Iteraniba ibukin Atuun Ana Boki Moomon\nAia Koaua Taan Kakoaua aika Teniman\nAia Koaua Taan Kakoaua aika Waniman\nAna Koaua te Burabeti ae Iotebwa Timiti\nKabwarabwara ae Kimototo ibukin Ana Boki Moomon\nAna Boki Moomon bon te boki ae kanoan te koroboki ae tabu ae e kona ni kabootauaki ma te Baibara. Bon rongorongon ana mwakuri te Atua ma kaain Amerika ni kabuta ngkoa ao iai i nanona bwaninin te euangkerio ae akea tokina.\nE koreaki te Boki aei irouia burabeti ake ngkoa aika a mwaiti rinanon tamnein taeka ni burabeti ao ni kaotioti. Aia taeka, ake a koreaki iaon bwaatua aika koora, a manga koreaki ao ma ni kakimototoaki iroun te burabeti ae te tia tau mwiin rongorongo ae Moomon. I nanon te reekoti ao e taekinaki iai rongorongoia uakoraki botannaomata aika a korakora. E roko te botannaomata are teuana mai Ierutarem n 600 I.K. ao i mwina a maenako ni uabaronga, ao a ataaki n araia aika Nibwaite ao Reimwanaite. Te botannaomata are teuana e a kaman roko riki n te tai are e kamangaoi iai neewe te Uea n te Taua are Bwabera. A ataaki te botannaomata aio n araia ae Iaretaite. I mwin ngaa n ririki ao a bane ni mate ma ti Reimwanaite ni maiu, ao bon ngaiia tekorakina mai buakoia aia bakatibu Inria ake i Amerika\nTe bwai ae riki ae moan te kakawaki are koreaki i nanon Ana Boki Moomon bon taekan ana mwakuri ni ibuobuoki te Uea ae Iesu Kristo i buakoia Nibwaite n te tai ae aki maan i mwin mangautina. E kamatataaki iai reirein te euangkerio, e kamatataa naba te babaire ni kamaiu, ao e tuangiia naba aomata bwaai aika a riai ni karaoi bwa e aonga n reke irouia te rau n te maiu aio ao te kamaiuaki ae akea tokina n te maiu ae e na roko.\nNgke e a tia ana koroboki Moomon, e angan natina te mwaane ae Moronaai rongorongo akekei, are e karin tabeua oin ana taeka ao e a karabai taian bwaatua iaon te Tabuki are Kumora. N Tebetembwa 21, 1823, ao e a kaoti Moronaai aio, n te rabwata ae mimitong ae e a tia ni mangauti, nakon te burabeti ae Iotebwa Timiti ao e reireinna ni kaineti ma rongorongo ni kawai ma taekan ae a na rairaki nakon te taetae ni Ingiriti.\nN te tai ae aki maan ao e a anganaki Iotebwa Timiti taian bwaatua, are e rairi man ana bwai n tutuaraoi ma mwaakan te Atua. E a tia ni boretiaki te rongorongo aio nakon taetae aika a mwaiti bwa te tia kakoaua riki teuana ae boou ma n raka ibukin Iesu Kristo bwa bon Natin te Atua ae maiu, ao bwa ni kabane ake a nakoina ao n ongeaba nakon tua ma otenanti n Ana euangkerio a na kamaiuaki.\nNi kaineti ma te rongorongo aio ao e taku te burabeti ae Iotebwa Timiti: “I tuangiia mataniwin te ekaretia bwa Ana Boki Moomon bon te boki ae te kabanea n eti mai buakon boki nako i aon te aonaba, ao bon ngaia kingin aan ara ekaretia, ao e na kaania riki te Atua te aomata man irirakin nanon reirei ake i nanona, nakon taian boki riki tabeua.”\nN ikotaki ma Iotebwa Timiti ao e a tia te Uea ni kariaia tengaun ma temanna riki bwa a na noori bwaatua aika koora n oin mataia ao n riki bwa taan kakoaua aika a onoti ibukin koauan ma tabun Ana Boki Moomon. A tia ni koreaki aia koaua i nanon te boki aio n te atu ae “Aia Koaua Taan Kakoaua aika Teniman” ao “Aia Koaua Taan Kakoaua aika Waniman.”\nTi butimwaia aomata ni kabane n taabo nako bwa a na wareka Ana Boki Moomon, a na iangoia raoi inanoia te rongorongo are i nanona, ao i mwina a na butia te Atua, te Tama ae Akea Tokina, n aran Kristo ngkana e koaua te boki. Aomata aika a karaoa aio ao ni bubuti ma te onimaki e na reke irouia ni mwaakan te Tamnei ae Raoiroi aia koaua ibukin koauana ma tabuna. (Noora Moronaai 10:3–5.)\nAomata aika karekea te kakoaua ae tabu aio mai iroun te Tamnei ae Tabu a na ataia n te mwaaka naba aio bwa Iesu Kristo bon te Tia Kamaiua te aonaba, ao Iotebwa Timiti bon Ana tia kaotioti, ao Ana burabeti ni boong aika kaitira, ao Ana Ekaretia Iesu Kristo ibukiia Aika Itiaki ni Boong aika Kaitira bon abanuean te Uea are e a tia ni manga kateaki iaon te aonaba, ibukin te katauraoi i mwaain Kauaokin te Mesia.


Talenu, Ivwililenu na Kuyoya Mukanda 1: Kuputuka na Kalunga [Regarde, Ecoute et Vis 1 Départ avec DIEU] - Luvale - Pour évangélisation, nouvelles églises et études bibliques de base\nTalenu, Ivwililenu na Kuyoya Mukanda 1: Kuputuka na Kalunga [Regarde, Ecoute et Vis 1 Départ avec DIEU] - Luvale\nNuméro de Programme: 66245\n2. Muvwimbimbi watete (1) Kalunga atengele Alama na tunyama nawa [Image 1: Comment tout a commencé]\n3. Muvwimbimbi wamuchivali (2) Pwevo Lya Alama [Image 2: Tout ce dont l'homme avait besoin]\n4. Muvwimbimbi wamuchitatu (3) Linoka muwande [Image 3: Le péché est introduit]\n5. Muvwimbimbi wamuchiwana (4) Alama na Eve navapwa kusali ya Wande [Image 4: La conséquence du péché]\n6. Muvwimbimbi wamuchitanu (5) Nowa mwasonga wato waunene [Image 5: Noé, un homme juste]\n7. Muvwimbimbi wamuchitanu naumwe (6) Livaji lyalinene [Image 6: Le déluge arrive]\n8. Muvwimbimbi wamuchitanu nayivali (7) Kangolo lushiko lwa Kalunga [Image 7: L'arc-en-ciel, la promesse de Dieu]\n9. Muvwimbimbi wamuchitanu nayitatu (8) Kaposhi Kambavele [Image 8: Les descendants de Noé]\n10. Muvwimbimbi wamuchitanu nayiwana (9) Yopa mwalemesa Kalunga [Image 9: Job, le juste]\n11. Muvwimbimbi wamulikumi (10) Kulishona cha Yopa [Image 10: Une période de grande misère]\n12. Muvwimbimbi wamulikumi na umwe (11) Kuyanda cha Yopa [Image 11: Job souffre]\n13. Muvwimbimbi wamulikumi nayivali (12) Yopa navamushishilamo [Image 12: Job est comblé à nouveau]\n14. Muvwimbimbi wamulikumi nayitatu (13) Apalama mwaseza lifuchi lyenyi [Image 13: Abram obéit à Dieu]\n15. Muvwimbimbi wamulikumi nayiwana (14) Apalama na Lote [Image 14: Le choix de Lot]\n16. Muvwimbimbi wamulikumi nayitanu (15) Apalama navalihumangana na Mwangana wa Kuun [Image 15: Abram sauve Lot]\n17. Muvwimbimbi wamulikumi nayitanu naumwe (16) Apalama navatanganyika [Image 16: La promesse de Dieu faite à Abram]\n18. Muvwimbimbi wamulikumi nayitanu nayivali (17) Uze kemba Ishimele [Image 17: Ismaël est né]\n19. Muvwimbimbi wamulikumi nayitanu nayitatu (18) Vangeji vatatu [Image 18: Dieu renouvelle sa promesse]\n20. Muvwimbimbi wamulikumi nayitanu nayiwana (19) Apalahama mwahakwila Sotome [Image 19: Abraham plaide en faveur de Sodome]\n21. Muvwimbimbi makumi avali (20) Apalahama na chilumba [Image 20: Dieu éprouve Abraham]\n22. Muvwimbimbi makumi avali naumwe (21) Apalahama nava ngamba jenyi [Image 21: Une femme pour Isaac]\n23. Muvwimbimbi makumi avali nayivali (22) Yesu mwasemuka [Image 22: La promesse de Dieu]\n24. Muvwimbimbi makumi avali nayitatu (23) Kufwa cha Yesu [Image 23: Jésus est mort pour nous]\n25. Muvwimbimbi makumi avali nayiwana (24) Yesu ayoya [Image 24: Sauvés par la foi]


Noble Quran - - Sura: 34 - IslamHouse Reader\n(1) Lumbili losope lwene alapikwe Allah Ajula jwaili Yakwe (yosope) yaili kumawunde ni yaili petaka. Soni jukwete lumbili losope lwene ku Akhera, soni Jwalakwe ni Jwalunda lwakusokoka, Jwaasimanya abali syosope.\n(2) Akuimanyilila yaikwinjila mwitaka, ni yaikopoka mwalakwemo, ni yaikutuluka kuumila kwinani, ni yaikwela kwalakweko, soni Jwalakwe ni Jwachanasa channope, Jwakululuka kusyene.\n(3) Ni ŵaŵechete aŵala ŵaakufuulu kuti: “Ngasijituichilila Kiyama.” Jilani: “Elo, ngwalumbila Ambuje ŵangu! Jichim’bichilila kwene. (Jwalakwe ni) Nkumanyilila yakusisika. Ngachikasasisika Kukwakwe (chindu) chausito wanti mpela lunyilili kumawunde kapena petaka, soni namuno chamwana nnope kupunda chalakwecho kapena chaakulilaapo, niikaŵeje chili m’chitabu chakusalichisya (chilichose Al-Lauh-Al-Mahfûz). ”\n(4) Kuti akaalipile aŵala ŵakulupilile ni kutendaga yambone, akwete kupata ŵanganyao chikululuko kwisa soni lisiki lyakuchimbichika (lya ku Mbepo).\n(5) Sano aŵala ŵaakulimbichila kulimbana ni ma Ȃya Getu aku ali nkulepelekasya (ŵandu kwitala lya Allah), ŵanganyao akwete kupata ilagasyo yakunyalaya ni kupoteka kusyene.\n(6) Sano aŵala ŵapedwile umanyilisi akuiona ayila yaitulusyidwe kukwenu (mmwe Muhammadi ﷺ) kuumila kwa Ambuje ŵenu kuti ni yakuona, soni ikongolela kwitala lya (Allah) Jwamachili gakupunda, Jwakulapilidwa kusyesyene.\n(7) Sano aŵala ŵaakufuulu ni akutiji (pakusalilana achimisyenepe mwachipongwe): “Ana tunnanjile kwa mundu (achambanga Muhammadi ﷺ) jwachantagulile (yanti): Patinchikatika-katika ni kuŵa ipande-ipande (m’malembe panyuma pakuwa), kuti chisimu jenumanja tinchiŵa mukagumbidwe kasambano?”\n(8) Ana jwalakwe (Muhammadi ﷺ) ansepele Allah unami, kapena mwa jwalakwe mwana masoka? (Ngwamba)! Nambo aŵala ŵangakukulupilila ya Akhera ali mu ilagasyo ni kupotela kwakutalikangana nnope (ni yakuona).\n(9) Ana ŵanganyao ngakuiona yaili m’bujo mwao ni yaili munyuma mwao, ya liwunde ni litaka? Tuli tusachile mpaka twatitimisye nalyo litaka, kapena kwagwichisya pachanya pao chipande cha liwunde. Chisimu mu yalakweyo muŵele mwana chimanyisyo kwa kapolo jwalijose jwakuwujila (kwa Allah pakutenda toba).\n(10) Soni chisimu pamasile patwampele Daudi kuumila Kukwetu ukoto. (Twatite): “E jenumanja achimatumbi! Mun’jitichisyani jwalakwe (Daudi achinswejesyaga Allah), nombe ni jenumanja achiyijuni (ŵakwe).” Ni twantependekachisye jwalakwe chisyano.\n(11) (Twansalile kuti): “Panganyani (yakuwala yachisyano) yagumbalila (chilu chosope yakulichijila kungondo), ni mpimileje chenene mu kawunje kambonji (syakwe). Soni panganyani ŵanganyammwe yambone. Chisimu Une ichindu yankutenda mbele Jwakuilolechesya.”\n(12) Nombe kwa Sulaimana (twajijepepesye) mbungo, (jajaliji nkwenda) ulendo wa kundaŵi (lutando lwa) mwesi wantundu, nombe soni ulendo wa kwigulo (lutando lwa) mwesi wantundu. Ni twam’bumichisye tutumule jwa chikungu (ntofu wenyelenyenduche), nombe soni m’majini mwaliji mwana gagakamulaga masengo pameso pakwe, mwa lisosa lya M’mbujegwe (Allah). Sano jwatagalauche mwa ŵanganyao kuleka lilamusi Lyetu, tuchimpa kupasya mu ilagasyo ya Moto Wakulapuka.\n(13) Ŵantendelaga yajukusaka, kutandila yumba yammakome gakunyang’amala, itusitusi, mataalo (mabeseni) gamakulungwa ganti mpela matanda, kwisa soni majanje gachitamile (pachisisa ligongo lya ukulu nnope). (Twasalile kuti): “Panganyani, E ŵaliŵasa lya Daudi! (Masengo gambone gakulosya) kutogolela (ukoto wampedwile).” Sano ŵannonope mwa achikapolo Ŵangu ni ŵali ŵakutogolela.\n(14) Basi ndema jatwalamwile kukwakwe (Sulaimana) ya chiwa, pangali chachamanyisye ŵanganyao (achimajinio) ya chiwa chakwe, ikaŵeje inyama ya petaka (ucheche), yayaliji nkulya (mwambolembole) simbo jakwe. Basi ndema jajwagwile, yamanyukwiche kwa majini yanti: Angaŵe ŵamanyililaga yakusisika, nga nganatama mu ilagasyo yakwalusya.\n(15) Chisimu chene ku (ŵandu ŵa ku) Saba’ kwaliji kwana chimanyilo (chakulosya ukombosi wa Allah) m’malo mwao mwakutama - Migunda jiŵili wa chakun’dyo ni wa chakunchiji. (Yaŵechetedwe kukwao yanti): “Lyagani mu lisiki lya M’mbuje gwenu, ni muntogoleleje Jwalakwe. Nsinda wambone, nambo soni M’mbuje Jwakululuka kusyene.”\n(16) Nambo ŵanyosyisye (lilamusi lya Allah), basi ni twatumichisye mesi gachikumba gana kuchinjidwaga ni uŵigo (gagajonasile migunda jila), ni twatindanyichisye migunda jao jiŵilijila ni migunda jine jiŵili jajakwete isogosi yakuŵaŵa nnope, itela ya ukwesu, ni ine mu itela ya masawu yapanandi.\n(17) Yalakweyi twalipile ligongo lya kufulu kwao. Ana ni tukwalipilaga (wele ulipilewu) ŵangaŵaga ŵakufulu!\n(18) Ni twaŵisile chilikati chao (ŵandu ŵa ku Saba’) ni chilikati cha misi ajila jatwajipele upile (ja ku Shami), (twaŵisile) misi jakuonechela, ni twapimile mwalakwemo igono ya ulendo. (Ni twasalile kuti): “Jendagani mwalakwemo chilo ni muusi mwantunjelele.”\n(19) Nambo ŵanganyao ŵatite: “Ambuje ŵetu! Talikanganyani igono ya ulendo yetu.” Ni ŵalitesile lupuso achimisyene, basi ni twatesile ŵanganyao kuŵa ngani (sisyesyene syaŵandu ŵakala syakwajamuka nasyo ŵandu ŵasambano), ni twapwilingenye kwapwilinganya kosope kwene. Chisimu mu yalakweyo muŵele mwana imanyisyo kwa jwalijose jwali jwakupilila nnope, jwakutogolela kwejinji.\n(20) Soni chisimu Ibulisu ŵasitendekasyisye nganisyo syakwe kuŵa syakuona kwa ŵanganyao, basi ni ŵankuyiye, ikaŵeje likuga lya ŵakulupilila.\n(21) Ni nganigapagwa kukwakwe pa ŵanganyao machili galigose, ikaŵeje kuti tummanyukule ajula jwaakukulupilila ya Akhera pakunnekanganya ni ajula jwaakuŵa nkukaichila ya jalakwe. Sano Ambuje ŵenu pa chindu chilichose aŵele Nkusunga chenene.\n(22) Jilani: “Mwaŵilangani aŵala ŵankulitwanjila (kuti nombe nao milungu) kunneka Allah (kuti ankamuchisye, nambo nganaŵa ankamuchisye chilichose), nganakola ŵanganyao (namuno chindu cha) usito wanti chisawu lunyilili ku mawunde namuno petaka, soni nganakola ŵanganyao mwalakwemo liwunjili lililyose (lyakamusyangana ni Allah), soni nganakola Jwalakwe mwa ŵanganyao nkukamuchisya jwalijose.”