Geri Odekua ni mi Idri azini Aje Ojazuri | Aku Ayikoru ri\nGeri Odekua Yini Ojata Ejizu Aku ma Alea Ri\n“Anzi yi ovu awuruso Yehovani feleri.”—Zaburi 127:3\nOsita odekua ni ri eco ovu ayikoru azini e’yo ecopi ’ba aje ma alea ’diyi ndepi ra ni. Tipika o’di ’diyi ru, emi eco ovu osuta si isuzu kini sa azini okpo emini angiri ri emi nga ayu odekua ma ta mbazu. O’du koza were ri ojata rua ni be eco fe agyi ma ta mbaza mi aje ma azi be ri eco eca ewaru. Le emi iritro ma ’ye ojata ecozu odekua azini aje emini ri ma ta mbazu. Egaza Bibliani eco emi aza ko e’yo ewaru ’diyi otuzu ngoniru?\n1 EMI MA VA GERI ODEKUA NI EMI IDRI OJAZU RI\nE’YO BIBLIA NI ’YORI: “Leta avasiri eri asi teza be, eri asi ndriza be.” Azini, leta “ndruni e’yo i vileri ku, omvini e’yo aokosi ku.” (1 ’Ba Korintoa ’Diyi 13:4, 5) Andre o’diri ru, mi tutuni asi fe odekua mini ma dria. Te di, agupi mini eco e’do etrumu mi asi ni isi ku ani le mi avi kini agupi mini le mi ma fe ini sa indi ’dini ri ku. Asi teza si azini asi ndriza si, mi eco eri ma aza ko etrumuzu kini mva emini ma ta mbazu ri le eri indi.\n“Emi agupiru ’diyi . . . emi ma ovu oku emini vu nita be.” (1 Petero 3:7) Le mi ma ni ra kini oku mini ni nga okpo angiri ayu odekua emini ri ma ta mbazu. Azi o’di ’diyi eco fe erini ecazu andezaru omisi, ruasi kaniku asisile droza angiri be. Etu azini si, eco ovu aoko si mi be, te le mi ovu aoko si ku a’dusiku “’ba aoko ’bapi mbele kuri nde ’ba okporuri onyisi ra.” (E’yo O’beza 16:32) Le mi ma e’da vata angiri azini mi ma fe erini atita erini le ri.—E’yo O’beza 14:29.\nAta yi: Mi ma ko oku mini ma aza mva ta mbazu, vini inisi indi. Mi ma omvi sa mini ayu azi azi ’diyi ngazu ri mini ecozu sa angiri ayuzu mima oku azini odekua be\nAndre yi: Agupi mini ka le mini azakoza fe odekua ta mbaza si, le mi ma a’i ra. Ka eco ’ye kililiru ku ti, le mi ma e’da erini geri ’yezu kililiri asi ndriza si aga mini ’yozu erini kini ’ye onzi ri\n2 EMI MA FE AGYI EMINI NI OVUZU OKPORU\nE’YO BIBLIA NI ’YORI: “Yi iri tro nga efu rua aluru.” (E’doza 2:24) Emini tro ovuzu ’ba o’di be aku emini ma alea ti, emi ma ega kini emi nga kiri “rua aluru.” Emi ma ’ba okpo dria ecozu agyi emini ma ta mbazu okporu.\nOku, emi ovu awa’difosi azakoma azini atita agupi ni feleri si. E’yo mini nze awa’difosi ri eco ‘atita fe.’ (E’yo O’beza 12:18) Agupi, emi ma nze e’yo leta emini oku emini lezu azini orodri eyini ri ngopi’ari ma dria yini. Mi idu eri geri erini aku ma ta mbazuri si.—E’yo O’beza 31:10, 28.\n“’Ba aluni ma ndru e’yo i ngulupi ma aza kozuri ku, te e’yo ’ba azini ma aza kozuri’i.” (1 ’Ba Korintoa ’Diyi 10:24) Sa dria si, mi ma ’ye e’yo onyiru tu ri mi aje ma azi ni i. Tualu emi ma fe sa e’yo nzezu, awa’difo fezu, azini e’yo erizu emi eselea. Le mi ma ovu indra koko icita agupi pini yi lazu oku be risi. Mi ega e’yo afa mi aje ma azi ni le ’diyi ma dria. Biblia ’yo ’dini: “Emi oga emini emi ecizu tualu ku, pe kiri emi ka e’yo ede emi eselia ’yezu ’dinile.” (1 ’Ba Korintoa ’Diyi 7:3-5) Ani emi ma otu e’yo ’di asi adasi emi eselia. Asi teza azini vata mini ri nga fe oata agyi emini ma alea ri nga eca okporu.\nMi ma avi sa isuzu oazu mi aje ma azi be ku\nMi ma ’ye e’yo were were ecopi mima leta e’dapi mi aje ma azi ni ’diyi, ekile afa sizu kaniku feta were fezu ri le ’diyi\n3 EMIMA ODEKUA IMBAZU\nE’YO BIBLIA NI ’YORI: “Engazu mini ndra ovuria mvaru mi ni e’yo siza alatararu ecopi mi ’bazaru onduaru pata isuzu.” (2 Timoteo 3:15) Mi otu afa mini nga ’ye odekua mini imbazu ri. De isu osini nga ku, eri ovu ondua angiri be e’yo onizu. Erini ovuria okpojoa, odekua mini eco o’duko azini e’yo ’yeza mini ama ra. Mi ma la erini afa erini nga ovuria mvaru. Erini ta tro afa mini la ri vazu ku ti, eco eri ma aza ko afa laza lezu erini zoria.\nOdekua mini ovuni eli be were tu e’yo nzeza mini Mungu ma dria ri erizu ku. Mi ma fe ma eri mini Yehova ni ziria ci. (Azita Amvizu 11:19) Emini aviria tualu, mi ma nze e’yo afa Munguni o’ba ’diyi ma dria. (Zaburi 78:3, 4) Mi mva ni zoria, eri nga mi leta Yehova niri ne ani eri nga oni eri lezu indi.\nMi ma izi ondua ecozu odekua mini imbazu ri isuzu\nMi ma amvi e’yo angiri angiri ’diyi ma ale odekua ni ecozu e’dozu e’yo onizu drioru\nODEKUA ECO E’YO ONYIRU IJI AKU MA ALEA RA\nE’yere e’yere, oazu tipika ru ri nga eca emini ewakoko. Mva ezoza eco fe mini ovuzu leta, asi teza azini asi ndriza be angiri. Emi ka azi nga tualu dika atita fe emini emi eselea, ovuzu odekua be ri nga fe agyi emini ri ni ovuzu okporu. E’yo ’yole Zaburi 127:3 ma alea ri eco eca ada emini: “Efi opojoni ’yaleri ovu andesomani.”\nSabatu aje ri ma alea, afa ma agupi kaniku oku ni ’ye mani ani ovuzu awa’difosi azi erini nga akua risi ri a’duni?\nSa asizu mani e’yo nzezu ma aje ma azi be ama dria ovuni odekua ma dria ku ri ngoari?


SOM E Acholi Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Toba) Bicol Bulgarian Cambodian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Dholuo Dutch Efik Estonian Ewe Faransa Finnish Ga Garifuna Georgian German Greek Greenlandik Guarani Gun Haitian Creole Hausa Hebrew Hiligaynon Hiri Motu Hmong (White) Hungarian Iban Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Karen (S'gaw) Kazakh Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kirundi Kisonge Kisungu Kongo Korean Krio Latvian Lingala Lithuanian Luganda Lunda Luvale Macedonia Malagasy Malay Maltese Mam Mambwe-Lungu Maya Mazatec (Huautla) Mixe Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Ndebele (Zimbabwe) Nepali Ngabere Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curacao) Polish Portuguese Quechua (Bolivia) Quichua (Imbabura) Rarontongan Romanian Runyankore Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tahitian Tatar Thai Tigrinya Tiv Tlapanec Tok Pisin Totonac Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Urdu Vietnamese Wayuunaiki Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nWACH MADUONG’ MA GASET WUOYOE | BE DIHER PUONJORI MUMA?\nAng’o momiyo dhano chandore kendo tho?\nNgima nochal nade e kinde mabiro?\nBe Nyasaye dewa?\nBe isegapenjori penjo kaka mago? Kapo ni isepenjori penjogo, ng’e ni nitie ji mang’eny ma bende penjogo osechando. Ji mang’eny e piny paro matut ahinya kuom penjogo. To be wanyalo yudo dwoko mag penjogo?\nJi mang’eny nyalo dwoko ni, “Ee!” Nikech ang’o? Nikech Muma e ma osemiyogi dwoko mag penjo madongogo. Be diher ng’eyo dwoko ma Muma chiwo e wi penjogo? Ka en kamano, to inyalo kwayo mondo Joneno mag Jehova opuonjre kodi Muma ma onge chudo. *\nEn adier ni kodok korka wach puonjruok Muma, jomoko wachoga niya: “Adich ahinya,” “winjo weche manie Muma tek,” kata “ok anyal singoni ni abiro yudo thuolo mar puonjore Muma.” Kata kamano, jomoko to oyie puonjore Muma. Wawinj ane gima moko kuomgi wacho.\nMiyo moro miluongo ni Gill, ma a e piny England wacho kama: “Ne asedhi e kanise mag Jo-Katholik, Protestant, Jo-Sikh, kod mar Jo-Budha, kendo ne apuonjora weche din e yunivasiti. Kata kamano, pod ne ok ayudo dwoko mag penjo ma ne an-go. Kae to bang’e, Janeno mar Jehova moro ne obiro lima e oda. Dwoko ma ne omiya kotiyo gi Muma ne omora ahinya, kendo mano nomiyo ayie puonjora Muma.”\nDichwo moro miluongo ni Koffi, ma a e piny Benin wacho kama: “Ne an gi penjo mang’eny e ngimana, to pastawa ne ok omiya dwoko makare. Kata kamano, nitie Janeno mar Jehova moro ma ne odwoko penjoga duto kotiyo gi Muma. Kane openja kabe daher puonjora weche momedore, ne ayie.”\nDichwo moro miluongo ni José, ma a e piny Brazil wacho niya: “Ne agombo ahinya ng’eyo chal mar jomotho. Ne aparoga ni jomotho nyalo hinyo joma ngima, kendo ne adwaro ng’eyo gima Muma puonjo e wi wachno. Omiyo, ne achako puonjora Muma gi osiepna moro ma ne en Janeno mar Jehova.”\nNg’at moro miluongo ni Dennize, ma a e piny Mexico wacho kama: “Ne asomoga Muma to winjo tiende ne otama. Kae to Joneno mag Jehova moko nolima ma gilerona weche mogwaro ma ne okor e Muma. Ne adwaro ng’eyo weche mamoko ma ne anyalo puonjora e Muma.”\nDhako moro miluongo ni Anju, ma a e piny Nepal wacho niya: “Chunya ne jachandore kabe Nyasaye dewa. Omiyo, ne ang’ado mar wuoyo gi Nyasaye ma Muma wuoyoe. Kinyne Joneno mag Jehova ne obiro e oda kendo ne ayie puonjora Muma kodgi.”\nWeche ma jogo wacho paronwa gima Yesu nowacho: “Joma mor gin joma nigi riyo mar ng’eyo Nyasaye.” (Mathayo 5:3) Kuom adier, dhano nigi riyo mar ng’eyo Nyasaye. Nyasaye kende e ma nyalo tieko ne ng’ato riyono, kendo otimo kamano kotiyo gi Wachne ma en Muma.\nKuom mano, puonjruok mar Muma oriwo ang’o gini? To ere kaka onyalo konyi? Mago e penjo ma wadwaro nono e sula ma luwo mae.\n^ par. 8 Muma nyiso ni Jehova e nying Nyasaye.\nTIEND NYINGNO: E dho Grik en bi·bliʹa ma tiende en “buge matindo”\nWECHE MANTIE: Oting’o buge 39 ma ne ondik e dho Hibrania, kuonde moko e bugego ne ondik e dho Aram. Oting’o bende buge 27 ma ne ondik e dho Grik\nJOMA NONDIKE: Ne ondike gi ji ma dirom 40 kuom higni ma dirom 1,600, kochakre e higa mar 1513 ka Kristo pok nobiro nyaka higa mar 98 ka Kristo osebiro\nDHOK MA MUMA YUDOREE: Oselok Muma oduto kata Mathayo nyaka Fweny e dhok mokalo 2,500\nKAKA OSEPOGE: Osepog Mumbe madirom bilion abich kendo mano e momiyo en e buk ma osepog ahinya e piny ma ngima


50languages polski - koreański dla początkujących | Zadawanie pytań 1 = 질문하기 1 |\nhaksaengdeu-ri manhi baewoyo?\naniyo, jo-geum baewoyo.\nseonsaeng-nimkke chaju jilmunhaeyo?\naniyo, chaju jilmun an haeyo.\njeoneun daedabeul haeyo.\nkeuneun chigeum irha-go isseoyo?\nne, chigeum irha-go isseoyo.\nne, urineun god kal keoyeyo.\ntangshineun bereu-lline sarayo?\nne, jeoneun bereu-lline sarayo.


E kindeno, Jehova Nyasaye nokaw liganglane mabith, motegno kendo man-gi teko, mokumgo Leviathan, thuol malich mamol kendo monudore; motiek thuol malich mar nam.\nKamano Nyasaye nochweyo gik madongo mag nam kod gik mangima duto kod gik malak mag pi, kaka kitgi obet kod winy duto man-gi bwombegi kaka kitgi obet. Nyasaye noneno ni mano ber.\nKuno ema meli kwangʼie koni gi koni, kendo ondieg nam mane ichweyo miluongo ni Leviathan tuge.\nMirimb Nyasaye koro fwenyore koa e polo kuom ji duto motamore lame, kendo matimo richo ka gigengʼo adiera gi timbegi maricho.\n “Parane rawo, mane achweyo kaka ne achweyi kendo machamo lum kaka rwadh pur chamo. Parie teko mangʼeny ma en-go, kendo parie teko maduongʼ manie leche mag dende! Iwe yamo tero ka yiend sida; kendo leche manie bembene omoko kuome maber. Chokene otegno ka mula, kendo tiendene otegno ka chuma. Ikwane kaka chwech maberie moloyo mar Nyasaye e kind le duto, kendo en mana Jachwechne kende ema nyalo chome gi ligangla. Ochamo lumbe motwi ewi got, kuonde ma le mager ema kwayoe. Onindo piny ei saka kendo opondo e dier odundu motwi e thidhna. Saka oime gi tipone; kendo omburi motwi e tie aora olwore. Kata ka aora opongʼ moo oko, to ok bwoge; chunye ngʼich angʼicha kata ka aora Jordan opongʼ kendo mwomore marach. En ngʼa manyalo dino wangʼe mi make, kata madi duode mi tuch ume?\n “Bende inyalo mako nyangʼ miluongo ni Leviathan gi olowu kata tweyo lewe gi tol? Bende inyalo tucho ume mi isoe chuma kata tucho dhoge gi olowu? Bende nosik kokwayi ngʼwono? Bende onyalo wuoyo kodi kobolore? Bende dotim kodi winjruok mondo ikawe obed misumbani nyaka chiengʼ? Bende inyalo tugo kode ka winyo manie sigol, kata ka gimoro miywayo gi tol, ma digalgo nyiri matiyoni? Bende jo-ohala nyalo goyo nengone kata yangʼe mondo ji ongʼiew ringe? Bende inyalo tucho piene kod wiye gi bidhi michwoyogo rech? Kapo ni imake gi lweti to nisik kiparo amendno kendo ok nichak itim kamano kendo! Bedo gi adiera ni inyalo loye en miriambo; nikech nene kende ema nyalo miyi luoro migori piny. Onge ngʼato angʼata manyalo hedhore mar kwinye. Koro en ngʼa madihedhre chungʼ e nyima?\n Eka Adoni-Zedek ruodh Jerusalem nowinjo ni Joshua osekawo Ai mi okethe chuth kendo onego ruodhe mana kaka nosetimone Jeriko kendo ni jo-Gibeon osetimo winjruok mar kwe gi jo-Israel mi gidak butgi. En gi joge ne gibuok ahinya kuom wachni nikech Gibeon ne en dala maduongʼ mongirore, mana kaka achiel kuom mier madongo maka ruoth. Ne oduongʼ moloyo Ai, kendo joge duto ne gin jokedo mabeyo. Omiyo Adoni-Zedek ruodh Jerusalem nokwayo Hoham, ruodh Hebron, Piram ruodh Jarmuth, Jafia ruodh Lakish kod Debir ruodh Eglon niya, “Biuru mondo ukonya monjo Gibeon nikech oseloso kwe kod Joshua gi jo-Israel.” Eka ruodhi abich mar jo-Amor; ruodhi ma Jerusalem, Hebron, Jarmuth, Lakish to gi Eglon noriwo jolwenjgi kaachiel. Negidhi kod jolweny mag-gi mi gimonjo Gibeon kendo gikedo kodgi. Jo-Gibeon nooro wach ni Joshua e kambi man Gilgal niya, “Kik ijwangʼ jotichgi. Bi irwa piyo mondo ireswa! Konywa nikech ruodhi jo-Amor duto moa e piny manie wi got oseriwore mondo omonjwa.” Omiyo Joshua kaachiel gi jolweny mage mathuondi nowuok Gilgal mapiyo nono mondo odhi oresgi. Jehova Nyasaye nowachone Joshua niya, “Kik iluorgi; asechiwogi e lwetu. Onge kata ngʼata achiel kuomgi mabiro sirou.” Kane gisewuotho otieno duto ka gia Gilgal, Joshua nomonjogi apoya. Jehova Nyasaye nomiyo gichalo joma orundore e nyim jo-Israel, mine giloyogi gi loch maduongʼ e Gibeon. Jo-Israel nolawogi ka giluwo yo madhi Beth Horon mi ginegogi ma gichopo kodgi nyaka Azeka kod Makeda.


