Bed ku pidocwiny ma ber i wang’ Mungu\nMediri nibedo i mer pa Mungu\nSOM I DHOK MI Afrikaans Allemand Alur Amharique Anglais Aymara Bassa (Cameroun) Batak (karo) Birman Boulou Cebuano Chichewa Chin Haka Chin Tedim Chitonga Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Coréen Créole des Seychelles Créole du Bélize Créole d’Haïti Danois Douala Espagnol Fidjien Fon Français Ga Goun Grec Guarani Herero Hiligaynon Hindi Hongrois Icibemba Iloko Indonésien Irlandais Isoko Javanais Jula Kabye Karen sgaw Kazakh Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kongo Krio Kwanyama Kyangonde Langue des signes colombienne Langue des signes cubaine Langue des signes espagnole Langue des signes indienne Langue des signes philippine Lhukonzo Lingala Luganda Luvale Malay Malayalam Mambwé-Lungu Mbunda Mongol Mooré Ndébélé Ndébélé (Zimbabwe) Ngangela Nias Norvégien Nyaneka Nyanja Néerlandais Népali Okpe Otètèla Pangasinan Portugais Portugais (Portugal) Quechua (Ayacucho) Quechua (Bolivie) Quechua (Chimborazo) Quechua (Cuzco) Quechua (Imbabura) Romani (sud de la Grèce) Russe Samoan Sango Sena Sepedi Sesotho (Afrique du Sud) Sidama Silozi Singhalais Soundanais Suédois Swahili Swahili (Rép. dém. du Congo) Tagalog Tamoul Thaï Tigrinya Tok pisin Tongien Tshiluba Tuvaluan Ukrainien Uruund Vietnamien Wayuunaiki Wolaitsa Zandé dhu Kabuverdianu Éwé\nWIC MIR 2\n‘Wubed ku pidocwiny ma ber.’—1 PETRO 3:16.\n1, 2. Pirang’o itie ku yeny mi telowic kinde m’ibenweng’iri i kabedo moko m’ing’eyo ngo? Yehova umio iwa girang’o pi nitelo wiwa?\nKEPAR nia ibewotho i hanga moko ma dit, e yamu ma tek ucaku nikoto man nidhenyo kwio kun ku kun. Inwang’u nia icopo rwinyo. Ibing’eyo nenedi kaka m’ibecidho i ie? Umito ng’atu moko kunoke piny moko utel wii. Ecopo bedo Boussole, ceng’ man nyikaluku, kart, GPS (Système de repérage universel), kunoke ng’atu moko m’ung’eyo hanga maeno cuu. Pire tie tek nibedo ku piny moko ma copo telo wiwa, pilembe ning’eyo kaka m’icidho i ie copo bodho kwo peri.\n2 Wan ceke wabenwang’ara ku peko ma tung’ tung’ i kwo mwa, ma saa moko wacopo nwang’u nia warwinyo. Ento pi nitelo wiwa, Yehova umio pidocwiny ni ng’atuman acel acel m’i kindwa. (Yakobo 1:17) Dong’ wakenen nia pidocwiny utie ang’o man kite m’etimo ko. I ng’eye, wabineno kite ma wacopo niponjo ko pidocwinywa, man pirang’o ukwayu wadieng’ pi pidocwiny mi jumange, man bende kite ma pidocwiny ma leng’ copo nikonyo kowa kara wakwo kwo ma ber.\nPIDOCWINY UTIE ANG’O MAN ETIMO NENEDI?\n3. Pidocwinywa utie ang’o?\n3 Pidocwinywa utie giramia ma wang’u ijo m’uai i bang’ Yehova. Etie copo ma watie ko yor i iwa ma ketho wang’io gin ma ber ku gin ma rac. I Biblia wec mi dhok mi Jugiriki ma juloko ni “pidocwiny,” thelembene tie “ning’eiri gijo.” Ka pidocwiny mwa ubetimo ma ber, ecopo konyowa kara wang’iyara giwa nia watie dhanu ma nenedi. Ecopo konyowa nitimo lembe m’atira nimakere ku paru m’upondo i adundewa man kite ma wawinjara ko. Ecopo telo wiwa nitimo lembe ma ber man nikoc ku lembe ma rac. Man ecopo ketho wabedo kud anyong’a kinde ma wamaku yub ma cuu, man eketho wanwang’ara ku can i cwinywa ka wamaku yub ma rac.—Som Thenge ma jumedo, namba 5.\n4, 5. (a) Adamu giku Eva gitimo ang’o pilembe giwinjo ngo pidocwinygi? (b) Biblia uweco iwi lapor pa ng’agi m’ubenyutho kite ma pidocwiny tio ko?\n4 Ng’atuman m’i kindwa copo ng’io en gire nia ewinj pidocwiny pare kunoke ngo. Adamu giku Eva giwinjo ngo pidocwinygi, uketho gidubo. I ng’eye ginwang’u nia gitimo rac, re ubino dong’ i ng’ei saa. Nwang’u dong’ gidaru dubo ni Mungu. (Thangambere 3:7, 8) Kadok nwang’u gibino ku pidocwiny ma leng’ man ging’eyo nia etie rac nituro cik pa Mungu de, re gikwero niwinjo pidocwinygi.\n5 Ento, dhanu mange dupa ma gileng’ ungo, gigam giwinjo pidocwinygi. Yob ubino lapor ma ber pi lembuno. Egam emaku yub ma ber, uketho eyero kumae: “Adundena bicaya ngo ma fodi abedo kwo.” (Yob 27:6) Ka Yob uweco iwi ‘adundene,’ eno ebeweco iwi pidocwinye, ma tie copo pare mi ng’eyo gin ma ber ku gin ma rac. Tung’ kude, saa moko Daudi ugam ukwero niwinjo pidocwinye, e edubo ni Yehova. I ng’eye kinde m’enwang’u nia etimo lembe ma rac, ‘cwinye caku pido.’ (1 Samwil 24:5) Eno pidocwiny pa Daudi ubino niyero ire nia gin m’etimo ubino rac. Niwinjo pidocwinye copo konye kara kud etim wadi dubo ma kumeca kendo.\n6. Pirang’o wacopo wacu nia pidocwinywa utie giramia m’uai i bang’ Mungu?\n6 Wang’ mapol kadok dhanu ma ging’eyo ngo Yehova de, ginwang’u nia lembe moko tie ma ber moko ke tie ma rac. Uketho Biblia uwacu kumae: ‘Paru migi . . . dotogi kunoke gonyo lembe m’i wigi.’ (Jurumi 2:14, 15) Ku lapor, dhanu dupa ging’eyo nia etie rac ninego nek kunoke nikwalu kwo. Kadok gibenyang’ ungo de, re i andha gibewinjo pidocwiny ma Yehova uketho i igi m’ubenyutho igi gin ma ber ku ma rac. Giworo bende cik mir ukungu pa Mungu kunoke lemandha mir ukungu ma Yehova umio pi nikonyowa kara wamak yub ma ber i kwo mwa.\n7. Pirang’o saa moko pidocwinywa copo wondowa?