Body Coverings - MUSEUM OF THE MELS\nExhibition: Who is The Mels? An Introduction to Self-Evolution\nof The Mels\nWhat i̶s̶ are s̶p̶e̶c̶i̶m̶e̶n̶ body coverings?\nA specimen is an p̶i̶e̶c̶e̶ ̶o̶f̶ ̶t̶h̶e̶ ̶n̶a̶t̶u̶r̶a̶l̶ ̶w̶o̶r̶l̶d̶ animal’s external clothing. It can be a̶ ̶f̶e̶r̶n̶ fur or a̶ ̶b̶a̶t̶ feathers, a̶ ̶f̶o̶s̶s̶i̶l̶ skin or a̶ ̶m̶e̶t̶e̶o̶r̶i̶t̶e̶ scales--anything that s̶a̶m̶p̶l̶e̶s̶ ̶t̶h̶e̶ ̶m̶o̶m̶e̶n̶t̶ ̶i̶t̶ ̶c̶a̶m̶e̶ ̶f̶r̶o̶m̶ protects or adorns an animal’s body. Each o̶n̶e̶ ̶w̶e̶ ̶c̶o̶l̶l̶e̶c̶t̶ body covering w̶e̶ ̶i̶n̶t̶e̶n̶d̶ ̶t̶o̶ ̶k̶e̶e̶p̶,̶ ̶c̶a̶r̶e̶ ̶f̶o̶r̶,̶ ̶a̶n̶d̶ ̶l̶e̶a̶r̶n̶ ̶f̶r̶o̶m̶ ̶f̶o̶r̶ ̶g̶e̶n̶e̶r̶a̶t̶i̶o̶n̶s̶ ̶t̶o̶ ̶c̶o̶m̶e̶ serves a purpose, protecting an animal from injury, keeping them warm, or communicating to members of their community. Together, o̶u̶r̶ ̶m̶i̶l̶l̶i̶o̶n̶s̶ ̶o̶f̶ ̶s̶p̶e̶c̶i̶m̶e̶n̶s̶ body coverings tell the story of an l̶i̶f̶e̶ ̶o̶n̶ ̶E̶a̶r̶t̶h̶ animal’s evolution--it’s past, present, and changing future.\nS̶k̶i̶n̶ Clothes and s̶c̶a̶l̶e̶s̶ hair\nT̶h̶i̶s̶ ̶H̶a̶r̶p̶y̶ ̶E̶a̶g̶l̶e̶ ̶s̶t̶u̶d̶y̶ ̶s̶k̶i̶n̶ ̶i̶n̶c̶l̶u̶d̶e̶s̶ In this section, get to know the important exterior parts of The Mels, such as f̶e̶a̶t̶h̶e̶r̶s̶ clothing and i̶t̶s̶ ̶m̶a̶s̶s̶i̶v̶e̶ ̶t̶a̶l̶o̶n̶s̶ hair. These body coverings evolve as a Mel evolves. H̶o̶w̶e̶v̶e̶r̶,̶ ̶y̶o̶u̶ ̶s̶e̶e̶ ̶t̶u̶f̶t̶s̶ ̶o̶f̶ ̶c̶o̶t̶t̶o̶n̶ ̶p̶e̶a̶k̶i̶n̶g̶ ̶o̶u̶t̶ ̶w̶h̶e̶r̶e̶ ̶t̶h̶e̶ ̶e̶y̶e̶s̶ ̶w̶o̶u̶l̶d̶ ̶b̶e̶ ̶b̶e̶c̶a̶u̶s̶e̶ ̶They can be studied to reveal how the internal p̶a̶r̶t̶s̶ ̶self-identity of t̶h̶e̶ ̶b̶i̶r̶d̶ ̶a Mel have ̶b̶e̶e̶n̶ ̶r̶e̶m̶o̶v̶e̶d̶ changed or stayed the same. Som̶e̶ o̶f̶ ̶t̶h̶e̶s̶e̶ ̶p̶a̶r̶t̶s̶ ̶a̶r̶e̶ while the Mel-body is preserved separately through the birth and death of each Mel, T̶h̶e̶ ̶s̶t̶u̶d̶y̶ ̶s̶k̶i̶n̶ ̶i̶s̶ ̶t̶h̶e̶n̶ ̶s̶t̶u̶f̶f̶e̶d̶ ̶w̶i̶t̶h̶ ̶c̶o̶t̶t̶o̶n̶ ̶t̶o̶ ̶preserving its general shape, body coverings adapt with each self-evolution. 1\nLearn about the body coverings of The Mels.\n102 pinned clothing specimens in 6 display boxes\n6 models of the hairstyles of The Mels meticulously crafted from hand-dyed paper\nTips and tricks for identifying each Mel-version based on exterior markers\nStep into a Mel's world.\nEnter a̶ ̶L̶a̶t̶e̶ ̶C̶r̶e̶t̶a̶c̶e̶o̶u̶s̶ ̶f̶o̶r̶e̶s̶t̶ into this exhibit and come face-to-face with one of the world’s m̶o̶s̶t̶ ̶n̶o̶t̶o̶r̶i̶o̶u̶s̶ ̶p̶r̶e̶d̶a̶t̶o̶r̶s̶ first species capable of self-evolution. A̶l̶o̶n̶g̶s̶i̶d̶e̶ On S̶U̶E̶’̶s̶ ̶s̶k̶e̶l̶e̶t̶o̶n̶ busts of each Mel, find f̶o̶s̶s̶i̶l̶s̶ ̶o̶f̶ ̶c̶r̶e̶a̶t̶u̶r̶e̶s̶ models of the hairstyles that each of The Mels l̶i̶v̶e̶d̶ adapted a̶t̶ ̶t̶h̶e̶ ̶s̶a̶m̶e̶ ̶t̶i̶m̶e̶ during her life, including T̶r̶i̶c̶e̶r̶a̶t̶o̶p̶s̶ layered, small m̶a̶m̶m̶a̶l̶s̶ pixies, and f̶i̶s̶h̶ asymmetrical cuts. See T̶.̶ ̶r̶e̶x̶ The Mels in motion through a̶ ̶m̶e̶d̶i̶a̶ ̶e̶x̶p̶e̶r̶i̶e̶n̶c̶e̶ pinned specimen boxes that recreates̶ S̶o̶u̶t̶h̶ ̶D̶a̶k̶o̶t̶a̶ The Mels' body coverings over 6̶7̶ m̶i̶l̶l̶i̶o̶n̶ 35 years a̶g̶o̶. T̶h̶e̶n̶,̶ Use s̶e̶n̶s̶i̶n̶g̶ ̶s̶t̶a̶t̶i̶o̶n̶s̶ each specimen to experience how t̶h̶i̶s̶ ̶d̶i̶n̶o̶s̶a̶u̶r̶ ̶s̶o̶u̶n̶d̶e̶d̶ The Mels' clothing evolved in pace with their identity, how i̶t̶s̶ ̶s̶k̶i̶n̶ ̶f̶e̶l̶t̶ their coloration adapted, and even how i̶t̶s̶ ̶b̶r̶e̶a̶t̶h̶ ̶s̶m̶e̶l̶l̶e̶d̶ their body positions and gestures changed. 2\nLearn more about how we study The Mels >\nE̶a̶r̶t̶h̶’̶s̶ The Mels' self-evolution is about so much more than t̶h̶e̶ ̶e̶x̶t̶i̶n̶c̶t̶i̶o̶n̶ the death of t̶h̶e̶ ̶d̶i̶n̶o̶s̶a̶u̶r̶s̶ one Mel and o̶u̶r̶ ̶p̶r̶i̶m̶a̶t̶e̶ ̶a̶n̶c̶e̶s̶t̶o̶r̶s̶ ̶l̶e̶a̶r̶n̶i̶n̶g̶ ̶t̶o̶ ̶w̶a̶l̶k̶ ̶u̶p̶r̶i̶g̶h̶t̶ the birth of the next. Imagine o̶u̶r̶ ̶p̶l̶a̶n̶e̶t̶ The Mels in i̶t̶s̶ their earliest days when Melissa-Louise-Keiser was the living Mel: v̶o̶l̶c̶a̶n̶i̶c̶ ̶e̶r̶u̶p̶t̶i̶o̶n̶s̶ heart-shaped sunglasses, pinafores, c̶r̶a̶s̶h̶i̶n̶g̶ m̶e̶t̶e̶o̶r̶i̶t̶e̶s̶ crushed velvet, and the f̶i̶r̶s̶t̶ ̶l̶i̶f̶e̶ ̶f̶o̶r̶m̶s̶ Mel-body taking shape. Begin your journey through time and explore each p̶e̶r̶i̶o̶d̶ Mel o̶f̶ in o̶u̶r̶ The Mels' evolution, including t̶h̶e̶ ̶P̶r̶e̶c̶a̶m̶b̶r̶i̶a̶n̶ ̶e̶r̶a̶ Melissa-Louise-Keiser t̶h̶a̶t̶ who makes up 9̶0̶ 51 percent of The p̶l̶a̶n̶e̶t̶’̶s̶ The Mels' 4̶.̶5̶-̶b̶i̶l̶l̶i̶o̶n̶ 35-year timeline.\nAs the self-evolutionary timeline inches toward the present, you’ll examine the most recently i̶c̶e̶ ̶a̶g̶e̶ deceased Mel (w̶e̶’̶r̶e̶ ̶s̶t̶i̶l̶l̶ ̶l̶i̶v̶i̶n̶g̶ ̶i̶n̶ ̶i̶t̶ died in late 2017) and check out some of the most well-preserved f̶o̶s̶s̶i̶l̶s̶ specimens of this period. You’ll also learn why so many of t̶̶̶o̶̶̶d̶̶̶a̶̶̶y̶̶̶’̶̶̶s̶̶̶ ̶s̶p̶e̶c̶i̶e̶s̶ The Mels' a̶r̶e̶ faced a̶ ̶m̶a̶s̶s̶ ̶e̶x̶t̶i̶n̶c̶t̶i̶o̶n̶ death and t̶h̶e̶ ̶r̶o̶l̶e̶ how you can p̶l̶a̶y̶ ̶i̶n̶ ̶t̶h̶e̶i̶r̶ ̶s̶u̶r̶v̶i̶v̶a̶l̶ identify each one regardless of the fact that they share the same body. 2\nof The Mels\nTheir homes and environments.


Řemdih - středověká hudba\nLe groupe de musique Remdih, créé en 1989, a tout d’abord joué ses propres chansons rock jusqu’en 1994. En 1997, après trois années d’inactivité, le groupe a été renouvelé sous le même nom, mais avec un répertoire de musique médiévale et Renaissance. Depuis, nous nous sommes produits lors de centaines de concerts dans de nombreux pays d’Europe et nous avons sorti quatre disques.\nNotre répertoire, c’est la musique médiévale dans toutes ses déclinaisons. Vous y trouverez des chansons à boire, des chansons d’amour, des chœurs ecclésiastiques mais aussi de la musique dansante typique des cours du Moyen Âge. Vous pouvez nous écouter jouer des morceaux instrumentaux rythmiques, mais aussi chanter des chansons polyphoniques à capella.\nNous nous produisons le plus souvent sur les marchés médiévaux, lors des fêtes historiques et dans les auberges médiévales. Mais nous sommes également en mesure de présenter des concerts de musique de chambre dans des endroits comme les églises ou de petites salles. Nos représentations ne garantissent pas uniquement une exceptionnelle expérience auditive car nos costumes d’époque et nos nombreux magnifiques instruments musicaux sont aussi très beaux à regarder.\nNous proposons également des concerts au cours desquels nous remettons à l’honneur notre répertoire rock d’origine des années 90.\nStepan Prenosil - chalemies, flûtes, cornemuses, chalumeaux, chant\nZdeněk Seidl - chalemies, cornemuses, viéle, chant\nPetr Kalvoda - cistres, cornemuses, chant\nLudek Pechacek - djembé, doumbek, gros tambour, chant\n5.4. ̶P̶r̶a̶h̶a̶ ̶(̶K̶a̶r̶l̶ů̶v̶ ̶m̶o̶s̶t̶)̶ ̶-̶ ̶V̶a̶j̶í̶č̶k̶o̶b̶r̶a̶n̶í̶ zrušeno/cancelled!\n10.4. ̶Č̶e̶s̶k̶á̶ ̶L̶í̶p̶a̶-̶ ̶P̶a̶š̶i̶j̶e̶ ̶n̶a̶ ̶V̶o̶d̶n̶í̶m̶ ̶h̶r̶a̶d̶ě̶ zrušeno/cancelled!\n1.5 ̶J̶a̶b̶l̶o̶n̶n̶é̶ ̶v̶ ̶P̶o̶d̶j̶e̶š̶t̶ě̶d̶í̶ zrušeno/cancelled!\n23.5. ̶S̶l̶a̶n̶ý̶ zrušeno/cancelled!\n30.5. J̶a̶b̶l̶o̶n̶n̶é̶ ̶v̶ ̶P̶o̶d̶j̶e̶š̶t̶ě̶d̶í̶ zrušeno/cancelled!\n6.6. ̶ ̶P̶l̶z̶e̶ň̶ zrušeno/cancelled!\n19-20.6. ̶Č̶e̶s̶k̶ý̶ ̶K̶r̶u̶m̶l̶o̶v̶ ̶-̶ ̶S̶l̶a̶v̶n̶o̶s̶t̶i̶ ̶p̶ě̶t̶i̶l̶i̶s̶t̶é̶ ̶r̶ů̶ž̶e̶ zrušeno/cancelled!\n10-12.7. ̶ ̶V̶i̶s̶e̶g̶r̶á̶d̶ ̶(̶H̶U̶)̶ ̶-̶ ̶S̶t̶ř̶e̶d̶o̶v̶ě̶k̶é̶ ̶s̶l̶a̶v̶n̶o̶s̶t̶ zrušeno/cancelled!\n18.7. Mníšek pod Brdy\n31.7-2.8. ̶W̶o̶l̶i̶n̶ ̶(̶P̶L̶)̶ ̶-̶ ̶F̶e̶s̶t̶i̶w̶a̶l̶ ̶S̶ł̶o̶w̶i̶a̶n̶ ̶i̶ ̶W̶i̶k̶i̶n̶g̶ó̶w̶ zrušeno/cancelled!\n15.8. Mukařov - Pouťový festival\n21-22.8 Vilnius - Baltramiejaus muge\n29.8 Rychnov n.Kněžnou - Městské slavnosti\n12.9. Pistoia (Italy)\n17-20.9. ̶P̶u̶y̶ ̶e̶n̶ ̶V̶e̶l̶a̶y̶-̶„̶F̶ê̶t̶e̶s̶ ̶R̶e̶n̶a̶i̶s̶s̶a̶n̶c̶e̶ ̶d̶u̶ ̶R̶o̶i̶ ̶d̶e̶ ̶l̶'̶O̶i̶s̶e̶a̶u̶ ̶(̶F̶R̶)̶ zrušeno/cancelled!\n19.9. Mělník - Slavnosti sv.Ludmily\n26.9. ̶V̶e̶l̶k̶é̶ ̶Ž̶e̶r̶n̶o̶s̶e̶k̶y̶ ̶-̶ ̶H̶i̶s̶t̶o̶r̶i̶c̶k̶é̶ ̶V̶i̶n̶o̶b̶r̶a̶n̶í̶ zrušeno/cancelled!\n31.10 ̶ ̶L̶a̶u̶e̶n̶s̶t̶e̶i̶n̶ ̶(̶D̶E̶) zrušeno/cancelled!\n11.11. Praha - Muzeum Karlova mostu\n29.11 Adamov u Č.B.\n22.12. Praha - Muzeum Karlova mostu\nstage plan (en).jpg


