Luk 14 | `ABY | STEP | Moi sabadi odoro Yesuma moi Ferosi yawokeka dai minu uwararo uruna ifine ani. Ane faribaie moi umu wana wawari mi dawa idua yaure ibiro i ku siane ibisa orouma Yesu eraada i miye yewa sabadi odoro ma wirofekuba me ariya weada Yesu erenewaa ukeibisa.\nYesuma moi arama mi sabadi odoro ma wiroi wake\n1Moi sabadi odoro Yesuma moi Ferosi yawokeka dai minu uwararo uruna ifine ani. Ane faribaie moi umu wana wawari mi dawa idua yaure ibiro i ku siane ibisa orouma Yesu eraada i miye yewa sabadi odoro ma wirofekuba me ariya weada Yesu erenewaa ukeibisa. 3Yesuma i Mosesinu darawadu we ma iwoka ukeibisa orouini Ferosi orouini emuabake eno wei, Mosesinu darawaduma aneme weaku wei? Sabadi odoro ma wirokekae irauba me wei? Aneme weaku wei? 4Eno weiro i orouma wake we dauisake wake muu uisa. Wake muu uisaro Yesuma i mi mune ma wiroike we odairo ani. 5Yesuma emuabake nono wei, yanu moi abu sabadi odoro yafa doo ebaro isafeisaie ma youfoisaro amufeisaba me wei? 6Yesuma eno weiba ibake emuama Dawabairo moko wake we dauisa.\nEme we kuurekaini emenu onarou ma okoanaku ukekabake wei wake\n7I uruna iseibisa orouma i irau orofaro yaufisane ukeibisaro Yesuma emua erieke emuabake eno wei, moi mima danu aweka muneka banauro aaraweke uruna iawe wefekuie i dawako irau orofa mufone da yodia uforo ukeebe moi dai miwere fafekuro i banau onami mima yanu orofa i mibake mafekuro yama dooro yaufoisake maru unao ufoisaya wei. 10Moi minu banau ifone anifoisie eu diiriro yauawero banau ubi mima fafike eno wefi, naiye, yeka irau orofaro ane yaua wefekuie i uruna ifisa orouma yae we ma daiwere ufiakaisaya wei. 11Ainama danu onami ma daiwere ufekuie Godima dawa ma okoanaku ufeku. Nono ainama danu onami ma okoanaku ufekuie Godima dawa we ma daiwere ufekua wei.\n12Yesuma i banau ubi mibake eno wei, banau ufakuie anu goi orouini eraerabusa daiwere orouini emua mane wayo da koyana. Emua mane wayo kofiakuie enaenari emuama abake moko wayo komekaisake ama emuabake ufaku ari enaenari moko ufeisaba eno da ufao wei. 13Banau ufakuie eraerabusa me orouini umu wana merama orouini umu beobeo bobo orouini naisa kikori bobo orouini emua wayo koyana wei. 14Eno ufakuro i orouma ibake moko eno uke dafeisaie Godima a ma irauaiai umekuke i Godi imukaisa orou ma uyareka odoro abake moko eno ufiakua Yesuma eno wei.\nI dai banaubake dubo waure wei wake\n15Yesuma eno weiro moi uruna ifine yaure ibi mima eno wei, ainama uruna Godinu orofaro ifekuie Godima dawa we ma irauaiai ufekua wei. 16Eno weiro Yesuma moi dubo waure wake weike dawabake ma owerike eno wei, moi odoro moi mima dai banauwere ufine ukaada eme keuwere wayo korie. 17I banau iseka odo fariro i banau ubi mima danu waiya ukeka mi we odai. I orou wayo kofiaro fafisake danu banau ifisane ibake we odairo emuabairo ani. 18I mi dawa anike weibaie i orou emua arara dauisa danu uruna aare iseka. Ibake emua arara dauisake moi mima eno wei, nae doo awoena oima make muneba iro animauke ere bou umauba i banauro da aamaua eno wei. 19Nono moi mi dawae danu imukeka wake eno wei, nae boromakau deni (10) oima make muneba iro animauke ere bou umauba i banauro da aamaua eno wei. Dawae eno weiro nono moi mima eno wei, nae aweka awoena muneba i banauro da aamaua eno wei. 21I orouma eno mane weibisaba ibake i wayo ani mi medike danu dai mibairo owere ane farike i weisa wake enaenari yaisina dawabairo wei. Eno weiro i uwara ubi mima dino uike danu waiya ukeka mibake nono wei, i ba goiroma uwara kai deidemuroma iroma sabu aniake i eraerabusa me orouini umu wana merama orouini naisa kikori bobo orouini umu beobeo orouini emua waure aayana wei. 22Eno weiba ibake i mima sabu owere anike danu wei wake enaenari uike danu dai mibairo farike eno wei, dai mi, anu wenu enaenari unero nono orofa keuwere me ibinua wei. 23Eno weiro i banau ubi mima nono wei, nauwaroini waiyaroini aniake eme fou ufiakuie emenu wanaro muyanake waure aarayanaro nanu uwararo yaufisaro wake fafi wei. 24I dawako wene oroue nanu banau da ifisane ibake weakunea wei.\nIya imukenewaa ufekema dubuenaroma Yesunu umuro anifene wei wake\n25Yesuma daabaro ani. Daabaro aneibibaie eme keuwere Danu umuro anisa. Anisaro Yesuma emuabake eno wei, ainama Nanu iwoka ukeka mi sifine ufekuie danu amae babaeini danu aweka amarakuini danu kaka nabueini dawa danu ararae emuaba ibake emua derena da mafiakuie dawae Nanu iwoka ukeka mi da sifekua eno wei. 27Ainama danu arara da medifekuke irau ukeka korosi ari da waufekuie dawae irau mi meba ibake Nanu iwoka ukeka mi da sifekua eno wei. 28Ainama uwara ma enafine imukakuie ane yaurakuke danu oi kakufekua wei. Danu oi iduaba me ariya we imukaku. Mebaie uwara fosi mane siafekuro enaenari da sifekuke oi me sifekuba i uwara idua medifekua wei. 29Enoba emema i uwara ubi mi we irukada eno wefeisa, i miye uwara ma enarebe oi me sininuba medinua eno dawa we irukada wefeisaya eno wei.\n31Imuke eawe! Moi yawokeka dai kini mima moi kini mini urafisine ufekuie kawama yaufekuke danu meremere orou kakufiaku. Kakufiakuke efekuro danu meremere oroue deni dausiniro (1000) nono i moi kini minu meremere oroue keuwere duenidi dausini (2000) ibake imukenewaa ufeku. 32Ie enaenari sifekuba me ari we imufeku. We imufekuro enaenari da sifekua eno we imufekuie danu fo weeka mi we odaifekuke aniake eno wea wefeku, aini dawaini demuiro yawofuane wenua ane wea wefekua wei. 33Yesuma eno weike nono wei, ainama i eraerabusa yaisina derena da mafekukema nono Nanu umuro aafine ufekuro enaenari da sifekuke Nanu iwoka ukeka mi da sifekua Yesuma eno wei.\nI imuna me damenabake wei wake\n34I damenae irauaiai. I damenanu imuna me sifekuie danu imuna aneaneme i imuna ma owere odifeku? Me! 35Imuna meba i damenae irauaiai mero meramawere ibake emema mune sianaisa. Enaenarie yama irauaiai da ukeifoisaie emema yanu wefoisa wake da naukeifeisaba ibake yae i imuna me damena ari. Aina aina ya ome bobo oroue naukenewaa uawe Yesuma eno wei.


niigaanikwewag — The Art Gallery of Mississauga\nMARCH 28 - JUNE 16, 2019\nBus leaves the AGM at 8:30 PM for return trip to Toronto.\nImage credit: Aylan Couchie, it beats inside all who speak for those who can’t (detail), mixed media, 2014. Courtesy of the Artist\nniigaanikwewag, Main Gallery, Art Gallery of Mississauga, Photo by Toni Hafkenschneid\nniigaanikwewag, Robert Freeman Gallery, Art Gallery of Mississauga, Photo by Toni Hafkenschneid


Zaburi 52 - Holy Bible [Luo Bible 2020] - (Zab 52)\nKuom jatend wer. Maskil mar Daudi. Kane noyudo Doeg ja-Edom nosedhi ir Saulo kendo onyise niya, “Daudi osedhi e od Ahimelek.” Angʼo momiyo isungori kuom tim marach, yaye ngʼat maratego? Angʼo momiyo isungori odiechiengʼ duto, in ma in gir wichkuot e nyim Nyasaye?\nIchano timbe midwaro wuondogo ji, lewi bende chano gik modwaro hinyogo ji; kendo lewino chalo gi wembe mabith.\nIhero rach moloyo ber, miriambo mitni moloyo wacho adiera. Sela\nIhero weche duto machwanyo ji, yaye in lep mohero wuondni!\nTo Nyasaye biro tieli piny matieki chuth nyaka chiengʼ; obiro yudhi mi oyiechi oko e hembi; obiro pudhi mi ogoli e piny joma ngima. Sela\nJoma kare biro neno mano mi gibed maluor; gibiro nyiere kagiwacho ni,\n“Koro neyeuru ngʼatno, mane ok okawo Nyasaye obedo kar pondo mare, to nogeno mana kuom mwandune mathoth kendo notieko joma moko mondo eka omed bedo gi teko!”\nAn to achalo yiend zeituni madongo maber e od Nyasaye; ageno kuom hera ma ok rem mar Nyasaye manyaka chiengʼ.\nAbiro paki nyaka chiengʼ kuom gima isetimo; abiro paki e nyim jogi maler. Abiro keto geno mara kuom nyingi, nikech nyingi ber.


Kaka Nyasaye Nomiyo Yesu Rit Makende | Puonjo Nyithindo Muma\nSULA MAR 71\nJehova Nomiyo Yesu Rit Makende\nE piny moro ma ne ni machiegni gi Israel, ji ne nigi paro ni sulwe ne nyalo tayogi. Chieng’ moro gotieno, chwo moko ma ne ni e pinyno ne oneno gimoro ma chal gi sulwe e kor lwasi, kendo ne giluwe. Gima ne chalo gi sulweno ne oterogi nyaka Jerusalem. Chwogo ne ochako penjo ji ni: ‘Wawinjo ni nyathi moro ni kae ma bang’e biro bedo ruodh Jo-Yahudi. Be ung’eyo kuma entie? Wabiro kae mondo wakulrene ka wamiye luor.’\nKa ne Ruoth Herode ma ne locho e wi Jerusalem owinjo ni ne nitie ruoth moro manyien, ne ochako parore ahinya. Ne openjo jodong-jodolo kama: ‘Ere kama onego onyuolie ruoth?’ Ne gidwoke ni: ‘Jonabi ne owacho ni ne onego nyuole Bethlehem.’ Bang’ winjo mano, Herode noluongo chwo ma ne luwo gima ne chalo sulwecha, mi nonyisogi kama: ‘Dhiuru Bethlehem umany ane nyathino. Kuseyudo kama entie, to udwokna wach mondo an be adhi akulrane.’ Kuom adier, Herode ne ok many nyathino mondo okulrene. Noriambo. Ne en gi paro mopogore ahinya.\nGima chalo sulweno nosudo kendo. Chwogo noluwe nyaka Bethlehem. Ka ne gino ochung’ e wi ot moro, chwogo nodonjo e odno. Ne giyudo Yesu kanyo gi Maria min-gi. Ne gikulore ne Yesu, kendo ne gimiye mich mag dhahabu, gi ubani ma rachar, kod manemane. Be Jehova e ma nooro jogo ir Yesu? Ooyo da!\nChieng’no gotieno, Jehova nonyiso Josef e lek niya: ‘Herode dwaro nego Yesu. Kaw Yesu gi Maria udhi Misri. Beduru kuno nyaka kinde ma abiro nyisou ni uduogi.’ Gikanyono, Josef gi joode ne owuok odhi Misri.\nJehova nonyiso chwo ma ne odhi neno Yesu ni kik gidog ir Herode. Ka ne Herode ofwenyo ni jogo ne odhi chuth, iye ne owang’. Nikech koro ne ok onyal ng’eyo ni Yesu ni kanye sie, ne ogolo chik mondo neg nyithindo duto ma yawuoyi ma ne gin mbese Yesu e kindeno. Gima ne okia en ni Yesu ne osering-go nyaka Misri chon.\nBang’ kinde, Herode ne otho. Jehova nonyiso Josef kama: ‘Koro unyalo dok adoka thuru.’ Josef, Maria, gi Yesu nodok Israel, kendo ne gigero odgi e taon mar Nazareth.\n“E kaka wachna nobedi mowuok e dhoga . . . , kendo nonwang’ hawi kuom tich ma naore mondo otim.”—Isaiah 55:11\nPenjo: Ang’o ma ne otimore ma ne nyalo kelo ne Yesu hinyruok kata tho? To ere kaka Jehova ne omiye rit makende?\nGitony e Lwet Jatelo Marach\nWeche adek ma Muma nokoro e wi Mesia chopo e ngima Yesu ka pod otin.


