Q=61	C=57	SS=2	LS=2	PS=1	DC=0	LC=0	SD=0	BS=11	G0=296	G1=154	G2=76	DLID=bn_Latn	BODY=On Nandigram: A Rejoinder to the Calumny of Jayati Ghosh – Sukla Sen | Kafila\nOn Nandigram: A Rejoinder to the Calumny of Jayati Ghosh – Sukla Sen\nby Aditya Nigam [We are posting this rejoinder by Sukla Sen to a recent piece by CPM economist Jayati Ghosh. The original article by Jayati Ghosh is appended at the end of Sukla Sen’s response. Both these appear in a recent publication, Nandigram: What We Stand For by Mazdoor Mukti (Workers’ Liberation), Kolkata. We thank Mazdoor Mukti and Arvind Ghosh for making this available to us.]\nIn the following article mailed to a number of recipients, Jayati Ghosh has tried to defend the indefensible, the gruesome violence unleashed by the hired mercenaries on the villagers of Nandigram on behalf of and under the patronage of the CPIM, as a political party, and, more significantly, the West Bengal government led by it by means of a counterattack on the critiques of the diabolical act. Not for nothing it is said that “offence is the best defence!” And Jayati Ghosh is nothing if not a faithful soldier of the Party, ready to spring to its defence, with a bit of intellectual halo around her. And if ends justify the means, then sacrificing of truth in carrying out the mission is only a small price to be paid.\nWe’d attempt here to subject the article, appended below with paragraphs numbered, to a systematic analysis.\nIn the paragraph , Ms. Ghosh pretty sanctimoniously proclaims that the “current events in Nandigram in West Bengal give rise to many emotions, but one of them is surely a sense of shock at the cynicism and irresponsibility of some apparently progressive activists and artistes”.\nThat of the many emotions evoked by the current events in Nandigram in Ms. Ghosh, the foremost one is “a sense of shock at the cynicism and irresponsibility of some apparently progressive activists and artistes” and any sense of horror at the violence perpetrated by the hired mercenaries backed up by the state figures nowhere in the list speaks for itself.\nThat the “apparently progressive activists and artistes” include people very much known for their grit and integrity and also daring engaged too long in struggles against injustice and inequity at great personal risks, quite unlike Ms. Ghosh, is another matter altogether.\nThen she talks, rather fleetingly, of “a struggle against land acquisition” and the “victory (in that struggle which) was won several months ago”. No, not to warmly welcome the victory or the struggle, but only to belittle and deride it by implication.\nShe also talks of the “struggle” as being a “local conflict”.\nIt has two dimensions. At one level, it cunningly negates the fact that the struggle was one of the peasants and other sections of the rural population against a proposed SEZ threatening to expropriate them of their lands, livelihoods and thereby dignity and lives. This is by no means a local phenomenon. It is being done under a national policy initiated lately by the Central government, propped up by the CPIM, against which the CPIM also routinely vituperates. Not only that, the struggle of Nandigram acted as an exemplar and fired up struggles all over the country in a spectacular fashion and thereby forced a rethink on the Central government, and just not make the state government beat a reluctant retreat. So this is clearly a case of dishonest and malafide deception.\nAt another, it is even more dangerous. Why “others” should involve in a “local conflict”? Whatever happens there, even if mass murder – or loot, rape or whatever, it is nobody else’s business. The implications are too disturbing. Does someone remember: “Workers of the world unite!”?\nIn the paragraph , she says, “Nandigram became the centre of a fierce dispute on rumours that the hub would be located there”. That’s just a big fat lie. Though the Party functionaries, even at the topmost level, had mouthed it to slander the resistance. The Chief Minister himself had to admit as much. (See.http://www.rediff.com/news/2007/mar/15nandi.htm )\nIt is a notification issued by the Haldia Development Authority (HDA) on January 2 2007 indicating the approximate size and location of the projected SEZ that triggered the turmoil. No, it was no “rumour”. It was, in fact, a sort of reconfirmation and further elaboration of another notification issued awhile earlier. Her contention that “(w)hen the West Bengal government originally planned for a chemical industrial hub somewhere in the region of the Haldia petrochemical complex, Nandigram became the centre of a fierce dispute on rumours that the hub would be located there” is rather transparently self-contradictory and mendacious. She herself tells us that “the West Bengal government originally planned for a chemical industrial hub somewhere in the region of the Haldia petrochemical complex” and yet “that the hub would be located there (in Nandigram)” was a rumour. That’s clearly meant to deceive through plain and simple mendacity. The description of the broad popular resistance is of course less than accurate, and in fact deliberately misleading, more so as this fact – the trigger for the resistance, remains misrepresented. Rather significantly, Singur has, however, been explicitly acknowledged as a major factor shaping popular reaction to the (unacknowledged) notification.\nShe has broached here the much touted topic of “the eviction from the area of other local people mostly associated with the ruling CPI(M), amounting to more than 3000 people who have been forced to live in uncertain conditions in makeshift refugee camps some distance away”.\nThere is not much point in challenging the figure of the displaced. Even the fact that the whole area after January 3 got divided between the two warring camps – anti-SEZ/chemical hub and pro-SEZ/chemical hub, leading to people from both the camps, though in clearly asymmetric proportions, getting displaced is of somewhat lesser significance.\nThe fact of people getting displaced must be explicitly acknowledged as unfortunate.\nBut then, we’ll also have to look into why it happened and why the situation remained so for the last ten months or so. We’ll come to that later as we go along.\nParagraphs  and  are very important. Unlike the run-of the-mill party appartich, she admits quite a few things here. The most important one is of course: “There is no question that a number of mistakes were made by the state government in this whole process, which had a dreadful outcome and did not even manage to ensure that the displaced people could return.” But what stops us from congratulating her for this act of admirable frankness is the casuistry that closely follows. But before coming to that we’d also like to point out that she has acknowledged here, even if not too explicitly, that the notification – she, it needs be noted, never mentions when it had been originally issued, was withdrawn only after, and not before, March 14. The “Government of West Bengal withdrew its “incorrect” notification and announced formally that it would not proceed with any plans for an industrial belt in that area” [after] “the struggle against land acquisition and for retention of the land by a section of the local people and their political allies was successful”.\nThen comes the twist in the tale. “This is, incidentally, one of the few cases of any state government in India in recent times responding to local dissent in this manner, despite the protests in many other states with regard to land acquisition for Special Economic Zones.”\nA heroic victory of the people against the massive brutalities of the state government, as exemplified by March 14, with more that a little help from the Kolkata High Court in the form of a prompt judicial directive on March 15 for a preliminary enquiry into the state-led blood bath launched on the previous day leading to forced withdrawal of the marauders in view of the impending visit of the CBI team on that very evening has been attempted to be turned on its head – as an act of rare responsiveness on the part of the state government! Almost like picturing the dethronement of the Tsar after the storming of the Winter Palace as an act of rare recant and voluntary abdication! Not for nothing, the CPIM and the government both viciously attacked the court for spoiling the game. There was absolutely no spirit of responsiveness. Even the three major allies played a role in causing the reluctant retreat\nHere it must be categorically mentioned here that the decisive difference between March 14 and November 5 was the High Court directive of March 15. The radical segment supporting the struggle must take note of that.\nAnd Nandigram just did not shake the state government; it fired up struggles all across the country and forced a rethink on the Central government as already mentioned above. Where Singur failed, Nandigram succeeded. Evidently, the (imputed) graciousness of the state government is not the key. In fact, nowhere else in India struggle against land acquisition has met with so huge brutalities – not even in Kashipur or Kaliganagar.That tells us a lot about the character of the Party and the government led by it. (In fact, it gives us a chill in the spine when we consider that the Party here is, all said and done, running a coalition government and the Central government is led by its traditional challenger notwithstanding the temporary truce.)