Write For Us - Social Champ\nSORRY CHAMP! WE’RE NOT ACCEPTING GUEST POSTS AT THE MOMENT. SEE YOU ALL AFTER A BREAK.\nW̶e̶l̶c̶o̶m̶e̶!̶ ̶Y̶o̶u̶r̶ ̶i̶n̶t̶e̶r̶e̶s̶t̶ ̶i̶n̶ ̶w̶r̶i̶t̶i̶n̶g̶ ̶f̶o̶r̶ ̶S̶o̶c̶i̶a̶l̶ ̶C̶h̶a̶m̶p̶ ̶i̶s̶ ̶a̶p̶p̶r̶e̶c̶i̶a̶t̶e̶d̶.̶ ̶W̶e̶ ̶e̶n̶c̶o̶u̶r̶a̶g̶e̶ ̶o̶t̶h̶e̶r̶s̶ ̶t̶o̶ ̶t̶a̶p̶ ̶i̶n̶t̶o̶ ̶t̶h̶e̶i̶r̶ ̶c̶r̶e̶a̶t̶i̶v̶i̶t̶y̶ ̶&̶ ̶t̶e̶l̶l̶ ̶t̶h̶e̶ ̶s̶t̶o̶r̶y̶.̶ ̶ ̶O̶u̶r̶ ̶b̶l̶o̶g̶ ̶d̶e̶l̶i̶v̶e̶r̶s̶ ̶a̶c̶c̶u̶r̶a̶t̶e̶ ̶i̶n̶f̶o̶r̶m̶a̶t̶i̶o̶n̶,̶ ̶a̶n̶n̶o̶u̶n̶c̶e̶m̶e̶n̶t̶s̶,̶ ̶d̶i̶g̶i̶t̶a̶l̶ ̶w̶o̶r̶l̶d̶ ̶u̶p̶d̶a̶t̶e̶s̶,̶ ̶a̶n̶d̶ ̶n̶e̶w̶s̶ ̶f̶r̶o̶m̶ ̶a̶l̶l̶ ̶o̶v̶e̶r̶ ̶t̶h̶e̶ ̶s̶o̶c̶i̶a̶l̶ ̶m̶e̶d̶i̶a̶ ̶h̶e̶m̶i̶s̶p̶h̶e̶r̶e̶.̶ ̶ ̶W̶a̶n̶t̶ ̶t̶o̶ ̶s̶h̶a̶r̶e̶ ̶y̶o̶u̶r̶ ̶m̶a̶r̶k̶e̶t̶i̶n̶g̶ ̶e̶x̶p̶e̶r̶t̶i̶s̶e̶?̶ ̶G̶o̶t̶ ̶a̶ ̶h̶o̶t̶ ̶t̶o̶p̶i̶c̶,̶ ̶m̶a̶r̶k̶e̶t̶i̶n̶g̶ ̶h̶a̶c̶k̶,̶ ̶o̶r̶ ̶u̶n̶i̶q̶u̶e̶ ̶i̶n̶s̶i̶g̶h̶t̶s̶ ̶y̶o̶u̶ ̶t̶h̶i̶n̶k̶ ̶p̶e̶o̶p̶l̶e̶ ̶w̶i̶l̶l̶ ̶l̶o̶v̶e̶ ̶t̶o̶ ̶r̶e̶a̶d̶?̶ ̶ ̶Y̶o̶u̶’̶v̶e̶ ̶c̶o̶m̶e̶ ̶t̶o̶ ̶t̶h̶e̶ ̶r̶i̶g̶h̶t̶ ̶p̶l̶a̶c̶e̶.\n*̶B̶r̶i̶n̶g̶ ̶i̶t̶ ̶o̶n̶*\nL̶e̶t̶ ̶u̶s̶ ̶k̶n̶o̶w̶,̶ ̶a̶n̶d̶ ̶y̶o̶u̶ ̶c̶a̶n̶ ̶b̶e̶ ̶o̶u̶r̶ ̶n̶e̶x̶t̶ ̶g̶u̶e̶s̶t̶ ̶b̶l̶o̶g̶g̶e̶r̶!̶ ̶\nW̶H̶A̶T̶ ̶W̶E̶’̶R̶E̶ ̶L̶O̶O̶K̶I̶N̶G̶ ̶F̶O̶R̶?̶ ̶\nW̶e̶ ̶l̶o̶v̶e̶ ̶c̶o̶n̶n̶e̶c̶t̶i̶n̶g̶ ̶w̶i̶t̶h̶ ̶i̶n̶d̶i̶v̶i̶d̶u̶a̶l̶ ̶b̶l̶o̶g̶g̶e̶r̶s̶ ̶t̶o̶ ̶c̶o̶n̶t̶r̶i̶b̶u̶t̶e̶ ̶h̶i̶g̶h̶-̶q̶u̶a̶l̶i̶t̶y̶ ̶c̶o̶n̶t̶e̶n̶t̶ ̶t̶o̶ ̶o̶u̶r̶ ̶b̶l̶o̶g̶,̶ ̶e̶x̶c̶e̶p̶t̶ ̶i̶f̶ ̶y̶o̶u̶ ̶w̶a̶n̶t̶ ̶t̶o̶ ̶w̶r̶i̶t̶e̶ ̶a̶b̶o̶u̶t̶ ̶a̶n̶y̶ ̶s̶u̶p̶e̶r̶f̶i̶c̶i̶a̶l̶ ̶o̶r̶ ̶s̶u̶p̶e̶r̶ ̶f̶i̶c̶t̶i̶o̶n̶a̶l̶ ̶t̶o̶p̶i̶c̶,̶ ̶p̶l̶e̶a̶s̶e̶ ̶D̶O̶N̶’̶T̶.̶ ̶ ̶W̶h̶a̶t̶ ̶w̶e̶ ̶d̶o̶ ̶s̶h̶a̶r̶e̶ ̶i̶s̶ ̶w̶e̶l̶l̶-̶r̶e̶s̶e̶a̶r̶c̶h̶e̶d̶ ̶&̶ ̶r̶e̶l̶e̶v̶a̶n̶t̶ ̶p̶o̶s̶t̶s̶ ̶w̶i̶t̶h̶ ̶a̶c̶t̶i̶o̶n̶a̶b̶l̶e̶ ̶t̶i̶p̶s̶ ̶t̶h̶a̶t̶ ̶c̶o̶u̶l̶d̶ ̶a̶c̶t̶u̶a̶l̶l̶y̶ ̶b̶e̶n̶e̶f̶i̶t̶ ̶d̶i̶g̶i̶t̶a̶l̶ ̶m̶a̶r̶k̶e̶t̶e̶r̶s̶.̶ ̶ ̶W̶e̶ ̶h̶a̶v̶e̶ ̶g̶o̶t̶ ̶p̶r̶e̶t̶t̶y̶ ̶c̶l̶e̶a̶r̶ ̶&̶ ̶d̶e̶t̶a̶i̶l̶e̶d̶ ̶g̶u̶i̶d̶e̶l̶i̶n̶e̶s̶ ̶t̶o̶ ̶m̶a̶k̶e̶ ̶s̶u̶r̶e̶ ̶t̶h̶a̶t̶ ̶t̶h̶e̶ ̶p̶o̶s̶t̶s̶ ̶l̶a̶n̶d̶i̶n̶g̶ ̶i̶n̶ ̶o̶u̶r̶ ̶m̶a̶i̶l̶b̶o̶x̶ ̶a̶r̶e̶ ̶w̶o̶r̶t̶h̶ ̶p̶u̶b̶l̶i̶s̶h̶i̶n̶g̶.̶ ̶(̶A̶n̶d̶ ̶w̶e̶ ̶d̶o̶n̶’̶t̶ ̶h̶a̶v̶e̶ ̶t̶o̶ ̶s̶p̶e̶n̶d̶ ̶h̶o̶u̶r̶s̶ ̶o̶n̶ ̶e̶d̶i̶t̶i̶n̶g̶)̶.̶ ̶\nH̶E̶R̶E̶’̶S̶ ̶W̶H̶A̶T̶ ̶Y̶O̶U̶ ̶N̶E̶E̶D̶ ̶T̶O̶ ̶R̶E̶A̶D̶ ̶T̶W̶I̶C̶E̶,̶ ̶B̶E̶F̶O̶R̶E̶ ̶S̶U̶B̶M̶I̶T̶T̶I̶N̶G̶:̶\nW̶e̶ ̶a̶l̶l̶ ̶a̶g̶r̶e̶e̶ ̶t̶h̶a̶t̶ ̶“̶C̶o̶n̶t̶e̶n̶t̶ ̶i̶s̶ ̶K̶i̶n̶g̶”̶ ̶&̶ ̶t̶o̶ ̶k̶e̶e̶p̶ ̶u̶p̶ ̶w̶i̶t̶h̶ ̶t̶h̶a̶t̶,̶ ̶t̶h̶e̶ ̶p̶o̶s̶t̶ ̶y̶o̶u̶’̶r̶e̶ ̶s̶u̶b̶m̶i̶t̶t̶i̶n̶g̶ ̶s̶h̶o̶u̶l̶d̶ ̶b̶e̶ ̶1̶0̶0̶%̶ ̶o̶r̶i̶g̶i̶n̶a̶l̶ ̶a̶n̶d̶ ̶u̶n̶p̶u̶b̶l̶i̶s̶h̶e̶d̶.̶ ̶I̶s̶n̶’̶t̶ ̶t̶h̶a̶t̶ ̶o̶b̶v̶i̶o̶u̶s̶?̶ ̶\n*̶O̶f̶ ̶c̶o̶u̶r̶s̶e̶,̶ ̶i̶t̶ ̶i̶s̶.̶*\nW̶e̶ ̶b̶e̶l̶i̶e̶v̶e̶ ̶t̶h̶a̶t̶ ̶a̶t̶ ̶l̶e̶a̶s̶t̶ ̶2̶0̶0̶0̶ ̶w̶o̶r̶d̶s̶ ̶w̶o̶u̶l̶d̶ ̶b̶e̶ ̶r̶e̶q̶u̶i̶r̶e̶d̶ ̶t̶o̶ ̶p̶r̶o̶v̶e̶ ̶y̶o̶u̶r̶ ̶p̶o̶i̶n̶t̶ ̶o̶r̶ ̶c̶o̶v̶e̶r̶ ̶a̶ ̶t̶o̶p̶i̶c̶ ̶a̶d̶e̶q̶u̶a̶t̶e̶l̶y̶.̶ ̶ ̶O̶u̶r̶ ̶p̶r̶i̶m̶a̶r̶y̶ ̶f̶o̶c̶u̶s̶ ̶i̶s̶ ̶d̶i̶g̶i̶t̶a̶l̶ ̶m̶a̶r̶k̶e̶t̶i̶n̶g̶ ̶i̶n̶c̶l̶u̶d̶i̶n̶g̶ ̶c̶o̶n̶t̶e̶n̶t̶ ̶m̶a̶r̶k̶e̶t̶i̶n̶g̶,̶ ̶S̶E̶O̶,̶ ̶a̶n̶d̶ ̶s̶o̶c̶i̶a̶l̶ ̶m̶e̶d̶i̶a̶.̶ ̶W̶e̶ ̶w̶o̶u̶l̶d̶ ̶b̶e̶ ̶h̶a̶p̶p̶y̶ ̶t̶o̶ ̶s̶h̶a̶r̶e̶ ̶y̶o̶u̶r̶ ̶t̶i̶p̶s̶,̶ ̶l̶i̶s̶t̶s̶,̶ ̶t̶u̶t̶o̶r̶i̶a̶l̶s̶,̶ ̶c̶a̶s̶e̶ ̶s̶t̶u̶d̶i̶e̶s̶,̶ ̶g̶u̶i̶d̶e̶s̶ ̶t̶h̶a̶t̶ ̶f̶a̶l̶l̶ ̶i̶n̶t̶o̶ ̶t̶h̶e̶s̶e̶ ̶c̶a̶t̶e̶g̶o̶r̶i̶e̶s̶.̶ ̶ ̶O̶u̶r̶ ̶a̶r̶t̶i̶c̶l̶e̶s̶ ̶c̶o̶v̶e̶r̶ ̶s̶o̶c̶i̶a̶l̶ ̶p̶l̶a̶t̶f̶o̶r̶m̶s̶ ̶s̶u̶c̶h̶ ̶a̶s̶ ̶I̶n̶s̶t̶a̶g̶r̶a̶m̶,̶ ̶F̶a̶c̶e̶b̶o̶o̶k̶,̶ ̶T̶w̶i̶t̶t̶e̶r̶,̶ ̶P̶i̶n̶t̶e̶r̶e̶s̶t̶,̶ ̶L̶i̶n̶k̶e̶d̶I̶n̶,̶ ̶Y̶o̶u̶T̶u̶b̶e̶,̶ ̶a̶n̶d̶ ̶S̶n̶a̶p̶c̶h̶a̶t̶.̶ ̶M̶a̶k̶e̶ ̶s̶u̶r̶e̶ ̶y̶o̶u̶r̶ ̶t̶o̶p̶i̶c̶ ̶i̶s̶ ̶r̶e̶l̶a̶t̶e̶d̶ ̶t̶o̶ ̶s̶o̶c̶i̶a̶l̶ ̶m̶e̶d̶i̶a̶ ̶m̶a̶r̶k̶e̶t̶i̶n̶g̶.̶ ̶ ̶T̶h̶e̶ ̶p̶o̶s̶t̶ ̶y̶o̶u̶’̶r̶e̶ ̶s̶u̶b̶m̶i̶t̶t̶i̶n̶g̶ ̶n̶e̶e̶d̶s̶ ̶t̶o̶ ̶b̶e̶ ̶ ̶\nI̶n̶ ̶E̶n̶g̶l̶i̶s̶h̶ ̶(̶o̶b̶v̶i̶o̶u̶s̶l̶y̶)̶\n̶G̶r̶a̶m̶m̶a̶t̶i̶c̶a̶l̶l̶y̶ ̶c̶o̶r̶r̶e̶c̶t̶,̶ ̶w̶i̶t̶h̶ ̶n̶o̶ ̶s̶p̶e̶l̶l̶i̶n̶g̶ ̶m̶i̶s̶t̶a̶k̶e̶s̶.̶ ̶(̶W̶e̶ ̶w̶o̶u̶l̶d̶ ̶h̶i̶g̶h̶l̶y̶ ̶r̶e̶c̶o̶m̶m̶e̶n̶d̶ ̶u̶s̶i̶n̶g̶ ̶G̶r̶a̶m̶m̶a̶r̶l̶y̶ ̶f̶o̶r̶ ̶t̶h̶a̶t̶)̶ ̶P̶r̶o̶o̶f̶r̶e̶a̶d̶ ̶i̶t̶ ̶1̶0̶ ̶t̶i̶m̶e̶s̶ ̶a̶t̶ ̶l̶e̶a̶s̶t̶ ̶b̶e̶f̶o̶r̶e̶ ̶s̶u̶b̶m̶i̶t̶t̶i̶n̶g̶ ̶i̶t̶.̶ ̶\nW̶e̶l̶l̶-̶f̶o̶r̶m̶a̶t̶t̶e̶d̶ ̶w̶i̶t̶h̶ ̶a̶n̶ ̶i̶n̶t̶r̶o̶d̶u̶c̶t̶i̶o̶n̶,̶ ̶f̶u̶r̶t̶h̶e̶r̶ ̶e̶x̶p̶l̶a̶n̶a̶t̶i̶o̶n̶ ̶o̶f̶ ̶t̶h̶e̶ ̶t̶o̶p̶i̶c̶ ̶&̶ ̶c̶o̶n̶c̶l̶u̶s̶i̶o̶n̶ ̶i̶n̶ ̶t̶h̶e̶ ̶e̶n̶d̶,̶ ̶w̶i̶t̶h̶ ̶h̶e̶a̶d̶i̶n̶g̶s̶,̶ ̶s̶u̶b̶-̶h̶e̶a̶d̶i̶n̶g̶s̶ ̶&̶ ̶b̶u̶l̶l̶e̶t̶ ̶p̶o̶i̶n̶t̶s̶.̶ ̶\nI̶f̶ ̶y̶o̶u̶’̶r̶e̶ ̶a̶d̶d̶i̶n̶g̶ ̶a̶n̶y̶ ̶i̶m̶a̶g̶e̶s̶ ̶i̶n̶ ̶t̶h̶e̶ ̶a̶r̶t̶i̶c̶l̶e̶,̶ ̶p̶l̶e̶a̶s̶e̶ ̶m̶e̶n̶t̶i̶o̶n̶ ̶t̶h̶e̶i̶r̶ ̶s̶o̶u̶r̶c̶e̶.̶ ̶K̶e̶e̶p̶ ̶t̶h̶e̶ ̶p̶a̶r̶a̶g̶r̶a̶p̶h̶s̶ ̶b̶r̶i̶e̶f̶.̶ ̶L̶a̶s̶t̶l̶y̶,̶ ̶m̶a̶k̶e̶ ̶t̶h̶e̶ ̶s̶e̶n̶t̶e̶n̶c̶e̶s̶ ̶s̶h̶o̶r̶t̶ ̶&̶ ̶s̶w̶e̶e̶t̶.̶ ̶\nT̶h̶e̶ ̶l̶i̶n̶k̶s̶ ̶y̶o̶u̶ ̶a̶d̶d̶ ̶i̶n̶ ̶y̶o̶u̶r̶ ̶b̶l̶o̶g̶ ̶p̶o̶s̶t̶ ̶s̶h̶o̶u̶l̶d̶ ̶b̶e̶ ̶r̶e̶l̶e̶v̶a̶n̶t̶ ̶t̶o̶ ̶t̶h̶e̶ ̶c̶o̶n̶t̶e̶n̶t̶.̶ ̶W̶e̶ ̶o̶n̶l̶y̶ ̶a̶l̶l̶o̶w̶ ̶l̶i̶n̶k̶s̶ ̶t̶h̶a̶t̶ ̶m̶a̶k̶e̶ ̶s̶e̶n̶s̶e̶ ̶&̶ ̶a̶d̶d̶ ̶v̶a̶l̶u̶e̶ ̶t̶o̶ ̶t̶h̶e̶ ̶a̶r̶t̶i̶c̶l̶e̶.̶ ̶A̶l̶s̶o̶,̶ ̶t̶h̶e̶r̶e̶ ̶a̶r̶e̶ ̶t̶o̶n̶s̶ ̶o̶f̶ ̶b̶l̶o̶g̶s̶ ̶o̶n̶ ̶m̶a̶r̶k̶e̶t̶i̶n̶g̶ ̶o̶u̶t̶ ̶t̶h̶e̶r̶e̶,̶ ̶s̶o̶ ̶i̶t̶ ̶w̶o̶n̶’̶t̶ ̶b̶e̶ ̶a̶n̶y̶ ̶p̶r̶o̶b̶l̶e̶m̶ ̶t̶o̶ ̶l̶i̶n̶k̶ ̶o̶u̶t̶ ̶t̶h̶e̶ ̶r̶e̶p̶u̶t̶a̶b̶l̶e̶ ̶s̶o̶u̶r̶c̶e̶s̶ ̶i̶n̶ ̶y̶o̶u̶r̶ ̶a̶r̶t̶i̶c̶l̶e̶.̶ ̶ ̶A̶r̶t̶i̶c̶l̶e̶s̶ ̶w̶i̶t̶h̶ ̶o̶v̶e̶r̶-̶o̶p̶t̶i̶m̶i̶z̶e̶d̶ ̶a̶n̶c̶h̶o̶r̶s̶,̶ ̶p̶r̶o̶m̶o̶t̶i̶o̶n̶a̶l̶ ̶l̶i̶n̶k̶s̶,̶ ̶o̶r̶ ̶i̶n̶a̶p̶p̶r̶o̶p̶r̶i̶a̶t̶e̶ ̶l̶i̶n̶k̶s̶ ̶t̶o̶ ̶p̶a̶g̶e̶s̶ ̶t̶h̶a̶t̶ ̶d̶o̶n̶’̶t̶ ̶f̶e̶a̶t̶u̶r̶e̶ ̶i̶n̶f̶o̶r̶m̶a̶t̶i̶v̶e̶ ̶c̶o̶n̶t̶e̶n̶t̶ ̶h̶a̶v̶e̶ ̶a̶ ̶h̶i̶g̶h̶ ̶t̶e̶n̶d̶e̶n̶c̶y̶ ̶o̶f̶ ̶b̶e̶i̶n̶g̶ ̶r̶e̶j̶e̶c̶t̶e̶d̶.̶\n̶I̶t̶ ̶w̶o̶u̶l̶d̶ ̶b̶e̶ ̶g̶r̶e̶a̶t̶ ̶i̶f̶ ̶y̶o̶u̶ ̶c̶o̶u̶l̶d̶ ̶i̶n̶c̶l̶u̶d̶e̶ ̶s̶o̶m̶e̶ ̶e̶x̶a̶m̶p̶l̶e̶s̶ ̶o̶f̶ ̶p̶o̶s̶t̶s̶ ̶o̶r̶ ̶a̶r̶t̶i̶c̶l̶e̶s̶ ̶y̶o̶u̶’̶v̶e̶ ̶w̶r̶i̶t̶t̶e̶n̶ ̶b̶e̶f̶o̶r̶e̶.̶ ̶I̶t̶’̶s̶ ̶a̶ ̶g̶r̶e̶a̶t̶ ̶i̶d̶e̶a̶ ̶t̶o̶ ̶a̶p̶p̶r̶o̶a̶c̶h̶ ̶u̶s̶ ̶w̶i̶t̶h̶ ̶a̶ ̶f̶e̶w̶ ̶i̶d̶e̶a̶s̶ ̶(̶o̶r̶ ̶j̶u̶s̶t̶ ̶o̶n̶e̶,̶ ̶a̶ ̶w̶e̶l̶l̶-̶f̶o̶r̶m̶e̶d̶ ̶i̶d̶e̶a̶!̶)̶ ̶a̶b̶o̶u̶t̶ ̶w̶h̶a̶t̶ ̶y̶o̶u̶ ̶w̶a̶n̶t̶ ̶t̶o̶ ̶w̶r̶i̶t̶e̶ ̶f̶o̶r̶ ̶u̶s̶.̶ ̶T̶a̶k̶e̶ ̶a̶ ̶g̶o̶o̶d̶ ̶l̶o̶o̶k̶ ̶a̶r̶o̶u̶n̶d̶ ̶t̶h̶e̶ ̶s̶i̶t̶e̶ ̶f̶o̶r̶ ̶i̶d̶e̶a̶s̶ ̶o̶f̶ ̶a̶r̶t̶i̶c̶l̶e̶s̶ ̶t̶h̶a̶t̶ ̶m̶i̶g̶h̶t̶ ̶f̶i̶t̶.̶ ̶M̶a̶k̶e̶ ̶s̶u̶r̶e̶ ̶y̶o̶u̶’̶r̶e̶ ̶n̶o̶t̶ ̶s̶u̶g̶g̶e̶s̶t̶i̶n̶g̶ ̶s̶o̶m̶e̶t̶h̶i̶n̶g̶ ̶w̶e̶’̶v̶e̶ ̶a̶l̶r̶e̶a̶d̶y̶ ̶p̶u̶b̶l̶i̶s̶h̶e̶d̶.̶\nW̶H̶A̶T̶ ̶H̶A̶P̶P̶E̶N̶S̶ ̶A̶F̶T̶E̶R̶ ̶S̶U̶B̶M̶I̶S̶S̶I̶O̶N̶?\nW̶e̶ ̶m̶i̶g̶h̶t̶ ̶b̶e̶ ̶n̶o̶t̶ ̶a̶b̶l̶e̶ ̶t̶o̶ ̶r̶e̶p̶l̶y̶ ̶t̶o̶ ̶a̶l̶l̶ ̶p̶i̶t̶c̶h̶e̶s̶.̶ ̶I̶f̶ ̶y̶o̶u̶ ̶h̶a̶v̶e̶n̶’̶t̶ ̶h̶e̶a̶r̶d̶ ̶b̶a̶c̶k̶ ̶f̶r̶o̶m̶ ̶u̶s̶,̶ ̶p̶l̶e̶a̶s̶e̶ ̶d̶o̶ ̶n̶o̶t̶ ̶f̶r̶e̶t̶.̶ ̶I̶t̶ ̶c̶o̶u̶l̶d̶ ̶b̶e̶ ̶d̶u̶e̶ ̶t̶o̶ ̶t̶h̶e̶ ̶c̶u̶r̶r̶e̶n̶t̶ ̶m̶a̶s̶s̶ ̶o̶f̶ ̶e̶m̶a̶i̶l̶s̶.̶ ̶O̶r̶ ̶t̶h̶a̶t̶ ̶y̶o̶u̶r̶ ̶t̶o̶p̶i̶c̶ ̶i̶s̶ ̶o̶f̶f̶-̶t̶o̶p̶i̶c̶ ̶o̶r̶ ̶d̶i̶d̶n̶’̶t̶ ̶m̶a̶t̶c̶h̶ ̶t̶h̶e̶ ̶a̶b̶o̶v̶e̶ ̶m̶e̶n̶t̶i̶o̶n̶ ̶c̶r̶i̶t̶e̶r̶i̶a̶.̶ ̶\nW̶e̶ ̶e̶n̶c̶o̶u̶r̶a̶g̶e̶ ̶y̶o̶u̶ ̶t̶o̶ ̶s̶u̶b̶m̶i̶t̶ ̶a̶g̶a̶i̶n̶ ̶w̶i̶t̶h̶ ̶s̶o̶m̶e̶ ̶r̶e̶p̶a̶i̶r̶s̶ ̶i̶f̶ ̶t̶h̶i̶s̶ ̶h̶a̶p̶p̶e̶n̶s̶.̶\nA̶l̶s̶o̶,̶ ̶p̶l̶e̶a̶s̶e̶ ̶b̶e̶ ̶p̶a̶t̶i̶e̶n̶t̶.̶ ̶O̶n̶c̶e̶ ̶y̶o̶u̶’̶v̶e̶ ̶s̶u̶b̶m̶i̶t̶t̶e̶d̶ ̶t̶h̶e̶ ̶p̶o̶s̶t̶,̶ ̶a̶n̶d̶ ̶i̶t̶’̶s̶ ̶a̶p̶p̶r̶o̶v̶e̶d̶ ̶b̶y̶ ̶t̶h̶e̶ ̶t̶e̶a̶m̶,̶ ̶a̶l̶l̶ ̶y̶o̶u̶ ̶n̶e̶e̶d̶ ̶i̶s̶ ̶t̶o̶ ̶d̶o̶ ̶i̶s̶ ̶w̶a̶i̶t̶.̶ ̶W̶a̶i̶t̶ ̶t̶i̶l̶l̶ ̶i̶t̶ ̶g̶o̶e̶s̶ ̶l̶i̶v̶e̶.̶ ̶ ̶O̶n̶c̶e̶ ̶w̶e̶ ̶p̶u̶b̶l̶i̶s̶h̶ ̶y̶o̶u̶r̶ ̶a̶r̶t̶i̶c̶l̶e̶,̶ ̶w̶e̶ ̶w̶i̶l̶l̶ ̶s̶h̶a̶r̶e̶ ̶i̶t̶ ̶o̶n̶ ̶a̶l̶l̶ ̶o̶f̶ ̶o̶u̶r̶ ̶s̶o̶c̶i̶a̶l̶ ̶c̶h̶a̶n̶n̶e̶l̶s̶,̶ ̶&̶ ̶w̶e̶ ̶e̶n̶c̶o̶u̶r̶a̶g̶e̶ ̶y̶o̶u̶ ̶t̶o̶ ̶s̶h̶a̶r̶e̶ ̶i̶t̶ ̶o̶n̶ ̶y̶o̶u̶r̶ ̶s̶o̶c̶i̶a̶l̶ ̶c̶h̶a̶n̶n̶e̶l̶s̶ ̶a̶s̶ ̶w̶e̶l̶l̶.̶ ̶ ̶\nW̶E̶ ̶L̶O̶V̶E̶ ̶C̶O̶N̶T̶E̶N̶T̶,̶ ̶S̶H̶A̶R̶E̶ ̶Y̶O̶U̶R̶S̶?\n̶I̶f̶ ̶y̶o̶u̶ ̶t̶h̶i̶n̶k̶ ̶y̶o̶u̶ ̶h̶a̶v̶e̶ ̶w̶h̶a̶t̶ ̶i̶t̶ ̶t̶a̶k̶e̶s̶,̶ ̶s̶h̶a̶r̶e̶ ̶y̶o̶u̶r̶ ̶i̶d̶e̶a̶ ̶(̶w̶i̶t̶h̶ ̶y̶o̶u̶r̶ ̶w̶r̶i̶t̶i̶n̶g̶ ̶s̶a̶m̶p̶l̶e̶s̶)̶ ̶a̶t̶ ̶h̶e̶l̶l̶o̶@̶s̶o̶c̶i̶a̶l̶c̶h̶a̶m̶p̶.̶i̶o̶ ̶ ̶U̶s̶e̶ ̶t̶h̶e̶ ̶s̶u̶b̶j̶e̶c̶t̶ ̶l̶i̶n̶e̶ ̶”̶G̶u̶e̶s̶t̶ ̶P̶o̶s̶t̶ ̶C̶o̶n̶t̶r̶i̶b̶u̶t̶i̶o̶n̶.̶”̶ ̶ ̶Y̶o̶u̶ ̶w̶i̶l̶l̶ ̶b̶e̶ ̶c̶o̶n̶t̶a̶c̶t̶e̶d̶ ̶s̶h̶o̶r̶t̶l̶y̶.̶


