Tinap Tranga Wan fɔ Fɛt Setan (Jems 4:7)\nRID INSAY Afrikaans Alur Amharic Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Basque Bassa (Cameroon) Batak (Karo) Belize Kriol Biak Bicol Boulou Cebuano Chichewa Chin (Hakha) Chin (Tiddim) Chinese (Traditional) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chitonga Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Cibemba Cinamwanga Cinyanja Colombian Sign Language Cuban Sign Language Danish Douala Dutch English Ewe Fijian Filipino Sign Language Finnish Fon French Ga Galician German German Sign Language Greek Guarani Gun Haitian Creole Herero Hiligaynon Hindi Hungarian Iloko Indian Sign Language Indonesian Irish Isoko Javanese Jula Kabiye Kabuverdianu Karen (S'gaw) Kazakh Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kongo Korean Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwanyama Kyangonde Lahu Lari Lhukonzo Lingala Lomwe Luganda Luvale Malay Malayalam Maltese Mambwe-Lungu Mbunda Mixtec (Guerrero) Mongolian Moore Myanmar Ndebele Ndebele (Zimbabwe) Nepali Ngangela Nias Norwegian Nsenga Nyaneka Okpe Otetela Pangasinan Polish Portuguese Portuguese (Portugal) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Russian Samoan Sango Sena Sepedi Sesotho (South Africa) Seychelles Creole Shona Sidama Silozi Sinhala Slovak Spanish Spanish Sign Language Sunda Swahili Swahili (Congo) Swedish Tagalog Tamil Telugu Thai Tigrinya Tok Pisin Tongan Tshiluba Tuvaluan Ukrainian Urhobo Uruund Uzbek Valencian Vietnamese Waray-Waray Wayuunaiki Wolaita Zambian Sign Language Zande Zimbabwe Sign Language\nTinap Tranga Wan fɔ Fɛt Setan\n“Tinap fɔ fɛt Setan, i go rɔnawe.”—JEMS 4:7.\n1, 2. Wetin wi nid fɔ ɔndastand bɔt Setan ɛn in dɛbul dɛn?\nLAYF na Jiova in nyu wɔl go rili wɔndaful. Da tɛm de wi go liv lɛk aw Gɔd bin want wi fɔ de. Bɔt rayt naw wi de na wɔl we Setan ɛn in dɛbul dɛn de kɔntrol. (Sɛkɔn Lɛta fɔ Kɔrint 4:4, NW) Pan ɔl we wi nɔ de si dɛn, dɛn de ɛn dɛn rili gɛt pawa.\n2 Insay dis chapta, wi go tɔk bɔt aw wi go de nia Jiova ɛn protɛkt wisɛf frɔm Setan. Jiova dɔn prɔmis se i go ɛp wi. Bɔt wi nid fɔ ɔndastand di we dɛn we Setan ɛn in dɛbul dɛn de yuz fɔ ful wi ɛn fɔ atak wi.\nSETAN TAN “LƐKƐ AŊRI LAYƆN”\n3. Wetin Setan want wi fɔ du?\n3 Setan bin dɔn tɔk se mɔtalman de wɔship Jiova bikɔs dɛn jɔs bisin bɔt wetin dɛn go gɛt ɛn dɛn go stɔp fɔ wɔship Am if tin nɔ izi fɔ dɛn. (Rid Job 2:4, 5.) We sɔmbɔdi sho se i want fɔ lan bɔt Jiova, Setan ɛn in dɛbul dɛn kin notis dis ɛn dɛn kin tray fɔ stɔp am. Dɛn kin vɛks we pɔsin gi in layf to Jiova ɛn baptayz. Di Baybul se Setan tan lɛk “aŋri layɔn” we de “fɛn udat in go fɔdɔm pan.” (Pita In Fɔs Lɛta 5:8) Setan want fɔ pwɛl wi padi biznɛs wit Jiova.—Sam 7:1, 2; Sɛkɛn Lɛta To Timoti 3:12.\nSetan de vɛks we wi gi wi layf to Jiova\n4, 5. (a) Wetin Setan nɔ ebul fɔ du? (b) Wetin i min fɔ “tinap fɔ fɛt Setan”?\n4 Wi nɔ nid fɔ fred Setan ɛn in dɛbul dɛn. Nɔto ɔltin Jiova go alaw Setan fɔ du to wi. Jiova prɔmis se we da “big trɔbul [“gret tribyuleshɔn,” NW]” go kam, i go sev di gret krawd we na tru Kristian dɛn. (Rɛvɛleshɔn 7:9, 14) Natin nɔ de we Setan go du fɔ mek dat nɔ apin, bikɔs Jiova de protɛkt in pipul dɛn.\n5 If wi gɛt tayt padi biznɛs wit Jiova, Setan nɔ go ebul pwɛl wi padi biznɛs wit Am. Gɔd in Wɔd prɔmis wi se: “PAPA GƆD [“Jiova,” NW] de wit una we una de wit am.” (Sɛkɛn Kronikul 15:2; rid Fɔs Lɛta Fɔ Kɔrint 10:13.) Bɔku fetful man ɛn uman dɛn we bin de trade lɛk Ebɛl, Inɔk, Noa, Sera, ɛn Mozis, bin tinap tranga wan fɔ fɛt Setan bay we dɛn bin gɛt tayt padi biznɛs wit Jiova. (Di Ibru Pipul Dɛn 11:4-40) Wisɛf kin du di sem tin tide. Gɔd in Wɔd prɔmis wi se: “Una tinap fɔ fɛt Setan, i go rɔnawe go lɛf una.”—Jems 4:7.\nWI GƐT WƆ FƆ FƐT\n6. Aw Setan de atak wi?\n6 Pan ɔl we Setan no se nɔto ɔltin Jiova go alaw am fɔ du to wi, i go stil tray fɔ du ɛnitin we go ambɔg wi padi biznɛs wit Gɔd. Tide, Setan de atak wi difrɛn we dɛn, ɛn i de yuz difrɛn trik dɛn we i bin dɔn de yuz fɔ lɔng tɛm. Wetin na sɔm pan dɛn trik dɛn ya?\n7. Wetin mek Setan de atak Jiova in pipul dɛn?\n7 Di apɔsul Jɔn bin rayt se na “Setan de rul di ol wɔl.” (Jɔn In Fɔs Lɛta 5:19) Na Setan de kɔntrol dis wikɛd wɔl, ɛn i go want fɔ kɔntrol Jiova in pipul dɛn bak. (Mayka 4:1; Jɔn 15:19; Rɛvɛleshɔn 12:12, 17) Setan no se na smɔl tɛm nɔmɔ dɔn lɛf fɔ am, so i de du ɔl wetin i ebul fɔ mek wi nɔ kɔntinyu fɔ de biɛn Gɔd. Sɔntɛnde, Setan kin atak wi fes-to-fes, bɔt ɔda tɛm dɛn i kin yuz kɔni kɔni we dɛn fɔ atak wi.\n8. Wetin tru Kristian dɛn nid fɔ no?\n8 Wi rid na Lɛta Fɔ Ɛfisɔs 6:12 se: “Wi nɔ de fɛt mɔtalman, wi de fɛt dɛn pawa we wi nɔ de si . . . dɛn wan we de ɔp ɔp na di klawd.” Ɛnibɔdi we na tru Kristian gɛt fɔ fɛt Setan ɛn in dɛbul dɛn. Wi nid fɔ no se ɔl di wan dɛn we dɔn gi dɛn layf to Jiova de fɛt dis fɛt. Insay di lɛta we di apɔsul Pɔl bin rayt fɔ ɛnkɔrej Kristian dɛn we bin de na Ɛfisɔs, i bin tɛl dɛn se dɛn fɔ “tinap traŋa” wan.—Lɛta Fɔ Ɛfisɔs 6:11, 13, 14.\n9. Wetin Setan ɛn in Dɛbul dɛn de tray fɔ du to wi?\n9 Setan ɛn in dɛbul dɛn kin tray fɔ ful wi difrɛn we dɛn. I nɔ min se if wi dɔn tinap tranga wan fɔ fɛt agens Setan pan wan tin dat min se i nɔ go ebul wi pan ɔda tin. Setan kin tray fɔ fɛn say dɛn we wi nɔ de du wɛl so dat i go yuz am as trap fɔ kech wi. Bɔt wi nɔ fɔ alaw Setan fɔ kech wi, bikɔs di Baybul dɔn sho wi di trap dɛn we i de yuz. (Sɛkɛn Lɛta Fɔ Kɔrint 2:11; luk Ɛndnot 31 na pej 254.) Wan pan dɛn we dɛn ya na juju biznɛs.\nNƆ GƐT ƐNITIN FƆ DU WIT DƐBUL DƐN\n10. (a) Wetin i min fɔ put an pan dɛbul biznɛs? (b) Aw Jiova de si juju biznɛs?\n10 Dɛbul biznɛs na we pɔsin gɛt sɔntin fɔ du wit di dɛbul dɛn. Fɔ ɛgzampul, lukin-grɔn, wich biznɛs, we pɔsin yuz juju fɔ du bad tin to ɔda pɔsin, ɔ fɔ tray fɔ tɔk to dayman dɛn. Di Baybul tɛl wi se juju biznɛs na tin we Jiova “et” ɛn wi nɔ go de put an pan juju biznɛs ɛn wɔship Jiova di sem tɛm. (Ditarɔnɔmi 18:10-12; Rɛvɛleshɔn 21:8) Ɔl tru Kristian dɛn fɔ avɔyd ɛnitin we gɛt fɔ du wit dɛbul dɛn.—Lɛta Fɔ Rom 12:9.\n11. Wetin go apin if wi want fɔ no bɔt dɛbul biznɛs?\n11 Setan no se if wi gɛt sɔntin fɔ du wit di dɛbul dɛn, dat go izi fɔ am fɔ mek wi put an pan juju biznɛs. Ɛnitin we gɛt fɔ du wit dɛbul dɛn de pwɛl wi padi biznɛs wit Jiova.\nSETAN KIN TRAY FƆ FUL WI\n12. Aw Setan kin kɔnfyus di we aw wi de tink?\n12 Setan kin tray fɔ kɔnfyus di we aw pipul dɛn de tink. Smɔl smɔl, i kin mek pipul dɛn bigin dawt, dɔn dɛn kin bigin “kɔl bad, gud ɛn gud, bad.” (Ayzaya 5:20) Setan de mek pipul dɛn tink se di advays dɛn we de na di Baybul nɔ de ɛp wi, ɛn wi go gɛt gladi-at if wi nɔ fala Gɔd in lɔ dɛn.\n13. Aw Setan dɔn tray fɔ mek pipul dɛn dawt?\n13 Wan pan di men tin dɛn we Setan de yuz na fɔ mek pipul dɛn dawt. I dɔn de yuz dis fɔ lɔng tɛm. Na di gadin we bin de na Idɛn, i bin tray fɔ mek Iv dawt bay we i aks am se: “Fɔ tru tru PAPA GƆD tɛl una se, una nɔ fɔ it di frut dɛn pan ɔl di tik dɛn na di fam?” (Jɛnɛsis 3:1) Leta, insay Job in tɛm, bifo bɔku enjɛl dɛn, Setan bin aks Jiova se: “Yu fil se na fɔ natin mek Job de fred yu?” (Job 1:9) Afta Jizɔs baptayz, Setan bin chalenj Jizɔs bay we i tɛl am se: “If yu na Gɔd in pikin, tɛl dɛn ston ya fɔ tɔn to bred.”—Matyu 4:3.\n14. Aw Setan kin mek pipul dɛn dawt se dɛbul biznɛs na tin we nɔ rili bad?\n14 Tide, Setan de kɔntinyu fɔ mek pipul dɛn dawt. I de tray fɔ mek pipul dɛn dawt if dɛbul biznɛs rili bad bay we i de mek i tan lɛk se sɔm kayn dɛn nɔ rili bad. Ivin sɔm Kristian dɛn kin bigin fɔ fil se i nɔ rili bad. (Sɛkɛn Lɛta Fɔ Kɔrint 11:3) So wetin wi go du fɔ protɛkt wisɛf? Aw wi go mek shɔ se wi nɔ alaw Setan fɔ ful wi? Lɛ wi tɔk bɔt tu we dɛn we i kin yuz fɔ ful wi: fɔ ɛnjɔy wisɛf ɛn us tritmɛnt wi go tek.\nSETAN DE YUZ DI TIN DƐN WE WI LƐK FƆ GƐT WI\n15. Aw wi go put an pan dɛbul biznɛs bay di we aw wi de ɛnjɔy wisɛf?\n15 Tide, bɔku fim dɛn, tɛlivishɔn sho dɛn, kɔmpyuta gem dɛn, ɛn Intanɛt sayt dɛn de sho dɛbul biznɛs, majik, ɛn juju biznɛs. Bɔku pipul dɛn kin si dɛn tin ya as fɔn ɛn dɛn nɔ kin si se i bad fɔ lɛ dɛn alaw dɛbul dɛn na dɛn layf. Sɔmbɔdi kin put an pan dɛbul biznɛs bay we i put an pan tin dɛn lɛk fɔ rid in sta, fɔ rid in pam, ɛn plɛnti ɔda tin dɛn. Setan de mek pipul dɛn fil se dɛn tin ya nɔ bad, ɛn i de tray fɔ mek dɛn tin dɛn de luk wɔndaful, fɔni, ɛn fayn fɔ wach. Sɔmbɔdi kin tink se i nɔ rili bad fɔ wach fim we gɛt sɔntin fɔ du wit dɛbul ɔ juju biznɛs wans i nɔ rili put an pan dɛbul biznɛs. Wetin mek i bad fɔ tink da kayn we de?—Fɔs Lɛta Fɔ Kɔrint 10:12.\n16. If wi de pik we dɛn fɔ ɛnjɔy wisɛf, wetin mek wi fɔ avɔyd tin dɛn we gɛt fɔ du wit juju biznɛs?\n16 Setan ɛn in dɛbul dɛn nɔ de ebul no wetin wi de tink. Bɔt dɛn kin no wetin wi want ɛn aw wi de tink bay we dɛn de wach wetin wi de disayd fɔ du fɔ wisɛf, fɔ wi famili, ɛn ivin wetin wi de pik fɔ ɛnjɔy wisɛf. If wi pik fim, myuzik, ɔ buk dɛn we de tɔk bɔt dɛbul dɛn, majik, pɔsin we gɛt dɛbul, wichman dɛn, vampaya dɛn, ɔ ɔda tin dɛn we gɛt fɔ du wit dɛbul biznɛs, Setan ɛn in dɛbul dɛn go no se wi want fɔ no bɔt dɛn. Dɔn, Setan ɛn in dɛbul dɛn go tray fɔ mek wi put an pan juju biznɛs.—Rid Lɛta Fɔ Galeshya 6:7.\n17. Setan no se wi want fɔ gɛt wɛlbɔdi, aw i kin yuz dat fɔ ambɔg wi?\n17 Setan no se wi want fɔ gɛt wɛlbɔdi, so i de yuz dat fɔ ambɔg wi. Tide, bɔku pipul dɛn de sɔfa bikɔs dɛn sik. Di pɔsin go dɔn tray difrɛn tritmɛnt dɛn, bɔt i nɔ ebul gɛt wɛlbɔdi. (Mak 5:25, 26) I kin rili want fɔ gɛt wɛlbɔdi ɛn i go rɛdi fɔ go to mɛrɛsin man ɔ fɔ fala tritmɛnt ɔ tin dɛn we gɛt fɔ du wit dɛbul biznɛs. Bɔt as Kristian dɛn, wi rili nid fɔ tek tɛm fɔ lɛ wi nɔ pik ɛni tritmɛnt dɛn we gɛt fɔ du wit dɛbul biznɛs.—Lɛvitikɔs 19:31.\n18. Uskayn tritmɛnt Kristian dɛn fɔ avɔyd?\n18 Jiova bin wɔn di wan dɛn we de pwɛl in lɔ dɛn se: “Udat nɔ obe PAPA GƆD in lɔ, PAPA GƆD et in prea ɛn nɔ go ansa dɛnsɛf we [dɛn] de pre.” (Prɔvabs 28:9) Jɔs imajin, Jiova nɔ go ivin lisin to dɛn prea! So wi nɔ want fɔ du ɛnitin we go pwɛl wi padi biznɛs wit Jiova ɛn we go mek i nɔ ɛp wi, mɔ di tɛm we wi sik. (Sam 41:3) So wi fɔ tray fɔ no if ɛni tritmɛnt we wi want fɔ tek nɔ gɛt ɛnitin fɔ du wit dɛbul ɔ juju biznɛs. (Matyu 6:13, NW) If i bi se i gɛt sɔntin fɔ du wit dɛbul ɔ juju biznɛs, wi nid fɔ avɔyd am!—Luk Ɛndnot 32 na pej 255.\n19. Wetin dɔn mek bɔku pipul dɛn de fred Setan?\n19 We sɔm pipul dɛn de tink se Setan ɛn i dɛbul dɛn nɔ rial, ɔda wan dɛn no se dɛn rial bikɔs sɔntin dɔn apin to dɛn we sho se dɛn de. Bɔku pipul dɛn de fred wikɛd spirit dɛn ɛn dɛn dɔn tɔn slev to kɔstɔm dɛn we gɛt fɔ du wit juju biznɛs. Ɔda wan dɛn de mek pipul dɛn fred di dɛbul dɛn bay we dɛn de pul stori dɛn we de tɔk bɔt di bad bad tin dɛn we dɛbul dɛn de du to mɔtalman. Bɔku tɛm, pipul dɛn kin kɔle di dɛbul dɛn ɛn dɛn kin gladi fɔ tɛl ɔda pipul dɛn bɔt dɛn stori ya. Plɛnti tɛm, dɛn stori ya kin mek pipul dɛn fred Setan.\n20. Aw wi go ɛp fɔ skata Setan in lay lay stori dɛn?\n20 Mɛmba se Setan want mek pipul dɛn fred am. (Sɛkɔn Lɛta fɔ Tɛsalonayka 2:9, 10, NW) In na layman we no aw fɔ ful di wan dɛn we de put an pan dɛbul biznɛs ɛn mek dɛn biliv di tin dɛn we nɔto tru. Dɛn pipul dɛn ya kin pul stori dɛn bɔt tin dɛn we dɛn tink se dɛn si ɔ yɛri. Di mɔ we pipul dɛn de pul dɛn stori ya, na di mɔ dɛn de ad pan di stori. Wi nɔ fɔ de ripit dɛn stori dɛn ya, bikɔs wi go ɛp Setan fɔ mek pipul dɛn fred am.—Jɔn 8:44; Sɛkɛn Lɛta To Timoti 2:16.\n21. Bifo wi pul stori dɛn we gɛt fɔ du wit dɛbul biznɛs, wetin wi fɔ tɔk bɔt?\n21 If wan pan Jiova in savant dɛn bin dɔn gɛt sɔntin fɔ du wit dɛbul biznɛs, i nɔ fɔ de ripit di stori to ɔda pipul dɛn fɔ mek dɛn kɔle. Jiova in pipul dɛn nɔ nid fɔ fred ɛnitin we Setan ɛn in dɛbul dɛn de du. Bifo dat, wi fɔ de tɔk bɔt Jizɔs ɛn ɔl di pawaful tin dɛn we Jiova mek i du fɔ mɔtalman. (Di Ibru Pipul Dɛn 12:2, NW) Jizɔs nɔ bin de pul stori dɛn bɔt di dɛbul dɛn fɔ mek in disaypul dɛn kɔle. I bin pe atɛnshɔn mɔ pan di gud nyuz bɔt di Kiŋdɔm ɛn di “pawaful tin dɛn bɔt Gɔd.”—Di Apɔsul dɛn Wok [Akt] 2:11, NW; Lyuk 8:1; Lɛta Fɔ Rom 1:11, 12.\n22. Wetin yu dɔn mekɔp yu maynd fɔ du?\n22 Wi fɔ mɛmba se Setan in gol na fɔ pwɛl wi padi biznɛs wit Jiova. I go tray fɔ du ɛnitin fɔ mek dat apin. Bɔt wi no di tin dɛn we Setan kin du, ɛn wi dɔn mekɔp wi maynd fɔ tinap tranga wan nɔ fɔ put an pan ɛnikayn dɛbul biznɛs. Wi nɔ go “gi Setan [di] chans” fɔ pwɛl wetin wi dɔn mekɔp wi maynd fɔ du. (Rid Lɛta Fɔ Ɛfisɔs 4:27.) Fɔ tru, if wi kɔntinyu fɔ tinap tranga wan fɔ fɛt Setan, i nɔ go ebul kech wi wit in trap dɛn ɛn Jiova go protɛkt wi.—Lɛta Fɔ Ɛfisɔs 6:11.\n1 NA SETAN DE KƆNTROL DI WƆL\n“Setan de rul di ol wɔl.”—Jɔn In Fɔs Lɛta 5:19\nWetin na Setan in gol?\nSetan want fɔ ambɔg wi ɛn ivin pwɛl wi padi biznɛs wit Jiova.\nJob 2:4, 5\nI de vɛks we i de si pipul dɛn de lan bɔt Jiova ɛn we dɛn de lɛk Am.\n2 NƆ FRED SETAN\n“Una fɔ put unasɛf ɔnda Gɔd. Una tinap fɔ fɛt Setan, i go rɔnawe go lɛf una.”—Jems 4:7\nAw wi no se wi go ebul tinap tranga wan fɔ fɛt Setan?\nRɛvɛleshɔn 7:9, 14\nNɔto ɔltin Jiova de alaw Setan fɔ du to wi. Gɔd dɔn prɔmis se di gret krawd go de na di nyu wɔl.\nSɛkɛn Kronikul 15:2\nWe wi de nia Jiova, Setan nɔ de ebul pwɛl wi padi biznɛs wit Am.\nFɔs Lɛta Fɔ Kɔrint 10:13; Di Ibru Pipul Dɛn 11:4-40\nJiova dɔn prɔmis wi se i go ɛp wi fɔ kɔntinyu fɔ de fetful wan, jɔs lɛk aw i bin dɔn ɛp bɔku pipul dɛn trade trade.\n3 SABI SETAN IN TRIK DƐN\n“Wi no wetin i dɔn mekɔp fɔ du.” —Sɛkɛn Lɛta Fɔ Kɔrint 2:11\nUskayn trik dɛn Setan de yuz?\nJɔn 15:19; Rɛvɛleshɔn 12:12, 17\nNa Setan de kɔntrol di wɔl, bɔt i nɔ de kɔntrol Jiova in pipul dɛn, so na dɛn na in tagɛt.\nJɛnɛsis 3:1; Lɛta Fɔ Galeshya 5:19-21; Lɛta Fɔ Ɛfisɔs 6:12\nSetan de tray fɔ no di tin dɛn we wi nɔ gud pan so dat i go yuz dɛn agens wi.\nLɛvitikɔs 19:26; Lɛvitikɔs 19:31; Prɔvabs 28:9; Mak 5:25, 26\nTek tɛm we yu de pik us tritmɛnt yu go tek. Sɔmbɔdi go rili want fɔ wɛl ɛn dat go mek i rɛdi fɔ tek tritmɛnt we gɛt fɔ du wit juju biznɛs.\nDitarɔnɔmi 18:10-12; Di Apɔsul Dɛn Wok [Akt] 19:19; Lɛta Fɔ Galeshya 6:7; Rɛvɛleshɔn 21:8\nIf di dɛbul dɛn si se yu want fɔ no bɔt juju biznɛs, dɛn kin mek yu put an pan am. If wi put an pan dɛbul biznɛs, wi nɔ go kɔntinyu fɔ de biɛn Jiova.\n4 NƆ RIPIT SETAN IN LAY LAY STORI DƐN\n“Setan . . . na layman ɛn nain de mek pipul lay.”—Jɔn 8:44\nAw wi go ɛp fɔ skata Setan in lay lay stori dɛn?\nLɛta Fɔ Rom 1:11, 12; Sɛkɛn Lɛta To Timoti 2:16\nPipul dɛn kin pul stori dɛn we de mek i tan lɛk se Setan ɛn in dɛbul dɛn gɛt bɔku pawa we dɛn nɔ rili gɛt. Bɔt wi nɔ fɔ de ripit stori dɛn we de mek pipul dɛn fred, bifo dat wi fɔ pe atɛnshɔn mɔ fɔ ɛnkɔrej wisɛf.\nLɛta Fɔ Ɛfisɔs 6:11\nWe wi no di trik dɛn we Setan de yuz, wi go ebul fɔ tinap tranga wan ɛn gɛt tayt padi biznɛs wit Jiova.\nƆlman de sɔfa bɔku tin dɛn bikɔs wi de na Setan in wɔl. Wetin na sɔm we dɛn we Setan kin yuz fɔ atak wi? Aw wi go ebul fɔ pripia?\nWi Fɔ Fred Setan?


