who is shaikh amin in multan - Page 7 - Fitnah Sulah Kulliyat - Islami Mehfil\nStarted By Anwar200\n, Jan 07 2008 08:03 PM\nPosted 31 December 2008 - 07:21 PM\nSo its based on your interpretation of the meaning of the word, when clearly the word is used as Face and also as mercy of Allah and Rasool SAW. First you come up with Wahabi card calling Sheikh Amin as Wahabi Deobandi, which is impossible as wahabi do not believe in Tareekat. Once you got your answer you ran to backup plan of kufar fatwas based on self imposed meanings of what was said. You took one statement from a life of a wali and based your thesis. Now even you are yourself coming up with multiple interpretation of the words used but insist that you can judge which meaning Sheikh Amin was using while using these words.That's good going round and round and trying to avoid a direct conflict of views. If I agree, though I will now, that wajhallah means mercy of Allah said by Sheikh Amin, you will still be answerable for the matters like these:1. Jo sache Laila Majnu bann gae, aap kabhi Khuda k roop main honge kabhi Muhammad Mustafa k roop main honge.2. Sheikh k gird haala hai ik noor ka aks-e-Allah kabhi aks-e-Aqa kabhi.3. Sheikh ka roop sir-e-Khuda-o-Nabi rang-e-Allah kabhi rang-e-Aqa kabhi.So what do you say now? Again planning to go round and round?Anyway, I will again say that we used this interpretation with the help of the above mentioned statements as "face of Allah and face of Nabi" or do I have to repeat it one more time? Now you answer all the above statements... chorhunga nahi .And please stop lying to yourself in saying all the time "out of context out of context out of context". This joke is boring now.I request cancellation of my membership of this forumYou said this earlier as well mr. bud, and still you stayed. If you really don't have answers then just get the hell out of here man, and bring some real Idreesis here. You're a little cat indeed.\nEdited by Mustafa Ali, 31 December 2008 - 07:41 PM.\nYour style of speech is a an obvious shahadat against you-- chand pay thooknay ki koshish ka yehi anjaam hota hay-- tumhari thook tumharay hi mun par mali hui saaf nazar aa rahi hay, tumhari baaten, tumhara andaaz-i-guftugu tumharay khilaf gawahi de raha hay k tum kya hu.\nmeri membership cancel karnay ka maamla meri tum logon se bariat ka izhar hay-- a sort of alamti walkout-- hum tum se mil hi nahi saktay-- kabhi kisi Idreesi ke mun se kisi buzurg ke baray men koi baat suni he? Deobandi to Barelvion ko deviant sect kehtay hen, or Barelvi Deobandion ko, lekin hum Idreesi kisi ko nahi kehtay, lekin tum jaisay gustakhon, buhtan-go ko kehna paray ga deviant.\nPosted 01 January 2009 - 10:15 AM\nMr.bud who has asked u that your membership will be cancelled???Can u show me any statement????And rather than saying that you have never asked any Brelvi or deobandi a deveiant.u should talk with proofs.If the statements that have been described above that are wrongs,u should give proofs agaist them.\nTumhara walk out nahin tum b wahhabion aur deobandion ke tarah bhagnay ke try kar raha ho.Kyon ke is k alawa koi chara he nahin .\nPosted 01 January 2009 - 03:45 PM\nIdreesi to Alahazrat ki naaten parrhten hen (Rahmatullahe alaih), Deobandi/Wahabi to Barelvion ko gumrah kehtay hen, hum deobandi/Wahabi kaisay ho saktay hen? Koi deobandi/Wahabi "Ya Wajha-Nabi" keh sakta hay?\nAllah nay "anwar200" ka kufr zahir kar dia jab us ne Quran men shamil ek lafz ko kufr kaha tha (yani "Wajh-Allah" ko). Or yeh kufr ki laanat us par ek Momin ko kafir kehnay ki wajah say parri -- wo kufr us par lot aaya. yeh khuli nishani hay Haq or baatil ki tamiz k liay. Isi tarah ek or khuli nishani ye hay k jis group ne Qutbul Aqtab Syedi Amin k khilaf kufar ka jhoota fatwa lagaya hay, us group k members k chehron ka nikhar khatam ho raha hay-- mit guy aap mitanay walay-- (Insha-Allah).\nChamak Aqa Ji (Sal-Allahu alaihay wasalam) say paatay hen sab paney walay, yaani gustakh log Aqa Ji (Sal-Allahu alaihay wasalam) ko naraz kar rahay hen itnay baray Ghulam-i-Rasool k khilaf gustakhian kar k. Syedi Amin Saudi Arab se Pakistan isi liay aay thay k yeh Ghulaman-i-Rasool ka mulk hay. Koi Ghulam-i-Rasool Hayatu Nabi(Sal-Allahu alaihay wasalam) or Khatm-i-Nabuwat k khilaf kaisay ho sakta hay (Nauzu-Billah)? kyon jhoot pay jhoot bolay jaa rahay ho tum log. tumhari ghustakhion ki shidat jis andaaz se barrh rahi hay wuhi tumhari Shaitan se muafqat ki dalil hay-- kaisay kaisay alfaaz tum log Shaikh Sahib k baray men istemal kar rahay ho -- wo Shaikh Sahib jin ka buniadi faiz Darood Sharif ko dilon men jaari karna hay, wo Shaikh Sahib jin ke faiz se karurun Darood Sharif rozana parrha ja raha hay-- tum logon ko Allah se dar nahi lagta?\nEdited by bud, 01 January 2009 - 04:04 PM.\nPosted 02 January 2009 - 03:04 AM\ntum jo marzi ha kar lo tum sheikh amin ke kufar ko nahi chopa sktaykiya tun ne utube per video nahi dikhi jis mein sheikh amin kafar ke murid os ko yawajh Allah aur yawajh Nabi keh rahay hain?link send kar raha hon phir se dekh loo?quran ke her her harf per mera iman ha lafz kafar quran mein likha ha ya nahi?ager likha ha to kiya kafar ko kafar kehnay wala tumhari nazar mein kiya ho ga?tum yeh bata do ke kiya tum siraf yawajh Allah per hi kiyon baat kar rahay ho masla to sheikh amin khud ko yawajh Allah aur yawajh Nabi kehta ha kiya tum bata sktay ho ke sheikh amin jo khud ko Allah Nabi ka roop kehta ha kiya yeh kehna kisi quran ki taleem ha?quran ke tamam laaf per mera iman ha likin sheikh amin jo khud ko yawajh Allah keh raha ha yawajh Nabi keh raha yeh aik paka kufar ha tum bi jantay ho ke mein ne kisi bi qurani laaf ka inkar nahi kiya bas baat yeh ha ke sheikh amin ne khud ko yawajh Allah aur yawajh Nabi keha ha jo kufar ha ke Allah aur Nabi ka chera sheikh amin ke cheray jasa nahi ho skata kiyon ke sheikh amin ne Allah ki tashbi ki ha jo paka kufar ha.phir tum hi bata do ke sheikh amin ne kiyon aqa ji ko marfat ke ilm per ubor nahi tha ka keha ha?kohi sanad?kohi hawala?kohi hadees?tum is ka jawab kiyon nahi latay?mein arsa daraz se tum se hawala mang raha hon?is ka jawab lay awo pehla?kisi ne aik hhrami se pucha ke baap ka naam batwo likin her bar naam na pa kar wo bola kia tum harami to nahi ho jo baap ka naam nahi bata sktay.zahir ha ager wo halal ka hota to jawab day dayta.\nPosted 03 January 2009 - 03:09 PM\nWhy do you hide the fact that Syedi Amin also says "Ya Wajh-Allah", "Ya Wajha-Nabi", and his mureeds only repeat these words after him.\ntum hi yawajh Allah aur yawajh Nabi ka tarjuma kar do?\njo adami khud ko Nabi ka roop kehta ha apnay jisam mein Nabi ko aur Allah ko dahil janta ha jo aqa ji per jhot bolta ha\njo hadees ki ahmiyat kam aur apni baat ki ahmiyat ziyada manta ha jo sahaba ko munafiq kehta ha jo qadyani ko muslim kehta ha\njo namardon ki tarah apna huliya banta ha jo her waqat jhot bolta ha hahahahaha pehlay os ka huliya to mard ki tarah kar loo phir baat kar laina\naur ager tum .......ke ho to marfaat ke ilm wali sanad lay aana.\ntumhari baaton hi say tumhari shaitaniat zahir hay. tumhara andaaz-i-guftugu hi tumharay khilaf dalil hay.Agar yeh alfaaz Syedi Amin ko kehe ja rahay hotay to Syedi Amin kyon kehtay "Ya-Wajh-Allah, Ya-Wajh-Nabi", un k mureed to sirf yeh lafz un k saath duhratay hen, Syedi Amin pehlay yeh lafz kehtay hen, phir un k mureed repeat kartay hen.Tumhari saari jhooti baaton ka jawab dia ja chuka hay, haqaiq ko tor maror kar dikhanay ki koshish kartay ho-- OUT OF CONTEXT-- SIAQ-O-SABAQ SE HAT KAR --apnay baatil defamation propaganda k liay.Tumhen Allah bhi jawab day ga. Insha-Allah. Shadeedul-Iqaab Shadeedul-Azaab hay wo tum jaisay buhtan-go zalimon k liay\nEdited by bud, 04 January 2009 - 12:47 PM.