Cõãmacʉ̃ mecʉ̃ã wedesei Romanos 15\nMarĩ tʉsaré dícʉre wãcũrijãrõ booa\n1 Jesuré ãñurõ masĩhẽrã cʉ̃́ã “teeré tiiríjãrõ booa” jĩĩrĩ, marĩ Jesuré ãñurõ masĩrã́pe cʉ̃́ãrẽ maĩjĩ́rã, “jáʉ” jĩĩjãrõ booa. Marĩ tʉsaré dícʉre tiiríjãrõ booa. 2 Cʉ̃́ã tʉsarépere wãcũ, cʉ̃́ãrẽ tiiápuro booa. Cʉ̃́ãrẽ nemorṍ Jesuré masĩãrõ jĩĩrã, teero tiiró booa. 3 Cristo basirocã cʉ̃ʉ̃ tʉsaré dícʉre tiiríyigʉ; ñañarõ netõrécãrẽ, ñañarõ wedeserecãrẽ nʉcãjã́yigʉ. Tee maquẽrẽ Cõãmacʉ̃ye queti jóaripũpʉ jóanoã:\nMʉʉrẽ ĩñatutira, mʉʉrẽ ñañarõ wedesera, yʉʉpʉre ĩñatutira tiiíya,*\n4 Niipetire too sʉgueropʉ Cõãmacʉ̃ye queti jóaripũ maquẽ marĩrẽ masĩdutiro jóanoyiro. Marĩ ñañarõ netõrã́, tee jóariguere buera, nʉcãjã́ã. Wãcũtutuanemoã. Cõãmacʉ̃ cʉ̃ʉ̃ tiiádarere ʉseniremena yuea. 5 Cõãmacʉ̃ marĩrẽ merẽã wáari, wãcũtutuari tiiquí. Marĩrẽ nʉcãjã́rĩ tiiquí. Cʉ̃ʉ̃ Jesucristo booró mʉ́ãrẽ sĩcãrõména niirecʉtiri tiiáro. Cõãmacʉ̃ mʉ́ãrẽ teero tiirí, Jesucristo tiirírobirora tiirá niiãdacu. 6 Teero tiirá, mʉ́ã Cõãmacʉ̃ marĩ Õpʉ̃ Jesucristo Pacʉre sĩcãrõména ʉsenire ticoadacu.\nJudíoa niihẽrãrẽ Jesucristoye quetire wederigue\n7 Teero tiirá, Cristo marĩrẽ ñeerirobirora cãmerĩ́ ñeeña. Mʉ́ã teero tiirá, Cõãmacʉ̃ ʉpʉtí macʉ̃ peti niirére ẽñonóãdacu. 8 Ateré acabórijãña: Cõãmacʉ̃ marĩ ñecʉ̃sʉ̃mʉãpʉre cʉ̃ʉ̃ “tiigʉ́da” jĩĩriguere diamacʉ̃́ tiirígʉ niiwĩ. Teero tiigʉ́, Cristora judíoare tiiápugʉ atirigʉ niiwĩ. Cʉ̃ʉ̃ teero tiirémena Cõãmacʉ̃ “tiigʉ́da” jĩĩriguere ẽñorígʉ niiwĩ. 9 Atecã́rẽ acabórijãña: Judíoa niihẽrã “Cõãmacʉ̃ ʉ̃sãrẽ bóaneõ ĩñagʉ̃́ ãñunetõjõãĩ” jĩĩdutigʉ, Cristo atirigʉ niiwĩ. Tee maquẽrẽ Cõãmacʉ̃ye queti jóaripũpʉ biiro jóanoã:\nTeero tiirá, judíoa niihẽrã watoapʉ mʉʉrẽ ʉsenipeori tiigʉ́da; mʉʉrẽ basapeori tiigʉ́da,†\njĩĩ jóanoã. 10 Aperopʉ́cãrẽ biiro jóanoã:\nMʉ́ã judíoa niihẽrã, cʉ̃ʉ̃yaramena ʉseniña,‡\njĩĩ jóanoã. 11 Aperopʉ́cãrẽ biiro jĩĩnemoã:\nNiipetira mʉ́ã judíoa niihẽrã, Cõãmacʉ̃rẽ “mʉʉ ãñunetõjõãgʉ̃ niiã” jĩĩña.\nNiipetiro macãrãpʉra Cõãmacʉ̃rẽ “ãñunetõjõãgʉ̃ niiĩ” jĩĩãrõ,§\njĩĩ jóanoã. 12 Isaíacã biiro jóarigʉ niiwĩ:\nIsaí* pãrãmi niinʉnʉsegʉ bauágʉdaqui.\nCʉ̃ʉ̃ judíoa niihẽrã Õpʉ̃ niigʉ̃dʉ niigʉ̃daqui.\nCʉ̃́ã cʉ̃ʉ̃rẽ “ʉ̃sãrẽ netõnégʉ̃ niigʉ̃daqui” jĩĩ padeoádacua,†\n13 Cõãmacʉ̃ marĩrẽ wãcũbayirere ticogʉ́ mʉ́ãrẽ ʉsenirĩ tiiáro. Mʉ́ã cʉ̃ʉ̃rẽ padeorí, ãñurõ niirecʉtiri tiiáro. Mʉ́ãrẽ Espíritu Santo tutuaromena bayiró wãcũbayirere ticoaro.\n14 Yáa wedera, mʉ́ãrẽ biiro tʉgueñaã: Mʉ́ã ãpẽrãrẽ́ ãñurõ tiicú; Jesucristoyere ãñurõ masĩcu; cãmerĩ́ wedequẽnomasĩcu. 15 Mʉ́ã masĩrã́ niipacari, atipũpʉ́re mʉ́ãrẽ sĩquẽ apeyé diamacʉ̃́rã jóaawʉ̃, mʉ́ã tʉoríguepʉre acabórijããrõ jĩĩgʉ̃. Cõãmacʉ̃ yʉʉre ãñuré ticogʉ́ yʉʉre sõnecorigʉ niiwĩ, 16 judíoa niihẽrãrẽ Jesucristoye quetire buearo jĩĩgʉ̃. Paiá basocá néeatirere Cõãmacʉ̃rẽ ticoro tiiróbirora yʉʉ judíoa niihẽrãrẽ cʉ̃ʉ̃rẽ ticodʉgaga. Espíritu Santo cʉ̃́ãrẽ Cõãmacʉ̃yara sããrĩ tiigʉ́daqui. Teero tiirí, Cõãmacʉ̃ cʉ̃́ãrẽ “yáara niiĩya” jĩĩ ñeegʉ̃daqui.\n17 Jesucristo tiiápuremena Cõãmacʉ̃ yʉʉre cṹũriguere ãñurõ tiia. Teero tiigʉ́, yʉʉ paderére ãñurõ tʉgueñaã. 18 Cristo yʉʉmena judíoa niihẽrãrẽ Cõãmacʉ̃rẽ yʉʉri tiirígʉ niiwĩ. Cʉ̃ʉ̃ yʉʉmena tiirígue dícʉre mʉ́ãrẽ wedegʉdacu. Yʉʉ buerémena, teero biiri yʉʉ tiirémena Cristo judíoa niihẽrãrẽ padeorí tiiwí. 19 Apeyecã́rẽ, Cõãmacʉ̃ tutuaremena cʉ̃ʉ̃ sĩcʉ̃rã tiimasĩ́renorẽ tiiẽ́ñowʉ̃. Espíritu Santo tutuaremena buewʉ. Teeré tiigʉ́, Jerusalénpʉ tée Iliria ditapʉ Cristo basocáre netõnére quetire wedetugʉ jeawʉ. 20 “Cristoye quetire ãpẽrã́ buenoña manirṍpʉre wedegʉda” jĩĩ wãcũrigʉ niijĩgʉ̃, tee tiiwʉ́. Ãpẽrã́ cʉ̃́ã buerigue macãrĩpʉre buenʉnʉsedʉgariwʉ. 21 Yʉʉ teero tiirére Cõãmacʉ̃ye queti jóaripũpʉ biiro jóanoã:\nCʉ̃ʉ̃ye quetire sicato masĩhẽrãrẽ wedenoãdacua.\nCʉ̃ʉ̃yere cʉ̃́ã tʉoríriguere tʉomasĩ́ãdacua,‡\nPablo “Romapʉ wáadʉgaga” jĩĩ wãcũrigue\n22 Yʉʉ teemacãrĩpʉ buewarucujĩgʉ̃, mʉ́ã pʉtopʉ wáamasĩriwʉ ména. 23 Atitóre teemacãrĩpʉre bueyapanoã. Teero tiigʉ́, tiibʉrecopʉ mʉ́ãrẽ ĩñadʉgarigʉ niijĩgʉ̃, 24 Españapʉ wáagʉ, mʉ́ã pʉtopʉ netõwágʉda. Mʉ́ãrẽ ĩña, ʉseni, péero niigʉ̃da. Too síro Españapʉ yʉʉ wáari, mʉ́ã yʉʉre tiiápudʉgari, ãñunetõjõããdacu. 25 Yʉʉ Jerusalénpʉ wáagʉdʉ tiia ména. Too macãrã Jesuré padeoráre tiiápugʉ, niyeru néewabosagʉ tiigʉ́da. 26 Jesuré padeorá Macedonia, Acaya dita macãrã niyeru néõrira niiwã. “Jerusalénpʉ niirã́ bóaneõrãrẽ Jesuré padeoráre ticocoada”, jĩĩrira niiwã. 27 Cʉ̃́ã wãcũrõmena “ticocoada” jĩĩrira niiwã. Ãñurõ tiirá teero jĩĩrira niiwã. Judíoa Jesuyé quetire wederémena judíoa niihẽrãrẽ tiiápuwa. Judíoa niihẽrã Jesuré padeojĩ́rã, cʉ̃́ãcã Cõãmacʉ̃ “ticogʉda” jĩĩriguere ñeerira niiwã. Teero tiirá, cʉ̃́ã cʉorémena judíoapere tiiápuro booa. 28 Yʉʉ tee niyerure Jerusalén macãrãrẽ ticotoagʉ, Españapʉ wáagʉ, mʉ́ãrẽ ĩñanetõwagʉda. 29 Biiro wãcũã: Yʉʉ mʉ́ã pʉtopʉ jeari, Cristo yʉʉmena niijĩgʉ̃, mʉ́ãrẽ cʉ̃ʉ̃ ãñurõ tiirére ticonemogʉ̃daqui.\n30 Yáa wedera, mʉ́ãcã Jesucristore padeóa; Espíritu Santo marĩrẽ cãmerĩ́ maĩrĩ́ tiii. Teero tiirá, yʉʉ Cõãmacʉ̃rẽ sãĩrṍbirora mʉ́ãcã sãĩápuya. Yée maquẽ niiãdarere bayiró sãĩbosáya. 31 Biiro sãĩbosáya: “Judeapʉ niirã́ Jesuré padeohéra Pablore ñañarõ tiiríjããrõ. Teero biiri Jerusalén macãrã Jesuré padeorá Pablo cʉ̃́ãrẽ néewaadarere ʉseniremena ñeeãrõ” jĩĩ sãĩbosáya. 32 Yʉʉre ãñurõ wáari, Cõãmacʉ̃ boorí, mʉ́ã pʉtopʉ ʉseniremena jeagʉdacu. Toopʉ́ yeerisãgʉ̃dacu. 33 Cõãmacʉ̃ ãñurõ niirecʉtirere ticogʉ́ mʉ́ã niipetiramena niiãrõ. Teerora tiiáro.\n* 15:3 Salmo 69.9. † 15:9 2 Samuel 22.50; Salmo 18.49. ‡ 15:10 Deuteronomio 32.43. § 15:11 Salmo 117.1. * 15:12 Isaí David pacʉ niirigʉ niiwĩ. 1 Samuel 16. † 15:12 Isaías 11.10. ‡ 15:21 Isaías 52.15.


Oulun n̶u̶o̶r̶i̶n̶ toiseksi nuorin ehdokas – Tuomas Pikkujämsä\nAuthor tuomaspikkujamsaPosted on December 28, 2016 February 16, 2017\nNext Next post: Nuorten syrjäytyminen ja miksi se haittaa sinua?\nVaalien jälkeiset fiilikset ja tulevaisuuden suunnitelmat June 21, 2017\nNuorten syrjäytyminen ja miksi se haittaa sinua? February 16, 2017\nOulun n̶u̶o̶r̶i̶n̶ toiseksi nuorin ehdokas December 28, 2016


Performance, Fashion and the Modern Interior: From the Victorians to Today: Fiona Fisher: Berg Publishers\nFiona Fisher (Anthology Editor), Trevor Keeble (Anthology Editor), Patricia Lara-Betancourt (Anthology Editor), Brenda Martin (Anthology Editor)\nPaperback $89.99 $80.99 Hardback $280.00 $252.00\nPaperback - $̶8̶9̶.̶9̶9̶, $80.99 Hardback - $̶2̶8̶0̶.̶0̶0̶, $252.00\nRead an extract of Performance, Fashion and the Modern Interior\nGeneral Introduction, Brenda Martin, Kingston University, UK\nPART I: 1850-1900\n1. From Historic Dress to Modern Interiors: The Design Theory of Jakob von Falke, Eric Anderson, Kendall College of Art and Design, USA\n2. Sensation and Interior Description in Nineteenth-Century London, Mark Taylor, Queensland University of Technology, Australia\n3. Wearing and Inhabiting the Past: Promoting the Colonial Revival in Late Nineteenth- and Early Twentieth-Century America, Bridget A. May, Marymount University, USA\n4. The Viennese Coffeehouse: A Legend in Performance, Tag Gronberg, University of London, UK\nPART II: 1900-1940\n5. 'At Home' at the St James's: Dress, Décor and the Problem of Fashion in Edwardian Theatre, Christopher Breward, Victoria and Albert Museum, UK\n6. Designing Lucile Ltd: Couture and the Modern Interior 1900-1920s, Samantha Erin Safer, Victoria and Albert Museum, UK\n7. 'Paris, Hollywood': Viewing Parisian Modernity through the Lens of the Séeberger Brothers, 1909-39, Andrew Stephenson, University of East London, UK\n8. Fashioning Thrift: Finding the Modern in Everyday Environments, Mary Anne Beecher, University of Manitoba, Canada\nPART III: 1940-1970\n9. The Modern Home, Western Fashion and Feminine Identities in Mid-Twentieth-Century Turkey, Meltem Ö Gürel, Bilkent University, Turkey\n10. Breakfast at Tiffany's: Performing Identity in Public and Private, Marilyn Cohen, Parsons The New School for Design, USA\n11. Front and Back of House: Staging Queer Domesticity in New Canaan, Alice Friedman, Wellesley College, USA\n12. Dressing the Part(y): 1950s Domestic Advice Books and the Studied Performance of Informal Domesticity in the UK and the US, Grace Lees-Maffei, University of Hertfordshire, UK\nPART IV: 1970-PRESENT\n13. In-habiting Site: Contemporary Art Practices Within the Historic Interior, Helen Potkin, Kingston University, UK\n14. Lobby Living: the Performance of Lifestyle, Nicky Ryan, University of the Arts, UK\n15. 'Stay with Armani': Giorgio Armani and the Pursuit of Continuity, Stability and Legacy, John Potvin, University of Guelph, Canada\n16. Designing for the Screen: the Creation of an Everyday Illusion, Teresa Lawler, Kingston University, UK\n17. The Spectacular Form of Interior Architecture Under the New Conditions of Urban Space, Pierluigi Salvadeo, Politecnico di Milano, Italy\nFiona Fisher is a researcher in the Faculty of Art…


Система дымохода Uniwersal с вентиляцией S2W ф160 8 м.п.\n̶С̶Т̶А̶Р̶А̶Я̶ ̶Ц̶Е̶Н̶А̶: 2399.309 руб.\nПотолочно проходной узел 600*600 (500*500) (430-0,5/ОЦ-0,5) ф 100\nМарка сталиAISI 430-0,5/ОЦ-0,5\nПотолочно проходной узел 480*480 (400*400) (430-0,5/ОЦ-0,5) ф 180\n̶С̶Т̶А̶Р̶А̶Я̶ ̶Ц̶Е̶Н̶А̶: 45.1 руб.\nПотолочно проходной узел 700*700 (600*600) (430-0,5/ОЦ-0,5) ф 220\n̶С̶Т̶А̶Р̶А̶Я̶ ̶Ц̶Е̶Н̶А̶: 54.23 руб.\nПотолочно проходной узел 700*700 (600*600) (430-0,5/ОЦ-0,5) ф 160\nПотолочно проходной узел 480*480 (400*400) (430-0,5/ОЦ-0,5) ф 110\n̶С̶Т̶А̶Р̶А̶Я̶ ̶Ц̶Е̶Н̶А̶: 48.422 руб.\nПотолочно проходной узел 600*600 (500*500) (430-0,5/ОЦ-0,5) ф 150\nПоказано с 251 по 300 из 499 (всего 10 страниц)


