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1 Johana 4:16-18\n Wang’eyo hera ma Nyasaye oherowago, kendo wageno kuom herano. Nyasaye en hera kendo ng’at mosiko ei hera, osiko ei Nyasaye, kendo Nyasaye osiko e iye. Ka hera malong’o opong’o chunywa, to wanyalo bedo gi chir Chieng’ Bura, nikech ngimawa e pinyni chalo gi mar Kristo. Luoro onge ei hera, kendo hera maradier riembo luoro. Luoro en kum, omiyo ka ng’ato nigi luoro, to pok ochopo e hera maradier.\nTo moloyo nyaka uherru gi chunyu duto, nikech hera miyo iweyo ni ji richo mang’eny.\nTo ewi mago duto, to beduru gi hera, nikech hera ema riwo gik moko duto bedo achiel chuth.\nUn chwo, heruru mondu mana kaka Kristo nohero kanyakla mar joma oyie kuome, mochiwo ngimane nikech en.\nHera odhil e weche duto, kendo kata ang’o ema otimore, to pod en gi yie, gi geno, kod kinda.\n1 Korintho 13:13\nTo gik moko adek ema osiko. Gin yie, gi geno, kod hera; to gima duong’ moloyo kuomgi en hera.\n1 Johana 3:1\nMano hera maduong’ manadi ma Wuoro osenyisowa kuom luongowa ni nyithind Nyasaye! Adier, wan nyithinde! Gimomiyo piny ok ong’eyowa en ni, piny kia Nyasaye.\n1 Johana 3:16\nKoro waseng’eyo ni hera en ang’o, nikech Kristo nochiwo ngimane nikech wan. Kuom mano, wan bende onego wachiw ngimawa nikech owetewa.\nNg’at mong’eyo chikena, kendo orito, ema ohera. Ng’at mohera, ema Wuora bende noher. An bende anahere, mi afwenyrane.”\n Chik ma amiyou e ma: herreuru mana kaka aherou. Onge hera maduong’ ma ng’ato nyalo herogo osiepne, moloyo chiwonigi ngimane.\n“To un joma winjo wachna, awachonu ni, nyaka uher wasiku, kendo utim maber ni joma mon kodu.\nJi duto oseketho, kendo girem kuom duong’ mar Nyasaye.\n To geno ma kamano ok kuod wiwa, nikech Roho Maler ma Nyasaye osemiyowa osepong’o chunywa gi hera mar Nyasaye. Kane pod ok wanyal gimoro, wan joma ok oluoro Nyasaye, to Kristo nothonwa e ndalo mane Nyasaye oketo. Tek mondo ng’ato oyie tho kar ng’at makare, to kamoro inyalo yudo ng’ato ma diyie chiwore kar ng’at maber. To gima nyisowa ni Nyasaye oherowa gi hera maduong’ en ni Kristo nothonwa kane pod wan joricho.\nAng’o ma dipogwa gi hera ma Kristo oherowago? Dobed masira, koso chandruok, koso sand, koso kech, koso duk, koso himruok, koso tho?\n Herau mondo obed maonge miganga. Beduru mosin gi gik maricho, to sikuru kuom gik mabeyo. Herreuru kaka owete onego herre, ka ng’ato ka ng’ato miyo owadgi duong’ moloyo en owuon.\n Kane ng’wono mar Nyasaye Jawarwa kod hera ma oherogo dhano ofwenyore, nowarowa. Ne ok owarowa nikech tim makare moro amora ma wan wawegi ne wasetimo, to nowarowa mana nikech ng’wonone owuon. Nowarowa gi lwok mane Roho Maler okelonwago nywol manyien kod ngima manyien.\n1 Johana 4:9-10\n Nyasaye nyisowa hera moherowago kuom oro Wuode ma miderma e piny ni mondo wayud ngima kuome. To hera maradier ok en hera mane waherogo Nyasaye, to en hera mane Nyasaye oherowago kuom oro Wuode ma miderma mondo odok misango mar golo richowa.\n Amiyou chik manyien ni mondo uherru. Kaka aseherou e kaka ng’ato ka ng’ato mondo oher wadgi. Ka uheroru kamano, to ji duto biro ng’eyo ni un jopuonjrena adier.”\n Hera timo kinda, kendo ong’won. Ok otim nyiego, kendo ok osungre, bende ok opakre. Hera ok tim gima kuodo wich, ok odwar mare kende, iye ok wang’, bende ok omak sadha. Ok omor gi tim ma ok kare, to omor gi adiera. Hera odhil e weche duto, kendo kata ang’o ema otimore, to pod en gi yie, gi geno, kod kinda.\n “Usewinjo ni ne owachi ni, nyaka uher joweteu, to ubed mamon gi wasiku. An to awachonu ni nyaka uher wasiku, kendo ulam Nyasaye ni joma sandou, mondo ubed nyithind Wuonu mae polo, mamiyo chieng’e wuok ni joma richo kod joma beyo. Kodhe bende omiyo chue ni joma timbegi kare, kendo ni joma timbegi richo. Ka uhero mana joma oherou kende, to ere pok ma uparo ni duyudi? Donge kata josol osuru bende timo mana kamano? Bende ka oweteu kende ema umoso, to koro ere gima ber muloyogo ji ma maoko? Donge joma kia Nyasaye bende timo mana kamano? Emomiyo nyaka ubed malong’o chuth, mana kaka Wuonu mae polo long’o.\n1 Korintho 1:1-13\n An Paulo, mane Nyasaye oyiero kendo oluongo mondo obed jaote Kristo Yesu, ema andiko baruani kaachiel gi owadwa Sosthene. Wa dikonu un kanayakla mar joma oyie kuom Nyasaye man Korintho, ma un joma osewal ni Kristo Yesu, mi oluong mondo obed jo-Nyasaye kaachiel gi ji duto kuonde duto maluongo nying Ruodhwa Yesu Kristo, ma Ruodhgi kendo Ruodhwa. Ng’wono gi kue moa kuom Nyasaye Wuonwa kod Ruoth Yesu Kristo obed kodu. Pile agoyo ni Nyasacha erokamano nikech ng’wono mane omiyou kuom Kristo Yesu. Bende agoyone erokamano nikech usedoko momew e yore duto kuom Kristo. Ung’eyo wuoyo maber, kendo un gi rieko duto, nikech usenwang’o e ngimau ni weche mane wanyisou kuom Kristo gin adier. Omiyo onge mich moro mar chuny ma oremou kapod urito mondo Ruodhwa Yesu Kristo ofwenyore. Bende enomi ubed motegno nyaka giko, mondo kik ubed gi bura chieng’ ma Ruodhwa Yesu Kristo biroe. Nyasaye mane oluongou mondo ubed e achiel gi wuode Yesu Kristo Ruodhwa en jaadiera. Owetena, asayou e nying Ruodhwa Yesu Kristo ni beduru gi winjruok uduto kuom gima uwacho, mondo kik ubed gi pogruok e kindu, to uriwru chutho kuom paro achiel kod dwaro achiel. Akwayou kamano owetena, nikech jood Kloe moko osenyisa wachu, tiende ni ng’ato ka ng’ato kuomu wacho mana wachne owuon. Achiel wacho ni, “An ng’at Paulo,” moro to wacho ni, “An ng’at Apolo,” kendo machielo wacho ni, “An ng’at Petro,” to moro bende wacho ni, “An ng’at Kristo.” To Kristo dipogre tienge tienge adier? Koso uparo ni Paulo ema ne othonu e msalaba? Koso ne obatisu e nying Paulo?


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Zaburi 9 - Holy Bible [Luo Bible 2020] - (Zab 9)\nAbiro bedo mamor kendo abiro bedo moil kodi; abiro pako nyingi gi wer, yaye Nyasaye Man Malo Moloyo.\nWasika dok chien; gichwanyore kendo gilal e nyimi.\nNikech isechungʼna matek ka ichwaka isebet e kom duongʼ mari, kiyalo bura kare.\nIsekwero ogendini kendo isetieko joma richo; iserucho nying-gi oko manyaka chiengʼ.\nKethruok mosiko osejuko jasigu, isemuko miechgi madongo; kendo wi ji osewil kodgi.\nJehova Nyasaye olocho nyaka chiengʼ, oseguro kom loch mare mar ngʼado bura.\nObiro ngʼado bura ne piny gi tim makare; obiro rito ogendini gi adiera.\nJehova Nyasaye en kar pondo ne joma idiyo, en e kar pondo e kinde mag chandruok.\nWer wende pak ne Jehova Nyasaye, mobet e kom lochne e Sayun; hul ni ogendini gik mosetimo.\nNikech ngʼat machulo kuor kuom remo mochwer siko kaparo; ok owe mak odewo ywak joma hinyore.\nNeye kaka wasika sanda, yaye Jehova Nyasaye! Kecha kendo tingʼa igola e dhorangeye mag tho,\nmondo anyis pakni e dhorangeye mag Nyi Sayun, kendo abed mamor kuno nikech warruokni.\nOgendini oselutore e buche ma gikunyo; tiendegi ogajore e tondegi ma gichokogo ji.\nJehova Nyasaye ongʼere nikech adier mare; joma timbegi richo omoko e gik ma giloso gi lwetgi giwegi. Higaion. Sela\nTo jochan wiyi ok nowilgo ngangʼ kendo geno mar joma hinyore ok rum.\nAa malo, yaye Jehova Nyasaye, kik iyie mondo dhano olochi; ne ni ogendini ongʼadnegi bura e nyimi.\nGogi gi luoro, yaye Jehova Nyasaye; mi ogendini ongʼe ni gin mana dhano. Sela


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Chi Lut Nolokore Kidi mar Chumbi | Puonjo Nyithindo Muma\nParuru Chi Lut\nLut nodak e piny Kanaan gi Ibrahim owadgi wuon-gi. Mosmos Ibrahim gi Lut nobedo gi jamni mang’eny ma koro kama ne gidakieno ne ok nyal romogi. Ibrahim ne onyiso Lut niya: ‘Ok wanyal dhi nyime dak kanyachiel kama tinni. Yier kama diher dakie, kae to kama iweyo e ma abiro kawo.’ Mano nyiso ni Ibrahim ne en ng’at ma chunye ler, donge?\nLut noneno lowo moro maber machiegni gi taon ma niluongo ni Sodom. Kanyo ne nitie pi mang’eny kod lum mayom. Noyiero kanyo mi gidakie gi joode. Gikone ne gidak e i Sodom.\nJoma ne odak Sodom kaachiel gi joma ne odak e taon mar Gomora ne richo ahinya. Mano nomiyo Jehova ong’ado mar kethogi. Nikech Jehova ne dwaro reso Lut kaachiel gi joode, ne ooro malaike ariyo mondo odhi omigi siem. Malaikego nonyisogi kama: ‘Wuoguru mapiyo e taondni! Jehova dhi kethe.’\nLut ne ok owuok mapiyo kaka nonyise. En pod nodigni kanyo. Ka malaikego noneno mano, ne gimako lwet Lut, chiege, gi nyige ariyo kendo ywayogi ka giwuok e taondno, ka ginyisogi ni, ‘Ringuru matek mondo ures ngimau! Kik ung’i chien, nono to utho!’\nKa ne gichopo e taon miluongo ni Zoar, Jehova ne omiyo mach olor koa e polo mowang’o taon mar Sodom gi Gomora. Taonde ariyogo ne oketh chuth. Chi Lut ne ok oluwo kaka Jehova nochikogi. En nong’iyo chien. Mano nomiyo olokore kidi maduong’ mar chumbi. Kata kamano, Lut gi nyige ne otony nikech ne giwinjo Jehova. Nyaka bed ni ne giwinjo malit ahinya nikech chi Lut ne ok owinjo wach. To ne ok giywago ang’e nikech gin ne gitimo kaka Jehova ne onyisogi.\n“Paruru chi Lut.”—Luka 17:32\nPenjo: Ang’o momiyo Jehova ne oketho Sodom gi Gomora? Ang’o momiyo chi Lut ne olokore kidi maduong’ mar chumbi?\nChakruok 13:1-13; 19:1-26; Luka 17:28, 29, 32; 2 Petro 2:6-9\nKad mar Muma mawuoyo e wi Lut\nGol kadni mondo ing’e weche momedore e wi Lut, ma en wuod owadgi Ibrahim.


