Rapar mar Chik 32 - Holy Bible [Luo Bible 2020] - (RaCh 32)\nRapar mar Chik 32\nChikuru itu kawuoyo, yaye polo; to in piny winj weche mawuok e dhoga.\nWe puonjna ochwe ka koth kendo wechena olor ka thoo, kendo a ngʼidho machwer e lum manyien mana ka koth mangʼeny ne yien matindo.\nAbiro lando nying Jehova Nyasaye kendo abiro pako duongʼ mar Nyasachwa!\nEn Lwanda, tijene ler kendo yorene duto nikare; Nyasaye ma ok tim marach, ngʼat modimbore kendo makare.\nOgandani en tiengʼ makoch kendo mobam, ma timbegi maricho nyiso, ni koro ok gin mag Nyasaye.\nBende ma e yo ma ugoyonego Jehova Nyasaye erokamano, yaye joma ofuwo kendo maonge riekogi? Donge en wuonu mane ochweyou mi olosou?\nE kinde ma Nyasaye Man Malo Moloyo nomiyo ogendini girkeni mag-gi, kendo kane opogo ogendinigo duto kuondegi mag dak, noketonegi tongʼ pinygi kaluwore gi kar romb kwan nyithind Israel.\nNimar joka Jakobo en pok Jehova Nyasaye owuon kendo mwandune.\nNoyudo joka Jakobo kama otimo ongoro, ma en kama otwo kendo mojwangʼ. Nochielogi koni gi koni moritogi maber, mana ka ngʼama ochielo tong wangʼe,\nmano bende e kaka ongo yiengo ode mondo nyithinde owuogi, koyaro bwombene mondo okawgi kendo otingʼ-gi.\nJehova Nyasaye kende ema ne otelonegi; kaonge nyiseche mag pinje mamoko mane ni kodgi.\nNomiyo giringo e kor gode manie piny kendo nomiyogi chiemo kod olembe manie puothe. Ne opidhogi mor kich mawuok e lwanda kod modhi mogol e lwanda.\nBende negiyudo mo moleny gi chak mag dhok kod mar nyirombe kod diek, kod imbe machwe mowuok Bashan kod mo mar cha ngano. Ne gimadho divai mochiek maber mar mzabibu.\nNegimiyo nyiego omake gi nyisechegigo, kendo iye nowangʼ-gi timbegi mamono mag lamo nyiseche manono.\nNegitimo misango ne jochiende ma ok gin Nyasaye, ma gin nyiseche mane ok gingʼeyo; nyiseche mana mosieko, kendo nyiseche ma kwereu ne ok oluoro.\nNe ujwangʼo lwanda ma en wuonu, kendo wiu nowil gi Nyasaye mane ochweyou.\nJehova Nyasaye ne oneno ma mi oweyogi nikech iye nowangʼ gi yawuote kod nyige.\nNowacho niya, “Abiro pandonegi wangʼa” mondo aneye kaka gikogi nobedi, nimar gin tiengʼ mobaro, nyithindo ma ok jo-adieri,\nnegimiyo nyiego omaka gi gima ok Nyasaye kendo gichwanya kod kido milamo manono. Anami nyiego makgi gi joma ok onego kwan ka ji; anami mirima makgi gi piny maonge winjo.\nMach osemoki gi mirimba, en mach mawangʼo nyaka kuonde joma otho e bwo lowo. Obiro ketho piny kod nyakne duto kendo ka omoko mach nyaka e konde mag gode.\nAbiro medo masiche mangʼeny kuomu, kendo anaked kodgi gi aserni.\nAbiro oro kech malit e diergi, gi kute machamo piny kod masira, gi ondiegi mangemo mag bungu gi thuonde man-gi kwiri mager mamol e lowo.\nKihondko kod kibaji nogogi e miechgi; to liganglana notiek nyithindgi e yore. Yawuowi gi nyiri biro tho, kaachiel gi nyithindo ma pod yom kod jodongo moti.\nNe awacho ni abiro keyogi kendo nying-gi ok nopar e kind ogendini,\nto ne alingʼ kane awinjo weche mag jasigu mondo jongʼadne rieko kik ngʼe gima aparo, mi giwach niya, “Lwetwa ema oseloyo, Jehova Nyasaye ok osetimo gimoro.”\nGin oganda maonge rieko, kendo gionge paro mar fwenyo gimoro.\nKa dine bed ni giriek dine gingʼeyo tiend gik matimore ma gifwenyo kaka giko margi biro bet.\nEre kaka ngʼato achiel nyalo riembo ji alufu achiel, kata ji ariyo miyo ji alufu apar ringi, makmana ka ok Jehova Nyasaye ma Lwandagi ema oweyogi mi oketogi e lwet wasikgi.\nNimar lwanda margi ok en Lwandawa mana kaka jasikwa osewacho.\nMzabibu margi wuok e mzabibu ma Sodom kendo wuok e puothe mag Gomora. Olembegi opongʼ gi kwiri kendo olembegi kech.\nDonge asekano wachni kendo aume e mirimba?\nJehova Nyasaye biro ngʼado bura ne joge kendo nobed gi kech ne jotichne koneno, ka tekogi orumo kendo onge manodongʼ obed misumba kata ngʼa man thuolo.\nEnowach niya, “Nyisecheugo nikanye, lwanda mane udwaro yudo resruok kuome,\nma gin nyiseche mane ochamo gik machwe mag misengini mi omadho divai mag misengini michiwo? Koro giwuogi mondo gikonyi, kendo gimiyi kar resruok!\n“Ngʼeuru malongʼo ni An e Nyasaye kendo onge nyasaye machielo makmana An. An ema anego ji kendo An ema achiwo ngima, bende An ema ahinyo kendo achango. Omiyo onge ngʼama nyalo reso ngʼato e lweta.\nAtingʼo bada malo kawacho niya, Akwongʼora ni kapod angima,\nkendo ka asepiago liganglana mamil, to anakum jogo mochaya, kendo ka asechako ngʼado bura to anachul kuor ne wasika.\nAbiro miyo asere maga tim remo ka liganglana powo dendgi; ma en remb joma onegi kod joma ni e twech, ma gin jotend wasikgi.”\nUn pinje, beduru mamor gi jogi, nimar obiro chulo kuor kuom remb jotichne; obiro chulo kuor ne wasike kendo nopwodh pinye kod joge.\nMusa nobiro gi Joshua wuod Nun kendo nosomo weche mag wendni ka ji winjo.\nKane Musa osetieko somo weche mag wendni ne jo-Israel,\nnowachonegi niya, “Rituru wechegi ma asomonu kawuononi mondo chiengʼ moro upuonj nyithindu mondo oluw adimba wechegi duto manie chike.\nWechegi ok gin weche manono to gin e ngimau. Kurito wechegi to gibiro miyo udag amingʼa e piny mubiro kawo ka usengʼado aora Jordan.”\nOdiechiengno Jehova Nyasaye nowachone Musa niya,\n“Idh Got mar Nebo ma en achiel kuom gode mag Abarim manie piny Moab, yo Jeriko kendo ine piny Kanaan, ma en piny mabiro miyo jo-Israel kar girkeni margi.\nEwi got malo kuma idhiyoeno ema inithoe, mi iki gi ogandau, mana kaka owadu Harun notho e got Hor mi oike gi kwerene.\nMa notimore nikech un ji ariyogi ne uweya e nyim jo-Israel kar pi mar Meriba Kadesh man e piny ongoro mar Zin kendo nikech ne ok urito nyinga maler e kind jo-Israel.\nKuom mano, inine mana pinyno gi kuma bor ok inidonjie e piny ma amiyo jo-Israel.”\nRapar mar Chik 32:1\nRapar mar Chik 32:2\nRapar mar Chik 32:3\nRapar mar Chik 32:4\nRapar mar Chik 32:5\nRapar mar Chik 32:6\nRapar mar Chik 32:8\nRapar mar Chik 32:9\nRapar mar Chik 32:10\nRapar mar Chik 32:11\nRapar mar Chik 32:12\nRapar mar Chik 32:13\nRapar mar Chik 32:14\nRapar mar Chik 32:16\nRapar mar Chik 32:17\nRapar mar Chik 32:18\nRapar mar Chik 32:19\nRapar mar Chik 32:20\nRapar mar Chik 32:21\nRapar mar Chik 32:22\nRapar mar Chik 32:23\nRapar mar Chik 32:24\nRapar mar Chik 32:25\nRapar mar Chik 32:26\nRapar mar Chik 32:27\nRapar mar Chik 32:28\nRapar mar Chik 32:29\nRapar mar Chik 32:30\nRapar mar Chik 32:31\nRapar mar Chik 32:32\nRapar mar Chik 32:34\nRapar mar Chik 32:36\nRapar mar Chik 32:37\nRapar mar Chik 32:38\nRapar mar Chik 32:39\nRapar mar Chik 32:40\nRapar mar Chik 32:41\nRapar mar Chik 32:42\nRapar mar Chik 32:43\nRapar mar Chik 32:44\nRapar mar Chik 32:45\nRapar mar Chik 32:46\nRapar mar Chik 32:47\nRapar mar Chik 32:48\nRapar mar Chik 32:49\nRapar mar Chik 32:50\nRapar mar Chik 32:51\nRapar mar Chik 32:52


Jam 4 | `KUE | STEP | Ene mina sragl taragl bagl nusungo kunda ka dindre ana nonga dime? Ana taragl kinde pre ene bumbuno geglkwa ikra ene nangino mina suna pai engenge kunda ere moglkwa.\nYomba ta makan taragl pre munduwo panambuka i ye God yaglkumbano moglka\n1 Ene mina sragl taragl bagl nusungo kunda ka dindre ana nonga dime? Ana taragl kinde pre ene bumbuno geglkwa ikra ene nangino mina suna pai engenge kunda ere moglkwa. 2 Ene taragl kanekane bumbuno geglkwa ba ikrikwa. Ana ene yomba sigogltre te taragl inamunedi pre bumbuno geglkwa, ba taraglmo inamunedi pirkwa i ta ikrikwa ana ene nonga sindre ana kunda bogltre erikwa ipre ene taraglmo i ta ikrikwa. Sraglpre, ene kamange ere God tekrikwa. 3 Ene taragl inamunedi pre krapeglkwa ba i ta ikraglkwa, sraglpre, ene nomane kinde bogl kamange ere God tengwa. Te taraglmo i ta indre ana nomane kinde pamere i ere enene pirmere kanimere ere gun yenamnedi pirkwa.\n4 Ene God kinde kondingwa i yagl ambu bogl indre wu perepere pi kunogl gundimere yegl erikwa. Piryo, yomba makandle taragl pre munduno pangwa i God mokono teingwa i ene pirkan erekrimo? Ana yomba ta makandle taragl mina bumbuno gorambuka i ye God yaglkumbamo moglkwa. 5 Kamambuno pepa mina okuna muno yegl beglko pangwa. God Spiritmo endungo nono mina suna moglkwa i God suwara yene mina atnekra morambedi prukwa. ▼\n▼ 4:5Kamambuno pepa mina muno beglko ka pamere yegl ta paikrukwa. Ombugl, Grik kanno mina ka i mongomo ta wu pene pikrukwa. Yomba tau pirkwa ye yegl dumedi pirkwa, “God eremogl spirit nono norko suna moglkwa i ye engenge taragl kinde toro ere bumbuno gogl ormedi pirkwa.”\nEne pirkwa ka i kayoko ormedi pirmo? 6 Ba God ye tau wakaimo merkinde norkwa. Ipre kamambuno pepa mina okuna muno yegl beglko pangwa:\n“Yomba yene dembino\nsingwa yomba God kunda\nikine eretongwa ba yomba\nyene kangino ake atne\nendingwa i God ye wakaimo tongwa.” ▼\n▼ 4:6Sindaun 3:34\n7 Ipre enene wu God mina atnekra mogltre, ana Satan si-eglke endimbi ana ye ene kindekondo teke endinambuka. 8 Ene ende God moglmara mangigl wimbi ana ye ene meglmara mangigl unambuka. Ene tandaglme erikwa yomba ene onguno nigl kolo. Te ene noman suwo yeingwa yomba ana ene nomano kinde i sendiyo. 9 Enene nomano yumbun denan ana kai merkinde eraglimiwo. Ene gaugl gara dingwa mambuno i kinde kondo ana kai mere eraglimiwo. Te ene gun yeingwa mambuno i erme kinde kondo ana nomano yumbun pond kaima piraglkwa. 10 Yaglkande ongumuglo mina enene pre pirimbi atne eran ana Ye ene ake mitna endinambuka.\nNono angro wagle tau dikinde yeikramga\n11 Angrima wagle enene ikine-ikine dikinde yeikriyo. Yomba ta ye angigle dikinde yendre ana ka-tange tenan ye eremogl lo dikinde yendre ye lo ka-tange tongwa. Ene lo ka-tange tenga pre ana ene lo dumere erekitnga ba ene lo yumbu si motnga i ene ka tange teingwa yomba mereyegl etnga. ▼\n▼ 4:11Lo kamo pangwa i bange suwarata Jems ka igle mina pamedi prukwa, ka i Wok Pris 19:18 mina pango te Jems 2:8 mina ombugl kanamga.\n12 God suwara lo prapra pandigl tendre te yene ka tange teingwa yomba moglkwa. God yene keunde yomba ere-indre te erekinde erambuka. Yeglpre ene sragl yomba motnga pre yomba tau ka-tange tenatne?\nNono tangina taragl eramga pre nangino dembiye sikramga\n13 Na ka dimbo piryo. Ene yomba tau ka yegl dingwa, “Erme mo barma nono endpi siti i mo ta iro pindre ana buglayungu suwarata igle mogl moni kongun ere pi ana moni merkinde imakai sinamga.” 14 Ene yegl dim ba sragl barma plau dinambuka i ene ta pirpogl sikrikwa. Ene kor wanmeglkwa i sraglmere pame! Ene endi inge mereyegl plau dindre ana enge sungunagle keme mogl dundingwa. 15 Ipre ene yegl dimbi kuno erambuka, “Taragl i prapra Yaglkande eraglmedi piran nono kor-mogltre ana kongun i mo kongun ta i pra eramga.” 16 Ba erme enene nangino dembiye sindre ana taragl eramnedi pirkwa i dinongugl endingwa. Ana nangino dembiye singwa mambuno i prapra ka kinde iwe. 17 Ipre yomba ta taragl wakai erambuka pangwa i pirkan ertre ana erekrukwa mambuno i mina ye tandaglme orkwa.


Wer 56—Wuoth e Adiera | Wend Jokristo\nSOM E Abkhaz Acholi Afrikaans Akha Albanian Altai Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bicol Bislama Bolivian Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinyanja Croatian Damara Dangme Danish Dayak Ngaju Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Ecuadorian Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Jerman Dhok mar Ranyisi ma Russian Dhok mar ranyisi ma Amerka Dholuo Douala Drehu Dutch Edo Efik Esan Estonian Ewe Faransa Faroese Fijian Finnish Fon Fulfulde (Cameroon) Ga Georgian German Gitonga Gokana Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hiri Motu Hungarian Iban Ibanda Icelandic Igbo Iloko Indian Sign Language Indonesian Isoko Italian Jamaican Creole Japanese Javanese Kabiye Kabuverdianu Kachin Karen (S'gaw) Kazakh Kazakh (Arabic) Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kisungu Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Lahu Laotian Latvian Lingala Lithuanian Lomwe Lovari Low German Luganda Lukhonzo Lunda Luvale Macedonia Macua Makaa Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapundugun Marshallese Mauritian Creole Maya Mazatec (Huautla) Medumba Mingrelian Mixe Mixtec (Guerrero) Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Nepali Ngabere Ngangela Ngiemboon Nias Nigerian Pidgin Norwegian Nsenga Nyaneka Nyungwe Nzema Oromo Ossetian Otetela Palauan Pangasinan Papiamento (Curacao) Persian Pidgin (Cameroon) Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Tena) Rarontongan Romanian Romany (Germany) Ronga Runyankore Russian Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojalabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vietnamese Wallisian Waray-Waray Welsh Wolaita Xhosa Yacouba Yapese Yemba Yoruba Zapotec (Isthmus) Zulu\nWuoth e Adiera\n(Ngeche 3:1, 2)\n1. Ngima maber chuth en ngima mar adiera,\nNg’ato ka ng’ato otim yiero.\nChik iti ne puonj ma Jehova miyowa;\nIgen adierane chutho.\nWuoth e adiera.\nDag e ngima mar adier.\nIniyud mor ma\nKiwuotho e adiera.\n2. Kinda mitimo gi thuolo mitiyogo\nTiyo ne Nyasaye gi Pinyruoth\nNokel gueth mang’eny gi ngima ma nyaka chieng’,\nNgima man gi gueth mogundho.\n3. E wang’ Nyasachwa, waduto wan nyithinde\nWadwaro opuonjwa, otawa.\nWawuoth gi kinda gi Nyasachwa me polo;\nWayud gueth mage mogundho.\n(Ne bende Zab. 26:3; Nge. 8:35; 15:31; Joh. 8:31, 32.)\nWuoth e Adiera (Wer 56)


Mahamat Nour Ibedou, l’homme de la semaine!!! – Yadari\nMahamat Nour Ibedou, l’homme de la semaine!!!\nComme quoi, il ne faut pas 12 millions de personnes pour être un héros. Il suffit d’être du bon côté de l’histoire et Ibedou a apparemment compris.