\nPosted 04 January 2009 - 12:40 PM\nSyedi Amin hazaron seenon ki thandak hen-muhawaratan nahi, haqeeqatan-- jo dil un se milata hay us ka sina Noor se bhar jaata hay. Kya itni zabardast roshan haqeeqat ko koi zaalim apnay zulm apni zulmat say chupa sakta hay? Yaqeenan nahi-- jab Noor zahir hota hay to koi zulmat nahi rehti. Un ki shaan men gustakhi mamooli baat nahi. Tumharay jhootay ilzamat tumhen lay dooben gay Jahanum men. Un k saath jur kar hazaron koray kaaghaz Aashiq-i-Rasool (Sal-Allahu alaihay wasalam) ban chukay hen or ban rahay hen or bantay rahen ge( Insha-Allah). Syedi Amin Allah ki rahmat hen is zamanay men, un se na milta to shaid zamanay ko bura na kehnay k hukm ki khilaf-warzi ho sakti thi lekin un ko mehsoos karnay k baad kehta hun k yeh zamana bhi buhat achha hay k jis men Syedi Amin jesi shakhsiat mojood hen. Allah unhen apni rahmat or hifz-o-aman or Nabi Paak(Sal-Allahu alaihay wasalam) ki rifaqat men jeeta rakhay-- or un k Salaamti hi Salaamti walay mamlay men ziada se ziada logon ko Salaamti k saath dakhil karta rahay (Ameen). Aur meri Syedi Amin k khilaf propaganda karnay walon k liay dua hay k Allah unhen un k kiay ka badla de (Ameen).\nEdited by bud, 04 January 2009 - 02:53 PM.\nPosted 04 January 2009 - 06:46 PM\njo jhota ha os per Allah ki lanat ho tum ager jhotay nahi ho to bata do ke kisi post mein tum ne jawab diye hain?sari post yahan per hi hain ager tum asal ke ho to bata ke kahan ha jawabat ?samanay hi jhot boltay ho sharam karo?mujh yaqeen aur paaka ho giya ha tumhari asal per ager apnay hi baap ki olad ho to aa kar bata do ke kahan hain jawabat?phir se puch raha hon ke aqa ji ke marfat ke ilm ki hadees lay kar awo?yawajh All ah yawajh Nabi ka tarjuma kar do?tum logon ko to sheikh amin ke baap ka bi nahi malom aur debate karnay chalay aye asal ke ho to jawab do warana kiyon duniya to apnay harami honay ka saboot day rahay.\nPosted 04 January 2009 - 08:53 PM\nAnwar Bhai kabhi kisi jhootay nain b koi jawab dia hay kya???Yeh b isi tarah he karay ga.Idher ke baat udhar kar k har bar bhaag jay ga.Jhoot baseless hota hay.In k sheikh ke majlis main deo..Band..i bhi buhat jatay hain.Zahar hay gand gandagi k pas he phainka jata hay.In ko tab pata chala ga jab in kay seenon ke thandak in ke rooh ko takleef puhnchay ge.\nSahaba ko (Nauzu-Billah) munafiq kehnay ke ilzaam ka jawab de chuka hun(jo k usi Shaikh Sahib ki statement se bhi zaahir hay--"--Munafiq thay (yaani us zamanay men thay); lekin jin say muhabat ki wo to nahi thay (yani Sahaba to nahi thay)". Shias k khilaf baaten kartay huay yeh statement di thi -- chunachay context to saaf zahir hay. Baaton ko tum log ghuma phira kar propaganda chala rahay ho-- Allah ki laanat ho yeh propaganda chalanay walon par. Tumharay saray ilzamat isi tarah "banay" hen k koi jumla kahin se alag kar lia or koi kahin se-- ye to sheer baseless propaganda hay. Phir upar se tum logon ka jahilana or shaitani andaaz-i-guftugu, tum se kya baat ki jaayWo seenay ki thandak Syedi Amin k mureedon ki roohani parwazon ki wajah banti hay jab us men current ata hay-- tum kya jaano wo thandak kya hay-- tum to blasphemies kiay ja rahay ho --aziat to us thandak se doori men hay----saaf zahir hay k tumhen practical roohaniat ka kuch pata nahi, tum se kya baat ki jaay. Men tum jaison say Allah ki panah pakarta hun.\nEdited by bud, 05 January 2009 - 02:50 PM.\nThis is the essence of Tareeqat-- God's Light reflected by Himself (Noor-Allah, Wajh-Allah), reflected in turn by the heart (and face) of the Prophet (Noor-i-Nabi, Wajh-Nabi Sal-Allahu alaihay wasalam, reflected in turn by the heart of the Shaikh, reflected in turn by the heart of the Mureed-- this is Noor-Allah--the essence of Sufism.Yeh hay "Ya Wajh-Allah, Ya Wajh-Nabi" ki haqeeqat jo hum Shaikh Sahib k saath duhratay hen. Yeh jawab bhi day chuka hun\nPosted 06 January 2009 - 07:27 AM\nPlease dont waste time with our friends. Unfortunately they dont realize that they can not stop a true Wali from doing wht Allah SWT has destined for him. Dear Anwar and likes you can try your best but followers of Sheikh Amin are on the increase and you cant stop that, come what may. When there is truth people tend to beleive and follow it. I suggest you try it as well.\nPosted 06 January 2009 - 10:12 AM\n"Sumum Bukmun Umyun--" Gustakh tu hay "anwar200",******, jis kay samnay men nay mamla khol kar rakh dia phir bhi itnay baray Aashiq-i-Rasool k khilaf gustakhian kar raha hay. Yeh gustakhian tum logon ki roohani aziat ka bais banen gi-- Allah say nahin dartay. Dear Idreesi: These are not our friends, never. La Haula wa La Quwata Ila Billah-il Ali-ul Azeem\nEdited by Saif ul Islam, 06 January 2009 - 11:19 AM.\nAlfaz ka Khayal Rakheay..\nPosted 07 January 2009 - 08:49 AM\nG o a Mr.bud.Kya La Haul apnay lia he paraha hay na?????Kyon ke shaitaan k saathi b tum he ho na.M I right????\nYeh jo saaray proofs jo youtube main dia gay hain kya yeh sab ghalat hain????Zara apnay sheikh kay baap aur dada ka name tu bata do please!!!!!!Aur yeh tumhari dil ke thandak asal main tumharay dilon ka sakoon aur chain barbaad kar rahay hay laiakan tumhain is lia samaj nahin aa rahy kyon ke gunah main waqati taur par lazzat aati hay.Kuch sharam karo aur Allah say darro.\nHere is the answer to your false allegation regarding the matter of Aqa Ji's Maarifa:\nSahih Bukhari Kitabu-Tauheed Hadith No. 2357 narrated by Hazrat Sabit Abu Hamza in the presence of Hazrat Ans bin Malik (the original narrator of the Hadith) explains how Aqa Ji's Shafaat would take place. It is explained by Aqa Ji in this Hadith of Bukhari that for Shifaat he would praise Allah with such praises that was impossible for him to do now. Bukhari ka so-called Sunni Tarjuma by Abdul Hakim Shahjehanpuri jo Farid Book Stall, Urdu Bazaar, Lahore ne publish kia hay us men p.951(Vol-III) men yeh tarjuma hay: "Mujhay aisi Hamdon ka Imam kia jaey ga jin k saath men hamdo sana karun ga or wo mujhay ab yaad nahi".\nThis Hadith is also in Sahih Muslim Kitabul Iman Hadith no. 479 jis men is ka tarjuma Azizu Rehman ne ye kia hay (Vol-I, p.256): " Men us k samnay kharra ho kar us ki aisi hamdo sana karun ga k aaj men us par qadir nahi, wo hamdo sana Allah usi waqt ilqa farmain gay."\nThis Hadith is similar in meaning to the Hadith being quoted in your propaganda as it explains that Aqa Ji would finally have full maarifa but did not have full maarifa at least at some point in his physical lifespan on earth -- as for example also in childhood-- as for him "Walal aakhiratu khairu-laka minal oola"-- so potentially he has always had full maarifa which would gradually be revealed to him. Thus the Hadith quoted by Syedi Amin is authenticated by this mutafiq-alaih Hadith.\nPosted 07 January 2009 - 05:19 PM\nmurtad sheikh amin ne Nabi per bohat se jhot bhanday hain jin mein aik yeh bi ha ke aqa ji ne apnay mutaliq aik defa keha tha ke marfaat ke ilm per mujh ko bi itna uboor nahi ha.jis per kafar wo murtad sheikh amin aur os ke muridon se sawal kiya giya ke aqa ji ki kon si hadees mein aya ha ke jis mein ap aqa ji ne yeh farmaya ke marfaat ke ilm per on ko uboor nahi tha ap wo hawala lay ain jis mein yeh ilfaz majood hon ke Aqa ji ne apnay mutaliq keha ke on ko marfaat ke ilm per uboor nahi tha?jis ka aj tak kohi bi idrsi jawab na day ska likin bud sahib ne aj se kuch arsa pehlaypost no 108 mein yon farmaya (Anyway I would again give you the sanad of whatever is stated by Syedi Amin which is "From Nabi Karim Sal-Allahu alaihay wasalam to Shaikh Amin bin Abdul Rahman". This is the strongest sanad for those who have truly FELT Sy) keh kar jan churanay ki nakam koshish ki aur phir achanak aj bud ne aik aur koshish ki ke kisi tarah se apnay kafar ,jhotay,makar sheikh ko scha sabat kar diya jay likin insha Allah idrisi ghustakh jo kuch bi kar lain apnay sheikh ke jhot ko hergiz nahi chopa sktay bud ne aik aur jawab likha ha (This Hadith is also in Sahih Muslim Kitabul Iman Hadith no. 479 jis men is ka tarjuma Azizu Rehman ne ye kia hay (Vol-I, p.256): " Men us k samnay kharra ho kar us ki aisi hamdo sana karun ga k aaj men us par qadir nahi, wo hamdo sana Allah usi waqt ilqa farmain gay)wah ji wah ager tum wo nahi ho to bata do ke kahan likha ha is hadees mein ke aqa ji ne keha ke marfaat ke ilm per mujh ko pura uboor nahi ha?tum to kiya kohi sheikh amin jaisa sheetan bi yeh sabat nahi kar skta ke is hadees mein marfaat ke ilm ki nafi murad ha.yad rakho ke aik munafiq jis ko Nabi paak ke ilm per shaq tha Nabi se puch ke kiya mein asal se hon ya nahi to Nabi ne bataya ke tu harami ha jis per os munafiq ne apni maa se malom kiya ke bata Nabi ki baat dorosat ha ya nahi to os ki maa ne keha ke han tu apnay baap ka nahi ha to jis ko bi Nabi ke marfaat ke ilm per yaqeen nahi wo apni asal ka nahi kiya tum ya sheikh amin aur kiya wo munafiq sab aik jaisay hi hain.ager asal ke ho to maan loo ke Nabi ko marfaat ke ilm per uboor tha aur sheikh amin ne jo jhot bola ha Nabi paak ki zaat per jis se sabaat hota ha ke wo bi harami hi ha.