Act 19 | `NOU | STEP | Edo Apollos Corinth nati da atiri Paul busu soropuda awodo pepeta edo bugudo Ephesus nati da mambusira.\nPAUL EPHESUS NATI DA MAMBUSIRA\n1 Edo Apollos Corinth nati da atiri Paul busu soropuda awodo pepeta edo bugudo Ephesus nati da mambusira. 2 Edo ainda ambojimbi nenei tambudo nganega isera, “Ingo gebe isewa iji ainde ingo Asisi Kotopu burisevita?”\nSetiri ungo mi mina sisera, “Nango Asisi Kotopu atima ira awa gae awa sesa.”\n3 Setero Paul mi mina sisira, “Edo ewamei ari wasiri ingo mo ro awa burisevi?”\nSetiri mina sisera, “Nango John mi umo mi ewamei ari wasiri awa itiri burisera.”\n4 Setero Paul mi mina sisira, “Embo ungoda wasiri bebega dodo God da yei wareregedo isera embobo awa John mi umo mi euri ewamei edo isera awarate umo daedo sedo isira embo uso amboda bugutira awa gebe orase sedo isira edo embo amone Iesu ra.”\n5 Edo ungo ge awa ingido ungo Bada Iesu da jawo da umo mi ewamei ari wasiri awa burisera. 6 Edo Paul uso ingo awa ungoda kopiri da itiri Asisi Kotopu ungoda yei bugusira. Edo Asisi Kotopu ungoda yei wosetiri ungo ge neinde kainde mi sisera edo God da binga awa minonu sisera. 7 Edo embomei ainda ajigari awa 12 aikambu ra.\n8 Edo Paul ainda kariga tamonde atise Jew embobo da dada ari oro awa esega edo isira. Edo umo embomei amimi God da gitijigari goroba de da binga ewamei awawa gebe orase dipapa edo ungo atopatido isira. 9 Awarate embo nenei awa jiro bebegae euri gebe ari ujo ae edo isera. Edo embo diti da Bada da emboro da ge bebegae sedo isera. Awasedo Paul ungo dodo ambojimbi de daedo embo jawo Tyrannus da atopatari oro da mambusera. Edo ainda mambudo iji jaige embo atopatido isira. 10 Edo gaeko etoto awa Paul ainda atise awodo atopaturi embo berari Asia busu da Jew embobo de embo Jew ae de awa Bada da binga awa ingido isera.\nSCEVA DA MEMEI DA KIKI\n11 God mi Paul da yei goroba itiri Paul ari wasiri goroba de nembogamo euri embo mi gido kove be edo isira. 12 Edo Paul mi bo begiti mi budo uso tamo da igori gaimbedo isira edo bo begiti nei mi uso bo ewamei awa gajedo buro edo isira. Bo begiti awa embo nenei mi budo karu embobo da tamo da itoro ungoda karu atae euri edo asisi bebegae awa ungo dodo oju sumbudo mambudo isera.\n13 Edo Jew embobo nenei awa jiroro ise tembuse asisi bebegae awa ondoro ponda bugudo isera amimi Paul buro edo isira da awa adi jaredo isera. Edo ungo asisi bebegae da yei ge sedo isera ge awawa eire, “Na iso yei sena, Iesu da jawo Paul mi atopapotira ainda jawo da sena ponda bugu.” 14 Edo Jew embobo da priest da gitijigari nembodiba uso jawo Sceva da memei 7 amimi awodo edo isera.\n15 Awarate ungo asisi biae da yei awodo seoro asisi biae mi ungoda yei sedo isira, “Na Iesu awa gari edo Paul de daedo awarate embobo ingo mo averi?”\n16 Edo embo asisi biae joda atima isira amimi Sceva da memei awa dedo gaedo edo isira. Edo ungoda ombari digari awa kekeregedo edo awodo euri ungo iso matu bebegae de da uso mando dodo oju sumbudo mambudo isera. 17 Edo Jew embobo de embo Jew egae de Ephesus nati da atima isera awa eiawa ingido oju mi biae edo isera. Edo eiawa etiri ainda amboda embo berari Bada Iesu da jawo awa sapo nembodiba isera. 18 Edo Iesu gebe ari embobo jiwae be awa bugudo embo berari da diti da ungoda wasiri bebegae edo isera awa bejedo isera. 19 Edo ungoda embo jiwae be inja kae edo isera awa ungoda inja kae jiwari de roriwa de awa budo bugudo ri edo jiwari berari awa dungoro ewudo isira. Edo jiwari awa ewuri embo berari ditini ise atima isera. Edo jiwari ainda mina awa K10,000 aikambu ra. 20 Edo wasiri eiedo awa etiri God da binga awa yei berari da rawusira. Edo bajido goroba etiri edo nei ro mi derigari katogo ae be isira.\nEMBO NENEI MI EPHESUS NATI DA WASIRI BIAE ISERA\n21 Edo einda amboda Asisi Kotopu mi Paul da yei kotari okain be itiri Paul pepeta edo Macedonia busu de Greece busu de da jo da awodo mambadira awa umo Jerusalem nati da mambadira awa kotisira. Edo sisira, “Na ainda mambadena ainda amboda awa na Rome nati da daedo mambadena.” 22 Awasedo uso kondade ari embobo etoto Timothy de Erastus de awa itiri Macedonia busu da mambutero dodo umo Asia busu da atisira.\n23 Edo iji ainde embo nenei mi Bada da emboro awa ujo ae edo gido Ephesus nati da wasiri biae isera. 24 Edo embo da jawo Demetrius umo ganuma mina nembodiba de jawo silver amimi ove kewari teta god evetu Artemis da tumondebain ari oro da awodo edo isira. Unemi uso buro embobo de buro eiawa edo ganu jiwae be budo isera. 25 Awasedo Demetrius mi setiri uso buro embobo de embo nenei buro da awodo edo isera awa bugusera. Bugero ungoda yei sisira, “Embomei ingo gosewa ingodena ove kewari buro eiawa ise ganu jiwae budo era. 26 Edo ingo ingosuka ro embo Paul mi ira awa ingo gosewa edo ingewa. Edo umo sira god embo mi edo era awa god be ae ra sira. Edo umo awodo siri embo Ephesus nati einda edo Asia busu da yei berari da awa uso ge awa ge be era. 27 Awasedo embomei amimi ingodenaso buro da jawo da ge biae tuturo edo sadera. Edo daedo embomei eiawa god evetu Artemis da tumondebain ari oro da awa sapo adi aera. Edo god evetu nembodiba be eiawa Asia busu embo berari de yei berari da embobo mi tumondebain edo era awa umo awa embo da kotari awa kiambu adira.”\n28 Edo embo jiwae be ge eiawa ingido tini gambari edo tuturo edo gogo dimbudo sisera, “Artemis Ephesus embobo da god evetu awa nembodiba be ra.” 29 Edo ungo awodo setero embo nenei nati ainda yei berari da awa dada edo wasiri biae adi tuturo isera. Edo Macedonia busu embo etoto jawo Gaius de Aristarchus de awa Paul ga da matu pepeta isera. Edo tini gambari isera embobo amimi embo etoto eiawa sandido budo yei nembodiba embo jiwae be dada edo isera ainda joda totorisera. 30 Edo Paul umo daedo torido embo jiwae be ainda yei ge sadi dipapa isira te Iesu gebe ari embobo mi umo torurase gajisera. 31 Edo busu ainda gitijijigegari nenei Paul da otatao mi uso yei binga itido yei gajari ainda torurase sisera.\n32 Edo embo berari ainda totorisera amimi gogo dimbuse edo javi jiwae be isera. Edo embo nenei gogo dimbudo ge da seoro embo nenei gogo dimbudo ge nei sedo isera. Edo ungo ge neinde kainde awodo sisera ainda be awa ungo ro edo ainda dada etera ainda be awa ungo gae awasedo. 33 Edo Jew embobo mi Alexander awa embo jiwae da teda atiri gido budo itero embo berari da diti da dederisira. Edo Alexander uso ingo mi embo ge doarase isira edo beitigari ge sadi jarisira. 34 Awarate ungo umo Jew embo awa gido ungo mi iji ribori be gogo dimbudo sise atisera. Ungo sisera, “Artemis Ephesus embobo da god evetu awa nembodiba be ra.”\n35 Edo einda amboda embo nei nati da babojegari da jiwari buro edo isira amimi etiri embo jamo jamo isera. Edo embomei da yei sisira, “Ephesus nati embobo embo berari gido era Ephesus nati embobo awa Artemis da tumondebain ari oro nembodiba de edo ove kewari kotopu utu da edo wowosisira awa simba edo era awa ungo gari ra. 36 Edo embo mi mana eiawa pasega sadera awasedo ingo ge dodo edo ari jiro bebegae da awa eove. 37 Edo ingo embomei eiawa budo einda bugewa te ungo ingodenaso tumondebain ari oro da rora ro bengono ae edo ungo ingodenaso god evetu da yei ge biae nei ro saera. 38 Edo Demetrius de uso buro embobo de embo bekuba adi dipapa adera awa ungo embo kasari embo da kasari yei da mambudo ainda awa umo bekuba adera. 39 Edo ingo rora nenei ira awa nganega edo gadi adewa re nati embobo berari da edo ge ingise kasedo era iji ainde nganega edo gadewa. 40 Edo Rome embobo da gitijijigegari mi nango mi embogo tuturo ari ge sedo bekuba adera ainda be awa boroko ro etewa awasedo. Edo nango gogo dimbuse javi jiwae era einda be awa ujugari awa jaradera.” 41 Edo umo awa sedo embo berari setiri mambusera.


Wuok 25 - Holy Bible [Luo Bible 2020] - (Wuok 25)\n“Nyis jo-Israel mondo okelna chiwo. Inichokna chiwogo moro amora kuom ji duto moyie golo kuom herogi.\n“Chiwo manyaka ikaw kuomgi e magi: “dhahabu, fedha kod mula;\nlaw marambulu, maralik, marakwaro, law mayom, kod law mar yie diek,\npiende rombe molok gi range makwar, piende monyongʼ mayom mag le mag nembe; yiend siala,\nmor zeituni miolo e taya mondo okel ler, gik milosogo mor pwodhruok kod ubani mangʼwe ngʼar,\n“Bangʼ mano gigerna kama ler mar lemo kendo anadag kodgi.\nGer Hemb Romoni gi gigene duto machalre mana gi kido ma abiro nyisi.\n“Ketgi gilos sanduku maber molos gi yiend siala ma borne romo fut angʼwen gi nus to lachne romo fut achiel gi nus kendo borne madhi malo romo fut achiel gi nus.\nBawe gi dhahabu maler oko gi iye kendo nochwene ndiga mar dhahabu mothedhi molwore.\nThedhne ratege angʼwen molworore mag dhahabu machalo gi bangli kendo twegi e tiendene angʼwen-go, ka ratege ariyo bedo e bathe konchiel to ariyo mamoko e bathe komachielo.\nBangʼ mano los ludhe mag yiend siala kendo ibawgi gi dhahabu.\nRwak ludhego ei ratege mantie e bethe Sandug Muma mondo otingʼego.\nLudhego nyaka siki ei rategego mag sanduku; ok owinjore golgi.\nEka iket ei Sandug Muma kite mopa mag chike ma abiro miyi.\n“Losne raum mar pwodhruok gi dhahabu maler ma borne romo fut angʼwen gi nus kendo lachne romo fut achiel gi nus.\nKendo e giko mar raumno los kido mar malaika ariyo miluongo ni kerubi gi dhahabu mothedhi.\nLos kido mar malaika mar kerubi achiel e giko raumno kendo malaika mar ariyo e giko komachielo; bende los kido mar malaika mar kerubigo e gimoro achiel gi raumno, e giko raumgo.\nKet raumno ewi Sandug Muma, bangʼe iket kite mopa ariyo mar chike ma abiro miyi.\nEwi raum kanyo e kind kerubi ariyo manie wi Sandug Muma, ema abiro romoe kodi kendo kanyo ema namiyie chikena mondo iterne jo-Israel.\n“Los mesa mar yiend siala ma borne romo fut adek to lachne romo fut achiel gi nus kendo borne madhi malo romo fut ariyo gi robo.\nBawe gi dhahabu maler kendo lwor bethene gi dhahabu.\nBende chwe bathe ma lachne romo gi pat lwedo achiel kendo ichwe dir batheno gi dhahabu.\nLos ratege molworore angʼwen mag dhahabu ne mesano kendo twegi e konde angʼwen mag mesa kama tiende angʼwen-go nitie.\nRatege molwororego nobed machiegni gi bethe mesano mondo omak ludhego mitiyogo kuom tingʼo mesa.\nLos ludhego gi yiend siala kendo bawgi gi dhahabu kendo iti kodgi kuom tingʼo mesa.\nKendo los sende, bakunde kaachiel gi agulnine kod tewnine mitiyogo kitimogo misengini miolo piny, to gigo duto nyaka losi gi dhahabu maler.\nKet Makati miketo e nyima pile ewi mesano ndalo duto.\n“Los rachungi mar taya gi dhahabu maler kendo ithedh tiende gi kore gi kikombege machalo maua gi thiepege kod obokege obed gimoro achiel kode.\nBedene auchiel noa e bath rachungi tayano, ka adek nitie e bathe konchiel kendo adek nitie komachielo.\nKikombe adek molos kaka maupe mag oyungu gi thiepene kod obokene nobed e bade achiel kendo adek e bade maluwe kendo bedene auchielgo nochwogore kawuok e rachungi taya.\nKendo kuom rachungi taya enobedie kikombe angʼwen molos machal gi maupe mag oyungu mathiewo kendo golo thuoke.\nMaua achiel nobedi e bwo bede ariyo mokwongo mar rachungino, mar ariyo nobed e bwo mar ariyo, to mar adek nobed e bwo bede mar adek, giduto gin bede auchiel.\nMaupego kod bede yien-go duto gi rachungi taya nobed gimoro achiel mothedh gi dhahabu maler.\n“Bangʼ mano los techene abiriyo kendo iketgi ewi rachungi mondo giliel ka gimenyo nyime.\nGima ingʼadogo otambi kod kama otambino betie nyaka los gi dhahabu maler.\nKilo piero adek gangʼwen mar dhahabu maler ema notigo kuom loso rachungi mar taya kod gigene duto.\nNyaka ine ni igerogi machal gi kido mane onyisi ewi got.


