Kite m’icopo doko ko jarimb Mungu (Yakobo 2:23)\nSOM I DHOK MI Abbey Abui Acoli Adja Afrikaans Akha Allemand Altaï Alur Amharique Anglais Arabe Arménien Arménien (occidental) Ateso Attié Aymara Azéri Azéri (cyrillique) Bachkir Bassa (Cameroun) Bassa (Libéria) Batak (karo) Batak (toba) Batak simalungun Biak Bichlamar Bikol Birman Boulou Bété Cambodgien Cebuano Changana du Zimbabwe Chavacano Chichewa Chiga Chin Haka Chin Tedim Chin Zotung Chinois cantonais (simplifié) Chinois cantonais (traditionnel) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Coréen Créole de Maurice Créole de la Guadeloupe Créole de la Guyane Créole de la Réunion Créole des Seychelles Créole du Bélize Créole d’Haïti Damara Dangme Danois Dayak Ngaju Dhu Pidjin (Cameroun) Dhupidjin mi Nijeria Douala Drehu Dusun Efik Espagnol Estonien Fante Fidjien Finnois Fon Français Futunien Ga Gallois Gitonga Gokana Goun Grec Guarani Guarani (Bolivie) Guerzé Guéré Haoussa Herero Hiligaynon Hindi Hongrois Hunsrik Iban Ibanag Ibinda Ichinamwanga Icibemba Igbo Iloko Indonésien Irlandais Isoko Italien Javanais Jula Kabye Kachin Kana Kannada Karen sgaw Kazakh Kazakh (arabe) Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisonge Kissi Kongo Kpelle Krio Kurde kurmanji Kwangali Kwanyama Kyangonde Lamba Lambya Langue des signes américaine Langue des signes angolaise Langue des signes argentine Langue des signes birmane Langue des signes bolivienne Langue des signes colombienne Langue des signes cubaine Langue des signes espagnole Langue des signes finnoise Langue des signes indienne Langue des signes indonésienne Langue des signes italienne Langue des signes malaise Langue des signes mexicaine Langue des signes népali Langue des signes portugaise Langue des signes québécoise Langue des signes roumaine Langue des signes thaï Lhukonzo Lingala Lituanien Lomwe Luganda Lugbara Lunda Luo Luvale Makua Malay Malayalam Malgache Maltais Mam Mambwé-Lungu Mapudungun Marathi Mazahua Mbunda Mendé Meru Mizo Mongol Mooré Navajo Ndau Ndonga Ndébélé Ndébélé (Zimbabwe) Nengoné Ngabere Ngangela Nias Norvégien Nyaneka Nyanja Nyungwe Nzema Néerlandais Népali Okpe Oriya Oromo Ossète Otètèla Ourdou Ouzbek Pangasinan Pendjabi (shahmukhi) Pidgin salomonien Polonais Ponape Portugais Portugais (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivie) Quechua (Chimborazo) Quechua (Cuzco) Quechua (Imbabura) Quechua (Pastaza) Quechua (Santiago del Estero) Quechua (Tena) Rarotongan Romani (Macédoine) Romani (Macédoine, cyrillique) Romani (Serbie) Romani (Slovaquie orientale) Romani (nord de la Grèce) Romani (sud de la Grèce) Roumain Runyankore Russe Rutooro Samoan Sangir Sango Sena Sepedi Sesotho (Afrique du Sud) Sesotho (Lesotho) Shona Sidama Silozi Singhalais Soundanais Sranan tongo Suédois Swahili Swahili (Rép. dém. du Congo) Swati Tagalog Tahitien Tajiki Talian Tamoul Tandroy Tankarana Tatar Tchouvache Thaï Tigrinya Tiv Tok pisin Tongien Tshiluba Tshwa Tsonga Tswana Turc Tuvaluan Twi Tétoum Dili Ukrainien Umbundu Urhobo Uruund Vezo Vietnamien Wallis Wichi Wolaitsa Yacouba Zandé Zoulou dhu Kabuverdianu Éwé\nWIC MIR APAR ARIO\n1, 2. Kekwan dhanu moko ma gibino jurimb Yehova\nICOPO mito nia jarimbi ubed ng’atu ma nenedi? M’umbe jiji, icopo mito nia jarimbi ubed ng’atu m’imaru. Ebed bende ng’atu ma wuwinjuru kude maber. Ng’atu ma kura pare ber man ma timo pare nyeng’i.\n2 Yehova Mungu beng’io dhanu moko gibed ni jurimbe. Ku lapor, Abraham ubino acel m’ikind jurimb Yehova. (Isaya 41:8; Yakobo 2:23) Yehova umaru bende Daudi, uketho ewacu nia ebino ‘ng’atu ma kacwinye.’ (Tic mi Jukwenda 13:22) Jabila Daniel ke ubino ng’atu ma Yehova ‘umaru dit.’—Daniel 9:23.\n3. Pirang’o Abraham, Daudi, man Daniel gibino jurimb Yehova?\n3 Abraham, Daudi, man Daniel gitimo ang’o kara gidok jurimb Yehova? Yehova uwacu ni Abraham kumae: “Iworo dwanda.” (Thangambere 22:18) Dhanu ma gibed gijwigiri ni Yehova, man ma giwore, gin kendgi re ma giromo doko jurimbe. Kadok dhanu mi thek acel zoo de copo doko ni jurimbe. Yehova ung’olo ni thek mir Israel kumae: “Wuwinj [niwacu, wuwor] dwanda, e abibedo Mungu mu, man wubibedo dhanu para.” (Yeremia 7:23) Pieno, in de kan imito andha nia ibed jarimb Yehova, ukwayu iwore.\nYEHOVA BEGWOKO JURIMBE\n4, 5. Yehova begwoko jurimbe nenedi?\n4 Biblia uwacu nia Yehova besayu yo mi “nyuthre gire tek ni ju ma adundegi bedo ndhu cu yor i bang’e.” (2 Lemkei 16:9) I Zaburi 32:8, Yehova ung’olo ni jurimbe kumae: “Abidwoki riek man abiponji ku yo m’ibiwotho i ie: abimio iri rieko lembe ku wang’a ma ni i wii.”\n5 Jakwor moko ma tie ku tego lee [niwacu, Sitani], ubemito nicerowa kara kud wabed jurimb Mungu. Ento Yehova ubemito nigwokowa. (Som Zaburi 55:22.) Wan ma watie jurimb Yehova, wabetimo ire kud adunde mwa ceke. Wabegwoko bedoleng’ mwa ire kadok wanwang’ara i peko ma tek de. Bende, watie ku tegocwiny ma rom ku pa jagor zaburi, m’ukiewo kumae iwi Yehova: “Kum eni i cinga ma yor acwic, cwinya biringo ngo.” (Zaburi 16:8; 63:8) Sitani ubepimo nenedi nicerowa kara kud wabed jurimb Yehova?\nADOTE PA SITANI\n6. Sitani uloko lembang’o pi dhanu?\n6 I wic mir 11, waponjo nia Sitani uloko lembe iwi Yehova man edote nia etie javupo man etie ng’atu m’atira ngo, pilembe Yehova uweko ngo kaka ni Adamu giku Eva ging’ii gin gigi gin maber ku gin marac. Biblia ubeponjowa i buku pa Yob nia, Sitani udoto bende dhanu ma gibemito nibedo jurimb Mungu. Eloko nia gibetimo ni Mungu pi bero moko ma gicopo nwang’u kud ibang’e, ento pi mer ma gimare ko re ngo. Bende, Sitani uloko nia ecopo wingo wi dhanu ceke kara gijai ni Mungu. Wakenen ponji ma wacopo nwang’u niai kud i lapor pa Yob, man kite ma Yehova ugwoke ko.\n7, 8. (a) Yob ubino ng’atu ma nenedi iwang’ Yehova? (b) Sitani ke uyero ang’o pi Yob?\n7 Yob ubino ng’a? Yob ubino ng’atu maber; niai m’egam ekwo i ng’om, oro udaru kadhu 3 600 kumeni. Yehova uyero nia ng’atu moko acel de mbe m’ubino calu Yob iwi ng’om, i saa m’ebino kwo i ie. Yob ubino ku woro ma thuth ibang’ Mungu man edagu dubo. (Yob 1:8) Eyo, Yob ubino jarimo mandha pa Mungu.\n8 Sitani uloko nia Yob ubino nitimo ni Yehova kara enwang’ bero moko niai i bang’e. Ewacu ni Yehova kumae: “Itwodo arara [niwacu, gang’] i kume ngo, man kum ot pare, man kum gin ceke m’ebedo ko, i ng’ete gbur ungo? Imio mugisa kum tic m’i cinge, e lim pare nyai i ng’om. Ento riei cingi kawono, man imul gin ceke m’ebedo ko, e ebicei i weng’i.”—Yob 1:10, 11.\n9. Yehova umio ni Sitani kaka mi timo ang’o?\n9 Sitani udoto Yob nia ebino timo ni Yehova, kende kende pilembe ecopo nwang’u bero moko ibang’e. Sitani uloko bende nia ecopo ketho Yob uwek nitimo ni Yehova. Yehova uyio ngo lembe pa Sitani, ento Emio kaka ire nia eke emul i Yob kara enen ka nyo Yob ubeworo Mungu pi mer m’emare ko kunoke ngo.\nSITANI UMIO PEKO IKUM YOB\n10. Sitani umio peko makani ma tung’ tung’ ikum Yob, man Yob ke utimo ang’o?\n10 Mi kwong’o, Sitani uketho juyaku, man junyotho lim ceke ma Yob ubino ko. Ing’eye, Sitani unego jurutic ma pol pa Yob. Piny pa Yob unyothere ceke. Kendo, Sitani umio peko madit ikum Yob: enego awiya pare apar ceke ku yamu madit. Ento Yob umedere nigwoko bedoleng’ pare ni Yehova. “I maeni ceke Yob udubo ngo, kadi edwoko lembe rac de ngo ni Mungu.”—Yob 1:12-19, 22.\nYehova umio mugisa ni Yob pilembe egwoko bedoleng’ pare\n11. (a) Sitani umio peko mange makani ikum Yob? (b) Yob ke utimo ang’o?\n11 Sitani uol ungo. Enyayu piem i dhu Mungu, ewacu kumae: “Riei cingi kawono, man imul cogone ku ring’kume, e ebicei i weng’i.” E Sitani ugam ugoyo Yob ku twoyo ma pek akeca. (Yob 2:5, 7) Saa maeno bende, Yob umedere asu nigwoko bedoleng’ pare ni Yehova. Ewacu kumae: “Abicoro bedocu [niwacu, bedoleng’] para cen ungo kud i kuma maram abitho ko.”—Yob 27:5.\n12. Yob unyutho nenedi nia Sitani ubino javupo?\n12 Yob ung’eyo ngo lembe moko acel de ikum adote pa Sitani, man eng’eyo ngo nia pirang’o ebino ninwang’u peko ma lee rukeca. Eparu nia Yehova re m’ubino nimio ire masendi. (Yob 6:4; 16:11-14) Ento kadok eparu kumeno de, Yob umedere asu nigwoko bedoleng’ pare ni Yehova. M’umbe jiji, Yob ubino ngo nitimo ni Yehova pi piny m’ebedo ko. Ebino jarimb Mungu pilembe emare. Kumeno re m’enyutho kamaleng’ nia, adote ceke pa Sitani ubino vupo ma lee.\n13. Gwokobedoleng’ pa Yob ubino ku matoke makani?\n13 Kadok Yob ung’eyo ngo lembe m’ubino nitimere i polo de, re egwoko bedoleng’ pare ni Mungu man enyutho nia Sitani tie ng’atu marac. Yehova umio mugisa ni Yob pilembe egwoko bedoleng’ pare ire, m’enyuthere ko nia etie jarimo mandhandha pa Mungu.—Yob 42:12-17.\nKITE MA SITANI UBEDOTO KO IN BENDE\n14, 15. Sitani ubedoto dhanu ceke nenedi?\n14 Lembe m’unwang’u Yob copo mio iri ponji ma pire tek. Tin eni, Sitani ubedotowa nia wabetimo ni Yehova pi bero moko ma wacopo nwang’u ibang’e. I buku pa Yob 2:4, Sitani uloko kumae: “Gin ceke ma dhanu bedo ko ebimio pi kwo pare.” Pieno, wacopo yero nia Sitani udoto Yob kende ngo, ento ebedoto dhanu ma co ku mon ceke nia gibeworo Mungu pilembe gikio bero moko ibang’e. Oro dupa ing’ei tho pa Yob, Sitani ubino medere asu nicayu Yehova man nidoto jurutic pare. Ku lapor, i Lembrieko 27:11, Biblia uwacu kumae: “Woda, bed riek, man nyai mutoro i adundena, kara alok lembe ni ng’atu m’ucaya.”\n15 Icopo ng’io niworo Yehova man nibedo jarimbe ma ceng’ni; kumeno re m’ibinyutho nia Sitani tie javupo. Kadok bikwayu nia itim alokaloka ma lee i kwo peri pi nidoko jarimb Mungu de, ng’ei nia eno tie yub maber m’usagu zoo m’icopo nimaku! Etie lembe m’ukwayu ngo inen ku tuko. Sitani ubeloko nia in, ibigwoko ngo bedoleng’ peri ni Mungu kan itie ku peko. Ebepimo niwondowa kara kud wagwok bedoleng’ mwa iwang’ Mungu. Nenedi?\n16. (a) Sitani ucikutio ku yo makani pi pimo nicero dhanu kara giwek nitimo ni Yehova? (b) Wonabali copo pimo nenedi niceri in bende kara iwek nitimo ni Yehova?\n16 Sitani ubetio ku yo dupa dit pi nipimo nicerowa kara wawek nibedo jurimb Mungu. Emito emakwa ‘calu umvor m’ubeywak, m’ubewotho ku ku ku, m’ebeyenyo ko ka ng’atu m’ecam.’ (1 Petro 5:8) Ka jurimbi, wat peri kunoke dhanu mange gibepimo niceri kara iwek niponjo Biblia man nitimo lembe m’atira, lembe maeno kud uzungi akeca. Icopo nwang’u nia ve jubenyayu peko i kumi. * (Yohana 15:19, 20) Sitani lokere bende gire “ni malaika mi der.” Pieno, ecopo pimo niwondowa kara watur cik pa Yehova. (2 Jukorinto 11:14) Yo mange ma Sitani tio ko pi pimo nicerowa kara wawek nitimo ni Yehova, tie niketho wapar nia waromo tundo ngo nitimo ni Mungu.—Lembrieko 24:10.\nWOR CIK PA YEHOVA\n17. Pirang’o wabed waworo Yehova?\n17 Ka wabeworo Yehova, nwang’u wabenyutho nia Sitani tie javupo. Ang’o ma bikonyowa nibedo wor? Biblia uwacu kumae: “Mar Yehova Mungu peri kud adundeni ceke, man ku ng’eyong’ec peri ceke, man ku tegoni ceke.” (Poi mi Cik 6:5) Wabed waworo Yehova pilembe wamare. Kinde ma wabemedara nimaru Yehova, wabibedo kud ava mi timo lembe ceke m’ekwayu nia watim. Jakwenda Yohana ukiewo kumae: “Kum maeni en e mer pa Mungu, nia wawor cik pare: man cik pare gi pek ungo.”—1 Yohana 5:3.\n18, 19. (a) Kekwan lembe moko ma Yehova neno rac. (b) Wang’eyo nenedi nia Yehova copo ngo nikwayu watim lembe ma wacopo tundo ngo nitimo?\n18 Dong’, lembe moko makani ma Yehova uyero iwa nia gitie rac? Moko nwang’ere i sanduku ma thiwie tie, “ Dag lembe ma Yehova udagu.” Lembene moko kan inenogi anena, icopo paru nia gitie rac magwei ungo. Ento kinde m’ibesomo i Biblia, verse ma tung’ tung’ ma junyutho man ibenyamu i lembe m’ibesomone, ibinyang’ nia etie lembe mi rieko niworo cik pa Yehova. Icopo nwang’u bende nia ukwayu itim alokaloka moko i kwo peri. Kadok saa moko ecopo bedo yot ungo iri nitimo kumeno de, re timo alokaloka maeno biketho ibinwang’u kwiocwiny ku mutoro ma ng’atini copo nwang’u kan etie jarimo mandha pa Mungu. (Isaya 48:17, 18) Wang’eyo nenedi nia ecopere iwa nitimo alokaloka maeno?\n19 Yehova copo ngo nyanok de nikwayu watim lembe moko ma wacopo tundo ngo nitimo. (Poi mi Cik 30:11-14) Calu etie jarimbwa mandha, eng’eyowa cuu nikadhu ma wang’eyara ko giwa. Eng’eyo tego mwa man ng’ico mwa. (Zaburi 103:14) Jakwenda Paulo uketho cwinywa kumae: “Mungu en e mandha, m’ebiyio ngo ya jubidhwu ma sagu ma wucopo bedo ko: ento karacelo kud abidhe nica ebiketho yojboth bende, kara wucopo cire.” (1 Jukorinto 10:13) Wacopo bedo ku genogen nia saa ceke, Yehova bibemio iwa tego mi timo gin m’atira. Ebimio iri “tego m’ukadhu tego maeni” kara ukonyi niciro peko ma tung’ tung’. (2 Jukorinto 4:7, NWT) Yehova umio kony ni Paulo i saa ma kumeno mi peko; pieno, Paulo uyero kumae: “Acopo timo gin ceke ni kume m’emio ira tego.”—Jufilipi 4:13.\nPONJ NIMARU LEMBE MA MUNGU UMARU\n20. Ukwayu ilub kite makani, man pirang’o?\n20 Ka wamaru wadok jurimb Yehova, wacikara niweko nitimo lembe m’edagu; ento, eno kende uromo ngo. (Jurumi 12:9) Jurimb Mungu gimaru gin ma Mungu umaru. Juweco pi timo migi i Zaburi 15:1-5. (Som.) Jurimb Yehova gilubo kite [niwacu, kurayung] pa Mungu; ginyutho “mer, mutoro, kwiocwiny, mwonyolembe hai, bedo ber ku dhanu, berocwiny, bedo mandha [kunoke, yioyic], molcwiny, kweri gijo.”—Jugalatia 5:22, 23.\n21. Icopo ponjo nenedi ninyutho kite ma Yehova umaru?\n21 Icopo ponjo nenedi ninyutho kite maeno? Kara ing’ei gin ma Yehova umaru, ukwayu ibed isom man iponj Biblia kubang’ nindo. (Isaya 30:20, 21) Kan ibetimo kumeno, mer m’imaru ko Yehova bilund medere, man ing’eye, ibibedo kud ava mi wore.\n22. Bero makani m’ibinwang’u kan iworo Yehova?\n22 Alokaloka m’ukwayu itim, jucopo nipore ku wodho bongu ma con cen, man nidok ronyo ma nyen. Biblia uwacu nia ukwayu ‘niwanyu ng’atu [niwacu, kura] ma con cen,’ man nironyo “ng’atu ma nyen.” (Jukolosai 3:9, 10) Kadok ecopo bedo lembe ma yot ungo de, re ka wabetimo alokaloka maeno, man wabeworo Yehova, eng’olo nia ebimio iwa “sukulia ma dit.” (Zaburi 19:11) Eyo, tim ng’iyong’ic mi woro Yehova man nyuth nia Sitani tie javupo. Tim ni Yehova, ungo nia pilembe ibinwang’u bero moko nindo m’ubino, ento pi mer m’imare ko i andha. Kan itimo kumeno, ibidoko jarimo mandha pa Mungu!\n^ par. 16 Eno nyutho ngo nia Sitani ubecwalu en dhanu ceke ma gibepimo niceri iwek niponjo Biblia. Ento Sitani re m’utie “mungu mi ng’om maeni,” man “ng’om ngung’ de vuto i [tego pare].” Pieno, wacopo zungo ngo akeca ka dhanu moko gibepimo nicerowa kara kud watim ni Yehova.—2 Jukorinto 4:4; 1 Yohana 5:19.\nDAG LEMBE MA YEHOVA UDAGU\nAi 20:13; 21:22, 23\nLemb sasa mi tarwang’\nLembe mi Julawi 20:10, 13, 15, 16; Jurumi 1:24, 26, 27, 32; 1 Jukorinto 6:9, 10\nWeco ku pajogi\nPoi mi Cik 18:9-13; 1 Jukorinto 10:21, 22; Jugalatia 5:20, 21\nNirwo ni ayi gin m’acwia\n1 Jukorinto 10:14\nMer ku kong’o\n1 Jukorinto 5:11\nLembe mi Julawi 6:2, 4; Juefeso 4:28\nLembrieko 6:16, 19; Jukolosai 3:9; Lembanyutha 22:15\nKetho cwiny hai i kum piny\nZaburi 11:5; Lembrieko 22:24, 25; Malaki 2:16; Jugalatia 5:20, 21\nWec m’umaku piny ungo man yero nying’\nLembe mi Julawi 19:16; Juefeso 5:4; Jukolosai 3:8\nTio ku rimo i yo m’umaku piny ungo\nThangambere 9:4; Tic mi Jukwenda 15:20, 28, 29\nKwero nipong’o yeny mi juruot peri\nNidikiri i lwiny man i lemgamba\nIsaya 2:4; Yohana 6:15; 17:16\nMadhu taba man tio rac ku yath ma merojo\nMarko 15:23; 2 Jukorinto 7:1\nLEMANDHA MI 1: JURIMO PA YEHOVA GIWORE\n“Wuwinj dwanda, e abibedo Mungu mu, man wubibedo dhanu para.”—Yeremia 7:23\nNyo ecopere nidoko jarimb Mungu?\nThangambere 22:18; Yakobo 2:23\nAbraham udoko jarimb Mungu pilembe ewinjo dwand Mungu man ebino ku yioyic i ie.\n2 Lemkei 16:9\nYehova bekonyo dhanu ma giwor.\nYehova mio rieko ni jurimbe.\nYehova beweko ngo jurimbe.\nLEMANDHA MIR 2: YOB UBINO JARIMB MUNGU M’UMEDERE NIGWOKO BEDOLENG’ PARE\n“I maeni ceke Yob udubo ngo, kadi edwoko lembe rac de ngo ni Mungu.”—Yob 1:22\nSitani umio peko ma nenedi ikum Yob, man Yob ke utimo ang’o?\nYob 1:10, 11\nSitani uloko nia Yob ubino nitimo ni Yehova kara enwang’ bero moko niai i bang’e, ento ungo pi mer m’emaru ko Mungu.\nYob 1:12-19; 2:7\nYehova uweko Sitani unyotho piny pa Yob ceke, unego awiya pare de ceke, man egoyo Yob ku twoyo ma pek akeca.\nYob ung’eyo ngo nia pirang’o ebino nisendere akeca, ento egwoko bedoleng’ pare.\nLEMANDHA MIR 3: SITANI UBEMITO EWING WII KARA IWEK NITIMO NI YEHOVA\n“Gin ceke ma dhanu bedo ko ebimio pi kwo pare.”—Yob 2:4\nSitani ubepimo nenedi ninyotho mer mwa ku Yehova?\n2 Jukorinto 11:14\nSitani ubepimo niwondowa kara watur cik pa Yehova.\nEbeketho wapar nia waromo tundo ngo nitimo ni Yehova.\nSitani ubenyayu ragedo i kumwa.\nTim ng’iong’ic mi woro Yehova man bed jarimbe ma ceng’ni akeca. Kan itimo kumeno, ibinyutho nia Sitani tie javupo.\nLEMANDHA MIR 4: WABED WAWORO YEHOVA PILEMBE WAMARE\n“Kum maeni en e mer pa Mungu, nia wawor cik pare: man cik pare gi pek ungo.”—1 Yohana 5:3\nIcopo timo ang’o kara idok jarimb Mungu?\nPoi mi Cik 6:5\nNyuth mer ibang’ Mungu; eno bikonyi nibedo wor ire.\nBed wor ni Yehova, e ibinwang’u bero saa ceke.\nPoi mi Cik 30:11-14\nNg’ei nia Yehova copo kwayu ngo nyanok de nia itim gin m’ukadhu kero peri.\nTim lembe m’atira, e Yehova bimio iri kero mi timo m’itie ku yenyne.