1Th 3 | `ZIA | STEP | Na niye eno dubo nana mene aratapunawe giro na saineba sero na nata Atens nape atu nasani\nPaulo nung awong eno kotung-katung yero Timoti iyengtinu baungna.\n1Na niye eno dubo nana mene aratapunawe giro na saineba sero na nata Atens nape atu nasani 2Timoti iyengtiwang ninae-una buna. Nung otao naname. Nung Tuwa Bayaura buro-mani yero nasani Kristora Bowi Iwaing sinoiya amimene ninae-una buro tumo diyao ninae eno niye soremai tau yaese sero iyengtiwang buna. 3Niye zini tame atu nasani tumo diyao ninae besowi sero ayero yewang. Niye nigitinowa. Name awiya zini tame atu nanenese sao mitiya. 4Arare nae gitau ninae-una towang atu nasani ge eyero sewangne, “Name yaya tamanenese sao mitiya.” Arare ge awiya me yena, awiya nigitinowa. 5Arare etegaora maung mene niye puro wosinu buro nana-una me aung yenuta ayero sero kotung-katung yero giro emo amimene tumo diyao ninae-una susuwa gaise sewang buna ara.\nTimoti mene kapetegairo buro ge ungwe yena.\n6Arare Timoti kapetegairo buro tumo diyao aune dubora mono pumao ninae auna bowi iwaing sena. Ayero niye nae kotupunowa aune nae niye gari sinonane niye deka ayero nae gari sinowa, ge awiya apakana nae eno sero aung yena ara. 7Otao mani, nae zinine moko yayare mene puro wosiro baingtinu nawe duwangne tumo diyao ninae-una ge awiya puro buro senu ge amimene dubo nanae kora yenu iwaing yero baingtina ara. 8Niye Tuwara-una atu desetiro tau yero nowa awiya gosinasani dubo nanae yawa yawa niya ara.\nUritira ge nunae-una atu kasa yero baingtiro mitaise Paulo mene isa sena.\n9Nae niye eno kotungno Tuwa Bayau naname-una benaungna atu yawa yawa yero nonane, aeno nae Tuwa Bayau eno dange nono yero sanane teng yariniye? 10Nae ninae-una buro wina-gi yero ge ena miteya awiya susumanane tumo diyao ninae tau yaise sero pingne iyare isa sinonane. 11Mama naname Tuwa Bayau aune Tuwa naname Yesu nung nutope nagibo yai aune ninae-una barinenane. 12Ninae-una atu awiya Tuwa mene dubora mono ninae uwai emo ena aune o nika niyetope dubora mono wina-pung yepu. Nanae niye eno yero nonane deka ayero yepu. 13Ayero yaya Tuwa Bayau mene dubo ninae inai tau yai Tuwa naname Yesu dang dubu nuna aune kasa yai aune niye Mama naname Tuwa Bayau auna benaungna atu pasena aung pewayao doparineya.


“Ne Agombo Bedo Padri” | Muma Loko Kit Ngima Ji\nSOM E Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Croatian Czech Danish Dholuo Dutch Efik Estonian Ewe Faransa Finnish Ga Georgian German Greek Greenlandik Guarani Haitian Creole Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kikuyu Kinyarwanda Kirghiz Kisungu Korean Kwangali Lingala Lithuanian Malagasy Myanmar Ngabere Norwegian Nzema Papiamento (Curacao) Polish Portuguese Punjabi Quechua (Bolivia) Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swedish Tagalog Tahitian Tatar Thai Tigrinya Tsonga Turkish Twi Ukrainian Vietnamese Xhosa Yoruba Zulu\n“Ne Agombo Bedo Padri”\nIwachonwa gi Roberto Pacheco\nHIGA MA NONYUOLEE: 1957\nPINY MOAE: MEXICO\nCHON: NE APUONJORA BEDO PADRI; JA MIRIMA\nNe onyuola e taon matin miluongo ni Texcoco. Gie kindeno, ndechni mag taondno ne otimo buru. Joma ne wuok e gwenge machiegni ne ong’iyo ting’o gik moko gi punda mondo gius. Ne an nyathi mar abiriyo e kind nyithindo ochiko kendo joodwa ne odhier ahinya. Wuonwa ne twang’o wuoche. Kata kamano, ne otho ka an jahigni abiriyo. A kindeno, minwa e ma ne pidhowa kata obedo ni mano ne en tich matek.\nKwarwa ne goyo thum kendo ne opuonjo wer e band ma ne wero wende din. Chiegni ni joodwa duto ne goyo thum. Minwa be ne wer e kanisa, to nerwa ne jawer kendo ne go thum. Joodwa ne ohero weche din. Kane atin, ne akonyo e misa kendo ne chunya gombo bedo jamisonari mar Jo-Katholik. To e kindeno bende, ne ahero vidio mag karate. Kaka ne amedo neno vidiogo, e kaka ne amedo bedo jamirima mager.\nE taon mar Puebla, ne adonj e skul moro ma chenrone ne chalo kaka skunde mitiegoe padri mag Jo-Katholik. Ne agombo bedo padri mar Jo-Katholik. To higa ma ne adhi tiekoe somo, chunya ne ojok gi kanisa mar Jo-Katholik. Sista moro ma rawera ma Ja-Katholik ne otemo rwaka e timbe terruok. Ne atamora. Kata kamano, wachno nomiyo achako bedo gi gombo mar donjo e kend. E wi mano, ne aneno kaka padri mang’eny ne odak e ngima mar wuondruok. Gikone, ne aweyo wach bedo padri.\nKane akonyo e tije misa, ne agombo bedo jamisonari mar Jo-Katholik, to gie kindeno bende ne ahero neno vidio mag karate ma abedo ng’at mager\nNe ang’ado mar puonjora wer e skul mar National Conservatory of Music mantie Mexico City. Bang’ tieko tiegruokno, ne akendo kendo bang’ kinde matin, ne wanyuolo nyithindo ang’wen. Ne apidho jooda kuom wer e kanisa mar Katholik.\nA chakne, ne wan gi tungni e kend marwa. An gi jaode ne wager, thothne nikech ne wachich ng’ato gi nyawadgi. Mokwongo ne wawuoyo gi gero ng’ato gi nyawadgi, kae to bang’e ne wachako gore. Gikone, bang’ higni 13, ne wapogo dak kae to bang’e, ne waketho kendwa chuth.\nNe akwongo romo gi Joneno mag Jehova kapok apogo dak gi chiega. Joneno ariyo nobiro limowa mondo giwuo kodwa e weche Muma. Ne aparo ni ang’eyo weche din ahinya, omiyo ne adwaro nyisogi kaka ang’eyo Muma moloyogi. Ne apenjogi penjo matek ma ne aparo ni onge gi dwoko. To gima ne mako dhoga ne en ni kinde duto ne gimiya dwoko mabeyo moa e Muma. Ne achako neno kaka ne ang’eyo mana gik matin ahinya e i Muma. Kata kamano, chiega ne nyiso Jonenogo achaye, an to ne adich ahinya. Omiyo, ne giweyo limowa.\nNe achako aromo gi Joneno mag Jehova higni abich bang’e ka adak gi dhako machielo miluongo ni Elvira. Elvira ne ok kwed Joneno, omiyo ne yotna puonjora Muma maok abara. Kata kamano, ne okawa higni mang’eny kapok aloko kit ngimana.\nNe afwenyo ni mondo ati ne Jehova gi chunya duto, ne nyaka atim lokruoge madongo. Mokwongo, ne nyaka awe wer e Misa mar Jo-Katholik manyiso ni nyaka ne amany tich machiel mondo apidhgo jooda. (Fweny 18:4) Bende ne dhi dwarore ni wariw kendwa gi Elvira kaluwore gi chik.\nNyawo achiel ma ne tekna ahinya loyo ne en mar bedo ja mirima. Ndiko ariyo ma ne okonya ahinya ne gin: Zaburi 11:5, manyiso ni Jehova osin gi timbe gero, koda 1 Petro 3:7, ma ne opuonja ni mondo Jehova owinj lemona, nyaka ne atim ne jaoda maber kendo anyise luor. Kaka ne amedo paro matut kuom ndikogo kendo kwayo Jehova e lamo mondo okonya, ne achako loyo mirimba mosmos.\nMuma ne opuonja ni mondo Jehova owinj lemona, nyaka ne atim ne jaoda maber kendo anyise luor\nGie sani, ngima jooda nigi mor. Atemo loso winjruokna gi yawuota ma ne ayudo e kendna mokwongo, kendo atemo konyo jooda masani obed gi winjruok gi Nyasaye.\nKane pod an nyathi, ne agombo bedo padri mondo akony ji. Gie sani, ngimana nigi mor. Sani tich ma atimo en puonjo ji wer kendo mano e ma apidhogo jooda. Amor ahinya ni Jehova ne omiya thuolo mar timo lokruok e ngimana mondo abed ng’at maber!


A’diko Biblia ma Alea ’Diyi Asisile Yini Eyima Aku Avizuri - ’Ba E’yo eti Yehovani Nzepi ’Diyi pi ma Web Site Adari\nMI NE nga e’yo di ’i ’yepi sawa ’disi ’di. ’Ba Adamu piki ofu Eva be engazu amvu onyiru Edeni ni ma alea risi amve. Mi ni asisile ni ra ya?\nA’dusikuni ’yeki afa azi onzi tu ’dinile ni. Yehovani di ani eyini panga fe. Mi ni afa onzi Adamu pini ’ye Eva beri ra ya?\nA’dusiku ’yeki afa azi Munguni ndra ’yo ma ’yeki ku ni. Mungu ’yo ndra kini ecoki pati amvu ’da ma alea ’diyi ma efi nya ra. Te Mungu ’yo ndra ma nyaki pati aluni ma efi ku, kaki ndra nya ra eyi ndra nga dra ra. Mba ndra pati nde ma ta afa ini le. Ama niki ni ’bani ’ba azi ma afa ’duzu ri onzi, ’dini ku ya? A’du afa ’ye di ndra ’i ni ya?\nO’du azini ndra alu Eva ni ovuzu amvu ’da ma alea a’dule ria, ori nze ndra e’yo eribe. Mi ega nga e’yo afa ’di ma dria! ’Yo Eva ma nya pati ndra Munguni ’yo ma nyaki efini ku ri ma efi. Ndra Yehovani ori yi o’baria, ede ndra eyi yini ecozu e’yo nzezu ’dini ku. ’Di ma efi kini ‘ba azini fe ndra ori ’dani e’yo nzezu ni. A’di fe ndra ni ya?\nOvuni ndra Adamu ’i ku. Asisile ’disi ’da eco ndra ovu ’ba ndra Yehovani o’ba drio erini nga nyaku o’bazu ku risi ’diyi ma azi. ’Ba ’dayi malaika yi, azini ama ecoki eyi ne ku. Malaika alu ’di eca ndra afu be tu. E’do e’yo ega kini le ta ima ovu opiru ekile Mungu le. Azini le ndra ’ba ma eriki ima ti ’bani Yehova ma ti erizu ri ma paria. Eri Malaika ndra fepi ori ’da ni e’yo nzezu ri ’i.\nMalaika ’di ole ndra Eva ni ra. Erini ’yozu erini ka pati efi ’da nya eri nga eca Mungu le risi, Eva a’i ndra ra. Ani nga pati efi nde nya ra, Adamu nga vini ndra nya indi. Adamu pi gaki di ndra Eva be Mungu ma ti eriko si, ’di di asisile yini eyi ma aku amvu ndrizaruri ma aleari avizu ri ’i.\nTe ewu azi dria ’dele nisi, Munguni nga fe ’ba ma ede nyaku ’di dria onyiru ekile amvu ndra Edenia rile. Dria ’dele ama nga mu e’yo oni mi eco ovu ojataa ’di ma alea ci ngoni ngoni ya ri ma dria. Te di sawa ’disi, le ama ma neki nga a’du afa ’ye ndra ’i Adamu pi ma rua Eva be niari.\nE’doza 2:16, 17; 3:1-13, 24; E’yo Eceza 12:9.\nI’da ’di ma alea, a’du afa ni i ’ye Adamu pi ma rua Eva be ni ya?\nYehova fe ndra eyini panga a’du e’yo si ya?\nOri ’yo ndra Eva ni ngoni Ya?\nA’di fe ndra ori nderi ni e’yo nzezu Eva be ni ya?\nAdamu pi aviki ndra eyima aku ndrizari Eva be ri a’du si ya?\nMi la E’doza 2:16, 17 azini 3:1-13, 24.\nZita ndra Satani ni Eva ni zizuri eza ndra Mungu ma ru ngoni ngoni ya? (E’do. 3:1-5; 1 Yoh. 5:3)\nE’yo yepiru Eva ma rua ri di amani bilenduliza ru ngoni ngoni ya? (Fil. 4:8; Yak. 1:14, 15; 1 Yoh. 2:16)\nGeri ndra Adamu pini Eva be e’yo eyini ’ye ’bo ri gazu a’iko si ri ngoni ya? (E’do. 3:12, 13)\nKerubi ndra ’bani ’bale amvu Edeniari ma kala etuni efuria leru ’diyi atiki ndra dri ceza Yehova ni ri ngoni ngoni ya? (E’do. 3:24)\nMi la E’yo Eceza 12:9.\nSatani ebi ’ba ada ki oja opi nyaza Munguni ria risi cazu kpere ngoa ya? (1 Yoh. 5:19)