To owetena, gima duong’ie moloyo gik moko duto en ni, ka usingoru e wach moro, to kik ukuongru, bed ni ukuong’oru gi polo, kata gi piny, kata gi gimoro amora. Kudwaro wacho ni, “Ee,” to wachuru mana ni, “Ee” kende. Kata kudwaro wacho ni, “Ooyo,” to wachuru mana ni, “Ooyo,” mondo kik buch Nyasaye lou.\nKik ubed gi gop ng’ato, to gowi kende ma unyalo bedogo en mana hera ma onego uhergo jowadu. Ng’at mosehero wadgi to osechopo Chik Musa duto.\n Yesu nodwoko, kawachonigi niya, “Beduru gi yie kuom Nyasaye, nikech ka ng’ato oyie kuom Nyasaye adier, to onyalo wacho ni godni ni, ‘Mukri, inyumri e nam’, kendo ka ok oriwo gi kiawa, to oyie mana ni gima owachono biro timore.\n Ng’euru ni, ng’ama chwoyo manok, kayo manok, to ng’ama chwoyo mang’eny, kayo mang’eny. Ng’ato ka ng’ato mondo ochiw kaka oseparo e chunye, ma ok ochune, kendo ma ok oywago ang’e, nikech jachiwo mamor ema Nyasaye ohero. Nyasaye nyalo miyou gik moko duto mudwaro, kendo mokadho kanyo, mondo kinde duto ubed gi gik moromou, kod mago munyalo konyogo tije mabeyo duto,\n “En ng’a kuomu, ma kadwaro gero ot, to ok kwong bed piny, mi pim nengo, mondo one ane kaa en gi pesa moromo tieko tijno? Ka ok otimo kamano, to ok dotiek gero odno bang’ keto mise, kendo ji duto moneno gima otimore dinyiere, kawacho ni, ‘Jali nochako gedo, to otame tieko!’\n Koso ka uholo mana joma uparo ni biro dwokonu gik ma uhologi, to koro ere gima ber mutimo? Kata mana joricho bende holo joricho wetegi, ka gigeno ni biro dwokonigi! To un nyaka uher wasiku, kendo utimnigi maber, bende nyaka uhol giu ka ok ugeno ni didwoknugi. Eka unuyud pod maduong’ kendo unubed nyithind Ngama Duong’ Moloyo. En ong’won ni joma ok gone erokamano, bende ong’won ni joricho. Omiyo beduru mang’won mana kaka Wuonu ng’won.\n Koro un jomwandu, winjuru wachna! Ywaguru kendo gouru nduru nikech masiche mabiro makou. Mwandu osetop, kendo lepu olwenda ochamo. Dhahapu gi fethu bende nyal osechamo, kendo nyal nogo nodok ranyisi ni useketho, mi nowang’ ringreu ka mach. Usekano mwandu e ndalo ma piny chiegni rumoeni!\n “Beduru motang’ mondo kik utim timbe mabeyo e nyim ji mana ni mondo gineu, nikech kutimo kamano, to onge pok ma unuyud kuom Wuonu mae polo. Omiyo kuchiwo gimoro, to kik ihul gima itimo, nikech mano e gima joma wuondore ni ohero Nyasaye timo e ut lemo, kendo oko e lela, ni mondo ji opakgi. Adier awachonu niya, gin giseyudo pokgi. To in, ka ichiwo gimoro, to kik iwe kata mana lueti ma koracham ng’e gima lueti ma korachwich chiwo, mondo tim maber mitimono kik ng’ere, to obed maling’ling’. Eka Wuonu maneno gik motim ling’ling’ nomiyi pokni. “Ka ulemo, to kik ubed ka joma wuondore ni ohero Nyasaye, nikech gin gihero lemo ka gichung’ e ut lemo, kendo e akek yore, mondo ji onegi. Adier awachonu ni giseyudo pokgi. To in, kilemo, to donj e odi kar kendi, ilor dhoot. Eka ilam Wuonu ma ok ne mi Wuonu nogo, maneno gik motim ling’ling’, nomiyi pokni. “To bende ka ulemo, to kik uthor weche manono, kaka joma kia Nyasaye timo. Giparo ni Nyasachgi biro winjogi nikech wechegi mang’enygo. Ooyo, kik ubed machal gi jogo, nikech Wuonu ong’eyo gik muchando kapok ukwaye. “To un onego ulem kama: Wuonwa manie polo, nyingi mondo omi luor. Lochni mondo obi, kendo dwaroni mondo otimre e piny kaka timore e polo. Miwa chiemo moromowa kawuono, bende wenwae richowa, kaka waweyo ni joma timonwa marach. Kik iwe wadonj e tem, to reswa e richo, [ nimar loch gi teko kod duong’ gin magi nyaka chieng’. Amin.] “Ka uweyo ni ji richogi, to un bende Wuonu mae polo nowenu richou. To ka ok uwe ni ji richogi, to Wuonu mae polo ok nowenu richo musetimo. “Ka utueyo chiemo, to kik ujuond wang’u kaka joma wuondore ni ohero Nyasaye timo, nikech gin gijuondo wang’gi mondo ji one maonge kiawa ni gitueyo chiemo. Adier awachonu ni gin giseyudo pokgi. To in, kitueyo chiemo, to los alosa wiyi kendo ilwok wang’i kaka pile, mondo ji kik ng’e ni itueyo chiemo, to mak mana Wuonu ma ok ne ema mondo ong’e, eka Wuonu nogo maneno gik motim ling’ling’ nomiyi pokni. “Kik ukan mwandu e piny, kama olwenda kata nyal kethoe gik moko, kendo jokuo bende turo, mi kwelie. To kanuru mwandu e polo, kama olwenda kata nyal ok kethie gik moko, kendo jokuo bende ok nyal turo, mi kwelie, nikech kama mwanduni nitie e kama chunyi bende nitie. “Wang’ ng’ato e taya mar ringre, kendo ka wang’e ngima, to dende duto nigi ler. To ka wang’e ok ngima, to dende duto otimo mudho. Omiyo ka ler ma in go en mana mudho, to koro mano en mudho molil manadi! “Onge ng’ama nyalo tiyo ni ruodhi ariyo, nikech dosin gi moro, to ohero machielo, kata domi achiel luor, to ochayo machiel. Omiyo, ok unyal tiyo ni Nyasaye, mi kendo uchak uti ni mwandu. “Mano emomiyo awachonu ni kik uparru kuom gima ducham kata ma dumadhi mondo ubed mangima, kata kuom lewni ma durwaki mondo uumgo dendu. Donge ngima duong’ moloyo chiemo? Koso ringruok donge oloyo law? Ok uneye winy ma huyo e kor polo? Ok gichwo kodhi, bende ok gika cham, kendo dere bende giongego, to Wuonu manie polo pod pidhogi apidha. To un donge uberne moloyo winy ndalo mang’eny? Ere ng’ato kuomu ma parruok dimi ndalone medre? Ere gima omiyo uparoru kuom lewni? Parieuru kaka ondanyo mae thim dongo. Ok giti gimoro, bende ok gitwang’ lewni ma girwako, to awachonu ni kata mana Solomon gi mwandune duto mathothgo ne ok nyal rwakore maber ka ondanyo. To ka lum aluma mae thim, ma kawuono nitie, to kiny ipudho kendo ibolo e mach, ema Nyasaye rwako maber kamano, to koro donge doket chunye moloyo kuom rwakou? Yaye, un joma nigi yie matin-gi! Emomiyo, kik uparru, kupenjoru ni, ‘Wabiro chamo ang’o?’ Kata ni, ‘Wabiro madho ang’o?’ Kata ni, ‘Wabiro rwako ang’o?’ Mago e gik ma joma kia Nyasaye chandore kadwaro. Un to Wuonu manie polo ong’eyo ni onego uyudgi duto. To mokwongo dwaruru mondo Loch Nyasaye obedie, kendo utim gik ma Nyasaye dwaro, eka gigo duto nomednu. Kuom mano, kik uparru kuom gik ma kiny notimre kiny, nikech kiny nobed gi mage owuon. Odiechieng’ kodiechieng’ nigi chandruokne morome.


There’s A “”Yodha Pizza”” In Negombo! – Yamu.lk\nThere’s A “”Yodha Pizza”” In Negombo!.\nPrevPreviousCIC Dairy’s creamy yogurt & curd – review\nNextඌවේ පොඩි වළං කඩේ..! Uva Bath KadeNext


Yesu udwogo Paradiso man edaru tic ma jumio ire | Kwo pa Yesu\nWIC MI 139\nYesu udwogo Paradiso man edaru tic ma jumio ire\n1 JUKORINTO 15:24-28\nLEMBE MA ROMBE KU DIEGI BINWANG’IRI KO\nDHANU DUPA BIKWO KU MUTORO I PARADISO IWI NG’OM\nYESU UNYUTHO NIA ANDHA EN E YO, LEMANDHA MAN KWO\nNyanok ing’ei batizo pa Yesu, jakwor moko madit ubino ibang’e, m’umito eng’ol wang’e ma fodi nwang’u ecaku tic pare de ngo. Jakwor maeno tie Wonabali; en re m’emulo i Yesu wang’ dupa. Ing’eye Yesu udok uyero pi Wonabali kumae: “Jadit mi ng’om ubebino: gin moko m’ebedo ko mbe i [wiya].”—Yohana 14:30.\nJakwenda Yohana ular uneno i ginmawokiwang’, lembe ma binwang’u ‘ng’ec ma dwong’, en e thwol ma con, en ma julwong’e Wonabali man Jok.’ Jakwor pa dhanu maeno ma kisa mbe i ie jurieme kud i polo, “ma kwinyo ma dit ni i bang’e, m’eng’eyo ko nia nindo dong’ ire nyanok kende.” (Lembanyutha 12:9, 12) Jukristu ging’eyo m’umbe jiji nia gibekwo i dong’ nindo maeno ma “nyanok,” man ceng’ini eni, jubibolo ‘ng’ec ma en e thwol ma con’ i longro ma there mbe, niwacu ebitimo ngo lembe moko acel de pi oro elufu acel, saa ma nwang’u Yesu ubebimo i Ker pa Mungu.—Lembanyutha 20:1, 2.\nIkind saa maeno lembang’o ma bitimere iwi ng’om, kaka ma wabekwo i ie? Ng’a ma gibikwo iwi ng’om, man kwone bibedo nenedi? Yesu udwoko wang’ penji maeno en gire. I lapor m’emio iwi rombe ku diegi, enyutho lembe m’ubekuro weg bedopwe m’eporogi ku rombe, ma gibediko cing’gi kud umego pare man gibekonyogi. Enyutho bende lembe ma binwang’u ju ma gitie calu diegi, ma gibetimo lembe m’ukoc ku mi rombe. Yesu uwacu kumae: “Joni [diegi] gibicidho migi i masendi ma rondo ku rondo: ento weg bedopwe i kwo ma rondo ku rondo.”—Matayo 25:46.\nLembe maeni ubekonyowa ninyang’ i wec ma Yesu uyero ni jadubo ma jugurogi kugi. Yesu ung’olo ire lembe ma tung’ ku m’elar eng’olo ni jukwenda pare m’ugwoko bedoleng’ migi, ma nia gibibimo iwi Ker i polo. Eyero ni jadubo maeno m’uloko cwinye nia, ‘Andha awacu iri kumae tin, wabibedo wakudi i Paradiso.’ (Luka 23:43) Pieno ng’atuno dong’ utie ku genogen mi nwang’u kwo i Paradiso, ma tie kabedo maleng’ mandha. I nindo m’ubino kinde ma Yesu bipoko lembe mi dhanu, ju ma gibibedo calu rombe man gibimondo “i kwo ma rondo ku rondo,” gin de gibikwo i Paradiso.\nEno ucwaku lembe ma Yohana ukoro iwi kite ma kwo bibedo ko iwi ng’om, kinde m’eyero kumae: “Nen, hema pa Mungu ni karacelo ku dhanu, man ebibedo kugi, man gibibedo dhanu pare man Mungu ku kite bibedo karacelo kugi, ni Mungu migi. Man ebiyweyo piwang’ pet kud i wang’gi; man tho bibedo nuti kendo ngo; kadok can, kadi ywak, kadok remokum de bibedo nuti kendo ngo: gin ma kwong’a daru kadhu.”—Lembanyutha 21:3, 4.\nKara jadubo ma jugam juguro karacelo ku Yesu ubin unwang’ kwo i Paradiso, ebikocer, re en kende ngo m’ebicer. Yesu unyutho lembe maeno kamaleng’ kumae: “Saa bebino, ma ju m’i liel ceke biwinjo ie dwande, man gibiwok woko; ju m’utimo ber, ni cer mi kwo; ju m’utimo rac ke, ni cer mi pokolembe.”—Yohana 5:28, 29.\nKa jukwenda ma gigwoko bedoleng’ migi man dhanu mange ma wel migi akwana ma gibikwo ku Yesu i polo ke? Biblia uyero pigi kumae: “Gibibedo julam pa Mungu ku pa Kristu, man gibibimo gikugi rundi rubanga acel.” (Lembanyutha 20:6) Ju maeno ma gibibedo i Ker karacelo ku Kristu, gilar gibino dhanu ma co ku ma mon iwi ng’om. Pieno, kinde ma gibebimo i polo, gibinyutho kisa man gibidieng’ ku dhanu ma bibedo iwi ng’om.—Lembanyutha 5:10.\nYesu bitio ku jamgony m’ethiero pi nimio bero ni dhanu iwi ng’om man pi nigonyogi kud i alam mi dubo alaga. En karacelo ku jubim wadi gibidwoko dhanu leng’. Ing’eye, dhanu bilund kwo i ayi ma nwang’u Mungu ular upangu pigi con, kinde m’eyero ni Adamu giku Eva nia ginyai gipong’ ng’om. Kadok tho ma dubo pa Adamu ukelo de bibedo nuti kendo ngo!\nEno re ma nwang’u Yesu udaru lembe ceke ma Yehova ung’olo etim. Saa ma Yesu bidaru bimobim pare mi oro elufu acel, ebigam dwoko Ker man kodhi dhanu ma dong’ utie leng’, ibang’ Won. Jakwenda Paulo ukoro pi jwigiri maeno ma yawe mbe ma Yesu binyutho kumae: “Man ka judwoko gin ceke bed wor ire, e Wod nini bende bilund doko wor ire en e ng’atu m’edwoko gin ceke bed wor ire, kara Mungu bed ceke [ni dhanu] ceke.”—1 Jukorinto 15:28.\nMa jiji mbe, Yesu tie ku tic ma lee dit kara yeny pa Mungu maeno ma lee upong’ kakare. Man asu kinde ma yenyne bimedere nipong’o rondo ku rondo de, Yesu bitimo nimakere ku wec ma e, m’eyero pire en gire: “An a yo ku lemandha, ku kwo de.”—Yohana 14:6.\nLembang’o ma binwang’u Wonabali ma en e jadegi madit mi dhanu?\nJukani ma gibikwo i Paradiso man kwone bibedo nenedi?\nKinde ma oro elufu acel ubethum nwang’u Yesu udaru timo ang’o? Ing’eye ke ebitimo ang’o?


