JW Progam mi coko mi Kwo man tic mi yenga mi nindo 22-28, dwi mir 2, 2016\n“Ponji moko mabeco ma wacopo nwang’u i buku pa Nehemia”: (Dak. 10)\nNeh 13:4-9—Koc ku jurimo mareco (w13-F 15/8 mba. 4 udu. 5-8)\nNeh 13:15-21—Keth lembe mi tipo i kabedo ma kwong’a (w13-F 15/8 mba. 5-6 udu. 13-15)\nNeh 13:23-27—Gwok ayi m’unyutho nia itie Jakristu (w13-F 15/8 mba. 6-7 udu. 16-18)\nNeh 12:31—I rundi ma con, ecicopere nia jubed jubedo kud ungu ario mi juruwer pi thelembe makani? (it-2-F mba. 360 udu. 6)\nNeh 13:31b—Nehemia ukwayu nia Yehova utim ang’o pire? (w11-F 1/2 mba. 14 udu. 3-5)\nSom mi Biblia: Neh 12:1-26 (Kud ekadh dak. 4)\nRombo ma kwong’a: (Kud ekadh dak. 2) Mii karatasi mi lwong’o dhanu i Poi pi tho pa Yesu, ni ng’atu m’ibeneno nia ponji mwa ufoyo ngo ie akeca.\nRombo ma kwong’a: (Kud ekadh. 4) Mii karatasi mi lwong’o dhanu i Poi pi tho pa Yesu man gazeti La Tour de Garde, ni ng’atu m’ibeneno nia ponji mwa ufoyo ie lee. Ing’eye, nyuth ire lembe ma wubiweco i wie i nindo m’ubino.\nPonji mi Biblia: (Kud ekadh dak. 6) Kor ni ng’atu m’ibeponjo kude Biblia nia pirang’o pire tie tek nipoi pi tho pa Yesu; tii ku buku Qu’enseigne réellement la Bible, mbaya mi 206-208. Mii ire kony m’ukwayere kara ebin i Poi pi tho pa Yesu.\n“Lwong’ dhanu ceke mi kabedo peri, gibin i Poi pi tho pa Kristu!”: (Dak. 15) Wec ma karacelo ku juwinj. Nyuth yub m’umakere kara cokiri upok karatasi mi lwong’o i kabedo ceke ma girweyo i ie. Kinde ma wubiweco iwi thenge “Lembe m’ukwayu ilubi,” keth junen video m’uweco iwi Poi pi tho pa Yesu. Keth cwiny dhanu ceke nia gidikiri kud amora lee i kampany maeno, man gimediri niliewo dhanu ceke ma ponji ufoyo igi. Keth jutim lanyuth acel.\nPonji mi Biblia mi cokiri: ia-F wic 9 udu. 14-24, man penji mi poyowic (Dak. 30)\nProgram mi coko mi Kwo man tic mwa mi Jukristu pi yenga mi nindo 22-28, dwi mir 2, 2016


Mapa kolejowa Galicji i Bukowiny, ok. 1912. - Aukcja internetowa / Licytacja online - Cena - OneBid\nCena wywoławcza: 102 EUR (480 PLN)\nLot 12 | Mapa kolejowa Galicji i Bukowiny, ok. 1912. Wiadomość od użytkownika


Analyse Arkiver - Transit magasin\nUro i Nagaland. Væpnet konflikt har preget regionen i flere tiår\nSosialdemokratene ble valgets klare vinnere i Tyskland, men tyngdepunktet forblir i...\nReply on Twitter 1484810349471846401 Retweet on Twitter 1484810349471846401 77 Like on Twitter 1484810349471846401 432


Slow Wave Sleep: "L'ultimo uomo". La recensione di Deliri Progressivi? - DELIRI PROGRESSIVI


Rev 1 | `ZIA | STEP | Nona Yesu Kristo mene keregaina auna ungwe. Nona be apungka gege aung yai aune kasa yariniya awiya dubu nuna name eno keregaise Tuwa Bayau mene Yesu eno gipena. Arare Yesu mene keregari sero angelo zo iyengtinu buro na buro-mani nuna Yohane eno sero gipero yena ara.\n1Nona Yesu Kristo mene keregaina auna ungwe.\nNona be apungka gege aung yai aune kasa yariniya awiya dubu nuna name eno keregaise Tuwa Bayau mene Yesu eno gipena. Arare Yesu mene keregari sero angelo zo iyengtinu buro na buro-mani nuna Yohane eno sero gipero yena ara. 2Ayero yenu nane diti nana mene gigiwang, aeno Tuwa Bayaura ge aune Yesu Kristora ge nigiwang awiya ge me nibamu ayero sinena. 3Ge emimene nona ago kasa yariniya auna ge ara. Arare zo nung ge gayao ewiya keregairo yanakana zazagariniya, nung arita zazagatinai ena mene nigiro dube pugairo dimarineya, awong amimene yawa yawa yaese. Noeno okowata, ge emimene me yaora be nuna nugu daung niya. 4Na Yohane mene Tuwara dubu 7 Asia provins auna mokora atu miteya niye eno ge ewiya gainena.\nTuwa Bayau, nung gitau mitauna, mitoiya, mitariniya, aune Oweno 7 nuna benaungna atu mitowa, aune Yesu Kristo nung Tuwa Bayaura ge sao emo me, o nung gitau magayaora atu iropuna, o nung tawingna emo tuwa auna gitau yao yero noiya, awong Tuwa Bayau Maung, Mani, Oweno auna-una atu bayao monone mene kasa ye ninae-una gairo mitaise.\nNung name eno dubora mono pupunoiya. Nupema yu nuna mene pasena naname disena. 6Ayero yero dubu nuna yanenese sero pungna. Awiya name Tuwa Bayau Maung nuna auna pirisa dubu yanenese ayero yena ara. Arare nung emo yazore putoungne mitao gege mitoiya. Awiya me yaise. 7Ewiya gipu! Nung berezere dema butunai emo bauno apakana amimene diti moko nunae mene garineya. Awong nung gaewa amimene dema nung garineya. Emo dubu giti amimene nung giro awang yero dubo mininasani zi sarineya. 8Ge awiya me nibamu ara. Tuwa Bayau putoungne nung mitauna, mitoiya, mitariniya amimene eyero siniya, “Na nona zayaora arita aung yaora maung.”\nYohane mene atiyo yaine nasani Emora Mani gigina.\n9Na ge nigao otao ninae Yohane amimene Yesura-una susuuno niye aune dema iwo tame nasani Tuwa Bayaura nao sekawa puro nasani tau yero nona. Na Tuwa Bayaura ge aune Yesura ge ungwe awiya tugata newang giro na puro bunero gutu yazo Patimos auna atu pugaiwa mitaungwa ara. 10Atu mitiwang Tuwara iya be kasa yenu Oweno mene dubo nana topetinu nana-una bautara atu ge bewing zo to mene saine yenu ge eyero kasa yenu nigiwang ara. 11“Nona gosinesa ewiya bukura gaero pugasa dubu nana 7 awong euna-una babae: Efeso, Semena, Pegamam, Tayataira, Sadis, Filadefia, aune Leodisia.” 12Emo na eno ge sinena awiya gari sero kapetegaingwa ara. Kapetegairo nona damana pugao dopaora susuwa 7 gol mene yao awiya gigiwang. 13Damana pugao dopaora susuwa auna towang atu nona zo awiya benaung Emora Maingna ine amimene dopero mitinu gigiwang. Nung taung wori imoko-kaung-kaung wosogao, ayao amimene susuwara atu ipura geing nuna gol mene yao awiya diyao, 14ziyo giti aire nuna awiya neyang kaingkaing yao, wo sipsipra taung tumiza ine, nupema bereze ine; diti moko nuna awiya iyao awero dang-dang noiya ayao ine ara; 15te nuna awiya aeni iyaora atu awinasani orokaka noiya ayao ine ara; ora ge nuna-una bewing awiya ou sasa mene burugu-burugu sinasani ge sinoiya ayao ine. 16Wawong me nuna mene arasa 7 awiya iniro dopero mitina; ora be moko nuna-una atu winade yaora iwi zo di yore bautare di wiso yao ami kasa yena; ora benaungne diti moko nuna aune awiya wari tau-tataware yao posinoi zayang-zayang noiya ayero waegaina ara. 17Na ititi nuna ayao giro zuwero te nuna-una nugu atu magayaine yewang. Ayero mitiwang nung wawong me nuna mene nana-una tame pugairo eyero sena, “Ning awang oko yase! Na nona zayaora arita aung yaora maung ara. 18Na naora maung. Na magayero seka yewang amimene nao gege nona narinena. Arare magayao aune magayaora napo auna towao be nunato auna ki awiya nane puro nona. 19Arare ning nona gigesa aune nona yemeneka keeune kasa niya aune nona ago kasa yariniya aune awiya apakana gaero aung ye. 20Ning wawong me nana-una atu arasa 7 gigesa aune damana pugao dopaora susuwa 7 gol mene yao gigesa awiya nona pungyao ara. Arare auna susuwa sana nigi. Arasa 7 awiya dubu 7 auna angelo nunae ara. Ora damana pugao dopaora susuwa 7 awiya dubu 7 ara.”


