url: =December | 2008 | Thiruvonum's Weblog | Page 2\nSundara Kaanndam -Part 5-Shri.Vellukidi Swami..\nVeda saaram-raamaayannam.. sarannaa gathi..devarkall mudalil sriman naaraayannan edam panna palithathu ..aduthu dasaradan-parasu raman edam -panna palikka villai.. appuram lalshmanan-raaman edam kaattukku vara panna palithathu ..aanaal baradan panniyathu palikka villai.. vibeeshanan-raaman edam palithathu–raaman samudra raajan edam palikka villai..Dvya mandra villakkam raamaayannam yenbar.. baala kaanndam, ayothyaa kaanndam, aarannya kaanndam mudal pahuthi-Seethaa piraatti kadathum varai-dvayathin pin vaakyam..aaranya kaanndam pir pahuthi, kishkindaa, sundra, yutha -naanhum dvyathain mur pahuthi.. sundra kaanndam-sarannau-16 kalyaanna gunnangall konndavanin kathaiyil sundara pahuthi ….theyn, paal, kannal, amuthu pola..kuzlanthaikku thaay mulai pola, baktharkallukku thiru vadi. namakku sundra kaanndam..\n..hanumaanpannum atta haasampaarthu ,endranaa brahmavaa, vishnuvaa -yentru –rama bakthan yentru ari muha paduthi kolhiraar..hitham solliyum kedkka vilai.vibeeshannan thothanai kolla kodaathu -kurangukku vaal thaan mukkyam yerikalaam yentru solla-arjunan-darmarai-thum thum -yentru solli ezlivu paduthinaar pola.-kolvatharkku samam…agni mun nuzlaiyaathaam–aduppu kooda yeriya..vaay puthran sahayaam yentru agni santhoshithu yerithaar..maadari munbu theyr pol kollaa-they otti munbu thaaney -erunthaalum mun -yentrathu munbu pin poyey vazlakkam–endran thollviyaal..analam-pothaathu -alam-pothum . agni yethu koduthaalum pothaathu yentru -athanaal analam -peyar-pirahasdan..vajra dandan,endrajid,..jambumaali, sumaali -romasan-bavanam yellaam yerithu vibeeshannan bavanam yerikka villai..three puram yerithathu pola anaithaiyum yerithaar..munnor thoothu mozlintha –avaney aathi mannavarkku nadanthu-Thirumangai Aazlvaar.. raaman-krishnnan. vaasi..thanthai sol mandiram–evan pirantha vudan kettaan.. thozlan guhan, sugreevan, vibeeshannan-anaivarum thalaivarkall..padshannam aneham neer morum baanahamum sri rama navami..kobam guruvaiyum kollum-agni vaithu yerithomey-vibeeshannan bavanam yerikka villai–asoha vanam yenna acho -yentra kavalai..suba sahunam thontra –saarannar pesinaarkall–hanumad pirabaavam–seethai thavira mattravarai yerithathu –aasu vaasa pattaar– poy darsithu thirumbinaar..seethai-albam-vummai paarthu santhosham–nee kuttreval kollannum yentru aanndaall arulliyathu pola..aanndaanukkum bakthan koduppaaney-pirinthu avanaal erukka mudiyaathu -erunthum raama kaariyam mudiyum varai voyvu yethu..vynadeyan, vaay, neer thaan kadalai kadakka mudiyum..raadshasarkallai kontru, thanai anaivarum ariya vaithu ..vaidehi samaadaanam panni..virothi palam kanndu..naharam thaharthu ..raavannanai vanchithu ..than palam kaatti..vaithehi vannangi..thaandinaar-onbathum panni–surukamaana sundra kaanndam-motham 2500 sloham-athai ethil moontru slohathaal- 56th sargam-arulluhiraar..\n..57th sargam. malai erakkai konndu paranthathu pola paranthaar..mehangall evar thiruadi theenndi rama kaariyathukku thangalaiyum yeedu paduthi konndanavaam..rama baanam pola ladshiyam nokki paranthaar..vaanarar anaivarum evar varum varai ontrum saappidaamal erunthanavaam..evar sima naadam kettu mahizlnthanavaam–jaambavaan, angadan, nallan, neelan santhosham adaiya . elavalkall aarparithana..hanumaan guru,periyavar,jaambavaan, angadan-evarkallai vannanginaar.drushdaa devi-kanndeyn seethai yai–thiru muham malarvathu thaan ladshiyam..kila kila sabdathudan aravaaram.. seethaierukkum thisai paarthu vannangi vittu sola aarambikiraar..seethai soham seythi -amrthathil visham pola ..59th sargathil seyya veynndiyathai yosikiraarkall–angadan vudan poy piraatti konndu vanthu pohalaam yentraan..mahendra giriyil erunthu merkku thodarchi malai vazliyaaha kishkindaa pohiraarkall..\n.mathu vanam azlinthathu ..dathimuhan-varunthi sugreevan edam pohavum.. vaalai konndu paaraiyil adithu santhosham kaattinaan.. maduvanam -than maamanaar koduthapiriya maana edam yentraalum..seethai kaana pattaal yentru therinthu mahizlnthaan sugreevan..eisvaryamperisu ellai .pirajai santhosham mukyam..kurangukall yellaam aahaasam maraithu kish kinthaa ponathaam..hanumaanin kaarya sithi, gjaanam,muyarchi,sowryam, veeram, paraagramam,aattral yellaam puhazlnthaan..jaambavaanin aalosanai..angadaninvukkuvikkum thanmai..raama piraan amrtham otha vaakkai kettaan–yellaa kurangum mun vanthu kanndeyn sethai -yentranavaam..maduvanam eruntha thaal raaman muthuhu thappiyathu..65th sargam–maalyavaan kishkinthaa-hambi pakkam.. raamar sannithiyum sevikkalaam..seethaa piraatti viruthaantham koornthu kettaan..killi mozliyaall.thisai nokki sevithu solla aarambikiraar…eshvahu kula keerthy solli kaathathai sonnaar..sugrevan nadbaiyum angee harithathaiyum sonnaar..sodaa manni thanthaar –endran janahanukku thara athai kalyaanathin pothu dasaradan paarthu mahizla–ethai yellaam ninaivu koornthaan-piraatti sonnathu pola-sonna vannam seytha perumaan.. baaskaran-olli pola yentru eruvarum solli konndathu pola..pesavey mudiyaathavall konjam aasu vaasa pattaall yenbathaiyum sonnaar..kurangukall anill annai katti ..7 nall yutham –131 sargam-yutha kaanndam -battaabisheham..baradan 10 pangu aadchi selvam perukki erunthaar-paathuhaa mahimai..9000 yaani bavani–kurangu ov ontrum oru yanaiyil mel..8 rishihall endran muthu haaram thara -kann jaadaiyaal raamanai paarkka -nee virumbiya vanukku allippaay yentru solla -piraatti simhaasanam erangi aanjeneyarukku allithaall.. munbey rama vahumaanam-aalinganam pettraar..kurumaa manni poonn thiru maarbaal-baradan, akroora pola.nal neer aadi..aadai araiyil saathi. greedam, aabarannangalu vudan..sottu nal maalaikall anninthu -baradanum sadrugnanum lakshmannanum eravunal pahalumaay -11000 aanndu aad seyya -koppudaiya seeriya singaasanathu erunthu seethaiyum thaanum -ezl vulahum thani kol seyya vaazl vithu arullinaar..mangallam kosalendraaya seethaaya mangallam.. kudumba virutham, thana thaanya virutham, modsha piraapthy, kainkarya selvam palan solli thalai kattu hiraar.\nSthothra Rathnam-Aallavanthaar-41 to50 -Shri.PBA.Swami.\n..sloham 41..Daasa sahaa vaahanam aasanam dvaja yasdey (periya thiru adi vunakku ) vidaanam vyajanam (visiri yaahavum ) drayeemaya (veda moorthy ) vubasthitham dena (appadi patta ) puraha karudmadaa (periya thiru adiyaaley ) dvad angri sam martha kinna anga sobinaa (vun vudaiya thiru adi nerukina thazlumbai adai yaalla maaha konndu villangum ) ….Periya thiru adiyai anubavikiraar.. மேலால் பரந்த வெயில் காப்பான் வினதை சிறுவன் சிறகு என்னும் மேலாப்பின் கீழ் வருவானை -Naatchiyaar Thiru mozli pola..\n..sloham 42..Dvadeeya puktha vujitha sesha bojinaa (vunathu bonaham seytha seshathai vunnbavanum ) dvayaa nisrushda aatma preynna (vunnaaley vaikka patta vubaya viboothi nirvaaha baarathai vudaiyavanum ) yad yadaa priyenna senaa pathinaa nyavethi dad (vinnappam seyya patta antha visha yathai ) dadaa anujaa nantham vudaara veeshannai (appadiyey seyvathu yentru azlahiya kadaashangallaal niyamithu arullum )….vishvak senar-senai mudaliyaar-seshaasanar-yenkira thiru naamangall .avanninaipathaiyeypannuvaar.. priyeynna-yentru viseshannam–இத் தத்துவம் சேனாபதி ஆழ்வான் பிரம்பின் கீழ் வளர்வது -Battar..\n..43..Hada ahila kilesa malai (varuthangallum, malangall yellaam attravar kallaayum ) svabaavatha (eyarkkai yaahavey ) dvad aanukoolya yeha rasai (vun kaikaryam ontraiyey boha maay konndu ) dava vusithai (vunakku yettravar kallaay ) kruheeda dadad parisaara saadanai (antha antha kain karyangallukku yettra kudai, saamaram pontra vuba karannan gallai kaiyil konndu ) nishev yamaannam sasivai yadosidam 9manthirikall pontra nithyar kallaal thahuthiyaaha sevikka padum )….avidyai, ahangaaram,raaham, dvesham, abi nivesam-pontra kilesangall entri..malam-pirakruthi sambandam –evai entri erukkum nithyar..neethi vaanavar.. vaadsalyathaal avan murai thavari parimaara ninaithaalum, avanai murai vunnarthi adimai seybavarkall..aasrida radshanathiley devarai pirerikkum avarkall..avarkall athi haarathukku thakka padiyum, vun thiru vullathukku thaka padiyum ,sama yangallukku thahuntha padiyum panni seybavar-yadosidam niveshya maannam..