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The artists incorporated movements of the three most important religions in Georgia – Christianity (Orthodox and Catholic), Islam, and Judaism (such as crossing oneself, kneeling, touching ears with hands) – and transformed them into the TV aerobic instructions stressing on mundane mechanical process of religious expressions in pseudo religious society.\nThe work performance was presented at 55th Venice Bienalle. Just10 days before the performance a group of priests beat local LGBT rally participants up on the streets of Tbilisi while the police watched indifferently. The fact proves the raise of internal self-empowerment of the Orthodox Church. 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Sangika Dana at Gangaramaya Temple | Page 2 | Daily News\nHome Sangika Dana at Gangaramaya Temple\nSangika Dana at Gangaramaya Temple\nA Sanghika dana to invoke blessings on Hunupitiya Gangaramadhipati Ven. Galaboda Gnanssara Nayaka Thera was held at the Gamgaramaya temple under the patronage of the Mahanayaka Theras of the three Nikayas and in the presence of Prime Minister Ranil Wickremesinghe yesterday. Picture by Dushmantha Mayadunne.


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akbk1-cours 15 - MALI PENSE\nAccueil > Bamanankan kanubagaw yɔrɔ / Le coin des amoureux du bambara > Apprenons le bambara / An ka bamanankan kalan > akbk1-cours 15\nBari taara bɔ Musà ye\nDon` ka jàn, à sebali tɛ.\nTaa n bara, n ka taa i bara, ò dè bɛ dùgu` diya.\nDans Sagesse bambara, proverbes et sentences (Éd. Donniya, Bamako, 2005) le père Charles Bailleul donne une version (n°3553) plus pittoresque tu même proverbe :\n’Taa n bara, n kà taa i bara !’, warabìlen ni wùlu ka diya tɛ ò bɔ.\n’Viens chez moi et j’irai chez toi’, l’amitié du singe et du chien ne va pas jusque là.\nLes ennemis jurés ne peuvent s’entendre au point de se rendre visite.\nSe dit de deux personnes qui sont comme chien et chat.\nLe passé LE PERFECTIF !\nTransitif : ye\nIntransitif : -ra, -la, -na\nNégatif : ma\nLe pronom réciproque “l’un l’autre”\nkà ɲɔgɔn V\nkà X kɛ ɲɔgɔn fɛ̀ “ensemble”\nQuelques adverbes temporels\nkelen “si tôt”\nmɛɛn (rester un moment)\nSource : Introductory Bambara – pp. 213-222\nAudio web (Anglais, Bambara) : 15\nCycle 1 - Cycle 2 - Exercices - Dialogues - Texte - Notes - Vocabulaire - Devoirs\nI ye mùn kɛ kunun ? Qu’avez-vous fait hier ?\nI ye baara` kɛ wà ? Avez-vous fait le travail ?\nN ma Fanta ye fɔlɔ. Je n’ai pas encore vu Fanta.\nÀ ma dùgutigi` fò. Il n’a pas salué le chef du village.\nA : I ye mùn kɛ kunun ?\nB : N ye baara` kɛ n burankɛ` fɛ̀.\nA : Aẁ ye mùn baara` kɛ yèn ? Quel travail avez-vous fait là-bas\nB : An ye ci` kɛ à ka fòro` la. Nous avons fait du travail agricole dans son champ.\nA : I y’à mùso` ye wà ? Avez-vous vu sa femme ?\nB : Àyi, n m’à ye. Ù y’à fɔ ko à b’à ba ka so sisan. Non, je ne l’ai pas vue. Ils ont dit\tqu’elle était chez sa mère\nSalon, n ye kàlan` kɛ. L’an dernier j’ai fait des études.\nN ye kàlan` kɛ Ameriki. J’ai fait des études en Amérique.