\nEven in its tragic eventual crushing, Nandigram will forever remain a milestone in the annals of popular resistance in India against the predatory state promoting elitist “development” regardless of broader social and environmental impacts. (It is of course not to discount the possibility of its phoenix-like rise.)\nThe most major point made by the subsequent paragraphs is essentially the central point here and also for all other apologists of the CPIM and its unspeakable brutalities.\n“Why the evicted were not allowed to go back?”\nThat actually leads us to another question: “Why they got evicted in the first place?”\nThey were evicted not because they were followers of the CPIM. They were evicted, or they themselves fled, because they were, for good reasons, seen as the accomplices of the predatory state, and their immediate principal agent Laxman Sheth – the Chairman of the HDA and MP from the adjoining constituency widely known as a strongman, out to grab their lands and rid them of their livelihoods. The example of Singur before them rather conclusively established that nothing short of physically overpowering the state is going to deter it. That’s obviously a tall order and a serious business – by no means a banquet or a work of embroidery. The way the people of Nandigram cut themselves off from the outer world after January 3, reflected this grim realisation and determination in ample measure.\nThen came March 14. A huge armed assault by the state police to crush the resistance. A lot of blood flowed. But the resistance survived. The evictees not only remained on the other side of the divide, they, at least some of them, did actively participate in the armed assault.\nAnd only after March 14, under public pressure and the three major allies, a categorical assurance was given that there would be no chemical hub in Nandigram.\nBut by then things have got pretty much complicated.\nIn spite of occasional contrary noises no compensations or help were provided to the victims of March 14 violence. Nor was there any credible enquiry instituted. In fact the High Court was highly derided for ordering a preliminary CBI enquiry.\nBe that as it may, any reconciliation would have called for these two actions as the minimum preconditions. The government doggedly refused. (The High Court, in a much belated judgement on November 16, has issued a severe stricture against the police atrocities on March 14 and ordered a full-scale CBI enquiry.)\nThe CPIM/government also actively and openly sabotaged all attempts at any meaningful dialogue. It had once been initiated by Jyoti Basu. He had even a meet with Mamata Banerjee. The follow up actions were just not taken. Then, by Ashok Ghosh – a very senior leader from the Forward Bloc. He also met her. But open non-cooperation from the CPIM killed this effort.\nThat pretty much explains why the evictees, the perceived blackguards, could not get back.\nThe claims made by the CPIM as regards their peaceable intentions are nothing more or nothing less than mere hoax. The claim that “numerous attempts were made by the state government to find a political solution by trying to engage with the parties” is just not true. Only local level meetings were offered without any assurance of relief, rehabilitation, compensation or any credible enqury into the violence of March 14.\nIn between, Brinda Karat had screamed US/imperialist conspiracy. This time, the final signal came from her on November 4, in a public meet, from by the side of the Chief Minister, “Dumdum Dawai Ditey Hobey” (“mob violence will have to be employed”). The following morning came the avalanche of armed hired mercenaries with the police deliberately looking the other way with all accesses to the area blocked for the media and social/political activists for more than a week.\n“The continuing [low-level] violence of the last six months received very little attention in the media” (para ). That’s just not correct. One, however, cannot expect as much attention for daily road accidents as in case of a war. Moreover, all attempts at peace, which led to the two initiatives mentioned above, were effectively scuttled by the Party and government as already made out. A senior RSP leader has publicly declared that the decisions taken in the March 17 Left Front meeting (see http://www.thehindubusinessline.com/bline/2007/03/18/stories/2007031803870100.htm and <http://in.news.yahoo.com/070317/43/6dfd4.html>), held at the demand of the allies, were scandalously flouted and no honest attempt at reconciliation was made by the government. He said as much that his party thereby finds itself “deceived”.\nThe charge of social activists not visiting the Khejuri camp is also pretty much specious. These were, at least there were, armed people enjoying state patronage murderously hostile to anyone sympathising with the resistance.\nThe tirade against the Governor (para ) for taking a courageous stand is just on the expected lines and merits no comments.\nThe observation, in the para  that “Medha Patkar of the Narmada Bachao Andolan has announced that the struggle of the people of Narmada and the people of Nandigram are the same, and has likened conditions in West Bengal to those in Gujarat under Narendra Modi during the post-Godhra riots. Both of these extraordinary statements betray a poor understanding of her own movement in the Narmada region as well as of the pogrom in Gujarat, and damage her own credibility” would have just evoked laughter had the situation been not so grim.\nEven then, the parallel with Gujarat, in terms of the methodology – not the agenda, is only too obvious. Of course the territorial spread and consequently extent of damages in terms of life and property in Gujarat was far larger. But the intensity of armed violence employed and the brazenness of the state government in the face of widespread public criticism in Nandigram have even surpassed Gujarat. In fact, the public comment by the Chief Minister Buddhadeb Bhattacharya that “they have been paid back in their coin” in frank defence of more than a week long massive armed operations by a private militia and the state turning a blind eye to it has much gone beyond even Modi’s much berated, and quite justifiably so, comment that “every action has a reaction!”\nAnd the thread of continuity between Narmada and Nandigram is obviously broadbased popular struggle against the all-mighty state out to brutally snatch away their lands and means of livelihood regardless of social and environmental costs and the impacts on the lives of the marginalized in particular in the name of mega “development”.\nIn conclusion, we must add that even at this stage if the CPIM wants to restore its credibility as a Left party it must immediately halt violence against its opponents. It must also immediately take initiative in forming an inclusive people’s committee including all stakeholders – representatives of all the political parties and also non-party organisations involved in the struggle, to monitor and oversee providing of relief, rehabilitation and compensation to all the affected without any discrimination. A credible public enquiry must also be instituted into the whole shameful episode and the guilty from all the sides must be brought to book including state functionaries regardless of levels. Even in Gujarat a judicial commission headed by a Supreme Court judge is functioning.\nThat’s the only way West Bengal can set itself apart from Gujarat, not through diatribes by the Party loyalists.\nSukla Sen 20.11.2007\nOn Nandigram By Jayati Ghosh\nThe current events in Nandigram in West Bengal give rise to many emotions, but one of them is surely a sense of shock at the cynicism and irresponsibility of some apparently progressive activists and artistes. What is also shocking is how the local conflict – which continues to lead to tragic loss of life – is still being portrayed as a struggle against land acquisition, when that particular victory was won several months ago. \nBecause the media reportage relating to Nandigram over the past few months has been so misleading, it is easy to be confused about the situation on the ground and the nature of the demands of local groups that have given rise to the continuing conflict. So it is worth recapitulating briefly the unfortunate sequence of events. \nWhen the West Bengal government originally planned for a chemical industrial hub somewhere in the region of the Haldia petrochemical complex, Nandigram became the centre of a fierce dispute on rumours that the hub would be located there. A series of missteps by the state government and its representatives, as well as concerns among the peasantry created by the wide adverse publicity from the land acquisition at Singur, led to a situation where violence broke out in protest at possible land acquisition in Nandigram. This violence, involving not only local people but also the main opposition party (the Trinamul Congress) and some Naxalite groups, led to the eviction from the area