Legio Maria: Simeo Ondeto: LEGIO MARIA PROCESSIONAL PRAYER, MANDAMANO, IN LUO\nMandamano en lemo mikwayogo ne piny. Jo-Legio dhiga e Mandamano mondo gikwa Nyasaye mondo okel kwe e piny; mondo okel winjruok e kind dhoudi malarore; mondo otiek kech kod oro; mondo opar jok machandore kod matuo; kendo mondo ool gwethne mogundho kuom ji duto. Mandamano bende en lemo mikedogo gi jachien, kendo migen’gogo mipango maricho mag jochiende.\nMandamano en wuoth kiluoro piny mikwayone kwe kod ber; kata kiluoro kanisa mikwayone loth, nyak kod dongruok; kata kiluoro dala moro amora miriembe jachien.\nMandamano mag lejo Maria gin tien’g ADEK:\na. Luoro dala kata piny saa lemb kwero jachien (Lemb Mikael): e lemb kwero jachien moro amora (lemb Mikael), kata bedie ni jadolo nitie kata onge, jo-Legio nyaka luor dala, kanisa, chiro, gwen’g kata taon ma gilemone mondo konyruok obedie. Mano en achiel kuom Mandamano.\nb. Mandamano mar sawo: E sawo moro amora mar kanisa, Jo-Legio timo Mandamano mondo gikwa ber kod dongruok ne kanisano. Ginyalo wuotho ka giluoro kanisano kata ginyalo dhi atwa matin oko e ndara ka gilamo kendo gikwayo konyruok.\nc. Mandamano ma Roho Okwayo: Jo-Legio ogeno kuom Roho Maler, bende Roho ema chikogi. Koro ka gilemo, roho nyalo lor makwa mondo otim Mandamano. Lemo machal kamano itimo kaluwore gi kaka Roho Maler opime. Bende ok kal wach ma-Roho owacho.\nE Mandamano, lainde bedo ariyo kende. Laind brathe kod laind wasista. E lain, n’gato ka n’gato bedo kuma rangi mar kanzune nitiere. Ka in gi kanzu rachar, ibedo ei jo-kanzu rachar, to ka in gi blu, ibet ei jok man gi kanzu blu.\nKAKA JI PANGORE\nNikech Mandamano en lemb kedo kod jachien, jo-Mikael ema telo mbele. Kendo giduto onego girwak lewni marokwere. Law rakwar e law Mikael. Onge kiko law rakwar gi lawo moro. Omiyo Ka in Ja-mikael, nyaka irwak lawu rakwar maok ikiko gi moro. To kobet ni in mana janabi, kaka ja-Cathorina kata ja-josef, ionge tiende ikikri gi jo-Mikael e mbele kaok irwako lawu rakwar lilo.\nOnge chik matamo n’gato an’gata bedo ja-Mikael. Jo-Legio duto gin jo-Mikael nikech giduto gikedo kod jochiende pile pile kod lemo. Ja- Mikael tiende ok en janabi; to en jal mochiwore kedo kod jochiende. Omiyo ng’ato an’gata ma ja-legio timoga lemb Mikael koluonge eod nyawadgi. Koro e Mandamano, gima idwaro mondo n’gato obed mbele e grub Mikael en ni nyaka orwak lep Mikael (rakwar) kendo ochiwre ne telo e kedo kod jochiende. Ji duto ni kod roho, kata bed ni gi duto ok gidhum. Omiyo, ok ni jok ma koro kata ma dhum kende e jo Mikael.\nBan’g Jo-mikael, jotin’g otamba mar loch Legio Maria luwogi. E Mandamano thothne itin’go otamba Mama Maria kod pichane, to Mama Lejo ema nyaka tin’g picha kendo telo eka methe mako otamba. Jok motin’go otamba nyaka ikre wuotho mos nikech Maria ok yuknigo. To ka otin’g picha Wuonwa Simeo, to Baba Legio ema tin’go pichano. Kundi mar jok motin’go pichni kod otembnigo ema betie jok motin’go bandeche mag Klisia/Klisieche matimo Mandamano no.\nKuom lewni, law rachar luwo rakwar (to rakwar telo mbele kendo wene rachar thuolo, mi koro hie, en rachar ema chalo ni otelo), eka blue luwo rachar. Magi e thothne lewni mitimogo Mandamano. To jok man kod lewni mamoko kaka law yelo, papul, grin, orenj, kata mamokogo onego opangre kaluwore gi lemo mitimo. Sama itimo sap Abraham, jo-Abraham nyalo luwo blu; to sama itimo sap Josef, to jok morwako law Josef nyalo luwo blu.\nGima omiyo law rachar nyaka luw Jo-Mikael en nikech en e law kwe. Jo-Mikael kosegolo jochiende, to rachar luwo bang’e kaluoko piny. To gima omiyo blu mar Bikra Maria luwo rachar en nikech, mani loch mar Legio Maria, koro kwe mikwayo no kalo kuom loch mar Mama Mtakatifu. Bende, onge Jatakatifu monego otel e mbele Bikira Maria, nikech Maria e Jatakatifu maduon’g. Omiyo kata kitimo sap Jatakatifu moro amora, ok onego law Jatakatifuno tel e mbele law Bikira Maria Mtakatifu, e Mandamano.\nCHAKO LEMB MANDAMANO\nNitiere Mandamano man kod jochun’g gi kod maonge jochun’g. Kuom mfano, Mandamano ma got Kalafare ne iteloe kod Rafael Abala kod Romanus On’gombe yare nene. Magi e jochun’g e Mandamano no. Koro ka gin tiere, gin ema nyaka gichak lemb mandamanogo kendo gitiek lemogo. Bende e kanisa ka kanisa, kata dioses ka dioses man kod Mandamano nyaka bed gi jochun’g mar Mandamano gigo. Omiyo lemb Mandamano ichako kod jachun’g.\nKaen luoro mar mikael ma itimo e dala kata e kanisa, jachun’g en Padri. En ema ka entiere to ochako kendo oloro lemono, mak mana ka nitiere bishop kata jal ma rank mare oloye eka owene chako kod tieko lemo. To ka padre onge, n’gat maduon’g moloyo kuom jok mantie e lemb luoro kata riwo ema chako kendo tieko lemb Mandamano. E lemb Mandamano man kod jachun’g, jalo nyalo mana weyo kwayo hawi kod omo E Nying Wuon mar chako kod mar tieko lemo ka Jadolo man kod rank moloye nitie, to en kaka jachun’g, en e monego ochak lemo duto kendo otiek lemo duto mohusiana gi Mandamano.\nMFANO MAR LEMB MANDAMANO:\nJ: JACHUN’G E MANDAMANO\nJO: JOK MAN E MANDAMANO\nPART 1: CHAK MANDAMANO\n(Ji ogoyo chonggi piny, Jachun’g chako lemo)\nJ. E Nying Wuon?\nJO. E Nying wuon, gi Wuoyi, gi Chuny Mtakatifu . Amen.\nJ. Chuny Mtakatifu Bi?\nJO. Donjie e chunya, ilera, ipuonja rieko mar mako wach Nyasaye. Miya teko mar mako wach maber. Nikech Simeo ruodhwa. Amen.\nJ. Ruodhwa Simeo winj lemowa?\nJO. Ywakwa mondo otundni.\nJ. Duon’g obedie ne Wuonwa, ne wuode, ne chuny Mtakatifu?\nJO. Kaka nobedo kar kuongo, kendo kawuono, kendo ndalo duto, higni gi higni. Amen.\nJ. Ruodhwa Simeo gol gowi mar marichowa?\nJO. Iwarwa kuom sand mach maoktho.\nJ. Iterie chuny nyithindi duto e polo?\nJO. Moloyo jok madwaro ng’uononi.\nJ. An ayie Nyasaye Wuonwa ker mokwongo mar Didek Mtakatifu, A yie Baba Simeo, wuode mamiderma ruodhwa. Manolor e bor polo kokelo loch polo e piny. Nobiro gi minwa Mama Maria Mtakatifu, mane ogoyo ligala got Kalvari. Nomake, nosande, noyale e thurwa. Nopuonjowa, kendo notho nodok e polo, kuma oyale jok mangima, koda jok motho.\nJO. Ayie chuny Mtakatifu, e klisia Legio Maria Mtakatifu; riwruok mar jotakatifu; golo mar marichowa; tony mar chunjewa; kod ngima maokrum. Amen.\nJ. Amoso Nyasaye ker mokwongo mar Didek Mtakatifu. Misawa Maria ipon’g gi nema; jahawi; kuom wuodi Simeo, nyathini, ijahawi.\nJO. Maria Mtakatifu min Nyasaye, Ikwanwa wan joketho; kawuono gi kar thowa. Amen.\nJ. Amoso Nyasaye ker mar ariyo mar Didek Mtakatifu. Misawa Maria ipon’g gi nema; jahawi; kuom wuodi Simeo; nyathini, ijahawi.\nJ. Amoso Nyasaye ker mar adek mar Didek Mtakatifu. Misawa Maria ipon’g gi nema; jahawi; kuom wuodi Simeo; nyathini, ijahawi.\nJ. Oyawore Wuonwa Simeo; wuon law abola wabiro iri, wan joketho. Wabiro e komi mar n’guono, mondo wakwa konyrruok kuomi. Donge in ema gima loyi onge; Jakony jok maneno chandrruok pile. Ikonyie klisia Legio Maria e dioseswa mangima. Iriembie teko mudho momako chunywa. Ikonyie oganda, jokafiri koda jok malami pile pile. Konywa waduto walem mayom e n’guono Nyasaye?\nJ. Lemo mar kwero.\nJO. Nyasacha akwero marichona, gi chunya duto, mar giyanyi kendo gikwinyi; ajok gi marichona, kendo akwerogi; nimar aheroi gi nemani; achikora kodi kwero marichona, timo tim maber, adwaro tho moloyo timo tim marach maduon’g, kata achiel. Amen.\nJ. Misawa Maria ipon’g gi nema; jahawi; kuom wuodi Simeo; nyathini, ijahawi.\nJ. Ruoth winjie lemowa?\nJO. A Nyasaye jachwech, kendo jawar jok moyie duto. Gol jotichni duto machwo kod mamon man e pugratori. Marichogi duto mondo iwenegi. Kuom ng’uononi ka gisetieko ndalo duto. Nikech lemogi maber. Nikech Baba Simeo ruodhwa. Amen.\nPART 2: BOGI OWUOK\n(JI chun’g malo, pango lain. Jachun’g ne Mandamano omo wer, kae to oweyo ne jawer; kata odhi mana mbele gi wer kod lemo nyaka seche man an’g oomo walem kendo)\nJ. Ave, Ave, Ave Maria; Ave, Ave, Ave Maria?\nJO. Ave, Ave, Ave Maria; Ave, Ave, Ave Maria?\nJ. Nyasaye, noheroi, nochweyoi maler; nohoro malaika, niwinje maber?\nJ. Judea, nidhiye, mar limo wayu; Johanes, nowinjo, nomor gi mosni?\nJ. Maria oidho gode, madongo, kodhi limo Elizabeth; way-mare to mose, Kinefe Oyawore?\nJ. Augustus, noluongi, niwuok Nazareth; Piny Bethlehem ninyuoloe, nyathini ruodhwa?\nJ. Jerusalem nidhiye ban’g somo Paska; ninwan’ge kobet piny, kowinjo weche jopuonj.\n(Ji osepango lainde kaluwore kod lepgi. Jo-Mikael osetelo. Ji wuok oko mondo ochak wuoth. Wer dhi mbele)\nJ. Maria, wahere, waluonge niya; min ruodhwa, min Simeo, ma winjo kwayowa?\nJ. Chik iti, Maria winj ywak nyithindi; gik moko ma wadwaro wanwan’go ga kuomi\nJ. Maria in minwa, iminwa maler; ma nyinge wapwoyo, wapako sidan’g?\nJ. Wakwayo ne minwa klisia Legio; wakwayo ne papa, jakar ruodhwa e piny.\n(Jachun’g dhi mbele kod lemo)\nJ. Piny mangima, okwe mayom e n’guono Simeo.