\nN ma tùbabukan` ni bamanakan` kàlan. Je n’ai pas étudié le français ni le bambara.\nA : Salon, i ye mùn kɛ ?\nB : Salon, n ye kàlan` kɛ.\nA : I ye kàlan` kɛ min ?\nB : N ye kàlan` kɛ Ameriki.\nA : I ye tùbabukan` ni bamanakan` kàlan wà ? I ye tùbabukan` ni bamanakan` kàlan wà ?\nB : Àyi, n ma tùbabukan` ni bamanakan` kàlan.\nA : I ye mùn kàlan ?\nB : N ye àngilɛkan kàlan.\nAn ye ɲɔgɔn sɔ̀rɔ santiri` la kunun. Nous nous rencontrés l’un l’autre au centre hier.\nAn ye ɲɔgɔn ye. Nous nous sommes vus.\nAn bɛ ɲɔgɔn fò tugunni. Nous nous saluons à nouveau.\nA : Aẁ ye ɲɔgɔn sɔ̀rɔ santiri` la kunun wà ?\nB : Ɔ̀wɔ, an ye ɲɔgɔn sɔ̀rɔ santiri` la kunun.\nA : Aw ye ɲɔgɔn fò wà ?\nB : Ɔ̀wɔ, an ye ɲɔgɔn fò.\nA : Aẁ bɛ ɲɔgɔn ye tugunni wà ? Aẁ bɛ ɲɔgɔn ye tugunni wà ?\nB : An bɛ ɲɔgɔn ye tugunni.\nex. A : À ye ci` kɛ. B : Àle fana ye ci` kɛ.\nÀ ye gèse` da.\nI ye baara` kɛ\nFanta ye Amì ye.\nBaba ye dùgutigi` fò.\nAn ye jɛgɛ` mɔn.\nAẁ ye so` bòli.\nSidì ye tùbabukan` kàlan.\nex. A : À ye ci` kɛ. B. À ma ci` kɛ fɔlɔ.\nI ye baara` kɛ.\nA : Aẁ ye baara` kɛ wà ? B : Ɔ̀wɔ, an y’à kɛ kàban.\nÀ ye dumuni` tobi wà ?\nÀ ye dùgutigi` fò wà ?\nI y’ i bolotɛgɛ` kò wà ?\nI ye wari` di Musà mà wà ?\nÙ ye màlo` fèere wà ?\nA : I ni ce. A : Salut !\nB : Nbà, i ni ce, i bìsimila ! I bɔra min ? B : Nba, salut, bienvenue ! D’où venez-vous ?\nA : N bɔra Musà bara sisan, n taara bɔ Musà ye. A : Je sors de chez Moussa, je lui ai rendu visite.\nB : Musà ka kɛnɛ ? B : Comment va Moussa ?\nA : Tɔɔrɔ` t’à la, à b’i fò. A : Il va bien, il vous salue.\nB : I taara yèn tùma jùmɛn ? B : Quand êtes-vous allé là-bas ?\nA : N taara yèn kàbini selifàna. An tora bàro dumanba dè la fo kà su` kò. An ye dùte` wuli k’à mìn. A : J’y suis allé en début d’après-midi. Nous avons eu une chouette conversation jusqu’à la nuit tombante. Nous avons fait du thé et bu.\nB : I ye jɔn` ni jɔn` ye yèn ? B : Qui avez-vous vu là-bas ?\nA : N ye Musà yɛ̀rɛ n’à ka denbaya` n’à terikɛ` fìla ye A : J’ai vu Moussa lui-même et sa famille et deux amis à lui.\nB : I ye surɔfana` dun yèn wà ? B : Avez-vous dîné là-bas ?\nA : Àyi, n ma surɔfana` dun fɔlɔ. Yàn ta` sìgira wà ? A : Non, je n’ai pas encore dîné. Est-ce que celui d’ici est prêt ?\nB : Àyi, à ma sìgi fɔlɔ. I y’i kò ? B : Non, ce n’est pas encore prêt. Es-tu lavé ?\nA : Àyi, n ma n kò fɔlɔ. N bɛ taa n kò kà nà. A : Non, je ne me suis pas encore lavé. Je vais me laver et je reviens.\nB : N’i nàna, an bɛ dùmuni` kɛ. B : Quand tu reviendras, on mangera.\nA : Madu bɛ yàn wà ? A : Est-ce que Madou est ici ?\nB : Àyi, à tɛ yàn. À bɔra. B : Non, il n’est pas ici, il est sorti.\nA : À taara min ? A : Où est-il parti ?\nB : À taara dùgu` kɔnɔ. B : Il est parti en ville.\nA : À bɛ sègin kà nà dumuni` kɛ wà ? A : Est-ce qu’il reviendra pour manger ?\nB : Àyi, à ye dumuni` kɛ kàban. B : Non, il a déjà mangé.\nA : N bɛ taa (n taara). A : Je m’en vais.\nB : Kelen ? B : Déjà ? (si tôt ?)\nA : Ɔ̀wɔ, n bɛ taa. Sùnɔgɔ` bɛ n na. A : Oui, j’y vais. J’ai sommeil.\nB : Ala ka sini jìr’an na ! B : Que Dieu nous montre demain !\nA : Àmiina. A : Amen.\nA : I bɛ bamanakan` mɛɛn dɛ ! A : Tu comprends vraiment le bambara !