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Mar 15 | `NOU | STEP | Sipo be sipo de priest gitijijigegari de Jew embomei da embo nembogambo de agodari da atopapotegari de edo Jew embomei da gitijijigegari de burigi be dada isera edo Iesu dadi kiki dirisera. Edo ungoi Iesu da ingo bundedo budo Pilate da yei mambusera.\nUNGOI IESU BUDO PILATE YEI MAMBUSERA\n1 Sipo be sipo de priest gitijijigegari de Jew embomei da embo nembogambo de agodari da atopapotegari de edo Jew embomei da gitijijigegari de burigi be dada isera edo Iesu dadi kiki dirisera. Edo ungoi Iesu da ingo bundedo budo Pilate da yei mambusera.\n2 Etero Pilate mi Iesu nganega isira, “Imo Jew embomei da gitijigari nembodiba ta?”\nSetero Iesu mi mina sisira, “Inemi sesa da awodo awara.”\n3 Setiri priest gitijijigegari Iesu bekuba isera amimi sisera Iesu wasiri bebegae edo isira sisera awasedo Pilate Iesu sekago nganega isira, “Imo ro edo ge mina sae esi? Ungo imo bekuba ise sera imo wasiri bebegae jiwae edo esa sera.”\n5 Awarate Iesu ge mina sae etiri Pilate kove be kove isira.\n6 Jarusegari da bondo iji ainde embo embo ave dipapa edo iseri awa Pilate mi wujegedo isira. 7 Iji ainde embo jawo Barabbas de embo daga embo da gitijijigegari budo wawara adi edo isera awa bundari oro da atima isera. Embomei eiawa bundari da atima isera ainda be awa ungo embogo ise embo nenei detero bebetisira awasedo.\n8 Edo embo jiwae dada edo ungoda wasiri awodo gido Pilate da yei sedo gosisera bundari embo da wujegarase awasedo Pilate ungoda yei nganega isira, “Ingo dipapa nanemi Jew embomei da gitijigari nembodiba awa wujegedoingoda yei itanase dipapa evi ta?” 10 Pilate awodo sisira ainda be awa umo gosisira priest gitijijigegari awa Iesu ujo ae edo uso ingo da ititisera awa. 11 Awarate priest gitijijigegari embo da yei sisera Pilate soro Iesu awa doturise Barabbas awa wujegarase edo ungoda yei itarase.\n12 Awasedo Pilate sekago embo da yei ge sisira, “Na Barabbas wujegadena edo embo Jew embomei da gitijigari nembodiba sedo ewa amo ro eni?”\n13 Setiri ungoi gogo dimbudo mina sisera, “Benema mi orega da deio betare.”\n14 Pilate mi nganega isira ro edo awodo sevi? Umo wasiri biae ro etiri?”\nSetiri ungoi gogo nembodiba dimbudo sisera, “Benema mi orega da deio betare.”\n15 Setero Pilate ari embo dubo ewamei orase Barabbas awa wujegedo Iesu awa ungoda ingo da ititisira. Edo setiri ungoi Iesu vejedo edo embo da yei benema mi orega da doro betarase ititisera.\nISORO EMBOMEI IESU GANDUBURISERA\n16 Edo isoro embomei Iesu budo Rome embomei da gitijigari da kasari yei da mambudo setero isoro embo nenei daedo dada isera. 17 Ungoi berari dada edo ombari kokoi awa itero Iesu mi ombusira edo gobe jiroroka ari awa bebe mi edo uso beo da ititisera. 18 Awodo edo umo gandubedo uso yei sisera, “Jew embomei da gitijigari nembodiba imo awara.” 19 Edo ungo awodo sedo ituka mi umo beo da dedo kosiwa edo baingo dederi edo uso yei tumondebain edo isera. 20 Edo ungo umo gandubedo atae edo ombari kokoi awa totigedo uso ombari topo awa sekago itero ombusira. Awodo edo ungoi Iesu budo ponda bugudo benema mi orega da doro betarase budo mambusera.\nUNGOI IESU BENEMA MI OREGA DA DORISERA\n21 Edo ungo mambuse embo jawo Simon tambusera. Embo Simon eiawa Alexander de Rufus de da mamo awa uso busu Cyrene awa dodo Jerusalem nati da mambusira. Edo ungoi umo tambudo umo sae beuso aera te setero Iesu da orega ango isira. 22 Edo ungoi Iesu budo bugudo yei jawo Golgotha uso jawo ainda be awa agatu da yei ainda bugusera. 23 Edo ainda ungoi Iesu grape ngamo awa rora tokaka de dada isera awa itoro indarase isera te umo indari ujo ae isira. 24 Edo jareriko ungoi benema mi Iesu orega da dorisera. Edo ungo Iesu orega da dedo uso ombari awa kando edo badi sedo amemi bo rawa beiri awa gadi sedo ungo pipi isera.\n25 Edo sipo de 9 A.M. awa Iesu orega da dorisera. 26 Edo bekuba ari ge ungoi gaisera awa sisera, “Umo awa Jew embomei da gitijigari nembodiba.” 27 Edo iji ainde ungo embo bengono embobo etoto daedo orega da benema mi dorisera bengono embo da awa Iesu da ingo be da edo nei awa uso ingo anda da. 28 Edo ungo awodo isera amimi ro jiwari da awa be isira edo jiwari mi sisira,\n“Ungoi umo embo bebegae deda ititisera.”\n29 Edo embo yima derigurise mani mani ise ge biae Iesu da yei sise sedo isera, “Imo Jew embomei da tumondebain ari oro arasegedo edo iji tamonde de sekago adi mo inemi sedo isesa? 30 Boroko orega dodo wosedo imo imosuka soregeio.”\n31 Da awodo priest gitijijigegari de agodari da atopapotegari de mi Iesu gandubedo ungo ungosuka mina sara edo isera, “Umo embo nenei soregedo isira te umo umosuka soregari awa umo gaera. 32 Edo Keriso Israel embomei da gitijigari nembodiba orega dodo wosari ingodena gadera awa ingodena umo gebe adera.”\nEdo embo etoto Iesu ga daedo orega etoto da dorisera awa daedo Iesu da yei ge bebegae sisera.\n33 Iji soropu da umenga mi busu berari awa apuregurisira. 34 Edo iji wosedo yiko ongobo iri iji 3 P.M. awa umenga atae etiri Iesu gogo dimbudo sisira, “Eli Eli Lama Sabachthani,” ainda be awa “Naso God naso God ro edo na dotesi?”\n35 Setiri embo nenei ainda atisera amimi ingido sisera, “Elijah jawo sira mo gosewa?”\n36 Setero embo da mi bo budo grape ngamo tokaka ainda patido ituka mendo da itido Iesu mi indarase jijigurisira. Edo Iesu da begiti aikambu jigiri embo nenei mi sisera, “Simba e. Elijah mo bugudo umo orega da budo itari woseita? Awa ingode simba ise gore.”\n37 Setiri Iesu gogo dimbudo umo bebetisira.\n38 Edo Iesu betetiri bo Jew embomei da tumondebain ari oro da yei kotopu da be gajari awa inda tuturo edo bugudo tu edo keresegurisira edo bo be etoto isira. 39 Edo isoro embo 100 awodo da gitijigari umo orega da jo kena derido atisira amimi Iesu gogo dimbudo bebetisira awa gido sisira, “Gebe embo emone God da mei ra.”\n40 Edo emboevetu nenei daedo besaungo atisera awa gosise atisera. Edo emboevetu ainda teda awa Mary Magdalene de Mary de Joseph de uso namendi singa James de da ai de Salome de awa ainda atisera. 41 Edo Iesu Galilee busu da pepeta edo isira ainde emboevetu awawa Iesu ambo ambo ise umo kondade edo isera. Emboevetu nenei jiwae Iesu ga da Jerusalem bugusera awa daedo ainda atisera.\nJOSEPH IESU GOWUSIRA\n42 Ongobo edo piri Joseph Arimathea nati embo amimi bugusira. Embo eiawa Jew embomei da gitijigari awa God da gitijigari iji awa bugarase dipapa edo isira. 43 Joseph awa gosisira iji awa bondo sia ari iji edo gosisira euma awa Jew embomei da tumondebain ari iji awasedo umo goroba edo Pilate da yei mambudo Iesu da tamo itari badi atega sisira. 44 Edo Pilate Iesu matu betetira ainda ge awa ingido kove isira. Edo Pilate setiri isoro embobo 100 da gitijigari bugudo toriri Pilate uso yei sisira, “Iesu matu betetita?”\n45 Setiri isoro embo bo da gitijigari mi mina sisira, “Gebe umo matu betetira.”\nEdo Pilate ge awa ingido Joseph da yei sisira, “Awara Iesu da tamo buio.” 46 Setiri Joseph bo seka budo Iesu da tamo itiri wosetiri bo amimi ruwusira. Edo tamo awa ruvedo budo uje meko da ainda ititisira. Itido ganuma nembodiba awa mimino mimino etiri bugudo uje meko be awa gajisira. 47 Edo Joseph umo awa iri Mary Magdalene de Mary Joseph da ai de Iesu rawainda ititiri awa gosisera.


BUHCE MAG DOHO IDHI KETI E YOR MBUI-MARAGA OWACHO - RMS Radio BUHCE MAG DOHO IDHI KETI E YOR MBUI-MARAGA OWACHO - RMS Radio\nBUHCE MAG DOHO IDHI KETI E YOR MBUI-MARAGA OWACHO\nRamogi Fm | Last Upated: September 4, 2020 at 6:50 pm\nOGAI MAR DOHO JUSTICE DAVID MARAGA, OLANDO KAWUONO NI BAD MIGAO MAR DOHO BIRO CHAKO TIYO GI CHENRO MA NYASANI MAR KETO WECHE MAG DOHO E YOR DIGITAL KAKA ACHIEL KUOM OKENGE MAG KELO LOKRUOK E BAD MIGAO MAR DOHONO.\nMARAGA WACHO NI CHENRO MA KAMANO BIRO NYWAKO NDIKO OBOK MAG DOHO E COMPUTER MONDO MI JOKENYA DUTO OBED GI THUOLO MAR NENOGI. NOLERO NI CHENRO MA KAMA NOCHAKORE GI NAIROBI, KOWACHO NI OTIYO MABER ENDO ONEGO OCHWALE KUONDE MAMOKO MA PACHO KAE.\nKANOLOSO E DHOOD DOHO MA OYUGIS E SACH YAW AYANGA DOHO ANYIENMANOMUONYO SILING MILLION 109, MARAGA NOWACHO NI GISEKETO OKENGE MAKARE MAR CHAKO CHENRO MA KAMANO.\nMARAGA NOWUOTHO GI JAOD BURA MA KASIPUL ONGONDO WERE, REGISTRAR MAR BAD MIGAO MAR DOHO ANNE AMADI KOD JANGAD BURA MA HOMABAY JOSEPH KARANJA GI COUNTY COMMISSIONER MA HOMABAY MOSES LILAN E KIND MAMOKO.\nOnge japuonjre moro amora ma ja klas 8 kod klas 12 e kar dak ma Kibra maok bi timo penj | 5 hours ago\nJoma idhikao dhi somo puonj mag puonjo e skunde primary koro idhikao gi grade C | 24 hours ago\nJopur niang dwaro ni mondo kembe marego niang ochulgi omenda ma wuok kuom molases | 2 days ago\nchenro mar dwaro loko pend chike ma pachoka okao okang achiel nyime bang counties mohewo 24 kadho paro mar chik mar bbi | 3 days ago\nJapuonj moro madichuo mapuonjo St Pius Uriri boys sec school e subcounty ma Uriri olalo ngimane e masira mar apaya | 3 days ago\nBBI ochomo ng’iende | 4 days ago\nRaila ogolo siem ewii keto chik makumo tiyo gi dhok mar hustler | 1 week ago\nDoho ma Rongo on’gadone jago moro maike niediere buch twech mar igni 5 kod keth mar bambo rawera moro manyako maja igni 13 | 1 week ago\nDoho ma malo ma Kisumo ogolo chik mondo piny owacho ma county ma Kisumo ochul Speaker machon mar countyno Ann Adul sh million 5.2 | 1 week ago\nChudo mar spika machon ma Kisumu pod okwamo | 1 week ago


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’Ba Yehova ma E’yo Eti Nzepi mini ni ra ’diyi ma kalafe si ya? Ama azi ki mi jo ejele ni, ’ba mini azi ngazu eyi pie, kaniku mini o’azu eyi pie, azini sukulu lazu eyi pie ri ma azi ki. Sawa azini si anzeki vini ’dele ’di mini e’yo Biblia ma dria ’bo. Adaru ama ’ba ngole ’diyi, azini asisile amani acizu a’ita amani ri ma e’yo ecezu ’ba azi ’diyi ni ri ngoni?\nAma tro tro ’ba azi ’diyi le. Ama engaki suru azini enyati ndundu ma alea. Ama azi ’diyi ndra dini ndu ma alea, dika azi ’diyi a’iki ndra Mungu ku. Te, de nga ama ecakini ’Ba E’yo Eti Nzepi ’Diyi ru ku, a’duki ndra woro sawa amani imbata Biblia ma alea ’diyi onizu kililiru ra ka. (’Yeta 17:11) Ama alu alu a’iki di e’yo amani oni ’diyi, vutinia apeki di Yehova Mungu ni inzizu.\nAma orodri isu Biblia oniza si. Trotro ’ba dria le, ama dri ci ocoko ndundu ’diyi si azini okpoako amani risi. Te amani o’bizu azita Biblia ma alea ’diyi ma vuti obizu risi, idri amani ri isu di orodri angiri tu. (Zaburi 128:1, 2) ’Dari asisile alu amani e’yo onyiru amani oni Biblia ma alea ’diyi oluzu ’ba azi ’diyi ni ri.\nAma imbata engapi Mungu vu ’diyi ayu idri amani ma alea. Imbata engapi Biblia ma alea, ekile asi ada azini asi ndriza le ’diyi fe ama o’a egaza kilili ri be, azini eri fe ama ruta fe ’ba azi ’diyi ni. Imbata ’diyi fe ’ba enyati ma alea ’diyi zo geri kilili ru risi, dika eri ti ecita azini adriza kilili ri eji aku ma alea. Amani nira kini “Mungu openi ’ba ku” risi, imbata ’diyi di ama ici tualu adripi ru ama ma eselea wudrikuru si dria opendu suru ni azini politiki niri koko. Ama alu alu ni tro ovuzu ’ba azi ’diyi le ra ti, tualu amutiru ama ndu.—’Yeta 4:13; 10:34, 35.\nAfa fepi ’Ba Yehova ma E’yo Eti Nzepi ’Diyi ni ovuzu tro tro ’ba azi ’diyi le ri a’du afa ni ya?\nImbata ’Ba Yehova ma E’yo Eti Nzepi ’Diyi ni oni engazu Biblia ma alea ’diyi ngoki ya?\nMi Eco Eca Mungu ma Agyiru Ngoniru?\nMi eco o’a idri Yehova ni ayiko fepi ra risi ra. Ada nisi, mi eco eca eri ma agyiru ra.\nGeri Kililiru Mungu ni Inzizu Ri\nMi ma oni geri ndu ndu azia mini ecozu ’ba dini ada ri ma alea ’diyi nizu ri.


Rev 12 | `KUE | STEP | Ana heven suna diu kande ta wu pene ongwa. Igle ambu ta moglko ana ande ye gaglmo suna mereyegl endungwa te ba ye kagle mina atnekra pangwa. Te bre mina kugl-kuri 12 ekin bre gagl wakai kaima mereyegl ende moglkwa.\nAmbu ya te toki kande dragon\n1 Ana heven suna diu kande ta wu pene ongwa. Igle ambu ta moglko ana ande ye gaglmo suna mereyegl endungwa te ba ye kagle mina atnekra pangwa. Te bre mina kugl-kuri 12 ekin bre gagl wakai kaima mereyegl ende moglkwa. 2 Ambumo gak dane pangwa. Te gak kugl yenambuka engemo yongo, ana ye giugl pir kai kaglkane pond orkwa. 3 Yegl eremoglko ana heven suna diu ta ama plau dungwa, i yegl: Toki dragon gogl mundu ta bre 7 pango, te bre yongagle 10 pangwa. Ana bre 7 mina ikra king bitno gagl prapra pangwa. 4 Toki dragon yagle mina kugl-kuri kamun mitna pangwa i epigl suwarata kuro endungo yange makan mina sungwa. Te kugl-kuri epigl suwo yoko pai meglkwa. Ana tokimo ikra ambu gak kuragledi eremoglmara igle gakmo kuran ana sigogl ninagledi pre ambu guma mina andigl sugl kan moglkwa. 5 Ana ambumo wam kugl yongwa. Gakmo i okuwo ain muglmbo ake mogltre ana makan koglkoglo yomba mogl-eingwa i sutno morambuka. Ba ambumo wam i tambre kana i-egli God moglmara ya sia kingmo mina eingwa. 6 Te ambumo teke ende makan waule ta God akekun ereyei tomara igle ongwa. Dumo igle ambumo suglmo wakai eremogl embi ande enge 1,260 yenambuka. ▼\n▼ 12:6Juda yomba ande enge kerko 30 orko ana ba suwarata dundungwa. Ana “Ande enge 1,260 i”, ba 42 orko te buglayungu suwota ya te ta ikine kuno orkwa.\n7 Ana heven suna kunda kande pangwa. Angelo Maikel ye angelomo wagle bogl kunda ere toki kande dragon teingo, te toki kande dragon angelomo wagle bogl ama kunda ere ikine endingwa. 8 Ba toki dragon kunda yombuglo erekrukwa pre heven suna simenda endigo ana heven suna ye erme dumomo kaima ta yeikrukwa. 9 Te toki kande dragon ikra si-atne endingwa, tokimo i okuna imbo toki, ye kangiye spirit kinde mo Satan. Ye makan koglkoglo yomba bakaglte erekinde eretongwa. Sraglpre, ye si makandle endigo angelomo wagle bogl akiye ende makandle wingwa.\n10 Ana ka kande ta heven suna yegl dungo nungo embriye pirka:\n“Erme Godno nono\nere-yungwa, ya yombuglomo\nya ye kingdomo ya te Krais\nyombuglomo kande i ombuno\ndinambuka. Sraglpre, nono\nangro pirngi dingwa wagle\nGod ongumuglo mina ermine\nya enduwer ka-tange te\nmeglkwa yomba ikra si makandle endingwa.\n11 Nono angro pirngi dingwa\nye Sipsip Nangigle bormaimo\nmina ya God kamo kaima di\nnongugl endingwa igle mina\nye pirngidi kunda yombuglo\nere kunda ikine engre atne\nende meglkwa. Yegl ere yene\nnangino ake-gingir dikre ana\ngoramnedi pre kinde kondingwa.\n12 Ipre heven ya te yomba\nheven suna meglkwa ene gun\nyeiyo! Ba makan ya te mundi\nnigl ene mina yumbun plau\ndinambuka! Sraglpre, Satan\nende atne ene mina ungwa te\nye kangwa engemo sungu-\nnagle pangwa, ipre ye dem\npond kumbruko ana mambuno\nkinde kanekane ere wanmoglkwa.”\n13 Ana toki kande ikra kango, ye si makandle endingwa pango ana ye eremogl ambu gak yagl kugl yongwa ambumo ikra erekinde eretena pre sika sungwa. 14 Ba ambumo ana kua-dua koiyemo suwo pandigl teingo ye pigladi endpi makan waule ta ye pre akekun ere yeimara ongwa, igle toki kande mina eglkekra moran ana ye suglmo wakai mogl eimbi buglayungu suwota ya te ta ikine yenambuka. 15 Ana toki dra mina nigl membigl simenda endungwa. Niglmo i wu nigl kande mereyegl pindre ana si waidi ambu i omara okuwo sikasi ongwa. Sraglpre, toki prukwa nigl pi ambu sikake yendenan wau borambuka. 16 Ba makan ye ambu i akeple dindre ana dra audi toki kande dragon nigl membigl sungwa ikra pemge endungwa. 17 Yegl orko, toki dem pond kumburo ambu ikra tendre, ana ye nangiglma God lomo ake giglendi mogl te Yesus Krais kamo kaima dipene endingwa i kunda eretena pre ende menda ongwa. 18 Ana tokimo kande dragon mundi nigl bina okupole andigl moglkwa.


