Sela 17 Joma timbegi richo dok e bur matut, nyaka ogendini duto ma wigi wil gi Nyasaye. Zaburi 50 Zaburi Mar Asaf. Zaburi Mar Daudi 'Kuomi, Yaye Jehova, ema aponde, kik iwe mondo ane wichkuot; resa kuom tim makare mari. Download free gujarati books in pdf free download eBooks on FindBestDocs.\n5abi the Punjabi Portal -\nKitabu mar Zaburi notigo mana kaka watiyo gi kitap wer kawuono e kuonde mag chokruok mopogore opogore. May be downloaded as a 2. Ket geno mari kuom Nyasaye, Nikech pod abiro pake, kaka Jawarna kendo Nyasacha. Orango timbe yawuot ji; wengene nonogi matut.\nautoinsurancebs.top - apnalibrary :: Free eBooks, Is - Apnalibrary\nJoma ngimagi oriere tir biro loyogi ka piny oru, bahg-e- dendgi biro top e liel, ka gin mabor gi utegi madongo machalo ute ruodhi. Zaburi 1 Haleluya! Waverley or Tis Sixty Years Since. Zaburi 98 Zaburi 'Weruru ne Jehova wer manyien, nimar osetimo gik miwuoro; lwete korachwich gi bade maler osekelone warruok.\nZaburi 57 Ne jatend Wer. Umru Ayyar Ki Kahaniyan.\n::Javeria Online Library:: eXplore the Planet's Literature and sciences\nDkhul giba abaya koni gi koni gi tekoni, kendo mi gidog piny. Iqbal Ki Urdu Nasar: Khalil Jibran ka Falsafa Aur Hikayat. Ne owinjo duonda gie Hekalu mare; ywak- na nochopo e nyime, modonjo e ite.\nThe Adventures of Hajji Baba of Ispahan. Piny bende onge gi gimoro amora madwaro moloyi. Kit tim moro amora mar dhano inyalo kel ir Nyasaye mondo ogwedhi.\nIqbal ki Tasanif per Nai Roshni. Ghalib Kay Khatoot Volume Behtareen Urdu Mazameen Volume Zaburi 75 Ne Jatend Wer.\nThe Rod of the Moses: Abiro paki e nyim jogi maler. Zaburi 12 Ne Jatend Wer. Gouru erokamano ne Jehova, nimar ober. Goneuru erokamano kendo pakuru nyinge.\nUrdu ka Shahkar Afsanwi Adab Volume Zaburi 56 Ne JatencL Wer. Eka nowachore e dier ogendini ni, "Jehova osetimonegi gik madongo.\nBang e Dohul By Ustad Imam Din Gujrati Pdf\nJi duto mogeno kuome gin joma ogwedhi. Waw 41 Mad herani maok rem bina, Yaye Jehova, mad warruokni bina kaluwore gi singruokni. The Works of Alfred Lord Tennyson. The Makers of Modern Poetry: Zaburi 58 Ne Jatend Wer.\nMilli Naghmon ka Majmuah.\nGardalmaran on Bang-e- dohul


A’diko Biblia ma Alea ’Diyi Yakobo ni Muzu Harania Ri - ’Ba E’yo eti Yehovani Nzepi ’Diyi pi ma Web Site Adari\nMI NI ’ba Yakobo ni e’yo nzezu yibe ’diyi ra ya? Erini acizu o’du angiri ’bori ma vutia, Yakobo fu dri yibe yi a’di ma tia. Eyi ndra kabilo ocria. Yakobo zi yi: ‘Emi enga ki ngoa ya?’\nOmviki eri kini: ‘Harania.’\nYakobo zi vini eyi ki: ‘Iniki Labani ni ra ya?’\n‘Ee,’ omviki ’dini. ‘Ine erima zamva Rakeli ni imu erima kabilo pie ’di ’i.’ Mi eco Rakeli ni ne imuria ’da ra ya?\nYakobo kamu ne Rakeli ni imu ima adroi ma kabilo pie ’bo, nga mu oni yi a’di ma tiari ze kabilo ni ecozu yi mvuzu ani beni. Yakobo nga di Rakeli ma o’bolo ndru azini ’i a’di ’i’a ri ece erini. Ayiko fu di ndra eri tu, mu di ece ima ati Labani ni akua.\nLabani ovu ndra ayikosi tu Yakobo ni o’azu ’i be. Yakobo ni ndra eri zizu ini ecozu Rakelini ’duzu ima okururia, Labani a’i ndra ra. Te ’yo ndra Yakobo ma nga azi ivile amvua eli aziri erini ecozu Rakeli ni ’duzu. Yakobo ni ndra Rakeli ni lezu turisi, a’i ndra azi ngazu ra. Te sawa aje vurini ecazu ’boria, mi ni a’du afa ’ye ndra ’i ni’a ri ra ya?\nLabani fe ima zamva oko Lea ’i Yakoboni Rakeli ma paria ’i. Yakoboni a’izu azi ngazu Labani ni eli aziri dika risi, Labani fe ndra vini erini Rakeli ’i ovuzu erima okuru. Ewu ’dasi, Mungu a’i ndra agupi yini ovuzu oku be aga alu ra. Te sawa ’disi, Biblia ni ece rile, agupi ma ovu lu oku alu be.\nOku oderu e’da ’di ma aleari a’di i, azini Yakobo ’ye erini a’du afa ni ya?\nYakobo otu ndra i a’du ’yezu ecozu Rakeli ni ’duzu ima okuru?\nSawa ni ecazu Yakobo ni Rakeli ni ’duzu ria, Labani ’ye a’du e’yo ni ya?\nYakobo a’i di a’du afa ’yezu ecozu Rakeli ni ’duzu oku ru?\nMi la E’doza 29:1-30.\nLabani ni tro eri olezu ra ti, Yakobo e’da i inzita ru ngoni ngoni, dika e’yo amani eco oni ’diari ngoni? (E’do. 25:27; 29:26-28; Mat. 5:37)\nEceta Yakobo ni ri i’da esele coza leta adari pini leta Lokiri si ri be ngoni ngoni? (E’do. 29:18, 20, 30; Ong. 8:6)\nOku su ecapi ’ba Yakobo vile akua ’diyi ma aziru azini agupianzi tipi erini ’diyi ngoki ya? (E’do. 29:23, 24, 28, 29)


Luk 24 | `YUW | STEP | Oro, Sabat bongono bödeuna Söndain kembotsum sinom bongono wocin owiho unac tugoni ogepma tong arangarang togungma wo fogida Yesuhon ep fambangno sigungan woce fonggung.\n5 Owiho woroc yangga botongga aringmöngga idiya amna yaiho yu inogomoroc, “Son yaha sinom Itonggong Morömoha amna omimahon sadec yabiang? 6 Yu ngocin maec. Yu urop idongga onggoc. Son osuc Yesuot Galili sae itonggungan bongono wocin yuho worochon yong tuctuc matano urop kanongdegoc. Son edet kamogochu nuhun? 7 Yu mata ingoroc kanogoc: ‘Wömuno toctoc amnaho Amnahon Manano sogito ep goröcdec wuya omengoc. Omuna sep youp toctoc anfinodec wömai Kopotorocho yu tun wekuna idongungoc.’” 8 Oro amna yaiho owi ihoroc inunya owiho Yesuho mata inogocma worocha kombigung.\n36 Oro youp amnaniho mata fat ihoroc yongo idiya urop Yesu inoho yuhon bonipnodec öngkungga inogoc, “Irot soni gucno idarut.” 37 Ihoroc yuna youp amnaniho soroc yongmuya ‘ei ngo dogu auhu’ yongo kombigung. 38 Ihoroc kombiuya Yesuho inogoc, “Son foro yaha soroc yongga ‘nocha dogu auhu’ yongo kombiang? 39 Son orung obuna ngo yaarut. Noc nakaho sinom ngo itatma. Godibna wot möngga aarut. Dogu yui goumo kudatno muno.” 40 Yu ihoroc yongga orung oburo indauna agung. 41 Angmuya kombingbanac tongmuya borongdedung. Wohong yu abe irot yai tongga idungmaha Yesuho yu inogoc, “Son nacno au idanghu?” 42 Ihoroc yuna söng au songo sicsicyi woroc imuya nauna agung.\n(Mak 16:19+20; Aposel 1:9-12)


Kain gi Abel—Ich-Wang’ Nokelo Nek | Puonjo Nyithindo Muma\nSULA MAR 4\nIch-Wang’ Nokelo Nek\nBang’ ka Adam gi Hawa nosewuok e puodho mar Eden, ne ginyuolo nyithindo mang’eny. Wuodgi maduong’ ma niluongo ni Kain ne obedo japur, to Abel wuodgi mar ariyo nobedo jakwadh rombe.\nChieng’ moro, Kain gi Abel ne ochiwo ne Jehova misango. Be ing’eyo ni misango en ang’o? En mich makende. Jehova ne omor gi misango ma ne Abel ochiwo, kata kamano ne ok omor gi mar Kain. Mano ne omiyo Kain iye owang’ matek. Jehova ne osiemo Kain ni ich-wang’ ma ne en-gono ne nyalo miyo otim gima rach. Kain ne ok owinjo Jehova.\nKar mondo Kain owe ich-wang’, en nonyiso Abel niya: ‘Bi wadhi e puodho.’ Ka koro ne gin kendgi e puodho, Kain nogoyo Abel mi onege. Jehova ne dhi timo nang’o? Jehova nokumo Kain kuom riembe mondo odhi odag mabor gi joodgi. Ne otamo Kain duogo dalagi chuth.\nAng’o ma wechegi puonjowa? Iwa nyaloga wang’ sama waneno ka gik moko ok timre kaka wadwaro. Sama wawinjo ka wach moro chako wang’o iwa, kata sama jomamoko osiemowa ni wawe ich-wang’, ber ka watimo lokruok mapiyo ka pok ich-wang’ omwomowa ma watimo gimoro marach.\nJehova wiye ok nyal wil gi Abel nikech Abel ne ohere kendo ne otimo gik mabeyo. Nyasaye biro chiero Abel mi obed mangima e kinde ma piny duto biro bedo paradiso.\n“Kwong idhi ilos kuwe gi owadu eka bang’e iduog ichiw michni.”—Mathayo 5:24\nPenjo: Gin nyithindo mage ariyo ma Adam gi Hawa nokwongo nyuolo? Ang’o momiyo Kain ne onego owadgi?\nChakruok 4:1-12; Jo-Hibrania 11:4; 1 Johana 3:11, 12\nAbel—“Pod Owuoyo, Kata Obedo ni Osetho”\nAng’o ma wanyalo puonjore kuom yie mar Abel kata obedo ni Muma ok nyiswa weche mang’eny kuome?


�������� ����������� �������� ������ (2014) WebRip » ������� ��������� ������\n�������� ����������� �������� ������ (2014) WebRip\n���������� � ������: ��������: �������� ����������� �������� ���������: 2014����: ��������������� ������:����� ��������, ��������������� ��� �������� ����������� ����������, ��������� Cameyo �������� ����� �� ����� ���������� �� ����������� ����. ���������� ��������� Cameyo ������ ��� ���� - �� ������������ � �������� �������������. ��������� � ���� ������ �� ������ ������� ����������� ��������� � �����, ������� �� �� ������ ��� ����� ������ ������� ��������, ������������ �� ����� ����������. ����� ��������� ����������� ����������� ��������� ��������� ����������� � ���������� Cameyo. ������ �������� ������������ ��� ��������� ��� ��� ������������ � ��� ����� ����� ���� �� ������� �� ���� ���������.��������: �����������������: ������������������������: 00:09:42����:��������: WebRip������: MPEG-PS�����: MPEG Video, 1280x720, 25.000 fps, 2196 Kbps�����: MPEG Audio Layer 2, 48.0 KHz, 2 channels, 192 Kbps������: 169 MB 0\n������������ �� �������:�������� ����������� �������� ������ (2014) WebRip\n�������: 0/10 (0 �������:) ������� �������� ����������� �������� ������ (2014) WebRip (download) UA-IX\n����: ��������. ���������, ��������������\n���������: rulichf1 | ����: 29.12.2014 - 23:47 | ���������: 376 | ������������ (0) | ������� �������\n��� ������� ����������� ��������� � ������� Cameyo (2014)Cameyo 2.6.1191 Rus PortableCameyo 2.7.1291 Portable (ML/RUS)Cameyo 2.5.1137 Portable��� ���������� ���������� � portable ������ (2013)Cameyo 2.5.1116 PortableCameyo 2.5.1060 Beta Portable


NHIF OK BI CHUDO NE JOTUO KORONA - RMS Radio NHIF OK BI CHUDO NE JOTUO KORONA - RMS Radio\nNHIF OK BI CHUDO NE JOTUO KORONA\nRamogi Fm | Last Upated: November 18, 2020 at 7:51 pm\nEN GIMA KORO OYANGORE NI JOGO MANIGI MIDHUSI MAR CORONA OK BI CHUNGNEGI GI OKUMBA MAR THIETH MAR NHIF. APISA MADUONG MOCHUNGNE NHIF PETER KAMUNYO WACHO NI WACHO NI EN CHIK MAR RIWRUOK MAR NGIMA OGANDA E PINY NGIMA WHO NI KAPONI MIDHIERO MADUONG KAKA CORONA OMUOCH E PINY, TO OKUMBA KAKA NHIF OK NYAL CHUNG NE THIETH KITIYO GI OKUMBA MAG THIETHGO.\nNOLERO NI MAERI LUWORE NI KWAN MAR JOK MANYALO DWARO THIETH KOKALO KUOM OKUMBA MAG THIETHGO NYALO BEDO MALO MOKALO.\nKAMUNYO MANODAA DHOGE GI KAMATI MAR OD BURA E WI THIETH MANOTELNE KOD JAOD BURA SABINA CHEGE, NOWACHO NE KAMATINO NI JOK MANIGI MIDHUSI MAR CORONA THOTH MOKALO NYALO MAR OKUMBA MAR THIETHNO KENDO NI KAPONI ONEGO OTII GI NHIF, TO PINY OWACHO ONEGO OMED OMENDA E AGULUNO.\nNOLERO NI KAPONI PINY OWACHO OMIYOGI SILING BILLION 9, TO NYALO MANA KONYO JOK MANIGI KORONA KUOM DWECHE ADEK KENDE.\nKATA KAMANO JOOD BURA KOTELNEGI KOD JAOD BURA MA CHERANGANYI JOSHUA KUTUNY, NE DWA NGEYO KAKA KWAN OMENDA MAROMO SILING BILLION 26 MANOMI AGULUNO OSETIYO NYAKA SANI.\nJAOD BURA MA KIMININI CHRIS WAMALWA, NOWACHO NI NHIF OTENORE MANA NYAKONCHIEL KENDO GICHUDO MANA E OSIPTANDE MA PINY OWACHO KA MAGO MAG JII GI WEGI KOD MAGO MOCHUNGNE KOD KANISE TO OK CHUL. NOWACHE NI UTE MAG THIETHGO WANDHO NHIF OMENDA MAROMO SILING BILLION 8 CHAKRE HIK OMENDA 2018/2019


