Wachtawa Baybyl skul Giliad—Gradyueshɔn fɔ di Klas we Mek 136\nRID INSAY Afrikaans Albanian Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Bislama Cambodian Chichewa Chinese (Traditional) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Croatian Czech Dangme Danish Dutch English Estonian Ewe Finnish French Georgian German Greek Haitian Creole Hiligaynon Hungarian Iloko Indonesian Italian Japanese Kabyle Kannada Kinyarwanda Kirghiz Kirundi Korean Krio Lithuanian Malagasy Malay Mingrelian Norwegian Oromo Otomi (Mezquital Valley) Polish Portuguese Portuguese (Portugal) Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Sinhala Slovak Slovenian Spanish Swahili Swedish Tagalog Tahitian Tajiki Tankarana Tarascan Telugu Thai Totonac Tsonga Turkish Tzeltal Tzotzil Ukrainian Valencian Vezo Welsh Xhosa Zulu\nDi 136 Klas Giliad Gradyueshɔn\nDi 136 klas Giliad studɛnt dɛn bin gradyuet Satide, Mach 8, 2014. Dɛn bin spɛnd fayv mɔnt na dis skul fɔ stɔdi mɔ bɔt di Baybul. Na insay dis skul bak, dɛn ɛkspiriɛns Jiova Witnɛs dɛn kin lan aw fɔ du mɔ na di prichin wok ɛn aw fɔ ɛnkɔrej dɛn kɔmpin Jiova Witnɛs dɛn. Na lɛk 11,548 pipul dɛn bin atɛnd di program. Sɔm pan di wan dɛn we bin atɛnd di program bin rili de na Patasin, Nyu Yɔk usay dɛn mek di program ɛn sɔm ɔda wan dɛn we de na Kanada, Jameyka, Poto Riko, ɛn Amɛrika bin ebul fɔ wach di program in vidio.\n“Una fɔ De Tink ɛn Du Lɛkɛ Krays.” Brɔda Devid Splen, we na wan pan di Gɔvnin Bɔdi mɛmba fɔ Jiova Witnɛs dɛn na in na bin di chiaman fɔ di program. We i bin de tɔk bɔt di fɔs tin dɛn na in tɔk, i bin yuz Lɛta Fɔ Filipay 2:5-7: “Una fɔ de tink ɛn du lɛkɛ Krays.” We Jizɔs bin de na di wɔl, i nɔ bin de fɛt fɔ pozishɔn bɔt i bin ɔmbul ɛn i bin du in bɛst pan Gɔd in wok.\nFɔ ɛgzampul, ɔl di tɛm dɛn we di Dɛbul bin kam tɛmt Jizɔs, i bin tɔk se, “Dɛn rayt na Gɔd in Buk se,” dɔn i kin kot frɔm wetin Mozis bin dɔn tɛl di Izrɛlayt. (Matyu 4:4, 7, 10; Ditarɔnɔmi 6:13, 16; 8:3) Pan ɔl we Jizɔs bin fɔ dɔn tɔk wit di pawa we i gɛt as Gɔd in Pikin, i put insɛf dɔŋ ɛn sho se i valyu wetin Mozis bin dɔn rayt. Wisɛf fɔ valyu di wok we ɔda pipul dɛn de du ɛn wi fɔ de tɛl dɛn tɛnki fɔ wetin dɛn de du.\nBrɔda Splen tɔk bak bɔt aw Jizɔs bin sho se i de tink di rayt we, we di tɛm bin de rich fɔ mek i day. We Jizɔs bin de pre, i bin tɔk se: “A dɔn mek ɔlman na wɔl si aw yu wɔndaful, a dɔn du ɔl di wok we yu gi mi fɔ du. Papa, ɔna mi naw na di ples we yu de, wit da sem ɔna we a bin gɛt bifo di wɔl mek.” (Jɔn 17:4, 5) Jizɔs nɔ bin de fɛt fɔ mɔ ɔnɔ. Di tin nɔmɔ we i beg fɔ, na fɔ mek Gɔd put am bak usay i bin de ɔ ‘fɔ mek i gɛt in ol wok bak,’ we i go na ɛvin. Semweso, di wan dɛn we gradyuet frɔm Giliad fɔ falamakata Jizɔs bay we dɛn put dɛn atɛnshɔn pan dɛn wok ɛn nɔto pan pozishɔn,ɛn dɛn fɔ satisfay ilɛksɛf dɛn nɔ gi dɛn mɔ wok na di say usay dɛn go sɛn dɛn.\n“Nɔ Rigrɛt di Tin dɛn we Yu Lɛf Biɛn.” Brɔda Wiliam Malɛnfant, de ɛp di Tichin Kɔmiti fɔ di Gɔvnin Bɔdi. I bin ɛnkɔrej di studɛnt dɛn fɔ falamakata di apɔsul Pɔl in ɛgzampul bay we dɛn nɔ jɔs bisin bɔt wetin dɛn want. Pɔl nɔ bin rigrɛt bɔt di tin dɛn we i lɛf biɛn fɔ sav Jiova, i bin tɔk se: “A nɔ de put mi at pan ɔl wetin dɔn pas, bifo dat a de du ɔl wetin a ebul fɔ du fɔ gɛt wetin de bifo. Na dat mek a de du ɔl wetin a fɔ du, fɔ gɛt di prayz.”—Lɛta Fɔ Filipay 3:13, 14.\nWe di studɛnt dɛn nɔ rigrɛt di tin dɛn we dɛn dɔn lɛf biɛn, dat go mek dɛn falamakata Gɔd in fetful savant dɛn we bin de trade ɛn di wan dɛn we de naw. Brɔda Malɛnfant bin kot wetin Klara Gaba Moya bin se. Dis sista bin bigin fɔ sav Jiova frɔm di tɛm we i smɔl. I bin rayt se: “Na big ɔnɔ fɔ mek a sav Gɔd fɔ 80 ia ɛn a nɔ rigrɛt am at ɔl! If a gɛt chans fɔ liv mi layf bak, a go liv am di sem we.”\n“Prich bɔt di Kiŋdɔm wit Enjɛl dɛn ɛn as Enjɛl Dɛn.” Garit Lɔsh, we na Gɔvnin Bɔdi mɛmba, bin ɛp di studɛnt dɛn fɔ valyu di tu kayn ɔnɔ we di wan dɛn we de prich kin gɛt. Fɔs, dɛn tinap fɔ Gɔd in enjɛl dɛn we de prich di gud nyus bɔt di Kiŋdɔm. Insay Ibru ɛn Grik, we dɛn yuz di wɔd “enjɛl” insay Baybul, dɛn kin translet am as “mɛsenja.” Sɛkɔn, na di enjɛl dɛn de dayrɛkt di studɛnt dɛn we dɛn de prich jɔs lɛk aw dɛn bin du fɔ Filip.—Akt 8:26-35.\nBrɔda Lɔsh tɔk bɔt difrɛn difrɛn ɛkspiriɛns dɛn we Jiova Witnɛs dɛn dɔn gɛt we dɛn de prich. Fɔ ɛgzampul, Gabino wan Jiova Witnɛs we de na Mɛksiko, nɔ kin nak tumɔs na domɔt, sɔntɛnde i kin jɔs nɔk wan ɔ tu tɛm. Bɔt wan patikyula tɛm, i bin nak 4 tɛm. Di man we kam opin di do bin tɛl Gabino se i bin jɔs want fɔ kil insɛf. “Di mekin 4 tɛm we a nak di do,” di man se “A bin dɔn ɛŋ di rop rawnd mi nɛk. Bɔt a pul am fɔ kam opin di domot. Tɛnki we yu kɔntinyu fɔ nɔk. If yu nɔ bin kɔntinyu fɔ nak a fɔ dɔn ɛŋ misɛf.”\nPan ɔl we dɛn kayn ɛkspiriɛns dɛn ya kin jɔs bi tin dɛn we wi kin mitɔp, wi no se bɔku pan dɛn nɔto jɔs tin dɛn we wi kin mitɔp bɔt i de sho se Gɔd in enjɛl dɛn de gayd di prichin wok we wi de du ɔlsay na di wɔl.—Rɛvɛleshɔn 14:6.\n“Di Wan we Gɛt Rɛspɛkt Go Gɛt Blɛsin.” Maykɛl Bɔnɛt, na wan pan di ticha dɛn na Giliad skul. I bin yuz Jabɛz in ɛgzampul pan in tɔk. Jabɛz kɔmɔt na Juda in famili layn ɛn i bin gɛt “rɛspɛkt pas ɔl in brɔda dɛn.” Jabɛz bin pre to Gɔd fɔ se: “Duya blɛs mi, gi mi mɔ land ɛn kɔba mi mek natin bad nɔ mit mi!”—1 Krɔnikuls 4:9, 10.\nDi studɛnt dɛn go ebul fɔ falamakata Jabɛz in ɛgzampul bay we dɛn aks fɔ patikyula tin we dɛn de pre, ɛn dɛn kin du dat mɔ we dɛn de pre fɔ mek Gɔd ɛp dɛn fɔ du di tin dɛn we dɛn dɔn lan na Giliad skul. Dɛnsɛf kin pre fɔ lɛ Gɔd nɔ mek bad tin mit dɛn, nɔto bay we i pul ɔl dɛn prɔblɛm dɛn kɔmɔt pan dɛn bɔt fɔ lɛ i mek dɛn ebul fɔ bia ɛn mek dɛn prɔblɛm dɛn nɔ mek dɛn bigin wɔri pasmak. Gɔd bin ansa Jabɛz in prea ɛn I go du di sem fɔ di Giliad studɛnt dɛn.\n“Kɔntinyu fɔ Mek Yu Faya Kech.” Mak Numia, na wan pan di ticha dɛn na Giliad ɛn i de ɛp di Tichin Kɔmiti. In tɔk kɔmɔt frɔm Fɔs Lɛta Fɔ Tɛsalonayka 5:16-19. Jɔs lɛk aw tru tru faya nid fyuɛl, ɔksijɛn ɛn it, di studɛnt dɛnsɛf nid tri tin dɛn fɔ mek dɛn go kɔntinyu fɔ gɛt zil fɔ di prichin wok.\nFɔs, dɛn fɔ “gladi ɔltɛm.” (Fɔs Lɛta Fɔ Tɛsalonayka 5:16) Di studɛnt dɛn go gladi—we go tan lɛk fyuɛl fɔ mek dɛn gɛt zil—bay we dɛn de tink gud wan bɔt di gladi we Jiova gladi fɔ dɛn. Sɛkɔn, dɛn fɔ de “pre ɔltɛm.” (Fɔs Lɛta Fɔ Tɛsalonayka 5:17) Prea tan lɛk ɔksijɛn we de gi faya layf. Una fɔ mek una prea lɔng so dat una go ebul fɔ tɛl Gɔd wetin de na una at. Tɔd, dɛn fɔ “tɛl tɛnki ɔltɛm fɔ ɔltin.” (Fɔs Lɛta Fɔ Tɛsalonayka 5:18) If wi na pipul dɛn we de tɛl tɛnki, dat go mek wi gɛt tayt padi biznɛs wit Jiova ɛn wi brɔda dɛn. Brɔda Numia bin se:“Kɔntinyu fɔ sho se yu gɛt tɛnki, ɛn nɔ go de fɛn fɔlt pan ɔda pipul dɛn.”\n“Prez Jiova wit di Skay.” Sam Rɔbɔsin, na wan pan di tiokratik skul ticha dɛn. We i bigin in tɔk, i tɔk bɔt aw di san, mun, ɛn di sta dɛn de prez Jiova. (Sam 19:1; 89:37; 148:3) I tɔk se di studɛnt dɛnsɛf gɛt di ɔnɔ fɔ prez Jiova, ɛn i mek dɛn akt sɔm ɛkspiriɛns dɛn we dɛn bin gɛt na fil savis. Fɔ ɛgzampul, wan studɛnt tɛl wan man tɛnki fɔ we di man sho se i gɛt tɛnki we dɛn stɔp fɔ mek di man krɔs di strit. Di man bin de na wilchia. I prich to di man ɛn di man gri fɔ stɔdi di Baybul. As di studɛnt bin de stɔdi di man fɔ sɔm tɛm, i bin ebul fɔ prich to bɔku ɔda pipul dɛn we bin de kam fɛn di man. Sɛvin ɔda pipul dɛn bin bigin fɔ stɔdi bikɔs i bin prich to da man de.\n“Kɔntinyu fɔ Gɛt Pawa Frɔm di Tin dɛn we Jiova De Tich Yu.” Dɔnal Gɔdɔn, we de ɛp di Pɔblishin Kɔmiti, bin intavyu tu brɔda dɛn ɛn dɛn wɛf dɛn frɔm di klas. Wan pan di brɔda dɛn we dɛn intavyu bin mɛmba se bɔku tɛm dɛn bin de tɔk bɔt Lɛta Fɔ Ɛfisɔs 3:16-20. Dis ɛp di studɛnt dɛn fɔ gɛt “pawa” bay we dɛn ɔmbul, izi fɔ tɔk to, ɛn bay we dɛn gri se Jiova stil gɛt bɔku wok fɔ in pipul dɛn. Wan pan di sista dɛn se i rili gladi fɔ di kayn we aw wan Giliad ticha bin ɛnkɔrej di studɛnt dɛn fɔ de. I bin se dɛn nɔ fɔ de lɛk big fish insay smɔl bol we gɛt wata ɛn nɔ gɛt we fɔ gro, bɔt dɛn fɔ tan lɛk smɔl fish we de insay big si. Di sista tɔk se: “Di lɛsin na dat, if wi put wisɛf dɔŋ insay Jiova in ɔganayzashɔn, i go ɛp wi fɔ gɛt tayt padi biznɛs wit am.”\nLɛ Jiova Mek “Bɛtɛ Fala Yu.” Mak Sandasin, na wan pan di Gɔvnin Bɔdi mɛmba dɛn. Na in bin gi di men tɔk na di program. Di tim fɔ in tɔk kɔmɔt frɔm Nɛimaya in prea: “PAPA GƆD, duya mek bɛtɛ fala mi.” (Nɛimaya 5:19; 13:31) Nɛimaya nɔ bin fred se Jiova go fɔgɛt di wok we i dɔn du fɔ am. Bifo dat, i bin de aks Gɔd fɔ mek i mɛmba am ɛn blɛs am.\nSemweso, di studɛnt dɛn fɔ biliv se Jiova go mɛmba dɛn if dɛn du di tin dɛn we dɛn dɔn lan na Giliad. Fɔ ɛgzampul, dɛn fɔ mek di lɛk we dɛn lɛk Jiova bin di men tin we mek dɛn de sav am. (Mak 12:30) Ebraam bin lɛk Jiova wit ɔl in at, ɛn Gɔd bin mɛmba am. Ivin we Ebraam bin dɔn day i bin stil kɔl am “mi padi.”—Ayzaya 41:8.\nBrɔda Sandasin bin mɛmba di studɛnt dɛn fɔ se dɛn fɔ lɛk dɛn neba dɛn, mɔ dɛn Kristian brɔda ɛn sista dɛn. (Mak 12:31) Lɛk di gud Samɛritan “we bin mek insɛf neba to di man we di tifman dɛn bit,” na dɛn fɔs fɔ du sɔntin fɔ ɛp di wan dɛn we nid ɛp. (Lyuk 10:36) Fɔ ɛksplen di pɔynt, i bin yuz Nikolas Kovalak in ɛgzampul. Dis brɔda bin dɔn atɛnd di Giliad skul ɛn i dɔn sav as distrikt ovasia. Dɛn bin sabi Brɔda Kovalak as pɔsin we lɛk ɔda pipul dɛn. I bin tɛl wan travlin ovasia ɛn i wɛf fɔ mek dɛn du dɛn bɛst pan di prichin wok. I bin yuz wɔd dɛn lɛk, “Ali insay di de, ali insay di wik, ali insay di mɔnt, ali insay di ia.” Afta dat, insay tu tri dez na in i tɛl di sista se: “Fɔgɛt bɔt wetin a tɛl yu. Yu de wok tumɔs. Tek tɛm du tin so dat yu go las.” Da fayn advays we i bin gi di sista, dɔn ɛp am fɔ kɔntinyu fɔ yuz ɔl in tɛm fɔ sav Jiova fɔ lɔng tɛm naw.\nBrɔda Sandasin bin ɛnkɔrej di studɛnt dɛn fɔ du di tin dɛn we dɛn dɔn lan na di skul bay we dɛn tren ɛn tich ɔda pipul dɛn. (Sɛkɛn Lɛta To Timoti 2:2) As dɛn de go na di difrɛn say dɛn we dɛn de sɛn dɛn, dɛn fɔ ɛp dɛn brɔda dɛn ɛn mek dɛn no se Jiova go mɛmba dɛn.—Sam 20:1-5.\nFɔ dɔn di program. Afta di studɛnt dɛn dɔn gɛt dɛn diploma, wan pan dɛn bin rid lɛta we di klas bin rayt fɔ tɛl tɛnki. Fiftin pan di wan dɛn we bin de na di klas bin siŋ akapɛl fɔ siŋ 123. Di siŋ in taytul na, “Shepherds—Gifts in Men.”\nDi Giliad Klas we mek 136\nAkuba, Ɛlvi ɛn Fransis\nAtɔ, Abigɛl ɛn Stivin\nBazi, Andria ɛn Juls\nBiyɔn, A-yɔŋ ɛn Jun-so\nƐbiti, Gres ɛn Achibɔŋ\nGatuu, Sandi ɛn Musa\nGil, Rosana ɛn Lionado\nGɔchra, Rɔmbijai ɛn Vimbai\nGɔnzaliz, Stesi ɛn Jɔj\nAndal, Karina ɛn Mɔrisio\nIspriyan, Bɛla ɛn Atɔ\nKadim, Çiçek ɛn Ercüment\nLɛsh, Suzan ɛn Alɛkszanda\nIngidi, Dɛbra ɛn Josɛf\nPringul, Karolina ɛn Rimi\nPungirɔd, Karina ɛn Narit\nRao, Sujata ɛn Krishna\nRazafinarivo, Harinirina ɛn Aleyn\nRodulfa, Ɛvali ɛn Leynad\nSivulski, Reysa ɛn Pavɛl\nVondráček, Jana ɛn Tomáš\nVoskanyan, Mikal ɛn Atɔ\n^ par. 23 Nɔ to ɔlman we gradyuet in nem de na ya.\nWan pɔsin bin ol lɛk 38.5 ia\nWan pɔsin bin dɔn baptayz fɔ lɛk 21.4 ia\nWan pɔsin dɔn yuz in tɛm fɔ sav Jiova fɔ lɛk 17.2 ia\nDi kɔntri dɛn we dɛn kɔmɔt: 23 *\n^ par. 53 Nɔto ɔl di kɔntri dɛn sho na di map.\nUs spɛshal skul dɛn de fɔ di wan dɛn we de spɛn ɔl dɛn tɛm na di prichin wok\nDi 136 Klas Gililad Gradyueshɔn\nAylayt bɔt di Giliad Gradyueshɔn we Mek 136