Õ'âkĩ̶ hɨ yeere uúkũri turi Tukano RUT 1\nAꞌti pũrĩ “Rut” Israe curuacjãrãrẽ sʉꞌori nisetiri masã nícũcaterore waꞌaꞌque cjase niꞌi. Titare Israe curuacjãrã ape diꞌtacjãrã meꞌrã aꞌmewẽjẽse yʉꞌrʉacaro niwʉ̃. Aꞌte Rut cjase tojo waꞌari curare Israe curuacjãrã, moabita masã meꞌrã añurõ niseticãrã niwã.\nNoemí, co marãpʉ, co põꞌrã ʉmʉa Israe curuacjãrã nicãrã niwã. Judá diꞌtapʉre baꞌase marĩcã ĩꞌarã, Moab diꞌtapʉ waꞌacãrã niwã. Beꞌro co põꞌrã ʉmʉa tocjãrã numia Rut, Orfa wãmetirãrẽ nʉmoticãrã niwã. Na marãpʉsʉmʉa wẽ́rĩ́ca beꞌro Noemí co ya macã Belẽpʉ dajatojaaco niwõ. Rut co mañecõrẽ maꞌigõ, co meꞌrã baꞌpatiwãꞌcãco niwõ. Topʉ eja, co mañecõrẽ weetamuco niwõ. Co Belẽpʉ daꞌra niseticũco niwõ. Beꞌro Õꞌacʉ̃ Noemí acaweregʉ diacjʉ̃, peje cʉogʉ Booz wãmetigʉre Rure marãpʉticã weecʉ niwĩ. Na pãrãmi macʉ̃pʉ wiogʉ Davi nicʉ niwĩ. Beꞌropʉta na pãrãmi nituriagʉpʉ Jesucristo nimi majã.\nElimelec niꞌcʉ̃ põꞌrã ye cjase niꞌi\n1-2 Israe curuacjãrãrẽ wiorã sʉꞌori nisetiri masã narẽ wejepeocaterore ti diꞌtapʉre acoro pejatiyucã, ʉpʉtʉ ʉjʉaboase nicaro niwʉ̃. Tojo weegʉ titare niꞌcʉ̃ Belẽcjʉ̃ Judá ya curuacjʉ̃ Elimelec wãmetigʉ “Marĩ Moab diꞌtapʉ yoaticã nisetirã waꞌarã”, nicʉ niwĩ. Cʉ̃ nʉmo Noemí, cʉ̃ põꞌrã ʉmʉa Mahlón, Quelión meꞌrã waꞌacʉ niwĩ. Na efrateo masã Belẽcjãrã nicãrã niwã. Moapʉ eta, topʉ niseticãrã niwã.\n3 Topʉ na nirĩ cura Elimelec, Noemí marãpʉ, wẽrĩweꞌo waꞌacʉ niwĩ. Co niꞌcõta co põꞌrã pʉarã meꞌrã tojaco niwõ. 4 Beꞌro na pʉarãpʉta moabita masã numiarẽ nʉmoticãrã niwã. Niꞌcõ Orfa, apego Rut wãmeticãrã niwã. Topʉre diez cʉ̃ꞌmarĩ nisetica beꞌro 5 Mahlón, Quelión na quẽꞌrã wẽrĩa waꞌacãrã niwã. Tojo weego Noemí wapewio, põꞌrãmarĩgõ niꞌcõta tojaco niwõ.\nNoemí, Rut na Belẽpʉ waꞌaꞌque niꞌi\n6 Beꞌro Noemí Moapʉ nirĩ curare Õꞌacʉ̃ cʉ̃ yarã masã Israe curuacjãrãrẽ weetamusere tʉꞌoco niwõ. Narẽ weetamugʉ̃, na otese añurõ pĩꞌrĩ dʉcaticã weeꞌquere tʉꞌoco niwõ. 7 Tere tʉꞌoꞌco niyugo, “Apaturi Judá diꞌtapʉ dajatojaagoti tja”, ni wãcũco niwõ. Tojo weego co põꞌrã nʉmosãnumia níꞌcãrã meꞌrã na níꞌcaropʉ wija, Judá tiro waꞌari maꞌapʉ waꞌarã weecãrã niwã.\n8 Maꞌapʉ waꞌago, Noemí na numiarẽ aꞌtiro nico niwõ:\n—Mʉsã pacosãnumia tiropʉ dajatojaaya. Mʉsã yʉꞌʉre, yʉꞌʉ põꞌrã ʉmʉarẽ añurõ weeꞌcaronojõta Õꞌacʉ̃ mʉsãrẽ añurõ weeato. 9 Tojo nicã, cʉ̃ mʉsãrẽ tocjãrãrẽ apaturi marãpʉti, eꞌcati nimeꞌrĩcã weeato, nico niwõ.\nTojo nitojanʉꞌcõ, Noemí narẽ weꞌeritigo, miꞌmico niwõ. Na peꞌe ʉpʉtʉ uticãrã niwã. 10 Utirã, aꞌtiro nicãrã niwã:\n—Niweꞌe. Ʉ̃sã quẽꞌrã mʉꞌʉ meꞌrãta mʉꞌʉ ya diꞌtapʉ dajatojaarãti, nicãrã niwã.\n11 Noemí peꞌe narẽ ninemoco niwõ tja:\n—Yʉꞌʉ põꞌrã nʉmosãnumia níꞌcãrã, mʉsã ye wiꞌseripʉ tojaarãsaꞌa. ¿Deꞌro weeajã yʉꞌʉ meꞌrã waꞌasĩꞌrĩti? Yʉꞌʉ mʉsãrẽ nʉorẽdutigo, põꞌrãtinemosome. 12 Waꞌarãsaꞌa. Mʉsã ye wiꞌseripʉ dajatojaaya. Yʉꞌʉ bʉcʉo niꞌi. Apaturi marãpʉtimasĩtisaꞌa. Niꞌcãcã ñami yʉꞌʉ marãpʉti, ʉmʉarẽ põꞌrãticãma, 13 ¿na bʉcʉari curare yoacã coꞌtebosari? ¿Ãpẽrãrẽ nʉorẽtimirã, narẽ coꞌtebosari? Niweꞌe, yʉꞌʉ põꞌrã nʉmosãnumia, aꞌtenojõrẽ tojo weeticãꞌrõʉaꞌa. Õꞌacʉ̃ yʉꞌʉre ʉpʉtʉ piꞌeticã weeami. Mʉsã piꞌeticã ĩꞌagõ, nemorõ ñaꞌarõ tʉꞌoñaꞌbosaꞌa.\n14 Tere tʉꞌorã, apaturi pũrõ uticãrã niwã. Beꞌro Orfa co mañecõrẽ weꞌeritigo, core miꞌmico niwõ. Tojo weetoja, dajatojaa waꞌaco niwõ. Rut peꞌe waꞌasĩꞌrĩtigo, co mañecõ meꞌrã tojaco niwõ. 15 Co tojo weecã ĩꞌagõ, Noemí core aꞌtiro nico niwõ:\n—Ĩꞌaña. Mʉꞌʉ peꞌsu níꞌco co acawererã tiro, co ẽjõpeorã tiropʉ dajatojaago weemo. Co meꞌrãta mʉꞌʉ quẽꞌrã dajatojaagosaꞌa.\n16 Rut peꞌe aꞌtiro ni yʉꞌtico niwõ:\n—Yʉꞌʉre “Tojaagosaꞌa”, niticãꞌña. Yʉꞌʉre mʉꞌʉ meꞌrã waꞌadutiya. Mʉꞌʉ noꞌo waꞌaro waꞌagoti. Mʉꞌʉ noꞌo macãrĩtiro mejãrõta macãrĩtigosaꞌa. Mʉꞌʉmasã, yarã masã nirãsama. Mʉꞌʉ wiogʉ Õꞌacʉ̃ yʉꞌʉ wiogʉ nigʉ̃sami. 17 Noꞌo mʉꞌʉ wẽrĩ yaanoꞌrõ, yʉꞌʉ quẽꞌrã wẽrĩgõti. Topʉta yʉꞌʉ quẽꞌrãrẽ yaarãsama. Yʉꞌʉ “Tojo weegoti” níꞌquere weeticãma, Õꞌacʉ̃ yʉꞌʉre buꞌiri daꞌreato. Wẽ́rĩ́gõpʉ mʉꞌʉrẽ cõꞌagõti, nico niwõ Rut.\n18 Co tojo baꞌpati yapatisĩꞌrĩcã ĩꞌagõ, Noemí core “Yʉꞌʉ meꞌrã waꞌaticãꞌña” ninemotico niwõ majã.\n19 Tojo weerã na pʉarãpʉta waꞌa, téé Belẽpʉ etacãrã niwã. Belẽpʉ sãjãcã, nipeꞌtirã ti macãcjãrã numia ĩꞌamarĩa, aꞌmerĩ sẽrĩtiñaꞌcãrã niwã:\n—¿Sico Noemí mejẽta nitiba? nicãrã niwã.\n20 Co peꞌe: “Yʉꞌʉre Noemí* 1.20 Noemí “eꞌcatigo” nisĩꞌrĩrõ weeꞌe. pisuticãꞌña majã. Yʉꞌʉre Mara† 1.20 Mara “bʉjawetigo, tʉꞌsatigo” nisĩꞌrĩrõ weeꞌe. pisuya majã. Õꞌacʉ̃ tutuayʉꞌrʉnʉꞌcãgʉ̃ yʉꞌʉre ñaꞌarõ tojacã weeami. 21 Aꞌti macãrẽ wijago, peje cʉomiwʉ̃. Niꞌcãrõacãma ne apeyenojõacã moogõ Õꞌacʉ̃ yʉꞌʉre miitojátiami. Õꞌacʉ̃ tutuayʉꞌrʉnʉꞌcãgʉ̃ ‘Buꞌiri cʉomo’ nígʉ̃, yʉꞌʉre piꞌeticã weeami. Tojo weerã yʉꞌʉre Noemí pisuticãꞌña”, nico niwõ.\n22 Aꞌtiro wee Noemí Moapʉ níꞌco co macʉ̃ nʉmo níꞌco Rut, moabita masõ meꞌrã dajaco niwõ. Na Belẽpʉ etácaterore masã na oteꞌque cebadare tʉ̃ꞌrẽnʉꞌcãrĩ cura nicaro niwʉ̃.\n*1:20 1.20 Noemí “eꞌcatigo” nisĩꞌrĩrõ weeꞌe.\n†1:20 1.20 Mara “bʉjawetigo, tʉꞌsatigo” nisĩꞌrĩrõ weeꞌe.


F̶r̶u̶g̶i̶v̶o̶r̶e̶. CREATOR.: Low Fat Raw Gourmet: Crêpes


2 Reye 5 - Ãcõrẽ Bed̶ea\n2 Reye 5\n1Ẽberã Naamaʌ̃ abadada b̶asia. Idjira Siriad̶ebema sordaorã boro basía. Ãcõrẽba careba b̶ʌd̶eba ãdji dji quĩrũra poyad̶a bẽrã Siriad̶ebema boroba idjira dewararã cãyãbara biara unubadjia. Idjira bio sozarra b̶asia, baribʌrʌ aid̶a bara b̶asia.\n2Naẽna Siriad̶ebema sordaorãba Israel druad̶e ne biada jãrĩne wãbadjid̶aa. Maʌ̃ne wẽrã zaqueda jẽda jida edesid̶aa. Maʌ̃ wẽrãcaura Naamaʌ̃ quima nezocada b̶esia.\n3Ewari ab̶a wẽrãcauba idji boro Naamaʌ̃ quimaa nãwã jarasia: –Ãcõrẽneba bed̶eabari Eliseoda Samaria purud̶e b̶ʌa. Mʌ̃ boro Naamaʌ̃ra idjimaa wãbʌrʌbara, idji aid̶ara anicasia.–\n4Maʌ̃ wẽrãcau Israeld̶ebemaba jarad̶ada Naamaʌ̃ba Siriad̶ebema boroa jarad̶e wãsia.\n5Maʌ̃ne Siriad̶ebema boroba jarasia: –Bia b̶ʌa. Wãdua. Mʌ̃a cartada Israeld̶ebema boro itea bʌ ume diabueya.– Ara maʌ̃da Naamaʌ̃ra wãsia. Idjia paratada 750 libra, oroda 150 libra, idjab̶a cacuad̶e jʌ̃badada 10 edesia.\n6Carta Israeld̶ebema boro itea eded̶ad̶e nãwã b̶ʌ́ b̶asia: “Mʌ̃a naʌ̃ cartara mʌ̃ nezoca Naamaʌ̃ ume bʌ́a diabuebʌrʌa. Mʌ̃a quĩrĩã b̶ʌa bʌa idji aid̶ara anibida.”\n7Israeld̶ebema boroba maʌ̃ carta acʌsid̶e idjia cacuad̶e jʌ̃ b̶ʌra sopuaba cõãtaped̶a nãwã jarasia: –Mãwãra ¿mʌ̃ra Ãcõrẽca naʌ̃ ẽberã biabi carea? Mʌ̃ra Ãcõrẽẽ́a ẽberãrã zocai b̶ʌi carea idjab̶a beubi carea. Mãwãmĩna Siriad̶ebema boroba naʌ̃ ẽberãra mʌ̃maa diabuesia idji aid̶ara anibimãrẽã. Idjira mʌ̃ ume djõbi jʌrʌ b̶ʌa.–\n8Ãcõrẽneba bed̶eabari Eliseoba ũrĩsia Israeld̶ebema boroba cacuad̶e jʌ̃ b̶ʌra sopuaba cõãtasida. Maʌ̃ carea Eliseoba ẽberãda idjimaa nãwã jarad̶e diabuesia: –¿Cãrẽ cãrẽã bʌa cacuad̶e jʌ̃ b̶ʌra cõãtasi? Jãʌ̃ ẽberãra mʌ̃maa diabuedua. Mʌ̃a biabiya. Mãwã idjia cawaya wãrãda Israel druad̶e Ãcõrẽneba bed̶eabarida ab̶a b̶ʌda.–\n9Ara maʌ̃da Naamaʌ̃ra cawayo carreta bara b̶ʌd̶e Eliseomaa wãped̶a dji ded̶e ed̶a wãbada dajadaare jũẽsia.\n10Eliseoba ẽberãda dajadaa nãwã jarad̶e diabuesia: “Jordaʌ̃ dod̶e cuid̶e wãdua. B̸arima siete cuibʌrʌd̶e bʌ cacuara biaped̶a Ãcõrẽ quĩrãpita bia b̶eya.”\n11Maʌ̃ ũrĩped̶a Naamaʌ̃ra bio quĩrũ wãsia. Idjia jarasia: –Mʌ̃a crĩcha b̶asia Eliseoba mʌ̃ra dajadaa acʌd̶e zeped̶a idji Ãcõrẽa iwid̶ida idjab̶a idji jʌwara mʌ̃ aid̶a ʌ̃rʌ̃ jãrẽwẽida animãrẽã.\n12Jũma Israel druad̶e b̶ea do cãyãbara Damasco druad̶e Abaná doda, Parpar do sid̶a biara panʌa. Ab̶abe cuibʌrʌba biaida b̶ʌbʌrʌ, biara b̶ʌa jãma cuid̶e wãida.– Mãwã jaraped̶a bio quĩrũ wãsia.\n13Maʌ̃ne Naamaʌ̃ nezocarãda idji caita wãnaped̶a nãwã jarasid̶aa: –Dai boro, jãʌ̃ Ãcõrẽneba bed̶eabariba obi jarad̶ara zarea b̶ad̶abara bʌa ocasia. Idjia ab̶abe jara b̶ʌa bʌ biamãrẽã Jordaʌ̃ dod̶e cuida b̶ʌda. ¿Bʌa mãwã oiẽ́ b̶ʌca?–\n14Mãwã jaraped̶ad̶a bẽrã Naamaʌ̃ra Jordaʌ̃ dod̶aa wãped̶a b̶arima siete cuisia Ãcõrẽneba bed̶eabari Eliseoba jarad̶a quĩrãca. Ara maʌ̃da biaped̶a idji cacuara cũdra quĩrãca dowa b̶esia. Ãcõrẽ quĩrãpita bia b̶esia.\n15Naamaʌ̃ra idji ume panʌ sid̶a jẽda Eliseomaa wãnaped̶a Naamaʌ̃ba idji quĩrãpita nãwã jarasia: –Id̶ibʌrʌ cawasia wãrã Ãcõrẽda ab̶abe naʌ̃ Israel druad̶e b̶ʌda. Mʌ̃ djuburia, mʌ̃a ne diabʌrʌra edadua.–\n16Baribʌrʌ Eliseoba jarasia: –Ãcõrẽ zocai b̶ʌ quĩrãpita wãrãneba jaraya: bʌa dia b̶ʌra edaẽ́a.– Naamaʌ̃ba mĩã sẽ jara b̶ʌmĩna Eliseoba edaẽ́ basía.\n17Maʌ̃ne Naamaʌ̃ba jarasia: –Mãẽteara mʌ̃ boro, mʌ̃ djuburia naʌ̃ druad̶ebema egoroda mʌ̃ druad̶aa idu edebidua. Burro uméba poyad̶i daucha mʌ̃a ede quĩrĩã b̶ʌa. Mãwãra mʌ̃ druad̶e mʌ̃a bãrã Ãcõrẽa animarãda, dewara sid̶a poya babue diaya. Dewara ãcõrẽ b̶eaa mʌ̃a waa ne babue diaẽ́a.\n18Baribʌrʌ mʌ̃a Ãcõrẽa bed̶ea djuburiaya naʌ̃ cadjirua obʌrʌd̶e quĩrãdoamãrẽã: mʌ̃ druad̶ebema boroda idji ãcõrẽ Rimoʌ̃ de dromane ed̶a wãbʌrʌd̶e b̶ae amaaba mʌ̃ jʌwad̶e jida wãbaria. Maʌ̃ne idjira Rimoʌ̃ quĩrãpita chĩrãborod̶e cob̶ebʌrʌd̶e mʌ̃ sid̶a mãwã cob̶eida b̶ʌa. Mʌ̃a Ãcõrẽa bed̶ea djuburiaya maʌ̃ cadjirua quĩrãdoamãrẽã.–\n19Eliseoba panusia: –Necai wãdua.– Ara maʌ̃da Naamaʌ̃ra wãsia. Wad̶i tʌmʌ wãẽ́ b̶ʌd̶e Ãcõrẽneba bed̶eabari Eliseo nezoca Guieziba nãwã crĩchasia: “Mʌ̃ boroba Siriad̶ebema Naamaʌ̃ra idu necai wãbisia. Idjia enenara ni cãrẽ sid̶a edaẽ́ basía. Ãcõrẽ zocai b̶ʌ quĩrãpita wãrãneba jaraya: Naamaʌ̃ caid̶u pira wãya ne edai carea.”\n21Ara maʌ̃da Guiezira Naamaʌ̃ caid̶u wãsia. Naamaʌ̃ba idji pira zebʌrʌda unusid̶e carretad̶eba ud̶aa b̶adoped̶a nãwã iwid̶isia: –¿Cãrẽda sãwãsi?–\n22Guieziba panusia: –Ni cãrẽ sid̶a sãwãnaẽ́ panʌa. Baribʌrʌ mʌ̃ boroba nãwã jara b̶ʌa: “Aretewa Ãcõrẽneba bed̶eabada cũdrarãda umé Epraiʌ̃ eyaid̶a b̶ʌ ẽjũãneba jũẽsid̶aa. Mʌ̃ djuburia paratada 75 libra idjab̶a cacuad̶e jʌ̃bada sid̶a umé diadua.”–\n23Naamaʌ̃ba panusia: –Bia b̶ʌa. Baribʌrʌ paratada 150 libra edadua.– Mãwã jara b̶asia ab̶a Guieziba edabʌrʌd̶aa. Maʌ̃be Naamaʌ̃ba saco uméne paratada 150 libra ed̶a b̶ʌbisia. Cacuad̶e jʌ̃bada sid̶a umé diasia. Maʌ̃be nezocada umé edaped̶a jũma maʌ̃gʌra Guiezi na edebisia.\n24Eya zaqued̶e jũẽnaped̶a Naamaʌ̃ nezocarãba edeped̶ad̶ara Guieziba edasia. Diguid̶a waga b̶ʌped̶a Naamaʌ̃ nezocarãra jẽda wãbisia.\n25Maʌ̃be ed̶a wãped̶a idji boro Eliseo quĩrãpita nũmesia. Maʌ̃ne Eliseoba idjía iwid̶isia: –Guiezi, bʌra ¿sãma b̶asi?– Guieziba panusia: –Mʌ̃, bʌ nezocara ãyã wãẽ́ b̶ʌa.–\n26Baribʌrʌ Eliseoba jarasia: –Jãʌ̃ ẽberã idji carretad̶eba ud̶a b̶adoped̶a bʌ audiab̶arisid̶e mʌ̃ sora bʌ ume b̶asia. Id̶i Ãcõrẽba ne ununacada od̶a bẽrã biẽ́ b̶ʌa paratada, cacuad̶e jʌ̃badada, olivo ẽjũãda, uva ẽjũãda, ovejada, pacada, nezocarãda, nezoca wẽrãrã sid̶a edaida.\n27Maʌ̃ carea aid̶aba Naamaʌ̃ jida b̶ad̶a quĩrãca id̶iba ʌ̃taa bʌda, bʌd̶eba yõbʌdarã sid̶a aid̶a bara b̶ead̶ia.– Mamaʌba ẽdrʌbʌrʌd̶e Guiezira aid̶aba bira nũmesia.\n< 2 Reye 4\n2 Reye 6 >