Kendama Play Pro K - Rouge Kendama - Kendama\nKendama japonais (11)\nKendama Play Pro K -...\nKendama Play Pro K - Rouge\nMarque : Kendama. Référence 1861.\nMasse : boule 75g\nkendama Play pro k jeu adresse bilboquets japonais reconnu par association européenne de kendama compétitions ken dama jouets en bois rouges\nAccueil » Kendama\nKendama Play Pro II K - Rouge\nKendama Play Pocket K - Rouge


PELUCHE TRUDI CERDO. JUGUETES. Fabre\nPELUCHE TRUDI CERDO\nVista previa: PELUCHE TRUDI CERDO


Zaburi 33 - Holy Bible [Luo Bible 2020] - (Zab 33)\n33:1 33:2 33:3 33:4 33:5 33:6 33:7 33:8 33:9 33:10 33:11 33:12 33:13 33:14 33:15 33:16 33:17 33:18 33:19 33:20 33:21 33:22\nWeruru gimor ni Jehova Nyasaye, un joma kare; en gima owinjore mondo joma kare opake.\nPakuru Jehova Nyasaye gi nyatiti; werneuru wer mamit gi nyatiti.\nWerneuru wer manyien; werneuru kugoyone nyiduonge kendo weruru gi ilo.\nWach Jehova Nyasaye nikare kendo en adier; en ja-adiera e gik moko duto motimo.\nJehova Nyasaye ohero tim makare kod ratiro; piny duto opongʼ gi herane ma ok rem.\nPolo ne ochwe kuom wach Jehova Nyasaye, i dwe gi nyinyo duto nochweyo gi much dhoge.\nOchoko pige mag nembe madongo e tawo; oketo kut e dere.\nPiny duto mondo oluor Jehova Nyasaye; ji duto manie e piny mondo okulrene.\nNikech ne owuoyo mi piny nobetie, nogolo chik mi ochungʼ mongirore.\nJehova Nyasaye ketho chenro duto mag pinje; othiro dwaro ma ogendini nigo.\nTo chenro duto mag Jehova Nyasaye to siko kochungʼ nyaka chiengʼ; ochopo dwaro duto manie chunye e tienge duto.\nPiny ma ogeno Jehova Nyasaye ma Nyasache ogwedhi, nikech gin oganda mane oyiero kaka girkeni mare.\nJehova Nyasaye rango piny gie polo kendo oneno dhano duto;\nongʼiyo ji duto modak e piny gie kar dakne e polo,\nen ema ne ochweyo chunje ji duto, kendo onono gik moko duto ma gitimo.\nOnge ruoth minyalo reso nikech en gi jolweny mangʼeny; bende onge jakedo manyalo tony nikech tekone ngʼeny.\nGeno yudo resruok kuom faras en gima nono kata obedo ni en giteko mangʼeny to ok onyal reso ngʼato.\nTo wangʼ Jehova Nyasaye neno jogo momiye luor, orango joma geno margi ni kuom herane ma ok rem,\nmondo oresgi e tho kendo oritgi gibed mangima e ndalo mag kech.\nWarito Jehova Nyasaye gi geno; en e konyruokwa kendo okumbawa.\nChunywa mor kuome, nikech wageno kuom nyinge maler.\nMad herani ma ok rum osik kuomwa, yaye Jehova Nyasaye, mana kaka waketo genowa kuomi.


Onyuolo yawuoyi adek; Anam Lwanda, Nyamuot gi Puny. Ka koro watemo ng’iyo e piny masani jodak ei Ragenya koro nyalo romo dhoudi aboro, moko mwache to moko bende joluo omiyo gi kikore. Luo gitiendgi man ei Ragenya gin joka-Mudama ma ji thoro luongo ni jo-padhola. Kane Dimo odonjo ei Kenya, Omollo nodonjo dala Puny to Dimo nodonjo dala Alego.\nOnyuolo yawuoyi ang’wen; Boro, Ger, Ragak gi Ralek.\nBang’ tho Anam Lwanda to noweyo ka wuode maduong’ miluongoni Boro osegoyo dalane, omiyo yawuote duto nodong’ e dala Boro kaka owadgi maduong’ ma koro odong’ e lo wuon. Ka noyudo gidak kanyakla gimoro notimore machal mana gi mane otimore Lira chande. Nyathi Boro nomuonyo tik Ger, kendo Ger nochuno Boro mobaro nyathine ma gigolo tigo, nyathino notho. Mano nokelo sigu maduong’ ahinya ekind yawuot Anam Lwanda.\nRagak gi Ralek noringo oweyo dalano kaluwore gi gombo mane osetimore e kind Ger kod Boro. Kane gisedar Ragak nodhi e dala Miyawa kendo noloke kaka misumba (omwasi). Ralek to nodhi milambo gi chiege achiel miluongo ni Nyada mano ema oloso gweng’ masani iluongoni Kanyada.\nRagak to nosiko e dala Miyawa nobedo kaka jadang’ wiye dhok, aming’a piny Ragak nonyoumo nyar Alego miluongoni Ato. Koro Miyawa nobedo kaka ore, kane ochopo chieng’ moro achiel, Miyawa noyang’o dhiang’ kane omiyo Ragak wich mondo odang’ to nodagi, kendo nokwero Miyawa niya, “Ooyo, an tinde an or omiyo ok anyal dang’o wiye dhok” To Miyawa nopenje niya, “ma yande idang’o wiye dhok chande dak ne itamri, kane ing’eyoni ibiro nyombo? masani to koro iwachoni in or…” Noduoke kendo niya, “wiyego bende yande ok adang’ nene agoyo mana dero ema akanoe wiyego duto”.\nKane omuk dero to noyud ka wiye opong’o. Mano nomiyo oluong’ oganda joka Ragak ni Jo-kakan. Nikech wiye mane okano e dero. Mano e dhoot man ei Alego miluongoni Kakan. Bang’e nochako onyuomo nyar Seje miluongoni Anyango. Mago e dhoudi maloso Kakan-Kanyango ei Alego.


Timotheo Noikore Konyo Ji | Puonj Nyithindi\nTimotheo ne en rawera ma ne ohero konyo ji ahinya. Ne odhi kuonde mang’eny mopogore opogore mondo okony ji. Nikech mano, ngimane ne opong’ gi mor. Be diher ng’eyo kaka ngimane ne chalo?—\nMin Timotheo kaachiel gi dagi ne opuonje e wi Jehova\nTimotheo nodongo e dala miluongo ni Lustra. Dagi ma ne iluongo ni Lois kaachiel gi min-gi ma niluongo ni Yunis nochako puonje e wi Jehova kane pod en nyathi matin. Kaka Timotheo ne medo dongo, e kaka nomedo bedo gi gombo mar konyo ji ong’e Jehova.\nKane Timotheo pod en rawera, Paulo nokwaye mondo gidhi kode lendo kuonde mopogore opogore. Timotheo noyie timo kamano nikech noikore dhi konyo jomoko.\nTimotheo nodhi gi Paulo e dala mar Thessalonika e gweng’ Makedonia. Mondo ne gichop kuro, ne nyaka giwuoth mabor kae to giidh yie. Kane gichopo Thessalonika, ne gikonyo ji mang’eny mondo ong’e Jehova. Kata kamano, jomoko ne igi owang’ kodgi kendo ne dwaro hinyogi. Omiyo, nochuno Paulo gi Timotheo owuogi e dalano kendo gidhi gilend kuonde mamoko.\nTimotheo ne nigi ngima mopong’ gi mor\nBang’ dweche moko, Paulo ne ooro Timotheo odog e dala mar Thessalonika mondo one kaka owete man kuno ne dhi. Dok e dala ma ne nigi jowasigu kamano ne dwaro chir! Kata kamano, Timotheo nodok kuro nikech ne odewo owete ma ne ni kuno. Noduogo gi wach maber. Nonyiso Paulo ni owete ma ne ni Thessalonika ne timo maber ahinya!\nTimotheo gi Paulo notiyo kanyachiel kuom higni mang’eny. Kinde moro, Paulo nowacho ni kuom ji duto, Timotheo e ng’at maberie moloyo ma ne onyalo oro mondo odhi okony kanyakla mag Jokristo. To mano ne en nikech Timotheo nohero Jehova kendo nohero ji.\nBe ihero ji kendo diher konyogi ng’eyo Jehova?— Ka en kamano, ngimani biro pong’ gi mor mana kaka ngima Timotheo!\nTich Joote 16:1-5; 17:1-10\n1 Jo Thessalonika 3:2-7\nJo Filipi 2:19-22\nTimotheo nodongo e gweng’ mane?\nBe Timotheo ne dwaro dhi lendo gi Paulo kuonde mopogore opogore? To ang’o momiyo ne odwaro timo kamano?\nAng’o momiyo Timotheo nodok Thessalonika?\nInyalo timo ang’o mondo ngimani opong’ gi mor kaka ngima Timotheo?


