Noble Quran - - Sura: 16 - IslamHouse Reader\n(1) Chilamusi cha Allah pamasile pachiyiche (Kiyama jili dusi), basi ngasinchijanguichisya. Kuswejela ni Kwakwe (Allah) soni atukwiche ku yaakum’bwanganya nayo.\n(2) Akasagatulusyaga Malaika ni utenga kwa ulamusi Wakwe kwa jwansachile mwa achikapolo Ŵakwe, (pakwasalila) kuti: “Mwatetelani (ŵandu) yanti: Pangali nnungu jwine (jwakuŵajilwa kun’galagatila) ikaŵeje Unepe, basi njogopani.”\n(3) Agumbile mawunde ni mataka mwakuonaonape, atukwiche kuyaakum’bwanganya nayo.\n(4) Agumbile mundu kuumila mu lindondwa lya mesi (ga ŵalume ni ŵakongwe), yeti kaneko jwalakwe (mundujo) ni jukuŵaga jwamakaani jwakuonechela (jwakunkanila Allah).\n(5) Soni ilango an’guumbiile jenumanja, mwalakwemo mwana kutukutila (mpela kupanganyichisya manyunya gakwe yakuliunichila ni iwaalo yakutukutila,) ni (mwana soni) yakamuchisya (ine yejinji), soni ine mu yalakweyo nkuilyaga.\n(6) Soni nkwete (kuona) jenumanja mu yalakweyo kusalalila ndema jankuuja nayo ligulo kwichinga (ili ijikwite) ni ndema jankwaula nayo kululiila kundaŵi (ili nkwenda mwakangamala).\n(7) Soni ikutwichilaga misigo jenu jausito kuja kujiikasya ku chilambo changanim’bajilwa kuchiika ikaŵeje mwakulagasika nnope mwaachimisyene. Chisimu M’mbuje gwenu ni Mpole kusyene, Jwachanasa channope.\n(8) Ni (ŵagumbile soni) mahachi, nyumbu ni mbunda kuti nyyikweleje ni kuŵa soni ipeto (yakunsengwasya), soni ni akugumba (ine yakwela) yangankuimanyilila.\n(9) Ni gali kwa Allah masengo ga (kusalichisya) litala lyagoloka (lyakunyyikasya mundu ku Mbepo), nambo kwana matala gane soni gepombotale. Sano (Allah) akasache akan’jongwele ŵanaose.\n(10) Jwalakwe ni Ajula jwaakutulusyaga kuumila kwinani mesi (gawula), nkwete kumwa jenumanja mu galakwego, soni kuumila mu galakwego itela (ikasamelaga) yankasalichisyaga ilango.\n(11) Nigalakwego akasammechesyaga mbeju, mizaituni (jakwenga mauta), mitende ni mizabibu, kwisa soni mitundu josope ja isogosi. Chisimu mu yalakweyo mwana chilosyo kwa ŵandu ŵakuchetelela.\n(12) Ni an’jepepachisye chilo ni muusi, lyuŵa ni mwesi, nombe nasyo ndondwa sijepepasyidwe mwachilamusi Chakwe. Chisimu mu yalakweyo mwana ilosyo kwa ŵandu ŵaakwete lunda.\n(13) Ni iliyose yan’guumbiile petaka (kutandila mitapo jambiya, yakumelamela kwisa soni inyama), yakulekangana mitundu jakwe (ni kaoneche kakwe), chisimu mu yalakweyo mwana chilosyo kwa ŵandu ŵakumbuchila.\n(14) Soni Jwalakwe ni Ajula jwaajijepepesye mbwani, kuti n’dyeje kuumila mwalakwemo nyama ja matumbi (somba), soni kuti mkoposyeje mwalakwemo ipeto yankasawalaga. Ni nkasaionaga soni yombo ili nkupapula matumbela mwalakwemo, kuti nsosejesoseje umbone Wakwe (wa Allah pakujigala misigo jenu jamalonda mu yombomo), ni kuti soni jenumanja m’be ŵakutogolela.\n(15) Ni aŵisile petaka yakunyichisya (matumbi gausito) kuti litakwika mulin’gwedanyichile ŵanganyammwe (litakalyo), ni (aŵisile) sulo kwisa soni matala kuti jenumanja n’dijongolele (mwachimisyene kwakuja).\n(16) Ni (aŵisile soni) imanyisyo (ine yakwajongolela muusi), sano ni ndondwa ŵanganyao akasalijongolela (achimisyene chilo).\n(17) Ana Ajula jwaakasagumbaga (jwali Allah) mpaka alandane ni aŵala ŵangaakasagumba (yaili isanamu)? Ana ngankukumbuchila?\n(18) Soni ntite m’buŵalanje ukoto wa Allah nganim’ba uwwukwanisye. Chisimu Allah ni Jwakululuka kusyene, Jwachanasa channope.\n(19) Soni Allah akuimanyilila yankuisisa ni yankuilosya papaswela.\n(20) Sano ayila yaakuilumbanjila yangaŵaga Allah nganiyiŵa igumbile chilichose, nambo yalakweyo ni yaili yagumbidwa.\n(21) Ŵawe nganaŵa ŵachijumi, soni ngaakumanyilila kuti tachiukulidwa chakachi (m’malembe).\n(22) Nnungu jwenu (jwakuŵajilwa kun’galagatila) ni Nnungu jumpepe (Allah). Nambo aŵala ŵangaakukulupilila ya Akhera mitima jao jikana (ya Uujika wa Allah) soni ŵanganyao akuŵa ali nkulikwesya.\n(23) Pangali kaichila yanti Allah akuimanyilila yaakuisisa ni yaakuilosya papaswela. Chisimu Jwalakwe jwangaanonyela ŵakulikwesya.\n(24) Soni naga kuli kuŵechetedwe kukwao yanti: “Ana M’mbuje gwenu jutulwisye chichi (kwa Muhammadi ﷺ)?” Ŵanganyao akasatiji: “Adisiadisi sya ŵandu ŵakala.” (Akuŵechetaga yalakweyi mwakwasokonesya ŵandu).\n(25) Kuti akatwichile misigo jao (jasambi) jakwanila lisiku lya Kiyama, kwisa soni misigo (jasambi) ja aŵala ŵaakwasokonesya mwangali umanyilisi (wa akusokonesedwao). Naalole, kaje kusakala misigo jachakatwichilejejo!\n(26) Chisimu ŵaatesile malindi aŵala ŵaŵaliji paujo pao (ŵanya Anamuruda), nambo Allah ŵagumulile chakutaŵa chao kutandila pachitepo, basi nsakasa ni wagwilile pachanya pao, soni ilagasyo ni yaichilile kuumila upande wanganaumanyilila.\n(27) Kaneko lisiku lya Kiyama (Allah) tachajigasya nchesela ni tachiti: “Ali kwapi akumwanganya nao, aŵala ŵamwaliji nkukangana (ni Achimitume) yakwamba ŵanganyao?” Aŵala ŵaŵapedwile umanyilisi tachiti: “Chisimu kwaluka lelo ni ulanda ili pa achimakafili.”\n(28) “Aŵala ŵaakwatyosyaga Achimalaika mitima jao (pa kuwa) ali ŵalitenda lupuso achimisyene (ligongo lyaukafili wao).” Basi tachilipeleka (aku achitiji): “Uwwe nganituŵa nkutenda yakusakala iliyose.” (Achimalaika tachiti): “Yakuona, chisimu chene Allah ni Nkumanyilila kusyene yamwaliji nkutenda ŵanganyammwe.”\n(29) “Basi jinjilani milango ja ku Jahannama, chim’be ŵandamo kwalakweko.” Basi kaje kusakala nnope mauto ga ŵakulikwesya!\n(30) Sano (naga kuli) kuŵechetedwe kwa aŵala ŵaakun’jogopa (Allah) kuti: “Ana M’mbuje gwenu jutulwisye chichi (kwa Muhammadi ﷺ)?” Akasatiji: “(Atulwisye) yambone.” Kwa aŵala ŵaakutenda yambone pa achino chilambo cha duniya akwete kupata yambone, sano chisimu nyumba ja Akhera ni jajili jambone nnope. Soni kaje kusalala nnope nyumba ja ŵandu ŵaoga (wakun’jogopa Allah)!\n(31) Matimbe Gandamo gatakagajinjile, sulo sikujilima cha pasi pakwe, akwete kupata ŵanganyao mwalakwemo iliyose yaakuisaka. Iyyoyopeyo ni yaakutiji Allah pakwalipila ŵaoga (wakun’jogopa Jwalakwe).\n(32) Aŵala ŵaakwatyosyaga Achimalaika mitima jao (pa kuwa) ali ŵambone, achasalilaga kuti: “Ntendele uŵe kukwenu! Jinjilani ku Mbepo ligongo lya ayila (yambone) yamwaliji nkutenda.”\n(33) Ana akwembecheya (achimakafilio inepe) pangaŵaga kuti gaichilile Malaika (kukwatyosya mitima), kapena kuti chaichilile chilamusi cha Ambuje ŵenu (Allah cha ilagasyo kapena Kiyama)? Mwele ni muŵatendele aŵala ŵa paujo pao. Ni nganiŵatenda Allah lupuso, nambo achimisyene ni ŵaŵaliji nkulitenda lupuso.\n(34) Basi yapatile yakusakala ya ŵapanganyisye, niyasyungwile ayila (ilagasyo) yaŵaliji nkuitendela chipongwe.\n(35) Sano aŵala ŵawanganyisye (Allah ni isanamu) akutiji: “Allah angasache, nga nganitugalagatila uwwe namuno achatati ŵetu chinepe changaŵaga Jwalakwe, soni nga nganituchitenda chindu chilichose kuŵa cha haraam mwangali (lilamusi lya) Jwalakwe.” Mwele ni muŵatendele aŵala ŵapaujo pao. Ana nambi kwa Achimitenga kwana masengo gane gangaŵaga kulungusya utenga mwakupikanika?\n(36) Soni chisimu chene twatumisye ku nkutula uliose Ntenga (juŵausalilaga) kuti: “Mun’galagatilani Allah ni kuŵambalana najo shetani.” Basi ŵane mwa ŵanganyao pana ŵaŵajongwele Allah, ni pana ŵane mwa ŵanganyao ŵakwasimichiche pa ŵanganyao kusokonechela. Basi jendagani pa chilambo kupita nchilola mujaŵelele mbesi ja akukanila.\n(37) Naga nkusachilila nnope yakwajongola ŵanganyao (mmwe Muhammadi ﷺ), basi (manyililani yanti): Chisimu Allah jwangan’jongola jwannechelele kusokonechela, soni nganakola ŵanganyao akwakamuchisya.\n(16:1) Akusimulila Abu Hurairah رضى الله عنه yanti jwalakwejo ŵampikene Ntenga jwa Allahﷺjuchitiji: “Chilandanyo changune ni ŵandu (ŵangwaŵilanjila ku Mbepo), chili nti chisawu mundu juŵakolesyisye moto, basi ndema jawalangwisye yayaliji mungulugulu mwakwe, gatandite mapuluputwa kwisa soni tulombo twite twakunnong’a moto gwila pa moto pala, ni jwatandite mundu jula kutuŵinga tulomboto, nambo ŵatulepelaga, nitwalimbanilanaga gwila pa motopo. Une none ngukamulaga mu iwundo ya m’chiwunu mwenu pakun’gosa kuti nkagwila m’Moto (wa Jahannama) kutendaga n’di nkulimbanilana kwinjila mwalakwemo.” (Swahîh Al-Bukhârî, Hadith No. 6118).\n(38) Ni akunnumbilaga Allah kulumbila kwao kwamachili, kuti Allah ngasiŵajimusya ŵandu ŵaakuwa. Yakuona (tachajimusya, achi ni) chilanga chaalikanganiche Nsyene mwakuonaonape, nambo ŵandu ŵajinji ngakumanyilila.\n(39) (Tachajimusya) kuti ŵalondechesye ayila yaakutindana pa yalakweyo, ni kuti amanyilile aŵala ŵaŵakanile kuti ŵanganyao ŵaliji ŵaunami.\n(40) Chisimu liloŵe Lyetu pa chindu chilichose pati tuchisachile (kuti chipatikane), tugambaga kuchisalila kuti: “Chiŵe.” Basi ni chikisaŵaga.\n(41) Sano aŵala ŵaasamile (nsimangwao) ligongo lya Allah panyuma pakutendeledwa lupuso, chisimu chitwatamiche pa duniya mwa umbone, soni malipilo ga ku Akhera (gagakwajembecheya) ni gagali gekulungwa nnope ingaŵe ŵamanyililaga (ŵakusakalaŵa).\n(42) (Ŵatakaipate yalakweyi ni) aŵala ŵaŵapilile ni kuŵa ali nkwegamila kwa M’mbuje gwaope.\n(43) Ni nganitutumisyeje paujo penu (kuŵa Achimitume) ikaŵeje achalume ŵatwaliji nkwajuwulila maloŵe. Basi mwawusyani achinsyene lukumbukumbu (lwa itabu yakala) nam’baga jenumanja ngankumanyilila.\n(44) (Twatumisye Achimitume) ni ilosyo yakuonechela kwisa soni itabu. Nituntuluchisye mmwejo (Muhammadi ﷺ) Chikumbusyo (Qur’an) kuti mwasalichisye ŵandu yaitulusyidwe kukwao, ni kuti soni ŵanganyao achetelele.\n(45) Ana aliŵisile pantunjelele aŵala ŵaakutenda malindi ga yakusakala kuti Allah nganaŵa ŵatitimisye nalyo litaka, kapena kwaichilila ilagasyo kuumila upande wangakuumanyilila?\n(46) Kapena kwakwembekanya ŵanganyao mu kwendajenda kwao, kutendaga ŵanganyao nganaŵa ŵanti nikunnepelekasya (Allah kwapa ipotesi)?\n(47) Kapena kwakwembekanya aku ali ni woga (wakwembecheya kwapata ilagasyo pakwapungula jumojumo mpaka kumala wosope)? Basi chisimu M’mbuje gwenu ni Mpole kusyene, Jwachanasa channope.\n(48) Ana nganaiona ichindu yaagumbile Allah yaikupendama iwulili yakwe chakun’dyo ni kunchiji kunsujudila Allah aku ili yakulinandiya?\n(49) Soni yosope yaili kumawunde ni yaili petaka ikunsujudilaga Allah, kutandila chinyama chilichose chakuulukutaga ni Achimalaika ŵakwe, soni ŵanganyao ŵangalikwesya.\n(50) Akasan’jogopaga M’mbuje gwao jwali pachanya pao, soni akasatenda (yosope) yaakulamulidwaga.\n(51) Soni Allah atite: “Ngasillitendela milungu jiŵili, chisimu Jwalakwe ni Nnungu Jumpepe. Basi Jikape Une njogopani.”\n(16:2) Nnole chilaaki cha Ȃya ja (4:171).\n(52) Soni ni Yakwe yosope yaili kumawunde ni petaka, soni ni Kwakwe-kwakwepe galagatilwa ndaŵi syosope. Ana timun’jogope (jwinepe) jwangaŵaga Allah?\n(53) Soni ukoto uliose wankwete basi utyochele kwa Allah (nambo jenumanja wangatogolela), kaneka naga isausyo inkwayiye basi ni nkulililaga Kukwakwe.\n(54) Nambo pati ankungunukulile isausyo, papopo likuga line mwa jenumanja likum’bwanganyaga M’mbuje gwao (ni isanamu).\n(55) Kuti akanile ukoto watwapele, basi sengwagani (panandipe), mwanti tinchiika kumanyilila (mbesi jaitendo yenu).\n(56) Ni akuiŵichila ichindu yangakuimanyilila (kuti yakupelekaga ipotesi kapena yakamuchisyaga, yaili isanamu) liunjili mu ichindu yatwapele (mpela mbeju ni ilango, pakuŵecheta kuti: “Ayi ya Allah nambo ayi ya akwawanganya ŵetu ni Allah.”) Ngunnumbila Allah! Chisimu chene chinchiwusyidwa ŵanganyammwe yamwaliji nkusepelela.\n(57) Ni akum’bichila Allah ŵanache ŵachikongwe (kuti jwaŵeleche ŵanache ŵachikongwe ŵali Achimalaika), kuswejela ni Kwakwe (juŵambalene nayo yaakunnambuchisyao)! Sano ŵanganyao ni akulisagulila ŵaakwanonyela (ŵali ŵanache ŵachilume)!\n(58) Soni jumo jwao ndema jaakupedwa abali ja (kupagwa kukwakwe) mwanache jwankongwe, ngope jakwe jikasaŵa jakupiilila, soni jwalakwe gakasan’gumbala madandausi.\n(59) Akasalisisa ku ŵandu ligongo lya kusakala kwa abali jaasalilildwe. (Akasatanda kuliwusya yanti): Ana atame najo pamo ni kwaluka (pameso pa ŵandu), kapena agambe kunsilila mwitaka (jwachijumi)? Naalole, kaje kusakala nnope chiilanyo chao!\n(60) Kwa aŵala ŵangakukulupilila ya Akhera kwana chilandanyo chakusakala (chakwalandanyichisya), sano Allah ni jukwete lumbili lwapenani nnope (kwanti pangali chakunnandanyichisya nacho), soni Jwalakwe ni Jwamachili gakupunda, Jwalunda lwakusokoka.\n(61) Soni ingaŵe kuti Allah akwakwembekanyaga ŵandu (pakwapa ilagasyo mwachitema) ligongo lya lupuso lwao, nga nganachileka palakwe (petakapo) chinyama chilichose chakuulukutaga, nambo kuti akwachelewasyaga mpaka pandema jekolanjidwe, basi pati jiyiche ndema jaojo nganaŵa ajichelewasisye kwakandaŵi namuno kujijanguya.\n(62) Ni akum’bichila Allah yaakuichima ŵanganyao (ŵali ŵanache ŵachikongwe), sano ndimi syao ni sikusimulila unami wanti: Akwete kupata ŵanganyao umbone (kwa Allah). Pangali kaichila yanti Moto ni wao, soni yanti ŵanganyao tachilechedwa (mwalakwemo).\n(63) Ngunnumbila Allah! Chisimu chene twatumisye (Achimitume) ku mikutula ja paujo penu (mmwe Muhammadi ﷺ), basi Shetani ni jwasalalichisye itendo yao, sano jwalakwe ni nsyoŵe jwao lelo (pa duniya pano, nambo ku Akhera tachiŵengana najo), soni tachipata ŵanganyao ilagasyo yakupoteka kusyene.\n(64) Ni nganituntuluchisya (mmwe Muhammadi ﷺ) Chitabu (cha Qur’an) ikaŵeje kuti mwatagulile mwakupikanika ŵanganyao ayila yaatindene pa yalakweyo, ni kuti (chiŵe) chongolo kwisa soni chanasa kwa ŵandu ŵaakukulupilila.