Korolembe mi dhanu ceke uketho lemandha umeu i ng’om mi Irlande\nKinde ma meli udhingo nyiko i dhu nam ma kago kud adhura mi Belfast, dhanu ma nok ma gitie i meli gicungo man gibeneno got ma lum ma numu umoyere i wie, i der ceng’ mi dhu kugweno. Lembuno ubetimere i dwi mir 5, oro 1910. Ng’atu acel m’i kindgi utie umego Charles T. Russell, man eni utie wang’ mir abije m’ebecidho i ng’om mi Irlande. Yor i wang’e, umego Russell ubeneno meli ario ma dongo ma fodi jubegiero agiera ucungo njeng’; acel utie Titanic ma lembe dok utimo i ng’eye, m’ucelo ke Olympic. * Bor i dhu wat ke, juponj Biblia ma kadhu apar gicungo gibekuro tundo pa Russell.\nNwang’u oro ma romo 20 kumeni yor i wang’e, umego Russell ubed uyenyo yo ma lembanyong’a copo romo ko wang’ ng’om zoo, pieno eng’io nia ecak wotho i ng’om mange m’uweko États-Unis. I wotho pare ma kwong’a ecidho i Irlande, i dwi mir 7, oro 1891. Giwotho ku meli ma julwong’o City of Chicago, man kinde ma gini meli, eneno kite ma ceng’ ubemwony ko iwi adhura mi Queenstown man ecicopere nia epoi iwi lembe ma junyodo pare gikoro ire pi ng’om ma thugi. Bende, umego Russell kud umego mange gibino neno kite ma adhura ma tung’ tung’ utie ko ma ber, man kite ma ng’ombe leng’ ko, uketho i ng’eye ginyang’ nia ng’om maeno ubino “ayika man ubekuro nindo mi mwoka.”\nUmego Russell ucidho i ng’om mi Irlande wang’ abiro. I wotho pare ma kwong’a dhanu uwok ufoyo lembe pare dit, uketho i wotho pare mange m’ecidho ko kuca dhanu ma dak swa man elufu swa giwok giwinje. I wotho pare mir arionde i dwi mir 5, oro 1903 etimo coko i adhura mi Belfast man Dublin, man jular jutwong’o pi cokone i gazeti mi ng’ombuca. Umego Russell ukoro nia, “juwinj giciko ithgi cuu mandha” pi niwinjo korolembe m’ebemio iwi yioyic pa Abraham, man iwi bero ma dhanu binwang’u i nindo m’ubino.\nCalu m’umego Russell unwang’u dhanu dupa m’ufoyo lemandha, epangu bende nitundo i Irlande kinde m’ebicidho wang’ mir adege i Europe. Kugweno moko, i dwi mir 4, oro 1908 umego abic gibin gijole i dhu wat kinde m’elor kud i meli. Uthieno mi cing’ nica, emio korolembe ma thiwie uyero, “jubinyotho bimobim pa Sitani,” ma jular jutwong’o pire, man dhanu ma romo 300 ma lembene utelo nen migi gibin giwinjo. Re i kindgi ng’atu acel ubino nyayu piem, pieno Russell utio cuu ku Lembangora pi niculo wang’ penji pare. Kinde m’etie i adhura mi Dublin ng’atu moko m’ukethere ni japiem ma nyinge O’Connor ma jagor mi YMCA (ma tie dikiri moko mir aradu ma gitie Jukristu), umito ecwai dhanu ma kadhu 1 000 i kum Juponj Biblia. Lembene ukadhu nenedi?\nWakenyang’ nia i andha, lembene ukadhu nenedi. Ng’atu moko m’ubeyenyo eng’ei lemandha mi Biblia ung’io nibino niwinjo korolembe ma jular jutwong’o pire i gazeti ma julwong’o The Irish Times. Eridere arida kara enwang’ kabedo i kind dhanu m’ubembo i ot. Ng’atuno uciko ithe pi niwinjo jakorlembe ma wiye julwar, ma yir ni tike man m’ukendo koti ma loroloro ma col bii. Kinde ma jakorlembe ubemio ponji iwi bop, ebewotho poko cinge man ebekoro i giragora ma tung’ tung’ ku bodho man wecne umondo iwi ng’atuno man enyang’ i lemandha mi Biblia. Kadok nwang’u micro umbe de, re dwand jakorlembe uromo i ot ceke, uketho juwinj giciko ithgi pi niwinje pi saa ma romo acel ku nusu. I ng’eye kinde m’ewok i saa mi penji ku dwoko wang’e, O’Connor ku jurimbe gicaku nyayu piem, ento jakorlembe ucero ba lemandha ku Biblia. Juwinj gigam gipadu cing’gi. Saa ma lembe thum, ng’atu maeno m’uyenyo eng’ei lemandha ugam ubino i bang’ umego kara enyang’ lee. Dhanu ma lembene ukadhu i vutgi, gituco nia ju ma dupa ubed uponjo lemandha i kite ma kumeno.\nI dwi mir 5, oro 1909, umego Russell uweko New York, man emaku meli ma julwong’o Mauretania i wotho pare mir ang’wende. Eting’o umego Huntsinger m’ung’eyo kiewo piny ku macini, kara kinde ma gibewotho iwi pii, ewoth kiewo lembe ma biwok i Otkur ma Wiw. Korolembe m’umego Russell umio i Belfast ucoko dhanu 450, man dhanu ma romo 100 kud i kindgi gicungo acunga pilembe kabedo mbe igi.\nUmego C. T. Russell i meli ma nyinge Lusitania\nI wotho pa Russell mir abije de ebed etio ku Giragora pi nidwoko wang’ penji mi dhanu. I ng’ei korolembe m’emio i adhura mi Dublin, O’Connor ubino ku jadit mi dini moko ma nyinge yik, re Russell uwok udwoko wang’ penji pare ceke ku Lembagora, e lembene nyayu mutoro i juwinj lee dit. Nindo m’ulubo, umego Russell gimaku meli m’ubecidho i Liverpool man i ng’eye giwok gimaku meli ma julwong’o Lusitania pi nidok i New York. *\nKorolembe ma jutwong’o pire i gazeti The Irish Times, nindo 20, dwi mir 5, oro 1910\nI wotho p’umego Russell mir abusiende ku mir abirone i oro 1911 de, emio korolembe ma jular jutwong’o pire i gazeti mi ng’om. I dwi mir 4, juponj Biblia 20 gicokiri ku dhanu 2 000 pi niwinjo korolembe ma thiwie wacu, “Nyo ng’atu m’utho kwo asu?” O’Connor ubino kendo ku jadit mange mi dini pi nipenjo penji, re kite ma judwoko ko wang’ penji migi ceke ku giragora unyayu anyong’a lee i juwinj. I dwi mir 10 kud 11 mi oro ma rom, umego Russell uliewo adhura mange bende man dhanu ma dupa ucokiri. Kendo O’Connor ku dhanu 100 gimito ginyai yakini i saa mi coko i Dublin, re juwinj gicero bang’ umego Russell.\nKadok i saa maeca umego Russell ubed umio en korolembe ma pol de, re ebed ejwigere man eng’eyo nia “ng’atu moko mbe ma pire tek nisagu jumange,” pilembe “etie ngo tic pa dhanu ento pa Mungu.” Korolembe ma jubed jutwong’o pigi i gazeti, ma wabelubo ayine tin eni, ukonyo pi nimewo lemandha. Ebino ku matoke ma kani? Korolembe mi dhanu ceke uketho lembanyong’a umeu, man uketho cokiri unyai i adhura ma tung’ tung’ mi Irlande.—Niai kud i kakanpiny mwa i Grande-Bretagne.\n^ par. 3 Oro ario kende i ng’eye ci Titanic ugam umwony.\n^ par. 9 I dwi mir 5, oro 1915 Lusitania ung’eny i ng’et ng’om ma yo piny mi Irlande.


Zaburi 100 - Holy Bible [Luo Bible 2020] - (Zab 100)\nZaburi mar goyo erokamano. Gouru koko gi mor ne Jehova Nyasaye, un piny duto.\nLamuru Jehova Nyasaye ka umor; biuru e nyime kuwero wende mamor.\nNimar Jehova Nyasaye ber kendo herane osiko nyaka chiengʼ; adierane ochwere e tienge duto.