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Act 19 | `KUE | STEP | Apolos Korin kamun wanmoglko ana Pol eremogl makan muglo pai omara sipraksi pi Efesus kamun plau dungwa. Igle disaipel tau meglko kan indre,\nEfesus kamun Pol kamambuno dungwa\n1 Apolos Korin kamun wanmoglko ana Pol eremogl makan muglo pai omara sipraksi pi Efesus kamun plau dungwa. Igle disaipel tau meglko kan indre, 2 ana ye krapogl tongwa, “Ene pirngi dingwa enge igle Holi Spirit ene indu-no?”\nBa ye di ikine endingwa, “Taman. Holi Spirit moglkwa kamo i no ta pirkunga.”\n3 Ye yegl dingo ana Pol krapoglkwa, “Ana ene sragl baptais indu-ne?”\nYe di ikine endingwa, “No Jon baptaismo yumga.”\n4 Yegl dingo ana Pol ditongwa, “Okuna Jon yomba baptais tongwa i yomba nomano yake tenaglkwa keunde baptais tendre ana yegl ditongwa, ‘Yagl ta na mokonamugl ungwa i ene pirngi dinaglkwa, ye kangiye Yesus.’” 5 Yomba ka i pirtre ana Yaglkande Yesus kangiye mina ye baptais erikwa. 6 Ana Pol ongo bitno mina yongo ana Holi Spirit ende ye meglmara ungo ye ka kanekane dindre te propet ka okuwo pai inambuka di-di erimere yegl ama dingwa. 7 Ana yomba yegl erikwa i ye 12 mereyegl meglkwa.\n8 Pol ende makai yungu yungugl pindre ana ba suwota mereyegl God kingdomo ka kaima i piinaglmedi pre ye kundugl goglkre ka giglendi kaima ditongwa. 9 Ba yomba tau nomano gigle dungo ana kamambuno i pirngi dikre, te yomba merkinde meglmara mambro mina, Yaglkande Konbaunamo i dikinde yeingwa. Yegl eriko Pol eremogl ye kindekondo ana disaipel auro indre endpi Tiranas ka beke te-te ormara yungu igle ye engenge kamambuno ka di pirpir erikwa. 10 Yegl ere mogl-eingwa buglayungu suwo yongo ana Juda ya Grik yomba kindaginde Esia makan koglkoglo mogl-eingwa i Yaglkande Yesus kamo pirkondingwa.\nSiva wama wagle eremogl spirit kinde ta sendinamnedi erikwa\n11 Ana Pol mina kimagl giglendi kanekane plau dungwa i God yene ye mina mogltre ana orkwa. 12 Ipre angasip ya kongun gagl punduno Pol nangiye pangwa i indre ipi yomba kinde sungo paingwa meglmara nangino mina simbaingo ana kindeno argan orko te spirit kinde yomba mina meglkwa i teke endingwa.\n13 Yegl orko Juda yomba tau giglgiyai erikwa yomba wu ikine ikine pi Yaglkande Yesus kangiye mina spirit kinde yomba mina meglkwa i simenda endinamnedi erikwa. Yegl ertre ka yegl di spirit kinde wagle teingwa, “Pol eremogl Yesus kangiye dagl kamambuno dipene endungwa ikra mina na diteinga ene ende menda wiyo.” 14 Juda yagl ta pris kande moglkwa ye kangiye Siva, ye wama 7 wagle taragl yegl erikwa. 15 Ba enge aglketa spirit kinde di ikine ende yagl wagle tongwa, “Yesus i na pirka te Pol ama na pirkan erika, ba ene irane?” 16 Ana yagl spirit kinde suna moglkwa ikra puglondi ye meglmara pindre yombuglo ere sungo, ye kungutno gatno bagla magla dungo bormai i-nendre ana yungu igle kondo nangino yokoko teke ende menda eingwa.\n17 Juda ya Grik yomba Efesus kamun meglkwa taragl orkwa i pirtre, ye kundugl pond gogltre ana Yaglkande Yesus Krais kangiye dembiyesi mitna imbo endingwa. 18 Ana yomba merkinde pirngi dindre ana wu pene pi yomba meglmara ye mambunono kinde okuna erikwa i dinongugl ende kondingwa. 19 Te yomba tau nimbine kirai ere-ere erikwa ye nimbine kirai erikwa kamo pepa wombro iyu makai sindre ana yomba ongumutno-mugl i gagltenge erikwa. Ana pepa i topomo kere i-suwara endingwa moni K50,000 mereyegl orkwa. 20 Mambuno yegl eriko ana Yaglkande kamo waidi ende kamun koglkoglo pindre ana wu kande pi giglendi pangwa.\nEfesus yomba nongasi Pol teingwa\n21 Taragl yeglmere prapra plaudi kondungo ana Pol eremogl Masedonia ya Akaia makan sipraksi ende Jerusalem kamun enagledi pirtre yegl dungwa, “Dumo igle na pi kondo ana okuwo endpi Rom kamun ama kanaglka.” 22 Te Pol akeple dimbrika yagl suwo, Timoti ya Erastus diendungo ende Masedonia kamun embriko ana Pol ye yene Esia makan igle enge tau aine wanmoglkwa.\n23 Ana enge, igle Yaglkande Konbaunamo ipre Efesus yomba kunda ikine eretendre ana oglagl pond dingwa. 24 Yagl ta moglkwa kangiye Demitrias. Ana ye silva pagl god Atemis ya te yungumo kuiya kembra kembra bange bange orkwa. Ana ye kongunmo i mina kongun yomba bekingo ana ye moni kande i-i erikwa. 25 Ana ye kongunmo yomba ya te kongun yeglmere tau erikwa yomba prapra aglendi makai sindre, yegl ditongwa, “Yagl wagle! Nono kongun i oungo ana moni pond kaima ende suna ungo i-i ounga, i ene pirkan erikwa. 26 Erme Pol sragl orkwa i enene pirkan erikwa. Ye ka giglendi dungo ana yomba merkinde Efesus kamun ya te Esia dumo koglkoglo meglkwa i prapra nomano i-yake tendre ana ende ye mina eingwa. Te ye ama yegl dungwa, ‘Yomba onguno mina god kanekane bekingwa i god kaima ta moglkrikwa.’ 27 Ana erme yumbun ta pangwa, i nono diminge kongun ere i-nomga ikra kangiye wu kinde enaglkwa, te i keme manga, god kande Atemis yungumo i ama pirmbi taragl yoko mereyegl erambuka. Te Esia makan ya te yomba koglkoglo meglkwa i ambu god Atemis pre dembiye karaugl erikwa ya te kangiye kande pangwa ikra dundina orkwa!”\n28 Demitrias ka ditongwa i yomba pirtre, ye deno kumbruko kaglkane ere yegl dingwa, “Efesus yomba nono godno Atemis, ye kande kaima moglkwa!” 29 Ana siti suna yomba kindaginde yene oglagl pond dingwa. Yegl dindre ana Gaius ya Aristakas, ye suwo Pol bogl Masedonia kamun igle mogl wan wingwa. Ana yomba eremogl yagl suwo i akegi dindre ana gundo paraglandi ingo akiye pi makaisi-si erimara dumo suna eingwa. 30 Te Pol yene ende yomba makai simara suna igle enagledi orko ana disaipel mane diteingwa. 31 Te Esia kamun gavman mina yomba kande erikwa tau Pol yeinongwa mogltre ana ye ka-singiye ta di Pol moglmara ende ana yomba makaisi meglmara suna i pikrondi mane ditengwa.\n32 Ana makai simara suna i yomba ka mongo ta pirpogl sikrikwa. Sraglpre, yomba ka perepere dindre kaglkane eriko te yomba merkinde ye sraglpre umakai singwa i mambuno ombugl pirpogl sikrikwa. 33 Yegl ere meglko ana Juda yomba eremogl Aleksanda ake nusi gumamugl endingo moglkwa. Ana ye dipogl sinambedi yomba merkinde kaglkane indre ka do-do dingwa. ▼\n▼ 19:33Grik kanno mina ka i mambuno kaima ta wu pene pikrukwa.\nAna yomba kiendi meglmbi ye ka di akebiyei tenagledi pre ongo kuraura eretongwa. 34 Ba yomba kanpogl singwa, ye Juda yagl ta moglkwa pango ana yomba prapra kaglkane indre dingwa, “No Efesus godno Atemis kande kaima!” Yegl keunde dimeglko ande kuiya awa suwo orkwa.\n35 Ana okuwo Efesus siti kuskus ka dikriyo dungo ye kiendi meglko ana yegl dungwa, “Efesus yagl wagle, Efesus kamun igle Atemis kuiyamo kombuglo i heven ende atne ungo ana no yungumo kei yomgo ene dumo i sugl kan meglkwa, i yomba koglkoglo mogl-eingwa i ta pirkrim kana? 36 Ipre, taragl i kamo yomba ta mane dinaglkwa kuno erekrukwa, yeglpre ene kiendi mogltre ana taragl guagua ta erekriyo. 37 Ene Gaius ya Aristakas gundo i-wingwa, i god Atemis yungumo mina taragl ta kunogl ikre te nono ambu godno kenaglmo ta sikrukwa. 38 Demitrias ya ye kongunmo ere taragl kuiya bange bange erikwa yomba ye ka-tange yomba ta tenamnedi pirmbi ana ka-tanginaglkwa i engemo yongo te gavman yomba kande meglkwa. Yeglpre ka-tange tenamnedi pirmbi kade ipi ye meglmara ana ka-tange akedu ende tenaglkwa. 39 Te ka tau ama dinaglkwa ta panan kade ipi makaisi ka di-di erimara igle dimbi ana makaino mina i dindre akedu endinaglkwa. 40 Nono erme yumbun mina moramga, sraglpre, nono kunda eramnedi ounga i gavman yomba kande pirmbi ana ye ka-tange noraglkwa. Te taragl ounga i mambunomo pre ye krapogl norimbi ana nono ka wakai ta di ikine endinamga paikrukwa.” 41 Ye ka yegl dindre, okuwo yomba diendungo ende perepere eingwa.