\n(65) Sano Allah atulwisye mesi (gawula) kuumila kwinani, basi ni galakwego alisyusyisye litaka panyuma pakuwa kwakwe. Chisimu mu yalakweyo mwana chilosyo (chakwasyusya ŵawe pa Kiyama) kwa ŵandu ŵaakupikanaga (ni kuchetelela).\n(66) Soni chisimu nkwete ŵanganyammwe ichetelelo mu ilango, tukummwesyaga yaili m’matumbo mwakwe, yaikopokaga chilikati chandoŵe ni myasi, (wauli) nkaka wakulenjela wakumwedwa chenene kwa akumwa.\n(67) Ni mu isogosi yatende ni zabibu nkasalinganyaga kuumila mwalakwemo yakumwa yakolelwasya kwisa soni lisiki lyambone. Chisimu mu yalakweyo mwana chilosyo (chakulosya ukombosi wa Allah) kwa ŵandu ŵaakwete lunda.\n(68) Soni Ambuje ŵenu ŵasijuwulile nyuchi kuti: “Lilinganyichisyani majumba m’matumbi kwisa soni mu itela ni (m’misinga) jaakukolekaga (ŵandu).”\n(69) “Kaneko nillyeje isogosi yantundu uliose, basi ni n’jendeje m’matala ga Ambuje ŵenu gagajepepasyidwe (kukwenu).” Ikasakopokaga mu ndumbo syakwe yakumwa yakulekangana ntundu wakwe (wauli uchi), mwalakwemo mwana ntela waŵandu (wakupolela ilwele yaijinji). Chisimu mu yalakweyo mwana chilosyo (chakulosya ukombosi wa Allah) kwa ŵandu ŵaakuchetelela.\n(70) Sano Allah ŵan’gumbile ŵanganyammwe, kaneko champe chiwa, sano ŵane mwa jenumanja pana ŵaakutendesyedwa kuujila ku umi wakusakala (wauchekulu wannope) mwanti ngaakumanyililaga chilichose panyuma pa umanyilisi (waŵakwete). Chisimu Allah ni Jwakumanyilila nnope, Jwakombola kusyene.\n(71) Soni Allah ŵaatupiye ŵane mwa jenumanja palisiki kwapunda ŵane, nambo aŵala ŵapedwile lyejinji nganaŵa agaŵile lisiki lyaolyo kwa aŵala (achikapolo) ŵagapatile makono gao gan’dyo; kuti ŵanganyao ni aŵe ŵakulandana pa lisikilyo. (Nambi uli nkunnandanya Allah ni achikapolo Ŵakwe kutendaga jenumanja nganim’ba nkundile kulandana ni achikapolo ŵenu?) Ana nambi akuukana ukoto wa Allah?\n(72) Soni Allah an’guumbiile ŵanganyammwe achimmasyeto ŵantundu wenu, ni am’biichiile kuumila mwa achimmasyeto ŵenuo ŵanache kwisa soni isukulu, ni ampele soni ichindu yambonembone. Ana yaukoleko ni yaakuikulupilila, sano ukoto wa Allah ŵanganyao ni akuukana?\n(73) Ni akuigalagatila (inepe) yangaŵaga Allah, yangaŵa nkwapa lisiki lililyose kuumila kumawunde ni petaka, soni yangapakombola (chilichose).\n(74) Basi ngasimunnandanyichisyaga Allah ni ilandanyo iliyose, chisimu Allah akumanyilila (yanti jwangali ŵakulandana nao), sano ŵanganyammwe ngankumanyilila.\n(75) Allah apeleche chilandanyo chakapolo jwajupatidwe, jwangalikombolela pa chilichose, ni mundu jwatumpele kuumila Kukwetu lisiki lyambone, basi jwalakwe ni akutola mu lisikilyo mwakusisa nimwakuonechela. Ana mpaka alandane? (Nambi uli nkunnandanya Allah ni isanamu?) Lumbili losope lwene alapikwe Allah. Nambo kuti ŵajinji mu ŵanganyao ngakumanyilila.\n(76) Ni apeleche soni Allah chilandanyo (chine) chaŵandu ŵaŵili. Jumo mwa ŵaŵilio bubu, jwangalikombolela pachilichose, soni jwalakwe jugambile kuŵa nsigo ŵakwasitopesya abwana ŵakwe, kulikose kuchannungamisye jwangaujako ni yambone (achi ni chilandanyo cha kafili). Ana mpaka alandane jwalakweju ni ajula jwaakulamula mwa chilungamiko, soni jwalakwe ali petala lyagoloka (jwali Nsilamu)?\n(77) Soni iŵele Yakwe Allah yakusisika ya kumawunde ni petaka. Ninganijiŵa ngani ja (kaiche ka) Kiyama ikaŵeje mpela kupila kwa liso kapena jele kuŵandichila nnope. Chisimu Allah pachindu chilichose aŵele Jwakombola.\n(78) Sano Allah ŵankopwesye ŵanganyammwe m’matumbo mwa achikulu ŵenu nkakumanyilila chilichose, ni ŵam’bichile kupikana ni kulola kwisa soni mitima kuti m’be ŵakutogolela.\n(79) Ana ngaakuiona ijuni yaijepepasyidwe (paguluka) munnengalenga wa kwinani, pangali jwaakuijangata ikaŵeje Allah. Chisimu mu yalakweyo mwana ilosyo kwa ŵandu ŵaakukulupilila.\n(80) Soni Allah am’bichile jenumanja kutulalila m’majumba mwenu, ni am’bichile soni majumba kuumila m’mapende ga ilango (gagali matenti), gankasagaonaga kuŵa gakwepepala (kuganyakula) palisiku lyakwenda kwenu ulendo ni lisiku lyakutamilichika kwenu (pamalo). Soni kuumila mu wenjewenje wakwe ni manyunya gakwe kwisa soni umbo syakwe (nkasapanganyaga) ikolelo (mpela yakuwala, yakutamila ni yagonela) ni yakusengwasya kwa kandaŵi.\n(81) Soni Allah am’bichile ŵanganyammwe miulili mu ichindu yaagumbile, soni ni am’bichile mwakuuŵa m’matumbi (mpela mbanga syekulungwakulungwa), ni am’bichile soni yakuwala (yetonji ni wenjewenje) yakun’gosa kuchitukuta (ni kusisima), ni yakuwala (yachisyano) yakun’gosa kungondo syenu. Mwele ni mwaakukwanilichisya ukoto Wakwe kukwenu kuti m’be ŵakulipeleka (Kukwakwe pakunda Usilamu).\n(82) Nambo naga akugalauka (kuleka Usilamu), basi masengo genu (mmwe Muhammadi ﷺ) ni kulungusya (utenga) mwakupikanika.\n(83) Akuumanyililaga ukoto wa Allah kaneka nikuukaana, soni ŵajinji mwa ŵanganyao makafili.\n(84) Soni (kumbuchilani) lisiku lyatuchitumisya kuumila mu nkutula uliose mboni (jakuutendela umboni nkutulao jwali ntume jwao), kaneka aŵala ŵaŵakanile ngasapedwa lusa (lwakuliŵalanga), soni ŵanganyao ngasakundidwa (kuujila ku duniya) kuti akatende toba ni kuŵenda chikululuko (kwa Allah).\n(85) Sano ndema jatakaione ilagasyo aŵala ŵaŵalitesile lupuso (ni kutanda kulila ni kudandaula); basi ngaija kupungusyidwa kukwao, soni ngaja kupedwa lipesa.\n(86) Soni aŵala ŵaŵawanganyaga (Allah ni isanamu) ndema jatakaaone akwawanganya ŵaowo takajile: “Ambuje ŵetu! Ŵanganyaŵa ni akwawanganya ŵetu aŵala ŵatwaliji nkwalumbanjila kunneka Mmwe.” Nambo ŵanganyao takaponyele maloŵe (gaogo achitiji): “Chisimu ŵanganyammwe ŵaunami.”\n(87) Ni takalipeleche kwa Allah mwakuligaasya pa lyele lisikuli, Soni (isanamu) yaŵaliji nkuisepelela (kuti tiyichajokola kwa Allah) ichasokonechela.\n(88) Aŵala ŵakanile ni kwasiŵililaga (ŵandu) kwitala lya Allah, chitukajonjechesye ilagasyo pachanya pa ilagasyo ligongo lyakuwatanganya kuŵaliji nkuwatanganya.\n(89) Soni (kumbuchilani) lisiku lyatuchijitumisya mboni ku nkutula uliose jakuumila mu ŵanganyapeo jichijachonjela, ni tuchiyika namwe (mmwe Muhammadi ﷺ) kuŵa mboni pa ŵanganyaŵa. Soni tuntuluchisye Chitabu (Qur’an) chachikusalichisya chindu chilichose, chachili soni chongolo, chanasa ni abali jakusengwasya kwa Asilamu.\n(90) Chisimu Allah akuchisya chilungamiko, kolosya (masengo) ni kwapa ŵapaulongo (yakuŵajilwa kwapa), ni akukanya yakunyalaya (yaili ilemwa yekulungwakulungwa mpela chikululu) ni yakusakala kwisa soni uwwanga, akum’bunda ŵanganyammwe kuti m’be ŵakumbuchila.\n(16:3) Nnundunde wa maulongo: Achalongo achimijakwe mundu ŵakutandilila ni achinangolo ŵakwe, kaneka ŵanache ŵakwe, kaneka achachimwenegwe ni achalumbugwe, kaneka achibaba ŵakulungwa ni ŵanandi kwisa soni achibaba ŵachikongwe, kaneko achimama ŵakulungwa ni ŵanandi kwisa soni achin’jomba, kaneko nikwikaga maulongo gane gosope. (Nnole chilaaki cha jele Ȃyaji mu THE NOBLE QUR’AN).\n(91) Soni kwanilisyani chilanga cha Allah pati ntaŵene (Najo), ni ngasin’gopola kulumbila kwenu panyuma pakukuliiya chenene, kutendaga pamasile pamum’bisile Allah kuŵa Mboni pa jenumanja. Chisimu Allah akumanyilila yankutenda.\n(92) Soni ngasim’ba nti chisawu ajula (jwammasyeto) juŵakululenye-kululenye usi wakwe panyuma pakuuluka mwamachili, pakukutenda kulumbila kwenu kuŵa litala lyakanyengano chilikati chenu ligongo lyakuŵa likuga line lyejinji kupunda likuga line (pakwaleka ŵamwataŵene nao chilanga ligongo lyakwaona unandi, ni kuja kamulana nao ŵanganintaŵana nao chilanga ligongo lyakwaona winji). Chisimu Allah akun’dinga jenumanja ni yalakweyi. Soni chisimu chene chachintagulila ŵanganyammwe lisiku lya Kiyama yamwaliji nkutindana mu yalakweyo.\n(93) Sano Allah angasache angantesile kuŵa nkutula umpepe, nambo kuti akunnechelelaga kusokonechela jwansachile ni kun’jongola jwansachile, soni chisimu chene tinchiwusyidwa jenumanja yamwaliji nkupanganya.\n(94) Soni ngasinkutenda kulumbila kwenu kuŵa litala lyakanyengano chilikati chenu, litakwika mwalitelesye likau (petala lya Usilamu) panyuma pakwimilichika, ni kupasya ŵanganyammwe yakusakala (pa duniya pano) ligongo lyakusiŵilila kwenu (ŵandu) kwitala lya Allah, ni kwisa kupata soni ŵanganyammwe ilagasyo yakupoteka nnope (ku Akhera).\n(95) Soni nkasumanyaga chilanga cha Allah ni ntengo wannono (wa duniya), chisimu yaili kwa Allah ni yaili yambone nnope kukwenu nam’baga jenumanja ŵakumanyililaga.\n(96) Iliyose yaili kukwenu ichimala, nambo iliyose yaili kwa Allah (yakun’dipila pamasengo genu gambone) ni yaili yangamala, soni chisimu chene aŵala ŵaŵapilile tuchapa malipilo gao (gamakulungwa nnope) mwakulandanila ni yambone nnope yaŵaliji nkupanganya.\n(97) Jwalijose jwatatende yambone – chinga jwannume kapena jwankongwe – ni ali jwakulupilila; basi chisimu chene Uwwe chituntamiche jwalakwejo umi wambone (pa dunia pano), soni chisimu (ku Akhera) tuchapa malipilo gao (gamakulungwa nnope) mwakulandanila ni yambone nnope yaŵaliji nkupanganya.\n(98) Sano pandema jankusaka kusooma Qur’an, basi lijuyaani mwa Allah ku shetani jwakuŵinjidwa.\n(99) Chisimu jwalakwe nganakola machili ku aŵala ŵaakulupilile, ni kuŵaga soni ali nkwegamila kwa M’mbuje gwao.\n(100) Nambo machili gakwe gali pa aŵala ŵaakusyoŵekana najo (pakunkuya ni kunkunda malamusi), ni aŵala ŵaakuŵa ali nkum’bwanganya najo (ni Allah).\n(101) Sano naga tuli tutindenye (pakuŵika) Ȃya pamalo pa Ȃya (jine) – kutendaga Allah ni Nkuimanya chenene yaakutulusya – (achimakafili) akasatiji: “Chisimu mmwejo (Muhammadi ﷺ) ŵakusepelela unami.” (Ngwamba), nambo ŵajinji mu ŵanganyao ngaakumanyilila.\n(102) Jilani: “Ajitulwisye Nsimu Weswela (Jibulilu) kuumila kwa Ambuje ŵenu mwakuonaonape, kuti ŵalimbikasye aŵala ŵaakulupilile, ni kuŵa chongolo kwisa soni abali jakusengwasya kwa Asilamu.”\n(103) Soni chisimu chene Uwwe tukumanyilila yanti ŵanganyao akuŵecheta yanti: “Chisimu mundu ni jwaakun’jiganya jwalakwe (Muhammadi ﷺ).” (Nambo) chiŵecheto cha ajula jwaakun’ganichisya (kuti ni jwaakun’jiganya Muhammadi ﷺ) chili chachilendo, sano achi (chiŵecheto cha Qur’an) ni chiŵecheto cha Charabu chakupikanika.\n(104) Chisimu aŵala ŵangakukulupilila ma Ȃya ga Allah, Allah ngasiŵajongola, soni akwete kupata ŵanganyao ilagasyo yakupoteka nnope.\n(105) Chisimu ŵaakulukanyaga unami ni aŵala ŵangakukulupililaga ma Ȃya ga Allah, soni ŵanyao ni ŵali ŵaunami.\n(106) Mundu jwatankane Allah panyuma pachikulupi chakwe (ilagasyo yekulungwa nnope ikun’jembecheya), ikaŵeje jwakanganisyidwe (kulumukula maloŵe ga ukafili) kutendaga ntima wakwe uli wakutamilichika pachikulupi (jwele ngakopoka mu Usilamu), nambo jwatausapangulile ukafili chidali (ni kunnonyela ukafilio), basi kwa ŵanganyao chikuŵe kwana gasabu jakuumila kwa Allah, soni akwete kupata ŵanganyao ilagasyo yekulungwa nnope.\n(107) Yalakweyo ni ligongo lyanti ŵanganyao awunonyele nnope umi wa duniya kujipunda Akhera, ni ligongo lyanti Allah jwangaajongola ŵandu makafili.\n(108) Ŵanganyao ni aŵala ŵaŵadindile Allah chidindo m’mitima mwao ni m’mawiwi mwao kwisa soni m’meso mwao, soni ŵanyao ni ŵali ŵakwanjila (malamusi ga Allah).\n(109) Pangali kaichila yanti ŵanganyao ku Akhera ni ŵatakaŵe ŵakwasika.\n(110) Kaneko chisimu Ambuje ŵenu kwa aŵala ŵasamile panyuma pakulingwa (kwikanila mwakuŵecheta yangaŵajilwa), kaneko ni kulimbangana (pakuputa ngondo petala lya Allah) ni kupilila, chisimu Ambuje ŵenu panyuma pa yalakweyo aŵele Ŵakululuka kusyene, Ŵachanasa channope.\n(111) (Kumbuchilani) lyuŵa lyataachiika mundu jwalijose ali nkuliichenjela nsyene, ni tachilipidwa mundu jwalijose mwakwanila pa yawapanganyisye, soni ŵanyao ngasaŵa ŵakutendedwa lupuso.\n(112) Soni Allah apeleche chilandanyo cha Musi (wa Maaka) wawaliji wantunjelele soni wakutamilichika, lyauichililaga lisiki lyakwe mwawinji kuumila malo galigose, nambo wakaaniile indimba ya Allah, basi Allah ŵaupele kupasya chiwaalo chasala ni woga ligongo lya yaŵaliji (achinsyene musio) ali nkutenda.\n(113) Soni chisimu chene jwaichilile Ntenga (Muhammadi ﷺ) jwakuumila mu ŵanganyapeo, nambo ŵankaaniile, basi ni yakwembekenye ilagasyo kutendaga ŵanganyao ali ŵakulitenda lupuso.\n(114) Basi lyagani mu yampele Allah yaili ya halaal nambo soni yambone, ni ntogoleleje ukoto wa Allah nam’baga jenumanja nkun’galagatila Jwelepejo.\n(115) Chisimu (Allah) ayitesile haraam kukwenu (kulya) chibudu, myasi, nyama jeguluŵe ni chachikolanjilidwe (lina linepe) lyangaŵaga lya Allah pakuchisikita (kuŵa mbepesi ja akumasoka), nambo jwachasingalilwe (nikulya cha haraamucho) mwangali kuchiluumba kapena kusumba mpika, basi (ngaapata sambi) chisimu Allah ni Jwakululuka kusyene, Jwachanasa channope.\n(116) Ni ngasim’bechetaga yakwayana ni ayila yasikusimulila ndimi syenu mwaunami (kuti): “Ayi ya halaal, ayi ya haraam,” kuti munsepelele Allah unami. Chisimu aŵala ŵaakunsepelela Allah unami nganaŵa apundile.\n(117) Kusengwa kwannono (chikuŵe kwao pa duniya pano), nambo akwete kupata ŵanganyao ilagasyo yakupoteka nnope (ku Akhera).\n(118) Ni ku aŵala ŵaŵaliji Ayuda twakanyisye (kulya) yatwansimbile kala, ni nganitwatenda Uwwe lupuso, nambo achimisyene ni ŵaŵaliji nkulitenda lupuso.\n(16:4) Nnole Ȃya ja (6:146).\n(119) Kaneko chisimu Ambuje ŵenu ku aŵala ŵatesile yakusakala mwaujinga, kaneko ni kutenda toba panyuma pa yalakweyo, ni kolosya (masengo), chisimu Ambuje ŵenu (Allah) panyuma pa yalakweyo aŵele Ŵakululuka kusyene, Ŵachanasa channope.\n(120) Chisimu Ibrahima jwaliji nnongola (juŵasonganganyisye mbili syosope syambone), jwakunda malamusi ga Allah mwakulinandiya, jwakupendechela ku Uujika wa Allah (pakun’galagatila Jwelepejo) soni nganaŵa mwa akuwanganya (Allah ni isanamu).\n(121) (Jwaliji) jwakutogolela ukoto Wakwe (wa Allah), ŵansagwile ni kun’jongolela kwitala lyagoloka.\n(122) Ni twampele yambone pa duniya pano, soni chisimu jwalakwe ku Akhera chakaŵe mu ŵandu ŵambone.\n(123) Kaneka twan’juwulile mmwe (Muhammadi ﷺ) yanti: “Kuyani dini ja Ibrahima (juŵaliji) jwakupendechela ku Uujika wa Allah, soni nganaŵa mwa akuwanganya (Allah ni isanamu).”\n(124) Chisimu Lyakuŵeluka lyaŵichidwe ku aŵala ŵaŵatindene pa ya lyalakwelyo, soni chisimu Ambuje ŵenu tachijilanya chilikati chao lisiku lya Kiyama pa ichindu yaŵaliji nkutindana.\n(125) Ŵilanjilani (mmwe Muhammadi ﷺ) kwitala lya Ambuje ŵenu mwa lunda lwakusokoka ni kaŵilanjile kambone, soni ponyanganani nao maloŵe kaponyangane kambone, chisimu Ambuje ŵenu ni ŵaakwamanya chenene ŵaasokonecheele kuleka litala Lyakwe, soni Jwalakwe ni jwaakwamanya chenene ŵali ŵakongoka.\n(126) Sano pati nchiusyaga mbusyo sya ilagasyo, basi usyani mbusyo syakulandana ni ilagasyo yaŵantendele, nambo naga mpilile (pakuleka kuuchisya), chisimu yalakweyo tiiŵe yambone kwa akupilila.\n(127) Soni pililani, nganikuŵatu kupilila kwenuko ikaŵeje mwa Allah (mu ukombosi Ŵakwe ni lisosa Lyakwe), ngasin’dandaula ya ŵanganyao, soni ngasim’ba pakangani m’malindi gaakutenda.\n(128) Chisimu Allah ali pamo ni aŵala ŵaakun’jogopa (Jwalakwe) kwisa soni aŵala atenda ngoto.