\nB : N b’à mɛɛn dɔɔnin` B : Je le comprend un peu.\nA : I mɛɛnna yàn ? A : Tu as passé beaucoup de temps ici ?\nB : N ye sàn kelen kɛ kàban. B : J’ai déjà passé une année.\nA : I nà-tùma` mɛɛnna wà ? A : Es-tu arrivé il y a longtemps ?\nB : Ɔ̀wɔ, à mɛɛnna. N mɛɛnna yàn kosɛbɛ. B : Oui, il y a longtemps. J’ai passé beaucoup de temps ici.\nA : I nà-kun ye mùn ye ? A : Quelle était la raison de ta venue ?\nB : N nà-kun ye sɛ̀nɛ dè ye. B : Je suis venu pour l’agriculture\nA : Aẁ ye ɲɔgɔn ye kunun wà ? A : Est-ce que vous vous êtes vus hier ?\nB : Àyi, an ma ɲɔgɔn ye, ni bì tɛ. B : Non, nous ne nous sommes vus qu’aujourd’hui.\nA : Aẁ bɛnà ɲɔgɔn ye tugunni wà ? A : Allez-vous essayer de vous revoir ?\nB : Ɔ̀wɔ, n’Ala sɔ̀nna, an bɛ ɲɔgɔn ye sini. B : Oui, si Dieu le veut, nous nous verrons demain.\nA : À kɛra dì ? A : Qu’est-ce qui c’est passé ?\nB : Foyi ma kɛ. B : Il n’est rien arrivé.\nBari taara bɔ Musa ye.\nBari taara Musà bara. À taara bɔ Musà ye. À dònnen so` kɔnɔ, Musà y’à fò kà kurun` d’à mà. À y’i sìgi. Bari ni Musà mùso` ye ɲɔgɔn fò. Ò kɔ Musà mùso` nàna ji` d’à mà. À y’i mìn. À ye mùso` ɲìninka denẁ kibaruya` la. Mùso` ko tɔɔrɔ si t’ù la. Musà mùso` tɛ̀mɛnna baara` fɛ̀. Bari ni Musà tora bàro` la fo kà su` kò. Su` kòlen, Bari ko k’à bɛ taa so. Musà ma sɔn à ka taa so. Musà ko à ka to yèn ù ka tò dun ɲɔgɔn fɛ̀. À ye taali` min kɛ Musà bara, ò diyara Musà n’à ka somɔgɔẁ ye kosɛbɛ. Ù y’à ɲini Bari fɛ̀ à ka to kà nà so` kɔnɔ. À sɔ̀nna. À y’ò layidu` ta ù ye.\n1. Bari taara min ?\n2. Bari taara bɔ jɔn` ye ?\n3. Bari dònnen so` kɔnɔ, Musà y’à fò kà mùn d’à mà ?\n4. À y’i sìgi kurun` kàn wà ?\n5. Musà mùso` ye mùn di Bari mà ?\n6. Bari ni jɔn` ye ɲɔgɔn fò ?\n7. Bari ye mùso` ɲìninka mùn na ?\n8. Musà sɔ̀nna Bari ka taa so` wà ?\n9. Ù ye mùn ɲini Bari fɛ̀ ?\n10. Bari sɔ̀nna kà nà tùma` ni tùma` wà ?\n11. À nàli` diyara Musà ye wà ?\n12. À diyara Bari fana ye wà ?\n13. Bari ye layidu` ta ù ye wà ?\nBarry a rendu visite à Moussa\nBarry est allé chez Moussa. Il lui a rendu visite. Une fois entré dans la maison, Moussa l’a salué et lui a donné un tabouret. Il s’est assis. Barry et la femme de Moussa se sont salués. Puis la femme de Moussa est venue lui donner de l’eau.\nIl a bu. Il a demandé à la femme des nouvelles des enfants. La femme a dit qu’ils allaient bien. La femme de Moussa a continué son travail. Barry et Moussa sont restés à bavarder jusqu’à la tombée de la nuit. La nuit tombée, Barry a dit qu’il rentrait à la maison. Moussa ne fut pas d’accord. Moussa a demandé qu’il reste là-bas afin qu’ils mangent le “to” ensemble. La visite qu’il lui a rendue a plu à Moussa et à sa famille. Ils ont demandé à Barry s’il allait continuer à venir chez eux. Il a acquiescé. Il leur en a fait la promesse.\nex.1 A : À bɛ bɔ làkɔli` la. B : À bɔra làkɔli` la.\nex.2 A : N b’à sàn sugu` la. B : N y’à sàn sugu` la.\nAn bɛ taa kàlanso` kɔnɔ.\nAn bɛ nà i ka so`.\nNàmasa bɛ sɔ̀rɔ suguba` la.\nMɔ̀ni` bɛ kɛ dàraka` ye.\nTò` bɛ kɛ surɔfana` ye.\nÙ bɛ bɔ so`.\nÀ bɛ nà sisan.\nN bɛ sègin santiri` la.\nÙ bɛ to santiri` la.