Lɛ “Una Layt Shayn,” So Dat Ɔlman Go Gi Glori to Jiova | Wachtawa\n“Una layt fɔ shayn so dat ɔlman . . . go se, ‘Una Papa, we de na ɛvin, wɔndaful.’”—MATYU 5:16.\nSIŊ DƐN: 77, 59\nApat frɔm di prichin wok we wi de du, wetin bak wi go du fɔ mek wi layt shayn?\nAw di wanwɔd we wi gɛt as Kristian dɛn de mek ɔda pipul dɛn lan di trut?\nWetin mek i impɔtant fɔ mek wi go de wach?\n1. Us spɛshal rizin wi gɛt we mek wi gladi?\nWI RILI gladi fɔ yɛri we Gɔd in savant dɛn de mek dɛn layt shayn! Last ia, Jiova in pipul dɛn bin du pas 10,000,000 Baybul stɔdi dɛn. Ɛn bɔku bɔku pipul dɛn we want fɔ no mɔ bin kam di Mɛmorial ɛn lan bɔt aw Jiova lɛk wi bay we i gi in wangren Pikin fɔ kam day fɔ wi.—Jɔn In Fɔs Lɛta 4:9.\n2, 3. (a) Wetin nɔ de stɔp wi fɔ shayn lɛk “layt”? (b) Wetin wi go tɔk bɔt na dis atikul?\n2 Jiova Witnɛs dɛn de tɔk bɔku difrɛn langwej dɛn ɔlsay na di wɔl. Bɔt dis nɔ de stɔp wi fɔ prez Jiova as wan famili. (Rɛvɛleshɔn 7:9) Ilɛk us langwej wi de tɔk ɔ usay wi de, wi de shayn lɛk “layt” na di wɔl.—Lɛta Fɔ Filipay 2:15.\n3 Wi prichin wok we wi de du, di wanwɔd we wi gɛt, ɛn we wi no se Jiova in de nɔ de fa igen, ɔl de briŋ prez to Jiova. Aw wi go mek wi layt shayn dɛn tri we dɛn ya?—Rid Matyu 5:14-16.\nƐP ƆDA PIPUL DƐN FƆ WƆSHIP JIOVA\n4, 5. (a) We wi de du wi prichin wok, aw wi kin mek wi layt shayn? (b) Wetin kin apin we wi smayl ɛn tɔk fayn to pipul dɛn? (Luk di pikchɔ nia dis atikul in taytul.)\n4 Wan impɔtant we we wi de mek wi layt shayn na bay we wi de prich ɛn mek disaypul dɛn. (Matyu 28:19, 20) Insay di 1925 Wachtawa atikul we gɛt di taytul “Light in the Darkness,” dɛn bin rayt se insay di las dez nɔbɔdi nɔ go de fetful wan to di Lɔd if i nɔ tek “di chans fɔ mek in layt shayn.” Dɔn di atikul bin se: “I fɔ du dis bay we i de tɛl pipul dɛn di gud nyuz ɔlsay na di wɔl, ɛn bay we i de du tin dɛn we de mek in layt shayn.” (Di Wach Tawa, Jun 1, 1925) Nɔto wi prichin wok nɔmɔ de briŋ prez to Jiova bɔt di we aw wi de biev bak de briŋ prez to am. Bɔku pipul dɛn kin notis wi we wi de prich. We wi smayl to dɛn ɛn grit dɛn fayn wan, i de ɛp dɛn fɔ tink gud bɔt wi ɛn di Gɔd we wi de wɔship.\nWi prichin wok ɛn di we aw wi de biev de briŋ prez to Jiova\n5 Jizɔs bin tɛl in disaypul dɛn se: “Ɛni os we una go, una fɔ se, ‘Mek Gɔd blɛs una.’” (Matyu 10:12) Di say usay Jizɔs bin de prich, na bin kɔmɔn tin fɔ lɛ pipul dɛn kɔl strenja dɛn insay dɛn os. Bɔt pipul dɛn nɔ de du dis igen na bɔku say dɛn tide. Bɔku tɛm, pipul dɛn kin fred ɔ ivin vɛks we dɛn si strenja na dɛn domɔt. Bɔt if wi de smayl ɛn tɔk fayn to dɛn, dis go mek dɛn fil fayn. We yu de yuz di kat fɔ du pɔblik prichin, yu dɔn ɛva notis se we yu smayl ɛn grit pipul dɛn fayn dat de mek dɛn fil gud ɛn kam tek wi buk dɛn? Dɛn kin ivin stat fɔ tɔk to wi!\n6. Wetin bin ɛp wan ol brɔda ɛn in wɛf fɔ kɔntinyu fɔ du di prichin wok?\n6 Wan man ɛn in wɛf na Ingland nɔ bin de ebul fɔ go os to os fɔ prich lɛk aw dɛn bin de du trade. Dis na bikɔs dɛn bin dɔn ol ɛn dɛn gɛt wɛlbɔdi prɔblɛm. So dɛn bin put tebul we gɛt wi buk ɛn magazin dɛn frɔnt dɛn os. Dɛn bin de nia wan skul, so dɛn bin de put buk ɛn magazin dɛn we go fayn fɔ mama ɛn papa dɛn we de kam tek dɛn pikin dɛn. Sɔm mama ɛn papa dɛn dɔn tek buk dɛn lɛk Questions Young People Ask—Answers That Work, Vɔlyum 1 ɛn 2. Wan payɔnia sista bin de jɔyn dis ol brɔda ɛn in wɛf. Di mama ɛn papa dɛn notis se dis payɔnia sista bin rili nays ɛn dis ol brɔda ɛn in wɛf bin rili want fɔ ɛp pipul dɛn. Wan pɔsin dɔn ivin stat fɔ stɔdi di Baybul.\n7. Aw yu go ɛp rɛfyuji dɛn na yu eria?\n7 Dis biɛn tɛm, bɔku pipul dɛn dɔn rɔnawe kɔmɔt na di say we dɛn bin de fɔ go de na ɔda kɔntri dɛn as rɛfyuji. Wetin yu go du fɔ ɛp rɛfyuji dɛn na yu eria fɔ lan bɔt Jiova? Fɔs, yu fɔ lan aw fɔ grit insay dɛn langwej. Fɔ ɛp yu du dis, yu kin yuz di JW Language ap we go ɛp yu fɔ lan smɔl smɔl wɔd dɛn we go mek dɛn want fɔ tɔk to yu. Dɔn yu kin yuz di jw.org wɛbsayt fɔ sho dɛn fim ɛn buk dɛn we de insay dɛn langwej.—Ditarɔnɔmi 10:19.\n8, 9. (a) Aw di mitin we wi kin gɛt insay di wik de ɛp wi? (b) Aw mama ɛn papa dɛn kin ɛp dɛn pikin dɛn fɔ du mɔ we dɛn de kɔmɛnt na mitin?\n8 Jiova de gi wi wetin wi nid fɔ ɛp wi fɔ prich fayn. Fɔ ɛgzampul, di tin dɛn we wi de lan na wi Layf ɛn Prichin Wok Mitin de ɛp wi fɔ gɛt mɔ kɔnfidɛns fɔ mek ritɔn visit ɛn stat Baybul stɔdi dɛn.\n9 We pipul dɛn atɛnd wi mitin fɔ di fɔstɛm, dɛn kin rili kɔle pan di kɔmɛnt we di smɔl pikin dɛn de mek. Yu kin tich yu pikin dɛn fɔ kɔmɛnt insay dɛn yon wɔd. Sɔm pipul dɛn dɔn kam na di trut bikɔs dɛn yɛri we pikin dɛn de ɛksplen wetin dɛn biliv simpul wan frɔm dɛn at.—Fɔs Lɛta Fɔ Kɔrint 14:25.\nMEK WI GƐT WANWƆD MƆ ƐN MƆ\n10. Aw famili wɔship de ɛp famili dɛn fɔ gɛt wanwɔd mɔ ɛn mɔ?\n10 We wi de tray tranga wan fɔ tren wi famili fɔ wok togɛda wit wanwɔd ɛn pis, dat de briŋ prez to Jiova. Fɔ ɛgzampul, if yu na pɔsin we gɛt pikin dɛn, arenj fɔ de du Famili Wɔship ɛni wik. Bɔku famili dɛn kin wach di JW TV program togɛda, ɛn afta we dɛn dɔn wach am, dɛn kin tɔk bɔt aw dɛn go du di tin dɛn we dɛn dɔn lan. Mɛmba se di tin we smɔl pikin dɛn nid difrɛn frɔm wetin pikin dɛn we dɔn pas 12 ia nid. Du ɔl wetin yu ebul fɔ ɛp ɔlman na di famili fɔ rili bɛnifit frɔm di famili wɔship.—Sam 148:12, 13.\nI fayn fɔ mek wi spɛn tɛm wit di ol wan dɛn (Luk na paregraf 11)\n11-13. Aw wi go ɛp wi kɔngrigeshɔn fɔ gɛt wanwɔd mɔ ɛn mɔ?\n11 Ilɛksɛf yu na yɔŋ pɔsin, yu kin ɛp fɔ mek ɔlman na di kɔngrigeshɔn fil gud. Wan we we yu kin du dis na bay we yu de mek padi wit brɔda ɛn sista dɛn we dɔn ol. Yu kin aks dɛn fɔ tɛl yu wetin dɔn ɛp dɛn fɔ kɔntinyu fɔ sav Jiova fɔ lɔng tɛm naw. Dɛn kin mek yu lan bɔku fayn fayn lɛsin dɛn. Dis go ɛnkɔrej yu ɛn dɛn. Ɛn ivin wi ɔl, ilɛksɛf wi yɔŋ ɔ ol kin mek di wan dɛn we de kam na wi Kiŋdɔm Ɔl fɔ di fɔstɛm fil fayn. Yu kin grit dɛn, smayl to dɛn fayn, ɛp dɛn fɔ fɛn sidɔm ples, ɛn sho dɛn to ɔda pipul dɛn. Mek lɛ dɛn fil gud.\n12 If dɛn gi yu di wok fɔ kɔndɔkt mitin fɔ fil savis, yu kin ɛp di ol wan dɛn fɔ kɔntinyu fɔ mek dɛn layt shayn brayt wan. Mek shɔ se dɛn gɛt fayn say fɔ prich. Arenj fɔ mek yɔŋ pipul dɛn wok wit dɛn. Di ol brɔda ɛn sista dɛn ɛn dɛn wan dɛn we gɛt wɛlbɔdi prɔblɛm kin fil bad we dɛn nɔ ebul fɔ prich lɛk aw dɛn bin de prich trade. Bɔt dɛn go fil gud mɔ we dɛn no se yu bisin bɔt dɛn ɛn ɔndastand wetin de apin to dɛn. Ilɛk ɔmɔs ia dɛn ol ɔ ɔmɔs ia dɛn dɔn tek na di trut, di gud tin dɛn we yu de du fɔ dɛn kin ɛnkɔrej dɛn fɔ kɔntinyu fɔ prich wit zil.—Lɛvitikɔs 19:32.\nYu nɔ tink se i fayn fɔ mek yu no di brɔda ɛn sista dɛn insay yu kɔngrigeshɔn gud gud wan?\n13 Di Izrɛlayt dɛn bin de ɛnjɔy fɔ wɔship Jiova togɛda. Kiŋ Devid bin tɔk se: “I fayn ɛn i swit wɛn PAPA GƆD in pipul gɛda wit wan at fɔ wɔship am!” (Rid Sam 133:1, 2.) I bin kɔmpia dis wanwɔd we dɛn gɛt to anɔyntin ɔyl we de mek di bɔdi frɛsh ɛn smɛl fayn. Semweso, wi kin mek wi brɔda ɛn sista dɛn fil gud bay we wi de trit dɛn fayn ɛn du gud to dɛn. Dis go mek di kɔngrigeshɔn gɛt wanwɔd mɔ ɛn mɔ. Yu nɔ tink se i fayn fɔ mek yu no di brɔda ɛn sista dɛn insay yu kɔngrigeshɔn gud gud wan?—Sɛkɛn Lɛta Fɔ Kɔrint 6:11-13.\n14. Aw yu layt go shayn na di eria we yu de?\n14 Yu layt kin shayn ilɛk usay yu de. Di we aw yu de du gud kin mek yu neba dɛn want fɔ lan mɔ bɔt Jiova. Aks yusɛf dɛn kwɛstyɔn dɛn ya: ‘Wetin mi neba dɛn tink bɔt mi? Mi os nit ɛn klin? Mi os de mek di eria we a de luk fayn? Mi na pɔsin we de ɛp mi neba? Aks ɔda Jiova Witnɛs dɛn aw di we aw dɛn de du gud ɛn dɛn fayn ɛgzampul dɔn afɛkt dɛn fambul dɛn, dɛn neba dɛn, dɛn wokmet dɛn, ɔ skulmet dɛn.—Lɛta Fɔ Ɛfisɔs 5:9.\nKƆNTINYU FƆ DE WACH\n15. Wetin mek wi nid fɔ waydawek?\n15 If wi want fɔ kɔntinyu fɔ mek wi layt shayn brayt wan, wi nid fɔ no di tɛm we wi de. Jizɔs bin tɛl in disaypul dɛn bɔku tɛm se dɛn fɔ “waydawek.” (Matyu 24:42; 25:13; 26:41) If wi de fil se di gret tribyuleshɔn stil de fa, dat go mek wi nɔ go de yuz ɛni chans we wi gɛt fɔ ɛp ɔda pipul dɛn fɔ lan bɔt Jiova. (Matyu 24:21) Bifo wi layt shayn brayt wan, i go jɔs de dɔl mɔ ɛn mɔ ɛn i go ivin ɔt.\n16, 17. Wetin yu go du fɔ mek yu kɔntinyu fɔ tink bɔt di tɛm we wi de naw?\n16 Wi nid fɔ waydawek mɔ pas aw wi bin de trade. Di tin dɛn na di wɔl de kɔntinyu fɔ bad-ɔf ɛvride. Bɔt wi no se di ɛnd de kam di rayt tɛm we Jiova dɔn pik. (Matyu 24:42-44) We wi de wet, wi nid fɔ peshɛnt ɛn put wi maynd pan di blɛsin dɛn we wi go gɛt tumara bambay. Rid di Baybul ɛvride, ɛn nɔ ɛva stɔp fɔ pre to Jiova. (Pita In Fɔs Lɛta 4:7) Lan frɔm brɔda ɛn sista dɛn we dɔn sav Jiova fɔ lɔng tɛm. Fɔ ɛgzampul, yu kin rid bɔt ɛkspiriɛns dɛn we sɔm pipul dɛn bin dɔn gɛt, lɛk di atikul we gɛt di taytul “Seventy Years of Holding On to the Skirt of a Jew.” I de na di Epril 15, 2012, Wachtawa, pej 18 to pej 21.\n17 Du di tin dɛn we de mek wi sav Jiova. Du gud tin fɔ ɔda pipul dɛn, ɛn spɛn tɛm wit yu brɔda ɛn sista dɛn. Dɔn yu go gladi, ɛn i go tan lɛk se tɛm de go kwik kwik wan. (Lɛta Fɔ Ɛfisɔs 5:16) Jiova in pipul dɛn dɔn du bɔku tin dɛn insay di wan ɔndrɛd ia we dɔn pas. Ɛn tide, wi bizi pas aw wi bin dɔn ɛva bizi. Jiova in wok dɔn gro pas aw wi kin imajin. Wi layt de shayn brayt wan!\nWe di ɛlda dɛn go fɛn yu, yu kin bɛnifit frɔm di sɛns we Gɔd gɛt (Luk na paregraf 18 ɛn 19)\n18, 19. Aw di ɛlda dɛn kin ɛp wi fɔ sav Jiova wit zil? Gi wan ɛgzampul.\n18 Pan ɔl we wi de mek bɔku mistek dɛn, Jiova de stil alaw wi fɔ sav am. I dɔn gi wi di ɛlda dɛn insay di kɔngrigeshɔn fɔ ɛp wi ɛn dɛn man dɛn ya “tan lɛk gift.” (Rid Lɛta fɔ Ɛfisɔs 4:8, 11, 12, NW.) So we di ɛlda dɛn go fɛn yu, yuz da chans de we yu gɛt fɔ lan frɔm dɛn sɛns ɛn di advays we dɛn go gi.\n19 Fɔ ɛgzampul, na Ingland wan brɔda ɛn in wɛf bin de gɛt prɔblɛm na dɛn mared-os, ɛn dɛn bin aks tu ɛlda dɛn fɔ ɛp dɛn. Di wɛf bin fil se in man nɔ de de bifo fɔ sav Jiova. Di brɔda in bin de fil se in nɔto gud ticha ɛn i bin gri se i nɔ bin de arenj fɔ lɛ dɛn gɛt famili wɔship ɛni wik. Di ɛlda dɛn bin ɛp dis brɔda ɛn in wɛf fɔ tink bɔt Jizɔs in ɛgzampul. Dɛn bin ɛnkɔrej di man fɔ falamakata di we aw Jizɔs bin de kia fɔ in disaypul dɛn. Dɔn dɛn bin ɛnkɔrej di uman fɔ peshɛnt wit in man. Dɛn bin gi dɛn bak sɔm advays dɛn bɔt aw dɛn go gɛt famili wɔship wit dɛn tu pikin dɛn. (Lɛta Fɔ Ɛfisɔs 5:21-29) Dis brɔda bin tray tranga wan fɔ bi gud pɔsin we de bifo in famili. Di ɛlda dɛn bin ɛnkɔrej am fɔ mek i nɔ giv ɔp ɛn fɔ mek i kɔntinyu fɔ abop pan Jiova in oli spirit. Di lɔv we di ɛlda dɛn bin sho dɛn ɛn di gud tin dɛn we dɛn du fɔ dɛn bin rili ɛp dis famili!\n20. Wetin go apin we yu mek yu layt shayn?\n20 Di Baybul se: “I fayn fɔ di pɔsin we de fred ɛn rɛspɛkt PAPA GƆD, we de du wetin i want.” (Sam 128:1) Yu go gɛt gladi at we yu mek yu layt shayn. So na fɔ tich ɔda pipul dɛn bɔt Gɔd, du ɔl wetin yu ebul fɔ ɛp yu famili ɛn yu kɔngrigeshɔn fɔ gɛt wanwɔd, ɛn kɔntinyu fɔ waydawek. Ɔda pipul dɛn go si yu fayn ɛgzampul ɛn dɛn go want bak fɔ gi prez to wi Papa, Jiova.—Matyu 5:16.\nWi de mek wi layt shayn bay wi prichin wok ɛn wi gud ɛgzampul we de briŋ prez to Jiova


