ЛεsinyorÉ fÉlÉ: Abuubakari ka kalifaya daliluya la\nI k’a dÉn kumakεla dÉw ye abuubakari kakalifaya sabati ni nasuw ye kabÉ kurana ni hadiisa kÉnÉ, an bε n’o na famaw yira ni sinsinni ye a suruЛali la an b’a daminε suna na “hadiisa” k’a sabu kε ale walanwalannen do kosÉbε, ani k’a sabuk kurana aayaw sεmεnen do, a ka kalifaya gilanni na asεmenentε a ka kalifaya sabatili la.\nNasu fÉlÉ:suna fÉlÉ:hadiisafÉlÉ:\nNasu fÉlÉ: kira ko (ki-so) a ka bana na a faatola min na: a ye Abubakari yamaroya a ka seli ni mÉgÉw ye.\n( مروا ابابكر فليصل بالناس)\nDÉw y’a ye k’a fÉ ni hadiisa in bε Abuubakari ka kalifaya jira, hali n’a y’a sÉrÉ o dogolen don k’a sÉrÉ a ma kε danfara ye seli Alimamiya ni mantow ka Alimamiya ni ЛÉgÉn cε.\nU y’u ka daliliya kε ni sahaaba dÉw ka kuma ye Abubakari fε n’o ye:\n((ارتضاك رسول الله لد يننا, أفلا نرضاك لدنيانا؟!))\nKo kira jiЛεna I ma k’I k’ an ka diinε ЛεmÉgÉ ye a f’ an tε jiЛε I ma ka kε an ka jiЛε ЛεmÉgÉ ye. Wa min ye kabako ye ni kumakan laabaa in na, o ye kuma in danbeyali ye ka taa Ali Bunu Abii tÉÉkibi ma ()!!\nMankan wililen hakε dÉ bε ni kuma dafε ani Abubakari ka yamaroyali in kira fε, o manka wililen bε hadiisa in laЛini bεε tunu ani jaabi fεn o fεn n’o de bε bÉ hadiisa in kÉnÉ a b’o bεε kunu:\nManka fÉlÉ: o ye k’a fÉ ko danfara tε seli Alimaamiya ni jama kuntikiya ni ЛÉgÉn cε o ye kabako ye kosÉbε min kabakoya ka bon ka tεmε o fana kan, o ye Jurujaani ka kumakan ye min b’a fÉ ko:\n(لا قائل بالفصل)()\nMaa si teyi min baa fÉ ko danfara bε ЛεmÉgÉya fila in ni ЛÉgÉnЛε cε. Alimaamiya seli la, ani jiЛε kuntikiya.\nIbinu Hazimu y’a jira kεnε kan ko ni ko fila sumali ЛÉgÉn ma k’a sÉrÉ suku kelen tε, o dun ye filiba ye, a ko: ni maa min y’a fÉ ko Abubakari kεra adamadenw ka ЛεmÉgÉ ye fεn bεε la-jama kuntikiya- walima jama kuntigiya k’a sabu kε a kεli ye seli Alimaami ye, o ye nkalon ye daginεЛa yεrε la, sabu a tε se ka fÉ ko maa o maa n’o kεra seli Alimaami ye k’o de bε kε Alimaami ye kalifaya hukumu kÉnÉ. Sabu maa min bε se kalan na ka tεmε bεε kan o bε se ka kε seli Alimaami ye hali n’o kεra siya wεrε ye walima Arabu. Unka ni kalifaya ma kan ni maa si ye, sabu kurayishikaw dama de ka kan ni kalifaya ye, cogo jumε sumaЛÉgÉna bε kε fεn fila ni ЛÉgÉn cε minu tε kelen ye”?!()\nShεki Abu Zahara bε ni ЛÉgÉna sumaЛÉgÉnna bali ani k’a kε dalilu ye a b’o fana bali a b’a fÉ: ko maa dÉw ye tali kε ni nasu in na ka Abubakari ka kalifaya yira n’o ye silamaw ka kow la u ka kumakεlaw y’u kanto:\n( لقد رضيه عليه السلا م لد يننا, أفلا نرضاه لدنيانا)\nKo kira jirenna n’a ye k’a kε an ka diinε ЛεmÉgÉ ye, a f’ an tε jiЛε n’a ye k’a kε an ka diЛε ЛεmÉgÉ ye. Unka u ye fεn sabati min mankan ni sabati ye, sabu jiЛε taabolo polotiki ЛεmÉgÉya o ni bato ЛεmÉgÉya tε kelen ye taamashiЛε tε banke o la. min bε ni bεε san fε, fεn ma kε sakiifa (ЛÉgÉnlajεrε cibaa kεlen k’u gεn) kεnε kan, sakiifa kεnε min ni muhaajiruunaw ni AnisÉÉruw ye ЛÉgÉn sama sama kε kaliifa bÉyÉrÉko la kabiilaw cεla, k’u t’o ЛÉgÉn sama sama na mÉgÉ dÉ y’i kanto jama na, ka daliluya kε ni kumakan tεmεnnen ye, k’a sÉrÉ u ma dancε sigi seli Alimaamiya, ni silamaw kunko tali Alimaamiya ni ЛÉgÉn cε.”()\nMin bε jate minε kuma in na o ye hadiisa in danbeyali ye ka taa Ali ma (ki-so) o tiЛε yÉrÉ ka jan kÉsÉbε, o kuma in tiЛε tε sÉrÉ o la, k’a sabu kε suna kitaabu kεnεmaw ye min sabati ko Ali ma wotε kε Abubakari ye fÉ kalo wÉÉrÉ tεmεnen kÉ fε”() I n’a fÉ kuma min minεna ka bÉ Ali la, o n’o tε kelen ye, (a ka jaabi) tuma min na u ka daliluya in kuma sera a ma, k’a fÉ ko kurayishiw de ye kira ka mÉgÉw n’a ka sÉmÉgÉw ye ani maa min ka kan ni ЛεmÉgÉya ye a ko:(ki-so)\n( احتجوا بالشجرة و أضاعوا الثمرة)()\nU ye daliluya kε ni jirisun ye k’a den tunu.\nMankan filana: I k’a dÉn seli Alimaamiya sunamÉgÉw ka kalan taabolo la fusamaciya nafa foyi tε jate o la, u ka fiku (diinε faamuya) b’a ben ka fusamaci bila kÉ fε a ka fusa ni min ye k’o bila Лεfε, wa ali taabolo in b’a daga faasiku (jÉgÉjugu ni faajiruti-εnnikεla) ka kε Ala ЛεsiraЛε jÉnw ni Лumankεlaw ka Alimaami ye. A ye seli Лumakεla bεε kÉ fε ani faajiru (tiεnnikεla) bεε kÉ f ε.\n(صلوا وراء كل بر وفاجر)\nMankan-saban: Ahamadu ni Musilimu ani Abuu daawuda ni Ibinu Maaja ani Nisayi, ko Abudu Rahamani Bunu Awufu kεra silamaw ka Alimaami ye k’a sÉrÉ kira yεrε b’u cεla”() (ki-so).\nNi hadiisa in bε hadiisa sabati min bε Abubakari ka Alimaamiya, yira, I n’a fÉ a bεna cogo min na, o tuma dalilu ye Abudu Rahamaani Bunu Awufu fana yira, sabu o bilali Alimaamiya la o de kafusa n’a Лε lajεli kε kow sumali la ЛÉgÉn n’a ()\nManka naani na: SÉhiihu bukaari kÉnÉ: saalimu min ye Abii Huzayifa ka jÉn ye (maralimÉgÉ) o tun bε muhaajiruuna fÉlow, ni kira ka sahaabaw laseli kuuba misiri kÉnÉ k’a sÉrÉ Abubakari ni Umaru ni Abuu salima ni Aamuru Bunu Rabiiya b’u cεla.”()\nUmaru bunu Aasi tun ye ЛεmÉgÉ ye(zaatu salaasilu) kεledenw kuna, w’ ale de tun y’u ka Alimaami ye seli la, f’a ye seli dÉw kε n’u ye k’a sÉrÉ a bε janaaba la, k’a sÉrÉ Abubalari n’i Umaru ani Abuu ubiyida b’u cεla»()\nYala daliluya bε kε k’a fÉ saalimu ni Umaru Bunu Aasi ka fusa ni Abuubakari ni Umaru ni Abii Ubayida ye wa, wa yala A bε se ka fÉ k’a ka kan ni kalifaya ye ka tεmε olu kan wa?.\nMankan duuru na: an b’o kolosi pÉЛi(tÉmi) nataw la:A sabatila hadisa sira bεε la ni lakalili dafalen ye ko tuma min na Abuubakari ye seli daminε ko kira bÉla (ki-so) k’a sÉrÉ a dulonnen do cε fila kan na, n’o ye Ali ani fadilu Bunu Abaasi ye Abuubakari teruna ka taa kÉ fε ka bÉ a jÉyÉrÉ la k’a sÉrÉ a bε kira kÉfε ka seli, kira kinibolo yanfan fε.\nA- Abuu Faraji Ibinu Jawuzi ye ni sabati sεgεsεgεli bolo ma, kitaabu dÉ kÉnÉ a y’a dansiki kε ni ko in kama a y’a tilan ka taa bonda saba la, a ye bonda fÉlo kε kira ka bÉli (ki-so) sabatili ye ka taa seli in na ani Abuubakari seginni ka taa kÉfε, k’a bÉ Alimaamiya la, a ye bonda filana kεrεnkεrεn fiku dÉnnaw ka (faraЛÉgÉnkan) walan walanni kuma kan, a ye Abuu hunayifa ni Maaliki ni shaafiyu ni Ahamadu tÉkÉw fÉ fiku dÉnaw la. Bonda sabanana kibaroya minu b’a jira ko Abuubakari selila ni mÉgÉw ye, a b’o lagosi, w’a dÉnibaa minu y’o fÉ a b’olu wele k’u mankutu ko kanagεlεnw do ani nindingÉn mÉgÉw.”()\nAsikalaani ko: ko hadiisaw cayala ka bÉ Ayisha la ni tigεnkan ye ko kira de selila ni mÉgÉw ye, ni seli in na “A kεra Alimaami ye seli in na”.()\nKabiini yan mÉgÉ dÉw ko:n’an ye hadiisa (baro) laban in lajε an bε daliluya kε ka hadiisa in bÉyÉrÉ Лini ani nakasi ni dεsε (dafabaliya ani kuntaalasuruЛa)min bε hadiisa in na, k’o Лinini o ye k’a fÉ kira (ki-so)tuma min na a fari laafiyala a kan n’a ye fangan sÉrÉ a bÉÉra fÉ ka taa misiri la, a bilala Лεfε ka Abubakari lataa kÉ fε ka b’a pilasi la, a yεrε y’a jÉ a pilasi la. N’a y’a sÉrÉ Abubakari ka Alimaamiya tun ye kira ka yamaroya ye, a tun n’a toyi ka kε Alimaami ye a yεrε ka seli a kÉ fε in’a fÉ a selila Abudu Rahamaani Bunu awufu kÉfε cogo min na.”()\nB-min bε kuma tεmεlen in son ji la o minεna ka bÉ Ibunu Abaasi la, ko yani Bilaali ka seli in weele kira ko:(ki-so)\n(ادعوا عليا) فقالت عائشة:لو دعوت ابابكر! وقالت حفصة:لو دعوت عمر! وقالت أم الفضل لو دعوت العباس! فلما اجتمعوا رفع رسول الله صلى الله عليه واله وسلم رأسه فلم ير عليا)()\nA ko a ye Ali weele,Aayisha ko:n’I tun ye Abu-ubakari weele! Hafusa ko ni tun ye Umaru weele, Umu fadilu ko ni tun ye Abaasu weele tuma min na u farala ЛÉgÉn kan kira y’a kun kÉrÉta a ma Ali ye!!\nC- ni bε fεn bεεlajεlen sabati min minana Ali la (ki) ko a tun b’a fÉ:\nان عائشة هي التي أمرت بلالا ان يأمر اباها ليصل بالناس, لان رسول الله صلى الله عليه واله وسلم قال: (ليصل بهم أحدهم) ولم يعين.\nKo Aayisha de ye Bilaali yamaroya k’a k’a fÉ a faa ye a ka seli ni mÉgÉw ye ko sabu kira ko (ki-so)ko mÉgÉ dÉ ka seli ni mÉgÉw ye k’a sÉrÉ a ma mÉgÉ suganti.Ali tun kεrε a b’o f’a ka sahaabaw ye u ka fεrεli caama na Ali tun b’a fÉ (ki) ko Ala ka cibaa (kiso)muna, a tun b’a fÉ:\n(إنكن لصويحبات يوسف)\nI k’a dÉn aw ye Yusufu jeЛÉgÉn musoniw ye fÉ n’a kεra kalalafili ye kana ni lahalaya in ma ani dimi jirali lahaalaya la, sabu ale Aayisha ni Hafusa olu fila de sinna k’u faw suganti k’o bεna ni kira bÉli ye (ki-so-) a y’a pilasi ta ni k’a bÉ Alimaami jÉyÉrÉ la (miiraabu)”()\nNi cogo min filε, cogoya do min ni minεni ka kan ka kε n’a ye ka baara kε n’a ye, wa nasu in nafa si tε sÉrÉ, ani ko kεlen kεnεkan, o fana nafa si tε sÉrÉ k’o toyi k’a sabu kε walanwanlanni tεmεnnen in ye w’a bε se ka Лa an ka kÉlÉsili dÉw fara tεmεnen in kan min nafa tε dÉgÉya.