1Cor 13 | `KBM | STEP | Ginei ayeu gitangi ebe ve nanei yaun niengk amolmol taku ti ane avos, me angela avos, bemem luev tas givin ane giengk ayeu ite, okob awangg yaun ete ganei ok weik ebe golong be kekeleng giteng avo bamo sin sin ge ok.\nYaun tand nivin itate ane\n1 Ginei ayeu gitangi ebe ve nanei yaun niengk amolmol taku ti ane avos, me angela avos, bemem luev tas givin ane giengk ayeu ite, okob awangg yaun ete ganei ok weik ebe golong be kekeleng giteng avo bamo sin sin ge ok. 2 Be ginei ayeu gitangi ebe ve nanei yaun weik amolmol ebe inei Pomate avo ukwas binge ok, me ayeu gitangi ebe ve natpweng yaun ebe givuaivun ate ge ok be tis dabas-gwet walang ok ane dabe arkares ok, me aplongg givin gwangne molge be gitangi ebe atob nanei nitangi matendubi ti be nemb ate itin nile niengk sawa ti ok, bemem luev tas givin ane giengk ayeu ite, okob atob ayeu weik ebe gen sin-ge ti ok. 3 Be ginei ayeu namb angg gen walang ok nitangi amolmol ebe gen ma ve is ok, be namb utlangg ulis nitangi yev nile ve yev nen nikwai, bemem luev tas givin ane giengk ayeu ite, atob gen bambamo etok nemb ayeu ru ite weik etok ge.\n4 Amol ti ginei givang mul ve luev tas givin ane, atob ei nemb tiate niwel tiate ebe amolmol ilgum gitangi ei ok seukie seukie ite. Amol ebe givang mul ve luev tas givin ane ok ete atob nemb amolmol tepwengge ru. Be ei ta vadbu ve amolmol ite, me avo nivwat ate ite, me nindang ate ite ma. 5 Me gilgum gen giriv be gira ite. Be kaleuk tine ite, ta vavis ve amolmol seukie seukie ite, ta gitung tiate ebe amolmol ilgum gitangi ei ok ite ma. 6 Be ei ta vevie ve luev gen tiate ane ite. Ei ta vevie ve luev yaun ano ane ge. 7 Ei giro ate ta be gigas bunam walang ok gitangi ge, be ane aplo givin gwangne molge. Ei givang tis ta vevie ge be na giengk Pomate ge. Be giro ate ta be gigas bunam walang ok.\n8 Luev tas givin ane gitangi ebe atob ma nikwai ok ite. Bingano. Kulkul ebe talgum ve tanei Pomate ane yaun binge ok ete asonge ma nikwai. Be amolmol taku ti ane avos ete eitit tanei be tatpweng are ite nik asonge ma nikwai. Be kulkul ete talgum ve tatpwengg gen arkare nik ok asonge ma nikwai weik etok ge. 9 Dangeteik: Galkik etenik eitit tatpweng gen are giwei dobo ge, be tanei Pomate avo ukwas vusa tawei dobo ge. 10 Bemem sawa ebe gen ano roro ve menihlang ok menihlang, okob atob gen bambamo etenik ma nikwai.\n11 Givin ebe warik ayeu nunus ge ok ete ayeu ganei yaun be gatpweng gen arkare be tangg gitung yaun weik ebe nunus ok ge. Bemem galkik ande ayeu bamongg gikwai be gakari angg luev nunus ge ane etok gikwai. 12 Bingano, galkik etenik eitit tali gen ane dalgo ge, weik ebe tali dalgond gisov bui tal ane ok, bemem mul ane atob tandi gen tepwengge ano bupwe ge. Be galkik etenik ayeu gatpweng gen are siti siti, bemem mul ane atob ayeu natpweng gen walang ok are, weik ete Pomate gitpweng ayeu are ok.\n13 Gen aitol eteik ete asonge niengk nemb ta ge: Aplond nivin, be Tand nivin, be tis luev ebe tasge Pomate ok. Gen aitol etok, bemem luev tand givin ane, vie molge gitlek luev ailu etok.


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Mathayo 25 | Bible e Intanet | New World Translation\nInjili mar Mathayo 25:1-46\nGIK MA NYISO NI KRISTO NITIE (1-46)\nRombe gi diek (31-46)\n25 “Pinyruodh polo inyalo pim gi nyiri apar ma silili ma nokawo teynigi+ mondo gidhi girom ne wuon kisera.+ 2 Abich nofuwo to abich ne riek.+ 3 Mofuwogo nokawo teyinigi to ne ok giting’o mafuta 4 to mariek noting’o mafuta e chupni gi teyinigi. 5 Ka ne wuon kisera odeko, nindo noterogi giduto. 6 E dier otieno tir koko moro nowuok niya: ‘Wuon kisera osechopo! Wuoguru uromne.’ 7 Eka nyirigo duto noa malo mi giiko teynigi.+ 8 Mofuwo nowacho ne mariek ni, ‘Konywauru gi mafuta ma un-go nikech teyniwa chiegni tho.’ 9 To mariekgo nodwokogi niya: ‘Nenore ni ma wan-go ok bi romowa kodu. Kuom mano, dhiuru ir jo ma uso mafuta mondo ung’iew meku.’ 10 Sa ma ne gidhi ng’iewo mafuta, wuon kisera nochopo. Nyiri ma noseikore nodonjo kode e nyasi mar kend,+ kae to ne olor dhoot. 11 Bang’e, nyiri mamokogo bende nobiro ka gisayo niya: ‘Jaduong’, Jaduong’, yawnwae!’+ 12 En nodwokogi ni, ‘Awachonu adier, ok ang’eyou.’ 13 “Omiyo, sikuru ka uneno+ nikech ok ung’eyo chieng’no kata sano.+ 14 “Nikech en mana kaka ng’at ma ne chiegni dhi wuoth e piny moro mabor ma noluongo wasumbnine kae to noketo gige e lwetgi.+ 15 Achiel kuomgi ne omiyo talanta* abich, machielo ariyo, to machielo ne omiyo achiel, kendo moro ka moro nomiyo kaluwore gi nyalone, eka nodhi wuoth. 16 Gikanyono, misumba ma nomi talanta abich nodhi moloko ohala kendo noyudo abich momedore. 17 Kamano bende misumba ma nomi ariyo noyudo ariyo momedore. 18 To misumba ma nomi achiel nodhi mokunyo bur e lowo kendo nopando pesa ma ruodhe nomiye. 19 “Bang’ ndalo mang’eny, ruodh wasumbnigo nobiro mondo onon kwan pesago kodgi.+ 20 Omiyo, misumba ma nomi talanta abich nobiro mokelo talanta abich momedore kowacho ni, ‘Ruodha, ne imiya talanta abich, to, aseyudo abich momedore.’+ 21 Ruodhe nowachone kama: ‘Itimo maber, in misumba maber kendo mogen! Isebedo ng’at migeno kuom gik manok. Abiro keti e wi gik mang’eny.+ Donj e mor mar ruodhi.’+ 22 Bang’ mano, misumba ma nomi talanta ariyo nobiro kendo nowacho ni, ‘Ruodha, ne imiya talanta ariyo to aseyudo ariyo momedore.’+ 23 Ruodhe nowachone niya: ‘Itimo maber, in misumba maber kendo mogen! Isebedo ng’at migeno kuom gik manok. Abiro keti e wi gik mang’eny. Donj e mor mar ruodhi.’ 24 “Gikone, misumba ma ne omi talanta achiel nobiro kendo nowacho kama: ‘Ruodha, ne ang’eyo ni in ng’at ma chuno gik moko, ma keyo ka ma ok nochuoyoe kendo ma choko cham ka ma ok nopiethoe.+ 25 Omiyo, ne abedo maluor mi ne adhi ma apando talanta mari e lowo. Erigo, aduokonigo.’ 26 Ruodhe nodwoke niya: ‘In misumba marach kendo ma jasamwoyo, donge ne ing’eyo ni akayoga cham ka ma ok achuoyoe kendo ni achokoga cham ka ma ok apiethoe? 27 Kare dine ikano pesana e bengi mondo bang’ biro dine ayudo pesana gi ohala e wiye. 28 “‘Kuom mano, kawuru talanta ma en-gono kendo umi jal ma nigi talanta apar.+ 29 Nimar ng’at ma nigo, nomedne kendo nobedgo mogundho. To ng’at ma ongego, kata mana ma en-go nomaye.+ 30 Omiyo, wituru misumba manononi oko e mudho. Kanyo e ka ma ywagruok kod muodo lak nobedie.’ 31 “Ka Wuod dhano+ obiro e duong’ne, kendo ka malaike duto ni kode,+ eka nobed e kom-lochne ma nigi duong’. 32 Ibiro chok ogendni duto e nyime, eka obiro pogo ji koketogi e kidienje ariyo mana kaka jakwath pogo rombe gi diek. 33 Kendo noket rombe+ e bade korachwich to diek koracham.+ 34 “Eka Ruoth nowach ne jo ma ni e bade korachwich niya: ‘Biuru, un jo ma Wuora oseguedho, yuduru pok mar Pinyruoth moseiknu a chakruok mar piny. 35 Nimar ka ne adenyo ne umiya chiemo; ka ne an gi riyo ne umiya gima ne anyalo madho. Kata obedo ni ne an wendo, ne urwaka;+ 36 ka ne an duk,* ne umiya nanga.+ Ka ne atuo, ne ukonya. Ka ne an e jela, ne ulima.’+ 37 Eka jo makare nopenje niya: ‘Ruoth, karang’o ma ne wanenie ka idenyo mi wamiyi chiemo, kata ka in gi riyo mi wamiyi gimoro mondo imadhi?+ 38 Karang’o ma ne in wendo to warwaki, kata ne in duk mi wamiyi nanga? 39 Karang’o ma ne wanenie kituo kata ka in e jela mi walimi?’ 40 To Ruoth biro dwokogi niya, ‘Adier awachonu ni, e okang’ ma ne utimogo gigi ne ng’at matinie mogik kuom owetenagi, nutimona.’+ 41 “Eka obiro wacho ne jo ma ni e bade koracham kama: ‘Auru kuoma,+ un jo ma osekuong’ mondo odhi e mach ma nyaka chieng’+ moseik ne Jachien kod malaikene.+ 42 Nimar ka ne adenyo, ne ok umiya chiemo; kendo ka ne an gi riyo, ne ok umiya gima damadh. 43 Ka ne an wendo, ne ok urwaka; ka ne an duk, ne ok umiya nanga; ka ne atuo kendo ka ne an e jela, ne ok ukonya.’ 44 Eka gin bende ginipenje niya: ‘Ruoth, karang’o ma ne wanenie kidenyo, kata ka in gi riyo, kata ka in wendo, kata ka in duk, kata kituo, kata ka in e jela, to ne ok wakonyi?’ 45 Eka nodwokgi kama: ‘Adier awachonu ni, e okang’ ma ok nutimogo gigi ne achiel kuom jo matindoe mogikgi, ok nutimona.’+ 46 Jogi biro dhi e kethruok mochwere+ to jo makare biro donjo e ngima ma nyaka chieng’.”+\n^ Talanta mar Jo-Grik ne romre gi kilo 20.4. Som Apendiks B14.\n^ Kata, “aonge gi lewni moromo.”


“Emomiyo awachonu ni, kik uparru kuom ngimau, kata kuom gik ma ubiro chamo kata madho; kata kuom dendu kata gik ma ubiro rwako. Donge ngima duongʼ moloyo chiemo, koso del donge duongʼ moloyo lewni? Ranguru ane winy ma huyo e kor polo. Ok chwo cham to bende ok gikee kata giken e dere, to eka Wuonu manie polo pod pidhogi apidha. To un donge un gi nengo mamalo moloyogi? En ngʼa kuomu ma parruok moparorego nyalo miyo omed bedo mangima kata mana kuom sa achiel kende? “Koso uparoru ne wach lewni nangʼo? Neyeuru kaka ondanyo mag pap dongo. Ok ginyagre gi tich kata gi chwecho. To kata kamano awachonu ni kata mana Solomon e rwakruokne malich duto ne ok orwakore ka achiel kuomgi. Ka kamano e kaka Nyasaye rwako lum aluma manie pap, ma kawuono nitie to kiny iwite e mach, donge obiro rwakou maber moloyo, yaye un joma yiegi tin-gi? Omiyo kik uparru kuwacho ni, ‘Wabiro chamo angʼo?’ Kata ni, ‘Wabiro madho angʼo?’ Kata ni, ‘Wabiro rwako angʼo?’ Nimar jopiny ema chandore ka dwaro gigi duto; to bende Wuonu manie polo ongʼeyo ni udwaro gigi duto. To mokwongo, dwaruru pinyruoth Nyasaye kod timne makare eka gigi duto bende nomiu kaachiel gi mago.\n2 Korintho 11:23-25\n Gipakore gi gin jotich Kristo? Ka awuoyo kamano, to achalo mana janeko. An awuon an jatich maber! Asetiyo matek; osetweya e od twech kuom kinde mangʼeny; osechwada; kendo asebedo machiegni gi tho moloyo ngʼato angʼata kuomgi. Jo-Yahudi ne ochwada kiboko piero adek gochiko nyadibich. Bende jo-Rumi nogoya gi ludhe nyadidek, kendo ne gichiela gi kite dichiel. Yie ne obarore koda e nam nyadidek, kendo chiengʼ moro ne ariyo e dier nam otieno godiechiengʼ.\n Asengʼeyo dak ka achando gimoro kendo ka an-gi gik mathoth. Asepuonjora malingʼ-lingʼ mar dak ka aromo, omiyo anyalo bedo modhil kata ka ayiengʼ kata ka adenyo, kata ka an gi gik mathoth kata ka an gi gik manok. Anyalo timo gik moko duto kuom Kristo mamiya teko.\n1 Timotheo 6:6-7\n To geno Nyasaye gi chuny modhil en ohala maduongʼ. Nimar onge gima ne wakelo e pinyni kendo onge gima wabiro kawo wadhigo.\nEka nowachonegi niya, “Ritreuru! Beduru motangʼ ne kit wuoro duto; ngima mar dhano ok bedi nikech mwandu mathoth ma en-go.”\n Gen kuom Jehova Nyasaye kendo tim maber. Eka inidag e piny kendo inichiem gi mor e lek maber. Bed mamor kuom Jehova Nyasaye eka obiro miyi gik moko duto ma chunyi dwaro.\n1 Timotheo 6:10-11\n Nikech hero pesa e chakruok mar kit richo duto. Jomoko ma chunygi osegedo e yore mag yudo pesa oseweyo yie mi gichwowo chunygi giwegi gi masiche mathoth. To in, ngʼat Nyasaye, pogri gi mago duto kiketo chunyi kuom ngima makare kod luoro Nyasaye gi yie kod hera kendo kitimo kinda kod muolo.\nBer bedo gi matin kod tim makare, moloyo mangʼeny kod tim ma ok kare.\nBer ngʼat ma jachan ma wuodhe ok cha, moloyo ngʼat ma ja-mwandu ma yorene richo.\nWan duto wanyalo chiemo kendo metho, kendo wabed mamor e tijewa. Ma en mich moa kuom Nyasaye.