Mar 11 | `ZIA | STEP | Awong napo Yerusalem nugu kasa yewa. Napo maingkoka etobe yazo nunato Betefasito Betani atu mitauwato ara. Atu kasa yero diri yazo nuna Oliwa awiya zorogairo Yesu mene buro-mani etobe gitau babaetose sero awongto eno eyero sena,\nYesu nung emo tuwa zo ine yero Yerusalem witina.\nMt 21:1-11; Lu 19:28-40; Yo 12:12-19\n1Awong napo Yerusalem nugu kasa yewa. Napo maingkoka etobe yazo nunato Betefasito Betani atu mitauwato ara. Atu kasa yero diri yazo nuna Oliwa awiya zorogairo Yesu mene buro-mani etobe gitau babaetose sero awongto eno eyero sena, 2“Nito buwagairo napo nugu mitiya auna baungputo. Baungno atu kasa yero wo dongki auna mani zo kimegeya mitiya awiya tamarineyato ara. Emo zo za wo auna tame oko adumao. Wo awiya besero puro bungputo. 3Anayato emo zo mene, ‘Nito no yari wo awiya besineito?’ ayero sariniya, awiya nito nung eno eyero seputo: ‘Tuwara buro euna mitiya. Nung etu mena nupema pugariniya.’ Ayero seputo.” 4Yesu mene ayero senu awongto baungno wo dongkira mani awiya tamuwato. Wo awiya emo mene garo bera atu kimegaiwa nagibo nugu atu mitina awiya taungno besewato ara. 5Angsi besinewato emo ena atu mitiwa amimene awongto eno eyero sewa, “Nito no yari buro wora angsi besineito?” 6Ayero sewa giro awongto ge Yesu mene saetose sena awiya sewato giro duwa. 7Ayero yewa awongto wo awiya puro baung Yesura-una yewato awong mo nunae wo tame atu zuwewa Yesu mene wo tame witiro aduna. 8Ayero yenu emo witao mene taung wori nunae puro nagibe atu ero zuwewa. Ena mene i bure baungno i bowang kapero puro buro nagibe atu pugairo pugairo bamuwa ara. 9Arare emo gitau bautu newa aune emo ago butunewa amimene arero sewa, “Emo Tuwara bera butuniya nung awiya bowi yanene. 10Tuwa yero naora be nuna kasa yariniya, arare nung bowi yanene. Ewowo naname Dawidi auna emo tuwa yaora be awiya nune nupema tamariniya. Oro, oro, Tuwa Bayau eno sanene.” Ayero sewa ara. 11Yesu mene Yerusalem kasa yero Tuwa Bayaura ibu baina auna toiro nona apakana awiya gigina. Gosinenu ture itinenu giro nung napo awiya doro buro-mani nuna 12 aune dema napo Betani auna bamuwa arauwa.\nYesu mene i fik awiya me iyao awang sero waru ge sena.\n12Iya gainu awong napo Betani awiya doro bautu newa Yesu nung meri auno giro 13i zo yazo nuna fik awiya gire ake atu giro nung me ena mitita asero gari baungna ara. Baungno i auna nugu kasa yero me aung gi gege gigina. Awiya noeno okowata, me iyaora be aung. 14Arare Yesu mene i aeno waru ge eyero sena, “Emo zo mene me nina oko minariniya.” Ayero senu buro-mani nuna mene ge awiya nigiwa arauwa.\nYesu mene Tuwa Bayaura ibu bainana atu emo nona wina-piti newa awiya tunena.\nMt 21:12-17; Lu 19:45-48; Yo 2:13-22\n15Awong kasa ye Yerusalem gaiwa Yesu nung ibu bainana toiro emo ibu mokora atu nona wina-piti newa awiya dero awang sero tunena ara. Ayero nasani nung emo moni wina-piti newa auna tewo awiya ininu kapetegainu emo ni gumo pugao emo auna adumao masi dema kapetegaina ara. 16Ayero yero awong nona diungno ibu baina auna puma-sauma yao awang sena. 17Nung awong eno eyero sena, “Ge gayao zo eyero mitiya era, ‘Ibu nana awiya tawing sero sero auna emo bauno mene isa saora ibu mitaise.’ Ge gayao ayero mitiya, arata niye yeteya ibu awiya ugaing yao emora pungyao masi ine niya.” Ayero sena ara. 18Ayero senu emo bauno apakana amimene Yesura ge nigiro wawong di gamuwa. Ayero yewa pirisa babuzere sao tauyao ge gipao emo mene ge awiya nigiro Yesu awang yero nung dari sero nagibo tamari yewa ara.\n19Ture itinenu Yesu buro-mani nuna aune awong Yerusalem doro bamuwa arauwa.\nEmo tumo diyaore mene isa sero nona pumariniya.\n20Iya gainu awong angyero i fik auna nugu baungno i irara yena awiya gigiwa. Tatai nuna aune dema irara yena. 21Ayenu Petoro mene i awiya giro kotungno Yesu eno eyero sena, “Gipao emo, ewiya gi. Nine i fik zo waru yetesa amimene irara yetiya.” 22Ayero senu Yesu mene eyero sena, “Niye Tuwa Bayau tumo dipu. 23Na ge me eyero sinena era. Emo zo mene diri ewiya eno eyero sariniya, ‘Ning nitope iropuro baungno witora gute.’ Nung ayero sariniya, awiya tani deka ayao ine kasa yariniya. Arata emo amimene dubo eto yariniya, awiya tani awiya oko kasa yariniya. Nung, ‘Ge diri eno sesena awiya me yariniya,’ asero nariniya, awiya tani awiya kasa yariniya. 24Arare na niye eno eyero sinena era. Niye nona zo pumari sero giro isa sarineya be aune niye eyero kotungpu: Tuwa Bayau mene nona awiya nae eno pugariniya. Ayero kotumarineya, awiya nona pumarineya. 25Ora niye isa sari sero yero giro dopero aune emo zo eno dubo mou puro nete giro mouyao awiya disepu. Mama naname uritira mitoiya amimene pasena ninae dema disaise sero niye emora pasena awiya disepu. 26[Arata niye emo zora pasena oko disao yarineya, awiya Mama nana uritira mitoiya amimene pasena ninae dema oko disariniya.”] Yesu mene ayero sena arauwa.\nAwe mene putoung Yesu eno pugaini, awiya nigari sero nung atata yewa.\n27Awong nupema tera kapete gairo baungno Yerusalem kasa yewa. Atu kasa yewa Yesu mene ibu bainana atu ang nenu pirisa babuze ta sao tauyao ge gipao emo ena ta simai ena amimene nuna-una kasa yero 28nung eno eyero sewa, “Ning nae eno se. Ning ana bera tani awiya yero nosi? Awe senu tani awiya yero nosi?” 29Ayero sewa Yesu mene awong eno eyero sena, “Na niye eno atata zo yarinena. Niye abena na eno sarineya, awiya nane deka ayero ana bera tani awiya yero nona auna susuwa sarinena. 30Yohane ge ou zayero suwao emo amimene buro nuna awiya ana bera yero nauni — emora bera ta Tuwa Bayaura bera i? Ge sepu nigane.” 31Ayero senu awong nuka nuyetope ge wina-se nasani eyero sewa, “Nae Yohanena ge ou suwao awiya uritira nona asarinenane, awiya nung eyero sariniya, ‘Arare niye nono yero ge nuna oko nigao yewi?’ 32Arata name eyero sarinenineta? ‘Yohanena ge ou suwao awiya emora nona.’ Ayero sarinenineta?” Ayero wina-se yewa ara. Awiya noeno okowata, emo bauno apakana mene Yohane gosinauwa nung porofete me yero nauna, arare awong emo bauno awang nasani 33Yesu eno eyero sewa, “Nae oko gao yero nenane.” Ayero sewa Yesu mene awong eno eyero sena, “Arare na ana bera tani awiya yero nona auna susuwa awiya niye eno oko keregarinena.” Ayero sena arauwa.


Ngeche 28 | Bible e Intanet | New World Translation\n28 Joricho ringo kata ka onge ng’at ma lawogi,To jo makare gin jochir mana ka sibuor.+ 2 Ka richo opong’o piny, piny nobed gi jatelo achiel bang’ machielo,+To ng’at mong’eyo pogo weche, kendo ma nigi ng’eyo e ma nomi jatelo osiki.+ 3 Jachan ma mayo ng’at ma chandore+Chalo gi koth ma ketho chiemo duto. 4 Jo ma ok rit chik pako ng’at marach,To jo ma rito chik osin gi joricho.+ 5 Jaricho ok nyal ng’eyo tiend gima kare,To jo ma manyo Jehova winjo tiend gik moko duto.+ 6 Jachan ma wuotho e tim makare berMoloyo jamoko ma yorene opong’ gi mibadhi.+ 7 Wuoyi ma tiend weche donjone e ma rito chik,To osiep ng’at ma iye lach kelo wich-kuot ne wuon-gi.+ 8 Ng’at ma medo mwandune gi ohala moyudo kuom holo ji pesa+Chokogi ne ng’at ma kecho jachan.+ 9 Ng’at ma tamore luwo chik—Kata mana lamone jogo chuny.+ 10 Ng’at ma wuondo ng’at makare mondo otim richo, biro podho e bur mokunyo owuon,+To ng’at ma onge ketho biro yudo pok maber.+ 11 Jamwandu paro ni oriek,+To jachan mong’eyo pogo weche neno gik manie chuny jamwanduno.+ 12 Ka jo makare locho, nitie mor maduong’,To ka joricho okawo loch, ji pondo aponda.+ 13 Ng’at ma pando richone ok nodhi maber,+To ng’at ma hulo richone kendo weyogi ibiro kechi.+ 14 Ng’at mamor en ng’at ma kinde duto ok oluor,To ng’at ma toke tek biro yudo masira.+ 15 Ng’at marach motelo ne jo ma onge tekoChalo mana gi sibuor ma ruto, kata dubu ma dwaro monjo ng’ato.+ 16 Jatelo ma ok riek tiyo gi tekone marach,+To ng’at ma ok ohero ohala miyudo e yor mibadhi nodag aming’a.+ 17 Ng’at ma chunye chandore nikech en gi buch remo biro ringo aringa nyaka chieng’ odhi e liel.+ Kik ng’ato ang’ata okonye. 18 Ng’at ma ok wuoth e richo ibiro resi,+To ng’at ma yorene ogajore biro podho apoya.+ 19 Ng’at ma puro puothe noyud chiemo mang’eny,To ng’at modich gi gik manono nomed bedo modhier.+ 20 Ng’at ma ja adiera noyud gueth mang’eny,+To ng’at ma rikni bedo jamwandu lwete ok nodong’ ka ler.+ 21 Ok en gima ber dewo wang’ ng’ato;+To ng’ato nyalo timo richo mana ni mondo oyud gima docham. 22 Ng’at ma iye lach rikni manyo mwandu,Ok ong’eyo ni dhier nojuke. 23 Ng’at ma kwero nyawadgi+ noyud pwoch mang’eny+Moloyo ng’at ma wuondo awuonda nyawadgi gi lewe. 24 Ng’at ma mayo wuon-gi gi min-gi to wacho ni, “Onge gima rach,”+ En osiep ng’at ma kelo kethruok.+ 25 Ng’at ma iye lach* kelo chwanyruok,To ng’at mogeno Jehova weche nodhine maber.+ 26 Ng’at mogeno chunye owuon ofuwo,+To ng’at ma wuotho e rieko biro tony.+ 27 Ng’at ma konyo jochan ok bi chando gimoro,+To ng’at ma umonegi wengene noyud kuong’ mang’eny. 28 Ka joricho okawo loch, ji pondo,To ka githo, jo makare medore.+\n^ Kata nyalo bedo, “Ng’at ma wiye tek.”


