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Kordenn ar begel - Wikipedia\nKordennn begel ur babig nevez-c'hanet.\nUr wask zo stag outi evit gallout he zroc'hañ\nEr bronneged plakentaek eo kordenn ar begel an organ a liamm plakenta ar vamm dougerez ouzh ar grouell pe ar rizhell.\nEr gordenn-se emañ ar gwazhied (div dalmerenn, ur wazhienn) a gas magadurezh hag oksigen d'ar rizhell da gentañ, d'ar grouell goude, keit ha ma vez ar vamm o tougen.\nEn dud e vez 50 cm d'an hirañ ha 2 cm treuz.\nKelligoù[kemmañ | kemmañ ar vammenn]\nE kordenn ar begel e kaver un andon a vongelligoù. E SUA e kinnig an ospitalioù mirout anezho mar bez ezhomm enplantañ bongelligoù a-benn stourm ouzh al leukemia da skouer.\nAdtapet diwar « https://br.wikipedia.org/w/index.php?title=Kordenn_ar_begel&oldid=1949676 »


Pajenn:Perrot - Bue ar Zent.djvu/671 - Wikimammenn\nPajenn:Perrot - Bue ar Zent.djvu/671\nhenan an Iliz, ha pep gwech m’eo bet dindan bec’h, en deus astennet d’ezi e zorn madelezus. P’he gwelas o vont da gouezan da viken dindan galloud ar Zôzon, e tigasas Jann d’Ark hag Arzur Breiz d’he diframman adre daouarn he enebourien. Diouz m’eo bet eviti, en amzer dremenet, eo êz gouzout petra vezo eviti en amzer da zont. Fizianz eta, daoust da bep tra, en sant Mikêl.\nAdtapet diwar « https://br.wikisource.org/w/index.php?title=Pajenn:Perrot_-_Bue_ar_Zent.djvu/671&oldid=140967 »


Rannfrazenn adstagennek - Wikipedia\n(Adkaset eus Frazenn araogennek)\nEr yezhoniezh e vez implijet an termen rannfrazenn adstagennek pe sintagm adstagennek (saoz: adpositional phrase) evit komz eus ur rannfrazenn ganti da benn un adstagenn (saoz. adposition), da lâret eo un araogenn pe ul lerc'henn, en ur c'hoût ez eo an diforc'h nemetañ etre un araogenn hag ul lerc'henn eo o lerc'h resis er rannfrazenn e-keñver an elfenn ma reont dave outi. Implijet e vez an eil pe egile hervez renadur ar penn er yezh-mañ'r-yezh, o klotaat peurliesañ araogennoù gant yezhoù evel ar brezhoneg hag a laka ar penn en deroù keit ha ma ra kentoc'h gant lerc'hennoù yezhoù evel ar japaneg hag a laka er penn en diwezh.\nSavet e vez ur rannfrazenn adstagennek gant un adstagenn da benn anezhi, peurliesañ mui ur renadenn evel ur rannfrazenn anv. Peurliesañ e talvez rannfrazennoù adstagennek da renadennoù d'o zro evit rannfrazennoù anv pe rannfrazennoù verb, da skouer :\nAr paotr eus Brest a oa o tebriñ kig\nrenadenn ar sintagm-anv ar paotr\nSkrivañ a reas warnañ\nrenadenn-degouezh ar sintagm-verb skrivañ a reas\nReiñ a reas arc'hant dezhe\nrenadenn dieeun ar verb reiñ\nDaou doare rannfrazenn adstagennek ez eus neuze: rannfrazennoù araogennek ha rannfrazennoù lerc'hennek.\nDa skouer, dielfenner a reer ar rannfrazenn araogennek-mañ e brezhoneg evel-hen:\n(Implijet e vez an diverradurioù saoznek-mañ: S = Frazenn (sentence); NP = Rannfrazenn anv (noun phrase); N = Anv-kadarn (noun); VP = Rannfrazenn verb (verb phrase); PP = Rannfrazenn araogennek (prepositional phrase); P = Araogenn (preposition); Det = Doareer (determiner):\n"Pêr 'zo war ar gador"\n|     | \_\nN     V  \_\n|     |   PP\nPêr  'zo /  \_\nwar  Det  N\nEvel ma c'heller gwelet emañ an araogenn e penn ar rannfrazenn adstagennek-mañ ha talvezout a ra ar rannfrazenn anv da rener dezhi.\nImplijet e vez lerc'hennoù ha rannfrazennoù lerc'hennek savet diwarne gant meur a yezh dre ar bed, en o zouez an euskareg, an estoneg, ar finneg, ar japaneg hag an tamileg.\nPeuzheñvel eo arc'hwel ul lec'henn ouzh hini un araogenn, seul wezh ma vez staget ul lerc'henn ouzh diwezh ar rennadenn ma ra dave outi kentoc'h evit ouzh he fenn, da skouer e japaneg :\n« da (ar) stal »\n« eus (an) ti »\nE finneg eo deuet al lerc'hennoù orin da dalvezout da verzkoù an troadoù, da skouer :\n« da ar stal »\n« eus an ti »\nAdtapet diwar « https://br.wikipedia.org/w/index.php?title=Rannfrazenn_adstagennek&oldid=1900185 »\nKemmoù diwezhañ degaset d'ar bajenn-mañ d'an 12 Ebr 2021, da 01:55.