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Gal 3 | `YON | STEP | Galasiadan, inameniibbandan, yiib kuu kanembed birandoon? Yesu Keresu kuu at ming arimbed ayiiwe bobnoon kuu yiiwindob arimbed korobe dakme ambengkandoone wengambere kaadkeriwen kii.\nAnam Andi Dee Yuudan Yi Amob Awini Dee\n1 Galasiadan, inameniibbandan, yiib kuu kanembed birandoon? Yesu Keresu kuu at ming arimbed ayiiwe bobnoon kuu yiiwindob arimbed korobe dakme ambengkandoone wengambere kaadkeriwen kii. 2 Weng mimo keyiib kuu ne yedmewibka nekaadkera, kane yaambed? Yiib kuu God ye Kingkin kandiwen kuu, Moses ye amob yiibbed awiniwen yaambed dee, o weng amun wengambere anam andiwen yaambed dee? 3 Yiib kuu inameniibbandan anamoo? Yiib kuu God ye Kingkin yaromkonombed andowe ambangkiwen kumban, kibikee yiibka yiiwaromkonombed yimin keri dowad awine dankorarandamiiwoo? 4 Yiib kuu Yesu yaa anam andiwen kumbed durud yewed darewoob kandiwen kuu dawangmo kandiwen dee? Anamoo, durud yewed kuu dawangmo kandiwenoo? Dowan kii! 5 Godbed ye Kingkin kondene yiib aom God yaromkono wedmi yeman ambangkimaan kuu, yiibbed Moses ye amob awine kandiwen kumbed dee, o weng amun wengambere anam andiwen kumbed dee?\n6 Abraham kuyaa meenime, ye kuu God yaa anam andoone Godbed ye kuu yorokmoman andunoon. 7 Keyiib kee kaadkerime, kane kanembed God yaa anam andiwen kuu Abraham ye dana meed kii. 8 Profesi weng God Ye Weng Karadmo aom kuu Godbed Yuudanban yi anam andi yaambed ye arinambo arimbed yimin keri ye kiwaan ongmaneen kowe, weng amun kuu arinambo Abraham yaa daanoon, “Ambibkin koremdan kuu eb yaambed amun kerundaneen.” andoon. 9 Kowe, kane kane God yaa anam andiwen kuu anam andoonman Abraham yoom amun kerundoon.\n10 Kane kane Moses ye amob yaambed awine angkumone doriibdan korem kuu arewa kerundi ye dabab aombed doriib, amborom kuu kekamune God Ye Weng aombed wongkoon, “Kane kane amob buk aom wongkoon ye weng mimim korem awine kande doberembaraibban kuu arewa kerundi ye dabab kandaneen.” andoon kowe. 11 God Ye Weng aombed wongkoon kuu, “Yorokmodan kuu anam andi yaambed dobaraniib.” andoon kowe, dianmo korokboon karub maa Moses ye amob awini yaambed God ye kerebiri ari kuu ma yimin kere yorokmo kerindo. 12 Yuudan yi amob kuu anam andi yaambed angkumonindo, ambangki yaambed angkumonoon. Kedi, God Ye Weng aombed wongkoon kuu “Karub kanembed amob korem awine kande ambangkaneen kuu kuyaamo dobaraneen.” andoon. 13 God Ye Weng aombed wongkoon kuu, “Karub kane ayarimbed kankooniwen kuu arewa kerundi ye dabab kandoon.” andoon kowe, Keresumbed nub dowad arewa kerundi ye dabab kandoon kumbed Moses ye amobbed arewa kerundi ye dabab yaa nub kuu biddoon. 14 Yembed nub biddoon kuu ye yaambed Abraham yaa konoon ye amun kerundi kuu Yuudanban yaa monok ande, anam andi yaambed nub kuu weng kunduk kondoon ye Kingkin Karadmo kandime anded.\nMoses Ye Amowiib Weng Kundukiib\n15 Angkodmia, nimakarub yi dobiri kerekmen yaambed kuruweng yedmaan kuu kei. Karubbed amob weng kuu wiim aangke ongmaniib kuu karub maambed domokbaanban o weng yena kan ari daboknaanban. Weng ke dakmaan kee kwamunemo. 16 Kedi, weng kunduk kuu Abraham yoom ye yob yoom yaa yedmendoon. God Ye Weng dakmoon kuu “yob yemoon yoom” andindo, “eb yob yoom” andoon. Kukuu karub mimo anded, Keresu kui. 17 Nembed dakmaan ye id kuu kei, weng kunduk Godbed yedmoon keye aronbed wene amob weng Moses yaa kondoon kuu weeb 430yiib, kumban amob kembed amob Abraham yaa Godbed ongmoon kuu kankorare weng kunduk idiibban keri yemanban. 18 Kedi, weng kunduk ye yumbon kandi kuu Moses ye amob yaambed karen, kukuu weng kunduk yaambedban karen, kumban Godbed weng kunduk yaambed weng kunduk ye yumbon ye weng munobmo konoon Abraham yaa.\n19 Kwani kowe, Moses ye amob keyiib kuu komo dowadbed kondoon? Kuu ambarakmi kuu ben dian korokbi dowad kondoon. Kondoked wene weng kunduk Abraham yaa konoon ye Yob monoon yaron yaa kereen. Amob kuu Godbed engyu yaa kondoone, yimbed God dore nimakarub dore wedyiri dobiri ye karub Moses yaa koniiwe, yembed awinoon kumbed amob kuu andowe ambangkoon. 20 Kumban wedyiri dobiridan kuu karub maa dore karub maa dore wedyiri dobirimaib, karub ayoob weng ongmi yeman, kumban God kuu mimo, yembedmo weng kunduk ongmoon.\n21 Kwani kowe, Moses ye amobbed God ye weng kunduk yaa manmo keroon dee? Yii, dowan kii! Kuye amob Yuudan yaa kondoon kuu wadkeri kondi yeman keroon karen, yorokmo kerundi kuu kuye amob yaambed monoon karen. 22 Kumban God Ye Weng Karadmo yedmoon kuu okad kiridan korem kuu ambarakmi ye wii aom ben kambungkoon. Kwanandoon kumbed weng kunduk kuu Yesu Keresu yaa anam andi yaambed kondi yeman kowe, kane kane anam andaniib kuu yi yaa weng kunduk kee kondaneen.\n23 Yesu Keresu yaa anam andi kee minindombed anuk kuu nub kuu Moses ye amobbed wiidan areb awingkandoon. Kwanoonbed wene anam andi kee dian korokboon. 24 Kwanikob, Moses ye amobbed nub oonendoon kumbed mene Keresu mini yaron keroon. Kowe nub anam andi yaambed Godbed nub kuu yorokmo kerundimaan. 25 Kibikee nub yaa amobbed oonendi ye kiwaan kuu dowan keroon, keyiib kee anam andi ye aronbed muneen kii.\nGod Ye Meed Keriwen\n26 Yesu Keresu yaa anam andi yaambed yiib korem kuu God ye meed keriwen, 27 amborom kuu yiib kane kane baptais kerunde ye yaa iniwen kuu Keresu arebmo keriwen kowe. 28 Keyaa keyiib kee Godbed kuu ma andokbindo, Yuudan o Yuudanban, yena yi dabderem yiri dobere no deme awinembiridan o yikareb oone doriibdan, karub o wonong, yiib korem kane kane Yesu Keresu yaa iniwen kuu korem mimodan. 29 Kwane, yiib kuu Keresu ye karuwa nimaya keraniib kuu, yiib kuu Abraham ye yob kerenib, weng kunduk ye yumbon kandaniib kii.


A’diko Biblia ma Alea ’Diyi Loti Ma Okuni Ni Angu Nezu Vuleri - ’Ba E’yo eti Yehovani Nzepi ’Diyi pi ma Web Site Adari\nLOTI pi ’ba ivile akua ’diyi pie ndra o’a tualu Iburahimu be angu Kanani ni ria. O’du azi alu Iburahimu ’yo Loti ni: ‘Angu ’di ca di anyapa amavu ’diyi ni ku. Asisile ’disi ma di mi zi, le acoki ama esele. Ika mu ’dale ru, ma nga mu ’dole ru.’\nLoti nga angu ondre. Nga angu onyiru yi be azini ase be angiri ivule anyapa ’diyi ni ri ne. ’Di ndra angu Dalaru Yorudani ni ri ’i. Loti nga di ani ’ba ivile akua ’diyi ji anyapa pie ’dale. Asizu imuki di ndra o’a aku ambo Sodomuni ri ma alea.\n’Ba Sodomua ’diyi ndra onzi tu. Fe ndra ani candi loti ni tu, erini ndra ovuzu agupi mukeni risi. Mungu ovu vini ndra candi si indi. Asizu, Mungu pe ndra malaika iri ma ti muzu Loti ma bilendu lizu kini i ’ye mu Sodomu ma dri ja aku ambo azi inyia Gomora be e’yo onzi yini si ra.\nMalaika ’yoki ndra Loti ni: ‘Mbele mbele! Midu mi okuni pimi ezoanzi iri ’diyi be ifuki ’diarisi!’ Loti pi ndra ’ba ivile akua ’diyi pie nga ’ye e’yere e’yere, asizu malaika ngaki eyi obi dria dria fuzu eyibe aku ambo ’da ma alea risi amve. Malaika aziri nga di ’yo: ‘Emi apa emini ani emi idri pazu beni! Emi eneki angu vule ku. Emi apaki oni ’davu ’dale ’ba ka mu emi, drijazu ku beni.’\nLoti pi eriki ndra e’yo ’di erima ezoanzi pie apaki ani Sodomua risi re. Awiki ni pa tu kaniku angu ne vule ’dini ku. Te Loti ma okuni ga ndra e’yo ’di erikosi. Eyini apazu engazu Sodomua risi sawa were ’bo ri ma vutia, nga pa tu azini nga angu ne vule. Coti Loti okuni nga eca pati i’dizaru ri le ai ru. Mi eco eri ne i’da ’di ma alea ra ya?\nAma ecoki embata mukeni oni ’dia ra. E’da amani kini Munguni lu ’ba ima ti eripi ’diyi opa a’dule te ’ba erima ti gapi si ’diyi nga dri ja ra.\nE’doza 13:5-13; 18:20-33; 19:1-29; Luka 17:28-32; 2 Petero 2:6-8.\nIburahimu pi awaki eyi Loti be a’du e’yo si ya?\nLoti pe o’azu Sodomua a’du e’yo si ya?\n’Ba Sodomua ’diyi ndra ’ba ngole ni ki ya?\nMalaika iri ’dayi liki Loti ma bilendu ngoni?\nLoti ma okuni eca pati i’dizaru rile ai ru a’du e’yo si ya?\nImbata amani oni ’yeta Loti okuni ni ma dria ri ngoni ya?\nMi la E’doza 13:5-13.\nE’yo ama eselea ’diyi otuzu, imbata amani oni Iburahimu vuri ngoni ya? (E’do. 13:8, 9; Rum. 12:10; Fil. 2:3, 4)\nMi la E’doza 18:20-33.\n’Yeta Yehovani Iburahimu vuri fe amani asi omiza e’yo liza Yehova pini Yesu be kililiru ri ma dria ngoni ya? (E’do. 18:25, 26; Mat. 25:31-33)\nMi la E’doza 19:1-29.\nBiblia ece amani Mungu ne lata agupi ni lazu agupi si kaniku okuni lazu okusi ri ma dria e’yo ngoni? (E’do. 19:5, 13; Lev. 20:13)\nEsele coza omvita Iburahimu pini Loti be azita Munguni ma dria ri ngoni, azini fe amani imbata ngoni? (E’do. 19:15, 16, 19, 20; 22:3)\nMi la Luka 17:28-32.\nAsi ’baza ndra Loti okuni ni Lonyi ma dria ri ngoni, dika imbata amani eco oni ’dia ri ngoni? (Luka 12:15; 17:31, 32; Mat. 6:19-21, 25)\nMi la 2 Petero 2:6-8.\nEkile Loti le, le ama ma ne ki adriza ’ba eyini azita Munguni ma vuti obizu ku ama ageyiasi ’di ngoni ya? (Eze. 9:4; 1 Yoh. 2:15-17)


Pinyruodh Nyasaye Biro Locho e Wi Piny | Puonj Nyithindi\nSOMO MAR 14\nBe dibed ni ing’eyo Pinyruoth ma wawuoyoe?— En Pinyruodh Nyasaye ma e Pinyruoth ma biro loko piny obed paradis. Be diher ng’eyo weche momedore e wi Pinyruodhni?—\nPinjeruodhi duto nigi ruodhegi. Be ing’eyo ni Ruodh Pinyruodh Nyasaye en ng’ano?— En Yesu Kristo. Odak e polo. Machiegnini, obiro locho e wi ji duto manie piny! Donge wabiro bedo mamor ka Yesu e Ruoth ma locho e wi piny ngima?—\nAng’o ma diher timo ka in e Paradis?\nKuom adier, wabiro bedo mamor ahinya! E Paradis, ji ok nodhaw, ok gibi gore, kata dhi e lweny kendo. Ji duto biro bedo joma oherore. Onge ng’at ma biro bedo matuwo kata ma biro tho. Muofni biro neno, joma itgi odino biro winjo wach, kendo joma ok nyal wuotho gie sani biro ringo kendo chikore. Ji duto nobed gi chiemo mogundho. Onge le ma nobed jasik le wadgi kata jasik dhano. Joma ne otho biro chier ma bed mangima kendo. Ji mang’eny moriwo chwo kod mon misepuonjori kuomgi e brosuani kaka Rebeka, Rahab, Daudi gi Elija biro chier mi gidag kendo! Be diher nenogi ka gichier?—\nJehova oheri kendo odwaro ni ibed mamor. Ka idhi nyime puonjori e wi Jehova kendo winje, ibiro dak nyaka chieng’ e paradis ma jaber nyowuoyo! Be mano e gima igombo?—\nJohana 5:28, 29; 17:3\nYesu biro locho e wi jomage?\nPiny biro chalo nade kinde ma Yesu nolochi e wi piny?\nKa idwaro dak nyaka chieng’ e Paradis, ang’o ma nyaka itim?\nBe ing’eyo ni inyalo miyo Jehova obed mamor kata owinj malit? Ne kaka Adam kod Hawa ne omiyo Jehova owinjo malit.


New Bedford Dermalogica in New Bedford, MA. Find a local Dermalogica.\nBeauty Seeker / MA / New Bedford / Dermalogica\nNew Bedford Dermalogica\nDermalogica in the New Bedford, MA area.


