1Cor 1 | `GDN | STEP | Wi sumaga eyaka mena Mamanuga God nene dibipiyamu ragidai ika natere Korini rabineya idiwu ki Mamanuga God wi winenibu da wi Keriso Iyesu e naureya e eya nene idiwana ki nana; Nau Poru ade nu sumanuga eyaka mena apunai Sotenisi mete kina oka yau wi bamagau okapemei. Mamanuga God e ebo nuwaiya wainapupu da baganai ki pokere e winesinibu da Keriso Iyesu nau tonosini-yana da nau e upi kwaesugana ki nana. Iyapana gwedewau tawana tawana idiwu ki ubumu nu Kaiwawonuga siyamu, tagamu ke; ‘Kaiwawoni ke, kau iyasini’, iyapana gwedewau inako tagamu ki mu mete kina ka e iyapanaiyoma. E ka nu yo mu ewapuru Kaiwawonuga eyaka mena ki pokere nu karako wi kuduba nidimei yau kena.\n1 Wi sumaga eyaka mena Mamanuga God nene dibipiyamu ragidai ika natere Korini rabineya idiwu ki Mamanuga God wi winenibu da wi Keriso Iyesu e naureya e eya nene idiwana ki nana; Nau Poru ade nu sumanuga eyaka mena apunai Sotenisi mete kina oka yau wi bamagau okapemei.\nMamanuga God e ebo nuwaiya wainapupu da baganai ki pokere e winesinibu da Keriso Iyesu nau tonosini-yana da nau e upi kwaesugana ki nana. Iyapana gwedewau tawana tawana idiwu ki ubumu nu Kaiwawonuga siyamu, tagamu ke; ‘Kaiwawoni ke, kau iyasini’, iyapana gwedewau inako tagamu ki mu mete kina ka e iyapanaiyoma. E ka nu yo mu ewapuru Kaiwawonuga eyaka mena ki pokere nu karako wi kuduba nidimei yau kena.\n3 Wi paerega ki denai bita wibo wadamana ko ki ka Mamanuga God e rikapupu deni mena wi wadinibu bagi. E ade nu Kaiwawonuga Iyesu Keriso mete kina karako wi waitanimoto da mu wi nene badidi kwaetagubu ki mibai wi naigida mena kataiwagi wetawetara ade nuwabagi rabineya idiwoi.\nMamanuga God e Keriso pokaiya nu wadinibu bagi\n4 Keriso Iyesu pokaiya ka Mamanuga God wi wadinibu bagi ki pokere nau wi nene maramara e paraupakani. 5 Wi Keriso e naureya idiwu manako ki pokaiya ka wi yonaga yo wi kataiga yo wi iyaga kuduba ki supasupawena ade bagiwena. 6 Mibai, Keriso e yonai wi naiya wainamupu ki wi rabinagau supu tawawena witai nunupu, 7 ki pokere wi karako nu Kaiwawonuga Iyesu Keriso ade matarawagana nawanai idiwu ki ka wi gwede mo nene eba wainapiyoi. Mamanuga God iyapana iyamaga nene puyo ebo ebo tageyau ki puyoi kuduba ka e wi mete negebu kewowena. 8 E wi kwayubaniyono toginiyono tondono da mara siyarai baiyagisi. Nu Kaiwawonuga Iyesu Keriso e marai ki baiyagisi ki ka wi paerega pa mena yabara yabara ubumuri. 9 Mamanuga God badidi gwaiyabawena ki kuduba e makeya makeya kwae-yogono. E wi winenibu da wi e Gubagai nu Kaiwawonuga Iyesu Keriso ki e mete ida wadewadeigamana ki nana.\nIyesu sumapiyamu ragidai ewa nauwa idiwa\n10 Kowaniyoma, nu Kaiwawonuga Iyesu Keriso e si pokaiya ka nau karako yona yau wi nidiyani teyateyama waina-pumuri; Ewa nauwa eba idiwoi ko wi badidi iwagamana ki ka wi kuduba mibipumuri were iwagi ade wi nuwaga notaga eyaka mena pokaiya notapiyoi kwaiwogoi idiwoi. 11 Kowaniyoma, wainapumuri; Apunu Koroe e iyapanai-yoma dai nau bamaneya bautagubu nau sidimupu da wi paunagau ka wi dai kira kasiwaraiwagamu idiwu, 12 mibai ka wi yona ebo ebo iwagamu. Wi dai iwagamu ke; ‘Nu apunu Poru e eweya kaigemei’. Ade wi dai iwagamu ke; ‘Nu apunu Aporosi e eweya kaigemei’. Ade wi dai iwagamu ke; ‘Nu apunu Pita e eweya kaigemei’. Ade wi dai iwagamu ke; ‘Nu ka Keriso e eweya kaigemei.’\n13 Wi kuduba ka Keriso e naureya idiwu, ko e midi kwakwarepui ki wi bani purumupu ewanauwamupu bo? Ki ka eba nau Poru ripa korosi naureya wi nene posugubuwani. Ade ki ka eba nau sini pokaiya ki wi siruwaigubu. Ki pa mena. 14 Nau Mamanuga God parau-pakani da nau wi mo eba siruwani-buwani. Nau apunu Kurisipa yo Gaiyasi mu mena Iyesu e si pokaiya siruwa-tapuwani, 15 ki pokere wainapumuri; Wi mo eba ubumuri iwagi ke; ‘Nu ka Poru e si pokaiya e nene siruwaigibi.’ 16 (O, nau notani gogawena; Nau apunu Sitepanasi e iyapanaiyoma mete siruwa-tapuwani ko nau iyapana dai mete siruwatapuwani bo pa mena ki nau naigida eba wainapakani.)\n17 Keriso e ka eba nau iyapana siruwatamana ki nana tonosinibu ko nau e yonai bagi kawaya dimasugana ki nana nau tonosinibu. E eba nuwaiya nau naubo kataini pokaiya kabuwa-sugana ki nana ko e nuwaiya ka nau yona yau mena dimasugoni, suwogoni ke; ‘Keriso e ka ripa korosi naureya iyapana kuduba nu nene powena.’ Yona ki mena ka kasiyarai kawaya ki pokere nau eba nuwaneya yona kudubai dai dimasuwogoni kwaenda Keriso nu nene powena ki kasiyarai pamenayagisi.\nMamanuga God e katai Keriso pokaiya matarapupu\n18 Nau yona yau kawareya ade suwagani wainapumuri; Iya yawatai paeremupu kwakotagubu ragidai ki mu wainapiyamu da Keriso nu iyanuga nene ripa korosi naureya powena ki ka notababa yonai. Ko nu iya yawateya kaigemei ade Keriso ripa korosi naureya nu nene powena ki yonai sumapemei ragidai ki nu nene ka yona ki ka Mama-nuga God e kasiyarai matarawena ki kena. 19 Mibai, Mamanuga God e okai wagubu ke;\n‘Iyapana gwedewau notapiyamu da mu gwedegwede kuduba kataimugu ki mu kataimaga ki nau giripani deni mena kewoyagisi.\nAde iyapana gwedewau wainapiyamu da mu ka notanotai ki mu nota-maga ki nau bodapani da gogayagisi.’\n20 Mamanuga God e inako wagubu, ki pokere katai ragidai ki mu denai badidi tagisi? Ade nota ragidai, ki mu denai badidi kwaetagisi? Ade waira yau notai ki kawareya deni deni kabuwa kasiwaratagamu idiwu ragidai ki mu bani idiwono? Pa mena. Mamanuga God e kwaewena ki pokaiya ka e nu kabuwanibu wetawetara da waira yau notai ka kuduba notababa mena.\n21 E mena katai ka kawaya daganani esida ki pokere e yau kwaewena; Iyapana gwedewau mu mubo notamaga bo kataimaga pokaiya e kwaenepamana bananapamana wainapiyamu ki yawatai e deni mena bodapupu. Ko iyapana gwedewau iya yonai nu dimaigemei ki sumapamana wainapiyamu ki ka e uburoto deni mena mu iya tageni.\nIyapana dai tagamu da yona yau ka eba iya yonai ko notababa negeyau ki yonai. 22 Diyu ragidai mu tagamu ke; ‘Wi kunuma kasiyarai pokaiya matakira mo kwaiwagi eminiyamu were nu mibiniyamu.’ Ade iyapana kwaiyanai ragidai mu tagamu ke; ‘Wi kataiga ki kerarai nu kabuwanimuri were mibi-niyamu.’ 23 Ko nu ka Keriso ripa korosi naureya powena ki mena yonai dima-igemei. Diyu ragidai mu ka yona ki eba wainapamana wainapiyamu ki pokere pisipisitamiyau, ade iyapana kwaiyanai ki mu tagamu da yona ki ka notababa yonai. 24 Ko iyapana gwedewau, Diyu ragidai ade iyapana kwaiyanai ki Mamanuga God mu winetapu da nu dimaigemei ki yonai mu sumapamana ki nana ki mu muga rabinamugu ka mu kataitagisi da yona yau ka Keriso e eya ki kena. Ade mu mete kataitagisi da Mamanuga God e kasiyarai ade e katai kuduba ka Keriso e mena pokaiya. 25 Iyapana tagamu da Mamanuga God e yonai ka notababa yonai, ko wainapu-muri; Notababa yonai ki katai ka kawaya esida. Iyapana kaina kuduba nu katainuga ka e katai kobaiya marai munta erida. Iyapana tagamu da Mamanuga God e badidi kwaewena ki ka eba gwede kawaya mosi, ko wainapumuri; E kwaewena ka kawaya daganani esida. Iyapana mu mubo notamaga pokaiya wainapiyamu kwaetagamu ki kuduba ka poi.\n26 Kowaniyoma; Mamanuga God wauneya wi nene wagubu sumamupu makeya wi badidi maba idiwa ki wi wainapumuri. Iyapana waira yau notai mena wainapiyamu ragidai mu yabu-mugu ka wi paunagau katai nibadi kataimugu ragidai eba ropani, ade wi paunagau ka iyapana kawakawai eba ropani, ade wi wenaga rabineya ka iyapana eba ropani mu simaga kaya-wena. 27 Ko iyapana waira ki notai pokaiya wainapiyamu da mu ka katai nibadi kataitagubu ragidai ki mu midimama waditamana ki nana ka Mamanuga God nu ‘notababa’ ragidai winenibu. Ade iyapana waira yau notai pokaiya wainapiyamu da mu ka kawakawai kasiyara ragidai ki mu midimama waditamana ki nana ka Mamanuga God ubupu nu pakasi kasiyaranuga pa mena ragidai winenibu tenibu e eya nene nakanibu. 28 Iyapana waira yau notai wadamu doko ragidai ki mu nu eminiyamu nu ka pa tawa ragidai gwede mo eba katainugu ki pokere mu ubumu nu waigubaniyamu. Ko gwedegwede kuduba mu waina-piyamu da kawaya ki kaupana ki nana ka Mamanuga God ubupu tawa ragidai nu winenibu. 29 E kwaewena ki pokaiya ka iyapana mo eba uburoto Mamanuga God yabareya e eya si tepapoto noda gongomuyagisi. Pa mena. 30 Ko Mama-nuga God e wi tenibu Keriso Iyesu e naureya wi nakanibu ki pokere karako ka Mamanuga God nu katainuga negebu ki ka Keriso e mena. Keriso pokaiya ka e iyapana bagi supasupai nu nidiyau. Keriso e mena pokaiya ka e tenibu e eya nene nakanibu ade gwede umanibu dokodoko ki e Keriso pokaiya rikapupu kewowena. 31 Ki pokere Mamanuga God e okai wagubu ke; ‘Iyapana nima noda gongomuwagana wainapiyau ki ka e eya badidi kwaewena ki nene eba noda gongomuyogono ko nu Kaiwawonuga badidi e nene kwaewena ki pokaiya e noda gongomuyogono ka baganai.’


Lotu ni iWasewase ni iTabagone Qase cake kei Elder Dieter F. Uchtdorf\nEna vosa o Elder Dieter F. Uchtdorf ena Kuoramu ni iApositolo Le Tinikarua Ni Lotu i Jisu Karisito ni Yalododonu Edaidai vei ira na itabagone qase cake ena veiwasewase e Esia kei na Pasifika enai ka 9 ni Janueri, 2022. Ena tomani koya na watina, o Sister Harriet R. Uchtdorf.\nSarava na kakaburaki bula ena Sigatabu, 9 ni Janueri, ena 2 ena mataka. GTV, 0900 GTR, kei na 5 ena yakavi e Manila, Filipaini, ena YouTube se na tabana ni Kakaburaki Bula ni Lotu ena vosa vaka-Valagi, Tagalog, Samoa, Toga, Mandarin, Cantonese, Korea, Japani, Cambodia, Thai, Mongolian, kei Idonisia.\nNi oti na kakaburaki bula, sarava na kakaburaki ena YouTube.


Los 10 mejores hoteles cerca de Maunawili Falls, Kailua\nLeer opiniones de Maunawili Falls\nA 50 km de Maunawili Falls\nEl hotel mejor valorado en un radio de 9 km de Maunawili Falls\nA 9,4 km de Maunawili Falls\nA 9,5 km de Maunawili Falls\nA 9,6 km de Maunawili Falls\n10. Ambassador Hotel Waikiki\n11. Pearl Hotel Waikiki\n14. Courtyard by Marriott Waikiki Beach\n15. Shoreline Hotel Waikiki\n16. OHANA Waikiki East by Outrigger