Wan Say na Rouen Insay Frans Usay Pipul dɛn Bin De Kam Wach Baybul Dɛn\nRID INSAY Afrikaans Albanian Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Basque Bicol Bislama Chichewa Chinese (Traditional) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Croatian Czech Danish Dutch English Estonian Ewe Fante Finnish French Galician Georgian German Greek Gujarati Haitian Creole Hebrew Hiligaynon Hungarian Iloko Indonesian Italian Japanese Kabyle Kannada Kikaonde Kinyarwanda Kirghiz Kirundi Kongo Korean Krio Lithuanian Malagasy Malay Malayalam Maya Mingrelian Mixe Myanmar Nahuatl (Central) Nahuatl (Huasteca) Ndebele (Zimbabwe) Norwegian Oromo Persian Polish Portuguese Portuguese (Portugal) Punjabi Romanian Russian Samoan Sepedi Serbian Serbian (Roman) Setswana Sinhala Slovak Slovenian Spanish Swahili Swedish Tahitian Tajiki Tarascan Telugu Tigrinya Tlapanec Tojolabal Totonac Tsonga Turkish Tzeltal Tzotzil Ukrainian Umbundu Urdu Valencian Vezo Welsh Xhosa Zapotec (Isthmus) Zulu\nWan Say na Frans Usay Pipul dɛn Bin De Kam Wach Baybul Dɛn\nBɔku bɔku pipul dɛn we bin kam di 2014 Rouen International Fair na di nɔt pat na Frans, bin rili gladi fɔ wetin dɛn si na wan bafa we gɛt di tim, “Di Baybul—Yɛstade, Tide, ɛn Tumara.”\nDɛn bin de ple fim bɔt dɛn fɔstɛm Baybul dɛn pan flat-skrin tɛlivishɔn dɛn na do na di but, ɛn bɔku pipul dɛn bin lɛk fɔ wach am. We dɛn go insay, dɛn lan bɔt di fayn advays dɛn we de insay di Baybul, di tru tin dɛn we i tɔk bɔt istri ɛn sayɛns, ɛn aw dɛn de sheb am to bɔku pipul dɛn.\nDɛn bin de sho bak aw pipul dɛn bin de kip kip Baybul dɛn so dat dɛn nɔ go pwɛl dɛn te naw bɔku bɔku pipul dɛn ebul fɔ rid di wan we dɛn dɔn print ɛn di wan dɛn we kin de na fon ɔ tablɛt. Di wan dɛn we bin kam, bin tek di New World Translation, fɔ fri. Na Jiova Witnɛs dɛn mek dis Baybul ɛn i pas 120 langwej dɛn we i de insay.\nBɔku pan di wan dɛn we kam bin tɛl Jiova Witnɛs dɛn tɛnki fɔ we dɛn bin de sheb di Baybul to pipul dɛn. Wan yɔŋ ledi we bin de wok de, bin wach di fim wit in kɔmpin dɛn, di ledi bin tɔk se: “Di Baybul na istri fɔ ɔlman. Na buk we gɛt layf. Ɛnitɛm a rid am, a de si ansa fɔ mi prɔblɛm dɛn.”\nWan grani we ol 60 ia bin sɔprayz fɔ no se na fri dɛn de gi di Baybul. I bin tɔk se: “Wi ɔl fɔ bigin rid am bak bikɔs wi ɔl nid am!”\nWetin mek di New World Translation difrɛn frɔm Bɔku ɔda transleshɔn dɛn?\nDɛn Translet “Gɔd . . . in Mɛsej”—Lɛta Fɔ Rom 3:2\nFɔ lɔng tɛm Jiova Witnɛs dɛn bin de yuz ɔda Baybul transleshɔn dɛn. Wetin mek dɛn du dɛn yon transleshɔn insay di kayn Inglish we wi de tɔk naw?


Wetin Wi Kin Du fɔ Kia fɔ di Kiŋdɔm Ɔl\nƆl di Kiŋdɔm Ɔl dɛn we Jiova Witnɛs dɛn de yuz gɛt Gɔd in nem. So wi ɔl fɔ ɛp fɔ mek di Kiŋdɔm Ɔl klin, mek i fayn fɔ luk, ɛn mek di say dɛn we dɔn pwɛl. Wi fɔ gladi fɔ du am bikɔs na wan we dat fɔ wɔship Gɔd. Wi ɔl kin jɔyn an fɔ du dis wok.\nWi kin ɛp fɔ klin di Kiŋdɔm Ɔl afta di mitin. Afta ɛvri mitin, di brɔda ɛn sista dɛn kin klin di Kiŋdɔm Ɔl smɔl. Bɔt ɔda tɛm dɛn de we wi kin klin di Kiŋdɔm Ɔl fayn fayn wan. Wan ɛlda ɔ ministerial savant kin sho wi wetin-ɛn-wetin fɔ du we rayt na wan pepa. Wi kin swip, wep di grɔn, pak di chia dɛn fayn, klin di tɔylɛt dɛn, was di winda dɛn, trowe di dɔti ɛn klin di kɔmpawnd. Wantɛm insay di ia, wi kin klin di Kiŋdɔm Ɔl bɛtɛ bɛtɛ wan. I fayn fɔ mek wi pikin dɛn ɛp fɔ klin di Kiŋdɔm Ɔl. Dis de mek dɛn no se dɛn fɔ rɛspɛkt di ples usay wi de wɔship Gɔd.—Ɛkliziastis 5:1.\nWi kin ɛp fɔ mek di say dɛn we dɔn pwɛl. Ɛvri ia, di brɔda dɛn kin luk di Kiŋdɔm Ɔl fayn fɔ si if ɛnisay dɔn pwɛl. Dis de mek wi no usay-ɛn-usay fɔ mek, ɛn i kin mek wi nɔ spɛn bɔku mɔni tumara bambay. (Sɛkɛn Kronikul 24:13; 34:10) Di Kiŋdɔm Ɔl go bi fayn ples fɔ wɔship Jiova if i klin ɛn fayn fɔ luk. We wi de du dis wok, wi de sho se wi lɛk Jiova ɛn di ples usay wi de wɔship am. (Sam 122:1) Di pipul dɛn we de na di eria go rɛspɛkt di Gɔd we wi de wɔship if di Kiŋdɔm Ɔl klin ɛn fayn fɔ luk.—Sɛkɛn Lɛta Fɔ Kɔrint 6:3.\nWetin mek wi fɔ klin ɛn mek di say dɛn we dɔn pwɛl na di Kiŋdɔm Ɔl?\nUstɛm wi kin klin di Kiŋdɔm Ɔl?\nWetin Kin Apin na Jiova Witnɛs dɛn Mitin Dɛn?\nLan bɔt aw wi de wɔship.