\nO kÉlÉsili dÉ ye : fÉngonЛÉgÉnЛaba ye ЛÉgÉn sama sama min bε hadiisaw ni ЛÉgÉn cε ni kεlen in kan Ibunu Hajari Asikalani ye ЛεfÉli k’o la ka tila k’a laЛini k’a bε bεnЛÉgÉnЛa kε o hadiisaw ni ЛÉgÉn cε cεsiri kÉ fε.()\nO dÉ ye:mÉgÉdÉw ka kÉlÉsili ye minu bε haadiisa bεε nkalotigiya, olu ko, ko hadiisa in mankεnε k’a sabu kε a minεni ye ka bÉ Aayisha la:() o de koson a dalilu ma tilen.\nA dÉ ye ko Ibunu Abaasi ye Aayisha ka hadiisa in lagosi ni kekuya ye hadiisa lakalibaaw m’o kÉlÉsi, tunma min na ni Aayisha b’a fÉ a ka hadiisa kÉnÉ ko:\n( خرج النبي يتهادى بين رجلين احد هما الفضل بن العباس…)\nKira bÉÉra (ki-so) k’a sÉrÉ a sinsinsinnen do cε fila ni ЛÉgÉn cε k’o dÉlakelen ye Fadulu Bunu Abaasi ye k’a sÉrÉ a tε cε filanan tÉkÉ fÉ, tuma min mÉgÉw dÉlakelen ye kuma in jira Abudulayi Bunu Abaasi la, Ibinu Abaasu k’a ma, yala I bε cε filanan dÉn wa min tÉgÉ ma fÉ Aayisha fε?.\nA y’a kanto, ayi .(unun)\nIbinu Abaasu ko, o ye Ali Bunu Abuu TÉÉlibi ye, unka Aayisha dusu tun tÉÉrÉlen bε Ali kÉrÉ a tun tε hεεrε kanu ni Ali ye.”()\nMankan wÉÉrÉna: kokÉrÉdÉna dow ni siiradÉn-naw (sratigεdÉnbaw) kila bεε y’a jira k’afÉ ko Abubakari tun kεra kira ka bana don labanw la, a tun yamaroyalen do ka bÉ ka taa Usaama ka kεlεbolo la, kira tun kεra a bε gεlεyali kε kÉsÉbε Usaama ka kεlebolo labεnni teliyali la, o kεleyÉrÉlataga ni seli Alimaamiya bε ben cogo juma na? Sanko k’a fÉ ko kira ye taamasiЛε di ka kε kalifa ye:\nIbinu tayimiya y’a ye k’a fÉ ko sÉsÉli bε ko fila in ni ЛÉgÉn cε, a y’a nkalontigiya k’a fÉ ko Abubakari tÉgÉ tun ma fÉ Usaama ka kεlebolo la”()\nUnka Ibinu Tayimiya ka ni ЛÉgÉnna balili o tε se ka jÉyÉrÉ in kisi ka bÉ tiЛε fÉlen in ma, n’o ye Abubakari sÉrÉli ye Usaama ka kεledenw cεla, wa Ibnu Tayimiya mana ni dalilu si ye min b’a ka kuma sÉn ji la . k’a sÉrÉ Abubakari tÉkÉ nana gafe lasili caama na minu b’a sabati k’a fÉ ko Abubakari tÉkÉ fÉra kεledenw fε. Wa Ibunu Tayimiya jεnЛÉgÉw bεε y’a fÉ ko Abubakari ka bila Лεfε ka seli ni mÉgÉw ye k’o ye tiЛε ye k’a sÉrÉ daliluya t’u bolo.\nAbubakari togo fÉli balili, walima Taariku dÉna dÉw bani o lakalili ma, I k’a dÉn o bε segin ka taa olu yεrε ka sugantili ma an’u ka taasira lapasali, wa dÉwεrε si t’a la n’o tε, sabu u y’a famuya dankinεya yεrε la ko Abubakari ka Alimaamiya sabatili tε se ka Лa Abada k’a sÉrÉ a tun tÉgÉ bε Usaama ka kεledenw na, o tε se ka sabati k’a sÉrÉ Abubakari yamaroyalen do ni bÉli ye Madiina kÉnÉ kira ka faatoli tile damadÉ kÉnÉ k’a sÉrÉ a ye Usaama ka kεlεden ye k’a sÉrÉ Usaama ye kamalen (funagε) ye san tanniseegi.» () ЛÉgÉnna.\nNasu kuma fÉbaaw kalifa sikiko la u ma nasu tεmεnen in sabati, u seginna ka taa nasu wεrε ma min jεlen do kalifa sikiko kan, unka tεЛε yεrε la nasuw do minu bε sika sika wili u yεrε la-u yεrε kan, biskiya si teyi o nasu tiЛεtikiyali la, sikaw do minu bε wili nasu nasiraw n’an kumakanw la, o nasuw la nafama o ye ni ye:\n1-ko muso dÉ ye kira Лinikan (ki-so) fεn do la a y’a yamaroya k’a segin kana a feyi muso in ko :Eyi Ala ka cibaa, I y’a ye wa n’i nana ni m’I sÉrÉ yan dun?-In’afÉ a kanbε kira ka saya ma kira ko:(n’I ma n sÉrÉ yan I kana Abubakari ma”()\nWa ni hadiisa in, cεkÉrÉba fila benna a kan Bukaari ni Musilimu- nacogo kelen na, o ye: Ibiraahimu Ibunu Saadu y’a mnε ka b’a fa la, o y’a minε ka bÉ Muhamadu Bunu jubayiru Bunu Mutiimu la O y’a minε ka b’a fa la, Jubayiru Bunu Mutiimu ko:muso do ye kira Лinika (ki-so)…maa si ma hadiisa in minε ka bÉ sahaabaw la fÉ n’a kεra jubayiru Bunu Mutimu ye, wa maawεrε m’a minε ka bÉ jubayiru la fÉ n’a kεra a den Muhamadu ye wa maa wεrε m’a minε Muhamadu la fÉ n’a kεra sa-adu ye, (o ye Ibirahim Bunu Abudu Rahamani bunu Awufu den ye,) wa ma wεrε maa minε ka bÉ saadu la fÉ n’a kεra a den Ibiraahimu ye o kÉfε hadiisalakalilaw y’a minε ka bÉ Ibirahimu bunu sa-adu la!\nHadiisa nasira sÉsÉli: lajεko kelen pe ni hadiisa nasira la, min yÉrÉ kajan ka bÉ fεrεkε la min bε jigiyaw tiЛε, jigiya minu n’a bε Лa sirili ka kε o kan…\nJubayiru Bunu Mutiimu ye maalabilalen dÉ ye maka dayεli la, kira ye mÉgÉ minu minε ka kila k’a f’u ma, a ye taa aw ye maa labilalenw ye, wa Ale de ye Abuubakari jenЛÉgÉ ye a ye danbew ni kurayishi kibaaroyaw kalan a bolo”() Aayisha tun bε weele Jubayiru la, yani kira k’a furu”() (ki-so) maa dÉw ko k’olu ye maa dusukun delilenw ye, min tun bε nisongon sara ko Jubayiru tun ye maaba ye a ka mÉgÉw cεla n’o ye Bani nawufali ye, olu ye Bani umayakaw jεЛÉgÉw ye jaahiliya ni silaamaya tunma na, wa ale de ye maa duuru dÉlakelen ye (Amuru Bunu Aasi) minu dansikila Abi Muusa Ashi-ari yÉrÉ k’a kε ЛÉgÉnye mÉgÉ ye kiri tunmana, olu maa duuru ye: Jubayiru Bunu Muti-imu, ni Abudulayi Bunu Zubayiru ni Abudulahi Bunu Amuru Bunu Aasi ni Abu jahamu Bunu Huzayifa ani Abudu Rahamaani Bunu Harisu Bunu Hishamu Bunu Mugiira ye wa nunu bεε jegεlen tun do ka bÉ Ali ma (ki) o tuma na Ibinu Zubayiru den ani Abudu Rahamaani Bunu Harisu olu fila tun bε jamalu kεlεdenw na minu ye Ali kεlε (ki) Basura kÉnÉ Abudulahi Bunu Amuru an’a fa Amuru Bunu Aasi olu tun bε Mua-awiya ka mÉgÉw la, Jubayiru ni Abu Jahamu olu ye maka dayεlεli silamaw ye w’u laЛini bε Bani umayakaw fε “()\nMahamadu Bunu jubayiru Bunu Mutiimu: ale de y’a fÉbaga ye ko Abudu Maliku Bunu Mariwaani Ale y’a Лinika: yala anw ni aw- a kanbε Bani umayiyakaw ma-tun tε fuduulu” () mÉgÉw jεnЛÉgÉya la wa? Muha-madu Bunu Jubayiru Bunu Mutiimu y’a kanto a ma: ayi walaahi yaa Muuminuw ЛεmÉgÉ, anw tun bÉÉra k’a sÉrÉ aw b’u cεla, wa aw bolow n’anw bolow bεε tun ye kelen ye jaahiliya ni silamaya waati la ()\nMuhamadu ye Ali ni Hasani jεgεn ka bÉ kalifaya la (ki-so) u ka kεlε la ni Mua-awiya ye, tuma mini na bεn baana u ni ЛÉgÉn cε Muhamadu tun ye nÉnabila ye Madiinεkaw ka jamakulu la ka taa Muaawiya woteli kama() unka saadu Bunu Ibirahimu Bunu Abudu Rahamaani Bun awufu ale tun ye kiri tigεla ye Bani umayakaw ka masa dÉw fε Madiina() KÉnÉ.\n1) Unka a den Ibirahimu Bunu saadu ale ye ngÉniti ki ni dÉnkilidala ye a tun bε gitari fÉ (ungÉni) ni bere ye ka dÉnkili da, hadiisatiki dÉw nana k’u bεna hadiisa minε a bolo u y’a sÉrÉ a bε donkilida la u y’a toyi ka taa, Ibirahimu y’a kali k’ale tε hadiisa lakali f’a ka donkili da k’o kÉ fε a kεra silamaw ka wariso ЛεmÉgÉ ye Bagidaadi, haarun Rashidu ka yamaroya hukumu kÉnÉ.()\nNasu min nana ni nasira kelen in na, Ibunu Hazimu ye lajεli kε o la, an’a ЛÉgÉnnaw k’o kε nasu bangelen ye Abuubakari ka kalifaya sabatili la ()! unka Jurijaani ani Tafutazaani olu fila m’o fÉ k’a tεmε a nasira kan wa a daliluya ka dÉgÉn fana()!\nHadiisa kisε (kolo) sÉsÉli: kumakan-senpara wεrε ka taa Лεfε sεkεsεkεli siratigε la, an bε ja wεrε ye Лεfε min faamuya jεεlen do ka tεmε tεmεlen kan, sabu o bε hadiisa in bilacogo yira an na hadiisa kεnεmaw dÉnyÉrÉ la minu bÉÉra Ali kan (ki) ni hadiis in yεrε kumakan jaati ye.\nTuma min na kira nana (ki-so) SÉfiyatu ko: min ye Muuminuw Ba ye.\n(يا رسول الله لكل امرأة من نسائك أهل تلجا إليهم,وانك أجليت أهلي, فان حدث حدث فإلى من؟ قال صلى الله عليه واله وسلم (إلى علي بن أبي طالب)" ()\nA ko eyi kira I ka musu kelen o kelen somÉgÉw b’u la u bε segin ka taa minu ma I k’a dÉn e ye ne sÉmÉgÉw bonЛa ni ko dÉ kεra an ka segin ka taa jÉni ma?\nKira ko (ki-so)a ye segin ka taa Ali Bunu Abi TÉÉlibi ma. Ahamadu ye ni maafila.\nPolotiki waatiw min ni fanga tun ka bon, k’a daminε kira faatuli la(ki-so) fÉ ka taa sababu kelen pe ye hadiisa fÉlÉ bÉli la an’a donni cεkÉrÉba fila ka hadiisa kÉnÉ n’o ye Bukaari, ni Musilimu ye o n’u ЛÉgÉnnaw ka sÉrÉ a ma kε hadiisa filana ye!\n2- Aayisha ko:ko kira ko ale ma (ki-so)k’a t’a ka bana na.\n(ادعى لي أبا بكر أباك وأخاك حتى اكتب كتابا, فإني أخاف ان يتمنى متمن ويقول قائل أنا أولى, ويأبى الله والمؤمنون إلا أبابكر). ()\nK’a ko ale ma: Abubakari n’a balimacε weele nЛε,fÉ n ka gafe sεbε aw ye, sabu ne bε siran natabaa kana nata fÉbaa kan’a fÉ: ko ne de ka kan n’a ye (kalifaya) k’a sÉrÉ Ala ni muuminuw bε ban maa wεrε ma fÉ n’a kεra Abubakari ye.\nMusilimu ye hadiisa in sira bÉ, o nasira ye nata in ye: Ubayidulaahi Bunu Sayidi y’a minε ka bÉ Yaziidu Bunu Haaruuni na, o fana y’a minε ka bÉ Ibirahimu Bunu Saadi la, o y’a minε ka bÉ SÉÉlihu Bunu kiisaani na, o fana y’a minε ka bÉ Zahari la, o fana y’a minε ka bÉ Uruwata la, o fana y’a minε ka bÉ Aayisha la.