Act 7 | `GAM | STEP | Opa gale awi iwa kerman ge Stipen moi al embe dji, kambono kandja djinj ge kandja kaima djinj mo?\nb7.8Stat 17.10-14; 21.2-4; 25.26; 29.31-35; 30.1-24; 35.16-18; 35.23-26\nKot kerman yei al ge Stipen kandja dje awi\n1 Opa gale awi iwa kerman ge Stipen moi al embe dji, kambono kandja djinj ge kandja kaima djinj mo? 2 Djika Stipen embe dji, nena, agana ye mor ge, na kandja djindo ge ye pillme! Nono gollne Abraam moi ge une dumo Aran namoi poke, une dumo Mesopotemia pa moi poke ge, God Iwa Kerman kupill al moro une Abraam moi al wo embe dji, 3 Ni dumin ne, agan kambono kere, dumo gun ta na ni ombine dje auno al ge po mopen we dji. 4 Kandja embe djika, Abraam dumo Kaldia kere, er dumo Aran pi. Po moika yene newoga goika, God alla djika une Aran kere, er Judia, ye ipon mor al ge woi. 5 God Abraam moi al embe dji, na ni dumo ge nauno; dumo kembis ke pakna yero ge ni naimben ba are, dumo manda yero ge imbenka, ni womban gawan kambono are moye ge dumo ge i moye we dji. Une kandja embe dji ba Abraam ge wombaye ta namoi. 6 God a Abraam moi al kandja dje embe dji, ni womban gawan kambono are moye ge dumo djell ta yenda al po moye. Una mor ge wo ye, ye ke ye awo, to kaye worne. Kambono nune kogene paro ge ye po yeneke, kognumb po andret (400) mal embe wo er punda. 7 Ba una ye to kaye woro, nu kogo djine una ge, na tano. Are ye dumo ge kere er wo orko po dumo manda yero al ge na kandjina amblo pla worne we dji. 8 Asa God Abraam moi al embe dji, ye gaklene kelip taneke na nanam kandjina ni boll gopa to pagro mal una kanne we dji. Djika, Abraam warye Aisak moika ege 8-pela er wo pika, Abraam warye gakle kelip toi. Are, Aisak warye Jekop moi. Are Jekop wombaye kambono moi ge nono Juda una nane 12-pela moi b .\n9 Ga moi ge yenekne agane Josep boll minj i awi. Josep una djell nune kogene yenda dje pille, age kambono ipo ku bolo i. Imaka una Josep to kaye to, i er dumo Isip pi. Ba God Josep ge nakeri. 10 Josep imb porapora kake moi ge God pak to awika, Josep nomane wopake paika, dumo Isip king iwa kerman kandjiye Paro we dji ge, une Josep kane wopake pille awi. King Paro Josep moi al embe dji, dumo Isip dumo porapora yero ge kantau yemben; na numbina gullna ni para aike kantau yemben we dji.\n11 Are Isip ne, dumo Kanan yei al ge kam koll kerman yei. Nono nane kambono imb kerman kaki, kwa napai. 12 Embe yeika, Isip ge kwa paro we djimaka, Jekop pille no nane kambono dje worika er Isip pi. 13 Po kwa i er yem pi. Are dumo Isip alla kune soka pi. Pi ge, Josep yene moi mal megye dji, asa tormang yei ba age kambono alla womaka une embe dji, ye agane Josep we dji ge na wale moro we dji. Dji ge yene age kambono wo moi ge una djimaka iwa King ge pille kane yei. 14 Josep kandja sigye dje worika, yene newoga Jekop ne, yene epilye porapora moi ge er dumo Isip woi. Ga woi ge una 7-pela ten paip (75) pora moi. 15 Jekop Isip molo goika no nane kambono 12-pela moi ge para aike molo goi. 16 Kambono golo moi ge una i er yem dumo Sekem gull to mogi. Gull to mogi makimb ge kamasa Abraam ku silpa pende ipo iwa Amor warye kambono moi al awo i.\n17 God Abraam boll kandja dje gopa to pagi mal megye tonda ege ge manda yeika, no Juda una dumo Isip mopin ge una merke kaima mopin. 18 Kune ge dumo Isip king gun ta moi ba, une Josep asa kogo yei mal nakani. 19 Une tagemage ye, no Juda una mopin al ye ke ye awo, ye wombane ta moye ge, to bekle woro to golme! dji. 20 Embe ye pumaka Mosis me ge une kui. God wopake kanika, Mosis epilye kambono to bekle nawori; ga numog molo womba kantau ye molmaka takene 3-pela wo er pi. 21 Pika ga womba Mosis i bekle wori moika, Isip king abore wo womba Mosis ge kani. Womba ge nanam wombana mal moya dje pille, ipo yene numbye al kantau yei. 22 Mosis kerman moika, Isip una nomane kerman pai una kandja dje beke aumaka, une kandja dongall dje awo, kogo dongall ye wani.\n23 Une embe ye wanika, kognumb 4-pela ten (40) moi kune ge, yene age Juda una moi mal une kanno dje er pi. 24 Une po kani, Isip iwa ta ye molo Juda iwa ta toika soka kunda bolo mopill. Mopillka Mosis kane age pille to yem worika Isip iwa ge bolo goi. 25 Goika Mosis kane embe dje pi, God na dje wori na agana Juda una amblo pille dje aunaka ga kaye alla napane we dje kanne we dje Mosis embe pi ba une age Juda una embe napi. 26 Alla kam kumaike kana ge, Mosis wo kani Juda iwa soka yenekne kunda bolo mopill, Mosis kane abis yeno dje po embe dji, iwa soka, ye age age mormell, namba yei pille kunda bolo mormell ne? dji. 27 Kandja embe dji ba, age ta kunda kaki una ge une Mosis amblo pup to woro embe dji, una ne mal dji pille ni wo no boll iwa kerman molo kot piyo dje yenden? 28 Ina ni Isip iwa ge to gon alla ipon, ni para embe ye na to goyo dje yenden mo? dji. 29 Djika Mosis pille kand golo, dumo Isip kere, seke po er dumo Midian pi. Po molo ana ta ika yene warye soka mopill.\n30 Kognumb 4-pela ten (40) er wo pika, Mosis po kamkimb Sainai dumo wapra yei al po kani, iko kembis ta wamo do pai. Do pai al ge tau agelo ta wo moika 31 Mosis kane aya dje, na kannoba dje pille manda pika, Iwa Kerman ge embe dji, 32 Mosis ni asa gollin una moi ge na kambono godne moro. Abraam ne, Aisak ne, Jekop godne na moro we dji. Djika Mosis gakle purpur djika, kake agle toika, kane koi worno dje yei ge keri, kand goi. 33 Iwa Kerman ge embe dji, makimb ni kamblo moren al ge, na djill mapill yei makimb yero. Ni kaken kau ge gulo i wore! 34 Isip una ye ke ye awinjka na unakna imb kake, kimb ye mor ge na kando. Na kal wo ga kaye pa mor ge i orko worno dje wondo we dji. Embe yei pille, ipon na ni dje dumo Isip wornaka ni er yem ben! we dji.\n35 Asa Mosis age kambono une mop awo embe dji, una ne mal dji ni kandja kot pille, iwa kerman moyo dje yenden ne? dji. Dji ba iko kembis ta wamo do pai al ge God tau agelo wo embe dji, Mosis, Juda una mor ge ni kantau yemben. Ga kaye pa mor ge ni po i orko worben we dji. 36 Djika Mosis er dumo Isip po molo, Juda una kaye pa moi al ge une po dje i orko woro, wal ta mal ye, kogo dongall yei. Nu solwara Retsi une po kogo dongall ye, dumo wapra yei al Israel una kognumb 4-pela ten (40) er wo pi moi al ge, une po kogo dongall yei. 37 Mosis Israel una moi al po embe dji, God dje worda ye agane propet ta wonda, na moro mal embe moya we dji. 38 Israel una dumo wapra yei al molo wani ge, Mosis kambono boll aike wane, kamkimb Sainai ge Mosis er pla po moika, tau agelo ta wo une boll God lo dji pai mal nono imbon dje awi. Kandja ge una gun moye kandja pai.\n39 Ba Mosis kandja dji ge nono nane mop awo, yenekne nomane paknato ge embe dje pi, nono er yem dumo Isip mopin al po moponba dje pi. 40 Ga Aron moi al embe dji, nono dumo Isip kaye papin ge Mosis wo nono i orko wori ba, ipon une er nam kond pundo ne? Une er pi al ge nono nakanmon. Ge pille, ni god kende pende ye bekbenka ga er wekle po kondwe bon al nono ombine dje aune we dji. 41 Kandja embe dji mal pille, kambono god kende ta beke yei. Kog kau wombe mal embe pai. Paika, kambono wal opa iwo gale awo, yenekne aglene al ye beki wal ge kane wo pille yei. 42 Kambono embe yemaka, God mop awo embe dji, olpa ne, takne ne, kam kandjip ne, moro ge, ye amblo pla worbon dje yene ge, pora, yeme! dji. God kandja embe djika, propet ga pepa are bolo embe dji,\nIsrael una ye mor ge, ye kognumb 4-pela ten (40) dumo wapra yei al molo wani ge,\nye na we dje pille kog kau to opa gale awi mo?\n43 Ge man, ye embe nayei. Sel lotu numb take sellke i ye wani al ge, ye numog po na kandjina amblo pla nawori.\nYe god kende Molek pille pla yei.\nYe god kende Repan une kam kandjip moi mal ye beke i wani\nye god kende ye beke ye ga kandjine ge amblo pla wori.\nYe una embe yenj ge pille, na ye to wornaka, ye er ellke po dumo kerman Babilon kola to pine ▼\n▼ Amos 5.25\nwe dje propet pepa embe boi.\n44 No nane kambono dumo wapra yei al pi ge God sel lotu numb boll i wani. Sel lotu numb yene su ye pai mal ge God ombine dje Mosis awika Mosis pille pai mal ye beki. 45 Are God welke po epil djell boll kunda boika, Josua nono nane kambono boll are wo kunda ye makimb yero ge i. I ge God sel numb boll aike i wani. Alla, sel numb ge molo pa yeika are King Depit 46 God une wopake pille awi una moi. Une kamang embe yei, God, na ni pille lotu numb ta take aunaka, Jekop wombaye wo ni kandjin amblo pla woro aune we dji. 47 Depit kandja embe dji ba yene warye Solomon wo lotu numb ge take awi. 48 Soloman God numbye take awi ba, una numb takinj mal embe ge God pla kaima moro una ge une gale naparo. God embe yendo ge propet asa pepa bolo embe dji,\n49 Kupill paro ge na sia king dal embe paro,\nmakimb paro ge na kakena wordo al yero.\nEmbe yero ge, ye na numb ta take aune ge kune nayendo.\nYe numb takneke na wo waka moyo ge kokas kulo moyo.\n50 Ge man, kupill makimb porapora yero ge na beke worill yero ▼\n▼ Aisaia 66.1-2\nwe dje God embe dji.\n51 Stipen kandja dje una moi al awo embe dji, ye kandja napir una mor! Ye ellne tukne ne, nomane God nawinj, ye una orko mal embe mor. God Murble moro ge kandja djika, ye nane kambono mop awi mal ye para embe yenj. 52 Ye nane kambono po propet porapora ye ke ye awi. God dje worda iwa wopake uro kaima ta are wonda we dji iwa propet kambono ge ye nane kambono po ga to goi. Alla, iwa wonda we dji ge kaima woi ba, ye ipo kunda yem una aumaka to goi. 53 Tau agelo kambono wo God kandjiye lo pai mal dje ye awi ba ye dji mal nayei we dji.\nUna Stipen ku to goi\n54 Stipen kandja embe djika, iwa kerman kambono ellne kerman kumbsika kasmane kogi. 55 Ba, Stipen ge God Murble une boll moika, kane pla woro kani, God moi al au djika, Jisas God agle woto aglo moi. 56 Une kane embe dji, ye kanme! Na kanill, kupill al au djika, God agle woto Una Wombe aglo moro. 57 Stipen kandja embe djika, una kamalne amblo bi dje molo, yau kerman to muk dje po Stipen Jerusalem pakna moi al amblo ngundjo, 58 i orko woro, ku to gopon dje yei. Kune ge, ga yenekne kon momo wori ge gulo ipo iwa komdill ta kake al wori yei. Iwa ge kandjiye Sol.\n59 Ku to pa molmaka, Stipen kamang ye awo embe dji, Iwa Kerman Jisas, ni na nomana iye dji. 60 Yene yage kake gopye boglo, yau kerman to embe dji, Iwa Kerman, ga singare ke yenj ge ni kere awe! Une kandja embe dje kere goi.


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Gamla ni kilomita 10 kama, kiwuok Nam Galili kichomo yo nyandwat. Okonyowa ng’eyo kaka sunagogi nyalo bedo ni ne chalo e ndalo Yesu gi jolupne\nSunagogi nochakore nade?\nWACH miloko ni “sunagogi” ogol e wach ma yudore e dho Grik ma tiende en “chokruok” kata “gudruok.” Nyingno owinjore nikech sunagogi ne gin kuonde ma Jo-Yahudi machon ne chokoreega mondo opuonjgi kendo gilam Nyasaye. Kata obedo ni buge mag Chakruok nyaka Fweny ok mul wach sunagogi e yo ma achiel kachiel, chakre Mathayo ka dhi nyime nyiso maler ni sunagogi nochako betie kata ka ne Yesu pok obiro e piny.\nJosomo mang’eny wacho ni sunagogi ne ochakore e kinde ma Jo-Yahudi ne ni e tuech e piny Babilon. Buk miluongo ni Encyclopaedia Judaica wacho niya: “Nikech Jo-Yahudi ma ne ni e tuech koro ne ni mabor gi hekalu kendo ne gin e piny ma wendo, ne gichokorega kinde ka kinde, samoro e chieng’ Sabato, mondo gisom Ndiko ka gihoyogo chunygi e kinde ma tekgo.” Nenore ni ka ne Jo-Yahudi osea e tuech, ne gidhi nyime chokore ne lamo kod somo Ndiko, kendo ne gilosoga sunagoke kuonde duto ma ne gidhiye.\nChop kinde ma Yesu ne ni e piny, sunagogi nosebedo kuonde mong’ere ma Jo-Yahudi ma ne ni Israel kod jowetegi mamoko ma nokere e alwora mag Mediterranea gi Middle East ne chokoree ne lamo kendo timoe romo mamoko mag oganda. Profesa Lee Levine ma puonjo e The Hebrew University of Jerusalem wacho kama: “[Sunagogi] e ma ji ne dhiyega somo, chamo sewni, yalo buche, golo chiwo mag pesa, goyo siasa, kod timo romo mamoko mag oganda.” Profesano medo kama: “Kata kamano, gima duong’ ma nitimo e sunagogi ne en lamo.” Mano konyowa ng’eyo gimomiyo Yesu ne dhiga e chokruok e sunagogi. (Mar. 1:21; 6:2; Luka 4:16) Ka ne en kuno, nopuonjo ji kendo jiwogi. Bang’ ka nosechak kanyakla mar Jokristo, jaote Paulo bende ne dhiga yalo e sunagoke. Joma nohero weche Nyasaye ne dhiga e sunagogi, omiyo, sa asaya ma Paulo nodonjo e taon moro, nokwongo odhiga e sunagogi mondo oyal kuno.—Tich 17:1, 2; 18:4.\nKa Yesu ni e Sunagogi man Nazareth