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SAN MARCOS 13 BAONT - Jesús, Ʉmʉreco Pacʉ yaa wiire cʉ̃ - Bible Search\nɄmʉreco Pacʉ yaa wii ca cõa ecopere Jesús cʉ̃ ca wederique\n1Jesús, Ʉmʉreco Pacʉ yaa wiire cʉ̃ ca witi waaro, jĩcʉ̃ cʉ̃ buegʉ o biro cʉ̃re ĩiupi:\n—Buegʉ, ĩañaaqué, ¿no cõro pairi wii, paca ʉ̃tã mena cʉ̃ja weejapari? —ĩiupi.\n2To biro cʉ̃ ca ĩiro, Jesús pea:\n—¿Ati wiijeri bʉcʉ niipetirijere mʉ ĩati? Tii wiijeri maquẽ, ʉ̃tãga jĩcãga ʉno peera jotoa pejaricaro maniro tii yaio ecorucu. Niipetirije tii bate ñoo yaio ecocoarucu —ĩiupi.\nɄmʉreco ca petiparo jʉguero ca biipe\n3Jiro Ʉmʉreco Pacʉ yaa wii ãpõtĩñaro ca niiri buuro Olivos Buuropʉ waacoaupa. Toopʉ Jesús ea, cʉ̃ ca ea nuu waaro, Pedro, Santiago, Juan, Andrés jãa wado bojoricaro o biro cʉ̃re ĩi jãiñaupa: 4“¿Jãare wedeya, ano mʉ ca ĩirijea no cõropʉ to biiroti? ¿Do biro to biiroti, ano mʉ ca ĩirije niipetiro ca biiparo jʉguero?” ĩiupa. 5To biro cʉ̃ja ca ĩiro, Jesús pea o biro cʉ̃jare ĩi yʉʉupi:\n—Bojoca catiya, jĩcʉ̃ ʉno peerena mʉja ca ĩi dito ecotipere biro ĩirã. 6Paʉ doorucuma, “Yʉra yʉ nii Ʉmʉreco Pacʉ cʉ̃ ca tiicojo cojogʉ,” ca ĩi dito yujuparã. To biro ĩicãri, paʉ bojocare ĩi ditorucuma.\n7”Ñucã, cʉ̃ja ca ameri jĩarije queti, “Ameri jĩarique waarucu,” cʉ̃ja ca ĩirije quetire tʉorã, ʉcʉaticãña. To birora ca biipe niiro biirucu; biiropʉa ati ʉmʉreco petiro méé biirucu ména. 8Jĩcã puna macãrã, ape puna macãrã mena ameri jĩarucuma. Jĩcã yepa macãrã, ape yepa macãrã mena ameri jĩarucuma. Yepa ca jaberije cãa paʉ taberipʉre biirucu. Ñucã aʉa niirucu. Atea ñañaro tamʉorique bii jʉo nʉnʉa waaro biirucu.\n9”Mʉja pea bojoca catiri ñiiña. Mʉjare ñeeri, jãiña bejeri majapʉre noni, nea poo juu buerica wiijeripʉra mʉjare bape, tiirucuma. Yʉ yee jʉori, wiorã pʉtoripʉ,+ bojocare ca jʉo niirã pʉtoripʉ,+ mʉjare jee waarucuma, cʉ̃ja pʉtoripʉ yʉ yee maquẽre mʉja ca wedepere biro ĩirã. 10Ate añurije quetire, ati yepa ca petiparo jʉguero, bojoca poogaari cõrorena wederique niirucu. 11Mʉjare ñeeri, ʉparã pʉtoripʉ cʉ̃ja ca jee waaro, cʉ̃jare mʉja ca yʉʉpere, “¿Do biro mani ĩirãti?” ĩi tʉgoeñarique paiticãña. To biro mʉjare cʉ̃ja ca tiiri tabere Ʉmʉreco Pacʉ mʉjare cʉ̃ ca ĩi dotirijere cʉ̃jare ĩiña. Mʉja majuropeera wederã méé mʉja ĩirucu. Añuri Yeri wedegʉ ĩirucumi. 12Cʉ̃ja yee wederãra, cʉ̃ja yee wederãre cʉ̃ja ca jĩa cõaro tiirucuma. Cʉ̃ja pacʉara, cʉ̃ja punarena cʉ̃ja ca jĩa cõaro tiirucuma. Cʉ̃ja puna cãa, cʉ̃ja pacʉa menara ameri ĩa juna, cʉ̃jare jĩarucuma. 13Yʉ yee jʉori, niipetirã mʉjare ĩa tutirucuma. To biro ca biirije watoara, to birora ca tʉgoeña bayicõa niigʉa, ametʉarucumi.\n14”Ñucã Ʉmʉreco Pacʉ yaa wii ca ñañarije maniri jawipʉre ĩaricaro docuorije ca niipa tabe ʉno méérena ca niiro ĩarã, atere ca buegʉ tʉo majiña, Judea yepa ca niirã ʉ̃tã yucʉpʉ cʉ̃ja duticoajato.+ 15Cʉ̃ wii jotoapʉ ca niigʉ cãa, duwi doo, cʉ̃ yaa wii maquẽ apeyere jeegʉ jãa waa, cʉ̃ tiiticãjato. 16Wejepʉ ca niigʉ cãa, cʉ̃ juti ʉnorena cʉ̃ jeegʉ tua waaticãjato. 17Tii rʉmʉrire ñañaro peti biirucuma nomia ca puna jãñarã, ca ũpũrãacã ca puna cʉtirã romiri. 18To biri Ʉmʉreco Pacʉre jãiña, mʉja ca dutiri rʉmʉri pue bʉcʉ rʉmʉri ca niitipere biro ĩirã. 19Ñañaro biirica rʉmʉri, jĩcãti ʉno peera Ʉmʉreco Pacʉ ati yepare cʉ̃ ca tii jeeñoro jiro ca bii ñaatirique, ñucã jiro ca bii nemotipe, biiro biirucu. 20Ʉmʉreco Pacʉ to biro ca biiri rʉmʉrire cʉ̃ ca dʉotijata, jĩcʉ̃ ʉno peera catitibocuma. Cʉ̃ yaarã cʉ̃ ca bejericarãre maima ĩigʉ, dʉorucumi.\n21”To biri jĩcʉ̃ ʉno mʉjare, “Ĩaña. Ani niimi Mesías. Ĩaña, ĩi pee niimi,” cʉ̃ ca ĩijata cãare díámacʉ̃ cʉ̃re tʉoticãña. 22“Yʉa, Cristo yʉ nii,” “Ʉmʉreco Pacʉ yee quetire wede jʉgueri majʉ yʉ nii,” ca ĩi ditorã doorucuma. Paʉ tii bau nii ĩño, ca ĩa ñaaña manirije tii bau nii, tiirucuma ĩi ditorʉgarã. Ñucã Ʉmʉreco Pacʉ cʉ̃ ca bejericarã menapʉrena ĩi ditorucuma. 23Bojoca catiri niiña. Mee, ate niipetiro mʉjare yʉ wede majio jʉguecã.\nCa Nii Majuropeegʉ Macʉ̃ cʉ̃ ca tua doope\n(Mt 24.29-35, 42, 44; Lc 21.25-26)\n24”Tii rʉmʉrire ñañaro tamʉorica cuu jiro,\n“muipũ ʉmʉreco macʉ̃ naitĩacoa,\nñami macʉ̃ cãa boeti,\n25ñocõa ʉmʉreco tutipʉ ca niirã cãa ñaacoa,\nʉmʉreco tutipʉre ca niirã ca tutuarã yuguicoa, biirucuma.”+\n26”To cõrora yʉ, Ca Nii Majuropeegʉ Macʉ̃re, bueripʉ, bʉaro yʉ ca tutuarije mena, yʉ ca boe bate duwi dooro ĩarucuma.+ 27Yʉ ca beje jeericarã ati ʉmʉreco niipetiropʉ ca niirãre cʉ̃ja jee neojato ĩigʉ, yʉre pade bojari majare yʉ tiicojorucu.\n28”Higueragʉ ca biirijere ĩa majiña. Tiigʉ dʉpʉri, abari dʉpʉriacã bii, wãma pũu wajoa ca biiro ĩarã, “Mee, cʉ̃ma jʉguero niicã doo,” mʉja ĩi ĩa maji. 29To biri wãmera, ate yʉ ca ĩirije ca biiro ĩarã, “Mee, Ca Nii Majuropeegʉ Macʉ̃ ati yepapʉre doogʉpʉ biimi,” mʉja ĩi majirucu. 30Yee méé mʉjare yʉ ĩi: Ate niipetirije ati cuu macãrã cʉ̃ja ca bii yaiparo jʉguero biirucu. 31Ati ʉmʉreco, ati yepa, peticoarucu. Yʉ ca ĩirije pea yʉ ca ĩirore birora bii nʉnʉa waarucu.\n32”Biiropʉa, tii rʉmʉ ca niiro, too muipũ cʉ̃ ca niiro, “To biro biirucu,” ĩiriquepʉra, Ʉmʉreco Pacʉre queti wede bojari maja cãa, ñucã yʉ, cʉ̃ Macʉ̃ cãa, yʉ majiti. Ʉmʉreco Pacʉ wado majimi.\n33”To biri tʉgoeña bojoca catiri, ca cãnirãre biro niitirãra, to birora juu buecõa niiña. Mʉja, to biirije ca biipa rʉmʉre mʉja majiti. 34Atea, jĩcʉ̃ ape yepapʉ waarʉgʉ jʉguero cʉ̃ paderi majare cʉ̃ yaa wiire cote doti, ñucã cʉ̃ja ca niiro cõrorena paderique cũu, jope pãa coteri majʉ peera ĩa cote doti, cʉ̃ ca tiiricarore biro nii. 35To biri bojoca catiri niiña, “Naiori tabe ca niiro, ñami decomacã ca niiro, ãbocʉ cʉ̃ ca wãcãri tabe ca niiro, boeri tabe ca niiro, earucumi wii ʉpʉ,” mʉja ĩi majiti, 36“Doocumi,” mʉja ca ĩitiri tabera doori, ca cãnirãrena mʉjare cʉ̃ ca bʉa eatipere biro ĩirã. 37Mʉjare yʉ ca ĩirijere, niipetirãpʉre ĩigʉ yʉ tii: Añuro tʉgoeña bojoca catiri niiña —cʉ̃jare ĩi wedeupi Jesús.


Paperback $44.95 $40.45 Hardback $200.00 $180.00 Ebook (Epub & Mobi) $40.45 $32.36 Ebook (PDF) $40.45 $32.36\nPaperback - $̶4̶4̶.̶9̶5̶, $40.45 Hardback - $̶2̶0̶0̶.̶0̶0̶, $180.00 Ebook (Epub & Mobi) - $̶4̶0̶.̶4̶5̶, $32.36 Ebook (PDF) - $̶4̶0̶.̶4̶5̶, $32.36\n1. Sexuality and the Gods\n2. Deities of Desire: Their Nature and Effects\n3. Anxiety, Suspicion and Blame\n4. Pederasty and Male Homoerotic Relations\n5. Female Homosocial and Homoerotic Relations\n6. Philosophical and Medical Models of Sexuality\n7. Virginity, Chastity and Modesty\n8. Marital Sexuality\n9. Transgression and Deviance


Fax: (937) 454-5200\nPOM: 39.843, -84.192\nDruryhotels Page for: Drury Inn and Suites North\nFacebook Page for: Drury Inn and Suites North\nDrury Inn and Suites Austin North, Austin, USA\nRating: 4.7 - 814 reviews\nRating: 4.6 - 791 reviews\nVery loud, as it is right on 1604. The room stunk of cleaning...I stay at Drury Inns everywhere because I love the kickback...I stay here because the staff is nice and the place is clean\nRating: 4.8 - 511 reviews\nDRURY INN & SUITES LOUISVILLE NORTH $105 ($̶1̶2̶5̶) - Updated 2019 Prices & Hotel Reviews - KY - TripAdvisor\nDrury Inn & Suites North - Austin, Texas | Insider Pages\n2019 SB - Atlanta Hotels https://superbowlprayerparty.wordpress.com/2019/01/23/2018-sb-atlanta-hotels/ … Suites by Hilton Hotel Atlanta - Galleria (3 Stars) Drury Inn & Suites Atlanta Airport (3 Stars) Econo Lodge Atlanta (2 …\nAccommodation https://bexjohn.wordpress.com/accommodation/ … court. Highly recommended! Contact Judy on 07815199702 Drury Lane Barn This is a beautiful barn conversion that sleeps 12 and is no …\nWinter Getaway to Southwest Florida http://beachexpressions.com/2019/01/19/winter-getaway-to-southwest-florida/ … fabulous things to say about this chain now - it is called Drury Inn & Suites. They are a chain located in the southern states. The …\nDRURY INN & SUITES SAN ANTONIO NORTH STONE OAK $90 ... https://www.tripadvisor.com/Hotel_Review-g60956-d320049-Reviews-Drury_Inn_Suites_San_Antonio_North_Stone_Oak-San_Antonio_Texas.html See 336 traveler reviews, 66 candid photos, and great deals for Drury Inn & Suites San Antonio North Stone Oak, ranked #14 of 361 hotels in San Antonio and ...\nDRURY INN & SUITES AUSTIN NORTH $100 ($̶1̶2̶0̶ ... https://www.tripadvisor.com/Hotel_Review-g30196-d109000-Reviews-Drury_Inn_Suites_Austin_North-Austin_Texas.html Now $100 (Was $̶1̶2̶0̶) on TripAdvisor: Drury Inn & Suites Austin North, Austin. See 430 traveler reviews, 96 candid photos, and great deals for Drury Inn ...\nDrury Inn & Suites San Antonio North Stone Oak: 2018 Room Prices ... https://www.expedia.com/San-Antonio-Hotels-Drury-Inn-Suites-San-Antonio-North-Stone-Oak.h1073478.Hotel-Information Results 1 - 10 of 938 ... Book the Drury Inn & Suites San Antonio North Stone Oak - Located in Stone Oak , this hotel is within 9 mi (15 km) of Silverhorn Golf Club of ...\nDRURY INN & SUITES LOUISVILLE NORTH - Updated 2019 Prices ... https://www.tripadvisor.com/Hotel_Review-g39604-d8521070-Reviews-Drury_Inn_Suites_Louisville_North-Louisville_Kentucky.html Book Drury Inn & Suites Louisville North, Louisville on TripAdvisor: See 319 traveler reviews, 110 candid photos, and great deals for Drury Inn & Suites ...\nDRURY INN & SUITES DAYTON NORTH $110 ($̶1̶2̶9̶ ... https://www.tripadvisor.com/Hotel_Review-g60785-d518284-Reviews-Drury_Inn_Suites_Dayton_North-Dayton_Ohio.html See 729 traveler reviews, 209 candid photos, and great deals for Drury Inn & Suites Dayton North, ranked #1 of 48 hotels in Dayton and rated 4.5 of 5 at ...\nDrury Inn & Suites North - Dayton, OH: 2018 Room Prices $105 ... https://www.expedia.com/Dayton-Hotels-Drury-Inn-Suites-North-Dayton.h1151933.Hotel-Information Results 1 - 10 of 1054 ... Book the Drury Inn & Suites North - Dayton, OH - Located in the heart of Dayton, this hotel is 0.8 mi (1.4 km) from Scene75 Entertainment ...\nDrury Inn & Suites San Antonio North Stone Oak - 13 Photos & 29 ... https://www.yelp.com/biz/drury-inn-and-suites-san-antonio-north-stone-oak-san-antonio 29 reviews of Drury Inn & Suites San Antonio North Stone Oak "We've stayed in a few different hotels during our stays in San Antonio but this one may be our ...\ndrury inn and suites north stone oak san antonio\ndrury inn and suites north carolina\ndrury inn and suites north stone oak


SAN MARCOS 2 BAONT - Ñucã jĩcã rʉmʉri jiro Jesús - Bible Search\nCa bʉʉricʉre Jesús cʉ̃ ca catiorique\n1Ñucã jĩcã rʉmʉri jiro Jesús Capernaúm'pʉ cʉ̃ ca earo, “Tii wii niijagʉ,” cʉ̃ja ca ĩirijere bojoca tʉo peticã cojoupa. 2To cõrora paʉ, macã yepare noo pee nucũ majiña maniro dada nʉcãcoaupa. Cʉ̃ pea añurije quetire cʉ̃jare wedeupi. 3Too cʉ̃ ca wede niiro bapari niirã, jĩcʉ̃ ca bʉʉricʉre cʉ̃re ami eaupa. 4Paʉ bojoca cʉ̃ja ca niiro macã, Jesús pʉtopʉ cʉ̃re ami ea waa majitima ĩirã, wii jotoa pee mʉa waa, Jesús cʉ̃ ca nucũro jotoa jĩcã jope jee woori, ca bʉʉgʉre cʉ̃ ca yojari quejero menara cʉ̃re yoo duwio cojoupa. 5Jesús pea, “Jesús cʉ̃re catiocãrucumi,” cʉ̃ja ca ĩi tʉgoeña bayirijere ĩari, o biro ĩiupi ca bʉʉgʉre:\n—Macʉ̃, ñañarije mʉ ca tii bui cʉtirique acoboriquepʉ nii mee —cʉ̃re ĩiupi.\n6Jĩcãrã doti cũuriquere ca jʉo buerã too ca duwirã pea o biro ĩi tʉgoeñaupa: 7“¿Ñee tiigʉ ania to biirije peti cʉ̃ ĩicãti? Ʉmʉreco Pacʉre ñañarije ĩi tutigʉ tiimi. Ʉmʉreco Pacʉ wado ñañarije tii bui cʉtiriquere acobo majimi,” ĩiupa. 8To biro cʉ̃ja ca ĩiri nimarora, Jesús pea to biro cʉ̃ja ca ĩi tʉgoeñarijere majiri, o biro cʉ̃jare ĩi jãiñaupi:\n—¿Ñee tiirã to biirije mʉja ĩi tʉgoeñati? 9¿Di wãme pee to niiti popiye méé ca bʉʉricʉre ĩirica wãme: “Ñañarije mʉ ca tii bui cʉtirique acoboriquepʉ nii,” ĩirique, “Wãmʉ nʉcã, mʉ ca cũari quejerore ami waagʉja,” ĩirique pee? 10Yʉ, Ca Nii Majuropeegʉ Macʉ̃ ati yepapʉre ñañarijere tii bui cʉtiriquere ca acobo majigʉ yʉ ca niirijere mʉja ca majipere biro ĩigʉ mʉjare yʉ ĩñorucu —ĩiupi Jesús.\nTo biro ĩigʉra, ca bʉʉricʉre o biro cʉ̃ ĩiupi:\n11—Mʉre yʉ ĩi: ¡Wãmʉ nʉcãña! Mʉ ca cũaricarore ami, waagʉja mʉ yaa wiipʉ —cʉ̃re ĩiupi Jesús.\n12To cõrora cʉ̃ pea wãmʉ nʉcã, cʉ̃ ca cũarica quejerore ami, niipetirã cʉ̃ja ca ĩa cojoro witi, waacoaupi. To biro cʉ̃ ca biiro ĩarã, niipetirã ĩa ʉcʉacoari, Ʉmʉreco Pacʉre o biro ĩi nʉcʉ̃ bʉoupa:\n—Jĩcãti ʉno peera ate ʉnore mani ĩatiwʉ —ĩiupa.\nJesús, Levíre cʉ̃ ca jʉorique\n13Jiro waaupi ñucã Jesús ʉtabʉcʉra tʉjaropʉ. Paʉ bojoca cʉ̃re nea pooupa. To biro cʉ̃ja ca biiro cʉ̃ pea cʉ̃jare buecõa niiupi. 14Too ametʉa waagʉ, Alfeo macʉ̃ Leví, Roma maquẽre wapa jee bojagʉ cʉ̃ ca duwiri tabepʉ ca duwigʉre ĩa, o biro cʉ̃re ĩiupi: “Yʉ mena dooya.”\nTo biro cʉ̃re cʉ̃ ca ĩirora, Leví pea wãmʉ nʉcã, cʉ̃re nʉnʉcoaupi.\n15Jesús, Leví yaa wiipʉ cʉ̃ ca baa niiro, paʉ Roma maquẽre wapa jee bojari maja, “Ñañarije ca tiirã niima,” bojoca cʉ̃ja ca ĩi ĩarã, Jesús, cʉ̃ buerã menare baa bapa cʉti duwiupa. Cʉ̃re ca nʉnʉrã paʉ bojoca niiupa mee. 16Cʉ̃ja mena cʉ̃ ca baa bapa cʉtiro ĩari, jĩcãrã doti cũuriquere ca jʉo buerã fariseos ca niirã, o biro ĩi jãiñaupa cʉ̃ buerãre:\n—¿Ñee tiigʉ mʉjare ca buegʉ pea Roma maquẽre wapa jee bojari maja mena, ñañarije ca tiirã mena, cʉ̃ baa bapa cʉti niiti? —ĩiupa.\n17Jesús pea teere tʉo, o biro cʉ̃jare ĩi yʉʉupi:\n—Ca diarique manirã ʉco tiiri majʉre amaatima. Ca diarique cʉtirã amaama. Yʉa, añurãre jʉogʉ doogʉ méé yʉ doowʉ. Ñañarã peere jʉogʉ doogʉ yʉ doowʉ —cʉ̃jare ĩiupi.\n18Jĩcãti Juan buerã, fariseos buerã, betiri juu buerã tiiupa. To biro cʉ̃ja ca tiiro ĩari, jĩcãrã Jesús pʉto waari, o biro ĩi jãiñaupa:\n—Juan buerã, fariseos buerã, betiri juu buema. Mʉ buerã pea ¿ñee tiirã cʉ̃ja betititi? —ĩiupa.\n19To biro cʉ̃ja ca ĩiro, Jesús pea o biro cʉ̃jare ĩi yʉʉupi:\n—¿To docare, jĩcʉ̃ ca amo jiagʉ cʉ̃ ca jʉoricarã, cʉ̃ja mena cʉ̃ ca niirora cʉ̃ja beti cotebogajati? Ca amo jiagʉ cʉ̃ja mena cʉ̃ ca niirora beti majitima. 20Biiropʉa niirucu jĩcã rʉmʉ, ca amo jiagʉre cʉ̃ja ca ami weo waari rʉmʉ. Tii rʉmʉ docare betirucuma.\n21”Jĩcʉ̃ ʉno peera jutiro bʉcʉrore wãma quejero mena sere tuu quenotimi. To biro tiijata, wãma quejero pee bʉcʉro peere tʉ̃a yega, pairi ope yega nemocoacu. 22Ñucã ʉje oco wãma cãare, waibʉcʉ quejero poa, bʉcʉ poapʉ pio jãaña mani. Bʉcʉ poare ʉje oco wãmare pio jãajata, tii poare tii yegacãcu. To biri ʉje oco cãa pio batecoa, tii poa cãa yega yaicoa, biicu. To biro biire ĩirã, ʉje oco wãmare waibʉcʉ quejero poa wãma poapʉ ca pio jãape nii —cʉ̃jare ĩi wedeupi Jesús.\n23Jĩcã rʉmʉ, yerijãarica rʉmʉ ca niiro,+ Jesús ote wejerire cʉ̃ ca ametʉa waaro, cʉ̃ buerã pea to waa nʉnʉa waarã, ca dicare tune jee nʉnʉa waaupa.+ 24To biro cʉ̃ja ca tiiro, fariseos pea o biro cʉ̃re ĩi jãiñaupa:\n—¡Ĩaña! ¿Ñee tiirã mʉ buerã pea, yerijãarica rʉmʉre ca tii dotitirijere cʉ̃ja tiiti? —ĩiupa.\n25To biro cʉ̃ja ca ĩiro, Jesús pea o biro cʉ̃jare ĩiupi:\n—¿Jĩcãti ʉno peera mʉja bue ñaatiti, jĩcãti David cʉ̃ mena macãrã mena ñee jãa mani, queya, biima ĩirã cʉ̃ ca tiiriquere? 26Abiatar, paia wiogʉ cʉ̃ ca niiri tabere David, Ʉmʉreco Pacʉ yaa wiipʉ jãa waa, Ʉmʉreco Pacʉ yee cʉ̃ja ca jee dica woorique pan, paia wadore cʉ̃ja ca baa dotimiriquerena baa, cʉ̃ mena macãrã cãare eca, tiiupi+ —cʉ̃jare ĩiupi.\n27O biro cʉ̃jare ĩi nemoupi ñucã:\n—Añuro mani ca niipere ĩigʉ, yerijãarica rʉmʉre cũuupi Ʉmʉreco Pacʉ. Yerijãarica rʉmʉ pee manire too dotijato ĩigʉ mee, yerijãarica rʉmʉre cũuupi. 28To biri yʉ, Ca Nii Majuropeegʉ Macʉ̃, yerijãarica rʉmʉ cãare yʉ doti majicã —ĩi wedeupi Jesús.