Text this Making mischief : a Maurice Sendak appreciation (Book)\nMaking mischief : a Maurice Sendak appreciation / Gregory Maguire.\nvii, 200 p. : ill. (some col.) ; 27 cm.\nART / Criticism & Theory ART009000\nView more information on the Making mischief : a Maurice Sendak appreciation


Inyalo Loyo Tem!\nOhinga mar Jarito | April 2014\nSOM E Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitumbuka Cibemba Croatian Czech Danish Dholuo Dutch Efik Estonian Ewe Faransa Finnish Ga Georgian German Greek Greenlandik Guarani Gujarati Haitian Creole Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kannada Kazakh Kikaonde Kikuyu Kimbundu Kinyarwanda Kirghiz Kirundi Kisungu Kongo Korean Lingala Lithuanian Luganda Macedonia Malagasy Malay Malayalam Maltese Marathi Maya Mongolian Myanmar Nepali Ngabere Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curacao) Persian Polish Portuguese Punjabi Quechua (Ayacucho) Quechua (Bolivia) Rarontongan Romanian Russian Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tahitian Tamil Tatar Telugu Thai Tigrinya Tshiluba Tsonga Turkish Tuvaluan Twi Ukrainian Umbundu Urdu Uzbek Venda Vietnamese Xhosa Yoruba Zulu\n“Ok ni ne adwaro neno ponografi. En mana ni ka ne atiyo gi Intanet, gimoro milando nosieko. Ne apo mana ka adiye moyawore.”—CODY. *\n“Nyako moro ma jaber ne ochako mana milore koda kama watiye. Chieng’ moro nokwaya mondo wadhi kode e hotel moro. Nang’eyo gima nodwaro.”—DYLAN.\nJOMOKO ok ne tem kaka gima rach. To jomoko neno tem kaka jasigu ma digiher loyo ahinya. In to ineno tem nade? Ka iromo gi tem moro, be onego iwe temno oloyi koso onego inyagri mondo iloye?\nAdiera en ni tembe rwako ji e chandruok, kata kamano, nitie tembe maok rwakwa e chandruoge madongo. Kuom ranyisi, kawo biskut moro apanda mondo icham ok bi ketho ngimani. Kata kamano, ka tembe moko oloyowa—to moloyo modok korka weche nindruok—mano nyalo kelonwa chandruoge madongo. Muma siemowa niya: “Ng’a materore. . . oonge gi rieko: Otimo gi ma disik ngimane owuon.”—Ngeche 6:32, 33.\nKa tem moro mar donjo e tim terruok opoyi, onego itim ang’o? Muma dwoko niya: “Ma e gi ma Nyasaye dwaro, ni opwodhu. Weuru terruok; ng’ato ka ng’ato kuomu mondo ong’e rito ringre owuon e yo maler kendo mipako.” (1 Jo Thessalonika 4:3, 4) Ang’o minyalo timo mondo tem kik loyi? Non ane weche adek ma nyalo konyi.\nOkang’ Mokwongo: Rit Wengeni\nNg’iyo piche mochido biro mana medo gombo maricho. Yesu nowacho kama konyiso kaka gik ma waneno otudore gi gombo ma wabedogo: “Ng’ato ka ng’ato mong’iyo dhako kogombe, oseterore kode e chunye.” Ka otiyo gi ranyisi, ne owacho niya: “Ka wang’i ma korachwich chwanyi, gole oko.” (Mathayo 5:28, 29) Ang’o ma ne Yesu temo puonjo? Mondo tem kik olowa nyaka wakaw okang’ mapiyo piyo kendo kik wayie ng’iyo piche ma chiewo gombo mag nindruok.\nKa wang’i oromo gi piche ma ok owinjore, lok wang’i dichiel ing’i komachielo\nKuom ranyisi, kaw ane ni ipo kigoyo wang’i e toch magolo ler mager. Be ibiro guro wang’i e lerno? Ok inyal timo kamano, donge? Ibiro loko wang’i mapiyo mondo wengeni kik kethre. E yo machalo kamano, ka ipo kigoyo wang’i e gimoro mochido, bed ni en picha mar nindruok e buk, e simu, e TV, kata e kompyuta, kata bed ni en ng’at morwakore e yo machiewo gombo mag nindruok, ng’i kamachielo mapiyo. Rit pachi mondo kik duw. Ng’at moro miluongo ni Juan machon ne en misumba mar ng’iyo ponografi wacho niya: “Ka aneno nyako moro ma jaber, agombo mondo adhi nyime ng’iye. Omiyo achunora ng’iyo komachielo kendo awacho e chunya niya: ‘Kwa Jehova e lamo mondo okonyi! Nyaka ilem sani sani!’ Bang’ lemo, gombono lal.”—Mathayo 6:9, 13; 1 Jo Korintho 10:13.\nNe ane ranyisi machielo mar Ayub. Ne owacho niya: “Nasingora ni naket chik kuom wengena; Darang nyako gi gombo nadi?” (Ayub 31:1) Donge in be inyalo ng’ado mar timo kamano?\nTem ane timo kama: Ka ipo kineno picha mochido, lok wang’i piyo. Luw ranyisi mar jandik Muma moro ma nowacho niya: “Lok wang’a kik ane weche ma kayiem.”—Zaburi 119:37.\nOkang’ mar 2: Rit Pachi\nNikech wan dhano ma nonyuol e richo, kinde moko wanyagore gi gombo maricho. Muma wacho niya: “Ng’ato ka ng’ato itemo ka gombone otere, kendo oyondhe. Eka gombo kosemako ich onywolo richo.” (Jakobo 1:14, 15) Ere kaka inyalo loyo chal matek kamano?\nKa pachi paro gik ma ok owinjore, lem sano sano\nKa gombo maricho odonjo e chunyi, ng’e ni in gi nyalo mar yiero kabe gombogo biro loyi kata ibiro loyogi. Ked mondo ilo gombogo. Golgi e pachi. Kik iyie paro mochido osik e pachi. Ng’at moro miluongo ni Troy, ma ne en misumba mar ng’iyo ponografi e Intanet, wacho niya: “Ne akedo mondo atiek chuth paro mochido ma ne an-go kuom keto pacha e gik mowinjore. Ne ok yot. Kinde mang’eny ne apo ka adok e tim marachno. To gikone, ne apuonjora chiko pacha.” Dhako moro miluongo ni Elsa, ma nokedo gi tem mar donjo e timbe mag terruok ka ne otin, wacho niya: “Bedo modich kendo lamo Jehova ne okonya mondo paro maricho kik loya.”\nTem ane timo kama: Samoro amora ma paro maricho odonjoni lem sano sano. Ked gi paro ma ok owinjore kuom paro “weche duto mabeyo kendo mowinjore opaki, kaka weche madier, weche ma kelo pak, weche makare, weche maler, weche malong’o, weche mang’won.”—Jo Filipi 4:8.\nOkang’ mar 3: Tang’ gi Gik ma Nyalo Rwaki e Tem\nYot ahinya mondo ng’ato otim richo kapo ni en gi gombo moro marach kendo thuolo oneno mar chopo gombono. (Ngeche 7:6-23) Inyalo timo ang’o mondo kik idonj e richo?\n“Ajatiyo gi Intanet mana ka ji nitie”\nMuma ng’adonwa rieko niya: “Ng’a moterore mos oneno gi moro marach mi opondo; To ng’a mariekone tin odhi adhiya, mi oneno chandruok.” (Ngeche 22:3) Omiyo tang’. Tem paro motelo gik ma nyalo keti e tem, kendo barnegi mabor. (Ngeche 7:25) Filipe, ma noloyo tim mar ng’iyo ponografi wacho niya: “Ne aketo kompyutawa kama ji duto me ot nyalo neno kendo ne aketone program ma geng’o piche maricho, kata ma nyisi ni picha moro marach nyalo biro. Kendo atiyo gi Intanet mana ka ji nitie.” E yo machalo kamano, Troy, ma osewuo kuome motelo, wacho kama: “Atemoga mondo kik ang’i sinembe kod vidio machiewo gombo mag nindruok kendo atemo bedo mabor gi joma dwanyo weche. Ok adwa ketora e tem.”\nTem ane timo kama: Non ni nyawo magi gin mage, kendo chan motelo kaka inyalo baro ne gik ma nyalo keti e tem.—Mathayo 6:13.\nKIK CHUNYI THO!\nTo nade ka tem oloyi kata obedo ni isetemo kar nyaloni? Kik chunyi tho ma iwe dhi nyime temo. Muma wacho niya: “Ng’at makare kata opodho ndalo abiriyo, to oa malo kendo.” (Ngeche 24:16) Ee, Wuonwa me polo jiwowa mondo ‘waa malo.’ Be ibiro yie mondo okonyi? Ka en kamano, kik iol kwaye e lamo. Teg yie mari kuom puonjori Muma. Yud teko mar kedo gi tem kuom dhi nyime dhi e chokruoge. Mad singo ma Nyasaye omiyowani ojiwi: “Anamii teko; ee, nakonyi.”—Isaiah 41:10.\nCody, ma oa wuo kuome e chak sulani, wacho kama: “Ne nyaka anyagra matek ahinya mondo eka alo timna mar ng’iyo ponografi. Kinde moko, ne apo ka adok e timno kendo. Kata kamano, Nyasaye nokonya mi gikone ne aweyo timno chuth.” Dylan, ma be osewuo kuome motelo, wacho kama: “Ne yot mondo adonj e timbe terruok gi nyako ma ne atiyogono. Kata kamano, ne achung’ motegno ma atamora. Nikech mano, amor ni an gi chuny ma ok ng’adna bura. To moloyo duto, ang’eyo ni ne amoro chuny Jehova.”\nKichung’ motegno kendo iloyo tem, bed gadier ni Nyasaye mor kodi!—Ngeche 27:11.\n^ par. 2 Nyinge moko oloki e sulani.\nCOVER SUBJECT Ang’o Momiyo Onego Ilem?\nMUMA LOKO KIT NGIMA JI Ne Gitiyo gi Muma e Dwoko Penjo ma ne An Godo Duto!\nThomas Emlyn—Nokwedo Nyasaye Koso Nokedo ne Adiera?\nAng’o Momiyo Nyasaye Nochueyowa?\nText Yore mag golo buge mag digital OHINGA MAR JARITO Ang’o Momiyo Onego Ilem?\nAng’o Momiyo Onego Ilem?\nOHINGA MAR JARITO Ang’o Momiyo Onego Ilem?


/voon"deuhr kind', wun"-/; Ger. /voon"deuhrdd kint'/, n., pl. wunderkinds, Ger. wunderkinder /-kin'deuhrdd/.\n[1890-95; < G, equiv. to Wunder WONDER + Kind child]


SWANSON Pau d'Arco 500 mg 100 kaps\n> KATEGORIE>SUPLEMENTY DIETY>Profilaktyka antynowotworowa>Pau d'Arco 500 mg 100 kaps.\nPau d'Arco 500 mg 100 kaps.\nIlość dostępna w magazynie: 31 szt.\nKod Ean: 087614014241


Mathayo 23 | Bible e Intanet | New World Translation\nInjili mar Mathayo 23:1-39\nYesu ywago Jerusalem (37-39)\n23 Eka Yesu nowuoyo gi oganda kod jopuonjrene kowacho niya: 2 “Jondiko gi Jo-Farisai osebet giwegi e kom Musa. 3 Omiyo, gik moko duto ma giwachonu, winjuru kendo timuru, to kik uluw timbegi nimar giwacho to ok gitim.+ 4 Gitueyo osigo mapek kendo giketogi e gok ji+ to gin giwegi ok gidwar mulo gigo gi lith lwetgi.+ 5 Gik moko duto ma gitimo, gitimo mondo ji onegi,+ nimar giyaro ndede* ma ting’o Ndiko kendo girwake kaka gima miyogi arita.+ Bende, gimedo riak lepgi obed maboyo.+ 6 Gihero bet kuonde moyiedhi mogik e nyasi kod kombe ma nyime* e sunagoke.+ 7 Gihero bende mos ma idhialogigo e chirni, kendo mondo ji oluonggi ni Rabi.* 8 Un to kik luongu ni Rabi nikech Japuonju en achiel,+ to uduto un owete. 9 E wi mano, kik uluong ng’ato e piny ni wuonu nikech Wuonu+ en achiel manie polo. 10 Bende, kik luongu ni jotelo nikech Jatendu en achiel, ma en Kristo. 11 To ng’at maduong’ moloyo e kindu nyaka bed jatiju.+ 12 Ng’at ma ng’awore malo noduoke piny+ to ng’at ma duokore piny nong’awe malo.+ 13 “Yaye nobednu malit un jondiko gi Jo-Farisai, un jo ma wuondore! nikech uloro ne ji Pinyruodh polo; un uwegi ok udonjie, to jo ma dwaro donjoe ok uyienegi.+ 14 *— 15 “Yaye nobednu malit un jondiko gi Jo-Farisai, un jo ma wuondore!+ nikech ung’ado nam gi piny mondo ulok ng’ato achiel, eka bang’ koselokore to umiyo owinjore dhi e Gehena* nyadiriyo moloyo un uwegi. 16 “Yaye nobednu malit un jo ma tayo jomamoko to un uwegi un muofni,+ un ma uwacho ni, ‘Ka ng’ato kuong’ore gi hekalu, to onge wach; to ka okuong’ore gi dhahabu mar hekalu, to wachno otueye.’+ 17 Un jo mofuwo kendo ma muofni! Ka gadier, mane maduong’ moloyo, en dhahabu, koso hekalu ma e ma miyo dhahabu bedo gima ler? 18 E wi mano, uwacho ni, ‘Ka ng’ato kuong’ore gi kendo mar misango, to onge wach; to ka okuong’ore gi mich man kuome, to mano otueye.’ 19 Un muofni! Ka gadier, mane maduong’ moloyo, en mich, koso en kendo mar misango ma e ma miyo michno bedo gima ler? 20 Kuom mano, ng’at ma kuong’ore gi kendo mar misango, okuong’ore gi kendono kod gik moko duto man e iye; 21 to ng’at ma kuong’ore gi hekalu, okuong’ore kode gi Jalno modak e iye;+ 22 kendo ng’at ma kuong’ore gi polo, okuong’ore gi kom-loch mar Nyasaye gi Jalno mobet e komno. 23 “Yaye nobednu malit, un jondiko gi Jo-Farisai, un jo ma wuondore! nikech uchiwo achiel kuom apar mar mint kod dil gi kumin,*+ to ujwang’o weche madongo moloyo mag Chik, ma gin timbe makare,+ gi kecho ji,+ kod nyiso yie. Gigo ne dwarore ni otim, to ok ni koro ijwang’o gik mamoko.+ 24 Utayo jomamoko to un uwegi un muofni,+ udhing’o ojur+ to umuonyo ngamia!+ 25 “Yaye nobednu malit, un jondiko gi Jo-Farisai, un jo ma wuondore! nikech ulwoko ng’e okombe kod ng’e san,+ to igi opong’ gi ich-lach*+ kod timbe mokalo tong’.+ 26 In Ja-Farisai ma muofu, kwong ilwok i okombe kod san mondi eka ng’eye bende obed maler. 27 “Yaye nobednu malit, un jondiko gi Jo-Farisai, un jo ma wuondore!+ nikech uchal gi liete mobuk ma rachar,+ ma nenore maber gi oko to igi opong’ gi choke jo motho kod gik moko duto ma ok ler. 28 E yo ma kamano, un bende unenoru gi oko e wang’ ji ni un jo makare, to iu opong’ gi wuondruok kod ketho chik.+ 29 “Yaye nobednu malit, un jondiko kod Jo-Farisai, un jo ma wuondore!+ nikech ugero liete jonabi kendo ubero liete mag jo makare+ 30 kendo uwacho ni, ‘Dine bed ni wadak e kinde kwerewa, dine ok wariwore kodgi e chuero remb jonabi.’ 31 Kuom mano, uyie uwegi ni un nyithind jo ma nonego jonabi.+ 32 Kare tiekuru atieka tich ma kwereu nochako.* 33 “Un thuonde kendo nyithind thuonde,+ ubiro tony nade e buch Gehena?*+ 34 Nikech mano, ero aoronu jonabi+ gi jo mariek kod jopuonj.+ Moko kuomgi ununeg+ kendo unugurgi e yien, to moko kuomgi unuchwad+ e sunagokeu mi nusandgi+ e dala ka dala, 35 mondo eka remb ji duto makare ma ne ochuer e piny obed e wiu, chakre remb Habil ng’at makare+ nyaka remb Zekaria wuod Barakia ma ne unego e kind hekalu gi kendo mar misango.+ 36 Adier awachonu ni magi duto nobi e wi tieng’ni. 37 “Jerusalem, Jerusalem, in janeg jonabi kendo jachiel jo ma oor iri gi kite+—mano kaka nyading’eny ne adwaro choko nyithindi mana kaka gweno choko nyithinde e bwo buombene! To un ne ok udwar.+ 38 Neuru! Odu ojwang’nu.*+ 39 Nimar awachonu ni, ok ununena ngang’ chakre sani nyaka chop uwach ni, ‘Ng’at moguedhi en ng’at ma biro e nying Jehova!’”*+\n^ Kata, “boksi matin miketo e pat-wich.”\n^ Kata, “Japuonj.”\n^ Som Apendiks A3.\n^ Kata, “gik moyaki.”\n^ Kata, “Pong’uru apong’a rapim mar kwereu.”\n^ Kata nyalo bedo, “odong’ gunda.”