\n7 Re saa moko pidocwinywa copo wondowa. Ku lapor, paru mwa ma rac ku kum mwa mi dubo copo nyotho pidocwinywa, man ecopo telo wiwa i lembe ma rac. Pidocwiny ma cuu bino ngo gire kumeni. (Thangambere 39:1, 2, 7-12) Umito juponje aponja. Yehova umio iwa tipo pare maleng’ man cik mir ukungu mi Biblia kara ukonywa waponj pidocwinywa. (Jurumi 9:1) Wakenen kite ma wacopo ponjo ko pidocwinywa.\nWACOPO PONJO PIDOCWINYWA NENEDI?\n8. (a) Kite ma wabewinjara ko copo bedo ku matoke makani iwi pidocwinywa? (b) Ukwayu walar wapenjara ku penji makani i wang’ nimaku yub moko?\n8 Dhanu moko paru nia niwinjo pidocwiny utie kende kende nitimo nimakere ku kite ma wabewinjara ko. Giparu nia gicopo timo gin moko ci tekene ginwang’u nia etie rac ungo. Ento calu ma waleng’ ungo, kite ma wabed wawinjara ko copo wondowa. Kite ma wawinjara ko copo bedo ku tego ma copo ketho pidocwinywa tio cuu ngo. Biblia uwacu kumae: “Adunde en jabombi ma sagu gin ceke, enyothre apila: ng’a ma copo ng’eye?” (Yeremia 17:9) Pieno, wacopo caku niparu nia gin moko tie cuu ma nwang’u ke erac. Ku lapor, ma fodi Paulo udoko ngo Jakristu, ebed enyayu ragedo i kum dhanu pa Mungu man egeno nia eca ebetimo gin m’atira. Ebino niparu nia etie ku pidocwiny ma leng’. Ento i ng’eye ewacu kumae: “Ng’atu m’ung’io lembe para en e [Yehova].” (1 Jukorinto 4:4; Tic mi Jukwenda 23:1; 2 Timoteo 1:3) Kinde ma Paulo unyang’ i kite ma Yehova ubewinjere ko pi lembe m’ebino nitimo, enwang’u nia ukwayu etim alokaloka. I andha, i wang’ nitimo lembe moko, ukwayu wakepenjara giwa kumae: ‘Yehova ubemito atim ang’o?’\n9. Nilworo Mungu tie ku thelembe ang’o?\n9 Kan imaru ng’atu moko, imito ngo inyai can i ie. Wamito ngo watim gin moko ci ma copo nyayu can i Yehova pilembe wamare. Lworo timo lembe ma copo nyayu can i Yehova mito ubed lee mandha i iwa. Nehemia uweko lapor ma ber i lembe maeno. Kadok ebino jabim, re ekwero nitio ku dito pare kara udwoke jalonyo. Pirang’o? Ekoro nia “ni kum lworo pa Mungu.” (Nehemia 5:15) Nehemia umito ngo etim gin moko ci ma copo nyayu can i Mungu. Calu Nehemia, wan bende walworo nitimo lembe ma reco ma copo nyayu can i Yehova. Wacopo nisomo Biblia pi ning’eyo gin ma nyayu anyong’a i Yehova.—Som Thenge ma jumedo, namba 6.\n10, 11. Cik makani mir ukungu mi Biblia ma copo konyowa nimaku yub ma cuu iwi kong’o?\n10 Ku lapor, Jakristu copo ning’io en gire ka nyo ebimadhu kong’o kunoke ngo. Cik mir ukungu makani ma bikonye kara emak yub ma cuu? Cikne moko ni e: Biblia ukwero ngo madhu kong’o. I andha, eyero nia pigulok utie giramia m’uai i bang’ Mungu. (Zaburi 104:14, 15) Ento, Yesu uyero ni julubne nia kud gimond i “mer [ku] kong’o.” (Luka 21:34) Jakwenda Paulo uwacu ni Jukristu nia giuriri i kum “cok ma jucokri ko ku vul . . . ku mer ma jumer ko ku kong’o.” (Jurumi 13:13) Eyero nia jumero “gibicamu [Ker] pa Mungu ki ngo.”—1 Jukorinto 6:9, 10.\n11 Jakristu copo nipenjere kumae: ‘Pi kong’o tie tek i iya rukani? Nyo abed amadhe pi gonyo kuma? Nyo abed amadhe kara edwok cwinya tek? Nyo abed ang’eyo kadiri mi kong’o m’ukwayu amadhi, man abed amadhe wang’ adi? * Nyo acopo nambu ma ber ku jurimona kadok kong’o mbe de?’ Wacopo bende nikwayu Yehova ukonywa kara wamak yub mi rieko. (Som Zaburi 139:23, 24.) I yo maeno re ma waponjo pidocwinywa kara etim ma ber nimakere ku cik mir ukungu mi Biblia. Ento calu ma wabineno, lembe mange unuti m’ukwayu watim.\nPIRANG’O UKWAYU WADIENG’ I KUM PIDOCWINY MI JUMANGE\n12, 13. Pirang’o pidocwinywa tio i ayi m’ukoc? Wacopo timo ang’o saa maeno?\n12 Pidocwiny pa ng’atuman ubed urombo ngo. Pidocwiny peri copo yio iri nitimo lembe moko ma nwang’u pa jawodhi ke uyio ngo ire. Ku lapor, icopo maru nimadhu kong’o, enke ng’atu mange copo nwang’u nia ukwayu ngo emadhi. Pirang’o pidocwiny mi dhanu ario copo tio tung’ tung’ kumeno?\nPidocwiny peri m’iponjo copo konyi ning’io ka nyo ibimadhu kong’o kunoke ngo\n13 Wang’ mapol kaka ma ng’atini udongo i ie, kite ma juruot pagi beneno ko lembe, lembe m’enwang’ere ko i kwo pare, ku lembe mange bende, utie ku matoke iwi kite m’eneno ko lembe. Saa moko kan etie ng’atu ma niceriri i kum madhu kong’o nikadhu mukero ubino ire tek, ecopo ng’io nia ukwayu ngo dong’ emadh kong’o. (1 Ubimo 8:38, 39) Pieno, icopo bedo ku nen ma nenedi ka ng’atu moko ukwero kong’o m’imio ire? Icopo nwang’u nia etimi rac? Ibimediri asu nicung’e? Nyo ibisayu inyang’ i thelembe m’uketho ebekwero? Ibitimo ngo kumeno, pilembe ibeworo pidocwiny pare.\n14, 15. Lembang’o m’utimere i rundi pa jakwenda Paulo? Juk ma ber makani ma jakwenda Paulo umio?\n14 I rundi pa jakwenda Paulo, lembe moko uwok m’unyutho nia pidocwiny copo nikoc. Jubed julworo i soko, ring’o moko ma jular jutio ko i thier mi vupo man ma julamu ni ayi gin m’acwia. (1 Jukorinto 10:25) Jakwenda Paulo uneno nia erac ungo ning’iewo man nicamu ring’o maeno. Pire en, cam ceke utie gin m’uai i bang’ Yehova. Ento umego moko ma gilar giworo ayi gin m’acwia gibino ku nen m’ukoc. Ginwang’u nia etie rac nicamu ring’o maeno. Nyo jakwenda Paulo uparu nia, ‘lembuno ubesendo pidocwinya ngo, atie agonya nicamu piny moko ci m’ayenyo?’