Gɛt Gud Kɔnshɛns | Gɔd Lɛk Yu\nAw Yu Go Ebul Gɛt Gud Kɔnshɛns?\n“Una tray fɔ gɛt gud kɔnshɛns.”—PITA IN FƆS LƐTA 3:16, NW.\n1, 2. Wetin mek wachman in wok impɔtant? Aw wachman tan lɛk di kɔnshɛns we wi gɛt?\nLƐ WI se wan man de slip fayn na in os na nɛt. Leta, in wachman yɛri nɔys ɛn bigin ala: “Tif tif.” So di tifman rɔnawe. Di man grap na in bed wantɛm ɛn wach na do, bɔt i si se di tifman dɔn go. Di man blo kam dɔŋ bikɔs in at kol. Wetin bin fɔ dɔn apin if di wachman bin de slip ɛn if i nɔ bin ala pan di tifman? Di tifman bin fɔ dɔn tif di man in prɔpati dɛn, wund am ɔ ivin kil am.\n2 Bɔku pipul dɛn kin gɛt wachman fɔ gad dɛn. If di wachman na pɔsin we nɔ de slip, i go sev in masta in layf. Semweso, wachman tan lɛk di fayn fayn gift we Jiova dɔn gi wi we na di kɔnshɛns. (Jems 1:17) So if wi nɔ gɛt kɔnshɛns wi nɔ go gɛt ɛnitin we de gayd wi na layf. If wi yuz am fayn, i go ɛp wi fɔ no usay wi de go ɛn i go mek wi liv wi layf di we aw Gɔd want. Bɔt lɛ wi no fɔs wetin na di kɔnshɛns ɛn aw i de wok. Dɔn wi go tɔk bɔt tri ɔda kwɛstyɔn dɛn: (1) Aw wi go tren wi kɔnshɛns? (2) Wetin mek wi fɔ tink bɔt ɔda pipul dɛn kɔnshɛns? (3) Us bɛnifit wi go gɛt we wi kɔnshɛns klia?\nWETIN NA DI KƆNSHƐNS ƐN AW I DE WOK?\n3. Wetin di Grik wɔd fɔ “kɔnshɛns” min? Aw kɔnshɛns mek mɔtalman difrɛn frɔm ɔl di ɔda tin dɛn we Gɔd mek?\n3 Insay di Baybul, di Grik wɔd fɔ “kɔnshɛns” min “tin we pɔsin no bɔt insɛf.” Pan ɔl di tin dɛn we Gɔd dɔn mek we gɛt layf, na mɔtalman nɔmɔ gɛt di sɛns fɔ no bɔt insɛf. Dis min se, wi kin ebul sidɔm ɛn tink bɔt wetin wi dɔn du, ɛn no if wi dɔn du gud tin ɔ bad tin. Wi kɔnshɛns kin jɔj wi fɔ di tin dɛn we wi de du, di abit dɛn we wi gɛt, ɛn ɔda tin dɛn. I kin gayd wi we wi want du gud tin ɔ i kin wɔn wi we wi want du bad tin. Dɔn i kin prez wi we wi du gud tin ɔ pɔnish wi we wi du bad tin.\n4, 5. (a) Aw wi no se Adam ɛn Iv dɛn bin gɛt kɔnshɛns? Wetin bin apin we dɛn pwɛl Gɔd in lɔ? (b) Us ɛgzampul dɛn sho wi se dɛn fɔstɛm pipul dɛn we bin de wɔship Jiova, bin de yuz dɛn kɔnshɛns?\n4 Kɔnshɛns bin dɔn de insay wi frɔm di tɛm we Gɔd mek mɔtalman. Adam ɛn Iv dɛn bin sho se dɛn gɛt kɔnshɛns. Aw wi no dis? Wi no dis bikɔs dɛn bin shem afta dɛn sin. (Jɛnɛsis 3:7, 8) Bɔt di shem we dɛn bin shem nɔ bin ebul pul dɛn pan di prɔblɛm we dɛn bin dɔn put dɛnsɛf pan. Na bay wilful dɛn pwɛl Gɔd in lɔ. So na dɛn disayd fɔ tɔn dɛn bak pan Jiova Gɔd ɛn bi in ɛnimi. Dɛn bin pafɛkt, so dɛn bin no wetin dɛn de du, ɛn no we nɔ bin de fɔ lɛ dɛn kam bak to Gɔd.\n5 Pan ɔl we mɔtalman de sin, plɛnti pipul dɛn dɔn lisin to dɛn kɔnshɛns; dɛn nɔ tan lɛk Adam ɛn Iv. Fɔ ɛgzampul, di apɔsul Pɔl bin tɔk se: “A de tray ɔltɛm mek mi at klin bifo Gɔd ɛn bifo mɔtalman.” * (Di Apɔsul Dɛn Wok [Akt] 24:16) Pɔl bin de lisin to in kɔnshɛns, ɛn i bin de gri lɛ i gayd am we i want fɔ du sɔntin. So i bin fil fri fɔ tɔk se in kɔnshɛns nɔ de bit am we go mek i fil bad fɔ di tin dɛn we i dɔn du. Naw, lɛ wi si aw Pɔl in kɔnshɛns bin difrɛn frɔm Devid in yon. We Devid nɔ bin sho rɛspɛkt fɔ Sɔl we na di pɔsin we Jiova bin dɔn pik fɔ bi kiŋ, i bin “fil bad fɔ wetin i du.” (Fɔs Samiɛl 24:5) Bikɔs Devid in kɔnshɛns bin tɛl am se wetin i dɔn du nɔ fayn, dis bin ɛp am fɔ no se i nɔ fɔ du dat igen.\n6. Wetin sho se kɔnshɛns na tin we Gɔd gi ɔl mɔtalman?\n6 Na di wan dɛn nɔmɔ we de sav Jiova gɛt kɔnshɛns? Lɛ wi si wetin di apɔsul Pɔl bin rayt. I se: “Dɛn pipul we nɔto Ju nɔ no di Lɔ we Gɔd gi Mozis, bɔt ɛnitɛm we dɛn du sɔntin we dɛn at tɛl dɛn fɔ du ɛn dat na tin we di Lɔ se, dɛn sho se dɛn no wetin fɔ du ɛn wetin nɔ fɔ du, pan ɔl we dɛn nɔ no di Lɔ we Gɔd gi Mozis. Wetin dɛn de du sho se di Lɔ de na dɛn at. Semwe so, wetin dɛn de tink sho se di Lɔ de na dɛn at, bikɔs sɔntɛm dɛn kin tink se, dɛn dɔn du bad, ɛn sɔntɛm dɛn kin tink se, dɛn dɔn du gud.” (Lɛta Fɔ Rom 2:14, 15) Sɔntɛnde, dɛn wan sɛf we nɔ sabi natin bɔt Jiova in lɔ dɛn, kin lisin to dɛn kɔnshɛns ɛn du wetin Gɔd want.\n7. Wetin mek sɔntɛnde wi kɔnshɛns nɔ kin wok fayn?\n7 Sɔntɛnde, wi kɔnshɛns nɔ kin wok fayn. Wetin mek? If da wachman bin de slip, i nɔ bin fɔ ebul du in wok. Ɔ if di pɔsin we gɛt di wachman bin mek lɛk se i nɔ de yɛri we di wachman de ala, i bin fɔ mek bad tin apin to insɛf. Semweso, di tin dɛn we wi bɔdi ɛn wi at kin tɛl wi fɔ du kin mek wi kɔnshɛns nɔ wok fayn. If pɔsin nɔ gri fɔ lɛ Gɔd in Wɔd gayd in kɔnshɛns, i nɔ go ebul no wetin rayt ɔ wetin rɔng pan bɔku impɔtant tin dɛn. Fɔ tru, fɔ lɛ wi kɔnshɛns wok fayn, wi fɔ mek Jiova in oli spirit gayd wi. Na dat mek Pɔl tɔk se: “Mi at we Gɔd in Spirit de rul, insɛf de tɛl mi se, fɔ tru, a nɔ de lay.” (Lɛta Fɔ Rom 9:1) Aw wi go mek shɔ se wi kɔnshɛns de wok wit Jiova in oli spirit? Na we wi tren am.\nAW FƆ TREN DI KƆNSHƐNS?\n8. (a) Wetin di at kin mek di kɔnshɛns du? Wetin fɔs wi fɔ tink bɔt we wi want fɔ du sɔntin? (b) Wetin mek we pɔsin in kɔnshɛns klia nɔ min se di pɔsin de du wetin Gɔd want? (Rid di futnot.)\n8 Sɔm tin dɛn de we na wi kɔnshɛns fɔ disayd wetin fɔ du. So aw wi go yuz am fɔ disayd? Sɔm pipul dɛn kin jɔs tink bɔt di we aw dɛn de fil, ɛn disayd wetin fɔ du. Dɛn kin tɔk se: “Mi at nɔ de kɔt sɛf.” Di tin dɛn we wi at kin tɛl wi fɔ du, kin mek wi kɔnshɛns nɔ wok fayn. Di Baybul se: “Mɔtalman at disitful pas ɔltin, ɛn i kɔrɔpt in kayn nɔ de; udat go ebul ɔndastand am?” (Jɛrimaya 17:9) So we wi want fɔ disayd fɔ du sɔntin, wi nɔ fɔ tink tumɔs bɔt wetin wi at want. Bifo dat, wi fɔ tink fɔs bɔt wetin go mek Jiova Gɔd gladi. *\n9. Wetin i min fɔ fred Gɔd? Aw da fred de fɔ mek wi kɔnshɛns de?\n9 If wi tren wi kɔnshɛns, ɛn yuz am we wi de disayd fɔ du sɔntin, dat de sho se wi de fred Gɔd, ɛn wi nɔ de du wetin wi want fɔ du nɔmɔ. Fɔ ɛgzampul, di fetful man we nem Nɛimaya we na bin gɔvnɔ na Jerusɛlɛm, bin gɛt rayt fɔ tek taks na di pipul dɛn an. Bɔt i nɔ bin du dat. Wetin mek? I nɔ bin want lɛ Jiova vɛks pan am if i trit in pipul dɛn bad. I se: “Mi, nɔ biev so bikɔs a de fred PAPA GƆD.” (Nɛimaya 5:15) So fɔ rili fred Gɔd min se wi nɔ want fɔ du ɛnitin we go mek Gɔd nɔ gladi. I rili impɔtant fɔ fred Gɔd dis kayn we. Dis go ɛp wi fɔ luk insay Gɔd in Wɔd we wi want fɔ du sɔntin.\n10, 11. Wetin di Baybul tɔk bɔt rɔm? Aw wi go mek Gɔd ɛp wi fɔ du wetin di Baybul se?\n10 Lɛ wi tɔk smɔl bɔt rɔm biznɛs. Ɛnitɛm we wi go pati, i go fayn fɔ mek wi aks wisɛf dis kwɛstyɔn, A go drink ɔ a nɔ go drink? Fɔs, wi gɛt fɔ no wetin di Baybul tɔk bɔt dis. Di Baybul nɔ tɔk se wi nɔ fɔ drink rɔm. Bɔt i se wi fɔ tek tɛm di we aw wi de drink. Di Baybul ivin prez Jiova fɔ we i gi wi dis gift. (Sam 104:14, 15) Bɔt di Baybul tɛl wi klia wan se i nɔ fayn fɔ drink pasmak ɔ fɔ drink te wi chak. (Lyuk 21:34; Lɛta Fɔ Rom 13:13) Apat frɔm dat, we di Baybul de tɔk bɔt tin dɛn we rili bad na Gɔd in yay, lɛk fɔ du mami ɛn dadi biznɛs we yu nɔ mared ɛn we maredman ɔ mareduman de du mami ɛn dadi biznɛs wit ɔda pɔsin, i tɔk bak bɔt we pipul dɛn de drɔnk. *—Fɔs Lɛta Fɔ Kɔrint 6:9, 10.\n11 Kristian fɔ tren in kɔnshɛns bay we i de tink bɔt di tin dɛn we wi jɔs tɔk bɔt. Dis go mek in kɔnshɛns ebul tɛl am wetin gud ɛn wetin bad. So if dɛn invayt wi pan pati ɔ pan ɔda program dɛn usay dɛn go sheb rɔm, i go fayn mek wi aks wisɛf dɛn kwɛstyɔn ya: ‘Uskayn pati ɔ program dis? Dɛn go ebul fɔ kɔntrol ɔlman so dat pɔsin nɔ go drink te i chak? Us prɔblɛm we a gɛt wit rɔm? A kin want fɔ drink rɔm ɔltɛm? Pas a drink bifo a ebul du ɛnitin? A kin drink fɔ mek a fɔgɛt mi prɔblɛm dɛn? A go ebul kɔntrol misɛf so dat a nɔ go drink pasmak?’ Wi fɔ tink gud gud wan bɔt wetin di Baybul se ɛn bɔt dɛn kwɛstyɔn ya. Dis go mek wi pre to Jiova so dat i go ɛp wi fɔ du di rayt tin. (Rid Sam 139:23, 24.) We wi du dat, i de sho se wi de beg Jiova fɔ ɛp wi wit in oli spirit. I de sho bak se wi de tren wi kɔnshɛns fɔ tink di we aw Jiova de tink. Bɔt ɔda tin de bak we wi fɔ tink bɔt we wi want fɔ du sɔntin.\nWETIN MEK WI FƆ TINK BƆT ƆDA PIPUL DƐN KƆNSHƐNS?\nWe yu tren yu kɔnshɛns di we aw di Baybul se, dat go ɛp yu fɔ disayd if yu go drink ɔ yu nɔ go drink\n12, 13. Wetin mek Kristian dɛn kɔnshɛns kin difrɛn? Wetin wi fɔ du we ɔda pɔsin in kɔnshɛns difrɛn frɔm wi yon?\n12 Yu go sɔprayz fɔ no se wan Kristian in kɔnshɛns kin difrɛn frɔm ɔda Kristian in kɔnshɛns. Wan pɔsin go tink se fɔ du sɔntin rili bad, bɔt ɔda pɔsin kin ɛnjɔy fɔ du da sem tin de, ɛn nɔ fil se i bad. Fɔ ɛgzampul, we i kam fɔ drink na pati ɔ dɛn big program dɛn, sɔm kin lɛk fɔ drink ɛn ɛnjɔy wit dɛn padi dɛn, bɔt sɔm nɔ kin lɛk fɔ du dat. Wetin mek pipul dɛn kɔnshɛns kin difrɛn, ɛn aw dat go ɛp wi fɔ disayd wetin fɔ du?\n13 Bɔku tin de we mek pipul dɛn difrɛn. Di we aw dɛn mɛn wi ɛn usay wi mɛn kin mek wi difrɛn. Fɔ ɛgzampul, sɔm pipul dɛn bin tek lɔng tɛm fɔ mek dɛn lɛf di bad abit dɛn we dɛn bin gɛt. (Fɔs Kiŋ 8:38, 39) So we i kam pan rɔm biznɛs, dɛn pipul ya dɛn kɔnshɛns kin mek dɛn tink gud wan, if dɛn fɔ drink ɔ dɛn nɔ fɔ drink. If dis kayn pɔsin kam fɛn yu na yu os ɛn yu gi am rɔm fɔ drink, bɔt in kɔnshɛns nɔ gri mek i drink am, dat fɔ mek yu fil bad? Yu go fos am fɔ drink? Nɔ, yu nɔ go du dat. Bɔt ilɛksɛf yu no ɔ yu nɔ no wetin mek i nɔ de drink, if yu lɛk yu brɔda, yu nɔ go fos am fɔ drink.\n14, 15. Us prɔblɛm di Kristian dɛn we bin de trade, bin gɛt? Us advays Pɔl bin gi dɛn?\n14 Di apɔsul Pɔl bin no se di Kristian dɛn we bin de insay in tɛm bin gɛt difrɛn kɔnshɛns. Sɔm Kristian dɛn bin fil se i nɔ fayn fɔ it di tin dɛn we pipul dɛn dɔn sakrifays to aydɔl. (Fɔs Lɛta Fɔ Kɔrint 10:25) Pɔl nɔ bin gɛt wan prɔblɛm wit in kɔnshɛns fɔ bay dɛn it ya we pipul dɛn kin sɛl leta na makit. Pɔl bin no se dɛn aydɔl ya na natin, dɛn nɔ gɛt layf. I bin no bak se nɔto aydɔl dɛn gɛt dɛn it ya, na Jiova mek dɛn. Bɔt Pɔl bin no se nɔto ɔlman de si tin di we aw in de si am. Sɔm pipul dɛn bin de wɔship aydɔl gud gud wan bifo dɛn kam bi Kristian. So to dɛn kayn pipul ya, ɛnitin we gɛt fɔ du wit aydɔl biznɛs na tin we nɔ fayn. Aw dɛn go sɔlv dis prɔblɛm?