Mar 16 | `KMS | STEP | Sabat kin nginy te pre muq Maria Magdala kin, Maria Jems kumo di Salome pugri pu ruso yumbo tuqo yuwon kin wong rind ei rire ruso Jisas nyang rimbig ningg.\nMatyu 28:1-10; Luk 24:1-12; Jon 20:1-10\n1 Sabat kin nginy te pre muq Maria Magdala kin, Maria Jems kumo di Salome pugri pu ruso yumbo tuqo yuwon kin wong rind ei rire ruso Jisas nyang rimbig ningg. 2 Nginy namba wan te ningg burane ni Jisas nde ngamo pe ruso. 3 Ni ngimi nyinge rire ruso ruso nikinne oyi oyi pengu rind, “Wuti tughe ei wet gawo tuq wumbiq kin te sange nipiq wuso?”\n4 Pudi ni Jisas nde ngamo pe tiq rar req wiyo wuso ruqond wet yumbui te kring wuso pre. 5 Ni rundo ngamo pe rir ruso di wuti ambonye iri chongo quem kin nare righe pre si nganye opu nas ruqoind. Di ni quan nganye puye rind di nei kumo rimb.\n6 Di wuti te ni simbe nindiny nari, “Nungoqi nei kumo wamb wayequ. Nungoqi Jisas Nasaret kin kruse pe qungu mi nati ye te bu meri wuting. Ni mune nes newo pre. Ni ven nde nas segi. Nungoqi ni mowi nase kin sunyi te wuqond. 7 Pudi nungoqi wo ni nikin wute di Pita ane simbe wundim wari, ‘Ni ye nawo Galili no pre. Nungoqi tende wo tedi ni wuqoind. Ren kin te ni asi nungoqi simbe nunduq kin pugrine ei wuqoind’.”\n8 Muq nyumbueg te ni buyaq rind di wune ane ngamo si riraq riyi ri di wu rise nambu ruso. Ni wune rimb di wute aye ane wand rind segine ruso ruso nambu ritari righe.\nMaria Magdala kin Jisas wuqoind ▼\n▼ (16:9-20) Wute ninge mari wand puch ren, 16:9-20, te Mak nikinne ur nand segi. Wute aye iri jiju nand.\n9 Jisas ni wik ire kin nginy ye nawo ye te ningg burane nes newo. Di tende puayi ni ye nawo Maria Magdala kin ninde raqe no. Maria wen te asi Jisas ni ququ brequ 7-pela pu ninde pu puaq nand mo. 10 Ni wuso di wute asi Jisas ane ris di Jisas ningg yivany rire di quanji rind kin te simbe wundiny. 11 Ni wuso simbe wundiny wuri Jisas nes newo pre di ni wuqoind pre, pudi ni wand te rutungu nganyene puq rind segi.\nJisas ningg wute temi Jisas muqoind\n12 Dobu Jisas ni nikin wute temi ni ngimne nyinge mare mo mo di Jisas ni aye gib namb pre nondo ninde raqe no. 13 Muq wute temi te mune mo wute aye te simbe mindiny, pudi ni mingg wand te mune nganyene puq rind segine.\nJisas ni nikin wute yembe nem\nMatyu 28:16-20; Luk 24:36-49; Jon 20:19-23\n14 Dobu Jisas ni nikin wute 11-pela pune ni mir mand mand mas di ni nondo raqe no. Ni nei gre rind di Jisas mune nes newo kin wand te nganyene puq mand segi ye te ningg abo nindim. Te pugri ni wute ninge Jisas nes newo ruqoind pre kin simbe rind kin wand te mutungu segi.\n15 Di ni pugri simbe nindim nari, “Nungoqi tiqe buagi tende wo di wute buagi nde God ningg wand yuwon ye te simbe wand. 16 Wuti pughe ye ni God ningg wand yuwon ye te nganyene puq nand di wuye maip kin God ni neti nowi. Pudi wuti pughe ye ni God ningg wand te nganyene puq nand segi ye God ni brequ nindig ye. 17 Di wute wand yuwon kin te ningg nganyene puq mand ye ni yumbo ur gre ye ren ei ni bei mand: Nge nde nyamb pe ququ brequ puaq mand. Ni wand tuan aye kin pe wand mand. 18 Ni ghati mat rise mindiri riwo di ni yumbo wute me di mati ye te me pudi ni mati segi, di ni wute num kin si meny riwo num oghi ye.” 19 Jisas ni wand ven simbe nindim pre di mune nginy tu wam newo no di God nde si tuan pe opu nas. 20 Muq Jisas nikin wute ni mo tiqe buagi tende God ningg wand bir mawo. Di Yumbui ninde dobu yenu di yumbo ur gre kin pe ni wand simbe mand kin te gre neny.


Comment: KOKU ANYIDOHO MUST TAKE OVER NDC!!!\nAUTHOR: George Nutsugah —————- Okujeto Ablakwa, Felix Ofosu Kwakye, Samuel Nartey George, Omane Boamah, John Jinapor, John Mahama, Asiedu Nketia, James Agyenim Boateng, Alhassan Suhuyini, Alidu Haruna, Baba Jamal, Nii Lante Vanderpuye, Stan Dogbey, Anita Desooso, Hannah Bissue, Sammy Gyamfi, Mogtari Bawa, Murtala Mohammed, Alidu Haruna, etc were recruited and given special training to insult elderly and respectable people in the Ghanaian society.\nKOKU ANYIDOHO MUST TAKE OVER NDC!!!


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Wer 2—Nyingi En Jehova | Wend Jokristo\nSOM E Abkhaz Acholi Afrikaans Akha Albanian Altai Amharic Amis Arabic Armenian Attié Aukan Awing Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bicol Bislama Bolivian Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinyanja Croatian Damara Dangme Danish Dayak Ngaju Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Ecuadorian Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Jerman Dhok mar Ranyisi ma Quebec Dhok mar Ranyisi ma Russian Dhok mar ranyisi ma Amerka Dholuo Digor Douala Drehu Dutch Edo Efik Esan Estonian Eton Ewe Ewondo Fang Faransa Faroese Fijian Finnish Fon Fulfulde (Cameroon) Ga Garifuna Georgian German Ghomálá’ Gitonga Gokana Greek Greenlandik Guarani Gun Haitian Creole Hausa Hawaiian Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Hunsrik Iban Ibanag Ibanda Icelandic Igbo Iloko Indian Sign Language Indonesian Irish Isoko Italian Iu Mien Ivorian Sign Language Jamaican Creole Japanese Javanese Kabiye Kabuverdianu Kachin Karen (S'gaw) Kazakh Kazakh (Arabic) Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kisungu Kongo Konkani (Roman) Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Lahu Laotian Latvian Lingala Lithuanian Lomwe Lovari Low German Luganda Lukhonzo Lunda Luvale Macedonia Macua Macushi Makaa Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapundugun Marshallese Mauritian Creole Maya Mazatec (Huautla) Medumba Min Nan (Taiwan) Mingrelian Miskito Mixe Mixtec (Guerrero) Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Nepali Ngabere Ngangela Ngiemboon Nias Nigerian Pidgin Norwegian Nsenga Nyaneka Nyungwe Nzema Oromo Ossetian Otetela Otomi Palauan Pangasinan Papiamento (Curacao) Pennsylvania German Persian Pidgin (Cameroon) Pidgin (West Africa) Polish Pomeranian Ponapean Portuguese Portuguese (Portugal) Punjabi (Shahmukhi) Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Tena) Rarontongan Romanian Romany (Bulgaria) Romany (Germany) Romany (Macedonia) Romany (Macedonia) Cyrillic Ronga Runyankore Russian Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovenian Solomon Islands Pidgin Somali Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Talian Tamil Tarahumara Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojalabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzeltal Tzotzil Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yapese Yemba Yoruba Zapotec (Isthmus) Zulu\nNyingi En Jehova\n1. Nyasaye mar adier—\nMochueyo piny gi polo\nKuom tienge duto e piny—\nNyingi en Jehova.\nWamor kendo wail\nBedo e kanyaklani.\nKendo walando duong’ni,\nNe ji duto e piny.\nIn Nyasaye kendi.\nOnge moro man e polo\nKata e piny duto.\nIn Nyasachwa man gi teko,\nJi duto nyaka ng’e.\nAdiera in e Nyasachwa.\n2. Imiyo wabedo\nGigo duto midwaro,\nMondo watim dwaroni—\nTo wan Jonenoni\nE kaka iluongowa.\nWamor bedo jotiji—\nMiluongo gi nyingi.\n(Ne bende 2 We. 6:14; Zab. 72:19; Isa. 42:8.)\nNyingi En Jehova (Wer 2)


Be Wanyalo Ng’eyo Ng’ama Nondiko Muma? | Penjo ma Ji Nigo e Wi Muma\nSOM E Afrikaans Albanian Altai Amharic Arabic Armenian Assamese Azerbaijani Azerbaijani (Cyrillic) Bislama Bulgarian Catalan Cebuano Chavacano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitumbuka Cibemba Croatian Czech Danish Dhok mar Ranyisi ma Hungarian Dhok mar ranyisi ma Amerka Dhok mar ranyisi ma Argentinian Dholuo Dutch Efik Estonian Ewe Faransa Faroese Fijian Finnish Fon Ga Georgian German Greek Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hmong (White) Hungarian Iban Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Kekchi Kikamba Kikongo Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisungu Korean Latvian Lingala Lithuanian Luganda Macedonia Malagasy Malay Malayalam Maltese Mambwe-Lungu Mongolian Myanmar Nepali Norwegian Nzema Ossetian Pangasinan Papiamento (Aruba) Papiamento (Curacao) Persian Polish Portuguese Portuguese (Portugal) Quechua (Cuzco) Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sidama Sinhala Slovak Slovenian Spanish Sunda Swahili Swedish Tagalog Tamil Tatar Telugu Thai Tiv Tsonga Turkish Turkmen Twi Ukrainian Umbundu Urhobo Vietnamese Wayuunaiki Xhosa Yoruba Zulu\nBe Wanyalo Ng’eyo Ng’ama Nondiko Muma?\nOsenyis ji mang’eny ni ok yot ng’eyo ng’ama ne ondiko Muma. Muma to nyisowa maler ng’ama nondike. Kuonde moko e Muma chakre gi weche kaka “ weche mag Nehemia, ” “ weche ma ne ofwenyore ne Isaya, ” “ wach Jehova ma ne obiro ne janabi Joel. ”—Nehemia 1:1; Isaiah 1:1; Joel 1:1.\nJondik Muma mang’eny oyie ni ne gindiko e lo Jehova, Nyasaye madier kendo ni en ema ne otayogi. Kuom ranyisi, jonabi ma nondiko Ndiko mag dho Hibrania nowacho mokalo ndalo 300 niya: “ Jehova owacho kama. ” (Amos 1:3; Mika 2:3; Nahum 1:12) Jondiko moko noyudo wach Nyasaye kokalo kuom malaike.—Zekaria 1:7, 9.\nMuma nondiki gi chwo madirom 40, kuom higni 1600 kama. Moko kuomgi nondiko buge mag Muma mokalo achiel. Inyalo wach ni Muma chalo gi laibrari moro matin moting’o buge 66. Muma nigi buge 39 ma gin Ndiko mag dho Hibrania kendo ging’ere kaka Muma Machon, bende en gi buge 27 ma gin ndiko mag dho Grik miluongo ni Muma Manyien.\nBe Muma en Wach Nyasaye Adier?\nBe Musa Nondiko Muma?


A’diko Biblia ma Alea ’Diyi Yesu Ede Hekalu ma Ale - ’Ba E’yo eti Yehovani Nzepi ’Diyi pi ma Web Site Adari\nA’OKO nya Yesu ni ’dia saaru, ovuni ’dini ku ya? Mi ni a’oko nya eri saaru ’dini a’du ma e’yo sia ri ra ya? Asisile niri ’ba hekalu Mungu ni ma alea Yerusalumua ’diyi ki anyamgbolo ru. Le ki sende angiri isu ’ba emupi Mungu inzipi ’diyi vu.\nMi eco manio oderu, kabilo pie azini amamu pie ’daki ne ra ya? ’Ba ’diyi ki bani anyapa ’diyi ki ozi hekalu ma alea ’dia. Mi ni a’du ma e’yo si’ari ra ya? A’dusikuni anzi Israelini leki anyapa ’du ji owiza ru Mungu dri.\nAzita Mungu driri ’yo anzi Israelini ka onzi ’ye, ma owiki owita Mungu dri. Dika sawa azini si anzi Israelini eyi ndra vini owita owi eyi ma asi ni le risi. Te anzi Israelini ’diyi ndra aria kaniku anyapa isu owizaru Mungu dri ngoa ya?\nAnzi Israelini ma azi ki ndra aria kaniku anyapa pie. Te Israeli kakau ru ki ndra anyapa kokoru azini aria kokoru. Eyi ma azi kakau engaki ndra Yerusalemu ma ageyia risi re tu ani ecoki ndra emu anyapa be owizaru Mungu dri ’dini ku. Ani eki ndra di anyapa nde ’di ki je aria pie hekalua ’daa ogogo owizaru Mungu dri. Te ’ba anyapa nde ozipi ’diyi oli ki aje ni saaru tu. Ani riki ndra di ’ba nde ki nya aramu si. ’Da ma driasi azita ndra eyini yo afa ozizu hekalu Munguni ma alea.\n’Di i asisile a’oko ni Yesu ni nyazu saaru ri. Nga di ’ba nde ma mesa oze va sende eyini pie ere ki ndu ndu. Nga vini amuka ede baka si anyapa ki drozu hekalua risi amve. Nga azita fe ’ba afa nde ozipi ’diyi dri kini: ‘Emi edaki emi e’yi pie ’dia risi! Aleni emini jo ma Ati ni ojazu jo tujari edezu ri ru ku.’\n’Ba Yesu ma vuti bipi ’diyi ma azi eyi ki hekalua Yerusalemua ’dia indi. Nga ki osu ’yeta Yesu ni ’dasi tu. Ngaki di e’yo siza Biblia alea e’yo nzepi Mvi Mungu ni ma dria ri ega kini: ‘Leta jo Munguni lezuri nga ve eri ma alea ekile aci le.’\nYesu ni ovuria Yerusalemua Omu Agoza nyazu ria, ede tali kakau. ’Da ma vutia, Yesu nga mu Yudea azini nga di vini aci i’do dri dazu Galilia. Te erini mviria Galilia, fi vini aku ambo Samaria ni ma aleasi. Ama ma ne nga a’du ma eyo ’ye i ’da nia’ri.\n’Ba anyapa ozi hekalua a’du e’yo si ya?\nA’oko nya Yesu ni a’du ma e’yo si?\nEkile mini ne e’da ma alea ’di le, Yesu ’ye a’du afa ni, dika fe azita ’ba amamu ozipi ’diyi pi ni ngoni ya?\nBa Yesu vuti bipi ’diyi pi ni e’yo ’diyi nezu ria, egaki a’du ma e’yo ya?\nYesu ni mviria Galilia risi, fi aku ambo ngo ma alea si ya?\nZita o’bazaru ri\nMi la Yohana 2:13-25.\nAkaki yeta Yesu ni ba silingi ojapi hekalu alea ’diyi be ri ma e’yo ega, le ama ma ne tujari yeza Yehova ma Joa ri ngoni ya? (Yoh. 2:15, 16; 1 Kor. 10:24, 31-33)


