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Khayal dar Khayal – Haider Miraj\nKhayal dar Khayal\nShaied insan ko khud se kuch iqrar kerlene chahye han mera aksar dil chahta he k main kabhi gari side pe rok k utro aur cheekho aksar raat ko jab bhi sochta hun k falan k saath zaat ka taluq he, use khali message bheju ga to shaied samjh jaye k ik shaks k ander ik khyal pal rha he k ‘Qayamat arae thi, Agae kya?’, magar jese hi phone uthye to koi na koi talib-e-Dua ka message ya kissi aur ka kissi masle pe aj to mujhe lagta he k main har gya q k main jis marz ki dawa dene ka dawa kerta tha ya jana jata tha wo marz to mujhe hi le k beth gya. Hum log kehte hain k ihsas bht bari naimat hai magar kabhi kissi ne ye ne socha k hasas admi ki zindagi kitni mushkil hoti he jo khud to mitti hota he magar log use pehle ‘But’ bnate hain phr tor dete hain. Wo lafzo pe tuwajo to deta he per jese hath k lakeero k beech me se kuch khojna ho wo lehjo ka matlab akhaz kerta he. Aksar mera dil chahta he k kash yun hojaye k jis k dil me jo baat ho wo mu pe a k kahe peeth peeche to insan safai b ne deskta aksar sochta hun k jo mill malikan hote hain wo kapra bnate hain gar koi container kharab b hojaye to maali nuqsan hota he magar jab insan MAD- Making a difference ki baat kere aur logo k zat me koi tabdeeli lane ki koshish kere to phir seekhane wale k lafz seekhane wale ko aise hi tor dete hain jese kissi bartan bnane wale k samne usi k auzar se usi k bartan tor do. Shaied meri jaagti raate aur khud se sawal mujhe meri zat k zariye kuch naya mil jaye nae to duniya k pass to hai her waqt hansta aur apparently bht social Haider Miraj\nKhair khayal hain aur khayalo pe tax nae lagta, Ap age parhe shaied kuch acha miljaye\nPosted on August 29, 2013 Author Muhammad Haider MirajCategories Wese hi\n2 thoughts on “Khayal dar Khayal”\nduniya k pass to hai her waqt hansta aur apparently bht social Haider Miraj…..\nhassas say be hisse ka safar…… is safer may ap k samny ap k auzaro ko istemal ker k ap k bertan tor k aap say kha jata hy ye bertan tmy kya day rhy thy… or be base hy ye k ham keh b nhe paty sab kush mil rha tha in kachy be mane bertano say..tooty wo bertan nhe toot to hm gay hen….. hm nhe keh paty hmare khamoshe… or us khamoshe may jab wohe bertano ke kirchiyan aap uthayen or wo aap say khen hmy tora gya tum q nhe boly???\nhmy be mane kha tum chup rhy… ager bamane thy khud keh dety itna derd na hota gher k mou say sun k ziada dukh hua…… tab ap kush nhe ker paty…. tab ap ka zameer ap ko ghalt khta hy… tab koe kya kry?????????? Haider M tab koe kya kry???????????\nPrevious Previous post: Kaifiat-e-Shehar-e-Khamoshan


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Colin Mackay | 2020\nTag Archives: Colin Mackay\nJapan rules! I’ve had the pleasure of travelling there twice and all I can say is it’s one amazing place filled with some of the best people who take their respective cultures to 11. The BMX scene there is no different. Haro’s Colin Mackay, Ryan Nyquist, Dennis McCoy, Cory Nastazio, Dennis Enarson, Seth Klinger, Matthias Dandois and Ronnie Napolitan did.... Read more!


nad e ali - Page 2 - Fitnah Wahabi Ghair Muqallid - IslamiMehfil\nStarted by Toheedi Bhai, December 18, 2008\nKhalil Rana 412\nmain ne to araz kiya hai keh humara istadlal rawyet se naheen , aap is ki snad tlaash ker lein , hum ne to yeh poocha hai keh aap ki jmaat shah wali ullah ko is ke vird ki ijazat le ker padhne ke baad mushrik kehti ya moohid ?\nJanab Khalil Raana sahib\nBohat dino ke baad aap ke reply dekha, khushi mehsos hoi,\nTo janab sab se pehlye to aap/tamam barelvi bhai phir ya maan len ke ye riwayat is ka matan, sanad sab ghalat hain\nyaqeenan in sab ke baad aap khud hi maan laingye ke is per amal karnye wala kon hai....\nJahan tak Shah Wali Ullah Muhaddith Dehalvi ki baat hai to janab jesa ke aap ko maaloom hai or hum per aiterazaat bhi hain ke hum apnye Ulama ki woh izzat nahin kartye jesa ke Deband Bhai, ye Barelvi bhai hazrat kartye hain, or is ki wajah bhi wazeh hai ke hum Quran-o-Hadith or in ke baad Qole Sahaba or phir in ke baad in sab se na takranye walye doosrye aqwall per amal pera, hain kisi Aalim ki baat per nahin or na hi bila tehqeeq pairvi (Follow) kertye hain.\nIs ke ilawa hum agar kahin per Shah Wali Ullah Muhaddith Dehalvi ka hawala detye bhi hain to us jagha per jahan ke un ke mannye walye, un ko hujjat samajhtye hain (Itmam e Hujjat) warna jesa ke main ne kaha ke sirf hawale detye hain or un ki unhi batoon ko sahi mantye hain jo ke sahi hain...... tamam baatoon ko nahin.... kion ke hum ye bhi jantye hain ke insan se khata bhi ho sakti hai woh Ambiya ya farishtye nahin hain lehaza ye bhi ho sakta hai ke ye ghalati ho jab tak ke unhe sahi rasta na mila ho (ye meri apni sooch hai), or jab Siraat-e-Mustaqeem mill gaya unhon ne isye chor diya hoga yaqeenan\nlakin chonke kisi qisim ki kitab is silsilye main woh tasneef farma chuke thye or humarye un bhaion ne jo is se faieda uthana cahtye hain unhon ne is ko phelana shoroo kardiya (chahye woh un ke aziz-o-aqarib hi kion na hon).....\nwarna agar un ka maqsad naik hota to woh un ki un tasaneef, afkaar, aamal ka bhi zikr kartye jo Khalisatan Toheed per thye. lakin unhon ne ye nahin kia.