of other local people mostly associated with the ruling CPI(M), amounting to more than 3000 people who have been forced to live in uncertain conditions in makeshift refugee camps some distance away. \nIt was the effort by the state government to bring these people back to their homes that led to the tragic and deplorable incident in mid-March, involving an incident of police firing which killed several people. There is no question that a number of mistakes were made by the state government in this whole process, which had a dreadful outcome and did not even manage to ensure that the displaced people could return. However, the state government also reconsidered its earlier plan and in effect abandoned the idea of locating a chemical hub in Nandigram. \nSo the struggle against land acquisition and for retention of the land by a section of the local people and their political allies was successful – the Government of West Bengal withdrew its “incorrect” notification and announced formally that it would not proceed with any plans for an industrial belt in that area. This is, incidentally, one of the few cases of any state government in India in recent times responding to local dissent in this manner, despite the protests in many other states with regard to land acquisition for Special Economic Zones. \nIt has been clear for several months now that no land will be acquired in Nandigram, by the West Bengal government or anyone else, for the proposed chemical hub. And therefore there will be no displacement of those who currently occupy or work on the land. \nNevertheless, and remarkably, the “struggle” in Nandigram continued, and the flames of violence continued to be fanned by those whose aim was not so much the interests of the local people but a broader destabilisation of the state government. It is evident to anyone who has cared to inquire into the situation since March that the “protest” in the area, led by some political groups, has continued even after all the demands of the original struggle were met. The area has been kept in a state of turmoil and those poor peasants and rural labour families who were displaced at the start of the year during the land acquisition protest have not been allowed to return to their homes, but forced to stay in refugee camps. \nRoads leading in and out of the “liberated area” have been blocked and armed groups have patrolled and controlled the area. The state administration has been effectively kept out, along with the displaced local people, to the extent that even basic health services and polio immunisation could not be provided. Development work was at a standstill. Sporadic violence has continued with periodic loss of life, creating a completely untenable situation in the area. \nObviously, things could not continue in this way, and numerous attempts were made by the state government to find a political solution by trying to engage with the parties responsible. However, all these attempts were rebuffed, and the reasons why are now fairly clear. The most recent violence has come about as the displaced peasants and workers have once more sought to return to their homes and the state administration has sought to bring the area once more under the control of the authorities. \nThe continuing violence of the last six months received very little attention in the media, but the recent clashes have been in the full glare of publicity, with massive outcry from some prominent activists and politicians. The behaviour of the opposition party and its leader Mamata Banerjee may come as no surprise, given her past record. What is surprising, however, is the way that some “progressive” activists have responded to the latest events. \nThus, Medha Patkar of the Narmada Bachao Andolan has announced that the struggle of the people of Narmada and the people of Nandigram are the same, and has likened conditions in West Bengal to those in Gujarat under Narendra Modi during the post-Godhra riots. Both of these extraordinary statements betray a poor understanding of her own movement in the Narmada region as well as of the pogrom in Gujarat, and damage her own credibility. \nThe activities of the NBA in the Narmada Valley have essentially related to three demands: ensuring that submergence is at the minimum, lowering the height of the proposed dams to minimise displacement and securing adequate compensation and rehabilitation for the displaced people. It should be fairly obvious to anyone that none of these demands is at all relevant in Nandigram since there is now to be no land acquisition and therefore no displacement. \nSo then what exactly are the demands of the protest in Nandigram? They seem to be that those who were evicted from the Nandigram area from January onwards are not to be allowed to return, and that the state government is not to be allowed to function in that area, even for the provision of basic public services. Extraordinary as it sounds, these are the demands which are being implicitly supported by the activists and artistes who are now decrying the actions of the state government. \nIt is even more bizarre to see the Governor of West Bengal, a gentleman who surely should know better, behaving in what can only be seen as a blatantly partisan manner, condemning violence of one side but not the other. Indeed, he appears to have played up and aggravated a situation which was actually close to settlement amongst the local people involved. \nWhat is most tragic of all is that the local people who are actually suffering through all this, through enforced evictions, violence and killing, may not even know that their interests are not the issue, and they are no more than the tools of a cynical and manipulative political plan. TwitterPrintFacebookEmailRedditGoogleLinkedInPinterestTumblrLike this:Like Loading...\nfrom → Debates, Left watch, Politics\n← Chomsky, Howard Zinn, Tariq Ali: The Seductions of Stalinism\nResponse to Noam Chomsky, Howard Zinn et al on Nandigram →\nMrinal Paul permalink\tDecember 12, 2007 9:31 PM\tI have read with utmost interest Ms Jayati Ghosh’s recent writing on Nandigram and its reply by Ms Sukla Sen and found these ladies firm and adamant with their respective opinions.\nWhile Ms Ghosh sounds like a mouthpiece of CPIM, Ms Sen’s revulsion for the communists is very evident. These two ladies are not likely to yield even a small shift from their respective positions.\nI have been living outside India for more than forty years, but my love and concern for the welfare of West Bengal is, perhaps, not ignorable. Because of the available internet facility in my retired life, I can and do read daily at least four Bengali and two English newspapers from Calcutta to keep myself well-informed of the latest developments over there. However, a fair and impartial political reportage from Indian news media is indeed a rare occurrence.\nMy questions to Jayati Ghosh:\nAfter the terrible incident of firing on the March 14, the West Bengal Government totally lost control of law and order in Nandigram; right then, without delaying for even a single day, the Government should have called the CRPF to take over the disturbed area. Why the Government did not do so? Is it not the biggest mistake on its part?\nEven some constituents of the Left Front like RSP and FB have publicly opposed the ‘Nandigram Policy’ of the Government since CPIM has never consulted them in the processes of formulation of the Policy and its application. How and why CPIM could ignore these constituents who are expected to be equal partners (not subordinates) of the Left Front? This very much hurts my heart at the soft corner for the Left Front!\nAnd for Sukla Sen:\nWell before March 14, W B Government declared repeatedly that it had abandoned its plan for SEZ at Nandigram. Even after that, anti-government agitations by BUPC, Trinamul Congress, SUC and others continued, trenches were dug on the main road, big trees are cut down and used as barricades on the roads, supporters of CPIM were pushed out of their homes to relief camps and, above all, police and government officials are not allowed to enter in the area to carry out their jobs. How can anyone with an unbiased and impartial mind justify these utter misdeeds?\nAnd, after March 14, all fair minded people in the country denounced the WB Government for its terrible act of firing and expressed their full support for the cause of the movement. As it stood then, the Government side was utterly discredited and BUPC and its supporters were considered winners. In spite of that why did BUPC continue its agitation in Nandigram and force a few thousands of CPIM supporters out of their homes there to relief camps in Khejuri?\nThese are just a few basic questions to answer; in my mind, I have a number of further issues to raise to both Ms Ghosh and Ms Sen. But, I am not sure if it would serve any purpose under the current tense environment.