Pilato gikud Herode ginwang’u ngo kosa iwi Yesu | Kwo pa Yesu\nWIC MI 128\nPilato gikud Herode ceke ginwang’u Yesu umbe ku kosa\nPILATO GIKUD HERODE GING’IYO I LEMBE PA YESU\nYesu umung’o ngo nyanok de ni Pilato nia andha etie Ubimo. Re enyutho nia Ker pare utie ngo jadhu ker mi Roma, eyero kumae: “Ker para en e mi ng’ombuni ngo: tek Ker para en e mi ng’ombuni, kuno di jumiru para gikiedo, kara ku jumia ni Juyahudi: ento kawono Ker para en e ma keni ngo.” (Yohana 18:36) Andha, Yesu utie ku Ker, re Kerne tie ngo mi ng’om maeni.\nPilato ujik ungo keno, epenje kumae: “Kara in i ubimo?” Yesu ugam unyutho ni Pilato nia eno re m’efoeyero wec ma tap, pieno edwoko ire kumae: “Iyero dhe nia an a ubimo. Junyola pi maeni, man abino i ng’om de pi maeni, kara anyuth pi lemandha. Ku ba dhanu ceke ma mi lemandha winjo dwanda.”—Yohana 18:37.\nNindo moko iwang’e, Yesu ular uyero ni Thoma kumae: “An a yo ku lemandha, ku kwo de.” Kawoni Pilato de udaru winjo ku ithe nia thelembe m’uketho Yesu ubino i ng’om utie nituco pi “lemandha,” asagane lemandha iwi Ker pare. Ma jiji mbe, Yesu ukeco nicero bang’ lemandha kadok jubinege anega de. Pilato ugam upenje kumae: “Lemandha en e ang’o?” Re emito ngo ewinj lembe mange. Enwang’u nia lembe m’edaru winjo eno ci, copo konye nipoko lembe iwi Yesu.—Yohana 14:6; 18:38.\nPilato ugam uai kud i kabedo pare, ewok ibang’ udul ma gini woko. E eyero ni julam ma dongo ku dhanu ma gitie kugi kumae: “Anwang’u dubo ngo i ng’atu maeni.” Copere saa m’ebeyero wec maeno, Yesu ucungo i ng’ete. E kwinyo uopo i udul dhanu pi wec pa Pilato, pieno gikok kumae: “Ethubo i dhanu, eponjo cil i Yahudi ceke, ugambre i Galilaya cil kakeni.”—Luka 23:4, 5.\nAdote mi ndra mi Juyahudi ucikere niwang’u i Pilato lii. Kinde ma julam ma dongo man judongo m’ikind dhanu gibemediri nikok, Pilato upenjo Yesu kumae: “Iwinjo min lembe dupa ma giyero i kumi no ngo?” (Matayo 27:13) Yesu uculo ngo lembe moko acel de. Adote maeno mi ndra uyengo ngo kume nyanok de; eno uketho i Pilato uwang’ lii.\nJuyahudi giwacu nia Yesu ucaku ponjo ‘niai i Galilaya.’ Nikum wec maeno, Pilato ugam ung’eyo nia kara Yesu utie dhanu mi Galilaya. Eno uketho Pilato unwang’u thelembe m’ecopo mwony ko kud ikum ng’ololembe pa Yesu. Nwang’u i rundi maeno, Herode Antipa (ma wod Herode Madit) re m’utie jabim mi Galilaya, man kawoni ebenwang’ere i Yerusalem pi Kadhukuwijo. E Pilato ugam uoro Yesu ibang’ Herode. Herode Antipa nini re m’uketho juthumo wi Yohana ma Jababutisi. Ing’eye kinde m’ewinjo nia Yesu ubetimo udu dupa, cwinye ubino dieng’ nia nyo Yohana re m’ucer ku kind ju m’utho.—Luka 9:7-9.\nKawoni anyong’a ubenego Herode nia ebineno Yesu. Ebemito enene, ungo ma nia kara ekonye kunoke kara eng’ei nia nyo adote ma jubeketho iwie utie andha kunoke ngo. Ento ebemito pare enen Yesu anena kende man ‘ebegeno ya ebineno musana moko m’utimbre ni kume.’ (Luka 23:8) Re Yesu utimo ngo lembe ma Herode ubino kuro. Kinde ma Herode ubepenje, ebedo ling’. Lembuno uturo cwiny Herode magwei, uketho en kud askari pare ceke gicaku ‘ning’alu’ Yesu. (Luka 23:11) Gironye bende ku kendi maber man gicaye. E ing’eye Herode uoro Yesu udok ibang’ Pilato. Nwang’u iwang’e Herode giku Pilato gibino ku kwor ikindgi, re kawoni gidoko jurimo mandha.\nKinde ma Yesu udwogo, Pilato ugam ucoko julam ma dongo, jubim mi Juyahudi, man udul dhanu, ewacu igi kumae: “An, m’aluro i lembe pare i vutwu, anwang’u dubo ngo i ng’atu maeni pi gin maeno ma wudote pire: ungo, kadok Herode: kum edwoke i bang’wa; man nen, etimo gin moko ngo m’uromo ku tho. Ka kumeno abifode man abigonye.”—Luka 23:14-16.\nPilato ubemito dit nia nwang’u egony Yesu, pilembe enyang’ nia kumira re m’uketho julam gikele i bang’e. E nyanok eni, lembe mange utundo m’uketho Pilato unwang’u nia ukwayu egonye. Kinde ma fodi etie iwi kom pare mi pokolembe, dhaku pare uoro ire kwenda mae: “kud irodhri i lembe pa ng’atu ma pwe; kum asendra ku giki dupa tin ku wang’ lek i kume [ecicopere nia lekne uai ibang’ Mungu].”—Matayo 27:19.\nDong’ Pilato bitimo nenedi pi nigonyo ng’atu maeno m’enwang’u dubo umbe iwie?\nYesu ukoro “lemandha” iwi bimobim pare nenedi?\nPilato unyang’ nia Yesu utie ng’a? Udul dhanu utimo ang’o, man Pilato udok utimo ang’o?\nPirang’o anyong’a unego Herode Antipa kinde m’ewinjo nia ebineno kum Yesu? Man ewok etimo ang’o i kume?\nPirang’o Pilato umito egony Yesu?


Odd Future > The Boombox ? Page 5\nAccording to sources, the Odd Future MC has made peace with the venue and forked over thou…\nOdd Future ‘Rella’ Video: Tyler, the Creator Transforms Into a Centaur\nOdd Future show off their rapping talents and weird antics in the visuals for 'Rella,' a song featured on their new album, 'The OF Tape Vol. 2,' due March 20.\nTyler, the Creator, Hodgy Beats and Domo Genesis get shine in the video in equally wacky scenes...\nEarl Sweatshirt Returns, Releases New Song, ‘Home’\nIronically, Earl Sweatshirt was one of the most visible members of OFWGKTA when the group catapulted to fame a year ago, simply because he was fully off the radar at the time.\nHis absence was well chronicled -- most notably by the New Yorker -- and while Tyler the Creator was off being a lunatic, and…\nTwo of the West Coast's best hip-hop festivals will be returning in 2012.\nFirst up, Cypress Hill have announced the date and lineup for their 2012 Smokeout Festival, which is set to take place on March 3, in San Bernardino, Calif.\nThe all-day music festival will feature over 20 artists on two stages, …


Columbia Outdoor Pantolonu 924891 Boyner.com.tr’de! Columbia Outdoor Pantolonu 924891 Boyner.com.tr’de!\nÜrün Kodu: 5002567401_200


♥ Nicole Richie Brasil ♥: Nicole Richie indo a MTV,negociando novo Seriado?\nNicole Richie indo a MTV,negociando novo Seriado?\nFontes estão chutando que ela está negociando um novo seriado,\nPostado por Karine às 5:16:00 PM\nvirei fã! ;)


English to Sindhi Meaning of ginkgo - http://sindhi.english-dictionary.help\nEnglish to Sindhi Meaning :: ginkgo\nEnglish to Sindhi Dictionary: ginkgo\nMeaning and definitions of ginkgo, translation in Sindhi language for ginkgo with similar and opposite words. Also find spoken pronunciation of ginkgo in Sindhi and in English language.\nWhat ginkgo means in Sindhi, ginkgo meaning in Sindhi, ginkgo definition, examples and pronunciation of ginkgo in Sindhi language.\nPrefect (prefect) :: A passion drama in my opinion should certainly mention the undisputed fact that Caiaphas was dependent on the Roman prefect Pontius Pilate to retain his position as high priest Uniform (يونيفارم) :: A cricket board can sell the logo on a players uniform because the player is representing it while playing a match but when he is off the field in his private domain the board has no claim on him Head (سر) :: The directors also revealed that the club is appointing top Australian coach Leo Epifania as head coach Swot (ڇڏڻو) :: Unlike exams you cant swot up for psychometric tests but if you think youre likely to come across them in your hunt for a job try to familiarise yourself with the process Locker (الماري) :: I have met very few people though who went to public high school with normal cars and lockers and described their normal experience as ideal


An Early Text on the History of Rwa sgreng Monastery — Maho Iuchi | Harvard University Press\nHarvard Oriental Series 82\nAn Early Text on the History of Rwa sgreng Monastery\nThe Rgyal ba’i dben gnas rwa sgreng gi bshad pa nyi ma’i ’od zer of ’Brom Shes rab me lce\nEdited by Maho Iuchi\nRELIGION: Buddhism: Tibetan\n2. Date and authorship of the text\n3. Description of the manuscript\n4. Outline of the text\n5. The abbatial succession of Rwa sgreng monastery\n6. Constructions and sponsors\n7. Relationship with the Xixia court\nAppendix: The Sacred Objects (rten) of Rwa sgreng Monastery\nBibliographies and Abbreviations\nPart Two: Annotated Edition of the Rgyal ba’i dben gnas rwa sgreng gi bshad pa nyi ma&rsquoi ’od zer\nOutline (sa bcad)\n1. An explanation of how Rwa sgreng was constructed\n2. An explanation of the sacred objects (rten) in Rwa sgreng\nFacsimile of the Rgyal ba’i dben gnas rwa sgreng gi bshad pa nyi ma&rsquoi ’od zer manuscript


Mat 6 | `ABY | STEP | Yanu ararae emema yanu ukeka sineka efisake yanu ibi we ma daiwere ufisane ibake eno da uforo wei. Emema efisake yanu ibi we ma daiwere ufisane ufoisaie i dawa yanu moko muneka iduaya eno wei. Nono eno ufoisaie yanu urero ibinu Babaema yabake irau me makeka moko da mafiakua eno wei.\niyanu urero ibinu Babae, Anu ibi daiwereba ibake iifa ukaisi.\n10Anu yawokaku odo fafine weaisi. Anu arara ukeka yaisina ua, urero ukaku i ari eno dooro enaenari ua. 11Awoenae iyanu aine wai ure makeibaku uruna enaenari maa. 12Iyanu naiyemukunu ba me ukeka iyabairo ukaisa, ibaie imuke medaisi enaenari iyanu ba me ukeka imuke media. 13I merama uke ereka eraerabusa iyabairo da waure aarake i merama ukekabairoma iya imusu waure ania. 14Ya emenu ba me ukeka imuke medifoisaie yanu urero ibinu Babaema yanu ba me ukeka imuke medifiaku. 15Nono emenu ba me ukeka da imuke medifoisaie yanu urero ibinu Babaema yanu ba me ukeka da imuke medifiakua Yesuma eno wei.\n16Ya Godibairo guriguri ufone ukaada uruna kau ufoisaie yanu iboo naisa imusu imusu da uawe. Nono i meomao weaisa orouma Godibairo guriguri ufisane ukaada uruna kau ukaisake bouna karaisa. Inu ubiye imukarima imusu ari ukaisake emema emua efisane ukaisaroma nono ya i ari eno da uawe. I orouma eno ukaisaie ibaie emenu moko idua munaisa. 17Godibairo guriguri ufone ukaadae uruna kau ufoisaie yanu foumaini iboo naisaini uroawero emema ya uruna kau ufoisa ibai iwoka da sifeisaro nono yanu urero ibinu Babaema ya fenakuma ukaisa ibai erakuba ibake yabairo irau makeka moko mafiakua Yesuma eno wei.\n19Eraerabusa keuwere yewa doo duboro duboro da odiawe. Yewa eraerabusa Yewa dooro raneini kikoima kuuraisaro waira ukeka orouma waira ukaisaya yanu eraerabusa urero odiawero raneini kikoima yanu eraerabusa iro da kuufisaro waira ukeka orouma waira da ufisa ibake yanu eraerabusa dooro mane da odiawe. 21Yanu eraerabusa aboro ibakuie yanu imuka yaisina iro ibaku ibake yanu eraerabusa urero odiawero yanu imukaini yaisina iro ibifi eno wei.