\nIbiraahiimu Bunu saadu yela ni hadiisa in nasira fana na tun, k’a sÉrÉ ale de ye hadiisa tεmεnεn tiki ye, Ale min ye ungonnitigi ni dÉnkilidala ye, wa Haaruna Rashiidu jεnЛÉgÉn do.\nUnka Zahari ni Uriwata ani Aayisha olu ye maaw la jukuma ye jεnkεli la ka b É Ali fan fε.u jÉyÉrÉ kalifaya la, an’u jÉyÉrÉ Ali fan fε o ye jÉkuya kεrεnkεrεnnen ye, u jÉyÉrÉ fana Bani Haashimukaw fan fε, o ye jukuya lÉÉbÉlen ye, w’u jÉyÉrÉ nunu dÉnnen do kÉsÉbε!\nBukaari fana ye Hadiis in lakali sira wεrε fε, o bε labani Aayisha ye tun, ale Aayisha kelen de ye ni hadiisa in kunkolo ye, a nasira bεε lajεlen na.\nW’a dÉ la mankanba min bε wili yan ko Hadisa in, ko shayiku fila y’a lakali ( Bukaari ni Musilimu) o tuma na ko, jigina jumε bε se ka kε hadiisa in na ?!\nFÉyi ma nÉgÉ ka tεmε o jaabi kan ni maa min y’I yεrε walaka tiЛε Лinini kama, ka fεn toyi min tε tiЛε ye, tiЛε min ni maa jεεlenw y’o bange, taariku dÉnnaw ni Imaamuw la, sika foyi makan ka don olu ka danaya n’u ka tiЛεfÉ la:\nNifitowayi ko: A ka Taariku kÉnÉ: hadiisa caama minu dalen do sahaabaw la, k’u ka fusamatiya f’o la, a bεε yalamana Bani umayakaw ka fanga waati la, maa minu ka baara tun ye hadiisa bayalamali ye, u tun b’u yεrε lasuruЛa Bani umyakaw la, u b’a laЛini ka Bani Haashimukaw ladimi k’u dusukasi!\nMadaayinu ko a ka kitaabu kÉnÉ min tÉgÉ ye ko Ahadaasu: ko hadiisa caama lakalila sahaabaw kun kan a bεε ye hadiisa gilannew ye tiЛa kisε kelen t’u la, fÉ kibaroya ni hadiisa nunu yalamana ka taa se diinε dungεbaw ma minu tε son unkalon ma Abada,olu kilala ka son kibaroya nunu ma ani hadiisaw, k’a sÉrÉ u b’a miiri ko tiЛε do n’u tun y’adÉn k’a fÉ ko nkalonw do u tun tεna son ka kibarÉya ni hadiisa nunu lakali, w’u tun tε na son a ka kε u ka diinε ye.\nImaamu Baakiru(ki) ko:\n(حتى صار الرجل الذي يذكر بالخير, ولعله يكون ورعاً صدوقا, يحدث بأحاديث عظيمة عجيبة من تفضيل بعض من قد سلف من الولاة ولم يخلق الله تعالى شيئا منها ولا كانت وقعت, وهو يحسب أنها حق لكثرة من رواها ممن لم يعرف بالكذب ولا بقلة ورع)()\nKo fÉ maa minu beyi n’u bε mankutu ni hεεrε ye, a dÉ la u tun ye Ala Лεsira maaw ye, ani tiЛεfÉlaw ye, fÉ olu fana bε hadiisa kabakomaba lakali sahaaba dÉw ka fusamatiya la, minu ye kalifaya mara kε katεmε, k’a sÉrÉ Ala ma tiЛε foyi dan a la, k’a sÉrÉ mankutuw ma kε yεrε, o maa Лuma in b’a jatε k’o f Étaw ye tiЛε ye k’a sabu kε a kibaroyaw n’a hadiisaw lakalibaaw cayali ye, w’o lakalibaw fana ma dÉn ni nkalon ye, w’u ma do ni Ala ЛensiraЛε dÉgÉya ye.\nO tuma ni ЛÉgÉn nkalonw sÉrÉli kitaabu sÉhiihu (kεnεma) fila kÉnÉ (Bukaari ni Musilimu) o tε kabako fεn ye, ni ЛÉgÉnna nkalontigiya (nagarÉya) bε bÉ min, k’a sÉrÉ minu y’a lakali u tun dÉlen do ni tiЛεfÉ ye.\nWa ni hadiisa kelen in Muutazila (o ye suna taabÉlÉ dÉ ye) y’o tiЛε kÉlÉsi, k’a fÉ ko Bikiriya mÉgÉw de ye hadiisa tεmεnεn in gila ka hadiisa wεrε kunbε n’a ye, hadiisa min ni kira y’o f É a ka Bana waati la:\n(ائتوني بدواة وبياض اكتب لكم كتابا لاتضلوا بعدى أبدا) فاختلفوا عنده, وقال قوم منهم: لقد غلبه الوجع حسبنا كتاب الله) ()\nKo a ye na ni daba ni kalemu ni gafeden jεεma ye (furajε) un bε kitaabu(bataki)sebεn aw ye, a tε fili min kÉfε abada, u fÉÉra ЛÉgÉn k’o la, cibaakÉrÉ mÉgÉ dÉw ko: baana dimi y’a tÉÉrÉ, ko an jigi ye Ala ka kitaabu ye.\nMin bε ni kuma in tiЛεtigiya, n’a b’a kε danginneya ye k’a sÉrÉ sika ma don a la, o ye min sabatila ka bÉ Ibinu Abaasi la, sahaabaw ka fÉngÉnЛÉgÉnЛa mankutu la kira kuna (ki-so)min y’a to kitaabu in ma se ka sεbεn, Ibun Abaasi tun kεra a b’o hadiisa in mankutu k’a fÉ ko: ni ye masiiba ye masiiba (tÉÉrÉko) bεεjεlen a b’a ЛεfÉ a b’i kantÉ.\nاختلافهم ولغطهم-(الرزية كل الرزية) ويذكره ويقول: (يوم الخميس, وما يوم الخميس, قالوا: وما يوم الخميس؟ قال اشتد برسول الله صلى الله عليه واله وسلم وجعه فقال: (ائتوني اكتب لكم كتابا لا تضلوا بعدي,فتنازعوا وما ينبغي عند نبي تنازع! وقالوا:ما شانه! أهجر؟\nاستفهموه!!:فقال دعوني, فالذي انا فيه خير) قال ابن عباس:ان الرزية كل الرزية ما حال بين رسول الله صلى الله عليه واله وسلم وبين ان يكتب لهم ذلك الكتاب. ()\nAlamusa don, Alamusa don yεrε ye don juma ye?u y’u kanto:Alamusa don ye don jumε ye? A ko:o ye don ye don min ni kira ka bana dimi jukuyala o la, (ki-so) a y’I kanto a ye na n ma, un bε kitaabu ( bataki) sebεn aw ye aw tε fili n kÉfε Abada, u ye ЛÉgÉn sÉsÉ, a dun makan sÉÉli ka kε kira feyi! U ko:kira cogo bε di, yala a hakili bolila wa? A y’a Лiniga kosÉbε! Kira ko a ye n toyi, ne bε min na, o hεεrε ka bon, Ibinu Abaasi ko:ni ye Masiiba ye masiiba bεεlajεlen, mun de y’a bali kira ma kitaabu (bataki)in sebεn u ye, fÉ n’a kεra u ka ЛÉgÉn sÉsÉ ye an’u ka mankan kira kunna. Ibunu Abasi tun bε kasi fa Лεji bε dεbεn Лigin.\nN’a y’a sÉrÉ hadiisa min danbeyala ka taa Aayisha ma n’o bε Abubakari mankutu, n’o ye ko:\n(يأبى الله والمؤمنون الا أبابكر)\nAla ni muminuw bε ban bεε la fÉ n’a kεra Abu-Ubakari ye. Ni ni tun ye tiЛε ye nafa tun tε na kε Ibunu Abasi ka kuma la n’o ye masiibako ye, w’a ka kasi n’a ka dusunkun tÉÉrÉ tun na kε gaansa ye.\nI k’a dÉn Ibunu Abasi ka kasi n’a ka dimin jukuma ni hadiisa in na, o ye daliluya ye fÉyi bangelen tε kεnε kan ka tεmε a kan, k’a fÉ kira tun b’a fε ka min sεbεn kitaabu la(bataki) o ma se ka kε,o toyi fen wεrε de kεra min n’o tε kelen ye, wa min tun tε kira ka laЛini ye (ki-so) w’a m’o kεlen taamasiyεn jira hali fitiini.\nDÉ bε fara ni tiЛε bankeli kan tuma min na an b’a ye k’a fÉ ko Ibinu Abaasi ye Bani Haashimu maabaw dÉlakelen ye minu ma sÉn ka Abuubakari wote, ka son a ye fÉ kalo wÉÉrÉ kÉ fε. ()\nNi tiЛε kama Aayisha ka hadiisa in tε se ka kε hadiisa kεnεma ye!\n(اقتدوا باللذين من بعدي, أبي بكر وعمر)\nKo a ye ladegeli kε mÉgÉ fila la ne kÉ fε, Abuuba-kari ani Umaru.\nKo tirimiizi ni Ibunu Maajata”() ye ni lakali, wa maa caama ye hadiisa in sabati Abubakari ni Umaru kan ani k’u sikicogo kalifaya la k’o sabati n’a ye k’o kε tiЛε ye() Unka Ibinu Hazimu ye cεjuguyali kε kÉsÉbε ni dalilu-sigi ye ni hadisa in na a y’a jatε lebuba ye, kεlεЛÉgÉnw b’u bεlen ni min ЛÉgÉnnaw ye a y’a kanto:\n(ولو اننا نستجيز التدليس والامر الذى لو ظفر به خصومنا طاروابه فرحا, او ابلسوا اسفا, لاحتججنا بما روي (اقتدوا باللذين من بعدي ابى بكر وعمر) ولكنه, لا يصح, ويعيذنا الله من الاحتجاج بما لايصح. ()\nKo hali n’a y’a sÉrÉ an bε hadiisa Лaganmi sa, unka fen min ni kεlεЛÉgÉn y’o sÉrÉ, u bε pan nusÉndiya fε walama u bε segin u kÉ u nimisalen, an tun na daliluya kε n’u ka lakalili ye n’o ye ko: a ye ladegeli kε mÉgÉ fila la ne kÉ fε, Abuubakari ani Umaru, unka a tε bεn Abada an ka daliluya kε n’o ye,wa Ala k’an kiisi an ka daliluya kε ni fεn ye fεn min tε bεn Abada.(fεn min tε kεnεya abada)\n4- Nasu wεrεw minu danbeyalen do ka taa Ali ma (ki) wala sa ka filiw dagere n’o ye ani ka sira tigε kεlεЛÉgÉn na. Muhibu TÉbari ye o hadiisaw unkalotigiya, k’a tiЛε yÉrÉ jaЛa k’a sabu kε Ali banni ye ka wotε kε Abuubakari ye fÉ kalo wÉÉrÉ kÉ fε, wa k’a fÉ ko Лinε kεra hadiisa in kÉ ni ЛÉgÉnna waati suruma na, o yÉrÉ ka jan kosÉbε() In’a fÉ dÉ y’a fÉ cogoya min na, o min filε in ye, o bε tiЛεtikiya ni fεn ye Ali dÉnen do ni min ye (ki) ani min fÉÉra Ali hakε la() (an ka hakε fÉli kalifaya la)\nNi ye kumakan ye u y’u sinsin nasu minu kan ka Abuubakari suganti ani k’a bila Лεfε.\nFilana: Nasu dÉw ka bÉ kuranaba kÉnÉ:\n1-Ala ko:a ka se kÉrÉtalen do:\n]وعد الله الذين آمنوا منكم وعملوا الصالحات ليستخلفنهم فى الارض كما استخلف الذين من قبلهم وليمكنن لهم دينهم الذى ارتضى لهم[ ()\nKo Ala ye layidu di maaw ma maa minu limaaniyalen do aw la a ni maa minu ye baara Лuma kε, k’a bεna u kε kaliifa ye ka kÉn aw Лε, w’a bεna u ka diinε sabati u bolo diinε min n’a yεrε jεnnen do n’o ye.\nU ko: kumakan in ye sahaabaw ko ye k’o tuma a bε waajibiya jamakulu dÉ ka sÉrÉ u cεla mimu bε kε kalifa ye, walasa diinε ka sabati n’o ye, wa ko maa si masÉrÉ ni mankutu in sira kan fÉ n’a kεra kaliifa naani ye, wa ko Ala y’ o de layidu di.” () FÉ dÉw y’a jira k’a fÉ ko Aaya in jiginna u kan, walima k’a jiginna Abubakari ni Umru kan. kεrεnkεrεnnenЛa la.” ()\nWa ni kÉrÉfÉ cogo (dalilu sigi) min ye ni ye kurana kÉrÉfÉlaw y’o laafu ni fεn fila ye:\nA fÉLÉ: o ye k’a fÉ ko kurana Aaya in laЛini layidu ye makow bεε ye, dukukolo masaya bεε la silamaya darapo (jÉnjÉn)jukÉrÉ,In’a fÉ kira y’a fÉ cogo min na.(ki-so)\n(زويت لي الأرض, فرأيت مشارقهاومغاربهاوسيبلغ ملك أمتي مازوي لي منها)\nKO dukukolo kurula ne ye, ne ye dukukolo kÉrÉnЛanfan n’a kilebiЛa nfan ye, wa ne ka mantow ka mara bεna se yÉrÉ la yÉrÉ min kurula ne y’a la, ko tiЛε na ni Aaya in na, o ye k’a fÉ k’a kanbε jama de ka kalifaya ma, wa kalifaya kÉrÉ ye, k’o ka dugukolo mara ani k’u kε dugukolo mÉgÉ ye.