\nBala bɛ bɔ Kayì\nÀ bɛ taa Àli bara.\nN bɛ nà baarayɔrɔ` la.\nÀ bɛ fèere bùtiki` la.\nKilo` bɛ fèere kɛ̀mɛ segin segin na.\nN bɛ` sègin lɛrɛ 6 la.\nKàramɔgɔ bɛ to kàlanso` kɔnɔ.\nÀ bɛ tàmati` fèere.\nÀ bɛ dàraka` dun.\nÀ bɛ ji` mìn\nÙ bɛ tò` dun.\nÀli bɛ dumuni` kɛ.\nN bɛ sìgarati` mìn.\nÀ bɛ gèse` da.\nNùmu` bɛ dàba` dila.\nN bɛ` wari` d’ù mà.\nÀ bɛ sukaro` fèere n mà.\nÀ bɛ buru` sàn.\nÀ b’à sàn kɛ̀mɛ dùuru.\nN bɛ n sìgi yàn.\nex. A : À bɛ taa. B : À ma taa fɔlɔ.\nÙ bɛ nà.\nÀ b’i da.\nFanta b’à sàn.\nN bɛ dumuni` kɛ.\nI bɛ taa so`.\nAn bɛ ji` mìn.\nÀ bɛ se yàn.\nÀ bɛ wari` sɔ̀rɔ.\nÙ bɛ tò` dùn.\nÀ bɛ bɔ Abijàn.\nÙ bɛ sègin kàlanso` kɔnɔ.\nTàmati` bɛ fèere yàn.\nSàlati` bɛ sɔ̀rɔ yèn.\nÀli bɛ fòli` kɛ.\nMusà bɛ Fanta fò.\nÀ b’à fèere ne mà.\nN b’à d’i mà.\nÙ b’à jìr’an na.\nÀ b’i mìn.\nA : I taara yèn kàban ? Bl : Ɔ̀wɔ, n taara yèn kàban. B2 : Àyi, n ma taa yèn fɔlɔ.\nI ye dumuni` kɛ wà ?\nI ye surɔfana` dun wà ?\nI y’à ye wà ?\nI ye bamanakan` kàlan wà ?\nI ye ji` d’à mà wà ?\nI y’à jira à la wà ?\nI ye sira` sɔ̀rɔ wà ?\nI ye sògo sàn wà ?\nI y’i ka àrajo` fèere wà ?\nI y’i kò wà ?\nÀ sùnɔgɔra wà ?\nÀli bɔra wà ?\nI ye tò` dun wà ?\nI taara bɔ Musà ye wà ?\nAẁ ye ɲɔgɔn ye wà ?\nAẁ ye tɛrɛmɛli` kɛ wà ?\nI y’à fa ji` la wà ?\nI fara wà ?\nÀ ye dɔ bɔ à la wà ?\nI mɛɛnna yàn wà ?\nI bɛ kare kelen tɛ̀mɛn.\nI bɛ fara i kini fɛ̀. Ni i ye kare kelen tɛ̀mɛn, i bɛ fara i kini fɛ̀.\nI bɛ taa.\nI bɛ sègin tùma` jùmɛn ? Ni i taara, i bɛ sègin tùma` jùmɛn ?\nI bɛ dumuni` kɛ.\nI bɛ taa dùgu` kɔnɔ wà ? Ni i ye dumuni` kɛ, i bɛ taa dùgu` kɔnɔ wà ?\nN bɛ taa sugu` la.\nAn bɛ ɲɔgɔn ye. Ni n taara sugu` la, an bɛ ɲɔgɔn ye.\nÀ bɛ tìlelafana` dùn.\nÀ bɛ dùtɛ` mìn wà ? Ni à ye tìlelafana` dùn, à bɛ dùtɛ` mìn wà ?\nÙ bɛ taa bɔ Musà ye.\nÙ bɛ mɛɛn yèn. Ni ù taara bɔ Musà ye, ù bɛ mɛɛn yèn.\nN bɛ taa so.\nN bɛ sùnɔgɔ dɔrɔn. Ni n taara so, n bɛ sùnɔgɔ dɔrɔn.\nI bɛ se suguba` la.\nI b’à sɔ̀rɔ. Ni i sera suguba` la, i b’à sɔ̀rɔ.\nÀ bɛ ji` mìn.\nÀ tɛ fɛn wɛrɛ fɛ̀. Ni à ye ji` mìn, à tɛ fɛn wɛrɛ fɛ̀.\nN bɛ taa baarayɔrɔ` la.\nN bɛ tɛ̀mɛn baara` fɛ̀. Ni n taara baarayɔrɔ` la, n bɛ tɛ̀mɛn baara fɛ̀.\nI bɛ tɛrɛmɛli` kɛ kosɛbɛ.\nI b’à sɔ̀rɔ sɔ̀ngɔ duman` na. Ni i ye tɛrɛmɛli` kɛ kosɛbɛ, i b’à sɔ̀rɔ sɔ̀ngɔ duman` na.\nI bɛ ji` mìn wà ? Ni i ye dumuni` kɛ, i bɛ ji` mìn wà ?\nex.1. A : Musà ni Fanta ye baara` kɛ. B : Musà ni Fanta ye baara` kɛ ɲɔgɔn fɛ̀.\nex.2. A : Àli ye Fanta fò. B : Àli ni Fanta ye ɲɔgɔn fò.\nMadu ni Awà taara.\nNe ni Musà bɔra.\nBari ni Jo ye baara` kɛ.\nAn ye dumuni` kɛ.\nI ni Bari dùgutigi` fò.\nAn ye sɛ̀nɛ` kɛ.\nNe ye Madu sɔrɔ.\nNe y’i ye.\nAmì ma Baba fàamu.\nMùso` bɛ cɛ̀` dɛ̀mɛ.\nEn vous servant du dessin 33, décrire la partie de thé en employant les temps déjà vus. Ensuite demander aux stagiaires de décrire une partie de thé à laquelle ils ont assisté.\nCe cours introduit un “temps” de la conjugaison des verbes en Bambara que l’on appelle souvent le passé ou le parfait, ou mieux le perfectif : On l’utilise le plus souvent pour décrire des actions accomplie. Au contraire du français, mais comme beaucoup d’autres langues, en Bambara ce n’est pas le temps qui est le critère principal pour la conjugaison – très simple et très régulière – des verbes : c’est plutôt le caractère inaccompli ou accompli de l’action qui est le critère.