Mat 15 | `KUE | STEP | Enge igle Parisi wagle ya te lo beke teingwa yomba tau ye Jerusalem kindekondo ende Yesus moglmara undre ana krapogl teingwa,\nKowano awano ye ka kindine dingwa ya God lomo\n1 Enge igle Parisi wagle ya te lo beke teingwa yomba tau ye Jerusalem kindekondo ende Yesus moglmara undre ana krapogl teingwa, 2 “Sraglpre ene disaipelma wagle nono kowano awano ka kindine di norikwa i sendime? Ye komnaiye kana onguno nigl koglkre kaiya mokna neingwa!” ▼\n▼ 15:2Disaipel wagle onguno deglmbi kaima ta yeikrukwa. Tamanga. God ongumuglo mina taragl deglmbi yongwa ta disaipel wagle akimedi Juda yomba kundugl geglkwa. Yeglpre Juda yomba okuna kana yene onguno nigl kogl ana God ongumuglo mina wakai mogltre ana okuwo kaiya mokna neingwa.\n3 Ana Yesus yegl di ikine ende tongwa, “Ene sraglpre God lomo sende ana enene okuna mambunono akegidi meglme? 4 God yegl dungwa, ‘Ene nen ya man pirmitna endinatniwo.’ Ana, ‘Yomba ta ye nem mo mam mangagl sinan, ye pra gorambuka.’ ▼\n▼ 15:4Kisim Bek 21:17; Wok Pris 20:9\n5 Ba ene beke teingwa, yomba ta ye taragl paitongwa, i nem ya mam akepledi tenambuka prukwa. Ba ye ditongwa, ‘I God taraglmo yome dungwa.’ 6 Ye nem akewakai ere tenambuka pre pirkrukwa. Mambuno yegl mina ene God dumere erekrikwa. Enene kowano awano beke teimere i erikwa. 7 Ene kakimbi yomba! Aisaia ka propet dungwa i ene pre kaima mendigl pandigl dungwa:\n8 “‘Yaglambu magl i ka\ndrano mina keunde God wakai\nwe dingwa, ba ye nomano\nsuna ya poglodi pirkwa\ni eglkekuri kaima yongwa.\n9 Ye na dembina karaugl\nyoko erikwa. Sraglpre, ye\nyomba ka kindine bekingwa\ni keme yomba ditendre\nana i God kamo we dingwa.’” ▼\n▼ 15:9Aisaia 29:13\nTaragl yomba ere sideglmbi yongwa\n10 Ana Yesus yomba merkinde aglendi moglmara ende, ana ditongwa, “Kinano yei ana pirpogl siyo. 11 Taragl drano mina nenguro erikwa, i yomba ta ere sideglmbi yeikrukwa. Ba taragl drano mina ende menda ungwa i yomba ere sideglmbi yongwa.”\n12 Ana okuwo disaipelma wagle ye moglmara undre ana krapeglkwa, “Ene pitn Parisi wagle ka dinga i pirtre munduno kinde ormedi pitno?”\n13 Yesus di ikine endungwa, “Endi kugl-kan Nina heven suna moglkwa ye ta yaglkrukwa, i duglomo bogl puro endinambuka. 14 Ene Parisi wagle pre ningadi pirkre kanwinge eriyo, ye ongumutno kin yongwa yombamo. Ana ongumuglo kin yongwa ye ongumuglo kin yongwa yomba ta konbauna okuna yeitenan, ana ye suwo-akiye yange maugl mina ende atne enambrika.”\n15 Ba Pita di ikine endungwa, “Ka di simbogl dinga i mambuno dipoglsi noro?”\n16 Ana Yesus disaipelma wagle ditongwa, “Ene ama akiye pirpogl sikrimo? 17 Ene i pirkan erekrimo? Taragl prapra yomba drano mina nenguro erikwa, i ende deno biglke mina suna ongo ye dete murmaugl atne endingwa. 18 Ba taragl drano mina di menda endingwa, i nomano suna ende menda ungwa. Ana i yomba ere sideglmbi yongwa. 19 Ana nomano kinde suna ende menda wu yomba erekinde orkwa, i mambuno yegl. Yomba sigeglkwa ya, yagl ambu kunogl gundingwa ya yagl ambu bogl ikre gua kakingwa ya, kunogl gogl neingwa ya, kakimbi dingwa ya, ana ka kinde kanekane di yomba ta teingwa. 20 Taragl i yomba ere sideglmbi yongwa. Ba onguno nigl koglkre kaiya mokna neingwa, i yomba ta sideglmbi yeikrukwa.”\nKena ambu ta Yesus pre pirngi dungwa\n21 Ana Yesus kamun i kindekondo endpi Taia ya Saidon dumo kande mangigl ongwa. 22 Ana Kena ambu ta kamun igle moglkwa, ye Yesus moglmara undre kaglkane ere dungwa, “Yaglkande, Devit Wam, na mitna goglo. Spirit kinde ta na ambura mina suna mogl paimoglko, ye wu kinde kaima ongwa.”\n23 Ba Yesus ka ta di ikine ende ambumo i tekrukwa. Ana disaipelma wagle ye moglmara undre yegl diteingwa, “Ambu i agle dindre nono umunara mokonomugl ungwa, ene ambu i diendimin ende enano.”\n24 Ana Yesus di ikine endungwa, “God na di endungwa i sipsip wau beglkwa, Israel yomba ye pre suwara.”\n25 Ba ambu i Yesus moglmara magl wu yange goglko bondugl tendre ana dungwa, “Yaglkande, na akepledo.”\n26 Yesus di ikine endungwa, “Nono gak kembra kaiya moknano indre piyasi agl meglmara endinamga kuno erekrukwa.” ▼\n▼ 15:26Yesus eremogl ambu i kangiye ake atne endekragledi prukwa. Ba ye kamambuno wakai komnaiye kana Israel yomba meglmara enan ana okuwo Yomba Bina piraglmedi prukwa. Ba Yesus kangwa ambu i pirngi kaima dungo ana ye akeple ditongwa.\n27 Ana ambumo dungwa, “Yaglkande, ene ka kaima dinga. Ba agl ye neno kaiya mokna neingo surmane yange bogl atnekra sungwa i ye neingwa.”\n28 Yesus di ikine ende ambumo i tongwa, “Ambu ene pirngi dinga kande kaima pangwa. Ene taragl mundun pango krapotnga mere i ere tenambuka.” Ana enge i keunde ambuno i ambuglo argan orko wakai moglkwa.\nYomba kinde sungwa Yesus erewakai orkwa\n29 Yesus dumo igle kindekondo endpi Galili niglmong bina ongwa. Ye makan muglo ta ende egli pindre ana igle amedungwa. 30 Ana yomba merkinde Yesus moglmara wingwa. Ye katno kinde sungwa ya, ongumutno kin yongwa ya, mau singwa ya, du drano aketongwa ya, te kinde kanekane sungwa merkinde tau ama auro iyu Yesus moglmara kagle mina endigo meglko ana ye erewakai eretongwa. 31 Ana yomba drano aketongwa ye ka digo, te mau singwa wakai eriko, te katno kinde orkwa ye konbauna endeingo, ana ongumutno kin yongwa ye pinedi kanigwa. Ana yomba i kandre alaglsi Israel yomba ye Godno dembiye siteingwa.\nYesus yagl 4,000 kaiya mokna tongwa\n32 Yesus disaipelma agle dungwa ye moglmara wingo ana ditongwa, “Na yomba i mitno goglka. Ye ande enge suwota na bogl akiye mounga pre, erme taragl ta ninaglkwa yeikrukwa. Na kaiya mokna tekre yoko diendimbo kindan gogl enaglmedi ta pirkrika. Ba ye ende yungunomugl enaglkwa konbo bange ongumutno mangran yange sinaglkwa.”\n33 Ye disaipelma wagle di ikine ende teingwa, “Magl i makan waule yomba moglkrimara, ana nono kaiya mokna aglokra doko indre yomba merkinde i pra tomuno kuno erambe?”\n34 Ana Yesus krapoglkwa, “Ene bret sramuna endingwa yome?”\nYe di ikine endingwa, “Bret 7 yongwa, te fis kembra kurita yongwa.”\n35 Yomba prapra Yesus diendungo makandle amedingwa. 36 Ana ye bret 7 ya fis ikra indre ana God diwakai yeitendre, ye bukondi disaipelma wagle tongo, ana ye yumbusi yomba teingwa. 37 Ye prapra neingwa kuno orkwa. Ana okuwo ikine yoko yongwa disaipelma wagle gande imakaisi, gagl basket 7 greko kau sungwa. 38 Yomba neingwa i nambano 4,000, ba ambu ya gak nambano kerekrikwa. 39 Ana okuwo Yesus yomba diendungwa endeingo, ye ende bot ta mina suna pi ende Magadan kamun ongwa.


Pirang’o Ukwayu Imedri Asu Niponjo Biblia? | Lembanyong’a\nPONJI MIR 15\n1. Bero makani m’ibinwang’u kan imedri asu niponjo Biblia?\nM’umbe jiji, ponji mir ukungu ma idaru ni ponjo i nyathibuku maeni umedo mer peri yor i bang’ Yehova. Ukwayu imediri ni ketho mer maeno kud ukwii ento umedre i wang’e. (1 Petro 2:2) Kara ibin inwang’ kwo ma rondo ku rondo, ukwayu ndhu imediri nicoro ceng’ni i vut Mungu ni kadhu kud i ponjo lembe pare.—Som Yohana 17:3; Yuda 21.\nKan imediri asu nimedo ng’eyong’ec peri iwi Mungu, yioyic peri de bidoko tek. Yioyic eno bilund konyi kara inyai anyong’a i i Mungu. (Juebrania 11:1, 6) Yioyic ma rom bicweli kara iyew dubo peri man itim alokaloka maber i kit kwo peri. Som Tic mi Jukwenda 3:19.\n2. Icopo timo ang’o kara jumange de unwang’ bero ni kadhu kud i ng’eyong’ec ma itie kudo iwi Mungu?\nIcopo doko jarimo ma segi akeca pa Yehova\nI kwo mwa, ka wanwang’u lembe moko maber, wakane ngo i iwa, ento wayere ni juwadwa de kara gin bende ging’ei lembene. Kan ibemediri niponjo Biblia, ibing’eyo kite ma icopo tio kudo ku Biblia pi nikoro ni jumange pi yioyic peri iwi Yehova man iwi lembanyong’a.—Som Jurumi 10:13-15.\nDhanu mapol caku nirweyo lembanyong’a ni jurimo kunoke ni wat migi. Kan ibetimo kumeno, bed ku riekowang’. Kakare niyero nia kusoma migi tie mi ndra, yer igi pi lembang’ola pa Mungu. Bende, ng’ei nia gin ma copo telo nen mi dhanu ma pol i beng’i, utie ngo ponji peri kende ento akeca timo peri re.—Som 2 Timoteo 2:24, 25.\n3. Icopo bedo ku ribri ma nenedi karacelo ku Yehova?\nPonjo lembe pa Mungu bikonyi kara iteng’ni i tipo. Icopo doko jarimo ma segi akeca pa Yehova. I andha, niai kawoni icopo doko acel mi kind jupare.—Som 2 Jukorinto 6:18.\n4. Icopo nimediri asu i weng’i nenedi?\nIcopo nitimo medri mi tipo nang’u ibeponjo lembe pa Mungu asu asu. (Juebrania 5:13, 14) Kwai Jamulembe pa Yehova acel uponj kudi Biblia ni kadhu kud i buku Biblia Inafundisha Kabisa Nini? Kan imedri niponjo lembe lee niai kud i Biblia, kwo peri de bimedre nibedo kud nyong’a.—Som Zaburi 1:1-3; 73:27, 28.\nLembanyong’a uai i bang’ Yehova, Mungu ma won anyong’a. Icopo coro ceng’ni i vute nang’u ibecokiri karacelo ku dhanu pare. (Juebrania 10:24, 25) Kan imediri ni ii pi ninyayu anyong’a i i Yehova, ibigam nwang’u kwo mandha, niwacu kwo ma rondo ku rondo. Eyo, coro ceng’ni i vut Mungu re m’utie gin ma ber akeca ma icopo timo i kwo peri.—Som 1 Timoteo 1:11; 6:19.\nPirang’o Ukwayu Imedri Asu Niponjo Biblia?