\nI m’a ye kurayishikaw ye silamaw kεlε uhudu kεlε la, kεrεnkεrεnnenyala kandaki(kεlε min ni kira ye sahaabaw yamarÉya ka digεn kε ka Madiina lamini) kεlε la, fÉ Ala kuma na u bεε kibaroya kan, ko:\n]اذجاءوكم من فوقكم ومن اسفل منكم واذ زاغت الأبصار وبلغت القلوب الحناجر وتظنون بالله الظنونا * هنالك ابتلي المؤمنون وزلزلوا زلزالا شديدا[ ()\nK’u nana aw ma aw sanfε an’ aw duku ma, fÉ Лεkisεw suranana fÉ dusakunw sera kanw kÉnÉ, f’ a bε bisikiyaw ta ni Ala ye, o yÉrÉ de la sa muuminiw lajarabila, w’u yεrεyεrεla, yεrε yεrε min ka jukun kÉsÉbε, o kÉ fε Ala ye kaafiruw lasegin, u ma hεεrε si sÉrÉ, a ye muuminuw basiki k’a k’u ye dukukolo ciЛεtabaaw ye an’u ka sÉw n’u ka nafolow, w’o de ye Al kumakan in laЛini ye ani Aaya wεrε kÉrÉ n’o ye)\n]ليستخلفنهم فى الأرض كما استخلف الذين من قبلهم[\nK’a n’u kε dukukolo kaliifaw ye. In’a fÉ a ye mÉgÉw kε kalifa ye ka kÉn aw Лε .a kan bε Banii Isirayilakaw ma sabu Ala y’u la kanagεlenw halaki Misira, kÉnÉ k’a kε, u y’u ka dukukolo ciЛε ta an’u ka sÉw, w’a b’o cogola sahaabaw tun kεra maa laafulenw ye, siranbaatÉw ye, o kÉ fε Ala y’u limaaniЛa k’u sabati k’u kε marabaw ye, o tumana a bεnna k’a fÉ Aaya in ka kε fÉrÉba ye kira Muhamadu ka mantow ma (ki-so)a kεrεnkεrεnnen tε sabu kεrεnkεrεnni tε se ka kε fÉ kibaroya dÉ k’o jira hadiisa kÉnÉ min bε se ka kε, o minεni bε kε waajibi ye, unka lasili min dÉnnen do, o ye ko Aaya in bε kε fÉrÉba kÉrÉfÉli ye” ()\nA-filana: U ye min fÉ Aaya in jiginni sababuya la, Ik’a dÉn min tεmεna sisan a n’o kÉrÉ bεnnen do, a tε dεmεn si kε kalifa naani kεrεnkεrεnni la walima u ЛÉgÉn wεrεw ali n’a y’a sÉrÉ fεn bε Aaya in kÉnÉ min bε kεrεnkεrεn ni kira n’a ka sabaabaw” () ye.\nBaraa-a suura kÉnÉ a ko:ko Aaya ni jiginna k’a sÉrÉ anw bε siran juguma na.\nAbii Aaliya fana ka lakalili la, a bε kira ka sahaabaw lahaalaya mankutu k’a sÉrÉ u sirannen do, u tun bε tilen kεlε la. W’u tun bε si kεlε la, u y’u ka kira bange Arabu jamana kan, u limaaniyala, u ye panmuru bila. (kεlεkε minεw bila)\nA ЛÉgÉnna ye Ubayi Bunu kaabu ka lakalili ye, a n’a ka kumakan lakalili filana kÉnÉ: ko tuma min na Aaya in jiginna kira kan Ala ye lahidu di mÉgÉw ma mÉgÉ minu limaniyala ka bara Лuman kε.\n]وعد الله الذين امنواوعملوا الصالحات…[\nFÉ ka se Aaya laaban na, Ala ye mantow lanusonja ni kÉrÉta ni kunkÉrÉta ye ani diinε ni dεmε ani sabatili dukukolo kan ni maa min ye lahaara baara kε jiЛε koson ninyÉrÉ t’o tigi ye lahaara don na” ().\nUnka Abudu Bunu Humayidu ka lakalili ye min minε ka bÉ Atiyata la, kεrεnkεrεnni wεrε b’o kÉnÉ min ni tεmεlen fÉlen do ЛÉgÉ kÉ kalifa naani kan, sabu Aliya ko: olu ye kira sÉmÉgÉw ye yan, a y’a bolo Лεsin ka taa kÉÉrÉn ma. ()\nNi min fÉlen filε ni ye sisan, tukuЛÉgÉnЛa b’o ni shiiya kuranakÉrÉfÉla donibaa caama ka taabolo cε, k’a ko Aaya ni n’o ye ko maa minu lamaaniyalen don ni ka baara Лuman kε\n]الذين امنوا وعملوا الصالحات[\nYan a kanbε kira n’a sÉmÉgÉw ma (ki-so)wa ko ni Aaya in bε nusunjali kε ni Mahadi bÉli ye ale min ni layidu dira a kan kira sÉmÉgÉw la, min bεna mara kε a ka jamana kÉnÉ()\nKa kafÉ ni kumakan in na, walima ka kafÉ fεn bangelen ma, min tεmεna n’a bε foroba kÉrÉfÉ jira, Лε si tε toyi, kana minεni ma kurana kolo nunu na yan.\n2-Ala ko, a ka se kÉrÉtalen do:\n]قل للمخلفين من الاعراب ستدعون الى قوم اولى باس شديد تقاتلونهم او يسلمون فان تطيعوايؤتكم الله اجرا حسنا[()\nKo Muhamadu a fÉ Arabuw Лεna minu ni aw fÉlen do ЛÉgÉn kÉ, k’u na weele ka taa mÉgÉw ma minu ye fariЛa tigiw ye, o b’u kεlε, walima u ka silamaya,n’a bε tuku u la k’u labato, ale Ala bε sara Лuma di aw ma.\nWeelekεbaa y’a jira ko maa min labatoli ye waajibi ye, o laЛini ye Abuubakari ni Umaru ni Usumaani ye k’olu labatoli ye waajibi ye ni kurana nasu(kolojε) ye, o tumana n’u labatÉli kεra waajibi ye hakiika yεrε la a bε bεn u ka kε Imaanu ni kalifa ye() tiЛε min ni Taariku bεnnen do ЛogÉn ma n’a ni Kεlen bε bεn Aaya in jiginni kibaroya la, n’o ni kεlen bεnnen do, o ye fakiru Raazii ye min fÉ n’o ye ko min labatoli Лinina, ni weeleli kεra ka taa o ma, o ye kira ye() (ki-so) n’a y’a sÉrÉ Aaya in jiginna Hudayibiya kεlε la, ko ЛÉgÉn sÉsÉ t’o la, o dun kεra Hijira san wÉÉrÉna na, o kÉ fε kira ye kεlε kε Huwaazinukaw ni Sakiifakaw fε olu ye fariya gεlen tikiw ye Hunayini kεlε la kεnε kan min lakodÉnnen do, o min kεra Maka dayεli kÉ fε Hijira san seegina na, wa Maka dayεlenli de ye weele laaban ye, ka taa fariya tigiw kεlεli ma, sabu u ye silamaya ni silamaw kεlε, fÉ Ala ye silamaya bange u kan ni Maka dayεlεli ye, o kÉfε Muuta kεlε kεla kεlε min jukuyala kÉsÉbε, o kÉ fε Taabuuku kεlε fana kεla o min tÉgÉ dÉnlen do ni “usira kεlεdenw”(gεlεya kεlebolo) tÉgÉ ye, min kεla sababu ye ni Ruumukaw ye shaamikaw kεlε ,o kÉ fε kira y’u weele tukuni ka taa Ruumu kεlεli ma ni Usaama ka kεlεbolo ye min labεnna kira fε(ki-so) a ye yamaroya kε ni kεlε in kεli ye, a y’a kεli gεlεya kosÉbε tuma min na a b’a ka bana na a faatola bana mi na.\nO tuma na a bε fÉ cogodi ko kira (ki-so)m’u weele ka taa kεlε ma Aaya jiginnen kÉfε?!\nNi digεn fÉlen in sisan o ЛεsiraЛε kama u bÉlila ka taa Aaya wεrε ma suuratu Tawuba kÉnÉ min kumalen do mÉgÉw kan mÉgÉ minu ye kira janfa kεlε yÉrÉ la ni k’a fÉngÉnЛÉgÉnya. O Aaya filε ni ye.\n]فان رجعك الله إلى طائفة منهم فاستأذنوك للخروج فقل لن تخرجوا معي أبدا ولن تقاتلوا معي عدوا إنكم رضيتم بالقعود أول مرة فاقعدوا مع الخالفين[()\nKo ni Ala y’I lasegin ka taa jamakulu ma minu ye jεn Лini I fε ka bÉ ka taa kεlε la, a fÉ k’ aw tε na bÉ Abada, w’ aw tε na kεlε kε ne fε ka jukuw kεlε Abada, sabu aw sÉna sigili ma siЛε fÉlo la, o tuma a ye sigi ni mogÉw ye minu ye fÉngÉnЛÉgÉnЛa kε.\nIbinu Hazimu ko tuma min na a ye Aaya in kalan: ko suuratu Baraa-a jigina, min ni kiti in b’o kÉnÉ Taabuuku kεlε kÉ fε sika t’o la pew o kεlε min ni maa saba y’o fÉngÉnЛÉgÉnya minu tun ye lujuratÉw ye minu ni Ala sÉna u ka tuubi ma suuratu Baraa-a kÉnÉ, o min ni kira ma kεlε wεrε k’o kÉ fε fÉ ka taa s’ a faatuli ma .Ala ko tun:\n]سيقول المخلفون إذا انطلقتم إلى مغانم لتأخذوها ذرونا نتبعكم يريدون ان يبدلوا كلام الله قل لن تتبعونا كذلكم قال الله من قبل[()\nKo maa minu ye fÉngÉnЛÉgÉnЛali kε, u bε n’a fÉ ko n’aw taara ganiimata la, a y’an toyi an ka tuku aw kÉ, u b’a fε ka Ala ka kumakan yalaman, a f’u ye a tε tuku anw kÉ Abada Ala y’a f’É cogola ka tεmε. A bangela sisan k’a fÉ ko Arabuw tε na kεlε kε kira fε Taabuuku kÉfε”!(ki-so)!.\nNi ye binnin fÉlÉ ye! Aaya kolojε filana ye Aayatu (kolojε) ye min bε suuratu Faatihu kÉnÉ, O Aaya in jiginna Hudayibiya kεlε la Hijira san wÉÉrÉ na, fÉngÉnЛÉgÉnЛa t’o la, sani Taabuuku kεlε ka kε ni san saba ye! Binnin bε bangε kÉsÉbε, tuma min na Ibinu Hazimu b’a fÉ, a tilalen kuma fÉlÉ la, ko:o kÉ fε Ala ye tukuli kε, a kεlen k’u bali kεlε la ni kira ye(ki-so) ani Ala kεlen ka tuubi bonda datuku. Ako a ka se kÉrÉtalen do.\n]قل للمخلفين من الأعراب ستدعون إلى قوم أولي باس شديد تقاتلونهم أو يسلمون[\nKo a fÉ mÉgÉw Лεna minu ye kεlε fÉngÉnЛÉgÉ-nЛa Arabuw la, k’a bεna weele ka taa maaw ma minu ye jukuya bilen tigiw ye a b’u kεlε walima u ka silamaya. Ala ye kibaroya di a ka se kÉrÉtalen do, k’u bεna weele mÉgÉ wεrε fε min ni kira tε kelen ye ka taa maaw ma u b’u kεlε walima u ka silamaya” ()\nNi cogoya in de la, u ye Aaya nunu nacogo yalama, a ye tuubi ka kolojε bila Лεfε,o min jiginna taabuuku kεlε kÉ fε Hijira san kÉnÉ na, a tÉkelen jiginna hudayibiya kεlε kÉ fε Hijira san wÉÉrÉna u y’a yalama k’a kε fεn ye min n’u ka laЛini bε bεn.\nWa ni de ye fili fÉlÉ ye cogo jumεn na min jiginna Hijira san kÉnÉtÉn, o bε bila Лεfε, min jiginna Hijira san wÉÉrÉ o bε bila kÉ fε.?\nUnka, fili filana o bangεli man dÉgÉn ka tεmε fÉlÉ kan Aaya min bε suuratu faatihu (dayεlεli taamasiЛε kurana kÉnÉ) kÉnÉ, min jiginna Hudayibiya kεlε la, Hijira san wÉÉrÉna. O ye weeleli kibaroya di ni ka sara di maa ma minu ye labatoli kε, ani ka Лangata di maa ma minu ye weleli sÉsÉ: o la Aaya ye jirali kε ko:\n]ستدعون إلى قوم أولي باس شديد…[\nAw bε na weele ka taa mÉgÉw ma minu ye jukuya bilen tigiw ye, wa kira ye weeleli in kε tiЛε yεrε la Hunayini ni Muu-uta ni Taabuku kεlε kεnε kan.