Wor kwo man rimo ma gitie giramia pa Mungu\nSOM I DHOK MI Abbey Abui Acoli Adja Afrikaans Akha Allemand Altaï Alur Amharique Anglais Arabe Arménien Arménien (occidental) Ateso Attié Aymara Azéri Azéri (cyrillique) Bachkir Bassa (Cameroun) Bassa (Libéria) Batak (karo) Batak (toba) Batak simalungun Biak Bichlamar Bikol Birman Boulou Bété Cambodgien Cebuano Changana du Zimbabwe Chavacano Chichewa Chiga Chin Haka Chin Tedim Chin Zotung Chinois cantonais (simplifié) Chinois cantonais (traditionnel) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Coréen Créole de Maurice Créole de la Guadeloupe Créole de la Guyane Créole des Seychelles Créole du Bélize Créole d’Haïti Damara Dangme Danois Dayak Ngaju Dhu Pidjin (Cameroun) Dhupidjin mi Nijeria Douala Drehu Dusun Efik Espagnol Estonien Fante Fidjien Finnois Fon Français Futunien Ga Gallois Gitonga Gokana Goun Grec Guarani Guarani (Bolivie) Guerzé Guéré Haoussa Herero Hiligaynon Hindi Hongrois Hunsrik Iban Ibanag Ibinda Ichinamwanga Icibemba Igbo Iloko Indonésien Irlandais Isoko Italien Javanais Jula Kabye Kachin Kana Kannada Karen sgaw Kazakh Kazakh (arabe) Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisonge Kissi Kongo Kpelle Krio Kurde kurmanji Kwangali Kwanyama Kyangonde Lamba Lambya Langue des signes américaine Langue des signes angolaise Langue des signes argentine Langue des signes birmane Langue des signes bolivienne Langue des signes colombienne Langue des signes cubaine Langue des signes espagnole Langue des signes finnoise Langue des signes indienne Langue des signes indonésienne Langue des signes italienne Langue des signes malaise Langue des signes mexicaine Langue des signes népali Langue des signes portugaise Langue des signes roumaine Langue des signes thaï Lhukonzo Lingala Lituanien Lomwe Luganda Lugbara Lunda Luo Luvale Makua Malay Malayalam Malgache Maltais Mam Mambwé-Lungu Mapudungun Marathi Mazahua Mbunda Mendé Meru Mizo Mongol Mooré Navajo Ndau Ndonga Ndébélé Ndébélé (Zimbabwe) Nengoné Ngabere Ngangela Nias Norvégien Nyaneka Nyanja Nyungwe Nzema Néerlandais Népali Okpe Oriya Oromo Ossète Otètèla Ourdou Ouzbek Pangasinan Pendjabi (shahmukhi) Pidgin salomonien Polonais Ponape Portugais Portugais (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivie) Quechua (Chimborazo) Quechua (Cuzco) Quechua (Imbabura) Quechua (Pastaza) Quechua (Santiago del Estero) Quechua (Tena) Rarotongan Romani (Macédoine) Romani (Macédoine, cyrillique) Romani (Serbie) Romani (Slovaquie orientale) Romani (nord de la Grèce) Romani (sud de la Grèce) Roumain Runyankore Russe Rutooro Samoan Sangir Sango Sena Sepedi Sesotho (Afrique du Sud) Sesotho (Lesotho) Shona Sidama Silozi Singhalais Soundanais Sranan tongo Suédois Swahili Swahili (Rép. dém. du Congo) Swati Tagalog Tahitien Tajiki Talian Tamoul Tandroy Tankarana Tatar Tchouvache Thaï Tigrinya Tiv Tok pisin Tongien Tshiluba Tshwa Tsonga Tswana Turc Tuvaluan Twi Tétoum Dili Ukrainien Umbundu Urhobo Uruund Vezo Vietnamien Wallis Wichi Wolaitsa Yacouba Zandé Zoulou dhu Kabuverdianu Éwé\nWIC MIR APAR ADEK\nWor kwo ma en e giramia pa Mungu\n1. Ng’a m’umio iwa kwo?\nYEHOVA tie “Mungu ma kwo.” (Yeremia 10:10) En re m’etie Jacwic mwa, man emio iwa kwo. Biblia yero kumae: “Icwio gin ceke, man gibedo nuti ni kum yeny m’iyenyo, gicwiri de.” (Lembanyutha 4:11) Andha, Yehova umaru nia wabed kwo. Kwo tie giramia ma pire tek m’uai ibang’e.—Som Zaburi 36:9.\n2. Wacopo timo ang’o kara kwo mwa ubed maber akeca?\n2 Yehova ubemio iwa piny ma watie ku yenyne kara wamedara nikwo, calu ve, cam man pii. (Tic mi Jukwenda 17:28) Ento m’usagu maeno, ebemito nia wanwang’ anyong’a i kwo mwa. (Tic mi Jukwenda 14:15-17) Kara kwo mwa ubed maber akeca, wacikara niworo cik pa Mungu.—Isaya 48:17, 18.\nMUNGU NENO KWO NENEDI?\n3. Yehova utimo ang’o kinde ma Kain unego Abel?\n3 Biblia ubeponjowa nia Yehova neno kwo mwa man kwo mi dhanu mange bende ni gin ma pire tek i wang’e. Ku lapor, saa ma Kain ma wod Adamu giku Eva, ubino ku ng’ecwiny lee ikum Abel m’umin m’ulubo ng’eye, Yehova ucimo wang’e nia ebim wi kwinyo pare. Ento, Kain uwinjo ngo, ng’ecwiny pare umedere ameda nitundo ‘epodho wi Abel m’umin mire, man enege.’ (Thangambere 4:3-8) Yehova umio matira ni Kain pi nek m’enego ko Abel. (Thangambere 4:9-11) Pieno, kwinyo kud adegi tie rac magwei pilembe gicopo ketho wadoko junek kunoke dhanu ma cwinygi rac. Ng’atu ma kumeno copo nwang’u ngo kwo ma rondo ku rondo. (Som 1 Yohana 3:15.) Kara wanyai mutoro i Yehova, wacikara niponjo nimaru dhanu ceke.—1 Yohana 3:11, 12.\n4. Cik acel ikind cik ma Mungu umio ni nyithindho mir Israel ubeponjowa nenedi iwi giramia mi kwo?\n4 Oro dupa ing’ei lembe maeno, Yehova udok unyutho kendo nia eneno kwo ni gin ma pire tek, kinde m’emio Cik Apar ni Musa. Cik acel m’ikindgi uwacu kumae: “Kud ineg nek.” (Poi mi Cik 5:17) Ka ng’atu moko unego nek akakaka, en de jucikiri ninege.\n5. Mungu neno wodho ic nenedi?\n5 Mungu neno wodho ic nenedi? Kadok kwo pa nyathin ma fodi unyolere ngo de, pire tie tek iwang’ Yehova. I Cik ma Yehova umio ni nyithindho mir Israel, eyero nia ka ng’atu moko unyayu ret ikum dhaku ma ie nuti, man retne uketho nyathin m’i ie utho, jubinego ng’atu m’unyayu retne anega. (Som Ai 21:22, 23; Zaburi 127:3.) Eno ponjowa nia wodho ic tie rac.—Som Thenge ma jumedo, namba 28.\n6, 7. Wacopo nyutho nenedi ni Yehova nia wabeneno kwo ni gin ma pire tek?\n6 Wacopo nyutho nenedi ni Yehova nia wabeneno kwo mwa ku kwo mi dhanu mange bende ni gin ma pire tek? Nwang’u wabetimo ngo timo moko ci ma romo ketho kwo mwa kunoke kwo mi jumange i ariti. Pieno, wabimadhu ngo taba, njai, wabinyamu ngo mairungi [niwacu, miraa], wabitio ngo bende rac ku yath ma merojo, pilembe piny maeno gitimowa rac man gicopo ninegowa.\n7 Mungu umio en kwo mwa man kumwa, pieno wacikara nitio kugi i kite m’emito en. Wacikara nigwoko kumwa agwoka. Ka watimo kumeno ngo, wabidoko dhanu m’ucido iwang’ Mungu. (Jurumi 6:19; 12:1; 2 Jukorinto 7:1) Wacopo woro ngo Yehova m’umio iwa kwo, ka wabeneno kwo ni gin ma pire tek ungo. Kadok ecopo bedo tek niweko ng’io marac, Yehova bikonyowa ka wabetimo kero pilembe wabeneno kwo ni gin ma pire tek.\n8. Wacopo timo ang’o kara kwo mwa ku kwo mi dhanu mange kud ubed i peko?\n8 Waponjo nia kwo tie giramia ma pire tek. Yehova tie ku genogen nia wabitimo kero mwa ceke kara kud waketh kwo mwa man kwo mi dhanu mange i peko. Wabitimo kumeno i ayi ma waberingo ko ku mutukari mwa, moto, gari, kunoke piny mange. Wabituko ngo ayi tuko ma ketho kwo mwa i peko, kunoke tuko mi rop. (Zaburi 11:5) Wabitimo kero bende niketho ot mwa ubed ni ot ma nyayu ngo peko i kumjo. Yehova umio cik mae ni nyithindho mir Israel: “Kinde m’igomo ot [étage] ma nyen, ilund itim gang’ kum wi ot peri, kara kud ikel rimo wi ot peri, tek ng’atu moko podho ku kuca.”—Poi mi Cik 22:8.\n9. Wacikara nitio ku lei nenedi?\n9 Kite ma watio ko ku lei, utie bende gin ma pire tek i wang’ Yehova. Emio iwa twero mi nego lei pir acama, man pi kendi, man eyio bende nia waneg lei, ka leine ubeketho kwo mwa i ariti. (Thangambere 3:21; 9:3; Ai 21:28) Ento wacopo ngo nitimo lei rac kunoke ninegogi kende kende pi tuko.—Lembrieko 12:10.\nKWO TIE GIN MA PIRE TEK\nWacikara ngo ninego nyathin ma fodi unyolere ngo\nWacikara ngo nidagu dhanu mange\nWacikara ngo nimadhu taba, njai, ninyamu mairungi kunoke nitio rac ku yath ma merojo\nWOR KWO PILEMBE ETIE LENG’\n10. Wang’eyo nenedi nia rimo nyutho kwo?\n10 Rimo tie gin maleng’ iwang’ Yehova, pilembe enyutho kwo. Ing’ei ma Kain unego Abel, Yehova uwacu ire kumae: “Ba rimb umeru ywak i bang’a kud i ng’om.” (Thangambere 4:10) Rimo pa Abel ugam unyutho kwo pare, pieno, Yehova umio matira ni Kain pi nek m’enego ko Abel. Ing’ei pii madit m’uumo ng’om i rundi pa Noa, Yehova udok unyutho kendo nia rimo nyutho kwo. Yehova umio ni Noa ku juruot pare, twero mi camu ring’ lei. Eyero kumae: “Ku ba gin ceke ma kwo m’ubewotho bibedo ni cemo iwu; calu uboko ma numu m’amio iwu e amio iwu giki ceke kumeca.” Re, gin moko acel ubino nuti ma Yehova ugam ung’olo nia kud gicam: “Ento ring’o ku kwone, ma en e rimone, kud wucam.”—Thangambere 1:29; 9:3, 4.\n11. Mungu umio ni thek mir Israel cik makani iwi rimo?\n11 Oro ma tundo 800 kumeni ing’ei ma Yehova uyero ni Noa nia kud gicam rimo, edok emio kendo ni dhanu pare cik mae: “Man ng’atu ma tek nuti i kind nyithindho mir Israel, kadi mir umondo m’ubedo i kindgi, m’ugamu lim moko kadi winyo i dwar ma jucopo camu: ebicwiro rimone woko, man ebiume kud utur.” Ing’eye, eyero kumae: “Kud wucam rimo.” (Lembe mi Julawi 17:13, 14) Yehova ubino medere asu nimito nia dhanu pare ginen rimo ni gin maleng’. Yehova uyio igi nia gicam ring’o, ento rimo re ngo. Ka ginego lei moko pir acama, gicikiri nicwiro rimbe i ng’om.\n12. Jukristu gineno rimo nenedi?\n12 Oro moko ing’ei tho pa Yesu, jukwenda man judongo mi cokiri mi Jukristu i Yerusalem, gigam gicokiri karacelo pi ning’io nia ukwayu Jukristu gimediri niworo cik makani, ikind Cik ma Yehova umio ni nyithindho mir Israel. (Som Tic mi Jukwenda 15:28, 29; 21:25.) Yehova ugam ukonyogi kara ginyang’ nia rimo ubino asu gin ma pire tek i wang’e, man nia gicikiri ninene ni gin maleng’. Jukristu mi rundi mi jukwenda gibino mbe ku twero mi camu kunoke mi madhu rimo, kadok mi camu ring’ lei ma juthumo ng’ute cuu ngo, niwacu ma rimbe cwir cuu ungo. Ka nwang’u gicamu kunoke gimadhu rimo, nwang’u gitimo lembe marac ma rom ku niworo ayi gin m’acwia kunoke nitimo tarwang’. Niai eca, Jukristu mandha gibed gikwero nicamu kunoke nimadhu rimo. Ka tin ke? Tin bende, Yehova ubemedere nimito nia wanen rimo ni gin maleng’.\n13. Pirang’o Jukristu gicopo niyio ngo nia jucik rimo i kumgi?\n13 Nyo eno nyutho nia Jukristu gicikiri nikwero bende ciko rimo i kumgi? Eyo, gicikiri nikwero. Yehova ukwero iwa nicamu kunoke nimadhu rimo. Ku lapor, ka munganga ukweri ku madhu kong’o, nyo icopo cobo kong’one acoba i kumi yor i ler? M’umbe jiji icopo cobo ngo! Kumeno bende, cik ma nia kud wacam kunoke kud wamadh rimo, nyutho nia wacopo ngo niyio jucik rimo i kumwa.—Som Thenge ma jumedo, namba 29.\n14, 15. Jukristu gineno kwo nenedi? Nyo gicopo yio nituro cik pa Mungu kara gimediri nikwo asu? Kekor.\n14 Wacopo timo ang’o ka munganga uwacu iwa nia ka juciko ngo rimo i kumwa ci, wabitho andha? Ng’atuman ucikere ning’io en gire nia nyo ebiworo cik pa Mungu iwi rimo kunoke ungo. Jukristu ginyutho woro ma thuth ikum kwo pilembe etie giramia pa Mungu. Pieno, wabisayu kit yath mange ma bikonyowa kara wamedara nikwo, ento wabiyio ki ngo nia jucik rimo i kumwa.\n15 Calu kwo pire tek iwang’ Mungu, watimo kero nigwoko leng’kum mwa, ento wayio ngo nia jucik rimo i kumwa. Etie lembe ma pire tek lee nia wawor cik pa Yehova, kakare nituro cikne ma wamito ko nia kwo mwa ung’adi. Yesu uwacu kumae: “Kum ng’atu ma tek uyenyo egwok kwo pare ebirwinye: ng’atu ma tek birwinyo kwo pare de pira ebinwang’e.” (Matayo 16:25) Wamito niworo Yehova pilembe wamare. En re m’eng’eyo gin maber akeca piwa, pieno, waneno kwo ni gin ma pire tek man maleng’ calu ma en de eneno.—Juebrania 11:6.\n16. Pirang’o jurutic pa Mungu giworo cik pare?\n16 Jurutic pa Mungu ma gigwoko bedoleng’ migi, giketho i rieko migi nia gibimediri niworo cik pa Mungu iwi rimo. Gibicamu ngo rimo, kadok amadha de gibimadhe ngo, man gibiyio ngo nia jucik rimo i kumgi kara kumgi kei. * Re, gibiyio kit yath mange ma copo bodho kwo migi. Ging’eyo m’umbe jiji nia Ng’atu m’ucwio kwo man rimo ung’eyo gin maber akeca pigi. Nyo in de iyio nia Yehova ung’eyo gin maber akeca piri?\nYO ACEL KENDE MA YEHOVA UGAM UYIO NIA JUTII KO KU RIMO\n17. Yo acel kende makani ma Mungu uyio nia thek mir Israel gitii ko ku rimo?\n17 I Cik ma Yehova umio ni Musa, eyero ni nyithindho mir Israel kumae: “Kwo mi ring’kum ni i rimo; man amie iwu wi pemblam kara utim adunya [niwacu, pi kwayu weko dubo] pi ng’eyong’ec mu: kum en e rimo e ma timo adunya kum kwo.” (Lembe mi Julawi 17:11) Ka nyithindho mir Israel gitimo dubo, pi nikwayu nia Yehova uwek dubo migine, gibed githiero lei man gibed gikwayu jalam ukonj rimb leine moko iwi pemblam i hekalu. Eno re m’ubino yo acel kende ma Yehova ugam uyio nia nyithindho mir Israel gitii ko ku rimo.\n18. Kwo ma Yesu uthiero piwa umio iwa genogen makani?\n18 Kinde ma Yesu ubino iwi ng’om, ewilo cik ma jubed juthiero ko lei; ewile ku kwo pare, kunoke rimo pare, m’emio kara dubo mwa uwekere. (Matayo 20:28; Juebrania 10:1) Kwo pa Yesu ubino gin ma pire tek akeca; uketho ing’ei ma Yehova ucere man edok i polo, Yehova utio ku kwo maeno ma pire tek akeca, pi nimio ni dhanu ceke genogen mi kwo ma rondo ku rondo.—Yohana 3:16; Juebrania 9:11, 12; 1 Petro 1:18, 19.\nIcopo nyutho woro nenedi ikum kwo man ikum rimo?\n19. Wacikara nitimo ang’o kara wabed “leng’ ni rimb dhanu ceke”?\n19 Wacopo dwoko foyofoc lee ni Yehova pi giramia pare maber akeca mi kwo! Bende, watie ku mutoro ninyutho ni dhanu nia, ka gitie ku yioyic i Yesu, gicopo nwang’u kwo ma rondo ku rondo. Wamaru dhanu, man wabitimo kero mwa ceke niponjogi ku lembe m’ukwayu gitim kara ginwang’ kwo. (Ezekiel 3:17-21) Ka watimo kumeno, wacopo tundo niyero kumae, calu jakwenda Paulo: “An a leng’ ni rimb dhanu ceke. Kum alworo ngo niyero iwu lembapora pa Mungu.” (Tic mi Jukwenda 20:26, 27) Eyo, wanyutho woro ma thuth ikum kwo man ikum rimo, nwang’u wabeyero lembe iwi Yehova ni dhanu mange man wabenyutho igi nia eneno kwo ni gin ma pire tek akeca.\n^ par. 16 Pi ninyang’ iwi ciko rimo i kumjo, som mbaya mi 77-79 mi buku “ Gardez-vous dans l’amour de Dieu, ” ma Jumulembe pa Yehova re m’uwodho.\nLEMANDHA MI 1: WOR KWO PILEMBE ETIE GIRAMIA PA MUNGU\n“Kum kulo mi kwo ni i beng’i.”—Zaburi 36:9\nWacopo woro kwo nenedi?\nTic mi Jukwenda 17:28; Lembanyutha 4:11\nKwo tie giramia m’uai ibang’ Yehova, pieno, wacikara nitio kude ku woro.\nAi 21:22, 23; Poi mi Cik 5:17\nNego nek man wodho ic tie rac.\nAdegi tie rac.\n2 Jukorinto 7:1\nKoiri cen kud ikum lembe ceke mareco, calu ve madhu taba, madhu njai, man tio rac ku yath ma merojo.\nKoiri cen kud ayi tuko man galuwang’ mi rop.\nLEMANDHA MIR 2: KWO MAN RIMO\n“Kum calu kwo mi ring’kum ceke nuti, e rimone en e acel ku kwone [niwacu, kwo ni i rimo].”—Lembe mi Julawi 17:14\nMungu neno kwo man rimo nenedi i wang’e?\nThangambere 4:10; Poi mi Cik 12:23\nRimo nyutho kwo.\nThangambere 9:3, 4\nWacopo camu ring’o, ento rimo re ngo.\nTic mi Jukwenda 15:28, 29; 21:25\nMungu umio cik nia wacerara ni rimo, eno uketho i ie rimo ma juciko i kumjo pi keyo twoyo.\nGin ma pire tek akeca i kwo mwa tie winjiri mwa karacelo ku Yehova.\nLEMANDHA MIR 3: AYI MA YEHOVA UGAM UYIO NIA JUTII KO KU RIMO\n“Rimb Yesu . . . ubelonyowa ni dubo ceke.”—1 Yohana 1:7\nKwo ma Yesu uthiero piwa umio iwa genogen makani?\nLembe mi Julawi 17:11\nI rundi ma con, ka nyithindho mir Israel gitimo dubo, pi nikwayu Yehova uwek dubo migine, gibed githiero lei man gibed gikwayu jalam ukonj rimb leine moko iwi pemblam.\nMatayo 20:28; Juebrania 9:11-14\nKinde ma Yesu ubino iwi ng’om, ewilo cik ma jubed juthiero ko lei; ewile ku kwo pare, kunoke rimo pare, m’emio kara dubo mwa uwekere.\nKwo pa Yesu ubino gin ma pire tek akeca; uketho ing’ei ma Yehova ucere man edok i polo, Yehova utio ku kwo maeno ma pire tek akeca, pi nimio genogen mi kwo ma rondo ku rondo ni dhanu ceke ma ginyutho yioyic migi i Yesu.