Воблер DUO Pocopoco 40F вес 3 гр. цвет D63\nКаталог » ВОБЛЕРЫ » Воблеры DUO » Воблеры DUO Pocopoco 40F » Воблер DUO Pocopoco 40F вес 3 гр. цвет D63\nВоблер DUO Pocopoco 40F (3 г) D63 Самый маленький поппер, из тех что ловят\nВоблер DUO Pocopoco 40F (3 г) D63 Самый небольшой поппер, из числа тех что ловят


A’diko Biblia ma Alea ’Diyi Malaika Andri Mariamu Ni - ’Ba E’yo eti Yehovani Nzepi ’Diyi pi ma Web Site Adari\nOKU drizaru ’di Mariamu i. Eri Israelio o’api aku Nazereti ni ma alea ri i. Mungu ni ra eri ’ba azi kilili ’dinile ni. ’Da bani asisile erini malaika i’ni Gabireli ma ti epezu e’yo nzezu eri be ri. Mi ni Gabireli imu a’du ma e’yo lu Mariamu ni’ari ra ya? Ama ma ne ki nga.\nGabireli nga ’yo: ‘Izi mi cici mi ’ba ovupi asi anzutiru be ri la. Yehova ni mi be.’ Mariamu ne nga engazu agu ’diri ku. Nga di eca urisi a’dusikuni va ni e’yo erini nze ’di ma efiku. Te coti Gabireli nga eri ma asi omi.\nNga ’yo kini: ‘Mi ovu uri si ku Mariamu, a’dusikuni mi fudri ra Yehova ma milea. ’Dari bani asisile eri ni muzu e’yo onyiru ’yezu mi be ri. Mi nga mva isu ra. Mi nga ru ni ’da Yesu i.’\nGabireli nga mu drile ’yozu kini: ‘Mva ’diri nga ovu ’ba amboru ni dika ’ba nga eri omve mvi Mungu Oru Turi ni ri i. Yehova ni nga eri ’ba opi ru ekile erini ndra Daudi ni ’ba rile. Te Yesu ni nga o’a opi ru ’dani ’dani dika opi nyaza erini ri ngani i de ku!’\nMariamu nga di zi: ‘E’yo ’diri nga i ’ye ngoni ru ya? Ma agupi yo. Dika alani nga agupi be aluni ku, ma nga mva isu ngoni ngoni ru?’\nGabireli nga omvi kini: ‘Okpo Munguni ri nga esi mi dria. Ani ’ba nga mva nde omve mvi Munguni ri’i.’ Gabireli mu drile kini: ‘Mi ne ori’ba mini Elizabeti ni. ’Ba ’yoki ndra kini de ’bo ngani mva isu ku. Te mi ne sawa ’disi esu mva ’bo. Ani e’yo ’disi Mungu eco e’yo driasi ra.’\nMariamu nga di ’yo malaika tia kini: ‘Ma zamva ati’boru Yehova ni! Ma ’ye i ma rua trotro mini nze dile.’ Malaika nga di mu ra.\nMariamu nga i a’ri muzu Elizabeti ni andrizu. Elizabeti ka o’duko Mariamu ni eri ’bo mva nga ombu eri ma alea ayikosi. Nga ga tre orindi Munguni si ani ’yo Mariamu ma tia kini: ‘Mi drile ’ba oku dria ma eselea.’ Mariamu nga o’a Elizabeti be mba na, nga di mvi i vile akua Nazeretia.\nAce were Mariamu ni agupi omvele Yusufu i ri ’du. Te Yesufu ni oniria kini Mariamu ni mu mva osi, nga ega kini le i ma ’du eri ini oku ru ’dini ni ku. Malaika Munguni nga ’yo eri tia kini: ‘Mi ma ’ye urisi Mariamu ni ’duzu mini oku ru ’dini ku. Mungu fe erini mva ’dari ni.’ Ani Mariamu pi Yusufu be ngaki eyi ’du ra dika teki kpere mva Yesu ni osizu.\nOku e’da ma alea ri a’di i ya?\nGabrieli ’yo Mariamu ni ngoni ya?\nGabrieli ece Mariamu eri nga ovu odekule be eri ni tro o’azu agupi be ku ra ri ngoni ngoni ya?\nA’du afa ’ye i Mariamu be ni erini Elizabeti ni andrizu ria?\nYusufu nga e’yo ega ngoni eri ni onizu kini Mariamu ni nga mva osi, te nga ima asi oja asisile ngoni le ri si?\nMi la Luka 1:26-56.\nE’yo si le Luka 1:35 ma alea ri ece a’du afa ye i ezata engapi Adamu Mariamu ma okpojo be ni idri Mungu ma Mvi niri ni ecazu alenia okpo orindi alatara ru ri si ’bo ria? (Hag. 2:11-13; Yoh. 6:69; Ebr. 7:26; 10:5)\nYesu isu inzita ngoni ru de nga osini ku? (Luka 1:41-43)\nEceta kililiru Mariamu ni fe Kristayo curu’do ’diyi ni kaki drile ba azi ngazu ri isu ria ri ngoni? (Luka 1:38, 46-49; 17:10; O’be. 11:2)\nMi la Matayo 1:18-25.\n’Bani tro Yesu ni ru Emanueli ri fezu ku ra ti, erini ovuzu ’ba ru ri ece ru di ma efi ngoni ngoni ya? (Mat. 1:22, 23; Yoh. 14:8-10; Ebr. 1:1-3)


Jeremia 5 - Holy Bible [Luo Bible 2020] - (Jer 5)\n“Wuothi e yore mag Jerusalem duto, rang koni gi koni kiparo, kendo kimanyo kuondege duto. Kinyalo yudo kata mana ngʼato achiel, ma ja-ratiro kendo madwaro adiera, to abiro ngʼwonone dala maduongʼni.\nKata obedo ni gisingore niya, ‘Akwongʼora gi nying Jehova Nyasaye mangima,’ pod gikwongʼore mar miriambo.”\nYaye Jehova Nyasaye, donge wengeni manyo adiera? Ne igoyogi, to ne ok giwinjo rem; ne ikidhogi matindo tindo, to ne ok gilokore. Negimiyo wengegi obedo matek moloyo kidi mi gitamore hulo richogi.\nTo ne aparo ni, “Magi gin mana joma odhier; kendo gifuwo; nimar ok gingʼeyo yor Jehova Nyasaye kod dwaro mar Nyasachgi.\nOmiyo anadhi ir jotelo kendo awuo kodgi; adiera gingʼeyo yor Jehova Nyasaye, kod dwaro mar Nyasachgi.” To gi chuny achiel gin bende negituro jok, kendo gichodo rateke.\nEmomiyo sibuor moa e bungu nomonjgi, ondiek moa e thim nokidhgi, kwach noliwgi but miechgi mondo okidh matindo tindo, ngʼato angʼata manohedhre wuok oko, nimar ngʼanyo margi duongʼ kendo gisebaro nyadi mangʼeny.\nAngʼo ma dimi awenu richou? Nyithindu osejwangʼa, kendo osekwongʼore gi nyiseche ma ok nyiseche. Asemiyogi gigo duto magidwaro, kata kamano giterore kendo gipongʼo ute ochode.\nJogo oowre gi gombo, gichalo farese moyiengʼ, ma gombo ohewo ka moro, ka moro kuomgi gombo mana chi ngʼat machielo.\nJehova Nyasaye wacho niya, “Donge dakumgi kuom ma?” Donge onego akel kum ne oganda machalo kama?\nDhi e puothege mag mzabibu kendo ichadhgi, to kik ikethgi chuth. Lwer bedene, nimar jogi ok gin mek Jehova Nyasaye.\nJehova Nyasaye wacho niya, “Od Israel kod od Juda ok osebedona jo-ratiro chutho.”\nGiseriambo kuom Jehova Nyasaye; kagiwacho, “Onge gima obiro timo! Ok wanahinyre; ok wanane ligangla kata kech.\nJonabi chalo mana yamo kendo wach onge eigi; omiyo we gima giwacho otimre ne gin giwegi.”\nEmomiyo ma e gima Jehova Nyasaye, Nyasaye Maratego wacho: “Nikech ji osewacho wechegi, abiro keto wechega manie dhogi mach, to jogi nobed yien maliel.”\nJehova Nyasaye wacho niya, “Yaye od Israel, akelo oganda moa mabor mondo oked kodu, gin oganda machon kendo man-gi sinani, jogo ma ok ungʼe dhogi, bende wechegi ok unyal winjo tiendgi.\nGigegi mitingʼoe asere chalo gi liel ma dhoge oyawore; giduto gin jolweny maroteke.\nGiniyak chambu kod chiembu, ginitiek yawuotu gi nyiu; kendo ginineg jambu kod dhou, bende giniketh yiende mzabibu mau kod yiende mag ngʼopeu. Miechu madongo mochiel gohinga motegno mugeno kuomgi nokethi gi ligangla.”\nJehova Nyasaye wacho niya, “To kata bende e ndalogo, ok anatieku chuth.\nTo ka ji openjo ni, ‘Angʼo momiyo Jehova Nyasaye ma Nyasachwa osetimonwa ma?’ Wachnegiuru ni, ‘Kaka usejwangʼa kendo usetiyone nyiseche mag pinje mamoko ei pinyu uwegi, omiyo koro ubiro tiyone ogendini mamoko ei piny ma ok maru.’\n“Land ma ne od Jakobo kendo go milomeno ne Juda:\nWinj ma, un jogo mofuwo kendo onge wigi, joma nigi wengegi to ok nen, joma nigi it to ok winj wach:\nDonge onego umiya luor?” Jehova Nyasaye owacho. “Donge dutetni e nyim wangʼa? Ne aketo kuoyo obedo kiewo mar nam, ragengʼ manyaka chiengʼ ma ok onyal kalo. Apaka nyalo gingore, to ok ginyal kalo; ginyalo ruto, to ok ginyal kalo dhi loka kocha.\nTo jogi wigi tek kendo chunygi bor koda omiyo gisebaro mi giweya.\nOk giwach e kindgi giwegi, ‘Mad waluor Jehova Nyasaye ma Nyasachwa, mamiyowa kodh chwiri kod kodh opon e kinde mowinjore, ma singonwa gadiera jumbe mag keyo.’\nTimbeu maricho osetamou nwangʼo gigi; richou osetamou neno maber.\n“E dier joga nitiere joma timbegi mono ma buto ka jogo machiko winy, kendo kaka jogo maketo obadho mar mako ji.\nKaka ute mopongʼ gi winy, e kaka utegi bende opongʼ gi wuondruok; gisebedo jo-mwandu, kendo joma nigi teko mangʼeny,\nkendo gisebedo machwe kendo dendgi leny. Timbegi mamono onge giko; ok gikony nyithi kiye mondo olo bura, bende ok gikony joma odhier e ratiro mag-gi,\ndonge dakumgi kuom ma?” Jehova Nyasaye owacho. “Donge dakel kum mara kuom oganda machalo kama?\n“Gima lich kendo mabwogo ji osetimore e piny:\nJonabi koro miriambo, jodolo tiyo gi tekogi giwegi, kendo joga ohero mana gik ma kamago. To en angʼo ma ibiro timo e ndalo mogik?


Zaburi 40 - Holy Bible [Luo Bible 2020] - (Zab 40)\nKuom jatend wer. Zaburi mar Daudi. Ne arito Jehova Nyasaye ka ahora mos; ne odwogo ira mi owinjo ywakna.\nNe oywaya oko e bur motimo otodo, ne ogola e chwodho gi thidhna. Ne oketo tiendena e lwanda kendo nomiya kama otegno mondo achungie.\nNe oketo wer manyien e dhoga, en wer mipakogo Nyasachwa. Ji mangʼeny biro neno mi gibed maluor kendo gibiro keto genogi kuom Jehova Nyasaye.\nNgʼat moketo Jehova Nyasaye kaka kar geno mare en ngʼat mogwedhi, ngʼat ma ok many kony kuom josunga, bende ok omany kony kuom joma lokore mondo olam nyiseche mag miriambo.\nRanyisi misetimo thoth, yaye Jehova Nyasaye ma Nyasacha. Gigo mane ichanonwa onge ngʼama nyalo kwanoni; ka dine bed ni wanyalo wuoyo kuomgi; to dine gibedo mangʼeny ma ok wanyal wacho.\nMisengini kod chiwo ok ema ne idwaro to ita ema iseyawo; misengini miwangʼo pep kod chiwo mag golo richo ne ok idwaro.\nEka nawacho niya, “Eri an ka, asebiro mana kaka ondiki kuoma e Muma.\nChunya dwaro timo dwaroni, yaye Nyasacha; chikni ni ei chunya.”\nAlando tim makare e chokruok maduongʼ; ok aumo dhoga, mana kaka ingʼeyo, yaye Jehova Nyasaye.\nOk apando timni makare e chunya; to awuoyo kuom adierani gi warruokni. Ok apando herani gi adierani ni chokruok maduongʼ.\nKik itamri kecha, yaye Jehova Nyasaye; mad herani gi adierani osik ka rita.\nNikech chandruok mokalo akwana olwora; richona osejuka kendo ok anyal neno. Gingʼeny moloyo yie wiya, kendo chunya onyosore gie iya.\nBed mamor, yaye Jehova Nyasaye, mondo iresa. Bi piyo, yaye Jehova Nyasaye, mondo ikonya.\nMad ji duto madwaro ketho ngimana wigi kuodi kendo pachgi olal; mad ji duto ma chunygi gombona tho oriemb kadok gi wich okuot.\nMad joma nyiera niya, “Haa! Haa!” Ngʼengʼ ka gineno wichkuot.\nAnto adhier kendo achando, mad Ruoth Nyasaye parae. In e jakonyna kendo jawarna; in e Nyasacha, kik ideki.