\nPosted 07 January 2009 - 10:39 PM\nAsaklamolikum Bud sahib Jab Gustak-e-Rasool gis nay Nauzobillah Kahky Bana Kar Gustaki KE) Apny Enjam ko phcha tha yani us kay ghar ko agg lagb gay the aur wo Family Sameet Mar Gaya Tha. to us kay 3 maheny bad Sube Barat ko Yahan Sialkot Main Seikh Amin Kay\nMureed Sube barat ke raat ko Dhool Kay Sath Dance Karty Rahey Ye Kon Se Islam Hai?\n2 Idresy log BANGRA Dalty Dhool Bajaty HAin YE Kon se HADEES main aya hai Kay Dhool bajowo bangra dalo.Aur Wo Be Sube Barat Ko?\nJab MAin NAy ek idresy say posha kay Ye tum nay keya keha hai jab kay ye ratt to Magferat talab karny ke hai. tu us nay kaha kay seikh amin bhut bary wali hain.hoo sakta hai kay khud (Hazrat Muhammad Sallalahoalyewasalam) nay un ko kaha hoo.\nEtna bara Joot (Hazrat Muhammad Sallalahoalyewasal) kay sath mansoob katy us ko saram nay aye?\nPhir idreesi log 12 rabiual awal ko be dhool aur dance karty hain.ye gumrahi nay to kayah hai?\nWho Is Imam Ahmad Raza Khan?\n22 November 2016 - 11:24 PM\nMere Moala Karam By Owais Raza Qadri At Imran Shaikh Kay Mehmaan Eid Special 3Rd Episode Youtube\n09 September 2016 - 04:05 PM\nKalam E Aala Hazrat By Owais Raza Qadri At Imran Shaikh Kay Mehmaan Eid Special 3Rd Episode\nKalam e Aala Hazrat and 1 more...\n09 September 2016 - 04:04 PM\n09 September 2016 - 11:24 AM\nEshq E Nabi Main By Owais Raza Qadri At Imran Shaikh Kay Mehmaan Eid Special 3Rd Episode\nEshq e Nabi Main and 4 more...\n09 September 2016 - 11:04 AM


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Daesh News Pakistan | Shiite News Network\nDaesh News Pakistan\nA specialist unit of the Karachi police tasked with fighting terrorism says it has cracked the Safoora Goth Ismaili Shia…\nA brother of one of the prime suspects of Safoora massacre was picked up by police from his residence in…\nDuring his Friday prayer sermon in Qom, Ayatollah Ali-Reza Arafi referred to the specific and important characteristics of the Iranian…\nWith over 30,000 political prisoners languishing in prison, Saudi Arabia has become the epitome of oppression. Now, newly crowned King…\nSpeaking at a ceremony marking the birthdays of Imam al-Husayn, Imam al-Sajjad and Hadhrat al-Abbas at his office in Baghdad,…\nIran supports all oppressed people of the world\nSpeaking during his class at Qom’s Masjid al-A’dham (Grand Mosque), Grand Ayatollah Hoseyn Nouri-Hamadani explained that the House of Saudi…\nIraqi troops fighting ISIL terrorists have cleared a ground route into the country’s largest oil refinery. “Iraqi Security Forces and…\nHezbollah firmly denounced the vindictive terrorist explosion which targeted Imam Ali (A.S) mosque in Qadih town in al-Qatif, claimed over…\nHezbollah: Syria Will never Surrender, Our Support Will never Stop\nHezbollah Deputy Secretary General said on Thursday that the Middle East is at risk of partition, ruling out a near…\nThe Yemeni army and the popular committees continued advancing the Saudi military sites near the borders, controlling al-Meizab post and…


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Villages in Armori taluk, Gadchiroli district- Page 1 | Soki.In\nVillages in Armori taluk, Gadchiroli district\nList of villages in Armori taluka or tehesil is listed below. Please click on a village link to view every detail of the village. Armori is under the Gadchiroli district in the state of Maharashtra in India.\nArmori Armori is a City in Armori Taluka in Gadchiroli District of Maharashtra State, India It belongs to Vidarbh region It belongs to Nagpur Division It is located 36 KM towards North from District head quarters Gadchi...\nArsoda Arsoda is a Village in Armori Taluka in Gadchiroli District of Maharashtra State, India It belongs to Vidarbh region It belongs to Nagpur Division It is located 38 KM towards North from District head quarters Gad...\nBhakrondi Bhakrondi is a Village in Armori Taluka in Gadchiroli District of Maharashtra State, India It belongs to Vidarbh region It belongs to Nagpur Division It is located 45 KM towards East from District head quarter...\nBori (c.) Bori (c.) is a Village in Armori Taluka in Gadchiroli District of Maharashtra State, India It belongs to Vidarbh region It belongs to Nagpur Division It is located 36 KM towards North from District head quarte...\nChamorshi (m.) Chamorshi (m.) is a Village in Armori Taluka in Gadchiroli District of Maharashtra State, India It belongs to Vidarbh region It belongs to Nagpur Division It is located 36 KM towards North from District h...\nChurmura Churmura is a Village in Armori Taluka in Gadchiroli District of Maharashtra State, India It belongs to Vidarbh region It belongs to Nagpur Division It is located 22 KM towards North from District head quarters...\nDelanwadi Delanwadi is a Village in Armori Taluka in Gadchiroli District of Maharashtra State, India It belongs to Vidarbh region It belongs to Nagpur Division It is located 38 KM towards North from District head quarte...\nDeloda (b.) Deloda (b.) is a Village in Armori Taluka in Gadchiroli District of Maharashtra State, India It belongs to Vidarbh region It belongs to Nagpur Division It is located 36 KM towards North from District head qu...\nDeulgaon Deulgaon is a Village in Armori Taluka in Gadchiroli District of Maharashtra State, India It belongs to Vidarbh region It belongs to Nagpur Division It is located 26 KM towards North from District head quarters...\nDongargaon Dongargaon is a Village in Armori Taluka in Gadchiroli District of Maharashtra State, India It belongs to Vidarbh region It belongs to Nagpur Division It is located 31 KM towards North from District head quar...\nMajalgaon | Satara | Kagal | Yeola | Chopda | Dhamangaon Ril | Ballarpur | Amalner | Valva-islampur | Mohadi | Zari Jamni | Velhe | Deglur | Shahada | Igatpuri | Phaltan | Bhusawal | Paranda | Dhule | Partur | Udgir | Bodwad | Kopargaon | Mantha | Omerga | Pusad | Erandol | Gangakhed | Sangmeshwar | Shegaon | Palam | Dodamarg | Patoda | Raver | Roha | Jath | Risod | Parbhani | Hadgaon | Bhamaragad |


Why Suhail is Blackmailing Ruhi in Yeh Hai Mohabbatein MMS Scandal | Droutinelife | DROUTINELIFE - TV SERIALS & MOVIES CASTS & REVIEWS\nYou are here: Home / Telly Buzz / Why Suhail is Blackmailing Ruhi in Yeh Hai Mohabbatein MMS Scandal | Droutinelife\nWhy Suhail is Blackmailing Ruhi in Yeh Hai Mohabbatein MMS Scandal | Droutinelife\nStar Plus’ Yeh Hai Mohabbatein is currently tracking with Ruhi (Aditi Bhatia) blackmailed. Someone has made an MMS of Ruhi taking a bath when she was in Dubai and has been threatening her ever since.\nThe ladies join hands to rescue their daughter and it is gradually discovered that it is none other than Suhail (Gaurav Wadhwa), who is the main man behind the MMS scandal. But why is Suhail blackmailing Ruhi (Aditi Bhatia), as it seems like he has a soft corner for her?