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Fat Mata ogepma Luk 24\n(Matyu 28:1-10; Mak 16:1-8; Jön 20:1-10)\n1 Oro, Sabat bongono bödeuna Söndain kembotsum sinom bongono wocin owiho unac tugoni ogepma tong arangarang togungma wo fogida Yesuhon ep fambangno sigungan woce fonggung. 2 Ongga agungmai sop morömaho ep fambangno sigocmahon simbuno foc togocma wo ibaruya aramo oke idina sop ganango fagarit fagarityi idoc. 3 Tuna owi wo angga sop ganang ohongmuya agungmai Yesuhon ep fambangno wocin maidoc. 4 Woroc angmuya soroc yongo idiya amna yai tec tohomumöcno föhöc yagunobarac yu wohogon engmunya owi tan idomoroc.\n5 Owiho woroc yangga botongga aringmöngga idiya amna yaiho yu inogomoroc, “Son yaha sinom Itonggong Morömoha amna omimahon sadec yabiang? 6 Yu ngocin maec. Yu urop idongga onggoc. Son osuc Yesuot Galili sae itonggungan bongono wocin yuho worochon yong tuctuc matano urop kanongdegoc. Son edet kamogochu nuhun? 7 Yu mata ingoroc kanogoc: ‘Wömuno toctoc amnaho Amnahon Manano sogito ep goröcdec wuya omengoc. Omuna sep youp toctoc anfinodec wömai Kopotorocho yu tun wekuna idongungoc.’ ” 8 Oro amna yaiho owi ihoroc inunya owiho Yesuho mata inogocma worocha kombigung.\n9 Oro mit owi yu sa wo imu fauna böcnon ongga yapmu agungma worochon fatno Yesuhon youp amnani 11 orin owi amna au wocin idungma yu inogung. 10 Oro owi yapmu wo öngkung imogocma woi woroc: Maria woroc böcsa Makdalama, o Yöana, o Jems macno Maria, o ihorocgon owi au ino ot itongidungma yu worocho fatno wo yogung. 11 Worochoi owi amna yu fatno wo kombiuya boinno maidoc. Yui yogung, ‘Imanang yang yo.’ 12 Wohong Pita yu idongga domdomgon kumkumon woce ongmuna aringmongo sop ganang omoce forigocmai ep fambangu wocin maidoc. Boru ep fambang tom togungma worochogon wömai idina agoc. Ihoroc angga ibarun fauna ‘ngoi tingting sinom öngkupac’ yongo kombic kombic youp morö tongmuna onggoc.\nAmna yaiho Emaus uyapdec Yesu agomoroc\n13 Oro sep bongono worochogon Yesuhon youp amnanin yai yu böcnon Emaus woce onggomoroc. Emaus ida Yerusalem onggong woi 10 kilomitahon toroc ihoroc idoc. 14 Amna yai yu uyapdec ongtohongmunya manomano öngkubungma worochon fatno inun ganun tongga ongidinya 15 wohogon Yesu ino yuot engkungmuna kondonggon ongtonggung.\n16 Oro amna yai yui Yesu makombing imongo angtangtang matogomoroc. 17 Ihoroc tongo Yesuho amna yai inong ac tongga yogoc, “Sot yaöhon mata fat yong tebamoroc?” Ihoroc yuna yaimaho tonguroc yangam tongmunya 18 nucno auma mano Kliopas worocho Yesu inogoc, “Owi amna Yerusalem taun idangma yu ambaracho manomano öngahemgon öngkubungma wo kombingduptang mahong goc tunguhogon wömai makombiroc?” 19 Ihoroc yuna Yesuho yogoc, “Yapmu öngkubocma woi yaö sinom yo?” Ihoroc yuna amna yaiho yogomoroc, “Nodu Yesu Nasaretma yudec manomano öngkubocma worochon fatno yongtebamot. Amna wo yu woi Kopotorochon yong tuctuc amna au idoc. Yu youp tongidocmahu o mata yongidocmahu woi Kopotorocho yangamin o owi amnaho yangamin orongi sinom tongidoc. 20 Wohong öret socsoc amna moröma orin surarohon dugo yu amna wo sogito gavmanthon oburodec siuya gavmantho yu wot omom toctochon matano yun bödeuna ep goröcdec wuya omboc. 21 O au wömai nonu kombigo-mon, Yesuho Israel nanohon ayamihon gesöno tohuna orung itnam, mahong muno woi, yu omong fauna urop sep youp toctoc yai bödeuna sep anfino itac. 22 O önga wömai owi au nonthon toropdecma yu fat au ninuya soroc yomon. Yu kembotgon sinom kumkumon onging. 23 Woce ongga aingmai Yesuhon ep fambangno wocin maec. Ihoroc angga ibaru fauna fatno ingoroc nining, ‘Yaru au öngkung nimongo ninogoc, ‘Yesu yu ngocin maec yö! Yu mamec wec itongeyac.’ 24 Ihoroc ninuya nucnoni auho kumkumon woce ongmuya owiho yingma worochon torocgon aing. Worochoi oro Yesu ino boinno maing.”\n25 Amna yaima ihoroc yunya Yesuho inogoc, “Sodu irot kombic kombic sodiu maechu nuhun. Sodu Kopotorochon yong tuctuc amnaho mata yogungma wo makombing tobingidamorochu nuhun. 26 Mata wo kombinggahai wömai sot ingoroc kombiun: Duic yu muyu focfoc kombingga idongga Kopotorochon yaguno sadec ongga ma morö sogihun.” 27 Yesuho ihoroc inongga mit wömai Kopotorochon bapiya wocin inoha yaö mata sinom idangma, worochon foro fandat inogoc. Forosingga Möseho mata togocma o mit yong tuctuc amna yuhon mata irim toctocyi idangma wo ambarac fandat inogoc.\n28 Mata ihoroc yongmuya ong tongga urop Emaus böcsa ambehecgon ongkubung. Tuna Yesu yu amna yai wo dongyun fauya uyap auhon onggonga togoc, 29 mahong amna yaimaho ‘muno’ yongga Yesu inogomoroc, “Sep urop ohuna kumbong dicdicha tacmaha goc nodot ngocin itna.” Yaimaho ihoroc inunya ino bucin woce öngo idung. 30 Wocin itmuya nacno nocnocha tongga Yesuho nacno sowarango sogitmuna Kopotorocha ecec inongo uboto amna yaima imogoc. 31 Ihoroc tongo idina wohogon amna yaiho aun tuctuc yogoc. Aun tuctuc yuna wohogon Yesu amna yai dongyun fauna gorong onggoc. 32 Gorong onguna amna yai wo inohogon inun ganun tongo yogomoroc, “Boinno sinom not uyapdec engitdaya bonip nodidec öngkung nimongga Kopotorochon bapiyadec mata idangma fandatninong tehuna irotnodi fadaacma wo woi woroc.”\n33 Amna yai yu ihoroc yongga idongga karupgon Yerusalem onggomoroc. Ongga yagomorocmai Yesuhon youp amnani 11 yuot nucni auot yu suran tongga idung. 34 Suran tongga idiya amna yaima ehunya yangga inogung, “Boinno sinom, Moröma noni yu urop idongga Saimon öngkung imoc.” 35 Ihoroc inuya amna yaima yu ihorocgon yapmu uyapdec öngkung imocma worochon fatno inongo yogomoroc, “Yesu yu not ihorocgon öngkungnimoc mahong osuchai not yu mang tuctuc tomot. Not bumbum yongo itdaya mit wömai bucin öngo itmanaina yu nacno sowarango sogito uboto nimocan wocinthong angtuctuc tomot,” fat ihoroc yogomoroc.\nYesuho youp amnani öngkung imogoc\n(Matyu 28:16-20; Mak 16:14-18; Jön 20:19-20)\n36 Oro youp amnaniho mata fat ihoroc yongo idiya urop Yesu inoho yuhon bonipnodec öngkungga inogoc, “Irot soni gucno idarut.” 37 Ihoroc yuna youp amnaniho soroc yongmuya ‘ei ngo dogu auhu’ yongo kombigung. 38 Ihoroc kombiuya Yesuho inogoc, “Son foro yaha soroc yongga ‘nocha dogu auhu’ yongo kombiang? 39 Son orung obuna ngo yaarut. Noc nakaho sinom ngo itatma. Godibna wot möngga aarut. Dogu yui goumo kudatno muno.” 40 Yu ihoroc yongga orung oburo indauna agung. 41 Angmuya kombingbanac tongmuya borongdedung. Wohong yu abe irot yai tongga idungmaha Yesuho yu inogoc, “Son nacno au idanghu?” 42-43 Ihoroc yuna söng au songo sicsicyi woroc imuya nauna agung.\n44 Yesuho ihoroc tongo inogoc, “Noc osuc sonot itmaina mata ingoroc kanogot: Nakaha mata irim toctocyi idangma woi ambarac boinno öngkungbödehun. Mösehon matadec itacmahu o Kopotorochon yong tuctuc amnahon bapiyadec itacmahu o ihorocgon ap bapiyadec nakaha irim toctocyi itacma woroc woi ambarac boinno öngkungbödehun.” 45 Ihoroc inongo Yesuho ‘yu Kopotorochon bapiyadec mata idangma wo kombing tangtang tarut’ yongo 46 ingoroc inogoc, “Kopotorochon bapiyadec mata ingoroc irim toctocyi itac: Kopotorochon Duic yu focfoc morö kombingga omongga mit sep youp toctoc anfidec omocdecma idongga ongungoc. 47 Idonguna yuhon madec wömai fatmata ogepmaho sa guroc danong ongbödeuna owi amnaho kombingga irotno ibaruya Kopotorocho turongono doun fatnahing. O son fatmata ogepma fandat inoc inoc youp ngo wömai Yerusalem taun woce forosinung. 48 Sonu nocho toroc kiap ihono ihono tongidotma wo ambarac dan soniho yangidung. Worocha wömai sontho ngorochon fatno yong fandatnahing. 49 Kombiarut, osuc Nandöngnaho Kunkun Yaru siuna sonot ebepha yongo mataho godingmun fadoc. Ihoroc yogocma woi nocho ongmaina woroc siaya ehangoc. Nocho Nandöngot ongoya son Yerusalem taun ngocingon torengga idiya Kopotorocho gesöno siuna ehangoc,” Yesu yu ihoroc inogoc.\n(Mak 16:19, 20; Aposel 1:9-12)\n50 Oro Yesu yu youp amnani dong yangauna böcsa au mano Betani woce onggung. Woce itmuya Yesuho oburo tun fadauna youp amnani guramno sing imogoc. 51 Ihoroc tongga idina Kopotorocho Yesu sogito momdec tögoc. 52 Tuna youp amnani wo angga wocingon goruc yemoc tong imongo yong moröng imogung. Ihoroc tongo kombing borong tongmuya ibaru fauna Yerusalem taun onggung. 53 Yerusalem itmuya bongono muno öret socsoc bucin öngo Kopotoroc yong moröng imongidung.


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A’diko Biblia ma Alea ’Diyi ’Ba Akua ’Diyi Nga Mu Misiria - ’Ba E’yo eti Yehovani Nzepi ’Diyi pi ma Web Site Adari\nYUSUFU econi di i asi omi dika ku. Nga ’yo ati’ba i vile ’diyi ni ma fu joa risi ra. Erini acezu i ma adripika pie ria, Yusufu e’do awu wu. Mi eco ega adripika ’diyi ovu ki osuta si tu ngonia’ri ra, a’dusiku nikini eri wu a’du e’yo si’a ri ku. Asizu nga ’yo kini: ‘Ma Yusufu i. Ma ati ni nga kiri idriru ya?’\nErima adripika ecaki osutasi ecokini e’yo nze ku. Ecaki urisi. Te Yusufu ’yo kini: ‘Emi esi emi mavu ogogo.’ Eyi ka emu ogogo ’bo, eri nga ’yo yini kini: ‘Ma emi adripi Yusufu i, emi ni ndra ozi Misiria ri i.’\nYusufu nga e’yo nze asi ndriza si: ‘A’oko ma nya emi emini ma ozile ’doa risi ku. Mungu fe mani imuzu Misiria ’ba ma idri tambazu. Farau ’ba ma opiru angu Misiria ri ma dria dria. Emi ma ’ye mbele mbele emi mu ma ati vu emi ma olu e’yo ’diri eri ni. Emi ’yo eri ri ma emu o’a doa.’\nYusufu nga ima adripika yi amvu dria nga vini eyi ma o’bolo ndru alu alu. Farau ka mu eri kini Yusufu ma adripika eca ’bo, nga ’yo Yusufu ni: ‘’Ba ma ’du akanya muzu eyi ma atini ijuzu ’ba eri vile akua ’diyi pie imuzu ’doa, ma nga eyi ni angu kililiru Misiria ri fe eyi ni i.’\nNga di ’ye ’dinile. Mi eco ndre Yusufu ni dri fu ima ati be erini ecaria Misiria ’ba ivile akua ’diyi be ra.\n’Ba Yakobo vile akua ’diyi ecaki kakau. Dria tualu ’ba 70 nga di mu Misiria. ’Diyi Yakobo pi anzipi pie azini a’bi anzi pie indi. Te oku yi ndra indi azinisi ati’ba pie indi. ’Diyi dria nga di o’a Misiria. ’Ba nga di eyi omve ’ba Israelini, a’dusiku Mungu oja ndra Yakobo ma ru Israeli i. ’Ba Israelini ’diyi ecaki ’ba Mungu ni opele, amani nga ndrele ri le.\nE’doza 45:1-28; 46:1-27.\nYusufu ni i ece zu ima adripika ni ’bo ria, a’du afa nga i ’ye ni ya?\nAfa Yusufu ece ima adripikan i asi ndrizasi ri a’du?\nFarau ni e’yo erizu Yusufu ma adripika ma dria ’boria, nga a’du ’ye ya?\nYakobo pini muzu Misiria ri si, ’ba eri vile akua ’diyi ndra si ya?\n’Ba Yakobo vile akua ’diyi ’ba nga eyi omve ngoni, azini a’du e’yo si ya?\nMi la E’doza 45:1-28.\nE’yo ’bani sile Biblia alea Yusufu ma dria ri ece amani Yehova eco e’yo onzi ’bani ’yele ima ati’bo rua ’diyi oja muke ra ngoni ngoni ya? (E’do. 45:5-8; Isa. 8:10; Fil. 1:12-14)\nMi la E’doza 46:1-27.\nYehova fe Yakobo ni asi teza ngonile ri erini muria Misiria ri si? (E’do. 46:1-4.)


Zaburi 112 - Holy Bible [Luo Bible 2020] - (Zab 112)\nNyithinde nobed joma roteke e piny; ee, koth joma ngimagi oriere tir ibiro gwedhi.\nPith gi mwandu yudore e ode, kendo timne makare osiko nyaka chiengʼ.\nNgʼama ngimane oriere ler rienyne kata gotieno, ngʼat mangʼwon, ma kecho ji kendo makare.\nAdier, onge gima nyalo yienge, ngʼat makare ibiro par nyaka chiengʼ.\nOk oluoro weche makelo kuyo nikech chunye otegno kendo ogeno kuom Jehova Nyasaye.\nChunye ok chandre kendo oonge gi luoro moro amora; ongʼeyo ni obiro neno ka olo wasike ka en to olocho.\nGisepogo gigegi ne joma odhier, bergi osiko nyaka chiengʼ; duongʼne gi luor ma ji oluorego, biro siko nyaka chiengʼ.\nNgʼama timbene richo biro nene mi iye wangʼ, obiro mwodo lekene kendo obiro chiyore morum; gik ma ngʼama timbene richo gombo ni otimrene ok bi timorene ngangʼ.