Aradu, Jacwic peri ubemito ibed kud anyong’a | Mi ponji\nSOM I DHOK MI Afrikaans Albanais Allemand Altaï Alur Amharique Amis Anglais Arabe Arménien Aymara Azéri Azéri (cyrillique) Bachkir Bas allemand Bassa (Cameroun) Bengali Bikol Birman Boulou Bulgare Cakchiquel Catalan Cebuano Chichewa Chinois cantonais (simplifié) Chinois cantonais (traditionnel) Chinois mandarin (simplifié) Chinois mandarin (traditionnel) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Coréen Croate Créole de la Guadeloupe Créole du Bélize Créole d’Haïti Damara Dangme Danois Dhusepulana Digor Douala Edo Efik Esan Espagnol Estonien Fidjien Finnois Fon Français Ga Garifuna Goun Grec Guarani Gujarati Géorgien Haoussa Herero Hiligaynon Hindi Hiri motu Hongrois Hébreu Ibanag Icibemba Igbo Iloko Indonésien Islandais Isoko Italien Japonais Jula Kabye Kannada Kekchi Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Kurde kurmanji Kurde kurmanji (Caucase) Kurde kurmanji (cyrillique) Kwangali Kwanyama Kyangonde Langue des signes allemande Langue des signes américaine Langue des signes angolaise Langue des signes argentine Langue des signes australienne Langue des signes bolivienne Langue des signes britannique Langue des signes brésilienne Langue des signes chilienne Langue des signes chinoise Langue des signes colombienne Langue des signes coréenne Langue des signes costaricienne Langue des signes cubaine Langue des signes espagnole Langue des signes finnoise Langue des signes française Langue des signes grecque Langue des signes guatémaltèque Langue des signes hondurienne Langue des signes hongroise Langue des signes indienne Langue des signes indonésienne Langue des signes italienne Langue des signes japonaise Langue des signes kényane Langue des signes malawite Langue des signes mexicaine Langue des signes mozambicaine Langue des signes nicaraguayenne Langue des signes panaméenne Langue des signes paraguayenne Langue des signes philippine Langue des signes polonaise Langue des signes portugaise Langue des signes péruvienne Langue des signes québécoise Langue des signes roumaine Langue des signes russe Langue des signes salvadorienne Langue des signes slovaque Langue des signes taïwanaise Langue des signes tchèque Langue des signes vénézuélienne Langue des signes zambienne Langue des signes zimbabwéenne Langue des signes équatorienne Letton Lingala Lituanien Luganda Lunda Luo Luvale Macédonien Malay Malayalam Malgache Mam Mambwé-Lungu Marathi Marshall Maya Mazatèque de Huautla Mbunda Mingrélien Mixe Mixtèque (Guerrero) Mongol Mooré Motu Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nord de Puebla) Nahuatl (central) Ndonga Ndébélé Ndébélé (Zimbabwe) Ngabere Norvégien Nyanja Nzema Néerlandais Népali Okpe Oromo Ossète Otètèla Ouzbek Ouzbek (romain) Pangasinan Papiamento (Curaçao) Pendjabi Persan Pidgin d'Afrique de l'Ouest Pidgin salomonien Polonais Ponape Portugais Portugais (Portugal) Quechua (Ancash) Quechua (Bolivie) Roumain Russe Samoan Sango Sepedi Serbe Serbe (romain) Sesotho (Afrique du Sud) Sesotho (Lesotho) Shona Sidama Silozi Singhalais Slovaque Slovène Sranan tongo Suédois Swahili Swahili (Rép. dém. du Congo) Swati Tagalog Tajiki Tamoul Tarascan Tatar Tchouvache Tchèque Thaï Tigrinya Tiv Tlapanec Tojolabal Tok pisin Tongien Totonaque Tshiluba Tsonga Tswana Turc Turkmène Tuvaluan Twi Tzeltal Tzotzil Télougou Tétoum Dili Ukrainien Urhobo Venda Vietnamien Waray-Waray Wolaitsa Xhosa Yoruba Zandé Zapotèque (de l’isthme) Zoulou dhu Kabuverdianu Éwé\n“M’eketho ko yeny m’iyenyo timere ku gin ma ber.”—ZAB. 103:5.\nWER: 135, 39\nPirang’o rieko beai i bang’ Yehova kende?\nPirang’o ukwayu ipong’ yeny peri mi tipo?\nYehova umio iri ang’o mange ‘ma beco,’ man itie ku nen ma kani iwi piny m’emione?\n1, 2. Pirang’o etie lembe mi rieko niwinjo Jacwic peri saa m’ibeng’io gin m’ibitimo i kwo peri? (Nen cal mir acaki.)\nKAN itie aradu, saa moko nyo judaru mio iri juk ma pol pi kwo peri mi nindo m’ubino. Juponji, man dhanu moko ma bemio juk, ku jumange bende gicopo yero iri nia, kwayu isom somo ma malu kunoke inwang’ tic ma bimio iri sente lee. Ento Yehova ubemio iri juk m’ukoc ku maeno. I andha Yehova ubemito ngo isom daraza ku nyap, kum somo bikonyi i kwo peri man biketho ibipong’o yeny peri bende. (Kol. 3:23) Ento eng’eyo bende nia i saa m’itie aradu re m’ukwayu imak yub ma pigi tek, ma bibedo ku matoke iwi kwo peri mi nindo m’ubino. Pieno, emio telowic ma copo konyi nikwo i ayi ma binyayu mutoro i ie i nindo maeni mi kajikceng’.—Mat. 24:14.\n2 Poi nia Yehova ma Jacwic peri ung’eyo lembe ceke. Eng’eyo lembe ma bitimere i nindo m’ubino, bende eng’eyo cuu nia kajik mi ng’om maeni dong’ ni ceng’ini magwei. (Isa. 46:10; Mat. 24:3, 36) In de Yehova ung’eyi cuu. Eng’eyo nia ang’o ma copo mio iri mutoro, man ang’o ma copo nyayu can i ii. Juk ma dhanu bemio romo winjere ber, re kan ecungo ngo iwi Lembe pa Mungu, nwang’u etie ngo juk mandha.—Rie. 19:21.\nRIEKO BEAI I BANG’ YEHOVA KENDE\n3, 4. Niwinjo juk ma reco umio matoke ma kani ni Adamu giku Eva man nyikwaigi?\n3 Juk ma cuu ngo ucaku niai con. Wang’ ma kwong’a, Sitani re m’umio juk ma rac ni dhanu. Eyero ni Eva nia, en gikud Adamu gibibedo kud anyong’a ka ging’io gin gigi kite ma gibikwo ko. (Tha. 3:1-6) Re Sitani ubino sayu bero pare gire. Pieno emito nia Adamu giku Eva, man nyikwayu migi, giwor en kakare niworo Yehova man nitimo ire thier. Sitani umio ngo gin moko acel de ni dhanu, ento Yehova re m’umio igi gin moko ci ma gibino ko. Eribogi, emio igi podho ma leng’ ma gicopo kwo i ie, man emio igi kum m’umbe ku dubo pi nikwo rondo ku rondo.\n4 Re lembe mi can utie nia, Adamu giku Eva gikoso woro ni Yehova. Koso woro migi ugam ucodo kindgi ku Ng’atu m’umio igi kwo. Lembuno ukelo matoke ma rac mandha. Calu thiwe ma ner yo yo ka jucode kud i kum yende, Adamu giku Eva de yo yo gigam gitii man githo. Nyikwaigi ceke ubeneno can, uketho i ie wan de. (Rum. 5:12) Dhanu ma pol tin eni gibeworo ngo dwand Mungu, man gibetimo gin ma gimaru. (Ef. 2:1-3) Lembene tie ku matoke ma kani? Biblia uyero nia, “rieko moko mbe” kinde ma dhanu ubejai ni Yehova.—Rie. 21:30.\n5. Yehova ugam ung’eyo nia dhanu moko bitimang’o, ang’o m’ubenyutho nia ewondere ngo?\n5 Yehova ugam ung’eyo nia dhanu moko, uketho ie aradu ma pol, gibimaru ging’eye man gitim ire. (Zab. 103:17, 18; 110:3) Pir aradu maeno tie tek lee i Yehova! Nyo in de itie acel m’i kindgi? M’umbe jiji, ibenwang’u bero i kum piny ma tung’ tung’ ‘ma beco’ m’uai i bang’ Mungu, man eno uketho itie ku mutoro i kwo peri. (Som Zaburi 103:5; Rie. 10:22) I kind piny ma beco ma Yehova umio iwa, wabiweco iwi ang’wen i thiwiwec maeni: cam mi tipo, jurimo mandha, lembakeca ma beco, man rieko mandha.\nYEHOVA UMIO IRI CAM MI TIPO\n6. Pirang’o ukwayu ipong’ yeny peri mi tipo, man Yehova umio ang’o pi nikonyi?\n6 Lei umbe ku yeny mi tipo, niwacu gimbe ku yeny mi ng’eyo Jacwic migi. Ento wan, watie ku yeny maeno. (Mat. 4:4) Ka wabewinjo Mungu, wabibedo ku copo mi nyang’ i lembe, wabinwang’u rieko man anyong’a. Yesu uwacu kumae: “Mugisa (mutoro) ni jucan mi tipo.” (Mat. 5:3) Mungu umio iwa Biblia, man ebetio ku ‘jamiru mandha man ma riek’ pi nimio iwa girasoma ma tung’ tung’ kara watiel yioyic mwa. (Mat. 24:45) Girasoma maeno tie cam mi tipo, kum gikonyowa nitielo yioyic mwa, man ka wabesomogi, kindwa ku Yehova doko ceng’ini. Watie kud anyong’a ninwang’u cam ma tung’ tung’ mi tipo!—Isa. 65:13, 14.\n7. Cam mi tipo ma ai i bang’ Mungu konyi nenedi?\n7 Cam mi tipo romo mio iri rieko, man eromo mio iri copo mi paru i lembe terere; kite maeno bigwoki i ayi ma tung’ tung’. (Som Lembrieko 2:10-14.) Ku lapor, kitene bikonyi kara iuriri i kum vupo ma pol, calu ve ponji ma nia Jacwic umbe, kunoke nia sente man jukupiny re ma mio mutoro. Kite maeno bikonyi bende kara iceriri i kum ava man timo ma bimio peko i kumi. Pieno tim kero peri ceke kara idok riek man icak paru lembe terere. Eno biketho ibineno kamaleng’ nia Yehova umeri man ebemito ikwo ma ber mandha.—Zab. 34:8; Isa. 48:17, 18.\n8. Pirang’o ukwayu icor ceng’ini ku Mungu kawoni, man eno bimio iri bero ma kani i nindo m’ubino?\n8 Ceng’ini eni, jubinyotho ng’om pa Sitani. Yehova kende re ma bibedo ku copo mi gwokowa man en re m’ebipong’o yeny mwa moko ci, kadok piny ma wabicamu. (Hab. 3:2, 12-19) Pieno eni re ma tie saa m’ukwayu nia icor i ie ceng’ini ku Mungu, man m’idwok ko genogen peri udok tek. (2 Pet. 2:9) Kan ibetimo kumeno, kadok lembang’o ma bitimere de, ibibedo ku nen ma rom ku pa Daudi m’uyero kumae: “Aketho Yehova i wang’a thiri thiri: kum eni i cinga ma yor acwic, cwinya biringo ngo.”—Zab. 16:8.\nYEHOVA UMIO IRI JURIMO MANDHA\n9. (a) Nimakere ku Yohana 6:44, Yehova betimo ang’o? (b) Lembang’o ma tie segi ka Jumulembe pa Yehova girombo i kindgi?\n9 Kan irombo wang’ ma kwong’a ku ng’atu ma tie ngo Jamulembe, icopo ng’eyo nyinge kunoke ayiine kende. Ento kan irombo wang’ ma kwong’a ku ng’atu ma tie Jamulembe, iromo ng’eyo lembe dupa. Icopo ng’eyo ndhu nia emaru Yehova. Ing’eyo bende nia Yehova uneno gin moko ma ber i bang’e, uketho elwong’e i kind udul dhanu m’ubetimo ire thier. (Som Yohana 6:44.) Kadok nwang’u ng’atu maeno uai kani, kunoke edongo i kite ma nenedi de, re idaru ng’eyo lembe lee i wie, man en de edaru ng’eyo lembe lee i wii!\nYehova ubemito ibed ku jurimo mandha, man ibed ku lembakeca ma beco (Nen udukuwec mir 9-12)\n10, 11. Girang’o m’udiko dhanu pa Yehova ceke, man eno tie ku matoke ma kani i wii?\n10 Kinde m’irombo ku Jamulembe mange, ing’eyo wang’ acel nia lembe ma pigi tek dupa udiko kindwu. Ing’eyo nia kadok wubeweco dhok m’ukoc de, re wukude zoo wuweco “dhok ma leng’,” niwacu lemandha. (Zef. 3:9) Eno tie ku thelembe ma nia, wun zoo wuyio Mungu, wubelubo cik ma rom mi kurajo i kwo mwu, man wutie ku genogen ma rom pi nindo m’ubino. Lembe maeno konyowu nigenuru i kindwu, man nitheyo mer ma tek pi nja ku nja.\n11 Pieno kan iworo Yehova, ng’ei nia itie ku jurimo mandha dupa. Itie ku jurimo i ng’om zoo, kadok nwang’u fodi irombo ngo kugi de. Nyo ing’eyo jumange m’uweko Jumulembe pa Yehova ma gitie ku giramia ma ber maeno?\nYEHOVA COPO KONYI IBED KU LEMBAKECA MA BECO\n12. Icopo bedo ku lembakeca ma kani ma beco?\n12 Som Eklizia 11:9–12:1. Nyo itie ku lembakeca moko m’imito itund i ie? Saa moko nyo itie ku lembakeca mi somo Biblia ku bang’ ceng’, mi dwoko jibu ma cuu, man mi yiko theng’ ponji peri cuu. Saa moko nyo, ibemito icak tio cuu mandha ku Biblia i lembanyong’a. Icopo winjiri nenedi kan inwang’u nia ibetimo alokaloka, kunoke ng’atu moko uyero iri nia bodho peri ubemedere? M’umbe jiji, icopo bedo kud anyong’a lee! Pirang’o etie rac ungo nibedo kud anyong’a i saa maeno? Pilembe calu Yesu, ibetimo gin ma Yehova ubekwayu itim.—Zab. 40:8; Rie. 27:11.\n13. Pirang’o timo ni Mungu utie cuu dit nisagu lubo lembakeca mi ng’om maeni?\n13 Kan ibeketho wii zoo i kum timo ni Yehova, ibikwo kud anyong’a, man ibibedo ku lembakeca i kwo peri. Jakwenda Paulo umio juk ma e: “Wucung nging’ nging’, ma wulokru ngo, ma wusegru thiri thiri i tic pa Rwoth, kum wung’eyo nia tic ma wumulu kudo en e mananu ngo i Rwoth.” (1 Kor. 15:58) Ento ka ng’atini ubelubo lembakeca mi ng’om maeni, calu ve nisayu sente lee man niketho pire uyiki, ebedo mbe ku mutoro mandha. Kadok dong’ edaru nwang’u gin m’ebino sayune de, asu enwang’ere nia fodi gin moko urem ire. (Lk. 9:25) Lapor p’Ubimo Suleman copo konyowa ninyang’ i lembe maeno.—Rum. 15:4.\n14. Lembe ma Suleman utimo copo mio iri ponji ma kani?\n14 Ubimo Suleman m’ubedo jalonyo ma yawe mbe, man m’ubino ku copo ma kaporne mbe ugam utimo lembe moko ma tie iwa ku ponji. Ewacu yor i adundene kumae: ‘Abimulo ia kud anyong’a.’ (Ekl. 2:1-10) Egam egiero udi ma beco m’ubemil, eyiko kanambu ma cuu mandha, man etimo gin moko ci ma ie yenyo. Nyo piny maeno umio ire anyong’a? Kinde ma Suleman uparu pi lembe ceke m’etimo i kwo pare, eyero kumae: ‘Gin ceke ie nanu . . . man kulokane mbe.’ (Ekl. 2:11) Nyo in de itie ayika nitio ku ponji maeno ma pire tek ma Suleman unwang’u?\n15. Pirang’o ubekwayu ibed ku yioyic, man nimakere ku Zaburi 32:8, yioyic bimio iri bero ma kani?\n15 Dhanu moko ginwang’u ponji kinde ma gibemuliri ku matoke ma rac mi kosa ma gitimo. Yehova ubemito ngo matoke mi kosa re m’uponji. Ebemito iwinj dwande man iwore. Re pi nitimo kumeno, ubekwayu ibed ku yioyic. Ng’ei nia yioyic bicweli nitimo ng’iong’ic ma binyolo ngo ang’eyang’o i ii nyanok de. Bende, wi Yehova biwil ki ngo i kum ‘mer m’inyutho kum nyinge.’ (Ebr. 6:10) Pieno, tim kero nitielo yioyic peri udok ma tek. Kan itimo kumeno, ibituc nitimo ng’iong’ic ma cuu i kwo peri, man ibineno in giri nia Wegwa mi polo ubemito ibed ku kwo ma ber m’usagu.—Som Zaburi 32:8.\nMUNGU RE MA MIO BEDAGONYA MANDHA\n16. Pirang’o wacikara nineno bedagonya ni gin ma pire tek man nitio kude ku rieko?\n16 Paulo ukiewo kumae: “Ka ma tipo [pa Yehova] ni i ie, e gony de nuti.” (2 Kor. 3:17) Yehova umaru bedagonya, man eketho mer mi bedagonya i adundeni de. Re ebemito itii ku bedagonya peri ku rieko, i ayi ma bigwoki. Saa moko nyo aradu wedu gineno pornografi, gitimo lembsasa mi tarwang’, gituko kit tuko ma ketho kwo migi i ariti, kunoke gimer ku kong’o man ku yath ma merojo. Piny maeno copo nen rac ungo, man gicopo foyo ijo, re wang’ ma pol gikelo matoke ma reco. Ku lapor, ng’atini copo nwang’u twoyo, eromo doko ni ng’eca mi piny maeno, kunoke ecopo tho athoa zoo de. (Gal. 6:7, 8) Aradu ma gimondo i timo ma kumeno gicopo paru nia gitie agonya, re i andha gitie ngo agonya.—Tit. 3:3.\n17, 18. (a) Niworo Mungu mio iwa bedagonya i ayi ma nenedi? (b) I yo ma kani m’Adamu giku Eva gibino agonya nisagu dhanu ma tin eni?\n17 M’uweko maeno, niworo Yehova mio iwa bero dupa. Eketho kumwa bedo ma leng’ man wanwang’u bedagonya mandha. (Zab. 19:7-11) Bende, kan ibetio ku bedagonya peri ku rieko, niwacu kan ibeng’io niworo cik pa Mungu man cik pare mir ukungu, Mungu ku junyodo peri gibineno nia ifodoko andha dhanu ma zoo. Pieno, junyodo peri gibigeni, man gibiweki agonya nisagu. M’umedo maeno, Yehova ung’olo nia ceng’ini eni, ju m’ubegwoko bedoleng’ migi ire gibinwang’u bedagonya mandha ma Biblia ulwong’o “gony mi dwong’ mi nyithindho pa Mungu.”—Rum. 8:21.\n18 Eno tap tie kit bedagonya m’Adamu giku Eva gilar gibino ko. I podho mir Eden, Mungu ugam umio igi cik acel kende. Ekwero nia kud gicam nying yen moko m’ubino segi. (Tha. 2:9, 17) Nyo iparu nia Mungu utimo rac m’emio igi cik maeno, kunoke emio cikne pi nidiyogi adiya? Ungo! Tin eni, dhanu uwodho cik dupa dit, man gibediyo jumange niworo cikne. Ento Yehova ugam umio ni Adamu giku Eva cik acel kende.\n19. Yehova giku Yesu gibeponjowa ku lembang’o ma copo mio iwa bedagonya?\n19 Yehova betio kudwa ku rieko ma lee dit. Kakare ninurowa ku cik dupa, ebeponjowa niworo cik mi mer. Ebeponjowa nikwo nimakere ku cik pare mir ukungu, man nidagu gin ma rac. (Rum. 12:9) I ponji ma Wode ma Yesu umio iwi got, ekonyowa ninyang’ i lembe ma cwalujo i timo ma reco. (Mat. 5:27, 28) Bende, calu ma Yesu re ma bibedo Jabim mi Ker pa Mungu i ng’om ma nyen, ebimedere asu niponjowa kara wadag gin ma rac man wamar gin ma ber calu ma en de etimo. (Ebr. 1:9) Yesu bikabu bende dubo alaga man ebidwoko kumwa man paru mwa bidoko leng’. Kepar kite ma kwo bibedo ko saa ma dong’ abidhe mi timo lembe ma rac bibedo mbe, man saa ma wabinwang’ara ngo ku matoke mi dubo alaga! I ng’eye, wabinwang’u “gony mi dwong’” ma Yehova ung’olo.\n20. (a)Yehova betio ku bedagonya pare nenedi? (b) Icopo lubo lapor pa Yehova nenedi?\n20 Kadok i ng’om ma nyen de, bedagonya mwa bibedo ku mupaka. Nenedi? I lembe ceke ma wabitimo, bikwayu mer ma wamaru ko Yehova man dhanu mange re m’utel wiwa. Ka wabeweko mer re m’utel wiwa, nwang’u wabelubo lapor pa Yehova. Kadok Yehova utie ku bedagonya ma mupakane mbe de, re eweko mer re ma telo wie i lembe ceke m’ebetimo, uketho i ie ayi m’etio ko kudwa bende. (1 Yoh. 4:7, 8) Pieno, wacopo nwang’u bedagonya mandha kende kende ka wabelubo lapor pa Yehova.\n21. (a) Daudi ubino ku nen ma kani iwi Yehova? (b) Wabiweco iwi lembang’o i thiwiwec m’ulubo?\n21 Nyo ifoyo piny ceke ma Yehova umio iri? Emio iri cam mi tipo, jurimo mandha, lembakeca ma beco, genogen mi nwang’u bedagonya mandha i nindo m’ubino, man giramia mange de dupa ma beco. (Zab. 103:5) Saa moko nyo itie ku nen ma rom ku pa Daudi m’uyero ni Yehova i Zaburi 16:11 kumae: ‘Inyutho ira yo mi kwo: udul mi mutoro ni i weng’i; mutoro mi nja ni i cingi ma yor acwic.’ I thiwiwec m’ulubo, wabiweco iwi lemandha mange ma beco ma nwang’ere i Zaburi mir 16. Eno bikonyi ning’eyo lembe m’icopo timo kara ibed ku kwo ma ber m’usagu zoo!