Una Kɔntinyu fɔ Lɛk Unasɛf Mɔ ɛn Mɔ | Wachtawa Stɔdi\nSTƆDI ATIKUL 32\n“A de pre fɔ mek una lɛk Gɔd ɛn una kɔmpin mɔtalman mɔ ɛn mɔ.”—FIL. 1:9.\nSIŊ 106 Lɛ Wi Kɔntinyu fɔ Sho Lɔv\n1. Udat dɛn ɛp fɔ mek di kɔngrigeshɔn na Filipay?\nWE DI apɔsul Pɔl, Saylas, Lyuk, ɛn Timoti bin rich na Filipay we bin de ɔnda di Roman gɔvmɛnt, dɛn bin mit bɔku pipul dɛn we bin want fɔ no mɔ bɔt di Kiŋdɔm mɛsej. Dɛn 4 brɔda dɛn ya we bin gɛt zil bin ɛp fɔ mek wan nyu kɔngrigeshɔn, ɛn ɔl di disaypul dɛn bin bigin fɔ mit togɛda. I go bi se na wan nays sista we nem Lidia in os dɛn bin de mit.—Akt 16:40.\n2. Us prɔblɛm dɛn di kɔngrigeshɔn bin gɛt?\n2 I nɔ tu te, dis nyu kɔngrigeshɔn bin bigin fɔ gɛt prɔblɛm dɛn. Setan mek pipul dɛn we et di trut bigin fɛt agens di prichin wok we Pɔl ɛn in kɔmpin dɛn bin de du. Dɛn bin arɛst Pɔl ɛn Saylas, bit dɛn bad bad wan, ɛn put dɛn na jel. Afta we dɛn fri dɛn na prizin, dɛn bin go fɛn di nyu disaypul dɛn ɛn ɛnkɔrej dɛn. Afta dat, Pɔl, Saylas, ɛn Timoti bin kɔmɔt na di siti ɛn dɛn bin lɛf Lyuk de. Wetin di nyu brɔda ɛn sista dɛn go du naw? Jiova bin ɛp dɛn wit in oli spirit, so dɛn bin kɔntinyu fɔ sav am wit zil. (Fil. 2:12) Pɔl bin gɛt gud rizin fɔ gladi fɔ dɛn!\n3. Frɔm wetin de na Lɛta Fɔ Filipay 1:9-11, wetin Pɔl bin pre bɔt?\n3 Afta lɛk tɛn ia, Pɔl bin rayt lɛta to di kɔngrigeshɔn na Filipay. As yu de rid da lɛta de, yu go si klia wan di kayn we aw Pɔl bin lɛk in Kristian brɔda dɛn. I bin rayt se: “A lɛk una wit ɔl mi at lɛkɛ aw Jizɔs Krays lɛk wi.” (Fil. 1:8) I rayt dɛn se i de pre fɔ dɛn. I beg Jiova fɔ ɛp dɛn fɔ lɛ dɛn lɛk dɛnsɛf mɔ ɛn mɔ, fɔ lɛ dɛn mek shɔ ɔf di tin dɛn we rili impɔtant, fɔ lɛ pipul dɛn nɔ blem dɛn fɔ ɛnitin, fɔ lɛ dɛn nɔ ɔfɛn ɔda pipul dɛn, ɛn fɔ kɔntinyu fɔ de du gud tin dɛn. Tide, wisɛf kin lan bɔku tin frɔm di fayn wɔd dɛn we Pɔl bin tɔk. So lɛ wi rid wetin Pɔl rayt to di brɔda ɛn sista dɛn na Filipay. (Rid Lɛta Fɔ Filipay 1:9-11.) Wi go tɔk bɔt di tin dɛn we Pɔl bin rayt bɔt ɛn wi go tɔk bɔt aw wi go du di tin we i tɔk.\nUNA LƐK GƆD ƐN UNA KƆMPIN MƆTALMAN MƆ ƐN MƆ\n4. (a) Frɔm wetin de na Jɔn In Fɔs Lɛta 4:9, 10, aw Jiova dɔn sho di kayn we aw i lɛk wi? (b) Uskayn we wi fɔ lɛk Gɔd?\n4 Jiova sho se i rili lɛk wi bay we i sɛn in Pikin fɔ day fɔ wi sin dɛn. (Rid Jɔn In Fɔs Lɛta 4:9, 10.) Di lɛk we Gɔd lɛk wi de mek wisɛf lɛk am. (Rom 5:8) Uskayn we wi fɔ lɛk Gɔd? Jizɔs bin ansa da kwɛstyɔn de we i bin tɛl wan Faresi se: “Yu fɔ lɛk Jiova we na yu Gɔd wit ɔl yu at, wit ɔl yu layf, ɛn wit ɔl yu maynd.” (Mat. 22:36, 37, NW) Wi want fɔ lɛk Gɔd wit ɔl wi at. Ɛn wi want fɔ kɔntinyu fɔ lɛk am mɔ ɛn mɔ. Pɔl bin tɛl di brɔda ɛn sista dɛn na Filipay se dɛn fɔ ‘lɛk Gɔd ɛn dɛn kɔmpin mɔtalman mɔ ɛn mɔ.’ Wetin wi go du fɔ lɛ wi go kɔntinyu fɔ lɛk Gɔd mɔ ɛn mɔ?\n5. Wetin go ɛp wi fɔ lɛk Gɔd mɔ ɛn mɔ?\n5 Wi nid fɔ no Gɔd fɔ lɛ wi go lɛk am. Di Baybul se: “Ɛni bɔdi we nɔ lɛk in kɔmpin, na pɔsin we nɔ no Gɔd bikɔs Gɔd na di wan we nɔ de tap fɔ lɛk ɔltɛm ɛn nain de lɛk aw pɔsin fɔ lɛk fɔ tru.” (Jɔn In Fɔs Lɛta 4:8) Di apɔsul Pɔl bin ɛksplen se wi go lɛk Jiova mɔ ɛn mɔ we wi no di tru tin dɛn bɔt am ɛn ɔndastand aw i de si tin dɛn. (Fil. 1:9) We wi jɔs stat fɔ stɔdi di Baybul, wi bin bigin fɔ lɛk Gɔd pan ɔl we wi nɔ bin no ɔltin bɔt am. Bɔt di mɔ we wi de lan bɔt Jiova, na di mɔ wi de lɛk am. Na dat mek i impɔtant fɔ mek wi stɔdi di Baybul ɔltɛm ɛn fɔ tink gud gud wan bɔt wetin wi de rid.—Fil. 2:16.\n6. Frɔm wetin de na Jɔn In Fɔs Lɛta 4:11, 20, 21, wetin wi lan bɔt aw fɔ sho lɔv mɔ ɛn mɔ?\n6 Di we aw Gɔd rili lɛk wi go mek wisɛf lɛk wi brɔda dɛn. (Rid Jɔn In Fɔs Lɛta 4:11, 20, 21.) Sɔntɛm wi go de tink se i izi fɔ lɛk wi brɔda ɛn sista dɛn. Afta ɔl, wi de wɔship Jiova ɛn wi de tray fɔ falamakata in fayn kwaliti dɛn. Wi de falamakata Jizɔs in ɛgzampul we bin so lɛk wi dat i gi in layf fɔ wi. Bɔt sɔntɛnde, i nɔ kin izi fɔ wi fɔ obe di lɔ we se wi fɔ lɛk wisɛf. Lɛ wi tɔk bɔt wan ɛgzampul we bin apin insay di kɔngrigeshɔn na Filipay.\n7. Wetin wi lan frɔm di advays we Pɔl bin gi to Yuodia ɛn Sintiki?\n7 Yuodia ɛn Sintiki na sista dɛn we bin rili gɛt zil ɛn dɛn bin de “wok an to an” wit di apɔsul Pɔl. Bɔt sɔntɛm, dɛn bin gɛt af-af cham-mɔt we mek dɛn nɔto bin padi dɛn igen. Insay di lɛta we Pɔl bin rayt to di kɔngrigeshɔn usay dɛn sista dɛn ya bin de, i bin kɔl dɛn nem dɛn ɛn i bin tɛl dɛn klia wan se dɛn “fɔ gɛt wanwɔd.” (Fil. 4:2, 3) Pɔl bin si am bak se i impɔtant fɔ mek i tɛl di wan ol kɔngrigeshɔn se: “Una nɔ fɔ grɔmbul ɛn una nɔ fɔ agyu wɛn una de du ɛnitin.” (Fil. 2:14) Dis advays we Pɔl bin gi go mɔs dɔn ɛp dɛn fetful sista dɛn ya, ɛn ɔda brɔda ɛn sista dɛn we de na di kɔngrigeshɔn fɔ lɛk dɛnsɛf mɔ ɛn mɔ.\nWetin mek wi nid fɔ kɔntinyu fɔ tink di rayt we bɔt wi brɔda dɛn? (Luk na paregraf 8) *\n8. Wetin mek i nɔ kin izi fɔ lɛk wi brɔda dɛn? Wetin go ɛp wi?\n8 Sɔntɛnde, i nɔ kin izi fɔ wi fɔ lɛk wi brɔda dɛn bikɔs wi go du wetin Yuodia ɛn Sintiki bin du, dat na fɔ pe atɛnshɔn pan di bad tin we wi brɔda dɛn kin du. Wi ɔl kin mek mistek ɛvride. If wi kɔntinyu fɔ pe atɛnshɔn pan di mistek dɛn we ɔda pipul dɛn de mek, i nɔ go izi fɔ mek wi lɛk dɛn. Fɔ ɛgzampul, if wan brɔda fɔgɛt fɔ kam ɛp wi fɔ klin di Kiŋdɔm Ɔl, sɔntɛm wi go vɛks. If wi bigin fɔ kɔnt ɔl di ɔda mistek dɛn we wi no se dis brɔda dɔn mek, wi go kɔntinyu fɔ vɛks ɛn wi nɔ go lɛk am bɛtɛ igen. If yu gɛt dis kayn prɔblɛm wit sɔmbɔdi na di kɔngrigeshɔn, i gud fɔ tink bɔt dis: Jiova de si di mistek dɛn we wi ɛn wi brɔda de mek. Bɔt pan ɔl dat, i stil lɛk wi ɛn wi brɔda. Na dat mek wi nid fɔ falamakata Jiova in lɔv ɛn kɔntinyu fɔ tink bɔt di gud kwaliti dɛn we wi brɔda dɛn gɛt. We wi tray tranga wan fɔ lɛk wi brɔda dɛn, na di mɔ wi de gɛt wanwɔd wit dɛn.—Fil. 2:1, 2.\n“DI TIN DƐN WE RILI IMPƆTANT”\n9. Wetin na sɔm pan di “tin dɛn we rili impɔtant” we Pɔl bin tɔk na in lɛta to di Kristian dɛn na Filipay?\n9 Di oli spirit bin ɛp Pɔl fɔ tɛl di brɔda dɛn na Filipay ɛn ɔl ɔda Kristian dɛn fɔ “mek shɔ ɔf di tin dɛn we rili impɔtant.” (Fil. 1:10, NW) Dɛn impɔtant tin dɛn ya na fɔ tek Jiova in nem as sɔntin we oli, fɔ mek wetin i want bi, ɛn fɔ mek pis ɛn wanwɔd de na di kɔngrigeshɔn. (Mat. 6:9, 10, NW; Jɔn 13:35) We dɛn tin dɛn ya rili impɔtant to wi, wi de pruv se wi lɛk Jiova.\n10. Wetin wi fɔ du fɔ mek wi nɔ gɛt badnem pan ɛnitin we wi de du?\n10 Pɔl bin tɔk bak se wi ‘nɔ fɔ gɛt badnem pan ɛnitin we wi de du.’ Dis nɔ min se wi fɔ pafɛkt. Wi nɔ go se wi nɔ fɔ gɛt wan bɔt jɔs lɛk aw Jiova nɔ gɛt wan bɔt. Bɔt Jiova go si wi as pipul dɛn we nɔ gɛt wan bɔt if wi du wi bɛst fɔ lɛk am mɔ ɛn mɔ ɛn fɔ mek shɔ ɔf di tin dɛn we rili impɔtant. Wan we we wi go sho se wi lɛk ɔda pipul dɛn na we wi du ɔl wetin wi ebul fɔ mek wi nɔ du sɔntin we go pwɛl ɔda pipul dɛn padi biznɛs wit Jiova.\n11. Wetin mek wi fɔ avɔyd nɔ fɔ du sɔntin we go ambɔg ɔda pipul dɛn?\n11 Di advays we se wi nɔ fɔ du ɛnitin we go ambɔg ɔda pipul dɛn padi biznɛs wit Jiova rili siriɔs. Aw wi go du sɔntin we go ambɔg ɔda pɔsin? Wi go du dat bay wetin wi de pik fɔ ɛnjɔy wisɛf, di kayn klos dɛn we wi de pik fɔ wɛr, ɔ ivin di kayn wok we wi de disayd fɔ du. Sɔntɛm wetin wi de du nɔ bad. Bɔt if wetin wi disayd fɔ du de afɛkt ɔda pɔsin in kɔnshɛns ɛn i mek i nɔ gɛt bɛtɛ fet igen, dat na siriɔs tin. If wi mek wan pan wi fetful brɔda dɛn pwɛl dɛn padi biznɛs wit Jiova, dat go wɔs pas we dɛn ɛng big ston na wi nɛk ɛn trowe wi na di si.—Mat. 18:6.\n12. Wetin wi lan frɔm wan payɔnia brɔda ɛn in wɛf dɛn ɛgzampul?\n12 Aw wan brɔda ɛn in wɛf we de payɔnia bin du wetin Jizɔs bin tɔk? Dis brɔda ɛn in wɛf bin de na wan kɔngrigeshɔn wit wan maredman ɛn in wɛf we jɔs baptayz, ɛn dɛn pipul dɛn ya we jɔs baptayz kɔmɔt na strikt famili usay dɛn nɔ de alaw bɔku tin. Dis nyu brɔda ɛn in wɛf biliv se Kristian dɛn nɔ fɔ go na sinima ivin fɔ go wach fim dɛn we nɔ bad. Dɛn bin rili fil bad we dɛn kam fɔ no se dis payɔnia brɔda ɛn in wɛf bin dɔn wach wan fim. Afta dat, di payɔnia brɔda ɛn in wɛf bin stɔp fɔ go na sinima te dis nyu brɔda ɛn in wɛf ebul fɔ tren dɛn kɔnshɛns ɛn ɔndastand gud gud wan wetin rayt ɛn wetin bad. (Ibru 5:14) We dis payɔnia brɔda ɛn in wɛf bin du dis, dɛn bin sho se dɛn lɛk dɛn nyu brɔda ɛn sista nɔto jɔs bay wetin dɛn de tɔk bɔt bay wetin dɛn de du.—Rom 14:19-21; 1 Jɔn 3:18.\n13. Aw wi go mek pɔsin kɔmit sin?\n13 Wan ɔda we we wi go du sɔntin we go ambɔg ɔda pipul dɛn na bay we wi mek dɛn sin. Aw wi kin du dat? Tink bɔt dis ɛgzampul. Afta we wan Baybul studɛnt bin dɔn tray tranga wan fɔ lɔng tɛm fɔ de kɔntrol insɛf nɔ fɔ de drink rɔm, i bin ebul fɔ stɔp. I bin disayd se i nɔ go drink rɔm igen. I bin mek bɔku chenj dɛn na in layf ɛn baptayz. Leta, wan brɔda bin invayt am pan wan gɛt-to-gɛda ɛn i gi am rɔm fɔ drink. Di brɔda bin tɛl am se: “Yu na Kristian naw; yu gɛt Jiova in spirit. Wan pan di kwaliti dɛn we di oli spirit de ɛp wi fɔ gɛt na fɔ ebul kɔntrol wisɛf. If yu ebul kɔntrol yusɛf, yu go ebul fɔ drink smɔl nɔmɔ.” I go rili bad if dis nyu brɔda lisin to da kayn advays de ɛn bigin fɔ drink bak!\n14. Aw wi Kristian mitin dɛn de ɛp wi fɔ du di tin dɛn we de na Lɛta fɔ Filipay 1:10 (NW)?\n14 Wi Kristian mitin dɛn de ɛp wi fɔ du di tin dɛn we de na Lɛta fɔ Filipay 1:10 (NW) difrɛn difrɛn we dɛn. Fɔs, di tin dɛn we wi de lan na di mitin dɛn de sho wi wetin Jiova tink se impɔtant pas ɔl. Sɛkɔn, wi kin lan aw fɔ du di tin dɛn we wi de lan, so dat wi nɔ go gɛt fɔlt pan ɛnitin. Ɛn tɔd, di mitin dɛn de ɛp wi fɔ “kɔrej wi kɔmpin dɛn.” (Ibru 10:24, 25) Di mɔ we wi brɔda dɛn de ɛnkɔrej wi, na di mɔ wi go kɔntinyu fɔ lɛk Gɔd ɛn wi brɔda dɛn mɔ ɛn mɔ. We wi lɛk Gɔd ɛn wi brɔda dɛn wit ɔl wi at, wi go du wi bɛst fɔ avɔyd fɔ du ɛnitin we go ambɔg wi brɔda dɛn.\nKƆNTINYU FƆ “DU DƐN GUD TIN”\n15. Wetin i min fɔ du “gud tin” dɛn?\n15 Pɔl bin pre wit ɔl in at fɔ lɛ di brɔda dɛn na Filipay “du dɛn gud tin.” (Fil. 1:11) Wi shɔ se dɛn “gud tin” dɛn ya na di lɛk we dɛn lɛk Jiova ɛn in pipul dɛn. I min bak fɔ tɔk to ɔda pipul dɛn bɔt di fet we dɛn gɛt pan Jizɔs ɛn di wɔndaful op we dɛn gɛt. Lɛta Fɔ Filipay 2:15 yuz ɔda wɔd dɛn we na “fɔ tan lɛkɛ layt” na di wɔl. Dɛn wɔd dɛn ya mek wi mɛmba aw Jizɔs bin kɔl in disaypul dɛn, we i se dɛn na “di layt fɔ di pipul dɛn na di wɔl.” (Mat. 5:14-16) I bin tɛl di wan dɛn we de fala am se dɛn fɔ mek disaypul dɛn, ɛn i bin se dɛn go “tɔk bɔt mi . . . ɔlɔbɔt na [di] wɔl.” (Mat. 28:18-20; Akt 1:8) Wi de du “gud tin” dɛn we wi tray tranga wan fɔ du dis impɔtant wok.\nPan ɔl we dɛn bin arɛst Pɔl ɛn kip am na in os na Rom, i bin rayt lɛta to di Kristian dɛn na Filipay. Dɛn tɛm dɛn de, Pɔl bin yuz di chans we i bin de gɛt fɔ prich to in gaydman dɛn ɛn di wan dɛn we bin de kam fɛn am (Luk na paregraf 16)\n16. Aw Lɛta Fɔ Filipay 1:12-14 sho se wi go stil ebul fɔ shayn lɛk layt ilɛksɛf wi gɛt prɔblɛm dɛn we de mɔna wi? (Luk di pikchɔ na di frɔnt pej.)\n16 Ilɛk wetin de apin to wi, wi go stil ebul fɔ shayn lɛk layt na di wɔl. Sɔntɛnde, di tin dɛn we kin mek wi fil lɛk se wi nɔ go ebul fɔ prich kin bi tin dɛn we go gi wi chans fɔ prich. Fɔ ɛgzampul, di tɛm we dɛn bin arɛst Pɔl ɛn kip am na os, na da tɛm de i rayt di lɛta to di brɔda dɛn na Filipay. Bɔt pan ɔl we Pɔl bin de na prizin i nɔ stɔp fɔ prich to di sojaman dɛn ɛn di wan dɛn we bin de kam fɛn am. Pɔl bin gɛt zil fɔ prich pan ɔl we tin nɔ bin izi fɔ am, ɛn dis bin mek di brɔda dɛn gɛt maynd ɛn dɛn “nɔ [bin] de fred fɔ tɔk Gɔd in wɔd.”—Rid Lɛta Fɔ Filipay 1:12-14; 4:22.\nLuk fɔ we dɛn ɔltɛm fɔ du ɔl wetin yu ebul fɔ prich di gud nyuz (Luk na paregraf 17) *\n17. Aw sɔm brɔda ɛn sista dɛn dɔn ebul fɔ prich pan ɔl we i nɔ izi fɔ dɛn?\n17 Bɔku brɔda ɛn sista dɛn dɔn sho se dɛn gɛt di sem maynd we Pɔl bin gɛt. Dɛn de na kɔntri dɛn usay dɛn nɔ de ebul fɔ prich fri wan ɔ frɔm os to os, so dɛn bin de fɛn ɔda we dɛn fɔ prich di gud nyuz. (Mat. 10:16-20) Na wan pan dɛn kɔntri dɛn de, wan sakit ovasia bin tɔk se lɛ di pɔblisha dɛn prich to dɛn fambul dɛn, neba dɛn, skulmet dɛn, wokmet dɛn, ɛn pipul dɛn we dɛn sabi. Insay tu ia, di pɔblisha dɛn na di kɔngrigeshɔn bin bɔku. Sɔntɛm wi nɔ de na kɔntri usay dɛn dɔn stɔp wi fɔ prich fri wan. Bɔt wi go lan fayn lɛsin frɔm di ɛgzampul we wi brɔda ɛn sista dɛn sɛt: If yu du ɔl wetin yu ebul fɔ prich to ɔda pipul dɛn, Jiova go mɔs gi yu di trɛnk fɔ kɔntinyu fɔ prich ilɛksɛf i nɔ izi.—Fil. 2:13.\n18. Wetin wi fɔ mekɔp wi maynd fɔ du?\n18 Naw na di tɛm we wi fɔ mekɔp wi maynd fɔ fala di advays we de na Pɔl in lɛta to di kɔngrigeshɔn na Filipay. Wi fɔ mek shɔ ɔf di tin dɛn we rili impɔtant, pipul dɛn nɔ fɔ blem wi fɔ ɛnitin, wi nɔ fɔ ɔfɛn ɔda pipul dɛn, ɛn wi fɔ de du gud. Dɔn, wi go kɔntinyu fɔ lɛk Gɔd ɛn wi kɔmpin mɔtalman dɛn ɛn briŋ ɔnɔ to wi Papa we lɛk wi, we na Jiova.\nWetin na sɔm pan di “tin dɛn we rili impɔtant”?\nWetin go mek pipul dɛn ‘nɔ blem wi fɔ ɛnitin”?\nWetin go ɛp wi fɔ de “du dɛn gud tin”?\nSIŊ 17 ‘A Wan Ɛp’\n^ par. 5 Na naw wi nid fɔ lɛk wi brɔda ɛn sista dɛn pas aw wi bin lɛk dɛn trade. Di lɛta we Pɔl bin rayt to di Kristian dɛn na Filipay go ɛp wi fɔ si aw wi go kɔntinyu fɔ lɛk wi brɔda ɛn sista dɛn mɔ ɛn mɔ, ilɛksɛf i nɔ izi fɔ sho lɔv.\n^ par. 54 SMƆL TIN BƆT DI PIKCHƆ DƐN: We sɔm brɔda dɛn de klin di Kiŋdɔm Ɔl, wan pan dɛn we na Jo stɔp fɔ wok fɔ tɔk to wan brɔda ɛn in bɔypikin. Dis mek Mayk we de yuz wan mashin we dɛn kɔl vakyum, vɛks. I de tink se, ‘Jo fɔ de wok, i nɔ fɔ de tɔk.’ Leta, Mayk si we Jo de tek tɛm ɛp wan ol sista. Dis fayn tin we Mayk si ɛp am fɔ tink mɔ bɔt di gud kwaliti dɛn we in brɔda gɛt.\n^ par. 58 SMƆL TIN BƆT DI PIKCHƆ DƐN: Na wan kɔntri usay dɛn nɔ de alaw Jiova Witnɛs dɛn fɔ prich fri wan, wan brɔda de tek tɛm fɔ mek ɔda pipul dɛn nɔ pe atɛnshɔn to am we i de prich di Kiŋdɔm mɛsej to di man. Leta, lɔnch tɛm na in wokples, di brɔda de prich to wan in wokmet.