\nIsi liye humara masala ye hai ke hum kisi ki ghalati ko to pakar letye hain lakin us ki achaiyon(Good instinct) ko chor detye hai kion ke is se apnye maslak, khouahish, ifkar ka radd hota hai......\nWallah -o- aalam bissawab\nTamaam posts parhne ke baad bara afsoos huwa ke itnay taweel arsay mei bhi AbdulSalam sahab chand seedhay se sawalo ka jawab dene se qasir rahay hain. Ye thread choo'ke bila'wjeh tool pakar chuki hai lihaza ab isay kisi conclusion ki taraf le janay ki koshish karta hon.\n1. toheedi bhai ne Hazrat Shah Wali Ullah ki tasneef se Nad-e-Ali ko sabit kya. Agar aap ko iss zaman mein koi aiteraaz hai tu iss per saboot paish kijiye ke ye tasneef Shah Wali Ullah ki nahi, ya tu saboot paish kijiye ke unho iss se rujo'o kar liya.\n2. toheedi bhai ye bhi sabit kar chukay ke Shah Wali Ullah ne Sheikh Abu Tahir Kurdi se Jawahir-e-Khamsa ki ijazat hasil ki. Tu matlab Shah Wali Ullah bhi Nad-e-Ali parha kartay thay. Agar aap ko iss per aiteraaz hai tu iss ke khilaaf saboot paish karein na ke qayaas'araaiyan\n3. toheedi bhai ne tamaam shawahid paish karne ke baad kuch sawalaat kiye jin ka khulasa ye hai ke Nad-e-Ali ke wird ke baad Shah Wali Ullah Mowhid huway ya Mushrik?\na) agar Mowhid huway tu phir humien kyu Mushrik qaraar dya jata hai?\nagar Mushrik huway tu phir Mushrik se Sanad-e-Hadith lenay walay, Mushrik ko Hujjat'ullah kehnay walay Mushrik kyu na huway? Aur agar Mushrik hain tu in ke khilaaf apnay kisi bhi mustanadd mufti ka fatwa paish karein.\nAb janab AbdulSalam sahab se guzarish hai ke agli kisi post se pehlay in seedhay se sawalo ka seedha sa jawab dein, baghair kisi siyaasi bayan'baazi ke. Ba'soorat-e-deegar aap ki posts baghair kisi warning ke delete kar di jaye gi. Aap ko bohut muhlat de di gai magar abhi tak aap sirf behs' baraye' behs hi kartay aye hain. So ab zara himmat kijiye aur faisla'kun andaaz mein jawab dijiye takay baat phir tareeqay se agay barhay.\nTAb janab AbdulSalam sahab se guzarish hai ke agli kisi post se pehlay in seedhay se sawalo ka seedha sa jawab dein, baghair kisi siyaasi bayan'baazi ke. Ba'soorat-e-deegar aap ki posts baghair kisi warning ke delete kar di jaye gi. Aap ko bohut muhlat de di gai magar abhi tak aap sirf behs' baraye' behs hi kartay aye hain. So ab zara himmat kijiye aur faisla'kun andaaz mein jawab dijiye takay baat phir tareeqay se agay barhay.\nGoya ye dhamki bhi hai ke agar main ne aap ke mouqaff ko qabool na kia to aap meri posts ko delete ker daingye\nJumlye main chupa pegham to yahi hai.......\nWesye mulahiza karain reply post\nAap ki naqis aqal isay dhamki samjhay ya tareeqay se baat karne ka zaabta, is per meri marzi tu chal nahi sakti. Beher' haal aap ko mouqiff qubool karne ki nahi balkay tareeqay se jawab dene ka kaha hai jo aap ab bhi nahi kar paye.\nAap ki reply post delete kar di gai hai kyu ke uss mein phir aap ne siyaasi bayan baazi hi ki thi. Jis tarah number waar sawal kiye hain ussi tareeqay se number waar jawab de dijiye, sirf unhi sawalo na ke poori taqreer.\nUmeed hai iss baar thori ghairat karein gay aap.\nJanab main ne messege main chupi dhamki ka zikr kia tha or aap ne us per amal bhi kar diya...........\nis ka sirf aik matlab hai ke aap ke paas na to Nad-e-Alliya ki koi sanad hai na hi koi mustanid hawala.\nlehaza jawab aap ke paas na humnye ki wajah se aap ne is ko delete kar diya hai\nagar ghairat aap main hi to aap us pos ko un-delete kar dain takye logon ko pata chalye ke kia siyasi bayan bazi ki thi main ne...............\nAap ki reply post delete kar di gai hai kyu ke uss mein phir aap ne siyaasi bayan baazi hi ki thi. Jis tarah number waar sawal kiye\nYe to aap ka kehna hai ke "siyasi bayan bazi" zara awam ko bhi to pata chalye ke kia siyasi bayan bazi thi woh........?\nhai himmat to logon ko dikhayen.\nab agar ye post delete ko gai to main ur is forum per mojood tamam log samajh jayengye ke aap ke paas ab koi hal nahin siwaye mujhye block karnye ke.......\nMujhay iss waqt aap ki halat per hansi aa rahi hai! Matlab itnay bhi be'sharm huwa jaa sakta hai! Tuff hai aisay mazhab per.\nJanab sawal ko aankhien khool kar parhiye kya hai. Aur aap ka roona chalta hi rahe ga iss liye aap ki post save kar rakhi hai mein ne. Aap jis andaaz mein seedha sa sawal kiya hai ussi andaaz mein jawab de dijiye phir aap ki post dobara add kar di jaye gi.\nSanad waghaira ki tu baat hi baad mein aye gi. Filhaal tu seedhay se sawal ka jawab dijiye.\nBaqi ye himmat waghaira ke lateefay na hi choorein tu behtar hai. Himmat tu pooray forum ko aap ki nazar aa hi rahi hai ke chand seedhay se sawalo ka jawab aap se nahi dya jaa raha kyu ke aap ko maloom hai ke waha aap ki sari wahabiyatt aik jhatke mein beh jaye gi!\nMasla dar'asal ye hai ke ab aap ki shay'ragg pakar li gai hai. Jawab aap se naa haan mein diya jaye ga aur na hi naa mein. Dono sooraton mein zalalat aap ka muqaddar tu ban hi chuki hai tu phir kisi aik raah ko chun kar aik hi baar poori tarah zaleel ho hi jaiye ab!\nMein aap ki asaani ke liye sawalaat ba'maa sample jawab quote kiye deta hun, takay iss baar aap ko siyaasi bayaan bazi ka mouqa na milay\nIss ke 3 hi jawabaat ho saktay hain.\na) Ya tu sabit kar dijiye ye tasneef Shah Wali Ullah ki nahi.