LOS HECHOS 8 BAONT - Saulo cãa, toora Esteban're cʉ̃ja - Bible Search\nLOS HECHOS 7 LOS HECHOS 9\nLOS HECHOS 8\n1Saulo cãa, toora Esteban're cʉ̃ja ca jĩaro, “Mee añuro tiima,” ĩi cote niiupi.\nJesús yaarãre Saulo cʉ̃ ca nʉnʉrique\nTii rʉmʉra Jerusalén macãrã Jesucristore ca tʉo nʉnʉjeerã menare ñañaro tiirʉgarã, cʉ̃ja ca nʉnʉrije bii jʉoupa. To biri niipetirã Judea, Samaria yeparipʉ waa batecoaupa. Jesús buerã ca niiricarã wado ametʉaupa.\n2Jĩcãrã ʉmʉa ca bojoca añurã, Esteban niiquĩgʉre bʉaro oti, cʉ̃re yaa cõa, tiicã yerijãa waaupa. 3Saulo pea wiijeri cõro waari Jesucristore ca tʉo nʉnʉjeerãre cʉ̃ja yaa wiijeripʉra, nomia, ʉmʉare ñee, wee nʉnʉa waari, cʉ̃jare tia cũu doti niiupi.\nFelipe Samariare añurije queti cʉ̃ ca wederique\n4Jerusalén ca niimiricarã ca waa batericarã pea, noo cʉ̃ja ca waari taberi cõro añurije quetire wedecã nʉnʉa waaupa. 5Felipe pea, Samaria yepa pee waari, ca nii majuropeeri macãre Jesús yee quetire cʉ̃jare wede jʉo waaupi. 6Felipe cʉ̃ ca ĩirijere tʉo, ca ĩa ñaaña manirije cʉ̃ ca tii bau niirijere ĩari, paʉ bojoca cʉ̃ ca wederijere añuro tʉo nʉnʉjeeupa. 7Paʉ bojoca ca wãtĩa jãa ecoricarã ametʉene eco, wãtĩa cʉ̃japʉre ca niirã, cʉ̃jare witi waarucurã bʉaro acaro bui, ñucã paʉ ca bʉʉricarã, ñicã yuriri cãa catio eco, biiupa. 8Ate jʉori, tii macãre bʉaro ʉjea niirique niiupa.\n9Tii macãre niiupi jĩcʉ̃, mee, jʉgueropʉra cũmu niiri ca nii majuropeegʉre biro biicãri, Samaria macãrãre ca ĩi dito epe niirucuricʉ Simón ca wãme cʉtigʉ. 10To biri niipetirã, ca nii majuropeerã, ñucã ca nii coterã cãa, cʉ̃ ca ĩirijere añuro cʉ̃re tʉo nʉnʉjeeri, “Ania Ʉmʉreco Pacʉ cʉ̃ ca yeri tutuarije niimi,” cʉ̃re ĩi nʉcʉ̃ bʉorucuupa. 11Cũmu cʉ̃ ca niirije mena paʉ cʉ̃mari cʉ̃jare cʉ̃ ca ĩi dito niiro macã, cʉ̃ ca ĩirore biro cʉ̃re tii nʉnʉjeerucuupa. 12Felipe, Ʉmʉreco Pacʉ cʉ̃ ca doti niiri tabe maquẽ, to biri Jesucristo yee añurije quetire cʉ̃ ca wederije peere tʉo nʉnʉjeema ĩirã, ʉmʉa, nomia, uwo coe dotiupa. 13Ñucã Simón cũmupʉra, Felipe cʉ̃ ca wederijere tʉo nʉnʉjee, uwo coe dotiri jiro, ca ĩa ñaaña manirije Felipe cʉ̃ ca tii bau niirijere ĩa ʉjea niiri, cʉ̃re camotatiri méé cʉ̃re bapa cʉti yujuupi.\n14Jesús buerã Jerusalén ca niirã, Samaria macãrã Ʉmʉreco Pacʉ yee quetire cʉ̃ja ca tʉo nʉnʉjeerijere queti tʉori, Pedrore, Juan're cʉ̃ja pʉtopʉ cʉ̃jare tiicojoupa. 15Cʉ̃ja pea toopʉ earã, Samaria macãrã Cristo yee quetire ca tʉo nʉnʉjeericarã Añuri Yerire cʉ̃ja ñeejato ĩirã, cʉ̃jare juu bue bojaupa, 16ména, jĩcʉ̃ ʉno peerena Añuri Yeri cʉ̃japʉre cʉ̃ ca ñaajãa nʉcã eatirique ca niiro macã. Wiogʉ Jesús wãme mena wado uwo coe ecoupa ména. 17To biri Pedro, Juan, cʉ̃ja amori mena cʉ̃jare ñia peo, Añuri Yeri cʉ̃japʉre cʉ̃ ca ñaajãa nʉcã earo cʉ̃jare tiiupa. 18Ñucã Simón pea Jesús buerã cʉ̃ja amorire bojocare cʉ̃ja ca ñia peorora, Añuri Yeri cʉ̃ ca dooro cʉ̃ja ca tiirijere ĩari, wapa tiirica tiiri cʉ̃jare tiicojo, 19o biro cʉ̃jare ĩiupi:\n—To biro tii majiriquere yʉ cãare tiicojoya, niipetirã yʉ amori mena yʉ ca ñia peorã Añuri Yerire cʉ̃ja ca ñeepere biro ĩirã —cʉ̃jare ĩiupi.\n20To biro cʉ̃ ca ĩiro tʉogʉ, Pedro pea o biro cʉ̃re ĩi yʉʉupi:\n—Ʉmʉreco Pacʉ wapa maniro cʉ̃ ca tiicojorijere mʉ ca wapa tii amirʉgarije wapa, mʉ yee wapa tiirica tiiri mʉ menara ñañaro to tii yaio ecocãjato. 21Jãa ca majirije ʉnore ca cʉopʉ méé mʉ nii mʉa. Ʉmʉreco Pacʉ ca ĩaro, mʉ yeri añuti majuropeecã. 22Ate ñañarije mʉ ca cʉorijere to cõrora tii yerijãari, Ʉmʉreco Pacʉre jãiña. Ape tabera o biirije mʉ ca tʉgoeñarijere mʉre acobocãbocumi. 23Yʉ ca ĩajata, ñañarije wado tʉgoeña, ñañarije pee wadore tii nʉnʉjeecã yai waa, biirique wado mʉre niicã —cʉ̃re ĩiupi Simón cũmure.\n24To biro cʉ̃ ca ĩiro tʉogʉ, o biro cʉ̃re ĩi yʉʉupi Simón:\n—Mʉjara Ʉmʉreco Pacʉre yʉre jãi bojaya, ano yʉre mʉja ca ĩirije jĩcã wãme ʉno peera yʉre ca biiticãpere biro ĩirã —cʉ̃jare ĩiupi.\n25Pedro, Juan, Jesús cʉ̃ ca tiirijere cʉ̃ja ca ĩariquere wede, Ʉmʉreco Pacʉ wederiquere cʉ̃jare bue, tii yapanorã, Jerusalén pee tuacoaupa. To biro bii, tua nʉnʉa waarã Samaria yepare ca niiri macãri paʉ macãripʉre añurije quetire cʉ̃jare wede, ĩi nʉnʉa waaupa.\nFelipe, Etiopía macʉ̃re añurije queti cʉ̃ ca wederique\n26Ate jiro jĩcʉ̃ Ʉmʉreco Pacʉ pʉto macʉ̃ o biro ĩiupi Felipere: “Jõcʉ̃ jiro macã nʉña peere, Jerusalén mena Gaza pee ca nii bua waari maa, ca yucʉ maniri yepare ca nii waari maare waagʉja,” cʉ̃re ĩiupi. 27To biro cʉ̃ ca ĩiro tʉo, waacoaupi Felipe. Too waa nʉnʉa waagʉ bʉa eaupi jĩcʉ̃ Etiopía macʉ̃, tii yepa macãrã wiogo Candace ca wãme cʉtigo yee wapa tiirica tiirire ĩa nʉnʉjeeri majʉ ca niigʉre. Cʉ̃ pea Jerusalén'pʉ, Ʉmʉreco Pacʉre ca ĩi nʉcʉ̃ bʉogʉ earicʉ niiupi. 28To biro bii tua waagʉ, cʉ̃ tunurica caballoa cʉ̃ja ca tʉ̃ari coropʉ duwiri, Ʉmʉreco Pacʉ yee quetire wede jʉgueri majʉ Isaías cʉ̃ ca owariquere bue nʉnʉa waaupi. 29Añuri Yeri pea o biro ĩiupi Felipere:\n—Ii coro, ca tunuri coro pʉto jañuro waagʉja —ĩiupi.\n30To biro cʉ̃ ca ĩiro Felipe tii coro pʉtoacã eagʉ, Etiopía macʉ̃ pea Isaías cʉ̃ ca owaquĩrica pũurore cʉ̃ ca bue nʉnʉa waarijere tʉori, o biro cʉ̃re ĩi jãiñaupi:\n—¿Too mʉ ca buerijere mʉ tʉo puoti? —ĩiupi.\n31To biro Felipe cʉ̃ ca ĩi jãiñaro:\n—¿Jĩcʉ̃ ʉno peera yʉre cʉ̃ja ca wede majioro cõro, do biro tiicãri yʉ tʉo puobogajati? —cʉ̃re ĩi yʉʉupi.\nTo biro ĩi, Etiopía macʉ̃ pea cʉ̃ pʉto Felipere ea jãa dotiupi.\n32Etiopía macʉ̃ cʉ̃ ca bue nʉnʉa waarije pea o biro ĩi owarique niiupa:\n“Jĩcʉ̃ ovejare biro, cʉ̃ja ca jĩapa tabepʉ ami waa ecowi. Jĩcʉ̃ oveja macʉ̃re cʉ̃ja ca poa juaro, cʉ̃ ca acaro buitirore birora wederucu, tiitiwi.\n33Ñañaro tii epe ecowi. Ñañaro cʉ̃re ca tiirãre ñañaro cʉ̃jare tiitiwi. ¿Ñiru pee cʉ̃ ca bii jʉo dooriquere cʉ̃ wede peotibogajati? Ati yepare cʉ̃ ca cati niimirije ẽma ecocoawʉ,” ca ĩirijere bue jãñaupi.+\n34Etiopía macʉ̃ pea Felipere o biro ĩi jãiñaupi:\n—Yʉre wedeya petopʉra. ¿Atera, ñiru pee cʉ̃ ca biipere cʉ̃ ĩiupari Isaías? ¿Cʉ̃ majuropeera cʉ̃ ca biipere ĩigʉ cʉ̃ ĩijapari? ¿Apĩpʉ cʉ̃ ca biipere ĩigʉ pee cʉ̃ ĩijapari? —cʉ̃re ĩi jãiñaupi.\n35To biro cʉ̃re cʉ̃ ca ĩi jãiñaro, Felipe pea cʉ̃ ca bue nʉnʉa dooriquere cʉ̃re wede jʉo waa, añurije queti Jesús yeepʉ cʉ̃re wede yapano eaupi. 36To waa nʉnʉa waarã, jĩcã tabe oco ca niiri tabe eagʉra, o biro ĩiupi Etiopía macʉ̃, Felipere:\n—Ĩaña, anore oco nii. ¿Ca bii camotarije ʉno to niibogajati yʉre mʉ ca uwo coejata? —cʉ̃re ĩiupi.\n37To biro cʉ̃ ca ĩiro:\n—Mʉ yeri niipetiro menapʉra mʉ ca tʉo nʉnʉjeejata, mʉre yʉ uwo coe maji —cʉ̃re ĩiupi Felipe.\nTo biro cʉ̃ ca ĩiro:\n—Jesucristoa, Ʉmʉreco Pacʉ Macʉ̃ra niimi; cʉ̃re yʉ tʉo nʉnʉjee —cʉ̃re ĩi yʉʉupi.\n38To biro ĩi, cʉ̃ja tunuricare tua nʉcã doti, cʉ̃ja pʉarãpʉra duwi ñaanʉcã, diapʉ wau wia waa, Etiopía macʉ̃re uwo coeupi Felipe. 39Cʉ̃re uwo coe yapano, cʉ̃ja ca maa nʉcãri tabera, Ʉmʉreco Pacʉ yʉʉ Añuri Yeri pea Felipere amicoaupi ñucã. Etiopía macʉ̃ pea pʉati cʉ̃re ĩa nemotiupi yua. To biro bii pacagʉ, bʉaro ʉjea niirique mena waacã nʉnʉa waaupi. 40Felipe pea, Azoto cʉ̃ja ca ĩiri macãpʉ nii yerijãaupi ñucã. To ca niiri macãri cõro añurije quetire wede nʉnʉa waagʉ, Cesarea macãpʉ wede eacoaupi.


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G̶u̶i̶l̶h̶e̶r̶m̶e H̶o̶n̶o̶r̶a̶t̶o (ghonorato0787) on Pinterest\nEu sempre fui Sonhador, e é isso que me mantem Vivo.\nMusas Atlético Mineiro\nAtlético Mineiro 71\nMore ideas from G̶u̶i̶l̶h̶e̶r̶m̶e\nGuitar ChordUkuleleAcoustic GuitarGuitar ClassesSpanishGuitarsFolkloreGuitar LessonsAcoustic GuitarsMusic EducationMusic NotesHobbiesGuitar PlayersCords Of GuitarAm Guitar ChordGuitar ChordsSpanish LanguageSpainForward\nFootballWallpaperSportsRonaldinho GauchoCrimeLegendsRoostersMy PassionPastaFramesAll AloneFutbolWallpaper DesktopHs SportsSoccerEuropean FootballSportTapestryWallpapersAmerican FootballFracture MechanicsWall DecalForward\nRonaldinho Gaucho chegou ao GALO em 2012. Em 88 partidas marcou 28 gols. #Ronaldinho #R10 #R49 #GALO\nFord VehiclesFord Motor CompanyFord ModelsFord TrucksCommercial VehicleDucatiVeronaExotic CarsJdmIncredible TattoosOld BikesMen WatchesOld AdvertisementsRarityMy ChildhoodVw BeetlesArticlesRare PhotosMotorcycleBicycleFramesOfficesEnvelopesJapanese Domestic MarketForward\nFiat AbarthOld CarsClassic CarsDream CarsClassic ItalianHenry FordMaseratiVeronaTempoMy DadThe VowMy ChildhoodCounting CarsOpalMotorcyclesFamiliesCarsVintage Classic CarsVintage ItalianVintage CarsClassic TrucksForward\nBus CoachBus CamperBus StationAmérica LatinaAutomotive DesignTempoPortoVivoCoachesRoad TripsDinosaursOld PhotosBedroom BoysBusesTransportationKitesArrowCarsPort WineTrainersForward\nChevrolet CaravanBr CarFord ModelsTempoMotorChevyDream CarsFolding StoolOld CarsRare PhotosPilotsMotorcycleAmerican Classic CarsSheet MetalForward\nVolkswagen GroupBr CarMotor VehicleVeronaLamborghiniBeetlesScootersAutomobileGermanyOld Classic CarsTansVw BeetlesRacingRare PhotosAntique CarsWheelbarrowEmpireReunionsMotor CarAutosDeutschCarsCarMotor ScootersMopedsVespasForward\nThis is a Volkswagon I bought one of these and shipped it to Germany. It gave me trouble and I sold it. It was fun while it lasted.\nClassic CarsClassic Sports CarsMotorsVintage CarsCharger RtDodge ChargerDumaStation WagonVolkswagenBeetlesWheelsRarityVw BeetlesHigh RoadFirst CarSuper CarBicyclesNewsMotorcycleScrewed UpDeutschSimpleAntique CarsOld School CarsVintage Classic CarsDodge ChargersClassic TrucksRetro CarsForward\nDKW Caiçara - Reportagens - QUATRO RODAS\nEmpresário resgata Fiat 147 Rallye - antigos - carro-do-leitor - Jornal do Carro\nExotic CarsVintage CarsClassic CarsMotor VehicleCar VehicleMotor CarTempoChevrolet Bel AirTiaOld Classic CarsCool CarsRaritySuper CarOld Pickup TrucksElectron MobilityAntique CarsStreet RodsRare PhotosYosemite National ParkPilotsMotorcycleTruckDeutschOld School CarsCarVintage Classic CarsClassic TrucksRetro CarsForward\nDKW - carro a vapor\nFord Pickup TrucksFord MaverickClassic CarsClassic TrucksFord MustangMachine LogoHot CarsTruck EngineShop TruckVanOpalRarityCute CarsCabinFord TrucksVintage Classic CarsVintage CarsForward\nFord F-100 - Reportagens - QUATRO RODAS