Act 27 | `NOU | STEP | Edo nango Italy busu da mamborase setero gido ungo mi Paul de gajari embobo nenei deda awa Julius Rome embobo da isoro embobo jawo Caesar da isoro embo da gitijigari nembodiba ainda ingo da itero umo ungo simba arase.\nPAUL ITERO ROME NATI DA MAMBUSIRA\n1 Edo nango Italy busu da mamborase setero gido ungo mi Paul de gajari embobo nenei deda awa Julius Rome embobo da isoro embobo jawo Caesar da isoro embo da gitijigari nembodiba ainda ingo da itero umo ungo simba arase. 2 Edo nga da Adramyttium nati da edo einda bugusira awa mambadi sia isira. Edo nga eiawa nga derari yei berari Asia busu da ainda ewa da berari ainda torido bugudo torido bugudo ise mambadi sedo isira. Edo nango nga da vitero bisara sumbudo bisara bari rora da betiri mambusira. Edo Thessalonica nati embo busu Macedonia da uso jawo Aristarchus awa nangode daedo mambusira.\n3 Edo sipo de nga awa Sidon nati da bugusira. Edo Julius awa Paul tamo isira awasedo umo awara setiri Paul uso otatao gadi sedo mambusira. Edo Paul uso otatao mi uso pepeta ta ro dipapa adira awa itero yei awa dodo nango mambusera.\n4 Edo bisara nango dombu da jigiri gido nango Cyprus ingigi da gun da awodo didi da berari mambusera. 5 Edo ewa nei awa sembudo Cilicia busu da Pamphylia busu da edo Myra nati busu Lycia da ainda bugusera edo nga awa ainda doturisera. 6 Edo Alexandria nga awa ainda tambusera awa Italy busu da mambadi iri gido isoro embobo da gitijigari mi nango awa nga ainda itiri vivitisera.\n7 Edo dombu kena sumbari awa okain be isira ainda be awa bisara nango kondade ae isira awasedo. Edo iji roinge awa sasainbedo mambudo Cnidus nati aikambu isera. Edo bisara nangoda dombu da jigido edo nango misedo engenembadi etiri gido nango wareregedo Crete ingigi da gun da awodo mambusera. Edo ingigi ainda mendo sawari kena jawo Salmone awa derigedo didi da awodo mambusera. 8 Edo nango begogo etiri gido nga da torari yei jawo nga da jango indari yei ewamei Lasaia nati aikambu ainda totorisera.\n9 Edo torido ainda iji ribori be atisera. Edo nango ainda atero nga da pepeta ari iji biae awa bugusira. Edo Jew embobo da indari neta ise tumondebain ari iji awa matu atae isira. Awasedo Paul mi embo nga da ainda yei ro adira awa kotisira awa sisira. 10 Edo sisira ungoda yei, “Ingodena yei eiawa dodo mambadera awa ingodena ewamei mambadi aera. Edo nga bejari edo ingode namonde edo rora berari de awa ewa tuda mambadera edo embo nenei awa indido ambadera.” 11 Edo umo awa sisira te isoro embobo da gitijigari awa Paul da ge ingae isira te nga jigari embo de nga topo de da ge awa ingisira. 12 Edo nga torido atisira yei awa nga ainda awa ewamei atadi ae ainda be awa iji awa gaeko edo kau yawata iji awasedo. Awasedo embo nga da jiwae awa ge okain sedo sisera, “Yei eiawa dowo edo ingode edo gido nga derari yei jawo Phoenix Crete ingigi da ainda mambore.” Edo nga derari yei awa dombu waiko wosedo ira awa kena ari awasedo yei awa yawata iji de atari yei ewamei ra.\nUNGO MAMBUTERO BISARA NEMBODIBA\n13 Bisara kiambu ungoda gun da sumbusira awasedo ungo nga torari yei jawo Phoenix ainda mambadera awa kotedo nga orogo sokubedo yei awa dodo Crete ingigi didi osedo mambusera. 14 Edo nango yei mambae tepo tupo be ero bisara nembodiba be awa ingigi da edo sumbudo wosedo nangoda nga da dorisira. 15 Edo bisara awa sumbudo nga da doriri nga da buro ari embobo edo gido nga awa budo bisara sumbira awa kena itadi isera te ungo ari sago ae edo gido jamo jamo isera. Edo bisara mi nango awa budo warawara etiri nango ewa soropuda wowosisera. Edo nango kondade ari sago ae isera. 16 Edo nango ingigi kiambu jawo Cauda awa derigurero edo ingigi amimi nango gajetiri edo bisara awa nango iji tupo nango dae isira. Edo nango derigurero nga kire ambo da digido jumbusera awa kununubeurase gido jumbero nga tamo da vivitisira. Edo awawa jumbari vitari sago ae awa isera. 17 Edo nga nembodiba awa bejurase sedo esi mi nga jiroroka edo didigurisera. Edo nga da buro ari embobo nga awa Libya busu da aikambu mambudo ewa bengi da dedo bejurase oju edo gido bisara bari rora awa wujegedo edo bojisera. Edo bojetero edo bisara nembodiba sumbudo edo bisara yei rawainda sumbudo isira ainda nango budo mambudo isira. 18 Edo bisara nembodiba awa sumbudo doae etiri gido sipo de embo da rora awa ewa da wawara adi tuturo isera. 19 Edo tumba jiriri nango mata yisera edo sipo atetiri nga da rora berari ewa da wawara isera bupuri ta bisara bari rora ta ituka matuka ta awa berari. 20 Edo sipo de tumba de mata awodo bisara nembodiba awa iji berari sumbuse atisira. Edo poroga mi gajetiri nango utu usasa gae waiko gae damana gae. Edo kotari berari awa atae etiri sisera, “Ewa yawata nembodiba atira awasedo embo amemi ingodena kondade ari sago ae ra.”\n21 Edo Paul embo indari indae etero gido ungoda soropu da erido sisira, “Otatao ingo naso ge ingido edo Crete ingigi da atae etewa awa ingodena wasiri eiawa ewa da eiedo mana tambae etera. 22 Awarate na ingoda yei sedo gosena oju eove ta goroba ewo. Edo nga awa bejedo dada adira te ingodena embo awa mana betadera embo da ave awa betadi aera. 23 Edo na eiawa gosena ainda be awa tumba nei naso Mama God utu da edo na uso topo edo na umo tumondebain edo ena amimi uso asisi ewamei itiri naso yei bugira. 24 Edo naso yei bugudo asisi ewamei amimi naso yei setira, ‘Paul oju eose. Imo awa ewamei be Rome embobo da gitijigari da yei da mambadesa. Edo imo awasedo, God mi embo nga da awa kondade ari edo mana betadera.’ 25 Awawa anela mi naso yei setira awasedo naso otatao iaviri ewo. Edo asisi ewamei mi naso yei ge setira awa na gebe ena Edo God umo ro setira awa adira. 26 Awarate bisara nembodiba sumbudo amimi nga budo pigari ingigi da ainda mambadira.”\n27 Edo nango ewa jawo Meditteranean awa sembutero bisara nembodiba mata sumbiri edo ewa nembogamo mata awodo ise atisira. Edo pura etoto atae etiri tumba soropu da nga da buro embobo kotisera awa nango ombo aikambu bugari kotisera.” 28 Kotedo eriwa da rora bouga mendo da digido itero ewa da wosedo uso kapuru tega awa 40 Metres awodo isira. Edo nei kiambu yise eriwa awa sekago itero ewa da wosedo awa kapuru tega awa 30 metres awodo isira. 29 Edo ungo kotisera awa nangoda nga awa sakara da vitadira awa kotedo orogo berari 4 awodo awa nga amboda guwusera. Edo guwedo ungo ge mina sara edo sisera, “Sipo burigi ategae.” 30 Edo nga awa dodo mambadi sedo nga da buro ari embobo mi teta nga mendo da orogo guwarago isera. 31 Awarate Paul mi isoro embobo de gitijigari de isoro embobo de da yei sisira, “Nga da buro ari embobo nga da atae adera awa ingo ewa da wosedo indido ambujegadewa.” 32 Edo umo awa setiri isoro embobo mi nga kire da esi awa diugetero edo peko peko edo mambusira.\n33 Edo waiko vitadi iri Paul embo awawa indari indorase sisira. Edo ungoda yei sisira. “Wasiri eiawa pura etoto da iri ingo nei ro indae be ewowa. 34 Edo ingo karu ari ujo ae adewa awa indari indadewa. Edo ingo oju eove ainda be awa ingoda kopiri tu da awa mana jajovegadira awasedo.” 35 Edo Paul awodo sedo ambe budo edo ungo berari ditini ise atero God da yei ategari itido ngaungedo indisira. 36 Edo Paul ambe indiri ungo jo goroba etiri ungo indari nenei budo daedo indisera. 37 Edo embo nga ainda joda atisera awa ajigari 276 awodo ra. 38 Edo ungo indari inono da indido nga ejopa arase indari nenei nga joda awa ewa da wawara isera.\nNGA DEDO BEJEDO PISOKO SOINDO ISIRA\n39 Edo sipo de kora poi awa gajo gajo iri gosisera te ungo gae sumbae isera. Edo nga derari yei de kora poi de gido ungo kotisera, “Ingode ounda mo ewamei edo torido edo nga kora da iterita mo ko ingode ari sago ae eri?” 40 Edo ungo awodo kotedo esi nga da digido edo orogo da didigurisera awa diugetero ewa da wowosisira. Edo nga ambo jigari sarau nga ambo da awa digari esi awa wujegurisera jigoro kora da vitarase. Edo bisara bari rora awa jigero eriri edo bisara mi sumbudo betiri nango ombo kena sumbusera. 41 Awarate nga mendo mi kora da gaedo tamo da vitido pusisira. Edo pusetiri ewa mi nga ambo da bejedo doae etiri nga awa bejedo pisoko soindo isira.\n42 Edo gajari embobo awa javedo ombo da vitido sumbudo mambujegeorase sedo isoro embobo mi dorobebetegorase sisera. 43 Awarate isoro embobo da gitijigari mi Paul soregadi sedo gido ungoda yei sisira, “Awodo eove.” Sedo embo ave sasaka jawari gari ri ainda yei sisira, “Nga dodo ewa da kekapuinya edo jajavegedo ombo da mambuwo.” 44 Edo awodo sedo embo nenei da yei sisira, “Ingo ri tutupo ta nga bejari einda jigido embo nenei jajavegurera awa ambo ambo edo ombo da mambujegewo.” Edo awodo setiri nango umo ro sisira awodo edo ewamei ombo da mambusera.


Peter Ueberroth - Los Angeles\nSubject: Peter Ueberroth\nStageMarch 31, 2011L.A. Theater's Moment of TruthIn the national spotlight this summer, will we show we've grown up, or just embarrass ourselves?NewsMay 3, 2007East Versus WestFifteen years later, L.A. is still divided between served and serversNewsSeptember 28, 2006Baquet's Billionaire Boys' ClubIs Dean of Arc playing a dangerous game with the Times� integrity?NewsMarch 4, 2004Lord of the RaceServing on two powerful air-quality boards., L.A. Marathon founder William Burke sets a fast pace. But it just might be when he crosses the finish line, the public � and clean air � are the big losers.NewsSeptember 25, 2003EraserThe coming showdown of Arnold vs. GrayNewsSeptember 18, 2003Jingle All the WayCruz is clueless, and Gray rains on Arnold�s paradeNewsSeptember 11, 2003Big Medias BamboozleWhy radios wrong to already call the recallNewsSeptember 4, 2003Raw DealsThe Times� funny numbers, Sharon Davis� secret memo and a loophole that could help Cruz rake in Indian casino moneyNewsAugust 21, 2003Days of the LocustYet another of California�s middle-class riots is upon usNewsJune 14, 2001The Era of Bad FeelingsJim Hahn sets a city against itself, and comes out on topNewsApril 5, 2001EndorsementsOur recommendations in the April 10 Los Angeles city electionNewsOctober 14, 1999Ghetto Star'Monster' Kody Scott and the Culture of OrnamentNewsFebruary 25, 1999The Accidental PopulistMagic Johnson gives some back


Ma E Piny Mwadakie – Luo Nation\n1.Dichuo kanigi gari nyiri opoto kuome, nyako kanigi gari, chuo ringe. Maa e piny mwadakie\n2. Dichuo majahiga 60 nyalo nyuomo nyako ma jahiga 20, nyako majahiga 35 onge dichuo madwa nyuomo ni oti. Maa e piny mwadakie.\n3. wuoyi gi nyako madhi skull timo osiep kaeto nyako yudo ich. Wuo dhi nyime gi skul nyako sombe orumo gi kanyo. Maa e piny mwadakie.\n4.Dichuo oyudo promotion e kar Tich. Piny mor kendo ipake kaka tije ler kendo oromo gi promotion, Miyo koyudo promotion toni yande onindo gi jotelo mar kambi. kata kama Mon lilo emani tiere. Maa e piny mwadakie.\n5. Dichuo jaode otho, bang’ dweche auchiel okawo dhako machielo. Jogweng’ pake kaka otimo maber. Dhako chuore otho, bang’ higni abich oyudo Ng’ato machielo. Kuoth gi achaya orome ekor gweng’ kaka mano Ng’at mane onindo godo kata Kane chuore pod nitiere. Maa e piny mwadakie.\n6. Dichuo oyudo transfer. Odar gi familia tee. Miyo oyudo transfer, odhi kende kendo samoro jaode nyalo tame ma owe tijno. maa e piny mwadakie.\n7. Dichuo oyudo chiege katerore gi dichuo wadgi. Ogo chiege kagima odwa nego. Miyo oyudo jaode katerore. Ogo miyo wadgi. Maa e piny Mwadakie.\n8. Nyako otero wuoyi introduction dalagi. Wuoyi orit maber. Wuoyi otero nyako dalagi… Jodala neno mana jatich manyien mokel. Maa e piny mwadakie\n9. Miyo oyudo jaode katerore.. Jaode okwayo ng’uono mi ong’wonne. Dichuo oyudo chiege katerore, iriembe gi nyithinde sechego. Maa e piny mwadakie.\n10. Nyako mapok okendi nigi nyithindo ariyo dalagi. Wach orome ma kuma osoye wiye onge. Wuoyi mapok onyombo nigi nyithindo apar gi ariyo e koro gweng’ machalo kode. Jogweng pake kaka tije ler kendo en active. Maa e piny mwadakie.\nNYAKA KARANG’O NYIKWA RAMOGI?????