Construire : Mahagi dans la RDC | Projet 2014\n← Pour nos frères indiens\nDGDA de Goma : opacité →\nConstruire : Mahagi dans la RDC\nGyero Mahagi i Congo-Kinshasa en ang’o ?\nBonjour papa. Awinjo piwu i wakati ma abimo ni somo, i Butembo. Nindo matin amedo asu ni somo projet mu pi Mahagi. Afoyo nang’u wawec le.\nUmira, Nedi ke wec ne nok kumeni ? Piny dhupa ma wacopo timo kar’acelo, ento umego culture mi telo ng’om iwang’e re mukoc dit ikindwa.\nCongolais uyenyo financement kwa… Congolais mito ungo ni financer. Wa mito protection internationale, ento, wayiyo ungo ni tuko umego…\nEno lemandha jadwong’. Ekwayu approche moko ma cu pi ni wodho paru ne. Eni kan’awoto i terrain, wanwang’u lembe ma eno dit\nKawoni projets mwa ceke utie i registries adek :\n1. Projet 2014 : gamba. Wamito Kongo no udok « union des états indépendants du Congo kuno ke union des états indépendants des l’Afrique Centrale i 2066 ». Congolais uparu nia wamito poko ng’om : evondire dit, umira !\n2. Kongo ya Sika : parti mwa meno, démocratie man excellence ma ni iye ibinwanwang’e kadi i Belgique ungo ! Alur ke ukwero nia awec i dilo migi mi CADEMA pi gamba para…\n3. EAE ASBL (association sans but lucratif, échanges Afrique-Europe) : développement local endogène, man commerce ikind Afrique ku Union Européenne re mu telo wi lembe ceke. Ageno keni re ma lembe ma cu binen inindo mubino : tic. Gamba ku lembe mange biyikire ka’ wa voyo résistance munen keni…\nCalu irombo ku wut’ umego, ber ka wa timo billet hebdomadaire ma icipoko ni dhanu mirobo ko, man ke m’umito ni telo teng’ ng’om mwa no ku strategy mugorire.\nUmito alur urwiny i oro mubino i wang’wa ? Culture mwa mi tic man democracy no, umito urwiny ? Nen gamba m’umego congolais mange utimo : eno lembe ma yiyire i kura mwa ? Judongo udoko ve awiya mi oro abora !\nAneno lembe malee, congolais ubeneno ngo, thelembe nyo pilembe gini pays; Alur ke pilembe gini pacu. Lecture malee anyang’ nia kuwoko de jutime maber dit.\nKa lembe miyero no utie andha, mito wa tim tic kara celo, man i kura mwa. Fodi wang’ayo bor dit pi timo tic ku dhanu mutie ku kura migi mukoc ku ma mwa… Uiyo lemb’uni manang’u judh’aru kunya ?\nAbimaru timo tic karacelo kudu. Ubekwayu leader mandha acel eng’eyire. Jumange ceke umok i tyende. Alur neno ngo lembe maeno\nKan’aparu pi CADEMA,eni maka ebed ku copo madit i terrain pare. Re tin, pi neno bor ungo, pi ni kuro kendekende kony, eni kani? Structures mange ceke mi dongong’om makeni gidong’ i malette.


TI LAZURI Afrikaans Ahanta Aja Albanian Alur American Sign Language Amharic Angolan Sign Language Arabic Argentinean Sign Language Armenian Assamese Attié Aukan Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Bassa (Liberia) Batak (Dairi) Batak (Karo) Batak (Simalungun Batak (Toba) Belize Kriol Bengali Bicol Bislama Bissau Guinean Creole Bolivian Sign Language Boulou Brazilian Sign Language British Sign Language Bulgarian Cakchiquel (Central) Cambodian Catalan Cebuano Changana (Zimbabwe) Chavacano Chichewa Chilean Sign Language Chinese (Simplified) Chinese (Traditional) Chinese Sign Language Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuvash Cibemba Cinyanja Colombian Sign Language Comorian (Ngazidja) Costa Rican Sign Language Croatian Cuban Sign Language Czech Czech Sign Language Damara Dangme Danish Digor Douala Drehu Dusun Dutch Dutch Sign Language Ecuadorian Sign Language Efik Emberá (Catío) English Esan Estonian Ewe Fante Faroese Fijian Filipino Sign Language Finnish Finnish Sign Language Fon Frafra French French Sign Language Ga Galician Garifuna Georgian German German Sign Language Ghanaian Sign Language Gitonga Gokana Greek Greek Sign Language Greenlandic Guadeloupean Creole Guarani Guarani (Bolivia) Guatemalan Sign Language Guerze Gujarati Gun Guna Guéré Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Honduras Sign Language Huastec (San Luis Potosi) Hungarian Hungarian Sign Language Hunsrik Iban Ibanag Ibinda Icelandic Igbo Iloko Indonesian Indonesian Sign Language Irish Isoko Italian Italian Sign Language Japanese Japanese Sign Language Javanese Jula Kabuverdianu Kabyle Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Khasi Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinande Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisii Kisonge Kongo Korean Korean Sign Language Kpelle Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Kyangonde Lahu Laotian Latgalian Latvian Lenje Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lugbara Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Malaysian Sign Language Maltese Mam Mambwe-Lungu Mangareva Maninkakan (Eastern) Mapudungun Marathi Marquesian (Hiva Oa) Marquesian (Nuku Hiva) Marshallese Mauritian Creole Maya Mazahua Mazatec (Huautla) Mbukushu Mende Meru Miskito Mixe Mixtec (Guerrero) Mixtec (Huajuapan) Mizo Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali New Zealand Sign Language Ngabere Nias Nicaraguan Sign Language Nigerian Pidgin Niuean Norwegian Nuer Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otomi (Mezquital Valley) Panamanian Sign Language Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Paraguayan Sign Language Persian Peruvian Sign Language Pidgin (Cameroon) Pilagá Polish Ponapean Portuguese Pular Punjabi Punjabi (Shahmukhi) Páez Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Santiago del Estero) Quichua (Tena) Rarotongan Romanian Romanian Sign Language Romany (Bulgaria) Romany (Eastern Slovakia) Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Northern Greece) Romany (Southern Greece) Russian Russian Sign Language Rutoro Réunion Creole Salvadoran Sign Language Samoan Sango Saramaccan Sarnami Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin Somali Spanish Spanish Sign Language Sranantongo Sunda Susu Swahili Swati Swedish Tagalog Tahitian Tajiki Talian Tamil Tandroy Tankarana Tarahumara Tarascan Tatar Telugu Tetun Dili Thai Thai (Northeastern) Tigrinya Tiv Tlapanec Toabaite Tojolabal Tok Pisin Tokelauan Tongan Totonac Tshwa Tsonga Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Twi Tzeltal Tzotzil Udmurt Uighur (Cyrillic) Ukrainian Urdu Urhobo Uruguayan Sign Language Uzbek Uzbek (Roman) V Valencian Venda Venezuelan Sign Language Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wichi Wolaita Xhosa Yacouba Yoruba Zapotec (Isthmus) Zapotec (Lachiguiri) Zimbabwe Sign Language Zulu\n’Ba Biblia Onipi ’Diyi, eli 1870 dri pie si\nWatchtower okori eli 1879 si\nWatchtower czuru’do ri\nBiblia ondri ndra kini drata Yesu ni ma vutia, imba’ba inzoru ’diyi nga ifi Kristiani yi ma eselea e’yo ada Biblia ma alea ri ezazu. (’Yeta 20:29, 30) Sawa were ma vutia, e’yo ’di ’ye i tro tro ’dile. ’Ba ’di osaki imbata Yesu niri ma ale imbata kafiri ni si, ani Kristiani inzoru ri e’do di i. (2 Timoteo 4:3, 4) Ama ecoki di ni ada ada avaki e’yo Biblia ni imba ’diyi kililiru ri ngoni ru?\nSawa nga di eca Yehova ni e’yo ada ri e’dazu. Ondri ndra kini ‘sawa ewu asiza niri ma alea, nita adaru ri nga ga tre.’ (Danieli 12:4) Eli 1870 si, ’ba were e’yo adari ndapi ’diyi ngaki isu imbata kakau kanisa ma alea ’diyi E’yo Siza ma alea yo. Ani e’yo ’disi, e’doki di imbata Bibliani ada ’diyi ma vata ngoni’ari nda, dika Yehova ko eyi ma aza e’yo siza vazu ra.\n’Ba asi ada be ’diyi ondaki e’yo Biblia ma alea ’diyi ma eti kilili ru. ’Ba ama drilea oko, Biblia Onipi asi dria si ’di ayuki geri Biblia onizu, amani nga kiri ayu andrusi ri. Oniki e’yo dri Biblia ma alea ’diyi alu alu. Kaki ndra e’yo siza azi Biblia ma alea vata ni rini ovuzu ewaru ni isu, eyi vasi azi ndundu ’diyi ayu ifini vazu. Kaki di eca vata ecipiru E’yo Siza azi ’diyi pie ra ri ma dria ’bo, eki di eri si vaa. Eyini fezu Biblia ni ima ngulupi ma ifi ecezu ceni risi, isuki di e’yo ada ru Munguni ri ma dria azini Suru erini ri ma dria ri, asisile erini ’ba ada ni azini nyaku ’di niri pie, e’yo ada ’ba odrapi ’bo ’diyi ma dria ri pie, azini asi ’baza engata niri pie. E’yo eyini onda asi driasi ’di mba eyi ma ta imbata azini ’yeta inzoru kakau ’diyi si dria.—Yohana 8:31, 32.\nEli 1879 si ’Ba Biblia Onipi ’Diyi ngaki di ni ra kini sawa ecadi e’yo adari ekuzu wakaka ’bo. Ani e’dozu eli ’dasi, e’doki di gazeti amani ayu kpere sawa ’disi Watchtower Announcing Jehovah’s Kingdom ru ri gba. Sawa ’disi ama di e’yo ada Biblia ma alea ri olu ’ba suru 240 ma drilea ’diyi pini ti 750 ma drilea ri si. E’dozu drio nita adari gani nga tre ’dile ku!\nKristoni drazu ’bo ri ma vutia, a’du ma e’yo ’ye i e’yo ada Biblia ma alea ri be ni ya?\nA’du afa fe amani e’yo adaru E’yo Munguni ma alea ri isuzu dika ni ya?


Niweco i ayi m’ibed iweco ko nja | Somo piny & Ponji\nSOM I DHOK MI Abbey Abkhaze Aboua Abui Acoli Adja Afrikaans Ahanta Akha Albanais Allemand Altaï Alur Amharique Anglais Arabe Arménien Assamais Ateso Attié Aymara Azéri Azéri (cyrillique) Bachkir Bambara Baoulé Bas allemand Basque Bassa (Cameroun) Batak (karo) Batak (toba) Batak simalungun Bengali Biak Bichlamar Bikol Birman Boulou Bulgare Bété Cambodgien Carib Catalan Cebuano Changana du Mozambique Chavacano Chichewa Chin Haka Chinois cantonais (traditionnel) Chinois mandarin (simplifié) Chinois mandarin (traditionnel) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuuk Coréen Croate Créole de Guinée-Bissao Créole de Maurice Créole des Seychelles Créole du Bélize Créole d’Haïti Damara Dangme Danois Dayak Ngaju Dhusepulana Digor Douala Drehu Edo Efik Esan Espagnol Estonien Fante Fidjien Finnois Fon Frafra Français Féroïen Ga Galicien Gallois Garifuna Gitonga Gokana Goun Grec Groenlandais Guarani Gujarati Guéré Géorgien Haoussa Herero Hiligaynon Hindi Hiri motu Hmong blanc Hongrois Huastèque de San Luis Potosí Hunsrik Hébreu Iban Ibanag Ibinda Ichinamwanga Icibemba Idoma Igbo Igede Iloko Indonésien Islandais Isoko Italien Japonais Javanais Jula Kabye Kabyle Kachin Kana Kannada Karen sgaw Kazakh Kazakh (arabe) Kekchi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisonge Kissi Kongo Konkani (romain) Krio Kurde kurmanji Kurde kurmanji (Caucase) Kurde kurmanji (cyrillique) Kwangali Kwanyama Kyangonde Lahu Langue des signes allemande Langue des signes américaine Langue des signes angolaise Langue des signes argentine Langue des signes australienne Langue des signes bolivienne Langue des signes britannique Langue des signes brésilienne Langue des signes chilienne Langue des signes colombienne Langue des signes coréenne Langue des signes cubaine Langue des signes espagnole Langue des signes finnoise Langue des signes française Langue des signes hongroise Langue des signes indienne Langue des signes indonésienne Langue des signes italienne Langue des signes japonaise Langue des signes malgache Langue des signes mexicaine Langue des signes mozambicaine Langue des signes paraguayenne Langue des signes philippine Langue des signes polonaise Langue des signes portugaise Langue des signes péruvienne Langue des signes russe Langue des signes slovaque Langue des signes sud-africaine Langue des signes suédoise Langue des signes taïwanaise Langue des signes tchèque Langue des signes vénézuélienne Langue des signes zimbabwéenne Langue des signes équatorienne Lao Lenje Letton Lhukonzo Lingala Lituanien Lolo Lomwe Lovari Luganda Lunda Luo Luvale Macédonien Makua Malay Malayalam Malgache Maltais Mam Mambwé-Lungu Manyawa Mapudungun Marathi Marshall Maya Mazatèque de Huautla Mbunda Mingrélien Miskito Mixe Mixtèque (Guerrero) Mizo Mongol Mooré Motu Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nord de Puebla) Nahuatl (central) Navajo Ndau Ndonga Ndébélé Ndébélé (Zimbabwe) Ngabere Ngangela Nias Norvégien Nyaneka Nyanja Nyungwe Nzema Néerlandais Népali Okanisi Okpe Oriya Oromo Ossète Otomi (vallée du Mezquital) Otètèla Ourdou Ouzbek Ouzbek (romain) Ouïghour (cyrillique) Palau Pangasinan Papiamento (Curaçao) Pendjabi Pendjabi (shahmukhi) Persan Pidgin d'Afrique de l'Ouest Pidgin salomonien Polonais Ponape Portugais Portugais (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivie) Quechua (Chimborazo) Quechua (Cuzco) Quechua (Imbabura) Quiché Rarotongan Romani (Macédoine) Romani (Macédoine, cyrillique) Romani (Serbie) Romani (sud de la Grèce) Ronga Roumain Runyankore Russe Rutooro Samoan Sangir Sango Saramacca Sena Sepedi Serbe Serbe (romain) Sesotho (Afrique du Sud) Sesotho (Lesotho) Shona Sidama Silozi Singhalais Slovaque Slovène Soundanais Sranan tongo Suédois Swahili Swahili (Rép. dém. du Congo) Swati Tagalog Tahitien Tajiki Talian Tamoul Tandroy Tankarana Tarahumara Tarascan Tatar Tchouvache Tchèque Thaï Tigrinya Tiv Tlapanec Tojolabal Tok pisin Tongien Totonaque Tshiluba Tshwa Tsonga Tswana Turc Turkmène Tuvaluan Twi Tzeltal Tzotzil Télougou Tétoum Dili Ukrainien Umbundu Urhobo Uruund Valencien Venda Vezo Vietnamien Wallis Waray-Waray Wayuunaiki Wolaitsa Xhosa Yacouba Yapois Yoruba Zandé Zapotèque (Lachiguiri) Zapotèque (de l’isthme) Zoulou dhu Kabuverdianu Éwé\nNiweco i ayi m’ibed iweco ko nja\n2 Jukorinto 2:17\nLEMBE M’ICOPO TIMO: Yer lembe m’uai kud i adundeni, man yere i ayi m’ibed iweco ko nja.\nLar irwo man iyikiri mii. Kwai Yehova ukonyi kud idieng’ akeca iwi kite m’ibiwok nen ko i wang’ dhanu, ento idieng’ pi gin m’ibeciponjo. Keth wii i kum lembe ma pire tek m’ibemito juwinj gigwok i paru migi. Pieno, kud isom piny ma jukiewo iwi karatasi asoma, ento kor lembe ve ibeweco aweca.\nKan ibisomo verse mi Biblia, kunoke girasoma mange, lar irud wang’e agbele kara som peri uwok umol amola. Tek ibesomo lembe ma ng’atu moko uyero ke, some i ayi ma ber, ento kud imed kadu i ie nikadhu mukero.\nYer lembe m’uai i adundeni. Lar ipar cuu nia pirang’o dhanu gitie ku yeny mi winjo lembe m’ibeciponjo. Dieng’ pi dhanu. Eno biketho kite m’icungo ko, ayi jeste m’ibetimo kunoke kite m’ibetimo ko weng’i, binyutho nia imaru dhanu man itie kud ava mi ponjogi.\nRe kud iwec i ayi ma nyutho koso woro. Tii ku wec ma terere man ma kakare kara kilo ubed i ponji peri.\nNen bang’ juwinj peri. Woth beneno wang’ juwinj peri. Kan ibemio korolembe, woth bebolo weng’i nineno dhanu tak tak, kakare nibeneno bang’ dhanu moko kende.\nMIIRI ZOO I SOMO PINY MAN I PONJI—VIDEO\nIcopo timang’o kara juwinj peri giwinjiri ma ber kinde m’ibeweco i bang’gi?\nSomo piny man Ponji—Niweco i ayi m’ibed iweco ko nja