Mateo 16 CCO - Mɨ˜ calɨˈiing˜ dseaˋ Israel e - Bible Gateway\nMateo 16 Chinanteco de Comaltepec (CCO)\nMɨ˜ calɨˈiing˜ dseaˋ Israel e Jesús nijmérˉ co̱o̱ˋ e li˜ quɨ́ɨˈr˜ jmɨɨ˜\n16 Jo̱ mɨ˜ cangɨ́ˋ jo̱, co̱o̱ˋ jmɨɨ˜ cangolíingˆ jaléngˈˋ dseaˋ Israel i̱ lɨ́ɨngˊ dseaˋ fariseo có̱o̱ˈ˜guɨ i̱ lɨ́ɨngˊ dseaˋ saduceo fɨˊ lɨ˜ táangˋ Jesús, co̱ˈ iiñ˜ e niguiéˈrˊ jial e niˈnɨ́iñˉ dseaˋ do fɨˊ quiniˇ dseata˜. Jo̱baˈ camɨˈrˊ dseaˋ do e faˈ nijméiñˉ co̱o̱ˋ e li˜ e quɨ́ɨˈr˜ jmɨɨ˜, jo̱ lajo̱baˈ nicuǿˉ li˜ e Fidiéebˇ dseaˋ i̱ casíiˋ quiáˈrˉ.\n2 Jo̱ dsʉˈ lalab cañíiˋ Jesús quiáˈˉ i̱ dseaˋ do:\n—Mɨ˜ nɨcaˈlóoˉ lalab fóˈˋ ˈnʉ́ˈˋ: “Lana jaˋ jmɨ́ɨˊ nitʉ̱́ˋ, co̱ˈ cooˋ jníiˊ fɨˊ yʉ́ˈˆ jmɨgüíˋ”; 3 jo̱guɨ mɨ˜ laˈeeˋ fóˈˋnaˈ lala: “Náguɨjiʉ jmɨ́ɨbˊ nitʉ̱́ˋ, co̱ˈ eáangˊ nʉʉˋ jníiˊ téeˈ˜ fɨˊ yʉ́ˈˆ jmɨgüíˋ.” Jo̱ song ngámˈˋbaˈ guiʉ́ˉ lají̱i̱ˈ˜ e lɨ́ɨˊ fɨˊ yʉ́ˈˆ jmɨgüíˋ, jo̱baˈ ¿jialɨˈˊ jaˋ ngángˈˋnaˈ e˜ nɨdsijéeˊ jmɨɨ˜ na? 4 Jo̱ jaléngˈˋ dseaˋ seengˋ jmɨɨ˜ na dsíngˈˉ nɨrøøiñˋ dseeˉ jo̱guɨ jaˋ jmitir˜ júuˆ quiáˈˉ Fidiéeˇ, jo̱guɨ mɨˈrˊ jnea˜ e nijmee˜e jaléˈˋ e li˜ e quɨ́ɨˈ˜ɨ jmɨɨ˜; dsʉˈ jaˋ nijmee˜e jí̱i̱ˈ˜ co̱o̱ˋ e jo̱ fɨˊ quinirˇ, co̱ˈ nɨcalɨseábˋ e jo̱ lamɨ˜ jéengˊguɨ e cangongɨ́ɨngˉ Jonás, jaangˋ dseaˋ i̱ caféˈˋ cuaiñ˜ quiáˈˉ Fidiéeˇ malɨɨ˜guɨ eáangˊ.\nJo̱ dob caseáaiñˊ i̱ dseaˋ do, jo̱ fɨˊ lɨ˜ jiébˈˋ cangórˉ.\n5 Jo̱ mɨ˜ catángˉ Jesús có̱o̱ˈ˜ i̱ dseaˋ quiáˈrˉ do lɨ́ˈˆ lɨˊ ˈngóoˈ˜ cataangˋ e guiéeˊ do, jo̱ cadsengˈˉ dsíiˊ i̱ dseaˋ quiáˈrˉ do e jaˋ iñíˈˆ quie̱rˊ. 6 Jo̱ casɨ́ˈˉ Jesús i̱ dseaˋ quiáˈrˉ do lala:\n—Ñiing˜ óoˊnaˈ có̱o̱ˈ˜ jaléˈˋ e eˊ dseaˋ Israel i̱ lɨ́ɨngˊ dseaˋ fariseo có̱o̱ˈ˜guɨ i̱ lɨ́ɨngˊ dseaˋ saduceo, co̱ˈ jaléˈˋ e eˊ i̱ dseaˋ íˋ lɨ́ɨˊ lafaˈ quie̱ˈˆ iñíˈˆ.\n7 Jo̱baˈ canaangˋ i̱ dseaˋ quiáˈˉ Jesús do sɨ́ɨiñˋ lajeeˇ laˈóˈˋ yaaiñ˜ jo̱ sɨ́ˈˋ rúiñˈˋ:\n—Uíiˈ˜ e jaˋ iñíˈˆ léeˊnaaˈ, jo̱baˈ jíngˈˉ Fíiˋnaaˈ lana.\n8 Jo̱ co̱ˈ calɨlíbˈˆ Jesús lají̱i̱ˈ˜ e sɨ́ɨngˋ i̱ dseaˋ quiáˈrˉ do, jo̱baˈ casɨ́ˈˉreiñˈ lala:\n—¿Jialɨˈˊ fóˈˋnaˈ e jaˋ iñíˈˆ quié̱ˋnaˈ? ¿Su dseángˈˉ jaˋ jáˈˉ mɨˊ lɨ́ɨmˋbɨˈ jaléˈˋ e quɨ́ɨˈ˜ɨ jmɨɨ˜ jmóoˋo? 9 Jo̱ ¿su latɨˊ lana jaˋ mɨˊ cangámˈˋbɨ ˈnʉ́ˈˋ o̱ˈguɨ tó̱o̱ˋ óoˊnaˈ cajo̱ quiáˈˉ e ˈñiáˋ iñíˈˆ e cajmɨtaanˇn lajɨˋ ˈñiáˋ mil dseaˋ, jo̱guɨ e jmiguiʉˊbɨ ˈmatáˆ caseángˉ e téeˈ˜ ˈnáˈˆ quiáˈˉ e jo̱? 10 Jo̱ ¿su jaˋ tó̱o̱ˋ óoˊnaˈ cajo̱ quiáˈˉ e guiéˉ iñíˈˆ e cafiinˉ, jo̱ cagǿˈˋ quiʉ̱́ˋ mil dseaˋ, jo̱guɨ e jmiguiʉˊbɨ caseángˉ ie˜ jo̱? 11 ¿Su dseángˈˉ jaˋ cuante ca̱ˋbaˈ e o̱ˈ cuaiñ˜ quiáˈˉ iñíˈˆ e júuˆ e fáˈˋa na? Jo̱baˈ fɨ́ɨˉɨ ˈnʉ́ˈˋ e jmeáangˈ˜ íˆ yaang˜naˈ có̱o̱ˈ˜ jaléˈˋ e eˊ dseaˋ fariseo có̱o̱ˈ˜guɨ dseaˋ saduceo, co̱ˈ jaléˈˋ e jo̱ lɨ́ɨˊ lafaˈ quie̱ˈˆ quiáˈˉ iñíˈˆ.\n12 Jo̱guɨb mɨ˜ calɨlíˈˆ i̱ dseaˋ quiáˈˉ Jesús do lají̱i̱ˈ˜ e guǿngˈˋ e júuˆ e caféˈˋ dseaˋ do quiáˈˉ quie̱ˈˆ iñíˈˆ, co̱ˈ e labaˈ sɨ́ˈˋ Jesús i̱ dseaˋ quiáˈrˉ do e nijméiñˈˉ do íˆ yaaiñ˜ e jaˋ nilɨgøøiñˋ có̱o̱ˈ˜ jaléˈˋ júuˆ e eˊ dseaˋ fariseo có̱o̱ˈ˜guɨ dseaˋ saduceo.\nMɨ˜ cajíngˈˉ Tʉ́ˆ Simón e Jesús lɨ́ɨiñˊ i̱ dseaˋ i̱ sɨjeengˇ dseaˋ Israel i̱ nicá̱ˋ nifɨˊ quiáˈrˉ\n13 Jo̱ mɨ˜ tɨˊ lɨ˜ caguiéˉ Jesús fɨˊ lɨ˜ se̱ˈˊ Cesarea quiáˈˉ Filipo, lalab cajmɨngɨˈrˊ i̱ dseaˋ quiáˈrˉ do jo̱ cajíñˈˉ:\n—¿E˜ féˈˋ dseaˋ uii˜ quiéˉ jnea˜, dseaˋ i̱ cajáˉ fɨˊ ñifɨ́ˉ jo̱ cagüénˉn fɨˊ jmɨgüíˋ la e lɨ́ɨnˊn jaangˋ dseaˋ jmɨgüíˋ?\n14 Jo̱baˈ cañíiˋ i̱ dseaˋ quiáˈrˉ do jo̱ cajíñˈˉ lala:\n—I̱ lɨɨng˜ dseaˋ féˈrˋ e i̱ Juan i̱ lamɨ˜ seáangˋ dseaˋ jmɨɨbˋ ˈnʉˋ, jo̱ i̱ lɨɨng˜guɨ féˈˋ e Líiˆ ˈnʉˋ, jo̱guɨ i̱ lɨɨng˜guɨ dseaˋ éeiñˋ ˈnʉˋ e Jeremías o̱si lɨ́ˈˆ jaangˋguɨ lajeeˇ dseaˋ i̱ caféˈˋ cuaiñ˜ quiáˈˉ Fidiéeˇ malɨɨ˜guɨ eáangˊ.\nJo̱ ngɨ́ˋ jo̱, jo̱baˈ cajmɨngɨˈˊ Jesús i̱ dseaˋ quiáˈrˉ do jo̱ cajíñˈˉ:\n15 —Jo̱guɨ ˈnʉ́ˈˋ, ¿i̱˜ fóˈˋnaˈ e lɨ́ɨnˊn?\n16 Jo̱baˈ cañíiˋ i̱ Tʉ́ˆ Simón do lala:\n—ˈNʉbˋ i̱ dseaˋ i̱ sɨjeengˇ jneaˈˆ, dseaˋ Israel, i̱ nicá̱ˋ nifɨˊ quíˉnaaˈ, jo̱guɨ ˈnʉbˋ cajo̱ lɨnˈˊ i̱ Jó̱o̱ˊ camɨ́ɨngˈ˜ quiáˈˉ Fidiéeˇ i̱ seengˋ lata˜ do.\n17 Jo̱baˈ cañíiˋtu̱ Jesús quiáˈˉ Tʉ́ˆ Simón jo̱ cajíñˈˉ casɨ́ˈˉreiñˈ:\n—Juguiʉ́ˉjiʉ quíiˈˉ, Tʉ́ˆ Simón, jó̱o̱ˊ jaangˋguɨ dseañʉˈˋ i̱ siiˋ Jonás, dsʉco̱ˈ jí̱i̱ˈ˜ jaangˋ dseaˋ jmɨgüíˋ jaˋ i̱i̱ˋ mɨˊ caˈeˈˊ ˈnʉˋ e júuˆ na, co̱ˈ Tiquiéˆe dseaˋ guiing˜ ñifɨ́ˉbingˈ i̱ nɨcaˈeˈˊ ˈnʉˋ e na. 18 Jo̱ jnea˜ fɨ́ɨˉɨ ˈnʉˋ e cu̱u̱˜ guǿngˈˋ e siiˋ ˈnʉˋ cajo̱, jo̱guɨ ˈnʉbˋ dseaˋ i̱ nilíingˉ lafaˈ co̱o̱ˋ cu̱u̱˜ quiáˈˉ tɨɨˉ fɨɨˋ quiáˈˉ guáˈˉ quiéˉe. Jo̱ e guáˈˉ e niˈuíingˉ do quiéˉe lɨ́ɨˊ lafaˈ jaléngˈˋ dseaˋ i̱ niˈuíingˉ dseaˋ quiéˉe, jo̱ jaˋ seaˋ bíˋ quiáˈˉ ˈmóˉ faˈ nijméˉ e niˈíingˉ e jo̱. 19 Jo̱ jneab˜ nicuǿøˆø ˈnʉˋ, Tʉ́ˆ Simón, co̱o̱ˋ lafaˈ joñíˆ quiáˈˉ ñifɨ́ˉ fɨˊ lɨ˜ guiingˇ Fidiéeˇ i̱ quiʉˈˊ ta˜ quiáˈˉ lajaangˋ lajaangˋ dseaˋ quiáˈˉ. Jo̱baˈ jaléˈˋ e jaˋ nicuǿˈˆ fɨˊ jee˜ jaléngˈˋ dseaˋ quiéˉe fɨˊ jmɨgüíˋ la, jaˋ nicuǿˉ Fidiéeˇ fɨˊ quiáˈˉ e jo̱ cajo̱. Jo̱guɨ lajaléˈˋ e nicuǿˆ ˈnʉˋ fɨˊ jee˜ jaléngˈˋ dseaˋ quiéˉe fɨˊ jmɨgüíˋ la, jo̱baˈ nicuǿbˉ Fidiéeˇ fɨˊ quiáˈˉ e jo̱ cajo̱.\n20 Jo̱ mɨ˜ cangɨ́ˋ jo̱, caquiʉˈˊ Jesús ta˜ i̱ dseaˋ quiáˈrˉ do e jaˋ i̱i̱ˋ nisɨ́iñˈˋ do jí̱i̱ˈ˜ jaangˋ e íˋbre lɨ́ɨiñˊ i̱ dseaˋ i̱ sɨjeengˇ dseaˋ góorˋ dseaˋ Israel i̱ nicá̱ˋ nifɨˊ quiáˈrˉ.\nMɨ˜ cajméeˋ Jesús júuˆ e tɨˊ lɨ˜ nijngángˈˉ dseaˋ írˋ\n21 Jo̱ latɨˊ ie˜ jo̱b canaangˋ Jesús jmaˈrˊ júuˆ jaléngˈˋ i̱ dseaˋ quiáˈrˉ do e fɨˊ Jerusalén ˈnéˉ dséngˈˉtu̱r caléˈˋ catú̱ˉ, jo̱ fɨˊ jo̱b jaléngˈˋ i̱ dseaˋ cǿøngˈ˜ i̱ quiʉˈˊ ta˜ quiáˈˉ dseaˋ góorˋ dseaˋ Israel có̱o̱ˈ˜guɨ jaléngˈˋ fii˜ jmidseaˋ quiáˈrˉ có̱o̱ˈ˜guɨ jaléngˈˋ tɨfaˈˊ quiáˈˉ júuˆ quiʉˈˊ ta˜ quiáˈrˉ, jo̱ jaléngˈˋ íˋbingˈ i̱ nicuǿˈˉ írˋ iihuɨ́ɨˊ e eáangˊ cartɨˊ nijngáiñˈˉ dseaˋ do. Jo̱ dsʉˈ mɨ˜ nidsíngˉ ˈnɨˊ jmɨɨ˜ e cajúiñˉ, nijí̱bˈˊtu̱r caléˈˋ catú̱ˉ. 22 Jo̱baˈ Tʉ́ˆ Simón cajéeiñˋ dseaˋ do lɨ˜ co̱o̱ˋ yaaiñ˜ jo̱ cajíimˉjiʉr dseaˋ do jo̱ casɨ́ˈrˉ:\n—¡Jaˋ güɨlɨˈiing˜ dsíiˊ Fidiéeˇ e nilíˋ lajo̱, Fíiˋnaaˈ! ¡Jaˋ catɨ́ɨngˉ ˈnʉˋ e nilíinˈˉ lajo̱!\n23 Jo̱ Jesús cangoquiéeiñˊ caléˈˋ catú̱ˉ fɨˊ quiniˇ Tʉ́ˆ Simón jo̱ casɨ́ˈˉreiñˈ do:\n—¡Jéengˈ˜ cáanˋn, Satanás! Jaˋ jnɨ́ɨnˈ˜ jnea˜ fɨˊ. Co̱ˈ ˈnʉˋ jaˋ ngángˈˋ laco̱ˈ jí̱i̱ˈ˜ e ɨˊ dsíiˊ Fidiéeˇ, co̱ˈ lají̱i̱ˈ˜ e lɨ́ɨˊ quiáˈˉ dseaˋ jmɨgüíˋbaˈ ñíˆ ˈnʉˋ.\n24 Jo̱ mɨ˜ cangɨ́ˋ jo̱, casɨ́ˈˉtu̱ Jesús jaléngˈˋ i̱ dseaˋ quiáˈrˉ do lala:\n—Song i̱i̱ˋ dseaˋ iing˜ niˈuíingˉ dseaˋ quiéˉe, jo̱baˈ güɨtʉ́rˋ jaléˈˋ e lɨ́ˋ dsíirˊ ˈñiaˈrˊ jo̱ güɨseaiñˈˊ lafaˈ crúuˆ quiáˈrˉ e laco̱ˈ cuøˊ li˜ e guiaˊ dsíirˊ e nidsingɨ́ɨiñˉ jaléˈˋ e huɨ́ɨngˊ uíiˈ˜ e lɨ́ɨiñˊ dseaˋ quiéˉe, jo̱ lajo̱guɨbaˈ ningɨ́rˉ có̱o̱ˈ˜ jnea˜ jóng. 25 Co̱ˈ lɨ́ˈˆ doñiˊ i̱i̱ˋ dseaˋ i̱ ɨˊ dsíiˊ e líˈˋbre nileángˉ ˈñiaˈrˊ jee˜ jaléˈˋ dseeˉ quiáˈrˉ, jo̱baˈ i̱ dseaˋ íˋ conguiabˊ nibíiñˆ fɨˊ lɨ˜ ˈlɨˈˆ; jo̱guɨ lɨ́ˈˆ doñiˊ i̱i̱ˋ dseaˋ i̱ nijúungˉ uíiˈ˜ e lɨ́ɨiñˊ dseaˋ quiéˉe, jo̱baˈ i̱ dseaˋ íˋ nitíimˈ˜bre fɨ˜ quiniˇ Fidiéeˇ jóng. 26 Jo̱ jí̱i̱ˈ˜ co̱o̱ˋ jaˋ eeˋ ta˜ íingˆ quiáˈˉ dseaˋ jmɨgüíˋ e sɨlɨ́ɨˈrˇ latøøngˉ jmɨgüíˋ song jaˋguɨ cuíiñˋ jnea˜, co̱ˈ niˈíimˉ quiáˈrˉ mɨ˜ tɨˊ lɨ˜ nitɨ́ˉ íˈˋ e nijúuiñˉ, jo̱guɨ jaˋ cuǿøngˋ líˋ quírˉ cuuˉ e laco̱ˈ nitíiñˈ˜ fɨˊ quiniˇ Fidiéeˇ. 27 Dsʉco̱ˈ jnea˜, i̱ Jó̱o̱ˊ Fidiéeˇ i̱ cagüéngˉ fɨˊ jmɨgüíˋ la e lɨ́ɨnˊn jaangˋ dseaˋ jmɨgüíˋ, nigáabˊtú̱u̱ e nɨniingˉ ˈgøngˈˊ quiáˈˉ Tiquiéˆe co̱lɨɨng˜guɨ có̱o̱ˈ˜ jaléngˈˋ ángeles i̱ lɨ́ɨngˊ guotɨɨrˉ mɨ˜ tɨˊ lɨ˜ nitɨ́ˉ e íˈˋ jo̱. Jo̱ ie˜ jo̱b mɨ˜ nicuǿøˆø dseaˋ lají̱i̱ˈ˜ e catɨ́ɨngˉ lajaangˋ lajaaiñˋ lɨ́ˈˆ jialco̱ˈ jí̱i̱ˈ˜ lɨ́ɨˊ ta˜ e nɨcajméerˋ fɨˊ jmɨgüíˋ la. 28 Jo̱ fɨ́ɨˉɨ ˈnʉ́ˈˋ lana e i̱ lɨɨng˜ ˈnʉ́ˈˋ laˈóˈˋ teáangˉnaˈ la jmɨɨ˜ na jaˋ mɨˊ júungˉnaˈ cartɨˊ nimóˆnaˈ e nigáaˊ jnea˜, i̱ dseaˋ i̱ cagüéngˉ fɨˊ jmɨgüíˋ la e lɨ́ɨnˊn jaangˋ dseaˋ jmɨgüíˋ, e nɨlɨ́ɨnˊn jaangˋ dseata˜ dseaˋ féngˈˊ i̱ quiʉˈˊ ta˜.


1240-1940 : 700 vloaz a zo ar yuzevien a voe stlapet er maez eus breiz, kemennadurez Yann ar Rouz - Wikimammenn\n1240-1940 : 700 vloaz a zo ar yuzevien a voe stlapet er maez eus breiz, kemennadurez Yann ar Rouz\nFeiz ha Breiz, 1940 (p. 1-2)\n700 vloaz a zo\na voe stlapet er maez\nKEMENNADUREZ YANN AR ROUZ\nE skridou koz Breiz, n’eus hano ebet eus ar Yuzevien a-raok an XIIIvet kantved. Neuze hepken eo o gweler oc’h en em zila dre ar vro hag o suna evel ma ouezont ker brao hen ober, danvez ar gristenien.\nKement a gounnar a zavas, en o eneb, ma tougas an duk Yann ar Rouz eur gemennadurez evit o stlepel er maez eus Breiz.\nAr gemennadurez-se eo kosa hini douget gand hon Duked ha deuet betek ennomp war ar baperenn end-eeun m’oa bet skrivet warni da genta ; an A. de la Borderie, istorier Breiz en devoe he miret etouez e baperou ; skrivet eo e latin ; setu aman an darn vrasa anezi troet e brezoneg : Yann, Duk Breiz hag Aotrou Richemond a zalud kement hini a lenno al lizer-man. Klevit mat. Ni, war goulenn Eskibien, abaded, tudchentil ha gwizien Breiz, goude beza klasket piz, mad ar vro, a stlap er maez eus Breiz kement Yuzeo a zo enni.\nNa ni, nak hon tud war hon lerc’h, ne c'houzanvimp eun unan anezo war hon douarou ha ne fell ket d'eomp ken nebeut gwelet hini eus hor sujidi ouz o gouzanv war o re.\nAr re o deus dle e kenver ar Yuzevien a zo o chom e Breiz, n'eus fors penaos int deuet da dapa an dle-se, ni a ra eur groaz warno.\nAn douarou bet laket e kred, war goulenn ar Yuzevien, an arrebeuri ha kement mil mad o deus kemeret perz warnan evit en em baea a zistroio holl dar re o deus dle pe d'o heritourien, nemet an douarou pe ar madou all bet gwerzet d'ar gristenien goude ar varnedigez douget en hol lezvarn.\nDen ebet ne dle beza tamallet na stlejet dirak ar varnerien evit ar Yuzevien a zo bet lazet betek hen...\nGraet e Ploarmel d'ar meurz a raok ar zul Fask. (10 a viz ebrel 1240)\nSant Thomas (1226-1274) hag a veve e amzer an Duk Yann ar Rouz, a lavare e oa henvel ar Yuzevien ouz eun toullad tremenidi a bign war eur vag evit ober hent hag epad m'ema ar gristenien o rouenva a laer diwar o c'houst ar pez a c'hellont hag a doull zoken korf al lestr ; n'eus nemet eun dra da ober d'ezo, eme an Doktor bras hag eo o lakat da resteuler o laeronsiou da zigoll an dreminidi o deus diheiliet o fakadou hag ober d'ezo goudeze rouenva e lec'h ar gristenien.\nSetu dres ar pez a glasker ober d'ezo adarre breman, eun tamm, e holl broiou an Europ.\nAdtapet diwar « https://br.wikisource.org/w/index.php?title=1240-1940_:_700_vloaz_a_zo_ar_yuzevien_a_voe_stlapet_er_maez_eus_breiz,_kemennadurez_Yann_ar_Rouz&oldid=155268 »\nKemmoù diwezhañ degaset d'ar bajenn-mañ d'an 6 Gen 2020, da 19:09.