\n15 Jakwenda Paulo uparu ngo kumeno. Eneno yeny mir umego pare ni gin ma pire tek nisagu yeny pare gire, ebino ayika niketho cen twero pare. Eyero nia wacikara ngo ‘ninyayu mutoro i iwa giwa.’ Emedo kendo kumae: “Kum Kristu bende nyayu mutoro i ie gire ngo.” (Jurumi 15:1, 3) Calu Yesu, jakwenda Paulo udieng’ pi jumange nisagu pire gire.—Som 1 Jukorinto 8:13; 10:23, 24, 31-33.\n16. Pirang’o wacikara ngo nipoko lembe iwi umegwa pi gin ma pidocwinye ubecwale nia etim?\n16 Dong’ ka pidocwiny pa ng’atu moko uyio ire nitimo gin ma pidocwinywa ukwero ke? Ubemito wabed ku wang’wa lee, mito ngo wacak nicaye man nirido nia paru mwa re ma tie cuu, pare ke rac. (Som Jurumi 14:10.) Yehova umio iwa pidocwiny kara upok lembe i wiwa giwa ento ungo iwi jumange. (Matayo 7:1) Ukwayu ngo wawek ng’iong’ic mwa ukel akoya koya i cokiri. Ento, waseyu yo mi ketho mer man bedo i acel i kindwa.—Jurumi 14:19.\nMUGISA MA PIDOCWINY MA BER MIO IWA\n17. Pidocwiny mi jumoko udoko nenedi?\n17 Jakwenda Petro ukiewo kumae: ‘Wubed ku pidocwiny ma ber.’ (1 Petro 3:16) Lembe ma rac utie nia, ka dhanu gibetio ngo ku cik mir ukungu pa Yehova, pidocwinygi caku poyogi ngo. Jakwenda Paulo uyero nia pidocwiny ma kumeno ubedo ve ‘junyele . . . ku nyunyu ma lieth.’ (1 Timoteo 4:2) Nyo mac udaru weng’i nindo moko de? Ka mac uweng’i, etalu dendkumi ma dong’ iwinjo ngo litho moko nyanok de keca. Ka ng’atini ubemedere nitimo lembe ma rac, pidocwinye ‘nyel’, man i ng’eye eweko nipoye.\nPidocwiny ma ber copo telo wiwa i kwo mwa, man eketho wabedo ku mutoro man kwiocwiny mir adunde\n18, 19. (a) Cwiny ma pido kunoke lewic ma junwang’u pi racu ma jutimo konyowa nenedi? (b) Wacopo nitimo ang’o ka cwinywa ubepido asu pi dubo ma dong’ wadaru yewo?\n18 Ka cwinywa ubepido pi lembe moko ma watimo, eca nwang’u pidocwinywa ubedotowa nia watimo lembe ma rac. Eno copo konyowa ning’eyo gin ma watimo man kara wawek nitime. Wamito wanwang’ ponji i kum kosa ma watimo kara kud wadok watime kendo. Ku lapor, kinde m’Ubimo Daudi udubo, pidocwinye ucwale niyewo dubone. Edagu gin m’etimo man ekeco nia ebiworo Yehova pi nindo m’ubino. Lembe maeno ma Daudi unwang’ere ko uketho eyero nia Yehova tie ‘ber man ayika niweko dubo.’—Zaburi 51:1-19; 86:5; som Thenge ma jumedo, namba 7.\n19 Ento i ng’ei ma ng’atini uyewo dubo pare, pidocwiny copo nisende asu pi racu m’etimo. Pidocwiny pi lembe ma rac ma ng’atini utimo romo ketho enwang’ere nia tije mbe. Ka in de nindo moko ibed iwinjiri kumeno, poi nia icopo loko ngo lembe ma dong’ utimere. Kadok nwang’u saa maeca ing’eyo cuu kunoke ngo gin ma ber ku gin ma rac de, ng’ei nia Yehova udaru weko iri magwei, man edaru kabu dubone cen. I wang’ Yehova itie leng’ man kawoni ibetimo gin m’atira. Adundeni copo medere asu nipoko lembe i wii, ento Biblia uwacu kumae: “Mungu dwong’ ma sagu adundewa.” (Som 1 Yohana 3:19, 20.) Eno ubenyutho nia mer man kisa pare utie ku tego nisagu cwinywa ma copo pido pi racu ma watimo kunoke lewic ma wacopo nwang’u. Ng’ei nia Yehova udaru weko dubo peri. Kinde ma ng’atini udaru nwang’u kisa pa Yehova, ebedo ku kwiocwiny man ecopo timo ni Mungu ku mutoro.—1 Jukorinto 6:11; Juebrania 10:22.\n20, 21. (a) Juyiko buku maeni kara ukonyi itim ang’o? (b) Bed’agonya makani ma Yehova umio iwa? Wacopo tio ku bed’agonyane nenedi?\n20 Juyiko buku maeni kara ekonyi iponj pidocwinyi ubed upoyi man egwoki i nindo ma rac maeni mi kajikceng’. Ebikonyi bende kara ibed itii ku cik mir ukungu mi Biblia i lembe ma tung’ tung’ i kwo peri. I andha, buku maeni birieyo ngo iwa cik iwi lembe ceke ma watimo. Wabekwo nimakere ku “cik pa Kristu” m’ujengere iwi cik mir ukungu pa Mungu. (Jugalatia 6:2) Ukwayu ngo wabed ku nen ma nia calu cik uweco ngo terere iwi lembe moko ci, dong’ eno ubed iwa ni thelembe mi timo gin ma rac. (2 Jukorinto 4:1, 2; Juebrania 4:13; 1 Petro 2:16) Ento watio ku bed’agonya mwa pi ninyutho nia wamaru Yehova.\n21 Ka wabenyamu i cik mir ukungu mi Biblia man wabetio kugi, nwang’u wabeponjo nitio ku copo mwa mi “ng’io” i lembe man niketho paru mwa uromb ku pa Yehova. (Juebrania 5:14) Ka watimo kumeno, wabibedo ku pidocwiny ma Biblia uponjo man ebitelo wi kwo mwa man ebikonyowa nigwokara i mer pa Mungu.\n^ par. 11 Dokta mapol giwacu nia etie tek asagane ni umath niceriri i kum madhu kong’o nikadhu mukero. Dokta maeno gimio paru ma nia ukwayu dong’ giwek nimadhu kong’o cen.\nCIK MIR UKUNGU MI BIBLIA\n1 PIDOCWINYWA UTIE GIRAMIA M’UAI I BANG’ MUNGU\n‘Paru migi . . . dotogi kunoke gonyo lembe m’i wigi.’—Jurumi 2:14, 15.\nPidocwinyi copo konyi nenedi?\nZaburi 139:23, 24\nPidocwinywa utie copo ma watie ko yor i iwa ma ketho wang’io gin ma ber ku gin ma rac. Ekonyowa nitimo lembe m’atira nimakere ku paru m’upondo i adundewa man kite ma wawinjara ko.\n1 Samwil 24:5; Yob 27:6\nPidocwinywa copo telo wiwa nitimo lembe ma ber man nikoc ku lembe ma rac. Eketho wabedo kud anyong’a kinde ma wamaku yub ma cuu, man eketho wanwang’ara ku can i cwinywa ka wamaku yub ma rac.