Ohinga mar Jarito | Agost 2015\nSOM E Acholi Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Batak (Toba) Bicol Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitumbuka Chiyao Chokwe Chol Cibemba Croatian Czech Dangme Danish Dholuo Dutch Efik Estonian Ewe Faransa Fijian Finnish Ga Garifuna Georgian German Greek Guarani Gun Haitian Creole Hausa Hebrew Hiligaynon Hiri Motu Hmong (White) Hungarian Iban Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kisungu Kongo Korean Krio Kwangali Kwanyama Lamba Lingala Lithuanian Luganda Lukhonzo Luvale Macedonia Malagasy Mam Mambwe-Lungu Maya Mazatec (Huautla) Mixe Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Ngabere Norwegian Nyaneka Nzema Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curacao) Polish Portuguese Quechua (Bolivia) Quichua (Imbabura) Romanian Runyankore Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tahitian Tatar Thai Tigrinya Tiv Tlapanec Tojalabal Tok Pisin Totonac Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Uruund Venda Vietnamese Wayuunaiki Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nWACH MADUONG’ MA GASET WUOYOE | BE JOMOTHO NOBED MANGIMA KENDO?\n“Chon ne aparo ni nitie kuonde adek ma jomotho dhiye. Ne ginyalo dhi e polo, e mach, kata e purgatori. Nang’eyo maber ni ne ok atim gik mowinjore gi dhi e polo, to bende ne ok arach ahinya mondo owita e mach. E wi mano, ne ok ang’eyo gima timore ne ng’ato kodhi e purgatori. Ne ok ayudo ndiko moro amora e Muma ma ne siro wechego. Ji e ma ne puonjo wechego.”—Lionel.\n“Ne opuonja ni ji duto dhiga e polo bang’ tho, kata kamano puonjno ne ok donjna. An to nang’eyo ni tho e giko mar ngima dhano.”—Fernando.\nBe isegapenjori niya: ‘Jomotho dhiga kanye? Dibed ni jowa mosetho chandore kamoro? Be wabiro nenogi kendo? Ere kaka wanyalo bedo gadier ni wabiro nenogi kendo?’ Wanon ane gima Muma puonjo. Mokwongo, wanonuru gima Muma wacho e wi jomotho. Kae to wabiro wuoyo kuom geno ma Muma chiwo.\nBe ng’at motho nyalo ng’eyo gima timore?\nDWOKO MA MUMA CHIWO: “Ni mar jo mangima ging’eyo ni gibiro tho: to jo motho ok ging’eyo gi moro, mi pok giongego kendo; ni mar wi ji owil gi parogi. Tich ma lueti oyudo, ti gi tekoni duto; ni mar onge tich, kata lony kata ng’eyo gi moro kata rieko, e liel, ka midhiye.” *—Eklesiastes 9:5, 10.\nLiel en kama jomotho duto dhiye. Bende, inyalo ti kode e yor ranyisi kiwuoyo kuom kamoro ma joma ni e iye ok ong’eyo gimoro amora, kendo onge gimoro amora ma gitimo. Be Ayub, jatich Nyasaye nong’eyo gima Liel en? Gige duto kaachiel gi nyithinde ne olal e odiechieng’ achiel, kae to adhonde nosaso dende duto. Ne okwayo Nyasaye kama: “Mad ipandae e liel, mad iritae ling’ ling’.” (Ayub 1:13-19; 2:7; 14:13) Nenore maler ni Ayub ne ong’eyo ni e Liel ok en kar mach ma isandoe ji. Ne ong’eyo ni kodhi e Liel to ne odhi yudo yueyo.\nNitie yo machielo ma wanyalo ng’eyogo kabe ng’at motho ong’eyo gimoro amora. Wanyalo nono ji aboro ma Muma wacho ni ne ochier.—Ne sanduk ma wiye wacho ni, “ Ji Aboro ma Muma Wacho ni ne Ochier.”\nOnge ng’ato ang’ata kuom ji aborogo ma nowuoyo kuom ber kata lit ma ne giyudo e kinde ma ne githoe. Ka dine joma nochiergo odhi kuonde ma kamago e kinde ma ne githoe, donge dine gigano ne ji kaka kuondego chal? Donge wechego dine ondik e Muma mondo ji osomgi? Muma ok wach gimoro amora ma jogo nowacho e wi kuondego. Kuom adier, onge gima joma nochiergo ne nyalo wacho e wi wachno. To nikech ang’o? En nikech ne gikiya gimoro amora e kinde ma ne githoe, ne gichalo mana joma nie nindo matut. Nitie kinde ma Muma jatiyo gi wach mar nindo sama olero tiend tho. Kuom ranyisi, jotich Nyasaye kaka Daudi kod Stefano, ne “onindo e tho.”—Tich Joote 7:60; 13:36.\nBe jomotho chieng’ nochier? Be ginichiew a e nindo matutno?\n^ par. 7 Wach motigo ni “Liel” e dho Hibrania en “Sheol” to e dho Grik en “Hades.” Loko moko mag Muma tiyo gi wach mar “hell,” kata kamano onge kamoro amora e Muma ma puonjo ni nitie mach misandoe jomotho.\nJI ABORO MA MUMA WACHO NI NE OCHIER *\nWuod chi liel Janabi Elija nochiero wuod chi liel moro ma nodak e dala mar Zarefath, ma ne ni yor nyandwat mar piny Israel.—1 Ruodhi 17:17-24.\nWuowi ma Ja-Shunem Janabi Elisha ma nokawo kar Elija, nochiero wuowi moro e taon miluongo ni Shunem, kendo nochiwe ne jonyuolne.—2 Ruodhi 4:32-37.\nJal moro ma ne idhi yik Ringre jal moro ma nosetho nobol e liel ma ne oyikie janabi Elisha. Ka ne ringre jalo omulo choke Elisha, jalo nochier.—2 Ruodhi 13:20, 21.\nWuod chi liel moro ma Nain Yesu nochiero rawera moro oko mar dala mar Nain ka ne idhi yike, mochiwe ne min-gi.—Luka 7:11-15.\nNyar Jairo Jairo ma ne en jatelo ma tayo e sunagogi, nokwayo Yesu mondo odhi ochangne nyare ma ne tuwo. Mana matin bang’, mano nyano notho kendo Yesu nochiere.—Luka 8:41, 42, 49-56.\nLazaro, osiep Yesu Noyudo ndalo ang’wen osekalo nyaka ne Lazaro tho, kendo Yesu nochiere e nyim oganda buora.—Johana 11:38-44.\nDorkas Jaote Petro nochiero dhako ma ji noheroni, kendo ma timbene ne beyo.—Tich Joote 9:36-42.\nYutiko Rawerani nolwar piny koa e dirisa motho; jaote Paulo nochiere.—Tich Joote 20:7-12.\n^ par. 15 Chier maduong’ie moloyo ne en mar Yesu Kristo, kendo chier mare nopogore ahinya gi chier aborogo, mana kaka sula ma luwo biro nyiso.\nBe En Adier ni Yesu ne Ochiero Ji?\nRanyisi mag chier ma Yesu ne otimo miyo wabedo gadier chuth kuom ang’o e wi gik mosingonwa e kinde mabiro?\nCOVER SUBJECT Jomotho Dhiga Kanye?\nCOVER SUBJECT Be Jomotho Chieng’ Nobed Mangima Kendo?\nCOVER SUBJECT Ere Kaka Wanyalo Bedo Gadier ni Ibiro Chier Jomotho?\nSIGAND NGIMA Jehova Oseguedha Mokalo Apima\nLUW YIE MARGI “Nawuok Mabedo Kaka Miyo e Israel”\nText Yore mag golo buge mag digital OHINGA MAR JARITO Be Jomotho Nobed Mangima Kendo?\nBe Jomotho Nobed Mangima Kendo?\nOHINGA MAR JARITO Be Jomotho Nobed Mangima Kendo?


How Luo Village Ladies Used To Write Love Letters To Their Boyfriends In The 90s – Luo Nation\nHow Luo Village Ladies Used To Write Love Letters To Their Boyfriends In The 90s\nAmosi ahinya kageno ni ingima maber , bang’ mos en hero mara mondo walos kodi matin.\nBoy, ing’eyo kaka aheri matek wuod Ojwang’ , ing’eyo kuma wahae , tang’o momiyo iketa gi sida mathoth kama ? ang’o momiyo idwa nega gi alsa osiep chunya ? Awinjo awinja ni nyocha omaku gi Pesila kutimo timbe maricho e tok puoth Jaduong’ Jura. En Miluma mane Boy ?\nPesa mane iwuonda ni kiwang’o makaa to ikowona dak iseohorona? Kik iwuonda ni pok iyudo nikech Jopunde nyocha aneno ka oting’o makaa gunde auchiel kowuok go dalau. Nyocha be Min Mise nokona ni ne inyieo long’ mar Tokyo gi T-shirt mar TUPAC ire, minyieo ne Pesila Kamis adek gi kijuku . Idwa ni akoni didi ni sirweche ga oti? Chak inyiewna mo mar Bint el Sudan, Solea kata fofofo gi pafium mar yolanda.\nMar adek, achich ni agamo remo Boy, sani koro dwe misima , pok aneno malo . Dwarore ni imiya pesa adhi anen nyamrerwa Obilo Nyar Andiwo omulna iya kata ka an gi rariw. Sani ok adwar nyathi, babwa nyalo nega owada.\nBoy, dwarore ni warad wawuo mondo walos wechegi live live. Litna ni ichamo pesila to an tie. Koka pok otieko kata juma nyaka ne ichama e od dawa.\nMogik, wuo gi Omosh Ninja Man osiepi. osiko odwara osiep kendo nyocha okiya e dho ahora kokona ni mondo wanind kode. Bang’e nomiyo Otiya marwa barua gi siling’ piero adek mondo okelna. an ok adware owada.\nAweyi gi mago Boy, par kuma waaye.\n1. Sipora Nyar Mariwa – Olima Anditi\n2. Apidi Nyajohn – Collela Maze\nAn Jahera mari\n( Achieng’ Caterpillar)\nHow Luos Define Music\nJune 1, 2018 November 23, 2018 admin