Autodromo Enzo e Dino Ferrari - Track Poster – Drivers' Cult\nHome Bestsellers Autodromo Enzo e Dino Ferrari - Track Poster\nAutodromo Enzo e Dino Ferrari - Track Poster\nThis is a high quality F1 track poster picturing the Autodromo Enzo e Dino Ferrari circuit, located in Imola, Italy. These prints are made using high-end professional printers and high quality paper: Bariet FineArt Gloss paper (270 gram).\nTags: Autodromo Enzo e Dino Ferrari, Canvas, Circuit, Decor, F1, Formula one, Grand Prix, Imola, Italy, Posters, Prints, track poster, Wall Art


Umego ma nyen umondo i Guriri m’utelowic | Kenneth Cook, Jr.\nOtkur ma Wiw—Mi ponji | Dwi mi 1 2019\nSOM I DHOK MI Acoli Adja Afrikaans Akha Albanais Allemand Altaï Alur Amharique Amis Anglais Arabe Arménien Aymara Azéri Azéri (cyrillique) Bachkir Baoulé Bas allemand Bassa (Cameroun) Batak (karo) Batak (toba) Batak simalungun Bengali Biak Bichlamar Bikol Birman Boulou Bulgare Cakchiquel Cambodgien Catalan Cebuano Changana du Mozambique Chavacano Chichewa Chin Haka Chinois cantonais (traditionnel) Chinois mandarin (simplifié) Chinois mandarin (traditionnel) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuuk Coréen Croate Créole de Maurice Créole de la Guadeloupe Créole des Seychelles Créole du Bélize Créole d’Haïti Damara Dangme Danois Dayak Ngaju Dhusepulana Digor Douala Drehu Edo Efik Esan Espagnol Estonien Fidjien Finnois Fon Français Ga Gallois Garifuna Gitonga Goun Grec Groenlandais Guarani Gujarati Géorgien Haoussa Herero Hiligaynon Hindi Hiri motu Hmong blanc Hongrois Hébreu Iban Ibanag Ibinda Icibemba Igbo Iloko Indonésien Islandais Isoko Italien Japonais Javanais Jula Kabye Kachin Kannada Karen sgaw Kazakh Kazakh (arabe) Kekchi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kissi Kongo Krio Kurde kurmanji Kurde kurmanji (Caucase) Kurde kurmanji (cyrillique) Kwangali Kwanyama Kyangonde Lahu Langue des signes allemande Langue des signes américaine Langue des signes angolaise Langue des signes britannique Langue des signes brésilienne Langue des signes chilienne Langue des signes colombienne Langue des signes coréenne Langue des signes cubaine Langue des signes espagnole Langue des signes finnoise Langue des signes française Langue des signes grecque Langue des signes guatémaltèque Langue des signes hondurienne Langue des signes indonésienne Langue des signes mexicaine Langue des signes nicaraguayenne Langue des signes polonaise Langue des signes péruvienne Langue des signes québécoise Langue des signes russe Langue des signes sud-africaine Langue des signes vénézuélienne Langue des signes équatorienne Lao Letton Lhukonzo Lingala Lituanien Lomwe Luganda Lunda Luo Luvale Macédonien Makua Malay Malayalam Malgache Maltais Mam Mambwé-Lungu Mapudungun Marathi Marshall Maya Mazatèque de Huautla Mbunda Mingrélien Mixe Mixtèque (Guerrero) Mizo Mongol Mooré Motu Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nord de Puebla) Nahuatl (central) Navajo Ndau Ndonga Ndébélé Ndébélé (Zimbabwe) Ngabere Ngangela Nias Niue Norvégien Nyaneka Nyanja Nyungwe Nzema Néerlandais Népali Okanisi Okpe Oromo Ossète Otètèla Ourdou Ouzbek Ouzbek (romain) Ouïghour (arabe) Ouïghour (cyrillique) Palau Pangasinan Papiamento (Curaçao) Pendjabi Persan Pidgin d'Afrique de l'Ouest Pidgin salomonien Polonais Ponape Portugais Portugais (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivie) Quechua (Chimborazo) Quechua (Cuzco) Quechua (Imbabura) Rarotongan Romani (Macédoine) Romani (Macédoine, cyrillique) Romani (Serbie) Romani (sud de la Grèce) Ronga Roumain Runyankore Russe Rutooro Samoan Sangir Sango Saramacca Sena Sepedi Serbe Serbe (romain) Sesotho (Afrique du Sud) Sesotho (Lesotho) Shona Sidama Silozi Singhalais Slovaque Slovène Soundanais Sranan tongo Suédois Swahili Swahili (Rép. dém. du Congo) Swati Tagalog Tahitien Tajiki Tamoul Tarascan Tatar Tchouvache Tchèque Thaï Tigrinya Tiv Tlapanec Tojolabal Tok pisin Tongien Totonaque Tshiluba Tshwa Tsonga Tswana Turc Turkmène Tuvaluan Twi Tzeltal Tzotzil Télougou Tétoum Dili Ukrainien Umbundu Urhobo Uruund Venda Vietnamien Wallis Waray-Waray Wayuunaiki Wolaitsa Xhosa Yapois Yoruba Zandé Zapotèque (de l’isthme) Zoulou dhu Kabuverdianu Éwé\nUmego Kenneth E. Cook, Jr., giku min ot pare Jamie\nUmego ma nyen umondo i Guriri m’utelowic\nCENG’ kas’adek kugweno, nindo 24, mi dwi mi 1, 2018, juruot mi Bethel mir États-Unis, ku mi Canada, giwinjo atwong’a moko masegi: umego Kenneth Cook, Jr., udoko acel m’i kind umego mi Guriri m’utelowic mi Jumulembe pa Yehova.\nUmego Cook unyolere man edongo i adhura mi Pennsylvanie, i États-Unis. Jarimbe moko mi somo re m’ugam uponje ku lemandha i wang’ ninwang’u diplom. Elimo batizo nindo 7, dwi mir 6, 1980. Edoko jayab yo ma nja nindo 1, dwi mir 9, 1982. Etimo tic maeno pi oro ario, e julwong’e i Bethel mi Wallkill, i New York, i nindo 12, dwi mir 10, 1984.\nPi oro 25 m’ulubo, umego Cook utimo tic ma tung’ tung’ kaka ma juwodho i ie girasoma, man etimo bende i biro mi Bethel. Egamu nyamego Jamie i oro 1996, man nyamego eno de ucaku timo i Bethel mi Wallkill. I dwi mir 12, 2009, juoro umego Cook giku min ot pare i Kabedo ma dit mi Somo mi Watchtower ma nwang’ere i Patterson, i New York. Kuca umego Cook ucaku timo i Departema ma dwoko wang’ penji ma jupenjo iwi Biblia man iwi girasoma mwa. I ng’ei m’umego Cook gidok gitimo nindo ma nok giku min ot pare i Wallkill, juorogi i Brooklyn, i New York i dwi mir 4, 2016. Dwi abic i ng’eye, judok juorogi i kabedo mwa ma dit i Warwick, i New York. I dwi mi 1, 2017, jung’io umego Cook nibedo jakony mi Komite mi kiewo girasoma, ma tie Komite acel mi Guriri m’utelowic.\nUmego abora ma juwiro ku tipo ma tin eni gini Guriri m’utelowic:\nK. E. Cook, Jr.; S.F. Herd; G.W. Jackson; M. S. Lett; G. Lösch; A. Morris III; D. M. Sanderson; D. H. Splane\n“Cwinyi kud ung’abre, kum an a Mungu peri”\nPak Yehova i cokiri\nWacopo gwoko adundewa nenedi?\nCemo moko ma nok ubenyutho ang’o iwi Rwoth mwa mi polo?\nKite ma tung’ tung’ ma cwaluwa nicidho i coko\nText Yore ma tung' tung' mi toko jemni mir elektronik OTKUR MA WIW—MI PONJI Dwi mi 1 2019\nOTKUR MA WIW—MI PONJI Dwi mi 1 2019


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1Cor 13 | `KMS | STEP | Piyi nge wute mingg wand tuan di angelo mingg wand pe wand gad pudi nge wute yawo kirany righe segi, tedi nge belo quan kumo wuri nyuw rip kin pugri o wokuandi wub segi segi mi nari kin pugri.\n1 Piyi nge wute mingg wand tuan di angelo mingg wand pe wand gad pudi nge wute yawo kirany righe segi, tedi nge belo quan kumo wuri nyuw rip kin pugri o wokuandi wub segi segi mi nari kin pugri. 2 Piyi nge propet kin pugri wand simbe gad kin yembe rise di wand wute asi nei mamb segi kin te nei gab, di nge nei quan kumo rise, nge Yumbui nei gibig gre di nge Yumbui nei gibig kin te ningg nge rand kring kap mo kin tuqui pudi nge wute yawo kirany righe segi, tedi nge wuti yembe buagi te yembe gad segi kin pugri. 3 Piyi nge yumbo buagi te wute yumbo segi kin keny, Yumbui ningg yembe gad kin te ningg wute nge wase mendi ei kati ningg mari kin te rar guqod puq men pudi wute yawo kirany righe segi, tedi nge yembe gad kin te nge ghav rindigh segi.\n4 Wuti wute yawo nirany righe ye ni yumbo ur ren ei rise. Ni brequne ker nawo segi di wute sabi nindiny. Ni wute aye ni yumbo riteri kin te ningg umbo brequ kuse segi, nikin nyamb nindiri riwo segi, di ni bujeyi nase segi. 5 Ni yumbo ur tuquine segi kin te puq nen segi di yumbo nikin puq nen yawo gureg kin te ye nawo ris segi. Ni brequne umbo ker nawo segi di wute unje rip kin te manyi nand segi. 6 Ni yumbo ur brequ kin te chumbuai nindiny segi, pudi wand nganyene kin te ningg ei quan chumbuai nand. 7 Wute yawo pirany righe kin yumbo ur tende pe yumbo ur ren rise: mai buqod pudi yembe si pare segi, God nde nei budub, God beghi yuwon nuangu ningg ghimbi pu pas, di gre pu yembu yembe bad badne.\n8 Wute yawo pirany righe kin yumbo ur ni pre segi ye. Te nganye propet kin wand simbe bad kin yembe te rise, pudi ni pre ye. Di wand tuan isis pe wand bad kin yembe te rise, pudi ni pre ye. Di nei quan kumo rise kin yembe te rise, pudi ni pre ye. 9 Te pugri beghi muq nei pateri kin te puch puch pateri, di beghi propet kin pugrine wand simbe bad ye te puch puch pateri simbe bad. 10 Pudi otiwo yumbo yuwon nganye kin te rise ye tende puayi di yembe buagi beghi muq puch puch pateri kin te pre ye. 11 Nge wokuandi ne kas kin tende puayi nge wokuandi kin pugri wand gad, nge wokuandi kin pugri nei gab, di nge nei wokuandi ni nei rise kin pugri rise. Otiwo nge quayi kin pre te nge wokuandi kin yumbo ur te dob keny. 12 Te pugri yumbo muq beghi buqod kin te yumbo nganye rar pe buqod segi, glas pene buqod kin pugri. Pudi otiwo tende puayi di raqene buqod. Muq nge musoqne nei gab, otiwo di God nge quan nei nimbigh kin pugrine nei gab. 13 Pugri bu yumbo teri ire pu ren ni rise rise te kin rise ye. God nei bibig kin, God beghi yuwon nuangu ningg ghimbi pu pas kin, di wute yawo pirany righe kin yumbo ur te rise. Pudi yumbo ur ren kin yumbo yumbui kin nganye te wute yawo pirany righe kin yumbo ur.