\nReply\tAditya Nigam permalink\tDecember 12, 2007 11:08 PM\tDear Mr Paul,\nJust a minor correction: Sukla Sen is not a ‘lady’ to the best of my knowledge…cheers\nReply\tHindol Bhattacharjee permalink\tDecember 15, 2007 2:02 AM\tSashon\nAr kato jibon dhore balloon orabo balo\nanek to gram holo\nanek ajana lash dekhe bolle ora amader\nanek kabor khunre jake marle\nbole uthle o amari bhai\nsmashanke sahor bolle agunke bolle ashyamedh\namra to sabder chashi\namra bhoy pai\nakashe orai ghuri, duhate latai\nReply\tHindol Bhattacharjee permalink\tDecember 15, 2007 2:06 AM\tBhasha\nami to sarod koha bolte chai, ami to emon\nbukmochor die othe, choto choto gram dekhi, kondike pichobe aj\njanena, kondike thik chashabad shuru hobe manobjomine\nami to bhairobi likhte chai tobu anguler proti abiswas\namake kalketufande tene nie jay\nmeghmollarer moto o ki o dipok tumi kake marcho, kake!\namar dukhyer kono pap nei, amar hingsar chokhe jol\nami aj nishad, chanchol….\ndiganto charkhar kore akolyanshanti sue thake\nReply\tHindol Bhattacharjee permalink\tDecember 15, 2007 2:11 AM\tMahamichil\nAmar payer niche mati aj bohudin por\namar duhat chue ache aj manobbondhan\namar swadhin chokh jure urche egolakhyor\namar rastay aj protisodh, amari sashon\namar bishad khub nichu konthe bukpockete rakha\namar durbol deho bulletproof hridoyer pashe\namar boyes theke chute jachche kishor rakhal\namari rakter chinho pore ache pure jaoa ghashe\namar khondito deho, amar dhorshito jonipoth\namar purushlingo amari mayer hatyakari\namar golay aj judhyakhetro, nirjon sapoth\namar vashay shit, nirjonota, acharipichari\namar sishur mukh duhate nijei dhore achi\namar michil dakho, amarin mncher kachakachi\nReply\tHindol Bhattacharjee permalink\tDecember 15, 2007 2:15 AM\tProtihingsha\nGopon camera tumi lakhya rakho, jekono samaye\namio camera hoye jete pari\nmaronkathi amar tomar\nake aporer bhasha, gumot, niswash rudhyo hoe ase tar\ntai se horinlaf, pichone bonduk sabdo,digonte algoche dhoa, aro mrityubhoy…\nGopon camera, tumi lakhyo rakho, jekono samoy\nje chokhe samosto sabdo theme gache\nse chokheo bajrapat hoy\nReply\tHindol Bhattacharjee permalink\tDecember 15, 2007 2:24 AM\tSAMOSTO TATYIK EBONG RAJNAITIK DYICHARI MANUSHGULO MANUSHER SANGRAM THEKE BERIE TATYIK CHONDIMONDOPIO BITORKE LIPTO\nER FOLE KHYOMOTAKATHAMORI HAT SHAKTO HOY\nDOYA KORE BAMPONTHI MANUSHJON CPM ER KHOLOSH CHERE MANUSHER PASHE BAMPONTHI LORAI GORE TULUN\nINTENSIVE CARE UNIT E TO ANEKDIN HOLO\nEI BUDHYIJIBITAR MANE KI?\nNA APNARA SRISHTI KORTE PAREN, NA PAREN NIJER SWADHIN BHABNA GORE TULTE\nPLEASE BUJHUN EKTU JARA LORAI KORE, MORE,TARA AMI APNI NA\nMATH E NAMUN\nNOY OBHYESHER JIBON KATAN\nTATYIK TATYOCHORCHAR EI MISHTI MISHTI BITORKER SANGE KHYOMOTAKATHAMOR BIRUDHYE LORAI SAMPORKOHIN\nReply\tMrinal Paul permalink\tDecember 17, 2007 9:36 PM\tMr Nigam:\nSorry, my mistake – although Sukla is usualy a girl’s name for Bengalis! Thanks, Mrinal Paul.\nReply\tHindol Bhattacharjee permalink\tDecember 17, 2007 10:06 PM\tAmi spasta mone kori ei dhoroner tarkobitorke giye lav nei. ke Prabhat patnayak? Ke Jayati Ghosh? Even ke Noam Chomsky? morche sadharon manush. Marche sadharon manush. ar eta kono tarker bishoyi noy je CPM akhon fascist. CPM konokale rvolutionary bhumika palon koreni. akhono korchena. Poschimbonga aj akranto. Bisesh arthanaitik biswaito totha durbityaito arthanitir janyo sara varot affected hobe. Pasco tar udhahoron. akhono jodi amra hat ar mon gutie bose thaki tahole achirei amader nyunotomo ganatantrik adhikartukuo jabe. Tai darkar ak bikolpo bam aikyo. patnayekder moto lokeder nijoswo kono kotha nei. karon era com er darshan kei protifolito kore. eder nijoswo darshanbodh nei. era rastrojontrer ar party’r akta machine er angsho chara ar kichu na.\nReply\tHindol Bhattacharjee permalink\tDecember 17, 2007 10:36 PM\tSakoler proti,\nAmi spasta mone kori ei dhoroner tarkobitorke giye lav nei. ke Prabhat patnayak? Ke Jayati Ghosh? Even ke Noam Chomsky? morche sadharon manush. Marche sadharon manush. ar eta kono tarker bishoyi noy je CPM akhon fascist. CPM konokale rvolutionary bhumika palon koreni. akhono korchena. Poschimbonga aj akranto. Bisesh arthanaitik biswaito totha durbityaito arthanitir janyo sara varot affected hobe. Pasco tar udhahoron. akhono jodi amra hat ar mon gutie bose thaki tahole achirei amader nyunotomo ganatantrik adhikartukuo jabe. Tai darkar ak bikolpo bam aikyo. patnayekder moto lokeder nijoswo kono kotha nei. karon era com er darshan kei protifolito kore. eder nijoswo darshanbodh nei. era rastrojontrer ar party’r akta machine er angsho chara ar kichu na.\nKothata holo, bohujatik o biswaito je arthanitir dyara evabe bharotbarsha lanchito hochche, ta anek aage theke sara biswei chorie porechilo ebong amader deshe er bij 91 e gatt chuktite. bigoto 15 bochor dhore ei arthanitir bajar tairir janyo ak culture gore tola hoeche. amra tatodino chup kore chilam kano? CPM je akta mass party chara kichu na ta to amader ajana noy. Tevaga Telengana andoloner samay ei eta spasta hoe gechilo. Ja porechi itihase, ta theke eta amar kache notun kichu na je CPM ganoandolon korbe tatokhyoni jatokhyon tader nijeder subidha prapto hobena. Nakshal andoloner samaye Baranogore je hoyakando hoechilo tar day juktofronter jekhane cpm hat miliechilo congress er sange.\nEi arthanitir birodhita cpm sei jaygatei korche jekhane cpm sashoker bhumikay nei. tumul contradiction. Posco nie ba Kolingonagor nie CPM er bhumika bismoykor o bibhrantikor abar etao thik je akhon tara kolingonagor nie khub akta kotha bolchena. Rashtroshoktio swavabotoi cpm er pokhye. e hano abosthay jodi amader rajyer dike takai, aj taposi maliker hatyar ak bochor por, eta spashta je cpm er fascibadi choritro nie kono tarko ba rajnaitik kutkachalir mane nei. jara baire achen, tara e nie baidyutin madhyom gulite bitorkor jhor tulte paren, kintu ta akhere kono foloprodayi na. Jamon chomsky-o ekhane gurutyopurna na. CPM je tnat kothar akta angsho byabohar kore tnake nijeder dike tanbe eta to swavabik. Fascist doler kaji holo mithyacharer madhyome nijeder justify kora. ei arthaniti ke establish korte trinomul ba bjp -o aki kaj korto.\nTar sange roeche anyanyo bam olgulir modhye samanyo kichu bishoy nie aikyo bodhyo hote na parar jantrana. ami anurodh korbo CPM bade sob koti bam doler kache tnara aikyobodhyo hon. ami anurodh korbo bikolpo arthanaitik bhabnar kotha bhabun. e prosonge je samasto arthaniti bidera achen, jamon Ajit Chowdhury etc, tnara chup kano? amra jodi bikolpo arthanitir kotha na boli tahole amader ganatantrik andolon kebol andoloni thakbe.\nKhyomota kathamor birudhye loraier janyo amar tinti prostab:\n1. Bikolpo bam aikyo\n2. Bikolpo madhyom\n3. Bikolpo sanskritik lorai\ner janyo ak dirghasthai bhabna o bhabnake kaje laganor padakhyep immediate grahon kora uchit bole amar dharona.\nCPM je fascist tar proman Nandigram. Tar proman kanthorodh. Tar proman kromagoto mithyachar.\nke je Joyati Ghosh ar ke je prabhat pATNAYEK! amra eder adhik gurutya debo kano! eder cheye besi gurutyopurna sadharon manush, jara akhono hal chareni.\nReply\tHindol Bhattacharjee permalink\tDecember 18, 2007 1:21 AM\tBangaly likhlam\nNandigram, Jayati Ghosh-pP-Sukla sen\nKICHU BHABNA: APNADER MOTAMOT PRARTHONIO\nUnnayan prosonge Budhyadeb babur je bibriti chilo, sekhan thekei kotha sutru kora jay. CPM ba jekono communist party’r democratic centralism er karone amra e kotha bhalobhabei jani je byakti sekhane je kotha bolben ta part’r-i ak protidhyoni matro. E khetre Brinda karater Dumdum daoai er kotha samporkeo bola chole tini asole cpm er darshankei tule dhorechen matro. 14 Marche Nandigram er ghotona CPM er sanghothito santraser ak rup boi anyokichu na. Bohujatik athoba biswaito arthonitir ak sanskritike bhartiyo rashtro jantro tairi koreche bohudin dhore. Magoje curfew bolte ja bojhay tai kore tulchilo ekhne. Jari hoechilo ak churanto shitkal. Saityoi chilo ei shitkaler baishishtyo. Dhire dhire amon ak bhogkami bhabnabihin obhyaser jogot tairi hochchilo je tathakothito smashan ke mone hoechilo amader shantir jogot.\nE hano abosthay darie singur ebong Nandigrame elo ashoni sanket. CPM tathakothito bhabe krishi amader vitti bolleo durbityaito arthanitir kache amon bhabei nijeder bikie dieche ei bharoter akti mass party hisebe , rashtrojontrer hat shakto korar janyo, je unnayoner anyo kono sangar kotha ba bhabnar kotha era suntei chaini. Manusher bhumi jor kore kere tate shilpo tairi korar ei je fascibadi prokriya, ta akdhoroner ancholik samrajyobad. Ei ancholik samrajyobader prasangoti elo ei karone je eti dubhabe sanghotitho hoy. Ak, adhigrahon prkriyar madhyome ebong dui, sei adhigrahan prokriyar janyo ak nagorik janomotamot tairir madhyome. Karon jekono jaygatei, jekono shilpo hok na kano, tar bajarer target audience kintu amader desher sahorancholer modhyobitto kretara.\nUnnayon prasonge ei kajti amader protiisthito bam front khub suchotur bhabe media manufacturing er madhyome korte pray 100% safol holeo 30 bochorer sashoner upochyaya theke tara berote na parar janyo nijeder sashok poshak theke nijera berote pareni. Ekotha bolle anyay hobe je CPM er jaygay anyo kono rajnaitik dol ele ki ei arthanaitik nitigulir birudhye lorai shuru hoe jabe? Na ta noy. Karon je arthanaitik o sanskritik bajarer birudhye amra anek deri kore kotha bolte shuru korlam, tar vitti anek agei sthapito hoe giechilo ebong trinomul, bjp ba anyanyo sangsadio dolguli ei rthanaitik nitir birodhi na.