Act 12 | `KMS | STEP | Tende puayi King Herot nari di wute ninge Jisas nei rimbig kin te unje map mai isis meny ningg mat rise.\nHerot Jems ni nati, Pita taq naimb\n1 Tende puayi King Herot nari di wute ninge Jisas nei rimbig kin te unje map mai isis meny ningg mat rise. 2 Ni Jems Jon ni kise mame dobui pe mi nati. 3 Ni nuqond ni Jems mi nati ye te ningg Juda ni chumbuai mand, di ni nari di Pita mune taq maimb. Herot ni Juda bret yis segi ye mir mawo kin tende puayi ni Pita Jems temi pugri puq nem. 4 Ni Pita nait nase pre, muq ni taq naimb. Muq ami tit teri aye teri pu yeru, di ami tit ire ire ami temi aye temi pu. Ami men Pita yeng muang pu yemu. Herot ni nei namb kin nari otiwo wute buagi ni God asi Israel mingg wo rar nuqond mas kin ngeri te nei mimbiny pre, muqdi ni Pita ni neyi ni wute buagi nde rar pene ei kot nand. 5 Pugri bu Pita ni taq pune yenu di ami buagi yeng muang yuwon. Pudi wute Jisas nei rimbig kin te ni God pengu rindig rindig ei God ni ghav nindig.\nPita taq pu yenu, angelo ni neyi ni\n6 Prangi di Herot Pita nitanyi kot pe no ye. Pudi pend ruso segine, bur te ningg ami opu opu mase muq Pita mingine nase. Ni sen temi pe si taq mimbig, di sen iri si opu kin ami iri nait nase, di sen opu kin ami aye nait nase. Muq ami ninge ngimrawu yeng mawo pu yemu. 7 Muq brequne Yumbui ningg angelo iri taq yemu ye baj pe bre newo, di rum te ti nase. Muq ni Pita ut pe ni nondo nandi di buraq nindig. Muq angelo ni nari, “Nu brequne yes yewo.” Muq sen temi Pita nde si pe mase ye te kinne bure ir maghe. 8 Angelo ni simbe nindig nari, “Nu let taq ghaimb, su nyinge pe taq wundio.” Muq Pita ni angelo simbe nindig kin pugrine puq nen. Muq angelo ni simbe nindig nari, “Nu saket raq wughe, di nge nde dobu ghawi.” 9 Pre muq ni temi rum te si miraq di mo. Pudi angelo te puq nen kin te Pita ni nei namb segi, ni nari ni ruqo nyemb pe bri nuqond.\n10 Ni temi nyinge mare mo, ami tit temi imb pe yeng mawo kin te ibe miram, di dodi ain kin tende mondo, dodi kinne bi wuso. Muq temi mar mo, ngim ire ningg nyinge mare mo. Nyinge mare mo mo di brequne angelo Pita si neri sei nand no. 11 Muq Pita ni nei mune vinde vighe, ni nei namb, di ni nari, “Muq nge nei gab. God ni angelo tiqi nundog nandi ei Herot nde pu neti kowi, te ei Juda buagi ni nge pughe sin regh ningg riri pudi tiq segi.”\n12 Ni ren kin nei namb pre muq ni no Maria, Jon ni nyamb ire Mak ni kumo nde baj pe no. Baj tende wute buagi miningne rindi rikur di God ane wand rind rind ris. 13 Muq Pita nondo baj imb kin ngimrawu pe baq nand, di yembe ye nyumbueg ire ni nyamb Roda ni wundi ei ngim bi wang ningg. 14 Pudi ni Pita gibe ko wutungu, ni quan nganye yawo wure righe, di ni ngim bi wang segine vig wumb wur wuso ninge te simbe wundiny wuri, “Pita ngimrawu te yenu!”\n15 Muq ni Roda simbe runduw riri, “Nu ghabe bri guad?”\nPudi Roda simbe wundiny wuri, “Nganyene nganye, ni te yenu.”\nDi ni riri, “Te ni ningg angelo bri?”\n16 Pudi Pita ni ngimrawu baq nand nandne, di ni ngim bi ruang, muq ni ruqoind di ni puyene rind.\n17 Muq Pita ni si nipiny righe ei ni wand segi yeru. Muq ni wand segi yeru di ni taq yenu di pughe gri Yumbui ni ghav nindig ni neyi ni ye te simbe nand. Pre dobu muq ni mune pugri simbe nindiny nari, “Nungoqi wo, Jems di Jisas ningg wute aye yumbo ren kin ningg simbe wundim.” Pre, muq ni neyi ni aye pe no.\n18 Yambgriq burane ne ami rar mat, Pita nas segi. Di ni quan nganye nei kumo mamb di vig mo mandi nikinne oyi oyi pengu mand mari, “Pita muainde no?” 19 Muq Herot nari di ni Pita meri miting, pudi muqoind segi. Pugri bu ni ami te kotim nand, ei mi mati. Muq Herot ni Judia si niraq no, Sisaria nas.\n20 Herot ni wute Tair kin di Saidon kin umbo ker nuany. Pugri bu ni quan buagine rikur King Herot nde rindi. Ni rindi, Blastus wuti iri king ningg baj te yeng nuany kin ni ane wand, di ni ninde opu nase ei ni ghav nindiny ningg riri. Pre muq ni king nde ruso. Pripri wute Tair opu kin di Saidon opu kin ni Herot nde opu mir wong rind riq ye. Pugri bu ni king ningg riri riri, ei ni umbo ker te pre di ni ane ruwo gudo ningg.\n21 Muq king ni wand simbe nindiny kin nginy te naip no. Nginy te ningg Herot ni king ningg chongo te nare righe pre, ni king ningg sia pe nas, di ni wute wand simbe nindiny.\n22 Muq wute Herot puamb ruang ningg riri, “Wuti nen nari kin te god gibe pugri, wuti gibe segi!”\n23 Pugri puq rind ei Herot yawo nare righe ei ni oghi puq nindiny ningg. Muq Herot ni nikin nyambne nindivi viyo. Ni nari di wute God nyamb rindivi viyo segi. Di brequne Yumbui ningg angelo Herot ni meneri no nase, kuambki mandi me me di nati.\n24 God ningg wand vir ir wute nganye buagi rutungu di God nei rimbig.\n25 Barnabas Sol temi wet bidi mare mandi kin te God ningg wute mingg quayi kiyi mem pre di Jerusalem si miraq mune mo. Ni mo di Jon Mak mitanyi ne mo.


Weche Mapuonjo Jowinjo | Somo kod Puonjo\nSOMO NAMBA 18\nWeche Mapuonjo Jowinjo\n1 Jo-Korintho 9:19-23\nGIMA INYALO TIMO: Kony jowinjo mondo oti gi pachgi kendo gine ni gipuonjore wach moro ma konyogi.\nPar gik ma jowinjo ong’eyo e wi wach midwaro puonjo. Kar nwoyo anwoya gima jowinjo ong’eyo, konygi gine wachno e yo moro mopogore.\nKik ikaw kinde mang’eny kilero weche ma jowinjo ong’eyo. Sama iwuoyo e wi puonj moro manyien, inyalo dhi mos.\nTim nonro kendo ipar matut. Ka nyalore, wuo e wi gik ma ji ok ong’eyo ahinya kata gik ma timore mondo ilergo weche madongo. Par matut kaka ranyisi midwaro tiyogo otudore gi weche madongo ma idwaro puonjo.\nSama inono weche midwaro tiyogo, par matut kipenjori penjo kaka: ‘Ang’o momiyo, nikech ang’o, karang’o, kanye, ng’ano, kata nade.’ Tiyo gi penjo kaka mago biro miyo twagi omak pach jowinjo nyaka itiek.\nNyis kaka weche midwaro puonjo konyo. Ler ne jowinjo kaka puonj mag Muma nyalo konyogi e ngimagi. Sama iwuoyo kuom gik ma timore, paro ma ji nigo, kod okenge ma ji kawo kata monego gikaw, ti gi weche ma jowinjo ong’eyo maber.\nSomo kod Puonjo—Weche Mapuonjo Jowinjo


Luk 1 | `GAM | STEP | Iwa Kerman Tiopilus, wopake we djindo. Jisas kogo kindja ye po golo aglo er wo gun pi mal ge, una aike wani una kani. Kane, Jisas kandjiyembe tomaka, una merke nakani una pille, pepa bolo no awi. Kambono pepa boi mal embe, na pepa bolo ni auno dje pille moro. Na asamoll po Jisas boll aike wani una moi al kandja merke dje piyo dje pille dje pillka, yene kandjiyembe kaima pai mal kambono na dje awi pille, na pepa bolo ni aundo. Na embe yendo ge ni pupen, asa una ni Jisas kandjiye beke awi ge kandja kaima paro dje kanben.\nLuk pepa bolo Tiopilus awi\n1 Iwa Kerman Tiopilus, wopake we djindo. Jisas kogo kindja ye po golo aglo er wo gun pi mal ge, una aike wani una kani. Kane, Jisas kandjiyembe tomaka, una merke nakani una pille, pepa bolo no awi. Kambono pepa boi mal embe, na pepa bolo ni auno dje pille moro. Na asamoll po Jisas boll aike wani una moi al kandja merke dje piyo dje pille dje pillka, yene kandjiyembe kaima pai mal kambono na dje awi pille, na pepa bolo ni aundo. Na embe yendo ge ni pupen, asa una ni Jisas kandjiye beke awi ge kandja kaima paro dje kanben.\nTau agelo iwa Sekaraia moi al embe dji, ni warin Jon moya we dji\n5 Kadjiyembe ge embe mal paro. Asa iwa kerman Erot dumo Judia king moi kune ge, opa gale awi iwa ta moi; yene kandjiye Sekaraia. Yene epilye una moi ge una Apiya. Apiya una moi ge opa gale awi una epilne moi. Sekaraia game Elisabet moi ge epilye Aron una moi. 6 Soka God nale al wopake mopillka, God lo merke dje awi ge soka kandja dji mal karkar yepill, ke ta nayepill. 7 Embe yepill ba wombane ta namoi. Elisabet womba kuya kune nayei; soka yoga anagama yepill.\n8 Kune ge, opa gale awi una God lotu numb kerman opa gale awo segra segra dje ye moi mal ge, Sekaraia epilye Apiya ge embe yembon dje yemaka, Sekaraia woika aike yei. 9 Embe yemaka yenekne moi al, iwa ta God mapill numb numog po wal garka mirang wopake yendo wal ipo gale opa aundo iwa ge, kambono dje imbon dje pille moi. Opa gale awi una singare yei mal pille, tukye gakle mal embe ye wormaka, Sekaraia dji mal ge pai. Dje i mal ge, kambono dje wormaka Sekaraia er numog po wal wopake gale God opa ye awi. 10 Embe ye awo moika, una merke bekleto molo kamang ye molmaka, 11 God Iwa Kerman tau agelo ta dje worika, wo alta al agle woto, aglo moi. Sekaraia kane 12 gok dje kand golo moika, 13 tau agelo embe dji, Sekaraia, ni kand nagole! Ni kamang ye awin mal God pi pora dji. Ni gaman gama Elisabet wariye ta moya. Womba kandjiye ge Jon we djimben. 14 Ni wopake kaima pupenka, una merke wopake pille womba ge kane wo piye. 15 Una wo embe piye ge are Jon moya mal pille una wo piye. Are Jon molo God nale al iwa kerman moya. Une nu wain ne, bia kaima nanonda. Une me kumbe al moya kune ge, God Murble dje wordaka, wo une boll moya. 16 Une embe ye molo are kandja djindaka, Israel una merke nomane ake to, God Iwa Kerman pille we yene. 17 Propet Elaija yembe ye, nomane kerman pai ye wani mal Jon embe ye wane, wekle po God wonda mal kandja dje pene wordaka una piye. Ne wombe kambono nonga dje mor mal ge kerne, ellne tukne wo er taimane pundaka, kandja napir una ge alla kandja pille kond dume dje wanne. God Iwa Kerman moro ge yene unakye mor al, Jon po kandja dje orko wordaka, kambono pille God wonda dje pille wal amblokun yene we dji.\n18 Tau agelo kandja embe djika Sekaraia embe dji, na iwoga yendo, na gamana ge anagama moro, ni kandja djinden ge, na namba mal piyo ne? dji.\n19 Djika tau agelo embe dji, na Gepriel wondo. Na God boll moll una wondo. Une dje worika na wo ni moren al kandja dje awill ba, 20 ni na kende djindo dje pren pille, ni albin ake tondaka kandja nadjimben. Ni dall mopenka warin moyaka alla are kandja djimben we dji.\n21 Una merke bekleto molo embe dji, une namba yei pille God mapill numb numog kanan moro ne? 22 Djimaka Sekaraia bekle wo, kandja djino dje yei man paika, une dall una aglene yenj mal embe yeika, kambono kane gok dje wal ta une boll yenda yei paro dje kani. 23 Sekaraia kogo opa gale yei pora djika, une er yene numbiye al po moi. 24 Moika, are gamegama Elisabet womba mogi. Elisabet numog molo pa pika takene 5-pela wo er pika, Elisabet embe dji, 25 asa na womba ta namoi, na ngandjill golo wanill ba, ipon God Iwa Kerman yene na ye wopake ye aundo we dji.\nTau agelo ta wo embe dji, Maria wombaye Jisas moya we dji\n26 Elisabet womba moglo pa pika takene 6-pela er wo pika, God dje worika, tau agelo Gepriel wo Galili paknato Nasaret we dji yei al pi. 27 Une pi al ge ambo ta moi kandjiye Maria. Depit epilye iwa ta moi ge Josep we dji. Soka bolo imboll dje pille mopill. 28 Embe yeika tau agelo Maria moi al wo embe dji, wopake we djindo. God ni wopake pille awi, une ni boll moro we dji. 29 Djika Maria nomane toi, tau agelo kandja djindo ge me namba mal pai pille djindo ne? dje pi. 30 Tau agelo embe dji, Maria, ni kand nagole! God ni wopake pille aundo. 31 Ni womba moglo kupen ge warin ta moya. Kandjiye ye Jisas we djimben. 32 Une iwa kerman moya, una wo embe djine, God kupill al moro ge une wariye moro we djine. Yene gollye king Depit una kantau ye moi mal, God dje wordaka une po embe yenda. 33 Une king iwa kerman molo, iwa Jekop epilye una kantau ye pa moya, pora nadjinda, kaima molo pa punda we dje tau agelo embe dji. 34 Djika Maria embe dji, na wogana ta namoro, ni kandja djinden ge namba mal yenda ne? dji. 35 Tau agelo embe dji, God Murble ne, yene yembe dongall paro ge wo ni boll mopell. Embe yembellka ni womban moya ge wopake ta mal moya we dji. Una kane embe djine, ge God wariye kaima moro we djine. 36 Ni wamben Elisabet anagama yei pora dji, womba kuya mal namoro ba, une womba alla moglo moraka takene 6-pela er wo pundo; ipon wariye moya manda yero. 37 God embe yendo pille, wal porapora une yeno dje piya ge yenda kune yendo we dji. 38 Tau agelo kandja embe djika Maria embe dji, na God boiye ana moro. Une wal ta yeno dje piya ge yendambe dji. Maria kandja embe djika tau agelo kere er pi.\nMaria er Elisabet moi al pi\n39 Kune ge Maria yene konnye kunomye amblokun ye i, ola dje er Sekaraia numbiye al pi. Sekaraia numbiye yei ge kona distrik Judia kamkimb al ge yei. Sekaraia game gama Elisabet numb numogto moika, Maria po djembon to awi. 41 Maria Elisabet moi al djembon embe to awika, womba Elisabet kumbe al molo olup kerman yeika, God Murble wo er Elisabet tukye al pakna po moi. 42 Po moika Elisabet Maria moi al embe dji, ana kambono mor ge God kane wopake ye aundo ba, ni moren ge une ni kaima kane wopake ye awo, womba kumben al moro ge une kane wopake ye awo embe yendo. 43 Na ana kiwa moro ba na Iwa Kerman moro ge une megama ni molo na moll al wonden. 44 Ni na djembon to awin ge womba kumbena al ge wo pille olup kerman yendo. 45 God ni womban ta moya we dji ge, ni womban kaima moya dje pin mal pille, God Iwa Kerman ni kane wopake ye awi moren we dje Elisabet embe dji.\nMaria gollang dji\n46 Elisabet kandja embe djika Maria embe dji, na Iwa Kerman God moro ge na pille pla ye aundo. 47 God na i yem wori pille, na une boll wo kaima pille aundo. 48 Na une boiye ana kiwa moro; une na ye wopake ye aundo. Embe pille, ipon molo po are komato una embe djine, Maria moro ge God wopake ye awi ana moro we djine. 49 God yembe dongall paro ge une na pille wal kerman ye na aundo. Une kandjiye paro ge pla kaima paraka, ta mal kaima yendo. 50 Una God pille kand golo mor una ne, are moye una porapora God wandill golo wopake ye aunda. 51 Una kerman mopon dje yene ge, yenekne kogo yembon dje piye ge, God yembe ye molo amblo kal worda. 52 Una king kambono mor ge une amblo kal woro, una kandjine naparo una mor ge, une ga kandjine amblo pla worda. 53 Una koll golo moi una ge God kwa merke awi no kune yei. Ba una wal merke kane noi una ge une wal ta nawi; dje wori kiwa er pi. 54 God kogoye iwa Israel moi ge God ye molo pak to awi. Na wandill golo wopake ye Abraam auno we dji mal ge une nakeri, kaima awi. Nono gollne moi al God wo embe dji, Abraam wombaye mor ge ne, are moye ge na wandill golo awo pa moyo, pora nadjinda we dje Maria gollang embe dji. 56 Embe dji ge Maria Elisabet boll moika, takene sokara mal embe er wo pika, alla une kere er yem yene numbiye al pi.\nElisabet wariye Jon moi\n57 Maria er pika Elisabet womba kuya manda yeika, wariye kui. 58 Womba moika God Iwa Kerman Elisabet wandill golo wopake ye awi we djimaka, Elisabet epilye una ne manda moi una pille Elisabet boll wo pi. 59 Embe yemaka ege 8-pela er wo pika, womba gakle kelip to kandjiye ye ne Sekaraia kandjiye pai mal ge, kambono embe ye aumbon dje pille yei. 60 Kambono embe yei ba Elisabet man dji, une kandjiye Jon we djimbon we dji. 61 Dji ba una embe dji, ni epilin una moi al kandjine embe ta napai we dji. 62 Kambono aglene bulo to womba newoga moi al embe dji, womba kandjiye ge ne mal ne djimbon ne? dji. 63 Embe djimaka Sekaraia yeika, una pepa iwo aumaka une bolo embe dji, womba kandjiye ge Jon we djimbon we dji. Una porapora kane aya dji. 64 Djimaka Sekaraia une dall una mal embe moi ge kune taimane pora djika, une kandja dje God kandjiye amblo pla wori. 65 Una moi ge kane kand golo, wal embe yei we dje kandjambe to wai djimaka, dumo Judia kamkimb al moi una porapora pille keri. 66 Una kandja embe djimaka una pi ge, yenekne nomane to pille, God Iwa Kerman womba ge kane wopake yei. Are womba ge namba mal moya ne? dje pi.\nSekaraia God kandja dji mal dje pene wori\n67 Jon ne Sekaraia moi ge, God yene Murble dje worika wo une boll moika, God kandjiye seke pai mal ge, une dje pene woro embe dji, 68 God Iwa Kerman moro ge nono Israel una porapora pak to awo, top to i. Yene kandjiye kerman kaima pandambe dji. 69 God Iwa Kerman moro ge yene kogoye una Depit epilye una moi al, God ye molo iwa dongall ta moi ge dje ika, une wo nono i yem worda, ke naimbon. 70 Nono i yem worda we dji ge kamasa God kandja djika yene propet kambono pepa bolo pagi mal megye toi. Kambono pepa bolo embe dji, 71 are kunda yem una wo nono tambon dje yene ge, une ye molo kamblo kal woro awo, una wo nono ye ke ye awo embe yene ge, une nono i yem woro aunda. 72 Nono kokane Abraam ne, kambono asa moi una ge, God wandill golo awo une asa yeno we dji mal ge kaima nakeri; embe dji, 74 ye kand nagoye. Kunda yem una wo ye tambon dje yene ba, na ye boll molo pak to auno we dji. Na auno ge ye ege ege singare wopake ye, kondwe wopake wane, na kogena paro mal embe ye wanmoye we dji. 76 Sekaraia kandja embe dje kere, yene wariye moi al embe dji, ni ipon molo benka are una embe djine, God kona pla moro una ge ni yene propetye kaima moren we djine we dji. Une kondwe wonda al ni asamoll po ye wopake ye mopen we dji. 77 God unakye mor al ni po kandja embe djimben, ye singare ke ye waninj ge God kere awo, ye i yem woro inda we djimben. 78 Nono emill ye pai al wanmolo gopon pai ba, God kupill al molo nono pille wandill kerman golo awo, olpa awo wori. Nono mopin al do au djika, une nono boll amblo u dje aundaka wanmopon we dji. 80 Sekaraia kandja embe dje kerika, are womba Jon kerman moi poke ge, une nomane dongall paika, po dumo wapra yei al molo, Israel una moi al kandja dje awi.