\n15 Pɔl bin se: “Wi we biliv Gɔd gud gud fɔ ɛp dɛn wan we nɔ biliv bɛtɛ fɔ mek dɛn biliv mɔ ɛn mɔ se Gɔd go ɛp dɛn pan ɔl wetin de mɔna dɛn. Wi nɔ fɔ jɛs de du wetin wi want fɔ wisɛf. Krays nɔ bin du ɔl wetin i du fɔ pliz insɛf.” (Lɛta Fɔ Rom 15:1, 3) Pɔl bin de tɔk se wi fɔ put wetin wi brɔda dɛn want bifo wetin wi want, jɔs lɛk aw Jizɔs bin du. Wan ɔda tɛm we Pɔl bin de tɔk bɔt sɔntin lɛk dis, i bin se if na we i it bif de mek i ambɔg pɔsin we Krays dɔn day fɔ, i go bɛtɛ mek i nɔ it bif igen.—Rid Fɔs Lɛta Fɔ Kɔrint 8:13; 10:23, 24, 31-33.\n16. Wetin mek di wan dɛn we dɛn kɔnshɛns nɔ de gri mek dɛn du bɔku tin, nɔ fɔ jɔj ɔda pipul dɛn?\n16 Di wan dɛn we dɛn kɔnshɛns nɔ de gri mek dɛn du bɔku tin, nɔ fɔ de tɔk bad bɔt dɛn kɔmpin dɛn. Dɛn nɔ fɔ pin se ɔlman fɔ si tin di we aw dɛn de si am. (Rid Lɛta Fɔ Rom 14:10.) Di bɛst we wi go yuz wi kɔnshɛns na fɔ jɔj wisɛf, nɔto fɔ jɔj ɔda pipul dɛn. Jizɔs bin se: “Una nɔ jɔj ɔda pipul, so dat Gɔd nɔ go jɔj una.” (Matyu 7:1) Nɔbɔdi nɔ fɔ agyu wit in kɔmpin we i kam pan tin we na wi kɔnshɛns fɔ disayd wetin fɔ du. Bifo dat, wi fɔ fɛn we fɔ lɛ lɔv ɛn wanwɔd de na di kɔngrigeshɔn. Wi fɔ de ɛnkɔrej wi brɔda dɛn, wi nɔ fɔ de du tin dɛn we go mek dɛn fil bad.—Lɛta Fɔ Rom 14:19.\nGUD KƆNSHƐNS DE BRIŊ BƆKU BLƐSIN\nWe wi gɛt gud kɔnshɛns, dis go ɛp fɔ gayd wi na layf ɛn i go mek wi gɛt pis ɛn gladi at\n17. Wetin dɔn apin to plɛnti pipul dɛn kɔnshɛns tide?\n17 Di apɔsul Pita bin se: “Una tray fɔ gɛt gud kɔnshɛns.” (Pita In Fɔs Lɛta 3:16, NW) Na big big blɛsin fɔ gɛt klia kɔnshɛns na Jiova Gɔd in yay. Wi kɔnshɛns nɔ go tan lɛk aw bɔku pipul dɛn yon de tide. Pɔl tɔk bɔt aw sɔm pipul dɛn kɔnshɛns tan lɛk. I se i “tan lɛkɛ dɛn dɔn bɔn dɛn at na faya ɛn dat mek dɛn nɔ gɛt kɔnshɛns igen.” (Fɔs Lɛta To Timoti 4:2) We pat pan pɔsin in bɔdi kin bɔn na faya, di ples kin gɛt mak ɛn di pɔsin nɔ go de fil natin na da ples de. Na so bɔku pipul dɛn kɔnshɛns de tide. I tan lɛk se dɛn kɔnshɛns dɔn day. Dɛn kɔnshɛns nɔ de fil ɛnitin igen, so i nɔ de ebul wɔn dɛn, i nɔ de ebul tɛl dɛn se dɛn nɔ fɔ du bad tin. Ɛn i nɔ de ivin mek dɛn shem ɔ fil bad fɔ di tin dɛn we dɛn dɔn du. So dɛn nɔ de wɔri we dɛn de du bad tin.\n18, 19. (a) Wetin mek i fayn we pɔsin de shem ɔ fil bad we i du bad tin? (b) If pɔsin stil de fil bad fɔ di tin dɛn we i dɔn du pan ɔl we i dɔn ripɛnt, wetin i fɔ du?\n18 Fɔ tru, we wi kɔnshɛns de bit wi, dis de sho se wetin wi dɔn du, nɔ fayn. Ɛn dis go mek pɔsin we dɔn sin, ripɛnt ɛn Gɔd go fɔgiv am ilɛk na bad bad tin i dɔn du. Fɔ ɛgzampul, Kiŋ Devid bin sin bad bad wan, bɔt Gɔd bin fɔgiv am. Wan men tin we mek Gɔd fɔgiv am na bikɔs i bin rili fil bad fɔ wetin i du. I bin et di bad we i bin du, ɛn i mekɔp in maynd fɔ de obe Jiova in lɔ dɛn. Dis bin ɛp am fɔ no se Jiova ‘na gud Gɔd ɛn i de fɔgiv.’ (Sam 51:1-19; 86:5) Bɔt if pɔsin stil de fil bad fɔ di tin dɛn we i bin dɔn du pan ɔl we i dɔn ripɛnt, wetin i fɔ du?\n19 Sɔntɛnde, wi kɔnshɛns kin jɔj wi tumɔs. I kin kɔntinyu fɔ mek wi fil bad pan ɔl we wi nɔ fɔ fil bad igen. We dɛn kayn tin ya apin, wi fɔ kɔrej wisɛf se Jiova big pas wi at ɛn i no ɔltin bɔt aw wi de fil. Wi fɔ biliv se i lɛk wi ɛn i de fɔgiv wi we wi sin, jɔs lɛk aw wi kin kɔrej ɔda pipul dɛn. (Rid Jɔn In Fɔs Lɛta 3:19, 20.) We wi gɛt klia kɔnshɛns, wi go gɛt pis ɛn gladi at we nɔ izi fɔ gɛt na dis wɔl. Bɔku pipul dɛn we bin dɔn sin bad bad wan dɔn si se dis na tru. Dɛn kin fil lɛk se na ebi ebi lod dɔn kɔmɔt na dɛn ed. Naw, dɛn gɛt klia kɔnshɛns we dɛn de sav Jiova Gɔd.—Fɔs Lɛta Fɔ Kɔrint 6:11.\n20, 21. (a) Aw dis buk go ɛp yu? (b) Us fridɔm Kristian dɛn gɛt? Aw wi fɔ yuz dis fridɔm?\n20 Dis buk go ɛp yu fɔ gɛt gladi at, ɛn fɔ gɛt gud kɔnshɛns insay dis wikɛd wɔl we nɔ de fa igen fɔ dɔn. Bɔt i nɔ go tɔk bɔt ɔl wetin di Baybul se yu fɔ tink ɛn du we difrɛn tin dɛn de mit yu na layf. Dɔn, nɔ fil se i go put lɔ pan di tin dɛn we na yu kɔnshɛns fɔ disayd wetin fɔ du. Dis buk de fɔ ɛp yu fɔ stɔdi ɛn du wetin de na Gɔd in Wɔd ɛvride na yu layf. Dis go tren yu kɔnshɛns fɔ no wetin rayt ɛn wetin nɔ rayt. Di lɔ we Gɔd gi Mozis difrɛn frɔm wetin Jizɔs tɛl wi fɔ du. Jizɔs want lɛ wi du wetin wi kɔnshɛns ɛn di Baybul tɛl wi fɔ du. I nɔ want lɛ wi jɔs de obe lɔ. (Lɛta Fɔ Galeshya 6:2) Jiova dɔn gi Kristian dɛn bɔku fridɔm. Bɔt in Wɔd tɛl wi se, wi nɔ fɔ ɛva yuz da fridɔm de fɔ de du “bad tin.” (Pita In Fɔs Lɛta 2:16) Bifo dat, dis fridɔm dɔn gi wi di chans fɔ sho Jiova se wi rili lɛk am.\n21 We yu kɔntinyu fɔ tink ɛn pre bɔt aw di Baybul want lɛ yu liv yu layf ɛn du wetin i se, dat go tren yu kɔnshɛns fɔ “no wetin gud ɛn wetin bad.” (Di Ibru Pipul Dɛn 5:14) If yu yuz di Baybul fɔ sho yu kɔnshɛns wetin fɔ du, dat go mek yu layf bɛtɛ. Jɔs lɛk aw da wachman bin wɔn in masta se prɔblɛm de kam, na so yu kɔnshɛns go de tɛl yu fɔ du wetin go mek yu Papa we de na ɛvin, gladi fɔ yu. Dis na wan fayn we fɔ kɔntinyu fɔ du wetin go mek Gɔd lɛk yu.\n^ par. 5 Insay di Baybul, di wɔd “kɔnshɛns” nɔ de frɔm Jɛnɛsis to Malakay. Bɔt yu go no se i tɔk bɔt kɔnshɛns na sɔm skripchɔ dɛn. Bɔku tɛm, di wɔd “at,” kin min udat wi rili bi. We Pɔl bin de tɔk na dis skripchɔ, i bin de tɔk bɔt in kɔnshɛns. Insay Matyu to Rɛvɛleshɔn, di Grik wɔd we dɛn yuz fɔ “kɔnshɛns,” de insay de lɛk 30 tɛm so.\n^ par. 8 Di Baybul sho se nɔto ɔltɛm we pɔsin in kɔnshɛns klia min se di pɔsin dɔn du wetin Gɔd want. Fɔ ɛgzampul, Pɔl bin se: “Mi kɔnshɛns klia, bɔt dat nɔ min se a nɔ gɛt fɔlt. Na di Masta [Jiova] nɔmɔ go jɔj mi.” (Fɔs Lɛta Fɔ Kɔrint 4:4) Di wan dɛnsɛf we kin du Kristian dɛn bad, lɛk aw Pɔl bin de du fɔstɛm, kin gɛt klia kɔnshɛns we dɛn de du dat, bikɔs dɛn kin fil se Gɔd gladi fɔ wetin dɛn de du. I fayn fɔ mek wi kɔnshɛns klia to wisɛf ɛn na Gɔd in yay.—Di Apɔsul Dɛn Wok [Akt] 23:1.\n^ par. 10 Bɔku dɔktɔ dɛn se pɔsin we de drink rɔm pasmak, nɔ go ebul fɔ kɔntrol di we aw i de drink. Dɛn se i go bɛtɛ mek dis kayn pɔsin nɔ drink rɔm atɔl.\nWe wi no se Jiova de wach wi ɔltɛm, aw dat go mek wi yuz wi kɔnshɛns?—Di Ibru Pipul Dɛn 4:13.\nAw Josɛf in kɔnshɛns bin ɛp am mek i nɔ du bad?—Jɛnɛsis 39:1, 2, 7-12.\nIf wi want fɔ kam nia Jiova, wetin mek i fayn fɔ gɛt klia kɔnshɛns?—Di Ibru Pipul Dɛn 10:22.\nWetin mek wi fɔ tink bɔt pipul dɛn we nɔ de wɔship Jiova, dɛn kɔnshɛns?—Sɛkɛn Lɛta Fɔ Kɔrint 4:1, 2.


Sol bin jidan king\n111Bambai na wan manth afta det king blanga det kantri gulum Eman bin wandi fait langa detlot Isreil pipul hubin jidan langa det taun gulum Jeibesh deya langa det kantri gulum Giliyad. Det king bin neim Neihesh, en imbin go garram im solja olabat langa det taun, en deibin majurrumap ola pipul insaid langa det taun.\nWal ola men brom det taun bin dalim det king, “If yu meigim pramis langa melabat en nomo kilim melabat ded, wal melabat garra larram yu jidan bos blanga melabat, en melabat garra jidan wekinmen blanga yu.”\n2Wal King Neihesh bin tok, “Wal ai meigim pramis langa yumob. Ai kaan kilim yumob ded. Bat ai garra deigimat det raidensaid ai blanga yumob blanga mokimbat ol yumob Isreil pipul.”\n3Wal detlot men bin tok, “Weit na. Yu garra gibit melabat wan wik, dumaji melabat garra jandim wed langa melabat kantrimen olabat en askim olabat blanga album melabat, en if dei kaan album melabat, wal melabat garra gibit miselp langa yu, en yu gin deigimat melabat ai.”\n4Wal det king bin gibit olabat taim, en deibin jandim sambala mesinja ebriweya langa det kantri, en wen detlot mesinja bin kamat langa det taun gulum Gibiya weya Sol bin jidan, deibin dalim ebribodi det stori, en ola pipul bin nogudbinji, en deibin stat kraikrai.\n5Wal Sol nomo bin irrim det stori, dumaji imbin wekin langa gadin, en wen imbin kambek brom det gadin garram im buligi, imbin luk ola pipul kraikrai, en imbin askim olabat, “Wotfo yumob kraikrai?” En deibin dalim im det stori weya detlot mesinja brom det taun Jeibesh bin bringimap.\n6Wal wen Sol bin irrim det stori, streidawei det spirit blanga God bin teikoba langa im, en imbin gitwail nomo lilbit, 7en imbin gajim dubala buligi, en imbin gajim naif, en imbin kadimap det dubala buligi en meigim lilwanlilwan bif, en afta imbin gibit detlot bif langa sambala mesinja, en imbin dalim olabat blanga go ebriweya langa ola Isreil kantri en gibit woning langa ola pipul. Imbin dalim olabat blanga tok, “Yumob luk dis bif iya? If yumob nomo bulurrum Sol en Semyul blanga fait, wal YAWEI det trubala God garra kadimap ola buligi blanga yumob jis laik Sol bin kadimap ol dislot lilwanlilwan bif iya.” Lagijat na detlot mesinja bin gibit det woning.\nWal ola Isreil pipul bin bradin blanga YAWEI, en deibin ol duwit streidawei, 8en Sol bin majurrumap olabat langa det pleis gulum Besek. 30,000 men brom det Juda klen en 300,000 men brom ola najalot Isreil klen bin majurrumap miselp deya.\n9Afta na Sol bin dalim detlot mesinja hubin kaman brom det taun Jeibesh, “Yumob gobek na en dalim ola pipul deya melabat garra seibum olabat bifo dinataim tumorro.”\nWal detlot mesinja bin gobek, en wen detlot pipul langa Jeibesh bin irrim det nyus weya olabat kantrimen garra album olabat, deibin brabli gudbinji, 10en deibin jandim laiyawan wed langa det Emanait king, “Tumorro melabat garra gibit miselp langa yu, en yu gin dum enijing yu wandim langa melabat.”\n11Wal neksdei bifo sangidap Sol bin kadimat im solja olabat langa thribala grup, en deibin go en fait langa detlot Emanait solja deya langa det pleis weya olabat bin kemp, en bifo dinataim deibin binijimap olabat brabliwei. Sambala Emanait solja bin gidawei. Bat deibin ol ranawei miselpmiselp.\n12Afta det fait ola pipul bin askim Semyul, “Wujei detlot men hubin tok Sol kaan jidan king blanga wi? Yu bringimap detlot men langa melabat, en melabat garra kilim olabat ded.”\n13Wal Sol bin tok, “Nomo. Nobodi kaan kilim enibodi tudei, dumaji tudei na YAWEI bin seibum wi brom wi enami olabat.”\n14Afta na Semyul bin dalim olabat, “Wal kaman na. Wi ol go langa det pleis gulum Gilgel, en deya na wi garra meigim Sol jidan brabli king blanga wi.”\n15Wal deibin ol go langa det pleis, en deya na langa det serramoni pleis lida langa ola Isreil pipul deibin meigim Sol jidan king, en afta deibin abum det sekrifais serramoni weya deibin gibit det ofring langa God gulum feloship ofring, en Sol en ola pipul bin abum bigwan padi.


