A’diko Biblia ma Alea ’Diyi Ori Mola Ru Ri - ’Ba E’yo eti Yehovani Nzepi ’Diyi pi ma Web Site Adari\n’DA I ori adaru ikila i pati ma rua ri ni ya? Ovuni i ku. Ori ’diri edele mola siri i. Yehova ’yo Musa ma tia ma ede eri, ma ’ba eri pati rua oru, ’ba ni eri nezu ani eyini o’azu idriru beni. Te ori azi nyakua ’diyi ada ri. Nga ’ba yi oga ra fe eyi ni ecazu azo ru. Mi ni a’du e’yo si’ari ra ya?\nA’dusiku ’ba Israelini ’diyi nze e’yo Mungu ma rua onzi azini Musa ma rua onzi indi. Nga onota ono kini: ‘Mi eji ama Misiria risi amve amani imuzu odrazu angu rokoni ma dria a’du e’yo si ya? ’Doa nyaka yo, yi pie vini yo. Ama ngani mana ’diri nya dika ku.’\nTe mana ’diri nyaka muke ni. Tali si Yehova nga eri fe eyini. Vini tali si indi nga yi fe eyini. Te ’ba ’diyi ovuni ayikosi geri Munguni eyi ma ta mbazu ’diyi si ku. Yehova nga ori enyata be ’diyi ma ti epe panga fezu ’ba Israelini ’diyi dri. Ori nga yi oga, dika ’ba kakau nga odra ra.\nAsizu ’ba ’diyi nga imu Musa vu nga ’yo tinia kini: ‘Ama eza ra amani e’yo onzi ’yele Yehova pima rua mi be risi. Mi zi Yehova ni erini ecozu ori ’diyi o’duzu amavu risi ra.’\nMusa nga Mungu ni zi ’ba ’diyi dri. Yehova nga ’yo Musa ma tia, ma ede ori molasi ri. Nga ’yo ma ’ba eri pati rua, ’ba ori ni ga ’diyi ni ecozu eri ndrezu beni. Musa nga ’ye trotro Munguni ’yole rile. ’Ba orini gale ’diyi nga ori edele molasi ’diri ndre ngazu ecazu muke ’dika.\n’Diri imbataru amani. Ama woro geri azini si ’ba Israelini ori ni gale ’bo ’diyi le. Ama woro ’ye odra odra. Mi ndre angu mi ageyia, mi nga ndre ’ba ki dezaru, azoru, azini odra ria. A’dusiku agupi oko azini oku oko, Adamu pi Eva be, oja ndra eyi ma nguku Yehovah vu dika ama woro eyi ma anzi ni. Te Yehova ede geri amani ecozu o’azu indriru ’dani dani bo.\nYehova epe ima Mvi Yesu Kristo, ma ti nyakua. ’Ba ’di Yesu ni pati rua, a’dusiku ’ba kakau egaki kini eri ’ba onzini. Te Yehova fe Yesu ni ama opazu. Ama ka angu ne erivu, amaka eri ma vuti bi, ama eco idri ’dani ’dani ri isu ra. Te ama nga e’yo angiri oni ’di ma dria indo.\nKalafe 21:4-9; Yohana 3:14, 15.\nE’da ma alea rile, afa ’bani tra pati rua ri a’du afa ni, dika Yehova ’yo Musa ma ’ba eri ’daa a’du e’yo si ya?\n’Ba ’dayi e’da eyi awadifo kokoru ’yeta Munguni ’diyi si ngoni ngoni ya?\n’Ba ’diyi zi Musa ni a’du ’yezu Yehova ni panga fezu ori enyata be ’diyi si ’bori ma vutia?\nYehova ’yo Musa ni ma ede ori mola ru ri a’du e’yo si ya?\nImbata ama ni oni a’diko ’di ma alea ri ngoni?\nMi la Kalafe 21:4-9.\nImbata ama ni esu onuta anzi Israelini ’diyi ni onuzu feta Yehova ni si ’diyi pi ma dria ri ngoni ya? (Kal. 21:5, 6; Rum. 2:4)\nEli turu turu alipi ’diyi ma vutia, anzi Israeli ni ’diyi ayuki ori Mola ru ’dari ngoni ru, azini Opi Hezekia nga di a’du ’ye? (Kal. 21:9; 2 Opi 18:1-4)\nMi la Yohana 3:14, 15.\n’Bani ori Mola ru ri bazu kali sia ri e’da e’yo ’bani Yesu Kristo ni pazu pati sia ri ngoni ngoni? (Gal. 3:13; 1 Pet. 2:24)


Nyo weggi utie Abraham kunoke Wonabali? | Kwo pa Yesu\nWIC MI 69\nNyo weggi utie Abraham kunoke Wonabali?\nJUYAHUDI GILOKO NIA ABRAHAM UTIE WEGGI\nMA FODI ABRAHAM UMBE, NWANG’U DONG’ YESU UNUTI\nYesu fodi utie asu i Yerusalem pi nindo mir agba mi Otbak, ebemedere niponjo dhanu ku lemandha. Juyahudi moko ma gibino keca giwacu ire kumae: ‘Wan wakodhi [Abraham], fodi wabedo ng’eca pa ng’atu moko ngo.’ Yesu udwoko igi kumae: ‘Ang’eyo nia wu kodhi Abraham; ento wuyenyo ka nega, kum lembe para mbe i iwu. Ayero gin m’aneno ba Vwa: wun bende wutimo gin ma wuneno ba wegwu.’—Yohana 8:33, 37, 38.\nYesu uyero igi kamaleng’ nia Won ukoc ku weggi. Calu ma ginyang’ ungo i lembe ma Yesu uyero, giyero ire kendo kumae: ‘Wegwa en e Abraham.’ (Yohana 8:39; Isaya 41:8) Andha gitie anyoli m’uai i Abraham. Pieno giparu nia gitie ku yioyic marom ku pa Abraham ma tie jarimb Mungu.\nEnto, Yesu udwoko igi lembe ngbeng’ i dhoggi kumae: ‘Tek wu nyithindho pa Abraham kuno di wutimo tic pa Abraham.’ Wod mandha kwanyu lapor pa won. Yesu umedere niyero igi kumae: ‘Ento kawoni wuyenyo ka nega an m’a ng’atu m’ayero iwu lemandha, m’awinjo ba Mungu: maeni Abraham utimo ngo.’ I ng’eye Yesu uyero igi wec ma e m’unyotho wigi: “Wutimo tic pa wegwu.”—Yohana 8:39-41.\nFodi asu Juyahudi gibenyang’ ungo iwi lembe ma Yesu ubeweco i wie. Giloko nia gitie anyoli ma dhe, giwacu kumae: “Junyolowa ku tarwang’ ungo; Wegwa acel, en e Mungu.” Nyo Mungu utie Wegi andha? Yesu udwoko igi kumae: “Dok Mungu en e Wegwu, kuno di wumara: kum aai ba Mungu abino eni; kum abino gira ngo, ento eora en.” Yesu upenjogi ku penji moko m’edok edwoko wang’e en gire kumae: ‘Nedi wunyang’ ungo i wec para? En e kum wucopo winjo lembe para ngo.’—Yohana 8:41-43.\nYesu unyutho igi matoke ma junwang’u ka jukwere. Ento kawoni eyero igi ter kumae: “Wun wu pa wegwu ma wonabali, e wuyenyo wutim awanya ma rac pa wegwu.” Wegine tie ng’atu ma nenedi? Yesu unyutho terere nia etie “janek, man ecungo ngo i lemandha, kum lemandha mbe i ie.” Yesu umedo kendo kumae: “Ng’atu ma en e pa Mungu ewinjo lembe pa Mungu: kum lembe nini wuwinjo ngo, kum wu pa Mungu ngo.”—Yohana 8:44, 47.\nPokolembe maeno ukeyo i Juyahudi, e gidwoko ire kumae: “Wayero dre ngo nia, i Jasamaria, man pajogi ni ii?” Wec ma giyero nia Yesu tie “Jasamaria,” ubenyutho nia gicaye. Ento Yesu udieng’ ungo kud ayany migine, e ewacu igi kumae: “Pajogi mbe i ia; ento ayungo Vwa, man wun re ma wuketho abedo umbe yung.” I ng’eye, etimo lembang’ola m’unyutho nia lembe m’eai eyero pire tie tek. Ewacu kumae: “Tek ng’atu moko woro lem para, ebineno tho ki ngo.” Emito ngo niyero nia jukwenda ku julub pare mange gibitho ngo. Ento, emito yero nia gibinwang’u ngo nyoth ma rondo ku rondo, ma tie “tho mir arionde,” niwacu tho m’umbe genogen mi cer.—Yohana 8:48-51; Lembanyutha 21:8.\nEnto Juyahudi ginyang’ i wec pa Yesu ku kum. Giwacu kumae: ‘Kawono wapoing’eyo nia pajogi ni ii. Abraham utho ku jubila bende; man iwacu kumae, tek ng’atu moko woro lem para, ebibilo tho ki ngo.’ In i dit ma sagu wegwa Abraham, m’utho? . . . ikethiri ni ng’a?’—Yohana 8:52, 53.\nYesu ubenyutho kamaleng’ nia etie Masiya. Ento kakare niyero igi atira nia etie Masiya, ewacu kumae: “Tek ayungra gira, nwang’u dwong’ para en e gin moko ngo: en e Vwa e m’uyunga: ma wuwacu pire, nia en e Mungu mu; man wung’eye ngo: ento ang’eye; man tek awacu ya ang’eye ngo, abibedo jandra calu wun.”—Yohana 8:54, 55.\nKawoni Yesu udok kendo iwi lapor pa kwarugi m’ugwoko bedoleng’ pare. Ewacu kumae: ‘Wegwu ma Abraham anyong’a nege kum ebineno ceng’ para: man enene, anyong’a nege de.’ Abraham uketho genogen pare i lembang’ola pa Mungu, man ebino nikuro bino pa Masiya. Juyahudi giyio ngo lembe m’eyero, uketho giwacu kumae: ‘Rundi peri fodi pier abic de ngo, kadong’ ineno Abraham ne [nenedi?]’ Yesu udwoko igi kumae: ‘Andhandha, awacu iwu, Ku kwong’a ma fodi jukunyolo Abraham ungo, nwang’u anuti.’ Eno ebino niweco iwi kwo pare m’ebino ko ku kum mi tipo i polo, i wang’ nibino i ng’om.—Yohana 8:56-58.\nWec ma Yesu uyero nia ma fodi Abraham umbe nwang’u enuti, unyayu kwinyo i igi, uketho giting’o kidi kara ging’ure. Ento Yesu uai ku keca ma gitimo ngo gin moko i kume.\nYesu unyutho nenedi nia Won ku weg judegine ukoc?\nPirang’o lembe ma Juyahudi gibino nirido nia Abraham utie weggi, ubino lembe m’umbe ku thelembe?\nJulub pa Yesu ‘gibineno tho ki ngo’ i yo makani?


BINGA EWAMEI IESU KERISO DA JAWO DA REVELATION 20\nIESU KERISO GITIJIJIGURIRA\n1 Edo na asisi ewamei uro umenga tu be tuda awa pirigari rora de esi bouga de awa jigido utu dodo wowosiri gosisena. 2 Edo anela mi wo nembodiba teta ingaba inge uso jawo Jingabu Ogo edo Binei edo Satan awa jigido edo gaeko 1,000 awodo atarase bundisira. 3 Edo bundedo asisi ewamei mi uro nembodiba jo umenga de ainda jo da pigisira. Edo ainda pigedo gaegae edo gaeko 1,000 ainda joda busu embobo awawa gandubeurase sedo be awa didigurisira. Edo embo mi bugudo be awawa pirigaderi ta awa gadi sedo itari gambari umbaka vibu mi mangiro be awa itiri gambudo mina semba edo begiti mina gamba isira. Edo gaeko 1,000 atae ari ungo mi Satan awa iji tupo wujegoro atadira.\n4 Edo na gitijigari embo da anumba de edo embo ainda anumbedo era ainde awa gosisena. Edo embo anumba ainda anumbedo era awa embo kasadi sedo goroba ari kumbusera. Edo na embo God da ge minonu sedo isera edo gebe moka Iesu mi isaga edo isira awa minonu sedo isera awa embo deoro betedo isera ainda asisi awawa gosisena. Edo embobo awa wo nembodiba ta uso ove kewari ta ko wo nembodiba ewa tuda edo vivitisira ainda taroro ungoda kopiri da ta ingo da awa kumbae edo tumondebain ae embobo ra. Edo embobo awawa ungoda uje be da edo eririgedo Keriso ga da gitijijigegari da buro awa gaeko 1,000 awodo isera. 5 Edo bebetegari embobo awa eririsera awa erari tuturo awa ra. Edo gaeko 1,000 atae etiri embo nenei bebetegurisera awa ungo eririsera. 6 Edo embo erari tuturo eradera embobo awa ungo iaviri adera edo God mi ungo ewamei adira. Edo riawo matawa ewuse atari jawo sedo era betari nei amimi mana embobo eiawa usibesi adira. Edo ungo matawa atise edo ungo God da edo Keriso da priest embobo adera. Edo ungo Keriso ga da gaeko 1,000 awodo gitijigadera.\nUNEMI SATAN RIAWO MATAWA EWUSE ATARI DA PIGADIRA\n7 Edo gaeko 1,000 atae ari ungo mi Satan wujegoro uro jo umenga da awa dodo vitadira. 8 Edo umo vitido busu da embobo gandubadira Gog de Magog de. Edo umo busu da embobo berari awawa gandubedo sari ungo dada edo embogo adera. Edo embobo ainda ajigari tega awa nembodiba be ra teta ewa kora da kora jiwae be awodo ra. 9 Edo Satan da uso embobo mi dada edo God da embobo awawa jiroroka isera edo nati God mi dubo budo ira ainde da awarate riawo mi utu da edo wosedo Satan da embobo awawa evetiri ungo bebetisera.\n10 Edo ungo betetero Satan ungo ganduburisira awa God mi riawo matawa atari da pigetiri wowosisira. Edo ungo mi matu wo nembodiba ewa tuda edo vivitisira de binga pasega sari embo de pigetero riawo matawa atari da wowosisera da ainda wowosisira. Edo ungo iji de tumba de mata awodo memesi kumbuse atadera.\nKASARI SANGO BE SANGOVE\n11 Ainda amboda na gitijigari embo da anumba nembodiba parara edo embo ainda anumbedo atiri gosisena. Edo busu de utu de uso dombu da awa inono ae edo sumbudo mambudo atae be atae isira. Edo ungo atae isera awa embo mi ungo awa sekago gaera. 12 Edo embo nembogamo de embo memeinya de bebetisera awa ungo gitijigari da anumba be da dederigedo atisera. Edo ungo ainda dederigedo atero umo jiwari kato nenei awa pirigurisira. Edo awa pirigedo umo jiwari kato neinda uso jawo wasiri da jiwari kato awa pirigurisira. Edo embo bebetegurisera amimi ro edo iseri awa jiwari kato ainda jiwusera. Edo jiwari kato ainda ro jiwusera awodo da God mi embobo ainda mina awa ititisira.\n13 Edo embo ewa da mambuse bebetegurisera awa ungoda tamo awa ewa da atiri embobo awa ewa da edo vivitisera. Edo embo berari bebetegedo betari da yei da atima isera awa ungo vivitisera. Edo embobo awa ro edo isera awodo da God mi ungo kasisira. 14 Edo God mi betari da yei de betari de kumbudo riawo mata awodo ewuse atima ira ainda pigisira. (Edo riawo matawa atari sena emone betari nei embo mi mambudo kumbudo era awa ra.) 15 Edo embo amenda jawo wasiri da jiwari kato da jiwari tambae edo isera embo awa pigoro riawo matawa ewuse atari da wosedo isira.