151Wal langa det namba 27 yiya wen Jerabowam namba 2 bin jidan det king blanga Isreil, Yusaiya, det san blanga Amasaiya bin jidan det nyuwan king blanga Juda. 2Yusaiya bin oni 16 yiya ol wen imbin jidan king deya langa Jerusalem. En imbin jidan king 52 yiya. King Yusaiya mami bin neim Jekolaiya brom Jerusalem. 3King Yusaiya bin jidan jis laik im dedi hubin oldei dumbat ola gudbala ting weya bin meigim YAWEI det trubala God gudbinji. 4Bat King Yusaiya nomo bin breigimap ola nogudwan weship pleis blanga ola drimin sheip en langa detlot pleis weya ola pipul bin kipgon gibitbat sekrifais ofring en barnimbat ola gudsmelwan medisin.\n5YAWEI bin panishim King Yusaiya garram brabli nogudwan skin siknis langa im bodi en imbin abum det siknis olataim weya imbin jidan laibala. En imbin jidan deya langa det haus miselp en im san neim Jotham bin teikoba im pleis en jidan bos blanga det kantri.\n6Ola ebrijing King Yusaiya bin dum deibin raidimdan langa det buk gulum Ola stori blanga ola king brom Juda. 7King Yusaiya bin dai en deibin berrim im bodi langa det greibyad blanga ola king deya langa Jerusalem det taun blanga Deibid. En im san Jotham bin jidan det nyuwan king.aAisaiya 6:1\n8Wal langa det namba 38 yiya wen Yusaiya bin jidan det king blanga Juda, Sekaraiya, det san blanga Jerabowam namba 2, bin jidan det nyuwan king blanga Isreil. En imbin jidan king langa Sameriya oni 6 mants. 9King Sekaraiya bin jidan laik ola king langa im femili lain en imbin tenawei brom YAWEI en dumbat ola nogudbala ting. Imbin jis laik King Jerabowam, det san blanga Neibat, hubin shoum ola Isreil pipul hau blanga dumbat ola nogudwan ting.\n10Wal Shalum det san blanga Jeibesh, bin meigim sigridwan plen blanga kilim King Sekaraiya ded. En imbin kilim im deya langa det pleis gulum Aibliyam en imbin jidan det nyuwan king.\n11Ola ebrijing King Sekaraiya bin dumbat deibin raidimdan deya langa det buk gulum Ola stori blanga ola king brom Isreil .\n12Wal lagijat na YAWEI bin kipum im pramis langa det king gulum Jehu weya imbin tok, “Blanga fobala jinareishan ola king blanga Isreil garra kamat brom yu femilimob.”bSekan Kings 10:30\n13Wal langa det namba 39 yiya wen Yusaiya bin jidan det king blanga Juda, Shalum, det san blanga Jeibesh, bin jidan det nyuwan king blanga Isreil. Wan manth imbin jidan det king deya langa Sameriya. 14Wal Menahem, det san blanga Gedi, bin gowei brom det taun gulum Taisa blanga go langa Sameriya en kilim King Shalum ded. Wal wen Menahem bin kamat langa Sameriya imbin kilim King Shalum ded, en Menahem bin jidan det nyuwan king. 15-16Langa det roud Menahem bin kamat langa det taun gulum Tapuwa en imbin breigimap ebrijing deya en imbin kilim ded ola pipul deya en ola pipul ebriweya langa ola najalot pleis gulijap langa Tapuwa, dumaji detlot pipul langa det taun nomo bin wandim im blanga jidan king. En Menahem bin kadimopin ola binji blanga ola gel hubin jidan femiliwei.\nOla ebrijing King Shalum bin dum en weya imbin meigim det sigridwan plen blanga kilim Sekaraiya deibin raidimdan langa det buk gulum Ola stori blanga ola king brom Isreil .\n17Wal langa det namba 39 yiya wen Yusaiya bin jidan king blanga Juda, Menahem det san blanga Gedi, bin jidan det nyuwan king blanga Isreil. Imbin jidan king langa Sameriya 10 yiya. 18Bat King Menahem bin tenawei brom YAWEI en imbin kipgon dumbat ola nogudbala ting jis laik King Jerabowam det san blanga Neibat, hubin shoum ola Isreil pipul hau blanga dumbat ola nogudbala ting. En King Menahem bin dumbat lagijat du raidap det dei wen imbin dai.\n19Wal wen Menahem bin jidan king blanga Isreil, Tiglathpalisa det king blanga Asiriya, bin go blanga teikoba langa Isreil. En King Menahem bin peiyim 34,000 kilogrem silba langa King Tiglathpalisa blanga album im jidan strongbalawan blanga lukaftumbat det kantri. 20Wal King Menahem bin fosim ola ritj pipul langa Isreil blanga gibit wan kilogrem silba en imbin gibit langa King Tiglathpalisa. Wen King Menahem bin gibit detlot silba langa King Tiglathpalisa, imbin gobek langa im ronwan kantri.\n21Ola ebrijing King Menahem bin dum deibin raidimdan langa det buk gulum Ola stori blanga ola king brom Isreil . 22King Menahem bin dai en deibin berrim im bodi, en im san Pekahaiya bin jidan det nyuwan king.\n23Wal langa det namba 50 yiya wen Yusaiya bin jidan det king blanga Juda, Pekahaiya, det san blanga Menahem, bin jidan det nyuwan king blanga Isreil. Imbin jidan boswan blanga Sameriya 2 yiya. 24Wal King Pekahaiya bin tenawei brom YAWEI en imbin kipgon dumbat ola nogudbala ting jis laik King Jerabowam, det san blanga Neibat, det king hubin oldei shoumbat ola Isreil pipul hau blanga dumbat ola nogudbala ting. 25Wal Peka, det san blanga Remalai, bin wan boswan solja blanga King Pekahaiya en imbin meigim sigridwan plen garram 50 men brom Giliyad en imbin kilim ded King Pekahaiya deya insaid langa wan rum langa det bigwan haus blanga ola king langa Sameriya. En Peka bin jidan det nyuwan king na.\n26Ola ebrijing King Pekahaiya bin dum deibin raidimdan langa det buk gulum, Ola stori blanga ola king brom Isreil .\n27Wal langa det namba 52 yiya wen Yusaiya bin jidan king blanga Juda, Peka, det san blanga Remalaiya, bin jidan det nyuwan king blanga Isreil en imbin jidan bos blanga Sameriya 20 yiya. 28King Peka bin tenawei brom YAWEI en imbin kipgon dumbat ola nogudbala ting jis laik King Jerabowam, det san blanga Neibat, hubin shoumbat ola Isreil pipul hau blanga dumbat ola nogudbala ting.\n29Wal wen Peka bin jidan king, Tiglathpalisa, det king blanga Asiriya, bin teikoba ola taun blanga Isreil. Imbin teikoba detlot taun gulum Aijon, Eibulbethmaka, Janowa, Kedish en Heisowa en detlot pleis gulum Giliyad, Gelali en Neftali en imbin grebum ola pipul en deigim olabat prisana langa Asiriya.\n30Hosheiya det san blanga Ela bin meigim sigridwan plen en imbin kilim King Peka ded en Hosheiya bin jidan det nyuwan king. Imbin langa det namba 20 yiya wen Jotham, det san blanga Yusaiya, bin jidan det king blanga Juda. 31Ola ebrijing King Peka bin dum deibin raidimdan langa det buk gulum Ola stori blanga ola king brom Isreil .\n32Wal langa det namba 2 yiya wen Peka, det san blanga Remalai, bin jidan king blanga Isreil, Jotham, det san blanga Yusaiya, bin jidan det nyuwan king blanga Juda. 33Jotham bin 25 yiya ol en imbin jidan king langa Jerusalem 16 yiya, en im mami bin neim Jerusha, det doda blanga Seidok. 34King Jotham bin jidan laik im dedi Yusaiya hubin oldei dumbat ola gudbala ting weya bin meigim YAWEI gudbinji. 35Bat King Jotham nomo bin breigimap ola nogudwan weship pleis blanga ola drimin sheip en ola pipul bin kipgon gibitbat ola sekrifais ofring en barnimbat ola gudsmelwan ofring medisin langa detlot pleis. Wal King Jotham na bin bildimap det Nowath Geit langa det Serramoni Pleis blanga YAWEI.\n36-38Wal langa det taim na wen Jotham bin jidan king, YAWEI bin jandim Resin det king blanga Siriya en Peka det king blanga Isreil langa fait langa Juda.\nOla ebrijing King Jotham bin dum deibin raidimdan langa det buk gulum Ola stori blanga ola king brom Juda . King Jotham bin dai en deibin berrim im bodi langa det greibyad blanga ola king deya langa Jerusalem det taun blanga Deibid. En im san Eihes bin jidan det nyuwan king.\na15:7: Aisaiya 6:1\nb15:12: Sekan Kings 10:30


Meri, Jizɔs in Mama, Bin Bia di Pen ɛn Pwɛl At we Day Kin Briŋ | Falamakata Pipul dɛn we Bin Gɛt Fet\nRID INSAY Afrikaans Albanian Amharic Arabic Armenian Armenian (West) Aymara Bengali Bicol Bulgarian Catalan Cebuano Chichewa Chinese (Traditional) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chitonga Chitumbuka Cibemba Croatian Czech Dangme Danish Dutch Efik English Estonian Ewe Finnish French Ga Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hungarian Igbo Iloko Indonesian Italian Japanese Kannada Kazakh Kikaonde Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kirundi Kongo Korean Krio Kwanyama Latvian Lingala Lithuanian Luganda Luo Macedonian Malagasy Malayalam Maltese Marathi Maya Mizo Myanmar Ndebele Nepali Ngabere Norwegian Nzema Ossetian Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Ayacucho) Quechua (Bolivia) Rarotongan Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tahitian Tamil Tatar Telugu Thai Tigrinya Tshiluba Tsonga Turkish Twi Ukrainian Umbundu Urdu Uzbek Venda Vietnamese Xhosa Yoruba Zulu\nFALAMAKATA PIPUL DƐN WE BIN GƐT FET | MERI\nI Bin Bia di Pen ɛn Pwɛl At\nMERI go dɔŋ wit in ni na grɔn, di pen we i bin de fil na in at bin so ebi dat, i nɔ ebul fɔ tɔk. Di tin nɔmɔ we i bin de yɛri da tɛm de, na di las kray we in pikin bin kray lawd lawd wan bifo i day, afta i dɔn sɔfa fɔ lɔng tɛm. Na bin san santɛm bɔt di ples bin dɔn dak lɛk se na nɛt. Ɛn di grɔn bigin fɔ trimbul bad bad wan. (Matyu 27:45, 51) We dɛn tin ya apin, Meri kam fɔ no se Jiova insɛf sɛf de sho ɔlman na di wɔl se i fil am bad, pas ɛnibɔdi, we Jizɔs Krays day.\nMeri bin kɔntinyu fɔ kray fɔ in pikin na di ples we dɛn kɔl Gɔlgɔta ɔ ples we tan lɛk mɔtalman ed, te di san bigin kɔmɔt bak. (Jɔn 19:17, 25) I go bi se Meri bin de mɛmba bɔku tin. Sɔntɛm, wan pan di tin dɛn we i bin de mɛmba na sɔntin we bin dɔn apin 33 ia bifo dis tɛm. We in ɛn Josɛf bin kɛr dɛn pikin go na di tɛmpul we bin de na Jerusɛlɛm, Gɔd bin tɛl wan ol pa we nem Simiɔn, fɔ tɔk sɔntin we gɛt fɔ apin. Dis pa bin tɔk wɔndaful tin dɛn bɔt Jizɔs, bɔt i bin tɔk se wan de, Meri go fil pen na in at lɛk we dɛn chuk pɔsin wit lɔng sɔd. (Lyuk 2:25-35) Na we Jizɔs day na in Meri bin rili ɔndastand wetin dis pa bin tɔk.