Mathayo 6 - Holy Bible [Luo Bible 2015] - (Mat 6)\n“Beduru motang’ mondo kik utim timbe mabeyo e nyim ji mana ni mondo gineu, nikech kutimo kamano, to onge pok ma unuyud kuom Wuonu mae polo.\nOmiyo kuchiwo gimoro, to kik ihul gima itimo, nikech mano e gima joma wuondore ni ohero Nyasaye timo e ut lemo, kendo oko e lela, ni mondo ji opakgi. Adier awachonu niya, gin giseyudo pokgi.\nTo in, ka ichiwo gimoro, to kik iwe kata mana lueti ma koracham ng’e gima lueti ma korachwich chiwo,\nmondo tim maber mitimono kik ng’ere, to obed maling’ling’. Eka Wuonu maneno gik motim ling’ling’ nomiyi pokni.\n“Ka ulemo, to kik ubed ka joma wuondore ni ohero Nyasaye, nikech gin gihero lemo ka gichung’ e ut lemo, kendo e akek yore, mondo ji onegi. Adier awachonu ni giseyudo pokgi.\nTo in, kilemo, to donj e odi kar kendi, ilor dhoot. Eka ilam Wuonu ma ok ne mi Wuonu nogo, maneno gik motim ling’ling’, nomiyi pokni.\n“To bende ka ulemo, to kik uthor weche manono, kaka joma kia Nyasaye timo. Giparo ni Nyasachgi biro winjogi nikech wechegi mang’enygo.\nOoyo, kik ubed machal gi jogo, nikech Wuonu ong’eyo gik muchando kapok ukwaye.\n“To un onego ulem kama: Wuonwa manie polo, nyingi mondo omi luor.\nLochni mondo obi, kendo dwaroni mondo otimre e piny kaka timore e polo.\nMiwa chiemo moromowa kawuono,\nbende wenwae richowa, kaka waweyo ni joma timonwa marach.\nKik iwe wadonj e tem, to reswa e richo, [ nimar loch gi teko kod duong’ gin magi nyaka chieng’. Amin.]\nTo ka ok uwe ni ji richogi, to Wuonu mae polo ok nowenu richo musetimo.\n“Ka utueyo chiemo, to kik ujuond wang’u kaka joma wuondore ni ohero Nyasaye timo, nikech gin gijuondo wang’gi mondo ji one maonge kiawa ni gitueyo chiemo. Adier awachonu ni gin giseyudo pokgi.\nTo in, kitueyo chiemo, to los alosa wiyi kendo ilwok wang’i kaka pile,\nmondo ji kik ng’e ni itueyo chiemo, to mak mana Wuonu ma ok ne ema mondo ong’e, eka Wuonu nogo maneno gik motim ling’ling’ nomiyi pokni.\n“Kik ukan mwandu e piny, kama olwenda kata nyal kethoe gik moko, kendo jokuo bende turo, mi kwelie.\nTo kanuru mwandu e polo, kama olwenda kata nyal ok kethie gik moko, kendo jokuo bende ok nyal turo, mi kwelie,\nnikech kama mwanduni nitie e kama chunyi bende nitie.\n“Wang’ ng’ato e taya mar ringre, kendo ka wang’e ngima, to dende duto nigi ler.\nTo ka wang’e ok ngima, to dende duto otimo mudho. Omiyo ka ler ma in go en mana mudho, to koro mano en mudho molil manadi!\n“Mano emomiyo awachonu ni kik uparru kuom gima ducham kata ma dumadhi mondo ubed mangima, kata kuom lewni ma durwaki mondo uumgo dendu. Donge ngima duong’ moloyo chiemo? Koso ringruok donge oloyo law?\nOk uneye winy ma huyo e kor polo? Ok gichwo kodhi, bende ok gika cham, kendo dere bende giongego, to Wuonu manie polo pod pidhogi apidha. To un donge uberne moloyo winy ndalo mang’eny?\nEre gima omiyo uparoru kuom lewni? Parieuru kaka ondanyo mae thim dongo. Ok giti gimoro, bende ok gitwang’ lewni ma girwako,\nto awachonu ni kata mana Solomon gi mwandune duto mathothgo ne ok nyal rwakore maber ka ondanyo.\nTo ka lum aluma mae thim, ma kawuono nitie, to kiny ipudho kendo ibolo e mach, ema Nyasaye rwako maber kamano, to koro donge doket chunye moloyo kuom rwakou? Yaye, un joma nigi yie matin-gi!\nEmomiyo, kik uparru, kupenjoru ni, ‘Wabiro chamo ang’o?’ Kata ni, ‘Wabiro madho ang’o?’ Kata ni, ‘Wabiro rwako ang’o?’\nMago e gik ma joma kia Nyasaye chandore kadwaro. Un to Wuonu manie polo ong’eyo ni onego uyudgi duto.\nKuom mano, kik uparru kuom gik ma kiny notimre kiny, nikech kiny nobed gi mage owuon. Odiechieng’ kodiechieng’ nigi chandruokne morome.


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Ng’iew lemandha man kud ilwore’—Lembrieko 23:23 | Mi ponji\n“Ng’iew lemandha, man kud iloke; eyo, rieko, man ponji, ku ng’eyothelembe.”—RIE. 23:23.\nWER: 94, 96\nWacopo ‘ng’iewo lemandha’ i bang’ Yehova nenedi?\nPi niponjo lemandha mi Biblia, wagam waweko lembe abic ma kani?\nLemandha ucikere nibedo ku valer ma rukani iwa?\n1, 2. (a) Girang’o ma tie ku valer nisagu i kwo peri? (b) Lemandha ma kani ma pigi tek iwa, man pirang’o? (Nen cal mir acaki.)\nGIRANG’O ma tie ku valer nisagu i kwo peri? Iwa wa dhanu pa Yehova, gin ma pire tek nisagu zoo utie mer ma watie ko kude. Waromo wile ngo ku gin moko acel de. Gin mange ma tie ku valer iwa utie lemandha mi Biblia, pilembe ekonyowa nibedo jurimb Yehova.—Kol. 1:9, 10.\n2 Yehova tie Japonji mwa Madit, kum nikadhu kud i Lembe pare Biblia, ebeponjo iwa lemandha dupa ma pigi tek. Ebeponjowa nia pire tie tek ning’eyo nyinge, man ebenyutho iwa kite pare ma beco. Ewacu nia emaruwa dit akeca uketho emio Wode kulong’ piwa. Bende, Yehova ubeponjowa ku lembe dupa iwi Ker pa Masiya. Emio iwa genogen mi kwo mi nindo m’ubino: Jukristu ma juwiro ku tipo gibinwang’u kwone i polo, ‘rombe mange’ ke gibikwo i Paradiso iwi ng’om. (Yoh. 10:16) Yehova ubeponjowa bende ku kite ma wacikara nikwo ko. Lemandha maeno zoo pigi tie tek iwa, pilembe gikonyowa nicoro ceng’ini ku Jacwic mwa, man giketho wakwo ma ber.\n3. Nyo Yehova bekwayu wacul sente pi niponjo lemandha?\n3 Yehova utie bende Mungu ma won berocwiny. Berocwiny pare ma lee ucwale nimio Wode m’acel kulong’ piwa. Ka Yehova uneno nia ng’atu moko ubeyenyo lemandha, ekonye ninwang’u lemandhane. Ekwayu ngo nia wacul sente pi niponjo lemandha. Ku lapor, i rundi ma kwong’a, ng’atu moko ma nyinge Simon umito mio sente ni jakwenda Petro, kara en de enwang’ copo mi mio tipo maleng’ ni jumange. Re Petro ukwere nia paru pare tie rac, eyero ire kumae: “Mola ma tar peri nyothri ko giri, kum iwacu nyo giramia pa Mungu junwang’u ku sente.” (Tic. 8:18-20) Dong’, ‘ning’iewo lemandha’ thelembene tie ang’o?\n‘NING’IEWO LEMANDHA’ THELEMBENE TIE ANG’O?\n4. I thiwiwec maeni, wabiponjo ang’o iwi lemandha?\n4 Som Lembrieko 23:23. Pi niponjo lemandha mi Biblia, ubekwayu miiri ma lee dit. Piny mange de tie ma wacikara nitwonara ko. Dong’ tek wadaru ‘ng’iewo lemandha,’ niwacu wadaru ponje, ukwayu watim kero kara kud ‘walwore,’ thelembene, kud waweke. Re wacopo ‘ng’iewo’ lemandha mi Biblia nenedi? Pi ning’iewe ke bekwayu ang’o? Dwokowang’ penji ario maeno bicwaluwa nicungo nging’ nging’ i lemandha, m’umbe niweke nyanok de. Wabinyang’ nia pirang’o lemandha m’uai i bang’ Yehova utie ku valer nisagu piny moko ci.\n5, 6. (a) Wacopo ng’iewo lemandha m’umbe sente nenedi? Kemii lapor. (b) Lemandha mio iwa bero ma kani?\n5 Ka piny moko tie mi mananu, nyo eca nyutho nia ekwayu ngo lembe moko acel de? Ungo. Wec mi dhu Juebrania ma juloko i Lembrieko 23:23 nia “ning’iewo,” nyutho bende “ninwang’u.” Wec maeno zoo ubenyutho nia kara ng’atini unwang’ gin moko ma pire tek ire, ubekwayu etim kero, kunoke etwonere ku lembe moko. Pi ninyang’ nia jung’iewo lemandha nenedi, wakemak lapor moko. Kepar nia ng’atu moko uketho rabolo mi mananu i soko. Nyo wacopo bedo i pacu pi nikuro nia rabolone tund ku tiende i bang’wa? Ungo. Wacikara nicidho i soko pi nigame. Pieno, kadok rabolone ucamu ngo sente de, re bikwayu watim kero pi nicigame. Kumeno bende, waculo ngo sente pi niponjo lemandha, re ubekwayu watim kero, man watwonara ku lembe moko kokoro.\n6 Som Isaya 55:1-3. Lembe ma Yehova uyero ubekonyowa ninyang’ nia ning’iewo lemandha thelembene tie ang’o. I verse maeni, Yehova uporo lemandha ku pii, cak man pigulok. Pii ma ng’ic yomo kor ng’atu ma rieu ubenege; lemandha de yomo cwinywa. Cak mio tego ni nyathin; lemandha mi Biblia de ketho mer mwa ku Yehova doko tek. Bende, Yehova uporo lemandha ku pigulok. Pirang’o? Biblia uyero nia pigulok nyayu mutoro i adunde dhanu. (Zab. 104:15) Pieno, ka Yehova uyero nia ‘wang’ieu pigulok,’ ebemito nyutho iwa nia ka wabelubo telowic pare i kwo mwa, wabikwo kud anyong’a. (Zab. 19:8) Yehova utio ku lapor maeno pi nikonyowa wanyang’ nia ka waponjo lemandha man wakethe i timo, bero utie dupa ma wacopo nwang’u. Kawoni wakewec iwi lembe abic ma waweko pi ning’iewo lemandha.\nIGAM IWEKO LEMBANG’O PI NIPONJO LEMANDHA?\n7, 8. (a) Pirang’o niponjo lemandha bekwayu saa? (b) Nyaku moko ugam utwonere ku lembang’o, man enwang’u adwogi ma kani?\n7 Saa. Ubekwayu ng’atini ukoi saa pi niwinjo rwonglembe mi Ker, pi nisomo Biblia man girasoma mange, pi niponjo Biblia ku Jumulembe pa Yehova, pi niyikere pi coko mwa man nicidho i igi. Kara watim lembe maeno zoo, ubekwayu watii ku saa ma nwang’u waromo timo ko lembe mange ma pigi tek ungo akeca. (Som Juefeso 5:15, 16) Niponjo lemandha mir ukungu mi Biblia bekwayu saa ma rukani? Eno bekoc nimakere ku ng’atuman. Lembe tie dupa dit ma wacopo ponjo iwi rieko pa Yehova, iwi yo pare man iwi lembe ma tung’ tung’ m’edaru timo. (Rum. 11:33) Gazeti Otkur ma Wiw, m’uwok ma kwong’a uporo lemandha ku thiwe. Eyero kumae: “Kud ijik ku thiwe acel kende mi lemandha. Ka nwang’u lemandha acel kende uromo, nwang’u Mungu copo miogi ngo dupa dupa. Pieno, pon gi, cokgi lee.” Dong’ ng’atuman copo penjere kumae: ‘Adaru ponjo lembe rukani iwi Yehova?’ I andha, kadok nwang’u waponj lembe rondo ku rondo iwi Yehova de, asu wacopo tuc ungo ning’eyo lembe ceke i wie. Re tin eni, ubekwayu watii ku saa mwa pi niponjo lembe dupa i kadiri ma wacopo. Wakenen lapor pa ng’atu moko m’ugam utimo kumeno.\n8 Nyaku moko mi Japan ma nyinge Mariko, * ugam udok i somo i adhura mi New York i États-Unis. Nindo acel, nyamego moko ma jayab yo ucidh urweyo ire lembanyong’a yo pare. Nwang’u dong’ Mariko utie jaradini, re ecaku ponjo Biblia ku nyamego maeno. Lembe m’eponjo unyang’e magwei, uketho ekwayu nia gicak ponjo wang’ ario kubang’ yenga. Kadok nwang’u somo ku tic ubino camu saa lee ni Mariko de, re ecaku cidho i coko ndhundhu. Egam ejwigo saa pare mi nambu, kara saa udong’ ire lee pi niponjo lemandha. Miiri maeno ukonyo Mariko nicoro ceng’ini ku Yehova, man pi dwi moko kende ci, elimo batizo. I oro 2006, dwi abusiel kende i ng’ei batizo pare, ecaku tic pa jayab yo man ebemedere asu ku tije cil tin eni.\n9, 10. (a) Niponjo lemandha loko paru mwa iwi giki mi kum nenedi? (b) Nyaku moko ugam utwonere ku lembang’o, man etie ku nen ma kani iwi yub parene?\n9 Giki mi kum. Pi niponjo lemandha, saa moko ecopo kwayu nia watwonara ku tic moko mi sente. Ku lapor, Petro gikud Andrea gibino judwarnam, re kinde ma Yesu ulwong’ogi nia gidok julubne, gigam giweko tic migi mi dwaru nam. (Mat. 4:18-20) Re eno nyutho ngo nia tek iponjo lemandha ci, ibiweko tic peri m’ibetimo. I andha, kara ng’atini upong’ yeny mi juruot pare, ukwayu etim tic. (1 Tim. 5:8) Ento tek idaru ponjo lemandha, paru peri iwi giki mi kum lokere. Ineno kamaleng’ nia girang’o ma pire tek lee i kwo peri. Yesu uwacu kumae: “Kud wukan piny m’akana mu i ng’om . . . ento wukan piny m’akana mu i polo.” (Mat. 6:19, 20) Eno tie tap gin ma nyaku moko ma nyinge Maria ugam utimo.\n10 Niai ma fodi Maria nyanok, ebed etuko kit tuko moko ma julwong’o golf. Kinde m’ebesomo, emedo bodho i tuko maeno dong’ magwei, uketho jung’ie nia ecidh esom somo ma malu mi mananu. Maria ukeco nia i kwo pare, ebidoko jaratuko ma lee mi golf, kara elony. Re i ng’eye, ecaku ponjo Biblia. Lembe m’ebino ponjo unyang’e lee dit, uketho ecaku tio kude i kwo pare. Ekoro kumae: “Kinde m’aloko pidoic para, man acaku nikwo nimakere ku cik mi Biblia, adoko jamutoro ma lee dit.” Maria unwang’u nia ebibedo ire tek nimiere pi nitimo ni Yehova man i saa ma rom nidoko jaratuko ma lee. (Mat. 6:24) Pieno, eweko paru mi doko jaratuko, ento emiere i lembe moko ma ber m’usagu. Tin, Maria utie jayab yo man etie kud “anyong’a lee i kwo pare.”\n11. Ka wabeponjo lemandha, mer m’i kindwa ku wedi mwa moko copo doko nenedi?\n11 Mer mwa ku jumange. Kinde ma wacaku betio ku ponji mi Biblia i kwo mwa, mer mwa ku jurimbwa man ku wedi mwa copo nyothere. I rwo ma Yesu utimo pi julubne, enyutho thelembe m’uketho mer maeno copo nyothere, kinde m’eyero kumae: “Dwokgi leng’ ku lemandha: lembe peri en e lemandha.” (Yoh. 17:17) ‘Nidwoko leng’’ thelembene copo bedo “nikoyo.” Saa ma wacaku tio ku lemandha i kwo mwa, wakoyara segi ku ng’om pilembe wabetio ku cik mi Biblia i kwo mwa. Kadok wabeii nia kindwa ubed ma ber ku wedi mwa man jurimbwa de, re asu mer mi jumoko copo jwik kunoke gicopo caku nyayu ragedo i kumwa pi yioyic mwa. Re eno zungowa ngo, pilembe Yesu ular uwacu nia, “judegi pa ng’atu moko bibedo wat pare ma dhe.” (Mat. 10:36) Ento Yesu ung’olo nia kadok waweko girang’o ngi pi lemandha, wabidok nwang’u ma sagu!—Som Marko 10:28-30.\n12. Jayahudi moko utwonere ku lembang’o pi niponjo lemandha?\n12 Ng’atu moko ma nyinge Aaron ma tie Jayahudi, udongo m’eng’eyo nia etie rac nilwong’o nying’ Mungu. Ento ebed eyenyo dit eng’ei lemandha iwi Mungu. Nindo acel, Jamulembe pa Yehova moko unyutho ire nia tek eroyo arufu i kind nyiguta ang’wen mi nying’ Mungu ku dhu Juebrania, ecopo tundo nilwong’e nia “Yehova.” Aaron ufoyo lembe maeno lee dit, uketho ecidho i kacokiri migi kara eyere ni juponji mi dini migi. Ebino paru nia anyong’a binegogi ning’eyo lemandha iwi nying’ Mungu, re giwok gifoyo lembene ngo. Ento giwok ging’ulo lau i kume man girieme cen. Jupagi Aaron de gilokiri i kume. Re eweko ngo paru mi dhanu maeno ucere niponjo lemandha iwi Yehova. Aaron udoko Jamulembe pa Yehova, man etimo ire i dong’ kwo pare zoo. Wan de wacikara ning’eyo nia ka waponjo lemandha, mer m’i kindwa ku wat mwa copo nyothere.\n13, 14. Niai ma wacaku ponjo lemandha, wacikara nitimo alokaloka ma kani i paru man i timo mwa? Kemii lapor moko.\n13 Paru man timo ma reco. Saa ma wabeponjo lemandha man wacaku bekwo nimakere ku cik mi Biblia, wacikara nibedo ayika niwilo paru man timo mwa. Jakwenda Petro ukiewo kumae: “Calu nyithindho mi woro, kud wuporu giwu kud awanya ma rac mu ma kwong’a mi cobo mu.” Emedo kumae: “Wun giwu bende wubed leng’ i kura ceke mi bedo mu.” (1 Pet. 1:14, 15) I adhura ma con mi Korinto, dhanu ma dupa gibino ku timo ma reco. Pieno, ugam ukwayu nia dhanu mir adhurane ma gimito ging’ieu lemandha, gitim alokaloka ma lee dit kara gidok leng’ i wang’ Yehova. (1 Kor. 6:9-11) Tin de, dhanu ma gibeponjo lemandha gibed gitimo kit alokaloka ma kumeno. Jakwenda Petro ukiewo pir alokalokane kumae: “Kum nindo m’ukadhu romo mi timo yeny mi Thekdhanumange, man ku wotho i tarwang’, kud awanya ma rac, ku mer ku pigulok, ku cokri ma ku vul, ku cokri ma wi pigulok, ku lamu ayi gin m’acwia ma judagu.”—1 Pet. 4:3.\n14 Devynn giku Jasmine gibino umath pi oro ma dupa. Kadok nwang’u Devynn ung’eyo tic mi kwan pa sente cuu de, re meth m’akeca uketho tic ubed uweke wang’ ma pol. Jasmine ke ubino dhaku ma kwiny man jarop ma pire ng’eire lee. Nindo moko, kinde ma Jasmine umadhere umer, erombo kud umego moko giku min ot pare ma gitie bamisioner. Gipenje ka nyo ecopo maru ecak ponjo Biblia. Kinde ma gidwogo yenga mi ng’eye, giwok ginwang’u Jasmine giku Devynn zoo gimadhiri gimer. Gigeno ngo nia bamisioner maeno gibidwogo i bang’gi niliewogi. Ento nindo moko i ng’eye, kinde m’umego eno gidwogo kendo, giwok ginwang’u lembe ulokere. Jasmine giku Devynn gibino ayika niponjo lemandha mi Biblia, man gicaku tio ku ponjine i kwo migi. Pi dwi ma tundo ngo adek ci giweko kong’o; i ng’eye gikiewo gamiri migi. Dhanu ma dupa mi pacu maeno gineno alokaloka ma Jasmine giku Devynn gitimo, pieno gin de gicaku niponjo Biblia.\n15. Ang’o ma weko copo bedo tek ni jumoko m’ubeponjo lemandha, man pirang’o?\n15 Lemb suru man kura ma Mungu dagu. I kind lembe ma weko bebedo tek akeca, acel utie nidikiri i lemb suru kunoke kura ma foyo ngo i Yehova. Jumoko kadok i ng’ei ma ginyang’ nia Yehova udagu timo maeno de, asu ginwang’u nia etie tek niweke. Gilworo lembe ma wedi migi, jurutic wagi kunoke jurimbgi biyero. Ging’eyo nia jumoko gimoko lee dit i kum lemb suru migi, ku lapor ju ma giworo wedi migi m’utho. (Poi. 14:1) Dong’ ang’o ma copo konyowa kara watuc niweko kura ma Mungu dagu? Waromo nwang’u ponji niai kud i lapor ma beco mi dhanu ma con, ma gigam gitimo alokaloka ma lee i ng’ei ma giponjo lemandha. Wakewec iwi lapor mi Jukristu mir Efeso.\n16. Dhanu moko mir Efeso gigam gitimang’o pi ning’iewo lemandha?\n16 I adhura ma con mir Efeso, lembe mir ajoga ugam unyai magwei. Dhanu mir adhura maeno ma gimaru lembajoga gitimo ang’o kinde ma gidoko Jukristu? Biblia ukoro kumae: “Weg ajoga de m’i kindgi ma nok ungo gikelo kitabu migi karacelo giwang’ugi de i wang’ dhanu ceke; gikwanu wel pinje de, ginwang’u etundo sente mi mola ma tar rubanga pier abic.” (Tic. 19:19, 20) Jukristu maeno gibino ayika ninyotho buku migi, kadok nwang’u beine ubino tek de; Yehova ugam upoko mugisa i wigi pi lembe maeno.\n17. (a) Kekwan lembe moko ma waweko pi niponjo lemandha. (b) Wabidwoko wang’ penji ma kani i thiwiwec m’ulubo?\n17 Igam iweko lembang’o pi niponjo lemandha? Wan ceke watwonara ku saa mwa. Jumoko kaka ugam umiere igi mi doko julonyo, re giweko. Jumange ke mer m’i kindgi ku wedi migi moko ugam unyothere. Ju ma dupa giloko paru man timo migi, man giweko lemb suru ku kura ma Yehova udagu. M’umbe jiji, wayio andhandha nia lemandha mi Biblia utie ku valer nisagu gin moko ci ma wagam waweko. Lemandha mi Biblia konyowa nibedo ku mer ma ceng’ini ku Yehova, eno tie gin ma pire tek nisagu zoo i kwo mwa. Ka waparu pi mugisa ma tung’ tung’ ma wabenwang’u pilembe waponjo lemandha, etie lembe ma winjere ngo nia ng’atini ulund ‘ulwor’ lemandhane alwora. Re jucopo lworo lemandha nenedi? Wacopo timang’o kara kud wapodh i kosa ma rukeno? Wabidwoko wang’ penji maeno i thiwiwec m’ulubo.\n^ par. 8 Juloko nying’ moko.