Rom 3 | `ABY | STEP | Ya ofe kuuraisa Du oroubairode aneme irau wake fu ibinuro nono moi oroubairo i wake fu ibe me? Aneme irau erabusa mufoisa i ofe kuurekaroma?\n1Ya ofe kuuraisa Du oroubairode aneme irau wake fu ibinuro nono moi oroubairo i wake fu ibe me? Aneme irau erabusa mufoisa i ofe kuurekaroma? 2Yabairo irau eraerabusa keuwere ibinu. I dawakoe Godinu irau darawadu wake. Enoba Godima Danu irau darawadu wake yawofone yabairo ko marie. 3Eno mariero nono moi Du orounu Godi imukekae ba me. Ibake emenu Godi adaadake imuke dakekama Godinu ba we bou ukeka ma merama ufekuba me? Eno me, Godi Dawa emua da medifiaku. 4Eme yaisina meomao boboro nono Godi mane Dawae ba. Godinu bukaroma Godibake eno weaku,\nAnu wefaku wakeye ba wake. Emema A kodo uraada Anu wakeye ba meya wefeisaroma nono Ama emua ma berefiakua\n5Moi orouma eno weaisa, iya merama ufeisiie Godima mune imuke medaada iyabairo irauaiai ufekuro emema Godinu irau ukeka efeisaya eno weaisa. Ibake aneme wefeisi eno weaisa? Iya meramawere ukaisi ibake Godima iyabake Danu fanisi makakuni ie Dawa meramawere ukaku? I ari eno me. Yewa wakeye emenu imukeka wake. 6Yewa mi, i ari eno me! Enoronae Godi Dawa gienabu meba i orofa akaka eme yaisina aneaneme kodo ufiaku?\n7Moi orouma eno weaisa, iyanu meo weekaini merama ukekaini ima Godinu wakeye ba wakeya eno ma boroo yarakuro emema eraisa. Yewa wake danu ubiye Godima emenu merama ukeka yaisina mune imuke medaku ibake emema Danu ibi we ma daiwere ukenewaa ukaisaya weaisa. Eno ukaisaro ibake iyanu meo weeka wakeye iroma weaisiroma nono anemebake Godima yae merama ukaisa oroua weaku weaisa? Ibake merama ukeifero Godima irauaiai iyabairo ukeifekua eno meo weaisake nono eno weaisa, Foruma iyanu weaisi wake enaenari weakua eno meo weaisa. I weaisa wakeye meowere ibake Godima i orou yaisina fanisi daiwere mafiaku.\nMoi mima gienabu meya wei wake\n9Aneme wemau ari? Iya Du oroue irauaiairo nono i imusu oroue meramawere? Me! Nama eno weakune, eme yaisina iya demuiya weakune. I meramawere ukekama iya Du orouini imusu orouini iya yaisina yawokakuni. 10Godima Danu bukaroma eno weaku,\nMoi mima gienabu mero eme yaisina meramawere mane.\n11Ibake eme yaisina Godinu daaba iwoka mero ibake eme yaisina Godi yodia uke dakaisa. 12Eme yaisina emenu imusu daabaro anaisake meramawere ukaisa ibake moi mima irauaiai uke dakaku. Eme yaisina meramawere mane ukaisa. 13Ibake emenu nodoe eme ooru ukakuneka orofa ari. Iroma urumuwere ari merama wake faraku. Emenu meanae we irukeka erabu. Nono emenu bebeku fifiro warunu iraa ari eno rabuma ibinu. 14Enoba emenu bebekue kawere wakema wake fare ibinu. 15Emenu umuma sabu anaisake eme ma fearakuneka. 16Ibake emenu imusu daabaro anaada eme ma merama ukakuneka. 17Godinu irauaiai ukeka daaba i orou emua iwoka me. 18Emua Godi imuke dakaada Godi iifa uke dakaisaya, Godima Danu bukaroma eno weaku. 19Eno weakuro iya eno iwoka sinaisi, Godi Dawa Danu adina darawadu wake i Du oroubairo adinami nauwaro marie. Mariero eme yaisinanu Godibairo moko wake weeka daaba dadau ufine ibake Danu adina darawadu wake adinami mauwaro mariero eme yaisina iyae merama uke dakaisia da wefeisi. Enoba i orofa akaka orou yaisina merama ukaisaba ibake Godima kodo gienabu ufiaku. 20Imuke eawe! I darawadu wake ukenewaa ukaisa orouma Godinu ibooro gienabu da enafeisa. Godinu darawadu wake, ima iyanu meramawere ukeka ma boroo yarakuro ibake iyanu meramawere ukeka yaisina iwoka sinaisi.\nGodima aneaneme ukakuke eme ma gienabu ukakune wake\n21Nono Godinu awoena imukeka imuke eawe. Godima eme ma gienabu urieke awoena daabaro odirie. I daabae emenu imuka yaisina Yesubairo odeka ibai Godima ma boroo yariro iya yaisina ibai iya iwoka sinaisi. Ie i Mosesinu darawadunu daaba mero i daabae imusu. Adinaro Mosesinu darawadu owaowa uke odeka mini i we bou ukeka orouini emuama i awoena daabae irauaiai daabaya weaisa. 22Enoba ainama danu imuka yaisina Yesu Kerisobairo odakuie Godima dawa ma gienabu ukaku. Godi Dawae i Du orouini imusu orouini emua yaisinabake emuae demui oroua imukaku. Aina ainama emenu imuka yaisina Yesu Kerisobairo odifeisaie Godima emua ma gienabu ufiaku. 23Eme yaisina meramawere ukaisaba ibake emuae Godinu ma wirokeka ubi ubiro ibe dakaisake bi mame yafawere ibeibaisaba ibake emuae iraua da wefeku. 24Godima iyabake irauaiai imukada me unu koreibiba awoenae iya Danu irau unu korekabake Danu ibooro gienabu enare ibinisi. Enoba Yesu Kerisoma iyanu merama merama ukeka mune imuke mediba ibake Godinu ibooro gienabu enare ibinisi. 25Godima Danu arara uike Yesu Keriso feafike emenu merama merama ukeka mufike imuke medifine ibake Godima Dawa we odairo yewa dooro isare aarike iyabake feari. Godima eme yaisina ma gienabu ufine ibake Yesu Keriso we odairo isare aarike feariba awoenae aina ainama emenu imuka yaisina Yesu Kerisobairo odaisaro Godima emua ma gienabu ukakunero Iyama ibai iwoka sinaisi. I adinaro ibeibisa orouma meramawere ukeibisaro Yesu Keriso fare me i furo Godi Danu arara Yesuma emua yawofiane ukaada emenu merama merama ukeka ere medike i furo emua fanisi make darie. 26Eno uiro nono awoenae Yesuma eme yaisinabake feari ibake aina ainama emenu imuka yaisina Yesubairo odaisaie Godima emenu merama merama ukeka mune imuke medakuke i orou yaisina we munakune. Godima eno ukaku ima danu onaminu ukekae gienabu ibake aina ainama emenu imuka yaisina Yesubairo odaisa orouini ma gienabu ukakune. Godi Dawae gienabuba eme eno uke ma gienabu ukeibakunero ibai yaisina iya iwoka sineibaisi.\n27Enoba iya Du orou iyanu ukeka sineka anemebake wefeisike iyanu ibi we ma daiwere ufeisi? Iyanu ukeka sinekabake iyanu ibi we ma daiwere da ufeisi. Godinu darawadu wake naukaisike enaenari ukaisiba ibake iyanu ibi we ma daiwere ufeisi? I ari eno me! Iyanu imuka yaisina Yesu Kerisobairo odaisiba ibake iyanu ibi we ma daiwere ufeisi. Moi mima i darawadu wake naukakuke ukakuba danu ibi we ma daiwere ufeisi? I ari eno me! Moi mima danu imuka yaisina Yesu Kerisobairo odakuba ibake danu ibi we ma daiwere ufeisi. 28Nama eno weakune, ainama danu imuka yaisina Yesu Kerisobairo odakuie dawa Godibairo ibinua eno weakune. I darawadu wake ima dawa ma gienabu uke me ibake nama eno weakune. 29Godiye i Du orou emenu Godi manero nono Dawae i imusu orounu Godiba me? Euwa, Dawae i imusu orouini emenu Godiya. 30Godi Dawae una demuiba ibake Dawae i imusu orouini emenu Godi. Godima i ofe kuureka orouma Yesu Kerisobairo emenu imuka yaisina odaisaba ibake emuae ma gienabu ukakuneke nono i ofe kuure me orou emenu imuka yaisina Yesu Kerisobairo odaisa ibake emuaini iini enaenari ma gienabu ukakune. 31Iyae i ari eno ukaisiba ibake iyanu Godi imukekama Godinu darawadu wake ma merama ukaisi? I ari eno me! Iyanu Godi imukekama Godinu darawadu wake ma ara ukaisi.


Wikipedia in Swahili - Tansania / Kenia und andere Länder\n1. Maa (Maasai) Dictionary - Kenya / Tanzania\n5. Wikipedia in Gikuyu - Kenia\n6. Wikipedia in Oromo - Kenia / Äthiopien\nAfrica. General Resources (389)


JG, Caesarea: Washington Post Editorial, "More waffling on Syria": Obama's Greatest Failure?\nPosted by Jeffrey Grossman at 9:27 PM\nAnonymous September 20, 2015 at 7:22 AM\nSome might think #44's greatest failure is yet to be revealed, e.g., Libya, or bringing back the race wars of 1968, or today's news threat: Taliban steals a Pakistani nuke ...\nIt is his greatest failure at the moment, because Europe is now affected, and the Senate Dems on the Armed Services Committee exploded over Syria last Wednesday, using same words in WaPo, and Der Speigel:\n"...Two years ago, it still would have been possible for the West to intervene on behalf of the moderate rebels. But skeptics feared that intervention in Syria would lead to more violence and deaths, the triumph of jihadist radicals and the collapse of public order. All of these things have occurred -- not because, but despite the fact that the West did not intervene.\nBut what could have been worse than what happened after that? In September 2013, IS had not yet begun its victory march, around 130,000 people who are now dead were still alive, and it would have been much easier to preserve the entire country than it is today. ..."


JW Progam mi coko mi Kwo man tic pi yenga mi nindo 3-9, dwi mir 10, 2016\nWer 37 man rwo\nWec mi caku program (Kud ekadh dak.3)\n“Gen Yehova kud adundeni ceke”: (Dak. 10)\n[Keth junen video Wec mir acaki iwi buku mi Lembrieko.]\nRie 3:1-4—Nyuth mer mandha man gwoko bedoleng’ (w00-F 15/1 mba. 23-24)\nRie 3:5-8—Gen Yehova kud adundeni ceke (w00-F 15/1 mba. 24)\nRie 1:7—“Lworo Yehova en e thekri mi ng’eyong’ec” i yo makani? (w06-F 15/9 mba. 17 udu. 1; it-1-F mba. 511)\nRie 6:1-5—Lembe mi rieko ma wacopo timo tie makani, ka wapodho i uwic ma wayio ko nimondo i lembkuloka ma walar waparu ie ngo? (w00-F 15/9 mba. 25-26)\nSom mi Biblia: (Kud ekadh dak. 4) Rie 6:20-35\nWayik kite ma wabimio ko girasoma dwi maeni: (Dak. 15) Wec ma karacelo ku juwinj. Keth junen video ma tung’ tung’ m’unyutho kite ma juromo nimio ko girasoma ni dhanu i dwi maeni; ing’ei neno videoman, wuwec iwi lembe ma dongo dongo ma wuneno. Keth cwiny jurwei nia gimiiri lee i tic m’ubetimere i ng’om zoo, niwacu, nilwong’o dhanu i coko mi thum pa yenga.\nYeny mi cokiri mwu: (Dak. 8) Kunoke, wucopo niweco karacelo ku juwinj iwi ponji ma waromo nwang’u niai kud i buku mi oro 2016. (yb16-F mba. 25-27)\nTim bero ni dhanu ma gibino i coko mwa (Rie 3:27): (Dak. 7) Wec ma karacelo ku juwinj. Keth junen video Lembang’o ma Bekadhu i Ot Ker? (acel m’ikind video ma nwang’ere i the thiwiwec NOS RÉUNIONS ET NOTRE MINISTÈRE). Ing’eye, penj juwinj gikor kite ma waromo nimedo ko mutoro man yaw yaw i Ot Ker saa ceke, i dwi mir apar kende ngo.\nPonji mi Biblia mi cokiri: (Dak. 30) kr-F wic 2 udu. 1-12\nWer 143 man rwo\nProgram mi coko mi Kwo man tic mwa mi Jukristu pi yenga mi nindo 3-9, dwi mir 10, 2016


Architecture Lecture Series: Frida Escobedo - University of Texas at Arlington\nArchitecture Lecture Series: Frida Escobedo\n"Minimum Words Minimum Expression "\nFrida Escobedo born in Mexico City in 1979, studied architecture at the Ibero-American University in her home city before taking a master's course at the Harvard Graduate School of Design in Cambridge, USA.\nAfter that, she returned home and set up her own studio, Frida Escobedo, Taller de Arquitectura, in 2006. Her work often features simple materials and forms, such as the mass-produced cement roof tiles used at the Serpentine Gallery Pavilion, or the perforated concrete blocks that screen her La Tallera gallery complex at Cuernavaca in Mexico.\nMax W. Sullivan Gallery, CAPPA, CAPPA Auditorium\n601 W. Nedderman Drive, Arlington, TX 76019\nCollege of Architecture, Planning and Public Affairs, Architecture, School of


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Judegi pa Yesu umito gicike i uwic (Matayo 22) | Kwo pa Yesu\nWIC MI 108\nYesu uuro uwic ma judong dini gimito gicike ko\nPA KAISARI NI KAISARI\nNYO GAMIRI BIBEDO NUTI ING’EI CER?\nLEMBANG’OLA MA DWONG’ M’USAGU ZOO\nKwinyo umaku judegi pa Yesu, pilembe Yesu umaku lapor m’ugolo tok lembe mareco ma gitimo. Jufarisayo gimito gicike kara epodh i uwic migi. Gimito eyer lembe moko ma kara gicibe ko i cing’ jabim mi Roma, man gimio sente ni julub migi moko kara giketh epodh i uwic migi.—Luka 6:7.\nGiwacu ire kumae: “Japonji, wang’eyo nia iweco iponjo de cu, man ijolo ayi dhanu ngo, ento andha iponjo yo pa Mungu: Cik uyio wami ajok ni Kaisari kadi ungo?” (Luka 20:21, 22) Yesu uweko ngo wec migi ma giyunge ko uwonde, pilembe eng’eyo pir umbili ku rieko migi marac. Kan eyero nia ‘eber ungo nimio ajok,’ jucopo nidote nia ebecwalu dhanu gijai ikum bimobim mi Roma. Ento kan eyero nia, ‘eber nimio ajok,’ dhanu ma gibemito gijai nibedo lwak mi ker mi Roma gicopo foyo ngo, man gicopo nilokiri ikume. Ka kumeno, ebidwoko igi lembang’o?\nYesu uyero igi kumae: “Nedi wumulo ia, wuweg ambili? Wunyuth ira sente mir ajok.” E gikelo ire denarius acel. E epenjogi kumae: “Ayi maeni en e pa ng’a ku ram lembe de?” Gidwoko ire nia “pa Kaisari.” Ing’eye Yesu unyutho igi gin ma gitim, ewacu kumae: “Wumi ni Kaisari gin pa Kaisari; ni Mungu de gin ma pa Mungu.”—Matayo 22:18-21.\nI Dhanune wang’ lii ikum wec ma Yesu udwoko. Dwokowang’ lembe pare mi rieko uketho gibedo ling’, e giai man gicidho. Ento fodi ceng’ umwony ungo. Kinde ma lembe uvoyo Jufarisayo, judong dini mange gibino i bang’e.\nJusadukayo gibino i bang’e pi nipenje iwi lembe mi cer man iwi lagu, kum giwacu nia cer umbe. Gipenje kumae: “Japonji, Musa wacu kumae, tek, ng’atu acel utho, ma nyithindho pare mbe, umin mire bigamu dhaku pare, man ebinyayu kodhi ni umin. Nwang’u umego abiro nuti kudwa: ma kwong’ane gamu dhaku, man etho, man kum kodhi mbe eweko cege ni umin mire; mir arionde de kumeca, ku mir adege, cil kum mir abirone de. Yo ng’eigi ceke de, dhaku tho. Ka kumeno i cer ebidong’ bedo ci ng’a ku kind juabiro? Kum kagi ceke gibedo kude.”—Matayo 22:24-28.\nYesu udwoko igi lembe nimakere ku lembagora pa Musa, ma Jusadukayo ging’eyo maber. Ewacu kumae: ‘En e kum lembe nini ngo nia wukier, kum wung’eyo lembagora pa Mungu ngo kadi tego pa Mungu de? Kum ka gibicer ku kind ju m’utho, gigambri ngo, jumio de ngo ya jugam; ento gibedo va malaika m’i polo. Ento pi ju m’utho, man nia gicer; fodi wusomo ngo i kitabu pa Musa, i ka m’uyerere pi yen m’udinyo, maram Mungu weco ko i bang’e, ewacu kumae: an a Mungu pa Abraham, man Mungu pa Isak, man Mungu pa Yakobo? En e Mungu mi ju m’utho ngo, ento mi ju ma kwo: wuwonduru lee.’ (Marko 12:24-27; Ai 3:1-6) Dwokowang’ lembe maeno uwang’u i udul dhanu lii.\nYesu uthwoyo dhu Jufarisayo ku Jusadukayo. Lembuno uketho dong’ gidikiri adika i wie pi nikethe kendo i amulaic. Ng’atu acel m’ikind jugorcik ulund upenjo Yesu kumae: “Japonji, lembang’ola makani ma dit i ciki?”—Matayo 22:36.\nYesu udwoko ire lembe kumae: ‘Ma kwong’ane e, winji, e Israel; Yehova Mungu mwa, en e Yehova acel: man imar Yehova Mungu peri kud adundeni ceke, ku ng’eyong’ec peri de ceke, ku pidoii de ceke, man ku tegoni de ceke. Mir arionde ke e, imar wedu calu in giri. Lembang’ola mange mbe madit ma sagu maeni.’—Marko 12:29-31.\nKinde ma jagorcikne uwinjo lembe maeno, ewacu kumae: ‘Andha, Japonji, iwacu dre nia en acel: man mange mbe ndhu en: man mare kud adunde ceke, ku ng’eyong’ec ceke de, man ku tego ceke, man nimaru wadijo calu ma ng’atini umarere ko gire, esagu giramia m’awang’a ma bo ceke ku lam bende.’ Kinde ma Yesu uneno nia jagorcik udwoko wang’ lembene ku rieko, e eyero ire kumae: “In i bor ungo ku Ker pa Mungu.”—Marko 12:32-34.\nPi nindo adek (nindo 9, 10, man 11, mi dwi mi Nisan) Yesu ubino niponjo i hekalu. Dhanu moko, calu ve jagorcik maeni gibino niwinjo Yesu kud anyong’a. Ento ungo juponji mi dini, ma kawoni gimbe ku ‘tegocwiny mi penje ku penji moko acel de.’\nJufarisayo gimito gicik Yesu i uwic makani, man lembene wotho igi nenedi?\nKinde ma Jusadukayo gimito gimak Yesu i uwic, Yesu utuc niuro uwicne nenedi?\nYesu uketho peko iwi lembe makani ma pire tek kinde m’ebino nidwoko wang’ penji pa jagorcik moko?\nLembang’o ma timere iwa ka wadaru nitho? Nyo wabineno kendo nindo moko wedi mwa ma gidaru nitho?