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Jukristu gicikiri nilimo batizo | Mi ponji\n‘M’ubodho wun kawono . . . en e babutisi.’—1 PET. 3:21.\nWER: 52, 41\nGIRAGORA MA PINY E UBEPONJOWA KU LEMBANG’O IWI BATIZO?\nTic mi Jukwenda 22:16\n1, 2. (a) Junyodo moko gipenjiri ku penji ma kani ka nyathin migi ubemito elim batizo? (b) Pirang’o jubed jupenjo ju m’ubecilimo nia nyo gidaru thiero kwo migi ni Yehova? (Nen cal mir acaki.)\nJUNYODO pa Maria gibeneno nyathin migi ma Maria ucungo i kind dhanu m’ubecilimo batizo. Jakorlembe upenjo penji ario, man Maria udwoko ku dwal m’acanya. I ng’eye, elimo batizo.\n2 Anyong’a nego junyodo pa Maria lee dit, pilembe nyathi nyaku migi uthiero kwo pare ni Yehova man elimo batizo. Re i wang’e, cwiny min ubedu pido nyanok. Ebed epenjere kumae: ‘Nyo Maria copo limo andha ma ke fodi etie nyathin e? Nyo enyang’ de nia nithiero kwo pare ni Yehova tie lembe m’ukwayu ngo enen ku tuko? Nyo ubekwayu ekekur nindo ukadh lee kan elim batizo?’ Junyodo ma dupa ma jumer gipenjiri ku kit penji ma kumeno ka nyathin migi ma co kunoke ma nyaku uyero nia ebemito elim batizo. (Ekl. 5:5) Re wang’eyo nia yub ma pire tek nisagu zoo ma ng’atuman copo maku, utie nithiero kwo pare ni Yehova man nilimo batizo.—Nen sanduku, “ Nyo idaru thiero kwo peri ni Yehova?”\n3, 4. (a) Jakwenda Petro utio ku lembang’o pi niponjowa nia batizo tie gin ma pire tek magwei? (b) Pirang’o Petro uporo batizo kud avur ma Noa ugiero?\n3 Jakwenda Petro uporo batizo kud avur ma Noa ugiero. Ewacu kumae: ‘M’ubodho wun kawono calku [maeno] en e babutisi.’ (Som 1 Petro 3:20, 21.) Dhanu m’uneno avur ginyang’ kamaleng’ nia Noa uwodhere kud adundene ceke pi nitimo yeny pa Mungu. Ku bedopwe, etimo tic ma Yehova umio i kore. Nikum yioyic pa Noa, Yehova ubodho juruot pare ku en bende, i saa ma pii ma dit uumo ng’om. Petro umito ponjo iwa lembang’o?\n4 Kinde ma dhanu gineno avur, ginyang’ nia Noa ubino ku yioyic i Mungu. Ka ng’atu moko ubelimo batizo, dhanu ma gibenene ging’eyo nia etie ku yioyic i cer pa Kristu, pieno re m’ethiero kwo pare ni Mungu. Calu Noa, dhanu m’udaru limo batizo giworo dwand Mungu, man gitimo tic m’emio i korgi. M’umedo maeno, tap calu ma Yehova ubodho Noa saa ma pii ma dit uumo ng’om, ebibodho bende jurutic pare ma gilimo batizo man ma gigwoko bedoleng’ migi ire, kinde m’ebinyotho ng’om maeni ma rac. (Mk. 13:10; Nyu. 7:9, 10) Pieno, pire tie tek magwei nia wathier kwo mwa ni Yehova, man walim batizo. I andha, ka ng’atini ubegalu ku limo batizo, ecopo bayu kaka mi nwang’u kwo ma rondo ku rondo.\n5. I thiwiwec maeni, wabiponjo lembang’o?\n5 Kawoni ma dong’ wang’eyo nia batizo utie gin mi tuku ngo, wakedwok wang’ penji adek ma e: Biblia uyero ang’o iwi batizo? I wang’ limo batizo ukwayu nilar timo ang’o? Kinde ma wabeponjo Biblia kud awiya mwa kunoke ku jumange, pirang’o wiwa ucikere ngo niwil saa ceke nia batizo utie lembe ma pire tek?\nBIBLIA UPONJO LEMBANG’O IWI BATIZO?\n6, 7. (a) Batizo pa Yohana ubino ku thelembe ma kani? (b) Batizo pa ng’a m’ubino tung’ ku mange ceke, man pirang’o?\n6 Biblia uyero nia ng’atu ma kwong’a m’umio batizo ni jumange ubino Yohana ma Jababutisi. (Mat. 3:1-6) Pirang’o dhanu ubed ubin ulimo batizo i bang’ Yohana? Gibed gibino i bang’e pi ninyutho nia gidaru yewo dubo migi, niwacu giyio nia andha gituro Cik pa Musa, man can ubenegogi lee pi lembene. Re batizo ma pire tek akeca ma Yohana umio, ubino ngo batizo mi lokocwiny. Yohana ubino ku rwom ma dit, mi mio batizo ni Yesu ma tie Wod Mungu m’umbe ku dubo. (Mat. 3:13-17) Yesu utimo ngo dubo nyanok de, pieno ebino mbe ku yeny mi lokocwinye. (1 Pet. 2:22) Dong’ pirang’o Yesu ulimo batizo? Elimo pi ninyutho nia etie ayika nitimo yeny pa Mungu i kwo pare zoo.—Ebr. 10:7.\n7 I ng’ei ma Yesu ucaku tic mi rweyo lembanyong’a, julubne gicaku mio batizo ni dhanu. (Yoh. 3:22; 4:1, 2) Dhanu m’ubino i bang’gi pi nilimo batizo de, giyewo dubo migi pi Cik pa Musa ma gituro. Re i ng’ei ma Yesu utho man ecer, dhanu ceke ma gibemito gibed julubne gicikiri nilimo batizo pi thelembe moko ma segi.\n8. (a) Yesu umio ng’ol ma kani i ng’ei cer pare? (b) Pirang’o ubekwayu nia Jukristu gilim batizo?\n8 I oro 33, nyanok i ng’ei cer pa Yesu, eweco i bang’ dhanu 500 ma co, ma mon man ve nia awiya de bino nuti. Ecicopere nia i saa maeca re m’eng’olo kumae: ‘Ka kumeno wucidhi, wuketh [dhanu m’i kind] thek ceke dok julub, wumi igi babutisi ku nying Wego ku Wod man tipo maleng’: wuponjgi ya giwor gin ceke m’ang’olo iwu.’ (Mat. 28:19, 20; 1 Kor. 15:6) Yesu ung’olo ni julubne nia giketh dhanu udok julub. Ng’atu moko ci m’ubemito elub toke, kunoke m’umito eting’ “mberembere” pare ucikere nilimo batizo. (Mat. 11:29, 30) Kara ng’atini utim ni Mungu i ayi ma foyo ie, ecikere niyio nia Mungu betio ku Yesu pi nitimo yeny pare. Kan i ng’eye, ecopo limo batizo, man Mungu romo jole. Biblia ukoro lembe dupa m’unyutho nia, julub ma kwong’a pa Yesu ginyang’ nia pire bino tek lee dit nilimo batizo. Gibed giparu ngo nia ukwayu gikekur nindo ukadh lee, ka gilim batizo.—Tic. 2:41; 9:18; 16:14, 15, 32, 33.\nKUD IGAL KU LIMO BATIZO\n9, 10. Batizo pa Jaethiopia ku pa Saul ubemio iwa ponji ma kani?\n9 Som Tic mi Jukwenda 8:35, 36. Jaethiopia moko m’ujolo yioyic mi Juyahudi uai utimo thier i hekalu i Yerusalem, man eloko ebedok i pacu. Malaika pa Yehova ugam uoro Filipo ucidh urwei ire, e Filipo uwok uponje ku lembanyong’a ‘iwi Yesu.’ Jaethiopia maeno utimo ang’o? Enyang’ nia kara ugam ukwayere nia eyii Yesu calu Rwoth, pieno emito nitimo lembe ma Yehova ubekwayu i bang’ Jukristu. E ndhundhu, elimo batizo m’umbe galu.\n10 Lapor mange utie pa Jayahudi ma nyinge bino Saul. Thek mi Juyahudi ubino thek pa Mungu, ento Yehova ukwero Juyahudi, pilembe giwore ngo. Re Saul ubino geno nia fodi asu Juyahudi gibetimo ni Mungu i ayi m’atira, pieno ebed enyayu ragedo i kum Jukristu. Nindo moko, i ng’ei ma Yesu udaru cer, egam eweco i bang’ Saul niai kud i polo, ma ke Saul ubino paru nia etho. Saul utimo ang’o? Eyio kud anyong’a, kony m’uai i bang’ jalub ma Jakristu ma nyinge Anania. Biblia uyero nia, ‘eai malu emaku babutisi.’ (Tic. 9:17, 18; Gal. 1:14) I ng’eye edok eng’eyere ku nying’ ma Paulo. Ubenen kamaleng’ nia saa ma Paulo unyang’ nia Mungu utio ku Yesu pi nitimo yeny pare, e ndhundhu elimo batizo m’umbe galu.—Som Tic mi Jukwenda 22:12-16.\n11. (a) Tin eni ang’o ma becwalu ju m’ubeponjo Biblia nilimo batizo? (b) Ka ng’atu moko ulimo batizo wawinjara nenedi?\n11 Tin bende, juponj Biblia m’aradu ku ma judongo ceke gitimo lembe ma rom. Calu ma gimaru lembe mi Biblia man giyio lembene, eno ketho gibedo kud ava mi thiero kwo migi ni Yehova man mi limo batizo. I coko mwa ma dongo, saa mi korolembe mi batizo bebedo saa ma segi. Jumulembe pa Yehova gibedo ku mutoro, ka ju ma giponjo Biblia gijolo lemandha man gimaku yub mi limo batizo. Junyodo de bedo ku mutoro ma lee dit kan awiya migi ung’io nitimo kumeno. I kind oro mi tic 2017, dhanu ma kadhu 284 000 gilimo batizo pi ninyutho nia githiero kwo migi ni Yehova. (Tic. 13:48) Andha, ginyang’ kamaleng’ nia Jukristu gicikiri nilimo batizo. Re juponj Biblia gicikiri nilar timo lembang’o i wang’ limo batizo?\n12. Japonj Biblia ucikere mi kwong’o nitimo ang’o i wang’ limo batizo?\n12 I wang’ limo batizo, japonj Biblia ucikere mi kwong’o niponjo lemandha iwi Mungu, iwi lembakeca pare pi dhanu man pi ng’om, man ecikere ning’eyo lembe ma Mungu utimo pi nilaru dhanu. (1 Tim. 2:3-6) Ecikere nibedo ku yioyic, pilembe eno re ma bikonye niworo cik pa Mungu man niweko timo ma reco m’edagu. (Tic. 3:19) Lembe maeno pire tek akeca, pilembe Yehova jolo ngo thieriri pa ng’atu m’ubemedere asu ku timo lembe m’edagu. (1 Kor. 6:9, 10) Re eno kende uromo ngo. Ng’atu m’ubemito nithiero kwo pare ni Yehova ucikere nicidho i coko ceke mi cokiri, man ecikere nirweyo, ku niponjo dhanu wang’ ma pol. Ng’atu moko ci m’ubemito elub tok Kristu ucikere nitimo kumeno. (Tic. 1:8) Japonj Biblia ucikere ma kwong’a nilar timo lembe maeno ceke. Kan i ng’eye, ecopo thiero kwo pare ni Yehova i rwo kaka m’etie i ie kende, man ecopo limo batizo.\nKETH BATIZO UBED NI LEMBAKECA KAN IBEPONJO BIBLIA KU DHANU\nKinde m’ibeponjo ng’atini, nyo ibed iyenyo yo mi konye kara enyang’ nia batizo tie gin ma pire tek hai?(Nen udukuwec mir 13)\n13. Kinde ma wabeponjo jumange, pirang’o ukwayu ngo wiwa uwil nia gicikiri nilimo batizo pi nibedo Jukristu mandha?\n13 Kinde ma wabekonyo awiya mwa man jumange kara gitim lembe ma pigi tek ma jukwanu i udukuwec m’i wang’e, wiwa ucikere ngo niwil nia ju ma gibemito gibed julub pa Yesu gicikiri nilimo batizo. I ng’eye, wacopo ng’io saa moko ma ber, pi nikoro igi m’umbe lworo nia thieriri man batizo tie lembe ma pigi tek akeca. Wabemito awiya mwa man jumange ma wabeponjo kugi Biblia gitim mediri man gilim batizo.\n14. Pirang’o wabed wadiyo ngo ng’atini nia elim batizo?\n14 I andha, wacopo ngo nicego mac i kum nyathin kunoke i kum japonj Biblia man nidiye nia elim batizo. Yehova diyo ngo ng’atu moko adiya nia utim ire. (1 Yoh. 4:8) Pieno, kinde ma wabeponjo nyathin mwa kunoke ng’atu mange, wacikara nikonye enyang’ nia pire tek lee mandha ire nibedo ku mer ma segi ku Yehova. I ng’eye, kan etie kud anyong’a ma lee pi lemandha m’eng’eyo iwi Mungu, man kan ebemaru nia etim lembe ceke ma Jukristu mandha gicikiri nitimo, ecopo maku yub mi limo batizo.—2 Kor. 5:14, 15.\n15, 16. (a) Kara ng’atini ulim batizo, nyo ecikere nibedo ku oro moko ma tap? Kekor (b) Pirang’o japonj Biblia ucikere nilimo batizo pi nidoko Jamulembe, kadok nwang’u elar elimo i dini mange de?\n15 Ng’atini ucikere ngo nibedo ku oro moko ma tap pi nilimo batizo. Dhanu tie tung’ tung’, man juponj Biblia moko gitimo mediri pio pio nisagu jumange. Ju ma dupa gilimo batizo ma fodi githindho, man gigwoko bedopwe migi nitundo gidongo. Jumange ke giponjo Biblia man gilimo batizo nwang’u gidaru teng’ini. Jumoko gilimo nwang’u dong’ oro migi ukadhu 100 de!\n16 Mego moko uponjo Biblia nwang’u dong’ elar elimo i dini ma tung’ tung’. Pieno, egam epenjo ng’atu ma gibeponjo kude Biblia nia nyo andha pire tie tek ire nilimo batizo kendo. Japonjo pare unyutho ire verse moko mi Biblia m’udwoko wang’ penji pare. Kinde ma mego maeno unyang’ i kum lembe ma Biblia ubekwayu, egam elimo batizo, ma ke nwang’u dong’ etie ku oro ma romo 80. Lapor maeno ubemio iwa ponji ma kani? Yehova bijolo batizo mwa, kende kende tek wang’eyo lemandha iwi yeny pare. Pieno, kadok walar walimo batizo i dini mange de, asu wacikara nilimo batizo pi nidoko Jumulembe pa Yehova.—Som Tic mi Jukwenda 19:3-5.\n17. Ng’atu m’ubecilimo ucikere niparu cuu iwi lembang’o i ceng’ mi batizo pare?\n17 Nindo mi batizo utie nindo mir anyong’a ma lee dit ni ng’atu m’ubelimo. Etie bende saa m’ubekwayu epar i ie cuu mandha iwi lembe m’ecikere nitimo i ng’ei thieriri man batizo pare. Nibedo Jakristu mandha man nitimo lembe ceke ma Mungu ubekwayu utie tic ma tek. Julub pa Yesu gicikiri ngo ‘nikwo [pigi] gigi kendo, endre pire m’etho [pigi] man ecer kendo.’—2 Kor. 5:15; Mat. 16:24.\n18. I thiwiwec m’ulubo, wabing’io i penji ma kani?\n18 Calu ma waai waponjo i thiwiwec maeni, nimaku yub mi doko Jakristu mandha utie lembe mi tuko ngo. Pi thelembe maeno re ma min Maria upenjere ku penji ma juweco pigi i acaki mi ponji maeni. Kan itie janyodo, saa moko nyo ibed ipenjiri kumae: ‘Nyo nyathin para uromo andha nilimo batizo? Nyo nyathin para ung’eyo Yehova cuu, m’ecopo thiero ko kwo pare ngi ire? Nyo nyathin para ucikere nilar somo lee man ninwang’u tic de ma cuu kan i ng’eye ecopo limo batizo? Dong’ kan abeparu nia nyathin para romo timo dubo ma lee i ng’ei batizo pare ke?’ Wabing’io i penji maeno i thiwiwec m’ulubo, man wabing’eyo lembe ma junyodo ma Jukristu giromo nitimo kara gibed ku paru m’atira iwi batizo.\nNyo idaru thiero kwo peri ni Yehova?\nKinde ma juponj Biblia gibecilimo batizo pi nidoko Jumulembe pa Yehova, umego m’ubemio korolembe mi batizo kwayu nia gidwok wang’ penji ario, i wang’ dhanu ceke. Mi kwong’o: “Iwi ukungu mi lam ma Yesu Kristu uthiero, nyo idaru niyewo dubo peri man idaru nithiero kwo peri ni Yehova i rwo nia ibitimo yeny pare?”\nAng’o m’ubenyutho nia ju ma gibecilimo batizo gidaru thiero kwo migi ni Yehova? Yesu uwacu ni julubne nia gicidh giketh dhanu udok julub, man gimii igi batizo. (Mat. 28:19, 20) Oro ma romo acel i wang’e, Yesu ular uyero ni jukwenda pare ku julub mange kumae: “Tek ng’atu moko yenyo elub ng’eya, dong’ ekwere gire, eting’ yen [mi can] pare de, elub ng’eya.”—Mat. 16:24.\nKinde ma Yesu ubino iwi ng’om, kwo pare zoo ujengere iwi timo yeny pa Yehova. Pieno, juponj Biblia ma gibemito nitimo lembe ceke ma Yesu ung’olo ni julubne gicikiri nikweriri gigi calu ma en de egam etimo. Gicikiri nithiero kwo migi zoo ni Yehova. Calu Yesu, ubekwayu giketh yeny pa Mungu ubed ni gin ma pire tek akeca i kwo migi. (Mat. 26:39) Kinde ma ng’atini ubelimo batizo, nwang’u ebenyutho kamaleng’ ni jumange nia edaru kwerere gire man ekeco nitimo ni Mungu ku tegone, jamcinge man copo pare ceke. (Rum. 12:1) Pi thelembe maeno re ma jakorlembe penjo ju m’ubecilimo ginyuth i wang’ dhanu nia dong’ andha gidaru thiero kwo migi ni Yehova pi nitimo yeny pare.


Rev 6 | `ZIA | STEP | Arare na diti buyagairo eyero gigiwang ara: Lama mene papiara pika 7 mitiwa auna zo kougaina. Kougainu nona seka naore 4 auna zo mene ge nuna bainakama bibiya mene saine nasani wawa sero eyero sena, “Bung!”\nLama mene papiara pika 6 kougaina.\n1Arare na diti buyagairo eyero gigiwang ara: Lama mene papiara pika 7 mitiwa auna zo kougaina. Kougainu nona seka naore 4 auna zo mene ge nuna bainakama bibiya mene saine nasani wawa sero eyero sena, “Bung!” 2Ayero sinenu wo osi neyangyao zo mene kasa yenu gigiwang. Auna tame atu emo zo adungno mitinu gigiwang awiya nung tai aire. Nung eno emo tuwara ziyo simaora nona zo pugaiwa puro diro gorobo yero iwo dari baungna ara. 3Nupema Lama mene pika namba 2 kougainu nona seka naore namba 2 mene wawa sero eyero sena, “Bung!” 4Ayero senu wo osi yuyao zo kasa yena ara. Auna tame atu emo zo adungno mitina nung awiya tawingna mono sorero pumai aune wina-de yero mamagayaese auna putoung nuna-una mitiya. Nupema winade yaora iwi bainakama awiya nung eno pugaiwa pungna ara. 5Lama mene pika namba 3 awiya kougainu nona seka naore namba 3 mene wawa sero eyero sena, “Bung!” Ayero senu na diti yero gosinewang wo osi siwingyao zo mene kasa yena. Emo zo tame atu adungno mitina nung awiya sikeri nona sikeri yao zo waweng puro mitina. 6Aune na nona seka naore 4 nunae-una towang atu emora ge ine eyero senu nigiwang, “Ma etobe zuma nuna awiya 10 kina. Nupema ame deka ayao ine igi yao 6 auna zuma nuna 10 kina. Ora uweri ou wainne amimene zo ao-di mitae.” 7Arare Lama mene pika namba 4 kougainu nona seka naore namba 4 mene wawa sero eyero sena, “Bung!” 8Asenu na diti yero gosinewang wo osi taung oiwora ine zo kasa yena. Auna tame atu emo zo adungno mitina awiya yazo nuna Magayao. Kowa iyaore mene nuna ago atu kasa yena. Arare awongto tawingna emo bauno awiya gausayato dubu siwongpatige yaya aune dubu zora emo bauno awiya iwora gi amingne dora botiyore yaya mou-mesa yao tawingna wo gorobore amimene gera yaetose sero auna putoung awongto eno pugaiwa ara.\n9Lama mene pika namba 5 kougaina. Ayero yenu aune emo bauno Tuwa Bayaura ge puro nasani bowi nuna kere daung gatinowa dedunauwa mamagayero nasani nauwa amimene ititi nunae aita susuwara atu mitiwa gigiwang ara. 10Awong wawa sero eyero sewa, “O Tuwa, ning dang gege. Ning sao putoungne yao. Ning me gege yero nosa. Be nazigo aung yai aune nae dewa auna ge sero aung yero pasena awiya emo bauno tawingna atu yero nowa auna abena pugarinesi?” 11Ayero sewa nung taung wori neyangyao tere-tare awong eno pugairo aung yero aune eyero sena, “Buro-mani otao mani ninae ena deka ayero daya mamagayaya namba ninae gitau sewang tauyena awiya witiro teng yaise oregatinasani diya maingkoka yepu.”\n12Lama nung pika namba 6 awiya kougainu aune na nona zo eyao awiya gigiwang. Dumi baina ipenu aune wari siwing yero aura taung ine yena; ino awiya yuyero yu ine yena; 13arasa awong bisi mene nemuya me ipinoi wururu sero wowosinowa ayero uritira atu wururu sero wosi tawingna yewa; 14uriti awiya papia wiwingnonane ayero wiwingyero baungno aung yena; nupema dirire guture zo mitao masi nunae awiya yangduwa ara. 15Nona ayero kasa yenu tawing sero emo tutuwa aune emo babuze aune gorobo emora gitau yao aune emo wau monine ta putoungne, emo witaota wosao apakana amimene pungyari sero daba umanata tawing enora toiro 16aune isa eyero sewa, “O tawing, O daba, wosiro nae worayato adumao masi simaore auna atu adungno mitiya ouna benaungna oko babanene. Arita Lamana tini kapao awiya oko ganene. 17Tini kapao nunato-una be mene nugu niya, arare emo awe mene dopero daigariniye?”