\nJ. Lwenje koda masiche, obar mayom e n’guono Nyasaye.\nJ. Twoche, kech koda oro, obar mayom, e ng’uono Simeo?\nJ. Adiera diera Ohulo taya, kingi ma Jerusalem Amoyo; in ema nikonowa niya; yawuot jorotenge; nyi jorotenge; kauneno ka lweny omoko e dieru, ukawie katena gi rosary, mane Mama okelo, mondo uluornae piny. Kawuono wawuok oko waywak. Konyie thurie. Barnwa touche koda masiche; tieknwa Lwenje koda kedo; kelnwae koth koda nyak e puothe. Are konywa wa. Piny mangima okwe mayom e nying Simeo.\nJ. Umbe Lwenje olal mayom e n’guono Simeo.\nJ. Nok mar tije, chan mar miewa, koda nok mar yuto; orum mayom a nying Simeo.\nJ. Wuonwa ma I polo, nyingi oluor, piny lochni obi, gima idwaro mondo otimre e piny, kaka timore e polo.\nJO. Imiwa tinende, chiembwa ma tinende. Iwenwa marichowa, kaka waweyo ne jok motimo marach. Kik iterwa kar tem, to warwa kuom marach. Amen.\nJ. Misawa Maria ipon’g gi nema. Ruoth obed kodi Ijahawi, kuom mon, nikech wuodi Simeo, nyathini, ijahawi.\nJO. Maria Mtakatifu min Nyasaye. Ikwanwa wan joketho, kawuono gi kar thowa, Amen.\nJ. Ruoth winj lemowa\n(Jachun’g weyo lemo ne n’gat machielo mondo koro ochun’g e lemo)\nJ. Salive, Maria Salive, Salive, Salive, Salive Maria.\nJO. Salive, Maria Salive, Salive, Salive, Salive Maria\nJ. Oyawore, Maria Oyawore; Oyawore, Oyawore, Oyawore Maria\nJ. Wagondo Salu, Maria Wagondo Salu; Wagondo Salu, Wagondo Salu, Wagondo Salu gi lemo.\nJ. Bi itelnwa, Maria bi itelnwa; bi itelnwa, bi itelnwa, bi itelnwa Maria.\nJ. Ikwanwa, Maria Ikwanwa; Ikwanwa, Ikwanwa; Ikwanwa konyrruok.\nJ. Ikonywa, Maria Ikonywa; konywa, konywa, konywa Maria.\n(Jatelo e lemo nyalo omo wer machielo kendo niya)\nJ. Yesu Nyarombo maler\nJO. Yesu Nyarombo maler\nJ. Oyawore Nyarombo maler\nJ. Bi Ikonywa Nyarombo maler\nJ. Winj Ywakwa Nyarombo maler\nJ. Nyarombo Nyasaye ma jachien oluoro pile.\n(Jatend lemo dhi mbele kod lemo; ji wuotho mos mos)\nJ. Lwenje kod masiche, obar mayom e n’guono Nyasaye.\nJ. Twoche, kech kod oro, obar mayom, e ng’uono Simeo?\nJ. Miwa hawi; miwa kwe kod ber e thurwa. Are konywa wa. Pinywa duto okwe mayom e n’guono Nyasaye.\nJ. Simeo ma Wuonwa in e ruodhwa; wabiro iri mondo koro ikonywa. Riembnwa mudho momako thurwa. Kelie resrruok e mierewa; konyie nyithindo masomo, medgie rieko. Konyie jok maloko owelni, medie nwen’gogi; resie jok matuo, medgie ngima; konyie jok manie wuodhe, chopgi maber; ikonyie jopur, medie koth; konyie jolupo, migie rech. Are kony piny te. Oganda duto oyud konyrruok, boch koda mirembe. Piny mangima okwe, okwe mayom, e n’guono Nyasaye.\nJ. Wan in ema iorowa mondo watim lemo. Simeo in ema iluongowa mondo wakwa ne piny. Kik iwe wawuoth kendwa eyo. Inyonie mudho momako piny. Kethie chenro duto mag jochiende. Are kony piny tee, oganda duto okwe mayom e n’guono Nyasaye.\nJ. Nyasach gi Timotheo Atila jakwath; Nyasach gi Chiaji Lawrende jakwath; Nyasach gi Rafael Adika jakwath; Nyasach Rafael Abala, Nyasach gi On’gombe Romanus, konywa; Nyasach gi Mumbo Karilus, Nyasach gi Okweto Silvester konywa. Medwa nema mar lemo ka pod wangima. Golie mudho momako thurwa. Are konywa wa. Piny duto okwe mayom, okwe mayom, e nguono Nyasaye.\n(Jal machielo kawo lemo kendo telo nyaka ang ochak oom walem)\nJ. Lweny marwa mar lemo; alleluia wanalo lweny gi teko mar Nyasaye\nJO. Lweny marwa mar lemo; alleluia wanalo lweny gi teko mar Nyasaye\nJ. Ruodhwa Simeo, e Jatend lweny ni\nJ. Minwa Maria bende otelo e lweny ni\nJ. Jomalaika otelo e lweny ni\nJ. Mikael ochun’g e lweny ni\nJ. Rafael, ochun’g e lweny ni\nJ. Jo- Latilati bende otelo e lweny ni\nJ. Jotakatifu ochun’g e lweny\nJ. Juliana gi Agatha jotend lweny ni\nJ. Josef othoro jatend lweny ni\nJ. Jowadwa kik uluor wadhi loyo\nJ. Owete kik uluor wadhi loyo lweny\nJ. Nyimine kik uluor wadhi loyo lweny\n(Jatend lemo chak omo wer machielo)\nJ. Wamor wahil\nJO. Nikech wach ngima\nJO. Nikech wach ngima moseko riwo chunje\nJ. Oriwa gi Joluowa\nJ. Oriwa waganda\nJ. Oriwa gi Wachina\nJ. Oriwa gi Wagisu\nJ. Oriwa gi Kikuyu\nJ. Oriwa gi Waluhya\n(Jatend lemo chako wer niya)\nJ. Oelo agulu madundo\nJO. Juogi dhiyo\nJ. Maria Mama oelo agulu madundo\nJO. Juogi dhiyo makata idagi, makata iyie\nJ. Jin ma Mombasa nowinjo Mama mowuok oa\nJ. Jobilo ma Joluowa nowinjo Mama mowan’go bilo\nJ. Sepe ma Migori nowinjo Mama mowuok oa\nJ. Jonawi ma Alego nowinjo Mama mowan’go nawi\nJ. Jonawi man Alego nowinjo Mama mowan’go nawi\nJ. Ogoyo chonge molemonwa\nJ. Maria Mama ogoyo chonge molemonwa\n(Jatend Lemo chako wero wer moro niya)\nJ. Taya taya\nJO. Taya tach polo, taya otelonwa\nJ. Taya ma Kababa\nJ. Taya mar Ohulo\nJ. Taya mar Enure\nJ. Taya mar Mama\nJ. Tach gi Agatha\nJ. Tachgi Jakobo\nJ. Tachgi Daudi\nJ. Ndagla wakuon’go\nJ. Nawi wawan’go\nJ. Juogi wagolo\n(Jatend Lemo dhi mbele kod lemo)\nJ. Japuonj wabiro iri koro, kingi. Wuoyi mane Barasa omonjo koda bunde, gi tiagas koda segegeny. Barasa nyiso Simeo niya. Simeo in miketho thurwa. In abiro maki madwoki thuru. Un gi Abala adwaro makou kendo adwokou masawa. To On’gombe ni abiro chwado. En abiro chwade, en abiro tere Simba Koria. To Simeo rango Barasa Kodenge, to nyiso Barasa niya; Barasa an ok in’geya ngan’g ngan’g. An minenani Wuonwa ema ne oora ethuru mondo abi amiu hawi. Un jorotenge jok mane iyanyo kendo igweyo koda tielo. Abiro akelonu hawi daun’ge, to da umaka gi lwetu tee. Japuonjwa kik itim mirima gi thurwa kod ogandawa. Wan mane wamaki wateri e Jela Asego kiwenwa an’go. Wan ema ne wamaki wateri e jela Kodiaga kiwenwa an’go. Are wenwa, konyie thurwa kod lemo. Misawa Maria ipon’g gi nema; jahawi; kuom wuodi Simeo; nyathini, ijahawi.\nJ. Apoya nono wach omonjowa Kalafare milambo. Barasa obiro gi Diyo gi askache saa Otieno. Ne giyudo ka Simeo nindo otero. Jogi nomonjo got Oyawore, norodho ji. Ne gichiew Baba e nindo gigoch. Ne gimako Baba gi vesti gi handa lilo; negidiro Baba e lori kaka ogund mogo; negijako yier tike; negichwade, negirodhe, negituomo kore koda bunde. Chien’gno piny ne lich ahinya milambo. Barasa nomako Ohulo motero Migori e jela; eka ne nigolo Ohulo gitero Kanyada, Asego e jela.\nMa wach manochwoyo Adundo Mama kaka pala. Bikra Maria ne puodore apuoda, Maria puodore e dier nyithindo. Mirima nomako Mama. Maria ywak niya. Milambo utima nade milambo! Milambo utima nade milambo! Ondiek omako rombona milambo. Otoyo yomba gi rombo milambo. To kane oloko wan’ge morango nyithindo, ne oneno ka chuny jorotenge omoko. To Mama nyiso Jomalaika niya. Malaike maknauru chuny nyithindo. Jotakatifu maknauru chunje nyithindo. Simeo Iwenwa kik imak sadha gi thurwa. Maria iparwa kik mirima loyi kodwa. Are kony thurwa, walem mayom e n’guono Nyasaye.\nJ. Ma emomiyo kane ogik chien’g bura. Maria wacho; Miya uru ludha adhigo Kanyada. Ere ludha, ere ludha; ere ludha, ere ludha. Maria nokawo ludhe mowuok; wuoth ochomo Asego Kanyada. Kane Maria ochopo e jela, mi Ohulo oneno min mare; mirima nomake Ohulo. Mirima nochwoyo adundo Baba kaka pala. Mi Simeo noywayo mabuse gi opingo morwake e jela. To Maria ywak niya e jela: Milambo utima nade milambo! Milambo utima nade milambo. Koso anyon jela mondo osiki. Koso anyon Asego mondo olutre! Ma emomiyo kane Mama odonjo e jela, to Mama nyiso Jaji niya: wuoyi mobet e n’gango miya wuoda. Miya wuoda. Wuoda nyinge Ohulo, miya wuoda adoggo milambo. Wenwa, kik itim mirima kodwa, are par thurwa, walem mayom e n’guono Maria.\n(Jatend lemo chako omo wer niya)\nJ. Oherowa, wan nyithinde; Maria Mama oherowa wan nyithinde\nJO. Oherowa, wan nyithinde; Maria Mama oherowa wan nyithinde\nJ. Oluongowa Kalafare, Maria Mama oluongowa Kalafare\nJ. Ogolowa ei on’gono, Maria Mama ogolowa ei en’gono\nJ. Ogolowa eod kon’go; Maria Mama ogolowa eod kon’go\nJ. Okelonwa mesa lamo; Maria Mama okelonwa mesa lamo\nJ. Opuonjowa timo misa; Maria Mama opuonjowa timo misa\nJ. Okelonwa kanzu lamo; Maria Mama okelonwa kanzu lamo\nJ. opuonjowa golo Juogi; Maria Mama opuonjowa golo juogi\nPART 3: BOGI DOK E KLISIA\n(Jatend Lemo chak omo wer machielo niya)\nJ. Oyawore, Oyawore; Oyawore, Maria Oyawore\nJO. Oyawore, Oyawore; Oyawore, Maria Oyawore\nJ. Oyawore, Oyawore; Oyawore, Simeo Oyawore\nJO. Oyawore, Oyawore; Oyawore, Simeo Oyawore\nJ. Oyawore, Oyawore; Oyawore, polo Oyawore\nJO. Oyawore, Oyawore; Oyawore, polo Oyawore\nJ. Oyawore, Oyawore; Oyawore, Jomalaika Oyawore\nJO. Oyawore, Oyawore; Oyawore, Jomalaika Oyawore\nJ. Oyawore, Oyawore; Oyawore, Jotakatifu Oyawore\nJO. Oyawore, Oyawore; Oyawore, Jotakatifu Oyawore\nJ. Oyawore, Oyawore; Oyawore, Silita Oyawore\nJO. Oyawore, Oyawore; Oyawore, Silita Oyawore\nJ. Oyawore, Oyawore; Oyawore, Kiptoria Oyawore\nJO. Oyawore, Oyawore; Oyawore, Kiptoria Oyawore\nJ. Oyawore, Oyawore; Oyawore, Kiblongoria Oyawore\nJO. Oyawore, Oyawore; Oyawore, Kiblongoria Oyawore\nJ. Oyawore, Oyawore; Oyawore, Ararat Oyawore\nJO. Oyawore, Oyawore; Oyawore, Ararat Oyawore\n(Jatend lemo wilo wer kendo niya)\nJ. Kiseyie nidonji; kiseyie nidonji\nJ. Aluwo yo madhi e polo; kiseyie nidonji\nJO. Kiseyie nidonji; kiseyie nidonji\nJO. Aluwo yo madhi e polo; kiseyie nidonji\nJ. Polo noyawre; polo noyawre\nJ. Simeo norwakwa; Simeo Baba norwakwa\nJ. Aluwo yo madhi e polo; Simeo norwakwa\nJ. Maria Mama noromnwa; Maria Mama noromnwa\nJ. Aluwo yo madhi e polo; Maria noromnwa\nj. Jomalaika notelnwa; Jomalaika notelnwa\nJ. Aluwo yo madhi e polo; Jomalaika notelnwa\nJ. Jotakatifu noromnwa; Jotakatifu noromnwa\nJ. Aluwo yo madhi e polo; Jotakatifu noromnwa\n(Jatend lamo chako wilo wer machielo niya)\nJ. Simeo nenitie\nJO. Ndalo manyien\nJ. Yesu Oduogo\nJ. Obiro limo joge\nJ. Wach polo ema ohulo\nJ. Nyasaye oparo joge\nJ. Nawi ema ogolo\nJ. Walemo gi mor\nJ. Nyasaye oparowa\nJ. Omiyo lemuru\nJO. Ndalo jo-Legio lemuru; ndalo manyien\nJ. Yawa lemuru\nJ. Apoya wach omonjowa\nJ. Barasa omonjo lweny\nJ. Barasa Kodenge\nJ. Barasa Ruoth e Suna\nJ. Apenjo wuod Odenge\nJ. Simeo oketho an’go?