A’diko Biblia ma Alea ’Diyi Osikini Kumuti Va Ku - ’Ba E’yo eti Yehovani Nzepi ’Diyi pi ma Web Site Adari\nMI EGA mi eri eyo anzi na oderu ’diyi ma dria ra ya? Ee, eyiki agyi Danieli ni ndra gaba nyaka ovupi yini kililiru ku ri nyakosi ’diyi. Ba Babiloni ni omveki eyi Sadaraka i, Mesaka i azini Abedinego i. Te mi ne nga eyi sawa ’disi. Osikini kumuti va wura inzile inzi ’di ma drilea ’ba azi ’diyi le ku a’du e’yo si ya? Ama ma isu nga asisile ni.\nMi eco azita ndra mudri Yehova ni sile ’diyi ki ega ra ya? Aluzo ri yo ’dini: ‘Mi ma inzi Mungu azi nduni ku pelu ma i.’ Anzi oderu ’diyi ki azita ’di ma vuti obi, tro eri ni ovuzu ewaru ti.\nNebukadineza, opi Babiloni ni, omve ndra ’ba ’wara kakau ni emuzu inzita fezu wura ini sile ’da ni. Nga di ’yo ba dria tia kini: ‘Emi ka guka pi ma awu eri, a’dungu pie azini afa wupi awu be ndundu ’diyi pie ’bo, emi ma eco emi va wura meleru ’di inzizu. ’Ba ngapi i ecopi va wara ’da i inzizu kuri yi nga eri be aci si eka ndrindri ruri ma alea coti.’\nNebukadineza ni eri ria kini Sadaraka, Mesaka azini Abedinego osikini kumuti va ku ria, a’oko nya eri saaru. Nga fe ’ba ma eji eyi ima drilea. Fe dri wala diki eyi dri kumuti osizi va. Te anzi na ’diyi ’ba asi eyini Yehova ma dria. Ngaki ’yo Nebukadineza ma tia kini: ‘Mungu ama ni inziri nga ama para. Te ka tro nga ama pa ku ti, angakini kumuti osi va wura meleru mini ’di ma drilea ku.’\nNebukadineza ni eyo ’di erizu ’bo ri ma vutia, a’oko nga eri nya dika dika. Aci si ekaru ’da ma dria, Nebukadineza nga azita fe kini: ‘Emi ma dro aci ma ka aga te erini kale okori paleko aziri!’ Nga di ’ba okpo be tu asikari ini ma eselea ’diyi ki omve Sadraka pi ombezu Mesaka pie azini Abedinego pie dika eyi o’bezu aci si eka ndri ndri ru ’da ma alea. Aci ni kale turisi ’ba okporu ’diyi oveki kai. Te anzi oderu na ta eyini o’be acia ’di ki ria?\nOpi ne angu aci eka ’da ma alea, nga eca urisi. Nga zi kini: ‘Ama ombeni te anzi na ’diyi ki eyi o’bezu aci ekaruri ma alea, ku ’dini ya?’\nAtiba erini ’di ngaki omvi kini: ‘Ee, a’ye te ’dinile.’\nOpi yo kini: ‘Te ma ne ba su ki aciria aci ma aleasi, ovuki ombezaru ku dika aci veni eyi ku. Azini ’ba su zori ena ekile mungu le.’ Opi nga ’di mu aci ma ageyia nyia dika nga otre o’duko orusi kini: ‘Sadaraka! Mesaka! Abedinego! Emi efu amve, emi atibo Mungu Oru Turini la!’\nEyini efuri amve ’bo, ’ba dria nga ne kini enyibi eyi ma rua yo. Opi nga di yo kini: ‘Mungu Sadaraka ni, Mesaka ni azini Abedinego ni ma ovu inziza ru! Epe malaika ini ma ti eyiki opazu a’dusikuni osikini kumuti va mungu azi nduni inzizu ku pelu Mungu eyini ri i.’\n’Di ovuni eceta kilili ru amani ecozu aita bazu Yehova ma dria ra ni ku ya?\nEfuza 20:3; Danieli 3:1-30.\nAzita Nebukadineza, opi Babulonia ri ni fe ba dria ni ri ngoni?\nDanieli ma agyika na ’diyi osi kumuti wura edele melesi ri ma drilea ku a’du e’yo si ya?\nNebukadineza ni driwala fezu anzi Ebrania ru na ’diyi ni kumuti osizu dika ria, anzi ’diyi e’da asi ’baza eyini Yehova ma dria ri ngoni ngoni?\nNebukadineza nga di fe ’ba ivile ’diyi ma’ye a’du afa ni Sadaraka pi ma rua, Mesaka pie, azini Abedineigo pie?\nNebukadineza ni angu nezu aci si eka ndrindri ri ma alea ria, ne a’du afa ni ya?\nOpi icu Mungu Sadaraka ni Mesaka ni azini Abedinego ni ma ru a’du e’yo si ya, dika eceta eyini fe ama ni ri ngoni?\nMi la Danieli 3:1-30.\nAka dri fu o’bita a’ita amani ri ni be, ecata kilili ru anzi na Ebrania ni oderu ’diyi dri le ama ma obi vutini ri ngo i? (Dan. 3:17, 18; Mat. 10:28; Rum. 14:7, 8)\nImbata kiliriru Yehova ni imba Nebukadineza ni ri ngoni ya? (Dan. 3:28, 29; 4:34, 35)