A’diko Biblia ma Alea ’Diyi Asiza E’yo Onzi Dria Ni - ’Ba E’yo eti Yehovani Nzepi ’Diyi pi ma Web Site Adari\nMINE dia a’du afa ni ya? Ee, asikari ongulumuru akanya imveru dria. Akanya nde ’diyi isi ’buarisi va iriti aleasi! Te ada ru akanya yi ’bua ’dale ci ya?\nYo, ’diyi ovuni akanya adaru dirile ’diyi ku. Ama ni ’diri a’du e’yo siari akanya ni ecozu nzuzu iriti aleasi ku risi, ecoki ra ya? Te Biblia nze e’yo akanya ’bua ’diyi pi ma dria. Mi ni asisile ni ra ya?\n’A’dusikuni driorisi ’ba oku akanya eyi ayu a’di ’dizu. E’yo ’disi Biblia ece ’ba ni nzuria akanya driasi engazu bua imuzu va edazu kini mungu ovu a’di ’diza be ’ba nyakua ’diyi pie. Mini ’ba pari a’di diza ni ri omve ngoni ya ri ra ya? ’Ba eri omve Amagedoni i. A’di ’dari e’yo onzi nyakua ’diyi dezu woro.\nYesuni Agu ngapi a’di Amagedoni ni ’di ma dricepi ri. Le mi ega ra kini Yesuni opi Yehova ni pe gamete I ni ma dricepi ri i. ’Diri bani asisile Yesu ni kofia opini ri suzu ima dria ri. Sei eri ma dria di eda kini eri nga ari’bo mungu ni ’diyi ma dri ja dria ra. Le ama ma o’aki osutasi e’yo Mungu ni ngazu ’ba onzi ma dri jazu disi ya?\nAma ma da nga dri A’diko 10 zu ria. Mi ne ’da a’du afa ni ya? Yi tiza amboru ndra ba kakau ma dri Japiri. A’di fe ndra Yi Tiza diri ni? Yehova Mungu i. Dika mi ne nga A’diko 15. A’du e’yo ni i ’ye dia ni ya? Yehova ni Gomora pi ma dri ja Sodomu be acizi.\nMi emu A’diko 33. Mi ne nga e’yo i ’yepi Asikari Misiri ni akanya ombani ma dria ’diyi be ri. A’di fe yi ni i akuzu eyi ma dria ni? Yehova i. ’Ye e’yo ’diri ’ba i ni ’diyi ma ageyi tezu. Mi ne A’diko 76. Mi nga ne Yehova fe vini ndra ’ba ini, Israeli ru ’diyi ma dri ja eyini e’yo onzi ’yezu risi.\nAni e’yo ’disi le ama ma o’aki osutasi Yehova ni ngaria asikari i ni ’diyi ma ti epezu e’yo onzi nyakua ’diyi ti dezuria ku. Te mi ega nga e’yo ’diri ma efi ngonia ri! Mi eji nga buku ’di ma peji dria le ru alu ama ma ne nga a’du e’yo ni i ’ye ni yani.\nE’yo Eceza 16:16; 19:11-16.\nBiblia nze e’yo akanya ’bua ’dale ri pi ma dria a’du e’yo si ya?\nA’di Munguni ’ba onzi ’diyi pie nyakua ri ’ba omve ngoni, dika asisile a’di ’di niri a’du afa yezu ya?\nE’da ma alea ’dia, Agu a’di ma dri cepi ri a’di i, azini su o’ku ima dria ci a’du ma e’yo si dika sei eri ma dria ri ma ifi ngoni?\nMi ka A’diko 10 azini 15, ’diyi ki ndre, le ama ma o’aki osuta si Mungu ni muzu ’ba onzi diyi ma dri jazu risi ku a’du e’yo si ya?\nA’diko 33, 36, azini 76 e’daki ama ni Mungu ni nga ’ba onzi ’diyi ma dri ja ece koko ka ki tro le e’da eyi di eri inzi ’dini ria ti?\nMi la E’yo Eceza 19:11-16.\nE’yo siza e’daki Yesu ni agu nzupi akanya ma dria ri i ri ngoni ngoni? (Ece. 1:5; 3:14; 19:11; Isa. 11:4)\nAri Yesu ma bongo rua ri e’da pe a’di ’dizu azini ndezu ri ni ngoni ngoni? (Ece. 14:18-20; 19:13; Isa. 63:1-6)\nAsikari Yesu ma vuti bipi akanya dria a’di ’diza ma alea ’diyi ecoki adri a’di pi ki ya? (Ece. 12:7; 19:14; Mat. 25:31, 32)