Anotogi Ngago Wik Yisu Kilisiyegi Langaira Pilipai 1\nPaulugi Kapiya Yongkambanu Yisuyegi Ngizi Kumuli Yereng Pilipai Mei Puraga Yoluwiliyegi Lende Miza Yanarik\n1 Ne Paulu keya Timoti, te Kilisi Yisuyegi yawe miziyau. Tegi wilek kang keya korik kang mabiyeng piyegi tiya mana logo pugu ngai yoluyau. Te kapiya perik ini Kilisi Yisuyegi ngizi panu kumuli logo pi kiling sawela puwili keya kemenak puwiligi ngaiwili kiling ngaiwiliyegi saweli yereng Pilipai meiraga yolu puwili mabuwiliyegi lende miza yani.\n2 Peba Anoto keya Yemizibek Yisu Kilisigu iniyegi wazono piyaugira keya ngezege sa piyaugira wilek kang inuguyengke yani pani.\n3 Inugu miza piyengki wiyeke ne iniyegi kang mabiyeng kumuli puwekke ne Anoto nogobekyegi wazono mei. 4 Keya kang mabiyeng ne ini mamokki waberek mizi puwekke ne wilik kagowingmek kiling waberek mizi, 5 purik solo ne panga Pilipai lewagelarikka logo wizagomeige yokopekke inugu neyegi Anotogi yawe ngago wazono Kilisiyegi langai pura kozak yeiweki saweli kang wiriyarikki weraga. 6 Togo Anoto inigi yungke ulogo kazing wazonomekke yawe miza mabilik mawiyengka mizi penangai, kanda pugu inigi sawiya pura wok Yisu Kilisi yobokko weikkine purik nogo iwaka panu. 7 Ini negi ngezege panuwili, tegi nogo iniyegi pangka kumulagelik kumuli yagenda, purik ulogo ne yeik yo keya to mizageya puwekke keya mabek ne wigira pewekkerau ini mabuwiligu yawe Anotogo wazono puguraga nogo miziweki nana logo ngago wazono Kilisiyegi langai pura wameik keya yongkambanuwili ngago puragi kozang ngizi panu kumuliweki kozak yeiyagi puragi, ini mabuwiligu neyegi sawela legi ini mabuwili ne kiling Anotogi wazonoraga weiyagi. 8 Nogo ini negi ngezege panuwili kai pera wameik panura miza purik Anotogo iwaka wizinda purik nogo iniyegi keli pura Kilisi Yisu ngezebekyaga lewa pura.\n9 Keya waberek negi iniyegimek pelik, ne waberek mizi logo ini nazuwagawiliyegi mawiyarekka kelageyaweki keya mabuwekke wameikta ini iwakaweki keya kazing kailemekka kazing pangkamekke iwakaweki. 10 Pilik mizi purikku kazing inugu pangka panu mizagi langaiyengki iwakaweki, logo iniyegi kaile nayeng wiziyagi ono keya inugu mizagewiyege wok Kilisi yobokko nak kawiyegi ono. 11 Ini Kilisigu watabi inugu miziweki keleya piyeng keke miziweki logo ini Anotogi yango keya marekngangwili sawiyiweki logo yongkambanuwiligu Anotogi yeikta yongolok mei keya wilik kagowing meiweki, ne waberek mizi.\n12 Ini ne kiling ngizi kumuli puwili, ne ini peliktikki iwakaweki, nogo ngangang yemane wageli perago mizagewiyege weik yongkambanu kolokngagono Kilisiyegi ngizi panu kumuli. 13 Ngangang nogorago mizagewiyege, yombanu Romwiligi ngai yemane panubekki imakke ngai puwili keya puwiliyaga nawilirau, ne Kilisiyegi yawe mizirikki wiyeke sengyeng kiling wigira purik puwili iwaka. 14 Keya ne wigira purikka ne kiling ngizi panu kumuli puwili, weik kozang sa logo nawiliyegi Anotogi ngagoragi langai kozak yeiyagirikki kazi ono.\n15 Wameik, nawili Anotogo miza logo yeik nogora ngalegerikki wiyeke kazing yagolok keya izakkazek mizimekke koyimowei ngago wazono Kilisiyegi langaira kozak yei, kapura nawiliyegirik puwili kazing pangkamekke kumula koyimowei nawiliyegi Kilisiyegi langai kozak yei. 16 Purik yongkambanu puwili neyegi keliwili keya puwili Anotogo ne kalogomokwiliyegi ngago wazono Kilisiyegi langai pera wameik yeiweki nizabek purik puwili iwaka. 17 Kaile kumula koyimowei mizi puwili Kilisigi yeikta yongolok meiweki mizi yagenda ono puwili, yeik ngezewiligiyeng yongolok meiweki pilik mizi yagenda. Ne wigira yolu peragi puwili mawiyengka ne kuneng naniweki mizi. 18 Mabilik. Ne puwiligu kalogomokwiliyegi ngago wazonora kozak yei purikki ne wilik. Puwiligu ne ngangang mizibene mizi piyeng yemane onoyengko. Kazing pangkamekke keya pangka onomekke puwili yawe mizi kele kapura nawili Kilisiyegi langai kozak yei pura yemane panurago.\nNeyegi wilikwiliktik nazuwagawiliyegi Kilisiyegi langai kozak yei purikki keya ne wilikwilik mizagiyagi, 19 purik ne iwaka, waberek inuguyeng keya Kung Walek Yisu Kilisigibokko sawelarago ne wila wazaniyagi. 20 Negi keli panura yawe nogora kawiyene, kapura kang mabiyeng keya mabek mabewekke ne kozang sara wizeiweki ne wik wizimowei ma ibeng puriktau korik nogowek mabuwekko Kilisigi yeikta yongolok meiweki. 21 Neyegirik wik yolu pura Kilisigi yungke pura logo negi wik yolu puragira Kilisiyegi yawe mizagi pura. Tamizeige ne ibeng purik ibeng puraga ne kanga wazonora weiyagi. 22 Kapura tamizeige ne korikwekke wik wizimowei Anotogi yaweyeng mawiyengka mizageya purik, ne lusuwei, ne wik yolugirikki kumulagi ma ibengkirikki kumulagi mizagi. 23 Ne kazing neyauge kemenak kuniweki keli. Nogo keli panurik ne ngabelakka pelege yolurik wiya logo Kilisi kiling paka ngalege yolugiweki kangki purik pangka panurikku. 24 Kapura inigi wiyeke ne wik yolu purik pangkarikku logo iniyegi ne sawelagelik. 25 Nogo iwaka ne wik yolugi purikki kumula. Ne wik wiziyagi keya ne Yisuyegi ngizi kumuli inuguragi kazingmekke ini orozarikke kunibene sawelagi keya iniyegi sawela logo inigi Kilisiyegi ngizi panu kumuli puragi wilikwilik yemanera weiweki. 26 Nogo pilik mizagi purik ne ngereke ini kiling puwekke ini Kilisi Yisuyegi sawela koyimowei Kilisi Yisuyegi watabi kolokngagonoyengki wilik ngago meiyagi.\n27 Kazing ngizi panumek pelik, kazing inugu koyagi pumok kazing ngago wazono Kilisiyegi langai purago koyagimekke kozak kai pilik koyiweki logo nogo iniyegi keriyagi langai ma yeikki miza puriktau, ini solo wamenarikki wiyeke ini kozang keya ngago wazono Kilisiyegi langairagi wiyeke menalege sawela koyimowei yawe kozang mizi logo ne inugu kumuli pura wiyi ono kai purikki kerewiyiweki. 28 Iniyegi ngai mizi logo iniyegi kuneng yani puwiliyegi kazi mizi nagani, ma ini makngeze liwik kiliyaweki mizi nagani. Ini pilik mizi ono purik mabura puwili kawiye mamizi nangai keya ini lewege mizagi purik Anotogo mizagewiyege ini lewege miza melagi. 29 Togo kunengyeng lewagelagi, kapura Anoto ini Kilisiyegi yawe mizagirikki kazingmek kira logo inugu Kilisiyegi ngizi kumuli keya pigi wiyeke ngangang mizi purikkurau kazing piyegi yawe mizagimok tiyi. 30 Togo ini keya nerau ngai wamenara keli yagenda. Pura ngai ulogo ini pakela koyigeya nogo kelageya mabura keya inugu mabek ngoluk kelageya legi weik kerewiyi pura.


Yesu unyayu rec ario ku mukati abic ni dhanu dupa | Kwo pa Yesu\nWIC MI 52\nYesu unyayu rec ario ku mukati abic ni dhanu dupa\nMATAYO 14:13-21 MARKO 6:30-44 LUKA 9:10-17 YOHANA 6:1-13\nYESU UNYAYU CAM M’UROMO DHANU MA CO 5 000\nJukwenda 12 giai girweyo lembanyong’a i Galilaya ndri ndri, kawoni gibekoro ni Yesu “pi gin ceke ma gitimo, ku gin ceke ma giponjo.” Ma jiji mbe giol. Re asu dhanu dupa ubebino i bang’gi, jumoko ke ubecidho, uketho gimbe kadok ku saa mi camu cam. Yesu uyero igi kumae: “Wun giwu wubin cen ka ma ngele, wuyom tundu.”—Marko 6:30, 31.\nE julub gimaku yei, copere ceng’ini ku Kapernaum man gicidho kaka m’upondo yo nyangu mi kulo Yordani nikadhu Bethsaida. Dhanu mapol unenogi, jumange ke uwinjo awinja nia gicidho. E dhanune gicokiri giringo i tokgi ku dhu wat ku dhu wat nitundo kaka ma yei mi julub unyiko i ie.\nYesu uwok kud i yei man eneno udul dhanu, e kisa umake i kumgi kum gibedo ve rombe ma jakwac migi mbe. E ecaku “ponjogi ku gin dupa” iwi Ker pa Mungu. (Marko 6:34) Bende ekeyo kum “ju ma can keyo kum unegogi.” (Luka 9:11) Kinde ma saa ucaku nyang’ julubne giyero ire kumae: “Kakeni ng’om ngele, nindo de daru kadhu: dong’ ilal udul dhanu, kara gicidh i pacu, ging’ieu cam igi.”—Matayo 14:15.\nYesu udwoko igi kumae: “Can cidho kamange negogi ngo; wumi igi cam.” (Matayo 14:16) Kadok Yesu ung’eyo lembe m’ebecitimo de, re emulo i Filipo ku penji mae: “Wabing’iewo kwen kani kara joni gicami?” Epenjo Filipo dre pilembe en re ma thugi ni ceng’ini ku Bethsaida. Kadok cam ma jubing’iewo de copo romo dhanu ngo, pilembe fodi jumaco kende ci copo bedo 5 000. Ka julund jukwanu mon kud awiya zoo ke, wend dhanu copo bedo rukeno wang’ ario! Filipo dwoko kumae: “Kwen mi denarii dak ario de ciromo kugi ngo, ma ka ku bang’gi nzu ging’wenyo nyanok nyanok [denarii acel utie cul mi tic ma jutimo bang’ acel].”—Yohana 6:5-7.\nSaa moko nyo pi ninyutho nia etie lembe ma copere ngo nimio cam ma copo romo dhanu maeno ceke, Andrea uyero kumae: “Nyathinyir (jalawobi ma nyanok) acel ni keni, ma lungu kwend nganu abic ni kude, ku rec ario: ento maeni ang’o i kind [udul] ma kumeni?”—Yohana 6:9.\nEni utie dwi mir adek kunoke ang’wen, iwang’ Kadhukuwijo mi oro 32 R.M., man lum utie numu maber iwi got. Yesu ung’olo ni julub nia giyer dhanu upokiri i ungu mi pier abic abic ku dak acel acel. Ing’eye eting’o mukati abic ku rec ario man edwoko foyofoc ni Mungu. E eng’wenyo i mukati man epoko i rec. Yesu umio camne ibang’ julub kara gipoke ni dhanu. Lembe mi zungo utie nia dhanu ca ceke gicamu man giyeng’!\nYor ing’eye Yesu uyero ni julubne kumae: “Wucok kodine (donge) m’udong’, kara gin moko kud urwiny.” (Yohana 6:12) E gicoko dong’ cam m’udong’ upong’o katoko 12!\nPirang’o Yesu uyenyo kaka m’upondo ka jukwenda gicidho i ie?\nYesu ku julubne gicidho kani, man lembang’o m’utimere kinde ma gitundo kuca?\nJulub gikwayu Yesu utim ang’o, re enyutho nenedi nia edieng’ pi dhanu?


Jacopo di Cione and workshop | Saint Peter Damian | L1082 | The National Gallery, LondonSkip\nHome pagePaintingsSite mapSearch this siteWhat's onVisitingLearningAbout usContact usAccessibilityHomePaintingsWhat's onVisitingLearningChannelAbout usSupport usMembershipShopSearchSearchPaintingsCollection overviewExplore the paintingsPicture of the monthLearn about artResearchCaring for the paintingsHistoryGlossaryWhat's onVisitingLearningChannelAbout usSupport us Saint Peter Damianabout 1365-70,\nJacopo di Cione and workshopwidth945.421875height4225.921875x296y-0zoom1contentId12198siteWebRoot/fullscreenfalsemax7levelStep1.5viewportCX675viewportCY371tileSize256tileQuality60tileQualityStep3firstLeveluntiledfade20slideMargin60This painting is part of the group: The Littleton Pilaster SaintsView the group of paintingsWhy can't I download this image?On loan from the Rector and Churchwardens of St Mary Magdalene Church, Littleton, © St Mary Magdalene Church, LittletonExplore the paintingsGo to Artist A-ZRoom 52View FloorplanMore paintings in this roomSaint Peter Damian was born in Ravenna in around 1007. He became a prior of the Camaldolese monastery at Fonte-Avellano. He was important to the Camaldolese as wrote the life of Saint Romuald, the founder of order.