\n2 UKWAYU WAPONJ PIDOCWINYWA\n“Adunde en jabombi ma sagu gin ceke, enyothre apila.”—Yeremia 17:9\nYehova umio iwa girang’o kara ukonywa waponj pidocwinywa?\nJurumi 9:1; 1 Jukorinto 4:4\nPidocwinywa ma leng’ ungo copo wondowa. Ukwayu wawek tipo maleng’ re m’utel wie, ento ungo kite ma wawinjara ko.\nJuebrania 5:14; 1 Petro 3:16\nI Biblia, waponjo ning’eyo paru pa Yehova, parune konyowa ning’eyo gin ma ber ku gin ma rac man ekonyowa niponjo pidocwinywa.\n3 PIDOCWINY PA NG’ATUMAN UBED UROMBO NGO\n“Ng’atu moko kud uyeny ire gire, ento pa wadi re.”—1 Jukorinto 10:23, 24\nWacopo nyutho nenedi nia wabeworo pidocwiny mi jumange?\nJurumi 15:1, 3\nPidocwiny pa ng’atuman ubed urombo ngo. Pidocwiny peri copo yio iri nitimo lembe moko ma nwang’u pa ng’atu mange ke uyio ngo ire.\n1 Jukorinto 10:31-33\nJakwenda Paulo udieng’ pir umego ku nyimego nisagu nidieng’ pire gire. Yeny migi pire bino tek lee nisagu yeny pare gire.\nJurumi 14:10, 19\nYehova umio iwa pidocwiny kara upok lembe i wiwa giwa ento ungo iwi jumange. Ubemito wabed ku wang’wa lee, mito ngo warid nia paru mwa re ma tie cuu, mi jumange ke rac.\n4 YEHOVA COPO NIKONYOWA KARA WABED KU PIDOCWINY MA BER\n“Wabiketho adundewa kwio i wang’e: kum . . . Mungu dwong’ ma sagu adundewa, man eng’eyo gin ceke.”—1 Yohana 3:19, 20\nPirang’o wacikara ngo nivoc ka cwinywa ubemedere asu nipido pi racu moko ma watimo con?\nZaburi 86:5; 1 Jukorinto 6:11\nCwinywa ma pido pi lembe ma rac ma watimo romo ketho wanwang’ara nia tijwa mbe kadok i ng’ei yewo dubo mwa de. Ento wacopo loko ngo lembe ma dong’ udaru timere. Yehova udaru weko iwa, man ekabu dubone cen. Dong’ watie leng’ i wang’e.\nJugalatia 6:2; 1 Petro 2:16\n“Cik pa Kristu” ujengere iwi cik mir ukungu mi Biblia ento ungo iwi cik. Kadok saa ma Jakristu utie i wang’ lembe moko ma cik uweco ngo i wie de, eneno ngo nia eno ubemio ire kaka mi timo gin ma rac.\nBarua m’uai i Guriri m’utelowic\nWIC MI 1 Mer pa Mungu rio rondo ku rondo\nWIC MIR 2 Bed ku pidocwiny ma ber i wang’ Mungu\nWIC MIR 3 Ng’ii jurimbi i kind dhanu m’umaru Yehova\nWIC MIR 4 Pirang’o ukwayu wawor dito?\nWIC MIR 5 Wacopo koyara ku ng’om maeni nenedi?\nWIC MIR 6 Kite mi ng’io galuwang’ ma ber\nWIC MIR 7 Nyo ineno kwo calu ma Mungu neno?\nWIC MIR 8 Yehova ubemito dhanu pare gibed leng’\nWIC MIR 9 “Wuring tarwang’!”\nWIC MIR 10 Gamiri tie giramia m’uai i bang’ Mungu\nWIC MIR 11 Nikwo i gamiri i ng’ei nyom\nWIC MIR 12 Bed iwec wec ma ‘ber ma teng’ojo’\nWIC MIR 13 Nyo timo foc ceke foyo i Mungu?\nWIC MIR 14 Bed ng’atu m’atira i lembe ceke\nWIC MIR 15 Nwang’ anyong’a i tic peri\nWIC MIR 16 Ceriri ni Wonabali\nWIC MIR 17 Bed i mer pa Mungu\nThenge ma jumedo\nText Yore ma tung' tung' mi toko jemni mir elektronik Mediri nibedo i mer pa Mungu


Touring a #cotton gin in TN. New territory for this north MO farm boy. #agchat http://t.co/cj3BoIo


Nyo Lembanyong’a mi Biblia Uai Andha Ibang’ Mungu? | Lembanyong’a\nPONJI MIR 3\n1. Won Biblia tie Ng’a?\nI Biblia junwang’u lembanyong’a ma nia dhanu bikwo rondo ku rondo iwi ng’om. (Zaburi 37:29) I Biblia, junwang’u buku ma thindo thindo 66. Mungu tio ku dhanu ma romo 40 ma weg yioic pi nikiewogi. Musa re m’ukiewo buku abic ma kwong’a, oro kadhu doko 3 500 kumeni. Buku matokcen ke Jakwenda Yohana re m’ukiewo, oro daru kadhu 1 900. Jugor Biblia eno gigoro paru pa ng’a? Mungu uweco kugi ni kadhu kud i tipo ma leng’. (2 Samwil 23:2) Gigoro paru pa Mungu ento migi ngo. Pieno, Yehova re ma won Biblia.—Som 2 Timoteo 3:16; 2 Petro 1:20, 21.\n2. Ang’o ma copo nyutho cu iwa nia Biblia tie lembe mandha?\nWang’eyo nia Biblia uai i bang’ Mungu pilembe ekoro taptap pi nindo m’ubino. Ng’atu moko acel de mbe ma copo timo kumeno ku copo pare gire. (Yocuwa 23:14) Mungu ma Jacopo ceke kende re macopo ng’eyo kite ma kwo mi dhanu bibedo ko nindo m’ubino.—Som Isaya 42:9; 46:10.\nBiblia tie buku m’ukoc ku mange ceke, pilembe eai i bang’ Mungu. Milioni dupa mi Biblia nwang’ere i bang’ dhanu ke i dhok dak swa. Lembe ma Biblia yero urombo ku lembe ma rieko mi ng’om unwang’u. Bende, dhanu 40 m’ugore, gigoro ngo paru m’upiemere ku wagi. * M’umedo maeno, lembe ma Biblia yero iwi mer nyutho ngbeng’ ngbeng’ nia eai i bang’ Mungu ma ene Mungu ma jamer, man Biblia tie asu ku copo mi loko kwo mi dhanu udok maber. Lembe ceke ma wakwanu eno ketho dhanu dupa giyio nia Biblia tie lembe pa Mungu.—Som 1 Jutesaloniki 2:13.\n3. Lembang’o ma nwang’ere i Biblia?\nBiblia uweco akeca iwi lembanyong’a ma ber ma nia Mungu tie ku lemb’akeca ma ku maru i ie pi dhanu. Giragora dupa koro kite ma dhanu ugam ubayu kudo bero madit mi kwo iwi ng’om paradiso man kite ma paradiso eno bidok ko kakare.—Som Lembanyutha 21:4, 5.\nI lembe pa Mungu junwang’u bende cik, cik mir ukungu man juk. Kendo, i Biblia junwang’u korolembe iwi kite ma Mungu ubed ukwo kudo ku dhanu—koro lembe nino nyutho kite kunoke kura pa Mungu. Pieno, Biblia copo konyi kara ing’ei Mungu. Ekoro kite ma icopo doko kudo jamer pare.—Som Zaburi 19:7, 11; Yakobo 2:23; 4:8.\n4. Icopo nyang’ nenedi i lembe mi Biblia?