Rev 16 | `ZIA | STEP | Arare na ibura masi dang nibamu auna mokora atu wawa baina zo wosinu nigiwang. Awiya angelo 7 eyero tugata yena, “Niye baungno Tuwa Bayaura tini kapao awang 7 auna atu yasagaya wosiro baungno tawingna yae.”\nAngelo 7 awong Tuwa Bayaura tini kapao awiya awang nunae-una atu yasagaiwa wosi tawingna yena.\n1Arare na ibura masi dang nibamu auna mokora atu wawa baina zo wosinu nigiwang. Awiya angelo 7 eyero tugata yena, “Niye baungno Tuwa Bayaura tini kapao awang 7 auna atu yasagaya wosiro baungno tawingna yae.”\n2Ayero senu angelo namba wan mene baungno awang nuna-una atu nona yasagainu tawingna wosina ara. Wosinu emo wo gorobo yao bainana taroro owere puro nasani ititi nuna bowi nasani nauwa nunae-una atu taungna bozo tauyao ewe-pape witao kasa yena ara.\n3Ayero yenu angelo namba 2 mene awang nuna-una atu nona yasagainu witora wosina. Wosinu wito mene yuyero emo magayaora yu ine yero aung yena ara. Ayero yenu witora wo apakana magayero aung yewa ara.\n4Ayero yenu angelo namba 3 mene awang nuna-una atu nona yasagainu wosi ou ipure gomine auna yenu yu gege yero aung yena ara. 5Ayero yenu angelo oura diya sao amimene eyero senu nigiwang, “O Tuwa dang, ning dekaongka nauwasa nosa. Abena awong eno pugatinasani ge iwao aung tani me gege yero nosa. 6Noeno okowata, awong emo dubu nina ta porofete dubu nina auna yu gera yewa, arare nine abena yu pugesa minineya ara. Arare awiya teng awong eno nesa ara.” 7Aune aita nuka nune ge zo eyero senu nigiwang, “O Tuwa Bayau, putoungna maung. Awiya me ara. Yao abena yao nina ge iwao aung, me gege ara.”\n8Ayenu angelo namba 4 mene awang nuna-una atu nona yasagainu warira atu wosina. Warira atu wosinu Tuwa Bayau mene niginu wari kokoni nibamu yero emo bauno awena ara. 9Ayero yenu emo bauno warira kokoni mene yanaka awenu awong Tuwa Bayau be nuna-una yaya meko nibamu awiya kasa yena auna yazo bowire nuna dena-betena yewa ara. Ayero nasani dubo nunae oko darawa yero Tuwa Bayau bowi yewa.\n10Ayero newa angelo namba 5 mene awang nuna-una atu nona yasagainu wosi wo gorobo yao baina auna emo tuwara masira yena ara. Wosinu emo bauno dubu nuna mume mene apakana worero duna ara. Ayero yenu emo awong yaya-biyaya tapunasani ewawa di mene gamuwa ara. 11Ayero nasani yaya-biyaya nunae aune bozo ewe-pape noyao nunae aune aeno sero Tuwa Bayau uritira maung auna yazo dena-betena yewa ara. Arata awong nao nunae meko auna dubo oko darawa yewa.\n12Ayenu angelo namba 6 mene awang nuna-una atu nona yasagainu wosi ou Yufretis baina auna yena ara. Nona awiya oura wosinu ou itiro aung yena ara. Awiya nagibo kasayai wari witaora atu emo tuwa kasayaese aeno ayero kasa yena ara. 13Ayenu na gosinewang ugamara be mokora atu ta wo gorobo yaora be mokora atu ta porofete ge iwaora ▼\n▼16:13Porofete ge iwao. Soremao Ge zo Keregao 13:11 auna atu mitiya awiya gi.\nbe mokora atu iwae meko nibamu etama gereku ine amimene kasa yewa ara. 14Awiya awong iwae me. Awong tani putoungne benaung giti yaora putoung mitiya. Awong amimene ge diro tawing sero sero auna emo tuwa dubo gayaya Tuwa Bayau putoungna maung auna be bainana atu iwo puro puro yero kasayero winade-wanade yarineya.\n15“Ewiya gipu! Na ugaing yao emo mene mena kasa yaine yarinena. Zo nung taung wori aung nete meng gao tamao eno, dubo sekare nasani taung wori nuna diya yero baingtaise. Ayero yai aune gana yawa yawa yariniya.”\n16Arare iwae awong garawi zo yazo nuna Yuda gera Amagedon asinowa auna atu emo tuwa babuze awiya pu dekaongna gaiwa.\n17Aune angelo namba 7 mene awang nuna-una atu nona yasagainu sawara atu wosina. Ayero yenu ibura adumao masi simaore mitina auna atu ge zo eyero wosina, “Aung-kamore yetiya!” 18Ayero sinenu paparire bewing durukare bibiyare kasa yenu aune dumi bainakama ipena. Gitau dumi ayao ine zo mene emo bauno kasa yero nasani nauwa auna-una atu oko ipao ara. 19Ayenu napo baina awiya gausenu etama yena ara. Nupema tawing sero auna napo babuze apakana disero aung yena ara. Babilon napo baina auna mamono awiya Tuwa Bayau mene oko nuwegao kotupu nasani tini kapao nuna-una imao mung pugainu miniro aung yewa ara. 20Ayero yenu gutu apakana aung yewa, nupema diri apakana tara yewa ara. 21Ayewa uritira atu aisi wa ine, mouyao nuna beki rais ine 50 kilo, amimene wa mene wosaine yero emo bauno dena ara. Ayero yenu awong aisi wa meko nibamu auna atu yaya baina tapunasani Tuwa Bayau eno ge memeko sewa ara.


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Heb 9 | `NOU | STEP | Adi sari ge matu da awa tumondebain rawodo adera ainda agodari awa atima isira. Edo tumondebain ari oro bo mi ari awa busu da ra.\nUNGO MI MATU AWA WO DA ORORO DA AWA ROROU ITIDO ISERA\n1 Adi sari ge matu da awa tumondebain rawodo adera ainda agodari awa atima isira. Edo tumondebain ari oro bo mi ari awa busu da ra. 2 Edo tumondebain ari oro awa eiedo isera. Tumondebain ari oro da jo da awa diumba etoto ra. Edo be kena da awa diumba yei kotopu sedo isera. Edo yei kotopu ainda joda awa goriwo de tendeba de edo ambe God da dombu da itido isera awa atira. 3 Edo mangiro bo mi ari ainda kaingari ra edo bo ainda gun da awa diumba da kotopu be kotopu sedo isera awa atira. 4 Edo diumba ainda joda awa rora etoto atira rora muno de ewuse muno dagari ae edo ira ainde edo pogo da auri jawo gold mi ari de. Edo pogo awa adi sari ge da pogo jawo sedo isera. Edo pogo ainda joda awa ou auri jawo gold mi ari awa ititisera. Edo ou ainda joda awa indari God mi utu da edo ititisira ainda dewo memeinya awa ititisera. Edo daedo pogo ainda joda Aaron da ituka itero jaja diusira edo ganuma etoto God mi ainda tamo da agodari kewusira awa ititisera. 5 Edo pogo ainda tamo da awa asisi ewagaewa jawo Cherubim God da usasa simba ari buro edo isera awa ove kevedo ititisera. Edo ungoda piki mi pogo awa gajedo ainda derido atima isera. Edo pogo ainda tamo awa God mi jo ari yei sedo isera. Awarate boroko iji ainda nanemi mana tumondebain ari oro da rora berari da ge awa mana sadena.\n6 Edo ungo mi tumondebain ari oro da rora awa jo de itero priests iji dada torido ungoda buro awa edo isera. 7 Edo gaeko dada joda iji da priest nembodiba mi tumondebain ari oro da torido umo mangiro bo mi ari ainda torido edo diumba nei kotopu be kotopu ainda torido isira te embo mi torari sago aera. Edo umo yei kotopu be kotopu ainda torido edo umo awa embo edo embo da wasiri bebegae gae edo isera awa embo umo wo da ororo mi rorou itido isira. 8 Edo ingodena wasiri ainda be awa gosero Asisi Kotopu mi ingodena eiedo atopapotira. Edo ingodena tumondebain ari oro bo mi ari da wasiri awawa ambo ambo adera awa ingodena yei kotopu ge be da awa mana toradera teta embo mi tumondebain ari oro bo mi isera ainda torae isera da awodo adera. 9 Edo ungo tumondebain ari wasiri matu da awa ise edo kando de wo rorou de God da yei itido isera awarate awodo era amimi ae ungoda joda wasiri bebegae awa segae ra. 10 Edo embo tumondebain ari wasiri matu awa ise edo indari kumbari de tamo de da wasiri awa gosera te ungo ungoda joda segari awa ungo gaera. Edo wasiri mamatu ainda uso susu awa agodari neinde kainde tamo ponda awarate joda aera. Awarate boroko God mi uso adi sari ge seka awa isaga etira edo adi sari ge matu da atae ari iji awawa bugira.\nKERISO USO ORORO TOPO AWA WASIRI BIAE DA ROROU ITIRA\n11 Awarate Keriso priest nembodiba awa bugudo adi sari ge seka ainda buro ira. Edo tumondebain ari oro Keriso umo kera ira amimi tumondebain ari oro nenei awa derigurira. Edo embo mi oro awa aera edo oro awawa busu da einda aera. 12 Edo Keriso diumba mangiro demonda awodo torido umo yei kotopu be kotopu da totorisira edo iji ainde awa umo wo da ororo awa budo rorou itadi torae ra awarate umo ingodenanemi soregari kumborase sedo uso ororo topo awa rorou ititisira. Edo ingodena soregari awa budo edo wasiri matawa atari kumbadera. 13 Edo matu embo God da diti da ewamei orase sedo awa ungo adi sari ge matu da buro awa edo gogo edo isera. Edo priest mi wo da ororo de wo cow dungoro ewudo isira ainda aviga de awa budo aviga de ororo de awa embo da jiro gombu da pigedo isira. Edo piguri ungo adi sari ge matu mi sira awodo ewamei edo isera. 14 Awarate buro Keriso da ororo mi edo ira amimi adi sari ge matu da buro awa derigedo gogowo edo ira. Edo matawa atari Asisi Kotopu mi umo kondade etiri Keriso umo umosuka rorou ewamei God da yei ititisira. Edo Keriso da rorou mi etiri ingodena adi sari ge matu da buro adi jarari awa atae isira. Edo buro awa adi jarari awa atae etiri ingodena awa God wasiri de atira awa sapo adi dipapa era.\n15 Edo God mi ewamei ari natopo atari awawa embo mi kumborase sarigari sisira. Edo embo mi ewamei ari eiawa kumborase sedo Keriso awa jo jamo jamo ari itari embo da ge seka isira. Edo embo mi adi sari ge matu da buro awa adi jaroro ungoda wasiri bebegae awa matawa awodo atima ira. Edo ungoda wasiri bebegae mi atise wasiri bebegae mi ungo bundisira awarate Keriso uso betari mi ungo wujegurisira.\n16 Edo embo da ave giti betae atise umo betari uso busu de uso gayapa de awa amemi badi ainda jawo awa jiwari kato da jivedo ira. Edo embobo awa ungo embo ainda gayapa de busu de kumbari dipapa adera giti embo awawa betetira awa isaga sadera. Edo amimi isaga adira awa embo awa betari edo ungo mi uso gayapa de busu de awa kumbadera. 17 Edo embo awa wasiri de atadira awa ro unemi gaietira awa goroba ae adira awarate umo betari ro unemi gaietira awawa goroba adira. 18 Awasedo adi sari ge matu de adi sari ge seka de da susu awawa ororo ra. 19 Edo Moses mi God da agodari ge awa embo da ujugetiri getero umo wo da ororo de umo de kumbudo embo da jiro gombu da pigedo edo God da agodari jiwari da tamo da pigisira. Edo umo bo kokoi budo ri patu da eiedo ororo de sasaka de da patido ororo de sasaka de awa jiwari de embo de da yei pigisira awa umone awodo isira. 20 Edo umo awodo pigise sisira, “Eiawa adi sari ge God mi ingo mi kera awase sisira ainda ororo ra.” 21 Edo umo awa sedo ari da awodo ororo awa tumondebain ari oro bo mi ari da sa da pigedo edo rora berari oro ainda joda edo ainda tamo da pigedo isira. 22 Edo ungo adi sari ge matu da wasiri awa edo isera iji ainde ungo ororo rora berari da tamo da pigedo isera edo rora awa ewamei edo isera. Edo ororo jojae awa God umo wasiri bebegae awa mana kotembedo doae etira.\nKERISO WASIRI BIAE ATAE ARASE SEDO USO TAMO AWA ROROU ITITISIRA\n23 Tumondebain ari oro bo mi ari de uso joda rora berari de awa rora utu da atira ainda atiti ra. Edo priest mi wo da ororo awa rorou itido ira edo rora busu da eiawa ewamei edo ira te wo da ororo rorou itido era awa rora utu da ainda inono aera. Edo rovi ravi berari amimi rorou itari nembodiba mi wo da ororo da rorou itari awa derigurira awawa dipapa era. 24 Edo yei kotopu embo mi isera amone yei kotopu be da atiti ra. Edo Keriso yei kotopu embo mi isera ainda torae rate umo utu da totorisira edo ainda ingodenaso jawo da God da dombu da atima ira. 25 Edo Jew embobo da priest nembodiba awa wo da ororo awa budo yei kotopu be kotopu da gaeko dada da joda torido isera te Keriso iji jiwae torae ra. 26 Awarate Keriso iji jiwae torae etira awa iji ainda tuturo edo God rora berari ari edo Keriso iji jiwae memesi budo betae etira. Edo Keriso umo iji jiwae torae ra te boroko busu da sangove ari iji awa aikambu etiri edo umo isaga da bugudo edo wasiri biae da rorou isira. Edo embo da wasiri bebegae awawa atae arase sedo bebetisira. 27 Edo embo berari busu da atera awa iji da betadera. Edo embo dada betoro God mi ungo kasadira. 28 Edo Keriso embo jiwae be da wasiri bebegae da rorou edo iji da bebetisira. Edo umo sekago engenembadira iji ainde umo wasiri bebegae kotembedo doari buro awa adi aera te umo embo umo simba era awawa soregadi sekago bugadira.