A’diko Biblia ma Alea ’Diyi Yesuni ’Ba Azoru ’Diyi Atizu Ri - ’Ba E’yo eti Yehovani Nzepi ’Diyi pi ma Web Site Adari\nYESU ni aciria angu driasi, ati vini ’ba azo ru ’diyi ki indi. Tali Yesu ni ede ’diyi pi ma e’yo ku ndra aku were ’diyi pi ma aleasi aku ambo ’diyi pie dria. Ani ’ba ngaki eri dri ’ba acoza ’diyi pi eji ’ba mile odraza ’diyi pie, ’ba bile koko ’diyi pie azini ’ba azo esele ndundu ’diyi pie dria. Yesu ati eyiki dria.\nE’dozu sawa ndra Yesu ni batisimu isuzu ri si ecazu kpere sawa ’disi, eli ali di ogogo na ’bo. Yesu nga lu ’ba i vuti bipi ’diyi dri kini ace were i ’ye mu Yurusalemua pari ’bani ngazu i ’dizu azini i ni ngazu engazu ’ba draza ma eselea ria. Te ri nga kiri mu drile ’ba ma atita pie.\nO’du azini si Yesu ri ’ba imbaria o’du Sabatu ni si. Sabatu ni ndra o’du ’ba Yahudiru ’diyi ni ava lizuri. Oku mini ne va ’di ebi ovu azo ru. Oku azoru, ogu pie ebipi ovupi aguza ru eli 18 ’da econi ndra pa so piri ru orule si dini ku. Yesu nga di i ma dri iju eri ma dria coti enga orusi. Ati ra!\nE’yo di fe a’oko nya ’ba dini drile ru ’diyi saaru. Yi ma azi alu ni nga otre a’duko urusi kini: ‘O’du ’ba ni azi ngazu ’diyi azia, ’da yi o’du ’bani ecozu ’ba atizu ra ’diyi adrini Sabatu si ’dini ku!’\nYesu nga eri omvi: ‘Mi ’ba onzi ni. Emi dria ecoki ngamia emini ji yi mvuzu o’du Sabatu nisi ra. Ba econi oku ebipi ovupi azoru eli 18 ’di ati Sabatusi ku a’du e’yo si ya?’ Omvita Yesuni fe ’ba nde o’aki drinza si.\n’Da ma vutia, Yesu pi ’ba erini ti opele ’diyi pie ri ki mu Yerusalemua. Yi ni caria aku ambo Yeriko ni ma ageyi si ria, ’ba iri mile be odraza ru ’dinileri eriki Yesu pini aliria ani nga ki oyu o’duko oru si kini: ‘Yesu, mi pa ama fo!’\nYesu nga ’ba mile odraza ’diyi omve dika zi yi tia: ‘Emi leki ma ma ’ye emini a’du afa ni ya?’ Omviki kini: ‘Opi mi fe ama mile ma zi i fo.’ Yesu nga di eyi ma mile elo, coti e’doki angu ne ra! Mi ni Yesuni tali ’diki ede a’du e’yo siari ra ya? A’dusiku ni le ’ba yiki saaru dika le vini ’ba yi ma ’ba ’aita i ma dria. Ani e’yo ’disi Yesu ka nga eca Opiru nyaku ’di ma dria ’bo, azo ngani ’ba azi bi aluni ku.\nYesu ri a’du afa ’ye erini aciria angu driasi dria ria?\nEli na baputizimu Yesu ni ri ma vutia, lu ’ba ima vuti bipi ’diyi ni ngoni ya?\n’Ba e’da ma alea ’dayi a’di pi ki, dika Yesu ’ye oku ’da ni a’du afa ni ya?\nOmvita Yesu ni dini drileka eyi omvizu ri fe eyini drinza a’du ma eyo si ya?\nYesu pini cazu enyia Yerikoa ’ba eri vuti bipi ’diyi pie ria, ’ye a’du afa ni ’ba iri afa a’ipi mile koko ’dayi pi ni?\nYesu ede tali yi a’du e’yo si ya?\nMi la Matayo 15:30, 31.\nOpko Yehovani amboru erini e’da geri Yesu vu si ri ngo i, ani le ma fe egata ngo i ama ni oyo soza Yehovani wadrikuru o’diru ma dria ri ma adria ya? (Zab. 37:29; Isa. 33:24)\nMi la Luka 13:10-17.\nE’yo Yesu ni tali edezu Sabatu si ri ece ama ni a’du ma e’yo dri ceza erini eli alifu alu ri ma dria ya? (Luka 13:10-13; Zab. 46:9; Mat. 12:8; Kol. 2:16, 17; Ece. 21:1-4)\nMi la Matayo 20:29-34.\nE’yo ’ba ni si ’di e’da Yesu eco ’ba ma aza ko sawa ci ria ra ngoni ru, dika e’yo amani oni ’dia ri ngoni ya? (Azi. 15:7; Yak. 2:15, 16; 1 Yoh. 3:17)


Zaburi 124 - Holy Bible [Luo Bible 2020] - (Zab 124)\nWer ma ji wero kadhi e hekalu. Mar Daudi. Ka dine bed ni Jehova Nyasaye ok jakorwa, jo-Israel mondo owach kamano,\nka dine bed ni Jehova Nyasaye ok jakorwa kane ji omonjowa,\ne kinde mane mirima mabebni ka mach omakogi kodwa, to dine gimwonyowa ngili;\nataro dine odinonwa, ee, kodh yamo dine oywerowa,\nkendo pi maringo matek dine odhi kodwa.\nPak mondo odogne Jehova Nyasaye, ma ok oseyie mondo gikidhwa gi lekegi.\nWasetony mana ka winyo mowuok e wino mar jachik winy; wino osechodi, to wan wasetony.\nKonyruokwa ni e nying Jehova Nyasaye, Jachwech polo gi piny.


Act 16 | `YON | STEP | Pool kuu Deebe yaa wenekore Laistara yaa wonoon. Kuyaa kuu anam andoonman Timoti kuu doreen. Ye awaan kuu Yuu wonong kumbed Yesu yaa anam andeen, kumban yawodki kuu Gurik karub.\nTimoti Mene Pool Yoom Sailas Yoom Yaa Daboknoona Winiwen\n1 Pool kuu Deebe yaa wenekore Laistara yaa wonoon. Kuyaa kuu anam andoonman Timoti kuu doreen. Ye awaan kuu Yuu wonong kumbed Yesu yaa anam andeen, kumban yawodki kuu Gurik karub. 2 Anam andiwendan Laistarayiib Ikoniumiib aom doriib kumbed Timoti kuu karub amun andiwen. 3 Kwane, Poolbed Timoti kuu nenwanande meenoon kowe, Poolbed Timoti ye kad wandoon, amborom kuu Yuudan kuyaa doriib kuu yikaad awodki kuu Gurikman kowe.\n4 Kwane, wene taun maa kere taun maa kere yariwen aom kuu apasodan yoom kurikuri oonidan yoombed Yerusalem aombed weng ongmiwen ye weng kuu kwane wengambere awine kandime ande nimakarub kuu ongkandiwen. 5 Kowe, anam andiwendan kuu aromkono arudkonoyiib kandenib yi anam andi kuu darewoob keriiwe, aron mimo mimo aombed yena mene anam andenib daboknimo kamiwen.\nMasedonia Ambibkin Yaa Winiwen\n6 Pool yoom ye yoom yariibdan yoom Firigia ambibkin kere Galasia ambibkin dore kudore winiwen. Kingkin Karadmombed Esia ambibkin aom kuu weng amun ma dakmaib ande yedmoona winindo. 7 Kwane, yi wene Maisia ambibkin dia kere Bitinia ambibkin aom aomnande meeniwen, kumban Yesu ye Kingkinbed kuyaom kuu kebendoona aomnindo. 8 Kowe, Maisia kuu burudande Troas taun yiri winiwen.\n9 Amnoombed Pool wane wedmoona Masedonia karub dorone ye yaa naawon nangkaneen, “Masedonia angka mene nub awande.” andoon. 10 Kwane, Pool wane wedme dowan keroone, “Nub kuu Masedonia wenem.” ande erebnarimban nekwuwen, amborom kuu nubkaadkeruwen kuu God ye dowaken kuu ye weng amun kuu yi yaa dakmime ande meenoon kowe.\nFilipai Angka Winiwen\n11 Nub kuu parai motodbed Troas taun kuu domonde Samotres dudbi yaa yanuwen. Kuye awari kuu Neapolis taun yaa yanuwen. 12 Kwane, nub kuu yonka wene Romdanbed ooniwen ye siti yaningko Filipai aom wunuwen. Siti kuu aningkombon, yu distrik aom Masedonia aom kuu. Kuyaom kuu aron yenamo doburuwen.\n13 Sabat aron ari kuu kurikuri yumbon kuu ok dia angkeen ande meenuwen kowe, siti kuuk ambongko burudande ok yaa wedmok wunuwen. Kwane, nima kuyaa nedbiwen kowe, nub yoom kuyaa diberenub yi yoom dakmuwen. 14 Ku dibiib kuyaa kuu Taiyatira wonong yaningko Lidia. Yu deme kuu ebkad dabua minodminodiib berengkimaun ye wonong. Yu kuu God yaa kurikuri kamimaun. Kwane, Yarimanbed yu inamen nandoona God ye weng Poolbed ku dakmeen kuu ongme wengamberene anam andeen. 15 Yu yoom yu ambiwoom doriibdan korem kuu baptais keriwen. Kwane, yumbed nub yaa yedmeen, “Ne Yariman yaa anam andaan kuu anam yiibbed andiib keroka, ne ambiwoombed mene dobirime.” ande nangkanduune “Ee” anduwen.\nPool Yoom Sailas Yoom Wii Aom Benkambiriwen\n16 Wonong maa, yu kuu dabderem yiri dobere no deme awinembiri ye wonong koyu awad arewayiib ibnendoonkob, aman ari komo keraneen kuu dakmimaun. Nimakarub yemoon yi dowaken kuu komo keraneen kuu yikaadkerandiwed kowe, yu kangkodan kuu od yemoon bimaib.\nKwane, aron maa, nub kuu kurikurimbon wunuuwe, yu mene durundeen. 17 Kwane, Pool yoom nub yoom nub yoman kerendenmo yare baandimaun, “Karub kee Korem Burudandoon Arimbed Ye God ye demedan kui! Yimbed Godbed bobni yaa kuu burudande bindi ye kiwaan ye weng kee dakmiib kii!” andimaun.\n18 Aron yemoon kuu kwamunemo kameen kowe, Poolbed odkeneb wande amonombe awad arewa yaa yedmoon, “Yesu yaningko yaambed yedmaan, wonong kee domonde angkane wene!” andoone, awad arewa kuu yu domonde wonoon.\n19 Kwane, kangkodan wedmekorib yikaadkeriwen kuu, yi dabderem yiri dobere no deme awinembiri ye wonong kuyaambed od bimaib ye kiwaan kuu dowan keroon kowe, Pool yoom Sailas yoom kuu awingkekorib, animan berengkimbon angka korok korokiib yaa irindore benwiniwen. 20 Benmene Romdan korok korok yi arinambo arimbed yedmiwen, “Karub kee yi kuu Yuudan kumbed yi kuu mene nub siti aom weng arewa dakmiibkob sitidan yemoon kuu yirinde baande wengbiriwen kii! 21 Yi amob kee awine kandime ande kedmengkandiib kee nub Romdan kuu awine kandaubban, amob kii.” andiwen. 22 Kwanandiiwe, kadaareb yi kwangkon Pool yoom Sailas yoom yaa norin wande manmo keriwen.\nKwane, korok korokbed yedmiwen, “Yi ayoob yi ebkad binge wande biangkandoka, nong yikyikiibbed yenbandime.” andiiwa, 23 yi demedanbed yemoon wangkane yenbande durud yewed kondiwen. Kondiiwa, korok korokbed ben wii kambirimaan ye karub yaa konekorib, “Ongme keendombere.” ande yedmiiwe, ben wii aom kamboroon.\n24 Kwane yedmiwen kowe, wii kidangka aombed kebendekore, yi yon kuu at ayoob demiib yon dange yerengkandi yeman kumaom kumbed yerengkandoon. 25 Kwane, amnomnom keruune, Pool yoom Sailas yoom kuu God yaningko kankooni yook wingkanib kurikuriyiib kamiib. Kwane kamiiwe, wii aom doriibdan yena kuu wengaib.\n26 Kwane kudmeniibban kumbed, wii ambib arumiwen kumundin kuu dowodki darewoobbed kiringmene ambongko dande wiidan korem yaa sein yenbenabiwen kuu biangke kiroboon.\n27 Kwane, wii kambiri ye karub kuu yaro dore wedmoonka wii ambongko kuu daananwonoon kowe, yembed meenoon kuu wii karub kuu kirokmone winiwen ande kerewang biande yemeren kaarande kamoon. 28 Kaarande kamoone, Poolbed baande yedmoon, “Ebka ebmeren ayaab! Nub korem kuu kei.” andoon.\n29 Kwane, wii kambiri ye karubbed “Nambiri kawe!” ande baandene kandekore, kirodmo wene Pool yoom Sailas yoom yi yon yiri unene kiringmene bumangkoon. 30 Kwane, yi bin angkanene kaamondoon, “Kayabakaa! Ne kuu komo keraniine, Godbed bobni yaa kuu burudande nendaneen?” andoon. 31 Andoone, yimbed inande yedmiwen, “Yariman Yesu yaambed anam ande, eb yoom eb nimadana yoom. Kwananiib kumbed Godbed bobni yaa kuu burudande bindaneen kii.” andiwen. 32 Kwane kuyaambed, ye yoom yambiwoom doriibdan yoom yaa Yariman ye weng dakmiwen.\n33 Dakmiiwe, kuye aron amnoom kumbed, Pool yoom Sailas yoom kuu wii kambiri karubbed benwene yiwen yaa ok ambenandoon. Kwane, ye yoom ye nimadana korem kuu baptais keriwen. 34 Kwane yambiwoom benwene animan kondoone aniwen. Kwane, yi kubi darewoob keriwen, amborom kuu ye yoom ye nimadana yoom korem kuu kibireb kee God yaa anam andiwen kowe.\n35 Kwane, awari amkimombed siti korok korokbed yedmiwen, “Wii ambongko nande yi ayoob ben bunangka domondibko winime.” andiiwe, purusidanbed wii yaa winiwen. 36 Kwane, wii kambiri ye karubbed Pool yoom Sailas yoom yaa yedmoon, “Korok korok yi weng kowiib kuu yiib ayoob kuu wii aom koronde yaro winime andiwen.” andoon. Andekore, yi yaa nangkem yewenub amun kerundene winime andoon.\n37 Kumban Poolbed purusidan yaa yedmoon, “Yi kuu nub be wene wengyundimbon be winindo kumbed karub yemoon yi arinambo arimbed nong yikyikiibbed nub yenbandekorib, ben wii aom kamobiwen. Kumban nub aningko kuu Rom aom angkeen kowe, kwane kamiwen nub yaa kuu Romdan yi amob domokbiwen. Kwamune kowe, komande yemyeb ben domondibko winime ande kamiib? Yii! Yiminban! Korok korok yikareb mene yikareb bin dangkoro domondaniib kumbed yimin.” andoon.\n38 Kwanandoone, purusidan kuu ika wene korok korok yaa “Yi ayoob kuu Romdan kii!” ande daandiiwe, binangke uniwen. 39 Kowe, yikareb wene wengande, “Ee anam ambarakmende arewa kamenduwen kii.” ande wii bunangkambed benwenekorib, “Siti domonde wananiib kuu yiminoo?” ande kaamondenib domondiiwa winiwen.\n40 Kwane, Pool yoom Sailas yoom wii aombed kuyaro winiwen kuu Lidia yu ambiwoom winiwen. Kwane, anam andiwendan wengandenib amun ongkande weng dakmenib, kuyaambed domonde winiwen.