\nDans les constructions transitives , le perfectif est indiqué par la marque prédicative ye.\nDans les constructions intransitives , la marque est le suffixe -ra (ou na ou la) rattaché au verbe.\nAu négatif, le perfectif est formé de la même manière au transitif et à l’intransitif : la marque prédicative ma dans sa position normale.\nConstruction transitive au perfectif nom m.p. nom verbe\n(affirmatif) an ye dumuni` kɛ\nFanta ye baara` kɛ\nConstruction intransitive au perfectif nom verbe - ra/la/na\n(affirmatif) à taara\nConstruction au négatif de l’imperfectif : nom m.p. (nom) verbe\n(transitif) à ma baara` kɛ\n(intransitif) à ma taa\n1. Il y a trois formes pour le suffixe du perfectif intransitif (affirmatif). -ra est la forme de base. Elle devient -na après des consonnes et voyelles nasales. Elle devient -la si la consonne qui précède est un r ou un1, par ex. :\nà wulila il s’est levé à nàna il est venu\nà bòlila il a couru à dònna il est entré\nà farala il s’est écarté à fàmana il s’est absenté longtemps\nLE PERFECTIF : PAS FORCEMENT LE PASSE !\nIl est important de faire encore remarquer que dans certains contextes, on le traduit (en français) par le présent. Par exemple, avec les temporelles/conditionnelles :\nN’i (Ni i) y’à ye, i k’à fò. Quand tu le vois/le verra, salue le.\nN’i ye kare fìla tɛ̀mɛn, i bɛ fara i kini fɛ̀. Quand tu as passé/auras passé deux blocs, tourne à droite.\nUtilisé comme ça, le perfectif a la même valeur que le futur hypothétique mana. La phrase précédente pourrait s’écrire (se dire) :\nI mana kare fìla tɛ̀mɛn, i bɛ fara i kini fɛ̀. Dès que tu as/auras passé deux blocs, tourne à droite.\n2. RECIPROQUES EN BAMBARA\nCe cours a également introduit les réciproques en Bambara. Les réciproques (mutuel) peuvent se traduire par “l’un l’autre” dans des phrases comme “nous nous sommes vus l’un l’autre ce matin” (souvent omis en français). En Bambara, on les marque par le pronom ɲɔgɔn occupant la position du complément d’objet direct. Quelques exemples :\nSujet m.p. Object Direct Verbe\nBari ni mùso ye ɲɔgɔn fò Barry et la femme se sont salués l’un l’autre.\nan bɛ ɲɔgɔn ye Nous nous verrons l’un l’autre.\nan ye ɲɔgɔn fàamu Nous nous comprenons l’un l’autre.\nÀli ni Musà ma ɲɔgɔn sɔ̀rɔ Ali et Moussa ne se sont pas trouvés l’un l’autre.\nù ma ɲɔgɔn ye Nous ne nous sommes pas vus l’un l’autre.\nan ka ɲɔgɔn ye Voyons-nous l’un l’autre.\nɲɔgɔn est aussi utilisé dans la formule postpositionnelle (du circonstanciel) ɲɔgɔn fɛ̀ dont le sens est "ensemble". Par exemple :\nAn ye baara` kɛ ɲɔgɔn fɛ̀. Nous avons travaillé ensemble.\nÙ bɔra ɲɔgɔn fɛ̀. Ils sont sortis ensemble.\nBari ni Musà ye tò` dun ɲɔgɔn fɛ̀. Barry et Moussa ont mangé le « to » ensemble.\nÀ m’ù ye ɲɔgɔn fɛ̀. Il ne les a pas vus ensemble.\n3. ADVERBES TEMPORELS\npeut être utilisé au perfectif négatif pour signifier "pas encore", comme dans ces exemples :\nÀ ma taa fɔlɔ. Il n’est pas encore parti.