Coko ma Tung’ Tung’ i Cokri mi Jumulembe pa Yehova Kadhu Nenedi?\nCoko mi Jukristo mi rundi ma kwong’a ubed uketho i ie kende kende wer, rwo, man nisomo ku nimio paru ma tung’ tung’ iwi giragora ma juai jusomo. M’uweko maeno, lembe mange mbe ma jubed juketho i coko ne. (1 Jukorinto 14:26) Wan de watimo kumeno i coko mwa ceke.\nPonji mwa cungo iwi Biblia man konyowa i kwo mwa ma nja. Ceng’ soko kunoke ceng’ yenga, cokriman dikiri karacelo pi niwinjo Ponji m’ucungo iwi Biblia (Discours Biblique) pi dakika 30, wec maeno nyutho iwa kite ma giragora mi Biblia copo konyowa i kwo mwa man kara wanyang’ cu nia wakwo i nindo manedi. Ka ng’atu m’ubeponjo ulwong’o giragora moko, wan ceke walubo i Biblia mwa giwa. Ing’ei ponji maeno, walubo Ponji mi “Ot Kur ma Wiw” (étude de la Tour de Garde) pi saa acel, ma waweco iwi lembe ma nwang’ere i Ot Kur ma Wiw mi ponji man ng’atuman copo culo wang’ penji kunoke nikoro wec. Ponji ne konyowa ning’eyo kite ma wacopo tio kudo ku telowic mi Biblia i kwo mwa. Juponjo lembe ma rom i cokriman i kind cokri mwa ma tung’ tung’ ma kadhu 110 000 iwi ng’om zoo.\nCoko eno konyowa niyiko bodho mwa mi ponji ubed maber mandha. Wabed wacokara bende nindo acel ikind yenga saa mi reto kunoke uthieno, pi coko acel ma nyinge tie, Kwo man tic mwa mi Jukristu. Cokone tie ku thenge adek, man lembe mi ie nwang’ere i Buku mi coko mi kwo man tic mwa mi Jukristu, ma kubang’ dwi. Thenge mi kwong’o mi cokone tie, Lonyo ma nwang’ere i Lembe pa Mungu. Thenge maeno konyowa ninyang’ cuu i theng giragora moko mi Biblia ma walar wasomo iwang’e pi yenga zoo. Thenge m’ulubo mi coko maeno tie, Miiri zoo I tic mi rweyo lembanyong’a. Thenge maeno tie ku lanyuth matung’ tung’ iwi kite ma jucopo weco ko ku dhanu mange iwi lembe mi Biblia. Jamii juk mio juk moko iwi lanyuth maeno, pi nikonyowa wayik bodho mwa mi somo piny man mi weco. (1 Timoteo 4:13) Thenge ma tokcen mi cokone tie, Kwo mi Jukristu. I thenge maeno, wabed waponjo kite ma wacopo tio ko ku cik mir ukungu mi Biblia i kwo mwa ma kubang’ ceng’. Thengene tie ku penji man dwokowang’gi, pi nikonyowa wanyang’ ma thuth i Biblia.\nCeng’ ma ibicidho i coko mwa, m’umbe jiji ibifoyo lee dit akeca kud ayi ponjiri mi Biblia ma ibinwang’u kuca.—Isaya 54:13.\nPonji mi Jumulembe pa Yehova kadhu nenedi?\nI kind ponji mwa zoo, icopo maru ku kwong’a ilar ibin i makani?\nKwai jumi iri Pangulembe (programme) man nen kilili lembe moko ma jubiweco iwiye i coko mi nindo m’ubino. Nen gin ma ibiponjo ma copo nikonyi i kwo peri ma kubang’ ceng’.\nLembang’o ma Bekadhu i Ot Ker?\nKepim ni mondo i ie kara inen in giri ku weng’i.


Wer 25—Joma Nyasaye Oyiero | Wend Jokristo\nSOM E Abkhaz Acholi Afrikaans Akha Albanian Altai Amharic Amis Arabic Armenian Attié Aukan Awing Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bicol Bislama Blackfoot Bolivian Bulgarian Cambodian Catalan Cebuano Changana (Mozambique) Chichewa Chin (Hakha) Chin (Tiddim) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinyanja Croatian Damara Dangme Danish Dayak Ngaju Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Chilean Dhok mar Ranyisi ma Ecuadorian Dhok mar Ranyisi ma Finnish Dhok mar Ranyisi ma Ingresa Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Jerman Dhok mar Ranyisi ma Quebec Dhok mar Ranyisi ma Russian Dhok mar Ranyisi ma Thai Dhok mar ranyisi ma Amerka Dholuo Digor Douala Drehu Dutch Edo Efik Esan Estonian Eton Ewe Ewondo Fang Faransa Faroese Fijian Finnish Fon Fulfulde (Cameroon) Ga Garifuna Georgian German Ghomálá’ Gitonga Gokana Greek Greenlandik Guarani Gun Haitian Creole Hakka (Taiwan) Hausa Hawaiian Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Hungarian Hunsrik Iban Ibanag Ibanda Icelandic Igbo Iloko Indian Sign Language Indonesian Irish Isoko Italian Iu Mien Ivorian Sign Language Jamaican Creole Japanese Javanese Kabiye Kabuverdianu Kachin Karen (S'gaw) Kazakh Kazakh (Arabic) Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kisungu Kongo Konkani (Roman) Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Lahu Laotian Latvian Lingala Lithuanian Lomwe Lovari Low German Luganda Lukhonzo Lunda Luvale Macedonia Macua Macushi Madagascar Sign Language Makaa Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapundugun Marshallese Mauritian Creole Maya Mazatec (Huautla) Medumba Min Nan (Taiwan) Mingrelian Miskito Mixe Mixtec (Guerrero) Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Nepali Ngabere Ngangela Ngiemboon Ngombale Nias Nigerian Pidgin Norwegian Nsenga Nsenga (Mozambique) Nyaneka Nyungwe Nzema Obolo Okpe Oromo Ossetian Otetela Otomi Palauan Pangasinan Papiamento (Curacao) Pennsylvania German Persian Phimbi Pidgin (Cameroon) Pidgin (West Africa) Polish Pomeranian Ponapean Portuguese Portuguese (Portugal) Punjabi (Shahmukhi) Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Tena) Rarontongan Romanian Romany (Bulgaria) Romany (Germany) Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Romania) Ronga Runyankore Russian Samoan Sangir Sango Saramaccan Scottish Gaelic Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Talian Tarahumara Tarascan Tatar Telugu Tetun Dili Thai Ticuna Tigrinya Tiv Tlapanec Tojalabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Tzeltal Tzotzil Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wichi Wolaita Xavante Xhosa Yacouba Yapese Yemba Yoruba Zapotec (Isthmus) Zulu adin (Gardenese)\nJoma Nyasaye Oyiero\n1. Nyasaye nigi joge,\nMa nonyiewo e pinyni,\nNikech oyie kodgi.\nGin jogi miyiero,\nMa iluongo gi nyingi.\nGilandi kuonde duto e piny.\n2. Gin joge ma noyiero,\nMa puonjo ji adiera.\nMudho me piny giweyo\nKa giwuotho e ler.\n3. Gitiyo tich momigi\nMar choko rombe moko.\nKa giwuotho gi Yesu,\n(Ne bende Isa. 43:20b, 21; Mal. 3:17; Kol. 1:13.)\nJoma Nyasaye Oyiero (Wer 25)


OddFuture > The Boombox ? Page 6\nMellowHype’s ‘Blackenedwhite’ Set for July Release\nThe duo released their second effort 'Blackenedwhite' for free online this past October, cal…\nCall Odd Future "horrorcore" and frontman Tyler, the Creator might stab you in your "goddamn esophagus" like he fantasizes about doing to singer Bruno Mars on his dark single 'Yonkers.' The "horrific" title in question references a shor…\nTyler, The Creator Debuts at No. 5 Despite Gay Slurs\nHomophobia in rap has a lengthy history, and earlier this week it turned another chapter when enigmatic Odd Future frontman Tyler, The Creator was reprimanded for using anti-gay slurs in his music and across social media by Canadian indie rocker Sara Quin...\nOne enigmatic member of Odd Future not named Tyler, The Creator is Earl Sweatshirt, whose whereabouts were unknown to the general public until some digging from Complex magazine turned him up in Samoa, Calif. at a "treatment program for at-risk teenage boys...\nTegan and Sara's Sara Quin posted a lengthy message on the band's site May 13 addressing offensive lyrics by Odd Future's ringleader Tyler, The Creator found on his new 'Goblin' album. She also blasted the lack of response from fellow artists and the media regarding the content, noting that her outr…