\n(23) Soni chondechonde ngachikasakamuchisya pameso Pakwe (Allah) ikaŵeje kwa jwampele luusa (lwakuti achondelele). Mpaka pati woga uli utyosile m’mitima mwao (Achimalaika) akasatiji: “Ana M’mbuje gwenu juŵechete ichichi?” (Achimalaika ŵane) akutiji: “(Jwalakwe juŵechete) yakuonaonape, soni Jwalakwe ni Jwapenani kusyene, Jwankulungwa kwannope.”\n(24) Jilani: “Ana nduni jwaakumpaga lisiki kuumila kumawunde ni petaka?” Jilani: “Allah. Soni mwine uwwe kapena jenumanja tuli pachongoko kapena pakupotela kwakuonechela.”\n(25) Jilani: “Jenumanja ngasim’buwusyidwa pa yatuleŵile uwwe, nambo soni uwwe ngasituwusyidwa pa yankupanganya jenumanja.”\n(26) Jilani: “Tachitusonganganya chilikati chetu Ambuje ŵetu (ku Kiyama), kaneka ni tachijilanya chilikati chetu mwa chilungamiko, soni Jwalakwe ni Nkwilanya chenene, Jwakumanyilila nnope.”\n(27) Jilani: “Munosyani aŵala ŵamwasimangenye Najo (Allah) kuŵa akunkamuchisya (Ŵakwe). Ngwamba (Jwalakwe nganakola akunkamuchisya ŵaliose)! Nambo Jwalakwe ni Allah, Jwamachili gakupunda, Jwalunda lwakusokoka.”\n(28) Ni nganituntumisya mmwe (Muhammadi ﷺ) ikaŵeje ku ŵandu wosope, (kuti m’be) ŵakupeleka abali jakusengwasya nambo soni ŵakutetela, nambo ŵandu ŵajinji ngakumanyilila.\n(29) Sano ni akutiji: “Ana chele chilangachi chiyiche chakachi nam’baga jenumanja nkuŵecheta yakuona?”\n(30) Jilani: “Jenumanja nkwete chilanga cha Lisiku (lya Kiyama) lyangaŵa nkulichelewachisya jenumanja ndaŵi jimpepe namuno kulijanguyichisya.”\n(31) Sano aŵala ŵaakufuulu ni akasatiji: “Nganituŵa tujikulupilile aji Qur’aniji, namuno ayila (itabu) yayaliji paujo pakwe.” Soni ingaŵe mwajile kwaona ŵalupuso patakajimichidwe pameso pa M’mbuje gwao (Allah), achiusyanganilanaga maloŵe (gakudandaulana) ŵane kwa ŵane, (nkajile kuiona yakogoya kusyene)! Aŵala ŵangalikombolela tachasalila aŵala ŵaŵalikwesisye kuti: “Ingaŵaga ŵanganyammwe, chisimu chene tungaliji ŵakulupilila.”\n(32) Aŵala ŵaŵalikwesisye tachajanga aŵala ŵangalikombolela kuti: “Ana uwwe ni ŵatwansiŵilile ku chongoko panyuma pakuti chili chim’bichilile? (Ngwamba), nambo jenumanja mwaliji ŵakuleŵa.”\n(33) Aŵala ŵangalikombolela ni tachiti pakwajanga aŵala ŵaŵalikwesisye: “(Ngwamba), nambo (jenumanja mwaliji nkutenda) malindi ga chilo ni muusi (gakutusiŵilila ku Usilamu), pa ndema jamwatulamulaga kuti tunkane Allah, ni kuti tum’bichileje Jwalakwe milungu (jine).” Ni tachisisa ŵanganyao madandawusi pandema jatachiyiona ilagasyo, ni tuchiŵika makongwa mungosi sya aŵala ŵaŵakufuulu. Ana akulipidwa inepe pangaŵaga ayila yaŵaliji nkupanganya?\n(34) Ni nganituntumisyeje nkutetela jwalijose ku musi uliose ikaŵeje ŵakulipatila ŵakwe ŵatiji: “Chisimu uwwe yantumisyidwe nayo ŵanganyammwe tukuyikana.”\n(35) Soni ŵatiji: “Uwwe ni ŵatukwete chipanje chejinji kwisa soni ŵanache ŵajinji, soni uwwe nganituŵa tupedwile ilagasyo.”\n(36) Jilani: “Chisimu Ambuje ŵangu akasansapangulila lisiki jwansachile, ni kunandiya (lisikilyo kwa jwansachile), nambo ŵandu ŵajinji ngakumanyilila.”\n(37) Ni nganichiŵa chipanje chenu namuno ŵanache ŵenu kuti ni yaim’bandichisye Kukwetu pa dalaja (ja ku Mbepo), pangaŵaga jwakulupilile ni kutendaga yambone. Basi ŵanganyao tachipata malipilo gakonjechesya ligongo lya yaŵapanganyisye, soni ŵanganyao mu yumba (yapenani ya ku Mbepo) takaŵe ŵantunjelele.\n(38) Sano aŵala ŵaakulimbichila kulimbana ni ma Ȃya Getu aku ali nkulepelekasya (ŵandu kwitala lya Allah), ŵanganyao ku ilagasyo tachiika nao.\n(39) Jilani: “Chisimu Ambuje ŵangu akasansapangulilaga lisiki jwansachile mwa achikapolo Ŵakwe, ni kunnandiyichisya (lisikilyo jwansachile). Sano chilichose chachintole (petala lya Allah), basi Jwalakwe talipisye chalakwecho, soni Jwalakwe ni Jwambone nnope mwa akupeleka lisiki.”\n(40) Soni (kumbuchilani) lisiku lyatachasonganganya ŵanaose, kaneka ni tachiŵecheta kwa Achimalaika kuti: “Ana ŵanganyaŵa ŵaliji nkun’galagatila jenumanja?”\n(41) Ŵanganyao tachiti: “Kuswejela ni Kwenu! Mmwe ni Nsyoŵe jwetu ngaŵa ŵanganyao. (Ngwamba), nambo ŵaliji nkugagalagatila majini, ŵajinji ŵao ŵaliji nkugakulupilila galakwego.”\n(42) Basi lelo ngaakola jwine mwa jenumanja chikamuchisyo chakunkamuchisya jwine namuno masausyo gakunsausya jwine. Ni tuchiti ku aŵala ŵaŵalitesile lupuso: “Pasyani ilagasyo ya Moto wamwaliji nkuwukaanila.”\n(43) Sano pati gachisoomedwaga kukwao ma Ȃya Getu gakupikanika, akasatiji: “Nganijuŵa aju (Muhammadi ﷺ) ikaŵeje mundu jwaakusaka kunsiŵilila ku yaŵaliji nkuigalagatila achatati ŵenu.” Ni akasatiji soni: “Nganijiŵa aji (Qur’an) ikaŵeje unami waukusepedwa.” Ni akasaŵechetaga aŵala ŵaakufuulu pakuigamba yakuona ndema jakwaichilila: “Nganiyiŵa ayi ikaŵeje usaŵi wakuonechela.”\n(44) Ni nganitwapeje ŵanganyaŵa (ŵarabu) itabu iliyose yaŵaliji nkuisooma (nkanijiŵe Qur’an), nambo soni nganitutumisyeje kukwao m’bujo mwenu (mmwe Muhammadi ﷺ nkanim’biche) nkutetela jwalijose.\n(45) Ni ŵakaaniile aŵala ŵapaujo pao, ni nganaliyika (aŵa ŵarabu) liunjili limpepe m’maunjili likumi lya yatwapele ŵanganyao, basi ŵanganyao ŵakaaniile achimitenga Ŵangu, nambi kwaliji uli kasilika Kwangu (ngati najonasile wosope)?\n(46) Jilani (mmwe Muhammadi ﷺ): “Chisimu une ngun’jamuka chindu chimpepe: Chakuti n’jiime ligongo lya Allah, ŵaŵili-ŵaŵili ni jumo-jumo, kaneka ni nchetelele; (tinyyione yanti) n’jenuju (Muhammadi ﷺ) nganakola masoka, nganijuŵa jwalakwe ikaŵeje nkuntetela jwenu, nkaniyiyiche ilagasyo yaukali nnope.”\n(47) Jilani: “Malipilo galigose ganan’jujile (naga pakwete panan’jujile), basi gaŵele genu (gajigalani), nganigaŵa malipilo gangu ikaŵeje kwa Allah pe, soni Jwalakwe pa chindu chilichose aŵele Mboni.”\n(48) Jilani: “Chisimu Ambuje ŵangu akuiponyaga yakuona (kwa Achimitume mpela ayi yaimbichilile uneyi, nambo soni Jwalakwe ni) Nkumanyilila chenene yakusisika.”\n(49) Jilani: “Yakuona (Usilamu) iŵiche, sano yaukoleko (ukafili) nganiyiŵa iŵiche ni yasambano kapena kuuchisya (machili gakwe).”\n(50) Jilani: “Naga ngupotela, nikuti ngupotela kwaalikonya nansyene, nambo naga ngongoka, basi niligongo lya yaakunjuwulila Ambuje ŵangu, chisimu Jwalakwe ni Jwakupikanichisya, Jwakuŵandichila nnope (kukwetu ni umanyilisi Wakwe).”\n(51) Soni ingaŵe mwajile kuiona ndema jatakajogope ŵanganyao, kutendaga pali pangali pagwalila, ni kwembekanyisyidwa (mwanakamo) kuumila pamalo pakuŵandika (m’malembe, nkajile kuiona yakogoya kusyene).\n(52) Sano ŵanganyao tachiti: “Tujikulupilile (sano dini ja Usilamu).” Nambo takakombole chantiuli kuupata (Usilamu ku Akhera) kwakuli kumalo kwakutalichila (ni kwakuupatila Usilamuo kwakuli ku duniya)?\n(53) Soni kutendaga pamasile pa ŵaukanile (Usilamuo) kala (ku duniya), ni ŵaliji nkuiponya yakusisika kuumila pamalo pakutalichila, (ŵaliji nkuikaichila yosope yayasisikaga mulunda lwao mpela Utume, Qur’an, Akhera kaichila kwakutalichila nnope ni yakuona).\n(54) Ni tachisiŵilikanganywa chilikati chao ni chilikati cha yaakuisaka (yakunda Usilamu ni kupocheledwa toba jao), mpelayayatite pakutendedwa ku (makafili) gajao kala, chisimu ŵanganyao ŵaliji m’chikaiko chakwakaikasya (utenga wa Allah).


Mareko 13 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nTAIN TOKIN TE WAAKI AE NGKAI (1-37)\nBuaka, mwaeiei, roongo (8)\nE na taekinaki te rongorongo ae raoiroi (10)\nTe rawawata ae korakora (19)\nRokon Natin te aomata (26)\nTe kaikonaki ae te aroka ae te biiku (28-31)\nTeimatoa n tantani (32-37)\n13 Ngke e a otinako Iesu man te tembora ao e taku nakoina temanna mai buakoia taan rimwina: “Te tia Reirei, noria! Ai kamira atibu ma kateitei+ aikai!” 2 Ma e taku Iesu nakoina: “Ko nori kateitei aika rangi n tamaroa aikai? Bwa ane e na bon aki tiku ikai te atibu teuana i aon te atibu teuana n aki kabwakaaki.”+ 3 Ngke e tekateka i aon te Maunga ae Oriweta ni kaitaraa te tembora, ao a titirakinna Betero, Iakobo, Ioane, ao Anterea, ngke tii ngaiia ni kangai: 4 “Tuangira, a na roko n ningai baikai, ao tera te kanikina are e na kotea te tai are a nang roko iai n tokia+ baikai ni kabane?” 5 Mangaia are e a tuangia Iesu ae kangai: “Tarataraingkami bwa akea ae e na burebureingkami.+ 6 A bati aika a na roko n arau, ni kangai, ‘Bon teuarei ngai,’ ao a na burebureiia aomata aika bati. 7 Ma ngkana kam ongo karongoaani buaka ao rongorongoni buaka, tai maaku iai bwa a riai n roko baikai, ma e tuai n roko te toki.+ 8 “Bwa e na teirake te natannaomata teuana ni buakana te natannaomata teuana, ao te tautaeka n uea teuana ni buakana te tautaeka n uea+ teuana, ao a na roko mwaeiein te aba n te tabo teuana ma teuana ao a na roko naba roongo.+ Baikai boni moan rikini kangaanga, kaanga ai aron te ariri imwain te bung.+ 9 “Ma kam na tarataraingkami bwa ane a na kateingkami n te boowi,+ ao a na batiboingkami i nanon taian tinakoka*+ ao a na kateingkami i mataia kowana ma ueea ibukiu, bwa kam aonga ni kaotioti nakoia.+ 10 Ao e riai naba n tataekinaki moa te rongorongo ae raoiroi+ nakoia natannaomata ni kabane. 11 Ao ngkana a kairingkami bwa a na kateingkami n te boowi, ao tai moantaai n raraomaeakina aromi n taetae, ma kam na taekini baike kam anganaki n te tai anne, bwa tiaki ngkami ae kam taetae ma e taetae te taamnei ae raoiroi.+ 12 Irarikin anne, mwaane a na anga tariia nakon te mate, ao taama a na anga natiia, ao a na teirake naati n ekiianako aia karo, ma n anga ngaiia nakon te mate.+ 13 Ao ane kam na riribaaki irouia aomata ni kabane ibukin arau.+ Ma ane e a tia n nanomwaaka* ni karokoa te toki+ ao e na kamaiuaki.+ 14 “Mangaia are ngkana kam nora te bwai ae koro n ribaaki ae karika te kamaroaeaki,+ n tei n te tabo ae e aki riai n tei iai (e na kabongana wanawanana te tia wareware ibukini mataatana iai), ao ke a birinako nakoni maunga+ naake a mena i Iutaia. 15 Ane e mena i taubukin te auti,* e na aki ruo ke n rin n anai ana bwai n ana auti, 16 ao te aomata are mena n te tawaana e aki riai n okiri ana bwai ake a tiku imwina n anaa ana kauaatao. 17 Ai kananoangara aine aika bikoukou ao ake a kammammaia natiia ni boong akanne!+ 18 Teimatoa n tataro bwa e na aki riki aei n tain te kamwaitoro, 19 bwa boong akanne boni bongin te rawawata+ ae tuai ni kaoti mangke e moani karikibwai te Atua ni karokoa te tai anne, ao e na aki manga kaoti rimwi.+ 20 E koaua bwa ngkana e aki kakimototoi boong akanne Iehova,* ao akea te aomata* ae e na kamaiuaki. Ma e kakimototoi boong+ akanne ibukia te koraki ake e rineiia. 21 “Ao ngkana iai ae e kangai nakoimi, ‘Noria! Kai aei te Kristo,’ ‘Noria! Kai arei!’ ao tai kakoauaa.+ 22 Bwa a na teirake Kristo ni kewe ao burabeti ni kewe+ ao a na karaoi kanikina ma baika kamimi, bwa a aonga ni burebureiia naba ake a rineaki ngkana a kona. 23 Mangaia ae tarataraingkami,+ bwa I a tia n tuangingkami bwaai ni kabane aika a na riki, ngkai a tuai n roko. 24 “Ma ni boong akanne imwin te rawawata anne ao e na karooaki taai, ao e nang aki maama namwakaina,+ 25 ao a na bwaka itoi mai karawa, ao a na kaeieieaki baika korakora i karawa. 26 Ao a na nora Natin te aomata+ n roko n te nang ma te mwaaka ae korakora ao te mimitong.+ 27 Ao e na kanakoia ana anera ao a na ikotiia naake a rineaki ake ana aomata mai meang ao maiaki, mainiku ao maeao, mai tabon aonnaba nakon rabarabani karawa are teuana.+ 28 “Karekea reireiami mani kaikonakan te aroka ae te biiku: N te tai are e a manga bwebwerake iai mwaangana ma n riki baana, kam ataia iai bwa e a kaan te tai are a nang rikirake ma n uaa iai aroka.+ 29 Ai aromi naba, ngkana kam nori rikini baikai, kam a ataia iai bwa e a kaan Natin te aomata bwa bon ae i rarikin te mataroa.+ 30 I tuangingkami te koaua bwa e na aki mauna te roro aei ni karokoa rikini baikai ni kabane.+ 31 A na mauna+ karawa ma aonnaba, ma a na bon aki mauna+ au taeka. 32 “Akea ae e ataa te bong ke te aoa anne, a aki ataia anerani karawa ao e aki ataia naba te Nati, ma tii te Tama.+ 33 Teimatoa n taratara, teimatoa n tantani,+ bwa kam aki ataa te tai ae e a tia ni baireia te Atua.+ 34 Kaanga ai aron te aomata ae mwananga nakon te aba teuana, ae kitana ana auti ao e anga te mwioko nakoia ana toro+ ni katoaia n tatabemania nako n aia mwakuri, ao e tua nakon te tia teiakina te mataroa bwa e na teimatoa n tantani.+ 35 Mangaia are teimatoa n tantani, bwa kam aki ataa rokon+ teuare ana auti te auti, bwa tao n te moantairiki ke n te nukanibong ke n te karangaina* ke n te moaningabong,+ 36 bwa ngkana e karina n roko, ao e na aki kuneingkami ni matu.+ 37 Ma baika I tuangingkami, I bon tuangia naba aomata ni kabane: Teimatoa n tantani.”+\n^ Ke, “ane e nanomwaaka.”\n^ A borababaua taubukin angiin auti rimoa, ao a roroko iai aomata ni karaoi baika bati.\n^ Kuriiti, “akea te rabwata.”\n^ Kuriiti, “n tangin te moa.”