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Jozi, Chieng' tich abich. Dwe mar apar gi ariyo 16, 2020 - Tich adek. Dwe mar apar gi ariyo 1, 2021. 𓀠 369


Zaburi 24 - Holy Bible [Luo Bible 2020] - (Zab 24)\nZaburi mar Daudi. Piny kaachiel gi gik moko duto manie iye gin mag Jehova Nyasaye, bende ji duto modakie piny gin mage;\nnikech ne omiyo piny obet ewi nembe kendo noguro misene ewi pige.\nEn ngʼa manyalo idho wi got mar Jehova Nyasaye? En ngʼa manyalo chungʼ e ode maler?\nEn mana ngʼat ma lwete ler kendo chunye bende ler, ngʼat ma ok lam nyiseche ma dhano oloso, kata kwongʼre gi miriambo.\nNgʼat ma kamano Jehova Nyasaye biro gwedho kendo obiro yudo ber moa kuom Nyasaye ma Jawarne.\nKamano e kaka tiengʼ mar joma dware chalo, mamanyo wangʼi, yaye Nyasach Jakobo. Sela\ntingʼuru lodiu malo, yaye dhorangeye; tingʼreuru malo, yaye rangeye machon, mondo Ruodh duongʼ odonji.\nRuoth man-gi duongʼni to en ngʼa? En Jehova Nyasaye Maratego kendo manyalo duto, En Jehova Nyasaye maloyo lweny.\nTingʼuru lodiu malo, yaye un dhorangeye; tingʼ-giuru malo, un dhorangeye machon, mondo Ruodh duongʼ odonji.\nRuodh duongʼni en ngʼa? Jehova Nyasaye Maratego, En e Ruodh Duongʼ. Sela


LUO - KITGI GI TIMBEGI\nTho Mar Jaduong'\nKa jaduong'otho kata en okebe, ogayi kata ng'at moluor e piny; ka otho\ngodiechieng', mano Luo ok ohero. Ka otho kamano, monde kende ema ywage matin tin; ging'uro ywakne to ka chieng' oliero dhi podho eka ji duto mboro ywakne matek gi nduru maduong' kendo gi kanyono eka ji ng'eyo ni jaduong' otho.\nGikanyono, chiege ma mikayi chodore dong' duk, eka monde duto timo kamano nikech chworgi ma yande rwakogi law otho. Yawuote, mond yawuote, migoke, gi yuoche madongo gi matindo, duto chodore duk, to ka yande dichwo ochayo chiege maduong' (mikayi) chieng'no mikayi dagi chodore nikech nene ochaye.\nJomadongo onego saye gi kinda nyaka oyie chodore; eka nyiekene bende\nchodore. Ma e rach mar chayo dhako maduong' kihero dhako matin, kendo timno koro hulore e nyim ji ratiro!\nKinyne gigolo jaduong' oko gipiele e gamb dhoode maduong' kendo chieng'ni\nema ji teroe buche. Yawuoyi yworo e kwonde duto mar piny, tero buche e\nthim, mar dhi chulo kuor ka gikedo gi wasikgi e thim, kendo gi neko\nkanyalore. Chieng' ni mikayi golo gik moko mag ot olo kendo gipuko bel moko oko dhok chamo chamo; gimuko dak achiel gi chiw, gigolo oko. Chieng'ni mar buru monde ywak duk ka gisedo oko kendo gibukore gi buru ka gimienore gi owuoch dhok kar romb jogo duto ma nyoro ochodore. Yawuot ng'ama otho bende dhi buru ka gitweyo lep apowa kata amina. To wuoyi maduong' sidho kondo kata osimbo wuon, gi tong'e e lwete. To ka joburu duogo, kamoro giduogo gi agoro maduong', kata giduogo gi jogegi monegi e thim kuno, ka giting'o. Ka giduogi monde gi mon mobiro ywak wuok romo ni jo buru gi nyiri gi chwo duto duto ma nodong' e dala mosea kwonde duto mobiro ywak. Kar kanyo ema dhako maduong' ruako tora ka chwore yande nonego dhano.\nE duok joburugo ywak bedo maduong' ahinya kendo kamoro giduogo gi yudo kabur osekuny to lutne ema podi. Ka kunyo bur ogik yuore maduong' ema yweyo kar kunyo gi okinga; kendo gikunyoe od chiege maduong' e dier ot tir ka gibaro chiw. To ka mikayi noyudo osetho, gigero abila e but od mikayi ka\ngiporo ni mano od mikayi, abilano. Chieng' mar buru, gi omo bul (bund\nsigudi) gi nyadwong'ne kuom okebe kata kuom ogayi; giome gi gweno kata bel.\nTo ka kar iko ogik dhako ma youre dhi omo pi e aora gi dapi; to dapigni\noting'o gi dier wiye lilo. Yuoreno olo pi e tago to yuoche mamoko omake ka\ngikete e thigo mar dhood dhako maduong' kanyo ema mon go luokoe kitundu.\nGiluoko lwetene gi tiendene; giluoko fuondege e oigla, oswaro kata tawo, to\nka ojadwar giluoke e agulu bende. To ka giseluoke, yuochego lute ebur.\nKiluto ng'ato e bur moro amora ok nyal ywak kata goyo koko nikech gikowe gi kwe. Ji okuyo ka gikulo wigi piny, to jo mochungo osiro lew tong' piny. To\nka dhok pod ok odonjo e kul ok ginyal ike; gipero lowo, kata giumo bur gi\npien kata thigo. Ka dhok osedonjo eka giike e kar saa apar ga ariyo ka\nKa koro gidwaro ike wuode maduong', ma wuod mikayi ema kwongo bolo lowo e bur eka yawuoyi duto, kaka chanruok mar nyuomo minegi obet. To ka yawuoyi duto osebolo lowo dhako maduong' kwongo bolo lowo ni mon moko, bang'e mon bende bolo lowo kaluwore gi kaka nene onyuomgi; eka nyiri gi wagogni mosedhi tedo bende bolo lowo kamano. To ka nitie nyathi matin, min mako lwete kirogo lowo. Jogi duto kiro lowo gi ka dier ng'egi, ka giloko ng'egi ne bur; to ka kiro lowo oserumo eka gi ike. Ka gise ike ji mboro ywak maduong' ka gisewe.\nGotieno kar saa achiel gi nus kata saa ariyo ging'ondo rombo eka anyuolane\nduto tweyo dend rombono e lwetgi; jomachwo tweyo e lwetgi korachwich to joma mon koracham. Ka giseng'ondo, otienono joge duto nindo e od dhako maduong', monde, jawuote, nyige, mond yawuote gi migogni; duto giriwore e ot achiel ema ginindoe. Chieng'no kwer onge; ema omiyo ginindo kamano mondo gipar wuon pacho.


‘An a yo, lemandha, man kwo’ (Yohana 14) | Kwo pa Yesu\nWIC MI 119\nYESU UBECIDHO NIYIKO KABEDO\nENG’OLO NI JULUBNE NIA WON BIORO IGI JAKONY\nWEGO TIE DIT NISAGU YESU\nKinde ma fodi Yesu ubenwang’ere i kusika ma malu karacelo ku jukwenda pare ing’ei cemo mir uthieno, eketho cwinygi kumae: “Adundewu kud upidi. Wuyi Mungu, wuyi an bende.”—Yohana 13:36; 14:1.\nYesu unyutho ni jukwenda m’ugwoko bedoleng’ migi, thelembe m’uketho eyero igi nia cwinygi kud upidi ikum cidho pare. Ewacu kumae: “I ot pa Vwa udi ma beco dupa nuti; . . . Tek acidho niyiko kabedo iwu, abibino kendo, abijolowu de i bang’a gira; kara ka m’ani ie, wun bende wubed keca.” Re, jukwenda pare ginyang’ ungo nia ebino weco iwi cidho i polo. Pieno, Thoma uyero ire kumae: “Rwoth, wang’eyo ngo ka m’icidho i ie,” man epenje kumae: ‘Waromo ng’eyo yoje nenedi?’—Yohana 14:2-5.\nYesu udwoko wang’ penji pa Thoma kumae: “An a yo ku lemandha, ku kwo de.” Niwacu, kara ng’atini utund nimondo i ot pa Won i polo, ecikere kende kende niyio Yesu, nijolo ponji pare man nilubo lapor pare. Yesu udok umedo kumae: “Ng’atu acel de mbe ma bino ba Wego, ndhu ni kuma re.”—Yohana 14:6.\nFilipo uwinjo dwokolembe pa Yesu kilili, man ekwaye kumae: “Rwoth, nyuth iwa Wego, e eromowa.” Ecicopere nia Filipo bino mito Yesu uketh ginen lanyuth moko ma ngbeng’ pa Mungu, calu lanyuth ma Musa, Eliya, man Isaya gigam gineno. Re, jukwenda gibino ku lanyuth moko maber akeca nisagu lanyuth ma Filipo ubino nikwayu. Pieno, Yesu udwoko wang’ kwac maeno ku penji ma e: “Nindo ma wabedo wakudu ie hai ngi e, fodi ing’eya ngo, Filipo? Ng’atu m’uneno an nwang’u eneno Wego [bende].” Eyo, Yesu ukwanyu koth Won cuu mandha, pieno, nikwo karacelo kude man ninene, etie ve ng’atini ubeneno Wego en gire. Re, wang’eyo nia Wego en e dit nisagu Wod, pilembe Yesu uyero ngbeng’ kumae: “Lembe m’ayero iwu, ayero gira ngo.” (Yohana 14:8-10) Jukwenda ginyang’ nia Yesu ubemito ging’ei nia ponji pare ceke uai ibang’ Won.\nJukwenda pa Yesu gineno kite m’ebed etimo ko lembe dupa ma wang’u ijo, man giwinjo kite m’ebed erweyo ko lembanyong’a iwi Ker pa Mungu. Kawoni eyero igi kumae: “Ng’atu m’uyio ira, tic m’atimo ebitimo bende; ebitimo tic ma sagu maeni de.” (Yohana 14:12) Yesu ubino yero ngo nia gibitimo udu ma dongo nisagu m’egam etimo. Ento ebino yero nia gibitimo tic migi mi rweyo pi Ker pi nindo dupa nisagu en; gibitime ke i kaka dupa nikadhu m’etimo i ie, man gibirweyo ni dhanu dupa akeca nisagu wend dhanu m’egam erweyo igi.\nKinde m’ebicidho i polo, ebiwenjogi ngo kendgi kumeni, kum eng’olo igi kumae: “Tek wubikwaya ku gin moko ku nyinga, abitimo ginde.” M’umedo maeno, eyero igi kumae: “Abikwayu Wego, e ebimio iwu [jakony] mange, kara wubed wukugi nja ku nja, en e tipo mi lemandha.” (Yohana 14:14, 16, 17) Ku wec maeno, eng’olo ni jukwenda pare nia gibinwang’u jakony mange, ma en e tipo maleng’. Gigam ginwang’u jakonyne i nindo mi Pentekoste.\nYesu umedo kumae: ‘Fodi nyanok, e ng’om binena kendo ngo; ento wun wubinena, kum abedo kwo, wun bende wubibedo kwo.’ (Yohana 14:19) Niwacu, Yesu binen i wang’gi en ku kume ing’ei cer pare, man tokcen ne, ebidocero gin bende kara gicidh gikwo kude i polo ni giracwia mi tipo.\nIng’eye, Yesu uyero lemandha moko ma pire tek. Eyero kumae: ‘Ng’atu m’ubedo ku cik para, m’uworogi de, en e ng’atu m’umara. Ng’atu m’umara ke, Vwa de bimare, man abimare, abinyuthra de ire.’ E jakwenda Yuda, ma julwong’e bende Thadayo, upenjo Yesu kumae: “Rwoth, ebedo nenedi nia ibinyuthri iwa, ni ng’om ke ngo e?” Yesu udwoko lembe ire kumae: “Tek ng’atu moko mara, ebiworo lem para, Vwa de bimare . . . Ng’atu m’umara ngo eworo lembe para ngo.” (Yohana 14:21-24) Jukwenda pare gibino tung’ ku ng’om, kum ng’om uyio ngo nia Yesu en e yo, lemandha man kwo.\nYesu ubeciweko julubne; kawoni gibitundo nenedi nibepoi ikum lembe ceke m’eponjo kogi? Yesu ung’olo igi kumae: ‘[Jakony], ma tipo maleng’ ma Wego bioro ku nyinga, ebiponjowu ku gin ceke, man ebipoyowu kum lembe ceke m’ayero iwu.’ Lembang’ola maeno pa Yesu ugam ujuko cwinygi pilembe nwang’u dong’ gidaru neno kit lembe ma dongo akeca ma tipo maleng’ utimo. Yesu umedo kumae: ‘Aweko kwiocwiny i beng’wu; amio iwu kwiocwiny para. . . . Adundewu kud upidi, kadok lworo de kud uneg adundewu.’ (Yohana 14:26, 27) Julub gitie kawoni ku tegocwiny, pilembe ging’eyo cuu nia Won Yesu bitelo wigi man Ebigwokogi.\nIng’ei saa ma nok ci, gibineno gwok pa Mungu kamaleng’. Yesu uyero igi kumae: “Jadit mi ng’om ubebino, man gin moko m’ebedo ko mbe i [wiya].” (Yohana 14:30) Andha, Yesu ubino mbe ku ng’ico moko nyanok de ma Sitani romo tio ko pi nicwale kara ejai ni Mungu, ento Wonabali utundo nimondo i Yuda man ebimo wie. Bende, Wonabali ubino mbe ku copo m’eromo ketho ko nia Yesu kud ucer kud i tho. Pirang’o? Yesu uyero kumae: ‘Calu Wego mio ira cik, e atimo [calu m’eng’olo].’ Yesu ubino mbe ku jiji nyanok de nia Won bicere kud i tho.—Yohana 14:31.\nYesu ubecidho kani, man eyero ni Thoma nia yo makani ma romo terojo kuca ne?\nEcicopere nia Filipo ubino mito Yesu utim igi ang’o?\nJulub pa Yesu gibitimo tic m’usagu pa Yesu i ayi makani?\nPirang’o ning’eyo nia Wego tie dit nisagu Yesu tie lembe ma mio iwa tegocwiny?


Huchu Homare Watari Bune Junmai Ginjo 55 Sake\nSake, Junmai Ginjo Sake |\n"The aroma of this sake bursts out of the glass. Floral, fruity, funky and complex, it accurately precludes the matching flavors of this sake. It finishes lively to the end, with a bright, snappy acidity. Great on its own, an apogee of ginjo sake, showing how nihonshu can rival any beverage for complexity, showmanship, depth and range." —winemaker\nSale: $22.99 $31.99