2. Wikipedia in Oromo - Kenia / Äthiopien\n3. Maasai Association\n8. Ngugi wa Thiong'o\n9. Moi University - Kenia


AREA D 14. NANATSUKI KYOUICHI, YANG KYUNG-IL. Libro en papel. 9788467925753 Librería Papelería CLIPS\nVista previa: AREA D 14


A’diko Biblia ma Alea ’Diyi Mungu E’do Afa yi O’ba - ’Ba E’yo eti Yehovani Nzepi ’Diyi pi ma Web Site Adari\nAFA dria onyiru amani ovuzu yibe ’diyi enga Mungu vu. Ede ndra etu diza fezu amani etusi, azini imba pi ’bi’bio pie amani diza fezu inisi. Azini Mungu ede ndra nyaku amani ecozu o’azu alenia.\nTe etu pi imba pie, ’bi’bio pie azini nyaku pie ovuni ndra afa Munguni o’ba okokele ’diyi ku. Mini afa ndra erini o’ba okokele ri ra ya? Mungu o’ba ndra okorisi ’ba eyi ejipi eribe eji eji ’diyi. Ama econi ’ba ’diyi ne ku, amani ecozu Munguni nezu kurile. Biblia ma alea ’ba ’ba ’diyi omve malaika yi. Mungu o’ba ndra malaika yi o’azu ’i be ’bua.\nMalaika ndra Munguni o’ba okokele ri aga ndra azi ’diyi ra. Eri ndra Mungu ma Mva okokeleri ’i, ani nga ndra azi ima Ati be. Ko ndra Mungu ma aza afa azi dria ’diyi o’bazu. Ko ndra Mungu ma aza etu o’bazu, imba o’bazu, ’bi’bio yi o’bazu azini vini nyaku amavu ’di o’bazu.\nNyaku e’da ndra ngoni ya? Okokelerisi ’ba azini eco ndra o’a nyakua ku. Afa ndra nyaku ma dria ri ndra miri ombizoku ruri nyaku ma dria dria. Te Mungu le ndra ’ba ada ma o’aki nyaku ma dria. Asisile ’disi, e’do di ndra afa yi otu amani gonde. ’Ye ndra di a’duni ya?\nOkorisi nyaku le ndra diza ni. Ani Mungu fe di ndra diza engapi etu vu rini ecazu kpere nyaku ma dria. Fe ndra eri ’bani ecozu ovuzu etu be azini ini be iritro. ’Da ma vutia, Mungu fe di ndra angu a’wi rini ecozu etuzu miri ombizoku ruri ma dria oru.\nNdra okorisi, afa azi ndra nyaku ma dria yo. Eri ndra trotro e’da mini ne ’dile. Afa azi mawua le, pati le azini anyapa le ’diyi ndra yo. E’bi ndra vini miri ma alea yo. Azi asi ndra Mu ngu ma dria angiri erini ecozu nyaku ’bazu muke anyapani azini ’ba adani ecozu o’azu drinia beni.\nYeremia 10:12; ’Ba Kolosaia ’Diyi 1:15-17; E’doza 1:1-10.\nAfa onyiru ’diyi engaki dria ngoa, mi eco eceta alu ni fe ra ya?\nAfa ndra Munguni o’ba okokele ri a’duni ya?\nMalaika okokeleri aga ndra azi ’diyi dria ra asisile ngosi ya?\nMi o’bi nga nyaku ndra okokele risi ngoni yari ece. (Mi ne i’da.)\nMungu e’do ndra nyaku ede gonde anyapa yini ’ba ada pie ngoni ngoni ya?\nMi la Yeremia 10:12.\nE’yo Munguni ’bani eco nele ku eyi e’dapi o’bataa ma alea ’diyi ngoki ya? (Isa. 40:26; Rum. 11:33)\nMi la ’Ba Kolosaia ’Diyi 1:15-17.\nSawa o’bataa vurisi Yesu ’ye ndra a’du afa ni, ani le di ama ma ne eri ngoni ya? (Kol. 1:15-17)\nMi la E’doza 1:1-10.\nNyaku enga ndra ngoa ya? (E’do. 1:1)\nA’du afa ’ye ndra ’i o’du o’bataa vu okorisi ni ya? (E’do. 1:3-5)\nMi ece nga afa ndra ’i yepi o’du irizu o’bataa vurisi ri. (E’do. 1:7, 8)


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Jacopo Amigoni Bacchus and Ariadne c1740-42. Art Gallery of New South Wales, Gift of James Fairfax AC 1993. Photo: AGNSW, Diana Panuccio.


Mar 10 | `KUE | STEP | Yesus dumo igle kindekondo, ana ende Judia makan kande pi ana Jodan Nigle sipraksi ende koglo ongwa. Ana yomba merkinde aglkekor ye moglmara wingo ana ye engenge ormere ikra ere beke tongwa.\nYagl ambu bogl indre wu perepere eingwa pre Yesus kamo beke tongwa\n(Matyu 19:1-12 te Luk 16:18)\n1 Yesus dumo igle kindekondo, ana ende Judia makan kande pi ana Jodan Nigle sipraksi ende koglo ongwa. Ana yomba merkinde aglkekor ye moglmara wingo ana ye engenge ormere ikra ere beke tongwa.\n2 Ana Parisi wagle tau ye moglmara undre ana aglau ta erambo mo di krapogl teingwa, “Dinoro, nono lono mina yagl ta embiye pra sendo dumo?”\n3 Yesus krapogl ikine endungwa, “Moses sragl lo ene dito du?”\n4 Ye yegl di ikine endingwa, “Moses yegl eriyo dungwa, yagl ta embiye si endinagledi eran, ye ambu sendingwa pepa muno ta bogl tendre ana embiye sendo do dungwa.”\n5 Ba Yesus di ikine endungwa, “Lo i ene pre Moses muno bogl tongwa. Sraglpre, ene nomano giglekui dungwa ana ka beke tenan pir inaglkwa mere kuno erekrukwa. 6 Ba, ‘God kamun makan mambuno bogl ere yongwa enge, ana yagl ya ambu beke yongwa.’ ▼\n▼ 10:6Stat 1:27\n7 ‘Ana mambuno yeglpre, yagl nem ya mam kondo ana ye embiye bogl wu suwara embir 8 ana ye suwo nangino wu yomba suwara nangiye orkwa. ▼\n▼ 10:8Stat 2:24\nYeglpre ye suwo moglkiurka, ye yomba suwara miurka. 9 Yeglpre taragl God tongumasi i-suwara endungwa. I kaima yomba ta simbiglkidi i perepere endekraglkwa.”\n10 Ana ye prapra aglke ende ikine yungugl eingwa enge, disaipel wagle Yesus dungwa ipre krapogl teingwa. 11 Yesus di ikine endungwa, “Yagl ta embiye sende ana ambu ta inan, yaglmo i ambu kunogl gundungwa. 12 Ana kuno yegl ambu i eremogl wiye sende ana yagl kor ta enan, ambumo i yagl kunogl gundungwa.”\nYesus gak kembra ende na moglka wiyo dungwa\n(Matyu 19:13-15 te Luk 18:15-17)\n13 Yomba tau gak kembra Yesus akenambedi pre auro iyu ye moglmara wingwa. Ba disaipel wagle yomba ka-teingwa. 14 Ana Yesus i kandre, ye munduwo kinde orko ana disaipelma wagle ditongwa, “Ene kan winge erimbi gak kembra na moglmara wiyondo, ana ene ye i-teke pandiglkriyo. Sraglpre, God kingdom imbo gak kembra yeglmere moraglkwa ye pre yongwa. 15 Na ka kaima ene diteinga, yomba ta gak kembra yeglmere moglkran God kingdomo ta ikrambuka. Kaima yene suna ta pikrambuka.” 16 Ana ye gak kembra kungro i-magl komba mina ende suwarandi ongo bitno mina yei ana kamange ere tongwa.\nYagl gakmugl ta taragl merkinde paitongwa\n(Matyu 19:16-30 te Luk 18:18-30)\n17 Yesus mambuno bogl endongo yagl ta mukundi wu Yesus guma mina undre, yange goglko bondugl tendre ana krapogl tongwa, “Beke Notnga, yagl wakai, na sragl ere kor aimande moraglka inagle?”\n18 Yesus krapogl tongwa, “Sraglpre ene na wakai we dine? Yomba wakai ta moglkrikwa, ba God suwara wakai moglkwa. 19 Ene lo prapra pitnga: ‘Ambu kunogl gundokro, yomba ta sigoglkro, kunogl gogl nekro, kakimbi dikro, ana nen ya man dinambrere ero.’” ▼\n▼ 10:19Kisim Bek 20:12-16; Lo 5:16-20\n20 Ana yagl i dungwa, “Beke Notnga, na yagl gak kembra moglka enge lo i prapra pamere mere pinande erika.”\n21 Ana Yesus toro mendigl pandigl kandre ana ye wakai kan dungwa, “Ene taragl suwarata erekitnga, ene endpi, taragl ake-nenga prapra topo bogl indre, ana moni ipi kiuglgiunde yomba to. Ana ene heven suna taragl wakai mere paitenambuka, yegl ertre ana okuwo na wimara wo.”\n22 Yagl gakmugl ka i pirtre gumadra wu kinde ongo, ye kinde pir endongwa. Sraglpre, ye diminge merkinde paitongwa pre.\n23 Yesus kan winambo dindre ana disaipelma wagle ditongwa, “Yomba taragl merkinde paitenambuka ye yombuglo ere ende God kingdomo mina suna enamunedi eraglkwa ba manambuka.”\n24 Ana disaipel wagle ye kamo i pirtre sipuglo dingwa. Ba Yesus aglke dungwa, “Gak wagle, yomba ende God kingdomo suna enamunedi eraglkwa i yombuglo kaima pangwa! 25 Bugla-kamel kar kuiye mina ende suna enan kuno erambuka. Ba yomba taragl merkinde paitongwa God kingdomo mina suna enagledi eran kuno erekrambuka.”\n26 Ana disaipel wagle ka i pir sipuglo pond dindre ana ye yene di imboriya endingwa, “Yegl panan God kingdom okuwo ira pi ereinambe?”\n27 Yesus toro ye kandre ana dungwa, “Yomba taragl prapra eraglkwa kuno erekrukwa, ba God taragl prapra erambuka kuno orkwa.”\n28 Ana Pita di Yesus tongwa, “Kanno, no taragl prapra kindekondo ene unara umga!”\n29 Yesus di ikine endungwa, “Na ka kaima ene diteinga, na pre ya te kamambuno wakai pre ye yungumo toglmo mo, angiglma mo ambaglma mo nem mo mam mo nangiglma mo kaiya mokna togl kondinan, 30 ye enge erme 100 merkinde i-ende mitna enambuka, ana ye yungumo toglmo mo angiglma mo ambaglma mo mama mo nangiglma mo kaiya mokna togl, te yumbun indre mogl enan ana okuwo enge ta unan ye kor aimande meglkwa inambuka. 31 Ba erme yomba mere ende komnaiye wingwa, ye ende okuwo embi, te yomba mere okuwo wingwa ana ende okuna enaglkwa.”\nYesus gogl andrambuka pre aglke dungo suwota orkwa\n(Matyu 20:17-19 te Luk 18:31-34)\n32 Yesus disaipelma wagle bogl ende egli Jerusalem enamunedi konbauna ende eingo, Yesus konbo okuna yei tongo ana disaipel wagle nomano kanekane yeingwa. Ana yomba tau akiye omara mokomugl eingwa, ye kundugl geglkwa. Aglkekor ye disaipel 12 aglendi i-bina ende ana taragl ye mina plau dinambuka ipre ditongwa. 33 “Piryo, nono ende yenda Jerusalem omun, ana Yomba Wam tekoglo pris kande wagle ya lo beke teingwa yomba mina endimbi, ana ka dikogl ye sigoramune dindre ana tekoglo Yomba Bina onguno mina endinaglkwa. 34 Ana ye bakagl tendre, eursi te, kumba wip ▼\n▼ 10:34Kumba wip i yegl: Kan kumba akimara endi pangwa punduwomugl kau nangiye tonguma singwa i ana yomba ere si-si erikwa.\nsi ana ye sigoraglkwa. Ba ande enge suwota mina ye andigl ukor enambuka.”\nJems ya Jon kande erambugledi pre krapogl Yesus tembrika\n35 Ana Jems ya Jon, Sebedi wam suwo Yesus moglmara undre dimbrika, “Beke Notnga, no taragl ta pre kra porambuglka i ene dinambuglere ere noratnga.”\n36 Ana Yesus krapogl tongwa, “Ene na sragl ere norambedi pirmbre?”\n37 Ye di ikine endimbrika, “Ene ambuglange botnen mina suna moratnga enge, no kanwinge etn ene bogl akiye ongun wokra ta moran ye ongun kondakra ta moran erambuglka.”\n38 Yesus ditongwa, “Ene taragl kra peurka i mambuno ta pirpogl sikiurka. Na nigl mingi ninaglmara i ene pra ninambro mo? Te na baptais eraglmere kuno yeglmere ene ama erambro?”\n39 Ye di ikine endimbrika, “No pra kuno orkwa.”\nYesus ditongwa, “Na nigl mingi ninaglmara i ene kaima yene nendre, te na baptais eraglmere kuno yeglmere ene ombugl erambrika, 40 ba onguna wokra amedinaglkwa mo kondakra, i na ta moglo ditenaglka kuno erekrukwa. Dumo yeglmere yomba inaglmedi pre God akekun ere kondungwa yongwa.”\n41 Disaipel wagle ye ka i pirkwa enge, deno pond kumbro Jems ya Jon teingwa. 42 Ana Yesus eremogl ye prapra aglendi makai sindre ana dungwa, “Ene i pirkwa, Yomba Bina kingno kande mogl-mitna ende yombano teingwa. Te king kongunmo yomba kande ye yombano no kanno pinande eraglmedi yombuglo gigledi kaima tongwa. 43 Ene mina mambuno yegl paikrano. Yomba ta ene wagle kande eragledi piran kade, ye ene nitno konguno yomba moglo do. 44 Ana yomba ta mogl komuno endinagledi piran kade, ana ye yomba prapra nitno konguno yoko erondo. 45 Te Yomba Wam na akepledi naraglmedi pre ta ukrukwa. Taman, ye yomba akepledi tendre ana ye kor wanmoglkwa i kindekondo, ana yomba merkinde topo ere i-ikine endinagledi pre ungwa.”\nBatimias ongumuglo mim orko Yesus erewakai ere tongwa\n(Matyu 20:29-34 te Luk 18:35-43)\n46 Ye ende wu Jeriko wingwa, ana Yesus ya disaipelma wagle yomba merkinde bogl akiye ye siti kondo ende menda wingo, yagl ongumuglo mim orkwa ta kangiye Batimias, ye Timias wam, konbauna menda amedi mogl taragl ta naraglmedi pre yana di-di orkwa. 47 Ana ye pruko i Yesus Nasaret nem umiwo dingo pirtre ana ye mambuno bogl kaglkane yungwa, “Yesus Devit Wam, na mitna goglo!”\n48 Ana yomba merkinde ye katendre ana kiendi moglo dingwa. Ba ye kaglkane binan bogl yungwa, “Devit Wam, ene na mitna goglo!”\n49 Yesus andigl mogltre ana dungwa, “Ye agle diyo.”\nAna ye ongumuglo mim orkwa yagle agle dindre, dingwa, “Ene gunyei andiglo. Ye ene pre agle dungwa.” 50 Ye gaglmo suna olto piyasi eglke ende ana ye puglondi andigl, ende Yesus moglmara ungwa.\n51 Yesus krapogl tongwa, “Ene na sragl ere narambedi pitne?”\nAna ongumuglo mim orkwa yagle ye dungwa, “Beke Notnga, na pinedi kanagledi pirka.”\n52 Ana Yesus ditongwa, “Endpo, enene pirnginen erewakai ere tongwa.” Oglandi kaima ye pinedi kandre ana Yesus konbauna omara mokomugl ongwa.