anushkagaikwad7709 – EDUINDEX NEWS\nIntern at Hariyali NGO. Pursuing B-Tech in Electrical Engineering.\nOn 31 December 2019 in China and on 27 January 2020 in India, the first case of COVID-19 was reported and we are still fighting against this disease.Later on 24th March 2020, the Indian government ordered the nationwide lockdown for 21 days because of the rapid increase in COVID-19 cases.While, […]


Te maeka inanon te karinan 3 | Living at Level 3 | Unite against COVID-19\nKarinan ni Katauraoi | The Alert Levels\nNgkana ko ngako ke bekebeko (cold), ko flu, ke iai kanikinaean te COVID-19 iroum, taiaoka tiku ni mwengam ao tarebonia te Healthline ae akea boona iaon 0800 358 5453 ke am taokita n ongora ibukin tuoakim. Uringnga, are akea boon te tutuo.\nNgkana ko kainnanoa buokam ae tawe, tarebonia 111 n tai naba anne.\nN te Karinan ni Kauring 3 ko riai:\nKawakina 2 te miita marangaia ma aomata i tinanikun mwengaia, ao 1 te miita n aia tabo ni mwakuri.\nkabonganaan rabunan te ubu iaon bao ni mwamwananga ibukin te botanaomata ao ngkana ko nang tokara baom ni kiba, n te taxi ke ngkana ko ibuoka ni bao ma tabeman, n tabo ni kuakua ao n tabo ni bobwai ake a teimatoa ni uki. Ko kaumakaki bwa ko na riai ni kabongana rabunan te ubu ngkana e na kanganga te tauraroa ma are irarikim.\nTeimatoa n teboka baim ao ni kamwaua.\nTaua mwin taabo aika ko nako iai ao antai aika ko kaitibo ma ngaiia. Kabongana te NZ COVID Tracer app, te Covid-19 tracer booklet, ke ko bon korea mwin mwanagam.\nNgkana ko aoraki, tiku ni mwengam. Tai nakon te mwakuri ke te reirei. Ko na aki reitaki ma aomata.\nNgkana ko a tia n tuangaki bwa ko na kaokoroko ao i an te tua ko riai ni karaoia n te tai ae waekoa.\nNgkana ko karaoa am tutuo ibukin te COVID-19, i an te tua ko riai n tiku ni mwengam ni kaokoroko ni karokoa e reke mwin am tutuo iroum.\nNora ikai te rongorongo i aon te virus ao ana kanikina te COVID-19\nNora ikai te rongorongo i aon te Tutuo\nNora ikai te rongorongo i aon te Bluetooth tracing\nTe botaki irouia aomata e kona ni karaoaki ma ti 10 kaina aika kariaiakaki, aio bon ti ibukin botaki n aron te mare, te mate ao te taunimate. Ma i an te tua ao e na riai n teimatoa tauan te maranga n tainako.\nN te Kauring ni Karinan 3 ao i an te tua ko riai n tiku ni mwengam n am mronron (bubble) ngkana arona bwa ko aki mwakuri ke n reirei. Ko kona ni karababa aio nakon aei:\nreitaki ma am utu ni kaan\nkarekea am tia ibuobuoki\nbuokia aomata ake a kaokoroia ibukin te aoraki.\nE rang kakawaki ae ko na kawakina raoi am mronron (bubble). Kaokoroa am mronron ao ti karinia aomata ake a na kona ni buokiko ao ni kamanoko ao ni kamanoia naba ni kateimatoa te marurung.\nNangaoan te ubu ma Kamanoana\nIaan ana babaire te tautaeka ao e riai ni kabonganaki rabunan te ubu ngkana ti mena iaan karinan ni katauraoi 3:\niaon bao ni mwamwananga ibukin te botanaomata\nngkana ko nakon tabo ni kuakua\nn tabo ni bitineti ke tieweti ake a uki, ike a nako iai katitamwati, n aron tubwamwakete, tabo n anai bwainaoraki, ao tabo ni bwa (petrol stations).\nE kaumwakaki kabonganan rabunan te ubu n te tai are ko kitana iai mwengam.\nNora aio ibukin rongorongo riki i aon kamanoan ke nangoan te ubu\nTe reirei n te Kauring ni Karinan 3\nA uki taabo n reirei ibukia ataei n roroia nako ti nakoia natiia taan mwakuri n taabo aika kakawaki man kainanoaki. Taabo n reirei aikai a rangi ni mano ibukia ataei.\nTe mwananga i marenan kawa\nN te Kauring ni Karinan 3 ao te mwamwananga i marenan kawa e rang taburoroko.\nE a rang tararuaki ao ni kauarerekeaki mwanangaia aomata n otinako ao n rinnako n taabo aika mena i nanon te Kauring ni Karinan 3. Aio are e na buoka katokan butinakon te virus ke te man n aoraki. Ko kona ni karekea buokan kariaiakam ni mwananga rinanon taabo ake a mena i nanon taian Kauring ni Karinan.\nAna tabo te botanaomata\nI an te tua ao ana tabo te botanaomata a riai n in. Aio n ikotaki ma taabo n tangoboki (libraries), te museum, taabo n tamnei (cinema), taabo n amwarake (food court), taabo ni kamarurung (gym), taabo n tebotebo (pool), te playground ao te mwakete.\nTiaki naba aio te tai ni karaoaki mwakuri aika boou (new activities), ke ni karekeko n te kanganga ma am mronron (bubble). Ma ko bon kona ni karaoi mwakuri ni kakakibotu n am tabo aika e na akea iai te kanganga.\nTaabo ni mwakuri ao bitineti\nN te Kauring ni Karinan 3, ao iai kainibaire ibukin kamanoaia taan mwakuri, kauarerekea te reitaki ni waaki ma taan bobwai (customers) ao buoka totokoan butinakon te COVID-19. E rang kaungaki riki te mwakuri man te mwenga.\nN tain te kanganga ae e karina\nTabo ni mwakuri n aron mwakuri ni kuakua, taan mwakuri n tain kanganga aika a karina, Utilities n aron te iti ao te ran ao taan karaai kako ana reitinako ni mmwakuri. Taan ni mwakuri n tabo aikai ana riai n teimatoa ni iri kaetieti ibukin mauria ao katanaia man kabuanibwai. Ngkana e karina n reke te kanganga n aron (te urarake, te mwaiei, nao aika korakora ni irianaki ma te te angibuaka ae korakora, ke tabeua riki) ana riai taan mwakuri ni iri kaetieti ake a riai n karaoi n tain taian kanganga aika a karina. Te kanganga ae e karina e taoni nako bwai ake a riai ni karaoaki ni kaineti iaan karinan ni katatauraoi ibukin te COVID-19 ma e na teimatoa te tauraroa ni karaoaki.\nKo kainnanoa buokam?\nNgkana iai am kanganga n te mwane, am iango ke marurungin rabwatam e na kona n reke te buoka nakoim.\nTaona ikai ibukin rongorongon te buoka ibukim\nTaona ikai ibukin rongorongon te buoka nakoia bitineti


Ilagano lya Katali, Ilagano Linyale kwa Wanhu Weng’ha Filipi 1\nPaoli nakandika baluwa kwa wanhu walingumkunda Kilistu kwa Wafilipi kuli mhela wa miyaka makumi sita na imwe kulawa loyavumbuche Yesu, loyawele mchinweng'ho, hanji nayali ako Loma. Baluwa nayandichigwa kwa wanhu walingumkunda Kilistu ako kuli muji wa Filipi. Tochilangusa hado kwa chiwalo cha Filipi kulawila kuli chitabu cha Madito ga Watumigwa. Filipi nawali muji ukulu ako kuli honhu hachemigwe Makedoniya. Kahi nachali chilundo cha mwaluko cha wanhu walingumkunda Kilistu ako Makedoniya. Paoli na Sila nawaluka chilundo cha wanhu walingumkunda Kilistu, na kahi wawele hewo nawawichigwa mchinweng'ho kwa chilo imwe lowawele hala (Madito ga Watumigwa 16).\nPaoli nayali na chiwalo chinji cha kwandika baluwa ayi. Nakawa na mumhu ya kuta mamlumbo kwa chilundo cha wanhu walingumkunda Kilistu kwa ndolendole yowalavile hala lowahuliche kota kamchinweng'ho (4:10-19). Kahi nakawalonjela hewo mbuli ya heye vyoyawele kula kuchinweng'ho. Nakawahagula Timoteyi na Epafulodito kuli chila chilundo cha wanhu walingumkumnda Kilistu (2:19-30), leka wowabochela hewo na kowahulichiza na kukunda kulongozwa na hewo.\nPaoli kangwaluka kwandika baluwa kwa kuwalamsa chilundo cha wanhu walingumknda Kilistu kula Filipi (1:1-2).\nHamba nakehanza kuli mbuli ya heye vyoyali na Majesa goyawele nago (1:3-2:30).\nHamba nakawalonjela menji galinguwala hewo kikala kota wanhu walingumkunda Kilistu (3:1-4:9).\nPaoli kangugwisa chilasi kwa kuta malumbo kwa chilundo cha wanhu walingumkunda Kulistu ako Filipi kwa ndolendole ya hewo na kuwalamsa.\n1 Heni Paoli na Timoteyi, vitumagwa wa Yesu Kilistu, twanguwandichilani hemwe wanhu wa Nguluwi ako Filipi muwele milumbile na Yesu Kilistu, na kahi, vilongozi na watanzi wa chilundo cha wanhu walingumkunda Kilistu. 2 Twanguwaganilani mbochele kunoga na kikala goya kulawa kwa Nguluwi Mhaza na kwa Mkulu Yesu Kilistu.\nPaoli kanguwalandila wanhu wa Filipi\n3 Ndanguta malumbo Nguluwi, chila mhela hondiwakumbukani, 4 na chila mhela wombele nguwalandilani hemwe mweng'ha, ndangulanda kwa usangalalo, 5 kwa vila vyomilumbile hamwe na heni kuli kudamla Mbuli Inojile kulawila mhela ula wa mwaluko mbaka lehano. 6 Lelo ndanguvizela ng'hatu kota Nguluwi nayaluche mijito ayi inojile mgati mwenu, koilutiliza mbaka yasinde kuli zuwa lya kuhiluka kwa Yesu Kilistu. 7 Vivila kota vyondilinguganigwa kuwajeselani hemwe mweng'ha, kwa vila hemwe mwa mnhumbula ya heni. Hemwe mwa hamwe na heni kuli mhumu yoyamhele Nguluwi ya kuigombela Mbuli Inojile, wone ndiwe mchinweng'ho ama ndiwe ndilejehe. 8 Mina Nguluwi ndo mlolezi wa heni, ndangulonga ndikomya, vila vyombele na maya ga kugana kuwonani, kwa igano lilingulawa kwa Yesu Kilistu.\n9 Ndangumlanda Nguluwi, igano lyenu lyonjezeche ng'hatu, muwe na uwanzi wa kukomya na luhala lweng'ha, 10 leka muweze kuhagula mbuli iwele inojile ng'hatu. Aho ndo homuwa mwelile na mlihela nongwa yoneche yila kuli zuwa lila lya kuhiluka kwa Kilistu. 11 Hamba, ukomu wa hemwe wowa umemile mbuli zinojile zila zilingumnojeza Nguluwi, zilingulawa kwa Yesu Kilistu kwa mbuli ya ukulu na kumtogola Nguluwi.\nKikala kwa kumditila Kilistu\n12 Wang'holozangu, ndangugana mvizele kota mbuli zeng'ha zindawile zinhanza ng'hatu kulutilila kudamla Mbuli Inojile. 13 Kwa ago geng'ha, wamizi weng'ha wa ng'handa ya mndewa hamwe na wanji wavizela kota nda mchinweng'ho kwa vila heni ndangumkolela mijito Kilistu. 14 Nakuno heni kuwa mchinweng'ho, kuwadita wang'holozangu wenji wetumbile ng'hatu Mkulu, na kuweza ng'hatu kudamla usenga wa Nguluwi ne kudumba. 15 Ndangukomya, wamwe wa hewo wangumdamla Kilistu kwa vila wana fihi na ndo wanhu wawele kilewa, ila wanji wangumdamla Kilistu kwa kugana kuwatanza wanhu. 16 Awa wangudita ahyo kwa igano, kwa vila wavizela kota Nguluwi kanipa heni mbuli ayi ya kuigombela Mbuli Inojile. 17 Wala wanji wangumdamla Kilistu kwa kudadambala na haiwele kwa nhumbula inojile, wochijesa kota wonyonjezela magazo ga heni mchinweng'ho.\n18 Haiwele chinhu! Heni ndangusangalala wone wanhu wangudamla usenga wa Kilistu kwa chila nzila, iwe kwa fihi ama kwa kukomya. Kahi ndolutilila kusangalala. 19 Kwa vila ndivizela kota kwa kulanda kwa hemwe na kwa utanzi ulingulawa kwa Muhe wa Yesu Kilistu, ndoloholigwa. 20 Chondilingugana ng'hatu na kitumbila ndo kota kuduhu chinhu chimbasa soni, leka ndokwima nzinzili mazuwa gose na sambi ng'hatu hondidamla leka kuli ukomu wa heni weng'ha, hondiwa mkomu ama mbagame, ndimdite Kilistu yatanganiche. 21 Kwa heni kuwa mkomu ndo Kilistu, na kubagama ndo chonolo ng'hatu. 22 Wone kwa kuwa mkomu ndoweza kudita mijito iwele na chonolo ng'hatu, lelo sivizelele nyhagule choni! 23 Ndiyenu ndangukwejigwa kuno na kuno kwa azo mbuli mbili. Ndangugana kuleka ukomu awu nakuluta kikala hamwe na Kilistu, kwa vila mbuli ayo inoga ng'hatu. 24 Ila ndo mbuli itanganiche ng'hatu kwa hemwe wone ndiwe ndilutilila kikala. 25 Ndangukomya kuli mbuli ayi, ahyo ndivizela kota ndolutilila kikala hamwe na hemwe mweng'ha, leka ndiwatanze makundo na usangalalo konjezeka. 26 Lelo vyondiwa hamwe na hemwe kahi, mowa na chiwalo cha kona lutogo kwa heni, kuli kilumba kwa hemwe na Yesu Kilistu.\n27 Lelo mbuli itanganiche ndo kota vihendo vya hemwe viwhane na vyoilingugana Mbuli Inojile ya Kilistu, leka wone njeze kuya kwa hemwe ama ndemwele, igana nyhuliche hela kota mwangwima nzinzili muwa na nhumbula imwe, kahi kwa nhumbula ayo imwe, mwangitowa ngondo kwa chiwalo cha makundo galingulawa mli Mbuli Inojile. 28 Mleche kuwadumba wawehilwe hemwe, ila muwe mwimile nzinzili na acho chowalajila kota wosumika, kwa vila Nguluwi ndo yalingudita ago. 29 Mina hemwe mpegwa mhumu na Nguluwi ya kumditila Kilistu, haiwele hela kumkunda ila kahi kwa kugazigwa kwa chiwalo cha heye. 30 Sambi milumba hamwe na heni kuli kitowa ngondo ya kulewela Mbuli Inojile. Ngondo ayi ndo yila muyonile ndichitowa aho mwaluko na ndo mlinguhulika nding'hali ndichitowa mbaka sambi.