Kud iwek nen mi wang’ uwondi | Mi ponjji\n“Kud wupok lembe calu m’anena, endre wupok lembapoka ma pwe.”—YOH. 7:24.\nWER: 142, 123\nGIRAGORA M’ULUBO E, UBEPONJOWA KU LEMBANG’O IWI POKOLEMBE IWI JUMANGE?\nTic mi Jukwenda 10:34, 35\nLembe mi Julawi 19:15\n1. Jabila Isaya ular uewo lembang’o pi Yesu, man pirang’o lembila maeno ubeketho cwinywa?\nJABILA Isaya ular uewo pi Yesu Kristu kumae: “Ebipoko lembe ngo calku nen mi wang’e, kadok ajuka de ebijuko ngo calku winjo m’i ithe; ento ebipoko lembe mi jucan ku bedopwe.” (Isa. 11:3, 4) Wec maeno ubeketho cwinywa, man ubemio iwa genogen. Pirang’o? Pilembe ng’om maeni ma wabekwo i ie upong’ kud akoyakoya, man dhanu gipoko lembe iwi juwagi nimakere ku lembe ma gineno anena. Ma jiji mbe, watie ku yeny pa Yesu ma tie Japoklembe ma pwe, ma bijengere ngo iwi nen mi wang’ pi nipoko lembe mwa!\n2. Yesu ung’olo watim ang’o, man wabiweco iwi lembang’o i thiwiwec maeni?\n2 Kubang’ nindo, wabed wabedo ku paru moko kokoro iwi dhanu mange. Ento tung’ ku Yesu, wan waleng’ ungo; pieno, paru mwa de leng’ ungo. Lembe ma wabeneno copo wondo wang’wa. Re Yesu ung’olo kumae: “Kud wupok lembe calu m’anena, endre wupok lembapoka ma pwe.” (Yoh. 7:24) Yesu ubemito wabed calu en, niwacu kud wapok lembe iwi jumange nimakere ku gin ma wabeneno. I thiwiwec maeni, wabiweco iwi lembe adek ma e, ma copo wondo wang’wa: rangi pa ng’atini kunoke thugi, sente pa ng’atini, man oro pa ng’atini. Kinde ma wabeng’io i lembeman, wabineno kite ma waromo tio ko ku lembe ma Yesu ung’olo, nia kud wapok lembe mi jumange calku gin ma wabeneno anena.\nRANGI PA NG’ATINI KUNOKE THUGI KUD UWOND WENG’I\n3, 4. (a) Lembang’o m’uketho Petro uloko paru m’ebino ko iwi dhanu mi thek mange? (Nen cal mir acaki.) (b) Yehova uponjo lemandha ma kani ma nyen ni Petro?\n3 Kepar kite ma jakwenda Petro uwinjere ko kinde ma jukwaye ecidh i Kaisaria, i pacu pa Kornelio ma Jayahudi ngo. (Tic. 10:17-29) Niai ma Petro utie nyathin, eng’eyo nia dhanu mi thek mange gi dhanu m’ucido. Re lembe moko utimere, m’uketho eloko paru pare. Ku lapor, Mungu unyutho ire ginmawokiwang’ moko. (Tic. 10:9-16) I ginmawokiwang’ne, eneno gin moko ma calu bongu ubeloro kud i polo, man juboyo lei m’ucido dupa i ie. I ng’eye, dwal uai kud i polo uwacu ire kumae: “Ai malu, Petro; ineg icam.” Re Petro ukwero magwei. Dwalne uyero ire kumae: “Gin ma Mungu lonyo kud idwoke ni gin ma swa.” I ng’ei ginmawokiwang’, Petro unyang’ ungo i kum gin ma dwalne umito yero ire. E ndhu ndhu i ng’eye, dhanu moko ma Kornelio uoro ugam utundo. Tipo maleng’ uyero ni Petro nia ecidhi i pacu pa Kornelio, e gicidho ku ju ma juorone.\n4 Ka nwang’u Petro upoko lembe nimakere ku lembe “m’anena,” nwang’u ecopo cidho ngo i pacu pa Kornelio, pilembe Juyahudi gibed gicidho ngo i pacu mi dhanu mi thek mange. Dong’ pirang’o Petro ucidho ke? Kadok Petro ubed uneno dhanu mi thek mange nia gicido de, re ginmawokiwang’ m’eneno man telowic ma tipo maleng’ umio ire, uloko paru pare. I ng’ei ma Petro uwinjo lembe ma Kornelio ukoro, ewacu kumae: “Ang’eyo andha nia dhanu bedo tung’ tung’ ungo i wang’ Mungu: ento i thek ceke ng’atu m’ulwore, m’utimo bedopwe de, e eyie.” (Tic. 10:34, 35) Lembe ma nyen maeno ma Petro unyang’ i ie ubedo ku matoke ma lee iwi Jukristu mange ceke. Nenedi?\n5. (a) Yehova ubemito Jukristu ceke ginyang’ i lembang’o? (b) Kadok wadaru ponjo lemandha de, re asu wacopo bedo ku paru ma kani?\n5 Yehova utio ku Petro pi nikonyo Jukristu ceke ginyang’ nia eneno ngo dhanu tung’ tung’. I wang’ Yehova, rangi mwa, thugiwa, suru kunoke dhok mwa utie ngo lembe ma pigi tek. Ka wabelwore man wabetimo lembe m’atira i wang’e ci, ejolowa. (Gal. 3:26-28; Nyu. 7:9, 10) Saa moko nyo idaru ng’eyo lembe maeno. Dong’ kan i ng’om m’idongo i ie, kunoke i pacu pewu dhanu tie kud akoyakoya ke? Kadok icopo paru nia imbe kud akoyakoya de, re saa moko nyo fodi asu nyathi parune moko utie i ii. Petro de i ng’ei m’ekonyo jumange ninyang’ nia Mungu neno dhanu tung’ tung’ ungo, asu enyutho akoyakoya. (Gal. 2:11-14) Pieno, wacopo tio nenedi ku lembe ma Yesu ung’olo, nia kud wapok lembe mi jumange calku gin ma wabeneno anena?\n6. (a) Lembang’o ma copo konyowa kara wawodh paru mir akoyakoya cen kud i iwa? (b) Rapor ma jadit cokiri moko ukiewo unyutho nia etie ku pidoic ma nenedi?\n6 Kara wang’ei ka nyo watie ku nyathi paru moko mir akoyakoya kunoke ngo, ubekwayu wang’ii i pidoic mwa nimakere ku Lembe pa Mungu ma wabeponjo. (Zab. 119:105) Bende, waromo nipenjo jarimbwa moko unyuth iwa ka nyo watie ku pidoic mir akoyakoya, ma wan giwa wacopo neno ngo. (Gal. 2:11, 14) Saa moko nyo pidoic maeno unyang’ lee i iwa, ma dong’ wacopo ng’eyo ngo nia watie kud akoyakoya. Ku lapor, wakenen rapor ma jadit cokiri moko uoro i filial, pir umego moko giku dhaku pare, ma gibino timo tic mi saa ceke cuu mandha. Umegone ubino ng’atu mi suru moko ma dhanu dupa becayu. Jadit cokiri ukiewo lembe dupa ma beco iwi umego eno, re emedo nia kadok umegone utie ng’atu mi thek ma dhanu zoo becayu de, re timo pare ku kit kwo pare ukonyo jumange ninyang’ nia dhanu mi thek maeca ceke ngo re ma gitie ndru ndru, ma gikwo nyakumeno kumeno. Eno ubeponjowa ku lembang’o? Kadok watie ku rwom ma rukani i dilo pa Yehova de, wacikara ning’iara giwa cuu ka nyo fodi asu watie ku pidoic mir akoyakoya, man nijolo juk ma jubemio iwa iwi lembene. Lembang’o mange ma wacopo timo?\n7. Wacopo nyutho nenedi nia “adundewa” bedo ayaba?\n7 Kan “adundewa” bedo ayaba, wabibedo ku mer kakare nibedo kud akoyakoya. (2 Kor. 6:11-13) Nyo ibed imito ibed kwa ku dhanu mi rangi peri, mi ng’om ma thuu, mi suru peri kunoke ma weco dhok peri? Ka kumeno, ketim kero nibedo karacelo ku dhanu mange de. Icopo kwayu umego ku nyimego mi thek mange nirweyo karacelo kudi. Kunoke icopo lwong’ogi yo peri ni cam, kunoke i nambu m’ipangu. (Tic. 16:14, 15) Yo yo, adundeni bipong’ hau ku mer, man akoyakoya binwang’u ngo kaka nyanok de. Kawoni wakenen lembe mange ma copo wondo wang’wa.\nCAN KUNOKE LONYO PA NG’ATINI KUD UWOND WENG’I\n8. Nimakere ku Lembe mi Julawi 19:15, can kunoke lonyo pa ng’atini copo wondo wang’wa nenedi?\n8 Can pa ng’atini kunoke lonyo pare copo wondo wang’wa. Lembe mi Julawi 19:15 uyero kumae: “Kud [inyuth akoyakoya ni jacan], kadi kud iyung wang’ ng’atu ma jatego; ento ipok lembe pa wedu pwe.” Eno ubenyutho nia can kunoke lonyo pa ng’atini copo ketho wabedo ku nen ma ber kunoke ma rac i wie. Nenedi?\n9. Suleman ukiewo lembang’o mandha, ma re tie lembe mi can, man eno ubeponjowa ku lembang’o?\n9 Mungu uketho Suleman ukiewo lemandha moko, ma re tie lembe mi can; eyero kumae: “Jacan bedo adaga cil ni jadhugola pare ma dhe de; ento jalonyo jurimbe dupa.” (Rie. 14:20) Lembrieko maeni ubeponjowa ku lembang’o? Ka wabedo ku wang’wa ngo, wacopo maru watwii mer kwa kud umego ma jamcing’gi nuti, ma jucan ke nwang’u waweko. Dong’ pirang’o etie rac nipoko lembe iwi ng’atini nimakere ku piny m’etie ko?\n10. Yakobo ucimo wang’ Jukristu i kum lembang’o?\n10 Ka wabepoko lembe iwi umego mwa nimakere ku lonyo kunoke can migi, wacopo nyayu pokiri i cokiri. Lembe ma kumeno ugam uwok i cokiri mi rundi ma kwong’a de, re jakwenda Yakobo ucimo wang’ Jukristu mi cokirine i kum lembene. (Som Yakobo 2:1-4.) Pieno, kud wawek pokiri unyai i cokiri. Ka kumeno, wacopo timo ang’o kara lonyo kunoke can pa ng’atini kud uwond wang’wa?\n11. Nyo winjiri pa ng’atini ku Yehova ujengere iwi can kunoke lonyo pare? Kekor.\n11 Wacikara nineno umego mwa calu ma Yehova de neno kogi. Utie ngo lonyo kunoke can pa ng’atini re ma ketho pire bedo tek i wang’ Yehova. Mer ma ceng’ini ma watie ko ku Yehova, utie ngo pilembe walony kunoke wa jucan. Andha, Yesu uyero nia “mondo i Ker m’i polo [bibedo] tek ni jalonyo,” re eyero ngo nia ebibedo lembe ma copere ngo. (Mat. 19:23) Yesu uyero bende kumae: ‘Mugisa iwu wu ju ma jucan: kum Ker pa Mungu en e mwu.’ (Lk. 6:20) Nyo eno unyutho nia jucan ceke copo winjo Yesu man gicopo nwang’u mugisa ma segi? Ungo. I rundi pa Yesu, jucan ma dupa ulubo ngo toke. Dong’ kud wawek lonyo kunoke can pa ng’atini ucwalwa nipoko lembe i wie nia etie ku winjiri ma cuu kunoke ngo ku Yehova.\n12. Lembagora ubeponjo jurutic pa Yehova ma jucan ku julonyo ceke nenedi?\n12 I kind dhanu pa Yehova, julonyo nuti, jucan de nuti. Re gin zoo gimaru Yehova man gibetimo ire kud adundegi ceke. Lembagora uyero ni julonyo nia, “ku giketh genogen migi kum lonyo ma kare kadhu, ento kum Mungu re.” (Som 1 Timoteo 6:17-19.) Bende, Lembe pa Mungu ucimo wang’ jurutic pa Yehova ma jucan ku julonyo ceke nia maru sente utie kud ariti. (1 Tim. 6:9, 10) Ka wabeneno umego mwa calu ma Yehova de neno kogi, wabipoko ngo lembe i wigi nimakere ku piny migi. Ka pi oro ke jucopo yero ang’o? Nyo eno de copo ketho wapoko lembe iwi jumange? Wakenenu.\nORO PA NG’ATINI KUD UWOND WENG’I\n13. Biblia uponjowa nenedi iwi woro ma junyutho ni dhanu ma wang’gi teng’ini?\n13 Wang’ ma pol, Biblia uyero nia wacikara niworo dhanu ma wang’gi teng’ini. Lembe mi Julawi 19:32 uwacu kumae: “Ai malu i wang’ wic ma julwar man iyung wang’ ng’atu m’uti, man ilwor Mungu peri.” Buku mi Lembrieko 16:31 de uyero nia, “wic ma julwar en e jamkermiwic mi dwong’; tek junwang’e i yo mi bedopwe.” M’umedo maeno, jakwenda Paulo uyero ni Timoteo nia kud enywar umego ma wang’gi teng’ini, ento enen gi ve wego. (1 Tim. 5:1, 2) Kadok nwang’u Timoteo ubino ku dito mi telo wi umego ma wang’gi teng’ini de, re ugam ukwayu nia enen kisa i kumgi man eworgi.\n14. I saa ma kani ma wacikara nitwinyo ng’atu ma wang’e teng’ini?\n14 Dong’ ka ng’atu ma wang’e teng’ini ubetimo dubo akakaka, kunoke ebecwaku timo ma Yehova udagu ke? Yehova binyutho ngo kisa ni ng’atu m’ubetimo dubo mir aka, nik’ebed ng’atu ma wang’e teng’ini man ma juworo de. Kenen cik mir ukungu ma e, ma nwang’ere i Ezekiel 9:5,6: ‘Man ewacu ni jumange i itha kumae, wucidh kud i adhura i toke, man wugoi . . . wuneg dhanu m’uti kot, jalawobi man nyaku ma sumba, ku nyithindho ma thindho man mon.’ Cik mir ukungu ma kumeno nwang’ere bende i lembila pa Isaya. (Isa. 65:20) Lembe ma pire tek akeca iwa utie niworo Yehova ma tie Ng’atu m’utii mi ceng’. (Dan. 7:9, 10, 13, 14) Ka wabewore, wabinwang’u tegocwiny ma wabitwinyo ko ng’atu ma tie ku yeny mi twiny, kadok wang’e uteng’ini de.—Gal. 6:1.\nNyo ibed inyutho woro ni umego m’aradu? (Nen udukuwec mir 15)\n15. Lapor pa jakwenda Paulo ubeponjowa nenedi iwi nyutho woro ni umego m’aradu?\n15 Kan umego moko utie aradu, nyo jucopo wore? Eyo. Paulo ukiewo ni Timoteo kumae: “Kud iyi ng’atu moko cei ya fodi i nyathin; ento dong’ ibed ni por mi ju m’uyio, i lembe, i bedo (i timo), i mer, i yioyic, i leng’cwiny.” (1 Tim. 4:12) Kinde ma Paulo ukiewo lembe maeno, nwang’u Timoteo tie ku oro ma romo 30, re asu emio ire rwom ma pigi tek. Ponji ang’o ma waromo nwang’u i kum lembe maeno? Wacikara ngo nipoko lembe iwi umego m’aradu pilembe nia oro migi nok. Kepar pi lembe ceke ma Yesu utimo kinde m’ebino ku oro ma romo 33 kende!\n16, 17. (a) Ang’o ma konyo judong cokiri ning’eyo ka nyo umego moko uromo nidoko jakony tic kunoke jadit cokiri? (b) Paru mwa giwa kunoke mi suru mwa copo cidho tung’ ku lembe ma Biblia uyero, nenedi?\n16 I suru moko, juworo ngo dhanu m’aradu. Eno ketho judong cokiri moko gineno nia umego ma fodi utie aradu, copo doko ngo jakony tic kunoke jadit cokiri, kadok nwang’u eromo de. Re Biblia unyutho ngo nyanok de oro m’umego ucikere nibedo ko kan edok jakony tic kunoke jadit cokiri. (1 Tim. 3:1-10, 12, 13; Tit. 1:5-9) Pieno, ka jadit cokiri moko ubeketho cik iwi lembuno pilembe nia suru migi ubekwayu kumeca, nwang’u ebelubo ngo Lembe pa Mungu. Judong cokiri gicikiri ngo nijengiri iwi paru migi gigi kunoke iwi suru migi pi nipoko lembe iwi umego m’aradu, ento gicikiri nijengiri iwi cik ma nwang’ere i Lembe pa Mungu.—2 Tim. 3:16, 17.\n17 Ka judong cokiri gibetio ngo ku cik mi Biblia pi niketho umego m’uromo gidok jukony tic kunoke judong cokiri, eno copo cero mediri mir umegone. I ng’om moko, jakony tic moko ubed utimo cuu tic ma jumio i kore i cokiri, man judong cokiri ginwang’u nia nimakere cik mi Biblia, eromo nidoko jadit cokiri. Re judong cokiri moko ma wang’gi teng’ini giyero nia fodi e nyathin dit, ecopo bedo ngo jadit cokiri, pieno ging’ie ngo. Lemarac utie nia, umego maeno udoko ngo jadit cokiri kende kende pilembe junene nia e nyathin. Ubenen nia kit paru ma kumeno utie i ng’om ma pol. Pieno, ubekwayu wajengara iwi Biblia kakare nijengara iwi paru mwa giwa kunoke iwi lembe mi suru mwa. Ka watimo kumeno, wabiworo lembe ma Yesu uyero, man wabipoko ngo lembe mi jumange calku ku nen mi wang’.\nPOK LEMBE KU BEDOPWE\n18, 19. Lembang’o ma bikonyowa nineno umego mwa calu ma Yehova de neno kogi?\n18 Kadok watie dhanu ma waleng’ ungo de, wacikara nitimo tego ma kud wanen ko dhanu tung’ tung’ calu Yehova. (Tic. 10:34, 35) Pieno, saa ceke ubekwayu waketh wiwa i kum poyowic m’uai kud i Lembe pa Mungu. Ka wabetio ku poyowicne, nwang’u wabeworo lembe ma Yesu ung’olo, m’uyero kumae: “Kud wupok lembe calu m’anena.”—Yoh. 7:24.\n19 Ceng’ini eni, Yesu Kristu ma tie Rwoth mwa bipoko lembe mi dhanu ceke. Ebipoko lembe nimakere ku cik ma pwe pa Mungu, ento ebitio ngo ku lembe m’anena kunoke m’awinja. (Isa. 11:3, 4) Wabekuro saa maeno kud ava ma lee dit!


Rom 6 | `ZIA | STEP | Tuwa Bayaura ao-diyao mono iwaingne awiya mitiya ayero sinasani ao-diyao mono iwaingne nuna-una susuwa kasa ye naname-una gatinaise sero pasena nasani nanane teng yarinita?\nName Kristo aune dema magayewangne.\n1Tuwa Bayaura ao-diyao mono iwaingne awiya mitiya ayero sinasani ao-diyao mono iwaingne nuna-una susuwa kasa ye naname-una gatinaise sero pasena nasani nanane teng yarinita? 2Aung ara. Name maganasani pasenana nagibo awiya yangduwangne, arare noeno auna buro nupema yarinenine? Name pasenana buro nupema yao teng oko ara. 3Niye susuwa ewiya gosinowita? Name ge ou suwewa Yesu Kristora-una susuuno nung aune dema magayewangne ara. 4Maung nung simao waegaore nuna-una putoung mene Kristo uwenu magayaora atu seka yero iropuna, deka ayero name iropuro nao sekara atu nanenese sero awong name ge ou susunasani Kristo mutewa deka ayero ge ou mene name mutaine yewa aune magayao nuna-una atu susumuwangne ara. 5Name nao seka nonane auna susuwa awiya eyero mitiya: Yesu magayena deka ayero name magayaine yero nuna-una susumuwangne, deka ayero iropuna awiya name dema iropumuwangne ayero niya. 6Eyero nigitinonane ara: Name pasena taung aung yaise o name pasenana sou yero nao eno, dubo matu naname awiya Yesu aune dema i pasaora magayena. 7Zo nung magayariniya amimene pasenana bunao nuna besariniya. 8Awiya gege oko, Kristo aune dema magayewangne, arare nung aune dema narinenane, ayero gosinonane me yero noiya. 9Name Kristora susuwa eyero nigitinonane: Nung magayaora atu seka yero iropuna, arare nupema oko magayariniya. Magayao mene emo tuwa nuna oko yariniya. 10Nung magayena awiya pasenana bunao kapari sero be dekaongka gege magayenu aung yena ara. Ora nung yeme niya awiya Tuwa Bayaura yazo de ika gari sero nao gege noiya. 11Ayero niye nika niyetope gaya eyero yaise: niye magayewa pasenana bunao kapenu Yesu Kristora-una susuuno Tuwa Bayaura yazo de ika gatinasani yero nowa. Gipu ayero yae.\nPasenana sou oko yanene.\n12Arare pasena mene taung ninae magayaora gerao auna emo tuwa yari sai ge nuna oko nigae. Ayero nasani taung ninae mene tani mekora dubo-dubo yero ato sai oko nigae. 13Ayero niye te-wawong taung ipu ninae awiya buro meko yaese pasenana oko pugae. Tuwa Bayau mene niye magayaora atu uwenu seka yero iropuro yero nowa, arare Tuwa Bayaura burora dopepu. Ayero nasani te-wawong taung ipu ninae Tuwa Bayau eno diriyegaya etutero naora sou yaese. 14Niye sao tauyao ge dimaora oko, Tuwa Bayaura monona atu nowa, arare pasena mene emo tuwa ninae oko yaise.\nName etutero nao auna nagibora nanenese sao.\n15Arare name nono yarinenine? Name sao tauyao gera oko, Tuwa Bayaura monona atu nonane, arare pasena yarinenineta? Ayero oko yanene. 16Arata niye eyero gosinowita? Niye emo zora soumani yari yero giro nung aune tairo ge nuna dimarineya, awiya niye emo ge dipunowa auna soumani yarineya. Pasena mene emo tuwa ninae yai, sou nuna nasani nete ago Tuwa Bayau yangdoro ake atu mitasani yaya-biyaya tamao gege tapunarineya. Arata Tuwa Bayau mene emo tuwa ninae yai, ge nuna diungno sou nuna nete pewa yero narineya. 17Niye gitau pasenana sou nasani nauwa. Arata yeme awiya niye ge me susuware gipewa auna teng dubo mene nigiro pupunowa. Arare name Tuwa Bayau eno dange sanene. 18Tuwa Bayau mene niye pasenana bunaora atu besenu etutero naora soumani yero nowa ara. 19Kotumao ninae oko zawagao, arare ge sinena auna susuwa gaese sero tani emora-una atu mitiya auna pugairo niye tugata nena. Niye gitau te-wawong taung ipu ninae tani meko eno diriyegaiwa soumani nuna yenu Tuwara sao tauyao ge dedunasani meko nasani nauwa, deka ayero be yeme eune te-wawong taung ipu ninae awiya tani etutero naora diriyegaya soumani nuna yai etutero neupu. 20Gitau pasenana sou nasani nauwa be auna atu etutero naora bunao ninae-una oko mitauna. 21Niye tani meko nasani nauwa awiya be yeme eune gosineya meng gaore yero niya ara. Tani awiya gitau nasani abena no tamuwi? Tani auna abena awiya Tuwa Bayau yangdoro ake atu mitasani yaya-biyaya tamao gege tapunao ara. 22Arata yeme ewiya Tuwa Bayau mene pasenana bunao besenu niye soumani nuna yero nowa, auna abena etutero nao nuna pumuwa ara. Arare ago niye nao me iwaing awiya tamarineya. 23Pasena mene soumani nuna eno abena pugatinoiya. Pasenana abena awiya Tuwa Bayau yangdoro ake atu mitasani yaya-biyaya tamao gege tapunao ara. Arata name Tuwa naname Yesu Kristo aune taitinonane aeno Tuwa Bayau mene name eno nao me iwaing awiya tebeba pugatinoiya.