1. Oro Yuda nanohon yong moröng bongono‘ Pasowa’ worocho abe maöngkui idina sep youp toctoc 6 ihoroc idina Yesu yu böcsa Betani woce onggoc. Böcsa woi Lasarushon böcsano, yu wömai Yesuho kumkumonma tun wekogoc.\n2. Oro Yesu sa woce idina böc morömpho Yesuha tong sonoc au togung. Tuya Marta yu amna idungma nacno silip tong imogoc. Lasarus yu ihorocgon Yesuot nacno abamdec omoc idoc.\n3. Tuna Maria yu unac tugo ogepma sinom mano‘ nad’ woroc tengga Yesuhon orungo wagang imogoc. Wagang tongo inoin bigo sakemoho tong manman tong imogoc. Tuna unac tugo ogepma worocho böc ganang tugo mang busongga idoc. Unac worochon wöngnacno woi önggungyi sinom.\n4. Ihoroc tuna Yesuhon youp amna au mano Yudas Iskariot yu kombiuna angit maidoc. Yudas yu wömai mit Yesu ayamihon oburodec sigoc. Yu kombiuna angit maidina yogoc,\n5. “Unac tugo ogepma worochon wöngnacno moröma sinom. Amna auho wuuna 300 Kina ihoroc fogitmanaina amna uroci imonam. Owiho wo komanang sinom tong samborec tac yo.”\n6. Oro Yudas yu amna urocimaha kombingga mata wo mayogoc. Muno, yui usem amna. Yu wömai Yesu toropnihon möneng koding angtorengidoc. Tongo yu möneng au inoha usem tongidoc.\n7. Oro yu owi ihoroc inong fauna Yesuho inogoc, “Owi wo imi fahun. Owi ngorocho unac godibnadec wagang nampacma woi godip föbna oring sicsicha tong arangarang toctochon tac.\n8. Amna uroci yu wömai bongono muno sonot itnahing mahong nocu bongono docutnogon sonot engot,” ihoroc yogoc.\n9. Oro Yesu yu Betani bucin idina Yuda nano koböcmaho yu woce itacnohon fatno kombingga wocin ebung. Yu woi Yesu acachagon kombingga maebung. Muno, yu Yesuho Lasarus omocdecma tun wekogocmahon fatno wo kombigungmaha tongga yu“ Lasarus ana” yongo ebung.\n10. Engmuya agungmai Lasarus yu boinno wec idoc. Worocha tongga owi amna koböcma sinompho Yesu kombing tobing imogung. Ihoroc tuya öret socsoc böchon amna moröma yu kiapmo wo angga irotno obökuna yu“ Lasarus ihorocgon wotnaya omengac” yongo mata yong torop sigung.\n12. Oro kembotsum owi amna yong moröng bongono acacha ebungma yu Yesuhon fatno ingoroc kombigung: “Yu urop Yerusalem ebepha tac yo.”\n13. Ihoroc kombingga sibat sakemo fogitmuya Yesu au fetfetha ongmuya ingoroc mamboda yogung: “Kopotoroc yong moröng imona! Morömahon madec epacma yudec wömai Kopotorochon guram itun.” “Israel nanohon king moröma yuha yong kumena!”\n14. Owi amna yu ihoroc yong kumengga idiya Yesuho bot donki beracno aun feuna woroc koroc itmuna onggoc. Kopotorochon bapiyadec wömai worochon yong tuctuc matano ingoroc irim toctocyi itac:\n15. “Israel nano sonu nanga fatfat toninga. Aarut, sonthon king moröma soni yu bot donki beracno koroc itmuna epac.”\n16. Oro mata worocho bongono wocin boinno öngkuboc mahong youp amnani yu mata worochon foro abe kombing tangtang matogung. Yesuho omocdecma idonggocan bongono wocingon wömai yu kombigung, yong tuctuc worocho Yesuha yac. Tuna bongono wocin boinno öngkuboc, ihoroc kombigung.\n17. Oro Yesuho Lasarus omocdecma tun wekogocma worochon fatnoho toup wun morögigoc. Owi amna kiapmo wo agungma yu worochon fatno böcsa danong yong tonggung.\n18. Tuya owi amna koböcmaho worochon fatno kombingga ongga Yesu uyapdec au fedoc.\n19. Ihoroc tuya Farisiho wo yangmuya irotnoho obökuna yogung, “Yaarut sa guroc danong suraro ambaracho amna worocgon tan tongidang. Worocha non ting tontamon?” Ihoroc yogung.\n20. Oro Grik kantrima amna au yu ihorocgon bongono morö acacha Yerusalem ebung.\n21. Tongo yu Filipot engmuya inogung, “Amna moröma, nonu Yesu ac acha ebamon.” Filip yu Galili amna, yuhon böcsano woi Betsaida.\n22. Ihoroc inuya Filip yu Andruot ongo Grik amnahon matano inogoc. Inuna amna yaima yu kondonggon ongga Yesu inogomoroc.\n23. Tuna Yesu yu mata urago ingoroc iban imogoc, “Nochon bongono urop eng fomtac. Amnahon Manano yu urop youpno tun bödeuna ma moröma sogiangoc.\n24. Nocho boinno sinom kantiwa, wit yitno yu gurocdec ohongga mamong faicma, wömai yu boinno mafii ino tunguhogon engoc. Wohong worocho gurocdec ohongga omong faunai wömai yu dogo köngga boinno koböcma fiangoc.\n25. Worochon torocgon wömai amna au yu gurochon itonggongo ding fing akep tontacma yuhon itonggongno wömai gorong ongungoc. Wohong amna au yu guroc ngorochon itonggongnoha me imontacma yu wömai itonggong koing aun feangoc.\n26. Nochon youp amnanai yu muyu nakagon nan tongitnung. Ihoroc tongo naka engotan woce wömai youp amnanai yu ihorocgon itnahing. Tuya nochon Nandöngnaho yu ma moröma imangoc.”


Mapa kolejowa Galicji i Bukowiny, ok. 1912. - Vente aux enchères sur Internet / Enchères en ligne - Prix - OneBid\nLot 12 | Mapa kolejowa Galicji i Bukowiny, ok. 1912. Message d'un utilisateur


“BE AWARE OF THIS MANYAK!!!” Guy Shares What Pervert Did to Her Friend Inside the Jeepney! | The Confidential Files