\nBhumi adhigrahoner khetre CPM je Busher motoi ba samrajyobadider motoi bhumika palon koreche e kotha mr chomsky janena bodhoy. Public mind ke manufacture kora samporke uni ja likhechen, take anusaron korle amra dekhte parbo, uni samrajyobadi arthanitir agrasoner je rastar kotha bolechen, ta anusaron korche CPM ebong ta tnari vashay bolte gele samrajyobader ancholik sanskoron.\n14 March je ghotona ghoteche ta ei ancholik fascibadi samrajyobader birudhye manusher nijobhumike banchanor lorai. Sei lorai e kono bohujatik company’r athanaitik nitir kache bikie deoa massparty tatha rastro kano sajhyo korbe! Tai cpm samarthakera policer chdyobeshe , arthat sangsadio akti dol rastrojantrer hatiar hoe manusher upor guli chalay. Dharshaon kore. Ebong tar birudhye nagorik samajer andolon dhire dhire tairi hote thake ebong ta churanto rup nay jakhon novembere pray ghoshona kore ar kono chadyobesh na nie cpm cadre bahini akraman kore , hatya lunthon, agnisangjog kore nandigram elakay. Ei je fascibadi rupti CPM er prakash pay ta je kono rashtrio doler kach thekei aste parto jodi tara khyomotay thakto.\nTar mane ei noy je ami bolchi CPM fascist na. ami bolchi fascism asole ei rashtra jontreri modhye ache ebong amra jara egulir birudhye lorai korchi amader uchit ak fascist dolke dhyongsho korar pashapashi akti arthanaitik discourse gore tola ebong tar implementation, jar abhabe amra kakhonoi parbona anyo unnyaner hodish dakhate.\nCPM ke ba bartaman sangsadio ganatantrer sudhyi ghotanorchesta kore lav nei. Je nagorik samj jege uthche tate bohujatik arthanitir birudhye janomatamot tairi howa janon joruri, tamoni joruri, fascibader birudhye, CPm er santraser birudhye ak palta bam shakti gore tola. E janyo amadero byabohar korte hobe manufaturing of public mind. Janomanoser modhye santras er birudhye protibadtike nirmner pashapshi palta arthaniti ebong palta sanskriti na gore tulle ei swatasfurto bikhyov andolone dana bandhbena.\nShatru ekhane CPM, ratsthro ebong samrajyobadi arthaniti. Tai tar birudhye lorai bohumukhi ar bohustorio na hole nagorik samajer bhumika ar kothay roilo. Kebolmatro santras na, santraser pichoner aitihasik karongulikei nirmul kora prayojon ebong setai amaderbirodhi shakti, jeke thik dakha jachchena sahaj saral chokhe.\nChomsky ebong anyanyo bidyodjonnera ki sunchen? Chomsky na sunleo kichu ese jayna, kintu amader desher biddojonera ki sunchen? Eibar andolon ke akriti deoar samay eseche mone hoy. Apnader motamot prarthonio.\nSesh kotha ekti Protikriyashil, Bam rajnitir name samrajyobadi arthanitike mol deoa sangsadio mass party jara nijeder communist bole prochar kore tader birudhye abhyuthyan mane ta a-rajniti etao ki akdhoroner fascist approach noy?\nReply\tHindol Bhattacharjee permalink\tDecember 18, 2007 11:16 PM\tRATRIR BISHAD SINDHU\nAmar samosto rat jege thake\nAmar samosto rat shit\nThatta tamashar rong mekhe\nAka firchi, jano buro bhanr\nKonodin fereni sombit\nAk chokh ashru ar anyo\nChokhe nei pakhir khyomota\nHat pa thorthor kore kampe\nKathatei atke gache katha\nAmar samosto rat jage\nAmar samosto shit pa’ye\nBuro bhanr agun pohay\nSindure megher rong lage\nEi naiswabdo theke katodin pore mukti pabo?\nDaridro ki table’er uporei katakuti khala!\nKobe gan gaite parbo, ma ke dakbo fulgacher mato…\nSudhu ki rakter chinho lege thakbe amar du’hate?\nSudhu ki mithyer galpo bolbo ami sarata jibon!\nJodi dorja bandho hoye jay umi dakbena amay!\nEi naiswabdo theke katodin baki acho tumi?\nAmar sadhyer baire hente gache amar sadhona…\nE sahor baro beshi kuashay dhaka\nSamanyo koakta sinri perote giyeo\nAkhon dhukpuk kore samosto sorir\nAngul jorie jay andhakare, andher vashay\nVabi ei oparei ache sei sobuj pukur\nAmar sadhyer baire e sahor, bujhteo parina\nKothay deoal ar kara sei deoal perote\nNijer sorir theke laf die ajo bhashoman\nAmar sadhyer baire ami aj akpao dakho\nAkash tomar dike tathagato chokh\nAmar du’hate anka\nShitkaler parar vitor\nSuni rasta hente jachche\nJanina kibhabe ora benche ache\nKufa nagorir dike egiye eseche aj ejidbahini\nSatengabarir moto oi dakho jolche prem\nTobu tar smito hasi\nAmar nirob madhukori\nAbak rakter rekha\nAkhono biswas korte parchena ei khyatomukh\nAhoto mathar pashe pora pora chinha gaye\nBujhte parchena kara bam\nKarai ba budhyer chokh\nAkasher dike prarthonay\nMukh buje ache bohudin\nChaya nei , ache khyora, andhakar mrito ambulance\nReply\tHindol Bhattacharjee permalink\tDecember 19, 2007 4:54 AM\tShirshanamhin\nSamanyo shiter pay’e humri khachche amar jibon\nAj kono dik nei, doshdikei sudhu raktopat\nAmon asahay bhasha,anekdin tomay dekhini\nJe shit keteche tar dashokorma bhumikar majhe\nE kon bhumike ami bohon korchi aj!\nE kon bhumika balo…ak hat agune pora, anyohat khuble khachche\nPragoitihashik dana mele deoa baj!\nAha ki kusum chilo balo oikhane\nAmar palok ami fele eschi sahosi akashe\nJe mati khunrecho tumi sekhaneo pap amar dirghasutri royeche akaki\nHingshay premer bij je dekheche tar moto ghure ghure rakhalbhumika\nAmar galona, aj bhebe dekhi e sahor katota amar!\nAjo raktopat hoy tomar amar\nkichui bolini ami, tobu ak bhoyer bhitor\nkete jachche din, rat, shitkaler sandhyay mrityu sabdo kore sunyotar kache\ndirghaniswaser gaye dhele dichche amar sannyas\nkanna, tumi eibala theme jao\nbhasha, jao aswamedh suru holo bole….\njara e prabas, tara ghumie poreche aj tomar anchole\ngarto theke ga banchie kotodin…kotodin…rasta hoe thaka jay balo\nje jhampie porbe tar mukh dekhe bola ki sambhob\nhasi na bishad tar nam!\nHoyto kothao nei sei bish ja amari khad\nHoyto agun sobi nibhe jete jane\nAkasher dike mrito chokh tule jege thake fand\nsabi sushe nao tumi, k bindu jano aj matite na pore\nsampurno mukher kache amar samosto aj barie diechi\nmather hridoy khule dhele debo amar swasmul\nbonduk tomar bhasha chay\nchitke chitke guli lage gaye…\nathocho tomar mukh chilo antorik sannasi\nabiswasyo chaka, tumi nijeke sarao\nmath khuble khuble aj uthe asche je koti konkal\nmath khuble khuble aj vese jachche je dirghaniswas\noder kothao nei ghor\nsantona mithye kichu sajay akhyor\nagun jyamiti ar mati nie kotha holo khub\nbhenge galo asambhab nam lekha purono deoal\nbhenge galo je panchil, tar pashe kichui thaklona\namar ghumer din chinre chinre tomrao akhon\nchole jete chao jodi jao\nje jhorer modhye die hente ele, tar aj thikana pathao\njani se tomar jawr, jani se apor kono hasite matal\nhatirao neme asbe ebochor samay holei\nsorirer jol theke jibon aj neme jabe tomar kotore\nsei to agun theke tukro hote hote vese jabe\nsei to ghumonto gham gandho hoe thakbe sorir\nkuor smritir modhye ganahatya ajo to asthir\namake sobai khub barolok bhabe\nrasta par hoe jete prithibite esechi jakhon\ndurghatana hobe ta to jani\namake sabai bhabe dukhyo nei, sukhi nirjonota\nangul kempeche sudhu, bolechi evabe noy, sono\namar janmoi hoyni ekhane kakhono\ntar dikbidikhin chokh theke dekhi nijekei\nse kothao nei\ndharmo ar abarito sashyokhet theke\nse aj chimnir dhoa, se aj matir rakte mlan\nami tar dikbidik chokh theke dekhechi tar snan\nReply\tHindol Bhattacharjee permalink\tDecember 20, 2007 2:26 AM\tRatrir Bishadsindhu\nBhanga bhashay kotha bolar paashe\nRoyeche hasi, tari bhitor churi\nPake ebong chakre dhnadha laage\nBisher ghore ghurte thake matha\nKalpona noy, satyi ami kothao\nMatha gonjar suluk pachchina\nJoler dhare samay kete jachche\nGalpo suni, mathay chorey demak\nAmonki nei katha bolar maane\nGondi kete hapiey jai nijei\nMoshal moshal khalar mombatir\nDin furolo, jibonmoron prashne\nJakhon kichu nei, takhono kichu thake\nJamon postcard, thikana nei\nAngul chap dao, jibon kakhonoi\nAnyo keu ar hotei debena\nSobi to khule fala, sobi to harmash\nE ghum bhangbena e ghum jawr\nAkhon fulkite chorie porcho je\nKakhono hebecho ki hasyokor?\nShanti matha tolo, hiseb korona he\nRasta keu keu bhuleo jay\nBarong chup kore sapludor pashe\nDakho ke uthe galo, dakho ke chok!\nChaddor mora ak sahor protibeshi\nUnune dhuke jao, porao chokh\nDukhyo pele keu evabe bolena go….\nPathor hoe jay, panjorhin\nJe rate aka aka kuasha sambol\nSe rate aj dakho arondhon\nPakhir chetonay adim dhora pore\nHajar bochorer shantihin\nVese ase purono banglar\nSHirno ghat, adiganto sashyer sobuj chador\nAj akash baro beshi kalo\nEi modhyorater station’e\n-benche achi, motamuti bhalo!\nChokhe chokh rakhar bhasha jantamna to amio kakhono\nAkhon mukh to tobu futeche, amar, aj\nChokh kholo, bhoye bandho koron omon\nAndhakar mane akta ajana rastay tumi, ami\nKibhabe bhabte hoy bhule gechi…pray…ajibon…\nEbar nongor tolo, joar eseche\nMohonar kache ese pal gutiona\nMukhe rakto tule sob chute galo timirshibire\nCircus jhampie porlo, haoa ghurlo kothao kothao\nKi tumul jhor likhlo balo ki moshal holo mukh\nMatha to du’fank, tobu chokh du’to akhono khola ache\nBarong nibhie dao, sahoj lanthon hok bukchapa agun\nSorir upur hoe chue jak shit lekha nagorkirton\nReply\tHindol Bhattacharjee permalink\tDecember 20, 2007 5:15 AM\tNandigram— ak udahoron, tathakothito unnayoner darshaner birudhye lorai\nSamasyati aj tairi hoyni. Bolte para jay je samasyati aj tar rup porigraho koreche matro. Nandigrame bigoto 14 march theke aj parjanto ja ja ghotona ghoteche tar dayvar kichuta amadero. Bohu bochor age Hindu Musalman prabondhe rabindranath thakur je mantobyoguli korechilen ta pronidhnjogyo. Er sange ami jukto korte chai amader nijeder akhyomotar kotha. Amra akhono parjanto nijederi sradhya korte sikhini. Kakhono amra krishokke upojukto sradhyar ason dite parini. Amra-ora bibhajonti kebolmatro cpm samarthak budhyijibi ebong cpm birodhi budhyijibi der modhye ta to noy. Ei bibhajonti saabsamoye chilo amader tathakothito samajer modhye. Ammra Chashibhai ble sambodhonkortam. Kono na kono jaygay amra alada anubhob kortam krishokder sange. Akhono sei bibhajonti akdom chole gaache ta akdomi na. sutorang krishok sreni ba sramik sreni to durer kotha, amra kakhono sei prapyo sanman tio dite parini krishokder.