\nAn ma dumuni` kɛ fɔlɔ. Nous n’avons pas encore mangé.\nAn ma ɲɔgɔn ye fɔlɔ. Nous ne nous sommes pas encore vus.\npeut être utilisé au perfectif affirmatif pour signifier "déjà", comme dans ces exemples :\nÀ bɔra kàban. Il est déjà parti.\nN y’à ye kàban. Je l’ai déjà vu.\nAn ye dumuni` kɛ kàban. Nous avons déjà mangé.\nÙ taara kàban. Ils sont déjà partis.\npeut s’utiliser à l’affirmatif (perfectif ou imperfectif) pour signifier "déjà" (“si tôt ?”), comme dans les exemples suivants (à l’interrogatif : incrédulité !) :\nI bɛ taa kelen ? Tu pars déjà ?\nKelen ? Déjà ? (Si tôt ?)\nAẁ ye dumuni` kɛ kelen ? Vous avez déjà mangé ?\nLE VERBE MƐƐN\nDans les cours précédents nous avons vu le verbe mɛn qui signifie "entendre" ou "comprendre une langue." Le verbe mɛɛn (variantes mɛn ou mɛ) signifie "rester longtemps", “s’absenter longtemps”, "supporter", ou "durer" est un homophone. Tous deux sont de ton haut. Ce dernier est essentiellement utilisé à l’intransitif. Quand les gens s’apercevront que vous parlez un peu Bambara, ils demanderont parfois :\nI mɛɛnna yàn wà ? Il y a longtemps que vous êtes ici ?\nOn utilise aussi le verbe pour signifier "il y a longtemps (que)" dans des constructions comme celles-ci :\nÀ bɔra à mɛɛnna. Il est sorti il y a longtemps.\nAn sera à mɛɛnna. Il y a longtemps que nous sommes arrivés.\nÙ taara à mɛɛnna. Ils sont partis il y a longtemps.\nkìbaruya, kìbaru nouvelles\nnàli` (na + 1i) venue (le fait de venir)\nnà-tuma arrivée, moment de la venue\nɲɔgɔn l’un l’autre, ensemble\n-\tAn ye ɲɔgɔn ye. - Nous nous sommes vus (l’un l’autre).\n-\tÙ ye ɲɔgɔn sɔ̀rɔ. - Ils se sont trouvés (l’un l’autre).\n-\tÙ taara ɲɔgɔn fɛ̀. - Ils sont partis ensemble.\nsìgi être assis, s’asseoir, s’installer, être installé, placé, servi\n-\tDumuni sìgira. - Le repas est servi.\n-\tN y’à sìgi tàbali` kàn. - Je l’ai mis sur la table.\ntaali` (taa + li) départ, voyage\nto --- la rester à ---, continuer à\n- An tora bàro` la. - Nous avons continué la conversation.\nnà bɔ --- ye venir rendre visite\nÙ nàna bɔ ne ye. Ils sont venus me rendre visite.\ntaa bɔ --- ye. aller rendre visite —‑\nBari taara bɔ Musa ye. Barry est allé rendre visite à Moussa.\nKò est (ici) un verbe employé uniquement à l’intransitif et pour lequel su "la nuit" est le seul sujet possible.\nsu` kòlen à la nuit tombée\nsu` kòra la nuit est tombée\nfo kà su` kò (fo sù kà kò) jusqu’à la tombée de la nuit\n1. Décrire avec le plus de détails possibles la visite que vous avez fait chez l’un de vos professeurs ou amis maliens. Présenter votre description devant la classe.\n2. Décrire avec le plus de détails possibles la visite que vous avez rendu à un ami aux États-Unis. Décrire ce que vous avez fait pendant votre visite et combien de temps vous avez passé avec votre ami. Présenter votre description devant la classe.\n transitif : avec un complément d’objet (devant le verbe, en Bambara : tout ce qui est entre la parque prédicative et le verbe est le complément d’objet.)\n intransitif : pas de complément d’objet, seul le sujet précède le verbe