Bertègn Galèzz - Wikipedia\nBertaèyn Galeizz a aoz ar festival Mill Góll\nBertègn Galèzz, bet Bertaèyn Galeizz, a zo ur gevredigezh sevenadurel vreizhat he deus da bal broudañ ha ledañ anaoudegezh ar gallaoueg e-touesk an dud. Krouet e 1976 gant an anv Amis du Parler Gallo, e teu da vezañ Bretagne Gallèse e 1983 ha da c'houde Bertaèyn Galeizz. Arouezius eo ar c'hemm anv-se eus ledanadur palioù ar gevredigezh a dremen eus an dastum da dalvoudekadur ar gallaoueg. E 1978 e oa bet krouet kazetenn ar gevredigezh, Le Lian (anvet Le Liaun da c'houde). Goude meur a vloavezh e oa bet paouezet da embann ar gazetenn e stumm paper er bloavezhioù 2000. E 2009 e oa bet adlañset ar gazetenn, dindan ur stumm elektronek an taol-mañ. E Roazhon emañ sez ar gevredigezh.\nEzel eo Bertaèyn Galeizz eus Kuzul sevenadurel Breizh, Défense et Promotion des Langues d’Oïl pe c'hoazh Skeudenn Bro Roazhon...\nUr greizenn diellaouiñ vras war ar gallaoueg ha sevenadur "Bro-C'halloù" zo bet savet gant ar gevredigezh. Kavout a reer eno un diaz roadennoù dre urzhiataer enni muioc'h eget 100 000 pennger diwar-benn glad yezhel Breizh-Uhel.\nUl labour kelaouiñ an dud diwar-benn ar gallaoueg a vez graet gant Bertaèyn Galeizz, aozet e vez da skouer abadennoù e lec'h ma vez implijet ar yezh-se evit eskemm ha titouriñ an dud. Meur a zarvoud diwar-benn ar gallaoueg, en o zouez ar festival Mill Góll (Mille Goules) e miz Gwengolo war plasenn ar parlamant e Roazhon, a vez aozet gant Bertaèyn Galeizz, sonadegoù, abadennoù pe divizoù a zo. Gant Bertaèyn Galeizz 22 e vez aozet Le gallo en scène er Pentevr, un doare eo evito da ziskouez pouez ar yezh e sevenadur bro Lambal.\nPanelloù divyezhek Gallaoueg-Galleg e Parzieg\nAozañ a reont kentelioù ha stalioù-labour war ar yezh pe c'hoazh deskoniadurioù pe stajoù. Tro o devez an nevez-c'hallaouegerien da selaou tud a gomz a-vihanik e-pad ar Ramilhaéy de Mots (dastumad gerioù) e-lec'h ma komzer eus un tem eus ar vuhez pemdeziek.\nKaset e vez da benn ul labour evit ma vefe anavezet ar gallaoueg gant an ensavadurioù publik hag evit gwir an dud da implijout ar gallaoueg mar fell dezho. Ur c'henlabour a vez etre ar strollegezhioù lec'hel (rannvro, departamantoù, tiez-kêr...) ha Bertaèyn Galeizz evit lakaat e pleustr ur politikerezh a-fed yezh ha sevenadur.\nLec'hienn Bertègn Galèzz\nAdtapet diwar « https://br.wikipedia.org/w/index.php?title=Bertègn_Galèzz&oldid=1517969 »\nKemmoù diwezhañ degaset d'ar bajenn-mañ d'an 22 Gou 2013, da 15:27.


Journal de Renaud Camus, dimanche 5 septembre 2021\ncréée le dimanche 5 septembre 2021, 12 h 27Plieux, dimanche 5 septembre 2021, onze heures du matin. Je suis très étonné du degré de francophobie, de wallonophobie, de francophonophobie (je ne sais comment il ~~~~~ ~~~~~, ~~~~~ ~~~~~ ~~~~ ~~~~~ ~~~~~~~~~~ ~~~~ ~~~~~~ ~~~~~~ ~~~~~ ~~~ ~~~~~~~~~~~, ~~~~~~ d’exactitude), des Belges ~~~~~~~~~, ~~~~ ~~~~~~~~~ ~~~~~~~, ~~~~ ~~~~~~~~~ ~~~~ ~~~~~~~~ ~~~~~-~~~~ (id.). ~~~~~ ~~’~~~~~~~~~ ~~~’~~ ~~~~~~~ ~~~~~~-~~~~~~~~~ ~~ ~~~~~~~, ~~~~~~~ ~~~ ~~~~~ ~~~~ ~~~~~ ~~~~~~~~~~ ~~~ ~~~~~~~~, ~~~~~~ ~~~ l’une des deux ~~~~~~~~~~~~ ~~~~~~~~ ~~~~~~~~~~~~ ~~~ ~~~~~ ~~~~~, ~~~ ~~~~~~~~~, ~~~~~ ~~~~~~ ~~~~~~~~~~~ ~~~~~~~~~. ~~~, ~~~~~~~-~~-~~~, ~~~~~ ~~’~~~~. ~~~~~, ~~~~~ ~~~~ ~~~~~~~~~~ ~~~~~~~~~~, ~~~ ~~ ~~~~~~ ~~~~~~ ~~~~ ~~~~~~~ en anglais. Mieux ~~~~~~~, ~~~~~~~ ~~~~~ ~~~~~~~~~~~ ~~~~ ~~~~~~~~~~~ ~~~~~~ ~~~~~ ~~~~ ~~~~~~~ ~~~~~~~~~~~ ~~~~~ ~~~~ ~~~~~~~ ~~~ Louvain, ~~~ ~~~~ ~~ ~~~~~ ~~~ ~~~~~ ~~~~~ ~~~~~ ~~~ ~~~~~. ~~~ leur aurait dit Mont-de-Marsan, ou Pontarlier, ~~’~~~~~~ ~~~~ ~~~~ ~~~ ~~~~~. ~~~ ~~~~ ~~~~~ ~~~’~~ ~~~~-~~~~~, ~~~~~~~~~~~ ~~~ ~~~~~~~~~ ~~~ ~~ ~~ ~~~~~~~~~~ ~~~~, Rijsel ~~~ ~~~~~~~ ~~~~~ ~~~~ ~~~~~, sur l’autoroute, et ~~~ ~~~~~~~~~~~~ ~~’~~~~~~~~~~ ~~~~~~~ ~~~~~~, ~~~~ ~~~~~ ~~~ ~~~~~~~~~~ ~~~~ ~~~~ ~~~~~~~~~ ~~~~~~~~~~~~ — ~~~~~ ~~~~~~ ~~~ ~~~ ~~~~~ ~~~~ ~~~ pays.\nIl ~~~~~~~~~ ~~~~~ belgeophobes, ~~~~~~ : d’autres visiteurs flamands, ~~~ ~~~~~~ ~~~ ~~~ ~~~~~~~, ~~~ ~~~~~~ ~~~~~~ ~~~~~~~~~-~~~~~~~ ~~~~~~~ ~~~ ~~~~~~~~~ ~~~ ~~~~~~~~~~, ~~~~~~~~~~~~~ ~~~~~~~~~ ~~~~ ~~~~~~~~~ ~~~ ~~’~~~~~~~. ~~~ ~~~~ ~~~~~~~~~~~ ~~~ ~~~~~~~~~~ ~~~~~~~~~~, ~~~~~~ celle-ci :\n« Un ~~~~~, ~~ ~~~~~~, ~~~~ ~~~~~~ ~~’~~~~~~~ ~~~~~~~~~ ~~’~~~~~~ ~~ ~~~ ~~~~~ ~~~ ~~’~~~~ ~~~ ~~~ ~~’~~~~~~~~~~~~, ~~~~~ ~~~ ~~~~~~ ~~~ ~~~~~. ~~~~~ ~~~~~ ~~~~~ ~~~ ~~~ ~~~~~~~~~ à son mari, ~~~ ~~~ ~~~~ :\n« “~~~ ~~~~~~, ~~~~ ~~~~~~~~~ ~~~~ ~~~~~~~~~~~~~ ~~~~~ ~~~ ~~~~~~~~ !” »\nRessentiment ~~~ ~~~~~ ~~~ ~~~~~~~~~~~~~ ~~~ ~~~~~~~, ~~~~~~~, ~~~~~ ~~~ ~~~~ ~~~~~~~~~~~ ~~~~ le second, au ~~~~~~, ~~~~~ ~~~ ~~~~~~~~~~. ~~~ ~~~~~ ~~~~~~~~~ ~~~~~~~~~ ~~~~ ~~~~~~’~~~ ~~~~~~~ ~~~ ~~~~~~~ ~~~~~~~~ ~~~ ~~~~~~~~~ ~~~~~~ ~~~ ~~~~~~~~ ~~~ ~~~~~~~ ~~~~~~~~~~~, ~~~ ~~~~~~~ ~~~~ ~~~~~~~, ~~~ langue des employeurs, ~~~~ “~~~~~~~~~~”, ~~~~~~ ~~~~~~~ ~~~~~~~~~~~~~, ~~~ ~~~~ ~~~ ~~~~~~~ ~~~~~~~~ ~~~~~~ ~~~~~~~~~ ~~~~~~~~~ ~~~ ~~~~~ ~~~ ~~~~~~~ ~~~~~~~ ~~~~~~~~~ ~~~ ~~~~~~~~~~. ~~~~~ ~~~ ~~ ~~ ~~~~~~~~~~~ ~~~ longtemps que cette ~~~~~~~~~~ ~~’~~~~ ~~~~~~~~~~~ ~~~~~~~~~~, ~~~ ~~~~~~~~~~ ~~~~ ~~~ ~~~~~ ~~ ~~~~~~~~ ~~~ ~~~~~~~~ ~~~ ~~~~ ~~~~~~~~~ ~~~~ ~~~~~ ~~~~~~~, ~~~ ~~~~~~~~~, ~~~ ~~~~ ~~~~~~~~ ~~~~~~~~~~~~~ ~~~~ ~~~~~ pauvres et même ~~~~~~~~~~~, ~~~ ~~~ ~~~~~~~~~~~ ~~~~~~~~ ~~~ ~~~~~~ ~~~~~~~~~ ~~~~~~~~~~~ ~~ ~~~~~~~~~ ~~~~~ ~~~~~~~~~ ~~’~~~~~~~~~ ~~ ~~’~~~~~~~~ ~~~~~~, ~~~’~~~ ~~~~ ~~~~~~~~ ~~~~ ~~’~~~~~~~~~~ ~~~~~~~~ ~~~ ~~~~~, ~~~~~~ ~~~~~ d’années, de victoires ~~~~~~~~~~~ ~~~ ~~~ ~~~~~~~ ~~~~~~~~~~~~. ~~~ cancel ~~~~~~~~ est ~~~ ~~~~~ ~~~~~ ~~~~~~~~~, ~~~ ~~~~ ~~~~~, ~~~~ ~~~ ~~~~~~~~ ~~ ~~~ ~~~~~ ~~~~~, ~~~ ~~~’~~~~~ ~~~~ ~~~ puissant vecteur de ~~~~~~~~ ~~~ d’ambition.\nLa ~~~~~~~~~~ ~~~ ~~~ ~~~~~~~~~ ~~~~~~~~~ ~~’~~~~ ~~~~~~~~~ ~~~ ~~~ ~~~~~~~ ~~~~ ~~~ ~~~~~~~~~, ~~~~~~ ~~~~~~~~ ~~’~~~~~~, ~~ ~~~ ~~~~~, ~~~ ~~~ ~~~~~~~~~~. ~~~ ~~~~~ les Belges font ~~~~~~~~~~ ~~~ ~~~~~~~~ ~~~ ~~~~~~~~~ ~~~~~~ ~~~’~~~~ ~~~~~ ~~~~~~~~~~~~ ~~~ ~~~ ~~~~~~~~~ ~~~~ ~~~~~~~~~~~~ ~~~~~~~~~~~~. ~~~~~~~~’~~~~ ~~~~~~ ~~~~~~ ~~~ ~~~~~~~~ ~~~ ~~~~~ ~~~~~ ~~~~~~, ~~~ ~~~~ ~~~~~~~~~ veulent se séparer ~~~~ ~~~~~~~~ ~~~~~~ ~~~’~~~~ ~~~~~ ~~~~~~~~~~~~~~~~ ~~~ ~~~~ ~~~~~~~~ ~~~~~~~~~~~~~. ~~~ ~~ ~~ ~~~~~~, ~~~ ~~~ ~~~~~~~~~~ ~~~~~, ~~~’~~~~ ~~’~~~~~~~~~ ~~~~~ ~~~~~~~~~~, ~~~~~ ~~~~~~~~~, ~~~~~ ~~~~~~~~~~ ~~~~~~~~~~~~~~~, plus sérieux, plus “~~~~~~~~~~”(~~~ ~~~~~), ~~~ ~~~’~~~~ ~~~ ~~~~ ~~~~~~, ~~~~~~~-~~~~, ~~~ ~~~~~~ ~~~~~ ~~~~ ~~~~~~~ ~~~~~~~~~~~~ ~~~ ~~~~~~~~~~~~~ (~~~ ~~~~~~~ ~~~~~~~~~ ~~~ ~~~~ ~~~ ~~~~~~~~~ ~~~~~ unreliable…). ~~~~~ ~~~~~ cela risque de ~~~~~~~~ ~~~~~ ~~~~~ ~~~~~ ~~ ~~~~~ ~~~~~~~~~~ ~~~~~ ~~~ ~~~~~~~ ~~~, ~~~~~~~~~~~ ~~~~~~ ~~~~~~~~~~~~~ ~~~~~~~, ~~~ ~~~~~~~ ~~~~~~~~~ ~~~~ ~~~ ~~~~~~ ~~~ ~~~~~~~~ ~~~~~~~~ ~~~~~~~~~~ ~~~ ~~~~~~~~~~~ (c’est là que ~~’~~~~~~~~~~~, ~~~ ~~~~ ~~’~~~ ~~~~~ ~~~~~~ ~~~ ~~~~~~ ~~~ ~~~~~~~~).\nvoir l’entrée du dimanche 5 septembre 2021 et ses 10 images dans Le Jour ni l’Heure