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Joh 10 | `ZIA | STEP | Yesu mene ge eyero sena, “Na memokoba sana nigipu. Zo nung lamana goma auna towari sero goma be doro demese atu goma yauseuno baung mokora yariniya, nung awiya ugaing emo. Nung nona emo ewera pao emo.\nLama dubu mene diyara ge nigitinowa.\n1Yesu mene ge eyero sena, “Na memokoba sana nigipu. Zo nung lamana goma auna towari sero goma be doro demese atu goma yauseuno baung mokora yariniya, nung awiya ugaing emo. Nung nona emo ewera pao emo. 2Zo nung goma be iwero toitinoiya, nung amimene lama diya me ara. 3Nung butunoi giro goma be diya yao emo mene goma be iwinoi lama nuka nuna mene ge mapu nuna nigitinowa goma mokora atu yazo nunae yau sero yuno puro bautunoiya. 4Nung lama nuna yupunoi ge mapu nuna nigitinowa nung gitau noi awong nung ago yero bautunowa. 5Arata emo zo ewe awiya awong oko ago yarineya. Awong ge mapu nuna ewe nigiro awang yero sumarineya.” 6Yesu nung ge eniya awiya senu awong ge nuna-una susuwa oko yetine yero titiyewa.\nLama toitinowa auna goma be awiya Yesu.\n7Yesu mene eyero sena, “Na memokoba sana nigipu. Lama toitinowa auna goma be awiya na era. 8Na oko kasa yaore gitau kasa yewa awong awiya ugaing emo. Awong nona emo ewera pao emo. Arata lama mene ge nunae doro awang yewa. 9Goma be awiya na era. Zo nung goma mokora towari sero nana-una bariniya, awiya nung Tuwa Bayau mene sorero pariniya. Ayero yai nung buwana isona nasani nona zamena simena bainakama tamariniya. 10Ugaing emo nung lama ugaing yari sero, o dari sero, o dero aung kamore yari sero butu noiya. Arata nane mene zo lama zamena simena bainakamane iwaing naese sero kasa yewang.\n11Na lama diya iwaing. Diya iwaing mene lama dubu eno nao nuna duwari niya. 12Arata soumani mene zo nung diya me oko. Lama awiya nuna okowata, ewera arare eu sino kasa yai giro nung lama dubu doro awang yero babai eu sino mene gamai zanarineya. 13Nung soumani gege. Nung lama dubu eno oko kotupu noiya. Arare nung doro babariniya. 14Na diya iwaing nona. Nato Mamato wina-gi nasani nonato, deka ayao ine na aune lama dubu nana nae wina-gi nasani nonane. Arare na lama dubu eno nao nana dotinena. 16Lama dubu nana zo neya, awiya awong goma euna oko. Arare na baungno yuno puro bana ge nana nigarineya. Ayero yana lama dubu dekaongka yero diya dekaongna ge nigiti nasani narineya. 17Na nao nana doro nupema pumarinena, arare Mama nana mene na aratapunoiya. 18Nao nana awiya emo zo mene oko sorero pariniya. Awiya kotumao nana-una duwarinena. Na nao nana doro nupema parinena auna putoung na teng mitiya. Mama nana mene ayero yanese sena ara.” Ayero sena arauwa.\n19Yuda emo awong ge awiya nigiro gausero dubu etobe yewa. 20Dubu baina mene eyero sewa, “Iwae mene mokora toi dau niya. Noeno ge nuna nigitinei?” 21Asewa ena mene eyero sewa, “Iwaere mene ge ayao oko sariniya. Iwae mene emo diti guma yetugao awiya sai diti pagari neita? Aung ara.” Ayero sewa arauwa.\nYesura waweng atu lama dubu nuna sorero pao ine oko mitiya.\n22Yuda emora iya be zo yazo nuna Ibu Baina Korayewa ▼\n▼10:22Ibu Baina Korayewa auna oregao be. Iwo mene Yuda emora ibu baina sisigaiwa giro nupema kora yewa auna ge ungwe nuwegowi sero, awong dawang sero Desemba 10 atu zayero wari be 8 ayao oregao awiya kotupunasani mitima nowa.\nauna be bunu giro awong Yerusalem atu augaiwa. Be awiya yayaungna be. 23Arare Yesu mene ibu bainana agewa zo yazo nuna Solomonna waranda auna atu puma-sauma nasani nenu 24Yuda emo awong nung ziuno atata yero eyero sewa, “Ning noeno susuwa nina puingtinosa nae titiye zaruwe yero nonine? Ning Sorao Emo nanae Kristo me nasani giro keregairo se ganene.” 25Ayero sewa Yesu mene awong eno eyero sena, “Na sewang nigiwa, arata nigitineya me aung ine yero niya. Buro ena na Mama nana-una bera yero nona amimene susuwa nana keregati noiya. 26Niye lama dubu nana oko, arare ge nana nigitineya me aung ine yero niya. 27Lama dubu nana yero nowa awong awiya ge nana nigitinowa. Arare nane awong gosinona na ago yero nowa. 28Ayero yero nowa na nao me iwaing awong eno pugatinona oko magayao nao gege nowa. Awong wawong nana-una atu zo mene sorero paine yao oko mitiya. 29Mama nana mene awong na eno pugaina ara. Mama nana mene emo apakana aune nona apakana awiya daigatinoiya. Arare zo mene awong Mama nana-una waweng atu sorero paine yao teng oko. 30Na aune Mama aune nato dekaongka.” Ayero sena arauwa.\nYesu mene Yuda emo eno buro nuna-una ge sena.\n31Ayero senu Yuda emo awong daba mene Yesu nupema dari yewa. 32Dari yewa nung eyero sena, “Buro iwaing daigairo Mamana soremaora yetena gigeya, arare niye tani nomaze yetena aeno na daba mene dari sero nei?” 33Ayero senu awong be nuna-una puro eyero sewa, “Buro iwaing yero nosa auna okowata, ning deka tawing emo amimene Tuwa Bayau daigati nasani ning nitope Tuwa Bayau asinosa, aeno nae ning daba mene dari sero nenane.” 34Ayero sewa nung abena eyero sena, “Sao tauyao ge ninae eyero gayao mitiya: ‘Tuwa Bayau mene eyero sena: Niye tuwa.’ 35Ge gayao mitiya awiya doro zo sao ine oko mitiya. Arare Tuwa Bayaura ge awiya ewowo naname auna-una kasa yenu giro nung awong eno ‘Tuwa’ asena, 36nupema Mama mene na wosi tawingna yanese giginu mitauna auna teng na senu wosiwang. Arare na natope na Tuwa Bayaura Mani asero nona niye noeno na Tuwa Bayau daigari nena asero nowi? 37Buro yero nona awiya gaya Mama nana-una ine oko yao yariniya, awiya ge nana duwaya teng yari niya. 38Arata gaya Mama nana-una ine yariniya, awiya ge nana-una okowata buro yao nana-una na gaya me yaise. Ayero nasani Mama mene na aune dema noiya, deka ayero na Mama aune dema nona, auna susuwa giro baingtarineya.” 39Ayero senu giro awong nung bunari sero yewa nung awena mokora atu kasayero doro baungna arauwa.\n40Yesu kasayero doro baungno ou Yodan enabara Yohane mene gitau emo bauno ge ou susunasani nauna atu baungno nasani nauna. 41Ayero naunu emo bauno daigairo mene nuna-una baungno eyero sewa, “Yohane nung tani putoungne zo oko yao. Arata ge Yohane mene emo eeno sena awiya me niya.” 42Arare emo bauno daigairo mene soma auna atu Yesu tumo diwa arauwa.


Bible in one year - Luo Bible 2015 - August 23\n1 Korintho 5:1-13\n1. Wachore malong’o ni wach terruok nie kindu, kendo en kit terruok ma ok nwang’ kata mana e kind joma ok oyie kuom Nyasaye, nikech ng’ato terore gi chi wuon!\n2. To eka pod usungoru asunga! Ere gima omiyo ok useywak, mondo ng’at ma osetimo gima kamano ogol oko kuomu?\n3. An to, kata obedo ni ok an kodu kuno gi ringra, to chunya ni kodu, kendo aseng’ado bura ni ng’ama osetimo gima rach kamano, mana ka gima an kodu.\n4. Chokreuru e nying Ruodhwa Yesu, ka chunya bende ni kodu,\n5. mondo kuom teko mar Ruodhwa Yesu wachiwuru ng’atno e lwet Satan, mondo ringre otieki, to ores chunye chieng’ Ruoth.\n6. Sunga musungorugo ok ber! Donge ung’eyo ngero mawacho ni, “Thowi matin kuodo mogo duto modwal”?\n7. Pukuru thowi machon mar richono mondo ubed maler chutho, eka unubed ka mogo modwal manyien, maonge thowi. To adier, kamano e kaka uchalo. To bende Kristo, ma en nyarombowa mar Pasaka, osetimnwago misango.\n8. Emomiyo koro watimuru sawo mana gi makati ma ok ketie thowi, tiende ni makati mar chuny ler kod adiera, to ok makati moketie thowi machon mar himruok kod richo.\n9. Ne anyisou e barupa ni kik ubedi e kanyakla mar joma terore.\n10. To ne ok akwerou mondo kik uriwru gi joma terore ma ok oyie kuom Nyasaye, kata jogombo, kata jomecho, kata joma lamo nyiseche manono, nikech ka udwaro pogoru gi joma kamago, to kara dichunu ni mondo ua e pinyni chuth!\n11. Ooyo, nakwerou mana ni kik uriwru kod ng’at muluongo ni owadu ka en ng’at ma terore, kata jagombo, kata ng’ama lamo nyiseche manono, kata mayanyo ji, kata jamer, kata jamecho. Ng’at ma kamano, kata mana chiemo kik uchiemgo.\n12. Ok en tichna mondo ang’ad bura ni joma oko, to Nyasaye ema nong’adnigi bura. Donge un onego ung’ad bura mana ni joma nie kanyaklau?\n13. Kamano nyaka ugol ng’at marachno oko kuomu.


A’diko Biblia ma Alea ’Diyi ’Ba ’Bibio ni Dri Ce ’Diyi - ’Ba E’yo eti Yehovani Nzepi ’Diyi pi ma Web Site Adari\nMI ECO ’bibio dipi imve agu ’da ni e’dazu ’da ne ra ya? Eyini Yerusalemu ni kuzu ’boria, ’bibio nde e’da i eyini. ’Ba ’diyi engaki pari Etu ni Efuria dika azi eyini e’yo onizu ’bibio ma dria. A’iki kini ’bibio o’diru ’di i eyi ma dri ce agu azi orodriru ni vu.\n’Ba nde ’diyi ni caria Yerusalemua ’boria, ziki kini: ‘Mva ’bani osi ngapi ovupi opi Yahudini ru ri ngoa ya?’ ’Ba “Yahudi” ni ’diyi ti azi nisi omve anzi Isiraelini. ’Ba nde ’diyi muki drile ’yozu kini: ‘Ama neki ’bibio mva nde ni ri i pari Etu ni Efuria ani ama emuki eri inzi.’\nHerodi opi Yerusalemua ri ni e’yo ’di erizu ’boria, eri ma asi e’do oti oti. Leni ndra opi azini ma ’du opi nyaza iniri aluni ku. Ani nga ’di atalo edeta edepi ’diyi ki omve dria eyi zizu kini: ‘Opi ’bani e’yo ni ondri ri ’ba nga eri osi ngoa ya?’ Ngaki omvi: ‘Biblia ’yo Bethelehemua.’\nHerodi nga di ’ba engapi Etu ni Efuria diyi ki omve, dika ’yo eyi tia: ‘Emu ki mva osipi ’dari nda. Eka eri esu ’bo, emi ma lu e’yo ni mani. Ale vini mu eri inzi indi.’ Te deresi, Herodi le mva nde ni ’di ra!\n’Bibio nga di ’ba nde ma dri ce Betelehemua kpere so pa pari ’bani mva nde osizu ria. ’Ba nde di ni firia joa, isuki Mariamu pi odekule Yesu be. Ngaki feta eyini iji feki Yesu ni. Te vuti vutiru, Yehova li ’ba nde ’da ma bile ndu dri dazu opi Herodi vu ku. Ani ngaki dri da suru eyini engazu ria geri nduni si.\nHerodi ni eriria kini ’ba onduaru engapi pari Etu ni Efuria ’diyi daki dri eyi vile surua ’boria, a’oko nya eri saara. Ani nga di azita fe anzi nyiri eli be irisi valeru Betelehemua ’di ki o’dizu dria te. Te Yehova lu e’yo ’diri Yusufu ni geri orobiasi drialeru, ani Yusufu pi apaki odekule Yesu be angu Misiri ni ma alea risi te. Yusufu ni erizu kini opi Herodi drabo ria, nga Mariamu pi ’du Yesu be dri dazu Nazeretia. ’Diri pari ndra Yesu ni zozu ri.\nMi ni egarisi adi fe ’bibio ’da ni dizu imveru ’dinile ni? Le mi ma nira ’ba ’diyi muki Yerusalemua eyini ’bibio ’di nezu ’bori ma vutia. Sitani ’ba obepiri le ndra Mvi Munguni ’di ’dira dika ni vini ra Opi Yerusalemu ni Herodi le vini ndra mva nderi ’di te. Ani le ma ovu ndra Satani i fepi ’bibio nde ni di ni.\n’Ba e’da ma alea ’diyi a’di pi ki, azini eyi ma azi aluni ’bibio diza be turi i’da a’du e’yo si ya?\nOpi Herode ovu a’oko si a’du e’yo si ya, azini nga a’du afa ’ye?\n’Bibio diza be turi nga ’ba ’diyi ji ngoa, te ngaki dri da vile eyi vu angua geri azini si a’du e’yo si ya?\nHerode nga azita ngonile ni fe, azini a’du e’yo si ya?\nYehova ’yo Yusufu ma ’ye a’du afa ni ya?\nAdi fe ’bibio o’di ’di ni dizu ni, azini a’du e’yo si ya?\nMi la Matayo 2:1-23.\nYesu ma eli ndra si, azini eri ndra o’a ngoa sawa ’ba ’bibio inzipi ’diyi ni imuzu eri ndrezu risi? (Mat. 2:1, 11, 16)


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Kuom adiera Nyasaye e jaresna; anagen kuome kendo ok analuor. Jehova Nyasaye, ma en Jehova Nyasaye owuon, e tekra kendo wenda; kendo osebedo resruokna.”\n Inirit gi kwe ngʼatno ma parone oriere tir, nikech ogeno kuomi. Gen kuom Jehova Nyasaye nyaka chiengʼ, nimar Jehova Nyasaye en Jehova Nyasaye ma Lwanda nyaka chiengʼ.\nLuoro mar dhano biro nyisore ni en gima duodo ngʼato, to ngʼat mogeno kuom Jehova Nyasaye orite maonge hinyruok.\nJoma ongʼeyo nyingi biro geno kuomi, nikech in, yaye Jehova Nyasaye, ne pok ijwangʼo joma manyi.\nJomoko ogeno kuom gechegi to jomoko kuom faresegi, to wan to wageno kuom nying Jehova Nyasaye, ma Nyasachwa.\nJehova Nyasaye e tekona kendo okumbana; chunya ogeno kuome kendo en e konyruokna. Chunya nigi mor kendo abiro goyone erokamano gi wer.\nKet yoreni kuom Jehova Nyasaye; ket genoni kuome eka obiro timo kama:\nBer pondo kuom Jehova Nyasaye moloyo geno kuom dhano.\nMi mondo okinyi oromna gi herani ma ok rem, nimar aketo genona kuomi. Nyisa yo monego alu nimar aketo chunya duto kuomi.\nMad Nyasach geno opongʼu gi mor kod kwe mogundho ka ugeno kuome, mondo omi upongʼ gi geno malach kuom teko mar Roho Maler.\n Warruok mara gi luor ma ayudo aa kuom Nyasaye; en e lwandana manyalo duto, en e kar pondona. Un ji, genuru kuome kinde duto; olneuru oko gik manie chunyu, nikech Nyasaye e kar pondo marwa. Sela\n Ngʼat modak ei kar pondo mar Nyasaye Man Malo Moloyo biro yudo yweyo e bwo tipo mar Jehova Nyasaye Maratego. Ngʼat ma kamano nyalo wacho kuom Jehova Nyasaye niya, “En e kar pondona kendo en e ohingana, en e Nyasacha ma ageno kuome.”\n Adier, onge gima nyalo yienge, ngʼat makare ibiro par nyaka chiengʼ. Ok oluoro weche makelo kuyo nikech chunye otegno kendo ogeno kuom Jehova Nyasaye.\n1 Johana 5:14-15\n Ma e chir ma wan-go ka wadhi e nyim Nyasaye ni ka wakwaye gimoro mowinjore gi dwache to owinjowa. To ka wangʼeyo ni owinjowa kwakwaye gimoro, to wangʼeyo ni waseyudo gima wakwayono.\n Kuom jatend wer. Mar yawuot Kora. Kaluwore gi dwond alamoth. Wer. Nyasaye e kar pondowa kendo tekowa, en e kar konyruok man kodwa seche duto. Emomiyo ok wabi luor, kata bed ni piny okethore kendo gode mukore e chuny nam,\n “Emomiyo awachonu ni, kik uparru kuom ngimau, kata kuom gik ma ubiro chamo kata madho; kata kuom dendu kata gik ma ubiro rwako. Donge ngima duongʼ moloyo chiemo, koso del donge duongʼ moloyo lewni? Ranguru ane winy ma huyo e kor polo. Ok chwo cham to bende ok gikee kata giken e dere, to eka Wuonu manie polo pod pidhogi apidha. To un donge un gi nengo mamalo moloyogi?\n Onge ngʼama noloyi e ndalo duto mar ngimani. Kaka ne an kod Musa, bende e kaka abiro bedo kodi; ok anaweyi kata jwangʼi. “Bed motegno kendo gi chir; nikech ibiro telone jogi nyaka e piny mar girkeni mane akwongʼora ni kweregi ni namigi. Bed motegno kendo gi chir mogundho. Bed motangʼ mondo iluor chike duto mane jatichna Musa omiyi; kik ilokri korachwich kata koracham kiweyo chikegi, mano nomi ibed gi hawi kamoro amora midhiye. Kik iwe Kitabu mar Chikni oa e dhogi; par wechene matut odiechiengʼ kod otieno, mondo mi ibed motangʼ kitimo gik moko duto mondik e iye. Mano biro miyo ibedo gi hawi e gimoro amora mitimo. Par kaka asechiki. Bed motegno kendo gi chir. Kik iluor kendo kik chunyi nyosre; nikech an Jehova Nyasaye ma Nyasachi abiro bedo kodi kamoro amora midhiye.”