Mat 9 | `KMS | STEP | Jisas ni at pe newo no, di nikin wute ane wuye ngamo misiq opu gri nikin nde tiqe pe mune mandi.\n1 Jisas ni at pe newo no, di nikin wute ane wuye ngamo misiq opu gri nikin nde tiqe pe mune mandi. 2 Wute ninge ni wuti iri quangi rind kin te meri mondo, ni sunyi pene ruqo pu nase. Ni nei mamb Jisas wuti te sabi nindig ye di Jisas ni nei te nundom pre, di ni wuti nyinge nare segi kin te ningg nari, “Nge mand, nu umbo yuwon kuse. Nu yumbo ur brequ guad kin wand te puaq pre.”\n3 Wute ninge ni Moses ningg lo wute bei meny kin ni Jisas ningg wand ven mutungu di ni kin kin wand wand mare mari, “Wuti nen ni God wand brequ nindig, te pugri ni God ningg sunyi natevi.”\n4 Jisas ni nei te nundom pre, di ni nari, “Pughe kin ningg nungoqi nei brequ ven nungoqi nde umbo pe yevu? 5 Wand pughe ye puq gad tedi wute riri te nganyene: Nge kari, ‘Nu yumbo ur brequ guad kin wand te puaq pre,’ o nge kari, ‘Nu yes yewo nyinge ghare yo’ puq gad di ni nyinge nare kin wuqond di nei wamb kin tuqui? 6 Pudi puq ken ei nungoqi nei wamb te pugri wuti God nde pu nandi wuti nganye nas ye ni qi pe ven nde yumbo ur brequ kin wand puaq nand ye gre rise.” Muq ni wuti nyinge nare segi kin te ningg nari, “Nu yes yewo, nunon sunyi ghateri, ghare baj pe yo.” 7 Di wuti te nes newo, nikin nde baj pe no. 8 Wute buagi ni te ruqond, di ni quan wune rimb, di ni God nyamb rindivi viyo. Te pugri ni gre quan nganye wute neny.\n9 Jisas ni mune nyinge nare no, wuti iri Matyu puq mindig kin nuqoind, ni takis nateri ye baj pe nas. Di Jisas ni pugri simbe nindig nari, “Nu nge nde ghawi.” Di Matyu ni nes newo Jisas nde naru.\n10 Jisas ni Matyu nde baj pe mir nand nand nas, wute takis materi kin di wute yumbo ur brequ rind kin nganye buagi Jisas di nikin wute ane tende ris mir rind. 11 Parisi ninge ni te muqond, di ni Jisas ningg wute te pugri pengu mindim, “Pughe kin ningg nungoqi yumbui te ni wute takis materi kin di wute yumbo ur brequ rind kin ane mir rind?”\n12 Jisas ni wand ven nutungu, ni pugri puq nand, “Wuti num gureg segi kin ni dokta nde no tuqui segi, wuti num gureg kinne ei dokta nde no. 13 Nungoqi wo, wand God ningg buk pe rise kin ven wuqond, nei wamb.\nNungoqi umo wambui riti nge wegh kin te nge yambu kari. Nungoqi wute yawo wutony kin te nge yawo kare righe.”\nDi Jisas mune nari, “Te kin pugrine nge wute yumbo ur tuquine puq ren yene kateri ningg gadi segi, pudi wute yumbo ur brequ rind rind ris ye ni ningg bu gadi.”\n14 Tende puayi Jon wute wuye nap ye ni ningg wute mandi Jisas muqoind di pengu mindig mari, “Pughe gri ate beghi Parisi ane pripri mir uny yembu, pudi nu ningg wute te mir uny yemu segi?”\n15 Jisas ni oyi nindim nari, “Wuti iri ngam no ningg mir yembe mindiny di kimand ngam niram mandi ane mir mand. Di ni ane mir mand mand masne kin tende puayi ni kimand te mir uny yemu tuqui segi. Pudi otiwo wute ninge mandi wuti ngam no kin mitanyi mo ye ngeri te rindi ye. Di tende puayi ei ni yivany mare di mir uny yemu. 16 Wuti iri ni chongo bidi urupui ire nitaqwi, chongo wuri ire bir wus kin pe nuaq wuso rang nimbiq tuqui segi. Ni pugri puq nen, tedi otiwo ni wuye nipiq di chongo bidi urupui kin te wute rundo, di asi kin te mune bir wus di gawo quan nganye yumbui wuse. 17 Di wuti iri ni wain urupui meme chongo yabe kin pe nowi naghe segi. Ni pugri puq nen, tedi wain urupui te yindingi di meme chongo yabe kin te bir nuaq di meme chongo te bir wus di wain dabo no. Pugri bu wain urupui te meme chongo urupui pene ei mawo maghe di ni yuwon pu ris.”\n18 Jisas ni wand te simbe nand nandne yenu, Juda mingg yumbui iri ninde nandi. Ni nandi Jisas nde tumone sungomyu gure nawo yimb naghe, di nari, “Nge wo nyumbueg muq tene wuti pre. Pudi nu ghandi si yew kuyo ei te ni mune wes wiyo.”\n19 Di Jisas ni nes newo Juda mingg yumbui te temi mo, di Jisas nikin wute te anene mo. 20 Di wute ire ni uny chiraq yequ ruso ber 12-pela pu ruso. Nyumbueg te ni Jisas nde dobu gri wuwi, ni nikin nei pe pugri puq wund, “Nge ni chongone kiting rise, tedi nge oghi.” Nikin nei pe pugri puq wund, ni Jisas ni chongo cheq te wuting wuse.\n22 Jisas ni dobu gri rar nat ni nundoq di nari, “Nge wo, nu nonne nei guab kuari nu nge chongo kuat rise di nu oghi ye puq guad kin te ningg bu nu oghi. Nu umbo yuwon pu kuse di yo, wand nunde rise kin te muq prene.” Muq tende puayine nyumbueg te mune oghi wuse.\n23 Muq Jisas ni no Juda mingg yumbui ninde baj pe nar no, wute quanji rind rind ris. Quayi ni pereru piq muqond di wute buagi ni quan riri ange nyuw rip, 24 di ni nari, “Nungoqi quan buagine dabo war wo! Nyumbueg wo te wuti segi, ni ruqo wuse!” Di wute buagi ni wur ring. 25 Pudi ni wute buagi tiqi nundony rir ruso pu dabo yeru. Jisas ni nar no, nyumbueg wo wuse kin sunyi pe, ni si nituw kuse, di ni mune wes wiyo. 26 Jisas ni pugri puq nen kin wand tene vir ir viso tiqe manyi tende opu yeru kin te rutungu.\nJisas wute rar brequ kin te sabi nindim oghi\n27 Jisas ni tiqe te si niraq di nyinge nare no. Wute temi rar chukoq kin dobu maru mari, “Nu Devit ningg kuqo ate beghi temu yawo tongu.” 28 Ni baj pe nar no, muq wute rar chukoq kin te Jisas nde mandi, di Jisas ni mingg nari, “Nungoqi nei wamb ye nge sabi guduq oghi ye tuqui bri?”\nNi oyi mand, “Yumbui, nu tuqui.”\n29 Muq Jisas ni si ninde rar pe nem kuyo nari, “Nungoqi tequ nei wamb ye nge sabi guduq tuqui, pugri bu nungoqi rar wat.” 30 Di ni rar mat yumbo muqond. Di Jisas ni wand gre ye ni temi simbe nindim nari, “Nungoqi tequ wand ven wute aye simbe wundiny wayequ.” 31 Pudi ni temi mo, Jisas ni yembe yuwon nand kin te wute buagi tiqe manyi tende opu yeru kin te simbe mindiny.\n32 Wute temi te mo mone, muq wute ninge wuti iri wand nand segi kin te ritanyi Jisas nde rindi, ququ brequ ninde yenu. 33 Pudi Jisas ni ququ brequ te puaq nindig. Wuti te wand nand, di wute nei kumo rimb riri, “Beghi asi yumbo ur ren kin Israel ven nde buqod segi.”\n34 Pudi Parisi ni mari, “Wuti nen ni ququ brequ mingg yumbui ni ningg gre pe ququ brequ puaq nand mo.”\nJisas ni wute yawo nitony\n35 Jisas ni tiqe buagi tende yeru kin tende nar nar no. Ni God yumbui nyamb mirang kin baj pe tende yenu wand yuwon ye bei neny. Di wute God nde si nambu ris kin te kin wand bir nuany. Di ni wute buagi num isis kin te ane sabi nindiny. 36 Di ni wute buagi te nuqond di ni quan nganye yawo nitony. Te ni yivany rire di bir kin kin ris, sipsip kin pugri wuti yeng nuany kin segi. 37 Muq Jisas nikin wute ningg nari, “Wuny mbe mir nganye buagi nguan pre, pudi wute mir te materi kin quan segi. 38 Pugri bu nungoqi wuny kiyi pengu wundig ei ni yembe ye wute aye tiqi nundom mo mir te mitangri meng rir.”