\nYa tu sabit kar dijiye ke Shah Wali Ullah ne iss tasneef se rujo'o kar lya.\nc) Ya tu tasleem kar lijiye ke ye Shah Wali Ullah ki hi tasneef hai aur mustanadd hai.\nIss ke tu 2 hi jawabaat ho saktay hain\na) Ya tu sabit kijiye ke Shah Wali Ullah Nad-e-Ali nahi parha kartay thay.\nYa phir tasleem kijiye ke Shah Wali Ullah Nad-e-Ali parha karte thay\nYe aap ke liye thora bhari sawal hai. Iss ke bhi mumkina jawabaat bata deta hun;\na) Ya tu sabit kar dijiye ke kis shariat ke hisaab se Shah Wali Ullah Nad-e-Ali parhne ke ba'wajoud bhi Mushrik nahi Mowhid hi thay.\nYa tu sabit kar dijiye ke Shah Wali Ullah Nad-e-Ali parhne ki wajeh se Mushrik huway aur iss zaman mein kisi bhi mustanadd ghair'muqallid muftay ka fatwa paish kar dein jo aap ki baat ki tasdeeq karta ho.\nc) Ya phir be'sharam ho kar iqraar kar lijiye ke Shah Wali Ullah ke liye Shariat aur hai humaray liye aur. Hum Nad-e-Ali parhein tu Mushrik aur Shah Sahib parhein tu Mowhid.\nJanab Sybarite sahib\nMulahiza karain Janab-e-Shah Wali Ullah ki janib se ghair Sharai ifkar-o-Aqwal se baraa't ka elaan\nAb is ko bhi ghair mutaliq (Apni hat dharmi se) bata ker aap ne is ko bhi delete kar diya to phir baghair kuch aap ke kahye main ye samajh jaonga ke aap lajawab ho chukye hain, agar nahin to phir is post ko yahin rakh kar aap tamam logon ko is se mustafeed honye ka moqa dengye...\nAb is ke baad aap per ye bhi lazim hojata hai ke aap meri donon deleted posts ko "online" keryengye\nEdited March 5, 2009 by Abdulsalam\nAb main yahan per woh apni donon psots jo aap ne delete ker di thin again post kar raha hon\nMain ne bohat koshish ki ke aap shakhsiyat parasti se bahir aa kar Shariyat ke tehat apnye Nad-e-Alliya ko chor dain lakin……………………….\nMain is ko mantaqi anjam tak ponhnchanye ko tayyar hon lakin ab kia kya jaye ke aap khud is ko tool denye ki koshish ker rahye hain.\nChalain aap ko aapke sawalat denye ki koshish karta hon “shayed ke terye dil main uter jaye meri baat”\nAb aap apni guzishta rawish barqarar rakhtye hoye muttafiq hotye hain ya nahin\nTo sab se pehlye number aata hai Shah Wali Ullah(RAH) ke radd ka, ke un ka naam leker kis kitab main kis aalim ne kia hai…. To janab Kitab ka naam hai Shariat-o-Tariqat, musannif hain Abdul Rahman Keelani\nJis main ke Sahawali Ullah ke aqeedon ka radd mojood hai.\nDoosri taraf jab ke main ne kaha tha ke Toheed per Likhi har kitab or Shirk ke radd main likhi har kitab is ka radd hai to phir aap ka kehna ke “Humaraye nazarya ke mutabiq likhi Shirk ke radd hone ki sorrat main…” to janab agar humarye nazarya ke mutabiq ho tabhi to radd kehlayegi warna aap ke nazarya ke tehat to ye (Ma Fouq ul Asbab ke tehahat mangna) Shirk hi nahin. Aap ke nazdeek to shirk sirf Butoon ya ghair jandar se amngnya ya Ibadat karna per hi sirf Shirk kehlata warna or Shirk –e- Khafi main mubtla rahna koi mas-ala nahin. To phir baqool aap ke humarye ulama ka radd humarye hi nazarye ke mutabiq hoga na ke aap ke.\nIn se mansoob ghalat aqayed ka moamla to janab is ke liye tareekh ke hawalye mulahiza kernye ki zaroorat hai, to phir chaltye hain tareekh ki taraf\nMulahiza karain ILM-O-AMAL (Waqaya Abdul Qadir Khani) Vol 2 page 200 or 201.\nLikhtye hain “Mir Qamar Uddin Manat Shah Abdul Aziz (Son of Shah Abdul Aziz) ke azeezon main se hain or yagana afaaq Janab Molvi Fakhar uddin Aurang Abadi Molad Dehalvi marqadan tab Sharah ke mureed hoye, or aik alam ke murshid ho gaye. Qamar Uddin Mannat ne kuch arsye baad Nawab Hasan Raza Khan or Haider Baig Khan ka taqarrub hasil kar liya, apnye aap ko Asna Ashri zahir kia or is rah (Madhab Ahl-e-Sunnat wa jamaat) se phir gaya. Haider Baig khan ki rafaqat main kalkata aaya or margaya”\nMulaiza karain Malfoozat-e-Azeeziya Page 92.\nLikha hai ke “Mir Qamar Uddin Mannat Shah Abdul Aziz ke Mureed or Shagird thye”\nMulahiza karain Ajala Nafia, Page 3, Matboa 1348 Dehli.\nShah Abdul Aziz ne Usool-e-Hadith ki mash-hoor kitab Ajala Nafia in hi ke liye qalam-band farmaee.\nAb chonke aapke toheedi bhai apni post main zikr bhi kia tha ke Hazrat Shah Wali Ullah ke mansoob kuch kitabon ko dobara un ke azeezon ne chapwaya. Maqsad ye ke aap khulye dil se is riwayat ke matan per ghor karain to pata chalta hai ke ye riwayat fazelat-e-Ali main hai, chon ke Qamar-uddin mannat Shia ho gaye thye to ghalib imkan hai ke un logon main se kisi ne ye amal in se mansoob kar diya ho.\nAik jagha or jagha Professor Muhammad Ayub Qadri raqam taraz hain\n“Jab ke haqeeqat ye hai ke Shiyat or Taffazalliyat ke selaab ko is dor(Era) main akabir-e-Mashayekh Naqshbandiya, Shah Wali Ullah, Hazrat Mirza Mazhar Janan, Hazrat Shah Ghulam Ali, Hazrat Qazi Sana Ullah Pani Pati ne bari paamardi se roka or in sab ke baad Shah Abdul Aziz ne” (Muqaddima Mazhabi Dastanyen or un ki Haqeeqat).