Kukurei ni Beku - Iroun Unimwaane Russell M. Nelson\nRiaoa are bon oin te kakaae\nAna Ekaretia Iesu Kristo Ibukiia Aika Itiaki ni Boong Aika Kaitira Maungatabu ni Kabuta\nTe Aonaba ni Kabuta - Kiribati\nRinea te Aba Kiribati\nAu Akaunti ao Uoote\nTiaaina n Rinnako Tiaaina n Otinako\nBairean te Akaunte\nKoroboki Aika Tabu\nAna Boki Moomon\nReirei ao Berita aika Tabu\nBwaeao ae Bati Bona\nTaekan Koroboki aika Tabu\nRongorongo man te Moan Beretitentii ao Kakawari n Reirei\nKatanoata ao Tataekinana\nMaungatabu ni Kabuta\nBwaai Ibukin Buokan te Anga Reirei\nRongorongon te Utu\nBooki ibukin te Anga Reirei\nNakoanibonga ae te Merekitereka\nNakoanibonga ae te Aaron\nBootaki n Aine\nBootaki n Ataeinaine\nReirei n Tabati\nTieminari and Intitute\nTaian Boki n Anga Reirei\nRongorongo Aika Kanakoaki n te Kanakobwana\nMaungatabu Ni Kabane (18)\nTaan taetae ni kabane (160)\nTe Mwakuri ni Kamaiu\nAtuun rongorongo ni kabane (332)\nEberi 2013 | Kukurei ni Beku\nKukurei ni Beku\nEberi 2013 Maungatabu ni Kabuta\nIroun Unimwaane Russell M. Nelson\nTibwaua te taetae\nI karabwa te Atua ao Natina, Iesu Kristo, ibukin Kaokan bwaai ao mwaakana ni karika te koaua ae rikirake n tamaroa ao te raoiroi ni kabuta te aonaaba.\nTariu ma mwaaneu aika kam tangiraki, I reitai ma Beretitenti Thomas S. Monson ao tabeman ni kamoamoaia ake a tia ni kaeka ana bubuti te burabeti ibukiia mitinare riki aika tau. Ngkai rikiraken te kukurei ibukin ana mwakuri te mitinare ae e aki kona ni kabotauaki ae e a butanako ni kabuta te aonaaba. Man te tai are e katanoata n Okitobwa ae nako, ngaa unimwaane, titita, ao taanga aika a na mwakuri bwa mitinare aika a ikawai ae a tia ni weteaki, ao a bati riki aika katauraoia. 1Ngkai aomata a titirakiniira (Mataniwi ni Kabuta) titiraki n aron, “Tera ae ti na karaoia ma ni kabane mitinare aikai?” E bebete te kaeka. A na karaoa are a aki toki mitinare ni kakaraoia. A na tataekina te euangkerio! A na kakabwaiaia natin te Atua ae Moan te Mwaaka!\nAngiia mai iroumi kairake ni mwaane ao aine a na kukurei ni beku ngkai ko kataia n riki n tau man weteam n am mition. Kam noora aio bwa maenakon te koaua ao te tamaroa. Kam noora ami tai ae angaraoi ni mena iaon taubukin te nao anne.\nNgkami aika tebwi tabun ami ririki, butimwaea ni kabane ao ira ami karikiram ae boou ao n reireini ngkami ana reirei Iesu Kristo. Ngkai ami tai ni katauraoi n reireiniia tabeman ibukin tamaroan te Atua.\nKairake ni mwaane ao aine, am reirei e bon kakawaki n taainako—nakoira, nakoimi, ao nakon te Atua. Ngkana e angaraoi, ngkana ko tangiria n reirei n te kuura ke te iuniwetiri imwiin am mition, ti kaungako ni kanakoa am abirikeition e na kabaeaki aram n te reirei are ko tangiria imwaain are ko moana am mwakuri ni mitinare. A mwaiti intitute n reirei aika rietata (n aron te kuura ao iuniwetiri) a na kariaia te iremwe ae 18- nakon 30 te namakaina (imwiin are ko a tia ni butimwaeaki bwa ataein te reirei anne) imwaain are te tia riki ni mitinare e riai n iira te reirei anne. Aio are e na kona nakoimi mitinare ao titita ni mwakuri n akea te raraoma ibukin ae e nga ae ko na moana am reirei ae rietata. Ti rangi ni kakaitau nakoia taan kairiiri n intitute n reirei ake a karaoi aeka ni babaire aikai bwa a na riki!\nNgkami kaaro, taan reirei, ao tabeman, kukurei ni beku ngkai ko katauraoia ara roro ae rikirake n riki bwa n tau ibukin te mwakuri ni mitinare. Ibukin te tai aio, am banna ni katoto ibukin te maiu ae tamaroa e na atikii nanoia raoraom ao kaain rarikim. Katauraoiko n anga taian kaeka nakoia ake a titiraki e aera ko maiuakina te bwai ae ko karaoia.2 Ngkana a roko aekaki n titiraki aikai, ko kona ni kaeka man taekina, “Ti a titirakiniia mitinare! A kona ni buokiira! Ao ngkana ko tangiria, N na mena irarikim ngkai mitinare a kaeka man anga reirei nakoimi.”\nNgkami ikawai, kukurei ni beku ni buoka karikirakean te tamnei, te rabwata, ao katauraoi n te mwane ibukiia mitinare n taai aika na roko. E na rikirake te taneiai aei ibukim ni kawakin mwane (ibukin te nakoa ni mitinare). Ngkami taanga aika kam a ikawai, kam na bairea ami tai ngkana ko a kona ni mwananga ni mitinare. Ti na rangi ni kakaitau ibukin ami mwakuri ni mitinare. Ni karokoa te tai anne, tao tabeman a kona ni kamanena ami mwane ni boutoka te mwakuri ni mitinare man anga nakon te Mwane ni Mitinare ni Kabuta, n aron are e a tia ni manga karioa riki Beretitenti Monson n te moaningabong aei3\nRikiraken mwaitia mwaane ake a rineaki ma buuia aika tangiraki a kukurei ni beku ngkai a weteaki bwa a na tarai ana mition te Ekaretia. N te mwakuri anne a na rootia rooro n aomata aika maiu ngkai ao aomata ake a na maiu n taai aika a na roko. Beretitenti n te mition a taua kiingin te mwioko ibukin mwengaraoia, aki kabuanibwai, ao tokanikaia aia mitinare. Imwiin te reitaki ma beretitenti n te mwakoro n ana mition, beretitenti ni mition nako a mwiokoia mitinare bwa a na mwakuri n titeiki, uoote, ao mwaanga.\nBeretitenti n titeiki ao bitiobi a kukurei ni bekku ngkai a kabanei riki aoa aika a bati ni intawiuniia mitinare ake a na mwakuri. Taan kairiiri n te nakoanibonga aikai a taui kiing ibukin te mwiokoakin te mwakuri ni mitinare n aia iunite, ao a kaungaia membwa n iiri.\nTaari ma titita ni kauntira ni uoote nako a na kukurei naba ni waaki ni beku. I aon te kauntira anne bon te tia kairiiri n te miton n te uoote.4I tangiria n taetae ni kaineti nakoimi n tatabemaningkami taan kairiiri n te mition n te uoote. Kam a tia ni weteaki iroun ami bitiobi ni kaira te mwakuri ni mitinare n te uoote. Ao tabeman mai iroumi a rangi n nakoraoi aia mwakuri are a karekeaki aia kauoman ni buokiko. Ni ikotaki ma tabeman n te kauntira n te uoote, ko kinaia membwa aika aki kakaonimaki, te utu are tii tabeman kaain te utu anne ae kaain te Ekaretia, ao kaain rarikim ake a kan ongora. Ko bobotaki n taai tabetai ma mitinare aika bwanin aia tai ake a mwiokoaki. Ko anga taeka n reirei ao ni buokiia mitinare. Taiaoka buokia ni kanoa aia tai ni boong nako ma taai aika angaraoi ibukin reireia aika kakanoa man nano. Aio bon mwiokoam. Tabem e bon kakawaki, e rangin kakawaki ni koaua ibukin nakoraoin te mwakuri aio. Ngkana ko kukurei ni bekku ma te onimaki ao te ingainga n nano, tabeman a na karaoia naba. Ngkoe, n tabem ae te tia kairiiri n te mition, bon te toma n te reitaki imarenaia membwa ao mitinare n ana mwakuri tabu ni kamaiuaia natin te Atua.5\nRaoraora ao kaain rarikira aika tiaki kaain ara Ekaretia a kona naba ni kukurei ni beku. Ti kaungaia ni kawakini ni kabane aika tamaroa ao ni koaua i nanon maiuia. Ao ngkai ti kaoia ni karekei riki tamaroa ao koaua riki, ai moa rara riki te koaua ae mimitong are rinanon ana babaire te Atua are akea tokina, utu a kona ni bootaki n akea tokiia.6\nTe nao aio ibukin te koaua ao te tamaroa e bon kamiimi! E aki karikaki irouia aomata! E roko mai iroun te Uea, are e taku, “N na kawaekoa au mwakuri n taina.”7Te nao aio e kamwaakaki man te katanoata ae mai iroun te Atua are e karaoaki 193 te ririki n nako. Iai tii waniua te taeka inanona: “Aio Natiu te mwaane kam na Ongo Irouna!”8E taekinaki iroun te Atua ae Moan te Mwaaka, te katanoata anne e kaira te kairake ae Iotebwa Timiti nakon te Uea Iesu Kristo. Taeka akana waniua e moana Kaokan Ana euangkerio. Bukin tera? Ibukina bwa Atuara ae maiu bon te Atua n tangira! E tangiria ana natina bwa a na ataia ao Iesu Kristo, are e a tia ni kanakoa!9 Ao E tangiria Natina ni karekea te aki mamate ao te maiu are akea tokina!10\nIbukin aana ae mimitong aio, ara mitinare a anga te reirei iaon Kaokan Bwaai. A ataia bwa tao 2,000 te ririki n nako, te Uea e katea Ana Ekaretia. Imwiin Taurakina n te kaibangaki ao mateia Ana Abotoro, aomata a bita te Ekaretia ma ana reirei. Ngkanne, imwiin rooro n aki oota n te tamnei, ao n aron are a kaman taekinna burabeti ni kawai,11 Te Tama are i Karawa ao Iesu Kristo a kaoka te Ekaretia, ana reirei, ao ana kariaiakaki te nakoanibonga. Ibukin Kaokan Bwaai, te rabakau ao otenanti aika kakawaki ibukin te kamaiuaki ao te karietaaki a manga tauraoi nakoia aomata ni kabane.12N tabeua te tai imwiina, te karietataki anne e kona ni kariaia ngaira n tatabemaniira ni maeka ma ara utu imatan te Atua ao Iesu Kristo n aki totoki.\nI aki kona n taekina Kaokan Bwaai ma tabeua te aki kukurei. Te koaua aio n rongorongona ni kawai e bon rangi ni kakubanako!. E bon rangi ni kamimi. E rangi ni kakukurei. Ai kamimira bwa te tia ua rongorongo mai karawa e roko n anga te kariaiakaki ao te mwaaka nakon te mwakuri aio?\nTamara are Akea Tokina ao Iesu Kristo a kaoti nakon te Burabeti Iotebwa Timiti n te tai ae bati. 13 Iaan Aia kairiiri, tabeman taan ua rongorongo mai karawa a roko, ngaia n tatabemaniia nako ma bukiia aika teretere. Ibukin te katoto:\nTe anera Moronaai e kaota ana Boki Moomon.14\nIoane te Tia Bwabetito e kaoka te Nakoanibonga ae te Aaron.15\nBetero, Iakobwa, ao Ioane a kaoka te Nakoanibonga ae te Merekitereka.16\nMote e anga kiing ibukin bootakia Iteraera.17\nElias e anga kiingin te rabakau ibukin Aberaam.18\nEria e kaoka kiingin kariaiakaki ni kabaeaki.19\nN raonaki ma anne, Kaokan Bwaai e ikota te rabakau are iai irouia Aomata aika Itiaki ngkoa. Te Uea e katauraoa te boki ae tabu ae boou. Nakon te Baibara ae Tabu E ikota ana Boki Moomon: Te Kakoaua Teuana ibukin Iesu Kristo. Bon te rekooti ibukiia burabeti ao ana mwakuri te Uea are e a manga kautaki nakoia aomata i Amerika rimoa. E kabwarabwara ana babaire ni kakukurei te Atua ae korakora20—te babaire ibukin te kamaiuaki. 21 Ana Boki Moomon e boraoi raoi ma are n te Baibara. Ni kauoua rekooti aika tabu aikai a kamatoa koauan ana euangkerio Iesu Kristo ao kakawakin ana Mwakuri ni Kamaiu.22\nKaokan Bwaai e kakoroaraoi nanon taetae ni burabeti aika bati man te Baibara. Ibukin te katoto, Itaia e taetae ni burabeti bwa ana auti te Uea e na kateaki iaon taubukin maunga.23 Otinakoia bwaeoniia nakon maungan Amerika maeao ni kakoroan te bwai ae riki ae kakawaki n te angakarea ao te onimaki. Itaia e a kaman taekinna bwa te Atua e na karaoa te mwakuri ae rangi n tamaroa ao ni kamimi.24 Anne ae ngkai e a kakoroaki bukina n aia mwakuri mitinare aika tabu ae tabe n rikirake mwaitiia.\nAna reirei te O Tetemanti ibukin te kabwianibwai e a tia ni kaokaki.25 N aron mwiina, a bati riki taan kabwaka te kabwianibwai aika kakabwaiaki ibukin aia ongeaba. Mwanean te Merikitereka are kamatataaki man booki aika tabu ake a Kaokaki.26 Taetae ni burabeti bwa ana kai Iotebwa (ana Boki Moomon) ao ana kai Iuta (te Baibara) a na riki bwa teuana inanon bain te Atua a tia ni kakoroaki bukiia.27\nKaokan bwaai e kamatata naba taeka aika tabu n te Nu Tetemanti. Mwanean te bwabetito ibukiia maate e a oota riki ngkai28 Otenanti ibukiia ara bakatibu aika mate a karaoaki ngkai irouia tabeman inanon tembora aika 141 ni kabuta te aonaaba! Akea riki te kawai teuana ni kamaiuia ara bakatibu ake a mate n akea ataakin te euangkerio!29 Ioane ni miina ni Kaotioti ibukin temanna te anera (ae kiba) i nukan karawa, n taekina te euangkerio ae akea tokina nakoia ake a maeka iaon te aonaaba,” e a kaman taekina ana mwakuri te anera Moronaai ao ana Boki Moomon.30\nNi bootaki, membwa ao mitinare a kaoia ni kabane n reireiniia ibukin taekan te Atua, ao Iesu Kristo, ao ibukin Ana Euangkerio. N tatabemaniia aomata ake a titiraki a riai ni kakaea ma te korakora ao ni kakorakoraia n tataro ibukin te kakoaua bwa bwaai aikai a bon koaua. Te koaua e na kaotaki man mwaakan te Tamnei ae Raoiroi.33\nI karabwa te Atua ao Natina, Iesu Kristo, ibukin Kaokan Bwaai ao mwaakana ni karika te koaua ae rikirake n tamaroa ao te raoiroi ni kabuta te aonaaba. Ti bia karebaba n te nao aio ao ni kakoroa ana tua te Uea ni uota te euangkerio “nakon aba nako, reeti, ao neewe, ao aomata,”34 I tataro n aran Iesu Kristo, amen.\nTi Kakoaua ae Ti Riai n Itiaki\nMwakan te Nakoanibonga iroun te Ataeinimwaane\nKaota te Tabo are e kawakinaki iaiKaraba te Tabo are kawakinaki iai\nBwaai aika a na taraaki\nTara Thomas S. Monson, “Welcome to Conference,” Ensign ke Liahona, Nobembwa. 