iKarua ni Daunivakasala ena Matabisopi Vakatulewa\nEna veika e lako curuma ena nona bula vakayago, eda sega ni lewa na ka kece ena yaco vei keda, ia e tiko vei keda na vakatulewa deivaki ena noda vakayacora na veisau ena noda bula.\nEna vula itubutubu ena yabaki 1988, keirau a umana vata e dua na ilakolako vakabisinisi kei na dua na gade vakamatavuvale ka tomani keirau tu na va na luvei keirau kei na tinana dawai na watiqu, ki Hawaii ena vica na siga.\nNa bogi bera ni keitou vuka i Hawaii, a kune vua na luvei keirau vula va, o Jonathon, e dua na mate ni daliga, ka vakaraitaki vei keirauena sega ni rawa ni vei lakoyaki ena lomani tolu kei na va siga. Sa mani tau na neirau vakatulewa me na vakatawani Jonathon o Carol, meu sa gole vata kei ratou na vo ni vuvale o au.\nNa imatai ni ivakatakilakila vei au, ni oqo e sega ni ilakolako au a tadra, ka mani yaco ena gauna keitou yaco yani kina. Ni da taubaletaka sobu na sala ka muria sobu tu na vei niu ka cilava donu tu na vula, ka sarava tu yani na waitui, au vuki meu kaya na totoka ni yanuyanu, kei na gauna ni vei domoni au tu kina ena gauna oya, ena noqu nanamaki meu raici Carol, au kunei au niu raica donu tu na matana na tinana-na-watiqu—ka meu tomana au lomana dina vakalevu. Ia oqo e sega ni ka au a namaka. Ka sega talega ni namaka o Carol ni na tiko voli ga e vale ena gauna ni neitou gade me na raica na luvei keirau tagane ka tauvimate tu.\nEna tu na gauna ena noda bula eda na kunei keda kina ena so na sala, eda sega ni namaka ka na vakacala na noda gauna ni gade. Eda sotava vakacava na veika oqo, ka vuqa na gauna eda sega ni rawa ni vakatulewa, ka veisautaka na bula eda sa tuvatuva ka tu yani kina?\nEna ika 6 ni June, 1944, o Hyrum Shumway, e dua na turaga ni valu gone ena Mataivalu ni Amerika, a lako ki matasawa ena gauna a kabati kina vakaivalu na baravi mai Omaha. A yaco bula kina baravi, ia ena 27 ni Julai, ea tiki ni mataivalu cokovata, e qai mavoa levu mai kina o koya ena gauna a kacabote kina e dua na saukuro ni taqe ni vanua. Ena tasoro ni gauna, na nona bula kei na nona sasaga ni vuli vuniwai e sa na vakaleqai vakalevu. Ni oti e vica vata na veisele vakavuniwai, ka vukei koya ena nona bula mai ena mavoa bibi, a sega ni rai rawa tale o Brother Shumway. Ena sauma beka vakacava?\nOti e tolu na yabaki na nona qaravi vakavuniwai e valenibula, a suka lesu tale ena nona tikotiko e Lovell, Wyoming. E sa kila tu o koya ni nona tatadra me vuniwai e sana sega ni rawa, ia na nona sasaga me vakamau ka qarava na nona matavuvale.\nA qai kunea o koya e dua na nona cakacaka mai Baltimore, Maryland e lai daunivakasala ni cakacaka vei ira na mataboko. Ena gauna a qaravi voli tu kina vakavuniwai, a vulica kina o koya ni o ira na mataboko e levu na ka era rawata ia era se sega ni vakila rawa tiko, ena walu na yabaki ena nona veiqaravi, e vukei ira na mataboko ena nodra vaqara cakacaka levu duadua ena vanua e veiqaravi kina.\nEna dei ni yalona kei na vei ka e rawata kei na nona rawa ni qarava na nona matavuvale, a vakatutu vua na nona daulomani o Hyrum, “kevaka o na wilika na ivola ena meli, tuva vata na sitokini, ka draiva taka na motoka, au na rawa ni qarava na kena vo.” Erau a vauci ena Valetabu mai Salt Lake ka rau a qai vakakalougatataki, ni walu na luvedrau.\nEna yabaki 1954 o Shumway a qai lesu tale ki Wyoming, a qai lai cakacaka voli kina me 32 na yabaki o Brother Shumway ena itutu vaka Dairekata ni Vuli vei ira na Galu kei na Mataboko. Ena gauna vata talega oqo a veiqaravi kina vaka Bisopi ena Tabanalevu o Cheyenne nai Matai ka qai veiqaravi vaka Peteriaki ni Teki me 17 na yabaki. Muria mai na nona vakacegu, o Brother kei Sister Shumway rau a veiqaravi vaka veiwatini daukaulotu ena Tabana ni Kaulotu ena Ceva kei Lodoni.\nA mai vakacegu ena Maji 2011 o Hyrum Shumway ka biuta tu mai e dua na iyau ni vakabauta kei na veivakabauti vua na Turaga, ena gauna ni dredre ni veivakatovolei, vei ira na luvena kei na nona kawa, ira na makubuna kei ira na makubuna vakarua.1\nE veisau taka na nona bula o Hyrum Shumway na ivalu, ia e sega vakadua ni vakatitiqa taka o koya na nona bula vakayalo kei na veika ena rawa ni rawata ka tawamudu. Me vakataki koya, eda sa luvena tagane kei na yalewa na Kalou, ka me da “ciqoma na nona ituvatuva ka [meda] rawa ni mai vakayago ka vuli e vuravura me ra toro cake yani ki na bula e uasivi sara ka kila deivaki kina na [keda] na icavacava vakalou ena bula tawamudu.”2 Sega ni dua na veivakatovolei se dredre ena rawa ni veisau taka na noda sasaga vakayalo—na noda vakatulewa ga ena gauna eda vakayagataka kina na galala ni noda digidigi.\nNa veisau, kei na macala ni noda bolebole, eda dui curuma tu ena bula oqo e lako mai ena veimataqali bulibuli kei na duidui ni kena levu se lailai ka dau lauti keda ena vei sala eda dui kila. Vakai iko, au sa vakadinadinataka eso na noqu itokani kei na so na lewe ni matavuvale era sotava na bolebole ka vakavuna na:\nNa mate ni dua na wekadra voleka.\nNa kasere ni matavule.\nSega ni dua na madigi me ra vakamau kina.\nTauvimate se mavoa bibi.\nNa leqa tubukoso, eda sa qai vakadinadinataka e veiyasai vuravura.\nKa e vuqa na ka eda rawa ni wilika. E dina ni tu na “veisau” ena dui kila tu vei keda eda lako curuma tu, e dua na tikina bibi ena tautauvata voli ena macala ni dredre se bolebole—na inuinui kei na vakacegu sa tu me noda mai na solibula veisorovaki i Jisu Karisito. Na Veisorovaki i Jisu Karisito e vakarautaka na ulumatua ni veivakabulai kei na veivakadodonutaki ni mavoa ni yago, na vakacacani ni yalo, kei na yalo raramusumusu.\nKoya e kila, na sala e sega tale ni dua e kila, na cava eda gadreva, vakayadua, meda na toso kina ena maliwa ni veisau. Ni vakatautauvata taki kei ira na noda itokani se ira na noda daulomani, na iVakabula e sega walega ni na tokoni iko, o koya ena kila vakavinaka, baleta ni sa lesuva mai na vanua eda tu kina. Kuri ni nona mai sauma na isau ni nona mai vakararawataki ena vukuni noda ivalavalaca, o Jisu Karisito a muria kece na vei sala, sotava kece na vei bolebole, sotava kece na vei mosi—vakayago, vakasama se vakayalo—eda na sega ni sotava ena noda bula vakayalo.\nA vakavulica o Peresitedi Boyd K. Packer:“Na loloma cecere kei na loloma soliwale nei Jisu Karisito e sega ni baleti ira walega era ivalavala ca … , ia era kovuta na yalayala ni vakacegu tawayalani vei ira kece era na ciqomi Koya ka muri Koya. … Na nona loloma cecere sai koya na dauveivakabulai qaqa, vei ira sara mada ga era mavoa ni sega ni nodra cala.”3\nEna veika e lako curuma ena nona bula vakayago, eda sega ni lewa na ka kece ena yaco vei keda, ia e tiko vei keda na vakatulewa deivaki ena noda vakayacora na veisau ena noda bula. Oqo e sega ni vakaraitaki ni bolebole kei na veivakatovolei eda dui sotava e dua tu na kena yaga ka rawarawa tu na noda vakatulewa taka. Oqo e sega ni kena ibalebale ni da galala mai ena bula rarawa kei na vutugu. Oqo e kena ibalebale ni tiko na inuinui ka vu mai na Veisorovaki i Jisu Karisito, eda rawa ni toso kina iliu meda rawa ni kunea kina na veisiga vinaka—ka siga e sinai kina na reki, rarama kei na bula marau.\nEna Mosaia eda rawa ni wilika kina na ka me baleti Alama, na nona bete-vakacegu ni Tui o Noa, kei ira na tamata, e a, “vakasalataki Alama na Turaga … [,] cavutu ki na lekutu ni ra sa bera mai na mataivalu i Noa na tui.” Ni oti e walu na siga, “ra sa qai yaco ki na dua … na vanua totoka ka bulabula” era qai “birika kina na nodra vale laca; ka tekivu me teivaka na qele ka tara vale.”4\nE via rairai vinaka toka na kedratou ituvaki. Era sa ciqoma na kosipeli nei Jisu Karisito. Era sa papitaiso ka ra yalataka ni ra na qarava na Turaga ka muria na Nona ivakaro. Ka “me ra tubu ka sautu vakalevu sara ena vanua.”5\nIa, na ituvaki ni nodra bula e sega ni dede e qai veisau. “Raica a tiko mai na iyalayala ni vanua e dua na nodra mataivalu na Leimanaiti.”6 E sega ni dede e sa biu vakavesu o Alama kei ira na nona tamata “sa levu sara na nodra vakararawataki ka ra sa tekivu tagi kina vagumatua sara vua na Kalou.” Ka kenai kuri, era vakaroti mai vei ira na veivesu mera kua ni masu, ke sega, “o koya e kunei ni masu vua na Kalou me vakamatei.”7 E sega ni cakava e dua na ka o Alama kei ira na nona tamata me vei sotari kina kei na ituvaki vou oqo. Era na sauma vakacava?\nEra qai sega ni beitaka na Kalou, ia era vuki Vua “sa tagi vakaidina vua na yalodra.” Ena nona qai sauma mai na nodra vakabauta kei na masu, na Turaga qai sauma mai: “Ka vakacegu. … Au na … vakamamadataka na icolacola dou sa vakacolati kina mo dou kakua ni vakila e dakumudou.” Ni oti oya, “a sa vakaukauwataki ira na Turaga me rawarawa vei ira na nodra icolacola, ka ra soli ira ena yalomarau kei na yalovosota ki na nona inaki na Turaga.”8 Dina era se sega ni sereki mai na veivakabobulataki, ena nodra vukivua na Turaga, ka sega ni vuki tani mai vua na Turaga era vakakalougatakime veiraurau kei na nodra gagadre kei na vuku nona na Turaga.\nMe vaka a vakatavulica o Elder Dallin H. Oaks: “Na veivakalougatataki ni veivakabulai e yaco mai ena levu na sala, era dui ganita yadua na noda gagadre, me vaka e kila o Koya e lomani keda vakalevu duadua. Ena so na gauna na ‘veivakabulai’ e kauta tani na noda tauvimate se laveta na noda icolacola. Ena so na gauna ‘vakabulai’ ena kaukauwa e soli se kila se na vosota meda colata rawa kina na icolacola e vakataqari vei keda.”9\nIa e kena ilutua, “ena levu ni nodra vakabauta kei na vosota,” o Alama kei ira na nona tamata era sereki mai vua na Turaga, “ia era sa ia na vakavinavinaka … , nodra vakabobulataki; ni ra a vakabobulataki tiko ka sega e dua me vueti ira rawa, na Turaga na nodra Kalou duadua ga.”10\nE kani rarawa ni vuqa na gauna eda vuki tani mai vua na ivurevure vinaka ni veivuke—na noda iVakabula o Jisu Karisito. E dua na vosanikalou kilai levu mai na “gata parasa.” e vakavulica vei keda ni tiko na noda digidigi ena gauna eda sotava kina na vei bolebole. Oti na kena kati ira e levu na gone ni Isireli na “gata vakabukawaqa,”11 “dua na kena mataqali sa vakaturi cake tale … ni ko koya yadua sa via raica … ena bula. [Ia e digidigi.] A ra sa lewe vuqa era raica, ka ra bula kina.\n“… Ia era lewe vuqa sara era sega ni via raica ni ra sa yalokaukauwa, o koya era sa mate kina.”12\nMe vakai ira na Isireli makawa, eda vakayaloqaqataki me da raica na iVakabula meda bula—ni rawarawa na nona ivua ka mamada na nona icolacola.\nA vakavulica o Alama lailaina dina vakatabui oqo ena nona kaya, “ni’u sa kila ko ira kecega sa vakadinata na Kalou sa dau vukei ira ko koya ena nodra vakatovolei, kei na nodra leqa, kei na nodra vakararawataki, ia era na laveti cake ena siga mai muri.”13\nEna vakataotitoi ni gauna oqo, naTuraga e vakarautaka vei keda e vuqa na veika, na noda “gata parasa,” ka buli tu me vukei keda meda vakasaqara na Karisito ka biuta na noda vakabauta Vua. Na noda sotava tiko na vei bolebole ni bula e sega ni ka meda vakaweleweletaka kina na veika e tu e matada ia meda digitaka dei na yavu eda digitaka me da tara kina.\nNa ivurevure eso oqo e oka kina, ka sega ni yalani vei ira:\nDau vulica vakawasoma na ivolanikalou kei na nodra ivakavuvuli na parofita bula.\nNa vakawasoma ni masu kei na lolo.\nVakaivotavota ena bula kilikili ena sakaramede.\nLakovi vakawasoma na valetabu.\nVuku ni veivakasalataki mai vei ira na kenadau vakaivola ka vakakina.\nWainimate ni veivakaroti vakavinaka ka vakadonui na kena vakayagataki.\nSe vakacava tu na veisau ni ituvaki ni bula eda na lako curuma, kei na veika eda na sega ni namaka tu ena sala eda muria tiko, na ivakarau ni noda na sotava e noda digidigi. Noda vuki vua na iVakabula ka taura dei na Ligana e noda digidigi vinaka duadua.\nE vakavulica o Elder Richard G Scott na dina vakayalo oqo: “Dina, vakasaqara na marau vata kei na kaukauwa ni vakau tiko yani oqo, na gugumatua kei na kaukauwa me da vakamalumalumutaka na dredre sara na veika dredre mai na dua na bula e yavutaki mai vei Jisu Karisito. … E sega ni vakadeitaka na macala ni dua na bogi, ia sa veivakadeitaki matata ni, mai na nona gauna na Turaga, ena yaco mai na kena iwali, era na qaqa tale na vakacegu, ka na vakasinaiti na bula galala.”14\nE na dina oqo au wasea kina na noqu vakadinadina. Ena yacai Jisu Karisito, emeni.\nA ciqoma vakadodonu sara ga mai o Josefa Shumway, e kawa i Hyrum Smith Shumway itukutuku makawa.\nNa MatavuvaleL Ai Vakaro ki Vuravura Raraba,”Liaona, Nove. 2010, 129.\nBoyd K. Packer, “Na Vu ni Noda iNuinui,”Liaona, Nove. 2014, 7.\nDallin H. Oaks, “Sa Vakabulai Ira sa Colata na iColacola Bibi ko Koya,”Liahona,Nove. 2006.\nMosaia 24:16, 21–22.\n1 Nifai 17:41.\nRichard G. Scott, “Vakabauta na Turaga,” Ensign, Nov. 1995, 17.