Thyolo Alethe, Cholo Alethe, Cholo Mountain Alethe | Artists for Conservation\nThyolo Alethe, Cholo Alethe, Cholo Mountain Alethe\nChamaetylas choloensis by Kim Middleton\n(8 in. x 8 in. | oil | ID#3712)


A’diko Biblia ma Alea ’Diyi Farau Vile Orobi Obiza ’Diyi - ’Ba E’yo eti Yehovani Nzepi ’Diyi pi ma Web Site Adari\nELI iri ma vutia Yusufuni nga kiri arujoa. Ati’bo kopo fepiri egani e’yo eri ma dria ku. Ini alu orobi iri obi Farauni, ovu osutasi orobi ma ifi ni zu. Mi eco eri ndre o’dukoria ra ya? Drusi ’dini o’bitisi Farau omve ’ba ondua ru ’diyi woro orobi ’diyi ma efi oluzu. Te eyi econi orobi ’di ma efi oluzu ku.\n’Dinile ati’bo kopo fepiri ega e’yo Yusufu ma dria. Nga ’yo Farau ma tia: ‘Mani ndra ovuria arujoa, agu azini alu arujoa ’da eco orubi ma efi ecezura.’ Farau fe ’bani Yusufuni ijizu arujoa risi amve mbeleru.\nFarau nga Yusufu ni orobi i obipi ’di olu: ‘Andre ti aziri a’buza, ndrizaru ’diyi, andre vini ti aziri oyizaru ’diyi. Ti oyizaru ’diyi nga ti abuzaru ’diyi nyara.’\n‘Orobi iriri ma alia kaka ’ya aziri kaka pati alu ma rua. Andre vini kaka ’ya pi odizaru aziri kaka pati alu ma rua. Kaka odiza ’diyi oki kaka abuza ’diyi ra.’\nYusufu ’yo Farau ni kini: ‘Orobi iri ’diyi ma efi alu. Ti a’buza aziri azini kaka abuza aziri ’diyi eli aziri. Azini ti oyizaru aziri ’diyi azini kaka odizaru aziri ’diyi vini eli azini aziri. Eli aziri ni nga ovu Misiria nyaka ni nga ’ya saaru. ’Da ma vutia eli azini aziri ni nga eca nyaka were ni nga zo alenia ni.’\nYusufu ’yo Farau ni: ‘Mima pe ’ba ondua ru ni, mi ma ’ba eri ’ba nyaka okupi ri ma drileru eli aziri nyakani ’yazu kililiru ri ma alia. ’Ba ngani ani dri jazu eli emupi aziri nyaka ni ovuzu werea ’diri ma alia siku beni.’\nFarau le egata diri ra. Nga Yusufu ni pe nyaka ’diri okuzu, azini tani mbazu erojoa. Yusufu eca ’di ’ba angiri tu Farau ma vutia Misiria ri i.\nEli aro, liki ni ’dezu ri mavutia Yusufu ne ’ba azini yi emuria. Mi ni eyi ra ya? Adripika erima drilea 10 ’diyi! Eyi ma ati Yakobo epe eyi ma ti Misiria a’dusiku nyaka akua yi vile Kanania ri ’ye okoko. Yusufu nga ima adripika ’diyi nira te nini eri ku. Mi ni a’du e’yo si ’ari ra ya? Yusufu zo curudo angiri ’bo azini bongo erini sule ’diyi ni ovuzu ndu ’dinile ri si.\nYusufu ega kini ’i ni ndra ovuzu werea ru risi orobi o’bi ’i ima adripika osiki kumuti ima drilia vaa. Mi eco ega mila e’yo ’diri ra ya? Yusufu nga ndre kini Mungu pe ima ti muzu Misiria e’yo kililiru si. Mi ni egarisi Yusufu ’ye a’du afa ni ya? Ama ma ndre nga.\nE’doza 41:1-57; 42:1-8; 50:20.\nA’du afa ’ye i Farau be ini azini si ni ya?\nAsizu ’ba kopo fepiri nga Yusufu ma e’yo ega ngoni ngoni ya?\n’Bani i’dale e’da ma alea ’bo ri le, orobi iri Farau ni ’diyi ngoki ya?\nYusufu ’yo kini orobi ’diyi ma efi ngoni ya?\nYusufu nga eca ’ba angiri Farau ma vutia ri ru ngoni ngoni?\nYusufu ma adripika imuki Misiria a’du ma e’yo si azini awikini eri ni ku a’du e’yo si ya?\nYusufu ega orobi ngo i, azini fe eri ni a’du e’yo va zu?\nMi la E’doza 41:1-57.\nYusufu fe ima asisile e’yo Yehova vileri erizu ngoni ngoni, azini ’ba Kristayo ru ’diyi eco curu’do eri ma pamvu obi ngoni ngoni ya? (E’do. 41:16, 25, 28; Mat. 5:16; 1 Pet. 2:12)\nEli nyaka ni ’yazu Misiria ri pi eli likini ’dezu ri be eceki esele coza geri ’ba Yehovani curu’do ovupi geri orindi nisi apizaru ’diyi ma eselea Kristayo inzoru ’diyi pie ri ngoni ngoni ya? (E’do. 41:29, 30; Amo. 8:11, 12)\nMi la E’doza 42:1-8 azini 50:20.\nAti’bo Yehovani ’diyi ka kumuti osi ’ba ’wara ma drilea eyi inzizu azita a’bi ni ri ka le ’dini ria, ’dari onzi ya? (E’do. 42:6)


Bible in one year - Luo Bible 2015 - August 22\n1 Korintho 4:1-21\n1. Nyaka ukwanwa ka jotich Kristo, ma osemi tich rito weche mopondo mag Nyasaye.\n2. To gima dwarore kuom jorit en ni nyaka gibed joadiera.\n3. To an ok adew kata ka uyala, kata ka iyala e bura moro amora. To bende kata an awuon ok anyal yalora kenda.\n4. Chutho ok ane gimoro maketho, to mano ok onyiso ni aonge gi ketho. To ng’at ma yala en Ruoth.\n5. Omiyo kik ung’ad ni ng’ato bura ka kinde moketi pok ochopo, to rituru biro mar Ruoth, nikech en ema nogol e lela weche mopandi e mudho, kendo noel paro mag chuny dhano. Eka Nyasaye nomi ng’ato ka ng’ato pak mowinjorego.\n6. Owetena, aketo wechegi duto kuoma, kendo kuom Apolo, kaka ranyisi ni mondo upuonjrugo tiend ngero ma wacho ni, “Kik ukadh weche mondiki e Muma.” Ng’ato kuomu kik sungre kachwako ng’at achiel to kwedo ng’at machielo.\n7. Ang’o momiyo iparo ni iduong’ moloyo jomoko? Koso ang’o ma iparo ni in-go mane Nyasaye ok ema omiyi? Koro ere gima omiyo isungori ka gima gik ma in-go ok omiyi amiya?\n8. Nenore ni uparo ni useyudo gik moko duto mudwaro, kendo usedoko joma omew! Usebedo ruodhi, to wan uweyowa oko! Mad ubed ruodhi adier, mondo wan bende wabed ruodhi kodu!\n9. To nenore ni Nyasaye oseketowa wan joote, ka joma odong’ chien mogik ni ji duto, kendo ka joma ong’adnigi buch tho, nikech oseketwa ka gima piny duto rango. To ok mana ji kende ema rangowa, to koda ka malaika bende!\n10. Neuru kaka wan joma ofuwo nikech Kristo, to un, un joma riek kuom Kristo! Wan joma nyap, to un utek. Un omiu duong’ ahinya, to wan ochawa!\n11. Nyaka chop koroni kech kayowa, kendo riyo oloyowa. Wan duge, bende igoyowa, kendo waonge kar dak.\n12. Watiyo matek gi lwetwa wawegi. Ka oyanywa to waguedho joma yanyowa, kendo ka isandowa, to wadhil adhila.\n13. Bende ka ijarowa, to wadoko mamuol. Adier, nyaka chop chil kawuono, wan ji mikwano ka nono, kendo wan mana yugi mag piny!\n14. Ok andik wechegi ni mondo akuodgo wiu, to andikogi mana ni mondo ang’adnugo rieko, kaka nyithinda ma ahero.\n15. Kata da bed ni un gi jopuonj gana gi gana kuom Kristo, to un mana gi wuoro achiel kende, nikech kuom Yesu Kristo, an ema ne adoko wuonu, kapuonjou Injili.\n16. Omiyo akwayou gi ng’wono ni mondo uluw mana timna.\n17. Mano emomiyo aoronu Timotheo. En wuoda kuom Ruoth. Ahere kendo en jaadiera. Obiro paronu chike ma aluwo e ngimana kuom Kristo Yesu, kendo ma apuonjo kuonde duto, e kanyakla duto mag jo-Kristo.\n18. Jomoko kuomu sungore kaparo ni ok nabi iru.\n19. To abiro biro iru piyo, ka Ruoth oyie, eka anang’e an awuon teko ma joma sungorego nigo, to ka ok mana gima giwacho,\n20. nikech Loch Nyasaye ok obedo kuom wach, to obedo kuom teko.\n21. Koro ere gima udwaro? Udwaro ni abinu gi luth, koso abinu gi hera kod chuny mamuol?


Ezekiel 42 - Holy Bible [Luo Bible 2020] - (Eze 42)\nEka ngʼatno notelona motera yo nyandwat nyaka e laru ma oko kendo nokela nyaka e ute matindo mongʼiyore gi laru mar hekalu kendo mongʼiyore gi ohinga ma oko man yo nyandwat.\nOt ma dhoode nochomo yo nyandwat borne ne oromo fut mia achiel gi piero abich, to lachne ne romo fut piero abiriyo gabich.\nBathe konchiel nochomo koma nodongʼ nono ma borne ne romo fut piero adek molworo hekalu, to bathe komachielo nochomo koma omuon gi kite motegno mag laru ma oko. Odno noger kadhi malo udi adek.\nE nyim ute matindogo ne nitie yo miluwo gi yo ka iye ma lachne ne en fut apar gabich, to borne ne en fut mia achiel gi piero abich. Dhoudi midonjogo e utego nochomo yo nyandwat.\nUdi matindo mane ni e gorofa ma malo ne diny moloyo mago mane ni e gorofa madiere kod mapiny ma piny, nikech kuonde miluwo mochiel nokawo kama duongʼ moloyo.\nUdi mane ni e gorofa mar adek ne onge gi sirni kaka mago mane ni e laru; kuom mano dier utegi ne tindo moloyo mago mapiny gi madiere.\nNe nitie bende ohinga ma oko mane oringo e laini achiel mopimore gi utego kod laru ma oko; ohingano nochwalore e nyim udi mapinygo maromo fut piero abiriyo gabich.\nUdi moriedo machiegni gi bath laru ma oko borgi ne oromo fut piero abiriyo gabich, to udi mane oriedo machiegni mogik gi kama ler mar lemo noromo fut mia achiel gi piero abich.\nKama idonjogo e ute mapiny ne ni yo wuok chiengʼ, ka ngʼato donjo eigi koa e laru ma oko.\nKochomo yo milambo, koluwore gi bor mar ohinga mar laru ma oko, kendo momakore gi laru mar hekalu kendo ka omanyore gi ohinga ma oko,\nne nitie ute apar gachiel man-gi yo miluwo e nyimgi. Utegi ne chalo gi ute mane ni yo nyandwat; borgi kod lachgi ne chalre, kendo kuonde wuok kod pim margi bende ne chalre. Dhoudi mag ute man yo nyandwat\nne chalre gi dhoudi mag udi mane ni yo milambo. Ne nitie dhoot moro kama yo miwuothoe ochakore mane oringo e laini achiel gi ohinga machielo machal kode mane yawore kochomo yo wuok chiengʼ. Dhoodno ema ne idonjogo e utego.\nEka nowachona niya, “Udi mane ni yo nyandwat gi yo milambo mochomo laru mar hekalu ne gin ute jodolo, kama jodolo mabiro e nyim Jehova Nyasaye biro chame chiwo maler mogik. Kanyo ema gibiro ketoe chiwo maler mogik, ma gin chiwo mag cham, misengini mag golo richo kod chiwo mipwodhogo chunje ma bura oloyo, nikech kanyo en kama ler.\nKa jodolo osedonjo hekalu to ok oyienegi wuok kanyo mi gidonji e laru ma oko kapok gilonyo lepgi mag dolo giweyo kanyo, nikech lewnigo owal ni Nyasaye. Nyaka girwak lewni mamoko kapok gidhi but kuonde ma owe thuolo ni ji mamoko.”\nKane osetieko pimo gik moko mantie ei hekalu, notelona kotera oko gi yo rangach man yo wuok chiengʼ kendo nopimo alworane duto:\nNopimo yo wuok chiengʼ gi gir pimo; mi noromo fut mia abiriyo gi piero abich.\nNopimo yo nyandwat, gi gir pimo mi noromo fut mia abiriyo gi piero abich.\nNopimo yo milambo, gi gir pimo mi noromo fut mia abiriyo gi piero abich.\nEka nochomo yo podho chiengʼ kendo opime gi gir pimo mi noromo fut mia abiriyo gi piero abich.\nKamano e kaka nopimo bethene angʼwen duto kanyo. Bethenego ne nigi ohinga molwore duto, ma borne gi lachne ne oromo fut mia abiriyo gi piero abich maromre, mondo opog kind kama ler gi kama oriwo ji duto.


Daiyamondo no Koi Next Episode Air Date & Countdown\nDaiyamondo no Koi\nDaiyamondo no Koi Next Episode Air Date\nHome / All TV Shows / Daiyamondo no Koi\nDaiyamondo no Koi next episode air date poster\nWhen will be Daiyamondo no Koi next episode air date? Is Daiyamondo no Koi renewed or cancelled? Where to countdown Daiyamondo no Koi air dates? Is Daiyamondo no Koi worth watching?\nDaiyamondo no Koi Air Dates\nS01E21 - A New Me Air Date: 03 October 2005 03:00 -\nS01E22 - A New Me Air Date: 04 October 2005 03:00 -\nS01E23 - A New Me Air Date: 05 October 2005 03:00 -\nS01E24 - A New Me Air Date: 06 October 2005 03:00 -\nNext Episode of Daiyamondo no Koi is\nEpisoDate.com is your TV show guide to Countdown Daiyamondo no Koi Episode Air Dates and to stay in touch with Daiyamondo no Koi next episode Air Date and your others favorite TV Shows. Add the shows you like to a "Watchlist" and let the site take it from there.