2012, 4–5.\nTara 1 Betero 3:15.\nTara Thomas S. Monson, “It’s Conference Once Again,” Ensign ke Liahona, Meei 2011, 6.\nTara Handbook 2: Ibuobuoki n te Ekaretia (2010), 5.1.\nTi kakaitau ibukiia Aomata aika Itiaki ake a kataia ni kakorakoraia ma nanoia ibukin aia anganano. A kataia n riki n tabu riki. A kakaea “moa ni katea uean te Atua, ao ni kakoaua tamaroana” (Joseph Smith Translation, Mataio 6:38 [inanon Mataio 6:33, footnote a]).\nTara “Families Can Be Together Forever,” Kuna n Taromauri, nambwa. 300; reitan kamataata e kuneaki n Doctrine ao Covenants 132:7, 19.\nDoctrine ao Covenants 88:73.\nIotebwa Timiti—History 1:17.\nTara Ioane 17:3\nTara Moses 1:39.\nTara Mataio 17:11; Mwakuri 3:20–21; I-Ebeto 1:10; 2 Nibwaai 30:8; Doctrine ao Covenants 132:40, 45.\nTara 3 Nibwaai 27:13–14, 21; Doctrine ao Covenants 39:6; Taekan te Onimaki 1:4.\nTara Karl R. Anderson, The Savior in Kirtland (2012), 228–43.\nTara Doctrine ao Covenants 27:5; tara naba Iotebwa Timiti—Rongorongo 1:33–34.\nTara Doctrine ao Covenants 13.\nTara Doctrine ao Covenants 20:2–3; 27:12; 128:20; tara naba Larry C. Porter, “Dating the Restoration of the Melchizedek Priesthood,” Ensign, Tuun 1979, 4–10.\nTara Doctrine ao Covenants 110:11.\nTara Doctrine ao Covenants 110:12.\nTara Doctrine ao Covenants 110:13–16.\nTara Aramwa 42, ai moarara riki te kibu 8.\nTara, n aron te katoto, Aramwa 12:28–30.\nTara, n aron te katoto, 1 I-Korinto 15:22; Aramwa 34:9\nTara Itaia 2:2.\nTara Karikan Bwaai 14:18–20; Maraki 3:8–10; Doctrine ao Covenants 119–20.\nTara Karikan Bwaai 14:18; Taian Areru 110:4; tara naba Aramwa 13:14–18; Doctrine ao Covenants 84:14–22.\nTara Etekiera 37:16, 19; Doctrine ao Covenants 27:5.\nTara 1 I-Korinto 15:29; Doctrine ao Covenants 128.\nTara Doctrine ao Covenants 137:7; 138:31–34.\nTe Kaotioti 14:6; tara naba Doctrine ao Covenants 133:36–39.\nAtuun te iterana ni ba n ana Booki Moomon, koreaki iroun Moronaai; Doctrine ao Covenants 135:3.\nAia Reirei Beretitenti n te Ekaretia: Iotebwa Timiti (2007), 522.\nTara Moronaai 10:4–5.10:4–5.\nTe Kaotioti 14:6; tara naba 1Nibwaai 19:17; Doctrine ao Covenants 133:37.\nTaetae aika irekereke\nUtu n Akea Tokina\nTai Taratara Nako, Taraa Eeta!\nWeteaki nakon te Mwakuri\nKorakoran te Aomata rinanon ana Mwakuri ni Kamaiu Iesu Kristo\nUkoukori man Booki Aika Moan te Raoiroi Taekaia\nTai Maaku ni Karaoa ae Raoiroi\nTe Tamnei ae Raoiroi\nTe Tabo ae Tabu ibukin Kaokan te Euangkerio\nTe Kaeka ibukin te iteraniba aio\nAna Ekaretia Iesu Kristo Ibukiia Aika Itiaki ni Boong Aika Kaitira\n© 2017 iroun Interllectual Reserve, Inc. A bane n tauaki mwiin taian kariaia ibukin katootongana.


Ngindo New Testament 2015 1 Akakolinto 16\nChango ya akaumini\n1 Ngoe kunhwalo gwa chango ya ela kwa magambu ga kape bandu ba Nnoongo, ntendanga andi panalagalinge bandu ba makanicha guku Galatia. 2 Kila Jumapili kila mundu abeke ela tela na apapata, kupala gukabeje michango kingobu pambakuika. 3 Kingobu pambakuika kwinu, nakinga bandu abampa kachagula kati jinu bapeleke balua na hupo inu Kuyelusalemu. 4 Anda ipaligwe kujenda na nenga, tijabulanga nanenga.\nMawacho ga Paulo\n5 Mainka kwinu kuboka pa kupete Kamakedonia magambu mbakupete kwenio. 6 Mbemele nitama kwenio kwa machoba machoko pangaje nitama machoba goa ga malili, kupala unyangatange mumwanja gwango kokotikola okumbakujenda. 7 Mbaije kupeta kwinu chokwechokwe nu kujendeke na mwanja. Mbemele mandama kwinu machoba majingi anda Angwana bapaile.\n8 Nambu mba upamba pa Efeso mpaka lichoba lya Pentekoste. 9 Pamba napabona pabi kipola pukamu maengo gango gambone, iganukube abangana babilingite ndu. 10 Anda aike Timoteo makammeka kube na mbweleje, magambu jwenio akamu maengo ga Angwana andi pangamu nenga. 11 Makammembulaje, nambu munyangate ajendeke na mwanja gwakwe kwa tengela kupala aoto kubuja kwango, magambu twenga tutenda kunnolela aike na akalongo bito. 12 Apolo nnongo gwito, ndekumpembela muno kupala aike kwenio pamwe na bange abanhyobale Nnoongo, apaije kuika machoba gano, nambu maika kwenio anda aotwile.\nMalobe gu kupela\n13 Nkelukiange, ntamanga maha muimani jinu, nkachanange nu kube na makakala. 14 Kila chankamula nkamulanga kwa mapalano. 15 Mikimanyi kibelei cha Stefano, angweto bakiba bukulongalela kupokela lihyobalelo lya Kikilisto kukilambo cha Kuakaya, ni bikibekangite beneakangweto kabegelela bandu ba Nnoongo. Nanyopanga makalongo bango, 16 mikibekange pae ja ulongochi gwa bandu andi benia na mulongochi gwa kila mundu ojwakamu maengo nu kubegelela pamwe nangweto.\n17 Nhala mojo muno kutenda Stefano na Fatunato na Akaiko baikangite, baibangite lilanga elikiba gwanga beganga gwinu. 18 Bikialali kiuhuke chango na kiuhuke chinu uhyo. Yene ipaligwa kakombakela bandu andi benia. 19 Bandu boa ba kukilambo chuku Asia abahyobale Nnoongo bampatanga abali. Akula na Pilisika pamwe na bandu ba likanicha boa ababilingite munyumba jabe bampatanga abali ku lina lya Angwana. 20 Akalongo boa bampatanga abali. Namangweto uhyo mpatananga abali kukiingi cha mapalano ga Nnoongo. 21 Nenga Napaulo nampatanga abali, andika balua kuluboko lwango namwene. 22 Mundu jwajwoa jwangapala Angwana, abekigwe nhwilo. Angwana nhwike! 23 Upeele gwa Angwana ana Yesu ube pamwe na mangweto. 24 Mapalano gango gabe pamwe na mangweto mammi nkati ja Yesu Kilisto.


Boutokan rinerine iaon te intanete ibukin babantararua n reirei – Conversation space\nTe beba ni bubuti:\nMauri ao Uotiko\nE a tia te Tautaeka ni kariaia boutokaan rinerine n te intanete bwa teuana te waaki ae boou nakon te kainibaire ibukin rineakia kain ana babantararua te reirei. N te tai aei, rineakiia kain te babantararua e tii kona ni karaoaki man kanoakin booma. Karaoan rinerine iaon te intanete, teuana te kawai e na kangaraoi karaoan rinerine inanon te ka 21 n tienture, ao ni karokoira n aia kantaninga ataei n te reirei, kaaro ao taan reirei.\nA kona reirei ni karaoa aia rinerine ni kabongana tein te rinerine ae ngkai ke iaon te intanete ke ni kabongana te booma.\nBitaki aika a kakawaki nakon taian Tua ni boutokai karaoan rinerine iaon te intanete bon:\nKaraoan anga ni mwakuri ao kanibaire aika boou a boutokai rinerine iaon te intanete aika a mano ao aki kona n noraki\nKatean anga n tutuo ni kabwaati ike e na kona te Ministry n tuoa ana waaki ma ana konabwai te tabo n mwakuri n roko n te tamaraoa are e kantaningai, n te aro are reirei ana aki bae n\nkainnanoia accredited providers (taabo ni mwakuri ake a kariakaki) ba a na kabonganaki ibukia kaaro ao taan mwakuri ma tiaki ibukin aia rinerine ataein te reirei\nkainnanoi paper forms (booma) ni bon tauraoi naba ibukia taan rinerine, e ngae ngke e a kona te reirei ni karaoa te rinerine iaon te intanete\nBitaki tabeua nakon tuua a na buoka kabutan raoi rineaia kain te babantararua iaon te intanete. Bwai aikai:\nAngaraoi warekan muin rinerine iaon te intanete ba e na karaoaki n akea kainnanoaia taan tutuo\nKanakoan te tai n rinerine ae (83 te bong) anauna ibukin rineaia kain te babantararua, n aron ae oti n tain te maroro e bon rang ananau Reirei ake a mena iaon te timetable ae ananau a tangira kauarerekean te timetable nakon (63 te bong)\nBitakin te timetable ibukin te rinerine ae uarereke taina n angania returning officers aia tai ni katauraoi beba ibukin te rinerine\nKabwarabwaran te timetable ae uarereke riki taina (tao 30 te bong) ibukin rineaia taan tei ibukia ataein te reirei ao rineia taan mwakuri ni kabebetea kanoakin nakoa aikai\nEnabling electronic school board elections consultation guide. (Kiribati)[PDF, 89 KB]


Indi Dinu Ituña Damba Kamana Ñahi? — Watchtower LAYIBULALI YAHAINTANETI\nWatchtower LAYIBULALI YAHAINTANETI\nw12 9/15 mafu 3-7\nIndi Dinu Ituña Damba Kamana Ñahi?\nKaposhi Kakutalila Kanakubidika Wanta wa Yehova—2012\nCHUMANYI CHIKAMWEKANA NEYI KUKUMA KUNASHIKI DEHI KWAKWIHI?\n“MWANTA WAMUMBANDA” WAKAÑENYI KWILUKA MWAKUPULUKILA\nANTU JANZAMBI AKUYILUKUKA\nNYUZA YAKELUKA NAWU DIYI YEHOVA\nKWOSI WANTA WAÑOVU MUKAAYI WAKEMANAKU\nCHAKAMUJILUMUNAWU CHILUMBU MUNENI WANZAMBI\nYUMA YAKAMWEKANA HENOHU MPINJI YAKUWUNDA KANDA YISHIKI\nWanta waNzambi Wunafumishihu Ayilumbu jaWantaWanta waNzambi Wunakuyuula!\n“Himwekala mumwidima, mwaka ifuku odu dakayishintakeshi neyi ikombuku.”—1 TESA. 5:4.\nYumanyi yichidi kanda yimwekani yinashimunuwu haniji nsona?\n1. Yumanyi yikutukwasha kwikala atona nikuumika kweseka?\nYUMA yomisha mbaña keña yimwekani hamaseki. Kushikijewa kwawuprofwetu wamuBayibolu kunakumwekesha nawu yumiyi keña yimwekani, dichi twatela kwikala atona. Yumanyi yikutukwasha kwikala atona? Kapostolu Pawulu watukonkomwena ‘kutala hayuma yabulaña kumwekana.’ Eñañi, twanukeña wuloku wetu wakutambwila wumi wahaya nyaka, chili mwiwulu hela hamaseki. Kwesekeja nampanji yidi muniyi nsona, Pawulu wasonekeli awa mazu kulonda yakoleshi akwawu akakwitiya ashi muchima hawuloku wakatambwilawu hamuloña wakashinshi kawu. Chumichi chadi kuyikwasha kuumika kweseka niyihuñu yamweneñawu.—2 Kor. 4:8, 9, 16-18; 5:7.\n2. (a) Chumanyi chitwatela kwila kulonda tukwatishi chikupu kukuchiñeja kwetu? (b) Yumanyi yitukudiza muchinu chibaaba nimuchibaaba chinalondeluhu?\n2 Kufumba kwaPawulu kukweti lushimbi lwalema: Lwakukwatisha chikupu kukuchiñeja kwetu, twatela kushinshika hayuma yakumbidi bayi yamakonuku. Twatela kusha maana hayuma yalema yikukeña kumwekana. (Heb. 11:1; 12:1, 2) Tushinshikenu hayuma ikumi yikamwekana kumbidi yesekana chikupu nakuchiñeja kwetu kwakutambwila wumi wahaya nyaka.*\n3. (a) Chumanyi chikukeña kumwekana chashimunawu ha 1 Atesalonika 5:2, 3? (b) Indi akulumpi jamapolitiki akeladi nawa anyi akadinuña nawu?\n3 Pawulu washimwini chuma chimu chikamwekana mumukanda wasonekeleliyi Atesalonika. (Tañenu 1 Atesalonika 5:2, 3.) Wahosheli ‘hefuku daYehova.’ Neyi chadizatishawu, ‘ifuku daYehova’ datalisha kumpinji yakatachika kujilumunawu nsakililu yakutwamba nawa yikamana nanjita yaAmagedoni. Hela chochu, henohu ifuku daYehova kanda ditachiki, anlomboli amwituña akahoshaña nawu ‘Kuwunda nikumwena!’ Chumichi chakamwekana kamu hela kakavulu mukulondashana. Nyuza yakatoñojokaña nawu yinashiki dehi kwakwihi nakumanisha kukala kweneni kwamonañawu. Indi akulumpi jansakililu akeladi? Chineli ekala kabadi ketuña, anateli kudinuña hamu nawanlomboli ajipolitiki. (Chim. 17:1, 2) Akulumpi jansakililu akembujola atuprofwetu akutwamba amuYuda wakushankulu. Yehova wayilili nindi: ‘Anakuhosha nawu, kwamwena; kutoña hikwamwenaku.’—Yere. 6:14; 23:16, 17.\n4. Kwambukaku nawantu ejima, chumanyi chitwelukaña?\n4 Hichidi namuloña nawantu akadibomba nakuhosha nawu ‘Kuwunda nikumwenaku!’ chumichi chakamwekesha nawu ifuku daYehova keña ditachiki. Dihafumini Pawulu kuhosha nindi: “Enu ana kwetu, himwekala mumwidima, mwaka ifuku odu dakayishintakeshi neyi ikombuku. Muloña wejima wenu mudi akwachejeji.” (1 Tesa. 5:4, 5) Kwambukaku nawantu ejima, twelukaña mwatalisha yuma yashimunawu muNsona yinakumwekana makonu. Indi iwu wuprofwetu ‘waKuwunda nikumwena!’ wukashikijewa ñahi? Tukutalilaña yuma yakamwekana. Dichi, twikalenu ‘atona nikubabala.’—1 Tesa. 5:6; Zef. 3:8.\n5. (a) Indi “lukadi lwasweja,” lukatachika ñahi? (b) “Mwanta wamumbanda” wumu yodihi wukakañanya kwiluka mwakupulukila?\n5 Chumanyi chikwawu chikukeña kumwekana chitwabula kumonahu dehi? Pawulu nindi: ‘Chakwilawu nawu, Kuwunda nikumwena! hohenohu kujilumuka hikukuyikasumwisha.’ Chibalu chatachi ‘chakujilumuka kwakukasumwisha’ chakekalaku hakamulukukawu ‘Babiloni Muneni,’ wanta wamukaayi wansakililu yakutwamba, watenañawu cheñi nawu “chivumbi.” (Chim. 17:5, 6, 15) ‘Lukadi lwasweja’ lwakatachika neyi nyichidi yejima yansakililu yakutwamba niKristendomu, anayilukuki dehi. (Mat. 24:21; 2 Tesa. 2:8) Antu amavulu akahayama chakayishintakeshawu. Muloñadi? Muloña chivumbi wakadimonaña nindi ‘himwanta wamumbanda’ wakabula ‘kumona kuneña’ kushika nihaniyi mpinji. Ilaña wakakashimuka nakañanyi dehi kwiluka mwakupulukila. Akanyakala kumujilumuna, neyi kwiji ‘mwifuku dimu.’