Zaburi 142 - Holy Bible [Luo Bible 2020] - (Zab 142)\nMaskil mar Daudi. Kane en ei bur. Lamo. Aywak matek ne Jehova Nyasaye; atingʼo dwonda ne Jehova Nyasaye mondo okecha.\nAhulone gik mathaga duto; anyise chandruokna duto ka abet e nyime.\nE kinde ma chunya chandore e iya, to in ema ingʼeyo yor konyruokna. E bugo matut ma awuothoe ji osechikonae obadho.\nRang batha korachwich; mondo ine kaonge ngʼama dewa. Aonge kar pondo; bende aonge ngʼama rito ngimana.\nAywakni, yaye Jehova Nyasaye; awachoni niya, “In e kar pondona, kendo in e pokna e piny joma ngima.”\nYie iwinj ywakna, nimar an-gi chandruok maduongʼ; resa e lwet joma lawa nimar gitek moloya mabor.\nGonya e twech ma antie, mondo apak nyingi. Eka joma kare biro chokore buta nikech ber misetimona.


Matayo 1 | AB1970 Bible | YouVersion\nThekwaru pa Yesu Kristu\n1Kitabu mi thekwaru pa Yesu Kristu, wod Daudi, wod Ibrahim.\n2Ibrahim unyolo Isak; Isak ke nyolo Yakobo; Yakobo ke nyolo Yuda ku utumin mire; 3man Yuda nyolo Perez man Zera kor Tamar; Perez ke nyolo Hezron; Hezron ke nyolo Aram; 4Aram ke nyolo Aminadab; Aminadab ke nyolo Nahacon; Nahacon ke nyolo Salmon; 5Salmon ke nyolo Boaz kor Rahab; Boaz ke nyolo Obed kor Ruth; Obed ke nyolo Yese; 6#2 Ub 24:14, 15; 2 Kei 36:10; Yer 27:20Yese ke nyolo Daudi m’ubimo.\nDaudi ke nyolo Suleman kor dhaku ma yang’ p’Uria; 7Suleman ke nyolo Rehoboam; Rehoboam ke nyolo Abia; Abia ke nyolo Asa; 8Asa ke nyolo Yehocafat; Yehocafat ke nyolo Yoram; Yoram ke nyolo Uzia; 9Uzia ke nyolo Yotham; Yotham ke nyolo Ahaz; Ahaz ke nyolo Hezekia; 10Hezekia ke nyolo Manase; Manase ke nyolo Amon; Amon ke nyolo Yosia; 11Yosia ke nyolo Yekonia ku utumin mire nindo ma gidak Babeli.\n12Yo ng’ei dak ma Babeli Yekonia nyolo Cealtiel; Cealtiel ke nyolo Zerubabel; 13Zerubabel ke nyolo Abihud; Abihud ke nyolo Eliakim; Eliakim ke nyolo Azor; 14Azor ke nyolo Sadok; Sadok ke nyolo Ahim; Ahim ke nyolo Eliud; 15Eliud ke nyolo Eleazar; Eleazar ke nyolo Matan; Matan ke nyolo Yakobo; 16Yakobo ke nyolo Yusuf ma cwar Mariamu, m’unyolo Yesu, ma julwong’o Kristu.\n17Kum kumeno thekwaru ceke m’ugambre kum Ibrahim utundo kum Daudi gi thekwaru apar wi ang’wen; m’ugambre de kum Daudi utundo kum dak ma Babeli de gi thekwaru apar wi ang’wen; m’ugambre kum dak ma Babeli de utundo kum Kristu gi thekwaru apar wi ang’wen.\nNyol pa Yesu Kristu\n18 # Lk 1:27 Nwang’u nyol pa Yesu Kristu bedo kumae; Kinde ma min mire ma Mariamu Yusuf umaku benyome, ka fodi gibino karacelo ngo junwang’u egamu ic ku Tipo Maleng’. 19Yusuf de ma cware, kum en e ng’atu ma pwe, eyenyo ngo nia enyai lewic i wie i wang’ dhanu, e ie pido ya ekethe cen ling’. 20Ento ka ie pido kum lembe maeni, nen, malaika pa Rwoth uwok i bang’e ku wang’ lek ewacu kumae, Yusuf, i wod Daudi, lworo kud unegi nigamu Mariamu ma dhaku peri i beng’i: kum maeno m’egamu i ie en e pa Tipo Maleng’. 21#Lk 1:31Man ebinyolo nyathin ma nico; e ibilwong’o nyinge Yesu; kum en e ng’atu ma bilaru dhanu pare kud i dubo migi. 22Nie maeni ceke timbre, kara lembe ma yang’ Rwoth uyero ku dhu jubila timbre kakare, m’uwacu kumae,\n23 # Isa 7:14 Nen, nyaku ma sumba ma ng’won bibedo ku ic, man ebinyolo nyathin ma nico,\nMan gibilwong’o nyinge Imanuel;\nthelembene, ka juloke, Mungu wakugi. 24Yusuf uai ku wang’ nindo pare, etimo de calu malaika pa Rwoth ung’olo ire, e egamu cege gire; 25#Lk 2:21man eng’eye ngo ma fodi k’enyolo nyathin ma nico ngo: man elwong’o nyinge Yesu.\nThe Holy Bible In Alur (Lur), Revised Orthography © United Bible Societies, 1970.\nLearn more about The Holy Bible In Alur (Lur), Revised Orthography


Josef gi Chi Potifar (Chakruok 39) | Luw Yie Margi\nSOM E Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Bislama Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitumbuka Chuvash Cibemba Croatian Czech Danish Dholuo Drehu Dutch Efik Estonian Ewe Faransa Finnish Ga Georgian German Greek Greenlandik Guarani Haitian Creole Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kazakh Kikaonde Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kirundi Kisungu Kongo Korean Kwangali Kwanyama Lingala Lithuanian Luganda Macedonia Malagasy Maltese Maya Mixe Myanmar Ndebele Ndonga Nepali Ngabere Norwegian Nyaneka Nzema Oromo Ossetian Otetela Papiamento (Aruba) Papiamento (Curacao) Persian Polish Portuguese Quechua (Ayacucho) Quechua (Bolivia) Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tahitian Tatar Thai Tigrinya Tshiluba Tsonga Turkish Twi Ukrainian Umbundu Urdu Venda Vietnamese Wallisian Waray-Waray Xhosa Zulu\n“Danyal Nade Timo Richo Maduong’ni? ”\nJOSEF ne yueyo muya mapek kendo ma mormor, kendo ne owinjo suya mag maua ma twi e wi pi. Ne itaye gi jolok ohala mang’eny ma ne wuotho ka gikalo e alwora mar kama Aora Nail okagoree. Tem ane paro chwo ma tayo ngamia kowuok e alwora ma pi ng’enyie ka gichomo taon machielo e piny Misri, kendo gihum sama gineno winy ma chalo okok miluongo ni heron ka wuotho e pi, kod moro miluongo ni ibis ka fuyo e kor polo. Josef ne paro dalagi mantie kilomita mang’eny e gode mag Hebron kama yamo kuthoe matek; koro to ne en e piny machielo.\nPar ane ong’eche ma ywagore koidho yadh nas kod yiend ng’owo. Nenore ni Josef ne ok nyal winjo dhok ma joma ne gikadho e yo wacho. Samoro ne otemo chiko ite mondo owinjie kata wach moro achiel. Ne dhi chune puonjore dhokno. Kendo Josef ne ong’eyo ni ok nochak one thurgi kendo.\nJosef ne en rawera ma jahigni 17 kata 18, kata kamano ne okalo e tembe ma nyalo bedo matek kata ne joma dongo. Nyiego nomako owete Josef kendo ne gichiegni nege nikech wuon-gi ne ohere ahinya. Kar mondo ginege, ne giuse ne jo ohalago. (Chakruok 37:2, 5, 18-28) Koro, bang’ wuotho kuom jumbe mogwaro, jo ohalago ne mor sama ne gichiegni chopo e taon moro ma ji ng’enyie ma ne ginyalo usoe Josef kod mwandugi mamoko ma ne gin-go. En ang’o ma ne okonyo Josef mondo kik obed gi chuny monyosore kendo mokuyo ahinya? Kendo ere kaka wan wanyalo nyagore gi chandruoge kod tembe mondo kik giketh yiewa? Sigand Josef nyalo puonjowa gik mang’eny.\n“JEHOVA NE NI KOD JOSEF”\n“To Josef noter mwalo e Misri: kendo Potifar, jaduong’ mar Farao, jatelo mar jorit ma Ja-Misri, nong’iewe e luet Jo-Ishmael, ma nokele mwalo kanyo.” (Chakruok 39:1) Weche machwokgo ma yudore e Muma konyowa ng’eyo lit kod wich-kuot ma ne rawera kaka Josef oyudo ka ne ouse kendo. Ne en mana kaka mwandu miuso! Wanyalo paro kaka Josef luwo ruodhe manyien ma ne en jatelo mar jorit ma Ja-Misri, ka gikalo taon modich kendo mopong’ gi chirni, ka gichomo dala ma koro Josef ne dhi dakie.\nKama Josef ne dhi dakieno ne opogore ahinya gi dalagi. Ne odongo e anyuola ma ji siko ka dar kendo modak e hembe ka girito rombe. Sani to koro odak gi Ja-Misri momewo miluongo ni Potifar, modak e ot ma jaber kendo ma nyilni. Josomo ma nono gik machon wacho ni Jo-Misri ne ohero pidho yiende makelo tipo e puothe mochiel, kendo ne gihero loso thidhiya ma ne gipidhoe odundu, kod maua moko ma twi e wi pi. Nitie ute moko ma ne gigero machiegni gi puothe, kama ne ginyalo yueyoe ka gigamo muya mayom, kendo ute moko ne nigi dirise madongo ma rwako muya e ot, kod ute matindo e iye, moriwo michiemoe kod ma jotich dakie.\nBe ngima maber kendo ma yomno ne omoro Josef? Nenore ni ne ok omore. Nyaka bed ni ne owinjo ka en kende, kendo mano e gima ne chande moloyo. Jo-Misri ne wacho dhok mokiya, ne girwakre mopogore, kendo lamogi bende ne opogore. Ne gilamo nyiseche mopogore opogore, ne giluwo timbe juok, kendo ne giluoro ahinya tho kod gima timore bang’ tho. Nitie gimoro achiel ma ne miyo chuny Josef ok winj ni okuyo ahinya. Muma wachonwa kama: “Jehova ne ni kod Josef.” (Chakruok 39:2) Josef nonyiso Nyasaye gik ma ne chando chunye. Muma wacho ni “Jehova chiegini ni ji duto ma luongo nyinge.” (Zaburi 145:18) En ang’o kendo ma ne okonyo Josef mondo osud machiegni gi Nyasaye?\nRawerano ne ok oweyo mondo chunye onyosre, kendo ne otemo ahinya mondo oket pache kuom tich ma ne otiyo. Jehova noguedho kinda ma ne en-go, kendo mano nomiyo ruodhe manyienno ohere. Potifar nofwenyo ni Jehova, Nyasach jo thurgi Josef, ne guedho rawerano, kendo onge kiawa ni guethgo ne omedo mwandu e od Ja-Misrino. Josef nomiyo Potifar luor ahinya mochopo kama Potifar ne oketo mwandune duto e lwet rawera ma ne olony e tichno.—Chakruok 39:3-6.\nJosef noketo ranyisi maber ahinya ne rowere ma tiyo ne Nyasaye e ndalowagi. Kuom ranyisi, rowere manie skul nyalo nwang’o ni gin e alwora mopogore ahinya, mopong’ gi timbe juok, kod kama ji odak e ngima ma onge geno. Ka in e chal ma kamano, ng’e ni Jehova pok olokore. (Jakobo 1:17) Pod osiro joma omakore kode kod joma tiyo matek mondo gitim gik ma more. Oguedhogi ahinya, kendo in bende obiro guedhi ahinya.\nSiganano nyisowa ni mosmos, Josef ne dongo. Rawera matinno ne obedo ng’at maduong’, kendo “ne en jachia, kendo dende ne long’o.” Wechego nyiso ni nitie chandruok moro ma ne biro, nikech kinde mang’eny, ng’at ma jachia igombo gi ji mang’eny.\nChi Potifar ne oneno kaka Josef ne en jatich ma jakinda\n“NE OK OWINJE”\nJosef nohero luwo tim makare; chi Potifar to ne ok ohero luwo tim makare. Wasomo kama: “Chi ruodhe noketo wang’e kuom Josef; mi nowacho, Bedi koda.” (Chakruok 39:7) Be Josef ne oyie mondo tem mar dhako ma lamo nyiseche manono kendo ma wang’e tekno oloye? Muma ok nyis ni Josef ne onge gi gombo mag ringruok ma rowere thoro bedogo, bende Muma ok nyiswa ni dhakono, ma ne en chi jatelo ma rahuma kendo ma ja mwandu, ne raracha. Be Josef ne otemo paro ni chwor dhakono ne ok dhi ng’eyo wachno? Be ne oketo pache kuom ber ma ne odhi yudo ka omako osiep ma ok kare gi dhakono?\nKuom adier, ok wanyal ng’eyo gik moko duto ma Josef ne oparo. Kata kamano, wanyalo ng’eyo gima ne nie chunye. Wang’eyo mano kaluwore gi dwoko ma ne ochiwo: “Ne, ruodha okiya gik man koda e ot, kendo oseketo duto e lueta; ok obedo maduong’ moloya e odni; bende pok otama e gimoro mak in, nikech in chiege: koro danyal nade timo richo maduong’ni, kendo ketho kuom Nyasaye?” (Chakruok 39:8, 9) Tem ane paro rawerano ka wacho wechego gi chir. Kata mana paro mar timo richo gi dhakono ne litne ahinya. Nikech ang’o?\nMana kaka Josef nowacho, jatende ne ogene ahinya. Potifar ne oketo gik moko duto manie ode e lwet Josef, mak mana chiege. Ere kaka Josef ne nyalo ketho winjruok ma kamano? Ne osin gi paro ma kamano. Kata kamano, nitie gima ne osine moloyo, ma en timo richo ne Jehova Nyasache. Josef nopuonjore gik mang’eny ahinya kuom jonyuolne e wi kaka Nyasaye neno kend kod genruok e kind joma okendore. Jehova ema ne ochako kend, kendo ne owacho maler gima oparo kuom joma okendore. Dichwo gi chiege ne onego opadre kanyachiel, kendo gibed “ringruok achiel.” (Chakruok 2:24) Nyasaye ne dhi kumo joma ne nyalo temo ketho chenrono. Kuom ranyisi, joma ne dwaro kawo chi Ibrahim kod chi Isaka ma ne gin deye Josef, ne chiegni ahinya donjo e masira. (Chakruok 20:1-3; 26:7-11) Josef ne opuonjore kuom wachno, kendo ne odwaro dak kaluwore gi wachno.\nChi Potifar ne ok mor gi gima Josef ne owacho. Tem ane paro kaka ne owinjo sama ne jatich aticha kwede ka wachone ni timo gima kamano ne en ‘richo maduong’’! Kata kamano, dhakono noramo. Ne owinjo malit nikech sunga gi wang’ teko ma ne en-go, kendo mano ne omiyo ochuno Josef mondo owinje. Ne onyiso chuny machal gi mar Satan, ma ne otemo Yesu. Kata obedo ni Yesu ne oloyo tembego, Satan ne ok ool, kar mano ne orito nyaka “kinde moro.” (Luka 4:13) Mano emomiyo, joma omakore gi Nyasaye nyaka tim kinda mondo gichung’ motegno. Mano e gima Josef notimo. Kata obedo ni dhakono ne teme “ndalo ka ndalo,” ne ok oyie. Wasomo kama: ‘Ne ok owinje.’ (Chakruok 39:10) Kata kamano, chi Potifar ne en ja sero ma ok ol.\nNe oyiero temo Josef e sa ma ne jotich mamoko duto ne onge e ot. Nong’eyo ni Josef ne dhi biro e ot mondo otim tijene. Ka ne Josef odonjo, ne omake. Dhakono ne omoko e lawe kosaye mogik ni: “Bedi koda.” Josef ne okawo okang’ mapiyo. Josef ne otemo bwodho e lwete, kata kamano, dhakono ne omako nangane matek. Ne obwodho ma oweyo nangane e lwet dhakono. Kae to ne oringo!—Chakruok 39:11, 12.\nMano nyalo paronwa siem ma Paulo nochiwo kotelne gi much Nyasaye: “Ringuru utony ni chode!” (1 Jo Korintho 6:18, Luo New Testament, 2003) Mano kaka Josef noketo ranyisi maber ne Jokristo duto madier! Nitie gik ma nyalo chunowa ni wariwre gi joma ok luw chike mag Nyasaye, kata kamano, mano ok nyis ni koro onego wawe joma kamago oketh timbewa. Kata tek kata yot, nyaka waring.\nJosef ne ni kama tek ahinya. Chi Potifar ne dwaro chulo kuor. Nochako goyo nduru, to mano ne omiyo jotich mamoko obiro e ot. Ne ohango ni Josef ne dwaro make gi thuon, kendo ni ne ogoyo koko matek ma Josef oringo. Ne okano nanga ma ne Josef oweyo e lwetecha koritogo chwore. Ka ne Potifar oduogo e dala, ne owachone miriambogo duto, kowacho ni chwore ne otimo marach ahinya kuom kelo Josef e odno. Potifar nokawo okang’ mane? Wasomo kama: “Iye nowang’”! Noketo Josef e od tuech.—Chakruok 39:13-20.\n“NE GIHINYO TIENDENE GI RATEKE”\nOk wang’eyo ahinya kaka ute tuech mag Jo-Misri ne chalo e ndalono. Jonon gik machon osenwang’o kuonde ma ne nitie ute machon-go mokethore, ne gin kuonde ma olwor gi ohinga mantie gi sel kod ute motimo mudho. Josef ne olero kaka kama ne otere ne chalo ka ne oluongo kanyo ni “od tuech,” ma en kama otimo mudho kendo mojwang’ore. (Chakruok 40:15) Bug Zaburi konyowa ng’eyo ni Josef noyudo sand mamoko momedore, owacho kama: “Ne gihinyo tiendene gi rateke: noyieye piny e nyororo mag nyinyo.” (Zaburi 105:17, 18) Jo-Misri ne tueyo luete mabuse gi katokgi ka gitiyo gi rateke kata nyororo; to jomoko ne girwako chuma e ng’utgi. Mano kaka nyaka bed ni Josef ne owinjo malit nikech sand ma ne oyudo, kata obedo ni onge gima rach ma notimo!\nMagi ok e sand kende ma ne Josef oyudo. Wach Nyasaye wacho ni Josef ‘ne ni kanyo e od twech.’ Ne obedo kama rachno kuom higni mogwaro! * Kendo ne ok ong’eyo ka be chieng’ nogonye. Kaka ndalo ne medo kalo ka odak kama tekno, en ang’o ma ne okonye kik obed gi chuny monyosore kendo ma onge geno?\nWach Nyasaye miyowa dwoko ma hoyo chunywa, kowacho kama: “To Jehova ne nikod Josef, monyise ng’wono.” (Chakruok 39:21) Onge gima nyalo geng’o hera kod ng’wono mar Jehova mondo kik chop ne jotichne manie ute tuech mochiel gi ohinga, ma otue gi nyororo, kata manie ute tuech motimo mudho. (Jo Rumi 8:38, 39) Wanyalo paro kaka Josef ne olemo ka onyiso Wuon mare manie polo lit ma ne nie chunye, mi oyudo kuwe ma “Nyasach hoch duto” ema nyalo chiwo. (2 Jo Korintho 1:3, 4; Jo Filipi 4:6, 7) En ang’o kendo ma Jehova notimo ne Josef? Wasomo ni Jehova ne omiyo Josef ‘oyudo ng’wono e nyim jarit od twech.’\nNenore maler ni mabuse ne imiyoga tich mondo oti, kendo Jehova noguedho kinda ma Josef ne nigo e tich. Ne otiyo matek kotimo duto monyalo, kae to modong’ ne oweyo e lwet Jehova. Kokalo kuom gueth mag Jehova, Josef ne obedo ng’at ma ja luor kendo ma inyalo gen, mana kaka ne otimo ka ne en e od Potifar. Wasomo kama: “Kendo jomotwe duto ma ne ni e od twech, jarit od twech noketogi e luet Josef; duto ma ne gitimo kanyo, en ma notimo. Jarit od twech ne ok onono gimoro ma nobedo e bwo luete, nikech Jehova ne ni kode; kendo mano ma notimo Jehova nomiyo obedo maber.” (Chakruok 39:22, 23) Mano doko hoch ma Josef ne oyudo kuom ng’eyo ni Jehova rite!\nJosef notiyo matek ahinya ka ne en e tuech, kendo Jehova noguedho kindane\nNgima nyalo bedonwa matek ahinya, kendo inyalo timnwa gik malit, kata kamano wanyalo puonjore kuom yie ma ne Josef nigo. Ka wasiko machiegni gi Jehova e lamo, ka wamakore gi chikene, kendo timo kinda mondo watim gik ma more, obiro guedho kindawa. Nitie gueth mamoko madongo ma Jehova ne okano ne Josef, mana kaka wabiro nono e sula machielo.\n^ par. 23 Muma nyiso ni Josef ne en jahigni 17 kata 18 ka ne ochako tich e od Potifar, kendo ni ne obudho kuno ma obedo ng’at maduong’, samoro higni moko matin. Ne en jahigni 30 ka ne ogonye e od tuech.—Chakruok 37:2; 39:6; 41:46.\nBe Ibiro Geno Nyasaye?\nNe kaka ng’eyo Nyasaye maber mana kaka ing’eyo osiepni migeno nyalo konyi.\n“Loko Wach Ok mar Nyasaye?”\n“Asayou, Winjuru Lekni”