Jumio Yesu i cing’ Juyahudi man jucidh junege | Kwo pa Yesu\nWIC MI 130\nJumio Yesu i cing’ Juyahudi man jucidh junege\nMATAYO 27:31, 32 MARKO 15:20, 21 LUKA 23:24-31 YOHANA 19:6-17\nPILATO UMITO EGONY YESU\nJUNG’OLO THO IWI YESU\nJudaru sendo Yesu akeca, junyware man Pilato de ubeii lee mandha pi nigonye, re kero m’ebetimo uloko ngo paru mi julam ma dongo ku ju ma gidikiri kugi. Gibemito ngo lembe moko ucer tho pa Yesu. Pieno gimediri nikok kumae: “Gure, gure!” Pilato udwoko kumae: “Wugame wun, wugure: kum anwang’u dubo moko ngo i ie.”—Yohana 19:6.\nJuyahudi gidoto Yesu nia eromo ku tho pilembe ekethere ni jadhu bimobim mi Roma, re Pilato uyio ngo thelembe maeno, pieno gidote iwi lembe mi dini. Gidok kendo iwi adote ma gilar gidoto ko Yesu, kinde ma gibeng’olo lembe pare iwang’ dilo mi Sanedrini, nia eyero lembacidi ikum Mungu. Giwacu kumae: “Cik mwa nuti, man ku cik maeno maku etho, kum ekethre gire ni Wod Mungu.” (Yohana 19:7) Adote maeno uwok ni lembe manyen ni Pilato.\nE edok ebedo i kabedo pare man ecaku yenyo yo m’egony ko ng’atuni, m’uciro masendi ma lith man ma dhaku pare en e Pilato de uleko pire. (Matayo 27:19) Adote manyen maeni ma Juyahudi giwodho nia jakol nini tie Wod Mungu, thelembene tie ang’o? Pilato ung’eyo nia Yesu tie dhanu mi Galilaya. (Luka 23:5-7) Re elund epenje kumae: “Iai kani?” (Yohana 19:9) Ecicopere nia Pilato ubepenjere ka nyo Yesu ular ukwo i polo i wang’e kunoke nyo etie mungu.\nI andha, Yesu udaru yero ni Pilato nia etie ubimo, ento Ker pare tie mi ng’om maeni ngo. Pieno Yesu uneno nia etie mananu nicaku koro kendo lembe m’edaru koro, e ebedo ling’. Lembuno uketho kwinyo umaku Pilato man eyero ku kuhaya kumae: “Iweco i bang’a ngo? Ing’eyo ngo nia tego para nuti m’agonyi ko, man tego para nuti de m’aguri ko?”—Yohana 19:10.\nYesu udwoko ire kende kende kumae: “Tego peri mbe m’itimo ko gin moko i kuma, tek emire iri ku malu ngo: ka kumeno ng’atu m’uciba iri dubo pare sagu.” (Yohana 19:11) Copere Yesu ubino paru ngo kende kende iwi ng’atu acel. Ento ebemito yero nia Kayafa ku ju m’udikiri kude, man Yuda Iskariote re ma gitie ku dubo ma sagu pa Pilato.\nTimo man wec pa Yesu uwang’u i Pilato lii; bende en gire de ebelworo nia saa moko nyo Yesu copo bedo mungu, eno uketho emito kendo egonye. Re Juyahudi gimulo lemange ma copere Pilato ubino lworo de con, giyero kumae: “Tek igonyo ng’atuni, nwang’u i jarim Kaisari ngo: ku ba dhanu ceke ma kethre gire ni ubimo nwang’u ejai ni Kaisari.”—Yohana 19:12.\nPilato uwodho Yesu kendo woko man ebedo iwi kom mi pokolembe, e eyero ni dhanu kumae: “Nen, ubimo mu!” Re Juyahudi gimediri asu ku kok kumae: “Tere cen, tere cen, gure [iwi yen]!” Pilato upenjogi ku kisa kumae: “Agur ubimo mu?” Nwang’u niai con de, bimobim mi Roma ubed usendo Juyahudi, man gibed gifoyo ngo lembuno, re asu julam ma dongo gikok ku dwandgi zoo kumae: “Ubimo mwa mbe ndhu Kaisari.”—Yohana 19:14, 15.\nJuyahudi gicego Pilato tingli iwang’gi, uketho eyio nimio Yesu i cing’gi kara ginege. Juaskari gigam giwodho bongu mi rangi mir uluga kud i kume man gironye ku bongu pare. Kinde ma gibecidho ku Yesu, giketho eyeyo yen ma jubigure i wie en gire.\nKawoni utie nyangu mi ceng’ kas’abic, nindo 14 mi dwi mi Nisan; Yesu unindo ngo niai apokapiny mi kas’ang’wen, man jusende ku kit masendi ma tung’ tung’ ceng’ini ku tho. Kinde m’ebesendere ku yen mi can ma pek m’eyeyo, kero pare uwok uthum. E juaskari ging’olo ng’atu moko ma nyinge Simon m’ubekadhu kud i gengi; etie dhanu mi Kurene i ng’om mir Afrika. Giketho eyei yen maeno nitundo kaka ma jubeciguro Yesu i ie. Dhanu mapol ubelubo tokgi, jumoko gibedhongo korgi ku can man gibeywak pi lembe m’ubetimere.\nYesu ugam uyero ni jumamon m’ubeywak kumae: ‘Nyig Yerusalem, kud wuywak i kuma, ento wuywak i kumwu giwu, man pi nyithindho mu. Kum nen, ceng’ bibino, ma gibiwacu i ie kumae, mugisa ni mugumba, ku ic ma fodunyol ungo de, man thuno ma fodi judhodho ngo. I nindo maeno gibimaku wacu ni gudi kumae, podh i wiwa; ni ungulu got ke kumae, umwa. Kum tek gitimo gin maeni [ma fodi] yen numu, ang’o ma bitimbre [ka] yen uthwo?’—Luka 23:28-31.\nYesu ubeweco pi thek mi Juyahudi. Gitie ve yen m’ubethwo, ma re fodi cwinye moko nyanok utie ma numu, pilembe Yesu ku Juyahudi moko ma welgi akwana ma giyie fodi ginuti. Kinde ma Yesu bitho man julubne de gibiwok kud i dini mi Juyahudi, thek maeno bitho i thenge mi tipo calu yen m’udaru thwo. Ywak ma lee dit biwinjere, kinde ma Mungu bitio kud udul mony mi Roma pi nikelo pokolembe pare iwi thek maeno!\nJudong dini gidoto Yesu iwi lembang’o?\nPirang’o lworo unyai magwei i Pilato?\nJulam ma dongo gicwalu Pilato nenedi kara eketh juneg Yesu?\nYesu umito nyutho lembang’o kinde m’eweco pi yen ma “numu” m’udok “uthwo” ing’eye?


Zaburi 59 - Holy Bible [Luo Bible 2020] - (Zab 59)\nKuom jatend wer. E dwol mar “Kik iketh gik moko.” Miktam mar Daudi. Kane Saulo ooro ji mondo ocher od Daudi mondo onege. Resa e lwet wasika, yaye Nyasaye; Rit ngimana kuom joma ogar koda.\nGola e lwet joma timo gik maricho kendo resa kuom joma riyo mar chwero remo omako.\nNeye kaka gibutona ka girita e yo! Joma kwiny chano kaka digihinya, to an onge gima rach kata richo masetimo, yaye Jehova Nyasaye.\nOnge gima asetimo marach, to kata kamano gin to giikore monja. Aa malo ikonya; ne chandruokna.\nYaye Jehova Nyasaye, ma Nyasaye Maratego, in Nyasach Israel, aa malo ikum ogendini duto; kik ikech andhoke ma timbegi richo. Sela\nGidwogo ka piny imore, ka gingʼur ka guogi, kendo giwuotho koni gi koni e dala ka gingʼanjo.\nNeye gik ma gingʼudho koa e dhogi, gingʼudho ligengni gi dhogi, kendo giwacho niya, “En ngʼa manyalo winjowa?”\nTo in nyiergi, yaye Jehova Nyasaye, go siboi ne ogendinigo duto.\nYaye tekona, in ema angʼiyi, in e kar pondona, yaye Nyasaye,\nYaye Nyasacha ma jahera. Nyasaye biro telona kendo obiro miyo asungra ne joma ketho nyinga.\nTo kik uneg-gi, yaye Ruoth ma okumbana nikech joga dipoka wigi owil. Mi giba abaya koni gi koni gi tekoni, kendo mi gidog piny.\nNikech richo ma gitimo gi dhogi kuom wuoyo, nikech weche mawuok e dhogi, wegi mondo sungagi ogajgi. Nikech gikwongʼo ji kendo gi wuondo ji,\ntiekgi gi mirimbi mager, tiekgi mi kargi lal nono, eka biro ngʼere e tungʼ piny koni gi koni ni Nyasaye nigi loch kuom joka Jakobo. Sela\nGidwogo ka piny imore ka gingʼur ka guogi, kendo giwuotho koni gi koni e dala ka gingʼanjo.\nGibayo koni gi koni ka gidwaro chiemo kendo ka ok giyiengʼ to gingʼur.\nAnto abiro wer kuom tekoni abiro wero herani gokinyi; nikech in e ohingana, in e kar pondona e kinde mag thagruok.\nIn e tekona, omiyo abiro weroni wend pak; in e ohingana, yaye Nyasaye, in e Nyasacha ma jahera.


A’diko Biblia ma Alea ’Diyi Paulo ni Rumia - ’Ba E’yo eti Yehovani Nzepi ’Diyi pi ma Web Site Adari\nMINE nga anziriko Paulo ma dria di azini asikari Rumi ni eri ma ageyi tepi ’diyi. Paulo ni arujoa Rumia. Paulo ni opi Rumi ni Kaisari ni te e’yo lizu i ma drai. Eri ni ovuria arujoa ’dale, a’iki ’bani emuzu eri ne zu ra.\nPaulo ni o’azu Rumi o’du na ’bo ria, pe ’ba ma ti dricere Yahudi ni ’diyi ma azi omve zu imuzu i nezu. E’yo disi ’ba Yahudi ni kakua Rumia ’di emuki eri nera. Paulo nga e’yo olu eyi tia Yesu ma dria azini suru Mungu ni ma dria indi. Eyi ma azi a’iki e’yo nde ra ani ecaki Kristayo ru te azi ’diyi ga e’yo di a’iko si.\nPaulo olu vini e’yo asikari i ma ageyi tepi ’diyi dri indi. Eli iri erini ovuzu oru joa diaria, Paulo olu e’yo ’ba dria eri ni ecozu dri fuzu eyi pi ra ’diyi dri dria. E’yo nde disi ’ba azi kaisari vile akua ’diyi eri vini e’yo Suru Munguni ’diyi ra azini ecaki ani Kristayo ru.\nTe agu omu ru osisia osipi mesa dria di a’di i ya? Mi eco ega eri adi i ri ra ya? Ee, ’di Timoteo i. Timoteo e’bi dra vini ovu arujoa eri ni e’yo ’ba Suru ni ri oluzurisi te sawa ’disi ’ba ofu eri ’bo. Emu ’dia Paulo ma aza kozu. Mi ni Timoteo ni a’du si’ari ra ya? Ama ma ne nga.\nMi eco aku ambo ambo iri Filipi pi Efeso be ’bani e’yo ni nze A’diko 110 a ’diyi ega ra ya? Paulo e’do ndra kanisa Kristayo ni yi aku ’diyi pi ma alea. Ani erini ovuria arujoa ’dale, Paulo nga waraga si ’ba Kristayoru ’diyi dri. Waraga nde ’diyi Biblia alea, ’ba eyi omve ’Ba Filipia ’Diyi ni ri azini ’Ba Efesoa ’Diyi ni ri. Ani Paulo ni di olu Timoteo ma tia ma si a’du e’yo eyi ma ageyika nde Filipi ’diyi dri’ani.\n’Ba Filipia ’diyi ebi ki ovu yikisi Paulo vu. Fe ndra Paulo ni feta sawa eri ni ovuzu arujoa ria, ani Paulo ni di awadifo fe eyini. ’Yeta yini onyiru disi. Epafrodito eji ndra feta ’diyi ni. Te azo nga eri ’bi onzi onzi kpere dra tia leru. Te sawa disi ati ra dika eri gonde dri ’dazu akua. Erini dri daria Filipia, eri nga waraga Paulo pi ni Timoteo be ’diyi ji ndi.\nPaulo ni ovuria aru joa, si vini waraga azini ki iri indi ’bani sile Biblia alea ’diyi. Alu zu ri si Kristayo Kolosia ’diyi dri. Mi ni ’ba eri omve ngoni’ari ra ya? ’Ba Kolosaia ’Diyi. Azini si vini waraga i a’gyi i ni lele tu Filemona ndra o’api Kolosia ri ni indi. Waraga nde diri Filimone ma ati’bo Onesimo ma dria.\nOnesimo apa Filemona vurisi muzu Rumia. Onesimo eri kini Paulo ni arujoa Rumia ’dale mu ’bani ’dale ani. Mu Paulo ni andri ani Paulo nga e’yo ’bari olu eri tilia. Coti Onesimo nga eca Kristayo ru. Sawa disi Onesimo o’a di candisi i ni apazu Filemona vu te risi. Mi ni Paulo si a’du e’yo Filemona ni’a ri ra ya?\nPaulo zi Filemona ni Onesimo ni truzu te. Paulo si dini: ‘Ma eri ma ti pe mivu vile. Te o’a ni Sawa disi ati’bo ru mi dri a’dule ku. Eri vini adripi amani Kristayo ru muke ni.’ Onesimo ni dri daria Kolosaia ’dale ji i be waraga iri ri Filemona vu. Ama ecoki ayiko Filemonani ndepi eri ni erile ati’bo i’ni ri ni ecazu Kristayo ru risi.\nPaulo ovu ndra o’duko muke be sawa erini waraga sizu ’ba Filipia ’diyi pini Filemona be ria. ’Yo kini: ‘Ma emi ni Timoteo ma ti pe, te ma nga imu ’dale mbeleru.’ Nga ’yo Filemona tia: ‘Mi otu mani pari ’dale ngonde.’\n’Bani Pauloni ofuzu arujoa ri si ’boria, nga Kristayo kakau yi andri pari ndundu ma ali. Te ’da ma vutia nga Paulo ni ji dika arujoa Rumia ’dale ogogo. Sawa ’disi ni ra ’ba di nga i ’di ra. Nga waraga si Timoteoni omvezu erini emuzu mbele beni. Si dini: ‘Ma ibi ovu a’itasi Mungu vu ani Munguni nga orodri fe ma nira.’ Eli were’ bani Paulo ma dri jazu ’boria, ’ba Rumi ni nga emu Yerusalemu ma dri ja ra.\nTe Biblia nze amadri e’yo angiri. Yehova mungu fe ’ba ti pele Yohana si buku ini asizu ’diyi ki buku e’yo eceza ni be. Buku Biblia alea e’yo eceza ni di nze e’yo ewu drusi ri ma dria. Ama ma oni di nga sawa ’disi e’yo ewu drusi ri ma dria.\n’Yeta 28:16-31; ’Ba Filipia ’Diyi 1:13; 2:19-30; 4:18-23; ’Ba Ebraniani 13:23; Filemona 1-25; ’Ba Kolosaia ’Diyi 4:7-9; 2 Timoteo 4:7-9.\nPaulo ni ovuzu arujoa ria, olu e’yo bari a’di ni ya?\nE’da ma alea ’dia, omu ripi Mesa ma tia ’di a’di i, azini eri a’du afa ’ye Paulo ni ya?\nEpafrodito ni a’di i, azini afa erini mvizu eri bfe Filipia ri a’du afa ni ya?\nPaulo si waraga ima agyi lele tu Filemona vu a’du e’yo si ya?\nPaulo ni efuzu arujoa ri si ’boria ’ye a’du afa ni, azini vuti vuti ru a’du ma e’yo ’ye i eri be ni ya?\nAgu Yehova ni ayu buku Biblia ma alea asizu ri sizu ri a’di i, dika buku E’yo Eceza niri nze ama ni e’yo a’du ma dria ya?\nMi la ’Yeta 28:16-31 azini ’Ba Filipia ’Diyi 1:13.\nPaulo ayu sawa ini arujoa ri a’du afa ’yezu ya, dika a’ita eri ni okpo ru ’da ko Kanisa Kristayo ni ma aza ngoni ngoni? (’Yeta 28:23, 30; Fil. 1:14)\nMi la ’Ba Filipia ’Diyi 2:19-30.\nPaulo ecu Timoteo pi ma ru Epafrodito be ngoni ngoni, dika ama ecoki eceta Paulo ni obi ngoni ru ya? (Fil. 2:20, 22, 25, 29, 30; 1 Kor. 16:18; 1 Tes. 5:12, 13)\nMi la Filemona 1-25.\nAsisile ndra Paulo ni Filemona ni oruzu e’yo kilili ’yezu ri ngoni, dika ’diri mbaza Kanisaa ’diyi pi ma aza ko ngoni ngoni? (Flm. 9; 2 Kor. 8:8; Gal. 5:13)\nE’yo Paulo ni nze Filemona 13, 14 ’daa ri e’da eri ma egata ’ba azi Kanisa ’diyi pi ma dria ci ri ngoni ngoni? (1 Kor. 8:7, 13; 10:31-33)\nMi la 2 Timoteo 4:7-9.\nEkile Paulo le, ama ecoki ovu asi ’baza si ada ada Yehova eco ama pa ra akaki ovu a’ita si kpere asiza nia ria ngoni ru? (Mat. 24:13; Ebr. 6:10)