1Cor 4 | `KUE | STEP | Ene no pre, Krais kongunmo yomba mogltre te God kamo kaima teke paingwa i suglmo yomba kra meglmedi piraglkwa.\nYaglkande yene kongunmo yomba yumbu sinambuka\n1 Ene no pre, Krais kongunmo yomba mogltre te God kamo kaima teke paingwa i suglmo yomba kra meglmedi piraglkwa. 2 Ana sugl yomba kongun erambuka i mem yegl pangwa, ye kongun pamere bonma ere erambuka. 3 Ana na mambunona ene yumbu sinaglkwa mo yomba ka-tangimara yumbu sinaglkwa i na pirka taragl kembra orkwa. Kaima, na mambunona i nana ama yumbu sikrika. 4 Na nomana undungwa, ipre na yomba wakai mole dikraglka. Yaglkande suwara na mambunona yumbu sinambuka. 5 Ipre, ka tanginaglkwa enge yeikrukwa pre ene yomba mambunono yumbu sikraglkwa. Ene sugl mogl-embi Yaglkande yene undre, ana taragl mim ormara teke paingwa i ake ambuglange sindre te yomba nomano suna taragl pirmeglkwa i i-pene endinambuka. Enge i yomba suwarandi kongun wakai erumere God dembiye si tenambuka.\nKorin yomba ye yene kangino dembiyesi mitna endingwa\n6 Angrima wagle, ka i ene akeple dinambuka pre nana ya Apolos bogl dibogl diga. Yeglpre ka i mambunomo no mina embriyeno mambunono ene kandre pirpogl sinaglkwa. Ene wakai mogltre ana kamambuno pepa mina pangwa i engre atne endekraglkwa. Yegl ertre ene karaugl engrekre te yomba ta kangiye diwakai yeite ana ta kangiye dikinde yeikraglkwa. 7 Angra, ene yomba kande moratnedi ira ene dito du? Ene taragl wakai suwarata paitongwa i ene God mina ikitn kana? Taragl i prapra ene God mina kaima inga panan, sraglpre enene kangin dembiye sindre ana ene taragl yombutn mina i-pene endinga mereyegl etne?\n8 Kaima. Ene taragl wakai prapra inamunedi pirkwa mere pra i-kondingwa. Ene taragl merkinde paite kondungo wakai meglkwa! Ene no engre atne ende ana king mereyegl meglkwa. Na munduna pangwa i ene king kaima meglmbi ana no ene bogl akiye tapsi king moramga! 9 Na yegl pirka, God eremogl no aposel wagle dumo yaglemugl kaima norko mounga. Ana kot mina yomba sigoraglme dikondingwa ikra mere no yegl mounga. Yeglpre makandle taragl prapra ya te yomba ya te angelo wagle, ye prapra ongumutno wagle no sigoramnedi erikwa. 10 No Krais kangiye pre ere dubonge moungo te ene Krais mina bitno pai pogl sungwa! Te no yomburo paikrukwa ba ene yomburo pangwa! Ene kangino kande pangwa ba no kangino paikrukwa! 11 Enge okuna imbo ende wu etne ungwa i no kindan gogl te nigl pre gounga, te kungutno gatno kinde orkwa, te no ere sigo ana dumono moglpai eramga ta yeikrukwa. 12 No nono onguno pagl kongun yombuglo ere ounga. Te yomba mangaglsi noriko, no ye diwakai yeitomga. Te no eresi teingwa enge no yumbun i ekrike i-wan mounga. 13 Ye ka kinde kaima di noriko ba no ka wakai di ikine ende tomga. Te yomba makan mina wiglki kuro bir singwa yeglmere no mounga. Te yomba prapra ongumutno mina no taragl kinde kangiye paikrukwa deglmbi yongwa yeglmere no mounga. No okuna yegl mogl umga ana erme ama yegl mogl pamga.\nKorin yomba ye Pol ormere eraglkwa\n14 Ene angai goraglkwa pre pepa i ta boglkrika. Tamanga. Ene na nangrima meglkwa, ene pirpogl sinaglmedi pre na pepa i boglka. 15 Krais embriye mambunomo eraglmedi pre yomba 10,000 ene sutno moraglkwa, ba ene neno merkinde ta moglkrikwa. Sraglpre, Yesus Krais kamambunomo wakai i mina na suwara ene neno moglka, ana ene na nangrima meglkwa. 16 Ipre ene, na mambunona i kandre ana siye yei eraglkwa pre diteinga. 17 Mambuno ipre na wana Timoti, ye kanwakai yeinga yagle di ene meglmara endinga. Ye Yaglkande kongunmo sugl wakai moglkwa. Na embriye mambunona ya te ene Krais mina sidakagl wanmoglka i ye aglkekor ene beke tenambuka. Mambuno i God yombama prapra dumo bange meglkwa i duglo boraglkwa pre na okuna ye beke teinga.\n18 Ene mina pirka yomba tau Pol wu no kankrambuka wedi pirtre ye ka sende wanmeglkwa. 19 Ba yaglkande prawedi piran na ene meglmara oglandi unaglka. Undre ana ka sendingwa yomba kanno i ta na pirkraglka, ba ye sragl yomburo pangwa i na doko kanaglka. 20 Sraglpre, God kingdomo i ka dingwa i keunde manga, ba yene yombuglo gigle dumara i mina wu pene ongwa. 21 Na srambre ere ene meglmara unambedi pirme? Na uglmbo kumba ake indre ene meglmara unaglo? Mo ene pre munduna panan, mitno gogl ana nomana pokndi yenan ene meglmara unagle?


Nyaku pa Yairo utie kwo kendo | Kwo pa Yesu\nWIC MI 47\nNyaku moko udok ubedo kwo kendo!\nYESU UCERO NYAKU PA YAIRO\nYairo uneno nia andha Yesu ukeyo kum dhaku ma rimo ubino nioi i kume. Pieno enwang’u nia Yesu copo nikonyo nyaku pare bende, kadok saa maeno ebino niparu nia nyare copo bedo dong’ ni “avu.” (Matayo 9:18) Nyo asu Yesu copo nimio kony moko ni nyaku pare?\nKinde ma fodi Yesu ubeweco ku dhaku ma kume uai ukei, dhanu moko m’uai i pacu pa Yairo utundo, man giyero ni Yairo kumae: “Nyeri tho.” Gidok giyero kendo kumae: “Isendo Japonji nedi kendo?”—Marko 5:35.\nEno utie lembe mi can mandha! Yairo utie ng’atu ma dhanu mi pacu migi ceke giwore awora, kawoni dong’ wie ulal. Nyaku pare m’acel kulong’ utho. Ento kinde ma Yesu uwinjo lem pa thone, eloko wang’e ibang’ Yairo, man ejuko cwinye kumae: “Lworo kud unegi, [nyuth yioyic] kende.”—Marko 5:36.\nYesu gicidho karacelo ku Yairo nitundo i pacu pare. Kinde ma gitundo, ginwang’u woy madit i pacu. Dhanu m’ucokiri kakeca gibeywak, man gibepadu kumgi gigi ku can. Yesu umondo i ot, man ecaku niyero wec ma e: “Nyathinuno tho ngo, ento enindo aninda.” (Marko 5:39) Kinde ma giwinjo wec maeno, gicaku nicaye. Gin ging’eyo nia nyaku maeno utho andha. Yesu ung’eyo nia ku tego pa Mungu, ecopo nidwoko dhanu m’utho kendo kwo, tap calu ma ng’atini cew ko kud i wang’ nindo.\nYesu uwodho dhanu mange ceke woko, man edong’ ku Petro, Yakobo, Yohana, man junyodo pa nyathin m’utho. Yesu umondo ku dhanu abic maeno i ot ka ma juketho ie nyathin m’uthone. Emaku cinge, man eyero ire kumae: ‘Talita kumi; thelembene, ka juloke edoko kumae, nyaku, awacu iri kumae, ai malu.’ (Marko 5:41) E ndhundhu nica, eai malu man ecaku niweco. Kepar kit anyong’a ma Yairo ku dhaku pare gibino ko kinde ma gineno lembuno! Pi ninyutho nia andha nyathin maeno utie kwo, Yesu ukwayu nia jumii ire cam ecam.\nI wang’e, Yesu ubed ung’olo ni ju m’ebed ekeyo kumgi nia kud gibed giyer lembene ni dhanu mange; ni junyodo maeni de eng’olo lembe marom. Re mutoro uketho junyodo maeno ku jumange de, ginyayu lembene tir “i ng’om maeno ceke.” (Matayo 9:26) Ka nwang’u eca jucero ng’atu m’imaru, nyo icopo niling’ iwi lembene? Eni utie wang’ mir arionde ma Yesu ucero ie dhanu.\nJukelo lembkwenda makani ni Yairo, man Yesu ke uketho cwinye nenedi?\nLembang’o m’ubino nitimere kinde ma Yesu giku Yairo gitundo i pacu?\nPirang’o Yesu uyero nia nyathin m’utho ubino nindo aninda?\nNyo ng’atu moko m’imaru udaru nitho? Lembang’ola mi Biblia pi cer copo nitielo cwinyi.


Christian Counselor 14837, Dundee, NY.\nChristian counselors near 14837. Licesned Christian counseling.Search Results For Christian Counselor Near Dundee, New York, 14837.\nChristian Counseling United States New York Yates County 14837


Fweny 21 - Holy Bible [Luo Bible 2015] - (Fwe 21)\n21:1 21:2 21:3 21:4 21:5 21:6 21:7 21:8 21:9 21:10 21:11 21:12 21:13 21:14 21:15 21:16 21:17 21:18 21:19 21:20 21:21 21:22 21:23 21:24 21:25 21:26 21:27\nBang’ mano, naneno polo manyien gi piny manyien. Polo mokwongo gi piny mokwongo noserumo, kendo nam bende noselal nono.\nEka ne aneno Dala Maler, ma en Jerusalem manyien, kalor piny a e polo kuom Nyasaye, koikore ka miaha moikore ni chwore.\nNe awinjo dwol maduong’ moa e kom maduong’ kawacho niya, “Koro Nyasaye osebiro dak gi ji! Obiro dak kodgi kendo ginibed joge. Nyasaye owuon biro bet kodgi, mi obed Nyasachgi.\nEka Jal mane obet e kom duong’ nowacho niya, “Neuru! Aloso gik moko duto bedo manyien!” Bende nokona ni, “Ndik wachno, nikech wechegi gin weche migeno kendo ma adiera.”\nBang’ mano nowachona niya, “Gik moko duto osetimore! An e Alfa gi Omega, tiende ni Chakruok gi Giko. Ng’at ma riyo oloyo anami pi soko mar ngima nono, ma ok ochulo gimoro.\nNg’at molocho noyud gigo, kendo anabed Nyasache, to enobed wuoda.\nTo ngoche, gi joma ok oyie, kod jomriambo duto, kargi nobed mana ataro maliel gi ligek mach, ma en tho mar ariyo!”\nEka achiel kuom malaika abiriyo mane nigi tewni moting’o masiche mogik abiriyo, nobiro ira, mowuoyo koda. Nowachona niya, “Bi mondo anyisi Miaha, ma en chi Nyarombo.”\nEka malaikano notera malo ewi got maduong’ kendo mabor, ka an ei Roho, mi onyisa Jerusalem, Dala Maler, kalor piny a e polo kuom Nyasaye,\nka nigi duong’ maler duto mar Nyasaye. Lerne ne rieny ka kidi ma nengone tek, kaka jasper maler ahinya.\nNe en gi ohinga maduong’ kendo mabor man gi dhorangeye apar gariyo, ma malaika apar gariyo rito. To nying dhoudi apar gariyo mag nyithind Israel nondiki e dhorangeyego.\nDhorangeye adek ne ni yo wuokchieng’, kendo adek yo nyandwat, to adek mamoko yo milambo, kendo adek yo podho chieng’.\nTo ohinga mar dalano ne nigi kite mag mise apar gariyo ma ondikie nying joote apar gariyo mag Nyasaye.\nMalaika mane wuoyo kodano, ne nigi luth mar rapim molos gi dhahabu mopimogo dalano gi dhorangeyene kod ohingane.\nBor gi lach mar dalano romre koni gi koni. Malaikano nopime gi ludhno, mi oyudo ni oromo kilomita alufu ariyo. Borne gi lachne kod borne modhi malo ne romre duto.\nEka nopimo ohingane, mi oyudo ni oromo bede mia achiel gi piero ang’wen, kipimo gi bat mar dhano, ma en rapim mane malaika otiyogo.\nKor ohinga noger ji jasper, to dala hie ne dhahabu lilo marieny ka rang’i maler.\nMise mar ohinga mar dala, nolos gi kite ma nengogi tek mopogore opogore. Kidi mokwongo mar mise ne jasper, to mar ariyo ne safir, to mar adek ne kalkedo, to mar ang’wen ne zumaridi,\nto mar abich ne sardonikso, to mar auchiel ne sardius, to mar abiriyo ne krusolith, to mar aboro ne berul, to mar ochiko ne topaz, to mar apar ne krusopraso, to mar apar gachiel ne huakintho, to mar apar gariyo ne amethuso.\nDhorangeye apar gariyogo to ne kite apar gariyo ma nengogi tek, miluongo ni lulu, kendo dhorangach ka dhorangach nolos gi lulu achiel achiel. Yor dalano ne dhahabu lilo marieny ka rang’i.\nNe ok aneno Hekalu e dalano, nimar Ruoth Nyasaye Manyalo Gik Moko Duto kod Nyarombo ema obedo Hekalu mare.\nDalano ok dwar chieng’ kata due marieny kuome, nikech duong’ maler mar Nyasaye ema miye ler, kendo Nyarombo e tache.\nOgendini mag piny nowuoth e lerne, kendo ruodhi mag piny nokel duong’gi e iye.\nDhorangeyene ok nolor godiechieng’, to gotieno bende nobed maonge kuno.\nDuong’ gi mwandu mag ogendini nokel e iye.\nTo gimoro amora ma ok ler, kata ng’at matimo gik mamono, kata mariambo, ok nodonjie ngang’ to mak mana jogo ma nyinggi ondiki e kitap Nyarombo mar ngima.


Isaya 33 - Holy Bible [Luo Bible 2020] - (Isa 33)\nUnune malit un joma osetieko ji, to pok otieku! Unune malit un joma osendhogo ji, to un pok ondhogu! Ka uweyo tieko ji to notieku; bende ka uweyo ndhogo ji to nondhogu.\nYaye Jehova Nyasaye, yie ikechwa; nimar chunywa dwari. Miwae teko okinyi ka okinyi, kendo bednwa kar resruok, e kinde mag chandruok.\nKa dwondi omor to ji ringo; ka ia malo to ogendini ke.\nYaye un ogendini, mwandu noyaki mana ka kama nyithi bonyo omonjo; kendo ji noyak mwandugi, mana kaka bonyo monjo piny.\nNying Jehova Nyasaye otingʼ malo, nimar odak e polo; obiro pongʼo Sayun gi tim makare kod adiera.\nEnobed mise mar adier e ndalou, kar mwandu mar resruok gi rieko kod ngʼeyo; luoro Jehova Nyasaye e rayaw mar mwanduni.\nTo neuru kaka thuondige ywak malit e wangʼ yore; joote ma oseor mondo odwar kwe ywak malit.\nYore osedongʼ nono, kendo onge jowuoth e yo. Winjruok osekethi mi joma nobedo joneno ok dew, kendo onge ngʼama omi luor.\nPiny ywak kendo dok chien, Lebanon ni e wichkuot kendo okethore, Sharon olokore ongoro ka Araba, kendo Bashan gi Karmel oyaki modongʼ nono.\nJehova Nyasaye wacho niya, “Koro abiro aa malo, mondo anyisu duongʼna gi tekona.\nUbiro mako ich to unywolo yamo; muya muyweyo en mach ma tiekou.\nOgendini nowangʼ, mi lokre pidhe mag buru, kendo mana kaka kudho mobet e bungu enowangʼ gi mach!”\nUn mudak mabor, winjuru gima asetimo, un mudak machiegni ngʼeuru tekona!\nJoricho man Sayun, kihondko osemako; kibaji ogoyo joma okia nyasaye, mi gisepenjore kendgi niya, “En ngʼa kuomwa manyalo dak kod mach mawengʼo magerni? Koso en ngʼa kuomwa manyalo dak kod mach maliel maonge gikone?”\nNgʼatno mawuotho e ratiro kendo wacho gima adiera, ma tamore yudo ohala e yor mecho kendo ok oyie kawo asoya, ngʼatno ma ok chik ite e chenro mar neko, kendo odino wengene e neno timbe mamono,\nma e ngʼama nodagi kuonde motingʼore gi malo, ma kare mar pondo nobedi got mochiel gohinga motegno. Chiembe ibiro chiw, kendo pi ok nodwon-ne.\nWengeni biro neno ruoth kober kendo iningʼi piny molandore malach.\nE pachi inipar masiche machon: “Ere jatelo maduongʼ cha? Ere ngʼatno mane okawo osuru? Ere jatelo mochungʼne kuonde ngʼicho man malo?”\nOk inichak ine jonjorego kendo, jogo ma wechegi oyombore, kendo mawacho dhok matek winjo.\nKa irango Sayun, dala maduongʼ mar sewniwa moyier; ibiro neno Jerusalem kama kwe nitie, hema ma ok bi muki; loje mage ok nopudhi, kata tondene ok nochodi.\nKanyo Jehova Nyasaye biro bedonwa Jal Maratego. Kanyo nochalnwa ka aore kod mago matindo. Yiedhi man-gi tanga ok nokwangʼ kanyo, meli maduongʼ ok nokwangʼ e aore.\nNimar Jehova Nyasaye e jangʼadnwa bura, Jehova Nyasaye e jaketonwa chik, kendo Jehova Nyasaye e ruodhwa; en ema obiro resowa.\nTondegi mag meli obwodhore: Tanga ok otwe motegno, ok ginyal kwangʼ maber. Eka gik moyaki ibiro pogi kendo kata mana joma rongʼonde noyud pok.\nOnge ngʼama odak Sayun manowachi niya, “Atuo,” kendo richo mag joma odak kanyo nowenegi.