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kind-joga - kath. Familienzentrum St. Thomas Morus\nSie befinden sich hier: kath. Familienzentrum St. Thomas Morus > Bildung > Eltern-Kind-Kurse > kind-joga\nPosted on 15. September 2019 Full size 802 × 420


Global Gallery Gerry Ellis 'African Lion, juvenile males, Masai Mara Reserve, Kenya' Stretched Canvas - Free Shipping Today - Overstock.com - 17073830\nGlobal Gallery Gerry Ellis 'African Lion, juvenile males, Masai Mara Reserve, Kenya' Stretched Canvas\nThis hand crafted stretched canvas of Gerry Ellis 'African Lion, juvenile males, Masai Mara Reserve, Kenya' is a museum quality reproduction of the original work. Shipped to you fully finished and ready-to-hang, it is a welcome addition to any type of decor.\nTitle: African Lion, juvenile males, Masai Mara Reserve, Kenya\nSubject Animals, Landscapes, Photography, Portrait\nModel Number 452764


Ng’ato ka ng’ato mondo ochiw kaka oseparo e chunye, ma ok ochune, kendo ma ok oywago ang’e, nikech jachiwo mamor ema Nyasaye ohero.\n Nyaka chop koroni kech kayowa, kendo riyo oloyowa. Wan duge, bende igoyowa, kendo waonge kar dak. Watiyo matek gi lwetwa wawegi. Ka oyanywa to waguedho joma yanyowa, kendo ka isandowa, to wadhil adhila. Bende ka ijarowa, to wadoko mamuol. Adier, nyaka chop chil kawuono, wan ji mikwano ka nono, kendo wan mana yugi mag piny!\n To chutho, lamo Nyasaye nyalo keloni ng’ato ohala, to mana ka gik ma en-go orome. Ne ok wakelo gimoro e pinyni, bende ok wanyal kawo gimoro waago. Omiyo, ka wan gi chiemo kod lewni, to mago mondo oromwa. Joma dwaro bet jomwandu podho e tem kod gombo mathoth mofuwo kendo mahinyogi. Gombo ma kamago rwako ji e kethruok, kendo miyo ji lal, nimar hero pesa e chakruok mar kit richo duto. Jomoko osegombo mondo oyud pesa mathoth, kendo mano osemiyo gibaro giweyo yie marwa, mi gichwowo mana chunygi giwegi gi chandruok mathoth. To in ng’at Nyasaye, nyaka ibed mabor gi gigo duto, to dwar mondo ibed mana ng’ama kare, kendo moluoro Nyasaye, bende man gi yie kod hera, kendo motimo kinda, kendo mamuol. Ked lweny maber mar yie kimako ngima mochwere, ma en ngima mane oluongie kane ihulo malong’o ni iyie kuom Kristo e nyim ji mang’eny. Amiyi chik e nyim Nyasaye mamiyo gik moko duto ngima, kendo e nyim Kristo Yesu ma bende nohulo malong’o yie ma en-go e nyim Pilato. Chikno en ni nyaka irit chik mane omiyi ma ok iketho, kendo ibed maonge bura nyaka Ruodhwa Yesu Kristo duogi. Nyasaye mipako, ma en kende e wuon loch, nomi Kristo obi e kinde ma en owuon oseketo. En e Ruodh ruodhi, kendo en e jaloch moloyo joloch duto. En kende ema ok otho, kendo odak e ler ma dhano ok nyal chopoe. Onge dhano mosenene, kata manyalo nene. Pak gi loch ma nyaka chieng’ obedne! Amin. Nyis joma nigi mwandu mag pinyni mondo kik gibed jong’anyi, kendo kik giket chunygi kuom mwandu manono, to gigen mana Nyasaye ma miyowa gik moko mogundho mondo wabedgo mamor. Nyisgi mondo gibed joma timbegi beyo, ka timbegigo ema obedonigi mwandu mogundho, mayie pogo gik ma gin-go ni jowetegi. Ka gitimo kamano, to ginikan mwandu ma nobednigi mise maber e ndalo mabiro, mondo giyud ngima ma en ngima maradier.\n Koro un jomwandu, winjuru wachna! Ywaguru kendo gouru nduru nikech masiche mabiro makou. Mwandu osetop, kendo lepu olwenda ochamo. Dhahapu gi fethu bende nyal osechamo, kendo nyal nogo nodok ranyisi ni useketho, mi nowang’ ringreu ka mach. Usekano mwandu e ndalo ma piny chiegni rumoeni! To pok uchulo misach jotich mane okayonu cham. Winjieuru kaka giywak! Adier, ywak jokeyogo osechopo e it Ruoth Nyasaye Manyalo Gik Moko Duto. Usedak e pinyka kudhialoru, kendo kukak. Usebedo jowuoro mudoko machwe ka chiayo, to koro chieng’ yeng’o osechopo! Useng’ado bura ni joma onge ketho, mi unego, to ok gitamou.