(src)="1"> 3 Jukristu gicikiri nilimo batizo\n(src)="2"> 8 Junyodo , nyo wubekonyo nyathin mwu kara etund nilimo batizo ?\n(src)="3"> Lembakeca mwa ucikere nibedo ang’o , kinde ma wabeponjo Biblia ku ng’atu moko ?\n(src)="4"> Pirang’o ecibedo rac nigalu ku limo batizo ?\n(src)="5"> Lembang’o m’ugam ucwalu junyodo moko niketho cwiny awiya migi nia gikekur ka gibilimo batizo ?\n(src)="6"> Thiwiwec ario maeni , bidwoko wang ’ penji maeno ku mange de .\n(src)="7"> 13 Penji mi jusom\n(src)="8"> 14 Jolo welo utie lembe ma ber dit m’ukwayu watim !\n(src)="9"> Jakwenda Petro uketho cwiny Jukristu i rundi ma kwong’a kumae : ‘ Wugwokuru ( wujoluru ) . ’\n(src)="10"> ( 1 Pet .\n(src)="11"> 4 : 9 ) Pirang’o wacikara nitio ku juk maeno asagane i nindo ma tin eni ?\n(src)="12"> Waromo nyutho jol i yo moko ma kani ?\n(src)="13"> Wacopo timo ang’o kara wabed welo ma cuu ?\n(src)="14"> Thiwiwec maeni bidwoko wang ’ penji maeno .\n(src)="15"> 19 Kpawa mi kwo Yehova ukuna ngo nyanok de !\n(src)="16"> 23 Twiny nyutho mer pa Mungu\n(src)="17"> 28 ‘ Winj ponji , man bed riek ’\n(src)="18"> Thiwiwec ario maeno bikonyowa nifoyo lee dit mer ma thuth ma Mungu umaru kowa , ma nen nikadhu kud i twiny m’emio iwa calu Wegwa .\n(src)="19"> Dong ’ Mungu twinyowa nenedi ?\n(src)="20"> Wacopo jolo twiny pare nenedi ?\n(src)="21"> Man waromo nyutho kwerigijo nenedi ?\n(src)="22"> Nwang ’ dwokowang ’ penji maeno i thiwiwec ario maeni .\n(src)="1"> ‘ Igalu nedi ?\n(src)="2"> Ai malu , mak babutisi . ’  — TIC 22 : 16 .\n(src)="3"> WER : 51 , 135\n(src)="4"> Jukolosai 1 : 9 , 10\n(src)="5"> Eklizia 12 : 1\n(src)="6"> Yakobo 4 : 17\n(src)="7"> Junyodo ma Jukristu gibed gimito gilar ging’ei ang’o i wang’e ma fodi nyathin migi ulimo ngo batizo ?\n(src)="8"> NYAMEGO Blossom Brandt ukoro lembe m’utimere kinde m’emito nia elim batizo .\n(src)="9"> Ekoro kumae : “ Pi dwi ma dupa , abed ayero ni mama giku baba nia abemito alim batizo , man gin de wang ’ ma pol gibed giweco kuda iwi lembene .\n(src)="10"> Gimito gikeng’ei nia nyo andha anyang ’ nia yub m’abemaku utie lembe mi tuko ngo .\n(src)="11"> E i nindo 31 mi dwi mir 12 , oro 1934 , ceng ’ maeno ma pire tek mi kwo para ugam uromo . ”\n(src)="12"> Tin bende , junyodo gibed gimito gikony awiya migi nimaku yub mi rieko .\n(src)="13"> Ka nyathin ubemito ngo elim batizo , ma ke thelembe moko de mbe , mer pare ku Yehova copo nyothere .\n(src)="14"> ( Yak .\n(src)="15"> 4 : 17 ) Re i wang’e ma fodi nyathin ulimo ngo batizo , junyodo ma riek gimito gilar ging’ei nia nyo andha nyathin utie ayika nidoko jalub pa Kristu .\n(src)="16"> ( a ) Juliew moko mi twodiri gineno lembang’o ?\n(src)="17"> ( b ) I thiwiwec maeni wabiponjo ang’o ?\n(src)="18"> Juliew moko mi twodiri gineno nia aradu ma pol ma jumoko m’i kindgi dong ’ oro migi 20 ku wiye de , fodi gilimo ngo batizo , kadok nwang’u gidongo i lemandha de .\n(src)="19"> Wang ’ ma pol , aradu maeno gicidho i coko , girweyo lembanyong’a , man gin gigi de ginwang’u nia gitie Jumulembe pa Yehova .\n(src)="20"> Re pi thelembe moko , nwang’u fodi githiero ngo kwo migi ni Yehova man gilimo ngo batizo .\n(src)="21"> Moko ke nwang’u junyodo re ma gibeparu nia fodi awiya migi gitie ngo ayika nilimo batizo .\n(src)="22"> I thiwiwec maeni , wabiweco iwi lembe ang’wen m’uketho junyodo moko gibed giketho ngo cwiny awiya migi nia gilim batizo .\n(src)="23"> Junyodo pa Blossom gibino nidieng ’ i kum lembang’o ?\n(src)="24"> Junyodo pa Blossom ma juweco pigi i udukuwec mi kwong’o , gibino nidieng ’ dit nia nyo nyaku migi utie ku oro m’uromo pire , m’ecopo nyang ’ ko i thelembe mi batizo , man ning’eyo nia etie lembe mi tuko ngo .\n(src)="25"> Dong ’ junyodo gicopo ng’eyo nenedi ka nyo nyathin migi utie ayika nithiero kwo pare ni Yehova ?\n(src)="26"> Lembe ma Yesu ung’olo i Matayo 28 : 19 , 20 konyo junyodo nenedi tin eni ?\n(src)="27"> Som Matayo 28 : 19 , 20 .\n(src)="28"> Biblia unyutho ngo oro ma tap ma ng’atini ucikere nilimo i ie batizo .\n(src)="29"> Re ubekwayu junyodo gipar cuu nia niketho dhanu udok julub thelembene tie ang’o .\n(src)="30"> I dhok mi Jugiriki , wec ma nia ‘ niketho [ dhanu ] udok julub ’ ma jutio ko i Matayo 28 : 19 , thelembene tie niponjo ng’atini , ma nwang’u ikeco nia ibikonye kara edok jalub .\n(src)="31"> Jalub utie ng’atu m’ubeponjo lembe pa Yesu , m’ubenyang ’ i ie man m’ubemito niwore .\n(src)="32"> Pieno junyodo gicikiri niponjo awiya migi niai ma fodi ginyoliri anyola , ma nwang’u gikeco nikonyogi kara gibin githier kwo migi ni Yehova man gidok julub pa Kristu .\n(src)="33"> I andha , nyathin ma nok magwei copo limo ngo batizo .\n(src)="34"> Re Biblia unyutho nia kadok awiya de gicopo ninyang ’ man nimaru lemandha mi Biblia .\n(src)="35"> 5 , 6 . ( a ) Lembe ma Biblia ukoro iwi Timoteo ubecwaluwa niyero lembang’o iwi batizo pare ?\n(src)="36"> ( b ) Junyodo ma riek gicopo timo ang’o pi nikonyo awiya migi cuu ?\n(src)="37"> Timoteo ubino jalub m’ugam umaku yub mi timo ni Yehova ma nwang’u fodi etie aradu .\n(src)="38"> Jakwenda Paulo uwacu nia Timoteo ucaku ponjo lemandha mi Lembe pa Mungu ‘ ma fodi e mukere . ’\n(src)="39"> Won Timoteo ubino ngo jaratic pa Yehova , re min giku wang’umire gikonye nimaru Lembe pa Mungu .\n(src)="40"> Eno uketho Timoteo ubino ku yioyic ma tek mandha .\n(src)="41"> ( 2 Tim .\n(src)="42"> 1 : 5 ; 3 : 14 , 15 ) Kinde m’edoko ku oro 20 kumeni , nwang’u dong ’ eromo nibedo ku rwom ma segi i cokiri .  — Tic .\n(src)="43"> 16 : 1 - 3 .\n(src)="44"> Awiya tie tung ’ tung ’ .\n(src)="45"> Gin ceke giteng’ini ngo i thenge mi tipo i oro ma rom .\n(src)="46"> Jumoko ginyang ’ i lemandha , gimaku yub ma cuu man gimito gilim batizo nwang’u fodi githindho .\n(src)="47"> Jumange ke gibedo ayika nilimo batizo nwang’u dong ’ oro migi ulwar .\n(src)="48"> Pieno , junyodo ma riek gicego ngo mac i kum awiya migi nia gilim batizo , ento gikonyo nyathinman kara etim mediri nimakere ku copo pare .\n(src)="49"> Anyong’a nego junyodo ka nyathin migi ubetio ku wec ma nwang’ere i Lembrieko 27 : 11 .\n(src)="50"> ( Som . )\n(src)="51"> Re gicikiri ning’eyo nia lembakeca migi utie nikonyo awiya migi gidok julub .\n(src)="52"> Ku paru maeno i wigi , gicikiri nipenjiri kumae , ‘ Nyo nyathin para utie ku ng’eyong’ec m’uromo pire pi nithiero kwo pare ni Mungu man nilimo batizo ? ’\n(src)="53"> Kara ng’atini ulim batizo , nyo ecikere ning’eyo lembe ceke mi Biblia ?\n(src)="54"> Kekor .\n(src)="55"> Kinde ma junyodo gibeponjo awiya migi , gikonyogi kara ging’ei lemandha cuu .\n(src)="56"> Ng’eyong’ec maeno re ma bicwalu awiya nithiero kwo migi gigi ni Mungu .\n(src)="57"> Re eno ubenyutho ngo nia nyathin ucikere ning’eyo ponji ceke ma jukoro i Biblia i wang ’ nithiero kwo pare man nilimo batizo .\n(src)="58"> Ng’atu moko ci m’utie jalub pa Kristu ucikere nimedere ku ponjo lembe , kadok i ng’ei limo batizo de .\n(src)="59"> ( Som Jukolosai 1 : 9 , 10 . )\n(src)="60"> Dong ’ ng’atini ucikere nibedo ku ng’eyong’ec ma rukani i wang ’ limo batizo ?\n(src)="62"> Jakur odkol moko mi Filipi ukadhu kud i lembang’o , man lembene ubemio iwa ponji ma kani ?\n(src)="63"> Lembe ma juruot moko ukadhu kud i ie i rundi ma con , romo konyo junyodo tin eni .\n(src)="64"> ( Tic .\n(src)="65"> 16 : 25 - 33 ) Ceng’ini i oro 50 , Paulo ucidho i adhura mi Filipi i wotho pare mir arionde i tic mi misioner .\n(src)="66"> Kinde ma gitie kuca , judotogi kud adote mi ndra giku Sila , jutwiogi man jubologi i kol .\n(src)="67"> I diewor ma ling ’ digidi ma dit uyengo ng’om , uketho dhugola odkol ceke uyabere .\n(src)="68"> Jakur odkol uparu nia jukol ceke udaru piei , pieno emito enegere cen .\n(src)="69"> Re Paulo ujuke , man i ng’eye , giku Sila giponjo lemandha iwi Yesu ni jakur odkol maeno ku juruot pare .\n(src)="70"> Giyio lembe ma juponjo igi iwi Yesu man ginyang ’ nia pire tie tek dit niworo Yesu .\n(src)="71"> Pieno gilimo batizo ndhundhu saa nica .\n(src)="72"> Wacopo nwang’u ponji ma kani niai kud i lembuno ?\n(src)="73"> Ecicopere nia i wang’e , jakur odkol maeno ubino askari mi Roma .\n(src)="74"> Eng’eyo ngo Lembe pa Mungu , pieno kara edok Jakristu ugam ukwayere nia ekeponj lemandha mir ukungu mi Biblia , ekenyang ’ bende i lembe ma Yehova ubekwayu i bang ’ jurutic pare man eyii nia ebemito woro ponji pa Yesu .\n(src)="75"> Lembe m’eponjo i kind saa maeca ma nyanok kende ukonye nibedo ku mito mi limo batizo .\n(src)="76"> Ento i ng’ei batizo emedere niponjo lembe mange dupa .\n(src)="77"> Dong ’ , ka nyathin peri uyero nia ebemito elim batizo pilembe emaru Yehova man ebemito ewore , icopo timo ang’o ?\n(src)="78"> Icopo weko ewec ku judong cokiri , kara gin re ma ginen nia nyo eromo nilimo batizo .\n(src)="79"> * ( Nen korolembe m’i there . )\n(src)="80"> Calu Jukristu ceke m’ulimo batizo , en de ebimedere niponjo lembe iwi Yehova i nindo ceke mi kwo pare , kadok rondo ku rondo .  — Rum .\n(src)="81"> 11 : 33 , 34 .\n(src)="82"> 10 , 11 . ( a ) Junyodo moko gitie ku paru ma nenedi ?\n(src)="83"> ( b ) I andha ang’o ma bigwoko nyathin ?\n(src)="84"> Junyodo moko giparu nia i wang ’ limo batizo , ukwayu nyathin migi ukesom lee man enwang ’ tic ma cuu .\n(src)="85"> Paru mi junyodo ma kumeno copo bedo rac ungo , re gicikiri nipenjiri kumae : ‘ Nyo eno bikonyo nyathin para nibedo ku kwo mandha ?\n(src)="86"> Nyo lembe maeno urombo ku gin ma wabeponjo i Biblia ?\n(src)="87"> Yehova ubemito watii ku kwo mwa nenedi ? ’  — Som Eklizia 12 : 1 .\n(trg)="84"> ( Lea Eclesiastés 12 : 1 ) .


Rev 8 | `KUE | STEP | Ana Sipsip Nangigle boma nuglo 7 pepa ake perkwa mina sidangingwa ikra akepogl endungo ana heven suna taragl suwarata kugla dikriko te ka ta dikriko kiendi yongo ande kuiya hap-awa orkwa.\nSipsip Nangigle ye boma nuglo namba 7 akepogl endungwa\n1 Ana Sipsip Nangigle boma nuglo 7 pepa ake perkwa mina sidangingwa ikra akepogl endungo ana heven suna taragl suwarata kugla dikriko te ka ta dikriko kiendi yongo ande kuiya hap-awa orkwa.\n2 Ana okuwo na kaniga angelo 7 wagle God moglmara nongagle andigl meglkwa ikra biukul 7 teingo ye ingwa.\n3 Ana angelo suwarata wu alta mina andigl moglkwa. Ye alta pletmo gol mina bekingwa i ake mogl ana ofa garan inge demine wakai erambuka pre paura merkinde teingwa, te God yomba du-wakai meglkwa kamangeno i akiye i-suwara ende ana sia king yomara gumamugl igle alta gol mina bekingwa yongwa i mina ofa gagl tenambuka. 4 Ana angelo ikra ofa gaglko inge demine wakai ya te God yomba du-wakai meglkwa kamangeno i prapra angelo ongo mina kondo ana endi eglke God gumamugl moglmara ongwa. 5 Ana angelo eremogl inge demine orkwa plet gol i indre ana alta mina ofa gaglkwa nir singre indre plet gol mina sikau sindre toindi makandle endungo ana kamuntai sungo te gurgagla kande dungo te kamun mina sipotndi poriya sungo ana makandle imem pond kaima ungwa.\nAngelo 4 ye biukul bu dingwa\n6 Ana angelo 7, biukul 7 ingwa ikra bu dinamunedi akekun erikwa.\n7 Yegl eriko ana angelo namba 1 biukulmo bendungo ana kamun araglmongo ya endi donga bormai bogl sikugl endungwa ana yange makandle, sungwa. Ana makan ombuno suwota mina igle ombuno suwarata donga detenge orkwa, te endi ombuno suwota mina igle ombuno suwarata detenge orko ana kugl-kan ama prapra de kondungwa.\n8 Ana angelo namba 2 biukulmo bendungo ana taragl kande ta makan meglmbe mereyegl donga de bauglo ere pango piyasi mundi nigl suna endingwa. Ana mundi nigl ombuno suwota mina igle ombuno suwarata wu bormai kogl ongwa. 9 Te mundi nigl taragl kor-meglkwa kanekane ombuno suwota mina igle ombuno suwarata gogl kondingwa. Te sip ombuno suwota mina igle ombuno suwarata kinde erekondungwa.\n10 Ana angelo namba 3 biukulmo bendungo ana kugl-kuri kande ta ken-lam mereyegl depangwa, heven imbo kondo uglusi nigl kande ombuno suwota mina igle suwarata ya te nigl ongo boglmara ombuno suwota mina igle ombuno suwarata mina yange bolamugl sungwa. 11 Kugl-kuri ikra kangiye, “Geu kinde”. Ipre nigl ombuno suwota mina igle suwarata giu kinde orkwa. Yomba merkinde niglmo i nendre ye geglkwa. Sraglpre, nigl i giu kinde kaima orkwa.\n12 Ana angelo namba 4 biukulmo bendungo ana ande ya ba ya te kugl-kuri ombunono suwota mina igle ombuno suwara suwarandi ambuglangeno gongugl mangigl orkwa, te ande enge suwara mina ombunono suwota igle ombuno suwarata ambuglangeno gongungwa, te enduwer kugl-kuri ama yegl orkwa.\n13 Na sragl i kanmogltre ana pirka kua keglmba ta kamun mitna wau yomara pur-di wopindre ka binan bogl yegl dungwa, “Yumbun kande pana orkwa, yumbun pana orkwa! Yaglambu makandle meglkwa ene mitno golo. Sraglpre, angelo suwota biukulno bendinamnedi erikwa ye bu dimbi ana yaglambu yumbun pond kaima inaglkwa!”