TUWA YESU KRISTORA BOWI IWAING 1 TESALONIKA 3\n1 Na niye eno dubo nana mene aratapunawe giro na saineba sero na nata Atens nape atu nasani 2 Timoti iyengtiwang ninae-una buna. Nung otao naname. Nung Tuwa Bayaura buro-mani yero nasani Kristora Bowi Iwaing sinoiya amimene ninae-una buro tumo diyao ninae eno niye soremai tau yaese sero iyengtiwang buna. 3 Niye zini tame atu nasani tumo diyao ninae besowi sero ayero yewang. Niye nigitinowa. Name awiya zini tame atu nanenese sao mitiya. 4 Arare nae gitau ninae-una towang atu nasani ge eyero sewangne, “Name yaya tamanenese sao mitiya.” Arare ge awiya me yena, awiya nigitinowa. 5 Arare etegaora maung mene niye puro wosinu buro nana-una me aung yenuta ayero sero kotung-katung yero giro emo amimene tumo diyao ninae-una susuwa gaise sewang buna ara.\n6 Arare Timoti kapetegairo buro tumo diyao aune dubora mono pumao ninae auna bowi iwaing sena. Ayero niye nae kotupunowa aune nae niye gari sinonane niye deka ayero nae gari sinowa, ge awiya apakana nae eno sero aung yena ara. 7 Otao mani, nae zinine moko yayare mene puro wosiro baingtinu nawe duwangne tumo diyao ninae-una ge awiya puro buro senu ge amimene dubo nanae kora yenu iwaing yero baingtina ara. 8 Niye Tuwara-una atu desetiro tau yero nowa awiya gosinasani dubo nanae yawa yawa niya ara.\n9 Nae niye eno kotungno Tuwa Bayau naname-una benaungna atu yawa yawa yero nonane, aeno nae Tuwa Bayau eno dange nono yero sanane teng yariniye? 10 Nae ninae-una buro wina-gi yero ge ena miteya awiya susumanane tumo diyao ninae tau yaise sero pingne iyare isa sinonane. 11 Mama naname Tuwa Bayau aune Tuwa naname Yesu nung nutope nagibo yai aune ninae-una barinenane. 12 Ninae-una atu awiya Tuwa mene dubora mono ninae uwai emo ena aune o nika niyetope dubora mono wina-pung yepu. Nanae niye eno yero nonane deka ayero yepu. 13 Ayero yaya Tuwa Bayau mene dubo ninae inai tau yai Tuwa naname Yesu dang dubu nuna aune kasa yai aune niye Mama naname Tuwa Bayau auna benaungna atu pasena aung pewayao doparineya.


Ngeche 6 | Bible e Intanet | New World Translation\nTang’ gi singruok mar chulo ne ng’ato gowi (1-5)\n“In jasamuoyo, dhi ir ochunglo” (6-11)\nJaricho ma timo nono (12-15)\nGik moko abiriyo ma Jehova osin-go (16-19)\nRitri kuom dhako ma timbene richo (20-35)\n6 Wuoda, ka po ni isingori ni ibiro chulo ne nyawadu gowi,+Kata ka imoso* ng’at ma ok ing’eyo,+ 2 Ka po ni singruokni oduodi,Mi weche ma ne dhogi owacho omaki,+ 3 Wuoda, koro tim kama mondo igonyri,Nikech isepodho e lwet nyawadu: Dhi ire mapiyo, ibolrine kendo ihombe.+ 4 Kik iwe nindo oteri,Kendo kik inur. 5 Resri ka mwanda e lwet jadwar. Kendo ka winyo e lwet jachik winy. 6 In jasamuoyo, dhi ir ochunglo;+Inon yoregi mondo ibed mariek. 7 Kata obedo ni gionge jatelo, jaloch, kata ruoth, 8 Gikano chiembgi e ndalo oro,+Kendo gichoko chiembgi e ndalo keyo. 9 In jasamuoyo, ibiro nindo aninda kanyo nyaka karang’o? Ibiro chiewo karang’o mondo ia e nindo? 10 Inindie matin, ayula wang’ okwanyie matin,Idol lweti matin mondo iyue,+ 11 Dhier biro monji ka jakuo,Kendo chandruok ka ng’at momanore gi gik lweny.+ 12 Jaricho ma timo nono, wuotho awuotha kowacho weche mobam;+ 13 Oning’o wang’e,+ otimo ranyisi gi tiende, kod lwetene. 14 Chunye opong gi richo,Kinde duto ochano timo richo,+ kendo othuwo ji.+ 15 Omiyo, masira nobine apoya;Obiro rumo mapiyo nono ma onge ng’at ma dichange.+ 16 Nitie gik moko auchiel ma Jehova osin-go;Ee, abiriyo ma chunye ojokgo: 17 Wang’ mopong’ gi sunga,+ lep mariambo,+ kod lwedo machuero remb jo ma onge ketho,+ 18 Chuny ma chano gik maricho,+ kod tielo ma ringo ng’wech mondo otim richo, 19 Janeno mar miriambo, ma riambo seche te,+Kod ng’at ma thuwo owete.+ 20 Wuoda, rit chike wuonu,Kendo kik icha puonj* mag minu.+ 21 Tuegi e chunyi kinde duto;Tuegi e ng’uti. 22 Sa ma iwuotho, gibiro chiki;Sa ma inindo, gibiro riti; Kendo sa ma ichiewo, gibiro wuoyo kodi.* 23 Nimar chik en taya,+Kendo chik en ler,+To siem ma imiyo ng’ato, en yo mar ngima.+ 24 Gibiro riti kuom dhako ma timbene richo,+Kendo kuom lep mayom mar dhako ma jachode.+ 25 Kik ber mare owuond chunyi+Kata weyo mondo wengene olombi, 26 Nimar ochot nyalo loko ng’ato jadhier,*+ To dhako ma terore tieko ngima ng’ato. 27 Be ng’ato diket chuk mach e kore ma ok owang’o lawe?+ 28 Be ng’ato diwuoth e maka maliet ma ok owang’o tiende? 29 Kamano e kaka ng’at ma terore gi chi ng’ato chalo;Ng’ato ang’ata ma mulo dhakono nyaka yud kum.+ 30 Ji ok cha jakuoKokwalo chiemo sa ma odenyo. 31 To ka oyude to obiro chulo nyadibiriyo;Obiro chiwo gik moko duto manie ode.+ 32 Ng’ato ang’ata ma terore gi chi ng’ato oonge rieko;Ng’at ma timo kamano ketho ngimane owuon.+ 33 Obiro yudo mana adhonde gi wich-kuot+Kendo wich-kuot moyudono ok noruchi.+ 34 Nikech nyiego miyo dichwo bedo gi mirima mager;Ok obi nyiso ng’wono sa ma ochulo kuor.+ 35 Ok obi yie gi chudo moro amora;Chunye ok bi kuwe kata kimiye mich maduong’ manade.\n^ Tiende ni, singruok mitimo gi ng’ato sa ma iholo gimoro.\n^ Kata, “puonji.”\n^ Kata, “miyo ibed matin ka nengo makate.”