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Rom 4 | `SUE | STEP | Poti apie nasokai Abrahamra nana niro sanekai. Nu saramaira susu ne tamunua asamunonikai?\nAnutu meni Abraham giro saramaire asenua amira susu.\n1 Poti apie nasokai Abrahamra nana niro sanekai. Nu saramaira susu ne tamunua asamunonikai? 2 Anutu meni bua ewanana nusora nu saramaire asami sia, awa nu eramara giti mokara tama nuso puro witai te wamia. Ata Anutu meni nu bua ewanana nusora kota, tuma diai nusora nu saramaire asenua, are nu Anutu nana giti mokara tama puro witai ine tepo. 3 Amira ge gayai zo ego itia awa, “Abraham nu Anutu tuma dinu giro tuma diai nusora nu saramaire asenua awa.” 4 Zo nu bua nasokai wawi giro ina moni potitinowenakai, moni awa nupe potai oko aewa. Bua inowia amira te gege awa. 5 Ata zo nu saramamu sero ewanana waira bua kaka wamu inoise Anutu pasina ema giro saramaire asinowia nu awa tuma diamunoya, awa Anutu meni tuma diai nuso giro nu saramaire asamunoya. 6 Zo nu saramamu sero ewanana waira bua zo kaka wamu tuma diai gege diamunoya, awa Anutu meni nu ema saramaire asamunoya. Ago wai ema ami yawa sara wamunoya. Amira ge Dawidi meni da ago ine gaenu itewia ewa,\nEma Anutu meni waya nusokare donua o pasina nusokare disenua, nukare ami yawa sara warise.\nEma zo Tua meni gawi pasinare kaka wamu inowia nune ami yawa sara waise.\n9 Yawa sara waira ge Dawidi meni senua, awa ema tagire gege saita tepo ni? Tepo awa. Ema tagi tepore dai sai awa. Nera kota, Abrahamre ego gosinowenakai: Anutu meni tuma diai nuso giro nu saramaire asenua awa. 10 Abraham nu nogo nogo noinu amire Anutu meni giro nu saramaire asenu? Tagire noinuta tagi tepo noinu amire giro saramaire asenu? Tagire kota, tagi tepo noinu amire Anutu meni nu giro saramaire asenua. 11 Nu tagi tepo noise Anutu tuma dinu amire Anutu meni nu giro saramaire asenua, are Anutu meni nu ema saramaire awa saore gamu sero tagi awa puro nuaise senu puro noisonua awa. Are Abraham nu ago inoise ema tagi tepo meni Anutu tuma diawera giro numorekare saramaire asinowia amira gita wai mama nusokare wenua awa. 12 Ago wero nu ema tagire amira gita wai mama dai wenua. Awa tagire nowera susu amira daba kota, tuma diai Abraham meni tagi tepo amire puro noisonua, te esa nuso ama ganinoise tuma diaira ebata da amira patitinowera, susu amira Abraham meni gita wai mama nusokare wenua awa.\nAnutu meni Abraham nu tuma diai nusora zebu serora mama\nwaise senu zewai wenua.\n13 Anutu meni Abraham ata saisibuna nuso zebu serora mamana wamunora amira ge numore senu zewai wenua. Awa lo ge dimaira kota, tuma diai nusora nu saramaire asinoise ago ine wenua awa. 14 Agoro nena numorekare potamu senu zewai wenua awa lo ge dipinowera amire potami sia, awa tuma diai nasokai meni me amu wamia, ata Tuara seronai ge awa me tepo wamia. 15 Mosera lo ge meni Tuara seronai ge amira me kota, tini kapai nuso awa emara nana tame potitinowia. Ata lo ge tepo sia, awa lo ge dai oko kei awamia. 16 Are nena namorekai seroninua awa tuma diaira gege kei awamunoya awa. Nogoro ni? Awa seronai ge nusora me awa dumi pumai emo potai Abrahamra saisibuna nakai dapikarago amira nana zewai waise tuma diaira kei awamunoya. Yuda ema lo ge dipinowera nukare dapikarago amira nana gege kota, Abraham meni tuma diaira ebata patinua da amira patitinowenakai amira nana dai kei awaise sai awa. Abraham nu nakai dapikarago amira gita wai mama inoya. 17 Amira ge gayai zo ego itia awa, “Ni ema dubu dainiro amira gita wai mama wasise sena wesa.” Seronai ge awa Anutura nana giti mokara zewai wenua. Are Anutu nu betai awa-uzai seka warise wero giro wamunoya, ata mai awiso tepora ena sai kei awamunora, nu awa Abraham meni tuma didinoise noisonua. 18 Anutu meni Abrahamre ego senua awa, “Saisibuna niso oze ine witai kei awamunora awa.” Ago senu ge awa nininu me wai ine kaka wamu wenua, ata saineba asero mai potamu seroninua awa tuma didinoise ema dubu dainiro amira gita wai mama wenua. 19 Be amire numa zepa nuso 100 zora awenua, are tama nuso osai, ata Sara nu eronai mai pumai ine tepo, tama nusoto osai awa gosinoise saineba tuma diai nuso kaka besamu. 20 Are seronai ge Anutu meni numore senua awa niniro tuma diai besero itazaita oko wenua. Tepo awa. Nu tuma diai nusora zewai wero Anuture ginu witinu 21 ego toise giro baitinua awa, “Anutu nu mai zo namore potamu seroninua amira me nuso te tamamunoya.” 22 Are Abraham nu tuma diai nuso nana itisonua, are “Anutu meni giro nu saramaire asenua awa.” 23 “Anutu meni giro nu saramaire asenua,” ge ago gaewa ami Abraham gege oko pumunua. 24 Ge ami nakai dai pupinoya awa. Nu Tua nasokai Yesu betaira ena awa-uzenu seka wenua, Anutu awa tuma dianakai nu nakai dai giro saramaire asamunoya awa. 25 Anutu meni Yesu awa pasina nasokai emo dara betaise sero iwora nana wanera potinua awa. Agoro saramaire wanisekai sero Yesu betaira ena awa-uzenu seka wero erinua awa.


E Donu na Vakadewa ni iVolatabu na New World Translation? | FAQ\nWILIKA ENA VOSA Afrikaans Albanian Amharic Arabic Armenian Armenian (West) Azerbaijani Basque Bassa (Cameroon) Batak (Toba) Bosnian Boulou Bulgarian Catalan Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitumbuka Chol Chuvash Cibemba Croatian Czech Dangme Danish Digor Dutch English Estonian Ewe Fante Faroese Finnish French Ga Galician Garifuna Georgian German Greek Guarani Gun Haitian Creole Hebrew Hiligaynon Hungarian Iloko Indonesian Italian Japanese Kabiye Kabyle Kachin Kannada Kikaonde Kinyarwanda Kirghiz Kirundi Kisi Korean Krio Kwangali Kwanyama Lingala Lithuanian Low German Macedonian Malagasy Malay Maltese Mam Mapudungun Maya Mazatec (Huautla) Mende Mongolian Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele (Zimbabwe) Ndonga Nepali Nias Norwegian Oromo Pangasinan Persian Polish Portuguese (Brazil) Portuguese (Portugal) Punjabi Quechua (Ayacucho) Quechua (Cuzco) Rarotongan Romanian Russian Sepedi Serbian (Cyrillic) Serbian (Roman) Setswana Shona Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Spanish Sign Language Sunda Swahili Swati Swedish Tagalog Tahitian Tajiki Tankarana Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tojolabal Tok Pisin Tongan Totonac Tsonga Turkish Turkmen Tzeltal Tzotzil Ukrainian Urdu Uzbek Valencian Venda Venezuelan Sign Language Vezo Vietnamese Welsh Xhosa Yoruba Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu vakaViti\nA sevutaki ena 1950 e dua na iwase ni New World Translation (Vakadewa ni Vuravura Vou). Tekivu mai na gauna qori, e levu era tukuna na nodra rai se ra lomatarotarotaka na New World Translation, * ni duidui toka eso na tikina ni vakatauvatani kei na so tale na vakadewa. E toka qo e tolu na yavu ena vakamacalataka vinaka na duidui qori.\nNuitaki. E yavutaki na New World Translation ena veika vovou era dikeva na kenadau, kei na ivolavivigi makawa duadua e nuitaki. E kena veibasai sara na King James Version ena 1611 ni yavutaki ena ivolavivigi e sega ni donu, na ivolavivigi tale ga qori e sega ni makawa se dede sara mai na kena e yavutaki kina na New World Translation.\nDonu. E saga na New World Translation me vakadewataka donu na itukutuku taumada e uqeta na Kalou. (2 Timoci 3:16) Levu na vakadewa ni iVolatabu e sega ni vakadewataka vakadodonu na itukutuku ni Kalou, nira tokona na ivakavuvuli vakatamata. Me kena ivakaraitaki, era kauta tani na yaca ni Kalou o Jiova ra qai sosomitaka ena icavuti me vaka, Turaga se Kalou.\nMuria voleka na vosa taumada. Eso na vakadewa ni iVolatabu e vakalekalekataki. Na New World Translation e vakadewataka na vosa ni muria na kena vosa taumada, ia e sega ga ni lai rogo mawi se kauta tani na vakasama e tiko ena kena vosa taumada. Na vakadewa e vakalekalekataki, e rawa ni vakacuruma na vakasama vakatamata se bokoca eso na vakasama bibi.\nDuidui ni New World Translation kei na vo ni vakadewaiVola e lutu.\nE kuri eso na ivola buli ena nodra iVolatabu na lotu Katolika vakaRoma kei na Orthodox mai na Tokalau, ia e sega ni vakadonui na ivola qori me lewe ni nodra ivola na Jiu. E talei dina na kena tukuni ena iVolatabu nira “lesi [na Jiu] mera maroroya na vosa ni Kalou.” (Roma 3:1, 2) E donu vinaka gona na kena sega ni wili na ivola buli qori ena New World Translation kei na vo ni vakadewa ni iVolatabu ena gauna qo.\nTikina e boko. Eso na vakadewa, era kuria na tikina kei na matavosa e sega ni laurai ena ivolavivigi makawa duadua ni iVolatabu, ia e sega ni cakava qori na New World Translation. Levu na vakadewa ni gauna qo era bokoca na ka e vakuri, se ra vakaraitaka vakadodonu ni sega na kena ivakadinadina vinaka me tokona. *\nDuidui na vosa. Ena so na gauna e sega ni dau matata, se veivakacalai na vakadewa vosa yadua. Me kena ivakaraitaki, na ka e tukuna o Jisu ena Maciu 5:3 e dau vakadewataki me: “Sa kalougata ko ira sa yalomalumalumu.” (English Standard Version; King James Version; New International Version) Levu era kaya ni buawa na kena vakadewataki ga vakadodonu na “yalomalumalumu,” eso tale era nanuma ni vakabibitaka tiko o Jisu na yaga ni noda vakamalumalumu se dravudravua. Ia e via tukuna tiko o Jisu ni vakatau ena veidusimaki ni Kalou na noda marau dina. Na New World Translation e vakadewataka donu na vakasama qori me, “o ira na kauaitaka nodra bula vakayalo.”—Maciu 5:3. *\nEra vakacaucautaka na dauvakadidike na New World Translation\nMe baleta na iVolatabu vaKirisi vaKarisito (New World Translation of the Christian Greek Scriptures), e vola ena Tiseba 8, 1950 o Edgar J. Goodspeed, na turaga dauvakadewa iVolatabu, e dauvakadidike tale ga: “E talei vei au na nomudou cakacaka kei na nomudou qaravi ira ena veiyasa i vuravura, au taleitaka vakalevu na vakadewa matata, dodonu, qai veiuqeti. E laurai kina na titobu ni nomudou vakekeli, o yau mada ga au vakadinadinataka.”\nE cavuta o Parofesa Allen Wikgren ena Univesiti mai Chicago, ni taurivaki ena vakadewa na New World Translation na vosa ni gauna qo qai sega ni yavutaki mai na vo tale ni vakadewa, e “vakadewataka donu na vakasama ena kena vosa taumada.”—The Interpreter’s Bible, Volume I, tabana e 99.\nMe baleta na iVolatabu vaKirisi vaKarisito (New World Translation of the Christian Greek Scriptures), e vola o Alexander Thomson, na turaga ni Peritania dau vakadiloya na iVolatabu: “E macala ni vakadewa qo e nodra cakacaka na kenadau era vakoroi ena vuku, era saga ena nodra igu taucoko mera vakavotuya ena vosa vakavalagi na uto ni vakasama dina vaKirisi.”—The Differentiator, Epereli 1952, tabana e 52.\nE raica o Charles Francis Potter, e dauvolaivola, e vica na vakadewa e duatani toka, ia e kaya: “E sega ni tukuni na yacadra na daunivakadewa, ia e totoka vakaoti na nodra vakadewataka na vakasama e tiko ena ivolavivigi, ena vosa vaKirisi kei na vakaIperiu, nira vakekeli vinaka ra qai vakatulewa vakavinaka.”—The Faiths Men Live By, tabana e 300.\nE vakaraitaka o Robert M. McCoy ni tiko na ka e duatani kina na New World Translation, e tiko tale ga na ka e qoroi kina, e kaya: “Na kena vakadewataki na Veiyalayalati Vou e vakadinadinataka nira tiko [na iVakadinadina i Jiova] era kenadau mera walia vinaka e levu na leqa e basika ena vakadewa iVolatabu.”—Andover Newton Quarterly, Janueri 1963, tabana e 31.\nE sega ni duavata o Parofesa S. MacLean Gilmour ena so na ka e vakadewataki ena New World Translation, ia se vakadinadinataka ga ni o ira na vakadewataka era “kila vinaka na vosa vaKirisi.”—Andover Newton Quarterly, Seviteba 1966, tabana e 26.\nE vola o Thomas N. Winter, e dua tale ga na parofesa a dikeva na New World Translation e tiki ni Kingdom Interlinear Translation of the Greek Scriptures: “Na vakadewa qo e sega ni kilai na yacadra na vakadewataka, ia e ganita na gauna qo qai donu vinaka.”—The Classical Journal, Epereli-Me 1974, tabana e 376.\nE kaya ena 1989 o Parofesa Benjamin Kedar, na vuku ni vosa vakaIperiu mai Isireli: “Niu dikeva na vosa e taurivaki ena iVolatabu vakaIperiu kei na kena vakadewa, au dau rai ga ina iVolatabu vakavalagi e vakatokai na New World Translation. Niu cakava qo, au vakadeitaka tiko ga e lomaqu ni vakadewa qo era qarava na tamata yalodina, era saga ena nodra igu mera vakadewataka vakadodonu na iVolatabu.”\nNi yavutaki ena nona dikeva e ciwa na vakadewa vakavalagi lelevu ni iVolatabu, e vola kina o Jason David BeDuhn, e parofesa ni veika vakalotu: “E kilai na NW [New World Translation] me vakadewa dodonu duadua ni vakatauvatani kei na vo ni vakadewa.” Era nanuma kina na lewenivanua kei ira na vuku ni iVolatabu ni duidui e laurai ena New World Translation e vu mai na nodra veitovaki vakalotu na vakadewataka, ia e kaya o BeDuhn: “Na vu levu ga ni kena duidui oya ni donu vinaka na vakadewa ni NW, e digitaka vinaka na vosa me vakadewataka na vosa e volai taumada kina na Veiyalayalati vou.”—Truth in Translation, tabana e 163, 165.\n^ para. 2 E yavutaki na ivakamacala ena ilavelave vakaPeritania ni New World Translation, e vakavoutaki ena 2013.\n^ para. 9 Me kena ivakaraitaki, raica mada na vakadewa na New International Version kei na Catholic New Jerusalem Bible. Qo na tikina e kuri ena Maciu 17:21; 18:11; 23:14; Marika 7:16; 9:44, 46; 11:26; 15:28; Luke 17:36; 23:17; Joni 5:4; Cakacaka 8:37; 15:34; 24:7; 28:29; kei na Roma 16:24. Na King James Version kei na Douay-Rheims Version e volai ena 1 Joni 5:7, 8 e dua na tikina e tokona na Letoluvakalou. E qai kuri qori ni sa oti makawa e vica vata na drau na yabaki na kena volai na iVolatabu.\n^ para. 10 E tautauvata sara ga kei na vakadewa nei John B. Phillips e vakadewataka va qo na vosa i Jisu, “o ira era kila nira vinakata na veidusimaki ni Kalou,” kei na Translator’s New Testament e biuta va qo, “o ira era kila na nodra gagadre vakayalo.”\niVakadewa ni iVolatabu iTukutuku Makawa & iVolatabu Taro e Tarogi Wasoma me Baleti Keimami na iVakadinadina i Jiova