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Islamist Extremists Destroy Christian Churches, Businesses And Homes | Elev8\nCan You Erase A Late Payment From Your Credit History?\tFirst Look: Tyler Perry's Madea's Tough Love [TRAILER]\tTop 10 Biggest Workout Mistakes\tGrocery List: Your Guide To Nuts\tChange Your Attitude About Money In 10 Easy Steps\t8 Yoga Poses For Weight Loss\tHome » News » Egyptian Unrest Destroying Christians: Nuns Dragged Through Streets & Christian Churches Destroyed\tEgyptian Unrest Destroying Christians: Nuns Dragged Through Streets & Christian Churches Destroyed\nRead: Can You Divorce And Still Be In Grace?\nTags: Christians » matyrs


Planet Earth | LibraryThing på dansk\n20 Værker Popularitet 11,589 (559 Medlemmer) 2,193 Bøger 4 Anmeldelser 3.9\nArid Lands af Jake Page\nAtmosfæren af Oliver E. Allen\nKontinenter i drift af Russell Miller\nEarthquake af Bryce S. Walker\nEdge of the Sea af Russell Sackett\nFlood af Champ Clark\nDe store skove af Jake Page\nGemstones af Paul O'Neil\nGlacier af Ronald H. Bailey\nGrasslands and Tundra af Time-Life Books\nIce Ages af Windsor Chorlton\nNoble Metals af Jeffrey St. John\nRestless oceans af A. B. C. Whipple\nRivers and Lakes af Laurence P. Pringle\nSolar System af Kendrick Frazier\nStorm af A. B. C. Whipple\nUnderground Worlds af Donald Dale Jackson\nVolcano af Time-Life Books Editorial Staff\nVulkaner af Thomas A. Lewis\nPlanet Earth - Complete 18 Volume Set (Time-Life) af Time-Life\nArid Lands by Jake Page 85 eksemplarer Order:\nAtmosfæren by Oliver E. Allen 117 eksemplarer, 1 anmeldelse Order:\nKontinenter i drift by Russell Miller 161 eksemplarer Order:\nEarthquake by Bryce S. Walker 193 eksemplarer Order:\nEdge of the Sea by Russell Sackett 117 eksemplarer Order:\nFlood by Champ Clark 154 eksemplarer, 1 anmeldelse Order:\nDe store skove by Jake Page 92 eksemplarer Order:\nGemstones by Paul O'Neil 107 eksemplarer Order:\nGlacier by Ronald H. Bailey 116 eksemplarer Order:\nGrasslands and Tundra by Time-Life Books 80 eksemplarer Order:\nIce Ages by Windsor Chorlton 105 eksemplarer Order:\nNoble Metals by Jeffrey St. John 87 eksemplarer, 1 anmeldelse Order:\nRestless oceans by A. B. C. Whipple 81 eksemplarer Order:\nRivers and Lakes by Laurence P. Pringle 68 eksemplarer Order:\nSolar System by Kendrick Frazier 172 eksemplarer Order:\nStorm by A. B. C. Whipple 142 eksemplarer, 1 anmeldelse Order:\nUnderground Worlds by Donald Dale Jackson 132 eksemplarer Order:\nVolcano by Time-Life Books Editorial Staff 178 eksemplarer Order:\nVulkaner by Thomas A. Lewis 3 eksemplarer Order:\nPlanet Earth - Complete 18 Volume Set (Time-Life) by Time-Life 4 eksemplarer Order: Sets\nTysk: Der Planet Erde\n"box 16 or 17" storage "planet earth series(17) astronomy(29) Box 8(17) Brown(18) caves(11) Condition 5/5(10) earth(56) earth science(103) earthquakes(14) EL 550 Series(17) elem(18) flood(13) gb(18) General(18) geography(44) geology(169) geología(11) glaciers(15) hardcover(48) history(14) meteorology(16) Nachschlagwerk(18) natural disasters(14) natural history(89) natural world(20) nature(89) Nature Drk Blue(12) nf(31) no ar points(12) non-fiction(146) own(21) planet(19) Planet Earth(41) Planet Earth series(80) planetary science(17) reference(30) science(240) science nonfiction(12) series(33) sets(18) solar system(11) space(13) Storage Box 9(10) terrestrial(16) Time Life - Planet Earth(20) Time-Life(79) unread(19) volcanoes(22) weather(22)\nRosentredere (18 værker), bfm (18), walton (18), armc (18), baldincali (18), pfohl (18), jlsjlsjls (18), Chris177 (18), cmslib29631 (18), kleo (18), bigsky52 (18), ButterflyGypsy (18), Adolf_Ledesma (18), LamSon (18), ChrisRiesbeck (18), GarrettFamily (18), krisbenysek (17), ChicagoAcadSci (17), jmchez (17), DrGarry (17), hrims (17), shrobert (17), armin (17), bookcoll (17), tsuitor (17), Florene (17), lintschi33 (17), CanFamHS (16), campionlibrary (16), Ambleside-FBG (16), TheRainDragon (16), chickengrandma (16), oakcrest (16), BASIS_San_Antonio (15), Sam.Wray (15), unixploria (15), VMNHLibrary (15), rcat256 (15), sweacity (14), Reddog48 (14), kirja (14), Xeph93 (13), Vanye (13), Cheryl-L-B (13), HydeParkSchool (13), kesca (13), jawhite2401 (13), BryceT (12), TrinityPatriots (12), JavidSalardis (12), MariaElsa (11), stals (11), kswin (11), TheGreenWoman (11), Dacia (10), gksmith (10), stoneycreek86 (10), Norinski (10), CadeFamily (10), SalesianHS (10), Ajayg52 (10), Krellyn (9), viking1 (9), rosegenn (9), griffinel (9), Gearloose (9), St_Paul_Lutheran (8), Petersons (8), sophomorov (8), mkruger (8), elbrutus (8), ilibrimiei (8), jll112 (8), aenea22980 (8), k2kelly (8), BamaGriz (8), kevin2kelly (8), lacefairy (8), Ylle (8), Medoc (8), arborschool (7), Kelliott (7), peterpetcarp (7), Manlio_p (7), katolibrary (7), Gengulf (7), Lynch4 (7), KieranK (7), RAC42 (7), Lauraday88 (7), jefmoonen (7), AmaDraco (7), thkey (6), JarrowMontessori (6), Africansky1 (6), tscarborough (6), Wolfe.Amanda79 (6), blrtg (6), MeadowoodLibrary (6), JCSJogja (5), javedlibrary1 (5), peepee (5), javooooo (5), helenatlongstone (5), geophile (5), cmckee1961 (5), KatherineWalker (5), Rackitycoon (5), omsi (5), lschroeter (5), FWPA (5), RossWhippo (5), CliffIslandLibrary (5), MerryMary (5), chriscool (5), loridb (5), pveach (4), nfscience (4), sciencehcl (4), jasenscience (4), psumclibrary (4), YACS_Library (4), joerrvt (4), GurneyStreet (4), spacekace3005 (4), SJPII (4), WarriorsLibrary (4), BethStevens (4), snagadeal (4), classe (4), Excataloger (4), BookEndsIntl (4), PinkPalace (4), libvicki (4), runej (4), CCCS (4), Jonathen (4), tedcgo (4), Evansville (4), gey57 (4), KevinmQAZ (4), chinatowne (4), daraja-academy (3), biblion (3), nickholdstock (3), thorcollege (3), JoleneE (3), Dukowitz (3), StCroix (3), jwpromenade (3), lindacampbell (3), Morchella (3), ginnyrstewart (3), Pikevalleylibrary (3), Sadiemcf (3), hydrografie (3), cljacobson (3), pricem (3), cosmicspyder (3), Lynch3 (3), HBCA4 (3), ummcarter (3), brewbooks (3), lharris4 (3), Nefarious_Aquarius (3), kieren_valente (3), tinmountain (3), phillipfleming (3), MRV (3), maitri (3), esther_a (3), YakRxandMins (3), hse (3), PuddyRat (3), TimHarrington (2), csdelong88 (2), kyzar53 (2), jegumck (2), mumenchanz (2), sauniere (2), tihf (2), SHayes4316 (2), teakar (2), CatInTheStacks (2), JvArragon99 (2), briangreiner (2), margoletta (2), Jennifer.Pryke (2), giftsoftrees (2), TrysB (2), rrr9393 (2), brittanyccsmith (2), whitefieldpl (2), LoisAnn1 (2), meadhallschool (2), evannostrand (2), globetrotter01 (2), ShumlaCampus (2), Averly (2), SHUMLA (2)


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scans_daily | Entries tagged with creator: marguerite bennett\nEntries tagged with creator: marguerite bennett\nOct. 29th, 2018 01:53 pm\n"We get to see what defines them when they're essentially not being Rangers, when they're not being a team. It's a series of snapshots from their lives. You could go so far as to call them civilians but they're so active in doing good and so active in who they are when they're out of costume. But it's really just, they're playful." - Marguerite Bennett\nNov. 9th, 2017 10:23 pm\nBombshells United #1 and #2\nOct. 1st, 2017 02:30 pm\nAug. 27th, 2017 10:25 pm