⚫ ARGO MÄGI FIE (12022478) - Overview @ Inforegister.ee\nARGO MÄGI FIE\nARGO MÄGI FIE: No stories?\nARGO MÄGI FIE was deleted 9 years ago and is no longer active.\nReg. Code 12022478


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‹‹ Newer . Older ›› › Random Listing Obi E Kitanda Duk Sikit Koso??? Listing #63162 by ›› Prof_Jakenya_PhD_OGW on 10-Jun-2011 10:59 am . 3,060 views . 35 comments . 306 prints . 1 favorites . › Flag This Listing...........Apenjou jonam,sama apisi biro mondo imiye luth,ber ka odonjo e kitanda duk sikit gi yie wiye ka yuoyo agogi,koso ka oruako nanga mar otieno gi sitoking molil madung ewiye.....\n›› Prof_Jakenya_PhD_OGW 10-Jun-2011, 11:55 am, reply_566136\n'@Lab,ong'erno to werigo,obiro puoyo!\nto apenjou,ere maber,ma otimo pi mangeny koso motuo ka kuoyo?\t›› Bim en Bim 10-Jun-2011, 12:00 pm, reply_566144\nolo chak oko no ok ber kwani ere mit mar nyamruok ?? ›› Banjukaa 10-Jun-2011, 12:01 pm, reply_566146\nAiiii Jang'oooo\t›› Bim en Bim 10-Jun-2011, 12:02 pm, reply_566149\n@Laktar n'gony modhiek ahinya ok ber to bende n'gony motuo ahinya ok ber koro duarore mantiere ediere kanyo.\t›› MCHAMA 10-Jun-2011, 12:02 pm, reply_566150\nniki mugite na urimo uu inyui andu aya. kaii mutangiaria na ruthiomi ruria andu athe makumenya.\n›› Bim en Bim 10-Jun-2011, 12:03 pm, reply_566152\n@Banjuka usijali tuna-banjuka na lugha ya mama (wahero dhowa)\t›› sperminator 10-Jun-2011, 12:08 pm, reply_566160\nMotuo ka kuoyo mit saidi nikech girip nitie kendo nyamruok aridha s miyo ng,ony muoch ka bunde\t›› Lab 10-Jun-2011, 12:09 pm, reply_566162\nBim ayie kodi mantie ediere emaber lakini modhiek ahinya ma chalo ng'ama yoro chuodho gi gambut ok ber\t›› Heje 10-Jun-2011, 12:26 pm, reply_566172\nto uhero ng'othruok ma!\t›› Heje 10-Jun-2011, 12:46 pm, reply_566181\nanto ma-ahero en ni obiro ka orwakore ma-sexy, kaeto alonye mos mos ka anyodhe bende mos mos.....kaeto achako mule mos mos......ka-achope okong'o to achako bende mos.......kaeto atoti chiek maber, eka adonjo ei agulu matin......we awe gi kanyo joka nyanam\t›› sperminator 10-Jun-2011, 12:54 pm, reply_566184\nHeje--kwani okihero tugori?\t›› Heje 10-Jun-2011, 12:58 pm, reply_566186\n@jamach, mano aweyo jakanyanam gi suspense, omera\t›› Bim en Bim 10-Jun-2011, 1:21 pm, reply_566201\nAn bende ahero ni walonyore lewni (alonye kas to obe olonya) seche go thum moro yuak mos mos kas to wamiel (salsa dance kata chakacha) ka wan duk omera gino (mielno) tero u epolo malo (seventh heaven) umiel kuom ginmoro nus saa kas to eka udhi e pap (otanda) e otanda cha bende ok uidhoru mana ka diek uchako mulore (nyodhruok) to lwete u bende tiyo tich. Omera seche ma koro luth donjo e ng'ony cha yudo ka uchiek uduto, ma mit no ubiro winje ute. ›› Lab 10-Jun-2011, 1:25 pm, reply_566206\nppppuahahahaha bim ni okuidh kitanda ka diek ei yawa\t›› Heje 10-Jun-2011, 2:01 pm, reply_566222\n@bim, eyi yawa, aseyie...ni ok uidhru ka diek...hehehehe!\t›› Heje 10-Jun-2011, 2:27 pm, reply_566247\nomera joka nyanam, uling' to ng'ato pielo e listing-wa kae!! uluor koso? un ngoche? jaluo pok nobedo ngoro nyaka nene!! chung uru malo ukwed wachni\nnyaka wago koko...ma achaya!!!!\t›› Lab 10-Jun-2011, 2:33 pm, reply_566250\nayie kodi heje ng'ani pielo nade e listing wa kae. Ngani ofuo kabisa nyaka bed ni en onger ma jarabuon ther dau to ilwongori ni Vybz Kartel ther meru motop\t›› Slyce 10-Jun-2011, 2:46 pm, reply_566258\napani @Vybz Kartel dwaro diewo ...konye uru gi tissue pepa ›› ja_siaya_kababa 10-Jun-2011, 2:49 pm, reply_566261\n::: Vybz Kartel :::羅\t›› Heje 10-Jun-2011, 2:58 pm, reply_566273\nhehehe! eti @vybz dwaro diewo, hehehehe! aseyie\ngamne tisu pepa piyopiyo!\t›› mjadhe kitombi 10-Jun-2011, 3:22 pm, reply_566308\nAnyuola amor gi discussions gi.gin informative ahinya.akwayo nyimine wa bende osol e bura ni @yvonne gi @lab rat adwaro winjo u.personally ahero ka wan nono thiringinyi.aneno mijingo(ahero moyugno),to en oneno jaduong' lijodi kochiek mariwa.\t›› Prof_Jakenya_PhD_OGW 10-Jun-2011, 3:33 pm, reply_566323\nAn Wyoming arie kisumo adhi nyamo chiega kawuono adhi nyame mokuodhi. Nyocha awe koyugno adhi liele mondi ›› Prof_Jakenya_PhD_OGW 10-Jun-2011, 3:38 pm, reply_566334\nBe usewinjo sama itimo aguok ka apisi golo muya gi ngony ›› mjadhe kitombi 10-Jun-2011, 4:09 pm, reply_566376\n@laktar kik iluny mit ot.ka oyugno,yier chalo cuson mar geng'o impact sama idhiro mr lijodi e i migingo.\t›› ah di ticha 21-Jun-2011, 4:36 pm, reply_571455\nDr. Jakenya,nyako ma golo muya e ngónye mano nyako ma there tut mi wuoro!\t* Showing only the most recent 25 comments... ›› Show all 35 comments\n-qa-\tParadoxically, GOR MAHIA fans are nursing their loss by drinking TUSKER beer in bars.. #weird# (Quote by Isaack Newtøn Sonko) Spiritual Singles: East African Singles, Search Today Listing 170658, 16,596 clicks, 10,473,203 impressions\tTop


Jaime Munguia vs D'Mitrius Ballard - Boxing Schedule\nJaime Munguia vs D'Mitrius Ballard\niconic Plaza Monumental de Playas de Tijuana in Tijuana, Mexico\nMunguia vs. Ballard Heads To Plaza Monumental de Playas de Tijuana in Tijuana\nThe pride of Tijuana, Jaime Munguia (38-0, 30 KOs), will make a grand homecoming when he faces undefeated middleweight contender D’Mitrius “Big Meech” Ballard (21-0-1, 13 KOs) in a 12-round fight for Munguia’s WBO Intercontinental Middleweight title.\nJaime Munguia-D'Mitrius Ballard Set For 2/19, Vergil Ortiz Jr.-Michael McKinson On 3/19\nOne of boxing’s most electrifying, young knockout artists is set to return to the ring March 19. BoxingScene.com has confirmed that unbeaten welterweight contender Vergil Ortiz Jr. will meet Michael McKinson in a main event that night. The venue hasn...


Rapar mar Chik 28 - Holy Bible [Luo Bible 2020] - (RaCh 28)\nRapar mar Chik 28\nKa uluoro Jehova Nyasaye ma Nyasachu kendo urito adimba chikene duto ma amiyou kawuono, to Jehova Nyasaye ma Nyasachu biro tingʼou malo moloyo ogendini duto modak e piny.\nGwethgi duto nobed magu kamoro amora ma untie ka uluoro Jehova Nyasaye ma Nyasachu, kendo magi e gin:\nIbiro gwedhou ka un e dala kata ka un oko.\nNogwedhu gi nyithindo mangʼeny gi cham mogundho kod jamni mathoth ma gin kweth mag nyiroye kod mag nyirombe.\nNogwedh atongeu gi dakuondeu duto.\nNogwedhu ka udonjo e dala kendo ka uwuok.\nJehova Nyasaye noket wasiku ma monjou e lwetu mi unulogi. Ginimonju ka gin oganda achiel, to ginike ka gia iru ka gin migepe abiriyo.\nJehova Nyasaye biro gwedho decheu kaachiel gi gimoro amora ma uchiworu timo, Jehova Nyasaye ma Nyasachu biro gwedhou e piny ma omiyou.\nJehova Nyasaye biro gurou kaka joge maler, mana kaka ne owacho ka okwongʼore, ka urito chike mag Jehova Nyasaye ma Nyasachu kendo uwuotho e yorene.\nEka ji duto modak e piny none ni un joma oluong gi nying Jehova Nyasaye kendo gibiro luorou.\nJehova Nyasaye biro miyou gweth mogundho; ma gin nyithindo mangʼeny, jamni mathoth kod cham mogundho e piny mane Jehova Nyasaye osingore kokwongʼore ni kwereu ni nomiu.\nJehova Nyasaye biro yawo polo, ma en kar keno mag mwandune, ka ochiwo koth e piny e ndalo mowinjore, kendo ka ogwedho tije duto mag lwetu. Ubiro chiwo hola ne pinje mangʼeny to un ok unuhol gimoro kuomgi.\nJehova Nyasaye nomi ubed jotelo to ok joma itelonegi. Ka urito chike ma Jehova Nyasaye ma Nyasachu miyou kawuononi kendo uluwogi adimba, to kinde duto unubed jotelo to ok joma itelonegi.\nKik uwe chike ma amiyou kawuononi, ka udhi e bat korachwich kata koracham kendo ka uluwo nyiseche manono kendo utiyonegi.\nTo ka ok uchiwo luor ne Jehova Nyasaye ma Nyasachu kendo ok urito chikene duto adimba kod buchene ma amiyou kawuononi, to kwongʼ-gi duto biro makou.\nIbiro kwongʼou ka un e dala kata ka un oko.\nNokwongʼ atongeu gi dakuondeu.\nNyithindu munywolo nokwongʼ, kaachiel gi chambu, gi nyiroye mag dhou kod nyithi jambu.\nIbiro kwongʼou ka udonjo kendo kuwuok.\nJehova Nyasaye biro oronu kwongʼ, ngʼengʼ kod achaya e gimoro amora ma utimo, nyaka urum chuth makaru lal nono nikech richo ma usetimo ma ujwangʼe.\nJehova Nyasaye biro goyou gi tuoche mi otieku e piny ma udhi kawo.\nJehova Nyasaye nogou gi tuo mar kahera, midhusi gi tuo akuodi kod gwonyo kendo obiro kelonu oro mi cham rochre ewi dongo; kendo gigo duto biro thagou nyaka urum chuth.\nPolo norieny ka mula ewiu, piny to nobed matek ka chuma.\nJehova Nyasaye enolok koth machwe e pinyu obed mana lo kod buru malich, gini olre koa e polo nyaka unurum.\nJehova Nyasaye nomi lou e nyim wasiku. Unumonjgi ka un e achiel, to unuring-gi kuke e migepe abiriyo, kendo unubed gima wichkuot ne ogendini duto manie piny.\nRingreu modongʼ ema nobed chiemb winy manie kor polo gi ondiegi manie thim, kendo onge ngʼato angʼata manogolgi kuomu.\nJehova Nyasaye nogou gi tuo mag buche mag Misri, akuodi, gwonyo kod kalanga ma ok thiedhi.\nJehova Nyasaye nogou gi tuo mar neko kendo noloku muofni kendo joma orundore.\nE dier odiechiengʼ tir ubiro rundoru ka muofni e mudho. Onge gima unutim manodhi maber, ndalo duto nothiru kendo noyak giu maonge ngʼama noresu.\nInichan kendo nyako mihero, to ngʼat moro nono ema nokawe mabed kode. Iniger ot to ok inidagie, kendo inipidh mzabibu to ok inicham gik monyak kuomgi.\nRwadhi noyangʼ kineno, to ok ni cham ringe. Kanyna mari nokaw kuomi githuon, to ok noduognigo. Rombe magi nomi wasiki, to onge ngʼama noresgi.\nYawuoti kod nyigi noter e pinje mamoko, kendo inimanygi gi wengeni odiechiengʼ duto kionge gi teko mar resogi.\nOganda ma ok ingʼeyo nocham gik mitiyo matek gi luchi e puotheni kendo onge gima initim makmana tingʼ mapek kod achune e ndalou duto.\nGik ma wangʼi neno noloki neko.\nJehova Nyasaye nomi buche maremo ma ok thiedhi mak chongeni gi tiendeni kendo ginilandre koa e pat tiendi nyaka e wiyi.\nJehova Nyasaye biro riembou, to ruoth ma unuyier notelnu noteru e lwet piny ma kata kwereu ne ok ongʼeyo. Kuno unulamie nyiseche mamoko, ma gin nyiseche mopa gi yien kod kite.\nInibed gima mono miyanyo kendo ijaro e kind ogendini duto kuma Jehova Nyasaye noterue.\nUnuchwo kothe mangʼeny to unuka manok, nikech bonyo nokethgi.\nUnupidh mzabibu e puotheu ma ukagi to ok unumadh olemo mochwer kuomgi kata choko olembgigo nikech kute nochamgi.\nUbiro bedo kod yien zeituni e pinyu to ok unukonyru gi moe nikech zeituni nolwar piny.\nUnubed gi yawuowi kod nyiri to ok unuritgi nimar notergi e twech e pinje mamoko.\nKweth mag bonyo noketh yiendu kod chambu duto e pinyu.\nJopinje mamoko modak e pinyu nonyaa mamedre moloyou, to un to unubed manok.\nGinibed gi gik ma giholou, to un ok nubed gi gima unyalo hologi. Ginibed jotelo, to un nubed joma itelonegi.\nKwongʼ-gi duto nobi kuomu. Kwongʼ-gi nolaw bangʼu mijuku manyaka urum uduto, nikech ne ok uwinjo Jehova Nyasaye ma Nyasachu, kata rito chikene kod buchene duto mane omiyou.\nGinibed ranyisi kod midhiero kuomu kod nyikwau nyaka chiengʼ.\nNikech ne ok utiyo ne Jehova Nyasaye ma Nyasachu gi ilo kod mor e ndalo mane un gi mwandu,\nomiyo e kech, e riyo, e duk, kod dhier unutine wasiku ma Jehova Nyasaye oseoronu. Enoket jok mar mula mapek e ngʼutu nyaka chop otieku.\nJehova Nyasaye enokel piny moro moa mabor, ma en piny mantie e giko piny, machal gi ongo mafuyo, gin oganda ma dhogi ok unuwinji,\noganda maneno makwiny maonge gi luor ne joma oti kata joma pod tindo.\nGinineg jambu ma pod tindo kendo giniketh chambu e puothe mi nyaka ginitieku chuth. Ok ginicham, divai manyien kata mo, kata mana nyiroye mag dhou kod nyirombe mag jambu nyaka chop gitieku chuth.\nGinitim agengʼa ne miechu madongo duto nyaka kuonde mochiel motingʼore gi malo ma uketo genou kuomgi lwar. Ginikethi mier madongo e piny duto ma Jehova Nyasaye ma Nyasachu miyou.\nKata mana ngʼat maber kendo ngʼwon ahinya e dieru ok nobed gi miwafu ne owadgi owuon kata mana ne chiege mohero kata nyithinde modongʼ,\nkendo ok enomi ngʼato angʼata ringre nyathineno ma en owuon ochamo nikech mano kende e gima nodongʼ bangʼ ka wasigu osemonjo miechu.\nDhako makare kendo man-gi lony mamalo e dieru, ngʼat modimbore kendo man-gi ngʼwono malach ma bende ok osewuotho e lowo gi tiende nono, nobed ka iye kwar kod chwore owuon kata mana gi yawuote kod nyige ma en owuon ema onywolo.\nNotamre pogonegi kata mana bieche owuon bangʼ nywol, nimar oparo mondo ochamgi lingʼ-lingʼ e ndalo ma wasiku nogonu agengʼa ka masira olworo miechu madongo.\nKa ok urito weche duto manie chikni ma ondiki e kitabuni kendo ka ok uchiwo luor ne nyinge man-gi teko ma en Jehova Nyasaye ma Nyasachu,\nJehova Nyasaye biro kelo masiche malich kuomu kaachiel gi nyikwau, tuoche maywayo dend ji kuom kinde mangʼeny.\nObiro keto kuomu tuoche duto mag Misri ma uluoro kendo ginibed kuomu.\nJehova Nyasaye nokel kuomu kit tuoche duto ma ok ondiki e kitabuni mar chik nyaka chop tieku chuth.\nUn ma ungʼeny ka sulwe manie polo unudongʼ matin nikech ne ok urito chike Jehova Nyasaye ma Nyasachu.\nMana kaka ne omoro Jehova Nyasaye mondo omiu gweth kendo ubed mangʼeny, e kaka obiro bedo gi mor ka oranou kendo otiekou. Notieku e piny ma udonjoe mondo ukaw.\nEka Jehova Nyasaye nokewu e pinje duto, koa e tungʼ piny konchiel nyaka machielo. Kanyo unulamie nyiseche mamoko, ma gin nyiseche mopa mag yiende kod kite ma un uwegi kod ka kwereu ne ok ongʼeyo.\nE kind pinjego ok unuyudie hoch kata yweyo ka ombongʼ tiendeu ool. Kuno Jehova Nyasaye nomiu paro maliw, wangʼ maneno ka ool gi dwaro to gi chuny machandore.\nUnudag ka ukia gima biro timorenu; ka un gilworo odiechiengʼ kod otieno, ka ukia gima biro timore ne ngimau.\nKa piny oru gokinyi unuwach niya, “Mad ne bedni en odhiambo” kendo godhiambo unuwach niya, “Mad ne piny bed ni en okinyi” nikech masira ma unune nopongʼ chunyu kod gik ma wengeu none.\nJehova Nyasaye nooru dok Misri gi yiedhi, e wuoth mane awacho ni ok onego udhiye. Kuno unuchiwru ne wasiku kaka chwo kod mon ma jotich to onge ngʼama noyie ngʼiewou.\nRapar mar Chik 28:1\nRapar mar Chik 28:2\nRapar mar Chik 28:3\nRapar mar Chik 28:4\nRapar mar Chik 28:5\nRapar mar Chik 28:6\nRapar mar Chik 28:7\nRapar mar Chik 28:8\nRapar mar Chik 28:9\nRapar mar Chik 28:10\nRapar mar Chik 28:11\nRapar mar Chik 28:12\nRapar mar Chik 28:13\nRapar mar Chik 28:14\nRapar mar Chik 28:15\nRapar mar Chik 28:16\nRapar mar Chik 28:17\nRapar mar Chik 28:18\nRapar mar Chik 28:19\nRapar mar Chik 28:20\nRapar mar Chik 28:21\nRapar mar Chik 28:22\nRapar mar Chik 28:23\nRapar mar Chik 28:24\nRapar mar Chik 28:25\nRapar mar Chik 28:26\nRapar mar Chik 28:27\nRapar mar Chik 28:28\nRapar mar Chik 28:29\nRapar mar Chik 28:30\nRapar mar Chik 28:31\nRapar mar Chik 28:32\nRapar mar Chik 28:33\nRapar mar Chik 28:34\nRapar mar Chik 28:35\nRapar mar Chik 28:36\nRapar mar Chik 28:37\nRapar mar Chik 28:38\nRapar mar Chik 28:39\nRapar mar Chik 28:40\nRapar mar Chik 28:41\nRapar mar Chik 28:42\nRapar mar Chik 28:43\nRapar mar Chik 28:44\nRapar mar Chik 28:45\nRapar mar Chik 28:46\nRapar mar Chik 28:47\nRapar mar Chik 28:48\nRapar mar Chik 28:49\nRapar mar Chik 28:50\nRapar mar Chik 28:51\nRapar mar Chik 28:52\nRapar mar Chik 28:54\nRapar mar Chik 28:55\nRapar mar Chik 28:56\nRapar mar Chik 28:57\nRapar mar Chik 28:58\nRapar mar Chik 28:59\nRapar mar Chik 28:60\nRapar mar Chik 28:61\nRapar mar Chik 28:62\nRapar mar Chik 28:63\nRapar mar Chik 28:64\nRapar mar Chik 28:65\nRapar mar Chik 28:66\nRapar mar Chik 28:67\nRapar mar Chik 28:68