Mi So Pa Kirikiri Inzita Adari ma Alea - Web Site Adaru ’Ba Yehova ma E’yo Eti Nzepi ’Diyi Pini Ri\nCAPITA DRINI AZIA\nMi So Pa Kirikiri Inzita Adari ma Alea\nE’yo Biblia ni imba wura inzile inzi ’diyi ma ayuza ma dria ri ngoni ya?\nKristiani Adaru ’diyi ki o’du ambo dini ndu ndu ni inzi ’diyi ki ne ngoni ya?\nMi eco a’ita mini ri ece ’ba azi ’diyi ni a’oko feza koko ru ngoni ru ya?\nECETASI mi isu oni kini mi jo ejele ezaki eyi woro ’bo. Agu azi ’ba aro onzi enyata ru ni angu nde ma alea ndindia ru, sawa ’disi e’do di ’ba ki o’di ’bo. Mi nga a’du afa ’ye ya? Ece kokoru, mi nga mu ’daa risi te mi ka eco ra risi. Te ’da ma vutia, mi nga kiri mi zi zita ’dile risi, ‘Enyata ’di fi ma rua ’bo ya?’\n2 E’yo alu ’dile ri bani i ’ye dini inzoruri ma dria. Biblia imba kini inzita ’dile ’diyi ovu ezazaru imbata azini ’yeza inzoru ’diyi si. (2 ’Ba Korintoa ’Diyi 6:17) ’Diri bani asisile le mi ma ifu “Babuloni Amboru,” amuti wudrikurusi dini inzoru rini ma alea risi te ri i. (E’yo Eceza 18:2, 4) Mi ’ye ’dile ’bo ya? Mi ka ’ye ’bo, awa’difo mini. Te mini lu mi esele cozu dini inzoru ri be ri cani ku. ’Da ma vutia, le mi zi mi ceni ceni ’dini, ‘Obi kaniku adriza dini inzoru ’diyi niri ma azi awiki nga ma rua were ci ya?’ Mi ne nga eceta ni ’diyi ma azi ki.\nWURA INZILE INZI ’DIYI AZINI INZITA A’BIPI NI\n3 ’Ba azi ’diyi ovu wura inzile inzi ’diyi pie kaniku siri’ba pie eyi vile akua eli tre. ’Dile ’diyi mivule akua ci ya? Ka ovu ’dile, mi eco ega kini Munguni izizu afa ’diyi ma ayuza kokoru ri e’yo azi sipi kuni ’dini. Mi eco vini mi ici afa ’dile ’diyi ma azi be ra. Te eri Mungu ma ngulupi i ’yopi kini ’ba ma inzi i ngoni’ari, azini Biblia imba kini le ama ma ayuki wura inzile inzi ’diyi ki ku. (Efuza 20:4, 5; Zaburi 115:4-8; Isaya 42:8; 1 Yohana 5:21) Mi eco di pa so inzita adari ma alea kirikiri mini afa woro mini icipiru inzita inzoru be ’diyi ma dri jazu te risi. Ece kokoru, le mi ma ne afa ’diyi ki ekile Yehovani ne rile—afa azi “ngule onzi” ri ru.—Azita Amvizu 27:15.\n4 Inzita a’bipi inzizu ri ga tre dini inzoru kakau ’diyi ma alea. De nga eyini e’yo onizu Biblia ma dria ku ria, ’ba azi ’diyi a’iki ndra kini ’ba drapi ’bo ’diyi niki e’yo ra azini eyi ecoki ’ba drapi ku ’diyi ni candi fe kaniku eyi ma aza ko ra. Sawa azini si mi eco ndra le afa ci ri ’ye ayiko fezu mi ’ba odrapi ’bo ’diyi pini. Te mini oni buku ’di ma Capita 6 ma alea ’bo rile, ’ba drapi ’bo ’diyi nikini afa azini alu ni ku. Ani e’yo ’disi, lezu o’bizu e’yo nzezu eyi pie ri orodri kokoru amani. Akaki o’duko azi eri ekile ’ba lele tu odrapi ’bo ’diyi pini rile ’da ri o’duko orindi onzi ’diyi pi ni. Ani e’yo ’disi, Yehova oga ’ba Israelini ’diyi ni e’yo nzezu ’ba draza pie kaniku azi andri ndriza niri pi si.—Azita Amvizu 18:10-12.\n5 Wura inzile inzi ’diyi ma ayuza kaniku obi a’bipi inzizu ri ka di ovu geri mini inzita inzizu ri, le mi ma ’ye a’du afa ni ya? Le mi ma la Biblia azini mi ma ’ba mi asi egata Munguni e’yo ’dile ’diyi ma dria ri ngonia ri nizu. Mi zi Yehova ni o’du driasi izita ma aleasi mi ma ava lezu pa sozu kirikiri inzita adari ma alea ri ma e’yo si, azini mi zi eri mi azakozu mini ecozu e’yo egazu erini lele rile beni.—Isaya 55:9.\nKRISIMASI—KRISTIANI OKO ’DIYI INZIKI NDRA KU\n6 Inzita agu azi niri eco eca ezazaru o’du ambo dini inzoru ’diyi ni risi. Ecetasi, mi ’du nga Krisimasi. ’Bani ’yo risi Krisimasi eri o’du Yesu Kristo ni osizu ri, ani dini ogogo woro ’yopi eyi Kristiani ’diyi eri inzi. Te, afa azi e’dapi kini ’ba ndra Yesu ma vuti obipi eli turu alu okori ma alea ’diyi inziki o’du ’dile niri ra ni yo. Buku omvele Sacred Origins of Profound Things ’yo ’dini: “Eli turu iri osita Yesu ni ma vutia, ’ba azi aluni ni ndra o’du erini osizo ri ku, vini ’ba were asiki ndra osi ngoariari ma dria ni.”\n7 ’Ba Yesu ma vuti obipi ’diyi ka ki ndra o’du ada erini osizuri ni ra, ecoki ndra inzi ku. A’dusi ya? Adanisi, buku omvele The World Book Encyclopedia ni ’yo risi, “’Ba Kristiani ru oko ’diyi neki ndra inzita o’du ’ba osizuri inzizu ri obi ’ba kafiri ru ’diyi ni.” Omu o’du ’ba osizu ri inzizu Biblia ni e’yo nzezu drinia ra ri ki lu iri opi ndra Yehova ni inzipi ku ’diyi pini. (E’doza 40:20; Marako 6:21) O’du ’ba osizuri ma inziza eri adroa yini inzita fe. Ecetasi, mba towi ma o’du 24 si ’Ba Rumia ’Diyi ndra adroa oku ru Dayana ma o’du osizu ri inzi. O’du ’di ma vutia risi, eyi mungu etu ni Apolo ma o’du osizuri inzi. Ani e’yo ’disi, inzita o’du osizuri inzizu ’diyi ’ba kafiri ru ’diyi pini, ovuni Kristiani pini ku.\n8 Asisile azi ’ba ndra Kristianiru eli turu aluzo okori ma alea ’diyi ni o’du Yesu ni osizuri inzizu ku ri vini ci. ’Ba eri ma vuti obipi ’diyi ecoki ndra ni ra kini o’du ’ba osizuri ma inziza eri woko azi andri ndriza ni ri. Ecetasi, ’ba Girikia azini ’ba Rumia kakau drio ’diyi a’iki ndra kini o’du ’ba driani osizu risi orindi azini emu agu nde ma agei tezu idri erini ma aleasi dria. “Orindi ’diri enga adroa azi mungu ru o’du ’bani eri osizuri pini ovuzu tualo agu alu ’bani osi ’di niri be ri vu,” buku omvele The Lore of Birthday ’yo ni. Yehova cani ovu ayikosi ’bani Yesu ni icizu omu ’ba andri ndripi ’diyi pini be risi ku. (Isaya 65:11, 12) Ani e’yo ’disi ’ba kakau emuki di e’do Krisimasi inzi ngoni ru ya?\nKRISIMASI MA E’DOTA\n9 Eli ali ndra turu turu raka o’ata Yesuni nyakua ri ma vutia ’ba emuki di e’do o’du erini osizuri inzi Mba mudri drini iri ma o’du 25 si ndo. Te ’di ovuni mba o’du ’bani Yesuni osizu ri i ku, ’ba osi ndra eri Mba mudri ma alea ri e’da i nditiri.* Mba Mudri drini iri ma o’du 25 eca di pezaru ngoni ngoni ya? ’Ba azi ndra emupi eyi ’bapi Kristiani ru ndo ’diyi “leki ndra o’du ’di ma ici i ’o’du eyini ‘adroa ’ba Rumia ’diyini etu niri ma osita inzizu ri be.’” ( The New Encyclopedia Britannica ) Ewu angu ni ambizu tu ria, etu ma si ma okpo cani ku, ani ’ba kafiri ru ’diyi ndra omu ’dile ’diyi ’ba angu driza azini imve zizu erini ecozu emuzu mbele ru engazu aci erini re tu ri ma alea risi beni. Mba mudri drini iri ma o’du 25 si ’ba nde egaki ndra eri o’du etu ni e’dozu dri idazu ri i. ’Ba dini ma drile ru ’diyi ni lezu ’ba kafiri ru ’diyi ki ojazu eyi ma vuti obizu beni risi, ngaki di omu ’dari fe e’dazu omu “Kristiani ni ru.”#\n10 Krisimasi ni omu kafiri ni e’doni ri ’ba ni ndra drio. A’dusikuni eri ma e’dota ni ndra i icizu E’yo siza be ku risi, e’dozu eli 1700 ma alea suru Ulaya ni azini Amerikaa Ulaya ni drini ce ni ’diyi ma azi ma alea ’ba oga ndra Krisimasi ma inzita si. Agu azi ka ndra awi akua muzu azi ngazu ku o’du Krisimasi ni si eri ndra panga isu ece kokoru. Te, sawa were ma vutia, ’yeta drio ’diyi ecaki vule, dika azita o’di ’diyi ovu ’bazaru ’da ma dria. Krisimasi nga vini eca o’du ambo ni dika, ’diri di curu’do angu kakau ma alea. Krisimasi ni i icizu dini inzoru ri be risi, ’ba lepi ayiko fepi Munguni ri inzikini eri ku vini o’du ambo azi ’ba kafiri ru ’diyi ni e’doni ri pie dria.%\nE’DOTA EYI E’YO AZI OKPORU NI YA?\nMi eco pipi oritreku ma alea nzila tia ’di ’du mbe ra ya?\n11 ’Ba azi a’iki ra adaru o’du ambo kile Krisimasi le ’diyi ’ba kafiri ru ’diyi e’doki ni, te e’yi ’yo kini o’du ’dile ri inzizu ri ovuni onzi ku. Adanisi, ’ba kakau egaki ni e’yo inzita inzoru ri ma dria ku eyini o’du ’dile ’diyi ki inzizu ria. O’du ’dile ’diyi fe ’ba akua ’diyi ni eyi icizu tualu yi ma eselea. Mi ma egata vini ’dile ya? Ka ovu ’dini, ifini kini eri leta ’ba akua ’diyi lezuri, ovuni leta dini inzoruri ni ku, fepi pa soza inzita adari ma aleari eca mini ewaru niri i. Le mi ma ni ra, Yehova aku e’dopi niri le mi o’a ’ba mi ori’baru ’diyi pie muke. (’Ba Efesoa ’Diyi 3:14, 15) Te mi eco o’ata ’dile ’diyi ki fe ovu okporu geri Munguni le ra ’diyi ki si. E’yo ovupi okporu ndepini idri amani ma alea ri, ’ba ti pele Paulo si ’dini: “Emi o’bi e’yo ngori ayiko fe Opi driniari nizu.”—’Ba Efesoa ’Diyi 5:10.\n12 Mi eco di ega kini e’yo azi okporu ni e’dota o’du amboru ’diyi pini ma dria geri ’bani eyi inzizu ewu curu’do ’disi ’diyi pie ra ni yo. Eyi ma e’dota ni e’yo azi okporu ni ya? Ee! Eceta ni ’dini: Ecetasi mi ka pipi ne nzila ma kalatia oritreku ma alea. Mi eco pipi ’dari ’du mbe ra ya? Mi econi ku! Pipi ’diri ondiru. Ekile pipi ’dale, o’du ambo inzile inzi ’diyi ecoki e’da aji aji, te ’ba e’du eyi engazu pari alatara kokoru ri ma alea. Pa sozu kirkiri inzita adari ma alea, le ama ma ovuki egata nabi Isaya, ’yopi ’ba inzita adari inzipi ’diyi pini rile ri be: “Emi elo afa ala kokoru ma rua ku.”—Isaya 52:11.\nE’YO VAZA ONDUASI O’AZU ’BA AZI ’DIYI PIE RI\n13 Mi ka di pe o’du ambo ’diyi ki inzizu ku mi di nga inzamatara isu ra. Ecetasi, ’ba mini azi ngazu eyi pie ’diyi ki nga o’a osutasi mini o’du ambo ’diyi ki inzizu ku ri ma e’yo si. Te ’ba ka di mini feta Krisimasi ni fe ria? Feta ’dile ri a’izu eco di ovu onzi ya? Te agupi kaniku oku mivule ri ka di a’ita mini ri a’iku ria? Mi eco di fe anzi mini ’diyi ni o’azu candisi ku eyini omu ’diyi ki nyazu ku risi ngoni ru ya?\n14 Le mi ayu e’yo vaza kililiru ni mini ngazu afa ’diyi ma alu alu otuzu beni. ’Ba ka mi zi zita o’du ambo ’diyi nisi, mi eco lu awa’difo fe agu zita nde zipi ’da ni. Te ecetasi ka di ovu agu azi mini o’azu eri be kaniku mini azi ngazu eri be o’du driasi ni ria. Ka te ’dini, mi eco e’yo ece angiri ra. Te e’yo ’diyi pi ma alea dria, le mi o’a ondua be. Biblia imba ’dini: “E’yo ’yoza emini ma ovu etuzu ’yeta anzutiri be ekile afa alupi a’isirile, emi ma ni ani e’yo omvizu ’ba alu alu ma tia ’yeke.” (’Ba Kolosaia ’Diyi 4:6) Le mi ovu e’yere inzita ako e’dazu ’ba azi ’diyi ni ku. Te kani si, mi ece mi pa soza ondua si. Le mi e’da kilili kini adrini mi le feta fe ku ’dini ku te mi eco eyi ’ye ra sawa nduni ma alea.\n15 Te ’ba azi ka di le mini feta fe ria? E’yo feta nde niri ngoni’ari nga mi aza ko ni. Agu feta fepi ’da eco ’yo ’dini: “Ani ra mi inzini o’du ambo ’di ku. Te ale lu mini afa ’diri fe.” Mi eco ega kini feta ’diri a’izu ri ovuni kile o’du ambo nderi inzizu ri i ku. Adaru, agu feta nde fepi ri ka a’ita miniri ma e’yo ni ku, mi eco di lu erini kini mi inzini o’du ambo ’di ku. ’Diri di nga mi aza ko mi a’i feta nde a’dusia ri ecezu azini mi feni feta sawa ’dile ri ma alea ku ri ecezu. Geri azini si indi, eri ovu onduaru mini feta ’dile ’diyi a’izu ku asisile agu fepiri ni ka ovu mi o’bizu kini mi so pa a’ita miniri ma alea kiriki ku kaniku mi eco a’ita miniri ga afa isuza siri nizu ria.\nTE ’BA AKUA ’DIYI KI RIA?\n16 ’Ba mi vile aku ’diyi ka a’ita miniri le ku mi di nga a’du afa ’ye ya? Dika, le mi ovu ondua be. Le mi fe ’yeta azini omu nyaza alu alu dria mi ori’ba ni inzi ’diyi niri ma eca mini e’yo ru ku. Kanisi, mi fe ruta obi eyini dri egaza eyini pie, kile dria mini le ma ruki egaza mini rile. (Matayo 7:12) Le mi ma ona mi ’yeta dria ecopi e’dapi kini mi o’du ambo ’di inzi risi te. Te kiriti, le mi ovu mile be e’yo azi ci e’dapi mi o’du ambo ’diri inzi riki si. Dika, le e’yo dria mini ’ye ri ma e’da asisile mini ri muke.—1 Timoteo 1:18, 19.\n17 Mi eco di a’du ’ye fezu anzi mini ’diyi ni o’azu candisi ku eyini omu o’du ambo icipiru e’yo siza be ku ’diyi inzizu kuri si? Afa mini ’ye eli ma alea dria ri nga mi aza ko ni. Tipika azi ’diyi o’du azi pe feta fezu anzi yini dri. Feta azi alu ndepi ni mini eco fe anzi mini dri ra ri sawa mini azini leta mini ri.\nMI E’DA INZITA ADARI ’YETA SI\nInzita adari tusu coza ayiko ru kakau ’diyi eji\n18 Ayiko fezu Munguni, le mi ma ga inzita inzoru ri si azini mi so pa kirikiri inzita adaru ri ma alea. ’Di ma ifi ngoni ya? Biblia kini: “Azini ama alu alu ma dro asisile ama agyi ma e’yo dria, fezu leta pini zozu azi onyiru ’diyi be; ama ma ku okuza amani ama okuzu tualuri ja ku ’ba azinini kulerile, ama asi omizu ama eselia ama agyi be; emi ma ’ye ’dini aga ra emini ndrele o’du nderi eca ogogo risi.” (’Ba Ebraniani 10: 24, 25) Okuta Kristiani pini eyi okuzu tualu ri eri geri azi mini ecozu Munguni inzizu kilili ra ri. (Zaburi 22:22; 122:1) Okuza ’dile ’diyi pi ma alea, Kristiani a’ita be ’diyi ‘asi omiza isu.’—’Ba Rumia ’Diyi 1:12.\n19 Geri azi mini vini ecozu e’dazu kini mi so pa kirikiri inzita adari ma aleari mini e’yo oluzu ’ba azi ’diyi pi ni afa mini oni Biblia ma alea ’Ba Yehova ma E’yo eti Nzepi ’Diyi pie ri ma dria risi. ’Ba kakau ki ‘ota azini owu’ e’yo onzi gapi tre wudrikuri ma alea ’diyi si. (Ezekieli 9:4) Mi eco vini ’dele ’di ’ba azi ’dile ’diyi ma azi eyi nira. Mi eco eyini oyo soza Biblia ni ewu driale ri ma dria ri ma e’yo nze ku a’du si ya? Mi ka di o’a Kristiani adaru ’diyi pie azini mi ka e’yo nze afa tre osutaru Biblia ni onyiru mini oni ’bo ’diyi ma dria, mi nga isu ne kini mi ava e’yo ndundu dini inzoru ’diyi pini ’ye awipi mi asia ’diyi ma dria ri nga yi de e’yere e’yere dria ra. Le mi ma nira ada mi nga ovu ayikosi azini mi nga tusu coza isu angiri mini pa sozu kirikiri inzita adari ma alea risi.—Malaki 3:10.\nWura inzile inzi ’diyi inzizu azini ama a’bipi yi inzizu ri ma pari inzita adari ma alea yo.—Efuza 20:4, 5; Azita Amvizu 18:10-12.\nFizu inzita o’du ambo ’ba kafiriru ’diyi ni ma alea ri onzi.—’Ba Efesoa ’Diyi 5:10.\nLe Kristiani ada ’diyi ma ovuki ondua be yini a’ita eyini ma e’yo eceria ’ba azi ’diyi ni ria.—’Ba Kolosaia ’Diyi 4:6.\n* Mi ne E’yo O’bazaru ’Diyi.\n# Mba mudri drini iri ma o’du 25 emu vini eca omu Satanalia niri ma e’yo si indi. Omu ’diri ndra ’ba Rumia ’diyi ni mungu nyaka ezoza niri inzizu e’dozu Mba mudri drini iri ma o’du 17-24 si ri’i. Afa nyaza azini mvuza pie, a’yiko izuza pie, azini feta feza pie dria ovu omu Satanalia ni ’di ma alea ci.\n% E’yo onizu Kristiani adaru ’diyi ki etu ambo azi ’diyi ne ngoni’ari ma dria, mi ne E’yo O’bazaru ’Diyi.\n1, 2. Zita le mi ma zi mi ngulupi ani mini dini inzoru ri kuzu ’bo ri ma vutia ri ngo’i, azini mini ega risi ’diri orodri ru a’du ma e’yo si ya?\n3. (a) E’yo Biblia ni ’yo wura inzile inzi ’diyi ma dria ri ngoni, azini egata Munguni ’diyi ma azi ecoki ovu ’ba azi ’diyi ni ewaru a’du ma e’yo si ya? (b) Le mi ’ye a’du afa ni mi ka ovu afa eyi icipi dini inzoru ’diyi ni ri pie ria?\n4. (a) Ama di ni kini inzita a’bipi niri orodri koko ngoni ru ya? (b) Yehova oga ndra ’ba ini ’diyi pini andri ndriza dria si a’du ma e’yo si ya?\n5. Wura inzile inzi ’diyi ma ayuza kaniku inzita a’bipi inzizu ri ka ovu dini mini ri ma alea ci le mi ’ye a’du afa ni ya?\n6, 7. (a) ’Ba ni ’yo risi Krisimasi ni o’du a’du inzizu ri, azini ’ba Yesu ma vuti obipi eli turu alu okori ma alea ’diyi inziki ndra eri ra ya? (b) Ewu ndra ’ba Yesu ma vuti obipi eli turu aluzo okori ma alea rini si, o’du ’ba osizuri ma inzita ici ndra i a’du be ya?\n8. Mi ece o’du ’ba osizori pi iciki eyi andri ndriza be ngoni ngoni’ari ma e’yo.\n9. Mba mudri drini iri ma o’du 25 eca ndra o’du Yesu ni osizu ri ru ngoni ru ya?\n10. Ewu ndra drio risi, ’ba azi ’diyi inziki ndra Krisimasi ku a’du ma e’yo si ya?\n11. ’Ba azi ’diyi ki o’du ambo yi inzi a’du ma e’yo si ya, te e’yo amani okporu ndeni ri ngoi ya?\n12. Mi fe eceta e’dazu le ama ma ku ’yeta azini omu nyaza e’dota be ondiru ’diyi ki ja ri ecezu.\n13. Inzamatara mini nga isu mi ka o’du ambo ’diki inzizu ku risi ’diyi ngoki ya?\n14, 15. Agu azi ka mi zi zita o’du ambo ’diyi nisi kaniku feta o’du ambo ’diyi ni ri fe mini mi nga a’du afa ’ye ya?\n16. Mi eco ovu onduasi e’yo eyi icipi o’du ambo inziza ma dria ’diyi ki omvizu ngoni ru ya?\n17. Mi eco di anzi mini ’diyi ma aza ko o’azu candisi ku omu o’du ambo ’diyi niri inzizu kuri si ngoni ru ya?\n18. Ovuzu okuta Kristiani ni eyi okuzu ri ma alea ci ri nga mi azako pa sozu kirikiri inzita adari ma alea ngoni ru ya?\n19. Mini ecozu e’yo nzezu ’ba azi ’diyi pini afa mini oni Biblia ma alea ’bo ’diyi ma dria ri mini orodriru a’du ma e’yo si ya?