Landevenneg, koshañ manati Breizh ? | Becedia\nDiazezet e oa bet abati Landevenneg gant sant Gwenole e beg pellañ Arvorig, war-dro ar bloavezh 500. E-kreiz e vrud e oa hennezh da vare an impalaeriezh karolat. Bet distrujet goude an Dispac’h hag adsavet war-dro 1950 ez eo deuet da vezañ un arouez eus kristienekadur Arvorig.\nDeroù an abati : hengoun hag istor mesk-ha-mesk\nA-viskoazh ez eo bet liammet diazezadur abati Landevenneg ouzh donedigezh ar Vretoned en Arvorig. Dielloù avat n’eus ket bet miret nemeur, war-bouez buhez sant Gwenole bet skrivet gant Gurdisten pa oa abad, war-dro 870.\nTabut zo bet e-pad pell zoken diwar bloavezhiad e fondezon gentañ. Sterniet e veze etre ar vvet hag an viiivet eus an eil istorour d’egile. War-dro ar bloavezh 500 eo termenet da vat hiviziken, da heul ar furchadegoù arkeologel bet kaset eno abaoe 1978. Kadarnaet eo al liamm eta etre he diazezadur ha stalidigezh ar Vretoned. Un testeni eo al lec’h-mañ e gwirionez eus buhez ar Vretoned kentañ bet oc’h en em staliañ en Arvorig.\nGant ar furchadegoù eo bet degaset war-wel an ti-pediñ kentañ, ur vered en-dro dezhañ, ha stumm orin al lec’h. Ar wazh a rede e-kreiz ar wantenn zo deuet da vezañ ur gwelead-dour dindan-zouar. Goût a reer bremañ ivez e oa bet staliet ar savadurioù kentañ sko ouzh ur c’henkiz galian-roman ne chom tost roud ebet ken anezhañ, war-bouez an dafar bet adimpijet etre an ixvet hag an xivet kantved diwar e zismantroù.\nN’eo ket bet adkavet annez kentañ ar venec’h. Moarvat o doa graet o mad eus savadurioù ar c’henkiz kozh. Distag-krenn e oa al lec’hioù-annez diouzh an neved, evel ma oa dleet d’ar c’houlz-se : ne veze ket mesket ar re varv gant ar re vev.\nAn treuzfurmadennoù betek an viiivet kantved\nDilec’hiadur annez ar venec’h e fin ar VIvet kantved eo bet ar c’hemm pennañ. Dont a reas ar savadur hir stag ouzh ar chapel, e traoñ ar wantenn, da vezañ kazel reter ar manati, lec’h-bevañ ar gumuniezh anezhi. E 660 e voe astennet ar savadurioù war roz su ar wantenn en tu all d’ar wazh. Pourpezioù-prenn hag a dalveze d’al labour-douar a voe savet eno. E fin ar c’hantved avat e voe kaset ar verouri pelloc’h er su. Adkempennet e voe ar skiber-prenn evit staliañ ar gegin hag ar waskell enni.\nWar-dro 750 e voe adsavet an div gazel gant mein anez cheñch e stumm d’ar manati, aozet en-dro d’ar wazh a bourveze dour dezhañ hag a dreuze e borzh bras, gronnet gant ur voger hag ar savadurioù. Gwarezet e oa an domani gant ur gloued koad savet war un diazez mein a zo bet kavet roudoù anezhi diouzh tu an aod.\nDiskouez a ra an emdroadur-se emled an abati koulz hag ar c’hemmoù a oa bet tamm-ha-tamm e mod-bevañ ar venec’h. Dont a reas savadurioù ar manati da vezañ meurdezusoc’h tra ma veze kaset ar pourpezioù e penn pellañ al lec’hienn. Er memes koulz e voe distrujet an neved kentañ ha savet unan all brasoc’h war e c’horre. Moarvat e oa savet an hini kentañ gant prenn war un diazez mein, tra ma seblant an eil bezañ bet mañsonet.\nAr manati en IXvet kantved\nKemm bras a voe er bloavezh 818 : Rediet e voe menec’h Landevenneg dre urzh ar roue Loeiz Gwazh-Doue da sentiñ ouzh reolenn Benead. Un testeni eus sujidigezh ar venec’h d’ar reolenn nevez, a weler e skrid Gurdisten ivez, eo ar c’hemm bras a voe degaset e doare savadur ar manati. Sevel un iliz sko ouzh an neved, war-dro 818, a voe an nevezadenn gentañ.\nNeuze e voe adsavet ar manati en e bezh e stumm ur pevarzueg serr, ur porzh en e greiz. Fichet e voe an div gazel gant garidennoù harp ouzh kolonennoù. O implij avat ne gemmas ket : salioù buhez pemdez ar gumuniezh er reter, keginoù ha predva er su. Tost digemm e chomas ar renkamant-mañ, savet war ar patrom benediktan, betek an Dispac’h.\nDiskouez a ra an daou goulzad-mañ buhezegezh ar manati ha brokusted e vadoberourien lik. Savet e voe ur chapel-sebeliañ prevez en o enor e porched an iliz. Tri arched bras e prenn a voe kavet en he margav.\nDre an dornskridoù bet savet er scriptorium e c’heller muzuliañ levezon an abati. Un nebeut skouerennoù heverk-tre a chom dioute, brudet-tre an daveennoù breizhat pe « skotek » ha levezon ar Sav-heol a gaver stank enno. Rak mirout a reas manati Landevenneg e sevenadur dezhañ e-unan, hag eñ deuet da vezañ perzh eus an Iliz karolat benediktan koulskoude.\nDiellskrid Landevenneg bet niverelet enlinenn\nRaktres patrom 3D abati Landevenneg\nKendiviz / Levrlennadurezh


An diorren padus ha kengret – Festival Kann al Loar – Landerneau – 2017\nEzel eo Kann al Loar eus ar “Collectif des festival engagés pour le développement durable et solidaire en Bretagne”, ha kaset e vez da benn obererezhioù e-leizh abaoe un toullad bloavezhioù war dachenn an diorren padus ha kengret.\nMonedusted evit an holl\nGant Kann al Loar e vez kinniget kalz abadennoù digoust war dachenn ar gouel evit ar familh a-bezh. Prizioù ar bilhedoù a zo etre 3 ha 14 €. Prizioù izeloc’h a vez evit an dud o klask labour, ar familhoù niverus, ar vugale… E 2014 e oa bet kinniget plasoù digoust da ispiserezh sokial Landerne (Ar Stalig). E 2015 vo graet en-dro. Lec’h ar gouel a zo lakaet aes d’an dud dalc’het en o c’herzhed.\nDegemeret ar publik\nUr stand dizarbenn “trouz” a ro stoufoù digoust. Tokarnioù “enebtrouz” a vez prestet en eskemm d’ur gretadenn. Ganto e c’hello pep hini gwareziñ an divskouarn ha kemeret plijadur er gouel. Abaoe 2013 e vez implijet pezhioù-arrebeuri ar gevredigezh eus an Oriant Idées Détournées evit krouiñ lec’hioù plijusoc’h evit an arvesterien hag an dud a-youl vat.\nKann al Loar a lak livioù e kêr evit plijadur annezidiLanderne hag an douristed gant sikour Kollectiv A2. Gant dilhad adimplijet ha bet roeet dezho ur vuhez nevez eo bet gwisket ar gouel ha kêr a livioù gant Michaela Capova hag Arsène Carré e 2014… E 2015 e kendalc’h al labour gant ar memes spered padus ha kengret, dindan stumm kolonennoù Morris mod-nevez…\nAr festival hag ar c’henstroll XYZ o deus labouret asambles evit lakaat war-wel burevioù ar gevredigezh. Gant danvez adimplijet hag a oa sañset bezañ taolet hag en ur implijout doareoù artizanel o deus roet ur sell nevez war talbenn ar burevioù.\nKenlodenniñ ar binvioù\nKentoc’h eget prenann dafar kegin ne vefe implijet nemet un nebeut devezhioù ar bloaz e kav gwelloc’h gant aozerien ar gouel amprestiñ d gouelioù all evel Emvod ar Gelted en Oriant pe Gouelioù-meur Kerne e Kemper.\nDiwall ouzh implij an danvezioù\nAl label Imprim’vert a vez kavet war hon skoroù kehentiñ a zo ur merk a ziskouez e vez doujet gant an ti-moullañ ouzh ur c’haier-kargoù diazezet war tri dezverk : merañ al lastez dannjerus, nompaz implijout produioù toksik, ha mont war zu ar pratikoù evit kizidikaat anezho, gant ar pal digreskiñ ar skog war an endro a vefe liammet gant an tiez-moullañ.\nMerañ al lastez\nE Kann al Loar e vez divesket al lastez gant poubellennoù prestet gant ar “Collectif des Festivals” e-pad ar festival ha gant sikour Kumuniezh kumunioù Bro Landerne-Daoulaz. Un emglev a zo ivez gant ESAT Landivizio evit dastum paper ha kartoñs. Evit ar wech kentañ e oa bet implijet e 2014 listri mat da roteliñ. Dastumet e oa bet al listri hag ar restachoù boued gant tud a-youl vat ar festival o deus rotelet anezho er gêr. E ostalerioù ar gouel e vez implijet gwer miret hag mat da vezañ adimplijet meur awech : solutoc’h, aesetoc’h ha dresitholl doujusoc’h ouzh an endro int.\nFestival Kann al Loar – Landerneau – 2017 | An diorren padus ha kengret | Festival Kann al Loar - Landerneau - 2017\nclass="page-template page-template-page-sections page-template-page-sections-php page page-id-2841 page-child parent-pageid-3045 samba_theme samba_left_nav samba_left_align samba_responsive wpb-js-composer js-comp-ver-6.4.1 vc_responsive"