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Gela Liwai Lotaɡ̶anaɡ̶axi Aneotedoɡ̶oji 2 CORÍNTIOS 6\n☰ 2 CORÍNTIOS 6 ◀ ▶\n1 Niɡ̶ida moko ɡ̶odokaaɡ̶edi Aneotedoɡ̶oji niɡ̶ina me jaoɡ̶a niɡ̶ida libakedi. Odaa jipokaɡ̶ataɡ̶awatiwaji me daɡ̶adiaaɡ̶ikani manakatoni codaa me iwitece Ǥoniotagodi. Igaataɡ̶a nige daɡ̶adiaa iwitece Ǥoniotagodi, odaa amica mawiite Aneotedoɡ̶oji ja domeɡ̶eliodi meletedaɡ̶adomi. 2 Igaataɡ̶a madi lotaɡ̶anaɡ̶axi, Aneotedoɡ̶oji mee,\n“Niɡ̶ijo me jemaa me jao aneletaɡ̶adomi,\nodaa ja ɡ̶adigiti niɡ̶ijo manipokitiwa.\nNiɡ̶ijo noko me jemaa me jao me ɡ̶adewikitace,\nodaa ja ɡ̶adaxawanitiwaji.”\nOdaa digawinitiwaji! Leeditibige mabaatege natigide niɡ̶ica anele Aneotedoɡ̶oji ane yemaa me yajigotedaɡ̶awa. Niɡ̶ina noko jiɡ̶idaaɡ̶ida niɡ̶ica noko Aneotedoɡ̶oji me yemaa meote me ɡ̶adewikitace.\nIcoa Paulo lawikodico\n3 Ajemaanaɡ̶a daɡ̶a jaoɡ̶atibige diɡ̶ica anee me beyagi anodaaɡ̶ejinaɡ̶a me ɡ̶odewiɡ̶a, jaoɡ̶atibige me diɡ̶icata ane diletibige niɡ̶ida ɡ̶obakedi daɡ̶a beyagi. 4 Pida niɡ̶inoa ane ɡ̶obaketedi ane jaoɡ̶ate, idioka limedi me jikeenaɡ̶a moko liotagipi Aneotedoɡ̶oji. Igaataɡ̶a idinatiiɡ̶atalo inoatawece ane ɡ̶odawikodico, minoa ɡ̶odaɡ̶alanaɡ̶a, codaa minoa ane dakaketedoɡ̶odomi. 5 Idinatiiɡ̶ata niɡ̶ina metiɡ̶odalaketibige, ina metiɡ̶odiwilo, codaa niɡ̶ina noiigi metiɡ̶odaxacoɡ̶otibige. Idinatiiɡ̶ata niɡ̶ina me inigaaxaɡ̶a me jibaaɡ̶a, ina me diɡ̶ica ɡ̶onimedi me jiotaɡ̶a leeɡ̶otedi ɡ̶obaketedi, codaa niɡ̶ina me ɡ̶odigodi nigigi. 6 Jikeenaɡ̶a moko liotaka Aneotedoɡ̶oji igaataɡ̶a ɡ̶odowooko yapidi, codaa jowooɡ̶otaɡ̶a liiɡ̶axinaɡ̶aneɡ̶eco Ǥoniotagodi, codaa me idinatiiɡ̶atiogi niɡ̶ina oko anodakapetoɡ̶ogi, odaa oko eletema eledi oko. Eleditace jikeenaɡ̶a moko liotaka Aneotedoɡ̶oji leeɡ̶odi Liwigo me ɡ̶odajacaɡ̶adi, codaa ewi me jemaanaɡ̶a eledi oko, aɡ̶oka jaoɡ̶a. 7 Jatematiiɡ̶a anewi, codaa Aneotedoɡ̶oji najigotedoɡ̶owa loniciwaɡ̶a me jibaaɡ̶atema. Aneotedoɡ̶oji eote me ɡ̶odeɡ̶enaɡ̶a, odaa ɡ̶odewiɡ̶a ane iɡ̶enaɡ̶a micataɡ̶a daɡ̶a ɡ̶odikanaɡ̶anaɡ̶adi ane jatiiɡ̶ata me jideleɡ̶enaɡ̶a ɡ̶odaxakawa, codaa jiɡ̶idaa jibakenaɡ̶a me idinowetaɡ̶a. 8 Inatecibece oko etiɡ̶odiweniɡ̶ide, inaaɡ̶eledi boɡ̶oyakadi ina me diɡ̶icata aneletoɡ̶odomi. Inatecibece beyagi modotaɡ̶atibigoɡ̶oji, pida inaaɡ̶eledi beɡ̶ele modotaɡ̶atibigoɡ̶oji. Inatecibece ododigotoɡ̶owa micataɡ̶a doɡ̶oko awitakegipi, inaaɡ̶eledi boɡ̶oyakadi moko oko anoditece anewi. 9 Inatecibece oko ododigotoɡ̶owa micataɡ̶a doɡ̶oko iomiɡ̶igipi, pida inaaɡ̶eledi ododigotoɡ̶owa micataɡ̶a doɡ̶oko oko aniboonaɡ̶ategimadadipi. Jiɡ̶ijo me doidetibige daɡ̶a ɡ̶odeleo, pida codaa natigide eɡ̶odewiɡ̶a. Idaaɡ̶ee metiɡ̶odiloikatidi, codaa mowote ɡ̶otaciletedi, pida aɡ̶etiɡ̶odeloadi. 10 Idatecibece moko agecaɡ̶alodipi, pida niɡ̶idiaaɡ̶idi ja ɡ̶odinitibece. Oko madewetedipi, pida ja jaoɡ̶a eliodi oko modinigaanyetece niliicaɡ̶ajetecidi miniwataɡ̶a Aneotedoɡ̶oji. Aɡ̶ica anigetiɡ̶idi ane ɡ̶onebi digoina iiɡ̶o, pida Aneotedoɡ̶oji idioka limedi me najigotedoɡ̶owa inoatawece ane jopooɡ̶atibige.\n11 Yokaaɡ̶etedipi yemaanigipi ane ɡ̶adiɡ̶eladi nigotaɡ̶a Coriinto. Ejinaɡ̶atedaɡ̶awatiwaji inoatawece ane jeemiteeɡ̶atece catiwedi ɡ̶odaaleɡ̶ena. Ejinaɡ̶atedaɡ̶awatiwaji inoatawece ane ɡ̶odowooko, codaa jikeenaɡ̶ataɡ̶awa meliodi me ɡ̶ademaanaɡ̶aneɡ̶egi. 12 Niɡ̶ida moko ainoxoconaɡ̶ataɡ̶adomitiwaji ɡ̶odaaleɡ̶ena, pida akaamitiwaji baɡ̶a anoxoconitoɡ̶odomi ɡ̶adaaleɡ̶enali, odaa jiɡ̶ikani me ɡ̶odemaaneɡ̶egi. 13 Ǥadotaɡ̶aneɡ̶enitiwaji micataɡ̶a daɡ̶akaami ionigipi. Awii liciagi ane jaoɡ̶a, codaa ikeeni me ɡ̶odemaaneɡ̶egi.\nJiniɡ̶iwitibece niɡ̶ina ane doɡ̶onakatoteda Ǥoniotagodi\n14 Jiniɡ̶iwitibece niɡ̶ina ane doɡ̶onakatoteda Ǥoniotagodi doɡ̶oleetibige midioka limedi madinadeegitibigege me ɡ̶adokaaɡ̶etedipi. Igaataɡ̶a niɡ̶ina ane iɡ̶enaɡ̶a ayakadi daɡ̶a dinadeegitege niɡ̶ina aninoa libatico. Igaataɡ̶a lokokena ayakadi daɡ̶a awatege nexocaɡ̶a. 15 Cristo ayakadi daɡ̶a ilaɡ̶atetege diaabo ane abeyaceɡ̶egi. Odaa niɡ̶ina ane nakato Ǥoniotagodi aɡ̶ica aneetege niɡ̶ina ane daɡ̶a nakatoteda Ǥoniotagodi. 16 Codaa liɡ̶eladi Aneotedoɡ̶oji ayakadi daɡ̶a yexogotege liɡ̶eladi niwicidi noenataka. Igaataɡ̶a niɡ̶ida moko oko liɡ̶eladi Aneotedoɡ̶oji ewikegi. Jiɡ̶idaa ligegi Aneotedoɡ̶oji maditaɡ̶a lotaɡ̶anaɡ̶axi, mee,\n“ ‘Jiɡ̶eladetigi yoiigi,\ncodaa idiaaɡ̶ejo liwigotigi miditaɡ̶a.\ncodaa jiɡ̶idiaa yoiigi.\n17 Enice eteceniticoace niɡ̶ina ane deɡ̶etidinakato,\nmeete Ǥoniotagodi Aneotedoɡ̶oji.\n‘Jiniɡ̶ica mawii niɡ̶ina anowooɡ̶oti meo ɡ̶adaaleɡ̶enali me napioi.\nOdaa ele me jibataɡ̶agitiwaji.\n18 Codaa jao me Ee Ǥadioditiwaji.\nJao makaamitiwaji ionigipi’.\nJoaniɡ̶inaa lotaɡ̶a Ǥoniotagodi Aneotedoɡ̶oji anida loniciwaɡ̶atedeloco inoatawece.”


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Indigenous Peoples and Poverty: An International Perspective: International Studies in Poverty Research Robyn Eversole Zed Books\nRobyn Eversole (Anthology Editor), John-Andrew McNeish (Anthology Editor), Alberto D. Cimadamore (Anthology Editor)\nPaperback $61.95 $55.75 Hardback $95.00 $85.50 Ebook (PDF) $55.75 $44.60 Ebook (Epub & Mobi) $55.75 $44.60\nPaperback - $̶6̶1̶.̶9̶5̶, $55.75 Hardback - $̶9̶5̶.̶0̶0̶, $85.50 Ebook (PDF) - $̶5̶5̶.̶7̶5̶, $44.60 Ebook (Epub & Mobi) - $̶5̶5̶.̶7̶5̶, $44.60\nRead an extract of Indigenous Peoples and Poverty\n1. Introduction: Indigenous Peoples and Poverty - John-Andrew McNeish and Robyn Eversole\nPart I: Indigenous Poverty\n2. Overview: Patterns of Indigenous Disadvantage Worldwide - Robyn Eversole\n3. The Conditions of Life and Health for Indigenous Women in Areas of High Marginalization, Chiapas, Mexico - Hector Javier Sanchez-Pérez, Guadalupe Vargas Morales and Josep María Jans\n4. Scarred Landscapes and Tattooed Faces: Poverty, Identity and Land Conflict in a Taiwanese Indigenous Community - Scott Simon\n5. Nutritional Vulnerability in Indigenous Children of the Americas: A Human Rights Issue - Siri Damman\nPart II: Indigenous People in Nation States\n6. Overview: The Right to Self-Determination - John-Andrew NcNeish and Robyn Eversole\n7. Poverty and International Aid among Russia's Indigenous Peoples - Indra Overland\n8. Indigenous Peoples of Southeast Asia: Poverty, Identity and Resistance - Don McCaskill and Jeff Rutherford\n9. Tackling Indigenous Disadvantage in the Twenty-First Century: 'Social Inclusion' and Maori in New Zealand - Louise Humpage\n10. Political Participation and Poverty among Colombian Indigenous Communities, the Case of the Zen and Mokan Peoples- A. Carolina Borda Nio and Dario Mejía Montalvo\n11. Indigenous Peoples, Poverty, and Self-Determination in Australia, New Zealand, Canada, and the United States - Stephen Cornell\nPart III: Indigenous People's Perspective on Development\n12. Overview: Indigenous Peoples' Perspectives on Development - John-Andrew NcNeish\n13. Ecological Wealth versus Social Poverty: Contradictions of and Perspectives on Indigenous Development in Central America and Mexico - Pablo Alarcón-Chíres\n14. Indigenous Anti-Poverty Strategies in an Australian Town - Robyn Eversole, Leon Ridgeway and David Mercer\n15. Sami Responses to Poverty in the Nordic Countries - Christian Hicks and µnde Somby\n16. Conclusions: Poverty, Peoples, and the Meaning of Change - John-Andrew NcNeish and Robyn Eversole\nThis book brings together two leading concerns in development policy....In addition to the general analayses put forward, there is a rich collection of specific country and particular indigenous populations' experiences from the Americas, Australasia, South East Asia, Europe and Russia.


Majepacʉ jʉ̃menijicʉi yávaiye mamaene coyʉitucubo 1 Corintios 1\nMamabʉinore coyʉiyebu Pablo bácʉ ʉ̃i toivaicõjeiye báquede mamayoca paperayocare Corinto ãmicʉriĩmarocavʉ Jesúre jʉ aipõevare. Pablo bácʉ judíovacacʉ bácʉvacari, Jesús ʉ̃i yávaiye méne beorĩ coyʉicõjeimʉ marejaquémavʉ, coyʉcʉyʉ ʉ̃i yávaiye méne judíova ãmevʉre, judíova ne jʉ abe boje ʉ̃i coyʉiyede. Lucas bácʉ coyʉrejaquemavʉ Pablo bácʉi borore Hch 7:57-8:1, 9:1-31, 13:1-28:31, aru ʉ̃i cʉede Corinto ãmicʉriĩmaroi 18:1-18. Javede Pablo bácʉre toivacaipõecʉ bácʉre toivaicõjenejaquemavʉ pʉcayoca ʉ̃i paperayocare Tesalónica ãmicʉriĩmarocavʉre. Pablo bácʉ coyʉrejaquemavʉ ʉ̃́re toivacaipõecʉ bácʉre aipe ʉ̃i toivacaquiye báquede diyocare. Toivaicõjenejaquemavʉ diyocare ãniʉjʉa báquede 54-55 d.C., yóbecʉe ʉ̃i cucʉnʉiyede, coyʉcʉyʉ Jesús ʉ̃i yávaiye méne. Cʉrejaquemavʉ Éfeso ãmicʉriĩmaroi ʉ̃i toivaicõjeiyede diyocare (16:8, Hch 19).\nDiyocaque Pablo bácʉ coyʉrejaquemavʉ aipe d̶aiye jaʉrõre Jesúre jʉ aipõevare. Coyʉrejaquemavʉ Corintocavʉ ne jẽniari jã́iye báquede ʉ̃́re ne paperayocaque pʉrʉbʉoiyede (cap. 7), ãiyede põeva ne jíye báquede pẽpeimarare (cap. 8), Espíritu Santoi majide d̶aiyede Jesúre jʉ aipõevare ʉ̃i majiécarõque (caps. 12-14), aru ne jínajiyede ina Jesúre jʉ aipõeva Jerusalén ãmicʉriĩmarocavʉ cʉve cʉvabevʉre (cap. 16). Aru jararejaquemavʉ Corintocavʉre ne yajuboa tede d̶aiyede (caps. 1-3), ne ñájine d̶abe boje nácacʉ ãmeina d̶aipõecʉre (cap. 5), ne coyʉiye boje ne jaraiyede ne bajumia ãmeina teivʉre jẽniari jã́ipõeva Jʉ̃menijicʉre coreóvabevʉ ne jivateinoi (cap. 6), aru ne ãmeina teiyede ne cójijivaiyede (cap. 11). Jã́d̶ovarejaquemavʉ aipe d̶aiye jaʉrõre Jesúre jʉ aipõevare ʉ̃i coyʉiyeque Jesúi daroimarare coyʉrãjivʉre ʉ̃i yávaiye méne (cap. 4), ʉ̃i baju d̶aiyede (cap. 9), aru Israecavʉ bácavʉ ne d̶aiye báquede (cap. 10). Aru ãrʉre d̶arejaquemavʉ náre Jesús ʉ̃i yávaiye méne (cap. 15).\nPablo ʉ̃i meaicõjeino Corintocavʉre\n1-2 Yʉ, Pablo, toivaicõjeivʉ apecʉre iyoca paperayocare. Meaicõjeivʉ mʉja cójijivaivʉ Corinto ãmicʉriĩmarocavʉ Jʉ̃menijicʉi põevare. Jʉ̃menijicʉ beorĩ epeibi yʉre Jesucristoi yávaiye méne beorĩ coyʉicõjeimaracacʉre. Sóstenes máre, majecʉ ʉ̃i jʉ aiye boje Jesúre majapedeca, meaicõjeimi mʉjare. Caivʉ mʉjarecabu Jʉ̃menijicʉi cutuimara mácavʉ ʉ̃ jinava meara baju. Mʉjarecabu cʉrivʉ Jesucristoque cũinávʉpe, yópe caivʉ põeva cainoa joborõacavʉpe mearore jívʉ maje jabocʉ Jesucristore. Ʉ̃́recabe ne jabocʉ aru maje jabocʉ máre. 3 Majepacʉ Jʉ̃menijicʉ, maje jabocʉ Jesucristomaque, mearo d̶acajacʉrĩ mʉjare bojecʉbeda ʉ̃i me boje. Aru torojʉrĩ cʉre d̶ajacʉrĩ mʉjare cãrijimevʉva.\nCristo ʉ̃i mearo d̶acaiyede ʉ̃́re jʉ aivʉre\n4 Cainʉmʉa Jʉ̃menijicʉre torojʉede jívaivʉ, ji mearore jímʉre, mʉjare boje. Jʉ̃menijicʉ Jesucristore mearo d̶acare d̶aibi mʉjare bojecʉbeda. Que baru ʉ̃́re torojʉede jíyʉbu. 5 Mʉje cʉe boje Jesucristoque cũinávʉpe, Jʉ̃menijicʉ mearo d̶acaibi mʉjare ʉrarõ baju. Caiye ʉ̃ jiede coreóvare d̶aibi mʉjare. Aru diede mʉjare me coyʉre d̶aibi majiéque apevʉre máre. 6 Pʉeno baju mʉje coreóvare nʉiyede Jʉ̃menijicʉi yávaiyede jãvene Cristorã, pʉeno baju oatʉvaibi mʉjare, mʉje mearo d̶arãjiyepe ayʉ. 7 Que baru caride mʉje napini coreiyede maje jabocʉ Jesucristoi copaidaquiyede, ye jaʉbevʉ mʉjare cũinájino Jʉ̃menijicʉi majiécarõ iye ʉ̃i majide d̶aiye ʉ̃i põevare Espíritu Santoque, ne cad̶atenajiyepe ayʉ apevʉre. 8 Jʉ̃menijicʉ parʉre d̶acʉyʉme mʉjare mʉje ũmei pʉ ijãravʉ cũiyeta, ñame ne bʉojabenajiyepe ayʉ boropad̶aivʉ mʉjare maje jabocʉ Jesucristoi copaidaquijãravʉ baquinóre. 9 Jʉ̃menijicʉ d̶aibi cainʉmʉa yópe ʉ̃i aiye báquepedeca. Ʉ̃́recabe mʉjare cuturĩ epeyʉ maje jabocʉ Jesucristoque cũinávʉpe, “Yóvajarãri na jímacʉ Jesucristoque”, ʉ̃i aiye báquepedeca.\nCorintocavʉ Jesúre jʉ aivʉ ne yajuboa tede d̶aino\n(Hch 18.8, 24; 19.29; Ro 16.23; 1 Co 16.15)\n10 Mʉja, jívʉ, maje jabocʉ Jesucristo yópe coyʉicõjeimi yʉre. Parʉrõreca jẽniaivʉ mʉjare, mʉje dápiarãjiyepe ayʉ cũinátʉrʉ mʉje ũmei. Yajuboa tede d̶abejarã mʉje jẽneboi. Cãrijimenoque cʉjarã mʉja. Cũinátʉrʉ bajad̶éni mʉje ũme, mʉje dápiaino máre. 11 Mʉja, jívʉ, nópe coyʉyʉbu mʉjare ico Cloé õi cʉ̃ramicavʉ, ne coyʉiye boje yʉre mʉje jaraiyede mʉje baju. 12 Mʉja dápiabevʉya cũinátʉrʉ mʉje ũmei. Quénora apevʉ mʉjacavʉ, “Ñʉjamu Pabloi bueimara”, ad̶ama. Aru apevʉ mʉjacavʉ, “Ñʉjamu Apoloi bueimara”, ad̶ama. Apevʉ mʉjacavʉ, “Ñʉjamu Pedroi bueimara”, ad̶ama. Aru apevʉ mʉjacavʉ, “Ñʉjamu Cristoi bueimara”, ad̶ama. 13 ¿Aipe teni nópe dápiaivʉrʉ̃ mʉja, yajuboa tede d̶aivʉ? Caivʉ Jesúre jʉ aipõeva cʉrivʉbu ʉ̃́que cũinávʉpe. Jãve ãmevʉ mʉje ʉbenina arĩ dápiaiyede apevʉ ʉ̃́re jʉ aivʉ cʉrivʉre ʉ̃́que cũinávʉpe, ʉbenita apevʉ ʉ̃́que cʉbevʉre. Aru yʉ ãmevʉ ñai ne pẽvari jẽoimʉ mácʉ jocʉcʉjaravena mʉjare boje. Aru ocoque mʉje jã́d̶ovaiyede Jʉ̃menijicʉque, “Yʉ Pablore jʉ aivʉ”, abeteavʉ̃ mʉja. Quénora “Jesucristore jʉ aivʉ”, ávʉ̃ mʉja.\n14-15 Mʉjacavʉ obebejĩnare ocoque jã́d̶ovacacʉ yʉ Jʉ̃menijicʉque. Crispore aru Gayore máre quévʉra Jʉ̃menijicʉque jã́d̶ovacacʉ yʉ ocoque. Jʉ̃menijicʉque ji jã́d̶ovaru obedivʉ põevare ocoque, “Pabloi bueimaramu ñʉja”, arãjichʉma na. Que baru torojʉede jívʉ Jʉ̃menijicʉre, ji jã́d̶ovame boje ocoque obedivʉ mʉjare ʉ̃́que. 16 Estéfanare ʉ̃ jivʉque ãrʉvʉ yʉ caride. Náre máre Jʉ̃menijicʉque jã́d̶ovacacʉ yʉ ocoque. Ãrʉmetevʉ yʉ apevʉ ji jã́d̶ovaimara mácavʉre, cʉrivʉ baru. 17 Cristo jarobeteame yʉre, ji jã́d̶ovaquiyepe ayʉ põevare Jʉ̃menijicʉque ocoque. Quénora jaroáme yʉre, ji coyʉquiyepe ayʉ iye yávaiye méne ʉ̃i mead̶acaiyede põevare ne ãmeina teiyede jarʉvarĩ. Ʉbenita yʉ coyʉbevʉ iye yávaiye méne põeva ne majiéque aru me yávaiyeque máre. Ʉbevʉ yʉ ne jʉ aiyede iye yávaiye méne, die me jápurae boje. Quénora ʉvʉ yʉ ne jʉ aiyede diede Cristoi yaiye báque boje jocʉcʉjaravena. Que baru bojecʉbe tede d̶aiyʉbevʉ yʉ ʉ̃i yaiye báquede ji coyʉiyeque.\nJʉ̃menijicʉ ʉ̃i jã́d̶ovaino ʉ̃i parʉéde aru ʉ̃i majiéde Cristoque\n(Ro 1.16; 2 Co 10.17)\n18 Ina põeva bíjare nʉivʉ Jʉ̃menijicʉre jocarĩ toabo cũiméboi ne jápiaiyede iye yávaiye méne Cristoi mead̶acaiyena põevare ʉ̃i yaiye báque boje jocʉcʉjaravena, “¿Ʉbeni márica?” arĩ dápiad̶ama na. Ãrʉmevʉpe jã́d̶ama caivʉ coyʉivʉre iye yávaiye méne Cristorã. Que baru jʉ abema ʉ̃́re. Ʉbenita majacapũravʉ mead̶are nʉivʉbu cavarõ mearo Jʉ̃menijicʉi cʉrõi ʉ̃i oatʉvare d̶aiye boje majare iye yávaiye méque Cristorã. Coreóvare d̶aibi majare ʉ̃i parʉéde iye yávaiye méque. 19 Yópe arĩ, toivaicõjenejaquemavʉ Jʉ̃menijicʉ ʉ̃i yávaiyede ina Cristore jʉ abevʉ ne borore:\nIna majidivʉ ne majiéde jarʉvacʉyʉmu yʉ. Aru ina coreóvaivʉ ne coreóvaiyede bojecʉbe tede d̶acʉyʉmu yʉ, arejaquemavʉ Jʉ̃menijicʉ.\n20 Que baru ye baquinó ãmevʉ ina majiniduivʉ ne majié ijãravʉque, aru ina bueniduivʉ ne majié ijãravʉque, aru ina majicarĩduivʉ apevʉre máre ne majié ijãravʉque. Caiye iye ne majiniduiyede ʉbenina bojecʉbe tede d̶aibi Jʉ̃menijicʉ. 21 Jãve caiyede majibi ʉ̃. Aru, “Ijãravʉcavʉ ne majiémia ye coreóvaivʉ bʉojabema yʉre”, arejaquemavʉ ʉ̃. Quénora, “Ina põeva jʉ aivʉ ji yávaiye méne Cristorã ji mead̶acaimara márajivʉbu”, arejaquemavʉ Jʉ̃menijicʉ. Iye yávaiye ménecabu Cristorã, ʉ̃i mead̶aiyede põevare, ñʉje coyʉiye.\nɄbenita, “¿Ʉbeni márica?” arĩ dápiad̶ama ñʉje coyʉiyena ijãravʉcavʉ Jʉ̃menijicʉre jʉ abevʉ. Que baru iye ñʉje coyʉiye bojecʉbevʉ, ne dápiaru. 22 Ina judíova jã́iyʉrivʉbu põeva ne d̶arĩ majibede, ne jʉ arãjiye jipocai apecʉ ʉ̃i coyʉiyede náre. Aru ina griegova jápiaiyʉrivʉbu põecʉ ʉ̃i coyʉiyede ijãravʉque majiéde, jʉ arãjivʉ ʉ̃i coyʉiyede. 23 Ʉbenita ñʉjacapũravʉ quéda cũináene coyʉivʉbu. “Cristo jabovai pẽvari jẽoimʉ mácʉ jocʉcʉjaravena yaidéjaquemavʉ, bojed̶acʉyʉ maje ãmeina teiyede, jarʉvacʉyʉ diede”, arĩ coyʉivʉbu ñʉja. Ʉbenita ina judíova jorojĩñama ne jápiaiyede iye ñʉje coyʉiyede, ñai jabotejʉrocʉre náre. Aru ina judíova ãmevʉ ne jápiaiyede diede, “¿Ʉbeni márica?” arĩ, bojecʉbepeda dápiad̶ama iye ñʉje coyʉiyede. 24 Ʉbenita majacapũravʉ coreóvaivʉbu Cristo Jʉ̃menijicʉi parʉéde cʉvacʉre aru Jʉ̃menijicʉi majiéde máre cʉvacʉre, ʉ̃i mead̶aquiyepe aivʉ põevare. Majarecabu Jʉ̃menijicʉi cuturĩ epeimara ʉ̃ jinava, judíova aru judíova ãmevʉ máre, Cristoi mead̶aimara. 25 Põeva aivʉ baru “Jʉ̃menijicʉ majibebi”, nárecabu majibevʉ. Jʉ̃menijicʉ majicʉtame caivʉ pʉeno, majibecʉpe páyʉvacari põeva ne jã́iyede. Põeva aivʉ baru “Jʉ̃menijicʉ parʉbebi”, nácapũravʉ ye majibema. Jʉ̃menijicʉ parʉcʉtame caivʉ pʉeno parʉbecʉpe páyʉvacari põeva ne jã́iyede.\n26 Mʉja, jívʉ, ãrʉjara iyede. Jʉ̃menijicʉi cutuquiye jipocamia mʉjare, obebejĩna mʉjacavʉ majitequemavʉ ijãravʉque majiéde, obebejĩna parʉrivʉpe cõjequemavʉ apevʉ põevare, aru obebejĩna cʉvatequemavʉ mʉjebʉcʉva parʉrivʉ ne jabovava. 27 Que baru Jʉ̃menijicʉ beorĩ epeibi ʉ̃ jinava põeva majibevʉre ijãravʉque majiéde, cʉyoje tede d̶acʉyʉ ina põeva “¿Majidivʉ bárica ñʉja?” arĩduivʉre. Aru Jʉ̃menijicʉ beorĩ epeibi ʉ̃ jinava põeva parʉbevʉre ijãravʉque parʉéde, cʉyoje tede d̶acʉyʉ ina põeva “¿Parʉrivʉ bárica ñʉja?” arĩduivʉre. 28 Jʉ̃menijicʉ beorĩ epeibi ʉ̃ jinava jabova ãmevʉre, ijãravʉcavʉ ne ʉbemarare, aru parʉbevʉre caivʉ ne cãchinocavʉre. Majarecabu Cristoi mead̶aimara. Que teni Jʉ̃menijicʉ cũiné d̶acʉyʉme caivʉ ina “Parʉrivʉbu ñʉja”, aivʉre ʉbenina. 29 Que baru ñame “¿Meara márica?” aivʉ bʉojabema Jʉ̃menijicʉi jã́inore. 30 Jʉ̃menijicʉrecabe cʉre d̶ayʉ majare cũinávʉpe Jesucristoque. Aru Cristoque majide d̶aibi majare ʉ̃i bueiyede jãvene. Jesucristo boropatebevʉpe d̶aibi majare Jʉ̃menijicʉi jã́inore. Coatede d̶aibi majare ãmenore jarʉvarĩ, maje d̶arãjiyepe ayʉ yópe Jʉ̃menijicʉi ʉrõpe. Aru bojed̶aibi majare maje ãmeina teiyede jarʉvarĩ. 31 Que baru yópe arĩ, toivaicõjenejaquemavʉ Jʉ̃menijicʉ ʉ̃i yávaiyede: “Ñai põecʉ ‘¿Meacʉ bárica?’ arĩ coyʉiyʉcʉ baru, ʉ̃i bajuma nópe arĩ coyʉbejacʉrĩ. Quénora ‘Meacʉ bajube maje jabocʉ cavarõ mearocacʉ’, arĩ coyʉjacʉrĩ ʉ̃”, arĩ toivaicõjenejaquemavʉ Jʉ̃menijicʉ.