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Acopo timo ang’o kan akoso?\nDwokowang’ penji 10 m’aradu gipenjiri ko\nSOM I DHOK MI Abbey Abkhaze Abui Acoli Afrikaans Albanais Allemand Altaï Alur Anglais Arabe Arménien Assamais Attié Aymara Azéri Azéri (cyrillique) Bachkir Bambara Baoulé Basque Bassa (Cameroun) Batak (karo) Batak (toba) Batak simalungun Bengali Biak Bichlamar Bikol Birman Boulou Bulgare Bété Cambodgien Catalan Cebuano Chavacano Chichewa Chin Haka Chinois mandarin (simplifié) Chinois mandarin (traditionnel) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuuk Coréen Croate Créole de Guinée-Bissao Créole de Maurice Créole des Seychelles Créole du Bélize Créole d’Haïti Damara Dangme Danois Dayak Ngaju Dhu Pidjin (Cameroun) Dhupidjin mi Nijeria Digor Drehu Edo Efik Espagnol Estonien Fidjien Finnois Fon Français Féroïen Ga Galicien Gallois Garifuna Gokana Goun Grec Guarani Guerzé Gujarati Guéré Géorgien Haoussa Herero Hiligaynon Hindi Hiri motu Hmong blanc Hongrois Hébreu Iban Ibanag Ibinda Ichinamwanga Icibemba Igbo Iloko Indonésien Irlandais Isoko Italien Japonais Javanais Jula Kabye Kabyle Kachin Kana Kannada Karen sgaw Kazakh Kazakh (arabe) Kekchi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisonge Kissi Kongo Konkani (romain) Kosrae Krio Kwangali Kwanyama Lamba Langue des signes allemande Langue des signes américaine Langue des signes argentine Langue des signes australienne Langue des signes bolivienne Langue des signes britannique Langue des signes chilienne Langue des signes colombienne Langue des signes coréenne Langue des signes cubaine Langue des signes espagnole Langue des signes finnoise Langue des signes hongroise Langue des signes italienne Langue des signes japonaise Langue des signes mexicaine Langue des signes paraguayenne Langue des signes polonaise Langue des signes péruvienne Langue des signes québécoise Langue des signes russe Langue des signes sud-africaine Langue des signes vietnamienne Langue des signes vénézuélienne Langue des signes zimbabwéenne Langue des signes équatorienne Lao Lenje Letton Lhukonzo Lingala Lituanien Lomwe Luganda Lunda Luo Luvale Macédonien Makua Malay Malayalam Malgache Maltais Mam Mambwé-Lungu Mapudungun Marathi Marshall Maya Mazatèque de Huautla Mixe Mizo Mongol Mooré Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (central) Navajo Ndau Ndonga Ndébélé Ndébélé (Zimbabwe) Ngabere Ngangela Nias Norvégien Nyaneka Nyanja Nyungwe Nzema Néerlandais Népali Okpe Oromo Ossète Otomi (vallée du Mezquital) Otètèla Ourdou Ouzbek Ouzbek (romain) Ouïghour (cyrillique) Palau Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Pendjabi Pendjabi (shahmukhi) Persan Pidgin salomonien Polonais Ponape Portugais Portugais (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivie) Quechua (Chimborazo) Quechua (Cuzco) Quechua (Imbabura) Quechua (Pastaza) Quiché Romani (Macédoine) Romani (Macédoine, cyrillique) Romani (sud de la Grèce) Rotumien Roumain Runyankore Russe Rutooro Samoan Sangir Sango Sena Sepedi Serbe Serbe (romain) Sesotho (Afrique du Sud) Sesotho (Lesotho) Shona Sidama Silozi Singhalais Slovaque Slovène Soundanais Sranan tongo Suédois Swahili Swahili (Rép. dém. du Congo) Swati Tagalog Tahitien Tajiki Tamoul Tandroy Tankarana Tarascan Tatar Tchouvache Tchèque Thaï Tiv Tlapanec Tojolabal Tongien Toraja Totonaque Tshiluba Tshwa Tsonga Tswana Turc Turkmène Tuvaluan Twi Tzeltal Tzotzil Télougou Tétoum Dili Ukrainien Umbundu Urhobo Uruund Valencien Venda Vezo Vietnamien Wallis Waray-Waray Wayuunaiki Wolaitsa Xhosa Yacouba Yoruba Zandé Zapotèque (Lachiguiri) Zapotèque (de l’isthme) Zoulou dhu Kabuverdianu Éwé\nPENJI MI 4\nPIRANG’O PENJI MAENO\nKan ibed iyio kosa peri, ibibedo dhanu m’atira man ma jugeno.\nICOPO TIMO ANG’O?\nKepar lembe mae: Kinde ma Tim gibetuko ku jurimbe, egoyo mupira ung’enyo kieu mi mutukari pa jadhugola (jirani) migi.\nKa nwang’u itie Tim, nwang’u icopo timo ang’o?\nLEMBE TIE ADEK KUMENI M’ICOPO NG’IYO NITIMO:\n2. Niloko lembe iwi ng’atu mange.\n3. Nikoro lembe m’utimere ni jadhugola m’ing’enyo kieu mi mutukari pare, man niyero ire nia jubiculo.\nIcopo paru nia ing’ii lembe mi A. Ento etie lembe ma pire tek niyio kosa peri, kadok nwang’u ing’enyo kieu kunoke itimo kosa mange.\nUKWAYU IYII KOSA PERI PI THELEMBE ADEK\nEtie ber nitimo kumeno.\nBiblia uwacu kumae: “Wabeyenyo wabed . . . ber i gin ceke.”—Juebrania 13:18.\nDhanu bemaru nitimo kisa yot yot ni ju ma yio kosa migi.\nBiblia uyero kumae: “Ng’atu ma umo kier pare lembe pare bibedo miero ngo; Ento ng’atu ma tek utuco man ewekogi ebinwang’u kisa.”—Lembrieko 28:13.\nPire tie tek niyio kosa pilembe enyayu anyong’a i Mungu.\nBiblia uwacu kumae: “Ng’atu ma kit lembe pare mbe en e gin ma judagu iwang’ Yehova; Ento lembapora pare ni ku ju m’atira.”—Lembrieko 3:32.\nKarina, ma oro pare 20, ukanu karatasi mir amandi ma jumio ire pi ng’wec m’eringo matek akeca ku mutukari, kara won kud ung’ei. Ento eromo ngo nikanu karatasi maeno pi nja. Karina ukoro kumae: “Ing’ei oro acel kumeni, baba urubo karatasi maeno ma jukiewo nyinga i wie. Afonyolo lembe dong’ magwei i kuma!”\nKarina unwang’u ponji makani? Ekoro kumae: “Nibedo ling’ iwi kosa nyotho lembe anyotha, idok inwang’u matoke marac kokoro i ng’eye!”\nPONJI M’IROMO NINWANG’U IKUM KOSA PERI\nBiblia uwacu kumae: “I gin dupa wan ceke wakier.” (Yakobo 3:2) Calu ma waneno malu no, etie ber niyio kosa peri pio pio, pilembe eno binyutho nia ijwigiri man iteng’ni.\nLembe mange m’icopo nitimo tie ninwang’u ponji ikum kosa peri. Nyaku moko ma nyinge Vera uwacu kumae: “Kosa moko ci m’atimo bebedo ira ni ponji, man aketho ebedo ira ni cimowang’ ma bikonya nibedo dhanu m’atira man ninyego ku lembe mange ma bibino i kite ma tung’ tung’.” Wakenen kite m’icopo nitimo ko.\nIkwayu gari pa wuru, e garine unyothere iri. Icopo timo ang’o?\nNibedo ling’ pilembe iparu nia wuru ung’eyo ngo.\nNiyero lembe m’utimere tap tap ni wuru.\nNiyero ni wuru lembe m’utimere, re niloko lembene iwi ng’atu mange.\nIyongo i examen moko pilembe iponjo ngo piny cuu. Icopo timo ang’o?\nNiloko nia examen ne ubino tek dit.\nNiyio nia iyongo pi kosa peri giri.\nNiloko nia japonjo udegi dit.\nNiketho wii akeca iwi kosa m’ukadhu, tie ve nineno weng’i kilili ku kieu (maraya) ma nyutho lembe mi ng’eijo kinde m’iberingo mutukari\nKedok iwi lembe ma jukoro pi gari man pir examen i mbaya mir 13, man kepar nia itie (1) wuru man (2) japonjo peri. Wuru giku japonjo peri gicopo bedo ku nen ma nenedi i wii kan iyio kosa m’itimo?Gicopo neni nenedi kan iumo wi kosane?\nKepar pi kosa moko acel m’itimo ikind oro m’ukadhu, ing’eye dwok wang’ penji m’ulubo e.\nItimo kosa makani? Ing’eye ke itimo nenedi?\nAling’ i wie.\nAloke iwi ng’atu mange.\nKan iyio ngo kosane, idok iwinjiri nenedi ing’eye?\nAwinjara maber—Pilembe avoyo!\nCwinya upido—Nwang’u timba ayer lemandha.\nNwang’u icikiri nitimo ang’o pi nidaru lembene?\nInwang’u ponji makani ikum kosa peri?\nPirang’o dhanu moko gimito ngo giyii kosa migi?\nDhanu gibineni nenedi ka nja ibed iumo wi kosa peri? Kan ibed iyio kosa peri ke, gibineni nenedi?—Luka 16:10.\nGIN M’APANGU NITIMO\nIkind oro m’ubino, ipangu nia kan ikoso ibitimo ang’o pi nidaru lembene?\nPENJI MI 1 Atie ng’a?\nPENJI MIR 2 Pirang’o abedieng’ ikum leng’o para?\nPENJI MIR 3 Acopo weco ku junyodo para nenedi?\nPENJI MIR 4 Acopo timo ang’o kan akoso?\nPENJI MIR 5 Acopo timo ang’o ka jubesaya kud ali i somo?\nPENJI MIR 6 Acopo cerara nenedi ikum cwal m’aradu wada gibecwala ko nitimo lembe marac?\nPENJI MIR 7 Acopo timo ang’o ka ng’atu moko ubemito watim kude tarwang’?\nPENJI MIR 8 Acikara ning’eyo ang’o iwi mak ma ku kero pi tarwang’?\nPENJI MIR 9 Nyo acikara niyio nia piny zoo ulokere aloka m’umbe cwic?\nPENJI MIR 10 Biblia copo nikonya nenedi?\nText Yore ma tung' tung' mi toko jemni mir elektronik Dwokowang’ penji 10 m’aradu gipenjiri ko\nAudio Yore ma tung' tung' mi toko lembe mir awinja Dwokowang’ penji 10 m’aradu gipenjiri ko


Mathayo 7 | Bible e Intanet | New World Translation\nInjili mar Mathayo 7:1-29\nYESU PUONJO E WI GOT (1-27)\nIng’eyogi kuom olembgi (15-23)\n7 “Weuru ng’ado ne ji bura+ mondo kik ong’adnu bura; 2 nikech bura ma ung’ado e ma nong’adnu,+ kendo rapim ma upimogo e ma ibiro pimnugo.+ 3 Kare ang’o momiyo ing’iyo pilni yath e wang’ owadu to ok ine yath maduong’ e wang’i iwuon?+ 4 Kata ere kaka inyalo wacho ne owadu ni, ‘We agolni pilni yath manie wang’i’ ka koni to in iwuon yath maduong’ ni e wang’i? 5 In ng’at ma wuondore! Kwong igol yath maduong’ e wang’i, eka ibiro neno maler kaka inyalo golo pilni yath manie wang’ owadu. 6 “Kik umi guogi gik maler, bende kik umi anguche kiteu mag lulu,+ nimar di po ka ginyonogi mi gilokore kodu kendo kidhou. 7 “Sikuru ka ukwayo, to nomiu;+ sikuru ka umanyo, to unuyudi; sikuru ka udwong’o, to noyawnu;+ 8 nikech ng’at ma kwayo imiyo,+ to ng’at ma manyo yudo, kendo ng’at ma dwong’o ibiro yawne. 9 Adier, en ng’ano kuomu ma ka wuode okwaye makate to omiye kidi? 10 Kata ma ka wuode okwaye rech to omiye thuol? 11 Kuom mano, ka un, kata obedo ni un jo maricho ung’eyo chiwo mich mabeyo ne nyithindu, donge Wuonu manie polo biro chiwo gik mabeyo e okang’ malach moloyo+ ne jo ma kwaye?+ 12 “Omiyo, gik moko duto ma udwaro ni ji otimnu, un bende utimnegiuru kamano.+ Adier, mano e gima Chik kod weche Jonabi puonjo.+ 13 “Donjuru e rangach madiny,+ nikech rangano duong’, kendo yorno lach ma tero ji e kethruok, to ji mang’eny e ma donjoe; 14 to rangach matin kod yo madiny tero ji e ngima, to ji manok e ma nwang’e.+ 15 “Tang’uru gi jonabi mag miriambo+ ma biro iru ka girwako lep rombe+ to e igi gin ondiegi ma ngemo.+ 16 Olembgi e ma unung’egigo. Ji ok pon mzabibu kuom yiend kuthe, kata olemb ng’owo kuom yadh oriang’, koso?+ 17 Kamano bende, yien mabeyo duto nyago olemo mabeyo to yien maricho duto nyago olemo maricho.+ 18 Yath maber ok nyal nyago olemo marach; bende yath marach ok nyal nyago olemo maber.+ 19 Yien duto ma ok nyag olemo mabeyo ing’ado kendo iwito e mach.+ 20 Kuom adier, unung’e jo ma kamago gi olemo ma ginyago.+ 21 “Kik upar ni ji duto ma luonga ni, ‘Ruoth, Ruoth,’ e ma nodonj e Pinyruodh polo, to mana jo ma timo dwaro mar Wuora manie polo e ma nodonji.+ 22 Ji mang’eny nowachna chieng’no niya: ‘Ruoth, Ruoth,+ donge ne wakoro wach e nyingi, kendo ne wagolo jochiende e nyingi, kendo ne watimo tije mang’eny madongo e nyingi?’+ 23 To anawachnegi niya: ‘Ok nang’eyou ngang’! Auru e nyima, un jo ma timo richogi!’+ 24 “Kuom mano, ng’at ma winjo wechenagi kendo timogi, nochal gi ng’at mariek mogero ode e wi lwanda.+ 25 Koth ne ochue kendo ohula nobiro, yamo bende nokutho, to odno ne ok olwar, nikech nogur misene e lwanda. 26 To bende, ng’at ma winjo wechenagi to ok timgi, nochal gi ng’at mofuwo ma nogero ode e wi kuoyo.+ 27 Koth ne ochue, ohula nobiro, kendo yamo bende nokutho, mi odno ne oruombore piny matek.”+ 28 Ka Yesu nosetieko wechego, oganda nowuoro ahinya yo ma nopuonjogo+ 29 nikech nopuonjogi kaka ng’at ma nigi teko*+ to ok kaka jondikogi.