Joh 5 | `KUE | STEP | Enge i mokomugl, Juda yomba God dembiye siteingwa enge kande ta plau dungo ana Yesus endpi Jerusalem ongwa.\nBetsaida nigl ponubun igle Yesus eremogl yagl ta erewakai orkwa\n1 Enge i mokomugl, Juda yomba God dembiye siteingwa enge kande ta plau dungo ana Yesus endpi Jerusalem ongwa. 2 Jerusalem igle togl kande ta pamara sipsip imenda suna erimara igle ponubun ta moglkwa, i Aram kanno mina Betsaida we dingwa. ▼\n▼ 5:2Erme pirpogl singwa yomba tau, ye maugl nigl i kangiye Betsaida wedi pirkwa.\nNigle bina igle mogl pirpir erikwa angai dumo 5 yongwa. 3 Ana yomba merkinde kinde sungo ye dumo igle meglkwa, i yomba ongumutno mim orkwa, ya te katno kinde orkwa ya te yombutno kembir sungwa ye nigl i mong sinambedi pre sugl kanmeglkwa. 4 Sraglpre, enge suwara di Yaglkande angelomo ende nigle igle suna pindre nigl kunugo ana pembigl dungo, kinde sungwa yomba komnaiye ta ende nigle atne eingwa, ana ye kindeno i argan ere-ere orkwa. ▼\n▼ 5:4Erme pirpogl singwa yomba tau yegl pirkwa, epigl 4 Jon yene muno boglkrukwa ba yomba ta okuwo muno boglme dingwa.\n5 Yagl ta igle moglkwa, ye kindemo i aimande si paimogl ongo ana buglayungu 38 orkwa. 6 Ana yaglmo i dumo igle paimoglko Yesus kandre, ana ye prukwa, yagl i kindemo enge olto si pai moglkwa, ipre Yesus krapogl tongwa, “Ene kinden argan eran wakai moragledi pitno?”\n7 Ana kinde sungwa yagle yegl di ikine endungwa, “Yaglkande, nigl i pembigl dungwa enge, yomba ta igle mogl na akepledi nigle endinaglkwa ta moglkriko, ana na ende nigle enagledi eriko yomba tau onglandi ende nigle eingwa.”\n8 Yesus yegl di yagl i tongwa, “Ene andiglo! Kungutn ake indre ana konbauna endpo.” 9 Ana yagl i kindemo tambre yene argan orko, ye kunguglmo akepere indre ana konbo endongwa.\nAna enge i Sabat enge taragl i plau dungwa. 10 Yeglpre Juda yomba kande wagle ka yegl di yagle argan orkwa ikra teingwa, “Erme Sabat enge yongwa, nono lono mane dumara ene piryei kungutn ake yunga.”\n11 Ba yagl i di ikine endungwa, “Yagl ta na erewakai orkwa yagle i yegl dinarkwa, ‘Ene kungutn pere indre ana konbo endpo dungwa.’”\n12 Ana ye krapogl teingwa, “Yagl ira ene dite, kungutn indre ana konbauna endpo dume?”\n13 Ana yagl kindemo argan orkwa yagle ikra yomba ira ere tongwa, i ye ta pirkan erekrukwa. Sraglpre, yomba igle merkinde meglmara Yesus ende suna pi kolamala ere endongwa.\n14 Ana enge tau endongo okuwo yaglmo i God holi yungumo mina moglko Yesus kandre ye ditongwa, “Kano, ene kordagl wu wakai kaima enga, ipre ene tandaglme aglketa erekro, ta etn, taragl kinde kaima ene mina plau dinambuka.” 15 Ana yaglmo i ende pindre, Juda yagl kande wagle ditongwa, “Na erewakai orkwa ikra Yesus orkwa pangwa.”\nYomba Wam mina kor-meglkwa inaglkwa\n16 Ana mambuno yegl ipre ye mambuno bogl Yesus eresi tenamnedi pirkwa. Sraglpre, Sabat enge yomba kinde sungwa erewakai orkwa. 17 Ana Yesus yegl di ikine ende ye tongwa, “Na Nina kongun engenge ere wu erme igle ungwa, ipre na ama kongun ormere yegl erika.” 18 Ka yegl dumara i ana Juda yagl kande wagle Yesus sigoramnedi ningadi pirkwa, i Sabat lo dumara ye ka sendungwa i keunde ta manga, ama God pre nana Nina we dungwa. Ana dumara i yene ere ipi God bogl kokunkuno endungwa.\nGod Wam kongun erambuka pre kangiye kande pangwa\n19 Yesus ka mongo ditongwa, “Na ka kaima ene diteinga, ana ye Wam yene prumere taragl ta erekrambuka. Ye Nem taragl ta orko kangwa i keunde erambuka. Sraglpre, Nem taragl kanekane ta orkwa i Wam ama orkwa. 20 Ana Nem eremogl Wam kanwakai yendre, ana yene taragl kanekane ta orkwa i Wam ombuno ditongwa. Kaima, ye ama Wam taragl kande kaima erambuka pre ombunodi tenan ana ye taragl pond kaima eran ene prapra kandre alagl sinaglkwa. 21 Ana Nem eremogl yomba geglkwa ere-ikor ende, ana kor-moraglkwa tongwa, ormere yeglmere, ana Wam kor-moraglkwa i yomba ta tenagledi prukwa mere tongwa. 22 Ipre, Nem yene ka-tange yomba ta tekrambuka. Ba yomba ka-tange tenaglkwa kongun i prapra Wam te kondungwa. 23 Ipre ana yomba prapra Nem kangiye dembiyesi teimere kuno yegl ombugl Wam kangiye dembiyesi tenaglkwa. Ana yomba ta ye Wam kangiye dembiyesi tekraglkwa i ana Nem ye diendungo ungwa yagle ama kangiye ta dembiyesi tekraglkwa.\n24 “Na ka kaima ene diteinga, yomba ta na kanna i pirtre ana ye na diendungo wingwa yagle i pirngi dimbi, ana ye kor aimande moraglkwa inaglkwa. Ye ka-tange tekrambuka i pre geglkwa mina kindekondo ana kor-moraglkwa. 25 Na ka kaima di ene teinga, enge ta unagledi orkwa, i erme wu kondungwa, enge i yomba geglkwa ana God Wam kamo piraglkwa. Ana yomba ta ka i piran kande ye kor-moraglkwa i inaglkwa. 26 Ana kor-meglkwa mambuno i Neno kande yene mina pangwa, te ye yombuglomo i Wam tekondungwa pre kor-meglkwa mambuno i Wam yene mina ama pangwa. 27 Ana ye ka-tange yomba tenambuka pre yombuglomo i Wam tekondungwa. Sraglpre, ye Yomba Wam moglkwa.\n28 “Ka ipre ene sipuglo dikriyo, enge ta unan ana yomba geglkwa mauglno mina paingwa ye eremogl Yesus nungomo embriye pirtre, 29 ana ye mauglno mina ende menda wimbi ana tau mambuno wakai erikwa i andigl ukor pindre kor-moraglkwa, te tau mambuno kinde erikwa andigl ukor pindre ana topono kinde inaglkwa.\nYesus pre dipene endingwa\n30 “Nana pirmere taragl ta erekraglka, na ka ta dinga i God yene dinarumere i keme na yumbu singa, i kuno orkwa, sraglpre, nana pirka yeglmere eragledi ta erekrika, ba na diendungo winga yagle ye prumere i eraglka. 31 Ana na nana kongun erika ya te embriyena ipre dimbo, ana yomba ta pirmbi na kaima dinedi ta pirkraglkwa. ▼\n▼ 5:31Ka i Lo 19:15 mina kano.\n32 Ba yomba ta igle moglkwa. ▼\n▼ 5:32“Ba yomba ta igle moglkwa” i God pre, Yesus ye dungwa.\nYe ombugl na kongun erika ya embriyena i dipene endinambuka, ana na pirka ye na pre ka dipene endinambuka i kaima yene dinambuka.\n33 “Ene okuna kakep yomba di Jon moglmara endigo ana ye ka kaima ipre dipene endungwa. 34 Ana yomba ka boglo kuraglkwa i na ta pirkrika, ba na ka yegl diga i ene wakai moraglkwa. 35 Jon ken-lam mereyegl mogltre, ana de ambuglangesi yomba tongo, ana enge sungunagle ta ye ambuglangemo i ene indre gun yeingwa.\n36 “Ba na kongun erimere Jon ka boglo kugl dipene endungwa, i kandekinde pai Jon kamo i engre tongwa, Nina kongun ero diendumere i ere kondimbo ana na kongun eraglka i embriye kandre, ana Nem kaima diendungo ungwa pamiwodi yomba kanaglkwa, 37 te Nina ye na diendungo winga, na mina ye yene ka dinongugl endungwa. Ana ene ye nungo embriye ta pirkre te ye gumadra ta kankrikwa. 38 Ana ye kamo ama ene mina suna yeikrukwa; sraglpre, na diendungo winga yomba ikra ene pirngi dikrikwa. ▼\n▼ 5:38“Na diendungo winga” i Yesus yene pre dungwa.\n39 Ana ka okuna muno beglko pepa mina pangwa i ene prapra giglendi kere pirkwa. Sraglpre, ka i mina ene kor aimande meglkwa i inamunedi pirkwa. Ba ka okuna beglkwa pepa mina pangwa ikra na pre dungwa. 40 Ene ende na mina undre ana kor aimande meglkwa ina kiurikwa.\n41 “Yomba na dembina sinaglmedi pre pirkrika. 42 Ba na ene pirkan erika, God wakai kanigwa mambuno i ene nomano suna pai moglkrukwa. ▼\n▼ 5:42Yomba tau ka i yegl yake teingwa, “God wakaimo ene nomano mina paikrukwa.”\n43 Ana na Nina kangiye mina winga, ene na di ikrikwa, ba yomba kangiye pangwa ta unan ene ye di-inaglkwa. 44 Ana ene mina kangino kande dembiyesi imboriya endinamnedi pirkwa ba God suwara mina dembino si tongwa i ene inakiurikwa. Sragl yegl erikwa ipre ana ene na srambre ere pirngi dinaglme?\n45 “Na Nina moglmara i ene ta na ka-tange norambedi pirkriyo. Ta manga. Ene ka-tange tenambuka i Moses, sraglpre ene Moses no akeple dinambedi ningadi pirkwa. 46 Ba ene Moses kaima pirngi dima daglma ana ene na ama pirngi dinaglkwa, sraglpre, na pre ye pepa muno boglkwa. 47 Ba ye ka muno boglkwa ikra ene ta pirngi dikrikwa, ana ene sraglmere na ka diga i pirngi dinaglme?”


Adoration of the Magi, 1598. Creator: Raphael Sadeler\nPhotographic Print of Adoration of the Magi, 1598. Creator: Raphael Sadeler\n> Bassano Giacomo\n> Bassano Giacomo Il Vecchio\n> Bassano Jacopo\n> Bethlehem West Bank Palestine\n> Giacomo Bassano\n> Il Bassano\n> Il Vecchio\n> Jacopo Bassano\n> Jacopo Bassano Il Vecchio\n> Jacopo Da\n> Jacopo Dal Ponte\n> Ponte Jacopo Da\n> Raphael Sadeler\n> Sadeler Raphael\nAdoration of the Magi, 1598. After Jacopo Bassano.\nAdoration of the Magi, 1598. After Jacopo Bassano\nMedia ID 20573441\n16th Century Adoration Of The Magi Amorini Angelic B And B And W Babies Baby Bassano Bassano Giacomo Bassano Giacomo Il Vecchio Bassano Jacopo Bethlehem Bethlehem West Bank Palestine Black And White Century Cherub Cherubim Cherubs Christ Christianity Concept Engraving Female Giacomo Giacomo Bassano Group Heritage Art Il Bassano Il Vecchio Jacopo Jacopo Bassano Jacopo Bassano Il Vecchio Jacopo Da Jacopo Da Ponte Jacopo Dal Ponte Jesus Jesus Christ Joseph Madonna Magi Male Mary Mary Virgin Mother Of God Museum Nativity Netherlandish New Testament Palestine People Ponte Ponte Jacopo Da Portrait Raphael Raphael Sadeler Religion Renaissance Sadeler Sadeler Raphael Saint Saint Mary Shape St Mary Star Star Of Bethlehem Stella Maris The Met The Virgin Mary Virgin Virgin Mary Virgin Mother West Bank White Women\nProduct Code dmcs_20573441_676_0