Baputizimu Azini Mi ma O’aza Mungu Beri - Web Site Adaru ’Ba Yehova ma E’yo Eti Nzepi ’Diyi Pini Ri\nCAPITA MUDRI DRINI ARO\nBaputizimu Azini Mi ma O’aza Mungu Beri\nKristiani ki baputizimu fe ngoni ru ya?\nAfa le mi ma ’ye mini ecozu baputizimu isuzu beni ’diyi ki ngoki ya?\nGeri agu azi ni ecozu idri ini fezu Munguni ri ngoi ya?\nAsisile orodriru ’bani baputizimu isuzo ri ngoni?\n“MI NE! Yi eri ’do, a’du afa oga mani baputizimu bizu ni ya?” Zita ’diri agu azi ngapi opi Etiopia ri vile akua eli turu aluzo okori ma alea ri zi ni. Isu deresi Kristiani Filipo ece erini kini Yesu ni bani Mesia ndra ’bani e’yo ni ondri ri’i. Afa erini oni E’yo Siza ma alea ’diyi ma e’yo ni fizu eri ma asia risi, agu engapi Etiopia ’di nga coti e’yo ’ye ’yetasi. Nga e’da kini i le baputizimu bi ra!—’Yeta 8:26-36, NW .\n2 Mi ka ebi buku ’di ma capita azi alipi ’bo ’diyi ki oni asi dria si ’Ba Yehova ma E’yo eti Nzepi ’Diyi pie, mi eco vini ovu ngonde zita ’diri zizu ra, ‘A’du afa fe mani baputizimu bizu ku ni ya?’ Sawa ’di ma alea mi oni di oyo soza Biblia ni idri ’dani ’dani paradisia ri ma dria ri ma e’yo ’bo. (Luka 23:43; E’yo Eceza 21:3, 4) Mi oni vini e’yo adaru ’ba drapi ’bo ’diyi pi ma dria azini asi ’baza engata ni ri be ’bo. (Eklesiaste 9:5; Yohana 5:28, 29) Mi eco vini ’dele ’di sawa azini si eciru tualu ’Ba Yehova ma E’yo eti Nzepi ’Diyi pie okuza eyini ma alea dika mi ndre vini mi ngulupisi eyi dini adari ma alea ri e’da ngoniru’ari ’bo. (Yohana 13:35) Orodrisi ndepini ri, mi eco di vini ’dele ’di e’do agyi mi ma ngulupi niri ’ba Yehova Mungu be ’bo.\n3 Mi ecodi mi le azi nga Mungu niri e’da ngoni ru ya? Yesu ’yo ’ba ima vuti obipi ’diyi pini: ‘Emi mu…emi oja suru dria ’ba ma vuti bipiriru, emi fe baputizimu yi dri.’ (Matayo 28:19) Yesu ma ngulupi e’da eceta ’diri erini baputizimu bizu yi ma alearisi. ’Ba oyani ndra yi eri ma dria oya oya ’dini ku, azini feni ndra vini lu ’bani yi dazu eri ma dria ’dini ku. (Matayo 3:16) “Baputizimu” eri ti Giriki ni ifini “Suzu.” Baputizimu Kristiani ni ri ma ifi di kini ’bani mi suzu pi, kaniku mi mizu woro pi, yi ma alea.\n4 Baputizimu ’bani fe yi si ri eri afa ’ba dria lepi agyi ’bapi Yehova Mungu beri ma isu ra ri. Baputizimu ni di mi ava lezu azi ngazu Mungu dri ri e’da ’ba woro ni. Eri e’da kini mi ovu ayikosi tu e’yo Yehovani lele ’diyi ’yezu. (Zaburi 40:7, 8) Te, mini mi otuzu baputizimu bizu, le di mi ma ’ye e’yo azini ki ’yeta si raka.\nNITA AZINI A’ITA EYI OKPORU\n5 Mi e’do afa aluzo ri ’ye ’bo. Ngoni ru ya? Mini e’dozu nita Yehova Mungu ma dria azini Yesu Kristo be ri onizu, kaniku Biblia onizu tiasi risi. (Yohana 17:3) Te afa kakau mini nga oni ’diyi ki ci. Le Kristiani “ma ga tre nita e’yo erini [Munguni] leleri nizurisi.” (’Ba Kolosaia ’Diyi 1:9) Ovuzu okuta ’Ba Yehova ma E’yo eti Nzepi ’Diyi ni eyi okuzu ri ma alea ciri nga mi aza ko angiri nita ’diri isuzu. Eri orodriru mini acizu okuta ’diyi ma alea. (’Ba Ebraniani 10:24, 25) Acizu okuza ’diyi ma alea sawa dria siri nga fe mi nita Mungu ma dria ri eca angiri.\nNita adaru E’yo Munguni ma alea ri onizu ri eri geri azi orodriru mini ecozu mi otuzu baputizimu isuzu ri’i\n6 ’Di ma ifi ovuni kini, le mi ma oni e’yo dria Biblia ma alea ’diyi ki raka mi di nga baputizimu isu ndo ’dini ni ku. Agu azi ngapi opi Etopia ri vile akua ri ni ndra lu e’yo were, te le ndra azakoma E’yo Siza azi ’diyi vazu. (’Yeta 8:30, 31) Trotro ’dinile, afa le mi ma oni ’diyi nga kakau. Adanisi, mi econi nga e’yo woro Mungu ma dria riki oni de ku. (Eklesiaste 3:11) Te, de nga mi bini baputizimu ku, le mi oni azini mi a’i imbata okporu Biblia ma alea ’diyi ki ra ka. (’Ba Ebraniani 5:12) Imbata ’dile ’diyi ma alea indi riki e’yo adaru ’ba odrapi ’bo ’diyi pi ma dria ri pi, orodri Mungu ma ru nizu azini Suru erini ri pie.\n7 Te, nita a’dule ri cani ku, a’dusikuni “aita kokoru econi ’bani ayiko fezaru eri [Mungu] dri ku.” (’Ba Ebraniani 11:6) Biblia lu amani kini ’ba azi ndra drio aku amboru Korintoa ’diyi ni e’yo Kristiani ni erizu ’bo ri ma vutia “yi a’i ra, bi baputizimu indi.” (’Yeta 18:8) Geri alu ’dile risi, le e’yo mini oni Biblia ma alea ri ma fe mini a’ita nizu kini eri E’yo siza Munguni ri. Le vini Biblia ma oniza ma ko mi aza a’ita ’bazu oyo soza Munguni ’diyi ma dria azini owita Yesu ni i owizu ’ba pazu ri ma dria indi.—Yosua 23:14; ’Yeta 4:12; 2 Timoteo 3:16, 17.\nE’YO ADA BIBLIA MA ALEA ’DIYI ONIZU’ BA AZI ’DIYI PIE\n8 A’ita ni zozu mi asia risi, mi nga isu ne kini ovuzu ciri e’yo mini oni’bo ’diyi ma dria ri ewaru. (Yeremia 20:9) Ece kokoru mi di nga okpo isu e’yo nzezu ’ba azi ’diyi pie Mungu ma dria azini asisile erini ’diyi pie.—2 ’Ba Korintoa ’Diyi 4:13.\nLe a’ita ma fe mi olu e’yo mini oni’bo ’diyi ’ba azi ’diyi pini\n9 Mi eco e’do e’yo adaru Biblia ma alea ’diyi olu onduasi mi ori’ba yini, agyi pie, ’ba jo ejelea ’diyi pie, azini ’ba mini azi ngazu eyi pie ’diyi pini. ’Di ma vutia, mi ecodi e’do e’yo olu tualu ’Ba Yehova ma E’yo eti Nzepi ’Diyi pie. Mi ka di mi ama ngonde e’yo oluzu, mi nze e’yo Agu mini Biblia onizu eri be rini asisile mini ri ma dria. Mi ka di aga ra ecozu e’yo oluzu o’bi ni, mi i azini imbapi mivule ri be emi di nga dri fu mbaza kanisa ocepi ’diyi ma azi iri niki pie.\n10 ’Diri di nga fe mini ecozu Kristiani mbazaru, kabilo Munguni ocepi ’diyi ma azi ki nizu kilili beni. (’Yeta 20:28; 1 Petero 5:2, 3) ’Ba mbazaru ’diyi kaki ndre kini mi va azini mi a’i imbata orodriru Bibliani ’diyi ki ra, azini kaki ne kini mi e’yo mini oni Biblia ma alea ’diyi ki ’ye ’yetasi, dika ka ki ndre adaru mi le eca ’Ba Yehova ma E’yo eti Nzepi ri ru, eyi nga fe mini nizu kini mi eco di e’do e’yo olu ra de nga mi isuni baputizimu ku.\n11 O’bazu ’da ma dria, le mi ma oja geri mini o’azu idri mini ma alea ’diyi ki azini adriza azi ta sipi ku ’diyi pie ecozu e’dozu e’yo oluzu ’ba dria ni beni. ’Di ma ifi kini le mi ma ku e’yo onzi mini ebi ’ye oziza ru ’diyi ki dria. Ifini kini, de nga mi zini e’dozu e’yo oluzu ku, le mi ma ku ezata onzi ekile ali o’baza pi, atizu ewasi ri pie, azini ’bani aro ayuzu atizu ani beni ’diyi pie, dria ja.—1 ’Ba Korintoa ’Diyi 6:9, 10; ’Ba Galatiaa ’Diyi 5:19-21.\nEZATA OGAZA AZINI ASI OJAZA\n12 Afa azi le mi ma ’ye eyi raka de nga mi isuni baputizimu ku ’diyi ki vini ci. ’Ba ti pele Petero kini: “Emi ma oja emi asi…emi nga ojita isu e’yo onzi emini si beni.” (’Yeta 3:19) Ezata ogazu ri ma ifi mini o’azu candi si e’yo mini ’ye ’bo ri si. Ezata ogazuri eri afa azi kilili ni agu azi ebipi ali o’bapi ri ni, te eri vini kilili agu azi ali o’bapi ku rini indi. A’du ma e’yo si ya? A’dusikuni ’ba woro eyi eza’ba ni azini leki truta Mungu niri ra. (’Ba Rumia ’Diyi 3:23; 5:12) Mini ndra nga e’dozu Biblia onizu ku ria, mi ni ndra e’yo Munguni lele ri ngoni’ari ku. Ani mi eco ndra di e’yo erini lele ri ’ye ngoni ru ya? Adaru, ezata ogaza eri afa azi kilili le ama ma ’ye ra ri.\n13 Ezata ogaza ma vutia ri asi ojaza, kaniku e’yo onzi kuza. Le mi ma o’a lu candi si a’dule ku. Le mi ma ku geri mini ebizu idri mini o’azu drio ri ja azini le mi ma so pa kirikiri e’yo kililiru ri ’yezu e’dozu sawa ’disi muzu drile. Ezata ogaza azini asi ojaza eyi geri azi le mi ma ’ye deresi mi isu ni nga baputizimu ku ri.\nMINI IDRI MI NGULUPI NI FEZU\n14 Geri azi orodriru ndeni le mi ma ’du deresi mi isu nga baputizimu ku ri vini ci. Le mi ma fe mi idri Yehova Munguni.\n15 Mini mi idri fezu Yehova Mungu ni izita asi adasi ri ma alea risi, mi adani si oyo so azi ngazu erini asi driasi ’dani ’dani. (Azita Amvizu 6:15) Te adaru, ’ba azi eco le ’ye ’dini a’dusi ya? Ecetasi, agupi azi ka e’do oku azi ’bo. Erini di muzu drile e’yo onisi eri ma dria ria azini ndrezu kini eri ma adriza muke risi, eri di nga eca eri ma agyi enyia ndepi niri. Sawa azini ma vuti, ecodi nga eri zi ini eri ’duzu oku ru. Adaru, oku ’duzu ri nga azi eji eri ma dria angiri. Te leta ni nga fe erini muzu drile eri ’duzu ni.\n16 Mi ka di Yehova ni ni azini eri le ’bo, mi di nga le afa azi ma oga mi kaniku ma se mi vule eri inzizu ri ma alea risi ku. ’Ba dria alu alu lepi Yesu Kristo, Mungu ma Mvi ma vuti bipi ri, le “ma ga i ma ngulupi si.” (Marako 8:34) Ama di ama ngulupi ga si akaki afa ama ni lele tu te ecopi fepi amani Munguni ruzu ku ’diyi ki ku ja risi. Ani e’yo ’disi, de nga mi isuni baputizimu ku, le e’yo Yehova Mungu niri ’yezuri ma ovu afa ndepi ni idri mini ma alea ri.—1 Petero 4:2.\nURI MI ASIA ’DIYI NDEZU RI\n17 ’Ba azi ’diyi lekini idri eyini fe Yehova dri ku a’dusikuni eyi o’a urisi kini ’diri e’yo azi okporu ni. Eyi eco ovu urisi kini idri mini fezu Yehova dri ecazu Kristiani ru ri nga mini e’yo eji ra. Eyi ovu urisi kini eyi nga Yehova ma ru eza ra, azini eyi di vini ega kini cikanisi eyini idri yini fezu eri dri ku.\n18 Mi ni o’bi Yehovani lezu risi, ’diri di nga fe mi idri mini fe eri dri dika mi nga okpo ’ba o’azu geri erini lele risi. (Eklesiaste 5:4) Mini di idri mini fezu ’bo ri ma vutia, adaru mi nga le “aci ani onyiru ekile Yehovani lele rile, ayiko fezu eri dri.” (’Ba Kolosaia ’Diyi 1:10) Leta mini Mungu ni lezu risi, mi ngani ega eri ewaru afa erini lele ri ’yezu ’dini ku. Ece kokoru, mi nga e’yo ’ba ti pele Yohana ni sile ’diri a’i ra: “Leta amani Mungu lezuri ’di amani azita erini ma ta mbazuri’i. Te azita erini ovuni nzizaru ku.”—1 Yohana 5:3.\n19 Le mi ovu kililiru raka mi di idri mini fe Munguni ndo ’dini ku. Yehova ni okpoako mini ’diyi ra ani cani fe mini afa azi mini eco ’yeku ’diyi ki ’yezu ku. (Zaburi 103:14) Le mi drile ma su su ani eri mi ati azini mi aza ko. (Isaya 41:10) Mi eco di ovu asi ’baza si kini mi ka asi mini dria ’ba Yehova ma dria ra, eri nga “leti mi ni ’ba kililiru.”—E’yo O’beza 3:5, 6.\nFETA MINI RI E’DAZU BAPUTIZIMU BIZA SI\n20 Mini e’yo egazu afa amani oni ’diyi pi ma dria ri ecoki fe mini mi ngulupi ma idri fezu Yehova dri izita ma alea ra. Le ’ba woro Munguni lepi asi adarusi ’diyi ma ‘e’daki pata isuza eyini ’ba dria ma ni ra.’ (’Ba Rumia ’Diyi 10:10) Mi eco ’dari e’da ngoni ru ya?\nMi fe di mi ngulupi Mungu dri izitasi ’bo ya?\n21 Le mi fe mbaza e’yo kanisa ma alea ’diyi ki otupi ri ma ni mi le baputizimu isu ri ra. Eri nga mbaza azi ’diyi ki otu mi ozizu zita azi imbata Bibliani orodriru ’diyi ki si. Mbaza ’diyi ka ki a’i ra kini mi omvi zita ’diyi ki muke, eyi nga lu mini mi eco baputizimu bi o’du ’bani baputizimu fezu risi ra.* E’yo nzeza baputuzimu ma ifi ecezu ri ’ba fe o’du ’da si ra. Agu e’yo nde nzepiri nga ’ba woro ngonde mupi baputizimu isupi ’diyi ki a’i zita iri ki omvizu a’ita yini “e’dazu ’ba dria ni” o’duko urusi.\n22 Eri lu baputizimu e’dapi ’ba dria ni kini mi fe di mi idri Mungu ni ’bo azini o’du ’disi mi eca di ’Ba Yehova ma E’yo eti Nzepi ’Diyi ma azi ru ’bo ri’i. ’Ba baputizimu isupi ’diyi ’ba dria ’bani su pi yi ma alea ’ba dria ma milea e’dazu ada feki idri eyini Mungu dri ’bo ’diyi.\nBAPUTIZIMU MINI RI MA IFI\n23 Yesu kini ’ba i ma vuti obipi ’diyi nga baputizimu isu “ru Atanisi, Mvinisi, azini orindi alatararu rini si.” (Matayo 28:19) ’Di ma ifi kini agu baputizimu bipi ri ma ni okpo Yehova Munguni azini Yesu Kristo niri ra. (Zaburi 83:18; Matayo 28:18) Le ma ni vini azi azini ’yeta orindi alatararu rini, kaniku okpo Munguni rini ri ra.—’Ba Galatiaa ’Diyi 5:22, 23; 2 Petero 1:21.\nBaputizimu ma ifi kini mi dra e’yo onzi onzi mini drio ’diyi kisi ’bo dika mi di idriru e’yo Munguni lele ’diyi ki ’yezu\n24 Te, baputizimu ovuni lu rua ojiza ’dini ku. Eri e’daza afa azi agapi tu ra rini. Mu suzu yi ma etia ri e’da kini mi dra ’yeta mini okorisi. Mini ifuzu yi ma etia risi ri e’da kini mi curu’do idri ru e’yo Munguni lele ri ’yezu. Le mi ega ra kini, feta mini mi fezu ri Yehova Mungu ma ngulupi dri, ovuni ’ba azini dri ku, kaniku amuti azini dri ku. Mi ma feta azini baputizimu yi e’da kini agyi mini Mungu be ri—eri kililiru nde ni.—Zaburi 25:14.\n25 Baputizimu ma ifi di kini mi pa mi ’bo ’dini ku. ’Ba ti pele Paulo si ’dini: “Emi ma nga azi pata eminirini rutasi azini rua yaza be.” (’Ba Filipia ’Diyi 2:12) Baputizimu eri lu e’doza ni. Zita ’dia ri di ’dini, Mi eco di awi Mungu ma leta ma alea ngoni ru ya? Ama ma capita asizuri di nga omvita ni fe ni.\nBaputizimu Kristiani ni ria ’ba mi su yi ma alea pi, ovuni yi oyaza si ku.—Matayo 3:16.\nAfa le mi ma ’ye mini ecozu baputizimu isuzu beni ’diyi nita adari isuzu azini a’ita e’dazu vutinia mini mi onzi ogazu ri be, asi ojaza pie, azini di mini mi ngulupi fezu Mungu dri ri.—Yohana 17:3; ’Yeta 3:19; 18:8.\nMini mi fezu Yehova dri, le mi ma ga mi ngulupi si, ekile ’ba ndra Yesu ma vuti obipi ’diyi pini eyi ma ngulupi gazu siri le.—Marako 8:34.\n’Baputizimu ni e’da kini mi dra e’yo mini oko ’diyi kisi ’bo azini mi sawa ’disi di idriru e’yo Munguni lele ri ’yezu.—1 Petero 4:2.\n* Baputizimu eyi o’du driasi okuza ’Ba Yehova ma E’yo eti Nzepi ’Diyi pini ambo ambo ’diyi ma alea.\n1. Agu azi ngapi opi Etiopia ri vile akua ri le ndra baputizimu bi ra a’du ma e’yo si ya?\n2. Le mi ega di e’yo okporo baputizimu ma dria a’dusi ya?\n3. (a) Azita ndra Yesu ni fe ’ba i ma vuti obipi ’diyi ni ri ngoi ya? (b) ’Ba baputizimu yi si ri fe ngoni ru ya?\n4. Mini baputizimu bizu yi siri a’du afa e’da ya?\n5. (a) Afa oko mini eco ’ye mi otuzu baputizimu bizuri a’du afa ni ya? (b) Okuta Kristiani ni ’diyi orodriru angiri a’du ma e’yo si ya?\n6. Le nita mini Biblia ma dria ri ma ovu ngopi ra ka mini ecozu baputizimu isuzu ndo ya?\n7. Le Biblia ma oniza ma fe mini a’du afa ’ye ya?\n8. A’du afa ni nga fe mini muzu e’yo mini oni ’bo ’diyi oluzu ’ba azi ’diyi pini ni ya?\n9, 10. (a) Mi eco e’do e’yo ada Biblia ma alea ri olu a’di pini ya? (b) Mi ka di le e’do e’yo olu ’ba Yehova ma E’yo eti Nzepi ’Diyi pie tualu le mi ma ’ye a’du afa ni ya?\n11. Adriza le ’ba azi ’diyi ma kuki raka de nga e’doki e’yo olu ku ’diyi ngoki ya?\n12. Ezata ogaza eri afa azi kilili ni a’du ma e’yo si ya?\n13. Asi ojaza eri a’du ni ya?\n14. Geri azi orodriru ndeni le mi ma ’du deresi mi isu nga baputizimu ku ri ngo’i ya?\n15, 16. Mini mi ngulupi fezu Munguni ri ma ifi ngoni ya, azini a’du afa ni fe ’ba azi ni e’yo ’dile ri ’ye ni ya?\n17. Ba azi ’diyi ecokini le idri eyini fe Mungu dri ku a’du ma e’yo si ya?\n18. A’du afa ni nga fe mini idri mini fezu Yehova dri ni ya?\n19. Le mi ma ’ye urisi idri mini fezu Mungu dri ku a’du ma e’yo si ya?\n20. Feta mini mi fezu Yehovani ri eco ovu e’yo mi ngulupi ni a’dule siri i ku a’du ma e’yo si ya?\n21, 22. Mi eco a’ita mini ri “e’da ’ba dria ni” ngoni ru ya?\n23. Mini baputizimu isuzu “ru Atanisi, Mvinisi, azini orindi alatararu rini si” ri ma ifi ngoni ya?\n24, 25. (a) Baputizimu ni a’du afa e’da ya? (b) Zita ngori di nga ovu omvizaru capita asizuri ma alea ni ya?