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SanghaForum :: Shoaku Makusa (SHOBOGENZO)\nPosté le: Sam 11 Juin 2016 - 07:27 Sujet du message: Shoaku Makusa (SHOBOGENZO)\nCet ancien poème originellement en Pali est cité par maître Dôgen dans le Shobogenzo au début du chapitre "Shoaku Makusa".\n(extraits) Shoaku Makusa\nPour les personnes qui sont établies dans cette réalité, au moment même de cette réalité – même s’ils habitent dans un endroit précis et se rendent à un endroit où ils commettent le mal, même s’ils font face à des circonstances dans lesquelles ils pourraient commettre le mal, et même s’ils semblent s’associer à des personnes qui commettent le mal – en réalité aucun mal ne peut jamais être commis.\nPosté le: Sam 11 Juin 2016 - 07:27 Sujet du message: Publicité


1 Petro 5 | Muma e Intanet | New World Translation (1984)\nKwauru kueth mar Nyasaye (1-4)\nBolreuru kendo beduru ka uneno (5-11)\nJachien en kaka sibuor ma ruto (8)\n5 Kuom mano, an kaka jaduong’ wadu, janeno mar sand ma Kristo noyudo, kendo jal ma bende biro yudo duong’ ma ibiro el, asayo jodongo manie kindu kama: 2 Kwauru kueth mar Nyasaye moseketue jorit, ok kichunou, to gi chuny mohero e nyim Nyasaye; bende, ok nikech hero ohala mag mibadhi, to gi chuny mamor; 3 bende, kik utimru ruodhi e wi joma gin mwandu Nyasaye, to kar mano ubed joma keto ranyisi maber ne kueth. 4 To e kinde ma jakwath maduong’ biro fwenyoree, unuyud osimbo mar duong’ ma ok kethre. 5 E yo ma kamano, un chwo matindo, yieuru boloru e bwo chwo ma hikgi ng’eny. To uduto e kindu ng’ato gi ng’ato, rwakuru kido mar bolruok kaka nanga, nimar Nyasaye kwedo jong’ayi, to ochiwo ng’wono mogundho ne joma bolore. 6 Omiyo, bolreuru e bwo lwet Nyasaye ma nigi teko, mondo oting’u malo e kinde mowinjore, 7 ka uketo parruoku duto kuome, nikech odewou. 8 Sikuru ka urito pachu, kendo beduru ka uneno! Jasiku ma en Jachien wuotho koni gi koni kaka sibuor ma ruto komanyo ng’at ma dongam. 9 To kwedeuru matek, ka uchung’ motegno e yie, ka ung’eyo ni sand kaka mago bende yudo riwruok mar owete e piny ngima. 10 To bang’ ka useyudo sand kuom kinde manok, Nyasach ng’wono duto mogundho ma noluongou e duong’ne mochwere nikech un e winjruok achiel gi Kristo, en owuon obiro miyo tiegruok maru obed moromo chuth. Obiro miyo uchung’ matek, obiro tegou, kendo obiro miyo ugurru e mise ma ok yiengni. 11 Teko mondo obed mare nyaka chieng’. Amin. 12 Kokalo kuom Silvano ma akwano kaka owadwa mochung’ motegno e yie, asendikonu ka atiyo gi weche manok mondo ajiwu kendo mondo achiwnu neno mong’ith ni adier mae e ng’wono mogundho mar Nyasaye. Chung’uru motegno kuome. 13 Dhako* man Babilon, ma en jal moyier kaka un, ooronu mos, Mariko ma wuoda bende otimo kamano. 14 Mosreuru gi nyoth maler. Beduru gi kuwe uduto ma un e winjruok achiel gi Kristo.\n^ E dho Grik, wach motigo kae en wach ma wuoyo kuom ng’at ma dhako kendo nenore ni ochung’ ne kanyakla man Babilon.


A’diko Biblia ma Alea ’Diyi ’Bani Yerusalemu Ma Dri Jazuri - ’Ba E’yo eti Yehovani Nzepi ’Diyi pi ma Web Site Adari\nELI aga ogogo 10 ’bo Opi Nebukadineza ni ’ba Israelini onita be tu ’diyi ejizu Babulonia ’bori ma vutia. Mi ndre e’yo i ’yepi ’di! ’Ba Yerusalemu ni iveria va. Azini ’ba Israelini ’bani o’dile ku ’diyi ’ba yi jiria arujoa Babilonia.\nLe mi ma ega ra kini, ’di ri e’yo nabi Yehovaniri ni ndra ’ba ’diyi ma bile ndu lizu ’bo ri. Te ’ba Israelini erini e’yo nabi ni ’yole ’diri ku. Nga mungu inzoru ’diyi inzi Yehova ma paria i. Le ’ba ’diyi ma isu panga ra. Ama ni ’diri a’dusiku nabi Mungu ni Ezekieli olu ama ni e’yo onzi ’ba Israelia ’diyi ni ’yele ri ni.\nMi ni Ezekieli ni adi i’a ri ra ya? Eri anzi ndra opi Nebukadineza ni ’dule ji Babilonia, eli 10 ’de nga ba jani Yerusalemu ma dri ku ri ma azi. Danieli i azini eri ma agyi na Sadaraka’i, Mesaka i azini Abedinego’i ’ba nga eyi ji dria Babilonia sawa alu ri si.\nEzekieli ni ovuzu kiri Babilonia ’dale ria, Yehova e’da eri ni afa onzi eyi ’yepi hekalu ma alea Yerusalemua ’dale ’diyi. Yehova ’ye ’diri tali si. Ezekieli ni nga kiri Babulonia, te Yehova fe eri dri afa dria eyi ’yepi hekalua ’diyi ndrezu. Azini afa Ezekieli ni ndrele ’diyi osutaru tu!\nYehova nga ’yo Ezekieli ni: ‘Mi ndre afa anzikanyaru ’ba ’diyi ni ’yele hekalu ma alia ’diyi. Mi ndre abi ’bani a’bu e’da ori pini si azini anyapa azi ’diyi pie ’da. Mi ndre anzi Israeli ni eyi afa ’diyi inzi!’ Ezekieli eco afa ’diyi ndrezu ra, nga e’yo nde e’yi ’yepi ’diyi osi va.\nYehova zi Ezekieli ni: ‘Mi eco afa drice’ba Israelini ’diyi ni ’ye ndiandia ru ’diyi ne ra ya?’ Ada eco ndre ra. Ba eyi 70 azini eyi dria mungu inzoru ri inzi i. Eyi ’yoria kini: ‘Yehova ndreni ama ku. Ku angu ’diri ’bo.’\n’Da ma vutia Yehova nga Ezekieli ni oku azini katile oruleru hekalu ni ria ’diyi ki e’da. Eyi ri va ’daa mungu inzoru Tamuzi ni inzizu. Mi ndre agupi jotile Yehova vile hekalu nia ri! Eyi ogogo 25. Ezekieli ndre eyi ra. Eyi kala etuni efuria le ru etu inzi!\nYehova nga ’yo kini: ‘’Ba diyi inzi ni ma ku. Dika eyi vini efi kpere ma vu hekalua e’yo onzi ’diyi yezu.’ Yehova nga oyo so: ‘Eyi nga a’oko ma vile ri ma okpo ama ra. Ma ngani ovu matusi eyi be ku ’bani eyi ma dri ja ria.’\nO’alu ogogo eli na vutinia Yehova e’da Ezekieli ni kini ’ba Israelini gaki opi Nebukadineza ma ti si ma e’yo. Nga mu a’di’dizu eyi pie. Eli alu nusu ma vutia ’ba Babulonia ’diyi nga a’bi Yerusalemu vule ri nyo azini nga aku amboru ’diri eve va. ’Ba nde ’diyi ma azi kakau ’ba o’dira azi ’diki ’ba ji eyi arujoa kpere Babulonia.\nYehova fe e’yo onzi ’dinile ri ’ye i ’ba Israelini ’diyi vu a’du e’yosi ya? Ee, a’dusiku eyi ni Yehova ma ti erizu ku risi azini eyini lezu eri ma azita vuti obizu ku risi. ’Di ece amani eri orodriru sawa driasi e’yo Mungu ni ’yo ’diyi ma vuti obizu.\nOkorisi ’ba a’i ’ba were ni o’a zu angu Israeli ni ria. Opi Nebukadineza nga ’ba Yudani omvele Gedalia ni ’ba ’ba ’diyi ma dricere ru. Te ’ba Israelini ’diyi ma azi nga Gedalia ni ’di ra. Curu’do ’ba ’diyi ovu orisi egaki ’ba Babulonia ’diyi nga emu eyi ma dri ja dria ra a’dusiku e’yo onzi eyi ni ’yele ’di si. Nga Yeremia ni omi emuzu azini apazu eyi be Misiria.\n’Diri nga angu Israeli ni ri ku ’ba kokoru. Eli 70 ’ba aluni ovu ni angu ’diri ma alea ku. Eri ovu pirini. Te Yehova nga oyoso kini i nga ’ba ivile ’diyi omvi angu ’diri ma alia ’dika eli 70 ma vutia. Sawa ’diri ma alia a’du afa ni i ’ye ’ba Munguni ’be angu Babulonia ria ni ya? Ama ma ndre ki nga.\n2 Opi 25:1-26; Yeremia 29:10; Ezekieli 1:1-3; 8:1-18.\nA’du ma e’yo ni ’yeru Yerusalemua azini ’ba Israelini e’da ma alea ’diyi be ni ya?\nEzekieli ni a’di i, azini afa uri uri ru Yehova ni e’da erini ri a’du afa ni ya?\nIsraeli ni Yehova ni ruzu ku ri ma e’yo si, so eyini oyo ngoni ya?\nOpi Nebukadineza ’ye a’du afa ni anzi Israelini ’diyi ni gazu eri ma ti eriko si ria?\nYehova fe dri jaza ini onzikanyara ’dinile ri eca anzi Israeli ni ma dria a’du e’yo si ya?\nAngu Israeli ni ri eca ’ba koko ru ngoni ngoni dika ’du eli si?\nMi la 2 Opi 25:1-26.\nZedekia ni a’di i, a’du ma eyo ’ye i eri be ni, dika fe E’yo Ondriza Biblia aleria ri eca ima paria ngoni ngoni ya? (2 Opi 25:5-7; Eze. 12:13-15)\nA’ita ako Israelini ri ma e’yo Yehova ’ba ndra a’di ma rua ya? (2 Opi 25:9, 11, 12, 18, 19; 2 Sur. 36:14, 17)\nMi la Ezekieli 8:1-18.\nDini inzoru ri iji imba’ba inzoru Israelia etu inzipi ’diyi ki ngoni ru? (Eze. 8:16; Isa. 5:20, 21; Yoh. 3:19-21; 2 Tim. 4:3)


Gulzar Unhappy With Abusive Language In 'Matru Ki Bijlee Ka Mandola'? - Movie Talkies\nGulzar unhappy with abusive language in matru ki bijlee ka mandola\nGulzar Unhappy With Abusive Language In ‘Matru Ki Bijlee Ka Mandola’?\nBy , MovieTalkies.com 30 Apr 2012 12:00 AM IST\nVishal Bhardwaj‘s recent movies like Omkara and Kaminey have been known for their strong and abusive language and it seems that the acclaimed director’s forthcoming flick Matru Ki Bijlee Ka Mandola also contains the kind of dialogues that would put a drunk sailor to shame, which has not gone down too well with the veteran Gulzar.\nGulzarImran KhanAnushka SharmaVishal BhardwajKamineyMatru Ki Bijlee Ka MandolaOmkara\nTragedy On ‘Pari’ Sets As Technician Loses Life\nAnushka Sharma Explains Her ‘Jab Harry Met Sejal’ Character’s Strong Gujarati Accent\nHere’s How Anushka Sharma Got The Gujarati Accent Right For ‘Jab Harry Met Sejal’\nAnushka Sharma Wraps Up Sanjay Dutt’s Biopic, Gears Up To Promote ‘Jab Harry Met Sejal’


Acibinda tiye tonoe nglombe ee | South African Music Archive Project\nNsenga Men (Performer)\nHunting song accompanied by 2 Cylindrical Drums. Further details refer ILAM field card no. C4T1.


Eeyore Coloring Pages Of Baby Ba | Cropmobatl eeyore coloring pages free. eeyore christmas coloring pages. eeyore easter coloring pages.\nEeyore Coloring Pages Of Baby Ba\nHome » Coloring And Printable Pages » Eeyore Coloring Pages » Eeyore Coloring Pages Of Baby Ba\nRelated Tags: #eeyore coloring pages free #eeyore christmas coloring pages #eeyore easter coloring pages #eeyore birthday coloring pages #coloring pages of eeyore #eeyore halloween coloring pages #baby eeyore coloring pages #eeyore coloring pages #eeyore and piglet coloring pages #eeyore coloring pages printable


Zaburi 61 - Holy Bible [Luo Bible 2020] - (Zab 61)\nKuom jatend wer. Gi gig wer man-gi tondegi. Mar Daudi. Winj ywakna, yaye Nyasaye; chik iti ne lamona.\nAluongi gie tungʼ piny, aluongi ka chunya ool; telna nyaka lwanda mohinga gi bor.\nNikech in ema isebedo kar pondona, isebedona ohinga motegno maponde ne jasigu.\nAgombo dak e hembi nyaka chiengʼ mondo apondie e raum mar bwombeni. Sela\nNikech isewinjo singruokna kodi, yaye Nyasaye; isemiya gweth mikano ne joma oluoro nyingi.\nMed ndalo mar ngima ruoth, mede higni e tienge mangʼeny.\nMi obed e kom loch e nyim Nyasaye nyaka chiengʼ; ket herani kod adierani mondo orite.