\nDiner pordin, tevaga telengana andoloner samoye CPM er protikriyashil bhumika sateo CPm kei amra mone korechi bamponthi shakti. Tnara janoganotantrik biplober nam kore amader nie gache vote bakso namok sangsadio jantrik byabosthar modhye. Tara Baranagare Nakshal ponthider domoner name congress er sange jugmo bhabe namieche santras. Ak rate hatya koreche tinshoro besi torun ke.\n’91 er por jakhon ei Manmohon singhera jakhon Gatt –dunkkle chuktite soi kore bharotbarshake patent law er aaotay pray bikie die dhire dhire gore tullo ekti ponyobaajarer sanskriti takhono amra chup kore chilam. Amader kakhono mone hoyni je eisob chup kore thaka gulo ak na akdin boomerang hoe jete paare. Ak na akdin amaderi upor bhyonkor santras hisebe neme aste pare. Amra asole parokhyoke dekhe pratyokhyoke anudhabon kore uthte parina.\nEi byarthatar itihaser prekhyapote mathay niei bibhinno ghotonay cpm er santras ebong tader fascibadi manosikotar prakash ghoteche jakhon takhon amader mone hoyni je nagorik samaj gore er birudhye andolon gore tuli. Choto angaria, bantola probhiti nana ghotona ghoteche. Sikhya theke sanskriti samosto jaygay CPM dhire dhire gore tuleche ak fascibadi kathamo. Kintu amader shantipriyo budhyir jogotbilasita amader kono podokhyep gore tulte badha dieche. Amra apekhya kore chilam erokom kono pratyokhyo ghotonar , janoba churanto ghotonar abhighat na pele amra kono kothai bole uthte parbona.\nSashokdol takhonoi fascist hoe othe jakhon tara jane je jara protibad korche ebong jara korchena tader nijeder modhyeo kono atmobiswastota nei. Sradhya nei kono. Sei sujogkei sashokdol byabohar kore kono ak churanto rastranaitik sidhyanto grahoner khetre. Tai chemical hub athoba sez sankranto byapare sashokdol jakhon sidhyanto nay takhon ta apna thekei jonogoner sidhyanto hoe jay karon sashokdol jane jonogoner motamot bolte kichui nei.\nSukher bishoy, anek raktokhyoer madhyome amra sakhyom hoechi ei abosthyar poribortoner. Er janyo nandigramer manushder jomi na deoar janyo pray ak bochor dhore lorai, dharshan, khun, agnisangjog satteo, andolon chalie jabar nei akhra monobhab ati gurutyopurna, nandigram janoba sei bibeker kaj koreche je bibek amader amader nijeder kache firie day. Andolon, andolonhinota, samajik saityo etyadi theke amader mukto kore. Budhyichorchar atmobilasi abosthan theke, tatyo o torker thnda sanskritir jayga theke baire tene ane.\nNandigramer manusher upor ganohotyar cpm-io rastrio santras, akta pratik matro. Je protik, sudhumatro nandigrameri noy barong bohujatik o sammrajyobadi arthanitir birudhye amader jagie die galo.\nNotun samajbyabostharkotha bhabati akhon khubi proyojonio. Je santras o moulobad ajker samajer bhoanok bipodrupe dakha dieche ta desher bhitor theke karjoto lupto kora darkar.\nEkhane unnayon prasange amar kichu prashno ami rakhi:\nBudhyodeb kothito unnayon o sahor kendrik obhijatrai jodi mul hoto tahole China er j erokom abostha kano? 1995 sal theke 2002 saler modhye china er utpadon shilpe sramik sankhya hras peyche 15%( 98 million theke 83 million) rashtro adhikrito enterprise guliteo sramikera ajibon kormosangsthan charao peten swastho, sikhya ebong anyanyo samajik nirapottar sujog. Bartamane bajarer niom menei byaktimalikanadhin sangsthay sramikera pachchen kom mojuri, dirgha sramodibos, samajik subidha hras. Krishite china biswa banijyo sangsthay probesh korar age akhchashira proti tonne 250 unan dam peto. Je muhurte china biswa banijyo sangsthay sadasyo holo, sange sange sasta, uchcha vartuki prapto amdanikrito akh sarborahe cheye galo bajar. Chinar 60% angsho akhon jolokoshte bhugche. 70% nodir jol dushito. Tibra acid brishti janaswastha byabostha bhenge dichche. China akhon prithibir 2nd green house bikironkri desh. Shilpayoner fole 2.67 million square kilometer jomi morubhumite porinoto hoyche ja chinar rashtrosimanar 29.7%.\nTo ehano poristhite Budhyadeber shilpayon je kono rakom unnyaoneri dharok na ta to bojhai jay. Kintu samosyar kotha, ei bhul unnayaner nitike niei cpm fascist der bhumika palo kore nandigram e 1 bochor dhore chalalo hananlina.\nNagorik samajer andoloner anyotomo prekhyit howa uchit ei arthonaitik o unnayon sankranto ak bhranto idea ero birudhyachoron kora. Karon fascism to nijer swarthe je kono bhranto nitike praman kortei chaibe ak unnayonshil manobaotabadi niti. Eke counter korar janyo amader uchit palta bhabnar sanskriti gore tola. Je shit nandigramer manush tader jiboner binimoye katie dieche, sei shiter bipokhye etai hote paare amader sahojodhyamulok kaj.\nReply\tHindol Bhattacharjee permalink\tDecember 20, 2007 11:24 PM\tTaslim Nasriner upor kendro o rajyo sarkarer er udasinota ebong sidhyantohinotar karoner agamikal Shonibar 1 pm theke pratibadi michil o abosthan. Sthan Academy. Bikhyobhe angsho nin.Contact Arpita Ghosh 9830165420\nReply\tHindol Bhattacharjee permalink\tDecember 24, 2007 12:05 AM\tNandigram–Budhya, Biman, Binoy, Communism er prakito aitijhyobahi\nBudhya ki adou communist aitijhyo kei bohon korchen na? 1917 sale bolshevik biplober por sampurno khyomota dakhol ebong birodhider kantho sampurno bandho korar janyo lenin ghoshona korechilen khub taratari nirbachon hobe. er janyo notun namkoron hoechilo jar nam constituent assemble. sekhane 700 asoner modhye matro 150 ason peye lenin bhenge dilen sangsad. 1928 saale birodhira Lenin ke hotyar chesta kore. ebong tar porei neme ase lal santras. Lenin er agei gathon korechilen gupton police sanghothan ” Cheka” jader kaji chilo kole karkhanay communist birodhi khunje peyei take hotya kora. 1918 theke 1921 porjonto je grihojudhyo cholechilo lal fouj bonam sada foujer modhye sekhane prayojon chilo ak shaktishali lalfoujer—astro o khadyosambhare susajjito. fole Leniner netrityadhin Rush Communist paarty gothon korlo war communism. Krishite sob jomir rashtriokoron holo. Malik holo rashtro. Sob atirikto khadyo o sashyer bajeapto korar adhikar thaklo rashtrer upor. ei badhyotamulok communism e bijhyubdho chashira Cheka-er hate fosol tule deoar chite ta purie diteo dyidha bodh kortona. er fole rashia te probol khadyosankot dakha jay ar 1920-21 e neme ase durbhikhyo. shilpeo chorie jay war communism er byadhi. trade ebong dharmoghot nishidhyo hoy. ganobikhyobhe fete pore Rashian mojdur o krishokera.\nlenin bolechilen amra akhono Communism pabar moto susabhyo hoe uthini. Grihojudhyokalin rashiate Lalfoujer santrase mara giechilo 7.5 million manush. nandigram ki choto angaria to er kache sishu. shet shoktike nischinho korar janyo war communism er abodan kebol Kronstad ei avyuthyan er fole nihotoder sankhya koyak hajar. petrograder pashei chilo noubahinir chauni. Kronstad. pothe pothe cholche krishok der sange lal foujer sanghorsho. Mrityudondo nischit jeneo bikhyobhe samil hochen sramikra. krishokra. fete porlo Kronstader nabikra jar baro angshe chilo Bolshebhik. 1921 saler 26 february tara ak protinidhidol pathalo ebong du din badei tara resolution gothon korlo jar sidhyantoguli chilo—bartaman soviet byabostha konobhabei krishokder asha akankhyar protifolon na. Abilombe notun sovieter janyo nirbachon hote hobe ebong ta hobe gopon ballot e. abadh o swadhin procharer sujog thakte hobe, aar jea kichu dabi segulir modhye chilo bak-swadhinota, krishokder hate tader jomi ar poshukhamarer malikana firie deoa. Trade union ebong krishok andoloner aporadhe samosto rajnaitik bondider mukti ebong jarai srom deben tader protyeker jnyo samoporiman khadyo reshoner adhikar.\netai to communist dabi…kintu Lenin eke akhya dilen shet sainyoder uskani hisebe ar tader europio samarthakder gore tole sharojontro( jano nandigram prosonge Binoy Kongar), Kujnar bollen –jodi tomra judhya chao tai pabe, amra communistra Kronstade rashtrer sashon bolobot korboi.( thik jano nandigram prasonge Biman Bosu), Trotsky 60000 shaktir lal fouj lelie dilen Kronstader nabikder upor. ( Thik jano nandigram e lakhyon Seth). nabikder nirbichare hatya kora holo. sarkari hisebe mrityur sankhya 527 ebong ahoto 4127 jon. guli kore mara holo 500 jon netristhanio nabikke. koyak hajar jonke nirbasone pathano holo krishnosagor, saiberiate.\nMone rakhte hobe Kronstader safolyo lenin ar Rashir ebong communism er itihase ak bijoypalok. nandigram er bhoyabohota aro kom. lenin jodi mohamoti akhya pete paren tahole Budhyo- Bnoy- Biman ki Communist adorshochyuto?\nNandigram Reloaded: Dissenting the Gods « Life’s Elsewhere


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Q=100	C=75	SS=25	LS=0	PS=25	DC=0	LC=50	SD=100	BS=1	G0=2	G1=0	G2=0	DLID=bn_Latn	BODY=Book Review – Billions Under Lockdown by Abantika Ghosh | Aaganz World\n← My Predictions for Oscar Awards 2021\nBook Review: Surrender Your Sons by Adam Sass →\nPosted on May 16, 2021, in Books and tagged Abantika Ghosh, Billions Under Lockdown, Bloomsbury, Book, book recommendation, Book Review, Bookreview, Books, coronavirus, COVID, lockdown. Bookmark the permalink.\tLeave a comment.