Wacopo Nwang’u Bero Makani ka Waworo Cik Mir Ukungu mi Biblia? | Lembanyong’a\nPONJI MIR 11\n1. Pirang’o wa dhanu watie ku yeny mi telowic?\nCik mir ukungu mi Biblia copo konyowa nenedi kara wagwokra i kum ret ma wok i kumwa?—ZABURI 36:9.\nJacwic mwa tie ku rieko ma nikadhu mwa. Mungu dieng’ piwa calu wego ma jamer. Bende, ecwiowa ngo ma nia wajengra i wiwa giwa. (Yeremia 10:23) Pieno, romrom calu nyatin ma nyanok tie ku yeny mi telowic pa junyodo pare, wan bende watie ku yeny mi telowic pa Mungu. (Isaya 48:17, 18) Cik mir ukungu mi Biblia mio iwa telowic m’anzilo, telowic maeno tie giramia m’uai i bang’ Mungu.—Som 2 Timoteo 3:16.\nCik pa Yehova man cik pare mir ukungu ponjowa kite mandha ma wacopo kwo ko i nindo mwa maeni, man kite ma wacopo nwang’u kudo sukulia mi nja ku nja i nindo m’ubino. Calu Mungu re m’ucwiowa, eber akeca nia wawor telowic pare.—Som Zaburi 19:7, 11; Lembanyutha 4:11.\n2. Cik mir ukungu mi Biblia tie ang’o?\nCik mir ukungu mi Biblia tie andha ma lokre ngo man ma pigi tek akeca. Ento cik, jucopo tio kudo kendekende pi nindo moko kunoke pi lembe moko ma copo wok. (Poi mi Cik 22:8) Pieno, ukwayu watii ku copo mi lurolembe kara wanyang’ cu ka nyongo wacopo tio ku cik mir ukungu ma kani i lembe ma copo wok. (Lembrieko 2:10-12) Ku lapor, Biblia ponjo nia kwo tie giramia m’uai i bang’ Mungu. Cik mir ukungu maeno copo konyowa i kakare mi tic, i pacu mwa, kinde ma wabewotho ku mutukari, pikipiki kunoke gari. Ka wapoi i kum cik maeno mir ukungu, wacopo nigwokra kara kud wanwang’ ret.—Som Tic mi Jukwenda 17:28.\n3. Cik mir ukungu makani ario ma pigi tek akeca?\nYesu uweco pi cik mir ukungu ario ma pigi tek m’usagu zoo. Ma kwong’a nyutho iwa thelembe mi kwo pa dhanu, niwacu nig’eyo Mungu, ni mare man nitimo ire cu cu cu. Wacikra nitio ku cik mir ukungu ma kwong’a eno saa ceke ma wabetimo ng’iong’ic. (Lembrieko 3:6) Dhanu ceke m’utio ku cik mir ukungu maeno i kwo migi, ginwang’u bero mi bedo jurimb Mungu, mi bedo ku mutoro i kwo migi man mi nwang’u kwo ma rondo ku rondo.—Som Matayo 22:36-38.\nCik mir ukungu mir ario copo konyowa nikwo ku dhanu mange kud akwiacwiny. (1 Jukorinto 13:4-7) Tio ku cik mir ukungu maeni mir ario uketho i ie nitio ku dhanu mange kite ma Mungu bende tio kudo ku dhanu.—Som Matayo 7:12; 22:39, 40.\n4. Bero makani ma wacopo nwang’u ka wabetio ku cik mir ukungu mi Biblia?\nCik mir ukungu mi Biblia ponjo juruot kite ma mer copo diko kogi i i acel. (Jukolosai 3:12-14) Lembe pa Mungu gwoko juruot pilembe eponjogi ku cik mange mir ukungu ma copo telo wigi. Cik maeno uwacu nia gamiri ukwayu ubed mi nja.—Som Thangambere 2:24.\nLubo ponji mi Biblia copo gwokowa kara wabed ma kumwa leng’ man ma cwinywa kwio. Ku lapor, saa ceke judongo mi tic ma tung’ tung’ maru nitimo tic ku jurutic m’uworo cik mir ukungu mi Biblia m’uweco iwi timo tic i atira man kud amora. (Lembrieko 10:4, 26; Juebrania 13:18) Lembe pa Mungu ponjowa bende nifoyo kende kende ku piny ma pigi tek akeca pi kwo mwa man nineno ribri mwa ku Mungu ni gin ma pire tek akeca ni kadhu jambcing.—Som Matayo 6:24, 25, 33; 1 Timoteo 6:8-10.\nTio ku cik mir ukungu mi Biblia copo gwoko leng’kum mwa. (Lembrieko 14:30; 22:24, 25) Ku lapor, woro cik pa Mungu m’ukwero mero, gwokowa i kum twoyo ma copo ninegowa man i kum ret macopo wok i kumwa. (Lembrieko 23:20) Yehova yio wamadh kong’o, ento nikadhu mukero ngo. (Zaburi 104:15; 1 Jukorinto 6:10) Cik mir ukungu pa Mungu tie ku bero iwa pilembe cikne ponjowa nigwoko timo mwa man paru mwa. (Zaburi 119:97-100) Ento, jukristo mandha woro cik mir ukungu pa Mungu, kende kende ngo kara ginwang’ bero. Giworo bende pi nimio woro ni Yehova.—Som Matayo 5:14-16.\nNen pa Mungu tie ang’o iwi wodho ic, ciko rimo i kumjo, man iwi kwo pa lei?\nNwang’ ponji mi Biblia m’umbe cul i saa man i kakare m’imaru in.


Okum Jezebel Chi Ruoth Ahab | Puonjo Nyithindo Muma\nOmi Chi Ruoth Kum Mager\nRuoth Ahab ne nyalo neno puoth mzabibu moro ma jaber gi chien ka en but dirisa e ode ma Jezreel. Ne en puoth ng’at moro ma ne nyinge Naboth. Ahab ne dwaro puodhono, kendo ne otemo ng’iewe kuom Naboth. Kata kamano, Naboth ne otamore usone puodhono nikech Chike Jehova ne ok oyie ne ng’ato uso lop anyuola. Be Ahab ne orwako pach Naboth? Ooyo. Ahab iye ne owang’ ahinya ma kata mana wuok e otanda ne otame, kendo nodagi chiemo.\nJezebel chiege ma ne kite rach ahinya ne onyise kama: ‘Donge in e ruodh Israel? Donge in gi ratiro mar kawo gimoro amora midwaro? In ling’ aling’a, abiro kawoni puodhono ma kata tek manade.’ Jezebel ne ondiko ne jodongo barupe konyisogi ni gidonj ne Naboth ni ne oyanyo Nyasaye, kendo ni ne onego goye gi kite mi otho. Jodongo ne otimo kaka Jezebel ne ochikogi. Ka ne oseneg Naboth, Jezebel ne onyiso Ahab niya: ‘Naboth osetho. Koro inyalo kawo puothe mar mzabibu.’\nJezebel ne ok onego mana Naboth kende, to ne onego ji mathoth ma ne ohero Jehova. Bende, ne olamo nyiseche manono, kendo ne otimo gik maricho mang’eny. Jehova ne neno gik moko duto maricho ma ne Jezebel timo. Jehova ne dhi kawone okang’ mane?\nBang’ kinde ka Ahab ne osetho, wuode ma Jehoram bende ne obedo ruoth. Jehova ne ooro ng’at moro ma ne nyinge Jehu mondo okum Jezebel gi joode duto.\nJehu ne oidho gache mi odhi Jezreel, kama Jezebel ne odakie. Jehoram ne owuok mondo odhi orom gi Jehu. Ne openjo Jehu ni: ‘Be nitie kue e kindi kodwa? ’ To Jehu nodwoke ni: ‘Kue dibedie nade to Jezebel minu timo gik maricho? ’ Jehoram ne otemo ringo kodok yo kuma ne oaye. Kata kamano, Jehu ne ochwoye gi asere mi otho.\nKae to Jehu ne odhi e dala Jezebel. Ka ne Jezebel owinjo ni Jehu biro, ne odusore mi oloso yie wiye, kendo ne ong’icho gi e dirisa ma malo e ode. Ka ne Jehu ochopo, Jezebel ne omose gi achaya. Jehu ne okok matek ne jotij Jezebel ma ne ochung’ but Jezebel, kowachonegi ni: ‘Boleuru piny! ’ Ne gidhiro Jezebel gi e dirisa, kendo ne olwar piny matek mi otho.\nBang’ mano, Jehu ne onego yawuot Ahab 70, kendo ne otieko lamo mar Baal e pinyno. Donge wechegi puonjowa ni Jehova ong’eyo gimoro amora ma timore, kendo ni e sa mowinjore, okumo ji duto ma timo gik maricho?\n“Ka ng’ato choko mwandu e yo mayot, to e giko mwandugo ok nokonye ngang’.”—Ngeche 20:21, The Bible in Luo, 1976\nPenjo: Ang’o ma Jezebel notimo mondo gikaw puoth Naboth? Ang’o momiyo Jehova ne okumo Jezebel?\n1 Ruodhi 21:1-29; 2 Ruodhi 9:1–10:30\nAng’o Momiyo Nyasaye Oweyo Joma Nigi Teko Odi Joma Gihingo?\nMuma leronwa gima Nyasaye timo e wi dicho duto ma dhi nyime kod gik mobiro timo kinde ma biro.


JW Kite ma waromo nimio ko girasoma i lembanyong’a i dwi mir 10, 2016\nBuku mi coko mi Kwo man tic mwa mi Jukristu | Dwi mir 10 2016\nSOM I DHOK MI Abbey Abui Acoli Afrikaans Albanais Allemand Altaï Alur Amharique Anglais Arabe Arménien Aymara Azéri Azéri (cyrillique) Bachkir Baoulé Bas allemand Basque Bassa (Cameroun) Batak (karo) Batak (toba) Batak simalungun Bengali Biak Bichlamar Bikol Birman Boulou Bulgare Bété Cambodgien Catalan Cebuano Chichewa Chinois mandarin (simplifié) Chinois mandarin (traditionnel) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Coréen Croate Créole de Maurice Créole des Seychelles Créole d’Haïti Dangme Danois Dayak Ngaju Dhu Pidjin (Cameroun) Dhupidjin mi Nijeria Digor Drehu Edo Efik Esan Espagnol Estonien Fidjien Finnois Fon Français Féroïen Ga Galicien Gallois Garifuna Gokana Goun Grec Groenlandais Guarani Guerzé Gujarati Géorgien Haoussa Herero Hiligaynon Hindi Hmong blanc Hongrois Hébreu Iban Ibanag Ibinda Icibemba Igbo Iloko Indonésien Islandais Isoko Italien Japonais Javanais Jula Kabye Kachin Kana Kannada Karen sgaw Kazakh Kekchi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisonge Kissi Kongo Kpelle Krio Kurde kurmanji (Caucase) Kurde kurmanji (cyrillique) Kwangali Kwanyama Kyangonde Lamba Langue des signes allemande Langue des signes brésilienne Langue des signes finnoise Langue des signes polonaise Lao Lenje Letton Lhukonzo Lingala Lituanien Luganda Lunda Luo Luvale Macédonien Makua Malay Malayalam Malgache Maltais Mam Mambwé-Lungu Mapudungun Marathi Maya Mazatèque de Huautla Mbunda Mendé Mixe Mixtèque (Guerrero) Mizo Mongol Mooré Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nord de Puebla) Nahuatl (central) Navajo Ndau Ndonga Ndébélé Ndébélé (Zimbabwe) Ngabere Ngangela Nias Norvégien Nyanja Nyungwe Nzema Néerlandais Népali Okanisi Okpe Oromo Ossète Otomi (vallée du Mezquital) Otètèla Ourdou Ouzbek Ouïghour (cyrillique) Pangasinan Papiamento (Curaçao) Pendjabi Persan Pidgin salomonien Polonais Portugais Portugais (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivie) Quechua (Chimborazo) Quechua (Cuzco) Quechua (Imbabura) Quiché Rarotongan Romani (Macédoine) Romani (Macédoine, cyrillique) Romani (sud de la Grèce) Rotumien Roumain Runyankore Russe Rutooro Samoan Sangir Sango Saramacca Sena Sepedi Serbe Serbe (romain) Sesotho (Lesotho) Shona Sidama Silozi Singhalais Slovaque Slovène Soli Soundanais Sranan tongo Suédois Swahili Swahili (Rép. dém. du Congo) Swati Tagalog Tahitien Tajiki Tamoul Tandroy Tarascan Tatar Tchouvache Tchèque Thaï Tigrinya Tiv Tlapanec Tojolabal Tok pisin Tongien Totonaque Tshiluba Tshwa Tsonga Tswana Turc Turkmène Tuvaluan Twi Tzeltal Tzotzil Télougou Tétoum Dili Ukrainien Umbundu Urhobo Uruund Valencien Venda Vezo Vietnamien Wallis Waray-Waray Wayuunaiki Wolaitsa Xhosa Yacouba Yoruba Zandé Zapotèque (Lachiguiri) Zapotèque (de l’isthme) Zoulou dhu Kabuverdianu Éwé\nPenji: Dhanu moko utie ku jiji niyio nia Yesu ukwo andha iwi ng’om, dhanu mange giyio nia egam ekwo andha, dhanu mange ke giyero nia yo moko acel de mbe ma juromo ning’eyo ko nia nyo ekwo andha kunoke ngo. In ke iparu nenedi?\nPi nimio: Gazeti Réveillez-vous! maeni uweco iwi lembe dupa m’unyutho nia Yesu ukwo andha.\nPenji: Ka watho wacidho kani?\nGiragora: Yoh 11:11-14\nLemandha: Ka ng’atini utho, kwo pare jik. Pieno, wacikara ngo nilworo nia ka ng’atini utho, piny moko wok kud i kume, man medere asu nikwo. Yesu uporo tho ku nindo. Tap calu m’ecewo Lazaru, Yesu ‘bicewo’ dhanu mwa ma githo, kara gidok gikwo kendo iwi ng’om.—Yob 14:14.\nKARATASI MI LWONG’O DHANU I COKO (inv)\nPi nimio: Amito alwong’i ichidh iwinj ponji moko mi Biblia m’umbe cul. Ponjine bikadhu i Ot Ker ma wabed wacokara i ie. [Mii ire karatasi mi lwong’o, nyuth saa man kaka ma wutimo i ie coko mi thum pa yenga, man nyuth ire thiwiwec mi ponji mi dhanu ceke.]\nPenji: Nyo idaru cidho i Ot Ker mwa nindo moko de? [Kan ecopere, nyuth ire video Lembang’o ma Bekadhu i Ot Ker?]\nKIEW BODHO PERI GIRI KAE\nKite ma waromo nimio ko girasoma i lembanyong’a i dwi mir 10, 2016\nYenga mi nindo 3-9, dwi mir 10\nLONYO MA NWANG’ERE I LEMBE PA MUNGU “Gen Yehova kud adundeni ceke”\nYenga mi nindo 10-16, dwi mir 10\nLONYO MA NWANG’ERE I LEMBE PA MUNGU “Kud iwek adundeni ulokere yo ka mange”\nYenga mi nindo 17-23, dwi mir 10\nLONYO MA NWANG’ERE I LEMBE PA MUNGU Rieko tie ber nisagu mola ma kwar\nKWO MI JUKRISTU Wacopo mio dwokowang’ penji ma cuu i coko nenedi?\nYenga mi nindo 24-30, dwi mir 10\nLONYO MA NWANG’ERE I LEMBE PA MUNGU Wamedara nikwo ku kwiocwiny ku jumange\nYenga mi nindo 31, dwi mir 10–nindo 6, dwi mir 11\nLONYO MA NWANG’ERE I LEMBE PA MUNGU “Ponj nyathin uwoth i yo m’umaku piny”\nKWO MI JUKRISTU Nyo ibetio cuu ku kart ma terojo i JW.ORG?\nText Yore ma tung' tung' mi toko jemni mir elektronik BUKU MI COKO MI KWO MAN TIC MWA MI JUKRISTU Dwi mir 10 2016\nDwi mir 10 2016\nBUKU MI COKO MI KWO MAN TIC MWA MI JUKRISTU Dwi mir 10 2016