\nMeri in at bin pwɛl bad bad wan\nPipul dɛn dɔn kam fɔ si se di tin we at ɛn sɔri pas ɔl, na we pɔsin in yon pikin we i bɔn, day. Day na bad bad tin, ɛn i kin mit wi ɔl. (Lɛta Fɔ Rom 5:12; Fɔs Lɛta Fɔ Kɔrint 15:26) Yu tink se pɔsin go ebul bia di pwɛl at we day kin briŋ? Fɔ no di ansa, lɛ wi tɔk bɔt Meri in ɛgzampul. Wi go bigin frɔm di tɛm we Jizɔs bigin in prichin wok te to di tɛm we i day ɛn jɔs afta dat. Wi go lan bɔku tin bɔt aw di fet we Meri bin gɛt ɛp am fɔ bia di pen ɛn pwɛl at we day kin briŋ.\n‘UNA DU ƐNITIN WE I TƐL UNA FƆ DU’\nLɛ wi tɔk bɔt wetin bin apin tri ɛn af ia bifo dis tɛm: Meri bin no se tin gɛt fɔ chenj. Ivin insay Nazarɛt, we na smɔl tɔŋ, pipul dɛn bin de tɔk bɔt Jɔn we bin de baptayz pipul dɛn ɛn we bin de tɛl pipul dɛn fɔ lɛf fɔ du bad ɛn tɔn to Gɔd. Meri bin no se in big bɔy pikin dɔn si dis nyus as sayn we de sho am se i fɔ bigin in prichin wok. (Matyu 3:1, 13) We Jizɔs gɛt fɔ lɛf di famili fɔ go du in prichin wok, dat go mek layf nɔ izi fɔ Meri ɛn in famili. Wetin mek wi se so?\nSɔntɛm Meri in man we na Josɛf, bin dɔn day. If na so i bi, Meri bin no wetin i min fɔ lɛ sɔmbɔdi lɛf di famili. * Naw, pipul dɛn nɔ bin jɔs de kɔl Jizɔs di ‘kapɛnta in pikin,’ bɔt dɛn bin de kɔl am bak di kapɛnta. I go mɔs bi se Jizɔs bin dɔn tek in papa in biznɛs ɛn na in naw bin de kia fɔ di famili, ɛn dis famili bin gɛt lɛk siks pikin dɛn so we Meri bin dɔn bɔn afta i bɔn Jizɔs. (Matyu 13:55, 56; Mak 6:3, NW) Sɔntɛm na Jems Jizɔs kɔl biɛn. Bɔt ivin if Jizɔs bin dɔn de tren am fɔ lɛ i kɔntinyu di biznɛs, i nɔ go stil izi fɔ di famili we Jizɔs we na di big wan, de kam lɛf dɛn. Meri bin gɛt plɛnti tin fɔ du na di famili. So yu tink se i bin de fred we Jizɔs gɛt fɔ kam go? Wɛl, wi nɔ rili no, pas wi gɛs. Bɔt wan impɔtant kwɛstyɔn de we wi fɔ fɛn ansa to. Di kwɛstyɔn na: Wetin Meri go du we Jizɔs we bin de na Nazarɛt kam fɔ bi Jizɔs Krays, we na di Mɛsaya we Gɔd bin dɔn tɔk bɔt trade trade? Wan pat na di Baybul tɛl wi sɔntin bɔt dis.—Jɔn 2:1-12.\nWande, Jizɔs go to Jɔn fɔ lɛ i baptayz am, ɛn i kam fɔ bi di pɔsin we Gɔd dɔn put in spirit pan, ɔ di Mɛsaya. (Lyuk 3:21, 22) Afta dat, i bigin fɔ pik in disaypul dɛn. Pan ɔl we Jizɔs bin gɛt shɔt tɛm fɔ du in wok, i bin stil de fɛn tɛm fɔ ɛnjɔy wit in famili ɛn padi dɛn. Jizɔs wit in mama, in disaypul dɛn, ɛn in brɔda dɛn, go pan wan mared we bin de na Kena. Dis tɔŋ bin de ɔp wan il we de lɛk et mayl so frɔm Nazarɛt. We dɛn bin de pan di mared pati, Meri kam fɔ no se prɔblɛm de. Sɔntɛm i bin de si se di ɔkɔ ɛn yawo dɛn fambul dɛn bin de wach dɛnsɛf lɛk se sɔntin dɔn apin, ɛn dɛn bin de tɔk sikrit to dɛnsɛf fast fast. Di wayn bin dɔn dɔn! Insay Jizɔs in tɛm, we wayn dɔn pan mared, di famili kin shem bad bad wan ɛn dat kin mek di mared pati nɔ kɔmɔt fayn atɔl. Meri bin sɔri fɔ di famili, so i tɛl Jizɔs wetin de apin.\nMeri tɛl Jizɔs se: “Di wayn dɔn dɔn.” Wetin i bin want mek in pikin du? Wi nɔ no, bɔt Meri bin no se in pikin na pawaful man we go ebul du wɔndaful tin dɛn. Sɔntɛm Meri bin op se Jizɔs go bigin fɔ du wɔndaful tin dɛn naw. I bin jɔs tan lɛk se i de tɛl am se, “Mi pikin, duya du sɔntin fɔ ɛp dɛn!” Di we aw Jizɔs bin ansa in mama go dɔn sɔprayz am. Jizɔs bin se: “Nɔ tɛl mi dɛn tin ya naw.” Dis wɔd we Jizɔs bin tɔk nɔ sho se i fityay in mama, pan ɔl we ɔda pipul dɛn de fil se na fityay i fityay am. Bɔt Jizɔs bin tɔk dis wɔd fɔ ɛp in mama fɔ no se nɔto in fɔ tɛl am aw fɔ du in wok; na in Papa, Jiova nɔmɔ fɔ tɛl aw fɔ du in wok.\nMeri bin tek wetin in pikin tɛl am bikɔs in na bin uman we ɔmbul ɛn kwik fɔ ɔndastand. I tɛl di wan dɛn we de sav na di mared pati se, ‘Una du ɛnitin we i tɛl una fɔ du.’ Meri kam si se nɔto in fɔ de tɛl in pikin wetin fɔ du igen; bifo dat, na in pikin naw fɔ de tɛl in ɛn ɔda pipul dɛn wetin fɔ du. Bɔt pan ɔl dat, Jizɔs du sɔntin fɔ sho se i gɛt sɔri-at lɛk in mama, fɔ di ɔkɔ ɛn yawo. I bin du in fɔs mirekul pan da mared pati de bay we i tɔn wata to fayn wayn. We Jizɔs du dis, “in lanin bɔy dɛn biliv pan am.” Meri insɛf biliv Jizɔs. Meri nɔ bin de si Jizɔs as in pikin nɔmɔ, i bin de si am bak as in Masta ɛn as di pɔsin we gɛt fɔ sev am.\nMama ɛn papa dɛn kin lan bɔku tin frɔm di kayn fet we Meri bin gɛt. Na tru se, nɔbɔdi nɔ ɛva mɛn pikin we tan lɛk Jizɔs. Bɔt we ɛni pikin dɔn big, ilɛk uskayn pɔsin i bi, i nɔ kin izi fɔ lɛ in mama ɛn papa chenj di we aw dɛn bin dɔn yus fɔ trit am we i bin smɔl. Sɔm mama ɛn papa dɛn kin kɔntinyu fɔ trit dɛn pikin dɛn lɛk smɔl pikin, pan ɔl we dɛn nɔ fɔ de du dat. (Fɔs Lɛta Fɔ Kɔrint 13:11) Aw mama ɛn papa dɛn go ɛp dɛn pikin dɛn we dɔn big? Wan we we dɛn go ɛp dɛn, na we dɛn tɛl dɛn se dɛn no se dɛn go kɔntinyu fɔ du wetin di Baybul se ɛn Jiova go blɛs dɛn fɔ dat. Mama ɛn papa dɛn we put dɛnsɛf dɔŋ fɔ tɛl dɛn pikin dɛn, dɛn fayn fayn tin ya go rili ɛp dɛn pikin dɛn. Jizɔs bin rili gladi fɔ di we aw Meri bin sɔpɔt am te to di tɛm we i day.\n“IN BRƆDA DƐN . . . NƆ BIN BILIV PAN AM”\nDi Baybul nɔ tɛl wi bɔku tin bɔt Meri insay di tri ɛn af ia we Jizɔs bin de du in prichin wok. Bɔt lɛ wi mɛmba se, sɔntɛm Meri in man bin dɔn day, ɛn i go bi se i bin stil gɛt smɔl pikin dɛn wit am na os. So i go bi se na dat bin de mek Meri nɔ bin ebul fɔ fala Jizɔs we i bin de prich. (Fɔs Lɛta To Timoti 5:8) Bɔt stil, Meri bin kɔntinyu fɔ tink gud wan bɔt di tin dɛn we i bin dɔn lan bɔt di Mɛsaya ɛn go di mitin dɛn we dɛn bin de gɛt na di Ju mitin os jɔs lɛk aw di famili bin dɔn yus fɔ du.—Lyuk 2:19, 51; 4:16.\nSo yu nɔ tink se Meri bin de na di Ju mitin os na Nazarɛt we Jizɔs bin go tɔk de? I go mɔs dɔn gladi fɔ yɛri we in pikin de tɔk se di tin dɛn we dɛn bin dɔn rayt bɔt di Mɛsaya, de apin to am naw! Bɔt Meri in at go dɔn pwɛl we di pipul dɛn na Nazarɛt nɔ bin biliv in pikin. Dɛn bin ivin tray fɔ kil am!—Lyuk 4:17-30.\nDi ɔda tin we bin de pwɛl in at, na we in ɔda bɔy pikin dɛn nɔ bin biliv pan Jizɔs. Jɔn 7:5 tɔk se Jizɔs in 4 brɔda “dɛn . . . nɔ bin biliv pan am.” We i kam to Jizɔs in sista dɛn, we sɔntɛm na bin dɛn tu, di Baybul nɔ tɔk bɛtɛ bɔt dɛn. * Ilɛksɛf dɛn bin biliv am ɔ nɔ biliv am, Meri bin kam fɔ no se i nɔ izi fɔ de na os usay ɔlman gɛt difrɛn we aw dɛn de wɔship Gɔd. Meri bin gɛt fɔ tray tranga wan fɔ kɔntinyu fɔ biliv pan Jizɔs ɛn tray bak fɔ mek in famili du di sem tin. Bɔt i bin de tek tɛm we i de du am; i nɔ bin de fos dɛn.\nWan tɛm, Jizɔs in fambul dɛn bin disayd fɔ go “pul am kɔmɔt” usay i bin de. I go bi se Jizɔs in brɔda dɛnsɛf bin jɔyn dɛn fɔ go du dat. Dɛn bin de tɔk se: “I de mek lɛkɛ se in ed nɔ de.” (Mak 3:21, 31) Meri in nɔ bin de tink da we de, bɔt i bin stil go wit in pikin dɛn; sɔntɛm i bin de op se dɛn go go lan sɔntin we go ɛp dɛn fɔ gɛt fet pan Jizɔs. Yu tink se dis go we dɛn bin go, bin mek dɛn biliv Jizɔs? Pan ɔl we Jizɔs bin de du pawaful mirekul dɛn ɛn tich wɔndaful tin dɛn bɔt Gɔd, Meri in ɔda bɔy pikin dɛn nɔ bin stil biliv am. Yu nɔ tink se Meri go de wɔnda wetin rili go mek in ɔda bɔy pikin dɛn biliv Jizɔs?\nYu de na os usay nɔto ɔlman de sav Jiova? Di kayn fet we Meri bin gɛt, go tich yu bɔku tin. I nɔ bin taya fɔ ɛp in fambul dɛn we nɔ bin biliv Jizɔs. Bɔt Meri bin de mek lɛ dɛn si se in fet we i bin gɛt pan Jizɔs bin de mek i gladi ɛn gɛt kol at. Apat frɔm dat, i bin kɔntinyu fɔ sɔpɔt in pikin. Yu tink se i bin de fil am we Jizɔs nɔ bin de wit am? Yu tink se sɔntɛnde Meri bin de wish se Jizɔs stil de na os wit di famili? Ilɛksɛf Meri bin de tink dɛn kayn we ya, i bin stil ebul fɔ kɔntrol insɛf. I bin de si am se na big big ɔnɔ i gɛt fɔ sɔpɔt ɛn ɛnkɔrej Jizɔs. Yusɛf go ebul ɛp yu pikin dɛn fɔ mek dɛn put Gɔd fɔs na dɛn layf.\nPEN ƐN PWƐL AT BIN GƐT FƆ MIT MERI\nYu tink se Jiova bin blɛs Meri fɔ di fet we i bin gɛt pan Jizɔs? Jiova nɔ de ɛva taya fɔ blɛs pɔsin we gɛt fet, so i bin blɛs Meri. (Di Ibru Pipul Dɛn 11:6) Jɔs tink bɔt aw Meri bin de fil we i bin de yɛri we in pikin de tich ɔ we ɔda pipul dɛn we bin dɔn lisin to Jizɔs, kam tɛl am bɔt di tin dɛn we in pikin de tich.\nBɔku pan Jizɔs in ɛgzampul dɛn we i bin de yuz fɔ tich, bin sho di kayn we aw Meri ɛn Josɛf tren am\nWe Jizɔs bin de yuz ɛgzampul dɛn fɔ tich, yu tink se Meri bin de yɛri sɔm tin dɛn we bin de mek i mɛmba we Jizɔs bin smɔl na Nazarɛt? We Jizɔs bin de tɔk bɔt wan uman we bin de swip in os fɔ fɛn in mɔni we dɔn lɔs, ɛn uman dɛn we de gren flawa fɔ mek bred, ɔ pɔsin we de layt lamp ɛn put am usay ɔlman go si am, yu tink se Meri bin de mɛmba di tɛm we Jizɔs bin smɔl we i bin de nia am we i bin de du dɛn wok ya? (Lyuk 11:33; 15:8, 9; 17:35) We Jizɔs bin de tɔk se di tin dɛn we i de tich pipul dɛn nɔ at fɔ lan ɛn di tin dɛn we i de tɛl dɛn fɔ du nɔ at fɔ du, yu tink se Meri bin de tink bɔt di tɛm we Josɛf bin de tich Jizɔs aw fɔ tek tɛm mek da stik we dɛn kin put na animal dɛn nɛk fɔ mek dɛn wok togɛda, so dat i nɔ go mɔna di animal? (Matyu 11:30) Fɔ tru, Meri bin de rili gladi ɛnitɛm we i tink bɔt di ɔnɔ we Jiova gi am fɔ ɛp fɔ mɛn ɛn tren di pikin we go kam bi di Mɛsaya. Meri go mɔs dɔn fil wan kayn spɛshal we we i de lisin to Jizɔs, di bɛst mɔtalman ticha, we bin de yuz kɔmɔn kɔmɔn tin dɛn fɔ tich impɔtant lɛsin dɛn!\nBɔt pan ɔl dat, Meri bin stil ɔmbul. In pikin nɔ bin ɛva alaw pipul dɛn fɔ prez am tumɔs, ɔ ivin alaw dɛn fɔ wɔship in mama. We Jizɔs bin de prich, wan uman na di krawd bin tɔk se Jizɔs in mama rili gɛt blɛsin we i bɔn am. Jizɔs bin ansa se: “Yɛs, dat na tru, bɔt mɔ blɛsin de fɔ di pipul dɛn we yɛri Gɔd in wɔd ɛn du wetin Gɔd tɛl dɛn.” (Lyuk 11:27, 28) Ɛn we sɔm pipul dɛn na wan krawd tɛl Jizɔs se in mama ɛn in brɔda dɛn de aks fɔ am, i tɛl dɛn se in mama ɛn in brɔda dɛn na di wan dɛn we de du wetin Gɔd want. Meri nɔ bin vɛks bikɔs Jizɔs tɔk dat; i bin ɔndastand wetin Jizɔs min. Jizɔs bin de sho se di kayn tin we de bitwin pipul dɛn we de du wetin Gɔd want, impɔtant pas di tin we de bitwin fambul dɛn.—Mak 3:32-35.\nNo wɔd nɔ de we go ɛp wi fɔ no di kayn pen we Meri bin fil we i si in pikin de sɔfa na di stik we dɛn ɛng am te i day. Di apɔsul Jɔn we bin de usay Jizɔs day, bin rayt se: Meri bin tinap nia di stik we dɛn ɛng Jizɔs fɔ day. Meri bin so lɛk in pikin dat, natin nɔ bin stɔp am fɔ tinap nia am te i day. Jizɔs bin de si in mama, ɛn pan ɔl we i bin de fil siriɔs pen we i de blo, ɛn i bin at fɔ lɛ i tɔk, i bin stil tɔk. I bin lɛf in mama to di apɔsul we i bin lɛk, we na Jɔn. Bikɔs Jizɔs in brɔda dɛn nɔ bin stil biliv pan am yet, i nɔ bin lɛf in mama na dɛn nɔn an, bifo dat, i lɛf am to sɔmbɔdi we bin rili biliv pan am. We Jizɔs du dis, i sho se i rili impɔtant fɔ mek pɔsin we biliv Gɔd kia fɔ in famili, mɔ we i kam pan Gɔd biznɛs.