Luk 20 | `YON | STEP | Aron mamaa, Yesu kuu kurikuri boyambib darewoob kuyaambed dorone nimakarub yaa kedmengkandene God ye weng amun yi yaa daandoon. Kwanoone, God dore Yuudan dore wedyiri dobiridan yi korok korokiib Yuudan yi amob kedmengkandidaniib Yuudan yi aamkono aamkonoyiib kuu mene ye yaa dakmande miniwen.\nKorok Korokbed Yesu Yaa Kaamoneniwen\n1Aron mamaa, Yesu kuu kurikuri boyambib darewoob kuyaambed dorone nimakarub yaa kedmengkandene God ye weng amun yi yaa daandoon. Kwanoone, God dore Yuudan dore wedyiri dobiridan yi korok korokiib Yuudan yi amob kedmengkandidaniib Yuudan yi aamkono aamkonoyiib kuu mene ye yaa dakmande miniwen. 2Kwane, yimbed yedmiwen, “Nub yaa yedmende. Eb kuu kane yaromkono yaambed kwamune kameeb? Kanembed aromkono kee kabdoonkob?” andiwen.\n3Kwanandiiwe, Yesumbed inandoon, “Angkon nembed yiib yaa kaamondandamaan kowe yedmewiiwa. 4Yoonbed nimakarub yaa baptais kerundoon kuu, Ewen ari doreen ye God yaromkono yaambed dee o karub yaambed dee?” andoon.\n5Kwanandoone, yikareb yedmenoon yedmenoon kame andangkenib yedmiwen, “Kwane inandanuub, ‘Yoonbed baptais kamoon kuu God yaambed.’ andanuub kuu yembed yedmaneen, ‘Komoyiibkob Yoon ye weng yaa anam andindo keriwen?’ andaneen. 6Kumban nubbed ‘Karub yaambed.’ andanuub kuu nimakarubbed botbed nub yaa yaniib, amborom kuu Yoon kuu profesiman ande meenimaib kowe.” andiwen. 7Kwana kowe, Yesu yaa inande yedmiwen, “Nubkaadban.” andiwen.\n8Kwanandiiwe, Yesumbed yi yaa yedmoon, “Ne kangkon kane ye aromkonombed kwane ambangkain kuu daandainban.” andoon.\nYesu Kuu Wunekaraniib Ye Kuruweng\n9Kwane, Yesumbed kuruweng kee nimakarub yaa dakmoon, “Karub maa ye mongkobon angka nong yob kab kibingkoon. Kwanekore, mongkob oonidan yaa yob yena kuu neyiib bangkawimamime andi ye weng ongmekore, aron doboob wonoon.\n10“Amaanbed, nong yob kuu yowiib kere wi aron kereen kowe, karub kuu ye deme karub yedmoone, wene mongkob ooniwendan yaa ye man bok wonoon. Kumban deme karub kuu ayekorib domoneniiwe dingkirud wonoon.\n11“Kwane, deme karub mamaa yedmoone wonoon. Kwangkon yimbed aye ingme karak konenib domoneniiwe dingkirud wonoon.\n12“Kwanoone, deme karub maa ayoobmim andi yaa yedmoone wonoon. Wonoone, mongkob ooniwendanbed aye monmarenib nen angka korariwen.\n13“Kwaniiwe, nong yob yarimanbed yedmoon, ‘Kwani kowe, kibikee komo keraniin? Ne dana ne mimyob keenaan ye karub yedmako wonok. Mok kwananiin kumbed wengamberenaniib manok kii!’ andoon.\n14“Kumban, mongkob ooniwendan kuu karub kuu wedmenekorib, yikareb yedmenoon yedmenoon kamiwen, ‘Kekee yariman ye mingki. Nong yob mongkobon kee ye man keraneen kowe, aye kowanuub kuu nubmanmo keranuub kii!’ andiwen. 15Kwanandekorib, ye kuu mongkobon aombed kan angka korarekorib aye kowiwen.\n“Kwani kowe, nong yob yariman kuu komo keraneen? 16Yembed mene mongkob ooniwendan kuu yengkadmaneen kii! Kwanekore, nong yob mongkobon kuu kande mongkobon oonimaibdan yena yaa kondaneen.” andoon.\nKwanandoone, nimakarub kuu Yesu ye weng kee wengamberekorib yedmiwen, “Yii! Kekamune kee ma kwanaan.” andiwen.\n17Kumban Yesumbed yi yaa keendomberene kaamondoon, “Kwani kowe, God Ye Weng wongkoon kee,\n‘Boyambib yengbimaibdanbed bot kankaariwen kuu\nambib kumundin amun yenbi ye dongka bot keroon kii.’ ▼\n▼20:17Buk Yook 118:22 Aminim kowi ye bot kee miin anam anam. Kuyiibban keraneen kuu ambib nandanuun.\nkuye weng id kuu kuna? 18Kanembed bot kwari kombaraneen kuu ayene moradme kurubkurub keraneen. Kwane, bot kumbed kane ari kombaraneen kuu beengkaneen.” andoon.\n19Kwanandoone, Yuudan yi amob kedmengkandidaniib God dore Yuudan dore wedyiri dobiridaniib kuu Yesumbed kuruweng kee dakmoon kuu wengamberenib yikaadkeriwen, kuruweng weng id kee yi inamen arewa yaa daandeen kowe, yi dowaken kuu kirodmo awinenem ande kamiwen. Kumban yi kuu nimakarub yaa unendiwen kowe kwanindo.\nTak Od Kowi Ye Kaamoni\n20Kowe, kwane wene aron ari keruko awinenem ande meedmiwen. Kwane, yimbed darobidan yena yedmiiwe, yi kuu karub amun areb aadidme miniwen. Yi dowaken kuu Yesu kuu weng arewa maa dakmaneen kuu awinenekorub nenwene Gavana Pailet ye dingki ari konem andiwed. 21Kwani kowe, Yesu yaa kaamoneniwen, “Kedmengkandi korok ee, nubkaad, eb kuu anammo kedmengkandeneb dakmeeb. Eb kuu nimakarub yaa kane ande ambengkaabban, angkon eb kuu God yaa dobiri amun ye kiwaan anammo kedmengkandimaab. 22Kowe, tak od Saesaa yaa kowi kuu yorokmo yeman dee arewa dee?” andiwen.\n23Kumban yi nemengkandi inamen kuu Yesu kuu yekaadkeroon kowe, yembed yi yaa yedmoon, 24“Od murubkob kuu ne yaa korokbime. Od murubkob yaa kekane ye korok kuruwakiib aningkoyiib?” andoon.\nKwanandoone, yimbed yedmiwen, “Saesaa yeman kui.” andiwen.\n25Kwane, Yesumbed yi yaa yedmoon, “Kwani kowe, Saesaa yeman keroka Saesaa yaa bangkanime. God yeman keroka God yaa bangkanime.” andoon.\n26Kwanandoone, karub kuu yembed inandoon yaa kuu binangkiwen kowe, yi kuu wengiib ma inandindo. Kwane, yi kuu nimakarub yi arinambo arimbed komo kere kaamobi yobdood ye yaa konindeban keriwen.\nSedyusidanbed Yesu Yaa Biranande Kamiwen\n27Sedyusidanbed meenimaib kuu nimakarub dukniwen yirimbed kuu ika dembimokban andimaib. Kowe yimbed Yesuyiib yaa mene kaamoniwen, 28“Kedmengkandi korok, kurin kuu Mosesbed nub dowad amob wongkoon kuu, karub maa bobne ye wonong kuu danayiibbanbed domonde wananeen kuu, wonong irib kuu ye damanbed awanekore dana wanabaneen kuu ye aagorok bobnoon ye dana ande kowi yeman.\n29“Aron mamaa, ayi neredkan ediib. Kowe ayidin awanoon kumban, danayiibbanbed bobnoon. 30Kwanoone, ningkimbed wonong irib kuu awanoon kumban bobnoon. 31Bobnoone, mamaambed awanoon kumban yangkon bobnoon. Kwane, neredkan yena yiri kangkon kwamune keriwen. Yi korem kuu danayiibbanbed dukniwen. 32Kwane, wonong kuu yeenbon arimbed bobneen. 33Kumban yi korem ediib kuu awaniwen kowe, bobni yirimbed dembaniib yaron ari kuu wonong kuu kane ye wonong keranuun?” andiwen.\n34Kwanandiiwe, Yesumbed inande yedmoon, “Okad yiri ye nimakarub kuu awadmimaib. 35Kumban kane kane Godbed yimin andene bobni yirimbed benmananeene ika dembaniib kuu awanaibban. 36Ku wadkere dobaraniib kuu God ye engyus areb keraniib, bobnaibban. Yi kuu God ye dana meed, amborom kuu dukniwen yirimbed benmananeene dembaniib kowe.\n37“Meenime, Mosesbed dianmo korokboon kuu dukniwendan kuu ika dembi yeman, amborom kuu amanayod aombed amot denoon ye weng wongke yedmoon kuu ‘Yariman kuu Abraham ye God, Aisek ye God, Yekob ye God.’ andoon kowe. 38Kwanandoon yaron kuu yi kuu dukniwen kumban yi kingkin kuu wad doriib kowe, ye kuu wad doriib yi God, amborom kuu yembed wedmoon kuu God ye nimaya karuwa korem wad doriib kowe.” andoon.\n39Kwanandoone, Yuudan yi amob kedmengkandidan yenambed yedmiwen, “Kedmengkandi korok, ebbed inandewen kuu amun kii.” andiwen. 40Kwane, karub kanembed kanangkod kere kaamoni mamaa ma kaamonenindo.\nGodbed Kinoona Monoonman Kuu Kane Ye Dana?\n(Mt 22:41-23:7, Mk 12:35-40)\n41Kwane, Yesumbed yedmoon, “Komandiwed Godbed kinaneena mananeenman Keresu kuu no Dewid ye Awo ari andimaib? 42Buk Yook aom Dewid, yembed anukbed yedme wongkoon,\n“Ne dingki wiwi angka dibereewo,\n43nembed eb bondan kuu beni\neb yonbed animari dori yeman ongma.” ’ andoon.\n44“Dewidbed Keresu yaa kuu ‘Yariman’ andoon kowe, komarewa kere ye awo ari keraneen?” andoon.\nYesumbed Korok Korok Yaa Ongkandoon\n45Kwane, nimakarub kuu kwane wengaiwe, Yesumbed ye kedmengkandeendan yaa yedmoon, 46“Kaadkerime, Yuudan yi amob kedmengkandidan yaa. Yi kuu ebkad manimanandeb doboobmo inwarekorib, animan berengkimbon aom dewenebaiwe yenambed nub yaa kubendime ande kamimaib. Kwane, kurikuri ambiwoom o orokbon yaa kuu yi kuu aningko darewoobdan yi dibirimbon arimbed diberem ande kamimaib. Kwanimaib kuu yi kubi yeman. 47Kumban, yi kuu birandidan kowe, nima irib awandi ye meeni areb karub yi murubia ari kurikuri doboob kamimaib kumban, yi kuu nima irib yi od animaiwe kamboknon kerimaib. Kwamunimaibdan kuu dabab miin arewa Godbed kondaneen.” andoon.


Rom 3 | `YON | STEP | Kwani kowe, Yuudan kuu ambibkin yenadan burudande yumbon arimbed kandiwen dee? Kedi, kad wadmi kuu id amuniiwoo?\nGod Yeka Ye Weng Yaa Korondimokban Awinembirimaan\n1 Kwani kowe, Yuudan kuu ambibkin yenadan burudande yumbon arimbed kandiwen dee? Kedi, kad wadmi kuu id amuniiwoo? 2 Anam kai! Kiwaan korem yaambed id darewoowiib kii! Meeni ibduruk kuu Yuudan kuu Godbed ooni dowad ye weng kondoon.\n3 Kumban Yuudan yena kuu anam andindo kowe, komarewa meenanuub? Yi anam andiyiibban keriwen kumbed God yeka ye weng yaa ma korondimokban no awinembiri ye inamen kebenaniiwoo? 4 Dowan kii! Wedmem, God ye kuu anammo, nimakarub korem kuu dudanabidan. God Ye Weng aombed kamune yedme wongkoon,\n“Eweng kuu yorokmo ande korokbendaneene,\nyenambed eb wengyundaniib kuu ebbed burudande doraneeb kii.” andoon.\n5 Kwane kowe, nub ambarakmi kumbed God ye yorokmo kiwaan kan dian kuroon kumban, nimakarub yi inamen yaambed “God kuu nub yaa ye norin arud kanmonoon kuu inamen yorokmomban.” ande yedmanuub dee? 6 Dowan kii! God kuu yorokmomban karen kuu, yembed okad yiridan korem wengyundindeban karen. 7 Karub maa kane kamune yedmaneen, “Ne aadikmenabi inamen abdon kumbed God kuu anam anammo yaambed doreen kuu dian korokbaneene ye nambiri kuu ika darewoob keraneen kowe, komande Godbed ne ambarakmi dowad wengyunde dabab kawaneen?” andaneen. Weng arewayee! 8 Karub yenambed wengamborokbande yedmimaib, “Pool awenembed yedmimaib, ‘Arewa kamem, kwananuub kumbed amun amun dembimaan.’” andimaib. Kwamune andanuuwoo? Dowan! Kwane andimaibdan kuu Godbed wengyunde dabab kondaneen kuu yimin kii.\nMim Kane Kuu Yorokmomban\n9 Kwanekob, nub Yuudan kuu burudande doruwenoo? Dowan kii! Nub ongme korokbuwen kuu Yuudaniib Yuudanbaniib kuu ibmo ambarakmi ye dabderem aom doriib. 10 Kekane God Ye Weng aombed yedme wongkoon,\n“Mim kane ma yorokmoyiibban, korem dowan kai.\n11 Mim kane ma kaadkerindo,\nmim kane God yaa ma onmokban.\n12 Nimakarub korem kuu God yaa wengamberedandiwen,\nyi korem kuu ambodiibban,\nkarub yena yaa ma awandokban,\nkorem dowan kai.”\n13 “Yi weng dakmenabi kuu bobwum baeb areb,\nyi ongbed birandimo kamimaib.”\n“Yi weng mongkodkono mandakadbed dembimaan kuu niindok arud ambod areb.”\n14 “Yi mongkodkono kuu amkidbi wengiib yewed kondi ye wengiib dembimaan.”\n15 “Yi kuu kirodmo yena yenbandaiwe umkan kubudirimaan,\n16 yi kuu monmare dabab darewoob kondimaib,\n17 yewenubmo dobiri ye kiwaan kuu yi koron kii.”\n18 “Yi kuu God yaa unimokban.” ande wongkoon.\n19 Kedi, nub kuu nubkaad, Yuudan yi amobbed komo dakmoon kuu kane kane amob ye dabderem aom doriibdan yaa dakmoon. Kwamune keroon kumbed nimakarub yi windi kuu kebengkaneene okad yiridan korem kuu komande kwamune kamiwen ye id kuu God yaa korobe dakmenabaniib. 20 Amborom kuu mim kane kuu yembed Yuudan yi amob kongamki yaambed kuu Godbed ma ye kuu yorokmoman ande yedmaanban, kedi, amob yaambed nub ambarakmi korokbendaane wedmimaub kowe.\nYorokmo Keri Kuu Anam Andi Yaambed\n21 Kumban yorokmo keri ye kiwaan Godbed ongmoon kuu kibikee korokboon. Kukuu Moses ye amob awini yaambedban, kumban keye kiwaan ye dowad Moses ye amob wengiib profesidaniibbed dakme korokbiwen. 22 Yorokmo keri ye kiwaan Godbed ongmoon kee, kane kane Yesu Keresu yaa anam andaniib kuu kuyaambed yi korem kandaniib. Nimakarub korem kuu yeka mamaamban, korem kuu ibmo keriwen, 23 amborom kuu nimakarub korem kuu ambarakmenib, God ye nambiri ari daane nandindeban kowe. 24 Kumban Yesu Keresumbed biddoon yaambed God ye mimyob dowaken kabamoonmo kondoon kumbed nimakarub kuu ben yorokmo keri ye kiwaan ari nongkobimaan. 25 Yesu ye umkan yaambed ye kuu ambarakmi are nonondandi yeman kuu Godbed dianmo korokboon. Kukuu anam andi yaambed kandi yeman. Godbed ke kwanoon kuu ye inamen yorokmo korokbi yeman, amborom kuu Yesu minindo yaron anukbed ambarakmiwen kuu ye kuu yodbirindo wedmendandoon, wengyunde dabab kondindo kowe. 26 Ke kwanoon kuu kibik keye aron kembed ye inamen yorokmo kuu kekane korokboon kowe, God kuu yorokmo doberemberene Yesu yaa anam andiwendan ben ambarakmi are yorokmo kerundoonman keroon.\n27 Kwani keroonka, nub kuu komo yaambed kerengkanuub? Dowan! Keye dowad kuu komo? Nubbed Moses ye amob kuu awine kanduwenkowoo? Yii, nub anam anduwen kuned kii. 28 Kedi, nubbed kedmengkandimaub kuu, karub kane anam andaneen kuu Godbed yorokmo kerunaneen kumbedmo, Moses ye amob awine kandi yaambedban. 29 God kuu Yuudanmo yi Godoo? Ye kuu Yuudanban kangkon yi Godoo? Eyoka, Yuudanban kangkon yi God kuda, 30 amborom kuu God kuu mimo, ye kuu Yuudan kad wanabiwen yi anam andiwen kumbed yorokmo kerundene Yuudanban kad wanabindo yi kangkon yi ibmo anam andiwen kumbed yorokmo kerundi ye God kowe. 31 Kwani kowe, anam andi kee awine kanduwen kumbed Moses ye amob kuu idiibban keroon dee? Dowan kii! Kekwanimban kedi, keyiib kuu anam anduwendan nub kuu amob kuu awine kankoonuwen kii.