I-Rom 13 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nAantaeka nakoia ake iai mwaakaia (1-7)\nKabwakaan te taekiti (6, 7)\nE kakororaoa te Tua te tangira (8-10)\nNakonako n te ngaina (11-14)\n13 Ke a a aantaeka aomata* nako irouia ake a mwiokoaki n te mwaaka n tautaeka,+ bwa akea te mwaaka n tautaeka ma tii mairoun te Atua.+ E kaakiia aika tautaeka ngkai te Atua ni nneia aika kakaokoro nako.+ 2 Mangaia ae ane e kaitaraa te mwaaka n tautaeka ao e ekaanako ana babaire te Atua, ao ake a ekaanako te babaire aei a na karekei kaia iai. 3 Bwa a maakaki ake a tautaeka, tiaki irouia ake a kakaraoa ae raoiroi ma irouia ake a kakaraoa ae buakaka.+ Ao ngkoe, ko tangiria naba bwa ko na aki maaka te mwaaka n tautaeka? Teimatoa ni kakaraoa ae raoiroi,+ ao ane ko na kamoamoaaki iai irouia ake a tautaeka, 4 bwa bon tabonibain te Atua ngaiia ibukini kabwaiam. Ma ko na maaku ngkana ko karaoa ae buakaka, bwa a aki kamanena te kabaang n akea bukina. Bon tabonibain te Atua ngaiia, aika taani karekekai aika karokoa unin te Atua* i aon ane e kakaraoa ae buakaka. 5 Ma iai riki bukina ae kam riai n aantaeka iai, bwa tiaki tii ibukin te un anne ma ibukin naba mataniwin nanomi.+ 6 Anne bukina ae kam kakabwakai naba iai ami taekiti, bwa tabonibain te Atua taan tautaeka, ake a teimatoa ni beku ibukin te botannaomata. 7 Aanga bwaai akana kam bae iai irouia n tatabemania nako, ane ana bwai te taekiti anganna te taekiti,+ ane ana bwai te angabwai anganna te angabwai, ane e na maakaki maakua,+ ao ane e na karineaki karinea.+ 8 Kam na tai taarau iroun temanna n te bwai teuana,+ ma tii n te itangitangiri. Bwa ane e tangira raona n aomata ao e kakororaoa iai te tua.+ 9 Bwa e kangai te Tua, “Ko na tai wene ni kimoa,+ ko na tai tiriaomata,+ ko na tai iraa,+ ko na tai mataai,”+ ao ai tuua riki tabeua, ma a ikotaki i nanon te taeka ae kangai: “Ko riai n tangira raom n aomata n aron tangiram i bon iroum.”+ 10 E aki karaoa ae buakaka nakon temanna te tangira,+ mangaia ae te tangira boni kakororaoan te tua.+ 11 Ao karaoa aei ibukina bwa kam ataa te tai aei bwa ai te tai n uti,+ bwa e a rangi ni kaan riki kamaiuara ngkai nakon are ngke ti moan riki bwa taan onimaki. 12 E a kaan toki te bong ao e a kaan te ngaina, ai ngaia ae ti na kanakoi ana mwakuri nako te rotongitong+ ma ti na karini bwaai ni buaka aika bwain te oota.+ 13 Ti na nakonako n te aroaro ae riai+ n aron te nakonako n te ngaina, ao tiaki n te iraraang ni botaki aika akea te taubaang iai,* ma te mamanging, ma te wene ni bure, ma te aroaro ae kammaira,*+ ma te kaiangatoa, ao te bakantang.+ 14 Ma karina aroaron te Uea ae Iesu Kristo,+ ao tai bairea irakin nanon ana kaibwabwaru te rabwata.+\n^ Ke, “karokoa te katuuaaeaki.”\n^ Ke, “te bukamaru n akea te taubaang.”\n^ Ke, “aroaro aika kanuka.” Ana bururare te taeka ni Kuriiti ae a·selʹgei·a. Nora Nanon Taeka.


Biara Touakin's Blog - Banaban Voice\nBiara Touakin's Blog (23)\nSatellite Expected to Hit Earth This Week\nA satellite is falling to Earth this week, and you can indirectly blame your local weathercaster for it. What`s more, this forecast will actually come true!\nAll kidding aside, NASA`s UARS (Upper Atmosphere Research Satellite) is expected to make landfall (or better yet, ocean-fall) between September 22nd and 24th, after two decades in…\nAdded by Biara Touakin on September 21, 2011 at 4:52pm — No Comments\nPregnant little ones (Fiji Times Mon 20 June 2011)\nSEVEN primary school students aged between 11 and 14 years have been reported pregnant since January this year. The Cakaudrove Provincial Council revealed this to The Fiji Times, saying it was an alarming trend in the province. Roko Tui Cakaudrove Ro Aca Mataitini said three of the girls had given birth and were now young mothers. He said all the seven cases were now being handled by police with some men due to appear in court soon. "We suspect that there are a huge number…\nAdded by Biara Touakin on June 21, 2011 at 4:49am — No Comments\nTi a kaotia ma te nanokawai ba atia ni weteai man te maiu aei Raratu Buren ao Nei Reiango Are. Raratu e motirawa i Savusavu i mwiin wenena n aoraki. E kaiaki rabatana i Rambi.\nNei Reiango e motirawa n te O-n-aorai i Nuku n te Kaonobong 4/12/2010 ngkebong ao e kaweneai rabatana n aia auti ana aro i Nadoi.\nTaeka n rainanoanga nakoia utu ae a taonaki n te rawawata inanon buaia raoia aika a tangiraki. Akea ae ona n anganira raun nanora bon ti Te Atua.\nAdded by Biara Touakin on December 5, 2010 at 5:05am — No Comments\nEA KAWA TE MANAI I RAMBI\nKam na mauri riki kaain abara!\nNgkai ea manga kaan naba banen te ririki aio ao ea manga roko naba te mari ae korakora iaon Rambi ba ea manga kawa naba te manai ao ea nako kain te kang-manai mai tabon Rambi nako tabona. Irarikin naba aei ao a bon mori uaan mangko are tarataraana ba ana manga aki ooia naba kaain Suva. A bon amarake aomata ao maan ni kiba ao aika a kawakawa. Ea nako naba uaan te mai iai aika a kiri-tenua ao a kiri-aua ao ea nako naba kanakin te mai. A tabe n uun…\nAdded by Biara Touakin on November 26, 2010 at 6:15pm — 5 Comments\nLaunching of Volume 1 of Rabi Boys Swingers "KAKAJE"\nNakoimi kaain abara ae Rambi\nTi kukurei ni kaoi ngkami nakon te Launching n aia Volume 1 kaain te kirabu n anene ae te "Rabi Boys Swingers"\nEna karaoaki te Launching aio n maneaban te kawa ae Tabwewa i Nuku nakon te Kaonobong 27th November 2010 n te aoa 1.00PM.\nKona uota boon am CD ae $25.00 ao ena FREE te nangkona ao te amarake ao iai naba te bao ni kaokioki imwiin te kaetieti.\nAna iai naba taian kamataku aika ana kanakoaki n te…\nAdded by Biara Touakin on November 26, 2010 at 6:05pm — 1 Comment\nTe Mate i Rambi\nTi nanokawaki ni katanoata maten Niki Ben i Tabiang. Oin matena e kabaea roroana n te Kaonobong 3/7/10 ao e kuneaki rabatana ngkoananoa Te Kauabong 6/7/10. E uotaki rabatana naba ngkoananoa nako Savusavu ibukin te postmortem.\nAdded by Biara Touakin on July 7, 2010 at 7:39am — 1 Comment\nThanks Chairman for your report. I will print this out and circulate it on the island.\nTekeraoi te waaki\nAdded by Biara Touakin on May 20, 2010 at 12:21pm — No Comments\nMaten Nei Bau Temon\nNgke e karangaina 2.00am ao ea weteaki man te maiu aei Nei Bau Temon n ana auti i Uma. Nei Bau e bon aki noraba n te ririki ae nako ao n te ririki aei ao ea manga baka n aoraki ao ai wenena naba ni karokoa e mate n te bong aio. E karaoaki matena i Uma ao ena kaiaki rabatana nakon te ingabong.\nAdded by Biara Touakin on May 11, 2010 at 12:15pm — No Comments\nTaian Updates mai Rambi\nBon taeka n rainanoanga nakoia utu ake a taonaki n te rawawata ibukia raora aika a tia ni weteaki man te maiu aei: Nei Kabeti Kanea, Teirabung Christopher, Regantamoa Tokinteiti, Wani Mangoua. Teirabung, Nei Kabeti, ao Rengantamoa a karaoaki mateia i Lautoka ao Suva ao Wani e karaoaki matena i Rambi.\nAdded by Biara Touakin on May 10, 2010 at 10:46am — No Comments\nIai temanna kaain Beru ae e makuri ma I-Matang n te aono n Raine ba a karaoa aia ukeuke iaon te ika are Te Baneawa. Ao n te ingabong teuana ao e roko te I-Beru arei n ana auti te I-Matang imaain aia makuri ao akea ba ea weteaki iroun te I-Matang arei ba ana kaingabong, "Goodmorning, come we have breakfast" E aki tabara temanne arei, "Thanks I've just had mine" E titiraki te I-Matang arei ao e taku "What did you have for breakfast?" E kaeka te I-Beru arei ni katimaatia ao e taku "The frying…\nAdded by Biara Touakin on April 5, 2010 at 7:50am — 3 Comments\nCYCLONE ALERT FOR NORTH OF FIJI\nISSUED FROM RSMC NADI at 3:33pm on Sunday the 13th of December 2009\nA TROPICAL CYCLONE GALE WARNING IS NOW IN FORCE FOR VANUA LEVU,\nTAVEUNI, VITI LEVU, YASAWA AND MAMANUCA, LOMAIVITI GROUP AND NEARBY\nA STRONG WIND WARNING REMAINS IN FORCE FOR… Continue\nAdded by Biara Touakin on December 13, 2009 at 3:35pm — No Comments\nTe Motirawa ae kakuba iaon Rabi\nNgke ingabong ao a bane ni kaokaki ataein te reirei n te Banaban School n ikotaki naba ma ana taan makuri te Kauntira ibukin te Tsunami warning are e katanoataaki n te radio n te aoa 7.00am\nN 8.30am ao ea manga cancel te warning ibukin te Tsunami ma engae n anne ao ai akea ae kan reirei man makuri.\nIrarikin naba aaei ao e bon wakinaki naba ana inter-house te Rabi High School are e karaoaki i Nuku n te marae\nTao tingaia moa anne mai Rabi\nAdded by Biara Touakin on March 20, 2009 at 12:36pm — 1 Comment


Taian Areru 99 | Te Baibara n te Intanete | Te Rairai ae te Aonnaba ae Boou\nBon te Uea ae tabu Iehova\nE tekateka n te kaintokanuea i etaia kerubim (1)\nE kabwarai buure te Atua ao e katuuaa naba (8)\n99 E a riki Iehova bwa te Uea.+ Ke a rurubenebene botannaomata. E tekateka n te kaintokanuea i etaia* kerubim.*+ Ke e mwainging te aonnaba. 2 E kakannato Iehova i Tion,Ao e rietata i aoia botannaomata ni kabane.+ 3 Ke a karaoiroa aram ae kakannato+Bwa e kamimi ma ni kakamaaku ao e tabu. 4 Bon te uea ae korakora ae tangira te kaetitaeka ae riai.+ Ko kateimatoa te bwai ae eti. Ao ko karokoa te kaetitaeka ae riai ma te raoiroi+ i buakoia tibun Iakoba. 5 Karietataa Iehova ae Atuara+ ao bobaraaki* i rarikin nangoani waena.+ E tabu.+ 6 A mena Mote ma Aaron i buakoia ana ibonga,*+Ao e mena Tamuera i buakoia ake a taboa arana.+ A na wetea Iehova,Ao ane e na kaekaia.+ 7 E na taetae nakoia man te boua ae te nang.+ Ao a kawakin ana kauring ma ana tua ake e angania.+ 8 Ko kaekaia, ngkoe ae Iehova ae Atuara.+ Boni ngkoe te Atua are ko kabwarai aia bure.+ Ma ko katuuaaeia* ibukin aia mwakuri aika bure.+ 9 Karietataa Iehova ae Atuara,+Ao bobaraaki* i matan ana maunga ae tabu,+Bwa e tabu Iehova ae Atuara.+\n^ Ebera, “irantanga ni karekei kaia.”\nTaian Areru 99