Onzeta ’Di—Feta Munguni Ndepi Niri - Web Site Adaru ’Ba Yehova ma E’yo Eti Nzepi ’Diyi Pini Ri\nOnzeta ’diri a’du afa ni ya?\nOvu ndra fezaru ngoni ngoni?\nIfini mini ngoni ya?\nMi eco mi o’a ani ayiko siri e’da ngoni ru?\nFETA angiri ndepi ra mini isu idri ma alea ’bo ri ngo i ya? Feta ndepi niri ovuni aje be tu ri’i ku. Adanisi feta ma orodri adari ’ba o’bini sende si ku. Kani si, feta ka mini ayiko fe ra, kaniku mi ka api ani ra mi idri alea, eri nga ovu mi ngulupini orodri ru.\n2 Feta kakauru mini asi ’bazu ta le isu ra ’diyi ma alea, azini ci orodrini aga azi ’diyi driri dria ra. Eri feta engapi Mungu vu ’ba ada ni ri. Yehova fe amani afa kakau tre, te eri ma feta angiri amani ndepi niri, erini amani ima Mvi Yesu Kristo ni fezu owita ru ama onzezu ri. (Matayo 20:28) Amani nga mu ne capita ’di ma alea rile, onzeta ’di feta azi orodri be angiri ndepi ra mini eco isu ra ri, a’dusikuni eri nga mini ayiko ndepi ra ri eji azini eri nga fe mi afa dria mini le ’diyi isu ra. Adaru feta onzeta ’diniri di bani eceta amboru Yehova ni mi lezu tu ri.\nONZETA ’DI A’DU AFA NI YA?\n3 Geri alia si, onzeta ’diri geri Yehova ni ’ba etozu, kaniku opazu, ezata azini dra ma aleasi ri’i. (’Ba Efesoa ’Diyi 1:7) Biblia ma imbata ’di ma ifi vazu, le ama ma egaki nga afa ndra i ’yepi amvu Edeni ni ma alea ri ma e’yo. Ama ecoki orodri onzeta ’di niri ngoni’ari va ra akaki afa ndra Adamu ni avi ezata erini siri a’du afa ni’ari ni ra ria.\n4 Yehova ni ndra Adamu ni o’bazu ria, fe erini afa azi ada orodriru ni—idri kililiru ’ba ada ni ri. Mi ega ce nga feta ’da ma orodri ndra Adamu niri ma e’yo. ’Ba o’ba eri rua azini omi kililiru be ezata kokoru, azo cani ndra eri bi ku, de ku, nga vini dra ku. Erini ovuzu ezata koko risi, eri ma o’ata Yehova be ri ndra ndu kilili ru. Biblia ’yo kini Adamu ni ndra “Mungu ma mva.” (Luka 3:38) Adamu isu di ndra ayiko ovuzu agyi ru Yehova Mungu be, ekile mva ni isu ata erini eri lepi turi be rile. Yehova ni ndra e’yo nze i ma mva nyakua ’di be, fe vini erini azi ayiko fepi ri azini ece erini le ndra ma ’ye a’du afa ni’ari.—E’doza 1:28-30; 2:16, 17.\n5 ’Ba ede ndra Adamu ni “wura Mungu ni risi.” (E’doza 1:27) ’Di ma ifi adrini kini Adamu iji ndra i Mungu be iji iji rua si ’dini ni ku. Ekile amani ndra oni buku ’di ma capita 1 ma alea ’bo rile, Yehova ni orindi ’bani eco ndre ku ri. (Yohana 4:24) Ani Yehova ovuni rua ari be ri pie ku. ’Yozu kini ’ba o’ba eri wura Mungu nisi ri ma ifi kini ’ba o’ba Adamu ni adriza Munguni ekile leta le, ondua le, e’yo liza kilili ri le, azini okpo le ’diyi pie. Adamu ni vini ndra ima Ati le geri azi orodriru ’dini nisi, erini ovuzu driwala peta pezu ri be ci risi. Ifini kini, Adamu ovuni ndra kile okalamvu kaniku masini lu azi ’bani eri edezuri ngapi a’dule rile ku. Kani ra ria, eco ndra peta pe ima ngulupisi e’yo onziri pi ma esele cozu e’yo muke ri be ra. Ka ndra pe Mungu ma ti erizu, eri ta nga ’do kiri o’a idriru ’dani ’dani paradisia nyakua ’dia.\n6 Adaru, e’yo Adamu ni Mungu ma ti gazu eriko si ’disi coti, isu panga drazu te ri ra, panga azi aje be angiri ’dile ni. Ezata erini ’di fe eri ma idri kililiru ezata koko ri avi ra tusu coza ndra erini nga ’ye isu ’diyi pie dria. (E’doza 3:17-19) Onzisi ndepi niri, Adamu avi idri kililiru ’diri ima ngulupi ni a’dule ku te vini eri ma a’bianzi pini si dria indi. E’yo Munguni ri ’yo ’dini: “E’yo onzini efile ndra nyakua, ’ba alu (Adamu) ma e’yo sirile, te indi e’yo onzi ndesi dra efini, e’yo ’disi dra obi ’ba dria yini dria ’yele onzi risi.” (’Ba Rumia ’Diyi 5:12) Ada, ama woro isuki ezata engazu Adamu vu. Ani, Biblia nga di ’yo kini “ozi” ima ngulupi azini eri ma anzipi eyi ati’boru ezata ni azini dra ni. (’Ba Rumia ’Diyi 7:14) Asi ’baza ndra di Adamu pini Eva be yo a’dusikuni eyi gaki ndra Mungu ma ti aka si. Te di eyi ma anzipika ki, ama pie ria?\n7 Yehova emu di ’ba ki opa geri onzeta ’di ma alea risi. Onzeta ma ifi ngoni ya? Egata onzeta niri ma ifi ki lu iri. Aluri, onzeta eri aje ’bani ofe afa azi onzezu kaniku jezu vule ri. Eceta ni ama ecoki ndre aje ’bani ofe agu azi ’bani bi aru ru ’dini ri onzezu risi. Irizori, onzeta eri aje ’bani ofe tro tro, afa azini jezu kaniku afa ezapiru te ri ma dri a’buzu ri. Eri trotro kile aje fele afa ’yepiru ’bo nyi’bi ijipi ri ma dri a’buzu rile. Ecetasi, agu azini ka ’ba azi kaniku afa azini si mutukari si, aje erini ofe ri nga adri tro tro nyi’bi agu nde ’da ni isu ri be kaniku afa ’da ni isu ri be.\n8 E’yo di ewaru adamu ni iji ama dria ’di ’ba eco di tini ofe ngoni ngoni ecozu ama onzezu ati’bo dra ma palea risi azini ezata ma alea risi? Ama ma neki di nga onzeta Yehovani otu ri azini ’di ma ifi mini ngoni’ari.\nYEHOVA FE ONZETA ’DIRI NGONI NGONI’ARI\n9 Idri ’ba ada ni kilili ri ni di ndra avizu ’bo risi, idri ’ba ezata be rini eco idri ’daleri je dika ku. (Zaburi 49:7, 8) Afa ndra ’bani le onzeta ru ri afa azi aje be tro tro afa ndra avipi ’da driri be ni. ’Di ici i azita kililiru e’yo liza ni ’bani isu e’yo Munguni ri ma alea, ’yopi kini: “Idri pi ma obi dri idri be” ri be. (Azita Amvizu 19:21) Ani, afa ecopi idri kililiru Adamu ni ndra avi ’dari jepi vule ra ri a’duni ya? Idri azi kililiru ’ba ada ni “sipi trotro” ndra Adamu ni avi ’dale ri be ni.—1 Timoteo 2:6.\nYehova fe ima Mva alu a’dule ri ama onzezu\n10 Yehova fe di onzeta ’diri ngoni ru? Nga di anzi i ni kilili orindiru ’diyi ma azi alu ni ma ti epe nyakua. Te Yehova epeni ndra lu mva orindiru ci ni ri ma ti ku. Epe ndra mva ini lele tu, alu a’dule ri ma ti. (1 Yohana 4:9, 10) Agata kokoru, mva nde ’di ku aku ini ’buari ra. (’Ba Filipia ’Diyi 2:7) Amani ndra oni capita alipi ’bo buku ’di ni ma alea rile, Yehova ede tali mva ’di ma idri ’bazu Mariamu ma alea. Okpo Mungu ma orindi alatararuri nisi, Yesu osi di ndra ovuzu ’ba kililiru azini panga ezata niri koko.—Luka 1:35.\n11 ’Ba alu eco di ’ba kakau milioni milioni ’diyi ki onze, ezata ma aleasi ngoni ru ya? Te adanisi, ’ba kakau milioni milioni ’diyi okorisi ecaki ndra ezata be ngoni ru ya? Le mi ma ega ra kini, ezata fe ndra Adamu ni idri ini kililiru ’ba ada ni aje be angiri tu ri avizu ni. Ecekokoru, cani ndra di idri kililiri fe ima a’bianzi ni ku. ’Da ma paria, afa ndra erini eco fe ra ri di ndra lu ezata pi dra be. Idri Yesu, Biblia ni omvele “Adamu vileri” ni, ri ndra idri kililiru, ezata koko ni. (1 ’Ba Korintoa ’Diyi 15:45) Geri azinisi, Yesu emu di Adamu ma paria ama etozu. Erini di i owizu, kaniku idri ini kililiru ri fezu asi driasi agata kokoru ndra Mungu ni lele rile risi, Yesu ofe di aje ezata Adamu ni rini eji ri ma ti. Ani geri ’disi Yesu eji di asi ’baza Adamu ma a’bianzi pini.—’Ba Rumia ’Diyi 5:19; 1 ’Ba Korintoa ’Diyi 15:21, 22.\n12 Biblia ece candi Yesuni isu de nga drani ku ri ma e’yo dria ra. ’Ba co ndra eri amuka si, opa eri pati ma sia, dika nga dra ezakizaru. (Yohana 19:1, 16-18, 30; E’yo O’bazaru ’Diyi) Le ndra Yesu ma isu ocoko ra ’dini a’du ma e’yo si ya? Capita azi buku ’di ma alea driale ni ma alea, ama nga ndre kini Sitani ga ndra agata Yehova be kini ’ba azi cani awi eri ma palea a’ita be e’yo ewaru ma alea si aluni ku. Erini pa sozu a’ita si kirikiri candi nyaza ’da ma aleasi risi, Yesu fe di omvita kililiru ndepi ra ri agata Sitani ni ga ’dari omvizu. Yesu e’da kini ’ba kililiru ecopi peta pepi i ngulupi si ceni ra ri eco a’ita ini Mungu ma dria ri ma ta mba e’yo ewaru ’ba ’Ba obepiri ni iji ’diyi ma aleasi dria ra. Ecekokoru Yehova o’a ndra a’yikosi tu a’ita ima mvi lele tu ’di ni risi!—E’yo O’beza 27:11.\n13 Onzeta ’di ovu di fezaru ngoni ngoni? Mba ’ba Yahudi ru ’diyi ni Nisani ma o’du 14, eli 33 si, Mungu ku ’bani ima mva kililiru ezata koko ’diri ’dizu ra. Yesu fe di ima idri kililiru ’ba ada niri owita ru “pale alu iriti.” (’Ba Ebraniani 10:10) O’du na Yesuni drazu ’bo ri ma vutia, Yehova enga eri vile idri orindiruri ma alea. ’Bua ’dale, Yesu nga di orodri ima idri kilili ’ba ada ni erini owi Adamu ma anziki onzezu ri fe Mungu dri. (’Ba Ebraniani 9:24) Yehova a’i di aje Yesu ni fele idri ini ri owizu owita ru ’ba ada onzezu ati’bo ezata ma alea risi dra be ri ra.—’Ba Rumia ’Diyi 3:23, 24.\nONZETA ’DI MA IFI ECO OVU MINI NGONI’ARI\n14 Ama ni tro ovuzu ezata be ra ti, ama ecoki tusu coza aje be angiri ndepini ri isu geri onzeta ’di vu risi ra. Ama ma neki di nga orodri amani isu curu’do azini ama ni nga isu ewu dria ’dale ria feta angiri engapi Mungu vu ’di si riki.\n15E’yo Onzi wuza. Amani osizu ezata be risi, e’yo muke ’diyi ’yezuri amani ewaru tu. Ama woro ezata eza e’yo nzeza ma alea azini ’yeta amani ma aleasi. Te owita Yesuni i owizu ama onzezu risi, “ezata amani ’diyi ecoki di ovu wuza ru ra.” (’Ba Kolosaia ’Diyi 1:13, 14) Te truta ’di isuzu, le ama ma gaki adaru e’yo onzi amani ebi ’ye ’diyi ki teke teke. Le vini ama ma ziki Yehova ni asi e’yere si, ecozu ama ezata wuzu a’ita amani ’ba owita erini ima mvi ni owizu ama onzezu risi.—1 Yohana 1:8, 9.\n16Asisile alaru Mungu ma drilea ri. Asi ’ba topi totori ni fe ’ba yi eca asi ’baza koko azini eri fe ama e’da ekile ’ba orodri koko niru. Te kiri, onzi wuza geri onzeta ma alearisi, Yehova fe amani i inzizu asisile kilili be amani tro ovuzu ezata be ra ti. (’Ba Ebraniani 9:13, 14) ’Diri di fe amani e’yo nzezu Yehova be uri koko. ’Dinile, ama ecoki di e’yo nze eri be izita ma aleasi ra. (’Ba Ebraniani 4:14-16) Amani asisile kililiru ri ma ta mbazuri nga amani asi anzu fe, eri fe ama ovu ’ba inzizaru ni, azini eri di amani ayiko eji.\n17Asi ’baza idri ’dani ’dani paradisia nyakua ri niri. “Te oya e’yo onzini ri drani,” ’Ba Rumia ’Diyi 6:23 ’yo ni. E’yo siza alu ’di ’yo vini ’dini: “Te afa Munguni fele avasiri eri idri ’dani ’dani Kristo Yesu Opi amani ma alea ri.” Capita 3 buku ’di niri ma alea, ama oniki ndra e’yo tusu coza amani nga isu paradisi ngapi emupi nyakua ri ma alea ri ma dria. (E’yo Eceza 21:3, 4) Tusu coza woro ewu dria ’dale, idri ’dani ’dani rua kililiru be ri ni ngazu ovuzu ri ki ci, drata Yesu ni drazu amasi ri ma e’yo si. Ecozu tusu coza ’diyi isuzu, le ama ma e’daki kini ama a’iki feta onzeta ’di niri ra.\nMI ECO MI O’A AYIKOSI RI E’DA NGONI RU YA?\n18 Le ama ma ovuki ayikosi tu Yehova ni onzeta ’di fezu risi a’du ma e’yo si ya? Adaru, feta ni eca orodriru agu fepiri ka ima sawa ’du, okpo ’ba, kaniku i owi feta nderi fezu ria. Eri ama asi ni ayiko fe tu akaki agu amani feta fepiri ma leta adaru ama lezuri ne ria. Onzeta ’diri feta ndrizaru angiri ndepi niri, a’dusikuni Mungu owi i asi driasi feta nde ’diri fezu. Yohana 3:16 ’yo ’dini, “Munguni ’ba nyakua ’diyi lele turisi, eri fe mvi erini tile aluri.” Yehova ma leta ama lezu ndepi niri ma eceta bani onzeta ’di. Onzeta ’diri vini obi Yesu ni ama lezu ri e’da, a’dusikuni owi ima idri amasi. (Yohana 15:13) Feta onzeta ’di niri ma omidi ama asi leta Yehova ni azini eri ma mvi Yesu Kristo ni ama alu alu lezu ri ma e’yo si.—’Ba Galatiaa ’Diyi 2:20.\n19 Ada, mi eco di e’da kini mi o’a ayikosi Mungu ma feta onzeta ’di niri si ngoni ru ya? E’dozu, le mi ma ni e’yo angiri agu feta ’di fepi, Yehova ma dria. (Yohana 17:3) Biblia onizu buku ’disi ri nga mi aza ko ra. Mini di muzu drile e’yo onizu Yehova ma dria ria, leta mini eri lezu ri di nga zo drile drile. Ani leta ’diri di nga fe mini lezu ayiko fezu erini.—1 Yohana 5:3.\nE’yo onizu Yehova ma dria angiri ri geri azi alu mini ecozu e’dazu mi o’a ayikosi eri ma feta onzeta ’di niri si ri i\n20Mi e’da mi a’ita ’yetasi owita Yesuni i owizu ama onzezu ri ma dria. Yesu ma dria, e’yo siza ’yo ’dini: “’Ba mvini a’ipiri ovu idri ’dani ’dani ri be.” (Yohana 3:36) Ama ecoki ama a’ita ’ba Yesu ma dria ngoni ru ya? A’ita ’dileri e’dani i e’yo nzeza tisi ri si ku. “A’ita ’yeta kokoruri ovu drazaru,” Yakobo 2:26 ’yo ni. Adaru, a’ita adari i e’daru “’yeta” si, ’da ma ifi kini e’yo amani ’ye ’diyi kisi. Geri azi alu e’dazu kini ama ma a’ita Yesu ma dria ci ri amani ecozu eri o’bizu lu e’yo nzeza ma alea si a’dule ri ’dini ku te vini afa amani ’ye ’di ma aleasi indi.—Yohana 13:15.\n21Le mi ovu ci eli driasi ’bani Ondre ta Opini ri ma e’yo egaria. Ondre Nissani 14 eli 33 niri si, Yesu e’do di omu azi ndu Biblia ni omve “Ondre Ta Opiniri.” (1 ’Ba Korintoa ’Diyi 11:20, NW; Matayo 26:26-28) Omu ’di ’ba vini omve drata Kristo ni ma e’yo egazu ri. Yesu e’do ndra di omu ’diri ecozu ’ba ti opele ’diyi ki egazu Kristiani dria asi adaru be ’diyi pie nizu kini drata erini idri ini kililiru ’ba ada niri owizuri, eri ama onzezu. Ani omu ’di ma dria ria, Yesu nga di azita fe ’dini: “Emi ’ye ’diri ma egazu.” (Luka 22:19) Omu ’di ma e’yo inzizu ri ama ega leta amboru Yehova pini e’da Yesu Kristo be iritro onzeta ’di ma aleasi risi. Ama ecoki di ama o’aki ayikosi onzeta ’disi ri e’da akaki ovu ci eli driasi o’du ’bani omu drata nderi niri ma e’yo egazu risi ria.*\n22 Yehova ma feta onzeta ’di niri ma aje fu dri ci. (2 ’Ba Korintoa ’Diyi 9:14, 15) Feta aje be angiri agapi ra ’diri vini ’ba drapi ’bo ’diyi ni orodri eji indi. Capita ’di ma vutia 6 pi 7 be ’diyi nga ’diri ngoniru’ari ece ni.\nOnzeta ’diri geri Yehova ni ’ba ada etozu ezata azini dra ma alea siri.—’Ba Efesoa ’Diyi 1:7.\nYehova fe onzeta ’diri erini i ma mva alu a’dule ri ma ti epezu nyakua emuzu drazu amasi risi.—1 Yohana 4:9, 10.\nGeri onzeta ’di vurisi, ama orodri ezata amani ’diyi wuzu te ri isu, ama ovu asisile muke be azini ama ovu asi ’baza idri ’dani ’dani ri isuzu ri be.—1 Yohana1:8, 9.\nAma di e’da ada ama o’aki ayikosi onzeta ’disi ra aka ki le e’yo oni angiri Yehova ma dria risi, azini amani aita e’dazu ’yetasi Yesu ma owita ama onzezuri ma dria risi, azini amani ovuzu ci o’du ’bani Nyaka Opi niri ma e’yo egazu ria risi.—Yohana 3:16.\n* E’yo onizu angiri Nyaka Opi niri ma dria, mi ne buku ’di ma E’yo O’bazaru ’Diyi.\n1, 2. (a) Feta ni eca mi ngulupini orodriru angiri sawa ngo ma alea ya? (b) ’Ba eco di ’yo onzeta ’di feta orodri pie angiri ndepi mini eco isu ra ri i a’dusi ya?\n3. Onzeta ’di a’du afa ni, azini amani orodrini vazu le ama ma niki a’du afa ni ya?\n4. Idri kililiru ’ba ada niri ma ifi ndra Adamu ni ngoni ya?\n5. Bibliani ’yozu kini ’ba ede adamu ni “wura Munguni si” ri ma ifi ngoni ya?\n6. Adamu ni ndra Mungu ma ti gazu si ria, afa erini avi eri ma ngulupi ni, azini eri ma a’bianzi ni ri a’du afa ni ya?\n7, 8. Afa iri onzeta ni eco ’ye ’diyi ngoki ya?\n9. Onzeta ’bani ndra le ri ngole ni ya?\n10. Yehova fe ndra onzeta ’di ngoni ngoni ya?\n11. ’Ba alu eco di ovu onzeta ru ’ba kakau milioni milioni ’diyi ni ngoni ru ya?\n12. Candi Yesu ni ndra isu ri e’da a’du ma e’yo ya?\n13. Onzeta ’di ’ba ofe ndra ngoni ru ya?\n14, 15. Akaki le “ezata amani ma ovu wuzaru,” le ama ma ’yeki a’du afa ni ya?\n16. Afa fepi amani Mungu ni inzizu asisile kililiru be ri a’duni, azini orodri asisile ’dileri ni ri ngoni ya?\n17. Tusu coza amani nga isu drata Yesu ni si ’diyi ngoki ya?\n18. Le ama ma o’aki ayikosi Yehovani feta onzeta ’diniri si a’du ma e’yo si ya?\n19, 20. Geri mini ecozu e’dazu kini mi o’a ayikosi Mungu ma feta onzeta ’di nirisi riki ngoki ya?\n21, 22. (a) Le ama ma eceki Nyaka Opi niri ma omu eli driasi ri ku a’du ma e’yo si ya? (b) E’yo ’bani nga ece Capita 6 pi ma alea 7 be ri ngoi ya?