Ng’ii jurimbi ku rieko, dhanu m’umaru Yehova\nWIC MIR 3\nNg’ii jurimbi i kind dhanu m’umaru Yehova\n“Woth ku jurieko, e ibibedo riek.” —LEMBRIEKO 13:20.\n1-3. (a) Lembrieko 13:20 ubeponjowa ku lembang’o? (b) Pirang’o ubekwayu wang’ii jurimbwa ku rieko?\nNYO idaru neno nyathin moko m’uketho wang’e ubeneno junyodo pare? Kadok etie nyathin ma fodi weco ngo de, re emaku lembe ceke m’ebeneno man m’ebewinjo. Kinde m’ebedongo, ecaku lubo lapor mi junyodo pare m’umbe ning’eyo. Pieno, etie ngo lembe mi zungo nineno nia ju m’uteng’ini bende gicaku niparu man nitimo calu dhanu ma gibekwo kugi saa ceke.\n2 Lembrieko 13:20, ubeponjowa ku lembe ma e: “Woth ku jurieko, e ibidoko riek.” I giragora maeni, wec ma nia “woth ku” uketho i ie nibedo ku ng’atini wang’ mapol. Eno tie rombo ma wang’ acel acel kende ngo. Jararieko moko m’uponjo lembe iwi Biblia uyero nia niwotho ku ng’atini uketho i ie nimare man nitwiyo mer kude. Dhanu ma wabedo kugi wang’ mapol gitie ku matoke i wiwa, akecane ka watwio mer kugi.\n3 Jurimbwa gicopo bedo ku matoke ma ber kunoke ma rac i wiwa. Lembrieko 13:20 umedo kumae: “Ento wadi jukusegu bitur.” I dhok mi Juebrania, wec nibedo “wadi” ng’atini, copo nyutho ‘niwotho ku’ ng’atuca, niwacu nibedo jarimbe. (Lembrieko 22:24; Jupoklembe 14:20) Jurimo ma gimaru Mungu gibikonyowa nigwoko bedoleng’ mwa ire. Kara watund ning’io jurimbwa ku rieko, wakewec iwi kit dhanu ma Yehova ung’io nibedo jurimbe.\nJURIMB MUNGU TIE DHANU MA NENEDI?\n4. Pirang’o etie rwom ma dit nibedo jarimb Mungu? Pirang’o Yehova ulwong’o Abraham, “jarimba”?\n4 Yehova, Ubimo ma malu ngbir, umio iwa kaka mi bedo jurimbe. Eno utie rwom ma dit mandha. Yehova beng’io jurimbe ku rieko. Ebed eng’io dhanu m’umare man m’ubenyutho nia gitie ku yioyic i ie. Kepar pir Abraham. Ebino ayika nitimo gin ceke ma Mungu ukwayu i bang’e. Abraham unyutho thiri thiri nia ebegwoko bedoleng’ pare ni Mungu man nia ebewore. Ebino bende ayika nithiero wode ma Isak ni Mungu. Abraham uyio nia “Mungu copo ting’e, cil kud i tho.” (Juebrania 11:17-19; Thangambere 22:1, 2, 9-13) Abraham ugwoko bedoleng’ pare man ebedo wor, uketho Yehova ulwong’e, “jarimba.”—Isaya 41:8; Yakobo 2:21-23.\n5. Yehova neno dhanu ma gigwoko bedoleng’ migi ire nenedi?\n5 Pi jurimb Yehova tie tek i ie. Jurimb Yehova gidieng’ nigwoko bedoleng’ migi ire nisagu gin mange ceke. (Som 2 Samwil 22:26.) Gigwoko bedoleng’ migi ire man giwore pilembe gimare. Biblia uyero nia “lembapora pa [Mungu] ni ku ju m’atira,” niwacu, ku ju ma wore. (Lembrieko 3:32) Yehova ubelwong’o jurimbe gibed ni welo ma segi i “hema” pare. Ebelwong’ogi gibin gitim ire thier man girwo i bang’e saa ceke.—Zaburi 15:1-5.\n6. Wacopo nyutho nenedi nia wamaru Yesu?\n6 Yesu uyero kumae: “Tek ng’atu moko mara, ebiworo lem para: Vwa de bimare.” (Yohana 14:23) Pieno, kara wabed jurimb Yehova, ukwayu wamar Yesu bende man watim gin m’eponjo iwa. Ku lapor, niworo telowic pare mi rweyo lembanyong’a man mi ketho thek udok julub. (Matayo 28:19, 20; Yohana 14:15, 21) Mer ma wamaru ko Yesu cwaluwa ‘nilubo ba tiende.’ (1 Petro 2:21) Anyong’a nego Yehova kinde m’ebeneno wabeii nilubo lapor pa Wode i lembe ceke ma wayero man ma watimo.\n7. Pirang’o ukwayu wang’ii jurimo ma gitie jurimb Yehova?\n7 Yehova ng’io dhanu ma giweg yioyic, ma gigwoko bedoleng’, ma giwor man ma gimaru Wode nibedo jurimbe. Nyo wan de wabed wang’io kit jurimo ma kumeno? Kan itie ku jurimo ma gibelubo lapor pa Yesu man gibemiiri i tic mi ponjo dhanu iwi Ker pa Mungu, gibikonyi ibed dhanu ma ber man igwok bedoleng’ peri ni Yehova.\nNWANG’ PONJI KUD I LAPOR MI BIBLIA\n8. Lembang’o m’imaru iwi mer m’i kind Rutha giku Naomi?\n8 I Biblia, wanwang’u lapor dupa m’uweco iwi dhanu ma gibino jurimo i kindgi, calu ve Rutha ku wang’u mire ma Naomi. Jumamon maeno giai kud i ng’om ma tung’ tung’ man i suru de ma tung’ tung’. Naomi ukadhu Rutha ku oro ma lee mandha. Ento gidoko jurimo ma ceng’ini pilembe gin zoo gimaru Yehova. Kinde ma Naomi uai kud i ng’om mi Moab pi nidok i ng’om mir Israel, ‘Rutha umoko i kume.’ Eyero ni Naomi kumae: “Juthu gibibedo juthuwa, man Mungu peri bibedo Mungu para.” (Ruth 1:14, 16) Rutha utimo bero lee dit ni Naomi. Kinde ma gitundo i ng’om mir Israel, Rutha utimo tic ku tego pi nikonyo jarimbe. Naomi umaru Rutha lee mandha man emio ire ponji ma cuu. Rutha uworo dwande, uketho gin ceke ginwang’u mugisa ma lee.—Ruth 3:6.\n9. Ang’o m’utelo nen peri i kum mer m’i kind Daudi giku Yonathan?\n9 Lapor mange mi jurimo ma gigwoko bedoleng’ migi ni Yehova utie pa Daudi giku Yonathan. Yonathan ukadhu Daudi ku oro ma romo 30 man nwang’u ecopo doko ubimo mir Israel. (1 Samwil 17:33; 31:2; 2 Samwil 5:4) Kinde m’ewinjo nia Yehova ung’io Daudi nibedo ubimo, kumira unege ngo kadok nyeko de utime ngo i kume. Ento Yonathan utimo lembe ceke pi nikonyo Daudi. Ku lapor, kinde ma Daudi ubino i peko, Yonathan ukonye man “edwoko cinge tek ni kum Mungu.” Eketho kadok kwo pare i ariti pi Daudi. (1 Samwil 23:16, 17) Daudi bende ugwoko bedoleng’ pare ni jarimbe. Eng’olo nia ebigwoko juruot pa Yonathan man egwoko lembang’olane cil i ng’ei tho pa Yonathan.—1 Samwil 18:1; 20:15-17, 30-34; 2 Samwil 9:1-7.\n10. Lapor mi mer m’ubino i kind awiya adek mi Juebrania ubeponji ku lembang’o?\n10 Juyaku awiya adek mi Juebrania ma gitie jurimo, niwacu, Cadrak, Mecak man Abed-nego, judok kugi i ng’om mange. Calu ma gibino kwo bor ku wedi migi, gibed gikonyiri i kindgi kara gigwok bedoleng’ migi ni Yehova. I ng’eye kinde ma gidongo, yioyic migi unwang’ere i amulaic kinde m’Ubimo Nebukadnezar ung’olo igi nia girwo ni ayi gin m’acwia mi mola. Cadrak, Mecak man Abed-nego gikwero nirwo ni ayi gin m’acwia man giyero ni ubimo kumae: “Wabitimo ni mungu peri ngo, kadi wabirwo de ngo ni ayi gin m’acwia m’iketho cungo.” Kinde ma yioyic mi jurimo adek maeno unwang’ere i amulaic, gimediri nigwoko bedoleng’ migi ni Mungu.—Daniel 1:1-17; 3:12, 16-28.\n11. Ang’o m’unyutho nia Paulo giku Timoteo gibino jurimo ma ber?\n11 Kinde ma jakwenda Paulo unwang’u jalawobi Timoteo, eneno nia emaru Yehova man ebino nidieng’ pi cokiri. Lembuno uketho Paulo utende kara ekony umego ku nyimego i kabedo ma tung’ tung’. (Tic mi Jukwenda 16:1-8; 17:10-14) Timoteo utimo tic ku kero uketho Paulo uyero pire kumae: “Ekonya . . . ku nyayu lembanyong’a.” Paulo ung’eyo nia i Timoteo ‘bipido andha’ pir umego ku nyimego. Tic ma tek ma Paulo gitimo karacelo ku Timoteo ni Yehova, uketho gidoko jurimo ma ber akeca.—Jufilipi 2:20-22; 1 Jukorinto 4:17.\nWACOPO NG’IO JURIMBWA NENEDI?\n12, 13. (a) Pirang’o ubekwayu wang’ii jurimbwa ku rieko kadok i cokiri? (b) Pirang’o jakwenda Paulo umio cimowang’ ma nwang’ere i 1 Jukorinto 15:33?\n12 I cokiri, wacopo nwang’u ponji dupa niai i bang’ umego ku nyimego man nikonyara kara wagwok bedoleng’ mwa. (Som Jurumi 1:11, 12.) Ento, kadok i kindwa i cokiri de, ukwayu wabed ku wang’wa ka wabeng’io ng’atu moko ubed jarimbwa ma ceng’ini. Watie kud umego ku nyimego ma gitie dhanu mi suru man mi thek ma tung’ tung’. Jumoko fodi gigalu ngo lee akeca i cokiri, ento jumange dong’ gitimo ni Yehova pi oro ma dupa. Eting’o nindo kara ng’atini ubed ku winjiri ma tek ku Yehova, tap calu ma nyingyen de ting’o nindo kan ebin ecek. Pieno ubekwayu wanyuth cirocir man mer i kindwa, bende ubekwayu saa ceke wang’ii jurimbwa ku rieko.—Jurumi 14:1; 15:1; Juebrania 5:12–6:3.\n13 Saa moko, lembe ma rac copo wok i cokiri, ma bikwayu wabed ku wang’wa saa maeca. Ecopo bedo umego kunoke nyamego moko utimo lembe moko ma Biblia uyero nia tie rac. Kunoke ng’atu moko copo caku ng’ur man ninyutho cayucac, lembuno copo nyotho cokiri. Lembuno kud uwang’ iwa, kum kadok i rundi ma kwong’a de, lembe ma kumeno ubed uwok i cokiri. Lembuno uketho jakwenda Paulo ucimo wang’ Jukristu mi rundi maeca kumae: “Ku juwondwu: Rib ma juribri ko ku ju ma pigi rac nyotho pi jo ma ber.” (1 Jukorinto 15:12, 33) Paulo ucimo wang’ Timoteo bende nia ebed ku wang’e i kum ju m’ebeng’io ubed ni jurimbe. Ukwayu wan de watim kumeno.—Som 2 Timoteo 2:20-22.\n14. Jurimbwa ma wang’io utie ku matoke makani iwi winjiri mwa ku Yehova?\n14 Wacikara nigwoko winjiri m’i kindwa ku Yehova. Winjirine pire tie tek nisagu piny mange ceke. Pieno waurara nibedo ku mer ma ceng’ini ku ng’atu moko ci ma copo ketho yioyic mwa doko ng’ic, man ma nyotho mer mwa ku Yehova. Calu ma ka walutho mvodu i kong’o wacopo ngo niparu nia ebicwiyo pii, kumeno bende, wacopo ngo niparu nia ebibedo yot iwa nitimo gin ma ber ka watie ku jurimo ma reco. Pieno wacikara ning’io jurimbwa ku rieko.—1 Jukorinto 5:6; 2 Jutesaloniki 3:6, 7, 14.\nIcopo nwang’u jurimo ma beco m’umaru Yehova\n15. Icopo timo ang’o kara inwang’ jurimo ma beco i cokiri?\n15 Icopo nwang’u dhanu ma gimaru Yehova kud adundegi ceke i cokiri. Gicopo doko jurimbi ma ceng’ini mandha. (Zaburi 133:1) Kud isai kwa dhanu ma gitie adiyo peri kunoke mi suru peri re ma gibed jurimbi. Poi nia Yonathan ubino jadit ni Daudi ku oro ma lee mandha, man Rutha ubino ku oro ma nok magwei ku pa Naomi. Ukwayu walub telowic ma e mi Biblia: “Wudok dit.” (2 Jukorinto 6:13; som 1 Petro 2:17.) Kinde m’ibemediri nilubo lapor pa Yehova, dhanu mapol bende gibimaru gidok jurimbi.\nKA KOSO WINJIRI UWOK\n16, 17. Wabitimo ngo ang’o ka ng’atu moko uturo cwinywa i cokiri?\n16 I otman junwang’u dhanu ma kothgi, paru migi man ayi mi timo lembe migi ubed ukoc. I cokiri bende wanwang’u kit dhanu ma kumeno. Ayi mi dhanu maeno m’ukoc ketho kwo bedo ma ber man emio iwa kaka mi ponjo lembe dupa i kindwa. Ento saa moko kothwa m’ukoc kelo koso winjiri i kindwa kud umego kunoke nyimego man ecopo ketho wabedo ku ng’eicwiny i kumgi. Saa mange jucopo timowa rac kunoke jucopo turo cwinywa. (Lembrieko 12:18) Nyo wabiweko lembuno uketh wavoci kunoke wakoyara ku cokiri?\n17 Ungo. Kadok saa moko ng’atu moko uturo cwinywa de, wabikoyara ngo ku cokiri. Etie ngo Yehova re m’utimowa rac. Emio iwa kwo ku giki mange ceke. Ukwayu wamare man wagwok bedoleng’ mwa ire. (Lembanyutha 4:11) Cokiri utie giramia ma Yehova umio kara ukonywa wabed ku yioyic ma tek. (Juebrania 13:17) Wabikwero ngo giramia pare maeno pilembe ng’atu moko uturo cwinywa.—Som Zaburi 119:165.\n18. (a) Ang’o ma bikonyowa kara wakwo ma ber kud umego ku nyimego? (b) Pirang’o wacikara niweko lembe ni jumange?\n18 Wamaru umego ku nyimego mwa man wamito saa ceke wakwo kugi ma ber. Yehova ubekwayu ngo nia wabed dhanu ma leng’, eng’eyo nia wakoso, wan bende wacikara nibedo ku nen maeno iwi jumange. (Lembrieko 17:9; 1 Petro 4:8) Wan ceke wabed wakier, ento mer bikonyowa ‘niweko lembe i kindwa.’ (Jukolosai 3:13) Mer bicerowa kara kud wamed kor lembe ma kabang’e mbe udok ma dit. Andha, ka ng’atu moko utimowa rac, ecopo bedo tek niwodho parune kud i wiwa. Etie yot niweko ng’eicwiny umakwa man nikeco ng’atuca. Re nitimo kumeno biketho wabibedo ngo ku mutoro man bitimowa rac. Tung’ ku maeno, ka waweko lembe ni ng’atu m’utimowa rac, wabibedo ku kwiocwiny mir adunde, wabibedo i acel i cokiri, m’usagu zoo, wabibedo ku winjiri ma ber ku Yehova.—Matayo 6:14, 15; Luka 17:3, 4; Jurumi 14:19.\nKINDE MA JUKOYO NG’ATU MOKO KUD I COKIRI\n19. Saa makani ma wacopo weko nidikara ku ng’atu moko i cokiri?\n19 I ot ma dhanu m’i ie gimariri, ng’atuman timo kero ninyayu mutoro i juwagi. Ento kepar nia ng’atu acel m’i kindgi ujai. Juruot pagi ceke giii nikonye kendo kendo, ento ekwero kony migine. Ecopo ng’io niweko pacu pagi, kunoke won ot copo kwaye nia ewek pacu pare. Lembe ma kumeno copo timere bende i cokiri. Ng’atu moko copo ng’io nimedere asu nitimo lembe ma nyayu can i Yehova man ma copo nyotho cokiri. Ekwero kony man enyutho ku timo pare nia dong’ ebemito ngo ebed i cokiri. Eromo ng’io nia ewek cokiri en gire kunoke jucopo koye kud i cokiri. Ka lembe ma kumeno utimere, Biblia uyero kamaleng’ nia ‘kud waribara’ kude. (Som 1 Jukorinto 5:11-13; 2 Yohana 9-11) Ecopo bedo lembe ma tek ka ng’atune tie jarimbwa kunoke wat mwa. I lembe ma kumeno, ubekwayu wanen gwoko bedoleng’ mwa ni Yehova ni gin ma pire tek nisagu gwoko bedoleng’ mwa ni ng’atu moko ci.—Som thenge ma jumedo, namba 8.\n20, 21. (a) Pirang’o nikoyo ng’atini kud i cokiri utie yub mi mer? (b) Pirang’o ukwayu wang’ii jurimbwa ku rieko?\n20 Nikoyo ng’atini kud i cokiri utie yub mi mer m’uai i bang’ Yehova. Yubne gwoko cokiri i kum dhanu ma gibeworo ngo cik pa Yehova. (1 Jukorinto 5:7; Juebrania 12:15, 16) Ekonyowa ninyutho nia wamaru nying’ Yehova ma leng’, cik pare, man Yehova en gire. (1 Petro 1:15, 16) Bende, yub mi koyo ng’atini kud i cokiri nyutho mer ni ng’atu ma jukoyone. Matira maeno copo konye kara enyang’ nia etimo gin ma rac man ecopo cwale nitimo alokaloka. Dhanu dupa ma jugam jukoyogi kud i cokiri gidwogo kendo i bang’ Yehova man jujologi kendo ku yaw yaw mandha i cokiri.—Juebrania 12:11.\n21 I yo moko, jurimbwa copo bedo ku matoke maber kunoke ma rac i wiwa. Pieno, pire tie tek nia wang’iigi ku rieko. Ka wamaru dhanu ma Yehova maru, wabinwang’ara i kind dhanu ma bikonyowa nigwoko bedoleng’ mwa ire rondo ku rondo.\n1 ICOPO BEDO JARIMB YEHOVA\n‘Julwong’o Abraham jarimb [Yehova].’—Yakobo 2:23\nWaromo doko jurimb Yehova nenedi?\n2 Samwil 22:26; Zaburi 15:1-5; Yohana 14:21\nYehova ng’io dhanu m’umare, m’uwore, man m’ugwoko bedoleng’ migi ire, nibedo jurimbe.\nLembrieko 13:20; 1 Jukorinto 15:33; 2 Timoteo 2:22\nWang’ mapol wakwanyu kit timo mi dhanu ma wabedo kugi akeca.\n2 WACIKARA NING’IO JURIMO M’UMARU YEHOVA\n“Lembapora pare ni ku ju m’atira.”—Lembrieko 3:32\nWacopo ng’io jurimbwa ku rieko nenedi?\nJurumi 1:11, 12; 2 Jukorinto 6:13; 1 Petro 2:17\nJurimbwa copo bedo dhanu mi thek man mi suru ma tung’ tung’. Lembe ma pire tek utie nia gibed jurimo m’umaru Yehova.\nRuth 1:14, 16; 1 Samwil 18:1; Jufilipi 2:20-22\nBiblia utie ku lapor mi dhanu dupa ma gibino jurimo ma beco.\n3 BED KIT JARIMO MA YEHOVA MARU\n“Jarimo bedo ku mer i nindo ceke; man junyolo umego mi can.”—Lembrieko 17:17\nWacopo timo ang’o ka koso winjiri moko uwok i kindwa ku jarimbwa?\nZaburi 133:1; Matayo 6:14, 15; Jurumi 14:19\nBed ng’atu ma kwong’a ma ciketho kwiocwiny man ma gwoko bedo i acel.\nLembrieko 17:9; Jukolosai 3:13; 1 Petro 4:8\nMer bicerowa kara kud wamed kor lembe ma kabang’e mbe udok ma dit. Ebikonyowa nibedo dhanu ma weko lembe man ma gwoko bedoleng’.\nZaburi 141:5; Lembrieko 27:6\nNg’ei nia lworo nego ngo jarimo mandha niyero iri lembe ma rac m’eneno i beng’i.\nLembrieko 12:18; 18:24; 1 Yohana 3:16-18\nBed ceng’ini ku jurimbi ma nwang’u in de ibenyutho nia itie jarimo mandha.\n4 GWOKO BEDOLENG’ MWA NI YEHOVA UCIKERE NIBEDO MI KWONG’O\n“Ku ba [twiny] ceke ma wabedo ko kawono ebedo calu en e mi mutoro ngo, . . . ento yo ku ng’eye ewodho . . . nying’ mi bedopwe.”—Juebrania 12:11\nWacikara nitimo ang’o ka jarimbwa moko ukwero Yehova?\n1 Jukorinto 5:11-13; 2 Yohana 9-11\nKa jarimbwa moko ung’io nia emedere nitimo lembe ma reco man ebekwero kony, eca nwang’u ebenyutho nia emaru ngo ebed i cokiri.\nYub mi koyo ng’atini kud i cokiri nyutho nia wamaru Yehova, wamaru nyinge, man wamaru cik pare.