FASHOLA AT THE GROUND BREAKING AND FOUNDATION LAYING CEREMONY OF ARCHITECTS REGISTRATION COUNCIL OF NIGERIA (ARCON) HOUSE IN ABUJA\nHon. Minister of Works and Housing, Mr. Babatunde Fashola,SAN (2nd right), President, Architects Registration Council of Nigeria (ARCON), Arc. Gabriel Oladipupo Ajayi(right), Past President of ARCON, Arc. (Obong) Victor Attah (middle) and others during the Ground Breaking and Foundation laying ceremony of the Architects Registration Council of Nigeria of Nigeria (ARCON) House at Jahi Phase 2 , Abuja, FCT on Thursday 27th May 2021


Bible in one year - Luo Bible 2015 - November 16\n1. To yie en ang’o? Yie en bedo gi adiera ni wabiro yudo gik mwageno, kendo en bedo gi ratiro maonge kiawa ni gik ma ok wanyal neno, nitie.\n2. Yie mane kwerewa nigo nomiyo Nyasaye oyie kodgi.\n3. Yie ema omiyo wang’eyo ni Wach Nyasaye ema nochueyo gik moko duto manie polo gi piny. Ne omiyo gik mantie owuok kuom gik maonge.\n4. Yie ema nomiyo Habil otimo ni Nyasaye misango malong’o, moloyo misango mane Kain otimo. Kuom yie mare Nyasaye noyie kode ni en ng’at makare, nikech Nyasaye noyie gi gik mane ochiwo, kendo kuom yieneno pod owuoyo, kata obedo ni osetho.\n5. Yie ema nomiyo okaw Enoka, oter e ngima, mak okadho e tho. Muma wacho niya, “Ne obedo maonge, nikech Nyasaye nosegole.” Wang’eyo ni yie mane en-go ema ne omiyo ogole, nimar Muma bende wacho ni, “Kane pok ogole ne en ng’at malong’o ni Nyasaye.”\n6. To ng’at maonge gi yie ok nyal bet malong’o ni Nyasaye, nimar ng’ama dwaro biro ir Nyasaye nyaka yie ni Nyasaye nitie, kendo ni en gi mich momiyo joma dware.\n7. Yie ema nomiyo Nowa owinjo siem mane Nyasaye osiemego kuom gik mabiro. Ne omako wach, omiyo nohondho yie mi oresogo joode. Kamano noketo ni piny bura, kendo en owuon yieneno nomiyo obedo e winjruok gi Nyasaye.\n8. Yie ema nomiyo Ibrahim oyie luong mar Nyasaye, mi odhi e piny mane Nyasaye osingore ni nomiye, kendo noweyo pinygi ka okia kuma odhiye.\n9. Yie ema nomiyo odak mana ka jadak e piny ma ok mare, kata obedo ni ne en piny mane Nyasaye osingore ni nomiye. Ne odak e hema, mana kaka Isaka kod Jakobo bende nodak. Gin bende Nyasaye nosesingorenigi kamano.\n10. Ibrahim nodak e hema kamano, nikech nogeno yudo dala man gi mise motegno, mane Nyasaye ema ochano kendo ogero.\n11. Yie ema nomiyo Sara owuon bende onwang’o teko mar mako ich, kata obedo ni ne en migumba, kendo ndalone mar nywol nosekadho kamano. Noyudo tekono nikech nokwano ni Jal mane osesingorene en jaadiera.\n12. Kuom mano Ibrahim, mane chalo gi ng’ama osetho, noyudo nyikwayo mang’eny ka sulue manie polo, kendo mathoth ka kuoyo manie dhonam ma ok nyal kwan.\n13. Jogo duto notho ka nigi yie. Ne ok ginwang’o gik mane Nyasaye osingorenigi ni nomigi, to ne ginenogi gi kuma bor, mi giyie ni gin gik mantie adier. Ne gihulo ratiro ni gin mana welo gi jowuoth e piny ka.\n14. Ka ji wuoyo kamano, to mano nyiso malong’o ni gigeno yudo piny ma margi giwegi.\n15. Ka dine pod giparo ber mar piny mane giaye, to dine giseyudo kinde mar dok kuno.\n16. To koro ne gigombo piny maber moloyo, tiende ni piny polo. Mano emomiyo wi Nyasaye ok kuodi kiluonge ni Nyasachgi, nikech oseikonigi dala.


Polisi mi Uganda Utiye ka sayu Bana Thalathala pi Facebook post pare. – Albertine Watchdog\nPolisi mi Uganda Utiye ka sayu Bana Thalathala pi Facebook post pare.\nNovember 7, 2017 uhuru Leave a comment\nLembe angeya mu ai kud i Nebbi u benyutho nia Polisi mi Nebbi kar acelu kud Polisi mi Pakwach gi tiye kani sayu ngatu ma nyinge tiye Bana Thalathala ma gi tiye ka paru nia nindo ma pol ubedo kani goro lembe i kum governmenti pa Museveni man i kum Jukuloka ma dongo mi Nebbbi and Panyimur.\nUnwangere nia i kind nindo angech mu kadhu eni, Bana Thalthala eno ubinu goro lembe moko i facebook ma enyutho ka maleng nia KG.Adubango madn Kinobe Paul mi Panyimur utiye kani timo kuloka mir atum man mbaw ni ai Kud I congo. Bana Thalthala Umedire asu ni weco nia Kinobe Paul unego dhanu mapol i wi nam mi Lake Albert man ekwayu nia mito Uganda Revenue Authority mi Nebbi unen matek nia gi lubo the tiend lembe man kuloka pa KG.Adubango ne man kinobe bende .\nI oro ma eni kende dhanu matuc 10 junego iwi nam mi Lake Albert i Uganda man Democratic Republic of Congo bende .Dhanu eno gi bed gi tho kutho mi atum ma Bana Thalathala utiye kani weco nia Kinobe man KG.Adubango re ma gi nego dhanu eno ne gi.\nUngeyere ungo nia Bana Thalathala eno copo bedo ngani en kere dhanu mapol utiye ka paru nia ecopo bedo dhanu mi Panyimur nyo ke mi Nebbi.\nJarangol pido madit mi Kampala ma nyinge tiye Rogers Kinobe udaru ni caku tic pare bende pi neno nia Bana Thalathala ju maku ma fodi oro meni uthum ungo .\nWa winjo nia dhanu ma pol utiye ka paru nia Bana Thalathala eno copo bedo group pa aradu moko ma gi kandiri akandara i Facebook re fodi ungeyere ungo nyo etiye lembe ma andha .\ntagged with Bana Thalathala, Gold smuggling, Gun, KG Adubango, Kinobe Paul, Lake Albert, Murder, Panyimur, Rogers Kinobe, slider


Eka malaika mar abiriyo nogoyo tung’ne, kendo dwol moko nokok matek e polo kawacho niya, “Loch mar pinyni koro osedoko mar Ruodhwa kod Mesia mare, kendo obiro locho nyaka chieng’.” Eka jodongo piero ariyo gang’wen mobedo e kombegi mag duong’ e nyim Nyasaye kande, nokulore piny nyaka e lowo, mi olamo Nyasaye, kawacho niya, “A Nyasaye Manyalo Gik Moko Duto! In Ruoth mantie kendo mane nitie! Wagoyoni erokamano nikech isekawo tekoni maduong’, kendo isechako locho. Mirima nomako ogendini, to koro chieng’ mirimbi iwuon osechopo. Kinde osechopo ma iyaloe joma otho, kendo ichiwoe pok ni jotichni ma jonabi, kod jogi, kaachiel gi ji duto madongo gi matindo moluoro nyingi. En kinde mitiekoe jogo maketho piny.”\n Kristo e kido mineno mar Nyasaye ma ok ne. En gi duong’ mar wuowi makayo, kendo en gi loch kuom chuech duto, nikech kuome ema ne Nyasaye ochueyoe gik moko duto manie polo kendo manie piny, ok mana gik mineno kende, to koda ka gik ma ok ne bende, kaka loch, gi duong’, gi ruodhi, kod teko. Mago duto Nyasaye nochueyo kuom Kristo, kendo ni Kristo.


’Ba Buku ’Ba Yehova ma E’yo Eti Nzepi ’Diyi ni ’Diyi Si azini Oja Ti Ndu Ndu Si Ngoniru?\nArakala Buku sizu Amerikaa ri\nAmani ecozu “e’yo baru” ’diri “oluzu ’ba nyakua ’diyi ma tia, suru dria pi ma tia, enyati pie, ti ’yoza pie, ’ba pie,” ama buku gba ti 750 ma drileasi. (E’yo Eceza 14:6) Ama azi ewa ewa ’diri nga ngoni ngoni? Ama ’diri ’ye azakoma ’ba yi owipi ceni ti ojapi ’diyi vu risi—woro ’Ba Yehova ma E’yo Eti Nzepi ’Diyi.\nOkorisi ’ba eri si Mundu Tisi. Adripi Otuta Otupi Wudrikurusi ofisi ambo amaniri ma alea ’diyi ki azi Buku Sizuri otu ni. Arakala azi ’di niri azi nderi awa ’ba ofisi ambo ’di ma alea ’diyi pi dri ofisi azi ndu ndu ’diyi pie. ’Ba afa sipi ’diyi ni engazu pari kakau ma alea risi, ’ba dria ni o’a ayikosi buku amani gba ’diyi si a’dusikuni eyi e’yo dri ndu ndu ’ba dria bipi wudrikurusi ri nze.\n’Ba di afa ’bani si ’bo ’diyi idri ’ba ti ojapi ’diyi pi vu. ’Baka di e’yo ’bani si ’di ma ale amvi palesi palesi ’bo, ’ba di eri idri kompiota ma aleasi ’ba ti ojapi wudrikuru drisi dria ’diyi pivu ecozu eri ojazu ’bani eri lazu kilili beni. Eyi e’yo “kilili adaru” afa ’bani si mundu tisi ri ma alea ri ma ifi ecepi ti eyi vurisi ri si i.—Eklesiaste 12:10\nKompiota ni azi ’diri ’ba ewa koko. Kompiota econi pa so ’ba buku sipi azini ojapi ti ndundusi ’diyi pi ma paria ku. Te kompiota ni ovuzu afa ndundu azi ngazu azini e’yo ’yoza ma ifi ecezu ewa koko ’diyi pie risi, eri fe azi ni aci mbele mbele. ’Ba Yehova ma E’yo Eti Nzepi ’Diyi edeki afa azi ngazu kompiota ma alea ’bani omve mundu tisi Multilanguage Electronic Publishing System (MEPS) ru ri ’bani ecozu e’yo aluri sizu, e’da ’bani ayu ’diyi pie dria ti turu turu si sawa aluri ma alea, eri otuzu ngonde gbazaru coticoti.\nAsisile amani opko ’bazu angiri ti kakau ojazu vini ti ’ba were ni nze ni ’diyi pie ri ngoni ya? Ama ’ye ’dini a’dusikuni Yehova le “’ba dria ma ovu pazaru azini eyi ma eca e’yo adaru nizu.”—1 Timoteo 2:3, 4.\n’Ba buku amani gba ’diyi ki si ngoni ngoni?\nAsisile amani buku amani ’diyi ki ojazu ti ndundu si ri ngoni ya?


Upcoming - Jaime Munguia vs. Gary O'Sullivan at the Alamodome in San Antonio, Texas on January 11, 2020\nHomeUpcoming - Jaime Munguia vs. Gary O'Sullivan at the Alamodome in San Antonio, Texas on January 11, 2020\nThis is a robust test for Munguia in his middleweight debut. Some might call O'Sullivan a gatekeeper, but anyway you slice it, Munguia is going to get a chance to show the boxing world how he fights without having to cut an excessive amount of weight. (Source: DANZ)


chibi maruko chan games Games - Play the flash games online\nchibi maruko chan games - here is our collection of chibi maruko chan games. You are welcome to play free online games on GamesList.com.\nchibi maruko chan games Games\n2 pages: 1 2 > >> Chibi Chan Dressup


Emomiyo, kuom Yesu, pile watimuru ni Nyasaye misango mar pak. Adier, dhowa mohulo nyinge mondo opake pile. Kik uwe mak utimo timbe ng’wono, kendo poguru giu ni joma chandore, nikech mago e misengni ma Nyasaye morgo.\n Yesu noting’o wang’e, moneno ka jomwandu bolo chiwogi e sandug sadaka mar Hekalu, to bende noneno chi liel moro modhier ka golo ndururu ariyo. Eka nowacho niya, “adier awachonu ni chi liel modhierni osegolo chiwo maduong’ moloyo ji mamoko duto, nimar ji mamoko osechiwo mana gik ma gigolo kuom mwandugi. En to, kata obedo ni odhier kamano, to osechiwo duto ma dokonyrego.”