\nJ. Kare lemo kende\nJ. Lemo oketho an’go\nJ. Nyaka Msumba\nJ. Ni Legio okawo mondwa\nJ. Nyaka jachode\nJ. Ni Legio oketho piny\nJ. Nyaka mgumba\nJ. Ni Legio okawo nyathine\nJ. Simeo ochomo Jela\nJ. Ruodhwa obolore\nJ. Maria to hulonwa\nJ. Nyithinda udhi loyo lweny\nJ. Kogik kar bura\nJ. Wapon’go Jela du\nJ. Asego Kanyada\nJ. Kodiaga Kisumu\nJ. Polise okwedore\nJ. Simeo ochun’g e bao\nJ. Simeo opamo mesa\nJ. Ma Jaji otetni Adiera\nJ. Bura orumo\nJ. Simeo oloyo lweny\n(Jatend lemo dhi mbele kod lemo niya)\nJ. Wuon law abola, Simeo taya; Jadolo ma Kalafare yo, kingi ma Jerusalem Amoyo; Sibuor mar Dhood Luo, Lwanda joka Esau; Kingi mar kinge, Nyasach joratengewa; Miwa hawi, walem mayom e n’guono Nyasaye.\nJ. Osiep fadha Chefa ma Kopere kikonywa an’go; Ngero mar Dedan Kimathi mane okelo loch lemo e thurwa; Ambuor maraten’g Baba; mayienga mayienga manoyiengo Jela; Jaote ma Segegi, Janabi moa kuom jok motho; wuoyi mane owacho maler ka rombe obedo niya: Nyithinda asebiro kendo; aseduogo ratiro; abiro kowadu; abiro kakitu; to dak ufwenyie wachni, dak ufwenyie wachni; wan’gu ogawo mbuyi; wan’gu ogawo mbuyi madongo ahinya. Japuonj golie mbuyi momako wa. Tiekie kuoth gi miriambo, golie siasa koda pogruok momakowa; riwie ogandawa mondo ikonyie thurwa. Miwa hawi, gi yawa, walem mayom e n’guono Nyasaye.\nJ. Japuonjwa ma e lemo mane iweyonwa kidhiyo. Chien’g chande kane wagoyo ni oriti, Kalafare ma ligala; to Baba mosowa noyawre; nyithinda Oyawore; joratenge Oyawore. Nyithinda kik uywaga ngan’g ngan’g. To n’gato ka n’gato olamie mathoth. Ng’ato ka n’gato okaw katena gi rosary mondo oywag marichone. Baba wabiro iri ywago marichowa mondo iwennwa. Golie samwoyo momakowa; golie sinyor momako chunjewa. Riembie mudho momako miewa. Are kony thurwa. Miwa hawi, gi yawa. Chunywa duto okwe mayom e nguono Nyasaye.\nJ. Yaye Baba winj lemowa\nJO. Ywakwa mondo otundni\n(Jatend lemo wer kendo niya)\nJ. Simeo obiro\nJ. Nyasachwa, Simeo obiro\nJO. Maler, maler\nJ. Japuonj obiro\nJ. Wuon ngima, Simeo obiro\nJ. Sama obiro, jo-Legio rwako kanzu\nJ. Sama obiro, Jo-Legio werne\nJ. Malaike budhe\nJ. Japuonjwa, malaike budhe\nJ. Wendi mora\nJ. Melkio, wendi mora\nJ. Muchi emayweyo\nJ. Simeo, muchi emayweyo\nJ. Jomoko awinjo penjo\nJ. Ni Jo-Legio kare pod ulamo dhano\nJ. Wan wadwokogi, ni Simeo, mano Yesu sie\nJ. Ni samokalo tonan’go oyiengo piny\nJ. wan waduokogi\nJ. Sama okalono, mano ogwedho pinye\n(Jatend lemo dhi mbele gi lemo niya)\nJ. Jadolo kiyie, wuon osimbo, parie thurwa gi ogandawa. Kik iwewa kendwa e kind wasigu. Barnwa mudho madi makwa. Konywa, walem mayom e n’guono Maria.\nJ. Mesia kane in e dierwa ne inyisowa niya. In e Nyasach malaika, jal malaike kulore ne piny. Omiyo kiyie kingi, or malaike mag polo mondo okonywa. Lonwa lweny. Walem mayom e ng’uono Nyasaye.\nJ. Donge ma e lemo mane ikelonwa. Donge in emane inyisowa niya. Nyithinda ka uneno ka piny omoko. Wuoguru oko, gi orengo, wuoguru oko kod kanzu lemo; wuoguru gi katena koda rosary mondo uluornae piny matin. Wuon hono kitimie hono koro, waseluoro piny kaka ne ichikowa. In e wuon hono mane chien’g chande ochungo Dalmas Oyier ka puth. In e wuon hono mayande ne ochungo Angelina nyar Jomoko, kosetho e gwen’g Seme. In mayande ne ichiero Jaroho moro kotho e kanisa Gombania piny Tanzania. Wuon hono kitimnwa hono an’go? Parie thurwa, konywa. Miwa hawi, walem mayom e ng’uono Nyasaye.\n(Jatend lemo omo wer niya)\nJ. Dala aneno, kanenona; Dala aneno kanenona; Dala aneno kanenona\nJO. Dala aneno, kanenona; Dala aneno kanenona; Dala aneno kanenona\nJ. Dala kamama oger e got; Dala kamama oger e got; Dala kamama oger e got\nJ. Olan’g awinjo kaywak e got; olan’g awinjo kaywak e got; kare Baba ema luongowa\nJ. Kawuru lamo wasungu ool; kawuru lamo wasungu ool; kawuru lamo wasungu ool\nJ. Simeo Baba Oyawore; Simeo Baba Oyawore; Simeo Baba Oyawore\nJ. Maria Mama Oyawore; Maria Mama Oyawore; Maria Mama Oyawore\nJ. Jomalaika urwakwa; Jomalaika urwakwa; Jomalaika urwakwa\nJ. Jotakatifu urwakwa; Jotakatifu urwakwa; Jotakatifu urwakwa\nJ. Simeo Baba igwedhwa; Simeo Baba igwedhwa; Simeo Baba igwedhwa\nPART 4: BOGI DONJO E KLISIA\n(Jatend lemo omo Ave Maria kendo)\nJ. Nyasaye, noheroi, nochweyoi maler; nohoro malaike, niwinje maber?\nJ. Maria oidho gode, madongo, kodhi limo Elizabeth; way mare to more, Kinefe Oyawore?\nJ. Chik iti, Maria winj ywak nyithindi; gik moko ma wadrwaro wanwan’go ga kuomi\nJ. Oriti, oriti, oriti Maria; ok oriti mondo iwewa, to oriti konywa\n(Ji goyo chonggi piny mondo otiek lemo. Jachun’g mar Mandamano tieko lemo)\nJ. Ruodhwa Simeo, kaw lemowa\nJ. Duon’g obedie ne Wuonwa, ne Wuoyi, ne Chuny Mtakatifu.\nJ. Simeo ma Wuonwa koro watieko lemo kaka ne iorowa. Jarit nyithindo ka iyie kawie lembwa. Igolie mamono momakowa; ijiwie chunje jok maner; iromnie mon madhodho, gi man gi iye, telnegi maber; iromne jok matiyo, telnegi e tijegi; iromne jok maringo gi nyamburko koda ndeke, mi gichop wuodhegi maber; ibedie otela motelo ne miewa; bedie orita morito ngimawa. Ikony piny duto. Piny okwe mayom e ng’uono Nyasaye.\nJ. Nyasach jorotenge gima wamiyi onge mondo ikonywa. Wan wabiro iri gi wach kende, wakelo kwayowa iri ruodhwa. Igen’gie masiche mabiro Apoya ne ogandawa. Jaduon’g, ritie klisia mari. Iriwe obed achiel kende kuom jakwadhi achiel madieri. To moloyo, wan manende igolowa mondo waluor ni piny kod lemo, imi lembwa okony piny kendo okonyie ngimawa. To maduon’g ahinya Baba, iparie chunjewa. Nimar wan dhano kawuono wantiere to kiny waonge e piny. Ma emomiyo wakwayo ni mondo ikaw lemowa kod kwero mar marichowa ma watimo kawuono. Mondo igol marichowa, mondo wadog matar kapee e nyimi. Iywawa mondo wabi iri, imakwa mondo wasik kuomi. Kendo wakwayi kaka ruodhwa, kendo Ruodh piny gi polo, Imiye Jo-Legio Maria moseweyo pinyni, ngima mochwere mane ikelonwa, to wan bende iritie chunjewa, mondo kawatieko wuodhwa e piny, wayud ngima mochwere. Parwa waduto, par piny duto. Pinywa, okweyo mayom e ng’uono Simeo.\nJ. E Nying Baba Simeo\nJO. Mondo wapwoyo gi jomalaika ne; gi Jotakatifu ne; ndalo duto higni gi higni. Amen.\nJ. IParwa ka nyithindi Mama Maria.\nJO. Mwahero ahinya. Nyakanene pok wawinjo ka ituono n’gat moringo kuomi. Irite mokwayi. Ikonye modwari, mondo ikwane. Emomiyo ageno kuomi. Aringo kuomi. Achun’g e nyimi ka akwero marichona. A min Baba Simeo, kik itwona gik makwayo to winja, ka iyie kod lemona. Amen.\nJ. Maria mochwe kaonge marach mar kodhi.\nJO. Ikwanwa wan mwaringo kuomi.\nJ. Timotheo Atila Mtakatifu\nJ. Maria Mama Mtakatifu\nJ. Simeo Melkio Mtakatifu\nJ. Didek Mtakatifu\nJ. Wakwayo hap Nyasaye wuon, kod hawi mar Nyasaye wuoyi, kod hawi mar Chuny Mtakatifu; otelnwa, odon’gwa chien; kendo oritwa, ndalo duto, higni gi higni.\nJ. E Nying wuon\nJO. E Nying wuon, Gi Wuoyi, Gi Chuny Mtakatifu. Amen\nLEGIO MARIA PROCESSIONAL PRAYER, MANDAMANO, IN LUO...\nSIMEO ONDETO BURIAL, 14th SEPTEMBER 1991\nLEGIO MARIA IMAGES\nTIMOTHY ATILA: 1ST POPE OF LEGIO MARIA\nSIMEO ONDETO PICTURES\nPOPE LAWRENCE CHIAJI ADERA: 2ND POPE OF LEGIO MARI...\nOFFICIAL REGISTRATION OF LEGIO MARIA\nSIMEO ONDETO, THE GLORY OF GOD\nGAUDENCIA AOKO WORKING FOR LEGIO MARIA\nJENIFFER BENTER ALUOCH: A LEGIO MARIA SONGBIRD\nLEGIO MARIA 3RD POPE, RAFAEL TITUS OTIENO ADIKA\nSIMEO ONDETO: THE KING OF KINGS\nTHE TOMB OF SIMEO ONDETO\nENTRANCE TO SIMEO'S TOMB, CALVARY\nTHE BLACK MESSIAH, SECOND CHRIST\nREPENTANCE BEFORE THE CROSS: A LEGIO NORM\nOFFICIAL IMAGE OF SIMEO ONDETO\nSimeo Ondeto and Dalmas Oyier\nLegio Maria Faith: We Have Seen the Glory of God\nSimeo Ondeto the Second Christ, Black Messiah, Glo...