Majepacʉ jʉ̃menijicʉi yávaiye mamaene coyʉitucubo Filipenses 1\nMamabʉinore coyʉiyebu Pablo bácʉ ʉ̃i toivaicõjeiye báquede paperayocare Filipos ãmicʉriĩmarocavʉ Jesúre jʉ aipõevare. Pablo bácʉ judíovacacʉ bácʉvacari, Jesús ʉ̃i yávaiye méne beorĩ coyʉicõjeimʉ marejaquémavʉ, coyʉcʉyʉ ʉ̃i yávaiye méne judíova ãmevʉre, judíova ne jʉ abe boje ʉ̃i coyʉiyede. Lucas bácʉ coyʉrejaquemavʉ Pablo bácʉi borore Hch 7:57-8:1, 9:1-31, 13:1-28:31, aru ʉ̃i cʉede Filipos ãmicʉriĩmaroi Hch 16:11-40, 20:1-6. Pablo bácʉ toivaicõjenejaquemavʉ iyoca paperayocare ʉ̃i cʉede ãmeina teivʉre jẽni jacoiñami. Apevʉ ne dápiaiyepe, toivaicõjenejaquemavʉ diyocare ãniʉjʉ bácarõre 55 d.C., ʉ̃i cʉede ãmeina teivʉre jẽni jacoiñami Éfeso ãmicʉriĩmaroi. Ʉbenita apevʉ ne dápiaiyepe, toivaicõjenejaquemavʉ diyocare ãniʉjʉa báquede 60-63 d.C., ʉ̃i cʉede ãmeina teivʉre jẽni jacoiñami Roma ãmicʉriĩmaroi. Que baru javede Pablo bácʉre toivacaipõecʉ bácʉre toivaicõjenejaquemavʉ pʉcayoca ʉ̃i paperayocare Tesalónica ãmicʉriĩmarocavʉre, aru pʉcayoca ʉ̃i paperayocare Corinto ãmicʉriĩmarocavʉre, aru ʉ̃i paperayocare Galacia ãmicʉrijoborõcavʉre. Aru apevʉ ne dápiaiyepe, javede toivaicõjenejaquemavʉ ʉ̃i paperayocare Roma ãmicʉriĩmarocavʉre, aru Éfeso ãmicʉriĩmarocavʉre, Colosas ãmicʉriĩmarocavʉre, aru Filemón mácʉre máre. Pablo bácʉ coyʉrejaquemavʉ ʉ̃́re toivacaipõecʉ bácʉre aipe ʉ̃i toivacaquiye báquede diyocare.\nDiyocaque Pablo bácʉ torojʉede jídejaquemavʉ ina Filipos ãmicʉriĩmarocavʉ Jesúre jʉ aipõevare ne daroiye báquede tãutʉrare ʉ̃́re (2:25, 4:14-19). Pablo bácʉ jabova ne bʉoimʉvacari torojʉrejaquemavʉ (1:12-26, 2:17-18, 3:20-4:1, 4:10-13). Aru diyocaque jã́d̶ovarejaquemavʉ Jesúre jʉ aipõeva torojʉrivʉre ye baju ãmevʉ ne cʉede, ne cʉede méne o ãmene máre ijãravʉi, yópe Jesucristoi d̶aiye báquepe (2:5-11). Coyʉrejaquemavʉ Timoteo bácʉi borore (2:19-24), aru Epafrodito bácʉi borore (2:25-30), ʉ̃ baju ʉ̃i d̶aiyede (1:3-8, 12-26, 3:4b-14), aru aipe d̶aiye jaʉrõre Jesúre jʉ aipõevare (1:9-11, 27-2:4, 2:12-16, 3:1-4a, 4:2-9).\nPablo ʉ̃i meaicõjeino Filipocavʉre\n1 Yʉ, Pablo, aru ñai Timoteo máre Jesucristore memecaivʉ, meaicõjeivʉbu mʉjare, Filipos ãmicʉriĩmarocavʉ Jʉ̃menijicʉi põevare, Jesucristore jʉ aivʉre. Yʉ toivaicõjeivʉ apecʉre iyoca paperayocare mʉjare, Jesúre jʉ aivʉre coreipõevare, aru náre cad̶ateipõevare máre, aru caivʉ mʉja Jʉ̃menijicʉi põeva cʉrivʉre Jesucristoque cũinávʉpe. 2 Majepacʉ Jʉ̃menijicʉ, maje jabocʉ Jesucristomaque, mearo d̶acajacʉrĩ mʉjare bojecʉbeda ʉ̃i me boje. Aru torojʉrĩ cʉre d̶ajacʉrĩ mʉjare cãrijimevʉva.\n3 Cainʉmʉa ji ãrʉéne mʉjare, torojʉede jívʉ yʉ Jʉ̃menijicʉre, ji jabocʉre aru ji mearore jímʉre, mʉjare boje. 4 Aru cainʉmʉa ji jẽniacaiyede Jʉ̃menijicʉque caivʉ mʉjare boje, torojʉvʉ yʉ ji ũmei. 5 Yʉ torojʉrĩ jívʉ torojʉede Jʉ̃menijicʉre, mʉje cad̶ateiye boje yʉre ji coyʉiyede Jesús ʉ̃i yávaiye méne mʉje mamarʉmʉ Jesúre jʉ aijãravʉ bácarõmiareca pʉ caride máre. 6 Dijãravʉ, mʉje mamarʉmʉ jʉ aijãravʉ bácarõi, Jʉ̃menijicʉ mearo d̶acarĩ bʉ́rejaquemavʉ mʉjare. Aru coreóvaivʉ yʉ mearo d̶acare nʉcʉyʉre mʉjare pʉ Jesucristoi copaidaquijãravʉ baquinóita. Dijãravʉ baquinóre mʉja meara márajivʉbu yópe Jʉ̃menijicʉi aiye báquepedeca ʉ̃i d̶aquiyede yópe ʉ̃i ʉrõpe. 7 Jʉ̃menijicʉ ʉ̃i meacʉ baju boje memecare d̶aibi caivʉ majare Jesucristore. Que baru ãrʉvʉ yʉ mʉjare, ji ʉmarare, ji ũmei. Aru ji que ãrʉé métamu, caivʉ mʉja mʉje cad̶ateiye boje yʉre. Mʉja cad̶ateivʉbu yʉre caride bʉoimʉ cʉcʉre, aru ji jã́d̶ovaiyede jãvene Jesús ʉ̃i yávaiye méne aru ji jʉ are d̶aiyede põevare diede. 8 Jʉ̃menijicʉvacari majibi jãve ʉcʉre caivʉ mʉjare ʉrarõreca, yópe Jesucristo ʉ̃i ʉepedeca mʉjare.\n9-11 Yópe arĩ, jẽniacaivʉ yʉ Jʉ̃menijicʉque mʉjare boje: “Ñʉjepacʉ Jʉ̃menijicʉ, pʉeno baju nʉre d̶ajacʉ náre, jʉ aivʉre ne ʉede ne bajumia, aru ne majiéde mi yávaiyede jãvene, aru ne coreóvaiyede aipe d̶aiye jaʉrõre náre”. Yópe arĩ jẽniaivʉ, mʉje beorãjiyepe ayʉ iye pʉeno baju mearo d̶aiye jaʉrõre mʉjare. Que teni ãmeno cʉbequiyebu mʉjaque aru boropatebenajivʉbu mʉja Jesucristoi copaidaquijãravʉ baquinóre, põeva ne pued̶arãjiyepe aivʉ Jʉ̃menijicʉre aru ne jínajiyepe aivʉ mearore ʉ̃́re. Que d̶arãjivʉbu na, mʉje mearo d̶aiye boje. Aru Jesucristorecabe cũinácʉra no mearo d̶are d̶ayʉ mʉjare.\nPablo “Yʉ́capũravʉ cʉvʉ ijãravʉi memecacʉyʉ Cristore” ʉ̃i yávaino\n(Hch 16.19-40; 28.30; Gá 2.20; Col 3.4)\n12 Mʉja, jívʉ, coreóvare d̶aiyʉvʉ mʉjare apevʉ obedivʉ jápiaivʉre Jesús ʉ̃i yávaiye méne iye vaiye boje yʉre. 13 Que baru caivʉ ina churarava, jabocʉi cʉ̃ramine coreivʉ, aru caivʉ apevʉ máre, coreóvaivʉbu yʉre jabovai bʉoimʉre, ji memecaiye boje Cristore. 14 Aru obedivʉ ina majevʉ Jesúre jʉ aipõeva, ne jã́iyede yʉre bʉoimʉre, parʉre nʉñama ne jʉ aiyede Jesucristore. Que teni caijãravʉa pʉeno baju parʉrõreca coyʉivʉbu Jesús ʉ̃i yávaiye méne jidʉbevʉva. 15 Apevʉcapũravʉ jorojĩñama yʉre, põeva ne pued̶aiye boje yʉre, ji coyʉiye boje Jesús ʉ̃i yávaiye méne. Que baru coyʉyama Jesús ʉ̃i yávaiye méne pʉeno baju parʉrõreca, põeva ne pued̶arãjiyepe aivʉ me náre, yʉre ne pued̶aiye pʉeno. Que teni ne jorojĩni maucʉvaiyʉe boje yʉre, coyʉivʉbu Jesús ʉ̃i yávaiye méne. Ʉbenita apevʉcapũravʉ coyʉivʉbu Jesús ʉ̃i yávaiye méne, ne mearo d̶aiyʉe boje aru ne cad̶ateiyʉe boje yʉre. 16 Aru ina coyʉivʉbu Jesús ʉ̃i yávaiye méne ne ʉe boje yʉre. Coreóvaivʉbu na Jʉ̃menijicʉ cʉre d̶ayʉre yʉre bʉoimʉre, ji coyʉquiyepe ayʉ “Jãvemu” Jesús ʉ̃i yávaiye ména. 17 Ʉbenita apevʉ coyʉivʉbu Jesús ʉ̃i yávaiye méne, ne jorojĩye boje yʉre ne ãmeno dápiaiyeque. Coyʉbema na meaũmeque. Quénora coyʉyama meara nʉre d̶arãjivʉ apevʉ pʉeno. Nópe d̶aivʉbu pʉeno baju chĩori ñájine d̶aiyʉrĩduivʉ yʉre, ji jápiaiyede ne d̶aiyede ji bʉoimʉ cʉede. 18 Ye baju ãmevʉ ne ñájine d̶arĩduiyede yʉre. Quéda meavʉ ne coyʉiye Cristorã. Ye baju ãmevʉ ina coyʉipõeva ne coyʉino ne dápiaino mearoque o ne dápiaino ãmenoque. Quédata torojʉvʉ yʉ ji ũmei, caivʉ náre ne coyʉiye boje Cristorã.\nAru torojʉre nʉquijivʉ ji ũmei. 19 Yʉ me majivʉ jod̶enajivʉre yʉre ãmeina teivʉre jẽni jacoiñamine jocarĩ, mʉje jẽniacaiye boje yʉre Jʉ̃menijicʉque aru Jesucristoi Espíritu Santoi cad̶ateiye boje yʉre. 20 Pare ʉvʉ yʉ caiye vaiquíyede yópe ji coreiyepe, cʉyoje tebecʉyʉ cainʉmʉa ji d̶aiyeque. Quénora d̶aiyʉvʉ yʉ cainʉmʉa yópe d̶aiye jaʉépe yʉre. Que baru caride aru cainʉmʉa jidʉbecʉva coyʉquijivʉ Cristorã. Que teni pued̶aquijivʉ Cristore caiye ji d̶aiyeque, põeva ne majinajiyepe ayʉ ʉ̃ pʉeno meacʉ bajure. Que d̶aquijivʉ yʉ apʉcʉ baru o yaiyʉ́ baru máre. 21 Yʉ́capũravʉ cʉvʉ memecacʉyʉ Cristore ijãravʉi, põeva ne mearore jínajiyepe ayʉ ʉ̃́re. Aru ji yaiyede pʉeno baju meaquiyebu yʉre, ji cʉquiye boje Cristoque. 22 Ʉbenita cʉrĩ jaroyʉ baru ijãravʉi, apevʉ põevare jʉ are d̶ayʉ bʉojaquijivʉ Jesucristore. Que baru ye majibevʉ yʉ aipe beoiye jaʉrõre yʉre. 23 Pʉcaũmeamu ji ũme. Pare yaiyʉvʉ yʉ, cʉcʉyʉ Cristoque. Que baru ji yaidú, pʉeno mearo baju meajebu yʉre. 24 Ʉbenita pʉeno baju jaʉvʉ mʉjare ji cʉe cãreja ijãravʉi, cad̶atecʉyʉ mʉjare. 25 Que baru yʉ me majivʉ aipe ji beoquiyede. Beocʉyʉmu cʉcʉyʉ cãreja ijãravʉi, cad̶atecʉyʉ caivʉ mʉjare, mʉje jʉ arãjiyepe ayʉ pʉeno baju Jesucristore, aru torojʉre d̶acʉyʉ mʉjare mʉje ũmei, pʉeno baju mʉje jʉ aiye boje ʉ̃́re. 26 Que teni ji cʉede mʉjaque cojedeca pʉeno baju mearore jínajaramu mʉja Jesucristore yʉre boje.\n27 Yo cũinárore d̶arĩ cõmajide nʉrajino jaʉvʉ mʉjare. Cainʉmʉa d̶ajarã mʉja yópe Jesús ʉ̃i yávaiye me d̶aicõjeiyepe. Que baru yʉ nʉñʉ maru o nʉmecʉ baru mʉje yebai, jápiacʉyʉmu mʉje borore mʉja jʉ aivʉre parʉrõreca iye yávaiye méne, dajocabevʉva diede, cũinátʉrʉ mʉje ũmei aru cũináro mʉje ʉrõre máre. Que teni jápiacʉyʉmu mʉja memeivʉre parʉrõreca cũinávʉpe, põeva ne jʉ arãjiyepe ayʉ Jesús ʉ̃i yávaiye méne. 28 Cuavaicõjemejara ina maucʉvarivʉre mʉjare. Jidʉbejarã náre. Que teni mʉja jã́d̶ovarajaramu náre, nácapũravʉ bíjarãjivʉre Jʉ̃menijicʉre jocarĩ. Ʉbenita mʉjacapũravʉ jã́d̶ovaivʉbu mʉje d̶aiyeque mead̶arãjimarare. Jʉ̃menijicʉ mead̶acʉyʉme mʉjare. 29 Que baru mʉjarecabu Jʉ̃menijicʉi mearo d̶aimara, mʉje memecarãjiyepe ayʉ Jesucristore mʉje jʉ aiyede ʉ̃́re aru no pʉenoreca mʉje ñájiyede máre, ʉ̃i yávaiye méne coyʉiye boje. 30 Aru caride mʉja yʉpedeca cũinátʉrʉ ñájini memeivʉbu maja, coyʉrãjivʉ iye yávaiye méne. Javede mʉja jã́vʉ ji ñájiyede. Aru caride máre ji ñájiyede jápiaivʉbuya mʉja.