—Jɔn 19:25-27.\nWe Jizɔs day, Meri bin fil di pen we dɛn bin dɔn tɔk lɔn lɔn tɛm se i go fil, we go tan lɛk di pen we pɔsin de fil we dɛn chuk am wit sɔd. If wi nɔ ebul fɔ no di kayn pen ɛn pwɛl at we Meri bin de fil we in pikin day, semweso wi nɔ go ebul fɔ no di we aw i bin gladi tri dez leta! Meri bin kam fɔ no se Jizɔs dɔn gɛt layf bak. Dis na bin di mirekul we pas ɛni ɔda mirekul. Ɛn wetin kam mek i gladi mɔ, na we Jizɔs apia to in stɛp brɔda, Jems. Jizɔs bin apia to Jems di tɛm we in wangren de. (Fɔs Lɛta Fɔ Kɔrint 15:7) Dis apia we Jizɔs bin apia to Jems bin rili ɛp in ɛn in ɔda brɔda dɛn. Leta, dɛn kam fɔ biliv se Jizɔs na di Krays. I nɔ tu te, dɛn bin de go wit dɛn mama na Kristian mitin dɛn fɔ “pre.” (Di Apɔsul Dɛn Wok [Akt] 1:14) Tu pan Jizɔs in brɔda dɛn we na Jems ɛn Jud, bin rayt buk dɛn na di Baybul.\nMeri bin rili gladi we in ɔda bɔy pikin dɛn bi Kristian\nDi las tɛm we di Baybul tɔk bɔt Meri na we in ɛn in pikin dɛn bin de na mitin, de pre. Meri in stori rili ɛnd fayn, ɛn na gud ɛgzampul we wi fɔ falamakata! Bikɔs Meri bin gɛt fet, i bin ebul fɔ bia di pen ɛn pwɛl at we day kin briŋ, ɛn leta, i bin gɛt wɔndaful blɛsin. If wi falamakata di kayn fet we Meri bin gɛt, wisɛf go ebul fɔ bia ɛnikayn tin we dis wikɛd wɔl go briŋ pan wi, ɛn wi go gɛt bɔku blɛsin we wi nɔ go ivin ebul fɔ tink bɔt naw.\n^ par. 8 Afta di Baybul tɔk bɔt Josɛf di tɛm we Jizɔs bin ol 12 ia, di Baybul nɔ tɔk bɔt am igen. Frɔm da tɛm de, na Meri ɛn in ɔda pikin dɛn nɔmɔ di Baybul tɔk bɔt, i nɔ tɔk bɔt Josɛf igen. Wan tɛm, di Baybul kɔl Jizɔs, Meri in pikin, bɔt i nɔ tɔk natin bɔt Josɛf.—Mak 6:3.\n^ par. 16 Josɛf nɔto bin Jizɔs in rial papa, so dɛn pikin ya na Jizɔs in stɛp brɔda ɛn stɛp sista dɛn.—Matyu 1:20.\nMeri Bin Bia di Pen ɛn Pwɛl At


Wi Go Ɛva Si di Wan dɛn We Dɔn Day | Gud Nyus\n1. Us gud nyuz de bɔt dayman?\nWe Jizɔs bin de na di wɔl, in padi we nem Lazarɔs, bin day. Lazarɔs bin de na wan vilej we dɛn kɔl Bɛtani we de nia Jerusɛlɛm. Jizɔs go na Bɛtani 4 dez afta Lazarɔs day. Dɔn, Lazarɔs in sista dɛn we nem Meri ɛn Mata go wit Jizɔs na Lazarɔs in grev. I nɔ tu te, bɔku pipul dɛn kam gɛda de. Jizɔs gi Lazarɔs layf bak. Aw yu tink se Meri ɛn Mata bin fil?—Rid Jɔn 11:21-24, 38-44.\nMata bin no di gud nyuz we de na Gɔd in Wɔd bɔt dayman. I bin no se Jiova go gi layf bak to di wan dɛn we dɔn day.—Rid Job 14:14, 15.\n2. Wetin kin apin to pɔsin we dɔn day?\nGɔd bin tɛl Adam se: “Na dɔti a bin tek mek yu, ɛn na dɔti yu go go bak we yu day.”—JƐNƐSIS 3:19.\nNa dɔti Gɔd yuz fɔ mek mɔtalman. (Sam 103:14) Wi nɔto spirit. We wi day, natin nɔ de kɔmɔt insay wi, ɛn wi bren nɔ de wok igen. Wi nɔ de ebul tink bɔt natin. Pɔsin we dɔn day nɔ no natin igen. So, na dat mek Lazarɔs nɔ bin tɔk natin bɔt wetin apin to am we i bin day.—Rid Sam 146:4; Ɛkliziastis 9:5, 6, 10.\nYu tink se Gɔd de bɔn pipul dɛn na faya afta dɛn day? Di Baybul dɔn tɛl wi se dayman nɔ no natin. Dis dɔn mek wi no se ɛl faya na lay lay tichin we de mek pipul dɛn de blem Gɔd fɔ tin we i nɔ de du. Gɔd de fil bad we dɛn de tɔk se i de put pipul dɛn na ɛl faya.—Rid Jɛrimaya 7:31.\nWach di fim we gɛt di taytul: Wetin Kin Apin to Pɔsin we Dɔn Day?\n3. Dayman go ebul tɔk to wi?\nDayman nɔ de tɔk ɛn i nɔ de yɛri. (Sam 115:17) Bɔt sɔm enjɛl dɛn bad. (Jud In Lɛta 6) Dɛn enjɛl ya kin mek lɛk pɔsin we dɔn day ɛn tɔk to pipul dɛn. Jiova se wi nɔ fɔ tɔk to pɔsin we dɔn day.—Rid Ditarɔnɔmi 18:10, 11.\n4. Udat dɛn go gɛt layf bak?\nBɔku pipul dɛn we dɔn day go gɛt layf bak ɛn gɛt di chans fɔ de na dis wɔl. Sɔm pipul dɛn bak we nɔ no Gɔd ɛn we de du bad tin dɛn, go gɛt layf bak.—Rid Sam 37:29; Di Apɔsul Dɛn Wok [Akt] 24:15.\nDi wan dɛn we go gɛt layf bak go ebul lan di tru tin bɔt Gɔd ɛn du wetin Jizɔs se. (Rɛvɛleshɔn 20:11-13) If dɛn du gud tin dɛn, dɛn go de na dis wɔl sote go.—Rid Jɔn 5:28, 29.\n5. Wetin wi lan bɔt Jiova we wi no se i go gi layf bak to di wan dɛn we dɔn day?\nGɔd sɛn in Pikin fɔ kam day fɔ wi so dat di wan dɛn we dɔn day go ebul gɛt layf bak. Dis de tɛl wi se Jiova lɛk wi ɛn i de sɔri fɔ wi. We di wan dɛn we dɔn day gɛt layf bak, udat yu go want si?—Rid Jɔn 3:16; Lɛta Fɔ Rom 6:23.\nUsay Wi De Go we Wi Day?\nLan wetin di Baybul se bɔt usay di wan dɛn we dɔn day de ɛn wetin mek mɔtalman de day.\nDi Wan Dɛn We Dɔn Day Go Gɛt Layf Bak!\nIf sɔmbɔdi we yu lɛk dɔn day? I pɔsibul fɔ si dɛn igen? Lan wetin di Baybul de tich bɔt di wan dɛn we go gɛt layf bak.\nDi Tru Tin bɔt di Enjɛl Dɛn\nDi Baybul tɔk bɔt enjɛl dɛn ɛn dɛbul dɛn. Di enjɛl ɛn di dɛbul dɛn rial? Dɛn kin ɛp wi ɔ du bad to wi?


Sekan Semyul 8 - Holi Baibul\nSekan Semyul 8\n1Bambai na King Deibid en im solja olabat bin go en fait langa detlot Filastain pipul igin, en deibin bidim olabat igin, en detlot Filastain pipul nomo bin jidan bos blanga det kantri enimo.\n2Afta na King Deibid en im solja olabat bin go en fait langa detlot Mowebait pipul, en deibin bidim olabat, en afta deibin dalim ol detlot Mowebait solja blanga leidan langa graun, en Deibid bin dalim im solja olabat blanga go thru langa ol detlot Mowebait solja en kilim ded dubala en larram wanbala go fri olawei. Lagijat na Deibid bin meigim miselp jidan bos blanga ol detlot Mowebait pipul, en detlot pipul bin oldei peiyim im teks mani.\n3Afta na King Deibid en im solja olabat bin go en fait langa det king blanga det kantri gulum Soba. Det kantri bin deya langa det kantri gulum Siriya, en det king bin neim Heidadesa, en im dedi bin neim Reiyob. Wal wen det king bin go langa det Yufreitis Riba blanga gedimbek sambala kantri blanga im, King Deibid en im solja olabat bin fait langa det king en im solja olabat,\n4en deibin bidim olabat, en deibin grebum 1,700 hosmen en 20,000 solja blanga det king, en King Deibid bin pikimat naf hosis blanga 100 bagi, en imbin breigim leig blanga ola najalot hosis.\n5Wal detlot Siriya pipul deya langa det taun gulum Dameskas bin jandim solja blanga album det king, en King Deibid en im solja olabat bin fait langa detlot Siriya solja, en deibin kilim ded 22,000 Siriya solja,\n6en afta King Deibid bin meigim sambala solja blanga im kipgon jidanbat deya langa det Siriya kantri, en imbin jidan bos blanga ol detlot Siriya pipul, en detlot pipul bin oldei peiyim im teks mani. Wal YAWEI det trubala God bin meigim Deibid bidim im enami olabat ebriweya imbin oldei go blanga fait,\n7en King Deibid bin gajim ola goldinwan shild weya detlot bosmen blanga King Heidadesa bin oldei garrimap, en imbin deigim detlot shild langa Jerusalem,\n8en imbin gajim loda kopa du brom det dubala taun blanga King Heidadesa gulum Beta en Berothai.\n9Wal det king blanga det taun gulum Heimath bin neim Toi, en wen imbin irrim det nyus weya King Deibid bin bidim ola solja blanga King Heidadesa,\n10imbin brabli gudbinji dumaji imbin bedfren langa Heidadesa, en imbin oldei fait langa im. En blanga tharran na wen King Deibid bin bidim Heidadesa, King Toi bin jandim im san neim Joram blanga tok gudbalawei langa King Deibid. Wal Joram bin garrimap loda gol en silba en kopa blanga gibit langa King Deibid,\n11en wen imbin gibit im ol detlot enijing, King Deibid bin meigim detlot ting seikridwan blanga YAWEI. En King Deibid bin dum lagijat du langa ol detlot gol en silba weya imbin gajimbat brom detlot Idam pipul en detlot Mowebait pipul en detlot Eman pipul en detlot Filastain pipul en detlot Amalek pipul wen imbin bidim olabat. En imbin dum lagijat du langa detlot enijing weya imbin gajim brom King Heidadesa.\n13Afta na King Deibid bin go en fait langa detlot Idam pipul deya langa det pleis gulum Solt Beli, en imbin kilim 18,000 Idam solja ded, en afta imbin meigim sambala solja blanga im kipgon jidanbat deya langa det Idam kantri, en imbin jidan bos blanga ol detlot Idam pipul, en detlot pipul bin oldei peiyim im teks mani. En wen imbin kambek langa Jerusalem brom det fait, det nyus bin spredatbat ebriweya, en det neim blanga im bin go mowa haibala. Wal nomeda weya King Deibid bin oldei go en fait, bat stil YAWEI bin oldei meigim im bidim ola enami blanga im.\n15Wal King Deibid bin jidan bos blanga ola Isreil pipul, en imbin tridimbat olabat raitwei, en imbin oldei gibit olabat feyago.\n16Wal det men neim Jowab bin bos blanga ola solja blanga King Deibid. En im mami bin neim Seruwaiya. En det men neim Jehosafet bin oldei maindimbat ola buk blanga King Deibid. En im dedi bin neim Ahilad.\n17En det men neim Seraiya bin raidimdan ola leda en enijing blanga King Deibid. En det dubala men neim Seidok en Ahimalek bin serramonimen blanga King Deibid. En Seidok dedi bin neim Ahitab, en Ahimalek dedi bin neim Abaiyatha.\n18En ola san blanga King Deibid bin jidan serramonimen du. En det men neim Benaiya bin bos blanga ola blijiman hubin oldei lukaftumbat King Deibid. En im dedi bin neim Jehoiyada.\n< Sekan Semyul 7\nSekan Semyul 9 >