Act 3 | `ZIA | STEP | Wari zore Petoroto Yohane ture isa saora be bunu giro Tuwa Bayaura ibu baina auna toiwato ara.\nPetoro mene emo asama yao zo kora yena.\n1 Wari zore Petoroto Yohane ture isa saora be bunu giro Tuwa Bayaura ibu baina auna toiwato ara. 2 Toiti newato emo zo aira tiyangna atu asama yao kasayena, awiya diungno puro bumuwa. Emo nung otao mani mene be giti diungno puro baungno ibu baina auna garo bera nugu atu pugati nauwa mitima nauna. Garo be awiya Garo Be Wosewa ayero sinasani nauwa. Atu mitasani emo toiro buwana isona nauwa nona eno isa wowosa sero nasani nauna. 3 Arare Petoroto Yohane ibu mokora towari sero newato giro nung nona eno awongto isa sena ara. 4 Isa senu awongto nung anuwing nasani Petoro mene eyero sena, “Diti yero nato gi.” 5 Ayero senu emo asama amimene nona zo pugari sewitota ayero sero awongto yanakana anuwengna. 6 Ayero nenu Petoro mene eyero sena, “Nato wau moni aung. Arata nona dekaongka mitiya, awiya pugana pumarinesa. Na Yesu Kristo Nasarete napora be nuna-una sinena: iropung, ang yase.” 7 Ayero sero wawong mera puro ininu iropupunenu te mere mepore auna mugo nunato mena tau yena ara. 8 Tau yenu nung mena dopero ang yero awongto aune dema ibu baina auna mokora toiwa. Toiro nung sasero-sasero yero ang nasani Tuwa Bayau bowi yena ara. 9 Emo apakana mene nung ang nasani Tuwa Bayau bowi nenu gigiwa ara. 10 Giro eyero sewa, “Ibu bainana Garo Be Wosewa auna atu mitasani wau moni eno isa wowosa sinoiya, nung ara.” Ayero sero nung iwaing yena awiya giro sopine yero kotumao oko pumao yewa arauwa.\nPetoro mene ibu bainana atu ge tugata yena.\n11 Emo amimene Petoroto Yohane saniti nenu emo bauno apakana ibu bainana masi zo yazo nuna Solomonna waranda auna atu sungno awongto ziuno wawong di gauno dopewa ara. 12 Emo bauno ayero yewa giro Petoro mene ge eyero sena, “O Isreli otao mani nana, niye nono yero emo ewiya giro wawong di gapunei? Niye nono yero nato yanakana anuwing nei? Nato putoung nanato una, o etutero nao nanato una emo ewiya kora yetenato ang niya, ayero sineita? Aung ara. 13 Abraham, Isaka, aune Yakobo auna Tuwa Bayau, nung ewowo naname auna Tuwa Bayau, nung amimene buro-mani nuna Yesu auna yazo de ika yena. Nung awiya ninae puro pu iwora waweng gaiwa Pilato nung besai babaise senu niye awang sewa ara. 14 Ayero nasani dubo dangne, o etutero naora maung nung awiya awang sinasani gorobo emo ninae ao-diyaise Pilato dawong 15 gainasani naora maung awiya dewa magayena ara. Arata Tuwa Bayau mene uwenu magayaora atu seka yero iropunu diti moko nanato mene gigiwangto, amaze sinenato era. 16 Emo ewiya gosinowa. Nato Yesu tumo didinasani nonato, arare Yesu mene tumo diyao nanato awiya uweti iropuro tau yeti Yesura yazo auna putoung mene emo ewiya kora yeti taung nuna iwaing yeti gosineya.\n17 Otao mani nana, na niye eno eyero gosinena. Niye arita gitau yao dubu ninae amimene tani yewa auna susuwa oko gosinasani yewa ara. 18 Gitau gatau Tuwa Bayau mene Sorao Emo nuna Kristo yaya tapunete magayaise auna ge porofete apakana auna kotumaora pugainu sero gaewa, ge awiya me yena. 19 Arare Tuwa Bayau mene pasena ninae disaise sero niye dubo darawa yero Tuwa Bayau aune dema neupu. 20 Tuwa mene nuna-una atu putoung seka pumaora be pugai bumaise, o Kristo niye eno iyengtari sena awiya iyengtai wosaise niye dubo darawa yero Tuwa Bayau aune dema neupu. Yuda emora Sorao Emo Kristo awiya nung Yesu ara. 21 Nung amimene yeme uritira atu mitasani be zo diya mitaise sao mitiya, arare atu mitiya. Be aune Tuwa Bayau mene sai tawingna nona apakana nupema sesekawa ine kasa yariniya. Tuwa Bayau mene gitau otu ge nuna awiya porofete dubu nuna gerao auna kotumaora pugati naunu sinauwa ara. 22 Mose nung ge eyero sena, “Tuwa Bayau mene dubu ninae-una towang atu porofete zo na eyao ine niye eno tamariniya. Nung ge tugata yari niya awiya teng nigipu. 23 Zo nung porofete auna ge nigao awang yai giro nung Isreli dubu aune tairo noiye sero, Tuwa mene dai magayariniya.” Mose mene ayero sena ara. 24 Ora porofete ena Samuel nauna bautara kasa yero bautunasani nauwa awong apakana amimene be yeme euna ge sero gaewa ara. 25 Tuwa Bayau mene nona iwaing pugari sero ge porofetera kotumaora pugati naunu awong keregairo sinauwa, nona awiya ninae pumaese sena ara. Nupema tairo nao Tuwa Bayau mene aya-ewowo ninae eno tauna, auna me niye ara. Tairo nao awiya Abraham eno eyero sinasani tauna, ‘Na saisibuna nina gao yana gao amimene tawing sero sero emo baunona una atu teng yariniya.’ 26 Tuwa Bayau mene Mani nuna burora pugati nasani ninae-una gitau bumaise sero iyengtinu wosina, awiya niye apakana gao nasani mekora nagibora atu pumari sero ayero yena ara.” Petoro mene ayero sena arauwa.


Yesu Kristo—Mesia Ndra E’yo ni Azile Ri - Web Site Adaru ’Ba Yehova ma E’yo Eti Nzepi ’Diyi Pini Ri\nYesu Kristo—Mesia Ndra E’yo ni Azile Ri\nAMA aza kozu Mesiani nizu, Yehova Mungu ope nabi kakau tre Biblia sipi ’diyi e’yo sizo osita Yesuni ma dria, azi erini be, azini dra erini ’ba ada Opazu ri pie. E’yo ondriza Bibliani ’diyi ’yeki eyi woro Yesu Kristo ma dria ra. ’Yeki eyi woro osutaru azini vini kililiru. Ecetasi, ama ma oneki nga e’yo ondriza ’diyi ma azi were ni ki Mesia ma osita ma dria azini erini ndra nga ovuzu mva were ru ri ma dria.\nNabi Isaya ondri ndra kini Mesiani nga enga a’bianzi Opi Daudi ni ma alea. (Isaya 9:7) Adaru Yesu osi ori Daudi ni ma alea.—Matayo 1:1, 6-17.\nNabi azi Munguni, Mika ondri ndra vini kini mva ’diri nga eca opi ru azini ’ba nga eri osi “Betelehemu Efirata” ma alea. (Mika 5:2) Ewu ndra Yesuni osizu ri ma alea, aku ambo Israelia ru pie Betelehemu riki ndra iri. Aluri ndra Nazareti ma ageia suru nde ma woko andraleru ria, aziri ndra Yerusalemua, suru Yuda nia. Betelehemu Yerusalemu ma ageia enyia ri ndra omvele Efirata ru ri’i. ’Ba osi bani ndra Yesuni aku ambo nde ’di ma alea, e’yo ondriza ni ndra ’yole rile!—Matayo 2:1.\nE’yo ondriza azi ’yo kini ’ba nga Mva Munguni ’diri “omve engazu Misiria.” Yesu ni ndra nga ovuzu mvaa ru ria ’ba ji ndra eri Misiria. ’Ba eji ndra eri vule dra Herode ni ma vutia, trotro ndra e’yo ondriza ni ’yole ri le.—Hosea 11:1; Matayo 2:15.\nEceta si [“E’yo Ondriza Mesia ma Dria ’Diyi”] ma alea ria, e’yo siza ’bani osi e’yo dri “E’yo Ondriza” ma etilea ’diyi nzeki e’yo Mesia ma dria. Mi o’bi tro nga e’yo ondriza ’diyi ki azi ’bani si e’yo dri “’Yezani” ri ma etilea ’diyi pie. Mi ka ’ye ’dini ’diri vini nga a’ita mini E’yo Munguni ma dria ri ’ba okporu.\nMini di e’yo siza ’diyi one ria, le mi ma ni ra kini e’yo azi ndra ondriza ru ’diyi ki ’ba si ndra eyi eli turu turu drio ’dale deresi ’ba osini nga Yesu ni ku. Yesu ’yo kini: “E’yo dria sile masi azita Musani pi ma alia nabi pie, Zaburi pie dria ’diyi ma ’ye yi yi paria.” (Luka 24:44) Ekile mini eco ne Biblia ma alea ’dile, ’yeki ndra eyi ra—dria dria aluni eceni ku.\nE’YO ONDRIZA MESIA MA DRIA ’DIYI\n’Ba nga eri osi suru Yudani ma eselea E’doza 49:10 Luka 3:23-33\nAliria ni nga eri osi ni Isaya 7:14 Matayo 1:18-25\nEnga ori Opi Daudi nia Isaya 9:7 Matayo 1:1, 6-17\nYehova nga e’da kini eri i ma Mva Zaburi 2:7 Matayo 3:17\n’Ba kakau gaki eri si Isaya 53:1 Yohana 12:37, 38\nEri fi Yerusalemua akanya si Zakaria 9:9 Matayo 21:1-9\nEri ma agyi ni nga eri ma o’di nya ni Zaburi 41:9 Yohana 13:18, 21-30\n’Ba nga eri ma o’di nya silingi 30 si Zakaria 11:12 Matayo 26:14-16\nZini i ma tile ku Isaya 53:7 Matayo 27:11-14\nBongo erini awa eyima eselea Zaburi 22:18 Matayo 27:35\n’Ba nga eri ma dri inza pati sia Zaburi 22:7, 8 Matayo 27:39-43\nFala erini ngani ovu nyozaru ku Zaburi 34:20 Yohana 19:33, 36\n’Ba eri sa nyadri ’ba afa e’iru rinia Isaya 53:9 Matayo 27:57-60\nEnga deresi avuni ma nga ku Zaburi 16:10 ’Yeta 2:24, 27\nEri nga pa tu Mungu ma dri ndiria Zaburi 110:1 ’Yeta 7:56


Rev 5 | `ZIA | STEP | Arare adumao masi simaore auna atu mitoiya nung amimene papia ewao zo iniro puro mitinu gigiwang. Papia awiya tipare zazawingne deka ayero owere gege mitina. Pika mene takasao 7 amimene mitiwa.\nYohane mene papia ewao zo gigina.\n1Arare adumao masi simaore auna atu mitoiya nung amimene papia ewao zo iniro puro mitinu gigiwang. Papia awiya tipare zazawingne deka ayero owere gege mitina. Pika mene takasao 7 amimene mitiwa. 2Aune na angelo baina zo gigiwang ara. Nung wawa sero eyero sena, “Awe mene papia auna pika awiya kougairo papia besao teng niye?” 3Ayero senu aune uritirata tawingna, arita tawingna wese atu zo nung papiara pika kougairo besero gaine yao teng awiya oko kasa yena ara. 4Arare zo mene kougairo gaine yao teng oko yenu giro na dubo nana mou yenu zi baina sewang ara. 5Ayero yewang buro emo tutuwa auna zo mene na eno eyero sena, “Zi oko sase. Ewiya gi! Yudara saisibuna auna wo layon nung Dawidira sai amimene winadera gewera yero daigaina, arare nung dekaongka amimene papiara pika 7 kougairo papia besao teng niya.”\nYohane mene Lama mani gigina.\n6Aune na diti buyagairo adumao masi simaore aune nona seka naore 4 awong aune buro emo tutuwa auna towang atu Lama zo dewa magayero nupema seka yena amimene dopero mitinu gigiwang ara. Komu nuna 7, nupema diti moko nuna deka ayero 7. Diti moko nuna 7 awiya Tuwa Bayaura Oweno 7 awong tawing sero iyengtina ara. 7Arare Lama amimene baungno adumao masi simaore auna atu mitina auna wawong mera atu papia ewao awiya pungna ara. 8Papia ewao awiya pungnu nona seka naore 4 aune buro emo tutuwa 24 awong Lama auna nugu baungno boma gaero kokoinggaiwa ara. Awong gita dero yere gamao nunae aune awang nunae gol mene yao awiya dema puro nuna-una bamuwa ara. Awangna mokora atu boingsa sere iwaingne mene be buro mitina. Boingsa awiya Tuwa Bayaura emo dubu auna isa ara. 9Arare awong yere seka zo eyero gamuwa, “Nine papia ewao awiya puro pika nuna kougasa teng yariniya. Noeno okowata, ning dewa yu nina mene emo dubu sero tawing sero, taung aingso nunae owe ewe-pape aune ge nunae benaung giti, awong apakana awiya zuma gayasa Tuwa Bayaura gerao yewa ara. 10Ayero puro pu dekaongna gasa Tuwa Bayau naname-una pirisa dubu yewa ara. Arare awong tawingna atu emo babuze yero mitarineya.”\nUritira atu bowi yaore yawa yaware kasa yena.\n11Na diti yero angelo daigairo nibamu gosinasani aune gera bewing nunae nigiwang. Awong adumao masi simaore aune nona seka naore aune buro-emo tutuwa awiya ziuno dopewa ara. Zare nunae zazagaine yao teng oko amimene ten tausen dubu sero dopewa, wan tausen dubu sero dodopinasani aune 12ge zo eyero sinasani wawa sero sewa, “Putoungne, zamena simenane, kotumao tauyaore, yazo bowire, simaore, sero de ika yaore, awiya Lama dewa magayena amimene pumai teng yero baingtariniya.” 13Ayero sewa aune uritira, tawingna, tawing wese, aune witora nowa awong apakana amimene eyero sewa nigiwang, “Adumao masi simaore auna atu mitiya, nung aune Lama aune awongto auna-una atu bowi yaore, yazo bowire, simaore, putoungne mitiya amimene mitao gege mitaise.” 14Ayero sewa nona seka naore 4 awong eyero sewa, “Yore, meba ara.” Aune buro emo tutuwa mene awong boma gaero koing gairo bowi yewa ara.