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Le Mima Mu Drile E’yo Ba Ri Onizu A’du ma E’yo Si? | E’yo Baru\n1. Mi nga orodri isu mini muzu drile Biblia oniza be risi ngoni ru ya?\nEcekokoru, e’yo orodri ru Biblia ni imba mini ’di fe di mi ma leta Yehova niri ni zozu okporu. Le di ’ba ma nga azi leta nde ’di ezozu sawa dria si. (1 Petero 2:2) Mi asi ’baza idri ’dani ’dani ri ma dria ri lu mini muzu drile mi esizu enyia ogogo Mungu vu Biblia oniza si risi.—Mi la Yohana 17:3; Yuda 21.\nMini di zoria nita mini Mungu ni nizu ri ma alea ria, mi a’ita ni di nga eca okpo ru. A’ita ni di nga mi aza ko ayiko fezu Mungu ni. (’Ba Ebraniani 11:1, 6) Eri nga fe mini ezata mini ’diyi ogazu azini mini ojata ndundu orodriru idri mini ma alea ’diyi ki ojazu.—Mi la ’Yeta 3:19.\nMi eco eca Yehova ma agyi kilili ri ru ra\n2. Nita mini Mungu ni nizuri eco ’ba azi ’diyi ma aza ko ngoni ru ya?\nAdanisi, mi eco le e’yo mini oni ’diki oluzu ’ba azi ’diyi ni ra—ama dria o’a ayikosi e’yo bari oluzu. Mini muzu drile e’yo onizu Biblia ma alea ria, mi nga oni Biblia ayuzu a’ita mini Yehova ma dria ri ecezu e’yo ba ri be.—Mi la ’Ba Rumia ’Diyi 10:13-15.\n’Ba kakau ki e’do e’yo ba ’diri olu eyi ma agyipika pini eyi ma ori’ba pie. Le mi ovu milesi. Luzu eyini dini eyini ri inzoru ri ma paria, mi nze eyini e’yo oyo soza Munguni ’diyi ma dria. Dika indi le mima ni ra kini, adriza mini kilili ri sawa driasi ’ba ni ayiko fe aga e’yo mini nze ri ra.—Mi la 2 Timoteo 2:24, 25.\n3. Ayiko mini eco isu agyi ’baza Mungu be risi ri ngo i?\nE’yo Munguni ri onizu ri nga mi aza ko zozu orindi si. E’yere e’yere, mi di nga eca Yehova ma agyi kilili ri ru. Adanisi mi eco eca ’ba erivule akua ’diyi ma azi ru.—Mi la 2 ’Ba Korintoa ’Diyi 6:18.\n4. Mi eco mu zota be drile ngoni ru?\nMi eco zo orindi si mini muzu drile E’yo Mungu ni onizu risi. (’Ba Ebraniani 5:13, 14) Mima zi ’Ba Yehova ma E’yo Eti Nzepi ’Diyi ma azi alu ni Biblia onizu mi be buku E’yo Ada Biblia ni Imba ri Ngoni? risi. Mini muria drile E’yo Munguni ma onita pie ria, mi di nga ovu drile baru idri mini ma alea.—Mi la Zaburi 1:1-3; 73:27, 28.\nE’yo ba ’di enga Yehova Mungu ayikoru ri vu. Mi eco mi esi erivu enyia mini mi esizu ’ba erini ’diyi vu risi. (’Ba Ebraniani 10:24, 25) Ava mini Yehova ni lezu rini zozu drile drile ria, ’diri nga mi dri ce idri ada ria—idri ’dani ’dani ri. Esizoru Mungu vu enyia ogogo ri adaru afa mini eco ’ye muke ndepi niri.—Mi la 1 Timoteo 1:11; 6:19.\nLe Mima Mu Drile E’yo Ba Ri Onizu A’du ma E’yo Si?


Penjo: Yor warruok en ang'o?\nDuoko: Be in kech? Ok kech mar ringruok, be in gi kech mar gimoro ma ohingo ngima? Be nitie gimoro matut e iyi mapok ne oromo ga? Ka en kamano, Yesu e yo! To Yesu nodwokogi ni, “An e kuon mar ngima. Kendo ng’ama obiro ira ok nowinj kech nyaka chieng’, bende ng’at moyie kuoma riyo ok nochak olo ngang’" (Johana 6:35).\nBend gik moko chachi? Ineno ka dak iyu yo kata tiend ngima? Bende chalo kagima ng'ato osito taya to dak iyud kaka imoke? Ka en kamano, Yesu e yo! Yesu ne owacho, "“An e ler mar piny. Ng’at moluwa ok nowuoth e mudho, to nobed gi ler mar ngima.” (Johana 8:12).\nBende iwinjoga ka gima olorni oko mar ngima? Bende isetemo dhoudi mang'eny, to iyudo mana ka gima ni e igi ni nono kendo ongee tich? Bende imanyo dhoot mar donjo e ngima maber? Ka en kamano, Yesu e yo! Yesdu ne oyango, "An to an e dhorangach. Ng’at mokadho kuoma ema nokwo Ng’atno nodonj kendo nowuog oko, mi nonwang’ lek maber mokwayoe" (Johana 10:9).\nBende jok moko osekoso timo kaka uwinjre? Bende ngima ni mari mar osiep osegabedo matheny theny kendo ongee gimoro? Bende chalo ni kagima kila ng'ato temo tiyo kodi marach? Ka en kamano, Yesu e yo! To Yesu nowacho ni, ““An e jakwath maber. To ung’eyo ni jakwath maber chiwo ngimane nikech rombe. An e jakwath maber; ang'eyo rombe na to rombe na ong'eya" (Johana 10:11, 14).\nBende ipenjri ga gima timre ga bang' ngima ni? Bende iol gi dak ngimani ne gik ma top kata mako onyal? Bende seche moko ipenjri ga ka ngima nigi tiende? Bende idwaro dak bang' tho mari? Ka en kamano, Yesu e yo! Yesu nowachone niya, “An e chier, kendo an e ngima. Ng’ato ang’ata moyie kuoma nodok mangima, kata obedo ni osetho, kendo ng’at mangima moyie kuoma ok notho nyaka chieng’" (Johana 11:25-26).\nYo en ang'o? Adiera en ang'o? Ngima en ang'o? Yesu nodwoke niya, “An e yo, kendo an e adiera gi ngima. Onge ng’ama dhi ka Wuora mak okadho kuoma" (Johana 14:6).\nKech ma iwinjo en kech mar roho, kendo inyalo mana loyo gi Yesu, Yesu kende e ng'ama nyalo ting'o mudho. Yesu e dhoot mar ngima malong'o. Yesu e osiep kendo jakwath ma isebedo ka imanyo. Yesu e ngima-e pinyni kendo e piny mabiro. Yesu e yo mar warruok!\nGima omiyo iwinjo kech, gima omiyo ichalo ka gima ilal e mudho, gima omiyo dak iyud tiend ngima, en nikech ipogri gi Nyasaye. Muma nyisowa ni waduto wasetimo richo, kendo koro osepogwa gi Nyasaye (Eklesiastes 7:20; Jo-Rumi 3:23). Bur ma iwinjo e chunyi en Nyasaye maongee e ngima ni. Ne ochwewa mondo wabed gi osiep gi Nyasaye. Nikech richowa, osepogwa kuom osiep no. To marach mogik, richowa biro pogowa gi Nyasaye nyaka chieng', e ngimani kod ngima mabiro (Jo-Rumi 6:23; Johana 3:36).\nEre kaka inyalo kony chandruog ni? Yesu e yo! Yesu ne oting'o richowa (2 Jo-Korintho 5:21). Yesu ne othonwa (Jo-Rumi 5:8), ka okao kum marwa. Bang' odiechienge ade, Yesu ne ochier kuom joma otho, ka onyiso loch mare e wi richo gi tho (Jo-Rumi 6:4-5). Ne otimo mano nikech ang'o? Yesu ne odwoko penjono en owuon: "Onge hera maduong’ ma ng’ato nyalo herogo osiepne, moloyo chiwonigi ngimane" (Johana 15:13). Yesu ne otho mondo eka wadagi. Ka waketo yiewa kuom Yesu, ka wayie e tho mare kaka chudo ne richowa, richowa duto iweyonwa kendo iluoko oko. Eka koro ibiro tieknwa kech marwa mar roho. Ibiro mok taya. Wabiro yudo ngima ma oromo chuth. Wabiro ng'eyo osiepwa maber mogik kendo jakwadhwa. Wabiro ng'eyo ni wabiro bet gi ngima bang' tho-ngima mar chier e polo kuom Yesu nyaka chieng'!\n"Nyasaye nohero piny ahinya kama, omiyo nochiwo Wuode ma miderma mondo ng’ama oyie kuome kik lal, to obed gi ngima ma nyaka chieng’." (Johana 3:16).


Yesu uweko dubo pa ng’atu ma kume tho nding’ | Kwo pa Yesu\nWIC MI 26\n“Dubo peri juweko”\nYESU UWEKO DUBO PA NG’ATU MA TIE KU THO MA NEGO KUM NDING’ MAN EKEYO KUME\nRwonglembe iwi Yesu udaru yik ucidho bor mandha. Jumapol giai kakare ma tung’ tung’ kara gibin giwinj ponji pare man ginen udu m’ebetimo. Re ing’ei nindo moko, Yesu udok i Kapernaum i kabedo pare. Nyapio pio adhura ceke mi dhu nam Galilaya uwinjo nia edaru dwogo. Pieno, dhanu dupa gibino ibang’e. Ikind dhanu m’ubinone, Jufarisayo de bedo nuti man juponji mi Cik m’uai i Galilaya, i Yahudi man i Yerusalem bende.\n‘Dupa gicokri karacelo, ketho kabedo mbe igi kendo cil dhugola de mbe: man ecaku yero igi lembe.’ (Marko 2:2) Kawoni ebecitimo udu ma lee dit. Udune bikonyowa ninyang’ nia Yesu utie ku copo mi kabu cen ulag masendi mi dhanu, man nia ecopo nikeyo kum dhanu ceke m’eng’io nia ekei kumgi.\nKinde ma Yesu ubeponjo i ot moko ma dhanu upong’ i ie, co ang’wen m’uyeyo ng’atu moko ma tie ku tho ma nego kum nding’ ku kavuto, gitundo. Re dhanu upong’ akeca ma “gicopo tundo ceng’ni i bang’ [Yesu] ngo.” (Marko 2:4) Cwiny dhanu maeno copo tur mandhandha! Ento gisayu rieko mi tundo ibang’ Yesu, pieno giidho iwi ot, man giyeco wi ode kaka moko. E giting’o ng’atu ma kume tho nding’ ku kavuto pare, man gilure nitundo i ot.\nNyo ng’ecwiny unego Yesu pilembe nia gikathu ponji pare rek? Nyanok de ngo! Yioyic migi uwang’u i Yesu lii, man eyero ni ng’atu ma kume tho nding’ kumae: “dubo peri juweko.” (Matayo 9:2) Nyo andha Yesu copo niweko dubo pa ng’atuno? Jugorcik ku Jufarisayo gicaku porolembe i adundegi kumae: “Ng’atuni weco kumeni nedi? eyero lembacidi kum Mungu: ng’a ma copo weko dubo woko ndhu ng’atu acel, en e Mungu.”—Marko 2:7.\nCalu ma Yesu ung’eyo lembe mir adundegi, ewacu igi kumae: “Wuporo lembe maeni i adundewu nedi? Makani ma yot ma sagu, wacu ni won tho ma nego kum nding’ kumae, dubo peri juweko; kadi wacu kumae, ai malu, ting’ kavuto peri iwothi?” (Marko 2:8, 9) Andha, Yesu tie ku copo mi weko dubo pa ng’atuno iwi ukungu mi lam ma nwang’u ebecithiero.\nIng’eye, Yesu unyutho ngbeng’ ni udul dhanu man ni ju m’ubeng’ur ikum wec pare nia etie ku copo mi weko dubo iwi ng’om. Eloko wang’e ibang’ ng’atu m’ubetwoyo man eyero ire ku ng’ol kumae: “ai malu ting’ kavuto peri, icidh i ot peri.” Wang’ acel ng’atuno uai malu eting’o kavuto pare ma dhanu m’ubino keca de gibeneno. E igi wang’ lii! Gilund gimio yung ni Mungu giwacu kumae: “Naka fodi waneno wagi eni ki ngo”!—Marko 2:11, 12.\nEtie lembe ma pire tek ning’eyo nia Yesu ulwong’o twoyo nia ‘dubo,’ man kumjo m’ukei nia ‘dubo m’uwekere.’ Biblia uponjo nia Adamu ma tie janyodo mwa ma kwong’a udubo man wan ceke walagu matoke marac mi dubo parene, niwacu remokum man tho. Ento i the Ker pa Mungu, Yesu biweko dubo mi dhanu ceke m’umaru Mungu man m’ubetimo ire. E jubikabu remokum magwei.—Jurumi 5:12, 18, 19.\nAng’o m’ucwalu Yesu nikeyo kum ng’atu ma nico moko i Kapernaum?\nNg’atu ma nicone utundo ibang’ Yesu nenedi?\nKeyokum maeno ubeponjowa ku lembang’o iwi wec ma Yesu uyero nia twoyo utie dubo, man wec m’eyerone umio iwa genogen makani?