Joh 9 | `ZIA | STEP | Yesu nung bautunete emo zo aira tiyangna atu diti guma yao kasa yero mitauna awiya tauna.\n1Yesu nung bautunete emo zo aira tiyangna atu diti guma yao kasa yero mitauna awiya tauna. 2Ayero yenu buro-mani nuna mene nung atata yero eyero sewa, “Gipao emo, pasena ana mene aune emo ewiya diti guma yeni? Pasena nuna-unata aira maungna auna ing?” 3Ayero sewa Yesu mene abena eyero sena, “Auna okowa. Pasena nuna-unata ai maungna auna okowata. Tuwa Bayau putoung nuna-una susuwa awiya emo euna-una atu kasa daung yai gaese ayero yena arauwa. 4Emo bauno warire buro yero nowa ping itinoi buro dotinowa, deka ayao ine name na senu wosiwang auna buro warire nasani nanenese sao mitiya. Be zo bumai aune buro nuna yaora be aung yariniya. 5Na tawingna etu narinena, auna teng waegao nana mene niye waegatinasani nariniya.” 6Ayero sero begura ye tawingna gairo tawingne dema dawero puro emo auna ditira dupena ara. 7Dupero iyengtiti nasani eyero sena, “Ning baungno Siloam ou ubutu ouna atu benaung nina sae.” Ayero sena arauwa. (Siloam awiya ge naname-una “Iyengtao.”) Arare emo awiya baungno ou ubutu auna atu diti moko saenu diti moko pagaina. 8Diti moko pagainu yesese yenu otao manita emo bauno nung nona eno isa sero naunu gosinauwa amimene nung giro eyero sewa, “Nona eno isa sinasani mitoiya nung arita?” 9Ayero sewa ena mene eyero sewa, “Nung arauwa.” Arata ena mene eyero sewa, “Nung okowata, mani zo nung ine ara.” Ayero sinewa nuka nutope eyero sena, “Zo ewe oko ara. Na era.” 10Ayero senu awong nung atata yero eyero sewa, “Nono yetesa diti moko nina iwaing yetiye?” Ayero sewa nung eyero sena, 11“Emo zo yazo nuna Yesu amimene tawing dawero diti moko nana-una dupero eyero sero iyengtiya, ‘Siloam ou ubutura baungno benaung nina sae.’ Ayero sesi baungno saetena diti moko nana pagaiya.” 12Ayero senu awong atata yero sewa, “Emo awiya natu niye?” Ayero sewa nung eyero sena, “Na oko gao wa.” Ayero sena arauwa.\nFarisayo awong emo diti guma yao auna ge sewa.\n13Ayero senu awong emo gitau diti guma yao nauna awiya puro baung Farisayo dubura-una yewa. 14Yesu mene tawing dawero emo auna diti mokora dupenu pagaina, awiya Sabat iya aune yena. 15Arare Farisayo emo awong deka ayero atata yero eyero sewa, “Ning nono yetesa diti moko nina pagaiye?” Ayero sewa emo diti guma yao amimene eyero sena, “Nung tawing dawero diti moko nana-una dupeti na baungno oura atu saetena diti moko nana pagaiya.” 16Ayero senu Farisayo ena mene eyero sewa, “Emo awiya Sabat iyara sao tauyao ge awiya deduniya, arare nung Tuwa Bayaura-una atu oko buna.” Ayero sinewa aune nunae-una ena mene eyero sewa, “Nung emo meko nao siya, awiya tani putoungne ayao ine oko yatiya.” Ayero sinasani ge wina-se yero gagausewa. 17Ayero sinete emo diti guma yao awiya atata yero eyero sewa, “Diti nina sesi pagaiya aeno ning nung giro nono kotupunesi?” Ayero sewa nung eyero sena, “Nung porofete.” 18Ayero senu Yuda emo mene emo diti pagaina auna ge nigiro giro, “Gitau nung diti guma yao aungta,” asero ai maungne nuna yau sewa bumuwato atata yero eyero sewa, 19“Ewiya mani ninato ing? Nung diti guma yao ka yero tiyangna atu kasa yenuta? Ora nung nono yero diti moko pagaiye?” 20Ayero atata yewa abena eyero sewato, “Nung mani nanato awiya gosinenato. Nung diti guma yao tiyangna atu kasa yena, awiya gosinenato. 21Arata nono yero diti moko pagaiye auna susuwa awiya nato oko gosinenato. Nupema awe mene diti nuna sesi iwaing yetiye? awiya nato oko gosinenato. Nung bairo emo yao, arare niye nung atata yepu sai gae.” 22Maung aire nuna mene Yuda emo awang yero ge ayero sewato ara. Noeno okowata, Yuda emo awong ge yemaoko eyero sewa tauyena, “Zo nung Yesu eno ‘Nung Kristo’ asariniya, awiya nung tunero yere ibura atu awang sari nenane.” 23Ayero sewa, arare ai maungne awongto awang yero eyero sewato, “Nung bairo emo yao, arare niye nung atata yepu sai gae.”\n24Awong emo diti guma yao awiya nupema sewa bunu eyero sewa, “Ning Tuwa Bayaura benaungna etu ge me se. Nae emo auna susuwa gosinenane. Nung emo meko.” 25Ayero sewa nung abena eyero sena, “Nung emo mekota nono yao i? awiya na oko gosinena. Arata na diti guma yao nawe dotena diti moko nana pagaiya susuwa ami zo na gosinena.” 26Ayero senu awong nupema atata yero eyero sewa, “Ning eno nono yetiye, o nono yero yeti diti moko nina pagaiye?” 27Ayero sewa nung ge abena eyero sena, “Na niye eno mena sesena ara. Niye nono yero oko nigao sero nei? Noeno sesena matu deka awiya nupema sana nigari sinei? Niye dema buro-mani nuna yari sineita?” 28Ayero senu awong nung gona nasani eyero sewa, “Nine buro-mani nuna zo yero nesa. Nanae mene zo Mosera buro-mani ara. 29Tuwa Bayau mene Mose eno ge tugata yena amaze nigitinonane. Arata emo awiya natu kasa yero buni, awiya nae oko gosinonane.” 30Ayero sewa emo diti moko pagaina amimene wawong di gauno eyero sena, “Niye kasa yao nuna-una susuwa oko gosinowa arata saineba, nung yeti diti nana pagaiya ara. 31Name eyero nigitinonane: Tuwa Bayau mene emo memeko-mameko auna isa sao oko nigitinoiya. Arata zo nung Tuwa Bayau bowi nasani Tuwa Bayaura aratamao ago yariniya auna isa awiya Tuwa Bayau mene nigariniya. 32Arata emo zo diti guma yao aira tiyangna atu kasa yenu aune zo senu diti pagaina auna ungwe zo oko mitiya. Name ungwe ayao ine gitau otu oko nigao butunasani naungwane nonane. 33Arare emo awiya Tuwa Bayaura-una atu oko bao yati siya, awiya nung buro ayero yaine yao teng oko yatiya.” 34Ayero senu awong eyero sewa, “Ning aira tiyangna atu kasa yero pasena mani yero nosa amimene nae tugata yari sinesita?” Ayero sero nung yere ibura atu musugairo awang sewa arauwa.\nDubora diti guma yao auna ge.\n35Awang sewa Yesu mene nigiro nung taungno eyero sena, “Nine Emora Mani tumo didinesita?” Ayero senu abena eyero sena, 36“O Tuwa, ning awe eno sinesi? Gipe giro tumo diyane.” 37Ayero senu Yesu mene eyero sena, “Ning nung gigasa ara. Na ge sinena, na era.” 38Ayero senu emo diti guma yao amimene eyero sena, “O Tuwa, na ning tumo didinena.” Ayero sero buro nuna-una te gitaura atu koing gaina. 39Ayero yenu Yesu mene eyero sena, “Na emo susuwa ninae keregari sero tawingna wosiwang. Emo dubo ditire guma yao amimene gaese sero aeno arita emo ‘nae gao’ asinowa amimene dubo ditire guma yao mitaese sero wosiwang.” 40Ayero senu Farisayo ena nung aune dema dopero mitiwa amimene nigiro eyero sewa, “Nae deka dema dubo ditire guma yao ing?” 41Ayero sewa Yesu mene abena eyero sena, “Niye dubo ditire guma yao natei siya, awiya pasenana abena ninae-una oko mitatiya. Arata niye niyetope eyero sinowa, ‘Nae gao ara.’ Arare pasenana abena ninae-una mitao gege mitoiya.” Ayero sena arauwa.


Used light in Ilembe (Dolphin Coast) | Gumtree Autos\n"light" in Cars & Bakkies in Ilembe (Dolphin Coast)\n5 Ads for "light" in Cars & Bakkies in Ilembe (Dolphin Coast)\nAlert Filters:Cars & Bakkies in Ilembe (Dolphin Coast) (Keyword: "light")\n032 946 0847BALANCE OF FACTORY WARRANTY PLAN, SAT NAV, PADDLE SHIFT, BANG OLUFSEN SOUND, HEATED SEATS, REAR ENTERTAINMENT,CRUISE CONTROL, ELECTRIC SEATS, XENONS, SUN ROOF, DAY RUNNING LIGHTS, SPORTS ADJUSTABLE SUSPENSION, BLUE TOOTH, CAMERAS ALL ROUND, FULL HOUSEMercedes-Benz GLE Coupe Mercedes-AMG GLE 63 S Coupe Speedshift Plus 7G-TronicPower - 430 kW @ 5500 rpmTorque - 760 Nm @ 1750 rpmEcono...Read More\nM SPORT PACKAGE, M SPORTS SUSPENSION, 19" ALLOY WHEELS, M AERODYNAMIC KIT, STEERING WHEEL M LEATHER, ELECTRIC GLASS SUNROOF, SPORT SEATS FOR DRIVER AND FRONT PASSENGER, INTERIOR TRIM FINISHERS ALUMINIUM HEXAGON, LED FOG LIGHTS, BMW INDIVIDUAL HIGH-GLOSS SHADOW LINE, ANTHRACITE ROOF LINING. FULL BALANCE OF BMW MOTORPLAN EXTENDED TO 110 000 KM. FINANCE ARRANGED, TRADE-INS WELCOME. NATIONWIDE DELIVER...Read More\nGet a daily alert with: Cars & Bakkies in Ilembe (Dolphin Coast) (Keyword: "light")


A’diko Biblia ma Alea ’Diyi E’yo Sile Abi Rua Ri - ’Ba E’yo eti Yehovani Nzepi ’Diyi pi ma Web Site Adari\nA’DU ma eyoni i ’ye dia ni ya? Ba ki omu amboru ni ma alea. Opi Babuloni ni omve ba ’wara alifu alu. Eyiki kopo meleru dika dahaburu azini bakule ndra yini o’du hekalu Yehovani Yerusalemua ’diyi ki ayu. Te coti, afa azini ena ekile drianzi ’ba nile e’do afa si abi rua. ’Ba dria eca urisi.\nBelisaza, mvi Nebukadineza niri i dere opi ru ni. Nga otre o’duko orusi kini ’ba ma eji ’ba onduaru i vile ’diyi ki dria joa. Nga yo kini: ‘Ba ci ecopi e’yo siza abi ma rua ’di lapi dika efini ecepi mani ri, ma eri dri afe feza kakau ru fe dika eri nga eca ’ba nazu ri ru opi ma vutisi suru ’di ma alia.’ Te ’ba onduaru ’diyi ma azi alu ecopi e’yo siza ’di lapi ra kaniku efini ecepi ra ni yo.\nOpi ma andri nga otreta ’ba yini eri dika nga di efi joa. Nga yo opi tia kini: ‘Mi ma eca urisi ku. Agu azini ci suru mivule ’di ma alea adrou alatararu ’diyi nipi ni ci. Ndra mi a’bi Nebukadineza ni ovuzu opiru ria ’ba ndra eri drile ’ba onduaru ’diyi ni. Eri ma ru Danieli i. Mi pe ’ba ma ti erivu, eri nga mi dri e’yo ’diri ma efi ngoniari ece ra.’\nCoti ’ba eji Danieli ni joa. Erini feta fele i dri ’diyi gazu siri ma vutia, Danieli nga asisile ndra Yehovani Nebukadineza Balisaza ma a’bi ni nzezu opiru te risi ri ece. Danieli nga ’yo kini: ‘Eri ndra afuru Yehova nga eri dri panga fe ra.’\nDanieli nga ’yo Belisaza tia kini: ‘Te mi i mi ni eyo dria ndra eyi ’yepe mi a’bi Nebukadineza ma ruatia ’diyi dria ra, te kiri mi afusi erile. Mi o’du kopo azini bakule hekalu Yehovani ma aleasi mi i’do afa mvuza mvu ani. Mi ru mungu idele onisi azini patisi ’diyi, mi nini o’bapi i ku. Da i asisile Munguni fezu dri si e’yo ’di i ri.\nDanieli nga ’yo: ‘E’yo ’bani sileri ’dini, MENE, MENE, TEKELI, UFARISINI.’\n‘MENE ma ifi Mungu la opi nyaza mini ma kalafe ’bo azini asiza ni ’dipi. TEKELI ma ifi o’bi mi afa o’bizasi ’bo, te nziza mini cani ku. UFARISINI ma ifi awa suru mini ri ’ba Midia ’di dri ’ba Parisia ’diyi be ’bo.’\nDe nga kiri Danieli ni e’yo nzeria, ’ba Media ni pi ’ba Parisia ni be efiki e’dozu a’di ’dizu Babulonia. Ngaki aku ambo nderi ce kuru dika ’diki opi Beliseza ni ’da coti. E’yo siza abi ma ruatia ri ’ye i ini ’dasi coti! Te a’du ma e’yo ni di nga i ’ye ’ba Israelini be sawa ’disi ni ya? Ama nga ’da i ne mbeleru, te okokelerisi ama ma ne nga a’du ma e’yo ’ye i Danieli be niari.\nOpi Babulonia ri ni omu amboru edezu dika erini kopo azini bakule ndra eyini o’du hekalu Yehova ni Yerusalimua ’diyi ayuzu ria, a’du ma e’yo ’ye i ni ya?\nBalisaza nga ’yo ’ba ini onduaru ’diyi ni ngoni, te afa eyini eco ’yeku ri ngo i ya?\nOpi ma andri nga di lu erini ma ’ye a’du afa ni ya?\nE’yo Danieli ni lu opi ni ri si ria, asisile Mungu ni fezu dri ma si afa abi rua ri ngoni ya?\nDanieli ece e’yo ’bani si abi rua ri ma efi ngoni ya?\nDanieli ni nga e’yo nzezu ria, a’du ma e’yo ’ye i ni ya?\nMi la Danieli 5:1-31.\nMi fe esele coza uri Mungu ni urizu ri pi ma eselea uri Belisaza ni afa siza abi rua ri nezu ri be ri. (Dan. 5:6, 7; Zab. 19:9; Rum. 8:35-39)\nDanieli e’da asi okpo erini e’yo nzeria Belisaza be azini omu erini inzile inzi ’diyi pie ria ngoni ni ya? (Dan. 5:17, 18, 22, 26-28; ’Yeta 4:29)\nDanieli caputa 5 e’da Yehova ni opko e’iru wudrikuru dria ma drilea ngoni ngoni ya? (Dan. 4:17, 25; 5:21)