—Chim. 18:7, 8.\n6. Hinyi wakajilumuna nsakililu yakutwamba?\n6 Izu daNzambi dashimuna chilumbu wakamulukuka chivumbi nawu ‘kanyama’ wukweti ‘nseñu ikumi.’ Mukanda waChimwekeshu washimunaña nawu kanyama yeniwu wemenañaku United Nations (UN). ‘Nseñu ikumi’ yemenañaku matuña amakonu ejima añovu japolitiki anakukwasha ‘kanyama kachinana.’* (Chim. 17:3, 5, 11, 12) Akamukisañana ñahi? Nyuza yamu UN yakakisañana maheta achivumbi, nakumusawula, akamudya nawa “akamushita nakesi bwi.” Akamujilumuna haya nyaka.—Tañenu Chimwekeshu 17:16.\n7. Chumanyi chikaletesha “kanyama” yakamulukuki chivumbi?\n7 Wuprofwetu wamuBayibolu washimuna cheñi chuma chikaleñela akamulukuki. Yehova wakasha munyichima yawanlomboli ajipolitiki ‘kwila mwafuukulayi,’ dikwila nawu, akamukisañana chivumbi. (Chim. 17:17) Nsakililu yinakubutula jinjita nawa yinakutwalekahu kuleta kukala mukaayi; dichi nyuza yikatoñojoka nawu neyi amukisañana chivumbi chakayikwashaku. Anlomboli chakamulukukawu, akatoñojoka nawu anakwila ‘mwatiyañenuwu.’ Ilaña, Nzambi diyi wakayizatisha kujilumuna nsakililu yakutwamba yejima. Dichi, chibalu chimu chetuña daSatana chikalukuka chibalu chikwawu, nawa Satana hakatwesha kuyilekeshaku.—Mat. 12:25, 26.\n8. Indi kulukuka ‘kwaGogi wamwituña daMagogi’ hichumanyi?\n8 Hanyima yakujilumuna nsakililu yakutwamba, ambuña aNzambi “akashakama chakadi kwakama” nawa “chakadi mpwembu.” (Ezek. 38:11, 14) Chumanyi chikamwekena izanvu dawantu damwekana neyi dinakuyumbwañila hohu dinakutwalekahu kudifukula kudi Yehova? Chidi neyi akayilukuka kudi ‘nyuza yawantu yayivulu.’ Izu daNzambi dalumbulula ichi chuma chikamwekana nawu hikulukuka ‘kwaGogi wamwituña daMagogi.’ (Tañenu Ezekeli 38:2, 15, 16.) Indi iku kulukuka tunateli kukwimona ñahi?\n9. (a) Chumanyi chakamenañayi chikupu mukwaKristu? (b) Yumanyi yitwatela kwila katataka kulonda tukoleshi chikuhwelelu chetu?\n9 Hamuloña wakwilukila chadimu netu antu jaNzambi akayilukuka kwatuleñelaña kubula kusweja kwakama. Dichi, hitwaswejaña kwakamena netu akatupulwishuku, ilaña twakamenaña netu ijina daYehova akadijiliki nikuyiñisha chiyuulu chindi. Yehova wahosheli kubadika hamapampa 60 nindi: “Mwakeluka nenu yami Yehova.” (Ezek. 6:7) Dichi, tunakutalila chikupu kushikijewa kwakweni kwawuprofwetu waEzekeli, nakukuhwelela netu “Yehova weluka kupulwisha akwakumwakama mukweseka.” (2 Pet. 2:9) Hayinu mpinji, twatela kuzatisha mpinji yitukweti kulonda tukoleshi chikuhwelelu nikuhemba kashinshi ketu kudi Yehova hela tukumona kweseka kudi kwejima. Twatela kwiladi? Twatela kulomba, kudiza Izu daNzambi nikutoñojokahu chikupu nikushimwina nsañu yaWanta kudi antu. Chitwela mwenimu, chikutukwashaku kukwata chikupu kukuchiñeja kwetu kwawumi wahaya nyaka neyi “chikuñu chakwimikisha nachu watu.”—Heb. 6:19; Mas. 25:21.\n10, 11. Chumanyi chakasañumuna Amagedoni nawa chumanyi chakamwekana haniyi mpinji?\n10 Yumanyi yomisha mbaña yakamwekana hamaseki hakayilukukawu ambuña aYehova? Yehova wakakiña antu Jindi kuhitila mudi Yesu nimajita amwiwulu. (Chim. 19:11-16) Chumichi chakamwekana ‘hanjita yefuku odu deneni daNzambi Watwesha yejima,’ haAmagedoni.—Chim. 16:14, 16.\n11 Kutalisha haniyi njita, Yehova washimuna kuhitila mudi Ezekeli nindi: “Nakamutambikila mpoku yakabali [Gogi] yakenzi kumpidi jami jejima, mpoku jawantu ejima jatubali jakatapa ana kwawu, iwu nakutapa mana kwindi, iwu nakutapa mana kwindi. Dimu mwanahoshiyi Mwanta Yehova.” Hamuloña wawoma, antu adi kukabadi kaSatana akayiluwañesha nawa akanona yitwa yawu nakudijaha awenawu, mushidika wakajaha mukwawu mushidika. Hela chochu, Satana wakekala muwufwinda. Yehova nindi: ‘Nakamunokeshela [Gogi] niyena, niyendu yindi, ninyuza yawantu yayivulu yadiyi nayu, nvula yayeji, nimalola amaneni, nikesi nisawufa.’ (Ezek. 38:21, 22) Chumanyi chakafuma mukuzuwa kwaNzambi?\n12. Nyuza yamba kelukadi?\n12 Nyuza yakeluka nawu kujilumuka kwawu kunafumi kudi Yehova yomweni. Kuhiñahu, kufwana aEjipitu akushankulu alukukili aIsarela nakuyilondela kushika niKukaluñalwiji Kachinana, mashidika aSatana akabilela nawu: “Yehova hakuyilwila”! (Kwid. 14:25) Eñañi, nyuza dihiyamba kamwiluka Yehova. (Tañenu Ezekeli 38:23.) Komana tunashiki dehi kukamwihi nakutachika kwaniyi yuma yikamwekana tahindi?\n13. Chumanyi chitweluka hadi chibalu chamuchitanu chamukishi washimunayi Danyeli?\n13 Wuprofwetu wudi mumukanda waDanyeli watukwashaña kwiluka mpinji yitunashikimu. Danyeli washimuna mukishi wachifwikija chamuntu wakutuña nayikuñu yashiyashana. (Dan. 2:28, 31-33) Wemenañaku mawanta añovu mukaayi adilondashana anayandishi chikupu antu jaNzambi, akunyima nikulelu. Mawanta wenawa hiBabiloni, Medo-Persia, Greece, Roma niwanta wakukumishaku, wudiku chayinu mpinji, wanta wukwawu wañovu mukaayi. Wuprofwetu waDanyeli wamwekeshaña nawu madachilu ninyinu yamukishi yemenañaku wanta wakukumishaku wañovu mukaayi. Hanjita yaMukaayi Yatachi, ituña daBritain niUnited States adikwatili wubwambu wakola. Eñañi, chibalu chamuchitanu chamukishi wamweniyi Danyeli hiWanta waÑovu Mukaayi waAnglo-America. Madachilu dichibalu chakukumishaku chamukishi, chinakumwekesha nawu kwosi wanta wañovu mukaayi wukamwekanaku. Chineli madachilu ninyinu atuñewa nachikuñu niwumba, dikwila nawu yinakwimenaku Wanta waÑovu Mukaayi waAnglo-America wazeya.\n14. Wanta wumu wudihi wañovu mukaayi wakekalaku hampinji yakenza Amagedoni?\n14 Wuprofwetu wowumu washimuna nawu Wanta waNzambi, wafwikijawu nelola deneni, adabalwili kumpidi yachiyuulu chaYehova mu 1914. Idi ilola keña dichiki madachilu amukishi. HaAmagedoni, madachilu nimukishi wejima akamuchika. (Tañenu Danyeli 2:44, 45.) Dichi, Wanta waÑovu Mukaayi waAnglo-America wakatwalekahu kwikala wanta wañovu mukaayi nihampinji yakenza Amagedoni. Wenowu muzañalu wutwakatiya hakumona kushikijewa kwaniwu wuprofwetu wejima!* Indi Yehova wakamwiladi Satana?\n15. Hanyima yaAmagedoni, chumanyi chakamwilawu Satana niandemoni jindi?\n15 Chatachi, Satana wakadimwena chakatachikawu kujilumuna wanta windi wejima hamaseki kushika nikunsa. Kuhiñahu, Satana yomweni akamujilumuna. Kapostolu Yowanu washimuna chuma chikalondelahu. (Tañenu Chimwekeshu 20:1-3.) Yesu Kristu, “kañelu, wudi nansapi yekela,” wakamukwata Satana niandemoni jindi, nakuyumbila mwikela, nakuyihembela mwenomu hadi ikombakaji danyaka. (Luka 8:30, 31; 1 Yow. 3:8) Ichi dichakekala chibalu chatachi chakumuchika kapela kumutu.*—Kutach. 3:15.\n16. Indi mazu akwila nawu Satana akamusha ‘mwikela’ atalisha mudihi?\n16 Indi ‘ikela’ mwakamumbilawu Satana niandemoni jindi hichumanyi? Izu dachiGiriki daaʹbys·sos dazatishiliyi Yowanu dalumbuluka nawu “kukunama nankashi hela chikupu.” Adibalumuna cheñi nawu “wina wabulaña kukuma, waya hohu.” Nawa kwosi muntu wunateli kushika hidakuminaku, chiña Yehova hohu nikañelu kindi katondayi “wudi nansapi yekela.” Mwikela, Satana wukekala neyi muntu wunahwidili kulonda ‘yakabuleña kudimba cheñi nyuza.’ Mwalala, iwu “mutupa wabulumaña” akamunwisha menji kuchopu!—1 Pet. 5:8.\n17, 18. (a) Yumanyi yichidi kanda yimwekani yitunadizi? (b) Hanyima yayumiyi, mpinjinyi yitukadiluñisha?\n17 Yuma yamaneni yomisha mbaña keña yimwekani. Tunakutalila njila mwakahoshelawu mazu akwila nawu ‘Kuwunda nikumwena!’ Kuhiñahu twakamona Babiloni Muneni chakamujilumunawu, chakamulukukawu Gogi waMagogi, njita yaAmagedoni nichakamumbilawu Satana niandemoni jindi mwikela. Chakahita yumiyi, chakela yuma yatama yejima yinamani dehi, Muchiyuulu chaKristu Chekombakaji daYaaka chihandilu chetu chakahimpika, mutwakadiluñisha “nakushakama chachiwahi chamwena.”—Mas. 37:10, 11.\n18 Kubombela hayuma yitanu yikamwekana yitunadizi, kudi yuma yikwawu ‘yabulaña kumwekana’ yitwatela ‘kutalila.’ Iyi yuma tukayidiza muchibaaba chinalondeluhu.\nYuma ikumi yikamwekana anayishimuni muchinu chibaaba nimuchibaaba chinalondeluhu.\nTalenu Ukusokolola—Akalume ka Kuko Kakalamba Nakapalama! mafu 251-258.\nMazu akwila nawu ‘wakanoñesha mawanta ejima’ ekala haDanyeli 2:44 atalisha kumawanta hela nfulumendi jañovu mukaayi, yafwikijawu nayibalu yamukishi. Hela chochu, wuprofwetu wukwawu wamuBayibolu washimuna nawu ‘anyanta ankanu ampata yamunu mwishina yejima’ akenza hamu nakumuzuñisha Yehova ‘hefuku odu deneni daNzambi Watwesha yejima.’ (Chim. 16:14; 19:19-21) Dichi, bayi neyi mawanta amukishi hohuku, ilaña nimawanta ejima ampata yamunu mwishina akayijilumuna haAmagedoni.\nKapela akamuchika chikupu kumutu hanyima yayaaka ikombakaji hakamumbilawu Satana niandemoni jindi ‘mwijiya dakesi nisawufa.’—Chim. 20:7-10; Mat. 25:41.\n[Chikasha/Nyevulu yidi hefu 4, 5]\nYUMA YITANU YIKAMWEKANA:\n1 Kubidika nawu ‘Kuwunda nikumwena!’\n2 Nyuza yikalukuka nikumukisañana “Babiloni Muneni”\n3 Antu jaYehova akayilukuka\n4 Njita yaAmagedoni\n5 Satana niandemoni jindi akayumbila mwikela


Rongorongoni Maiuna: Uringan Tangiran Iehova Are E Moan Reke Irou | Te Reirei\nWAREKIA N Albanian Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitumbuka Chuvash Cibemba Cinyanja Croatian Czech Danish Drehu Dutch Efik English Estonian Fijian Finnish French Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Kannada Kazakh Kikamba Kikaonde Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Latvian Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Marathi Mauritian Creole Maya Mixe Mongolian Nepali Norwegian Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Romanian Russian Sango Serbian Serbian (Roman) Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tajiki Tamil Tatar Telugu Thai Tigrinya Tiv Tshiluba Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Tzotzil Ukrainian Urdu Uzbek Vietnamese Wallisian Waray-Waray Wolaita Yoruba Zapotec (Isthmus)\nI Nanomwaaka N Uringan Te Tangira Are E Moan Reke Irou\nAna rongorongo Anthony Morris III\nBON tain te kabuebue n 1970 ngke I rin n te onnaoraki ae Valley Fort General Hospital, i Phoenixville, Pennsylvania n te United States. E tutuoa rietatan raraau te neeti te mwaane ni katoa te itera n aoa. Bon te tautia ngai ae 20 au ririki are I a ituaki n te aoraki ae ewewe. E mata n raraoma te neeti are e taraa n ikawai riki nakoiu. Ngke e a kekerikaaki rietatan raraau ao I taku: “Ko a tia n nonora te aomata ni mate?” E nako nanona ao e taku: “I tuai.”\nN te tai anne, ao e a taraa n ae ai akea kantaningaan taai aika a na roko irou. Ma I kangaa n rin n te onnaoraki? N na karakina rongorongou tabeua.\nAU MOANTAI N NORA ARON TE BUAKA\nI a ituaki n te aoraki ngke I mwakuri n te tabo ni korokoro n tain te buaka i Vietnam. I boni kukurei ni buokiia aomata aika aoraki ao ake a ikoaki, ao I uaiakina naba ae N na riki bwa taokitan te korokoro. N Turai 1969 ao I a roko i Vietnam. N aroia ake a moan roko ao I a anganaki teuana te wiki ibukini kataneiaakiu n te tai ao te kabuebue ae korakora n te aba anne.\nTeutana te tai imwina, I a moana au mwakuri n te tabo ni korokoro n te onnaoraki i Mekong Delta i Dong Tam. A a bati erikota iai ake a uotiia aomata ake a ikoaki. E korakora te nanonnaba irou ao e ingainga nanou, ngaia are I a tangiria ni karaoa te mwakuri ngkekei naba. A katauraoaki aomata ake a ikoaki ao a waekoa n uotaki nakoni konteina aika mwaitoro aika uarereke ibukin te korokoro. E tauraoi te tia korokoro, te tia kamatu ao neeti aika uoman riki ake a ibetutu i nanon te tabo ae uarereke aei ni kabanea aia kona ni kamaiuia aomata. I a nori ngkanne kaako tabeua ake a nneaki ni baeki aika bubura man roroo, ake a aki karuoaki man taian erikota. I a kaongoaki bwa kanoaia boni mwakorokoron rabwataia tautia ake a rebwetaua n te buaka. Aei au moantai n nora aron te buaka.\nUKOUKORAN TE ATUA IROU\nI reiakina te koaua teutana ngke te roro n rikirake ngai\nI reiakina te koaua teutana mairouia Ana Tia Kakoaua Iehova ngke te roro n rikirake ngai. E bon reirei naba n te Baibara tinau ma taani Kakoaua ma e bon aki roko n te tia ae te bwabetito. I kukukurei ni mena irarikin tinau ngkana e reirei n te Baibara. N taai naba akanne, ao ti a rirarikin te Tabo n Taromauri ngai ma tamau ae ana kauaei tinau. I a titirakinna ni kangai: “Tera te tabo anne?” E kaekaai ni kangai: “Tai nanako rarikia aomata akanne!” Ibukina bwa I tangiria ao n onimakinna, I bon ongeaba n ana taeka. Ngaia are I a aikoa manga kakaitiboo ma Ana Tia Kakoaua Iehova.