Mar 2 | `KMS | STEP | Ni nas nginy ninge pre tende dobu ni munene Kaperneam no. Di wute rutungu ni mune nambu nandi pre.\nJisas wuti iri quangi rind kin sabi nindig\nMatyu 9:1-8; Luk 5:17-26\n1 Ni nas nginy ninge pre tende dobu ni munene Kaperneam no. Di wute rutungu ni mune nambu nandi pre. 2 Wute nganye buagi ruso baj iri pe rikur di Jisas wand bir nawo. Ni baj te brene rind, di dabo ngimrawu te ane brene. 3 Muq wute ninge wuti quangi rind kin iri Jisas nde meri mondo, di wute temi aye temi pu ni wuti te meri. 4 Pudi wute quan di sunyi bre bu ni wuti te Jisas nde tumo meri mondo ye tuqui segi. Pugri bu ni mewo mo baj wam gri gawo mamb di wuti nyinge nare tuqui segi kin te sunyi anene gawo pe gri mi naghe no. Ni gawo te Jisas yenu pe tuquine yembe munduw. 5 Ni nei mamb Jisas wuti te sabi nindig ye di Jisas ni nei te nundom pre, di ni wuti nyinge nare tuqui segi kin te ningg nari, “Mand, nu yumbo ur brequ guad kin wand te puaq pre.”\n6 Wute Moses ningg lo wute bei meny ye ninge ni yumbo ren muqond di kin kin nei pe mari, 7 “Pughe kin ningg wuti nen pugri wand nand? Ni God wand brequ nindig! Wuti iri yumbo ur brequ kin wand te puaq nand tuqui segi, pudi God irine ni puq nen tuqui.”\n8 Pudi Jisas ni kin kin umbo pe pugri nei mamb kin te nei namb pre, pugri bu ni simbe nindim nari, “Nungoqi pughe kin ningg pugri nei wamb? 9 Wand pughe ye puq gad tedi wute riri te nganyene: Nge wuti nyinge nare tuqui segi ye te ningg kari, ‘Nu yumbo ur brequ guad kin wand te puaq pre,’ o nge kari, ‘Nu yes yewo, sunyi ghateri, di nyinge ghare yo?’ 10 Pudi puq ken ei nungoqi nei wamb te pugri wuti God nde pu nandi wuti nganye nas ye ni qi pe ven nde yumbo ur brequ kin wand puaq nand ye gre rise.” Muq ni wuti nyinge nare tuqui segi ye te ningg nari, 11 “Nge kari nu yes yewo, nunon sunyi ghateri, ghare baj pe yo.”\n12 Muq wute buagi ruqoind ruqoindne nes newo, brequne sunyi nateri di nyinge nare neyi ni no. Wute buagi te ruqond, puyene rind, di God ningg nyamb rindivi viyo riri, “Asi beghi yumbo ur pugri ye buqod segi.”\nJisas ni Matyu ngam nirang\nMatyu 9:9-13; Luk 5:27-32\n13 Muq Jisas ni munene Galili wuye ngamo opu tende no. Wute nganye buagi ninde rundo, di ni God ningg wand bei neny. 14 Ni nyinge nare no no di wuti iri Livai Alpius ningg wo, ni wute takis materi kin baj pe tende nas nuqoind, di simbe nindig nari, “Nu nge nde ghawi.” Muq Livai nes newo, Jisas nde dobu naru.\n15 Di dobu Jisas ni Livai nde baj pe no, Livai ane mir mand. Tende puayi wute takis materi kin di wute yumbo ur brequ rind kin nganye buagi Jisas di nikin wute ane tende ris mir rind. Te pugri wute te kin quan ni Jisas nde dobu ruru ye, pugri bu ni anene tende mir rind. 16 Parisi mingg wute Moses ningg lo wute bei meny ye ni Jisas wute takis materi ye di wute yumbo ur brequ rind kin ane mir rind kin te muqond, di Jisas ningg wute te pengu mindim, “Pughe kin ningg ni wute takis materi kin di yumbo ur brequ rind kin ane mir rind?”\n17 Jisas ni wand ren nutungu di simbe nindim nari, “Wuti num gureg segi kin ni dokta nde no tuqui segi, wuti num gureg kinne ei dokta nde no. Te kin pugrine nge wute yumbo ur tuquine puq ren yene kateri ningg gadi segi, pudi wute yumbo ur brequ rind rind ris ye ni ningg bu gadi.”\nNi mir uny yemu kin te ningg Jisas pengu mindig\nMatyu 9:14-17; Luk 5:33-39\n18 Muq Jon wute wuye nap kin ni ningg wute di Parisi ane ni mir uny yemu. Di wute ninge mandi, Jisas pengu mindig mari, “Pughe gri ate Jon ningg wute di Parisi mingg wute ane mir uny yemu, pudi nu wute ni mir uny yemu segi?”\n19 Jisas oyi nand nari, “Wuti iri ngam no ningg mir yembe mindiny, di kimand ngam niram mandi ane mir mand. Di ni ane mir mand mand masne kin tende puayi ni kimand te mir uny yemu tuqui segi. Te pugri ni ane masne di ni chumbuai mand bu ni mir uny yemu tuqui segi. 20 Pudi otiwo wute ninge mandi wuti ngam no kin mitanyi mo ye ngeri te rindi ye. Tende puayi di ni yivany mare di mir uny yemu.\n21 “Wuti iri ni chongo bidi urupui ire nitaqwi, chongo wuri ire bir wus kin pe nuaq wuso rang nimbiq tuqui segi. Ni pugri puq nen, tedi otiwo ni wuye nipiq di chongo bidi urupui kin te wute rundo, di asi kin te mune bir wus di gawo quan nganye yumbui wuse. 22 Di wuti iri ni wain urupui meme chongo yabe kin pe nowi naghe segi. Ni pugri puq nen, tedi wain urupui te yindingi, di meme chongo yabe kin te bir nuaq, di ni teri ane brequ rise. Ni wain urupui meme chongo urupui pene nowi naghe tedi oghi.”\nJisas nari ni Sabat kin puate\nMatyu 12:1-8; Luk 6:1-5\n23 Sabat kin nginy iri ningg Jisas nikin wute ane wit wuny mingine nyinge mare mo. Ni mo mo Jisas nikin wute ni mir kurem, bu ni wit yi ninge map me me nyinge mare. 24 Muq Parisi ni Jisas simbe mindig mari, “Muq nginy nen te Sabat kin nginy, pudi nu wute ni wit yi map me. Lo ni beghi yembe bad kin te ningg segi puq wund.”\n25 Jisas oyi nari, “Devit nikin wute ane mir kurem, mir segi, di ni God ningg baj pe nar no, bret God meng ningg mawo ris kin te nateri ne, di nikin wute ninge nem me. Bret ren kin te pristne me kin, wute aye me kin te lo segi puq wund. Tende puayi Abiatar ni prist mingg yumbui mingg yumbui ningg nas. Nungoqi wand ren buk pe wuqond segi bri?”\n27 Muq ni wand aye ren mune simbe nindim, “God ni wute Sabat kin lo te rit rise sabi rindiny di Sabat yuwonne wuse ningg wute yembe nindiny segi. Pudi ni wute asine yembe nindiny pre muq Sabat kin nginy te naip no, ei tende puayi ni waghine ris di God nei rimbig. 28 Pugri bu wuti God nde pu nandi wuti nganye nas kin ni Sabat kin puate.”


Varun Dhawan’s JugJugg Jeeyo’ leaked online in full HD version on Tamilrockers, 9xmovies, Filmyzilla\nJune 24, 2022 June 24, 2022 Bureau\tAnil Kapoor, download jugjugg jeeyo, Jug Jugg Jeeyo, Jug Jugg Jeeyo leaked, Jug Jugg Jeeyo movie download, Jug Jugg Jeeyo movie leak, Jug Jugg Jeeyo reviews, Kiara Advani, Varun Dhawan\nVarun Dhawan’s latest release JugJugg Jeeyo hase become the latest victim of film piracy. The film has the big stars\nबॉलीवुड अभिनेता ने अनिल कपूर को फिल्म इंडस्ट्री में 39 साल पूरे हुए\nJune 24, 2022 Bureau\tAnil Kapoor, JugJugg Jeeyo, Kiara Advani, Varun Dhanwan\nMay 28, 2022 Bureau\tAnil Kapoor, JugJugg Jeeyo Song, Kiara Advani, Neetu Singh, The Punjaban Song, Varun Dhawan\nJugJugg Jeeyo Song: This song shows the amazing chemistry of Varun Dhawan Kiara Advani and Anil Kapoor and Neetu Kapoor.\nNovember 23, 2020 Bureau\t0 Comments\tAbir Sengupta, Aditya Seal, Indoo Ki Jawani Official Trailer, Kiara Advani, Mallika Dua\nThe movie is starring Kiara Advani, Aditya Seal, Mallika Dua. Trailer shows it is an mainstream love story that has\nJug Jugg Jeeyo First Look: Kiara Advani, Varun Dhwan looks perfect couple as film captioned “Happy Husband, Happy Life!\nNovember 18, 2020 Bureau\t0 Comments\tJug Jugg Jeeyo, Kiara Advani, Varun Dhawan\nKiara Advani, who is teaming up with Varun Dhawan for the first time in Jug Jugg Jeeyo, shows stunning equation with him\nAkshay Kumar came with another promo of his upcoming movie “Laxmmi Bomb” with Alia Bhatt, Kiara Advani, Yuvraj Singh, Rohit


Visit Nyokodo, Nagai Takashi Museum on your trip to Nagasaki or Japan\nTrip Planner: Asia / Japan / Kyushu / Nagasaki Prefecture / Nagasaki / Nyokodo, Nagai Takashi Museum\nNyokodo, Nagai Takashi Museum, Nagasaki\n#12 of 111 in Historic Sites in Nagasaki\nNyokodo, Nagai Takashi Museum is located in Nagasaki. Make Nyokodo, Nagai Takashi Museum a centerpiece of your Nagasaki vacation itinerary, and find what else is worth visiting using our Nagasaki trip maker.\nCreate an itinerary including Nyokodo\nNyokodo is an amazing place that details and presents the life of a man who dedicated himself to science and in a matter of fact, humanity. In June 1945 (approx 2 months before the atomic explosion..... more »\nThe museum is a little out of the way (though close to Urakami Cathedral), but if you know or heard about Dr. Nagai, then a visit is a must. Nihon-go capability is not a requirement but will be of... more »\nBy Gorettistevia winsome\nA place for memoral the Hero of Nagasaki.\nIt stands in the place where it was a former dwelling of Dr. Takashi Nagai who respected. If you look at the photograph in the Memorial hall, you can see the life scene at that time in the small room now. There is a restroom in the back of the hall. Read the book to see how the general public doctor was baptized and how he saved the people who were victims of the atomic bomb as Christians. Please come and visit us. and read the book.\nTrips to Nyokodo, Nagai Takashi Museum by other users\n60 days in Japan BY A USER FROM CANADA Kanazawa Nagoya Kyoto 60 days in Japan BY A USER FROM URUGUAY Hakone-machi Tokyo Kanazawa 18 days in Hong Kong, South Korea & Japan BY A USER FROM CURACAO Hong Kong Jeju Seoul 44 days in Japan BY A USER FROM UNITED STATES Tokyo Hakone-machi Nagoya 60 days in Japan BY A USER FROM TUNISIA Ishigaki Motobu-cho Nagasaki 58 days in Japan BY A USER FROM UNITED STATES Nikko Fuji Takayama


Gen 7 | `YON | STEP | Kwane dowan kerekore, Yarimanbed Noa yaa yedmenoon, “Kibik yaron kuu ebbedmo amunmo doberewen kowe, eb yoom eb wonong yoom eb karub dana yi amered yoom motod aom aomnime.\nUrok Ye Weng\n1 Kwane dowan kerekore, Yarimanbed Noa yaa yedmenoon, “Kibik yaron kuu ebbedmo amunmo doberewen kowe, eb yoom eb wonong yoom eb karub dana yi amered yoom motod aom aomnime. 2 Dingkan ani yeman maa maa korem ambi ediib yingki ediib ayari on maa maa korem ambi ediib yingki ediib durukman ye dingkan maa maa korem ambi mimoyiib yingki mimoyiib be aomnibko oonime. Dingkan be aomne oonibko amaanbed yemoon kereniwe muubnaniib. 4 Wene ari kuu aron ediib dowan keranuune nembed am darewoob yedmaniine mananuun. Aronki 40yiib amnoom 40yiib menembaranuun kii. Kwani kowe, nimakaruwa dingkana yi korem okad yiri dobirimaib kuu monmaraniin.” andoon. 5 Andoone, Noambed Yariman ye weng kunduk dakmoon kuu korem kwamunemo kamoon.|H\n6 Noa ye weeb 600iib yaron kuu 7 Noa yoom ye wonong yoom ye karub dana ayoobmim yi amered yoom motod aom aomniwen. 8 God ye weng kunduk dakmoon areb kuu dingkan korem amongkowiib kiiwiib darewoowiib embengiib ambiyiib yingkiyiib Noa yaa menebe motod aom aomnekoriwa, Yariman Godbed ambongko kebenoon. Aron ediib dowan keroon kowe, wood ayoob aron 17 arimbed kuu ok darewoob okad niindem yirimbed bangkanandedeerebeenan wunuune ambid arimbed am darewoob okad yimin yimin yaa munuune kameen kowe, urok muneen. Kuyaron kuu aron 40yiib am darewoob menembureen, amkiyiib aronkiyiib.|U\n17 Aronki 40yiib kuu urok derebeenu, motod kuu ok animari kanawaneen.|H 18 Kanawanekoru, ok animari kanawadmenmo dewenebuun. 19 Urok derebeenu, aangko darewoob korem kuu yukneen. 20 Derebe dowan kerekoru, okad korem kuu yukneen. Aangko dungkunbed dingkimbed kimingkanmo wene ok animarimbed ye ambab kuu 15iib. 21 Yukne dowan keruune, wadkeri yeman korem karuwa dingkana korem kuu dukniwen.|U 23 Nimakaruwiib dingkaniib ayari oniib, okad yiri wad doriibdan korem kuu monmare dowan keroon kuned, Noa awene yoom dingkan yoom motod aom aomniwendan kuu yimbedmo dobiriwen.|H 24 Okad korem yukneen yaron kuu 150yiib.


WEGE MUTUKARI MI GULU GIBE CIMEDERE KU WEL MA GIBE TIYU KUDU KAWONI ENI KADI INGEY GONYU NGOM DE. – WEST NILE TODAY NEWS\nHome/Alur/WEGE MUTUKARI MI GULU GIBE CIMEDERE KU WEL MA GIBE TIYU KUDU KAWONI ENI KADI INGEY GONYU NGOM DE.\nwestniletoday 2 weeks ago\tAlur, News Leave a comment 135 Views\nMutukari pa lwak ku pikipiki mi bodabodas i stage manongere I adura madit mi Gulu\nGULU: WEDNESDAY, JANUARY 05, 2022\nWege mutukari ku oring pikipiki I adura madit mi Gulu giwacu gibe citiyu ku wel ma gibe tiyu kudu kawoni eni kadi ingey gonyu ngom de kadi bende gidaru yey igi niyeyu wel danu ma mutukari migi copo yeyu.\nGiwacu gitimu kumenu pi wel omoo ma odi I adura madit mi Gulu calo ma awia obe yubere mi dok cen I sukuru iyenga mubinu.\nPatrick Ocamgio, jawing jawii kom mi Kitgum stage I adura madit mi Gulu owacu niwekere ku wel ma ginyayu wang 2 pi cik mi juku dak pa two mi corona man cik maniya omako giyey danu nusu pa mutukari, wel pa omoo nyutu nia gibe nongo ongo agaa.\nOcamgio ogonyu nia ku peko ma kawoni eni, gidaru wok ku wel niai I Gulu nicidu ikabedo macalo Lira, Kitgum, man Elegu border post I wel mi sh10,000 ma okado wel mapodi nongo two mi corona opodo ongo.\nJatel wii mutukari moko ma tiyu I ngudi muai I Gulu-Lira ma onyutu nyinge ma Allele kende onyutu nia kuloka obedo rac pi aloka loka pa yamu marac man ngudi muai I Gulu-Lira ma onyotere magma camu omoo madwong.\nEnke, jadit manenu wii Total petrol station i Gulu onyutu nia wel pa omoo lubere ku wel mi ngom zo man wel Gulu okoc ongo.\nPrevious GULU DISTRICT WRAPS PREPARATION FOR REOPENING WITH TRAINING OF TEACHERS\nNext JUPONJI MI NURSERY I KASESE GINONGO PONJI KENDU


kate spade new york 'metro' wedge | Nordstrom\nAlternate Product Image 1 SelectedAlternate Product Image 2 Alternate Product Image 3 Alternate Product Image 4 0 ReviewsWrite a ReviewFacebookSharePin It+ Moreclose popoverTwitterTweetg+Sharekate spade new york'metro' wedgeItem #684985Product not availableHave questions? Chat with us or call 1.888.282.6060. HideDetails & CareGoldtone pyramid studs toughen up the ultrafemme layered bow atop a liquid-shine patent wedge.3" heel (size 8.5).Patent leather upper/leather lining and sole.By kate spade new york; made in Italy.Salon Shoes.Helpful info: Shoe Fit Fundamentals (video), How to Measure Heel HeightsBack to topReviews'metro' wedgeWrite a Review0 ReviewsClose modalClose modalFirst NameEnter a valid first name.Last NameEnter a valid last name.EmailEnter a valid email address in the format: name@email.com.ReserveCancelYour Privacy RightsClose modalClose modal


Bonyogo ne chalo gi farese moikore ni lweny. E wigi ne nitie gik machalo gi osimbo mag dhahabu. Wang’gi to ne chalo gi wang’ dhano. Ne gin gi yie wich machalo gi yie wi mon, to lekegi ne chalo gi leke sibuoche. Ne girwako gilweny mag akor machalo gi akor mag nyinyo, kendo bwombegi ne wuo mana kaka geche lweny wuo ma farese mang’eny ywayo ka ringo dhi e lweny. Iwgi ne chalo gi iw thomoni, kendo iwgigo ema ne gikayogo ji, kendo ng’at ma gikayo ne bedo gi rem kuom dueye abich. Ruodhigo to ne malaika mar Bur Matut Maonge Gikone. Nyinge ne iluongo gi dho Hibrania ni Abadon, to gi dho Grik ni Apoluon, tiende ni Jaketh.