\nAaya min bε suuratu Tawubatu kÉnÉ min jiginna Munafiku fÉngÉЛÉgÉЛabaaw la, o Aaya in ye tuubi bonda tuku u Лε a y’u ka b Éli ni kira ye,an’u ka bÉli ni mÉgÉ wεrε ye, cogo jumεε Abubakari ni kira sereyala u kan ni kaafiruya ye an’u faatoli fili sira kan. Ala ko a ka se k Ér Étalen do:\n]فان رجعك الله إلى طائفة منهم فاستأذنوك للخروج فقل لن تخرجوا معي أبدا ولن تقاتلوا معي عدوا إنكم رضيتم بالقعود أول مرة فاقعدوا مع الخالفين, ولا تصل على أحد منهم مات أبدا ولا تقم على قبره انهم كفروا بالله ورسوله وماتوا وهم فاسقون[()\nKo n’a Ala y’I lasegin ka taa jamakulu ma u cεla, n’u ye jiЛε Лini I fε, a f’u ye,aw tεna bÉ ne fε, sabu aw jiЛεna ni sigili ye siЛε fÉlÉ la, o tuma a ye sigi ni maa banenw ye, w’I kana seli maa si kan u la, Abada, min sala w’I kana j’u ka kaburu kuna, I k’a dÉn u kaafiriyala Ala n’a ka kira ma ,u sara k’a sÉrÉ u ye faasikuw ye .(tiЛεlikεlaw)\nNi jεεlen Don Ala kumakan na,k’a fÉ, u ye kaafiri ye, Aaya in jigin tuma na, ani k’a fÉ k’u bε sa fili ni kaafiriya la, Ala y’o gεlεya n’a kumakan ye Aaya nata kÉnÉ:\n]ولا تعجبك أموالهم وأولادهم إنما يريد الله ان يعذبهم بها فى الدنيا وتزهق أنفسهم وهم كافرون[ ()\nK’u ka nafÉlow kana i kabakoya an’u denw I k’a dÉn Ala b’a fε k’u Лagata n’a ye diЛε kÉnÉ u ninw ka minε(fosi)k’a sÉrÉ u ye kaafiri ye nunu de ka kaafiriya dangεnεya b’o la ani k’u bε sa kaafiriya la, suuratu falatihu ye maa minu kofÉ k’u layidu ni baraaji ye n’u ye weelelibaa jaabi.\nKÉfilεli nafama, o ye:ko kurana Aaya fÉlÉ in jiginna ko min na hudayibiya yεrε la kira ko(ki-so) kurayishikaw ka jεkulu dÉ ma\n]قل للمخلفين من الأعراب ستدعون إلى قوم أولي باس شديد تقاتلونهم أو يسلمون فان تطيعوا يؤتكم الله أجرا حسنا[\n(يا معشر قريش, لتنتهن او ليبعثن الله عليكم من يضرب رقابكم بالسيف على الدين,قد امتحن قلبه على الإيمان):قالوا:من هو يا رسول الله؟ فقال أبو بكر:من هو يا رسول الله ؟ و قال عمر:من هو يا رسول الله ؟ قال صلى الله عليه واله وسلم (خاصف النعل) وكان قد أعطى عليا نعلا يخصفها)\nEeyi kurayishikaw aw t’a dabila Abada, fÉ Ala ka mÉgÉ ci aw ma min b’aw kanw bugÉ ni panmuru ye diinε koson, Ala y’o tiki dusukun kÉrÉbÉ ni limaaniya ye, u ko, o ye jÉni ye kira? Abubakari ko: o ye jÉni ye kira? Umaru ko: o ye jÉni ye. kira ko ( sabara gilan na ni) o y’a sÉrÉ a tun ye sabara di Ali ma ka gilan.\nTirimizi ni Nisaayi ni Ibinu Abii shayibata ye ni hadi-isa in labÉ n’a nasira kεnεmaw ye” () Kira ye ni ЛÉgÉnna de fÉ tun kεrεnkεrεnnenyala (kiso) sakiifakaw ye, a ko:\n(لتسلمن او لا بعثن عليكم رجلا مني - او قال:مثل نفسي ليضربن أعناقكم وليسبين ذراريكم, وليأخذن أموالكم)\nAw bε silaamaya walima n bε mÉgÉ c’aw ma min bÉÉla ne yεrε la, walima, a ko ne yεrε ЛÉgÉnna a b’aw kanw bugÉ, a b’aw ka kÉlεw minε a b’aw ka nafolow minε. Umaru ko walayi un bε kali Ala la, ne ma ЛεmÉgÉya kanu don si la fÉ n’a kεla ni don ye, ne tora n bε n disi jira ka sÉrÉ n b’a nata a k’a fÉ ko ni don, a y’i Лεsin Ali ma k’a t’a bolo ma, ka sÉrÉ k’a fÉ:\n(هو هذا هو هذا) ()\nK’o ye ni ye, o ye ni ye.\nO n’a ЛÉgÉnna min ni kira y’o lakali k’a fÉ k’o bε na kε a kÉ fε a ko:\n(ان منكم من يقاتل على تأويل القران كما قاتلت على تنزيله)\nKo mÉgÉ b’aw la min bεna kεlε kε kurana yalamani na i n’a fÉ ne ye kεlε kε kurana jiginni na cogo min na .maaw ye bonЛa lasegin kε kira ma, Abuubakari ni Umaru tun b’u cεla Abuubakari ko: o ye ne ye wa? Kira ko “ayi” Umaru ko: o ye ne ye wa? Kira ko “ayi” unka sabara gilanna ni do\n((ولكن خاصف النعل))\nO y’a sÉrÉ Ali tun bε ka kira ka sabara gilan.\nNunu ye nasuw ye minu jεra sabatili ni balili la kεnε kan:\nA y’a bali kεnε kan ko weelelibaa ka kε Abuubakari ni Umaru ye.\nAn’ a sabatila kεnε kan k’a fÉ ko welelibaa kira kÉ fε, o ye Ali ye.\nNi nasu nunu bεεlajεlen sÉrÉlen kÉ fε minu ni da kelen do u la, o ka kan kÉsÉbε, o tuma na sÉsÉli juru makan ka jaЛa tun, k’a sabu kε dÉnni kumakεlaw ka kumaw ye.\n- cibaa ka fÉlen ania ye min kє,ani min kєra,a Лєna n’a ma kuma o la.\n- sharihu Mawaakifu 8:365.\n- Mazaahibu Isilamiya:37.\n- SÉhiihu Bukaari Baabu gaziwatu kayibara/3998 sohiihu Ä ÅMusilimu kitaabu jihaadu wa siyaru3:138/52 sunanu kabiiru Bayihaki ka kitaabu6:300Taariku TÉbari.\n- Nhaju Balaaga:97 kutubatu 67 E ka Imaama wa -siyaasa- lajє min ye Ibunu kutayiba ka kitaabu gilanlen ye.\n- Musinadu Ahamadu4:248-251,sahiihu msilimu: TÉhaara-B masihu Ala naasiya ni imaama.sunanu Abii daawuda :masihu Ala kufayini/149-152 sunanu Ibinu Maaja:/1236. msunanu nisayi TÉhaara/112.\n- Ibinu jawuzi,Aafatu Asihaabu Hasiisi 199.\n- sÉhiihu Bukaari kitaabu Ahakaamu/6754.\n- Abu Faraji Ibinu Jawuzi,Aafatu Asihaabu hadiisi babu fÉlÉ ani filana ani sabana.\n- Abuu faraji Ibunu jawuzi Aafatu Asihaabu Hadiisi Baabu fÉlÉ ani filana ani sabana.\n- fatihu baari sÉhiihu bukaari ka walanwalanni2:123.\n- Ibunu Isikaafi Mi-iyiaaru wali Muwaazana:41-42.\n- Musinadu Ahamadu1:356 tÉbari y’a bÉ a ka taariku kÉnÉ3:196 unka ama umu fadilu ka kuma f’a la.\n–Musinadu Ahamadu1:356 tÉbari y’a bÉ a ka taariku kÉnÉ3:196 unka ama umu fadilu ka kuma f’a la.\n- Ibinu Abii Hadiidu sharihu Nahajulibalaaga:197.\n- fatihu Baari sÉhiihu bukaari ka walanwalanni2:122-123.\n- Abudu Razigi min ye musÉnifu ye 5: 429-430.fatihu baari sÉhiihu Bukaari ka walanwalnni2:123.\n- Ibunu tayimiya, Minihaaju suna kÉnÉ 3:113.\n -TÉbaakaatu kubura4:66 fatihu Baari sharihu sÉhiihu -Bukaari 8:124tahaziibu taariku Dimashika 2:395ni.5:129 ni 56 Usaama Bunu waarisu ka bayєlєmali, tariku-yaakuubi 2:77 Taariku –kamiil i2:172. sharihu Nahaju Balaga 1: 159 ani 200 ani 9:197.\n –Bukaariyu ni Musilimu y’a lakali Baabu fadÉÉfilu kÉnÉ Abubakari ka fusamatiya bonda -fatihu Baari ka gafe sÉhiihu Bukaari ka sharihu 7:145 sÉhiihu Musilimu sharihu nawawi8:-154: E ka tasibiitu Imaama wa taritiibi kitabu lajε:90no 56.\n- Tarijumatu jubayiru Bunu Mutiimu fi siyari Aalamu nubala a3:95no18 IsÉÉbaatu1:226 no 1092.\n- Ibinu Abii hadiidu sharihu Nahaju Balaaga.\n- E k’u ka kitaabu bayalamanen kalan Isitii-aabu ni usudugaaba ni IsÉÉba ni MukitasÉru taariku Dimashiki ani siyaru AALAMU Nubalaa kÉnÉ.\n- fuduulu:Bani Haashimuka ni zuhuratakaw ni tamimikaw ka faraЛÉgÉkan ye, u farala ЛÉgÉn kan Abudu Rahamaani Bunu jahami feyen u bєє farala ЛÉgÉn kan walasa ka tonЛÉlikєla ka tiЛє segin ka bÉ tonЛÉlikєlaw bolo k’a segin kataa tiЛєtiki tonЛÉlen ma.\n- Agaani 17:295.\n- E ka fatihu Baari lajє sÉhiihu Bukaari ka sharihu13:98.\n- Taariku Bagidaadi6:83.Agaani15:329.\n- Taariku Bagidaadi6:86 Aalaamu1:40.\n -fasilu4:108 Alajє tun tasibiitu Imaama wa taritibi-kÉnÉ.\n- E ka jurijaani ka kitaabu lajє sharihu Mawaakifu kÉnÉ8:364-364 tafutazaani sharihu Makaasidu5:263-367.\n- Musinadu Ahamadu6:300 Majima-u Zawaayidu9:113.\n -sÉhiihu Bukaari kitaabu Ahakamu-Baabu Isitikilafu6/6791 sÉhiihu -Musilimu Baabu fadÉÉyilu Abiibakari5/2387 nasu baala.\n- Ibinu Hadiidu sharihu Nahaju Balaaga11:43-46.\n- Ibinu Hadiidu, sharihu Nahaju Balaaga11:49.\n -SÉhiihu Bukaari-kitaabu Marida-Baabu17/5345 a b’É kÉnÉ k’a fÉ maa min ye kira bali ka kitaabu in sebєn o ye Umaru de ye.SÉhiihu Musilimu kitaabu wasiya 15 ani 21 ani 22 Musinadu Ahamadu1:324 siiratu Nabawiya zahabi ka gafe-:384 Bidaaya wa Nihaaya 5:248.\n- sunanu kubura 6:300 Taariku TÉbari3:208 Muruuju-zahabu 2:316 kaamilu fi taariku2:331 jaamiyu usuulu 4:482.\n- sunanu Tirimizi-Manaakibu Abibakari5/3662 sunanu Ibinu Majata1:97.\n- sharihu Mawaakifu 8:364 sharihu Makaasidu 5:266. Tasibiitu Imaama:92 no 59.\n- fasilu 4:108.\n- Riyaadi Nadira: 48-49.\n- a bє na ЛєЛinni nata la.-\n- Suuratu Nuur24:55.\n- Sharihu Mawaakifu8:364,sarihu Makaasidu5:265.\n- Tafusiiru kurutubi12:195.\n- Tafisiiru kuritubi12:-196-197 Tafisiiru shawukaani (fatihu-kadiiru) 4:47. E ka Miizaani fi tafisiiru kuraani lajє 15:167.\n- In’a fÉ a tєmєnna kurutubi ka kuma laaban na cogo min na,o ye sira ye Muhamadu jawaadu Muginiya taara o sira fє a ka kitaabu kÉnÉ mi tÉgÉ ye Tafisiiru,kaashifu5:436.\n- Duraru Manisuuru6:215-216.\n- Duraru Manisuuru6:216.\n- Majimaawu Bayaani4:152 Mizaani15:167 IfusÉÉhu fi Imaama:102.\n- fasilu 4:109-110 sharihu mawaakifu 8:364 sharihu maka-asidu5:266.\n- Tafisiiru Raazi 28:92-93.\n- Suuratu Tawubatu9:83.\n- E ka Bidaaya wa Nihaaya lajє 5:233.\n- Fasilu 4:109.\n- suuratu Tawuba 83-84.\n- Suuratu Tawubatu 9:85.\n- Sunanu Tirimiizi 5/3715. sunanu Nisayi 5/8416 kitaabu kasÉ-Éyisu Takiriju Asari/30 a wÉlÉfubaa o ye Ibinu Abii shayiba ye fadÉ-Éyilu Ali-/7/18.\n -Abudu Razaaki, kitaabu wÉlÉfubaa o y’a labÉ 11: 226/20389. A wÉlÉfubaa Ibinu Abii shayiba fadÉÉyilu ALI-7/23 ani 30 Sunanu Nisayi, kitaabu kas ÉÉyisi/8457Ibinu Abudu Bari Isitiiyaabu3:46.-Musinadu Ahamadu:82,Ihisaanu sÉhii Ibnu Habaani4:ni ka Taritiibu 9:46. Ni 6898 awÉlÉfubaa--Ibinu shayiba fadÉÉyilu Ali-7/19. - - -Musitadiraku 3:123 Bidaaya wa Nihaaya 7:398.