Is It Permissible For A Woman To Wear Perfume ? – Quran – O – Hadees\nIs It Permissible For A Woman To Wear Perfume ?\nBy Last updated on August 19, 2011\nTagged with: perfume |\nPrevious Article Namaz\nNext Article MEERAN WALION K IMAM (Video Naat)


Yɛnŋɛlɛ sɛnrɛ yofɔ 12\n<< < Yɛnŋɛlɛ sɛnrɛ yofɔ 12 > >>\n1 Ta nawa tuun ma Dafɔ wi na ma lefɔnrɔ sanga wi ni,\nsanni piliye tipeye yi sa gbɔn,\nsanni yɛgɛlɛ yɔn ki sa koro jɛnri,\nyɛgɛlɛ ŋgele ni mboro yɛrɛ jate ma yaa kaa yuun fɔ: «Yaraga ko ka kpɛ la woro na na naa.»\n2 Ta nawa tuun ma Dafɔ wi na sanni yɔnlɔ konaa yanwa pi ni ti sa pye diwi,\nsanni yesogo konaa wɔnŋgɔlɔ ke ni ti sa pye diwi,\nsanni kambaara ta yɛgɛ mbe sa yiri ti pan naa tisaga ki panŋgɔlɔ†.\n3 Ko sanga wo ni, go ki kɔrɔsifɛnnɛ pe yaa la seri,\nnambala fanŋga fɛnnɛ pe yaa kurukuru,\nmuwɛ sunvɛnnɛ pe yaa sugo ki yaga, katugu pèle wɔ wa pe ni,\nmbele pe maa wele wa fenɛtiri wi ni, pe yaa wɔ binriw†.\n4 Yeyɔngɔ kɔrɔ piile shyɛn mbele pe yɛn yɛnlɛgɛ ma wa wa konɔ li yeri, pe yaa tɔn,\nmuwɛ sugo magala li yaa jerege,\nsɛnwee wi ma yɛn sannjɛlɛ gbelesanga ni,\nyurukɔɔlɔ pe magala li yaa jerege†.\n5 Ko sanga wo ni, sɛnwee wi maa fyɛ mbe lugu laga ŋga kì yagara ki na,\nkondangala li sunndo kɔngɔ ma pye wi na;\namandi tige ki ma fyɛnwɛ ma filige pow,\nkambɛrɛgɛ kila ya mbaa yeni naa†,\nyaraga ko ka kpɛ tanwa na koro wi ni naa;\nkatugu pilige ka sɛnwee wi yɛn na kee wa wi cɛnsaga kɔsaga fu wogo ki ni,\ncɛnsaga ŋga wi yaa sa koro wa tetete fɔ sanga pyew;\nkunwɔ gbelefɛnnɛ pe yɛn na gbele makɔ wa ca nawa koŋgolo ke ni.\n6 Ta nawa tuun ma Dafɔ wi na, sanni warifuwe mana li sa kɔn,\nsanni tɛ cɔlɔ li sa ya,\nsanni kojɛnɛ li sa ya wa pulugo ki yɔn na,\nsanni mana li ma pɔ tugurɔn nda na, ti sa kaw ti to wa kɔlɔ wi ni†.\n7 Ta nawa tuun ma Dafɔ wi na, sanni taambugɔ ki sa sɔngɔrɔ wa tara ti ni,\npaa yɛgɛ ŋga na kìla yiri wa tara ti ni we,\nsanni sɛnwee wi yinwege wɔnwɔn pi sa sɔngɔrɔ wa pi kanfɔ Yɛnŋɛlɛ li yeri.\n8 Wagafe naa wagafe, Yɛnŋɛlɛ sɛnrɛ yofɔ wì yo ma,\nyaara ti ni fuun ti yɛn wagafe.\nSɛnrɛ puŋgo woro\n9 Yɛnŋɛlɛ sɛnrɛ yofɔ wi sila pye kajɛnŋɛ ko cɛ, ɛɛn fɔ wìla leele pe naga jɛnmɛ pi ni. Wìla yomiyɛgɛlɛ lɛgɛrɛ cancan ma wele, ma ke kɔrɔ wi lagaja, ma ke sogolo sogolo ke yɛɛ na ma ke yɔnlɔgɔ. 10 Yɛnŋɛlɛ sɛnrɛ yofɔ wìla ki ŋgbanga ma sɛnjɛndɛ yo, mari yɔnlɔgɔ mari yɔn, ma yala kaselege ki ni.\n11 Kajɛnŋɛ wi sɛnrɛ ti yɛn paa yaayoro kɔnrikanŋgagala yɛn, ŋgele pè ke numara ti yɔn wɔwɔ. Wi yomiyɛgɛlɛ ke yɛn paa wangala yɛn, ŋgele pè kan wa tara, a kè yere kinw. Ki sɛnrɛ nda pa tì yiri wa Yɛnŋɛlɛ nuŋgba li yeri, lo na li yɛn simbaala kɔnrifɔ jɛnŋɛ we. 12 Mbe taga wa ko na, na pinambyɔ, ma yɛɛ yingiwɛ jɛn, maga ka ka taga ki sɛnrɛ nda ti na. Sɛwɛɛlɛ mbele sɛnwee pyɔ wi mbe ya wɔ, yɔn woro pe na. Mbe kara wi pye mbe sa toro, ki ma sɛnwee pyɔ wi fanŋga ki kɔ.\n13 Sɛnrɛ nda fuun tì yo, ti go kaaga sɛnrɛ tori nda: Ta fyɛ Yɛnŋɛlɛ li yɛgɛ, maa tanri li ŋgasegele ke na. Ko sɛnwee pyɔ wi daga mbaa piin. 14 Katugu Yɛnŋɛlɛ li yaa ka kiti kɔn sɛnwee piile pe kapyegele ke ni fuun ke na, ali ŋgele ke yɛn ma lara o, kajɛŋgɛ konaa tipege ki ni.