Hisabu 5 - Ilagano lya Katali, Ilagano Linyale kwa Wanhu Weng’ha\n1Mkulu Nguluwi nakamlonjela Musa,\n2“Walonjele Waisilaeli wamlavye kunze mwa kambi chila munhu yakokomoche na chila munhu yawele na utamwa wa ngozi na yalingulawa mifila na chila yawele yakokomoche kwa kudoliza mtufi.\n3Mowalavya kunze mwa kambi wanhu awo weng'ha, wawe walume ama wadala, leka waleche kuidita ikokomoche kambi ya heni yondilingikala hali hewo.”\n4Waisilaeli nawadita ahyo, nawawalavya kunze mwa kambi. Kota Mkulu Nguluwi vyoyamlajize Musa, ndo Waisilaeli vyowaditile.\n5Hamba Mkulu Nguluwi nakamlonjela Musa,\n6“Walonjele Waisilaeli kota munhu yoneche, mlume ama mdala, wone yomditila munhu gehile, kuno kahela makundo kwa Mkulu Nguluwi wa heye, munhu ayo kana nongwa,\n7yomlapa yalonje kwa mlomo wa heye gehile ga heye goyaditile. Na imgana kulavya chinhu chenele kwa gala goyaditile, yokonjeza honhu ha kahano ha chinhu acho, komha chinhu acho munhu yula yamditile gehile.\n8Ila wone munhu ayo yaditilwe gehile yabagame na kahela mng'holoze wa habehi wa kubochela chinhu acho, lelo chinhu acho kwa chiwalo cha nongwa ayo cholavigwa kwa Mkulu Nguluwi kwa chiwalo cha watambika. Kuhilusa kuno ndo hamwe na ing'holo ilume liwele lyolavigwa kwa chiwalo cha uhanyisi na kwa chiwalo cha gehile ga heye.\n9Chila ndolendole zelile za Waisilaeli za kumlavila mtambika, zowa za ayo mtambika.\n10Chila chinhu chelile cha kuhilikwa kwa mtambika chowa cha heye.”\n11Mkulu Nguluwi nakamlonjela Musa,\n12“Walonjele Waisilaeli ahi. Wone mdala wa munhu yoneche nakapaluka na kumdita yaleche kukundigwa kwa mlume wa heye,\n13nakawasa na munhu yunji ne mlume wa heye kuvizela, nakedita yakokomoche ila haduhu munhu yachiwene chinhu acho chikoleka kwa vila hebatigwe hebu.\n14Lelo wone mlume wa heye yenjilwe na majesa na kona fihi kwa mdala wa heye yeditile yakokomoche, ama wone nakawa na fihi kwa mdala wa heye hanga mdala wa heye naheditile yakokomoche,\n15lelo ayo mlume komigala ayo mdala kwa mtambika kigala nhambiko ilinguganigwa, iwele ndo kilo imwe ya utimbo wa shayili, ila ne kujida mafuta ama ubani, kwa vila ndo nhambiko ya fihi, nhambiko ilingulavigwa kulajila kota kana nongwa ama hebu.\n16“Mtambika komigala ayo mdala behi, na kumwimiza hali Mkulu Nguluwi.\n17Hamba mtambika kojida mazi gelile mli chisaye na kuhola nhimbwisi kulawa hasi mli ihema lya Nguluwi na kujela mli mazi ago.\n18Mtambika komuwika mdala ayo hali Mkulu Nguluwi na kumgubula mnvili na kumha nhambiko ayo ya nyhule ya kulajila nongwa, iwele ndo nhambiko ya fihi. Mtambika heye kochibatilila chila chisaye chiwele na mazi galingigala kupanjilwa.\n19Hamba mtambika komlonjela ayo mdala yelahe kwa kulonga, ‘Wone huwasile na mlume yunji kidita ukokomoche hali ludali lwa mlume wa hegwe, lelo hupanjilwa hebu na mazi gano.\n20Ila wone uhinduche uwele hali ludali lwa mlume wa hegwe, kiyambuza ukokomoche kwa kuwasa na mlume yunji uwele hali ludali lwa mlume wa hegwe,\n21Mkulu Nguluwi nayakugaze na kilaha kwa kukupanjila hali wanhu wa hegwe, uwe mhende na lida lya hegwe litutume.\n22Mazi aga galingigala kupanjilwa genjile mlida lya hegwe na kukudita uleche kuponda na lida lya hegwe litutume.’ Na heye mdala kokwidichila, ‘Ena, Ena.’\n23“Hamba mtambika kokwandika kupanjilwa aku kuli igozi na kuhovuga maandiko ago kuli mazi gausungu,\n24na heye komnweza mdala mazi ago galingigala kupanjilwa na kumigalila usungu lukami,\n25hamba mtambika kohola yila nhambiko ya nyhule ya fihi mmoko mwa mlume wa ayo mdala na kwinula kuchanya hali Mkulu Nguluwi na kuigala honhu ha kulavila nhambiko.\n26Hamba mtambika kohola honhu ha nhambiko ayo ya nyhule kwa kukumbuchila na kuilakaza hali honhu ha kulavila nhambiko. Hamba komnweza ayo mdala ago mazi gausungu.\n27Wone yanwe, wone yeditile yakokomoche, na kumdita yawe hambe yakundigwe kwa mlume wa heye, mazi ago galingigala kupanjilwa gomgalila usungu ung'hang'hale ng'hatu, lida lya heye lyotutuma na kowa mhende. Mdala ayo kowa yapanjilwe kuli wanhu wa heye.\n28Ila wone mdala ayo heditile yakokomoche na kela, lelo hokwabuka na koweza kuponda wana.\n29“Lelo aga ndo malajizo kuwala kutagusa fihi, wone mdala ka hali ludali lwa mlume wa heye, kopaluka na kidita yakokomoche,\n30ama mhela mlume hoyokona fihi, na kangijesa kota mchewake nakawasa na mlume yunji. Komwimiza mdala ayo hali Mkulu Nguluwi na mtambika kodita mbuli zeng'ha za malajizo aga.\n31Mlume wa heye kowa hela nongwa yoneche, ila mdala kogazigwa kwa nongwa ya heye.”\n< Hisabu 4\nHisabu 6 >


E Aera Bwa Ti Angabwai Nakon Iehova ae te Atua? | Reirei\nWAREKIA N Afrikaans Albanian Alur American Sign Language Amharic Amis Angolan Sign Language Arabic Argentinean Sign Language Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Bassa (Cameroon) Belize Kriol Bengali Bicol Boulou Brazilian Sign Language British Sign Language Bulgarian Cakchiquel (Central) Catalan Cebuano Chichewa Chilean Sign Language Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Colombian Sign Language Costa Rican Sign Language Croatian Cuban Sign Language Czech Damara Dangme Danish Digor Douala Dutch Ecuadorian Sign Language Edo Efik English Esan Estonian Ewe Fijian Filipino Sign Language Finnish Finnish Sign Language Fon French French Sign Language Ga Garifuna Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Honduras Sign Language Hungarian Hungarian Sign Language Ibanag Icelandic Igbo Iloko Indian Sign Language Indonesian Indonesian Sign Language Isoko Italian Italian Sign Language Japanese Japanese Sign Language Jula Kabiye Kabuverdianu Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Korean Sign Language Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Low German Luganda Lunda Luo Luvale Macedonian Malagasy Malawi Sign Language Malay Malayalam Mam Mambwe-Lungu Marathi Marshallese Maya Mazatec (Huautla) Mbunda Mexican Sign Language Mingrelian Mixe Mixtec (Guerrero) Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Panamanian Sign Language Pangasinan Papiamento (Curaçao) Persian Peruvian Sign Language Pidgin (Cameroon) Polish Polish Sign Language Ponapean Portuguese Portuguese (Portugal) Portuguese Sign Language Punjabi Quebec Sign Language Quechua (Ancash) Quechua (Bolivia) Romanian Romanian Sign Language Russian Russian Sign Language Samoan Sango Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin Spanish Spanish Sign Language Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Uzbek (Roman) Venda Venezuelan Sign Language Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zimbabwe Sign Language Zulu\n“Atuara, ti katituaraoiko ao ti karaoiroa aram ae tamaroa.”—1RONG. 29:13.\nANENE: 80, 50\nE aera bwa e kantaningaira Iehova bwa ti na kamanenai kaubwaira ni manga kaokia nakoina?\nA kangaa naake a kakaonimaki rimoa ni boutokai aia mwakuri ana toro Iehova n aia mwane?\nE kangaa ana botaki Iehova ni kamanena te bwaintangira ae te mwane ni boong aikai?\n1, 2. E kangaa Iehova n tituaraoi ni kamanenai kaubwaina?\nIEHOVA bon te Atua ae tituaraoi. Bwaai nako aika ti karekei, boni mairouna. Bon ana bwai Iehova koora ma tirewa ni kabane ao kaubwain nako te aonnaba aei, ao e kamanenai ni katauraoi iai baika kainnanoaki ibukini kateimatoaan te maiu. (TaiAre. 104:13-15; Akai 2:8) A bati rongorongon Iehova n te Baibara aika kaota arona ni kamanenai kaubwaina ibukini karekeani baika a kainnanoi ana aomata, rinanon te kakai.\n2 E katauraoa te manna ao te ran Iehova i nanon 40 te ririki ibukin te natannaomata ae Iteraera, ngke a mena n te rereua. (TeOti. 16:35) Ngaia are bon “akea te bwai ae a tare iai.” (Neem. 9:20, 21) E karaoa te kakai Iehova rinanon te burabeti ae Eritai ngke e kabatiaa te oera ae karako mwaitina ibukin te aine ae e a tia ni mate buuna. E a kona neiei ni kabwarai ana taarau man ana bwaintangira te Atua aei, ao e tau naba ana mwane ibukini maiuna ma natina. (2Uea 4:1-7) Man ana ibuobuoki Iehova, e karaoa te kakai Iesu ni karekea te amwarake ao te mwane ngke a kainnanoaki.—Mat. 15:35-38; 17:27.\n3. Tera ae ti na rinanona n te kaongora aei?\n3 E kona Iehova ni kamanenai bwaai ni kabane ibukini kateimatoaani maiuia ana karikibwai i aon te aba. Ma e boni kaungaia naba ana toro bwa a na kamanenai kaubwaia ibukini boutokaan te mwakuri n ana botaki. (TeOti. 36:3-7; wareka Taeka N Rabakau 3:9.) E aera ngkai e kantaningaira Iehova bwa ti na kamanenai kaubwaira ni manga kaokia nakoina? A kangaa naake a kakaonimaki rimoa ni boutokai aia mwakuri ana toro Iehova n aia mwane? E kangaa ana botaki Iehova ni kamanena te bwaintangira ae te mwane ni boong aikai? A na maroroakinaki kaekaan titiraki aikai n te kaongora aei.\nE AERA NGKAI TI ANGABWAI NAKON IEHOVA?\n4. Tera ae ti kaotia nakon Iehova ngkana ti boutokaa ana mwakuri?\n4 Ti angabwai nakon Iehova ibukin tangirana iroura ao ara kakaitau nakoina. A rotaki nanora n iaiangoani bwaai nako ake e karaoi ibukira. Ngke e kabwarabwarai te Uea ae Tawita baika a kainnanoaki ibukini katean te tembora, e taekinna iai bwa baike ti karekei boni mairoun Iehova, ao baike ti anganna, a bon reke mairouna.—Wareka 1 Rongorongo 29:11-14.\n5. E kangaa ni kaotaki n te Baibara bwa te angabwai man te nano bon iteran naba te taromauri ae koaua?\n5 Te angabwai bon iteran naba ara taromauri nakon Iehova. N ana miitara te abotoro Ioane, e ongo bwa a kangai ana toro Iehova i karawa: “Ko riai n anganaki te neboaki ma te karineaki ma te mwaaka, ngkoe ae Iehova ae Atuara, ibukina bwa ko karikii bwaai ni kabane, ao ibukin nanom, ao a a riki baikai bwa ko karikii.” (TeKao. 4:11) Tiaki bwa ti bon tau n angan Iehova te neboaki ma te karineaki n arora n anganna ara bwai aika taiani kabanea n tamaroa? Rinanoni Mote, e tua Iehova nakon te natannaomata ae Iteraera bwa a na kaoti i matana n taian toa ake tenua n te ririki. A aki riai tibun Iteraera “ni kaoti i matan Iehova n akea [uotaia]” n tain tooa aikai, bwa anne bon iteran aia taromauri. (TuaKau. 16:16) N aron naba anne, ni boong aikai bon iteran naba ara taromauri ae kakawaki ara angabwai aika nako mai nanora ibukin ara kakaitau ao boutokaan te mwakuri n ana botaki Iehova i aon te aba.\n6. E aera ngkai e raoiroi ibukira te tituaraoi n anganga? (Nora te taamnei ni moan te kaongora aei.)\n6 E raoiroi ibukira te tituaraoi n anganga, ao ti na aki riki bwa tii taani butimwaei bwaintangira. (Wareka Taeka N Rabakau 29:21.) Ti kona n iangoa te teei ae anga ana bwaintangira nakoia ana karo man te mwane ae uarereke are a anganganna. Ai kakaitaura ana karo n ana bwaintangira! E kona n anga te mwane teutana te nati ae bwaiania ae maeka ma ana karo ibukini buokan te kabanemwane. E ngae ngke a aki kantaningaa aei kaaro, ma a kona ni butimwaeia ibukina bwa bon te anga ae e kaota iai ana kakaitau natiia ibukini bwaai nako ake a karaoi ibukina. N aron naba anne, e ataia Iehova ae e raoiroi ibukira bwa ti na anga mai buakon ara bwai aika kakawaki.\nTE ANGABWAI N TAAI AKE A KARAKINAKI N TE BAIBARA\n7, 8. A kangaa ana toro Iehova ake a karakinaki n te Baibara ni katea te katoto n aia angabwai ibukini (a) mwakuri ni kateitei tabeua? (b) boutokaan ana mwakuri Iehova?\n7 Te angabwai bon te katei ae e a kaman taekinaki n te Baibara. N tabetai, a angabwai ana toro Iehova ibukini mwakuri ni kateitei tabeua. N te katoto, e katanoataa Mote kainnanoan te angabwai ibukini katean te umwanrianna ae tabu, ao ai aron naba te Uea ae Tawita ibukini katean te tembora. (TeOti. 