\nTo janab ab aap ko samajh lena chahiye ke is amal ke ghalat mansoob honye ke ziyadah imkaanaat hain. Jahan tak aap ka kehna ke ye Hamarye(Ahl-e-Hadith)Ulama bhi mantye hain ke ye unki kitab hai to janab Usool-e-Hadith main hai ke (jab ke ye kisi Hadith ki darjye ke bhi barabar nahin) “agar ravi siqa ho lakin Mukhalifat-e-Quran, Mukhalifat-e-Hadith, Mukhalifat-e-Sahaba man riwayat kar raha ho to us ki riwayat nahin li jayegi\nShah Wali Ullah (RAH) sahib ke maslak ke silsilye mian aik or tehqeeq pesh-e-khidmat hai\nShah Sahb ne aakhri waqt main musalmanon ko jo wasiyat ki hai, us main bhi ye farmaya hai ke “masayel main un ulama ki pervi karain jo fiqh or hadith ke jamye hon or hamesha faqahi masayel ko Kitab-o-Sunnat per rakhain, jo kuch mowafiq ho usye qabool kar lain warna chor dain, ummat muslima ko kisi bhi waqt apnye mujtahidat ko kitab-e-sunnat per parakhnye se istigna nahin hai, or mutqashaf fuqaha jinhon ne kisi aalim ki taqleed ko dastawez bna kar sunnat ki talash-o-tatbaa’ ko chor rakha hai, ki taraf mutwajjah nah on or un se door reh kar Allah ka Qurb hasil karain (Atafhimaat-e-Ilahiya, Vol 2, Page 240)\nMolana Abul Kalam Aazad ke walid farmatye thye ke “jab Shah Wali Ullah (RAH) ka intiqal hoa or Shah Abdul Azeez masnad-e-Dars per bethye to Mulana Fakhruddin (Mashoor Sofi Aalim, Nizam-ul Aqayed, Risal-e-Marjiya, Fakhrul Hasan or Risala Ayen-al-Yaqeen ke musanif), ne un ke sar per dastar-e-fazeelat bandhi thi, or jab pagri bandh chuke to kan main kaha ke tumharye walid sahib ke daman main aik dhabba lag gaya chukka hai, tumhara kam ye hai ke usye saaf kardo, Dhabba se maqsood shah sahib ka mujtahidana maslak or taqleed ke mazahib ka inkar tha (Tareekh-e-Mashayekh Chisht 234/5)\nAb fesla aap ke haath per hai\nJahan tak sanad ke pharnye ka masala hai, to janab agar bilfaraz man bhi lain ke ye un ka amal tha to kia aap batana pasand karengye ke Sanad-e-Hadith kisi nizam ke tehat milti hai ya phir kisi shakhs ki zaati raye per?\nYaqeenan nizam ke tehat, Is nizam ke tehat jo shakhs mayaar per poora utarta hai usi ko Sanad milti hai. Ab denye wala koi bhi ho sakta hai. (agar aap ki baat qabool kar li bhi jaye)\nAb aap dobara is riwayat ko dekhain, apnye amal ko dekhain, iski sanad ko dekhain or apni taqleed ko dekhain,\nIs riwayat ki aap ke paas koi sanad nahin hail akin aap is per amal kar rahye hain, yaani ke Quran ki ayat ke mutabiq apnye Ulama ko Rabb bana rahye hain ke aik amal jis ki sanad nahin lakin us ko halal qarar deny eke bewajah koshish kar rahye hain kion ke aap ke ulama ne is par amal kia hai\nIs ke ilawa ye kehna chahoon ga ke jab Hazrat Shah Wali Ullah ke is amal ke barye main shubhat-e-Sirkiya hain to in shubhat main parnye ka kiya fayeda?\nBaat agar nagawar na guzrye to guzarish araz hai ke main ne aayena dikha diya hai lakin har koi khofzada hai jhoot ka chehra dekhnye se. lehaza koi amal sirf is waja se nahin karna chahiye ke is per aap ke ulama ka amal hai, un se ghalati bhi ho sakti hai, lehaza amal ki sanad dhoondhye, us ka makhaz maloom karain, tehqeeq karain, sirf taqleedan is per amal pera nah on\nFaisal aap ke haath main hai, ab baraye meharbani Shah Wali Ullah (RAH) ka peecha chorain or apnye amal ko dekhain,\nAb main is behas (Hazrat Shah Wali Ullah (RAH) ki shakhsiyat) ko yahin khatam karta hon, lakin agar aap ki taraf se is per mazeed ya dobara sawalt pesh hoye to main jawab nahin donga (sorry for that)\nHan agar Nad-e-Alliya ki koi sanad milye to zaroor discuss karain\nBhai sahib agar Roman Urdu ya Urdu main punctuation ke saath dobara likh daingye to kia qayamat aa jayegi, ya phir koi khas wajah hai na likhnye ki??\nJahan tak aapka sawal Qonoot-e-Witer main rokoo ke baad Qonoot or Hath utha ker dua mangny ke silsilye main hai to janab, Witr main rooko ke baad Dua-e-Qonoot ki koi marfoo hadith nahin hai, sab ki sab zaeef hain, han sirf hath utha kar Dua mangnye ke silsilye main Masnaf Abi Sheeba main kuch aasar miltye hain, jis ki bina per Dua-e-Qonoot main Kuch log haat uthatye hain,\nAap jis qonoot ki, jo ke Rokoo ke baad parhi jati hai, ki baat kar rahye hain usye Qonoot-e-Nazla kehtye hain (Yaqeenan aap ko bhi ilm hoga), or Sunnan Abu Dawood ki riwayat ke mutabiq Hazoor e Akram ne aik maheenye main panch namazon main Qonoot-e-Nazla parhi or Sahaba Ikram ne aap ke peechye Aameen kahi (Dawood, Babul Witer, Babul Qonoot fis-slat, Hakim, Zehbi or Khazeema ne sahi kaha hai\nBukhari-o-Muslim ke riwayat ke mutabiq Hazoor-e-Akram kisi baddua ya dua ki soorat main Aakhri rikat main Rokoo ke baad Ounchi awaz ke saath dua kartye,\nBukhari, Babu-tafseer, Hadith# 4559, 4560, 4598, 6200, 6393,\nMuslim, Almasajid, Bab Istijab al Qonoot, fi Jamie-as-Salat, Hadith# 675\nNad-e-Alliya se aap ka aqqeda-e-Mushkil kushai hi to sabit ho ti hai, chalain aap hi bata dain ke agar main is Riwayat ko or Hazrat Ali ko mushkil kusha na manon to aap mujhye kia kahengye????\nPehlye is riwayat ko ghalat man lain phir doorsi riwayat ka number bhi aa jayega,\nAb doosri post bhi\nTo sab se pehlye number aata hai Shah Wali Ullah(RAH) ke radd ka, ke un ka naam leker kis kitab main kis aalim ne kia hai…. To janab Kitab ka naam hai Shariat-o-Tariqat, musannif hain Abdul Rahman Keelani Jis main ke Sahawali Ullah ke aqeedon ka radd mojood hai.\nBaat agar nagawar na guzrye to guzarish araz hai ke main ne aayena dikha tha lakin yahan har koi khofzada hai jhoot ka chehra dekhnye se. lehaza koi amal sirf is waja se nahin karna chahiye ke is per aap ke ulama ka amal hai, un se ghalati bhi ho sakti hai, lehaza amal ki sanad dhoondhye, us ka makhaz maloom karain, tehqeeq karain, sirf taqleedan is per amal pera na hon.