\nNyathibuku maeni bikonyi kara inyang’ i lembe mi Biblia. Etio ku bodho ma Yesu ugam utio kudo pi nikonyo dhanu kara ginyang’. Yesu ubed ulwong’o giragora mi Biblia man ebed ekoro “thelembe mi giragorane.”—Som Luka 24:27, 45.\nPiny mange mbe ma copo nyayu anyong’a nikadhu lembanyong’a m’uai i bang’ Mungu. Ento, dhanu moko gidieng’ kudo ngo, jukurucel ke lembene nyayu kwinyo i igi. Kadok kumeno de, kudi cwinyi tur. Ng’ei nia genogen peri mi kwo ma rondo ku rondo, ucungo iwi tundo ning’eyo Mungu.—Som Yohana 17:3.\n^ par. 3 Som nyathibuku Kitabu kwa Ajili ya Watu Wote\nBiblia tie buku m’uai ibang’ Mungu\nBiblia copo konyi nenedi ninyego ku peko peri ma tung’ tung’? Pirang’o ukwayu igen lembila m’i ie?\nNyo iparu nia Mungu ubedieng’ piri dee? Ponj lembe iwi kite kunoke kurayung ma tung’ tung’ pa Mungu man lembe m’icopo timo kara idok jarimbe.


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Albedo One Magazine Issue 47: Print – Albedo One\nAlbedo One Magazine Issue 47: Print\nHomeAlbedo One Print EditionsAlbedo One Magazine Issue 47: Print\nAlbedo One Magazine Issue 47: Print quantity\nCategory: Albedo One Print Editions Tags: 2016, Albedo One, Issue 47, Print Edition\nNot an issue to be missed. Buy it on the present page in print, or here in pdf.\nBe the first to review “Albedo One Magazine Issue 47: Print” Cancel reply\nAlbedo One Magazine: Issue 17\nAlbedo One Magazine: Issue 41\nAlbedo One Magazine: Issue 33


DWUOKO MAG NONRO\nPENJO MA PILEPILE MAG SOMO MAR AMP\nPenjo & Duoko.\n1. Somoni ibiro time kanye gi chieng’ mane?\nSomoni iparo ni biro chako kawo josomo e higa mar 2016. Ibiro time kwondegi e piny Afrika:\nSouth Africa: Cape Town, Durban (kuonde klinige 3), Johannesburg, Klerksdorp, Mamelodi, Rustenburg, Soweto, Tembisa, Vulindlela\nZimbabwe: Harare (kuonde klinige 2), Chitungwiza\nSomo moro machielo machalo gi mar AMP itimo e piny Amerka kod Amerka Mamilambo. Obende obiro chako kawo josomo e higa mar 2016. Somo moro machielo iluongoni HVTN 704/HPTN 085.\n2. Kambe mage manitiere esomoni?\nThe Dale gi Betty Bumpers Vaccine Research Center (VRC), maen achiel kuom NIAID, ema chiwo yadh antibody mar VRC01 mar somoni.\nHVTN gi HPTN gin riwruok mag joma opuoth e sayans e pinje mang’eny, jopuonj, kod ogendni madwaro yore mag geng’on AYAKI. HVTN lengo duaro sindande makare ma geng’o eyoo malong’o to konchiel HPTN lengo yore mag geng’o AYAKI kaka yadh geng’o AYAKI saa maise ng’othori gi ng’ato. HVTN gi HPTN imiyo manyonge kod NIAID. HPTN bende imiyo manyoge giriwruok mar NIAID, Kambi Maduong' mar Tiyo gi Yien Mokowinjore (NIDA), kod Mbalarieny Maduong' mar Jotuo Obuongo (NIMH).\n3. Somoni itimo nikech ang’o?\nSombe duto mag HVTN gi HPTN tiyo e dwaro marwa moriwowa mar yudo yoo malong’o mar geng’o tuo AYAKI. Dwach somoni gin:\nChoko weche mathoth kuom ber mar yadh VRC01;\nNeno kabende ji nyalo yudo antibody maok gi winjo lit;\nPimo kabende yadh antibody mar VRC01 nyalo geng’o tuo AYAKI;\nYudo kiwango mar yadh VRC01 madwarore, kaponi oyudo ni onyalo geng’o tuo AYAKI.\n4. Somo mar HVTN 703/HPTN 081 mar AMP en ang'o?\nSomo mar HVTN 703/HPTN 081 mar AMP temo yadh antibody mageng’o AYAKI kwom mine mawuok e piny Afrika ma Milambo mar Saharan. AMP ngeche ni Geng'o Moriwo mar Antibody Maen rieko manyien machalore kod somo mamoko mosega tim e nonro mag dwaro sindand geng’o AYAKI. E somo machon mag sindande geng’o touché, ji yudo sindan mar geng’o tuo, kaeto warito mondo wane kabende dendgi biro loso antibodies makedo kod AYAKI.\nAntibodies gin yor del mag kedo kod touché. Miyo jii antibodies mondo ogeng' tuoche en yor thieth moyiego kendo mosekawo higni mokalo 100. Mfano en, ajuoke miyo ji antibodies mondo ogeng’ touché kaka hepatitis A kod B kod chicken pox. Antibodies moko mitiyogo kuom geng’o touché iloso e ute nonro matut. Antibodies molos osega tigo maber bogeng’o tuo mar RSV kuom nyithindo.\nSomo mar AMP pimo antibody miluongo ni VRC01, antibody molos makedo kod AYAKI. Maendi en rieko manyien mar geng’o AYAKI machal kod nonro mosetim e sindand geng’o AYAKI. E somo machon mag sindande geng’o touché, ji yudo sindan mar geng’o tuo, kaeto warito mondo wane kabende dendgi biro loso antibodies makedo kod AYAKI. E somoni, wabiro kadho hatua noendo, mondo wami ji yadh antibodies achiel kachiel.\nNonro matut osenyiso ni yadh antibody mar VRC01 nyalo geng’o kido mange’ny mar sende makelo tuo mar AYAKI. Yadh VRC01 bende geng'o lee kuom yudo tuoche. Somo mar AMP biro konyowa fwenyosomo kabende yadh antibody VRC01 biro geng'o tuo AYAKI kuom ji.\nYadh antibody VRC01 noyudi e remo mar ng’ato manenigi AYAKI to mane dende ogeng’o AYAKI kuon kelo tuo maonge yath e higni mangeny kapok odwaro tiyogi yath.\nYadh antibody mar VRC01 ok los kod AYAKI mangima, AYAKI monegi kata sende mowuok kuom ng'ato manigi AYAKI. Ok onyal kelo tuo mar AYAKI. Yor loso antibody ni chalre kod yore mag loso yiedhe mamoko.\n5. Imiyo ji yadh VRC01 nade?