2Cor 12 | `YON | STEP | Weng kee naningko kuu arimbed kowi yemanban kuned, korondainban ika kerengkan kamandamiin. Yarimanbed ne yaa wane korokbewene komo komo biknoon kuu wedme ande korokbewoon ye weng dakmandamiin.\nPool Kuu Godbed Wane Korokbenoon\n1 Weng kee naningko kuu arimbed kowi yemanban kuned, korondainban ika kerengkan kamandamiin. Yarimanbed ne yaa wane korokbewene komo komo biknoon kuu wedme ande korokbewoon ye weng dakmandamiin. 2 Kowe, ne nekaad kuristen karub maa weeb 14iib anukbed Godbed nen ambibkin Ewen ambab ari daanoon. Karub kuu idiib nen daanoon o kingkinmo kuu nekaadban, Godmo yekaad. 3 Ne nekaad karub kee ambibkin miin amunbon nen daanoon. Kumban karub kuu idiib nen daanoon o kingkinmo kuu nekaadban, Godmo yekaad. Kwane kuyaambed ye wengamboroon kuu dakme id korokbinban yeman, kukuu Godbed “Amob, weng kuyaambed dakmaab.” ande kowoon yeman. 5 Kowe, karub keye dowad kerengkan kamaniin, kumban ne dowad kerengkan kamainban, komo komo yaambed ne wuud keraan korokbi ye weng kerengkan kamaniin kuu kumbedmo. 6 Kumban dowakeniib kereni kerengkan kamaniin kuu ne kuu inameniibban ye karub areb kerainban, amborom kuu no anam yaambed dakmaniin kowe. Kumban kwanainban andaan. Kukuu yenambed naningko kan arimbed kowenib meedmewaib, komo kamenabaan kuyiib komo dakmenabaan kuyiib kumbedmo anammo meedmewime andid.\n7 Kumban weng id miin darewoob kee wane korokbewoon kowe, ne yaa kuu ebka ewaningko kankoonaab ande durud yewed kandembiri yeman kawoon, kukuu yikbed kad yaa kaare angkimberemoon areb, kukuu Seten ye weng kanyari ye karubbed menene nemoon areb keroon kui. 8 Kwanoona, ne kuu Yariman yaa naawonmo kaamonenaan kuu keye dabab kee ebbed kankorare ande kamaan kuu ayoobmimiib keraan. 9 Kumban yembed yedmewoon, “Ne mimyob dowaken kabamoon keebdaan kuu yiminmo, kumbedmo meenaneeb kuu yimin, amborom kuu naromkono kuu wuud keri yaambed yiminmo demkoronmo keri yeman kowe.” andoon. Kwana kowe, wuud keraan ye dowad kubi darewoob arimbed kereni kerengkan kamaniin. Kwanaka Keresu yaromkono ne niindem aom angkimborok andid. 10 Kowe kuyaambed wuud keri yemaniib wengamborokbanabi wengiib yobdood menebiyiib durud yewed konde yenbandiyiib dabab menebiyiib kuyaa Keresu ye dowad kubimo kerimain. Kedi, kunayambed wuud kerimain kuu kuyaambed God yaromkonoyiib kerimain kii.\nPool Ye Meeni Darewoob Korindan Yaa\n11 Ne kuu warudkimbed doberemoon areb kamiin kumban, yiib kumbed kwane kamok ande kamiib kowe kwane kamiin kii. Kumban anam kuu yiib kumbed ne dowad karub amun ande korokbewiwed. Amborom kuu ne kuu kubuniibban kumban, yika dakmimaib nub kuu apasodan aningko dareb darewiib kii andimaibdan kuyaa kuu naningko kuu yirimban kowe. 12 Apaso ye deme anam awinoon andi ye kerekmenbed kuu dud kedmengkandiyiib yeka mamaa ye wedme binangki yemaniib God yaromkono wedmi yeman ongmenabiyiib kuu, yiib yaa kangdommo doberembere kwane ongmenabaan kii. 13 Yiib kuu kambong yena nedbe kurikuri kamimaibdan yaa kuu ibmo, yiiwaningko kuu yirimban. Kumban ne kuu yiib yaa barang mimo kwane ambangkindo, kuu yiib yaa od maawime ande ma kaamonindo. Kwanaan kuyaa kuu ne ambarakmi ande yiibbed meeniwenoo? Kwanandibka are nonondanduwime yaa!\n14 Kibikee ne yiiwiib yaa mananiin ande nekwaan. Meneni yiib yoom dobaraniin kuu menebi ayoobmimiib keraniin. Kumban mananiin kangkon od maawime andainban, amborom kuu yiib kumkam bangkawi kuu ne dowakenban, yiibbed yiibka yiib id ben bangkawi kumbedmo kuu ne dowaken. Kukuu kekamune, dana meedbed yi od arian yi dowad ben nongkobe nekwe bangkandi yemanban, kukuu arianbed yi od dana meed yi dowad ben nongkobe nekwe bangkandi yeman. 15 Kowe, ne kuu kwane kubiyiibbed nembed komo awinaan korem kuu yiib dowad yaambed deme awine awandi kuu yimin, ne idiib kumundin kwane yiib yaa kondaniin kwangkon yimin, yiib awandi dowad. Ne kuu yiib yaa mimyob dowaken keendi kuu darewoob arimbed keendaan kowe, komo dowad yiib kuu ne yaa mimyob dowaken keewi kuu kankubune embengmo yirimbed keriwen? Amunbanaa! 16 Anam kuu ne kuu yiib yaa dabab ma bangkandindo yiibkaadaa. Kuned, ne kuu kobkob kami ye karub kumbed yiib yaa nemengkande birandeni Godiib yaa baankowoo? Dowan kii! 17 Ma, ne kuu yiiwiib yaa karub ben yuraane miniwen kumbed yiib yaa birande yiib od biwenkowoo? Dowan. 18 Nembed Taitus yaa nangkaneni yedmaankob kumbed yiiwiib yaa monoon. Monoon kuu nub kuristen angkodmi maayiib nen kowaan ye karub yoom miniwen. Taitus kuu yiib yaa birande yiib od boonkowoo? Dowan. Ne yoom ye yoom nub ambangkiyiib inameniib kuu ibmo, eeyoo? Anamaa.\n19 Kwane, yiibbed meeniwen kuu nub kuu yiib murubia arimbed dore nubka nub dowad angkumonuwenoo? Kuned anam kuu nub kuu Keresu yaambed God ye murubia arimbed weng kee dakmuwen. Mimyob dowaken keenduwendan, komo komo kamenabuwen korem kuu yiib aromni ye dowadmo. 20 Kedi, ne unaan kuu kei, ne yiiwiib yaa meneni wedmaniina yiib dobiri kuu ne dowaken yaamban keraneen. Angkon neman wedmaniiwa ne mene komarewa yiib yoom dobaraniin kuu yiib dowaken yaamban keraneen. Ne unaan kuu kei, yiib kuu wengberenabiyiib wungkandiyiib norin wandiyiib kirim kamiyiib wengamborokbanabiyiib kobkob daanubdaanab kamiyiib nembedmo nedin andiyiib wabkad kamiyiib keriwen kowe, mene wedmeni dabab koni ye inameniib keraniin ande meenaan. 21 Kowe, ne kuu unaan, ne kuu yiib ambe areb kowe, ambarakmimaib keraniib kuu Godbed ne nen kankubunaneene miin kubiyiibban keraniin. Amborom kuu yiib yena kuu anukbed nenem ye inameniib yorokmomban koroomiib ye inameniib anon dowomkim yaa doberemoon areb ye inameniib ambarakmenabiwen yaa kuu ma ika amonombindo kowe ande unaan.


July-17 2020 13:41:11\nChegou tudo certo. Fui tributado!\nApril-18 2020 02:20:53\nFebruary-27 2020 04:57:50\nTo Poland 9 days\nFebruary-13 2020 06:46:36\nentrega rápida para Portugal, 14 dias no total, artigo de excelente qualidade pelo valor


Antique Punu Mukudj Okuyi Mask Of Gabon Africa . African Mask. 19th...


Heb 12 | `ABY | STEP | Nanu wake wemaro ya nauawe. Eme keuwere Godinu wake naukeibaisa orou emuama iyanu ukaisi sinaisi ibaie duramaisa iro aina mima dawako fafeku i ari eno ubi ure eraisa. Ibake i inimu eraerabusa yaisina iyanu oferoma mune siafeke iyanu arararoma meramawere ukeka medifeke deidemu mane ufero Godima iyabairo ma’i i duramekaro aina mima dawako fafeku ari ibaima ukenewaa ufene ibake weakune.\nNanu amara, anu Dai Waria Mima a ure ma giena ukaada fanisi makakuyainua ibake dino da uake ibai imukenewaa ua. Dawae abake buna riba wake weaku ibaibake imuka merama da ua.\n6I Dai Waria Mima aina mibake imukari ukakuke dawa uraada ma giena ukakuke fanisi makaku. Enoba Dawama aina mibake Nanu amaraya eno we odakuke Dawae i mima danu merama ukeka medifine ibake uraada fanisi makakua, Godinu bukaroma eno weaku. 7Nono Godima ya ure ma giena ukakuneie ibaibake dino da uaweke owainanaku uawe. Yae Godi Danu amaraku ibake Dawama eno ukaku. I amae babae yaisina emuama emenu amaraku ure ma giena ukaada fanisi makakuneka enaenari. 8Enoba Godima Danu amaraku ure ma giena ufiakukema nono ya ure ma giena da ufiakuie yae Danu amaraku me. Ibake yae Babae mero daabaro sara eneebe dorakuneka amaraku ari eno. 9Iyanu babaemukuma iya ure ma giena ukeibisa ibaibake dino uke dakeibisike emenu ibi we ma daiwere ukeibisi. Ibake iyanu imumunu Babaebake koroko da ufeke me irauaiai mane ibenewaa ufe. 10Iyanu babaemukuma ibaie irauaiaiya eno we imukada odo keu me iya usima ureibisa. Nono Godi Danu ararae iya ma irauaiai umiro Danu gienabu ukeka sineka enaenari ufene ibake iya uraada ma giena ukakuni. 11Godima iya ure ma giena ukakuniro nono iyama imuka merama ukaada eno we imukaisi, i ari enoe irauaiai meroma oferi mamanakunea eno we imukaisi. Godima abo oroubake fanisi makada ma gienabu ukakuneie i orouma dubuenaroe irauaiai sifisake irauaiai ibifisane ibake i ari eno ukaku.\n12Yae korokowere ari enoya yanu buna me wanaini umuini ma buna uaweke awoena daaba wabuawero yanu buna me umu idua meramawere da sifike gienabu ufi. I wakeye i ari eno, Yanu Godi imukeka imuka buna meba ibake yanu Godi imukeka imuka ma ara uaweke Godinu daabaro irauaiai aneibiaweke da mediawe.\n18Yae Godinu wake naufone ukaadae i dooro Sainai weaisa oraara udiro fare dakaisa. I Isaraera orouma Godinu wake naufisane i Sainai weaisa oraara udiro fareibisabaie inaa yariro dumu daiwere idua siniro oyauini bida idua fariro dai kawiawere iroma ukaro ureroma wake isare aarike daiwere weiro ibai ere nauke ukeibisa orou emua arara me i wake moibai nono da naufisane ibake eenu weada ibai mediake moi wake da wea weisa. 20I ureroma isare aarike wei ena wakenu ubiye eno, abuma o aina mima i oraara ure burifekuie yama dawa omama siane umane ma feawe eno wei. 21Ibai ekabaie arawere ibake Mosesima eno wei, nae iura mamaada ia sinakunaraya eno wei.\n22Yae iro fare dakaisake yae i Sioni weaisa oraararo i me ibeka Godinu ure Derusaremu goini i aneru keuwerebairo ane faraisa. 23Enoba Godima moi orou ma gienabu urieke ma irauaiai urieba ibake i orouma Godinu ibooro kawama fare ku sianada Danu wake naukada rooro ukeibisa. Enoba i orou emenu ibiye urero owaowa yanake odiro ibinu. Yae i orounu imumubairoini nono i eme yaisina kodo urakune Godibairoini ane faraisa. Enoba Eiboro dawae feariro danu iwa yewa dooro isariie Godima ibai eraada Keinibake weada dino ui. Nono Yesu Kerisoma feariro Danu iwama yewa dooro isariro Godima eraada dino uke dauike ie irauaiaiya we imukada ya unu koreibakuneke Yesu Kerisobairo ya we mune odirie ibake yae Eiborobairo fare dauisake yae i awoena arararo uke makaneka ma ara ukaku Mi Yesu Kerisobairo ane faraisa.


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The Original Record - Search results - mwinyipembe\nMwinyipembe Surname Ancestry Results\nOur indexes 1000-1999 include entries for the spelling 'mwinyipembe'. In the period you have requested, we have the following 2 records (displaying 1 to 2):\nm'whey m'whin m'whinney m'whinnie m'whinny m'whinter m'whire m'whirk m'whirr m'whirter m'whnne m'whorter m'wiggan m'will'm m'wille m'william m'williams m'willson m'wirter m'wlliam m'wrori m'wrthr m'wuade m'wuater m'xwell mwigowe mwima mwite mwlrean mwrks mwsch mwymoth mxawell my mya myach myad myaers myagh myajac\nMWINYIPEMBE. Cost: £4.00.