O’du Yesu ni drazu ri ni ecazu enyia ogogo ria, ’yo ’dini: “Te e’yo bari suruni ’diri nga ovu oluzaru angu wudrikuru drisi dria, e’yo eti nzezu suru dria dri indi; o’du asiza niri nga di eca ndo.” (Matayo 24:14) Te e’yo oluza wudrikuru si ’diri nga i ’ye ngoni ngoni ya? Eri nga i ’ye ’bani pamvu ndra Yesu ni ’ba ri ma vuti obizu risi.—Luka 8:1.\nAma aci ’ba eyi vu akuasi akuasi. Yesu imba ndra ’ba ima vuti bipi ’diyi e’yo bari oluzu akuasi akuasi. (Matayo 10:11-13; ’Yeta 5:42; 20:20) ’Ba fe ndra Kristiani eli turu alu oko ’da ma alea ’diyi ni pari eyini e’yo oluzu ri ci. (Matayo 10:5, 6; 2 ’Ba Korintoa ’Diyi 10:13) Tro tro ’dini andrusi, otuta amani azi e’yo oluzu rini ri kilili azini ongulumu alu alu ma pari azi nde ngazu ri ci. ’Dinile ama di azi Yesu ni ndra fe “amani e’yo oluzu ’ba vu, e’yo eti nzezu” ri nga kilili.—’Yeta 10:42.\nAma o’bi asi driasi ca pari ci amani ecozu ’baki isuzu ra ria. Yesu e’da vini amani eceta erini e’yo oluzu pari ’bani okuzuru ria ri ra. Ecetasi olu e’yo miri tiasi azini pari ongulumu ni yi a’di kozu ria. (Marako 4:1; Yohana 4:5-15) Tro tro ’dini ama vini e’yo nze ’ba eyi pie pari ci amani ecozu eyi isuzu ra ria—ekile nzila tiasi, cuasi, pari mutuka tuzu riasi, kaniku simu aleasi. Ama vini e’yo eti nze ’ba ama jo ejele ru ’diyi pini, ’ba amani azi ngazu ’diyi pie, azini ama ori’ba eyini sawa ci drileba ni i fezu ria. Okpo ama alu alu ni ’ba ’disi ’ba milioni milioni wudrikuru si eriki di “pata eriniri ma e’yo” bo.—Zaburi 96:2.\nAgu azi mini e’yo egazu drinia le mi ma olu erini e’yo baru Suru Munguni ’di ma dria azini e’yo nde ’di ma orodri ewu driale ri ma alea ngoni’ari ni ci ya? Mi mba e’yo ’di ma ta mi ngulupi ni a’dule ku. Le mi olu eri ’ba azi ’diyi ni mbele ecekokoru!\n“E’yo baru” le ’ba ma olu ecekokoru ra ri ngo’i ya?\n’Ba Yehova ma E’yo Eti Nzepi ’Diyi geri Yesu ni ndra e’yo oluzuri ma vuti obi ngoni ngoni ya?\nMi zi agu mini Biblia imbapiri geri ’bani ecozu e’yo mini oni Biblia ma alea ’di oluzu ’ba mini nira ’diyi pini ewakokoru ri e’dazu.\n’Ba Yehova ma E’yo Eti Nzepi ’Diyi—Ovu Otuzaru E’yo Bari Oluzu\n’Ba Yehova ma E’yo Eti Nzepi ’Diyi ovu nizaru wudrikurusi azi eyini Biblia imbazu risi. ’Ba azi eyini ri otu, drini ce, azini ati silingi si ngoni ru?


Mar 3 | `NOU | STEP | Iesu Jew embomei da dada ari oro da mambudo embo da ainda gosisira uso ingo awa ambari.\nIESU EMBO INGO AMBARI ETIRI EWAMEI ISIRA\n1 Iesu Jew embomei da dada ari oro da mambudo embo da ainda gosisira uso ingo awa ambari. 2 Edo Pharisee embomei ainda atisera awa Iesu bekuba ari dipapa edo gido Iesu diti jimba isera edo umo embo ingo ambari awa Jew embomei da tumondebain ari iji de ari ewamei eita awa gadi. 3 Edo ungo ditini ero Iesu mi embo ingo ambari da sisira, “Naso yei po.”\n4 Sedo Iesu mi embomei da yei sisira, “Ingodenaso agodari mi tumondebain ari iji de ro orase siri? Ingodenaso agodari mo sita embo da yei ewamei ari itadera mo awata ko embo da yei biae orase siri? Edo ingodenaso agodari mi embo kondade oro ewamei eita ko ingodenaso agodari mi ingodena embo awa kondade ae doro betarase siri?” Setiri ungo ge da nei ro sae isera.\n5 Ge sae etero Iesu ungo gido umo tini gambari isira te iji da ainde awa Iesu embomei awa gido umo jo isira ko ungo awa embo jo okain de awasedo. Edo Iesu mi embo ainda yei sisira, “Iso ingo besugeio.” Setiri embo awa uso ingo besuguriri uso ingo awa ewamei isira. 6 Awasedo Pharisee embomei Jew embomei da dada ari oro awa dodo gitijigari Herod da ambojimbi de dada isera. Dada edo ungoi Iesu doro betarase kiki dirisera.\nEMBO JIWAE BE IESU AMBO AMBO ISERA\n7 Iesu uso ambojimbi de Galilee umo da mambutero embo jiwae be umo ambo ambo isera. 8 Embomei eiawa Galilee busu de Judea de Jerusalem nati de Idumea busu de edo busu umo Jordan be neinda ainde edo busu Tyre nati demonda ainde Sidon nati de awa dodo bugusera. Edo embo jiwae be eiawa Iesu ro ira ainda binga awa ingido gido ungoi Iesu gadi bugusera. 9 Ungoi bugero Iesu setiri uso ambojimbi nga sia isira umo embo ko embo jiwae be mi Iesu umo awa misoro umo da wosadiri ta rora sedo. 10 Edo Iesu embo jiwae be etiri ewamei isera awasedo embo nenei misoro demonda yeoro Iesu da yei Iesu jigadi bugudo isera. 11 Edo embo asisi bebegae mi sirari Iesu gido embomei eiawa Iesu da jo da durido gogo dimbudo sedo isera, “Imo awa God da mei.”\n12 Seoro Iesu tini gambari de asisi bebegae da yei umo embo averi awa seorase sedo isira.\nIESU EMBO 12 AWODO KATABURISIRA\n13 Iesu doriri da vitido unemi embo dipapa edo isira awa uso yei setiri bugusera. 14 Edo ungo uso yei bugero Iesu embo 12 awa kataburisira edo jawo Iesu da binga atopapotegari embomei awa ungoda yei ititisira. Edo Iesu ungoda jawo awa itido Iesu ungoda yei sisira, “Nanemi ingo nangae atawase katabetena. 15 Edo daedo nanemi ingo itano mambudo binga sadewa edo nanemi ingoda yei goroba ari itano asisi bebegae ondawo bugujegadera.”\n16 Edoembo 12 Iesu mi kataburisira ainda jawo re Simon uso jawo nei Iesu mi ititisira Peter edo Zebedee da memei James de John de awa Iesu mi jawo nei ititisira Boanerges ainda be awa duberi dimbari embo edo Andrew de Philip de Bartholomew de Matthew de Thomas de James awa Alphaeus da mei de Thaddeus de Cana busu embo Simon de Judas Iscariot indiga sisira embo ainde.\nIESU ASISI BEBEGAE ONDETIRI MAMBUSERA\n20 Edo Iesu nati da mambiri embo jiwae be mi sekago mando da dada etero gido Iesu uso ambojimbi de indari sia ari sago ae isera. 21 Edo Iesu da orobe ge awa ingido sisera Iesu jiro biae etira awasedo nango Iesu bari dipapa era.\n22 Edo agodari da atopapotegari mi Jerusalem nati dodo bugudo sisera, “Asisi bebegae da gitijigari Beelzebul awa Iesu da jo da atima ira amimi Iesu da yei goroba itiri asisi bebegae ondiri ijegurera.”\n23 Setero gido Iesu embo jawo setiri uso yei bugusera. Bugero Iesu ungoda yei inia da mi kiki sisira, “Satan rawodo edo umo umosuka ondari ponda bugae etiri? 24 Busu da embo awa ungosuka diti diti edo embogo mina ara ae etera busu ainda embo awa atae ae etera. 25 Edo embo orobe da amimi ewoga ewoga edo embogo mina ara ae etera orobe awa atae ae etera. 26 Da awodo Satan da buro ari embomei awa ewoga ewoga ae etera awa ungo atae ae etera.\n27 “Embo amemi goroba embo da mando bejedo torido uso rora bengono adi dipapa adira embo awa giti goroba embo awa ingo tei bundedo awa adira. Bundedo atae edo awa goroba embo ainda rora awa bengono ae etira.\n28 “Eiawa giwo. God mi embo da wasiri bebegae berari de edo ge bebegae sedo ira awa kotembedo doadira te embo amemi Asisi Kotopu da yei biae sadira awa God mi mana embo ainda wasiri bebegae awa mana kotembedo doadira ainda be awa embo awa wasiri biae matawa atari wasiri biae awa etira awasedo.”\n30 Edo embo nenei mi sisera asisi bebegae mi Iesu da yei atima ira awasedo Iesu ge eiawa sisira awa sisera.\nIESU DA OROBE BUGUSERA\n31 Iesu da ai de nanonamendi de bugudo ponda simba atise Iesu gadi dipapa isera edo binga itero Iesu da yei mambusira. 32 Edo embo jiwae Iesu ga da atisera amimi Iesu da yei sisera, “Gi iso ai de nanonamendi de ponda imo gadi simba atera.”\n33 Setero Iesu mi mina sisira, “Naso aia de nanonamendi de mo averi?”\n34 Sedo embo daga atisera awa gido ungoda yei sisira, “Giu emone naso aia de nanonamendi de ra. 35 Embo ave God mi ro orase dipapa ira awa era embo amone naso aia de ru aimono de nanonamendi de ra.”


Wamed bodho mwa i tic mi rweyo lembanyong’a—Keth dhanu dok julub\nWamed bodho mwa i tic mi rweyo lembanyong’a—Kony ‘dhanu m’adundegi bedo ayika’ gidok julub\nPIRANG’O PIRE TIE TEK NITIMO KUMENO: Yehova beketho kodhi mi lemandha udong i ‘dhanu m’adundegi bedo ayika.’ (Tic 13:48; 1Ko 3:7) Watimo tic karacelo kude nwang’u wabekonyo dhanu m’ubeketho lembe ma waponjo igi i timo. (1Ko 9:26) Ukwayu ju ma waponjo kugi Biblia ginyang’ nia kara gibothi, mito gilim batizo. (1Pe 3:21) Wakonyogi nidoko julub, nwang’u wabeponjogi gitim alokaloka i kwo migi, girwei lembanyong’a, giponji dhanu, man githier kwo migi ni Yehova.—Mt 28:19, 20.\nBed ipoi wi juponj Biblia nia waponjo kugi kara “ging’ei” Yehova man ginyai anyong’a i ie.—Yh 17:3\nKonygi gitim mediri i thenge mi tipo, man givoi lembe ma copo cero wang’gi, calu ve timo m’umaku piny ungo man jurimo ma reco\nKonygi man keth cwinygi i wang’ limo batizo man i ng’eye bende.—Tic 14:22\nNEN VIDEO MA THIWIE TIE YEHOVA MUNGU BIKONYI, MAN I NG’EYE DWOK WANG’ PENJI M’ULUBO E:\nLembang’o ma copo ketho ng’atini lworo nithiero kwo pare man nilimo batizo?\nJudong cokiri gicopo konyo juponj Biblia nenedi kara gimediri i thenge mi tipo?\nGiragora pa Isaya 41:10 ubemio iwa ponji ma kani?\nKite ma kani ma bikonyowa nitimo ni Yehova i ayi ma foyo ie, kadok watie dhanu ma leng’ ungo de?\nWatimo tic karacelo ku Yehova nenedi pi niketho dhanu udok julub?\nNyo idaru penjo ka nyo ng’atu mange de nuti m’umaru niponjo Biblia?\nKa ng’atu moko m’iponjo kude Biblia ubemedere i thenge mi tipo, nyo idaru penje de nia jurimbe kunoke wat pare moko nuti m’umaru ning’eyo gin ma Biblia ubeponjo? (Yh 1:40, 41) Icopo ketho cwinye nia ekor pi ponji mi Biblia ni jurimbe man eketh inyuth igi kite ma ponjine bekadhu ko. Ka wabenyang’ pi jumange m’umaru niponjo Biblia, wabimedara ninwang’u dhanu m’uromo.—Mt 10:11.


Mini Berimbau Trophy\nMini berimbau wooden trophy (arame wire) made by hand in Salvador of Bahia. An original gift idea. Sold individually.