\nEdited March 17, 2009 by Abdulsalam\nToheedi Bhai 736\nJanab "Toheedi bhai" sahib\nAb aap wapis aagaye apnye khud sakhta fatwon ki janib, yani ke jab aap ne kaha ke "Shah Wali Ullah ka amal bhi yahi tha"\nto mera jawab bohat details main tha ke un ka jo bhi aqeeda amal tha woh un ke saath ja(khatam) ho chuka.... , or aap ko or hum ko apny amal ko dekhna hai na ke un ke, kion ke Qayamat main sawal hum se humarye amaal ka hoga na ke unka...\nlakin aap ne kaha ke nahin "humye un ke alfaz main is se inkar sabit kar ke dain" phir jab bohat siu koshishon ke baad aap ko un hi ki kitab se un ke "har" quran o hadith se takranye walye amaal ke khilaf baraat ka izhar pesh kia to aap kehtye hain ke nahin "khososan is amal se baraat ka izha dikhayen".....!!! aap ko chahiye tha ke "sirf reply post ke bajaye" pehlye apnye ulama se is masalaye ke barye main maloom kar laytye ke is "Elaan" ke baad kia fatwa lagaya jata hai?????\nlakin problem to ye thi ke aap ka khud hi is per amal hai to aap kahan se manyengye... aisa amal Jis ke aap ke bhi nazdeek koi asar (riwayat) nahin milti aap taqleed main kartye rahna chahtye hain......(ISI KO TO KEHTYE HAIN ANDHI TAQLEED) warna daleel layen.....\nAb aap ko Aaima Arba ke Aqwal dekhata hon, Aima Arba (Abu Hanifa (RAH), MAlik (RAH), Shafai (RAH), Hambal (RAH)) ke kehna tha and hai ke "jo Qol humara Quran o Hadith se takra jaye us ko deewar per de maro" to kia is waqt bhi aap Un hi ki Zuban main is makhsoos hadith ka radd mangye gye?????\nBahia sahib (ab aap mujhye bhai mano ya na mano) Barahye Karam Andhi or Shakhsi Taqleed se bahir niklian or Quran o Hadith ko daton se Pakar lain, Allah tamam Hidayat denye wala hai\nJanab Toheedi sahib, Mere pas alhamdullilah is ka jawab hai lakin sab se pehlye aap se guzarish hai ke aap pehly woh hadith pesh karain (Sanand o Hawala jat ke saath) jis se aap Hazra Ali ka "Mola" yani madadgar hona istadlal kartye hain, wazeh rahye humye to lafz Mola (jo ke Allah ke liye khas mustamil hai) per bhi aitraz hai.\nHa agar aap nahin pesh kartye hain to phir mujhye thora time lagye ga mukhtalif jaghon se is ko yakja karnye ke liye.\nhazrat mola ali razi allah anho\nJanab Asif Attari sahib,\nMulahiza karain ke aap pesh karda Aayat se jo istadlal kartye hain woh sahi hai ya ghalat\nmulahiza karain Tafseer Ibn-e-Kaseer se is ayat ki tafseer or mukammal ayat\nRahi baat toheedi bhai ki pesh karda hadith, to janab us per bhi jald hi reply karta hon (Insha Allah)\nJanab Toheedi sahib,\nAap ke pesh karda Hadith "Mishkawat al Masabih Hadeeth # 6082" ke silsilye main,\nYe aik sahib ki tehqeeq peshe Khidmal hai, main ne abhi is per mazeed tehqeeq karni hai, lehaza agar koi ghalati ho to zaroor batayen,\nMujhye chonke Hazoor-e-Akram ki hadith (Mafhoom) "Kisi shakhas ke jhoota honye ke liye yahi kafi hai ke woh jo sunye usye bila thqeeq aagye bayan kar dye" se dar lagta hai, lehaza agar koi ghalati mulahiza karain to zaroor batayen\nJanab Albani (RAH) sahib ne kis sanad wali Haidith ko sahi kaha hai woh bhi maloom kar lain please, kia woh Hakeem Tirmazi (RAH) ki hi riwayat hai?\nAhl-e-Hadith Bugz-e-Ali nahin bulke Bughz-e-Rafziyat o Shiat rakhtye hain or idhar aap ne ilzam laga diya ke Mahmood Ahmed Abbasi or unke mannye walye Bughz-e-Ali main mubtla hain (Naooz o Billah -e- min Zalik)\nHum yahan per aap ko Ghulo se bachanye ki koshish kar rahye hain, Haq o Batil ki Tameez ka daras de rahye hain or aap hain ke Bughz-e-Ali ka ilzam.....?\nTo Phir aap Hazrat Bareeda (Bukhari) or Hazrat Bara bin aazib (Tirmazi) ki ahadith ke barye main kia kahyengye????\nHan ye hum to kehnye main haq bajanib hai ke aap or aap ke tamam bhai Muhabbat Ahl-e-Bait (Ahl-e-Bait ke darja bandi bhi aap ne Shia Hazrat se li hoi hai warna Quran to Ahl-e-Bait ki kuch or taareef bayan karta hai.) main Ghulo ke darjye main pohanch chukye hain or aap ko is ke ilawa kuch bhi naar nahin aat hai, to bunyadi tor per aap log Shiyat or Rafziyat ki rah per gamzan hain, is silsilye maian Allama Ibn e Jozi ki Talbees -e- Iblees zaroor mulahiza karain\nAgar aap ko Madadgar hi chahiyen to Janab Quran ki Ayat jo Ke Asif Attari sahib ne pesh ki or us ki tafseer jo Ibn-e-Kaseer ne bayan ki ke mutabiq Hazrat Abu Bakar or Hazrat Umer ko banayen, jesa ke doosri ahadth hai ke Quroon-e-Oola main sahaba ke darmiyan agar kisi ko foqiyat thi to woh Hazoor e Akram ke baad Hazrat Abu Bakar they or un ke Baad Hazrat Umer , or kuch sahaba ke mutabiq un ke baad Hazrat Usma or phir Hazrat Ali ka.\nAap bajaye is ke ke Habeeb ur Rahman Kandhalvi ki jirah ko dekhtye aap ne bas likh mara (NAASBI), us main zara dekhen Allama Zelie Hanafi ke mutabiq is hadith (Sanad kon si hai is ka ilm nahin) ka zaeef hona likha gaya hai.\nIn tamam baton ke baad kia aap ye sabit kar saktye hain ke aap ne yahan "Moula" ke maana Madadgar ke kesye liye hain, Warna Albani sahib ke mutabiq is ke maana "Dost" ke hain,\nIs ke ilawa kia aap bata saktye hain ke aap is Hadith se Hazrat Ali ka Madadgar hona un ki zindagi ke saath makhsoos samajhtye hian ya un ki mot ke baad bhi????? or phir is ka istadlal aap kis tareeq se letye hain.\nMazeed ye ke is Hadith ki tashreeh muhadetheen ne kia ki hai????\nEdited April 22, 2009 by Abdulsalam\nAllah Subhana k farman hai k\n(Sura Al-Maida 77)\nLakin kia kiya jai, yahan to baat hi naheen banti jab tak kissi ko barah charha ker bayan na kia jai, aur yahi ghullo insan ko deen say bahir ker deta hai.