Bible in one year - Luo Bible 2020 - September 3\nWer Mamit 5:1-16\n1. Asebiro e puotha, yaye jaherana; asechoko ubani gi modhi madungʼ tik mangʼwe ngʼar, asechamo pednina kaachiel kod mor kich mara; kendo asemadho divaina kod chak. Yaye osiepena, chiemuru kendo methuru; yaye joherana, methuru ma romu.\n2. Ne anindo, to chunya ne neno. Lingʼ uwinji! Jaherana dwongʼo kowacho niya, “Yaye jaherana, yawna kendo winja maber, yaye jaherana mamuol mana ka akuru. Tho opongʼo wiya, kendo yie wiya opongʼ gi ngʼich mar otieno.”\n3. Aselonyo lepa, koro idwaro ni achak arwakra kendo? Aselwoko tienda, koro idwaro ni achak anyon lowo kendo?\n4. Jaherana nosoyo lwete e otuchi mar dhoot; chunya nochako gwecho ka dware.\n5. Ne aa malo mondo ayawne jaherana, kendo lwetena ne ton mo mangʼwe ngʼar ma nengone tek. Morno ma nengone tek mane ni e lith lweta nomieno pata mar dhoot.\n6. Ne ayawone jaherana, mi ayudo ka jaherana osewuok kendo osea! Chunya norumo kane odhi oyomba. Ne amanye, to ne ok ayude. Ne aluonge, to ne ok odwoka.\n7. Jorito noromo koda kane giwuotho gotieno e alwora mar dala. Ne gigoya marach ma gihinya; kendo jorito marichogo, ne omaya lawa!\n8. Amiyou chik, un nyi Jerusalem ni ka uyudo jaherana, to ubiro nyise nangʼo? Nyiseuru ni hera ma aherego odwaro nega?\n9. Ere kaka jaherani oloyo chwo mamoko, yaye jaber mogik e dier nyiri mabeyo duto? Ere kaka jaherani oloyo chwo mamoko, momiyo imiyowa chik ma kamano?\n10. Jaherana rieny kendo rapudo, oloyo chwo alufu apar.\n11. Wiye chalo dhahabu maler, yie wiye beyo kendo boyo, bende yie wiyego ratengʼ ka yie agak.\n12. Wengene chalo akuru mopiyo but aore mamol, moluoki gi chak, kendo ochan kaka kite ma nengogi tek.\n13. Lembe chalo gi apilo mokuogi magolo suya mamit. Pien dhoge chalo ondanyo, ma mo madungʼ tik mangʼwe ngʼar tonie.\n14. Bedene chalo gi luth mar dhahabu, mokedi gi kite ma nengongi tek. Dende chalo gi lak liech moywe maler, mokedi gi kit safir.\n15. Tiendene chalo gi sirni mag kit ombo mochungʼ e mise mag dhahabu maler. Onenore ka got mar Lebanon, kendo ongʼongʼore ka bepe sida mag Lebanon.\n16. Mano kaka dhoge mit nyodho, kendo ober moloyo chwo mamoko. Mano e jaherana, mano e osiepna, yaye nyi Jerusalem.\nWer Mamit 6:1-13\n1. Jaherani olal kune, yaye jaber mogik e dier nyiri mabeyo? Jaherani ne oluwo kanye, mondo wakonyi manye?\n2. Jaherana osedhi e puothe, kama gik mangʼwe ngʼar dongoe, mondo omeny ei puothe kendo ochok ondanyo.\n3. Jaherana en mara kendo an bende an mare; omiyo omenyo e dier ondanyo.\n4. Jaherana, ijaber mana ka Tirza, ilongʼo mana ka Jerusalem, ichanori mana ka jolweny motingʼo bendeche.\n5. Gol wengegi kuoma; nikech giberna. Yie wiyi chalo kweth mag diek, malor koa e got Gilead.\n6. Lekeni tar mana ka kweth mag rombe mowuok kar luok. Moro ka moro wuotho gi nyithinde ma rude kendo onge moro man kende.\n7. Lembi ma iumo gi nanga chalo gi olemo mongʼinore mochiek makwar.\n8. Ruoth nigi mon piero auchiel gi mon mamoko piero aboro, kod nyiri mapok ongʼeyo chwo mokadho akwana.\n9. To an ahero mana nyako achiel kende, ma jaber ka akuru, en e nyar min kende, mohero malich. Jotich ma nyiri konene, to luonge ni nyako mogwedhi, to mond ruoth kod mon mamoko konene to pake.\n10. Ma to en ngʼa mabiro apoya ka piny madwa ru? Adier, ober ka dwe kendo ongʼangʼni ka wangʼ chiengʼ, bende ochanore ka sulwe moriedo.\n11. Ne alor mwalo nyaka e puoth mananas, mondo ane kaka gidongo e holo, kendo mondo ane ka mzabibu osechako golo maua kata ka olemo mongʼinore osechako chiek makwar.\n12. Apoya nono, kapok angʼeyo, gombona notingʼa motera nyaka dier geche joka ruoth.\n13. Yie iduogi, yie iduogi, yaye nyar jo-Shulam; yie iduogi, yie iduogi, mondo waneni! Ere gima omiyo ungʼiyo nyar jo-Shulam kamano, mana ka gima omielo miend Mahanaim?\n24. Mano kaka gik michweyo ngʼeny, yaye Jehova Nyasaye! Ne ichweyogi duto gi rieko miwuoro; piny opongʼ gi gik michweyo.\n25. Isechweyo nam maduongʼ kendo malach mopongʼ gi le mamol mathoth mokalo akwana, gik mangima madongo gi matindo.\n26. Kuno ema meli kwangʼie koni gi koni, kendo ondieg nam mane ichweyo miluongo ni Leviathan tuge.\n27. In ema gigo duto ngʼiyi mondo imigi chiembgi e kinde mowinjore.\n28. Ka imiyogi chiemo, to gichamo; ka iyawonegi lweti, to giyiengʼ gi gik mabeyo;\n29. ka ipando wangʼi, to githagore; ka igolo muchi kuomgi, to githo kendo gidok e lowo.\n30. Ka ioro Roho mari, to gibedo mangima; kendo imiyo piny bedo gi ngima manyien.\n19. Kik ibed maluor nikech joricho kata kik nyiego maki kod joma timbegi richo,\n20. nimar jaricho onge gi geno mar ndalo mabiro, kendo taya mar ngʼat marach ibiro nego.\n1. Kata bed ni awuoyo gi dhok mopogore opogore mag dhano kod mag malaike, to aonge gihera, to achalo mana ongengʼo maywak kata olangʼ migoyo.\n2. Ka an gi mich mar koro wach, kendo ka angʼeyo tiend weche matek duto modhiero ji ngʼeyo, kendo an gi rieko duto, kata ka an gi yie maduongʼ manyalo golo gode kuonde ma gintie, to ka aonge gihera; to ok an gimoro.\n3. Kata bed ni achiwo giga duto ma an-go ne jodhier, mi achiw ringra mondo owangʼ, to ka aonge gihera, to onge ohala mayudo.\n4. Hera timo kinda, kendo ongʼwon, oonge nyiego, ok osungre, bende ok opakre.\n5. Wiye ok tek, ok odwar mare kende, iye ok wangʼ piyo kendo ok omak sadha.\n6. Hera ok mor gi gik maricho, to omor gi adiera.\n7. Hera umo weche duto, osiko oyie ayieya, osiko ogeno agena, kendo osiko odhil adhila.\n8. Hera ok rum. To kama nitiere weche mikoro, weche mikoro norum; kama nitiere wuoyo gi dhok mayoreyore, dhok mayoreyore norum; kama nitiere ngʼeyo; ngʼeyo bende nokadhi.\n9. E thuoloni weche mwangʼeyo tin, to bende wakoro bath wach, ma mago mabiro chopo kare tin,\n10. to ka weche duto nochop kare, to mago morem nogiki.\n11. Kane an nyathi, ne awuoyo ka nyathi, ne aparo ka nyathi, kendo naneno ka nyathi, to koro kaka an ngʼama osebedo maduongʼ, yore mag nyithindo aseweyo chien.\n12. Gima waneno sani chal mana gi kido matip-tip mineno e rangʼi, to chiengʼno wananene wangʼ gi wangʼ. Gima angʼeyo sani en mana bath adiera, to chiengʼno anangʼe Nyasaye malongʼo chuth, mana kaka en bende ongʼeya.\n13. To nitie gik moko adek mosiko, ma gin: yie, geno, kod hera, to maduongʼ moloyo kuomgi en hera.


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Hibrania 13 - Holy Bible [Luo Bible 2015] - (Hib 13)\nHera ma owete kuom Kristo oherorego mondo osiki.\nParuru joma nie jela, mana ka gima un bende otueu kodgi. Joma chandore bende paruru mana ka gima un bende un kodgi.\nParuru jotendu mane owachonu wach Nyasaye. Paruru kaka ngimagi ne chalo, kod tich mane gitiyo, mondo un bende ubed gi yie machalo gi yie mane gin-go.\nYesu Kristo ok lokre, to en achiel, nyoro, tinende, kendo nyaka chieng’.\nPuonj moro mayore kendo magalagala kik golu e yo. En gima ber ka chunywa yudo teko kuom ng’wono mar Nyasaye, to ok kuom rito chike mag chiemo michamo, nikech rito chike ma kamago pok okonyoe ng’at moritogi.\nWan gi kendo-mar-misango ma jodolo matiyo e Hema Maler onge gi ratiro mar chamo misengni motimie.\nJadolo maduong’ tero remb jamni Kama Ler Moloyo mondo ochiw ka misango mar golo richo. Ringregi to iwang’o oko mar kambi.\nOmiyo koro wawuoguru wadhi ire oko mar kambi, kwating’o achaye mane en bende oting’o,\nnimar e pinyni waonge gi dala mosiko, to wageno yudo dala mapod biro.\nEmomiyo, kuom Yesu, pile watimuru ni Nyasaye misango mar pak. Adier, dhowa mohulo nyinge mondo opake pile.\nLemnwauru alema, nikech wang’eyo ni waonge gi wach ma chunywa ketonwae bura, nimar wadwaro mana timo maber e yore duto.\nAkwayou gi chunya duto ni, lemnauru mondo Nyasaye odwoga iru piyo.\nNyasach kue mane ochiero Ruodhwa Yesu oa kuom joma otho gi teko mar remb muma mochwere, mi okete Jakwath Maduong’ mar rombe,\nmondo omiu gik moko duto mabeyo mondo utim dwarone. En ema mondo otim gima long’one e chunywa kuom Yesu Kristo. Duong’ obedne nyaka chieng’. Amin.\nTo akwayou owetena ni yieuru gi wach ma ajiwougoni, nikech asendiko mana weche manok kende.\nAdwaro ni mondo ung’e ni owadwa Timotheo osegony, kendo ka ochopo ka piyo, to anabi kode ka abiro nenou.\nMosnauru jotendu duto, kod jo-Nyasaye duto. Owetewa ma jo-Italia bende omosou.\nNg’wono obed kodu un duto. Amin.


Hosea 9 - Holy Bible [Luo Bible 2020] - (Hos 9)\nKik umor, yaye Israel; bende kik ubed gi ilo kaka ogendini mamoko. Nimar ok usebedo jo-adiera ne Nyasachu; usehero chudo mar ochot michulougo, e kuonde dino cham.\nKuonde ma idinoe cham kod kuonde mibiyoe divai ok nopidh ji; kendo divai manyien ok nokonygi.\nOk ginidongʼ e piny Jehova Nyasaye; Efraim nodog Misri, kendo ginicham chiemo ma ok opwodhi e piny Asuria.\nOk gini olne Jehova Nyasaye misango mar divai, bende misengini ma gichiwo ok nomor Jehova Nyasaye ngangʼ. Misengini machalo kamano nochal negi mana kaka chiemb joma ywak; kendo jogo mochamogi nobed mogak. Chiemoni nobed margi giwegi; omiyo ok nokele e hekalu mar Jehova Nyasaye.\nUnutim angʼo e odiechiengu mowal mar nyasi, kata ka odiechienge nyasi mar Jehova Nyasaye ochopo?\nKata ka gitony e kethruok, Misri nochokgi, kendo Memfis noikgi. Mwandu mag fedha noum gi pedo kendo kuthe noum hembegi.\nKinde mag kum biro kendo kinde mag ngʼado bura osechopo. Omiyo jo-Israel nyaka ngʼe wachni. Nikech richou ngʼeny kendo kinyou lich miwuoro, janabi ikwano ka ngʼama ofuwo, to ngʼat matiyo gi much Nyasaye ka janeko.\nJanabi, kaachiel gi Nyasacha e jarit mar Efraim, kata kamano obadho rite e yorene duto, kendo akweda bende rite e od Nyasache.\nGisedonjo matut e timbe mag miganga mana ka ndalo mag Gibea. Nyasaye nopar timbegi mamono kendo enokumgi e richogi.\n“Kane ayudo Israel ne ochalo mana kayudo olemb mzabibu e piny motwo, kane aneno kwereu, ne chalo mana ka gima aneno olemo monyak mokwongo mar ngʼowu. To kane gibiro Baal Peor, negichiwore lamo nyiseche manono makwodo wich, kendo negibedo modwanyore mana ka gima ne giherono.\nDuongʼ mar Efraim noweye mana ka winyo ma huyo mi lal nono, omiyo ok ginichak ginywol nyithindo, mondegi ok nobed ma yach kendo onge nyathi manomak ichne.\nKata ka gipidho nyithindo, to namigi gibed gi kuyo kuom moro ka moro. Okwongʼ-gi, ka alokora mi ajwangʼogi!\nAseneno Efraim, mana kaka ne aneno Turo, ka opidhi kama omiyo, to Efraim nokel nyithinde ni janek.”\nChiwnegi, yaye Jehova Nyasaye, en angʼo ma dimigi? Migi mana iye magore piny kendo thunde motwo.\n“Nikech timbegi mag anjawo e Gilgal, ne ok aherogi kanyo. Nikech timbegi mag richo, abiro riembgi oko e oda. Ok anachak ahergi; jotendgi duto gin joma timbegi richo.\nMidekre osemako Efraim, kendo tiendene ner, ok ginyag olemo. Kata ka ginywolo nyithindo, to ananeg nyithindgi ma gihero ahinyago.”\nNyasacha nokwedgi nikech ok gisewinje, ginibedi joma tangni e dier ogendini.\nHosea 1 / Hos 1\nHosea 2 / Hos 2\nHosea 3 / Hos 3\nHosea 4 / Hos 4\nHosea 5 / Hos 5\nHosea 6 / Hos 6\nHosea 7 / Hos 7\nHosea 8 / Hos 8\nHosea 9 / Hos 9\nHosea 10 / Hos 10\nHosea 11 / Hos 11\nHosea 12 / Hos 12\nHosea 13 / Hos 13\nHosea 14 / Hos 14