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from $3,500 208 Pages Mind Commerce February, 2020 CCJQ16170054\nThis research evaluates the current state of the wearable technology ecosystem including devices, applications, and industry segments. The report addresses wearables in consumer and business, key challenges, market players, and solutions. The report also provides an outlook for the future of wearable technology and forecasts for the period 2020 to 2025.\n• Forecasts for all major wearable tech areas 2020 to 2025\n• Identify drivers and challenges for wearable technology adoption and usage\n• Learn about new wearable technology business models such as pay-per-gaze\n• Identify market leaders and strategies within the wearable technology ecosystem\n• Understand the importance of consumer privacy and security for wearable operation\n• North America and South America are the largest and fastest growing markets respectively\n• Wearable technology data as a managed service will reach $220 million USD globally by 2025\n• Leading industries for wearable technology will be healthcare, sports and fitness, and manufacturing\n• While fastest growing area within enterprise, hospitality services will remain small fraction of the market\n• Driven by manufacturing, industrial sector in Europe is anticipated to represent an over $800 million by 2025\n• Actofit Wearables\n• Leapfrog Enterprises Inc.\n• Matrix Industries\n• Meta Vision\n• PAI Health\n• Qardio Inc.\n• Reebok International Limited\n• Soundbrenner Limited\n• Sqord Inc.\n• Stanford Biology\n• StarVR Corp\n• Timex.com Inc.\n• Zepp US Inc.\nFigure 9: Wearable Unit Sales vs. Revenue 2020 – 2027\nFigure 10: Wearables by Device Type 2020 – 2027\nFigure 11: Wearables by Device Type Revenue 2020 – 2027\nFigure 12: Wearable Applications 2020 – 2027\nFigure 13: Wearable Applications Revenue 2020 – 2027\nFigure 14: Wearables by Consumer, Enterprise, Industrial, and Government Sector 2020 – 2027\nFigure 15: Wearables by Consumer, Enterprise, Industrial, and Government Sector Revenue 2020 – 2027\nFigure 16: Wearables by Industry 2020 – 2027\nFigure 17: Wearables by Industry Revenue 2020 – 2027\nFigure 18: Wearables by Components 2020 – 2027\nFigure 19: Managed Services for Wearables Devices 2020 – 2027\nFigure 20: Wearables Market by Region 2020 – 2027\nFigure 21: Wearables Market by Regional Revenue 2020 – 2027\nFigure 22: North America Wearables by Device Type 2020 – 2027\nFigure 23: North America Wearables by Device Type Revenue 2020 – 2027\nFigure 24: North America Wearable Applications 2020 – 2027\nFigure 25: North America Wearable Applications Revenue 2020 – 2027\nFigure 26: North America Wearables by Consumer, Enterprise, Industrial, and Government Sector 2020 – 2027\nFigure 27: North America Wearables by Consumer, Enterprise, Industrial, and Government Sector Revenue 2020 – 2027\nFigure 28: North America Wearables by Industry 2020 – 2027\nFigure 29: North America Wearables by Industry Revenue 2020 – 2027\nFigure 30: North America Wearables Market by Country 2020 – 2027\nFigure 31: North America Wearables Market by Country Revenue 2020 – 2027\nFigure 32: South America Wearables by Device Type 2020 – 2027\nFigure 33: South America Wearables by Device Type Revenue 2020 – 2027\nFigure 34: South America Wearable Applications 2020 – 2027\nFigure 35: South America Wearable Applications Revenue 2020 – 2027\nFigure 36: South America Wearables by Consumer, Enterprise, Industrial, and Government Sector 2020 – 2027\nFigure 37: South America Wearables by Consumer, Enterprise, Industrial, and Government Sector Revenue 2020 – 2027\nFigure 38: South America Wearables by Industry 2020 – 2027\nFigure 39: South America Wearables by Industry Revenue 2020 – 2027\nFigure 40: South America Wearables Market by Country 2020 – 2027\nFigure 41: South America Wearables Market by Country Revenue 2020 – 2027\nFigure 42: Europe Wearables by Device Type 2020 – 2027\nFigure 43: Europe Wearables by Device Type Revenue 2020 – 2027\nFigure 44: Europe Wearable Applications 2020 – 2027\nFigure 45: Europe Wearable Applications Revenue 2020 – 2027\nFigure 46: Europe Wearables by Consumer, Enterprise, Industrial, and Government Sector 2020 – 2027\nFigure 47: Europe Wearables by Consumer, Enterprise, Industrial, and Government Sector Revenue 2020 – 2027\nFigure 48: Europe Wearables by Industry 2020 – 2027\nFigure 49: Europe Wearables by Industry Revenue 2020 – 2027\nFigure 50: Europe Wearables Market by Country 2020 – 2027\nFigure 51: Europe Wearables Market by Country Revenue 2020 – 2027\nFigure 52: APAC Wearables by Device Type 2020 – 2027\nFigure 53: APAC Wearables by Device Type Revenue 2020 – 2027\nFigure 54: APAC Wearables Applications 2020 – 2027\nFigure 55: APAC Wearables Applications Revenue 2020 – 2027\nFigure 56: APAC Wearables by Consumer, Enterprise, Industrial, and Government Sector 2020 – 2027\nFigure 57: APAC Wearables by Consumer, Enterprise, Industrial, and Government Sector Revenue 2020 – 2027\nFigure 58: APAC Wearables by Industry 2020 – 2027\nFigure 59: APAC Wearables by Industry Revenue 2020 – 2027\nFigure 60: APAC Wearables Market by Country 2020 – 2027\nFigure 61: APAC Wearables Market by Country Revenue 2020 – 2027\nFigure 62: MEA Wearables by Device Type 2020 – 2027\nFigure 63: MEA Wearables by Device Type Revenue 2020 – 2027\nFigure 64: MEA Wearable Applications 2020 – 2027\nFigure 65: MEA Wearable Applications Revenue 2020 – 2027\nFigure 66: MEA Wearables by Consumer, Enterprise, Industrial, and Government Sector 2020 – 2027\nFigure 67: MEA Wearables by Consumer, Enterprise, Industrial, and Government Sector Revenue 2020 – 2027\nFigure 68: MEA Wearables by Industry 2020 – 2027\nFigure 69: MEA Wearables by Industry Revenue 2020 – 2027\nFigure 70: MEA Wearables Market by Country 2020 – 2027\nTable 1: Wearable Unit Sales vs. Revenue 2020 – 2027\nTable 2: Wearables by Device Type 2020 – 2027\nTable 3: Wearables by Device Type Revenue 2020 – 2027\nTable 4: Wearable Applications 2020 – 2027\nTable 5: Wearable Applications Revenue 2020 – 2027\nTable 6: Wearables by Consumer, Enterprise, Industrial, and Government Sector 2020 – 2027\nTable 7: Wearables by Consumer, Enterprise, Industrial, and Government Sector Revenue 2020 – 2027\nTable 8: Wearables by Industry 2020 – 2027\nTable 9: Wearables by Industry Revenue 2020 – 2027\nTable 10: Wearables by Components 2020 – 2027\nTable 11: Managed Services for Wearables Devices 2020 – 2027\nTable 12: Wearables Market by Region 2020 – 2027\nTable 13: Wearables Market by Regional Revenue 2020 – 2027\nTable 14: North America Wearables by Device Type 2020 – 2027\nTable 15: North America Wearables by Device Type Revenue 2020 – 2027\nTable 16: North America Wearable Applications 2020 – 2027\nTable 17: North America Wearable Applications Revenue 2020 – 2027\nTable 18: North America Wearables by Consumer, Enterprise, Industrial, and Government Sector 2020 – 2027\nTable 19: North America Wearables by Consumer, Enterprise, Industrial, and Government Sector Revenue 2020 – 2027\nTable 20: North America Wearables by Industry 2020 – 2027\nTable 21: North America Wearables by Industry Revenue 2020 – 2027\nTable 22: North America Wearables Market by Country 2020 – 2027\nTable 23: North America Wearables Market by Country Revenue 2020 – 2027\nTable 24: South America Wearables by Device Type 2020 – 2027\nTable 25: South America Wearables by Device Type Revenue 2020 – 2027\nTable 26: South America Wearable Applications 2020 – 2027\nTable 27: South America Wearable Applications Revenue 2020 – 2027\nTable 28: South America Wearables by Consumer, Enterprise, Industrial, and Government Sector 2020 – 2027\nTable 29: South America Wearables by Consumer, Enterprise, Industrial, and Government Sector Revenue 2020 – 2027\nTable 30: South America Wearables by Industry 2020 – 2027\nTable 31: South America Wearables by Industry Revenue 2020 – 2027\nTable 32: South America Wearables Market by Country 2020 – 2027\nTable 33: South America Wearables Market by Country Revenue 2020 – 2027\nTable 34: Europe Wearables by Device Type 2020 – 2027\nTable 35: Europe Wearables by Device Type Revenue 2020 – 2027\nTable 36: Europe Wearable Applications 2020 – 2027\nTable 37: Europe Wearable Applications Revenue 2020 – 2027\nTable 38: Europe Wearables by Consumer, Enterprise, Industrial, and Government Sector 2020 – 2027\nTable 39: Europe Wearables by Consumer, Enterprise, Industrial, and Government Sector Revenue 2020 – 2027\nTable 40: Europe Wearables by Industry 2020 – 2027\nTable 41: Europe Wearables by Industry Revenue 2020 – 2027\nTable 42: Europe Wearables Market by Country 2020 – 2027\nTable 43: Europe Wearables Market by Country Revenue 2020 – 2027\nTable 44: APAC Wearables by Device Type 2020 – 2027\nTable 45: APAC Wearables by Device Type Revenue 2020 – 2027\nTable 46: APAC Wearables Applications 2020 – 2027\nTable 47: APAC Wearables Applications Revenue 2020 – 2027\nTable 48: APAC Wearables by Consumer, Enterprise, Industrial, and Government Sector 2020 – 2027\nTable 49: APAC Wearables by Consumer, Enterprise, Industrial, and Government Sector Revenue 2020 – 2027\nTable 50: APAC Wearables by Industry 2020 – 2027\nTable 51: APAC Wearables by Industry Revenue 2020 – 2027\nTable 52: APAC Wearables Market by Country 2020 – 2027\nTable 53: APAC Wearables Market by Country Revenue 2020 – 2027\nTable 54: MEA Wearables by Device Type 2020 – 2027\nTable 55: MEA Wearables by Device Type Revenue 2020 – 2027\nTable 56: MEA Wearable Applications 2020 – 2027\nTable 57: MEA Wearable Applications Revenue 2020 – 2027\nTable 58: MEA Wearables by Consumer, Enterprise, Industrial, and Government Sector 2020 – 2027\nTable 59: MEA Wearables by Consumer, Enterprise, Industrial, and Government Sector Revenue 2020 – 2027\nTable 60: MEA Wearables by Industry 2020 – 2027\nTable 61: MEA Wearables by Industry Revenue 2020 – 2027\nTable 62: MEA Wearables Market by Country 2020 – 2027