Eeyore Coloring Pages 11 : Eeyore Coloring Pages Best Coloring Ideas Gallery : My Free Printable Coloring Pages\nHome > Eeyore Coloring Pages > Eeyore Coloring Pages 11\nEeyore Coloring Pages 11\nEeyore Coloring Pages 11. So, if you want to get this best image about Eeyore Coloring Pages 11, just click save button to save this images to your computer. Finally if you want to get new and the latest wallpaper related with Eeyore Coloring Pages 11, please follow us on facebook or bookmark this site, we try our best to give you daily update with fresh and new wallpaper 2014. Hope you enjoy staying here.\nEeyore Coloring Pages 11 Related Post


Mawaru Penguindrum Ep 6 & 7: NO RINGO DON’T DO IT!!! SOMEBODY STOP HER! \_T^T/ – AngryAnimeBitches Anime Blog\nby Eva · Published August 28, 2011 · Updated September 9, 2011\nNext story Kamisama No Memo-chou episode 8: Reunion\nPrevious story Baka to Test to Shoukanjuu Ni! Ep 8: Language Barrier


Fender Guitars in Ilembe (Dolphin Coast) | Sports & Leisure | Gumtree Classifieds South Africa\n"fender guitars" in Used Sports & Leisure Gear for sale in Ilembe (Dolphin Coast)\nsport playing shoes\nFender Blues Delux Reissue Amplifier(Tweed) ☆Price dropped☆\nBased on the original tweed amps of the blues era with a tonal quality that only a Fender can produce. This amps tone sits somewhere between the classic sparkly Fender tone and the darker more bottom ended Marshall tone. Its a 40W with a single 12" Eminence speaker which I gaurentee will blow the drummer off his throne and probably render the band permanently deaf. It has 2 footswitchable channels ...\nDo you want to be alerted via email when we get results for your search? Sports & Leisure in KwaZulu-Natal (Keyword:"fender guitars")


2Cor 7 | `YON | STEP | Mimyob dowaken keendaandan, yiiwa nuwa kuu kuye weng kunduk buwen kowe, nub idiib kingkiniib yaa arewa kerundoka nub kuu God yaa arewa keri yeman korem kuyaa koronde inamen karadmo awinem. Kwanenub wene nub karadmo dobiri kuu demkoronmo kerem, God yaa une yaningko kankooni dowad.\n1Mimyob dowaken keendaandan, yiiwa nuwa kuu kuye weng kunduk buwen kowe, nub idiib kingkiniib yaa arewa kerundoka nub kuu God yaa arewa keri yeman korem kuyaa koronde inamen karadmo awinem. Kwanenub wene nub karadmo dobiri kuu demkoronmo kerem, God yaa une yaningko kankooni dowad.\nKorindan Kuu God Ye Weng Awine Doriib\n2Nub yaa yiib mimyob ambongko nandime. Nub kuu karub maa yaa ma ambarakmindo, nub kuu karub maa nen amonombe kiwaan arewa ari kowindo, nub kuu karub ma nemengkane yod bindo. 3Ke dakmiin kei, yiib ambarakmiwen kumbed wengyunde dabab konda andi dowadban. Ne kwane anukbed daandaan kui, nub kubiyiib mimyob dowakeniib yiib dowad nub niindem aom angkeen kuu miin darewoob anam kowe, nub yiib yoom kwane dobaranuub o yoworanuub kuu yimin kui. 4Yiib dowad miin kangdommo meenaan kuu God ye weng awine doriib kii. Yiib dowad kerengkan weng yemoon dakmenabaan kii. Yiib dowad ne niindem aom aromne kubi darewoob keraan. Dabab yemoon nub yaa meneboon kumban, ne kubi kuu yiminmo keroon kii.\n5Kedi, anukbed Masedonia ambibkin aom aomnuwen kuu, yiidkindeban keruwen, amborom kuu dabab maa maa kumbed kumene kemene kumbed nub kanawanewandoona nub niindem aom uniyiib doburuwen kowe. 6Kumban God kuu dababbed benkubunoondan yi mimyob wandi kankubuni ye karub kowe, Taitus monoon kumbed Godbed nub mimyob wandi kankubunoon. 7Ye monoon kumbedmomban, yiibbed ye mimyob wandi kankubuniwen kumbed, Godbed nub yaa kangkon awande kubiyiib kerundoon. Yiib ne yaa wedme wenganem andi ye wengiib ne yaa komo keroon yaa yiib mimyob darewoob wandiwen ye wengiib awawi ye inamen darewoob anam keriwen ye wengiib kuu Taitusbed nub yaa daandoon kowe, ne kubi kan arimbed daane darewoob keroon.\n8Kedi, kerek anukbed yiib yaa wongke keendaan kumbed yiib mimyob darewoob kowiwen kumban, yobdoodmo wongkaan ye inamen ongmaan kuu amonombindo. Anam kuu kerek keendaan kuye yoman kuu ambarakmaan andaan, amborom kuu yiib kuu kerek kimingke aron dukmenmo mimyob kowiwen kowe. 9Kumban kibikee kubimo keraan, yiib mimyob kowiwen andi dowadban, yiib mimyob kowiwen kumbed amonombe yiib ambarakmi kuu kirariwen andi dowad kubaan. Amborom kuu yiib mimyob kowiwen kuu God ye inamen ongmoon ye kerekmen yaambed kowe, yiib yaa yobdoodmo dakmuwen kuu yiib yaa ma morarindo. 10God ye inamen dowaken ye kerekmen yaambed mimyob kowi kuu ambarakmi yaa koronde amonombekore bobni yaa burudande bindi kiwaan ari wini yeman. Kukuu amonombaan kuu arewa, ibduruk dobaraan areb kera andi yemanban. Kumban okad kiri ye kerekmen yaambed mimyob kowi kuu bobni yeman. 11Kedi, yiib kuu God ye inamen dowaken ye kerekmen yaambed mimyob kowiwen kumbed inamen amun yemoon demboon. Yiib niindem aom ke demboon kei, nindorokiibbed nub ambarakmindo ande koromoniwen kuyiib ambarakmoonman yaa kongeniwen kuyiib ambarakmoon kwande uniwen kuyiib Pooliibbedned andiwen kuyiib ambarakmoonman kirodmo anammo wengyunde dabab koniwen kuyiib kui. Yiib kuu kiwaan korem yaambed kuyaa kuu nuwiibban yembedmo ambarakmoon ande korokbendiwen. 12Ne kwamune kerek ku wongke keendaan kuye id kuu ambarakmoonman ye dowadban o kwamune kane yaa ambarakmoon ye karub ye dowadban, kukuu yiib kuu God ye murubia arimbed nindorokiibbed nub dowad God ye weng awinimaib kuu wedmime andid. 13Kwanakob nub mimyob wandi kuu kankubunoona kubuwen.\nKumban kumbedmomban, Taitus kuu yiibbed mimyob keene awaneniiwe ye niindem aom aromne kubi darewoob keroon kumbed, wedmekorub kubi darewoob arimbed keruwen. 14Ne anukbed yiib dowad ye yaa kerengkan kamaan. Kwane, yiib kuu ne kerengkan weng ibmo kerenib ye yaa awaneniwen kumbed yiib ne yaa karak ma kawindo. Nub yiib dowad weng dakmuwen korem kuu anammo keroon kwamune areb kuu, nub kerengkan weng yiib dowad kwane Taitus yaa dakmuwen kangkon anammo ande korokbenoon. 15Kwane, yiib korem kuu wengambirimo kerenib une kiringmiyiibbed ye nen angkodmeniwen kuu yembed ika meenoon kumbed, ye kubi dowaken yiib yaa kuu arimbed darewoob keroon kii. 16Yiib kuu weng ke keendaan keyaamo awine dobaraniib andi dowad kangdommo meenaan kowe kubaan kii.


Chakruok 43 - Holy Bible [Luo Bible 2020] - (Chak 43)\nKoro kech ne pod ger ahinya e piny.\nBangʼ kane gisechamo cham duto mane gia godo Misri, wuon-gi nowachonegi niya, “Doguru mondo udhi ungʼiewnwae chiemo moko.”\nTo Juda nowachone niya, “Ngʼat cha nosiemowa matek ni, ‘Ok nachak awuo kodu ka ok ubiro gi owadu.’\nKinyalo yie mondo Benjamin odhi kodwa, to wabiro dhi mondo wadhi warund cham.\nTo ka ok iore, to ok wabi dhi, nikech ngʼatno nowachonwa ni, ‘Ok abi chak awuo kodu ka ok ubiro gi owadu.’ ”\nIsrael nopenjogi niya, “Angʼo ma omiyo ukelona chandruogni ka unyiso ngʼatno ni un kod owadu moro?”\nTo negidwoke niya, “Ngʼatno nopenjowa ahinya kuomwa wawegi kendo kuom joodwa. Nopenjowa ni, ‘Bende wuonu pod ngima? Bende un gi owadu machielo?’ Ne wadwoke mana gik mane openjowa. Ere kaka dine wangʼe ni obiro wachonwa ni, ‘Dhi ukel owaduno ka’?”\nEka Juda nowacho ne Israel wuon mare niya, “We wawuogi kendo adhi gi wuowini, mondo omi wan kod in kod nyithindwa kik kech negwa.\nAn awuon asingora ni abiro rite kendo en e lweta. Ka ok aduoge iri ka, to ikwana kaka jaketho e ndalo duto mag ngimana.\nKa debed ni ok waseketho kinde, dine wasedhi ma waduogo diriyo.”\nEka Israel wuon-gi nowachonegi niya, “Ka en ni nyaka obed kamano, to timuru kama. Keturu gik moko mabeyo mag pinyni e ogundeu kendo utergi ne ngʼatno kaka mich; ma gin yiende moko, gi mor kich gi gik mangʼwe ngʼar gi mane-mane kod oyungu.\nKawuru pesa moromo rundo nyadiriyo, nikech nyaka uduoki pesa mane oket ei ogundeu. Nyalo bedo ni mano nobothnigi.\nKawuru owadu kendo udhi ir ngʼatno piyo.\nKendo mad Nyasaye Maratego timnu ngʼwono e nyim ngʼatno mondo mi owe owadu kod Benjamin mondo oduog kodu. To an to kochuno ni nyaka abed mokuyo to abiro kuyo.”\nKuom mano jogo nokawo mich kod pesa moromo rundo nyadiriyo, kod Benjamin bende. Negireto mapiyo nono ka gidhi Misri kendo negidhi ir Josef.\nKane Josef oneno Benjamin kani kodgi, nowacho ne jarit ode niya, “Kaw jogi iter oda, yangʼnegi chiayo kendo ilosnegi chiemo mondo gichiem koda sa auchiel.”\nJarit notimo mana kaka Josef nokone kendo notero jogo nyaka e od Josef.\nTo jogo ne luoro omako kane otergi e od Josef. Negiparo niya, “Osekelwa ka nikech pesa ma wayudo koduok e ogundewa, chiengʼ mane wabiro kae mokwongo. Odwaro ni mondo oichwa kendo olowa mondo mi oketwa wasumbini, bangʼe okaw pundewa.”\nKuom mano negidhi ir jarit od Josef kendo giwuoyo kode e dhoot.\nNegiwachone niya, “Jaduongʼ ne wabiro ka mokwongo ngʼiewo cham.\nTo kamane wabuoroe gotieno ne wagonyo gundewa kendo ngʼato ka ngʼato kuomwa noyudo pesane mana kaka ne wabiro kodgi e dho ogunde. Kuom mano waseduogogi.\nBende wasebiro gi pesa moko mondo wangʼiew godo chiemo. Ok wangʼeyo ngʼama noketo pesa e gundewa.”\nNowacho niya, “Mano ber. Kik uluor. Nyasaye ma Nyasach wuonu, osedwokonu pesau e gundeu; to pesa mane ungʼiewgo cham ira, an godo.” Eka ne okelonegi Simeon.\nJarit notero jogo e od Josef, nomiyogi pi mondo giluokgo tiendgi kendo pundegi bende nomiyo chiemo.\nNegiiko mich mane gibiro godo mondo gi dhi gimi Josef sa auchiel, nikech negisewinjo ni gidhi chiemo kode.\nKane Josef odwogo dala, negimiye mich mane gikelone, kendo negikulore e nyime nyaka e lowo.\nJosef nopenjogi kaka gidhi eka nowachonegi niya, “Jaduongʼ ma wuonu mane uwachona wach kuome ni nade? Bende pod ongima?”\nNegidwoke niya, “Jatichni ma wuonwa pod ngima kendo odhi maber.” Kendo negikulorene ka gimiyogo duongʼ.\nKane orango ma oneno owadgi Benjamin, wuod min-gi hie, nopenjogi niya, “Ma e owadu ma chogo, mane uwachona wachne?” Kendo nomedo wacho niya, “Nyasaye mad gwedhi wuoda.”\nNe mirima omake ka oneno Benjamin owadgi. Josef noreto kadhi oko kendo orango kamane onyalo pondoe ka oywak. Nodonjo e kachiende kendo ne oywak kuno.\nBangʼ kane oseluoko wangʼe, noduogo kendo ka otemo oore nowacho niya, “Chiemuru.”\nNegitokone chiembe kende, owetene kendgi, kendo jo-Misri mane chiemo kode bende nomi chiembgi kendgi, nikech jo-Misri ne ok nyal chiemo gi jo-Hibrania, nimar mano en gima kwero ne jo-Misri.\nOwete Josef nobet e mesa e nyime kaluwore kaka nywolgi nobet, chakre wuowi maduongʼ nyaka wuowi matin kendo e kinde mane gibet kamano chunygi noparore.\nKane omigi chiemo koa e mesa mar Josef, chiemb Benjamin ne ngʼeny moloyo mar ngʼato angʼata nyadibich. Kuom mano negichiemo kendo gimetho ka gin thuolo kode.


A’diko Biblia ma Alea ’Diyi Kajomva Edele Melesi Ri - ’Ba E’yo eti Yehovani Nzepi ’Diyi pi ma Web Site Adari\nKAKA! ’Ba ’di yi a’du ’ye ’ya? Eyi kajomva inzi! Eyi ’ye ’dini a’du e’yo si ya?\nMusa ni o’aria oni dria ’dale o’du angiri si, ’ba nga ’yo kini: ‘Ama ni kini a’du afa ’ye i Musa be nia ri ku. Ama ma ede ki mungu ama dri cezu angu ’di ma alia risi amve.’\nMusa ma adripi Aroni nga ’yo kini: ‘Muke emi ma otru mele imi dria ’diyi emi bia ’diyi pie emi eji eyi ma vu.’ ’Ba ’diyi ni ejizu ’bo ria, Aroni nga fe mele ’dini akazu acisi eri edezu kajomva ru. ’Ba nga ’yo kini: ‘’Diri Mungu amani, ama opapi engazu Misiria risi ri i!’ ’Ba Israelini nga omu amboru ba kajomva inzizu.\nYehova ni eyo ’diri ndrezu ’bo ria, a’oko nya eri saaru. Nga ’yo Musa ma tia: ‘Isi vaa mbele mbele. ’Ba ki ’yeta onzi ’dinile ri ’ye. ’Ba ’diyi avi azita mani ’diyi ’bo dika eyi sawa ’disi kumuti osi va kajomva edele melesi ri ma drilea.’\nMusa nga isi oni dria ri si va mbele ru. Eri ni esiria va ’bo, ’di bani afa erini ndrele ri i. ’Ba yi ongo ngo azini ongo turia kajomva edele melesiri ma kala si kuru! A’oko ni Musa ni nyazu tu ri si, nga oni ima dria iri ’bani azita osizu drinia ’diyi a’be va, nga ki eyi onyo nyiri nyiri. Nga ’di kajomva nde ’di ’du ’be aci alia erini ecozu razu beni. ’Da ma vutia nga ki eri i fufura ru.\n’Ba ’diyi ’ye afa onzi ’dinile ni. Musa nga ’yo ’ba azini ’diyi ni eyi ma ’du sei eyi ma dria. Musa nga ’yo dini: ‘Le ’ba onzi kajomva edele melesiri inzipi ’diyi ma odra ra.’ ’Ba nga ’ba 3,000 ’diyi o’di ra! ’Di eceni amani kini le ama ma inzi mungu azini inzo ru ’diyi ku pelu Yehova i a’dule ku ya?\nI’da ’di ma alea, ’ba ’diyi a’du afa ’ye, azini a’du e’yo si ya?\nYehova ovu a’oko si a’dusi, azini Musa ’ye a’du afani eri ni ’ba ’diyi ndre ria e’yo ’diri ’ye ria?\nMusa lu ’ba azi ’diyi ni ma ’ye a’du afa ’ya?\nA’diko ’diri imba ama imbata ngoni le risi?\nMi la Efuza 32:1-35.\nE’yo i ’yepi ’di ece asisile Yehova niri ngoni ’ba ka inzita enzoru ri pi eci inzita adaru ri be ria? (Efu. 32:4-6, 10; 1 Kor. 10:7, 11)\nLe ’ba Kristayo ru ’diyi ma ovu mile be, ka eca avita ayiko fepi ’bani ekile ongo ngoza azini ongo tuza pie ’diyi si ria adu ma eyo si ya? (Efu. 32:18, 19; Efe. 5:15, 16; 1 Yoh. 2:15-17)\nSuru Levini ri eceki geri kililiru pasozu e’yo a’daru ri ma alea ri ngoni ru ya? (Efu. 32:25-28; Zab. 18:25)