To ng’wono ma Nyasaye ochiwo ni dhano duong’ moloyo nyiego. En mana kaka Muma owacho niya, “Nyasaye miyo joma muol ng’wono, to odagi josunga.” Emomiyo, winjuru Nyasaye. Tamuru Satan to noringu. Nyasaye to kusudo ire to nosud iru. Un joricho, lwokuru luetu, kendo un johubagabaga, puodhuru chunyu. Koro ma e kinde ma onego ubedie gi kuyo, kuywak kendo ugoyo nduru. Ber mondo nyiero munyierogo olokre ywak, kendo mor ma un-go olokre kuyo. Bolreuru e nyim Nyasaye, eka enoting’u malo.\nKamano bende un joma tindo, nyaka uwinj jodongu, kendo un duto nyaka urwak muolo ka law, kukonyoru e kindu uwegi, nimar Muma wacho niya, “Nyasaye dagi josunga, to joma muol ema omiyo ng’wono.”\nnikech ng’at mating’ore malo nodwok piny, to ng’at madwokore piny noting’ malo.”\nKaka Nyasaye osemiya mich kuom ng’wonone, anyisou ni ng’ato ka ng’ato kuomu kik ketre e duong’ moongego, to mondo opar maber maromre gi yie ma Nyasaye osepogone.\n to nowachona niya, “Mich ma amiyi kuom ng’wonona oromi, nikech kama nyawo nitie ema teko tiyoe moloo.” Emomiyo amor ahinya pakora nikech nyawona, mondo teko mar Kristo odag kuoma. Mano omiyo ayie nyawo, kata achaya, kata chandruok, kata sand, kata thagruok, nikech Kristo, nimar ka wanyap, to eka watek.\n Kik ubed gi piem kata sunga, to beduru mobolore, ka ukwanoru ka joma tindoe moloyo jomoko, kendo kik upar mana gima konyou uwegi, to nyaka upar gima konyo jomoko bende.\n Kata kik luongu ni jotelo, nikech ng’at achiel kende, ma en Kristo, e jatendu. “Ng’ama duong’ moloyo kuomu ema nyaka bed jatichu. Ng’at ma ting’ore malo nodwok piny, to ng’at ma dwokore piny ema noting’ malo.\n Ukia gima kiny notimre kiny! Uparo ni ngimau en ang’o? Donge un mana ong’ueng’o mineno kuom kinde matin, to bang’e lal nono? Kuom mano, gima onego uwachi en ma: “Ka Ruoth oyie, to wanabed mangima, kendo wanatim gik ma wasechano.” To kar timo kamano, to upakoru kusungoru! Pakruok duto ma kamago gin richo.


Mat 14 | `KMS | STEP | Tende puayi Herot ni Galili king ningg nas, ni Jisas yembe nand kin wand te nutungu.\nJon wute wuye nap kin mi nati\n1 Tende puayi Herot ni Galili king ningg nas, ni Jisas yembe nand kin wand te nutungu. 2 Di nikin yembe ye wute te ningg nari, “Wuti nen, Jon wute wuye nap kin teneqa nen, ni nati pre mune nes newo, pugri bu yumbo ur gre ye yembe nindiny kin gre ninde rise.”\n3 Herot ni asi Jon ni nati kin taq pugri: Asi Herot ni kiqam Pilip ni Herodias nitaqi, muq Herot kiqam ngam Herodias puaq nindiq nitaqi. Te ningg bu Jon ni pugri simbe nindig nari, “Nu Herodias kutaqi kin te lo segi puq wund.” Pugri bu ni Jon nait nase, sare pe taq naimb, taq yemu kin sunyi pe ni nar no. 5 Herot ni Jon ni nati ningg nei nimbiq, pudi ni wute buagi wune nimbiny, te pugri ni nei rimb Jon ni propet iri.\n6 Pudi Herot ni asi kumo wuri wundi kin nginy tende puayi. Herodias ni wonyumbu wundi wute buagi ris kin tende yuwo nyinge wuwo. Herot ni yuwo nyinge wuwo kin te nundoq yawo nare righe. 7 Muq ni simbe nunduw nari, “Nu yumbo pughe kin ningg nge pengu ndigh, tedi nge kew ye.” Di ni Yumbui nde rar pe wand te gre neny. 8 Herodias ni kuwonyumbu pugri simbe wunduw bu kuwonyumbu wuri, “Jon wute wuye nap kin ni ngawu nyeng pe ven nde ghowi naghe nge yegh.” 9 King ninde nei pe yuwon rind segi. Pudi ni asine wute ni ane mir rind kin ni nde rar pe wand gre neny pre, pugri bu ni ngiq nand, ngawu new ye. 10 Ni wuti iri tiqi nundog no wute taq yemu kin baj pe no Jon gibe pend nuang. 11 Di ni ngawu nyeng pe nowi naghe neri nandi, wo te new di ni mune wuri wuso kumo wew. 12 Di Jon nikin wute mandi, Jon meti nowi ngamo pe mowi yenu, di ni mo Jisas simbe mindig.\n13 Muq Jisas ni wand ven nutungu, ni nikin wute ane sunyi te si mare, at pe mewo mo mas, mong wute segi ye pe tende mo. Pudi wute buagi ni wand rutungu, tiqe si rire ni nande kin tende nyinge rire dobu ruru. 14 Jisas ni at si niraq nyinge nare no, wute nganye buagi nganye ris nuqond di ni yawo nitony, di ni num kin te sabi nindiny.\n15 Tende yuram Jisas nikin wute mandi, Jisas simbe mindig mari, “Mong ven nde opu te wute segi, nginy yabe quan naghe no. Wute buagi ren tiqi ndony tiqe manyi te ruso ei mir ni kinne wong rind riq.”\n16 Jisas ni oyi nand nari, “Ni ruso wayequ, nungoqi ei mir weny riq.”\n17 Ni oyi mindig mari, “Beghi bret 5-pela pune di umo terine rise.”\n18 Di ni oyi nand nari, “Nge nde ware wandi.” 19 Muq ni nari wute buagi te nyungo pe tende ris, di ni bret 5-pela pu di umo teri te nateri, di ni wam rar neq wiyo, God chumbuai nindig pre di bret te bir nawo. Pre muq nikin wute nde ni rundo, di ni mare mo wute buagi te meny. 20 Di ni buagi ane mir rind ruso ruso mir rimbiq, di Jisas nikin wute mo mir cham te materi imbi pe mawo righe ruso imbi 12-pela pu bre mand. 21 Di wute tende ris mir rind kin te quayine 5,000-pela pu, nyumbueg di wo buagi te manyi mand segi.\nJisas wuye wam nyinge nare no\n22 Te pre di brequne Jisas nikin wute simbe nindim at pe mewo mo ye mawo mo, wuye ngamo pe opu gri mo ningg, di Jisas ni tene yenu wute buagi te tiqi nundony nikin tiqe ruso. 23 Ni wute buagi tiqi nundony ruso pre dobu nikin irine rand pe newo no yenu di God pengu nindig. Ruso nginy naghe no yuram pudi ni irine rand pe tende yenu. 24 Muq tende puayi at te wuye ngamo mingine yequ pre, pudi nyumurighi naghe gherim seme te at choch nipiq niraq nandi.\n25 Di yambgriq tumo Jisas rand pe pu nati ni, di wuye wamne nyinge nare nikin wute nde nondo. 26 Muq nikin wute ni muqoind, ni wuye wam nyinge nare nandi, ni quan nganye wune mamb, ni mari, “Nen wuye wariwo!” Ni wune mamb bu quan mari.\n27 Pudi brequne ni simbe nindim nari, “Nungoqi gre pu yequ. Wune wamb wayequ, ngene bu gadi.”\n28 Muq Pita Jisas simbe nindig nari, “Yumbui, nganyene nganye nunonne ate nge gig ghari nge mune wuye wamne nyinge kare nunde godo.”\n29 Ni nari, “Be ghandi.” Muq Pita ni at pe pu newo naghe wuye wamne nyinge nare Jisas nde nondo. 30 Pudi ni nyumurighi quan gre nand kin te nuqoind, wune namb, di wuye pe naghe no yamb. Muq ni Jisas ningg nari, “Yumbui, nge gheti kowi.”\n31 Muq Jisas ni brequne si neq wondo nait nase, di ni ningg nari, “Nu nge musoqne nei gubigh! Pughe kin ningg nu nei tevi vise?” 32 Di ni temi mandi at pe mewo maghe, di nyumurighi opu prene. 33 Di wute at pe mas kin te ni yumbui nyamb mirang di mari, “Nganyene nganye nu God ningg wo.”\nJisas ni wute num kin Genesaret kin sabi nindiny oghi\n34 Di ni opu gri mowi mati, Genesaret nde qi pe mandi. 35 Di wute buagi tiqe te kin ni Jisas ruqoind rip no, di wand ri viso tiqe manyi Genesaret yeru kin te rutungu di wute num kin buagi rire Jisas nde rindi. 36 Di ni Jisas pengu rindig ei wute num kin ni rindi Jisas ningg chongo cheq te riting wuse ei ni num oghi ningg. Di wute buagi rindi chongo riting wuse kin te ni num oghi.