Yesu ucaku niketho dhanu udok julub | Kwo pa Yesu\nYesu ucaku niketho dhanu udok julub\nJULUB MA KWONG’A MA YESU UNWAG’U UCAKU NIDIKIRI KUDE\nIng’ei ma Yesu timo nindo 40 i yamba, man iwang’ nidok i Galilaya, ecidho ibang’ Yohana m’umio ire batizo. Kinde ma Yesu wok ceng’ini kude, Yohana unyuthe man ewacu ni dhanu m’utie kude kumae: “Nen, Nyathi Rombo pa Mungu, ma kabu dubo m’i ng’om woko! Maeni en e ng’atu m’ayero pire kumae, Ng’atu m’ubino i ng’eya juketho esaga: kum en e ng’atu ma kwong’a ira.” (Yohana 1:29, 30) Kadok ebino jadit ni Yesu ku dwi moko de, re eng’eyo nia Yesu ular ubedo nuti i polo ku kum mi tipo.\nYenga manok i wang’e, kinde ma Yesu ubino ibang’ Yohana pi nimaku batizo, ubenen ve Yohana ung’eyo ngo nia Yesu utie Masiya. Yohana uyero kumae: “Ang’eye ngo; ento kara enyuthre ni Israel, kum lembe nini abino kumio [batizo] i pi.”—Yohana 1:31.\nYohana ukoro ni dhanu m’ubewinje, lembe m’eneno kinde m’ebino nimio batizo ni Yesu. Eyero kumae: “Aneno Tipo ai i polo loro piny pamir akuru; ebedo de i wie. Man ang’eye ngo: ento ng’atu m’uora nimio [batizo] i pi, ewacu ira kumae, Ng’atu ma tek ibineno Tipo beloro i wie man ebedo i wie, en e ng’atu m’umio [batizo] i Tipo maleng’. E aneno, man anyutho nia maeni en e Wod Mungu.”—Yohana 1:32-34.\nIng’ei nindo moko, kinde ma Yohana bino karacelo ku julubne ario, Yesu ubino kendo ibang’e. E Yohana uyero kumae: “Nen, Nyathi Rombo pa Mungu!” (Yohana 1:36) Lembe maeni uketho julub ario pa Yohana ma Jababutisi ulubo tok Yesu. Ng’atu acel nyinge ubino Andrea. Ecicopere nia ng’atu ma kucelo utie ng’atu m’ukiewo lembe maeni ma waweco iwie, ma nyinge bende utie Yohana. Ubenen ve nia Yohana maeni utie umaru Yesu, kum etie wod Salome. Ecibedo ve Salome utie nyamin Maria, nying’ cware utie Zebedayo.\nKinde ma Yesu ulokere, eneno Andrea giku Yohana gibelubo ng’eye, epenjogi kumae: “Wuyenyo ang’o?”\nE gipenje kumae: “Rabbi, . . . ibedo kani?”\nYesu yero igi kumae: “Wubin e wubineno.”—Yohana 1:37-39.\nIkum saa apar mi reto, Andrea ku Yohana gibedo karacelo ku Yesu i dong’ reto maeno ceke. Lembuno umio anyong’a lee mandha i Andrea, uketho kinde m’enwang’u umin ma Simon, ma julwong’e bende ku nyinge ma Petro, eyero ire kumae: ‘Wanwang’u Masiya.’ (Yohana 1:41) E Andrea utero Petro ibang’ Masiya. Lembe mange m’utimere ing’eye unyutho nia Yohana udok unwang’u umin ma Yakobo bende, man ekele bende i bang’ Yesu; re Yohana umedo ngo lembe maeni m’etimo i lembe m’ekiewo.\nUrwonde, Yesu udok unwang’u Filipo, m’uai i Bethsaida. Adhura maeno nwang’ere ceng’ini ku dhunam mi Galilaya man etie adhura pagi Andrea ku Petro. Yesu ulwong’o Filipo kumae: “Luba.”—Yohana 1:43.\nFilipo bende unwang’u Nathanael, ma julwong’e bende ku nyinge ma Bartholomayo, man eyero ire kumae: ‘Wanwang’u ng’atu ma Musa goro pire i cik ku jubila, en e Yesu ma Janazareti, ma wod Yosefu.’ Nathanael ubedo ku jiji man eyero ni Filipo kumae: “Gin moko maber copo ai i Nazareti?”\nFilipo uketho cwinye kumae: “Bin inen.” Yesu uneno Nathanael ubebino, e eyero kumae: “Nen, Jaisrael ma abombi mbe i ie.”\nNathanael upenje kumae “Ing’eya nenedi?”\nYesu udwoko ire kumae: “Ma fodi Filipo ku lwong’i ngo m’ini ther ulam ca, nwang’u aneni.”\nNathanael udwoko ire lembe ma ie bewang’ ko kumae: “Japonji, in i Wod Mungu; in i Ubimo mir Israel.”\nYesu upenje kumae: “Kum awacu iri nia aneni ther ulam [ci] iyio? Ibineno giki ma dit ma sagu maeni.” E Yesu ung’olo kumae: “Andhandha, awacu iwu, wubineno polo yabre, man malaika pa Mungu m’ubeidho m’ubeloro de iwi Wod dhanu.”—Yohana 1:45-51.\nNyanok ing’ei lembe maeno, Yesu karacelo ku julub pare manyen, giai kud i poga mi Yordan man gicidho i Galilaya.\nNg’a gi ma gidoko julub ma kwong’a pa Yesu?\nPetro man ve Yakobo bende, gitundo nenedi ibang’ Yesu?\nLembang’o m’uketho Nathanael uyio andha nia Yesu utie Wod Mungu?


Daidasi 3 ABYNT - Anu wake naukaisa oroubairo eno ane - Bible Search\nDaidasi 2 Fairimoni 1\n1Anu wake naukaisa oroubairo eno ane wea, i dai gaemani yawokeka orou yaisinanu wake nauaweke nauke mede da uaweke ba Godinu waiya mane ukenewaa uawe eno wea. 2Emebairo moi mibake merama wake da weaweke urane rarane da uaweke i oroubake owainanaku weaweke we ma iifa uyakawe eno wearo naufisa.\n3Nono yaini naini adinaro eno ukeibisi, iyae me sara ukeibisike moi orounu wake nauke medeibisike moi orounu meo wake naukada daaba imusu imusuro aneibisike iyanu imukama ibai imukada i sara merama dodoo unuro uke makaneibisi ibake i sara merama dodoo unuro waiya ukeka orou ari iya eno sikike nono emebake aine wai ure dino ukaada naisama ure owere ma owere iyanu iyanu imuka ka uke makanada eno mane ukeibisi. 4Eno ukeibisiro iyanu ma wirokeka Godi Dawama iyabake imukari ukaada irauaiai uike iya ma wiro’i. 5Iyanu irau ukekabake Dawa iya ma wiroke mero Dawae iyabake imukari daiwere ukaada ibake iya ma wiro’i. Dawama iyanu ba me merama ukeka yaisina imuke medike Danu Imumu Irau iyabairo we odairo iya irauaiai mane ufene ibake iyanu imuka ubarenaro isare aarike ibinu. 6Enoba Dawae Yesu Kerisonu eme ma wirokekabake Danu Imumu Irau iya yaisinabairo makenewaa u’i. 7Enoba Danu ararae iya ma wiromike iya ma irauaiai umiro me ibene ibene ibeka imufeke mufene ibake eno u’i. 8Enoba Yewa wakeye meo me ba wake.\nNanu ararae i Godinu wake naukeka oroubake Godinu wake wenewaa ufaro i orouma naufisake irau ukeka i mane ufisaro ima i orou ma irauaiai ufiake emenu imuka ma gienabu ufiane ibake weakune. 9I sara uraneka wakeini me sara dadaa wakeini Mosesinu darawadubake imusu imusu imukeka i wakeini i wake yaisina i oroubairo da weake media. I wakema emua unu kore dafiakuke nono i wakema emua ma feafiaku enoya i wake da weake imuke media. 10Nono i bebekuma wake we makanenewaa ukaada imusu imusu we mune odakuneka oroubake emua we iifa uyana. Eno wearo da naufeisaie nono we iifa uyana. Anu dubuena wake da naufeisaie i orou idua mediyana. 11I orounu imukekae emenu imusuke nono emenu ararae imusu ibake emuae arara me Godinu irau waiya ukeka. I ari eno ukaisa oroue emenu mane Godinu fanisi mune emenu ofero odaisa.\n12Nae abairo Adimasiba Disikasi ari we odaimauro abairo fafekuie sabu Nikaforisi goiro nabairo faa. Na imukakuneie i goiro obi isareifeku manabe yaisina iro ibimaua iro faa. 13I darawadu wake weeka una raara miyai Sinasini Aforasini emua we odaiyanaro i Godinu sosi yawokada Danu wake weaisaro naukaisa orou ane efisine aneifisisiie emua waufisike anifisi eraerabusa yaisina mayanaro mune waufisike anifisi. 14Nanu ararae Godinu naukeka orou yaisina irau ukeka mane ufisake i merama ibeka orou unu kofisake anama kai uwaneka i ari eno irau ana kai uwanaku i ari irauaiai ufisane ibake weakune. Aniake i wake eno wearo naufisa.\n15Nabairo ibinisa orou yaisina abairo arie wake we odaisaisa. Iyanu arie wake i Godinu wake naukaisa orou yaisinabairo ane wearo naufisa. Godima ya unu koreifiane ibake weakune. Nanu dai me wakenaku idua me sininu.


Punda mar Balaam Owuoyo | Puonjo Nyithindo Muma\nPunda mar Balaam Owuoyo\nJo-Israel koro nosebedo e thim kuom higni ma hawo 40. Ne giseloyo taonde mang’eny. Koro ne gin e pewe mag Moab yo ugwe mar Aora Jordan ka giikore donjo e Piny ma Nosingi. Balak ruodh Moab ne luor ni Jo-Israel ne dhi maye pinye. Omiyo, noluongo ng’at moro ma ne nyinge Balaam mondo okuong’ne Jo-Israel.\nTo Jehova nokwero Balaam kama: ‘Kik itemie kuong’o Jo-Israel.’ Mano nomiyo Balaam otamore dhi ir Balak. Ruoth Balak noluonge kendo. Ruodhno nosingone ni ne odhi chule gimoro amora ma nonyalo dwaro, tek mana ni okuong’o Jo-Israel. Kata kamano, Balaam pod notamore dhi. Kae to Nyasaye nonyiso Balaam niya: ‘Inyalo dhi adhiya, en mana ni nyaka iwach mana gima an e ma anyisi.’\nBalaam ne omako wuoth ma dhi Moab koidho pundane. Ne ochano mar kuong’o Jo-Israel, kata obedo ni Jehova ne osekwere. Malaika mar Jehova ne obiro mochung’ e wang’ yo didek. Balaam ne ok ne malaikano, to pundane to ne nene. Pundano nokwongo obaro e i puodho moro. Bang’e, pundano notemo wuotho kodiyore e kor kite ma ne ochielgo bath yo, kendo mano nomiyo tiend Balaam ohinyore. Gikone, pundano nonindo piny e chuny yo. E sechego te, Balaam ne chwado pundano gi kede.\nKae to Jehova nomiyo pundano owuoyo. Pundano nopenjo Balaam kama: ‘Ang’o momiyo irodha malich kama?’ To Balaam nodwoke niya: ‘Ang’o momiyo itima ka ng’ama ofuwo? De abed gi ligangla, dine anegi.’ Pundano nodwoke kama: ‘Donge asebedo ka ating’i kuom higni mang’eny. Be asegatimi kama adier?’\nKae to Jehova noyawo wang’ Balaam, mi Balaam oneno malaikano. Malaikano nopenje kama: ‘Donge Jehova nokweri ni kik idhi ikuong’ Jo-Israel?’ Balaam nodwoko niya: ‘Asetimo marach. We adog thurwa.’ To malaikano nowacho: ‘Inyalo dhi adhiya, en mana ni nyaka iwach mana gima Jehova e ma onyisi.’\nBe gik ma notimorego nomiyo Balaam puonj moro amora? Ooyo. Bang’ wechego, Balaam pod notemo kuong’o Jo-Israel nyadidek, to nyadidekgo te Jehova nomiyo Balaam oguedho Jo-Israel kar kuong’ogi. Bang’e, Jo-Israel ne omonjo Moab, kendo Balaam ne onegi. Donge weche dine odhi ne Balaam maber ka dine owinjo Jehova?\n“Utang’ gi yore duto mag ich-lach, nimar kata ka ng’ato nigi gik mogundho, ngimane ok otenore kuom gik ma en-go.”—Luka 12:15\nPenjo: Ang’o momiyo Balaam ne odhi Moab? Ang’o ma notimorene e yo?\nKwan 22:1–24:25; 31:8; Nehemia 13:2; 2 Petro 2:15, 16; Juda 11


2Ti 3 | `KUE | STEP | Ba ene yegl pirkan eratnga: Dumo makan dundinagledi erambuka engemo yumbun kinde kanekane plau dinambuka.\nEnge dundinambuka mangigl unan yomba mambuno kinde kanekane eraglkwa\n1 Ba ene yegl pirkan eratnga: Dumo makan dundinagledi erambuka engemo yumbun kinde kanekane plau dinambuka. 2 Yomba ye yene pre pirmbi mitna eran, te moni pre munduno pond panan, yene kangino dimitna ende, karaugl engre, yomba kenatnosi tendre, neno mano kanno sende, yomba diwakai yeitekre, ana mambuno wakai mina mokono tenaglkwa. 3 Te ye yene bormai suwara kan wakai yeikraglkwa, te yaglkumba tandaglmeno kinde kondo tekre, yomba kenatno site, yene embriyeno sugl wakai moglkre, yomba ere sindre ana mambuno wakai eraglkwa prapra pamara i kankinde yenaglkwa. 4 Ama yene yombano sigoraglmedi pre yaglkumba onguno mina yenaglkwa, te nomano kinde unambere oglandi ertre, yene yomba kande mounedi pirmbi mitna eran, nangino mina gun yenaglkwa mambuno kanekane pangwa ipre munduno panan, ana God pre munduno paikrambuka. 5 Ye nangino tembe kamambuno singigle pamere ere wanmoraglkwa, ba nomano mina God yombuglomo ya blesingmo wakai i ta suna paikrukwa. Yomba kinde koyeglmere ene kanwinge ere mogl eglke endo.\n6 Yomba tau yeglmere konbo ta doko indre, ende ambu nomano wakai paikrukwa, kinano paglwagl era pre yungunomugl eingo, ana ye ka wakai dite nomane sikugl ende, ye ta pirmere i eraglme dingwa. Ambumo wagle i tandaglme merkinde erikwa pre nomano mina yumbun dongwa. Te deno munduno mina taragl kinde kanekane yombuglo ere gundo i-bange bange ongwa. 7 Ambumo wagle i engenge ka beke pirkwa, ba ka kaima i pir inaglkwa mere manga. 8 Okuna Janis ya Jambris, ▼\n▼ 3:8Juda yomba ka boglo yegl kiglkwa. Janis ya Jambris ye suwo niglminman ake Isip king moglkwa i kongunmo gigl giyai eurika i ana Moses engemo igle eurika. Kisim Bek 7:22 ya 9:11 mina kanamga.\nye eremogl Moses kamo sende mane ditembrika, kuno yeglmere yomba i ama ka kaima sendingwa. Ye nomano kinde kau sungwa ana ka kaima mambuno i ta pirngi dikrikwa. 9 Ana ye mambuno erikwa i kanane tau ere inde pikraglkwa, sraglpre ye ka pre ekriye bogl du erikwa mambuno i wu nongugl enan yomba prapra kanaglkwa. I okuna yagl suwo Janis ya Jambris mambuno kinde du eriko yomba prapra kan-kondingwa.\n10 Timoti, nono okuna akiye wanmouglko i ene pirkan etngra, na sraglmere ere yomba ka beke teinga, ya te moglpai erika, ya te taragl eragledi pir wanmoglka ya te pirngi diga, ya te nomana argan ere yongwa ya te yomba pre munduna pangwa ya te na giglendi mogltre ana yumbun iga, 11 ya te yomba na ere sigo ana giu merkinde goglka te Antiok ya Aikoniam ya te Listra kamun na yumbun kanekane iga i ama ene pirkan etnga. Ba Yaglkande yumbun i mina na ere yungwa. 12 Kaima yene, yomba ta Yesus Krais mina sidakagl mogl God mambunomo pamere eramnedi erimbi ana yomba sikasi eresinaglkwa. 13 Yomba kinde ya kakimbi dingwa yomba eremogl yomba merkinde kakimbi ditenaglkwa. Ba yomba i ama kakimbi ditenaglkwa ana ye mambunono wu kinde kaima enambuka. 14 Ba ene ka beke indre te pirngi dinga ikra aimande ake gidi moglo, sraglpre no mina ka beke inga i ene pirkan dime dinga. 15 Te ene gak kembra motnga enge kamambuno pepa mina okuna pangwa ka i beke teingo pirpogl singa. Ana ka i akeple ditenan nomano audinan te Yesus Krais wedi pirngi dimbi ana God ene ere-inambuka. 16 Ka mambuno pepa mina okuna prapra pangwa i God Spiritmo akeple dungo beglkwa. I ka wakai kaima beke norambuka, te tandaglmeno ombunodi noro, te konbo du wanamga ombuno dinoro ana mambuno du-yene eramga pre beke norambuka. 17 Yegl ere noran ana nono God yombama wakai mogltre, yombro panan kande ye kongunmo wakai kanekane eramga.