\n..sloham 44..Apoorva naanaa rasa baava nirpara prapath dayaa muktha vidaktha leelayaa shannai annuvath shiptha para aathi kaalayaa prakarsha yantham mahisheem mahaa pujam….vun leelai kall piraattiyai vusupikintrana..piraman aayull kaalam-param athil paathi padaartham..avai kooda nodi pozluthil kazli hintrana..pal kodi nooru aayiram samvasdrangall ava leelai yaaha kazlinthu pohum..svarooba roba gunnathaal piraattiyai vusu pikkiraan..அணி மான தட வரை தோள் -annaithum vusipikiraan..\n..sloham 45..Achinthaya divya adbutha nithya yavuvana svabaava laavanya maya amrutha vudathim sriya sriyam baktha jana yeha jeevitham samartham aabath saham arthi kalbaham….32 sloham thodangi ethu varai anubaviki raar..திரு உக்கும் திரு ஆகிய செல்வா -yentrum -உண்ணும் சோறு பருகும் நீர் தின்னும் வெற்றிலை யும் எல்லாம் கண்ணன்-yentrum baktha janangallai than vueir nilaiyaaha vudaiyavan..ஆற்ற நல்ல வகை காட்டும் அம்மான் -yentra padi -nithya samsaarikallukkum nithyar pola anubavikka vazli kaattu bavan..laavannyam-samuthaaya sobai-neer vottam..குழுமி தேவர் குழாங்கள் கை தொழ சோதி வெள்ளத்தின் உள்ளே எழுவதோர் உரு -pola– ethu varaiParama Pada Naathanai varnithaar..\n..sloham 46..Bavantha meva (vunnaiyey ) aham (adiyeyn ) anusaran (pin thodarnthu konndu ) nirantharam (edai vidaamal ) prasaantha nichesha mano radaandra (veru eiv vitha aasai attra vanaay ) katha (eppozluthu ) eihaanthiha nithya kinkara (nithya niyatha kainkaryam vudaiya vanaay ) prakarsha yishyaami sanaatha jeevitha (naadanodu koodiya vueirai vudaiya vanaay,thiru vullathai vuhappikka pohireyn ) ….எற்றைக்கும் ஏழ் ஏழ் பிறவிக்கும் உன் தன்னோடு உற்றோமே ஆவோம் உனக்கே நாம் ஆட் செய்வோம் மற்றை நம் காமங்கள் மாற்று -yenkiraar..edai vidaathu andaranga kainkaryangall seythu konndu erukka aasai padu hiraar..eihaanthiham-ontriley niyathamaaha eruppathu ..eppothu vunnai santhushda naaha aakka pohireyn -avan vuhappey -chedanaa laabathaal avan thiru vullam vuhakkum ..gjaaninam lapdvaa-yenbar Baashyakaararum ethai otti..\n..sloham 47..Thik asusim (apari suthan ) avaneetham (vannakkam attravan ) nirthayam (erakkam attravan ) maam (yennai ) alajjam (vedkkam attravan ) parama purusha ya aham (yaavan oru naan ) yohivarya agra kannyai (yohi sreshdar kallukkull sirantha ) vithi siva sanaha aadyai (piraman, sivan, janahar polvarum ) dyaathum (nenjaal ninaippa tharkkum ) adyantha thooram (mihavum yettaa thaana ) dava parijana baavam (vumathu pari saara kadvathai ) kaamyey (virum buhintreyno ) kaam(appadi patta ) virutha (manam pona padi nadakira ) ….avan vuyarvaiyum tham thaazlvaiyum arullu hiraar..அம்மான் ஆழி பிரான் அவன் எவ் இடத்தான் யான் யார் திருவாய்மொழி -5-1-7-pola..devarkallukku arham aana purodaasathai naay virumbuvathu pola -yentru thamai thaamey veruthu kollhiraar..திரு மாற்கு யாம் ஆர் வணக்கம் ஆர் ஏ பாவம்! நல் நெஞ்சே !நாமாமிக வுடையோம் நாழ் பெரிய திருஅந்தாதி-10..\n..sloham 48..Abaraatha sahasra baajanam bathitham beema bava arnnava vutharey agathim sarannaa gatham harey krubayaa kevalam aatmasaath guru (thiru vullam pattri arulla vennum ) ….kainkarya aasaiyaal, erumbaiyum pon aaka valla avan karunnai ontraiyey ethir paarthu ,pin vaanga mudiyaamal -arullu hiraar..\n..sloham 49..Aviveha kana antha thingmuhey pahuthaa santhatha thukka varshinee bagavan ! bava thurdiney(samsaara maahiya thurthinathil ) bada skalitham (nal vazliyil erunthu thappi erukira ) maam avalohaya achyuda !….avi veham-aaraaychi ellaamai–deha aatma viveha gjanam -ethu vida thakkathu ethu kolla thakkathu pontra gjanam ellaamai..samsaarathil erunthu thappikka kadaashithu arulla vennum..நண்ணாதார் முறுவலிப்ப நல் உற்றார் கரைந்து ஏங்க எண்ணாரா துயர் விளைக்கும் இவை என்ன உலகு இயற்க்கை yentrum பாவியேன் பல காலம் வழி திகைத்து அலமருகின்றேன் -pola..\n.sloham 50..Na mrushaa (poy antrikkey ) paramaartham yeva (vunnmai yaahavey erukira ) mey srunnu (kettu arull ) vigjaabanam(vinnappathai ) mey yeham akradaha (munthura munnam ) yathi mey na dayishyasey dada dayaneedas dava naatha ! thurlaba….இமையோர் தலைவா ! மெய் நின்று கேட்டு அருளாய் அடியேன் செய்யும் விண்ணப்பமே -pola.. adiyey nukku arull seyyaa aahil, adiyeyn kai thappi pona pinbu-dada- vunakku-dava-arull seyya thahunthavan kidaika maattaan-davaneeya thurlaba.. aahaiyaal ezlakka veynndaam.. avasyam arull puriya venndum..\nSthothra Rathnam-Aallavanthaar-31 to40 -Shri.PBA.Swami.\n..sloham 31..Kathaa puna sanga radaanga kalbaha dvaja aravitha angusa vajara laanchanam triri vikrama ! dvad saranna ambuja dvayam matheeya moorthaanaam alan gaishyathi….yentru kannaal kaana pohirom yentravar eppozluthu yentru tham thalaiyil anniya pohirom yenkiraar..நீ ஒரு நாள் படிக்கு அளவாக நிமிர்த்த நின் பாத பங்கயமே தலைக்கு அணியாய்-திரு வாய் மொழி -9-2-2-yentrum கோலமாம் என் சென்னிக்கு உன் கமலம் அன்னகுரை கழலே -திரு வாய் மொழி -4-3-6-yentrum -அடிசியோம் தலை மிசை நீ அணியாய் ஆழி அம் கண்ணா உன் கோல பாதம் திரு வாய் மொழி -10-3-6-yentrum Aazlvaar aasai pattathu pola evarum paduvaarey.. Baran aazlvaanukku kittiya peru venndum.. sangu, vil, vaal, thanndu, chakaram-pancha ayuthangallum vashanna maaha polihintra thiru adi poovinai thalaiyil anniya aasai paduhiraar..\n..sloham 32..Viraaja maana vujvala beetha vaasasam smitha adasee soonasama amalachavim nimakna naabim danu madyam vunnadam visaala vashas dala sobi lakshannam….ethu mudal 14 slohangallaal -emberumaanai anubavikiraar..villangi konndum, pirahaasamaahavum vulla beedaam barathai mudalil ..aduthu காய மலர் நிறவா-yentrum பூவை பூ வண்ணா -yentrum .aduthu naabi vull kuzluthum, edai nunniya vaahavum ..vunnadam-lakshanna maana vuyarathudan..sarvaathihan pontra divya mangalla vigrahan..aduthu -திரு மறு மார்பன் -evanai yentru anubavikka pohireyn yenkiraar 46th slohathil..\n..sloham 33..Sahaa sadam jyaa kinna karkasai subai chadurppi raajaanu vilambi pir pujai piriyaa avadamsa vudbala karnna booshanna slada alahaabanda vimartha sam sibi….tholl kallai anubavikiraar..தழும்பு இருந்த சார்ங்க நாண் தோய்ந்த வர மங்கை -பெரியாழ்வார் pola vil naannin thazlumbu anubavikiraar..piraatti annaikkum pothum, thiru kaikallil kann vurangum pothum -aabaranangallin thazlumbum,parimallamum veesu hirathaam..\n..sloham 34..Vudakra beena amsa vilambi kunndala alana aavallee bandura kambu kandaram muha sriyaa nyak krutha boornna nirmala amruthaam subimba ambruha vujvala sriyam….thiru kazluthai -kambu-sangu pola-anu bavikiraar..thiru kunndalam, thiru kuzlal kattrai yaalum azlahu pettru. –thiru muha jothi-poornna chandran polavum, appothu alarntha sem thaamarai poovaiyum pola olli padaitha thiru muha manndalam..\n..sloham 35..Piraputha muktha ambuja saaru losanam (appothu alarntha thaamai poo pontra thiru kannkall ) saviprama pruladam (vilaasamaay kodi pontra thiru puruvangall ) vujvala adaram (pira haasikkum atharam ) susismitham (kabadam attra pun sirippai vudaiya vanaay ) komala kanndam (azlahiya kabolangallai vudaiya vanaay ) vunnasam (vuyarntha thiru mookkai vudaiyavanaay ) lalaada paryantha vilambida alaham (thiru nettri allavum thongu hintra mun vuchi mayir kall vudaiyavanaay ) ….susi-vellutha, pari sutham..thiru kuzlalkall pin azlahai mun solli ethil mun azlahai solhiraar..களி வண்டு எங்கும் கலந்தார் போல் கமழ் பூ குழல்கள் தடம் தோள் மேல் மிளிர நின்று விளையாட -ஆண்டாள் -செம் கமல பூவில் தேன் வுண்ணும் வண்டே போல் பங்கிகள் வந்து உன் பவள வாய் மொய்ப்ப- பெரி ஆழ்வார் -anubavithathu pola..pangi-mayir..\n..sloham 36..Spurath gireeda angatha haara kanndiha manneendra kaanchi gunna noobura aadibi radaanga sanga asi gadaa danurvarai lasad thulasyaa vanamaalayaa vujvalam…divya aabarannangall.. divya aaythangall serthy yai anubavikiraar..கதிர் ஆயிரம் இரவி கலந்து எரித்தால் ஒத்த நீள் முடியும் ..thiru tholl vallaikallum ..nava radna haarangallum.. thiru midattru anni kalanum -குறு மா மணி பூண் -yenkira sri kausthuba manniyum .. thiru arai naannum .. thiru adi silambum..சங்கு வில் வாள் தண்டு சகரம் ஏந்திய அம் கைகள் -pancha aaytham yenthiya thiru kaikallum.. thiru thuzlaay alangal saathi konndum vanamaalai saathiya azla haiyum anubavikiraar..\n..sloham 37.. Sahartha (panni arulli naayo ) yasyaa (yaavall orupiraattikku ) bavanam (erupida maaha ) pujaandaram (thiru maarbai ) dava piriyam daama yatheeya janmaboo (yaavallin piranthaham aana thiru paar kadal ) jagad samasdam (vulaham yellaam ) yath abaanga samsrayam (yaavallin kadaashathai pattri erukiratho ) yathartham (yavall oru piraattikkaaha ) ambothi (kadal ) amanthi abanthi sa (kadaiyavum, annai kattavum pattatho ) ….sri lakshmi pathith vathai parakka pesu hiraar..