Imam ke peechy Quran or Sure Fatiha ki tilawat nahin - Page 3 - Fitnah Wahabi Ghair Muqallid - Islami Mehfil\nStarted By Abdulsalam\n, Oct 31 2008 09:26 PM\nJanab Saeedi Sahib1) Dill main perhnye ke silsilye main aap kia ye kehna chahtye hain ke Baqool aap ke Jab Allah ne Is waqat khamoosh rehnye ka hokum diya hai to dil main perhlenye se is ki hukam adooli nahin hogi??Yaqeenan hogi lakin.. to phir is ka doosra matlab to ye hi hai ke is ka wajoob hai sabit hoa???2) Fasaada se related post already mojood hai, jis main wazeh hai ke Zehri (Rah) se Mooamar Fasaada zikr kernye main munfarid hain. (Hafiz Ibn-e-Hajar and Ibn-e-Habban) Sahi al Hadith 1883)Main ne is Hadith se inkar nahin kia na hi is ki sanad ko kuch kaha hain, lakin ulama (Ibn-e-Haja and Habban) ke nazdeek ye sanad to sahi hai lakin lafz "fasaa'da" ke silsilye main munfarid hainIs hadith per aitraz (jo ke aap ne khud zahir ker diya ke Bukhari (Rah) aap ke nazdeek Hanafi se ikhtilaf rakhtye thye,) to Sorrah Fatih ke sath koi soora bhi milani chahiye??? Yani again sorrah fatiha ka wajoob sabit hota hai, jahan tak hamara taaluq hai to hum Bukhari ki Hadith, Muslim ki Hadith, and doosri Kutub-e-Ahadith se is ke (tasdeeq) main warid hoi hadithon se istadlal ke tehaht sirf Soorah Faitha ko Wajib Mante hain (jo faraz ke darrjye main pohanchti hai, Hzoor-e-Akram ke hukum ke mutabiq) Hazrat Abu Hurera se marvi ke “ meri Fatiha fot na hone dena” ka aik jawab hi ho sakta hai ke is Hadith ko aap Wajoob fatiha ke against main nahin le saktye, sarsari nazroon se Ahadith ko dekhnye se yahi hota hai, ye dekho ke muhadetheen akram ke nazdeek is hadith ko raqam karnye ka kia matlab hai, Bilfarz agar aap is se istadlal karna hi chahtye hain to ye zehan main rakhain ke again ye jehri qirat wali namaz thi, ye khayal rakhnye ko kaha ke meri fatiha fot na ho to Ther ther kar tilawat ki jaye, and agar ther ther kar tilawat kernye ka pata nahin deti to is ka matlab hai ke tilawat hi na shoroo ki jaye and mere jamat ko milnye ka wait kia jaye”Is ke ilawa yaqeenan doosri sorat bhi milani hogi tabhi (kion ke Jehri Qirat thi, Aameen sunnye per hi Ammen ko na chootnye ka kaha gaya), to us sorrat ke sakton ke darmiyan bhi Sora Fatiha ki tilawat ho sakti thi and ho sakti hai,Imam Sharani ki kitab Ghaisul agham/Ghaisul Maa’ram ka hawala to diya jo ke Hanafi Imam hain, Kitab ka aks bhi insha Allah pesh kardonga. Main ne inkar bilkul bhi nahin kia. Lakin baat wahin per pohanchti hai ke Ahadith ki aap ke nazdeek koi woqqat nahin?? Lakin Imam Shaa’rani ki kitab ke aks per hai….?Aap ke akhri (kion ke doosrye tamam sawalat topic se hat kar hain and is ka jawab aap ke ulama bhi de saktye hain), ke Imam Bukhari ne Mukhalifat-e-Ahnaf main is Hadith ko complete riwayat ki… doosrye alfaz main unhon ne khiyanat ki….? To phir Bukhari ko Quran ke baad sahi tareen kitab kehna ghalat ho jayega……? Kia ye sahi hai……..? ye hi wajah thi jis ke liye main ne poocha ke aap ka kia maslak hai kion ke aap hanafiat ke bhi mukhalifat main likh rahye hain (yaqeenan sirf kisi risala se jo ke kisi qisim ke tehqeeq ke bajaye sirf mukhalifat-e-Islaf main hai…..Janab Saeedi sahib zara tehqeeq kerlain phir jawab dain, agar koi jawab is waqat na ho to main thora wait kar sakta ton lakin jaldi main koi jawab na dain, meharbani hogi Abdul Salam\nPosted 25 December 2008 - 09:01 AM\nJanab Saeedi sahibShukar hai Allah ka ke aap ne ye to bataya ke Hazrat Jeelani (RAH) Hambali they, Ab kuch bohat asan se sawalat zehan main uthtye hain jis ke sawalat jawabat talab hain? 1)Maslak IslamAb ye bhi kaha ja sakta hai ke un ka ye ikhtiyar shuda madhab bilkul sahi tha and hai, tabhi to aap ke Peeran-e-Peer ne ye madhab ikhtiyar kia ya woh is se wabista they? Or kia hi baat hai ke peer to hanafion ke lakin muqallid Imam Hambal ke, or kia hi baat hai ke Imam Hambal ko bara mantye thye jab ke Ghoth ke taa’reef main aap ko aapki hi kitab se dikha chukka hon (Mazeed ye ke sawal bhi post ki hoi hai) ke Nabi ke baad Goth hi sab se bara hota hai, takvinee hakoomat us ke hath main hoti hai waghera waghera. To phir zara ye bhi batain ke Imam Hambal ki taqleed kion kertye thye direct (Bilawasta) Hazoor-e-Akram ki ittiba kion nahin kertye thye? 2)Sofi IzmKia hi madhab hai Sofi Izm ke islam main ajmi honye ke bawajood maslak ko nahin manta lakin Islam main jab islam main Ittiba-e-Rasool ki baat hoti hai to Taqleed ko kaha jata hai (Very Strange)Quran –o-Hadith ko chordo lakin Qol-e-Imam ko pakro (Usool-e-Karkhi) Wesye ye Tasawoof ka system hi samajh se bala tar hai (wesye Kashful Mahjood ke mutabiq Sofia ke chothye (4th) ya panchvey (5th) tabqye ne sofi izm ke system ko complete kia), and agar koi is system ko samjh sakta hai to aik Sofi, missal ke tor per agar Goth hamesha zinda rehta hai to tama Ambia jo ke sofion ke baqol beyakwaqt Nabi bhi they and Goth bhi, un ke baad Hazrat Ali , un ke bad aik or sahib (Baqool Kemaye Saadat, translated by Mohammad Saeed Ahmed Naqshbandi) thye, unke baad Hazrat Abdul Qadir Jeelani (RAH), alkin un ke baad koi nahin, too sawal ye zehan main aata hai ke jab Goth hamesha zinda rehta hai to phir mazeed kisi goth ki kia zaroorat? Doosri ye agar bilfaraz ye maan bhi lia jaye ke mazeed Goth mojood hain zinda hain to phir to masala ho jayga ke tamam ke pas takvinee hakoomat hasil hai to aik kaenaat ke itnye hukmaran, wah kia hi shirk ka darwaza khola hai?Mazeed ye ke agar madad hi mangni hai to Allah se kion nahin, chalo is ke baad aap ke baqool tamam aqsam ki madad Nabi se kion nahin, is ke baad Hazrat Ali se kion nahin, is ke baat goth sahib se kion nahin, bulke in sab ke ilawa sofi-izm main peer sey ya phir some time Ulama se. wah wahKia is ka matlab Allah kisi madad ke poora karnye se aajiz hai (Zaooz-o-Billah), ya aap ke baqool Nabi ajiz hain? (wazeh rahye ke ye gustakhi ke zimrye mainaatee hai), ya phir Hazrat ali ajiz hain? Han agar ajiz nahin hain to aap ke peer sahib, Goth Sahib, aap ke Ulama…. Ajeeb tareen bat hai.Logon ko our kinta bewaqoof banao gye???Isi leye to poochtye hian ke ye Sofi Izm kon sa madhab hai jo kehta hai aik ho jao lakin islami aqayed and farooi muamlat main kehta hai ke taqleed karo apnye imamaon ki?To taqleed se behtar to Sofi Izm hoi? Kion na isi ko qabool kerliya jaye, is ke tamam shirkia aqeedah ko mantye hoye? Ab aatye hai aap ke aitarazat bajawab-e-post of Ghuniat-tut-TalebeenTalaqe Slasa: ghair aham to koi nahin samajhta bulke is teen aik waqt ki talaq ko aik hi mantye hain (ghair aham nahin), doosri zakir naik ke ilmi taaqub main Talaq-e-Buta ke mane (meaning) aap ke Hanafi Aalim ke zubani matlab samjhadiya hai.Mazeed kuch aur aap ke gosh guzarna chahta hon ke, zara ye batain ke jesa ke Quran main Sora Nisa Ayah 23 main hai ke “tumhari Main (Mothers), Betian, Behnain, Phophiyan, Khalayen (Mother Sister), Bhateejian, Bhanjeyan, razai mother, razai behanain, tumhari bivion ke main jin se tum sohbat kerchukye ho or pichli larkian jo ke aksar awoqat tumhari perqarish main hon tum per haram hai, to janab agar koi sakh ahmaqana pan se ya ghalti se in se nikah ker ley to kia us ko in se wati ki ijazat di jaye gi ya nahin?Jawab zaroor dain, Ab agar Quran main wazeh hai ke (Sorah Baqara Ayat 226 se 229) talaq deny eke liye kia tareeqa ikhtiyar kia jaye to phir apni mantiq se teen aik waqt main denye per kia Allah ki Hukam adooli nahin ho gi doosrye alfaz main kia Haram nahin hoga? Ab aik mazeed bat suntye jayen, Hazrat Ibn-e-Abbas ravi hain ke “Hazoor-e-Akram ke zamana Mubarik Main, or Hazrat Abu Bakar ki khilafat main or Umer ke Khilafat main bhi do (2) sal tak teen (3) talaqain aik hi hoti thin phir Hazrat Umer ne farmaya ke logon ne aik ayse kam main jald bazi shoro kardi hain jis main in ko muhlat thi, pas agar hum in teenon hi ki in nafiz kerdain to munasib hai, pash aapne in teen talaqon ko nafiz kerdiya (Muslim, Jild 1, Page 377)Lehaza Abdul Qadir Jeelani ke baat ka sahi mafhoom ye hi hota hai ke is ko ghair aham na samjhja jaye bulke aik ki hi hesiayat di jaye Shetan ka betaJanab Nafrat insane ko kis darja gira deti hai is