Q=100	C=66	SS=0	LS=66	PS=33	DC=0	LC=0	SD=100	BS=3	G0=1	G1=0	G2=0	DLID=bn_Latn	BODY=Shamrock bracelet Wishbone charm Horseshoe charm Peace | Etsy\nShamrock bracelet, Wishbone charm, Horseshoe charm, Peace, Luck on a adjustable antique gold bangle bracelet\nMaterials: gold plated wire, gold plated charm\nLuck Bracelet, horseshoe charm bracelet, adjustable antique gold bangle bracelet, lucky bracelet\nGood Luck Bracelet // Shamrock // Wishbone Charm // adjustable antique gold bangle // St. Patrick's Day // Shamrock charm\nShamrock bracelet // horseshoe bracelet // Silver adjustable bangle braceket // emerald green Swarovski crystal\nAdjustable antique gold bangle bracelet with a crystal Swarovski charm and a peace charm\nPretty Spring butterfly on a adjustable antique gold bangle bracelet\nAdjustable antique gold bangle bracelet // Seahorse bracelet // beach bracelet\nShamrock bracelet // Emerald Swarovski Crystal // Shamrock Charm // Adjustable Bangle Bracelet\nDreaming of the Sea adjustable antique gold bangle bracelet\nHeart and key bracelet // Adjustable antique gold bangle bracelet // heart charm // key charm // Valentine's Day gift\nAdjustable antique gold bracelet with a shamrock, wishbone, heart, peace, and luck charm.\nBracelet slides to expand to 8.5".\nPretty alone or paired with your own bracelets!\nI can customize it for you with additional charms, please convo me!\nMiniture Secret Wishes Leather Bracelet - Wishbone Charm (Sterling Silver)\nSterling Silver Beaded Stretch Bracelet with Wishbone Charm\nWhite wishbone bracelet\nCharm Horseshoe Bronze\nBracelet Wishbone Yellow gold 925 St. Silver\nGrey Shamrock Bracelet\nBlack onyx and silver glass bead bracelet with wishbone charm\nSterling Silver Triple Ring Bracelet w/ Wishbone charm


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Q=71	C=71	SS=28	LS=0	PS=57	DC=28	LC=0	SD=0	BS=0	G0=7	G1=0	G2=0	DLID=bn_Latn	BODY=|Sumit Vats AT#60| choti Hitler ki Hitler papa!!! (Page 25) | 3182438 | Hitler Didi Forum\n|Sumit Vats AT#60| choti Hitler ki Hitler papa!!! (Page 25)\nhaan main hi hu..\nchalo bye abhi jaati hun


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Q=100	C=50	SS=0	LS=50	PS=50	DC=50	LC=0	SD=100	BS=1	G0=1	G1=0	G2=0	DLID=bn_Latn	BODY=Statistiche di Adel Boutobba | FBref.com\nFB Pagina iniziale > Giocatori > Adel Boutobba\nNato: 16 Luglio, 1977 a Il Cairo, Egypt eg\nPanoramica su Adel Boutobba\nAltre pagine su Adel Boutobba\n18 AS Cannes fr FRA 1. Division 1 14� 3 2 78 0.9 0 0 0 0 0 0,00 0,00 Partite\n19 AS Cannes fr FRA 1. Division 1 15� 6 3 297 3.3 0 0 0 0 0 0,00 0,00 Partite\n20 AS Cannes fr FRA 1. Division 1 18� 24 12 1.286 14.3 2 2 0 2 1 0,14 0,14 Partite\n1 club 1 campionato 33 17 1.661 18.5 2 2 0 2 1 0,11 0,11\n18 AS Cannes fr FRA 1. Division 1 14� 3 78 26 0.9 2 0 1 1 Partite\n19 AS Cannes fr FRA 1. Division 1 15� 6 297 50 3.3 3 1 3 0 Partite\n20 AS Cannes fr FRA 1. Division 1 18� 24 1.286 54 14.3 12 7 12 0 Partite\n1 club 1 campionato 33 1.661 50 18.5 17 8 16 1\n18 AS Cannes fr FRA 1. Division 1 14� 0.9 0 0 0 0 Partite\n19 AS Cannes fr FRA 1. Division 1 15� 3.3 0 0 0 0 Partite\n20 AS Cannes fr FRA 1. Division 1 18� 14.3 2 1 0 0 Partite\n1 club 1 campionato 18.5 2 1 0 0\nTi trovi qui: FB Pagina iniziale > Giocatori > Adel Boutobba


Q=100	C=77	SS=33	LS=11	PS=66	DC=22	LC=0	SD=0	BS=1	G0=6	G1=0	G2=0	DLID=bn_Latn	BODY=|| Chit Chat Corner #14 || (Page 68) | 1639380 | Baba Aiso Varr Dhundo Forum\n|| Chit Chat Corner #14 || (Page 68)\nHi Kittu & Tia\nme to thek hun tm kesi ho.........\nto kya ho ra hai yahan abeer or tmari dushmani.........\nmaine kai saari siggies banayi hain send karu???\ntum kahin bhi post kar dena..\nYC main hi last update kar do na\ntum kar do meri taraf se.plz..\nAb fir se koi problem ho gayi kya??????????\nkuch nehi Kittu choro is baat ko\njaroor kuch badi baat hai, Ab reply bhi nahi kar rahe aur ye sab last update and all..........what the hell is going on here...............\nkitu yaar choro na plz\nok dear, but i can sense something fishy over this matter...........\nbtw aap sunao studies kaisi chal rahi hain............\ntheek hi hai...app sunao\neverything is going as per schedule.........nothing great happening in my life........just routine work.........\nhahahahahaha kbi to mt lara karu guyz.......\nab nehi larian ge


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Q=63	C=61	SS=4	LS=0	PS=0	DC=0	LC=0	SD=0	BS=1	G0=150	G1=21	G2=2	DLID=bn_Latn	BODY=Shukhi Dampotto part 3 | Bangla Choti বাংলা চটি\nShukhi Dampotto part 3\nAmar boyosh 20. Amar boro bou(amar ma) er boyosh 36, choto bou(amar khala) er boyosh 30. Boro bouer ghore dui sontan, 6 bosorer ekti meye, seler boyosh 1. R ase nani abong dadi. Rat 10ta. Ami bisanay shue ma amak dudh disse. Ma blouse khule duto mai-e ber kore rekhese. Tar vor nitol dudu duto dudhe aro var hoye ase. Ami tar boroy bichir moto ekti bota mukhe nie tene tene dudh khassi. Ma chokhe-mukhe tripti nie amak dekhse. Khala ghere elo. Se khater upor amder pase bose amak dudh khaoano dhekhse.\nSe mak bollo, apa amio tomar dudh khabo. Shuntei ma bollo, ay. Ma bisanay helan die du pa sorie boslo. Ami dan pase dudu mukhe nie khassi, khala mar bam paser dudu mukhe nie chuste shuru korlo. Ami khala chuk chuk kore mar dudh khassi. Ma shari-petticoat uthie tar voda dolse r gungasse. Ami r khala mar dudh khai r dujoner thote lege thaka dudh poriskar korte lipkiss kori. Khalar thot jeno komolar koa’r moto puru r norom. Dudhe makha thot aro sexy r misti.\nKhala dustumi kore amar mukher vetor jibh dhukie dilo. Amio tar mukhe jubh dhukie dilam. Mar buker dudh shesh hoye elo. Ma khala k bollo tui r khasna, amar shamik khete de. Ami khete laglam, khala amar lungir nich die matha dhukie dilo. Amar bara mukhe nie alto kore chuste laglo. Jeno dudh na peye modur sondhan. Khala emonvabe amar lingo chusse j ami uttejonay mar botay kamor bosie dilam. Ma uff kore uthlo, bollo, dustu.\nAmi mar voday hat die dekhi vije chop chop korse. Ami neme gie mar voday mukh rakhlam. Umm ki kora r sexy gondho, mone hoy nak mukh dubie bose thaki. Ami mar sompurno voda upor-niche chatte shuru korlam edike khala amar bara chusei cholese. Mar vodar rong lalche golapi. Birjo khose khose vadar mukhe muktar danar moto chok chok korse. Ami mar voday thot dabie tar birjo chuste laglam.\nMa du pa fak kore amar matha du hate chepe dhore ase. Odike khala amak puro nangto kore felese. Khala vab dekhe mone hosse amar bara r barar bichi dutor moddhe jeno koto modhu. Khala amar duto bichi-e mukhe nie ase r barar mukhe buro angul die bulie disse. Ami mar voda chere kahala k dhorlam. Tar sharir badhon alga hoe porese. Ami tene khule fellam. Petticoat er git alga kore dilam.\nBlouse er botam khule dilam sobgulo. Ami hatu gere esob korsi. Ma peson theke amar pasa chatse ubu hoye, tar mai duto gavir baner moto jhulse. Khalar blouse khultey aro duto nitol vorat mai lafie berie elo. Khalar buk dutor shape onekta mar motoi tai amar dharona nanir buko juboti boyoshe thik erokomi chilo. Amra ma-khala-sele tin jon-e sompuno ulongo. Ami dekie ditey ma khalar upor gie shulo. Khala chit hoe r ma ubu hoye ekjon arekjoner upor, dekhle mone hobe tara chuda-chudi korse.