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Bankoni, Mali - Facts and information on Bankoni - Mali.Places-in-the-world.com\nYou are here: World > Africa > Mali > Bamako > Bankoni\nBankoni is a place in the region of Bamako in Mali. Find all facts and information about Bankoni.\nFacts and figures on Bankoni at a glance\nName: Bankoni (Bankoni)\nRegion name (Level 1): Bamako\nBankoni is located in the region of Bamako. Bamako's capital Bamako (Bamako) is approximately 6.2 km / 3.9 mi away from Bankoni (as the crow flies). The distance from Bankoni to Mali's capital Bamako (Bamako) is approximately 6.2 km / 3.9 mi (as the crow flies).\nMaybe also interesting: Distances from Bankoni to the largest places in Mali.\nFacts and figures about Bankoni\nBankoni Bankoni Place - Bamako Bamako Region\nMap of Bankoni\nMap of Bankoni, Mali / View larger map of Bankoni\nHotels in Bankoni\nFind your hotel in Bankoni now. Book a hotel for your stay in Bankoni.\nInformation on Bankoni\nBankoni Bankoni Bamako Bamako Region Mali Africa\nTime in Bankoni\nWed, 19 Dec 2018 - 5:35am No Wed, 19 Dec 2018 - 5:35am UTC Africa/Bamako\nGeographic coordinates of Bankoni\nLatitude & Longitude of Bankoni\nShow on map 12°40'38.0"N (12.6772200°) 7°57'00.0"W (-7.9500000°)\nDistances from Bankoni\n1,404 km north of the equator 864 km west of the prime meridian Distances from Bankoni\nPlaces around Bankoni\n10 places found within 5 km around Bankoni. You can expand the radius of your search:\nPlaces in the regional area of Bankoni\nDjelibougou Djelibougou - 1.9 km 1.2 mi show\nNafadji Dioumanzana Nafadji Dioumanzana - 1.9 km 1.2 mi show\nKorofina Korofina - 2.1 km 1.3 mi show\nBoulkassoumbougou Boulkassoumbougou - 2.8 km 1.7 mi show\nSikoroni Sikoroni - 2.9 km 1.8 mi show\nDialakorodji Dialakorodji - 3.3 km 2.1 mi show\nMissira Missira - 3.8 km 2.4 mi show\nSoulemanbougou Soulémanbougou - 3.8 km 2.4 mi show\nSotouba Sotouba - 4.0 km 2.5 mi show\nTitibougou Titibougou - 4.3 km 2.7 mi show\nAirports around Bankoni\nNo airports found within 15 km around Bankoni. You can expand the radius of your search:\nExternal sources of information on Bankoni\nBankoni on Wikipedia\nBankoni in world map\nBankoni in world map / View larger map\nTime: Wed, 19 Dec 2018 - 5:35am\nBankoni, Mali


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Niger - Ouganda 2:1 (Matchs amicals 2018, juin)\nMatchs amicals 2018 » juin » Niger - Ouganda 2:1\nLes photos montrent Matchs amicals 2018 juin, Niger - Ouganda\n1 : 0 Victorien Adebayor 27.\n2 : 0 Victorien Adebayor 56.\n2 : 1 Farouk Miya 88.\nKassaly Daouda 40'\nAbdoul Garba 43'\t 68'\nAbdoul Boubacar 56'\nDaouda Kamilou 46'\nAbdoulaye Doudou 68'\nSouleymane Dela 56'\nMoussa Maâzou 46'\nDenis Onyango 30'\nAllan Kateregga 54'\nHassan Wasswa 28'\nMoses Opondo 74'\nEmmanuel Okwi 57'\nEdrisa Lubega 71'\nIsaac Muleme 54'\nMuhammad Shaban 71'\nYunus Sentamu 57'\nFarouk Miya 74'\nYanissou Bebou (Togo)\nKokouvi Tonou (Togo)\nKokou Avisse (Togo)


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