\nAur yahan maula ki sifft ko Allah say mila diya jata hai, aur yeh kaha jata hai k woh her waqt madad kertay hain.\nMay Allah help us all to obey the Sharia.\nBohat acha laga ke aap bhi mutalia ka shoq rakhtye hain, tabhi Ali Mathar Naqvi sahib ki tasneef aap ke pass hai,\nMujhye bhi ilm hai ke Ahl-e-Hadith hazrat kia raye rakhtye hain Janab Kandhalvi sahib ke barye main, or ye bhi ilm hai ke Tammana Amadi ke barye main bhi.\nDossri ye ke aap ki ya phir Janab Mathar Naqvi sahib ke baaton main bohat tazaad nazar aata hai\nAik taraf to kehtye hain ke Ahl-e-Tashee hazrat ke saath bohat achye taaluqat they, Vote bhi dia,\nDoosri taraf Hazrat Ali ke barye main Bohat Bughz rakhtye they,\nTeesri taraf Yazeed ki Olaad kehnye per ghussa bhi kartye they or gali bhi mantye they?\nAb aap se guzarish hai ke in janab Ali Mathar Naqvi sahaib ka bhi taaruf karva dijye to meharbani hogi,\nRahi baat meri aap ke bataye hoye Ahadeeth ko Sahi kehnye per mera khamoosh hona to is silsilye main main ne kuch kahye baghari aap se aik sawal kia tha ke "is Hadith se aap kis tarha Hazrat Ali ka Madadgar hona istadlal kartye hain, or doosra ye ke is istadlal ka aap ke paas kia saboot hai?"\nTeesri taraf main ne aap se kaha tha ke Zara Albani sahib jis hadith ko sahi keh rahye hain us ki sanad bhi bayan karain or\nye bhi batayen ke Shareheen e Hadith ne is Hadith se kia istadlal kia hai\nPosted May 7, 2009 (edited) · Report post\nJanab "Toheedi bhai" sahib aap ka bohat bohat shukriya ke aap ahista ahista woh sab kuch mantye ja rahye hain jin to main or har woh banda jo shirk ke saye se bhi bachna chahta hai to bacha-na chahiye,\nto aap bhi mantye hain ke "Kandhalvi sahib ne jis riwayat ka zikr kia hai woh zaeef hai"\nAap ye bhi mantye hain ke Man Kunto Moula, Fa Ali Moula. Hazoor-e-Akram se kis waqt mansoob o sabit hai, jahan ke zaroor Imamat nahin bat(taqseem ho) rahi thi na hi Wilayat??????\nAap ye bhi man rahye hain ke Moula ke Maana Nasri o Habib ke hi liye gaye hain, kion ke ye waqiya jis waqt ka hai us waqt\nwahan dosti o muhabbat ka izhar hai or is ki talqeen.\nYe sab to aap ne mana Naqli sabooton ki bunyad per\nAb aatye hian aap ke istadlal per,\nKia aap bata saktye hain ke Quran ya Ahadith, ya Qol-e-Sahaba se kahan sabit hai ke Mot ke baad Roh or ziyada ba ikhtiyar or taqatwar ho jati hai..... phir aap ka istadlal Hazrat Ali ki mot ke baad bhi un se madad or un ka is per ba ikhtiyar per hai......?\nFazeelat -e- Sahab ki behas ghair mutaliq nahin hai jesa ke aap ke Asif Attari sahib ne Jo ayat quote ki thi us ke jawab men main ne jo tafseer ibn-e-kasir se aap ko or un ko us ayat ki tafseer pesh ki thi us main Hazrat Abu Bakar , Hazrat Umer , or Hazrat Jibraeel or Sahleh Momeneen ka zikr hona or us ke baad kuch sahaba ke nazdeek Hazrat Usman o Ali ka hona zikr hai, lehaza isi wajah se main ne aap ko mashwara (Naooz o billah e min zalik) diya tha ke agar madad hi mangni hai to in hazrat se kion nahin,\nAik or mazeed baat jesa ke Quran main zikr hai ke Jibraeel bhi Madadgar hain to phir aap main se kon se log Jibraeel ko madadgar-o-Moula mantye hian or un se madad talab kartye hain.\nHadith ko manna Ghulo nahin, Bulke is se ghalat istadlal kar kye mohabbat main barh jana, ikhtiyarat or shakhsiyat ko mohabbat main itna barha dena ke woh haqeeqat ki hadood se nikal jaye is ko ghulo kaha hai..... lakin afsoos\nBaat waheen per aa jatee hai ke Jab Allah farmaraha hai ke mujh se madad mango, mujh se dua karo (ye ibadat ki aik qisim bhi hai), mujh se hi aafiyat talab karo, mujh hi se daro, to phir aap log Allah ko Chor kar kisi or ke dar per kion ja rahye hain, jab ke aap bhi mantye hain ke jo kuch milta hai or milega woh Allah hi se milye ga phir bhi aysi kam aqli...............?\nAb main mazeed kia kahon aap khud hi samajhdar hai..\nEdited May 18, 2009 by Abdulsalam


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پاخانَہ کَرنے میں مُشکَل کا پَیش آنا : Pakhana Karnay Men Mushkil Ka Pesh Aana meaning in English\nQabazNakseer PhothnaDimagh Men Nas ...Raat Ko Sutay M...Sans Na AanaAaza Ki Naqas A...Adam NamuTez Bukhar Khas...Pakhana Karnay ...Wo Qabaz Jis Pa...DlmaDlma RagKhooni SadadSehat Kay Baara...Aisi Halat Jis ...Be Cheeni Ka EhsasTanaoZehni DbaoTansh Ya TanaoZehni Sehat Man...\nClose to Pakhana Karnay Men Mushkil Ka Pesh Aana\nPakhana Karnay Ka Amal Pakhana Karna Pakhana Pakhanay Se Ikhraj Kun\nPakhana Karnay Men Mushkil Ka Pesh Aana in Detail\n1. Dyschezia : پاخانہ کرنے میں مشکل کا پیش آنا Pakhana Karnay Men Mushkil Ka Pesh Aana : (noun) difficulty in defecating (usually as a consequence of long continued voluntary suppression of the urge to defecate).\nRelated : Irregularity\nBury Khayalat K... Bikh Kuni : Suppression : forceful prevention; putting down by power or authority. "The suppression of heresy"\nSakhti Se Kuchlna Rok : Suppression : the act of withholding or withdrawing some book or writing from publication or circulation. "A suppression of the newspaper"\nPabandi Dor Ras Asrat Nateeja Shadeed Khwahish : Urge : a strong restless desire. "Why this urge to travel?"