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Yung “gin ma Mungu ribo karacelo”—Marko 10:9 | Mi ponji\n“Gin ma Mungu ribo karacelo dong’ dhanu kud upok kindgi.”—MK. 10:9.\nWER: 131, 132\nYehova giku Yesu gineno gamiri nenedi?\nNimakere ku Biblia, thelembe acel ma kani ma romo ketho gamiri lal, re pirang’o jumoko ging’io nia kud gilal gamiri migi?\nNico kunoke dhaku m’ubemito pokere ku jadhoge mi gamiri ucikere ning’io i juk ma kani?\n1, 2. Juebrania 13:4 ubecwaluwa nitimang’o?\nWAN ceke wabed wamaru wayung Yehova pilembe eromo ku yung, man eng’olo nia en de ebiyungowa. (1 Sam. 2:30; Rie. 3:9; Nyu. 4:11) Ebemito bende nia wayung jumange, calu ve judongo pa leta. (Rum. 12:10; 13:7) Ento gin moko nuti ma wacikara niyungo akeca: utie gamiri.\n2 Jakwenda Paulo ukiewo kumae: “Wek gam ma jugambri ko bed ku yung i kind jo ceke, kavuto de kud ubed m’ecido.” (Ebr. 13:4) Paulo ubino weco ngo aweca kende iwi gamiri, ento ebino mio juk ni Jukristu nia giyung gamiri, niwacu ginen gamiri ni gin ma pire tek. Nyo in de ibed ineno gamiri kumeno? Tek itie dhaku kunoke nico, nyo ibed ineno gamiri peri de kumeno?\n3. Yesu umio juk ma kani ma pire tek iwi gamiri? (Nen cal mir acaki.)\n3 Tek ibed ineno gamiri ni gin ma pire tek, nwang’u ibelubo lapor ma ber akeca. Yesu de ubed uyungo gamiri. Kinde ma Jufarisayo gipenje iwi lalu gamiri, edwoko igi wec nimakere ku gin ma Mungu yero pi gamiri ma kwong’a; eyero kumae: “Kum lembe nini nico biweko won ku min de, man ebimoko ndhu ba dhaku pare; e gin ario de gibidoko ni kum acel.” I ng’eye, Yesu udok umio juk ma e: “Ka kumeno gin ma Mungu ribo karacelo dong’ dhanu kud upok kindgi.”—Som Marko 10:2-12; Tha. 2:24.\n4. Yehova ubino ku lembakeca ma kani pi gamiri?\n4 Yesu ugam uyio nia Mungu re m’ucaku the gamiri, man nia gamiri ucikere ngo nilal. Saa ma Mungu uribo gamiri ma kwong’a, ewacu ngo ni Adamu giku Eva nia i ng’eye gicopo lalu gamirine. Ento lembakeca pare ubino nia gamiri udik kindgi “gin ario” zoo nja ku nja.\nKITE M’ALOKALOKA UMONDO KO I GAMIRI PI NINDO MOKO\n5. Tho utie ku matoke ma kani iwi gamiri?\n5 Wan ceke wang’eyo nia dubo p’Adamu ukelo alokaloka i lembe dupa. I kind alokalokane, acel ubino tho, man tho utie ku matoke iwi gamiri de. Jakwenda Paulo ukoro ni Jukristu nia tho jigo gamiri, man ng’atu m’udong’ kwo utie agonya nigamu kunoko nigiero kendo.—Rum. 7:1-3.\n6. Cik pa Musa ubeponjowa ku lembang’o iwi kite ma Mungu neno ko gamiri?\n6 Cik ma Mungu ugam umio ni nyithindho mir Israel ukoro lembe lee dit iwi gamiri. Ku lapor, Cikne uyio nia Jaisrael copo gamu adhura. Kadok i wang’e ma fodi Mungu umio ngo Cik de jubed jugamu adhura. Re Cikne ubed ugwoko mon kud awiya, kara kud jutimgi rac. Ku lapor, ka Jaisrael moko ugamu ng’eca ni dhaku mi kwong’o, man i ng’eye edog egamu nyeke, ecikere nidieng’ asu pi dhaku mi kwong’o calu m’ebed etimo i wang’e. Mungu ugam ung’olo nia ukwayu emedere nigwoko dhakune, man nipong’o yeny pare. (Ai 21:9, 10) Kadok tin wabelubo ngo Cik pa Musa de, re Cikne ubeponjowa ning’eyo nia Mungu neno gamiri ni gin ma pire tek akeca. M’umbe jiji, eno ubecwaluwa niyungo gamiri.\n7, 8. (a) I Poi mi Cik 24:1, Cik ugam uyero ang’o pi lalu gamiri? (b) Nen pa Yehova tie ang’o iwi lalu gamiri?\n7 Cik pa Musa ugam uyero ang’o iwi lalu gamiri? Kadok nwang’u Yehova ular upangu ngo nyanok de nia nico ku dhaku gilal gamiri de, re Cikne uyio nia Jaisrael copo lalu gamiri ku dhaku pare kan “enwang’u lemblewic moko i kume.” (Som Poi mi Cik 24:1.) Cik maeno ukoro ngo terere nia “lemblewic” eno copo bedo ang’o. Re ebed ebedo ngo lembe moko ma haki migi mbe, ento ebino lembe mi lewic ma lee, kunoke lembe ma rac magwei. (Poi. 23:14) Lembe mi can utie nia, i rundi pa Yesu, Juyahudi gibed gilalu gamiri ku mon migi “kum lembe ceke.” (Mat. 19:3) Wan wabemito ngo wabed kumeno.\n8 I rundi pa jabila Malaki, jumaco ma pol gibed gilalu gamiri ku mbeta migi, saa moko pi nidogamu mon ma nyir ma tie de ngo jurutic pa Yehova. Re Mungu ugam unyutho kamaleng’ nen pare iwi lalu gamiri. Ewacu kumae: “Adagu landumon.” (Mal. 2:14-16) Nen pa Mungu iwi gamiri ulokere ngo niai m’eyero i acaki nia nico “bimoko kum cege: man gibidoko kum acel.” (Tha. 2:24) Yesu de ubino ku nen ma rom ku pa Won iwi gamiri, uketho eyero kumae: “Gin ma Mungu ribo karacelo dong’ dhanu kud upok kindgi.”—Mat. 19:6.\nLembe ma Mungu timo ni nyithindho mir Israel pir asara migi\nNyithindho mir Israel ku mi Yuda ceke gigam gikoso gwoko bedoleng’ ni Yehova. Gitimo lembariba ku thek ma woro ngo Yehova, man gicaku woro mungu m’araga. Mungu upoko lembe i wigi kum ‘gidubri swa ku kidi man ku dundyen.’ (Yer. 2:13, 20; 3:1-3, 9; nen bende Eze. 16:28; Yak. 4:4) Calu ma gikwero nilokiri, man gimediri asu ve dhaku ma “won asara,” Mungu ugam ung’io nitimo lembe moko. Ewacu kumae: ‘Kinde m’aneno lembe maeno, amio waraga mi riem ni Israel m’ucoro cen, man m’udubre swa.’—Yer. 3:6-8.\nTHELEMBE ACEL KENDE MA COPO KETHO GAMIRI LAL\n9. Wec pa Yesu ma nwang’ere i Marko 10:11, 12 thelembene tie ang’o?\n9 Dhanu moko gicopo penjiri kumae: ‘Nyo thelembe moko tie de ma copo ketho Jakristu lalu gamiri man ecopo dogamu kunoke nigiero kendo?’ Kenen lembe ma Yesu uwacu e: “Ku ba dhanu ndri ma tek uweko cege, man egamu mange, nwang’u egiero gier: ng’atu m’ugamu ng’atu ma cware weke nwang’u egiero gier.” (Mk. 10:11, 12; Lk. 16:18) Ubenen kamaleng’ nia Yesu ugam uyungo gamiri, man ebino maru dhanu mange de gitim kumeno. Ka nico moko ulalu gamiri ku dhaku pare m’ubegwokere ire man edok egamu dhaku mange, nwang’u etimo gier. Dhaku de tek ulalu gamiri ku cware m’ubegwokere ire, nwang’u etimo gier. Etie kumeno pilembe lalu gamiri migi eno kende ujigo ngo gamiri migi. I wang’ Mungu asu gitie “kum acel.” Yesu uwacu bende nia ka nico ulalu gamiri ku dhaku pare m’utimo ngo kosa, eno copo ketho dhakune podho i timo gier. Nenedi? Con eca, dhaku ma cware ulalu kude gamiri ubed unwang’u nia kwayu egier nico moko ma bibepong’o yeny pare mi sente. Kit gamiri ma kumeno utie rom ku timo gier.\nThelembe acel kende ma Biblia ucwaku pi lalu gamiri\nYesu uyero wang’ ario zoo nia thelembe utie acel kende ma copo ketho ng’atini lalu gamiri, man edok egamu kunoke egiero kendo; thelembene tie por·neiʹa. Wec maeno mi dhu Jugiriki nyutho ang’o? Enyutho timo mi tarwang’ i kind dhanu ario ma gigamiri ngo nimakere ku Lembagora. Ecopo bedo ribiri i kind nyaku ku co, ribiri ma jutimo kud i dhogjo, kud i adhik kunoke nimulo wathkum pa ng’atu mange pi nimio ava tarwang’ i kume.—Nen “Penji mi Jusom” i Otkur ma Wiw mi nindo 15, dwi mir 7, 2006.\n10. Ang’o ma tie thelembe acel kende ma copo cwalu Jakristu nilalu gamiri man nidok gamu kunoke nigiero kendo?\n10 Yesu uponjo nia thelembe utie acel kende ma copo ketho gamiri lal; ewacu kumae: ‘Man awacu iwu kumae, Ng’atu ma tek biwodho cege, ma ku pi tarwang’ ungo, egamu mange de nwang’u egiero gier.’ (Mat. 19:9) I ponji pare ma wi got de eweco iwi thelembe ma rom eno. (Mat. 5:31, 32) Wang’ ario ne zoo, Yesu uweco iwi lembsasa mi “tarwang’.” Lembsasa mi tarwang’ copo ketho i ie dubo ma calu ve timo gier, timo ndumba, timo ribiri i kind ju ma gigamiri ngo, timo ribiri co ku co kunoke mon ku mon, man timo ribiri ku lei. Ku lapor, ka nico m’ugamere utimo ribiri ku ng’atu mange, dhaku pare copo ng’io ka nyo ebilalu gamiri kude kunoke ngo. Tek elalu gamirine ke, dong’ Mungu bikwanu ngo nia gitie dhaku ku cware.\n11. Pirang’o Jakristu copo ng’io nia kud elal gamiri migi kadok jadhoge mi gamiri upodho i tarwang’ de?\n11 Kan ineno ma ber, Yesu uyero ngo nia ka ng’atu m’ugamere utimo tarwang’ ci, jadhoge mi gamiri ucikere nilalu kude gamiri. Saa moko dhaku copo ng’io nia emedere asu nikwo ku cware kadok epodho i tarwang’ de. Pirang’o? Pilembe asu nwang’u emaru cwarene man etie ayika niweko ire, man giromo timo kero migi ceke kara giyik gamiri migi udok kakare. M’umedo maeno, ka dhaku ulalu gamiri ma re edok egiero ngo, ecopo nwang’ere ku peko moko. Ku lapor, ng’a ma bipong’o yeny pare mi kum man mi ribiri? Nyo ebiciro nikwo enikende? Lalu gamirine bikelo matoke ma kani iwi awiya? Nyo ebibedo ngo tek ire nitungo awiya enikende i lemandha? (1 Kor. 7:14) M’umbe jiji, ka dhaku kunoke nico m’utimo ngo kosa ung’io nilalu gamiri migi, ecopo nwang’ere ku peko dupa.\n12, 13. (a) Lembang’o m’uwok i gamiri pa Hoseya? (b) Pirang’o Hoseya udok ugamu Gomer kendo, man eno ubeponjowa ku lembang’o iwi gamiri?\n12 Lembe ma jabila Hoseya ukadhu kud i ie ubekonyowa ning’eyo kite ma Mungu neno ko gamiri. Mungu uwacu ni Hoseya nia egam dhaku moko ma nyinge Gomer, ma re i ng’eye bidoko “dhaku ma won asara” man ebinyolo “nyithindho mir asara.” Hoseya giku Gomer gigam ginyolo nyathin ma co. (Hos. 1:2, 3) I ng’eye, Gomer unyolo nyathin ma nyaku ku ma co, copere enyologi ku nico mange. Kadok nwang’u Gomer utimo gier wang’ dupa de, re Hoseya ubedo asu kude. Tokcen ne, Gomer uweko Hoseya man edoko ni jaratic pa ng’atu mange. Asu, Hoseya ucidh ugame kendo. (Hos. 3:1, 2) Yehova utio kud Hoseya pi ninyutho kite m’egam eweko ko lembe wang’ udul ni nyithindho mir Israel niai ma gikoso gwoko bedoleng’ ire, man gicaku timo ni mungu mange. Gamiri pa Hoseya ubemio iwa ponji ma kani?\n13 Ka dhaku kunoke nico ma Jakristu upodho i tarwang’, jadhoge mi gamiri ucikere nitimo ng’iong’ic. Yesu uyero nia ng’atu ma jadhoge mi gamiri utimo tarwang’ tie ku twero mi ng’io nia elal gamiri migi man edok egam kunoke egier ng’atu mange. Re ecopo bedo rac ungo kan eng’io niweko ni jadhoge m’upodho i tarwang’. Hoseya udok ugamu Gomer kendo. Re ecime nia kud ecidh etim tarwang’ kendo ku co mange. Hoseya ukeutimo “ngo ribiri” ku Gomer pi nindo moko. (Hos. 3:3, NWT, korolembe m’i there) Re i ng’eye, edok ecaku ribere kendo ku dhaku pare. Eno unyutho kite ma Mungu ubino ko ayika nijolo nyithindho mir Israel kinde ma gidwogo i bang’e, man emedere asu nibedo ku mer ma ceng’ini kugi. (Hos. 1:11; 3:3-5) Eno ubeponjowa ku lembang’o iwi gamiri tin eni? Ka ng’atini udok ucaku timo ribiri kendo ku dhaku pare kunoke ku cware m’upodho i tarwang’, eca nyutho nia edaru weko ire. (1 Kor. 7:3, 5) Pieno, nimakere ku Biblia, dong’ embe ku twero mi lalu gamiri migi. I ng’eye, gicikiri niii nineno gamiri ve ma Mungu neno ko.\nYUNG GAMIRI KADOK SAA MA LEMBE DOKO TEK\n14. Nimakere ku 1 Jukorinto 7:10, 11, lembang’o ma copo wok i gamiri?\n14 Jukristu ceke gicikiri niyungo gamiri calu ma Yehova giku Yesu giyungo ko. Re saa moko, jumoko giyungo ngo gamiri. Pirang’o? Pilembe wan ceke waleng’ ungo. (Rum. 7:18-23) Pieno, ka wabewinjo nia Jukristu moko mi rundi ma kwong’a gibino ku peko ma lee i gamiri migi, lembene ucikere ngo nizungo iwa. Paulo ukiewo nia “dhaku kud uwek cware.” Ento saa moko pokiri ubed uwok i kind ju m’ugamiri.—Som 1 Jukorinto 7:10, 11.\nDhaku giku cware gicopo timang’o kara gibodh gamiri migi? (Nen udukuwec mir 15)\n15, 16. (a) Ka peko uwok i kind ju m’ugamiri, lembakeca migi ucikere nibedo ang’o, man ke pirang’o? (b) Jucopo tio ku juk maeno nenedi ka dhaku p’umego kunoke won ot pa nyamego moko tie ngo jaratic pa Yehova?\n15 Jakwenda Paulo ukoro ngo nia lembang’o dhe ma copo ketho ju m’ugamiri pokiri. Re wang’eyo nia utie ngo dubo mi tarwang’, pilembe ka nico utimo dubo maeno, dhaku pare utie ku twero mi lalu gamiri migi, man mi giero ng’atu mange. Paulo ukiewo nia dhaku m’upokere ku cware ucikere nibedo “ndhu musuma, kadi gitit kindgi ku cwarene.” Pieno, i wang’ Mungu, fodi asu gamiri migi ujik ungo. Paulo uwacu nia kadok peko ma rukani ngi uwok i kind ju m’ugamiri, re tek etie ngo dubo mi tarwang’ ci, gicikiri nibedo ku lembakeca mi tito kindgi, niwacu giyik lembe m’ukadhu i kindgi man gimediri nibedo karacelo. Gicikiri nikwayu judong cokiri ukonygi. Judong’ cokiri gibiii nibedo ngo i thenge pa ng’atu moko, ento gibitio ku Biblia pi nimio juk ma copo konyogi i saa maeno.\n16 Re ka dhaku p’umego, kunoke won ot pa nyamego moko utie ngo jaratic pa Yehova ke? Ka peko uwok i gamiri migi, nyo eno copo ketho gipokiri? Calu ma waneno, Biblia uyero nia tarwang’ kende re ma tie thelembe m’uyiyere, ma copo ketho gamiri lal. Ento Biblia unyutho ngo tap tap thelembe ma copo cwalu ju m’ugamiri nipokiri. Paulo ukiewo kumae: “Dhaku ma tek ubedo ku cware ma jayic ungo, ma cwarene de maru ya gibed gikude, dong’ kud ewek cwarene.” (1 Kor. 7:12, 13) Tin de juk maeno tie ku kony iwa.\n17, 18. Pirang’o Jukristu moko ging’io nibedo asu i gamiri kadok kinde ma lembe ujebere magwei i kindgi de?\n17 Re nico “ma jayic ungo” copo timo lembe moko ma nyutho nia ‘ebemaru ngo ya gibed’ giku dhaku pare. Ku lapor, nyo ecukufwodo dhakune lee, ma dong’ ebenwang’u nia kwo pare ni ariti. Bende, copo bedo ebekwero akakaka nipong’o yeny pa dhakune man mi juruot pare, kunoke eketho timo ni Mungu udoko tek magwei ni dhakune. I saa maeno, dhaku ma Jakristu copo neno en gire nia kadok cware ubeweco ma mit de, re ‘ebemaru ngo ya gibed’ gikude, man ecopo nwang’u nia ubekwayu gipokiri. Re i lembe ma rom kumeno, Jukristu moko ging’io nibedo asu ku weg udi migi. Giciro man giii niyiko i gamiri migi. Pirang’o ging’io nitimo kumeno?\n18 Ka dhaku ku cware gipokiri, nwang’u fodi asu gamiri migi ujik ungo, man ka ng’atuman ubekwo i wie gire, gicopo nwang’iri ku kit peko ma wadaru weco i wie. Jakwenda Paulo unyutho thelembe mange ma copo ketho ju m’ugamiri kud gipokiri. Ekiewo kumae: “Kum cwar [dhaku] ma jayic ungo judwoke leng’ ni kum cege, man ke dhaku ma jayic ungo judwoke leng’ ni kum umego: tek ebedo kumeno ngo nwang’u nyithindho mu gibedo ma gi leng’ ungo; ento kawono gi leng’.” (1 Kor. 7:14) Jukristu ma dupa gigam ging’io nibedo asu ku weg udi kunoke meg udi migi ma juyic ungo, kadok i saa ma lembe ujebere magwei i gamiri migi. Re i ng’eye, mutoro unegogi magwei kinde ma judhoggi mi gamiri ucaku timo ni Yehova; ginwang’u nia kara giciro mananu ngo.—Som 1 Jukorinto 7:16; 1 Pet. 3:1, 2.\n19. Pirang’o i cokiri mi Jukristu ju m’ugamiri ma gibekwo ku mutoro gi dupa?\n19 Yesu umio juk iwi lalu gamiri, jakwenda Paulo ke umio juk iwi pokiri. Gin ario ceke gimito nia jurutic pa Mungu giyung gamiri. I cokiri mi Jukristu i wang’ ng’om zoo tin eni, gamiri ma dupa utie ku mutoro. Copere nia i cokiri peri de ju m’ugamiri ma gibekwo ku mutoro ginuti, pilembe umego gibenyutho mer ni mon migi, man nyimego bende gibenyutho woro ni coggi. Gin ceke gibeii ninyutho nia gamiri copo bedo ku yung. Watie kud anyong’a ma lee dit nineno nia kite ma gibekwo ko ubenyutho nia wec ma Mungu uyero e utie lemandha: “Kum lembe nini ng’atu ma nico biweko won ku min, man ebimoko kum cege.”—Ef. 5:31, 33.