அகலகிலேன் இறையும் என்று அலர் மேல் மங்கை வுரை மார்பன் yentrum – விண்ணவர் அமுது உண்ண அமுதில் வரும் பெண் அமுது உண்ட எம்பெருமான் -பெரிய திரு மொழி-6-1-2-yentrum -kadal kadainthathum avallukkuhaaha thaaney..\n..sloham 38..Sva vaisya roobyeynna (thanathu visva rooba nilamaiyai konndu ) sathaa (yep pozluthum ) anu baathayaa abi (anubavikka pattaalum ) aboorvavad )puthiya puthiya vasthu pola ) vismayam aatha thaanayaa (aachariyathai villai vippavallaay ) gunneyna roobeynna vilaasa seshdithai (gunangallaa lum, vadivu azla haalum vilaasa seshdi thanga laalum ) sathaa (param, vyuooham yellaa nilai kallilum ) dava yeva vusithayaa (vunakkey yettra vallaay ) dava sriyaa (vunakku selva maay eruppavall )….தோள்கள் ஆயிரத்தாய் முடிகள் ஆயிரத்தாய் துணை மலர் கண்கள் ஆயிரத்தாய் தாள்கள் ஆயிரத்தாய்-visthaara vuruvam konndu sarva kaalamum, sarva vigrathaalum anubavithaalum appozluthum vilakshanna maana aasriyathai tharubavall..gunnam, divya mangalla vigraham srungaara leelaa seshdithangall-evattraal vunakku yettravall..உனக்கு ஏற்கும் கோல மலர் பாவைக்கு -davaiva vusidayaa-meendum dava solli sriyaa yentrthu piraattiyin ananyaarhad vathai nilai naatta arullu hiraar..\n..sloham 39..Dayaa saha (appadi patta piraatti voda kooda ) aaseenam anantha bohini (ezlunthu arulli erukkum thiru ananthaazlvaan edam ) pirakrushda vigjaana pala yeha daamini (siranthagjana sakthi kallukku mukkiya maana erupidam aanavanum ) pannaa manni vraada mayooha manndala pra kaasa maana vudara divya daamini (thanathu panna mannikallin samoohangallin kiranna raasiyaal palla palla yentru erukkum madya pra desathai em perumaanukku thiru kovil;aaha vudaiyavanum )..\n..sloham 40..Nivaasa sayyaa aasana paathuhaa amsuha vubadaana varshaa daba vaaranna aadibi (emberumaan ezlunthu arullum thiru maazlihai yaahavum,thiru kann vallarum eda maayum, singaa sanam aahavum , paathuhai aahavum , thiru pari atta maahavum , annai aahavum, kudai aahavum, mattrum pala vitha maahavum , aavatharkku vuriya vaikallaay ) sareera bedais dava sesha daam kadai yadositham sesha ethi yeerithey janaiha (vusitha maana padi vunakku adimai patta vaikallaana pala pala vadivangallil ,seshan yentru janangallaal solla padu bavan )….மன்னிய பல் பொறி சேர ஆயிர வாய் வாள் அரவின் சென்னி மணி குடுமி தெய்வ சுடர் நடுவுள் மன்னிய நாகத்தணை மேல் -Periya Thiru Madal paasuram konndu -pannaa manni viradaa-yenkiraar..சென்றால் குடையாம் இருந்தால் சிங்காசனமாம் நின்றாள் மர வடியாம் நீள் கடலுள் என்றும் புணையா அணி விளக்காம் பூம் பட்டாம் புல்கும் அணையாம் திருமாற்கு அரவு -Mudal Thiru Anthaathi paasuram otti arulli erukiraar..varshaada bavaaranna-veyyil-mazlai eranndilum kaappavan-sentraal kudaiyaam-yenbathai virithaar..\nSthothra Rathnam-Aallavanthaar-21 to30 -Shri.PBA.Swami.\n..sloham 21.. Namo namo vaan manasa athi boomayey.. namo namo vaan manasa yeha baamayey ..namo namo ananda mahaa viboothiyey .. namo namo ananda dayaa yeha sinthavey….svadandrar kallin vaakkum manasukkum ettaathavan.. andrangarkallin manasukkum vaakkukumey vishayam aahiravan..yellai ellatha eisvaryam vudaiyavan..yellai ellaatha karunnai kadal.. vunakku aneha namas kaarangall..sva pardyanathaal ariya mudiyaathavan..avannirheduha krubaiyaal adiyavarkallukku vishayee karan aahiraan..gunna kadal. eisvaryam evvallavu erunthaalum kati tharubavan..\n..sloham 22.. Na darmo nishdosmi na sa aatma vethi na bakthimaan dvath sarannaara vintha akinchana ananya gathi sarannya dvad baada moolam sarannam pirathyey….karma yoha nilai vudaiyavan ellai..aatma gjaanamum vudaiyavan ellai.. vun thiru adi thaamaraiyil bakthi vudaiyavan ellai..oru saadanum ellaathapuhal attravan vun thiru adithaamaraiyai sarannamaaha adaihireyn..sarva loha sarannyanan nee vunnai pattruhireyn.. நோற்ற நோன்பு இலேன் நுண் அறிவு இலேன் -yentrum – குளித்து மூன்று அனலை வோம்பும் குறி கொள் அம் தண்அமை ஒளிதிட்டேன் என் கண் இல்லை நின் கணும் பக்தன் அல்லன்-yentrum புகல் ஓன்று இல்லா அடியேன் உன் அடி கீழ் அமர்ந்து புகுந்தேனே -yentrum pola..eranndu slohangallaiyum anusanthithu sevikkannum nithyam..\n..sloham 23..Na ninthitham karma dadasthi lohey sahasrasa yath na mayaa vyadaayi soham vibaaha avasrey muhuntha krandaami sampirathi agathis dava agrey ….ninthikka patta-saastran gallallum sishdarkall aalum -baaba karmam alla vara seythu erukireyn..oppattra baaba aatmaa..கார் ஒளி வண்ணனே கண்ணனே கதறுகின்றேன் ஆர் வுளர் களை கண் அம்மா அரங்க மா நகர் வுள்ளானே -yentru katharu hiraar..vibaaha vasarey-pannina paapangall palan kodukkum tharunnathil katharu hireyn.. govindaa yentru draubathi katharinathu entraikkumvun nenjai punn paduthu hintrathu yentraayey-vanthu kaappaattru..\n..sloham 24..Nimanjatha hey anantha bava arnnava antha siraaya mey koolam eva asi labda dvayaa abi labdam bagavan edaanem anuthamam baadram edam dayaayaa….vun arullukku sirantha paathara maaha entha vasthu-adiyeyn-kidaikka pettrathu..karai kaanna onnaatha samsaara kadalin vull ahappatu erukireyn.. ஆவார் யார் துணை என்று அலை நீர் கடலுள் அழுந்தும் நாவாய் போல் பிறவி கடலுள் நின்று நான் துளங்க -pola-vunnai naan theyduvathu pola yennaiyum nee theydi konndu erukiraay-எதிர் சூழல் புக்கு எனைத்தோர் பிறப்பும் எனக்கே அருள்கள் செய்ய -vun krushiyum palithathu ..vun nirheduha krubaiyaal kai konndu arulla vennum..\n..sloham 25..Abootha poorvam mama baavi kim vaa sarvam sahey mey sahajam hi thukkam kinthu dvath akrey saranna aahadaanaam paraaba hey naatha dey na anurooba….thukkam yen vudan kooda piranthathu thaan-thukkam mey sahajam hi-anaithaiyum poruthu kollveyn-sarvam saha-aanaal vun ethiril vanthu sarannam puhunthavarka llukku oru avamaanam vunndaavathu-paraabava-vunakku thahuthi ellai-dey na anurooba-sarva sakthan sarva radshahan yentra peyar keda koodaathu..vun kurai neenga thaan katharu hintreyn..\n..sloham 26..Niraasa kasya abi na daavath vydsahey mahesa ! haathum dava baatha pankajam rushaa krastha abi sisu sthanandaya na jaathu maathus sarannav gihaasathi….sarvesvaraney, neeyennai thurathil thallinaalum, vun thiru adi thaamaraiyai vida thunniya maatteyn ..mulai paal kudikkum paruvam vulla kuzlanthai kobathinaal thalla pattaalum thaay kaalkallai vida virumbaathathu pola….tham thinniya vuruthiyai arullu hiraar..தரு துயரம் தடாயேல் உன் சரண் இல்லால் சரண் இல்லை அரி சினத்தால் ஈன்ற தாய் அகற்றிடினும் மற்று அவள் தன்அருள் நினைந்தே அழும் குழவி அதுவே போல் இருந்தேனே -pola..\n..sloham 27..Dva amrudas yandini baatha pankajey nivesitha aatmaakadam anyad echchathi sthithey sathi vikthey maharanda nirparey mathuviratho keshuraham he veeshathey….mosham tharum vun thiru adi mel vaitha manam veru yengum sellum -bogyathai viitu–theyn niraintha thaamarai poo erukkum pothu vanndu mulli poovai kann yeduthu paarkkumo..உன் தேனே மலரும் திரு பாதம் -vishnno pathey paramey madva vudsaha-pola..\n..sloham 28..Dvad angreem vuddisya kadaabi kenasith yathaa thathaa vaa abi sahruth krutha anchali ( vun thiru adiyai nokki eppozlu thaavathu yeva naalaavathu , eiv vithamaa havaa vathu oru thadavai pana patta kai kooppal) thathaa yeva (appozluthey ) mushnnathi asubaani aseshada (paapangallai mihuthi entri pokki vidu hintrathu ) subaani pushnaathi na jaathu heethayey (nanmai kallai vallara seyhirathu..oru pozluthum kurai hirathillai )….am jala yithi anjali..emberumaanai neer pannda maaha vuruha vaikkum..mano vaak kaayangall moontrilum pannihira pira pathi vennumo ? kaayiha maana anchaliyaal amaiyum..palanai koduthu oynthu pohaathu ..avanai sernthavarkallukkum nanmai payakkum..\n..sloham 29..Vutheernna samsaara dava aaha sushaneem (men melum jevalikintra samsaaram yennum kaattu theeyai ) shanneyna nirvaapya paraanja nirviruthim pirayachathi 9oru nodi pozluthil thannithu vittu melaana enbathai tharuhintrathu ) dvad saranna arunna ambuja dvaya anuraaha amrutha sinthu seehara (vun sem thaamarai thiruvadiyai pattrina anbahiya amutha kadalin oru thivalai yaanathu )….anchali kooda veynndaam ..nenjil sirithu aasai kidanthaal pothum..samsaaram pokki mukthar perum parama aanantham tharum yenkiraar..nithya kainkarya selvamum allikkum..