Wi Go Ebul Liv Klin Layf | Stɔdi\n“Una klin una an, . . . ɛn una klin una at.”—JEMS 4:8.\nAW DƐN VAS YA GO ƐP WI FƆ LIV KLIN LAYF?\n1. Wetin bɔku pipul dɛn kin si as nɔmal tin?\nBƆKU pipul dɛn nɔ lɛk fɔ liv klin layf. Wi de si dis klia wan na wi yon tɛm. Na bɔku say dɛn na di wɔl, na nɔmal tin fɔ bi omo ɔ fɔ du mami ɛn dadi biznɛs wit pɔsin we yu nɔ mared. Pipul dɛn kin sho dis bad layf we dɛn de advatayz sɔntin ɛn i kin de pan fim, buk, ɛn siŋ dɛn. (Sam 12:8) Mami ɛn dadi biznɛs di we aw Gɔd nɔ want dɔn so bɔku dat yu go de wɔnda, ‘I rili pɔsibul fɔ liv klin layf?’ Wi go se, Yɛs, i pɔsibul se tru Kristian dɛn go liv klin layf bikɔs Jiova go ɛp dɛn.—Rid Fɔs Lɛta Fɔ Tɛsalonayka 4:3-5.\n2, 3. (a) Wetin mek wi nɔ fɔ de tink bɔt bad tin dɛn? (b) Wetin wi go tɔk bɔt na dis atikul?\n2 Di fɔs tin we wi fɔ no na dat, if wi want fɔ liv klin layf, wi nɔ fɔ de tink bɔt mami ɛn dadi biznɛs di we aw Gɔd nɔ want. Jɔs lɛk we bet kin mek dɛn kech fish, na so di tink we wi de tink bɔt mami ɛn dadi biznɛs, go mek wi want fɔ du am, if wi nɔ lɛf fɔ tink bɔt am wantɛm wantɛm. Bikɔs wi nɔ pafɛkt i kin izi fɔ mek wi want fɔ du mami ɛn dadi biznɛs. As tɛm de go, di mɔ we wi de tink bɔt mami ɛn dadi biznɛs, na di mɔ wi go want fɔ du am. Datɛnde, ivin pɔsin we de sav Jiova go du wetin i bin dɔn de tink bɔt if i gɛt di chans. Fɔ tru, “di tin we de na [pɔsin] in at . . . kin mek i sin.”—Rid Jems 1:14, 15.\n3 Wi fɔ mɛmba se ilɛk na shɔt tɛm wi tink bɔt sɔntin we nɔ fayn, i kin mek wi sin siriɔs wan. Bɔt i fayn fɔ no se if wi nɔ de tink bɔt bad tin, wi nɔ go put an pan mami ɛn dadi biznɛs ɛn sɔfa fɔ dat! (Gal. 5:16) Lɛ wi tɔk bɔt tri tin dɛn we go ɛp wi nɔ fɔ de tink bɔt bad tin: (1) na wi padi biznɛs wit Jiova, (2) na di advays dɛn we de na in Wɔd, ɛn (3) na machɔ Kristian dɛn.\n“UNA KAM NIA GƆD”\n4. Wetin mek i impɔtant fɔ kam nia Jiova?\n4 Di Baybul gi advays to di wan dɛn we want fɔ “kam nia Gɔd.” I se: “Una klin una an, . . . ɛn una klin una at.” (Jems 4:8) If wi valyu wi padi biznɛs wit Jiova, wi go tray tranga wan fɔ du wetin i want pan ɔltin we wi de du na layf, ivin di we aw wi de tink. If wi want fɔ gɛt “klin at,” wi fɔ de tink bɔt tin dɛn we klin, tin dɛn we gud, ɛn tin dɛn we go briŋ prez to Gɔd. (Sam 24:3, 4; 51:6; Fil. 4:8) Jiova no se wi nɔ pafɛkt ɛn i no se i pɔsibul fɔ lɛ wi tink bɔt bad tin. Bɔt wi no se Jiova in at go pwɛl if wi kɔntinyu fɔ tink bɔt bad tin dɛn ɛn nɔ tray fɔ du ɔl wetin wi ebul fɔ stɔp fɔ tink bɔt dɛn. (Jɛn. 6:5, 6) So lɛ wi du ɔl wetin wi ebul fɔ de tink bɔt tin dɛn we klin.\n5, 6. Aw prea go ɛp wi fɔ lɛf fɔ tink bɔt bad tin dɛn?\n5 Wan impɔtant we fɔ sho se wi rili abop pan Jiova na we wi de pre to am fɔ ɛp wi fɔ lɛf fɔ tink bɔt bad tin dɛn. We wi de pre to Jiova, wi de go nia am ɛn insɛf de kam nia wi. I de gi wi in oli spirit fri wan we go ɛp wi nɔ fɔ tink bɔt bad tin ɛn we go ɛp wi bak fɔ liv klin layf. So lɛ wi mek Gɔd no se wi rili want fɔ du wetin i want bay we wi de tink bɔt gud tin ɔltɛm. (Sam 19:14) I go fayn fɔ lɛ wi aks wisɛf dɛn kwɛstyɔn ya: Wi kin put wisɛf dɔŋ ɛn aks Jiova fɔ wach insay wi at ɛn pul ɛni “bad tin” we go mek wi sin? (Sam 139:23, 24) Wi kin pre to am ɔltɛm fɔ lɛ i ɛp wi fɔ tinap tranga wan we sɔntin tɛmpt wi fɔ du bad?—Mat. 6:13.\n6 Di we aw dɛn mɛn wi ɔ di we aw wi bin de biev go dɔn mek wi lɛk fɔ du sɔm bad tin dɛn we Jiova et. Bɔt pan ɔl dis, Jiova kin ɛp wi fɔ chenj so dat wi go kɔntinyu fɔ sav am di rayt we. Kiŋ Devid bin no bɔt dis. Afta Devid bin dɔn du mami ɛn dadi biznɛs wit Batshiba, i beg Jiova se: “Gi mi at we klin, ɛn ɛp mi fɔ bigin du wetin yu want, so dat a go tinap tranga wan.” (Sam 51:10, 12) Bad tin kin de na wi at bikɔs wi nɔ pafɛkt, bɔt Jiova kin ɛp wi wit in spirit so dat wi go du wetin i want. Ivin if di bad tin dɛn we de na wi at bɔku pas di gud tin dɛn, Jiova kin ɛp wi fɔ obe in lɔ dɛn ɛn i kin mek wi kɔntinyu fɔ fala dɛn. I nɔ go mek ɛni bad tin kɔntrol wi.—Sam 119:133.\nIf bad tin bigin fɔ kam na wi at, wi fɔ pul am kɔmɔt de (Luk na paregraf 6)\n“UNA FƆ DE DU WETIN GƆD IN WƆD SE”\n7. Aw Gɔd in Wɔd go ɛp wi nɔ fɔ de tink bɔt bad tin?\n7 Jiova kin yuz in Wɔd, di Baybul fɔ ansa wi prea dɛn. Di sɛns we de insay Gɔd in Wɔd “klin.” (Jems 3:17) We wi de rid di Baybul ɛvride ɛn tink gud wan bɔt wetin wi de rid, i go ɛp wi nɔ fɔ de tink bɔt bad tin. (Sam 19:7, 11; 119:9, 11) Apat frɔm dat, di Baybul gɛt ɛgzampul ɛn advays dɛn we go ɛp wi nɔ fɔ de tink bɔt bad tin.\n8, 9. (a) Wetin mek wan yɔŋ man bin du mami ɛn dadi biznɛs wit wan raregyal? (b) Tide if wi want fɔ fala di advays we de na Prɔvabs chapta 7, wetin wi nɔ fɔ du?\n8 Prɔvabs 5:8 se: “Nɔ go nia [uman we lɛk fɔ du mami ɛn dadi biznɛs di we aw Gɔd nɔ want]; ɛn nɔ go nia in os.” Prɔvabs chapta 7 sho di bad tin we kin apin we pɔsin nɔ fala dis advays. Insay da chapta de, wan yɔŋ man go waka nia wan raregyal in os. Di ples bin dɔn bigin dak. Di uman kam mit am na wan kɔna na di strit ɛn i bin drɛs lɛk raregyal. Di uman ol di yɔŋ man ɛn kis am. I yuz in swit mɔt fɔ gɛt di yɔŋ man ɛn dɛn du mami ɛn dadi biznɛs. I go mɔs bi se dis yɔŋ man nɔ bin plan fɔ go du mami ɛn dadi biznɛs. Dis yɔŋ man nɔ bin gɛt sɛns ɛn i nɔ bin ebul disayd fɔ du di rayt tin. So i bin gɛt fɔ sɔfa bad fɔ wetin i du. If nɔmɔ i bin fɔ dɔn avɔyd dis uman, i nɔ bin fɔ dɔn gɛt dis prɔblɛm!—Prɔv. 7:6-27.\n9 Fɔ se sɔntɛnde wisɛf nɔ kin disayd fɔ du di rayt tin bay we wi de du sɔntin we go mek wi bigin tink bɔt bad tin? Fɔ ɛgzampul, na nɛt, tɛlivishɔn steshɔn dɛn kin sho bad bad tin dɛn. So i nɔ go fayn fɔ lɛ wi de chenj chenj di chanɛl dɛn jɔs fɔ si wetin dɛn de ple. Ɛn i nɔ go fayn fɔ klik Intanɛt link dɛn we wi nɔ no usay dɛn go kɛr wi go. I nɔ fayn bak fɔ go sɔnsay na di Intanɛt we go mek yu luk dɛn rud rud pikchɔ dɛn ɔ go sɔnsay we gɛt sɔntin fɔ du wit mami ɛn dadi biznɛs. We wi go na dɛn say dɛn de, i go mek wi want fɔ du bad tin ɛn i go mek i nɔ izi fɔ lɛ wi liv klin layf.\n10. Wetin mek i nɔ fayn fɔ mek lɛk se yu lɛk pɔsin we yu nɔ rili lɛk am? (Luk di pikchɔ nia dis atikul in taytul.)\n10 Wan ɔda we we di Baybul de ɛp wi na we i de advays wi aw uman fɔ trit man ɛn aw man fɔ trit uman. (Rid Fɔs Lɛta To Timoti 5:2.) Dis advays de mek wi no se i nɔ fayn fɔ mek lɛk se yu want pɔsin we yu nɔ rili want am. Sɔm pipul dɛn kin fil se we dɛn de mek mek dɛn bɔdi sɔm kayn spɛshal we ɛn wach pɔsin lɛk se dɛn lɛk am we dɛn nɔ rili lɛk am i nɔ bad wans nɔto tɔch dɛn de tɔch di pɔsin. Bɔt we wi de mek lɛk se wi lɛk pɔsin we wi nɔ rili lɛk am, ɔ we wi de ɛnkɔrej pɔsin we de du dis kayn tin, i kin mek wi bigin tink bɔt bad tin ɛn du mami ɛn dadi biznɛs. I dɔn bi trade, so i kin bi tide.\n11. Us fayn ɛgzampul Josɛf sɛt?\n11 We dis kayn tin bin apin to Josɛf, i bin du tin wit sɛns. Di tɛm we Pɔtifa in wɛf tray fɔ tɛmpt Josɛf fɔ du mami ɛn dadi biznɛs, i nɔ du am. Bɔt di uman nɔ bin kɔmɔt biɛn am. Ɛvride, i bin de tɛl Josɛf fɔ spɛn tɛm wit am. (Jɛn. 39:7, 8, 10) Wan man we stɔdi di Baybul gud gud wan bin se Pɔtifa in wɛf bin de tray fɔ tɔk se: “‘Lɛ wi jɔs spɛn smɔl tɛm togɛda.’ I bin de op se i go ebul mek [Josɛf] in fɔs du sɔntin fɔ sho se i lɛk am.” Bɔt Josɛf bin dɔn mekɔp in maynd se i nɔ go ɛva ɛnkɔrej am. I bin mek lɛ di uman no se i nɔ lɛk wetin i de du ɛn i nɔ bin de mek lɛk se i lɛk di uman. Dis bin ɛp Josɛf nɔ fɔ bigin tink bɔt bad tin na in at. We di uman tray fɔ fos Josɛf lɛ dɛn du mami ɛn dadi biznɛs, Josɛf nɔ gri. “I lɛf in klos na in an ɛn rɔn kɔmɔt na do.”—Jɛn. 39:12.\n12. Aw wi no se wetin wi kin luk kin afɛkt wi at?\n12 Di Baybul advays wi bak lɛ wi nɔ alaw wi yay fɔ mek wi du bad tin. We pɔsin nɔ kɔntrol in yay, i kin mek i want fɔ du mami ɛn dadi biznɛs. Jizɔs bin tɛl wi se “ɛnibɔdi we kɔntinyu fɔ luk uman te i gɛt filin fɔ am, dɔn du mami ɛn dadi biznɛs wit am na in at.” (Mat. 5:28) Yu mɛmba wetin bin apin to Kiŋ Devid? “We [Devid] de ɔp di os, i si wan uman de was.” (2 Sam. 11:2) I nɔ bin pul in yay de ɛn bigin tink bɔt ɔda tin. Dat bin mek i want ɔda man in wɛf ɛn du mami ɛn dadi biznɛs wit am.\n13. Wetin mek wi fɔ ‘mek agrimɛnt wit wi yay’? Wetin dis min?\n13 Fɔ lɛ wi nɔ de tink bɔt mami ɛn dadi biznɛs, wi fɔ ‘mek agrimɛnt wit wi yay,’ jɔs lɛk aw Job bin du. (Job 31:1, 7, 9) Wi fɔ mekɔp wi maynd fɔ kɔntrol wi yay ɛn wi nɔ fɔ luk ɔda pɔsin te wi gɛt filin fɔ am. Dis min se wi fɔ pul wi yay pan dɛn rud rud pikchɔ dɛn, ilɛksɛf na pan kɔmpyuta, saynbod, magazin dɛn, ɔ ɛni ɔdasay we dɛn de.\n14. Aw wi go bɛnifit frɔm di advays we se wi fɔ liv klin layf?\n14 If yu an de pan ɛniwan pan dɛn tin ya we wi dɔn tɔk bɔt, i go fayn mek yu du sɔntin wantɛm wantɛm. Na fɔ fala di advays dɛn we de na Gɔd in Wɔd, we go ɛp yu fɔ avɔyd wetin bad ɛn liv klin layf.—Rid Jems 1:21-25.\n“KƆL DI ƐLDA DƐN”\n15. Wetin mek i fayn fɔ aks ɔda pɔsin fɔ ɛp wi if wi kin tink bɔt tin dɛn we nɔ fayn?\n15 If i nɔ izi fɔ lɛ wi lɛf fɔ tink bɔt mami ɛn dadi biznɛs, i go fayn mek wi tɛl wi kɔmpin Kristian dɛn so dat dɛn go ɛp wi. Na tru se i nɔ kin izi fɔ tɛl ɔda pɔsin bɔt dɛn kayn prɔblɛm ya. Bɔt we wi tɛl machɔ Kristian wi prɔblɛm, i go ɛp wi fɔ no se di tin dɛn we wi de tink bɔt rili bad. (Prɔv. 18:1; Ibru 3:12, 13) We wi tɔk to Kristian we machɔ ɛn we de si tin di we aw Jiova de si am, i go ɛp wi fɔ no usay wi nid fɔ chenj. Dis go ɛp wi fɔ chenj ɛn Jiova go kɔntinyu fɔ lɛk wi.\n16, 17. (a) Aw di ɛlda dɛn go ɛp di wan dɛn we i nɔ izi fɔ lɛ dɛn lɛf fɔ tink bɔt bad tin? Gi wan ɛgzampul. (b) Wetin mek i fayn fɔ mek di wan dɛn we de luk dɛn rud rud pikchɔ dɛn go to di ɛlda dɛn wantɛm wantɛm?\n16 Na di ɛlda dɛn mɔ go ebul fɔ ɛp wi. (Rid Jems 5:13-15.) Fɔ lɔng tɛm, i nɔ bin izi fɔ mek wan yɔŋ man na Brazil lɛf fɔ tink bɔt bad tin. I bin se: “A bin no se di tin dɛn we a de tink bɔt nɔ de mek Jiova gladi, bɔt a bin de shem fɔ tɛl ɔda pipul dɛn bɔt wetin a de tink.” Wan ɛlda na in kɔngrigeshɔn we bisin bɔt am bin tray fɔ mek am padi ɛn i bin ɛnkɔrej am fɔ tɔk to di ɛlda dɛn so dat dɛn go ɛp am. Di yɔŋ man se: “A bin sɔprayz we di ɛlda dɛn trit mi fayn. Dɛn sho se dɛn ɔndastand mi ɛn dɛn bin trit mi fayn pas aw a bin fil se dɛn fɔ trit mi. Dɛn lisin gud wan we a de ɛksplen mi prɔblɛm dɛn. Dɛn yuz di Baybul fɔ ɛp mi fɔ no se Jiova stil lɛk mi, ɛn dɛn pre wit mi. Dat mek am izi fɔ mi fɔ fala di advays we dɛn gi mi frɔm di Baybul.” Afta lɔng tɛm dɔn pas, dis yɔŋ man bin go bifo pan Gɔd biznɛs, ɛn i tɔk se: “A dɔn kam fɔ no se i rili impɔtant fɔ mek ɔda pɔsin ɛp yu pas fɔ lɛ yu kip yu prɔblɛm dɛn to yusɛf.”\n17 I rili fayn fɔ aks ɔda pɔsin fɔ ɛp yu if di men tin we mek yu de tink bɔt bad tin na bikɔs yu de wach dɛn rud rud pikchɔ dɛn. Di mɔ we yu westɛm fɔ aks pɔsin fɔ ɛp yu, na di mɔ di bad tin we yu de tink bɔt go de ‘bɔku, ɛn i go mek yu sin.’ Ɛn dis go ambɔg ɔda pipul dɛn ɛn briŋ badnem pan Jiova. Bɔku pan Jiova in savant dɛn we want fɔ du wetin i want ɛn we want fɔ de na di kɔngrigeshɔn dɔn gri fɔ mek di ɛlda dɛn ɛp dɛn.—Jems 1:15; Sam 141:5; Ibru 12:5, 6.\nMEKƆP YU MAYND FƆ KƆNTINYU FƆ LIV KLIN LAYF\n18. Wetin yu dɔn mekɔp yu maynd fɔ du?\n18 As Setan in wɔl de go frɔm bad to wɔs pan mami ɛn dadi biznɛs, Jiova kin gladi we in savant dɛn de tray tranga wan fɔ tink bɔt gud tin ɛn fɔ liv klin layf. So lɛ wi ɔl mekɔp wi maynd fɔ kɔntinyu fɔ de nia Jiova ɛn tek di advays we de na in Wɔd ɛn in advays dɛn we wi kin gɛt na di kɔngrigeshɔn. If wi kɔntinyu fɔ liv klin layf, wi go gladi ɛn gɛt kolat rayt naw. (Sam 119:5, 6) Tumara bambay, we Setan nɔ go de igen, wi go gɛt di chans fɔ liv sote go na di wɔl di tɛm we natin nɔ go mek wi want fɔ du bad tin.