Holi Baibul Esta 1\nWal dijan stori im blanga Esta wen imbin jidan langa det taun gulum Susa langa det bigwan haus blanga det king blanga Pesha. Esta nomo bin abum mami o dedi, en im barnga Modakai bin growimapbat im. Modakai bin wek langa det bigwan haus blanga det king. Wen King Seksis bin jandimwei im waif, imbin wandim merrit Esta. Wal Modakai bin dalim Esta nomo blanga dalim enibodi im Juwish gel en Esta bin teiknodis langa im. Wal wan haibala bos neim Heiman nomo bin laigim ola Juwish pipul, en imbin trikimbat King Seksis blanga larram im binijimap ola Juwish pipul. Dijan stori im dalimbat wanim Esta bin dum blanga seibum im pipul olabat.\n1 Wal ol dislot ebrijing bin hepin langa det taim wen King Seksis bin jidan bos blanga det bigwan kantri gulum Pesha. Imbin jidan bos blanga 127 kantri, brom det kantri gulum Ithiyopiya raidap langa det kantri gulum Indiya.✡ Esra 4:6 2 Wal deya langa det meinwan taun blanga Pesha gulum Susa, King Seksis bin abum seifwan pleis garram brabli strongwan wol olaran. Insaid langa det seifwan pleis det king bin abum bigwan haus en deya na imbin jidan bos langa det speshalwan tjeya.\n3 Wal wen King Seksis bin jidan bos 3 yiya, imbin abum bigwan padi garram ol im lidamob, en ola boswan du. Ola lida blanga detlot ami brom det dubala kantri gulum Pesha en Midiya bin deya langa det padi du, en ol detlot lidamob en ola haibala boswan brom najalot kantri du. 4 Wal blanga 6 mants det king bin shoumbat olabat ola gudwan enijing weya imbin abumbat blanga imselp en imbin shoumbat olabat im jidan brabli haibala bos garram detmatj pawa. Wen ebribodi bin oldei luk im kaminap, deibin oldei pudumdan olabat hed langa im.\n5 Wal wen det bigwan padi bin binij, det king bin abum najawan padi igin blanga 7 dei. Imbin abum blanga ola haibala en ola powan pipul hubin jidan langa det seifwan pleis blanga im deya langa Susa. Imbin abum det padi deya langa im bigwan rum insaid langa im gadin. 6 En deya na deibin pudum olkainbala gudwan ting. Deibin pudum bluwan en waitwan ketin heinginap atsaidwei brom det bigwan rum en deibin taiyimap garram waitwan en bluwan string raidaran langa det dubala stonwan pos gulum mabul. En deya langa det bigwan rum ola brabli gudwan tjeya bin jidan, weya deibin meigim olabat brom gol en silba. Det flopat imbin brabli purdiwan, weya deibin meigim garram speshalwan mabul ston, en ola najalot brabli lilwanlilwan speshalwan ston garram olkain difrinwan kala. 7 Ol detlot wekinmen blanga det king bin oldei bringimap dringk langa detlot pipul garram ola goldinwan kap, en ola kap bin difrin. En deya na detlot pipul bin oldei dringgimbat loda wain dumaji det king bin oldei abum loda ebrijing blanga enibodi hubin kaman langa im kemp. 8 Det king bin dalim im wekinmen olabat, “Yumob garra kipgon gibitbat dislot pipul ola wain wen dei wandim.”\n9 Wal langa det seimtaim det nambawan waif blanga det King Seksis neim Bashtai, imbin abum bigiswan padi blanga ola gel deya langa det king haus.\n10 Wal langa det namba 7 dei wen det king bin brabli gudbinji brom dringgimbat detmatj wain, imbin jingat langa detlot sebenbala speshalwan wekinmen. Olabat na bin lau tok langa detlot gel deya langa det king haus, en olabat bin neim Mehuman, Bistha, Habona, Bigtha, Ebagetha, Sethara en Kakas. 11 Imbin tok langa olabat, “Yumob gin gajim main nambawan waif, Bashtai, en bringimap im iya. Dalim main waif blanga werrimon det speshalwan het im oldei werrimon, en ola boswan en najalot pipul garra luk main waif im brabli purdiwan gel.” En trubala Bashtai bin brabli purdiwan gel. 12 Bat wen detlot speshalwan wekinmen bin dalim det wed brom det king langa Bashtai, imbin tok, “Ai kaan go.” Wen deibin dalim det king lagijat, imbin gitwail detmatj.\n13 Wal det king bin abum sambala klebabala men deya en imbin oldei tok langa olabat blanga ola ebrijing wen imbin abum eni trabul. 14 Imbin oldei tok langa dislot sebenbala men na, Kashena, Shetha, Edmatha, Tashish, Meres, Masena en Memukan. Olabat bin detlot haibala lida blanga Pesha en Midiya hubin lau tok langa det king. 15 Wal det king bin askim olabat, “Wanim ai garra du langa main waif Bashtai? Mi na King Seksis en aibin jandim main wekinmen olabat garram wed langa im blanga kaman, en im nomo bin duwit langa mi. Wanim det lowa blanga diskain ting?”\n16 Wal Memukan bin tok langa det king, en ola lidamob bin deya irrimbat im du. Imbin tok, “Bashtai yu waif bin dum brabli nogudbala ting langa yu, en imbin dum brabli nogudbala ting langa ol detlot lidamob en langa ol detlot men langa ol detlot kantri blanga yu. 17 Ola gel ebriweya garra tokabat hau Bashtai, det nambawan waif blanga det King Seksis, nomo bin dum wanim imbin dalim im. Ola gel garra irrim det stori, en dei kaan rispek langa olabat hasbin du. Dei garra tok langa olabat hasbin, ‘Wal wen det King Seksis bin jandim im wekinmen olabat blanga bringimap im waif langa im, Bashtai nomo bin duwit. Wal wotfo ai garra teiknodis langa yu?’ 18 En tudei na detlot waif blanga detlot lidamob langa Pesha en Midiya hu irrim det stori blanga Bashtai, wal dei garra ol tok langa olabat hasbin lagijat du. Detlot waif blanga olabat, dei kaan rispek olabat hasbin eni mowa na, en detlot hasbin blanga olabat garra gitwail brabliwei. 19 Wal if yu jinggabat lagijat main king, yu dalim det wekinmen blanga raidimdan lowa na, en nobodi kaan tjeinjim det lowa, en det lowa garra jidan langa det dubala kantri Pesha en Midiya du. En yu garra jandimwei Bashtai, tharran nambawan waif, wulijim im kaan kambek langa yu igin. Yu jandim yu wekinmen garram det wed langa ola kantri blanga yu, en yu garra pikimat gudwan gel blanga yu waif. 20 Wen yu dum lagijat main king, ola gel langa ebri kantri garra irrim det wed en dei garra rispek olabat hasbin, en im garra jidan seimwei du langa ola pipul hu jidan haibala en lobala.” Lagijat na Memukan bin tok.\n21 Wal King Seksis en ola lidamob bin gudbinji wanim Memukan bin jinggabat, en det king bin dum wanim Memukan bin dalim im. 22 Imbin jandim det lowa langa ebri kantri weya imbin jidan bos. Imbin raidimdan det lowa blanga ola difrindifrinwan pipul langgus en im wekinmen olabat bin yusum ola raitwan namba en wed blanga raidimdan detlot langgus blanga ola kantri. En langa det wed imbin tok, “Ebri men garra jidan bos langa im haus en tok wanim im wandim, en ebribodi garra duwit.”\n✡1:1 Esra 4:6


Jeramaiya 40 - Holi Baibul\n1Wal YAWEI det trubala God bin tok langa mi afta Nebusaradan det boswan solja bin deigimat detlot tjein brom mi en larramgo mi fri langa det pleis gulum Rema. Basdam detlot Bebalon pipul bin deigim mi deya garram ol detlot najalot pipul brom Jerusalem en Juda wen deibin gajim olabat en deigimwei olabat prisana langa Bebalon.\n2Nebusaradan bin deigim mi atsaid en imbin tok langa mi, “Wal YAWEI det trubala God blanga yu bin tok im garra panishim en bitsimap dijan kantri,\n3en imbin dum wanim imbin tok blanga dum. Ol dijan ting bin hepin, dumaji ol yumob pipul bin dum nogudbala ting langa YAWEI en olabat nomo bin dum wanim YAWEI bin dalim olabat.\n4Wal ai garra deigimat det tjein brom yu am, en ai garra larramgo yu fri. If yu wandim go langa Bebalon garram mi, wal yu gin kaman langa mi, en ai gin lukaftum yu. Bat if yu nomo wandim go deya, wal nomeda, yu gin jidan eniweya yu wandi iya langa Juda. Yu gin jinggabat langa wujan kantri yu wandim go, en yu gin go eniweya yu wandim go.” Lagijat na Nebusaradan bin tok.\n5Bat wen mi nomo bin tok, Nebusaradan bin tok igin, “Wal yu gobek langa Gedalaiya det san blanga Ahikam, en det grensan blanga Shafan. Det king brom Bebalon bin meigim Gedalaiya jidan haibala bos langa ola taun blanga Juda. Yu gin stap garram im na en jidan langa detlot pipul, o yu gin go eniweya yu wandim go.” Lagijat na Nebusaradan bin tok. En imbin gibit mi gudwan ting en sambala daga blanga deigim, en imbin larram mi go.\n6Wal aibin go en stap garram Gedalaiya langa det pleis gulum Mispa, en aibin jidan langa detlot pipul hubin stil jidanbat deya langa det kantri.\n7Wal detlot Bebalon solja nomo bin faindim sambala Juda pipul. Olabat bin irrim det nyus weya det king brom Bebalon bin meigim Gedalaiya jidan bos langa Juda weya deibin libum ola brabli powan pipul.\n8Wal Ishmeil det san blanga Nethanaiya, en Johanan det san blanga Kariya, en Seraiya det san blanga Tanumeth, en detlot san blanga Ifai brom det kantri gulum Netofa, en Jesanaiya brom det kantri gulum Meiyaka, deibin go garram olabat men langa Gedalaiya langa Mispa.\n9En Gedalaiya bin tok langa olabat na, “Trubala ai dalim yumob. Yumob kaan bradin blanga wek blanga detlot Bebalon pipul. Yumob jidan iya langa dijan kantri, en yumob garra wek blanga det king brom Bebalon, en ebrijing garra jidan gudwei garram yumob.\n10Ai garra stap iya langa Mispa en ai garra tok blanga yumob wen detlot Bebalon pipul garra kaman iya. Bat yumob gin gajimbat greip daga blanga meigim wain, frut daga en oliboil, en yumob gin jidan langa yumob taun.” Lagijat na Gedalaiya bin tok.\n11Wal det seimtaim na, detlot Isreil pipul hubin ranawei en jidan langa Moweb, Eman, Idam, en langa det najalot kantri bin irrim det king brom Bebalon bin larram sambala Isreil pipul stap deya langa Juda, en imbin meigim Gedalaiya jidan olabat bos.\n12Wal detlot Isreil pipul bin libum detlot pleis weya olabat bin ol spredat basdam, en olabat bin gobek langa Juda na. Olabat bin kaman langa Gedalaiya langa Mispa en deya na olabat bin gajimbat bigismob wain en frut daga.\n13Afta dijan, Jonanan en detlot lidamob blanga detlot solja hu nomo bin gibit miselp langa Bebalon pipul bin kaman langa Gedalaiya langa Mispa.\n14En olabat bin dalim im, “Yubin sabi King Beilis brom Eman bin jandim Ishmeil blanga kilim yu ded?” Bat Gedalaiya, det san blanga Ahikam nomo bin bilib langa olabat.\n15Afta na Jonanan, det san blanga Kariya bin tok langa Gedalaiya sigridwei. Imbin tok, “Yu larram mi go en kilim ded Ishmeil, det san blanga Nethanaiya, en nobodi kaan sabi hubin dum tharran. Wotfo King Beilis bin larram Ishmeil blanga kaman en kilim yu ded? Tharran garra meigim detlot Juwish pipul hubin majurrumap miselp langa yu bina ol gowei en spredat oloba igin. En im bina bringimap nogudbala ting langa ola pipul hu oldei jidanbat langa Juda.” Lagijat na Jonanan bin tok langa Gedalaiya.\n16Bat Gedalaiya bin dalim Jonanan, “Yu nomo dum tharran. Wanim yubin toktokbat blanga Ishmeil im nomo trubala.”\n< Jeramaiya 39\nJeramaiya 41 >


Di gɔvnin bɔdi we bin de trade\nDɛn de rid di lɛta we di gɔvnin bɔdi sɛn\nTrade trade, na “di apɔsul dɛn ɛn dɛn bigman” na Jerusɛlɛm na bin di gɔvnin bɔdi. Na dɛn bin de sho di difrɛn difrɛn kɔngrigeshɔn dɛn wetin fɔ du. (Di Apɔsul Dɛn Wok [Akt] 15:2) Bifo dɛn gri pan sɔntin, dɛn kin rid di Baybul fɔ no wetin i se ɛn dɛn kin fala wetin Gɔd in spirit de tɛl dɛn fɔ du. (Di Apɔsul Dɛn Wok [Akt] 15:25) Na di sem tin de apin tide.\nNa dɛn Gɔd de yuz fɔ du wetin i want. Ɔl di brɔda dɛn we de na di Gɔvnin Bɔdi sabi di Baybul gud gud wan ɛn na dɛn de sho wetin-ɛn-wetin di ɔganayzeshɔn fɔ du ɛn dɛn de ansa ɛni kwɛstyɔn we wi gɛt bɔt Gɔd biznɛs. Dɛn kin gɛt mitin ɛvri wik fɔ tɔk bɔt aw dɛn go kia fɔ ɔl di brɔda dɛn we de na di wɔl. Di gɔvnin bɔdi we bin de trade, bin de yuz lɛta ɔ travlin ovasia dɛn ɔ ɔda pɔsin fɔ sho di brɔda dɛn wetin fɔ du. Na di sem tin di Gɔvnin Bɔdi de du tide. Dis de ɛp wi fɔ de tink ɛn du tin dɛn di sem we. (Di Apɔsul Dɛn Wok [Akt] 16:4, 5) Na di Gɔvnin Bɔdi de gi wi buk ɛn ɔda tin dɛn we de ɛp wi fɔ lan bɔt Jiova. Na dɛn de ɛp fɔ mek di prichin wok go bifo, ɛn na dɛn bak de dayrɛkt di brɔda dɛn we de pik di wan dɛn we fɔ bi ɛlda, ministerial savant, ɛn ɔda wan dɛn.\nDɛn de du wetin Gɔd in spirit de tɛl dɛn. Di Gɔvnin Bɔdi de du wetin Jiova Gɔd ɛn Jizɔs de tɛl dɛn. Dɛn no se na Jiova gɛt di rayt fɔ rul di wan ol wɔl ɛn na Jizɔs de bifo ɔlman na di kɔngrigeshɔn. (Fɔs Lɛta Fɔ Kɔrint 11:3; Lɛta Fɔ Ɛfisɔs 5:23) Di brɔda dɛn nɔ de mek lɛk se na dɛn de bifo Gɔd in pipul dɛn. Dɛn ɛn dɛn kɔmpin Kristian dɛn we Gɔd put in spirit pan, “de fala di Ship [Jizɔs] ɛnisay i go.” (Rɛvɛleshɔn 14:4) Di Gɔvnin Bɔdi kin gladi we wi de pre fɔ dɛn.\nUdat dɛn na bin di gɔvnin bɔdi trade?\nAw di Gɔvnin Bɔdi we de tide de sho se dɛn want mek Gɔd sho dɛn wetin fɔ du?\nRid Di Apɔsul Dɛn Wok [Akt] 15:1-35 fɔ no aw di Baybul ɛn di oli spirit bin ɛp di gɔvnin bɔdi we bin de trade fɔ sɛtul wan prɔblɛm.\nRid wetin mek nɔto Chals Tez Rɔsɛl bigin wi rilijɔn.


Holi Baibul Jenasis 8\n1-2 Afta na God bin jadimap det skai, en imbin klosimap ola bigbala springwoda langa graun, en det rein bin stap buldanbat na. Bat det fladwoda bin stil jidan ontop langa ola kantri, en det woda bin gaburrumap ola graun ebriweya longtaim.\nWal God nomo bin fogedabat Nowa. Imbin stil jinggabat im en im femili olabat en ola enimul langa det bout, en imbin jandim win ebriweya langa det kantri blanga draiyimap ola woda. 3 Slobala det fladwoda bin godan blanga 5 mants. 150 dei det fladwoda bin godan, 4 en langa det namba 3 dei blanga det sekan wik langa det namba 7 manth det bout bin jidan ontop langa wan hil gulum Eraret. 5 En det fladwoda bin stil kipgon godan slobala raidap langa det namba 10 manth, en langa det feswan dei langa det namba 10 manth ola hil bin stat kamat na.\n6 Wal det bout bin jidan deya ontop langa det hil 40 dei gulijap 6 wik, en afta Nowa bin opinim det windo blanga det bout, 7 en imbin larramgo wanbala kro. Det kro bin flairanbat olaran raidap det woda bin godan brabli.\n8 Wal afta wen Nowa bin larramgo det kro, imbin larramgo wanbala pijin blanga faindat if det woda bin godan, 9 en det pijin bin trai. Bat im nomo bin faindim pleis blanga meigim nes, dumaji woda bin stil leidan ebriweya ontop langa graun, en det pijin bin lafta flaibek langa det bout, en Nowa bin gajim im en pudum im insaid langa det bout.\n10 Afta na wanwiktaim Nowa bin larramgo det pijin brom det bout igin, 11 en wen det pijin bin kambek sangodantaim, imbin abum grinwan lif langa im mawus brom det tri gulum olibtri, en Nowa bin sabi na det woda bin godan en ola graun bin gulijap drai.\n12 Wal Nowa bin weit wanmo wik, en afta imbin larramgo det pijin brom det bout igin, en distaim det pijin bin flaiwei, en im nomo bin kambek.\n13 Wal Nowa bin brabli olmen na 601 yiya ol, en langa det feswan dei langa det feswan manth ola woda bin ol drai, en Nowa bin opinim det dowa blanga det bout, en imbin luk nomo woda bin deya. Det woda bin ol gowei. 14 Bat det graun bin stil jidan sofwan, en Nowa en im femili bin lafta jidan insaid langa det bout 2 mants.\n15 Wal God bin dalim Nowa, 16 “Yu kamat atsaid brom det bout na garram yu waif en detlot thribala san blanga yu en olabat waif, 17 en yu bringimat ol detlot bard en enimul olabat atsaid brom det bout du, en yu larramgo olabat wulijim dei garra bridabat ebriweya langa ebri kantri.”\n18 Wal wen God bin tok lagijat, Nowa en im femili olabat bin kamat atsaid brom det bout, 19 en ol detlot enimul en bard bin kamat atsaid brom det bout du. Dubaladubala seimkain deibin ol kamat.\n20 Afta na wen Nowa en im femili bin ol kamat atsaid brom det bout, Nowa bin pailimap ston blanga meigim teibul blanga ofring, en imbin gajim sambala gudwan enimul en bard, en imbin kilim olabat, en imbin barnimap olabat ontop langa detlot ston blanga sei theingkyu langa YAWEI det trubala God.\n21 Wal wen detlot enimul en bard bin ol kukwan, YAWEI bin smelim olabat, en imbin tok, “Im brabli gudwan dijan. Wal ai sabi pipul oldei jinggabat nogudbala ting brom olabat beibitaim. Bat ai kaan kilim dijan graun igin. Ai kaan draundim ola pipul en ola enimul igin seimwei laik aibin jis dum. 22 Nomo. Dijan kantri garra jidan longtaim, en ola bush daga garra oldei kipgon gro en bulurrum detlot sisan, en ol detlot sisan garra oldei kipgon, en det san en det mun garra kipgon gidap en godan ebridei du.” God imselp bin tok lagijat na.