Tit 2 | `ZIA | STEP | Aeno nine mene zo nao mera ge mitiya auna teng sero gipero ayero ye.\nEmo bauno zazai auna ge.\n1Aeno nine mene zo nao mera ge mitiya auna teng sero gipero ayero ye. 2Awong eno eyero sero nasani neu. Emo zazai mene ou tauyao awiya yanakana oko minaese. Awong tani iwaing gege puro naya emo bauno mene gaya iwaing yaise. Kotumao iwaingne naese. Tumo diyao tau yaore naese. Dubora monone nasani gewera naese.\n3Deka ayero bauno zazai eno eyero sero nasani neu. Tuwara ge bauno me yero naese. Awong ge pasao aung. Awong ou tauyao eno dubo-dubo oko yaese. Nao iwaing awiya gipinaese. 4Ayero nasani bauno taung seka awiya sero gipero ayaya ibono mani awiso nunae eno mono iwaing pupunasani naese. 5Bauno taung seka mene kotumao iwaingne naese. Awong pasena aung pewayero nasani ibu-garo nunae-una nona diya yero nasani mono iwaing pupunasani ibonona ge dimaese. Awiya emo ena mene Tuwa Bayaura ge izao eno, bauno taung seka mene ayero yero naese.\nMani seka aune soumani auna ge.\n6Mani seka eno ge deka ayero sinasa awong kotumao iwaing gege puro naese. 7Ning nika nitope buro iwaing apakana auna gitau yero nasani nasa ena mene buro nina awiya giro ning ago naese. Ning emo bauno ge tugata yari sero giro ge me gege sero gipero ayero ye. Ge iwao ge zo oko susumase. Tani iwaing gege kotupunasani gipao buro yero nasa emo bauno mene gosinaya iwaing naise. 8Ge iwaing gege sineu. Ayero nasa iwo mene name eno ge iwao ge ena sari yero ge kauyero giro yangdoro meng garineya.\n9Soumani eno eyero sero nasani neu. Gitau yao nunae-una ge dipunasani naese. Sou buro iwaing yero baingtitinaya gitau yao nunae mene buro nunae giro awong aratapunae. Awong gitau yao eno ge abena oko saese. 10Awong gitau yaora nona ena awiya oko ugaing pumaese. Awong gitau yaora nona giro kora-makora yaya gitau yao mene awong gaya teng yae. Tuwa Bayau Korayao Emo naname auna ge bainakama yaise sero soumani mene buro apakana ayero yero nasani naese.\nName pewa yero nasani be baina diya nanene.\n11Tuwa Bayau mene tawing sero sero auna emo bauno sorero pumari sero mono iwaing nuna keregainu Yesu kasa yena ara. 12Mono iwaing nuna mene gipao emo naname ine yero nasani name eyero nanenese nagibo gipinoiya. Digara nao meko awiya puro pu ago gairo tawingna nona eno dubo-dubo yao awiya yangdoro tawing euna atu kotumao iwaing puro nasani Tuwa Bayaura buro iwaing-kawaing yero nasani nanenese nagibo gipinoiya. 13Name simao waegaore nuna kasa daung yaora be awiya diya yero nasani yawa yaware yero nonane. Tuwa Bayau bainakama aune Korayao Emo naname Kristo Yesu auna simao waegaore nunato aeno sinena ara. Be awiya kotupunasani ayero yero nasani nanene. 14Nung amimene name pasenana mokora atu sorari sero abena naname magayena ara. Nung name sayai dubu nuna gege yero nasani buro iwaing yari sero aratapu nasani nanenese sero name eno magayena.\n15Ge amaze sero gipero ye. Ning tauyero emo bauno ge tugata yero nasani burora putoung Tuwa mene ning eno pugaina auna teng awong gona yero wini ge sinasani neu. Ayero yero nasa emo zo mene ning oko yausemae.


Rom 8 | `KUE | STEP | Yeglpre yomba eremogl Yesus Krais mina sidakagl meglkwa i lo mina yombama i ta ka-tange tekrambuka.\nKrais, nono tandaglmeno koko ende Holi Spirit norkwa\n1 Yeglpre yomba eremogl Yesus Krais mina sidakagl meglkwa i lo mina yombama i ta ka-tange tekrambuka. 2 Sraglpre Yesus Krais kongun ormara i mina kor-meglkwa Spirit i lomo pangwa i eremogl tandaglme ya geglkwa lono mina i na i-eglke endungo yoko moglka. 3 I yegl: Lo ka yombuglomo ta panan kade nono embriyeno goglo i ta koko endekrambuka. Sraglpre, nono mambunono goglo i eremogl lo ka yombuglomo i sigugl sungwa. Ipre God yene kongun ere ana yene Wam diendungo makan yomba singigle dindre te nono tandaglme yomba mereyegl mogltre ana yomba tandaglmeno sidundinambuka pre ungwa. Yegl orko, Yesus yene nangiye mina God eremogl tandaglme ka-tange tendre ana tandaglme yombuglomo i sidundungwa. 4 God yegl orkwa pre nono yomba mina lo ka mambunomo du-yene i pai kuno erambuka. Sraglpre, nono mambuno goglo mina ta wanmoglkunga, ba Holi Spirit mambunomo pamere i ere wanmounga.\n5 Yomba mambuno goglo ombuno ditomere yegl ere wanmeglkwa, ye nomano goglo eraglmedi prumere i keunde erikwa. Te yomba ye Holi Spirit kamambunomo pamere ere wanmeglkwa, ye nomano mina Holi Spirit taragl eraglmedi prumere i ye munduno orko ere wanmeglkwa. 6 Yomba ta tandaglme mambuno goglo nomane mina pir moran ana akeningandi ere wanambuka ye nomanemo gorambuka. Te yomba ta Holi Spirit mambunomo pamere ere wanambuka i ye kor-mogl ana nomane bipokndi yenambuka. 7 Te yomba ta mambuno goglo pamara i ere wanmoran ana ye God yaglkumbamo moglkwa. Sraglpre, God lomo pamere atnekra moglkrukwa pre ye God lomo sika sinambuka kuno erekrukwa. 8 Ana yomba mambuno goglo mina duglo bogl waningwa, ye God munduwo wakai pirambuka mambuno i ta erekraglkwa.\n9 Ana ene mambuno goglo embriye i mina ta wanmoglkrikwa, tamanga. God Spiritmo ene mina suna moran ene Holi Spirit embriyemo pamere i ere wanmoraglkwa. Te yomba ta Krais Spiritmo ye mina suna moglkran, ana ye Krais yombama ta moglkrukwa. 10 Ana tandaglme mambuno i mina ene nangino mundu sigogl kondungwa. Ba Krais ene mina suna moran kade ene wu yomba du-yene embi spiritno kor-morambuka. 11 God Spiritmo eremogl Yesus goglko ikor endungwa. Ana Spiritmo i ene mina suna moran, ye Krais goglmara ikor endungwa, te Spiritmo i mina ene geglkwa nangino i ama ikor endinambuka.\nHoli Spirit ere-endungo nono God nangiglma mounga\n12 Yeglpre angrima wagle, nono konguno ta pangwa i mambuno suwarata mina wanmoramga, i embriye goglo dumere ere moglkramga. 13 Ene mambuno goglo kongunmo ere sidakagl wanmeglmbi, ene goraglkwa. Ba Holi Spirit yombuglomo mina wanmeglmbi, ana geglkwa mambuno ene nangino mina pangwa i sigogl atne ende ene kor-moraglkwa. 14 Ipre yomba ta God Spiritmo mina duglo bogl kongunmo ere wanmeglkwa ana ye God nangiglma meglkwa. 15 God Spiritmo ene tongo ingwa i ene kundugl gogl nigl-kongun yoko eraglkwa i ta ikrikwa spiritmo tamanga. Ba ene God nangiglma kaima moraglkwa pre Ye Spiritmo tongwa. Ana Holi Spirit i yombuglomo mina nono aglendi, “Aba! ▼\n▼ 8:15Yesus yene kamo Aram ka pangwa, kamo i mina “Nina” dinaglkwa i “Aba”. Ana Yesus yene kamange ere nem tongwa i ye krapogl God wedi yegl dungwa, “Aba”. Te Mak 14:36 ombugl kanamga.\nNina!” dumga. 16 God Spiritmo ye yene nono spiritno akepledi ana nono God nangiglma meglmedi dinongugl endungwa. 17 Ana nono God nangiglma kaima moun, okuwo God Neno taragl wakai yombama inaglme dipanduglkwa ikra nono inamga, i ama Krais bogl akiye inamga. Ipre Krais yumbun yumere yegl nono yumbun yumun ana ye kangiye kande yumere yegl nono ama kangino kande indre ye bogl akiye moramga.\nOkuwo nono heven suna wakai moramga\n18 Na yegl pirka! Okuwo ambuglange nono mina ombuno dinambuka i wakai kaima pai kawate ana erme makandle yumbun yumga i engre tenambuka. 19 God taragl ere yongwa i prapra sugl kanmogl, God nangiglma wagle enge aunake ombunodi unongugl enaglmedi pre kuie ere meglkwa. 20 Kaima, taragl prapra God ere yongwa ikra erme wakai paikre wu kinde eingwa. I yene pirmere tamanga, ba God yene prumere kanno sendungo paimogl ana enge wakai aunake tenagle dungwa ipre sugl meglkwa. 21 God yene enge bagl panduglmara ana taragl prapra ere yongwa kane pai bugl sungum dinaglmara meglkwa i kane poko endinan ana God nangiglma bogl wu suwara pi ambuglange wakai indre moraglkwa.\n22 Nono pirkan ounga, God taragl ere yongwa i prapra ye ambu gak kura pre nangino giugogl gikir wokir dimere yegl taragl prapra dimeglkwa. Taragl i prapra ye kai kinde eremogl wingo enge erme ama eremeglkwa. 23 Ana taragl ere yongwa i keme gingir gongir dikrikwa. Ba nono mokna guma yei nomga yeglmere God ye Holi Spiritmo komnaiye kana yoko norkwa, i nono ama nomano mina akiye gingir gongir di wanmounga. Ana God dipene ende nono ye nangrima meglme dindre te nangino ere i-kane ta endinambuka engemo ipre sugl mounga. 24 Nono yegl pirtre sugl mounara i God nono ere-yungwa. Erme nono pirngi dindre ana ye taragl erekuno kaima erambuka ipre kuie ere mounga. Ana taragl ta kanamnedi sugl mogl ana kan-kondumgo, ana taraglmo i aglketa kanapre sugl moglkunga. Ipre yomba ta sragl kan-kondungwa, ye sraglpre aglke kanagledi sugl mogl panambe? 25 Ba nono taragl kankunga i kanamnedi pre sugl moun, ana nono pirngi dindre kiendi sugl kan moramga.\n26 Mambuno igle mina nono yomburo komugl sungwa pre Holi Spirit nono akepledi norkwa. Te nono sragl taragl pre kamange eramga mo sraglmere kamange eramga i nomane mina ta pirpogl sikunga. Nono drano mina kamange ere menda endinamga ita kuno erekrukwa. Ana mambuno i mina Holi Spirit yene nono akeple dindre kamange orkwa. 27 Yomba deno munduno suna God kan-kondungwa. Te Holi Spirit nomanemo ama ye pirkan orkwa. Sraglpre, God nomane prumere Holi Spirit ertre ana nono God yombama du-wakai mounga i akeple dungwa.\n28 God pre munduno pangwa yomba, ye God i-ikine endinagledi okuna kana prukwa panan ana pinde yungwa. Nono pirkan ounga, God ye mina taragl prapra ere akeple di wu wakai inaglkwa. 29 Sraglpre, God okuna kana yombamo i pirkan orkwa mere ana yene Wam mereyegl moraglkwa pre pinde yungwa. Yombamo i ye prapra Krais angiglma merkinde meglmbi te Krais yene angro komuno morambuka. 30 Ana God okuna kana yomba kan panduglkwa mere aglendi yungwa, aglendi yungwa yombamo i ombugl du-wakai we dungwa. Te yombamo du-wakai meglme dungwa i, ama yene kor-moglkwa ya kangiye kande yombama i tongwa.\nTaragl suwarata kuno eran God nomane wakai pangwa i ta siget-dikrambuka\n31 Yeglpre God taragl yegl orkwa i nono sraglwe dinamune? Te God nono akeple dungwa ipre ira nono kundano ikine morambe? 32 God yene Wam ake-gingir dikrukwa, ba nono prapra akeple dinambuka pre kindekondo norkwa. Ye yene Wam nono norkwa panan ana ye mina taragl tau prapra ama nono norokrambo? 33 God pinde i-pere endungwa yomba ana ira ka-tange tenambe? Tamanga. God yene eremogl ene yomba du-wakai meglme dungwa. 34 Yesus Krais gogltre ana andigl ukor pi God ongo wokra moglkwa. Ana yomba ira nono wu kinde enaglme dinambe? Ipre God nono akeple dinambedi ye kamange erete moglkwa. 35 Ana Krais nono kanwakai yongwa i mina yomba ira i yeglke endinambe? Nono yumbun yumga i mo, giu gounga i mo, yomba erekinde erenorkwa i mo, kindan gounga i mo, kungugl gagl paikruko mounga i mo, taragl kinde wu nono erekinde eragledi orkwa i mo, nono mounara kunda panan. Taragl yeglmere Krais nono mitno goglkwa mambuno i mina i-eglke endinaglmo? 36 Ka yegl muno beglko pamere erenorkwa:\n“No ene yombanma mounga\npre no engenge sigeglkwa.\nTe ye eremogl no sigoraglkwa\nsipsip mereyegl no kanigwa.” ▼\n▼ 8:36Buk Song 44:22\n37 Yumbun kanekane nono mounara plau dungwa ere yenambuka, ba Krais nono mitno goglkwa mambuno i mina nono kunda yombuglo ounga. 38 Ipre na yegl pir gigle diga: Geglkwa mo kor-meglkwa, te angelo mo spirit kinde, te taragl erme paingwa mo taragl okuwo plau dinaglkwa, te taragl yombuglo kanekane pangwa God nono mitno goglkwa i taragl yeglmere ta sigegl dikraglkwa, 39 te taragl mitna mo atne paingwa, mo taragl guagua God ereyongo pai eingwa, taragl i nono God wakai kangwa i mina ta i yeglke endekraglkwa. Sraglpre, nono Yaglkandeno Yesus Krais mina God wakai kangwa i nono mina pangwa.