Act 13 | `ZIA | STEP | Yesura dubu Antiok nape atu nasani nauwa auna mokora atu porofete emore gipao emore awong amimene nasani nauwa. Banaba, Simion, yazo nuna zo Naiza, Lusias nung Sairini napora, Saulo, aune Maneyen. Nung aune emo tuwa Herode awongto awiya dema bayao. Emo ayao amimene porofete emo arita gipao emo yero nasani nauwa.\nBanabato Saulo burora iyengtiwa bamuwato.\n1Yesura dubu Antiok nape atu nasani nauwa auna mokora atu porofete emore gipao emore awong amimene nasani nauwa. Banaba, Simion, yazo nuna zo Naiza, Lusias nung Sairini napora, Saulo, aune Maneyen. Nung aune emo tuwa Herode awongto awiya dema bayao. Emo ayao amimene porofete emo arita gipao emo yero nasani nauwa. 2Awong wari be zore nona semininasani Tuwa bowi newa Oweno mene ge eyero sena, “Banabato Saulo eno buro ge sewang awiya yaetose na eno nasani burora pugaipu.” 3Ayero senu nona seminiro isa sinete wawong nunae ziye nunato una pugairo gao yero burora iyengtiwa bamuwato ara.\nBanabato Saulo Saipras gutura bamuwato.\n4Oweno mene awongto burora iyengtinu giro wosi wito bera yero bautunete Selusia nape kasa yewato ara. Atu kasa yero wangna witiro bautunete Saipras gutura kasa yewato ara. 5Atu kasa yero napo gitau yao Salamis auna baungno Yuda emora yere ibu ena auna toiro Tuwa Bayaura ge tugata yewato ara. Yohane zo yazo nuna Mak amimene awongto aune dema nasani awongto soreuna.\n6Awong atu iropuro ang yero gutu busero Pefos nape kasa yewa. Atu kasayero goe-isika yao emo zo yazo nuna Bara-Yesu awiya tamuwa. Nung Yuda emo. Nung nuka nutope, “Na Tuwa Bayaura porofete zo,” asinasani nauna, arata nung Tuwa Bayaura porofete okowa. 7Emo amimene diya emo baina zo yazo nuna Sesias Polas auna otao yero nasani nauna. Diya emo nung kotumao bainane. Nung Tuwa Bayaura ge nigari sero arataungno giro Banabato Saulo yunu garo nuna-una witiwato ara. 8Nung awongto yunu witiwato goe-isika yao emo Elima (yazo awiya Grik ge. Grik emo mene goe-isika yao emo apakana awiya Elima asinasani nauwa), nune diya emo aeno Tuwara ge sorinasani awongto awang sena ara. 9Ayero yenu Saulo, yazo nuna zo Paulo asinasani nauwa, nung awiya Owenona putoung mene moko nuna-una atu toiro bebunu nung Elima anuwing nasani eyero sena, 10“Ning Sandara mani. Ning etutero naora iwo emo. Dubo nina-una atu etegaore mekore mene be bumao. Ning Tuwara ge me darawa yasa ge iwao yaise yero nosa. 11Arare Tuwara putoung abena nina-una yeme kasa niya. Ning diti guma yariniya. Wari be ena ning warira waegao oko gao narinesa.” Ayero senu mena kara diti guma yenu ziru-ziru nasani wawong mene inigi-inigi nasani emo zo wawong nuna iniro nagibo gitau yaise kau yero baungna. 12Tani awiya kasa yenu diya emo mene giro Tuwara ge giginu putoungne yenu giro Yesu tumo dina ara.\nPaulo mene Antiok napo zora atu Yuda emo ge tugata yena.\n13Paulo aune emo mani nuna awong Pefos napo yangdoro nupema wangna witiro bautunete baungno Pamfilia tawingna napo zo yazo Pega auna kasa yewa. Atu Yohane Mak mene awongto yangdoro Yerusalem nape kapetegairo baungna ara. 14Ayero yenu awongto Pega napo yangdoro bautunete Pisidia tawingna Antiok napo zo auna kasa yewato. Kasa yero atu newato Sabat iya be zo bunu giro awongto Yuda emora yere ibura toiro adungno mitiwato ara. 15Atu mitiwato yere ibura simai mene sao tauyao gere porofetera ge gayao ena awiya zazagairo aung yero mani zo sewa baungno awongto eno eyero sena, “Otao, Tuwara ge susuwa ena kotupuneitota, awiya seputo niganene.” 16Ayero sewa Paulo mene iropuro ge duwaese wawong mene sapi yero eyero sena, “Isreli otao mani nana, niye erita ena Tuwa Bayau sou yero nowa aeno sana nigipu. 17Name Isreli emo auna Tuwa Bayau mene aya-ewowo naname pungnu Izip tawingna atu newa senu wisika sewa. Ayero yewa putoung nuna mene atu yuno puro buna. 18Ayero yero eu yanawira atu puro nasani wo ma mene uninasani naunu nawe duwa dawang 40 ayero aung yena. 19Ayero yero Kenan tawingna atu emo dubu 7 mitasani nauwa, awiya dero aung yero senu aya-ewowo naname mene tawing awiya gagau sero maungne maungne yero puro nasani nauwa ara. Ayero mitawe duwa dawang 450 aung yena. 20Kenan tawingna atu nauwa gitau yao emo pugatinaunu puro nawe duwa porofete Samuel kasa yena ara. 21Kasa yenu emo tuwa pumari sewa giro Tuwa Bayau mene Benzaminna dubura atu Kisira mani Saulo senu emo tuwa nunae yero dawang 40 awong gitau yero nasani nauna ara. 22Ayero nawe dunu Tuwa Bayau mene senu Saulo nung emo tuwa yaora buro yangdunu Tuwa Bayau mene Dawidi maze emo tuwa nunae pugaina. Pugairo nung eno ge eyero sena, ‘Zesira mani Dawidi kotumao nanato dekaongka ara, arare sana ge nana dipunariniya.’ 23Ayero sena, arare Dawidira saisibuna awena una towang atu zo mene kasa yero name Isreli emo baunona Sorao Emo yaise senu tauyena. Ge senu tauyena awiya me yaise Tuwa Bayau mene senu Yesu kasa yena. 24Yesu emo baunona towang oko kasa yaore, gitau Yohane mene Isreli emo bauno apakana dubo darawa yaya ge ou suwari sero ge tugata nasani yero nauna ara. 25Yohane mene buro nuna sao awiya nawe besugati nasani awong eno ge eyero tugata yena, ‘Na maze nungta sero sinowa, na emo awiya okowata. Nung ago bumariniya. Nung witao, arare nane te soga nuna dutugana teng oko yariniya.’ Yohane mene ayero sena ara.\n26Otao mani nana, Abrahamna saisibuna niye erita ena Tuwa Bayau sou yero nowa, sana nigipu. Tuwa Bayau mene name kora yero noiya auna bowi awiya naname una atu pugainu kasa yena ara. 27Yerusalem nape atu nowa awong aune gitau yao nunae amimene Yesu nung Sorao Emo awiya oko giro baingtao nasani porofetera ge gayao awiya Sabat iya be sero zazagairo nigiro ayero nowa, awiya dema oko gao nasani nung iwora waweng pugaiwa. Awong ayero yewa porofetera ge awiya me yena ara. 28Awong pasena nuna kau nasani susuwa zo oko tamao yewa. Arata saineba gewera yero Pilato mene tebeba dai magayaise sewa. 29Ayero sewa Roma emo mene Tuwa Bayaura ge gayao nung eno sao auna teng yero besugaiwa. Ayero yewa ena mene nung i pasaora atu batagairo puro pu biritira gaiwa. 30Arata Tuwa Bayau mene nung magayaora atu uwenu seka yero iropuna. 31Iropuro emo bauno ena gitau nung aune dema Galilaya tawingna atu Yerusalem nape dema bamuwa nunae-una atu kasa naunu gosinauwa. Ayero nawe dunu wari be daigairo aung yena. Arare kasa yenu gigiwa awong amimene bowi sao emo nuna yero bowi nuna Yuda emo eno keregatinowa. 32Aeno nae etu buro Bowi Iwaing niye eno eyero tugata nenane era: Nona Tuwa Bayau mene gitau aya-ewowo naname eno pugari senu tauyena, 33nona awiya name saisibuna nuna nonane aeno pugaina. Awiya nung Yesu uwenu iropunu nona awiya name eno pugaina. Ge gayao awiya namba tu Sam auna atu eyero gayao mitiya,\nNing awiya Mani nana ara.\nNa yeme Maung nina nena.\n34Yesu uwai seka yero iropuro nete ago magayao nupema oko tamari niya auna Tuwa Bayau mene ge eyero sena,\nNa nona ipu ewa-gaewa yao Dawidi eno pugari sewang tauyena auna me awiya niye eno pugarinena ara.\n35Ora ge gayao zo eyero mitiya era,\nNing emo nina dang awiya oko yangduwasa\ngung yero wurupariniya.\n36Name Dawidira ungwe eyero nigiti nonane ara: Nung Tuwa Bayau mene buro sena awiya emo bauno dubu nuna eno yero besugairo magayena. Magayenu aya-ewowo nuna-una biritira atu pugaiwa gung yero wurupuna. 37Arata emo Tuwa Bayau mene uwenu iropuna amimene oko gung yero wurupao yena.\n38Otao mani nana, sana nigipu. Tuwa Bayau mene emo awiya eno nasani pasena ninae disariniya. Auna bowi nuna mene ninae-una atu kasa yero niya ara. 39Mosera sao tauyao ge mene pasena ninae-una bunao besao ine oko mitiya. Arata Yesu tumo diyaya aune pasena ninae-una bunao apakana besariniya. 40Ora porofete mene ge gaewa ge amimene ninae-una me yoiye sero, niye giro baingtipu. Ge awiya eyero mitiya era,\n41Oiye, Tuwara ge awang sao emo, niye giro yangka sero yoreba magayepu.\nNa Tuwa Bayau mene buro zo niye naya be aune yarinena.\nBuro auna bowi awiya zo mene sai niye nigiro gaya\nme oko yariniya.\nGe gayao ayero mitiya.” Paulo mene ayero sena ara.\n42Pauloto Banaba awongto yere ibura atu kasa daung yari sero newato emo mene Sabat iya be zora atu ge dekaongka awiya nupema tugata yaetose sewa ara. 43Ayewa awong augaora atu wosiro Yuda emo daigairo aune emo ena Yuda mene yaine yero nasani nauwa awong amimene awongto ago yewa giro Pauloto Banaba mene awong Tuwa Bayaura soremao awiya tumo diro naese wini ge sewato ara.\n44Sabat iya be nunae zo kasa yenu emo napo auna daigairo amimene Tuwa Bayaura ge nigari sero augaiwa. 45Augaiwa Yuda emo mene emo bauno diti bainane amimene atu augaiwa awiya giro kotumao meko Paulo eno puro ge nuna puro wosaine nasani nung giro sero izewa ara. 46Ayero yewa Pauloto Banaba awongto tau yero ge sinasani eyero tugata yewato, “Yuda emo niye Tuwa Bayaura ge gitau nigaese sao mitiya ara. Arata niye nika niyetope awang sinasani ‘Nae nao me iwaingna gerao yaine yao teng oko,’ ayero sineya, arare nato niye doro emo Yuda oko auna-una babari nenato ara. 47Tuwa mene wini ge nae eno eyero sena,\nNane ning emo Yuda okora waegao ine yasese pugaingwa.\nArare emo bauno tawing sero sero yero nowa awong aeno\nge tugata yasa sorero pumane.”\n48Ayero sewato emo Yuda oko amimene nigiro dubo iwaing yenu Tuwara ge eno yawa yawa nasani dawong yawero nigiwa ara. Nao me iwaingna gerao mene Yesu tumo diwa ara. 49Ayewa Tuwara ge mene tawing auna atu napo sero sero teng yero baungna. 50Arata Yuda emo mene ge iwero ge pasinasani bauno ena yazore Yuda emo aune yere sinauwa arita napora emo gitau yao auna dubo gaewa ara. Ayero yero tairo Pauloto Banaba iwo nasani tawing nunae-una tanona atu tunewa bamuwato ara. 51Bautu nasani pasena nunae-una mitina awiya gaese sero awong pu bautara gairo te nunato una atu popo nunae dureregaiwato wosinu Aikoniam nape bamuwato ara. 52Yesura dubu Antiok nape atu nasani nauwa amimene yawa yawa bainakama yewa. Nupema Oweno mene nunae-una mokora bebuna arauwa.


Zaburi 101 - Holy Bible [Luo Bible 2020] - (Zab 101)\nZaburi mar Daudi. Abiro wer nikech herani gi berni; in ema abiro weroni wend pak, yaye Jehova Nyasaye.\nAbiro neno ni aritora mondo ngimana obed malongʼo chuth, ibiro biro ira karangʼo? Abiro dak e oda gi chuny malongʼo chuth.\nOk anabed gi paro mochido; bende kata paro mar timo richo ok anapar.\nNgʼato angʼata makuodho nyawadgi lingʼ-lingʼ abiro kwero mi lingʼ; ngʼato angʼata ma wangʼe tek kendo ma sungore gie chunye, ok anyal betgo amingʼa.\nJoma jo-adiera ema abiro keto wengena kuomgi; gin ema abiro yie dak kodgi; ngʼat ma wuodhe oriere tir ema biro tiyona.\nOk abi yiene ngʼama ohero miriambo mondo odag e oda; ngʼat moro amora mawacho miriambo ok nochungʼ e nyima.