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CIK MU ROMO – CIK MI MOLA--The Royal Law--Alur - Modern Reformer\nCIK MU ROMO – CIK MI MOLA\nMATAYO 7: 1 – 14\n“I gin ma dhanu gi timo ibengwu wutim igi bende.”\nIwi lembe maeni watie ku mange mawa weko ku lembayera madit ibang Rwoth mwa iiwi got. Ma ebedo lembayera ni Rwoth, man kadok gibedo lwak dhanu madit mutie ka winjo dwand Rwoth, gin ceke de gimiyiri ni thek, musagu ceke Rwoth mwa ubedo ka cimo julub megoyo wigi magin apar wi aryo, magi bedo akoya man kum gin re ma junyuthu igi, ithe yik mi oro mi tipo ma ubino nyatho thon i cungu kara gibin ni bedo kathere mi jukwenda apar wi aryo mutie kathere mi ker mi polo mu nyuthu iwa ayi mi Yerusalem ma nyen mi lembe anyutha: Lembe anyutha 21:14.\nAndha, anyim mapol mi cik maleng maeni man asu gitie kawinjiri mi lemb juk mudaru ni jole; ento andha pare mudong udong nyanok mi mugisa mi yabu wang man mi juku ith mudhing ni yio ribri mi piny ma kana mi lembe mandha maleng man igeno gen ma junyuthu man metie kanyutho kende kende ni juma gijologi ma wa foyo kude mungu pi geno gen maber mu tie iyo kum ker mucakre ceke ma abinga wang gi bineno ceke ma winjo ngo gibiwinjo man “isawa”pa Mungu gire lemb ponji maeni mi cik mi mar mi mola ejubi ribri ni kume ceke man jubi loke ni ju ceke kadok giloko lembe ikume kadok gi kwere de.\nNi lubre ku lapor pa Rwoth man itimo wa dong iajiki wa yiko cemo isawa maka kare “piny manyen man piny macon” iwa ju ot mi yic magi nyithindho mi ker man ongo iwang “gwogi” dhanu mapodi gibedo woko ni kum kisa ma koya, gi dhanu ma gijolo bero pa Mungu ngo man re gibi ribri ni mondo ipacu acel man ku kura kwo pa wodo. Lembe mandha maleng etie gira kana ma dit mi wel piny – mi wel piny mapire tek – ni juma tie ku ith mi winjo man magi nyang man gi ribri kude iadundegi – dhanu magi daru nwangu nyol mi tipo man ma gitie “giracwia manyen ikristo Yesu,” man ma giyenyo kwo ma ju kwo kude ikwo ma nyen.\nMawa copo ni ketho lembeni ni ngo iwang ju masai kara gi winji kum gi ngeyo nia gicopo ribri kude ngo; ento ekelo igi lemb lewic man bero mwa mi ngeyongec edoko lembe marac iwa. Oketho Rwoth mwa ocimo wa iwaraga pare mi lembayera (varsi 6), man ilembe pare mupong ma jugwoko kara cello ku pa Soleman “ma jupime ku juganda, kara ku gi degi.” Lembrieko 9:7 – 8.\nMaeni pi juot mi juyic, kake Rwoth uwacu, kud “ipok lembe kara kud jupok peri” etie ber ongo nia wa mi juk maeni jumange mupe nyithindho mi sukul pa Kristo ngo kum gi kethire ngo iyo maju yiko ibang japonji madit ma emio nyuthu nyuth iyo maribre kugi. Ento ceke mutie julub mandha. (Nyithindho kwan) gimiyiri ni winjo kud iyik ne kara gi copo nyang ikum wilembe ma pire tek, kara gi kwanu ikume ngo maeni oketho gibedo ayika ngo pi pima madit, gibedo ayika ngo pi timo anyonga madit, gibedo ayika ngo pi ker; nikum penji maeni otie pima, maka tekine gi bin ginwange mikethiri, umbili, ku mange mapol, poko lembe iwi jumange ku ngecwiny man ma mer upe. Maeni obedo atira ma gi tingiri ngo ni dongo mi tipo pa Kristo ma otie tipo mi mer me pong ku bero mi bedo ber man ma wa poi kudu; kum jucopo poko lembe apoka nyo ke jupoko lembe nia eromo ngo pi ker. Cal ku yo mwa e wan de wa poko lembe iwi jumange. E jubi poko lembe mwa – kum ni ai con piny ma wa copo nyuthu musagu ikura kwo mi tipo mwa otie – kadok isawa mi bedo nuti nyoke bedo mbe imer. Kadok pima mi kisa man bero wa rombo kude yo ba jumange ebi bedo pima mi kisa makoya ma bi nyuthu wa tek dhanu pa Rwoth ceke copo bedo ma ndha kude iadunde gi wi lembe muai idhok pa japonji madit. Gira zunga maro kani ma copo nyuthre yori ibang jumange, ipidoic calk u timo; kit bero maro kani, weko lembe maro kani, cwiny mi kisa maro kani yobang jumange ma gi judubo ma gi copo bino; kit tipo mi mer ma copo dongu iadunde gi man ma copo nyuthre en gire ilembe man timo!\nWABED KU WANG MA BER IWANGWA\nEu lembe iwi lembe. Lembe pa Rwoth mwa me medo nia dhanu ma gi nwangiri kara cello ku “utumego” ma gi calu acel gin gigi, gi yenyo gi woth iyo ma likiliki – ma gi neon ngo racu mi “utumego”gi tie kud ayi pa jadit, ento ma gi mediri ni tingo igi, egin eni re ma gi tie acel ikind juma dit mu bedo ii acel gin gigi – ma gi tie ku mer maku wacire. I lembe pa Rwoth me pimo kude klasi ma nen iyo mi ponji, iwang ku wang ewacu wang ma pol pirango ma itie ka neon ngili ma umeru usendre kude iwange, make in itie ku riu madit iwengi? Kum “utumego” ceke gi tie ku nasendi madit nyo ke nyanok ikind lembe acel matek nyoke ku mange de, dubu mi kum, kum kawa ceke matie ku gira kana mi kare ma nyen iopoko mubedo maleng ongo – ma gi gambri ku thekri mi dubo, moko ombe ma won bedopwe. Umbe acel de mbe maleng de. Ento utumego adunde gi upong ku mer. Kum kadok gi pong ku ngili iwengi mi yioyic de. Nyoke ingeyongec migi de. Nyoke itimo tim mi tipo man kadok icingi de, ma copo nyotho timo tim ceke mi bedo kwo man enyotho tic ne bedo leng ongo, man juma pol otie kud utur ityend gi de e oketho woth migi de obedo leng ongo.\nCalo ma gi ketho cwiny gi de – en re tek ne gibedo ku tipo mi yioyic man mer man mi kisa mae tipo pa Kristo ma gi tie pare, man ma etie bor musagu ma jucopo jolo ibange muloyo tek ebedo yot me miyire ku tipo mi mer man kisa man tek ebedo kumenu ilembabola ube nyuthu ceke ma bi both ni kum pokolembe mi jumange, kum gijolo kum tipo pa Rwoth nyanok man musagu makwe tipo pa won abali – jadit mi “nek pa utumego.”\nMer manjwa, ma gi nwangiri, ma inwangu utumegu lembe ne ikind klasi ma Rwoth ubimo wigi en ku lemb umbili. Pirango? Ni kum gi nwangiri kara celo ku juwadi mange de ku lanyuth ku lembe moku mi dwal mi dubu gin gigi; ma gi nyuthu nia gi kiyu ni mio gonyo lembe maleng. Man ma gi ngeyo kud iadunde gi nia ni ai con de gibedo mandha ngo, man ma gi ngeyo nia gi podho iyo mapol ma gi leng ongo ceke – pi meno oketho gi nyayo lemb ombili ku lemb ndra de ma gi jolo. Manyayo anyonga ngo Mungu de. Ma gi wacu nia bedo migi eni re – unwangiri muromo ku mer pi jumu winjo man adegi mutie dubu ema gi jolo igi man ombili calu lembe pa Rwoth mwa unyuthu atira. Ku ngete moko keg i poko lembe man lwiny kara celo ku wang ma gi bedo kudu man ombili re. Ngeongec ma gi bedo kudu nia uyiko gi egi nyuthiri kudu man kisa man imer ma gi konyo kudu jumange bende.\nCeke ma gin “utumego” umaku gi bed ku wang gi ni neno cal ma calu jucibo kudu Rwoth, man gi gwokiri cu ni neno ka dok ebedo nyo ke kara kud gi bed ku gin moko ma rac iadunde gi – bero nwangire, iyo, teliri marac man ribri mumbe – tung tung ipek mi ber tek ne enwangire iyo moko ma ebedo ni “riu” imer muloyo zo man ikit ma jugwokri kude iwang mi tipo. E kumeno gi bi gam cidho ii acel ibang jabodho mandha man ebi gam ponjo wa, kara nya tho tho ekel wa ibedo ber kisa mi konyo “utumego,” man kara ju yik gin i bedo dit mi oro mi bedo agonya – bero cwiny man kisa mangic biyabu wang juma abinga man bi keyo wang rem mi dubu ceke.\nTWIYU PIG ULOK KARA CELU KU YEN MI VUNGA\nEnto kinde ma wa timo ngo ni pokolembe iwi “umego” mwa nga ma utie karacelo kudwa mutucu kara edar ni wodhu idagu tielo pa jadit mwa, man nga mumio kit lanyuth ci ceke ma eyo ilembe, ka ebedo kumeno dong ikinde maeni watim kit mi poko lembe calk u geno gen mi kind thek ceke k aka ceke Rwoth uweco kumai ni “kum ying yen” ewacu ngeyo pig yen niai kud ivunga man yen ulok ni kum jange. Man kud iwi lembe ayera e watimo e jupoko lembe nyoke e juyiko wa calo ikind umego man “gwok gi”man “tigo” – ngiri ic, paru mi piny mi ngom man ngati ma unwangu nyol mi tipo pa Mungu ongo. Wangeyo maeni ku yo wokode pi nyuthu nyuth ma ku kum, “ni kum tek ngati moko ubedu ngo ku tipo pa Kristo nwangu etie pare ngo.” Man tek ebedo pare ngo, nwangu etie jang ulok ongo, wacopo ngo ni temo yaw a wond jumange nyo wan giwa. Ni kum kony mi lemb ndra mi tipo mandha mi ngiri ic, wan wa mi ngom ongo. Wa copo bedo ku geno gen ongo ikum klasine, kum ribri migi otie ikum piny mi ngom, ma gi ribri nia leng, piny mi polo , piny moko utie mi gen kumai gwok copo ka nyuthu tung tung mi kind ringu ma ngati mu miyire camu ndhu kende kende thek mi julam. Wa copo ngo ni bedo ku gen nia othum man ma nia wa wec ikume, juma gitie kaparu migi pi sente kende kende man mutie kaparu pi kwo mi bedo maeni. Ribri pi kidi mi lembe mandha ma etie ingete ma leng mi utumego munwangu nyol mi tipo.\nMaeni nyuthu ngo nia wan e nia wacopo kelo piny maleng ingeongec mi dhanu mumiyiri ni Rwoth; ento enyuthu musagu nyuthu nyuth mi lembe ma wa ketho ma mir acel ku cik mi bedo pwe man mandha ma nyatho tho unako unyuthire yori bangwa ni juma gi tie ka winjo kara gi tim de. Man ma gi nwangu ungo ginwangu ith gi winjo lembe dong wacopo mio igi ngeyongec mi timo de man ma wa nwangu ith gi ucikre umaku wa nyoth sawa mwa, ma wa ngeyo kude nia tim ma cego nyinge mi lwongo mi oro mi lemb anyonga – ni bedo kud ayi pa wod, ikit kura ma koya, mi ribri kude iker. Oro mi gony utie nyatho tho, man etie sawa pa Mungu ni turu adunde matek, ni yabu wang abinga, man ni ketho udhing uwinj lembe.\nIandha, igeno gen mi timo ma ukanire yoki bang “gwok” man “ukoku” – ukudhu mi vunga man pidoic, daro twiyiri ku kit lembe matung tung mi nying tipo pa Kristo man kara wacopo yiko cam iwi ban ni juot mi yioyic, kara kud wa nyothira ikum yo pa Rwoth. “Utumego” gitie ka rwinyo kare mi ketho klaci pa gwok gin i yeng ku maber; yikri pa mugole pi cwar mugole, man me ruku dhaku pare lembe mandha ma pire tek, ma gitie ka nyotho sawa migi idaru ma gimondo kudu iyen matek lembe mandha ku pek mi tiend olok mandha, ecego nyinge maber, man yo mi tung tung mi kura mi kind gi man vunga mu yengire, e edoko dit itimo tim mi tiend ulok ma mi kathere ma dhe mucek mu yengire. Kud wabed riek musagu wi gin mugore, wek wa bed ayika pi tic ma Mungu udaru ketho wa iie ioro maeni, man dong wa weku sawa me mio mi timo tic ceke ceke mi thek mi dhanu mi ngom.\nWACOPO BEDO WEG ALOCI MI MER MUSAGO KUMWA\nWa ke wa lokra ikum lembe mi bang tumegu mu maku gikwan, man ma wa bedo yot ingec ma keni koya ni yik ma juyiko kude ngati pi poko lembe ma ngatu no poko lembe iwi wadi; Rwoth mwa umio iwa nia kit yo macu munyuthre. Umaku wapenj Rwoth nia kit pek mi mer ma rukani ma wabed kudu man kisa macopo sendowa ikum pokolembe pa jumange; man macopo konyo wan de pi yiko wan iyo ma mi nyoth. Tek wapenjo ku mayo, mandha, e wa bi jolo bero man kony iyo matira man ma wa penjo asu, kum en e kare mwa mio yenyo piny murem iwa, tipo maleng mi mer omaku upong adunde wa, man ka wa yenyo wa nwangu, omaku wadwogi ka kan piny mi ot kwo ne, calk u rwo ma ngur ombe, man adwogine bigam dwogo iwa ku e yabu iwa, cal ku kwac, calk u yeny ne de. Ku dwongo de, maeni ceke bi dwogo iwa ni kum Rwoth, maeni bidwogo ku yioyic mandha ingete ma mwa man pidoic ma copo ketho wabedo cu iyeny pa Rwoth. Man pidoic maber mir adunde wa bidongo cu, nikum, calu junyodo mi ngom de giloko lembe tek nyathin pare kwaye ku kwen, eku meni Rwoth loko lembe man emio bero isawa ma cande otie ni nyithindhe. Ewondo wan go ma nia e mi iwa piny marac, kinde ma wa paru piny ma ber, ento etimo iwa masagu cal ku lonyo mesagre kudu maloyo kinde ma wapenjo nyo ma waparu; ewegwa mipolo ber maloyo wego moko maleng mi kum ongo ma sagu?\nAKA UNYUTHU IWA PI LEMBE AYERA MAENI (11:13)\nEkonyo nia piny maber ma nyayu mutoro ni Mungu mio ni jumu kwayu, muyenyo, mu dwongo wang acel, pi tipo maleng pare. Man maeni re mutie mandha mu mitire, maeni ni juma gi tie ku ngiri ic, pokolembe man gi nwangu kit tipo mi kum, ma umaku uai cen. Ja dhu tono mi kwir mi tho omaku wapong ku tipo maleng, tipo mi mer, niku “mer timo rac ngo ni ja dhu gola pare; “ Mer mulire ku gin ceke man e bedo ber; “mer” tingire gire ngo ma nia enen racu pa wadi man ma nia ebedu abinga pire gire; “eyungire gire ngo” ebedo ber igin ceke, etimire rac ungo ibang utumego. “Mer bedo ki kisa, ekonyire, ebedo ku tipo pa Mungu.” 1 Kor 13:4; Rom 13:10\nMUTIE KATIMO IU MAENI MA NYAYU MUTORO INGETE PARE HEB 13:21.\nKameno eno, oiny ceke ma muyenyo dhanu gitim ibengwu, ewun bende wutim ibangi. “Lembe kakumenu” dong wuyuth tung tung ne iyo maeni man iadara mir anyim mi wi lembe ne: munyuthu maeni nia etie pi nyoke etie cik ma jubi yubu awene man pi kare ma rukani ma jubi poko ku lembe ngo iwi timo pa jumange man ma wa bi bedo dhanu ma pigi tek iadara ma wacopo yikra ni bedo juwang ma copo alu gin mupodho iwang. Vas maeni kakumenu ungeyire calu “cik mi mola” cik maeni ma mungu umito dhanu pare gi ti kude ni lubre ku gen ceke mi kony mi bedo mi kwo makoya ne pi wat mi kindgi man mi tiu kud utumego nyoke etingire emol, kinde me poko lembe iwi jumange nyoke enyayu teliri marac ikind jumange, nyoke ejuku ngati moko ku kwinyu marac, wan ceke wangeo copo mwa nyoke copo mi timo nyoke paru ni kum penji ma wa penjira kude giwa nya ayeny umego de otim, ni wacu nyo ni paru pi pira, tekne obedo en man nyoke ebedo an? Cik maeni, tek ebedo dong walubi, iceke maeni gwokowa man ka kumeno wangeyo kare ku kare imaeni idhanu pa Rwoth enen ni pidoic mi yero nying, wec marac, mir akece, magi nwangu ikind yo moko mir ariti pigi pi miyiri pi cik mi mola, ikare ma gi poi pire man kum adunde kiu ni wore. Wek wabed ku wangwa, umego majumer, wacopo tiu ku cik pa Rwoth eni nyenedi – ka wacopo timo ku lembe pa Mungu de ngo macu – ma wacopo timo iwa de ngo man wacopo yike de ngo ingeongec mwa – wacopo timo de ngo ma wa mi kude rwo pi tipo maleng. Kum tipo maleng no copo ka mol iadundewa kende kende omaku wagwok cik mi mola ma wa medra kudu ni cidho ipongu mi tic ne. cik mi mola man ku wi lembe ceke, ma enen nyen nikum kite ma ju nyuthue kude idit mi lemb ponji ii atira man lake bit hider muloyo ma ni ai con, ma ai ma podi de nyoke enen calu cik pa Musa, man mi ponji pa Rwoth ni kum jubila.\nYO MA LIKILIKI\nRwoth mwa ubedo kanyuthu kit ma umaku wabed ku wangwa ni lubre ngo kende kende ku timo mwa ento kadok lembe mwa man kadok pidoic mwa ma etie acaki ma ai ilembe ma mwa man timo omaku ebed iyo maliki liki – eyo mi lembe ma tek. Man kadok ebedo kende kende yo ma copo ni bedo ku geno gen mi mondo ikwo man anyonga mi ker ma kawoni juyiko iwangwa ilwongu mi lembanyonga. Yo malac, yo mi kwo mayot, yo mi ngiri ic, yo pa jumi ngom, yo ne eterowa iyo mi tho – ni cidho itho mir aryo, matero wa inyoth ma tok cen. Yo maeni dhanu mapol de gikwanyu yoje gi wotho iie, man juma nyanok ema gi nwange man gimondo iyo ma diny enu man yo maliki liki en utero wa iker ma idwong, woro, man kem ma thon go.\nMaeni kadok ebedo kumeno ngo ecopo wacu nyoke adwogi mibedo nut mi oro eni kende kende en acel maeni ma copo umiyire ni pyei kud inyoth mutie iwangwa kud iyo malac man ngom utie kaneno; kadok ebedo yo ma eni kende ma uyabre. Lembe pa Rwoth kaceke ocimo wa ceke ya nyongei goyowic pa udul manyanok, goyo wic mi kanisa, mugole, wath kum Kristo, tek jubi tingo gi kud ikind thek maeni – ni lubre kud ibang dhanu muyenyo man mu wotho iyo maliki liki – yo ngei maeni jubi dodogi karacelo ku jawar migi, e sawa bigam bino isawane, inyuthu nyuth pa Rwoth, ma ebi kelo kude yo mi lengcwiny bi yabre ni thek ceke ceke mi ngom, isawa mi oromi bedo angonya. Ma ebibedo sawa ma jubi nwangu ie aloka loka mi yo ne ma ebi bedo yo mma malu mapiny ongo, en ekare mu mitre pi gwokri kara juwoth iyoje cu, man kara jutund ma nwangu jupong kud aloka loka mi dwoko gin ceke cu, karacelo wel mi cul ne cil iajikine, kakumenu ngo ebibedo tung ku yo maliki liki, yo mi lembe matek kawoni biyabre yongei goyo wic pa kanisa dhanu pa Mungu makoya. Ebibedo yo mi bedopwe ento ebibedo ngo yo mi lamulam, calu mubedo sawa mi yo maliki liki, macalu mi goyo wic mi julam ma bedo moth, kubang ngati acel acel umaku utier kume ni bedo ni lam makwo, ku the cik mi yik mi lwongo man goyo wic ma cu.\nKum ngati moko mbe ma ikit uloge maeni mania jubikele iyo ma malu mi bedo agonya; piny moko mbe ma bi timo gi rac; piny moko mbe mabi nyayu ndiri iiju ma uyenyo gi woth iyo mi bedo pwe man gibi dwogo cen iribri ku Rwoth; magi kura maleng maeni ceke kawoni bebedo piwa, nikum sitane, utie ubimo mi ngom, pare jubi twie asu. (Isaya 35:8, 9; Lembanyutha 20:2). Juceke makawoni gi daro mondu “iyo maliki liki” dong omaku gi lwiny lwiny maber, ma tie ka winjo kude pi yioyic, kara gijai ni piny ma rac, tek gi copo bedo idwong “wel” mi lwongo mwa ma malu. Ma wacopo ngo kende kende ya wanyuthra ku dubu mi kum, ma ubedo giralaga ma nwangu ibang kwaru mwa, ento omaku wanyeg karacelo ku tipo mi kabedo ma malu (Efe 6:12), ento Rwoth umio bero musagu, makakumeno kara wacopo bino ni bedo weg aloci ni kum Rwoth mwa mumaru wa man ewilo wa ku rimbe maleng. – 1 Tim 6:12; Yuda 3; Yakobo 4:7; Rom 8:37.


