Jon 2, Gae Mataiwa (MTINT) | Chapter 2 | The Bible App | Bible.com\n1Kum duwamdesiyawa, Gariri dana at Keina apa memgebip eme, Iesu inawa me apa gaibu, 2memgebip oya Iesu ge aigowawa gaibu munan eb teya uwaya. 3Wain onananewa Iesu inawa me gumbe wane, “Mu wain onan.”\n4 # Jon 7:30; 8:20 Iesu gara wane, “Vesin, ge dimbae oya ge gungap nau atna vege? Ne kum neuma den uwane, me matai.”\n5Iesu inawa naueme igiyawa gumbo dirum wane, “Me anin diruipewa undag me gumbe aya.”\n6Gare asimeve uinoum me an gumbe wariyawa 6 wakeya. Uinoum me Ju igiyawa inaiinai mumawa gumbe mu muintan oya wakeyawa. Uinoum desirom me yoi utpe noidauwapewa me 75 go 115 ritas mina.\n7Iesu mu gumbo wane, “Uinoum yoi avenam waramiya noidauwape.” Mu yoi avenam waramiya uinoum noidauwaya.\n8Meve Iesu me mu dirum wane, “Gare mame di utamiya. Sira buyunai amaraiviwa kokawa gumbe tam aisiya.” Mu meib wanewa mina di aya. 9Sira buyunai amaraiviwa kokawa yoi me tobiyane wain anewa nag anone. Me den yaug anone me ampa onne. Megara naueme igiyawa yoi usiyawa mu yaug anoya. Meve me memgebip abnawa menan auwag, 10wane, “Bira bira da namu wain demtapama oraiwa tam onampe. Amdau igiyawa kokavit nape onanapewa meve wain demta onanwa tam onampe. Megara ge di wain oraiwa barauwana wakene gare mame di.”\n11Iesu mame irayauyau namuirenwa Gariri dana at Keina apa ane. Me eyawa meuma taibe ane, sira aigowawa anotumat muma me gumbe aya.\n12 # Mat 4:13 Meve ivi Iesu inawa, gwanebaviwa ge aigowawa gaibu Kapenaum aig amiya. Me apa kum koni kusida wakeya.\n13 # Eks 12:1-27 Ju igiyawa Uwag Gaveya Buyunaeba muma di koni aiviwa Iesu Jerusarem dog aine. 14Temporu arawa danave iyayapan burumakau, sip ge umug gwiruwareme yawamne. Sira anmaga garawa tobieme igiyawa wakeeme yawamne. 15Meoya me murap kusi wariyawa me gumbe temporu arawa apa undag gud atatai imne. Iesu sip ge burumakau atatai imne, sira anmaga garawa tobieme igiyawa anmaga mumawa tam egamne sira teboro muma tam tobiyane. 16Iyayapan mu umug gwiruwaremewa gumbo me wane, “Dividivi mapa tam dauwag aisiya! Maman gweyawa den tobiyaya gwiruwareme gweyawa den ape!\n17 # Sam 69:9 Me aigowawa mu imug anoya me wait Baiboru gumbe aninin teg wanewa, “Ge gwe geuma oya anoeniwa nonenmagawa danave iyam mina igivi.”\n18Meoya Ju igiyawa me gumbe gara waya, “Divi divi mame ge ana oya, irayauyau divi da nu gunup toyau nuna yauton ge yutugwa toyau nuntan oya?”\n19 # Mat 26:61; 27:40 Iesu gara mu gumbo wane, “Temporu mame yayag wakukamiyawa, ne kum duwamdesi danave sira sitna.”\n20Ju igiyawa gara waya, “Temporu mame sieme bairawan 46 aune. Sira ge kum duwamdesi danave oma ane sira siya?” 21#1Ko 6:19Megara temporu me Iesu wanewa me membo kwapiwa oya wane. 22#Ruk 24:6-8; Jon 12:16Me ivi boane sira inainewa, aigowawa me wait meib wanewa imug teg anoya. Meve Baiboru ge gae Iesu wanewa gumbe mu anotumat aya.\n23 # Jon 7:31 Uwag Gaveya Buyunaeba oya Iesu Jerusarem apa wakenewa, Iesu irayauyau aivi iyayapan obiren yauya, sira me iviwa gumbe anotumat aya. 24Megara Iesu membo anotumat den munne. Kuiyawa iyayapan undag nonomagowa me yaug anone. 25Me apan gumbe bira bira taibe watanwa me anotan den anoivi, kuiyawa iyayapan nonomagowa danave divi wakenewa me membo yaug anone.


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Joh 7 | `NOU | STEP | Amboda Iesu Galilee busu da pepeta ise tembusira. Edo umo Judea busu da pepeta ari ujo ae isira ainda be awa Jew embobo da gitijijigegari awa umo doro betarase dipapa edo isera awasedo.\nIESU DA NANONAMENDI DAEDO GE SISERA\n1 Amboda Iesu Galilee busu da pepeta ise tembusira. Edo umo Judea busu da pepeta ari ujo ae isira ainda be awa Jew embobo da gitijijigegari awa umo doro betarase dipapa edo isera awasedo. 2 Edo umo awodo iri edo Jew embobo da bondo jawo yagara da bondo da iji awa aikambu isira awasedo Iesu uso nanonamendi mi uso yei sisera, “Yei eiawa dodo Judea busu da mambuio edo iso ambojimbi mi imo buro ro esa awa gore. 4 Edo embo da ave embo mi umo gorase dipapa edo ira awa uso buro awa unjugari da ae edo ira. Edo imo ari wasiri jiwae eiawa esa awasedo egae busu da embo berari mi imo ro esa awa gore.” 5 Edo uso nanonamendi ge awodo sisera ainda be awa ungo umo gebe ae edo isera awasedo.\n6 Edo Iesu mi ungoda yei sisira, “Naso iji awa bugae ra awarate imo iji nonde mambadevi amone tepo ra. 7 Embo de evetu de ingo ujo ae aera te ungo na ujo ae edo era ainda be awa na ungo wasiri biae era awa sedo ena awasedo. 8 Awasedo ingo bondo da mambuwo. Na bondo einda mambadi aera ainda be awa naso iji awa bugae awasedo. Amboda awa na mambadena.” 9 Edo Iesu awodo sedo umo Galilee busu da atisira.\nIESU BONDO DA MAMBUSIRA\n10 Edo Iesu uso nanonamendi bondo da mambero Iesu daedo amboda mambusira te umo isaga da mambae ra te gae unjugari da mambusira. 11 Edo Jew embobo da gitijijigegari bondo yei da umo eura ise sisera, “Umo mo rawari?”\n12 Edo embo jiwae be ainda atisera amimi ungosuka uso jawo da ge dengoro da mina sara edo isera. Edo embo nenei mi sisera, “Umone embo ewamei na.”\nAwarate embo nenei mi sisera, “Awodo aera umone embo da yei ge busira.” 13 Edo ungo ge dengoro da mina sara isera awa ge unjugari da sisera ko ungo Jew embobo da gitijijigegari awa oju isera.\n14 Edo bondo soropu da Iesu Jew embobo da tumondebain ari oro da embo atapotadi tuturo isira. 15 Edo Jew embobo da gitijijigegari uso ge ingido kove be isera. Edo sisera, “Embo eiawa gari mo rawainda burisiri? Edo umo ingodenaso gari eura edo era yei einda bugae ra.”\n16 Setero Iesu mi mina sisira, “Na ro atopapotena awa naso atopatari aera. God na itiri bugusena amimi jiro gari eiawa naso yei itiri na atopapotena. 17 Edo embo ave God ro dipapa ira awa adi dipapa edo era awa na naso gari topo mi atopapoteni ta ko God mi naso yei atopatari eiawa itiri einde be awa gadera. 18 Edo embo awa uso kotari awa atopapotira awa embo nenei mi umo jasiga orase dipapa edo ira awarate embo ave atopapotise edo embo mi God jasiga orase dipapa edo ira embo amone ge be embo edo embo ewamei na. 19 Ingo berari Moses mi agodari ititisira awa gari ra te ingo berari agodari awa kera ae edo ewa. Ro edo ingo na dawo betanase dipapa evi?”\n20 Edo Iesu awa setiri embo jiwae be mi uso ge mina sisera, “Asisi biae iso jo da atima ira. Amemi imo dadi dipapa eri?”\n21 Edo ungo awodo setero Iesu mi mina sisira, “Jew embomei da tumondebain ari iji de na ari wasiri goroba de da isena edo iji ainde ingo kove be isewa. Awarate ingo daedo mamaso iji de buro edo ewa. Ingoda mamo umbogo matu Moses atae iji de atima isera amimi tamo da andiso awa diwari da wasiri awa tuturo isera. Edo Moses daedo setiri ingo ingoda memei da tamo da andiso awa didivegurisewa. Edo ingo mamaso iji de ingoda memei da tamo da andiso diwari awa awara sedo ewa. 23 Edo ingo tumondebain ari iji de ingoda memei da tamo da andiso diuse edo ingo Moses da agodari bejae sedo ewa mo roedo ingo na tumondebain ari iji de embo eteno ewamei isira awasedo bekuba evi? 24 Edo emboro ingo gosewa awodo da kasove ta emboro God mi kotira awodo da kasewo.”\nEMBO KOVE BE ISERA\n25 Edo Jerusalem nati embo nenei mi sisera, “Embo doro betarase jarera amone eire. 26 Edo giu umo embo isaga da atopapotira edo embo mi umo beitigadi jarae dodo era. Edo gitijijigegari embo eiawa God mi itari bugarase sisira awa kotise eri ta? Awodo kotise eri ta rora. 27 Awarate embo God mi itari bugarase sisira awa bugadira edo iji ainde ingodena uso nati mo rawari awa gadi aera te ingode na uso nati rawari amone gosera.”\n28 Edo Iesu umo Jew embobo da tumondebain ari oro da atopapotise umo gogo dimbudo sisira, “Ingo na averi edo naso nati rawari mo ingo mo gari ta? Na naso jawo naso topo da bugae ra. Edo embo amemi na itiri bugusena awa ge be ra. 29 Edo ingo umo gae ra te na umo gari ra ainda be awa na unemi itiri bugusena embo awa matu ungae atima isena.”\n30 Setiri ungoi umo sandadi dipapa isera te uso iji bugae awasedo ungo ungoda ingo mi umo jigari awa jarisera. 31 Awarate embo jiwae be ainda atisera awa umo ge be edo sisera, “Embo God mi itari bugarase sisira embo eiawa simba edo ewa edo ingo kotewa uso ari wasiri mi embo einda ari wasiri goroba de awa derigeita?”\nISORO EMBOBO ITERO IESU BUNDADI BUGUSERA\n32 Edo Pharisee embobo mi embo jiwae be Iesu da jawo da ge dengoro da mina sara ero gido, priest babojegari mi isoro embobo itero Iesu bundadi mambusera.\n33 Edo ungo bugero Iesu mi sisira, “Na ingode iji nei riborigo atadena edo ingo dodo na embo amemi itiri bugusena embo ainda yei engenembadena. 34 Edo iji ainde ingo na eura adewa te ingo na mana tambadewa ainda be awa na yei rawainda mambadena ainda ingo mana mambadewa.”\n35 Awa setiri Jew embobo da gitijijigegari mi sisera, “Umo yei rawainda mambari ingodena umo eura edo umotambadi ae orase siri? Edo Jew embo nenei awa yei nenei da edo embo Jew ae ainda nati da atima isera. Edo Iesu mo nati ounda mambudo embo Jew ae awa atopatadi sita? 36 Edo umo sira ingo na eura adewa te na mana tambadewa sira. Edo na yei mambadena ainda ingo mana mambadewa sira. Edo umo awodo sira ainda ge be mo rori?”\nIESU UMO BE DA GE SISIRA\n37 Edo bondo da iji sangove awa be iji nembodiba be ra. Edo iji awa bugiri Iesu erido gogo dimbudo sisira, “Embo ave umo ujo adira awa naso yei puma umo indare. 38 Edo jiwari mi sira, ‘Embo ave na gebe adira awa umo uriri mata uso jo da vivitise atadira edo umo uso jo da edo jojadira.’” 39 Edo Iesu ge awa sisira awa Asisi Kotopu embo da jo da awa sisira. Edo iji ainde God Asisi Kotopu awa itae ra ainda be awa Iesu betae edo God mi umo jigae erae awarate amboda embo ave Iesu ge be adira awa Asisi Kotopu awa badira.\n40 Edo embo jiwae be ge awa ingido edo embo nenei mi sisera, “Embo emone God da binga sari embo ra.”\n41 Edo embo nenei mi sisera, “Umone God mi embo itari bugarase sisira embo awa ra.” Awarate embo nenei mi sisera, “God mi embo itari bugarase sisira embo amone Galilee embo ae ra. 42 Edo jiwari mi sira embo God mi itari bugarase sisira embo amone David da orobe ra. Edo uso ai mi umone David atima isira nati Bethlehem ainda ainda burisira.” 43 Awasedo embo jiwae be Iesu mo averi awa ge da sae edo kotari ewoga kawoga isera. 44 Edo embo nenei umo bundari dipapa isera te ungo ungoda ingo mi umo jigari awa sago ae isera.\nNICODEMUS IESU EMBO GE EWAMEI SISIRA\n45 Awasedo isoro embobo engenembedo priest babojegari de Pharisee embobo de da yei mambero ungo mi nganega isera, “Roedo umo budo bugae etevi?”\n46 Setero isoro embobo mi mina sisera, “Embo emone embo nenei awodo ae ra. Edo embo nenei embo emimi ge sira awodo awa sae edo era.”\n47 Setero Pharisee embobo mi ungoda yei nganega isera, “Embo amimi ingo gandubetira awase ingo embo awa ge be evi ta rora? 48 Edo ingo gitijigari da ta Pharisee embo da ta awa embo awa ge be eoro gido evi ta? 49 Edo embobo eiawa ungo Moses da agodari gae awasedo God mi ungo kasadira.”\n50 Edo Nicodemus awa ungoda teda ainda atisira. Edo embo re unemi matu Iesu gadi mambusira. 51 Edo unemi ungoda yei sisira, “Ingodenaso agodari mi sira ingode mana embo kasadera edo bekuba adi ra te giti awa umo ro etiri awa gido awodo adera.”\n52 Setiri ungo mi sisera, “Imo daedo Galilee busu embo teta Iesu inge ta? Imo mambudo jiwari awa ajigedo gio. Edo ajigedo ainda God da binga sari embo da ave awa inge Galilee busu embo awa mana gadesa gio.”