Rebaleishan 11 - Holi Baibul\n1Brom deya langa main drim sambodi bin gibit mi wanbala stik jis laiga rula, en sambodi bin dalim mi, “Yu go en meshurumap det serramoni pleis blanga God, en yu meshurumap det teibul blanga ofring weya dei oldei gugumbat det bif blanga gibit theingks langa God, en yu kaundimap haumeni pipul weshipbat God deya langa det serramoni pleis.\n2Yu nomo kaundimap detlot pipul hu jidan atsaid. En yu nomo meshurum det yad atsaid langa det serramoni pleis, dumaji God bin gibit det atsaid yad langa detlot pipul hu nomo Kristjan. Olabat na garra pudum olabat fut ebriwei langa det speshalwan taun blanga God. Nogudbalawei dei garra pudum olabat fut langa det taun 4 yiya, blanga 42 mants.\n3Wal mi, ai garra jandim dubala witnis langa det taun. Dubala garra werrimon sekbeigwan klos, en dubala garra spredimat speshalwan wed main. Dubala garra dum lagijat olawei langa det 4 yiya.” Lagijat na det sambodi bin tok.\n4Wal det dubala witnis, dubala det dubala olibtri en det dubala lemp hu oldei jandap lida langa God. God im det Bos blanga dijan kantri,\n5en if enibodi trai en ardim dubala, wal faiya garra kamat brom dubala mawus en binijimap olabat. Nomeda wujawei ola bedfren trai en kilim dubala, najing. Dei kaan kilim dubala. Bat wen dei trai, olabat na garra gitkil.\n6Wal det dubala witnis, dubala garram pawa blanga jadimap ola klaud en stapam det rein olawei langa det taim weya dubala spredimat det speshalwan wed blanga God. Dubala garram pawa blanga meigim ola springwoda go blad, en dubala garram pawa du blanga meigim olkainaba siknis en trabul kaman langa dijan kantri wen dubala wandim.\n7Wal wen det dubala witnis garra binij dalimbat det wed blanga God, wanbala najakain enimul garra kamat brom det dipwan hol blanga fait langa dubala, en im garra bidim dubala. Im garra binijimap dubala,\n8en im garra pudum det bodi blanga dubala rait langa midul langa det roud blanga det speshalwan taun. Longtaim langa det taun na deibin neilimap det Bos blanga det 2 witnis langa kros, en ol detlot pipul langa det taun bin brabli nogudwan jis laik detlot pipul deya langa det taun gulum Sadam en langa det kantri gulum Ijip.\n9Wal det bodi blanga det dubala witnis garra leidan langa det roud blanga 4 dei, en ola pipul garra kaman en lukinatbat dubala bodi. Pipul brom ebri kantri en ebri traib en ebri langgus garra kaman en lukinat dubala bodi. Nobodi bin lau blanga berrim dubala,\n10en ola pipul brom ebri kantri garra laf langa dubala, dumaji olabat garra brabli gudbinji dubala bin dai. Dei garra abum bigiswan padi en gibit miselp enijing, dumaji det dubala witnis hubin bringimap loda trabul langa olabat bin binij na.\n11Bambai na fodeistaim nyubala laif brom God bin gowin langa det dubala dedwan, en dubala bodi bin gidap laibala na. Dubala bin jandap, en detlot pipul hubin luk dubala bin brabli bradin detmatj.\n12Afta na dubala bin lisin sambodi bin jingat adbala brom hebin langa dubala, “Yunbala kamap iya na.” En dubala bin gowap langa top garram klaud, en detlot bedfren blanga dubala bin lukinat dubala gowap.\n13Wal seimtaim dijan kantri bin sheik nomo lilbit, en ebriweya weya deibin abum 10 haus, wanbala bin buldan, en bigmob pipul bin gitkil, 7,000 bin dai. Ola najalot pipul bin brabli bradin, en deibin sabi nobodi bos langa dijan kantri. Oni God hu jidan langa hebin, im na Brabli Haibala Bos.\n14Wal det sekanwan trabul bin binij na. Bat det namba 3 trabul garra kaman dregli.\n15Brom deya det namba 7 einjul bin blowim im longwan wisul na, en sambala bin jingat adbala langa top, “Det wanbala bin jidan bos blanga ola kantri basdam. Bat najing na. God im Bos blanga melabat, en im jidan Bos blanga ola kantri na, en Jisas Krais jidan Bos blanga ola kantri olagija du.”\n16Brom deya detlot 24 olmen hubin jidan langa olabat speshalwan tjeya bin ol tjakam miselp langa graun lida langa God, en deibin tok gudwei langa im.\n17“God, yu brabli haibala, en yu brabli strongbala du. Oni yu na Bos, en oni yu na bin jidan basdam. Melabat gibit theingks langa yu, dumaji yubin stat meigimbat detlot pipul lisin langa yu garram yu pawa na.\n18Detlot pipul langa ola kantri bin brabli wail langa yu. Bat yubin gitwail langa olabat du. En det taim bin kaman na. Ol detlot dedbala pipul garra kaman langa yu, en yu garra jadjim olabat. Yu garra gudbinji langa yu pipul olabat. Detlot speshalwan mesinja hubin wek blanga yu, en ol detlot pipul hubin bulurrumbat yu olawei, ol detlot Kristjan pipul hu weship langa yu, nomeda olabat bigwan o lilwan, wal langa ol detlot na yu garra gudbinji blanga olabat en gibit olabat gudwan enijing. Langa detlot najalot pipul hubin meigim dijan kantri nogud, yu garra panishim olabat. Ol detlot nogudbala pipul na yu garra binijimap olabat.” Lagijat na detlot olmen bin tok.\n19Brom deya det brabliwan serramoni pleis blanga God langa hebin bin opinap, en rait langa midul langa det serramoni pleis melabat bin luk det Seikridwan Boks weya det lowa blanga God bin jidan. Wal wen det serramoni pleis bin opinap, laitining bin kamat na, en detmatj thanda bin meigimbat laudwan nois ebriwei, en det graun bin sheik, en brabli bigwan heilstom bin kamat du.\n< Rebaleishan 10\nRebaleishan 12 >


Holi Baibul Niyamaiya 1\nDetlot Juwish Pipul Bin Bildimbek Det Wol Blanga Jerusalem\nWal dijan stori im blanga ola Juwish pipul wen deibin gobek langa Jerusalem brom det kantri gulum Bebalon. Wen Niyamaiya bin kaman langa Jerusalem deibin bildimbek ola wol en geit blanga Jerusalem, en bambai wen olabat bin binij deibin abum det serramoni blanga meigim olabat seikridwan blanga God. Wal Esra det serramonimen bin ridimat ola lowa blanga God, en ola pipul bin sori blanga olabat nogudbalawei. Niyamaiya bin trastimbat God brabliwei en imbin jidan bos blanga ola Juda pipul.\nNyus blanga Jerusalem\n1 Wal dijan na wanim Niyamaiya det san blanga Hekalaiya bin dum.\nWal langa det manth gulum Kisleb, langa det namba 20 yiya weya Ataseksis bin jidan king blanga det kantri gulum Pesha, mi na, Niyamaiya, bin jidan langa det taun gulum Susa. 2 Wal wanbala braja main neim Henanai, bin kaman brom Juda garram sambala men, en aibin askim olabat blanga det taun Jerusalem en blanga detlot Juwish kantrimen hu detlot Bebalon pipul bin deigimwei langa olabat ronwan kantri, bat hubin gobek langa Jerusalem basdam. 3 Deibin dalim mi detlot pipul hubin gobek langa olabat ronwan kantri bin abumbat trabul, en ola najalot pipul brom ola gulijap kantri bin rabishim olabat en meigim olabat fil sheim. En deibin dalim mi dei nomo bin bildimap det wol blanga Jerusalem en dei nomo bin pudumbek detlot geit brom det taim wen det faiya bin binijimap det taun.\nNiyamaiya bin prei\n4 Wal wen aibin irrim det wed, aibin krai. Aibin kraikraibat blanga sambala dei en ai nomo bin dagat daga blanga shoum aibin nogudbinji. En aibin prei langa God, 5 “YAWEI det trubala God langa hebin, yu haibala, en melabat rispek langa yu. Trubalawei yu kipum yu brabli strongbala pramis langa detlot hu laigim yu en dum wanim yu tok. 6 Yu luk langa mi brabli haibala bos, en irrim main preya wen mi prei deitaim en naitaim blanga yu wekinmen olabat, ola Isreil pipul. Ai tok blanga melabat ola Isreil pipul. Melabat bin dum nogudbala ting. Main grengrenfatha olabat en mi du bin dum nogudbala ting. 7 Melabat bin dum brabli nogudbala ting wen melabat nomo bin duwit wanim yubin tok. Melabat nomo bin duwit langa detlot lowa weya yubin gibit melabat thru langa Mosis, det wekinmen blanga yu. 8 Jinggabat na wanim yubin dalim Mosis. Yubin tok, ‘If yumob Isreil pipul nomo jidan trubala langa mi, ai garra jandimwei yumob langa najalot pipul.✡ Labid 26:33 9 Bat afta, if yumob kambek langa mi en bulurrum mi en dum wanim aibin dalim yumob, ai garra bringimbek yumob langa det pleis weya aibin pikimat blanga yumob blanga weship mi, nomeda weya yumob jidan.’✡ Dyud 30:1-5 10 Brabli haibala bos, dislot pipul wekinmen blanga yu, en olabat yu ronwan pipul. Yubin seibum olabat garram yu strongwan pawa. 11 Irrim main preya en irrim detlot preya blanga ol yu najalot wekinmen olabat hu wandi weship yu gudbinjiwei. En album mi tudei wulijim det king garra irrim mi wen mi dalim im blanga main pipul, en im garra kain langa mi en im garra larram mi album olabat.” Lagijat na aibin prei.\nWal langa det taim na aibin jidan det men hubin oldei gibit det wain langa det king.\n✡1:8 Labid 26:33\n✡1:9 Dyud 30:1-5


Salaman bin askim YAWEI blanga meigim im sabi ebrijing\nSekan Kranakuls 1:3-12\n31Wal King Salaman bin meigim gudfren langa det king brom Ijip wen imbin merrit langa im doda. Imbin bringim det gel blanga jidan garram im langa det taun blanga Deibid raidap imbin binij bildimbat det bigwan haus blanga im, en det Serramoni Pleis, en det wol raidaran langa Jerusalem. Jerusalem langa Salaman taim\n2Det taim na dei nomo bin bildimap det Serramoni Pleis blanga YAWEI det trubala God, en ola pipul bin kipgon meigimbat sekrifais ofring langa ol difrinwan pleis weya deibin abum ola teibul blanga ofring. 3Salaman bin laigim YAWEI brabliwei, en imbin bulurrum wanim im dedi Deibid bin dalim im blanga dum bifo imbin dai, bat imbin oldei kilim ola enimul en gibit sekrifais ofring langa ola difrindifrin teibul blanga ofring du.\n4Wal wantaim imbin go langa Gibiyan blanga meigim sekrifais ofring, dumaji deya na det brabliwan teibul blanga ofring bin jidan weya deibin oldei go blanga gibitbat ofring. Imbin gibit bigismob sekrifais ofring deya bifo. 5Wen imbin naitaim YAWEI bin kaman langa im langa drim en imbin askim im, “Wanim yu wandim mi blanga gibit langa yu?”\n6Wal Salaman bin tok,\n“Yubin oldei laigim main dedi Deibid brabliwei det wekinmen blanga yu, en imbin brabli gudwan en imbin oldei bekimap yu, en jidan trubalawei langa yu. En yubin kipgon shoumbat im yubin laigim im brabliwei wen yubin gibit im san hu jidan king tudei. 7YAWEI yu na bin larram mi deigim main dedi pleis en jidan king, nomeda mi oni yangbala men en ai nomo sabi hau blanga jidan boswan. 8En iya mi jidan garram dislot pipul weya yubin pikimat blanga yu ronselp weya nobodi kaan kaundimap olabat. 9Wal ai askim yu blanga gibit mi klebabala main blanga lukaftumbat ol dislot pipul blanga yu en gibitbat olabat feyago. En yu album mi blanga sabi wanim rait en wanim rong. If yu nomo dum tharran, wal ai kaan sabi hau blanga lukaftumbat ol dislot pipul blanga yu.” Lagijat na Salaman bin tok.\n10Wal YAWEI bin brabli gudbinji wen Salaman bin askim im lagijat, 11en imbin tok langa im, “Dumaji yubin askim langa mi blanga gibit yu klebabala main blanga lukaftumbat olabat en gibitbat olabat feyago, en yu nomo bin askim mi blanga jidan laibala longtaim, o blanga abum ola gudbala enijing, o blanga kilim ded ola enami blanga yu. 12Wal ai garra dum wanim yubin askim mi. Ai garra gibit yu brabli klebabala main, en meigim yu sabi ebrijing brabliwei. Ai garra meigim yu mowa klebabala langa enibodi hubin jidan bifo en hu garra jidan bambai. 13Ai garra gibit yu najalot ting du weya yu nomo bin askim mi. Wal olataim wen yu jidan king yu garra jidan ritjwan, en ola pipul garra rispek yu brabliwei, mowa langa eni king. 14En if yu lisin en kipum ola lowa blanga main en if yu duwit langa main wed laik yu dedi Deibid bin oldei duwit, wal ai garra meigim yu jidan laibala blanga longtaim.” Lagijat na YAWEI bin tok.\n15Bambai na Salaman bin gidap brom silip en imbin sabi streidawei YAWEI bin tok langa im langa det drim. Brom deya Salaman bin go langa Jerusalem en deya imbin jandap lida langa det Seikridwan Boks blanga YAWEI, en imbin gibit detlot barnapwan en feloship ofring. En afta imbin abum bigwan padi garram ola haibala wekinmen blanga im.\nSalaman bin jidan langa kothaus\n16Wal wandei dubala gel hubin silipsilipbat garram eni men blanga mani, bin kaman deya langa King Salaman. 17Wanbala gel bin tok, “Main Haibala King, mi en dijan gel silip langa seimwan haus, en aibin abum boiwan beibi en seimtaim dijan gel bin deya du. 18Wal dubala dei afta, dijan gel bin abum boiwan beibi du. Oni mi en dijan gel bin deya langa det haus miselp. Nobodi mowa bin deya. 19Wal wan nait dijan gel nomo bin sabi imbin rol ontop langa im beibi en det beibi bin dai. 20En midulnait dijan gel bin gidap, imbin gajim main beibi brom mi en deigim im langa im sweig en imbin pudum im dedwan beibi langa main sweig wen aibin silip. 21Ailibala neksdei wen aibin gidap blanga fidim main beibi, bat aibin luk im dedwan. Aibin luk im brabliwei en im nomo blanga main.” Lagijat na det wanbala gel bin tok.\n22Wal det najawan gel bin tok, “Nomo! Det laibalawan beibi im main, en det dedwan beibi im blanga yu.”\nWal det feswan gel bin tok, “Nomo! Det laibalawan beibi im main en det dedwan beibi im blanga yu.”\nDet dubala gel bin kipgon agaminbat lagijat na deya lida langa det king.\n23Brom deya King Salaman bin tok langa dubala na, “Yunbala mijamet kipgon dalimbat mi det laibwan beibi blanga yu, en det dedwan beibi im blanga det najawan gel.” 24Brom deya det king bin jandim sambodi blanga gajim bigwan naif en wen imbin bringim det naif 25Salaman bin tok, “Kadim det laibalawan beibi hafwan en gibit langa dubala.”\n26Det brabliwan mami blanga det beibi hubin laigim im beibi brabliwei bin tok langa det King, “Nomo main Haibala King! Nomo kilim det beibi! Gibit im langa det gel!”\nBat det najawan gel bin tok, “Nomo gibit langa minbala. Yu kadim det beibi hafenhaf na.”\n27En Salaman bin tok, “Nomo kilim det beibi. Gibit im langa det feswan gel, dumaji im na im brabliwan mami.”\n28Wen ola pipul brom Isreil bin irrim det nyus weya Salaman bin sodimat blanga det dubala gel, deibin brabli gudbinji langa im, en deibin shoum im rispek, dumaji deibin sabi na imbin gedim det pawa brom God blanga sabi ebrijing en sodimat ebrijing raitwei.