Jeramaiya bin stap garram Gedalaiya\n401Wal YAWEI det trubala God bin tok langa mi afta Nebusaradan det boswan solja bin deigimat detlot tjein brom mi en larramgo mi fri langa det pleis gulum Rema. Basdam detlot Bebalon pipul bin deigim mi deya garram ol detlot najalot pipul brom Jerusalem en Juda wen deibin gajim olabat en deigimwei olabat prisana langa Bebalon.\n2Nebusaradan bin deigim mi atsaid en imbin tok langa mi, “Wal YAWEI det trubala God blanga yu bin tok im garra panishim en bitsimap dijan kantri, 3en imbin dum wanim imbin tok blanga dum. Ol dijan ting bin hepin, dumaji ol yumob pipul bin dum nogudbala ting langa YAWEI en olabat nomo bin dum wanim YAWEI bin dalim olabat. 4Wal ai garra deigimat det tjein brom yu am, en ai garra larramgo yu fri. If yu wandim go langa Bebalon garram mi, wal yu gin kaman langa mi, en ai gin lukaftum yu. Bat if yu nomo wandim go deya, wal nomeda, yu gin jidan eniweya yu wandi iya langa Juda. Yu gin jinggabat langa wujan kantri yu wandim go, en yu gin go eniweya yu wandim go.” Lagijat na Nebusaradan bin tok.\n5Bat wen mi nomo bin tok, Nebusaradan bin tok igin, “Wal yu gobek langa Gedalaiya det san blanga Ahikam, en det grensan blanga Shafan. Det king brom Bebalon bin meigim Gedalaiya jidan haibala bos langa ola taun blanga Juda. Yu gin stap garram im na en jidan langa detlot pipul, o yu gin go eniweya yu wandim go.” Lagijat na Nebusaradan bin tok. En imbin gibit mi gudwan ting en sambala daga blanga deigim, en imbin larram mi go. 6Wal aibin go en stap garram Gedalaiya langa det pleis gulum Mispa, en aibin jidan langa detlot pipul hubin stil jidanbat deya langa det kantri.\nGedalaiya bin jidan haibala bos blanga Juda\nSekan Kings 25:22-24\n7Wal detlot Bebalon solja nomo bin faindim sambala Juda pipul. Olabat bin irrim det nyus weya det king brom Bebalon bin meigim Gedalaiya jidan bos langa Juda weya deibin libum ola brabli powan pipul. 8Wal Ishmeil det san blanga Nethanaiya, en Johanan det san blanga Kariya, en Seraiya det san blanga Tanumeth, en detlot san blanga Ifai brom det kantri gulum Netofa, en Jesanaiya brom det kantri gulum Meiyaka, deibin go garram olabat men langa Gedalaiya langa Mispa. 9En Gedalaiya bin tok langa olabat na, “Trubala ai dalim yumob. Yumob kaan bradin blanga wek blanga detlot Bebalon pipul. Yumob jidan iya langa dijan kantri, en yumob garra wek blanga det king brom Bebalon, en ebrijing garra jidan gudwei garram yumob.aSekan Kings 25:22-24 10Ai garra stap iya langa Mispa en ai garra tok blanga yumob wen detlot Bebalon pipul garra kaman iya. Bat yumob gin gajimbat greip daga blanga meigim wain, frut daga en oliboil, en yumob gin jidan langa yumob taun.” Lagijat na Gedalaiya bin tok.\n11Wal det seimtaim na, detlot Isreil pipul hubin ranawei en jidan langa Moweb, Eman, Idam, en langa det najalot kantri bin irrim det king brom Bebalon bin larram sambala Isreil pipul stap deya langa Juda, en imbin meigim Gedalaiya jidan olabat bos. 12Wal detlot Isreil pipul bin libum detlot pleis weya olabat bin ol spredat basdam, en olabat bin gobek langa Juda na. Olabat bin kaman langa Gedalaiya langa Mispa en deya na olabat bin gajimbat bigismob wain en frut daga.\nGedalaiya bin gitkil\nSekan Kings 25:25, 26\n13Afta dijan, Jonanan en detlot lidamob blanga detlot solja hu nomo bin gibit miselp langa Bebalon pipul bin kaman langa Gedalaiya langa Mispa. 14En olabat bin dalim im, “Yubin sabi King Beilis brom Eman bin jandim Ishmeil blanga kilim yu ded?” Bat Gedalaiya, det san blanga Ahikam nomo bin bilib langa olabat. 15Afta na Jonanan, det san blanga Kariya bin tok langa Gedalaiya sigridwei. Imbin tok, “Yu larram mi go en kilim ded Ishmeil, det san blanga Nethanaiya, en nobodi kaan sabi hubin dum tharran. Wotfo King Beilis bin larram Ishmeil blanga kaman en kilim yu ded? Tharran garra meigim detlot Juwish pipul hubin majurrumap miselp langa yu bina ol gowei en spredat oloba igin. En im bina bringimap nogudbala ting langa ola pipul hu oldei jidanbat langa Juda.” Lagijat na Jonanan bin tok langa Gedalaiya.\na40:7-9: Sekan Kings 25:22-24


Sekan Kranakuls 24 - Holi Baibul\nSekan Kranakuls 24\n1Wal Jowesh bin oni 7 yiya ol wen imbin jidan det nyuwan king langa Juda. En imbin jidan king langa Juda fo 40 yiya na. En King Jowesh mami bin neim Saibiya, en imbin brom det taun gulum Biyashiba.\n2Wal langa ol det taim wen Jehoiyada det serramonimen bin stil jidan laibala King Jowesh bin oldei dum ebrijing gudwei blanga meigim YAWEI det trubala God gudbinji langa im.\n3Jehoiyada bin pikimat dubala gel blanga jidan waif blanga King Jowesh en dubala bin abum san en dodamob blanga im.\n4Bambai King Jowesh bin jinggabat blanga meigim det Serramoni Pleis jidan gudwei igin.\n5Imbin majurrumap ola serramonimen en Libaimen en imbin tok, “Yu garra go ebriweya langa Juda en yu garra gajim ola teks mani ola pipul garra pei ebriyiya. Ai wandim dijan mani streidawei, dumaji wi garra abum tharran mani blanga fiksimap det Serramoni Pleis.” Bat detlot Libaimen nomo bin go kwikbala blanga dum wanim det king bin dalim olabat.\n6Wal imbin tok langa Jehoiyada det haibala serramonimen, “Wotfo yu nomo bin jandim detlot Libaimen blanga gajim detlot teks mani? Mosis det wekinmen blanga YAWEI en ola pipul bin agri longtaim blanga yusum det mani blanga lukaftum det Seikridwan Tent.\n7Wal wi lafta fiksimap det Serramoni Pleis gudwei, dumaji detlot san blanga det nogudbala wuman neim Ethalaiya bin bitsimap tharran. En deibin yusum sambala seikridwan enijing blanga weshipbat det drimin gulum Beil.”\n8Wal King Jowesh bin gibit oda blanga meigim wudwan boks en pudum atsaid gulijap langa det geit blanga det Serramoni Pleis.\n9Imbin jandim leda ebriweya langa Juda en Jerusalem en imbin askim ebribodi blanga bringimap det teks mani langa det Serramoni Pleis jis laik Mosis bin askim olabat grengrenfathamob blanga dum.\n10Ola lidamob en pipul bin ol agri, en deibin bringimap olabat mani langa Jerusalem en deibin pudum langa det boks.\n11Ebridei detlot Libaimen bin deigim det boks langa det Serramoni Pleis, en det wekinmen blanga det king en det wekinmen blanga det haibala serramonimen bin emtimat det boks en kaundimap detlot mani. Afta deibin pudumbek det emtiwan boks langa im pleis.\n12King Jowesh en Jehoiyada bin gibit detlot mani langa ola boswan blanga ol detlot wek weya deibin dum langa Serramoni Pleis. Deibin yusum detlot mani blanga peiyim ola men hubin wek garram ston, en ola kapinta, en detlot hubin wek garram aiyan en kopawan du.\n13Ol dislot men bin go blanga wek streidawei blanga fiksimap det Serramoni Pleis en deibin ol wek adbala en imbin luk jis laik wen imbin jidan basdam.\n14Dei nomo bin yusum ol detlot teks mani blanga fiksimap det pleis en deibin gibit ola leftoba mani langa King Jowesh en Jehoiyada. Deibin yusum detlot mani blanga meigim ola dish en ebrijing brom gol en silba blanga pudum langa det Serramoni Pleis. Deibin gibit sekrifais weya meigim YAWEI gudbinji olataim langa det Serramoni Pleis raidap Jehoiyada det serramonimen bin dai.\n15Jehoiyada bin dai wen imbin 130 yiya ol,\n16en deibin berrim im bodi langa det pleis weya dei oldei berrim ola king, deya langa Jerusalem, dumaji imbin dum detmatj gudwan ting langa detlot pipul blanga Isreil, en blanga God en blanga det Serramoni Pleis.\n17Afta Jehoiyada det serramonimen bin dai, ola lida blanga Juda bin go langa King Jowesh en deibin meigim im dum wanim deibin wandim.\n18Streidawei ola pipul blanga Juda bin stap weshipbat langa det Serramoni Pleis blanga YAWEI en deibin stat weshipbat detlot drimin sheip en det gelwan god gulum Eshara. Ol dislot nogudbala ting bin meigim YAWEI brabli wail langa ola pipul langa Juda en Jerusalem,\n19bat imbin stil kipgon jandimbat speshalwan mesinja blanga dalimbat detlot pipul blanga kambek langa im. Detlot pipul nomo bin wandi lisin.\n21Wal King Jowesh bin fogedabat det dedi blanga Sekaraiya bin gudfren langa im. Wen ola pipul blanga Juda bin meigim plen blanga kilim Sekaraiya, King Jowesh bin joinin langa olabat en imbin gibit oda blanga stonim im raidap imbin dai langa det kotyad langa det Serramoni Pleis. Wen Sekaraiya bin gulijap dai imbin jingat, “Ai prei YAWEI garra luk wanim yumob dum en im garra panishim yumob.”\n23Wal langa det draisisan taim langa det neksyiya detlot amimob brom Siriya bin teikoba Juda en Jerusalem en deibin kilim ol detlot lidamob. Deibin gajim ola gudwan ting blanga detlot pipul en deibin deigimbek langa olabat king langa Dameskas.\n24Nomeda detlot amimob brom Siriya bin brabli lilwan, bat YAWEI bin larram olabat bidim det brabli bigwan amimob blanga Juda, dumaji imbin panishim King Jowesh en ola pipul dumaji deibin tenawei brom im.\n25Deibin ardim King Jowesh brabliwei langa det fait, en wen detlot Siriya amimob bin libum Juda, dubala boswan lida neim Seibad en Jehosabed bin meigim plen blanga peibek King Jowesh dumaji imbin kilim Sekaraiya. Dubala bin meigim plen en dubala bin kilim ded King Jowesh wen imbin stil leidanbat langa im sweig brom det taim weya detlot Siriya solja bin kilim im. Deibin berrim King Jowesh langa Jerusalem, bat dei nomo bin berrim im garram ola najalot king.\n27Det buk gulum “Detlot stori blanga ola king,” dalim mowa blanga detlot san blanga Jowesh, en wanim detlot speshalwan mesinja bin tok blanga im en hau imbin fiksimap det Serramoni Pleis. En Amasaiya det san blanga Jowesh bin jidan det nyuwan king.\n< Sekan Kranakuls 23\nSekan Kranakuls 25 >


Holi Baibul Dyudaranami 2\n1 Bambai wi holot bin tenbek en gobek langa det deset kantri, weya wibin bulurrum det roud langa det solwoda gulum Redsi jis laik YAWEI det trubala God bin dalim wi blanga dum. Wal wibin wokabat langa det hil kantri blanga Idam longtaim na.✡ Nam 21:4\n2-3 “Afta na YAWEI bin tok langa mi, ‘Yumob bin iya wokabat langa dis hil kantri longtaim na. Wal yumob garra go nowathwei na. 4 Yumob garra go thru langa det hil kantri blanga Idam, tharran kantri blanga ol detlot bigininimob blanga Isau. Nomeda olabat kantrimen blanga yumob, bat dei garra stil bradin langa yumob.✡ Jen 36:8 5 Bat yumob nomo stadim fait deya langa detlot pipul, dumaji ai kaan gibit yumob eni pat langa tharran Idam kantri. Im blanga Isau bigininimob. 6 Yumob gin oni baiyim daga en woda brom olabat.’ Lagijat na YAWEI bin tok.\n7 “Wal yumob garra jinggabat na weya YAWEI bin album yumob garram ebrijing weya yumob bin dumbat, en imbin lukaftumbat yumob langa dijan bigwan deset kantri. Imbin deya garram yumob langa det 40 yiya na, en imbin gibit yumob ola ebrijing weya yumob bin wandim.\n8 “Bambai na wibin libum det roud weya bin go brom det dubala taun gulum Elath en Esiyangeba raidap langa det solwoda gulum Dedsi, en wibin go langa det deset roud langa Moweb. 9 YAWEI bin tok langa mi, ‘Nomo meigim trabul langa ola pipul langa Moweb. Detlot bigininimob blanga Lot. Yumob nomo go en fait langa olabat blanga olabat kantri. Nomo. Aibin gibit olabat det taun gulum Eiya. Ai kaan gibit yumob eni kantri langa Moweb.’ ” Lagijat na YAWEI bin tok langa mi.✡ Jen 19:37\n10 Wal wantaim detlot jaiyant gulum Emait bin oldei jidan langa det taun gulum Eiya. Detlot pipul bin brabli longwan en brabli strongbala jis laik detlot jaiyant gulum Einakait. 11 Detlot Mowebait pipul bin gulum olabat Emait pipul, bat deibin brabli Refait pipul. 12 Detlot pipul gulum Horait bin jidan langa det kantri gulum Idam, bat ola biginini blanga Isau bin andimwei olabat en deibin jidan deya, jis laik detlot Isreil pipul bin dum bambai wen deibin andimwei olabat enami en deibin jidan langa detlot kantri weya YAWEI bin gibit olabat.\n13 Wal Mosis bin tok, “Bambai wibin krosim det Sered Riba jis laik YAWEI bin dalim wi. 14 Dijan bin 38 yiya afta wibin gowei brom Keidishbaniya langa deset kantri. Ola faiting men bin dai deya na, jis laik YAWEI bin tok.✡ Nam 14:28-35 15 En YAWEI bin panishimbat olabat raidap imbin binijimap olabat.\n16-17 “Wal afta olabat bin dai, YAWEI bin tok langa wi, 18 ‘Tudei na yumob garra kipgon thru det kantri gulum Moweb, en yumob garra go thru det taun gulum Eiya. 19 En yumob garra go gulijap na langa detlot pipul gulum Emanait hubin bigininimob blanga Lot. Nomo meigim trabul langa olabat en nomo go en fait langa olabat blanga olabat kantri, dumaji ai kaan gibit yumob tharran kantri. Aibin gibit langa detlot Emanait pipul na.’ Lagijat na YAWEI bin tok.”✡ Jen 19:38\n20 Wal wantaim tharran kantri bin Refait pipul kantri en deibin jidan deya olagija. Detlot Emanait pipul bin gulum olabat Seimsumim pipul. 21 En deibin bigismob en deibin jidan brabli longwan en strongbala jis laik Einakait pipul. Bat YAWEI bin binijimap olabat en detlot Emanait pipul bin jidan deya gin. 22 YAWEI bin album detlot Idamait pipul, detlot biginini blanga Isau, seimwei laik imbin album detlot Emanait pipul. YAWEI bin binijimap detlot Horait pipul, en detlot Idamait pipul bin teikoba det hil kantri, en olabat stil jidan deya. 23 Wantaim detlot pipul brom det ailin gulum Krit bin kaman deya wansaid langa det bigwan solwoda gulum Medatareiniyan en deibin binijimap detlot pipul gulum Eibait pipul hubin jidan deya basdam. Detlot ailin pipul bin teikoba det kantri raidap langa det taun gulum Gasa.\n24 Wal Mosis bin tok na, “Afta wibin go thru langa Moweb YAWEI bin tok langa wi, ‘Yumob krosim det riba gulum Anan. Ai garra album yumob blanga bidim detlot Idamait pipul en teikoba det kantri. En ai garra hendimoba langa yumob det Idamait king gulum Saihan brom det taun gulum Heshban. 25 Brom tudei na, ola pipul brom najalot kantri garra bradin langa yumob. En wen olabat garra irrim yumob gulijap, olabat garra sheiksheik nomo lilbit blanga yumob.’ ”\n26 Wal Mosis bin kipgon tok, “Wal aibin jandim sambala mesinja brom det deset kantri gulum Kedemoth langa King Saihan deya langa det taun gulum Heshban blanga tok langa det king nomo blanga fait. 27 Deibin tok, ‘Larram melabat kaman pas langa yumob kantri, wulijim melabat gin go thru en kipgon en nomo libum det roud. 28 Melabat garra pei blanga daga melabat dagat en blanga woda melabat dringgim. Melabat jis wandi go thru langa yumob kantri, 29 raidap melabat krosim det Jodan Riba en raidap langa det kantri weya YAWEI garra gibit melabat. Detlot bigininimob blanga Isau hu jidan langa Idam, en detlot Moweb pipul hu jidan deya langa Eiyai bin larram melabat go thru olabat kantri.’\n30 “Bat King Saihan nomo bin larram wi blanga go thru langa det kantri, dumaji YAWEI bin meigim im adbala wulijim wi gin teikoba det kantri en jidan bos blanga det kantri. En imbin hepin lagijat na.\n31 “Wal YAWEI bin tok langa mi, ‘Yu luk na. Aibin meigim King Saihan en det kantri blanga im wikbala blanga yu. Wal yu garra teikoba det kantri en jidan deya.’ 32 Wal wen King Saihan bin kaman garram ola men blanga im blanga fait langa wi gulijap langa det taun gulum Jeihas, 33 YAWEI bin album wi blanga kilim Saihan en im sanmob, en ola men blanga im du. 34 En seimtaim wibin teikoba en binijimap ebri taun, en wibin kilim olabat ded holot, ola men, ola wuman, en ola biginini langa ebri taun. 35 Wibin gajim loda gudwan ebrijing en ola enimul du brom ebri taun. 36 Wal YAWEI bin larram wi teikoba detlot taun brom Eroya gulijap langa det Anan Riba, en langa det taun gulijap langa midul langa det beli, en olawei langa Giliyad. Nomo eni taun wol bin jidan strongbala blanga wi. 37 Bat wi nomo bin go gulijap langa det kantri blanga detlot Emanait pipul, o gulijap langa detlot hubin jidan langa det Jeibak Riba, o langa detlot taun wansaid langa det hil kantri, o langa eni pleis weya YAWEI bin dalim wi nomo blanga go.”\n✡2:1 Nam 21:4\n✡2:4 Jen 36:8\n✡2:9 Jen 19:37\n✡2:14 Nam 14:28-35\n✡2:19 Jen 19:38