SIGANA MAR 32\nE ANE pichegi. Moro ka moro nyiso masira ma Jehova ne okelo e wi piny Misri. E picha mokwongo, inyalo neno ka Harun goyo Aora Nail gi ludhe. Kane otimo kamano, pi aorano ne olokore remo. Rech ne otho ma aora ne ochako ng’we marach.\nBang’ mano, Jehova ne omiyo ogwende owuok e Aora Nail. Ne gintie kamoro amora—e kendo, e gik dwalo mogo, e otendni ji—kuonde duto. Kane ogwendegi otho, Jo-Misri ne ochokogi ma gigangore gigangore, kendo piny ne ng’we marach kodgi.\nBang’e, Harun ne ogoyo piny gi ludhe, ma lowo ne olokore sambe. Sambe chalo gi lwang’ni to gin gikayo ji. Sambegi ema ne gin masira mar adek e piny Misri.\nMasiche ma ne odong’ ne gin masiche ma ne hinyo Jo-Misri kende to ok Jo-Israel. Masira mar ang’wen ne gin lwang’ni madongo ma ne opong’o ute Jo-Misri duto. Mar abich ne en mahinyo le. Ng’eny dhok, rombe gi diek mag Jo-Misri ne otho.\nBang’ mano, Musa gi Harun ne okawo buru moko ma giwito burugo e kor yamo. Timo kamano ne okelo ni ji koda le adhonde maricho. Mani ne en masira mar auchiel.\nBang’ mano, Musa ne orieyo lwete kochomo polo ma Jehova ne ooro pe. Mani ne en pe marach ahinya ma podi ne ok otimore e piny Misri.\nMasira mar aboro ne en mar det bonyo. Det bonyo ne podi ok obedoe mang’eny machalo gi mano. Ne gichamo gimoro amora ma pe ne ok oketho.\nMasira mar ochiko ne en mar mudho mandiwa. Kuom ndalo adek piny ne opong’ gi mudho mandiwa, to Jo-Israel ne nigi ler kuonde ma ne gidakie.\nMogik, Nyasaye ne onyiso joge ni mondo giwir remb nyadiel kata mar nyarombo e wi dhoutegi. Bang’e, malaika mar Nyasaye ne okalo e piny Misri. Kane malaika oneno remo, ne ok oneg ng’ato e odno. To ei ute duto ma ne dhoutegi onge remo e wigi, malaika mar Nyasaye ne onego nyithindo makayo duto mag dhano koda le. Mani ne en masira mar apar.\nBang’ masira ma ne ogikni, Farao ne owachoni Jo-Israel mondo oa. Oganda mar Nyasaye ne oseikore mar dhi, omiyo ne gichako wuok Misri mana gotienono.\nWuok sula mar 7 nyaka 12.


Wer tie thenge acel ma zoo mi thier mandha | Mi ponji\nSOM I DHOK MI Afrikaans Albanais Allemand Alur Amharique Amis Anglais Arabe Arménien Aymara Azéri Azéri (cyrillique) Bachkir Bassa (Cameroun) Bengali Bikol Birman Boulou Bulgare Catalan Cebuano Chichewa Chinois cantonais (simplifié) Chinois cantonais (traditionnel) Chinois mandarin (simplifié) Chinois mandarin (traditionnel) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chol Coréen Croate Créole d’Haïti Dangme Danois Dhu Pidjin (Cameroun) Dhupidjin mi Nijeria Digor Douala Edo Efik Espagnol Estonien Fidjien Finnois Fon Français Ga Garifuna Goun Grec Guarani Gujarati Géorgien Haoussa Herero Hiligaynon Hindi Hiri motu Hongrois Hébreu Ibanag Icibemba Igbo Iloko Indonésien Islandais Isoko Italien Japonais Jula Kabye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Kurde kurmanji Kurde kurmanji (Caucase) Kurde kurmanji (cyrillique) Kwangali Kwanyama Langue des signes allemande Langue des signes américaine Langue des signes angolaise Langue des signes argentine Langue des signes australienne Langue des signes bolivienne Langue des signes britannique Langue des signes brésilienne Langue des signes chilienne Langue des signes chinoise Langue des signes colombienne Langue des signes coréenne Langue des signes cubaine Langue des signes espagnole Langue des signes finnoise Langue des signes française Langue des signes grecque Langue des signes hongroise Langue des signes indienne Langue des signes indonésienne Langue des signes italienne Langue des signes japonaise Langue des signes malawite Langue des signes mexicaine Langue des signes paraguayenne Langue des signes philippine Langue des signes polonaise Langue des signes portugaise Langue des signes péruvienne Langue des signes québécoise Langue des signes roumaine Langue des signes russe Langue des signes slovaque Langue des signes sud-africaine Langue des signes taïwanaise Langue des signes tchèque Langue des signes vénézuélienne Langue des signes zimbabwéenne Langue des signes équatorienne Letton Lingala Lituanien Luganda Lunda Luo Luvale Macédonien Malay Malayalam Malgache Mam Mambwé-Lungu Marathi Marshall Maya Mazatèque de Huautla Mbunda Mingrélien Mixe Mongol Mooré Motu Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nord de Puebla) Nahuatl (central) Ndonga Ndébélé Ndébélé (Zimbabwe) Ngabere Norvégien Nyanja Nzema Néerlandais Népali Okpe Oromo Ossète Otètèla Ouzbek Pangasinan Papiamento (Curaçao) Pendjabi Persan Pidgin salomonien Polonais Ponape Portugais Quechua (Ancash) Quechua (Bolivie) Roumain Russe Samoan Sango Sepedi Serbe Serbe (romain) Sesotho (Afrique du Sud) Sesotho (Lesotho) Shona Sidama Silozi Singhalais Slovaque Slovène Sranan tongo Suédois Swahili Swahili (Rép. dém. du Congo) Swati Tagalog Tajiki Tamoul Tatar Tchouvache Tchèque Thaï Tigrinya Tiv Tlapanec Tojolabal Tok pisin Tongien Totonaque Tshiluba Tsonga Tswana Turc Turkmène Tuvaluan Twi Tzeltal Tzotzil Télougou Tétoum Dili Ukrainien Urhobo Venda Vietnamien Waray-Waray Wolaitsa Xhosa Yoruba Zandé Zapotèque (de l’isthme) Zoulou Éwé\n“E ber ya juwer pak ni Mungu mwa.”—ZABURI 147:1.\nWER: 10, 2\nWer utie ku kaka makani i thier mandha?\nIromo timo ang’o kara itund niwero pak ni Yehova kud adundeni ceke?\nAlokaloka makani ma jutimo i buku manyen mi wer, man bukune romo konyi nenedi?\n1. Wer mwa konyowa nenedi?\nJATHUNGWER moko m’ung’eyere lee ugam uyero kumae: “Wec ketho ng’atini paru lembe. Mizik ke ketho ng’atini winjere ku mutoro kunoke ku can. Ento wer, ketho ng’atini neno lembe m’ebewero i paru pare.” Wer mwa bende konyowa nimio pak ni Yehova, Wegwa m’i polo, man ninyutho nia wamare. Werne ketho wawinjara nia watie ceng’ini mandha kude. Pieno, kadok wabewer kendwa kunoke karacelo kud umego ku nyimego mwa de, ubenen kamaleng’ nia wer utie ku kaka ma pire tek dit i thier maleng’.\n2, 3. (a) Dhanu moko gibed giwinjiri nenedi tekene ubekwayu nia juwer matek karacelo i cokiri? (b) Wabidwoko wang’ penji makani i ponji maeni?\n2 Dong’, ibed iwinjiri nenedi tekene ubekwayu nia juwer matek karacelo i cokiri? Nyo lewic benegi? I suru moko, dhanu ma co gibed gilworo niwer ikind dhanu. Lembuno copo bedo ku matoke marac iwi umego ku nyimego i cokiri, akecane ka judong cokiri gibemwony ikum wer, kunoke gibetimo lembe mange i saa mi wer.—Zaburi 30:12.\n3 Wer utie thenge acel ma zoo mi thier mwa ni Yehova. Pieno, ukwayu ngo wabed wamwony i saa mi wer kunoke nikoso thenge maeno mi coko. Dong’, wan ceke wacikara nipenjara kumae: ‘Nyo abed amaru niwer i coko? Aromo timo ang’o tekene abed alworo niwer ikind dhanu? Man aromo wer nenedi kud adundena ceke?’\nWER UTIE THENGE ACEL MA ZOO MI THIER MANDHA\n4, 5. Yub makani m’ubedo nuti pi lembe m’uneno wer i hekalu i Israel ma con?\n4 Niai con, jurutic pa Yehova gibed gitio ku mizik pi nipaku Yehova. Kinde ma nyithindho mir Israel gibino gwoko bedoleng’ migi ni Yehova, wer ubedo thenge acel ma pire tek mi thier migi. Ku lapor, kinde ma Daudi ubino coko dhu jamtic pi gomo hekalu, epangu bende Julawi 4 000 pi nipaku Yehova ku mizik. Kud ikindgi, dhanu 288 ubedo jurubodho, man ‘juponjogi [ceke cuu] i wer ni Yehova.’—1 Lemkei 23:5; 25:7.\n5 Bende, i saa ma jubino nithiero hekalu ni Yehova, mizik ku wer ubedo ku kaka ma pire tek. Biblia uwacu kumae: ‘Kinde ma jukudhagwara man juruwer gibedo calu acel, kara giketh badwal acel uwinjre kum paku ku foyo Yehova; man kinde ma giting’o dwandgi malu karacelo kud agwara man umbukulumbu ku jambwer mi badwal, man gipaku Yehova, . . . dwong’ pa Yehova upong’o ot pa Mungu.’ Kepar kite ma lembuno ugam utielo ko yioyic mi nyithindho mir Israel saa maeca!—2 Lemkei 5:13, 14; 7:6.\n6. Yub ang’o ma Nehemia ugam umaku pi mizik ku wer kinde m’ebino jabim mi Yerusalem?\n6 Kinde ma Nehemia ucoko nyithindho mir Israel kara gigier kendo gang’kidi mi Yerusalem, en bende egam epangu Julawi kara giwer wer man gigoi mizik i saa mi thiero gang’kidine ni Yehova. Wer man mizik ma gigoyo i saa maeno uketho anyong’a ubedo lee akeca. Nehemia upangu “udul ario ma dit ma gifoyo foc.” Juruwer maeno giwotho ku wi gang’kidi; ungu acel ukwanyu yo ng’ete acel, ma kucelo ke ukwanyu yo ng’ete mange, nitundo gicidh girombo iwi gang’ ma ceng’ni ku kaka ma hekalu ni ie. Dwal mi wer ku mi jambgoyower migine ubedo tek lee ma dhanu mange de giwinjo ku bor. (Nehemia 12:27, 28, 31, 38, 40, 43) M’umbe jiji, mutoro unego Yehova lee niwinjo kite ma jurutic pare gibino wer ko kud amora pi nipake.\n7. Yesu ku julub pare ginyutho nenedi nia wer utie thenge acel ma zoo mi thier mi Jukristu?\n7 I saa ma Yesu ubino i ng’om bende, mizik umedere nibedo thenge acel ma zoo mi thier mandha. Kepoi ikum lembe m’utimere i diewor ma pire tek nisagu zoo i kwo mi dhanu. Yesu ucaku the Cemo mir uthieno pa Rwoth karacelo ku julub pare; ing’eye, gin ceke giwero wer mi pak ni Yehova.—Som Matayo 26:30.\n8. Jukristu mi rundi ma kwong’a giweko lapor makani maber mi paku Mungu ku wer?\n8 Jukristu mi rundi ma kwong’a de giweko lapor maber mandha mi paku Mungu ku wer. Tung’ ku nyithindho mir Israel m’ubed ucidho i hekalu pi nitimo thier ni Yehova, Jukristu mi rundi ma kwong’a gibed gicokiri i udi mi dhanu. Kadok udine bino ngo leng’ akeca calu hekalu de, re umego ku nyimego gibed giwer asu kud amora. Jakwenda Paulo de ugam uyero ni Jukristu wadi kumae: ‘Wuponjuru man wujukuru ku lembwer man wer ku wer mi tipo, ma wubewero ku bero (ku foyofoc) i adundewu ni [Yehova].’ (Jukolosai 3:16) Eyo, wacikara niwero wer mi bukuwer mwa ku ‘foyofoc.’ Wer maeno ceke gitie thenge acel mi “cemo” ma “jamiru mandha man ma riek” ubemio iwa “i nindone.”—Matayo 24:45.\nIROMO TIMO ANG’O KARA ITUND NIWER MA CWINYI TEK?\n9. (a) Pirang’o dhanu moko gitie ku jiji niwer kud anyong’a i coko mwa? (b) Wacikara nitimo ang’o pi nipaku Yehova ku wer, man jukani ma gicikiri nibedo ma kwong’a niwero wer i coko? (Nen cal mir acaki.)\n9 Thelembe moko makanigi ma nyo uketho itie ku jiji niwer? Saa moko nyo yopewu kunoke i suru peri, dhanu ung’iyo ngo niwero wer. Kunoke nyo kan ibewinjo kite ma jurubodho mi wer ubewer ko i radio kunoke i televizio, man kan iporo wer migine ku peri, inweng’iri nia itie jaswa i wer kunoke ing’eyo wer ungo. Ento, ng’ei nia wan ceke watie ku rwom mi paku Yehova ku wer. Pieno, ting’ bukuwer peri ubed malu, ting’ wii bende malu, man wer kud amora! (Ezra 3:11; som Zaburi 147:1.) Tin eni, Udiker dupa utie kud écrans ma konyo pi nyutho wec mi wer kinde ma jubewer; yub maeno romo konyowa niwer maber. Bende, lembe mir anyong’a utie nia, wer mi Ker utie dong’ i program mi somo mi tic mi Ker pi judong cokiri. Eno ubenyutho nia pire tek lee mandha ni judong cokiri nia gibed ma kwong’a niwero wer i coko mwa.\n10. Wacikara nipoi ikum lembang’o tekene watie ku lworo mi wer ku dwal ma tek?\n10 Dhanu dupa lworo niwer ma tek pilembe giparu nia dwandgi bibedo tek akeca nisagu mukero, kunoke nia dwandgi tie cu ngo. Re, kepoi ikum lembe ma e: “Wan ceke wakier” i wec wang’ mapol, ento eno cerowa ngo niweco. (Yakobo 3:2) Dong’ ke, pirang’o waromo weko dwandwa ma leng’ ungo ucerwa nipaku Yehova ku wer?\n11, 12. Kara watund niwer maber, ukwayu watim ang’o?\n11 Saa moko nyo wabelworo niwer pilembe wang’eyo ngo nia waromo wer nenedi. Re, lembe moko ma thindho thindho utie ma waromo timo kara watund niwer maber. *—Som korolembe m’i there.\n12 Kara iwer ku dwendi ma tek, ubekwayu iyuy maber. Yuyo mio tego i dwendi kinde m’ibeweco kunoke ibewer, tap calu ma pil kunoke batheri mio ko tego ni ampul kunoke neo pi niliel. Wer ku dwendi ma rom ku m’ibed iweco ko, kunoke nisagu maeno. (Som juk ma nwang’ere i buku Faidika na Elimu ya Shule ya Huduma ya Kitheokrasi, mbaya mi 181 nitundo i 184, i the thiwiwec ma nok m’uyero “Yuy maber.”) Biblia de uyero ni jurutic pa Yehova nia kinde ma gibewero ire pak, giwer kud anyong’a man “ku badwal ma dit.”—Zaburi 33:1-3.\n13. Kekor lembe ma waromo timo kara wawer ma cwinywa tek.\n13 I saa mi thier mi juruot, kunoke i saa peri ma segi, kepim nitimo lembe ma e: Ng’ii wer acel ikind wer m’imaru lee i buku mwa mi wer. Som wec mi werne ku dwendi m’acanya man ma tek. I ng’eye, yuy wang’ acel man iyer ku wii wec ceke mir unguwec acel (phrase) ku dwal ma rom. Tokcen ne, dok iwer unguwec maeca ceke ku dwendi ma tek. (Isaya 24:14) Kan itimo kumeno, dwendi mi wer bimedere bidoko tek. Eno tie ber. Kud iwek lworo kunoke lewic unegi pi dwendine!\n14. (a) Yabu dhogwa ma lac romo konyowa nenedi i saa mi wer? (Som sanduku ma thiwie tie “ Lembe m’iromo timo kara itund niwer maber.”) (b) Juk makani m’ineno nia utie ku kony ikind juk ma jumio pi nidaru peko mi dwal?\n14 Kara itund niwer ku dwal ma tek, ukwayu iyab dhogi ayaba. Pieno, kinde m’ibewer, yab dhogi ma lac nisagu m’ibed iweco ko aweca. Ento kan inwang’u nia dwendi ni piny kunoke eni malu akeca nisagu mukero, ukwayu itim ang’o? Iromo nwang’u juk moko ma copo konyi i sanduku ma thiwie tie “Kite ma juromo daru ko peko ma segi,” i buku Faidika na Elimu ya Shule ya Huduma ya Kitheokrasi, mbaya mi 184.\nLEMBE M’IROMO TIMO KARA ITUND NIWER MABER\n(Nen udukuwec mir 11-14)\nTel yuyo lee\nYab dhogi man dendi ma lac\nWer ku dwendi matek\nWER WER MI PAK KUD ADUNDENI CEKE\n15. (a) Lembang’o ma jutwong’o pire i coko madit ma kubang’ oro m’utimere i 2016? (b) Thelembe moko makani m’uketho juwodho bukuwer manyen?\n15 Dhanu ceke ma gigam gicokiri i coko madit ma kubang’ oro m’utimere i 2016 i kabedo mwa madit i Amerika gibino kud anyong’a kinde m’umego Stephen Lett mi Guriri m’utelowic utwong’o pi wok pa bukuwer manyen ma thiwie tie Wawer kud anyong’a ni Yehova. Calu m’umego Lett ukoro, thelembe moko m’uketho juwodho bukuwer manyen utie nia, Biblia Les Saintes Écritures. Traduction du monde nouveau de juwodho manyen i 2013 i dhok mir Anglais. Juwilo wec moko mi bukuwerne man jukabu wec mange ma dong’ ginwang’iri ngo i Traduction du monde nouveau maeno manyen. Bende, jumedo wer mange manyen m’uweco iwi tic mi rweyo lembanyong’a man iwi jamgony. M’uweko maeno, Guriri m’utelowic umito nia wabed ku bukuwer ma cuu mandha pilembe wer utie thenge acel ma zoo mi thier mwa. Pieno, dende urombo ku mi Traduction du monde nouveau ma juwodho manyen.\n16, 17. Alokaloka mange makani ma jutimo i bukuwer ma nyen?\n16 Kara tio ku bukuwerne ubed yot, jupangu wer m’i ie i ungu ma tung’ tung’ nimakere ku lembe ma dongo dongo ma giweco i wie. Ku lapor, wer 12 ma kwong’a uweco iwi Yehova, wer 8 m’ulubo maeno ke uweco iwi Yesu man iwi jamgony, man mange de jupangugi kumeno. Jurieyo lembe ma dongo dongone i acaki mi buku. Eno tie ku kony. Ku lapor, eromo konyo umego m’ubeyenyo wer m’etii ko pi korolembe mi dhanu ceke.\n17 Juloko wec mi werne moko kara lembe m’i igi uwinjere terere, man kara ng’atuman uwergi kud adundene ceke. Juwodho wec moko ma jutio ko ngo wang’ mapol, man juwilogi ku wec mange. Kumeno bende, wer ma thiwie ubino “Mwonyolembe hai” udoko ni “Wabed jucirlembe,” man juloko bende wec mi werne. M’uweko maeno, thiwiwer m’uyero nia “Gwok adundeni,” udoko “Wagwoku adundewa.” Pirang’o? Pilembe i wang’e, ka ng’atini ubewero wer maeno, nwang’u ebemio cik ni ju mange. Eromo bedo cu ngo ni ju manyen i lemandha, ni awiya, man ni nyimego nimio cik i cokiri man i coko mwa ma dongo. Pieno, juneno nia etie ber niwilo thiwiwec mi werne man wec moko m’i ie.\nWuponj wer i saa mi thier mi juruot (Nen udukuwec mir 18)\n18. Pirang’o wacikara niponjo wer mi bukuwer mwa manyen? (Som korolembe m’i there.)\n18 Bukuwer Wawer kud anyong’a ni Yehova, utie ku wer dupa ma juthungo i ayi mi rwo. Wer maeno giromo konyi nikoro ni Yehova kite m’ibewinjiri ko. Werne mange ke bikonyo pi nicwaluwa ‘i mer man i tic ma [beco].’ (Juebrania 10:24) Ukwayu watim kero ning’eyo dwal mi wernegi, kite ma gimol ko, man wec mi igi. Yo acel ma waromo ponjo ko werne utie niwinjo dwal ma jumaku mir umego ku nyimego ma gibewer. Dwal ma jumakune nwang’ere i jw.org. Kan itie ku ng’iyo mi ponjo wer mwa i pacu, ibing’eyo niwer ku tegocwinyi man kud adundeni ceke. *—Som korolembe m’i there.\n19. Dhanu ceke mi cokiri copo woro Yehova nenedi?\n19 Poi nia wer tie thenge acel ma pire tek i thier mwa. Etie yo maber akeca ma waromo nyutho ko mer mwa ni Yehova man foyofoc mwa pi gin ceke m’etimo iwa. (Som Isaya 12:5.) Kan ibewer ku yaw yaw, ibimio amora ikum dhanu mange bende niwer kumeca. Dhanu ceke mi cokiri copo woro Yehova nikadhu kud i wer, kadok awiya, kadi judongo, kunoke ju manyen i lemandha. Dong’, kud ibed ku jiji niwer kud adundeni ceke. Wor telowic ma e ma jagor zaburi umio: “Wuwer ni Yehova!” Eyo, wer ku dwal mir anyong’a!—Zaburi 96:1.\n^ par. 11 Pi ninwang’u juk mange iwi kite m’iromo yiko ko dwal peri mi wer, nen program mi dwi mir 12, 2014 mi Televizio JW (cidh i thiwiwec DEPUIS NOTRE STUDIO).\n^ par. 18 Program ceke mi kugweno man mi reto mi coko mwa madit mi twodiri man mir adhura, becaku ku mizik pi dakika apar. Mizik maeno mio iwa ava mi wer man eketho wayikara maber pi nilubo program. Pieno, iwang’ caku pa mizikne, wan ceke wacikara nibedo kakawa ma watie ayika pi nilube.