\nN okiu mai Vietnam, ao I a namakinna ae I kainnanoa te Atua. I rangi n rotakibuaka ngkana I uringi taai ake a karawawata. E taraa n ae akea ae ataa raoi te bwai ae riki i Vietnam. I uringa te mwaati are e karaoaki irouia taani kaitaraa te tautaeka bwa a bukinaki tautian Amerika n tiringia ataei n tain te buaka are e ribootinaki.\nIbukina bwa I kani karekea raun nanou ni kaineti ma bwaai n taamnei, I a moana kaakaeani bobotaki n Aro aika kakaokoro. E a kaman reke tangiran te Atua irou ma e bon aki anaaki nanou ni baike I nori ake a kakaraoaki n Aaro aikai. N tokina I a bon roko n aia Tabo n Taromauri Ana Tia Kakoaua Iehova i Delray Beach i Florida. Bon te Taabati te bong anne ni Beberuare 1971.\nNgke I a rinnako, ao e nang bane te kabwarabwara ibukia aomata nako, ngaia are I a tiku ni karokoa moanakin Te Taua-n-Tantani. I bon aki uringa te reirei are e maroroakinaki, ma I teimatoa n uringia ataeina ake a rairaira aia Baibara ni kakaaei kiibu. E bon anaaki nanou iai! I teimatoa n ongora ao ni mamataku. Ngke I otinako man te Tabo n Taromauri, e a nakoiu te tari te mwaane ae tao ai 80 ana ririki. Arana bon Jim Gardner. E kaota nakoiu te boki ae The Truth That Leads to Eternal Life ao e titirakinai ni kangai: “Ko kukurei ni butimwaea te boki aei?” Ti boraraoa ingabongin te Kaabong ibukini moanan au reirei n te Baibara.\nN tairikin te Taabati anne, ao I riai ni mwakuri. I boni mwakuri n te onnaoraki ae mena i Boca Raton i Florida ae tiaki ana bwai te tautaeka, n te tabo are a butimwaeaki iai aoraki aika karina. I tei man 11:00 p.m. nakon 7:00 a.m. E reke au tai ni wareware n te boki ae te Truth bwa akea te bae I karaoia. Ma ngke e nakoiu mataniwia neeti, e burita te boki mai baiu, e taraa tinanikuna ao e takarua ni kangai: “Tai tuangai bwa ko na kaaina naba te Aro arei?” I a manga anaa au boki arei ao I taku: “E tuai ni bane warekana irou, ma e taraa n ae N nang riki bwa temanna Ana Tia Kakoaua Iehova!” Ngke e a nako, ao I a manga reitaanako au wareware.\nAu tia reirei n te Baibara ae Jim Gardner ae te tari ae kabiraki are e rangi ni kinaa Charles Taze Russell\nI moana au reirei n te Baibara ma Brother Gardner ao n titiraki ni kangai: “Tera ae ti na reirei iai?” E taku: “Ti na reirei n te boki are I anganiko.” I taku: “I a tia ni warekia.” E kaeka ma te akoi Brother Gardner ni kangai: “E tamaroa, ti na rinanon te moani mwakoro.” I bon rangi ni mimi ni baike I tibwa ota iai. E kaoti kiibu aika bati man te Baibara ae te King James Version. N tokina I a reiakina taekan te Atua ae koaua ae Iehova. Ti rinanoni mwakoro aika tenua n te boki ae te Truth n te ingabong teuana ngai ma Brother Gardner, are I aranna bwa Jim. Ti waakinako n rinanon tenua te mwakoro ni katoa ingabongin te Kaabong. I rangi ni kukurei n au reirei akanne. Ai kakabwaiaakira ngai n reirei ma te tari ae kabiraki anne, are e rangi ni kinaa Charles T. Russell!\nTabeua te wiki imwina, I a kariaiakaki bwa te tia uarongorongo. E buokai Jim ni baike I raraoma iai, n ikotaki naba kangaangan te mwakuri ni minita man te auti teuana ma teuana. (Mwa. 20:20) I rangi ni kukurei n uataboa te uarongorongo ngkai e teimatoa Jim ni mwakuri ma ngai. I teimatoa n iangoa te mwakuri ni minita bwa boni kakabwaiaau ae te kabanea ni kakawaki irou. Ai kakimwareireira te riki bwa raon te Atua ni mwakuri!—1 Kor. 3:9.\nTANGIRAN IEHOVA ARE E MOAN REKE IROU\nN na karakina ngkai te rongorongo ae boni kaineti nakoiu—ae tangiran Iehova are e moan reke irou. (TeKao. 2:4) I buokaki n tangiran Iehova bwa N na tokanikai n uringan taai aika karawawata n tain te buaka ao kataaki riki tabeua.—Ita. 65:17.\nI buokaki n tangiran Iehova bwa N na tokanikai n uringan taai aika karawawata n tain te buaka ao kataaki riki tabeua\nI bwabetitoaki n Turai 1971 n te Yankee Stadium n tain te Bwabwaro n Aono ae te “Divine Name”\nI uringa te bong teuana ae kakawaki n te ririki 1971. I a tibwa kaotinakoaki man te auti ae bati ruuna are a kariaia au karo bwa N na maeka iai. E bon aki kariaia tamau are ana kauaei tinau bwa a na maeka Ana Tia Kakoaua Iehova iai! E aki tau au mwane n te tai anne. I bwabwakabwai ni katoa uoua te wiki n te onnaoraki are I mwakuri iai ao I kabanea angiina n oneau n uarongorongo bwa I aonga n taraaraoi ibukin Iehova. Iai nikiran au mwane teutana are I karinna n te bangke i Michingan ae te aono are I ikawairake iai. Ngaia are, I a riai ni maeka n au kaa tabeua te bong. I korobuai ao ni katauraoai n rokin taabo ni bwaa.\nN te tai are I mamaeka n au kaa, ao I kaea te mwakuri ni minita n te Tabo n Taromauri tabeua te aoa imwaia taari. E a tibwa bane au tei n te onnaoraki. Ngke I tabe n tataninga i tinanikun te Tabo n Taromauri are akea ae aki kona n norai, ao e a roko irou uringan Vietnam, ma boia aomata ake kabuekaki, noran te raraa ma aika kiribuabua. Titeboo ma I a manga ongo ao n noriia rorobuaka ake a bubutiiai ni kangai: “E na reke buokau? E na reke buokau?” I ataia ae a na boni mate, ma I kataia ni kabebetei nanoia n aron ae I kona, n aki kaota te mata n nanokawaki. I bon rotaki n te tang ngke I tabe n tekateka n tataninga.\nI a tia ni karaoa au kabanea n tamaroa, riki ngkana I rinanoni kataaki ma kangaanga, bwa N na aki kabua tangiran Iehova are e moan reke irou\nI bon tataro ao a wawaanako ranini matau. (TaiAre. 56:8) I a moanna ni kananoa au iango n taekan te mangauti. I bon uringnga aei: Bwa rinanon te mangauti ao e na kamaunai Iehova aekan tiritiri ake I a tia n nori ao te maraki are I a tia n rinanona ma tabemwaang. E na manga kautiia rorobuaka akanne te Atua, ao e na reke aia tai n reiakina te koaua ibukina. (Mwa. 24:15) N iangoan anne, e a rotaki ao ni kakorakoraaki riki nanou n tangira Iehova. E teimatoa n ururingaki irou te bong ae kakawaki anne. Ni moa man te tai anne ao I a tia ni karaoa au kabanea n tamaroa, riki ngkana I rinanoni kataaki ma kangaanga, bwa N na aki kabua tangiran Iehova are e moan reke irou.\nE AKOAI IEHOVA\nN tain te buaka ao a kakaraoi baika buakaka aomata. E reke naba irou anne. Ma I a tia ni buokaki n iaiangoani kiibu aika uoua ake e mamate nanou iai. Te moan bon Te Kaotioti 12:10, 11 are e taekinaki iai bwa e taenikai te Riaboro tiaki tii man te taeka are ti uarongorongoia, ma boni man raraan te Tiibutetei. Te kauoua bon I-Karatia 2:20. I ataia man te kibu anne bwa e mate Kristo Iesu “ibukiu.” E tarataraa nanou Iehova rinanon raraan Iesu ao E a tia ni kabwarai au bure ake I karaoi. Man ataan te koaua anne are I a kona ni karekea iai mataniwin nanou ae itiaki ao I a kairaki bwa N na karaoa au kabanea ni kona ni buokiia tabemwaang, bwa a na ataa Atuara ae nanoanga ae Iehova!—Ebera 9:14.\nNgkana I iaiangoa maiu ngkoa, ao I rangi ni kakaitau bwa e a tia n tabeakinai Iehova. Te katoto, ngke e a ataia Jim bwa I mamaeka n au kaa, e tuangai bwa N na reitaki ma te tari te aine ae iai ana auti ae kakabooaki ruuna. I kakoauaa bwa e a tia Iehova ni kabongana Jim ao te tari te aine arei ibukin au tabo ae N na mwengaraoi iai. E bon rangi n akoi Iehova! E kawakinia raoi taan taromauria aika kakaonimaki.\nREIAKINANI KABAERANTAN TE INGAINGANNANO MA TE IANGORAOI\nNi Mei 1971 ao e a angaraoi mwanangau nako Michigan ibukini karaoani baika kakawaki tabeua. Imwaini kitanan te Ekaretia mai Delray Beach i Florida, I kaona bukin au kaa ni booki ao imwina I a toua te kawai are kaineta meang. Imwaini kitanan aonon Georgia ao a boni bane booki ake a mena i bukin au kaa. I ingainga n uarongorongoa te Tautaeka n Uea n taabo aika kakaokoro. I roko ni karabuuti ao I katukui naba turaeki irouia aomata n taabo ni kamotirawa. Ni karokoa boong aikai, ao I tabe n iangoia ngkana tao a tia ni bwebwerake koraa ake I uniki.—1 Kor. 3:6, 7.\nMa I kakoauaa bwa man te tai are I moan reiakina iai te koaua ao I bon aki iangoraoi, riki ngkana I maroro ma au utu. Ibukina bwa e rangi ni korakora tangiran Iehova are e moan reke irou, I a ninikoria ao n aki wimakiki n uarongorongo nakoia. I bon tangiriia tariu aika John ao Ron, ngaia are I a kakorakoraai n tibwaa te koaua nakoia. I a manga karautaeka imwina nakoia ibukin aki kaotan tabeakinaia. Ma, I bon teimatoa n tataro ibukia bwa a na butimwaea te koaua. Man te tai anne, e a tia Iehova ni kataneiaai bwa N na iangoraoi riki ngkana I uarongorongo ao n angareirei.—IKoro. 4:6.\nTABEMAN AKE I TANGIRIIA NABA\nNgke I uringa raoi tangiran Iehova, I aki mwaninga are iai ake I tangiriia naba. I bon tangira naba buu ae Susan. I ataia ae I kainnanoa raou ae na buokai ni karaoa te beku ibukin te Tautaeka n Uea. Susan bon te aine ae korakora ana onimaki. I ururinga raoi te tai are ti moani kaitiboo iai. E tekateka i matan aia auti ana karo i Cranston, i Rhode Island. E tabe ni wareware n Te Taua-n-Tantani ao te Baibara. E anaaki nanou ngke e wareka te kaongora teuana man te maekatin, ao e rinanoi kiibu. I taku: ‘Bon aei te aine ae korakora ana onimaki!’ Ti mare n Ritembwa 1971 ao I rangi ni kakaitau bwa ngkekei ni karokoa ngkai, e teimatoa ni kakaonimaki nakoiu ao ni boutokaai. Ma I rangi ni kukurei irouna bwa e ngae ngke e tangirai, ma e tangira riki Iehova.\nNgai ma buu ae Susan, natira aika Paul ao Jesse\nTi bon rangi ni kakabwaiaaki bwa a riki natira mwaane aika Jesse ao Paul. Ngke a tabe n ikawairake, ao e boni memena Iehova irouia. (1Tam. 3:19) Ibukina bwa a maiuakina te koaua, I a kakabwaiaaki iai ma Susan. A teimatoa ni beku ibukin Iehova ibukina bwa a tia n uringa tangirana are e moan reke irouia. A a tia ni kabwanina aia tai ni beku, n te maan ae raka i aon 20 te ririki. I kakatonga naba irouia buuia natiu aika Stephanie ao Racquel, ake I arania bwa oin natiu. A boni mare natiu aikai ma aine aika onimaki ake a tangira Iehova ma nanoia ni kabane ao taamneia ni kabane.—IEbe. 6:6.\nTi kukurei ngai ma au utu n uarongorongo n te aono ae aki bati ni mwakuriaki\nImwini bwabetitoau, I a beku n te maan ae 16 te ririki i Rhode Island ike I a karikirakei iai iraorao aika kakawaki. I ururingi aia katoto aika raraoi unimwaane n te ekaretia ake I mwamwakuri ma ngaiia. Irarikin anne, I kakaitau naba ibukia mataniwi aika mwamwananga ake I aki kona ni wareki mwaitiia, ake I kakairi n aia katoto aika raraoi. Ai kakabwaiaakira te mwakuri ma taari mwaane ake a kateimatoa tangiran Iehova are e moan reke irouia! Ti mwaing nako North Carolina n 1987 ni beku n te tabo are e kainnanoaki riki iai te ibuobuoki, ao ikanne are ti a manga kareke riki iraoraora aika kakawaki. *\nKairan te mwakuri ni minita n au tai ni mwakuri ni mwamwananga\nN Aokati 2002 ao ti a butimwaea te kakao ngai ma Susan bwa ti na kaaina te utu ni Betaera i Patterson, n te United States. I moana au mwakuri n te Aobiti Ibukin te Mwakuri ao Susan e mena n te tabo n uaati. E rangi ni kukurei n te mwakuri iai! Imwina n Aokati 2005, I a mwiokoaki bwa N na kaain te Rabwata n Tautaeka. I nanorinano ni butimwaea te mwioko aei. E rotaki buu n iangoani mwiokoau, te mwakuri ao iriana ae te mwamwananga. E aki rangi n tatangira te kikibakiba Susan, ma e bati ara tai ni kibakiba! E taekinna Susan bwa e kaungaaki man aia taeka buuia tabemani kaain te Rabwata n Tautaeka ae kaotiotaki n te tangira, are e buokaki iai bwa e na kabanea korakorana ni boutokaai. E boni karaoa anne, ao anne bukina ae I rangi n tangiria iai.\nN au aobiti, ao I boni katobibiaki n taamnei aika bati ake a rangi ni kakawaki irou! I uringa iai te maiu ae kakawaki are I a tia n rinanona. I a tia ni karekei kakabwaia aika bati ibukini karaoan au kabanea n tamaroa, n ururinga iai tangiran Iehova are e moan reke irou!\nI rangi ni kimwareirei n reken au tai n iraorao ma au utu\n^ bar. 31 E kona n reke rongorongon Brother Morris, ngke e kabwanina ana beku ibukin Iehova n Te Taua-n-Tantani ae bwaini Maati 15, 2006, n iteraniba 26.