Esra 5 - Holi Baibul\n1Wal langa det taim na det dubala speshalwan mesinja neim Hegai en Sekaraiya det san blanga Ido, bin dalimbat ola wed brom det God blanga ola Isreil pipul, en langa ola Juwish pipul langa Juda en Jerusalem.\n2Wal wen Serababal det san blanga Shiyaltiyel en Joshuwa det san blanga Jehosadek bin irrim det wed brom det dubala speshalwan mesinja, dubala bin stat bildimapbat igin det Serramoni Pleis garram ola najalot pipul, en det dubala speshalwan mesinja bin album olabat du.\n3Streidawei afta Tatenai det gabman bos blanga ola kantri sangodansaid langa det Yufreitis Riba, en Shethabosenai im ofsaida, en ola najalot boswan blanga det kantri gulum Pesha bin kaman langa Jerusalem en deibin tok, “Hubin gibit yumob oda blanga bildimap dis Serramoni Pleis en pudum ola ebrijing iya?\n4En deibin askim olabat blanga ola neim blanga ola men hubin album wek langa det Serramoni Pleis.\n5Bat God bin albumbat detlot Juwish lida, en detlot king brom Pesha bin jinggabat nomo blanga dum enijing raidap dei raidimdan leda langa King Daraiyas en weit blanga wanim im garra tok.\n6Dijan na det leda weya deibin jandim langa det boswan.\n7“Langa King Daraiyas, melabat haibala bos. Melabat wandim yu garra jidan bos gudbalawei.\n8“Haibala bos, melabat bin go langa Juda en wibin luk deibin bildimapbat det Serramoni Pleis blanga det haibala God garram bigwan ston, en strongwan timba langa midul langa det wol. Dei kipgon dumbat det wek brabli gudbalawei.\n9“Melabat bin askim detlot boswan blanga detlot pipul, hubin dalim olabat blanga bildimap det Serramoni Pleis en blanga pudum ebrijing deya.\n10Melabat bin askim olabat blanga olabat neim du wulijim melabat gin raidimdan blanga yu hu detlot boswan hubin dalim olabat blanga dum dis wek.\n11“Detlot pipul bin tok, ‘Melabat wekinmen blanga det God blanga hebin en dijan graun en melabat kipgon bildimapbat dijan Serramoni Pleis weya bin jidan brabli gudwan garram ebrijing longtaim wen wanbala men garram loda pawa bin jidan king blanga ola Isreil pipul.\n12Bat dumaji wi grenfatha olabat bin meigim det God deya langa hebin wail, imbin larram Nebakanesa det king blanga Bebalon kaman en teikoba olabat kantri en imbin binijimap det Serramoni Pleis en imbin deigidawei ola pipul prisana langa najawan kantri. Nebakanesa na bin brom det femili lain gulum Keldiyan hu jidan langa det kantri gulum Mesapoteimiya.\n13Bambai na, longtaim afta, King Sairas blanga Pesha bin teikoba det kantri gulum Bebalon, en langa det feswan yiya weya imbin jidan king imbin gibit speshalwan oda blanga bildimap det Serramoni Pleis igin.\n14En imbin gibitbek ola golwan en silbawan enijing weya King Nebakanesa bin gajim brom det Serramoni Pleis langa Jerusalem en imbin pudum langa det serramoni pleis deya langa det taun gulum Bebalon. King Sairas bin gibit detlot enijing langa det men weya imbin meigim bos blanga Juda. Det men bin neim Sheshbasa.\n15King Sairas bin dalim im, “Yu garra deigimbek detlot enijing langa det Serramoni Pleis langa Jerusalem, en bildimap det Serramoni Pleis igin deya langa det seimwan pleis weya imbin jidan basdam.”\n16Wal Sheshbasa bin go en pudum det flopat blanga det Serramoni Pleis. Det wek langa det Serramoni Pleis bin stat deya brom det taim na raidap tudei, en im nomo binij yet.’ Lagijat na olabat bin tok.\n17“Wal haibala bos, yu larram yu wekinmen olabat luk langa ola rolapwan peipa weya detlot longtaimwan king bin raidimdan deya langa Bebalon, blanga faindat if King Sairas bin tok blanga bildimap det Serramoni Pleis deya langa Jerusalem igin. En afta yu dalim melabat wanim blanga dum blanga tharran.” Lagijat na detlot gabman bos bin raidimdan det leda blanga det king.\n< Esra 4\nEsra 6 >


Trit Ɔda Pipul dɛn Fayn we Yu De Prich | Stɔdi\nDi Wachtawa | Me 2014\nRID INSAY Afrikaans Albanian American Sign Language Amharic Arabic Argentinean Sign Language Armenian Armenian (West) Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Brazilian Sign Language Bulgarian Cambodian Catalan Cebuano Chichewa Chinese (Traditional) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chitonga Chitumbuka Cibemba Colombian Sign Language Croatian Czech Dangme Danish Drehu Dutch Efik English Estonian Ewe Finnish French Ga Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Italian Italian Sign Language Japanese Japanese Sign Language Kannada Kazakh Kikaonde Kikuyu Kimbundu Kinyarwanda Kirghiz Kirundi Kisonge Kongo Korean Krio Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Maltese Marathi Maya Mexican Sign Language Mizo Moore Ndebele Ndonga Nepali Ngabere Norwegian Nyaneka Nzema Oromo Ossetian Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Rarotongan Romanian Russian Russian Sign Language Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Thai Tigrinya Tshiluba Tsonga Turkish Twi Tzotzil Ukrainian Umbundu Urdu Uzbek Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zulu\nTrit Ɔda Pipul dɛn Fayn we Yu De Prich\n“Dɛn tin we una want mek ɔda pipul du to una, nain una fɔ du to dɛn.”—MAT. 7:12.\nAw wi fɔ trit ɔlman we wi de prich?\nAw Matyu 7:12 ɛp wi fɔ no usay wi fɔ go prich to pipul dɛn, ustɛm wi fɔ go prich to dɛn, ɛn aw wi go prich to dɛn?\nFrɔm di difrɛn difrɛn tin dɛn we wi dɔn lan na dis atikul, uswan yu dɔn plan fɔ yuz?\n1. Wetin kin apin we wi trit pipul dɛn fayn we wi de prich? Gi wan ɛgzampul. (Luk di pikchɔ nia dis atikul in taytul.)\nWAN tɛm, wan brɔda ɛn in wɛf bin de prich na wan kɔntri we dɛn kɔl Fiji. Dɛn bin de invayt pipul dɛn fɔ kam di Mɛmorial fɔ mɛmba Krays in day. As dɛn bin de tɔk to wan uman na do, ren bigin fɔ kam. Di brɔda gi di uman wan ɔmbrɛla, ɛn in ɛn in wɛf bin yuz di ɔda ɔmbrɛla. Di brɔda ɛn in wɛf bin gladi we dɛn si dis uman we dɛn bin tɔk to, kam di Mɛmorial. Di uman bin tɔk se i nɔ mɛmba ɔl wetin dɛn bin tɛl am di tɛm we dɛn bin go to am. Bɔt i bin so lɛk di we aw dɛn bin trit am dat, i mekɔp in maynd se i jɔs gɛt fɔ go di Mɛmorial. Dis brɔda ɛn in wɛf bin fala di advays we Jizɔs bin gi bɔt aw fɔ trit ɔda pipul dɛn fayn.\n2. Wetin i min fɔ trit ɔda pipul dɛn fayn? Aw wi go fala Jizɔs in advays?\n2 Wetin i min fɔ trit ɔda pipul dɛn fayn? Jizɔs bin gi wi di ansa. I bin se: “Dɛn tin we una want mek ɔda pipul du to una, nain una fɔ du to dɛn.” (Mat. 7:12) Aw wi go ebul fɔ fala dis advays? Na we wi du tu tin. Fɔs, wi fɔ aks wisɛf dis kwɛstyɔn, ‘If mi na bin di ɔda pɔsin, aw a go want mek dɛn trit mi?’ Sɛkɔn, wi fɔ tray tranga wan fɔ trit di pɔsin di sem we.—1 Kɔr. 10:24.\n3, 4. (a) Ɛksplen wetin mek nɔto wi brɔda ɛn sista dɛn nɔmɔ na di kɔngrigeshɔn wi fɔ trit fayn. (b) Wetin wi go tɔk bɔt insay dis atikul?\n3 Bɔku tɛm, wi kin trit wi brɔda ɛn sista dɛn fayn. Bɔt Jizɔs nɔ bin se na wi brɔda ɛn sista dɛn nɔmɔ na di kɔngrigeshɔn wi fɔ trit fayn. We Jizɔs bin de tɔk se wi fɔ trit ɔda pipul dɛn fayn, i bin de tɔk se wi fɔ trit ɔlman fayn, ivin wi ɛnimi dɛn. (Rid Lyuk 6:27, 28, 31, 35.) If Jizɔs bin se wi fɔ trit wi ɛnimi dɛn fayn, yu nɔ tink se wi fɔ du am mɔ to di pipul dɛn we wi de prich to? Wetin mek wi se so? Na bikɔs plɛnti pipul dɛn de we rili want fɔ du wetin Gɔd want ɛn gɛt layf we go de sote go!—Akt 13:48, NW.\n4 Wi de kam tɔk naw bɔt 4 kwɛstyɔn dɛn we wi fɔ mɛmba we wi de prich: Udat na di pipul dɛn we wi de prich to? Usay wi de prich to dɛn? Ustɛm na di bɛst tɛm fɔ go prich to dɛn? Ɛn wetin wi fɔ du fɔs we wi go prich to dɛn? Dɛn kwɛstyɔn ya go ɛp wi fɔ ɔndastand aw pipul dɛn go want fɔ lɛ wi trit dɛn we wi de prich. Ɛn dɛn go ɛp wi bak fɔ no di bɛst we aw fɔ tɔk to ɔlman.—1 Kɔr. 9:19-23.\nUDAT NA DI PƆSIN WE A DE PRICH TO?\n5. Us kwɛstyɔn dɛn wi fɔ aks wisɛf?\n5 We wi de prich, wi kin tɔk to difrɛn pipul dɛn. Ɔlman mɛn difrɛn we ɛn gɛt in yon prɔblɛm dɛn. (2 Kro. 6:29) We yu de prich to sɔmbɔdi, aks yusɛf dis kwɛstyɔn: ‘If na mi na bin dis pɔsin, aw a go want mek i si mi? A go want mek i jɔj mi ɔ tek mi aw a nɔ de ivin bifo i no mi? Ɔ a go want lɛ i kam fɔ no udat a rili bi?’ We wi de tink bɔt dɛn kwɛstyɔn ya, dat go ɛp wi fɔ trit ɔlman di we aw dɛn go want mek wi trit dɛn.\n6, 7. Wetin wi go du if sɔmbɔdi vɛks pan wi ɔ biev rud we to wi we wi go prich to am?\n6 Nɔbɔdi nɔ go want mek dɛn tink bad bɔt am. Fɔ ɛgzampul: Wi we na Kristian, kin tray tranga wan fɔ ‘tɛl pipul dɛn tin dɛn we go mek dɛn gladi fɔ yɛri wetin wi de tɔk.’ (Kɔl. 4:6) Bɔt bikɔs wi nɔ pafɛkt, wi kin se sɔntin we kin mek leta wi rigrɛt. (Jems 3:2) If wi nɔ tɔk fayn to sɔmbɔdi bikɔs wi gɛt sɔntin we de mɔna wi, wi nɔ go want mek di pɔsin si wi lɛk se wi “rud” ɔ “wi nɔ kia bɔt aw i de fil.” Ɛn wi nɔ go want mek i fil se na so wi tan; wi go want mek i ɔndastand wi. Yu nɔ tink se na di sem tin wisɛf fɔ du to ɔda pipul dɛn?\n7 If sɔmbɔdi vɛks pan yu ɔ biev rud we to yu bikɔs yu go prich to am, yu nɔ tink se i go fayn mek yu tray fɔ ɔndastand wetin mek i biev da we de? Fɔ se i gɛt sɔntin we de mɔna am na in wokples ɔ na skul? Ɔ yu tink se i gɛt siriɔs sik we de mɔna am? Bɔku tɛm, pipul dɛn we bin vɛks we Jiova Witnɛs dɛn go prich to dɛn fɔ di fɔs tɛm, dɔn gri fɔ lisin to di Witnɛs dɛn leta bikɔs dɛn bin trit dɛn wit rɛspɛkt ɛn dɛn nɔ bin vɛks pan dɛn.—Prɔv. 15:1; 1 Pit. 3:15, 16a.\n8. Wetin mek wi fɔ tray fɔ prich di gud nyus to ɔlkayn pipul dɛn?\n8 Wi kin prich to ɔlkayn pipul dɛn. Dɛn biɛn tɛm ya, dɛn dɔn rayt pas 60 stori dɛn bɔt pipul dɛn layf, insay wan atikul we kin kam insay Di Wachtawa. Dɛn kɔl dɛn atikul ya “The Bible Changes Lives.” Sɔm pan di pipul dɛn we dɛn rayt bɔt insay dɛn atikul ya na bin tifman dɛn, sɔm bin de drink te dɛn chak, sɔm bin de na grup dɛn we jɔs de fɔ du bad tin, ɛn sɔm bin de tek drɔgs. Ɔda wan dɛn na bin pɔlitishian dɛn, sɔm na bin edman dɛn na di rilijɔn usay dɛn bin de, ɛn sɔm bin jɔs bisin bɔt di wok we dɛn bin de du. Ɛn sɔm dɛn bin de liv fri layf. Bɔt pan ɔl dat, dɛn ɔl bin yɛri di gud nyus, gri fɔ stɔdi di Baybul, chenj di we aw dɛn bin de liv dɛn layf, ɛn kam fɔ wɔship Jiova. So wi nɔ fɔ ɛva fil se sɔm pipul dɛn nɔ go lisin to di gud nyus bɔt Gɔd in Kiŋdɔm. (Rid Fɔs Lɛta Fɔ Kɔrint 6:9-11.) Bifo dat, wi fɔ no se ɔlkayn pipul dɛn kin lisin to di gud nyus.—1 Kɔr. 9:22, NW.\nUSAY A DE PRICH TO PIPUL DƐN?\n9. Wetin mek wi fɔ sho rɛspɛkt fɔ ɔda pipul dɛn os?\n9 Usay wi kin mit pipul dɛn we wi de prich? Bɔku tɛm, wi kin mit dɛn na dɛn os. (Mat. 10:11-13) Wi os impɔtant to wi, so wi kin lɛk we ɔda pipul dɛn de rɛspɛkt wi os ɛn wi prɔpati dɛn. Wi want mek wi os bi say we sef ɛn nɔto ɔlman fɔ no wetin wi de du de. Na di sem we wi fɔ rɛspɛkt ɔda pipul dɛn os ɛn prɔpati. So we wi de prich frɔm os to os, i go fayn lɛ wi de tink bɔt aw wi go rɛspɛkt pipul dɛn os.—Akt 5:42.\n10. Aw wi go mek pipul dɛn nɔ vɛks pan wi we wi de prich?\n10 Tide, di wɔl dɔn bad, so bɔku pipul dɛn kin fred we dɛn si trenja. (2 Tim. 3:1-5) So wi nɔ fɔ du ɛnitin we go mek pipul dɛn fred mɔ. Fɔ ɛgzampul, lɛ wi se wi go na wan os ɛn kɔnk na di frɔnt domɔt, bɔt nɔbɔdi nɔ ansa, yu go want fɔ pip na di winda ɔ waka rawnd di kɔmpawnd fɔ luk fɔ di pɔsin. Na di eria usay yu de, yu tink se dis kayn tin go mek di pɔsin we de na di os, vɛks? Wetin di pɔsin in neba dɛn go tink? Na tru se, wi want fɔ prich to ɔlman. (Akt 10:42) Ɛn wi want fɔ ɛp pipul dɛn fɔ lan di tru bɔt Gɔd. (Rom 1:14, 15) Bɔt wi nɔ want fɔ du ɛnitin we go mek pipul dɛn vɛks pan wi we wi de du di prichin wok. Di apɔsul Pɔl bin se: “Wɛn wi de du ɛnitin, wi nɔ de ambɔg ɛnibɔdi, so dat nɔbɔdi nɔ go blem wi fɔ di wok we wi de du.” (2 Kɔr. 6:3) We wi de sho se wi rɛspɛkt pipul dɛn os ɛn prɔpati we wi de prich, dat kin mek sɔm pipul dɛn kam fɔ wɔship Jiova.—Rid Pita In Fɔs Lɛta 2:12.\nLɛ wi sho rɛspɛkt ɔltɛm fɔ pipul dɛn os ɛn prɔpati (Luk na paregraf 10)\nUSTƐM A KIN GO PRICH TO PIPUL DƐN?\n11. Wetin mek wi kin lɛk we ɔda pipul dɛn kin rɛspɛkt wi tɛm?