Zaburi 50 - Holy Bible [Luo Bible 2020] - (Zab 50)\nZaburi mar Asaf. Jal Manyalo Duto, Nyasaye ma en Jehova Nyasaye, wuoyo kendo luongo ji duto modak e piny mondo ochokrene kaachiel, chakre wuok chiengʼ nyaka podho chiengʼ.\nNyasaye rieny gie Sayun, dala ma berne longʼo chuth.\nNyasachwa biro kendo ok obi lingʼ mach ni e nyime mawangʼo gik moko pep, kendo ahiti mager olwore.\n“Choknauru joga maler, mane otimo koda singruok e yor misango.”\nKendo polo hulo timne makare, nikech Nyasaye owuon e jangʼad bura. Sela\n“Winjuru, yaye joga, mondo awuo kodu, yaye jo-Israel, chiknauru itu mondo atim neno ma akwedougo: An Nyasaye ma Nyasachu.\nOk akweru nikech wach misengini mutimona, kata nikech misango miwangʼo pep, mosiko ka nitie e nyima.\nOk agomb rwath moro amora moa e kundeu kata diek moa e abilni magu,\nnikech le moro amora manie bungu en mara, kaachiel gi jamni makwayo ewi gode gana achiel.\nAngʼeyo nying winyo ka winyo manie wi gode, kendo gik mochwe duto manie pewe gin maga.\nKa dine bed ni kech kaya to ok dak anyisu, nikech piny en mara, kaachiel gi gik moko duto manie iye.\nUparo ni achamo ring rwedhi kata ni amadho remb diek?\nChiwuru misango mar goyo erokamano ni Nyasaye, chopuru singruok mau ne Nyasaye Man Malo Moloyo,\nJoma timbegi richo to Nyasaye wachonegi ni: “Ngʼa momiyou thuolo mar olo chikena kata mondo ukaw singruok maga kaka mau?\nEre kaka dutim kamano to uchayo puonjna kendo udiro wechena katoku!\nKa uneno jakuo to uriworu kode kendo uchodo mana kaka joma moko timo.\nUsiko uwuoyo marach kuom joweteu kendo ukuotho koda ka oweteu mahie ma uago e ich achiel.\nGigi duto usetimo ka an to alingʼ; useparo ni an bende achalo kodu. To koro akwerou kendo anyisou e wangʼu ni useketho kuom timo gigo duto.\n“Paruru matut kuom wachni, un joma wigi wil gi Nyasaye, nono to abiro kidhou matindo tindo, maonge ngʼama diresu:\nNgʼat ma timona misango mar erokamano miya duongʼ mondo olos yo moriere tir, kendo anyise kaka warruok mar Nyasaye chalo.”


Charging Youths As Adults Can Be A 'Cruel Wake-Up Call.' Is There Another Way? | WVIK, Quad Cities NPR


Labor Day WOD, Anyone?\n[…] 1. I’ve written a lot about how CrossFit is going to change everything in fitness in my articles One More Reason CrossFit and Kettlebells will Rule the World, Kettlebells will Change Everything… and CrossFit will Change Everything… It already is. […]


guardarGuardar quilapayun malembe para más tarde\nAqu traigo mi Malembe para darle duro y fuerte, a esos cuatro generales que han sembrado tanta muerte. Malembe, Malembe Ay, Malembe, Malembe DO A)Malembe, Malembe,(x4) FA DO Para resolver hay Malembe, Malembe. FA Ay, Malembe, Malembe DO Para los traidores le traigo Malembe FA Ay, Malembe, Malembe DO Para los fascistas hay Malembe, Malembe. FA Ay, Malembe, Malembe DO Para los gorilas hay Malembe, Malembe. FA Ay, Malembe, Malembe DO B)El Malembe es cosa buena para el justo y el honrado, :/pero es malo y pernicioso para todos los malvados:/.\nA)Malembe, Malembe,(x4) Para resolver hay Malembe, Malembe. Ay, Malembe, Malembe Para los traidores le traigo Malembe Ay, Malembe, Malembe Que venga, que venga, que venga el Malembe Ay, Malembe, Malembe Para los gorilas hay Malembe, Malembe. Ay, Malembe, Malembe b)El Malembe justiciero es de los trabajadores, :/no habr momio que se escape cuando caigan los traidores:/. A)malembe, malembe...


1Jo 2 | `ZIA | STEP | Mani awiso nana, niye pasena yowi sero ge ewiya niye eno gaitinena. Arata emo zo mene pasena zo yariniya, amimene eyero gaise: Soremao emo naname Maungna benaungna atu mitasani name sorepunoiya. Soremao emo awiya Yesu Kristo ara. Nung emo iwaing pewayao.\nKristo nung soremao naname.\n1Mani awiso nana, niye pasena yowi sero ge ewiya niye eno gaitinena. Arata emo zo mene pasena zo yariniya, amimene eyero gaise: Soremao emo ▼\n▼2:1Soremao emo auna susuwa awiya soremao nona enana sorepunoiya okowata, Yesu mene ge bera atu name soreuno Maungna benaungna atu ge naname sinoiya.\nnaname Maungna benaungna atu mitasani name sorepunoiya. Soremao emo awiya Yesu Kristo ara. Nung emo iwaing pewayao. 2Nung amimene Tuwa Bayaura tini kapao aung yaise sero pasena naname eno abena magayena. Ayero pasena naname gege okowata, tawing sero emo bauno name apakana auna pasena diungna. 3Aeno name ge nuna dimarinenane, awiya nung giro baingtiti nonane awiya garinenane. 4Arata emo zo mene ge nuna oko dimao nasani “Na Tuwa Bayau gao” ayero sariniya, awiya nung ge iwao emo yariniya. Emo ayao ine awiya ge me mene dubo nuna-una atu oko mitiya. 5Zo nung Tuwa Bayaura ge nigiro dimariniya amimene Tuwa Bayau ara tapunoiya. “Name Tuwa Bayaura-una atu desetiro nonane” ayero sero nonane amimene Yesu nasani nauna ayao ine teng nanene. Ayero yarinenane, awiya name Tuwa Bayaura-una atu meba desetiro nonineta aung ing, auna susuwa garinenane.\nWaegaora nasani otao eno dubora mono pumao awiya sao tauyao ge sekawa.\n7Otao mani nana, na sao tauyao ge sekawa zo oko niye eno gainena. Awiya matu Yesura ge nigiwangne auna atu nigiro butunowa ara. Bowi ge nigiwa awiya sao tauyao ge matu ara. 8Nupema ge gainena awiya sao tauyao ge sekawa niya. Ge awiya Yesura-una atu ta ninae-ina atu dema me niya. Auna susuwa eyao era. Mume daigatinoi waegao mene kasaye daung gairo waegati nasani noiya. 9Zo nung otao nuna iwo noiya amimene “Na waegaora nona,” ayero sariniya, arata nung mumena atu nao gege noiya. 10Zo nung otao nuna dubo mene mono pupunoiya amimene waegaora atu noiya. Ayero yero noiya amimene pasenana wao auna baruma nuna-una oko mitiya. 11Arata zo nung otao nuna iwo yero noiya amimene mumena atu mitoiya. Nung mumena atu nasani nung natu natu bautuniya auna susuwa awiya oko gosinoiya. Noeno okowata, mume mene diti moko nuna gazenu diti guma yaine yenu noiya.\n12O mani mamani nana, Tuwa Bayau mene pasena ninae Yesura iwaing eno disena, aeno na ge ewiya niye eno gainena. 13O mamono, niye nung nao gege nasani nauna noiya awiya giro baingtiti nasani nowa, aeno na ge ewiya niye eno gainena. O mani taung seka, niye mekora maung awiya puro wosiwa, aeno na ge ewiya niye eno gainena. O mani mamani, niye Maung giro baingtiti nowa, aeno na ge ewiya niye eno gainena. 14O mamono, niye nung nao gege nasani noiya auna susuwa giro baingtiti nowa, aeno na ge ewiya niye eno gainena. O mani taung seka, niye putoung ninae mitiya, o Tuwa Bayaura ge dubo ninae-ina mitiya, nupema mekora maung puro wosiwa, aeno na ge ewiya niye eno gainena.\nDubo naname mene tawingna nonana atu oko mitaise.\n15Dubo ninae tawingna ta tawingna nonana atu oko pugae. Zo nung dubo nuna tawingna nona eno pugariniya amimene dubo nuna Maungna-una atu oko pugariniya. 16Tawingna nona apakana, — taung mene dubo-dubo yao, nupema wau moni eno taung puro witao — awiya Maungna okowata. Kotumao awiya tawingna gege. 17Arare tawing awiya aung yariniya, o tawingna nona eno dubo-dubo yero nowa awong awiya dema aung yarineya. Arata zo nung Tuwa Bayaura ge nigiro dimariniya amimene nao gege nariniya.\nKristora iwo kasa yero mitiya.\n18Mani awiso nana, tawingna be kara aung niya. Kristora iwo bumariniya awiya niye nigiwa, arata Kristora iwo daigairo mena yemaoko kasa yero nowa, arare tawingna be aung niya, awiya gosinenane. 19Awong dubu naname auna towang atu kasa yero bamuwa, arata awong otao mani naname me yero nao awiya oko nauwa. Awong otao mani naname me yero natei siya, awiya name oko yangduwateya. Name yangduwa, auna susuwa nunae eyero gosinenane. Name aune dema nawe yangduwa amimene otao mani naname me okowa. 20Ninae mene zo Yesu mene Oweno iyengtinu wosinu puro nowa, aeno niye apakana ge me nigiro nowa ara. 21Niye ge me nuwegati nowita ayero sero igi ewiya oko gainena. Aung ara. Niye ge me nigitinowa, aeno na ge ewiya niye eno gainena. Ge iwao apakana awiya ge mera-una mokora atu oko kasa yero noiya, awiya gosineya.\nTuwa Bayau Maung Maingne oko gausanene.\n22Ge iwao ge sao emo awiya awe sarinei? Zo nung, “Yesu awiya Sorao Emo naname Kristo me okowa,” ayero sariniya, awiya nung ge iwao ge sao emo ayero sepu. Nung awiya Kristo iwo yero niya ara. Nung Maungne Maingne bewae yero niya. 23Zo nung Mani bewae yariniya amimene Maung dema bewae yariniya. Arata zo nung Mani tumo diyariniya amimene Maung dema tumo diyariniya. 24Arata niye ge susuwara atu nigiro butunowa awiya pu dube gairo neupu. Pu dube gairo narineya, awiya Maingne Maungne ayero niye aune dema narineyato. 25Yesu mene name eno ge eyero senu tauyena, “Na nao me iwaing niye eno pugarinena.”\nOweno mene ge me name eno gipinoiya.\n26Niye etegari sineya auna susuwa gaese eyero gainena era.\n27Yesu mene Oweno iyengtinu wosinu pumuwa ninae-ina atu mitoiya. Arare emo zo niye gipaise oko sae. Oweno pumuwa amimene ge apakana niye eno tugata-magata yero noiya. Ge awiya ge iwao oko, ge me ara. Arare nagibo Oweno mene gipena deka auna teng papati nasani Yesu aune dema neupu.\nTuwa Bayaura mani awiso yero nonane auna susuwa.\n28Mani awiso nana, niye Yesu aune dema neupu. Nung kasa yai aune name benaung nuna-una atu meng gairo nung oko tema yao tauyero dopari sero yeme nung aune dema neupu. 29Tuwa Bayau nung etutero noiya, niye ayero nigitinowa, arare emo zo deka ayero etutero nai giro eyero sepu, “Nung Tuwa Bayaura-una atu kasa yao arauwa.”