Mat 2 | `SLL | STEP | Ena Herot singaba king mongwo gin iwe, Yudia ganba sina i Betlehem oo malgi Maria Yisas kul nongwi. Kul nere mongure, ari mo ungwo holi ari wiyol ta nomani bir pangwo tau u Yerusalem malgi pa dungwi.\n1 Ena Herot singaba king mongwo gin iwe, Yudia ganba sina i Betlehem oo malgi Maria Yisas kul nongwi. Kul nere mongure, ari mo ungwo holi ari wiyol ta nomani bir pangwo tau u Yerusalem malgi pa dungwi. 2 Dire yu sirin bol tongwi, “Gir ta u tibi pire Yuda ari singaba king monama dungwo i, malgi makena u tibi pire mome? Na yalhobi oona malgi molere, gir i kulmoma u tibi ungwo hanere, doling bole uminia. Makena pai mome? Pi hanere maa e tere, awai ol tenamna dire, uminua”. 3 Dungure Herot ha i pirere ganulun dungwi. Ganulun dungure, Yerusalem ari hobi para, ganulun dungwi. 4 Direre Herot ha maing kene ongwo hobi te, God krehaman ha nir si tongwo yalhobi gala di ku bongwi. Bolere yu sirin bol tongwi, “Singaba ta Kraist oo malgi makena u tibi pire moma dime?” 5 Dungure yu ditongwi, “Yudia ganba Betlehem oo malgi u tibi pire moma dimua,” a dungwi. “Hana togu yal homa awa ha mining yu bol emiraya,\nYudia ganba Betlehem oo malgi yawe,\nEna yu ongure homa hana togu yal ta God grang pirere, ha mining bol engwo nima namua, dimiraya. “Na wana Isip mongure, na gala diga umua.” b\nRama oo malgi aya maya dire, hai mere,\ni obilga dirane ta wiya homa. c


Ashkanaz Music Club\nKind Bud, as part of the acoustic guitar duo, The Kind Buds, peformed at the Ashkanaz Music Club in Berkely, CA as a benefit for Bernie Sanders. David Gans opened for The Kind Buds.\nOteil Burbridge, of Dead & Company and the Allman Brothers Band, joined The Kind Buds on the Main Stage at Wormtown Music Festival for a song


Nyakim Gatwech: Age, Wiki, Biography | FilmiFeed\nBirthday: January 27, 1993 (29 years)\nModel known as Queen of the Dark who found acclaim with her distinctive dark complexion. Born on January 27, 1993, Nyakim Gatwech hails from , Sudan. As in 2022, Nyakim Gatwech's age is 29 years. Check below for more deets about Nyakim Gatwech. This page will put a light upon the Nyakim Gatwech bio, wiki, age, birthday, family details, affairs, controversies, caste, height, weight, rumors, lesser-known facts, and more.\nNyakim Gatwech Wiki:\nNyakim Gatwech Contact Details\nNyakim Gatwech Birthday\nNyakim Gatwech Family Details\nNyakim Gatwech Trivia\nGoogle Search Trends of Nyakim Gatwech\nNyakim Gatwech FAQ:\nStage Name Nyakim Gatwech\nReal Name Nyakim Gatwech\nNyakim Gatwech Biography:\nNyakim Gatwech was born on January 27, 1993 in , Sudan.\nNyakim Gatwech‘ father’s name is and Nyakim Gatwech‘ mother’s name is .\nNyakim Gatwech was born in , Sudan.\nNyakim Gatwech’s birth sign is Aquarius.\nShe has over 950,000 followers on her queennyakimofficial Instagram account.\nShe was born in Gambela, Ethiopia\nNyakim Gatwech‘s search trend from the last 12 months (The below graph report is directly fetched from the ‘Google Trends’):\nDoes Nyakim Gatwech know cooking?\nDoes Nyakim Gatwech smoke?\nDoes Nyakim Gatwech drink alcohol?\nDoes Nyakim Gatwech go to the gym?\nWhat are the hobbies of Nyakim Gatwech?\nWho is the father of Nyakim Gatwech?\nNyakim Gatwech‘ father name is .\nWho is the mother of Nyakim Gatwech?\nNyakim Gatwech‘ mother name is .\nWhere is Nyakim Gatwech from?\nWhen is the birthday of Nyakim Gatwech?\nWhat is the age of Nyakim Gatwech?\nAs in 2022, Nyakim Gatwech's age is 29 years.\nWhen was Nyakim Gatwech born?\nNyakim Gatwech was born on January 27, 1993.\nWhat is the birth/zodiac sign of Nyakim Gatwech?\nNyakim Gatwech‘s birth sign is Aquarius.\nWhere was Nyakim Gatwech born?\nWhere does Nyakim Gatwech live?\nAs per the report, Nyakim Gatwech lives in , , Sudan.\nWhat’s the profession of Nyakim Gatwech?\nNyakim Gatwech‘s hobbies are Reading, photography, learning, traveling, internet surfing and to name a few.\nWhat’s the nationality of Nyakim Gatwech?\nNyakim Gatwech holds Sudanese nationality.\nWhat’s the Instagram id of Nyakim Gatwech?\nNyakim Gatwech‘s Instagram profile link read as .\nHow can we contact Nyakim Gatwech?\nWhat are most searched terms about Nyakim Gatwech on the Internet?\nMost searched terms about Nyakim Gatwech on the Internet are Nyakim Gatwech marriage, Nyakim Gatwech age, Nyakim Gatwech wiki, Nyakim Gatwech photos, Nyakim Gatwech lover, Nyakim Gatwech instagram, Nyakim Gatwech facebook, Nyakim Gatwech family, Nyakim Gatwech salary, Nyakim Gatwech height, Nyakim Gatwech bio, Nyakim Gatwech income, Nyakim Gatwech house, Nyakim Gatwech latest news, Nyakim Gatwech tiktok, Nyakim Gatwech musically.\nNyakim Gatwech Keywords: Nyakim Gatwech, Nyakim Gatwech wiki, Nyakim Gatwech age, Nyakim Gatwech birthday, Nyakim Gatwech Model, , Nyakim Gatwech biography, Nyakim Gatwech wikipedia, Nyakim Gatwech imdb, Nyakim Gatwech filmifeed.\n« Katrina Gamo\nShehnaz Kaur Gill »


A’diko Biblia ma Alea ’Diyi Iju Ndra Ndu Ndu ’Diyi - ’Ba E’yo eti Yehovani Nzepi ’Diyi pi ma Web Site Adari\nAGUPI anzi iri ’diyi ndu ndu, ’dini ku ya? Mi ni yi ma ru ra ya? Anyapa asea ri odropi ri Esau’i, azini agupiamva kabilo ma agei tepi ’di Yakobo ’i.\nEsau pi Yakobo be ndra anzi iju ru Isaka pini Rebeka be ’diyi. Eyima ati Isaka, le ndra Esau ni tu erini ndra ovuzu ’ba anyapa ogbipi muke ni risi azini eri ni ndra nyaka e’ji yini akua nyazaru risi. Te Rebeka le ndra Yakobo ni ndeni erini ndra ovuzu agupiamva e’yere ni azini asi anzu be risi.\nEyima a’bi Iburahimuni ndra kiri idriru, ama ecoki di Yakobo le ndra e’yo Iburahimu ni nze Yehova ma dria ri ngoni’a ri egara. Iburahimu dra di ndra isu erima eli 175, isu de anzi ijuri ’diyi ma eli di 15.\nEsau ma eli kamu ca 40 ’bo, ’du oku iri engazu angu Kanani nia ’diyi ima okuru. Disi Isaka pi o’aki ndra ani Rebeka be candisitu, adusiku oku ’diyi inzikini ndra Yehova ni ku.\nO’du azini alu e’yo azi ’ye ’i fe ani a’oko nya Esau ni ima adripi Yakobo ni. Sawa eca di ndra Isaka ni asi ndriza fezu mva ivile okori ni. Esau ni ndra ovuzu Yakoboni okorisi, Esau ega ndra i nga mu asi ndriza ’di isu ni. Te isu de Esau ozi ndra okpo asi ndriza isuzuri Yakoboni ’bo. Azini, ’bani ndra agupi anzi iri ’diyi osiria, Mungu ’yo ndra Yakoboni nga asi ndriza ’di isu ni. ’Ye di ndra ’i ’dinile. Isaka fe ndra asi ndriza ima mvi Yakoboni.\n’Da ma vutia, Esau ni e’yo, ’di onizu ’borisi, a’oko nya eri Yakobo ni tu. A’oko nya eri tu kpere erini ’yozu ’i nga Yakobo ni ’di te. Rebekani e’yo ’di onizu ’boria, eca urisi tu. Ani ’yo di ima agupi Isaka ni ’dini: ‘Eri vini nga ovu onzikanya ru Yakobo ka oku Kanania ’diyi ma azi ’du ima okuru ria.’\nAni Isaka omve ima mvi Yakoboni azini ’yo erini: ‘I’du oku Kanania ni mi okuru ku. Dari ma paria, imu mi a’bi Betueli vile joa Harania. I’du erima mvi Labani ma ezoanzi ma azi mini okuru ’i.’\nYakobo eri ndra ’i ati ma ti ra, e’do ani aci muzu pari ima ori’bani o’azu Harania ria coti coti.\nE’doza 25:5-11, 20-34; 26:34, 35; 27:1-46; 28:1-5; ’Ba Ebraniani 12:16, 17.\nEsau pi Yakobo be a’di piki, azini eyi ndra ndu ndu geri ngoni le ri si ya?\nEsau pi Yakobo be eyi ma eli si sawa eyi ma a’bi Iburahimu ni drazu ri si?\nEsau ’ye a’du afani erini fezu i ma andri pini o’azu ati be candi si tu?\nEsau o’a a’oko si tu ima adripi Yakobo ni, a’du e’yo si ya?\nIsaka fe e’yo aziza ngoni le ni ima mvi Yakobo dri?\nMi la E’doza 25:5-11, 20-34.\nE’yo Yehova ni ondrile Rebeka vile anzi iri ’diyi ma dria ri ngoni ya? (E’do. 25:23)\nEsele coza Yakobo pini Esau be Drileba isuza mva okori ni ma dria ri ngoni ya? (E’do. 25:31-34)\nMi la E’doza 26:34, 35; 27:1-46; azini 28:1-5.\nAma eco ne Esau o’a e’yo orindi ni si ayiko si ku ngoni ngoni? (E’do. 26:34, 35; 27:46)\nYakabo ni ecozu tusu coza Munguni isuzu, Isaka ’yo erini ma ’ye a’du afa ni ya? (E’do. 28:1-4)\nMi la ’Ba Ebraniani 12:16, 17.\nEceta Esau niri i’da amani a’du e’yo ni ’ba afa onyiru gapi si ’diyi ma dria