\n11 Bɔku pan wi, gɛt plɛnti tin we wi de du; wi nɔ gɛt bɛtɛ tɛm. Fɔ lɛ wi ebul fɔ du ɔl wetin wi gɛt fɔ du, wi fɔ sidɔm ɛn tek tɛm plan aw wi fɔ yuz wi tɛm. (Ɛfi. 5:16; Fil. 1:10) If sɔntin ambɔg di tin we wi dɔn plan fɔ du, wi kin fil bad. So wi kin lɛk we ɔda pipul dɛn kin rɛspɛkt wi tɛm ɛn ɔndastand se wi nɔ gɛt bɛtɛ tɛm fɔ spɛn wit dɛn. Jizɔs bin se wi fɔ trit pipul dɛn di we aw wi want mek dɛn trit wi. So aw dis advays we Jizɔs gi wi go ɛp wi fɔ rɛspɛkt di wan dɛn we wi de prich to?\n12. Aw wi go ebul fɔ no di bɛst tɛm fɔ go prich to pipul dɛn?\n12 Wi fɔ tray fɔ no di bɛst tɛm we wi fɔ go prich to pipul dɛn. Fɔ ɛp wi fɔ no di bɛst tɛm, lɛ wi aks wisɛf dɛn kwɛstyɔn ya, ‘Na di eria we wi de prich, ustɛm pipul dɛn kin de na os mɔ? Ustɛm mɔ dɛn kin gɛt tɛm fɔ lisin to wi?’ I go fayn lɛ wi arenj wi tɛm so dat wi go ebul tɔk to dɛn, dɛn tɛm ya. Na sɔm pat dɛn na di wɔl, wi kin mit mɔ pipul dɛn we rɛdi fɔ lisin to wi we wi de prich frɔm os to os aftanun ɔ ivintɛm. If na so i de bi na di eria usay yu de prich, yu nɔ tink se i go fayn mek yu prich frɔm os to os dɛn tɛm dɛn de? (Rid Fɔs Lɛta Fɔ Kɔrint 10:24.) Wi shɔ se Jiova go blɛs ɛnitin we wi du fɔ lɛ wi ebul fɔ prich di tɛm we pipul dɛn go ebul fɔ lisin to wi.\n13. Aw wi go sho se wi rɛspɛkt di pɔsin we wi go prich to?\n13 Us ɔda we wi go sho se wi rɛspɛkt di pɔsin we wi go prich to? We wi mit pɔsin we gladi fɔ lisin to wi, wi fɔ prich gud wan to am, bɔt wi nɔ fɔ te de pasmak. Sɔntɛm di pɔsin go dɔn plan fɔ du sɔntin we in tink se impɔtant to am. If i se i bizi, wi kin tɛl am se wi nɔ go te, ɛn wi fɔ mek shɔ se wi nɔ te. (Mat. 5:37) We wi dɔn fɔ tɔk to di pɔsin, i go fayn mek wi aks am ustɛm na di bɛst tɛm we i go want fɔ mek wi kam bak to am. Sɔm pɔblisha dɛn dɔn si se i kin fayn fɔ tɔk se: “A go gladi fɔ kam bak to yu. Yu go want mek a kɔl ɔ sɛn mɛsej to yu bifo a kam?” We wi tray fɔ rɛspɛkt pipul dɛn tɛm ɛn no se dɛn gɛt ɔda tin dɛn fɔ du, wi de falamakata Pɔl. Pɔl ‘nɔ bin de tray fɔ gen ɛnitin fɔ insɛf, i bin de wok fɔ ɛp mek plɛnti pipul sev.’—1 Kɔr. 10:33.\nWETIN WI FƆ DU FƆS WE WI GO PRICH?\n14-16. (a) We wi go prich to pipul dɛn, wetin mek wi fɔ tɛl dɛn klia wan di rizin we mek wi go to dɛn? Gi ɛgzampul. (b) Us fayn we wan travlin ovasia kin yuz fɔ bigin prich to pipul dɛn?\n14 Lɛ wi se sɔmbɔdi kɔl yu na yu fon, bɔt yu nɔ no udat de tɔk. Dɔn di pɔsin aks yu uskayn it dɛn yu kin lɛk fɔ it. Yu go bigin de tink, Udat na dis pɔsin ɛn wetin i rili want. Bɔt bikɔs yu nɔ go want fɔ biev bad to di pɔsin, yu go tɔk to am smɔl, ɛn mek lɛ i no se yu nɔ want fɔ kɔntinyu wit di tɔk. Bɔt lɛ wi se dis sem pɔsin we kɔl yu, sho yu udat i bi, ɛn i tɛl yu se in na pɔsin we de fɔ ɛp pipul dɛn fɔ no uskayn it dɛn fayn fɔ it. I tɛl yu bak se i want fɔ ɛp yu. Yu go want fɔ lisin to di pɔsin, nɔto so? Semweso, wi kin lɛk we pipul dɛn de tɛl wi udat dɛn bi we dɛn de tɔk to wi. Aw wisɛf go du dis sem tin we wi de prich to pipul dɛn?\n15 We wi go prich to pipul dɛn, wi fɔ tɛl dɛn fɔs klia wan di rizin we mek wi go to dɛn. Na tru se, wi gɛt impɔtant tin fɔ tɛl di pɔsin we wi go prich to, bɔt lɛ wi se wi nɔ sho am udat wi bi ɛn jɔs bigin fɔ aks am se: “If yu gɛt di pawa fɔ sɔlv ɛni prɔblɛm na di wɔl, us prɔblɛm yu go want fɔ sɔlv?” Di rizin we mek wi aks dis kwɛstyɔn na bikɔs wi want fɔ no wetin di pɔsin tink ɛn sho am wetin di Baybul se. Bɔt di pɔsin go de wɔnda: ‘Udat na dis pɔsin? Wetin mek i de aks mi dis kwɛstyɔn? Wetin mek i kam to mi?’ So wi fɔ tray fɔ mek di pɔsin we wi go prich to, nɔ bigin wɔnda udat wi bi. (Fil. 2:3, 4) Aw wi go du dat?\n16 Wan travlin ovasia dɔn fɛn wan fayn we fɔ du dis. Afta i dɔn grit di pɔsin we i go prich to, i kin sho am in nem ɛn gi am di trakt we dɛn kɔl Yu Go Lɛk fɔ No di Tru? Di brɔda kin se: “Wi de gi dis trakt to ɔlman na di eria tide. I de tɔk bɔt siks kwɛstyɔn dɛn we bɔku pipul dɛn kin aks. Dis na yu yon.” Di brɔda se bɔku pipul dɛn kin gladi fɔ lisin to am we dɛn no wetin mek i go to dɛn, ɛn dis kin mek i izi fɔ kɔntinyu fɔ tɔk to dɛn. Di travlin ovasia kin aks di pɔsin se: “Yu dɔn ɛva tink bɔt ɛni wan pan dɛn kwɛstyɔn ya?” If di pɔsin pik wan pan di kwɛstyɔn dɛn, di brɔda kin opin di trakt ɛn sho am aw di Baybul ansa da kwɛstyɔn de. Bɔt if di pɔsin nɔ pik ɛniwan pan di kwɛstyɔn dɛn, di brɔda kin pik wan kwɛstyɔn ɛn tɔk bɔt am. I kin du dis fɔ mek di pɔsin nɔ shem. Wi no se bɔku we dɛn de fɔ bigin fɔ tɔk to pɔsin. Na sɔm say dɛn we wi de prich, pipul dɛn kin want mek wi grit dɛn fayn fayn wan, aks dɛn aw dɛn de du, ɛn du ɔda tin dɛn bifo wi tɛl dɛn wetin mek wi go to dɛn. So wi fɔ tray fɔ du dɛn kayn tin ya bifo wi bigin prich to dɛn.\nKƆNTINYU FƆ TRIT ƆDA PIPUL DƐN FAYN WE YU DE PRICH\n17. Frɔm wetin wi dɔn lan na dis atikul, wetin na sɔm we dɛn we wi go trit pipul dɛn fayn we wi go prich?\n17 Aw wi go trit pipul dɛn fayn we wi de prich? Wi fɔ mɛmba se ɔlman difrɛn, so wi fɔ rɛspɛkt dɛn ɛn trit dɛn di we aw dɛn go want mek wi trit dɛn. Wi fɔ sho rɛspɛkt fɔ di pɔsin in os ɛn ɔda prɔpati dɛn. Wi fɔ tray fɔ prich to pipul dɛn di tɛm we dɛn go de na dɛn os ɛn di tɛm we dɛn go rɛdi fɔ lisin to wi. Ɛn wi fɔ bigin tɔk to dɛn di we we go mek dɛn want fɔ lisin to wi.\n18. Us bɛnifit dɛn wi go gɛt we wi trit pipul dɛn fayn we wi de prich?\n18 Wi go gɛt bɔku bɛnifit we wi trit di pipul dɛn we wi de prich to, di we aw wi go want mek dɛn trit wi. We wi biev fayn to pipul dɛn ɛn sho se wi kia bɔt dɛn, dat de sho se wi de du wetin wi de lan na di Baybul, ɛn dis go mek dɛn prez wi Papa we de na ɛvin ɛn tɔk se i wɔndaful. (Mat. 5:16) Wi kin mek bɔku pipul dɛn kam fɔ wɔship Jiova bay di we aw wi tɔk to dɛn. (1 Tim. 4:16) I nɔ mata if di wan dɛn we wi de prich to, lisin to wi ɔ nɔ lisin. Wi go stil gladi fɔ no se wi dɔn du wi bɛst fɔ ɛp dɛn. (2 Tim. 4:5) I go fayn fɔ lɛ wi ɔl falamakata di apɔsul Pɔl we rayt se: “Ɔl dɛn tin ya we a de du na fɔ mek di Gud Nyuz go prɛd ɔlɔbɔt.” (1 Kɔr. 9:23) So lɛ wi trit pipul dɛn fayn ɔltɛm we wi de prich.\nCOVER SUBJECT Sɔm Kin Apin, bɔt Bɔku Nɔ Kin Apin\nCOVER SUBJECT Ɛnibɔdi De We No Aw Tumara Bambay Go Tan Lɛk?\nAw Wi Go “Ansa Ɔlman”?\nJiova Na Gɔd We Ɔganayz\nYu De Go Bifo wit Jiova in Ɔganayzeshɔn?\nIMITATE THEIR FAITH I Bin Bia di Pen ɛn Pwɛl At\nText Difrɛn we dɛn fɔ dawnlod ɔl di ilɛktronik buk dɛn DI WACHTAWA Me 2014 | De We No Aw Tumara Bambay Go Tan Lɛk?\nMe 2014 | De We No Aw Tumara Bambay Go Tan Lɛk?\nDI WACHTAWA Me 2014 | De We No Aw Tumara Bambay Go Tan Lɛk?


Sekan Kings 12 - Holi Baibul\nSekan Kings 12\n1Wal langa det namba 7 yiya wen Jeihu bin jidan king langa Isreil, deibin meigim Jowesh jidan det nyuwan king blanga Juda en imbin jidan king blanga Juda 40 yiya. En Jowesh mami bin neim Saibiya en imbin brom det taun gulum Biyashiba.\n2King Jowesh bin oldei dum wanim bin meigim YAWEI det trubalawan God gudbinji langa im, dumaji Jehoiyada det serramonimen bin oldei titjimbat im hau blanga jidan raitwei.\n3Bat King Jowesh nomo bin breigimap ola nogudwan weship pleis en ola pipul bin kipgon gibitbat sekrifais ofring en barnimbat det gudsmelwan medisin deya langa detlot nogudwan weship pleis blanga ola najakain drimin.\n4Wal King Jowesh bin tok langa ola serramonimen en imbin dalim olabat blanga kipum ola mani weya ola pipul bin gibit blanga pei blanga detlot sekrifais ofring langa det Serramoni Pleis en ola ofring mani weya deibin gibit gudbinjiwei langa YAWEI.\n5King Jowesh bin dalim ola serramonimen blanga lukaftum detlot mani weya deibin bringimap gudbinjiwei blanga ofring. En det mani weya deibin gibit imbin blanga wek langa det Serramoni Pleis.\n6Bat wen imbin det namba 23 yiya wen Jowesh bin jidan king, ola serramonimen stil nomo bin fiksimap enijing langa det Serramoni Pleis.\n7Wal King Jowesh bin jingat langa Jehoiyada en ola serramonimen en imbin askim olabat, “Wotfo yumob nomo bin fiksimap det Serramoni Pleis en meigim gudwan? Wal brom tudei na yumob kaan kipum detlot mani weya yumob bin gajimbat. Yumob garra hendimoba det mani langa mi en ai garra peiyim najalot wekinmen blanga meigim det Serramoni Pleis gudwan.”\n8En ol detlot serramonimen bin agri langa wanim King Jowesh bin dalim olabat.\n9Brom deya Jehoiyada bin gajim wanbala boks en imbin meigim hol ontopwei langa det boks. En imbin pudum det boks wansaid langa det teibul blanga ofring deya raidensaid langa det dowawei blanga det Serramoni Pleis. Ebritaim wen ola pipul bin oldei go blanga weship langa YAWEI deibin oldei gibit ola ofring mani langa detlot serramonimen hubin wek deya, en deibin oldei pudum insaid langa det ofring boks.\n10Wen det boks bin oldei jidan fulwan garram ola mani, det wekinmen blanga det king hubin oldei raidimdan ebrijing weya det king bin oldei dalim im, en det haibala serramonimen bin oldei kaundimap ola ofring mani en pudum insaid langa beig en taiyimap.\n11Brom deya wen deibin raidimdan haumatj mani bin insaid deya deibin gibit det mani langa det boswan blanga det wek langa det Serramoni Pleis blanga peiyim ola men hubin wekwek blanga meigim det Serramoni Pleis nyuwan. Deibin peiyim ola men hubin fiksimap det haus,\n12ol detlot hu wek garram ola ston en wud. En garram det mani deibin yusum blanga baiyim ola wud en ston du en ola najalot ting weya deibin wandim blanga meigim det haus gudwan igin.\n13Dei nomo bin yusum det mani blanga meigimbat silbawan kap en boul en longwan wisul en tul blanga yusum langa ola lemp o eni silbawan o golwan enijing.\n14Ol detlot mani deibin yusum blanga peiyim ola wekinmen en blanga baiyim ola enijing blanga meigim det haus nyuwan.\n15Detlot boswan wekinmen bin jidan trubalawan en blanga tharran na nobodi nomo bin deya blanga kaundimap detlot mani.\n16Detlot serramonimen bin lau kipum oni detlot ofring mani weya enibodi bin pei blanga meigim miselp fri brom det nogudbala ting weya deibin dum en ola ofring mani weya enibodi bin pei wen deibin dumbat nogudbala ting. Dei nomo bin pudum detlot mani langa det boks, imbin blanga detlot serramonimen.\n17Wal langa det taim na wen Jowesh bin jidan king blanga Juda, Heiseiyel det king blanga Siriya bin fait en teikoba det taun gulum Geth, deya langa Juda. Brom deya imbin jinggabat blanga go en fait langa Jerusalem. Wal King Jowesh bin gajim ola ofring weya detlot king hubin jidan basdam neim Jehosafet, Jehoram en Eihesaiya en blanga im ronwan ofring du weya deibin gibit langa YAWEI. En imbin deigim ola gol du brom det speshalwan rum langa det Serramoni Pleis en brom det bigwan haus blanga im. En ol detlot ebrijing na imbin jandim blanga gibit King Heiseiyel, wulijim Heiseiyel kaan go blanga fait langa Jerusalem na.\n19Wal ebrijing weya King Jowesh bin dum deibin raidimdan langa det buk gulum Ola stori blanga detlot king blanga Juda.\n20Ola hedbos blanga Jowesh det king bin meigim sigridwan plen blanga kilim im ded, en Josaka hubin det san blanga Shimiyeth, en Jehosabed hubin det san blanga Shoma, det dubala na bin kilim King Jowesh ded langa wanbala haus. Det haus bin jidan sanraiswei langa Jerusalem det taun blanga Deibid gulijap langa det roud blanga Saila. Deibin berrim King Jowesh deya langa det greibyad weya deibin berrim ola king deya langa det taun blanga Deibid gulum Jerusalem. En im san Amasaiya bin jidan det nyuwan king.\n< Sekan Kings 11\nSekan Kings 13 >