Journal de Renaud Camus, mercredi 19 novembre 1986\ncréée le lundi 22 décembre 2014, 16 h 42\nmodifiée le mercredi 4 janvier 2017, 23 h 57Mercredi 19 novembre 1986, 9 heures et demie du soir. Le fameux Greco, via Condotti, a été fermé par les autorités sanitaires : atteinte aux règles d’hygiène ~~~~~~~~~, ~~~~~~~-~~~. ~~~~~ ~~~ “~~~~~ ~~~~~” ~~~~ ~~~~~~ ~~~ ~~~~~, ~~’~~~~~~ est piu tosto malencontreux. ~~~~~~ est sa gloire ~~~~~~~~~~ ~~~~ ~~. ~~~ ~~~~, ~~~ ~~~~~~~~ ~~~~~~, ~~~~~ ~~~~~~~ ~~~~~~ ~~~~~~~-~~~~~ ~~~~~~~ ~~~~ ~~~~~~~ ~~~~~~~, ~~~~~~ ~~’~~~~ ~~~~~~ ~~~~~, ~~~~~~~~ ~~ ~~~~~ ~~~~~~~~~, ~~’~~~~~~~~ ~~’~~~~~~, ~~~~ Frattina ; où d’ailleurs ~~~~~~, ~~~ ~~~~~~ ~~’~~~~~~ ~~~ ~~~~~~ ~~’~~~~~~, ~~~~ ~~~~~~ ~~~ ~~~~~~ garçons.\nIl ~~ ~~ ~~~~ ~~~~~, ~~~ ~~~~~~~~ ~~~~~-~~~~~, ~~~~ ~~~ ~~’~~~~~ ~~~~ ~~~~~ ~~~~~ ~~~~~~~~ — et leur conséquente ~~~~~~~~~~. ~~~~~ ~~. ~~’~~~~~~~ ~~~~~ ~~~~~~~ ~~~ ~~~~~~~~~~~ ~~~~~~ ~~~ ~~~ ~~~~~~~~~~~ ~~~~~~, ~~~ ~~’~~~~~~~~~~, ~~~ ~~~~ ~~~~~~~ ~~ ~~~ ~~~~~~~~, ~~~ ~~~~~~~~~~, ~~~ ~~~~~~~~~ ~~~ ~~~ Dughet. Las, ce ~~~~ ~~~~ ~~~~~~ ~~~~~~~~, ~~ ~~~~, ~~’~~~~ ~~~ ~~~ ~~~~~ ~~~ ~~~~ ~~~ ~~~~~~~ ~~~~~~~~, ~~ ~~~~ ~~~~~ ~~~~~~~ ~~~ ~~~~~ ~~~~~~~~~~. ~~~-~~~~~~~ ~~. ~~~~ ~~~~~~~~~~~~ : ~~~ combien il s’était ~~~~~ ~~~~~~~ ~~~~ ~~~~ ~~~~~~~, ~~~ ~~~~~~~~ ~~~ ~~~~~~~~~ ~~~ ~~~ ~~~~~ ~~~~~~~ ~~~~~~ ~~’~~~~~~~~~~ ~~~~ ~~~~, ~~~ ~~~~~~~~ ~~~ ~~~~~~~~~ ~~’~~~~~~~ ~~~~ ~~~~~, ~~~ ~~~~~~~~ ~~~~~ les amis de ~~~~~~~ ~~~ ~~~~~ ~~~~~~~~~~ ~~~~~ ~~~~ ~~~~~~ ~~~~ ~~~~ ~~~~~~~~~~ ~~~ ~~~’~~~ ~~~ ~~~~~~ ~~~~~~~~~ ~~~ ~~~~, ~~~~., ~~~~. ~~~~~ ~~~~ ~~~ ~~~ ~~~~~ ~~~~~~~~~~ ~~~~~~~~~ ~~~~~ Manuel, je le ~~~~~~~~ ~~~~~~~ ~~~~~~~~~ ~~~~~ ~~~~~~~~~~ ~~~~ ~~~ ~~~ ~~~~~~~~ ~~~ ~~., ~~~~ ~~’~~~~ ~~~~~~~~~ ~~ ~~~~ ~~~ ~~~ ~~~~~~~~~~~~~ ~~~ ~~~~, ~~~ ~~~ ~~~ ~~~ ~~~~~~~ ~~~~ de très bon ~~~~~, ~~~ ~~~ ~~~~~ ~~~ ~~., ~~~ ~~~ ~~~~~~~ ~~~~~ ~~~ ~~~~ ~~~~~ ~~~~~~~~~~~~~ ~~ ~~~~ ~~~~~ ~~~~ ~~~~ Manuel.\nLe pire is ~~~~ to come (Nous ~~~~~~ ~~~ ~~~~~, ~~~~~~~~~ et moi, Il Nome ~~~~~~ Rosa, ~~~ ~~~~~, ~~~ ~~’~~ ~~~ ~~~~~~~~~ ~~~~~ ~~~~~~~~ ~~~ ~~~~~~~~~~~ ~~~ ~~~~~~, ~~~~~~~~~~, ~~~~ ~~~~~~ ~~~ ~~~ ~~~~~~~~ ~~~ ~~~~~~~ ~~~~ ~~~~~~~~. ~~’~~~~ ~~~~ ~~~~~~~~~~ que j’éprouve souvent : ~~~~~~~~ ~~~ ~~~~~ ~~~~ ~~~ ~~~~~~~~ ~~~~ ~~~ ~~~~~~~~~~, ~~~~~ ~~~~ ; ~~~~~ ~~~ ~~’~~~~ ~~~~ ~~~~~~~~ ~~~~ ~~~~~~~~~~ ~~~~~~~ ~~~~~~ ~~~~ ~~’~~~~~~~ ~~~~~~~~~~ choses. Anyway :). ~~ ~~~~~~~~, la semaine dernière, ~~. ~~~~~ ~~ ~~~~~~~~~ ~~~~ ~~~~ ~~., ~~~~ ~~~~~~~ ~~~~~~ : ~~~~~ ~~~~~~~ ~~~~~~~, ~~~~~~~ ~~~~~. ~~~~~~~~’~~~~ ~~~ ~~’~~~ ~~~~~~~ ~~~~ ~~~~~~~~~~~~~~, ~~~~~~~~~~ ~~~~~ dénudées, quite ~~~~~~~~~~~, ~~ ~~~~~ admit. Or il ~~ ~~ ~~~ ~~~~ ~~~~~~~~ ~~~~~~~~ ~~~ ~~~~ ~~~~~~ ~~~ ~~~~~~~~~ ~~~~~~~~ ~~~~~ ~~~~~~ ~~~ ~~~~~~~~~~ ~~~ ~~~ ~~~’~~~~ ~~~~~, ~~~ ~~’~~~ ~~~~~~~~~ ~~~~~~ ~~~~~~ ~~~~~ ~~~~~ ailleurs pour n’assister ~~~~ ~~ ce strip-tease-là, ~~~~ ~~~~~~ ~~~ ~~~~~~~. ~~’~~~ ~~~~ ~~’~~~~~~ ~~~~ ~~. ~~~~~~~~~~~~, ~~~~~ ~~~~~ ~~~ ~~~~~~~~~~~~~ ~~~ ~~~~~~~~~~~ ~~~ ~~~~~~~~ ~~~~~~~~ ~~~~~ : ~~~~ ~~~~~~~~~~~~~~ ~~~ ~~., il compte les ~~~~~~~~ ~~ ~~~~~~~, ~~~ ~~~~ ~~~~~~~~ ~~~~~~~~~~ ~~~~~~~~ ~~. ~~~~ ~~~~~~~~~~, ~~~ ~~~~~~~~~~, ~~~~~~~, ~~ ~~~ ~~~~ ~~~~, ~~~~~~~, ~~~~~~ ~~~ ~~ ~~ ~~~~ ~~~~… ~~~~~~~~, ~~~ est tout à ~~~~~ ~~~~~~~~ (« ~~~~~ ~~~~~ ~~~~~ ~~~~~~~ ~~~~~-~~~ ~~~~~~ ! »). ~~~ ~~~~~ ~~~~~ ~~~~ ~~~ ~~~~~ ~~~ ~~~~ ~~~~~~~~, ~~~~~~~~~~, ~~~ ~~~ ~~~~~~~, ~~~ ~~~~~~ d’explication :\n« Mais ~~’~~~~ ~~~~ ~~~~~ ne savez pas ~~~ ~~~’~~~ ~~’~~ ~~~~~, ~~~~~~~~ ~~~ ~~’~~~~ ~~~~~~~~~ ~~~~~ moi… »\nLa ~~~~~~ ~~~~~~ ~~~~~~~~~, ~~’~~~~ ~~~ ~~~~~~~~ ~~~~~~ ~~~~~ ~~~~~~~, ~~~~~ ~~~ ~~~~~ ~~’~~~~ ~~~~~~~~~~~~~~~~~~ ~~~~~~~~~~ ~~~ ~~~~ détestation tout aussi ~~~~~~~~~ ; ~~~~~ ~~~~~ ~~~~~~~, ~~~~~~, ~~~ ~~~~~~~~~ ~~~ ~~~ ~~~~~~~~~~. ~~~ ~~~~ ~~~~ ~~~~~ ~~~~~~~~~ ~~~~~ ~~~~~~~~ ~~~~~~~~~~~~~~~ ~~~~~~ ~~~~ ~~~ ~~~~~~~~~ ~~~ ~~~~~~~~~~~ ~~’~~~~~~~ ~~~ ~~~~~~~~ du Marais pour ~~~~~~, ~~~ ~~~ ~~~~~~~~~~ ~~~~~~~~ ~~~~~ ~~~~ ~~~~~~~ ~~~~~ ~~~’~~~ ~~~~ ~~~~~~~ ~~~ ~~~~~~ ! ~~~~~ ~~ ~~~~~~ ; ~~~ ~~’~~~~~~ ~~~~~ ~~~~~~~~~~ ~~~ ~~~ ~~~~~~, ~~~~~~, ~~~ ~~~~~~~~~ amplement : hors son ~~~~~ ~~~~~ ~~~~~~~~, ~~~ ~~~~~~~ ~~~~~ ~~~~~~~~, ~~~~~ ~~~ ~~~~~~~~~ ~~’~~~~ ~~~~~~~~~ ~~~~~~~, ~~~~~ ~~~~ ~~~~~~~~~, ~~~~~ ~~~~ ~~~~~~. ~~~~ ~~~ ~~~~~~~~~~~~, ~~~~ ~~~ ~~~~~, ~~~~ ~~~ tact, pas d’éducation ~~~~~ ~~~~~~~~~~~, ~~~ ~~~~ ~~~~~~~~~, ~~~ ~~~~~~~~~~ ~~~~ ~~’~~~~~~~~~~~~~~ ~~~~~~~~~~ ~~~~~~~~~~. ~~~~~~ ~~~ ~~~~~~~~ ~~~~ ~~’~~~ ~~~~~ ~~~~ ~~~~ ~~~~~ ~~~~~~~~, ~~~ ~~~~~~ ~~~~~~~ ~~’~~~~~~~~~ ~~~’~~~ ~~~ connaît bien, qu’il ~~ ~~~~ ~~~~ ~~~~~~ ~~~ ~~~~ ~~~~~~~, ~~~~~ ~~~~ ~~~~~, ~~~ ~~~~~~ ~~~ ~~~~~~~, ~~~~ ~~~~~~~~, ~~~~~ savez, Ninninnin… ~~~ ~~~ ~~~~~ ? ~~~ ~~~~~ ~~~~, ~~ ~~~~~ ~~~~~, je ne sais ~~~~, ~~~~~ ~~~ ~~~ ~~~~~~ ~~~ ~~~ ~~~~~~~~~. ~~~ ~~~~~~~ ~~~~ ~~~~ ~~~~~~~~ ~~~~~~ ~~~ ~~~~ ~~~ ~~~~~~~~, ~~’~~~~~~~~~ ~~~’~~~ ~~~~ ~~~~ ~~~~~~ ~~~ ~~’~~~ ~~~~~~~~ ~~~~ à le croire, ~~~~~~~-~~~ ~~~~~~~~~~ ~~~~~~ ~~~’~~~ ~~’~~~~ ~~~~ ~~~~~ ~~~~~, ~~~~~~~~~. ~~~~~ ~~~~~ ~~~ ~~~~ ~~~~~~~~ ~~~~ ~~~~~~~~~ ~~~~ ~~ ~~~~~~~~ ~~~~~ ~~~~ ~~~~~~~~~~. ~~ ~~’~~~ ~~~~~~~, ~~~~~~~~ ~~~~~~~ souhaité, certain soir, ~~~~~~ ~~~ ~~~~~~, ~~~~ ~~~~~~ ~~~~~~~ ~~~~~~, ~~~~~ ~~’~~~~~~~~ ~~~ ~~~~~ ~~~~, ~~. ~~~~~~ ? ~~~~~ ~~~~~~ ~~~~~~~ ~~~~~ ~~~~~~ ~~~~~~ ~~~~~ ~~~ ~~~~~~~~~ ~~~ ~~~~~~~~~-~~~, ~~~~~ ~~~~’ respect, monseigneur.\nMais de ~~~~~~ ~~~~~~ ~~. ~~’~~~~~~~ ~~~~ ~~~~~~~~., ~~~~, ~~~~~~~-~~~, ~~’~~~~~~~~~ ~~~~~~~~~~~. ~~~~, ~~~, ~~~ ~~~~~~~~~, ~~’~~~~ ~~~~~~ vraisemblable.\n« Il ~~~ ~~~~~~~~~ ~~~~~ ~~~~~~~~~~, ~~~ ~~~~~~~~~ ~~~~ ~~~~~~~~~ ridicule… »\nIls ~~~~~ aussi snobs l’un ~~~~ ~~’~~~~~~, ~~~ ~~~~~, ~~’~~~~ ~~~~~, ~~~~~ ~~~ ~~~~~~~~~ ~~~ ~~~~~~~~ ~~~~ ~~~~~ ~~~ ~~~~~ ~~~~~~ ~~~~~ ~~~~~ ~~~~, ~~~~~ ~~~~~~~, ~~~~~ ~~~~~~~~, ~~~ ~~~~~~ ~~’~~~~~ (~~~~~~~~) imperceptible, que celui ~~~ ~~., ~~~~ ~~~~ ~~~ ~~’~~~~~~~ ~~~ ~~~~~ ~~~~~~~~~ (~~~~ ~~~~~~~~~~). ~~~ ~~~~~~ ~~~ ~~~~~ ~~~~~ ~~’~~~~~~ ~~~~ ~~~~~~~~~~, ~~. ~~~~ ~~~ ~~~~~ ~~~~~~~~~~~ ! ~~~~~~~~ ~~’~~~~~~ ~~~~~ soupçonné, l’autre jour. ~~. ~~~~~~~ ~~~~~~~~~ ~~~~~~~~~~ ~~~~~~~~~~ ~~~~~ ~~~ ~~~~~~~~, ~~~~~ ~~~~~ ~~~~~~~~~, ~~~’~~~ ~~~~~~ ~~~~~. ~~~ ~~ ~~~ ~~’~~~~ ~~~~~ ~~~~~~~~ ~~~~~~ ~~~~~ ~~~~ ~~~~~~ ~~~~~~~ ~~~’~~ ~~~~~~ connaissance il n’en ~~~~~~ rien…\nCe ~~~~~, ~~~~~ ~~~ ~~’~~~~~~ ~~’~~~~~~~~~~~, ~~~~~ ~~~~~~ ~~~, ~~. ~~~ ~~~~, ~~~~ ~~~~~~~~~ ~~~~~~~ ~~~ ~~~~~. ~~~ ~~~~ ~~~ ~~~~ ~~~~~~~~ ~~~ ~~~~~~~~~~ ~~~~~ ~~~~~~~~~~~ de plus en ~~~~~ ~~~~~~~~, ~~~~ ~~~~~~~~~~~ ~~~~~~~ ~~~~ ~~~~~~~. ~~~~~ lui :\n« Vous ~~~~~ ~~~~~~~. ~~’~~~~~~~~~ ~~’~~~~ ~~~~ ~~~~~~~~~~ ~~~~ ~~~~~~. ~~’~~~~ ~~ ~~~~ ~~~~~ ~~~~ ~~~ ~~ ~~~~~~~~~. ~~~~ ~~~~~~~ magasins, les juifs, ~~~~~ ~~~~~~ ~~~ ~~’~~~~~~~ ~~~~~ ~~~ ~~~ ~~~~~~~~~, … »\nJ’ai ~~~~~~~~ ~~~~ ~~~~~~~~~ ~~~ ~~~~~ ~~~~~, ~~~~~~ ~~~~~, ~~~~~ ~~’~~ ~~~~~~~~~~~ ~~~ ~~~~~~ ~~~~ ~~~-~~~~~~~ ~~~ ~~~ ~~~~~~, entre les pins, ~~~~~ ~~~ ~~~~~~~~ chérie :\n« L’œuvre ~~’~~~~ ~~~ ~~~~~ ~~~~~~~~~~ ~~~~ ~~~~~~ ~~~~~~~~~, ~~~~ ~~~~~~ ~~~~~~ ~~~~~~~, ~~~~ ~~~~ ~~~~~~ ~~~~~~ ~~’~~~~~~~~~~~, ~~~ ~~~~~~~ ~~~~ ~~~~~~ ~~~~~~ ~~~~~ ~~ vivre. »\nÉlections des ~~~~~~~~~ ~~~~ ~~~~~~~~~~~~~~, ~~~~~~ ~~~~~~-~~~~~, ~~ ~~~ ~~~~~~. ~~~~~ ~~~~~~ ~~~~~ ~~~~~ ~~~ ~~~~~~~~~ ~~~~~~ ~~ ~~~~ ~~~~, ~~~ ~~~~ ~~~~~~ ~~~~~ ~~~~~ ~~~ ~~~~~~~~, ~~ ~~’~~~~~~~~~~. A suivi une ~~~~~~~~~~~ ~~~~~~~ ~~~~~~~~~~~~ ~~~~~ ~~~ ~~~~~~~~~~, ~~~~ ~~~~~~~~~~~ ~~~~~~~~, ~~~ ~~~ ~~~~~~~~~~~ ~~~~~~~~. ~~~~ ~~~~~~~~ ~~~~~~~~~ ~~ ~~~~ ~~~~~~~~ : ~~~~~~, ~~~~~~~~~~ ~~~~~ ~~~~~ ~~~~~ ~~’~~~~~~~~~ ~~~~~~~, ~~~~~~, souriant, incisif et ~~~~~~~ ~~~~~~~~~… ~~~ ~~~~ ~~~ ~~’~~~~~~~ ~~~~~ ~~~~~~~~~~~ ~~~~~~~~~~ ~~~ ~~~~~~~~~ ~~~~ ~~~~~~~~~~~ ~~~~ ~~~~~~~ ~~~~ ~~~~~~~~ ~~~ ~~~~~~~ ~~~ ~~~ ~~~~~~ ~~’~~~~~~~~ ~~~~~ ~~~~~~~~~~~~ ~~~~~~~~~~~, ~~’~~~ côté comme de ~~’~~~~~~ ~~~ ~~~~ ~~~ ~~’~~~~~~~ ~~~ ~~~ ~~~~~~~~~~ ~~~~~~~ ~~~~~ ~~~ ~~~~~~~~ ~~~ ~~~~~~~~~~~. ~~~ ~~~~~~~~~~ ~~~~ ~~~~~~ ~~~~ ~~~~~ ~~~~~~ ~~~~~~~~ ~~’~~~~~~ ~~~~~~~~~ ~~~ ~~~~~~~~~, ~~~~~~~~~ seulement par une ~~~~~~ ~~~ ~~~~~~~~~~~~~~ ~~~~~~~~~~~~~~~. ~~~~ ~~~~~~~~ ~~’~~~~ ~~~~~ ~~~ ~~~~~~~~ ~~~~~~~ ~~’~~~~~~~~ ~~~~~ ~~~~ ~~~ ~~~~~ ~~~ ~~’~~~~~~~~~~~~~~~ ~~~ ~~~ ~~~~~~~~ ~~~~~ ~~~’~~ ~~~~~~~ ~~~~~ ~~~~~~~~ ~~~~~~ aussi tranquillement que ~~~~~~~~~, ~~~ ~~~ ~~~~~~~~~ ~~~~ ~~~~ ~~~~-~~~~~~ ~~~~~ ~~~~~~ ~~~~~ ~~~~ ~~~~~~~~~~ ~~~~~~~~~~. ~~~~~-~~~~~ ~~~~~ ~~~ ~~~~, ~~’~~~~~~~~~, ~~~~~~~ ~~~~ ~~~~~~ ~~~~~~~~~. ~~~~ ~~~~~~~ ~~~~ ~~~~~ ~~~~ procuration. Tout ce ~~~~ ~~~~~ ~~~~~~ ~~~~~~~ ~~~ ~~~~~~~, ~~~~~ ~~’~~~~ ~~~~ ~~~~~~~ ~~~~~~~~~ ~~~ ~~~~~ ~~~~ ~~~~~~~~, ~~’~~~~ ~~~ ~~~~~~~~~~~~ ~~~ ~~’~~~~~~~~~~~~ ~~~ ~~~ ~~~~~, ~~~~~~~~~~~~ ~~~~~~~. ~~~ ~~~~~ rendu aux pensionnaires, ~~~ ~~’~~~~~~~~~~~ ~~~~~~ ~~~ ~~~~~~~ ~~~~~~~~~, ~~~~ ~~~~~~~ ~~~~~ ~~~~~~~~ ~~~~ ~~~~~ ~~ ~~~~~. ~~~~~~~~~~, ~~~~~ ~~~’~~~ ~~’~~ ~~~~ ~~~ ~~~~~ ~~~~~~ ~~~~ ~~~~~~, ~~~ ~~~ ~~’~~ essayée dans la ~~~~~~~~, ~~~ ~~~ ~~~~~~. ~~’~~~~ ~~~~ ~~~~ ~~~ ~~~~~ ~~~~~~ ~~~~~~~~~-~~~, ~~~ ~~’~~~ ~~~~~ ~~~~~ ~~~ ~~’~~~~~ ~~~~~ ~~~~~~ ~~ ~~~~~ ~~~ ~~~~~~~ ~~~~~~~. ~~~ ~~ ~~~~ une poignée de ~~~~~ ~~~~~~~ ~~~~ ~~~~~ ~~~~~~~~ ~~~~~ ~~~~~~~~, ~~~~~ ~~~~~~~ ~~~ ~~~~~ ~~~ pire.\nJe ~~~~~ ~~~~~ ~~ ~~~ ~~~~~~~~~, ~~~ ~~~~~~, ~~~~ ~~~~ ~~~~~~~, ~~~~~ ~~ ~~~~~~~~~ ~~~ perte de mon ~~~~~~~ ~~~ ~~~~~~~~~ ~~~ ~~~ ~~~ ~~~~~~ ~~~~~~ ~~~ ~~~ ~~~~~~~~. ~~’~~~ ~~’~~~~~~ ~~~~~~ ~~~~~~~ ~~~ ~~~~ ~~~~~~~ ~~~ ~~~ ~~~~ ~~~~~~~ ~~~~ ~~~~~~~~~~. ~~~ ~~’~~~~ ~~~~ la peine de ~~~~~~~~~, ~~’~~-~~-~~~ ~~~~ ~~’~~~ ~~~~ ~~~~~~~, ~~~~~ ~~~~~~~ ~~~~~ ~~~~ ~~~ ~~~ ~~~~ ~~~~~~ ~~~~~~~~~~, ~~~ ~~~~~ ~~~~ ~~~~~~~ ~~~~~~~~~ ~~~~~~~~. ~~’~~~~~~~~, ~~~ ~~~ ~~~~~~ : ~~~ ~~~~~ donc aux “objets ~~~~~~~~”, ~~~~~ des stranieri. ~~~ ~~~~~~~~ ~~~~~ ~~~~~ ~~~~~~~~~~~~ ~~~~~ ~~~~~~~~, ~~~~~ ~~~~~~~~, ~~~ ~~~~~~~~ ~~~ ~~~~ ~~~~~~~~ ~~~~~ ~~’~~~~~~ ~~~~~~~~~ ~~~~ ~~~~~~~~ ~~~~~~ ~~~ ~~~~~~~, ~~~ ~~~~~~~~~~~ d’eau minérale par ~~~~~~~~. ~~~-~~~~~~~ ~~~~~ ~~~~~ les documenti et ~~~~~~~~~~~~~~ ~~~~ ~~~~ ~~~~ ~~~~~~~~, ~~~~~ ~~~~~~~~~~, ~~~~ ~~~~ ~~~~~~~~~~~~~~ ~~~ ~~~~~~~~~~ ~~~ ~~~~ ~~~~ ~~~~~~~~~~~~~. ~~~ ~~~~~ ~~~~~ ~~~~ ~~~~~~~~~ ~~~~~ là depuis des ~~~~~. ~~~~ ~~~~~~~~~~~ ~~’~~~~ ~~~~ ~~~~ ~~~~~~~~~ ; ~~~ ~~~~~ ~~~ faire, come no, ~~~ ~~~ ~~~ ~~~~~~~~~. ~~~ ~~~~~~. ~~~~~~~~~~ ~~~ ~~ ~~ ~~~ ~~~~ ~~~~~~~~ ~~~ ~~~~~ les citoyens de ~~~~~~, ~~~ ~~~~~-~~~~~ ~~~ ~~~ ~~~~~, ~~~~~ ~~~~ ~~~~ miens.\nDéclaration ~~~ ~~~~~~, ~~~~~ : ~~~ ~~~~~~~~ ~~~ ~~~~~~~. ~~~~~ ~~~~ ~~~~~~~~~~ ~~~~~ ~~~~~~~~~~~ ~~ ~~~~~~~ ~~~ ~~~~~~~~~. ~~~~ pauvres stranieri, parmi lesquels ~~~~~~ ~~~~~~~ ~~~~~~, ~~~~~ ~~~ ~~~~~~ ~~~~ ~~~~ ~~~~~~~~~ ~~~ ~~~~~~~ ~~~~~ ~~’~~~~~~~ ~~’~~~ ~~~~~~~ ~~~ ~~~~~~~. ~~~~~ ~~~~~ ~~~~~ ~~~~ ~~~~~ ~~~ ~~~~~~, ~~~ ~~’~~~~~~~, ~~~~ choses se passent ~~~ ~~~ ~~~~~~, ~~~ ~~~~~~ ~~~~~, ~~~~~ ~~~~~~~~~~~ ~~’~~~~~~~~~~~~, ~~~~~~~~~~~~~. ~~~~~~~~ ~~~~~~ ~~~~ ~~~~~~~ ~~~~~~~~~~~~ ~~~ ~~~~~~~~~ ~~~~~~~~~ ~~~ ~~~~~~ ~~~~~ ~~~~ ~~~~~~~~ ~~~~~~~~~ ~~~ ~~~ ~~~~~~~~~~~ de police, à Paris.\nPour ~~~ ~~~~~~~~~ ~~~ ~~~~ ~~’~~~ ~~~~~~ visiter San Vitale, ~~~~~~ ~~~~~~~~, ~~~~~ ~~’~~~ ~~~~~~~ ~~~~~~ : ~~~~~~-~~~ ~~~~~~ ~~~~ ~~~~~~~ ~~ ~~~ ~~~~~~~. ~~~~~~~~~~~~~, ~~~~~~ ~~~~~ ~~~~~ ~~~~~~~ : en bois, du XVIIe ~~~~~~~, ~~~~~ ~~~ ~~~~~~~~~ ~~~~~~~ ~~~~~~~~~~~ ~~~~ ~~~~ ~~~~~~~~~ ~~~~ ~~~~~ ~~~~~~~, ~~~~~~~~~~ ~~~~ ~~~~ ~~~~~~~ : ~~~~~~~ ~~~ ~~~~~~~~~ divers.\nJ’étais ~~~~~ ~~~~ ~~~~ ~~~~~~~-~~~~~~~~~~ et San Carlino. Je suis reparti ~~~~ ~~~ ~~~~~~~ ~~~ ~~~~~~~~~ ~~~~~ ~~’~~~~~~~~~~ ~~~ ~~~ ~~~~~ ~~~~~~~~~ ~~~~~~~ ~~~~~~~~~ ~~~ ~~~~~~~~-~~~~~~~, ~~~~ ~~’~~~~~~~ ~~~~~~~ ~~~~~~~~~~, ~~~~~~ ~~~ ~~~ ~~~~~ ~~~ ~~~~~~~ ~~~~~~~ ~~~ rue du XX-Septembre. ~~~~~ ~~~~ ~~’~~~~~~ (~~~~~) ~~~ ~~~~~~~~~~ ~~~~~~~~~~, ~~~~~~~~~~ (~~~~~-~~~~~), ~~~~ ~~~~ ~~~~~-~~~~~ ~~~ ~~~~~ ~~~ ~~~~~~~ ~~~~~~~~~~, ~~~~~~~~~~ ~~~~ ~~~~~~, ~~~ ~~~~~~~~~~ (~~~~~-~~~~~). ~~~~~ ~~~ ~~~~-~~~~~~~ ~~~~ fait face à la Manica Longa, ~~~~ ~~~ ~~~~~~, ~~~ ~~~~ ~~~~~~~~~~~ ~~~~~ ~~~~~~ ~~’~~~~~~~~~~~ ~~~ ~~~~~~~~-~~~~~~~, ~~~ ~~~~~, ~~~ ~~~~~~~~~~ ~~~ ~~~~~~~, ~~~ ~~~~~ ~~ ~~’~~~~ ~~’~~~~~~ ~~~~~~ ~~~~ ~~~ moins que son ~~~~~ ~~~~~~~-~~~~~~~~~. ~~~ ~~~~ ~~~~~ ~~~~~~~ ~~ Porto, poverino, ~~~~~~~~ aussitôt.\nJ’ai ~~~~~~~~ ~~~ ~~~~ ~~~~ ~~~~~~~~ ~~~ ~~~ ~~~~~~ ~~’~~~~~~~~ ~~~~ ~~~ ~~~~~~~ ~~~~~~~~~~~, ~~~~ ~~~~ ~~~~~~~~ ~~~~~~ pittoresque que son ~~~~, ~~~ ~~~~ ~~~~ ~~~~~~~~, ~~~~ ~~~~~~ ~~ ~~’~~~~~~~ ~~’~~~~ ~~~~~~ ~~~~~~~~~~~ ~~~ ~~~~~~~~~, ~~~ ~~~ ~~~~ ~~~~~~ ~~~~~~~~~~~ ~~~~ ~~~ ~~~~~~~~~~, ~~~~~ ~~~~ ~~~~~~~~ ~~~-~~~~~~~~~~~~~. ~~~~~ passe devant un ~~~~~~~ ~~~ ~~~ ~~~~~~~, ~~~~~ ~~~ ~~~~~, ~~~~ ~~~~~~~~~ ~~~ ~~~~~~~~ ~~~~~ ~~~~~~~~~~ ~~~ ~~~~~~~. ~~~~~~ ~~~ ~~~~~, ~~~~~ ~~~ ~~~~ ~~~~ ~~~~~~~~~, ~~~ ~~~~~ ~~~ ~~~~~~~ postérieure, frappée des ~~~~~~~~~ ~~~~~~, ~~~ ~~~~~~, ~~’~~~ ~~~~~~~ ~~~ XVIIe ~~~~~~~, ~~~~~~~~ ~~~ ~~~~~~~~~ ~~~ ~~~~~~-~~~ ~~~~~ ~~~ ~~~~~ ~~~~~ ~~~~~~~~~~ ~~~~-~~~~~~~~ ~~~~ ~~’~~~~~~, ~~~ ~~~~~, ~~~~ ~~~ ~~~~ del Tritone. Un ~~~~~~~ ~~~~~~~~ ~~~~ ~~~~~~~~~~, peut-être ?\nHier ~~~~~, ~~~~~ (~~~ ~~~~~ ~~~~~ ~~~~ ~~ ~~’~~~~~~~), ~~~~~~ ~~~ ~~~~~~ ~~~~~~~ ~~~~ ~~~~~~~~~, au Re ~~~~~~ Amici, ~~~~ ~~~~~~ ~~~~~~, ~~~~~~~ ~~~ cinéma, offerte par ~~~~ ~~~~ Maurizio : Il ~~~~~ ~~~~~~ Rosa. ~~~~~ ~~~~ ~~~~~~~~~~ ~~~ ~~~~~~~~ ~~~~ ~~~ ~~~~ ~~~~ ~~~~~~~~~~ ~~~ ~~~~ ~~~~ ~~~ ~~~ ~~’~~ ~~~~ ~~~~~ ~~~ ~~~~~~~~. ~~~~~~~ est étonnamment fidèle ~~ ~~~~-~~~~~ depuis La ~~~~~~~ ~~~ Feu, ~~~ ~~~~ ~~~~~~~~~~~~ ~~~~~~~ ~~~~ ~~~~~~~ ~~~~~~~~~~~~~~ ~~~ ~~~~~~~~. ~~~~~ ~~~~~~ ~~~~~~~ ~~’~~~~ ~~~~~-~~~~~ ~~~~ ~~~ ~~~~~~~, ~~’~~~~~~~~~ ~~’~~~ ~~~~~~~~ ~~~~~~ dans des montagnes ~~~~~~~~~, ~~’~~~~~~~~~ ~~~~~ ~~~~~~~. ~~~ ~~~~~~~~ ~~~~ ~~~~~~~~~~~~ ~~~~~~~~~ ~~~~~~~ ~~~ ~~~~~~~~~ ~~~~~ ~~ ~~~~~ ~~~~~~~~~~~, ~~~~~~ ~~~~~~~~, ~~~~~~ ~~~~~~~ ~~~ ~~~~~~ ~~~~~~~~~~~~~~ ~~~~~~~~~ ~~~~~ ~~~~~~ ~~~ la nuit des ~~~~~~. ~~~~ ~~~~~~~ ~~~ ~~~~~~~~~ ~~~~~~~~ ~~~ ~~~~ ~~~~~~~~~~ ~~~~~~~~~~~ ~~~~~-~~~~~~~~~~~~~ ~~~~~ ~~~~~~~~~~ ~~~~~~~~~~, ~~~~~-~~~~~ ~~~~~~ ~~~’~~~~ ~~~~~~~~ ~~~~~ ~~~~~~~~ ~~ ~~~~~~~~ ~~~~ ~~’~~~~~~~~~~ ~~~~ ~~~~~~~~. ~~~~~ qu’il en soit ~~~~ ~~~~~~~~ ~~~~~ ~~~~~~~~~ ~~~ ~~~~~~~~~~ ~~~ ~~~~~ ~~~ ~~~~~ ~~~, ~~~ ~~~~~~ ~~~~~~, ~~’~~~~~~ ~~~~~ ~~~ ~~~ ~~~~~ ~~~~~ ~~~~ ~~~~~~ ~~~~~~ ~~~~~~~ ~~~ ~~~~~~ ~~~~~~~~ voir ensemble sans ~~~~~ ~~~ ~~~~~ ~~~ ~~~ ~~~~~~~~~~~~ ~~~ ~~~~~~ : ~~~~~~~ ~~~~~ “~~~~~ ~~~~~~~~” ~~~~ ~~~ livre.\nJe ~~~~~~~~~ ~~~~~ ~~~~~~~~ ~~~~~ ~~~~~, ~~~ ~~ ~~ ~~~~~~-~~~~~ ~~~~. ~~~ ~~~~~~~~~ maintenant d’autres mérites, ~~~~ ~~~ ~~~~~ ~~~~ ~~~~~~~~~~~~.