Zaburi 79 - Holy Bible [Luo Bible 2020] - (Zab 79)\nZaburi mar Asaf. Yaye Nyasaye, ogendini osemonjo girkeni mari; gisedwanyo hekalu mari maler, kendo giseketho Jerusalem modongʼ pidhe pidhe.\nGisechiwo ringre jogi motho mondo obed chiemb winy manie kor polo, ring jogi maler gisechiwo ne ondiegi mag piny.\nGiseolo remo e alwora mar Jerusalem ka pi, kendo koro onge ngʼama nyalo yiko joma otho.\nWaselokore gima kuodo wich ne jobutwa, joma ijaro kendo inyiero gi joma olworowa.\nNyaka karangʼo, yaye Jehova Nyasaye? Ibiro kecho nyaka chiengʼ koso? Nyaka karangʼo ma nyiego mari biro lielie ka mach?\nOl mirimbi kuom pinjeruodhi, adier ol mirimbi kuom ogendini ma ok luong nyingi;\nnimar gisengamo Jakobo mi giketho gwengʼe.\nKik ikwanwa kaka joketho, nikech richo mag wuonewa; mad kechni bi romnwa piyo, nimar osedwokwa piny marach.\nKonywa, yaye Nyasaye ma Jawarwa, nikech duongʼ mar nyingi; reswa kendo wenwa richowa, mondo nyingi oyud duongʼ.\nAngʼo momiyo ogendini onego owach ni, “Nyasachgino to ni kanye?” Mi ogendini ongʼe, ka waneno gi wangʼwa, ni ichulo kuor nikech remb jogi mosechwer.\nMad chur ma joma otwe churgo chopi e nyimi; rit ngima joma osengʼad nigi buch tho, gi teko mar badi.\nChul kuor ne jobutwa nyadibiriyo kigoyo bembegi. Kuom ayany ma gisediro kuomi, yaye Jehova Nyasaye.\nEka jogi, ma gin rombegi mikwayo, biro paki nyaka chiengʼ, kendo wabiro nyiso pakni, koa e tiengʼ moro nyaka tiengʼ machielo.


kinde mar hera kod kinde mar sin, kinde mar lweny kod kinde mar kwe.\nManreuru gi gige lweny duto mag Nyasaye, mondo eka uchungʼ motegno kutangʼ ne wuond mar Jachien.\nObiro ngʼado bura e kind ogendini kendo nokel kwe e kind ogendini mangʼeny. Ginithedh ligengligi olokre kwe mag pur kendo tongegi ginithedhi olokre pende keyo. Onge piny mano kedi gi nyawadgi gi ligangla bende ok ginichak gipuonjre ne lweny kendo.\n“Abiro thuwo jo-Misri kendgi, ngʼato noked mana gowadgi, joma odak mokiewo noked kendgi, mier madongo noked kendgi, kendo pinjeruodhi bende noked kendgi.\nGinichwanyre moluwore oluwore; giniluowre kuom jowetegi. Giniwachi ni, ‘Aa malo, wadog ir jowa wawegi; kendo e pinywa owuon, mabor gi ligangla mar joma thiro ji.’\n“In e odungana mar lweny, gira mar kedo, in ema atiekogo ogendini, in ema akethogo pinjeruodhi,\nLanduru wachni e dier pinje, Ikreuru ne lweny! Jolweny magu duto oikre ne kedo! Jokedo duto mondo osudre machiegni mondo gitug lweny.\nUnuwinj kuom pinje magore koni gi koni kod humbe mag lwenje, to neuru ni kik kibaji gou. Gik ma kamago nyaka timre, to giko piny to pod ni nyime.\nNgʼat molocho noyud gigi duto kaka girkeni, kendo anabed Nyasache, to enobed wuoda.\nOoyo, ewi gigi duto wan joloch moloyo nikech Nyasaye mane oherowa.\n1 Timotheo 6:12\nKed lweny maber mar yie, kendo mak matek wach ngima mochwere mane oluongine chiengʼ mane itimo neno maber e nyim joneno mathoth.\n2 Korintho 10:4\nNikech gige lweny mwakedogo ok gin mag pinyni, to gin gige lweny mager mag Nyasaye, mwakonyorego kuom muko kuonde mochiel motegno.\nKa giriwore kaachiel, ginichal gi jolweny maroteke manyono wasigu e yore motimo chwodho sa lweny. Nikech Jehova Nyasaye ni kodgi, gibiro gore mi gilo jo-farese.\nAbiro choko pinje duto mi akelgi Jerusalem mondo giked kode. Dala maduongʼ mar Jerusalem nokaw, udi manie iye noyaki, kendo mon noterruokgo githuon. Nus mar joma odak e dala maduongʼno noter e twech, to ji duto modongʼ ok nogol e dala.\n Angʼo makelo goruok gi dhawo e kindu? Donge gia kuom gombou makedo matek e chunyu? Udwaro ni ubed gi gik moko, to ok uyudgi. Uneko kendo ugombo gige ji, to ok unyal yudo gik mudwarogo. Udhawo kendo ugoru e kindu ngʼato gi ngʼato. Ok uyud gik mudwaro nikech ok ukwa Nyasaye.\nRapar mar Chik 20:1-4\n Ka udhi kedo gi wasiku kendo uneno farese, geche mag lweny kod jolweny motegno moloyou, to kik gimiu luoro nikech Jehova Nyasaye ma Nyasachu, mane ogolou e piny Misri nobed kodu. Ka uchiegni chako lweny, jadolo nosud nyime mondo owuo gi jolweny. Enowach niya, “Winjuru, yaye jo-Israel kawuono udhi kedo gi wasiku, kik chunyu aa kata luoro maku, kik kihondko gou bende kik utetni e nyimgi. Nimar Jehova Nyasaye ma Nyasachu ema nodhi kodu mondo okednu kuom wasiku mondo omiu loch.”\n Ngʼato ka ngʼato nyaka winj joma nigi teko mar loch, nimar onge loch mantie, makmana mano ma Nyasaye ema oketo. Joma ni e loch duto Nyasaye ema oketo. Omiyo, ngʼama otamore winjo joma ni e loch, to otamore winjo gima Nyasaye ema oketo, kendo joma timo kamano biro yudo kum kuomgi giwegi. Nimar joma nigi loch ok ked gi joma timo maber makmana gi joma timo marach. Donge idwaro ni joma ni e loch kik miyi luoro? Kara tim gik mabeyo eka ginipaki. Nimar en jatich Nyasaye moketo mondo okonyi. To ka itimo marach, to bed abeda maluor nikech ok otingʼ ligangla kayiem! En jatich Nyasaye machulo kuor gi mirima kokumo ngʼama timo marach. Kuom mano, owinjore mondo ngʼato ka ngʼato owinj jorit loch, ok mana nikech inyalo yudo kum kende, to bende nikech chunyi neno ni mano ber.\n Mar Daudi. Pak obed ni Jehova Nyasaye ma en Lwandana, pakeuru en motego lwetena ne lweny, kendo en momiyo lith lwetena bedo mongʼith e kedo. En Nyasacha ma jahera kendo en ohingana, bende en kar pondona kendo en jakonyna. En okumbana ma agengʼorago, kendo en ema oloyona joma ni e bwoya. Dhano to en angʼo, yaye Jehova Nyasaye, momiyo iketo chunyi kuome, koso wuod dhano to en angʼo, momiyo isiko ipare? Dhano chalo gi muya nono kendo ndalone chalo gi tipo makadho piyo. Wuogi e polo, yaye Jehova Nyasaye, wuogi mondo ilor piny; lor piny imul gode, mondo gidhuol iro. Or mil polo, mondo ike wasigu; dir aserni magi, mondo itiekgi. Rie lweti koa e polo nyaka piny, mondo ikonya, kendo igola, e pige ma tekregi ngʼeny, kendo e lwet jopinje mamoko, ma dhogi opongʼ gi miriambo kendo ma lwetgi ma korachwich opongʼ gi wuondruok. Abiro weroni wer manyien, yaye Nyasaye; abiro weroni wer mamit ka agoyoni thum man-gi tonde apar, abiro werne Jal mamiyo ruodhi locho, kendo makonyo Daudi jatichne e dho ligangla mager. Konya kendo gola e lwet jopinje mamoko, ma dhogi opongʼ gi miriambo kendo ma lwetgi ma korachwich opongʼ gi wuondruok. Eka yawuotwa biro chalo gi yiende mayudo pi maber, kendo nyiwa biro chalo gi sirni modol maber mondo olich dala ruoth. Dechewa biro pongʼ gi kit mwandu duto. Rombewa biro medore gana gi gana, ee, gibiro bedo gana mathoth e lek magwa, kendo rwedhi magwa biro ywayo misike mapek. Jokwoge ok nodonj e kundewa, bende ok noterwa e twech, kendo yoreyore ok nogo e gwengʼwa. Ogwedh joma gigi gin adier kuomgi; kendo ogwedh jogo ma Nyasachgi en Jehova Nyasaye.


A’diko Biblia ma Alea ’Diyi ’Ba Munguni ’Diyi Ni Babuloni Ni Kuzuri - ’Ba E’yo eti Yehovani Nzepi ’Diyi pi ma Web Site Adari\nELI ali di ogogo iri ’dipi e’dozu sawa ndra ’ba Midia azini Parisia ’diyi ni Babuloni ni cezu kuru ’bori ma vutia. Mi ne, e’yo i ’ye pi ’di! ’Ba Israelini ki di mviria Babulonia risi vule. Isuki drile wala ngoniru ya? A’di fe eyini mvizu vule ni ya?\nOpi Parisia ni Kuro i. Denga isuni ’ba osi Kuro ni ku, Yehova ondri e’yo nabi Isaya ma tiasi ini: ‘Mi nga e’yo mani le ri ’ye tro tro mani le rile. Katile aku amboru ndeni ri nga ovu kuzaru mgbo mini ecozu ani eri ma drijazu beni.’ Kuro nga di ndra ’ba ma dri ce muzu aku ambo Babuloni ma dri jazu ani. ’Ba Midia ni azini ’ba Parisia ni efiki inisi aku ambo nderi ma alea katile ’bani ku mgbo ’da ma aleasi.\nNabi Yehovani Isaya ’yo vini ndra ’dini kini Kuro ni nga azita fe ’bani abi Yerusalemu ni pi sizu hekalu erini be dika. Kuro fe ndra azita ’di ra ya? Ee, fe ra. ’Diri e’yo Kuro ni ’yo anzi Israeli ni ma tia ri: ‘Emi ma mu ki di Yerusalemua dika emi ma si hekalu Yehova Mungu emini dri.’ Ani ’di bani di afa anzi Israelini ni mu ’ye ri.\nTe anzi Israelini dria Babulonia ’diyi ecoki ni ndra mu aci izuri kpere Yerusalemua ’di ma alea ’dini ni ku. Angu ’da zo ogogo mailo 500 ani anzi Israelini ma azi ecoki ni ndra mu pasi ’dini ku a’dusiku ni yi kakau ovuki ndra dezaru azini azoru. Dika asisile azi vini ndra yini muzu ku ’di vini ci nidi. Te Kuro fe azita ’ba mupi ku ’di dri kini: ‘Emi ma fe mele pi dahabu pie azini feta ndundu ’diyi pie ’ba mupi ’diyi dri eyini ngazu ani Yerusalemu ni sizi azini hekalu erini ’di be.’\nAni ’ba fe di feta kakau ru anzi mvipi Yerusalemua ’diyi dri. Dika Kuro fe eyi dri bakule azini kopo ndra opi Nebukadineza ni o’du hekalu Yehovani ma aleasi, sawa ndra erini Yerusalemu ma dri jazurisi ’diki indi. Ani ’ba ovuki di ndra afa kakau be yini mviria vile.\nAci mba ’du pi ogogo su ’di ma vutia, anzi Israelini caki di Yerusalemua. E’dozu sawa ndra ’bani aku ambo nde ma dri jazu ’dasi kpere sawa anzi Israelini ’diyi ni mvizu vilerisi isu dere o’a nga lu eli 70 te ba azi alu ndra o’api aku nde ’da ma aleani yo. Te kiri ti anzi Israelini ni tro dri edazu aku nde ma alea ogogo ’bo ti, eyi nga dri fu eyo ewaru ni be ekile amani nga ne indo rile.\nIsaya 44:28; 45:1-4; Ezira 1:1-11.\n’Bani ece e’da ma alea ’dile, anzi Israelini ’diyi a’du afa ’ye ya?\nKuro fe e’yo ondriza Yehovani Isaya vusi ri eca ima paria ngoni ngoni ya?\nKuro ’yo anzi Israelini ecopi dri dapi Yerusalimua ku ’diyi ma ’ye a’du afa ni ya?\nAfa Kuro ni fe anzi Israelini ’diyi ma ji Yerusalemua vule ri a’du afa ni ya?\nAci anzi Israelini ’diyi ni dri dazu Yerusalemua ri ’du o’du si ya?\nAngu da o’a andru ru ’ba koko eli si ya?\nMi la Isaya 44:28 azini 45:1-4.\nE’yo ondriza Kuro ma dria ri ma omgbo Yehova ece ngoni ngoni ya? (Isa. 55:10, 11; Rum. 4:17)\nE’yo ondriza Isaya ni Kuro ma dria ri e’da ondua Yehova Munguni e’yo ondrizu ewa drusi ri ma dria ri ngoni ru ya? (Isa. 42:9; 45:21; 46:10, 11; 2 Pet. 1:20)\nMi la Ezira 1:1-11.\nAma ni eceta ’ba ndra ecopi dri dapi Yerusalemua ku ’diyi ni ri ma vuti obizu, ama ecoki ‘okpo fe’ ’ba ecopi ecapi payonia ru ra ’diyi ni ngoni ngoni ya? (Ezr. 1:4, 6; Rum. 12:13; Kol. 4:12)


Mini abito a tubino. (L)\nAbito vintage a tubino in vellutino rosso effetto stropicciato con spalline larghe e chiusura a zip sul retro. Tg.44


WKan Icidho i Coko Mwa mi Jukristo Ibiwok Nwang’u Ang’o?\nDhanu ma pol giweko nicidho lubo ponji mi dini moko ci, kum ka gicidho ginwang’u ngo telowic mandha mi tipo kadok juk moko mandha pi peko migi. Ento, pirang’o ukwayu idikiri i coko mi Jukristo ma Jumulembe pa Yehova? Ibiwok nwang’u ang’o kuca?\nIbinwang’u mutoro mi bedo i kind dhanu m’umeri man m’udieng’ piri. I rundi mi jukwenda, Jukristo gibino ku cokri man gibed gitimo coko pi niworo Mungu, niponjo giragora man niketho cwinygi i kindgi. (Juebrania 10:24, 25) Calu gibed ginyutho mer i kindgi, ginwang’iri nia gitie i kind jurimo mandha, niwacu umego ku nyimego migi mi tipo. (2 Jutesaloniki 1:3; 3 Yohana 14) Wan bende walubo lapor migi man wanwang’u mutoro ma romrom ku migi.\nIbinwang’u bero mi ponjo nitio ku cik mir ukungu mi Biblia i kwo peri. Calu i rundi ma con,dhanu ma co, mon man awiya, ceke gicokiri karacelo. Juponji m’uromo pire gitio ku Biblia pi nikonyowa nineno kite ma wacopo nitio ku cik mir ukungu mi Biblia i kwo mwa ma kubang’ ceng’. (Poi mi Cik 31:12; Nehemia 8:8) Dhanu ceke copo ting’o cing’gi pi nikoro wec man dhanu ceke copo niwer, kum theng coko maeno moko tie ma juwer i ie man ma jukwayu dhanu uweci i ie. Eno tie kakare mi nyutho genogen mwa kamaleng’.—Juebrania 10:23.\nIbinwang’u Mugisa mi bedo ku yioyic ma tek i bang’ Mungu. Jakwenda Paulo uyero ni cokri acel mi rundi pare kumae: “Ava nenowu benega dit, . . . Kara an ku wun de wajukra i kumwu, ng’atuman kum yioyic pa wadi man kum pa wadi, mu ku para de.” (Jurumi 1:11, 12) Nicokiri karacelo ku juyic wadwa kubang’ ceng’ ne, ketho yioyic mwa doko tek man teng’owa bende ni medirwa asu asu nikwo ayi kwo m’urombo ku cik pa Mungu.\nPirang’o ngo ikeicidhi nidikiri i coko mi cokri mwa mi nindo m’ubino kara in giri ikeinen ku weng’i giri lembe nini ceke? Jubijoli kud amora. Coko mwa ceke utie mi mananu, jukwayu ngo nia ibol thier.\nCoko mwa mi cokri lubo lapor makani?\nBero makani ma wacopo nwang’u wan giwa ka wacokra i coko mi Jumulembe pa Yehova?\nKan imaru ing’ei kite ma ot ker mwa tie ko iwang’ ni dikiri i coko mwa moko, kwai Jamulembe acel pa Yehova uteri icidh iliew.\nCoko mi Jumulembe pa Yehova\nNwang’ kaka coko mwa man kite ma waworo ko Mungu.