2Cor 10 | `YON | STEP | Pool ne kei, ne dowad yenambed Pool yiib yoom kiring ine dakmiwen kuu nangkemmo emamo dakmoon kumban, yiib domonde kimyen wonoon kuu arudkonomo dakmimaan kui ande dakmiib kumban, ne kuu yiib yiibkaad kuda. Kwanandimaibkob, yiib yaa Keresu ye nangkemiib iwariyiib yaambed nangkande yedmaan kuu kei.\nPool Yeka Ye Dowad Koromone Inandoon\n1Pool ne kei, ne dowad yenambed Pool yiib yoom kiring ine dakmiwen kuu nangkemmo emamo dakmoon kumban, yiib domonde kimyen wonoon kuu arudkonomo dakmimaan kui ande dakmiib kumban, ne kuu yiib yiibkaad kuda. Kwanandimaibkob, yiib yaa Keresu ye nangkemiib iwariyiib yaambed nangkande yedmaan kuu kei. 2Yiib kuyaom kuu yenambed meeniwen kuu Pool awene kuu kwamune okad yiri ye dobiri kerekmen yaambed doriib andiwen kowe, nembed meenaan kuu yiiwiib yaa meneni arudkonomo kere yi yaa yobdoodmo daandaniin andaan. Kumban kwamune kuu ne dowakenban kowe, yiib yaa kaamondaka yi yaa ongkandibka arudkonoyiibban yobdoodiibban mana andid. 3Kwanandaan amborom kuu nub kuu okad yiri doruub kumban, nub ana nangmuub kuu okad yiridan yi ana nangmi arebban kowe. 4Nubbed ana nangmi ye kumana anaya kuu kimyen yeka mamaa, okad yiridan yi kumana anaya arebban. Kuu mamaa kii, nub kumana anaya kuu God yaromkono darewiib kii. Kuye kumana anaya kumbed kingkin ye kerekmen yaambed bondan yi aromne angkumonimbon ben monmare dobmo kerundimaub. Monmarimaub kuu okad kiri ye meeni kangdomiib 5nubka yimin nubka doberem andi ye inameniib kumbed God ye kaadkeri kankubunande kamiib korem kuu monmarimaub kui. Kwane, nub kuu meeni inamen korem kankubune Keresu ye dabderem yiri nongkobimaub, ana nangme burudande doroondan ben king ye dabderem yiri nongkobemoon areb kui. 6Kwane, nub kuu karub kanembed kwane weng amun wengambere kankoraroko no dabab konem ande nekwuwen, kumban ibduruk kuu nub dowaken yiib kuu weng amun wengambere awine kandiwed.\n7Yiib kuu no bunangka ye dobiri wedmiib kii. Kowe, karub kanembed yeka kangdommo meene ye kuu Keresu ye karub keroon yekaadkeroon kuu, nub kuu ye areb Keresu ye karub ibmo keruwen kuyaa ika meene anduwed. Kuu anamaa. 8Kedi, yiib benkubuni dowadban yiib inamen ben aromni dowad Yarimanbed nub yaa aromkono kondoon kuyaa kuu kerengkan weng ariyiib dakmaniin kuu karak kandainban. 9Yiibbed meenaniib Poolbed ye kerek yaambed unime andoon andaniib kuu ne dowakenban, ne wongki ye id kuu kwamunemban. 10Kedi, nimakarub yenambed dakmimaib kuu “Pool ye kerek kuu weng id darewoowiib arudkonoyiib wongkanaboon kumban, ye kuu kwane nub yoom dobirimaan kuu emamo arudkonoyiibban, ye weng dakmi kwangkon ambodiibban dowan.” andimaib. 11Kwamune dakmiibdan kuu kee kaadkeriwedka, nub kuu yiiwiib yaa dorokban kerenub kerek wongkuwen kuye aromkonoyiib, yiiwiib yaa mene doberenub kwane kamenabuwen kuye aromkonoyiib kuu ibmo, kwane kibikbed ari kwangkon ibmo kii.\n12Nubka yimin andimaibdan kuyaa kuu kowenub kumunkingkaubban. Kedi, yimbed yikareb yimeren kowe kumunkingkenib ee nub yimin andimaib. Kwane, yikareb yimeren kan kowe wedmenib ee yimin kii andimaib. Kukuu meeni kangdomban kuda. 13Kowe, nub kuu Godbed deme kondoon kuyaambedmo kerengkan weng dakmanuub, kuyaa burudande kerengkan weng ariyiib kumbed dakmaubban. Deme Godbed nub yaa kondoon kuu yiib dowadiib kowe, nub yiib dowad kerengkan weng dakmi kuu yimin. 14Kedi, Keresu ye weng amuniib yare daanduwen kuu nubdin yiiwiib yaa mene daanduwen kowe, nub yiib dowad kerengkan weng dakmi kuu yimin. Kowe nub kuu God ye deme kondoon kuyaa burudande kerengkan weng ariyiib dakmindo. Nub yiiwiib yaa mene weng amun dakmindo karen, yiib dowad kerengkan weng dakmi kuu nub deme kuyaa burudanduwen karen. 15Kowe, nub kangkon karub yena yi deme dowad kerengkan weng dakmindo kowe, God ye deme nub yaa kondoon kuyaa burudandindo. Ma, kwananeen ande meenuwen kuu yiib anam andi kuu kaine darewoob kerod, yiib kuyaombed nub kuu deme darewoob kere awinem ande meenuwen. 16Kwananeen kuu, nubbed weng amun kan yiib dia yiri wene kedmengkandanuub. Amborom kuu nub kuu karub maambed weng amun kanwene daandoon ye okad aombed komo kamoon kuyaa kerengkan weng dakmanuub kuu nub dowakenban kowe. 17Kumban God Ye Weng aombed wongkoon kuu kekamune, “Karub kanembed kerengkan weng dakmandameen kuu Yariman ye dowad kerengkan weng dakmok.” andoon. 18Kedi, karub kanembed yeka ye dowad ne kuu yimin andaneen kumbed Yarimanbed ee kuye karub kuu yimin andi yemanban, kukuu Yarimanbed karub andangke yiminmo wedmaneen kumbed ee kuye karub kuu yimin andaneen.


County jail overcrowding an ongoing issue »\nCrowded: Inmates at the Vigo County Jail congregate in a cell Friday afternoon. Bob Poynter\nClean up: A Vigo County Jail inmate mops a holding cell Friday afternoon. Tribune-Star/Bob Poynter\nCenter: Exterior of the Vigo County Jail. Related Links


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Berengario da Carpi, Jacopo approximately 1460-approximately 1530 [WorldCat Identities]\nBerengario da Carpi, Jacopo approximately 1460-approximately 1530\n150 works in 343 publications in 8 languages and 1,592 library holdings\nMost widely held works about Jacopo Berengario da Carpi\nBerengario da Carpi; saggio biografico e bibliografico, seguito dalla traduzione del "De fractura calvae sive cranei." by Vittorio Putti( Book )\nL'anatomia di Leonardo da Vinci fra Mondino e Berengario : ventidue fogli di manoscritti e disegni nella Biblioteca reale Windsor e in altre raccolte presentati in facsimile nell'ordinamento cronologico by Leonardo( Book )\nThe temple of the soul : the anatomy of Leonardo Da Vinci between Mondinus and Berengarius : twenty-two sheets of manuscripts and drawings in the Royal Library of Windsor and in other collections in their chronological order by Leonardo( Book )\nDie Acten des Karpus, des Papylus und der Agathonike, eine Urkunde aus der Zeit M. Aurel's( Book )\nIl tempio dell'anima : l'anatomia di Leonardo da Vinci fra Mondino e Berengario : ventidue fogli di manoscritti e disegni nella Biblioteca reale Windsor e in altre raccolte presentati in facsimile nell'ordinamento cronologico( Book )\nSopra il metodo antisifilitico di Jacopo Berengario Carpi by Geminiano Grimelli( )\nJacopo Berengario da Carpi by Riccardo Simonini( )\nJacopo Berengario nella storia dell'anatomia by Giuseppe Favaro( Book )\nJackson's English translation of Berengarius of Carpi's "Isagoge Breves", 1660 and 1664 by Sanford V Larkey( Book )\nTrês anatʹomicos cʹelebres da Renascenc̦a italiana: Leonardo de Vinci, Berengʹario de Carpi e Andrʹe Vesʹalio by Hernáni Bastos Monteiro( Book )\nContributo alla biografia di Berengario da Carpi by Pericle Di Pietro( Book )\nTrês anatómicos célebres da Renascença italiana: Leonardo da Vinci, Berengario da Carpi, André Vesálio by Hernáni Bastos Monteiro( Book )\nDalle lezioni di G.B. da Monte : un episodio su Berengario da Carpi by Pericle Di Pietro( Book )\nThe temple of the soul : the anatomy of Leonardo Da Vinci between Mondinus and Berengarius( )\nDissection and drawing : the anatomical illustrations of Berengario da Carpi's "Commentaria super anatomia ... mundini" and the "Isagogae breves" by Jahanara Saigol( )\nIl testamento di mo. Jacopo Barigazzi, o Berengario, da Carpi. Lettore di chirurgia nello studio di Bologna by Giovanni Martinotti( Book )\nThe question of ensoulment in Berengario da Carpi : theology and religion in sixteenth-century anatomical study with a translation from the Commentary on Mondino by William Hickman( )\nBerengario on cerebral concussion by Kenneth H Abbott( Book )\nMost widely held works by Jacopo Berengario da Carpi\nMikrokosmographia, or, A description of the body of man : being a practical anatomy, shevving the manner of anatomizing from part to part, the like hath not been set forth in the English tongue : adorned with many demonstrative figures by Jacopo Berengario da Carpi( )\n7 editions published between 1664 and 1984 in English and held by 244 WorldCat member libraries worldwide\nOn fracture of the skull or cranium by Jacopo Berengario da Carpi( Book )\n11 editions published between 1518 and 1990 in 3 languages and held by 233 WorldCat member libraries worldwide\n25 editions published between 1522 and 2005 in English and Latin and held by 116 WorldCat member libraries worldwide\nIsagogae Breves Et Exactissimae In Anatomiam Hvmani Corporis by Jacopo Berengario da Carpi( Book )\n22 editions published between 1523 and 1530 in 3 languages and held by 72 WorldCat member libraries worldwide\nIsagogae breues, perlucid[a]e ac uberrim[a]e, in anatomia[m] humani corporis a co[m]muni medicoru[m] academia usitata[m] by Jacopo Berengario da Carpi( )\n12 editions published between 1523 and 2000 in 3 languages and held by 44 WorldCat member libraries worldwide\nA revised an condensed version of Berengario's Commentaria cum amplissimis additionibus super anatomia Mundini una (Bononiae, 1521). First published in 1522, this second edition contains 3 more anatomical woodcuts depicting the heart and brain. Cf. Garrison-Morton (5th ed.), no. 368\nBerengario da Carpi On fracture of the skull or cranium by Jacopo Berengario da Carpi( Book )\nTractatus perutilis et completus de fractura cranei by Jacopo Berengario da Carpi( Book )\n13 editions published between 1535 and 1990 in Latin and Dutch and held by 37 WorldCat member libraries worldwide\nConsidered to be the first separate treatise on head wounds and their surgical treatment. The book also discusses: apoplexy, meningitis and paralysis\nTractatvs pervtilis et completvs de fractvra cranei : ab eximio artivm et medicinae doctore d. magistro lacobo Berengario ... publice chirurgiam ordinariam in almo Gymnasio Bononiensi docente aeditus by Jacopo Berengario da Carpi( Book )\n7 editions published in 1535 in Latin and held by 28 WorldCat member libraries worldwide\nIacobi Berengari Carpensis ... De fractura cranii liber aureus. Hactenus desideratus by Jacopo Berengario da Carpi( Book )\n9 editions published between 1629 and 1715 in Latin and Undetermined and held by 27 WorldCat member libraries worldwide\nMikrokosmographia, or, A description of the body of man : being a practical anatomy, shevving the manner of anatomizing from part to part, the like hath not been set forth in the English tongue by Jacopo Berengario da Carpi( )\n2 editions published in 1664 in English and held by 25 WorldCat member libraries worldwide\nAnatomia Carpi : isagoge breves : perlucide ac uberime, in anatomiam humani corporis, a co[m]muni medicorum academia usitatam by Jacopo Berengario da Carpi( Book )\n7 editions published in 1535 in Latin and Italian and held by 23 WorldCat member libraries worldwide\nA revised and condensed version of Berengario's Commentaria cum amplissimis additionibus super anatomia Mundini una (Bononiae, 1521)\nDe fractura cranii liber aureus. Hactenus desideratus by Jacopo Berengario da Carpi( Book )\n5 editions published between 1629 and 1715 in Latin and held by 22 WorldCat member libraries worldwide\nCarpi Commentaria cum amplissimis additionibus super Anatomia Mundini una cum textu ejusdem in pristinum & verum nitorem redacto by Jacopo Berengario da Carpi( )\n3 editions published in 1521 in Latin and held by 19 WorldCat member libraries worldwide\nJacobi Berengarii Carpensis ... De fractura cranii liber aureus. : Hactenus desideratus by Jacopo Berengario da Carpi( Book )\n13 editions published between 1629 and 2017 in Latin and Undetermined and held by 18 WorldCat member libraries worldwide\nDe fractura calvae sive cranei : facsimile della editio princeps, Bologna, 1518 by Jacopo Berengario da Carpi( Book )\n9 editions published between 1937 and 1988 in 4 languages and held by 17 WorldCat member libraries worldwide\nTractatus de fractura calve sive cranei a Carpo editus by Jacopo Berengario da Carpi( Book )\n3 editions published in 1518 in Latin and held by 13 WorldCat member libraries worldwide\n[Tractatus de fractura calue siue cranei. [With woodcuts.]] by Jacopo Berengario da Carpi( Book )\n10 editions published between 1518 and 1629 in 3 languages and held by 12 WorldCat member libraries worldwide\nDe fractura cranii liber aureus by Jacopo Berengario da Carpi( Book )\n9 editions published between 1629 and 2014 in 3 languages and held by 11 WorldCat member libraries worldwide\nCarpi Commentaria cū[m] amplissimis additionibus super anatomia Mū[n]dini : una cum textu ejusdē[m] in pristinū[m] et verum nitore[m] redacto by Jacopo Berengario da Carpi( Book )\n2 editions published in 1521 in Latin and held by 10 WorldCat member libraries worldwide\nText contains the first mention of the vermiform appendix and is thought to contain the first good description of the thymus. The description of the male and female reproductive organs and fetus were more detailed than any previous work. On leaf ccxxv, Berengario provides first reports of vaginal hysterectomy for prolapse\n4 editions published between 1514 and 1538 in Latin and held by 10 WorldCat member libraries worldwide\nAudience level: 0.67 (from 0.56 for A short in ... to 0.96 for The temple ...)\nLind, L. R. (Levi Robert) 1906-2008 Author of introduction Translator\nUniversità di Urbino Centro Studi Leonardo da Vinci e il Rinascimento\nPutti, Vittorio 1880-1940 Author Translator\nPartenio, Bernardino -1589\nRoofe, Paul G. Commentator for written text\nWikipedia Jacopo Berengario da Carpi\nAnatomia (Mondino dei Luzzi) Anatomy Anatomy, Artistic Art museums Berengario da Carpi, Jacopo, Brain--Concussion Brain--Surgery Brain--Wounds and injuries Cerebrovascular disease Crosses Dryander, Johann, Guaiac wood oil Gynecology Head--Surgery Head--Wounds and injuries Human anatomy Influence (Literary, artistic, etc.) Italy Leonardo,--da Vinci, Medicine Medicine and art Meningitis Mondino dei Luzzi, Muscles Paralysis Skull--Fractures Skull--Surgery Soul Surgery Themes, motives Theology Trephining Vesalius, Andreas, Windsor Castle.--Royal Library\nBarigazzi, Giacomo 1460-1530\nBarigazzi , Iacopo\nBarigazzi Jacopo 1460?-1530?\nBarigazzi, Jacopo, approximately 1460-approximately 1530\nBarigazzi, Jacopo c. 1460-c. 1530\nBerengario da Carpi ca 1460-ca 1530\nBerengario da Carpi, Giacomo.\nBerengario da Carpi Giacomo 1460?-1530?\nBerengario da Carpi, Giacomo, approximately 1460-approximately 1530\nBerengario da Carpi, Giacomo c. 1460-c. 1530\nBerengario da Carpi, Iacopo\nBerengario da Carpi Iacopo 1460?-1530?\nBerengario da Carpi, Iacopo, approximately 1460-approximately 1530\nBerengario da Carpi Jacopo 1460?-1530?\nBerengario da Carpi, Jacopo c. 1460-c. 1530\nBerengario da Carpi, Jacopo, ca. 1460-approximately 1530\nBerengario da Carpi medico e insegnante italiano\nBerengario, Giacomo ca 1460-ca 1530\nBerengario Jacobo 1460?-1530?\nBerengario Jacopo 1460?-1530?\nBerengario, Jacopo, -1550\nBerengario, Jacopo c. 1470-1550\nBerengario, Jacopo ca. 1460-ca. 1530\nBerengario, Jacopo, d. 1550\nBerengario, Jacopo da Carpi.\nBerengarion, Jacopo 1460-1530\nBerengarius a Carpi ca 1460-ca 1530\nBerengarius Carpensis ca 1460-ca 1530\nBerengarius Carpensis, Iacobus ca. 1460-ca. 1530\nBerengarius Carpensis, Jacobus ca. 1460-ca. 1530\nBerengarius Carpus Jacobius\nBerengarius de Carpi, Jacobus 1460-1530\nBerengarius, Iacobus Carpensis.\nBerengarius, Iacobus, Carpensis, approximately 1460-approximately 1530\nBerengarius, Jacobus 1460-1530\nBerengarius, Jacobus ca. 1460-ca. 1530\nBerengarius, Jacobus, Carpensis, approximately 1460-approximately 1530\nBérenger ca 1460-ca 1530 läkare\nBérenger, läkare, ca 1460-ca 1530\nCarpi, Berengario da 1460-1530\nCarpi, ... Berengario da ca. 1460-ca. 1530\nCarpi, Jacopo 1460-1530\nCarpi, Jacopo Berengario da.\nCarpi Jacopo Berengario da 1460?-1530?\nCarpi, Jacopo Berengario da, approximately 1460-approximately 1530\nCarpi, Jacopo Berengario da c. 1460-c. 1530\nCarpus, Jacobus 1460-1530\nDa Carpi, Jacopo Berengario\nDa Carpi Jacopo Berengario 1460?-1530?\nDa Carpi, Jacopo Berengario, approximately 1460-approximately 1530\nDa Carpi, Jacopo Berengario c. 1460-c. 1530\nGiacomo Berengario da Carpi\nJacopo Berengario da Carpi Italiaans arts (1460-1530)\nJacopo Berengario da Carpi Italian physician\nJacopo Berengario da Carpi italienischer Anatom\nJacopo Berengario da Carpi Italiensk læge\nJacopo Berengario da Carpi médecin italien\nJacopo Berengario da Carpi médico italiano