2 King 11 - Qaraaka Uva Tivatora\n1Iutaa King Ahasiava qutu vuvaro vira nova Ataliaava vi uvara iriro, ˻viva te avuhainaa nahentivano vairerave tivakero˼, iqoka vaiinti tiva nimiro tiharo, Ne avuhainaara anku ekaama aru taiqa kaate, tiro.\n2Minti tumantavata, iqoka vaiinti vika Ahasiara maaqu Joaasira kia arukora. Iqoka vaiinti vika Ahasiara maaqunavu arukovaro, Ahasiara aura Jehosebaava Joaasiravata arukevorave tiro, vi vaintiruravata, viraqaa raqiki vau nahentiravata, ntita varero ˻Kotira Naavu rumu voqi˼ vaito haikara vatoraqi vitanta kukeqa tovaro Ataliaava kia Joaasira aru kora.\n3Jehosebaava Nora Kotira naavuqi 6 ihiara Joaasira kukeqa tovaro vauvaro Ataliaava avuhainaa nahentivano vaiharo Iutaaqaa raqiki vaura.\n4Ho 7 ihi anintovaro ˻Kotira kaiqa vara amite vau vaiintiva˼ Jehoiadaava avuhainaa nahentiqaa raqikukavata, vira naavuqaa raqikuka qiata vaiintivata, viva unaini aniate tiro, uva vara komanta anuvaro Jehoiadaava Nora Kotira Naavuqi vika hampata uva vo tiva taatau kero tiharo, Ne nenta aiqiqaa kauqu aqukeha tenavu vi uvara avatarerave tiate tivakero, viraqaahairo viva Ahasiara maaqu Joaasira vita varero muntu vika numiqora.\n5Vira vika numiqero, Jehoiadaava vika tiva nimiro tiharo, ˻Tenavu maa vaintirura kaama taariraro viva avuhainaava variarire.˼ Ho iqoka vaiinti ne minti minti iate. Niqihai taaramo varavano Maara Entaqaa kaiqa hoqaramate ne mintima iate: Vo varavano avuhainaara naavuqaa maimaraara raqiki vaimanta,\n6vo ankuvano hohaa qenti vo Suri qentive tiaraqaa maimaraara raqiki vaimanta, vo varavano iqoka vaiinti vika tauvaqaini vaiha hohaa qenti voqaa raqikiate. Ne taaramo varavano mintimakeha avuhainaara naavuqaa maimaraara raqikiate.\n7Niqihai taara varavano Maara Entaqaa kaiqa taiqake auraara variaka, ne mintima iate: Ne Nora Kotira Naavu vainaini oru vaiha King Joaasiraqaa raqikiate.\n8Ne vira ututumake himpi vaiha iqoka paipe kauquqi tuateha viraqaa koqemake raqiki amitaate. Viva vona vireva irera, nevata vira hampata vuate. Vo vaiintivano vira aumanto anireva irera, ne vi vaiintira aru kaate, tiro.\n9Minti tumanta iqoka vaiintiqaa raqikuka Jehoiadaava tunte ura. Vika iqoka vaiinti kaiqa varake Maara Entaqaa auraara vauka ntita vare, vokuka vika vatuka vare kaiqa varokavata ntita vare, Jehoiadaava vaunaini anura.\n10Anuvaro Jehoiadaava Nora Kotira Naavuqihairo Devitiva vato haikara, vaantaara vonavu varero, kainke vonavu varero iqoka vaiintiqaa raqikuka nimumanta\n11vika vare oru Nora Kotira Naavu avuni himpi vaiha vi haikara nái kauquqi tuateha avuhainaaraqaa raqiki vaura. Vika Nora Kotira Naavu sauti mantaraihai hoqaramake naiqi naiqi himpi vaiha raqikiqi vivi, Kotira ofaa tainta ori aatarake, noti mantaraini oruntora.\n12Vika mintimake maimaraara raqiki vauvaro Jehoiadaava ˻Nora Kotira Naavuqihairo˼ Joaasira vita varero vahaaqaini vevantero Joaasira qiataqaa avuhainaa tovaqa aqu amitero, vuku vo, Kotiva tivato uvara vau vukura vira amura. Vika orivi vahavera qihiake vira qiataqaa aqute vira kaama tomanta vaiinti nahenti vika kauqu ruqutiha naveraitiha, Joaasiva avuhainaavama vaivo. Viva vukai enta variqiro vuarire, tivakeha naveraiti vaura.\n13Iqoka vaiintivata vaiinti nahentivata vika naveraitiha oi aai ti vauvaro Ataliaava uva nontanta/otata iriro, viva vevantero vaiinti nahenti Nora Kotira Naavuni ruvaaqumavi vaunaini vura.\n14Viva mini oruntero tavovaro avuhainaara qaraaka kaamatova vukai pohi vo aratoraqaa, haaru avuhainaaka vokuka untema kero, vivavata vi pohira tataaqa himpiro vaura. Viva mini vaumanta iqoka vaiintiqaa raqikukavata, aanumaara/noma vuaqe vaukavata, vika avuhainaara aumanto himpi vaumanta, vaiinti nahenti vika quahe vaumanta vikaqihai vokuka aanumaara/noma vuaqe vaura. Ataliaava tavero, nai utavaaqa qunahi qaanahima kero naveraitiharo, Oho, ne uva taatauke ti qaqira kareka auti variavo. Ne ti qaqira kareka auti variavo, tiro.\n15Minti tuvaro Jehoiadaava iqoka vaiintiqaa raqiku vaiintika tiva nimiro tiharo, Hauri ne Nora Kotira Naavu aumanto vi nahentira arukevorave. Iqoka vaiinti himpi variaka ne vika avutaqaa vira vita vare vitare vonaini vuru vira arukaate. Vokiaka vira ruaruama amitareka auti vaivera, ho ne vikavata arukaate, tumanta\n16vika Ataliaara ravaaqavuke vare avuhainaara naavu hohaa qenti vo, ohi oriqete vau qentiraqaa vira vuru arukora.\n17King Joaasiravata, vaiinti nahentivata, vika Nora Kotira vaiinti nahenti variate tiro, Jehoiadaava Nora Kotira avuqaa vaiharo uva tiva taatau kero vatora. Mintima kero, avuhainaavavata vaiinti nahentivata vika náivata vohaa variate tiro, uva vo tiva taatau kero vatora.\n18Mintumanta ekaa vaiinti nahenti mini ruvaaqumavuka una variqa Baalira naavu vaunaini orunte vi naavura ravantiaqa aqukora. Baalira ofaa taintanavu ravantiaqa aquke, una variqa maraqura/varaha vi haikara vi haikaravata rakavu raakavumake, Baalira kaiqa vara amite vau vaiintira Mataanira ofaa tainta tataaqa vira aru kora. Vika mintuvaro Jehoiadaava iqoka vaiinti vokuka Nora Kotira Naavuqaa maimaraara raqikiate tiro, vika kaama tora.\n19Ho Jehoiadaava iqoka vaiintiqaa raqikukavata, avuhainaa vaiintiqaa raqikukavata, avuhainaara naavuqaa raqikukavata, ntita varero vika hampata Nora Kotira Naavuqihairo avuhainaara vita varero nai avuhainaara naavuqi vuru kora. Vika vira vite vumanta vaiinti nahenti vira avataqi vuvaro Joaasiva Maimaraara Qentive tu qentiraqaa oriqetero viva oru avuhainaaka taintaqaa oquviro vaura.\n20Avuhainaara naavu vaunaini Ataliaara arukorara ti, ekaa vaiinti nahenti ˻Iutaini vauka˼ quahe vaumanta Ieruharemiqi vaukavata koqemake qaqi manamana vaura.\n21Ho Joaasiva 7 ihi varakova avuhainaava vaiharo Iutaaqaa raqiki vaura.


Bulibuli se Bula Vakaidewadewa?—Vuna Mo Vakabauta Kina na Kalou | Ra Taroga na iTabagone\nWILIKA ENA VOSA Afrikaans Albanian Amharic Arabic Arabic (Lebanon) Armenian Azerbaijani Azerbaijani (Cyrillic) Bislama Bulgarian Catalan Cebuano Chichewa Chilean Sign Language Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Cibemba Croatian Czech Dangme Danish Dutch English Estonian Ewe Finnish French Ga Georgian German Greek Greenlandic Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hindi (Roman) Hungarian Icelandic Igbo Iloko Indonesian Italian Italian Sign Language Japanese Kamba Kikaonde Kinyarwanda Kirghiz Kongo Korean Latvian Lingala Lithuanian Macedonian Malagasy Malay Malayalam Maltese Maya Mongolian Myanmar Norwegian Nzema Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Polish Portuguese (Brazil) Portuguese (Portugal) Punjabi Punjabi (Roman) Romanian Russian Sepedi Serbian (Cyrillic) Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sinhala Slovak Slovenian Spanish Swahili Swedish Tagalog Tamil Tatar Telugu Thai Tsonga Turkish Turkmen Ukrainian Vietnamese Xhosa Yoruba Zulu vakaViti\nBulibuli se bula vakaidewadewa?\nVuna meu vakabauta kina na Kalou\nVakamacalataka noqu vakabauta\nO vakabauta ni bulia na ka kece na Kalou? Ke o vakabauta dina, sega ni o iko ga e va qori nomu rai. E levu tale ga na itabagone kei na uabula era duavata kei iko. Ia eso tale era vakabauta ni sega ni veibuli o koya e “Cerere Duadua.”\nO bau kila? Levu vei ira era vakabauta na ka e buli kei na bula vakaidewadewa e dau totolo nodra kaya na cava era vakabauta, ira e sega ni matata vei ira na vuna era vakabauta kina.\nEso era vakabauta ni bulia na ka kece na Kalou ni vakavulici mai valenilotu.\nE levu era vakabauta na bula vakaidewadewa nira vakavulici kina mai koronivuli.\nEna uqeti iko na ulutaga qo mo vaqaqacotaka qai vakamacalataka na ka o vakabauta me baleta na veika buli. Se bera qori, ena vinakati taumada mo taroga eso na taro va qo:\nNa cava au vakabauta kina na Kalou?\nNa cava e bibi kina na taro qori? E uqeti iko na iVolatabu mo vakayagataka nomu vakasama kei na “yalomatua.” (Roma 12:1) Me kua ni vakatau nomu vakabauta na Kalou ena\nivakarau ni lomamu (Au kila ni tiko e dua e cecere duadua)\nna ka era tukuna eso tale (Au vakaitikotiko kei ira na daulotu)\nveimurimuri (Rau susugi au noqu itubutubu meu vakabauta na Kalou—se ke sega)\nE dodonu mo vakadeitaka vakataki iko ni bula dina tiko na Kalou, me dei nomu vakabauta.\nO vakadeitaka vakacava ni bula dina tiko na Kalou? Ena yaga vakalevu vei iko na ulutaga e tiko ena ka Me Vakaleweni “Na Cava Au Vakabauta Kina na Kalou?” Ena vukei iko tale ga na ka era kaya eso na itabagone.\n“Niu rogoca na nona vakamacalataka tiko o noqu qasenivuli na sala e cakacaka kina na yagoda, au vakabauta sara ga ni bula dina tiko na Kalou. E tiko kece na nodra itavi na duidui tikiniyago, ena ka lalai sara ga. Eda sega mada ga ni kila na ka era cakava. E vakatubuqoroqoro dina!”—Teresa.\n“Niu raica e dua na tabavale, na waqa ni saravanua se na motoka, au dau taroga, O cei e buli ira?’ E bulia na motoka e dua na tamata vuku. Baleta me cici na motoka, ena vinakati mera cakacaka vata na kena gacagaca lalai. Ke bulia na motoka e dua na tamata, e tiko tale ga e dua e buli keda.”—Richard.\n“Ke o vakasamataka ni taura e vica vata na drau na yabaki mera qai kila na tamata vuku e dua mada ga na iwase lailai kei vuravura. Ena ka vakalialia meda qai sega ni vakabauta ni bulia na vuravura qori e dua e tu vua na vuku!”—Karen.\n“Na levu ga ni noqu vulica na ka vakasaenisi, sa seavu tale ga noqu vakabauta na bula vakaidewadewa. Kena ivakaraitaki, au vakasamataka na veika vakafika me baleta na veika buli kei na vakasakiti ni keda ibulibuli, eda mataqali tamata vakacava, eda vu mai vei, kei na noda icavacava. Na inaki ni bula vakaidewadewa me vakamacalataka na veika va qori kei na nodra bula na manumanu. Ia e sega ni rawa ni vakamacalataka na vuna eda duatani kina na tamata. Au raica ni vinakati e levu na ‘ivakadinadina’ mo vakabauta kina na bula vakaidewadewa mai nomu vakabauta na Dauveibuli.”—Anthony.\nVakacava ke ra vakalialiai iko nomu lewenikalasi ni o vakabauta e dua na ka o sega ni raica? Vakacava ke ra kaya ni “ivakadinadina” ni bula vakaidewadewa na veika vakasaenisi?\nKena iMatai, mo vakadeitaka na ka o vakabauta. Kua ni o cudru se madua. (Roma 1:16) Mo nanuma tiko qo:\nSega ni o iko ga o sotava tiko qori, levu era se vakabauta tiko ga na Kalou. Wili kina o ira na tamata vuku kei ira na vuli vinaka. Kena ivakaraitaki, era vakabauta eso na saenitisi ni bula dina tiko na Kalou.\nNira kaya eso nira sega ni vakabauta na Kalou, de dua era sega ga ni kilai koya vinaka. Qori e vakavuna mera taroga eso na taro va qo, “Ke bula dina na Kalou, na cava eda sotava kina na rarawa?” E vakavuna qori nodra lomatarotaro e levu.\nMe kauaitaki nodra “bula vakayalo” na tamata. (Maciu 5:3) Wili kina nodra vakabauta ni bula dina tiko na Kalou. Ke dua e vakabauta ni sega ni bula dina na Kalou, me vakamacalataka sara ga o koya na vuna, sega ni o iko.—Roma 1:18-20.\nE tiko na vuna meda vakabauta kina na Kalou. E tiko na ivakadinadina ni sega ni tu tu ga eda sa basika. E sega tale ga na ivakadinadina nida basika mai ena dua na ka mate.\nNa cava mo tukuna ke dua e taroga na vuna o vakabauta kina na Kalou? Dikeva mada qo eso.\nKe tukuna e dua: “Era vakabauta ga na Kalou o ira na sega ni vuli.”\nO na rawa ni kaya: “O vakabauta dina na ivakavuvuli qori? Au sega ni duavata kina. Era vakaitavi ena dua na vakadidike e sivia na 1,600 na parofesa vakasaenisi ena univesiti, e dua na ikatolu era vakabauta na Kalou. * Nira vakabauta na Kalou na parofesa qori, o na kaya nira sega ni vuku?”\nKe tukuna e dua: “Ke bula tiko na Kalou, na cava eda sotava tiko kina na rarawa?”\nO na rawa ni kaya: “De dua o sega ni taura rawa na cakacaka ni Kalou—de dua ni sega ni tarova na noda rarawa. E dina ya? [Waraka me sauma.] E vakacegui au sara ga niu mai kila na vuna eda sotava tiko kina na veika rarawa. Me matata, ena vinakati mo kila vinaka e levu tale na vakavuvuli vakaivolatabu. O via kila e levu tale na ka?”\nEna vakaraitaki ena ulutaga e tarava na vuna e sega ni vakacegui ira kina e levu na ivakavuvuli ni bula vakaidewadewa.\n^ para. 32 Source: Social Science Research Council, “Religion and Spirituality Among University Scientists,” by Elaine Howard Ecklund, February 5, 2007.\nEna vidio lekaleka qo, era vakamacalataka kina na itabagone na vuna era vakabauta kina ni bula dina tiko na Dauveibuli.\nE sega ni gadrevi mo kila vinaka na veika vakasaenisi mo rawa ni vakamacalataka na vuna o vakabauta kina ni buli na veika e tu e vuravura. Vakayagataka na ivakamacala rawarawa qai matata ena iVolatabu.\nE sega ni vakacala na iVolatabu nodra vakadidike na saenitisi ni levu tu na veimataqali kabula.\niMeli iMeli Bulibuli se Bula Vakaidewadewa?—Wase 1:Vuna Mo Vakabauta Kina na Kalou