Nambas 26 - Holi Baibul\n1Wal afta det brabli strongwan siknis, YAWEI bin tok langa Mosis en Eliyeisa det san blanga Eran,\n2“Yunbala garra kaundimap ola Isreil pipul en olabat femili, en ola men 20 yiya ol en oba hu jidan strongbala blanga fait langa eni enami.” Lagijat na YAWEI bin tok.\n3Wal Mosis en Eliyeisa bin dum lagijat na, en dubala bin jingat langa ola men. Olabat bin kaman en jidan langa det plein kantri blanga Moweb najasaid langa det Jodan Riba brom det taun gulum Jeriko. Wal dislot na ola Isreil pipul hubin kamat brom Ijip.\n5Olabat bin brom det femili blanga Jeikob en im san olabat. Wal 43,730 men bin brom det klen blanga Rubin, hubin det fesbon san blanga Jeikob. Olabat bin kamat brom ola femili blanga det fobala san blanga Rubin gulum Henak, Palu, Hesran en Kamai. Det san blanga Palu bin neim Eliyab,\n9en blanga im san olabat bin neim Nemyuwel, Deithan en Ebiram. Wal basdam det komyuniti blanga Isreil bin pikimat Deithan en Ebiram blanga jidan lida langa olabat klen, bat dubala bin joinap garram Kora en najalot pipul en olabat bin gibit bekboun langa Mosis en Eran, en langa YAWEI du.\n10Wal det graun bin opinap en julurum olabat en olabat bin dai garram Kora en im wekinmen olabat wen det faiya bin binijimap 250 men. Tharran na bin jidan woning blanga detlot Isreil pipul.\n11Bat detlot san blanga Kora nomo bin gitkil.\n12Wal 22,200 men bin brom det klen blanga Simiyan. Olabat bin kamat brom detlot femili grup blanga Nemyuwel, Jeimin, Jeikin, Sera en Shaul.\n15Wal 40,500 men bin brom det klen blanga Ged. Olabat bin kamat brom detlot femili grup blanga Sefan, Heigai, Shunai, Osni, Irai, Erod en Erilai.\n19Wal 76,500 men bin brom det klen blanga Juda. Olabat bin kamat brom detlot femili grup blanga Shela, Peres, Sera, Hesran en Heimul. Dubala san blanga Juda, Yura en Onan bin dai langa det kantri gulum Keinan.\n23Wal 64,300 men bin brom det klen blanga Isaka. Olabat bin kamat brom detlot femili grup blanga Tola, Puwa, Jeishab en Shimran.\n26Wal 60,500 men bin brom det klen blanga Sebyulan. Olabat bin kamat brom detlot femili grup blanga Sered, Ilan en Jaliyel.\n28Wal 52,700 men bin brom det klen blanga Manesa, hubin det san blanga Josef. Olabat bin kamat brom ol dislot femili grup na. Manesa bin abum wanbala san neim Mekiya en imbin dedi blanga Giliyad. Detlot femili blanga Giliyad bin Aiyesa, Helek, Esriyel, Shekam, Shemida en Hefa. Selafad bin det san blanga Hefa, bat im nomo bin abum eni san, oni ola doda. Olabat neim bin Mala, Nowa, Hogla, Milka en Taisa.\n35Wal 32,500 men bin brom det klen blanga Ifreiyim, det san blanga Josef. Olabat bin kamat brom detlot femili grup blanga Shuthela, Beka en Teihan. Det femili grup blanga Iran bin kamat brom Shuthela.\n38Wal 45,600 men bin brom det klen blanga Benjamin. Olabat bin kamat brom detlot femili grup blanga Bela, Eshbel, Ahiram, Shefufam en Hufam. Det dubala femili blanga Ard en Neiman, olabat bin kaman brom Bela.\n42Wal 64,400 men bin brom det klen blanga Den. Olabat bin kamat brom det femili grup blanga Shulam.\n44Wal 53,400 men bin brom det klen blanga Esha. Olabat bin kamat brom detlot femili grup blanga Imna, Ishbai en Beraiya. Det dubala femili grup blanga Hiba en Melkiyel bin kamat brom Beraiya. En Esha bin abum doda neim Sera.\n48Wal 45,400 men bin brom det klen blanga Neftali. Olabat bin kamat brom detlot femili grup blanga Jasiyel, Gunai, Jesa en Shilam.\n51Wal det namba blanga ola Isreil men bin 601,730.\n52Brom deya YAWEI bin dalim Mosis,\n53“Bambai na wen yu kamat langa det kantri yu garra kadimat ola kantri blanga ola klen. Yu garra gibit lilbit kantri langa lilwan klen, en loda kantri langa bigwan klen.\n54Blanga kadimat ola kantri, yu garra tjakambat detlot speshalwan ston, en yu garra gibit ol detlot bigis pat langa detlot klen hu jidan blendibala pipul, en yu garra gibit ol detlot lilbit pat langa detlot klen hu jidan lilbit pipul.” Lagijat na YAWEI bin tok.\n57Wal dijan na blanga det klen en ola femili grup blanga Libai. Libai bin abum thribala san neim Geshan, Kohath en Merarai.\n58Olabat bigininimob bin Libnai, Hebran, Malai, Mushai en Kora. Kohath bin det dediwan blanga Emrem.\n59Emrem bin merrit langa Libai doda neim Jokabed, hubin bon langa Ijip. Emrem bin abum dubala san neim Eran en Mosis en wan doda neim Miriyam.\n60Eran bin abum fobala san, en olabat neim bin Neideb, Abaihu, Eliyeisa en Ithama.\n61Neideb en Abaihu bin dai wen dubala bin gibit det nogudbala faiya langa YAWEI.\n62Wal langa ola dislot Libai femili grup na deibin kaundimap ola boiwan hubin wan manth ol en oba, en olabat namba bin 23,000. Dei nomo bin raidimdan olabat neim en edimap det namba garram ola najalot klen blanga Isreil, dumaji olabat kaan abum eni kantri langa Isreil.\n63Wal ol dislot klen na Mosis en Eliyeisa bin raidimdan en kaundimap ola Isreil pipul langa det plein kantri blanga Moweb najasaid langa det Jodan Riba brom Jeriko.\n64Mosis en Eran nomo bin faindim eni neim blanga eni men brom det basdam wen deibin raidimdan en kaundimap ebribodi langa det Sainai deset, oni Keilab, det san blanga Jefana, en Joshuwa, det san blanga Nan. Ol detlot najalot bin dai jis laik YAWEI bin tok basdam.\n< Nambas 25\nNambas 27 >


King Deibid en Mefibosheth\n91Wal wandei King Deibid bin askim im ofsaida, “Enibodi brom Sol femili stil jidan laibala o deibin ol dai? Dumaji if enibodi laibala, wal ai wandi kain langa im blanga shoum rispek langa main gudfren Jonathan det dedbala san blanga Sol.”aFes Semyul 20:15-17\n2Wal wanbala wekinmen blanga Sol femili bin jidan deya. Imbin neim Saiba, en det ofsaida blanga King Deibid bin dalim im blanga go langa King Deibid, en wen imbin kamat langa im, King Deibid bin askim im, “Yu na Saiba det wekinmen blanga Sol, indit?”\nEn det wekinmen bin tok, “Yuwai, bos. Mi na im.”\n3Wal King Deibid bin askim im, “Enibodi brom Sol femili stil jidan laibala? Dumaji ai wandi kain langa im jis laik God bin kain langa mi.”\nWal det wekinmen bin tok, “Det san blanga Jonathan neim Mefibosheth stil jidan laibala. Bat im kripulwan.”bSekan Semyul 4:4\n4Wal King Deibid bin tok, “Wujei im jidan?”\nEn det wekinmen bin tok, “Im jidan langa det taun gulum Lodaba deya langa det kemp blanga Amiyel det san blanga wan men neim Mekiya.”\n5Wal wen det wekinmen bin tok lagijat, King Deibid bin jandim wed langa Mefibosheth blanga kaman langa im, 6en wen Mefibosheth bin kaman langa im, imbin baudan lida langa King Deibid blanga shoum rispek langa im, en King Deibid bin dalim im, “Mefibosheth.”\nEn Mefibosheth bin tok, “Mi na yu wekinmen.”\n9Wal King Deibid bin jingat langa Saiba det wekinmen blanga Sol, en wen imbin kaman langa im, imbin dalim im, “Aibin gibit Mefibosheth ola enijing weya Sol en im femili olabat bin abum, dumaji im na det grensan blanga Sol det bos blanga yu. 10En yu en yu san olabat en yu wekinmen olabat garra lukaftumbat ola enijing en ola gadin blanga Mefibosheth en im femili olabat, en yumob garra bajimap ola daga brom detlot gadin blanga olabat wulijim dei garra abum loda daga blanga dagat. Bat Mefibosheth imselp garra oldei dagat daga langa main ronwan kemp.” Lagijat na King Deibid bin tok langa det wekinmen.\nWal det wekinmen bin abum 15 san en 20 wekinmen olabat, 11-13en imbin dalim King Deibid, “Yu na main bos en main king. En ai garra dum ebrijing weya yu wandim mi blanga dum.”\nWal afta na det wekinmen en im femili olabat bin jidan wekinmen blanga Mefibosheth. En Mefibosheth bin go en jidan langa Jerusalem weya King Deibid bin jidan, en nomeda imbin kripulwan langa im fut dubala, bat stil imbin oldei dagat daga deya gin langa det kemp blanga King Deibid, en imbin oldei jidan jis laiga san blanga King Deibid. En Mefibosheth bin abum ronwan san du neim Mika.\na9:1: Fes Semyul 20:15-17\nb9:3: Sekan Semyul 4:4


Wɔl Wɔ Wan: Di Wɔ We Chenj di Wɔl\nRID INSAY Afrikaans Albanian Amharic Arabic Armenian Armenian (West) Aymara Bislama Bulgarian Catalan Cebuano Chichewa Chinese (Traditional) Chinese Mandarin (Simplified) Chitonga Chitumbuka Cibemba Croatian Czech Dangme Danish Dutch Efik English Estonian Ewe Finnish French Ga Georgian German Greek Guarani Haitian Creole Hebrew Hiligaynon Hungarian Igbo Iloko Indonesian Italian Japanese Kazakh Kikaonde Kikuyu Kinyarwanda Kirghiz Kirundi Kisonge Kongo Korean Krio Latvian Lingala Lithuanian Luganda Luo Macedonian Malagasy Maltese Maya Mizo Moore Myanmar Nepali Ngabere Norwegian Nyaneka Nzema Otetela Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Quechua (Bolivia) Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swedish Tagalog Tatar Thai Tigrinya Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Uzbek Vietnamese Wayuunaiki Xhosa Yoruba Zande Zulu\nDI TƆPIK NA DI FRƆNT PEJ\nDi Wɔ We Chenj di Wɔl\nNa lɛk wan ɔndrɛd ia so naw dɔn pas frɔm we bɔku bɔku yɔŋ pipul dɛn bin lɛf dɛn os fɔ go fɛt wan wɔ. Dɛn go fɛt dis wɔ bikɔs dɛn lɛk dɛn kɔntri. Wan man we kɔmɔt Amɛrika ɛn we bin gri fɔ go fɛt insay 1914, bin rayt se: “A gladi ɛn a want fɔ si di wɔndaful tin dɛn we go gɛt fɔ apin.”\nBɔt i nɔ tu te, di zil we dɛn bin gɛt chenj to wamat. Nɔbɔdi nɔ bin no se ɔl dɛn bɔku bɔku sojaman ya, go sɔfa fɔ lɔng tɛm insay Bɛljɔm ɛn Frans. Da tɛm de, pipul dɛn bin de kɔl da wɔ de “Gret Wɔ.” Tide, wi de kɔl am Wɔl Wɔ Wan.\nWe Wɔl Wɔ Wan bin apin, plɛnti pipul dɛn bin lɔs dɛn layf. Sɔm pipul dɛn bin se na lɛk 10 milyɔn pipul dɛn bin day, ɛn na lɛk 20 milyɔn pipul dɛn an ɛn fut dɛn bin kɔt. Ɔl dis bin apin bikɔs sɔm pipul dɛn bin mek siriɔs mistek. Di rula dɛn na Yurop nɔ bin ebul fɔ stɔp di af af prɔblɛm dɛn we bin de apin na dɛn kɔntri, fɔ mek dɛn nɔ go apin na ɔda kɔntri dɛn na di wɔl. Di tin we pas ɔl na dat, dis wɔ bin damej di wɔl bad bad wan. Di we aw Wɔl Wɔ Wan bin chenj di wɔl, mek te tide tin dɛn de mɔna wi.\nDI MISTEK DƐN WE MEK WƆL WƆ WAN APIN\nWɔl Wɔ Wan bin apin bikɔs sɔm pipul dɛn bin gɛt sɔm prɔblɛm dɛn we dɛn nɔ bin ebul fɔ sɔlv di rayt we. Di rula dɛn na Yurop nɔ bin no se di tin dɛn we dɛn bin disayd fɔ du go briŋ wɔ ɔlsay na di wɔl.—The Fall of the Dynasties—The Collapse of the Old Order 1905-1922.\nAfta dɛn kil wan prins na Ɔstria, i nɔ tu te na in ɔl di men kɔntri dɛn na Yurop bigin fɛt wan wɔ we dɛn nɔ bin want. Da tɛm de, Ɔstria bin de ɔnda Jamani. Afta sɔm dez we di wɔ dɔn bigin, dɛn bin aks di pɔsin we bin de rul na Jamani dis kwɛstyɔn: “Aw ɔl dɛn tin ya apin?” I ansa sɔri wan se if nɔmɔ dɛn bin no se dis prɔblɛm go tɔn to wɔ, dɛn nɔ bin fɔ fɛt.\nDi pipul dɛn we bin du di mistek we mek dis wɔ apin, nɔ bin no natin bɔt ɔl di damej dɛn we di wɔ go briŋ. Bɔt i nɔ bin te, di sojaman dɛn we bin de fɛt na di wɔ bin kam fɔ no wetin rili de apin. Dɛn bin kam fɔ no se di rula dɛn nɔ bin du wetin dɛn prɔmis, di bigman dɛn na chɔch dɔn lay pan dɛn, ɛn di bigman dɛn pan soja dɔn kɔmɔt biɛn dɛn. Aw dɛn kam fɔ no dat?\nDi rula dɛn nɔ bin du wetin dɛn prɔmis, di bigman dɛn na chɔch dɔn lay pan dɛn, ɛn di bigman dɛn pan soja dɔn kɔmɔt biɛn dɛn\nDi rula dɛn bin prɔmis se di wɔ go mek di wɔl bɛtɛ pas aw i bin de. Na dis di pɔsin we bin de rul na Jamani bin se: “Wi de fɛt fɔ kip di pis we de na wi kɔntri, fɔ di tin dɛn we wi gɛt naw, ɛn fɔ tumara bambay.” Wan prɛsidɛnt na Amɛrika we nem Wudro Wilsin bin tɔk sɔntin fɔ ɛnkɔrej di pipul dɛn. I bin se di wɔ go “briŋ gɔvmɛnt we go ɛp di pipul.” Insay Briten, pipul dɛn bin de tink se na dis “wɔ go mek ɔl di ɔda wɔ dɛn dɔn.” Bɔt nɔto so ɔltin bin bi.\nDi bigman dɛn na chɔch bin de sɔpɔt di wɔ wit zil. Wan buk we dɛn kɔl The Columbia History of the World bin tɔk se di bigman dɛn na chɔch we fɔ tich pipul dɛn wetin di Baybul se, na dɛn bin de ɛnkɔrej pipul dɛn fɔ go fɛt wɔ. Di buk kɔntinyu fɔ tɔk se na dis wɔ bin mek plɛnti pipul dɛn na difrɛn kɔntri dɛn bigin et dɛnsɛf. Ɛn na dɛn bigman ya na chɔch bin de ɛnkɔrej di pipul dɛn fɔ du dat. Wan ɔda buk we dɛn kɔl A History of Christianity bin tɔk se: “Di bigman dɛn na chɔch nɔ bin ebul fɔ put Gɔd biznɛs bifo dɛn kɔntri; ɛn dɛn nɔ bin want fɔ du dat. Bɔku pan dɛn bin tink se fɔ sɔpɔt dɛn kɔntri ɛn fɔ sɔpɔt Gɔd biznɛs min di sem tin. So dɛn bin de ɛnkɔrej di sojaman dɛn we na Kristian, fɔ fɛt ɛn kil dɛn kɔmpin, ɛn tɛl dɛn se na fɔ Gɔd dɛn de fɛt.”\nDi bigman dɛn pan soja bin de prɔmis dɛn sojaman dɛn se dɛn go win di wɔ kwik ɛn izi wan, bɔt ɔl wetin dɛn tɔk nɔ bin apin. I nɔ tu te, di sojaman dɛn we bin de fɛt fɔ difrɛn kɔntri dɛn bigin fɔ sɔfa pan di wɔ, bɔt dɛn nɔ bin ebul fɔ du natin fɔ stɔp di sɔfa we dɛn bin de sɔfa. Wan man bin se sɔntɛm di tin dɛn we bin apin da tɛm de, na wan pan di wɔs tin we mɔtalman dɔn ɛva ebul fɔ bia. Na so i bin bi fɔ bɔku bɔku sojaman dɛn. Pan ɔl we dɛn bin de kil plɛnti sojaman dɛn, di bigman dɛn pan soja bin stil de fos dɛn fɔ go fɛt usay dɛn de yuz pawaful gɔn dɛn. No wɔnda af af rebɛl wɔ dɛn bigin apin na plɛnti say dɛn na di wɔl!\nWetin Wɔl Wɔ Wan du to mɔtalman? Wan istri buk bin tɔk wetin wan man we na bin sojaman bin se. Dis man bin se: “Di wɔ dɔn ambɔg di we aw pipul dɛn de tink ɛn biev.” Fɔ tru, na di wɔ mek sɔm kɔntri dɛn we bin de togɛda nɔ de togɛda igen. Di bad bad wɔ we bin apin na in briŋ ɔl di bad bad tin dɛn we wi de si tide na di wɔl. Naw, fɛt-fɛt ɛn strayk de ɔlsay na di wɔl.\nWetin mek dis wɔ dɔn tɔn di wɔl ɔpsay dɔŋ? I jɔs apin so nɔmɔ? Di ansa dɛn we wi go gɛt go ɛp wi fɔ no wetin go apin tumara bambay?