\nDuto voday ekhon same position-e, shudhu vodar mukh dui dike ghurano. Ami prothome mar voday dhon dhukalam. Mak chudsi, r ma khalar sathe lipkiss korse uttejonay. Tader duto-duto charte mai eke oporke chap die fule fule uthse. Mak besh kisukkhon chudar pore amar dhon ber kore khalar voday dhukalam. Khala pa fak kore voda aro mele dilo. Mar birjo makhano bara die khala k chudsi ekhon. Duto juboti voda amak protirate pagol kore dey. Ami pagoler moto majhrat porjonto ma-khalak chudlam. Puro bisanay birjer gondho.\nTar upore shue porlam tinjon klanto, shanto nari purush. Pordin bikele amar dui bou k nie berulam shohore market korbo shobar jonno. Amar duno sexy bou-e ready. Ma-khala dujoney patla silk shari porese, boro golar blouse-a dujoner buker surongo unmukto, pith pray purotay nogno. Silk sharite duto vorat pasa thol thol korse. Ma kane choto dul pore boro sonar pach khaoano mala porese, tar uchu buker sathe bari kheye edik-odik gorie porse seta.\nKhalar kaner dul boro, golay manansoi necklace. Dujoner chul-e sere rakha. Ami shirt-pant-er sathe shue pore asi. Sharadiner jonno cab vara kore tate uthe boslam, majhkhane ami r dan pase ma, bam pase choto bou. Shohore boro ekti shopping mall er samne gari rakhlam. Amra sobay gari theke berie aslam. Manusher chahoni dekhey bujhlam amar bou duto koto sundor r sexy. Tader boro boro kora chokh bole disse erokom juboti duti narir jonno tader kemon hahakar korse.\nMa bolesilo baire jeno amra sobsomoy shami-strir porichoy dey. Amio dujoner komor dhore market er vetor dhuklam. Prothome barir sobar jonno, bishesh kore amader sontander jonno kenakata korlam. Erpor ami kisu jeans-t-shirt kinlam. Amar dui bou tader posondomoto shari, juto kinlo. Driver k somosto kapor-chopor nie garite boste bollam. Amra sobsheshe dhulam ekti ontorbasher dukane. Amar kisu underwear kinlam. Sobgulu-e boro bou posondo kore dilo. Boro bou r choto bou r choto bou besh kisu chikon fita r choto cup er bra, panty kinlo.\nDukani shavabikvabei amader somporker kotha jiggesh korlo. Ma boll, ekjon amr shami r onnojon amar shamir ditio stri. Dukani loktake mone holo se bishshash-e korte parse na. jiggesh korte dukani amaderke trial room dekhie dilo. Ma khala dujon-e ekshathe duklo. Ma berie elo prothom amak dekhanor jonno. Patla sharir nich die pora bra tar fola buker kisui jeno dhakte pareni. Ma achol fele ghure ghure amak dekhalo. Ami take thumb dekhie ishara korlam, thik ase.\nKhalao elo tar porei tar bra ta shosso, debe thaka bota r til poriskar dekha jasse. Khala jiggesh korlo kemo? Ami bollam, sundor. Besh kisu bra panty r night-gown kinlo ma-khala. Erpor amra berie porlam. Garite uthe bosey ma-khala dujone amak chumu die dhonnobad dilo eto sundor marketing er jonno. Ami dujonkey kase tene buke chap dilam. Ma tar hat amar panter modhdhe dhuki amar nunu dolte thaklo. Khala amar ghar chumie-ei cholse.\nBarite ese jar jar posak dilam. Soba-e khushi. Rat er khabar ready. Amra fresh hoe sobay eksathe khete boslam. Khete khete lokhkho korlam mar blouse vije gese. Ami cheye asi eta kheyal kortei ma chokh tiplo. Eta dadir chokh eralo na. Bollo, boro bou timi amar nati k thik moto dudh dao to? Ma lojja peye bollo, ji ma dei.\n–buker dudhe purusher shokti bare.\nNani matha nere say dilo. Bachchara esob kothar kisui bujhe na.\n–dadi tumi na beshi nirlojjo.\n–mak nie shue thakish tui abar amak lojja dekhash. (dadi tipponi katlo)\n–toder shukh-e amader shukh.\nKhabar sheshe sobay uthe gelam. Dadi mak amar dike ishara kore bollo, jao bouma ok dudh dao, sobto berie jasse.\nGhore dhuklam. Amader sajano ghor. Majhkhane bed, besh boro. Tinjon onayashe shua jay. Nice karpet. Attached bathroom. Amar du bouer dutu wardrobe. Amar ekti almari. Dekhi dujoney notun kapor sajate basto. Gorom khub beshi porese. Ma ghore dhukei blouse khule felese, tar gae shudhu sharir shochcho achol. Khalar blouse er charte botam er tintey khola.\nAmi– kaporgulo …\n…sundori?(mak jiggesh korsi)\nMa—khub sundor hoese sona, aj khub tired lagse tai ogulu kal pore dekhabo.\nKhala—amar kintu shorire jala dhorese. Ektu gutie na dile hobe na.\nMa—seta to hobei. Klanti shorire, mone to nei!\nAmi—khala gutie aj tomar ajke voda fak kore debo.\nKhala—dao na bap. Okhane khub chulkasse(vodar dike ishara kore).\nMa—se hobe, age dudh khete hobe tar por.\nAmi khalar komor jorie ghare chumu khassi. Lungir upor die amar darano bara bojha jasse.\nMa—ki khub khalar sathe mojecho, amar kotha tomar monei thake na.\nAmi doure gie mak jorie dhorlam peson theke. Sharir achole vetor die tar nogno pet pith-e hat bulate thaklam.\nAmi—ma ami tomak sobche beshi valobashi.\nMa—achcha thik ase baba. Ekhon ja khalar sathe moja kor, ami kaj gusie aschi.\nKhala jeno sob menei muchki haslo. Du hat barie amak daklo, buke aso.\nAmi khala k bahur modhdhe nie khate shue asi, marketing er golpo korsi. Khalar ekta hat amar nunu dhore ase, ami onnohate khalar buk tipsi.\nBangla Choti Ammur great gangbang - 1\nKhala jokhon kotha bolse tokhon tar thot naranor vongi amar valo lagse, tai ami majhe majhe tar thote chumu khassi. Ma khate uthe ese du hat pae daralo. Ammur sharir achol halka haoay urse. Botar mathay sada sada dudh jome ase. Tar mai duto gavir olaner moto jhule ase. Ami mar olane mukh dilam. Amar jihbar upor bota set korlam, upor nicher du thot die chap die norom kul boroy-er bichir moto jinistake dhorlam. Mar bota mukhe nie tan ditei mar buker misti modhu dudh mukhe jomte laglo.\nKhanikta jomley ami gile feli, abar tani. Jore tan dile mar buker shiragulu fule uthe. Saradine mar buke prochur dudh jomese. Ekta dudh kheyei amar pet pray vore asche, kintu ami neshgrosto basurer moto ammur ditio olan mukhe nie tante shuru korlam. Khala amar lungi tene khule felese. Amar pasay mukh nie gondho shukhse. Kisukhkhon por ter pelam khala amar pasar futoy angul dhukanor chesta korse.\nAmar mondo lagsilo na. Khala ekhate amar bara khechche arek hater angol pray ordhek dhukie felese amar pasar futoy. Ami mar buker dudh pray shesh kore felesi. Ma khalak bollo, ki korchis. Khala bollo, ok bujhassi o jokhon amader pasay dhon dhukay tokhon amader kemon lage. Ma hese dilo. Ma bollo, amar sele ma-khalar god ar pod duto maratey vari paka. Ma-khala dujoney erpor shari-petticoat khule pa fak kore paspasi boslo.\nAmi eke eke duto voday chete vijie dilam. Ami sob dinei mak age chudi, karon se boro bou. Ajo batikrom noi. Ami shulam chit hoe, pa chorie, ma amar komore kase du pase pa die bose amar khara dhon dhore tar voday set korlo. Aj ma amak chudbe. Ami khalak deke amar mukher upor bosalam. Ma thap shuru korlo, amio majhe majhe tolthap dissi. Khala amar nak mukhe sathe tar voda dolse. Jihba shoru kore khalar voda fak kore dhukie dilam. Cholse amader songomlila.


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