Yesu umio ponji ma pire tek iwi jwigiri | Kwo pa Yesu\nWIC MI 62\nPonji ma pire tek iwi jwigiri\nYESU UYERO KENDO PI THO PARE\nECULO AJOK KU SENTE MA JUWODHO KUD I DHU REC\nNG’A MA BIBEDO DWONG’ I KER PA MUNGU?\nIng’ei ma kit Yesu ulokere man ewodho tipo m’ucido kud jalawobi moko i Kaisaria Filipi, ecidho i Kapernaum. Ecidho nyaling’ ku julubne kende, pilembe “eyenyo ngo ya ng’atu moko ng’ei.” (Marko 9:30) Kinde ma giwok i yo, enyutho kendo ni julubne pi tho pare man pi tic ma gibitimo ing’eye, eyero kumae: “Jubimio Wod dhanu i cing’ dhanu: e gibinege, i ceng’ mir adege ebicer.”—Matayo 17:22, 23.\nParu maeno ubino ngo lembe manyen ni julub, pilembe iwang’e de Yesu ular uyero pi nek ma jubinege ko, ma Petro ugam ukwero ko nia lembe maeno kud uwok ikume ki. (Matayo 16:21, 22) Bende, jukwenda adek gineno kit Yesu ulokere man giwinjo Yesu ubeweco ku Musa man Eliya iwi “tho” pare. (Luka 9:31) Kawoni “can ma dit apila” umaku julub pi lembe ma Yesu uai uyero igi, kadok nwang’u ginyang’ ungo cuu ikum lembene de. (Matayo 17:23) Re gibelworo nipenje.\nE gitundo i Kapernaum, kaka ma Yesu ubed ubedo i ie wang’ mapol; jukwenda ma dupa de thugi ni adhura maeno. E dhanu moko ma joko ajok mir hekalu ubino ibang’ Petro. Saa moko nyo gimito gidot Yesu nia eculo ngo ajok mir hekalu, pieno gipenjo Petro kumae: “Japonji peri mio ng’et sente [ajok mir hekalu] ngo?”—Matayo 17:24.\nPetro udwoko igi kumae: “Eyo” emio. Yesu unyang’ ikum wec m’uai ukadhu; pieno kinde ma Petro ucidh unwang’ugi, ekuro ngo nia Petro re m’ucak wec, ento en re m’epenje kumae: “Ii bepido nik ang’o Simoni? ju m’ubimo m’i ng’om gigamu jambng’om kadi ajok de ba ng’a? ba wotgi, kadi bang’ umondo?” Petro dwoko kumae: “Bang’ umondo.” Yesu udok uwacu ire kumae: “Ka kumeno wot gibedo agonya.”—Matayo 17:25, 26.\nWon Yesu re ma tie Ubimo mi polo ku ng’om zoo man En re ma jumio ire thier i hekalu. I andha, Wod Mungu copo culo ngo ajok mir hekalu. Yesu udok uwacu kumae: “Ento kara ku waketh gikier, cidh i nam, ibol gol de, man ijak rec m’ular uwok; kan iyabu dhoge de, ibinwang’u sente; iting’ maeno, imi igi kakara wakudi de.”—Matayo 17:27.\nIng’eye nyanok, saa ma julub gibedo karacelo, gipenjo Yesu nia ng’a ma dit ma sagu i Ker mi polo. Nwang’u iwang’e, gin marom nini gibino ku lworo nipenje iwi tho pare, re kawoni lworo ubenegogi ngo nipenje iwi lembe ma gibinwang’u. Yesu ung’eyo paru migi pilembe kinde ma gibedwogo i Kapernaum, ebino wotho i wang’gi man ewinjo kite ma gibepiemiri ko iwi dito. Pieno epenjogi kumae: “Ande wuporo lembang’o i gengi?” (Marko 9:33) Lewic umakugi e giling’ ting’, kum gibino piemiri ikindgi nia ng’a ma dit ma sagu. Re nitundo gibin gipenjo Yesu buu iwi lembe ma gibino piemiri iwie i gengi, giwacu kumae: “ng’a ma dwong’ ma sagu i Ker mi polo?”—Matayo 18:1.\nJulub gicopo piemiri nenedi iwi dito ma ke gikwo karacelo ku Yesu man giwinje pi oro ma romo adek zoo ee? Poi nia gitie dhanu, gileng’ ungo, man bende gidongo i dini ma juneno dito ni gin ma pire tek i ie. M’umedo maeno, Yesu ular ung’olo nia ebimio “kifungula” moko mi Ker ibang’ Petro. Nyo eno uketho Petro unwang’ere nia e dit nisagu jumange? Yakobo giku Yohana bende gicopo nwang’iri nia gidit, pilembe kit Yesu ulokere iwang’gi.\nNwang’u niki gineniri nia gidit kunoke ngo, re Yesu utwinyo paru migi. Elwong’o nyathin ma nyanok ubin ucungo ikindgi, man ewacu kumae: “Tek wulokru ngo, wudoko calu nyithindho ma thindho de ngo, wubimondo i Ker m’i polo ki ngo. Ka kumeno ng’atu ma tek bijwigre gire va nyathin ma nyanok maeni, ng’atuni e ma dwong’ ma sagu i Ker m’i polo; man ng’atu ma tek bijolo nyathin ma nok acel ma kumeni i nyinga meca ejolo an.”—Matayo 18:3-5.\nYesu utio ku bodho ma cuu mandha mi ponji! Ng’ecwiny umake ngo ikum julubne man eyero ngo igi nia gitie dhanu ma gimaru dito akeca. Ento emaku igi lapor pa nyathin ma nyanok. I andha, awiya ma thindho giyenyo ngo dito kunoke nibimo wi jumange. Yesu ubemito gin de gibed ve awiya. E niai ikum lapor maeno Yesu uwodho ponji mae: “Kum ng’atu ma nyathigi i kindwu ceke, ng’atuno en e dit.”—Luka 9:48.\nYesu uyero lembang’o kendo kinde ma gibedok i Kapernaum, man julub giwinjiri nenedi?\nNwang’u Yesu ucikere ngo niculo ajok mir hekalu. Pirang’o? Re ang’o m’uketho eculo?\nAng’o ma copo bedo thelembe m’ucwalu julub pa Yesu nipiemiri iwi dito, man Yesu utwinyo paru migi nenedi?


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Acopo timo ang’o ka jubesaya kud ali i somo?\nPENJI MI 5\nKite m’idwoko ko wang’ wec copo ketho lembe ubed maber kunoke marac magwei.\nKepar lembe mae: Tin, Thomas ubemito ngo ecidh i somo. Emito ewok dong’ magwei kud i somone. Ikind dwi adek m’ukadhu, awiya wadi m’esomo kugi gicido nyinge. Ing’eye, gicaku nyinge mir anyware. Saa moko ng’atu acel bino gudo buku kud i cing’ Thomas man etimere ve nia etimo ngo aka, kunoke ng’atu acel mange bino yor ing’eye, ecwale, e Thomas lokere nenogi re eyero ngo lembe moko. Nyaworo, gilund ginywaru Thomas i kite marac magwei nikadhu kud i Internet . . .\nKa nwang’u itie Thomas, nwang’u icopo timo ang’o?\nIn de nwang’u tego peri moko nuti! I andha, icopo voyo ng’atu m’ubeseyi kud ali m’umbe nigoye agoya. Icopo nivoye nenedi?\nBED LING’. Biblia uwacu kumae: “Jakasegu weco ku ng’ecwiny pare ceke; ento ng’atu ma riek cere man ekwio wie.” (Lembrieko 29:11) Kan itimo kero nibedo ling’, saa moko ju ma gibeseyi kud ali gicopo neno nia ve gibesendiri mananu.\nKUD IDWOK WANG’ RAC KU RAC. Biblia uwacu kumae: “Kud wucul wang’ gin ma rac ni ng’atu moko.” (Jurumi 12:17) Niculo wang’ rac ku rac ketho lembe doko rac magwei.\nKUD IROYIRI I PEKO. Biblia uwacu kumae: “Ng’atu ma won pidoic neno dubo, man epondo.” (Lembrieko 22:3) Kan ecopere, uriri cen ku dhanu ma gicopo timi rac man uriri ku lembe ma copo ketho ali uwoki.\nDWOK WEC MABER. Biblia uwacu kumae: “Loko lembe ma yo kwio wi kwinyo.” (Lembrieko 15:1) Icopo bende nidwoko wang’ lembene ku sosi. Ku lapor, ka ng’atu m’ubeseyi kud ali uwacu nia icwei dit, icopo yengo goki, man iwacu ire kumae: ‘An de anwang’u nia acwei dit, nwang’u de abemito alwor cweyone moko!’\nAI CEN KU KECA. Nora ma oro pare 19, uwacu kumae: “Nibedo ling’ man niai cen, nyutho nia iteng’ni man iloyo ng’atu m’ubeseyi kud ali; enyutho bende nia itie ku kweriri gijo ma ng’atu m’ubeseyi umbe ko.”—2 Timoteo 2:24.\nBED KU GENOGEN I WII GIRI. Wang’ mapol ju ma gibed gisayu ali gicopo ning’io dhanu ma ginwang’iri gin gigi nia tijgi mbe man ma gicopo tundo ngo nicero bang’gi. Tung’ ku maeno, dhanu dupa ma gisayu ali gibiweko niseyi, ka gineno nia ibemio ngo igi kaka ma gicopo niseyi ko.\nKOR LEMBENE NI NG’ATU MANGE. Ng’atu moko m’ubino japonjo uwacu kumae: “Acopo ketho cwiny ng’atu moko ci ma jubesayu kud ali nia kud eling’ iwi lembene, pilembe nikoro lembene, bikonyo dhanu mange bende kara kud jusaygi kud ali.”\nNigeniri in giri biketho ibibedo ku tego ma ng’atu m’ubeseyi umbe ko\nM’uweko ali ma jufodo ko ng’atini afoda, sayu ali uketho i ie lembe mae:\nAnyware. “Wia biwil ungo nyanok de ikum nying’ mir anyware ma gibed gilwong’a ko, man ikum lembe ma gibed giyero. Giketho apar nia tija mbe, dhanu de umara ngo, man nia lembe m’atimo ma cuu de mbe. Timba nwang’u gigoya agoya de ber.”—Celine, ma tie ku oro 20.\nNikoyo ng’atini. “Awiya wada mi somo gicaku niringa. Gibed gitimiri ve nia kabedo umbe i dhu meza mi cam, kara kud abed i ng’etgi. Abed aywak man acamu kenda pi oro zoo.”—Haley, ma tie ku oro 18.\nNisayu ali nikadhu kud i Internet. “Nikiewo lembe moko ma nok kende i ordinater copo nicido nying’ ng’atini kunoke copo nyotho kwo pare zoo. Ecopo nen ve ibesembo lembe asemba, ento lembe maeno copo niwok!”—Daniel, ma tie ku oro 14.\nPENJI MOKO IWI SAYU NG’ATINI KUD ALI\nANDHA KUNOKE VUPO?\nDWOKO WANG’ PENJI\n1 Sayu ali ucaku niai con.\n1 Andha. Ku lapor, Biblia uweco pir udul dhanu moko ma nying’gi ubino Junefili; thelembene, “Dhanu ma ketho jumange podho.”—Thangambere 6:4.\n2 Sayu ali tie ngo lembe marac, etie kende kende nisembo lembe.\n2 Vupo. Sayu ali tie gin ma ketho aradu ma dupa ginegiri gigi.\n3 Yo maber mi voyo ng’atu m’ubeseyi kud ali, tie nidhau kude.\n3 Vupo. Wang’ mapol, ju ma gisayu ali gibed gibedo ku kero nisagu dhanu ma gibesayu, pieno etie lembe ma tije mbe nidhau kugi.\n4 Ka jubesayu ng’atu moko kud ali i vuti, timiri ve ineno ngo.\n4 Vupo. Kan ineno jubesayu ng’atu moko kud ali, re ibedo ling’, eca nwang’u in de ibedikiri ku ng’atu m’ubesayu ali, kakare nilaru ng’atu ma jubesayu kud ali.\n5 Kadok ju ma sayu ali giweco ku tegocwinygi, re lworo de negogi.\n5 Andha. Kadok dhanu ma besayu jumange kud ali ginwang’u nia gin re ma gi gin, re dupa m’ikindgi gitie ku lworo man gisendo dhanu mange pi niumo wi lworo migi.\n6 Ju ma gisayu ali gicopo niloko kura migi.\n6 Andha. Dhanu ma gisayu ali gicopo niloko paru man kura migi ka jukonyogi.\nKa jubesaya kud ali, abiyero kunoke abitimo ang’o?\nPI NING’EYO LEMBE MANGE DUPA!\nNen video ma jukubo cal mi ie akuba, ma thiwie tie, Mets un harceleur K.-O. sans utiliser les poings i www.jw.org/fr. (Yab thiwiwec LA BIBLE ET VOUS > ADOLESCENTS)