35:5; 1Rong. 29:5-9) N ana tai te Uea ae Ioati, a kamanena te mwane are reke ibonga n onobwaia iai ana auti Iehova. (2Uea 12:4, 5) N te ekaretia ni Kristian rimoa, ngke a ongo taari kainnanoan te ibuobuoki ibukin te rongo, a “baireia . . . bwa a na kanakoa aia ibuobuoki n aron are a kona ni karekea n tatabemania nako, nakoia taari ake a maeka i Iutaia.”—Mwa. 11:27-30.\n8 N tabetai, a anga te mwane ana aomata Iehova ibukini boutokaaia taani kairiri n te mwakuri. I aan te Tua Rinanoni Mote, a aki reke tibwangaia tibun Rewi n te aba, ma tii baronga ake tabeua. Ma a anga tibun Iteraera te kabwianibwai ke teuana katebwinani mwakoroni bwaai nako nakoia tibun Rewi, bwa a aonga ni kaatuui aia iango naakai n aia beku n te umwanrianna ae tabu. (WarIte. 18:21) N aron naba anne, a kakabwaiaaki Iesu ma ana abotoro n aia tituaraoi aine ‘ake a akoiia n aia bwai.’—Ruka 8:1-3.\n9. A reke mai ia bwaintangira n taai ake rimoa?\n9 Ni koauana, a kakaokoro nako aroia aomata ni karekei aia angabwai. Ngke a angabwai tibun Iteraera ibukini katean te umwanrianna ae tabu n te rereua, a bae n anga baike a uotii mai Aikubita. (TeOti. 3:21, 22; 35:22-24) N te moan tienture, tabeman Kristian a kaboonakoi aia bwai n aron abaia ke aia auti, a uotii mwaneia nakoia abotoro. A tibwatibwai mwaane aikai abotoro nakoia naake a kainnano. (Mwa. 4:34, 35) Tabeman a kaokoroa aia mwane ao a katoatai n anga bwa aia bwaintangira ibukini boutokaan te mwakuri. (1Kor. 16:2) Ngaia are a bane n ibuobuoki aomata aika kakaokoro aroia, ni moa mairouia naake a rangi ni kaubwai ni karokoa naake a rangi ni maiu ni kainnano.—Ruka 21:1-4.\nTE BWAINTANGIRA NI BOONG AIKAI\n10, 11. (a) Ti na kangaa ni kakairi n aia tituaraoi ana toro Iehova n taai ake a karakinaki n te Baibara? (b) Tera am namakin ngkai ko kona ni boutokaa te mwakuri ibukin te Tautaeka n Uea?\n10 Ni boong aikai, ti kona naba ni butiiaki bwa ti na anga ara bwaintangira ibukin te bwai teuana. N te katoto, iai te babaire ibukini katean te Tabo n Taromauri ae Boou n am ekaretia? Ke e a kainnanoaki kaboouan te Tabo n Taromauri ae ko kakabongana? Ti bae ni kaongoaki kainnanoan te mwane ibukini kaboouan ara aobiti n tararua, te kabanemwane n ara bwabwaro, ke buokaia taari ake a rotaki n te kabuanibwai ae karina. Ti anga naba ara bwaintangira ibukini boutokaaia naake a tabeakina te mwakuri ni kautun ara botaki, ao n aobiti n tararua ni kabutaa te aonnaba. A boutokaaki mitinare, bwaiania aika okoro, ao naake a mwamwananga n te aono, n ara bwaintangira aikai. Akea te nanououa bwa e kakanakoa naba te bwaintangira am ekaretia ibukini boutokaani katean Taabo ni Botaki Ibukin te Runga ao Taabo n Taromauri, ae a kakabwaiaaki iai tarira ni katobibia te aonnaba.\n11 Ti bane ni kona ni boutokaa ana mwakuri Iehova ni kabaneani boong aikai. Angiini bwaintangira a aki kaotaki bwa mairoun antai. Ti kabwakai ara bwaintangira ni bwaoki n te Tabo n Taromauri, ke ti karaoia rinanon te intanete n te jw.org, n akea ataakina irouia aomata. Ti kona n iangoia bwa e rangi n uarereke ara bwaintangira. Ma angiin bwaintangira aika reke ni boong aikai boni man te mwaiti ae uarereke, ao e karako man te mwaiti ae bubura. E ngae ngke e karako kaubwaia tarira ma a katotongia kaaini Maketonia ake a “rangi ni karako aia bwai,” ma a onnon bwa e na butimwaeaki aia bwaintangira, ao a tituaraoi n anga.—2Kor. 8:1-4.\n12. E kangaa ana botaki Iehova ni kataia ni kamanenai raoi bwaintangira?\n12 E kakaonimaki ao ni wanawana te Rabwata n Tautaeka ni kaineti ma aroni kamanenaan te mwane n ana botaki Iehova. (Mat. 24:45) A tataro bwa a na karaoi babaire aika raoiroi ibukini kamanenaan te mwane. (Ruka 14:28) N taai ake a karakinaki n te Baibara, a kakairi raoi n te babaire naake a tararuai bwaintangira, bwa e aonga ni kamanenaaki raoi te mwane n aron are kantaningaaki. N te katoto, e mwananga n okira Ierutarem Etira ma bwaintangira mairoun ueani Botia, aika te koora, te tirewa, ao bwaai riki tabeua, ae katautauani booia n taai aikai e raka i aon $100 te mirion te (U.S.). E iangoi bwaintangira aikai Etira bwa karea ni kan anga nakon Iehova, ao e karaoi babaire ibukini kawakinaia man te kangaanga ni mwanangaia rinanon aono aika karuanikai. (Etira 8:24-34) E rikoi bwaintangira te abotoro Bauro bwa te ibuobuoki ibukia taari ake i Iutaia. E taraia raoi naba bwa naake a na nikiri bwaintangira aikai, a na karaoi “bwaai nako n te aro ae eti raoi, tiaki tii i matan Iehova, ma i mataia naba aomata.” (Wareka 2 I-Korinto 8:18-21.) Ni boong aikai, e kakairi ara botaki n aia katoto Etira ao Bauro n irii raoi babaire ni kaineti ma aroni bairean ao kamanenaani bwaintangira.\n13. E aera ngkai a karaoaki bitaki n taai aika tibwa nako n ana botaki Iehova?\n13 E kona te utu teuana ni karaoi bitaki bwa e na aki riao aia kabanemwane nakon aia karekemwane, ke a iangoa kabebeteani maiuia ao kauarerekean aia kabanemwane bwa a aonga ni kabatiaa riki aia beku ibukin Iehova. Anne naba aron ana botaki Iehova. N ririki aika tibwa nako, a bati baika boou aika karaoaki. N tabetai, e a bati te kabanemwane iai nakon te mwane are reke. Ma e ukeri aanga ara botaki ake e na kauarerekei iai kabanemwane ao ni kabebetea aron te mwakuri, bwa e aonga ni bati riki ae kona n reke man ami bwaintangira ake kam tituaraoi n anga.\nKAKABWAIA MAN AMI BWAINTANGIRA\nA buoka ara mwakuri ni katobibia te aonnaba ami bwaintangira (Nori barakirabe 14-16)\n14-16. (a) Baikara bwaai tabeua aika kona ni karaoaki man ami bwaintangira? (b) N aaro raa aika ko kakabwaiaaki iai mani baika katauraoaki?\n14 A bati ana toro Iehova ake a a maan n te koaua ake a taekinna bwa e a rangi ni bati ngkai te amwarake n taamnei nakon are ngkekei. Ao bon iangoia! N ririki aika tibwa nako, ti nora moani waakinan te jw.org ao te JW Broadcasting. E a boreetiaki te Baibara ae Tabu—Te Rairai ae te Aonnaba ae Boou n taetae aika bati riki. N 2014/2015, a booaki ni marae n takaakaro aika taiani kabanea ni bubura n te aonnaba ni kaawa aika 14, taiani Bwabwaro Ibukin Aaba Aika Kakaokoro ae tenibong bongina, ae atuna, “Teimatoa n Ukoukora Moa Ana Tautaeka n Uea te Atua!” A rangi ni kukurei naake a kaei botaki aikai.\n15 A bati ake a kaota aia kakaitau ibukini kakabwaia aika rianako ake a karekei man ana botaki Iehova. N te katoto, ni kaineti ma te JW Broadcasting, a korea aei te taanga teuana ae a beku n te aono n Atia: “Te tabo are ti mwiokoaki iai bon te kaawa ae uarereke. Ngaia are ti namakinna n tabetai ae ti a rangi n tionako, ao ti a mwaninga taekan raababan ana mwakuri Iehova. Ma n te tai are ti mamataku iai ni kanoan te JW Broadcasting aika kakaokoro, ti a uringnga ae boni ngaira naba kaain te botaki n itaritari ae katobibia te aonnaba. A rangi n taatangira te JW Broadcasting taari n ara tabo. Ti ongongo ae a taku bwa imwini matakuia ni katoa namwakaina, a a namakina ae a a kaaniaki ma kaain te Rabwata n Tautaeka. A a kakatonga riki ngkai ni kaainakin ana botaki te Atua.”\n16 E kaania 2,500 Taabo n Taromauri ni katobibia te aonnaba aika kateaki ke ni kabuburaaki riki. A taekinna kaain te ekaretia teuana i Honduras bwa a a kaman tangira reken aia Tabo n Taromauri, ao e a reke ngkai. A korea aei: “Ti namakina te kukurei ngkai ti kaaina ana utu Iehova ao te botaki n itaritari ae katobibia te aonnaba.” A bati ake a kaota naba aia kakaitau n reken aia Baibara ke booki riki tabeua ake a rairaki n oin aia taetae, ao ni buokaia imwin te kabuanibwai ae karina, ke n noran uaan te uarongorongo n ana tabo te botannaomata n aia kaawa.\n17. Tera aroni butin ana botaki Iehova ngkai, ae oti raoi iai bwa E boni boutokaa te mwakuri?\n17 A bati aika tiaki taani Kakoaua ake a mino aia iango bwa ti kangaa ni kakororaoi mwakuri aikai ni kabane, tii mani kabonganaani bwaintangira aika aki tebonaki. Imwin neweabaan ara tabo ni boreeti teuana iroun te manatia n te kambwana teuana ae bubura, ao e mimi ni mwakuri nako ake a karaoi naake a anganano, aika boutokaaki ni bwaintangira aika aki tebonaki, ao akea te karikirake. E taku bwa te bwai ae ti karaoia e bon aki kona ni karaoaki. Ao e bon eti anne! Ma ti ataia ae e kona ni karaoaki tii man ana ibuobuoki Iehova.—Iobi 42:2.\nKAKABWAIAARA NI KAOKANI KAUBWAIRA NAKON IEHOVA\n18. (a) Baikara kakabwaia aika ti karekei ngkana ti anga ara bwaintangira ibukini boutokaan te Tautaeka n Uea? (b) Ti na kangaa ni kataneiaia natira ao aika boou bwa a na boutokaa naba aei?\n18 E kaota karineara Iehova n anganira te konaa ni boutokaa te mwakuri ae rangi ni kakawaki ni boong aikai. E berita nakoira bwa ti na boni karekei kakabwaia ngkana ti anga ara bwaintangira ibukini boutokaan te Tautaeka n Uea. (Maraki 3:10) E berita Iehova bwa e na toronibwai te aomata ae tituaraoi n anga. (Wareka Taeka N Rabakau 11:24, 25.) Ti kukurei naba ngkana ti anga bwa “e kakukurei riki te anga nakon te anganaki.” (Mwa. 20:35) Ti kona ni kataneiaia natira ao naake a boou n ara taeka ao n ara mwakuri bwa a na ataa aroia ni boutokaa naba aei, ao aroia ni kona ni kakabwaiaaki iai.\n19. Tera ae ko kaungaaki bwa ko na karaoia n te kaongora aei?\n19 Bwaai nako aika ti karekei, boni mairoun Iehova. Ngkana ti a manga kaoki nakoina, ti kaotia iai bwa ti tangiria ao ti kakaitau ibukini baike e karaoi ibukira. (1Rong. 29:17) Ngke a angabwai aomata ibukini katean te tembora ao “a . . . kimwareirei n anga taiani karea ni kan anga aikai, bwa a anga taiani karea ni kan anga nakon Iehova ma te nano ae tabwanin raoi.” (1Rong. 29:9) N aron anne, e bia reke naba kukureira ao raun nanora ngkana ti a manga kaoki nakon Iehova ara bwai ake a bon reke mairouna.


O Ngkoe te Atua ae akea… • Kabutireirei • Tataro Ni Bahá’í\nCurrently reading prayer in Kiribati. Return to Español.\nO Ngkoe te Atua ae akea Kabotauana, O Ngkoe Uean te Abanuea! Tamnei aikai, bon kaain Am taanga ni buaka ni karawa. Buokia ao n raonaki irouia kaain te Runga mai Ieta, anganiia te tokanikai bwa aonga n riki n tatabemaniia nako bwa ai aron te taanga ni buaka man tauu aba aikai rinanon Ana tangira te Atua ao kaotanakoan taian reirei n tamnei.\nO te Atua, riiki Ngkoe bwa aia tia boutoka ao aia tia ibuobuoki ao, n taabo nako aika aki maekanaki, iaon maunga, inanon mwarua, ibuakonikai, inanon tawaana ao riaon marawa, riiki Ngkoe bwa te Tia Onimakinaki irouia bwa aonga n tatakarua, rinanon mwaakan te Abanuea ao ikeiken te Tamnei ae Raoiroi.\nNi koaua bon Ngkoe te Mwaaka, te Korakora ao te Tia Konai Bwaai nako, ao bon Ngkoe te Wanawana, te Tia Ongongo ao te Matairiki.