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TUWA YESU KRISTORA BOWI IWAING KEREGAINA 1\nNONA AGO KASA YARINIYA AWIYA YOHANE MENE KEREGAINA\nYohane mene gutu zo yazo Patimos auna atu bunao gare mitaine nasani atiyo yaine yero Yesu mene nona benaung giti nung eno keregainu gigina. Nupema Tuwara dubu mene iwo towang atu nasani tau yero Tuwara ge iniro taka sinasani naese sero Yohane mene ge ewiya gaena. Yesu mene iwo nuna-una putoung apakana puro wosiro baingtiro Sandara putoung dema puro wosariniya. Ayero yero aune dubu nuna eno nona iwawaing pugariniya. Susuwa awiya ge emimene keregatiniya. Nupema tani ena ago tawingna atu kasa yarineya awiya dema ge emimene keregatiniya.\n1 Nona Yesu Kristo mene keregaina auna ungwe.\nNona be apungka gege aung yai aune kasa yariniya awiya dubu nuna name eno keregaise Tuwa Bayau mene Yesu eno gipena. Arare Yesu mene keregari sero angelo zo iyengtinu buro na buro-mani nuna Yohane eno sero gipero yena ara. 2 Ayero yenu nane diti nana mene gigiwang, aeno Tuwa Bayaura ge aune Yesu Kristora ge nigiwang awiya ge me nibamu ayero sinena. 3 Ge emimene nona ago kasa yariniya auna ge ara. Arare zo nung ge gayao ewiya keregairo yanakana zazagariniya, nung arita zazagatinai ena mene nigiro dube pugairo dimarineya, awong amimene yawa yawa yaese. Noeno okowata, ge emimene me yaora be nuna nugu daung niya. 4-5 Na Yohane mene Tuwara dubu 7 Asia provins auna mokora atu miteya niye eno ge ewiya gainena.\nNung name eno dubora mono pupunoiya. Nupema yu nuna mene pasena naname disena. 6 Ayero yero dubu nuna yanenese sero pungna. Awiya name Tuwa Bayau Maung nuna auna pirisa dubu yanenese ayero yena ara. Arare nung emo yazore putoungne mitao gege mitoiya. Awiya me yaise. 7 Ewiya gipu! Nung berezere dema butunai emo bauno apakana amimene diti moko nunae mene garineya. Awong nung gaewa amimene dema nung garineya. Emo dubu giti amimene nung giro awang yero dubo mininasani zi sarineya. 8 Ge awiya me nibamu ara. Tuwa Bayau putoungne nung mitauna, mitoiya, mitariniya amimene eyero siniya, “Na nona zayaora arita aung yaora maung.”\n9 Na ge nigao otao ninae Yohane amimene Yesura-una susuuno niye aune dema iwo tame nasani Tuwa Bayaura nao sekawa puro nasani tau yero nona. Na Tuwa Bayaura ge aune Yesura ge ungwe awiya tugata newang giro na puro bunero gutu yazo Patimos auna atu pugaiwa mitaungwa ara. 10 Atu mitiwang Tuwara iya be kasa yenu Oweno mene dubo nana topetinu nana-una bautara atu ge bewing zo to mene saine yenu ge eyero kasa yenu nigiwang ara. 11 “Nona gosinesa ewiya bukura gaero pugasa dubu nana 7 awong euna-una babae: Efeso, Semena, Pegamam, Tayataira, Sadis, Filadefia, aune Leodisia.” 12 Emo na eno ge sinena awiya gari sero kapetegaingwa ara. Kapetegairo nona damana pugao dopaora susuwa 7 gol mene yao awiya gigiwang. 13 Damana pugao dopaora susuwa auna towang atu nona zo awiya benaung Emora Maingna ine amimene dopero mitinu gigiwang. Nung taung wori imoko-kaung-kaung wosogao, ayao amimene susuwara atu ipura geing nuna gol mene yao awiya diyao, 14 ziyo giti aire nuna awiya neyang kaingkaing yao, wo sipsipra taung tumiza ine, nupema bereze ine; diti moko nuna awiya iyao awero dang-dang noiya ayao ine ara; 15 te nuna awiya aeni iyaora atu awinasani orokaka noiya ayao ine ara; ora ge nuna-una bewing awiya ou sasa mene burugu-burugu sinasani ge sinoiya ayao ine. 16 Wawong me nuna mene arasa 7 awiya iniro dopero mitina; ora be moko nuna-una atu winade yaora iwi zo di yore bautare di wiso yao ami kasa yena; ora benaungne diti moko nuna aune awiya wari tau-tataware yao posinoi zayang-zayang noiya ayero waegaina ara. 17 Na ititi nuna ayao giro zuwero te nuna-una nugu atu magayaine yewang. Ayero mitiwang nung wawong me nuna mene nana-una tame pugairo eyero sena, “Ning awang oko yase! Na nona zayaora arita aung yaora maung ara. 18 Na naora maung. Na magayero seka yewang amimene nao gege nona narinena. Arare magayao aune magayaora napo auna towao be nunato auna ki awiya nane puro nona. 19 Arare ning nona gigesa aune nona yemeneka keeune kasa niya aune nona ago kasa yariniya aune awiya apakana gaero aung ye. 20 Ning wawong me nana-una atu arasa 7 gigesa aune damana pugao dopaora susuwa 7 gol mene yao gigesa awiya nona pungyao ara. Arare auna susuwa sana nigi. Arasa 7 awiya dubu 7 auna angelo nunae ara. Ora damana pugao dopaora susuwa 7 awiya dubu 7 ara.”