“Ker para en e mi ng’ombuni ngo”—Yohana 18:36 | Mi ponji\nSOM I DHOK MI Afrikaans Albanais Allemand Altaï Alur Amharique Amis Anglais Arabe Arménien Aymara Azéri Azéri (cyrillique) Bachkir Bas allemand Bassa (Cameroun) Bengali Bikol Birman Boulou Bulgare Cakchiquel Catalan Cebuano Chichewa Chinois cantonais (simplifié) Chinois cantonais (traditionnel) Chinois mandarin (simplifié) Chinois mandarin (traditionnel) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Coréen Croate Créole du Bélize Créole d’Haïti Damara Dangme Danois Dhu Pidjin (Cameroun) Dhupidjin mi Nijeria Dhusepulana Digor Douala Edo Efik Esan Espagnol Estonien Fidjien Finnois Fon Français Ga Garifuna Goun Grec Guarani Gujarati Géorgien Haoussa Herero Hiligaynon Hindi Hiri motu Hongrois Hébreu Ibanag Icibemba Igbo Iloko Indonésien Islandais Isoko Italien Japonais Jula Kabye Kannada Kekchi Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Kurde kurmanji Kurde kurmanji (Caucase) Kurde kurmanji (cyrillique) Kwangali Kwanyama Langue des signes allemande Langue des signes américaine Langue des signes angolaise Langue des signes argentine Langue des signes australienne Langue des signes bolivienne Langue des signes britannique Langue des signes brésilienne Langue des signes chilienne Langue des signes chinoise Langue des signes colombienne Langue des signes coréenne Langue des signes costaricienne Langue des signes cubaine Langue des signes espagnole Langue des signes finnoise Langue des signes française Langue des signes grecque Langue des signes guatémaltèque Langue des signes hondurienne Langue des signes hongroise Langue des signes indienne Langue des signes indonésienne Langue des signes italienne Langue des signes japonaise Langue des signes malawite Langue des signes mexicaine Langue des signes mozambicaine Langue des signes nicaraguayenne Langue des signes panaméenne Langue des signes paraguayenne Langue des signes philippine Langue des signes polonaise Langue des signes portugaise Langue des signes péruvienne Langue des signes québécoise Langue des signes roumaine Langue des signes russe Langue des signes salvadorienne Langue des signes slovaque Langue des signes sud-africaine Langue des signes taïwanaise Langue des signes tchèque Langue des signes vénézuélienne Langue des signes zambienne Langue des signes zimbabwéenne Langue des signes équatorienne Letton Lingala Lituanien Luganda Lunda Luo Luvale Macédonien Malay Malayalam Malgache Mam Mambwé-Lungu Marathi Marshall Maya Mazatèque de Huautla Mbunda Mingrélien Mixe Mixtèque (Guerrero) Mongol Mooré Motu Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nord de Puebla) Nahuatl (central) Ndonga Ndébélé Ndébélé (Zimbabwe) Ngabere Norvégien Nyanja Nzema Néerlandais Népali Okpe Oromo Ossète Otètèla Ouzbek Ouzbek (romain) Pangasinan Papiamento (Curaçao) Pendjabi Persan Pidgin salomonien Polonais Ponape Portugais Portugais (Portugal) Quechua (Ancash) Quechua (Bolivie) Roumain Russe Samoan Sango Sepedi Serbe Serbe (romain) Sesotho (Afrique du Sud) Sesotho (Lesotho) Shona Sidama Silozi Singhalais Slovaque Slovène Sranan tongo Suédois Swahili Swahili (Rép. dém. du Congo) Swati Tagalog Tajiki Tamoul Tarascan Tatar Tchouvache Tchèque Thaï Tigrinya Tiv Tlapanec Tojolabal Tok pisin Tongien Totonaque Tshiluba Tsonga Tswana Turc Turkmène Tuvaluan Twi Tzeltal Tzotzil Télougou Tétoum Dili Ukrainien Urhobo Venda Vietnamien Waray-Waray Wolaitsa Xhosa Yoruba Zandé Zapotèque (de l’isthme) Zoulou dhu Kabuverdianu Éwé\n“Abino i ng’om de pi maeni, kara anyuth pi lemandha.”—YOH. 18:37.\nWER: 15, 74\nYesu unyutho nenedi nia edikere ngo i lembgamba?\nYesu uyero ang’o iwi lembe m’uneno culo palatha, man pirang’o wecne ubino kakare?\nParu mi Jukristu utie ang’o iwi gero?\n1, 2. (a) Lembang’o m’uketho pokiri ubemedere ameda i kind dhanu? (b) I thiwiwec maeni, wabidwoko wang’ penji ma kani?\nNYAMEGO moko mir Europe ma yo piny ukoro pi kit kwo pare ma con kumae: “Niai m’abino nyathin, abed aneno lembe zoo ubewotho ngo atira. Pieno, agam adagu magwei lembgamba mi ng’om mwa, man acaku diko cinga ku dhanu m’ubemito alokaloka. Bende, pi oro ma dupa, abed aweco ku jal ma tie janek (terroriste).” Umego moko mir Afrika ma yo piny ke ukoro thelembe m’uketho edoko ger, eyero kumae: “Abed ageno nia thek mange m’uloyo mwa mbe, pieno amondo i ungu moko mi lembgamba. Juponjowa nia waneg judhogwa ceke anega ku tong’, kadok dhanu mi thek mwa de, m’ubecwaku ungu mange mi lembgamba.” Nyamego mange mir Europe mi diere ukoro kumae: “Abino ku kit akoyokoya ma rac magwei: agam adagu dhanu ceke ma thugi ni ng’om mange, man adagu ng’atu moko ci ma tie jaradini mange m’uweko dini m’abino i ie.”\n2 Tin eni, dhanu ma pol gitie ku kit pidoic ma ju adek maeno gilar gibino ko i wang’e. Pi ninwang’u bedagonya, ungu dupa mi lembgamba betio ku rop kunoke gero. Bende, lembgamba ubethubo dhanu magwei. I ng’om ma dupa, jubemediri nisendo dhanu ma gitie ngo anyoli mi ng’om ma gibekwo i ie. Tap calu ma Biblia ular uyero, i nindo maeni mi kajik ceng’, dhanu “thegri ngo.” (2 Tim. 3:1, 3) Dong’ Jukristu gicopo timo ang’o kara gimediri nibedo i acel i ng’om maeni ma pokiri ubemedere ameda i ie i kind dhanu? Wacopo nwang’u ponji dupa niai kud i lapor ma Yesu uweko. I rundi m’ebino i ie iwi ng’om bende, dhanu gibed gimiiri lee dit i lembgamba. Pieno i thiwiwec maeni, wabinwang’u dwokowang’ penji adek ma e: Pirang’o Yesu ukwero nidiko cinge kud ungu moko ci mi lembgamba? Yesu unyutho nenedi nia dhanu pa Mungu gicikiri ngo nidikiri i lembgamba? Man eponjowa nenedi nia wacikara ngo nibedo ger?\nNYO YESU UDIKO CINGE KU DHANU M’UBEMITO BEDAGONYA?\n3, 4. (a) I rundi pa Yesu, Juyahudi ma dupa gimito ang’o? (b) Pidoic migi ubedo ku matoke ma kani iwi julub pa Yesu?\n3 Juyahudi dupa ma Yesu urweyo igi lembanyong’a gigam gimito dit gibed agonya kud i the bimobim mi Juroma. Juyahudine ma jubed julwong’o Juzeloti gibed gidiko cing’gi kud ungu moko mi lembgamba, man gibed gi ii lee dit pi nimewo pidoic mi nwang’u bedagonya. Ju ma pol m’i kind Juzeloti gilubo tok Yuda ma Jagalilaya, m’ukwo i rundi pa Yesu. Yudane ubino masiya mi ndra, m’uwingo wi dhanu ma dupa. Jakorkpawa moko ma Jayahudi ma nyinge Josèphe uwacu nia Yuda ubed ucwayu wang’ Juyahudi nikiedo i dhu Juroma, man ebed enywaru dhanu ceke ma giyio niculo palatha ni Juroma nia “giming’.” Tokcen ne, Juroma ginego Yuda. (Tic. 5:37) I ng’eye, Juzeloti moko gidoko ger kara ginwang’ bedagonya.\n4 Juyahudi ma pol gibino kuro tundo pa Masiya kud ava ma lee dit. Gibed giparu nia Masiya bigonyogi kud i the cing’ Juroma, man ebiketho Israel udok kendo thek ma dwong’. (Lk. 2:38; 3:15) Dupa m’i kindgi ubed uparu nia Masiya biketho ker i ng’om mir Israel, kara Juyahudi ceke ma gilal mba mba gidwog i ng’om mir Israel. Kadok Yohana ma Jababutisi de nindo moko upenjo Yesu kumae: “In i ng’atu m’ubebino, kadi wakur ng’atu mange?” (Mat. 11:2, 3) Ecicopere nia Yohana ubino penjere ka nyo ng’atu mange re ma bibino laru Juyahudi. Nindo dupa i ng’eye, julub ario girombo ku Yesu i ng’ei cer pare, kinde ma gibecidho i pacu mir Emao. E giyero ire nia gigeno ya en re m’ebilaru Israel. (Som Luka 24:21.) Ndhundhu i ng’ei lembuno, julub gipenjo Yesu kumae: “Rwoth, idwoko ker ni Israel nindo maeni?”—Tic. 1:6.\n5. (a) Pirang’o dhanu mi Galilaya gimito nia Yesu ubed ubimo migi? (b) Yesu utiro paru migi nenedi?\n5 Juyahudi gibed giparu nia Masiya bidaru peko migi. Ecicopere nia pi thelembe maeno re ma dhanu mi Galilaya gimito Yesu udok ubimo migi, pilembe giparu nia eromo bedo jatela ma cuu. Gineno nia eponjo ma ber, etie ku copo mi keyo kum dhanu man mi nyayu bende cam ni dhanu ma kec ubenego. Ku lapor, nindo moko Yesu unyayu cam ni dhanu ma kadhu 5 000. Lembene uwang’u igi lii. E Yesu unyang’ nia gibeporo lembe i kume. Biblia uyero kumae: “Yesu m’ung’eyo ya giyenyo bino make ku tego, ya gikethe ni ubimo, eai kendo ecidho wi got e kende.” (Yoh. 6:10-15) Urwonde, kinde ma dong’ kum dhanu upiei, Yesu ukoro igi nia ebino ngo pi nipong’o yeny migi mi kum, ento ebino ponjogi ku lembe iwi Ker pa Mungu. Eyero igi kumae: “Kud wutim pi cam ma nyothre, endre pi cemo m’ubedo mi kwo ma rondo ku rondo.”—Yoh. 6:25-27.\n6. Yesu unyutho nenedi kamaleng’ nia ebemito ngo ebed ku dito i lembgamba iwi ng’om? (Nen cal mir acaki mi 1.)\n6 Nindo ma nok i wang’ tho pare, Yesu unyang’ nia julubne moko gigeno ya ebicaku bimo i Yerusalem. Pieno, emio igi lapor iwi mola, pi nikonyogi ginyang’ nia utie ngo ve ma gibeparu. Laporne ubino iwi “jadit acel,” niwacu Yesu, ma bikecidho i ng’om ma bor, man ebigalu kuca nindo dupa. (Lk. 19:11-13, 15) Bende, Yesu unyutho terere ni Pontio Pilato m’ubino jadit mi Roma nia en embe i lembgamba mi ng’om. Pilato upenje kumae: “In i Ubimo mi Juyahudi?” (Yoh. 18:33) Copere Pilato ubino lworo nia Yesu copo ketho dhanu gijai i kum Juroma. Re Yesu udwoko ire kumae: “Ker para en e mi ng’ombuni ngo.” (Yoh. 18:36) Yesu ukwero magwei nimondo i lembgamba, pilembe eng’eyo nia Ker pare bibedo i polo. Ekoro nia tic m’ebino timo iwi ng’om utie ‘ninyutho pi lemandha.’—Som Yohana 18:37.\nNyo ibed iketho wii zoo i kum lembe m’ubekadhu i ng’om, kunoke iwi Ker pa Mungu? (Nen udukuwec mir 7)\n7. Pirang’o ecopo bedo iwa tek nidikara ngo kud ungu mi lembgamba kadok i adundewa?\n7 Yesu ung’eyo cuu dit tic m’ebino pire iwi ng’om. Wan de ka wang’eyo ma ber nia tic mwa utie ang’o, wabidiko ngo cingwa nyanok de kud ungu moko ci mi lembgamba, kadok yor i adundewa. Re saa moko ecopo bedo yot ungo. Jaliew moko mi twodiri uyero nia dhanu mi kaka m’eni ie gibemiiri lee dit pi nisayu alokaloka. Gimaru thek migi nikadhu mukero, man ging’eyo nia gicopo kwo ma ber ka ng’atu mi thek migi re m’ubebimo wigi. Emedo kumae: “Re watie ku mutoro pilembe umego ku nyimego gibegwoko bedo i acel migi mi Jukristu, man gibemiiri zoo i tic mi rweyo lembanyong’a mi Ker. Ging’eyo nia Mungu re ma biketho lembe ceke woth atira, man en re m’ebidaru peko mange ma wabenwang’u.”\nYESU UTIMO ANG’O M’UNYUTHO NIA EDIKERE NGO I LEMBGAMBA?\n8. I rundi pa Yesu, jubed jusendo Juyahudi ma dupa nenedi?\n8 Wang’ ma pol, ka dhanu gibeneno nia lembe ubewotho ngo atira, gimiiri magwei i lembgamba. I rundi pa Yesu, lembe mi culo palatha uketho dhanu dupa gimondo i lembgamba. Ku lapor, Yuda ma Jagalilaya ugam ujai i kum bimobim mi Roma, pilembe Juroma gibino kiewo nying’ dhanu pi ning’eyo nia ng’atuman biculo palatha. Bende, gibed giketho dhanu cul palatha iwi piny dupa, calu ve iwi ng’om, udi, man gin ceke ma gitie ko. M’umedo maeno, ju ma joko palatha gibed giyio juturgi kanyaka, eno ubed unyayu lembe magwei. Saa moko, gibed giculo judongo pa letha pi ninwang’u dito, man i ng’eye gitio ku ditone kara gilony. Ku lapor, Zakayo m’ubino jadit mi weg ajok i adhura mi Yeriko ugam ulony lee, pilembe ebed eketho dhanu culo palatha nikadhu ma cik ukwayu.—Lk. 19:2, 8.\n9, 10. (a) Judegi pa Yesu gitimo ang’o kara giroye i lembgamba? (b) Lembe ma Yesu udwoko igi ubemio iwa ponji ma kani? (Nen cal mir acaki mir 2.)\n9 Judegi pa Yesu gigam gimito giroye i lembgamba nikadhu kud i lembe mi culo palatha. Gipenjo paru pare iwi “ajok,” niwacu palatha mi denarius acel, m’ugam ukwayu nia Juyahudi ceke gimii. (Som Matayo 22:16-18.) Juyahudi gidagu ajok maeno magwei, pilembe nja ka gibemie, ginwang’u nia andha gini the loc mi Juroma. Ju ma gibino i ungu mi lembgamba pa Herode ma julwong’ogi “Juherodiano” gigeno nia Yesu bikwero nia kud gicul palatha. Ka nwang’u ekwero, nwang’u gidote nia ebekethere ni jadhu ker mi Roma. Ka nwang’u eyio ke, nwang’u dhanu copo weko nilubo ng’eye. Dong’ Yesu utimo ang’o?\n10 Yesu ubino ku wang’e, kara lembe m’uneno palatha kud uroye i lembgamba. Edwoko igi kumae: “Ka kumeno wumi ni Kaisari gin pa Kaisari; ni Mungu de gin ma pa Mungu.” (Mat. 22:21) Yesu ung’eyo ma ber nia ju ma joko palatha gibed giyio kanyaka. Re kakare niketho wie i kum lembe maeno, eketho wie zoo i kum lembe mi Ker pa Mungu, pilembe eng’eyo nia Kerne re ma bidaru peko mi dhanu. Lapor pa Yesu ubemio iwa ponji ma cuu akeca. Wacikara ngo nidiko cingwa i kum lembe moko ci m’uneno lembgamba, kadok ubenen nia thenge moko ubetimo lembe i atira, ma kucelo ke ubetimo i atira ngo de. Jukristu giketho wigi zoo i kum lembe mi Ker pa Mungu, man iwi bedopwe pare. Pi thelembe maeno re ma wawodho ngo wang’wa pi niweco i kum lembe m’ubewotho ngo atira.—Mat. 6:33.\n11. Yore ma cuu ma waromo nyego ko i dhu akoyakoya utie ma kani?\n11 I wang’ nidoko Jumulembe pa Yehova, jumoko gibed giwodho wang’gi akeca pi niweco iwi lembgamba. Ku lapor, i wang’ ning’eyo lemandha, nyamego moko mi Grande-Bretagne ma tie ucol ucidh usomo somo ma jung’eyo ko kite ma dhanu kwo ko i kindgi (sociologie), man emiere lee mandha i lembgamba. Ekoro kumae: “Abed amiara lee pi nicero bang’ twero mir ucol, pilembe jubed jusendowa mananu. Kadok abed acero bang’ twero mwa cuu de, re i ng’eye, abed anwang’u nia abesendara mananu. Nwang’u ang’eyo ngo nia karaman ukwayu dhanu giwodh cen lembe ma nyayu akoyakoya kud i adundegi. Kinde m’acaku ponjo Biblia, anyang’ nia acikara nicaku kud adundena gira.” Lembe mi zungo utie nia ng’atu m’ukonyo nyamego maeno niloko pidoic pare ubino nyamego ma mundu. Emedo kumae: “Kawoni atie jayab yo ma nja i cokiri moko mi dhok mi babuba, man abeii nirweyo ni dhanu mi kwonde ceke.”\n‘DWOK PALAMULARU PERI KAKARE’\n12. “Thobi” ma Yesu uyero nia julubne giuriri i kume ubino ang’o?\n12 I rundi pa Yesu, judong dini gibed gimiiri pi nitielo ungu mi lembgamba. Ku lapor, buku moko (La Vie quotidienne en Palestine au temps de Jésus) ukoro nia Juyahudi gigam gipokiri i ungu ma tung’ tung’ mi dini, tap calu ungu mi lembgamba. Pieno, Yesu ucimo julubne kumae: “Wubed ku weng’wu, wukuru ni thobi mi Jufarisayo ku thobi pa Herode.” (Mk. 8:15) Ecicopere nia kinde ma Yesu ulwong’o nying’ Herode, ebino weco pi ju ma gini i ungu mi lembgamba pa Herode. Ungu ma kucelo mi jurudini, niwacu Jufarisayo, gibed gimito nia Juyahudi ubed agonya kud i the bimobim mi Roma. Nimakere ku lembe ma Matayo ukoro, Yesu ucimo julubne bende i kum Jusadukayo. Jusadukayo gibino mito nia Juroma gimediri asu nibimo, pilembe bimobim migi uketho gi Jusadukayo gibenwang’u dito dupa. Pieno, Yesu ucimo julubne nia giuriri i kum “thobi,” niwacu ponji mir ungu adek maeno. (Mat. 16:6, 12) Lembe ma ber utie nia Yesu umio cimowang’ maeno ndhundhu i ng’ei ma jumito kethe ni rwoth.\n13, 14. (a) Lembe mi gamba man mi dini cwalu dhanu nidoko ger. Nenedi? (b) Pirang’o wacikara ngo nidoko ger kadok jubesendowa mananu? (Nen cal mir acaki mir 3.)\n13 Wang’ ma pol, ka judong dini gimondo i lembgamba, rop nyai kokoro. Yesu uponjo julubne nia kud gimond i lembgamba kadok nyanok de. Eno tie thelembe acel m’uketho julam ma dongo ku Jufarisayo gimito ginege. Gibino lworo nia dhanu copo winjo Yesu man copo weko nilubo tokgi. Ka nwang’u andha dhanu weko nilubo tokgi, nwang’u gibecibayu dito migi ma gitie ko judong dini ku judong gamba. Giwacu kumae: “Tek waweke kumeno, dhanu ceke biyio ire: Jurumi de bibino kabu kakawa woko ku thek mwa.” (Yoh. 11:48) Pieno, Kayafa ma jalam ma dit ugam upangu nia juneg Yesu.—Yoh. 11:49-53; 18:14.\n14 Kayafa ukuro piny ukeucido agbele kan eoro juaskari ucidh umak Yesu. Re Yesu ular ung’eyo nia jupangu ninege. Pieno, saa ma gibecamu cemo ma tokcen ku jukwenda pare, eyero igi nia giyeny palamularu moko. Eng’eyo nia ku palamularu ario kende, ebitundo nimio igi ponji moko ma pire tek akeca. (Lk. 22:36-38) I diewor mi cing’ nica, udul dhanu utundo pi nimaku Yesu. E kwinyo uopo i Petro pilembe jubemito twiyo Yesu mananu, uketho eting’o palamularu pare, man ethumo ith jalwo acel. (Yoh. 18:10) Ento Yesu uyero ni Petro kumae: “Dwok palamularu peri kendo kakare: kum dhanu ceke m’umaku palamularu gibitho ku palamularu.” (Mat. 26:52, 53) Nikadhu kud i lembe maeno, Yesu umio ponji ma pire tek akeca ni julubne: gicikiri ngo nibedo thenge mi ng’om. Nwang’u i dhu uthieno, Yesu ular urwo pi lembuno. (Som Yohana 17:16.) Andha, Mungu kende re ma tie ku twero mi ketho lembe ceke uwoth atira.\n15, 16. (a) Lembe pa Mungu ukonyo Jukristu moko nenedi niweko titi? (b) Yehova winjere nenedi kan ebeneno dhanu pare?\n15 Nyamego mir Europe ma yo piny, ma waweco pire i acaki de unwang’u ponji ma rom eno. Ekoro kumae: “Anyang’ nia doko ger copo dwoko ngo lembe udok atira. Dhanu ma ginyuthiri nia giger, wang’ ma pol ajiki migi bebedo tho. Bende, ju ma dupa cwinygi nyothere dong’ magwei. Mutoro ugam unega lee dit kinde m’aponjo i Biblia nia karaman Mungu kende re ma copo ketho lembe ceke udok atira iwi ng’om. Lembuno re m’aberweyo ni dhanu kawoni oro udoko 25.” Umego mir Afrika ma yo piny de dong’ ubetio ku “palamularu mi tipo,” niwacu Lembe pa Mungu, kakare nitio ku tong’. (Ef. 6:17) Kawoni eberweyo rwonglembe mi kwiocwiny ni dhanu mi kwonde zoo, man mi thek moko ci. Nyamego mir Europe mi diere ke, kinde m’edoko Jamulembe pa Yehova, egiero umego moko mi thek ma nwang’u elar edagu. Dhanu adek maeno zoo gitimo alokaloka pilembe gimito gilub lapor pa Kristu.\n16 Pire tie tek dit nitimo alokaloka ma kumeno! Biblia uwacu nia dhanu tie ve nam m’ubekoto, ma yom ungo nyanok de. (Isa. 17:12; 57:20, 21; Nyu. 13:1) Ma jiji mbe, lembgamba nyayu ng’ecwiny i dhanu, epoko kindgi man eketho dhanu doko ger man jurop. Ento wan wabekwo ku kwiocwiny i kindwa, man watie i acel. Anyong’a nego Yehova lee mandha kan eneno nia dhanu pare gini i acel, i ng’om maeni ma pokiri unyai lee i ie.—Som Zefania 3:17.\n17. (a) Kekwan yo adek ma waromo gwoko ko bedo i acel mwa. (b) I thiwiwec m’ulubo, wabiponjo lembang’o?\n17 I thiwiwec maeni, waponjo nia wacopo gwoko bedo i acel mwa i yo adek ma e: (1) Nwang’u wageno nia Ker pa Mungu kende re ma bidwoko lembe ceke udok atira, (2) nwang’u wabedikara ngo nyanok de i lembgamba, man (3) nwang’u wabenyutho ngo gero kunoke rop. Re lembe mange ma romo poko kindwa utie akoyakoya mi thek. Pieno i thiwiwec m’ulubo, wabiponjo kite ma waromo voyo ko akoyakoyane, calu ma Jukristu mi rundi ma kwong’a de gigam gitimo.