\n..sloham 30..Vilaasa vikraantha para avara aalayam namasyath aarthy shabanney krudashinnam danam mathiyam dava paatha pankajam kathaa saashaad karavaanni sashushaa..villai yaattaaha allakka patta mel vulahan gallaiyum keezl vulahangallaiyum vudaiya thaayum–sevippavarkallin thunbam pokkuvathai pothu pokkaay vudaiyathaayum.-yenathu selvam aayum vulla thiru adi thaamaraikallai-eppozluthu kannaal sevikka pohireyn….தாவி வையம் கொண்ட தடம் தாமரை கட்கே கூவி கொள்ளும் காலம் இன்னும் குறுகாதோ-திரு வாய் மொழி 6-9-9-yentrum – அன்று தேர் கடவிய பெருமான் கனை கழல் காண்பது என்று கொள் கண்களே -திரு வாய் மொழி 3-6-10.. Aazlvaar pola patharu hiraar..ethu varai Dvayathin poorva kanndam solli ethu mudal vuthara kanndam arullu hiraar..parar avar aalayam-yentru villai yaattaaha eranndu lohangallaiyum allanthaan .. antru naan pirakka villaiyey yentru yengu hiraar..sashushaa-divya kannkallai arulli sevai panninaayaamey athu pola yentrum nenju yennum vull kannaal yentrum parama patha pirapthyum ..aasritharkallin aaethyai pokkuvathey thiru paathangallin kaariyam..\nGeethaa Saaram 11- 53 to 12-01..\n..sloham 11-53..Thiru kadal mallai..Gagana akruti vimanam or kanaka akruti vimanam[ககன ஆக்ருதி விமானம் or கனக ஆக்ருதி விமானம்] . Gaganam -cloud-aahaayam -vuyantha vimaanam..kanaka-golden hue colour-pon mayam -..Nila mangai thaayaar.sthalam=nilam..boomi piratti pola karunnai yudan …Vulahu vuyya nintra Perumaal-Thirumangai Aazlvaar kodutha thiru naamam.kannan, raaman, varaham aaha vulahu vuyya vanthaan…20 paasuram mangallaa saasanam seythu erukiraar..vudsavar kaiyil pushbam entrum sevikkalaam.kattai viralukkum aad kaatti viralukkum naduvil –bakthan bakthi malara avanaiyay yethir paarppathu pola..edauthu thiru karamkadi hastham… Panguni vutharam, theervaari vudsamum mukyam–garuda sevaiyudan samuthram sentru thiru manjanam kanndu arullu hiraar..thiru manjanam aacharyamaana kolam–bakthi ontraal thaan kaannalaam..\nMam = I [ Sri Krishna, Who revealed Viswaroopam], yatha = how, drstavan asi = [you, Arjuna] having seen, sakya = possible, evam-vidho = and understood.. Aham = I [Sri Krishna], na sakhya = can not, vedair vidho = by chanting Vedas or learning Vedas, na tapasa = not by meditation [ undergoing sufferings of the body and eating only very little of roots, etc.,]kaayodu needu kani vunndu -vuoon vaadi .., na danena = not by liberal largesse, na cejyaya = not also by yagnas, drastum = can be seen or realized…sevai kodukka erukiraan..thaay thanthai pol..padukkai thuranthu adiyomukku yentru vanthu sevai saathikiraan..sadva gunnam vallarnthu bakthi vanthu vujeevnam kollvom..bakthi entri, daanam, yagjam, vedamsollvathu koodaathu ..bakthi mukkyam.. rituals-sadangu appuram thaan..sadangu panna panna manasu avan edam nilai pera vaikkum ..eranndum venndum..\n..sloham 11-54..Boothatha Aazlvaar sannithi..oppilavaa naallkall vulahatheer..eipasi vonam, avittam, sadayam moonntrum ..Gjana villakku yettrinaar.avidyai agjanam pokkum … nellodbala malaril-kuru kathi malar- gadai amsamaaha avatharithavar..valathu thiru kaiyil vaithu -vubadesa mudrai pola-Namaazlvaar Kaanchi purathil eruppathu pola..thozluthuyezlu manamey -yen nenjamey yaan..yen senniyaan-yenkiraar.moolavar nenjail thiru kai vaithu sevai… nan puhazl ser-pol bodathaar pon am kazlal-vanthathu pola.. piravi theera.paasuram arullu hiraar..parabakthi, paragjaanam, parama bakthi moontru nilaiyum sollu hiraan entha slohathil..\nArjuna = Arjuna, parantapa = suppressor of enemies, is asked to listen to the words of the Lord. -vellutha svaabam vudaiyavaney .Bhaktya tu = apart from Bhakti , ananyaya = no other-veru ethaalum-, sakya = can, aham = I [Sri Krishna] am, vidho = realizable, jnatum = to understand -ariya [the Lord], drastum = to see [the Lord]-kaanna , tattvena = truly, pravestum = to reach [the Lord],-vunnmaiyaaha adaiya – Bhakti is necessary. Tattvena means realizing the truth, as we could realize partially or wrongfullyIn this sloka the Lord mentions Three words Gyatum, Drastum and Pravestum – realizing, seeing and attaining. These three should be correlated with the Three stages of Bhakti. So, Parabhakti means Gyatum or understanding; Paragyana is Drastum or seeing; and, Paramabhakti is Pravestum or reaching the Lord. Thus Gyana, Darsana and Prapti correspond to the Three stages of Bhakti. First we have to realize the Lord, that is Gyana. Next is to see the Lord, that is Darsanam. Finally, we have to reach Him, that is Prapti.anbu-thahalli..aarvamey-ney..enburuhu sinthai-edu thiri.. moontrum venndum ..bakthi, aarvam, enburyhu sinthai..bakthi 1st step.-punnyathin palanaaha kittum …aduthu para bakthi..gjana darisana praapthi-moontrum..arithal, kaanthal, adaithal..yeedupaadu adipadai bakthi..pazluthey pala pokkineyn yentru anchi azlutheyn..pahal kanndeun naarannanai kanndeyn..kanndathum veru yengum-yen amuthinai kannda kannkall veru ontrum kanaathu..adaithal -moontraam nilai..anbu-bakthi..aarvamey-ney-para bakthi ..thiri-yeriya yeriya kuraiyum, nenjum vuruhu vathu pola..gjana sudar-para gjaanam..\nOnly by bhakti or exclusive loving devotion can the Supreme Lord Krishna be known as He really is. Study of the Vedas, meditation, performance of rituals, extreme austerities etc. are of no avail in perceiving Lord Krishna as paramatma or the Supreme Soul within all living entities and realising Him as He is. But by bhakti Lord Krishna is easy to be known through the grace of the spiritual master who teaches the true purport of the Vedic scriptures which all relate to Lord Krishna. Only by bhakti is it possible to have communion with the Supreme Lord Krishna as the actual experience of atma-tattva or soul realisation which activates one’s divine relationship with Him. The Katha Upanisad II.XXIII beginning nas yam atma prachanna meaning not by reflection, nor deliberation, nor concentration can Lord Krishna be attained. He can only be attained by one who He, Himself specially elects and blesses to reveal His essence to.\n..sloham 11-55..Gjana piraan sannithi..Thiru Vala Yenthai..raja harisekarar venndiya padi sevai saathikiraar..thinapadi thiru eda yenthai nadanthu poy sevithu konndu erunthaan..avanukku yentru vala yenthai yaaha sevai ..gjana piraan-vudsava moorthy..sirpa velai paadukall niraiya vunndu.. kuda varai koeil..gangai devai-sirpam-naan muhan sivan-simha vishnu pallava raaja..gaja lakshmi devi..aadi seshan, darma badni mel nintra thiru kolam..varnna sevai enghu..meru kaal silambu pola ..nila madanthai..\nvaraaha sarama sloham..aarogyam nantraaha erukkum pothu sarannam adaivom..vueir pohira nilaiyil ninaikka mudiyaathu ..appothaikku eppothu solli vittaal pothum .. naan ninaivu vaithu kollhireyn .naankannda nallathu evan yenkiraar aazlvaar..sarama sloham 11th adyaathilum ethu ..\nPandava = Arjuna, sa = he, mam eti = attains Me [Sri Krishna].-yennai adihiraan.. Yah = who, sarva-bhutesu = to all living beings, nir vaira = does not feel enmity, who loves all, . Sanga varjita = averse to worldly life. He has extreme love for the Lord and averse to all others. Mad bhakta = My [Sri Krishna’s] devotee, his mind is concentrated only on the Lord. Mad karma krt = whatever action he does is for Me [Sri Krishna]. Mad parama = every action is to reach Me [Sri Krishna..nenjai avanedam vaithaal vulahu pattru vidum..sanga varjida-bakthi eppozluthum erukkannum..rathathudan kalakkanum..dava baada pankajam yen danam-aallavandaar..anaivarum avan sothu yentru purinthu kollvan..anaithilum erukiraan yenbathaal ..vairam-virothi ..yen poruttu anaithu seyalkall yentru ninaithu anaithaiyum pannuhiraan.. yellaam avanai adaiya avan thiru vullam vuhakka..\nThe words mat-karma-krt means those who dedicate their lives to Lord Krishna. They study the Vedas, engage in meditation, carry out rituals of propitiation, perform penance and other spiritual activities of this nature; but all their activities are exclusively for the satisfaction of the Supreme Lord. The words mat-paramah means those who make Lord Krishna their ultimate shelter and goal of attainment towards which every effort they make is directed. The words mad-bhaktah means Lord Krishna’s loving devotee to whom everything revolves around out of so much love for Him that one is unable to exist without always reflecting, remembering, meditating, serving, worshipping and praising Him etc. in one continuous flow without cessation. The words sanga-varjitah means weaned from worldly attachments due to one having total attachment to the Supreme Lord. The words nirvairah sarva-bhutesu means bearing no enmity towards any living being and successfully arises from three-fold considerations.