Rom 14 | `NOU | STEP | Embo uso gebe ari awa goroba ae ira awa atega ise ungae da otao ewo. Edo uso de iso kotari ewa de biae de awa ewoga ewoga ari gido umo tu beose.\nIESU GEBE ARI EMBOBO NENEI AWA KIKI DIROVE\n1 Embo uso gebe ari awa goroba ae ira awa atega ise ungae da otao ewo. Edo uso de iso kotari ewa de biae de awa ewoga ewoga ari gido umo tu beose. 2 Embo da Iesu gebe ari embo amimi sira awa rora berari awa indadira awa awara te embo nei gebe nembogo ae edo ira amimi wo indae edo ira. 3 Awasedo embo amemi rora berari indido ira awa embo embo nei wo indae edo ira embo awa ujo ae eure. Edo embo wo indae edo ira embo awa embo rora berari indido ira embo awa biae ari ge seure. Edo awodo seure ainda be awa God embo wo indae edo ira ainde da awara sedo ira awasedo. 4 Edo imo embo nenei da agipo embobo mi ewamei iri ta ko biae iri awa gido awara etesa awara sari embo aera. Te bajari uso topo mi umo ewa ita biae iri awa awara sare. Edo Bada Iesu Keriso mi umo jigari erido edo goroba de deradira.\n5 Embo da mi kotedo ira iji nenei awa nembogamo edo iji nenei awa nembogamo ae kotedo ira awarate embo nei umo kotedo ira awa iji berari awa tega da awodo awa kotedo ira. Edo embo berari mi ungo ro kotera ainda be awa gore. 6 Edo embo amemi iji dada awa nembogamo sira awa umo awodo ira awa God sapo ira. Edo embo amemi indari neinde kainde indira embo awa God sapo ira. Edo awodo ise amimi umo God da yei indari awasedo doio sira. Edo embo amemi indari nenei ujo ae ise indae edo ira embo awa God sapo edo ira. Edo awodo ise awa God da yei doio sedo ira. 7 Edo ingodena awa ingodenasuka bajari edo atise edo bebetise adera naso dipapa awa awodo adi aera. 8 Awarate ingodena wasiri de atadera awa Keriso awa ingodenaso bajari ra edo ingodena betadera awa Keriso awa daedo ingodenaso bajari ra.\n9 Edo Keriso awa bebetegari de wasiri de da bajari adi sedo betedo sekago eririsira. 10 Awasedo imo roedo iso namendi ujo ae esi? Edo ingo nenei ingo roedo ingoda nanonamendi mi bebegae ari ge sedo bekuba evi? Ingodena berari awa God da diti da derido petero unemi ingodena kasadira.\n11 Ko jiwari mi sira,\n“Bada God mi sira nanemi ingoda yei sena embo berari mi naso joda baingo dederi adera edo embo berari mi na awa God sadera awodo adira.”\n12 Awasedo ingodena berari awa God da dombu da derido edo uso yei da ro isera edo ro awasedo iseri isaga adira.\nNAMENDI ISO ASO WASIRI BIAE EURE\n13 Awasedo ingode bekuba mina ara ari awa doadera. Edo ingo re eiedo kotedo adewa gaegae awo ingoda nanonamendi wasiri bebegae eorase edo gogo edo atiwo. 14 Edo na Paul awa Bada Iesu ga da da ari atima ena awasedo na wo indadena awa awara awa gido ena. Awarate embo da amemi wo indari awa awara ae kotadira awa embo awa wo indadira awa awara ae adira. 15 Edo imo ro indesa amimi ari iso namendi memesi badira awa imo ro esa amimi imo umo dubo bae dotesa awa isaga adira. Edo inemi ro indesa amimi doaso Keriso embo ave embo betisira awa uso tumonda ari usibesi adira awa rora awodo awa sekago indose. 16 Edo doaso embo nenei mi imo ro sesa awa ewamei awa oro biae eure ta edo gogo edo atio. 17 Edo ingodena God da gitijigari da iji awa sera te ingodena agodari eiawa indose awawa indio awa saera awarate ingodenamone Asisi Kotopu mi ewamei ari ingodenaso yei itido ira ainda ge awa sera. Edo unemi ingodenaso yei itido ira awa ewamei atari de jo jamo jamo de edo iaviri de awa. 18 Edo embo amemi awodo Keriso sapo adira gido awa amimi ari God iaviri adira edo ari embo nenei mi umo ro ira awa ewamei ira awa sadera.\n19 Awasedo ingode iji berari edo gido ro ingode oro embo nenei jo jamo jamo aderi edo oro embo nenei ungoda gebe ari awa goroba aderi awa ore. 20 Edo indari da agodari awasedo God mi embo nei da joda buro ira awa usibesi eose. Gebe rora neinde kainde indadesa awa awara te imo indari indesa amimi ari embo nei durido wasiri biae adira awa imo ro esa awa biae awa esa. 21 Edo imo wo indesi ta ko umo okain indesi ta ko rora neinde kainde esa amimi ari iso namendi durido wasiri biae adira awa wasiri awodo awa sekago eose.\n22 Awasedo embo amemi eiawa indeni ta doeni sedo uso joda mana mana edo ira awa God da joda edo iso joda koteio. Edo embo ave uso joda umo ro ira awa awara kotira edo amimi umo bekuba ae kotira awa embo awa dubo ewamei embo ra. 23 Awarate embo amemi umo ro indira awa ewamei ta biae ri awa mana mana adira awa God mi umo bekuba adira ainda be awa embo tumonda ari mi ae etira awasedo. Edo ingodena ro era ainda susu awa tumonda ari awa ae re ingodena ro era awa wasiri biae ra.


Joh 8 | `NOU | STEP | Embo berari awa ungoda nati da mambusera te Iesu umo awa Olive doriri da mambusira.\nVIRO EVETU AWA BEKUBA ISERA\n1 Embo berari awa ungoda nati da mambusera te Iesu umo awa Olive doriri da mambusira. 2 Edo sipo de umo engenembedo Jew embobo da tumondebain ari oro da mambusira. Edo embo jiwae be umo jiroroka edo anumbetero edo umo ungo atopatadi tuturo isira. 3 Edo agodari da atopapotigari de edo Pharisee embomei de mi evetu da awa viro iri tambudo budo Iesu da yei bugusera. Edo evetu awa budo bugudo setero evetu awa embo berari da diti da dederisira. 4 Edo ungo mi Iesu da yei sisera, “Atopatari evetu eiawa viro iri tambera. 5 Edo Moses mi nangoda agodari jivedo sisira evetu ave viro adira awa ungo mi ganuma mi evetu awa doro betarase sisira. Edo ge eiawa imo rawodo kotesi?” 6 Edo ungo awa sisera awa ungo Iesu ungoda ge mi wao edo bekuba adi sedo sisera.\nAwarate Iesu kukubedo uso ingo soro mi busu da kakari isira. 7 Edo umo kakari edo atae edo sekago erido ungoda yei sisira embo ave umo wasiri biae ae gido embo awa evetu ounda yei ganuma giti pigare.” 8 Sedo umo sekago kukubedo busu da kakari isira.\n9 Edo embobo ge awa ingido embo ogo da tuturo edo sasainbedo da mamba egisera. Edo ungo berari atae mambero evetu awa ainda derido atisira Iesu de daedo. 10 Edo Iesu sekago erido evetu ainda yei sisira, “Evetu embo berari rawari? Ungo berari imo bekuba ari sago ae etera edo ungo imo dodo mamberi ta?”\n11 Setiri evetu mi mina sisira, “Gebe ungo berari da doae na dodo mambera.”\nEdo evetu awa setiri Iesu mi sisira, “Na daedo mana imo bekuba adena. Mambuio edo sekago wasiri biae eose.”\nIESU AWA BUSU BERARI DA EMBORO DA USASA\n12 Iesu sekago embo da yei ge sise sisira, “Na awa busu berari da embo da usasa ra. Embo ave na ambo ambo adira awa mana umenga da pepeta adira te usasa mi uso emboro awa jatebadira.”\n13 Edo umo awodo setiri Pharisee embobo mi uso yei sisera, “Imo imosuka imo averi awa sesa te imone ge busesa.”\n14 Setero Iesu mi sisira, “Na ge busae ra. Edo na ge ro sena awa na nasuka awa sena te na ro sena amone ge be sena ainda be awa na yei rawainda edo bugusena awa na gari edo na yei rawainda mambutena awa na gari rate ingo na yei rawainda edo bugusena edo yei rawainda mambutena awa ingo gaera. 15 Edo ingo na ingoda kotari mi kasewa te na boroko mana ingo kasadena. 16 Awarate na boroko ingo kasadena awa naso kasari awa ge be ae etira ainda be awa na nasuka kasae ra te naso Mama na itiri bugusena embo amimi nangae atise na kondade ira. 17 Edo ingoda agodari mi sira embo etoto ge ro setera awa dada edo awara setera awa ungo ro sera awa ge be ra. 18 Edo na embo averi awa be isaga ena edo Mama na itiri bugusena awa daedo na averi awa be isaga ira.”\n19 Edo umo awodo setiri ungo mi umo nganega isira, “Iso imamo mo rawari?”\nSetero Iesu mi mina sisira, “Ingo na gae edo ingo naso Mama gae. Awarate ingo na gadewa awa ingo naso Mama daedo gadewa.”\n20 Edo Iesu umo Jew embobo da tumondebain ari oro da gano itari tewo da demo da derido atopapotise ge emone sisira. Awarate uso betari iji awa bugae gido ungo mi umo bunda doturisera.\nJEW EMBOBO DA GITIJIJIGEGARI IESU DA GE GARI SAGO AE ISERA\n21 Edo Iesu sekago ungoda yei sisira, “Na mambutena edo ingo mi na eura adewa te na tambae edo wasiri bebegae ise atima betadewa. Edo ingo mana yei na mambutena ainda mana mambadewa.\n22 Setiri Jew embobo da gitijijigegari mi sisera, “Umo sira ingo mana yei na mambutena ainda mambadewa sira. Edo umo mo ge mo rorae siri? Umo umosuka dedo betadi sita?”\n23 Edo ungo awa setero Iesu mi mina sisira, “Ingo awa yei tuda ainda embobo ra te na awa yei inda ainda embo ra. Edo ingo awa busu einda embobo ra. Na awa busu einda embo aera. 24 Awasedo na ingoda yei setena ingo wasiri bebegae ise atima bebetegawase setena. Edo ingo ge be ae adewa awa na awa embo sena awa namona edo ingoda wasiri bebegae awa ingode daedo atirari ingo betadewa.”\n25 Edo Iesu awodo setiri ungo mi umo nganega isera, “Imo mo averi?”\nSetero Iesu mi mina sisira, “Tuturo da edo bugudo boroko na averi awa seono gosewowa awara. 26 Edo ingo wasiri bebegae jiwae ewowa edo nanemi ingo kasari katogo ra edo ingo rora jiwae be atopatano gae etewa te na mana adena ainda be awa embo amemi na itiri bugusena awa ge be edo unemi ro sanase sira na awa sena. Na ge nenei mana sadena.”\n27 Edo ungo Iesu Mamo da jawo da ge sira awa gae. 28 Awasedo Iesu mi ungoda yei sisira, “Amboda ingo na God da mei embo isena awa jigawo erari iji ainde ingo na embo sisena embo awa na awa gadewa. Edo iji ainde daedo ingo mi gadewa na naso kotari mi ge sae rate ro Mama mi na atopapotisira awawa na sisena. 29 Edo na itiri bugusena embo awa nangae daedo atima ira ainda be awa na iji berari eono umo dubo ewamei edo ira awasedo.”\n30 Edo embo jiwae be Iesu rovi ravi eiawa siri ingisera awa ge be isera.\nIESU BINEI DA KINAPEINA DE GOD DA KINAPEINA DE DA GE SISIRA\n31 Awasedo Iesu mi Jew embobo umo ge be isera ainda yei sisira, “Ingo naso atopatari kera adewa awa ingo awa naso ambojimbi be adewa. 32 Edo ingo ge be awa gadewa edo ge be mi ingo wujegadira.\n33 Edo Iesu umo awodo setiri ungo mi mina sisera, “Nango awa Abraham da orobe ra. Edo nango awa embo nenei da agipo aera. Edo inemi setesa ge be mi ingo wujegadira ge ainda be mo rori?”\n34 Edo ungo awodo setero Iesu mi ungoda yei sisira, “Na ingoda yei ge be sena embo ave wasiri biae adira embo amone wasiri biae da agipo embo ra. 35 Edo agipo embo awa mana mamo da mando da matawa atadira te mei mi uso mamo da mando da matawa atadira. 36 Edo na God da mei mi ingo wujegadena awa ingo nei ro mi jigadi ae tepo mata awodo atadewa. 37 Edo na ingo Abraham da orobe awa gosena te ingo na dawo betanase jarewa ainda be awa ingo naso atopatari awa bari ujo ae ise gido. 38 Edo na ro naso Mama mi naso yei etiri gosisena awa ingoda yei sedo ena te ingo ingoda imamo mi ro setiri gosisewa awa edo ewa.”\n39 Edo Iesu umo awodo setiri ungomi uso yei mina sisera, “Nangoda mama ne Abraham na.”\nSetero Iesu mi mina sisira, “Ingo Abraham da kinapeina be re buro umo ro isira awa ae etewa. 40 Edo na ge be God mi na atopapotisira awa sedo ena edo na ingo ge busari awa atopatae rate ingo na dawo betanase jarewa. Abraham wasiri biae da buro eiedo awa aera. 41 Ingo awa teta ingoda imamo mane mi edo ira da awodo awa ewa.”\nEdo umo awodo setiri ungo mi mina sisera, “Nango awa God da kinapeina be ra.”\n42 Setero Iesu mi ungoda yei sisira, “God awa ingoda imamo be gido re ingo na dubo beowa ainda be awa na God da yei dodo einda bugudo edo boroko einda atena. Na nasuka bugadi kotedo bugae rate God mi itiri na bugusena. 43 Edo ro edo ingo na ro sena awa gae jarevi? Ingo gadi jarewa ainda be awa ingo gari ujo ae ewa awasedo. 44 Edo ingo awa ingoda imamo binei da kinapeina edo ingo unemi ro awase dipapa ira awa adi dipapa ewa. Tuturo da edo bugudo boroko da awa umo awa embo dari betari embo ra. Edo umo iji berari ge busedo ira ainda be awa uso jo da awa ge be awa atae awasedo. Ge bubusegari mi uso jo awa ato ae edo atira awasedo umo iji berari ge busedo ira. Edo unemi iji berari ge busedo ira ainda be awa umo awa ge busari berari da mamo awasedo.\n45 Awarate na iji berari ingoda yei ge be sedo ena te ingo na ge be ari dipapa ae edo ewa. 46 Ingoda teda ainda embo da mi na wasiri biae ari seita? Sari katogo aera. Na ingoda yei ge be sena ro edo ingo na ge be ae edo evi? 47 Embo ave uso Mamo awa God re iaviri de God da ge ingido ira. Edo ingo awa God da kinapeina ae gido ingo uso ge ingae edo ewa.”\n48 Edo umo awodo setiri Jew embobo mi Iesu da yei mina sisera, “Imo awa Samaria busu embo ra aumo na. Edo asisi biae iso jo da atima ira.”\n49 Edo ungo awodo setero Iesu mi ungoda yei mina sisira, “Asisi biae naso jo da atae ra. Na naso Mama sapo edo ena te ingo na sapo ae edo ewa. 50 Na embo mi na sapo orase eura aerate God mi ari embo mi na sapo adera edo unemi embo na ujo ae adira awa kasadira. 51 Edo na ingoda yei ge be sena embo ave naso binga awa kera adira awa mana yei riawo matawa euse atima ira ainda mana mambadira.”\n52 Edo umo awodo setiri Jew embobo amimi uso yei sisera “Imo ro setesa awa ingido nango boroko getera asisi biae iso jo da atima ira. Abraham bebetisira edo God da binga sari embobo bebetegurisera te imo sesa embo ave naso binga awa kera adira awa mana betadira sesa. 53 Nangoda mama Abraham bebetisira. Edo imo mana nangoda mama Abraham derigadesa. Edo God da binga sari embobo berari bebetegurisera. Edo imo kotesa God da binga sari embobo awa inemi deriguresa? Imo ro edo jariga eiedo esi?”\n54 Edo ungo awodo setero, Iesu mi mina sisira, “Na nasuka jariga adena awa naso ge awa tepo ra. Awarate naso Mama ingo mi ingoda God sedo ewa embo amimi na jasiga ira. 55 Edo ingo God gae ra te na umo garira. Edo na umo gae sadena awa na ge busadena teta ingo mi ge busewa da awodo. Awarate na umo gari ra edo na uso ge kera edo ena. 56 Edo ingoda imamo Abraham awa naso bugari iji awa gido iaviri isira. Edo na bugadena awa gido jo iaviri isira.”\n57 Edo umo awodo setiri Jew embobo mi uso yei sisera, “Imo iso gaeko awa 50 bae ra edo imo aso nango mi imo ge be orase arago ise imo Abraham gari sesa.”\n58 Edo ungo awodo setero Iesu mi mina sisira, “Na ingoda yei ge be sena Abraham uso ai mi bae atiri na atima isena.”\n59 Edo umo awodo setiri ungo mi ganuma budo umo dadi isera te God mi Iesu apuregetiri embo Iesu umo gari sago ae etiri edo embo da teda awodo pepeta edo mambudo Jew embobo da tumondebain ari oro awa doturisira.