141Wal langa det namba 2 yiya wen Jehowesh, det san blanga Jehoyahas, bin jidan king blanga Isreil, Amasaiya det san blanga Jowesh bin jidan det nyuwan king blanga Juda. 2Amasaiya bin 25 yiya ol wen imbin jidan king. Imbin jidan langa Jerusalem en imbin king blanga Juda 29 yiya. Blanga im mami bin neim Jehoyadin en imbin brom Jerusalem. 3Ebrijing wanim King Amasaiya bin dum bin meigim YAWEI det trubala God gudbinji, bat im nomo bin jidan laik im grengrenfatha King Deibid. Imbin bulurrum det wei blanga im dedi Jowesh. 4King Amasaiya nomo bin pulumdan ol detlot nogudwan weship pleis blanga ola drimin, en ola pipul bin kipgon gibitbat sekrifais langa detlot drimin en barnimbat ola gudsmelwan medisin langa olabat.\n5Streidawei wen King Amasaiya bin abum det brabliwan pawa blanga jidan king blanga Juda, imbin kilim ded detlot boswan wekinmen hubin kilim im dedi ded. 6Bat im nomo bin kilim ola biginini blanga detlot boswan wekinmen, dumaji imbin teiknodis langa det lowa weya YAWEI bin gibit langa Mosis. Det lowa im tok, det mamiwan en dediwan kaan dai if dubala biginini bin dum nogudbala ting. En ola bigininimob kaan dai if olabat mami en dedi bin dum nogudbala ting. Oni det sambodi hu dumbat det nogudbala ting garra dai.aDyudaranami 24:16\n7King Amasaiya bin kilim ded 10,000 Idamait solja deya langa det pleis gulum Solt Beli en imbin teikoba det taun gulum Sela en imbin gulum det taun Jokthiyel en im stil garram det neim tudei.\n8Brom deya King Amasaiya bin jandim mesij langa Jehowesh det king blanga Isreil blanga fait langa im. 9Bat King Jehowesh bin jandimbek dijan mesij langa im, “Wal wantaim wanbala bindiyai gras langa det hil kantri gulum Lebanon bin jandim mesij langa det bigwan sidatri. ‘Yu gibit yu doda blanga merrit langa main san.’ Brom deya wanbala wailwan enimul bin pudumbut langa det bindiyai gras en imbin dai. 10King Amasaiya yu reken miselp yu strongbala na dumaji yubin bidim ola Idamait pipul. Yu garra gudbinji yubin win en yu garra jidan wan pleis langa yu kemp. Nomo meigimbat trabul, bambai yu en ol yu pipul olabat abum loda trabul.” Lagijat na King Jehowesh bin tok.\n11Bat King Amasaiya nomo bin teiknodis langa det woning. Wal blanga tharran na King Jehowesh bin gajim ola solja blanga im en deibin go en fait langa im deya langa det taun gulum Bethshemesh langa Juda. 12Deibin bidim ola solja blanga King Amasaiya en deibin ol ranawei kwikbala langa olabat ronwan kemp. 13King Jehowesh bin grebum King Amasaiya en meigim im prisana en imbin kipgon langa Jerusalem. Deya na deibin breigimap det wol blanga det taun brom Ifreiyim Geit raidap langa det Kona Geit. Deibin breigimap 200 mita blanga det wol. 14King Jehowesh bin gedim ola silba en gol en ebrijing imbin faindim, en ola ebrijing deibin yusum langa det Serramoni Pleis en ola brabli gudwan ebrijing brom det bigwan haus blanga det king en imbin deigim detlot ebrijing langa Sameriya en imbin deigimbek sambala prisana garram im du.\n15Ola ebrijing King Jehowesh bin dum en hau imbin jidan brabli strongbala blanga fait langa Amasaiya det king blanga Juda deibin raidimdan langa det buk gulum Ola stori blanga ola king brom Isreil . 16King Jehowesh bin dai en deibin berrim im bodi blanga det greibyad blanga ola king deya langa Sameriya en im san Jerabowam namba 2 bin jidan det nyuwan king.\n17Wal King Amasaiya blanga Juda bin stil jidan laibala blanga 15 yiya afta King Jehowesh blanga Isreil bin dai. 18En ola ebrijing King Amasaiya bin dumbat deibin raidimdan langa det buk gulum Ola stori blanga ola king brom Juda .\n19Wal langa Jerusalem ola enamimob blanga King Amasaiya bin meigim sigridwan plen blanga kilim im en King Amasaiya bin ranawei langa det taun gulum Leikish, bat im enamimob bin bulurrumap im raidap deya en deibin kilim im ded. 20Deibin garrimap im dedwan bodi ontop langa wanbala hos en deibin go raitbek langa Jerusalem. En deibin berrim im bodi langa det greibyad blanga ola king deya langa Jerusalem det taun blanga Deibid. 21Afta na ola pipul brom Juda bin meigim im san Yusaiya jidan det nyuwan king en imbin oni 16 yiya ol. 22Bambai na King Yusaiya bin teikoba det taun gulum Elath en imbin bildimap det taun igin afta im dedi bin dai.\nKing Jerabowam namba 2 blanga Isreil\n23Wal langa det namba 15 yiya wen Amasaiya, det san blanga Jowesh, bin jidan det king blanga Juda, Jerabowam det san blanga Jehowesh bin jidan det nyuwan king blanga Isreil en imbin jidan bos 41 yiya. Imbin jidan langa det taun gulum Sameriya. 24King Jerabowam namba 2 bin bulurrum det nogudbalawei blanga det basdamwan king neim Jerabowam, hubin det san blanga Neibat, en im na bin oldei lidim ola Isreil pipul nogudbalawei. 25Imbin fait en imbin gajimbek ola pleis weya bin jidan blanga Isreil basdam. Brom Heimath langa nowathwei raidap langa det Dedsi sauthwei. Dumaji YAWEI bin meigim pramis langa det speshalwan mesinja blanga im neim Jona hubin det san blanga Ematai brom Gethefa.bJon 1:1\n26Wal YAWEI bin luk hau ola Isreil pipul bin abumbat adtaim en nobodi bin deya blanga album olabat. 27Bat YAWEI nomo bin wandi binijimap ola Isreil pipul olagijawan en blanga tharran na imbin album King Jerabowam namba 2 blanga seibum olabat.\n28Wal ola ebrijing King Jerabowam namba 2 bin dum en hau imbin jidan brabli strongbala blanga fait en hau imbin gedimbek det dubala taun gulum Dameskas en Heimath blanga Isreil, deibin raidimdan langa det buk gulum Ola stori blanga ola king brom Isreil. 29Wen King Jerabowam namba 2 bin dai deibin berrim im bodi langa det greibyad blanga ola king, en im san Sekaraiya bin jidan det nyuwan king.\na14:6: Dyudaranami 24:16\nb14:25: Jon 1:1


Holi Baibul Fes Kranakuls 19\nSekan Semyul 10:1-19\n1 Bambai na det king blanga ola Emanait pipul bin dai. Det king bin neim Neihesh. En wen imbin dai, Henun det san blanga im bin jidan det king blanga ol detlot pipul na. 2 Wal wen King Deibid bin irrim det bednyus, imbin jinggabat det King Neihesh. En imbin tok, “Ai garra kain langa Henun jis laik im dedi bin kain langa mi.” En imbin jandim sambala mesinja langa Henun blanga shoum rispek langa im dumaji im dedi bin dai. Wal wen detlot mesinja blanga im bin kamat langa det kantri blanga detlot Emanait pipul blanga luk det king, 3 ola bosmen blanga detlot pipul bin dalim King Henan, “Yu reken King Deibid bin jandim detlot men blanga shoum rispek langa yu dumaji yu dedi bin dai? Nomo. Imbin jandim olabat iya blanga lukaran langa dijan kantri blanga wi, wulijim im garra sabi hau im garra teikoba dijan kantri blanga wi.” Lagijat na detlot boswan bin tok.\n4 Wal wen King Henun bin irrim olabat tok lagijat, imbin gajim detlot mesinja blanga King Deibid, en imbin kadimof olabat wiska, en imbin kadimof haf olabat klos du, en afta imbin jandimwei olabat. 5 Wal detlot mesinja bin brabli sheim miselp na, en dei nomo bin wandi gobek langa olabat ron kemp. Wen King Deibid bin irrim wanim bin hepin langa olabat, imbin jandim wed langa detlot mesinja blanga im, en imbin dalim olabat blanga stap langa det taun gulum Jeriko raidap olabat wiska garra grobek.\n6 Wal King Henun en detlot Emanait pipul bin sabi na deibin meigim King Deibid jidan enami blanga olabat, en deibin go en pei loda mani blanga gajim loda solja en bagi blanga album olabat fait langa King Deibid. Deibin gedim olabat brom Mesapoteimiya en brom det dubala kantri gulum Meiyaka en Soba deya langa Siriya. 7 Detlot 32,000 bagi deibin gajim deya en detlot solja brom det king brom det kantri gulum Meiyaka bin kaman en kemp gulijap langa Midaba. Detlot Emanait pipul bin kaman blanga fait garram olabat du.\n8 Wal wen King Deibid bin irrim detlot solja bin majurrumap miselp redi blanga fait, imbin jandim det boswan solja blanga im neim Jowab garram ola Isreil solja blanga fait langa olabat. 9 Wal detlot Emanait solja bin kamat brom olabat taun, en deibin meigim miselp redi blanga fait. En ola king en ola najalot solja weya bin kaman blanga album olabat bin meigim miselp redi blanga fait langa det plein kantri lilbit longwei brom det taun.\n10 Wal wen Jowab bin luk hau detlot enami solja bin meigim miselp redi blanga fait, imbin sabi detlot Isreil solja garra jandap langa midul en detlot enami solja garra fait langa olabat brom lida en brom biyain, en imbin go en pikimat ola gudwan solja, en imbin meigim olabat redi blanga fait langa detlot Siriya soljamob feis du feis. 11 Imbin meigim ola najalot Isreil solja redi blanga fait du langa detlot Emanait soljamob hubin jidan lida redibala. En imbin meigim im braja Ebishai bos blanga detlot Isreil soljamob hu garra fait feis du feis langa detlot Emanait soljamob. 12 Jowab bin dalim im braja, “If yu luk detlot Siriya solja stat bidimbat mi, wal yu garra kaman en album mi. En if ai luk detlot Emanait solja stat bidimbat yu, wal ai garra go en album yu. 13 Yu garra jandap brabli strongbala en nomo bradin, dumaji yunmi garra fait brabli adbala blanga yunmi pipul olabat en blanga ola taun weya God bin gibit langa wi. En if YAWEI det trubala God wandim wi blanga win, wal im garra meigim wi win.” Wal lagijat na Jowab bin tok.\n14 Wal Jowab en im soljamob bin go blanga fait langa detlot Siriya solja na, en wen detlot Siriya solja bin luk olabat kaminap blanga fait, streidawei deibin ol ranawei. 15 En wen detlot Emanait soljamob bin luk detlot Siriya soljamob bin ranawei, deibin ranawei brom Ebishai, en deibin gobek insaid langa det taun blanga olabat. En wen Jowab bin luk detlot Emanait soljamob bin gobek insaid langa det taun, imbin dalim ola Isreil soljamob blanga libum olabat, en deibin ol gobek langa Jerusalem.\n16 Wal detlot Siriya soljamob hubin ranawei bin jinggabat weya detlot Isreil soljamob bin bidimbat olabat, en deibin majurrumap miselp igin, en det king blanga olabat brom Soba neim Heidadesa bin jandim wed langa detlot najalot Siriya soljamob hubin jidan sanraisaid langa det Yufreitis Riba. Wal det bos blanga ola Siriya solja blanga King Heidadesa bin neim Shobak. 17 Wal wen King Deibid bin irrim detlot Siriya soljamob bin majurrumap miselp igin, imbin majurrumap ola Isreil soljamob du, en deibin go najasaid langa det Jodan Riba en deibin faindim miselp feis du feis langa detlot Siriya soljamob, en wen detlot Siriya soljamob bin luk olabat, deibin meigim miselp redi blanga fait. Wal deibin ol fait na, 18 en detlot Isreil soljamob bin bidim detlot Siriya soljamob, en deibin kilim ded 7,000 solja hubin oldei fait garram hos en bagi, en deibin kilim ded 40,000 solja hubin oldei wokwok. En detlot Isreil soljamob bin kilim ded Shobak det boswan solja du. 19 Wal wen detlot Siriya king hubin jidan garram King Heidadesa bin sabi detlot Isreil soljamob bin bidim olabat solja, deibin go langa King Deibid, en deibin meigim pramis garram im blanga jidan gudbalawei garram ola Isreil pipul, en King Deibid bin jidan bos langa ola Siriya pipul na. En detlot Siriya pipul nomo bin wandim blanga album detlot Emanait pipul igin.