Mat 9 | `NOU | STEP | Edo Iesu nga da vitido umo diuga da awodo sembudo sekago uso nati be da bugusira.\n1 Edo Iesu nga da vitido umo diuga da awodo sembudo sekago uso nati be da bugusira. 2 Edo Iesu ainda bugiri embo mi embo tei ingo ambari awa apara da edo budo Iesu da yei bugusera. Etero Iesu ungo gebe era awa gido edo embo daguna da yei sisira, “Naso mei iso buria awa kotembedo doturena awasedo dubo ewamei eio.”\n3 Edo agodari da atopatari nenei mi ungo ungosuka ge mina sara edo sisira, “Embo emimi sira ro Mamo mi edo ira awa umo daedo adira sira. Edo umo ge awodo sira awa umo Mamo da yei da ge biae sira.”\n4 Awarate Iesu umo ungo ge ro kotera awa gido edo ungoda yei sisira, “Ingo ro awasedo kotari biae kotevi? 5 Edo na ro seni? Na eiedo senita erido pepeta eio senita ko eiedo seni nanemi iso buria kotembedo doadena seni? Edo ge etoto einda ge rawa ge okain ri? 6 Na busu da atena ainde awa Mamo mi naso yei embo da buria kotembedo doanase goroba ari ititisira. Edo boroko nanemi buro nembodiba awa ano ingo mi eiawa gadewa.” Edo Iesu ge awa sedo edo embo ingo tei ambari da yei sisira, “Erido iso ewari besi budo edo iso nati da mambuio.” 7 Setiri embo awawa erido uso nati da mambusira. 8 Edo embo awa mambiri embo mi wasiri awa gido oju mi biae isera te ko Mamo jasiga isera unemi embo da yei goroba ari itira awasedo.\nMATTHEW IESU AMBO AMBO ISIRA\n9 Edo Iesu yei awa dodo mambuse Iesu tax bari embo jawo Matthew awa gosisira. Edo Matthew uso tax bari yei da anumbedo atiri edo Iesu mi uso yei da sisira, “Na ambo ambo eio.” Setiri Matthew erido Iesu ambo ambo isira.\n10 Edo Iesu uso ambojimbi de mando da indari indero tax bari embomei nei de embo bebegae de bugudo ungoda demonda anumburisera. 11 Edo ungo anumbetero edo Pharisee embomei nei mi ungo gido edo Iesu da ambojimbi da yei sisera, “Ro awasedo ingoda atopatari embo bebegae de tax bari embo de da indari indiri?”\n12 Setero Iesu ingido ungoda yei sisira, “Karu ari jebugari embo awa embo karu ae ainda yei manamambadira te umo embo karu de ainda yei mambadira. Edo da awodo na awa embo ewagaewa awa embo bugae rate na embo bebegae awa embo bugusena. 13 Jiwari ewamei be da sisira awa ingiwo, ‘Na wo mi rorou itawase awa dipapa aera te ingo mi embo nenei dubo bawase dipapa ena.’ Awara mambuwo ge ainda be rori awa eura ave.”\nJOHN DA AMBOJIMBI IESU DA YEI SEDO GARI ITITISIRA\n14 Edo John da ambojimbi mi Iesu da yei bugudo sisera, “Nango de Pharisee embomei deda wasiri awa nango iji dada neta kakana edo era. Edo ro awasedo iso ambojimbi wasiri da eiawa ambo ambo ae edo eri?”\n15 Edo ungo awodo setero Iesu mi mina sisira, “Edo jimbari iu seka awa jimbari da bondo da atadira mo esega embo mo dubo vevera erita? Awodo aera ungo awa dubo vevera adi aera. Edo na awa teta jimbari iu seka inge. Edo iji tupo na budo mambadera ainde awa naso ambojimbi awa dubo vevera ise neta kakana adera.\n16 “Naso atopatari awa seka. Edo na ingoda yei kiki etoto sano ingido edo ingo eiawa gadewa. Embo amemi mana bo matu da to awa bo seka mi mana tauta adira. Awodo adira awa bo seka mi bo matu awa budo isisibari keradira segadi adira iji ainde. Edo keradira ainde awa to nembodiba be adira.\n17 Edo embo amemi mana umo seka jawo wine awa utingi wo ando mi ari matu da mana itadira ko wo ando matu awa mana jitugadira awasedo umo wine awa porokukusedo sauma utingi wo ando matu mi ari awa bejadira. Edo awodo adira umo wine awa yoyogo edo busu da wosadira. Awodo aera embo mi awodo ae edo era te umo wine seka awa utingi wo ando mi ari seka da itido era awa etoto awa ewamei atima era. Da awodo naso atopatari seka de ingoda wasiri matu de awa ingo mi mana dada adewa.”\nIESU WASIRI EWAGAEWA JIWAE ISIRA\n18 Edo Iesu ge awa ungoda yei sise atiri Jew embo da gitijigari nei mi bugudo Iesu da joda baingo dederi edo sisira, “Naso gagara ademei boroko betetira te pogae iso ingo mi uso tamo da itaso gagara ewamei edo atare.” 19 Setiri gido Iesu erido edo uso ambojimbi deda gitijigari awa ambo ambo isera.\n20 Edo ungo mambutero evetu karu orobi budo ororo wowoseuri atise gaeko 12 atae isira amimi kotisira, “Na uso ombari begiti da jigadena awa na ewamei adena.” Awa kotedo evetu awawa gunda bugudo Iesu da gara begiti da jijigurisira.\n22 Edo evetu awodo etiri Iesu wareregedo evetu awa gido uso yei sisira, “Naso gagara goroba eio. Imo na gebe etesa amimi imo ewamei etesa.” Edo Iesu awodo setiri iji ainde evetu awa ewamei isira.\n23 Edo Iesu gitijigari da oro da bugudo joda totorisira. Edo Iesu joda torido embomei mi gauro pusero edo betari embomei awa embo jibia ero gosisira. 24 Edo Iesu mi ungoda yei sisira, “Ingo berari dodo mambuwo. Edo gagara ademei eiawa betae ra te ewo ira.” Edo Iesu awodo setiri ungoi berari iro jirisira. 25 Edo Iesu embo berari setiri ponda ijegetero Iesu gagara da diumba da torido gagara awa ingoda jigiri gagara awa eririsira. 26 Etiri ge eiawa yei berari da rawusira.\n27 Edo Iesu yei awa dodo mambutiri embo diti guba egeregari etoto mi umo ambo ambo ise Iesu da yei sisera, “David da orobe nango jo egae.”\n28 Edo Iesu uso mando joda toriri embo diti guba egeregari awa daedo totorisera. Etero Iesu mi ungoda yei nganega isira, “Ingo nanemi ingo kondade adena awa gebe evita?”\nSetiri ungoi Iesu da yei mina sisera, “Embo nembodiba nango gebe era.”\n29 Setero Iesu mi ungoda diti awa jigido ungoda yei sisira, “Ingo ro gebe ewa awa awodo are.” 30 Edo Iesu awodo setiri ungoda diti ewamei etiri ungoi yei gosisera. Etero Iesu mi ungoda yei ge tini javi de sisira, “Eiawa sawo embo nenei mi geore.” 31 Awarate Iesu ge awodo setiri ungo mando awa dodo yei berari da mambudo embo jiwae be setero gosisera.\n32 Edo embomei mando awa doturero embo nenei mi embo asisi biae mi joda aturi ge sae edo isira awa budo Iesu da yei bugusera. 33 Etero Iesu mi asisi biae awa budo pigetiri ijegetiri embo awa ge sadi tuturo isira. Etiri embo berari mi awa gido kove be isera edo sisera, “Nango Israel embomei wasiri eiedo irirae nango matu gae.”\n34 Awarate Pharisee embo mi sisera, “Amone asisi bebegae da bajari mi Iesu da yei asisi bebegae ondarase goroba itiri gido awodo re ira.”\nIESU MI EMBOMEI AWA EMBO JO ISIRA\n35 Awodo atae edo Iesu pepeta edo nati berari awa esega isira. Ise Jew embomei da dada ari mando mando da embo atopapotisira. Edo embo atopapotise binga ewamei Mamo mi embo gitijigadira iji awa sisira. Edo daedo Iesu embo jiwae karu amburo neinde kainde dubo vevera edo isera awa euri ewamei edo isera. 36 Edo Iesu embo eiawa gido ungo jo isira ko ungo bouga be burera awa ungo ro adera awa ungo gae. Edo embo amenda soro ungo kondade aderi awawa ungo awa teta wo jawo sheep mi wo simba ari embo ae gido tepo tapo tembuma era da awodo gosisira.\n37 Awasedo Iesu mi uso ambojimbi da yei sisira, “Indari be jiwae edo sia etira embo mi dada orase awarate indari dada ari embomei awa enumba ae mi dada edo era. 38 Awasedo busu da indari erido ira ainda topo da sewo, “Buro ari embomei jiwae itaso mambudo indari awa dada ore.”


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Rethinking Africa: 210 days ... Genocidist Nigeria: Where is Nnamdi Kanu? Where are Nnamdi Kanu’s parents, Eze Israel Okwu Kanu and Ugoeze Nnenne Kanu?\n210 days ... Genocidist Nigeria: Where is Nnamdi Kanu? Where are Nnamdi Kanu’s parents, Eze Israel Okwu Kanu and Ugoeze Nnenne Kanu?\nTODAY marks seven months or 210 days since the 14 September 2017 genocidist Nigeria military, led by Hausa-Fulani/islamist jihadists under Muhammadu Buhari, stormed the home of Nnamdi Kanu’s parents at Afaraukwu-Ibeku, eastcentral Biafra. Consequently, the whereabouts of Nnamdi Kanu, the leader of the Indigenous People of Biafra (constituted integrally in the Biafra freedom movement), and his parents, remain unknown.\nScores of the Kanus’ relatives and friends were murdered during the assault and scores of others are still unaccounted for. 3000 Igbo people have been murdered across Biafra since Muhammadu Buhari, who in March 2015 had been imposed on as Nigeria’s head of regime by ex-US President Barack Obama and ex-British Prime Minister David Cameron , embarked on this very bloody track of phase-IV of the Igbo genocide (13 January 1970-present day) in November 2015.\n(John Coltrane Quartet, “I want to talk about you” [personnel: Coltrane, tenor saxophone; Red Garland, piano; Paul Chambers, bass; Art Taylor, drums; recorded: Van Gelder Studio, Hackensack, NJ, US, 7 February 1958])\nPosted by Herbert Ekwe-Ekwe at 04:34\nLabels: “I want to talk about you”, Afaraukwu-Ibeku, Biafra, ColtraneQ, Eze Israel Okwu Kanu, genocidist Nigeria, IPOB, Nnamdi Kanu, Nnamdi Kanu’s parents, Obama&Cameron, Thurs14Sep2017, Ugoeze Nnenne Kanu


Yesu uyabu wang’ dhanu m’abinga man ekonyo Zakayo | Kwo pa Yesu\nWIC MI 99\nYesu uyabu wang’ dhanu m’abinga man ekonyo Zakayo\nYESU UYABU WANG’ DHANU MA GITIE ABINGA I YERIKO\nZAKAYO MA WON AJOK ULOKO CWINYE\nYesu ku dhanu ma gibewotho kugi gitundo i Yeriko, ma tie wotho mi bang’ acel kumeni niai kud i Yerusalem. I andha, jucopo yero nia adhura mi Yeriko ie upokere ni ario; adhurane ma con nwang’ere i kilometre acel ku nusu kud adhurane manyen ma jugomo i rundi mi Juroma. Kinde ma Yesu kud udul dhanu giai kud i adhurane acel man gidhingo m’ucelo, abinga moko ario ma jukwaipiny giwinjo woi mi dhanu. Nying’ ng’atu acel m’ikindgi tie Bartimayo.\nSaa ma Bartimayo kud abinga wadi giwinjo nia Yesu ubekadhu, gicaku kok ku dwandgi ma tek kumae: “Rwoth, bed ku kisa i kumwa, in i wod Daudi!” (Matayo 20:30) Jumoko m’ubino ikind udul gikwerogi ku kwinyo nia giling’ cen, re abinga maeno gimediri nikok dong’ ma tek nisagu. Kinde ma Yesu uwinjo yakini m’unyai egam ecungo. Eoro ju ma gitie kugi gicidh gilwong’ ng’atu m’ubekok ubin. E gicidho ibang’ jukwaipiny maeno man giwacu ni acel kumae: “Dong’ cwinyi bed tek: ai malu, ebelwong’i.” (Marko 10:49) Abinga maeno uai malu, ebayu kendi pare ma yor iwie man epiei ku mutoro ecidho ibang’ Yesu.\nE Yesu upenjogi kumae: “Wuyenyo ya atim ang’o iwu?” Gin ario zoo gidwoko kumae: “Rwoth, wayenyo nia wang’wa yabre.” (Matayo 20:32, 33) Kisa umaku Yesu ikumgi, e emulo wang’gi, man eyero ni acel m’ikindgi segi kumae: “Cidhi. Yioyic peri e m’utito kumi.” (Marko 10:52) Andha, wang’ abinga ario maeno ma gijukwaipiny uyabere. E ndhundhu nica gicaku yungo Mungu, man gilubo tok Yesu. Dhanu mange de saa ma gineno udu maeno, gipaku Mungu.\nSaa ma Yesu ubekadhu kud i Yeriko, njuru dhanu madit utieke. Dhanu ceke ubemito gikenen kum ng’atu m’uyabu wang’ abinga. Dhanu ubecung’iri ikum Yesu ma dong’ ecopo yiko kume de ngo; jumoko gibeii kpe nia ginene re gicopo ngo; ikind ju m’ubeii ne, Zakayo de nuti. Etie jadit mi weg ajok i adhura mi Yeriko man i ng’ete. Calu m’etwil, ecopo neno ngo lembe m’ubetimere. Pieno, Zakayo utelo yo ku ng’wec, man ecidh eidho iwi yend ulemo moko ma nwang’ere i dhu gengi ma Yesu ubebino kadhu kud i ie. Kud iwi yen kuca re m’ebeneno lembe ceke m’ubekadhu. Kinde ma Yesu uwok ceng’ini, eneno Zakayo iwi yen man eyero ire kumae: “Zakayo, lor piny pio; kum tinuni akobedo i ot peri be.” (Luka 19:5) E Zakayo gam ulor ku wi yen man eringo i pacu pi niyikere kara ejol welo pare mir awora.\nKinde ma dhanu gineno lembuno, gicaku ng’ur. Ginwang’u nia etie ber ungo ni Yesu nibedo welo pa ng’atu ma gineno nia utie jadubo. I andha, Zakayo ulony ku sente pa dhanu ma gibed gikwalu saa ma gibejoko ajok.\nSaa ma Yesu umondo i ot pa Zakayo, dhanu ging’ur i kume, giwacu kumae: “Emondo nibedo ku ng’atu ma jadubo.” Re Yesu uneno nia Zakayo copo yewo dubo pare, pieno cwinye utur ungo. Zakayo ugam uai malu man ewacu ni Yesu kumae: ‘Nen, Rwoth, ng’et piny para kucel abimio ni jucan; man tek avugo ng’atu moko ku riu, abidwoko wang’e wang’ ang’wen.’—Luka 19:7, 8.\nWec maeno unyutho nia andha Zakayo uyewo dubo pare! Ecopo ting’o buku pare mir ajok man ediko wel sente ma tap m’ebed egamu kud ibang’ Juyahudi ma tung’ tung’; bende eng’olo nia ebedwoko kawang’e wang’ ang’wen. Eno tie lee dit nisagu kadok ma Cik pa Mungu ukwayu. (Ai 22:1; Lembe mi Julawi 6:2-5) M’umedo maeno, Zakayo ung’olo nia ebiting’o nusu mi jamcinge ebimio ni jucan.\nSaa ma Yesu uneno nia andha Zakayo uyewo dubo pare, lembene ufoye, man ewacu kumae: ‘Tinuni both ubino ba ot maeni, kum en bende en e wod Abraham. Kum Wod dhanu bino niyenyo nilaru de ju m’urwinyo.’—Luka 19:9, 10.\nNwang’u iwang’e, Yesu ular umio lapor pa wod m’urwinyo, pi niketho peko iwi lembe ma ng’atu “m’urwinyo” nwang’ere ko. (Luka 15:11-24) Re lapor m’emio maeni utie pa ng’atu m’ukwo andha, m’ubino ve wod m’urwinyo ma kawoni dong’ unwang’ere. Ecicopere nia judong dini ku dhanu migi ging’ur ikum Yesu man gicaye pilembe ebedieng’ akeca ku dhanu ma ve Zakayo. Kadok kumeno de, re asu Yesu ubemedere nisayu nyithindho pa Abraham m’urwinyo man nikonyogi gidwog ibang’ Mungu.\nEcicopere nia Yesu urombo kud abinga ario ma gijukwaipiny kani, man etimo ang’o igi?\nZakayo ubino ng’a, man enyutho nenedi nia eyewo dubo pare?\nKite ma Yesu udieng’ ko ku Zakayo ubemio iwa ponji makani?