Dhanu ma mio ku berocwinygi gitie jumutoro | Mi ponji\nOtkur ma Wiw—Mi ponji | Dwi mir 8 2018\nDhanu ma mio ku berocwinygi gitie jumutoro\n“Mio en e mugisa ma sagu gamu.”—TIC 20:35.\nWER: 76, 110\nIROMO DWOKO NENEDI?\nLembang’o m’ubenyutho nia dhanu ceke copo bedo weg berocwiny?\nTic mi lembanyong’a mio iwa mutoro nenedi?\nThelembe ma kani mi Biblia m’ubecwaluwa nitimo bero?\n1. Ang’o m’ubenyutho nia Yehova tie won berocwiny?\nI WANG’ nicaku cwic, Yehova ular ubedo kende. I ng’eye eng’io nia emii giramia mi kwo ni giracwia ma riek i polo man iwi ng’om. Yehova, “Mungu ma jamugisa” niwacu ma jamutoro, bemaru nimio giramia ma beco ni dhanu. (1 Tim. 1:11; Yak. 1:17) Ebemito wan de wabed jumutoro, pieno ebeponjowa kara wanyuth berocwiny.—Rum. 1:20.\n2, 3. (a) Pirang’o wabedo ku mutoro ka wamio ni jumange? (b) Wabiponjo lembang’o i thiwiwec maeni?\n2 Mungu ucwio dhanu i ayi pare. (Tha. 1:27) Eno ubenyutho nia Yehova ucwiowa ku kite ma tung’ tung’ ma en de etie ko. Kara wabed ku mutoro mandha, man wanwang’ mugisa pare, wacikara nilubo lapor pare. Ubekwayu wadieng’ pi yeny mi jumange, man wabed dhanu ma mio ku berocwiny. (Flp. 2:3, 4; Yak. 1:5) Pirang’o? Pilembe Yehova ucwiowa ku kite maeno. Kadok waleng’ ungo de, asu wacopo lubo lapor pa Yehova man nitimo bende bero ni jumange.\n3 Kawoni wabiweco iwi ponji moko ma Biblia ubemio iwa iwi berocwiny. Wabiponjo bende thelembe m’uketho anyong’a nego Yehova ka wabetimo bero. Bende, wabineno nia berocwiny copo konyowa nenedi nitimo tic ma Yehova umio iwa, man wabing’eyo thelembe m’uketho wabedo ku mutoro ka wabenyutho berocwiny. M’umedo maeno, wabineno nia pirang’o ukwayu wamedara nitimo bero ni jumange.\nANYONG’A NEGO YEHOVA KA WABEMIO NI JUMANGE\n4, 5. Yehova giku Yesu ginyutho berocwiny nenedi, man pirang’o wacikara nilubo lapor migi?\n4 Yehova ubemito walub lapor pare, pieno anyong’a nege ka wabemio ni jumange. (Ef. 5:1) Ebemito bende dhanu gibed jumutoro. Lembe maeno unen kamaleng’ i kite m’ecwio kowa i ayi mir udu. M’umedo maeno, ecwio ng’om ma leng’, man ecwio piny ceke m’iwi ng’ombe, kara wabed ku mutoro. (Zab. 104:24; 139:13-16) Pieno ka wabeketho jumange de gibed ku mutoro, Yehova nwang’u yung.\n5 Yesu bende uweko iwa lapor ma ber mi nyutho berocwiny. Eyero kumae: “Wod dhanu bino ya jutim ire ngo, ento kara etim, emi kwo pare de ni gony mi dhanu dupa.” (Mat. 20:28) Jakwenda Paulo de uketho cwiny Jukristu kumae: “Dong’ pidoic maeni e m’ubed i iwu, ma yang’ ubedo i Kristu Yesu bende . . . ewenjre gire, edong’ egamu kum ng’eca re.” (Flp. 2:5, 7) Pieno, ng’atuman m’i kindwa copo penjere kumae: ‘Nyo acopo timo tego nilubo batiend Yesu ceng’ini ceng’ini akeca?’—Som 1 Petro 2:21.\n6. Kpawa pa Jasamaria ma cwinye leng’ ubemio iwa ponji ma kani? (Nen cal mir acaki.)\n6 Anyong’a nego Yehova ka wabelubo lapor pare man pa Yesu. Walubo lapor migine, nwang’u wabedieng’ pi dhanu mange man nwang’u wabesayu ayi ma wakony kogi. Pi ninyutho nia eno tie lembe ma pire tek akeca, Yesu ukoro kpawa pa Jasamaria moko ma cwinye leng’. (Som Luka 10:29-37.) Eponjo julubne nia gicikiri nikonyo jumange m’umbe nineno nia gi jukani, kunoke gi dhanu ma kani. Nyo ibepoi i kum thelembe m’uketho Yesu ukoro kpawa maeno? Ekoro kpawane pilembe Jayahudi moko ubin upenje kumae: “Wada en e ng’a?” Lembe ma Yesu udwoko ire ubeponjowa nia ka wamaru wanyai anyong’a i Yehova, wan de wacikara nitimo bero calu Jasamaria maeno.\n7. Wacopo nyutho nenedi nia lembe ma Yehova ubekwayu watim utie ber nisagu? Kekor.\n7 Thelembe mange m’ucwaluwa nitimo bero utie lembe m’ugam utimere i podho mir Eden. Sitani uloko nia Adamu giku Eva gibibedo kud anyong’a ka gituro cik pa Yehova, man ka gidieng’ pigi kendgi. De andha Eva udieng’ pire kende uketho emito ebed ve Mungu. Adamu de udieng’ pire gire, man emito enyai anyong’a i Eva kakare ninyayu anyong’a i Mungu. (Tha. 3:4-6) Matoke mi lembe ma gitimo ubino rac magwei. Eno ubenyutho kamaleng’ nia ng’atu moko mbe ma copo nwang’u anyong’a kan ebedieng’ kwa pire gire. Re ka wabedieng’ pi jumange, man watimo igi bero, nwang’u wabenyutho nia lembe ma Yehova ukwayu watim utie ber nisagu.\nTIM TIC MA MUNGU UMIO IWA\n8. Nwang’u Adamu giku Eva gicikiri nidieng’ pi jumange. Pirang’o?\n8 Kadok Adamu giku Eva gibino kendgi i podho mir Eden de, re nwang’u asu gicikiri nidieng’ pi dhanu mange. Pirang’o? Yehova ugam umio igi tic ma gitim. Ewacu nia ginyol, ginyai gipong’ ng’om man gidwoke ni paradiso. (Tha. 1:28) Nwang’u Adamu giku Eva gicikiri nidieng’ pi bero mir awiya ma gibinyolo, calu ma Yehova de umito nia gin ceke gibed kud anyong’a. Nwang’u gin ceke gibecitimo tic karacelo pi niketho ng’om zoo udok ni paradiso. Eno ubino tic ma lee dit!\n9. Nwang’u dhanu gibecinwang’u mutoro saa ma gibedwoko ng’om udok ni paradiso. Pirang’o?\n9 Nwang’u dhanu ma gimbe ku dubo gibecitimo bende tic karacelo ku Yehova kara gidwok ng’om ni paradiso, man kara yeny pa Mungu utimere. I ayi maeno re ma nwang’u gicopo mondo i yom pa Mungu. (Ebr. 4:11) Kepar kite ma nwang’u tic maeno copo mio ko igi mutoro! Nwang’u Yehova ubemio igi mugisa lee mandha, pilembe gidieng’ ungo kende kende pi bero migi gigi, ento gidieng’ pi jumange bende.\n10, 11. Ang’o ma bikonyowa nirweyo lembanyong’a man niketho dhanu udok julub?\n10 Tin, Yehova umio iwa tic ma segi m’ukwayu watim. Ebemito warwei lembanyong’a ni dhanu man waketh gidok julub. Kara tije utimere ma ber, ukwayu wadieng’ pi dhanu mange. I andha, lembe ma copo konyowa nitimo tic maeno utie kende kende mer ma wamaru ko Yehova, man ma wamaru ko dhanu.\n11 Jakwenda Paulo uyero nia en ku Jukristu mi rundi ma kwong’a gibino ‘jutic ma gitimo karacelo ku Mungu,’ pilembe gibed girweyo man gibed giponjo lemandha ni dhanu. (1 Kor. 3:6, 9) Tin, wan de wacopo timo ‘karacelo ku Mungu,’ nwang’u wabemio saa mwa, tego mwa, man jamcingwa ku berocwinywa pi nitimo tic ma Mungu umio i korwa. Eno utie rwom ma dit mandha!\nIbinwang’u mutoro ma lee dit kan ibekonyo dhanu ging’ei lemandha (Nen udukuwec mir 12)\n12, 13. Mugisa ma kani ma wanwang’u ka wabeketho dhanu udok julub?\n12 Wanwang’u anyong’a ma lee dit ka wabemio saa mwa man tego mwa i tic mi rweyo lembanyong’a. Umego ku nyimego ma dupa ma gitelo wi ponji mi Biblia giyero kumeno. Anyong’a negowa lee dit ka ju ma waponjo kugi Biblia gibenyang’ cuu i lembe ma Biblia ubeponjo iwa, ka yioyic migi ubedoko tek, ka gibetimo alokaloka i kwo migi man ka gibeyero lembe ma giponjone ni dhanu mange. Yesu de anyong’a unege lee dit kinde ma jurwei 70 m’eoro “gidwogo ku mutoro,” pilembe ginwang’u adwogi ma ber i lembanyong’a.—Lk. 10:17-21.\n13 Umego ku nyimego mwa m’i wang’ ng’om ngung’ ginwang’u anyong’a, ka gibeneno kite ma lembe mi Biblia ubemulo ko adunde dhanu, man ubeloko ko kwo migi. Ku lapor, nyamego moko ma jamusuma ma nyinge Anna * ugam umito etim lee dit ni Yehova. Pieno, eai kud i Europe, edok kaka ma yeny mi jurwei tie lee i ie. Ekoro kumae: “Kakeni, ninwang’u ponji mi Biblia utie yot, man amaru lembene. Bende, tic para mi rweyo lembanyong’a mio ira mutoro lee mandha. Kan adok i pacu, aparu pi dhanu m’aponjo kugi Biblia, pi peko migi man adieng’a migi. Pieno, abedo mbe ku saa mi dieng’ akeca i kum peko para. Asayu yore m’acopo ketho ko cwinygi, man m’acopo konyo kogi. Ang’eyo andha nia ‘mio en e mugisa ma sagu gamu.’”—Tic. 20:35.\nKa waberweyo ni dhanu mi teritwar mwa kubang’ dhugola, nwang’u wabemio igi kaka mi winjo lembanyong’a mi Ker (Nen udukuwec mir 14)\n14. Icopo timo ang’o kara inwang’ mutoro i tic mi lembanyong’a kadok jubewinji ngo de?\n14 Kadok dhanu gibewinjowa ngo kinde ma waberweyo de, asu wacopo bedo ku mutoro pilembe wabemio igi kaka mi winjo lembanyong’a. Yehova ubekwayu watim lembe ma rom m’egam ekwayu jabila Ezekiel utim. Eyero ire kumae: “Ibiyero lembe para igi, kadok gibiwinjo, kadi kadok gibiwinjo ngo.” (Eze. 2:7; Isa. 43:10) Pieno, kadok dhanu giwinjowa kunoke ngo de, Yehova neno kero ma wabetimo. (Som Juebrania 6:10.) Umego moko ukoro pi tic mi rweyo lembanyong’a kumae: “Wapidho, wakwoyo pii, man warwo ku genogen ma nia Yehova biketho edongi.”—1 Kor. 3:6.\nLEMBE MA COPO MIO IWA MUTORO\n15. Nyo wacopo timo bero kende kende ka jubefoyowa? Kekor.\n15 Yesu ubemito watim bero ni jumange, kara wanwang’ mutoro. Tek wabetimo kumeno, jumange de bitimo bero iwa. Eno re m’uketho ewacu kumae: “Wumi, e ka jubimio iwu; mukero ma ber, ma jucung’o ie, ma juyenge de, ma jukonjo pong’ hau, gibimio i korwu. Kum ku mukero ma wuporo ko jubiporo ko iwu bende.” (Lk. 6:38) I andha, dhanu moko bifoyi ngo pi berocwiny m’ibetimo. Re kadok gibefoyi ngo de, mediri asu nitimo bero. Ing’eyo ngo nia bero acel kende m’itimo copo wodho cegonying’ ma rukani.\n16. Berocwiny mandha utie berocwiny ma nenedi?\n16 Dhanu ma gitimo berocwiny mandha, gikuro ngo nia judwok kawang’e. Yesu uwacu kumae: “Kan itimo agba, lwong’ jucan, ku weg abala mi bot, ku weg abala mi tielo ku ju ma abinga: e mugisa bikwenyi: kum gin moko mbe kugi ma gicul kawang’e.” (Lk. 14:13, 14) Bende, Biblia uyero nia, “ng’atu ma wang’e ni woko mugisa bikwanye,” man emedo nia, “mugisa ni ng’atu m’upido pi jacan.” (Rie. 22:9; Zab. 41:1) Wacikara nitimo bero ni jumange, pilembe wabemito wakonygi.\n17. Wacopo timo ang’o mange kara wabed kud anyong’a?\n17 Kinde ma Paulo udok iwi wec pa Yesu ma nia “mio en e mugisa ma sagu gamu,” ebino weco ngo kende kende pi giki mi kum. Gin mange ma wacopo mio ni dhanu utie tielocwiny, juk mi Biblia, man kony. (Tic. 20:31-35) Nikadhu kud i wec man timo pare, Paulo uponjowa nia pire tie tek nimio saa mwa, kero mwa pi nikonyo dhanu mange, nidieng’ pigi, man nimarugi.\n18. Jururieko ma dupa giwacu lembang’o iwi timo bero?\n18 Jururieko ma giponjo lembe iwi kura mi dhanu, ginwang’u bende nia ka dhanu gibemio ni jumange gibedo ku mutoro. Girasoma moko mi ng’om de ukoro nia dhanu beyero ya ginwang’u anyong’a lee dit i ng’ei ma gitimo bero ni jumange. Jururiekone giyero nia, ka wabekonyo dhanu mange, wanwang’u nia kwo mwa utie ku thelembe. Pieno, giwacu nia kara kum ng’atini ubed ma leng’ man ebed ku mutoro, ukwayu ebed ekony jumange. Wacopo zungo ngo lembe ma giyero, pilembe Yehova ma Jacwic mwa uwacu nia ka wabemio ni dhanu mange, wabibedo ku mutoro.—2 Tim. 3:16, 17.\n19, 20. Pirang’o ibemito itim berocwiny?\n19 Ka dhanu ma wabekwo kugi gibedieng’ kende kende pigi gigi, ecopo bedo iwa tek nitimo bero ni jumange. Ento Yesu upoyo wiwa nia cik ario ma dongo m’usagu zoo, utie nimaru Yehova kud adunde mwa, ku ng’eyong’ec mwa, ku pidoic mwa, man ku tego mwa ceke, man nimaru jumange calu wan giwa. (Mk. 12:28-31) I thiwiwec maeni, waponjo nia dhanu ma gimaru Yehova gilubo lapor pare. Yehova giku Yesu ginyutho berocwiny. Gibemito wan de walub lapor migi pilembe ging’eyo nia ka watimo kumeno, wabinwang’u anyong’a mandha. Tek wabetimo gin ma Mungu ubekwayu watim, man wabetimo bero ni jumange, wabimio yung ni Yehova man wan ku dhanu mange de wabinwang’u konyne.\n20 M’umbe jiji, ibetimo kero ninyutho berocwiny man nikonyo jumange, asagane umego ku nyimego. (Gal. 6:10) Kan ibemediri nitimo kumeno, dhanu bifoyi man gibimeri, e ibibedo jamutoro. Biblia uwacu kumae: “Ng’eyong’ec ma mio piny bicwe; man ng’atu ma kwoyo pi jubikwoyo pi i wie bende.” (Rie. 11:25) I kwo mwa ma kubang’ ceng’ man i tic mi lembanyong’a, wacopo nyutho berocwiny, man wacopo dieng’ pi dhanu mange i ayi dupa. I thiwiwec m’ulubo, wabineno ayine moko.\n^ par. 13 Juloko nyinge.\nNyo ilar inyang’ cuu?\nKud iwek nen mi wang’ uwondi\nKPAWA MI KWO Akeco nia abikonjo ngo cinga\nTim tic karacelo ku Yehova kubang’ ceng’\nMwonyolembe hai ketho waciro ku genogen\nNIAI KUD I KAKANPINY MWA Kite ma kodhi mi Ker upodho ko wang’ ma kwong’a i Portugal\nText Yore ma tung' tung' mi toko jemni mir elektronik OTKUR MA WIW—MI PONJI Dwi mir 8 2018\nDwi mir 8 2018\nOTKUR MA WIW—MI PONJI Dwi mir 8 2018