C250 CDI 4 MATIC\nTopudstyret Mercedes C 250 4 MATIC BE. aut. 17" alufælge med helt nye dæk. fuldaut. klima, 2 zone klima, køl i handskerum, soltag, fjernb. c.lås, Navigation, Parkeringssensor, bakkamera, fartpilot, kørecomputer, infocenter, startspærre, udv. temp. måler, regnsensor, sædevarme, højdejust. forsæde, el indst. forsæder, 4x el-ruder, el-spejle m/varme, automatisk start/stop, cd/radio, navigation, multifunktionsrat, bluetooth, armlæn, isofix, kopholder, læder, splitbagsæde, læderrat, lygtevasker, tågelygter, xenonlys, kurvelys, led forlygter, 8 airbags, abs, esp, servo, hvide blink, indfarvede kofangere, svingbart træk, service ok, diesel partikel filter\nKilometerstand - aflæst 190.311\nChassis nr. WDD2040821A887401\n1. reg. dato 11-06-2013\nSeneste bilsyn 06-08-2018 Godkendt\nDæk 1. aksel - dimension/rest i % 225/45R17 Goodyear\nDæk 2. aksel - dimension/rest i % 225/45R17 Goodyear


Jozi, Chieng' tich abich. Dwe mar abich 28, 2021 - jumapil. Dwe mar apar gi ariyo 31, 2021. 𓀠 30


Żródło: Mahou Shoujo Site\nTagi: mahou shoujo site | mikado | nijimin\nTagi: mahou shoujo site | manga | shizukume sarina\nTagi: fanart | kyoko | kyoko sakura | loli | mahou shoujo | mahou shoujo madoka magica | msmm | pmmm | puella magi madoka magica | sakura\nCeny figurek Cię przerastają? Zrób własną!\nTagi: homura | mahou shoujo madoka magica | mahou shoujo madoka★magica | papercraft | puella magi madoka magica\nTagi: dance site of darkness\nTagi: homura | homura akemi | madoka | madoka kaname | mahou shoujo madoka magica | mahou shoujo madoka magica rebelion | msm | pmmm | puella magi madoka magica | rebelion\nUlubione magical girls\nŻródło: magical girls site\nTagi: aya i reszta | magical girls site\n1 2 3 4 5 ... 103 104 105 106 107 ... 207 208 209 210


TUWA YESU KRISTORA BOWI IWAING 1 TESALONIKA 4\n1 Otao mani nana, na Tuwa Yesu eno yero niye eno ge ewiya sinasani ge osina zo eyero sana nigipu. Uritira gera nao ninae mene Tuwa Bayau otao yaise susuwa sero gipero ayewangne, dekaongka auna gege iwaing nowa. Arata nao awiya tau tataware yero naese sinenane. 2 Tuwa Yesura bera wini ge serota sero ayewangne awiya oko kau nowa. 3 Tuwa Bayau nung eyero sinoiya, “Dubo pewayaore neupu.” Pewayero naora susuwa eyao ara: Kuma yao duwaese. 4 Ninae-una atu mani seka ena awong bauno atari yero giro awong tani iwaing pewayao emo baunona benaungna atu nowa amimene bauno ataese. 5 Dubo-dubo nasani atao awiya emo diga Tuwa Bayau oko gao yero nowa amimene ayero nowa. 6 Zo mene gazao ge awiya yau seuno otao nuna-una bauno ugaing oko yaise. Tuwa nung nona auna abena pugairo aung yariniya. Nae ge awiya gitau yemaoko mena niye eno sero gipero ayewangne ara. 7 Name dubo beingtire nanenese okowata, dubo pewayaore nanenese Tuwa Bayau mene name yau sena. 8 Arare zo mene ge awiya awang sariniya, awiya nung amimene emora ge okowata, Tuwa Bayau nung Oweno nuna niye eno pugatinoi pupunowa auna ge awang sariniya.\n9 Niye ge nigao mene dubo mene mono wina-pung yaese noeno aune yanakana sarinenine? Tuwa Bayau nung nuka nutope dubora mono wina-pung yaese susuwa sero gipero ayena ara. 10 Ayero yenu niye Masedonia provinsra napo sero ge nigao atu nowa awong dubora mono pupunasani nowa. Arata saineba. Nupema seka susuuno kasa yaise sinenane. 11 Anasani ge zo eyero serota sero nenane. Niye dubo monone neupu. Nona ninae gege diya yepu. Wawong mene buro yero puro mininasani neupu. 12 Ayero naese sewangne, noeno okowata, niye ayero nasani digara benaungna dora botiyo aung kara naya gaya iwaing yaise.\n13 Otao mani, niye mamagayao ninae-una susuwa kau yero diga emo tumo diyao aung amimene dubo gazinoi zi saore yo amaore yero nowa niye ayero yao eno sanane nigipu. 14 Name Yesu magayero iropuna ge awiya iniro taka sero nonane. Arare deka ayero ge ewiya ganane me yae. Yesu tumo diro nema mamagayero nowa awong awiya Tuwa Bayau mene Yesu aune dema puro bariniya. 15 Arata zo awiya Tuwara bera ge awiya niye eno sanane. Tawingna etu mitanane Tuwa kasa yai aune name mamagayao awong awiya daigao ine teng oko. 16 Noeno okowata, Tuwa Bayaura ge bewing tore kasanai aune angelora gitau yao ge sinai be aune Tuwa nuka nune uritira atu wosariniya. Wosai Kristo tumo diro nawe mamagayewa awong amimene gitau iropari neya. 17 Iropaya seka nenane amimene awong aune dema bautunanane bereze mene name mena puro witai towang atu Tuwa tamari nenane. Ayero yero Tuwa aune dema mitao gege mitari nenane. 18 Arare niye ge awiya otao mani aune sero nigiro nasani wina soreung nasani dubo monone neupu.


Co Korione Ko Re Hnamenenge Ni Buhnij Co Numu o Re Hnahneon? | Good News\n1. O re ci ace hmenuen nidi ac son’ o re hnahneon’ o re hnameneng, nge kore tan?\nIehova kore aca nata me roi, ka Madaru me thu opodon ci alane ko o re nodei hnamenenge co hnahneon. (1 Timothi 1:11) Hnei Nubonengo hna aseri o re co ace hmenuen. O re ekonejeu ri tadan’ o re wathebo nidi ace son’ o re hnameneng, wen’ o re ci kanon’ o re dongodongo ri hnor jeu’ o re ace hmenuen ne nodei tenen.\nNge kore uane ni Madaru ri pon’ o re ci ace hmenuen? Nubonengo ci alan ko bushengon co iara menenge sese ca pina ri tango. O re nodei ekalesia co ninen’ o re nodei wathebo ri ta guhne buic ci menenge il. (Luke 2:1, 4, 5) Iehova ci alan kore cahman ne hmenew co esesekojeu. (Hebera 13:4) Madaru ci kecon’ o re icil. (Malaki 2:16) Roidi o re nodei kerisiano thuni co icil ne co ekonejeu yawe ngei ome sa bushengon ci lae kete.—Ieielo Mataio 19:3-6, 9.\n2. Cahman deko co hnethon’ o re hmenew, se ineko kore hmenew, co korion?\nIehova hna pupul’ o re cahman ne hmenew ha thu rue o re etha hnapane ni bushengon ri ci ace hmenuen. (Genese 2:18) Cahman kore hawo nore hnameneng, nubone kore co kone enon son’ o re hnameneng, ne co yenon’ o re hmenue ni bon ne nodei re tei bushengon co ule kaceni Madaru. Nubon co wahnacoron’ o re hmenue ni nubon. Cahman ne hmenew co era ko bushengon ne co epareu jeu. Deko ngome me netit, koiko, roi ke bushengon co yenon co nuebot’ o re nia, melei kore ki nore opodon’ o re ci ace hmenuen.—Ieielo Efeso 4:31, 32; 5:22-25, 33; 1 Peteru 3:7.\n3. Ka ngei me deko ma numu opodon ri ci ace hmenuen, ilo, buhnij co canga ane bunelu?\nKa ngei ma deko ma etaedengio kore ace hmenuen hmengo, roi ke hmengo co era ko hmengo. (1 Korinito 13:4, 5) Eberedo ni Madaru deko ma ci awane co etha meneng ha thu co aneroini o re nodei nur ci pina du ace hmenuen.—Ieielo 1 Korinito 7:10-13.\n4. Nodei Tenen, nge kore alaieni Madaru so buhnij?\nIehova ci alane ko buhnije co opodon. Nubonengo ci kanu buhnij’ o re nodei ininata me nidi roi ha thu roi du buhnij be haicahman ne be cenew. Nubonengo ci alane ko buhnij co yenonelo o re ngome nata ne thuni sei cecen ne hmaieni buhnij. (Kolose 3:20) Iehova ci alane joko ko buhnij co uni o re opodon co rue ore nodei ace bane so Thu Pupul ne bane so Tenengoien ni Nubonengo.—Ieielo Thu Pule 11:9–12:1; Mataio 19:13-15; 21:15, 16.\n5. Nodei cecen ne nodei hmaien, co rue o re nge ke buhnij ha thu co aopodoneni o re re tei buhnij?\nBuhnij co tacebot co ruac ha thu co kone enon sono re kodaru, ’ma re thaet, hna kokoe bane sono re re tei buhnij. (1 Timothi 5:8) Roi di, thu co uni ke buic’ o re opodon, ekowe ke buhnij co yeno buic co hnoro Madaru, ne co nue Nubonengo co ininata buic. (Efeso 6:4) O re tu ni buhnij ri ci hnoro Madaru ha co ahnga sei re tei buhnij. Ngei ma wene ri Tusi Hmijoc kore ininata ni buhnij, il’ o re ininata omelei co ruac roion’ o re ci carajewe ni buic.—Ieielo Deuteronomi 6:4-7; Ta Onatre 22:6.\nNodei tenen ci opodon ngei buhnij ci amo ne ci iala roio buic. Ka ekowe joko co begi buic ne co anetitini buic. O re la ininata omelei ci cagoreni buic ri ta laened me ci akedini buic co opodon. (Ta Onatre 22:15) Omedi, o re ci begil deko lo co nidi tac, ca co nia ngom.—Ieielo Kolose 3:21.\nNodei Témoins de Jéhovah hna ilon’ o re nodei gu tusi bane konekatuon’ o re nodei cecen ne hmaien ne nodei tenen. O re nodei gu tusi omelei, o re ceden ko Tusi Hmijoc.—Ieielo Ta Salamo 19:7, 11.\nThu co numu kan’ o re ci carajewe, ulelo o re gu tusi Qu’enseigne réellement la Bible ? necene 14.\nUnilo tru ko re ci etone bane konekatu hmengo thu aroini o re mariage.\nCo Korione Kore Co Aneroini o Re Ta Nodei Lor\nLa hueti me netiti no re mariage ha co serepode ne co opodon. Ca ngei co nudenude, ne co sheusheu.\nThuni Co Opodone Kore Fami Ni Bua\nTa mocahman, ta mohmenew, ta cecene ne ta hmaiene ne ta tenene thuni co yose ore tu ni Iesu ri pon’ ore ci ran. Nge kore ci yeno eje kore tu ni Iesu?


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Fitted and Flat masks should only be worn by people ages 13 and up. Younger children ages 3 and up should wear appropriately sized Kids’ masks. Learn more about these masks.