1. Dr. Cavens Kithinji\n2. Dr. Ruth Kamunyu\n3. Rev. Arthur Shikanda\n4. Mr. Daniel Mulinge\n7. Mary Wanjiru Maseno


Act 23 | `KUE | STEP | Pol eremogl kaunsol wagle toro giglendi kandre ka yegl ditongwa, “Angrima wagle, God ongumuglo mina na nomana undungo kongun ere wanmogl wu erme winga i aglau ta erekrika.”\nPol ka di Juda kaunsol wagle tongwa\n1 Pol eremogl kaunsol wagle toro giglendi kandre ka yegl ditongwa, “Angrima wagle, God ongumuglo mina na nomana undungo kongun ere wanmogl wu erme winga i aglau ta erekrika.” 2 Yegl dungo, pris kande Ananaias eremogl Pol moglmara yomba mangigl igle andigl meglkwa ditendre dra mina siyo dungwa. 3 Dungo, Pol yegl ditongwa, “Ene ende sunakra kinde moglko, tembe endi-nuglo wakai engrikwa mereyegl ene motnga pre ana God ene sinambuka! Ene igle amedi mogltre lo duglo bogl na ka-tange naragle dinga, ba lo i ene sendinga pre na siyo dinga!” ▼\n▼ 23:3Wok Pris 19:15 yegl dungwa: Yomba kot piraglkwa ye mambuno du-wakai eraglkwa. Pol ka i pirtre ka yegl dungwa, “Lo i sendinga.”\n4 Yegl dungo, Pol moglmara magl andigl meglkwa yomba yegl dingwa, “Ene God prismo kande dikinde yeno?”\n5 Dingo ana Pol di ikine endungwa, “Angrima wagle, ye pris kande moglkwa i na ta kanpogl sikrika, te kamambuno pepa mina muno yegl beglko pangwa, ‘Yomba kande ene yombano sugl meglkwa i kenatno sikriyo.’ ▼\n▼ 23:5Kisim Bek 22:28\nI na pirka.”\n6 Ana Pol kangwa kaunsol wagle i tau Sadyusi meglko te tau Parisi yomba meglkwa, ipre Pol ka kande yegl ditongwa, “Angrima wagle, na Parisi ta moglka, te ama Parisi wam ta moglka. Na yomba geglkwa ye andigl ukor enaglkwa wedi pirngi dinga ipre ka-tange narikwa.” 7 Pol ka i dungo, Parisi wagle ya Sadyusi wagle tengramo digo ana yomba makaisi meglkwa ikra yumbusi wu epigl suwo eingwa. 8 Sadyusi wagle yegl di-di erikwa, “Yomba geglkwa ta andigl ukor pikraglkwa, te angelo ya spirit ta moglkrikwa.” Ba Parisi wagle taragl suwota i kaima pirngi dingwa.\n9 Ipre ye makai simara kaglkane pond ingo ana lo beke teingwa yomba tau Parisi meglkwa, ye andigl ka giglendi dindre yegl dingwa, “No doko kamga yagl i aglaumo ta paikrukwa. Ye kaima spirit mo angelo ta ka ditem kana?” 10 Ye ka tengramo dingwa i wu pond kaima ongo, Pol si-ake pakamaka dinaglkwa mereyegl pango ana kimbirnem sutno kande moglkwa yagle kundugl goglkwa. Ipre yomba meglmara pukamugl igle Pol gundo yendpi kimbirnem yungunomugl enaglmedi pre ye kimbirnem diendungo ye ende atne undre Pol ipi kimbirnem toglno suna eingwa.\n11 Ana enduwer Yaglkande eremogl Pol moglmara magl andigl mogltre yegl ditongwa, “Ene kundugl goglkro. Na pre Jerusalem kamun ene dinongugl endinere yeglmere ama Rom kamun dinongugl endo.”\nPol sigora pre ka dikeglkwa\n12 Kamun tangungo Juda yomba tau makaisi ka yegl dikeglkwa, nigl ya kaiya mokna mawagl moglpi Pol sigogltre ana ninamne dingwa. 13 Yaglkunda gagl ere sinamne dingwa ye nambano 40 mogl kawa tengwa. 14 Yombamo i endpi pris kande wagle ya te ende okuna eingwa yomba meglmara pindre yegl dingwa, “No nigl ya kaiya mokna suwarata nekre moglpi Pol sigogltre ana ninamnedi pre ka digi dumga. 15 Ipre erme ene ya kaunsol wagle Pol kamo i mambunomo kaima diporamnedi ka-singiye di kimbirnem sutno kande moglkwa yagle tembi, ye auro yunan ana no konbo bange paimogl Pol sigoramga pre akekun eremounga.”\n16 Ba ka dingwa i Pol ambauglo wam pirtre ana ye ende kimbirnem yungunomugl pindre Pol ditongwa.\n17 Ditongo mokomugl Pol eremogl kimbirnem ende okuna eingwa yagle ta aglendi indre yegl ditongwa, “Kumugl i auro ipi kimbirnem sutno kande moglmara emin ana ye ka ta prukwa ditenambuka.” 18 Yegl dungo, kimbirnem sutno kande moglkwa yagle kumugl i auro ipi kimbirnem sutno kande moglmara pindre ka yegl ditongwa, “Kane yomba Pol eremogl na agle dindre kumugl i auro ipi ene motnara emin ye ka ta prukwa ditenambe dungo ana na auro i-winga.”\n19 Ana kimbirnem sutno kande yagle kumugl i ongo ake auro yongo bangeta mundu miurko krapogl tongwa, “Ene sragl ka pitnga na dinaratne?”\n20 Kumugl i yegl ditongwa, “Juda yomba ka yegl dikeglkwa, ene barma Pol auro iyu kaunsol mina wimin, ye mambunomo wakai kaima ere diporamnedi ene krapogl tenaglkwa. 21 Ba ye ka dinaglkwa i ene pinande erekro. Sraglpre, yomba nambano 40 imara ende pi kawa tongwa, ye erme teke pai Pol pre sugl meglkwa. Yombamo i ka giglendi yegl dingwa, ‘Ye kaiya mokna ya nigl nekre moglpi Pol sigouno ana pra we dingwa.’ Yeglpre ye erme akekun ere ene sraglwe dinatnga ipre sugl meglkwa.”\n22 Kumugl i ka yegl dungo ana kimbirnem sutno kande yegl ditendre diendungwa, “Ene ka yegl di ye teiwodi yomba ta ditekro.”\nPol diendingo Gavana Peliks moglmara Sisaria kamun ongwa\n23 Okuwo kimbirnem sutno kande eremogl kimbirnem ende okuna embrika ka di-indre ana yegl ertro ditongwa, “Ene kimbirnem makandle enaglkwa 200 te bugla-hos mina enaglkwa 70 te kuglange akenaglkwa 200, ye akekun eremogl ana enduwer 9 klok eran ene ende Sisaria kamun enaglkwa. 24 Te bugla-hos tau Pol yenaglkwa pre ama akekun ertre ana wakai ere auro ipi Gavana Peliks moglmara enaglkwa.”\n25 Yegl dindre ye pepa ta Gavana Peliks pre yegl bogl tongwa:\n26 Na Klodias Lisias,\nna pepa i muno bogl ene\ngavana kande Peliks teinga. Wakai kaima we dinga.\n27 Yagl i Juda yomba kane sindre sigoramnedi erikwa, ba na kimbirnem bogl undre yagl i ere yumga. Sraglpre, na pirkan erika ye Rom yomba kaima ta moglkwa. 28 Te yomba sraglpre dikitne erikwa i na mambuno piragledi pre ye auro ipi kaunsol wagle makai simara einga. 29 Na doko kaninga yene lono ipre krapogltre ka di nangiye dangingwa. Ba mambuno kaima ta panan ye sigoraglkwa mo te kane sinaglkwa i ta kuno erekrukwa. 30 Te yomba tau bei-pai yagl i sigoramne digo ana kamo i dinariko na pirtre na oglandi ye di ene motnara endinga. Te ama dikitne eretengwa yomba na diendimbo ye yene ene mina undre ana yaglmo ka-tange tengwa i mambunomo ene ditembi piratnga.\n31 Ana kimbirnem yagl kande kamo pinande ere Pol enduwer auro ipi Antipatris kamun eingwa. 32 Igle kamun tangungo tangina kimbirnem tau bugla-hos mina wingwa ikra Pol auro yend Sisaria kamun enamunedi eingo, te kimbirnem tau ende ikine yungunomugl eingwa. 33 Ye pi Sisaria kamun plau dindre ana pepa gavana tendre te Pol ama tekoglo endingwa. 34 Ana gavana pepa i kere pirtre ana Pol dumomo kamunmo aglokra yomedi krapoglkwa. Gavana pirkan orkwa, Pol Silisia kamun nem moglkwa pango, 35 ana ye dungwa, “Ene ka-tange tengwa yomba igle unaglkwa enge ene kotnen na piraglka.” Yegl dindre ana Pol auro ipi gavman yunguno kande i Herot kei yomara suna ende sugl wakai moraglmedi ka giglendi ditongwa.


Yesu ubeponjo i kacokiri mi Nazareti | Kwo pa Yesu\nWIC MI 21\nYESU USOMO BUKU M’ADOLA PA ISAYA\nDHANU MI NAZARETI GIMITO GINEG YESU\nM’umbe piem, yakini unyai lee dit i Nazareti. Yesu ular ubino jagob bau i adhura maeno; niai m’eai kud i adhurane ecidh emaku batizo ibang’ Yohana, nwang’u oro ukadhu doko acel ku wie. Re kawoni jung’eye nia etie ng’atu ma timo udu. Dhanu ma keca gibekuro kud ava ma lee dit, gikeginen udu m’ebitimo iwang’gi bende.\nAva migine lund umedere magwei kinde ma gineno Yesu ucidho i kacokiri migi calu m’ubino ng’io pare. Kuca jubed jurwo man jusomo buku pa Musa calu ma jutimo i ‘kacokri ku ba ceng’ Sabatu.’ (Tic mi Jukwenda 15:21) Jubed jusomo bende theng buku mi lembila moko. Kinde ma Yesu uai malu pi nisomo, ecicopere nia eng’iyo wang’ dhanu mapol, pilembe con de ebed ecokere keca. E jugam jumio kitabu m’adola pa jabila Isaya ibang’e. Eyabu kaka ma jukiewo i ie lembe iwi Ng’atu ma tipo pa Yehova uwiro; kaka m’eyabune nwang’ere tin eni i Isaya 61:1, 2.\nLembe ma Yesu usomo iwi Ng’atu maeno ma jular juewo pire uyero nia ng’atune birweyo pi gony ni ng’eca, pi dwoko nenopiny ni abinga man pi bino mi rundi ma Yehova uyio. Kinde m’edaru, edwoko kitabu m’adola ibang’ ju ma gibedo keca, e edok ebedo. Kawoni dhanu zoo uloko wang’gi ibang’e. Ecicopere nia ing’eye eyero lembe mange de, re edok emedo wec mae, ma pire tek: “Tinuni lembagora pa Mungu maeni timbre kakare i ithwu.”—Luka 4:21.\nI dhanu uwang’ lii ikum “lembe mi bero m’uai i dhoge,” man giweco ikindgi kumae: ‘Maeni wod Yosefu ungo?’ Ento kinde ma Yesu unyang’ nia gibemito eketim kit udu ma giwinjo nia etimo kaka mange, emedo wec mae: “Wubiwacu ira lembabola maeni andha, jakeikum cengri giri: gin ceke ma wawinjo utimbre Kapernaum, tim keni i ng’om ma thu ma dhe bende.” (Luka 4:22, 23) Ju maeno ma gilar gikwo karacelo ku Yesu, gineno nia nwang’u i andha, Yesu ucikere nilar caku keyo kum dhanu i pacu ma thugi ma dhe. Pieno ginwang’u ve nia Yesu unenogi ni dhanu ma kony migi mbe.\nYesu ung’eyo paru migi, pieno ekoro lembe moko m’utimere con i Israel. Ekoro kumae: i rundi pa jabila Eliya, montho ubino dupa i Israel, re juoro ngo Eliya ibang’ dhatho moko acel de ikindgi. Ento ecidho ba dhatho ma nya Israel de ngo, m’ubino i Zarefath i ng’om mi Sidon, kaka m’etimo i ie udu m’ubodho kwo. (1 Ubimo 17:8-16) Bende, i rundi pa Elisha, weg dhobu ubino dupa i Israel, ento jabila Elisha ukeyo kum Naman kende ma tie Jacami.—2 Ubimo 5:1, 8-14.\nIparu nia dhanu maeno ma gitie juthugi Yesu giwinjiri nenedi kinde ma Yesu umio lapor maeno m’ucwaku ngo paru migi ento m’umulo umbili ku koso yioyic migi? Kwinyo ulund uopo i dhanu ceke m’ubino i kacokiri man giwodho Yesu cen kud i adhura. Gitere malu iwi got, kaka ma jugomo i ie adhurane ma dhe, man gimito gicwale epodh ku malu kuca. Ento Yesu uvuth kud i the cing’gi man ecidho ma gin m’utime mbe. Yesu ugam umaku woth eloro i Kapernaum, i dhu wat ma yo malu mi nam Galilaya.\nPirang’o yakini unyai lee thugi Yesu ma dhe i Nazareti?\nKinde ma dhanu giwinjo lembe m’uai i dhu Yesu giwinjiri nenedi? Kan ang’o m’udok unyayu kwinyo i igi magwei ke?\nDhanu mi Nazareti gimito gitim Yesu nenedi?


Johana 10 - Holy Bible [Luo Bible 2020] - (Joh 10)\nYesu nomedo wachonegi niya, “Adier, adier, awachonu ni ngʼama ok donji e abich rombe koluwo dhorangach, to odonjo koluwo yo machielo, en jakuo kendo jamecho.\nNgʼat madonjo koluwo dhorangach e jakwadh rombe.\nJarito yawone dhorangach kendo rombe winjo dwonde. Oluongo rombene owuon gi nying-gi kendo otelonegi kagiwuok oko moro ka moro.\nKa osegolo rombene duto oko, to otelo e nyimgi, kendo rombene luwo bangʼe nikech gingʼeyo kit dwonde.\nTo ok ginyal luwo bangʼ ngʼama gikia. Adier, giringo gia bute nikech ok gingʼeyo dwonde.”\nYesu notiyo gi ngeroni to ne ok giwinjo tiend gima nonyisogi.\nKuom mano, Yesu nochako owachonegi niya, “Adier, adier, awachonu ni an e dhoranga rombe.\nJi duto mane obiro motelona ne gin jokwoge kendo jomecho, to rombe ne ok owinjogi.\nAn e dhorangach; ma ngʼato angʼata mokadho kuoma nokwo kendo nodonj iye mi owuog oko kendo oyud kar kwath maber.\n“An e jakwath maber. Jakwath maber chiwo ngimane ne rombe.\nJatij ngʼato ok en jakwath ma wuon rombe. Omiyo koneno ondiek kabiro, to oringo oweyo rombe kanyo. Eka ondiek monjo rombe kendo keyogi.\nNgʼatno ringo tony nikech en mana jatich kendo ngima rombe ok obadhe.\n“An e jakwath maber; angʼeyo rombena kendo rombena bende ongʼeya.\nGingʼeya mana kaka Wuora ongʼeya kendo angʼeyo Wuoro, kendo achiwo ngimana ne rombe.\nAn gi rombe moko ma ok ni e abich rombegi. Gin bende nyaka akelgi kendo giniwinj dwonda, eka rombe duto nobed kweth achiel man-gi jakwath achiel.\nGimomiyo Wuora ohera en nikech ayie chiwo ngimana, eka achako akawe kendo.\nOnge ngʼama nyalo kawe kuoma, to achiwe nikech ahero. An gi teko mar chiwe bende an gi teko mar kawe kendo. Tekoni ne ayudo kuom Wuora.”\nWechegi nomedo kelo pogruok e kind jo-Yahudi.\nJi mangʼeny nowacho niya, “Ngʼatni nigi jachien kendo ojaneko, en angʼo momiyo uchiko itu ni wechene?”\nJi mamoko to nowacho niya, “Magi ok gin weche ma ngʼama nigi jachien nyalo wacho. Jachien bende nyalo yawo wangʼ muofu adier?”\nEka kinde mar Sawo mar Puodho hekalu nochopo Jerusalem. Ne en ndalo chwiri\nkendo noyudo Yesu nitie machiegni gi hekalu, kowuotho e agola mar Solomon.\nJo-Yahudi nochokore molwore, kendo negiwachone niya, “Pod ibiro weyowa e mudho nyaka karangʼo? Ka in e Kristo to nyiswa maler.”\nYesu nodwokogi niya, “Asenyisou, to utamoru yie. Honni ma atimo e nying Wuora bende nyiso gima An,\nto udagi yie nikech ok un rombena.\nRombena winjo dwonda, bende angʼeyogi kendo giluwo bangʼa.\nAmiyogi ngima mochwere, kendo ok ginilal ngangʼ, bende onge ngʼama nyalo kawogi kagologi e lweta.\nWuora mosemiyagi duongʼ moloyo duto, kendo onge ngʼama nyalo kawogi mi golgi e lwet Wuora.\nAn kod Wuora wan achiel.”\nKane jo-Yahudi owinjo wachno, negichako gikwanyo kite mondo gichielego,\nto Yesu nowachonegi niya, “Asenyisou honni madongo mangʼeny moa ka Wuora. Kuom honnigi duto, en mane kuomgi ma udwaro chielane gi kite?”\nJo-Yahudi nodwoke niya, “Ok wachieli gi kite nikech honni madongo misetimo, to wachieli gi kite nikech iseyanyo Nyasaye. In mana dhano adhanani, ere kaka inyalo ketori ni in Nyasaye?”\nYesu nodwokogi niya, “Donge ondiki e chiku ni, ‘Ne awacho ni un “nyiseche” ’?\nKane oluongo joma wach Nyasaye nobironigi ni ‘nyiseche,’ to ongʼere ni Ndiko ok nyal kethi,\nto koro unyalo wacho angʼo kuom Jal ma Wuoro nowalo kaka Ngʼate owuon mi ooro e piny? Ka kamano, to angʼo momiyo udonjona gi ketho mar yanyo Nyasaye, nikech nende awacho ni, ‘An Wuod Nyasaye’?\nKa dipo ni ok atim gik ma Wuora timo, to kik uyie kuoma.\nTo ka atimogi, to yieuru kuom honnigo, kata ka an ok udwar yie kuoma, mondo ungʼe maber ni Wuoro ni e iya kendo an ei Wuoro.”\nNe gitemo make kendo, to nopusore e lwetgi.\nEka Yesu nongʼado Jordan modok kama Johana ne batisoe ji kinde motelo. Nodak kanyo,\nkendo ji mangʼeny nobiro ire. Negiwacho niya, “Kata obedo ni Johana ne ok otimo tim hono moro amora, to gik moko duto manowacho kuom ngʼatni ne gin adier.”\nKamano, ji mangʼeny noyie kuom Yesu kanyo.