BINGA EWAMEI IESU KERISO DA JAWO DA ROMANS 13\n☰ ROMANS 13 ◀ ▶\nINGODE INGODENASO BUSU DA GITIJIJIGEGARI KERA ORE\n1 Embo berari awa ungoda busu da gitijijigegari awa kera ore ainda be awa God mi gitijijigegari awa itido gitijigorase goroba ari ungoda yei ititisira awasedo. 2 Edo embo ave gitijijigegari God mi ititisira ainde da embogo adira awa embo awa God ro itido ira ainde da embogo ira. Edo embo ainda amemi awodo adira awa amimi ari kasari awa embo ainda yei wosaadira. 3 Edo embo amemi ewamei adira embo awa uso busu da gitijijigegari awa oju adi aera te embo amemi biae adira awa gitijijigegari oju adira. Edo ingo gitijijigegari oju ae atari dipapa edo re ewamei ewo. 4 Edo ingo ewamei awa adewa awa gitijijigegari mi ingo awa jasiga adera ainda be awa ungo awa God da buro ari embobo ingoda yei ewamei purarase sedo ungo buro era. Awarate ingo wasiri biae adewa awa gitijijigegari awa oju ewo ko ungo riroga itari da goroba awa budo atera awasedo goroba awa jingama adera. Edo gitijijigegari awa God da buro embobo edo ungo God da jawo da embo wasiri bebegae era awa riroga ititera. 5 Awasedo ingoda busu da gitijijigegari awa kera ewo edo God da tini gambari awasedo eove ta ko ingoda joda ge ingo mi ro awase sira awa God oju ise.\n6 Edo busu da gitijijigegari awa ungoda buro iji jaige da era awa God da buro awa era awasedo ingo takis itadewa awa awara. 7 Awasedo ungo ingoda takis itawase sedo gadera awa itiwo. Edo ingoda gitijijigegari embobo awa sapo edo kera ewo.\nARI WASIRI EIEDO MINA ARA EWO\n8 Ingoda gagi awa embo nenei da yei ature. Ta gagi eiawa da awa dowo atare. Embo nenei dubo bari awa dowo gagi nembodiba ingoda yei atare. Edo embo amemi embo nenei dubo burira awa agodari berari awa kera ira. 9 Edo agodari mi sira, “Ipu da eove embo dawo betore bengono eove embo nenei da rora dipapa eove.” Edo agodari einde edo agodari nenei de mi dada isera edo ungoda susu da awa eire, “Embo nenei dubo buio teta imo imosuka dubo buresa da awodo.” 10 Edo embo amemi embo nei dubo badira awa embo ainda yei wasiri biae adi aera. Awasedo embo amemi embo nenei dubo badira embo awa agodari berari awa kera ira.\n11 Edo na ingo mi awa awase sena ainda be awa ingodena iji boroko atera awa gosewa awasedo. Ingoda ewari da erawase iji re bugira eire. Edo ingodena tuturo da gebe isera iji ainde soregari iji awa besaun be isira te boroko Iesu Keriso mi ingodena soregadira iji awa iji aikambu etira. 12 Edo tumba awa atae adi aikambu iri sipo keradi asusubetira. Awasedo ingode embo mi umenga da era wasiri awa ingode era awa dore. Ingode wasiri ewamei ise atadi sedo re ingode usasa da bere de gi de emi de awa bore. 13 Edo ingode wasiri ewamei ise teta embo usasa da isaga da atima era da awodo atore. Edo ingode indari bebegae awa mana adera edo umo bebegae mana indadera edo ingode ari wasiri dita baita da awodo mana adera edo ingode embogo adi ae edo tu mina sumba adi ae atore. 14 Edo awodo eove ta Bada Iesu Keriso awa ingoda gi de emi de awodo edo dowo unemi ingo awa soregare. Edo ingoda dipapa bebegae mi ro awase sira awa ingido eove.


Nendoroid Homura Akemi : School Uniform ver. | Mikatan's Blog | English Version\n« Nendoroid Kurisu Makise & Mayuri Shiina: Cheerful Ver.\nNendoroid Snow Miku : Fluffy Coat Ver. »\nFebruary 1, 2012 by gscmikatan


Auktion (4) Sofort kaufen (76)\nNeu (77) Gebraucht (1) Defekt (0) Antik (0)\nLieferung mit Kosten (77) Kostenloser Versand (0) Abholung durch Käufer (1)\nKreditkarte / PostFinance Card (2) Überweisung Bank / Post (7) Barzahlung (1) Gemäss Beschreibung (70)\nPrivat (7) Gewerblich (71)\nDeutsch (78) Französisch (2)\nSofort lieferbar (76) In 5 Arbeitstagen (0) In 10 Arbeitstagen (2) In 15 Arbeitstagen (0) In 30 Arbeitstagen (0) In 60 Arbeitstagen (0)\nVolvo Sprite light (Coca-cola series)\nScania Antar Michelin\nAlbedo H0 700005 Sattelzug\nEndet am 02.02, 00:12\nScania Martini Lastzug Albedo 1:87\nMAN Gilden Lastzug Albedo 1:87\nMAN Schäfer Shop Lastzug Albedo 1:87\nselten: Albedo alte Serie "JEKAT PL\nselten: Albedo alte Serie MAN “BERCHTESG\nselten: Albedo alte Serie MB SZ ‘SCHERER\nselten: Albedo 116125 Volvo F89 “SCHENKE\nSEHR selten/neuer Preis: Albedo alte Ser\nselten! 1/87 Albedo MB Kühlkoffer 'Breme\nneuer Preis: Albedo alte Serie Scania 14\nneuer Preis! Albedo Somo 880001 KENWORTH\nAlbedo Somo MB Actros SZ 'LEVAGARD', neu\nAlbedo Brauereien 250140 MB Actros 'ERDI\nAlbedo alte Serie: 201001 MB SK SZ "ZDF\nAlbedo 800001 “JACOBS NO.4: EDEL MOCCA”\nAlbedo 700004 “METAXA” – neu\nAlbedo MB SZ "HEWA" - neu!\nAlbedo alte Serie IVECO HZ 'WARTECK BIER\nAlbedo: 201017 MB SK SZ "ZDF Ü-WAGEN 1",\nAlbedo Brauereien 250038 MB Actros 'FLEN\nAlbedo: Renault AE ZM "GRÜN-BLAU", neu\nAlbedo Mb HZ ‘EKU’ – neu\nAlbedo Somo: Volvo SZ “LTU JAHN REISEN n\nAlbedo Milka Renault MAGNUM LILA KUH 700\nAlbedo: 320008 Volvo Silo SZ "CHIPSLETTE\nAlbedo MAN HZ “TRINK COCA-COLA (NO.16)”,\nAlbedo ohne Kennung: “ZENTIS PARAFRUJA”\nAlbedo MB KOFFER 'C&A PALOMINO’- neu\nAlbedo: Renault AE ZM "LILA", neu\nAlbedo Volvo SZ 'GESUKO' – neu\nAlbedo: 700126 Renault AE ZM "SPED.RENNS\nAlbedo MB SK HZ 'Rosenmehl' – neu\nAlbedo: Renault AE ZM "PINK", neu\nAlbedo Somo-Box ‘Milka Christmas’ – neu\nAlbedo: Renault AE ZM "BLAU", neu\nAlbedo VOLVO WERBEMODELL 320002 - NEU\nAlbedo 200103 Albedo HAUBER TRUCK GRAND\nAlbedo 200222 “Milka LILA PAUSE” – neu\nAlbedo 301003 Volvo F12 SZ "ASG”, neu\nAlbedo 700008 Renault MAGNUM AE ZM – neu\nAlbedo 200261 MB HZ “IGLO GRÜNE KÜCHE” –\nAlbedo 250144 DEUTSCHE BRAUEREIEN HERRNB\nAlbedo 200233 “JACOBS NO.1: WUNDERMILD”\nAlbedo 299035 MB SZ 'TUTTI FRUTTI', neu\nAlbedo 200220 MB SZ “Milka MARZIPAN”, n\nAlbedo 200354 MAN HZ “CLAUSTHALER” – neu\nAlbedo 800014 MAN SZ “FOCUS” – neu\nAlbedo alte Serie ASCHERL&CO. MB HZ\nAlbedo alte Serie MAN HZ 'DIEBELS’- neu\nAlbedo 800048 Milka NO.11 DIE GEBURTSTAG\nAlbedo 200234 MAN HZ “LÖWENBRÄU ALKOHOLF\nAlbedo alte Serie MB HZ ‚BUDWEISER‘- neu\nAlbedo 710013 SZ “PRINCE DE BRETAGNE”,\nAlbedo 410002 MB SZ “SPRITE NO.2″, neu


One Piece dj – Iromono Club – Yaoi Italia\nOne Piece dj – Iromono Club\nTitolo: Iromono Club\nAU ambientata ai giorni nostri.\nDopo essere stato lasciato dalla sua ragazza, che sembra essersi innamorata di un uomo conosciuto in un host club, Sanji viene convinto dall’amico Usopp a travestirsi da donna e a vedere con i suoi occhio di chi si tratta, ma l’incontro lo lascerà piuttosto sbalordito…\nGintama dj – Tejou de Dakishimete\nTiger & Bunny dj – Amaku Yasashii Binetsu\nFree! dj – Koi ja Nai Desu