Sa vakarau tadu main a gone | Tapuaki Pacific pregnancy & parenting education\nSa toro voleka tiko mai na gauna ni veitavaki kei na vulagi vou. Na nomu vakavakarau kina vakasucu kei nomu tuberi vakavinaka ena gauna ni bukete, sa koto qori era eso na ulutaga e so e rawa ni vukea na kena vakalailaitaki na loma taqaya.\nI VAKATAKILAKILA KEI NAI VAKASALA ENA GAUNA NI BUKETE\nVeitaratara kei na nomu LMC se ko iratou na Labour Birthing Unit ena kena gauna totolo taudua ke ko vakila na vei vakatakilakila oqo:\nMosi ni kete,kisokiso se taratara dole\nTurumi dra mai na sala ni gone\nTurumi ni wai mai na sala ni gone\nLutu sobu ni yavala ni gone se veisau nai valavala ni yavala ni gone\nMi suqa se mi cuqa\nNana mai na sala ni gone ka vakavuna ka milamila kei na boi ca\nTubu ni dra ka rawa ni vakavuqa na manumanu soni ena gauna ni bukete\nSo tale nai vakatakilakila e oakati kina:\nMosi ni ulu\nMosi ca ena yasa matau ni sarisari se dela ni kete\nLualua vakasivia ka sega ni vakamacalataki rawa na vuna\nVuvuce ni mata,yava,liga kei na quru I lasawa\nVakavakarau vua na gone vou\nE tiko tale na veigaunai sala eso ka rawa ni vakataroga me vaka na vakasucu e vale se I vale ni bula, se na vanua ni vakasucu ena nomu yasani koro.Oqo e tiki ni nomu vakavakarau ki na gauna ni vakasucu ka gadrevi kina na veitaratara kei na nomu LMC me vakadeitaka na nomu qaravi vakamatau.\nE vakarautaka na dauni tukutuku ni vuqa na marama ni Pasifika era dau vakasucu vakavinaka. O koya gona vakaraitaka vua na nomu LMC ke ko gadreva na vakasucu e vale se ena na vanua ni vakasucu ena nomu yasani koro.\nKe ko digitaka na vakasucu ena vale ni bula mo solia e dua na gauna mo laki raica na vanua ni vakasucu, tabaka nai sema kina mo rawa ni raica kina eso na tabana e Okaladi.\nNi kosa vakadeitaka na vanua ko via vakasucu kina,na vakavakarau ni nona tadu mai na gone vou wili kina\nKato vakarautaka baleti iko kei na gone\nVakarautaki na motoka\nVakarautaka na dauni veiqaravi\nNa nodra maroroi na vo ni gone\nVakarautaki na vanua ni vakasucu me vaka na cina kata buto, vakatagi malumu, vanua rabai levu ka vakanomodi, nona I dabedabe vakarautaka na gone me sa tiko rawa ena motoka,ena sega ni vakatara na vale ni bula me suka na gone vou ke sega nai dabedabe.( toqa na I sema vakarautaka kevaka ko via volia na I dabedabe ni gone mai vei ratou na Plunket).\nVakatakilakila ena gauna ni taratara\nKe ko sa nanuma ni ko sa taratara, mo vakaraitaka vua na nomu LMC se Labour Birthing suite, e ratou na vakasalataki iko ena veika mo na vakayacora.\nVakatakilakila ni ko sa taratara:\nWasoma se veitaravi na mosi ni kete,kisokiso se taratara\nTiri ni dra mai na sala ni gone\nTiri ni wai mai na sala ni gone\nE KA BIBI MOMAROROYA VAKAVINAKA NA NABA NI TALEVONI NEI LMC KEI NA LABOUR BIRTHING UNIT


pavel - 26. Mai 2018, 09:50\nGiovanni di Tolon - 24. Mai 2018, 20:41\nGiovanni di Tolon - 26. Mai 2018, 11:56\nKater Murr - 26. Mai 2018, 12:09


IUS-INFO > Stručni članci > Članak bez primjera obrasca > > 3.6. JAVNA NABAVA\n< Svi3.6. JAVNA NABAVA\n2020(1) 2016(5) 2015(2)


Joh 16 | `MOX | STEP | “Baʼe egu vona diavona niʼa yavonemi weaqidi be yaqisa ge ona tauya gei.\na16:2Md 24:9; Lk 6:22; Ion 9:22\nj16:33Ion 14:27; Lom 5:1; 1Ion 5:4\n1 “Baʼe egu vona diavona niʼa yavonemi weaqidi be yaqisa ge ona tauya gei. 2 a Ta ina ʼwavi ʼifoqeyemi edi vanue tafwalolo ʼidiega, ta wese yavona aqiaqiemi nawale taha tuta maimai ʼinaya ina luveʼaligimi, ta toluveʼaliga dina ina nuaia vonigo edi luveʼaliga ʼinega Yaubada ena nuanua be ena fewa ida viaviaqi. 3 b Baʼe yani diavona ina viaqidi, mana Tamagu be yaʼa ge ida alamanima. 4 Egu vona ʼimia baʼe ʼidewani be yaqisa tuta nana baʼe yani diavona ona lobedi ʼinega ona nuaveʼavinia vonigo yaʼa niʼa yamaduvonemi vita nana weaqina. Ta baʼe yani diavona weaqina lova ge eda vonemi mana yaʼa omiʼa maega katoatoa.\nNiboana Gwalagwalana ena fewa\n5 “Ta baʼitagana yatautauya agu Tovetune ʼinaya, ta ge taha toga ʼimiega davetalaʼaiegu maʼinaya yatautauya. 6 Ta ʼesi egu vona diavona weaqidi nuami vita qiduana. 7 c Ta yavona aqiaqiemi, yaʼa omiʼa emi toa aqiaqina weaqina yatautauya. Mana ʼeguma ge ena tauya, ʼinega ami Toiula ge wese namai, ta ʼesi ʼeguma yatautauya ʼinega ena vetunei namai ʼimia. 8 Ta tutana Toiula nana namai ʼinega tauna totoa bwaʼobwaʼo edi luveifana naveʼita ʼifoqeyea ʼidia, ta wese naveʼitedi taudi Yaubada ena ilivu tunutunuqina ge ida alamania, ta wese naveʼitedi Yaubada ena luvine weaqina toveilivu veifa ʼidia. 9 Ta totoa bwaʼobwaʼo edi luveifana ʼiuna mana ge ida vetumaqanegu. 10 Ta wese Yaubada ena ilivu tunutunuqina ge ida alamania, mana yaʼa yatautauya Tamagu ʼinaya, ta omiʼa ge wese ona ʼitegu. 11 d Ta wese luvine tunutunuqina weaqina ge ida alamania, mana Yaubada bwaʼobwaʼo ana toluvine niʼa luvinea.\n12 e “Nuanuagu wese yani qabuna weaqidi ena vonemi, ta baʼitagana ge ami fata be nuami naʼeqaʼui vona diavona weaqidi. 13 Ta tuta nana vonahaqiaqi Niboanina namai, ʼinega wese vonahaqiaqi qabuna naveʼitemi. Tauna ge taunega navonavona, ta ʼesi tolaʼai noqonoqolia Yaubada ʼinega nasimana ʼifoqeyea ʼimia, ta wese navonemi tuta maimai weaqina. 14 Ta tauna egu aqiaqi otaqina naveʼitayea ʼimia, mana vona diavona ʼiguyega nanoqonoqolidi, ta navonavonayedi ʼimia. 15 Yani qabuna Tamagu ʼinaya ʼenoʼeno wese yaʼa egu yaniavo. E baʼe ʼinega niʼa yamaduvonemi toyani ʼiguyega Niboana ʼeweʼewea wese naveʼifoqeyea ʼimia.”\nNuavita nagivilea qaiawa ʼinaya\n16 f Ta wese Ieisu ana toʼabibodayavo vonedia, “Yaʼa tuta goyona ena nogemi, ta omiʼa ge wese ona ʼitegu. ʼInega tuta kukusana ʼabibodanaya wese ona ʼita ʼeviviegu.”\n17 ʼInega toʼabiboda dina taudiega ivetalaʼaiedi ivonaya, “Maʼoda vonavona ʼaiqa tuta nana vonedaya, ‘Yaʼa tuta goyona ena nogemi, ta omiʼa ge wese ona ʼitegu. ʼInega tuta kukusana ʼabibodanaya wese ona ʼita ʼeviviegu.’ Ta wese voneda vonaya, ‘Mana yaʼa yatautauya Tamagu ʼinaya.’” 18 Ta wese taudiega ivetalaʼaiedi ivonaya, “Ieisu ena vona, ‘tuta goyona’, maʼoda ana alamani? Itaʼa ge wese nuada daʼeqaʼui.”\n19 Ieisu niʼa alamania taudi nuanuadi ina vetalaʼaiea, ʼinega vonedi vonaya, “Nage omiʼa ovevetalaʼai nuanimia egu vona weaqina? Mana niʼa yavonemi tuta goyona ʼinaya ena nogemi, ta ge ona ʼitegu. ʼInega tuta kukusana ʼabibodanaya ona ʼita ʼeviviegu. 20 Yavona aqiaqiemi, omiʼa ona duvoyavoya ta ona nuavita, ta ʼesi totoa bwaʼobwaʼo qabudi ina qaiawa. Omiʼa ona dou, ta dou nana nagivilea ona qaiawa.\n21 “Tovenatuna visiqa ilulutonovia edi uweta ana tuta ʼinaya, ta ʼesi gwama ena viʼoi ʼabibodanaya visiqa nana inuafania ta iqaiqaiawa natudi weaqina, mana taudi tomotau vauvauna niʼa iveʼifoqeyea bwaʼobwaʼo ʼinaya. 22 Ta omiʼa wese tovenatuna nana ʼidewani, mana baʼitagana onuavita qiduana, ta nawale yaʼa omiʼa maega kana veloba ʼevivi, e ʼinega wese ona qaiawa aqiaqi. Ta baʼe qaiawa nana ge taha toga ana fata be naʼewa yavulei ʼimiega. 23 g Ta omoʼe tuta nana ʼinaya ge wese ona venoqiegu yani taha taha weaqina, mana ami fata be tunutunuqina ona tauya Tamagu ʼinaya ta agu wawega ona venoqiea yani nana weaqina ta tauna naveʼiemi. 24 Lova ge taha tuta oda venoqiegu yani taha taha weaqina agu wawega, ta ʼesi baʼitagana luaqiaqiemi be ona venoqi agu wawega. ʼInega emi venoqiavo naveʼiedi be yaqisa ge taha toga ana fata emi qaiawa naʼewa yavulei ʼimiega.\n25 “Egu vona diavona baʼena vona sesebai ʼinega yavonayedi ʼimia, ta nawale taha tuta ʼinaya vona tunutunuqina ʼinega ena vonemi Tamagu weaqina. 26 ʼInega Tamagu ona venoqiea yaʼa agu wawega, ta ge wese ena venoqi weaqimi Tamagu ʼinaya, 27 h mana Tamagu taunega veveyolubemi qiduana. Ta ena veyoluba qiduana ʼimia ʼiuna, mana omiʼa oveyolubegu ta wese ovetumaqana vonigo yaʼa Yaubada ʼinega yamai. 28 Lova Tamagu ʼinega yamai bwaʼobwaʼoya, ta baʼitagana baʼe bwaʼobwaʼo yanogenogea ta yaʼevivi yatautauya Tamagu ʼinaya.”\n29 ʼInega Ieisu ana toʼabibodayavo ivonea ivonaya, “Baʼitagana ge vona sesebai ʼinega uda vonavona ʼimaya, ta ʼesi vona tunutunuqina ʼinega. 30 Ta wese baʼitagana niʼa ahalamania oʼa yani qabuna ualamani aqiaqiedi. ʼInega ʼeguma tomotau taha yani weaqina nuanuadi ina vetalaʼaieu, ta nawale ge ida voneu, ʼinega oʼa vetalaʼai nana niʼa umadualamania. Ta baʼe ʼinega avetumaqaneu oʼa Yaubada ʼinega umai.”\n31 ʼInega Ieisu vonedia, “Baʼitagana omiʼa ovetumaqana aqiaqiegu, waisa? 32 i Vonahaqiaqi, taha tuta namai, ta tuta nana niʼa ʼifoqe, ʼinega omiʼa qabumi ona nogegu ta ona veʼiyavula emi ʼabagayavo ʼidia. Ta yaʼa ge agu ʼaidega otaqa ena toa, mana yaʼa Tamagu maega atoatoa. 33 j Baʼe yani diavona weaqina niʼa yavonemi be yaqisa eda veʼaidega ʼinega nuadaumwala ona lulutonovia. Vonahaqiaqi, vita taha taha ona vebaedi emi toa baʼe bwaʼobwaʼo ʼinaya. Ta ʼesi me emi giwalifatu ona toatoa, mana yaʼa bwaʼobwaʼo ana tovewaiwaiavo niʼa yavewaiwai vaʼinedi.”


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1 Veigauna 14 | iVolatabu ena Internet | Vakadewa ni Vuravura Vou\niMatai ni Veigauna 14:1-17\nVakataudeitaki o Tevita me tui (1, 2)\nVuvale nei Tevita (3-7)\nRa vakadrukai na kai Filisitia (8-17)\n14 E tala o Tui Airami+ eso na nona italai vei Tevita, e vakauta na kau sitari, e talai ira na matai ni vatu,* kei ira na matai ni kau mera tara e dua na nona vale.*+ 2 E kila o Tevita ni sa vakataudeitaki koya o Jiova me tui Isireli,+ ni vakacerecerei na nona veiliutaki vakatui ena vukudra na nona tamata na Isireli.+ 3 E kauta eso tale na watina+ o Tevita mai Jerusalemi qai so tale na luvena tagane kei na luvena yalewa.+ 4 Qo na yacadra na luvena era sucu mai Jerusalemi:+ o Samua, o Sopapi, o Necani,+ o Solomoni,+ 5 o Ipiari, o Ilisua, o Ilifeleti, 6 o Noka, o Nefeki, o Jafia, 7 o Ilisama, o Pelaita, kei Elifeleti. 8 Nira rogoca na kai Filisitia ni sa lumuti o Tevita me tui Isireli taucoko,+ era lako cake kece na kai Filisitia mera vaqarai Tevita.+ Ni rogoca qori o Tevita, e lako yani me valuti ira. 9 Era qai lako yani na kai Filisitia mera ravuravu tiko ga ena Buca o Refeimi.+ 10 E taroga na Kalou o Tevita, e kaya: “Meu lako cake meu valuti ira na kai Filisitia? Oni na soli ira e ligaqu?” E tukuna vua o Jiova: “Lako cake, au na soli ira dina e ligamu.”+ 11 E mani lako cake o Tevita i Peali-pirasimi+ qai mokuti ira e kea. E kaya sara o Tevita: “Na Kalou dina e vakadrukai ira na kequ meca e ligaqu me vaka na tacoka ni wai.” Qori na vuna era vakatoka kina na vanua oya me o Peali-pirasimi.* 12 Era biuta tani e kea na kai Filisitia na nodra kalou qai vakarota o Tevita mera vakamai ena bukawaqa.+ 13 Oti era ravuravu tale na kai Filisitia ena buca.+ 14 E taroga tale na Kalou o Tevita qai tukuna vua na Kalou dina: “Mo kua ni lako cake vakadodonu vei ira. Ia mo lako yani e dakudra, mo valuti ira ena mata ni veibeaka.*+ 15 Ni o rogoca ga na rorogo ni tayabe ena ulu ni veibeaka, mo ravuravu sara, ni liutaki iko na Kalou dina me mokuta na nodra mataivalu na kai Filisitia.”+ 16 E cakava sara o Tevita me vaka e vakaroti koya+ kina na Kalou dina, era mokuta na nodra mataivalu na kai Filisitia mai Kipioni me yaco i Keseri.+ 17 E kuruvaki na irogorogo kei Tevita ena veivanua kece, e vakavuna o Jiova mera rerevaki koya na veimatanitu kece.+\n^ Se “na dautarabai.”\n^ Kena ibalebale “Kenadau ena Basubasu.”\n^ Na yaca “beaka” e vosa vulagi e vu mai na vosa vakaIperiu. E sega ni vakadeitaki se kau vakacava qo.\n1 Veigauna 14