JW Progam mi coko mi Kwo man tic mi yenga mi nindo 27, dwi mir 6–nindo 3, dwi mir 7, 2016\nBuku mi coko mi Kwo man tic mwa mi Jukristu | Dwi mir 6 2016\nSOM I DHOK MI Abbey Abui Acoli Afrikaans Albanais Allemand Altaï Alur Amharique Anglais Arabe Arménien Aymara Azéri Azéri (cyrillique) Bachkir Baoulé Bas allemand Basque Bassa (Cameroun) Batak (karo) Batak (toba) Batak simalungun Bengali Biak Bichlamar Bikol Birman Boulou Bulgare Bété Cambodgien Catalan Cebuano Chichewa Chinois mandarin (simplifié) Chinois mandarin (traditionnel) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Coréen Croate Créole de Maurice Créole des Seychelles Créole d’Haïti Dangme Danois Dhu Pidjin (Cameroun) Dhupidjin mi Nijeria Digor Drehu Edo Efik Espagnol Estonien Fidjien Finnois Fon Français Féroïen Ga Galicien Gallois Garifuna Gokana Goun Grec Groenlandais Guarani Guerzé Gujarati Géorgien Haoussa Herero Hiligaynon Hindi Hiri motu Hmong blanc Hongrois Hébreu Iban Ibanag Icibemba Igbo Iloko Indonésien Islandais Isoko Italien Japonais Javanais Jula Kabye Kachin Kana Kannada Kazakh Kekchi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisonge Kissi Kongo Kpelle Krio Kurde kurmanji (Caucase) Kurde kurmanji (cyrillique) Kwangali Kwanyama Lamba Langue des signes brésilienne Langue des signes finnoise Langue des signes polonaise Lao Lenje Letton Lhukonzo Lingala Lituanien Luganda Lunda Luo Luvale Macédonien Makua Malay Malayalam Malgache Maltais Mam Mambwé-Lungu Mapudungun Marathi Maya Mazatèque de Huautla Mbunda Mendé Mixe Mixtèque (Guerrero) Mizo Mongol Mooré Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nord de Puebla) Nahuatl (central) Navajo Ndau Ndonga Ndébélé Ndébélé (Zimbabwe) Ngabere Ngangela Nias Norvégien Nyaneka Nyanja Nyungwe Nzema Néerlandais Népali Okanisi Okpe Oromo Ossète Otomi (vallée du Mezquital) Otètèla Ourdou Ouzbek Ouïghour (cyrillique) Pangasinan Papiamento (Curaçao) Pendjabi Persan Pidgin salomonien Polonais Portugais Portugais (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivie) Quechua (Chimborazo) Quechua (Cuzco) Quechua (Imbabura) Quiché Rarotongan Romani (Macédoine) Romani (Macédoine, cyrillique) Romani (sud de la Grèce) Roumain Runyankore Russe Rutooro Samoan Sangir Sango Saramacca Sena Sepedi Serbe Serbe (romain) Sesotho (Lesotho) Shona Sidama Silozi Singhalais Slovaque Slovène Soli Soundanais Sranan tongo Suédois Swahili Swahili (Rép. dém. du Congo) Swati Tagalog Tahitien Tajiki Tamoul Tandroy Tankarana Tarascan Tatar Tchouvache Tchèque Thaï Tigrinya Tiv Tlapanec Tojolabal Tok pisin Tongien Totonaque Tshiluba Tshwa Tsonga Tswana Turc Turkmène Tuvaluan Twi Tzeltal Tzotzil Télougou Tétoum Dili Ukrainien Umbundu Urhobo Uruund Valencien Venda Vezo Vietnamien Wallis Waray-Waray Wayuunaiki Wolaitsa Xhosa Yacouba Yoruba Zandé Zapotèque (Lachiguiri) Zapotèque (de l’isthme) Zoulou dhu Kabuverdianu Éwé\nYenga mi nindo 27, dwi mir6–nindo 3, dwi mir7\nWer 38 man rwo\n‘Redh ter peri iwi Yehova’: (Dak. 10)\nZab 55:2, 4, 5, 16-18—Nindo moko ubino tie ma Daudi ubed ubedo kud adieng’acwiny lee mandha i kwo pare (w06-F 1/6 mba. 11 udu. 3; w96-F 1/4 mba. 27 udu. 2)\nZab 55:12-14—Wod Daudi karacelo ku jurimbe ma ceng’ni, giporo lembe marac i kume (w96-F 1/4 mba. 30 udu. 1)\nZab 55:22—Daudi ubino ku genogen nia Yehova re ma bikonye (w06-F 1/6 mba. 11 udu. 4; w99-F 15/3 mba. 22-23)\nZab 56:8—“Keth piwang’ para i cupa peri”: thelembe mi wec maeno tie ang’o? (w09-F 1/6 mba. 29 udu. 1; w08-F 1/10 mba. 26 udu. 3)\nZab 59:1, 2—Lembe m’ugam unwang’u Daudi ubeponjowa ku lembang’o iwi rwo? (w08-F 15/3 mba. 14 udu. 13)\nSom mi Biblia: (Kud ekadh dak. 4) Zab 52:1–53:6\nRombo ma kwong’a: (Kud ekadh dak. 2) Mii ire trakt moko acel. Nyuth ire ayi (code) ma nwang’ere i mbaya ma tokcen mi traktne.\nLiew: (Kud ekadh dak. 4) Wutim lanyuth m’unyutho kite ma waromo dok niliewo ko ng’atu ma walar wamio ire trakt moko.\nPonji mi Biblia: (Kud ekadh dak. 6) fg ponji mir 3 udu. 2-3 —Pi nidaru, nyuth ire pi video ma thiwie tie, Comment être sûrs que la Bible est digne de confiance? man nyuth ire ka ma videone nwang’ere i ie i jw.org.\nYeny mi cokiri mwu: (Dak. 7)\n“Mungu en e Jakonyna”: (Dak. 8) Wec ma karacelo ku juwinj. Wek umego ku nyimego dupa mandha gidwok wang’ penji ma jurieyo, kara dhanu ceke i cokiri ginwang’ tielocwiny ikum lembe ma gibikoro. (Rum 1:12) Keth cwiny jurwei nia gibed gitii ku buku Guide de recherche, pi nisayu kony mi Lembe pa Mungu kinde ma peko uwok i wigi.\nPonji mi Biblia mi cokiri: (Dak. 30) ia-F wic 18 udu. 14-21,man penji mi poyowic\nWer 121 man rwo\nProgram mi coko mi Kwo man tic mwa mi Jukristu pi yenga mi nindo 27, dwi mir6–nindo 3, dwi mir7, 2016\nYenga mi nindo 6-12, dwi mir 6\nLONYO MA NWANG’ERE I LEMBE PA MUNGU Gen Yehova man tim lembe maber\nKWO MI JUKRISTU Wamed bodho mwa i tic mi rweyo lembanyong’a—Watii ku video pi niponjo dhanu\nYenga mi nindo 13-19, dwi mir 6\nLONYO MA NWANG’ERE I LEMBE PA MUNGU Yehova konyo dhanu ma giberemo\nYenga mi nindo 20-26, dwi mir 6\nLONYO MA NWANG’ERE I LEMBE PA MUNGU Yehova bikuno ngo cwiny m’utur\nKWO MI JUKRISTU Oro 100 udaru nikadhu niai ma Ker ubebimo\nYenga mi nindo 27, dwi mir6–nindo 3, dwi mir7\nLONYO MA NWANG’ERE I LEMBE PA MUNGU “Redh ter peri iwi Yehova”\nKWO MI JUKRISTU “Mungu en e jakonyna”\nText Yore ma tung' tung' mi toko jemni mir elektronik BUKU MI COKO MI KWO MAN TIC MWA MI JUKRISTU Dwi mir 6 2016\nDwi mir 6 2016\nBUKU MI COKO MI KWO MAN TIC MWA MI JUKRISTU Dwi mir 6 2016


SIGANA MAR 11\nBE ING’EYO gima Noa ne okwongo timo kane owuok e yie gi joode? Ne oloso chiwo miwang’o ne Nyasaye. Inyalo neno ka otimo mano e picha mantie piny kae. Noa ne ochiwo mich mar chiaye mondo ogo erokamano ni Nyasaye kuom reso joode e ataro maduong’.\nBe iparo ni Jehova ne mor kod chiwono? Ee, ne omorgo. Kendo ne osingo ne Noa ni ok noketh piny kendo kotiyo gi pi.\nBang’ kinde matin, piny duto ne otuwo, kendo Noa kod joode ne owuok oko mar yie ma gichako ngima manyien. Nyasaye ne ogwedhogi ma owachonigi niya: ‘Nyaguru, kendo medreuru, kendo upong’ piny.’\nBang’e, ka ji ne nyalo winjo wach ataro maduong’no, ne ginyalo bedo gi luoro ni ataro machalo kamano notimre kendo. Kuom mano, Nyasaye ne omiyo ji gima ne nyalo paronigi singruok ma ne otimo, ni ok nokel ataro kendo. Be ing’eyo gima ne omiyogi mondo oparnigi? Ne en lihudu.\nLihudu en gima ineno e kor polo ka chieng’ rieny bang’ koth. Lihudu nyalo bedo kod range mabeyo. Be isenene moro? Be inyalo neno manie pichani?\nNyasaye ne owacho kama: ‘Ma e ranyisi mar singruok ma aloso e kind an gi un kendo kod gik mangima duto man kodu, nyaka tienge mochwere, aketo lihudu mara e boche polo. Kendo lihudu nobedi e boche polo, mi anang’ie, mondo apar singruokna.’\nKuom mano, seche ma ineno lihudu, onego oparni ang’o? Ee, singruok mar Nyasaye ni ok noketh piny kendo kotiyo gi pi.\nChakruok 8:18-22; 9:9-17.\nNorite Kaachiel “gi Ji Abiriyo Moko”\nEre kaka Noa gi joode ne otony e masira maduong’ie moloyo ma ne ohango yudo oganda dhano?


Heb 5 | `KUE | STEP | Ana yombamo meglmara suna i pris kande suwara suwarandi God yene pinde igo ana ye yomba pre konguno ere akeple dindre te tandaglmeno koko endinaglkwa pre ofa ya kombuglange gaglkwa.\nYesus yene pris kande moglkwa pre yomba prapra ikine endinambuka\n1 Ana yombamo meglmara suna i pris kande suwara suwarandi God yene pinde igo ana ye yomba pre konguno ere akeple dindre te tandaglmeno koko endinaglkwa pre ofa ya kombuglange gaglkwa. 2 Prismo kande i God kongun kiendi pamere ere yomba kamambuno ta kiure konbauna yomara pikrikwa i akeple ditongwa. Ye yene ama tandaglme orkwa yagle. 3 Yegl orko yene tandaglmeno pre kombuglange gagl tendre, te okuwo ye yombamo tandaglmeno pre garambuka.\n4 Yomba yene ta na pris kande mole dikrambuka, ba God okuna Aron pinde yungo pris kande moglkwa ana kuno yegl keme God yomba ta pinde inambuka i keunde pris kande morambuka. 5 Kuno yeglmere Yesus yene ta kangiye kande indre na pris kande ta moragle dikrukwa. Ba God yegl ditongwa,\n“Ene na Wana motnga te\nerme na ene Nen moglkwa.” ▼\n▼ 5:5Buk Song 2:7\n6 Ana God ombugl ka ta ama yegl dungwa,\n“Ene pris aimande kamun\nmoratnga, i Melkisedek pris\nmoglmere kuno yegl moratnga.” ▼\n▼ 5:6Buk Song 110:4\n7 Ana Yesus makandle kor wanmoglkwa enge i ye kamange ere kaglkane indre kai ere ana yana di God tongwa, te i ye gorambuka enge i Yaglkande God akeple dinarambedi pre yegl orkwa. Sraglpre Yesus mambuno wakai ormara ipre God pir tongwa. ▼\n▼ 5:7Yesus Gaten Gesemani mogltre kamange ere God tongwa i ye mina yumbun pana orkwa i yeglke endinambedi orkwa. Matyu 26:36-46 te Mak 14:32-42 ya Luk 22:39-46 i kanamga. Ana epigl i mina yegl dungwa. Ye kamange orko God prukwa. Kaima. God kanwinge orko Yesus goglkwa ba God kanwinge orko Yesus geglkwa mem i ye ta ikrukwa. Tamanga. God eremogl ye maugl mina pai moglmara ikor ende ana kangiye kande kaima tendre orko ye wu pris kande moglkwa. Aposel 2:24 ya Hibru 2:9 ya Filipai 2:6-11 i kanamga.\n8 Ba ye God Wam moglkwa pre Nem kamo beke pirtre ana dumere ere yumbun yungwa i ka woina erikwa mambuno i pir pogl sungwa. 9 Ana ye yegl orkwa ipre aglaumo ta paikruko wakai moglkwa. Yomba ye kamo pinande eraglkwa prapra kor aimande meglkwa ere-inaglkwa i ye mambuno kaima moglkwa pre tenambuka. 10 God ye pre dipanduglkwa, pris kande ta mogltre Melkisedek pris kongun ormere yegl erambe dungwa.\nEne gak kuglambu mereyegl moglkraglmiwo\n11 No ka i merkinde pangwa dinamun, ba no yegl pamiwo dipogl sinamga mere manga, sraglpre, no ka dinamga i ene tambre ta beke ikraglkwa pangwa. 12 I kaima, enge olto no ene ka bekete umga i ene ka beke teingwa yomba moraglkwa kuno orkwa ba ene bitno pai kuno erekrukwa, ipre yomba tau undre God kamo komuno mambuno bogl beke tomnere yeglkra aglke kordagl ene beke tenaglkwa, ipre ene mano amo nuglo ninaglkwa yeglmere kuno orkwa te kaiya mokna gigle dungwa ninaglkwa kuno erekrukwa. 13 Yomba ta am ne pai moglkwa i ye gak kuglambu mogl pangwa pre du-yene pangwa mo kinde pangwa i ye ta pirkanpogl sikrukwa. 14 Ba kaiya mokna gigle dungwa i yagl ambu dinbi ninaglkwa kuno orkwa. Ye mambuno kinde pangwa ya te wakai pangwa i ye beke kan-kondingwa pre nomano pai pogl sungwa.