Atelopus pinangoi - это... Что такое Atelopus pinangoi?\n1. LAT Atelopus pinangoi Rivero\nСмотреть что такое "Atelopus pinangoi" в других словарях:\nAtelopus pinangoi — Saltar a navegación, búsqueda ? Atelopus pinangoi Estado de conservación … Wikipedia Español\nAtelopus pinangoi — Atelopus pinangoi … Wikipédia en Français\nGreen And Red Venter Harlequin Toad — Taxobox name = Green And Red Venter Harlequin Toad status = CR | status system = IUCN3.1 regnum = Animalia phylum = Chordata classis = Amphibia ordo = Anura familia = Bufonidae genus = Atelopus species = A. pinangoi binomial = Atelopus pinangoi… … Wikipedia


A’diko Biblia ma Alea ’Diyi ’Bani Jo Izuru ri Sizu Ri - ’Ba E’yo eti Yehovani Nzepi ’Diyi pi ma Web Site Adari\nELI ali ndra kakua. Noa vile anzi ’diyi ti ndra vini anzi eyini kakauru. Eri ma anzipi zoki dika tiki vini anzi kakua. Sawa were ma vutia, ’ba eca ndra nyaku dria kakau.\n’Ba ’diyi ma azi ru ri ndra a’bimva Noani omvele Nimirodi ’i. Eri ndra agupi onzi anyapa azini ’ba ada ndapi azini o’dipi ’diniri ’i. Nimirodi ’ba ndra vini ’i ’ba azi ’diyi ma opiru yi ma dri cezu. Mungu le ndra Nimirodi ni ku.\n’Ba driani ndra sawa ’dasi ti alu nze. Nimirodi le ndra eyi ma o’aki tualu ini ecozo ani eyima dri cezu beni. Mi ni di ’ye a’du afani ya ri ra ya? ’Yo ndra ’ba yi ma siki aku ambo ovupi jo izururi be alenia ri’i. Ine nga eki i’da ’di ma alea biriki ’beria.\nYehova Mungu ovuni ndra jo siza ’disi ayikosi ku. Mungu le ndra ’ba ma ereki eyi eyini ecozu o’azu nyaku ma dria dria. Te ’ba ’yoki ndra: ‘Emi emuki! Ama ma siki aku amboru azini jo izururi drini ma ca kpere ’bua beni. Ama ru ni di nga ku tu!’ ’Ba ’diyi leki ndra inzita eyini, ovuni Mungu ni ku.\nAni Mungu fe di ndra ’ba ’diyi ni jo izuru ’di ma siza kuzu ja. Mi ni ’ye ndra ’di ngoni ngoni’a ri ra ya? Erini fezu ’ba yini ti ndu ndu nzezu ti alu ma paria risi. ’Ba jo siba ’diyi eco ki di ndra yi va eyima eselea ku. ’Di di bani asisile ’bani aku amboru eyini ’da omvezu Babeli ’i, kaniku Babuloni ’i ri, efini “Abaza.”\n’Ba e’doki di ndra Babeli ni ku muzu re. ’Ba ongulumu ti alu nzepi ’diyi mu di ndra o’a tualu angu esele azi nyakuni ri ma alea.\nE’doza 10:1, 8-10; 11:1-9.\nNimurodi ni ndra a’di i, dika Mungu ega ndra e’yo eri ma dria ngoni?\nE’da ma alea ’dia, ’ba ki biriki ’be a’du ’yezu ya?\nYehova o’ani jo siza ’da si ayikosi ku a’du ma e’yo si ya?\nMungu atri jo siza ’dari ngoni ngoni ya?\nAku ambo ’da ma ru ngoni, dika ru nde ’da ma ifi ngoni ya?\nMungu ni abaza fezu ti ’yoza ’ba nde ’diyi ni ri dri ’bo ria, a’du ma e’yo ye i ni ya?\nMi la E’doza 10:1, 8-10.\nZita azi ‘Dayi pi ma Dria ‘Diyi adriza ndra Nimurodi ni e’da ri ngoni, dika ’diri imbata ru ama ni a’du e’yo si ya? (O’be. 3:31)\nMi la E’doza 11:1-9.\nAsisile ’bani jo izu ’da sizu ri ngoni, dika azi nde si ta ra ’bani dri ni jazu a’du e’yo si ya? (E’do. 11:4; O’be. 16:18; Yoh. 5:44)


A’diko Biblia ma Alea ’Diyi Yesu ni Ovuzu Amvua Ri - ’Ba E’yo eti Yehovani Nzepi ’Diyi pi ma Web Site Adari\nEYI ni efuzu jo gorofa ru ’da ma aleasi ’bo ri ma vutia, Yesu pi ’ba ti opele ’diyi pie nga ki mu amvu Getesemani ma alea. Ebiki oku emu ’dia ra pale kakau. Yesu nga di ’yo eyi tia ma o’aki mile be mgbo azini Mungu ziza si. Nga di mu eyi ageyia risi were re, nga i eco va Mungu zizu.\nVuti vuti ru, Yesu nga dri eda ’ba ti opele ’diyi andrizu. Mi ni eyiki a’du ’ye’ari ra ya? Eyi ki o’du ko! Pale na Yesu lu eyi ni ma o’aki mile be mgbo, te erini eyiki andri ria sawa alu alusi, isu eyi o’du koria. Asizu ’yo kini: ‘Emi o’du ko sawa di ma alea ngoni ru ya? Emi ni kini sawa eca ’bani ma fezu ari’ba mani ma dria ’bori ku ya.’\nErini nga e’yo nzezu eyi be ria, o’duko obi ongulumu ni nga eku ’da coti. Mi ne! ’Ba nde yi emu sei be azini aju be! Eyi ma dria aci ci indi diza fezu eyi dri. Eyini ecazu enyia ogogo ’boria, ’ba azi alu ni nga ifu o’bi ongulumuru ma eselea si muzu Yesu vu. Nga eri ma o’bolo ndru ekile mini ne ’di le. Agu nde ’di i Yuda Isikariote i! Ndru Yesu ma o’bolo a’du e’yo si ya?\nYesu nga zi: ‘Yuda, mi ndru ma o’bolo ma ma o’di nyazu ya?’ Ee, o’bolo ndruza ’di eceta ru ’ba Yuda ni ovuzu eyi be ’diyi ni agu eyi ni le Yesu i ri nizu. ’Ba Yesu ni lepi ’di nga ki di efu dria lezu eri bizu ani beni. Te Petero leni ndra ’bani Yesu ni bizu ’dini niku. Nga sei erini ta ovuzu eri be ri inze lezu agu i ma ageyia enyia ri ma dri gazu va, te sei nga agu ’da ma bile li i. Te Yesu nga agu nde ma bile ’du ’bazu vile.\nYesu ’yo Petero tia: ‘Mi da sei mini ma dri vile pari erinia. Mi ega kini ma econi ma ati ni zi malaika fezu alifu alifu ma pazu ’dini ku ya?’ Ee, ecora! Te Yesu ga i ati ni zizu malaika ti epezu i ma aza kozu si, a’dusiku ni ra sawa ca di ari’boni i bizu ’bo. Nga fe ’bani i bizu jizu ’dale. Ama ma ne nga a’du e’yo ’ye i Yesu be ni ari.\nYesu mu ’ba ima vuti bipi ’diyi pie ngoa eyi ni esizu gorofa sia risi ’bo ri ma vutia, azini lu eyini ma ’yeki a’du afa ni ya?\nYesu ni dri edazu ’ba ti opele ’diyi pi vu ria, esu a’du e’yo ni i ’yeru ni dika e’yo ’di ’ye i pale si?\nA’di pi efiki amvua ni, azini Yudasi Isikariote ’ye a’du afa ni, ekile e’da ma alea ’da le?\nAsisile Yudasi ni Yesu ma o’bolo ndruzu ri ngoni, ani Petero nga a’du ma e’yo ’ye?\nYesu ’yo Petero ni ngoni, dika asisile Yesu ni malaika yi zizu Mungu vu ima aza kozu ku ri ngoni ya?\nMi la Matayo 26:36-56.\nGeri Yesu ni imbata fezu ’diyi eceta kilili ru ni mbaza Kanisa ocepi ’diyi ni ngoni ru ya? (Mat. 20:25-28; 26:40, 41; Gal. 5:17; Efe. 4:29, 31, 32)\nYesu ne ndra ’bani nyafe a’di ni ’diyi ayuzu ’ba azi ma rua ri ma e’yo ngoni ya? (Mat. 26:52; Luka 6:27, 28; Yoh. 18:36)\nMi la Luka 22:39-53.\nNdra malaika ni emuzu okpo fezu Yesu ni amvu Getesemani ma alea ri e’da a’ita Yesu ni ri were ru ’dini ya? Mi ece e’yo ’di. (Luka 22:41-43; Isa. 49:8; Mat. 4:10, 11; Ebr. 5:7)\nMi la Yohana 18:1-12.\nYesu ko ’ba ima vuti bipi ’diyi ma aza ari’ba vu risi ngoni ngoni, dika e’yo amani eco oni eceta ’di ma alea ri ngoni ya? (Yoh. 10:11, 12; 18:1, 6-9; Ebr. 13:6; Yak. 2:25)


Coupon weekend roma Coupon weekend roma\n| coupon weekend roma money saver more on this 2018 coupon insert schedule how many coupon inserts in the sunday paper.Coupon weekend roma(714) 635-0933 ihop in yorba linda, ca - business hours and coupon weekend roma 3125 harbor blvd, costa mesa, ca 92626-2506.\ncommunity.Coupon weekend romacore pilates nyc coupon code van of coupon weekend roma week oh, this doesn't look good. com cyberpowerpc gamer master gma1396a gaming pc black apple 27" imac pro with retina 5k display.\nthank you, isaac. 30 off lord of the rings mystery box bogo, 50 off jigsaw puzzles 30 off select dvds and blu-rays up coupon weekend roma 90 off textbooks nook glowlight 3 the feelgood plan: happier, healthier slimmer in 15 minutes a day the 8-hour diet: watch the pounds disappear without watching what coupon weekend roma eat.biomega buy 2 get 1 free entire brand.Coupon weekend roma\nOverview: Currency deals\nquestions, concerns, comments. stop following kelly m.\nends 1-12-18 see all coupons adorama obtain 40 discount 8x10 10-page coupon weekend roma books ends 30-11-18 see all coupons adorama adorama discount code - fpfam23ga get code 1r.499 men's t-shirts and polos ecotools airbrush complexion makeup brush set, multicolor at kohl's mally beauty double coupon weekend roma powder brush, multicolor at kohl's sally beauty (50) real techniques 4-pc.\n2019 Free coupon weekend roma for Windows | Contacts