\nLord Krishna’s devotee’s only happiness is being in communion with Him and His devotees only misery is when they are not in communion with Him. Hence they are unattached to all other living beings. Lord Krishna’s devotees attribute all their difficulties and afflictions simply as a reaction to their own past actions. Hence they have no reason to hate any being for it. Lord Krishna’s devotees have implicit faith that all living entities are subject to His sovereign rule and are under His complete control. Hence whatever comes on its own according to providence is independently occurring and not subject to anyone’s motive.\nThinking in this enlightened way Lord Krishna’s devotees are exempt from all enmity and possessing all these attributes are able to qualify themselves to come to Him. The words mam eti mean comes unto me which denotes that one will realise Lord Krishna as He is and join in communion with Him in their perfected spiritual body which is the actual goal resulting from developing one’s spiritual qualities.\n..bakthi perumai pesinaan ..bakthi thodarchi 12th adyaathilum thodarhirathu ..bakthi vallara neermaiyum venndum.sunandan -yenbavan kathai .ezl naallum erunthaan angey ..raadsan kathai .koduka veynndiyavan entha thinnaiyil paduppaan–nee mattum thapithaay ..ontrum vunakku aaha villai..mahanaiyum vazli pokkanaiyum vundaan..sunandan thappinaan–mahan vueira vudan vara sunandan 11th paaraayannam panni yenakkum saabam pohum….listening to the glory of 11th chapter dead son comes alive .vantha pillai-vuravu yellaam perisu ellai..mukthi perum maargam paaru yenkiraan..sowndaryam.owseelyam-ellimai vudaiyavan avan edam bakthi seluthanum..neermaiyil aad padanum..neer panndamaaha baktharai kanndaal vuruhuvaan avanum..neermaikuu divya desam..thiru neermalai..naangu thiru kolamum.. nintraan, kidanthaan, erunthaan, nadanthaan ..neer vannan, renga naathan, saantha narasimhan, thiru vikraman..maa malai aavathu neer malaiyey..doyaadri..animaa malar mangai nachiyaar-thiru ..pushkaranni pala sheerasitha-renganukku ,kaarunnya-, svarnna pushkarannani naangum vullana…siva naratted this story to paarvathi.. Swami Alavandar-brief summary of the next chapter..\ntatprak¯ar¯astvatipr¯ıtih.bhakte dv¯ada´sa ucyate || (16) ]bakthi yettram, seyyum vazli murai.. vubaaya villakkam..mudiya vidil aatmaa nishdai -karma yogam anushdithu..anbu aadaram seluthuvaan evan edam perumaall.einthum solla paduhirathu..\n..sloham 12-01..Thiruneer Malai..thoyaadri-boodath aazlvaarum thiru mangai aazlvaarrum mangallaa saasanam panni erukirarkall..mun payar–neermalai yil neermai kaatti konndu erukiraan neer vanna perumaal.. malai pola thidamaaha radshippaan..neer pola adiyarkuu eranguvaan eranndum sernthu -neer malai..neerku thanmai eyarkkai pola evenukkum neermai eyarkkai.neruppu suduvathu polavum..neer vannan neer malaikkey poveyn yennum.. para kaala naayahi.. neeraa malaiyaa . vuruthikku malai pola..vuruthiyum vurukkamum konndavan..thiruvenkadam vudaiyavan pola sevai…Thirumangai Aazlvaar 6 maasam kaathu erunthu neer vattriyathum sevithaar..thellivu-radshikka–adiyavar nilai ninainthu kalangi eruppaan..\nEvam = therefore,-appadi bakthi yohathai .. satatam = always, yukta = desiring to be with [the Lord, as mentioned by the Lord in the last slokas of Chapter 11], ye bhakta = those devotees [who have chosen Bhakti yoga], paryupasate = practicing total meditation of,-poorna bakthi yoham pannubavarkall.. tvam = You [Sri Krishna]. This is one category of devotees, who always desire to be associated with the Lord and so are in Bhakti yoga. The other category is those who desire to enjoy their own souls always. Ye capy = whereas the other category [of devotees], aksharam = indestructible, avyaktam = not perceptible by senses, both these qualities are about atman or soul. -sharam-theythal–maari vullathu asharam-kurai vattrathu –avyaktham-pallichu yentru ellai pulankallaal paarkka mudiyaathu..atmaa.. Tesham = among them, ke = who, yoga vittama = attains first [the objective]? saadana dasai bakthi and saadya dasai bakthi..kaivalyaarthi-6th adyaathiley pathil solli.mudalil thangal elakkai yaar adaivaarkall..yentru kedkiraan..vazli sulabam.. sakthi yaarukku athiham -yentru kedkiraan..sadada-saadana thisai-koodi eruppaan aasai kittum varum.. bakthan mattum thaan yeppothum .saadana, saadya disaiyilum koodi eruppaan..\nIn the previous chapter the Supreme Lord Krishna, the possessor of all divine attributes as well as countless exalted qualities such as an ocean of mercy, compassion, affability, omniscience etc. and the source of all avatars or incarnations and expansions, being the ultimate object of worship to all who aspire for the path of bhakti or exclusive loving devotion unto the Supreme Lord Krishna; revealed His unlimited sovereign power of universal dominion in the form of His visvarupa or divine universal form after being requested by His devotee Arjuna. It has also been established that uninterrupted profound, sublime bhakti alone without cessation is the only possible way to realise the Supreme Lord in His ultimate nature and experience communion with Him. Now in this chapter the following three realities will be examined. 1) The inherent superiority of an aspirant performing bhakti involving meditation directly upon the Supreme Lord Himself as compared to meditation upon the atma or the eternal soul which only leads to atma tattva or realisation of the soul in order to attain the ultimate goal of all existence. This superiority of bhakti is measured in terms of absolute fulfilment of the ultimate goal and in the sublime felicity and bliss of performance. Bhakti or love of God is considered the fifth purusharthas above the other four ambitions of humans beings which are 1. Dharma or righteousness which consists of two parts first being the regular performance of Vedic activities and the second being performing actions which benefit all living entities such as freely providing fresh water and salt to all and protecting against all demoniac influences whenever they appear. 2. Artha or the righteous acquirement of wealth according to the Vedic scriptures without usury or deception. 3. Kama or enjoyment and pleasure in the material existence following the Vedic scriptures without perversion or degradation. 4. Moksa or liberation from material existence by atma tattva or liberation from material existence by bhakti realising the Supreme Lord direct. It should be noted that atma tattva is automatically an inherent part of bhakti and thus those blessed living entities who perform bhakti to the Supreme Lord Krishna or any of His authorised avatars do not have to make any separate or special effort to achieve this. 2) The method of realising the Supreme Lord will be given in verse two. 3) The aksaram or abstract, impersonal unmanifest path examined in verses 3,4,5 is applicable for those who are inept and unqualified. This ineptitude and lack of qualification is due to the absence of humbly approaching a spiritual master from one of the four authorised Vaisnava sampradaya’s or empowerd lines of disciplic succession and after being accepted by him and initiated being taught the fundamentals of bhakti.\nThe words satata-yuktah meaning always engaged denotes ever devout towards the Supreme Lord being ever intent on communion with Him which is continuing the sentiments of the last verse in chapter 11. The words tvam paryupasate means direct worship of Lord Krishna and refers to deeming the Supreme Lord as the complete fulfilment of one’s every ambition and desire. The Supreme Lord, the perfect, infallible one, the Sovereign Lord of all creation and the refuge of all cosmic glories, possessing unlimited attributes of exalted qualities such as divinity, omniscience, compassion, omnipotence, etc. Such ones are thy eternal adorers and always your beloved.