Gɔd Want Mek Yu Bi In Padi\nGɔd De Kɔl Yu fɔ Bi In Padi\nGɔd want mek yu bi in padi. Yu dɔn ɛva tink se yu go bi padi to di Pɔsin we de pantap ɔlman na di wɔl? Ebraam, we bin de trade trade, na bin Gɔd in padi. (Jems 2:23) Di Baybul tɔk bɔt ɔda pipul dɛn we bin ɛnjɔy padi biznɛs wit Gɔd ɛn dɛn bin gɛt bɔku blɛsin. Tide, pipul dɛn ɔlɔbɔt na di wɔl, dɔn bi Gɔd in padi. Yusɛf kin bi Gɔd in padi.\nFɔ bi Gɔd in padi bɛtɛ pas fɔ bi padi to ɛni mɔtalman. Gɔd nɔ de ɛva kɔmɔt biɛn in tru tru padi dɛn. (Sam 18:25) Fɔ bi Gɔd in padi bɛtɛ pas fɔ gɛt jɛntri. We jɛntri man day, in mɔni de go to ɔda pipul dɛn. Bɔt di wan dɛn we dɔn bi Gɔd in padi gɛt jɛntri we nɔbɔdi nɔ go ebul pul na dɛn an.—Matyu 6:19.\nSɔm pipul go want tap yu fɔ lan bɔt Gɔd. Ivin sɔm pan yu padi ɛn fambul dɛn go want tap yu. (Matyu 10:36, 37) If ɔda pipul dɛn laf ɔ trɛntin yu, aks yusɛf, ‘Udat a want mek gladi—mɔtalman ɔ Gɔd?’ Tink bɔt dis: If pɔsin tɛl yu mek yu nɔ it igen, yu go du am? Nɔ–o! Yu de it fɔ mek yu nɔ day. Bɔt Gɔd go mek yu de sote go! So nɔ ɛva mek ɛnibɔdi tap yu fɔ lan bɔt aw yu go bi Gɔd in padi.—Jɔn 17:3.\nEbraam na Gɔd in Padi


Pɔl in Sista in Pikin Bin Gɛt Maynd | Tich Yu Pikin\nLɛ wi tɔk smɔl bɔt wan yɔŋ man we bin sev in ɔnkul in layf. Di yɔŋ man in ɔnkul na apɔsul Pɔl. Wi nɔ no di yɔŋ man in nem, bɔt wi no se i bin du sɔntin we sho se i gɛt maynd. Yu go want fɔ no wetin i bin du?—\nPɔl bin de na jel na Jerusɛlɛm. Dɛn bin ol am bikɔs i bin de prich bɔt Jizɔs. Bɔt sɔm bad pipul dɛn bin et Pɔl, so dɛn mek plan aw dɛn go kil am. Dɛn se: ‘Lɛ wi tɛl di sojaman dɛn bigman lɛ i mek in sojaman dɛn kɛr go Pɔl na kɔt. Wi go ayd na di rod, so dat we di sojaman dɛn go de pas wit Pɔl fɔ go na Sizeria, wi go kil am!’\nPɔl in sista in pikin bin tɛl Pɔl ɛn di sojaman dɛn bigman bɔt di plan we sɔm bad pipul dɛn bin mek\nDi de bifo dɛn kɛr Pɔl go na Sizeria, Pɔl in sista in pikin bin yɛri bɔt di plan. Wetin i go du? I bin go mit Pɔl na jel ɛn tɛl am bɔt wetin i yɛri. Wantɛm wantɛm, Pɔl tɛl am mek i go tɛl di sojaman dɛn bigman bɔt di plan. Yu tink se i bin izi fɔ mek Pɔl in sista in pikin tɔk to di sojaman dɛn bigman?— Nɔ, i nɔ bin izi, bikɔs di sojaman dɛn bigman na bin impɔtant pɔsin. Bɔt Pɔl in sista in pikin bin gɛt maynd, so i bin go tɔk to di sojaman dɛn bigman.\nDi sojaman dɛn bigman bin no wetin fɔ du. I rɛdi lɛk 500 sojaman dɛn so fɔ protɛkt Pɔl. I tɛl dɛn fɔ kɛr Pɔl go na Sizeria da nɛt de. Yu tink se ɛnitin bin apin to Pɔl we dɛn bin de go na Sizeria?— Nɔ, di bad pipul dɛn nɔ bin ebul fɔ du am natin. Dɛn nɔ bin ebul du di tin we dɛn bin dɔn plan.\nUs lɛsin yu lan frɔm dis stori?— Yu dɔn lan se yusɛf go ebul gɛt maynd lɛk Pɔl in sista in pikin. Wi fɔ gɛt maynd we wi de tɔk to ɔda pipul dɛn bɔt Jiova. Yu go want fɔ gɛt maynd ɛn kɔntinyu fɔ tɔk bɔt Jiova?— If yu du dat, sɔntɛm yu go sev pɔsin in layf.\nDi Apɔsul Dɛn Wok [Akt] 23:12-24\nFɔs Lɛta To Timoti 4:16\nWetin sɔm bad pipul dɛn bin plan fɔ du to Pɔl?\nWetin Pɔl in sista in pikin bin du? Wetin mek di tin we i bin du sho se i gɛt maynd?\nAw yu go sho se yu gɛt maynd lɛk Pɔl in sista in pikin?


Smɔl Smɔl Tin dɛn We De na di Blɔd ɛn Ɔda Tin dɛn bɔt Ɔpreshɔn | Gɔd Lɛk Yu\nSmɔl Smɔl Tin dɛn We De na di Blɔd ɛn Ɔda Tin dɛn bɔt Ɔpreshɔn\nSmɔl smɔl tin dɛn we de na di blɔd. Na 4 men tin dɛn mekɔp di blɔd. Dɛn 4 tin ya na: Rɛd sɛl, wayt sɛl, pletlɛt, ɛn plasma. Na frɔm dɛn 4 tin ya, dɔktɔ dɛn kin pul smɔl smɔl tin dɛn. Fɔ ɛgzampul, di rɛd sɛl gɛt wan protin we dɛn kɔl ɛmoglobin. Dɔktɔ dɛn kin yuz mɔtalman ɔ animal ɛmoglobin fɔ mek mɛrɛsin. Ɛn dɛn kin yuz dɛn mɛrɛsin ya fɔ trit pipul dɛn we nɔ gɛt bɛtɛ blɔd ɔ we dɔn lɔs bɔku blɔd.\nPlasma: If yu sheb plasma to tɛn pat, di nayn pat na wata. I gɛt tin dɛn lɛk shuga, sɔl, ɛn ɔda impɔtant tin dɛn we de ɛp di bɔdi. Di plasma gɛt plɛnti ɔda tin dɛn. Tin dɛn we de mek di blɔd tik, we de ɛp di bɔdi fɔ fɛt sik dɛn, ɛn wan protin we dɛn kɔl albumin. If pɔsin gɛt dɛn bad sik dɛn, dɔktɔ dɛn kin gi am wan injɛkshɔn we dɛn kɔl gama globulin. Dɛn kin pul di gama globulin frɔm pipul dɛn blɔd. Bɔt nɔto ɔlkayn pɔsin in blɔd dɛn kin pul am. Dɛn kin pul am pan pipul dɛn we nɔ de gɛt da kayn sik de. Wan ɔda tin we de na di blɔd na wayt blɔd sɛl. Insɛf gɛt tin dɛn we de fɛt sɔm sik dɛn, so dɔktɔ dɛn kin yuz dɛn tin ya fɔ mɛn kansa ɛn sɔm infɛkshɔn dɛn.\nYu tink se Kristian dɛn fɔ tek mɛrɛsin dɛn we gɛt smɔl smɔl tin dɛn we dɛn pul frɔm blɔd? Di Baybul nɔ tɛl wi klia wan wetin fɔ du. So ɔl Kristian gɛt fɔ disayd wetin i fɔ du we go mek Gɔd gladi. Sɔm Kristian dɛn go disayd nɔ fɔ tek ɛnitin we dɛn pul frɔm blɔd, ilɛk na smɔl wan sɛf. Dɛn go se di lɔ we Gɔd bin gi di Izrɛlayt dɛn bin se if dɛn kil ɛni animal dɛn fɔ tɔn in blɔd na grɔn. (Ditarɔnɔmi 12:22-24) Sɔm go disayd nɔ fɔ tek di wan ol blɔd ɔ di men tin dɛn we de insay di blɔd. Bɔt dɛn go rɛdi fɔ tek di smɔl smɔl tin dɛn we de insay di blɔd. Dɛn kin se di smɔl smɔl tin dɛn we de na di blɔd nɔ min layf igen.\nI go fayn fɔ mek wi aks wisɛf dɛn kwɛstyɔn ya bifo wi disayd if wi go tek ɔ nɔ go tek di smɔl smɔl tin dɛn we de insay blɔd: If a nɔ gri fɔ tek ɛnitin we de insay blɔd, a no klia wan se a nɔ go tek ɛni mɛrɛsin we de fɛt sik dɛn na mi bɔdi ɔ we go ɛp mi blɔd fɔ tik so dat a go stɔp fɔ blid? A go ebul ɛksplen to mi nɔs ɔ dɔktɔ wetin mek a de tek sɔm pan di tin dɛn we de insay blɔd ɛn wetin mek a nɔ de tek sɔm?\nƆda tin dɛn bɔt ɔpreshɔn. If dɔktɔ dɛn gɛt fɔ du ɔpreshɔn pan pɔsin, dɛn gɛt difrɛn we fɔ mek di pɔsin nɔ lɔs bɔku blɔd. Sɔntɛnde, dɛn kin miks di blɔd wit wata we gɛt mɛrɛsin. (Dɛn kɔl dis ɛmodaylyushɔn.) Dɛn kin put di blɔd insay bag dɛn ɛn ad wata we gɛt mɛrɛsin to di balans blɔd we de insay di bɔdi fɔ lɛ i bɔku. Dɛn kin put di blɔd bak insay di pɔsin in bɔdi we dɛn de du di ɔpreshɔn ɔ we dɛn dɔn dɔn. Dɛn gɛt wan ɔda mashin we dɛn kɔl sɛl savej mashin. Dis mashin kin gɛda di blɔd we kin kɔmɔt pan pɔsin we dɛn de du in ɔpreshɔn. Di mashin kin klin di blɔd ɛn put am bak na di pɔsin in bɔdi. Bɔku dɔktɔ dɛn gɛt difrɛn we aw dɛn kin du dis, so i go fayn mek Kristian dɛn aks dɛn dɔktɔ dɛn aw dɛn kin du am.\nWe yu want disayd wetin fɔ du, aks yusɛf dɛn kwɛstyɔn ya: ‘If dɛn gɛt fɔ mek mi blɔd pas ɔdasay ɛn dɛn go ivin stɔp di blɔd fɔ pas fɔ sɔm tɛm, mi kɔnshɛns go gri fɔ lɛ a si dis blɔd as stil pat pan mi bɔdi? Ɔ a go trowe am na grɔn lɛk aw Gɔd in lɔ se? (Ditarɔnɔmi 12:23, 24) Mi kɔnshɛns go klia if dɛn tek mi blɔd, put mɛrɛsin insay ɛn put am bak na mi bɔdi? A ɔndastand klia wan se if a nɔ gri fɔ mek dɛn yuz mi blɔd fɔ ɛnikayn tin min se a nɔ go tek blɔd tɛst, a nɔ go gri mek mi blɔd pas na mashin usay dɛn de put wata we gɛt mɛrɛsin pan am, ɛn put am bak na mi bɔdi, ɔ yuz mashin we de pɔmp blɔd lɛk di at?’\nIf ɛni Kristian gɛt fɔ go ɔnda ɔpreshɔn, na in gɛt fɔ disayd wetin i want mek dɛn du wit in blɔd. Na in bak gɛt fɔ disayd uskayn tɛst i go du, ɛn if i go want mek dɛn tek sɔm pan in blɔd, put mɛrɛsin insay ɛn put am bak na in bɔdi.\nKWƐSTYƆN DƐN FƆ AKS YU DƆKTƆ\nIf yu gɛt fɔ du ɔpreshɔn ɔ tek tritmɛnt we dɛn go yuz mɛrɛsin we gɛt blɔd, mek shɔ se yu gɛt wan pepa we de sho se yu nɔ de tek blɔd. Dɛn kɔl da pepa de Durable power of attorney (DPA) ɔ blɔd kad. Pantap dat, yu kin ivin aks yu dɔktɔ, dɛn kwɛstyɔn ya:\nƆl di pipul dɛn we gɛt fɔ ɛp yu fɔ mɛn mi no se mi na Jiova Witnɛs, ɛn a nɔ de tek blɔd (we min se a nɔ de tek wan ol blɔd, rɛd sɛl, wayt sɛl, pletlɛt, ɔ blɔd plasma) ilɛk wetin apin to mi?\nIf di mɛrɛsin we yu se lɛ a tek, gɛt dɛn smɔl smɔl tin dɛn we de insay blɔd, wetin-ɛn-wetin dɛn tek mek am? Ɔmɔs pan dis mɛrɛsin, yu gɛt fɔ gi mi? Aw yu go gi mi am?\nIf mi kɔnshɛns gri fɔ lɛ a tek mɛrɛsin we gɛt dɛn smɔl smɔl tin dɛn we de insay blɔd, us prɔblɛm dɛn a go gɛt if a tek am? Us ɔda tritmɛnt dɛn de we a go tek?\nBifo yu disayd fɔ du ɛniwan pan di tin dɛn we wi dɔn tɔk bɔt, i go fayn mek yu pre to Jiova ɛn tɛl am wetin na yu prɔblɛm. Jiova dɔn prɔmis se i go gi sɛns to ɔl di wan dɛn we de “aks” am ɛn we biliv se i go du am.—Jems 1:5, 6.\nDI WAN DƐN WE WI NƆ FƆ TEK\nDI WAN OL BLƆD\nDI WAN DƐN WE WI FƆ DISAYD\nSmɔl smɔl tin dɛn insay rɛd sɛl\nSmɔl smɔl tin dɛn insay wayt sɛl\nSmɔl smɔl tin dɛn insay pletlɛt\nSmɔl smɔl tin dɛn insay plasma


Josɛf De a Jel | Baybul Stori\nJosɛf De na Jel\nJOSƐF bin ol 17 ia we dɛn go wit am na Ijipt. Dɛn sɛl am to wan man we nem Pɔtifa. Pɔtifa bin de wɔk fɔ di kiŋ na Ijipt we dɛn kɔl Fɛro.\nJosɛf bin de wok tranga wan fɔ in masta. So we i big smɔl, Pɔtifa put am oba ɔlman na in os. Bɔt wetin mek Josɛf de naw na jel? Na Pɔtifa in wɛf mek i de na jel.\nJosɛf na fayn yɔŋ man, so Pɔtifa in wɛf bin want mek i ledɔm wit am. Bɔt Josɛf no se i nɔ fayn fɔ du dat, ɛn i nɔ du am. Pɔtifa in wɛf vɛks bad bad wan. So we in man kam na os, i lay to am se: ‘Josɛf bad, i tray fɔ ledɔm wit mi!’ Pɔtifa biliv wetin in wɛf se, ɛn i vɛks pan Josɛf bad bad wan. So i mek dɛn put Josɛf na jel.\nI nɔ tu te, di man we de oba di jelman dɛn si se Josɛf na gud man. So i put am oba ɔl di ɔda jelman dɛn. Leta, Fɛro vɛks pan di man we de gi am tin fɔ drink ɛn pan in bekaman. So i put dɛn ɔl tu na jel. Wan nɛt, dɛn tu man ya drim spɛshal drim dɛn. Bɔt dɛn nɔ no wetin dɛn drim ya min. Di ɔda de, Josɛf tɛl dɛn se: ‘Una tɛl mi wetin una drim.’ Ɛn we dɛn tɛl Josɛf, Gɔd ɛp am fɔ tɛl dɛn wetin dɛn drim dɛn min.\nJosɛf tɛl di man we bin de gi di kiŋ tin fɔ drink se: ‘Afta tri dez, dɛn go pul yu na jel, ɛn yu go bigin gi Fɛro tin fɔ drink bak.’ Josɛf tɛl am bak se: ‘We dɛn pul yu na jel, duya tɛl Fɛro bɔt mi, ɛp mi mek a kɔmɔt na jel.’ Bɔt Josɛf tɛl di bekaman se: ‘Afta tri dez, Fɛro go mek dɛn kɔt yu ed.’\nWe di tri de rich, ɔl dɛn tin ya apin jɔs lɛk aw Josɛf bin se. Fɛro mek dɛn kɔt di bekaman in ed. Di wan we de gi di kiŋ tin fɔ drink bin kɔmɔt na jel ɛn bigin wok fɔ di kiŋ bak. Bɔt dis man ya fɔgɛt bɔt Josɛf! I nɔ tɛl Fɛro bɔt Josɛf, ɛn Josɛf kɔntinyu fɔ de na jel.\nJɛnɛsis 39:1-23; 40:1-23.


Holi Baibul Fes Kranakuls 14\nOla ebrijing weya King Deibid bin dum deya langa Jerusalem\nSekan Semyul 5:11-16\n1 Wal Hairam bin jidan king langa det kantri gulum Taya, en imbin jandim sambala men langa King Deibid, en imbin jandim sambala kapinta garram loda sidatri timba blanga album King Deibid meigimbat haus, en imbin jandim sambala wekinmen weya olabat sabibala blanga bildimap haus garram ston. 2 Wal wen King Deibid bin luk ol detlot men garram detlot enijing, imbin sabi streidawei YAWEI det trubala God bin meigim im jidan king blanga ola Isreil pipul, en imbin sabi YAWEI bin meigim im haibala blanga albumbat im pipul olabat.\n3 Wal wen King Deibid bin oldei jidan langa Jerusalem, deya na imbin gajim mowa waif, en imbin abum bigmob san en doda. 4-7 Wal iya na ola neim blanga detlot bigininimob weya imbin abum langa Jerusalem, Shamuwa, Shobab, Neithan, Salaman, Aiba, Ilaishuwa, Elpelet, Noga, Nefeg, Jeifiya, Ilaishama, Beliyada en Elifalet.\nKing Deibid bin bidim detlot Filastain solja\nSekan Semyul 5:17-25\n8 Wal wen detlot Filastain pipul bin irrim det nyus weya detlot Isreil pipul bin meigim Deibid jidan king blanga ola Isreil pipul, streidawei deibin jandim olabat solja blanga go en grebum im. Wal wen King Deibid bin irrim detlot Filastain solja bin lukabat im, imbin go blanga midim olabat. 9 Wal wen detlot Filastain solja bin kamat langa det pleis gulum Refait Beli, deibin stat deigimbat ebrijing. 10 Wen King Deibid bin irrim olabat bin deya, imbin askim God wanim im garra dum. Imbin tok, “Yu wandim mi blanga go en fait langa detlot Filastain solja? En if mi go en fait langa olabat, yu garra meigim mi bidim olabat?”\n11 Wal King Deibid en ol im solja olabat bin go en fait langa detlot Filastain solja deya langa Beilperasim, en deibin bidim detlot Filastain solja. En King Deibid bin tok, “God bin album mi blanga binijimap main enamimob jis laik bigwan fladwoda.” En blanga tharran na deibin gulum det pleis Beilperasim. 12 Wal wen detlot Filastain solja bin ranawei, deibin libum ola drimin sheip blanga olabat biyain, en King Deibid bin dalim im solja olabat blanga barnim ol detlot drimin sheip.\n13 Bambai na detlot Filastain solja bin kambek langa det seimwan pleis gulum Refait Beli, en deibin stat deigimbat ebrijing igin. 14 Wen King Deibid bin irrim olabat bin deya, wanmotaim imbin askim God if im garra go en fait langa detlot Filastain solja. Wal God bin tok, “Yuwai. Bat yu kaan go en fait langa olabat brom iya. Yu garra goran biyainwei en meigim miselp redi blanga fait langa olabat gulijap langa detlot tri gulum balsamtri. 15 Wen yu irrim det nois ontop langa detlot tri jis laik sambodi wokwok, wal streidawei yu garra go en fait langa detlot Filastain solja, dumaji mi na wokwok lida langa yu, en mi na garra bidim detlot Filastain solja blanga yu.” Wal lagijat na God bin tok.\n16 Wal King Deibid bin dum wanim God bin dalim im blanga dum, en imbin pushumbek detlot Filastain solja olawei brom det taun gulum Gibiyan raidap langa det taun gulum Gisa. 17 En det nyus blanga King Deibid bin spredat ebriweya en YAWEI bin meigim ebribodi bradin brabliwei langa King Deibid.