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Buy CHARLIE'S ANGELS (M) tickets, WA 2020 | Moshtix\nWhat's most entertaining here, ultimately, is the performance that Stewart turns in as outspoken, play-it-loose Sabina, a completely unexpected, who-knew mash-up of sexy and offbeat. Tom Ruso - Boston Globe..\nCast - Kristen Stewart, Naomi Scott, Ella Balinska


Junyolo Yesu kakani man awene? | Kwo pa Yesu\nWIC MIR 5\nJunyolo Yesu kakani man awene?\nJUNYOLO YESU I BETHLEHEM\nJUKWAC GICIDH GINENO NYATHI YESU\nKaisari Augusto, ma tie ubimo mi Roma, uketho cik nia dhanu ceke mi ng’om pare gikiewiri. Pieno ukwayu Yosefu ku Maria de gicidh i Bethlehem adhura pagi Yosefu, ma nwang’ere yo piny mi Yerusalem.\nDhanu dupa gicidho i Bethlehem pi nikiewiri. Kaka m’udong’ kuca ma Yosefu giku Maria gicopo nivogiri i ie utie dwol kende, ka ma jugwoko ie kana ku lei mange. Kakeca re ma Yesu unyolere i ie. Maria uboye ku bongu man epiele i wer, ka ma jumio ie cam ni lei.\nEcicopere nia Mungu re m’uketho ubimo Kaisari Augusto uwodh cik mi kiewo dhanu. Pirang’o? Pilembe eno uketho Yesu unyolere i Bethlehem, adhura pa kwaru mire, Rwoth Daudi. Lembagora ular uyero yang’con nia i adhura maeno re ma Rwoth ma jung’olo pire bibino ninyolere i ie.—Mika 5:2.\nEno ubino uthieno ma pire tek mandha! Yo woko ke, der ucaru piny kaka ma jukwac ni ie. Derne tie dwong’ pa Yehova! E acel m’ikind jumalaika pa Mungu uwacu ni jukwac kumae: “Lworo kud unegwu; kum nen, akelo iwu rwonglembe ma ber mir anyong’a ma dit ma bibedo ni dhanu ceke: Kum tinuni junyolo iwu i adhura pa Daudi Jalar, ma en e Kristu ma Rwoth. Maeni en e giranyutha iwu: Wubinwang’u mukere ma juboyo ku bongu mi mukere, man evuto i ka ma juketho ie cam mi dhiang’.” E ngbang’ kumeni udul malaika m’i polo uwok man giwacu kumae: “Dwong’ ni Mungu ma malu ngbir, Kwiocwiny de wi ng’om kind dhanu ma mutoro nege i kumgi.”—Luka 2:10-14.\nKinde ma jumalaika giai ku keca, jukwac giweciri i kindgi kumae: “Dong’ wacidhu kawono i Bethlehem, wanenu gin maeni m’utimbre ma [Yehova] uketho wang’eyo.” (Luka 2:15) Gicidho pio pio kuca man ginwang’u Yesu ma nyamukere, tap kaka ma malaika uyero igi nia gibinwang’e i ie. Kinde ma jukwac gikoro lembe maeno ma malaika uyero igi, dhanu ceke ma giwinjo lembuno igi wang’ lii. Maria uneno lembe maeno ceke ni lembe ma pire tek, man ekanu lembenegi i adundene.\nTin dhanu dupa giyio nia junyolo Yesu nindo 25 dwi mir 12. Ento i ng’om mi Bethlehem, dwi mir 12 bebedo dwi mi koth man mi koyo. Dwine moko bebedo dwi ma pei bedo nuti ie. Etie lembe ma tek ni jukwac nibedo woko diewor traka ku lei migi saa maeno. Bende, ecicopere nia jabim mi Roma copo ngo niketho dhanu ma saa ceke gibeyenyo nijai ire, gibin nikiewiri i saa mi koyo. M’umbe jiji, ecicopere nia Yesu unyolere i dwi mir apar.\nYosefu ku Maria gicidho i Bethlehem pi nitimo ang’o?\nLembang’o ma wang’u ijo m’utimere diewor, kinde ma junyolo Yesu?\nPirang’o etie lembe ma nyang’u wic ungo niyero nia junyolo Yesu i nindo 25 mi dwi mir 12?


1Kuyaambed karuwa nimaya okad yemoon muubniwen. 2Kuye niindem aom kuu okad yiri ye nimakoyu kerengkandimboniib dobiriwen. God ye karubbed wedmibka nimakoyu kerengkandimbonmo kowe, ebka neka kame biwen. 3Angkon Yariman Godbed yedmoon “Kwana kowe, ne kuu kerendobaraina karub weeb darewoob dobaraibban, amborom kuu yi dobiri arewa keroon kowe. Weeb 120iib kwari burudande dobaraibban.” andoon. 4Kurin kuyaron yaa dobiriwen kuu karub dareb dareb doboob doboob dobiriwen. Yi kuu God ye karubbed wene Godiibban yi nima biwen yi dana. Yi kuu kanangkod kayirin kamenabidan.|U\n5Kwane, Yariman wedmoonka nimakarub yi dobiriyiib inameniib korem kuu miin arewamo keroon kowe 6yedmoon, “Ne niindem aom miin kubiyiibban keroon, komande nimakarub ongmaankob okad yiri doriib? 7Kwani kowe, nimakaruwiib dingkaniib ayari oniib korem kuu okad yirimbed araniin kumbed yimin, amborom kuu ne mimyob darewoob kowaan, komande ongmaanka.” andoon. 8Kumban Yariman kuu ye kubi dowakeniib Noa yaa.\n9Kekee Noa ye weng. Noa yembedmo inamen yorokmo awine doboroon. Kuyaron dobiriwen ye nimakarub kuu yembedmo ambarakmiyiib kii ande dedmone daandiyiibban ye karub keroon. Noamo kuu God ye murubia ari amunmo doboroon ye karub. 10Ye karub dana ayoobmimiib kuu Sem yoom Hem yoom Yeefet yoom. 11Amunmo meenme doboroon kumban nimakarub korem korem kuu ambarakmiyiib ayub aya yaambed dobiriwen, God ye kiringkono ari. 12Godbed wedmoonka nimakarub yi dobiri korem kuu ambarakmimo.\n13Kwani kowe, Godbed Noa yaa yedmenoon, “Nimakarub korem monmaraniin, amborom kuu ayub aya yambedmo doriib kowe. Anamaa, nimakaruwiib okadiib monmaraniin. 14Kwani kowe, ebbed at kamkonombed motod yenbe. Motod aombed ambinam yemoon ongmenabe. Angkon, at nunungbed motod aomiib angkayiib kuu ambe, ok aomnokban keri yeman. 15Ku yenbaneeb kuu motod ye doboob kuu dingki bendom dore dingki birid dore kumbed kimingkanmo wene 300iib kere. Angkon, angkara angkara kuu dingki bendom dore dingki birid dore kumbed kimingkanmo wene 50iib kere. Angkon, yiri dore ari dore kuu kimingkanmo wene 30iib kere. 16Ari kuu widbed kebene. Motod amkan dore ateni dore wedkuyaa nuub yeman ambongko dingki bendom dore dingki birid dore mimo aande. Ambongko mimo motod wedyambed aande. Motod aom kuu ambib yiriyiib ariyiib ayoobmim ongme. 17Kedi, urok darewoob ongmaniina mananeen kumbed kane kane yi korem okad yiri wad doriib kuu duknaniib. 18Kumban eb yaa ne weng ke yedme kowaan kei. Eb yoom eb karub dana yoom yiib amered yoom motod aom aomnaniib. 19Ayari on maa maa koremiib dingkan maa maa koremiib wad doriib yeman maa maa koremiib ambiyiib yingkiyiib kuu menebiiwo motod aom be aomnekoreb oone. 21Wad doriib yeman maa maa korem yi animaniib yiib animaniib korem be nongkobe.” andoon. 22Noambed God ye weng kunduk dakmoon areb kuu korem kwanoon.


Act 18 | `MTI | STEP | Dividivi mame onanane, ivi Poru Asen kweg at Korint aine.\nd18:6Apa 13:46,51; 20:26\ne18:10Jos 1:9; Ais 41:10\nf18:18Nam 6:18; Apa 21:24\n1 Dividivi mame onanane, ivi Poru Asen kweg at Korint aine. 2 a Asimeve Poru Ju apan iviwa Akuira yaune, me at Pontas apa yainewa. Me matai at Itari apa dauwag biviwa Prisira gaibu onamiya. Kuiyawa Kraudias me Romu ayapaneba me Ju igiyawa undag at Romu yankwetan oya dirumne. Poru mu gumbo aine. 3 b Kuiyawa Poru me mina baram gumbe gwe sivi abnawa, meoya mu gaibu wakeg nau aya. 4 Sabat Kumiwa apa evedni me sinagogu danave toyau munne. Poru me imive gae meuma oyog oyog ape anone. Griisu igiyawa ge Ju igiyawa yan tope me noiwa aupe.\n5 c Sairas ge Timoti Masedonia apa onamiya. Meve Poru membovit gae toyau muntan oya nib danawa undag me apa wakene, sira me Ju igiyawa gumbo taibe dirumne Iesu me Keriso. 6 d Megara mu Poru gae meume noiwa den auya gae gwambe waya. Meoya Poru wape meuma viyaviya ane mu gumbo wane, “Ye ganigani yeumawa kuieyap aikpe. Ne amat neuma ye guniyap onan. Gare mame apa ne Ju onan igiyawa gumbo anekna.”\n9 Aram da arampuna Ayapan irawa uyavi minawa gumbe Poru dine, “A den a. Gae waigima. Nogwa den iyagita. 10 e Ne ge gungap. Da bira ge gungap divi da den ape. Da bira ge den towakpe. Kuiyawa ne iyayapan neuma obiren gwetoimu mame danave wakeya.” 11 Poru bairawan desirom ge dud 6 mina mapa wakene, God gaiyawa toyau munne.\n18 f Poru ande oiyat obiren Korint apa wakene, meve tatawaiwa gumbo wakeyo wane, wa gumbe Siria aine. Prisira ge Akuira gaibu amiya. Poru me God gumbe agi wane oya at Senkrea apa kuiyagumawa wadne. 19 Mu at Epesas uwaya. Poru asimeve Prisira ge Akuira kwemne me mekut sinagogu unigne Ju igiyawa gumbo garawano aya. 20 Mu me diya kum kusi yobe mu gumbo waketan oya waya. Megara me waketan den anone. 21 Me wak kwem agi wane, “God ano meuma ipewa ne matai sira taig onekna.” Meve me at Epesas apa wa gumbe dauwag aine. 22 Meve me at Sesariya uwag aigne sira dog aig Jerusarem siosi igiyawa yawamne meve at Antiok aig aine.\n27 Aporos me Akaia aitan anoivi. Tatawaiwa me yusiyusi atan gaiyawa me diya. Sira aigowawa asime wakeyawa gigirum munan teya. Me asime uwanewa, wait God oraiwa gumbe anotumat aya igiyawa gumbo waitawaita kokavit munne. 28 g Me Baiboru gumbe Iesu me Keriso taibe ane, sira me Ju igiyawa gae muma yusipamit taibe, yan tene.


Fweny 4 - Holy Bible [Luo Bible 2020] - (Fwe 4)\nBangʼe ne angʼicho mi aneno dhoot moyaw e polo. To dwol machalo gi turumbete mane asewinjo mokwongo kawuoyo koda cha nowachona niya, “Bi malo ka mondo anyisi gik mabiro timore bangʼ wechegi.”\nRoho nopongʼa mana gisano mi aneno kom duongʼ e polo ka ngʼato obetie.\nNgʼat mane obetie komno ne kite nenore ka kite ma nengogi tek miluongo ni jaspa gi sardus. Kit lihudu mar koth man-gi kido machalo emerald ne olworo kom duongʼno.\nKom duongʼno ne olwor gi kombe moko piero ariyo gangʼwen ma jodongo piero ariyo gangʼwen obedoe. Ne girwakore gi lewni marochere to e wigi negirwake osimbe mag dhahabu.\nPolo ne mil kendo mor kariadore koa e kom duongʼno, E nyim kom duongʼno ne nitie teyni abiriyo maliel. Magi e roho abiriyo mag Nyasaye.\nBende e nyim kom duongʼno ne nitie gimoro manenore ka nam machalo gi kio mar rangʼi, to orieny ka pi. E dier komno tir gi alworane ne nitie gik moko angʼwen mangima man-gi wenge mangʼeny yo ka nyimgi kod yo ka tokgi.\nGima ngima mokwongo ne chalo gi sibuor, mar ariyo ne chalo gi nyarwath, mar adek ne lela wangʼe chalo gi mar dhano, to mar angʼwen ne chalo gi ongo mafuyo.\nMoro ka moro kuom gik mangimago ne nigi bwombe auchiel kendo ne gin gi wenge mathoth molworo dendgi nyaka e bwo bwombegi. Odiechiengʼ gi otieno duto negisiko kagiwacho niya, “ ‘Mano kaka Ruoth Nyasaye Maratego Ler! Oler adier! Yaye Mano kaka oler.’ En e Jal mane nitie, kendo Jal mantie, kendo Jal mabiro betie.”\nE seche duto ka gik mangimago nedwoko erokamano ka gipako kendo puoyo Jal mane obedo e kom duongʼ kendo mangima nyaka chiengʼ;\nto jodongo piero ariyo gangʼwen-go ne podho e nyim ngʼat mobet e kom duongʼ ka gilamo Jal Mantie nyaka chiengʼ. Negibolo osimbegi e nyim kom duongʼ kagiwacho niya:\n“Yaye Ruodhwa kendo Nyasachwa, iwinjori yudo duongʼ gi pak kod teko, nimar nichweyo gik moko duto, kendo kuom dwaroni ne ochwegi, kendo gibedo mangima.”


SIGANA MAR 100\nBANG’ wuok e ot mani e gorofa malo, Yesu kod jootene dhi nyaka e puodho mar Gethsemane. Gisebedo ka gibiro kae ndalo mang’eny e kinde mokalo. Yesu koro nyisogi ni mondo gibed ka girito, kendo gilem. Bang’ mano, Yesu dhi mabor matin, kendo okulore mondo olem.\nBang’e, Yesu duogo kama jootene nitie. Iparo ni ang’o ma koro gitimo? Ginindo! Yesu nyisogi nyadidek ni mondo gibed ka girito, kata kamano ndalo adekgo koduogo to oyudogi ka ginindo. Yesu wacho e duoke mar adek ni: ‘Ere kaka unyalo nindo e seche kaka magi? Sa osechopo ma onego oketa e lwet wasika.’\nGikanyono, koko mag ji mang’eny winjore. Ne! Ji biro koting’o ligengini kod arunge! Kendo giting’o teche mondo omigi ler. Ka gichopo machiegni, ng’at moro wuok e kind ji, kendo obiro nyaka ir Yesu. Onyodhe, mana kaka inyalo neno kae. Ng’atno en Judas Iskariot! Ang’o momiyo onyodho Yesu?\nYesu penjo ni: ‘Judas, indhoga e yor nyotho koso?’ Ee, nyothono en ranyisi. Mani miyo jogo man kod Judas ng’eyo ni, mano e Yesu ma gidwaro. Kuom mano, wasik Yesu sudo nyime mondo gimake. Kata kamano, Petro ok yie mondo gikaw Yesu maonge kedo. Owuodho ligangla ma en-go, kendo otemo goyogo ng’at man machiegni kode. Liganglano bayo wi ng’ano mana matin to chodo ite ma korachwich. Kata kamano, Yesu mulo it ng’atno, kendo change.\nYesu nyiso Petro: ‘Duok liganglani kare. Ok ing’eyo ni anyalo kwayo Wuora malaike gana gi gana mondo oresa?’ Ee, onyalo timo kamano. Kata kamano, Yesu ok kwa Nyasaye mondo oor malaika moro amora, nikech ong’eyo ni sa osechopo ma wasike onego omake. Kuom mano, oweyogi mondo gitaye ka gidhi. We wane gima timore ni Yesu koro.\nMathayo 26:36-56; Luka 22:39-53; Johana 18:1-12.\nYesu Lemo Kokuyo Kendo ka Chunye Chandore Ahinya\nAng’o momiyo Yesu lemo ni: “Gol okombeni oa kuoma”? Be dibed ni otemo ringo migawo momiye kaka Jawar?\nIndhogo Kristo Kendo Imake\nJudas pod yudo Yesu kata obedo ni piny en chuny otieno.