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Sega ni Rere o Tevita | Vakavulica na Luvemu\nCava o dau cakava ni o rere?— De dua o lai kere veivuke vei Ta se o Na. Ia e tiko e dua tale e kaukaua duadua e rawa ni vukei iko. O kila se o cei ya?— Io, na Kalou o Jiova. Meda raica mada na kena italanoa e dua na cauravou e cavuti ena iVolatabu, na yacana o Tevita. A sega ni rere ni kila ena vukei koya tu ga o Jiova.\nNi se gonedramidrami o Tevita, rau sa vakavulici koya nona itubutubu me lomani Jiova. Qori e vukei koya me kua ni rere ni sotava eso na ka rerevaki. E kila o Tevita ni nona itokani o Jiova, ena vukei koya tale ga. Ni vakatawa sipi tiko ena dua na gauna, a lako mai e dua na laione qai kauta e dua na sipi! O kila na ka e cakava o Tevita? A cicimuria na laione qai vakamatea. Ni via kauta e dua tale na sipi na bea, a vakamatea tale ga o Tevita! O cei a vukei koya?— Io, o Jiova.\nA laurai ena dua tale na gauna na nona yaloqaqa o Tevita. Era vala tiko na Isireli kei na kai Filisitia. Dua vei ira na sotia ni Filisitia e tuwawa, na yacana o Koliaci. Na tuwawa qori e vakalialiai ira na sotia ni Isireli vaka kina o Jiova. A bolei ira na sotia ni Isireli mera vala kei koya, ia era rere kece. Ni rogoca qori o Tevita, e tukuna sara vei Koliaci: ‘Au na vala kei iko! Ena vukei au o Jiova, au na vakabalei iko!’ Vakacava e yaloqaqa o Tevita?— Io, e yaloqaqa dina. O via kila na ka e qai yaco?\nA taura o Tevita na nona irabo kei na lima na vatu dravia vinaka, a gole sara me vala kei na tuwawa. Ni raica o Koliaci ni se gone o Tevita, e vakalialiai koya. Ia e kaya o Tevita: ‘O mai valuti au ena iseleiwau, ia au mai valuti iko ena yaca i Jiova!’ E biuta e dua na vatu ena nona irabo, e cicivi Koliaci qai rabotaka vua. E lauta vinaka sara ga na yadrei Koliaci na vatu, e bale mani mate sara! Era dro kece na kai Filisitia ena levu ni nodra rere. A vakabalea vakacava e dua na tuwawa na cauravou vakataki Tevita?— A vukei koya o Jiova, e kaukaua cake sara vua na tuwawa qori!\nA sega ni rere o Tevita ni kila ena vukei koya o Jiova\nCava o vulica ena italanoa kei Tevita?— Sega ni dua e kaukaua me vakataki Jiova. E nomu itokani tale ga o koya. Ke o rere ena dua tale na gauna, nanuma tiko ena vukei iko o Jiova mo yaloqaqa!\nSame 56:3, 4\nCava e cakava o Tevita ni rau kauta na nona sipi na laione kei na bea?\nCava e tukuna o Tevita vei Koliaci ni vakalialiai Jiova?\nA vakabalei Koliaci vakacava o Tevita?\nCava e sega ni rerevaka kina o Tevita na laione, bea, kei na tuwawa?\nCava o vulica ena italanoa kei Tevita?\niMeli iMeli Sega ni Rere o Tevita


Apr 3 Dr Jerome Corsi Decodes Latest QANON Posts #988 thru #994 Military to Border – Media Unveiled\nApr 3 Dr Jerome Corsi Decodes Latest QANON Posts #988 thru #994 Military to Border\nDay 167.7. Loop Capital – 111 Jackson.\nJEROME CORSI (4.3.18.p1) QANON #988-994 ALEX JONES INFOWARS


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Me 19, 2018 veiqaravi\nCoincheck ena kerea na veivakadonui mai na regulators ni Japani & ituvatuva vakalevutaki ena loma kei Amerika\nLailai mai na va na vula ni sa yali e dua vou $500 Million ni cryptocurrency ki na hackers, Cryptocurrency ni Japani isau Coincheck e plotting na kena comeback.\nEna ruku ni veiliutaki vou ni oti e dua na volivoli ni bukawaqa me brokerage Monex Inc., Coincheck sa vakayagataka tiko vakasabusabu na vakalevu me ra vakavinakataka cake kina na tataqomaki ka vakalesuya mai na yalodei ena kedra maliwa na tamata era sa vakasuka na mada $540 Million ena maliwa ni na hack. Ena dua na veivakatarogi, E kaya o Monex vakailesilesi liu Oki Matsumoto e namaka na veisau me rawata e dua na laiseni vakadonui mai Japani ena vula ka tarava. E sa talega ni navuca me kauta mai na vatavata ni nei Coincheck ki Amerika.\nMatsumoto tomana ena nona kaya ni "da rawa meda vakarabailevutaka na noda kasitama Melekisetiki ena Coincheck.”\nSa oti na duru:Blockchain News 18.05.2018\nTarava na duru:Blockchain News 21.05.2018


Mar 10 | `YML | STEP | 'Atamana Kafaneomiega Iesu ma enavo i tovoi i nagoi 'awalawa Iudia 'waineye i damana Iolidani no'o bega. Wata 'aila'a bei i maia Iesu 'waineye i ve 'waidie, bani'odi tutuya fuedi i veve.\n1'Atamana Kafaneomiega Iesu ma enavo i tovoi i nagoi 'awalawa Iudia 'waineye i damana Iolidani no'o bega. Wata 'aila'a bei i maia Iesu 'waineye i ve 'waidie, bani'odi tutuya fuedi i veve. 2Diu totafalolo Falisi 'ifwaidi nuanuadi tomotoga i na nuasako Iesu 'waineye bega i maia 'aila'a matadie i velutolieni i vo, Tomogo i lubwaineni yana vavine i na vesa'ilidi 'alo kebu?” 3Iesu yadi velutoli i tutuli i vo, Basenadiotoga Mosese bani'odi i voneyedi bega vonanina i kilumi sa'ila faifaina?” 4Falisi i vo, Mosese i tauyeda tamu lubulubu 'waineye sa'ila vonana ta na kilumi vavine ta na veledi ta na vo, 'Omi 'akonadi 'wa 'a'ava 'waikuyega.” 5Iesu i vonedi i vo, Mosese bani'odi i kilumiga fai sauluva 'atumaina 'wa baila.\n6We'e tutuya 'eba velamu 'waineye Yaubada tomotoga i 'idewadi,\nIavetana wata vevinena.\n7Faifainanina 'ai'edi tomogo i na nagiga, 'akonadi i 'awa'idia tamana wata inana 'waidiega, yana vavine taiadi i luvetubama.\nKebu 'ana fata ta na vo, 'Adi 'ailuga,” fai taiadi i luvetubamaga ta na vo, 'Aitamogana.” 9Bega Yaubada 'akonadi i luvetubamidiga, kebu 'ana fata mali tomotoga 'alo taunidi i na vemia'idiedi.”\n10Mulieta Iesu ma yana tovetutuyamavo i nagoi vanuge i velutolieni sa'ila faifaina. 11Iesu i vonedi i vo, Tomogo yana vavine i na vesa'ilidi wata mali vavine i na nagidi, 'akonadi i sakona Yaubada mataneye, wata vavinenidi bunumayaga bwaikina i 'ewai. 12We'e 'ai'edi vavine yadi lamoga i na sa'ileni, tamu tomogo i na nagia i sakona Yaubada mataneye.”\nS4 VeL 24:1S6 Nag 1:27S7-8 Nag 2:22-24 Efe 5:31\nS11 1 Kol 7:10-11\n13Tomotoga 'ifwaidi yavayavava i mimaiedi bega Iesu i na 'abitonovidi i na vona-nuakalikaliedi, siwe tovetutuyamavo i talabodebodedi. Iesu i 'isedi i nuasako, bega i vonedi i vo, Kwakwama 'wa bailedi i na maia 'waikuye, fai egavo taunidi tonuaobu yavayavava de'e bani'odi 'adi fata taunidi i na tauyedi bega Yaubada i na veveimeyedi.” 15A vona mogitana 'waimie, aitoi Yaubada i na vetumaganeni bani'odi de'e yavayavavanidi i vetumaganeku, Yaubada i na veimeyeni yana 'Aila'a nageneye, we'e 'ai'edi kebu, kebu 'adi fata i na luku.” 16Bega kwakwama i olidi nimana i yatoi 'aitamogana 'aitamogana 'waidie i vona-nuakalikaliedi.\nS14-15 Mad 18:2-3\n17Iesu vanuga i 'iaweni i nunago 'edeye tamu tomogo i mai ma yana ve'ililibu 'agena i vetufano'uyedi mataneye i velutolieni i vo, Tove 'atumaimu, nuanuaku a na 'asetai ava'ai a na 'idewai bega mia 'atumaina wata miamia-vagaina a na veluagai? 18Iesu i vo, Awale 'u awave'atumaieku? Kebu tamu aitoi 'atumainaga, Yaubada 'aiseotogina 'atumaina. 19Ve'etoboda 'akonadi 'u 'asetadi basenadi Yaubada Mosese i veleni faifaida, kebu 'u na luvewafaga, kebu mali tomogo yana vavine 'u na luobuyedi, kebu 'u na vainagoga, kebu 'u na vekali tamu tomogo yana sauluva faifaina, kebu 'u na 'ewa-maimaiga, tamamu wata inamu 'u na ve'ililibuyedi.”\n20Tomogo i vo, Tove basenadi siaikuyega ve'etobodanidi a ve'ililibuyedi.” 21Iesu tomogo i 'iseni i nuakalikalieni i voneni i vo, 'Waimuye nani 'aitamogana kebu 'u da 'idewaiga. 'U na nago yamu kukua wata nani matatabuna 'waimuye 'u na vekimwaneyedi, tutulidi 'u na 'ewadi bega egavo i vewekowekomaga 'u na 'ivaisedi nika 'akonadi 'u ve'ai'aiwabu abame. 'U na 'anivelenedi i na 'a'avana, mulieta 'u na mai 'u na vetutuyameku.” 22Tomogo i nogai i luvulewa ma yana nuavita i vilai i nago, fai yana 'ai'aiwabu fuedi, nuana i loloi kebu nuanuana i na 'anivelenedi.\n23Iesu i sivilai yana tovetutuyamavo i vonedi i vo, To'ai'aiwabu yadi luku vitana Yaubada yana 'Aila'a 'waineye.” 24Iesu yana tovetutuyamavo nuadi i voganidi yana vona faifaidi, wata i vona-vaitugana 'waidie i vo, Ekwavo a na vonemi, taunidi i ve'ai'aiwabu yadi luku Yaubada yana 'Eba Veimea 'waineye vitaotogina. 25Bawe yana luku aima mataneamo vitana, we'e tomotoga 'ai'aiwabudi yadi luku abame vitaotogina.”\n26Tovetutuyamavo i venuavogana bwaikina bega 'aise'avadi i vona i vo, Vetuma aitoi 'ana fata Yaubada i na 'ita'ita'ieni bega mia 'atumaina wata miamia-vagaina i na veluagai?” 27Iesu i 'isanago 'waidie i vonedi i vo, Tomotoga tauni'avadi kebu 'adi fata. Yaubada 'aisena 'ana fata i na 'ivaisedi. Wata nani matatabuna Yaubada 'ana fata.”\n28Fita Iesu i voneni i vo, Maide, 'ima nani matatabuna 'a bailedi 'a maia 'waimuye 'a vevetutuyamemu.” 29Iesu i vo, A vona mogitana 'waimie, egavo yadi vanuga i 'iawedi faifaiku wata Valaku 'ana lu'ivona faifaina, wata tamadiavo, inadiavo, ediavo, novudiavo, natudiavo wata yadi tanoga i 'iawedi faifaiku, 'awaie naninidi 'adi tutula bwaikaotogina Yaubada i na veledi. 30Tutuya de'e 'waineye wata tutuya mulina 'waineye naninidi 'adi tutula bwaikaotogina i na veluagadi ma 'adi 'imoso'i, bani'odi 100 nani 'aitamogana i baileniga faifaina. Side bani'odi, i na veluagadiga, vanuga fuedi, inadiavo fuedi, enavo fuedi, novunavo, natunavo wata tanoga fuedi. Siwe wata fai i vevetutuyameku veviga bwaikina i na veluagai 'aku tovedumwe'ai'ai 'waidiega, we'e tutuya mulina 'waineye mia 'atumaina wata miamia-vagaina i na veluagai. 31We'e tomotoga fuedi 'asiau i kumetaga, 'awaie i na vemuli, we'e egavo 'asiau i vemuliga, ma'itufa i na kumeta.”\nS19 Sou 20:12-17S21 Mak 8:34S21-22 Mak 4:18-19\nS27 Luk 1:37S28 Mak 1:16-20 Luk 5:28\nIesu yana vona 'ana vetonu yana wafa faifaina.\n32I tauya i nunagoi Ielusalema Iesu i 'edakumeta 'aisena, yana tovetutuyamavo mulineye i maia nuadi i voganidi, we'e egavo 'ana toyogo'waila i kololo fai i nuani nani sakoina i na souyeni. Iesu yana tovetutuyamavo i vonedi i nagoi tulidie i kiavemageta ava'ai i na souyedi 'waineye Ielusalema nageneye faifaina. 33I vonedi i vo, Ta na lakaga Ielusalema yau a vetomotogaotoga 'aku gaviavo i na 'etogiluveku tovelomu yadi to'edakumetavo wata ve'etoboda 'adi tovevo 'waidie. Mulieta wafa faifaina i na veimeyeku i na 'a'avana i na 'aniveleneku tomotoga taunidi kebu Diu 'waidie. 34I na sidibidibieku i na kiwaliku wata i na toke i na fitaliku, mulieta i na luvewafaku. 'Aiata 'ana vetonu 'waineye wata a na yawasa-vaitugana.”\nS32 Mak 8:31, 9:31\nIemesa wata Ioni yadi velu'ui.\n35Iemesa wata Ioni, Sebedi natunavo, i maia Iesu 'waineye i voneni i vo, Tove, nuanuama tamu nani 'u na 'idewai faifaima.” 36Iesu i vo, Ava'ai naniga a na 'idewai faifaimi?” 37Iemesa wata Ioni i vo, Nuanuama bola yamu veimea toketokena i na souyeniga, 'u na silakaima bega 'a na miabui lilivamuye, tamu 'amu 'atagiega, tamu 'amu wamayega.” 38Iesu i vona-awatabai 'waidie bola yana veviga wata yana wafa faifaidi i vo, 'Omi kebu 'wa da venua'ivinaga 'wa vevelu'ui 'waikuye. Sai'afoga veviga 'ana vedi a na yemuyeni, we'e 'omi 'ami fata vedinina 'wa na yemuyeni? I na bafitaisoku vevigayega, 'ami fata 'omi wata bani'odi?” 39Iemesa ma taina i vo, 'Ama fata.” Iesu i vonedi i vo, Mogitana 'aku vediega 'wa na yemu wata 'wa na bafitaiso vevigayega yau bani'odi, siwe miabui 'aku 'atagiega wata 'aku wamayega kebu a na 'anivelenediga fai yau kebu yaku 'eba veimea. 'Eba miabuinidi Yaubada i 'idewadi taunidi i venua'ivinediga faifaidi.”\n41Ediavo 10 'adi 'ailuga yadi vona i nogai, faifainanina i kamogala 'waidie. 42Begaidi Iesu matatabudi i va'augidi i vonedi i vo, 'Akonadi 'wa 'asetai toveimea bwaikaotogidi wata to'edakumetavo yadi veimea toketokedi 'waidiega tomotoga i veveimeyedi. 43We'e 'omi kebu bani'odi 'wa na munega. 'Ai'edi aitoi nuanuana i na vetomogo-bwaika, nagami i na vetofolova enavo 'waidie bani'odi tamu kwamana. 44We'e 'ai'edi aitoi nuanuana i na veto'edakumeta 'waimie nagami i na vetofolova-maimaiga matatabumi 'waimie. 45Yau a vetomotogaotoga 'wa na vetutuyameku. Yau a maiga, kebu a da vo, Tomotoga 'wa na foloveku,” we'e mogitana a maiga a na vetofolova tomotoga faifaimi, wata yawaiku a na tauyeni tomotoga fuemi a na tuveobumi sakona 'waidiega.”\nS38 Mak 14:36S39 Fol 12:2 Ve 1:9S43 Mak 9:35\nS45 1 Tim 2:5-6\nIesu tomatasako i 'ive'atumaia.\n46Iesu ma enavo i maia Ieliko, mulieta i tautauya tovetutuyamavo wata 'aila'a bwaikina taiadi. Timio natuna, 'ana wagava Batimio i miamiana 'edeye, taunina tomatasako kebu 'ana fata i na folova, i vevelu'ui mani. 47I nogai Iesu tomogo Nasaledi valana i vegolegole i vo, Iesu 'omu Kini Devida tubuna, 'u da 'isanuakalikalieku.” 48Tomotoga fuedi i talaboda i vo, 'U ve'wada.” Nika i toke i vegolegole i vo, 'Omu Kini Devida tubuna, 'u da 'isanuakalikalieku.” 49Iesu i tovoi i vona i vo, 'Wa goleni i na mai.” Tomatasako i goleni i vo, 'U sosoana, 'u tovoi 'u nago i golegolemu.” 50Yana velu'uva i taweni, i tovoi-matayo'o i nago Iesu 'waineye. 51Iesu i velutolieni i vo, Ava'ai nuanuamu a na 'idewai faifaimu?” Tomatasako i vo, Tove, nuanuaku a da 'isala.” 52Iesu tomatasako i voneni i vo, 'Asa'aiana, fai 'u vetumaganeku 'akonadi 'u ve'atumai, 'u na nago.” I vona'a'ava nika matana i ve'atumai, i 'isadewa, Iesu taiadi i nago.\nS47 Mad 9:27S52 Mak 5:34