Holi Baibul Jadjis 16\n1 Bambai na wandei Semsan bin go langa det taun gulum Gasa, en imbin luk wan gel deya hubin oldei silipsilipbat garram eni men, en Semsan bin go langa det gel haus blanga silip garram im du.\n2 Wal wen ola Filastain pipul bin sabi Semsan bin deya langa olabat taun, deibin majurrumap miselp atsaid langa det gel haus, en deibin go en weidabat blanga im olnait deya langa det meinwan geit blanga det taun. Dei nomo bin dum enijing langa im naitaim, dumaji deibin dalim miselp, “Wi garra weidabat blanga im raidap ailibala wen im garra kamat brom det haus. Det taim na wi garra kilim im ded.”\n3 Wal Semsan bin gowei brom det gel haus midulnait, en imbin go langa det meinwan geit, en imbin breigim det geit garram im bingga, en imbin pulumat det dubala dowa en det lok en det dubala pos du. Imbin deigimat holbit, en imbin pudum det geit langa im sholda, en imbin deigidawei det geit raidap langa wanbala hil gulijap langa det taun gulum Hebran.\n4 Bambai na Semsan bin faindim wanbala gel neim Dalaila langa det pleis gulum Sorek Beli, en imbin laigim det gel brabliwei, 5 en wen detlot faibala king blanga ola Filastain pipul bin irrim, deibin go langa det gel, en deibin dalim im, “Yu garra switinimap Semsan en meigim im dalim yu wanim oldei meigim im jidan strongbala. Yu garra faindat hau wi gin bidim im en taiyimap im weya im kaan dum enijing. En if yu faindat blanga melabat, wal melabat garra ol gibit yu 1,100 silbawan mani.” Lagijat na detlot king bin tok langa det gel.\n6 Afta na det gel bin askim Semsan, “Yu dalim mi wanim oldei meigim yu jidan strongbala. If sambodi wandim taiyimap yu blanga bidim yu, hau im garra dum?”\n7 Wal Semsan bin tok, “If im taiyimap mi garram sebenbala nyuwan string blanga bo en erro, en if det string im nomo draiwan, wal ai garra jidan jis laik enibodi.”\n8 Wal detlot king bin deigim sebenbala nyuwan string langa det gel, en imbin taiyimap Semsan garram detlot string.\n9 Wal sambala men bin blandim miselp langa najawan rum langa det gel haus, en deibin weidabat langa im blanga jingat, en afta wen imbin taiyimap Semsan garram detlot string, imbin jingat langa im, “Semsan! Ola Filastainmob iya na!”\nWal Semsan bin gidap, en imbin breigim ol detlot string isibala jis laik faiya bin meltimap olabat, en detlot Filastainmob bin wanwanbat wanim bin oldei meigim im jidan strongbala.\n10 Afta na det gel bin dalim Semsan, “Yubin meigim fan langa mi, en yu nomo bin tok trubala langa mi. Wal yu dalim mi na hau dei garra taiyimap yu blanga bidim yu.”\n11 Wal Semsan bin tok, “If dei taiyimap mi garram nyuwan roup weya nobodi bin yusum bifo, wal ai garra jidan jis laik enibodi.”\n12 Wal det gel bin gajim sambala nyuwan roup, en imbin taiyimap Semsan garram detlot roup, en afta imbin jingat, “Semsan! Ola Filastainmob iya na!”\nWal sambala Filastain men bin weidabat langa det najawan rum. Bat wen Semsan bin gidap, imbin breigim ol detlot roup isibala jis laik kotin.\n13 Afta na det gel bin dalim Semsan, “Yubin meigim fan langa mi igin, en yu nomo bin tok trubala langa mi. Wal yu dalim mi na hau dei garra taiyimap yu blanga bidim yu.”\nWal Semsan bin tok, “If yu pletim main heya garram det mishin weya yu oldei meigim matiriyal, en if yu meigim im taitwan, wal ai garra jidan jis laik enibodi.”\n14 Wal det gel bin meigim Semsan silip, en afta imbin pletim im heya garram det mishin, en imbin taitinimap det heya, en afta imbin jingat, “Semsan! Ola Filastainmob iya na!”\nWal wen Semsan bin gidap, imbin pulumat im heya brom det mishin isibala.\n15 Afta na det gel bin dalim Semsan, “Yubin tok yu laigim mi. Bat yu nomo laigim mi, dumaji yu oldei dalim mi laiya. Yubin meigim fan langa mi 3 taim, en yu nomo bin dalim mi wanim oldei meigim yu jidan strongbala.”\n16 Wal det gel bin kipgon askimbat Semsan raidap imbin nokap langa im dumaji im askimbat im olataim, 17 en afta imbin dalim im trubala, “Nobodi neba kadim main heya bifo, dumaji brom beibitaim aibin jidan jis laik det speshalwan men blanga God gulum Nesarait. En if enibodi kadim main heya, wal det pawa garra libum mi, en afta ai garra jidan jis laik enibodi.”\n18 Wal det gel bin sabi trubala imbin dalim im na, en afta imbin jandim wed langa detlot Filastain king, “Yumob garra traim wanmotaim, dumaji distaim imbin dalim mi trubala.”\nWal detlot king bin go langa det gel garram ola mani, 19 en det gel bin meigim Semsan silip langa im leig, en wen imbin dedsilip, imbin jingat kwaitbalawei langa wanbala men, en det men bin kaman en kadimof ola heya blanga im, en afta det gel bin tisimbat im, en imbin jingat, 20 “Semsan! Ola Filastainmob iya na!”\nWal wen Semsan bin gidap, imbin tok, “Im rait. Ai garra bidim olabat en meigim miselp fri jis laik aibin oldei dumbat.” Bat im nomo bin sabi YAWEI det trubala God bin deigidawei det pawa brom im.\n21 Wal streidawei detlot Filastainmob bin grebum Semsan, en deibin deigimat im dubala ai, en deibin deigim im langa det taun gulum Gasa, en deya na deibin taiyimap im garram dubala strongwan tjein, en deibin meigim im wek deya langa det jeil, en imbin oldei grandimbat ola sid daga blanga meigim flauwa.\n22 Wal deya na langa det jeil det heya blanga Semsan bin stat gro igin.\n23 Bambai na ola Filastain king bin majurrumap miselp garram ola pipul blanga abum sekrifais serramoni blanga olabat drimin gulum Deigan, en deibin stat jinginat, “Det drimin blanga wi bin meigim wi bidim Semsan det enami blanga wi!”\n24-25 Wal ol detlot pipul bin brabli gudbinji, en deibin dalim detlot boswan, “Jingat blanga Semsan! Melabat wandim im blanga kaman en shoum miselp langa melabat wulijim melabat garra meigim fan langa im.”\nWal deibin gajim Semsan brom det jeil, en wanbala lilboi bin lidimbat im, en imbin meigim im jandap langa midul langa dubala bigwan ston weya bin holdimap det rufpat blanga det haus weya deibin abum det serramoni, en wen ola pipul bin luk im, deibin stat jinginat langa olabat drimin, “Det drimin blanga wi bin meigim wi bidim det enami blanga wi hubin oldei binijimap loda pipul en meigim wi kantri jidan nogudwan.”\n26 Wal Semsan bin dalim det lilboi, “Yu pudum mi weya ai gin tatjim det dubala ston weya holdimap dijan haus, dumaji ai wandim meigim miselp jandap gudwei.”\n27 Wal detlot faibala king bin deya langa det haus, en deibin abum detmatj pipul deya en deibin jadimap det haus, en 3,000 pipul bin heinginap ontop langa det rufpat du, en deibin ol lukinat langa Semsan.\n28 Wal wen Semsan bin tatjim det dubala ston, imbin jingat langa YAWEI, “YAWEI, yu na det boswan God. Wal yu jinggabat mi, en yu gibit mi pawa en meigim mi strongbala blanga peiyimbek dislot Filastain pipul, dumaji deibin deigimat main dubala ai.”\n29 Afta wen imbin tok langa YAWEI lagijat, imbin pudum im bingga dubala langa det dubala ston weya bin holdimap det haus, en imbin stat pushumbat dubala, 30 en imbin jingat adbala, “Larram mi dai iya gin garram ola Filastain pipul!” En imbin pushum det dubala ston brabli adbala, en imbin meigim det haus buldan ontop langa detlot faibala king en ola najalot pipul deya, en Semsan bin dai deya du.\nWal wen Semsan bin laibala, imbin kilim loda Filastain pipul ded. Bat ol detlot pipul bin lilbit langa detlot pipul weya imbin kilim deya langa det haus weya imbin dai.\n31 Wal afta na im braja olabat bin go garram im femili olabat, en deibin gajim im bodi, en deibin deigimbek im, en deibin berrim im langa midul langa det dubala taun gulum Sora en Eshtayol deya langa det seimwan greibyad weya deibin berrim im dedi basdam.\nWal bifo imbin dai, Semsan bin jidan lida blanga ola Isreil pipul fo 20 yiya.


Noa In Stori—Wetin Bin Dɔn Bi Na Wɔnin\nWetin Bin Dɔn Bi Na Wɔnin\nJiova nɔ go alaw bad pipul dɛn fɔ pwɛl Paradays. Na in padi dɛn nɔmɔ go de de. Wetin go apin to bad pipul dɛn? Fɔ no di ansa, lɛ wi tɔk smɔl bɔt Noa in stori. Noa bin de trade trade. Na bin gud man we bin de tray tranga wan fɔ du wetin Jiova want ɔltɛm. Bɔt di ɔda pipul dɛn bin de du bad tin dɛn. So Jiova bin tɛl Noa se, I go kam wit ebi ren, we go pul ɔl dɛn wikɛd pipul. I bin tɛl Noa fɔ bil wan big bot fɔ mek in ɛn in fambul dɛn nɔ go day we di Ebi Ren go kam.—Jɛnɛsis 6:9-18, NW.\nNoa ɛn in fambul dɛn bin bil di big bot. Noa bin wɔn di pipul dɛn se Ebi Ren gɛt fɔ kam, bɔt dɛn nɔ bin lisin to am. Dɛn bin stil de du bad tin dɛn. Afta Noa bin dɔn bil di big bot, i kɛr animal dɛn insay di big bot. We in ɛn in fambul dɛn go insay di big bot, Jiova mek ebi briz ɛn ren kam, ɛn di ren bin kam fɔ 40 dez ɛn 40 nɛt. Di wata bin kɔba di wan ol wɔl.—Jɛnɛsis 7:7-12, NW.\nDi wikɛd pipul dɛn bin day, bɔt Noa ɛn in fambul dɛn bin sev. Jiova mek natin nɔ du dɛn we di Ebi Ren bin de kam fɔ pul di wikɛd pipul dɛn. (Di Ibru Pipul Dɛn 11:7) Di Baybul se tɛm gɛt fɔ kam bak we Jiova go pul di wan dɛn we nɔ want du wetin rayt. Gud pipul dɛn nɔ go day. Dɛn go de na Paradays na dis wɔl sote go.—Pita In Sɛkɛn Lɛta 2:5, 6, 9.\nTide bɔku pipul de du bad tin. Trɔbul bɔku na di wɔl. Jiova de sɛn in Witnɛs dɛn igen ɛn igen fɔ wɔn pipul dɛn, bɔt bɔku nɔ want lisin Jiova in wɔd. Dɛn nɔ want chenj dɛn we. Dɛn nɔ want tek wetin Gɔd se rayt ɔ rɔng. Wetin go apin to dɛn pipul ya? Dɛn go ɛva chenj? Bɔku nɔ go ɛva chenj. Tɛm de kam we wikɛd pipul dɛn go day ɛn dɛn nɔ go ɛva de igen.—Sam 92:7.\nDi wɔl nɔ go pwɛl; i go tɔn Paradays. Di wan dɛn we go bi Gɔd in padi go de na Paradays sote go na dis wɔl.—Sam 37:29.