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Luk 20 | `SLL | STEP | (Mat 21:23-27, Mak 11:27-33) Ena haung ta Yisas Yudari ha maing oo ala ari hobi God tal ol na tongwo ha maing nir si te mongwi. Mongure ha maing oo singaba hobi ire, Lo ha nir si tongwo hobi ire, Yuda kene ongwo hobi ire dire, u Yisas mongwo bani pa dire yu sirin bol tongwi, “Ni ara yulang ni tongwo ire ure, tal maing maing one?\na( Sam 118:22)\nb( Sam 110:1)\nArihobi Yisas ara yulang ire tal maing maing ome dire sirin bongwo ha\n(Mat 21:23-27, Mak 11:27-33)\n1 Ena haung ta Yisas Yudari ha maing oo ala ari hobi God tal ol na tongwo ha maing nir si te mongwi. Mongure ha maing oo singaba hobi ire, Lo ha nir si tongwo hobi ire, Yuda kene ongwo hobi ire dire, u Yisas mongwo bani pa dire yu sirin bol tongwi, “Ni ara yulang ni tongwo ire ure, tal maing maing one? 2 Ni tenangwo yal i haang dal na to.” 3 Dungure Yisas yu ditongwi, “Ni yalhobi sirin bol na tenia, na ha taniga sirin bol ni tenamna do. 4 Yal Yon nir bil tongwiwe, God yulang ire bil tom mo, ari yulang ire bil tome?” 5 Dimba yalhobi nin bolbin dire yu dungwi, “God yulang ire bil tomua dinaminba, Yon pir tekino, di na tenamia. 6 Te ari yulang ire bil tomua dinaminba, ari hobi Yon God hana togu yal weni kara mongwo pamua dire na sinamia. Talwa dinamne?” 7 Dire yalhobi Yisas yu ditongwi, “Yon nir bil tongwo iwe, yulang ingwo hol hankiminua.” Dungure Yisas yu ditongwi, 8 “Hanki dingiwe, na yal ta yulang na tongwo ire honagi olga yal i, ere di tibi ol ni tekiralua,” dungwi.\nHa bangi biire honagi ari digan er wain kene onangwo ha\n9 Ena Yisas ha ta di bole arihobi yu ditongwi, “Yal ta ganba bir weni dinamia. Dinangure u sire grep hani kunamia. Kulere ganba i yal tau kene ol molo di te olere, hong yal i ere pi milin ta monamia. 10 Molere, miling kul ema di pire, boi honagi yal tau wain niring diire enangwo tau inama dire nu si olamia. Olamba, ganba te ole nangwo yalhobi sirere, erepo ditenangure yamoni namia. 11 Yu onangure hong yal i boi honagi yal ta hon nu si olamia. Olamba, ganba te ole nangwo yalhobi sire, ol gogo dal terere, erepo, ditenangure yamoni namia. 12 Ti hon honagi yal ta nu si olangure u pa dinamba, ereyu ol gogo dal tere, pia si mena olamua. 13 Ena grep hani kungwo hong yal iwe, yu dinamia, Na tal olale? Na wana weni iwe, bai nu si olgere, yalhobi ha wai ditere han uning si olama di pinamua. 14 Pire nin wang bai nu si olamba, ganba te ole nangwo hobi mole yu dinamia, Ganba hong yal irai wang weni umia hano. Haniba, wang weni si gonaminga, ganba oo ai nan para muru inaminua, dinamia. 15 Yu dire wang i a pilu di mena pire si gonamua.” Dire Yisas yu ditongwi, “Si gonangure ganba hong yal ure, ganba te ole nangwo yalhobi tal ol tename? Han uning si olam mo? I ta olekinamia. 16 Ure si gol wai sire, oo ai ya, ganba i wiyol ta tenangwo pamua.” Dungure arihobi ha i pirere, ganulun dire yu dungwi, “Ayo, yu onam mo?” 17 Dungure Yisas teni han wabo dire yu ditongwi, “Ni yalhobi ha maing buku kere memini pin mo?\nOo kengwo yalhobi torari ta ire ‘mebin damua’ dire\npisolamia. Pisolangwo torari iwe, God nin aki di\nire torari sinangure bring torari nima ongwo meri\n18 Ena yal ta torari i gore mena olala dire\nonamba, nona pare yal i gumang holi yanamua. Te torari yal ta biirangwiwe, yal i biire dal dinangure u susu pire ganba danamua.”\n19 Ena Yisas ha di bole dungwo i, ha maing Lo tisa hobi, te ha maing singaba hobi yu nomani si pungwi, “O, na yalhobi di na tomia Yisas han honaminua,” di pungwi. Di pimba ari hobi kulung pirere, han uning si olungwi.\nArihobi moni takisi Sisa tenamno dire Yisas sirin bol tongwo ha\n20 Yisas tal gogo ta onangwo ha maing yal bir hobi ha di mere si terala dire, kwi han mongwi. Molere, yal tau Yisas mongwo bani pire, kela kule tenama dire yu ditongwi, “Yisas kraung singere bol yanangwo irai, moni tobo ni teralia po,” ditongwi. Ditere Yisas ha dinangwo bol yanangwo irai, aule ire gabman nambawan mongwo bani omingere ha hol ol tenamua, di pungwi. 21 Ena hasu kela kulala dungwo yalhobi u pa dire, Yisas yu ditongwi, “Tisao, ni ha pangwo meri kara dinga piminia. Direre te God mongwo maing ari para weni di ba bol na tenga piminia. Ni ha ta abiyame ere dikinia. Ari singaba te yal bina hobi para kulung pir tere ta dikinia. Ha kara aru dire diteniraya. 22 Ena God krehaman ha mining bongwo iwe, moni takis yol Rom singaba Sisa to, dim mo, tekio dime?” 23 Dimba, yalhobi kela kule dungwo i, Yisas haya han po sungwi. 24 Sire yu ditongwi, “Moni takis olinga taniga i ya wo na hanamna. Moni piksa ya, te haang i ara haang dime?” 25 Dungure yalhobi Yisas yu ditongwi, “I ari singaba Sisa haang dimua,” dungwi. “O, para dinia. Sisa nin taling dinangwiwe, Sisa tenana po. Te God nin taling dinangwiwe, God tenanga pamua,” dungwi. 26 Ena Yisas ha yu ditongure yalhobi gai golere, han holkima. Ganulun dire nomani si gogo dale sime mongwi.\nYalhobi ari gongwo i hon airamo dire Yisas sirin bol tongwo ha\n27 Ena gin ta Sadyusi yalhobi tau Yisas mongwo bani ungwi. Sadyusi yalhobi ha maing di tongwiwe, tere “Ari gongwo hobi hon ta airekinamua,” ditongwi. 28 Ena yalhobi, Yisas mongwo bani ure yu sirin bol tongwi, “Tisao, yal Moses krehaman ha yu mining bol e na tomiraya. Yal ta eumbi kina temine tere molere wiimbi gonamia. Gonangwo eumbi al werai, ebering ta gal enamia. Gal ere molere, al i na igere, gir kul enangwo, abinambi aibing maulung sinama di pinamua. Moses yu di embawe, na di ni tenamna piro. 29 Ena ebering hobo ana hol pai muru hol pai sutani momia. Abimbi homini iwe, al i kina moli pire temini tere gomia. 30 Gongure ebering iwe, hon gal emba, ereyu temini tere gomia. 31 Ebering hobi para weni yu gal emba, temini tere gomia. 32 Gongure emgi al i para gomia. 33 Emgi ari gongwo hon airamua dingiwe, airangwo habang al i ara eumbi moname? Ebering hobi para weni gal engwiwe.” 34 Dimba Yisas yu ditongwi, “Omaga mominga habang iwe, ari yal al ire u tani ongere mominua. 35 Mominba, emgi ari gongwo airangure God mol pai gobari na tenangwo gin iwe, yal al ta hon molkinaminia. 36 Kwia ensel mongwo tali yu mole wanaminua. Ware hon ta golkinaminua. God ari yulagi engwo bani ulna yunangwo airaminga, aire God nin kul engwo weni monaminua. 37 Ena yal Moses ari gongwo hon airamua dire ha nir si tongwo gin iwe, tere er aulung bani endo dongwo hangwo i para di tibi olimia. Singaba God iwe, kwiana moya Ebraham ire, Aisak ire, Yekop ire dire, maa e tongwo yal momua. Ena yal God ari gongwo hobi hobang mole kene ol tom mo? Ta tekimia. 38 Ari hon mongwo hobi hobang mole kene ol tomua. Tongwo ipire kwiana moya Ebraham ire, Aisak ire, Yekop ire dire, kwiang hon momua.” 39 Yu dungure ha maing Lo tisa tau Yisas yu ditongwi, “Tisao, ni ha wai dinua.” 40 Dire hon sirin bol tenamba, Yisas kulung pungwi.\nYisas Perisi hobi sirin bol tere singaba Kraist ara gang mome dungwo ha\n41 Ena Yisas ha hon ainere yu ditongwi, “Yasingaba Kraist mongwiwe, Debit gang momua, dinga i talongwo dine? 42 Isrel ha maing ul geral buku Sam ala iwe, Debit nin ha yu bol emia,\nHamen yasingaba na grang wine ominga yali yu ditomia,\n“Ana weni holi ami di molo. Mongere kiana i unaminga\ndoling i mena olanua,” dimia. b\n44 Te Debit nin yal i ha dungwo doling bole a i si waiwa dimia, talongwo Debit gang momua, dine?” dungwi.\nLo Tisa ol wangwo ha\n(Mat 23:1-36, Mak 12:38-40, Luk 11:37-54)\n45 Ena ari hobi para ya molere, Yisas ha dungwo pir mongwi. Mongure Yisas grang wine ongwo hobi yu ditongwi, “Ni yalhobi, Lo ana holo holo ha nir si tongwo hobi tal ol wangwo meri. Ol wakinanga pire kwi han molo. Yalhobi ari na hanama hanama dire gal wai dinangwo pire homaulung iriyala tenamia. Tere wa i ogere ari hobi homaulung kwaling na hanere, ‘Nebare, widinio’ di na tenama dire yu onamua. Te ha maing oo ala pire, bol guma bani ami di molgere, ari na hanama di pinamua. Te homena bir ke nere monangwo bani iwe, yalhobi ere iri si homa enangwo hananua. 47 Te ari gongwo eumbi al werai monangwo ala iwe, pire taling tol di ire bal tenamua. Te ari hobi maulung bani God ha diterala di monangwiwe, hasu ha miki weni di te monamua. Monamba, God ha hol bir ol na tenangwo gin iwe, yalhobi gaung gul bir weni inangwo pamua,” dungwi.


Kigera J W M1 MBChB, Okello J2, MBChB, MMed. 1. Department of Orthopaedics, College of Health Sciences, Makerere University, Kampala, Uganda, 2. Mulago Hospital, Kampala, Uganda Correspondence: Dr. James Kigera@yahoo.co.uk