An Taol-Lañs – #GBB2019\nGwener 7 a viz Even 2019\nSadorn 8 a viz Even 2019\nSul 9 a viz Even 2019\nEnrollañ da gKas an ton !\nPellgargañ ar programm\nKartenn ar gouel\nDigor eo enskrivadurioù an Taol-Lañs 2019\nD’ar Gwener 7 a viz Even e vo dalc’het an Taol-Lañs ar bloaz-mañ. Ur fest vras e Langoned a roio an ton d’ar sonerezh a-vremañ kanet e brezhoneg. Kement all a vo evit digeriñ Gouel broadel ar brezhoneg (7-8-9 a viz Even 2019).\nDigor eo an enskrivadurioù evit ar strolladoù sonerezh a-vremañ o deus c’hoant lakaat o anv. Betek an 20 a viz Mae 2019 o deus an arzourien evit kas o zeuliad enskrivañ da festival@gbb.bzh.\nNevezenti ‘zo ar bloaz-mañ, daou rummad ‘vo : ar re “amatour” hag ar re “a-vicher”. Da bep strollad da zibab e-barzh peseurt rummad en deus c’hoant koñkouriñ.\nTri devezh pleustriñ en Hydrophone — studio micherel en Oriant (56) — hag un devezh evit enrollañ un EP 3 don masterekaet a zo da c’hounit. Ambrouget e vo ar strollad trec’hour e-pad bloaz gant Mignoned ar brezhoneg, ar gevredigezh e penn Gouel broadel ar brezhoneg hag an Taol-Lañs. Un droiad sonadegoù a vo aozet ivez gant gouelioù keveler : 5 deiziad asuret ha difrejet (hent ha boued) da nebeutañ !\nGouel ar sonerezh (21/06/2019) e Brest — SKED\nSant-Loup Off (07/2019) e Gwengamp — Ti ar Vro Gwengamp\nFestival Tomahawk (09/2019) e Kerien — Kenstrollad Tomahawk\nFestival intergalactique e Brest — Canal Ti Zef\nDiskar-amzer 2019 e Naoned — Yezhoù ha Sevenadur\nGouel broadel ar brezhoneg (06/2021) e Langoned\nAmbrouget e vo ar strollad trec’hour e-pad bloaz gant Mignoned ar brezhoneg, ar gevredigezh e penn Gouel broadel ar brezhoneg hag an Taol-Lañs. Un droiad sonadegoù a vo aozet ivez gant gouelioù keveler brudet-tre : 5 deiziad asuret ha difrejet (hent ha boued) da nebeutañ ! Sonadegoù gopret evit an darn vrasañ anezhe.\nGouel broadel ar brezhoneg (06/2019) e Langoned — difrejet*\nGouel etrekeltiek (08/2019) en Oriant — gopret\nFestival Deus ‘ta! (10/2019) e Brest — gopret\nYaouank Bistro (11/2019) e Roazhon — difrejet\nNevez-amzer ar sonerien (04/2020) e Brest — gopret\nDegouezh ar Redadeg (05/2020) e Gwengamp — gopret\nGouel broadel ar brezhoneg (06/2021) e Langoned — gopret\n* Hervez ur barem\nSonadeg UKAN — Priz kentañ Taol-Lañs 2017\nEvit lidañ donedigezh festival Gouel broadel ar brezhoneg hag an 10vet Taol-Lañs e kinnigomp deoc’h ad·dizoleiñ UKAN, loread Taol-Lañs 2017 ! Ur strollad pop a-zoare a gan e brezhoneg.\nD’ar Gwener 26 a viz Ebrel 2019 adalek 6e30 noz — Plerin (22)\n10vet Taol-Lañs · Digor d’an enskrivadurioù\nD’ar Gwener 7 a viz Even 2019 diouzh an noz — Langoned (56)