Phili 1 | `BIG | STEP | Ne Paulu keya Timoti, te Kilisi Yisuyegi yawe miziyau. Tegi wilek kang keya korik kang mabiyeng piyegi tiya mana logo pugu ngai yoluyau. Te kapiya perik ini Kilisi Yisuyegi ngizi panu kumuli logo pi kiling sawela puwili keya kemenak puwiligi ngaiwili kiling ngaiwiliyegi saweli yereng Pilipai meiraga yolu puwili mabuwiliyegi lende miza yani.\n1Ne Paulu keya Timoti, te Kilisi Yisuyegi yawe miziyau. Tegi wilek kang keya korik kang mabiyeng piyegi tiya mana logo pugu ngai yoluyau. Te kapiya perik ini Kilisi Yisuyegi ngizi panu kumuli logo pi kiling sawela puwili keya kemenak puwiligi ngaiwili kiling ngaiwiliyegi saweli yereng Pilipai meiraga yolu puwili mabuwiliyegi lende miza yani.\n2Peba Anoto keya Yemizibek Yisu Kilisigu iniyegi wazono piyaugira keya ngezege sa piyaugira wilek kang inuguyengke yani pani.\n3Inugu miza piyengki wiyeke ne iniyegi kang mabiyeng kumuli puwekke ne Anoto nogobekyegi wazono mei. 4Keya kang mabiyeng ne ini mamokki waberek mizi puwekke ne wilik kagowingmek kiling waberek mizi, 5purik solo ne panga Pilipai lewagelarikka logo wizagomeige yokopekke inugu neyegi Anotogi yawe ngago wazono Kilisiyegi langai pura kozak yeiweki saweli kang wiriyarikki weraga. 6Togo Anoto inigi yungke ulogo kazing wazonomekke yawe miza mabilik mawiyengka mizi penangai, kanda pugu inigi sawiya pura wok Yisu Kilisi yobokko weikkine purik nogo iwaka panu. 7Ini negi ngezege panuwili, tegi nogo iniyegi pangka kumulagelik kumuli yagenda, purik ulogo ne yeik yo keya to mizageya puwekke keya mabek ne wigira pewekkerau ini mabuwiligu yawe Anotogo wazono puguraga nogo miziweki nana logo ngago wazono Kilisiyegi langai pura wameik keya yongkambanuwili ngago puragi kozang ngizi panu kumuliweki kozak yeiyagi puragi, ini mabuwiligu neyegi sawela legi ini mabuwili ne kiling Anotogi wazonoraga weiyagi. 8Nogo ini negi ngezege panuwili kai pera wameik panura miza purik Anotogo iwaka wizinda purik nogo iniyegi keli pura Kilisi Yisu ngezebekyaga lewa pura.\n9Keya waberek negi iniyegimek pelik, ne waberek mizi logo ini nazuwagawiliyegi mawiyarekka kelageyaweki keya mabuwekke wameikta ini iwakaweki keya kazing kailemekka kazing pangkamekke iwakaweki. 10Pilik mizi purikku kazing inugu pangka panu mizagi langaiyengki iwakaweki, logo iniyegi kaile nayeng wiziyagi ono keya inugu mizagewiyege wok Kilisi yobokko nak kawiyegi ono. 11Ini Kilisigu watabi inugu miziweki keleya piyeng keke miziweki logo ini Anotogi yango keya marekngangwili sawiyiweki logo yongkambanuwiligu Anotogi yeikta yongolok mei keya wilik kagowing meiweki, ne waberek mizi.\n12Ini ne kiling ngizi kumuli puwili, ne ini peliktikki iwakaweki, nogo ngangang yemane wageli perago mizagewiyege weik yongkambanu kolokngagono Kilisiyegi ngizi panu kumuli. 13Ngangang nogorago mizagewiyege, yombanu Romwiligi ngai yemane panubekki imakke ngai puwili keya puwiliyaga nawilirau, ne Kilisiyegi yawe mizirikki wiyeke sengyeng kiling wigira purik puwili iwaka. 14Keya ne wigira purikka ne kiling ngizi panu kumuli puwili, weik kozang sa logo nawiliyegi Anotogi ngagoragi langai kozak yeiyagirikki kazi ono.\n15Wameik, nawili Anotogo miza logo yeik nogora ngalegerikki wiyeke kazing yagolok keya izakkazek mizimekke koyimowei ngago wazono Kilisiyegi langaira kozak yei, kapura nawiliyegirik puwili kazing pangkamekke kumula koyimowei nawiliyegi Kilisiyegi langai kozak yei. 16Purik yongkambanu puwili neyegi keliwili keya puwili Anotogo ne kalogomokwiliyegi ngago wazono Kilisiyegi langai pera wameik yeiweki nizabek purik puwili iwaka. 17Kaile kumula koyimowei mizi puwili Kilisigi yeikta yongolok meiweki mizi yagenda ono puwili, yeik ngezewiligiyeng yongolok meiweki pilik mizi yagenda. Ne wigira yolu peragi puwili mawiyengka ne kuneng naniweki mizi. 18Mabilik. Ne puwiligu kalogomokwiliyegi ngago wazonora kozak yei purikki ne wilik. Puwiligu ne ngangang mizibene mizi piyeng yemane onoyengko. Kazing pangkamekke keya pangka onomekke puwili yawe mizi kele kapura nawili Kilisiyegi langai kozak yei pura yemane panurago.\nNeyegi wilikwiliktik nazuwagawiliyegi Kilisiyegi langai kozak yei purikki keya ne wilikwilik mizagiyagi, 19purik ne iwaka, waberek inuguyeng keya Kung Walek Yisu Kilisigibokko sawelarago ne wila wazaniyagi. 20Negi keli panura yawe nogora kawiyene, kapura kang mabiyeng keya mabek mabewekke ne kozang sara wizeiweki ne wik wizimowei ma ibeng puriktau korik nogowek mabuwekko Kilisigi yeikta yongolok meiweki. 21Neyegirik wik yolu pura Kilisigi yungke pura logo negi wik yolu puragira Kilisiyegi yawe mizagi pura. Tamizeige ne ibeng purik ibeng puraga ne kanga wazonora weiyagi. 22Kapura tamizeige ne korikwekke wik wizimowei Anotogi yaweyeng mawiyengka mizageya purik, ne lusuwei, ne wik yolugirikki kumulagi ma ibengkirikki kumulagi mizagi. 23Ne kazing neyauge kemenak kuniweki keli. Nogo keli panurik ne ngabelakka pelege yolurik wiya logo Kilisi kiling paka ngalege yolugiweki kangki purik pangka panurikku. 24Kapura inigi wiyeke ne wik yolu purik pangkarikku logo iniyegi ne sawelagelik. 25Nogo iwaka ne wik yolugi purikki kumula. Ne wik wiziyagi keya ne Yisuyegi ngizi kumuli inuguragi kazingmekke ini orozarikke kunibene sawelagi keya iniyegi sawela logo inigi Kilisiyegi ngizi panu kumuli puragi wilikwilik yemanera weiweki. 26Nogo pilik mizagi purik ne ngereke ini kiling puwekke ini Kilisi Yisuyegi sawela koyimowei Kilisi Yisuyegi watabi kolokngagonoyengki wilik ngago meiyagi.\n27Kazing ngizi panumek pelik, kazing inugu koyagi pumok kazing ngago wazono Kilisiyegi langai purago koyagimekke kozak kai pilik koyiweki logo nogo iniyegi keriyagi langai ma yeikki miza puriktau, ini solo wamenarikki wiyeke ini kozang keya ngago wazono Kilisiyegi langairagi wiyeke menalege sawela koyimowei yawe kozang mizi logo ne inugu kumuli pura wiyi ono kai purikki kerewiyiweki. 28Iniyegi ngai mizi logo iniyegi kuneng yani puwiliyegi kazi mizi nagani, ma ini makngeze liwik kiliyaweki mizi nagani. Ini pilik mizi ono purik mabura puwili kawiye mamizi nangai keya ini lewege mizagi purik Anotogo mizagewiyege ini lewege miza melagi. 29Togo kunengyeng lewagelagi, kapura Anoto ini Kilisiyegi yawe mizagirikki kazingmek kira logo inugu Kilisiyegi ngizi kumuli keya pigi wiyeke ngangang mizi purikkurau kazing piyegi yawe mizagimok tiyi. 30Togo ini keya nerau ngai wamenara keli yagenda. Pura ngai ulogo ini pakela koyigeya nogo kelageya mabura keya inugu mabek ngoluk kelageya legi weik kerewiyi pura.


Yayoi Kusama at the Marciano Art Foundation | KTLA\nPosted 8:38 AM, August 14, 2019, by Pablo Chacon Jr. and Gayle Anderson, Updated at 10:47AM, August 14, 2019\nGayle Anderson was live in the Mid Wilshire District to experience artist Yayoi Kusama’s drama exhibition entitled “WITH ALL MY LOVE FOR THE TULIPS, I PRAY FOREVER, 2011" at the Marciano Art Foundation.\nShown here for the first time in Los Angeles, the oversized flower-potted tulips made from fiberglass- reinforced plastic are painted with the same red polka dots as the floor, ceiling, and walls, creating an immersive viewing experience while at the same time diminishing the appearance of depth.\nTopics: Gayle Anderson, Marciano Art Foundation, Yayoi Kusama


2Th 2 | `YON | STEP | Angkodmia, nub Yariman Yesu Keresu mananeen ye dowadiib ye yaa nub be wenoraniib ye dowadiib yiib yaa yedmuub kuu,\nAmowiibban Ye Karub\n1Angkodmia, nub Yariman Yesu Keresu mananeen ye dowadiib ye yaa nub be wenoraniib ye dowadiib yiib yaa yedmuub kuu, 2Yariman yaron kuu muneen kii andi ye weng kuu profesi wengbed o karub maa ye wengbed o Pool awene yaambed ande dudaniib ye kerekbed mananeen kuu, yiib kuu kirodmo kubokban keraib, binangke unaib. 3Kanembed keye dudi weng areb kanmene birandaneen kuu kuyaa ma anam andaib, amborom kuu Yariman yaron manaunban kwane wene God yaa bon keri aron keranuune amowiibban ye karub kuu mene dian keraneenkob. Ye kuu Godbed monmarimbon yiri kan koraraneen yeman kinoon. 4Karub kee kuruwak god korem yaa bon kerundene yekareb yi aningko be kubunene ye aningko darewoob arimbed konaneen. Kwane, yekareb God ye kurikuri boyambib darewoob aombed doberene ne kuu God kii ande daandaneen.\n5Ne yiib yoom dobereni kuye weng daandaan kuu meenindokowoo? 6Yiibkaadkeriwen kuu komombed awinenoonkob kibikee amowiibban ye karub minindeban keroon. Kwanekob ye kuu aron anam arimbed dian keraneen. 7Kedi, amowiibban ye yemyeb biknoon yaromkono kuu kibikee ambangkimaan. Kumban kanembed amowiibban ye karub awinenoon kuu kwane awinenaneene nenwananeen 8kumbed amowiibban ye karub kuu dian keraneen. Ye kuu Yariman Yesumbed ye mongkodkono aom nuuwiib ye mananeen ye nambiriyiib kumbed kan korare monmaraneen. 9Amowiibban ye karub kuu Seten yaromkono yaambed dudi god yaromkono korokbi yemaniib dudi ye dud korokbi yemaniib dudi ye yeka mamaa ye wedme binangki yemaniib 10arewa maa maa koremiib kumbed duknaniibdan yaa kamene birandaneen. Yi kuu duknaniib, amborom kuu anam anam yaa dowakeniibban kere wunekariwen kowe, Godbed bindaanban. 11Kuye dowad kumbed Godbed yi yaa dudanabi inamen aromkonoyiib kondaneenkob, dudi weng yaa anam andaniib. 12Kwanekob kane kanembed anam anam yaa anam ande meenindo kerekoriwa ambarakmi yaambed kubi darewoob keraniib kuu Godbed yi yaa wengyunde kumbaanban yamotbon yiri ben kiradmaneen.\n13Kumban, Yarimanbed mimyob dowaken keendoon ye angkodmia, yiib dowad nubbed God yaa eso andimo kamembaranuub kuu yimin, amborom kuu yimin andowoon yiri kuu yiib kuu bobni yaa burudande bindi ye dowad Godbed kinoon. Kukuu Kingkin Karadmombed karadmo kerundi ye ambangkiyiib anam anam yaa anam andiyiib yaambed bindaneen. 14Yesu ye weng amun awinenub yiib yaa dakmuwen kumbed Godbed yiib yaa keye weng ye yoman winime ande baandoon kuu nub Yariman Yesu Keresu ye nambiri aombed yiiwiib dobirime anded. 15Kwane kowe, angkodmia, nubbed ye yaambed komo kandenub mongkodkono wengbed o kerekbed yiib yaa kedmengkanduwen kuu awinime, kangdommo dobirime.\n16Nub yaa mimyob dowaken keendene ye kabamoon kondoon ye mimyob yaambed aron korem ye ongkandi amuniib ye yaa meedmi amuniib kondoon ye God, nub Ambe God kui, ye yoom nub Yariman Yesu Keresu yoombed 17yiib niindem aom kubiyiib kerundenib, yiib dakmi amuniib yiib kami amuniib yaa aromkono kerundime.