Ka watho, wadoko nenedi? Nyo kwo tie ing’ei tho?\nWIC MIR ABUSIEL\n1-3. Dhanu gibed gipenjo penji makani ka dhanu tho, man dini moko dwoko wang’ penji maeno nenedi?\nBIBLIA ung’olo nia nindo moko, “tho bibedo nuti kendo ngo.” (Lembanyutha 21:4) I Wic mir 5, waponjo nia nikum jamgony, ecopere iwa ninwang’u kwo ma rondo ku rondo. Ento pi kawoni, fodi dhanu ubetho asu. (Eklizia 9:5) Pieno, wabed wapenjara ku penji dupa ma dongo dongo calu ve, ka watho, wadoko nenedi?\n2 Wabed wapenjo penji maeno, akecane ka ng’atu moko ma wamaru utho. Wacopo nipenjara kumae: ‘Ecidho kani? Nyo ebeneno wiwa dee? Nyo ecopo nikonyowa? Nyo wabinene kendo?’\n3 Dini ma tung’ tung’ gibed gidwoko wang’ penji maeno i ayi de ma tung’ tung’. Dini moko ponjo nia kan itie ng’atu m’atira, icidho i polo ing’ei tho peri, kan itie ng’atu marac ke, icidh iwang’ i mac ma kuthum. Dini mange yero nia ing’ei tho peri, idoko ni tipo man icaku nikwo karacelo ku jupewu ma gidaru nitho. Dini mange ke yero nia kan itho, jupoko lembe i wii, e ing’eye, idok inyoliri kendo, kunoke idok ikwo kendo, re ku kum mange. Ku lapor, giyero nia idok inyoliri ni dhanu kendo kunoke ni lei.\n4. Dini ma tung’ tung’ gitie ku ponji acel makani mir ukungu pi tho?\n4 Icopo geno nia dini maeno ceke giponjo lembe m’ukoc i kindgi. Ento i andha, ponji migi ceke ucungo iwi ukungulembe acel. Giponjo nia ka ng’atini utho, piny moko tie i kume ma medere asu nikwo. Nyo eno tie lemandha?\nKA WATHO WACIDHO KANI?\n5, 6. Ka watho wadoko nenedi?\n5 Yehova ung’eyo kite ma wadoko ko ka watho, pieno ewacu iwa nia ka ng’atini utho, kwo pare jik. Tho utie jadhu kwo. Pieno, ka ng’atu moko tho, mutoro kunoke can man paru pare medere ngo nikwo kaka moko mange. * Ka watho, wacopo neno piny ungo, wacopo winjo ngo lembe, man wacopo paru de ngo kendo.\n6 Ubimo Suleman ukiewo nia “ju m’utho ging’eyo gin moko ngo.” Ju m’utho gicopo ngo nimaru kunoke nidagu ng’atini, man “tic moko mbe, kadi bodho, kadi ng’eyong’ec, kadi rieko, i liel.” (Som Eklizia 9:5, 6, 10.) M’umedo maeno, i Zaburi 146:4, Biblia yero iwa nia ka ng’atini utho, “pidoic pare” tho.\nLEMBE MA YESU UYERO PI THO\nYehova ucwio dhanu kara gikwo rondo ku rondo iwi ng’om\n7. Yesu uyero ang’o pi tho?\n7 Kinde ma Lazaru ma jarimb Yesu utho, Yesu uyero ni julubne kumae: ‘Jarimbwa Lazaru nindo.’ Re, Yesu ubino yero ngo nia Lazaru ubeyom ayoma. Ing’eye, Yesu udok uyero kumae: ‘Lazaru tho.’ (Yohana 11:11-14) Pieno, Yesu uporo tho ku nindo. Eyero ngo nia Lazaru ubino i polo kunoke nia ebino karacelo ku jupagi m’ular utho i wang’e. Bende, eyero ngo nia Lazaru ubino nisendere i mac ma kuthum kunoke nia enyolere kendo ni dhanu mange kunoke ni lei. Ubino ve Lazaru unindo nindo ma pek. Giragora mange bende uporo tho ku nindo ma pek. Saa ma junego Stefano, Biblia uyero nia “Enindo.” (Tic mi Jukwenda 7:60) Jakwenda Paulo bende ukiewo pi Jukristu moko ma gigam githo nia, “Ginindo.”—1 Jukorinto 15:6.\n8. Wang’eyo nenedi nia Mungu ucwio ngo dhanu kara githo?\n8 Nyo Mungu ucwio Adamu giku Eva kara nindo moko gibin githo? Ungo! Yehova ucwiogi kara gikwo kud anyong’a man ku leng’kum maber rondo ku rondo. Kinde ma Yehova ucwio dhanu, emio igi ava mi kwo nja ku nja. (Eklizia 3:11) Junyodo moko mbe ma maru nia awiya migi gitii man githo, Yehova de udagu ka wabetii man wabetho. Dong’ ka Mungu ucwiowa kara wakwo rondo ku rondo, pirang’o ke wabetho?\n9. Pirang’o cik ma Yehova umio ni Adamu giku Eva ubino tek ungo?\n9 Yehova uyero ni Adamu i podho mir Eden kumae: “Ku ba yen ceke m’i podho icopo camu kume moko calu iyenyo. Ento yen mi ng’eyong’ec mi gin maber ku gin marac, kud icam nyinge moko: kum i ceng’ m’ibicamu nyinge moko ci ibitho andha.” (Thangambere 2:9, 16, 17) Ebino tek ungo niworo cik maeno m’ubino terere, man Yehova re m’ubino ku twero mi nyutho ni Adamu giku Eva, gin maber ku gin marac. Ka nwang’u giworo cik maeno pa Yehova, nwang’u gibecinyutho nia giworo dito pare. Nwang’u gibecinyutho bende foyofoc migi ire pi gin ceke m’egam emio igi.\n10, 11. (a) Sitani uwondo Adamu giku Eva nenedi? (b) Pirang’o kisa copo timere ngo ni Adamu giku Eva pi lembe ma gitimo?\n10 Lembe mi can utie nia, Adamu giku Eva ging’io migi nituro cik pa Yehova. Sitani upenjo Eva kumae: “Meno te Mungu wacu kumae, kud wucam kum nying’ yen ceke m’i podho?” Eva udwoko ire kumae: “Kum nying’ yen m’i podho wacopo camu: ento kum nying’ yen ma ni i die podho, Mungu wacu kumae, kud wucam kume moko, kadok amula de kud wumul kume, wumaru tho.”—Thangambere 3:1-3.\n11 Sitani udok uwacu ni Eva kumae: “Wubitho andha ngo: kum Mungu ng’eyo nia i ceng’ ma wucamu kume moko, e weng’wu biyabre, man wubibedo calu Mungu, ma wung’eyo ko gin maber ku gin ma rac.” (Thangambere 3:4-6) Sitani umito Eva upar nia ecopo ng’io en gire gin maber ku gin marac. Bende, ecwayu ndra pi lembe ma bitimere ka Eva uturo cik pa Mungu. Sitani uyero nia Eva bitho ngo, pieno Eva ucamu nying yen ne moko man ing’eye edok emio moko ni cware bende. Adamu giku Eva ging’eyo cuu nia Yehova ukwerogi nicamu nying yen maeno. Saa ma gicame, gigam gituro cik maeno pa Mungu akakaka, cik m’ubino terere man m’ubino yot. Ginyutho bende nia giworo ngo Wego migi mi polo ma jamer. Gitimo lembe ma kisa copo timere ko ngo igi!\n12. Pirang’o tegowic ma Adamu giku Eva gitimo ni Yehova tie lembe ma turo cwinyjo hai?\n12 Junyodo mwa mi kwong’o gitimo lemkasegu mandha ma giworo ko ngo Jacwic migi! Kepar nia itungo awiya peri ku can, re ing’eye gijai iri, gicaku timo kwa lembe m’ukoc ku m’iyero nia gitim; icopo winjiri nenedi? Nyo lembe maeno copo turo cwinyi ngo?\nAdamu uai i utur, man edok de i utur\n13. Saa ma Yehova uwacu nia “ibidoko ni utur,” emito ninyutho ang’o?\n13 Kinde ma gituro cik pa Yehova, Adamu giku Eva gibayu genogen migi mi kwo ma rondo ku rondo. Yehova uyero ni Adamu kumae: “Kum in i utur, man ibidoko ni utur.” (Som Thangambere 3:19.) Eno nyutho nia Adamu bidoko ni utur kendo, tap kite m’elar ebino ko saa ma nwang’u fodi jucwie ngo. (Thangambere 2:7) Ing’ei ma Adamu udubo, etho man ebedo nuti kendo ngo.\n14. Pirang’o wabed watho?\n14 Ka nwang’u Adamu giku Eva giworo cik pa Mungu, nwang’u di tin de gitie kwo asu. Ento saa ma gituro cik pare, gidubo, man ing’eye githo. Dubo tie calu twoyo moko ma pek ma walagu niai ibang’ junyodo mwa ma kwong’a. Wan ceke junyolowa ku dubo, eno re m’uketho wabed watho. (Jurumi 5:12) Ento eno tie ngo lembe ma Mungu ukeco pi dhanu. Mungu maru ngo nyanok de nia dhanu githo, pieno Biblia ulwong’o tho ni “jakwor.”—1 Jukorinto 15:26.\n15. Lemandha ma Biblia ponjo iwi ju m’utho ubegonyowa nenedi?\n15 Lemandha ma wang’eyo iwi ju m’utho, ubegonyowa ikum paru dupa mi ndra. Biblia ubeponjowa nia ju m’utho giwinjo ngo litho kadi can de. Wacopo weco kugi ngo, gin de gicopo weco kudwa ngo. Wacopo konyogi ngo, gin de gicopo konyowa ngo. Gicopo timowa rac ungo, pieno wacikara ngo nilworogi. Re, dini dupa loko nia ju m’utho gibekwo kaka moko, man nia wacopo konyogi ka wamio sente ni judongo mi dini kunoke ni dhanu ma junenogi nia gitie ju maleng’. Ento ka wang’eyo lemandha ma Biblia ubeponjo iwi ju m’utho, jucopo wondowa ngo.\n16. Dini mapol ponjo vupo makani iwi ju m’utho?\n16 Sitani ucikutio ku dini mi ndra pi niwondowa man niketho wapar nia ju m’utho gitie kwo asu. Ku lapor, dini moko ponjo nia ka watho, piny moko tie ikumwa ma medere asu nikwo kaka mange. Nyo dini peri de beponjo kumeno, kunoke nyo ebed eponjo tap lembe ma Biblia yero iwi ju m’utho? Sitani ubetio ku vupo pi niwingo dhanu kud ikum Yehova.\n17. Pirang’o ponji ma nia Yehova wang’u dhanu i mac ma kuthum tie ponji ma nyayu acidi i wie?\n17 Dini mapol ponjo lembe ma nyayu can ku ng’ecwiny. Ku lapor, jumoko ponjo nia dhanu mareco gibiwang’ rondo ku rondo i mac ma kuthum. Eno tie ponji mi vupo man ma mio acidi iwi Yehova. Ecopo ngo nisendo dhanu i ayi ma kumeno kadok nyanok de! (Som 1 Yohana 4:8.) Icopo winjiri nenedi ka ng’atu moko ubewang’u cing’ nyathin pare i mac, nia eca ebemio ire matira? M’umbe jiji, icopo paru nia etie ng’atu ma cwinye rac akeca. Icopo mito ngo nia itund ning’eye ang’eya de. Sitani bende ubemito tap nia wadag Yehova kumeno!\n18. Pirang’o ukwayu ngo walwor ju m’utho?\n18 Dini moko wacu nia ka dhanu utho, gidoko ni tipo. Giponjo nia wacikara niworo kunoke nilworo tipo maeno pilembe gicopo nidoko iwa ni jurimo ma konyowa kunoke ni judhogwa ma timowa rac. Dhanu mapol giyiyo vupo maeno. Gilworo ju m’utho man giworogi kakare niworo Yehova. Poi nia ju m’utho copo ngo ning’eyo lembe moko kadok nyanok de, pieno, wacikara ngo nilworogi. Yehova tie Jacwic mwa. En re m’etie Mungu mandha man wacikara niworo en kende.—Lembanyutha 4:11.\n19. Ng’eyo lemandha iwi ju m’utho konyowa nenedi?\n19 Ng’eyo lembe mandha iwi ju m’utho gonyowa kud i ponji mi ndra mi dini ma tung’ tung’. Lemandhane konyowa ninyang’ iwi lembang’ola mabeco ma Yehova ung’olo pi kwo mwa man pi nindo mwa m’ubino.\n20. Wabiponjo lembang’o i wic m’ulubo?\n20 Yang’ con, Yob m’ubino jaratic pa Mungu upenjo kumae: “Tek dhanu tho, ebikwo kendo?” (Yob 14:14) Nyo ecopere de ni ng’atu m’utho nicer? Kite ma Mungu udwoko ko wang’ penji maeno i Biblia, nyayu mutoro lee i iwa. Wabiponjo lembene i wic m’ulubo.\n^ par. 5 Dhanu moko giparu nia ng’eyong’ec (âme) kunoke tipo (esprit) medere asu nikwo ing’ei tho pa ng’atini. Pi ninyang’ lee, som Thenge ma jumedo, namba 17 kud 18.\nLEMANDHA MI 1: KA NG’ATINI UTHO, KWO PARE JIK\n“Ju m’utho ging’eyo gin moko ngo.”—Eklizia 9:5\nKa watho, wadoko nenedi?\nZaburi 146:3, 4; Eklizia 9:6, 10\nKa watho, wacopo neno ngo, wacopo winjo ngo, man wacopo paru de ngo.\nYesu uporo tho ku nindo.\nLEMANDHA MIR 2: YEHOVA MITO NGO NYANOK DE NIA DHANU GITHO\n“Ento yen mi ng’eyong’ec mi gin ma ber ku gin ma rac, kud icam nyinge moko: kum i ceng’ m’ibicamu nyinge moko ci e ibitho andha.”—Thangambere 2:17\nSitani ucwayu ndra pi lembe ma bitimere ka Eva uturo cik pa Mungu. Saa m’ Adamu giku Eva gituro cik pa Mungu, gidubo, man ing’eye githo.\nIng’ei tho p’Adamu, ebedo nuti kendo ngo.\nDubo tie calu twoyo moko ma pek ma walagu niai ibang’ junyodo mwa ma kwong’a. Wan ceke junyolowa ku dubo, eno re m’uketho wabed watho.\n1 Jukorinto 15:26\nBiblia ulwong’o tho ni jakwor.\nLEMANDHA MIR 3: LEMANDHA MA WANG’EYO IWI JU M’UTHO GONYOWA\n“Tek dhanu tho, ebikwo kendo? [Abikuro], maram gony para wok ko.”—Yob 14:14\nNg’eyo lemandha iwi ju m’utho gonyowa nenedi ikum paru ma tung’ tung’ mi ndra?\nPonji ma nia Yehova wang’u dhanu i mac ma kuthum tie ponji ma nyayu acidi i wie. Ecopo ngo nisendo dhanu i ayi ma kumeno kadok nyanok de.\nDhanu mapol gilworo ju m’utho, man giworogi kakare niworo Yehova. Yehova re ma tie Mungu mandha, pieno wacikara niworo en kende.


Anokwale by GhanaThink, Chieng' ngeso. Dwe mar ariyo 13, 2021 - jumapil. Dwe mar angwen 25, 2021. 𓀠 15\nLennox Arthur chieng' nyuol en Tich adek. Dwe mar angwen 25, 1979.\nJonyuol mare en Alexander Arthur gi Stella Arthur.\nEi 1999, en ne iwuoth kod anyuola mare.\nEi London, en ne ibedo jasomo.\nEn ne itich higa ng'eny.\nEi 2009, en ne ibii nyaka Gana.\n#ngima ng'ato #Lennox #Arthur #chieng' nyuol #mare #jonyuol #Alexander #Stella #en #entie gi #adek #ber ahinya #nyaminwa #riek #dhano #ber #jatelo #ei #1999 #wuoth #kod #anyuola #London #bedo #jasomo #tich #ng'eny #higa #2009 #bii #nyaka #Gana #tho #el


Zaburi 70 - Holy Bible [Luo Bible 2020] - (Zab 70)\nKuom jatend wer. Kwayo mar Daudi. Ret piyo mondo iresa, yaye Nyasaye; bi piyo mondo ikonya, yaye Jehova Nyasaye.\nMad joma dwaro ngimana yud wichkuot kendo pachgi lal; mad ji duto ma gombona hinyruok dog kuma giaye ka giyudo achaya.\nMad joma wachona niya, “Haa! Haa!” Dog kuma giaye ka wichkuot omakogi.\nTo mad ji duto madwari bed moil kendo mamor kuomi; mad joma ohero warruok mari osik kawacho niya, “Jehova Nyasaye mondo oyud duongʼ!”\nAdhier kendo achando; bi ira piyo, yaye Nyasaye. In e konyruokna kendo jaresna; kik ideki, yaye Jehova Nyasaye.