Mat 27 | `NOU | STEP | Sipo be sipo de priest gitijijigegari de Jew embo nembogambo de mi Iesu dadi ge dada sisera.\n1 Sipo be sipo de priest gitijijigegari de Jew embo nembogambo de mi Iesu dadi ge dada sisera. 2 Edo ungoi Iesu da ingo awa dada bundedo budo Rome embomei da gitijigari Pilate da yei mambusera edo ungoi Iesu Pilate da yei ititisera.\n3 Edo indiga sari embo Judas umo Iesu doro betarase era awa gido umo jiro wareregurisira. Edo jiro wareregedo K25 awa budo priest gitijijigegari de Jew embo nembogambo da yei mambudo Judas gano awa ungoda yei ititisira. 4 Itido sisira, “Na buria etena ainda be awa na embo wasiri biae ae embo awa indiga setena edo ingo mi dawo betadira.”\nSetiri ungoi mina sisera, “Amone nangoda buria ae ra. Amone iso buria ra.”\n5 Setero Judas gano awa Jew embomei da tumondebain ari oro joda warawara edo pon da mambudo dubo da esi mi kikivi edo digidobebetisira.\n6 Edo Judas awodo etiri priest gitijijigegari gano awa budo ungosuka ge mina sara isera. Edo sisera, “Gano emone embo doro betarase mina itera. Edo ingodenaso agodari mi sira awa gano awa mana Jew embomei da tumondebain ari oro da gano de dada adira.” 7 Edo ungoi ge mina sara edo ungoi gano amimi embo mi ou edo isira ainda busu mina itido isera. 8 Mina itido etero busu awa aumo embomei da embo gowari yei isira awasedo busu ainda jawo awa ororo busu. 9 Edo wasiri awa atae etiri ro binga itari embo Jeremiah mi sisira awa be isira. Edo Jeremiah mi sisira, “Israel embomei nenei mi gano K25 buro ari embo da tega awa budo embo mi ou edo ira ainda busu mina itido badera. Eiawa Mamo mi nanemi anase sisira.”\nPILATE IESU NGANEGA ISIRA\n11 Edo Iesu Rome embomei da gitijigari da diti da derido atiri edo gitijigari mi Iesu nganega isira, “Imo mo Jew embomei da gitijigari nembodiba ta?”\nSetiri Iesu mi mina sisira, “Gebe setesa.”\n12 Edo priest gitijijigegari de Jew embo nembogambo de mi Iesu bekuba isera te Iesu mina ro sae awasedo Pilate mi Iesu da yei sisira, “Imo ge jiwae sedo bekuba era mo gosesita? Edo ro edo mina sae esi?” 14 Edo Iesu ungoda bekuba isera ainda mina ro sae isira awa gido Pilate kove be isira.\nEMBOMEI MI IESU BETARASE DIPAPA ISERA\n15 Gaeko jaige da jarusegari bondo iji de bundari embo ave awa embo mi Rome embomei da gitijigari mi wujegarase dipapa edo isera awa wujegedo isira. 16 Edo iji ainde awa bundari embo jawo Barabbas awa bundari oro da atima isira. 17 Edo embo jiwae be dada etero Pilate mi ungoda yei sedo gosisira, “Embo ave awa wujegeni Barabbas awa wujegadeni ta ko Iesu embo mi sedo era Keriso awa wujegeni? 18 Edo umo gosisira embomei awa Iesu ujo ae edo isera awasedo ungoi Iesu awa Pilate uso ingo da ititisera awa umo gosisira.\n19 Edo Pilate awa uso kasari anumba da atiri uso aro ge itiri bugusira edo aro mi sisira, “Embo amone embo ewamei awasedo doio ainda be awa tumba de na eturo da embo awa getena edo uso yei mina biae betena.”\n20 Awarate priest gitijijigegari de Jew embo nembogambo mi ro orase sisera awasedo embo jiwae be mi Pilate da yei Barabbas awa wujegurise edo Iesu awa betarase dipapa isera.\n21 Edo Rome embomei da gitijigari mi ungoda yei sekago nganega isira, “Embo etoto einda da rawa wujeganase dipapa evi?”\nSetiri ungoi sisera, “Barabbas awa wujege.”\n22 Setero Pilate ungoda yei nganega isira, “Na Barabbas wujegadena edo Iesu Keriso sedo era mo ro eni?”\nSetiri ungoi mina sisera, “Benema mi orega da de betare.”\n23 Setero Pilate ungoda yei nganega isira, “Edo buria ro etiri?”\nSetiri ungoi berari gogo dimbudo sisera, “Benema mi orega da de betare.”\n24 Setero edo Pilate embo uso ge sekago ingadi ae awa gido gosisira awa embo mi embogo tuturo adera awa gosisira. Awasedo Pilate umo budo edo uso ingo awa embo berari da diti da segise ungoda yei sisira, “Ingo mi mana embo einda betari awa naso yei bekuba adewa. Ingo ingosuka awa uso betari da riroga badewa.”\n25 Setiri embo berari mi sisera, “Umo betari nango nangoda orobe de mi uso betari da riroga awa badera.”\n26 Setero Pilate Barabbas awa wujegurisira. Edo Pilate mi setiri ungoi Iesu vejedo edo Iesu awa embo da yei ititisira benema mi orega da doro betarase.\nISORO EMBOMEI MI IESU GANDUBURISIRA\n27 Edo Pilate da isoro embomei mi Iesu budo Rome embomei da gitijigari da oro da torido edo embo berari mi Iesu jiriroka isera. 28 Edo ungoi Iesu da ombari totigedo edo Iesu awa ombari kokoi ribori awa itero ombusira. 29 Edo ungoi bebe mi gobe edo Iesu da beo da itero asugurisira. Edo Iesu da ingo be da ituka itero jigiri baingo dederi edo iro jirise ganduburise ungoi sisera, “Jew embomei da gitijigari nembodiba iji be ribori be atare.” 30 Sedo ungoi uso tamo da kosiwa edo ituka budo umo beo da dorisera. 31 Edo ungo Iesu dedo gandubedo atae edo ungoi ombari kokoi awa totigedo uso ombari awa sekago itero ombusira. Edo ungoi Iesu budo benema mi orega da doro betarase budo mambusera.\n32 Edo ungo mambuteriko Cyrene nati embo jawo Simon awa tambusera. Tambudo setero Iesu da orega awa ango isira. 33 Etiri mambudo ungoi yei jawo Golgotha ainda be awa beo agatu da yei ainda bugusera. 34 Edo ungoi ri be jawo grape da ngamo awa rora muti tokaka de dada edo Iesu mi indarase itido isera awarate Iesu gambudo gido indae doturisira.\n35 Edo ungoi Iesu benema mi orega da dedo Iesu da ombari awa katabedo badi sedo pipi ga isera. 36 Ise Iesu ditini isera. 37 Edo ungoi ge gaedo benema mi orega inda ge gaisera awa dorisira. Edo ge gaisera awa eiedo sisira, “Eiawa Iesu Jew embomei da gitijigari nembodiba.” 38 Edo ge gaiari awa itido edo ungoi bengono embomei etoto awa benema mi orega etoto da dorisera. Edo uro ngambedo embo da awa Iesu da ingo be da edo nei awa Iesu da ingo anda da awodo orega da dederisera.\n39 Edo embo ave puma derigurise mani mani edo Iesu gandubedo iro jirido isera. 40 Edo iro jirise sedo isera, “Inemi sedo isesa Jew embomei datumondebain ari oro awa arasegedo edo sekago iji tamonde de jigaso erarase sedo isesa. Edo imo Mamo da mei gido orega dodo wosedo imo imosuka kondade eio.”\n41 Edo ungoi awodo seoro da awodo priest gitijijigegari de edo agodari atopatari embomei de Jew embo nembogambo de mi Iesu ganduburise sedo isera, “Umo embo nenei soregedo ira te umo umosuka soregari sago ae ira giwo. 42 Edo umo mo Jew embomei da gitijigari ta? Edo umo orega awa dodo wosadira awa nango umo gebe adera. 43 Edo umo sedo ira umo awa Mamo da mei edo umo Mamo tumonda edo ira. Edo Mamo umo kondade ari dipapa ita mo aeri awa ingode gore.” 44 Edo da awodo bengono embo etoto daedo benema mi orega da dorisera amimi Iesu da yei biae sisira.\n45 Edo iji soropu da busu berari awa umenga mi gajisira. 46 Edo ongobo soropu da waiko sekago janibetiri Iesu gogo dimbusira, “Eli Eli lema sabachthani?” Ainda be awa, “Naso Mama Naso Mama ro edo na dotesi?” 47 Siri embo nenei derido atisira amimi ingido sisira, “Elijah jawo sira.”\n48 Sedo embo da mi sumbudo openga budo ribe grape da ngamo tokaka ainda patido ituka da digido Iesu da yei jijigurisera edo Iesu mi indarase sisera. 49 Awarate embo nenei mi sisera, “Elijah mi bugudo umo kondade eita mo adi aeri? Simba eu ingode gore.”\n50 Sedo simba ero Iesu sekago gogo dimbudo uso asisi Mamo da yei itido edo bebetisira.\n51 Edo Iesu betetiri bo nembodiba Jew embomei da tumondebain ari oro da yei ewamei be gajari awa tuturo inda edo keredo wosedo tuda bugusira. 52 Edo busu didira isira edo ganuma bejisira edo kokombo be pirigetiri edo Mamo da embo jiwae matu bebetegari awa Mamo mi etiri ungoi ungoda kokombo dodo wasiri de eririsera. 53 Edo ainda amboda Iesu wasiri de eriri embomei awa Jerusalem torero embo jiwae mi ungo gosisera.\n54 Edo isoro da gitijigari de isoro embomei de Iesu ditini ise atisera amimi busu wasiri isira edo ro berari isira awa gido ungoi oju edo sisera, “Gebe umone be Mamo da mei ra.”\n55 Edo embo evetu jiwae Galilee busu dodo Iesu kondade adi bugusera awa aike anumbedo atise ditini isera. 56 Edo ainda teda awa Mary Magdalene edo Mary James de Joseph de da ai edo Zebedee da memei da ai de mi atisera.\n57 Edo ongobo etiri embo rora jiwae embo Arimathea busu da amimi uso jawo Joseph umo awa Iesu da ambojimbi da amimi bugusira. 58 Bugudo Pilate da yei mambudo Iesu da tamo awa itari badi benunu sisira. Benunu setiri Pilate mi setiri Iesu da tamo itero Joseph mi burisira. 59 Edo Iesu da tamo itero budo Joseph mi bo seka mi dogedo Iesu da Tamo awa Joseph unemi meko da kokombo uso ingo mi seka be seka isira ainda ititisira. 60 Edo Joseph mi ganuma nembodiba awa budo bunini setiri meko uso be awa gajisira. Gajedo awodo dodo mambusira. 61 Edo Mary Magdalene de edo Mary nei de awa meko kokombo benei da anumbedo atisera.\nIESU DA KOKOMBO AWA SIMBA ISERA\n62 Edo bondo sia ari iji awa atae etiri sipo de priest gitijijigegari de Pharisee embomei de mi Pilate ga dada edo Pilate da yei sisera, “Gitijigari nango kotemburera atise gebusari embo mi sisira iji tamonde atae ari na sekagoeradena sisira awasedo seio kokombo be awa iji tamonde atiroro simba edo gogo ore. 64 Doro uso ambojimbi mi uso tamo awa bengono edo seore Iesu re betedo sekago erira. Edo umo matu ge busisira awarate ge busari eiawa be biae be ra.\n65 Setero Pilate mi ungoda yei sisira, “Simba ari embo budo mambudo kokombo awa simba edo gogo ewo.” 66 Setiri ungo Pilate dodo mambudo ganuma awa esi mi yise genibedo puse genibedo edo etero okain etiri ungo simba ari embomei simba orase dodo ungo mambusera.


Col 3 | `NOU | STEP | God ingo jigiri eririsewa edo ingo wasiri seka Keriso ga da burisewa awasedo jo ingoda berari mi utu da rovi ravi awa dipapa ewo. Edo utu da ainda Keriso awa God da ingo be kena uso gitijigari anumba da anumbedo atira.\nIJI BERARI UTU DA RORA AWA DIPAPA EWO\n1 God ingo jigiri eririsewa edo ingo wasiri seka Keriso ga da burisewa awasedo jo ingoda berari mi utu da rovi ravi awa dipapa ewo. Edo utu da ainda Keriso awa God da ingo be kena uso gitijigari anumba da anumbedo atira. 2 Edo iji berari busu da rora awa kotove ta iji berari utu da rora awa kotedo ewo ainda be awa ingoda wasiri mamatu awa atae isira. 3 Edo ingo God da diti da Keriso ga da wasiri seka de atewa awa busu da embobo awa wasiri seka awa gaera. 4 Awarate Iesu Keriso ingoda joda atira awa wasiri seka da ngamo na edo God umo awa embo berari da yei isaga adira iji ainde God ingo awa daedo isaga adira. Edo uso usasa nembodiba awa ingoda yei janibadira.\nWASIRI SEKA DE WASIRI MATU DE DA GE\n5 Edo ingoda jo mi busu da embobo da wasiri awa adi ari gido dipapa awa dewo betare. Edo wasiri eiawa busu da embobo mi edo era, viro ise, dita ise, sino da wasiri awa edo era, kotari bebegae de dipapa nembogamo de edo jinaga jiwae edo era. Edo jinaga edo era amone teta ove kewari tumondebain arago edo era. 6 Edo God umo wasiri bebegae eiawa embo umo kera ae era ainda yei tini gambari nembodiba adira. 7 Edo ingo matu dipapa bebegae awa ise atima edo isewa iji ainde awa ingoda jo da dipapa bebegae mi ingo gitijigido isira.\n8 Awarate boroko kotari bebegae de ari bebegae de tini gambari de embo nenei ujo ae ari de berari awa pigewo mambare. Edo embo nenei da jawo da ge bebegae seove edo isibari ge seove. 9 Edo ge mina busa eove ainda be awa ingo dipapa bebegae mamatu awa wawara edo dipapa seka awa burisewa teta bo mamatu awa wawara edo bo seka budo ewarago isewa awasedo. 10 Edo ingo jo da dipapa seka awa burisewa amimi God awa iji berari ingoda jo da buro edo ira irirari ingoda jiro gari God da yei awa bajido nembodiba iri ingo God da gari awa burewa. 11 Awasedo embo Jew embo ta embo Jew embo aeri edo embo tamo da andiso diugari wasiri awa burisi ta bae ri ainda sedo gari ainda mina sari awa nembodiba aera ainda be awa Keriso awa embo nembodiba ra edo Keriso awa embo umo gebe edo era ainda jo da atima ira awasedo.\n12 Edo ingo awa God da embobo ra. Edo umo ingo dubo budo ingo katabetiri ingo uso embo isewa awasedo wasiri ewagaewa awa budo ombuwo teta bo seka ombarago ewo. Edo embo nenei dubo buwo edo embo nenei da yei kando ewo jariga eove edo wasiri biae embo nenei da yei eove ta saboa ewo. 13 Edo iji berari kondade mina ara ewo edo embo nei mi embo nei bekuba ari gido kotembedo dowo. Kotembedo mina doa ewo teta God mi ingo kotembedo doturisira awodo. 14 Edo dubo bari awa dowo wasiri ewagaewa nenei berari awa derigare ainda be awa dubo bari awa wasiri ewagaewa berari ainda susu ra.\n15 Edo God mi ingo jawo setiri Keriso da tamo isewa awa ingo jo jamo jamo de atawase dipapa ira awasedo dubo jamo ari Keriso mi itido ira awa dowo ingoda jo awa dedegare. Edo doio sewo. 16 Edo Keriso da ge be jiwae edo ira awa ingoda jo da atare. Edo jiro gari nembodiba mi atopapotise dengoro mina ara ewo. Edo ingoda jo da God doio sise God da ya edo ya ewagaewa de God jasiga ari ya de awa God da yei sewo. 17 Edo ingo ro adewa edo sadewa awa sise ise gido Bada Iesu da jawo da ewo. Edo awodo ise sise gido Mamo God awa Iesu Keriso da yei awodo jasiga ewo.\nEMBO NENEI DA YEI RAWODO ADESA AINDA EMBORO\n18 Ingo aro asini ingoda iubono kera ewo ainda be awa Iesu ge be ari embo evetu awa awodo adera.\n19 Edo ingo iubono ingoda aro asini dubo buwo edo ungoda yei tini gambari eova.\n20 Edo ingo kinapeina iji berari ingoda aimamo awa kera ewo ainda be awa amone God mi ingo mi awodo awase dipapa ira. Edo kinapeina ungoda aimamo kera adera amimi ari God iaviri adira.\n21 Edo ingo aimamo gae gae edo ingoda kinapeina awo jo ambu re iji berari ungoda yei eiawa eose oiawa eose awa seove.\n22 Edo ingo agipo embobo ingoda babojegari mi ro awase soro gido ewo. Edo ungo ingo ditini era iji ainde awo ungo iaviri orase sedo eove ta jo ewamei de da ewo ainda be awa ingo God dubo burewa awasedo. 23 Edo ingo ro ewa awa ingoda jo berari mi ewo teta ingo God da buro ae etewa awodo embo da buro aera te. 24 Edo kotewo God mi ingoda riroga awa itadera. Edo unemi uso embo da yei ro itadi sia etira awa imone badesa. Edo Keriso awa bajari be awa imone kera esa. 25 Edo embo ave wasiri bebegae ira embo awa uso wasiri bebegae awasedo mina badira ainda be awa tega da ainda God embo kasedo ira.