Views 4 941 417\nДевета песен от общо 16 песни в албума “RAZDAI” в YouTube, останалите 7 ще можете да чуете като си поръчате албума на razdai.saucekidsgang.com !\n#V:RGO #VIRGO #VRGO #wirgo #virgo mahlenci #v:rgo mahlenci #official video #video #razdai #sauce kids gang #sauce #emil trf #mahlenci #big venzo #album #skg #adventador #new #trendy #trend #trap #new wave #virgotm\nПламен Мирославов 3 days back\nMartin Nikolov 2 weeks back\nSestrata na Alisa Виктория 3 weeks back\nMAG POWER 4 weeks back\nЕ. 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Ma nishto za maloetnite filmari sig e tok.\nMaxlenska Mashina 2 months back\nМахленски се държиш !\nКраси 23 2 months back\nЧРД младо мяняче\nСоня Димитрова 2 months back\nAndjelina Stoeva 2 months back\nИма един проблем😭а той е че песента е много кратка😭иначе песента къртии❤❤\nkalityy be brat 2 months back\nkoi e tuka i prez 2019\nAntonio Tuchev 2 months back\nАдриан Савов 3 months back\nБате,т'ва защо е само 2 минути...\nЛюбослав Димитров 3 months back\nБс къса v:rgo ♥♥♥\npingvina Bg 3 months back\nBatte Garjo 3 months back\nКогато вирго правеше хубава музика\nNiki Vasilev 3 months back\nНиколай Янков 3 months back\nЕдна година! Няя ко да стани!\ndaef gfdgdgs 3 months back\nmoderno e da pu6areva v klipa si brat puk az kato pu6ih i brah kila ti be6e pelenak moi\nНикола Андриков 3 months back\nИва Димитрова 3 months back\nБатее, тоя Beat <3\nانا احبك 4 months back\nza mahlenskii parii <3 nai golemiq za nabora sii <3\nСтоян Гълъбов 4 months back\nМахленски тука ли сте?🤟👍\nПолина Евстатиева 4 months back\nBestiale Scooters 4 months back\nКойто го хейти са му ебал майката\nyoung marto 4 months back\nЕх този венцо упасен ама\nx_detsata_x 4 months back\nМария Тодорова 4 months back\nНаправи песен, дай пример на децата който те слушат\npatenceto_moii 4 months back\nТва с гласовете как се нарича дет са чува на бийта?Някой да напише!\nNikol Mihajlova 4 months back\nКари Петрова 4 months back\nБургас сме си така😍😍😍😍\nKING VIVONBG 4 months back\nSimona 123 4 months back\nVanesa Velikova 4 months back\nМного си як,Вирго😎😎😎\nИван Филипов 4 months back\nЕвала брат супер е\nvladko Vasilev 4 months back\nSub za slavi ot the clashers\ngacha series 4 months back\nКои друг видя обърнатия Nike\nМартин Йовков 4 months back\nНякой трябва да направи BASS Boosted на тази песен\nЗлати Славова 4 months back\nv:rgo е топаааааа.\nRadoslav Peev 4 months back\nСамо аз ли забелязах че лентата на главата му е на обратната :D ??\nPingvin •_• 4 months back\nstanislav mavrodiev 5 months back\n03.lil Garjo feat Dim4ou - Много Скоро ( Official Video ) 2018 prod. by lil Garjolil Garjo Officiall\nV:rgo & TRF (3) – Hulka пита... и за FO50stotinki\nACBG - BALLI (prod. 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2 Timothy 3 WRK - Mankuwakiyi nayinda jangkurr ngaki. - Bible Search\n1Mankuwakiyi nayinda jangkurr ngaki. Baku barri, waluwa wijbaja Jisus Krayis nanginkurri yajiyurri, yingkamukunyi balkimukunyi jayalu yabimba kiji. Kudukudu kiji jayalu yabimba bukambijuyngka. 2Nanamanji barri nanamuku miku jayalu maruka muwa nangangi Kudkanyi, baki miku jayalu maruka muwa yalungi yingkamukuyngka. Ngala jayalu kuliwijba yajinyi marda dungalanyi. Jayalungka barrarrakijba. Jayalungka yarrijba walkurramuku mambukamuku yingkamukuyngka. Jayalu jilajba ngirrwanki yingkamukuyngka kudanyu barri. Jayalu yurlwa yalunginkanyi nijanganjiyngkanyi marda ngardanganjanyi. Miku yaliyi nulijba jingkiykanyi Kud. Miku. 3Miku yaliyi kandimba yingkamuku. Jayalu yabimba balki yaji yalungi. Jayalu ngirrwa yalungi. Jayalunjalu daba kudiyanymuku. Jayalunjalu marranunumba, baki jayalu marrala kudanyu. Nanamukunyi balkimukunyi, jayalunjalu ngirra nanamuku kunybamuku. 4Jayalu yanyba, “Nurru jungku dujanya”, ngala jayalu jujamba. Miku yaliyi dujanya. Jayalu yabimba yaji wakun. Miku jayalungka waluku mankumanku yabimbikanyi yajinyi. Wakun jayalu yabimba yaji. Jayalungka barrarrakijba. Jayalu yabimba nanda jala yalu nulijba yabimbikanyi, ngala miku jayalu yabimba nanda jala nulijba Kud yalungi yabimbikanyi. Miku. 5Nanamuku balkimuku jayalu jila jurjyurri, jayalu yanyba mududu nangangi Kudkanyi, ngala miku yaliyi dujanya nangangi Kudkanyi. Miku yaliyi ngiruka nangangi Kudkanyi, ngala jayalu ngiruka nangangi Sayidinkanyi. Mikujiyi jungku yalundu balkimukunyina. Jujukiyi jilajba yalunbunanyi. Jayalu balkimba yingkamuku. Barriwa.\n6-7Marda kudiyamuku yalungi, balkimuku milidimbawarrmuku, yalu jilajba barndamukuyngkurri. Yalu yidamba jibarrimuku yalunginyina barndana. Yanyba yalu jibarrimukuyngka. Milidimba yalunjalu jujambawarrayngka jangkurranyi, baki kuyu yalungi jangkurr kudiyamukunyi jibarrimukunyi. Nanamuku jibarrimuku yalu mudujba. Yabimba yalu balki yaji. Nanankardi barri, jala yalungka yanyba muwa, baki jingkijba yalungka, yalu jungkuka balki nangangi Kudkanyi. Yurrngumba yalu manku balki jangkurr, jujambawarr jangkurr. Miku yalimi jingkijba duja jangkurr. Mudujba yalu nanamuku jibarrimuku. 8Nanamuku balkimuku milidimbawarrmuku, yalu barrinani nanankujarra wankalawuya yarrbirrawuya, niji bulangi Jarnis baki Jambiris. Jungku buli kularra, nananyina yajina niji Yijib. Waki buli mambukanyi nanankanyi yajinyi. Jakakajba buli nanda nganinyi Kudkanyi Musis. Miku buliyanyi kurranja Musis, yarrbirrangangi buli nanankanyi mambukanyi kularra. Kuyu buli nanda kiji kularrinybarri. Baki nani barri nanamuku balkimuku milidimbawarr nangangi Sayidinkanyi marda. Miku yalunjalimi kurranja milidimbawarrmuku nangangi Kudkanyi. Miku. Milidimba yalu balki jangkurr, jala miku yurlurrmba nangangi Kudkanyi. Miku yalimi kunyba kulaji nangangi Kudkanyi, miku yalimi kuyu nangangi jangkurr, ngala yalu kuyu nanda jangkurr nangangi Sayidinkanyi. Yalu wakingka nangangi Sayidinkanyi. 9Baki nanda balki milidimbawarr, yingkamukunyi, yalu kuyu nangangi jangkurr, ngala yingkamukunyi, yalu jingkijba nanda jujambawarr jangkurr. Yalunjalu jingkijba, yalu mudu. Yalu barrinani nanankujarra wankalawuya yarrbirrawuya jali jungku kularra. Nanankujarra buli mudu marda. Barriwa.\n10Ngala ninji Dimudi, jingkijba nganinji kudanyu. Ninji jingkijbangka nanda jangkurr, jala ngayu milidimba yalunya. Nganinji jingkijba barri, nulijba ngayu wakinkanyi kudanyu nangangi Jisus Krayiskanyi. Durrijba ngayu nangangi jangkurr, ngala miku ngayimi ngarrangarra muwa yalungi, jalimi yalu miku jingkijba nangangi duja jangkurr. Miku ngayimi ngirrwa yalungi, ngala ngayu yanyba yalungi yili. Maruka ngayu muwa yalungi yurrngumba. 11Nganinji jingkijbangka, yingkamukunyi yali yabimba kiji ngaki, ngala yuwajiwa ngayi waki kudanyu nangangi Jisus Krayiskanyi. Miku ngayiyanyi marrala yalungi jali yalu yabimba kiji ngaki. Yuwajiwa ngayi milidimba yalunya yingkamuku. Kudiyana ngananjali daba, ngala miku ngakiyanyi kurrkunba yalungi milidimbikanyi yalunya. Yuwajiwa ngayi karu yalunya nangangi Jisus Krayiskanyi. Nganinji jingkijba nanankanyi balkinyi yajinyi, jali yalu yabimba ngaki karru yajina. Ngala ngayi jungku nanaba Yandiyuk, baki nganjali manjijba nanamunanyi yajinanyi. Ngala ngayi jungku nanaba Yikuniyum, baki nulijba yali kurdanbikanyi ngaki, ngala wirlku ngayi yalunbunanyi. Baki ngala ngayi jungku nanaba Lisdira, baki janyba yali dungala ngakindurri, nganjali wililijba danbiyurri barrawuyabarrawuyananyi. Ngamu ngaki barriwa janyba. Ngala niyanginyi mambukawanyi Jisus Krayiswanyi ngana marrimbayi mardarda yurrngumba. Ngana marrimbayi mardarda nananyina kajana kijina. 12Jala nganinyi nulijba jungunkanyi kunyba nangangi Jisus Krayiskanyi, jala nyulu nulijba wakinkanyi kudanyu nangangi, baki yingkamukunyi jayalu yabimba kiji nangangi. Jayalu yabimba kiji nanankanyi jala nulijba jungunkanyi kunyba nangangi Jisus Krayiskanyi. 13Ngala nanamukunyi balkimukunyi, miku yalimi yabimba kunyba yaji yalungi yingkamukuyngka. Jujamba yalunjalu. Nanamuku yalu jungkuka balki nangangi Jisus Krayiskanyi. Waluku yalu jungku balki bijal, ngala mili yalu jungku balki yurrngumba kudanyu barri. Baki nanamuku balkimuku, jujamba yalungka marda. Miku yalimi jingkijba jujakun jangkurr yalu yanyba. Ngamu kunyba jangkurr.\n14Ngala ninji barri Dimudi, marda ninjimi yabimba nanda kunyba yaji, milidimba jali ninya yingkamukunyi. Marda ninjimi jungku kunyba nangangi Jisus Krayiskanyi yurrngumba. Janinji durrijba nangangi jangkurr, kuyungangi ninji nangangi jangkurr. Ninji jingkijbangka nangangi jangkurr duja. 15Ninji jingkijbangka nanda jangkurr jali ninya bula milidimba ninga, nganyinyi kukulinganjawanyi marda ngardanganjawanyi. Jala ninji juka, baki milidimba ninya bula jangkurranyi nananyina najana nangangi Kudkanyi. Nanangini jangkurrwanyi najana karungka ngambalanya, kuyunkanyi jangkurr nangangi Kudkanyi, karungka ngambalanya, yurlurrmba jungunkanyi nangangi Kudkanyi. Nanangini jangkurrwanyi karungka ngambalanya, marrimbikanyi ngambalanya mardarda Kudwanyi. Jala ngambala kuyu nangangi jangkurr Jisus Krayiskanyi, baki nyulu marrimbaka ngambalanya mardarda Kudwanyi. 16Bukamba nanda jangkurr najana Kudkanyi, duja jangkurr nangangi. Nanamuku wankalamuku, jali yarrijba nanda jangkurr, miku yaliyanyi yarrijba yalunginmirra jangkurr. Miku. Yarrijba yali ngawamba nanda jangkurr jali yalunya karu Kudwanyi. Baki nanankardi barri nanangini jangkurrwanyi milidimbaka ngambalanya duja jangkurranyi. Nanangini jangkurrwanyi milidimbaka ngambalanya jungunkanyi kunyba nangangi Kudkanyi. Nanangini jangkurrwanyi minimbaka ngambalanya jala ngambala jungku balki nangangi Kudkanyi. Minimbalaka ngambalanya jangkurrwanyi, yangkalambikanyi ngambalaka nangandurri Kudyurri. Minimbaka ngambalanya jangkurrwanyi, jungunkanyi yurlurrmba nanganginyina yuwana. Nani minimbaka ngambalanya jangkurrwanyi Kudkanyi. 17Baki nanankardi barri nanda milidimbawarr Kudkanyi, nyulu jingkijbangka nanda jangkurr najana Kudkanyi, walkurra ngiruka milidimbikanyi yalunya. Baki nanankardi barri birrirrinja nangka nanda milidimbawarr yabimbikanyi kunyba yaji nangangi Kudkanyi. Birrirrinja nangka wakinkanyi nangangi Kudkanyi. Barriwa.


1Jo 5 | `MEE | STEP | Agau a lonapatokona roma, Iesus ka i a Mesaia ae Nutu ka i a goe ae Nutu. Ba agau e materaumane goe tamana ke materaumane goe laeala bole.\nLopatokona Te Nutu Tuna\n1 Agau a lonapatokona roma, Iesus ka i a Mesaia ae Nutu ka i a goe ae Nutu. Ba agau e materaumane goe tamana ke materaumane goe laeala bole. 2 Ngaroma ita ngaka materaumane Nutu ba ngaka lolakurumea bangapaga ra kanna, na ita ka loramatana roma, ita kaka materaumane goe rae Nutu. 3 Iau ka role minmina kurumea, ngaroma ita ngaka lolakurumea bangapaga ra Nutu kanna, na bainga laeala ke la pangakosining roma, ita kaka materaumane Nutu mannangana. Ba bangapaga ra kanna ke sane ke maena raumana. 4 Bangapaga ra kanna ke sane ke maena raumana kurumea, agau a i a goe ae Nutu ke ulopisigsigia bainga reke sosoali re nga mogalo laekia e ngape. Ba ulongpisigingara ka bainga reke sosoali re nga mogalo laekia e ngape ka puna nga lopatokona ae ita. 5 Ba tai ka i a agau e ulopisigia bainga reke sosoali re nga mogalo laekia e ngape? Ka i a agau a lonapatokona roma, Iesus ka i ae Nutu Tuna.\n6 Ka i ae Iesus a i a Mesaia ae Nutu ore atu nga me ba toto. Ke sane atu nga me mana. Ke sa. Ke atu nga me ba nga toto. Ba ka i ae Kannu E Tupu e turupota roma, ollaeala ka kaomannmannangana kia kurumea, Kannu E Tupu ka i a pangamologa a kaomannmannangana puna. 7 Iau ka role minmina kurumea, ka oru mologi reke turupota: 8 Ka ri rae Kannu E Tupu, ba me laeala, ba toto laeala. Ba ri mologa ka siarea kena. 9 Ka kae papatu na ita ka lorapatokona ta oru ra ragau ke turupotpota tao. Ava turungpota ae Nutu ke bollau raumana nga oru ra ragau ke turupota tao kurumea, turungpota ae Nutu ka i a turungpota e te Tuna. 10 Turungpota laeala ke momo ngallo nga agau a lonapatokona te Nutu Tuna. Ava agau a sana lonapatokona ta turungpota laeala ae Nutu ke patoe Nutu ka agoangakana kurumea, i ka sana lonapatokona ta turungpota ae Nutu ore te Tuna. 11 Ba turungpota laeala ae Nutu ke role minakai roma: Nutu ke tunge mauli e momo passavele te ita, ba mauling laeala ka puna nge Tuna. 12 Agau e pagiu kala nge Nutu Tuna ka kana ka mauling. Agau e sane pagiu kala nge Nutu Tuna ka sana kana mauling.\nPangamologa Ra Ronga\n13 Iau ka papa'e oru kokorai te miau ra lomiaupatokona te Nutu Tuna giana ta baina miau nga lomiaumatana roma, miau kaka rave mauling e momo passavele. 14 Ba ita ka lorapatokona ta loanga kokoro te Nutu. Minmina na ngaroma ita ngaka ballage ta otte e loakurumea lonangana, na i ke la longakala ita. 15 Ba ngaroma ita nga loramatana roma, i ke longokala ita nga taru a ita ka ballage te, na ita ka loramatana roma, ita kaka rave taru a ita ka ballage te.\n16 Ngaroma agau te nge kele alopatokonakana tetoto ine baia bainga e soali e sane taoamuga kia ta mateng, na agau laeala e kele nge ballage Nutu na i ke la tungnge mauling ta ragau re sane ke baia bainga e soali e taoamuga kerea ta mateng. Ka bainga te e soali e taoamuga ka agau ta mateng ke momo. Ba iau ka sana rorole roma, agau te nge ballage Nutu ta bainga laeala. 17 Baingame kinung re sane ke tupu nge Nutu raguna ka ri ra bainga reke sosoali, ba ka bainga e soali e sane taoamuga ka agau ta mateng ke momo.\n18 Ita ka loramatana roma, agau a i a goe ae Nutu ke sane bavaia bainga reke sosoali nge Nutu raguna. Ke sa. Nutu Tuna ke kelapatantali te i, minmina nae Satan sane nge kali kia. 19 Ita ka loramatana roma, ka ita ra goe rae Nutu. Ba ka loramatana roma, ragau re nga iname kinung nga mogalo laekia e ngape keke momo ngape nga Satan ginggingngana. 20 Ba ita ka loramatana bole roma, Nutu Tuna ke atu, ba ke tunge lomatana te ita ta baina ita nga loramatana kae Nutu a kaomannmannangana kia. Ba ita kaka mommo ngallo nge Nutu a kaomannmannangana kia. Ita kaka mommo ngallo nge Iesus Karais a i a Nutu Tuna. Ka i a Nutu a kaomannmannangana kia ba ka i a mauling a momo passavele puna.\n21 Miau ra goe reke sisina rae iau ngallo nge Karais, miau ngaka ella miau masi ta nutu ra goanga.