Tich Yu Pikin dɛn Wetin Mek Pipul dɛn De Sik\nYU SABI ɛnibɔdi we sik?— Sɔntɛnde yusɛf kin sik. Yu kin gɛt kol ɔ yu bɛlɛ kin at. Sɔm pipul dɛn kin sik bad. Dɛn nɔ kin ivin ebul fɔ tinap pas pɔsin ɛp dɛn. Dis kin apin mɔ to pipul dɛn we dɔn ol.\nƆlman kin sik. Yu no wetin mek ɔlman kin sik, ol, ɛn day?— Wan de dɛn briŋ wan man we nɔ ebul waka, to Jizɔs, ɛn Jizɔs bin sho wetin mek pipul dɛn kin sik ɛn day. Mek a tɛl yu bɔt dat.\nJizɔs bin de na wan os insay wan tɔŋ nia di Si na Galili. Bɔku pipul dɛn bin kam fɔ si am. Di pipul dɛn we kam bin bɔku te spes nɔ bin de fɔ ɔda pipul dɛn fɔ ɛnta. Nɔbɔdi nɔ ebul kam nia di domɔt. Bɔt stil, pipul dɛn bin jɔs de kam! Sɔm pipul dɛn briŋ wan man we nɔ ivin ebul waka. Na 4 man dɛn bin tot am na in smɔl bed.\nYu no wetin mek dɛn want briŋ dis sikman to Jizɔs?— Dɛn gɛt fet se Jizɔs go ɛp di man. Dɛn biliv se Jizɔs go ebul mɛn in sik. Yu no aw dɛn manej briŋ da man we nɔ ebul waka, to Jizɔs, pan ɔl we pipul dɛn bɔku na di os?—\nDi pikchɔ we yu de si sho aw dɛn manej du am. Fɔs, dɛn tot di man go ɔp di ruf. Na bin flat ruf. Ɛn dɛn mek big ol na di ruf. Dɔn dɛn pas di sikman in bed na di ol fɔ put am dɔŋ. Dɛn bin rili gɛt fet.\nƆl di pipul dɛn na di os bin sɔprayz we dɛn si wetin apin. Di man we nɔ ebul waka, we ledɔm na in bed bin de midul dɛn. Yu tink se Jizɔs bin vɛks we i si wetin dɛn man dɛn ya du?— Nɔ-o! I bin gladi we i si se dɛn rili gɛt fet. So i bin tɛl di man we nɔ ebul waka se: “Yu sin dɛn dɔn kɔmɔt pan yu.”\nWetin Jizɔs de tɛl di man we nɔ ebul waka?\nSɔm pipul dɛn tink se i nɔ rayt we Jizɔs tɔk dat. Dɛn nɔ tink se Jizɔs go ebul fɔgiv sin. So fɔ sho se i ebul, Jizɔs tɛl di man se: ‘Grap, tek yu bed, go na yu os!’\nAs Jizɔs tɔk dat, di man wɛl! Naw i ebul tinap ɛn waka fɔ insɛf. Di pipul dɛn we si dis mirekul bin sɔprayz. Dɛn nɔ ɛva si sɔntin we wɔndaful lɛk dat! Dɛn tɛl Jiova tɛnki we i gi dɛn di Gret Ticha, we ebul mɛn pipul dɛn sik dɛn.—Mak 2:1-12, NW.\nWetin wi lan frɔm dis mirekul?\nWetin wi lan frɔm dis mirekul?— Wi lan se Jizɔs gɛt pawa fɔ fɔgiv sin dɛn ɛn fɔ mɛn sik pipul dɛn. Bɔt wi lan sɔntin bak we rili impɔtant. Wi lan se na sin de mek pipul dɛn de sik.\nYu tink se wi ɔl de sik bikɔs wi ɔl de sin?— Yɛs, di Baybul se dɛn bɔn wi ɔl wit sin. Yu no wetin i min fɔ bɔn wit sin?— I min se wi nɔ pafɛkt. Sɔntɛnde wi kin du bad tin ivin we wi nɔ want fɔ du am. Yu no aw wi ɔl gɛt sin?—\nWi ɔl bɔn wit sin bikɔs di fɔs man we na Adam nɔ bin lisin to Gɔd. I bin sin we i pwɛl Gɔd in lɔ. Ɛn wi ɔl gɛt sin frɔm Adam. Yu no aw wi manej gɛt sin frɔm am? Mek a tɔk am di we aw yu go ɔndastand.\nAw wi ɔl gɛt sin?\nSɔntɛm yu dɔn si we sɔmbɔdi de bek bred na pan. Wetin go apin to di bred if di pan dɛnt? Yu no?— Di sem dɛnt go de pan ɔl di bred dɛn we dɛn bek na da pan de, nɔto so?—\nAdam tan lɛk da pan de, ɛn wi ɔl tan lɛk di bred. I nɔ bin pafɛkt igen we i pwɛl Gɔd in lɔ. I tan lɛk se i gɛt dɛnt, ɔ wan bad mak. So we i bɔn pikin dɛn, aw yu tink se dɛn go bi?— Ɔl in pikin dɛn go gɛt di sem mak we mek dɛn nɔ pafɛkt.\nWe dɛn kin bɔn bɔku pikin dɛn, yu nɔ go si se dɛn gɛt siriɔs wɛlbɔdi prɔblɛm. Dɛn go gɛt an ɛn fut. Bɔt di sin we dɛn gɛt kin mek dɛn sik ɛn leta dɛn kin day.\nNa tru se sɔm pipul dɛn kin sik pas ɔda wan dɛn. Wetin mek? Yu tink se na bikɔs dɛn bɔn dɛn wit bɔku sin?— Nɔto so i bi, ɔlman bɔn wit di sem sin. Wi ɔl nɔ pafɛkt. So, as tɛm de go, ɔlman kin gɛt difrɛn kayn sik dɛn. Ivin di wan dɛn we de obe ɔl Gɔd in lɔ dɛn ɛn we nɔ kin du bad bad tin dɛn kin sik.\nUskayn wɛlbɔdi wi go gɛt we sin nɔ go de igen?\nWetin mek sɔm pipul dɛn kin sik pas ɔda wan dɛn?— Bɔku rizin dɛn de we mek dat kin bi. Sɔntɛm dɛn nɔ gɛt bɛtɛ tin fɔ it. Ɔ dɛn nɔ kin it di rayt it. Dɛn kin it bɔku kek ɛn swit. Wan ɔda rizin bak we mek dɛn kin sik na bikɔs dɛn nɔ kin slip kwik na nɛt, so dɛn nɔ kin slip bɛtɛ. Ɔ sɔntɛm dɛn nɔ kin wɛr bɛtɛ klos we di ples kol. Sɔm pipul dɛn bɔdi wik, so dɛn nɔ kin gɛt bɛtɛ trɛnk fɔ fɛt di sik, ilɛksɛf dɛn tray fɔ kia fɔ dɛn wɛlbɔdi wan.\nYu tink se tɛm go kam we wi nɔ go sik igen? Yu tink se tɛm go kam we wi nɔ go sin igen?— Wetin Jizɔs bin du fɔ da man we nɔ ebul waka?— Jizɔs bin fɔgiv in sin dɛn ɛn mɛn am. We Jizɔs du dis, dat sho wetin i gɛt fɔ du to ɔl di wan dɛn we de tray fɔ du wetin rayt.\nIf wi sho se wi nɔ lɛk fɔ sin ɛn wi nɔ lɛk fɔ du wetin bad, Jizɔs go mɛn wi. Tumara bambay, i go pul ɔl wi sin dɛn we wi gɛt naw. I go du dis bikɔs in na Kiŋ na Gɔd in Kiŋdɔm. Sin nɔ go kɔmɔt pan wi wantɛm wantɛm. I go tek tɛm bifo dat apin. Dɔn we wi nɔ gɛt sin igen, wi nɔ go sik igen. Wi ɔl nɔ go gɛt wan prɔblɛm wit wɛlbɔdi biznɛs. Wi go rili gladi!\nFɔ no mɔ bɔt aw sin de mɔna wi ɔl, rid Job 14:4; Sam 51:5; Lɛta Fɔ Rom 3:23; 5:12; ɛn 6:23.\nJizɔs Mɛn Pipul dɛn We Sik\nWit ɔl di mirekul dɛn we Jizɔs bin pafɔm, wetin dat bin mek I ebul fɔ du?


Holi Baibul Jenasis 39\n1 Wal Josef det san blanga Jeikob bin jidan langa det kantri gulum Ijip na, dumaji detlot Ishmeil pipul hubin baiyim im brom im braja olabat bin deigim im deya, en deibin selim im langa det men neim Potafa hubin jidan bos blanga ola blijiman deya langa det kemp blanga det king neim Fero.\n2 Wal YAWEI det trubala God nomo bin libum Josef. Imbin oldei deya garram im, en imbin oldei album im langa ebrijing weya imbin oldei dumbat. En Josef bin oldei jidan deya langa det haus blanga Potafa det bos blanga im.✡ Eks 7:9\n3 Bambai na Potafa bin luk Josef bin oldei dum ebrijing brabli gudwei dumaji YAWEI bin oldei album im. 4 En Potafa bin gudbinji langa Josef, en imbin meigim im raidenmen blanga im. Imbin meigim Josef bos raidoba langa ola pipul langa im kemp en blanga ebrijing weya imbin abum.\n5 Wal brom det taim na weya Josef bin jidan bos langa det kemp blanga Potafa, YAWEI bin gudbinji langa ebribodi langa det kemp, en imbin gibit detmatj enijing langa Potafa, en imbin meigim ebrijing gro langa ola pedik blanga im brabliwei.\n6 Wal Potafa bin abum isiwan wek na. Im nomo bin jinggabat blanga enijing langa im kemp, dumaji Josef bin jidan bos blanga im. Oni blanga daga imbin jinggabat.\n7 Bambai na det waif blanga Potafa bin stat tjeisimbat Josef, en imbin askim im blanga silip garram im, dumaji Josef bin abum gud bodi, en imbin brabli purdibala. 8 Bat Josef bin tok, “Nomo! Ai kaan dum detkain ting langa main bos. Ai garra lukaftumbat ebrijing blanga im, dumaji imbin meigim mi raidenmen iya langa dijan kemp. 9 Mi jidan bos jis laik Potafa. Ai gin dum ebrijing ai wandim langa dijan kemp. Oni yu ai kaan tatjim. Ai kaan silip garram yu. Im nogud detkain ting. En ai nomo wandi dum nogudbalawei langa God.” Lagijat na Josef bin tok.\n10 Wal ebridei det gel bin kipgon askimbat Josef blanga silip garram im. Bat Josef nomo bin lisin langa im, en im nomo bin jidan deya garram im du.\n11 Bambai na wandei Josef bin go langa det haus blanga wek, en ola wekinmen nomo bin deya. 12 En det gel bin grebum Josef langa im kout, en imbin pulumbat det kout, en imbin tok, “Yu kaman! Yunmi garra silip na!”\n13 Wal wen Josef bin ranawei, imbin libum det kout deya biyain, en det gel bin jinggabat na, 14 en imbin jingat adbala langa ola wekinmen, “Yumob luk dijan iya kout! Det Hibru wekinmen weya main hasbin bin bringimap langa dijan kemp, imbin wandi silip garram mi. Imbin kaman insaid langa main rum, en imbin trai blanga silip garram mi. Bat aibin jingat detmatj, 15 en aibin bradinim im, en wen imbin ranawei, imbin libum dijan iya kout wansaid langa mi.” Lagijat na det gel bin tok laiyawan wed, 16 en imbin kipum det kout blanga shoum im hasbin.\n17-18 Bambai na wen im hasbin bin kaman, det gel bin dalim im det laiyawan wed du. Imbin tok, “Josef bin trai blanga silip garram mi.”\n19 Wal det hasbin blanga im bin gitwail brabli, 20 en imbin jandim wed langa ola blijiman, en wen deibin kaman, deibin grebum Josef, en deibin pudum im insaid langa det ronwan jeil blanga det king, en deya na Josef bin jidan longtaim.\n21 Wal YAWEI bin album Josef deya langa det jeil, en imbin meigim det bos blanga det jeil laigim Josef.✡ Eks 7:9 22 En det bos bin meigim Josef bos blanga ola najalot prisana, en Josef bin jidan bos blanga ebrijing weya deibin oldei dumbat langa det jeil, 23 en det hedbos blanga det jeil bin abum isiwan wek na. Im nomo bin jinggabat blanga enijing, dumaji YAWEI bin oldei album Josef, en Josef bin oldei dumbat ebrijing gudbalawei.\n✡39:2 Eks 7:9\n✡39:21 Eks 7:9