(Adkaset eus Nikolaz Gogol)\nUr romantour, un dramaour hag ur barzh rusian brudet eo Nikolai Vasilievitch Gogol pe Nikolay Vasilyevitch Gogol, (e rusianeg : Николай Васильевич Гоголь, hag en ukraineg: Микола Васильович Гоголь, Mikola Vasylyovitch Hohol’), ganet d'an 19 a viz Meurzh 1809 e domani Vasilevka, e Sorotchinsy, nepell diouzh Mirgorod e proviñs Poltava en Ukraina (a oa en Impalaeriezh Rusia d'an ampoent) ha marvet e Moskov d'an 21 a viz C'hevrer 1852. Un denjentil ha perc'henn-douar e oa e dad. Daremprediñ a rae ur penn bras eus Impalaeriezh Rusia dindan renadoù Katelin II, Paol Iañ hag Aleksandr Iañ. Koll e dad a reas Gogol pa oa 16 vloaz ha levezonet-bras e voe an emzivad gant spered relijiel ha deol e vamm.\nGoude e studioù e Sankt Peterbourg ez eas da Voskov da glask sevenîñ ur garg uhel a-walc'h er velestradrezh impalaerel. Ne c'hellas nemet tizhout ur post bihan en ur ministrerezh divrud. Kelenner war an istor e Skol-Veur Sankt Peterbourg e voe e-pad ur bloavezh, met kompren a reas e oa gwelloc'h dezhañ plediñ gant al lennegezh ha seveniñ ar gefridi uhel evit mad ar vro a grede dezhañ e oa e hini.\nE 1831 ha 1832 ec'h embannas dindan ul lesanv "Beilhadegoù en atant Dik'anka", un teskad danevelloù levezonet gant folklor Rusia. Berzh a ra ar skridoù-se evel ma raio an teskad danevelloù Mirgorod, ennañ an danevell brudet Taras Boulba. An danevell, ar Vantell, kroget e 1834 hag echuet e 1841 en deus bet ur pouez bras el lennegezh rusianek.\nKoulskoude e c'hounezas ur vrud brasoc'h gant ur pezh-c'hoari, ar Revizor, c'hoariet e Moskov e 1836. Degemeret mat e voe an oberenn da gentañ pa voe gwelet evel ur flemmskrid eus ar spered burokratel, met da c'houde e klaskas meur a benn-uhel tamall da c'h-Gogol bezañ enebour d'ar renad impalaerel. Hag eñ strafuilhet-bras ha da dec'hel da Vro-Alamagn hag alese da Italia. Deuet en-dro da Rusia, ne c'hellas ket gouzañv chom en e vro hag ez eas da Vienna ha da Roma.\nEus 1836 da 1841 e savas gant poan Troioù-kaer Tchitchikov pe an Eneoù marv, e bennoberenn. Skrivet e komz-plaen, met istitlet barzhoneg, savet eo diwar patrom ar meulgan. Chom a reas strafuilhet spered ar skrivagner a guitaas e vro en-dro hag a glaskas lenn diehan an Avieloù.\nUn degemer fall-tre a voe graet d'e v-Bommoù ar genskriverezh gant ma mignoned (1847) ken e kredas teurel en tan eil lodenn an Eneoù marv ma laboure warni abaoe 5 bloaz. Ne c'helle ket kaout ur spered habask ha pa'z eas da Jeruzalem e 1848 e voe gwall zipitet, hag ar memes tra pa veajas e Rusia e 1851. Hag eñ paour-razh ez eas da chom da di ar c'hont Alexei Tolstoi hag eno e nac'he debriñ. Ur wech all e lakaas deviñ adskrivadur eil lodenn an Eneoù marv. Mervel a reas diwar an naon en ur lavarout: "Ur skeul! Kasit buan ur skeul."\nTaras Boulba, ur romant berr diwar-benn Kozaked Ukraina, a voe graet ur film diwarnañ\nAn Eneoù Marv, romant\nAr Revizor, pezh-c'hoari.\nAdtapet diwar « https://br.wikipedia.org/w/index.php?title=Nikolai_Gogol&oldid=1820146 »\nDernière modification le 8 Gen 2019, à 18:14\nKemmoù diwezhañ degaset d'ar bajenn-mañ d'an 8 Gen 2019, da 18:14.


Buhez ar Sent/1894/Herri - Wikimammenn\nBuhez ar Sent/1894/Herri\n◄ Bonavantur Herri Ann Introun-Varia Garmes ►\nO veza dihunet var gement-se, e sonjaz n’en doa mui nemed c’houec’h devez da veva, ha setu hen raktal da ober kement a ioa enn he c’halloud evit en em lakaat e stad da rei eunn ene mad da Zoue. Pa oue tremenet ar c’houec’h devez, e kredaz oa a benn c’houec’h miz e tlie mervel, ha setu hen adarre ha konsakri ann holl amzer-ze d’ann oberiou a zevosion, a binijenn hag a drugarez. Da fin ar c’houec’h miz, e sonjaz oa sur da vihana da vervel a benn c’houec’h vloaz goude m’en doa bet he uvre, ha setu hen da boania muioc’h eget biskoaz evit en em ziouall diouz ar pec’hed ha kreski bemdez he virit dirak Doue.\nA benn eunn tachad goude, ar Pab Beneat VIII a renkaz kuitaat Rom, el leac’h m’edo e riskl da goueza etre daouarn he enebourien, hag a deuaz d’ann Allemagn da c’houlenn sikour digant ar roue. Herri a skoaz raktal d’ann Itali gant he arme, hag a lakeaz adarre ar pab var he dron. Neuze Beneat VIII a roaz d’ezhan ar gurunenn a impalaer gant eur zolanite vraz.\nAdtapet diwar « https://br.wikisource.org/w/index.php?title=Buhez_ar_Sent/1894/Herri&oldid=27790 »\nKemmoù diwezhañ degaset d'ar bajenn-mañ d'an 4 Du 2011, da 18:14.