\nNext of Pakhana Karnay Men Mushkil Ka Pesh Aana\nWo Qabaz Jis Pa... : وہ قَبَض جِس پَر قابُو نَہ پایا جا سَکے : severe constipation resulting from an obstruction in the intestines\nPrevious of Pakhana Karnay Men Mushkil Ka Pesh Aana\nTez Bukhar Khas... : تیز بخار خاص کر بچوں میں : extremely high fever (especially in children)\nHow this page explains Pakhana Karnay Men Mushkil Ka Pesh Aana ?\nWe help you understand the word Pakhana Karnay Men Mushkil Ka Pesh Aana in English. We not only provide English meaning of پاخانَہ کَرنے میں مُشکَل کا پَیش آنا but also give extensive definition in English language. You can also find multiple synonyms or similar words along with Pakhana Karnay Men Mushkil Ka Pesh Aana. You may also want to see Android app to get پاخانَہ کَرنے میں مُشکَل کا پَیش آنا, please install Wordinn Urdu Android app now.\nPakhana Karnay Men Mushkil Ka Pesh AanaDetailQuiz


Satan, aur, Iblees, iblees, iblis, satan, quran, ahadith, jannat, behesht, hazrat, adam, bibi, hawwa, Hazrat, Adam, Jannat, Shaitan, Rajeem, Rajim,\nLecture 8 - Hazrat Adam (as) - Insan Dunya Se Pehle Topics Discussed: 1 - Adam & Hawwa (as) Jannat Mein 2 - Jannat Ki Khusoosiyaat 3 - Shajara-e-Mamnooa\_'a 4 - Kiya Adam (as) ne Gunaah kiya? NAHI! youtube.com/c/shaykhhaniraza soundcloud.com/shkhaniraza... Show More >> Lecture 8 - Hazrat Adam (as) - Insan Dunya Se Pehle Topics Discussed: 1 - Adam & Hawwa (as) Jannat Mein 2 - Jannat Ki Khusoosiyaat 3 - Shajara-e-Mamnooa\_'a 4 - Kiya Adam (as) ne Gunaah kiya? NAHI! youtube.com/c/shaykhhaniraza soundcloud.com/shkhaniraza facebook.com/shkhaniraza Show Less >>


Hadees Online - Page 4 - Quran, Hadith & Tafsir - اسلامی محفل\nnabi paak nay farmaiea hai: duina main is tarh reah k goea to musafer hai\ngood sharing. I m new here...\nHadees e Pak: " Jo Subah ki namaz ko gaya .eman kay jhanday kay sath gaya aur jo subha bazaar ko gaya ibless kay sath gaya "(Ibn-e-maja)\nFARMANAY MUSTUFA duniea momen k lieay qeead khana or kafer k lieay jannat hai(makashf-tul-qaloob)\nPeetal ya lohai ki tarhan diloon ka bhi aik zang hai aur is ki polish(safai) ISTIGHFAR hai (Ibn-e-Maja)\nHazrat e Syeduna Abudarda Radi Allahu Anhu Riwayat karte hain k Noor k Paikar,tamam Nabiyun k Sarwar,2 jahan k Tajwar,Sultan e Bahr o Bar ny Irshad Farmaya:\n"MEEZAN E AMAL MAIN HUSN E AKHLAQ SAY WAZNI KOI AUR AMAL NAHIN"\n(Aladab ul mufrid,Bab e Husn al khulq,Alhadees 273,page 91,Madina tul ooliya Multan)\nبے شک حسنِ اخلاق سے انسان ہر بازی جیت سکتا ہے۔\nHAZRAT SULEMAN ALA NABYNA WA`ALEH SALATO WASALAM FARMATAY HAIN K AGAR BAAT CHEET KARNA BILFARZ CHANDI HAI TU CHUP REHNA SONA HAY (AHYA-UL-ULOOM)\nHazrat e Syeduna Ibn e Amro Radi Allaho Anhu say Riwayat hai k Aaqa ny Farmaya:"Har Amal ka aik Josh Aur har Josh ki aik inteha hai to jis ki inteha meri sunnat per ho gee wo Hidayat yafta ho ga aur jis ki inteha meri Sunnat k khilaf ho gee wo halakat main mubtila ho ga.(Almasnad al imam Ahmad Bin Hanbal,Raqam 6976,jild 2,page 661)\nHazrat Abu Umama Radiallah Ta'ala Anho say Riwayat hai kay Tajidar-e-Madina (Salallaho Ta'ala Alehi Wassalam) ka guzar aik ultay sonay walay par huwa Aap Salallaho Ta'ala Alehi Wassalam nay pair mar kar Farmaya utho yeh Jahanumyuon ka Laitna hai.\nHawala: Faizan-e-sunnat, page:852\nTopic Sonay jaghnay ki Sunnatain aur Aadab\nMeethay Meethay Aaqa Madinay Walay Mustafa ka Farman e Khushbudar hai k "Auratoon ka Apnay Ghar k Andar Namaz parna,Sehan main Namaz parnay say Behtar hai aur unka Tehkhanay main Namaz parna Ghar k andar parnay say Behtar hai"(Abu Dawud)\nفرمانِ مصطفیٰ : جو شخص ہر ماہ تین دن صبح سویرے شہد چاٹ لیا کرے اِس کو کوئی بڑی مصیبت نہیں پہنچتی۔۔ابنِ ما جہ۔۔۔\nSarkar-e-Madinah(Salallaho Ta'ala Alehi Wassalam) ka farman hai:\n"Jo Mujh par din mein 50 bar Durood Pak parhay ga tu Qayamat kay din mein us musafa karoon ga".\nMeethay Meethay Aaqa Farmatay hain:\nMain Shab e Meeraj aisi Qoom k pass say guzra jo apnay chehroon aur seenun ko tanbay k nakhunun(Nails) say cheel rahay thay.Main ny Pucha,Ay Jebra'eel(Alaihussalam) ! Ye kon log hain?? Kaha,Ye logon ki Geebat kartay aur un ki izzat kharab kartay thay.\n(Sunnan Abu Dawud Shareef jild 2 page 313)\nAllah Subhanahu wa Ta'ala will not show mercy to him who does not show mercy to others.\nHazrat e Syeduna Anas bin Malik say Riwayat hai k Allah ko ye Baat Sab say Ziada Pasand hai k wo Banda e Momin ko Biwi Bachun k Saath Dastar Khawan per Baith kar khata daikhay Q k jab Dastar Khawan per sab jama'a hotay hain to Allah unko Rahmat ki nigah say daikhta hai aur juda honay say pehle pehle Un sab ko Bakhsh daita hai.(Tanbehul Gafeleen page 343)\nBohut say log aesay hotay hain jin ka khana peena haram ka hota hai, yeh log hath utha utha kar dua kertay hain mager un i Dua kesey Qabool ho.\nFarman e Mustafa hai:Jo shaks meri Ummat tak koi islami baat puhnchaye ta k us say Sunnat Qaim ki jaye ya us say badmazhabi dur ki jaye to wo Jannati hai.\n(Hulyat ul Ooliya jild 10,page 45,Hadees 14466 Dar ul kutab ul ilmia Bairut)\nsubhan Allah Azzawajal.................jazakumullahu khiara ameen\nفرمانِ مصطفی : حسن اور حسین جنت کے نوجوانوں کے سردار ہیں۔الحدیث\nSarkar-e-Madina Salallaho Ta'ala Alehi Wassalam ka Farman hai:\n"Jis kay Dil mein Raayi kay daanay kay barabar Takabur hoga wo Bihisht mein nahi jay'ay ga".