ka izhar aap ki is baat se hi hota hai, SHetan ke doosrye betye ka nam Hadith!, Janab phir to aap ko tamam Ahadith-e-Mubarika ko hi chor dena chahiye ke tamam ulama ke nazdeen Qol-e-Rasool ko hi hadith kehtye hain, jin ke yahan hum baat ker rahye hain, doosri taraf kehan, bolna bayan karna bhi Hadith ke maano main istimal hota hai, ye Ahadith-e-Mubarika hi hain jo aap ko apni manmani kernye se rooktye hain, and Baqool Hazoor-e-Akram “main tum main do (2) cheezain chorye ja raha hon, aik Quran and dosri apni sunnatain”, or ye sunnatian kahan se sabit hoti hain, Ahadith-e-Mubarika se hi, ab khud batain aap ka aqeedah basically hai kia???Namaz ke silsilye main aap jis masjid ki baat ker rahye hain wo Hanafi Masjid hi hai aap ke Hanafi MAslak ke doosri shakh Deoband ki, kahan is ko Ahl-e-Hadith se mila diya, shaid and Yaqeenan aap ko Ahle-e-Hadith ke barye main kuch ziyada ilm nahin hai. Najdiyana Khayanat….. wah(i), (ii), janab ye aap ko sirf batanye ki liye post ki thi ke Abdul Qadir Jeelani (RAH) ki namaz kesi thi and ye bohat pehlye hi bata chukka hon ke ye humarye nazdeek hujjat ke qabil nahin, lakin aap ke nazdeek honi chahiye. Lakin yahan to wahi baat hoi ke Taqlee-e-Jamid ka chashma laga ker dekha and isko Hazoor-e-Akram ke Qol ke mukhalifat main apni baat ko manwanye ke liye aeri choti ka zoor laga diya (“Namaz parho jesa ke mujhye perhtye dekhtye ho”)(iii) Ikhtilaf to nahin kertye lakin azan, Aqamat, Naat, (some time Qawali), Elanat(announcement), waqghyera main is ko zaroor perhtye hain, azan ka aik mustaqil hiss bana diya, ab agar kahin azan shoro ho gai ho and wahah per Salat-o-Wasslam na perhi jaye to tamam log ye samajh lengye ke ye aik barelvi ki masjid nahin (numayan/ mukhtalif nazar aanye ke liye aik aisa amal), to phir…?(iv)Humarye Liye Bukhari, Muslim, Mowta Imam Malik, waghyera afzal hain Ghuniyat-tut-Talebeen ke muqablye main, lehaza Takhne se takhna milatye hain, na ke sirf kandhe se kandha, “Numan Bin Bashir sahabi ne kaha ke main ne dekha (Saf main) aik shaksh hum me se apna Takhna apnye qareeb walye ke takhnye se mila ker khara hota” (Bukhari, Babul Izaqil Munkib) Is silsilye ki doosri Hadith Hazrat Umro Bin Khaild, un se Zuheeir bin Muavia, un se HAmeed, un se Anas unhon ne Hazoor-e-Akram se ke farmaya “safian braber karon, main tumhain apnye peechye se bhi dekhta rehta hon our hum main se har shakhs ye karta ke (saf main) apna mondha apnye sathi ke mondhye se and apna qadam apnye sathi ke qadam se mila deta tha” Jabke aap ka in donon per hi amal nazar nahin aata (kuch janghon per), ke 2, 2, 3, 3, ungli jagha mojood rehti hai and koi milnye ko tayar milta hai koi nahin, Imam sahib aatye hain kuch to Saf ko durust kernye ka boltye hain kuch wo bhi nahin boltye, aaye, namaz perhai, chalye gaye(v) Kutub Ahadith ke muqablye main Ghuniyat-tut-Talebeen ki kia hasiyat, in main likha hai ke Niyat Dil ke iradye ka nam hai, na zuban ke (vi) takbeer akehri ho ya dohri dono per humain bhi aitiraz nahin, lakin Bukhari ki hadith se to sabith hai akehri takbeer, secondly jab hukm hai ke “Namaz us tarha parho jis tarha mujhye perhtye hoye dekhtye ho” to phir kia kia jaye??, (vii)Aap naf ke uoper hi hath bandh lain, namaz to ho jayegi, aitiraz is ke ilawa nahin ke “Namaz us tarha parho jis tarha mujhye erhtye hoye dekhtye ho” tabhi hum is tarha perhtye hain and doosri tareeqa se bhi. Is ke ilawa Ghuniat-tut-Talebeen main hai (viii) Zara dobara mulahiza farmayen ke main nain aik isitafsar bhi post kit hi is silsilye main and us ki details bhi zara us ko dobara mulahiza farmayen Jin becharon ne Ghuniat-tut-Talebeen ab tak perhi nahin thi un ko to pata hi nahin tha ke Abdul Qadir Jeelani (RAH) ka aqeeda, namaz kesi thi and jo kuch bhi molvi hazrat bayan farma dain wo hi theek ho ga(ix-x) Aamen Biljahar, Rafa Yadain! Kam azkam aap ye to mantye hain ke ye heeyat-e-Namaz main se hai, lehaza Qol-e-Rasool Allah “Namaz us tarha parho jis tarha mujhye perhtye hoye dekhtye ho” ke misdaq isko aap kia darja daingye, tamam logon ko bhi bata dain? 20 Rikat Taravieh and Noor, indono ke liye mera jawab yahan per wohi hai ke Ghuniyat-tut-Talebeen aap ko samjhnanye ke liye thi and is ki tamam baton per aqeeda hum rakhtye hi nahin, na hi ye hujjat hai Qirat Khalful Imam1)Tu Janab meri and apni pichli post main dil main perhnye ke silsilye main main ne jab kaha ke “shukar hai ke aap man gaye ke dil main perh lena chahiye” aap ka reply the ke hum nahin mantye and jhoot na boloon??, ab aap dobara is ko maan rahye hain!!!???2)Phir Muslim ke Hadith main Mumar ke Munfarid honye ke silsilye main bhi aap ke hi mukhalifat main hai, jab ke hum is ko Quran ke Ayat ke tehat chor detye hain (our jab quran perha jaye t khamoos raho), is se fatiha khalful Imam sabit hoti hai.3)Matlab to mera wahi hai jo jawab main likha hai (han men ne jumla ghalat kilha hai ke Aameen ki jagha fatiha ka zikr kar diya), yani, ye baat kuch ajeeb si lagti hai ke ‘takbeer-e-owla fot ho jaye, fatiha fot ho jaye, Aameen fot na ho?, yani ke humye kisi Hadith main ye to nahin milta ke Aameen fot ho jaye to namaz nahin ho ti. Kia aap ko mili? Mujhye to ye lagta hai ke aap is hadith ka matlab nahin samajh sake ke Ameen to 2 ya 3 second main insane keh sakta hai, lakin phir bhi is ke fot na hunye denye ke liye Hazrat Abu Hurera(RA) ka israr.4)Kerdaingye Hawala bhi pesh (scaned page) Isha Allah, lakin wohi baat again ke Quran, Hadith, Qol, Amal in sab ki koi ahmiyat nahin? Agar hai to apnye aik Imam ki, bohat bara muqam de rahye hain aap,???5)Jab aap Zehar ko Shehad main lappet ker pesh karaingye to us ki taseer Zehar ki hi rahye gi, Shahad nahi ho jaye gi, (aap ka jumla tha mukhalifat-e-Ahnaf main) is ko aam shakhs bhi perhye ga to yahi samjhye ga ke khiyanat hai ya mukhalifat, ab doosrye imamon ka amal un ke sath jaye ga and ja chukka. Ab agar un ka qol Quran-o-Hadith ke khilaf nahin jata to hum in ki kisi baat ki tashi kernye wale hum kon??, hum kharye ho ker Peshab kernye ki Hadith per bhi amal ker saktye hain agar cha ke is main hum aik doosri haidth ke mukhalifat main na chalye jaien (ke Hadith ke mutabiq Peshab ke cheenton se pachna chahiye,) lehaza agar is ka koi hal ho to is Hadith per bhi amal ho sakta hai, and mukhtalif European mumalik main majbooran aisa kerna bhi perta hai, ke wahan per humarye yahan ke tarha is ke liye intizam nahin hota. Abdul Salam\nPosted 25 January 2009 - 06:43 PM\nJanab Saeedi sahibBohat khushi hoi aap ka reply dekh ker, tamam pichlye guzrye tamam dinon ke post ka reply kerdiya aap ne....Bohat hi achha hota ke aap bilkul us tarha meri post ka jawab likthye jis tar ha main ne likha tha numbron ke lehaz seKion ke is tarha (jesa ka aap ne reply kia hai) aap khud bohat se sawalat ko hazam ker gaye jo ke khalisatan aap ke aqayed se related thye (sofiizm se)Wesey main is waqt jawab nahin de raha aap ki post ka kion ke aap ne bohat se Aetrazat ko aik sath ker diya hai jub ke meere sawalat ka jawab dena pasand nahin kia aur Sawal ka Jawab Sawal hi ki sorat main pesh kia haiLakin kher main zaroor koshish karon ga ke aap ki post ka jawab numbron ke lehaz se don, is main mujhye kuch din lag jayengye, Yaqeenan aap bura nahin manyen gey.....Han sab se Aakhri chand lines ka jawab to nahin keh saktye lakin radde amal zaroor keh saktye hain ke"Sahi kaha ke Sirf Momin ke Moula hain" kion ke aaj ki duniya main Momin to Shia Hazrat sirf apny aap ko kehtye hain.Ahle-e-Sunnat ko to Marjai kehtye hain..Mujhye Allah bachaye Shirk main per ker Momin kehlanye se Abdul Salam\nEdited by Abdulsalam, 26 January 2009 - 08:11 PM.