ASUHAN KEPERAWATAN PADA SDR. M DENGAN GANGGUAN PERSEPSI SENSORI HALUSINASI PENDENGARAN DI RUANG (VII) HUDOWO RSJD DR. AMINO GONDHOHUTOMO PENDENGARAN DI RUANG (VII) HUDOWO RSJD DR. AMINO GONDHOHUTOMO PENDENGARAN DI RUANG (VII) HUDOWO RSJD DR. AMINO GONDHOHUTOMO SEMARANG - Unissula Repository\nASUHAN KEPERAWATAN PADA SDR. M DENGAN GANGGUAN PERSEPSI SENSORI HALUSINASI PENDENGARAN DI RUANG (VII) HUDOWO RSJD DR. AMINO GONDHOHUTOMO PENDENGARAN DI RUANG (VII) HUDOWO RSJD DR. AMINO GONDHOHUTOMO PENDENGARAN DI RUANG (VII) HUDOWO RSJD DR. AMINO GONDHOHUTOMO SEMARANG\n07 Apr 2016 04:29


Sigand Ngima: Jehova Osekonya Gadier | Puonjruok\nSOM E Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitumbuka Cibemba Croatian Czech Danish Dholuo Drehu Dutch Efik Estonian Ewe Faransa Finnish Ga Georgian German Greek Greenlandik Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kannada Kazakh Kikaonde Kikuyu Kimbundu Kinyarwanda Kirghiz Kirundi Kisungu Kongo Korean Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luvale Macedonia Malagasy Malay Malayalam Maltese Marathi Maya Ndebele Ndonga Nepali Ngabere Norwegian Nyaneka Nzema Oromo Ossetian Pangasinan Papiamento (Aruba) Papiamento (Curacao) Persian Polish Portuguese Punjabi Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Rarontongan Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Thai Tigrinya Tshiluba Tsonga Turkish Twi Tzotzil Ukrainian Umbundu Urdu Uzbek Venda Vietnamese Wallisian Waray-Waray Wolaita Xhosa Yoruba Zulu\nJehova Osekonya Gadier\nKaka iwachonwa gi Kenneth Little\nAn kaachiel gi Evelyn jaoda, ne walor e gach reru e taon miluongo ni Hornepayne man Ontario, ma en gweng’ motimo bunge e piny Kanada. Ne en gokinyi mang’ich kendo koyo bende ne ng’ich ahinya. Owadwa moro modak e alworano noromonwa, kendo bang’ madho kodgi chae mokinyi ka en gi chiege gi wuodgi, nwachako wuotho e pe (snow) ka walendo ot ka ot. Odiechieng’no ema nagoloe twaga mokwongo ka an jarit-alwora. Ne wan mana kendwa ji abich.\nKA KUOM adier, golo twak e nyim jo matin-go e higa 1957 ok nomiya kibaji. An ng’at mosebedo ka oluoro wang’ ji ahinya. Kane atin, ne ajapondo ka welo obiro limowa e odwa, kata bed mana ni gin joma ang’eyo.\nInyalo wuoro ahinya ni migepe mathoth masebedo kayudo e riwruok mar oganda Jehova osechuna ni nyaka atudra gi ji mang’eny moriwo osiepe koda joma moko ma bende ok ang’eyo. Kata kamano, pod adhi nyime kedo matek mondo awe luoro wang’ ji, omiyo ok anyal pakora ni asebedo ka atimo migepena e yo maber nikech nyalona awuon. Kar mano, aseneno adiera mag weche ma Jehova nosingonwa niya: “Anamii teko; ee, nakonyi; ee, nasiri gi lueta marachwich, an matimo kare.” (Isa. 41:10) Achiel kuom yore madongo ma Jehova osekonyago en kokalo kuom Jokristo wetena mosebedo ka jiwa ahinya. We anyisi moko kuomgi, ka achako gi kinde ma ne pod atin.\nNOTIYO GI MUMA KOD BUK MORO MATIN MARATENG’\nKa an dalawa man yo milambo mar Ontario\nChieng’ Jumapil moro gonyango e higni mag 1940, nyaminwa moro miluongo ni Elsie Huntingford nolimowa e dalawa man yo milambo mar Ontario. Minwa ne odhi yawone dhoot ka an gi wuonwa ma bende noluoro wang’ ji wadong’ e ot ka wachiko itwa. Koparo ni Nyaminwa Huntingford ne en mana jalok ohala kendo ni Minwa ne dhi nyiewo gimoro maok ne wadwar gie sano, Wuonwa nodhi e dhoot mondo okwer nyaminwano ni ok wadwar nyiepo. Nyaminwa Huntingford nopenjo niya: “Ok duher puonjoru Muma?” Wuonwa nodwoke niya: “Mano to dwaher timo.”\nNyaminwa Huntingford nolimowa mana e kinde mowinjore. Noyudo jonyuolna lemo e kanisa miluongo ni United Church of Canada to ne giweyo. Nikech ang’o? En nikech pasta nomwono otas moting’o nyinge ji e dhood kanisa kaluwore gi kwan mar sadaka ma ne gisebedo ka gigolo. Nyinge jonyuolna ma nodhier ne ni piny mar otas ka dhi rumo, to jodong kanisa ne pod thung’ogi ni gimed golo pesa mathoth. To nikech pasta machielo bende ne dwaro dhi nyime bedo gi telo e kanisano, noyie ni nosebedo kopuonjo gik ma kata en owuon ne ok oyiego. Omiyo ne waweyo lemo e kanisano, kae to wamanyo yo machielo mar yudo chiemb chuny.\nNikech e kindeno tij Joneno mag Jehova ne ogo marfuk e piny Kanada, Nyaminwa Huntingford ne puonjo joodwa wach Nyasaye kotiyo gi Muma kod weche moko ma nondiko e buk moro matin marateng’. Bang’e ka nofwenyo ni ok wanyal fule ir josirkal, nochako miyowa buge malero Muma. Bang’ puonjruok ka puonjruok, ne wajapando bugego mabor ahinya. *\nJonyuolna norwako adiera kane olendnegi e tij ot ka ot ma obatisgi e higa 1948\nKata obedo ni ne nitie akwede kod pek mamoko, Nyaminwa Huntingford nolando wach maber gi kinda. Kindaneno nomora ahinya ma an bende arwako adiera. Bang’ higa achiel kosebatis jonyuolna mondo gibed Joneno mag Jehova, an bende nachiwora ne Nyasaye. Ne obatisa tarik 27 dwe mar ariyo, higa 1949, e besen moro molos gi mula ma jopur ne modhoe jambgi. Ne ajahigini 17. Bang’ mano nang’ado mar tiyo ne Nyasaye kuom thuolona duto.\nJEHOVA NOKONYA MONDO ABED JACHIR\nNe amor ka nogwela Bethel e higa 1952\nNe ok achako tij painia bang’ batiso. Kuom kinde moko natiyo e bengi kendo bedo karan e ofis kaparo ni nyaka amany pesa mondo okonya kabedo painia. To nikech ne an rawera mapod onge gi lony e ngima, najatiyo gi pesana mapiyo bang’ yudogi. Omiyo owadwa miluongo ni Ted Sargent nojiwa ni mondo abed gi chir kendo aket geno kuom Jehova. (1 Weche 28:10) Nikech jipno, nabedo painia e dwe mar apar gachiel higa 1951. Ne an mana gi dola 40, ndiga mosetigo, kod bag manyien. Kata kamano, kinde duto Jehova ne miya gik ma ne dwarore. Mano kaka amor ni Ted nojiwa ma abedo painia! Mano nomiyo ayudo gueth momedore.\nChieng’ moro e dwe mar aboro, higa 1952, ne ogona simo kowuok Toronto. Ofis Joneno mag Jehova man Kanada nogwela mondo adhi ati e Bethel chakre dwe mar ochiko. Kata obedo ni ne aluoro wang’ ji kendo ne pok adhiga e Bethel nyaka nene, namor nikech jopainia mamoko noseganyisa gik mabeyo kuom Bethel. Mapiyo nono, ne ang’iyo gi ngima ma Bethel.\n“WE MONDO OWETE ONG’E NI IDEWOGI AHINYA”\nHigini ariyo bang’ donjo e Bethel, nakawo kar Bill Yacos kaka jatij kanyakla (masani iluongo ni jachan bura mar jodongo) e kanyakla moro miluongo Shaw Unit e taon mar Toronto. * Nikech ne an mana jahigini 23, naluor ahinya. Kata kamano, Owadwa Yacos nonyisa e yo mamuol kendo e yor hera gima nonego atim. To adier Jehova nokonya ahinya.\nOwadwa Yacos ne en ng’at mogangore, mohero bwonjo kendo mohero ji. Nohero owete, kendo owete bende nohere. Nojalimogi kinde ka kinde e utegi, to ok mana e kinde ma ne gin gi chandruok. Bill Yacos nojiwa mondo an bende atim kamano kendo alend kanyachiel gi owete gi nyimine. Nonyisa niya: “Ken, we mondo owete ong’e ni idewogi ahinya. Mano biro konyo umo chwanyruok matindo tindo mang’eny.”\nJAODA OSEBEDO KANYISO HERA MADIER\nJehova osekonya e yo makende ahinya chakre Januar 1957. Mano e dwe ma ne wakendore gi Evelyn, ma noyudo osedhi e Skund Gilead e klas mar 14. Kapok ne wakendore, notiyo ne Jehova e provins mar Quebec, ma en alwora ma ji wachoe dho-Faransa. E kindego, kanisa mar Roman Catholic Church ema ne chiko ahinya gik matimore Quebec. Omiyo Evelyn ne nigi migawo matek ahinya. En mana ni nomakore gi migawono kendo noketo geno chuth kuom Jehova.\nNe wakendore gi Evelyn e higa mar 1957\nEvelyn bende osesiko koda kinde duto. (Efe. 5:31) Ka kuom adier, herane madier nonenore bang’ kane wakendore! Noyudo wasechano dhi bayo Florida, e piny Amerka bang’ aruswa, kata kamano, odiechieng’ ma ne luwo arus, ofis nokwaya mondo adhi e romo moro ma ne dhi kawo juma achiel e Bethel ma Kanada. En adier ni romono noketho chenrowa, kata kamano, an gi Evelyn ne waikore timo gimoro amora ma Jehova ne dwaro ni mondo watim. Kuom mano, ne waketho chenrowa mar dhi bayo bang’ timo arus. E jumano, Evelyn ne tiyo tij lendo machiegni gi Bethel. Kata obedo ni alworano nopogore ahinya gi alwora ma ne ni Quebec, notimo sinani.\nE giko jumano, nayudo wach moro ma nobwoga ahinya. Nomiya migawo mar bedo jarit-alwora e alwora moro manie kind masawa gi yimbo mar Ontario. Noyudo eka aa kendo to an mana jahigini 25, kendo naonge lony moromo. Kata kamano, ne wadhi e migawono ka wan gadier ni Jehova ne dhi konyowa. Ne waidho gach reru gi moko kuom jorit-alwora moko molony mane dok e migepegi. Ne gijiwowa ahinya! Kindego piny ne ng’ich ahinya Kanada. Owadwa moro nochiwore mar weyonwa kar nindo maber ma noyudo osechulo mondo waninde kar bedo piny otieno mangima. Kinyne gokinyi, ne wachopo e grup matin ma ne ni Hornepayne ndalo 15 bang’ aruswa mana kaka ne asewacho motelo.\nPod ne nitie lokruok moko ma ne ritowa an gi Evelyn. Kane wan e migawo mar jarit-distrikt e giko higa mar 1960, ne ogwela mondo adhi e Skund Gilead, e klas mar 36 ma ne dhi kawo dweche apar kochakore dwe mar ariyo, e higa 1961 Brooklyn, New York. En adier ni namor, mak mana ni ne aluor matin nikech Evelyn ne ok ogwel. Kar mano, ne okwa Evelyn mondo ondik barua manyiso ni oyie dong’ kuom dweche apar, mana kaka nyimine mamoko ma bende ne nie chal ma kamano ne timo. Evelyn noywak, kata kamano, noyie mondo adhi e skundno kendo nomor ni ne idhi tiega ahinya e Gilead.\nGie kindeno, Evelyn nodong’ e ofis man Kanada. Mano ne en thuolo majaber ahinya nikech nokete mondo odag gi nyaminwa Margaret Lovell ma ne en Jakristo mowal gi roho. En adier ni ne wagombo nenore ahinya gi Evelyn. Kata kamano, kokalo kuom kony ma Jehova miyowa, ne wachopo migepe ma ne omiwago. Nikech Evelyn noyie mondo wati ne Jehova e okang’ momedore gi thuolo ma dine wabedogo kanyachiel, mano nomulo chunya ahinya.\nBang’ bedo e Gilead kuom dweche adek, Owadwa Nathan Knorr, ma ne tayo tij lendo e piny mangima, nokwaya mondo atim gimoro ma nobwoga ahinya. Nopenja kabe nanyalo weyo Skund Gilead gie kore mondo adog Kanada adhi apuonj e Skul mar Tij Pinyruoth ma ne idhi tim e Bethel. Owadwa Knorr nonyisa ni ok nochuno ni nyaka ayie gi migawono. Ne anyalo yiero mar tieko Skund Gilead kae to bang’e ne inyalo miwa migawo mar bedo jomisonari. Bende nonyisa ni kang’ado mar dok Kanada, to samoro ok ne dhi gwela e Gilead kendo e kindeno, to ne inyalo mana miya migawo mar dok dhi lendo Kanada. Nomiya thuolo mar ng’ado paro mogik bang’ wuoyo gi jaoda.\nNikech Evelyn noseganyisa ni okawo mapek migepe mowuok kuom Jehova, nanyiso Owadwa Knorr niya, “Waikore timo gimoro amora ma riwruok mar oganda Jehova dwaro ni watim.” Kinde duto wasebedo ka waneno ni onego wadhi kamoro amora ma riwruok mar oganda Jehova omiyowae migawo, kata dabed mana ni wan to wan gi paro mopogore.\nOmiyo, e dwe mar ang’wen higa 1961, nawuok Brooklyn kadok Kanada mondo adhi apuonj e Skul mar Tij Pinyruoth. Bang’e ne wabedo jood Bethel ma kuno. Bang’e nabwok ahinya kane ogwela mondo adhi Gilead e klas mar 40 e higa 1965. Omiyo ne dwarore kendo ni Evelyn ondik barua manyiso ni oyie dong’ ka an adhi e skundno. Kata kamano, bang’ jumbe matin, ne wamor ka Evelyn bende nogwel mondo wadhigo e skundno.\nBang’ chopo e Skund Gilead, Owadwa Knorr nonyisowa ni joklas duto ne dhi puonjore dho-Faransa nikech ne idhi orwa e pinje mag Afrika. Kata kamano, e program ma ne watiekogo e skundno, ne oduokwa mana Kanada! Noketa jarit mar ofis (masani iluongo ni jal matayo Komiti mar Bad Ofis). Nikech ne an mana jahigini 34, nanyiso Owadwa Knorr niya, “Yawa, pod atin ahinya.” Kata kamano nojiwa. Kuom mano, kinde duto ne ajakwongo wuoyo gi owete ma hikgi ng’eny kendo molony ma ne nie Bethel kapok ang’ado paro mogik e wi weche moko mapek.\nBETHEL NE EN KAR PUONJRUOK KENDO KAR PUONJO\nTiyo e Bethel osemiya thuolo mang’eny mag yudo puonj kuom jomoko. Achiwo luor ahinya ne owete mamoko ma bende nie Komiti mar Bad Ofis kendo kido ma gin-go bende mora miwuoro. Owete gi nyimine bende osekonya e yore mathoth, bed ni hikgi ng’eny kata gin rowere, bedni ne wadak kodgi e Bethel kata ne wan kodgi e kanyakla achiel.\nKa atayo lamo mokinyi e Bethel ma Kanada\nTiyo e Bethel bende osemiya thuolo mar puonjo jomoko kendo tego yie margi. Jaote Paulo nonyiso Timotheo niya: “Siki e wechego misepuonjori.” Bende nonyise niya: “Weche duto ma niwinjo kuoma e nyim joneno mang’eny, inyis ji migeno ma nyalo puonjo jo moko bende.” (2 Tim. 2:2; 3:14) Seche moko Jokristo wetena penjaga gik masepuonjora kuom higini 57 masebedogo e Bethel. Dwoko mayot ma ajamiyogi en ni, “Tim gi chunyi duto gimoro amora ma riwruok mar oganda Jehova dwaro ni itim, kendo gen kuom Jehova mondo okonyi.”\nChalona ni nyoro eka adonjo e Bethel ka an ng’at moluoro wang’ ji kendo maonge lony. Kata kamano, kuom higinigo duto, Jehova osebedo ‘ka mako lweta ma korachwich.’ To ahinya wuon, kokalo kuom kony ma Jokristo wetena miya kod ng’wono ma ginyisa, Jehova pod dhi nyime jiwa kama: “We luoro nakonyi.”—Isa. 41:13.\n^ par. 10 Tarik 22, dwe mar abich, 1945, sirkand Kanada nogolo marfuk ma ne gigoyo e tijwa.\n^ par. 16 E kindego, kane nitie kanyakla mokalo achiel e taon, kanyakla ka kanyakla ne iluongo ni unit.