\nVRC01 ibiro chiw e sindan mar ler. Mae ong’eyore ni sindand ler kata yudo pi. Sindand ler ichwoyo josomo kuom dakika 15-60. Mondo ochwoyi sinand ler, sindan maler iketoe tyub matin mar jwala e ler mar ching jasomo. Mfuko mar pi itweyo epol kaeto itudo gi pamp, mapimo kaka pi chwer kadonjo e ching ng’ato.\nGrube 3 mopogore biro bedo esomoni. Gup maduong’ biro yudo kipimo mangeng’ mar antibody e sindand ler Grup matin biro yudo biro yudo kipimo matin e sindand ler. Grup machielo matin biro yudo sindan mar pi chumbi maonge antibody. Maendi iluongo ni placebo.\n6. Josomo adi mabiro bedoe somoni, to nga’ manyalo donjo?\nSomo biro rwako kendo luwo josomo mon 1900 ekuonde somo e piny Afrika.\nMon modak e Afrika mamilambo mag kuonde motuo nigi hatari mar yudo tuo AYAKI. Gin gi dwaro maduong' mar yore mag geng'o yudo tuo AYAKI.\nMondo ng’ato odonji esomoni, nyaka obed ni ongima, higni machakore 18 nyaka 40, kod onge gi tuo AYAKI. Ok oyach kata odhodho mihiya. Nitiere dwaro moko bende manyaka ochop. Wabiro penjo ji kwom weche mag ngima margi, pimo dendgi,kod kawo sambuli mar remo kod lach mondo opim. Wabiro bende penjo ji weche wagni mag ng’othoruok kod yien magi tiyogo.\n7. Yadh VRC01 ber?\nWakia hatari mag yadh VRC01 nikeche osemana miye ji 140 e kinde mokalo. To kata bedni onge sida mag ngima mane oyudore esomo machon mokalo, nigatiere sida manyalo nuang’ore maonge ng’ama ong’eyo.\nMano ema omiyo achiel kuom dwaro mar somoni en pimo kabende antibody ber ka omii ji mang’eny. Ngima mar jasomo ka jasomo ibiro luwo ahinya e kinde somo.\n8. Bende yadh VRC01 nyalo geng’o jasomo kuom yudo AYAKI?\nWan wakia Somo mar AMP gin mokwongo molos mondo ufweny kabende yadh antibody mar VRC01 geng’o tuo mar AYAKI. Josomo ok onego par ni ogeng’gi kuom yudo tuo mar AYAKI kagine somoni. Adieri, grup matin mag josomo biro yudo, placebo.\nJosomo duto mantie esomoni ibiro wuogo e weche mahoyo chuny mondo gi duok piny hatari mar yudo tuo mar AYAKI.\nE seche mag wuoyo kuom duoko hatari mag yudo AYAKI piny, josomo kod jowuoyo biro wacho weche machal kaka tiyo kod mipich kondom, yiend geng’o AYAKI saa maise ng’othori gi ng’ato, bedo maok imadho kong’o seche maung’othore gi ng’ato, duoko nemb joherani piny kod wuoyo kuom tuo AYAKI gi jaherani. Jowuoyo gi ji nyalo miyo jogo weche mang’eny kuom kaka ginyalo yudo yiend geng’o AYAKI seche ma ng’ato oseng’othore gi ng’ato kaponi gidwaro tiyogi yiengo.\n9. Kaponi josomo duto owuogo e yor duoko hatari mar yudo tuo piny, jononro biro ng’eyo nade kabende yadh VRC01 nyalo geng’o josomo kuom yudo tuo AYAKI?\nSomoni chal kaka bahati nasibu. Mano nyiso ni josomo moyudo kipimo mang’eny mar antibody, josomo moyudo kipimo matin mar antibody kata placebo, en mana kaka bahati nasibu, chal kod wito otonglo malo. Bahati nasibu itimo mondo joma nitiere e grube 3 gi chalre. Josomo duto mantiere e grube biro yudo yudo wuoyo machalre mar yore mag duoko hatari piny mar yudoi tuo mar AYAKI, omiyo hatari mar yudo tuo AYAKI chalre e grube duto. Wang’eyo ni kata bed ni mana nitiere teko mag duoko hatari piny jomoko pod biro yudo tuo mar AYAKI Pogruok maduong’ manitiere en ni ji oyudo yadh antibody mar VRC01 koso placebo. Nikech gik moko duko chalre e grube duto, pogruok moroamora e yudo tuo mar AYAKI nyalo bedo ni nikeche antibody.\n10. Biro kawo ndalo adi mondo oyud ka yadh antibody mar VRC01 tiyo?\nIparo ni somoni biro kawo higni 5 Jasomo ka jasomo biro bedo e somoni kuom higni machiegi 2.\n11. Kaponi yadh antibody mar VRC01 tiyo, bende onyalo yudre mondo ati kode bang’ tieko somo?\nOnge chenro moramora mar miyo josomo antibody bang’ tieko somo kata kwayo thuolo kuom sirkal mondo oyie chiwo thuolo mar tiyo kode kuom oganda. Wabiro tiyo kod puonj mawayudo e somoni kuom:\nFwenyo kabende antibody tiyo mar geng’o yudo tuo mar AYAKI;\nFwenyo kaka antibody inyalo puodhe ahinya;\nkod Fwenyo kaka inyalo los antibody mang’eny modno oganda oti kode.\n12. Bende yadh VRC01 nyalo miyo duoko mar pimo AYAKI onyis ni ng’ato nigi AYAKI?\nDawe, ok wapar ni ng’ato nyalo yudo epimo ni en gi tuo AYAKI nikeche no miye antibody. Sambuli mag remo manigi yadh VRC01 osega pim ndalo mang’eny kitiyogi gik pimo machalre mondo one kabende yudo VRC01 nyalo miyo pimo mar ng’ato okel duoko ni en kod AYAKI. E pimo mag od nonro matut mano ok nene otimore. Nonro mang’eny itimo mondo oket adieri eduokoni.\n13. Ngima kod Haki mek jomoso ibiro rit nade?\nRito ngima kod luoro haki mag josomo manitiere oket malo kod ji duto e HVTN gi HPTN. Kaonge joma ochiwre, ok wabi nyalo fwenyo yore manyien mag geng’o yudo tuo AYAKI.\nHatua mokwongo mar luoro haki mag josomo en wacho nigi gik moko duto kuom somoni kapok gi donjoe. Chenro ni iluongo ni dwaro yie margi. Jatij klinik biro wacho nigi weche duto kuom antibody kod yore mag somoni, haki magin kodo, hatari manyalo wuok, ber somoni gi haki magin kodo. Magi gin haki mag winjo weche duto manyien kuom somoni manyalo nyiso ka gi dwaro dong’ esomo kod haki mar wuok esomoni sasaya.