Petro ukwero Yesu | Kwo pa Yesu\nWIC MI 126\nPetro ukwero Yesu i pacu pa Kayafa\nMATAYO 26:69-75 MARKO 14:66-72 LUKA 22:54-62 YOHANA 18:15-18, 25-27\nPETRO UKWERO YESU\nSaa ma jumaku Yesu i podho mi Gethsemane, lworo umaku jukwenda, e giringo giweke. Re Petro “ku jalub mange de,” ma cibedo jakwenda Yohana giwok giloko. (Yohana 18:15; 19:35; 21:24) Ubenen ve nia gilubo tok Yesu nitundo i pacu pa Ana kaka ma jutere i ie. Kinde ma Ana ung’olo nia juter Yesu ibang’ Kayafa ma tie jalam madit, Petro giku Yohana gibino lubo toke, re ku bor. Ecicopere nia cwinygi ubepido pi kwo migi man pi lembe ma binwang’u Rwoth migi.\nKayafa ung’eyo Yohana, pieno juketho Yohana umondo m’umbe lemoko i lelagang’ mi ot pare. Petro ke ucungo i dhugola nitundo Yohana uwok man eweco ku nyaku m’ubekuro dhugola, ka juyio emondo.\nLembuno ubekadhu ku diewor man mwomo de utie, pieno dhanu ma gini keca gibeoyo mac m’ubogre. Petro de ubemuro kume i ng’etgi, ebekuro ko ‘nineno kajik’ mi pido pa Yesu. (Matayo 26:58) E nyaku m’ubekuro dhugola m’uketho Petro umondo i lelagang’ ugam ung’ie tap kud iwang’ der pa mac, man epenje kumae: “In bende in i ng’atu ma kind julub ng’atuni?” (Yohana 18:17) M’uweko nyaku maeno, jumange de ung’io Petro man udote nia ebino karacelo ku Yesu.—Matayo 26:69, 71-73; Marko 14:70.\nPenji ma nyaku maeno upenjo ujebo wi Petro, pieno eculo kumae: “Ang’eyo ngo, kadi lembe m’iyero de ang’eyo ngo.” (Marko 14:67, 68) Ecaku bende nikwero Yesu ku dhoge marac, ekwong’ere akwong’a zoo nia ebeyero lemandha, man kan ebecwayu ndra ke Mungu upok lembe rac i wie.—Matayo 26:74.\nIkind saa maeno, pido pa Yesu ubemedere, copere pidone ubekadhu malu i od etaj pa Kayafa kaka ma jucopo neno ie lelagang’ piny. Petro ku jumange ma gibekuro i lelagang’ gibeneno kite ma jumulembe ma julwong’o ubewiliri ko i ot.\nDhanu ma gibedo keca ginyang’ nia Petro ubecwayu vupo pilembe kit wec pare ubedote nia etie dhanu mi Galilaya. Bende, wat pa Malko ma Petro ugam uthumo ithe de unuti ikind ju m’ubedo keca. Pieno edoto Petro kumae: “Aneni wukude ngo i podho?” E kinde ma Petro ukwero Yesu wang’ mir adege eni ci, kulok ugam ukok calu ma Yesu ular uyero.—Yohana 13:38; 18:26, 27.\nCopere i saa maeno Yesu ucungo i ther etaj malu ebeneno lelagang’ piny. E eloko wang’e man eneno Petro atira. Saa ma wang’gi rombo, cwiny Petro umil, e epoi ndhu ikum wec ma Yesu uyero ire i wang’e nyanok kinde ma gibetimo Kadhukuwijo i kusika ma malu. Kepar kite ma Petro uwinjere ko saa m’eparu pi lembe m’eai etimo! Petro uwok woko man ewak lee mandha.—Luka 22:61, 62.\nAng’o m’uketho Petro utundo nikwero Yesu? Petro ubino ku tegocwiny mandha nia etie tek i thenge mi tipo man egwoko bedoleng’ pare, re ang’o m’ucwale nikwero Rwoth pare? M’umbe jiji, lembe m’ubetimere udaru nyotho wi Petro; saa maeno jubeloko lembe iwi Yesu man jubedote calu jadubo. Pieno kakare ma nia Petro ucer bang’ Yesu m’ukoso ngo, elund eloko ng’eye ni ng’atu ma tie ku “lembe mi kwo ma rondo ku rondo.”—Yohana 6:68.\nLembe ma kwiny m’utimo Petro ubemio iwa ponji ma e: kadok ng’atu ma tie ku yioyic man amora ma lee de wie copo jebere kan elar eyikere ngo pir amulaic ma wok rek. Dong’ wek lembe m’utimo Petro ubed ni cimowang’ ni jurutic pa Mungu ceke!\nPetro giku Yohana gimondo nenedi i lelagang’ pa Kayafa?\nKinde ma Petro giku Yohana gini lelagang’, lembang’o m’ubekadhu i ot?\nLembang’o ma Petro utimo ma jukoro i Matayo 26:74?\nLembe m’unwang’u Petro utie ku ponji makani m’ukwayu ngo wanen ku tuko?


Zaburi 134 - Holy Bible [Luo Bible 2020] - (Zab 134)\nWer ma ji wero kadhi e hekalu. Pakuru Jehova Nyasaye, un jotich duto mag Jehova Nyasaye, kendo matiyo gotieno e od Jehova Nyasaye.\nTingʼuru bedeu malo e kare maler mar lemo kendo upak Jehova Nyasaye.\nMad Jehova Nyasaye ma jachwech polo gi piny, ogwedhu gie Sayun.


A’diko Biblia ma Alea ’Diyi Yesu ni Nyaka Fezu Ba Kakau ni Ri - ’Ba E’yo eti Yehovani Nzepi ’Diyi pi ma Web Site Adari\nE’YO azi onzi ni ’ye i ’dia ni. Yohana Baputizi fepiri ’ba ’di eri ra. Adusiku ni oku opi vile Herodiasi leni ndra eri ku. Ani nga di ndra fe opi ma li Yohana ma dri te.\nYesu ni e’yo ’di erizu ’boria, o’a candi amboru si. Nga mu pari ’ba kokoru ria a’dule. Te ’ba ngaki eri ma vuti bi ’dale. Yesu ni o’bi ongulumuru ’diyi neria, o’a vini candisi indi. Nga di e’yo nze eyini suru Munguni ma dria azini ati ’ba azoru eyi ni ’diyi indi.\nOndre ’dasi ba eri vuti bipi ’diyi ngaki emu eri vu ’yoki kini: ‘Pari ’dori roko ru, etu ’de vini ’bo indi. Mi pe ’ba ongulumuru ’diyi ma ti mvizu yi ma nda nyaka je aku were were ’diyi ma aleasi beni.’\nTe Yesu nga ’yo eyi tia kini: ‘Le ma mviki ku, emi fe nyaka eyi dri emi i.’ Nga ti oja Filipo vu zi kini: ‘Ama eco nyaka je fezu ba ’diyi ni ngoa ya?’\nFilipo nga omvi: ‘Eri nga aje nya angiri tu amani ecozu nyaka jezu fezu ’ba ’diyi ni dria yini ngazu apizu beni.’ Anderia nga ’yo: ‘Karileo nyaka ojipi amani ’di dri mukati towi azini e’bi iri be ’doa ci te nga ni ca ’ba dria ni ku.’\nYesu nga ’yo eyi tia: ‘Emi lu ki ’ba ’diyi ma ri va ase dria.’ Nga Mungu zi nyaka nde ma dria, vuti nia awa nyaka nde nyiri nyiri. Nga di fe ’ba ti opele ’diyi dri eyi ni awazu ’ba dria dri beni. Agupi yi ndra ’da 5,000 drinia oku yi pie anzi nyiri pie indi. Eyi dria nya nyaka kpere eyi ni apizu. ’Ba ti opele ’diyi ni nyaka ma joloko acepi ’diyi okuria, isu ki ace ogayi 12!\nYesu nga ’di fe ’ba ini imbale ’diyi ni fizu oguru alea muzu miri Galilia ria. Ini ’dasi, oli ambo ru nga li ani oya oguru dole ’dale. ’Ba erini imbale ’diyi ma asi nga oti saaru. Angu ni ’baria ceria tra ’bo, ne ki agu azi ni aciria ’yi driasi. Ngaki otre urisi a’dusiku nini ’da a’du afa nia ri ku.\nYesu nga ’yo eyi tia: ‘Emi ’ye urisi ku, ’do ma i.’ Te eyi a’i ni ku. Ani Petero nga ’yo kini: ‘Opi ’di ka adri mi i ada, mi fe ma ma mu mivu ’dele yi driasi.’ Yesu nga omvi: ‘Mi emu!’ Petero nga isi oguru alea risi muzu ’yi driasi! Te uri nga fi eri ma asia ani e’do ’de yi etia, te Yesu nga eri pa ra.\n’Da ma vutia Yesu nga vini nyaka fe ’ba alifu alifu dri dika. ’Dia ria, fe eyini mukati aziri piki e’bi were be. Te dika nyaka nde ’ba driani ambamba. E’yo Yesu ni ’ba ma ageyi tezu ’di ovuni e’yo azi orodri ru ni ku ya? Ani e’yo ’disi ka nga eca opi ru suru Mungu ni ma alea ’bo, ama asi ngani oti e’yo azini si alu ni ku!\nE’yo onzi i ’yepi Yohana Baputizimu feperi ma rua ri ngoni, azini fe Yesuni o’a ani ngoni?\nYesu fe nyaka ’ba ongulumuru ima vuti bipi ’diyi dri ngoni ngoni, azini nyaka asipi ri ngopi ya?\n’Ba Yesu ma vuti bipi ’diyi o’aki urisi inisi a’du e’yo si, azini a’du afa ’ye i Petero be ni ya?\nYesu fe nyaka ’ba alifu alifu dri pale iri risi ngoni ngoni ya?\nYesu ka nga angu nya Opi ru suru Mungu nia,e’yo dria ni nga ovu onyi ru a’du ma eyo si ya?\nMi la Matayo 14:1-32.\nMatayo 14:23-32 ece e’yo angiri adriza Petero ni ma dria ngoni ngoni ya?\nE’yo siza ece amani Petero nga zo ra dika oja adriza ini e’yo ’yezu rua yaza si ri goni ngoni? (Mat. 14:27-30; Yoh. 18:10; 21:7; ’Yeta 2:14, 37-40; 1 Pet. 5:6, 10)\nMi la Matayo 15:29-38.\nYesu i’da ruta afa feza ima Ati ni fe ini rua si ’diyi ma dria ngoni ru ya? (Mat. 15:37; Yoh. 6:12; Kol. 3:15)\nMi la Yohana 6:1-21.\n’Ba Kristayo ru curu’do ’diyi eco Yesu ma pamvu obi e’yo gamete ni si ngoni ngoni? (Yoh. 6:15; Mat. 22:21; Rum. 12:2; 13:1-4)


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Yedhe medo teko ekind jong’wech mag Kenya medomana medore, kum bende koro liet ka pas – Sky Fm\nYedhe medo teko ekind jong’wech mag Kenya medomana medore, kum bende koro liet ka pas\nWritten by Phenny Waga on October 11, 2018\nJang’wech mathiringinyi mar piny Kenya manyinge Samuel Kalalei oyudo kum mar higni ang’wen tok rem epim mabende noyudo ni osebedo kotiyo gi yedhe mag medo teko kinde duto mag ng’wech.\nYadhonogo mamedo teko oyangi kaka erythropoietin (EPO) kendo en yath manyalo miyo jang’wech nyinyore ka sitima tok tiyo kode, katobedo ni en ataro mar chik. Kalalei norem epim mar yath katobedo ni nowuoke ethwolo mar abirio eng’weyego mag kinda mag Rotterdam Marathon dwemar ang’wen higani. Jang’wechno osebedo kachomo kum chakre dwemar auchiel, kakoro nyakasani ene jakenya maradek yudo kum kalure gi wechego mag tiyo gi yedhe mag medo teko, eseche ma achije mamoko ang’wen podi buchegi dhio nyime.\nKum makamaa biro mana jumbe ariyo kende tok dwol makedo gi wechego mag tiyo gi yedhe medo teko epiny mangima kata World Anti-Doping Agency (WADA), yande oyango piny Kenya kaka pinyno manikod wechego mag yedhe medo teko ekind jong’wech e okang’ mamalo.\nKochakore ehiga mar 2004, jong’wech mag piny Kenya maromo 128 oseyudi gi wechego mag tiyo gi yedhe medo teko. Moko kuomgi oting’o sulwe mar piny mangima eng’weyego mag kinda nyadendi Jemima Sumgong, kaachiel kod maneen sulwe mar ng’weyego mag mita 1,500 kendo jaloch jadidek mar mula e piny mangima Asbel Kiprop, manoyudi gi ketho mag tiyo gi yedhego e higa mokalo.\nWach malich en ni nyakasani jong’wech mag Kenya 18 nikod bura mopogore opogore mitudo gi weche mag tiyo gi yedhe medo teko.\nmaling’ling’ mawachore ewi nyiepo kod uso mar jotugo epinje mag sungu.\nAntonio Conte chano riwore gi Real Madrid\nAdhula ochiek e pinje wagunda kawuono kamoting’o nyaka tuke osiep\nJolup county kamisonas kaachiel gi ruodhi duto (chiefs) mathurkaa koro ibiromi tiegruok modwachal gi mano mar jolweny (paramilitary training)\nOte makende ne Bayern Munich kowuok kuom Arsene Wenger


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Visok rizik u Banjaluci u narednim satima. Kako sprečiti haos? - Sputnjik Srbija\n15:50 05.10.2018 (osveženo 15:56 05.10.2018) Preuzmite kraći link\nPravda za Davida, Banja Luka, makedonski scenario, ukrajinski scenario, nemiri, izbori, izbori u BiH, Savez za pobjedu, SNSD, Hamza Krkalić, Ramiz Hrnjić, Samir Sadiković, Dragan Lukač, Dževad Galijašević, Milorad Dodik, Federacija BiH, BiH, Republika Srpska