Mat 20 | `ABY | STEP | Yesuma eno wei, Godinu ure yawokakuie yewa wake aria wei. Moi uwara ubi mima wai awanakuro uyarike moi eme mune danu gureifi waiyaro odifiaro waiya ufisaro oi mafiane ani.\n8Eweka me siniro dumu ma girisi yafine ukeibi ibake i waiya ubi mima danu oi yawokeibi mibake eno wei, i waiya ukaisa orou wearo fafisaro i dubuena waiyaro anisa orouko emenu oi mafiake nono i abanaro anisa orounu oi mafiakema nono i bokai anisa orou emenu oi dubuena mafiao wei. 9Eno weiro i oi yawokeibi mima weiro i dumudumu sinike ma oweriro anisa orouko idua faka. Idua fakaro oi kai demui eme una deidemu makeibirie. 10Eno mane ukeibiriero i dawako ane waiya ukeibisa orouma fakake eno weisa, iyako aarisiba oi daiwere mufeisia eno we imukeibisaro emuaini iini oi kai deidemu eme una deidemu bokai orou marie enaenari makeibirie. 11Eno uke makeibiriero i dawako waiyaro anisa orouma i waiya ubi mibake kamena weisake eno weisa, i dubuenaro anisa orou emua waiya dai menaku ukisaya weisa. I bokairo anisi orou iya wai awanakuroma dumudumu eweka yafa eweka rarakada waiya daiwere ukisiro nono emuaini iyaini moko oi eku e’u mero demui mane munisia weisa. 13Eno weisaro i waiya ubi mima emenu moi mibake eno wei, naiye, abake meramawere uke daunea wei. Oi waria we makanada oi kai demui mufeisi eno yaini naini eno ufeisi weisi enoya anu oi idua muake ania wei. Eno weike wei, Nanu ararae i dubuena anisa orouini ya bokai anisa orouini demui moko makeka ibake eno maniaya wei. 15Yewa oi nanuba ibake daiwere o okoanaku mamiane wemauie enaenari mamaua wei. I dawa irauba me wei? Nanu irauaiai ukeka ibake dino ukaku, i waiya ubi mima eno wei. 16Enoba i dubuena orouma urero bokai sifeisaro nono i bokai orouma urero dubuenaro sifeisaya Yesuma eno wei.\n17Yesuini Danu iwoka ukeka orouini Derusaremu goiro anisa. Aneibisabaie Yesuma Danu iwoka ukeka orou duero (12) emua we mune imusu odirieke emuabake eno wei, i Derusaremu goiro anaisia eawe wei. Iro fafeisiro i Ba Eme Sini Mi i dai ofereni ode sibore sianeka orouini Mosesinu darawadu we ma iwoka ukeibaisa orounu wanaro mame odifeisaro Dawa feafine wefeisake i imusu orounu wanaro mame odifeisaya eno wei. 19Odifeisaro i orouma Dawa we irukada domuma ufeisake korosiro ure odifeisaro ido feafekuro odo buuba me sifekuro nono feafeku iroma uyafekua Yesuma eno wei.


GAE MATAIWA Ibru 12\n1 ✡ 1Ko 9:24-25Mame mina, irikup mina iyayapan obiren bira yangowo yauyawa birorot umanne. Meoya nu ibnawa undag ge kukaeba undag yankweta. Kin namunup wakene. Nu unuwa nikiyag ebu yaug tog anigimta. 2 Yangunwa tem tem Iesu yavigimta. Iesu me anotumat numa amatonewa ge anotumat numa aivi oraivit aiviwa. Iesu namive degadega wakene, meoya ubmam oya den anone, uiwa nikiyag korosi aune. Meve me God naniwa yutanwa apa yan wakene. 3 Kukaeba eme igiyawa mu Iesu gumbe noiwa den auya. Me uiwa nikiyane. Ye Ayapan mame me oya anoya. Me ye nonemagewa yusi den uwatan oya sira uiwa den topayatan oya.\n4 Ye kukaeba oya mut ayana, megara ye di den auyana, kuiyawa ye yaigipamit den toboriyana. 5 ✡ Job 5:17; Pro 3:11-12; Rev 3:19Ye guniyap toyau yemiyawa wakene. Me wanewa usitainowa gumbo waiviwa mina. Ye imuiwa atataine.\n7 ✡ Deu 8:5Yaug anoigimiya me ag yautanwa oya, ye uiwa nikiyaigimiya. God me ye ag yavemivi, kuiyawa ye me usitainawa. Bira da mamawa usiwa den tope go? 8 Ye den gurepewa me undag autanit di den auyawa, ye ebu taibe usitainawa, ye me usitainawa onan. 9 Sira nu kwapunwa mamunwa autu, sira mu toewan nuniya. Nu munan ayamat atu. Sira obiren nu guwunwa mamunwa gumbe ayamat ag wakeigimta? 10 Kuiyawa kwapunwa mamunwa toewan nunemewa, me kum kusida pipi, sira me mu anoemewa oraiwa gumbe. Megara guwunwa mamunwa toewan nunemewa, me oraiwa numa oya, sira nu me iyakaisiyawa autanwa oya. 11 ✡ Jms 3:17-18Toewanewan undag me degadega mina yawatanwa onan, megara yautanwa me danadawai. Megara kum ivi me yum natawa impe toewan munemewa munan.\n12 ✡ Ais 35:3Meoya ame naniwa yusi uwayawa wanit auya, yusiwape. 13 ✡ Pro 4:26Sira ebu siwabit waribiyaya amewa oya. Amo gegeraimusiawa mu den uyug aikpe oya, obiren mu amowa matai oraimina ape.\n14 Iyayapan undag ape yum gumbe wakeigimiya, sira iyakaisi oya anoya. Bira da iyakaisi den apewa, me Ayapan den yaupe. 15 Meoya, ye iyayapan upeba yaimoyai yawamigimiya, bira da God ano oraiwa gumbe uyug aikpetan, sira sisiwa taiwa biyaupewa me ibnawa koka apetan, mame gumbe iyayapan obiren miyot umampetan. 16 ✡ Gen 25:29-34Sira uinantaraki igiyawa den wakepe. Esou me anotumat abnawa onan. Me usiwa namu yainewa kwanawa meumawa wanne nakwai desirom gumbe. Meoya bira da Eso mina den ape. 17 ✡ Gen 27:30-40Ye ebu aninin aivinewa yaug anoyana. Ivi me waribiya kwanawa autan anoivi, megara yankwene. Iripam nun wane, megara Esou den yaug anone ampa ano meuma tobiyape.\n18-19 ✡ Eks 19:16-20; 20:18-21; Deu 4:11-12; 5:22-27 ✡ Eks 20:18-21; Deu 5:22-27Ye den manene. Tui me nu oma ane nanunup yumtawa, iyam me igiviwa, irikup puntonewa, sisip, taig okup, kae trampet noiwa sira gae noiwa kokawa mu gumbo ye den manene. Iyayapan gae noiwa kokawa mame anoyawa sira da utupa den di wape anoya. 20 ✡ Eks 19:12-13Gwangwan yusipamit wakene, “Mae tui yumpewa, me an gumbe tope, sira iyayapan me mina meib.” Mu oma den ane Gwangwan mame gumbe uwa nikiyaya. 21 ✡ Deu 9:19Irawa yawatanwa me ui aeba ane. Meoya Mosisi wane, “Ne a eni. Daram daram eni.”\n22 Megara tui Saion, God wakeiviwa toimuwawa, Jerusarem kwiminauwa, aneya obiren buyunaeba mu gumbo ye manene. 23 Sira ud namuwa siosi mumawa, mu kwiminau ivuwa teyawa, God me iyayapan undag pui yumtanwa, iyayapan oraiminawa guwowa, God a munne guwowa oraivitwa. 24 ✡ Gen 4:10; Ibr 8:6Sira Iesu me yapavewa gwangwan agiyawa mataiwa oya, me gumbe ye manene. Di yoi mina veramiviwa me gumbe ye manene. Me oraimina megara Aber diyawa mina onan.\n25 ✡ Ibr 2:1-3; 10:26-29Ye yaiyai yaukape. Bira da gae waiviwa den topaya. Kuiyawa piyu mame apa iyayapan upeba apan ambuwa gumbe gae waiviwa mu topayaya, meoya mu pui yumunne. Iyayapan mu apan ambuwa gumbo kwiminau gae waiviwa mu daiyowa tobiyag wampewa, mu matai pui yumumpe. 26 ✡ Aga 2:6Me kumiwa apa, noiwa piyu ipuniyane. Megara kum mame, me agi ag waivi, “Ne sira atna piyu mame ipun ape. Piyu mame mekut onan, megara kwimin gaibu.” 27 “Sira” natawa meumawa me mamaib. Dividivi undag anewa me sira ipuniyape, meve aug aipe. Dividivi undag ambuwa den ipuniyapewa me yaibobot wakepe.\n28 Meoya, nu God toimuwawa me den ipuniyaiviwa wait autuwa, nu God gumbe gaun wanta. Mame mina, nu oma ane God gumbe ayamat ge a gumbe meib di aigimta. 29 ✡ Deu 4:24; 9:3Kuiyawa God numawa me iyam me dividivi undag oketpe itpewa.\n✡12:1: 1Ko 9:24-25\n✡12:5: Job 5:17; Pro 3:11-12; Rev 3:19\n✡12:7: Deu 8:5\n✡12:11: Jms 3:17-18\n✡12:13: Pro 4:26\n✡12:16: Gen 25:29-34\n✡12:17: Gen 27:30-40\n✡12:18-19: Eks 19:16-20; 20:18-21; Deu 4:11-12; 5:22-27\n✡12:18-19: Eks 20:18-21; Deu 5:22-27\n✡12:21: Deu 9:19\n✡12:24: Gen 4:10; Ibr 8:6\n✡12:25: Ibr 2:1-3; 10:26-29\n✡12:26: Aga 2:6\n✡12:29: Deu 4:24; 9:3