\nE kinde somoni, jatij klinik biro ng’iyo josomo duto mondo ohakikisa ni antibody ok kel sida moramora mar ngima. Jatij klinik bende biro penjo josomo ewii sida moramora mag oganda magiyudo nikeche gintiere esomo. Kaponi jasomo ni kod sida mar ngima kata sida mar oganda maluwore gi bedoe esomo, jatij klinik biro konye.\nNitiere grube mang’eny matiyo mondo orit haki mag josomo kod ngimagi:\nTim mar nonro manono usalama kod bod makende maluwo usalama pile kapile mondo ong’iI weche ngima kuom somo mondo oamua ong’i kabende pod ber mar chwoyo sindand ler koso placebo.\nBod mar Kambi mar Pimo (IRB) kata Komiti mar Pimo Timbe dhano (EC) kod luwo chenro mar somo e klinik ka klinik e kinde somo, koriwo weche ma iwacho ne ji kuom somoni, kaka somo dhi nyime, kod sida mag josomo. Kambi mar IRB/EC ng’iyo kabende haki mag josomo irito.\nKlinik ka klinik ni kod Bod mar Oganda Maloso gi ji (CAB). Joge gin ogendgi mag jopiny machiwo weche rieko ne jononro kaeto kelo luoro kod dwaro mag oganda gi josomo ne jononro. Jo CAB gin jotim maloso somo. Gin bende ginyalo konyo giloso kata giluwo weche ma omii josomo.\n14. Kanye ma anyalo yudo weche mang’eny?\nKuom Somo mar AMP:www.ampstudy.org.za\nKuom HIV Vaccine Trials Network: www.hvtn.org\nKuom HIV Prevention Trials Network: www.hptn.org\nKaponi in kod penjo mamoko mane ok oduoki ei obokeni, yie mondo ipenjwa. Inyalo tudri gi: [email protected]


Chaeyoung Lim in East Lansing, MI | SpyFly\nLillis - Lim\nCeline Lim - Chanthary Lim\nChaeyoung Lim in East Lansing, MI\nChaeyoung Lim resides at 64*** Dr in East Lansing, MI. Chaeyoung's known relatives include Junghee Min, J Lim, and Suk Lim. Our records indicate Chaeyoung Lim has multiple email addresses and phone numbers.\nChaeyoung Lim’s Phone Numbers\nWe found multiple phone numbers for Chaeyoung Lim.\nFull report may contain additional phone numbers for Chaeyoung Lim.\nChaeyoung Lim’s Addresses\nWe found multiple addresses for Chaeyoung Lim.\n64*** Dr, East Lansing, MI 48823\nFull report may contain additional addresses for Chaeyoung Lim.\nChaeyoung Lim’s Relatives\nWe found multiple relatives for Chaeyoung Lim.\nFull report may contain additional relatives for Chaeyoung Lim.\nChaeyoung Lim’s Criminal Records\nFull report may contain additional criminal records for Chaeyoung Lim.\nChaeyoung Lim’s Financial Records\nFull report may contain additional financial records for Chaeyoung Lim.\nChaeyoung Lim’s Property Records\nFull report may contain additional property records for Chaeyoung Lim.\nChaeyoung Lim’s Career Records\nFull report may contain additional career records for Chaeyoung Lim.\nChaeyoung Lim’s Lifestyle Records\nFull report may contain additional lifestyle records for Chaeyoung Lim.\nChaeyoung Lim’s Social Media Records\nFull report may contain additional social media records for Chaeyoung Lim.


Ker Pa Mungu Tie Ang’o? | Lembanyong’a\nPONJI MIR 7\n1. Ker pa Mungu tie ang’o?\nPirang’o Yesu re m’utie Rwoth m’anzilo?—MARKO 1:40-42.\nKer pa Mungu tie bimobim mi polo. Ebicungo kakar bimobim ceke mange mi ng’om man ebiketho yeny pa Mungu utimere i polo man bende iwi ng’om. Lembanyong’a maeno i kum ker pa Mungu tie lembe maber dit akeca. Dhanu tie ku yeny mi bimobim ma ber. Ceng’ni eni, ker pa Mungu bipong’o yeny ma eno. Ebidiko dhanu ceke mi ng’om kara gikwo i acel.—Som Daniel 2:44; Matayo 6:9, 10; 24:14.\nKer ceke utie ku rwoth. Yehova bende ung’io wode ma Yesu Kristo kara ebed ni Rwoth mi Ker Pare.—Som Lembanyutha 11:15.\n2. Pirang’o Yesu re m’utie Rwoth m’anzilo?\nYesu re m’utie Rwoth m’uromo kakare, kum etie ng’atu ma pireber, ma lubo lembe m’atira. (Yohana 1:14) Etie bende ku copo m’ukwaire pi nikonyo dhanu, kum ebibimo wi ng’om niai kud i polo. Ing’ei cer pare, egam eidho i polo man ebedo yor icing Mungu mir acwic pi nikuro nindo ma jubimio kerne i cinge. (Juebrania 10:12, 13) Ing’eye, Mungu ugam umio ire copo mi caku nibimo.—Som Daniel 7:13, 14.\n3. Yesu bibimo karacelo ku jukani?\nUdul mi dhanu ma julwong’o “jumaleng’” re ma bibimo karacelo ku Yesu i polo. (Daniel 7:27) Jukwenda pa Yesu ma weg yioyic re m’ubino jumaleng’ ma kwong’a ma jung’io. Niai eca, Yehova umedre ning’io jumaleng’ mange i kind dhanu. Calu Yesu, jumaleng’ maeno cer ku kum mi tipo.—Som Yohana 14:1-3; 1 Jukorinto 15:42-44.\nDhanu adi m’ubecidho i polo? Yesu ulwong’ogi “Udul ma nyanok.” (Luka 12:32) Wendgi zoo bibedo 144 000. Gibibimo wi ng’om karacelo ku Yesu.—Som Lembanyutha 14:1.\n4. Lembang’o m’ugam utimere kinde ma Yesu ucaku nibimo?\nKer pa Mungu ucaku nibimo i oro 1914. * Kinde ma Yesu udoko Rwoth, lembe ma kwong’a ma elar etimo ubino nibolo Jok ku pajogi pare piny i ng’om. Lembe nino unyayu kwinyo i Jok man ecaku nitimo lembe ma reco iwi ng’om. (Lembanyutha 12:7-10, 12) Niai eca, peko pa dhanu umedre akeca. Lwiny, ndru kunoke kec, thong’om man digidi gitie theng “lanyuth” ma nia ceng’ni eni Ker pa Mungu bicaku nitelo wi ng’om.—Som Luka 21:7, 10, 11, 31.\n5. Ker pa Mungu ubetimo ang’o kawono?