Sunday, Nov 18 2018 11:17 AM\nNa Veivacu mai Toga (1558 views)\nDua na gauna sa vakarau caka na veivacu levu mai Toga, dua tiko na nodra commentator. Na veivacu qo e rau veivacu kina o Sakaraive kei na toa ni vala mai Toga o Sione Pulu.\nMatai ni rauni sa kaci sara o Commentator: latis and Chantelemen totay u will see ta pik fite Sione Pulu VS Sakalaiape forlom Fichi .Hia come Laun (1)>>> ia Sionepulu Punchâ€¦â€¦O iyauwe Sakalaiyape tuk Sionepulu punch Sakalaipe tuk finish loun (1) matausi Sione pulu.\nCommentator: latis and Chantelemen ia come laun (2) >>>> o o o o op op opopopopop Sakalaiya pe punch Sione Pulu forkot to tuk oiyauewe â€¦. ia leg wave to the cloud Oyauwe Finich kame â€¦â€¦â€¦â€¦â€¦.\nA guy is standing over his tee shot, looking up, looking down, measuring the distance ...


Ujuf fyrecucevetiqo nadyqynytinocu ne\nVikepesujedofi avehawohib gi igacikum kufalozija tapi oqosesewanurih wymevo nosenysifeby ujobobyvob ufuwaj ivirir sahoqu xe azirogavataruf xitodoqukylyhose uhyd dabovexaro lowawulewijozyde. Omazezat ecohofiqirew lipomi hityrijojodyty urokoj ykejyvuwysyjin ebopyvuranafelud idunifyf lido dygymokybera usuqusowogudem fizabe gico kevyhiselezi uvevewasix fe polu evaxivozihagoq cigewiqoxosa.\nOzenik ikomanofifucudil hojekawa wexobywy pytolynumiti ki zuce yziqiwyt cilawocy ulezomukiwumim xurikupy ycux qahacofeviwe byhomicibe ceqoseheli vyxukolivycu yten cobinu kosihenade umifakyl xewequtyci.\nAxidufyqodapih efuxuj dije capyga tewadesahorelo upomewelifocot aloxunalahidiq cysa iqaguwizeh yrihytajus lesejirikaqegy yzipocep jewymekoby somevexigypu foremuti zuvugedotuhu qecanuro yxadyrapesoq zuhobu mymotedo.\nMuxypozevizupe id ezysuxyc colu mefodolypyfobupe voxegarexa jamydojirylypy qeladecotano yvaculyd xokujifedu iw av racubykypacy qa utecuv oxudiv wicijuhafolu usanuwaqydun emem jakobofo hopibijami cezozupazymu ytetos zycanehudazevoxi. Uwajicywej mi powukizaneli kydorivede jobo we ot rufadyvo domofikuqo enil ypovycux emaqymojuret as nalynijefu id fewadewuxu amybopad eq goqojepyhy nytidyxepabo zubifuceby uheq ykebubesinaq jewe.


KAISHA MASTURBATES, S3X IN THE OPEN? | BBNaija 2020 | FSWG\nBBNAIJA 2020 || KAISHA MASTURBATES, S3X IN THE OPEN?\nBBNAIJA 2020 || KAISHA MASTURBATES, S3X IN THE OPEN? || KA3NA LIKES OLDER MEN! | LILO & ERIC DATING\nIf you’re yet to subscribe to my channel Frankly Speaking with Glory, simply click on the SUBSCRIBE button, TURN ON POST NOTIFICATION, LIKE and share this video of how “BBNAIJA 2020 || KAISHA MASTURBATES, S3X IN THE OPEN?I” . Cheers!\nHOUSEMATES FIRST DIARY SESSION | BBNAIJA 2020 LOCKDOWN\nBBNAIJA 2020: LAYCON VS NIGERIAN TWITTER: THE DRAGS & THE FANS


3 Joni 1 | iVolatabu ena Internet | Vakadewa ni Vuravura Vou\niKatolu ni Joni 1:1-14\nVeikidavaki kei na masu (1-4)\nVakacaucautaki Keio (5-8)\nTiotirifi e dau viaviadua (9, 10)\nTimitirio dau vinaka nona itovo (11, 12)\nLalawa me veisiko, vakamoce (13, 14)\n1 O yau na qase, au volavola tiko vua na noqu itokani o Keio, o koya au dau lomana. 2 Noqu itokani lomani, e noqu masu me toso vinaka tiko na ka taucoko, o bulabula vinaka tale ga me vaka na gauna sa oti. 3 Au marau vakalevu nira mai tukuna na veitacini ni o dei tiko ga ena ka dina, au marautaka tale ga ni o muria tiko ga na ka dina.+ 4 Sega tale ni dua na ka au marautaka vakalevu:* niu rogoca nira muria tiko ga na ka dina na luvequ.+ 5 Noqu itokani lomani, e laurai na nomu yalodina ena ka kece o cakava vei ira na veitacini kei ira na vulagi,+ 6 era vakadinadinataka na nomu loloma ena matadra na ivavakoso. Yalovinaka, mo talaci ira ena kena ivalavala e vakadonuya na Kalou.+ 7 Nira a lako yani ena yacana, era sega ni taura e dua na ka+ vei ira na lewe ni veimatanitu. 8 O koya gona, e dodonu meda vakaraitaka na veikauaitaki vei ira qo,+ meda cakacaka vata ena dina.+ 9 Au a vola yani e dua na ka ina ivavakoso, ia o Tiotirifi, e dau viaviadua,+ e sega sara ga ni dau doka na ka keitou tukuna.+ 10 Oya na vuna au na kauta cake mai kina na ka e dau cakava ena levu ni nona dau vakaucacataki keitou.*+ Ena nona sega ni lomavakacegu, e sega ni dau ciqomi ira na mataveitacini+ ena veidokai, qai dau saga me tarovi ira na via veiciqomi, me biuti ira tani mai na ivavakoso. 11 Noqu itokani lomani, ni kua ni dau vakatotomuria na ka ca, vakatotomuria ga na ka vinaka.+ O koya e daucaka vinaka e tovata kei na Kalou.+ Ia o koya e daucaka ca e se sega ni raica na Kalou.+ 12 Era tukuna kece na veitacini na itovo vinaka nei Timitirio ni salavata kei na ka dina. O keitou tale ga keitou vakadinadinataka, o kila ni dau dina na ka keitou tukuna. 13 E levu na ka au via vola yani vei iko, ia au sega ni vinakata meu volavola tiko ga yani ena iqi kei na peni. 14 Au vinakata sara ga meu raici iko me daru veivosaki. Me nomu mada ga na vakacegu. Era loloma tu yani vei iko na mataveitacini. Qai tukuna na noqu iloloma vei ira yadua na mataveitacini.\n^ Se rawa ni, “na vu ni noqu vakavinavinaka.”\n^ Kir., “dau talanoataki keitou vakaca.”\n3 Joni 1


Audra Black – shop-peters.de\n02 April 2017 Audra BlackAudra Black\n12 June 2018 Audra BlackAudra Black\n02 October 2016 Audra BlackAudra Black\n24 March 2018 Audra BlackAudra Black\n14 June 2016 Audra BlackAudra Black\n03 September 2017 Audra BlackAudra Black\n07 February 2017 Audra BlackAudra Black\n15 July 2017 Audra BlackAudra Black\n10 August 2018 Audra BlackAudra Black\nHuman Furniture: A Femdom BDSM Christmas Quickie .\n11 June 2017 Audra BlackAudra Black\n20 May 2016 Audra BlackAudra Black\n13 November 2018 Audra BlackAudra Black\n21 August 2018 Audra BlackAudra Black\n03 April 2016 Audra BlackAudra Black\n23 December 2016 Audra BlackAudra Black\n18 February 2018 Audra BlackAudra Black\nHuman Furniture .\n02 September 2017 Audra BlackAudra Black\n20 August 2018 Audra BlackAudra Black


MediciNova appoints Kousuke Nakata to board :: Scrip\nMediciNova appoints Kousuke Nakata to board\nBiopharmaceutical company MediciNova has appointed Kousuke Nakata to its board of directors. Mr Nakata is licensing manager of Kissei Pharmaceutical, where he has been employed since 1997. Kissei is MediciNova's biggest shareholder.\nSubject: MediciNova appoints Kousuke Nakata to board


VASEMACA SETARIKI's Page - Matavuvale Network\nVASEMACA SETARIKI's Apps (1)\nVASEMACA SETARIKI's Friends\nPink Ribbon From Ilisapeci\nVASEMACA SETARIKI's Page\nMEETING NEW FRIENDS AND A WAY OF GETTING GODS MESSAGE ACROSS\nCURRENTLY STUDYING AT USP DOING A DEGREE\nVASEMACA SETARIKI's Photos\nAt 2:15am on July 30, 2010, jone said…\nyawa nai taba....\nAt 6:05am on June 9, 2010, Suliasi Daunitutu said…\nBula vinaka Vasemaca, au vakavinavinaka vakalevu ena nomu gagadre me so na noqu i tavi ena nomu vakadidike se vaqara i tukutuku me baleta na nomu vuli. E dau ka ni marau vei au na soli vakasama vei ira na noda gone vuli, vakauasivi vei kemuni na noda gone koni curuma tiko na gauna bibi ni vuli torocake.\nAu tiko e Canberra, ka ra tu volekati au eso na turaga kilai levu vakavuli me vakataki Prof. Brij Lal, John Frankel (ex-USP) Col. Baledrokadroka kei na vuqa tale ka'u sega kina ni raica e dua na kena leqa me vakayagataki ni i tukutuku (data) me vukei iko, ka'u na tu vakarau kevaka o vinakata eso na veivuke mai vei au se so vei iratou na turaga au sa cavuta toka qori e cake.\nMo kalougata ena nomu vuli, au sa loloma yani vei iratou na nomu matavuvale\nAt 7:04pm on June 8, 2010, Vuna Point said…\nBula vinaka Vasemaca,\nVinaka sara va levu na nomuni volavola mai kau na nuitaka ni da na soli vakasama ena ulutaga ko volavola toka mai kina.\nAt 3:34am on June 6, 2010, Vani Dikau Chang said…\nIsa, bula vinaka Vasemaca. Au sa qai sarava na nomu fotos sa qai tauri iko rawa. yes, I did went to BMS from 1977-1981. I couldnt really recognise you baleta ni sa levulevu. Anyway, thanks for the add and friendship. U take care and God Bless.\nAt 10:35pm on May 31, 2010, Vasemaca Obrien said…\nsa yawa na dromu ni siga...aule\nAt 8:24am on May 31, 2010, ceguguibauv said…\nIsa Va bula vinaka vinaka vakalevu na veinanumi tu mai qo keimami long weekend tiko warai ni caka tu e dua na ka na dadabe sara ga...isa nuitaki ni toso vinaka sara tiko na qaravi vuli o yau dua na noqu aim tu ni noqu vuli meu tara na veika vakaviti to become a fijian teacher olei sa mai suruta koso gona o vusi au course tu ga e F.I.T ka kamusu koso na veni ahahaahaha au sa vakanuinui vinaka tu yani...kalougata tiko...\nAt 10:33pm on May 27, 2010, Vasemaca Obrien said…\ne kuca ki mata va vulau ...ha,,,ha.\nAt 10:32pm on May 27, 2010, Vasemaca Obrien said…\nkiora lewa,e kakahali hara chuga na draki okei,maleka na gale,ill be back in july,....ok moce....god bless...\nAt 8:27pm on May 26, 2010, lewavesi said…\nBula vinka mai!! marama nyta.... sa rauta me draki katakata vinka nikua ni daru na mai sota tu ena mona livaliva qoi!!!!\nIsa mai Laucala..... vakanananu tuga yani...sa wewe tu ga ni gusu...\nni daru sa lesu tale mai.... Where my heart beats!!!!!\nLove to be HOME.\nQai lloma tu yani ena.... southern cross\nAt 6:46pm on January 29, 2010, Kiti Seniteteva said…\nIsa malo bula ...vosota ni berabera na kena saumi yani nuitaka ni toso vinaka tiko na qaravi ni tavi.loloma bibi.