Psa 59 | `YON | STEP | Yook ambo bi ye karub yeman. “Monmaraib” andi ye yook ye kiwaan yaambed wingki yeman. Miktam ye yook Dewidbed wongkoon. Saulbed Dewid aye kowime ande karub ben nongkoboona wene ye ambib yaa kerenombiriwen kumbed wongkoon. O God, ne bondan yaambed ne nen burudande angka kowe. Ne yaa manmo keriwendan kuu ebbed dorondaruwe.\nYook ambo bi ye karub yeman. “Monmaraib” andi ye yook ye kiwaan yaambed wingki yeman.Miktam ye yook Dewidbed wongkoon. Saulbed Dewid aye kowime ande karub ben nongkoboona wene ye ambib yaa kerenombiriwen kumbed wongkoon.\n1O God, ne bondan yaambed ne nen burudande angka kowe.\nNe yaa manmo keriwendan kuu ebbed dorondaruwe.\n2Arewa kamidan yaambed ne nen burudande angka kowe.\nKwane kuman yenbandidan yaa kuu ebbed dorondaruwe.\n3O Yariman, kedi, yi kuu ne nande bikne dibo meedmiib kuu wedme!\nNaawonmo yenbandidan kuu ne dowad nuubnaan kamiib kii,\nne yi yaa ma wabkad kerindo o ma ambarakmindo kuned.\n4Ne kuu ma ambarakmindo kumban yi kuu ne nande nekwiwen.\nKowe, awawi dowad yaro dembe. Dabab ne yaa kee menebeen kuu wedme.\n5O ana nangmidan yemoon ye Yariman God, Israeldan yi God kui,\nebkareb yaro dembeneb ambibkin korem yaa dabab konde.\nKwane ambodangidan arewa yaa mimyob keendaab.Selah\n6Yi kuu oobne yaambed ika mene anon yi norin ningkiad kowemoon areb kerenib,\nsiti aom yenbandande onmenmo dewenebimaib.\n7Yi mongkodkono aombed wiin kami areb weng arewa menebe dakmimaib kuu wedme.\nYi ong kuu kerewang areb, arud weng dakmimaib kui.\nKwane yimbed yedmimaib, “God kuu nub weng wengambirimokban.” andimaib.\n8Kumban, o Yariman, ebbed yi yaa ambon kamendimaab,\nkwane ambibkin koremdan kuyaa ambon baandimaab.\n9O God, ewaromkono kumbed eb yaa angkumone doriin,\neb kuu ne dore aromnimbon.\n10Ne God kuu ye womoniyiibban ye mimyob dowaken yaambed neyiib yaa mene durunewaneen.\nKwane yembed ne bondan burudande doraneene wedmaniin.\n11Kumban, o Yariman nub dorondandi ye karub, yi kuu bobmo yenbandaab.\nYeene nongkobaneeb kuu ne nimakarub kuu eb bondan yaa ukum kondewen kuu nonondandaniib.\nEwaromkonombed ben kubudere ongmendebko kirinwan yarime.\n12Yi mongkodkono aombed menebimaan kuu ambarakmi yeman,\nyi weng dakmi kui, kuu kwamunemo kowe,\nyi kerengkan kami kuyaambed yi arewa kami kuu korokbende.\nYi kuu budun kamiyiib dudanabiyiib dakmimaib kowe,\n13arud wande yenbandebko dowan kerime.\nKwane yenbandebko korem dowan kerime.\nKwananeeb kumbed okad yimin yimin yaa kuu yikaadkere\nGodbed Yekob ye awoya ari yaa kuu oonimaan andaniib.Selah\n14Yi kuu oobne yaambed ika mene anon yi norin ningkiad kowemoon areb kerenib,\n15Yi kuu animan anande kirinwe dewenebimaib,\nkwane mikmonindo kerimaan kuu anon keeng areb kabang angkimaib.\n16Kumban ne kuu ewaromkono ye dowad yook wingkaniin,\nkwane amkimo kuu eb womoniyiibban ye mimyob dowaken ye dowad kube wingkaniin,\namborom kuu eb kuu ne dore aromnimbon,\nkwane dabab ne yaa menebimaan kuu ebbed kukbimaabbon aombed dobirimain.\n17O ne aromkono kawi ye karub, ewaningko kankoonaniin.\nO God, eb kuu ne dore aromnimbon, eb kuu ne yaa womoniyiibban ye mimyob dowaken keewimaab ye God.


Bobodoudou Soft toy doctor kit Djeco - Djeco\nBobodoudou Soft toy...\n. Reference 116555.\nDesigner: Pascale Estellon\nA veterinary kit with lots of accessories for looking after your favorite cuddly toys.\nsuitcase case box doctor set pretend play djeco pascale estellon


28th Summer Universiade Gwangju 2015, 11-13 July | Zhenya Kanaeva Gymnasium\n← Video translation: Evgenia Kanaeva about the performance of the Russian Team during European Games in Baku\nVideo Translation-Summary: Zhenya Interview-Sportvisor-30 Jun 2015 →\n(photo by Barny Thierolf, re-edit by Zoe Wan)\nThis entry was posted in Event and tagged Gwangju 2015, Summer Universiade Gwangju 2015, Universiade 2015, Universiade Gwangju 2015. Bookmark the permalink.\n11 Responses to 28th Summer Universiade Gwangju 2015, 11-13 July\n07/15/2015 at 07:48:57\n07/14/2015 at 11:43:34\n07/13/2015 at 18:36:16\n07/13/2015 at 16:44:38\n07/13/2015 at 15:43:49\n07/13/2015 at 13:41:50\n07/13/2015 at 10:18:54\n07/13/2015 at 00:40:38\n07/12/2015 at 18:27:09\n07/12/2015 at 18:26:45\n07/11/2015 at 17:20:47


Luk 18 | `KUE | STEP | Yesus ka suwarata di simbogl disaipelma wagle bekete, te ye kamange engenge ertre ana oglka erekraglkwa pre ombuno ditongwa.\nAmbu werai ta ka tange teingwa yomba akeple ditenambere pre, Yesus ka di simbogl dungwa\n1 Yesus ka suwarata di simbogl disaipelma wagle bekete, te ye kamange engenge ertre ana oglka erekraglkwa pre ombuno ditongwa. 2 Ye dungwa, “Taun suna ka tange teingwa yomba ta moglkwa, ye God kunduglmo goglkre ana yomba kanwakai yeikrukwa. 3 Ana ambu werai ta taun suna igle moglkwa ye eremogl ka tange teingwa yomba moglmara engenge undre, akeple dinambedi pre dungwa, ‘Na kundana ikine erekinde ere nara erikwa, ana ene kot mina na akepledo.’\n4 “Enge olto ka tange teingwa yomba akeple ditenakrukwa ba okuwo kaima yene nomane siprukwa, ‘Na God kunduglmo goglkre ana yomba kanwakai yeikrika. 5 Ba ambu werai i yumbun engenge narkwa pre na kot mina akeple ditenaglka. Ana ye engenge wu moran okuwo na oglka ere dinaglka.’”\n6 Ana Yaglkande dungwa, “Ene eremogl ka tange teingwa yomba kinde ka dungwa i piryo. 7 God pinde yungwa yomba ermine ya enduwer engenge kai erete meglmbi ana ye akeple dikrambo? Ana God aimande ye kanwinge erambo? 8 Na ene diteinga, ye eraglkwa i kandre tambre akeple dinambuka. Ba Yomba Wam unambuka enge, makandle yomba pirngi dimo mo dikrikwa i ye kanambo?”\nParisi ya takis ingwa yomba pre ka diboglkwa\n9 Yomba tau yene pre yomba du-yene mounedi pirtre ana yomba prapra kan i taragl yoko mere endingwa. Erikwa ipre Yesus ka i di simbogl dungwa, 10 “Yagl suwo kamange era pre ende yenda God holi yungumo mina embrika, ta Parisi te ta takis yungwa yomba. 11 Ana Parisi andigltre, yene pre kamange orkwa, ‘God, na ene diwakai yeinga, sraglpre na yomba tau meglmere yeglmere na ta moglkrika. Kunogl ne, embriye kinde ere, ambu kunogl gundo, te takis yungwa yagle moglmere yegl na ta moglkrika. 12 Na wakan suwarata mina ande enge suwondi kaiya mokna mawagl ertre, te na taragl prapra inga i yumbu sindre 10 mina suwarata God teinga.’\n13 “Ba takis yungwa yagle eglke dagl andigl mogltre, ana ye kan mina heven endinambuka mere mango, ye piuriye tagla sindre ana dungwa, ‘God, na mitna goglo, na tandaglme erika yomba.’\n14 “Na ene diteinga, yagl takis yungwa i ye ende ikine yungumugl enan, ana ye God ongumuglo mina yomba du-wakai morambuka, te yomba prapra yene kangino ake mitna endingwa i God ake atne endinambuka, ana yomba ta yene kangiye ake atne ende wangwa i God ake mitna imbo endinambuka.”\nYesus eremogl gak kembra blesing tongwa\n(Matyu 19:13-15 te Mak 10:13-16)\n15 Yesus eremogl gak kembra God wakai ere tenambedi dungwa pre yomba auro i yu ye moglmara wingwa. Ba disaipelma wagle i kandre, ye yomba ka-teingwa. 16 Ba Yesus gak kembra aglendi ye moglmara ende ana dungwa, “Ene kan winge erimbi gak kembra na moglmara wiyondo, ana ene ye i-teke pandiglkriyo. Sraglpre, God kingdom imbo gak kembra yeglmere moraglkwa ye pre yongwa. 17 Na ka kaima ene diteinga, yomba ta God kingdomo gak kembra yeglmere ta ikran ana ye suna i kaima ta pikrambuka.”\nYagl ta taragl mere paitongwa Yesus bogl denbi dimbrika\n(Matyu 19:16-30 te Mak 10:17-31)\n18 Juda yagl kande suwarata krapogl Yesus te yegl dungwa, “Beke Notnga wakai, na sragl ere kor aimande moraglka inagle?”\n19 Ana Yesus krapogl tongwa, “Sraglpre ene na wakai we dine? Yomba wakai ta moglkrikwa, ba God suwara wakai moglkwa. 20 Ene ka lo prapra pitnga, ambu kunogl gundokro, yomba ta sigoglkro, kunogl gogl nekro, kakimbi dikro, ana nen ya man dinambrere ero.” ▼\n▼ 18:20Kisim Bek 20:12-16; Lo 5:16-20\n21 Ana ye di ikine endungwa, “Na yagl gak kembra moglka enge lo i prapra sika singa.”\n22 Yesus ka i pirtre ana yagle i ditongwa, “Ene taragl suwara kaima ta ama eratnga yoko pangwa. Taragl kan nenga prapra topo bogl indre, ana moni ipi kiuglgiunde yomba to. Ana ene heven suna taragl wakai mere paitenambuka, yegl ertre ana okuwo na wimara wo.”\n23 Ye ka i pirtre ana kinde kaima prukwa, sraglpre, ye taragl pond ake-nongwa yagle. 24 Yesus kango yagle i kinde pruko ana ye dungwa, “Yomba taragl merkinde paitongwa ye yombuglo ere ende God kingdomo mina suna enamunedi erimbi manambuka. 25 Kaima, bugla-kamel kar kuiye mina ende suna enan kuno erambuka, ba yomba taragl mere paitongwa ende God kingdomo mina suna enamunedi erimbi manambuka.”\n26 Yomba tau ka i pirtre krapeglkwa, “Okuwo ira kor aimande moraglkwa inambe?”\n27 Ana Yesus di ikine endungwa, “Taragl yomba eraglkwa kuno erekrukwa i God erambuka kuno orkwa.”\n28 Pita di Yesus tongwa, “Kano! No taratno prapra kindekondo ene unara umga.”\n29 Yesus di ye tongwa, “Na ka kaima ene diteinga, yomba suwarata yungumo mo, embiye mo, angiglma mo, nem mam mo, nangiglma, i God kingdomo pre ere kinde kondinan, 30 ana God taragl merkinde kaima erme tenan indre ana okuwo enge ta unambuka enge ye kor aimande morambuka inambuka.”\nYesus gorambuka pre aglke dungo, enge suwota orkwa\n(Matyu 20:17-19 te Mak 10:32-34)\n31 Yesus disaipelma wagle 12 ikoglo ende ana prapra ditongwa, “Piryo, nono ende yenda Jerusalem enamga. Ana igle Yomba Wam pre, propet wagle ka muno beglkwa pangwa i pai inambuka. 32 Ye tekoglo Yomba Bina meglmara endinaglkwa. Ana ye bakagl tendre, kinde ere tendre, kimbi ditendre, eursi tendre, uglmbo kumba sindre, ana sigoraglkwa. 33 Ba ande enge suwota mina aglke andigl ukor enambuka.”\n34 Ana disaipelma wagle ye ka dungwa i ta pirpogl sikrikwa, ka dungwa i mambunomo ye mina wu pene pikrukwa. Ana ye sraglpre ka dungwa i disaipelma wagle ta pirpogl sikrikwa.\nYagl ta ongumuglo kin yongo taragl yana di-di orkwa, Yesus erewakai orkwa\n(Matyu 20:29-34 te Mak 10:46-52)\n35 Yesus ende Jeriko mangigl ungo, yagl suwarata ongumuglo kin yongwa konbauna menda kra amedi mogl taragl yana di moglkwa. 36 Enge igle ye prukwa yomba merkinde ende wopi dingo pre ye sragl orumda di krapoglkwa. 37 Ana yomba eremogl ye ditengwa, “Yesus Nasaret nem mangigl ende wongwa ya.”\n38 Ana yagle i agle binan bogl dungwa, “Yesus, Devit Wam, ene na mitna goglo!”\n39 Ana yomba tau okuna kana wingwa ka-tendre, ana kiendi moglo diteingwa ba yagle agle binan bogl di paimoglkwa, “Devit Wam, ene na mitna goglo!”\n40 Ana Yesus andigl mogltre, ana yomba dite yagle i auro yu ye moglmara ya wiyo dungwa. Ye ende mangigl ungo, ana Yesus krapogl tongwa, 41 “Ene na sragl ere narambedi pitne?”\nYe di ikine endungwa, “Yaglkande na ongumutna kanagledi pirka.”\n42 Yesus di ye tongwa, “Ene ongumutn pinedi kano. Ene pirngi dinara enene ongumutn wakai orkwa.” 43 Oglandi kaima ye ongumuglo pinedi kandre, ana Yesus omara pindre God dembiye sungwa. Ana yomba prapra i kandre, ye ama God dembiye singwa.