Isaya 57 - Holy Bible [Luo Bible 2020] - (Isa 57)\nJoma kare tho, to onge ngʼama wachno chando e chunye, joma ogeno kuom Nyasaye bende tho, to onge ngʼama dewo kendo joma kare igolo mondo kik richo yudgi.\nJoma timbegi ni kare yudo kwe; kendo giyudo yweyo ka ginindo e liel.\nEn ngʼa ma ujaro? En ngʼa mutingʼorene malo kendo kumilone leu? Donge un koth jonjore ma jo-miriambo?\nUoworu gi gombo manono ka un e tiend yiend ober kod yiende mamoko motimo otiep; kendo kanyo ema uwangʼoe nyithindu ka misengini e holni kendo e kuonde rogo.\nKar dak mar nyisecheni ni e kind hoho motimo lwendni mapoth, kuno ema ogandau nitie. Ee, kuondego ema usechiwoe misengini miolo piny, kod misengini mag cham. Kaluwore gi gigi duto, bende anyalo weyonu?\nIseloso kitanda mari kama otingʼore gi malo; kanyo ema isechiwoe misenginigi.\nE tok dhoutu kod ewi sirni mag dhoutu useketoe kido mar nyisecheu manono. Adier useweya mabor muchalo nyiri molonyore duk kendo unindo e kitanda malach ma useloso; usetimo winjruok gi joma uhero kitendinigi kendo ne uneno dugegi.\nNe uterone ruoth Molek mo zeituni kod modhi moko mangʼwe ngʼar. Ne uoro jombetre mau e piny mabor; to gikone ne utundo mana e tho owuon!\nKata nobedo ni timbegi mamono duto nooli kamano; to ne ok inyal wacho ni, ‘Gionge tich.’ Nibedo gi teko kendo omiyo chunyi ne ok onyosore.\n“En ngʼatno ma chunyu ogeno ahinya kendo uluoro, momiyo usebedona jo-miriambo, kendo ok usepara kata mana paro wechena e chunyu? Koso en nikech uneno ni aselingʼ ahinya, momiyo ok useluora?\nAbiro nyiso ayanga timbeu makare kod tijeu, kendo ok ginikelnu konyruok.\nWe ane nyisecheni manonogo okonyi sa ma inie chandruok! Yamo mafuto biro yweyogi oko duto, kata mana muya matin nono nokudhgi matergi mabor. To ngʼama oloka kar pondone nokaw piny, mi goda maler nobed mwandune.”\nKendo enowach niya: “Buguru yo, bugeuru kendo ulose maber! Goluru gik madichwany joga e yo.”\nOk anabed ka adhawo ndalo duto, kata bedo gi ich wangʼ kinde duto, nimar katimo kamano, to chuny dhano biro nyosore e nyima, ma en muya mane aketo kuom dhano.\nNe akecho gi timbene mamono ma ok rum, ne amiye kum, kendo apandone wangʼa ka an-gi mirima, to kata kamano nomedo mana dhiyo nyime gi timbene mamonogo.\nAseneno yorene to kata kamano abiro change; abiro nyise yo kendo aho chunye;\nka achiwo wende pak e dho jo-Israel man-gi kuyo. Kwe, kwe, ne jogo man machiegni kod man maboyo. Kendo abiro changogi,” Jehova Nyasaye owacho.\nTo joricho chalo gi nam moduwore, ma ok nyal bedo gi kwe, ma apaka mage gingore kendo kelo chwodho.\nNyasacha wacho niya, “Onge kwe ne joricho.”


Pari i’da gbazu Amerikaa ri\nRu Ebrania ti si Beteli ri ma ifi “Jo Munguniri.” (E’doza 28:17, 19) Ru ’diri kililiru pari ’Ba Yehova ma E’yo Eti Nzepi ’Diyi pini si ndu ndu wudrikuru ma kalatisi dria eyini azi e’yo oluzuri otuzu azini azani kozu suru alu alu ma aleasi ri pini. Adripi Otuta Otupi ’Diyi ki azi nga aku ambo Beteli niri ma alea Suru Amerikaa New York ru ria dika eyi azi Beteli azi suru ndu ndu ma alea ’diyi niri one engazu ’dale ogogo. Tualu ’ba azi ngapi pari ’di ma alea ’diyi ’ba eyi omve ’ba aku Beteli nia ’diyi. Ekile ’ba akua ’diyi le, eyi o’a, azi nga, nyaka nya, azini Biblia oni tualu ti ecita si.—Zaburi 133:1.\nAku Beteli ni isi ndu ’di ma alea ’ba dria ni i owi azi ngazu asi driasi. Aku Beteli ni alu alu dria ma alea, mi Kristiani agupi ru azini oku ru owipiru azi Suru Munguni rini ri ngapi o’du driasi ’diyi isu. (Matayo 6:33) ’Ba ofeni eyi ma azi aluni musara si ku, te ’ba eyini jo lazu kilili ri fe azakoma eyini le ’diyi pie. ’Ba dria Betelia ’diyi azi ndu ndu nga. Eco ovu ofisia, jokonia, kaniku pari nyaka nyazu ria. ’Ba azi ’diyi buku gba, jo ale oji, bongo oji, afa ezapiru ’diyi ede azi ndu ndu ’diyi pie.\nPari azi be tre ’bani e’yo Suru ni ri ma oluza atizu ri. Azi Beteli dria dria ma alea ri lu lezu e’yo ada Biblia ma alea ri ma ca ’ba dria vu ecekokoru. Buku ’diri bani eceta ni. Adripi Otuta Otupi ’Diyi siki buku nde ’di, peki ti ni ’ba ti ndu ndu ojapi wudrikuru si turu turu ’diyi pi vu eyini ecozu eri ojazu. Vutinia ’ba pe vini ti ni Beteli azi okalamvu buku gbazu ri be ’diyi pi ma alea dika awaki di eri ongulumu 110,000 ma drilea ’diyi pi dri eyini eri gbazu ’bo ri ma vutia. Azi ndu ndu ’diyi ma aleasi dria, ’ba aku Beteli niria ’diyi azakoma fe azi ndepi ni—e’yo bari oluzu rini.—Marako 13:10.\n’Ba azi ngapi Betelia ’diyi ’ba ngole riki azini ’ba eyi ma ta mba ngoni ru?\nAzi okporu Beteli ni azani ko ri ngo’i?


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Act 17 | `YON | STEP | Yi kuu Amfipolis taun kere Apolonia taun kuyaom dore kumbed burudande Tesalonaika taun aom winiwen. Kumaom kuu Yuudan yi kurikuri ambib doruun.\nTesalonaika Aom Winiwen\n1 Yi kuu Amfipolis taun kere Apolonia taun kuyaom dore kumbed burudande Tesalonaika taun aom winiwen. Kumaom kuu Yuudan yi kurikuri ambib doruun.\n2 Kwane, Pool ye koobdande kurikuri ambiwoom wonoon. Sabat aron ayoobmimiib kumaom kuu God Ye Weng Karadmo yaambed ongme ambobandoon. 3 Yembed kedmengkandoon kuu Godbed Kinoona Monoonman Keresu kuu durud yewed kandene bobnoon, kumban bobnoon yirimbed demboon kuu God Ye Weng yaambed korokbenaboon. Komo keroon kuu kiwaan maayiibban, God Ye Weng yaambed korokboon. Kwane yedmoon, “Kekee Yesu kii. Ye kuu Godbed Kinoona Monoonman Keresu kui.” andoon. 4 Yuudan yenayiib Gurikdan God yaa kurikuri kamimaib yemooniib nima yemoon aningkoyiib kuu wengamberekoriwa, Pool yoom Sailas yoom yaa dabokniwen.\n5 Kumban Yuudan daboknindo kuu wungkandiwen kowe, yi kuu kiwaan ari wabkaddan yena ben dabok dabok kamenib, siti aom kowe kabuka kaanga kamen yarem andiwed. Kwane, Yason yambiwoom aidmo mene Pool yoom Sailas yoom kuu kadaareb yi dingki ari ben nongkobem ande onmenmo miniwen.\n6 Onmenmo miniwen kumban, yi wedmendokban kere, Yason yoom kuristen angkodmi yena yoommo awingkande ben irindore siti korok korokiib yaa benwenenib komke yedmiwen, “Karub yena yi kuu okad yimin yimin kuyaa dabab be bangkandiwen kuu keyaa miniwen kii! 7 Miniiwe, Yasonbed kubende bin yambiwoom wonoon. Kwane, yi kuu Saesaa ye amob korem yaa korondenib, king maa yaningko Yesu yaambed dakmiwen.” andiwen.\n8 Kwane, kadaareb ku nedbiweniib siti korok korokiib kuu wengamberekoriwa, arud wande yirinde baande kamiwen. 9 Kwane, korok korokbed Yason awene yaa yedmiiwa, od kowiiwa angkon ika dakmaibned ande kowekoriwa domonde winiwen.\nBerea Aom Winiwen\n10 Kwane, amnoom keruune, anam andiwendanbed Pool yoom Sailas yoom ben domondiiwe Berea taun yaa winiwen. Yi wene aomnekoriwa, wene Yuudan yi kurikuri ambiwoom winiwen.\n11 Nimakarub kuyaa doriib kuu Tesalonaikadan arebban inamen amundan kowe, yi kuu Poolbed weng ku dakmoon kuu dowaken nindorokiibbed wengamberenib, God Ye Weng Karadmo yaambed andangke dakmiwen. 12 Kowe, Yuudan yemooniib Gurik nima yi aningkoyiibdan yenayiib Gurik karub yemooniib anam andiwen.\n13 Kumban Yuudan Tesalonaika aom doriib kuu wengambiribka, Pool kuu God ye weng Berea aom dakmeen kowe, yeyiib yakuyaa winiwen. Wenekoriwa, kadaareb yaa birandiiwe, arud wande yirinde baande kamiwen.\n14 Kwane, Pool kuu anam andiwendanbed kirodmo nende karamok kebed angka nenwiniwen, kumban Sailas yoom Timoti yoom kuu Berea aom dobiriwen. 15 Kwane, Pool yoom karub ye nenweniib yoom kuu wene Atens siti aom nandiwen. Kwane, Sailas yoom Timoti yoom yi kirod mene ye yaa dabokni dowad weng kowoone ye domonenib ika winiwen.\nAtens Aom Doboroon\n16 Kwane, Pool kuu Sailas yoom Timoti yoom meedme dorone siti kuyaom wedmoon kuu botbed god maa maa yi kuruwak kuu yemoon ongmenabiwen kowe, miin anam kubiyiibban keroon. 17 Kwane, Pool kuu Yuudaniib Gurikdan yena God yaa kurikuri kerimaiwiib kuu Yuudan yi kurikuri ambiwoom ambobandenaboon. Kwane, angkon animan berengkimbon aombed nimakarub kane kane minimaib yaa ambobandenaboon.\n18 Kwane, Epikurien inamen kedmengkandidan yoom Stoik inamen kedmengkandidan yoombed Pool yaa andowe wengbereniwen. Kwane yenambed kaamobiwen, “Karub kee onbed at yob kuu been been kamimaun areb kee kameen kee komo dakmandameen kii!” andiwen. Kumban yenambed yedmiwen, “Kwane ambibkin maa yi god ye weng kee dakmeen.” andiwen. Kee kwane dakmiwen, amborom kuu Pool kuu Yesu ye weng amuniib bobniwendan kuu ika dembaniib andi ye weng dakmeen kowe.\n19 Kwane, Pool kuu nen siti korok korok nedbimaib yaningko Areopagus yaa nenwiniwen. Nenwiniiwe kaamoneniwen, “Ebbed kedmengkandi yeeb kuu kondewen kee nuwiib dakmebka nub wengambaranuub dee? 20 Weng kee yeeb norodiib kuu nub kerendem aom aomdoroon kowe, id kuu kaadkeranduwed.” andiwen. 21 (Atens ambiwaniib ambibkin maa maadan kuyaa doriiwiib yi korem kuu ogoodmo menebenib inamen yeeb maa maa kuu andangke dakmenabimaib, aron korem.)\n22 Kwane, siti korok korok yi arinambo arimbed Pool yaro dembe dore dakmoon, “Atensdan, nembed wedmaan kuu yiib kuu god yemoon yaa kurikuri kerimaib. 23 Kwane, ne kuu siti kemaom yare wedmaan kuu yiib god maa maa yi kuruwak ongme wedmaan. Kwane wedmendaan kuu yumbon maa yaa aningko kamune wongkiwen, ‘Nubkaadban ye god.’ andiwen. Kukuu yiibbed yiib koron ye God yaa kurikuri kerimaib ye weng kuu nembed yiib yaa ke dakmiin kei.\n24 “God yembed okad koremiib kumkam koremiib ongmenaboon kuu okad koremiib Eweniib ye Yariman kui. Ye kuu karubbed ambib arumimaib aombed dobirimokban. 25 Yembed nimakarub korem yaa kuu wadkeriyiib inumiib kumkam koremiib kuu kondoon. Kowe, yiminmo doboroon, nub aromkonombed ye yaa awanenindeban.\n26 “Karub mimo ongmoon yaambed ambibkin korem kere nimakarub korem okad yimin yimin yaa derendande yukne winiwen. Kwane, yumbon kunaya dobaraniiwiib aron kuyaambed wenenib kuyaa nandaniiwiib korem kuu aron kingkan wonoon. 27 Kwanoon ye dowad kuu nimakarub yikareb kumun aombed dingki yire awinande kamemoon areb God yaa kerekne onmene wedmenok anded, amborom kuu God kuu nub yaa ambab dorokban kowe. 28 Ye yaambed, nub kuu doronub dewenebuub. Kwane, yiib karub maambed yedmoon, ‘Nub kuu ye dana meed.’ andoon.\n29 “Kwane kowe, nub kuu ye dana meed keroka, nub ye yaa duburukda kamenaub. God ye kuu dingkimbed kuruwak goldiib silvaayiib boyiibbed ongmenabimaib kwanemban. 30 Kurin anuk kuu God kuu dudanabi god kee ongmenabimaib yaa kuu wedmimaan kumban ukum kondimokban. Kumban kibikee yembed baande yedmimaan kuu ‘Korondime, amonombime.’ andimaan, 31 amborom kuu nimakarub korem yorokmo wengyundaneen yaron kinekore, wengyundi korok kinoon kowe. Nimakarub korem yi dowad kwanoon yaa wedme anam andi yeman kuu Godbed korok kee bobnoon yirimbed nenkoonoone ika wadkere demboon kui.” andoon.\n32 Kwane, bobniwen yirimbed kuu ika dembaniib andi ye weng kuu yi wengamberekorib, ningkirud kameniwen. Kumban yenambed yedmiwen, “Nub dowaken weng kuu aron maa ika dakmebko wengamberem.” andiwen.\n33 Kwane, Pool kuu korok korok kuyaambed domonde wonoon. 34 Nimakarub yena kuu anam andekorib, Pool ye yoman winiwen. Yi kuyaom kuu Areopagus yi korok maa Dionisius yoom wonong maa Damaris yoom nimakarub yena yoom kui.


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