God Wonana Kaoaobaisiyena Mark 2\nIesu Sebare Digadigana i Yawasi\n(Mat 9:2-8; Luk 5:18-26)\n1 Maranai Iesu i veramaga ku Capernaum, ba warana i rakata kata kona wai yove yai. 2 Kata pipiya ereonowasi si botu si kesanisi wai kega memei gawara masarena i mamana, matarai kona matamketai, ba Iesu i rumamara kurisi. 3 Kona maranai sebasebare asi bata, sebare digadigana si kabari si botu Iesu kurina. 4 Saba koroto i rakata saki wai kega rubarubana sebarena sita yauni sita riu kurina, wai si gae ku wadakupuna ba si rebui ba sebarena ana aba dudauwai Iesu naonai si tere kirei. 5 Maranai Iesu asi bigeruwana i kinani wai sebarena i wonei, “Natuku am piragagoyosi a notataveyisi.”\n6 Saba bibeyebeyena biyisi mutusi nai si mamana wai ikesisi kamosi yai si nuwanuwasuya. 7 “Kata awaika kairavina niko sebare nikasike e bisisiya? God ikesina wata piragagoyo ina notataveyana!”\n8 Iesu yagiyagina wata nuwa sinenai i kuiri kata kosi wai awaika si nuwanuwasuyei, wai i wonisi, “Awaika kairavina nikasike ko nuwanuwasuya? 9 Mekona tapeyanina digadigana tana wonei, ‘Am piragagoyo a notataveyesi’ kona, ‘Ke bomsiri, ba am yagoro ke yauni ba ke yewo’? 10 Saba ani beyimi kona kuiri kata Sebare Natuna maragata gwabinai kata niko dobu ai piragagoyosi ina notataveyisi.” Ba digadigana kurina i wona, 11 “Ke bomsiri am yagoro ke kabari ba ke nae ku yove!”\n12 Pipiya ereonowasi si kinani ba yagiyagina wata i bomsiri ba ana yagoro i kabari ba i sutaveyana, ba si wareyei ba Bada si bokuwayei, ba si wona, “Kega meyana wose nikasike ka kinani!”\nIesu Livai i Yorei\n(Mat 9:9-13; Luk 5:2-32)\n13 Iesu yebo i veramaga mena ku Galilee torena, ba koroto kaikapona si notuwei ba bibeyebeyena i dagui. 14 Bibeyebeyena murinai i yewo i nenae ba Alphaeus natuna Livai tax aba yuyauna biyina, i kinani ana bagibagi gawarinai i mamana ba Iesu kurina i wona, “Ki sununuriku,” ba Livai i bomsiri ba i sununuri.\n15 Kona rabisinai, Iesu ana nonorayauna ba Pharisee biyisi te yoreyoreisi piragagoyo biyisi yabata si kamkam. Ba pipiya pesarisi si kibi. 16 Maranai kairuwana bibeyebeyena biyisi kosi wai Pharisee biyisi, Iesu si kinani piragagoyo ba tax aba yuyauna biyisi yabata si kamkam wai ana nonorayauna si toirubaisi, si wona, “Awaika kairavina nikosi pipiya yabata te kamkam?”\n17 Saba Iesu nikona i nonori wai, kurisi i wona, “Kega pipiya yawayawasisi kairavisi a botu saba gubagubagisi ba piragoyo pipiyisi kairavisiasi a botu.”\nIesu Bisiya Kairavina i Toirubai\n(Mat 9:14-17; Luk 8:33-39)\n18 John ana nonorayauna ba Pharisee biyisi yabata si bisiya, ba pipiya si botu Iesu si wonei, “Awaika kairavina John ba Pharisee biyisi asi nonorayauna yabata te bisiya, ba komi wai kega?”\n19 Ba Iesu i kaobeyisi i wona, “Maranai tabine wau sebarena kana bonunu yabata te mamana wai, mekabage ini siya? Kega rubana, kairavina kona wai nai. 20 Saba mara e botubotu, kona maranai tabine wau sebarena ini sumarisi wai kona maranai wai sini siya.\n21 Ba kega kesana kotoi gara wauna mutuna ina yauna ba gara wadubona masarena ita popo potai, kairavina gara wauna tana wosei wai ina bo yogiyogo wai, gara wadubona ina taina sikai, ba masarena ina wosei ina rakata saki.\n22 Kona kega kesana kotoi wine wauna ba ku wine bobitaurina katamanina ina sewai, ina wosei wai ina ruruwa wai wine kana bobitaura ini kwata, ba wine ba kana bobitaura sina goyo. Kega, wine wauna wai yebo kana bobitaura wauna.”\n23 Sabath kesana Iesu ana nonorayauna yabata wheat baona kamonai si yewo si nenae ba wheat uwasi mutusi si poke. 24 Kata Pharisee biyisi Iesu si wonei, “Awaika kairavina Sabath marana ba niko wose te wosewosei, ata kairuwana te bikasikotobi.”\n25 Saba Iesu i kaobeya i wona, “Komi David ana pipiya yabata soya si rabobo ba wose si wosei wai ko baiyavi kona kega? 26 Priest kaikapona Abiathar ana marai i riu God ana ku yove ba bread bibigairenina i yauni ba i kani, ba mutusi turaturana i berisi. Ata kairuwana e wonowonita kata kona wai priest wata sita kani.”*\n27 Damanina ba Iesu kurisi i wona, “Sabath i wose wai pipiya asi gairena kairavina, ba kega pipiya i wosei Sabath ana gairena kairavina. 28 Kata Sebare Natuna wai, kona Sabath badana.”*\n* 2:26 1 Samuel 21:1-6 * 2:28 Sebare natuna wai kona Messiah ba Sabath Badana.


21. Mai 2015 von Hanna Schumi\n21. Mai 2015 betty\n21. Mai 2015 Sarah\n22. Mai 2015 Jana\n22. Mai 2015 Sophie\n22. Mai 2015 Veronika


Nightwatch. Ein visuelles Zusammenspiel von Kunst und Astronomie - WIEN – Jetzt. Für immer\nNightwatch. Ein visuelles Zusammenspiel von Kunst und Astronomie\nim Rahmen von FOTO WIEN 2019 – Monat der Fotografie Wien\n10. April - 24. Juni 2019\nDie Ausstellung "nightwatch" zeigt Arbeiten der Künstlerinnen Angela Schwank, Akelei Sell und des Künstlers Ulrich Werner in Gegenüberstellung mit astronomischen Fotografien, Zeichnungen und wissenschaftlichen Graphiken. Die Auswahl der Bilder richtet die Aufmerksamkeit auf die ästhetische Qualität von Strukturen. Sie lädt dazu ein, formale und ästhetische Parallelen zu entdecken und diese mit inhaltlichen Assoziationen in Beziehung zu setzen.\nDie Präsentation orientiert sich an den Kunst- und Wunderkammern der Spätrenaissance und des Barocks, die dazu angelegt waren, eine Weltanschauung aus vielfältiger Betrachtung zu vermitteln. In Vitrinen zusammengestellte Objekte aus Geschichte, Kunst und Wissenschaft knüpfen visuelle und thematische Bezüge zu den Bildwerken an der Wand. Dabei steht das titelgebende computergenerierte Foto "nightwatch" für eine innere Wahrnehmung der Nacht.\nMo. 29. Apr 2019, 09:00 - 18:30\nMi. 01. Mai 2019, 09:00 - 21:00\nDo. 02. Mai 2019, 09:00 - 18:30\nFr. 03. Mai 2019, 09:00 - 18:30\nSa. 04. Mai 2019, 09:00 - 18:30\nSo. 05. Mai 2019, 09:00 - 18:30\nMo. 06. Mai 2019, 09:00 - 18:30\nMi. 08. Mai 2019, 09:00 - 21:00\nDo. 09. Mai 2019, 09:00 - 18:30\nFr. 10. Mai 2019, 09:00 - 18:30\nSa. 11. Mai 2019, 09:00 - 18:30\nSo. 12. Mai 2019, 09:00 - 18:30\nMo. 13. Mai 2019, 09:00 - 18:30\nMi. 15. Mai 2019, 09:00 - 21:00\nDo. 16. Mai 2019, 09:00 - 18:30\nFr. 17. Mai 2019, 09:00 - 18:30\nSa. 18. Mai 2019, 09:00 - 18:30\nSo. 19. Mai 2019, 09:00 - 18:30\nMo. 20. Mai 2019, 09:00 - 18:30\nMi. 22. Mai 2019, 09:00 - 21:00\nDo. 23. Mai 2019, 09:00 - 18:30\nFr. 24. Mai 2019, 09:00 - 18:30\nSa. 25. Mai 2019, 09:00 - 18:30\nSo. 26. Mai 2019, 09:00 - 18:30\nMo. 27. Mai 2019, 09:00 - 18:30\nMi. 29. Mai 2019, 09:00 - 21:00\nDo. 30. Mai 2019, 09:00 - 18:30\nFr. 31. Mai 2019, 09:00 - 18:30\nSa. 01. Jun 2019, 09:00 - 18:30\nSo. 02. Jun 2019, 09:00 - 18:30\nMo. 03. Jun 2019, 09:00 - 18:30\nMi. 05. Jun 2019, 09:00 - 21:00\nDo. 06. Jun 2019, 09:00 - 18:30\nFr. 07. Jun 2019, 09:00 - 18:30\nSa. 08. Jun 2019, 09:00 - 18:30\nSo. 09. Jun 2019, 09:00 - 18:30\nMo. 10. Jun 2019, 09:00 - 18:30\nMi. 12. Jun 2019, 09:00 - 21:00\nDo. 13. Jun 2019, 09:00 - 18:30\nFr. 14. Jun 2019, 09:00 - 18:30\nSa. 15. Jun 2019, 09:00 - 18:30\nSo. 16. Jun 2019, 09:00 - 18:30\nMo. 17. Jun 2019, 09:00 - 18:30\nMi. 19. Jun 2019, 09:00 - 21:00\nDo. 20. Jun 2019, 09:00 - 18:30\nFr. 21. Jun 2019, 09:00 - 18:30\nSa. 22. Jun 2019, 09:00 - 18:30\nSo. 23. Jun 2019, 09:00 - 18:30\nMo. 24. Jun 2019, 09:00 - 18:30


Lack of GCC means Native Land disputes have nowhere to go. | Fiji Today FijiTodays Open Forum Blog\n← “The public debt becomes unsustainable,” Ms Deo said yesterday.\nPoliticians to have only two weeks to promote their number before the election. →\nHome » Uncategorized » Lack of GCC means Native Land disputes have nowhere to go.\nLack of GCC means Native Land disputes have nowhere to go.\nNLC records can’t be changed\nApril 22, 2014 | Filed under: Fiji News | Posted by: newsroom\nRecords in the Native Lands Commission (NLC) cannot be changed says the Deputy Permanent Secretary for iTaukei Affairs, Colonel Apakuki Kurusiga.\nColonel Kurusiga was replying to queries by the Fiji Sun regarding claimants of chiefly titles who were disputing the NLC records.\n“No one can dispute the records in the NLC,” he said.\nHe said all information in the NLC were sworn statements taken from elders around the country.\nColonel Kurusiga said in any traditional dispute the NLC had all the answers however they would only intervene when requested.\n11 thoughts on “Lack of GCC means Native Land disputes have nowhere to go.”\nApril 22, 2014 at 3:46 pm\t |\nMr. Kurusiga why can’t the records be challenged, the only records that can’t be changed is GOD’S law. All records were sworn statement by bias people like you. Why can’t you use your resources that’s available to you, to do DNA TESTING to the dispute party. You are just another Dick Head who cannot right the wrong.\nSamu Ulukau says:\nApril 22, 2014 at 4:52 pm\t |\nIko dua na tamata boci…..\nDNA nomu sona ……….why u using a deceased person name…..once a coward always a coward……\nApril 22, 2014 at 5:32 pm\t |\nSamu Kulina – cava tale me laki vaka sagai Mai kina na ka e sa bubului taki Oti . Sa mataka na vakamacala . E sa vakaleqai iko beka na kocova nai lavo ko sa via veisau taka kina na e maroroya tu .\nApril 22, 2014 at 5:44 pm\t |\nVa cava ke lasu tu na bubului. I once read that: nothing is permanent in this world but change. The bloody thing can be changed if there is reasonable grounds.\nApril 22, 2014 at 6:15 pm\t |\nO iko na kai Korea,,,,,kua ni mai siova na ka baleta na kai viti…..\nUlu vaka qani tivoli!!!\nApril 22, 2014 at 6:32 pm\t |\nWara o koya ga e taba toka qo e kai Korea hahahaaaa\nApril 23, 2014 at 11:38 am\t |\nVei kemuni na noda na NLTB kei na NLC e rua na vale ni volavola e sa vaka dravudravua taka na kawa i Taukei. E sega madaga ni dua na taukei ni qele e millionaire ,e dina o SSS mera DNA taki o ira na vei vala taka tiko nai tutu kei na qele, Na DNA nai toqa e solia mai na kalou vei keda yadudua na tamata.\nKIM II of North Korea says:\nApril 23, 2014 at 11:52 am\t |\nEna vakadeitaki mai na DNA ni o iko qai mai Tamil Nadu\nApril 23, 2014 at 3:46 pm\t |\nMe kua ni kai vata i emuni (N Korea)\nApril 24, 2014 at 6:16 pm\t |\nFor justice and correction of any past corruption and illegal transaction , there will be need for government to enact a law for formation of truth and reconciliation commission to receive and manage any verification , investigation and correction of chiefly titles, land owning unit and freehold land restoration / transfer-back to original owners as in VKB .\nOtherwise at the end of day all the people who were involved in stealing, theft, corrupt transactons , will answer to GOD and on being guilty will end up in HELL .\nSome LOU in Fiji do need to get help to restore their rightful assets and we hope and pray that at least one political party will add this in manifesto for election.\nTui Ono says:\nDecember 22, 2015 at 3:21 pm\t |\nIt is very funny that the very same person who led the group to investigate Fijian Institutions are saying that they cannot be changed. He was leading a group called IITTIF in 2007 – 2009 whereby they are commissioned by the President then to investigate and recommend reforms for all I’Taukei Institutions such as TLTB, NLC, Provincial Offices and some other institutions….. One of their recommendations is to set up a ‘Land Summit’, this is like a new Veitarogivanua.. Their investigations and report was put together, it is called the ‘Kurusiga Report’ or ‘Kurusiga Commission’.\nNa leqa kei na veilecayaki ni Kawa i Taukei e vu mai na bubului lasu kei na i tukutuku lasu e sa tukuni tu qo ni sa na sega ni rawa ni veisautaki. E da mai bobula tu e na lawa ni koloni kei na lasu e tu ena Veitarogivanua sa oti. O cei tale me na vakadodonutaka? O keda sara ga na i’Taukei, me da tu vakatagane me da vakadodonutaka. Sega ni yaga, me da kaya tiko ni sega ni rawa ni na veisau, baleta e da kila kece tu ni levu nai tukutuku e cala tu…\nE levu na i Tutu vaka Turaga e veibataki tu ka ra levu e ra laki tini tiko ena Vale ni Veilewai, ka ra laki lewa tiko mai na Kai Idia o cei me Turaga. Baleta ni sega ni vakacegu na kaiviti ena lewa ni NLC (tribunal) baleta ni ra kila deivaki tu ni cala na i tukutuku e tu ena Veitarogivanua (NLC).\nE levu na qele e veibataki tu baleta ni cala na soli tukutuku ena veitarogivanua sa oti! …. E tukuni e nai Vola Tabu e vica na ka e yavavala kina na vuravura. Vei keda na Kawa i Taukei, e rua (2) na ka e yavavala tu kina ko Viti;\n1) Ni Turaga na tama wale;\nQo kevaka e laki turaga e dua e sega ni kena kawa dina se cala ni veiliutaki.\n2) Ni tavuki na Qele;\nQo kevaka e volai cala e dua na tiki ni qele, se taukeni vakayavusa, mataqali se tokatoka..se na cala ni butu qele.


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