Wamed bodho mwa i tic mi rweyo lembanyong’a—Nidok liewo ng’atini\nBuku mi coko mi Kwo man tic mwa mi Jukristu | Dwi mir 11 2017\nPIRANG’O PIRE TIE TEK: Dhanu dupa ma gijolo lemkwenda mi Ker pa Mungu gitie dhanu ma gibesayu ning’eyo lemandha iwi Mungu. (Is 55:6) Kara waponjgi nok nok, wacikara nidok ibang’gi kendo kendo. Dhanu gibenwang’iri ku kit peko matung’ tung’, pieno kite ma wabimio ko ava ikumgi bicikire nikoc. Wabinwang’u matoke maber tekene wayikara cuu mandha man wadok niliewogi ku lembakeca mi caku kugi ponji mi Biblia.\nTim kero nidok liewe nya pio pio, nyo ing’ei nindo moko kumeni.—Mt 13:19\nNyuth nia imare man iwore. Pot kumi\nCak nimothe ku yaw yaw. Lwong’e ku nyinge. Nyuth ire thelembe m’uketho idwogo niliewe. Nyo pi nidwoko wang’ penji pare, nimio ire girasoma m’uwok ma nyen, ninyutho ire pi kusika mwa mir Internet, ninyutho ire video, kunoke ninyutho ire kite ma ponji mi Biblia kadhu ko. Wil wec peri nimakere ku yeny pare.—Flp 2:4\nDok ikor ire paru m’uai i Lembagora kunoke niweko ire girasoma, pi nikwoyo pii iwi kodhi mi lemandha m’ipidho i adundene. (1Ko 3:6) Tim kero ceke kara edok jarimoni\nKeth eng’ei pi gin ma wubiweco iwie nindo m’ubino\nYenga mi nindo 6-12, dwi mir 11\nLONYO MA NWANG’ERE I LEMBE PA MUNGU “Yeny Yehova, kara imediri nikwo”\nKWO MI JUKRISTU Wamed bodho mwa i tic mi rweyo lembanyong’a—Nidok liewo ng’atini\nYenga mi nindo 13-19, dwi mir 11\nLONYO MA NWANG’ERE I LEMBE PA MUNGU Nwang’ ponji ikum kosa m’itimo\nKWO MI JUKRISTU Ponji ma wacopo nwang’u niai i buku pa Yona\nYenga mi nindo 20-26, dwi mir 11\nLONYO MA NWANG’ERE I LEMBE PA MUNGU Yehova ubekwayu ang’o i bang’wa?\nYenga mi nindo 27, dwi mir 11–nindo 3, dwi mir 12\nLONYO MA NWANG’ERE I LEMBE PA MUNGU Mediri nikio man nibedo tek i thenge mi tipo\nKWO MI JUKRISTU Mediri nikio man nibedo tek i thenge mi tipo i saa mir alokaloka\nText Yore ma tung' tung' mi toko jemni mir elektronik BUKU MI COKO MI KWO MAN TIC MWA MI JUKRISTU Dwi mir 11 2017\nBUKU MI COKO MI KWO MAN TIC MWA MI JUKRISTU Dwi mir 11 2017


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Gin mung’eyire – Projet 2014\nNi ay con ung’eyire i Ituri nia kan Mahagi ucungo ungo iwi lembe muneno telo pacu mwa, lembe woto ngo atira, kuno ke pio !\nEtie ungo nia wasagu wedi mwa ku rieko kuno ke ku tego. Lembe manda utie nia wasagu wedi mwa nini ku wel, ku tic mawatimo, ku atiralembe i tic mwa, man ku wel dhanu muketo par migi ilembe muneno cidho kuwang’e mi ng’om mwa.\nNi ai ma judong’o mwa dhupa uweko gamba, pi tho kuno ke oro mucidho le, awobi ubelubo wang’ayo mange. Gi tie dhupa ilembe mitelo ng’om mwa, ento, wig’i wil Mahagi en ang’o ! Wut umego : Mahagi no, re en ang’o, manda ne ?\nDhanu dhupa ma woko mi territoire mwa ungeyo ungo nia Mahagi en etiye gin ma dwong’. Mahagi gung’ weco dhu alur, pilembe alur ubimo ku wel, ma pilembe dh’u alur utie yot ni ponjo, man bende pilembe alur umaru niweco dhu tugi i kind gi, man ku wedi migi mi Mahagi : lendu, ndo, ukebo, magungu. Ka be nia mwa gomo dhanu mange sakasa ungo, alur ugomo mon mi ng’o ngung’ ! Gin mu nyutho nia watie wamaru ng’om mange kuno ke mukenbe bende, ka be nia wamaur kura mwa nisagu kura mi dhanu mange.\nKongo zo neno mundu calu ubimo migi. Kuro mndu re mubin ni yiko ng’om mwa. Alur man pende kende m’umbe ku paru kuno ke kura mi neno mundu calu ubimo kuno rwodi kuno dhanu mabibodho wa. Pilembe, wa ng’eyo ni ay con, iwang lipanda, nia ng’om mwa mi Mahagi, ng’ati muyike utie mahagien en gire ! Eyo, mundu ugomo man utie kuparu migomo piny dhupa ignom mwa, pilembe gigneyo nia watie jurutic manzilo i Kongo no, man ging’eyo bende nia wec mwa naka woto atira !\n2016 ni wang’wa. Dhanu uberingo ng’om zo calu mawaneno. Alur ringo ungo ! Pilembe ang’eyo nia tego mwa ni i territoire mwa no. Ci re, umito wayab wang’wa cu ! Ng’a mutelo dho wec mwa tin eni ? Dh’u lembe ne utelire nenedi man ke ku ng’a ? Lembe ne utero wa yo kane ? Awobi ulubo wang’ayo ne cu ? Judongo mwa mubetho, ng’a mulubo tok’ gi ? Urwo no, jubiwondo wa kendo ? E dho lembe ma wabeko icing’ anya no, bicidho nenedi ?\nWut umego : Mahagi no, re en ang’o, manda ne ? Ukenen Kongo zo ! Rwodi mwa mi Mahagi gi tio calu rwodhi mi kabila mange ? Demokrasia i Kongo no, bi ay kane kan ibang’wa ungo ? Pirang’o ke awobi mwa mange umito nia wadok bong’ mi dhanu mukung’eyo demokasia ungo ikura migi ? Wedi mwa ube i pi maku kabedo i Kinshasa. Wan, nyitindo mi Mahagi, waparu ang’o ? Wayiyo ni bedo bong’ kendo mi dhanu macopo woro wa ungo ento mumito wabed nja bong’ mingi ?\nWut umego : Mahagi no, re en ang’o, manda ne ? Ung’eyo ng’ati acel i Mahagi mu ng’ewo diploma pare ? Pir’ ango dhanu mukende umito watim tic ku dhanu ma rieko migi copo nen ungo i tic migi ? Wang’ dhupa, i Ituri, juparu nia mito mwa, nyitind Mahagi, utie ni bimo dhanu mange. Va uyero ni alur uwek igi kabedo dhanu ne… Gin gigi gidwogo ni yenyo wa pitelo wi lembe kam’ waweko igi… Unytho ang’o… Tic mwa unen, man uyiyire ! Edong’, tin eni, wabi timo ang’o kara « bimo » mwa ne UYIYIRE asu ?\nWut umego : Mahagi no, re en ang’o, manda ne ? Lonyo mwa, or, petrol, silice, mercure, diamant ku gin dhupa mange, judaru lembe ing’om mange, kare ma nyitindo mwa cidho ungo. Jusomo pire iteng ng’om mange.\nUrwo, wabi ywak ku nying’ ng’a ?


1Pe 2 | `KUE | STEP | Ipre ene mambunono kinde prapra ya kakimbi dingwa ya kakimbi kogl erikwa ya te yomba mirmogl teingwa ye pre ene pir kinde yeiteingwa ya te nangino ka-singwa i prapra kinde kondiyo.\nYaglkande ye kombuglo wakai kor-moglkwa\n1 Ipre ene mambunono kinde prapra ya kakimbi dingwa ya kakimbi kogl erikwa ya te yomba mirmogl teingwa ye pre ene pir kinde yeiteingwa ya te nangino ka-singwa i prapra kinde kondiyo. 2 Yegl ere ende, ana gak kuglambu am nuglo ninamnedi munduno kande pamere yegl enene ama am nuglo wakai kinde erekrukwa God mina ungwa i ninamnedi nomano kande panambuka. Am nuglo wakai yeglmere nembi ana ene spiritno akeple dinan ene yake wu pond embi ana nomano kor God tongwa i gigle dinan God bogl akiye wakai moraglkwa. 3 Yaglkande mambuno wakai erenorkwa i ene kanpogl sindre ana God wakai kaima moglme dingwa.\n4 Ene ende Yaglkande mina wiyo. Ye kombuglo mereyegl kor-moglkwa. Yomba komnaiye kana ye kombuglo kinde wedi plendi menda endingwa. Ba God pinde i-pere ende kondindre ana kombuglo i wakai kaima we dungwa. 5 Te ene ama kor-moglkwa kombuglo yeglmere meglkwa, God ene mina Holi spirit yungumo kei yenambuka. Yegl ertre ana pris holi yungu ombuno meglmara i mina ene ama pris moraglkwa pre God ene pinde yungwa. Ana Yesus Krais kangiye mina ene kor-meglkwa ofa tembi God wakai kaima pirambuka. 6 Kamambuno pepa mina okuna ka yegl pangwa:\n“Piryo, na kombuglo wakai\nkaima ta pinde indre ana\nSaion muglo sunawom\nkauglange giglendi si\npandiglka. Ana yomba ta\nkombuglomo i pirngi dimbi ye\nangai ta goglkraglkwa.” ▼\n▼ 2:6Aisaia 28:16\n7 Yeglpre ene pirngi dingwa yomba ana kombuglo i ene mina wakai kaima pangwa. Ba pirngi dikrikwa yomba ye pre ka ta yegl pangwa:\n“Yungu keingwa yomba\nye kombuglo i kinde wedi\negla pagl menda endingwa,\nba erme kombuglo ikra\nkauglange kande giglendi pangwa.” ▼\n▼ 2:7Buk Song 118:22\n“Yomba pirngi dikrikwa,\nye kombuglo kembra mereyegl\nere singe tenan katno bogltre\nte kombuglo kande mereyegl\nere endinan yange sinaglkwa.” ▼\n▼ 2:8Aisaia 8:14\nSraglpre, God kamo ye sendingwa pre ana ye kombuglo katno sindre yangingwa, i okuna imbo yegl eraglmedi pre God dipanduglkwa.\nNono God yombama pinde yungwa mounga\n9 Ba God ene pinde i-kondungo ene ye yombama meglkwa. Ene king pris mogltre ana yungu ombunomo holi meglkwa. Te ene ama God yombama kaima yene meglkwa. Ene mim ormara meglko ana ye aglendi yend menda wu yene ambuglange wakai mina suna endungo meglkwa. Yeglpre God mambunomo wakai i ene dembiye si tenaglkwa. 10 Okuna imbo ene yomba yoko meglkwa, ba erme ene God yombama meglkwa. Okuna imbo ene yomba mitno geglkwa mambuno i ta ikrikwa, ba erme yomba mitno geglkwa mambuno i ene ingwa.\nNono God nigl-kongunmo yomba mereyegl moramga\n11 Na angrima kaima wagle, ene yomba dumo bangeta nem ya wandigle yomba mereyegl mogltre makandle igle meglkwa. Ana na yegl di ene teinga. Ene mambuno goglo bumbunomo ene mina pangwa i kindekondiyo, ana mambuno kinde i ene kuiyano kunda eretongwa. 12 Kamambuno kiurikwa yomba meglmara pukamugl ene embriye mambuno wakai ere wanmolo, ye ka kinde di ene tenaglkwa, ba okuwo ene mambunono wakai ye kandre, ana Yaglkande God ka-tange tenagledi meglmara unambuka enge, ye kangiye kande dembiyesi tenaglkwa.\n13 Ene Yaglkande wedi poglodi pirtre, ana gavman kanekane i kanno pinande eriyo. Te king mogl nongagle endungwa yomba lomo kande pangwa ipre ye kanno sika siyo. 14 Te provins mina gavana meglkwa i ene ama kanno pinande eriyo, ye yomba mambuno kinde erikwa i kane sinaglmedi pre king diendigo meglkwa, te yomba mambuno wakai erikwa i ama diwakai yeitenaglkwa pre meglkwa. 15 God nomanemo yegl pangwa: Ene mambuno wakai eraglmara i ama yomba nomano kinde pango ka guagua di wanmeglkwa i ye drano sigigle di tenaglkwa. 16 Ene yomba kane paikre yoko wanmeglmere yegl wanmoraglkwa, ba ene yegl pirkriyo, “Erme no wakai mounga.” Yegl dindre, ene pi mambuno kinde kanekane ere uglmange erekriyo. Ene God kongunmo yomba mereyegl wanmolo. 17 Ene mambuno wakai ere yomba prapra tendre te God yombama pirngi dingwa wagle ama deno munduno tenaglkwa. God kunduglmo gogl ye mina atnekra mogl ana king dembiyesi kangiye kande teiyo.\nNono Krais mokomugl pindre giugl ama inamga\n18 Ene nigl-kongun yoko yomba, yombano kande ene sutno meglkwa i kundutno gogltre ana kanno wakai ere sika sinaglkwa. Te ene sutno yomba wakai ya mambuno wakai ere tongwa i keunde pre ta dikrika, ba ene ama sutno yomba kinde meglmara i akiye atnekra moraglkwa. 19 Kaima, God ene nomane ake undinan kongun erimbi, ana erikwa ipre yomba yumbun yoko ene tembi giu goraglkwa, ana mambuno yegl mina God wakai prukwa. 20 Ba enene mambuno kinde erimbi ana yomba ene simbi giu goraglkwa i mina ene sragl taragl inaglme? Ba ene mambuno wakai erikwa pre ene yumbun imbi ana mambuno yegl mina God wakai prukwa. 21 Sraglpre, ene mambuno yegl eraglmedi pre God ene agle di yungwa. Yesus Krais ene akeple dina pre giu goglkwa. Ye mambunomo i ene sika sinaglkwa pre yegl ombuno dungwa. Kamo muno bogl pandiglkwa:\n22 “Ye tandaglme ta\nerekrukwa te kakimbi ta dra\nmina dimenda endungo yomba pirkrikwa.” ▼\n▼ 2:22Aisaia 53:9\n23 Yomba ye nangiye ka-singwa ba ye ta di ikine endekrukwa. Ye giu goglkwa ba ye yomba wu kinde enaglme dikrukwa. Ye yene Yaglkande God taragl prapra yumbu wakai sungwa yagle ongo mina yongwa. 24 Yesus Krais nangiye mina nono tandaglmeno indre ye endi-prak mina goglkwa. Ye yegl ormara i nono tandaglmeno prapra kinde kondo ana mambuno du-yene ere moramga. Ye sigo nangiye bogl bagla dumara i mina ene wu wakai eingwa. 25 Okuna ene sipsip mereyegl konbaunano kuglkagldi wanmeglkwa, ba erme ene ende ikine wu sipsip sugl yomba moglmara wingwa ana ene kuiyano ye sugl moglkwa.