Yesu umio ponji iwi timo kisa | Kwo pa Yesu\nWIC MI 64\nPire tie tek nitimo kisa\nJUCOPO TIMO KISA WANG’ ABIRO?\nLAPOR PA JAMIRU M’UTIMO NGO KISA\nPetro uai uwinjo lembe ma Yesu ukoro iwi kite mi daru thubiri ikindjo m’umbe niroyo jumange. Re ebemito ekeng’ei nia juromo timo kisa wang’ adi tap.\nPieno epenjo Yesu kumae: “Rwoth, umira bidubo wang’ adi ira, m’awek ire woko? kadok wang’ abiro?” I rundi maeca, judong dini moko gibed giponjo nia ng’atini copo weko lembe ni wadi nitundo wang’ adek. Pieno Petro uparu nia kan etimo kisa “wang’ abiro” eca nwang’u dong’ etimo wang’ lee nisagu zoo.—Matayo 18:21.\nRe i ponji pa Yesu, eweco ngo kadok nyanok de iwi paru mi kwanu wend kosa ma jumange timo iwa. Pieno, etwinyo paru pa Petro kumae: “Awacu iri ngo kumae, cil wang’ abiro, ento kumae, cil wang’ pier abiro wi abiro.” (Matayo 18:22, NWT) I kite mange, Yesu umito yero nia ajiki mi weko lembe umbe. Pieno, Petro ucikere ngo nikwanu nia ukwayu ewek lembe wang’ adi ni umin.\nPi ninyutho nia Petro man jumange bende gicikiri nitimo kisa, Yesu ugam umio lapor pa jamiru moko m’utimo ngo kisa ni wadi calu ma rwoth pare utimo ire. Rwoth maeno umito ekwan wel banja ma jumiru pare ucikiri niculo ire. E jukelo jamiru moko ibang’e ma tie ku banja ma lee dit mi talanto 10 000 [Denarii milioni 60]. Rieko m’ecopo culo ko deni maeno de dong’ umbe. Pieno, rwoth pare ung’olo nia julwore ku dhaku kud awiya ku piny pare ceke. Kinde ma jamiru eno uwinjo kumeno, epodho arieba wang’e i the tiend rwoth pare man epaku dhoge ire kumae: “Rwoth, twi cwinyi i kuma, man abiculo iri ceke.”—Matayo 18:26.\nKisa umaku rwoth i kume, pieno eweko ire thwo banja ma lee maeno pet. Saa ma jamiru maeno udok, ewok enwang’u jamiru wadi ma tie ku banja pare denarii 100 kende. Eng’wenyo dwand jamiru wadine man ecaku nideye m’ebewacu ire kumae: “Cul wang’ banja [para].” E jamiru ma jubedeyone upodho piny i the tiend wadi man epaku dhoge ire kumae: “Koitwi cwinyi i kuma do, man abiculo iri.” (Matayo 18:28, 29) Re wi jamiru maeno uwil nia rwoth pare utimo ire kisa man nwang’u en de ukwayu elub lapor pa rwoth pare. Ento eting’o jamiru wadi ma tie ku banja pare ma nyanok mandha man ecidh ebole i kol nitundo ebiculo banjane.\nYesu udok ukoro nia, kinde ma jumiru mange gineno kite ma jamiru ma juweko ire banja ubesendo ko wadi ku kwarcwinye, gicidh gidwoko lembene ni rwoth. Kwinyo ulund umaku rwoth, e eketho jukelo jamiru maeno ma cwinye rac man ewacu ire kumae: “In i jatic ma rac, aweko banja maeno ceke iri, kum ipaku dhogi ira: in ke emaku ngo itim ku ngisi kum jatic wedu, cil calu atimo ku kisa i kumi?” E emio jamiru maeno ma kisa mbe i ie ibang’ jukur dhu kol nitundo en de ebiculo sente pa rwoth ma ni ie tup. Yesu udolo dhu wec kumae: “E Vwa m’i polo bende bitimo iwu kumeno, tek wuweko kier mir umego woko ngo kubeng’wu kubeng’wu ku i adundewu.”—Matayo 18:32-35.\nLapor maeno ubeponjowa lee mandha iwi timo kisa! Mungu uweko iwa banja ma lee dit mi dubo ma jucopo pimo ngo nyanok de ku kosa ma Jukristu wadwa betimo iwa, kadok nwang’u ebed rukani. Bende, Yehova betimo iwa kisa wang’ acel kende ngo, ento wang’ ma kwanere ngo. Dong’ wan ke nyo wacopo timo ngo kisa ni umego mwa wang’ dupa kadok nwang’u lembe ni iwa i kume? Calu ma Yesu uponjo iwi got, Mungu biweko iwa “banja mwa, calu wan bende waweko mi jubanja mwa.”—Matayo 6:12.\nAng’o m’ucwalu Petro nipenjo penji iwi timo kisa ni umin, man pirang’o enwang’u nia ka jutimo kisa wang’ abiro eca nwang’u dong’ jutimo wang’ lee dit?\nTung’ tung’ ang’o ma tie ikind lembe ma rwoth utimo ni jamiru m’ukwayu kisa ibang’e, ku lembe ma jamiru marom eno udok utimo ikum wadi?\nLapor ma Yesu umaku ubemio iwa ponji makani?


1003. NH’ONGA MBELE IGANG’WAGA MINZE MILU (MATENGEKU) | Sukuma Legacy Project\n← 1002. NGOSHA GUGEMA (NIMO) IWE.\nPingback: February, 2022 African Proverb of the MonthThe one who leads (usually in a herd of cattle) drinks clean and clear water. Sukuma (Tanzania) Proverb – African Proverbs, Sayings and Stories


GAE MATAIWA Romu 2\n1 ✡ Mat 7:1-2; Jon 8:7Meoya ye iyayapan upeba pui yuwamenewa, divi da den waya ye yenan tobot yemtan oya. Ye iyayapan upeba pui yuwamene, me gumbe ye yembovit pui yuene me ye kukaeba igiyawa. Kuiyawa ye pui yuwamenewa ye sira meib di ene. 2 Nu yaug anotu, iyayapan mu meib emewa gumbo God keptetanwa me oraimina. 3 Iyayapan mu meib emewa gumbo ye pui yuwamene, megara ye gaibu gina desiroma ene. Ye God keptete apa ye guwave aisiene anoene? Onan di. 4 ✡ Epe 1:7; 2Pi 3:15Go God baigan meuma amat yempe nonewa biroriyatan gumbe, ye me den yaug anoene? Me baigan meuma kokavitwa ge yaimoyai waketanwa ge nonewa memeyu me kusi onan, ye me den yaug anoene?\n5 Megara ye nonewa yaigiwa sira nonewa biroriyatanwa onan, me gumbe, God danapiri meuma yenan oya ye tam unai warene. God danapiri kumiwa,—God keptetanwa meuma oraiwa uwatanwa kumiwa,—me kumive God danapiri uwape. 6 ✡ Sam 62:12; Pro 24:12; Mat 16:27; 2Ko 5:10God iyayapan dividivi emewa gumbo garawa mumpe. 7 Iyayapan mu oraiwa emewa ge me eyawa, ayamat ge anoano yaibobot oya diuemewa mu gumbo inaiinai yaibobot mumpe. 8 ✡ 2Te 1:8Iyayapan mu ubeube wakeg natawa topayag oraiwa onanwa noiwa auemewa mu gumbo God anokukam ge danapiriwa aikpe. 9 Edawai ge danadawai me dividivi kukaeba eme igiyawa undag gumbo aikpe, Ju igiyawa namuwo Griisu igiyawa ge iyayapan upeba. 10 Oraiwa eme igiyawa undag gumbo eyawa, ayamat ge yum aikpe, Ju igiyawa namuwo sira Griisu igiyawa ge iyayapan upeba. 11 God bira da desirom mekut oya den anoivi.\n12 Undag mu Gwangwaneba den aug kukaeba emewa mu wakukampe Gwangwaneba gumbe onan. Undag bira Gwangwaneba ankwatave kukaeba emewa mu pui aupe Gwangwaneba gumbe. 13 Kuiyawa Gwangwan anoeme igiyawa God namive mu oraimina onan, megara Gwangwan gumbe wakeeme igiyawa God ape mu oraimina ape God namive. 14 ✡ Apa 10:35(Ju onan igiyawa mu Gwangwan gumbe onan, megara mu yaiyawa apa onnewa Gwangwan aninin waiviwa gumbe ape ipewa, mu mukut Gwangwan. 15 Mame mina, mu toewan muneme me nonomagave Gwangwan divi waiviwa tene. Nonomagawa oraiwa gaibu mame toewan muneme. Mu anoano muma pui gara yueme, sira mu mumbovit papara vineme.) 16 Ne gae oraiwa neuma gumbe veni. Keriso Iesu gumbe, God me ivi iyayapan guwave mumawa keptepe, sira God keptetanwa meuma me oiyat desiroma apa.\n17 Ye waigimiya ipewa, “Nu Ju igiyawa,” sira Gwangwan gumbe wakeigimiya ipewa, God gumbe degadega aigimiya ipewa, 18 ye God ano meuma yaug anoigimiya ipewa, Gwangwan gumbe aninin atanwa toewan yenne sira amaraigimiya ipewa, 19 Gwangwan me anoano ge natawa irawa mumawa ye autanwa gumbe, ye mamaib anoya ipewa, “Nu waita igiyawa yanga bored igiyawa oya, sira dun sisip danave wakeya igiyawa oya, 20 ✡ 2Ti 3:5namuyoiyoi igiyawa gigirum onan igiyawa oya, sira toewanewan igiyawa ud torawa munan,” 21 ✡ Mat 23:3-4ye iyayapan toyau munenewa, divi oya ye yembovit den toewanene. Ye ub den atan oya opata vene, megara divi oya ye ub ene? 22 Ye venewa iyayapan uinantaraki den aigimiya, megara divi oya ye uinantaraki ene? Ye god ugaugaeba topaiene, megara divi oya ye temporu dividivi meuma ub ene? 23 Ye Gwangwan gumbe degadega ene, megara divi oya ye Gwangwan togomiyag God aug yan barautan ene? 24 ✡ Ais 52:5“Ju onan igiyawa yapowo God iviwa iyagau eme kuiyawa me ye,” tene. Me meib di.\n25 Ye Gwangwan amaraya ipewa, kwapituitui me natawa gaibu. Ye Gwangwan den amara aigimiya ipewa, ye kwapituitui yeuma me kwapituitui onanwa mina aya. 26 ✡ Gar 5:6Kwapituitui onan igiyawa mu kwapituitui den auya, megara mu Gwangwan desirom desirom amaraigimiya ipewa, mu kwapituitui igiyawa mina aya, go? E, meib aya. 27 Sira ye Gwangwan gigirum gaibu sira kwapituitui gaibu igiyawa, megara ye Gwangwan den amarene. Meoya kwapuwa gumbe kwapituitui den auya igiyawa mu Gwangwan amaraigimiya ipewa, mu ye pui yuepe? E, meib ape.\n28 Kwapiwa taibe yautanwa gumbe Ju apan me Ju apan sinsin onan. Kwapiwa gumbe kwapituitui anewa me kwapituitui sinsin onan. 29 ✡ Deu 30:6; 1Ko 2:11Megara Ju apan guwavewa me Ju apan sinsin, sira kwapituitui me Guwawa Iyakaisiyapama ge nonemagawa gumbe sira me gigirum gumbe onan me kwapituitui sinsin. Waiya waiya me iyayapan gumbo den onivi, megara God gumbe.\n✡2:1: Mat 7:1-2; Jon 8:7\n✡2:4: Epe 1:7; 2Pi 3:15\n✡2:6: Sam 62:12; Pro 24:12; Mat 16:27; 2Ko 5:10\n✡2:8: 2Te 1:8\n✡2:14: Apa 10:35\n✡2:20: 2Ti 3:5\n✡2:21: Mat 23:3-4\n✡2:26: Gar 5:6\n✡2:29: Deu 30:6; 1Ko 2:11


Erweyo-lembanyong’a mi Ker, man etendo jukwenda pare | Kwo pa Yesu\nWIC MI 49\nErweyo i Galilaya man etendo jukwenda pare\nMATAYO 9:35–10:15 MARKO 6:6-11 LUKA 9:1-5\nYESU UDOK KENDO I GALILAYA\nEORO JUKWENDA GICIDH GIYER LEMBANYONG’A\nYesu urweyo lembanyong’a pi oro ma romo ario. Nyo kawoni utie saa m’edol ie cinge kunoke m’eyom i ie? Ungo, Yesu urweyo lembanyong’a kud amora, ewotho “i adhura ceke ku ba pacu de ceke, ku ponjo i kacokri, ku yero lembanyong’a mi Ker de, man ku keyo tho ceke ma kwonde tung’ tung’ m’unyang’ i kum ku tho mange ceke ma kwonde tung’ tung’.” (Matayo 9:35) Lembe m’ebino nineno uketho enyang’ nia andha ukwayu nitimo tic mi rweyo lembanyong’a. Dong’ ebitimo ticne nenedi?\nKaka ceke ma Yesu ubed uwotho i ie, eneno nia dhanu utie ku yeny mi kony mi tipo man mi lemandha. Gibedo ve rombe ma jukwac migi mbe, ma jusendogi, man ma juwenjogi. Kisa nege i kumgi, man ewacu ni julubne kumae: “Mwoka bedo dit andha [ento] jutic gilam. Ka kumeno wukwai Rwoth mi mwoka, ya eor jutic i mwoka pare.”—Matayo 9:37, 38.\nYesu umaku yub mi konyogi. Elwong’o jukwenda pare 12, man eorogi ario ario, epokogi ni ungu abusiel. Man emio igi telowic ma e: “Kud wucidh i yo moko mi Thekdhanumange, man kud wumond i adhura moko mi Jusamaria: ento ma sagu wucidh ba rombe m’urwinyo m’i ot pa Israel. Ka wucidho de, wuwac kumae, Ker m’i polo dhingo.”—Matayo 10:5-7.\nKer ma giberweyo pire, utie Ker ma Yesu ugam uweco pire i rwo m’enyutho igi. ‘Ker maeno udhingo’ i kite ma Yesu ma tie ng’atu ma Mungu ung’io nibedo ubimo, dong’ unuti i kindgi. Ang’o ma binyutho nia andha julub pare gicungo kaka Ker maeno? Yesu umio igi copo mi keyokum man mi cero dhanu; lembe maeno ceke gibitimo mananu ma cul umbe. Dong’ jukwenda gibipong’o yeny migi mi kum nenedi, calu ve ninwang’u cam migi ma kubang’ ceng’?\nYesu ung’olo ni julubne nia kud giting’ piny moko pi nikonyogi pi wotho mi lembanyong’a. Eyero nia kud giting’ mola ma kwar (or), mola ma tar (argent), kunoke mola (cuivre). Ukwayu ngo giting’ usau mi cam pi wotho migi, kadok bongu kadi wara ma gibiwotho bewilo. Pirang’o? Yesu uketho cwinygi kumae: “Jatic uromo ku cemo.” (Matayo 10:10) Dhanu ma gibinwang’u, ma bijolo lembe migi, gibipong’o yeny migi mi gin ma pire tek. Yesu umedo kendo: “Ka ma tek wumondo i ie i ot, wubed keca ram ma wuai ko woko.”—Marko 6:10.\nYesu unyutho igi bende gin m’ukwayu gitim ka ginwang’u won ot, eyero kumae: “Ka wumondo de i ot, wumothe man tek ode romo, wek kwiocwiny mu bin i wie: ento tek eromo ngo, wek kwiocwiny mu dwog i beng’wu. Ng’atu ma tek bijolowu ngo, kadi m’uwinjo lembe mu ngo, ka wuai kud i oduca kadi adhura nica, wukir utur m’i tiendwu woko.”—Matayo 10:12-14.\nAdhura kunoke pacu acel zoo copo nikwero lembe migi. Lembang’o ma binwang’u adhura ma kumeno? Yesu uyero nia gibinwang’u pokolembe ma tek mandha. Ekoro kumae: “Andha awacu iwu kumae, i ceng’ mi pokolembe, pokolembe mi ng’om Sodom ku Gomora bibedo ber ma sagu mir adhura maeno.”—Matayo 10:15.\nYesu ucaku wotho mi rweyo lembanyong’a kendo awene i Galilaya, man eneno dhanu ubedo ve ang’o?\nYesu uoro jukwenda pare 12 adi adi, man emio igi telowic makani?\nI saa maeca, ‘Ker mi polo udhingo’ i kite makani?


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SIGANA MAR 46\nANG’O mamiyo ohinga mag Jeriko podho? Chalo ka gima mbom maduong’ ogoyogi. Kata kamano, e ndalogo ne gionge gi mbom; ne gionge kata gi bunde. En hono machielo mar Jehova kendo! We wapuonjre kaka gino ne otimore.\nWinj gima Jehova nyiso Joshua: ‘Inilwor dalano gi jogi mag lweny. Lwore dichiel odiechieng’ kodiechieng’, kuom ndalo auchiel. Uting’ sandug singruok seche ma utimo mano. Jodolo abiriyo nyaka wuoth e nyim sandug singruok kendo ka gigoyo tungegi.\n‘To chieng’ mar abiriyo, nyaka ilwor dalano nyadibiriyo. Kendo igo tung’ dichiel matek, to ji duto ogo koko gi dwol maduong’. Kendo ohinga nopodhi piny!’\nJoshua kaachiel gi ji duto timo gima Jehova wacho. E seche ma gilworo, ji duto oling’ thi. Onge ng’ama wacho kata wach achiel. Koko ma inyalo winj, en mana mar tunge kod tiendegi ma nyono piny ka giwuotho. Nyaka bedni luoro ne omako josik Nyasaye modak Jeriko. Be inyalo neno tol makwar moliero e dirisano? Mano diris ng’a? Ee, Rahab otimo gima ne owachne ni mondo otim gi joma ne oor nono piny. Joodgi duto ni e ode ka girito kode.\nGikone, chieng’ mar abiriyo bang’ lworo dalano nyadibiriyo, igoyo tunge, jolweny goyo koko matek, kendo ohingago podho. Kendo Joshua wacho: ‘Neguru ji duto manie dalano kendo uwang’ dalano. Uwang’ gik moko duto. Ures mana fedha, dhahabu, mula to gi nyinyo, kendo uchiwgi e kar keno mar hemb Jehova.’\nJoshua nyiso joote ariyoka ni: ‘Dhiuru e od Rahab, kendo ugole oko en gi joode duto.’ Ireso Rahab gi joode mana kaka jonon piny ariyoka ne osingorene.


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