Isaya 60 - Holy Bible [Luo Bible 2020] - (Isa 60)\nAa malo mondo irieny nikech lerni osechopo, kendo duongʼ mar Jehova Nyasaye oserieny kuomi.\nNeye mudho okwako piny, kendo ogendini ni e mudho mandiwa, to Jehova Nyasaye oserieny kuomi kendo duongʼne osenenore kuomi.\nOgendini nobi, e lerni, kendo ruodhi nobi koneno lerni mar okinyi.\nTingʼ wangʼi malo kingʼiyo koni gi koni: Gik moko duto ochokore kendo gibiro iri; yawuoti biro koa mabor kendo nyigi ikelo kotingʼ e bat.\nEka inine mano mi inibed mamor ka chunyi opongʼ gi ilo, mwandu mogundho nokelni kokalo nam, kuomi ema mwandu mag ogendini noae.\nKweth mag ngamia nopongʼ pinyi, ma gin ngamia matindo moa Midian gi Efa. Jogo duto moa Sheba ka gikelo dhahabu kod ubani, nobi ka gipako Jehova Nyasaye gi wer.\nJamni duto mag Kedar nochokni, imbe mag Nebayoth nobed mitimogo misango; ginibed gigo mitimonago misango e kendona mar misango, mi duongʼ maler mar hekalu mara nenre.\nMagi to gin angʼo mafuyo ka boche polo, kata ka akuche maduogo e utegi?\nKuom adiera pinje manie dho nembe ngʼiya, motelonegi kabiro gin yiedhi mowuok Tarshish, makelo yawuotu koa mabor ka gitingʼo fedha kod dhahabu, magi biro miyogo nying Jehova Nyasaye duongʼ, Jal Maler mar Israel, nikech oseumi gi duongʼne.\nJopinje mamoko nochak oger ohinga maru kendo ruodhigi nobed jotichu. Kata obedo nine akumogi gi mirima, to kuom ngʼwonona koro abiro nyiso kechna mangʼeny.\nDhorangeyeni biro siko ka oyaw, ok nochieg-gi odiechiengʼ kata otieno, mondo owe thuolo ogendini okelni mwandu moa e pinje ka ruodhigi otelonegi.\nNimar ogendini kata pinjeruodhi ma ok notini norum; adier ibiro tiekgi chuth.\nDuongʼ mar Lebanon nobini, yien mabeyo duto mag obudo kod saipras nokelni, mondo olosgo kara maler mar lemo kendo abiro miyo kar yweyo mar tienda duongʼ.\nYawuot joma ne osandi nobi iri kakulore e nyimi; jogo duto mane ojari biro kulore e tiendi, kendo giniluongi ni Dala Maduongʼ ma en mar Jehova Nyasaye, ma en Sayun mar Jal Maler mar Israel.\nKata obedo ni osejwangʼi kendo osechayi, maonge ngʼama limi, abiro miyo ibed dala man-gi duongʼ mosiko kendo mor mar tiengʼ mabiro mangʼeny.\nIbiro madho chak mag pinje mi nopiri gi thuno mar joka ruoth. Eka iningʼe ni An e Jehova Nyasaye, ma Jawarni, Jaresni, Nyasaye Maratego mar Jakobo.\nKar mula anakelni dhahabu kendo fedha kar nyinyo. Kar yien anakel mula kendo nyinyo kar kite. Kwe ema nobed jaritni kendo tim makare ema notelni.\nTimbe mahundu ok nochak owinji e pinyu, tuo kata kethruok moro marach ok nochak owinji machiegni gi tongʼ magu, to iniluong ohinga magi ni Warruok kendo dhorangeyeni ni Pak.\nWangʼ chiengʼ ok nobed lerni mar odiechiengʼ kata mana ler mar dwe ok nomenyi, nimar Jehova Nyasaye ema nobed ler mari kendo Nyasachi ema nobed duongʼ mari.\nWangʼ chiengʼ ok nochak opodhi bende dwe ok nochak olal kendo; Jehova Nyasaye ema nobed lerni manyaka chiengʼ kendo ndalogi mag kuyo norum.\nOmiyo jogi duto nobed joma kare kendo piny nobed margi nyaka chiengʼ. Ginichal gi bad yath ma an ema apidho gi lweta awuon mondo omiya duongʼ.\nNgʼat matinie kuomu nolokre oganda mangʼeny, kendo oganda matin nolokre piny maduongʼ man-gi teko. An Jehova Nyasaye ema nami gino timre piyo piyo ka kinde ochopo.


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Giracwia m’udhokowa ubenyutho kamaleng’ kurayung pa Yehova ma nen ungo. (Rm 1:20) Ka wabedo ling’ wabeparu pi gin ma wabeneno, wacopo neno tego pa Mungu, mer pare, rieko man bedopwe pare, man bende berocwiny pare.—Zb 104:24.\nI kind piny ma Yehova ucwio, ma kani m’ibed ineno kubang’ nindo? Kadok ibekwo i adhura de, re asu icopo neno winyo man yen. Nineno giracwia pa Yehova cuu copo jwigo adieng’acwiny ma watie ko, ekonyowa niketho wiwa i kum lembe ma pire tek, man eromo medo yioyic mwa i copo ma Mungu tie ko mi gwokowa rondo ku rondo. (Mt 6:25-32) Kan itie kud awiya, konygi ginen kurayung pa Yehova ma kaporne mbe. Ka wabeneno cuu man wabefoyo ku giracwia m’udhokowa, kindwa ku Jacwic mwa bidoko ceng’ini mandha.—Zb 8:3, 4.\nNEN VIDEO MA THIWIE TIE GIRACWIA UBENYUTHO DWONG’ PA MUNGU—DER MAN RANGI, MAN I NG’EYE DWOK WANG’ PENJI M’ULUBO E:\nPirang’o rangi tie dupa?\nPirang’o rangi mi piny moko belokere nimakere ku thenge ma wanene i ie?\nPirang’o waneno rangi ma tung’ tung’ i kor polo?\nRangi ma kani ma leng’ hai m’ibed ineno i kum giracwia i ng’et ot peri?\nPirang’o ukwayu wabed wanwang’ saa mi neno piny ma Mungu cwio?\nDer ku rangi ubenyutho kurayung ma kani pa Yehova?\nYenga mi nindo 4-10, dwi mir 2\nLONYO MA NWANG’ERE I LEMBE PA MUNGU Mediri niponjo pidocwinyi\nKWO MI JUKRISTU Nyo ibeneno kurayung pa Mungu ma nen ungo?\nYenga mi nindo 11-17, dwi mir 2\nLONYO MA NWANG’ERE I LEMBE PA MUNGU “Mungu nyutho mer pare gire iwa”\nYenga mi nindo 18-24, dwi mir 2\nLONYO MA NWANG’ERE I LEMBE PA MUNGU Nyo ibekuro kud ava?\nKWO MI JUKRISTU Mediri nikuro kud ava man ku cirocir\nYenga mi nindo 25, dwi mir 2–nindo 3, dwi mir 3\nLONYO MA NWANG’ERE I LEMBE PA MUNGU Lapor mi yend yau\nKWO MI JUKRISTU Wamed bodho mwa i tic mi rweyo lembanyong’a—Wek niponjo Biblia ku dhanu m’ubemediri ngo\nText Yore ma tung' tung' mi toko jemni mir elektronik BUKU MI COKO MI KWO MAN TIC MWA MI JUKRISTU Dwi mir 2 2019\nBUKU MI COKO MI KWO MAN TIC MWA MI JUKRISTU Dwi mir 2 2019


30 November Jacopone da Todi 4 :Making our Way back to God. | agnellusmirror\n1 December, Jacopone da Todi 5. Eternity lies within You. →


Kuom jatend wer. Zaburi mar Daudi. Ne arito Jehova Nyasaye ka ahora mos; ne odwogo ira mi owinjo ywakna. Ne oywaya oko e bur motimo otodo, ne ogola e chwodho gi thidhna. Ne oketo tiendena e lwanda kendo nomiya kama otegno mondo achungie. Ne oketo wer manyien e dhoga, en wer mipakogo Nyasachwa. Ji mangʼeny biro neno mi gibed maluor kendo gibiro keto genogi kuom Jehova Nyasaye.\n Ka Jehova Nyasaye mor gi yor ngʼato, to omiyo yorene bedo mopie; kata ka ochwanyore to ok obi podho; nikech Jehova Nyasaye omako lwete.


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Coko ma dit mi Jumulembe pa Yehova| JW.ORG\n“MER JIK I YO KI NGO”!\nCoko ma dit mi Jumulembe pa Yehova mi 2019\nWatie kud anyong’a nilwong’i ibin oro maeni i coko ma dit ma Jumulembe pa Yehova upangu.\nKas’abic: Ibiponjo ayi m’icopo mediri ko nibedo ku mer kadok idongo i ot ma mer umbe i ie, itie ku twoyo m’ubekei ungo, kunoke i jacan. Video ma tung’ tung’ binyutho ayi ma mer pa Mungu ubenen ko i giracwia.\nCeng’ soko: Jubiweco iwi cik mir ukungu mi Biblia m’ubekonyo cogmon, mon, man awiya ninyutho mer ma jik i yo ki ngo i kindgi.\nCeng’ yenga: Korolembe mi dhanu ceke ma thiwie tie, “Jucopo nwang’u mer mandha kani i ng’om maeni m’upong’ kud adegi?” bikoro kite ma nyutho mer ubekonyo ko dhanu milioni dupa i wang’ ng’om nivoyo akoyakoya man adegi.\nFilme: Yosia ma Biblia uweco pire, udongo i kind dhanu ma kura migi reco. Re eng’eyere nikum “tic ma ber m’etimo.” (2 Lemkei 35:26) Ceng’ soko ku ceng’ yenga, jubineno filme ma tie ku thenge ario ma thiwie tie Kpawa pa Yosia: Mar Yehova, dag gin ma rac.\nWelo ma segi: Jubitimo coko maeni i wang’ ng’om zoo man cokone moko bibedo ku juor man jumisioner m’uai i ng’om ma tung’ tung.\nMONDO TIE MI MANANU\nBOLO THIER UMBE\nNwang’ program ceke mi cokone, man bende nen video m’ukoro pi coko mwa ma dongo.\nSAI KABEDO MA CENG'INI KUDI\nProgram mi coko ma dit mir adhura mi 2019\nText Yore ma tung' tung' mi toko jemni mir elektronik Program mi coko ma dit mir adhura mi 2019\nTheng video: Coko ma dit mir adhura ma Jumulembe pa Yehova betimo kubang’ oro\nNen nia pirang’o dhanu milioni dupa i wang’ ng’om zoo gibed gicidho i coko dit maeni ma segi.\nCoko ma dit ma kubang’ oro mi Jumulembe pa Yehova


Malaika Gabriel ukelo lemkwanda m’uai i bang’ Mungu| Kwo pa Yesu\nWIC MI 1\nLemkwenda ario m’uai i bang’ Mungu\nMALAIKA GABRIEL ULAR UNYUTHO PI NYOLIRI PA YOHANA MA JABABUTISI\nMALAIKA GABRIEL UYERO NI MARIA NIA EBINYOLO YESU\nUkwayu wanen Biblia zoo ni lembe m’uai i bang’ Mungu. Wegwa mi polo umie iwa pi niponjowa. Wakewec iwi lemkwenda ario masegi m’uyerere kawoni oro 2 000 ku wie udaru nikadhu. Malaika moko ‘m’ucungo iwang’ Mungu’ re m’uyero lemkwenda maeno. Nyinge tie Gabriel. (Luka 1:19) Malaikane uyero lemkwenda maeno ma pire tek i saa makani?\nUbino ceng’ini i oro mir 3 W.R.M. Malaika Gabriel uyero lemkwenda maeno kakani? Ubino iwi got mi Yahudi. Ecicopere nia ebino bor ungo ku Yerusalem, kabedo ma jalam pa Yehova ma nyinge Zekaria ubino nikwo i ie. En ku dhaku pare ma nyinge Elisabeti, gibino dhanu ma dong’ gitii, re awiya migi bino mbe. I saa maeno tic mi thiero lam i hekalu pa Mungu i Yerusalem uwok iwi Zekaria. Saa ma fodi etie asu i hekalu, malaika Gabriel utundo rek ing’et pemblam mir udok ma ng’wice ng’ar.\nM’umbe jiji, lembe maeno unyayu lworo i Zekaria. Ento malaika ukwio cwinye, eyero ire kumae: “Lworo kud unegi, Zekaria: kum kwac peri winjre, cegi Elisabeti binyolo iri nyathin ma nico, man ibilwong’o nyinge Yohana.” Malaika Gabriel uyero kendo ire kumae: “Ebibedo dwong’ iwang’ [Yehova]” man ebiyawu kum “dhanu m’ubedo ayika ni [Yehova].”—Luka 1:13-17.\nIwang’ Zekaria, lembuno ubino ni lembe ma timere ngo. Pirang’o? Pilembe en ku dhaku pare Elisabeti gidaru nitii. Pieno malaika Gabriel uyero ire kumae: “Ibibedo ajuba ibicopo weco de ngo, cil i ceng’ ma gin maeni bitimbre i ie, kum iyio lem para ngo.”—Luka 1:20.\nI saa maeno, dhanu ma gibino woko gibino nipenjiri nia pirang’o Zekaria ubegalu hai i ot. E ing’eye, ewok woko m’etie buba, ecopo ngo niweco, ndhu ku cinge kende. Ecicopere nia udu moko uwok i wang’e kuca i hekalu.\nIng’eye ma Zekaria udaru tic pare i hekalu, edok i pacu pare. Ing’ei nindo ma nyanok, Elisabeti ugamu iye! Man ebedo kende i pacu pi dwi abic, m’ebekuro ko pi nyoliri pa nyathin pare.\nMalaika Gabriel utundo kendo wang’ mir arionde. Etundo ibang’ nga? Ibang’ nyaku moko ma sumba ma nyinge Maria, m’ubino nikwo yor ariwa ma yo malu, i adhura mi Nazareti, i ng’om mi Galilaya. Malaika uyero ire lembang’o? Eyero kumae: “Inwang’u bero ba Mungu.” Man eyero ire kendo kumae: “Nen, ibigamu ii, ibinyolo nyathin ma nico, man ibilwong’o nyinge Yesu.” Gabriel umedo kendo kumae: “Ebibedo dwong’, man jubilwong’e Wod Ng’atu ma Malu Ngbir, . . . man ebicamu ker wi ot pa Yakobo mi nja; kajik mi ker pare de bibedo umbe.”—Luka 1:30-33.\nEbino ni rwom ma dit ni malaika Gabriel nikelo lemkwenda ario maeno. Lembe dupa ma wabiponjo iwi Yohana man iwi Yesu, bikonyowa ninyang’ i thelembe m’uketho lemkwenda maeno m’uai i polo pigi tie tek.\nNg’a m’ukelo lemkwenda ario ma pigi tek m’uai i polo?\nEkelo lemkwendane ni ng’agi?\nPirang’o ibeparu nia etie lembe matek niyio lemkwenda maeno m’uai i polo?