Johannesburg en ritruok? | Luwo kasahorow\nChieng' ngeso. Dwe mar apar gi ariyo 23, 2021\nJozi, Chieng' tich abich. Dwe mar apar gi ariyo 16, 2020 - Chieng' tich abich. Dwe mar ochiko 17, 2021. 𓀠 366\nWan wadak iye johannesburg. Wan waawinjo ritruok.\nNg'a?: Ji mar Johannesburg.\nKarang'o?: Wuok Tich. Dwe mar angwen 01, 2019: Tich ariyo. Dwe mar adek 31, 2020\nAng'o?: SAPS Crime Statistics\n549 ne gifulo abich obila stesen e.\n2010-2020: ne ne omedo 93%\nkwan achiel: Orange Farm obila stesen\nGikwo Gari :\n841 ne gifulo abich obila stesen e.\n2010-2020: ne ne omedo 156%\nkwan achiel: Moroka obila stesen\nGikwo Ka Ot :\n1076 ne gifulo abich obila stesen e.\n2010-2020: ne ne omedo 16%\nkwan achiel: Honeydew obila stesen\n998 ne gindiko abich obila stesen e.\n2010-2020: ne ne odwoko piny 3%\nkwan achiel: Dobsonville obila stesen\n#yiero #wan #dak #johannesburg #awinjo #ritruok #ng'a #ji #Johannesburg #karang'o #ang'o #nonro #neko #fulo #abich #obila #stesen #ne #medo #kwan #achiel #kwo #gari #ot #bako #ndiko #dwoko piny #Dobsonville


Yesu en e yo, lemandha man kwo | Kwo pa Yesu\nYo, lemandha man kwo\nIbed imaru iwinj lembanyong’a; kumeno ngo? Ka kumeno, ng’ei nia lembanyong’a maber m’usagu zoo utie piri man pi dhanu m’imaru.\nLembanyong’ane nwang’ere i Biblia ma tie buku m’uai ibang’ Yehova Mungu, ma en e Jacwic mi polo ku mi ng’om zoo; eketho jukiewe oro udaru kadhu dupa. I girasoma maeni, wabing’io akecane i buku ang’wen mi Biblia, ma i igi junwang’u lembanyong’a maber mandha piwa wan ceke. Bukune julwong’ogi ku nying’ dhanu ma e, ma Mungu utio kugi pi nikiewogi: Matayo, marko, Luka man Yohana.\nDhanu mapol gilwong’o buku maeno nia injili ang’wen. Injili ang’wen ne zoo ukoro lembanyong’a m’uyero nia Mungu utio ku Yesu pi nikelo both; bende injiline koro nia Yesu utie Rwoth mi Ker pa Mungu i polo, man ceng’ini eni ebimio mugisa ma rondo ku rondo ni dhanu ceke ma gitie ku yioyic i ie.—Marko 10:17, 30; 13:13.\nPIRANG’O INJILI ANG’WEN?\nIcopo penjiri nia pirang’o Mungu utelo wi dhanu ang’wen ku tipo pare kara gikieu lembe iwi kwo man iwi ponji pa Yesu.\nEtie lembe maber nibedo ku buku maeno ma tung’ tung’ m’ukoro pi Yesu. Pi ninyang’ maber, wakemak lapor moko: kepar nia dhanu ang’wen ucungo i vut japonji moko ma pire yik lee. Ng’atu acel ucungo yor i wang’e, man etie jaratic i ot mir ajok. Ng’atu m’ucelo ucungo yo ku cinge ma yor acwic man etie munganga. Ng’atu mir adek ucungo yo ku cinge ma yor acam man etie jadwar nam, bende etie jarimo ma ceng’ini pa japonjine. Ng’atu mir ang’wende ma tie aradu ikindgi ke ucungo yor i ng’eye, man ebelubo lembe ku wang’e. Ju ang’wen maeno ceke gitie dhanu m’atira, re ng’atuman utie ku kite pare m’ekoro ko lembe. Ka ng’atuman m’ikindgi ukoro pi wec man pi tic pa japonji, wec ma gikiewo gin ang’wen zoo bikonyowa ninyang’ i lembe ma tung’ tung’. Kinde ma wabeng’io kilili i wec ma gikiewone, wacopo ng’eyo lembe dupa ma Yesu uyero man m’etimo. Pieno, lembe ma jukoro i buku ang’wen mir injili copo konyowa ninwang’u ponji ikum kwo pa Yesu ma en e Japonji Madit.\nWabemedo asu ku lapor mwa: Ng’atu ma joko ajok ubemito weco athothi ibang’ Juyahudi, pieno ecoko dhu ponji moko man ekiewogi i kite ma copo konyo Juyahudi ne. Munganga uweco akeca iwi keyo kum jurutwoyo man weg abala, pieno eweco ngo iwi lembe moko ma won ajok ukiewo kunoke m’eketho ulubere i kite mange. Jarimbe ma ceng’ini ke uketho peko iwi ayi ma japonji ubed uwinjere ko man iwi kite pare ma tung’ tung’. Ng’atu ma tie aradu ikindgi ukoro lembe zoo ento ekore adundo. Re kadok kumeno de, korolembe pa ng’atuman utie tap tap. Eno ubenyutho kamaleng’ nia lembe ma ju ang’wen maeno gikoro copo konyowa ninyang’ maber ikum tic, ponji man kite pa Yesu.\nWang’ mapol, dhanu beyero nia ‘injili pa Matayo,’ kunoke ‘injili pa Yohana;’ giyero kumeno dre, pilembe de andha injili ceke utie ku “lembanyong’a [iwi] Yesu Kristu.” (Marko 1:1) Re ka waneno maber, i injili ang’wen zoo junwang’u lembanyong’a acel kende iwi Yesu.\nDhanu mapol ma giluro i lembe pa Mungu gi ii niketho rom rom ikind lembe ma jukoro i buku pa Matayo, Marko, Luka man Yohana. Ceng’ini ikum oro 170 R.M., jagor moko mi Syrie ma nyinge Tatian utimo tego niketho rom rom ne. Enwang’u nia andha buku ang’wen maeno m’uweco iwi kwo man iwi tic pa Yesu ukoro lembe tap tap man Mungu uyuyo iwigi, pieno ecoko dhoggi ni acel, man elwong’o nyinge Diatessaron.\nI buku maeni ma nyinge Yesu en e yo, lemandha man kwo, jutimo bende lembe ma rom, ento i ie jukoro lembe zoo man tap tap. Tin eni, wabenyang’ maber ikum kite ma lembila mapol ma Yesu uewo pigi ubepong’o ko, man ikum lapor m’etio ko. Nyang’ mwa ne uketho wang’eyo kamaleng’ lembe ma Yesu utimo man m’eyero man bende kite ma lembene ubed ulubere ko tap tap. Bende, sayusac ma jutimo iwi dong piny macon ma junwang’u de umedo paru mange, man uketho wanyang’ ma cuu iwi pidoic mi jugor injili. Re jucopo ngo niceriri kikiki iwi paru ma nia lembe ceke m’utimere ma jukiewo pigi gilwobiri tap tap i kite ma jukore ko. Ento buku, Yesu en e yo, lemandha man kwo ukoro lembe terere man i ayi ma jucopo nyang’ i ie yot yot.\nKinde m’ibesomo buku maeni man ibeponje, tim kero nigwoko ponji ma pire tek ma nwang’ere i ie, m’ugore piri man pi dhanu m’imaru. Poi nia Yesu uyero en gire ni Thoma kumae: “An a yo ku lemandha, ku kwo de: ng’atu acel de mbe ma bino ba Wego, ndhu ni kuma re.”—Yohana 14:6.\nBuku, Yesu en e yo, lemandha man kwo bikonyi ning’eyo nia pirang’o Yesu tie “yo” andha. Nikadhu kud i bang’e kende re ma wacopo coro i vut Yehova Mungu i rwo. Bende, Yesu tie yo ma copo ketho kindwa ripo ku Mungu. (Yohana 16:23; Jurumi 5:8) Pieno, nikadhu kud ibang’ Yesu kende re ma wacopo bedo ku mer ma ceng’ini ku Mungu.\nYesu en e “lemandha.” Yesu ubed uweco kwa lemandha man ekwo tap tap nimakere ku lemandhane; bende epong’o lembila dupa, man gidoko “eyo [ni kume].” (2 Jukorinto 1:20; Yohana 1:14) Lembilane ubekonyowa ning’eyo kamaleng’ tic ma pire tek ma Yesu utie ko, wek kara lembakeca pa Mungu utimere kakare.—Lembanyutha 19:10.\nYesu tie bende “kwo.” Yesu uthiero kwo pare man rimbe m’umbe ku dubo ni jamgony; kumeno re m’emio iwa kaka mi nwang’u “kwo mandha,” niwacu, “kwo ma rondo ku rondo.” (1 Timoteo 6:12, 19; Juefeso 1:7; 1 Yohana 1:7) M’umedo maeno, Yesu binyuthere bende nia etie “kwo,” kinde m’ebicero dhanu milioni dupa ma githo kara gikwo nja ku nja i Paradiso.—Yohana 5:28, 29.\nWan ceke wacikara ning’eyo tic ma Yesu utie ko i lembakeca pa Mungu, man nineno ticne ni gin ma pire tek mandha. Dong’ wabekweyi iponj lembe dupa iwi Yesu, pilembe en e “yo lemandha, ku kwo de.”


Mat 17 | `KUE | STEP | Ande enge 6 mokomugl, Yesus eremogl Pita ya Jems angigle Jon bogl auro yungo ye ende kamun muglo olto kurita egli pi ana ye keunde meglkwa.\nYesus nangiye ambuglangesi wu kaneta ongwa\n(Mak 9:2-13 te Luk 9:28-36)\n1 Ande enge 6 mokomugl, Yesus eremogl Pita ya Jems angigle Jon bogl auro yungo ye ende kamun muglo olto kurita egli pi ana ye keunde meglkwa. 2 Ye kanmeglko ongumutno-mugl Yesus nangiye yakete wu kaneta ongwa. Te gumadra ande mere ambuglange sungo ana ye gaglmo suna kruwo mundu pi ambuglange sungwa. 3 Ana disaipelma suwota ye kaningo, Moses ya Elaija wu pene embriko Yesus bogl ka dipirkwa.\n4 Pita i kan pandigl Yesus ditongwa, “Yaglkande, nono magl i mounga wakai pangwa. Yeglpre ene prawe dipitn na yawagle yungu akrika suwota simbo ene ta imin, Moses ta inan, te ta Elaija inambiwo.”\n5 Pita ka yegl di moglko ana kamun kua kruwo oglandi wu ye were kondungo, ana kamun kua mitna sunakra ka ta yegl dungwa, “Iwe na Wana, na ye wakai kandre gun yeiteinga. Ene ye kamo piryo!”\n6 Enge igle disaipelma wagle ye ka i pirtre, kundugl kande gogl yange makandle gumano drano sikirte paingwa. 7 Ba Yesus ye pai meglmara mangigl wu nangino ake ana yegl dungwa, “Kundugl goglkriyo. Ene andilo.” 8 Ana ye kan mitna ende kaningo yomba ta moglkrikwa, ba Yesus keunde moglkwa.\n9 Ana ye kamun muglo kondo ende atne wingo Yesus ka giglendi ditongwa, “Ene taragl kanigwa i yomba ta ditekriyo, ene mogl-embi Yomba Wam ye gogl paimogl andrambuka.”\n10 Ana disaipelma wagle Yesus krapogl teingwa, “Sraglpre lo beke teingwa yomba ye Elaija komnaiye kana unambe dime?”\n11 Yesus di ikine ende tongwa, “Ka i kaima, Elaija okuna kana wu taragl prapra aglke erekuno erambuka. 12 Ba na ene diteinga, Elaija komnaiye kana undre taragl prapra erekun erambuka, ba yomba ye umedi kanpogl sikrikwa. Ye yene pirmere mambuno kinde kanekane ereteingwa. Ana erimere yeglmere Yomba Wam ye kuno yegl ere giu tenaglkwa.” 13 Yesus yegl dungo ana disaipelma wagle ye ka i pirpogl singwa. Ye ditongwa i Jon Baptais pre dungwa.\n(Mak 9:14-29 te Luk 9:37-42)\n14 Ye ende ikine wu yomba merkinde meglmara wingwa enge, ana yagl ta Yesus moglmara wu goglko bondugl tendre, 15 yegl dungwa, “Yaglkande, ene na wana miriye gogl to. Ye kua kikusi nangiye kinde orko yange endi de, te yange nigle si-si orkwa. 16 Na gak i auro ipi ene disaipelma wagle meglmara einga, ba ye pra erewakai eraglkwa mere manga.”\n17 Ana Yesus yegl di ikine ende tongwa, “Ene pirngi dikrikwa yomba epitno. Enge sramuna na ene bogl moragle? Enge sramuna na ene akeple dinagle? Ene yagl gakmo i indre na moglmara magl ya wiyo.” 18 Yesus eremogl spirit kinde ka-tongo ana ye yagl gakmo i kindekondo ende menda ongo ana ye erme keunde argan orkwa.\n19 Ana disaipelma wagle yene keunde Yesus moglmara wu krapoglte yegl dingwa, “Sraglpre no spirit kinde simenda endekune?”\n20 Yesus yegl di ikine endungwa, “Ene i pra ere yendinaglkwa pam imba, pirngi dingwa kuno erekrukwa. Ene pirngi dingwa mastet mongo mere kembra yegl ta panan, ene makan muglo pangwa i ditendre ende koglo imbo po dimbi, ende enambuka. Ene taragl kanekane i pra eraglkwa kuno orkwa. 21 Ene taragl tau mina ta eraglkwa kuno erekrambuka, ba kamange ere ana kaiya mokona mawagl ere pandigl spirit kinde pra simenda endinaglkwa.” ▼\n▼ 17:21Erme pirpogl singwa yomba tau pirkwa epigl 21 Matyu yene muno boglkrukwa ba okuwo yomba ta boglme dingwa.\nYesus yene gorambuka pre aglke dungo enge suwo orkwa\n(Mak 9:30-32 te Luk 9:43-45)\n22 Yesus disaipelma bogl prapra Galili suna igle makai singo Yesus yegl ditongwa, “Yomba Wam ye indre yaglkumba onguno mina yeimbi, 23 ana ye sigoraglkwa. Ba ande enge suwota eran ye andigl ukor enambuka.” Ana disaipelma wagle ka i pirtre nomano yumbun kande dongo kinde pirkwa.\nYesus eremogl God holi yungumo pre takis tongwa\n24 Ana okuwo Yesus disaipelma bogl Kaperneam kamun wu plau dingo, ana God holi yungumo pre takis ingwa yomba ye wu Pita moglmara krapeglkwa, “Ene beke tongwa yomba takis toduno?”\n25 Pita di ikine ende tongwa, “Owo, ye tongwa.”\nAna Pita ende yungugl ungo. Yesus komnaiye kana dungwa, “Saimon, ene sragl wedi pitne? Makan koglkoglo kingno wagle takis ingwa i yomba ira mina ime? Yomba yongugl mina imo? Mo yene yombano mina ime?”\n26 Pita di ikine endungwa, “Yomba yongugl mina ingwa.”\nAna Yesus ditongwa, “Yegl eran, ye yene makan nem mina takis tekraglkwa pai dungwa. 27 Ba yomba nono kinde pir noro dinaglkwa. Yeglpre ene ende niglmong moglmara pi ana uk piyasi nigle endimin fis komnaiye ta sinambuka i dra mina ake akasi kanmin, moni mongo ta nono takis tenambuglka mere kuno ere panambuka. Ana ene monimo i indre God holi yungumo pre takis to.”