Revista Noticias de Profecía de la Biblia ahora en Dholuo\nHome › Uncategorized › Revista Noticias de Profecía de la Biblia ahora en Dholuo\nPor primera vez, nosotros tenemos ahora la revista Noticias de Profecía de la Biblia traducida a la lengua Dholuo. Dholuo es la lengua nativa de millones en Kenia, Tanzania, y Uganda. Dholu también habría sido probablemente la lengua nativa del padre del Presidente de los EE.UU. Barack Obama, quien era un keniano Luo.\nAquí está un enlace a la primera edición: Wheche Manyien Mokor E Muma. http://www.cogwriter.com/Jan-March_DholuoFinal.pdf\nWeche Mantie E Bugni Gin:\n3 Bende sand malich biro chakore 2015? Jokristo mathoth temo koro weche mag miriambo kuom wach ni. Muma to wacho ang’o? Ere kaka gik moko biro luwore?\n9 Weche 25 mag jo Laudekia mag miriambo kuom weche mokor Nitie ji mathoth e kanise mag Nyasaye ma ok winji maler weche mokor. Ng’eny jogo ok ong’eyo kaka gigo biro luwore kata samane ma onego ng’wech chakre.\n13 Penjo kuom puonj mag muma: Magi penjo kuom puonjruok mag bugni mondo okony josomo temo winjo weche mag muma.\n22 Chenro mag chieng pasaka? Chenro mane mane ochan ni biro timore e saa mar pasaka? To chenro mage mane otem mana chuogo kod Jo-Islam , Jo Grik to gi Jo-Rumi kuom pasaka?\n25 Chenro Mag Sap Pasaka Bende inyalo yie ngadni rieko kuom weche ma isengeyo? Bed ja adiera ne in iwuon mondo ingi ane ka inyalo yie puonjruok?\nAquí está un enlace: Wheche Manyien Mokor E Muma. http://www.cogwriter.com/Jan-March_DholuoFinal.pdf\nMateriales en lengua inglesa están disponibles en: http://www.ccog.org\n‹ PCG reporta sobre amenazas del Estado Islámico al Papa Francisco\n¿Calendario observado o calculado? ›


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Nidolo dhu ponji i ayi ma cuu | Somo piny & Ponji\nNidolo dhu ponji i ayi ma cuu\nEklizia 12:13, 14\nLEMBE M’ICOPO TIMO: Kinde m’ibecoko dhu ponji peri, dwog iwi lembe ma copo cwalu juwinj niyio gin ma giai giwinjo, man nimaku yub mi tio kude.\nCok dhu wec i ayi m’eromb ko ku lembe m’iai iponjo. Dok iwi lembe ma dongo dongo mi ponji peri, man iwi thiwi ponjine.\nMii amora i kum ju m’ubewinji. Kony juwinj ging’ei gin ma gicikiri nitimo, man nyuth igi nia pirang’o ukwayu gitim kumeca. Wec i ayi ma nyutho nia in de iyio andhandha gin m’ibeyero man nia pire tie tek.\nCok dhu ponji i adundo man i kite ma yot. Saa m’ibecoko dhu ponji, kud iroi paru mange ma nyen. Ku wec m’adundo, kony dhanu gitii ku lembe m’iai iponjo.\nKinde m’ibedaru wec, kud idhul wec adhula, man kud iwek dwendi ung’ondere. Wec peri m’ibedaru ko ucikere ninyutho nia andha idhingo dolo dhu ponji.\nSaa m’ibecoko dhu wec, dwog iwi paru ma dit m’ibemito jawinj peri udong’ ko. Ka lembe moko uketho wec mwu ujik mbwang’, asu cok dhu wec i ayi ma cuu. Kadok jawinj udoko ger kudi de, dwok ire lembe i kite ma copo cwale niwinjo ponji ma cen.\nSomo piny man Ponji—Nidolo dhu ponji i ayi ma cuu


Kwa Magendu ni ho amenyo agura make! – kubahonet.com\nAuteur protosbuyahoofrPublié le 20 janvier 2016 31 mai 2021 Catégories Food, LifeMots-clés #Amenyo meza, #Isuku y'amenyo, #Santé bucco-dentaire\n2 réflexions sur « Kwa Magendu ni ho amenyo agura make! »\niraguha methode romeo dit :\n21 janvier 2016 à 12 12 04 01041\n21 janvier 2016 à 13 01 50 01501\nuzajye umbwira ikindi umuntu yakwandikaho bigafasha\nPrécédent Article précédent : Amavubi yadwingaguye Inzovu\nSuivant Article Suivant: Isengesho ry’umwana w’umunyabwenge


Kite ma kodhi mi Ker upodho ko wang’ ma kwong’a i Portugal\nNIAI KUD I KAKANPINY MWA\nSAA ma yamu ubekoto iwi nam Atlantique man ubesendo meli moko m’ubecidho i Europe, George Young ma tie acel m’i kind dhanu mi meline ubeparu ku mutoro iwi kodhi mi Ker m’eai ecoyo i ng’om mi Brésil. * Re kinde ma gibemediri ku woth, umego Young ucaku paru akeca pi ng’om ma dongo m’ebecirweyo i igi, niwacu Espagne man Portugal, ma fodi jurweyo ngo lembanyong’a i igi. Saa m’etundo kuca, eparu nia emak yub kara Joseph Rutherford ubin umii ponji man kara gipok trakt ma romo 300 000.\nGeorge Young ubed uwotho wang’ ma pol ku wi nam kinde m’ebecidho i tic pare mi rweyo lembanyong’a\nKinde m’umego Young utundo i Lisbonne i oro 1925, ewok enwang’u lembe rac. Enwang’u juwilo bimobim mi ng’ombe niai i oro 1910, eno uketho tego ma dini mi Katholiki ubino ko ujwik. Dhanu ginwang’u bedagonya ma lee dit, re lwiny mi thek ubino medere asu.\nTap kinde m’umego Young umaku yub kara umego Rutherford ubin umii ponji, gavmenti uketho cik nia juaskari re m’ucak nineno wi lembe mi ng’ombe, pilembe ungu moko gimito gimai ker ku kero. Jagor mi sosiete moko ma neno lembe pa Biblia (British and Foreign Bible Society) upoyo umego Young nia ebinwang’ere ku ragedo. Re asu umego Young ucidh upenjo ka nyo jucopo yio gitim ponji i ot moko ma jutimo ie jimnastik, i école secondaire mi Camões; e juyio ire.\nE nindo 13, mi dwi mir 5, ma tie nindo mi ponji pa Rutherford ugam uromo. Rwong ponjine uyik tir. Jutwong’o pire i gazeti mi ng’ombe, man jumwono moko iwi plakart i kor udi. Thiwi ponjine ubino, “Lembe m’ukwayu watim kara wakwo rondo ku rondo iwi ng’om.” Pio pio, judong dini giwodho lembang’eya ma nyen i gazeti migi, pi nipoyo dhanu nia gibed ku wang’gi i kum “jubila mi ndra” m’uai utundo ma nyen. Kinde ma ponji ubekadhu i ot mi jimnastik, judegi maeno gitundo ku nyithibuku dupa ma i igi jukiewo lembe m’ucayu ponji pa Rutherford.\nRe asu dhanu upong’ lee dit, uketho ju ma romo 2 000 gimondo ngo i ot pi kabedo m’urem. Juwinj moko ma lembene ubino telo nen migi gidoliri i kum mangasi ma juyiko ku thol i ode; jumange ke giidho iwi jamtic ma jutimo ko jimnastik.\nEnto lembe moko tie m’uwotho rac. Judegi giwotho bekok man ging’enyo kom dupa. Re kum umego Rutherford umiel ungo, ento eidho iwi meza kara wec pare uwinjere ma ber. Edaru ponji pare i kum saa abusiel mi diewor. I ng’eye, dhanu ma romo 1 200 ma ponjine utelo nen migi, gimio nying’gi ku kabedo migi kara ginwang’ girasoma mi Biblia. Urwonde, juwodho lembang’eya iwi ponji pa Rutherford i gazeti moko mi ng’ombe (O Século).\nI dwi mir 9, oro 1925, Otkur ma Wiw ucaku wok i Portugal ku dhu portugais. (Nwang’u i wang’e, Otkur ma Wiw ma kwong’a mi dhu portugais ular uwok i Brésil.) I kind saa maeno, Virgílio Ferguson ma tie Japonj Biblia mi Brésil ucaku yikere pi nidok konyo tic mi Ker i Portugal. Nwang’u i wang’e, elar etimo karacelo kud umego Young i filial ma nok mi juponj Biblia i Brésil. Ndhu ndhu i ng’eye, Virgílio giku Lizzie ma dhaku pare gicidho pi nitimo kendo karacelo kud umego Young. Umego Ferguson utundo tap i saane, pilembe nwang’u dong’ Young udhingo dok kamange, man ebicidho bende i Union soviétique pi nirweyo lembanyong’a.\nKaratasi ma gavmenti uyio ko Virgílio Ferguson giku dhaku pare Lizzie i oro 1928\nKinde ma gavmenti uketho juaskari re m’ucak neno wi lembe mi Portugal, man ragedo umedere. Re umego Ferguson ucungo ma tek, man emaku yub pi nigwoko ungu ma nok mi Juponj Biblia, man niketho tic umedere i wang’e. Ekwayu ka nyo gavmenti copo yio gicak timo coko i ot pare. E i dwi mir 10, oro 1927, juyio ire.\nI kind oro ma kwong’a ma juaskari re m’ucaku neno wi lembe mi Portugal, dhanu ma romo 450 gikiewo nying’gi nia jubed jumii igi Otkur ma Wiw. M’umedo maeno, nikadhu kud i trakt man nyithibuku, lemandha umeu nitundo i tung’ ng’om ma pol ma Portugal ubeneno wigi: Açores, Angola, Cap-Vert, Goa, Madère, Mozambique man Timor oriental.\nI oro 1929, jarafur moko ma ja Portugal ma nyinge Manuel da Silva Jordão, ubino i Lisbonne. Kinde ma fodi eni Brésil, egam ewinjo korolembe mi dhanu ceke m’umego Young umio. Pio pio, enyang’ nia enwang’u lemandha, man ebino ayika nikonyo umego Ferguson ku mewo tic mi lembanyong’a. Pi nitimo kumeno, Manuel udoko jayab yo (ma con eca jubed julwong’o colporteur). Cokiri ma nyen mi Lisbonne umedere pio pio nikum tic mi wodho girasoma mi Biblia man mi poke ni dhanu. Tin eni tic maeno upangere ma ber.\nI oro 1934, umego Ferguson giku dhaku pare gidok i Brésil. Re kodhi mi lemandha udong’. Lwiny mi thek m’ubino timere i Espagne man lwiny mir ario mi ng’om zoo udwoko lembe doko tek i Europe. Re asu ungu mir umego mi Portugal gimediri nigwoko bedoleng’ migi ni Yehova. Pi saa moko gibedo ve cugimac m’ubogere. Re i oro 1947, kinde ma misioner ma kwong’a m’uai Gilead ma nyinge John Cooke utundo, amora migi umedere ve mac m’uopo. I ng’eye, wend jurwei lembanyong’a mi Ker umedere ameda. Kadok gavmenti ukwero tic mi Jumulembe pa Yehova i oro 1962 de, asu mediri ubino nuti. I dwi mir 12, oro 1974 kinde ma gavmenti uyio tic mi Jumulembe pa Yehova kendo, wel mi jurwei ubino ma kadhu 13 000 i Portugal.\nTin, jurwei ma kadhu 50 000 giberweyo lembanyong’a mi Ker pa Mungu i ng’om mi Portugal, man i cula ma tung’ tung’ ma juweco dhu portugais i igi, calu ve Açores man Madère. Jurweine moko utie nyikwayu mi ju ma gigam giwinjo korolembe m’udong’ ni kpawa, m’umego Rutherford umio i oro 1925.\nWabedwoko foyofoc lee mandha ni Yehova man ni umego ku nyimego maeno ma gibino ma kwong’a nimewo rwonglembe mi Ker kud amora, man ma gitimo calu ‘jutic pa Kristu Yesu ni Thekdhanumange.’—Rum. 15:15, 16.—Niai kud i kakanpiny mwa i Portugal.\n^ par. 3 Nen thiwiwec m’uyero “Tic mi kayu mwoka tie lee,” i Otkur ma Wiw mi nindo 15, dwi mir 5, 2014, mba. 31-32.


Zaburi 128 - Holy Bible [Luo Bible 2020] - (Zab 128)\nWer ma ji wero kadhi e hekalu. Ji duto moluoro Jehova Nyasaye, kendo ngimagi oriere gie chunygi.\nIbiro chamo olemb luchi; iniyud gweth kendo inidhi maber.\nKamano e kaka ngʼama oluoro Jehova Nyasaye ogwedhi.\nJehova Nyasaye mondo ogwedhi gie Sayun, ndalo duto mag ngimani; mad ineye gi wangʼi ka Jerusalem dhi maber,\nkendo mad idag amingʼa nyaka ine nyithind nyithindi, Israel mondo obed gi kwe!


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