Ueno Map - Taito, Tokyo - Mapcarta\nUeno is a railroad station and is nearby to Taito, Higashiueno and Uenokoen. Ueno is also close to National Museum of Western Art, Ueno park and Ueno Onshi Kōen.\nPhotos Near Ueno\nLatitude: 35° 42' 49.3" (35.7137°) north\nLongitude: 139° 46' 36.9" (139.7769°) east\nUeno Station – Wikipedia\nMaps of Ueno\nOther Names for Ueno\nJapanese: うえのえき Japanese: 上野駅\nTaito Higashiueno Uenokoen Ueno ✓ Kitaueno\nNational Museum of Western Art Museum, 210 meters northwest Ueno park Park, 260 meters west Ueno Onshi Kōen Park, 400 meters west Keisei Ueno Eki Railroad station, 410 meters southwest Tokyo National Museum Museum, 490 meters north\nHotel New Tohoku Hotel, 120 meters northeast New Ueno Hotel Hotel, 120 meters southeast Sutton Place Hotel Ueno Hotel, 140 meters southeast Nihon Geijutsuin Building, 190 meters west Mitsui Garden Ueno Hotel, 230 meters southeast\nGranada ✓ Central Park ✓ Mexico City ✓ Iceland ✓ Lord Howe Island ✓


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Wuok 15 - Holy Bible [Luo Bible 2020] - (Wuok 15)\nEka Musa gi jo-Israel nowero wendni ni Jehova Nyasaye: “Abiro wer ni Jehova Nyasaye, nimar nyinge oromo mi duongʼ. Oseumo faras kod jariembne ei nam.\n“Jehova Nyasaye e tekrena bende en e wenda; kendo osebedo warruokna. Anapake nimar en Nyasacha, ma Nyasach wuora, kendo abiro miyo nyinge duongʼ.\nNoimo geche Farao kod jolwenje ei Nam Makwar. Jodong Farao mogen duto noimo e nam makwar.\nPige matut oseimogi duto, kendo gisenimo nyaka e bwo pi mana ka kidi.\n“Yaye Jehova Nyasaye, lweti ma korachwich ne nigi teko maduongʼ. Yaye, Jehova Nyasaye lweti ma korachwich ema isetiekogo wasigu.\n“Kuom tekoni maduongʼ, ne iloyo jogo mane opiem kodi. Ne inyiso mirimbi mager mi nomwonyogi kaka lum.\nMuya mawuok e umi nomiyo pige ogingore malo. Apaka mar pi nogingore mochungʼ ka kor ot; pige man kuonde matut nochokore e chuny nam.”\nJawasigu nosungore kawacho niya, “Abiro lawogi, abiro jukogi. Abiro pogo mwandugi; abiro yako gimoro amora. Abiro golo liganglana kendo lweta biro tiekogi.\nKane ikudho muchi kende, to nam noimogi. Ne ginimo ka chuma e apaka maduongʼ.\n“En ngʼa machal kodi e kind nyiseche, yaye Jehova Nyasaye? En ngʼa machalo kodi: in miler moloyo, in ma in-gi duongʼ moloyo kendo matimo honni?\nNe irieyo badi ma korachwich ma piny omwonyogi.\n“Kuom herani ma ok rum, ibiro telone oganda ma isereso. Kuom tekoni ibiro telonegi nyaka kar dakni maler.\nPinje biro winjo mi tetni, kihondko biro mako jo-Filistia.\nJodong Edom kibaji biro goyo, bende jotend Moab biro tetni, to jo-Kanaan chunygi biro nyosore;\nkibaji kod kihondko biro biro kuomgi. Kuom teko mar lweti gibiro lingʼ thi ka kidi, nyaka ogandani kadhi, yaye Jehova Nyasaye, nyaka jogi mane ichweyo kadhi.\nYaye Jehova Nyasaye, ibiro kelogi mi gidonji kendo ibiro miyo gibedi ewi godi mar girkeni, ma en kama ne iloso kaka kar dakni, kendo kama ler mar lemo mane iloso gi lweti, yaye Ruoth Nyasaye.\nJehova Nyasaye biro locho nyaka chiengʼ.”\nKa farese Farao gi gecheni kod joidh faresene ne odhi e nam, Jehova Nyasaye nomiyo pi nam odok e wangʼe mi oimogi, to jo-Israel nongʼado nam kawuotho ewi lowo motwo.\nEka Miriam janabi madhako ma nyamin Harun, nokawo oyieke e lwete kendo mon duto noluwo bangʼe ka gin gi oyieke kendo ka gimiel.\nMiriam nowernegi niya, “Weruru ni Jehova Nyasaye, nimar otingʼe malo ahinya. Oseimo faras gi jaithne ei nam.”\nEka Musa notelo ni Israel kagiwuok e Nam Makwar kendo negidhi ei thim mar Shur. Kuom ndalo adek ne giwuotho e thim ma ok giyudo pi.\nKane gichopo Mara, ne ok ginyal modho pi makanyo nikech nokech. (Mano emomiyo kanyo iluongo ni Mara.)\nKuom mano ogandano nongʼur ne Musa kawacho niya, “Wabiro modho angʼo?”\nEka negichopo Elim, kama ne nitie sokni apar gariyo kod yiende mag othidhe piero abiriyo mine gibworo kanyo machiegni gi pi.


Jozi, Chieng' tich abich. Dwe mar apar gi ariyo 16, 2020 - Chieng' tich abich. Dwe mar ochiko 17, 2021. 𓀠 369