Nyaa Pantsu - [Golumpa] Demon Lord, Retry! - 11 (Maou-sama, Retry!) [English Dub] [FuniDub 720p x264 AAC] [MKV] [A1D6774C]\nDate: 9/25/2019, 10:07:47 PM UTC+0\nLast scraped: 11/22/2019, 6:28:33 PM UTC+0\nReport Torrent #1023106


Jehova To Ng’a? “Neuru, Jali E Nyasachwa” | Sud Machiegni\n“Neuru, Jali E Nyasachwa”\n1, 2. (a) Gin penjo mage ma diher penjo Nyasaye? (b) Musa nopenjo Nyasaye penjo mane?\nPAR ane ni Nyasaye wuoyo kodi! Mano nyalo bedo gimiwuoro—Jaloch e wi gik moko duto wuoyo kodi! Mokwongo idikori matin, kae to ichoko chir kendo idwoke. En be ochiko ite sama iwuoyo, kae to odwoki. Yo mowuoyogo kodi miyo igonyori kendo iwinjo ka in thuolo penje penjo moro amora. Kapo ni iyudo thuolo mar wuoyo gi Nyasaye, inyalo penje penjo mane?\n2 Chon, ne nitie ng’at ma ne nie chal ma kamano. Ng’atno ne en Musa. Kata kamano, penjo ma ne openjo Nyasaye nyalo kawi gi wuoro. Kar penjo weche mag ngimane me kindeno kata mar kinde mabiro, kata kar penjo wach chandruoge momako oganda dhano, en nopenjo mana nying Nyasaye. Inyalo wuoro wachno nimar noyudo Musa ong’eyo nying Nyasaye. Omiyo, nyaka bed ni ne nitie gima Musa ne dwaro ng’eyo. Kuom adier, mano e penjo maduong’ie moloyo ma Musa ne nyalo penjo. Dwoko mar penjono mulowa waduto. Dwokono nyalo konyi kawo okang’ madwarore mondo isud machiegni gi Nyasaye. E yo mane? We wanon ane mbaka makende ma ne obedoe e kind Nyasaye gi Musa.\n3, 4. Ang’o ma notimore momiyo mbaka obedoe e kind Nyasaye gi Musa, to wach maduong’ e mbakagino ne en mane?\n3 Musa ne en jahigni 80. Noyudo osedak kuom higni 40 ka en mabor gi Jo-Israel wetene ma ne gin wasumbni e piny Misri. Chieng’ moro, kane okwayo rombe mag jaduong’ne, noneno hono moro. Bungu moro ne liel ka kakni e tie got to onge gima ne wang’. Musa ne osudo machiegni mondo onon gima ne timore. Mano kaka ne obwok kane owinjo ka dwol moro wuoyo kode kowuok e majno! Nyasaye ema ne wuoyo gi Musa kotiyo gi malaika, kendo nowuoyo kode aming’a. Kata obedo ni Musa ne pod luor luor, kanyo ema Nyasaye nochikee mondo owe ngima ma nong’iyogo, odhi Misri mondo ogol Jo-Israel a e twech mar bedo wasumbni.—Wuok 3:1-12.\n4 E sechego, Musa ne nyalo penjo Nyasaye penjo moro amora ma ne onyalo bedogo. Kata kamano, ne ane penjo ma ne oyiero penjo Nyasaye: ‘Ka abiro kuom nyithind Israel, mawachonegi ni, “Nyasach kwereu oseora iru,” ka giwachona, ‘Nyinge ng’a?’ dakonegi ang’o?’—Wuok 3:13.\n5, 6. (a) Penjo ma ne Musa openjo puonjowa wach mane maduong’? (b) En gimane marach mosetim ne nying Nyasaye? (c) Ang’o momiyo en gima ber ahinya ni Nyasaye onyiso dhano nyinge?\n5 Mokwongo, penjo ma Musa nopenjono nyisowa ni Nyasaye nigi nyinge. Ok onego wakaw wachno mayot. Kata kamano, gima lit en ni ji mang’eny ok okawo wachno mapek. Loko mang’eny mag Muma osewilo nying Nyasaye gi nyinge mag telo kaka “Ruoth” kod “Nyasaye.” Mano en achiel kuom gik maricho moloyo ma dhano osetimo e nying din. Kihango romo gi ng’ato, ang’o mikwongo timo? Donge gima ikwongo penje en nyinge? En kamano bende sama wadwaro ng’eyo Nyasaye. Nyasaye ok en ng’ama onge nyinge, ok obor kodwa, kendo en ng’ama wanyalo ng’eyo. Kata obedo ni ok wanyal nene, en ng’ama nitie kendo en gi nyinge. Iluonge ni Jehova.\n6 E wi mano, kuom nyisowa nyinge, Nyasaye yawonwa yo mar yudo gweth mang’eny. Ogwelowa mondo wang’eye. Odwaro ni watim yiero maberie moloyo ma ng’ato nyalo timo e ngimane—ni wasud machiegni kode. Kata kamano, Jehova ok onyisowa mana nyinge kende, to osepuonjowa bende gimomiyo owinjore bedo wuon nyingno.\nTiend Nying Nyasaye\n7. (a) Nonro moko nyiso ni tiend nying Nyasaye en ang’o? (b) Ang’o ma ne Musa dwaro ng’eyo kane openjo Nyasaye nyinge?\n7 Jehova ne oyiero nyinge owuon, kendo nyingno nigi tiende. Nonro moko osenyiso ni tiend nyingno en, “Omiyo Gima Odwaro Timore.” Jehova opogore gi ngʼato angʼata e piny gi polo nimar en ema nochweyo gik moko duto. Mano kende onego omi wamiye luor matut. Kata kamano, be nitie gima omedore ma wanyalo puonjore e wi nying Nyasaye? Nenore ni Musa ne dwaro ngʼeyo weche momedore e wi nying Nyasaye. Noyudo Musa ongʼeyo ni Jehova e Jachwech, kendo nongʼeyo nying Nyasaye, nyingno ne ok en gima nyien gie kindeno nimar ji nosebedo ka tiyo gi nyingno kuom higni miche. Omiyo, kane Musa openjo nying Nyasaye, ne odwaro ng’eyo maber wuon nyingno. Ne chalo ka gima ne openjo Jehova niya: ‘Ang’o ma anyalo nyiso Jo-Israel ma gin jogi mondo omi gibed gi yie kuomi kendo gibed gadier ni ibiro resogi?’\n8, 9. (a) Jehova nonyiso Musa ni tiend nyinge en ang’o, to ang’o marach gi yo ma loko moko mag Muma oketogo wechego? (b) Tiend wacho ni “anabed gima anabed” en ang’o?\n8 Jehova nonyiso Musa gimoro makende e wi kite, kendo en gima otudore gi tiend nyinge. Nonyiso Musa ni: “Anabed gima anabed.” (Wuok 3:14, New World Translation) Loko mang’eny mag Muma oketo wechegi ni: “An mantie.” Kata kamano, weche motigo e loko moko mag Muma nyiso ni Nyasaye ne ok wach mana ni entie. Kar mano, nopuonjo Musa kaachiel gi ji duto ni ne odhi bedo ‘gima enobed’ kata ne odhi yiero owuon bedo gimoro amora madwarore mondo ochop singone. Loko mar J. B. Rotherham keto weche mag ndikono e yo ma achiel kachiel niya: “Anabed gimoro amora ma adwaro.” Jasomo moro molony e weche mag dho-Hibrania lero tiend wechego kama: “Bed ni ng’ato ni e chal mane kata ochando ang’o . . . , Nyasaye ‘nobed’ gima dwarore mondo olo chandruogno.”\n9 Ng’eyo wachno ne dhi konyo Jo-Israel e yo mane? Bed ni ne gidhi romo gi chandruok mane kata ne gidhi bedo e chal matek machalo nade, ne gidhi neno gi wang’gi kaka Jehova bedo gima dwarore mondo ogolgi e twech kendo otergi e Piny Manosingi. Kuom adier, mano ne onego omi gibed gi yie kuom Nyasaye. Ng’eyo tiend nying Nyasaye bende nyalo konyowa e yo ma kamano e kindewagi. (Zaburi 9:10) Nikech ang’o?\n10, 11. Ere kaka nying Jehova miyo wanene kaka Wuoro maberie moloyo kendo Wuoro mabedo gimoro amora madwarore? Chiw ane ranyisi.\n10 Kuom ranyisi, jonyuol ong’eyo kaka rito nyithindgi chunogi timo gik mopogore opogore. E odiechieng’ achiel, janyuol nyalo bedo laktar, jatedo, japuonj, jang’ad-bura, gi mamoko. Jonyuol mang’eny yudo ni chopo migepe mang’eny mopogore opogorego ohewogi. Gihum nono kaka nyithindgi matindo ogeno kuomgi kendo kawo ni ginie gimoro amora. Nyithindo neno ni sama gihinyore, mama kata baba ema nyalo konyogi. To kapo ni nitie ywaruok moro amora e kindgi gi nyithindo wetegi, giparo ni jonyuolgigo ema nyalo thegogi. To kapo ni girgi mar tugo okethore, ging’eyo ni jonyuolgi ema nyalo losonegi gino ma dog e wang’e. E wi mago, gin gadier ni jonyuolgi nyalo dwoko penjo moro amora ma ginyalo bedogo. Kata obedo ni nyithindo ogeno jonyuolgi ahinya kamano, jonyuol moko neno ni girem kendo chunygi nyosore. Mano en nikech gineno ni ok ginyal chopo e yo maber migepegi duto kaka jonyuol.\n11 Jehova bende en janyuol ma jahera. To gima Jehova oloyogo jonyuol en ni onge gimoro amora maok onyal bedo mondo orit nyithinde manie piny e yo maber moloyo koluwo chikene makare. Omiyo, nyinge ma en Jehova miyo wanene kaka Wuoro maberie moloyo ma wanyalo bedogo. (Jakobo 1:17) Musa kod Jo-Israel mamoko ma ne omakore gi Nyasaye ne ofwenyo matin bang’e ni Jehova timo kaluwore gi tiend nyinge. Ne gihum nono neno kaka Jehova bedonegi Jatend lweny maok lo, Jal manyalo chiko gik machalo kaka koth kod yamo, Jachiw chik mang’ula, Jang’ad-bura, Jal molony e weche gedo, Jachiw chiemo gi pi, Jal mamiyo lewni gi wuoche kik ti, kendo jal matimonegi weche mang’eny mamoko.\n12. Ere kaka paro ma Farao ne nigo kuom Jehova ne opogore gi ma Musa ne nigo?\n12 E yo ma kamano, Nyasaye osenyiso ji nyinge, osenyisowa gik mabeyo nyowuoyo mosetimo kaka wuon nyingno, kendo osetimo kaluwore gi tiend nyinge. Onge kiawa ni Nyasaye dwaro ni mondo wang’eye. Be ibiro kawo okang’ mar ng’eye? Musa ne dwaro ng’eyo Nyasaye. Gombo motegno ma ne Musa nigono nochiko ngimane duto kendo nomiyo osudo machiegni ahinya gi Wuon mare me polo. (Kwan 12:6-8; Jo Hibrania 11:27) Gima lit en ni kuom joma ne odak e kinde Musa, joma nok kende ema ne gombo ng’eyo Nyasaye. Kane Musa otiyo gi nying Jehova e nyim Farao ruodh Jo-Misri ma jasunga, Farao nopenjo niya e yor achaye: “Jehova to ng’a?” (Wuok 5:2) Farao ne ok odich gi ng’eyo Jehova. Kar mano, nochayo Nyasach Jo-Israel koneno ni en Nyasaye manono kata maonge gima dikonyego. Ji mang’eny e kindewagi be nigi paro ma kamano. Parono miyo ji ok fweny achiel kuom weche madongo moloyo—ni Jehova e Jaloch e wi gik moko duto.\nJehova, Jaloch e Wi Gik Moko Duto\n13, 14. (a) Ang’o momiyo Muma luongo Jehova gi nyinge mang’eny mag telo, to moko kuom nyingego gin mage? (Ne sanduk ma wiye wacho ni “ Moko Kuom Nyinge mag Telo ma Jehova Nigo”) (b) Ang’o momiyo Jehova kende ema owinjore oluong ni “Nyasaye Ma Malo Chutho”?\n13 Nikech Jehova en Nyasaye manyalo bedo gimoro amora madwarore, Muma luonge gi nyinge mang’eny mag telo. Nyingego ok kaw kar nyinge, ma en Jehova. Kar mano, gipuonjowa weche momedore e wi wuon nyingno. Kuom ranyisi, iluonge ni “Nyasaye Ma Malo Chutho.” (Zaburi 57:2) Nyingno itiyogo nyading’eny e Muma kinyiso duong’ ma Jehova nigo. En kende ema en gi ratiro mar bedo Jaloch e wi piny gi polo. Ne ane gimomiyo.\n14 Bedo ni Jehova e Jachwech, opogore gi ng’ato ang’ata. Fweny 4:11 wacho kama: “Yaye Ruodhwa kendo Nyasachwa, Iwinjori nwang’o duong’ gi pak gi teko; nikech in e ma nichueyo gik moko duto, kendo dwaroni omiyo gintie, kendo nochuegi.” Weche mag pakgo ok nyal tigo kiwuoyo kuom ng’at moro amora. Gik moko duto mantie e piny gi polo nitie nikech Jehova ema nochweyogi! Onge kiawa ni Jehova owinjore yudo duong’, teko, kod pak nikech en e Jaloch e wi gik moko duto kendo en e Jachwech.\n15. Ang’o momiyo iluongo Jehova ni “Ruoth mochwere”?\n15 Nying machielo mar telo miluongogo mana Jehova kende en “Ruoth mochwere.” (1 Timotheo 1:17) Tiend nyingno en ang’o? Kata obedo ni pach dhano ok nyal ng’eyo kaka gimoro nyalo bedo maonge chakruokne kod gikone, Jehova en Nyasaye maonge chakruok kendo maonge giko. Bug Zaburi 90:2 wacho kama: “In e Nyasaye ma nyaka nene kendo nyaka chieng’.” Omiyo, Jehova ne onge chakruokne, tiende ni osebedoe kuom kinde duto. Kuom mano, iluonge kare ni ‘ng’atno ma hike ng’eny’—ne entie a nyaka nene kapok ne ochwe ng’ato ang’ata kata gimoro amora e piny kata e polo! (Daniel 7:9, 13, 22) Be nitie ng’ama nyalo tamore ni Jehova onge ratiro mar bedo Jaloch e wi gik moko duto?\n16, 17. (a) Ang’o momiyo ok wanyal neno Jehova, to ang’o momiyo mano ok onego okawwa gi wuoro? (b) Mopogore gi chwech ma tow kendo ma bedo moti, ang’o momiyo wanyalo bedo gadier ni Nyasaye nitie?\n16 Kata kamano, mana kaka Farao, nitie joma ok oyie ni Nyasaye nigi ratiro mar bedo Jaloch e wi gik moko duto. Achiel kuom gik mamiyo gibedo gi paro ma kamano en ni thothne, dhano monyuol e richo yudo ka yotnegi yie mana kuom gik ma gineno gi wang’gi. Nyasaye to ok wanyal neno. En gi del mar roho ma wang’ dhano ok nyal neno. (Johana 4:24) E wi mano, kapo ni dhano ma en chwech mar ringruok ong’iyo Jehova Nyasaye gi wang’e, otho athoya kanyo gi kanyo. Jehova owuon nonyiso Musa niya: ‘Ok inyal neno wang’a; niwira dhano ok nonena mit obed mangima.’—Wuok 33:20; Johana 1:18.\n17 Mano ok onego okawwa gi wuoro. Musa ne oneno mana matin kuom duong’ mar Jehova ka Jehova nofwenyorene kotiyo gi malaika. Ang’o ma notimore ne Musa bang’ mano? Pat ‘wang’e norieny’ kuom kinde mi Jo-Israel noluor ng’iyo wang’e tir. (Wuok 33:21-23; 34:5-7, 29, 30) Kuom mano, nenore maler ni dhano adhana ok nyal ng’iyo Jaloch mar piny gi polo gi wang’gi! To nikech ok wanyal neno Nyasaye kata mule, be mano nyiso ni oonge? Ooyo, nitie gik mang’eny maok wanyal neno to wayie ni gintie. Kuom ranyisi, donge wayie ni yamo, teko mar stima, kod paro mwabedogo e chunywa gin gik mantie kata obedo ni ok wanegi gi wang’wa? Ka wanyalo yie ni gik ma kamago nitie, donge wanyalo bedo gadier chuth ni Jehova nitie nikech en Nyasaye mosiko nyaka chieng’ kendo maok lokre kata higni bilionde gi bilionde kal? Kendo, mopogore gi gik mochwe ma tow kendo ma bedo moti, Jehova to ok lokre ngang’. (Mathayo 6:19) Kata kamano, be owinjore wakaw Nyasaye mana kaka teko moro mantie kata neno ni en mana chakruok mar ngima? We wane ane.\nKido Madongo mag Nyasaye\n18. Ezekiel noneno fweny mane, kendo wenge ang’wen mag “gik mangima” molworo Jehova ochung’ ne ang’o?\n18 Kata obedo ni ok wanyal neno Nyasaye, nitie weche minyisowa e Muma mamiyo waneno e yo moro kaka polo modakie chalo. Achiel kuom ndiko ma kamago en sula mokwongo mar bug Ezekiel. Janabi Ezekiel noneno fweny mar riwruok mar Jehova me polo. Noneno ka gima oket kom duong’ mar Nyasaye e gari maduong’. Gima morowa en kaka oler chwech mag roho kata gik mangima molworo Jehova. (Ezekiel 1:4-10) ‘Gik mangimago’ ni machiegni gi Jehova, kendo ka wanonogi, gipuonjowa kido madongo mag Nyasaye ma gitiyone. Moro ka moro kuomgi nigi pat wenge ang’wen mopogore opogore—rwath, sibuor, ongo, kod dhano. Nenore ni wengegi nyiso kido ang’wen madongo ma Jehova nigo.—Fweny 4:6-8, 10.\n19. Lela kata pat wang’ gik maluwogi ochung’ ne kido mage? (a) Rwath (b) Sibuor (c) Ongo (d) Dhano\n19 E Muma, kinde mang’eny rwath ochung’ ne teko, nimar en le man gi teko ahinya. Sibuor to ochung’ ne tim makare nimar ng’ato nyaka bed jachir kaka sibuor eka omakre gi tim makare. Ongo to ong’ere kuom nyalone mar neno gik man mabor ahinya. Winyono neno kata gik matindo tindo ka en kilomita mang’eny e polo. Omiyo, ongo en ranyisi mowinjore mochung’ ne rieko mar Nyasaye mar neno mabor. To pat wang’ dhano ochung’ ne ang’o? Ochung’ ne hera. Nikech dhano ema ochwe e kit Nyasaye, dhano kende ema nigi nyalo mar nyiso hera, to ma e kido maduong’ie mogik mar Nyasaye. (Chakruok 1:26) Nikech Muma wuoyo ahinya kuom kido ang’wen-gi—teko, tim makare, rieko, kod hera—inyalo wach ni ginie kido madongo mag Nyasaye.\n20. Be chunywa onego ochandre kwaparo ni kit Jehova oselokore, to ang’o momiyo idwoko kamano?\n20 Nikech higni gana gi gana osekalo nyaka ne Muma ler kit Nyasaye, be chunywa onego ochandre kwaparo ni Nyasaye oselokore? Ooyo, kit Nyasaye ok lokre. Owachonwa niya: ‘An Jehova ok alokra.’ (Malaki 3:6) Jehova ok lok kite, kata kamano otimo lokruok madwarore kaluwore gi chal mantie kobedonwa Wuoro mowinjore chuth. Onyiso kido mowinjore gi chal mantie. Kuom kido ang’wen-go, kido ma nenore moloyo en hera. Kidono nenore e gimoro amora ma Nyasaye timo. Otiyo gi tekone, omakore gi tim makare, kendo otiyo gi riekone e yor hera. To nitie wach machielo maber ma Muma nyisowa e wi kidoni mopogore gi kido mamoko ma Nyasaye nigo. Muma wacho kama: “Nyasaye en hera.” (1 Johana 4:8) Ne ni Muma ok wach ni Nyasaye nigi hera kata ni Nyasaye en jahera, to owacho ni Nyasaye en hera. Hera, ma e kit Nyasaye maduong’, chiko gimoro amora motimo.\n21. Wabiro winjo nade kaka wamedo ng’eyo kido mag Jehova?\n21 Be iseneno nyathi matin ka siemo ne osiepene wuon-gi kendo owacho gi mor ni, “Nee babawa”? Jotich Nyasaye bende mor gi Jehova e yo ma kamano. Muma koro kinde ma jotich Nyasaye nowach niya: “Neuru, jali e Nyasachwa.” (Isaiah 25:8, 9) Kaka ibiro medo ng’eyo kido mag Jehova, e kaka ibiro medo neno ni in gi Wuoro maberie moloyo.\n22, 23. Muma nyisowa ni Wuonwa me polo en ng’at machalo nade, to ere kaka wang’eyo ni odwaro ni wasud machiegni kode?\n22 Wuonwani ok en wuoro maonge hera, maok dew joge, kata man mabor kodgi kaka jopuonj din gi jofilosofi moko puonjo. Ka dine en kamano, ok dwagomb sudo machiegni kode. Gima ber en ni Muma nyisowa ni Wuonwa me polo ok en Nyasaye ma kamano. Mopogore gi mano, Muma luongo Nyasaye ni “Nyasaye mamor.” (1 Timotheo 1:11, New World Translation) Nyasaye en ng’ama nyalo bedo mamor kendo manyalo sin. ‘Chunye chande’ ka chwechne ketho chike moketo mondo okonygi. (Chakruok 6:6; Zaburi 78:41) To ka watiyo gi rieko kuom luwo Wachne, wamiyo ‘chunye mor.’—Ngeche 27:11.\n23 Wuonwa dwaro ni mondo wabed machiegni kode. Muma jiwowa ni ‘wamany Nyasaye ni miti di warom kode kendo nwang’e, to adier ok obor kodwa ng’ato ka ng’ato.’ (Tich Joote 17:27) Kata kamano, be dhano adhana nyalo sudo machiegni gi Jaloch e wi gik moko duto?\nMoko Kuom Nyinge mag Telo ma Jehova Nigo\nManyalo Duto. En e wuon teko duto maonge gima nyalo tame.—Fweny 15:3.\nWuoro. En e wuon ngima duto moriwo nyaka ngima mochwere, kendo ohero jotichne mana kaka wuoro ohero nyithinde.—Ngeche 27:11; Johana 5:21.\nJapuonj. En Japuonj ma wuon rieko duto, en e monego omiwa puonj kata chike ma tayowa.—Isaiah 30:20; 48:17.\nLwanda. Ok olokre kendo en e kar buokwa.—Rapar mar Chik 32:4.\nJakwath. Otayo kendo orito jotichne man gi kido kaka mag rombe kendo otimonegi chenro mar yudo chiemb chuny.—Zaburi 23:1.\nAng’o momiyo Muma mar Loko mar Piny Manyien tiyo gi nying Nyasaye mar “Jehova” to e mumbe mamoko ogolo nyingno?\nNying Nyasaye e Ndiko mag Dho-Grik mag Jokristo\nNe gima nyiso ayanga ni nying Nyasaye yudore e kitepe mokwongo tik-tik mag dho Grik ma nokwong ndikgo.\nKama Inyisoe Mumbe Mopogore Opogore