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2014 09 16 mali kura - Fàkan\nMali kura lamεnnikεlaw, aw ni ʃu: Modibo Danbεlε\nAmerique (Amerika) jamanatigi, Barak Obama, Atlanta, Ko Amerique (Amerika) jamana bε nà dεmε Dòn kùnflanintu jòlibɔn, ni a warakatalen dòn Fàrafinna tlebin-yanfan fε, ni Amerique (Amerika) soradasi bà sàba blàli ye ka Taa yɔrɔ kofɔlen ninnu na. U bε nà furakε-yɔrɔ tan ani wolonfla Jɔ dayɔrɔ kεmε bε Sɔrɔ a yɔrɔ kelen-kelenna bεε la, ani ka kεnεya baarakεla kεmε duuru Kàlan bàna in kὲlεcogo. O bε Kε dɔgɔkun o dɔgɔkun.\nNizeriya jamanafanga fìnitigiw ka tribunal (kiiriblon) ye fìnitigi tan ni fla Лagin ka Fàga, bari u ye a Laɲini ka u ka ɲεmaa Fàga. U ye mugu Cì a ka convoi (jamakulu) la Mayduguri, jamana kεɲεka tlebɔ-yanfanfεla la; yɔrɔ min ni a jamana cὲdenw ni bànbaanci-jεkulu, Boko Haram, ni milisi (kanakulu) bε ɲɔgɔn na. A kasaara Kεra mεkalo tεmεnen na.\nSiri minisiri (setigi) ani jamanawεrε-cεminisiri (setigi), ye dunuya Kɔrɔmatigε u Bànnen ka wele Blà a ka jamana ma Pari lajεεrε min Kεra fὲεrεɲini-cogo, yaasa ka jaadi kὲlεkε-den minnu bε Siri ani Irak olu kὲlεcogo la. Bεsal Almukad ko nin ye kojugu wεrε de da minεnen ye tugun.\nSiri adamadenya ani maaya hakε jὲkulu n’o ye Observatoire sirien de Droit de l’Homme (Maaya Hakεw Kɔlɔsili-tɔn Siri ‘tɔgɔ la) ye, min dagalen dòn Lɔndɔnn, ye a Lase ko Etat islamique (Silamεjamana) milisiw (kanakuluw) ye Siri jamanafanga fìnitigiw ka kὲlεkε-pankurun dɔ Cì san fε. Ko nin ye a ʃyὲn fɔlɔ ye kabini a jaadisiw (jaadikεlaw) ye u ka maraw, n’o ye kalifa Sìgi Siri ani Irak jamana na. A jὲkulu ka lakalita fε, a pankurun Bìnna du dɔw kan. Maa caman Sàra a kasaara fε.\nMiniyapolis, ni ale ye Amerique (Amerika) dugu dɔ ye. A alimamiba ye mɔgɔ minεnenw ka kùnkolo-tigεli Kɔn kὲlεkεdenw fε, minnu bε Siri ani Irak mara la. Abdεrhamann ʃεk Umar y’a Fɔ Somali baarayɔrɔ, ni ale bε Voix de l’Amérique kùnnafoniso min bε yan, Amérique (Amerika), ko silamεya sariya Ko hakε bε mɔgɔ minεnenw ‘bolo. Ani ko u man kan ka Fàga bɔyɔrɔ kama.\nAfganistan jamana la, yεrεfaga-ʃu dɔ ye ‘bolimafεn fodon Kε OTAN, n’o ye fàrajε-jamana sorasitɔn ye, ka convoi (jamakulu) la Kabul, Afganistan jamana faaba la, ka Amerique (Amerika) sorasi fla ani Pologne (Poloniya) sorasi kelen Fàga. O fana na, a fodon ye sìgida mɔgɔ tan ni sàba wεrε Jogin. Talibanw ye a Jira k’a Fɔ ko a fodonw ye u ka kεwale ye.\nPakistan soradasiw Ko u ye maa bi sàba hakε Fàga kὲlε sèn fε ani sanfε-muguci o sèn fε, jamana kεɲεka ani tlebin ‘cε. Nin kɔ fε, kὲlεkεla mɔgɔ tan ni kelen wεrε Fàgara u kεlen ka Dànkari lakana cakεda, ni o bε Waziristan kεɲεka-yanfan fε.\nBì Ukraine (Okraniya) jamana la, wasadenw ka blonba, n’o ye parlement (wasablon) ye, ye sεbεnlaɲini-sarati, min bε Fanga ka segin so ma, Dla jamana kɔrɔnfε-maraw ma. O fana na, ‘yaafa bε Kε maa minnu ye marifa Tà jamanafanga fìnitigiw kama. A wasadenw ye fàrajε-kelenyatɔn, n’o ye Union Européenne (Erɔp kelenyatɔn) ka bolomadεmε-gafe ani Ukraine (Okraniya) jamana ‘cε Latεmε.\nAn balimaw nin de tùn ye bì donkibaruyaw ye k’a Lase aw ma, Modibo Danbεlε ani Mohamεd Tuure fε.\nFMI ka Mali ɲaginni, dɛmɛbaa wɛrɛw ka da yɛlɛnni Mali ye\n-An ka fòli bε aw ye Mohamεd ni Modibo.\nKo ko bεε tε Goya mɔgɔ la. Ni da dɔ Tugura i ye fana, da wεrε bε Se ka Yεlεn i ye. Misali la jyεn lamini jiginεba FMI ani Banque mondiale (Dunuya-waribon) ka sira datugulen Mali ‘ɲε, dεmεbaga wεrεw Wulila ka da wεrε Yεlεn Mali ye. O dεmεbaga ninnu na, ʃinn (jɔnn guwo) jamana ani Dubayi bε o la. Nin jamana ninnu ye ‘kùnnawololi-koba Kε Mali ye. ‘Sabu la, u ye nafolomugu Di Mali ma dεmε ka sira kan ko an ka an yεrε Dεmε n’a ye ko ka jamana Taa ‘ɲε, ka o sɔrɔ yiriwasiraw, o caman-caman bolow, olu bε nà Bɔ a koɲε la ani fεn caman wεrεw ka Fàra o kan. Mohamεd Tuure ye a koɲε Sεgεsεgε. A ye kuma Di an balimakε Alεksi Kalanbiri ma. Ale ye kùnnafoni-sεnsεnna ye kùnnafoni-sεbεn Echo la ka Bɔ Bamakɔ. An k’a ka seereyaw Lamεn.\n‘Cyεn na, a Kεra sewa ye, n’i y’a jate Minε fasoden bεε de tùn kamana gannen dòn katugu bεnbaliya-kuma min Fɔra an ni FMI mɔgɔw ni ɲɔgɔn ‘cε. Nka nin kɔni Kεra i n’a Fɔ fiɲεbɔda maaw ye katugu, ‘cyεn na, a Kεra sewa ye. I tε Se k’i Miiri taaɲε bolofara ʃi la ‘bεnkansεbεn ma Kε min na ‘cyεn na. Ni bεnkan-sεbεn ninnu Sera ka Waleya, a bε Kε i n’a Fɔ CAN 2002 Kεra cogoya min na. N’i hakili bε a la, CAN 2002 Kεra sababu ye ka Se ka Mali Taa ɲε cogo dɔ la. Nin fana kɔni, n’a Sera ka Waleya, a bε nà Kε i n’a Fɔ o ɲɔgɔn ʃi.\nЛininkalikεla: Mohamεd Tuure\nNka ni i y’a Lajε, FMI yεrε ka cidenya dɔ bε Bamakɔ sisan k’u bε nà sεgεsεgεli Kε k’a Lajε ni Mali jamanafanga bε ka u ka baara Kε a ɲε ma; u Bεnna minnu kan. Ayiwa, ʃinwaw (jɔnn guwokaw) ye ‘wari hakε min Di ani Briksεl ka lajεεrε in, u ye wariba min lahidu Tà Mali jamana ye, nka u y’a Sεnsεn Mali la ko fo dyagoya ko u ye fεn minnu Fɔ u ka Se k’o Kε. Ayiwa, ʃinwaw (jɔnn guwokaw) ta, kan kelen ma Fɔ o la. E dun Ko di o la?\nJaabilikεla: Alεksi Kalanbiri\nʃinwaw (jɔnn guwokaw) ta, fεn suguya kelen tε. N’i ye nansara ninnu Flε, u ka waridi ani politiki doon bε ɲɔgɔn na. ʃinwaw (jɔnn guwokaw) tε ‘politiki Лεdɔn, olu kɔni. N’i ni u ka di, i ni u ka di. U bε Se k’i Dεmε cogoya min na, u b’i Dεmε ten. U ni nansaraw ta tε kelen ye, olu ta kɔni. Ni olu bε wari Di i ma, u bε wari Di i ma nka, nka b’a la. Ayiwa u y’a Di i ma cogo min, u ɲε b’a la katugu, u yεrε bε nà k’a baaracogo Lajε. Tuma dɔw yεrε la, n’i ye sεgεsεgεli Kε, an ka premier minisiri (setigi fɔlɔ) y’a Fɔ ‘waati la cogoya min na, wari min bε Di i ma, a tla bε Di i ma katugu a bε Kε i n’a Fɔ u yεrε b’a Fili ka N’a Kùnbεn i fε yen.\nU ka nafa ye min ye, n’u Nana, o ye k’a Ye ayiwa i ka kan ka ‘wari hakε min Sɔrɔ, i ka kan k’a Dòn da min fε, yala a b’a la ka Kε ten wa? U bε i Ladi o sira fε. O mana Bɔ a la kɔni, a ni nin tε Blà ɲɔgɔn ‘kɔrɔ. Ayiwa, `fεn kelen fana bε nin na min ma Fɔ maaw ye kosεbε. Ne gεrεsεgε Kεra min ye, ne tùn bε ʃinn (jɔnn guwo) jamana na. A caman Kεra n ‘ɲε na. ‘Caman bε yen, wari Dira, nka a dɔw ye juruw ye. Nka ‘gɔrɔkɔjuru tε. U ye juru Dòn an na. N’an bεa Sara, an bε a wari yεrε de Sara. An tε dɔrɔmε Fàra a kan. O ye fɔlɔ ye. Flanan, u bε nà an Dεmε ka duguju-kɔrɔnafolo dɔw Bɔ, i n’a Fɔ nεgε min bε dugu ‘jukɔrɔ. O bε nà Kε u bε nà Trainsira (nεgεsira) min Da, o bε nà Kε o sara ye.\nN y’a dɔn olu fana ye ‘fεn ye minnu ka fusa kosεbε ni warijε dili ye, ni wari bɔli ye. 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An k’a ka seereyaw Lamεn a koɲε kan.\nBànbaanciw ka nin waleya min Flε nin ye, a ma Bàla maa ʃi la. U ye gafe min Dla ko olu bε fε de, bì-bi in na, Mali ka Tla fla ye : Republique du Mali (Mali Forobafanga) o ka Kε worodugu-yanfan fε, olu b’u tɔgɔla Republique (forobafanga) Sɔrɔ a bε Fɔ o ma ko AZAWAD. O bε Kε Tumutu ni Gawo ni Kidal région (mara) sàba fàralen ye ɲɔgɔn kan. Nin ye waleya de ye min bε an Lasegin ‘kɔ. Sabu la, k’a masɔrɔ, sàn 2013 la, zuwεnkalo la, Accord de Ouaga (Waga bεnkan) min signera (bolonɔ Blàra Waga bεnkan min na), bεε Jεnna n’a ye, ko min ye Mali ka dugukolo lakanali ye, a ka kelenya, ‘fεn tε Se ka Tà o la, ‘fεn tε Se ka Bɔ o la. ‘Mɔgɔ ‘da tε Maga o kuma na.\nAyiwa, o sàn tεmεnnen ‘kɔ, aw bε Tla ka N’a Fɔ ko aw Ko de ko Mali ka Tla. Accord de Ouaga (Waga bεnkan ) min yεrε, n’an bεε ka kan ka an Sinsin a kan, u Ko de k’ale sinsinbolo ye Mali sariyaba ye n’o ye constitution (sariyabaju) ye. Constitution (sariyabaju) in dun b’a Jira ko Mali ye jamana kelen de ye. A tε Se ka Tla, ‘fεn tε Se ka Bɔ a la. Yɔrɔnin kelen min bε yen ni constitution (sariyabaju) b’a Fɔ ko Mali bε Se, min ye a ka jamana yεrε dugukolo taabolo ye, article (sariyasen) 97, o b’a Jira ko Mali Ko ni Unité Africaine (Fàrafinna ka kelenya) ka kan ka Sabatiya, ale bε Se ka dɔ Blà a ka yεrεmahɔrɔya la.\nA bε Se ka yεrεmahɔrɔnya yεrε Blà pour que (walasa) jamana belebele ka Dla min ye Unité Africaine (Fàrafinna ka kelenya) ye. O dɔrɔn de bε constitution (sariyabaju) ‘kɔnɔ. N’o tε, constitution (sariyabaju) in b’a Jira ko fosi tε Se ka Bɔ Mali la. O min fana Flε, o ye an bε Fàra mɔgɔ de kan pour que (walasa) ka fεn belebele Dla. Mais (Nka) k’a Fɔ ko ka Nà dɔ Tigε ka Bɔ Mali la, ka Mali Fara-fara, o ma Deli ka Fɔ. O tε Se ka Kε. Aruna Tuure n’a hakili bε ɲɔgɔn fε. Ale ye fàsoden ɲuman ye, k’a masɔrɔ avocat (lapasalikεla) dòn. A bε sariya Dɔn. O de kama, a ma Sɔn k’i bolo Dòn nin papier (sεbεn) in na. Ninnu bε baara min na nin ye, mɔgɔ si de t’a Dɔn. An bε Taa ɲε, an bε Segin. U bε min de nɔ fε, mɔgɔ si t’a Dɔn.\nЛininkalikεla : Kajatu Tarawele\nMali gouvernement (kùnnasigi-fanga) ni Malidenw ka kan ka mun de Kε?\nJaabilikεla: Saada Jara\nGouvernement (kùnnasigi-fanga) ka kan ka a ka jὲkulu fεn o fεn bε Alze, k’u bεε Weele. K’a Fɔ Algériyεnw (alzerikaw) ye, ‘dɔgɔyama tε u fan fε dε, accord d’Alger (Alze bεnkan) Fɔra ka Blà nin yɔrɔ in na. Aw de bε kan ka Kuma an ni ninnu ‘cε. Ninnu ye nin waleya min Kε, o b’a Jira ko ‘sεbεko-mɔgɔw tε. Ninnu bε tlonkε de la. Sεbε bε anw na. Anw bε Taa ci wεrε la an faso fε. Ni sàn min u decidelen dòn (n’u jɔr’a kan sàn min), an k’a ko Fɔ k’a kuma Fɔ k’a Ban. An bε Segin ka Nà.\nN’o tε, nin koɲε kan, an tε Se. K’a Jira alzerikaw la, k’a Jira Nations Unies (Jamana-bεεjεtɔn) mɔgɔw la ko vraiment (‘cyεn na) Mali y’a seko damajira Kε. Ninnu tε ‘sεbεlamɔgɔw ye. U tε fε kὲlε in ka Ban. Ayiwa u tε fεkuma yεrε ka Taa ‘ɲε, parce que (bari) u bε ka an Lasegin ‘kɔ, ʃu Fàra tle kan. Mɔgɔ bε Se k’i ci Blà o la wa? Delegation (cidenkulu) min bε yen, baara wεrε tε u la a? U ka Nà ka Nà faso Baara.\nAn balima minnu bε kɔrɔnfεla la ni o ye Gawo, Tumutu ani Kidal ye, olu ka lakana bε nà Se ka Sabati ? Parce que (bari), n’i ye jateminε Kε, u bε fàgali la yen hali bì.\nK’a Fɔ ko an ni ninnu de bε nà Kuma ka fεn basigilen Kε, ka baara Kε… ? Ayi. U bolo ja Yera. U ka fεn bεε Yera. Sisan sa, lakana mɔgɔw de bε Labεn, k’u Лεsin mɔgɔw bolofεn ni mɔgɔw nikunw lakanani ma kɔrɔnfεla la. An ka ko wεrε Kε. Parce que (bari), nin ko kuma ninnu tε nà Taa ‘yɔrɔ la. Ninnu bε kὲlε yεrε de nɔ fε. Parce que (bari), n’an ma an Farati dɔrɔn, u bε nà kὲlε wεrε Wuli ka Blà an ‘kùn na.\nBlàdon : 2015-01-12 Yɛlɛmako laban : 2015-01-12\nFogo yeko: 1147117 - Bì: 401 - Kalo in: 8707 - Лinan: 68320.\nFura Yeko: 1872 - Bì: 1 - Kalo in: 13 - Лinan: 97.


FYE - Music / P.D. Smith\nP.D. Smith ~ Rainy Season\nP.D. Smith ~ Classic Jazz Matters


Review: The Art of Wearing Hats by Helena Sheffield - Lisa Talks About...\nlisa / 30th April 2016\nHelena Sheffield, Non Fiction, The Art of Wearing Hats: What to Choose. Where to Find. How to Style\nPrevious Post Review: The People We Were Before by Annabelle Thorpe\nNext Post Review: Maestra by LS Hilton\n30th April 2016 / 8:29 pm\n1st May 2016 / 7:39 am


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Pelgrane Press Ltd » Blog Archive » Bamf! Hack! Teleportation and Opportunity Attacks in 13th Age\nDaniel Splitter says:\tFebruary 23, 2013 at 1:53 am\tAll the more reason to take Spell Fist!!!