SOM E Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Assamese Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Basque Bassa (Cameroon) Batak (Toba) Bengali Bicol Bislama Bolivian Bosnian Bulgarian Cambodian Catalan Cebuano Chavacano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitumbuka Chol Chuvash Cibemba Cinyanja Croatian Czech Damara Dangme Danish Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Hungarian Dhok mar Ranyisi ma Japanese Dhok mar Ranyisi ma Jerman Dhok mar Ranyisi ma Spanish Dhok mar ranyisi ma Amerka Dholuo Digor Drehu Dutch Edo Efik Esan Estonian Ewe Fante Faransa Faroese Fijian Finnish Fon Ga Galician Garifuna Georgian German Gitonga Greek Greenlandik Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hungarian Iban Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Itsekiri Japanese Kabiye Kabuverdianu Kabyle Kannada Karen (S'gaw) Kazakh Kazakh (Arabic) Kekchi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kisungu Kongo Konkani (Roman) Korean Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Lamba Latvian Lingala Lithuanian Low German Macedonia Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapundugun Marathi Mari Mauritian Creole Maya Mazatec (Huautla) Mende Mingrelian Mixe Mixtec (Guerrero) Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Norwegian Nyungwe Nzema Oromo Ossetian Otomi Pangasinan Papiamento (Aruba) Papiamento (Curacao) Persian Polish Portuguese Portuguese (Portugal) Punjabi Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Imbabura) Rarontongan Romanian Romany (Macedonia) Cyrillic Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Somali Spanish Sunda Swahili Swahili (Congo) Swati Swedish Sãotomense Tagalog Tahitian Tajiki Tamil Tankarana Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojalabal Tok Pisin Tongan Totonac Tsonga Turkish Turkmen Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uzbek Uzbek (Roman) Valencian Venda Vezo Vietnamese Wallisian Waray-Waray Welsh Xhosa Yoruba Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nJoneno mag Jehova nigi chenro mar puonjruok Muma, kendo chenrono konyo ji yudo dwoko mag penjo mang’eny, kuom ranyisi:\nNyasaye en ng’a?\nBe Nyasaye dewa adier?\nAng’o ma anyalo timo mondo kend mara odhi maber?\nAng’o ma anyalo timo mondo abed gi ngima mopong’ gi mor?\nWeche ma luwogi nyiso dwoko mag penjo ma ji ohero penjo e wi chenrowa mar puonjruok Muma.\nWanyalo kawo wach moro maduong’, kuom ranyisi, “Nyasaye” kata “kend,” kae to wanono ndiko mopogore opogore e Muma ma wuoyo kuom wachno. Sama wapimo ndiko mopogore opogore kamano, waneno gik ma Muma wacho e wi wach ma wanonono, to mano miyo Muma lerore owuon.\nWapuonjorega ka watiyo gi buk miluongo ni Gima Muma Puonjo. Bugno wuoyo kuom weche mopogore opogore, moriwo gima Muma wacho e wi Nyasaye, Yesu, kod ngima ma kinde mabiro.\nNg’ato chulo pesa adi mondo opuonjre Muma? Onge. Bug puonjruok be ichiwo nono.\nPuonjruok kawoga seche adi? Ji mang’eny tiyoga gi sa achiel kama juma ka juma e puonjruok Muma kodwa. Onge sa sie moketi. Wabiro temo mondo wati gi thuolo ma in iwuon e miyiero.\nKa akwayo mondo opuonja Muma, ang’o ma biro timore? Kikwayo mondo opuonji Muma, achiel kuom Joneno mag Jehova biro manyi mondo upuonjru e sa miyiero, kod kama iyiero. Obiro tiyo gi dakika machuok mondo onyisi kaka watimoga puonjruok. Ka mitni, inyalo dhi nyime.\nKa ayie mondo puonja Muma, be ochuno ni abed achiel kuom Joneno mag Jehova? Ooyo. Joneno mag Jehova mor gi puonjo ji Muma, kata kamano, ok wachun ng’ato ang’ata mondo obi e dinwa. Kar mano, wan wanyiso mana ji gima Muma puonjo, nikech wang’eyo ni ng’ato ka ng’ato nigi ratiro mar yiero puonj mobiro rwako kata kama obiro lemee.—1 Petro 3:15.\nMuma osekonyi ji tara gi tara e yudo dwoko mag penjo ma machando pach ji e pinyni. Be diher ni in be Muma okonyi?\nEre Kaka Wapuonjoga Ji Muma?\nE piny mangima, Joneno mag Jehova ong’ere kaka joma ochiwore e konyo ji puonjore Muma nono maonge chudo. Ng’i vidioni mondo ine kaka chenrono chalo.\nYud puonjruok Muma ma onge chudo e sa mowinjore kodi kendo e kama ihero.\nOr ne ng'ato Or ne ng'ato Puonjruok Muma En Ang’o?\nijwfq sula 15\nNg’ano ma Nyalo Konyi Winjo Tiend Weche Manie Muma?


Yesu tie Jakwac maber | Kwo pa Yesu\nWIC MI 80\nJakwac maber man dwol mi rombe\nYESU UWECO PI JAKWAC MABER KU DWOL MI ROMBE\nKinde ma Yesu ubino nimedere niponjo i Yahudi, eweco pi lembe moko ma julubne romo ninyang’ i ie maber. Eweco pi rombe ku dwol. Rombe maeni ku dwolne utie mi lapor. Ecicopere nia Juyahudi gipoi ikum wec ma Daudi uyero nia, “Yehova en e jakwac para; can gin moko binega ngo. Eketho avuto i ka ma arusi loth i ie.” (Zaburi 23:1, 2) I giragora mange mi zaburi, Daudi ukwayu thek kumae: “Wek warumu iwang’ Yehova ma jacwic mwa: Kum en e Mungu mwa, man wan wa dhanu mi kwac pare.” (Zaburi 95:6, 7) Yang’ con juporo nyithindho mir Israel m’ubino i the Cik pa Mungu kud udul rombe.\n“Rombe” maeni ubino i “dwol” pilembe junyologi i the Cik mi lembariba pa Musa. Cikne ubino igi ve gang’, m’upoko kindgi ku dhanu mange ma reco ma gibino ngo i the cik. Re Juisrael moko, gibino nitimo udul dhanu pa Mungu rac. Yesu yero kumae: ‘Andhandha, ayero iwu kumae, ng’atu ma mondo i dwol mi rombe kud i dhugula ngo, ento eidho ku yo ka mange, ng’atuca en e jakwo man jayeki. Ento ng’atu ma mondo kud i dhugola, en e jakwac mi rombe.’—Yohana 10:1, 2.\nWec maeno copo ketho juwinjne gipoi ikum dhanu moko ma gibino loko nia gitie Masiya kunoke Kristu. Gitie ve jukwo man weg ayeki. Dhanu pa Mungu gicikiri ngo nilubo tok weg ayeki maeno. Ento gicikiri nilubo tok “jakwac mi rombe,” ma Yesu uwacu pire kumae:\n“Jakur dhugola yabu ire; rombe de winjo dwande: man elwong’o rombe pare ma dhe ku nying’gi, etelo wigi de woko. Kan edaru wodho [rombe] pare ma dhe ceke woko, etelo wigi, e rombe de gilubo ng’eye: kum ging’eyo dwande. Man gibilubo ng’ei welo ngo, ento gibipiei ire: kum ging’eyo dwand welo ngo.”—Yohana 10:3-5.\nI wang’e nyanok, calu jakur dhu dwol, Yohana ugam unyutho nia Yesu re ma tie ng’atu ma rombe ceke mi lapor ma gitie i the Cik gicikiri nilubo toke. Rombe moko, mi Galilaya ku mi Yahudi keni, ging’eyo dwand Yesu. ‘Ebitelo wigi’ nitundo kani? Gibinwang’u ang’o ka gilubo toke? Jumoko m’ubino niwinjo lapor maeni igi uwang’ lii, pilembe ‘ginyang’ ungo i lembe m’ebeyero igi.’—Yohana 10:6.\nYesu ukoro kumae: “Andhandha, awacu iwu, An a dhugola mi rombe. Ju m’ular ubino ira ceke gi jukwo ku juyeki: ento rombe winjogi ngo. An a dhugola; tek ng’atu moko mondo yor i bang’a, ebiboth, man ebimondo ebiwok woko de, ebinwang’u arusi de.”—Yohana 10:7-9.\nUbenen kamaleng’ nia Yesu ubeweco iwi lembe moko ma nyen. Juwinj pare ging’eyo nia etie ngo dhugola mi Cik mi lembariba m’ular ubedo nuti niai con. Eno ebeweco i wi rombe ‘m’ebetelo wigi,’ ma bimondo i dwol mange. Ebimio igi ang’o?\nPi nikoro pi rwom pare, eyero kumae: “Abino kara gibed ku kwo, gibed kude dit apila. An a jakwac ma ber: jakwac maber mio kwo pare ni rombe.” (Yohana 10:10, 11) Yesu ular ujuko cwiny julubne ku wec mae: “Kud wulwor, wun udul ma nyanok; kum enyayu mutoro i Wegwu nimio iwu ker.” (Luka 12:32) M’umbe jiji, dhanu ma gitie “udul ma nyanok,” gi dhanu ma Yesu biterogi i dwol ma nyen, kara “gibed ku kwo, gibed kude dit apila.” Etie mugisa ma dit nibedo acel m’ikind udul manok maeno!\nRe ejik keno kende ngo, lembe mange de nuti m’eyero. Ewacu kumae: “Rombe para mange nuti, ma gi mi dwonduni ngo: gin bende akoakelgi be, man gibiwinjo dwanda; gibidoko udul acel de, ku jakwac acel.” (Yohana 10:16) ‘Rombe mange’ maeni gitie “mi dwonduni ngo.” Pieno gicikiri nibedo rombe mi dwol mange, m’ukoc ku mir “udul ma nyanok” ma gibilagu Ker pa Mungu. Rombe mi dwol ario maeno gitie ku genogen mi kwo ma tung’ tung’. Re, rombe mi dwol ario eno ceke gibinwang’u bero kud i rwom pa Yesu. Eyero kumae: “Ka kumeno Vwa mara, kum amio kwo para.”—Yohana 10:17.\nDhanu dupa m’ikind udul giloko lembe kumae: “Pajogi ni i ie, abelu make.” Ento jumange gibino kud ava mi winje man giwodhiri nilubo tok Jakwac ma ber. Giyero kumae: ‘Maeni tie lembe pa ng’atu ma pajogi ni i ie ngo. Pajogi copo yabu wang’ abinga andha?’ (Yohana 10:20, 21) M’umbe jiji, gibino niweco pi ng’atu moko m’abinga ma Yesu ugam uyabu wang’e m’ubino abinga m’anyola.\nJuyahudi ginyang’ nenedi kinde ma Yesu ubino niweco pi rombe man dwol?\nJakwac maber ma Yesu uweco pire utie ng’a, man ebitero rombe pare kakani?\nYesu ubetelo wi rombe m’ubelubo ng’eye i dwol ario makani?