\nMuhtaram Saeedi sahib Ghunyat-tu-Talebeen main mojood Namaz ke Tareeqah ko post karnye ka Maqsad aap or aap ke hum Maslak Logon ko ye batana maqsood tha ke Abdul Qadir Jeelani (RAH) ke namaz kesi thi, is main kis baat ko bayan karna ya kisi baat ko na karna kisi Tehreef ya Takhreej na thi bulke sirf tamam logon ko kuch Haqayeq batana maqsood thye jis main Al-Hamdo-Lillah main kaamyaab hoa 2) Ijtahidi Maslak Janab Ijtahadi maslak per us waqt tak sawab hoga jab tak ke us ki mukhalifat/rad main sahi hadith na mil jaye, jab sahi hadith mil jaye to us se rojoo kerna bhi musalman ki zimedari hai, ab agar hum apny apny ulama ki baton ko hujjat bana lengye to phir Andhi Taqleed hoi, Qol-e-Aaemma (charon maslak ke) hai ke jub humarye qol kisi sahi hadith ya quran se takraye to us qol ko chor do, kuch ka kehna hai ke divawr per de maro. Ab aap ye batana pasand karaingye ke ye in Aaemmon ne kion kaha? 6) Takweeni Hakoomat-o-Nizam Takweeni Hakoomat Allah ki hai is ko matye hain, lakin is main Sajhye-dari(Partner-Ship) aap ke Ghoth, Qutub Abdal, Imam, Wali ki hai, is ke munkir hain, ab aap bataingye ke is ko aap kia kahengye? Allah na Quran main jin farishton ke zimmye jo kam lagaya hai us ko to manna hai kion ke ye Allah hi ne ye kam un ko bantye hain, Faristhye masoom hain. aab loog jo khud sakhta tor per khud ko ya Akabir(Wali, Goth, Qutub, Abdal) ki in muamlat main ijarah dari mantye hain who to sarihan shirk hi hai, warna aap khud hi sabit karain ke kis Hadith ki ro se ye sabith hai ke Allah ne apnye Bandon (Insanoon) main se kisi ko Jannat ka darogha, Barish barsanye walal, Soor Phonknye wala, Wahi leker aanye wala, Raham-e-Madar main bachye tak rooh dalnye ki zimedari ata ki hai?? Baraye meharbani kisi zaeef hadith se , Qol-e-Soofiya se is ko sabit na karain. 7) Waseela Janab Waseela Hazoor-e-Pak ne apni zindagi main aik Nabina Sahabi ko dua sikhai ke mere waseelye se dua karo, abb aayte hain Hazrat Umer ked or-e-Hakoomat main, jo ke barish ke dua kartye/karwatye hain hazrat Abbas ke waseela se un ki Zindagi main, ab agar us waqt bhi Waseela Hazoor-e-Akram ka jayez hota to janab Hazrat Umer zaroor Hazoor-e-Akram ke Waseelye se dua kertye ya karwatye. Yaqeenan ye baat to samajh main aatee ho gi? 8) Talaqe Slasa: Ghair aham to koi nahin samajhta bulke is teen aik waqt ki talaq ko aik hi mantye hain (ghair aham nahin), doosri zakir naik ke ilmi taaqub main Talaq-e-Buta ke mane (meaning) aap ke Hanafi Aalim ke zubani matlab samjhadiya hai. Mazeed kuch aur aap ke gosh guzarna chahta hon ke, zara ye batain ke jesa ke Quran main Sora Nisa Ayah 23 main hai ke “tumhari Main (Mothers), Betian, Behnain, Phophiyan, Khalayen (Mother Sister), Bhateejian, Bhanjeyan, razai mother, razai behanain, tumhari bivion ke main jin se tum sohbat kerchukye ho or pichli larkian jo ke aksar awoqat tumhari perqarish main hon tum per haram hai, to janab agar koi sakh ahmaqana pan se ya ghalti se in se nikah ker ley to kia us ko in se wati ki ijazat di jaye gi ya nahin? Jawab zaroor dain. Intizar karon ga Ab agar Quran main wazeh hai ke (Sorah Baqara Ayat 226 se 229) talaq deny eke liye kia tareeqa ikhtiyar kia jaye to phir apni mantiq se teen aik waqt main denye per kia Allah ki Hukam adooli nahin ho gi doosrye alfaz main kia Haram nahin hoga? Ab aik mazeed bat suntye jayen, Hazrat Ibn-e-Abbas ravi hain ke “Hazoor-e-Akram ke zamana Mubarik Main, or Hazrat Abu Bakar ki khilafat main or Umer ke Khilafat main bhi do (2) sal tak teen (3) talaqain aik hi hoti thin phir Hazrat Umer ne farmaya ke logon ne aik ayse kam main jald bazi shoro kardi hain jis main in ko muhlat thi, pas agar hum in teenon hi ki in nafiz kerdain to munasib hai, pash aapne in teen talaqon ko nafiz kerdiya (Muslim, Jild 1, Page 377) Lehaza Abdul Qadir Jeelani ke baat ka sahi mafhoom ye hi hota hai ke is ko ghair aham na samjhja jaye bulke aik ki hi hesiayat di jaye 10) Ghunyat-tu-Talebeen main mojood Namaz ke Tareeqah ko post karnye ka Maqsad aap or aap ke hum Maslak Logon ko ye batana maqsood tha ke Abdul Qadir Jeelani (RAH) ke namaz kesi thi, is main kis baat ko bayan karna ya kisi baat ko na karna kisi Tehreef ya Takhreej na thi bulke sirf tamam logon ko kuch Haqayeq batana maqsood thye jis main Al-Hamdo-Lillah main kaamyaab hoa 11) Azan se pehlye Darood Sharif ke silsilye main , Janab zara is Hadith ke sanad mulahiza farmain, phir batain ke aap log is tarha ki hadith bhi Hujjat ke liye le letye hain?, Sanad kuch is tarha hai “Ahmed bin Muhammad bin Ayoub, Sana Ibraheem bin Saa’d An Muhammad bin Ishaaq bin Jaafar bin Alzubiar An Urwah bin Alzubair An imra’tim-man Bani Najjar (Bani Najar ki Aik Sahabiya)” To Janab is Hadith main do tarha ka Nuqs hai, i) Muhammad bin Ishaq aik murrikh to hai lakin Muhaddith nahin, Ye Qadri bhi hai, jahan kuch Ulama ne is ko Siqqa likha hia wahan Ulama ne is per jirah bhi ki hai, agar ye akelye riwayat karye to us k sehat mashkook hai. Ii) Bani Najjar ki Sahabiya ka nam kia tha, kefiyat kia thi, kisi our se ye riwata our kahan per (nam ke sath) li gai hai?, to is tarha is nuqs ke saath aap is Hadith ko Azan se pehlye Darood perhnye ke silsilye main Hujjat samajhtye hain?, to phir “Tasweeb” perhnye ko biddat bhi kaha gaya hai, to phir aap log aaj kal apni masajid main Aqamat se pehlye Darood kion parhtye hain??? Ab aap kis Hadith se is ka Jawaz sabit kertye hain?? 12) Qadam se Qadam milana, Jab aik riwayat jis per amal karna namumkin main se ho is ki Tasdeeq-o-Toehqeeq ki zaroort ya mansookhi ke liye kisi riwayat ki zaroorat nahin rehti hai, janab aap zara kisi sehat mand aadmi ko kahain ke char (4) ungli ke distance ke sath khara ho ker ur itminan ke saath namaz perh ker dikhaye….. aap ko jawab khud hi mil jayega. Isi liye Ahl-e-Hadith ke yahan jisamat ke lehaz se kharye honye ka hukm hain Jahan tak Takhnye se Takhnye milanye ka sawal hai to yahan aap sahi hain ke ye amal mumkin nahin he kion ke is tarha some time Safon ke darmiyan khala barh jata hai, Lehaza Hadith ka sahi mafhoom qadam se qadam milana hoga na ke Takhnye se Takhna. To mera khayal ye hai ke is ka matlab Imam ke nazdeek yahi hai ke Qadam se Qadam milaye and Kandhye se Kandha, lakin aam Awam is ko Takhney se Takhna milana ya guthnaye se Guthna milana samajhti hai jo ke na mumkin hai 14) Akehri Takbeer Janab mantye hain or some time amal bhi kertye hain, Bukhari jo ke tamam masalik ke nazdeek Tamam Kutub Ahadeeth se ziyada mutabir hai kion ke is main sahi hadith ziyada taadad main hain banisbat doosrye majmooye ke, main takbeer ka tareeka is tarha warid hoa hai. 15) Seenye per Hath Bandhna Agar Seenye per hath bandhnye ki Hadith agar Bukhari-o-Mulsim main nahin to kia is ka matlab hai ke is silsilye main warid hoi Ahadith jo ke doosri kitabon main mojood hai wo sahi nahin hai?? Is had tak ikhtliaf, khair doosri kitaboon/majmoo-on main warid Ahadith bhi sahi hain or un ke mutabiq humara bhi amal hai, warna humara bhi kehna hai ke Hath seenye per bandhain ya Naf se uooper, ye neechye Namaz to behar hal ho jayegi, Lakin Hadith ke mafhoom ke mutabiq humari koshish hoti hai ke Namaz us tarha parhi jaye jesa ke Hazoor-e-Akram ada kartye thye. 19) Qirrat-Insaat I) Janab, aik tarf to aap ka kehna ke Qirat hi nahin, doosri taraf zaban hilaye baghair dil main Qirat “laabass” koi haraj nahin. Aap aik sahabi se marvi ye keh rahye hain ke Sahaba ke nazdeek dill main zuban hilaye baghair Qirrat Laa-Baas, to janab Juz Bukhari ke Mutabiq Janab Siddiq-e-Akbar , Janab Umer , Janab Usman , Janab Ali se Qirrat Khalful Imam ka saboot hai. Is ke ilawa mazeed Sahaba-e-Ikram se bhi sabit hai to ab aap kia kahyengye?? Teesri taraf aap ka kehna ke tamam masalik (Shafai, Maliki, Hambali, Hanafi) sahi, to phir ye batayen ke shafai or Hambali ka to Qirat Khaliful Imam per amal hai to