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Matiye 5 | DYIB Bible | YouVersion\nZhezu wi Yɛnŋɛlɛ sɛnrɛ yowo wa yanwiga ki go na\n1Naa Zhezu wìla kaa ki janwa wi yan ma, a wì si lugu yanwiga ka na ma cɛn. A wi fɔrɔgɔfɛnnɛ pè si fulo wi tanla. 2A wi nɛɛ pe nari Yɛnŋɛlɛ sɛnrɛ ti ni, na yuun fɔ:\n3«Mbele pège jɛn ma yo pe yɛn fyɔnwɔ fɛnnɛ wa pe yɛɛ kotogo na, fɛrɛwɛ yɛn pe woo,\nkatugu Yɛnŋɛlɛ ca wunluwɔ pi yɛn pe woo!\n4Mbele pe yɛn yɛsanga ni, fɛrɛwɛ yɛn pe woo,\nkatugu Yɛnŋɛlɛ li yaa ka pe fɔlɔ!\n5Mbele pe yɛn nandanwa fɛnnɛ, fɛrɛwɛ yɛn pe woo,\nkatugu pe yaa ka tara ti ta kɔrɔgɔ!\n6Mbe sin, ki la yɛn mbele na paa fuŋgo naa wɔgɔ yɛn, fɛrɛwɛ yɛn pe woo,\nkatugu pe yaa ka tin!\n7Mbele pe maa leele yinriwɛ taa, fɛrɛwɛ yɛn pe woo,\nkatugu Yɛnŋɛlɛ li yaa ka pe yinriwɛ ta!\n8Mbele pe nawa pi yɛn kpoyi pe na, fɛrɛwɛ yɛn pe woo,\nkatugu pe yaa ka Yɛnŋɛlɛ li yan yɛnlɛ ni!\n9Mbele pe maa ki jaa yɛyinŋge mbe pye leele pe sɔgɔwɔ, fɛrɛwɛ yɛn pe woo,\nkatugu Yɛnŋɛlɛ li yaa kaa pe yinri li piile!\n10Mbele leele pe maa pe jɔlɔ, katugu pe yɛn na tanri na yala Yɛnŋɛlɛ li nandanwa kala li ni, fɛrɛwɛ yɛn pe woo,\n11«Na leele pe kaa ye tegele, mbaa ye jɔlɔ, mbaa sɛnpere ti cɛnlɛ pyew ti finlɛlɛ mbaa ti tari ye na na kala na sanga ŋa ni, fɛrɛwɛ yɛn ye woo! 12Yaa yɔgɔri, ye nawa yinŋgi; katugu ye tɔnli wì gbɔgɔ wa yɛnŋɛlɛ na. Pa pàa keli ma Yɛnŋɛlɛ yɔn sɛnrɛ yofɛnnɛ pe jɔlɔ ma fun ye yɛgɛ.\nKɔ naa yanwa sɛnrɛ\n(Maki 9.50; Luki 14.34-35)\n13«Yoro ye yɛn kɔ dunruya wi kan. Ɛɛn fɔ, na kɔ wi tanwa piga wɔ wi ni, tanwa pa se ya ye wi ni naa. Wi se ya kala la yɔn, ndɛɛ poo wa wa funwa na leele paa wi tangala.\n14«Yoro ye yɛn yanwa dunruya wi kan. Ca ŋga ki yɛn ma kan yanwiga na, ki se ya lara. 15Lere na fitanla mu mbe kpoŋgbo jiile wi na. Ɛɛn fɔ, pe maa mu maa tɛgɛ wa wi tɛgɛsaga, jaŋgo lere ŋa fuun wi yɛn wa go, wila yaan wi na.#5.13-15: Ko ki naga ma yo kɔ wi ma pye yɛgɛ ŋga na wa yaakara ti ni mari tanla konaa mari pye kpoyi, tagafɛnnɛ pe pye ma dunruya woolo pe kan. Yanwa fun dunruya woolo pe maa yaan pi na na tanri yɛgɛ ŋga na, tagafɛnnɛ pe pye paa yanwa yɛn ma fun pe kan. 16Ki pyelɔmɔ nuŋgba pi na fun, pa ye yanwa pi daga mbaa yiin ma leele pe yɛgɛ na, pe ta paa kajɛŋgɛ ŋga yaa piin ki yaan, pe sila ye To ŋa wa yɛnŋɛlɛ na wi gbogo.\nMoyisi lasiri wi yɛgɛ nagawa we\n17«Yaga kaa ki jate ndɛɛ mì pan mbe Moyisi lasiri wo naa Yɛnŋɛlɛ yɔn sɛnrɛ yofɛnnɛ pe nagawa sɛnrɛ ti jan. Mii pan mberi jan, ɛɛn fɔ, ti kɔrɔ jɛnŋɛ wo mì pan mbe naga. 18Kaselege ko na, mila ki yuun ye kan, mbe tara to naa naayeri wi ta wa ti yɔngɔlɔ nuŋgba ke ni, Moyisi lasiri wi sɛnpyɔ nuŋgba, nakoma wi kala jɛɛlɛ la kpɛ se wɔ wa, fɔ sa gbɔn yaara ti ni fuun ti kɔwɔ pi na. 19Ki kala na, lere ŋa fuun ka ŋgasegele ke ni fuun jɛɛlɛ la jɔgɔ, mbe sila leele pe nari mbe yo paa tanri ma, wo yaa ka pye leele pe ni fuun jɛɛ wa Yɛnŋɛlɛ ca wunluwɔ pi ni. Ɛɛn fɔ, lere ŋa fuun kaa tanri ki ŋgasegele ke na, mbaa leele pe nari ke ni ma, wo yaa ka pye legbɔɔ wa Yɛnŋɛlɛ ca wunluwɔ pi ni. 20Mila ki yuun naga finligi ye kan, na ye woro na tanri Yɛnŋɛlɛ li nandanwa kala li na mbe wɛ lasiri sɛwɛ jɛnfɛnnɛ poro naa Fariziye pe na, ye se ye wa Yɛnŋɛlɛ ca wunluwɔ pi ni.\nMa naŋgbanwa pi daga mbe kanŋga nayinmɛ\n21«Yège logo ma yo kìla yo ye tɛlɛye pe kan ma yo fɔ: ‹Maga ka lere gbo#Ɛki 20.13; 21.12; Dete 5.17.› Lere ŋa fuun ka lere gbo, wi daga pe sa kiti kɔn wi na. 22Ɛɛn fɔ, mi wo naga yuun ye kan, ma yo lere ŋa fuun ka nawa ŋgban wi lewee yɛnlɛ wa ni, wi daga pe kiti kɔn wi na. Ŋa fuun ka suu lewee yɛnlɛ wa tɛgɛlɛ mbe yo fɔ: Lewee cɛnlɛ wele dɛ! Wo daga pe kari wi ni wa kiti kɔnfɛnnɛ ŋgbelege ki yɛgɛ sɔgɔwɔ, pe kiti kɔn wi na. Ŋa fuun ka suu lewee yɛnlɛ wa tɛgɛlɛ mbe yo fɔ: Yarafɔ wele dɛ, wo daga mbe ye wa jaganama kasɔn ki ni. 23Ki kala na, na maga pan wa saraga wɔsaga, mbe pan mbe saraga wɔ Yɛnŋɛlɛ li yeri, mbe si nawa to ki na ndɛɛ mà kapege pye ma lewee yɛnlɛ wa na, 24ma saraga ki tɛgɛ le saraga wɔsaga ki tanla, ma sɔngɔrɔ ma sa mboro naa ma lewee yɛnlɛ wi ni, ye sɔgɔwɔ pi gbegele gbɛn. Ko puŋgo na, mɛɛ sɔngɔrɔ ma pan mɔɔ saraga ki wɔ Yɛnŋɛlɛ li yeri.\n25«Na lere wa kaa kee ma ni sa kiti kɔn ma na, mbe ye ta wa konɔ, ma fyɛɛlɛ maa sunlu, ki kɔ ye sɔgɔwɔ, jaŋgo wiga ka sɔɔn le kiti kɔnfɔ wi kɛɛ. Kiti kɔnfɔ wo mbe sɔɔn le wi polisiye pe kɛɛ pe sɔɔn le kaso. 26Kaselege ko na, mila ki yuun ma kan, ma woro mbe yiri wa fyew, ndɛɛ maga fɔgɔ ki ni fuun ki tɔn, ali tama nuŋgba wiga ka koro.\nJataga sɛnrɛ yɛgɛ nagawa\n27«Yège logo ma yo kìla yo fɔ: ‹Maga ka jataga pye#Ɛki 20.14; Dete 5.18!› 28Ɛɛn fɔ, mi wo naga yuun ye kan, ma yo lere ŋa fuun kaa naŋa yɛnlɛ wa jɔ yan mbe yɛgɛ yirige wi na, kona, wùu ta wa wi kotogo na makɔ. 29Na kaa pye ma kalige yɛnlɛ lo li yaa ti ma to wa kapege ki ni, li wɔ ma li wa li lali ma ni. Mɔɔ wire ti laga nuŋgba la, ko mbɔnrɔ ma na pɔɔn wa ma wire lombondo ti ni wa jaganama wi ni ko na. 30Na kaa pye ma kalige kɛɛ ko ki yaa ti mɛɛ to wa kapege ki ni, ki kɔn maga wa ki lali ma ni#5.30: Ko ki naga ma yo we daga mbe we kapere pyege ki yaga.. Mɔɔ kɛɛ nuŋgba la, ko mbɔnrɔ ma na pɔɔn wa ma wire lombondo ti ni wa jaganama wi ni ko na.\nJɛlɛ jege sɛnrɛ yɛgɛ nagawa\n(Mati 19.9; Maki 10.11-12; Luki 16.18)\n31«Kìla yo naa ma yo fɔ: ‹Lere ŋa fuun kaa jɔ je, wi daga mbe pɔrɔgɔ jɔgɔwɔ sɛwɛ kan wi yeri.›#Dete 24.1 32Ɛɛn fɔ, mi wo naga yuun ye kan fɔ: Lere ŋa fuun kaa jɔ je, na kii yiri wi nandara to yeri, wi maa jɔ wi le nandara ti ni. Jɛlɛ ŋa fuun wi pɔlɔ wì je, naŋa o naŋa kaa lɛ mboo tɛgɛ, kona jataga wì pye.\nWuguro sɛnrɛ yɛgɛ nagawa\n33«Yège logo ma yo kìla yo we tɛlɛye pe kan, ma yo fɔ: ‹Na maga wugu, maga kɔɔn wuguro ti wɔ. Ɛɛn fɔ, mà wugu Yɛnŋɛlɛ li yɛgɛ na mbe kala na pye, ma li pye ma li yɔn fili#Levi 19.12; 1 Timo 1.10; Nɔmbu 30.3; Dete 23.21-23.› 34Ɛɛn fɔ, mi wo naga yuun ye kan fɔ yaga ka wugu fyew. Yaga ka wugu naayeri wi na, katugu Yɛnŋɛlɛ li wunluwɔ jɔngɔ koyi. 35Yaga ka wugu tara ti na, katugu ti yɛn Yɛnŋɛlɛ li tɔɔrɔ tɛgɛsaga. Yaga ka wugu Zheruzalɛmu ca ki na, katugu wunluŋgbɔɔ wi ca koyi. 36Maga ka wugu ma go ki na#5.36: Mbe wugu ma go ki na: Ko kɔrɔ wo yɛn mbe wugu mbɔɔn kusɛnrɛ yo., katugu ma se ya mbɔɔn go yinzige ki nuŋgba pye ki filige, nakoma mbege pye ki wɔ. 37Na pe kɔɔn yewe, na kaselege yi, ma yo: Ee! Na kaselege si ma, ma yo: Ayoo! Nda fuun ti ma kaa na yuun puŋgo na, Sɔtanla wo wi maa paan to ni.\nKayaŋga wɔgɔ sɛnrɛ yɛgɛ nagawa\n38«Yège logo ma yo kìla yo, ma yo fɔ: ‹Yɛnlɛ li yaa tɛgɛ mbe yɛnlɛ li fɔgɔ tɔn. Ŋganla li yaa tɛgɛ mbe ŋganla li fɔgɔ tɔn.›#Ɛki 21.24; Dete 19.21 39Ɛɛn fɔ, mi wo naga yuun ye kan, ma yo na lere ka tipege pye ye na, yaga kaga fɔgɔ tɔn. Na lere kɔɔn fele ma kalige mbatelege ki na, wi yaga wɔɔn fele fun ma kamɛŋgɛ wogo ki na. 40Na lere wa kaa jaa mbe sa kiti kɔn ma na mbɔɔn deripile li shɔ ma yeri, pa mɔɔ derigbɔgɔ ki kan wi yeri fun. 41Na fanŋga fɔ wa kɔɔn jori mbe yo maa tuguro lɛ ma kari ti ni culo nuŋgba, pa ma kari ti ni culo shyɛn. 42Lere kɔɔn yɛnri yaraga ni, maga kan wi yeri. Lere kaa jaa maa jin, maga ka je.\nMa mbɛnfɔ wi daga mbɔɔn ndanla\n43«Yège logo ma yo kìla yo, ma yo fɔ: ‹Ma wɔnlɔ wi daga mbɔɔn ndanla, ma mbɛnfɔ mɛɛ wo panra.›#Levi 19.18 44Ɛɛn fɔ, mi wo naga yuun ye kan ma yo ye mbɛnfɛnnɛ pe daga mbe ye ndanla, mbele paa ye jɔlɔ, yaa yɛnri pe kan. 45Ki ka pye ma, ye yaa pye ye To ŋa wa yɛnŋɛlɛ na wi piile, katugu wi maa wi yɔnlɔ ki yinrigi lepeele poro naa lejɛmbɛlɛ pe ni fuun pe kan. Na tisaga ki kaan lesinmbele poro naa mbele pe woro ma sin pe ni fuun pe yeri. 46Ye yɛn ma ye wɛnnɛ mbele ndanla, na poro cɛ ka ye ndanla, yiŋgi tɔnli ye yaa ta Yɛnŋɛlɛ li yeri? Ali nizara shɔfɛnnɛ wele, ko poro fun pe maa piin. 47Na ye kaa ye nɔsepiile poro cɛ shari, kona, yiŋgi kagbɔgɔ yè pye? Ali mbele pee Yɛnŋɛlɛ li jɛn, ko poro fun pe maa piin. 48Ki kala na, ye pye ye yɔn fili, paa yɛgɛ ŋga na ye To ŋa wa yɛnŋɛlɛ na wi yɛn ma yɔn fili we.


Mali : Qui est Niankoro Yeah Samaké ? • Malijet.co * Mali\nMalijet.co 07/07/2018 Mali : Qui est Niankoro Yeah Samaké ?2018-07-07T20:34:39+00:00 Politique\nmoussa sinko coulibaly, yeah samake\nMali : Qui est Hammadoun Touré ? »


1. Browse 2. Cart 3. Buy - Men's Wearhouse Email Archive\nMen's Wearhouse 1. Browse 2. Cart 3. Buy\nFrom: Men's Wearhouse - Thursday Feb 07, 2019 06:11 pm\nGet it before its gone\nEgara Black Slim Fit Pants\nEgara Navy Slim Fit Pants


Steiff Bamse Rudy GOTS 24 cm - pinkorblue.dk\nSteiff Bamse Rudy GOTS 24 cm\nArt. nr.: A291874\n"Alt yndig legetøj fra GOTS-serien er lavet af certificeret økologisk bomuld. Den 24 cm høje GOTS Rudy bamse har et smukt ansigt med brune broderede øjne, næse og mund. Maven og sålerne er stribede, i de sarte farver creme, lysegrøn og lyseblå og i vidunderlig jerseybomuld. Det højre indre øre er i lyseblåt. Mens det venstre indre øre har samme farveskema som maven og sålen. En smuk applikation vises i nederste højre hjørne.\nMateriale: fra fluffy bomuld (kontrolleret organisk dyrkning)\nFyld: fyldt med økologisk bomuld og genanvendt polyester\nFarve: lysebrun / lyserød\nøjne: med plastikøjne\nPlejeanvisning: 30 ° C skånsom vask, må ikke bleges, må ikke tumles tør, ikke stryges, ikke renses\nÆndringsforslag til artikel A291874\nSteiff Gribering med rangle Bamse Rosy GOTS 15 cm\nSteiff Bamse Rosy GOTS 24 cm