Tinap Tranga Wan fɔ Wetin Yu Biliv—Pe Atɛnshɔn to Jizɔs | Stɔdi\n“Tinap tranga wan fɔ wetin yu biliv, . . . ɛn kɔntinyu fɔ gɛt trɛnk.”—1 KƆR. 16:13.\nSIŊ DƐN: 60, 64\nWetin mek fet na valyu tin we wi gɛt?\nAw wi go ebul fɔ no if wi fet dɔn bigin fɔ wik?\nWe wi falamakata Jizɔs gud gud wan, aw dat go mek wi gɛt mɔ fet?\n1. (a) Wetin bin apin to Pita na di si we de na Galili di tɛm we wan big briz bin de blo? (Luk di pikchɔ nia dis atikul in taytul.) (b) Wetin mek Pita bigin fɔ sink?\nDI APƆSUL Pita ɛn sɔm ɔda disaypul dɛn de tray tranga wan fɔ padul dɛn bot na di si we de na Galili. Na bin nɛt ɛn big briz bin de blo. Wantɛm wantɛm dɛn si Jizɔs de waka pantap di wata. Pita kɔl Jizɔs ɛn aks am if lɛ i waka pantap di wata kam mit am. We Jizɔs tɛl am fɔ kam mit am, Pita kɔmɔt insay di bot ɛn bigin waka pantap di wata go mit Jizɔs. Bɔt afta sɔm tɛm, Pita bigin fɔ sink. Wetin mek dat apin? Na bikɔs i pe atɛnshɔn to di big briz we bin de blo ɛn bigin fɔ fred. Pita kɔl Jizɔs lawd wan, ɛn Jizɔs ol in an kwik ɛn tɛl am se: “Yu we gɛt smɔl fet, wetin mek yu dawt?”—Mat. 14:24-32.\n2. Wetin wi de kam tɔk bɔt naw?\n2 Lɛ wi tɔk bɔt tri tin dɛn we bin apin to Pita we gɛt sɔntin fɔ du wit fet: (1) aw Pita bin fɔs sho se in abop pan Gɔd fɔ ɛp am, (2) wetin mek Pita in fet bigin fɔ wik, ɛn (3) wetin bin ɛp Pita fɔ gɛt fet bak. We wi no dis i go ɛp wi fɔ si aw wi go “tinap tranga wan fɔ wetin [wi] biliv.”—1 Kɔr. 16:13.\nWI FƆ GƐT FET SE GƆD GO ƐP WI\n3. Wetin mek Pita kɔmɔt insay di bot? Aw wisɛf dɔn du sɔntin we fiba lɛk wetin Pita bin du?\n3 Pita kɔmɔt na di bot ɛn bigin waka na di wata bikɔs in bin gɛt fet. Na Jizɔs bin dɔn kɔl Pita, ɛn Pita bin biliv se Gɔd in pawa go ɛp am jɔs lɛk aw i bin de ɛp Jizɔs. Semweso, we wi gi wi layf to Jiova ɛn baptayz, wi du dat bikɔs wi gɛt fet. Jizɔs kɔl wi fɔ fala am, ɛn waka di we aw i bin waka. Wi fɔ gɛt fet pan Gɔd ɛn Jizɔs, ɛn biliv se dɛn go ɛp wi difrɛn difrɛn we dɛn.—Jɔn 14:1; rid Pita In Fɔs Lɛta 2:21.\n4, 5. Wetin mek wi go se fet na valyu tin we wi gɛt?\n4 Fɔ tru, fet na valyu tin we wi gɛt. Jɔs lɛk we Pita in fet bin mek i ebul fɔ waka pantap wata, na so wisɛf yon fet go mek wi ebul du tin dɛn we mɔtalman nɔ fil se wi go ebul fɔ du. (Mat. 21:21, 22) Fɔ ɛgzampul, bɔku pan wi dɔn chenj di we aw wi bin de biev ɛn lɛf di bad tin dɛn we wi bin de du. Ɛn pipul dɛn we bin no wi trade nɔ kin ivin ebul fɔ mɛmba wi. Na Jiova dɔn ɛp wi fɔ du dɛn tin ya bikɔs wi gɛt fet pan am. (Rid Kɔlɔse 3:5-10.) We di fet we wi gɛt mek wi gi wi layf to Jiova, wi dɔn bi in padi wantɛm wantɛm. Ɛn dis na sɔntin we wi nɔ go ebul fɔ du if i lɛf to wi wan.—Ɛfi. 2:8.\n5 Di fet we wi gɛt de kɔntinyu fɔ ɛp wi. I kin mek di Dɛbul we na Setan nɔ ebul wi. (Ɛfi. 6:16) Apat frɔm dat, we wi abop pan Jiova, i go ɛp wi lɛ wi nɔ de wɔri tumɔs we tin tranga fɔ wi. Jiova tɛl wi se, if wi gɛt fet ɛn put in Kiŋdɔm fɔs na wi layf, i go gi wi ɔl wetin wi nid. (Mat. 6:30-34) Pantap dat, bikɔs wi gɛt fet, wi go gɛt gift we no mɔtalman nɔ go ebul fɔ gɛt fɔ insɛf, dat na layf we go de sote go.—Jɔn 3:16.\nWE WI LƐF FƆ PE ATƐNSHƆN, I GO MEK WI LƆS WI FET\n6, 7. (a) Na to wetin wi go kɔmpia di big briz ɛn swɛlin we bin de arawnd Pita? (b) Wetin mek wi fɔ ɔndastand se i pɔsibul fɔ lɛ wi fet wik?\n6 Wi go kɔmpia di big briz ɛn swɛlin we bin de arawnd Pita we i bin de waka na di wata to di prɔblɛm dɛn we kin mit wi we wi dɔn gi wi layf to Jiova. Ivin if wi gɛt siriɔs prɔblɛm dɛn we de mɔna wi, Jiova go ɛp wi fɔ tinap tranga wan. Mɛmba se nɔto di big briz ɔ swɛlin bin mek Pita sink. Tink bak bɔt wetin bin apin: We Pita bin “luk di big briz, i bigin fɔ fred.” (Mat. 14:30) We Pita lɛf fɔ pe atɛnshɔn to Jizɔs in fet wik. Wisɛf kin bigin fɔ sink if wi bigin “luk di big briz,” ɛn pe atɛnshɔn to di pawa we i gɛt ɛn bigin dawt if Jiova go ebul fɔ ɛp wi.\n7 Wi fɔ ɔndastand se i pɔsibul fɔ lɛ wi nɔ gɛt bɛtɛ fet igen, bikɔs we di Baybul de tɔk bɔt di wan dɛn we nɔ gɛt bɛtɛ fet igen ɔ di wan dɛn we nɔ gɛt fet igen i kɔmpia am to “di sin we kwik fɔ rap rap pan wi.” (Ibru 12:1) Pita in ɛgzampul ɛp wi fɔ no se, wi fet kin wik kwik kwik wan, if wi pe atɛnshɔn pan di rɔng tin dɛn. Aw wi go no se wi fet dɔn bigin fɔ wik? Lɛ wi tɔk bɔt sɔm kwɛstyɔn dɛn we go ɛp wi fɔ chɛk wisɛf.\n8. Wetin kin mek wi nɔ biliv di tin dɛn we Gɔd prɔmis lɛk aw wi bin biliv dɛn trade?\n8 A stil biliv di prɔmis dɛn we Gɔd dɔn mek lɛk aw a bin biliv dɛn trade? Fɔ ɛgzampul, Gɔd dɔn prɔmis fɔ dɔnawe wit di bad tin dɛn we de apin na di wɔl. Bɔt wi kin alaw di tin dɛn we de na di wɔl, lɛk di tin dɛn we pipul dɛn de yuz fɔ ɛnjɔy dɛnsɛf fɔ ambɔg di fet we wi gɛt pan di tin dɛn we Gɔd dɔn prɔmis? Sɔntɛm we go bigin de dawt if di ɛnd dɔn rili de nia. (Aba. 2:3) Lɛ wi tɔk bɔt dis ɔda ɛgzampul. Bikɔs Jizɔs dɔn day fɔ wi, Gɔd dɔn prɔmis fɔ fɔgiv wi sin. Bɔt if wi de tink tumɔs bɔt di mistek dɛn we wi dɔn mek trade, i go ambɔg wi, ɛn wi go bigin fɔ dawt if Jiova dɔn rili pul “kɔmɔt” ɔl wi sin dɛn. (Akt 3:19) Dis go mek wi nɔ gladi we wi de sav Gɔd ɛn i kin mek wi nɔ du bɛtɛ.\n9. Wetin go apin if wi de tink bɔt wi yon biznɛs nɔmɔ?\n9 A stil de wok tranga wan fɔ Gɔd lɛk aw a bin de wok trade? Di apɔsul Pɔl sho se fɔ wok tranga wan fɔ Jiova kin mek wi “rili biliv se [wi] go gɛt di tin we [wi] op fɔ gɛt te to di ɛnd.” Bɔt wetin go apin if wi bigin fɔ pe atɛnshɔn pan wi yon biznɛs nɔmɔ, lɛk fɔ fɛn wok we go mek wi gɛt bɔku mɔni bɔt we go ambɔg wi wɔship to Jiova? Dis kin ambɔg di fet we wi gɛt, ɛn i go mek wi “lezi,” wi nɔ go de du bɛtɛ igen fɔ Jiova lɛk aw wi bin de du. —Ibru 6:10-12.\n10. Aw wi go sho se wi gɛt fet pan Jiova we wi de fɔgiv ɔda pipul dɛn?\n10 I nɔ izi fɔ lɛ a fɔgiv ɔda pipul dɛn? We ɔda pipul dɛn ambɔg wi ɔ du wi bad tin, if wi jɔs de tink bɔt aw dɛn mek wi fil, dat kin mek wi vɛks pan dɛn ɔ lɛf fɔ tɔk to dɛn. Bɔt, if wi fɔgiv dɛn, wi go sho se wi gɛt fet pan Jiova. Wetin mek wi se so? Di wan dɛn we kin sin agens wi gɛt dɛt fɔ pe wi, jɔs lɛk aw wi gɛt dɛt fɔ pe Gɔd fɔ wi sin dɛn. (Lyuk 11:4) We wi fɔgiv ɔda pipul dɛn, wi fɔ biliv se i bɛtɛ lɛ Jiova gladi fɔ wi pas fɔ lɛ wi tɔn am gi dɛn bak. Jizɔs in disaypul dɛn no se if wi fɔ fɔgiv ɔda pipul dɛn, i min se wi fɔ gɛt fet. We Jizɔs bin tɛl dɛn fɔ de fɔgiv ivin di wan dɛn we dɔn du dɛn bad bɔku tɛm, dɛn beg se: “Gi wi mɔ fet.”—Lyuk 17:1-5.\n11. Wetin kin mek wi nɔ bɛnifit frɔm di advays dɛn we de na di Baybul?\n11 A kin vɛks we dɛn gi mi advays frɔm di Baybul? Bifo wi tink bɔt aw di advays go bɛnifit wi, sɔntɛm wi go bigin de wach di pɔsin we de gi di advays ɔ wi go bigin de pe atɛnshɔn to di mistek dɛn we de insay di advays. (Prɔv. 19:20) Ɛn sɔntɛm dis go mek wi lɛf fɔ tink lɛk aw Jiova de tink.\n12. If pɔsin de tɔk bad ɔltɛm bɔt di wan dɛn we Jiova de yuz fɔ ɛp in pipul dɛn, wetin dat de sho?\n12 A kin tɔk bad bɔt di wan dɛn we Jiova dɔn pik fɔ de bifo di kɔngrigeshɔn? We di tɛn pipul dɛn we bin go wach aw Kenan tan, kam wit bad nyus, di Izrɛlayt dɛn bin pe atɛnshɔn to dis bad nyus, ɛn dɛn bin bigin fɔ tɔk bad bɔt Mozis ɛn Erɔn. Dis bin mek Jiova aks Mozis se: “Aw lɔng dɛn go sho se dɛn nɔ biliv mi?” (Nɔm. 14:2-4, 11) We di Izrɛlayt dɛn tɔk bad bɔt Mozis ɛn Erɔn, dɛn sho se dɛn nɔ gɛt fet pan Jiova we dɔn pik Mozis ɛn Erɔn fɔ de bifo dɛn. Semweso tide, if wi de tɔk bad ɔltɛm bɔt di wan dɛn we Gɔd de yuz fɔ ɛp wi, yu nɔ tink se dis de sho se wi nɔ gɛt bɛtɛ fet pan Gɔd?\n13. Wetin mek wi at nɔ fɔ pwɛl if wi notis se we nɔ gɛt bɛtɛ fet igen?\n13 Afta wi dɔn tɔk bɔt ɔl dɛn kwɛstyɔn dɛn ya, lɛ wi at nɔ pwɛl if wi si se wi nɔ gɛt bɛtɛ fet igen. Mɛmba se ivin di apɔsul Pita, bin de fred ɛn i bin gɛt dawt. Infakt, sɔntɛm dɛn de Jizɔs bin de kɔrɛkt ɔl in apɔsul dɛn bikɔs dɛn nɔ gɛt “bɛtɛ fet.” (Mat. 16:8) Mɛmba bak se di impɔtant lɛsin we wi lan frɔm Pita in ɛgzampul, na di tin we i bin du afta we i sho se i nɔ gɛt bɛtɛ fet ɛn i bigin fɔ sink na di wata.\nPE ATƐNSHƆN TO JIZƆS SO DAT YU FET GO STRƆNG\n14, 15. (a) Wetin Pita bin du we i bigin fɔ sink? (b) Wi nɔ ebul fɔ si Jizɔs, so aw wi go ebul fɔ “luk [am] gud gud wan”?\n14 We Pita bin pe atɛnshɔn to di big briz ɛn bigin fɔ sink, i bin fɔ dɔn tray fɔ insɛf fɔ kam bak na di bot. Pita na pɔsin we sabi swim, so na dis i bin fɔ dɔn du. (Jɔn 21:7) Bɔt bifo i abop pan insɛf, i tɔn in atɛnshɔn bak to Jizɔs, ɛn gri fɔ lɛ Jizɔs ɛp am. If wisɛf si se sɔntin dɔn bigin fɔ ambɔg wi fet, wi fɔ falamakata Pita in fayn ɛgzampul. Bɔt aw wi go ebul du dat?\n15 Jɔs lɛk we Pita bin tɔn in atɛnshɔn bak to Jizɔs, na so wisɛf fɔ “luk Jizɔs gud gud wan. Di Chif Lida ɛn di wan we de mek wi fet pafɛkt.” (Rid Di Ibru Pipul Dɛn 12:2, 3.) Na tru se wi nɔ go ebul fɔ si Jizɔs jɔs lɛk aw Pita bin de si am. Bɔt wi go “luk Jizɔs gud gud wan” bay we wi de stɔdi di tin dɛn we i bin de tich, di tin dɛn we i bin de du, ɛn we wi falamakata am gud gud wan. Lɛ wi tɔk bɔt sɔntin dɛn we wi go du fɔ falamakata di tin dɛn we Jizɔs bin de du. If wi de du dɛn tin ya, wi go gɛt di tin dɛn we go mek wi fet strɔng.\nWe wi de pe atɛnshɔn to Jizɔs in ɛgzampul ɛn falamakata in fut mak gud gud wan, wi go gɛt mɔ fet we go mek wi ebul fɔ tinap tranga wan. (Luk na paregraf 15)\n16. Aw wi go stɔdi di Baybul we go mek wi gɛt strɔng fet?\n16 Kɔntinyu fɔ du sɔntin we go mek yu biliv di Baybul mɔ ɛn mɔ. Jizɔs bin biliv se di Baybul na Gɔd in Wɔd, ɛn i bin biliv se na di bɛst tin we go gayd wi na layf. (Jɔn 17:17) Lɛk Jizɔs na so wisɛf fɔ biliv Gɔd in Wɔd. Wi fɔ de rid di Baybul ɔltɛm, stɔdi am, ɛn tink gud wan bɔt wetin wi de lan. We yu de stɔdi di Baybul yu wangren, i go fayn lɛ yu stɔdi bɔt tɔpik dɛn we yu go want fɔ no mɔ bɔt. Fɔ ɛgzampul, yu kin biliv gud gud wan se di ɛnd dɔn de nia bay we yu stɔdi bɛtɛ bɛtɛ wan bɔt di tin dɛn we di Baybul dɔn tɔk, fɔ sho se wi de na di las dez. Yu kin kɔntinyu fɔ biliv di tin dɛn we Gɔd dɔn tɔk se go apin tumara bambay, we yu stɔdi bɔt di bɔku tin dɛn we di Baybul bin dɔn tɔk se go apin we dɔn ɔlrɛdi apin. Yu go biliv di advays dɛn we de na di Baybul, we yu stɔdi bɔt pipul dɛn we di Baybul dɔn ɛp fɔ liv bɛtɛ layf. *—1 Tɛsa. 2:13.\n17. Wetin mek Jizɔs bin ebul kɔntinyu fɔ du wetin Jiova want pan ɔl we bɔku bad tin bin mit am? Aw yu go ebul fɔ falamakata am?\n17 Put yu at pan di blɛsin dɛn we Jiova dɔn prɔmis. Bikɔs Jizɔs bin put in at pan “di op we bin de bifo am,” i bin ebul kɔntinyu fɔ du wetin Jiova want pan ɔl we bɔku bad tin bin mit am. (Ibru 12:2) Jizɔs nɔ bin ɛva alaw di tin dɛn we de na di wɔl fɔ tek in atɛnshɔn. (Mat. 4:8-10) Yu go falamakata Jizɔs we yu de tink gud wan bɔt di wɔndaful tin dɛn we Jiova dɔn prɔmis yu. Imajin se yu de na di nyu wɔl. I go fayn fɔ rayt ɔ drɔ wetin yu go want fɔ du na di nyu wɔl we Gɔd go dɔnawe wit dis wikɛd wɔl. Rayt di pipul dɛn nem we yu go want fɔ mit we dɛn gɛt layf bak ɛn rayt bɔt wetin yu go lɛk fɔ tɔk wit dɛn. Yu nɔ fɔ si dɛn prɔmis ya lɛk prɔmis we Gɔd mek to mɔtalman, bɔt yu fɔ si am as prɔmis we Gɔd dɔn mek to yu.\n18. Aw prea go ɛp yu fɔ gɛt mɔ fet?\n18 Pre fɔ mɔ fet. Jizɔs bin tɛl in disaypul dɛn fɔ aks Jiova fɔ oli spirit. (Lyuk 11:9, 13) As yu de du dis, pre fɔ lɛ yu gɛt mɔ fet, bikɔs fet na wan pan di tin dɛn we di spirit de gi. We yu de pre to Gɔd, aks am fɔ di rayt tin we yu nid, aks Gɔd fɔ mek i ɛp yu, so dat yu go ebul fɔ lɛf ɛni bad abit we yu tink se yu gɛt, we de sho se yu fet dɔn bigin de wik. Sɔntɛm i go bi se yu na pɔsin we nɔ ebul fɔ fɔgiv ɔda pɔsin.\n19. Wetin wi fɔ luk fɔ we wi de fɛn padi?\n19 Go de kip kɔmpin wit pipul dɛn we gɛt fet. Jizɔs bin de tek tɛm fɔ pik in padi dɛn, mɔ di wan dɛn we i dɔn invayt fɔ bi in apɔsul. Dɛn in tayt padi ya, dɔn sho se dɛn gɛt fet, ɛn dɛn nɔ bin kɔmɔt biɛn Jizɔs. Dɛn bin de obe ɔl wetin i tɛl dɛn. (Rid Jɔn 15:14, 15.) So we wi de fɛn padi, i go fayn fɔ pik di wan dɛn we de sho se dɛn gɛt fet pan Jizɔs ɛn we de obe ɔl wetin i dɔn se. Ɛn wi fɔ mɛmba se wan tin we go mek wi padi biznɛs wit sɔmbɔdi go bifo na we wi de tɔk tru to wisɛf ɔltɛm, ivin we wi de gi dɛn advays ɔ we dɛn de gi wi advays.—Prɔv. 27:9.\n20. Us bɛnifit wi go gɛt we wi ɛp ɔda pipul dɛn fɔ gɛt mɔ fet?\n20 Ɛp ɔda pipul dɛn fɔ gɛt mɔ fet. Jizɔs bin de ɛp in disaypul dɛn fɔ gɛt mɔ fet. I bin de du dat bay di tin dɛn we i bin de se ɛn du. (Mak 11:20-24) Wi fɔ fala in ɛgzampul, bikɔs we wi ɛp ɔda pipul dɛn fɔ gɛt mɔ fet, wisɛf go gɛt mɔ fet. (Prɔv. 11:25) We wi de go prich ɛn tich pipul dɛn, i go fayn fɔ sho dɛn se Gɔd de, i kia bɔt wi, ɛn na in Wɔd de insay di Baybul. I go fayn bak fɔ ɛp wi brɔda ɛn sista dɛn fɔ gɛt mɔ fet. If ɛni wan pan wi brɔda ɛn sista dɛn gɛt dawt, ɛn bigin fɔ tɔk bad bɔt di ɛlda dɛn we de bifo na di kɔngrigeshɔn i nɔ go fayn mek wi jɔs avɔyd dɛn lɛk dat. Bifo dat, lɛ wi tek tɛm ɛnkɔrej dɛn ɛn ɛp dɛn fɔ du sɔntin we go mek dɛn gɛt fet bak. (Jud 22, 23) If yu de na skul ɛn dɛn de tɔk bɔt di tɔpik we se ɔltin kam bay chans, i go fayn mek yu tɔk bɔt wetin yu biliv. Yu fɔ mek lɛ dɛn no se na Gɔd mek ɔltin. Yu go sɔprayz fɔ no se wetin yu tɔk go afɛkt dɛn.\n21. Us prɔmis Jiova dɔn mek to ɔl di wan dɛn we gɛt fet?\n21 Pita bin lɛf fɔ fred ɛn lɛf fɔ dawt bikɔs Gɔd bin yuz Jizɔs fɔ ɛp am, ɛn dis bin mek i ebul fɔ ɛp in kɔmpin Kristian dɛn we bin de trade trade fɔ gɛt mɔ fet. Semweso, Jiova de ɛp ɔl di wan dɛn we tinap tranga wan fɔ wetin dɛn biliv. (Rid Pita In Fɔs Lɛta 5:9, 10.) We wi de du sɔntin we go ɛp wi fɔ gɛt mɔ fet dat na fayn tin. Wi nɔ go ebul kɔmpia di blɛsin dɛn we wi go gɛt to ɛnitin.\n^ par. 16 Fɔ ɛgzampul, rid di atikul dɛn we gɛt di taytul “The Bible Changes Lives” insay di Wachtawa we kin kam fɔ ɔlman.