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Sik Kirito gi Siso Kendo gi Sinani\nNgimawa kod Tijwa Kaka Jokristo–Chenro mar Chokruok | Februar 2019\nSOM E Abbey Abua Abui Acholi Afrikaans Ahanta Aja Akha Albanian Altai Alur Amharic Angolan Sign Language Arabic Armenian Armenian (Ma Imbo) Assamese Ateso Attié Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Bete Biak Bicol Bislama Bissau Guinean Creole Bolivian Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chavacano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinamwanga Cinyanja Croatian Czech Damara Dangme Danish Dayak Ngaju Dhok mar Ranyisi ma (Chinese) Dhok mar Ranyisi ma Australian Dhok mar Ranyisi ma Bolivian Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Chilean Dhok mar Ranyisi ma Colombian Dhok mar Ranyisi ma Ecuadorian Dhok mar Ranyisi ma Faransa Dhok mar Ranyisi ma Filipino Dhok mar Ranyisi ma Finnish Dhok mar Ranyisi ma Indonesian Dhok mar Ranyisi ma Ingresa Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Japanese Dhok mar Ranyisi ma Jerman Dhok mar Ranyisi ma Korean Dhok mar Ranyisi ma Mexican Dhok mar Ranyisi ma Paraguayan Dhok mar Ranyisi ma Peruvian Dhok mar Ranyisi ma Polish Dhok mar Ranyisi ma Russian Dhok mar Ranyisi ma South African Dhok mar Ranyisi ma Spanish Dhok mar Ranyisi ma Venezuelan Dhok mar Ranyisi ma Zimbabwe Dhok mar ranyisi ma Amerka Dhok mar ranyisi ma Argentinian Dholuo Digor Douala Drehu Dutch Edo Efik Esan Estonian Ewe Fante Faransa Faroese Fijian Finnish Fon Frafra Ga Galician Garifuna Georgian German Gitonga Gokana Greek Greenlandik Guarani Gujarati Gun Guéré Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Huastec (San Luis Potosi) Hungarian Hunsrik Iban Ibanag Ibanda Icelandic Idoma Igbo Igede Iloko Indian Sign Language Indonesian Isoko Italian Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Kenyan Sign Language Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kisungu Kongo Konkani (Roman) Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Lahu Laotian Latvian Lenje Lingala Lithuanian Lomwe Low German Luganda Lukhonzo Lunda Luvale Macedonia Macua Madagascar Sign Language Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Manyawa Mapundugun Marathi Marshallese Mauritian Creole Maya Mazatec (Huautla) Mbunda Mingrelian Miskito Mixe Mixtec (Guerrero) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Norwegian Nsenga Nyaneka Nyungwe Nzema Odia Okpe Oromo Ossetian Otomi Palauan Pangasinan Papiamento (Curacao) Persian Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Punjabi (Shahmukhi) Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarontongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Ronga Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Talian Tamil Tandroy Tankarana Tarahumara Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojalabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Venda Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yacouba Yapese Yoruba Zambian Sign Language Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nIsebedo kirito kuom kinde ma romo nade mondo Pinyruodh Nyasaye obi? Be isebedo kinano kata obedo ni iyudo chandruoge? (Rum 8:25) Jokristo moko ikwedo, moko isando, moko itueyo e jela, kendo moko ibwogo gi nek. Ng’enygi bende nyagore gi midekre kata chandruoge mabiro nikech bedo moti.\nAng’o mabiro konyowa rito gi siso kata bed ni wayudo tembe? Nyaka wadhi nyime tego yiewa kuom somo Muma pile kendo paro matut kuom gik ma wasomo. Nyaka wachom wang’wa kuom geno ma wan-go. (2Ko 4:16-18; Hib 12:2) Nyaka walem ka wakwayo Jehova mondo okonywa gi rohone maler. (Luk 11:10, 13; Hib 5:7) Wuonwa ma jahera biro konyowa ‘nano chuth ka wahore, kendo ka wan-gi mor.’—Kol 1:11.\nNEURU VIDIO MAR, NYAKA ‘WARING GI SINANI’—BED GADIER NI IBIRO YUDO MICH, KAE TO UDWOK PENJO MALUWOGI:\nGin gik mage ma nyalo yudowa “apoya”? (Ekl 9:11)\nLamo konyowa nade sama wayudo chandruoge?\nKapo ni ok wanyal tiyo ne Jehova kaka ne watimo chon, ang’o momiyo onego waket pachwa kuom gik ma wanyalo timo gie sani?\nGen yudo mich\nAng’o ma konyi mondo ibed gadier ni ibiro yudo mich?\nEre kaka inyalo konyo joma yudo tembe kendo konyo joodgi bende?\nWuo kodgi e yo mang’won, kendo kik ipimgi gi jomamoko\nBed ng’at ma chiko ite\nLem ka in kodgi kendo ilemnegi e lamo magi\nInyalo tedonegi chiemo kata konyogi timo tije ot\nMWANDU MA YUDORE E WACH NYASAYE Dhi Nyime Tiego Chunyi mar Pogo Ber gi Rach\nNGIMAWA KAKA JOKRISTO Be Ineno Kido mag Nyasaye ma ok Ne gi Wang’?\nMWANDU MA YUDORE E WACH NYASAYE “Nyasaye Nyiso Hera Moherowago”\nMWANDU MA YUDORE E WACH NYASAYE Be ‘Irito gi Siso’?\nNGIMAWA KAKA JOKRISTO Sik Kirito gi Siso Kendo gi Sinani\nFebruar 25–Mach 3\nMWANDU MA YUDORE E WACH NYASAYE Ranyisi mar Yadh Zeituni\nNGIMAWA KAKA JOKRISTO Kaka Wanyalo Medo Lony e Tij Lendo—Weyo Puonjruok gi Japuonjre Muma ma ok Tim Dongruok\nText Yore mag golo buge mag digital NGIMAWA KOD TIJWA KAKA JOKRISTO–CHENRO MAR CHOKRUOK Februar 2019\nNGIMAWA KOD TIJWA KAKA JOKRISTO–CHENRO MAR CHOKRUOK Februar 2019


Chube gerua jagere Jesucristo giti degaba kwian ulita alin: El Nuevo Testamento de nuestro Señor Jesucristo en el idioma buglere MATEO 13\nJesu geru ñachuge chude drennga giti\n1 Jesu kledu gwa kwian tke tangle gire chui e amañagebi Jesu jo siere u ege jo chke chibitage toidu dba chibita kagda giti. 2 Ne ngwadi kwian litedu tanre Jesudi, nga me chegu Jesu alin toingwa malen Jesu jo chiga du kledu ne ngwadige, Jesu toidu dba du toli, kwian ulita chegu kedagu Jesu keruchuge. 3 Gire Jesu geru tanre ñachugu kwiange, ngeru ama geru ñachugu chude giti, ama gerudu kwian ole:\n—Cha gerule ba ulita ole chude drennga giti, kwian jo chude drennga deage, kwian jo chke deage, ama chude ngle dreunnga kote. 4 Kwian e kle chude drennga kote, gire chude e gweale jo chke dba jon jegwale, bdada chiu, bdada chude gutu. 5 Chude na gweale jo chke dba dbi arale ke giti ngwadi, chude e numachiu blikeare, agwa me dbi uda alin malen chude e me sera toiduda dbiske no, ke kle, chude me ñadu sera joge dbiske no. 6 Chudenuma chku ngaña agwa chui jute kote chudenuma kwedunga junbatu jokeda ama me sera jo dbiske no kbiale. 7 Chude na jo chke dba drinkin sera tanre ngwadi, chude gwatigu agwa drinkin tigedu ule chudenuma ole, drinkin chudenuma guda, chude me tigedu chude me gbachiu, drinkin kote chude jokeda ulita. 8 Agwa chude na jo chke dba dbi no giti, chude e gwatigu no gbachiu no ngle. Chude skute chuia chku gire chude e nu gbachieba ngle, chude bulu gweale gbachiu ngle ngle chude cien bulu gdaitege, chude bulu gweale na gbachiu ngle chude sesenta, chude bulu gweale na gbachiu no chude treinta. 9 Cha kle geru ai ñachuge ba alin, ba me geru ai keruchuge alin allabi mo ologe, agwa kaire ba ulita mo ta gbadale geru ai gbe gdadi, ba tañachugadale lledale cha kle geru ai chude giti ñachuge ba ulita alin.\n10 Jesu geru ñachugu ene kwian ngle ulita alin gire kwian geru jwannga amage Jesuge ulita mo litu Jesudi, geru kadu Jesuge:\n—Ba gerudu giti kwian ole, ¿geru e mine? Me suge cha ulitage mineade ba geru ñachugu kwiange chude giti. ¿Mineade ba me geru gbu chke uñale nate trate kwiange Chube giti?\n11 Jesu jaindunga:\n—Ba ulita kle cha gerua gai ulia malen Chube kle ba ta gbe chke cha kle gerule giti, ene geru e giti kle suge trate bage kwian bai kaire cha gai ulia mo Chugagwallale kwian ene chege no trate Chube gwa giti. Kwian na me kle cha gerua gai ulia, ama alin cha kle geru ñachuge, kwian geru e keruchuge agwa geru e ulita skwen mnoare amage, geru e me suge amage dale. 12 Kwian bai kaire cha gerua gai ulia cha gerua manade no mo tale, kwian ene mi ta jogenga Chube geruage, kwian enege cha gerua be suge ma ngle diali, Chube be kwian ene chudaboi be kwian ene ta gbe suge ma ngle cha gerua giti. Agwa kwian bai kaire me mo ta gbe cha gerua gai ulia, kwian ene tale cha gerua gweale kle, agwa ama me kle mo ta gbe tañachuge geru e giti malen ama be ta jogenga cha geruage ulita, ama be chege kwian me cha gerua keruchugaba kare. 13 Kwian ene me cha gai ulia malen cha kle geru ñachuge ama alin, geru me suge amage. Kwian ene kle gwage chadi cha kle lle tanre no dodade, agwa ama chege kwian gwagwa me kare, me suge amage cha kle lle e tanre no dodade ama gwa giti Chube kiralla giti. Kaire kwian ene kle cha gerua keruchuge tanre agwa ama chege kwian olo me kare, geru me suge trate amage cha kle gerule giti. 14 Kwian ene kle boi Chube gerua degaba unsuialin gerule kare, kwian Chube gerua ketanga ka jwankle Isaías Chube gerua degu unsuialin, chada e gerule:\n“Chube gerudu: ‘Cha gerua tragabe kwian ole, ama be cha gerua keruchuge agwa cha gerua mi suge amage.\nLle tanre no dodabe kwian gwa giti, ama be gwagedi agwa mi suge amage chema kiralla giti lle dodakle.\n15 Kwian ene ulita mo ta gbu mnoare, ama me takalin cha gerua gbe gdadi.\nAma kle mo olo jege cha gerua ngeru, ene geru me suge amage.\nMo gwagwa giti kwian kle ten lle no dodakledi, agwa me gbakalin gdadi mo tale.\nAma kle mo ta gbe ene ulita malen ama me ñage mo ta blite cha ole.\nCha ta ama chudaboakalin mo ta blite chage cha ole agwa ama me takalin mo ta gbe siere ama kle age me no gitige.’ ”\nIsaías Chube gerua degu ene kwian me ta cha gerua gakalin ulia giti.\n16-17 ’Cha gerule ulia ba ulita ole, Chube kle age no no ba ulita alin malen ba ulita nga dbale suga no. Cha kle aini baske age tanre no ba gwa giti Chube kiralla giti, ba ulita mo gwagwa giti kle gwage Chube kle agedi, kaire mo olodi ba ulita kle geru Chubenu keruchuge. Kwian Chube gerua ketanga unsuialin kaire kwian ta no trate Chube gwa giti unsuialin, kwian ene ngle tadu gwagekalin Chube kle agedi ba ulita kle gwagedi nege kare, agwa e suiale kwian e ulita me ñadu gwage ba ulita nege tangle kle gwage Chube kle agedige. Kaire kwian e ulita tadu geru keruchugakalin ba kle geru keruchuge nege kare cha giti, agwa ama me ñadu geru ai kare keruchuge —Jesu gerudu ene kwian geru jwannga amage ulita ole.\n18 Gire Jesu gerudu dare ama chude drennga gerua ñachugu kwian alin giti, Jesu gerudu kwian geru jwannga ole:\n—Ba ulita cha keruchugadale no, cha geru ñachugu chude drennga giti, nege cha geru e gbe chke uñale bage cha gerudu kare giti. 19 Kwian gweale kle boi Chube gerua ole salengwli chude jo chke dba jon jegwale kare. Kwian e Chube gerua keruchuge, agwa amage geru me suge trate, bigwa che dolla Satanás kwian ta gbe geru e chuge ngwadi, me geru gai jumale, Satanás kle age kwian ole salengwli bdada agedu chude ole kare, ene Chube gerua kle jogenga kwian tale. 20-21 Kwian gweale kle boi Chube gerua ole salengwli chude joge chke dba dbi arale ke giti ngwadi kare. Kwian e Chube gerua keruchuge, ama kle geru e gai blikare nga suga no ole agwa ama me mo ta gbe ulia Chube ole me kle Chube gerua gai jumale ulia, malen ama tale geru me ñage tige no kiraske salengwli chude me ñage sera joge dbiske ke giti me ñage tige no kare. Kwian e Chube gerua gau ulia agwa me kira ole gwangerugudba geru e gai ulia, ama kle boi daga ngwale Chube gerua gdale, gire blikare ama Chube gerua chuge ngwadi, ama jogeni naskuni chage ngeru kare. 22 Kwian gweale kle boi Chube gerua ole salengwli chude jo chke dba drinkin sera tanre ngwadi kare. Kwian e kle Chube gerua keruchuge kle Chube gerua gai ulia agwa me kle mo ta gbe tañachuge diali Chube gerua giti no, ama kle mo ta gbe tañachuge tanre lle ngwale alin giti, ama ta igi jwankalin ngle mau alin, ama ta agekalin ulita ama takalin kare. Ama kle tañachuge ma ngle lle e kare giti Chube gerua gitige, malen Chube gerua kle jogenga ama tale, gire ene kwian me kira molen toi no Chube takalin kare ni ñage Chube gerua dbe kwian nage. 23 Kwian gweale kle boi Chube gerua ole salengwli chude joge chke dba dbi no giti kare. Kwian e kle Chube gerua keruchuge, Chube gerua kle suge trate amage gire ama mo ta gbe ulia Chube ole Chube gerua gai ulia. Ama Chube chuge ngwadi age ama tale Chube takalin kare, ene Chube ama ta gbe chui gbaite gbaite kaire kairege ma ngle Chube gerua giti. Kwian ene mo ta dbe no diali Chube gerua kete daba na ulitage daba chudaboi Chube gerua giti, kwian Chube gerua ketanga ene giti kwian tanre chke Chube gerua gai ulia salengwli chude joge chke dba dbi no giti gbachie no kare, chude gweale gbachie treinta, na gbachie ma ngle sesenta, na gbachie ngle ngle cien. Ene kaire kwian bai mo ta gbe ulia Chube ole Chube gerua gai ulia diali, kwian ene giti kwian na tanre Chube gerua gai ulia mo tale —Jesu gerudu ene kwian geru jwannga amage ulita ole.