\nMeethay Aaqa ny irshad farmaya:jo Wazu k baad 1 Martaba Surah Qadar parhay to wo Sideeqeen main say hai aur jo 2 martaba parhay to Shuhda main shumar kia jaye aur jo 3 martaba parhay to Allah Maidan e Hashr main usay apnay Anbiya k saath rakhay ga.\n(kanz ul A'amal jild 9,page 132 Hadees 26085 Dar ul kutab ul ilmia Bairut)\nHadees Pak ka Mafhoom hai :Jumerat Juma Darood o salam Ki kasrat kia karo q k is din mein darood bhejne wale ka darood khud sunta hun ...SALLU ALAL HABIB--\nInsan 60 Bars tak namaz parhta hai lekin us ki koe namaz bargah-e-IIahi mein Maqbool nahi hoti kyun k wo shaks rukoo or sujood ko pooray tor say ada nai kerta (Faizan-e-Sunnat Page no 927 topic namaz k Fazail)\nAaqa ny farmaya Jis ny (Bilawaja e Share'e)kisi musalman ko aiza di us ny mujhe aiza di aur jis ny mujhe aiza di us ny Allah ko aiza di.\n(Fatawa e Razawiya Jild 10 page 131)


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Jiss Mein Mazboot Asprng Lagey Hotay Hain Meaning in English - Pogostick Meaning In Roman Dictionary\nJiss Mein Mazboot Asprng Lagey Hotay Hain Roman Word Meaning In English Dictionary\nJiss Mein Mazboot Asprng Lagey Hotay Hain Meaning in English\nThe Correct Meaning of Jiss Mein Mazboot Asprng Lagey Hotay Hain in English is Pogostick. Other similar words for Jiss Mein Mazboot Asprng Lagey Hotay Hain include Uchal Baans, Aik Qisam Ka Baans, Billi, Jiss Mein Mazboot Asprng Lagey Hotay Hain and Iss Ke Zariye Chhlangin Lagai Jati Hain. Explore this page to Translate Jiss Mein Mazboot Asprng Lagey Hotay Hain (Pogostick) into English accurately.\nJiss Mein Mazboot Asprng Lagey Hotay Hain\nجِس میں مَضبُوط اَسپرِنگ لَگے ہوتے ہیں\nUchal Baans اُچھَل بانس\nAik Qisam Ka Baans ایک قِسَم کا بانس\nJiss Mein Mazboot Asprng Lagey Hotay Hain جِس میں مَضبُوط اَسپرِنگ لَگے ہوتے ہیں\nIss Ke Zariye Chhlangin Lagai Jati Hain اِس کے ذَرِیعے چھَلانگیں لگائی جاتی ہیں\nJiss Mein Mazboot Asprng Lagey Hotay Hain Meaning from Urdu to English is Pogostick, and in Urdu it is written as جِس میں مَضبُوط اَسپرِنگ لَگے ہوتے ہیں. This word is written in Roman Urdu.\nJiss Mein Mazboot Asprng Lagey Hotay Hain Meaning in English - Find the correct meaning of Jiss Mein Mazboot Asprng Lagey Hotay Hain in English, it is important to understand the word properly when we translate it from Urdu to English. There are always several meanings of each word in English, the correct meaning of Jiss Mein Mazboot Asprng Lagey Hotay Hain in English is Pogostick, and in Urdu we write it جِس میں مَضبُوط اَسپرِنگ لَگے ہوتے ہیں After Urdu to English translation of Jiss Mein Mazboot Asprng Lagey Hotay Hain, If you have issues in pronunciation than you can hear the audio of it in the online dictionary.\nPositivistAppositionInsistsPuppyForensicDugoutsRealisticCollect OneselfLet It All Hang OutOn The HouseFakherRatingsWithout EndMollifyinglyScissionSubaverageLuminescentConspecificBe TalentedSummerhouse


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Ae Dil Hai Mushkil 21st Day Collection Third Week Box Office Kamai Report | TaazaUpdates\nHome » Entertainment » Bollywood » Ae Dil Hai Mushkil 21st Day Collection Third Week Box Office Kamai Report\nAe Dil Hai Mushkil 21st Day Collection Third Week Box Office Kamai Report :- After getting a bumper opening at box office India Bollywood romantic emotional thriller Ae Dil Hai Mushkil is now getting no audience at all in many cinema halls of the country there are two major reasons because of which this is happening first poor plot of this movie as there is nothing refreshing in it Secondly Indian Government Demonetisation scheme because of which many people who are willing to watch this movie doesn’t have new Rs 500 or Rs 2000 notes to spent on its tickets. Recently Maharashtra Government has given a big relief regarding this issue as now cinema owners are accepting old currency.\nAe Dil Hai Mushkil 21st Day Overall Occupancy Rate\nNow analyzing today earnings of this KJo thriller well ADHM is currently showing no signs of improvisation as even today most of its morning and noon shows went fully empty in the regions of Delhi, Jammu, Haryana and Maharashtra as well as a result of which Ae Dil Hai Mushkil 3rd Thursday Overall Occupancy Rate has been recorded around 0% – 5% which is really very disappointing.\nBelow are the complete 21 days income figures of Ae Dil Hai Mushkil that this Ranbir Kapoor, Anbushka Sharma and Aishwarya Rai Bachchan starrer has collected from Box Office India till now :\nAe Dil Hai Mushkil 19th Day Collection – Rs 0.40 crore (approx)\nAe Dil Hai Mushkil 20th Day Collection – Rs 0.30 crore (approx)\nAe Dil Hai Mushkil 21st Day Collection – Rs 0.25 crore (approx)\nAe Dil Hai Mushkil Total 3rd Week Collection – Rs 109.76 crore (approx)\nKeep linked with us for more box office collection updates of Ae Dil Hai Mushkil 2016 Film\nAe Dil Hai Mushkil 19th Day Collection 3rd Tuesday Box Office Kamai Report Ae Dil Hai Mushkil 20th Day Collection 3rd Wednesday Box Office Kamai Report Ae Dil Hai Mushkil 7th Day Collection First Week Box Office Kamai Thursday Report Ajay Devgn’s Shivaay 21st Day Collection Third Week Box Office Kamai Report


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