Rasa Bhava by Makyo on MP3, WAV, FLAC, AIFF & ALAC at Juno Download\nGet new release alerts for Makyo\nGet new release alerts for Dakini Japan\n1. Dakini (Sky Dancer)\t 07:30\n2. Salasvati\t 07:13\n3. Devabandha (Tantric Laswell mix)\t 12:26\n4. Iruka\t 07:55\n5. Tarab\t 07:40\n6. Mahakala\t 09:24\n7. Devabandha (Second Coming)\t 12:33\n8. A Piece Of Forgotten Song Drifting Across The Water\t 13:13


Isaya 47 - Holy Bible [Luo Bible 2020] - (Isa 47)\n47:1 47:2 47:3 47:4 47:5 47:6 47:7 47:8 47:9 47:10 47:11 47:12 47:13 47:14 47:15\nIn Nyar Babulon Mangili bed piny e buru; bed piny e lowo kionge loch in nyar jo-Babulon. Ok nochak oluongi ni nyako ma dende yom kendo ma jaber.\nKawuru nyiponge mondo ureg-go mogo; goluru leso ma uumogo wengeu. Ngʼwanuru lepu mondo ungʼadgo aore.\nDugu biro neno kendo wichkuot maru nonenre e lela. Abiro chulo kuor; kendo onge ngʼama notony.\nJareswa, Jehova Nyasaye Maratego e nyinge, en e Jal Maler mar Israel.\nBed mokuyo kendo ilingʼ thi, in nyar Babulon; nimar ok nochak oluong ni ruoth madhako mar pinje.\nKane iya owangʼ gi joga to ne ajwangʼogi mi aweyogi ka gima ok gin ogandana awuon; ne achiwogi e lweti, kendo ne ok ikechogi. To bende ne iketo tingʼ mapek nyaka ne joma oti.\nNe iwacho niya, Abiro dhi nyime kaka ruoth madhako nyaka chiengʼ! To ne ok iparo gigi maber bende ne ok igo machiemo kuom gik manyalo timore.\n“Koro lingʼ thi, in ngʼat moowre marach makawore ni nigi ngima mamalo, kendo iwacho e chunyi iwuon ni, ‘An ema antie kendo onge moro ma dirom koda, ok nachal gi dhako ma chwore otho kata nyithinda ok notho.’\nGik moko ariyogi nochopni, e sa machwok kende e odiechiengʼ achiel: nyithindi notho kendo inibed dhako ma chwore otho. Masichegi duto nochopni, kendo timbe ajuoke gi ris miritorigo ok nokonyi.\nIsegeno kuom timbeni mamono kendo isewacho e chunyi ni, ‘Onge ngʼama nena.’ Ngʼeyoni gi riekoni osewuondi kiwacho e chunyi ni, ‘An kenda ema antie, onge machielo.’\nMasira biro maki, mi ok ningʼe kaka digole kuomi. Adier kwongʼ nogore kuomi ma ok initieki gi misango, ee chandruok maduongʼ ma ok inyal neno sani biro choponi.\n“Med dhiyo nyime gi timbegi mag jwok kod timbegi mangʼeny mag ajuoke, misebedo kitimo nyaka ia e nyathi; mondo waneane ka digikonyi kata dibwog ji.\nRieko duto mosengʼadni osemana tieki! Koro we jokorgigo obi, jogo makoro wach dwe ka dwe karango sulwe, weyane giresi e gik mabiro timoreni.\nAdiera gichalo mana tiangʼ, mach biro wangʼogi duto. Ok ginyal resore kata gin giwegi e teko mar mach. Kaonge makaa kata mach minyalo hoyo.\nMago duto e gik magi nyalo timoni kuom gik ma isechandorine ka itiyo matek nyaka aa tin-ni. Moro ka moro nokwangʼ, kochiko yore owuon kendo onge ngʼama noresi.”


2Cor 9 | `NOU | STEP | Ingo gosewa gano God da embobo Judea busu da atera awa kondade adi itero mambutira awa gosewa awasedo na ro edo ge jiwae gaieni?\nGANO DA GE NENEI\n1 Ingo gosewa gano God da embobo Judea busu da atera awa kondade adi itero mambutira awa gosewa awasedo na ro edo ge jiwae gaieni? 2 Edo na gosena ingo kondade adi dipapa ewa awasedo Macedonia busu embobo awa seteno getero na ingo jasiga ena. Edo na ungoda yei siutana ingo Corinth embo awa gaeko nei gun da ainda kondade adi sia isewa awa mata atira siutana. Edo na ungoda yei ingo kondade adi dipapa nembodiba edo ewa awa setena gido ungo daedo dipapa nembodiba ititara kondade adi. 3 Awasedo na boroko nanonamendi eiawa ingoda yei iteno mambutera awa ra. Edo ungo bugoro gido jasiga ari ge ingoda jawo da siutana awa ewo be are. Edo ingo gano itadi dada ititawa awa itadi sia ewo nanemi ingo sia adewa siutana awodo awa. 4 Edo Macedonia busu embobo bugudo ingo sia ae tambadera nango mi ingo sia ari awodo kotitara awasedo awa nango men nembodiba be gadera edo ingo daedo men nembodiba be gadewa. 5 Awasedo na nanonamendi eiawa na bugae atise giti itano bugudo gano kando itadi sisewa awa dada iriroro na bugadi kotedo ititena. Edo ungo gano awa dada oro na bugadena edo iji ainde awa na embo sia adera. Edo na embo mi ingo gano awa itewa ainda be awa ingo itari dipapa edo gido itewa awa gorase dipapa ena. Edo na embo nenei mi gano awa embo nenei mi itawase sari jaredo itari awodo awa georase ujo ae ena.\n6 Edo eiawa kotewo embo ave buro kiambu edo ve kiambu govedo ira embo awa rora be kiambu budo ira awarate embo ave buro nembodiba edo ve jiwae govedo ira embo awa rora be jiwae be kumbudo ira. 7 Awasedo embo dada ungo roinge itadi kotera awa awodo awa itare. Edo kotari bebegae ise itove. Edo embo nenei mi engega era awasedo itove ainda be awa embo jo iaviri de ititira awa God umo embo awa dubo budo ira. 8 Edo Mamo God umo itipapo de embo amimi uso soregari kando mi sari ingoda yei rora ewagaewa jiwae itadira. Edo umo ingoda yei awodo itari ingo rora jiwae be budo indido kumbudo adewa. Edo ingo rora jiwae be budo edo nenei deposi adira awa embo nenei da yei itadewa. 9 Edo jiwari mi sira,\n“Umo uso wasiri ewamei be mi sari embo rora ae embobo da yei itadira. Edo uso soregari kando awa mata awodo atadira.”\n10 Edo God mi ve awa ve gowari embo da yei gowarase itido ira. Edo unemi ve awa euri korukara edo erido ira edo amboda embo amimi indari be awa dada edo indadira. Edo da awodo God mi gano itasase ngamo ari awa itari itadesa. Edo dipapa awa teta ve inge ra. Edo iso jo da dipapa amimi erido euri iso kando itari amimi euri embo jiwae da yei ewamei ari awa bugudo ira. Edo ewamei ari awa teta indari jiwae be budo esa da awodo ra. 11 Edo God mi iso yei jiwae itadira awasedo iji berari imo embo nenei da yei kando jo de da adesa. Edo ingo jo de da awodo itawo nango mi ingoda kando awa embo jiwae da yei itoro edo ungo mi God jasiga adera.\n12 Edo ingoda jo mi ititewa amimi ari baimana God da embo da yei bugutira awa atae adira. Edo da awa aera te ingoda jo mi kando ititewa amimi ari God da yei doio nembodiba sadera. 13 Edo ingo kando itari buro eiawa irirowo embo jiwae be mi ingoda tumonda ari Keriso da yei awa saboa ari de ra awa gadera. Edo ungo mi ingo Keriso da binga ewamei gebe ise sedo ewa awa gebe awa gadera awasedo ungo mi God jasiga adera. Edo da awa aera te ungo mi God jasiga adera ainda be awa ingo jo ingoda berari mi ungoda yei itido ewa awasedo. 14 Edo awasedo God mi ingoda yei kando ewamei nembodiba etira ungo mi ingo dubo burise iji berari God da yei sedo goro ingo ewamei adira. 15 Edo God ingodena berari da yei kando ingode gano mi ori ari katogo ae awa ititisira awasedo ingode umo jasiga ise doio sore.


Act 25 | `MTI | STEP | Pestas me at meuma amaratan oya uwane, sira oiyat duwamdesi onananewa Sesariya apa Jerusarem dog aine.\nPoru Siisa Keptete Meuma Namive Yoitan Anone\n1 Pestas me at meuma amaratan oya uwane, sira oiyat duwamdesi onananewa Sesariya apa Jerusarem dog aine. 2 a Meve pirisi koukawa ge Ju namuyoiyoi igiyawa mu onamiya Poru pui yuya. 3 b Mu nun wayawa Pestas me baigan gumbe munan atan oya, sira nun wayawa Poru aug Jerusarem onampe. Kuiyawa mu iyayapan upeba dirumiya ebu taibe Poru amareme me totan oya. 4 Megara Pestas garawa wane, “Poru me Sesariya apa nog dana wakene, sira ne gare mame di taig anekna. 5 Meoya me gumbe dividivi kukaeba wakepewa, namuyoiyoi igiyawa yeuma ne gaibu aig anta, sira me gumbe pui yuya.”\n6 Pestas oiyat dawa 8 go 10 mina mu gaibu wakeya, Sesariya aig aine. Oiyat umae, kepteiviwa danave me arawa egave wakene, me wane Poru aug unig onampe. 7 c Poru uwanewa, Ju igiyawa mu Jerusarem apa aig onamiyawa Poru gumbe birorot yoiya, sira amatog kukaeba koka meuma oya dig waya, megara oma den ane yaiyai natawa watkiniyaya.\n8 Megara Poru membovit oya papara vin wane, “Ne divi da kukaeba den ana Ju igiyawa Gwangwan muma gumbe, go temporu gumbe, go Siisa gumbe.” ▼\n▼ 25:8Siisa me Romu ayapaneba.\n9 Megara Pestas anoiviwa Ju igiyawa degadega ape, meoya singui Poru gumbe wane, “Ge imugap Jerusarem agetan anoege dividivi mame oya namnap kepteya?”\n10 Meve Poru garawa wane, “Ne Siisa keptete meuma namive yoieniwa, ne mapa keptete atan eni oraimina. Ge gembo yaug anoana, ne Ju igiyawa gumbo kukaeba da den ana. 11 Kukaeba da oya boatan apopowa, ne a den atna ne bo atna. Megara dividivi me iyayapan mame pui yunegemewa natawa onan. Bira da oma den ane nenan aug nanuwo baraupe. Ne Siisa gumbe keptete atan oya nun watna.”\n12 Me kumive Pestas gae waya iyayapan mu wakeyawa gaibu, sira garawa wane, “Ge Siisa gumbe keptete atan oya nun wanawa, Siisa gumbe aga.”\nPestas Me Kin Agrippa Gaibu Gae Wayawa\n13 Oiyat dawa upeba onanane, kin Agrippa ge Berunike Pestas ebnotu wantan oya Sesariya uwaya. 14 e Mu me apa kum dadi wakeyawa, Pestas kin gumbe Poru wakeiviwa oya dine, “Apan da nog danave wakene me Perikus kwenewa. 15 Ne Jerusarem anednawa, pirisi ge Ju namuyoiyoi igiyawa ne did negiya sira nun waya apan mame me kukaeba oya dima yuya.\n16 Me kumiwa apa, ne garawa dirum wana, ‘Bira da me kukaeba iyayapan pui yupewa, me oma ane pui yueme igiyawa namuwo membo oya parau vimpe. Parau den vimpe ipewa, me matai boatan den baraupe aipe. Me Romu gwangwan muma wanewa.’ 17 Meoya iyayapan mu kukaeba meuma pui yuemewa mapa agoniyayawa, ne kum den waropiyana oiyat umae tatevit keptete arawa egave wakena, sira apan asime kwena dauwag onne. 18 Iyayapan mu kukaeba meuma pui yuemewa wan yoiya, megara kukaeba meuma anoeniwa oya mu desirom da den waya. 19 Dividivi mumawa me gae yugeyau wayawa me anotumat mumawa oya, sira apan iviwa Iesu me boinewa oya. Poru wane Iesu sira inaig wakene. 20 Ne den di yaug anona dividivi mame aninin yum tam atna, meoya menan singui ana, ‘Ge imugap Jerusarem aga, sira dividivi mame oya keptete atan anoege?’ 21 Megara Poru imive wakenewa, namu me aug amarape, ivi Romu ayapaneba me keptete danave gae meuma wape. Meoya ne dirum wana namu aug amarape, ivi Siisa gumbe me aug ampe.”\n22 Meve Agrippa me Pestas gumbe wane, “Ne anoeniwa apan mame membovit gaiyawa anotna.” Pestas garawa wane, “Umaipa ge gae meuma anoa.”\nPoru Agrippa Namive\n23 Meoya oiyat umae, Agrippa ge Berunike mu ben muma oraivitwa wat uwaya, sira mu gae anoemewa gweyawa unigiya mut igiyawa namuyoiyoi koukawa ge toimu namuyoiyoi igiyawa gaibu. Meve Pestas dirum wanewa, Poru aug unig onamiya. 24 Sira Pestas wane, “Kin Agrippa ge iyayapan undag mapa waketuwa, yauya. Ju igiyawa undag Jerusarem danave ge mapa Sesariya danave kwaruwaya me tope boitan di, sira kukaeba meuma nenan vemewa me apan mame oya. 25 Ne anoeniwa me bo atan oya divi da den ane. Megara me membovit Romu ayapaneba ▼\n▼ 25:25Namu tenewa dawa vemewa, me Siisa go Augustus.\ngumbe keptete atan wane, meoya ne yaug anonawa me barautna asime aipe. 26 Megara Kokavitwa neuma gumbe me oya tetan oya divi da natawa ne gunap onan. Meoya ye undag namuyap, sira kin Agrippa, ge genan oya aug onedna. Gae meuma yaug anotawa, ivi gigirum tetan oya divi da autnave. 27 Kuiyawa nog abnawa barautan aipe oya kukaeba meuma dimbae gigirum den tetnawa, me oraimina onan.”