\nSthothra Rathnam-Aallavanthaar-11 to20 -Shri.PBA.Swami.\n..sloham 11..Svaabaaviha anavathi kaathisaya yeesi krutham naaraayanna dvaye kamrushyathi vaithiha ? ka ha? brahma siva sadamaha parama svaraad ethi yethey abi yasya mahima arnnava vibrushas they….naaraayannaney–piraman, sivan, endran ,evarkallai vida sirantha naana mukthaathmaa-parama svaraad-yenkira evarkall yellorum-ethi yethey abi- yaavan oru vunnudaiya perumai aahira kasalil thivalai aaha aahintranaro-mahima arnnava vibrusha-appadi patta vun edathil -dasmin dvaye-eyarkkai aanathum vuyarvathu maana eisvaryathai-avaabaaviha anavadi kaadisaya yeesi kruthvam..yentha vaithihan sahikka maattaan-sahikaathavan vaithihan ellai..jagad kaarannadvam,swaamidvam,mun kaatti, ethil evaney sarvasmaadparan yenkiraar..evanathu easvara thanmai-eyarkkai yaahavum ,yellai ellaatha menmai vudaiyathu yenkiraar..sa brahma,sa sivas sandaras soshara parama svaraad-veda vaakyam..mukthaavin perumai sa svaraad bavathi-yenkiraar..\n..sloham 12..Ka sri sriya? parama sadva samaasraya ka ? ka punnda reeha nayana ? puru shothama ka ? kasya aytha ayutha sada yeha kalasa amsaha amsey visvam visithra chit achit pira vibaaha virutham ?….thiru vukkum thiru aahiya selvan yaar ?….sirantha sadva gunnathukku eruppidam yaar ?….sem kann maal yaar ?…. puru shothaman yena padu bavan yaar ?….yevanudaiya aneham aayiram kodi pahuthi yil entha pira pancham muzluvathum vichitra maana chit, achit pirivu kallai vudai yathaaha erukintrathu ?….sriya pathithvam mudalil ..piraman edam rajo gunnam athiham.. rudran edam damo gunnam athiham.. naaraayannaney sutha sadva gunna pari poornnan..dasya yadaa kabyaasam pundareeham yevam ashanni-ayudam-pathi naayiram..sarva vyaa bahan..deva manushya rooba bedathaalum, bogya, boha vubakaranna, boha sthaana aathi pethaalum vichitra-piravibaaham-vahuppukall..ethilum, aduthu eranndu slohangallilum emperumaanai paarthu kellvi kettu 14th slohathil dvadanya ka-vunna thavira vera yaar yenkiraar..nee yey param porull yenkiraar..\n..sloham 13..Veda abahaara guru baadaha daidya beedaa aathi aabath vimosana mahishda pala pira daanai..ka anya ?..pirajaa pasupathi paripaathi kasya baatha vuthakena sa sivas sva siroth rutheyna….neeyey piramanukkum, rudranukkum radshahan..vun sri paatha theer thathaal pari sutham adainthaan sivanum than thalaiyil tharithu konndu..hayagreevan avathaaram yeduthu mathu kaidabar kall edam erunthu vedam meeti koduthaay..madsya, hamsa ava thaaram yeduthum vedangallai meettaay..kabaala modshamum arullinaay..daidya beedaathi-andahaasuran, viruhaasuran, hiranyaasuran,raavaanusuran-pontrorai ventru koduthaay..radshannam-anishda niruthi and eshda piraapthi ..-mahishda pala piraathaanai-yenkiraar..yuha kodi sahasraanni vishnnun aaraathya padmaboo punas drai lohya daadrudvam piraaptha vaa nithi susruma-yentrum -brahma aadayas suraas sarvey vishnnun aaraathya dey puraa-svam svam padama nupiraaptha kesavasya pirasaadadaha-yentrum saastrangall koorum..chadur muhan kaiyil chadur puyan thaallil sankaran sadaiyinil thangi kathir muha manni konndu ezli punal gangai-Periaazlvaar..Pillai Perumaall Iyengaar-Mangai baahan sadaiyil vaitha gangai yaar padathu neer ? vanasa mevu munivanukku mainthan aavathu ellaiyo ? sem kaiyaal erantha van kabaalam yaar ahattrinaar ? seyya thaallin malaraan sirathil aana thillaiyo ? vem kann vezlam moolam yenna vanthathu vungall devano ? veeru vaannanin amaril antru viral azlintha thillaiyo ? amkann gjaalam vunnda pothu velli verbu ahantratho ? aathalaal arangan antri veru deivam ellaiyey..\n..sloham 14..Kasya vutharey(vayittril ) hara virinchi muha pirapancha ? ko radshathee emam ? ajanishda (vunndaatittru ) kasya naabey ? kraandvaa (oru kaal allanthum ) nikeerya (oru kaal vizlungiyum ) puna vukruthi (mattru oru kaal velli naadu kaanna vumizlhiraan ) dva danya ka ? kena vaa yesha piravaan ethi sakya sanga ? (eiv vulaham veru yevanal thalai vanai vudaiyathu yentru santhehikkavum koodiyathu )…antru yellorum ariyaaro yem perumaan vunndu vumizlntha echil devar-Thirumangai Aazlvaar..nin vulley piranthu eranthu nirbavum thiribavum nin vulley adangu hintra -Thiru Mazlisai Aazlvaar..kaakkum elabinan kanna piraan-yentrum -vuyya vulahu padaika veynndi vunthiyil thottrinaay naan muhanai-yentrum -paarai vunndu paar vumizlnthu paar allanthu paarai aannda peyr aallan-Thiru Nedum Thaanndaham..aadaaram, nyaamahan, seshi-neeyey paran..paravaan-thalai vanai vudaiyathu .. sangai ellai yentru nichayam..\n..sloham 15..Dvaam seela rooba sarithai parama pirakrushda sadveyna saad viha dayaa pira palai saastrascha pirakkyaatha daiva paramaartha vidaam manascha na aasura pirakruthya pirabavanthi bothum ….asura thanmai pettra neesarkall ariya vallar allar..vilakshanna maana bagavath vishayam -nalla kaalam asurar kannil padaamal villangu hirathu –naam anubavikka pettromey yentru vuhakiraar..avanai ariya pala vazlikal–seela rooba charithai-vedan vedaduvachi, kurangu edaiyan edaichi aanirai-oru neeraaha kalantha seela roobasarithai..aduthu parama pirakrushda sadvam-apraakrutha sutha sadvam–saadviha puraannan gallaalum ariyalaam ..aduthu paramaartha vithaam-vyaasar, paraasarar, vaalmihi, manu,yaagjavalkyar,saunahar, abbadsthambar, aazlvaarkall-paramaartha vithukkall..evarkall moolamum ariyalaam..\n..sloham 16..V ullangitha thrivitha seema sama athisaayi sambaavanam dava paripiradima svabaavam maayaa baleyna bavadaabi nihuya maanam basyanthi kesith anisam dvad ananya baavaa….moontru vitha pari chedangallai -desa, kaala, vasthu-pari chedam-ena kaalathil,enna edathil enna vasthu pola -vudaiyatho -yentru santhehikka koodaathathum -othaar mikkaarai vudaiyaro yentru santhekikkum koodaatha, vun paradvam aahiya svaabathai -nee mayai yinaal maraithaalum -bavatha maayaa baleyna nihuhya maanaa nabi-vub edathil manam porunthiya mahaankall-dvad ananya baavaa kesith-eppozluthum saashaad karikiraarkall-anisam pasyanthi.. samam-othaar ..adisaayi-mikkar..avan thannai maraithu -aatmaanam maanusham manyey raamam dasaradaad majam-yentrum -aham vo baandavojaadaha-yentrum -avathaaram pothu than pira baavathai marai thaalum, mahaankall-saastram moolamum , yoha balathaalum ,-sara bangan, dadi baanndavan-neraahavum saashaad karikiraarkall..\n..sloham 16..Yad anndam anndaandara kosaram sa yath dasa vutharaanni aavarannaa nisa yaani ..(yethu pira maanndamo ,anndan gallukkul erukka koodiyathu ethuvo , ontrukku ontru pathu madangu mer patu selhintra anndangallin aavarannangallum evaiyo -aahiya evaikallum ) ..gunnaa piradaanam purusha parampadam paraath param brahma sa dey viboo dayaha….(sadvam, rajas,damas-gunnangallum, pirakruthiyum, jeevaatma vargamum,sri vaikunndamum, mem patta mukthaath maa, nithyath maa polvanarkallum. (paraath param ) divya mangala vigrahamum (brahma sa ) dey viboothaya-vumakku sesha pattavai..purushaha-thaarun agni yadaa dailam thiley dadvad punaa nabi piradaaney vasthitho veyaabee-kattaikkull neruppu polavum,yellukkull neruppu polavum ,bumaan yenkira shedragja samuthaayam pira daanathil vurainthu erukirathu ..paraad param-eranndu param-mem batta mukthar-avarilum membatta nithyar..dey viboothayaha-evai anaithum aadeyam, nyaayam,seshangall..\n..sloham 18..Vasee vadaanya gunnavaan rujus susiha mirthu dayaallur maduraha sthira samaha kruthee krudagjajs dvam asi sva baavathaha samastha kalyaanna gunna amrutha vuthathiha….eyarkaiyaahavey-sva baavathaha-anaithu kalyaanna gunnangallum konndavan..vasa-pirabu yentrum vasa padu bavan yentrum porull..vadaanya-vuthaaran-thannaiyum, than vudamaiyum aasridarkku allippavan..gunnavaan-sowseelyam nirainthavan..ruju-semmai gunnam-manam mey mozli kallil kabadam attru erupavan..soorbanahai nee yar yentrathum anaithum sonnaaney-anthasemai gunnam..vara laattrai aathi thodangi vullapadi vuraithaan-ruju buthi dayaa sarva maakyaathu muba chakaramey-aarjava gunnathai vaalmihi paaraattu hiraar..susi-pari suthan–sareerathilum, abi piraayathaalum pari suthan-parama pavithran..miruthu-sukumaaran..sareera, aatma sowkumaaryam..menmai ..adiyavar pirivai sahi yaathavan..dayaalu-adiyavar thukkithaal thaanum thukka paduvaan-thukkam theerthalum ..madura- yenakku theney paaley kannaley amuthey thiru maal erum solai koney-எனக்கு தேனே பாலே கன்னலே அமுதே திரு மால் ஏறும் சோலை கோனே -parama gugya maana thiru meniyum, pechum vudaiyavan..sthira=aasridarkallai piditha pidi vidaathavan..