Mathayo 10 | Muma e Intanet | New World Translation (1984)\nKaka onego otim tij lendo (5-15)\n10 Eka noluongo jopuonjrene 12 mi omiyogi teko e wi jochiende mondo gigolgi kendo gichang kit tuoche duto kod kit midekre duto. 2 Nying joote 12 e magi: Mokwongo, Simon miluongo ni Petro, gi Andrea owadgi; Jakobo wuod Zebedi gi Johana owadgi; 3 Filipo kod Bathlomeo; Thoma kod Mathayo jasol osuru; Jakobo wuod Alfayo; Thadayo; 4 Simon ma jakinda kod Judas Iskariot ma bang’e ne ondhoge. 5 Yesu nooro joote apar gariyogo kochikogi kama: “Kik udhi e ndara mar ogendni mamoko kendo kik udonj e taon moro amora mar Samaria, 6 to kar mano sikuru ka udhi ir rombe molal mag od Israel. 7 Sama udhi, yaluru ka uwacho niya: ‘Pinyruodh polo osekayo machiegni.’ 8 Changuru joma tuo, chieruru joma otho, pwodhuru jodhoho obed maler, goluru jochiende. Nuyudo nono, omiyo chiwuru nono. 9 Kik uting’ dhahabu, kata fedha, kata mula e msibeu mutueyo mag ting’o pesa, 10 kata ofuk chiemo mar wuoth, kata nengni ariyo, kata wuoche, kata luth, nimar jatich owinjore oyud chiembe. 11 “E taon kata e gweng’ moro amora mudonjoe, manyuru ng’at mowinjore e iye kendo ubed kanyo nyaka ua. 12 Sama udonjo e ot, mosuru joodno. 13 Ka odno owinjore, to kuwe maru mondo obed kuome; to ka ok owinjore, to kuwe maru mondo oduognu. 14 Kamoro amora ma ng’ato ok orwakoue kata ok owinjoe wecheu, sama uwuok e odno kata e taondno, teng’uru buch tiendeu. 15 Adier awachonu ni, kum mar piny Sodom gi Gomora nobed ma berberie moloyo mar taondno e Chieng’ Bura. 16 “Neuru! Aorou kaka rombe manie kind ondiegi; omiyo beduru motang’ kaka thuonde to bende ma onge bura kaka akuche. 17 Tang’uru gi ji nikech giniteru e utegi mag ng’ado bura kendo ginichwadu e sunagokegi. 18 Bende, giniteru e nyim joloch gi ruodhi nikech an, mi unuchiwnegi neno kendo ne ogendni mamoko. 19 Kata kamano, ka giterou kik ubed gi parruok kuom kaka ubiro wuoyo kata gima duwach, nimar gima onego uwach ibiro miu gie sano; 20 nikech joma wuoyo ok gin mana un, to en roho mar Wuonu ma wuoyo kokalo kuomu. 21 E wi mano, ng’ato noter owadgi mondo onege, to wuoro nolokre gi nyathine, kendo nyithindo nolokre gi jonyuolgi, kendo ginimi oneggi. 22 Kendo ji duto nosin kodu nikech nyinga, to ng’at monano nyaka giko ibiro res. 23 Ka gisandou e taon moro, ringuru udhi e taon machielo; nimar adier awachonu ni, ok unutiek lworo taonde manie Israel duto ngang’ ka pok Wuod dhano ochopo. 24 “Japuonjre ok duong’ moloyo japuonjne, kata misumba ok duong’ moloyo ruodhe. 25 Japuonjre nyalo bedo kaka japuonjne kendo misumba kaka ruodhe. Ka ji oseluongo wuon pacho ni Belzebub, donge gibiro luongo joode kamano moloyo? 26 Omiyo, kik uluorgi, nimar onge gima oum ma ok noel, kata wach moro amora ma ling’ling’ ma ok bi ng’ere. 27 Gima awachonu e mudho, wacheuru e ler, kendo gima uwinjo ka ikuodho e itu, yaluru ka un e wi tat udi. 28 Bende, kik uluor joma nego ringruok to ok ginyal ketho ngima. Kar mano, luoruru jalo ma nyalo ketho ngima kod ringruok e Gehena.* 29 Donge oyundi* ariyo ing’iewo mana gi nengo matin mar pesa ma mingli, koso? To e ma pod onge achiel kuomgi ma nyalo lwar piny ka Wuonu ok ong’eyo. 30 To un, kata mana yie wiu duto osekwan. 31 Omiyo, kik uluor; un nengou duong’ ahinya moloyo oyundi mang’eny. 32 “Kuom mano, ng’ato ang’ata ma hulo e nyim ji ni oyie kuoma, an bende nahul e nyim Wuora manie polo ni ayie kode. 33 To ng’at ma kwer e nyim ji ni ok ong’eya, an bende nakwer e nyim Wuora manie polo ni ok ang’eye. 34 Kik upar ni ne abiro kelo kuwe e piny; ne abiro kelo ligangla, to ok kuwe. 35 Nimar ne abiro kelo pogruok e kind ng’ato gi wuon-gi, e kind nyako gi min-gi, kendo e kind chi wuowi gi min chwore. 36 Kuom adier, wasik ng’ato nobed joode owuon. 37 Ng’at mohero wuon kata min moloya, ok owinjore koda; to ng’at mohero wuode kata nyare moloya, ok owinjore koda. 38 To ng’at ma ok oyie ting’o yadh-sandne kendo luwa ok owinjore koda. 39 Ng’at ma temo reso ngimane biro lale, to ng’at ma lalo ngimane nikech an, biro nwang’e. 40 “Ng’ato ang’ata ma rwakou, orwaka an bende, to ng’at ma rwakano, orwako bende Jal ma ne oora. 41 Ng’at ma rwako janabi nikech jalo en janabi enoyud pok mar janabi, to ng’at ma rwako ng’at makare nikech jalo en ng’at makare noyud pok mar ng’at makare. 42 Kendo ng’at ma miyo achiel kuom joma tindogi kata mana pi mang’ich kende mondo omodh nikech jalo en japuonjre, adier awachonu ni, ng’atno ok bi lalo pokne ngang’.”