Kutang mu rudim ra Hmong (White) Javanais Karen (S'gaw) Krio Ngangela Nyungwe Quichua (Chimborazo) Quichua (Imbabura) Romani (Sud de la Grèce) Rudim ra Aukan Rudim ra Batak (karo) Rudim ra Batak (toba) Rudim ra Biak Rudim ra Chopi Rudim ra Inglish Rudim ra Pidgin (Cameroon) Uruund rudim ra Baoulé rudim ra Bichlmar rudim ra Cakchiquel rudim ra Cambodgien rudim ra Chokwe rudim ra Chol rudim ra Chuabo rudim ra Créle d'Haïti rudim ra Créol de Maurice rudim ra Créole des Seychelles rudim ra Espagnol rudim ra Français rudim ra Garifuna rudim ra Greonlandais rudim ra Iban rudim ra Italien rudim ra Kazakh rudim ra Kikogo rudim ra Kiluba rudim ra Kimbundu rudim ra Kisi rudim ra Kisonge rudim ra Lao rudim ra Lifu rudim ra Makua rudim ra Maltais rudim ra Man rudim ra Mazatèque de Huautla rudim ra Mixe rudim ra Mizo rudim ra Nahuatl (Guerrero) rudim ra Nahuatl (Huasteca) rudim ra Nahuatl (Nord de Puebla) rudim ra Nahuatl (central) rudim ra Ndau rudim ra Ngabere rudim ra Nias rudim ra Nyaneka rudim ra Portugais rudim ra Quechua (Ancash) rudim ra Quechua (Ayacucho) rudim ra Quechua (Cuzco) rudim ra Saramaccan rudim ra Sena rudim ra Tahitien rudim ra Tlapanec rudim ra Tojolabal rudim ra Totonaque rudim ra Tshiluba rudim ra Tshwa rudim ra Tzeltal rudim ra Umbundu rudim ra Wallis rudim ra Wayuunaiki\n“Yehova ku manangu mend kwawiy kwatangilay ngand. Ndiy watenchika maur nich ronganyin rend.”—JINSWIR 3:19.\nMIMINY: 6, 24\nYom ik yikwinkishina kashinsh anch Yehova udi Nzamb wakad kanvundangesh?\nMulong wak tukutwisha kuchingejin anch antu amwifukwidina Yehova akwikal atenchikinau?\nMutapu ik ukutwisha Dizu dia Nzamb kukwash chikumangen kwikal chishitwila, chikweta chisambu, ni chikala mu umwing?\n1, 2. (a) Yom ik yilondiningau antu amwing piur pa chitongijok cha kulond anch Nzamb ukwet dirijek? (b) Yom ik tukwisambina mu mutu wa mulong winou?\nANTU amwing alondining anch: “Ukwetap kuswir kwa dirijek kampand mulong wa kukutakel. Yiukweta nich kuswir yidi kwikal mu urund wa piswimp ni Nzamb.” Ov, chidi chakin? Jinsangu jimekeshin ik?\n2 Mu mutu wa mulong winou, tukuman anch Yehova usadining yom pakad kanvundangesh ni utenchikin antu end. Twikwisambin kand yom tufanyidina kusal anch dirijek dia Yehova diatwinkish wintakel. (1 Korint 14:33, 40) Mu mivu chitot ya kusambish, antu a Yehova alondula wintakel wa Mifund ni atwisha kulejan rusangu ruwamp mu jindond jivud. Mudi awiy, tufanyidin kwitiy anch Bibil atutakel nlel. Ni anch twaziyin kwi mbil tutambwila mu dirijek dia Nzamb, mudi chibudikin tukutwish kulejan rusangu ruwamp mwi ngand yawonsu. Chikumangen chikudandamen kwikal chishitwila, chikweta chisambu, ni chikwikal mu umwing.\nYEHOVA UDI NZAMB WAKAD KANVUDANGESH\n3. Yom ik yikwinkishina kashinsh anch Yehova udi wakad kanvundangesh?\n3 Anch twatal yom yatangay Yehova, tumen patok anch Nzamb kakwetingap kanvundangesh. Ku “manangu mend kwawiy kwatangilay ngand. Ndiy watenchika maur nich ronganyin rend.” (Jinswir 3:19) Kudi yom yivud yitwakad kwijik yatangay Yehova. Pakwez,“niyetu tukat kutesh ching kusu mu kayauyau.” (Job 26:14) Pakwez yoviken nawamp kusutin yikemp twija piur pa diur mutapu uditenchikinau nawamp. (Kuseng 8:3, 4) Ma miliyon ma atutumb makat kushemunik mwiur mu mutapu uwamp pakad kububijan. Ni tong mutapu ukata ma planet kunyingumuk ku muten. Kutenchik kwinoku kushimokishena kuswapel mulong Yehova ndiy watenchika mutapu ukata ma planet ni atutumbu kushemunik. Anch twatong mutapu ‘watangay maur ku manangu mend’ ni divu, tufanyidin kumutumbish, kumwifukwil, ni kwikal ashinshamena kudi ndiy.—Kuseng 136:1, 5-9.\n4. Mulong wak in siyans katwishinap kwakul ku yipul yivud ya usey?\n4 In siyans akat kusadin yom yivud yilejau piur pa diur ni divu mulong wa kusal anch mashakamin metu mikal mawamp. Pakwez kakutwishangap kwakul ku yipul yivud ya usey. Chilakej, in kwilej atutumbu kakutwishangap kurumburil mutapu wasambisha diur ap mulong wak antu, annam, mitond yidiaku panap pa divu. Ni antu avud kakutwishangap kurumburil mulong wak antu akwet kuswir kwa kushakam chikupu. (Mulej 3:11) Diyingishin dimwing disadina anch antu akangany kwakul ku yipul yiney didi anch in siyans nau antu akwau alondining anch Nzamb kwikiling ni akat kufundish malejan ma dikarumuk. Pakwez Nzamb utwinkishin yakul mu Buku wend, Bibil.\n5. Mu mitapu ik yikatau antu kuchingejin mimbu ya yom yatangau?\n5 Yehova watanga chom ni chom ni mimbu yau. Mimbu yiney yikuswimpangap. In kwilej milong ya kasu ka nzembu, a plombiye, a injenyer, a pilot, a dokter, ni antu akwau akat kuchingejin mimbu yiney mulong wa kusal midimu yau. Chilakej, rudung ra mutu aritekining pa ndond kampand mu mujimbu, a dokter ijing ndond yifanyidinau kuritan kudi muyej mwawonsu. Ni muntu mwawonsu wijing anch ang muntu wamatik kudiokal pa ndond yilemp, ukuwa ni ukutwish kufa. Tuziyidin ku mimbu ya yom yatangau, mudi usu kanang ukutwisha kutupwit ku ubaj, mulong tukatin kwikal aom.\nYOM YATENCHIKAY NZAMB\n6. Mutapu ik twija anch Yehova ukatin anch antu end amwifukwila mu mutapu uwamp?\n6 Yehova watenchika diur mu mutapu upandakena kuwap. Chakin, ukatin anch antu end amwifukwila mu mutapu uwamp. Chawiy chatwinkishay Yehova Bibil mulong wa kutufundish mutapu wa kumwifukwil. Mu kulondul ukwash utwinkinay kusutin Bibil ni dirijek diend tukwikal ni musangar mu mashakamin metu.\n7. Yom ik tukutwisha kwilejin ku mutapu wafundau Bibil?\n7 Bibil udi chakin chipan cha pakampwil chidiokila kudi Nzamb. In kwilej amwing alondin anch Bibil udi kwend buku wafundau kudi chisak cha in Yuda ni in Kristu akumangejau pamwing kudi antu. Pakwez Nzamb ndiy wakwata mupak wa kutond nany ukufunda Bibil, ni chisu chikumufundau, ni yom ik yikufundau. Chawiy chisadina anch mikand yawonsu yidia mu Bibil yitukwash kutesh uruu wa Nzamb. Kudiokal ku Disambishil kushik ku Kujingunik, Bibil utulejin anch kwading kufanyidin kwikal “mbut” jikusala divu kwikal kand paradis. Ni twilejining anch “mbut” jinej udi Yesu Kristu ni Want wend ukumekesh anch Yehova ndiy ukweta mbil ja kuyiyikel antu awonsu.—Tang Disambishil 3:15; Mateu 6:10; Kujingunik 11:15.\n8. Mu mitapu ik yading yitenchikinau in Isarel nawamp?\n8 In Isarel alondula Yijil yayinkishau kudi Nzamb ni ading atenchikinau nawamp. Chilakej, kwading ‘amband atenchikau mulong wa kusal mudimu ku chis cha mwinkand wa kukumangen.’ (Kubudik 38:8) In Isarel ading kand ni yijil mulong wa mutapu wa kushemunik ni kusend mwinkand mu mutapu uwamp. Kupwa, Mwant David watenchika in kupesh ni in Levi mulong wa kusal midimu ya pakampwil ku tempel. (1 Jinsangu 23:1-6; 24:1-3) Chisu chaziyinangau an a Isarel kudi Yehova, wayiyukishang. Ading itenchikin, mu chisambu, ni mu umwing.—Kuvurik Yijil 11:26, 27; 28:1-14.\n9. Yikumangen ya mu mivu chitot ya kusambish ading ayitenchikin mutapu ik?\n9 Yikumangen ya mu mivu chitot ya kusambish ading ayitenchikin niyawiy. Kwading chisak chitakedila, chisak chinech cha antu chapanang wintakel ku yikumangen. Chakusambish, chisak chinech achisala kudi apostol. Kupwa, amakurump akwau iwejaku. (Midimu 6:1-6; 15:6) Yehova wayitakela antu a mu chisak chitakedila ni akwau chakwel asala mudimu pamwing mu kufund mikand yikweta yiyul ni mbil mulong wa kupan ku yikumangen. (1 Timote 3:1-13; Titus 1:5-9) Yikumangen yataninamu mutapu ik mu kulondul wintakel wa chisak chitakedila?\n10. Yom ik yashikenang palondulang yikumangen mbil japanangau kudi chisak chitakedila? (Tal chipich cha kwinsambishin.)\n10 Tang Midimu 16:4, 5. Mu mivu chitot ya kusambish, akadivar amwing ayangang kutal yikumangen mulong wa kuyilej “yijil yatenchikau kudi atwimbuy a Yesu ni kudi amakurump mu Yerusalem,” yijil yiney ayipanang kudi chisak chitakedila. Yikumangen yalondulang mbil jinej ni ‘yakasikana mu ritiy, yavulijananga kand pichuku pichuku.’ Yom ik tukutwisha kwilejin ku chilakej chau yikutwisha kutukwash nlel mu yikumangen yetu?\nOV, UKAT KULONDUL WINTAKEL?\n11. Yom ik yifanyidinau kusal amakurump a chikumangen ni ankwash a mudimu chisu chitambwilau wintakel mu dirijek dia Nzamb?\n11 Antakel a Biro wa Mutiy, atulam a munyingumuku, ni amakurump a chikumangen afanyidin kuziyin ku wintakel utambwilau mu dirijek dia Nzamb. Chawiy, Buku wa Yehova utulejin kuyiziyin antu akata kututakel. (Kuvurik Yijil 30:16; Hebereu 13:7, 17) Antu ashinshamena kudi Yehova kakatap kubwambwil, ni kakatap kwinan piur pa wintakel utambwilingau. Tufanyidinap kwikal mudi Diotref, waburena kalimish kudi akadivar atakedina. (Tang 3 Yohan 9, 10.) Anch twalondul wintakel utwinkishinau, yikutukwash kulam chisambu ni uumwing mu chikumangen. Chawiy tufanyidin kwiyipul anch: ‘Ov, nikat kuyikasikesh akadivar ni anambaz kwikal ashinshamena kudi Yehova? Nikat kulondul pakad kulab wintakel nitambwiling mu dirijek dia Nzamb?’\n12. Mutapu ik uyitekiningau amakurump ni ankwash a mudimu?\n12 Machuku masutang am, Chisak chitakedila chaswimpin mutapu ufanyidinau kutek amakurump ni ankwash a mudimu mu chikumangen chin chawonsu. “Yipul ya in Kutang” yidia mu Chinong cha Kalam cha 15, ngond wa 11, 2014, charumburil anch mu mivu chitot ya kusambish, chisak chitakedila chayinkisha atulam in kwendangan mbil ya kutek amakurump ni ankwash a mudimu. Kusambish ngond wa 9, 2014, atulam a munyingumuku asambishin kutekan mu mutapu winou. Anch amakurump a mu chikumangen atond mukadivar ukusala mudi mukurump ap nkwash a mudimu, kalam wa munyingumuku ukat kusal usu wa kumwijik nawamp ni dijuku diend. Chilakej, ukutwish kusal mudimu wa kulejan pamwing ni mukadivar winou. (1 Timote 3:4, 5) Kupwa kalam wa munyingumuku ni amakurump akushakam pamwing. Akat kushinshikin kamu nawamp Mifund yilejena mikadil yifanyidinay kwikal nich mukurump ap nkwash a mudimu.—1 Timote 3:1-10, 12, 13; 1 Pita 5:1-3.\n13. Mutapu ik tukutwisha kumekesh anch twovijadin pamwing ni wintakel tutambwila kudi amakurump?\n13 Amakurump akat kutwinkish wintakel udiokila mu Bibil mulong akatining kutuking ni kulam chikumangen. Tufanyidin kwovijan nau mulong mbil jinej jidi mulong kutaninamu kwetu. (1 Timote 6:3) Mu mivu chitot ya kusambish, antu amwing aletishang “kanvundangesh.” Kakatangap kwau kusal mudimu, pakwez iyandjikang mu yom yakad kuyital. Amakurump asala usu wa kuyikwash, pakwez alika kwau kuswimp. Paul waleja chikumangen mutapu ufanyidina kumuman muntu wa mutapu winou. Walonda anch: “Mushinshikany muntu mwinou, chad aurikany nend.” Afanyina kwaurik ni muntu wa mutapu winou pakwez kafanyinap kumuman mudi mukankuny. (2 Tesalonik 3:11-15) Nlel amakurump niyawiy asadin usu wa kumukwash muntu uvuramedina mbil ja Nzamb, chilakej, muntu ukimbina kwatijan ni muntu wakad kwikal kaman. (1 Korint 7:39) Anch muntu walik kuswimp yisal yend, amakurump akutwish kukwat mupak wa kusal diskur dirumburila mutapu ukutwisha yisal yiney kusal anch antu akwau alonda nayimp piur pa chikumangen. Anch amakurump asal diskur mudi dined mu chikumangen chen, ey mutapu ik ukusala? Anch umwij muntu winou, ov, ukumwipuk? Mu mutapu winou, ukutwish chad kumukwash ijika anch yisal yend yidi yiyimp ni yimusangareshinap Yehova, ni ukutwish kuswimp mwikadil wend. —Tal mazu ma kwinsudien.\nTULAMANY CHIKUMANGEN CHISHITWILA, CHIKWETA CHISAMBU, NI UUMWING\n14. Mutapu ik tukutwisha kukwash kulam chikumangen chishitwila?\n14 Dizu dia Nzamb ditulejin yom yitufanyidina kusal etu awonsu mulong kangal tulika uyimp wikal mu chikumangen. Tushinshikina yom yashikena mu Korint. Paul wading uyikatin akadivar ni anambaz a kwinikwa. Wayikwasha antu avud kwilej uyakin. (1 Korint 1:1, 2) Chawiy tongin mutapu wiyovay chisu chatanay amwing a pakach pau adi akamasandj ni akadivar ayitalang antu a mutapu winou kudandamen kwikal mu chikumangen! Paul wayileja amakurump a chikumangen anch “mupanany muntu winou kudi Satan.” Ading afanyidin kumudiosh muntu winou mu chikumangen, charumburik anch kumwopat. (1 Korint 5:1, 5-7, 12) Nlel, amakurump a mu chikumangen akutwish kukwat mupak wa kumwopat muntu wasadina chitil chijim ni walik kakarumuk. Mu mutapu winou, mutapu ik tukumumana muntu winou kukwatijan ni Mifund? Anch twasal mwamu, tukwashin kulam chikumangen chishitwila. Ni tukutwish kumukwash muntu winou kujingunin anch nifanyidin kukarumuk ni kumwit Yehova dilikishin.\n15. Mutapu ik tukutwisha kudandamen kulam chisambu mu chikumangen?\n15 Kwading kand mulong ukwau ku Korint. Amwing ayifundang akadivar nau ku dirumburish. Paul wayipula anch: “Ov, mulong wak kiushimpishinanyap muchim anch muntu wakusalany nayimp?” (1 Korint 6:1-8) Nlel, antu amwing mu chikumangen akat kwovijan pamwing ni akadivar pa milong ya kwisak, pakwez anch nfalang jashadik amening anch akadivar nau asadinang makasu mulong wa kujiy. Chawiy akat kuyifund akadivar nau. Pakwez anch yom yiney yashiken, yikutwish kuyibachik antu alonda nayimp piur pa Yehova nau antu end. Ni yikutwish kuletish kanvundangesh mu chikumangen. Buku wa Nzamb utukwashin kuman mutapu tukutwisha kudandamen kulam chisambu ni akadivar netu, ap anch tukutwish twashadish nfalang.  (Tal mazu ma kwinsudien.) Chawiy, watufundisha mutapu tufanyidina kupwish milong yikash ni kupwitijan. (Tang Mateu 5:23, 24; 18:15-17.) Anch twaziyin kwi mbil jend, tukudandamen kulam chisambu ni uumwing mu chikumangen.\n16. Mulong wak antu a Nzamb adi mu umwing?\n16 Buku wa Yehova utulejin anch: “Talany kuwap ni musangar anch akadivar abombakan ni kushakam pamwing!” (Kuseng 133:1) Chisu chamuziyinangau Yehova, an a Isarel adinga atenchikinau ni mu umwing. Nzamb wasambela kulond piur pa antu end anch: “Nikez kakukumangejany pamwing mudi amikoku [adia] mu diyind.” (Mike 2:12) Yehova wasambela kand kulond piur pa antu end anch afanyidin kwilej uyakin wa mu Mifund ni kumusadin mu umwing. Walonda anch: “Chawiy nikez kakarumun dizu dia antu a michid yawonsu kwikal dizu dishitwila. Awiy akez katazuk pa dijin dia Yehova, mulong wa kumusadin chikij ku chikij.” (Sofoniy 3:9, NWT) Musangar mudi ik tukweta wa kumwifukwil Yehova mu umwing!\nAmakurump amuyudin muntu ‘wasalang chitil’ (Tal paragraf wa 17)\n17. Yom ik yifanyidinau kusal amakurump anch muntu wasal chitil chijim?\n17 Anch muntu wasal chitil chijim, amakurump afanyidin kusal swa mulong wa kumuyul nich rukat. Ij anch Yehova ukatin akinga chikumangen ku yisalijok yiyimp chakwel chikala chishitwila ni chikal mu umwing. (Jinswir 15:3) Paul wayikata nakash akadivar a mu Korint ni wayikwasha padingau nich kuswir kwa ukwash, mudi tutangina mu mukand wa kusambish wayifundinay. Twij anch amakurump a chikumangen a kwinikwa asala swa kulondul wintakel wa Paul mulong kupwa kwa angond amwing, wayijikitisha mu mukand wend wa kaad wayifundinay. Anch mukadivar ‘wasal chitil kurutu ijika,’ amakurump afanyidin kumuyul mu mutapu wa rukat.—Galatia 6:1.\n18. (a) Mutapu ik wakwasha mbil ja mu Dizu dia Nzamb yikumangen ya mu mivu chitot ya kusambish? (b) Yom ik tukwisambina mu mutu wa mulong ukwambakenap?\n18 Choviken anch palondulau in Kristu a mu mivu chitot ya kusambish wintakel wa mu Buku wa Nzamb, yikumangen yau yishitula, yikala mu chisambu, ni yikal mu umwing. (1 Korint 1:10; Efes 4:11-13; 1 Pita 3:8) Mudi chibudikin, akadivar ni anambaz inay atwisha chad kulejan rusangu ruwamp pa “mangand mawonsu.” (Kolosay 1:23) Nlel kand, antu a Yehova adi mu umwing ni itenchikin ni akat kulejan rusangu ruwamp pa mangand mawonsu. Mutu wa mulong wambakedinap ukutwinkish kashinsh piur pa maswir majim ma kumutumbish Mukaleng Nsalejetu Yehova ni kuziyin kwi mbil jidia mu Buku wend, Bibil.—Kuseng 71:15, 16.\n^  (paragraf wa 13) Tal Atenchikinau Chakwel Kusal Rusot ra Yehova, paj wa 134-136.\n^  (paragraf wa 15) Mulong wa jinsangu piur pa kwijik anch mwin Kristu akutwish kukwat mupak wa kumufund mwin Kristu mukwau, tal buku “Ilamany mu Rukat ra Nzamb,” paj wa 223, mazu ma kwinshin.