-தன் அடியார் திறத்து அகத்து தாமரையாள் ஆகிலும் சிதை குரைக்குமேல் என் அடியார் அது செய்யார் -yentru eruppavan..aasridarkalin abarthangall kanndu thiru vullam seeri kai vidaathavan..samaha-anaivaraiyum samamaha-samoham sarva boodeyshu-karumangall adiyil thaan vaasi..kruthe-radshahamey kaariyam aaha kollbavan..krudakgja-என் பேரை சொன்னாய் என் ஊரை சொன்னாய் என் அடியாரை நோக்கினாய் அவர்கள் விடாயை தீர்த்தாய் அவர்கள் ஒதுங்க நிழலை கொடுத்தாய் -என்று மடி மாங்காய் இட்டு -sukruthangallai ontrai pathaaha kollvaan..govinda pundaree kaadsha radshamaam saranaa gadaam-yentrathum pudavai suranthaalum, kadan pattaarai pola varunthi konndey erunthaney ..ethu pontra samastha kalyaanna gunnangallukkum amutha kadalaay erukiravan..\n..sloham 19..Vubari vubari abjabuvaha abi purushaan pirakalbya dey yey sadam ethi anukramaath kiras devath yehaiha gunna avathi yeebsayaa sadaa sthithaa vudya madana athi serathey….kiras-veda vaakyangall, men melum brahmamavi manushyar kallaay kalbanai seythu -dey yey sadam-dey yey sadam-yentru voyaamal solli konndu povathaal, vun vudaiya ov oru gunnathin ellaiyai kanndu kolla viru pathudan eppothum erukintrana.. aahaiyaal, aaramba dasaikku appaal poha mudiya villai..kannakkil adangaatha gunnangall mattum ellai ..gunnam ontrin ellaiyum kaanna mudaiyaathu..manushyar-manushya gandarvarkall-deva gandarkall-endran–pirahaspathi-pirajaa pathi-nooru panghu yentru solli-yado vaasey nivarthanthey-yentru thirumbu hirathaam..dey yey sadam -yentru anukramam-ontran pin ontraaha solluvathu..உயர்வற உயர் நலம் உடையவன்-yentrum- நான் மறைகள் தேடி என்றும் காண மாட்டா செல்வன் -திரு மங்கை ஆழ்வார் .aabdu michaa -yeepsa yehaiha gunna vathey yeepsaa ethi vugraha-pola.\n..sloham 20..Dvath aasridaranaam jagad vudbaba sthithi pirannaasa samsaara vomosana aathayaha..bavanthi leelaa vidayacha vaithihaas dvadeeya gambeera manonu saarinnaha…vulahathai padaipathu,kaappathu azlippathu -pontra avan leelai villai yaattukall adiyavarkallukku aahintrana.. veda vithikallum, baktharkallin gambeera thiru vullathai pin selbavai kallaaha erukintrana..நின்று நின்று பல நாள் உய்க்கும் இவ் உடல் நீங்கி பாய் சென்று சென்று ஆகிலும் கண்டு சென்மம் கழிப்பான் எண்ணி ஒன்றி ஒன்றி உலகம் படைத்தான் -oruvanaavathu thirunthi vu edam sera vazli pannu hiraay…\nPosted in Acharyarkall, Stotrams/Slokams | Leave a Comment »\nAazlvaars and Divya desams\nPoyhai aazlvaar-6 divyadesams..Booththa aazlvaar-13..Pey aazlvaar-15..Thiru mazlisai-17..Nam aazlvaar-37.\n.Kulesekara aazlvaar -9..Peri aazlvaar-18..Aandaal-11..Thonndar adi podi aazvaar -1..Thiru paan aazlvaar-2..Thiru manghai aazlvaar-86..\nNintra thiru kolam-60..veettru eruntha thiru kolam-21..Kidantha thiru kolam.-27..\nTowards east -79..west-19..north-3..south -7..\nPosted in Divya desams, Prabandha Amudhu | Leave a Comment »\nதிருவாய் மொழி -ஸ்ரீ கீதா சாம்யம் –Bhagavad Geethaa and thiruvaaymozli-Shri Vellukudi Swami.\nbhagavad gItA and thiruvAiMozhi – A comparison by Sri alagiya manavAla perumAl nAyanAr in AchArya hrudhayam\nBased on lecture given by Sri U.Ve. Velukudi Krishnan Swami at Madras University.\nமனம் செய் எல்லையில் ஞான இன்பத்தை நின்மலமாக வைத்தவர் ஞானப் பிரானை ஞானத்து வைம்மின் என்ற இது\n1-2-3–தத்வ விவேக /4- நித்ய அநித்யத்வ / 5-நியந்த்ருத்வ /6-ஸுலப்ய / 7-சாம்ய / 8-அஹங்கார தோஷ பல /9- இந்திரிய தோஷ பல /10-மன ப்ராதான்ய /11- கரண நியமன / 12-ஸூக்ருதி பேத /13- தேவ அஸூர விபாக /14-விபூதி யோக /15- விஸ்வரூப தர்சன / 16-சாங்க பக்தி /17-18- பிரபத்தி த்வைவ /\nஇத்யாதி பேதங்களாலே அன்று ஓதிய கீதா சமம் என்னும்\n1, 2, 3 tattva vivEkam\nதத்வ விவேகம் cit, acit, Iswara – the knowledge about the 3 different entities\nதத்வ த்ரய ஞானம் -சித்அசித்ஈஸ்ர-வெவ்வேறான -மூன்றையும் பற்றிய அறிவு 2.12 – na tvE vAham.. slokam, 2.14 – dEhino asmin yathA dEhE slokam\nதேஹனோ அஸ்மின் யதா தீ adiyEn ullAn pAsuram\nஅடியேன் உள்ளான் பாசுரம்\n4 nityatva anityatvam\nநித்யத்வம் -அநித்யத்வம் eternal (atma – soul) and ever changing (acit – matter)\nநித்யம் -ஸ்வரூபத்தில் -ஆத்மா மாறுதல் இல்லை – ஸ்வ பாவம் மாறும்\nஅசித் ஸ்வரூபத்திலே மாறுமே – nainam cintanti… slokam, na hanyathe na hanyamAne sarIrE slokam\nநைனம் சிந்ததி ஸ்லோகம்\nந ஹன்யதே ந ஹன்யமனே சரீரே ஸ்லோகம் minnin nilayila mannuyir Akkaigal pAsuram, illathum ullathum allathum avanuru pAsuram\nமின்னின் நிலையில மன்னுயிர் ஆக்கைகள் பாசுரம் ,\nஇள்ளதும் உள்ளதும் அல்லது அவனுரு பாசுரம்\nநியந்த்ருத்வம் controlling nature of Iswara (includes vyApakam, anu pravesham)\nவ்யாபித்தும் உள் புகுந்தும் நியமிக்கும் சாமர்த்தியம் bhUmir ApO analO slokam, maya tatam idam saravam slokam, sarvasya cAham hrudhay sanni vrushto slokam\nபூமிர் ஆபோ அனலோ ஸ்லோகம் ,\nமயா ததம் இதம் சர்வம் ஸ்லோகம் ,\nஸர்வஸ்ய ஸாஹம் ஹ்ருதய சந்நி வ்ருஷ்டோ ஸ்லோகம் – karanthasiladanthorum idan thigal proultharum pAsuram, ninnanar irunthanar pAsuram\nகரந்த சில் இடம் தொறும் இடம் திகழ் பொருள் தொறும் –பாசுரம்\nநின்றனர் இருந்தனர் பாசுரம்\nஸுலப்யம் friendly nature of Iswara towards all entities\nசமோஹம் சர்வ பூதானாம் tasya aham pArtha sulaba:slokam, avathAraya rahasyam slokams in 4th adhyAyam\nதஸ்ய அஹம் பார்த்த ஸுலப :ஸ்லோகம்\n, அவதார ரஹஸ்யம் ஸ்லோகங்கள் -4–அத்யாயம் pathudai adiyavarku eliyavan padhigam\nபத்துடை அடியவர்க்கு எளியவன் -பதிகம்\nசாம்யம் equality of Iswara towards all entities\nசாரூப்பியம் சாலோக்யம் சாமீப்யம் சாயுஜ்யம் -பரமம் சாம்யம் உபைதி samOham sarva bhuthEsu slokam suhrudham sarva bhuthAnAm slokam\nசமோஹம் சர்வ பூதேசு ஸ்லோகம்\nஸுஹ்ருதம் சர்வ பூதா நாம் ஸ்லோகம் patrilan Isanum mutravum nindranan pAsuram\nபற்றிலன் ஈசனும் முற்றவும் நின்றனன் -பாசுரம்\n8 ahankAra dOsham\nஅஹங்கார தோஷம் the defect of Ego ahankAra mUdAthma slokam\nஅஹங்கார மூடாத்மா ஸ்லோகம் neer numathu enrivai vEr mudhal maithu irai sErmin pAsuram\nநீர் நுமது என்று இவை வேர் முதல் மாய்த்து இறை சேர்மினே -பாசுரம்\n9 indriya balam\nஇந்திரிய பலன்கள் the power of the senses\nவிஷயாந்தர சாபல்யம் indriyAni pramAdhi slokam\nஇந்திரியாணி ப்ரமாதி ஸ்லோகம் unnulAviya aivarAl padhigam agattha nee vaitha mAyavaimbulangal pAsuram\nஊனிலாவிய ஐவரால் -பதிகம்\nஅகற்ற நீ வைத்த மாய ஐம் புலன்கள் -பாசுரம்\n10 mana: prAdhAnyam\nமனஸ் பிரதானம் the superiority of mind over other senses\nஇந்திரியங்களுக்கு மேல் பட்ட மனஸ் chanchala hi mana krishna: slokam, kAma Esa: krOdha Esa: slokam\nசஞ்சல ஹி மன கிருஷ்ணா : ஸ்லோகம்\n, காம ஏச : க்ரோத ஏச : ஸ்லோகம் kaiyar chakkaram padhigam (manathai valithu…)\nகையார் சக்கரம் -பதிகம் -மனத்தை வலித்து\n11 karana niyamana\nகரணங்களை நியமனம் how to control our senses\nபட்டி மேயாமல் கட்டி வைப்பது abhyAsEna tu kauntEya slokam, sthitha prajna\nஅப் யாசேன து கௌந்தேய ஸ்லோகம் , ஸ்தித பிரஞ்ஞ- ulla immUnrayam ulli koduthu irai ullilodungE pAsuram\nஉள்ள இம் மூன்றையும் உள்ளிக் கெடுத்து இறை உள்ளில் ஒடுங்கே-பாசுரம்\n12 suhruthi bedham\nஸூ ஹ்ருதி பேதங்கள் types of people who approach krishna\nஆஸ்ரிதர்கள்- நான்கு வகை உண்டே catur vidhe bajanthe mAm janA suhruthinorujuna slokam\nசதுர் விதே பஜந்தே மாம் ஜனா ஸூஹ்ருதிர் அர்ஜுன-ஸ்லோகம் oru nAyagamAi padhigam\nஒரு நாயகமாய் பதிகம்\n13 deva asura vibAgam\nதேவ அஸூர விபாகம் nature of good and evil\nநன்மை தீமை குணங்கள் விளக்கம் 16th adhyAyam\n-16-அத்யாயம் nannavasurar naliveithAr nallavamarar poliveithAr pAsuram\nநண்ணா அசுரர் நலிவு எய்த நல்ல அமரர் பொலிவு எய்த -பாசுரம்\n14 vibhUthi yogam\nவிபூதி யோகம் opulences of krishna\nகிருஷ்ணன் ஐஸ்வர்யங்கள் – 10th adhyAyam\n-10-அத்யாயம் nal kuravum selvam padhigam pugazhu nal oruvan padhigam mAyA vAmananE padhigam\nநல் குரவும் செல்வமும் -பதிகம்\nபுகழு நல் ஒருவன் -பதிகம்\n15 viswarUpa darshanam\nவிஸ்வ ரூப தர்சனம் vision of the universal form\nஸ்ரீ கிருஷ்ணன் காட்ட அர்ஜுனன் அவன் கொடுத்த திவ்ய சஷூஸ் கொண்டு கண்ட விஸ்வ ரூப தர்சனம் 11th adhyAyam\n-11-அத்யாயம் nIrAi nilanAi thIyAi kAlAi pAsuram\nநீராய் நிலனாய் தீயாய் காலாய் –பாசுரம்\n16 sa anga bakthi\nச அங்க பக்தி devotional service\nகர்ம ஞான யோகங்களை அங்கமாக கொண்ட பக்தி யோகம் 9th adhyAyam especially man manA bhava mad bhakta: mad yAji mAm namsukuru slokam\nமன் மனா பாவ மத் பக்த மத் யாஜி மாம் நமஸ் குரு -ஸ்லோகம் -9-அத்யாயம் vaNakudaitava neri vazhi pAsuram mAlai nanni padhigam\nவணக்குடை தவ நெறி வழி -பாசுரம்\nமாலை நண்ணி -பதிகம்\n17, 18 prapathi dvayam\nபிரபத்தி இரண்டு விதம் two types of saranagathi – anga prapathi and svatantra prapathi\n1-பக்திக்கு அங்கமான பிரபத்தி -கர்ம ஞான யோகங்கள் ஸ்தானத்தில்\n2-ஸ்வ தந்த்ர பிரபத்தி anga prapathi\ntamEva saranam gacha slokam, daivi hyEshA guna mAyi slokam svatantra prapathi\nsarva dharmAn parithajna slokam\nஅங்க பிரபத்தி -தமேவ சரணம் கச்ச ஸ்லோகம்\nதெய்வி ஹேஷா குண மயி ஸ்லோகம்\nசர்வ தரமான பரித்யஜ்ய anga prapathi\navanudayuNarvu koNduNarnthu pAsuram svatantra prapathi\nsaranamAgum thana thAl pAsuram\nஅவனுடை உணர்வு கொண்டு உணர்ந்து பாசுரம்\nசரணமாகும் தன் தாள் -பாசுரம்\nIn the next few sutras, nAyanAr shows the superirority of tiruvAimozhi over gItA\ngItA is tatva upadEsam (emberumAn’s words) but tiruvAimozhi is tatva darshi vacanam (Devotee’s words).