Amber zo un anv-badez saoznek, hag a dalv kement ha goularz, hag a vez roet d'ar merc'hed. Un anv-lec'h eo ivez.\n6 Pennadoù kar a bell pe a dost\nAmbra en italianeg\nAmbre e galleg,\nAmber, kanerez alaman, Marie-Claire Cremers he gwir anv,\nAmber Benson, aktourez stadunanat.\nAmber Chia, dougerez dilhad\nAmber Lynn, aktourez pornografek stadunanat.\nAmber Kuo, kanerez taiwanat.\nAmber Michaels, aktourez stadunanat.\nAmber Valletta, aktourez stadunanat, bet dimezet da Hervé Le Bihan .\nForever Amber, romant istorel saoznek gant Kathleen Winsor e 1944, diwar-benn ur vaouez anvet Amber St. Clare, e Bro-Saoz er XVIIvet kantved, dindan ar roue Charlez II. Kement a verzh a reas al levr ma teuas da vezañ ur film e 1947.\nThe Chronicles of Amber, kelc'hiad romantoù ha danevelloù gant Roger Zelazny.\nForever Amber , ur film e 1947 gant an 20th Century Fox, savet diwar ar romant, ha kaset da benn gant Otto Preminger.\nAr stêr Amber, e Derbyshire\nAmber (India), ur gêr en India.\nAdtapet diwar « https://br.wikipedia.org/w/index.php?title=Amber&oldid=1847701 »


Rideoz houarn (Iron Curtain e saozneg, Eiserner Vorhang en alamaneg) eo an anv roet d'ar vevenn a zispartie Europa e div lodenn e-pad ar Brezel Yen (1946/1947-1991), etre bed ar gomunisted ha bed ar c'hornôg.\nBloc'had ar Reter : izili Kuzul ar C'henskoazell Armerzhel (COMECON) hag eus Pakt Varsovia. E-penn ar bloc'had e oa an URSS.\nBloc'had ar C'hornôg : izili an Aozadur Feur-emglev Norzh-Atlantel (AFNA) gant Stadoù-Unanet Amerika e-penn ar bloc'had.\nTankoù SUA ha tankoù URSS pep hini eus e du d'ar Rideoz houarn. E 1961 e oa bet ur grizenn etre an daou bloc'had, amañ er Checkpoint Charlie\nAdtapet diwar « https://br.wikipedia.org/w/index.php?title=Rideoz_houarn&oldid=1903163 »\nDernière modification le 21 Mae 2021, à 19:09\nKemmoù diwezhañ degaset d'ar bajenn-mañ d'an 21 Mae 2021, da 19:09.


Krepidula boutin — Wikipedia\nKerentiad : Calyptraeidae\nGenad : Crepidula\nAr grepidulaenn voutin (Crepidula fornicata) a zo ur blotvil gasteropod.\nWar-dro 6 cm eo he hirder ha 2.5 cm he ledander. Gwenn pe melen eo he c'hrogenn hirgelc'hiek.\nBevañ a ra ar c'hrepidula stag ouzh kregin pe reier, alies-mat an eil war eben. Pa deu ur par da begañ ouzh ur barez stag ouzh un diaz bennak ec'h a d'e dro da barez. Rak-se eo par ar grepidulaenn e penn ur bern krepidula ha parezed an holl re all.\nBevañ a reont er meurvor Atlantel, e mor Breizh, e mor an Hanternoz hag er mor Kreizdouar. A-orin int eus Norzhamerika ha degaset e voent da Europa dre zegouezh e fin an XIXvet kantved ma'z int deuet da vezañ ur spesad aloubus.\nAdtapet diwar « https://br.wikipedia.org/w/index.php?title=Krepidula_boutin&oldid=1577145 »\nKemmoù diwezhañ degaset d'ar bajenn-mañ d'an 8 Mez 2014, da 07:47.


Thomas Stearns Eliot - Wikipedia\nThomas Stearns Eliot, pe T. S. Eliot evel ma sine e oberennoù, (26 a viz Gwengolo 1888 - 4 a viz Genver 1965) a oa ur barzh saoznek, ganet e Stadoù Unanet Amerika met bet o vevañ e Bro-Saoz. Ouzhpenn barzhonegoù en deus savet ivez pezhioù-c’hoari ha pennadoù skridvarnerezh.\nGanet e voe Eliot en ur familh tud en o aez e Saint Louis, e Missouri. Studiañ a reas al lennegezh saoznek, ar yezhoù, ar brederouriezh, e skol-veur Harvard da gentañ hag er Sorbonne, e Pariz, da c’houde.\nMet e Bro-Saoz en em stalias T. S. Eliot e 1914 hag eno e tremenas e vuhez. Kelenn a reas, e skol-veur Londrez da gentañ hag e skolioù eil derez goude. E Londrez e reas anaoudegezh gant skrivagnerien evel Ezra Pound pe Virginia Woolf. E 1925 e krogas da labourat e ti-embann Faber (Faber and Faber bremañ). Goude ar Brezel-bed Kentañ e reas anaoudegezh gant arzourien all ivez e Pariz, evel James Joyce.\nDont a reas da vezañ anavezet evel barzh e-unan, goude embann e varzhoneg kentañ e 1915 The Love Song of J. Alfred Prufrock, adembannet en e zastumad barzhonegoù kentañ Prufrock and Other Observations (1917). Ur stil modern a oa gantañ hag a blijas kalz. E 1920 e embannas dastumadoù all, Ara Vos Prec ha Poems: 1920.\nE 1922 e teuas er-maez The Waste Land, ur varzhoneg a voe sellet outañ evel ur skouer eus barzhoniezh nevez an amzer-se, hag ur skouer eus disouezhenn ar rummad skrivagnerien deuet goude ar brezel.\nTreiñ a reas Eliot ouzh an anglikaniezh e 1927. Disklêriañ a reas neuze e oa "classicist in literature, royalist in politics, and anglo-catholic in religion" E oberennoù diwar neuze a voe levezonet gant ar relijion muioc’h : en zouez emañ Ash-Wednesday ("Merc’her al Ludu") ha Four Quartets ("Pevar fevarad").\nPezhioù-c’hoari a savas Eliot, hag a zo pezhioù barzhoniezh ivez, evel Murder in the Cathedral ("Muntr en iliz-veur", 1935), diwar-benn marv Thomas Becket. Disklêriañ a reas Eliot e oa bet levezonet evit ar pezh-c’hoari-se gant skrid Lancelot Andrewes, ur prezeger eus ar XVIIvet kantved. Dibabet e voe Eliot ivez evit kemer perzh er bodad savet d’ober un droidigezh nevez eus ar Bibl e saozneg modern.\nE 1948 e resevas ar Priz Nobel evit al Lennegezh. D’ar mare-se ivez e voe kaset e vignon Ezra Pound d’un ospital psikiatrek.\nDiwezhatoc’h e savas Eliot ul levr barzhonegoù evit ar vugale, Old Possum's Book of Practical Cats (1939) hag a voe implijet goude gant Andrew Lloyd Webber evit sevel ur gomedienn war gan anvet Cats ("Kizhier").\nOberennoù T. S. Eliot e Wikimammenn (en)\nT.S. Eliot: an excerpt - Oxford University Press (en)\nWorks by T. S. Eliot – Propject Gutenberg\n↑ En ur rakskrid gant T.S. Eliot d’al levr For Lancelot Andrewes: essays on style and order (1929)\nAdtapet diwar « https://br.wikipedia.org/w/index.php?title=Thomas_Stearns_Eliot&oldid=1960250 »\nPriz Nobel al lennegezh\nKemmoù diwezhañ degaset d'ar bajenn-mañ d'an 17 C'hwe 2022, da 06:55.


Landrevarzeg - Wikipedia\n1 850 ann. (2019)\n48° 05′ 25″ Norzh\n4° 03′ 33″ Kornôg / 48.090278, -4.059167\nbihanañ m — brasañ 42 m\nLandrevarzeg a zo ur gumun eus Breizh e kanton Brieg e Bro C'hlazig.\n3.1 XIIIvet kantved\nWar lez ar Stêr Deir emañ Landrevarzeg.\nE 1248 e voe meneget Landrevarzeg evit ar wech gentañ, krouet e parrez Brieg evel un drev eus abati Landevenneg.\nDekred eus ar 26 a viz Du 1790 war al le ret: e penn-kentañ 1791 e voe nac'het al le ouzh ar Roue, ar vro hag al lezennoù gant Corgat, person, ha Bourbigo, kure, eus parrez Landrevarzeg, ha L'Abbé, kure trev Kilinenn.\n76 gwaz ag ar gumun, d.le. 4,93% ag he foblañs e 1911, a gollas o buhez abalamour d'ar brezel.\nFuzuilhet e voe ur soudard bet ganet er gumun gant al lu gall d'ar 15 a viz Mezheven 1915 e Ferrières (Bro-C'hall).\nChapel ha kalvar Kilinenn.\nIliz katolik Sant Gwenole.\nMonumant ar re varv (1914-1918), luc’hskeudennoù. Dioueliet e voe d’an 28 a viz Meurzh 1921.\nMonumant ar re varv (1939-1945).\n10 a viz C'hwevrer 2006: a-unvouezh eo bet divizet gant ar c'huzul-kêr lakaat reizhañ skritur holl anvioù-lec'h ar gumun evit o skrivañ diouzh reolennoù ar brezhoneg. Da-heul ur studiadenn gant Daniel Kernalegenn bet kadarnaet gant Ofis ar Brezhoneg eo bet votet war roll ar stummoù nevez.\nD'ar 7 a viz Du 2008 e oa bet votet ar garta Ya d'ar brezhoneg gant kuzul-kêr ar gumun.\n1886: Pierre Marie Guellec, ganet d'an 21 a viz C'hwevrer, kanolier bleiner er 1añ Rujumant Kanolierezh Drevadennel (1e RAC), fuzuilhet gant al lu gall d'ar 15 a viz Mezheven 1915 e-pad ar Brezel-bed kentañ e eFerrières (Bro-C'hall), evit «bezañ lazhet ur brigadier eus ar memes rujumant».\nLandrevarzeg war lec'hienn ar Gumuniezh Kumunioù\n(br) Landrevarzeg war lec'hienn Geobreizh\nKelc'h keltiek Landrevarzeg\n↑ Hervez dielloù ar gumun eo an deskrivadur ; hervez Froger ha Pressensé ez eo En argant, e deir zreustell en gul, eilet ouzh kab gant ur rodell kammell en aour hebiaet gant div vrizhenn erminig en sabel ; gourem ebet hervez Froger ha Pressensé.\nAdtapet diwar « https://br.wikipedia.org/w/index.php?title=Landrevarzeg&oldid=1971181 »


Buhez ar Sent/1837/Marc, avieler - Wikimammenn\nBuhez ar Sent/1837/Marc, avieler\n◄ Robert, abad Marc, avieler Marcellin ►\nAr pempet-var-nuguent a viz Ebreul.\nSANT MARC, AVIELER.\nSant Marc eus a Lignez a Tribu Levi en devoa ur zêl quen ardant evit ar Feiz ma er choasas Sant Pêr evit beza ar c’hompaignon eus e veaichou. Mont a eureu gant an Abostol bras-mâ da Rom, hac e sicour a eureu da blanta ar Feiz er Guær principal-ze eus ar Bed. Eno eo e scrivas Sant Marc an Histor eus an Aviel, evit rei d’ar Gristenien ar gonsolation d’e lenn alies, hac evit rei dezo ar voyen da gonservi da viquen an Doctrin santel a oa bet annoncet ha desquet dezo.\nSant Pêr er c’hassas goudeze da breseg en Egypt, e pelec’h e reas un nombr infinit a Gonversionou dre e instructionou ha dre e viraclou ; ha beza en devoe ar gonsolation da velet ar Bayanet-se o vrusuna o-unan o Doueou faus. Ac’hano ez eas d’an Thebaïd, e pelec’h Doue a roas ur venediction quer bras d’e Labourou Apostoliq ma teuas ar c’harter-se, leun a Bayanet, da veza an douar eürus se pehini a so bet an demeuranç eus a guen-alies a Hermit santel, hac e pelec’h an had divin eus an Aviel en deus produet quement a frouez.\nO veza arru e Alexandrii, e labouras gant ur gouraich dreist-ordinal evit convertissa ar Guær vras-se ; hac heb dale e voe guelet ur fervor admirabl etouez ar Gristenien. N’en em gountantet quet da viret heb-quen ar pez a so gouc’hemenet dre Lezen Doue, mæs pratica a reent c’hoas ar c’husuliou santel eus an Aviel ; cals anezo a renonce d’ar bed, hac a dremene o buez en exerçiç eus ar binigen, hac o contempli ar guirionezou elernel.\nCousgoude darn eus ar Bayanet, pere a chomas obstinet en o errol, a goumanças da vurmuli, dre ma velent penaus seul-vuy ma cresque nombr ar Gristenien, seul-vuy e timinue ar respet evit o Doueou faus. Lavaret a reent etrezo penaus ez oa deut an Den estranjour ha divroed-ze evit distrugea o Doueou ; en em sesia a resont anezâ ; staga a resont ur gorden ous e c’houzouc, hac en stlejas evel-se dre Guær. Ar Sant na heane o veuli Doue epad e dourmant ; er fæçoun-ze e rentas e Ene d’e Grouer, en eizvet bloavez eus a Neron, da lavaret ê, var-dro eiz vloaz ha tri-uguent goude Donediguez hor Salver.\nHervez an Aviel eo e vezimp oll barnet en heur ar maro. Cals a dud a gare gouzout pe seurt fin o devezo, hac int-ii o devezo an eur da vont d’ar Barados ; o speret memes a so nec’het pa songeont er poent-se. Mar fell deoc’h gouzout ha c’hui so var an hent mad, n’hoc’h eus nemet comparachi ho puez gant an Aviel. Grit reflexion var ar c’homsou caër-mâ eus a Jesus-Christ : Petra so scrivet el Lesen ? petra lennit-hu ? Grit quemense, emezàn, hac e vefot, da lavaret ê, hac e viot salvet. Gouezit eta penaus, mar heuliet reglennou faus ar bed, en em gollot gant ar bed ; ha penaus er c’hontrol, mar bevet hervez ar reglennou just ha santel eus an Aviel, e viot eürus dre c’hraç Doue.\nEvit excita muy-oc’h-muy ho fervor hac ho couraich, abandounit affer ho silvidiguez etre daouarn Doue, ha labourit bepret d’e servicha gant ar memes fervor evel a rafac’h ma ve bet revelet deoc’h gant un Æl penaus e viot salvet. O peguen agreabl ve da Zoue an disposition-ze eus ho calon ha pebes nerz, pebes couraich n’ho pe-hu quet evit avanç hac assuri ho silvidiguez dre hoc’h euvrou mad !\nAdtapet diwar « https://br.wikisource.org/w/index.php?title=Buhez_ar_Sent/1837/Marc,_avieler&oldid=62055 »\nKemmoù diwezhañ degaset d'ar bajenn-mañ d'an 13 Meu 2014, da 11:49.