U.N.O. Recumbent Ergometro RC 4.0 - Sport-Tiedje\nPeso max. utente - U.N.O. Recumbent Ergometro RC 4.0:\nIngombro - U.N.O. Recumbent Ergometro RC 4.0:\nU.N.O. Recumbent Ergometro RC 4.0 Accessori - il nostro consiglio:\nU.N.O. Recumbent Ergometro RC 4.0 aggiungere alla lista di comparazione.


Joh 9 | `NOU | STEP | Edo Iesu umo pepeta ise embo da awa uso ai mi diti guba ari burisira awa gosisira.\n1 Edo Iesu umo pepeta ise embo da awa uso ai mi diti guba ari burisira awa gosisira. 2 Edo Iesu da ambojimbi mi uso yei nganega isera, “Atopatari embo amenda wasiri biae mi etiri embo eiawa diti guba de ai mi burisiri? Uso ai mamo da wasiri biae mi etiri isita ko uso wasiri biae mi etiri umo diti guba ari awodo ai da tini da wowosisiri?”\n3 Setero Iesu mi mina sisira, “Uso aimamo ga da ta uso wasiri biae mi ae umo ai mi diti guba ari bara. Uso diti guba awa embo mi God da ari wasiri goroba de mi ari ewamei irirari embo mi gorase sedo uso diti re guba isira. 4 Edo iji atira ainde ingode embo amemi na itiri buguseni ainda buro awa ore ko tumba bugutira ainde embo mi mana uso buro awa mana adera. 5 Edo na busu da atena awa na awa busu berari da embo da usasa ra.”\n6 Edo Iesu awodo sedo busu da kosiwa edo kosiwa isira amimi Iesu busu etiri bebeta isira. 7 Edo ingo soro mi busu bebeta isira awa embo ainda diti da detiri bebeta etiri uso yei sisira, “Mambuio umo diuga jawo Siloam ainda iso dombu segase.” Edo jawo Siloam ainda be awa unemi umo itiri mambusira. Edo embo awa ainda mambudo uso dombu segisira. Edo engenemburise umo sekago yei isaga gosisira.\n8 Edo uso otatao de embo ungo matu umo benunu siri gosisera amimi nganega isera, “Embo omomo anumbedo atise benunu sedo ira awa ta?”\n9 Edo ungo awa setero embo nenei mi sisera, “Gebe embo re awara.”\nAwarate embo nenei mi sisera, “Awodo aera embo amone awa aera awarate umone embo awa inge ira.”\nEdo ungo awa setero embo amimi mina sisira, “Namone embo awa ra.”\n10 Edo umo awa setiri ungo mi umo nganega isera, “Rawodo edo iso diti pirigetiri imo yei sekago gosesi?”\n11 Setero embo amimi mina sisira, “Embo jawo Iesu mi busu davedo naso dombu da gajedo naso yei siutara, ‘Siloam da mambudo iso dombu segeio.’ Awasedo ainda mambudo naso dombu segutana. Edo segedo awa na sekago yei gosena.”\n12 Edo embo awa awa setiri ungomi umo nganega isera, “Embo amomo boroko rawari?”\nSetero mina sisira, “Na gaera.”\nPHARISEE EMBOBO EMBO DITI GUBA ARI AWA NGANEGA ISERA\n13 Ungo mi embo matu dombu guba ari atinatina awa budo Pharisee embobo da yei mambusera. 14 Edo Iesu embo busu davedo etiri embo dombu ewamei isira amone Jew embomei da tumondebain ari iji de isira. 15 Edo Pharisee embobo mi embo awa nganega isera rawodo edo uso diti pirigetiri umo yei sekago gosiri awa nganega isera. Edo embo amimi ungoda yei sisira, “Unemi naso dombu da busu itiri edo na naso dombu segedo edo na sekago yei gosena.”\n16 Edo umo awa setiri Pharisee embo nenei mi sisera, “Embo amemi eiedo iutari amone God da embo aera ainda be awa umo ingodenaso tumondebain ari iji da agodari awa kera ae edo ira.”\nAwarate embo nenei mi sisera, “Umo embo biae re wasiri awodo re mana ae etira.” Edo ungo awodo setero edo Pharisee embobo ungoda ge da awara ae edo kausu kausu isera.\n17 Awasedo Pharisee embobo mi sekago embo awa nganega isera, “Embo eiawa iso diti etiri pirigetiri imo yei gosesa mo imo embo amo ave sesi?”\nSetero mina sisira, “Umone binga sari embo God mi itiri bugutara.”\n18 Awarate Jew embobo da gitijijigegari awa umo ai da tini da edo diti guba ari wosedo edo boroko yei gari awa ungo gebe ae edo setero uso ai mamo ga bugusera. 19 Edo ungo bugero nganega isera, “Mei emomo ingoda ta? Edo umo diti guba ari tini da edo wowosisita? Edo rawodo edo umo boroko yei gosira amomo ge be ta?”\n20 Setero uso ai mamo ga mi mina sisera, “Nango umo nangoda mei awa gosera edo umo tini da edo diti guba ari bugusira awa gosera. 21 Awarate nango umo rawodo edo boroko yei gosiri edo uso dombu amemi etiri pirigetiri awa nango gaera. Umone embo ra. Uso yei nganega edo gi gave. Umo umosuka ingoda ge mina awa sadira.” 22 Edo uso ai mamo ga eiedo sisera ainda be awa ungo Jew embobo da gitijijigegari awa oju isera. Edo Jew embobo da gitijijigegari mi matu sisera, “Embobo amemi Iesu awa God mi soregari embo itari bugarase sisira awa itari bugari ge sadera awa nango mi embo awa warawara oro Jew embobo da dada ari oro dodo mambadira.” 23 Awasedo uso ai mamo ga mi sisera, “Umone embo ra. Nganega edo gi gave.”\n24 Edo uso ai mamo ga awodo setero, Pharisee embobo mi setero embo diti guba ari ai da tini da edo wowosisira awa totorisira. Edo umo toriri uso yei sisera, “God da dombu da gebe seio. Nango embo amone wasiri biae embo awa gari ra.”\n25 Edo ungo awa setero embo amimi mina sisira, “Embo awa wasiri biae embo ta wasiri ewamei embo ta awa na gaera. Edo rora da na gosena awa eire matu awa na diti guba ari edo yei gadi jarima isena te boroko na yei gosena.”\n26 Edo embo awa awodo setiri ungo mi nganega isera, “Iso yei ro iutari? Rawodo edo iso dombu etiri pirigurari?”\n27 Setero mina sisira, “Na matu ingoda yei siutana te ingo naso ge ingari ujo ae ititawa. Edo ro edo nanemi sekago sano gadi dipapa evi? Awase ingo uso ambojimbi ari dipapa evi ta rora?”\n28 Edo umo awodo setiri ungo mi umo isibedo uso yei sisera, “Imone embo ainda ambojimbi ra. Nango re Moses da ambojimbi ra. 29 Edo nango gosera God Moses da yei ge sisira awarate embo nei eiawa umo rawainda edo bugusiri awa nango gaera.”\n30 Edo ungo awodo setero embo amimi mina sisira, “Na kove be ena. Ingo umo yei rawainda edo bugusiri awa ingo gae sewa te umo naso diti etiri pirigetira. 31 Edo ingodena gari God embo wasiri bebegae edo era ainda ge ingae edo ira te umo embo umo sapo ise ungo ro orase dipapa ira awa edo era ainda ge ingido ira. 32 Edo rora berari ae atisira ainda edo bugudo boroko da embo da amemi embo ai da tini da edo diti guba bugari awa sekago yei gari awa embo da amemi gae. 33 Awasedo God mi embo eiawa itae bugae re umo mana ari wasiri eiedo awa mana ae etira.”\n34 Edo umo awodo setiri ungo mi mina sisera, “Imo iso inyei mi burisira iji ainda edo bugudo boroko da imo awa wasiri biae embo ra. Edo imo nango atopatadi jaresi ta?” Edo ungo awa sedo embo awa Jew embobo da dada ari oro da awa ondetero dodo mambusira.\nDITI GUBA JODA AINDA GE\n35 Edo Iesu embo awa ondari ge awa ingido embo awa tambudo sisira, “Imo God da mei embo isena awa ge be esi ta?”\n36 Setiri embo amimi mina sisira, “Atopatari embo emomo averi awa se gido na embo awa ge be ane.”\n37 Setiri Iesu mi uso yei sisira, “Imo embo amone matu getesa edo iso yei boroko ge sira embo awa ra.”\n38 Edo Iesu awodo setiri embo awa Iesu da jo da baingo dederi edo sisira, “Bada na ge be ena.”\n39 Edo embo awa awodo setiri Iesu mi sisira, “Na busu da bugusena awa embo da ungoda gari rawodo ri awa isaga adi. Edo na bugudo ano embo ave ungoda jo da diti guba ari awa gorase. Edo embo ave ungo gari kotera awa ungo diti guba ari awodo awa isaga adena.”\n40 Edo umo awodo setiri Pharisee embo nenei ainda derido uso ge ingise atisera amimi uso yei nganega isera, “Imo nango diti guba ari awa sesi ta?”\n41 Setero Iesu mi mina sisira, “Ingo diti guba ari re ingo wasiri biae ari sae etena te ingo mi sewa nango gosera sewa awasedo ingoda wasiri bebegae awa mata awodo ingoda jo da atadira.”


Category:Jacopo Berengario da Carpi - Wikimedia Commons\nCategory:Jacopo Berengario da Carpi\nEnglish: Jacopo Berengario da Carpi (also known as Jacobus Berengarius Carpensis, Jacopo Barigazzi, Giacomo Berengario da Carpi or simply Carpus) (1460–1530) was an Italian physician. His book "Anatomia Carpi" published in 1535 made him the most important anatomist before Andreas Vesalius.\nBerengario da Carpi (it); Jacopo Berengario da Carpi (fr); Jacopo Berengario da Carpi (eu); Iacopo Barigazzi (ast); Iacopo Berengario da Carpi (ca); Jacopo Berengario da Carpi (de); Iacopo Barigazzi (pt); Jacopo Berengario da Carpi (sq); Jacopo Berengario da Carpi (da); Jacopo Berengario da Carpi (sl); Iacopo Barigazzi (pt-br); Jacopo Berengario da Carpi (sv); Giacomo Berengario da Carpi (pl); Iacobus Berengarius Carpensis (la); 貝朗熱 (zh-hant); 贝朗热 (zh-cn); Jacopo Berengario da Carpi (en); Jacopo Berengario da Carpi (eo); Jacopo Berengario da Carpi (es); Jacopo Berengario da Carpi (nl) médico italiano (es); ইতালীয় চিকিৎসক (bn); médecin italien (fr); Itaalia arst (et); metge italià (ca); italienischer Anatom (de); Italian physician (en-gb); Italiensk læge (da); medic italian (ro); dokter (id); רופא איטלקי (he); Italiaans arts (1460-1530) (nl); médico italiano (gl); mjek italian (sq); Italian physician (en); Italian physician (en-ca); medico e insegnante italiano (it); طبيب إيطالي (ar) Jacopo Barigazzi, Jacopo Berengario da Carpi, Jacopo da Carpi, Iacopo Barigazzi (it); Iacopo Barigazzi (de); Iacopo Barigazzi (en); Iacopo Barigazzi (fr); Iacopo Barigazzi (es); Iacopo Barigazzi (nl)\nmedico e insegnante italiano\nidentificativo ISNI: 0000 0001 1821 8938\nidentificativo VIAF: 100165006\nidentificativo GND: 100073271\nidentificativo LCNAF: n85801180\nidentificativo BNF: 122450522\nidentificativo IdRef: 031186777\nidentificativo SBN di un autore: IT\_ICCU\_CFIV\_084616\nidentificativo Open Library: OL1172147A\nidentificativo SELIBR: 177442\nidentificativo BNE: XX4856829\nidentificativo NTA: 074829831\nidentificativo BIBSYS: 90401889\nidentificativo Stuttgart Database of Scientific Illustrators: 3970\nidentificativo Libris: 64jll9vq598zms9\nAnatomia Carpi, by Jacopo Berengario da Carpi (4 F)\nCommentaria...Anatomia Mundini, by Jacopo Berengario da Carpi (24 F)\nDe fractura Cranii..., by Jacopo Berengario da Carpi (18 F)\nIsagogae breues, by Jacopo Berengario da Carpi (42 F)\nWorks after Jacopo Berengario da Carpi (4 F)\nFile nella categoria "Jacopo Berengario da Carpi"\nJ.C. Berengarius; "...Anatomia Mundini". Wellcome L0013263.jpg 1 600 × 1 158; 546 KB\nEstratto da "https://commons.wikimedia.org/w/index.php?title=Category:Jacopo_Berengario_da_Carpi&oldid=586442558"\nIacopo (given name)\nQuesta pagina è stata modificata per l'ultima volta il 27 ago 2021 alle 06:05.


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