JW Program wa Chikumangan cha Mudimu ni Mashakamin ma in Kristu wa Ngond wa 12 rubing ra 5-11, 2016\nNgond wa 12 rubing ra 5-11\nYOMYA USEY YIDIA MU DIZU DIA NZAMB ‘Ezany, Tukandamany ku Mukandu wa Yehova’\nMASHAKAMIN MA MWIN KRISTU Kuyishik Antu ku Muchim Nich “Ilamany Ayinen mu Rukat ra Nzamb”\nNgond wa 12 rubing ra 12-18\nYOM YA USEY YIDIA MU DIZU DIA NZAMB Mesia Wawanyisha Uprofet\nMASHAKAMIN MA MWIN KRISTU ‘Yam Unou, Ntuma’\nNgond wa 12 rubing ra 19-25\nYOM YA USEY YIDIA MU DIZU DIA NZAMB Ronganyin ra Yehova Rikwizul pa Divu\nMASHAKAMIN MA MWIN KRISTU Kufumb kwa Nzamb Kukat Kuwin Kasolikany\nNgond wa 12 rubing ra 26–Ngond wa 1, 1 2017\nYOM YA USEY YIDIA MU DIZU DIA NZAMB Kusadin Usu Nayimp Kukat Kushikij ku Kushadish Ulabu\nKutang mu rudim ra Batak (Simalungun) Esan Hmong (White) Ibanag Javanais Karen (S'gaw) Kpelle Krio Kurde kurmanji (Caucase Lenje Mbunda Mende Ngangela Nyungwe Okpe Quichua (Chimborazo) Quichua (Imbabura) Romani (Sud de la Grèce) Romany (Macedonia) Cyrillic Rudim ra Abbey Rudim ra Abui Rudim ra Alur Rudim ra Amharique Rudim ra Aukan Rudim ra Batak (karo) Rudim ra Batak (toba) Rudim ra Biak Rudim ra Chabacano Rudim ra Chitonga (Zimbabwe) Rudim ra Dayak Rudim ra Galician Rudim ra Guerzé Rudim ra Inglish Rudim ra Kabuverdianu Rudim ra Mambwé-Lungu Rudim ra Nigerian Pidgin Rudim ra Nyakyusa-Ngonde Rudim ra Pidgin (Cameroon) Sangir Sesotho (Lesotho) Soli Soundanais Tandroy Tetun Dili Uruund Valencian Yacouba rudim Ndébélé rudim Ossète rudim ra Estonien rudim ra Acoli rudim ra Afrikaans rudim ra Albanais rudim ra Allemand rudim ra Arabe rudim ra Arménien rudim ra Aymara rudim ra Azéri rudim ra Azéri (cyrillique) rudim ra Bachkir rudim ra Baoulé rudim ra Bas allemand rudim ra Basque rudim ra Bassa (Cameroun) rudim ra Bengali rudim ra Bichlmar rudim ra Bikol rudim ra Boulou rudim ra Bulgare rudim ra Bêté rudim ra Cakchiquel rudim ra Cambodgien rudim ra Catalan rudim ra Cebuano rudim ra Chichewa rudim ra Chinois (traditionnel) rudim ra Chinois riswapela kutesh rudim ra Chitonga rudim ra Chitumbuka rudim ra Chiyao rudim ra Chokwe rudim ra Chol rudim ra Citonga (Malawi) rudim ra Coréen rudim ra Croate rudim ra Créle d'Haïti rudim ra Créol de Maurice rudim ra Créole des Seychelles rudim ra Dangme rudim ra Danois rudim ra Digor rudim ra Edon rudim ra Efik rudim ra Espagnol rudim ra Fidjien rudim ra Finnois rudim ra Fon rudim ra Français rudim ra Féroïen rudim ra Ga rudim ra Gallois rudim ra Garifuna rudim ra Gokana rudim ra Goun rudim ra Grek rudim ra Greonlandais rudim ra Guarani rudim ra Gujarati rudim ra Géorgien rudim ra Haoussa rudim ra Herero rudim ra Hiligaynon rudim ra Hindi rudim ra Hongrois rudim ra Hébreu rudim ra Iban rudim ra Ibinda rudim ra Icibemba rudim ra Igbo rudim ra Iloko rudim ra Indonésien rudim ra Islandais rudim ra Isoko rudim ra Italien rudim ra Japonais rudim ra Jula rudim ra Kabye rudim ra Kana rudim ra Kannada rudim ra Kazakh rudim ra Kekchi rudim ra Kikamba rudim ra Kikaonde rudim ra Kikogo rudim ra Kikuyu rudim ra Kiluba rudim ra Kimbundu rudim ra Kinyarwanda rudim ra Kipende rudim ra Kirghir rudim ra Kiribati rudim ra Kirundi rudim ra Kisi rudim ra Kisonge rudim ra Kongo rudim ra Kurde kurmanji (cyrillique) rudim ra Kwangali rudim ra Kwanyama rudim ra Lamba rudim ra Lao rudim ra Letton rudim ra Lhukonzo rudim ra Lifu rudim ra Lingala rudim ra Lituanien rudim ra Lugand rudim ra Lunda rudim ra Luo rudim ra Luvale rudim ra Macédonien rudim ra Makua rudim ra Malay rudim ra Malayalam rudim ra Malgache rudim ra Maltais rudim ra Man rudim ra Mapudungun rudim ra Marathi rudim ra Maya rudim ra Mazatèque de Huautla rudim ra Mixe rudim ra Mixtec (Guerrero) rudim ra Mizo rudim ra Mongol rudim ra Mooré rudim ra Myama rudim ra Nahuatl (Guerrero) rudim ra Nahuatl (Huasteca) rudim ra Nahuatl (Nord de Puebla) rudim ra Nahuatl (central) rudim ra Navajo rudim ra Ndau rudim ra Ndonga rudim ra Ngabere rudim ra Nias rudim ra Norvégien rudim ra Nyaneka rudim ra Nyanja rudim ra Nzema rudim ra Néerlandais rudim ra Népali rudim ra Oromo rudim ra Otomi (vallée du Mezquital) rudim ra Otètèla rudim ra Ourdou rudim ra Ouzbek rudim ra Ouïghour(cyrillique) rudim ra Palonais rudim ra Pangasinan rudim ra Papiamento (Curaçao) rudim ra Pendjabi rudim ra Persan rudim ra Pidgin salomonien rudim ra Portugais rudim ra Portugais (Portugal) rudim ra Quechua (Ancash) rudim ra Quechua (Ayacucho) rudim ra Quechua (Bolivie) rudim ra Quechua (Cuzco) rudim ra Quiché rudim ra Romany (Macédoine) rudim ra Roumain rudim ra Runyankore rudim ra Russe rudim ra Rutooro rudim ra Samoan rudim ra Sango rudim ra Saramaccan rudim ra Sena rudim ra Sepedi rudim ra Serbe rudim ra Serbe (romain) rudim ra Shona rudim ra Sidama rudim ra Silozi rudim ra Singhalais rudim ra Slovaque rudim ra Slovène rudim ra Sranan tongo rudim ra Suédois rudim ra Swahili rudim ra Swahili (Rép. dém. du Congo) rudim ra Swati rudim ra Tagalog rudim ra Tahitien rudim ra Tajiki rudim ra Tamoul rudim ra Tarascan rudim ra Tatar rudim ra Tchouvache rudim ra Tchèche rudim ra Thaï rudim ra Tigrinya rudim ra Tiv rudim ra Tlapanec rudim ra Tojolabal rudim ra Tok pisin rudim ra Tongien rudim ra Totonaque rudim ra Tshiluba rudim ra Tshwa rudim ra Tsonga rudim ra Tswana rudim ra Turc rudim ra Turkmène rudim ra Tuvalu rudim ra Twi rudim ra Tzeltal rudim ra Tzotzil rudim ra Télougou rudim ra Ukrainien rudim ra Umbundu rudim ra Urhoba rudim ra Venda rudim ra Vezo rudim ra Vietnamien rudim ra Wallis rudim ra Waray-Waray rudim ra Wayuunaiki rudim ra Wolaitsa rudim ra Xhosa rudim ra Yoruba rudim ra Zandé rudim ra Zapotec (Lachiguiri) rudim ra Zapotec (de l’isthme) rudim ra Zoulou rudim ra yijingidij ra allemande rudim ra yijingidij ra brésilienne rudim ra yijingidij ra finnoise rudim ra yijingidij ra polonais rudim ra Éwé\nMudimu ni Mashakamin ma in Kristu–Mukand wa Chikumangan | Ngond wa 12 , 2016\nMuminy 16 ni Malembil\n“Ezany, Tukandamany ku Mukandu wa Yehova”: (Min. 10)\n[Mekesh Mazu ma Kusambish Nich ma Video wa Isay.]\nIs 2:2, 3—‘Mukandu wa chikumbu cha Yehova’ umekeshin difukwil dishitwila (ip-1-F p. 38-41 par. 6-11; p. 45 par. 20-21)\nIs 2:4—In kumwifukwil Yehova kakatap kwilej kurish njit (ip-1-F p. 46-47 par. 24-25)\nIs 1:8, 9—Mutapu ik wadingay changadim wa mu Siyon mudi “kalam mu chir cha mitond ya nviny”? (w07 1/3 paj 6 par. 5)\nIs 1:18—Chom ik chirumburikina mazu minam ma Yehova: “Ezany, turijekany”? (w07 1/3 paj 7 par. 1; it-2-F 734 par. 4)\nChom ik nileja kal mu kutang kwa Bibil kwa rubing riner piur pa Yehova?\nOv, manans ik ma kutang kwa Bibil kwa rubing riner nikutwisha kusadin mu mudimu wa kulejan?\nKutang kwa Bibil: (Min. 4 ap mwinshin) Is 5:1-13\nRijek Yakumenaku ya Ngond Winou: (Min. 15) Misamb yimedina pa “Yakumenaku ya Chilakej.” Mekesh ma video mawonsu, kupwa isambina manans majim. Yikasikesha in kulejan chakwel arijeka yakumenaku yau ayinau.\nMaswir ma Chikumangen: (Min. 7) Ap ukutwish kwisambinany malejan madia mu Annuaire. (yb16-F p. 32 par. 3–34 par. 1)\n“Tukudishany Ukaliweny Wetu mu Mudimu wa Kulejan—Kuyishik Antu ku Muchim Nich ‘Ilamany Ayinen mu Rukat ra Nzamb’”: (Min. 8) Misamb. Yikasikesha antu akweta yisend ya kutakel Dilejan dia Bibil mwi ngond chakwel asadina yom yidia mu buku Tirez profit pa paj 261-262.\nDilejan dia Bibil dia Chikumangen: (Min. 30) kr shapitre 5 par. 1-9\nChirikin ni Lejan mu Winswimp Malejan ma Rubing Rikwezap er (Min. 3)\nMuminy 154 ni Malembil\nKuvurish: Teshany bil mizik kupwa chikumangen chikuwang muminy usu.\nProgram wa Mudimu ni Mashakamin ma in Kristu wa Ngond wa 12 rubing ra 5-11, 2016\nNgond wa 12 , 2016\nMUDIMU NI MASHAKAMIN MA IN KRISTU–MUKAND WA CHIKUMANGAN Ngond wa 12 , 2016


Yesu Ambulwilile Cheka muYuleya | Kuyoya chaYesu\nYesu Ambulwilile Cheka muYuleya\n“Mulombenu Mwenyamulimo Wakwaha Mangana Atume Vaka-Kuzata.”—Luka 10:2\nOmu Apwile muYelusalema haChiwanyino chaJitavanaku\nVyuma muka vyalingishile vaze vevwilililenga Yesu vambenga ngwavo ali nandemone?\n“Kanda Kuchipwengaho Lyehi Mutu Ahanjika Nganako”\nChikupu vene, vilolo vamuzango yayinene yavaYuleya yosena vahungile Yesu, oloze mutu umwe kaha ikiye ahakwililileko Yesu.\nMwanaKalunga Ikiye “Mumunyi waKaye”\nYesu ambile ngwenyi “muchano naumilingisa kupwa vakulihehwa.” Uno kulihehwa kuvyuma muka?\nUno Sevo Apwile Apalahama Nyi Liyavolo?\nYesu alumbunwine Ise namwakutachikijila vana vaApalahama.\nYesu Okile Lunga Uze Asemukile Kapuputa\nTumbaji vahulishile vatachikize ovyo vyalingishile uze lunga apwenga kapuputa. Kutala alingile shili tahi? Kutala visemi jenyi valingile shili tahi? Vatu vapwile navishinganyeka vyakulisezaseza omu Yesu okile uze lunga.\nVaFwaliseu Navahulisa Lunga Uze Vatonesele Kuli Yesu\nVyuma ahanjikile uze lunga vatonesele vyevwishile vaFwaliseu kupihya kumuchima. VaFwaliseu vahangile uze lunga musunangonga, nge muze vashinganyekele visemi jenyi.\nYesu Mwatuma Tumbaji 70 Nakwambulula Mujimbu\nYesu atumine tumbaji twenyi 70 muYuleya nakwambulula mujimbu waWangana vavali vavali. Tumbaji twenyi vatelele kwambulwila mujisunangonga tahi nyi hamembo avatu?\nKaSamaliya Uze Apwa Mukwetu\nUno Yesu azachishile ngachilihi chifwanyisa chakaSamaliya uze apwile namuchima wamwaza hakunangula chishina chachilemu?\nVyuma Natulinangula Hakusolola Chisambo NahaKulomba\nYesu mwatambukila Maliya naMalita. Vyuma muka avanangwile kutalisa kukusolola chisambo? Kutwala muze, vyuma muka anangwile tumbaji twenyi kutalisa kukulomba?\nYesu Mwahanjika Vyuma Vyeji Kunehanga Kuwahilila\nYesu akumbulwile vaka-kole jenyi nakuvalweza kutalisa ‘kumunwe waKalunga’ nomu Wangana waKalunga unavafungulula. Asolwele nawa omu vatu vanahase kupwa nakuwahilila chamwenemwene.\nKulya Hamwe NakaFwaliseu\nYesu mwasolola vatwamina vamakuli vavaka-kusoneka navaFwaliseu. Viteli muka vyavilemu vakanjikijile vatu kumbata?\nYesu ahanjikile chifwanyisa chalunga waluheto uze atungile visete vyavinene. Mazu muka Yesu ahuhumwine cheka kutalisa kukutondatonda luheto?\nOve Kaselwa Wakushishika, Pwako Wakulizanga\nYesu asolwele nge azakamine tumbaji twenyi kuvyuma vyakushipilitu. Mulimo muka atwama nawo kaselwa? Mwomwo ika mazu akupwa vakulizanga apwila amalemu?\nMwomwo Ika Nakukapwila Kunongesa?\nYesu ambile ngwenyi vatu vaze ali nakusaka kukafwa nge navakana kupihilila nakwalumuka, kaha navakanonga. Kutala vatu navalinangula chishina chachilemu kuvyuma anangwile Yesu mangana vapwenga nausoko wamwaza naKalunga tahi?\nKafunga Wamwenemwene naMemba aMikoko\nUsoko wakafunga namikoko jenyi walumbununa kanawa omu eji kwivwilanga tumbaji twenyi kuwaha. Kutala navetavila vyuma eji kuvanangulanga nakumukavangiza okwo mwavatetekela tahi?\nApwa Hamwe naIse, Oloze Keshi Kalungako\nVaka-kole jaKulishitu vamwe vamuvangijikilile ngwavo nambe ngwenyi ateseka hamwe naKalunga. Mujila muka Yesu akanyine hatoma vyuma vamuvangijikilile?