Jeremia 17 - Holy Bible [Luo Bible 2020] - (Jer 17)\nJehova Nyasaye wacho niya, “Richo mar Juda ondik gi kalamb chuma; ogor gi gima bith e chunygi, kendo e tunge kende mag misango miwangʼoe liswa.\nKata mana nyithindgi paro kendegi mag misango miwangʼoe liswa, kod sirni mag Ashera mantie bath yiende motimo otiep, kendo e gode matindo motingʼore gi malo.\nGoda maduongʼ manie piny kod mwanduni gi nyak magi duto anami wasiki, kaachiel gi kuonde magi motingʼore gi malo, nikech richo manie pinyu duto.\nKethou uwegi nomi nomau girkeni mane amiyou. Anami ubed wasumb wasiku e piny ma ok ungʼeyo, nimar usemedo mirimba, kendo enowangʼ nyaka chiengʼ.”\nMa e gima Jehova Nyasaye wacho: “Okwongʼ ngʼatno ma genone ni kuom dhano, ngʼatno mogeno kuom ringruok mondo omiye teko, kendo ma chunye aa kuom Jehova Nyasaye.\nEnochal ka bungu manie thim; ok enowinj maber ka ber obiro. Enodag kuonde motwo motimo ongoro, kama otimo chumbi maonge ngʼama odakie.\nEnochal gi yien mopidh but pi ma tiende nyaa e tiend aora. Ok obed gi luoro ka liet obiro; ite osiko mana ka ngʼich. Oonge gi parruok e higa mar oro kendo ok owe ma ok onyago olemo.”\nChuny en jawuond moloyo gik moko duto kendo ok nyal thiedhe. En ngʼa manyalo ngʼeye?\n“An Jehova Nyasaye ema anono chuny kendo apimo paro, mondo achiwne ngʼato kaluwore gi timne, kendo kaluwore gi kaka kite chalo.”\nKaka winyo ma butno e tongʼ mane ok onywolo, e kaka ngʼatno mayudo mwandu gi yore ma ok kare. Ka nus ngimane oserumo, mwandune noweye, kendo gikone nonere malongʼo ni en ngʼama ofuwo.\nKom duongʼ, motingʼ malo aa chakruok, e kama ler mar lemo marwa.\nYaye Jehova Nyasaye, geno mar Israel, jogo duto mojwangʼi noyud wichkuot. Jogo molokoni ngʼegi nondik nying-gi e buru nikech gisejwangʼo Jehova Nyasaye, soko mar pi ngima.\nChanga, yaye Jehova Nyasaye, kendo anachangi; resa kendo anaresra, nimar in kendi ema apaki.\nGisiko ka giwachona ni, “Ere wach Jehova Nyasaye? Dak otimre sani!”\nPok aweyo bedo jakwath mari; ingʼeyo ni pok agombo odiechiengʼ mar thagruok. Gima wuok e dhoga ingʼeyo.\nKik ilokrina masira; in e kar pondana e kinde mar thagruok.\nMad jogo masanda ne wichkuot, to an kik wiya kuodi; mad gibed gi bwok maduongʼ to an kik ibwoga. Kel gigi kuomgi e kinde mar masira; kethgi gi kethruok manyadiriyo.\nMa e gima Jehova Nyasaye nowachona: “Dhi kendo ichungʼ e dhorangach miluongo ni dhoranga ji, kama ruodhi mag Juda donjogo kendo wuok godo oko; chungʼ bende e rangeye duto mag Jerusalem.\nWachnegi, ‘Winj wach Jehova Nyasaye, yaye ruodhi mag Juda kod jo-Juda duto gi ngʼato angʼata modak e Jerusalem madonjo gie rangeyegi.\nMa e gima Jehova Nyasaye wacho: Bed motangʼ ma kik itingʼ misigo chiengʼ Sabato kata ikele kokalo e rangeye mag Jerusalem.\nKik ukel misike koa ei uteu kata timo tich moro chiengʼ Sabato, to rit chiengʼ Sabato maler, mana kaka ne achiko kwereu.\nKata kamano ne ok gichiko itgi kata winja; tokgi ne tek ta ma ok ginyal winjo wach kata winjo puonj.\nTo ka inyalo bedo motangʼ kiluora, Jehova Nyasaye owacho, kendo onge misigo mikadhogo dhoranga dala maduongʼni chiengʼ Sabato, to irito chiengʼ Sabato maler ma ok itimo tich moro chiengʼno,\neka ruodhi mabet e kom duongʼ Daudi nobi kakalo e rangeye mag dala maduongʼni gi jotendgi. Gin kod jotelo mag-gi ginibi ka giriembo geche kod farese, ka gin kaachiel gi jo-Juda kod jogo modak e Jerusalem, kendo dala maduongʼni enodage nyaka chiengʼ.\nJi nobi koa e dala mag Juda kod mier molworo Jerusalem, koae gwengʼ Benjamin gi tiend gode matindo ma yo podho chiengʼ, koa e piny manie gode matindo kod Negev, ka gikelo misango miwangʼo pep kod misengini mamoko, chiwo mag cham, ubani gi chiwo mag goyo erokamano e od Jehova Nyasaye.\nTo ka ok umiya luor mondo urit Sabato maler ma ok utingʼo misigo ka udonjo e rangeye Jerusalem chiengʼ Sabato, to anamok mach ma ok tho e rangeye mag Jerusalem manowangʼ kuondegi mochiel motegno.’ ”


Ezekiel 26 - Holy Bible [Luo Bible 2020] - (Eze 26)\nOdiechiengʼ mokwongo mar dwe, e higa mar apar gachiel, wach Jehova Nyasaye nobirona kama:\n“Wuod dhano, Turo ogoyo mahu kuom Jerusalem kama: Dhorangeye mag ogendini osekethore, kendo dhoudi mage koro oyaworena malach; mi odongʼ gunda, omiyo koro abiro dhi maber.\nKuom mano, ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Akwedi, yaye Turo, kendo abiro kelo pinje mathoth mondo oked kodi, mana ka nam madhwolo apakane.\nGibiro ketho ohinga mag Turo kendo gibiro muko chiel mag-gi mag siro lweny; abiro ywero lope momewo oko mi odongʼ lwanda lilo.\nLwandano nolokre chula ma jolupo moye tondegi nikech an Jehova Nyasaye Manyalo Gik Moko Duto asewacho kamano. In Turo, ogendini noyaki,\nkendo gininegi joma odak e miechi gi ligangla ma ok ni e chula. Eka giningʼe ni An e Jehova Nyasaye.\n“Nikech ma e gima Jehova Nyasaye Manyalo Gik Moko Duto owacho: Nebukadneza ruodh Babulon, ma en ruoth maduongʼie moloyo ruodhi mag pinyni, biro biro koa nyandwat ka en gi farese mathoth gi geche mag lweny, gi joidh farese gi oganda lweny maduongʼ mondo omonj Turo.\nJogi modak e mier ma ok ni e chula noneg gi ligangla; wasikigo nokuny buche mi giket pidhe mag lowo mogingore e bath ohingani, kendo ginimonji ka gigengʼore gi kuodi.\nObiro chomo ohinga magi gi lodi mage madongo mag muko gik moko, mi omuk kuondegi motingʼore gi malo gi gige mag lweny.\nFaresene nobed mangʼeny miwuoro mi buru ma tiendegi dhwolo ka giringo noumi. Ohinga magi noyiengni kowinjo koko mag farese mag lweny gi geche man-gi tiende ariyo mag lweny kod geche moum wigi man-gi tiende angʼwen, chiengʼ ma enodonj gie dhorangeyeni kaka ji donjo e dala maduongʼ ma ohinga mare osenyon mopiel piny.\nOmbongʼ faresene nonyon yore duto mag dalani maduongʼ, obiro nego jogi duto gi ligangla, kendo siro magi maroteke nopodh piny.\nGibiro yako mwandugi kendo ginikaw gigi mag ohala; gibiro muko ohinga magi mi gigo piny, kendo gibiro ketho utegi mabeyo mi gidir kitegi, gi bepegi, gi matafare motore-otore e nam.\nAbiro tieko wendegi mag kokogo kendo thumbe duto migoyo mag nyatiti ok nochak owinji kendo.\nAbiro loki lwanda lilo, mi ilokri kama jolupo moyoe tonde. Ok nochak ogeri kendo, nikech an Jehova Nyasaye Manyalo Gik Moko Duto ema asewacho kamano.\n“Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho ne Turo: Donge pinje manie dho nembe biro tetni kowinjo koko mar podho mari, chiengʼ ma joma ohinyore marach nochur gi rem kendo ka inego ji e pinye?\nEka yawuot ruodhi duto mag pinje manie dho nam nowuog e kombegi mag loch kendo ginilony lepgi mag loch gi lepgi motwangʼ gi usi mabeyo beyo. Ginibed piny ka gihum nono kendo ka gisiko gitetni, nikech umako dhogi.\nGinichuognu wer moro ma giywagougo, kendo giniwachnu ni: “ ‘Mano kaka otieki malit, yaye dala maduongʼ mongʼere, ma jonam odakie! Ne in gi teko maduongʼ ewi nembe madongo, in kaachiel gi jogi; ne ikelo bwok maduongʼ ne ji duto modak kuno.\nKoro pinje manie dho nam tetni e odiechiengʼ mar podho mari; kendo chula manie nam luoro omako nikech podho mari.’\n“Ma e gima Jehova Nyasaye Manyalo Gik Moko Duto wacho: Ka anami ibed dala maduongʼ modongʼ gunda, machal gi mier madongo matinde ji ok odakie, kendo ka analuong nembe matut mondo oimi gi ataro mar pi,\nabiro teri e piny joma otho, mondo idag kuno gi joma nosetho chon. Abiro miyo idagi e piny manie bwo lowono, kibudho e bur matut e kind gik machon mokethore mi ok inichak iduog e piny joma ngima.\nAbiro miyo giko mari bedo marach miwuoro, kendo ok nochak oneni kendo. Ji nomanyi, to ok nochak oyudi kendo, Jehova Nyasaye Manyalo Gik Moko Duto ema owacho.”


Rahabu ’Ba Ndra Asi Ini Yehova ma Dria | Mi Imba Anzi Mini ’Diyi\nAma ma ’baki nga ecetasi ama aku ambo Yeriko niri ma alea. Aku ambo ’diri angu Kanani ni ’ba alenia ’diyi ni Yehova ni inzizu ku ria. Oku omvele Rahabu i ri ni o’a ’dia.\nRahabu ni ndra nga ovuzu zamva ru ria, eri ndra e’yo geri Musa ni Miri Ekari ma ale awazu iri ri ma dria geri erini anzi Israelini ’diyi ofuzu angu Misiria risi ri be. Eri vini ndra geri Yehova ni eyi ma azakozu ari’ba eyini ndu ndu ’diyi ndezu ri ma e’yo indi. Sawa ’disi eri di vini kini anzi Israelini ’diyi aso hema Yeriko ma ageyia enyia!\nRahabu mba ’ba ndindia azi ngapi ’diyi ma ta a’dusikuni ’ba asi ini Yehova ma dria\nOndre azini alu, anzi Israelini ’diyi ma azi iri ni nga mu Yerikoa azi ndindia ni ngazu aku ambo ’di ma alea. Ngaki ca Rahabu vule akua. Nga eyi omve joa dika fe yini lazu ’daa. Inisi, opi Yeriko niri nga oni kini ’ba azi ndindia ni ngapi ’diyi aku ambo ma alea dika muki Rahabu vule akua. Coti opi nga ’ba ma ti pe eyi bizu. Rahabu nga agupi iri ’diyi zi jo ma dria ’bua dika lu ’ba opi ni ti epele ’diyi ni kini: ‘’Ba azi ndindia ni ngapi ’diyi ta ’dia, te fuki aku ambo ma alea risi ’bo. Emi kaki mu mbele mbele, emi nga eyi isu geria!’ Mi ni asisile Rahabu ni ’ba azi ndindia ni ngapi ’diyi ma ta mbazu ri ra ya?— Asisile ni ri ’ba asi ini Yehova ma dria dika ni ra kini eri nga angu Kanani niri fe anzi Israelini dri ra.\nDe nga agupi iri ’diyi fukini Rahabu vule akua risi ku, soki oyo ngazu eri ma dri jazu ’ba eri vule akua ’diyi pie sawa Yeriko ma dri jazu risi ku. Mi ni luki erini ma ’ye a’du afa ni’ari ra ya?— ’Yoki ’dini: ‘Mi ’du baka ekaru ’di, mi ombe derisaa. Mi ka ’ye ’dini, ’ba dria mi vule joa ’diyi nga yi pa ra.’ Rahabu nga e’yo ’ye trotro ’ba azi ndindia ni ngapi ’diyi ni lu erini rile. Mi ni a’du ma e’yo ’ye i ’di ma vutia ni’ari ra ya?—\nYehova nga Rahabu ni pa ’ba eri vule akua ’diyi pie\nO’du were ma vutia, anzi Israelini ngaki aci aku ’ma ageyi si kuru. Ngaki aci aku ambo nde ma ageyi si kuru o’du dria pale azia. Te o’du aziri risi, ngaki aci aku ambo nde ma ageyi si kuru pale aziri. Vutinia ngaki otre o’duko urusi. Yehova nga fe jo dria aku ambo ma alea ’diyi onyo yi vaa. Te jo baka ekaru be derisaa ri nyoni i ku! Mi eco eri ne i’da ma alea ’dia ra ya?— Rahabu pi ’ba erivule akua ’diyi pie paki eyi ra!\nE’yo mini eco oni Rahabu vu ri ngoni?— Rahabu ’ba asi ini ri Yehova ma dria erini e’yo okporu Yehova ni ’yele ’diyi onizu risi. Sawa ’disi mi vini e’yo okporu ’diyi oni Yehova ma dria. Mi ’ba asi mini eri ma dria Rahabu driri le ra ya?— Aniki ra mi ’ba ra!\n’Ba Ebraniani 11:31\nRahabu ni ndra nga ovuzu zamva ru ria oni ndra e’yo ngoki?\nKo ndra anzi Israelini azi ndindia ni ngapi ’diyi ma aza ngoni ru ya? Ko yi ma aza a’du ma e’yo si ya?\n’Ba azi ndindia ni ngapi ’diyi soki Rahabu ni oyo ngoni?\nE’yo mini eco oni Rahabu vuri ngoni?