who kia ghalat amal hai?? II) Jhoot to nahin janab lakin ye zaroor kaha hai ke pehlye to Qirrat se inkari they ab Insaat ke sath mantye hain, jis ke silsilye main aap ne “la-baas” tehree ki. To phir…, wesye Qirrat nafsi main bhi irada zaroori hai, or sahi se tilawat karnye main Tawajja bhi chahiye.., III) Jin Ahadith ka hawala aap detye hain woh to jehri Namazon main Qirat se rokti hai na ke Sirri namzon main 20) Muslim ke Riwayat ke mutabiq "Fasada" ka zikr munfarid hunye per Aap kehtye hain ke Ye Riwayat Abu dawood main bhi Sufiyan se marvi hai..... to Janab zara ye batayen ke kahin aap is Riwayat jis ki sanad kuch is tarha hai to nahin keh rahye "Qateeba bin Saeed bin Alsrah,Sufyan, An Zahri, An Mahmood bin Al Rabie, An Ibadah Bin Samit" Agar han to janab is hadith ka Akhri tukra kion bhool gaye aap riwayat ke barye main bata tye hoye?, jo ke aap ke mukhalif ho jati hain ke "Sufyan kehtye hain ke Riwayat Tanha Namazi ke liye hai" (Muqtadi ke liye nahin) to phir aap ki baat muqtadi ke liye na honye ki sorrat main ghalat ho gai…………!. Is per to amal tamam Ahl-e- Sunnat ke maslakon ka hai, mera bhi, aap ka bhi. Is silsilye main sirf Muslim ke hi Hadith nahin warid hoi hai bulkye mazeed ahadith bhi hain, un tamam per aitaraz karain and sabit karain to phir baat ban sakti hai, mazeed ye ke, Ye to aap ko pata hi hai ke Shafai or Hambali donon Fatiha Khaliful Imam per amal kartye hain. 21) Hazrat Abu Hurera ke Ameen ka fout na Honye Dena Janab, Hanafi Tashreeh ko manna koi bari baat nahin, man saktye hain lakin sirf us soorat main ke woh Quran-o-Hadith se mutabiqat rakhti ho. Is tarha kisi aam or naamaloom shakhs ki tashreeh bhi sar aakhon per, lakin agar mukhalifat main hoi to kitnye hi barye or jayyad aalim ki ho hum nahin manyegye Janab sawal hanooz wahi hai ke kis waja se unhon ne kaha ke meri Aameen fout na honye dena, kion ke kisi hadith se ye sabit to nahin ke Aameen na kahi jaye to Namaz nahin hoti, Doosri taraf Abu Hurera se hi aik riwayat Fatiha Khalful Imam ki Ahadith main mojood hai?? Ye do masalye to bilkul wazeh hain, ab meri samajh main ye nahin aa raha ke main aap ki baat kesye manon? 22) Doosra Imam Shaa’rani ki Kitab ka hawala jis per aap kehtye hain ke scanned page pesh karain Fazool Batain Na Karnain, Wah! Ulta chor kutuwal ko dantye? Janab Sawalat Sofiizm se related ko hazam kergye aap jo ke Aapki post ke reply main main ne kia tha, ke ye kon sa mazhab hai jo kehta hai ke aik Ho jaoo Sofi Izm ke liye Tamam masalye aik tareeqa se hal karain, Qawwali karain, Urus karain, Nazr-o-Niyaz, chehlam, Soyem etc karain, Namaz-e-Ghosia parho. or is ke liye har qism ki Zaeef, Gharib, Mozo, Ahadith per amal kerain, lakin namaz ke liye Sahi Haidth per bhi nahin or agr koi amal ka taqaza karye to us per qadghanlagana shoro kerdain ????? Lakin jab islam per amal kernye ke bari aati hai to kehtye hai batt jao firqon main or Allah ki Rassi ko chor do ????? Wesye main bhi us kitab ko dhondh raha hon takye aap ko us ka page scan ker ke de sakon, aik sahib se baat Nahin ho paa rahi hai is silsilye main Lakin shaid ab aap us waqat tak nahin manye gye jab tak main scanned page post na kardon…….. 23) Hazrat-e-Bukhari per Aitraz Janab sada sa jawab hai nahin. jis andaz se aap samajhtye hain us tarha to nahin, yani ke Mukhalifat-e-Ahnaf, kion ke is tarha to aap, hum or tamam logon ke liye sahi Adadith ke Zakheerye ki woh afadiyat khatam ho jayegi jo ke abtak hai, or Mukhalif-e-Ahl-e-Sunnat wal jammat ka asal maqsad hi yahi hai, lehaza hum ye to mantye hain ke un se ghalati ho sakti hai, kisi zaeef ravi ka qol le leya hoga (jesa ke liya hai), kisi ravi ko siqqa (un ki nazar main) samajh ker koi ghalat riwayat le li ho gi. Lakin ye kehna ka jan boojh ker ya kisi ki mukhalifat main is tarha ka kuch amal kia hoga ye ghalat hai or main or hum sub is se ittifaq nahin kertye. Ibn-e-Arabi, Naad-e-Aliiya, Sharai-o-Batini uloom, Usool-e-Karkhi, ye sab Sawalat from ghair muqallis se related post hain, Jawab wahin donga. Baraye Meharbani Apni Post wahin per Post karin Abdul Salam\nPosted 31 January 2009 - 10:19 AM\nEdited by Saeedi, 31 January 2009 - 10:21 AM.\n20) Muslim ke Riwayat ke mutabiq "Fasada" ka zikr munfarid hunye per Aap kehtye hain ke Ye Riwayat Abu dawood main bhi Sufiyan se marvi hai..... to Janab zara ye batayen ke kahin aap is Riwayat jis ki sanad kuch is tarha hai to nahin keh rahye "Qateeba bin Saeed bin Alsrah,Sufyan, An Zahri, An Mahmood bin Al Rabie, An Ibadah Bin Samit" Janab Saeedi sahibMuslim ke riwayat main Imam Nouvi ne Fasa'ada ke Mumer ke Zehri se munfarid hunye ka ziker kia hai, Hawala ke Liye Muslim mazkora Hadith Mulahiza karain, Shaed is ki Waja Dawood main is riwayat ka "An" ki soorat main riwayat hona hai, Mujhye to khi khas ilm nahin lakin Imam-e-Fan-e-Hadith "An" ke silsilye main likhtye hain "An" jis riwayat main mojood ho us main se rawi ke darmiyan se girna (Chootna) hota hai, Lehaza ye ho sakta hai ke Sufyan jis riwayat ko Zahri se riwayat ker rahye hian us main woh bhi barah-e-Rast Zahri ke bajaye "Mumar" se hi riwayat kartye hon lakin us ka nam is riwayat main na honye ki bina per yahan per "An" mojood hai(Ye mera nazarya hai, zaroori nahin ke log is se muttafiq hon, lakin tehqeeq zaroor ho sakti hai)Wallah Aalam Bissawab Jahan tak Hazrat Ali ke Wali o Moula honye ka zikr hai to janab is ko baraye Meharbani ya to Naad-e-Alliya ki post per likhain to behtar tareeqye se tehqiqi behas ho gi ya phir chahain to new topic start ker lain to wahan per baat ker hogi Abdul Salam\nEdited by Abdulsalam, 02 February 2009 - 09:07 PM.\nAb wapis aatye hain apnye asal topic perkuch or pages peshe khidmat hain Abdul Salam\nفتنہ غیر مقلد\nJanab Ya-Muhammada sahibZara Tahavi Shareef se bahir aa kar bhi dekhyen, doosri Kutub Ahadeeth bhi mojood hainShayed aap ko Bukhari ki Tehqeeq per itminan nahin hai tabhi Tahavi shareef ka sahara le rahye hain??Ab aap ko at least sabooth to bohat pesh kar chukye hain phir bhi zid hai ke fateha khalful Imam jaayez nahinAap ke doosrye ashab, baghair zuban hilaye dil main Fatiha ke parhnye ke qayel to hain hi zara aap bhi likhtye hoye is ka khayal rakha karyenAik taraf to aap Abdul Qadri Jeelani (RAH) or Ghazali (RAH) or doosrye tasawoof ke mannye walye lakin Shafai, Hambali, Maliki buzurgon ke amal ko nahin mantye or doosri taraf un ki batyen quote kartye or un ka naam letye nahin thaktye hainAb aap bhi ye maan len ke ye log (Baqool aap ke Hadeeth ke mukhalifat kartye hoye) aap ke aqeedah ke mukhalifat main na Jayez kaam amal kartye thye..........? saath hi aap ko ye bhi maaloom hona chahiye ke Soofi agar zara (Qaleel miqdar main bhi) bhi najayez kaam karye to us sey sofiyet ki khossosiyat cheen li jaati hai. (Pir Karam Ali Shah Azhari or Jahangeer Samnani)To phir aap ke paas ye hi jawab reh jata hai ke un ka Maslak alag tha. to phir mera kehna hota hai ke to phir aap humye is muamlye main ghalat kion kehtye ho?????????????ye keh kar kion jaan nahin churatye ke "Ahl-e-Hadeeth jo mantye hain woh bhi sahi or jo hum mantye hain woh bhi sahi"is ke baad aap ko phir usi baat ki yaad dilaon ga ke jab aap ko ahadeeth ke zariye ye ilm ho ke " aik rukun ke na karnye se us kaam ke na mukammal rah janye ka andesha hai or aik rukun (Baqool aap ke Na Jayez) kar lenye se mukammal, to phir aap kon se amal ka intikhab karyengye.......? Abdul Salam\nBrailvi Ulama say maira b aik swala hai?Aap mujhay koi aisi Hadees bata dain jis main mairay Peer Jinab-e-Muhammad nay yeh kaha ho k ""Jo imam k peechay Surat-Fatiha padhay us ki namaz nahi ho gi.""Sirf aik HAdees-e-Nabvi .\nTibyan Ul Quran Ki 14 Jilden Upload Kr Den


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