Jɔn We De Baptayz Pipul Dɛn—Wan Lɛsin we Go Ɛp Wi fɔ Kɔntinyu fɔ Gɛt Gladi-At\nDi Wachtawa (Fɔ Stɔdi) | Ɔgɔst 2019\nRID INSAY Abua Acholi Afrikaans Aja Akha Albanian Altai Alur American Sign Language Amharic Amis Angolan Sign Language Arabic Armenian Armenian (West) Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Biak Bicol Bislama Boulou Brazilian Sign Language Bulgarian Cakchiquel Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chin (Hakha) Chinese (Traditional) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinyanja Colombian Sign Language Congolese Sign Language Croatian Czech Damara Dangme Danish Digor Douala Drehu Dutch Ecuadorian Sign Language Edo Efik English Esan Estonian Ewe Fijian Finnish Fon French Ga Garifuna Georgian German German Sign Language Gitonga Gokana Greek Greenlandic Guadeloupean Creole Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Honduras Sign Language Hungarian Iban Ibanag Ibinda Icelandic Idoma Igbo Igede Iloko Indonesian Isoko Italian Italian Sign Language Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kazakh (Arabic) Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Lahu Laotian Latvian Lenje Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Makhuwa-Meetto Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mexican Sign Language Mingrelian Mixe Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Niuean Norwegian Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Palauan Pangasinan Papiamento (Curaçao) Persian Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quebec Sign Language Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Ronga Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin South African Sign Language Spanish Spanish Sign Language Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Arabic) Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Venda Venezuelan Sign Language Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yapese Yoruba Zande Zapotec (Isthmus) Zulu\nƐNI asaynmɛnt de we yu go want fɔ du insay di kɔngrigeshɔn bɔt we yu nɔ ebul fɔ du rayt naw? Sɔntɛm na wok we ɔda pɔsin de du. Ɔ sɔntɛm i kin bi savis asaynmɛnt, ɔ wok we yu bin de du trade. Bɔt yu nɔ ebul fɔ du bɛtɛ tin naw bikɔs yu dɔn de ol, yu nɔ gɛt bɛtɛ wɛlbɔdi, tin de tranga, ɔ yu gɛt famili fɔ kia fɔ rayt naw. Ɔ i go bi se yu bin gɛt fɔ lɛf di asaynmɛnt we yu bin dɔn de du fɔ lɔng tɛm, bikɔs dɛn bin ajɔst sɔm tin dɛn na di ɔganayzeshɔn. Ilɛk us rizin yu gɛt, sɔntɛm yu go de fil se yu nɔ de du ɔl wetin yu want fɔ du fɔ sav Gɔd. If dis kayn tin de apin, na nɔmal tin fɔ lɛ pɔsin fil bad sɔntɛnde. Bɔt wetin go ɛp yu fɔ lɛ yu nɔ de fil bad, vɛks, ɔ bigin kip grɔj na yu at? Aw yu go kɔntinyu fɔ gɛt gladi-at?\nWi go lan wan impɔtant lɛsin bɔt aw wi go kɔntinyu fɔ gɛt gladi-at frɔm Jɔn we bin de baptayz pipul dɛn. Jɔn bin de ɛnjɔy spɛshal asaynmɛnt dɛn, bɔt i nɔ bin no wetin go apin na in layf. Sɔntɛm, i nɔ bin ɛva imajin se I go spɛn mɔ tɛm na jel pas di tɛm we i bin spɛn fɔ du di prichin wok. Stil, Jɔn nɔ bin alaw dat fɔ mek in at pwɛl, ɛn i bin kɔntinyu fɔ gɛt gladi-at te i day. Wetin bin ɛp am? Aw wi go kɔntinyu fɔ gɛt gladi-at ivin if sɔntin apin to wi we go mek wi at pwɛl?\nASAYNMƐNT WE MEK JƆN GƐT GLADI-AT\nArawnd Epril insay di ia 29, Jɔn bin stat di asaynmɛnt we Jiova bin gi am, dat na fɔ pripia di pipul dɛn fɔ di Mɛsaya in kam wan. I bin de tɛl di pipul dɛn se: “Una chenj una we ɛn lɛf fɔ du di bad tin dɛn we una de du, bikɔs Gɔd in rul dɔn kam klos!” (Mat. 3:2; Lyuk 1:12-17, NW) Bɔku pipul dɛn bin chenj. Infakt, bɔku bɔku pipul dɛn bin travul kɔmɔt fa say fɔ kam lisin in mɛsej, ɛn plɛnti pan dɛn bin ripɛnt ɛn baptayz. Dɔn, Jɔn bin gɛt maynd fɔ wɔn di bigman dɛn pan Gɔd biznɛs we bin de mek lɛk se dɛn de du wetin rayt pasmak se Gɔd go jɔj dɛn if dɛn nɔ chenj. (Mat. 3:5-12) Jɔn bin du di tin we impɔtant pas ɔl pan in prichin wok di tɛm we i baptayz Jizɔs arawnd Ɔktoba insay di ia 29. Frɔm da tɛm de, Jɔn bin tɛl ɔda pipul dɛn fɔ fala Jizɔs we na di Mɛsaya.—Jɔn 1:32-37.\nBikɔs Jɔn bin gɛt spɛshal wok, Jizɔs bin tɔk se: “Jɔn we de baptayz, pas ɔlman we bin dɔn kam na [di] wɔl bifo am.” (Mat. 11:11) Wi shɔ se Jɔn bin gladi fɔ di blɛsin dɛn we i bin gɛt. Jɔs lɛk Jɔn, bɔku brɔda dɛn tide dɔn gɛt wɔndaful blɛsin dɛn frɔm Jiova. Fɔ ɛgzampul, wan brɔda we nem Tɛri ɛn in wɛf, Sandra, bin dɔn spɛn ova 50 ia na ful-taym savis. Tɛri bin tɔk se: “A bin gɛt bɔku wɔndaful asaynmɛnt dɛn. A bin sav as payɔnia, Bɛtɛlayt, spɛshal payɔnia, sakit ovasia, distrit ovasia, ɛn naw a dɔn bi spɛshal payɔnia bak.” Wi kin gladi we wi gɛt asaynmɛnt insay Jiova in ɔganayzeshɔn, bɔt wi nid fɔ tray tranga wan fɔ kɔntinyu fɔ gɛt gladi-at ivin we tin chenj na wi layf, jɔs lɛk aw wi go lan frɔm Jɔn in ɛgzampul.\nNA FƆ GLADI ƆLTƐM FƆ WETIN JIOVA DE ALAW YU FƆ DU\nWan men tin we bin mek Jɔn we de baptayz pipul dɛn kɔntinyu fɔ gɛt gladi-at na we i bin gladi fɔ di asaynmɛnt dɛn we i bin gɛt. Lɛ wi tɔk bɔt wan ɛgzampul. Afta we Jizɔs baptayz, di pipul dɛn we bin de fala Jɔn bin ridyus bɔt mɔ ɛn mɔ pipul dɛn bin de fala Jizɔs. Jɔn in disaypul dɛn bin wɔri bɔt dis ɛn dɛn bin tɛl am se Jizɔs “de baptayz pipul naw na Riva Jɔdan, ɛn plɛnti plɛnti pipul de go to am fɔ mek i baptayz dɛn!” (Jɔn 3:26) Jɔn bin ansa dɛn se: “Na di ɔkɔ gɛt di yawo, bɔt di ɔkɔ in padi we tinap klos dɛn go gladi [pasmak] wɛn i yɛri di ɔkɔ de tɔk. Na dat mek a gladi bad.” (Jɔn 3:29) Jɔn nɔ bin kɔmpit wit Jizɔs; ɔ fil se in wok nɔ gɛt wan valyu bikɔs Jizɔs in wok bin rili impɔtant. Bifo dat, Jɔn bin kɔntinyu fɔ valyu in wok we i bin gɛt as “di ɔkɔ in padi.”\nDi we aw Jɔn bin de biev bin ɛp am fɔ kɔntinyu fɔ gɛt gladi-at pan ɔl we in asaynmɛnt nɔ bin izi fɔ am. Fɔ ɛgzampul, Jɔn na bin Nazarayt frɔm di tɛm we i bɔn, so i nɔ fɔ drink wayn. (Lyuk 1:15) We Jizɔs bin de tɔk bɔt di simpul layf we Jɔn bin de liv, i bin tɔk se: “Wɛn Jɔn bin de wit una, i bin de fast ɛn i nɔ bin de drink wayn.” Bɔt Jizɔs ɛn in disaypul dɛn nɔ bin de ɔnda di lɔ fɔ liv lɛk Nazarayt ɛn dɛn bin de liv nɔmal layf. (Mat. 11:18, 19) Dɔn, pan ɔl we Jɔn nɔ bin de pafɔm mirekul dɛn, i bin no se Jizɔs in disaypul dɛn ɛn in yon disaypul dɛn we bin de fala am, gɛt di pawa fɔ pafɔm mirekul dɛn. (Mat. 10:1; Jɔn 10:41) Jɔn nɔ bin de tink bɔt di we aw Jizɔs in disaypul dɛn difrɛn frɔm in ɛn in disaypul dɛn, bifo dat, i bin de pe atɛnshɔn mɔ pan di wok we Jiova gi am.\nIf wisɛf valyu di asaynmɛnt we wi de du rayt naw na Jiova in ɔganayzeshɔn, wi go kɔntinyu fɔ gɛt gladi-at. Tɛri we wi bin tɔk bɔt fɔs bin tɔk se: “A bin de pe atɛnshɔn pan ɛni asaynmɛnt we dɛn gi mi.” We i tink bɔt in layf na ful-taym savis, i tɔk se: “Na so so wɔndaful tin dɛn a de tink bɔt, a nɔ gɛt wan rigrɛt.”\nWi go rili gɛt gladi-at if wi tink gud wan bɔt wetin go mek wi asaynmɛnt rili spɛshal. Na big big ɔnɔ wi gɛt fɔ bi “Gɔd in kɔmpin wokman dɛn.” (1 Kɔr. 3:9, NW) Sɔntin we gɛt valyu go kɔntinyu fɔ luk fayn if wi de kia fɔ am ɔltɛm. Semweso, wi go kɔntinyu fɔ gɛt gladi-at if wi de tink bɔt di big big ɔnɔ we wi gɛt fɔ wok wit Jiova. Wi nɔ go kɔmpia di sakrifays we wi de mek wit ɔda pipul dɛn yon sakrifays. Wi nɔ go tink se di wok we Jiova gi wi nɔ valyu lɛk di wok we i gi ɔda pipul dɛn.—Gal. 6:4.\nPE ATƐNSHƆN PAN DI TIN DƐN WE IMPƆTANT TO JIOVA\nSɔntɛm i go bi se Jɔn bin no se i nɔ go kɔntinyu fɔ du in asaynmɛnt fɔ lɔng tɛm, bɔt i nɔ bin no se na so i go dɔn wantɛm wantɛm. (Jɔn 3:30) Insay di ia 30, sɔm siks mɔnt afta Jizɔs baptayz, Kiŋ Ɛrɔd bin put Jɔn na prizin. Stil, Jɔn bin du ɔl wetin i ebul fɔ kɔntinyu fɔ prich. (Mak 6:17-20) Wetin bin ɛp am fɔ kɔntinyu fɔ gɛt gladi-at pan ɔl we tin nɔ bin izi fɔ am? Na we i bin pe atɛnshɔn pan di tin dɛn we impɔtant to Jiova.\nWe Jɔn bin de na prizin, i bin de yɛri nyuz bɔt aw Jizɔs in prichin wok bin de go bifo. (Mat. 11:2; Lyuk 7:18) Jɔn bin biliv tranga wan se Jizɔs na di Mɛsaya, bɔt sɔntɛm i bin de wɔnda aw Jizɔs go du ɔl di tin dɛn we di Skripchɔ dɛn bin dɔn tɔk se di Mɛsaya go du. Bikɔs na di Mɛsaya gɛt fɔ bi kiŋ, fɔ se i nɔ go te igen Jizɔs go stat fɔ rul? Fɔ se dis go mek Jɔn fri frɔm prizin? Jɔn bin rili want fɔ no mɔ bɔt wetin Jizɔs go du, so i bin sɛn tu pan in disaypul dɛn fɔ aks Jizɔs se: “If in na di pɔsin we in bin de tɔk se go kam ɔ if dɛn fɔ luk rod fɔ ɔda pɔsin.” (Lyuk 7:19) We dɛn bin kam bak, i go bi se Jɔn bin de tek tɛm lisin we dɛn bin de tɔk bɔt di mirekul dɛn we Jizɔs bin de pafɔm fɔ mɛn di wan dɛn we sik, ɛn Jizɔs bin sɛn dɛn bak fɔ tɛl Jɔn se: “Dɛn blɛnyay pipul de si, dɛn pipul we nɔ bin ebul waka, de waka, dɛn wan we gɛt bad sik na dɛn skin dɔn wɛl, dɛn dɛf pipul dɔn yɛri, dɛn dayman dɔn gɛt layf bak, ɛn dɛn po pipul dɔn yɛri di Gud Nyuz.”—Lyuk 7:20-22.\nDi tin dɛn we Jɔn in disaypul dɛn bin tɛl am bin rili ɛnkɔrej am. Dat bin sho klia wan se Jizɔs de du di tin dɛn we dɛn bin dɔn tɔk se di Mɛsaya go du. Pan ɔl we Jizɔs nɔ bin mek Jɔn kɔmɔt na prizin, Jɔn bin no se in asaymɛnt stil gɛt valyu. I bin gɛt rizin fɔ gladi, pan ɔl we tin nɔ bin izi fɔ am.\nWe wi de pe atɛnshɔn pan di gud nyuz we wi de yɛri bɔt aw wi brɔda ɛn sista dɛn de du di prichin wok ɔlsay na di wɔl, dat go ɛp wi fɔ kɔntinyu fɔ gɛt gladi-at\nJɔs lɛk Jɔn, if wi de pe atɛnshɔn mɔ fɔ sav Jiova, wi go ebul fɔ bia ɛn gɛt gladi-at. (Kɔl. 1:9-11) Wi go ebul fɔ du dis bay we wi de rid di Baybul ɛn tink gud gud wan bɔt wetin wi dɔn rid, ɛn wi fɔ mɛmba se di wok we wi de du na Gɔd in ɔganayzeshɔn gɛt valyu. (1 Kɔr. 15:58) Sandra bin tɔk se: “We a de rid wan chapta na di Baybul ɛvride, dat dɔn ɛp mi fɔ kam nia Jiova mɔ ɛn mɔ. I de ɛp mi nɔ fɔ pe atɛnshɔn pan misɛf bɔt fɔ pe atɛnshɔn pan Jiova in wok.” Dɔn, we wi de pe atɛnshɔn pan di nyuz we wi de yɛri bɔt di wok we wi brɔda ɛn sista dɛn de du fɔ Jiova, dat go ɛp wi fɔ lɛ wi stɔp fɔ tink bɔt wisɛf nɔmɔ. Sandra bin tɔk bak se: “Di program dɛn we wi de gɛt ɛni mɔnt na JW TV de ɛp wi fɔ kam nia wi brɔda ɛn sista dɛn na di ɔganayzeshɔn, ɛn dat de mek wi kɔntinyu fɔ gɛt gladi-at we wi de du wi asaynmɛnt.”\nInsay da shɔt tɛm we Jɔn we bin de baptayz pipul dɛn bin du di prichin wok, i bin de prich “wit di sem spirit ɛn pawa we Ilayja bin gɛt,” ɛn jɔs lɛk Ilayja, “na bin man we gɛt filin lɛk wi.” (Lyuk 1:17, NW; Jems 5:17) If wi falamakata Jɔn in ɛgzampul fɔ valyu wi wok ɛn pe atɛnshɔn fɔ sav Jiova, wisɛf go kɔntinyu fɔ gɛt gladi-at na wi prichin wok ilɛk wetin apin.\n“Wi Nɔ De Givɔp”!\nUna Kɔntinyu fɔ Lɛk Unasɛf Mɔ ɛn Mɔ\n“Dɛn Wan We De Lisin to Yu” Go Sev\nAw Wi Go Ajɔst na Wi Nyu Asaynmɛnt?\nText Difrɛn we dɛn fɔ dawnlod ɔl di ilɛktronik buk dɛn DI WACHTAWA (FƆ STƆDI) Ɔgɔst 2019\nDI WACHTAWA (FƆ STƆDI) Ɔgɔst 2019


Fes Kranakuls 12 - Holi Baibul\nFes Kranakuls 12\n1Wal basdam wen Deibid bin jidan langa Siklag weya imbin go blanga ranawei brom King Sol det san blanga Kish, loda gudwan soljamob bin midap garram im,\n2en deibin ol kaman brom det klen blanga Benjamin, det seimwan klen weya Sol bin kaman. Deibin gudwan blanga bo en erro en tjakam spiya o ston, en deibin dum garram lefthen en raiden bingga.\n3Ahisa en Jowesh dubala bin boswan blanga olabat. Dubala bin san blanga Shemaya brom det kantri gulum Gibiya. Dislot na ola neim blanga detlot solja. Jesiyel en Pelet, hubin dubala san blanga Esmabeth, Beraka en Jeihu bin brom det taun gulum Einathoth, Ishmaiya brom det taun gulum Gibiyan, en imbin brabli gudwan solja en imbin boswan blanga Detlot 30 Solja, Jeramaiya, Jahasiyel, Johanan en Josabed hubin brom det taun gulum Gedara, en Elusai, Jerimath, Biyalaiya, Shemaraiya en Shefataiya, hubin brom det taun gulum Herif, en Elkana, Ishaiya, Esarel, Jowesa en Jeishabim, hubin brom det femili blanga Kora, en Jowala en Sebadaiya, hubin dubala san blanga Jeroham brom det taun gulum Gedowa.\n8Dislot neim blanga ol detlot gudwan soljamob brom det Ged klen. Deibin joinap garram Deibid amimob wen deibin jidan langa det strongwan haus langa det deset kantri. Deibin yusumbat spiya en shild, en deibin luk wulijim jigiwan laiyan, en deibin brabli kwikbala wulijim det enimul gulum diya.\n9Dislot soljamob bin ola boswan. Nambawan bos bin Isa, namba 2 bos bin Obadaiya, namba 3 bos bin Eliyab, namba 4 bos bin Mishmana, namba 5 bos bin Jeramaiya, namba 6 bos bin Etai, namba 7 bos bin Eliyel, namba 8 bos bin Johanan, namba 9 bos bin Elsabed, namba 10 bos bin Jeramaiya, en det laswan bos bin Mekbanai.\n14Wal sambala brom det Ged klen bin boswan blanga 1,000 men, en najalot bin boswan blanga 100 men.\n15Langa det feswan manth blanga wanbala yiya, langa det taim wen det Jodan Riba bin fladwoda, deibin krosoba det riba en bin andimwei ol detlot pipul hubin jidan langa det beli kantri langa sanraiswei en sangodanwei langa det riba.\n16Wal sambala men brom det Benjamin klen en det Juda klen bin go langa det strongwan haus langa det deset kantri weya Deibid bin jidan.\n17Deibid bin go blanga midap langa olabat en imbin tok, “If yumob kaman blanga meigim fren garram mi en album mi, wal yumob gin kaman. En yumob gin joinap garram melabat. Bat if yumob kaman blanga dalim main enamimob, nomeda ai nomo bin ardimbat yumob, wal det God blanga melabat grengrenfatha olabat garra sabi en im na garra panishim yumob.” Lagijat na Deibid bin tok.\n18Wal det spirit blanga God bin jidan langa det wanbala solja gulum Amasai. Imbin jingat, “Deibid san blanga Jesi, melabat blanga yu wekinmen olabat, en melabat wandim yu blanga jidan brabli gudwan, en ol detlot hu albumbat yu du, dumaji God im jidan garram yu.” Lagijat na Amasai bin tok. Afta na imbin jidan boswan blanga Detlot 30 Solja. En Deibid bin welkam detlot men en imbin meigim olabat boswan blanga ol im amimob.\n19Wal sambala solja brom det Manesa klen bin bulurrum Deibid wen imbin go garram detlot Filastainmob blanga fait langa King Sol. Bat im nomo bin album detlot Filastainmob, dumaji detlot lidamob bin reken maitbi im garra gobek en fait garram Sol, wulijim deibin jandimbek im langa Siklag.\n20Dislot na ola neim blanga detlot solja brom Manesa hubin go en bulurrum langa Deibid wen imbin gobek langa Siklag. Deibin, Edna, Josabed, Jedaiyel, Maikul, Josabed, Ilaihu en Silethai. Basdam deibin ol jidan boswan blanga ebri 1,000 men.\n21Deibin wekinmen blanga Deibid en bin jidan bos blanga im soljamob, dumaji deibin ol gudwan solja. En brom deya longtaim afta, deibin jidan boswan blanga det ami blanga Deibid.\n22Ebridei mowa en mowa men bin joinap garram Deibid. Wal lagijat na det ami bin gro brabli bigwan.\n23Wal wen Deibid bin jidan langa Hebran, loda solja hubin sabi hau blanga fait en hubin jidan brabli gudwan solja bin joinap garram im amimob. Deibin wandim album Deibid jidan king blanga olabat, en nomo Sol, jis laik YAWEI bin pramisim. Dijan ola namba blanga olabat. Juda bin abum 6,800 solja garram loda ebrijing, en garram shild en spiya. Simiyan bin abum 7,100 men hubin lenimbat miselp gudwei blanga faitfait. Libai bin abum 4,600 men. Detlot hubin bulurrum Jehoiyada, det femili lain blanga Eran bin abum 3,700 men. Ol detlot rileishan blanga Seidok hubin gudwan yangboi solja bin abum 22 boswan men. Benjamin, det ronwan klen blanga Sol bin abum 3,000 men. Bifo loda pipul blanga Benjamin bin jidan garram Sol. Ifreiyim bin abum 20,800 men. Olabat bin brabli gudwan solja langa olabat ronwan femili. Sangodanwei Manesa bin abum 18,000 men deibin pikimat blanga go en meigim Deibid jidan king. Isaka bin abum 200 boswan lida, en detlot men hu jidan garram olabat. Ol dislot bin sabi wanim Isreil garra dum en wen det rait taim garra kaman. Sebyulan bin abum 50,000 gudwan men redi blanga fait, en deibin sabi hau blanga yusum olkain faiting ting. Neftali bin abum 1,000 boswan men, en 37,000 solja garram spiya en shild. Den bin abum 28,600 men hubin sabi blanga fait. Esha bin abum 40,000 men redi blanga fait. Detlot klen sanraiswei brom det Jodan Riba gulum Rubin, Ged en Sanraiswei Manesa bin abum 120,000 men hubin sabi hau blanga yusum olkain ting blanga fait.\n38Wal ol dislot solja hubin redi blanga fait bin go langa Hebran. Deibin wandi meigim Deibid jidan king blanga ola Isreil pipul. Ola najalot Isreil pipul bin ol wandim tharran du.\n39Deibin jidan deya fo thribala dei garram King Deibid, en olabat kantrimen bin meigim redibala loda daga blanga olabat blanga dagat.\n40En detlot pipul brom Isaka, Sebyulan en det Neftali klen bin kaminap brom nowathwei, en deibin bringimap loda dongki, kemul, en buligi garram loda daga, flauwa, frut daga gulum fig en reisan, greip jus, en oliboil. Deibin bringimap ola buligi en ship blanga kilim en dagat. Dijan bin shoum ola gudbala filing olabat bin abum blanga Deibid oloba langa det kantri.\n< Fes Kranakuls 11\nFes Kranakuls 13 >