Yesu umondo i Yerusalem calu Ubimo | Kwo pa Yesu\nWIC MI 102\nUbimo umondo i Yerusalem m’ebedo iwi nyathi kana\nMATAYO 21:1-11, 14-17 MARKO 11:1-11 LUKA 19:29-44 YOHANA 12:12-19\nYESU UMONDO I YERUSALEM KU YUNG\nJULAR JUYERO PI NYOTH MI YERUSALEM\nNindo m’ubelubo, niwacu ceng’ soko nindo 9 mi Nisan, Yesu ku julubne giai kud i Bethania gibecidho i Yerusalem. Kinde ma gidhingo tundo i Bethfage iwi got Zeituni, Yesu uwacu ni julubne kumae:\n“Wucidh i pacu m’i weng’wu, e eni eni wubinwang’u kana m’ubedo atwia, giku nyathine: wugonygi, wukelgi de i bang’a. Man tek ng’atu moko wacu lem moko iwu, wubiwacu kumae, candgi benego Rwoth; e ndhu ndhu ebiorogi.”—Matayo 21:2, 3.\nJulub ginyang’ ungo nia lembe ma Yesu uyero gitim ubepong’o lembila ma Biblia ular uewo. Ing’eye re ma gibin ginyang’ nia, kara lembe maeno upong’o lembila ma Zekaria ular uewo nia Ubimo ma Mungu ung’olo bimondo i Yerusalem; Ubimo ne “e mol, man eberingo ku wi kana, en e wi kana ma nyathi kana.”—Zekaria 9:9.\nSaa ma julub gitundo i Bethfage, gigonyo nyathi kana ma thwonde ku min; dhanu m’ucungo ceng’ini keca ugam upenjogi kumae: “Wutimo ang’o, ma wubegonyo ko nyathi kana e?” (Marko 11:5) Kinde ma giwinjo nia Rwoth re ma tie ku yenyne, giweko julub uterogi ibang’ Yesu. Julub gipedho bongu migi iwi kana eno ku nyathine, re Yesu uwok uidho iwi nyathine.\nKinde ma Yesu ubedhingo Yerusalem, udul dhanu de ubemediri nipong’. Jumoko gipedho bongu migi i gengi, jumange ke gikpero “jangyen, ma gitong’o i thim,” man gibekok kumae: “[Bodhwa wakweyi]; mugisa ni ng’atu m’ubino ku nying [Yehova]: Mugisa ni Ker m’ubino, Ker pa wegwa ma Daudi.” (Marko 11:8-10) Jufarisayo ma gitie ikind dhanu keca ke yung maeno ubethumo igi mi tuko ngo. Giwacu ni Yesu kumae: “Japonji, juk julubni.” Yesu udwoko igi kumae: “Awacu iwu nia, tek joni giling’, kidi bikok akoka.”—Luka 19:39, 40.\nSaa ma Yesu uneno Yerusalem, ecaku ywak kumae: “E, tinuni tek nwang’u ing’eyo gin ma mi kwiocwiny peri! ento kawono gimungri i weng’i.” Andha, Yerusalem binwang’u nyoth nikum turocik pare. Yesu ular uewo kumae: “Jukwoji bidhuro ng’om i [kumi], man gibitieki tingli, man gibikuri kun ku kun ceke, man gibiredhi i ng’om, ku nyithindho peri ma ni ii; man gibiweko kidi acel de ngo wi wagi ii.” (Luka 19:42-44) Wec maeno ma Yesu ular uewo, ubin upong’o kinde ma Yerusalem unyothere i oro 70 R.M.\nKinde ma Yesu ubemondo i Yerusalem, adhura zoo utie yaw yaw, man jumoko m’ikind udul gibepenjo kumae: “Maeni ng’a?” Jumange ke gibewacu kumae: “Maeni en e jabila, Yesu ma Nazareti mi Galilaya!” (Matayo 21:10, 11) Ma jiji mbe, dhanu moko ma Yesu ucero Lazaru iwang’gi gibeweco pir udune ni jumange. Ento Jufarisayo gibeywagiri nia lembe ma giromo timo umbe, man gibeweco ikindgi kumae: “Ng’om ubelubo ng’eye.” —Yohana 12:18, 19.\nKinde ma Yesu utundo, emondo i hekalu pi niponjo, calu m’ebed etimo kan ecidho i Yerusalem. Kuca ewok eyabu wang’ abinga man eketho abala de uwotho. Kinde ma julam ma dongo ku jugorcik gineno udu m’ebetimo man giwinjo awiya m’ubekok nia, “[Bodhwa wakweyi], wod Daudi,” kwinyo ugam umakugi magwei. Judong dini maeno gipenjo Yesu kumae: “Iwinjo gin ma joni beyero?” Edwoko igi kumae: ‘Fodi wusomo ngo kumae, ibedo ku pakupak ma cu ku dhu mukere ku nyithindho ma fodudhoth de?’—Matayo 21:15, 16.\nYesu uketho wang’e, elubo lembe m’ubetimere i hekalu. Re calu ma saa ubecidho, eting’o jukwenda pare e giloko gidok i Bethania, iwang’e ma fodi nindo 10 mi Nisan uromo ngo; kuca re ma gidok ginindo uthieno m’uberuu ni ceng’ yenga.\nYesu umondo i Yerusalem calu Ubimo awene, man emondo i kite ma nenedi?\nKinde ma Yesu uneno Yerusalem, ewinjere nenedi, man eewo lembila makani?\nLembang’o m’utimere kinde ma Yesu ubecidho i hekalu?


Eeyore Coloring Pages 12 : Eeyore Coloring Pages Best Coloring Ideas Gallery : My Free Printable Coloring Pages\nHome > Eeyore Coloring Pages > Eeyore Coloring Pages 12\nEeyore Coloring Pages 12\nEeyore Coloring Pages 12. So, if you want to get this best image about Eeyore Coloring Pages 12, just click save button to save this images to your computer. Finally if you want to get new and the latest wallpaper related with Eeyore Coloring Pages 12, please follow us on facebook or bookmark this site, we try our best to give you daily update with fresh and new wallpaper 2014. Hope you enjoy staying here.\nEeyore Coloring Pages 12 Related Post


SIGANA MAR 87\nNE ANE wuowi ma rawerano ka wuoyo gi jodongogi. Gin jopuonj ei hekalu mar Nyasaye ma ni Jerusalem. To wuowino en Yesu. Osedongo makoro oduong’ matin. Koro en jahigini apar gariyo.\nJopuonjgo wuoro ahinya ni Yesu ong’eyo e yo malach wach Nyasaye kod gik ma ondiki e Muma. Kata kamano, Josef gi Mariam ok nikanyo nang’o? Gin kanye? We wane.\nHiga ka higa Josef kelo joode Jerusalem e nyasi makende miluongo ni Pasaka. Wuok Nazareth nyaka Jerusalem en wuoth mabor. Onge ng’ama nigi mtoka, kendo onge geche reru. Ne gionge kodgi ndalogo. Ng’eny ji wuotho, kendo kawogi odiechienge madirom adek mondo gichop Jerusalem.\nGie sani, Josef ni kod nyithindo mang’eny. Kuom mano, nitie owete koda nyimine Yesu matindo ma onego Josef rit. Koro e higani, Josef kod Mariam ochano wuoth mar dok Nazareth kagin gi nyithindgi. Giparo ni Yesu wuotho gi jowadgi ka gidok. Kata kamano, ka gitieko wuoth odiechieng’ mokwongo e seche mag odhiambo, ok gine Yesu. Gimanye e kind wedegi koda osiepegi to ok en gi jogo! Kuom mano, gidok Jerusalem mondo gimanye kuno.\nGikone, giyudo Yesu kae, ka en gi jopuonj. Owinjogi, kendo openjogi penjo. To ji duto wuoro kaka Yesu riek. Kata kamano, Mariam wacho ni: ‘Nyathina, marang’o itimonwa kamano? Wuoru kod an waseparore ahinya ka wadwari.’\nYesu dwoko ni: ‘Ne umanya nikech ang’o? Ok nung’eyo ni onego abed e od Wuora koso?’\nEe, Yesu ohero bedo kama ipuonje wach Nyasaye. Donge kamano e kaka onego wan bende wabed? E dalagi Nazareth, Yesu ne dhi e romo mag lamo juma ka juma. To nikech ne osiko ka ochiko ite, ne opuonjore gik mang’eny mowuok e Muma. We mondo wabed kaka Yesu, kendo waluw ranyisi mare.


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Rev 11 | `DED | STEP | Anu yeni kpetememe mong yasu isoc nemma yofi edenugec, “Ge yacma Anutuac womong nga arataac kpetengira mema ngicngac ihai Anutu dengeredae, yeneac kpetengina momoc mebesena.\n1Anu yeni kpetememe mong yasu isoc nemma yofi edenugec, “Ge yacma Anutuac womong nga arataac kpetengira mema ngicngac ihai Anutu dengeredae, yeneac kpetengina momoc mebesena. 2Nga sobeng odayagoc amakiwau fede, imoc bangec monnunac ngicngac yemmeyemmea. Imocac amma ge imocac kpete mi mebesena. Yeni afo 42ac manau taong kpetiac ▼\n▼Taong kpetiac, imoc Yerusarenggac kpara mong.\ntidzamema memanganegecde. 3Anu ni enacdedehocna kuc yemecba yeri toruwamba heima uameme 1 tauseng 2 handret 60ac (1260) manau profeteyoac deecde.” 4Yeri oriwa ic yohockang nga bangecac Kebuac kicfu kifa nanangagoc yohockang nangkecdape. 5Ngic mongngo yeri memanganeyurubeso negendeu gerecngo enacngiraunac erema ngabafocngira yonohou homegecde. Monggoc deba, mongngo yeri memanganeyurubeso negendeu ye homecac areng amma ifi homeude. 6Enacdedehocna yeri profeteyoac dekecma kurumeng heiec kia mong mi kpeude, yeri uayoac nga kuc ifia mekecdape. Amma yeri yeraoc naso dema doku heimerenec sac anudeac uayoac nga kuc mekecdape. Amma yeri kpendzeng hania hania bangecfu faiecdeac uayoac nga kuc ifingoc mekecdape.\n7Anu yeri dedekperagingira edeyunudarec wisickeu wasaiyangtoango teng buya kpac, imohacnac erema yerigoc ewema firang amma kpebucyuruude. 8Kpebucyuruu farengngira taonggac sinnu feecde. Taongtoa imocac kpara kpefing yoacfu Sodong nga Aigita nga bangec imohaingoc Kebunina mariponnu kpegec homeec. 9Nga uameme harebec nga nobohaac manau ngicngac sebi siriha hania hania nga fakaga fakangina amma yoacga yoacna nga bangeha bangeha ngicngac yeneng farengngira hemma tonggogecdeac kpetariyemmegecde. 10Kpetariyemmegec ngicngac bangeha bangeha kecdae, yeni sasawango songo nga ubangerec negemma ubangerecac iwai goa emegecde. Profete yohockang yereng bangeha bangeha ngicngac kpendzennu faiyunuocac ifi ayecmegecde.\n11Anu uameme harebec nga noboha wisickemanu kekecac asungo Anutuarunac hama yerearu kemeu yeri yacma nanoc. Nanec yeremma yeni damu kuneng yunuec. 12Nga kurumennunac enacudumengtoa mong negenggec yofi edeyuruec, “Ngeri yei ereec!” ifi deu yeri ngabafocngina yeneac kicfu hoeng manau kurumennu enoc.\n13Enec naso imohaingoc usoctoa meu taongyada tegia 10 imohacnac noboha mocgu (1/10) barackeec. Usocyada meec, imocac manaunac ngicngac kpetengina 7 tauseng yeni homegec. Homegec ngicngac tosea yeni kengec amma Anutu kurumennu kecde, ye afehegec. 14Ubahodung botuha imoc yomohai wisickeu ubahodung wisic wisickeango bic haude.\n15Anu angero wisic wisickeango trampeha fifiu kurumennunac enacudumengtoa mong fingecma yofi degec,\n“Kebunina nga yeac danggunucngic Kristo yeri yaguc bangectoa bangec sasawaac mingina andape. Amma Kebuninango ngictau kecde nga kecengkefude.”\n16Ifi degec ngic enara 24 Anutuac hoannu ngictau tatacnginau tacdae, yeni makpema kicngina hetutuckema Anutu afehegec. 17Afehema yofi degec,\n“Kebu Anutu Kuctoa mingina, neni dangge edegudimbe. Ge bicngoc kecnec nga yaguc kecnec, ge geangga kuctoa mema mekecma yaguc ngictau kecnec. 18Ngicngac bangeha bangeha kecdae, yeni herebu anggec geac herebuac naso ine yofinenggac hau geng homegec yeni yoacngina isinggema desinade. Wanacngicfocga profete nga kpetiac arengfocga kuneng nga kapiango geac kpacga eweheiandae, yeni angammemenginaac turunga megecde. Nga ngicngac bangec memanganegec geng memanganeyununade.”\n19Anu kurumennu Anutuac womonggac naguya megec yeac dzadzahacac katapa kicnginango henggec. Hemmagec piratac heiu udumengtoa nga gbururungtoa heiec amma usoc meu nomang gbomeatoa maec. ▼\n▼Kia kpema seriu heima dzimbong kuneng ukuu maande isoc.


GAE MATAIWA 1 Korint 12\n1 Tatangwanen. Guwawa puyo meuma gumbe ne imunap ye anoya. 2 ✡ Abk 2:18-19 Ye yaug anoyana. Ye God gumbe den anotumat ayawa, iyayapan mu ugauga goddeba gumbe tam yeniya. God me gae den waiviwa gumbe ye tam yeniya. 3 ✡ 1Jn 4:2-3 Meoya ne mame ye toyau yeneni. Bira da God Guwawa gumbe gae waiviwa me den wape, Iesu wakukampe. Sira da bira Guwawa Iyakaisiyapama gumbe onan ipewa me oma den ane wape, Iesu me Ayapan.\n4 ✡ Rom 12:6 Guwawa puyo meuma gina ubeube wakeya, go Guwawa desirom. 5 God nauwawa gina ubeube wakeya, go Ayapan desirom. 6 God nau eme igiyawa nau muma gina ubeube wakeya, go God desiroma me iyayapan undag danowo nau dividivi undag warivi.\n7 Megara, apan desirom desirom Guwawa gumbe wakene. Guwawa me taibe anewa, desirom desirom ano ube ube taibe eme, me iyayapan undag oraiwa botan oya. 8 Apan da Guwawa gumbe anoano oraiwa gaiyawa God wanne, sira dawa Guwawa desiroma gumbe anoano gaiyawa wanne. 9 Sira dawa Guwawa desiroma gumbe anotumat wanne, dawa Guwawa desiroma gumbe warina muntan oya Guwawa ano meuma wanne. 10 Sira dawa irayauyau atan oya yusiwa wanne, dawa God gaiyawa wanne, dawa guwawa me ambuwa yaug anog kep tetanwa wanne, dawa gae pedna ubewa wanne, sira dawa me pednawa gae biroriyatanwa wanne. 11 ✡ 1Ko 7:7 Megara Guwawa desiroma dividivi nau undag mame aivi. Me imive Guwawa ano meuma apan desirom desirom keptete wanne.\n12 ✡ 1Ko 10:17 Kwapiwa desirom, go me naniwa obiren gumbe yunadne. Naniwa obiren, go mu undag kwapiwa desirom danave yunasiya. Keriso me mina gaibu. 13 ✡ Gar 3:28 Ju igiyawa go, Griisu igiyawa go, ankwatave nau eme igiyawa go, ui onan igiyawa go, nu undag babataito autu kwapiwa desirom atu. Sira nu undag Guwawa desirom natu.\n27 ✡ Rom 12:5 Ye Keriso kwapiwa, sira ye desirom desirom me naniwa meuma. 28 ✡ Epe 4:11-12 God siosi danave iyayapan upeba gumbo at munne. Namu apasoro, duwameba God gaiyawa vemewa, duwamdesiyawa toewanewan igiyawa, meve irayauyau eme igiyawa, me gumbe warinamuntan oya Guwawa ano meuma auyawa, iyayapan upeba waitawaita muntan igiyawa, namuyoiyoi amuneme igiyawa, pednowa gae ubeube veme igiyawa. 29 Mu undag apasoro? Mu undag God gaiyawa vemewa? Mu undag toewanewan igiyawa? Mu undag irayauyau eme igiyawa? 30 Mu undag warinamuntan oya Guwawa ano meuma auya? Mu undag pednowa gae ubeube veme? Mu undag gae pednowa ubewa birorieme? 31 ✡ 1Ko 14:1 Ye Guwawa ano meuma kokawa autan oya imiwa yusipamit anoya.\n✡12:2: Abk 2:18-19\n✡12:3: 1Jn 4:2-3\n✡12:4: Rom 12:6\n✡12:11: 1Ko 7:7\n✡12:12: 1Ko 10:17\n✡12:13: Gar 3:28\n✡12:27: Rom 12:5\n✡12:28: Epe 4:11-12\n✡12:31: 1Ko 14:1