E Aera Ngkai E Tuai ni Katoka te Rawawata te Atua?—Bukini Moan Rikin te Rawawata | Ana Reirei te Baibara\n3 E bure iangoan ae ko na titiraki bwa e aera ngkai e tuai ni katoka te rawawata te Atua? A taku tabemwaang bwa ngkana a tabeka te aeka n titiraki anne, nanona ngkanne bwa e karako aia onimaki ke a kaotiota iai te aki karinerine nakon te Atua. Ma ngkana ko wareka te Baibara, ao ko na kunea bwa ngaia a tititiraki n aekakin anne aomata aika kakaonimaki ake a rangi ni karinea te Atua rimoa. N te katoto, e titirakina Iehova te burabeti ae Abakuka ni kangai: “Bukin tera bwa ko karaoai bwa N na nora karaoan ae bure? Ao bukin tera bwa ko taona nanom nakon te karawawataaki? Bukin tera ngkai a mena i matau te urubwai ma te iowawa? Ao bukin tera ngkai e a bati te kauntaeka ma te itabarara?”—Abakuka 1:3.\n5 A tititirakinia mataniwin aia Aaro aomata, bwa e aera ngkai e a rangi ni korakora te rawawata. Ma a aki toki ni boo ma te kaeka ae bon nanon te Atua bwa e na riki te rawawata, bwa e a kamani bairei bwaai ma ngkoa aika a a riki ngkai, n ikotaki ma waaki aika kananokawaki. A bati aika tuangaki bwa a aki kona n ataaki ana kawai nako te Atua ke e kona ni karokoa te mate i aoia aomata ke ataei, ibukina bwa a aonga n roko i rarikina i karawa. N aron ae ko reiakinna, e bon aki karikii baika bubuaka Iehova ae te Atua. E taku te Baibara: “E bon aki kona te Atua ae koaua n iangoa karaoan ae buakaka, ao Teuare Moan te Mwaaka bwa e na karaoa ae kairua!”—Iobi 34:10.\n9 E karaunano iroura ataakin ae ngaia e bon aki karika te rawawata te Atua. Tiaki Ngaia ae karika te buaka, te kakeru, te bwainikirinaki, ao taiani kabuanibwai ke urubwai aika riiriki n te aonnaba, ake a karawawataia aomata. Ma e ngae n anne ti boni kan ataia naba bwa e aera ngkai e tuai ni katoka te rawawata aei Iehova? Ngkana boni ngaia ae Moan te Mwaaka, nanona ngkanne bwa iai mwaakana ni katokia. E aera ngkai e tautaua mwaakana? Kioina ngkai ti ataa Atuara bwa e tatangira, ti kantaningaia ngkanne bwa iai bukina ae riai ae e tautaua iai mwaakana.—1 Ioane 4:8.\n14 E ataia te tia reirei are n te kabotau bwa e kairua ana itera te tia karitei ao ataein te reirei ake a boutokaia. Ma e ataia naba bwa a na kakabwaiaaki ataein te reirei ni kabane ngkana a kariaiakaki taani karitei n anganaki aia tai ni kataia ni kaota koauan aia iango. Ngkana a aikoa kona ni mwakuria te kangaanga arei taani karitei, a na ataia ngkanne ataein te reirei ake a raoiroi bwa bon tii aia tia reirei ae mwaatai ni kairiri. A nang mataata ngkanne ni kaotinakoaia taani karitei iroun te tia reirei. N aron naba anne, e ataia Iehova bwa a na bane ni kakabwaiaaki anera ma aomata aika raoiroi nanoia, ngkana a noria bwa e a kabwaka Tatan ni kairiri ma raona ni karitei, ao a aikoa kona naba aomata n tautaekania i bon irouia. A na katotonga Ieremia ngkoa are e reiakina te koaua ae kakawaki ae kangai: “Iehova, I ataia raoi bwa tiaki ana bwai te aomata bairean arona, ao tiaki naba ana bwai te aomata kairani maiuna.”—Ieremia 10:23.\n16 Te kauoua, e aki buoka Tatan Iehova n tautaekana te aonnaba. Ngkana e totokoi rikini mwakuri ni kakeru te Atua aika rangi n riao iowawaaia, tiaki e boutokaa naba aia waaki taani karitei iai? Tiaki e na kairi nanoia aomata te Atua iai bwa a na iangoia bwa tao a boni kona n tautaekania i bon irouia, n akea te kamangaongao ae e na riki imwina? Ngkana e na karaoa anne Iehova e a reitaki ngkanne iai ma te kewe. Ma, “e aki kona ni kewe . . . te Atua.”—Ebera 6:18.\n17 Ma tera aron te urubwai ae e a tia n riki i nanon te tai ni karitei ae maan aei nakon te Atua? E riai ngkana ti ururinga are moan te mwaaka Iehova. Mangaia are e kona ni kaitiaka mwin nako karawawataan te botannaomata, ao e na boni karaoia. N aron ae ti a tia n reiakinna, e na kaitiaka mwin te urubwai ae korakora ae karaoaki nakon ara aonnaba aei, n te aro ae e na oneia nakon te Bwaretaiti. E na maunanako uaan te bure rinanon onimakinan ana karea ni kaboomwi Iesu, ao e na oneaki mwin te mate n te mangauti. Mangaia are e na kabongana Iesu te Atua bwa e na “urui ana mwakuri te Riaboro.” (1 Ioane 3:8) E na kakoroi bukini baikai ni kabane Iehova n taina ae riai. Ti riai ni kukurei ngkai e aki waekoa ni karaoa ana mwakuri, bwa e a kona n reke iai ara tai n reiakina te koaua ao n toro irouna i nanon ana tai n taotaonakinnano aei. (Wareka 2 Betero 3:9, 10.) Ma n te tai moa aei, e a tia te Atua ni kakaaeia taan taromauria ma nanoia ni koaua, ao e buokiia n nanomwaaka i buakon taiani karawawata ake a taonaki iai n te aonnaba ae karuanikai aei.—Ioane 4:23; 1 I-Korinto 10:13.\nE aki karikii waaki aika buakaka te Atua n te aonnaba.—Iobi 34:10.\nNgke e taekina te Atua Tatan bwa aongkoa e kewe ma n taui baika raraoi mairouia ana aomata, e kananououaa iai rian Iehova n tautaeka.—Karikani Bwaai 3:2-5.\nE na kabongana Natina Iehova, ae te tia Kairiri n te Tautaeka iroun te Mesia, bwa e na katoki rawawataia aomata ni kabane ao e na kakeaa naba mwin te rawawata.—1 Ioane 3:8.


Butokwa Bwa Kuswalela | Bupilo Bwa Jesu\nButokwa Bwa Kuswalela\nKUSWALELA HA 7?\nSWANISEZO YA MUTANGA YASINA SISHEMO\nPitrosi uutwile kelezo ya Jesu ya mwakutatululela butata bobutuna mwahalaa mizwale, ili ka kulika pili kubutatulula inze bali bababeli feela. Mwendi Pitrosi ubata kuziba kuli mutu uswanela kuswalela yomuñwi hakai.\nPitrosi ubuza kuli: “Mulena, mwanahesu uka nifoseza hakai ninze nimuswalela? Kana ki kuisa ha 7?” Babahulu babulapeli babañwi baluta kuli mutu ukona kuswalela feela halaalu. Ka mukwa ocwalo, Pitrosi uikutwa kuli unani hahulu sishemo haiba aswalela mwanahabo “kuisa ha 7.”—Mateu 18:21.\nKono Jesu haluti kuli luswanela kubalanga milatu yebalufoseza batu babañwi. Ka mukwa ocwalo, usikulula Pitrosi, uli: “Nili ku wena, isiñi kuisa ha 7, kono ibe kuisa ha 77.” (Mateu 18:22) Ka mubulelelo womuñwi, fo utalusa kuzwelapili. Pitrosi haswaneli kuba ni maciñekelo mwa kuswalela mwanahabo yena.\nJesu cwale ubulelela Pitrosi ni babañwi swanisezo yebonisa libaka habaswanela kuswalela babañwi. Ki swanisezo ya mutanga yapalelwa kulikanyisa sishemo sa mulenaa hae. Mulena ubata kutatulula litaba zemwahalaa hae ni batanga bahae. Mutanga yomuñwi ya mukolotezi masheleñi amañata hahulu aeza litalenta ze 10,000 [lidinari ze 60,000,000] utisizwe fapilaa hae. Mutanga yo hakoni kulifa sikoloti seo. Ka mukwa ocwalo, mulena ulaela kuli mutanga yo, musalaa hae, ni bana bahae, balekisiwe ilikuli kulifiwe sikoloti. Mutanga yo hautwa cwalo, ukubama fapilaa mulenaa hae ni kukupa kuli: “Haku nife nako, mi nika kulifa sikoloti kaufelaa sona.”—Mateu 18:26.\nMulena ushwela mutanga yo makeke mi ka sishemo umuswalela sikoloti sahae sesituna. Mulena hasamuswalezi, mutanga yo waikela mi ufumana mutanga ka yena yanaa mukolotezi lidinari ze 100. Umufwañata ni kumukama, mi uli: “Nilife sikoloti saka kaufelaa sona.” Kono mutanga ka yena ukubama fapilaa hae ni kumukupa kuli: “Haku nife nako, nika kulifa.” (Mateu 18:28, 29) Kono mutanga yo yaswalezwi sikoloti sahae ki mulena, haalikanyisi sishemo sa mulenaa hae. Ukenyisa mutanga ka yena mwa tolongo, yanaa mukolotezi masheleñi amanyinyani hahulu ni kulaela kuli ukazwa mwateñi fakalifela sikoloti.\nJesu kihona atalusa kuli batanga babañwi bababoni kezo yeo yemaswe baya ni kuyo bulelela mulenaa bona, iliyo ka bunyemi ulaela kuli mutanga yo atiswe mi umubulelela kuli: “Wena mutanga yamaswe, neni kuswalezi sikoloti sani kaufela hane unikupile ka taata. Kana ni wena neusike washemuba mutanga ka wena, sina mone nikushemubezi?” Mulena yahalifile yo ukenyisa mutanga yasina sishemo mwa tolongo kufitela alifa sikoloti kaufela. Jesu ufeleleza ka kubulela kuli: “Ndate ya kwa lihalimu ni yena uka mieza ka mukwa oswana haiba yomuñwi ni yomuñwi ku mina asaswaleli mwanahabo yena kuzwelela kwa pilu.”—Mateu 18:32-35.\nTaba ye iluluta tuto yetuna ya za kuswalela! Mulimu uluswalezi libi zaluna zetuna. Muzwale waluna wa Sikreste nihaka lufoseza cwañi ni cwañi, halukoni kubapanya bufosi bo kwa sibi sesituna saluswalezi Jehova. Jehova uluswalela hañata-ñata isiñi hañwi feela. Kana halukoni kuswalela muzwale waluna hañata-ñata, nihane lukaba ni libaka la kubilaela? Sina feela mwanaataluselize Jesu mwa Ngambolo ya fa Lilundu, Mulimu uka ‘luswalela lifoso zaluna, sina ni luna moluswalelela baba lufoseza.’—Mateu 6:12.\nKi nto mañi yetahiseza Pitrosi kubuza ka za kuswalela mwanahabo, mi ki kabakalañi haikutwa kuli unani sishemo sesituna haswalela mutu yomuñwi ha 7?\nMwaezeza mulena hakupiwa ki mutanga yamukolotezi kuli amuswalele kushutana cwañi ni mo mutanga yo aezeza mutanga ka yena?\nKi tuto ifi yeluituta mwa swanisezo ya Jesu?