Gɔd in Enjɛl dɛn De Ɛp Wi—Wetin Pikin dɛn Nid fɔ No?\nSƆM pipul dɛn se na wetin nɔmɔ dɛn de si na in dɛn go biliv. Bɔt i nɔ mek sɛns. Bɔku tin dɛn de we wi nɔ wan de si bɔt dɛn de. Yu kin kɔl wan?—\nTink bɔt di briz we wi de blo? Yu kin fil am, nɔto so?— Put yu an nia yu mɔt ɛn blo yu an. Yu fil ɛnitin?— Yu fil sɔntin, bɔt yu nɔ de si di briz, nɔto so?—\nWi bin dɔn tɔk bɔt spirit pipul dɛn we wi nɔ de si. Wi bin lan se sɔm gud ɛn sɔm bad. Udat na sɔm gud spirit pipul dɛn we wi nɔ de si?— Yɛs, Jiova Gɔd, Jizɔs, ɛn ɔda gud enjɛl dɛn. Yu tink se bad enjɛl dɛnsɛf de?— Di Baybul se dɛn de. Tɛl mi wetin yu bin dɔn lan bɔt dɛn.—\nWan tin we wi no na dat di gud enjɛl dɛn ɛn di bad enjɛl dɛn gɛt pawa pas wi. Di Gret Ticha sabi bɔku tin bɔt enjɛl dɛn. Dis na bikɔs in na bin enjɛl bifo dɛn bɔn am na dis wɔl. I bin dɔn liv wit ɔda enjɛl dɛn na ɛvin. I no bɔku bɔku enjɛl dɛn. Yu tink se ɔl dɛn enjɛl dɛn ya gɛt nem?—\nWɛl, wi bin dɔn lan se Gɔd gi di sta dɛn ɔl nem. So wi shɔ se di enjɛl dɛnsɛf gɛt nem. Ɛn wi no se dɛn kin tɔk to dɛnsɛf bikɔs di Baybul tɛl wi bɔt di ‘langwej we enjɛl dɛn de tɔk.’ (Fɔs Lɛta Fɔ Kɔrint 13:1) Wetin yu tink se enjɛl dɛn kin tɔk bɔt? Dɛn kin tɔk bɔt wi mɔtalman?—\nWi no se Setan in enjɛl dɛn, we na di dɛbul dɛn, de tray fɔ mek wi nɔ obe Jiova. So dɛn go mɔs de tɔk bɔt aw dɛn go du dis. Dɛn want wi fɔ bi lɛk dɛn so dat Jiova nɔ go lɛk wi. Bɔt wetin wi go se bɔt di enjɛl dɛn we nɔ kɔmɔt biɛn Gɔd? Yu tink se dɛnsɛf kin tɔk bɔt wi?— Yɛs, dɛn kin tɔk bɔt wi. Dɛn want fɔ ɛp wi. Mek a tɛl yu aw sɔm pan Gɔd in enjɛl dɛn dɔn ɛp pipul dɛn we bin lɛk Jiova ɛn sav am.\nFɔ ɛgzampul, wan man bin de na Babilɔn we nem Daniɛl. Bɔku pipul dɛn na Babilɔn nɔ bin lɛk Jiova. Sɔm pipul dɛn bin ivin put lɔ fɔ pɔnish ɛnibɔdi we go pre to Jiova Gɔd. Bɔt Daniɛl nɔ bin stɔp fɔ pre to Jiova. Yu no wetin dɛn bin du Daniɛl?—\nYɛs, bad pipul dɛn bin mek dɛn trowe am na wan ol usay layɔn dɛn bin de. Na Daniɛl in wangren bin de na di ol wit di layɔn dɛn we bin dɔn angri. Yu no wetin apin nɛks?— Daniɛl se: ‘Gɔd sɛn in enjɛl fɔ kam lɔk di layɔn dɛn mɔt.’ No bad tin nɔ apin to am! Enjɛl dɛn kin du wɔndaful tin dɛn fɔ di wan dɛn we de wɔship Jiova.—Daniɛl 6:18-22.\nWetin Gɔd bin du fɔ sev Daniɛl?\nWan tɛm Pita bin de na jel. Mɛmba se Pita ɛn di Gret Ticha, Jizɔs Krays, na bin padi. Sɔm pipul dɛn nɔ bin gladi we Pita tɛl dɛn se Jizɔs na Gɔd in Pikin. So dɛn put Pita na prizin. Sojaman dɛn bin de gayd Pita fɔ lɛ i nɔ rɔnawe. Yu tink se ɛnibɔdi de we go ɛp am?—\nPita bin de slip bitwin tu sojaman dɛn ɛn chen dɛn bin de na in an. Bɔt di Baybul se: ‘Jiova in enjɛl kam ɛn layt bigin shayn ɔlsay na di jel. Di enjɛl tɔch Pita in sayd fɔ wek am. I se, “Pita, grap kwik!”’\nAw wan enjɛl bin ɛp Pita fɔ kɔmɔt na jel?\nNa de di chen dɛn na Pita in an fɔdɔm! Ɛn di enjɛl tɛl am se: ‘Wɛr yu klos, wɛr yu sandal, ɛn fala mi.’ Di sojaman dɛn we bin de gayd Pita nɔ bin ebul fɔ stɔp dɛn bikɔs di enjɛl bin de ɛp Pita. We dɛn rich bifo wan ayɛn get, wan wɔndaful tin apin. Di get opin fɔ insɛf! Da enjɛl de bin fri Pita so dat i go kɔntinyu fɔ prich di gud nyus.—Di Apɔsul Dɛn Wok [Akt] 12:3-11.\nYu tink se Gɔd in enjɛl dɛn ebul fɔ ɛp wisɛf?— Yɛs, dɛn ebul. Fɔ se dɛn nɔ go ɛva alaw bad tin fɔ apin to wi?— Nɔ, enjɛl nɔ go stɔp bad tin fɔ apin to wi if wi du sɔntin we nɔ mek sɛns. Bɔt ivin if wi nɔ du tin we nɔ mek sɛns, bad tin kin stil apin to wi. Gɔd nɔ tɛl di enjɛl dɛn fɔ de stɔp bad tin we fɔ apin to wi. Bifo dat, Gɔd dɔn gi dɛn spɛshal wok fɔ du.\nDi Baybul tɔk bɔt wan enjɛl we de tɛl pipul dɛn ɔlsay na di wɔl fɔ wɔship Gɔd. (Rɛvɛleshɔn 14:6, 7) Aw di enjɛl de tɛl pipul dɛn dat? Fɔ se i de ala frɔm ɛvin so dat ɔlman go yɛri?— Nɔ, bifo dat, na Jizɔs in disaypul dɛn na di wɔl de tɔk to ɔda pipul dɛn bɔt Gɔd, ɛn di enjɛl dɛn de gayd dɛn we dɛn de du dis wok. Di enjɛl dɛn de mek shɔ se di wan dɛn we rili want fɔ no bɔt Gɔd gɛt di chans fɔ yɛri. Wisɛf kin ɛp fɔ du di prichin wok, ɛn di enjɛl dɛn go ɛp wi.\nBɔt wetin go apin if pipul dɛn we nɔ lɛk Gɔd tray fɔ du wi bad ɔ if dɛn put wi na jel? Di enjɛl dɛn ebul fɔ fri wi?— Yɛs, dɛn ebul fɔ fri wi. Bɔt nɔto dat dɛn kin du ɔltɛm.\nWetin di enjɛl de tɛl Pɔl?\nWan tɛm, Jizɔs in disaypul we na Pɔl bin de na jel. We i bin stil de na jel, dɛn bin tek am, put am insay wan bot fɔ kɛr am go to di kiŋ we bin de rul di wɔl, we na Siza. We i bin de travul go de, na de big big briz bigin blo. Bɔt di enjɛl dɛn nɔ bin fri am wantɛm wantɛm. Dis na bikɔs ɔda pipul dɛn bin de we bin nid fɔ yɛri bɔt Gɔd. Wan enjɛl bin tɛl am se: “Pɔl, nɔ fred! Yu go tinap bifo Siza.” So Pɔl bin fɔ prich to Siza. Di enjɛl dɛn bin no usay Pɔl de ɔltɛm, ɛn dɛn bin de ɛp am. Dɛn go ɛp wisɛf if wi de rili wɔship Gɔd.—Di Apɔsul Dɛn Wok [Akt] 27:23-25.\nWan ɔda big wok de we di enjɛl dɛn go du, ɛn dɛn go du am jisnɔ. Gɔd in tɛm fɔ kil ɔl dɛn wikɛd pipul dɛn dɔn de nia. Ɔl di wan dɛn we nɔ de wɔship di tru Gɔd go day. We da tɛm de rich, di wan dɛn we se dɛn nɔ biliv se enjɛl dɛn de bikɔs dɛn nɔ de si dɛn, go no se na mistek dɛn bin de mek.—Sɛkɛn Lɛta Fɔ Tɛsalonayka 1:6-8, NW.\nWetin dat min fɔ wi?— If wi de sɔpɔt Gɔd in enjɛl dɛn, dɛn go ɛp wi. Bɔt di kwɛstyɔn we wi fɔ aks wisɛf naw na, Wi de sɔpɔt dɛn?— Wi de sɔpɔt dɛn, if wi wɔship Jiova. Ɛn if wi de wɔship Jiova, wi go tɛl ɔda pipul dɛn fɔ wɔship am bak.\nFɔ lan bɔt aw enjɛl dɛn de ɛp pipul dɛn, rid Sam 34:7; Matyu 4:11; 18:10; Lyuk 22:43; ɛn Di Apɔsul Dɛn Wok [Akt] 8:26-31.\nDaniɛl ɛn di Layɔn Dɛn


Jekɔb ɛn Rechɛl | Baybul Stori\nJekɔb Go na Eran\nYU SABI udat na dɛn man ya we Jekɔb de tɔk to? We Jekɔb dɔn travul fɔ lɔng tɛm, i mit dɛn man ya nia wan watawɛl. Dɛn bin de mɛn dɛn ship dɛn. Jekɔb aks dɛn se: ‘Usay una kɔmɔt?’\nNa de dɛn se: ‘Na Eran.’\nJekɔb aks dɛn bak se: ‘Una sabi Leban?’\nNa de dɛn se: ‘Yɛs. Luk in pikin we nem Rechɛl, de kam yanda wit in papa in ship dɛn.’ Yu de si Rechɛl we i de kam oba yanda?\nWe Jekɔb si Rechɛl de kam wit Leban in ship dɛn, na de i go pul di ston we kɔba di watawɛl fɔ mek di ship dɛn drink. Afta dat, Jekɔb grit Rechɛl ɛn tɛl am udat i bi. Rechɛl gladi fɔ sabi Jekɔb, so i rɔn go na os ɛn tɛl in papa we na Leban. Leban na Jekɔb in ɔnkul.\nLeban gladi fɔ lɛ Jekɔb de wit dɛn. We Jekɔb se i want mared Rechɛl, Leban gladi. Bɔt i se mek Jekɔb wok fɔ am fɔ sɛvin ia bifo Jekɔb go mared Rechɛl. Bikɔs Jekɔb lɛk Rechɛl, i gri fɔ du am. Bɔt we di tɛm kam fɔ lɛ dɛn mared, yu no wetin apin?\nBifo Leban gi Rechɛl to Jekɔb, na in big gyal pikin we nem Lia, i gi am fɔ mared. We Jekɔb gri fɔ wok fɔ ɔda sɛvin ia, Leban gi am Rechɛl fɔ mared. Dɛn tɛm dɛn de, Gɔd bin de gri fɔ lɛ man mared pas wan uman. Bɔt naw, na wan uman nɔmɔ man fɔ mared bikɔs na so di Baybul se.


Holi Baibul Jenasis 38\n1 Wal Juda bin gowei brom im braja olabat, en imbin go en jidan garram wan olmen neim Haira deya langa wan taun gulum Edulam.\n2 Bambai na wandei Juda bin midim wan gel brom det kantri gulum Keinan. Det gel dedi bin neim Shuwa.\nWal Juda bin merrit langa det gel, 3 en bambai det gel bin abum wanbala lilboi, en dubala bin gulum im neim Yura.\n4 Bambai na det gel bin abum najawan lilboi blanga Juda, en dubala bin gulum im neim Onan.\n5 Wanmo igin det gel bin abum najawan lilboi blanga Juda, en dubala bin gulum im neim Shela. Wen det lilboi bin bon, Juda en im waif bin jidan langa det pleis gulum Eksib.\n6 Bambai na detlot lilboi bin ol growap, en Juda bin faindim waif blanga det feswan san blanga im. Det gel bin neim Teima.\n7 Wal det feswan san blanga Juda bin brabli nogudbala, en YAWEI det trubala God nomo bin laigim im, dumaji ebrijing weya det boi bin oldei dumbat bin oldei meigim God brabli nogudbinji, en bambai na God bin meigim im dai.\n8 Afta na wen det feswan san blanga im bin dai, Juda bin tok langa det sekanwan san blanga im, “Wotabat yu silip garram det waif blanga yu dedbala braja, dumaji det lowa blanga wi im tok lagijat na. Yu garra silip garram im blanga gibit im beibi blanga yu dedbala braja, dumaji im nomo bin abum eni biginini blanga im.”\n9 Wal det sekanwan san blanga Juda bin sabi det beibi kaan jidan ronwan biginini blanga im, en wen dubala bin silip, im nomo bin weistim enijing insaid langa det gel blanga gibit im beibi. Imbin weistim langa graun, dumaji im nomo bin wandim det gel blanga abum beibi blanga im dedbala braja. 10 En wen imbin dum lagijat, imbin meigim YAWEI brabli nogudbinji, en God bin meigim im dai du.\n11 Afta na Juda bin dalim Teima det lambarra blanga im, “Yu gobek langa yu dedi kemp en jidan deya raidap main boi Shela growap bigwan. Bambai yunbala garra merrit.” Lagijat na Juda bin tok, dumaji imbin bradin Shela mait dai seimwei laik det naja dubala san blanga im bin dai.\n12 Bambai na det waif blanga Juda bin dai, en Juda bin berrim im dedbala waif, en wen det taim blanga kraikrai bin binij, Juda en det fren blanga im neim Haira bin go langa wan taun gulum Timna weya ola wekinmen bin shirimbat ola ship blanga Juda.\n13 Wal det gel Teima bin gedim wed weya Juda det lambarra blanga im bin go blanga shirimbat ola ship blanga im. 14 En det gel bin deigimat det klos weya imbin werrimon weya im hasbin bin dai, en imbin werrimon klos blanga meigim men wandim im, en afta imbin go en jidan rait langa det pleis weya det roud langa det taun bin kamat langa det najawan taun gulum Einaiyim. Lagijat na det gel bin dum, dumaji imbin sabi det laswan san blanga Juda bin bigwan. Bat Juda nomo bin gibit im yet blanga merrit langa im.\n15-16 Wal wen Juda bin wok langa det roud blanga go langa det taun gulum Timna, imbin luk det gel jidanbat deya lagijat garram detkain klos, en imbin meigim im bush. Im nomo bin sabi det gel bin Teima det lambarra blanga im, en Juda bin tok, “Alo! Dijan gel im luk laik im wandim men.” En imbin go langa det gel, en imbin tok, “Kaman na. Yunmi go silip.”\n17 En Juda bin tok, “Ai jandim wanbala lilwan gout langa yu afta.”\n18 Wal Juda bin tok, “Wal wanim ai garra gibit yu blanga pruf?”\n19 Afta na Teima bin gobek langa im kemp, en imbin deigimat detlot klos weya bin meigim men wandim im, en imbin werrimon detlot klos weya imbin werrimon basdam.\n20 Bambai na Juda bin jandim Haira det fren blanga im blanga go langa det gel en gibit im det lilwan gout en gajimbek det nekleis en wokinstik blanga im. Bat Haira nomo bin faindim det gel, 21 en imbin go en askimbat ola men langa det taun, “Wujei det gel weya imbin oldei jidanbat langa roud en weidabat blanga men?”\n22 Wal Haira bin gobek langa Juda, en imbin dalim im, “Ai nomo bin faindim det gel, najing. En aibin askim ola men langa det taun, en deibin dalim mi dei nomo garram detkain gel deya.”\n23 Wal Juda bin tok, “Nomeda. Larram det gel kipum det nekleis en wokinstik main. If yunmi kipgon lukabat det gel, bambai ola pipul garra laflaf langa yunmi. Aibin trai blanga peiyim im. Bat yu nomo bin faindim im. Wal libum na.”\n24 Bambai na thrimants afta, Juda bin gedim wed blanga im lambarra Teima weya imbin lukabat men, en imbin jidan femiliwei na. Oni blanga Juda imbin femiliwei. Bat Juda nomo bin sabi tharran.\n25 Wal wen deibin go blanga grebum det gel en deigimwei im en kilim im, det gel bin jandim wed langa Juda blanga kaman, en wen imbin kaman deya, det gel bin tok, “Mi garram beibi blanga det men hu jidan bos blanga dijan nekleis en dijan wokinstik. Yu sabi hu blanga dijan dubala?”\n26 Wal Juda bin luk det dubala ting, en imbin tok, “Detlot ting bla main. Det gel bin bidim mi. Ai bina larram im merrit langa main boi Shela. Bat ai nomo bin duwit.”\n27 Bambai na det taim bin kaman blanga det gel blanga abum det beibi, en imbin abum dubala lilboi. 28 Det wanbala lilboi bin pudumat im bingga basdam, en det wekingel bin taiyimap redwan string langa im bingga, en imbin tok, “Dijan bin kamat feswan na.”\n29 Bat det lilboi bin pulumbek im bingga insaid igin, en det braja blanga im bin kamat feswan. “Gardi!” Det wekingel bin tok, “Lagijat na yubin meigim miselp kamat! Wal blanga tharran na dei garra gulum yu neim Peres.”\n30 Afta na det lilboi braja garram det redwan string langa im bingga bin kamat, en deibin gulum im neim Sera.