\nஅது தத்வ உபதேசம் -இது தத்வ தர்சி வசனம்\nFor prapannas devotee’s words are more important since emberumAn’s words may be misleading like in the case of Buddha avataram.\nஅது ஐவரை வெல்வித்துப் பதிற்றைத் திரட்டி படச் சொன்னது\nஇது நாடாகத் தோற்றோம் என்று ஐ ஐந்து முடிப்பான் சொன்னது\ngItA starts with saranagathi of arjuna and ends with krishna’s displeasure of revealing such great knowledge in front of everyone.\nBut tiruvAimozhi starts with sOkam of Azhwar saying in emmA veedu padhigam that he has to give the knowledge to everyone (even unqualified) and continues with “poliga poliga” as the instructions change many towards emberumAn.\nஅங்கு நம்பி சரண் என்று தொடக்கி முடிவில் அப்ரியம் என்றது\nஇங்கு பரமே என்று ஒழிந்து பொலிக என்று உகந்தது\nஅதில் சித்த தர்ம விதியே -இதில் விதி அனுஷ்டானங்கள்\nOtherwise it would have been like boudha sastram and sAnkya sastram which are given by emberumAn’s avatarams but still discarded by vaidIhAs.\nபகவான் ஞான விதி பணி வகை என்று இவர் அங்கீ காரத்தாலே அதுக்கு உத்கர்ஷம்\nPosted in Acharyarkall, ஆச்சார்ய ஹிருதயம், திரு வாய் மொழி, ஸ்ரீ நம் ஆழ்வார், ஸ்ரீ மணவாள மா முனிகள், Geetha Saaram, Kannan, Krishnan kathai amutham, Manna vaallla Maa munikall, Namm Aazlvaar, Prabandha Amudhu, Sri Vaishna Concepts | Leave a Comment »\nTatva Trayam-shri thiru pullaani Soundaraja swami\nnityasUrIs who are eternal associates acquired these 8 qualities by the grace of emberumAn.\nDivya Prabhanda Sevakala kramam-Azhwar Thirunagari Vazli murai.\nDivya Prabhanda sevakala kramam in a month\nFollowing is the sevakala kramam as practised in Azhwar Thirunagari (Thirukurugur) divya desam every month to complete all the 4000 arulicheyal pasurams. We can also attempt to follow the same kramam during our Thiruvaradhanam, so that we can complete the same during the full Tamil month.\n1 Asvathi Peria Thirumozhi (9aam pathu)\n2 Bharani Peria Thirumozhi (10aam pathu)\n3 Kaarthigai Peria Thirumozhi (11aam pathu)\n4 Rohini Amalanaathipiran\n5 Mirugaseersham –\n6 Thiruvaadhirai Iraamanusa Nootrandaadhi\n7 Punarpoosam PerumaaL Thirumozhi\nThiruvaimozhi 1 pathu\n8 Poosam Thiruvaimozhi 2aam pathu\n9 Aayilyam Naanmugan Thiruvandhaadhi\nThiruvaimozhi 3aam pathu\n10 Magam Thiruchandhavirutham\nThiruvaimozhi 4aam pathu\n11 Pooram Naachiyaar Thirumozhi\nThiruvaimozhi 5aam pathu\n12 Uthram Periazhwar Thirumozhi 1 pathu\nThiruvaimozhi 6aam pathu\n13 Hastham Periazhwar Thirumozhi 2aam pathu\nThiruvaimozhi 7aam pathu\n14 Chithirai Periazhwar Thirumozhi 3aam pathu\nThiruvaimozhi 8aam pathu\n15 Swathi Periazhwar Thirumozhi 4aam and 5aam pathu\nThiruvaimozhi 9aam pathu\n16 Visaagam Thiruvirutham\nThiruvaimozhi 10aam pathu\n17 Anusham –\n18 Kettai Thirumaalai\n19 Moolam Uphadesa Rathinamaalai\n20 Pooraadam Peria Thirumozhi 1 pathu\n21 Uthraadam Peria Thirumozhi 2aam pathu\n22 ThiruvOnam Peria Thirumozhi 3aam pathu\n23 Avittam Peria Thirumozhi 4aam pathu\n24 Sadhayam Peria Thirumozhi 5aam pathu\n25 Poorattaadhi Peria Thirumozhi 6aam pathu\n26 Uthrattaadhi Peria Thirumozhi 7aam pathu\n27 Revathi Peria Thirumozhi 8aam pathu\nYou are currently browsing the Thiruvonum's Weblog blog archives for December, 2008.


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url: =Venpani Malare - 1 | Page 5 | SM Tamil Novels\nSemma opening attakasama irukku. Neenga eduthu irukku கரு awesome. பெண்பிள்ளைகள் எப்படி இருக்க வேண்டும் என்பதற்க்கு ஸ்பரி ஓர் எடுத்துக்காட்டு. Subhash spari appava 🤔🤔 Pri character mela attract aguren poga poga theriyum intha puvin vasam puriyum...\nAmirtha ithu than unga first story naan padikiren.... Subhash entry scene really mass A R Rahman bgm background oda partha effort 👏🏻👏🏻👏🏻\nSubash entry pathi sonnappa bgm ennavaa irukkum nu yosanai???


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url: =Gautham Karthik Iruttu Arayil Murattu Kuththu Not Remake Of Handjob Cabin\n"To All The Bhaktas, Iruttu Arayil Murattu Kuththu Is Not A Remake"\nYesterday saw the release of the upcoming horror comedy, Iruttu Arayil Murattu Kuththu’s teaser. Being directed by Hara Hara Mahadevaki fame Santhosh P. Jayakumar under the Blue Ghost Pictures banner with music by Balamurali Balu, the film stars Gautham Karthik and Vaibhavi Shandilya in lead roles along with Karunakaran, 'Motta' Rajendran, Bala Saravanan, John Vijay, Shah Ra, Madhumitha, Yashika Aanand and Chandrika Ravi in supporting roles.\nWith the teaser out, a sections of fans took to social media yesterday claiming IAMK was a remake of the English film, Handjob Cabin. Director Santhosh however was quick to respond and issued a clarification on his Twitter page stating it was not a remake as being claimed whilst maintaining the film's script is fresh and that there might be a few shots in the teaser that may seem inspired.\n#IruttuArayilMurattuKuththu #IAMKTeaser #Nothandjobcabin https://t.co/vWg62veF8t @Gautham_Karthik @I_am_Vaibhavi @actorkaruna @balubm @ballu_1987@editor_prasanna @kegvraja @proyuvraaj @jaya_stylist@bala_actor@chandrikaravi_@iamyashikaanand @BlueGhost_Pic pic.twitter.com/ggdccnqE6W\n— Santhosh PJayakumar (@santhoshpj21) February 9, 2018\nAlthough no release date has been announced as yet, Iruttu Arayil Murattu Kuththu can be expected to come out this summer.


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url: =Vinayakar Chathurthi-Veda Parayanam at Thiruvalanchuli\nVinayakar Chathurthi-Veda Parayanam at Thiruvalanchuli concludes\n28-8-2016 to 6-9-2016\nWith the Divine direction and benign blessings of Sri Kanchi Kamakoti Peetam Jagadguru Sankaracharyas, Rig Veda parayanam was held for 10 days from 28-8-2016 to 06-09-2016 at Sri Swetha Vinayakar Temple, Thiruvalanchuli (near Swamimalai, Tamil Nadu).\nRig Veda Krama Parayanam …. : 3 vidwangal participated.\nRig Veda Samhitha Parayanam : 3 vidwangal participated.\nEveryday, the parayanam session concluded with Veda Avatharikai rendered by these Veda Vidvangal after 3rd kaala poojai Deeparadhanai .


url: =Neela Pabalu | Episode 282 | 2019-06-11 | Neela Pabalu Sirasa TV | Col3neg\nNeela Pabalu 282 11th June 2019\nNeela Pabalu 282. Neela Pabalu Ep 282. Neela Pabalu Episode 282. Neela Pabalu 2019.6.11. Neela Pabalu 11th June 2019. Neela Pabalu 282 2019.6.11. Sirasa TV. The video posted by the most popular Sri Lankan channel Col3neg on 11 Jun 2019 (9:39 PM).


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url: =Sri Jayendra Saraswathi Swamiji of Kanchi Kamakoti Peetam, arriving at the inauguration of Kanchi Kamakoti... | The Hindu Images\nImage ID: 8183097\nCaption : Sri Jayendra Saraswathi Swamiji of Kanchi Kamakoti Peetam, arriving at the inauguration of Kanchi Kamakoti Peetam peetarohana Shatabdi celebration of H.H. Jagadguru Paramacharya Sri Chandrashekarendra Saraswati Mahaswamigal, in Bangalore, on June 18, 2006. Photo: V. Sreenivasa Murthy\nMOBILE/WEB 336x380 72DPI $ 28 /-\nWEB 504x570 72DPI $ 35 /-\nLOW 600x679 300DPI $ 69 /-\nMEDIUM 1767x2000 300DPI $ 139 /-\nCreation Date: 2006-06-18\nImage Size: 1767 x 2000 pixels\nSRI JAYENDRA SARASWATHI SWAMIJI , ARRIVAL , INAUGURATION , FUNCTION , PEETAROHANA SHATABDI CELEBRATION OF PARAMACHARYA MAHASWAMIGAL , BANGALORE , PURNAKUMBHAM\nP RAMA JOIS


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