Ng’a m’ubetelo wi paru peri? | Mi ponji\nOtkur ma Wiw—Mi ponji | Dwi mir 11 2018\nSOM I DHOK MI Afrikaans Albanais Allemand Altaï Alur Amharique Amis Anglais Arabe Arménien Aymara Azéri Azéri (cyrillique) Bachkir Bas allemand Bassa (Cameroun) Bengali Bikol Birman Boulou Bulgare Cakchiquel Catalan Cebuano Chichewa Chinois cantonais (simplifié) Chinois cantonais (traditionnel) Chinois mandarin (simplifié) Chinois mandarin (traditionnel) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Coréen Croate Créole de la Guadeloupe Créole du Bélize Créole d’Haïti Damara Dangme Danois Dhusepulana Digor Douala Edo Efik Esan Espagnol Estonien Fidjien Finnois Fon Français Ga Garifuna Goun Grec Guarani Gujarati Géorgien Haoussa Herero Hiligaynon Hindi Hiri motu Hongrois Hébreu Ibanag Icibemba Igbo Iloko Indonésien Islandais Isoko Italien Japonais Jula Kabye Kannada Kekchi Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Kurde kurmanji Kurde kurmanji (Caucase) Kurde kurmanji (cyrillique) Kwangali Kwanyama Kyangonde Langue des signes allemande Langue des signes américaine Langue des signes angolaise Langue des signes argentine Langue des signes australienne Langue des signes bolivienne Langue des signes britannique Langue des signes brésilienne Langue des signes chilienne Langue des signes chinoise Langue des signes colombienne Langue des signes coréenne Langue des signes costaricienne Langue des signes cubaine Langue des signes espagnole Langue des signes finnoise Langue des signes française Langue des signes grecque Langue des signes guatémaltèque Langue des signes hondurienne Langue des signes hongroise Langue des signes indienne Langue des signes indonésienne Langue des signes italienne Langue des signes japonaise Langue des signes malawite Langue des signes mexicaine Langue des signes mozambicaine Langue des signes nicaraguayenne Langue des signes panaméenne Langue des signes paraguayenne Langue des signes philippine Langue des signes polonaise Langue des signes portugaise Langue des signes péruvienne Langue des signes québécoise Langue des signes roumaine Langue des signes russe Langue des signes salvadorienne Langue des signes slovaque Langue des signes sud-africaine Langue des signes taïwanaise Langue des signes tchèque Langue des signes vénézuélienne Langue des signes zambienne Langue des signes zimbabwéenne Langue des signes équatorienne Letton Lingala Lituanien Luganda Lunda Luo Luvale Macédonien Malay Malayalam Malgache Mam Mambwé-Lungu Marathi Marshall Maya Mazatèque de Huautla Mbunda Mingrélien Mixe Mixtèque (Guerrero) Mongol Mooré Motu Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nord de Puebla) Nahuatl (central) Ndonga Ndébélé Ndébélé (Zimbabwe) Ngabere Norvégien Nyanja Nzema Néerlandais Népali Okpe Oromo Ossète Otètèla Ouzbek Ouzbek (romain) Pangasinan Papiamento (Curaçao) Pendjabi Persan Pidgin d'Afrique de l'Ouest Pidgin salomonien Polonais Ponape Portugais Portugais (Portugal) Quechua (Ancash) Quechua (Bolivie) Roumain Russe Samoan Sango Sepedi Serbe Serbe (romain) Sesotho (Afrique du Sud) Sesotho (Lesotho) Shona Sidama Silozi Singhalais Slovaque Slovène Sranan tongo Suédois Swahili Swahili (Rép. dém. du Congo) Swati Tagalog Tajiki Tamoul Tarascan Tatar Tchouvache Tchèque Thaï Tigrinya Tiv Tlapanec Tojolabal Tok pisin Tongien Totonaque Tshiluba Tsonga Tswana Turc Turkmène Tuvaluan Twi Tzeltal Tzotzil Télougou Tétoum Dili Ukrainien Urhobo Venda Vietnamien Waray-Waray Wolaitsa Xhosa Yoruba Zandé Zapotèque (de l’isthme) Zoulou dhu Kabuverdianu Éwé\nNg’a m’ubetelo wi paru peri?\n“Kud wuporu ku ng’om maeni.”—RUM. 12:2.\nWER: 88, 45\nICOPO DWOKO NENEDI?\nPirang’o niparu lembe calu Yehova mio iwa bero?\nPirang’o paru pa Yehova usagu paru man juk ma ng’om maeni mio?\nWacikara nitimang’o kara kud wawek ng’om maeni utel wiwa?\n1, 2. (a) Yesu uyero ang’o kinde ma Petro uwacu ire nia lembe ma rac binwang’e ngo? (Nen cal mir acaki.) (b) Pirang’o Yesu udwoko lembe i ayi maeno?\nKINDE ma Yesu unyutho ni julub pare nia i ng’ei nindo ma nok ebineno can man jubinege, wigi ugam ujebere. Gibino paru nia Yesu ubecidwoko ker ni Israel. E jakwenda Petro umaku wec, eyero kumae: “Maeni kud uwok i kumi, Rwoth: maeno biwok i kumi ki ngo.” Yesu ugam ujuke kumae: “Kadh i ng’eya, Jok: kum ibedo ni cudho mi kier ira: kum ii pido pi gin pa Mungu ngo, ento gin mi dhanu re.”—Mat. 16:21-23; Tic. 1:6.\n2 Nikadhu kud i wec maeno, Yesu unyutho kamaleng’ nia paru pa Yehova ukoc ku paru mi ng’om maeni ma Sitani ubetelo wie. (1 Yoh. 5:19) Petro umito cwalu Yesu ubed ku paru mi dhanu mi ng’om maeni, ma ng’atuman marere ko gire. Ento Yesu ung’eyo nia Yehova ubino mito eyikere cuu pi can man tho m’ubekure. Jibu pa Yesu unyutho kamaleng’ nia ejolo paru pa Yehova, ento ekwero paru mi ng’om.\n3. Pirang’o etie tek niparu lembe ve Yehova, ento etie yot niparu lembe ve dhanu mi ng’om maeni?\n3 Ka wan ke? Nyo wabed waparu lembe ve Yehova kunoke ve dhanu mi ng’om maeni? Calu ma watie Jukristu, watimo kero mwa zoo pi ninyayu mutoro i Mungu. Dong’ paru mwa ke? Nyo wabed watimo kero niparu lembe calu Yehova, niwacu nineno lembe calu m’eneno ko? I andha, niparu lembe ve Yehova kwayu kero ma lee mandha, ento niparu lembe ve dhanu mi ng’om maeni kwayu ngo kero moko nyanok de, pilembe tipo mi ng’om maeni utwodowa tingili. (Ef. 2:2) Bende, saa ceke dhanu mi ng’om maeni gibed gidieng’ pigi gigi, man lembene copo bidho wan de. Eyo, etie yot ungo niparu lembe calu Yehova, re etie yot magwei niparu lembe calu dhanu mi ng’om maeni.\n4. (a) Wabinwang’ara ku lembang’o ka waweko ng’om maeni ubiny paru mwa? (b) Wabiponjo lembang’o i thiwiwec maeni?\n4 Ka waweko paru mi ng’om maeni re m’utel wiwa, wacopo caku marara giwa nikadhu mukero, man wacopo maru nia wang’ii giwa gin ma ber ku gin ma rac. (Mk. 7:21, 22) Pieno pire tie tek dit nia saa ceke wabed ku kit paru pa “Mungu” ento pa “dhanu” ngo. Thiwiwec maeni bikonyowa nitimo kumeno. Wabineno nia pirang’o etie ber niparu lembe calu Yehova. Bende, wabineno nia pirang’o niparu lembe calu Yehova cerowa ngo nibedo agonya, ento mio iwa bero. Wabing’eyo bende lembe ma wacopo timo kara kud wawek ng’om maeni ubiny paru mwa, niwacu utel wiwa. I thiwiwec m’ulubo, wabiponjo nia wacopo ng’eyo paru pa Yehova nenedi iwi lembe ma tung’ tung’, man nineno lembe i kite m’eneno ko.\nPARU PA YEHOVA MIO BERO\n5. Pirang’o dhanu moko gimito ngo jumange umii igi paru?\n5 Dhanu moko gibed gimito ngo nia ng’atu moko ci umii igi paru. Giyero nia, “paru para tie para.” Wec migi maeno nyutho nia yub ma gibecimaku uneno gin gigi, man etie twero migi. Gimito ngo ng’atu moko ci utel wigi, kunoke ucwalgi nitimo ve dhanu mange. *\n6. (a) Yehova umio iwa bedagonya ma kani? (b) Nyo bedagonya maeno mupakane mbe?\n6 Etie lembe ma ber dit ning’eyo nia ka wabeparu lembe i kite ma Yehova ubemito, asu wacopo timo lembe ma wabeparu. 2 Jukorinto 3:17 uyero kumae: ‘Ka ma tipo pa Yehova ni i ie, e gony de nuti.’ Yehova uweko watie agonya ning’io wan giwa nia wabed kit dhanu ma nenedi. Wacopo bende nibedo ku gin moko ma wamaru kunoke ning’io gin ma nyang’uwa. Yehova ucwiowa kumeno. Enre eno nyutho ngo nia watie ku bedagonya ma mupakane mbe. (Som 1 Petro 2:16.) Yehova ubemito wawek Lembe pare re m’utel wiwa kinde ma wabeng’io ka nyo lembe ma wabecitimo tie ber kunoke rac. Nyo eno daru bedagonya mwa kunoke mio iwa bero?\n7, 8. Nyo niparu lembe calu Yehova cerowa nibedo agonya? Kemii lapor.\n7 Wakemak lapor moko. Junyodo gibed gitimo kero niponjo awiya migi kara gibed ku kura ma ber. Gicopo ponjogi nia gibed giyer lemandha, gitim tic ku tego, man gibed gidieng’ pi jumange. Eno tie ngo adici ni awiya. Ento junyodo gitimo kumeno pi nikonyo awiya migi kara gibin gibed dhanu m’atira i kwo migi. Kinde ma gibidongo man gibiweko pacu, gibibedo ayika nimaku yub migi gigi. Ka gilubo ponji mi junyodo migi, eno bikonyogi nimaku yub ma beco man nigwokiri i kum peko, adieng’a man ang’eyang’o ma romo wok.\n8 Calu janyodo ma ber, Yehova ubemito awiya pare gibed ku kwo ma ber m’usagu zoo. (Isa. 48:17, 18) Pieno, ebeponjowa ku cik mir ukungu iwi kura m’ukwayu wabed kudo, man kite ma wacopo kwo ko ku dhanu mange. Bende, Yehova ubekwayuwa waponj nineno lembe i kite m’eneno ko, man wakwo nimakere ku cik pare. Nitimo kumeno cerowa ngo ku bedagonya, ento ketho wadoko riek man konyowa nimaku yub m’atira. (Zab. 92:5; Rie. 2:1-5; Isa. 55:9) Asu wabibedo ku lembe ma wamaru, man ng’iong’ic ma wabitimo bimio iwa mutoro. (Zab. 1:2, 3) M’umbe jiji, ka watie ku paru pa Yehova, wanwang’u bero i ayi ma tung’ tung’!\nPARU PA YEHOVA USAGU ZOO\n9, 10. Ang’o m’unyutho nia paru pa Yehova usagu paru mi ng’om maeni bor dit?\n9 Thelembe mange m’uketho wamito paru mwa uromb ku pa Yehova, utie nia paru pare usagu paru mi ng’om bor dit. Ng’om maeni ubemio juk iwi kura m’ukwayu jubed ko, iwi gin ma mio mutoro ni juruot, iwi tic mi sente, man iwi lembe mange mi kwo. Ento jukne ma pol ukoc bor ku paru pa Yehova. Ku lapor, wang’ ma pol, ng’om cwalu dhanu nilubo kwa tok bero migi gigi, man nineno nia lemb sasa mi tarwang’ utie rac ungo. Saa moko ke ng’ombene mio juk ni ju ma gigamiri nia gicopo nwang’u mutoro ka gipokiri kunoke gilalu gamiri migi, kadok pi thelembe ma thindho thindho de. Juk maeno zoo gitie tung’ ku ponji mi Biblia. Nyo juk ma tin ng’om ubemio utie ku kony nisagu juk mi Biblia?\n10 Yesu uwacu kumae: “Rieko doko pwe ni kum tic pare.” (Mat. 11:19) Kadok rieko mi ng’om maeni ubemedere akeca de, re dhanu tuc ungo nidaru lembe ma dongo m’ubekabu kwiocwiny, calu ve lwiny, akoyakoya mi thek, man nek. M’umedo maeno, dhanu mi ng’om maeni gineno lemb sasa mi tarwang’ ni gin ma rac ungo. Re ju ma pol ginwang’u nia timo maeno ubenyotho kwo mi juruot, ubenyayu tho, man ubemio peko mange de. Ka dong’ juk m’uai i bang’ Yehova ke? Jukristu ma gijolo paru pa Yehova gibekwo ma ber i udi migi, gitie ku leng’kum ma cuu, man gibekwo ku kwiocwiny i kindgi kud umego ku nyimego i kabedo moko ci i ng’om. (Isa. 2:4; Tic. 10:34, 35; 1 Kor. 6:9-11) Eno nyutho kamaleng’ nia paru pa Yehova usagu paru mi ng’om maeni bor dit.\n11. Ng’a m’ugam utelo wi paru pa Musa, man adwogine bino ang’o?\n11 Con bende, jurutic pa Yehova gigam ging’eyo nia paru pare usagu paru mi ng’om. Ku lapor, kadok nwang’u “juponjo Musa ku rieko ceke mi Jumisiri” de, re egam eng’eyo nia rieko mandha ai i bang’ Yehova. (Tic. 7:22; Zab. 90:12) Pieno, ekwayu Yehova kumae: “Nyuth ira yo peri.” (Ai 33:13) Musa uweko Yehova re m’ubiny paru pare, pieno Yehova ugam utio kude i ayi ma wang’u ijo pi nitimo yeny pare man emio ire yung kinde m’elwong’e nia etie ng’atu ma won yioyic ma nging’ nging’.—Ebr. 11:24-27.\n12. Paulo ubed ujengere iwi ang’o pi nitimo ng’iong’ic?\n12 Jakwenda Paulo ubino ng’atu ma riek man m’uponjere lee; ebed eweco bende dhu Juebrania man dhu Jugiriki. (Tic. 5:34; 21:37, 39; 22:2, 3) Enre eketho rieko mi ng’om cen, ento ebed etimo ng’iong’ic nimakere ku Lembe pa Mungu. (Som Tic mi Jukwenda 17:2; 1 Jukorinto 2:6, 7, 13.) Adwogine bino ang’o? Tic pare umio cegonying’ ma ber, man ebino ku genogen nia ebinwang’u mugisa ma nja.—2 Tim. 4:8.\n13. Ng’a ma copo tiro wiwa kara wacak paru lembe calu Yehova?\n13 Wanyang’ kamaleng’ nia paru pa Mungu usagu paru mi ng’om maeni bor dit. Ka wabelubo cik pa Mungu, wabinwang’u mutoro mandha i kwo mwa, man lembe biwotho iwa miero. Re wang’ei nia Yehova diyowa ngo nia wapar lembe ve en. ‘Jamiru mandha man ma riek’ ku judong cokiri de gidiyowa ngo. (Mat. 24:45; 2 Kor. 1:24) Ng’atuman re ma bineno nia ukwayu etir paru pare kara uromb ku pa Yehova kunoke kud etire. Dong’ wacopo tiro paru mwa nenedi?\nKUD IWEK NG’OM MAENI UTEL WI PARU PERI\n14, 15. (a) Kara wabed wapar ve Yehova, ukwayu wabed wanyam i lembang’o? (b) Pirang’o wacikara ngo niweko paru mi ng’om maeni umond i wiwa? Kemii lapor.\n14 Jurumi 12:2 uwacu kumae: “Kud wuporu ku ng’om maeni: endre wubed ma kothwu lokre ni kum dwoko pidoiwu nyen, kara wung’ei yeny ma Mungu yenyo.” Giragora maeni ubeponjowa nia wacopo loko paru mwa, man waromo caku paru lembe ve Mungu, kadok nwang’u girang’o m’ubino telo wiwa i wang’ niponjo lemandha de. Kadok kit kwo ma walagu i bang’ junyodo kunoke lembe ma wakadhu kud i ie i kwo utie kud atelatela iwi paru mwa de, re asu wacopo loko parune. Wabitimo alokaloka maeno nwang’u wabeng’io cuu gin ma wabeketho paru mwa i wigi. Tekene wabenyamu i paru pa Yehova, wabineno wan giwa nia paru pare tie atira saa ceke. Man wabibedo kud ava mi timo lembe ceke nimakere ku paru pare.\n15 Kara watuc niloko paru mwa man wacak paru lembe ve Yehova, ubekwayu wawek “niporara ku ng’om maeni.” Eno nyutho nia wacikara ngo nineno, nisomo kunoke niwinjo gin moko ci m’ukoc ku paru pa Mungu. Kara watuc ninyang’ nia pirang’o pire tie tek nitimo kumeno, wakemak lapor mi cam. Ka ng’atu moko ubemito nia kume ubed ma leng’, ecikere nicamu cam ma giero kum. Re tek nja ebed ecamu bende cam m’ukwok, nwang’u ebesendere mananu! Kumeno bende, ka wabetimo kero niparu lembe ve Yehova, man i saa ma rom waberoyo paru mi ng’om maeni i wiwa, nwang’u wabesendara mananu.\n16. Wacikara nigwokara i kum ang’o?\n16 Nyo wacopo urara kud i kum paru ceke mi ng’om maeni? Ungo. Saa moko, wacopo benwang’ara i wang’ paru moko mi ng’om, pilembe wabekwo i ng’ombe. (1 Kor. 5:9, 10) Kadok kinde ma wani tic mi lembanyong’a, waromo winjo paru mi ng’om maeni man ponji mi ndra i dhu dhanu. Pieno, kadok nwang’u wacopo urogi ceke ngo de, re wacikara ngo niketho wiwa i kumgi, kunoke niyiogi. Calu Yesu, wacikara nikwero ndhundhu paru ma Sitani copo maru epidh i wiwa. Bende, wacopo gwokara nwang’u wabewenjara ngo akakaka ni paru mi ng’om maeni.—Som Lembrieko 4:23.\n17. Wacopo timang’o kara kud wawenjara akakaka ni paru mi ng’om maeni?\n17 Ku lapor, wacikara ning’io jurimbwa cuu mandha. Biblia ubecimo wang’wa nia ka watheyo mer ku dhanu ma giworo ngo Yehova, wabicaku paru lembe ve gin. (Rie. 13:20; 1 Kor. 15:12, 32, 33) Bende, wacikara nilondo galuwang’ mwa ku mukuni. Ka wabekoyara cen ku galuwang’ m’ucwaku nia piny uai i alokaloka, galuwang’ ma rop ni ie, kunoke m’unyutho kura mi tarwang’, nwang’u wabecerara nitobo wiwa ku gin “m’utingre kum ng’eyong’ec pa Mungu.”—2 Kor. 10:5.\nNyo ibekonyo awiya peri kara giuriri i kum galuwang’ ma reco? (Nen udukuwec mir 18, 19)\n18, 19. (a) Pirang’o wacikara nibedo ku wang’wa i kum paru moko mi ng’om m’ubenen ungo kamaleng’? (b) Wacikara nipenjara ku penji ma kani, man ke pirang’o?\n18 Wacikara bende ning’io nia ma e re tie paru mi ng’om man niurogi cen, kadok nwang’u gibenen ungo kamaleng’ de. Ku lapor, jucopo mio lembang’eya moko i ayi ma cwalu dhanu giyii nia paru moko mi lembgamba tie cuu. Bende, paru moko copo wok ma nyen ma cwalu dhanu nitimo lembe moko ma foyo i ng’om zoo. M’umedo maeno, filme ma tung’ tung’ man buku ma dupa cwalujo i paru mi “kwan mi ndiya,” niwacu paru ma ng’atini dieng’ ko mi kwong’o pire gire ku juruot pare; filme ku bukune ketho ng’atini unwang’ nia paru maeno gibeco, gicuu, man gin atira. Re lembe maeno ceke gicidho ang’et ku paru mi Biblia. Biblia uwacu nia kara wanwang’ mutoro mandha karacelo ku juruot mwa, wacikara mi kwong’o nimaru Yehova. (Mat. 22:36-39) Bende, jam languwic ma juyiko pir awiya, man ma romo foyo i dhanu ma pol, copo ketho awiya giyio timo ma reco m’umbe ng’eyo.\n19 Re lembe maeno ubenyutho ngo nia etie rac ninambu ku kit galuwang’ ma beco. Ento wacikara nipenjara kumae: ‘Nyo abed ang’io nia ma e re tie paru mi ng’om kadok nwang’u ebenen ungo ngbeng’ ngbeng’ de? Nyo abegwokara gira, man abegwoko awiya para bende i kum neno program ma reco mi televizio, man i kum somo piny ma cuu ngo? Abed atimang’o pi nikonyo awiya para ginen lembe i kite ma Yehova neno ko, kara paru mi ng’om maeni ma gibewinjo man ma gibeneno kud uwing wigi?’ Ka wabetundo nineno kamaleng’ tung’ tung’ i kind paru pa Mungu ku paru mi ng’om, ‘wabiporara ngo ku ng’om maeni.’\n20. Ang’o ma binyutho nia wang’io ng’a m’utel wiwa?\n20 Wiwa ucikere ngo niwil nia paru beai kakare ario kende: i bang’ Yehova, man i bang’ Sitani ku ng’om pare. Dong’ ng’a m’ubetelo wii? Pi nidwoko jibu maeno, ubekwayu wang’ei nia lembe ma wabed waroyo i wiwa beai kani. Ka wayio paru mi ng’om maeni, ng’ombe bitelo wiwa, e wabicaku niparu man nitimo lembe ma nyutho nia wabedieng’ piwa giwa. Pieno, pire tek lee dit nia wang’ii ku rieko wang’wa mandha gin ma wabed waneno, wasomo, man ma wabed waketho paru mwa i wie.\n21. Wabiponjo lembang’o i thiwiwec m’ulubo?\n21 I thiwiwec maeni, wanyang’ nia kara wapar lembe ve Yehova, wacikara niurara cen i kum paru mi ng’om maeni. Wacikara bende ninyamu i paru pa Mungu kara wacak niparu lembe ve en. I thiwiwec m’ulubo, wabineno nia wacopo timo kumeno nenedi.\n^ par. 5 I andha, kadok dhanu moko ma giyero nia gitie agonya i lembe ceke de, gibed gilubo paru mi jumange. Ku lapor, dok ebed wabeparu iwi kite ma kwo ucaku ko, kunoke iwi kite ma wabikendara ko, asu jumange gibedo kud atelatela kokoro i wiwa. Ento wacopo ng’io nia wabilubo ng’a.\nOTKUR MA WIW—MI PONJI\n‘Ng’iew lemandha man kud ilwore’\n‘Abiwotho i lemandha peri’\nGen Yehova kara ibed kwo\nNyo ibed ineno lembe i kite ma Yehova neno ko?\nBedo ber ku dhanu—Tie kite ma nen i wec man i timo\nPenji mi jusom\nWacopo mio giramia ma kani ni Yehova?\nText Yore ma tung' tung' mi toko jemni mir elektronik OTKUR MA WIW—MI PONJI Dwi mir 11 2018\nDwi mir 11 2018\nOTKUR MA WIW—MI PONJI Dwi mir 11 2018


Cichlidés du lac Malawi 17\nPlacidochromis electra Mbamba Bay\nPlacidochromis sp. "electra Boadzulu"\nPlacidochromis sp. "phenochilus Tanzania" Lupingu\nPlacidochromis sp. "phenochilus Tanzania'' Lupingu