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Rev 9 | `KUE | STEP | Angelo namba 5 biukulmo bendungo ana kugl-kuri ta heven suna imbo yei yange makan mina sungo na kaniga. Ana maugl yei ende atne kaima ongo beiye paikrukwa kimo teingo kugl-kuri i ake moglkwa.\nAngelo namba 5 biukulmo bu dungwa\n1 Angelo namba 5 biukulmo bendungo ana kugl-kuri ta heven suna imbo yei yange makan mina sungo na kaniga. Ana maugl yei ende atne kaima ongo beiye paikrukwa kimo teingo kugl-kuri i ake moglkwa. 2 Ana kugl-kuri ikra maugl beiye paikrukwa dra yauro endungo ana ende inge kombuglo gaiglko inge pond kumbuyambsi umere yegl murmaugl mina ende egli wu ana ande ya kamun kua si yokungo akemim orkwa. 3 Te endi inge mina mongondo wu menda pi ende atne makandle wingwa. Ana ye yomburo giglendi, i makandle toki gaimbande yombuglomo pamere yegl tongwa. 4 Te ka giglendi yegl di mongondo tengwa, “Ene kugl-kan ya taragl kanekane makan mina paingwa i mo endi ta erekinde erekraglkwa. Ba yomba mamburo wagle God munomo egli ta paikrambuka i keunde ene erekinde eretenaglkwa.” 5 Ye yomba sigoraglkwa yomburo tekrukwa. Ba ye giugl keunde kaglimbi ba 5 erambuka. Ana mongondo wagle ende perepere pindre ditomere ere giu kinde kaima yomba teingwa. Te ye giugl kaglkwa i toki gaimbande giugl kaglko pirmere yegl kuno orkwa. 6 Yegl erimbi enge igle yomba goramnedi konbauna dokinaglkwa, ba geglkwa konbaunamo i ta yenan kankraglkwa. Te ye goraglkwa i wakai kaima piraglkwa, ba geglkwa mambuno i ye mina teke ende eglke enambuka.\n7 Te na kaniga mongondo i singigle bugla-hos kunda mina enaglmedi pre akekun ere endigo meglmere yegl ere meglkwa. Ana mongondomo i bitno mina king bre gagl gol pagl bekingwa mereyegl ende pandigl meglkwa. Te ye gumano drano yomba pamere yegl kuno pangwa. 8 Ana mongondomo i bitno yungo ambu bitno yungo oltokuri sumere yegl kuno sungwa. Te singino agl-pusi kande kangiye laion singiye pamere yegl kuno pangwa. 9 Ye piutno mina ain awagle mereyegl gaglsuna endigo pangwa. Te koiyeno mina tama tama singwa i bugla-hos merkinde bugla-hos-kar gundo indre kunda pamara suna eingo koinge sumere yegl sungwa. 10 Te ye deno-yagle mina kangigle yaglkwa, i toki gaimbande dem-yagle pamere yegl kuno paingwa. Ana deno-yagle mina igle yomba erekinde eretenaglkwa i ba 5 keunde eraglkwa. 11 Ana ye kingno ta moglkwa i angelo ta murmaugl beiye paikrukwa sugl moglkwa. Hibru kanno mina ye kangiye “Abadon,” te Grik kanno mina kangiye “Apolion,” nono kanno mina ye kangiye i mambunomo yegl, “Taragl prapra erekinde kaima orkwa yagle.”\n12 Ana yumbun komuno suwarata pangwa ikra dundungwa, ba yumbun suwo paimiurka ye okuwo plau dinambrika.\nAngelo namba 6 biukulmo bu dungwa\n13 Angelo namba 6 biukulmo bendungo, ana God mambuglo mina nongagle alta gol pagl bekingwa yomara igle geke yongwa 4 yomara, ana sipsip bre yongagle 4 pamara suna i nungo embriye ta dungo na pirka. 14 Ana nungo embriye i yegl di angelo namba 6 biukul ake moglkwa ikra tongwa, “Angelo 4 ye nigl kande Yufretis womara kane paimeglkwa i ene poko endo.” 15 Ye ka i pirtre, ana angelo 4 wagle ikra kane poko ende tongwa. Ana angelo 4 i pindre yomba kindaginde yumbusi ombuno suwota endindre, ana ombuno suwarata mina igle yomba prapra sigoraglkwa pre yegl erikwa. Ana angelomo 4 ye ande enge ya ande kuiya ya ba ya te buglayungu aunake engemo i plau dinambedi pre akekun eremeglkwa. 16 Ana kimbirnem wagle bugla-hos ausi meglkwa, i ye nambano 200 milion we digo na pirka.\n17 Ana na ongumutna-mugl ta yegl orko kaniga, bugla-hos ya te yomba bugla-hos bolamugl ausi meglkwa. Ye piutno mina ain awagle pangwa i ekinmo endi dongwa bauglo mereyegl gogl orkwa, te kum endungwa, i gamba moro endungwa mereyegl, te ake kilen endungwa i kombuglo salpa mereyegl. Te bugla-hos bitno mina agl-pusi kande kangiye laion bitno mereyegl, te drano mina endi dongwa bauglo ya endi inge ya kombuglo salpa de bauglo gogl ormere yegl ere ende menda wu pangwa. 18 Ana yomba kindaginde yumbusi ombuno suwota endingwa ikra suwarata mina taragl kinde suwota ninga dungwa ikra yomba prapra sigeglkwa. Taraglmo i endi dongwa ya endi inge ya te kombuglo salpa de bauglo orkwa i bugla-hos drano mina ende menda ungwa. 19 Ana buglamo bugla-hos yomburo giglendi pangwa i drano mina ya te deno-yagle mina pangwa. Ye yagleno toki mereyegl pamara igle bitno pangwa. Ana ye bitno i mina yomba si kinde kaima erikwa.\n20 Ana yomba tau taragl kinde suwota eremogl ye sigoglkrikwa ikra ye taragl onguno pagl bekingwa i kinde kondokrikwa. Te spirit kinde dembiye karaugl eretengwa i ama kondokre te nomane yake tekre ana god kimbi kuiyano gol mina ya silva ya bras ya kombuglo ya te endi mina bekingwa. Taraglmo i ongumutno kankre, kinano ka pirkre te konbauna wu ikine-ikine pikrikwa. 21 Yombamo ye yomba sigogltre, giglgiyai ertre te yagl ambu kunogl gundo te kunogl gogl neingwa mambuno i nomane yakete kinde kondokrikwa.


Wamed bodho mwa i tic mi rweyo lembanyong’a—Ayi ma ber mi kiewo barua\nBuku mi coko mi Kwo man tic mwa mi Jukristu | Dwi mir 3 2019\nSOM I DHOK MI Abbey Aboua Abui Acoli Adja Afrikaans Ahanta Akha Albanais Allemand Altaï Alur Amharique Anglais Arabe Arménien Assamais Ateso Attié Aymara Azéri Azéri (cyrillique) Bachkir Bambara Baoulé Bas allemand Basque Bassa (Cameroun) Batak (karo) Batak (toba) Batak simalungun Bengali Biak Bichlamar Bikol Birman Boulou Bulgare Bété Cambodgien Catalan Cebuano Changana du Mozambique Chavacano Chichewa Chin Haka Chinois cantonais (traditionnel) Chinois mandarin (simplifié) Chinois mandarin (traditionnel) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuuk Coréen Croate Créole de Guinée-Bissao Créole de Maurice Créole des Seychelles Créole du Bélize Créole d’Haïti Damara Dangme Danois Dayak Ngaju Dhusepulana Digor Douala Drehu Edo Efik Esan Espagnol Estonien Fante Fidjien Finnois Fon Frafra Français Féroïen Ga Galicien Gallois Garifuna Gitonga Gokana Goun Grec Groenlandais Guarani Gujarati Guéré Géorgien Haoussa Herero Hiligaynon Hindi Hiri motu Hmong blanc Hongrois Huastèque de San Luis Potosí Hunsrik Hébreu Iban Ibanag Ibinda Ichinamwanga Icibemba Idoma Igbo Igede Iloko Indonésien Islandais Isoko Italien Japonais Javanais Jula Kabye Kachin Kana Kannada Karen sgaw Kazakh Kekchi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisonge Kissi Kongo Konkani (romain) Krio Kurde kurmanji Kurde kurmanji (Caucase) Kurde kurmanji (cyrillique) Kwangali Kwanyama Kyangonde Lahu Langue des signes allemande Langue des signes argentine Langue des signes australienne Langue des signes bolivienne Langue des signes britannique Langue des signes brésilienne Langue des signes chilienne Langue des signes française Langue des signes italienne Langue des signes japonaise Langue des signes kényane Langue des signes sud-africaine Langue des signes vénézuélienne Lao Lenje Letton Lingala Lituanien Lomwe Luganda Lunda Luo Luvale Macédonien Makua Malay Malayalam Malgache Maltais Mam Mambwé-Lungu Manyawa Mapudungun Marathi Marshall Maya Mazatèque de Huautla Mbunda Mingrélien Miskito Mixe Mixtèque (Guerrero) Mizo Mongol Mooré Motu Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nord de Puebla) Nahuatl (central) Navajo Ndau Ndonga Ndébélé Ndébélé (Zimbabwe) Ngabere Ngangela Nias Norvégien Nyaneka Nyanja Nyungwe Nzema Néerlandais Népali Okanisi Okpe Oriya Oromo Ossète Otomi (vallée du Mezquital) Otètèla Ourdou Ouzbek Ouzbek (romain) Ouïghour (cyrillique) Palau Pangasinan Papiamento (Curaçao) Pendjabi Pendjabi (shahmukhi) Persan Pidgin d'Afrique de l'Ouest Pidgin salomonien Polonais Ponape Portugais Portugais (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivie) Quechua (Chimborazo) Quechua (Cuzco) Quechua (Imbabura) Quiché Rarotongan Romani (Macédoine) Romani (Macédoine, cyrillique) Romani (Serbie) Romani (sud de la Grèce) Ronga Roumain Runyankore Russe Rutooro Samoan Sangir Sango Saramacca Sena Sepedi Serbe Serbe (romain) Sesotho (Afrique du Sud) Sesotho (Lesotho) Shona Sidama Silozi Singhalais Slovaque Slovène Soundanais Sranan tongo Suédois Swahili Swahili (Rép. dém. du Congo) Swati Tagalog Tahitien Tajiki Talian Tamoul Tandroy Tankarana Tarahumara Tarascan Tatar Tchouvache Tchèque Thaï Tigrinya Tiv Tlapanec Tojolabal Tok pisin Tongien Totonaque Tshiluba Tshwa Tsonga Tswana Turc Turkmène Tuvaluan Twi Tzeltal Tzotzil Télougou Tétoum Dili Ukrainien Umbundu Urhobo Uruund Valencien Venda Vezo Vietnamien Wallis Waray-Waray Wayuunaiki Wolaitsa Xhosa Yacouba Yapois Yoruba Zandé Zapotèque (Lachiguiri) Zapotèque (de l’isthme) Zoulou dhu Kabuverdianu Éwé\nPIRANG’O PIRE TIE TEK: Buku mi 1 Jukorinto nwang’ere i kind barua 14 ma jakwenda Paulo ukiewo pi nitielo cwiny Jukristu. Wang’ mapol, kinde ma ng’atini ubekiewo barua, ebedo ku saa mi londo wec m’etio ko cuu, man ng’atu m’ebiore ire copo some wang’ dupa. Barua utie yo ma ber ma wacopo tio ko pi nimio lembatuca ni wedi mwa man ni jurimbwa. Etie bende yo ma ber mandha mi mio lembatuca ni dhanu ma wacopo weco ngo kugi dhok ku dhok. Ku lapor, ng’atu moko nyo ufoyo ku lembanyong’a, re ninwang’e i pacu tie yot ungo. Jumange ke niweco kugi utie tek pilembe gikwo i udi ma polisi re ma kuro kume, i gang’ ma jumondo swa ngo i ie, kunoke ginwang’iri i kabedo ma bor. Dong’ ang’o ma bikonyowa nikewo barua ma cuu, asagane kinde ma wabekiewe ni dhanu ma wang’eyara ngo kugi?\nKiew lembe m’icopo maru iyer ni ng’atini ka nwang’u itie kude karacelo. I acaki mi barua peri, nyuth nia itie ng’a, man kor ire terere nia pirang’o ikiewo ire barua. Icopo kiewo penji moko m’ecopo nyamu ie, man nyuth ire kusika mwa mir Internet. I ng’eye, nyuth ire pi program mi ponjo Biblia ku dhanu i pacu migi, kunoke kiew thiwiwec moko ma nwang’ere i girasoma ma waponjo ko Biblia ku dhanu. I avelop m’ibiketho ie baruane, icopo royo bende girasoma moko ma calu ve kart ma terojo i JW.ORG, karatasi mi lwong’o, kunoke trakt\nBed adundo. Kud ikiew lembe dupa ma copo ketho ng’atu ma bisome ular uol ma fodi edaru ngo nisome.—Nen ayi ma waromo kiewo ko barua\nDok isome kendo pi nineno ka nyo kosa moko ukadhu i ie, nyo some tie yot, nyo wec m’i ie ubewinjere ma ber man ma mit, man ka nyo lembe m’i ie copo timo ngo ng’atini rac\nYenga mi nindo 4-10, dwi mir 3\nLONYO MA NWANG’ERE I LEMBE PA MUNGU Ninyutho mer mi Jukristu thelembene tie ang’o?\nYenga mi nindo 11-17, dwi mir 3\nLONYO MA NWANG’ERE I LEMBE PA MUNGU Nwang’ cirocir man jukojuk i bang’ Yehova\nYenga mi nindo 18-24, dwi mir 3\nLONYO MA NWANG’ERE I LEMBE PA MUNGU Nyo itie ng’atu mi tipo kunoke mi kum?\nKWO MI JUKRISTU Wamed bodho mwa i tic mi rweyo lembanyong’a—Ayi ma ber mi kiewo barua\nKWO MI JUKRISTU Ayi mi kiewo barua\nYenga mi nindo 25-31, dwi mir 3\nLONYO MA NWANG’ERE I LEMBE PA MUNGU “Thobi ma nyanok thumo i kwen ceke”\nKWO MI JUKRISTU Tii ku video kinde m’ibetelo wi ponji mi Biblia\nText Yore ma tung' tung' mi toko jemni mir elektronik BUKU MI COKO MI KWO MAN TIC MWA MI JUKRISTU Dwi mir 3 2019\nBUKU MI COKO MI KWO MAN TIC MWA MI JUKRISTU Dwi mir 3 2019


Amuti otuta otupi eli turu aluzo okori ma alea ri\n’Ba waraga engapi amuti otuta otupiri vuri la\nEwu ndra turu aluzo oko ’da ma alea, ’ba were “’ba ti pele ’diyi pi ma eselea ’ba ’wara Yerusalemua” ’diyi pie ri ki ndra ’ba otuta otupi ri ru ecozu pa sozu ongulumu Kristiani ni ’bani odu osuzu eyi ma dria ’bo ’diyi pi ma paria peta pezu ni. (’Yeta 15:6) Eyi ndra fe E’yo Siza azini orindi Mungu niri ma ce eyi ma dri sawa eyini peta pezu ria ni. (’Yeta 15:25) Geri alu ’dini azi nga kpere curu’do ni.\nMungu ni eyi ayu e’yo erini leleri ’yezu. Adripi odu osule drinia ’bo pa sopi Amuti Otuta Otupiri ma paria ’diyi ma ava e’yo Mungu niri ma dria ri angiri, dika eyi ma nita e’yo ndundu ma dria e’yo orindisi ’diyi pie ri ki otuzu ri angiri tu. Eyi okuru pale alu sabatu dria si e’yo adripi eyi obipi ndu ndu wudrikuru si ’diyi otuzu. Ekile ndra ewu turu aluzo oko ’da ma alea rile, ama driceza eyini engapi Biblia ma alea ri isu waraga ma alea si kaniku adripi acipi azi andripi ’diyi pivu si, dika geri azi ndu ndu ’diyi si. ’Dini ti ecita eji egata si azini ’yeta si ’ba Mungu ni ’diyi ma eselea. (’Yeta 16:4, 5) Amuti Otuta Otupiri ni nyaka orindi siri ma otuta one azini eyi okpo fe azi e’yo ba Suru niri oluzu rini, dika eyi opeta adripi azi ndundu azi ma aza kopi ’diyi opezu ri one.\nEyi driceza orindi Munguniri vuri ma vuti obi. Amuti Otuta Otupi ’di ni driceza isu engazu Okpo E’i Wudrikuruni Yehova vu azini Dricere ongulumu Kristiani ni Yesu vu. (1 ’Ba Korintoa ’Diyi 11:3; ’Ba Efesoa ’Diyi 5:23) Adripi alenia indi ’diyi ’bakini eyi ’ba Munguni ’diyi ma dricere ru ku. Eyi Kristiani azi ’bani odu osuzu eyi ma dria indi ’diyi pie dria “’ba Kabilo Mva ma vuti bipi geri dria erini muzuria ’diyi.” (E’yo Eceza 14:4) Amuti Otuta Otupiri o’a ayikosi Mungu amani zi eyima e’yo si risi.\n’Ba ndra otuta otupi ewu turu aluzo okori ma alea ri a’dipi ki ya?\nAdripi Otuta Otupi ewu andruri ma alea ’diyi ki driceza Munguni ri ma vuti bi ngoni ngoni ya?\nMi la ’Yeta 15:1-35, dika mi ne geri ’ba ndra otuta otupi eli turu aluzo okori ma alea ’diyi ni agbatara gbazu e’yo ewaru efupi adripi yi ma eselea ri ma dria E’yo Siza si azini driceza orindi alatatararu rini si ri.