\nJesu geru ñachuge giskagba me no tige chudeske giti\n24 Jesu geru na ñachugu chude giti kwian ngle kledu mo litaba chi kagda giti alin, Jesu gerudu:\n—Cha be geru na trage ba ole, ba cha keruchuge no. Chube chuia be chie gire Chube be chege kwian ulita Chugagwallale, chui ege Chube be gerule kwian ulita giti kwian bai jiske kwian bai me jiske Chube gwa giti, Chube be kwian ulita bai jiske gbe ji chuge kwian agedu me no gdale. Cha be geru ñachuge ba ulitage ai kare chui e giti: Kwian chude no tku dbige deage, kwian chude tku ulita, gire chude tkanga joni gudegu. 25 Ngajrege chude tkanga kle gbe kaire lle boanga ama alin ulita kle gbe, gire kwian na chude tkanga dolla jo skwlenre ngajrege giskagba me no skie chude noske gire kwian e joni kige. 26 Chudenuma trendunga tigedu ama gbachiu gire giskanuma me no tigedu kaire ule chudeske. 27 Kwian lle boanga chude mauña alin gwagedu giskanuma me no kle tigedi gire ama ulita jo gerule kwian chude mauña ole: “Cha chugagwalla, ba chude no tku deage, ¿mineade giskanuma me no gwatigu, kle tige ule chudeske?” 28 Gire kwian chude mauña gerudu kwian lle boanga ole: “Kwian gweale ta me no che ole ama agedu.” Kwian lle boanga geru kadu: “¿Ba takalin cha joge giskanuma me no juge chudege?” 29 Chude mauña jaindunga: “Ba me joge giskanuma me no juge, ba giskanuma juge chudege gire chudenuma no ñage chie keda ule kaire agwe. 30 Ma no che giskanuma e chuge ngwadi tige ule chude ole, che chude skute chuia manade ngwange, chui e chke gire cha be gerule kwian chude skutanga ulita ole ene: ‘Ngeru ba giska me no juge luge buluge gugadale, e ulita kle boaba gire ba chude skute nga tagla giti, ba chude e oge no gwa nga noge.’ ” Chude mauña gerudu ene lle boanga amanu ole —Jesu geru ñachugu ene kwian ulita alin.\nJesu geru ñachuge chude kada mostaza giti\n31-32 Kaire agwe Jesu geru ñachugu mostaza chudea giti, Jesu gerudu:\n—Cha geru na ñachuge ba ulita alin, geru ai giti sugedale bage nege kwian bedreare kle mo ta gbe ulia Chube gerua gai jumale cha kle gerule giti, agwa bdagli kwian ngle be Chube gerua gai ulia be Chube gai mo Chugagwallale, e salengwli kle boi mostaza chudea giti kare. Mostaza chudea ma soli jalin chude na ulitage skiadale dbige. Onbre joge deage chude e skie dbige gire chude e kle tige kle chege gli kweri kweri ngaña. Mostaza kle nangachie kweri kweri, gire bdada ngle ñage ugara gbe gli e nanga jegwale ulita toingwa. Ene kaire kwian bai Chube gerua gai ulia, kwian e Chube gerua trage kwian na ole, ene geru e chke uñale kwian na tanrege, gire bdagli kwian tanre be Chube gerua gai ulia be Chube gai mo Chugagwallale salengwli mostaza chudea soli tige joge kweri nanga tanre molen kare.\nJesu geru ñachuge levadura giti\n33 Jesu geru na ñachugu kwian alin, Jesu gerudu:\n—Cha geru ñachuge bage ai kare: Muinga kle pan dodade levadura ole, ama levadura sidri tugenga harina tanreske gire bedre bedre harina uda be sie kweri dodadale panle. E kare ene kwian me Chube uñe be Chube gerua keruchuge, kwian be geru e gai ulia, geru e be tige ama tale, kaire Chube gerua giti bedre bedre kwian na tanre be Chube gai ulia mo Chugagwallale levadura sidri harina gbe sie kweri kare —Jesu gerudu ene ulita kwian ole Chube gerua giti.\n34 Jesu geru ngle ene kare ñachugu kwian tanre alin diali, geru e ulita giti Jesu kledu kwian tke tangle Chube giti. Jesu geru ñachugu ene ulita agwa me sugedu kwiange Jesu kledu gerule llema giti, kwian tanre tañachugu Jesu kledu gerule lle ngwale alin giti. 35 Diali Jesu geru ñachugu kwian ulita alin kwian ta gbagda Chube giti, ai ulita boidu ene kwian Chube gerua ketanga kada Isaías Chube gerua degu unsuialin gerule kare Jesu giti, chada e gerule:\n“Chube nga ulita dodadu unsuialin tangle nge jondege, chui ege gwangerugu Chube gerua tanre chegu ogaba skwlenre kwian ulitage, agwa cha be geru e ulita trage kwian kle toi nege tangle ole geru ñachuge giti.”\nIsaías Chube gerua degu ene Jesu giti unsuialin tangle.\nJesu geru trennga giskagba me no tige chudeske giti\n36 Jesu gerudubi ene ulita kwian ole gire Jesu joni gudegu ama kle toi ngwadi, Jesu jo chke gwa gire kwian geru jwannga amage ulita chku, mo litu amadige, geru kadu amage:\n—Ba geru ñachugu kwian ngle alin kwian chude no tku giti, kwian chude no tku gire kwian na jo giskagba me no skie chude eske. Ba geru e ñachugu kwian alin, geru e me sugedu chage, cha ulita takalin ba geru e trennga chage.\n37 Jesu jaindunga:\n—Cha gerule ba ulita ole, cha chiu nga dba ai giti kwian kare Chube gerua no ketale kwiange, cha chiu geru no Chube giti gbale kwian tale chude tkakle dbiske kare. 38 Nga dba ai ulita nga chude ngamale kare Chube gerua alin. Chude no, e kwian nu mo ta gbaba Chube gai mo Chugagwallale kare, kwian ene Chubenu be toi Chube ole. Giskanuma me no, e kwian me mo ta gbaba Chube gai mo Chugagwallale kare, kwian ene che dolla Satanánu. 39 Kwian ta me no giskagba me no skianga ama che dolla Satanás kare. Cha be chieni chui bdaglige, chui ege cha be kwian chanu ulita dbe toi cha ole nga ngaña giti, e salengwli chude kle joge dabe kwian kle chude jwen kare. Lle boanga Chube alin nga ngaña giti tanre kwian litanga ole Chube alin, lle boanga Chube alin nga ngaña giti e ulita salengwli kwian lle boanga kle chude jwen kare. 40 Giskanuma me no litakle ole tkakle jitaske gugadale, ene kare be boi kwian agenga me no Chube dollale ulita ole chui bdaglige. 41 Chui ege cha be lle boanga Chube alin nga ngaña giti tanre kage ji gbe kwian agenga me no ulita alin, kwian agali kle age me no Chube dollale kaire kwian kle daba na gwabate age me no Chube dollale, lle boanga Chube alin nga ngaña giti be chie kwian ene ulita jwen gbale ji chuge agedu me no ulita giti. 42 Lle boanga Chube alin nga ngaña giti be kwian agenga me no ene ulita kage nga dbigu giti jitaske, nga ege kwian e be boi tanre daga ngwale, e kote ama be chege olire tanre kaire be sui jwennga tanre mo giti nga tirare ngeru. 43 Agwa kwian bai nu cha gerua gaba ulia bai nu mo ta gbaba age no Chube takalin kare, chui bdaglige kwian ene ulita be joge toi Chube ole be chege no trate ulita. Chui kle gwadenga no kare, ene kwian Chubenu be chege no Chube kle toi ngwadi, ama be toi diali Chube chralla giti. Ba ulita me cha gerua ai keruchuge alin allabi mo ologe, agwa kaire ba ulita mo ta gbadale geru ai gbe gdadi.\nJesu geru ñachuge lle ñanaske skwendu\ndbiske kwiange giti\n44 Jesu gerudu:\n—Cha geru na trage ba ulita ole, cha gerua chke uñale kwiange gire kwian bai cha gerua gai ulia kwian e be toi no ule Chube ole diali, Chube be chege ama Chugagwallale, e salengwli lle no no ñanaske tanre skwendu kwiange kare. Lle no ñanaske ogaba dbiske skwendu kwian onbrege agwa dbi e me ama dbia, dbi e kwian nanu. Nga suga noare onbre edi lle ñanaske e giti malen ama mo ta gbu dbi e gige mo alin. Ama lle ñanaske ogoda naskuni skwendu amage ngwadi, ama joni mo llea chbade ulita gire lle e ñana giti ama dbi lle ñanaske kledu ogaba ngwadi gigu, ene lle no no ñanaske tanre chegu amanu. Ene kare kwian Chube gerua keruchuge kwian mo ta gbe Chube gerua gai ulia, nga suga noare amadi Chube gerua giti, malen ama mo ta gbe ulia Chube ole, ene chui bdaglige ama ñage chege toi no Chube ole diali.\nJesu geru ñachuge lle igigwagba kweri ñanaske giti\n45 Jesu gerudu dare:\n—Cha gerule ba ole, ba cha keruchuge no. Kwian bai cha gerua keruchuge cha gerua gai ulia, e salengwli kwian igigwagba kweri ñanaske gai mo alin kare. Kwian chagedu igigwagba no no ñanaske jinade nate gigadale. 46 Bigwa gire igigwagba gbaite no no kweri ñanaske tanre ma no igigwagba na ulitage skwendu amage. Igigwagba ene skwendu amage gire ama joni mo ullage ama lle ulita amanu chbadu, lle e ñana giti ama igigwagba e gbaite no no gigu, ene igigwagba no no kweri ñanaske tanre chegu amanu. Ene kare kwian cha gerua keruchuge kwian mo ta gbe cha gerua gai ulia, kwian ene mo ta gbe ulia Chube ole, ene chui bdaglige ama ñage chege toi no Chube ole diali.\nJesu geru ñachuge gdeba giti\n47 Jesu gerudu:\n—Cha gerule ba ulita ole, kwian agenga me no me nu cha gerua gaba ulia, kwian ene ulita be ji chuge kweri chui bdaglige, e giti cha geru ai kare ñachuge ba ulitage: Kwian ngwe jwannga gdeba tku chiske gire ngwe tanre jo gdeba toli. 48 Gdeba chku ete gire kwian ngwe jwannga gdeba jun keda kodi chi kagda giti, gire ama ngwe litu ole nate. Ngwe no gutadale kwian ngwe jwannga litu ole gbu sugekare, ngwe me no gutadale ama ngwe mliunga naskuni chiske. 49 Ai kaire be boi ene chui bdaglige, lle boanga Chube alin nga ngaña giti tanre be chie kwian agenga me no ulita jwen siere kwian no ulitage, 50 be kwian agenga me no ulita kage nga dbigu giti jitaske, nga ege kwian e be chege boi tanre daga ngwale, jita kote ama be chege olire tanre kaire be sui jwennga tanre mo giti nga jute tirareske.\nJesu gerule Chube gerua unsuialin giti\nkaire Chube gerua jagere giti\n51 Jesu geru kadu kwian geru jwannga ulitage:\n—Cha gerudu ulita lle tanre giti ba ole, ¿geru e ulita sugedu bage cha kle gerule giti ba ole?\nKwian geru jwannga jaindunga Jesu kalen:\n—Ima cha Chugagwalla, geru ulita sugedu chage.\n52 Gire Jesu gerudu:\n—Ulia geru ulita suge bage ba kle gerule kare, gire ba ñage kwian na tke tangle Chube gerua ulita giti no, ba ñage kwian tke tangle Moisés Chube gerua degu unsuialin giti kaire agwe ba ñage kwian tke tangle Chube gerua jagere cha kle trage ba ole nege tangle giti. Ba chege salengwli kwian u mauña kare. U mauña lle molen tanre, ama lle gweale juda molen lle gweale jagere molen, u mauña lle e ulita manade no lle e ulita oge no nga gwealege gwa, ene ama kle biale diali daba na chudaboi lle monu giti. Ene kaire ba kle Chube gerua unsuialin kaire Chube gerua jagere manade no ba tale, ene ba be kle biale diali daba na chudaboi geru e giti, ba be ñage kwian tke tangle Chube gerua unsuialin giti kaire Chube gerua nege jagere giti kwian ta gbagda suga no —Jesu gerudu ene ulita kwian geru jwannga amage ole.\nJesu bitalla una Nazarege me ta Jesu gerua gakalin ulia\n53 Jesu geru ene ulita ñachugu lle tanre giti kwian alin gire jo sugekare nga ege, 54 Jesu joni mo jwiage una ama manadre ngwadi, una ege ama kwian tku tangle Chube gerua giti u mo litangwa Chube gerua jwanngwage. Kwian ulita chegu tañachuge tanre Jesu gerua giti gire kwian ulita gerudu modi Jesu giti:\n—Ama kle gerule no tanre Chube giti, ¿ama geru e ulita jun baini? Ama ta ngle molen, ¿chema ama tku tangle tachke ngle ene? Kaire ama kle kwian oga dodade kle lle na tanre daga ngwale no dodade, ¿chema kirallaske ama kle age? 55 ¿Ama me che tigemanalla? ¿Kwian e ñenua me ka jwankle José gli drega dodanga lle tanrere? ¿Kaire ama chebia me ka jwankle María? Che ama daballa ulita uñe, ¿ama daballa me Santiago kaire José kaire Simón kaire Judas? 56 ¿Kaire ama ibotea ulita me kle toi cheske kaire agwe? ¿Agwa gire mineade geru ai ulita Chube giti kle chke uñale amage?\n57 Kwian gerudu ene Jesudige malen kwian me jaindu Jesu gerua gai ulia, sugedu kwiange Jesu kwian ngwale. Jesu gerudu kwian e ulita ole:\n—Cha gerule ba ole, kwian Chube gerua ketanga kle joge nga baini kairege kwian tke tangle Chube gerua giti, kwian nga emu kle kwian Chube gerua ketanga keruchuge kle ama gerua gai dage. Agwa kwian Chube gerua ketanga jogeni mo bitallaske mo jwiage ama manadre ngwadi, nga ege kwian me ama gai ngwange no, ni ama bitalla kle gwa ama gai kwian Chube gerua ketanga ulia kare, kwian me ama gerua gai dage ni kwian ama keruchugakalin —Jesu gerudu ene kwian ama jwiamu ole.\n58 Kwian Jesu jwiage me Jesu gau ngwange no me Jesu gerua gau ulia, malen Jesu me lle daga ngwale no tanre dodadu kwian eske.