WornOnTV: Gloria’s green tie waist peplum dress on Katy Keene | Katherine LaNasa | Clothes and Wardrobe from TV\nGloria’s green tie waist peplum dress on Katy Keene\nDress: Follow The Drums Embellished Peplum Midi Dress by Johanna Ortiz\nTags: Johanna Ortiz, Katy Keene: Season 1 Episode 9, Katy Keene, Gloria Grandbilt\nThe Outnet$1650 $550\nFollow The Drums Embellished Peplum Midi Dress by Johanna Ortiz worn by Gloria Grandbilt (Katherine LaNasa) on Katy Keene\nGloria Grandbilt (played by Katherine LaNasa) on Katy Keene on The CW was spotted wearing this green tie waist peplum dress on Katy Keene on episode 'Chapter Nine: Wishin' and a Hopin'' (1x09) in Apr 2020. Gloria's Dress is the Follow The Drums Embellished Peplum Midi Dress by Johanna Ortiz. For shoppable links visit wornontv.net/183038


koki'o Palau Mahagoni Sopran | Sopran | Uke Surfer Shop\nTestbericht (hier klicken) Palau-Serie in der Fachzeitschrift Guitar Acoustic. Alii!... mehr


“Geno Makende” mar Amol Awuor – Jalada Africa\n“Geno Makende” mar Amol Awuor\nSungu newuotho gi wich mapek e bath dalane korieyo pacho. Gi lwete koketo e ng’eye, weche mana ruoth onyise na pod ringo e pache sa duto kowinjo duol moro kaparone ni: ‘geno makende nikuomi…geno makende…nie e lweti.’ En kende emano nyalo ng’ado rieko.\nKa ne ochopo pacho, guogi ne ariyo no oringo kendo moromone. Ne en odier chieng’ kar sa auchiel ka chuo gi mon odich e puothe gi. Ka no donjo to jaode emanokuongo rake gi wach. Seche mano orake gi wach ne owuok a jokon korido suka e nungone. Kata kaonge mos no penje:\nSungu noling’ thi. Pache naonge e gima no penjono ka wengene to chalo ng’ama paro mang’eny ahinya. Jaode ka no neno mano, nochako temo tiyo gi rieko moro. Mana pod but jokon, nokawo nyabath yien moro kendo otemo turo e chonge mar mondo okel chuny jaode machiegni. Sungu ok no buok kata matin. Pod e sechogo, pache no dhi molal ka ng’at ma ngima chiegni rumo e piny kae kendo bedene nowengni. Jaode nopime aling’ aling’ kendo ochako penje:\n“Bende niyie e wi wach cha?”\nE aduoko, Sungu norango jaode marandere gi ich wang’ kotemo nyise ni ne ok odwa wach moro amoro sechogo.\n“Be ntie gimanyalo chamo nyako?” no wachone.\n“Aparo ni ntie gimoro.”\n“Iparo?” Gi ich wang’, kata ne otemo no odum kuome mondo ogoye, jaode ne oringo kendo mokuongo ne e jokon.\n“Ntie nyuka gi rabuond nduma,” ne oduoke.\n“Kelna. Awinjo kech ka ng’ama pok ochiemo kuom ndalo mathoth.”\n“En wach cha. Yie ni ochamo wiyi ahinya,” jaode no nyise secho mano oketo njagi mar nyuka e ndiri.\n“Nyako wee baro wiya. Miya kwe kuom sa kata achiel. En wach mane? In ing’eyo ang’o?”\n“Ka akawo weche machondo wiyagi ti inyalo ringo e gweng’ kae ka janeko.”\nSungu ne oling matin bang’e to nolokre kendo oolo nyuka e okombe maduong’ mar mabati. Kapok obilo nyuka, ne oole matin ee piny ne jodongo.\n“Kwee kende emadwaro sani. Miya mana kwee nyako,” no nyiso jaode.\nKuom adier Sungu ne gombo kwee. Kendo mano kwee makende mar mondo opar maler. Kendo nogombo nimondo otur wach manachande matindo tindo eka mondo oyud ka onyalo ng’ado rieko eyo mapiyo. E sechogo, pod ne pache olal kendo wengene na ng’iyo mana polo.\nEn ang’o ma dhano dwaro e pinyni. Sungu nochako ka gima oparo. Ka en mwandu to nyieno nigodo. Ot maduong’. Tich mar sirkal kendo gi manyonge mana maber. Kendo asoya bendo oyudo mana mang’eny. Yowuote ne nyige te osomo e mbala riany. Gin gi tije ma dongo kendo mabeyo. Nyasaye, en ang’o kendo ma dhano kaka jaduong’ Miseno nyalo gombo e piny kae? Okaparoni ni mwandu ma en godo orome makata wana jochan – kata watem manade, ok ne wane nyaka wae a piny kae. Lope madongo. Ute mag pango mathoth. Nyamburko ma ringo e ndara. Puothe madongo kidhi Kitale…gimoro amoro. Ruodhwa ni gi mwandu moro amora. Kata kamano, sani…ee…kawuono ni odwa ni mondo ang’ad rieko mar uso ne lopa achiel kende mondo nyathina otim penj mar klas apar ga riyo. Nyasaye manie polo malo bendo oneno kaka asetemo ne wuoda ni. Awuoso chiayo na duto nikech nyathini.\nSungu pache ne olal ma kata ok ne oneno ka nyithinde abich madhie e sikul kadonjo e pacho kendo chako penj wach manyonge.\n“Baba, baba, japuonj dwa pes gero sikul.”\nMoro bende koni: “Baba, poki ichulona pes penj. Japuonj maduong’ nonyisowa ni kochopo kiny ng’at mapok ochudo to kik bi e sikul.”\nKendo nyathi moro: “Baba, baba, japuonjwa mar klas wacho ni poki ichulo pes gero cho…” Sungu no owinjo mana ka gima it dhi bare.\n“Dhi uru e jokon u ng’i kosetedi mondo uchiem uringi udog e sikul.”\nEkar sa aboro, Sungu noparo ni mondo odhi olim osiepne nikech wachno koro narieyo kuma ne otamo wang’e. Kendo mana paro mar deruok emana koro biro e wiye ka chande ahinya.\nKa ne ochopo kar sa aboro gi nus, Sungu no odonjo gi ndike mar Phoenix e gweng’ gi osiepne. E seche machalaga kamae, yot mondo ng’ato one jogweng’ mang’eny kawuotho e bath ndara; ka chuo lago jamni makata chieng’ ok buogi; nyiri moto to kendo odich mana dije gi.\nSungu ka ne ochopo but dala, nolor e ndiga kendo otayo ndike nyaka e buo yiend ambrela machiegni gi ot maduong’.\nSecho godo oyudo ka Odolo rite oko obiro romone.\n“Donji Sungu,” Odolo nonyiso osiepne komiye lwet mos.\n“Iwe gi nade dala kanyo – jaodi gi nyithindo.”\n“En mana katemo. Aparo ni ing’eyo kaka piny chalo.”\nBang’e to Odolo no opado osiepne matin ka pok obet e kom manibut aguch pi.\n“Miya mana pi mondi. Chieng’ liet oko koni aduwa.”\nBang’e kane osemodho okombe ariyo mag pi, Sungu noyawo chunye ne osiepne.\nPod en mana wach Miseno ema okela kae. Gima atim otama wuo ma. Kaka ang’ad rieko onge to nyieno bende okasa ahinya.\nSeche go nokawo okombe mar pi makendo oketo e wi mesa mane oum gi kitamba majaber. Kane oseketo okombe piny, mirima matek nogoye maduonde olal kuom sama mathoth.\n“Ruoth odagi gimoro amora. Lopa no kende ema odwaro. To aparo ni ing’eyo manyonge ma en godo. Konya ng’ado rieko omera. Amoko.”\n“Awinji maler. To kata kamano, juma mane okadho cha oknipimona ni lopi okiusi yawa?”\n“Eee. Mano e kaka wach na nitie. Kata kamano sani gik moko olokre. Wuoda ma Tange ok nyalo timo penj mar klass apar ga ariyo nikech aonge manyonge.” Sungu nene oling matin kopimo osiepne bang’e to nodhi nyime.\n“Asetemo kaka anyalo pimone ne japuonj maduong e sikund nyathino to podi onge rieko. Aseyuak ne kaka janyuol ma jachan nyalo temo to pod onge winjruok maber.”\n“Japuonj maduong’ kona ni ka onge manyonge te mag sikul to Tange ok nyalo timo penj.”\nSungu no owinjo ka dende ojuol koparo chandruok mano oyudo kodhitemo ne wuode e sikul.\nEsechogo, Odolo norango osiepne kaka ng’ama ong’eyo lit mar koso manyonge mar sikul.\n“Piny ma wantie ni tek Sungu. Miseno ni oromo dhano duto e gweng.” Ere sama mwanda nyalo kwayo gi kwe e thim kok olok toke nikech sibuor nyalo iche.’\n“Ee pinyni en piem,” Sungu ne oduoke.\n“Onge gima kamano. Miseno kod lange duto owe kelonwa. Nego owewa gi kwee kendo muolo.”\n“Wadak kata o onge. Kendo gi chandruok wa duto. Ok wakwa chiemo e dhode!” Sungu, ngima emaduong’ gi dho jodongo. Ka ingima, mano mondo oromi. Gik mabeyo wabiro yudo bang’e.\n“Itemo nyisa nang’o? Aus lopa achiel no kende kose?”\n“Gimoro kamano. To nikech imoko. In ee midhiero. Atonga mayot ema iyombogo koth, Sungu.”\n“Itemo wacho nang’o?’ Bang’ uso puotha kasto?”\n“Somo ber Sungu nikech omiyo taya liel e dala. Mana kaka Joluo wacho, joma oyie somo emabiro neno ber ne. Koro in’geyo gima omiyo Miseno timo wa kamae?”\n“En gi mwandu kod somo aparo,” Sungu ne oduoke.\n“To mano emomiyo Miseno sandowa. Sombe ni malo.”\n“To wan? Kata gimoro achiel. Sombwa tin. Onge gima wang’eyo malong’o. Wan wadakadaka.”\n“Odolo, itemo wacho nang’o nikech iluori e wach.”\n“Chuny wach mara en kamae – us lopi mondo ichul ne wuodi pes sikul otim penj mar klas apar ga ariyo.”\n“Wea amiyi sigana moro matin. Ndalo moro nagombo bedo jamoko kaka Miseno. Na afundo gige na madhi Migori ka dhi kunyo dhahabu to dhahabu notama yudo. Osiepa moro nonyisa puonj moro ma wiya pok owil godo. Nokona niya: ‘Los ngimani kod gima in godo secho godo.’ Wecho go pok olal e pacha chakre chieng’no.”\n“Kata kamano Odolo, wach minyisa to ler, makamana ni kauso lopa achiel kende to adong’ ga ang’o? Aonge kuma abiro chomo. Adhi dong’ gi bada lilo.”\n“Mano ok en gima atemo wacho ni nyalo konyi. Da.”\n“Kara lerna ne gima itemo wacho.”\n“Sungu, atemo wacho ni nyaka koro ichukri ka ng’ama dichuo kendo ibed motegno e ng’ado rieko. Kind somo gi lo, nyaka iyier achiel.”\nE secho go, kwee moro nobedo ka gima okel tho mar ng’ato. Odolo gi Sungu neno oling’ thi ka pachgi paro matut ahinya.\n“Iparo nang’o e wi wach no?” Odolo no penjo Sungu.\n“Mmmmh…sani pod wiya ni nono. Kata kamano abiro pare mos nikech iwacho weche maler ahinya kendo mabeyo.”\nOsiepe ariyo go bang’e to nogoyo mbaka makeny ka wuoro kaka tuo maduong’ natieko osiepe gi mamoko. Kendo nagi pimo weche modhi kuom ka cham mana koro chiegni tuo to nikech chieng’ marieny ahinya. Nyumo ombulu bende ne biro kae – tulo nena wuogi kose wang’ni to kwe biro betie. Mago duto gin kaka jodala ok na ginyal duoko. Mana jokapango kende emananyalo miyogi adieri. Gima Odolo kod Sungu noyiere ni ngima to pod natek. Kuom mano, ne mana katemo, kiyudo gimoro matin to ichamo kirito kiny.\nKa pok chieng’ ne opodho kendo odonjo e ode, Sungu nogoyo ne osiepne oriti kendo onyono ndiga kodok e gweng’e. Weche mana Odolo onyise nochako oduoge e pache. ‘Anyalo timo nang’o? Nopenjre. En somo koso lo. Ere kaka ng’ato ne nyalo ng’ado rieko eyo mapiyo kamano? Nochako openjre. Gima natamo wang’e kendo ahinya ni sechomoko somo gi lo narom. Kuom mano, ere kaka nonyalo yiero achiel to weyo moro.\nMana sechogo e ka pache noringo moparo somb wuode ma Tange. Nyathino ne ok tim maber e sikul. E klas apar ga ariyo kanyo, sate en mane oywa goro. Ne en wach mana lit ne Sungu ahinya kendo both kolwar e ndiga to kata kamano ok ne olwar.\nWach mar wuode no nochamo wi Sungu pod ahinya koparo gi lit manyonge mane osechulo e sikul to nyathino pod ok ne nyal tiyo matek. Esanogono, nochako oparo jaode. Dhako mane chande ahinya. Seche duto odwaro manyonge mar nyiewo chiemo. Kok en manyonge mar chiemo to en mar lewni. Kendo secho moko ne mana manyonge mar timo ohala makata onge dwoko moro makonyo ot. Dhako ni seche duto ne dwaro manyonge. Sungu kano oparo gigi duto to kendo koro gi chandruok mar uso lope, nowinjo ka wiye odinre ti.\nSungu ne ochopo pacho ne kachieng’ osepodho. Chieng’ otieno no, ok nowinj bedo piny gi jaode kata nyithinde. Kata chiemo notame. Bang’e to nokawo wath kasto o donjo e pien. Mano kose weyo siling mia achiel e wi mesa mar nyiewo godo gik matin mag ot. Kata kamano, nong’eyo ni chieng’ moro achiel nene opimne joge kaka wach mar lo ne osechande ahinya. Obiro nyisogi ni en mana dhano kaka gin kendo en bende chandruok nyalo roko wiye secho moko. E wi wach no, nyithinde mane nie klese machien ne nyalo bet mos nikech sikul to koro ne nono. Onge chudo. To gi dhako maonge tichno. Mana nyuol kende to kata weche moko manyakelo dongruok ok chande.\nKa ne ochopo kinyne okinyi, Sungu nochako ogolo ndike kendo giwuok gi wuode ka garieyo sekondar mar Hekima. Sungu na dwa mondo ochako otem okwa japuonj maduong’ mondo oyiene nyathine otim penjo mare mar klas apar ga ariyo. Chieng’no no ting’o siling aluf achiel mondo onyis japuonj ni notemo kaka dhano mano wuode oyudo somo makende.\nKata kamano, pod japuonj mane iluongo ni Takamani ne pod otamre.\n“Ka ionge manyonge duto to agoyoni mos jaduong’ Sungu. Nyathini ok nyal yie ne e sikul kae,” japuonj Takamani no nyise.\n“Japuonj, akwayi. Aonge kuma achome. Asetemo kuonde duto mondo nyathina ni oduoge e sikul otim penj. Kata kotamre, to ofisi nyalo mak barupe ne nyaka atiek manyonge ne duto,” Sungu notemo ywagre.\n“Ok nyalre jaduong’ Sungu. Aparoni ni ber mondo ing’e ni sekondar ok en kaka cho moro migolo e paro moko orie yo.’ Sechogo japuonj Takamani noa malo e kom mochung’ tir. Ne ng’ato marabora modongo maduong ahinya kod angolo ma rotenge gi sati marachar to okiew rateng.”\n“Jaduong’ Sungu. Atemo wachoni wadwa manyonge te. Ok nus. Penj mar klas apar ga ariyo ok en tugo.”\n“Kata kamano japuonj, aonge kuma anyalo chomo. Piny otamo wang’a.”\n“Japuonj. Aneno kamoko. Konya kata matin,” esechogo, Sungu nosoyo lwete e ofuko machien mar longe mar SAVCO ka pi wang’e chiegni ka gima ndon. To kata kamano, sa nose leo.\n“Mos Sungu. Ok nyalre. Kendo ae ofisa kae kokamano to kar aluong sirkal ogoli. Wan gi jonyuol mang’eny ma pod rito oko kanya dwa mondo awinj yuak gi.”\nSungu chunye nopodho kendo mowinjo ka luya otuch e dende duto. Nochung malo kendo morango japuonj Takamani gi ich wang’ malit ahinya. Bang’e to owuok oko seche mano koro en karo onyango.\nGi wuode ma Tange, Sungu nochako onyono ndiga kendo moringo odok nyaka pacho gi wich mapek tanda wuoya. Kane gisedonjo, Sungu no oro wuode mondo odhi luong min.\n“Kone ni obi kae man sanisani.”\nTange notoyo ng’wech kendo mowuok e ot kendo e dala to bang’ dakika apar ga abich kamae, min gi nobiro. Jaod Sungu nowinjo koyueyo nikech koro nonyalo bet gi jaode piny magi pim wach mana chande no. Chon kapod ne en nyako, jaod Sungu noyudo tiegruok moro kuom min gi. Nonyise ni kawach nie e ot, nyaka obed piny gi wuon pare kendo magi ng’ad rieko gin ji ariyo. Kamano, nanyiso hera matut kind gin wegi ji ariyo.\nKapok no obet piny, Sungu emana okuongo rake gi wach. ‘Wachopo e giko. Nyaka to koro waus lopwa.’\n“Manyisoni koro iyie.”\n“Naonge gima anyalo timo.”\n“To japuonj maduong’ nowacho nade?”\n“Odwa manyonge no duto. No luongona kata sirkal mondo obi omaka e ofise ni achande. Jakuogno. Akia gima datimone.”\n“An aparo ni mondo waus lobno chakre chon mondo nyathini oyud kaka nyalo timo penj,” jaode nonyise. “Aseyudo ng’ato manyalo puonj Tange matin tin nyaka chieng’ penj ochopi.”\n“Manyonge no to wayudo kanye?”\n“To lo? Manyonge biro aa kanyo,’jaode nonyise. ‘Nyathino dwa ni mondo wajiwe. Nego wanyise ni ous lo mar mondo osom. Koro nyaka okasre ahinya.”\nChieng’ uso ne Miseno lo ne tich ang’wen. Odie chieng’ no, chieng’ na mor mor kendo cham nachalo gima na ginyalo chiek maber ahinya.\nSungu nochopo e ofis ruoth gi lange kaka jodongo ariyo, osiepne ma Odolo to kod jaode. Ruoth ma Miseno to nagi okinde ne ariyo kod japim lo man wuok e anyuola gi.\nKana gindonjo e ofis ruoth, okil moro achiel nogolo ne gi otese maratong’ todiro nyim Sungu.\n“Go sei. Aparo ni ing’eyo goyo sei maber.”\n“Ok wanyalo goyo sei gik ma pok wasomo,” jaode notamre.\nMiseno kod japim lo no yie ni jaod Sungu no wacho adier. Nyaka nagisom barupe gi mag lo.\n“Ok bathwa kata matin. Koda gisomo koda ok gisomo, nyaka gi us lo,” okil moro nonyise budho no bang’e to owuok oko.\nSeche mana jaod Sungu okawo otese go nisomo, Miseno nokelre machiegni kendo ochako thiano ne wach.\n“Donge nanyisi ni nyaka ius na lobno. Nigani en amila donge. To wachno bende ok natek kaka ni dwa kete cha. Nyathini koremo manyonge mar sikul, nyako to idwarne, donge adier? Wuodi no ang’eyo maber e gweng’ kae. Nyathi madwar mondo ong’iye matin tobiro kadho penj.”\nBang’e to jaod Sungu nokwayo kalam mar mondo gi go sei. Sungu nokaw kalam kendo mogoyo sei ka jochung’ mage neno bang’e to gi chiwo namba lo.\n“Ere manyonge in jakuogni?” Odolo nopenjo Miseno.\n“Mi ruorni gi manyonge gi.”\nManyonge nokel e gunia kendo mokwan.\n“Manyonge ni ok rom!’ Sungu no buok. ‘Ma ok en kaka na wawinjore!” Esechogo Sungu nobolo ogunia pinya gi ich wang’.\n“Ne rourni gi,’ Miseno noriembo Sungu gi lange te kendo monyisogi onge manyonge monyalo medogi kendo.\nEsechogo Sungu nokwanyo gunia mar manyonge mano koka Miseno omiye kendo magiwuok ka chuny gi opodho ka onge gima gitim. Ka pok gichopo e rangach, Odolo emanakuongo wuoyo, ‘Ng’ani nyaka wayud kaka wabiro yudo timo wachne. Nyaka watim gimoro.’ Kata kamano, onge ng’ama moduoke kata matin.\nRead the English Translation: “The Last Hope” by Amol Awuor\nAmol Awuor (@awuor_89) en japuonjre a mbala riany mar Kenyatta kendo osomo puonj gi dho joingereza. Ojandiko bende ne oboke ka Saturday Nation to kod The Star. Amol dwabedo jandiko kendo japuonj kobedo ng’ama duong’.\nAmol Awuor (@awuor_89) is a B.Ed. student majoring in English and Literature at Kenyatta University, a blogger, and a commentator on topical issues such as education, politics, language, and literature. His journalism has been published in the Saturday Nation. He also writes book reviews in The Star newspaper. In the near future, he wants to be a prolific journalist and a literary scholar. In his free time, he watches a lot of military movies, supports Gor Mahia FC, and drinks lots of cold Tusker.


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A’diko Biblia ma Alea ’Diyi Le Anzi Nyiri Yi Saaru - ’Ba E’yo eti Yehovani Nzepi ’Diyi pi ma Web Site Adari\nMI NE nga Yesu ni mva werea ’di biria. ’Di ece ada ada Yesu le anzi yi saaru. ’Ba azi Yesuni ndrepi ’diki ’ba erini ti opele ’diyi. Mi ni Yesu ’yo yini ngoniari ra ya? Ama ma isu ki nga.\nYesu pi ’ba erini imbale ’diyi pie ebi ki engaria aci izua. Gerikoa ’dale, ’ba ti opele ’diyi ebiki agata ga eyi ma eselea. Ani aci nde ma vutia, Yesu nga yi zi kini: ‘Emi ta agata ga a’du ma dria ya?’ Te adani Yesu ni ndra ’ba nde ’diyi ebiki agata ga a’du ma driari ra. Ani zi lu zita ’di nizu kani ’ba ti opele ’diyi ki nga lu ini ra ya ri nizu.\nTe ’ba ti opele ’diyi ga ki eri omvi kosi, a’dusikuni geria ’dale riki agata ga a’di ni eyi ma eselea amboru nia ri ma dria. ’Ba ti opele ’diyi ma aziri leki ndra ovu amboru azi ’diyi pi ma drilea. Yesu ni ’di nga lu eyini egata ’da i onzi ngoni ru?\nNga mva werea ’da omve eri ’bazu ’ba ti opele ’diyi pi ma drilea. Nga ‘di ’yo ’ba ti opele ’diyi pini kini: ‘Ale emi niki e’yo diri, eka emi oja ecazu anzi nyiriru ’dile ku, emi cani fi suru Munguni ri ma alea ku. ’Ba angiri suru ’di ma alea ri ’ba ecapi wereru anzi nyiri leri i.’ Mi ni Yesu ’yo dini a’du e’yo siari ra ya?\nDini anzi nyiri egaki ni e’yo ta lezu ovuzu amboru ’ba azini ma drilea ku. Ani le di ’ba ti opele ’diyi ma ovuki anzi nyiri le eyini ecozu ani agata gazu eyima eselea a’dini amboru ni’ari ma dri ku beni.\nGeri azi Yesu ni edazu i le anzi nyiri yi saaru ri vini ci indi. Mba were ’di ma vutia ba kakau ejiki anzi nyiri yi emuzu Yesuni nezu. Te ’ba ti opele ’diyi ogaki anzi nyiri ni emuzu Yesu vu si. Yesu nga ’yo eyi tia: ‘Emi fe anzi nyiri ma emu ma vu, ’ba ma atri eyi ku. A’dusiku ni suru Munguni ri ’ba awadini ’diyi ni.’ Yesu nga di ki ’du i ma dria dika nga tusu co eyi ma dria. Nizu Yesu le anzi nyiri yi saaru ’diniri ovuni e’yo azi orodriru ni ku ya?\n’Ba ti Opele ’diyi agata ga a’du ma dria eyini imvi ria engazu aci izuru ria?\nYesu omve mva werea ni imuzu pa sozu ’ba ti Opele ’diyi ma eselea a’du e’yo si ya?\nLe ’ba ti opele ’diyi ma o’biki o’azu anzi nyiri le geri ngoni le ri si ya?\nMba were mavutia, Yesu ece geri ngoni leri si i le anzi nyiri yi saaru?\nMi la Matayo 18:1-4.\nYesu ayu e’yo o’beza erini ’ba imbaria i a’du e’yo si ya? (Mat. 13:34, 36; Mar. 4:33, 34)\nMi la Matayo 19:13-15.\nAdriza anzi nyiri ni le ama obi pamvu ra aka ki le tusu coza Suru ni ri isu ra ria ri ngo i? (Zab. 25:9; 138:6; 1 Kor. 14:20)\nMi la Marako. 9:33-37.\nYesu imba ’ba ima vuti bipi ’diyi a’du e’yo ni e’yo lezu ovuzu ’ba amboru ri ma dria? (Mar. 9:35; Mat. 20:25, 26; Gal. 6:3; Fil. 2:5-8)\nMi la Marako 10:13-16.\nE’yo nzezu Yesu be ri ndra ewa koko ru a’du ma e’yo si, ani e’yo mbaza Kanisaa ’diyi ni eco oni ’dia ri ngoni? (Mar. 6:30-34; Fil. 2:1-4; 1 Tim. 4:12)


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SIGANA MAR 60\nBE ING’EYO dhako ma jachia ma biro romo gi Daudi e pichani? Nyinge en Abigail. En kod chuny maber, kendo ogeng’o Daudi kik tim gima rach. Kata kamano, ka podi ok wapuonjore wachno, we mondo wane gik ma osebedo katimore ni Daudi.\nBang’ Daudi ringo a kuom Saulo, opondo e rogo. Owetene kod joodgi mamoko, riwore kode kanyo. Chiegni ji manyalo chopo 400 biro ire, kendo Daudi bedo jatendgi. Daudi bang’e dhi ir ruodh Moab to wachone ni: ‘Kiyie we mondo wuonwa koda minwa odag kodi ka podi arito gima biro timorena.’ Bang’e Daudi gi joge ma chwo chako dak e gode ka gipondo.\nBang’ mano ema koro Daudi romo kod Abigail. Nabal ma chwore en jamwandu ma nigi lowo maduong’ ahinya. En gi rombe 3,000 koda diek 1,000. Nabal en ng’at ma iye lit. Kata kamano, Abigail chiege en dhako ma jachia ahinya. Bende ong’eyo timo gima ni kare. Chieng’ moro bende ne oreso ngima joode. We wane kaka ne otimo mano.\nDaudi gi joge osebedo kanyiso Nabal ng’wono ahinya. Gisekonye rito rombene. Kuom mano, chieng’ moro, Daudi oro joge moko mondo okwa kony kuom Nabal. Joote Daudi biro ir Nabal seche ma gilielo yie rombe. En chieng’ nyasi mar chiemo, kendo Nabal ni kod gik mang’eny michamo. Kuom mano, ma e gima joote Daudi wacho: ‘Wasebedo ka wanyisi ng’wono. Ne ok wakwalo rombeni kata achiel to wase konyo e ritogi. Koro, kiyie miwa chiemo.’\nNabal wacho ni: ‘Ok abi chiwo chiemba ni ji machalo kodu.’ Owuoyo e yor ich lit, kendo owacho weche maricho kuom Daudi. Ka joote Daudi duogo kendo nyiso Daudi gik ma Nabal owacho, Daudi iye wang’ ahinya. Onyiso joge ni, ‘Kaw uru ligangla magu.’ Kendo gichako wuoth ka gidhi nego Nabal gi joge.\nAchiel kuom jotich Nabal ma nowinjo gik ma ne Nabal wacho, ne odhi ma onyiso Abigail. Gikanyono, Abigail loso chiemo. Oting’ogi e wi punde, kendo ochako wuoth ka odhi. Ka oromo gi Daudi, olor e punda, okulore kowacho ni: ‘Kiyie ruodha kik imak weche mag Nabal chwora. En ng’at mofuwo, kendo otimo gik mofuwo. Akeloni mich. Kiyie kawe, kendo ng’won-nwa kuom gima ne otimore.’\nDaudi dwoko ni: ‘In dhako mariek. Imiyo ok anego Nabal, mondo achule kuom bedo gi ich lit ma en go. Koro dhi dala gi kuwe.’ Bang’e, ka Nabal tho, Abigail bedo achiel kuom mond Daudi.\nAng’o ma wanyalo puonjore kuom pek ma Abigail ne nigo e kend?