\nNi kadhu kud i tic mi rweyo lembanyong’a i ng’om zoo, ker pa Mungu udaru nidiko udul dhanu ma dit niai kud i thek ceke, ma gibekwo ku kwiyocwiny i kindgi. Milioni dupa mi jumamol, gibedoko lwak mi ker pa Mungu i the telowic pa Yesu. Ker pa Mungu bigwokogi kinde ma ebinyotho kitlembe ma rac m’utimere kawono iwi ng’om. Pieno, dhanu ceke m’umito ni nwang’u bero mi ker pa Mungu, gicikiri niponjo ni bedo lwak ma wor pa Yesu.—Som Lembanyutha 7:9, 14, 16, 17.\nPi oro 1 000, Ker pa Mungu bitimo lembe ma con Mungu ular ukeco pi dhanu. Ng’om zoo bidoko ni Paradiso. Ka oro 1 000 eno bithum, Yesu bidwoko kerne giwon. (1 Jukorinto 15:24-26) Nyo ing’eyo ng’atu moko m’ukwayu ikor ire lembe iwi ker pa Mungu?—Som Zaburi 37:10, 11, 29.\n^ par. 6 Pi ning’eyo kite ma lembila ular uewo pi oro 1914, som mbaya mi 215-218 mi buku Biblia Inafundisha Kabisa Nini?\nKenen kite ma lembe ma tung’ tung’ m’ubetimere man kura mi dhanu m’udhokowa ubenyutho ko nia wabekwo andha i dhu ajiki mi ng’om, calu ma Biblia ular uewo.


Mbaza Sakiti Andripi ’Diyi Ongulumu ’Ba Yehova ma E’yo Eti Nzepi ’Diyi Ni ’Diyi Ma Aza Ko Ngoniru?\nTI LAZURI Afrikaans Ahanta Aja Albanian Alur American Sign Language Amharic Angolan Sign Language Arabic Armenian Assamese Attié Aukan Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Bassa (Liberia) Batak (Dairi) Batak (Karo) Batak (Simalungun Batak (Toba) Belize Kriol Bengali Bicol Bislama Bissau Guinean Creole Bolivian Sign Language Boulou Brazilian Sign Language Bulgarian Cakchiquel Cambodian Catalan Cebuano Changana (Zimbabwe) Chavacano Chichewa Chilean Sign Language Chinese (Simplified) Chinese (Traditional) Chinese Sign Language Chitonga Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuvash Cibemba Cinyanja Colombian Sign Language Comorian (Ngazidja) Costa Rican Sign Language Croatian Czech Czech Sign Language Damara Dangme Danish Digor Douala Drehu Dusun Dutch Dutch Sign Language Ecuadorian Sign Language Efik Emberá (Catío) English Esan Estonian Ewe Fante Faroese Fijian Filipino Sign Language Finnish Finnish Sign Language Fon Frafra French French Sign Language Ga Galician Garifuna Georgian German German Sign Language Ghanaian Sign Language Gokana Greek Greek Sign Language Greenlandic Guadeloupean Creole Guarani Guarani (Bolivia) Guatemalan Sign Language Guerze Gujarati Gun Guna Guéré Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Honduras Sign Language Huastec (San Luis Potosi) Hungarian Hungarian Sign Language Hunsrik Iban Ibanag Ibinda Icelandic Igbo Iloko Indonesian Indonesian Sign Language Irish Isoko Italian Italian Sign Language Japanese Japanese Sign Language Javanese Jula Kabuverdianu Kabyle Kannada Karen (S'gaw) Kazakh Kekchi Khana Khasi Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinande Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisii Kisonge Kongo Korean Korean Sign Language Kpelle Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Kyangonde Lahu Laotian Latgalian Latvian Lenje Lingala Lithuanian Lomwe Low German Luganda Lugbara Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Malaysian Sign Language Maltese Mam Mambwe-Lungu Mangareva Maninkakan (Eastern) Mapudungun Marathi Marquesian (Hiva Oa) Marquesian (Nuku Hiva) Marshallese Mauritian Creole Maya Mazahua Mazatec (Huautla) Mbukushu Mende Meru Miskito Mixe Mixtec (Guerrero) Mixtec (Huajuapan) Mizo Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nias Nicaraguan Sign Language Niuean Norwegian Nuer Nyungwe Nzema Okpe Oromo Ossetian Otomi (Mezquital Valley) Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Paraguayan Sign Language Persian Peruvian Sign Language Pidgin (Cameroon) Pilagá Polish Ponapean Portuguese Pular Punjabi Punjabi (Shahmukhi) Páez Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Santiago del Estero) Quichua (Tena) Rarotongan Romanian Romanian Sign Language Romany (Bulgaria) Romany (Eastern Slovakia) Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Northern Greece) Romany (Southern Greece) Russian Russian Sign Language Rutoro Réunion Creole Samoan Sango Saramaccan Sarnami Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin Somali Spanish Spanish Sign Language Sranantongo Sunda Susu Swahili Swati Swedish Tagalog Tahitian Tajiki Talian Tamil Tandroy Tankarana Tarahumara Tarascan Tatar Telugu Tetun Dili Thai Thai (Northeastern) Tigrinya Tiv Tlapanec Toabaite Tojolabal Tok Pisin Tokelauan Tongan Totonac Tshwa Tsonga Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Twi Tzeltal Tzotzil Udmurt Uighur (Cyrillic) Ukrainian Urdu Urhobo Uzbek Uzbek (Roman) V Valencian Venda Venezuelan Sign Language Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wichi Wolaita Xhosa Yacouba Yoruba Zapotec (Isthmus) Zapotec (Lachiguiri) Zimbabwe Sign Language Zulu\n’Ba e’yo olupi ’diyi\nAzi e’yo oluzuri\nOkuta mbaza niri\nE’yo Siza ’bani sile Kristiani eyini ti Giriki ni siri ma alea ’ba nze e’yo Baranaba pi ma dria Paulo be pale kakau. Eyi ndra ’ba acipi ongulumu Kristiani ni ndu ndu ’diyi ma aleasi azi andripi ’diyi. Asisile eyini acizu ri ngoni? Eyi ndra e’yo ega o’ata adripi eyini Kristiani ru ’diyi ma dria tu. Paulo ’yo kini i le “mvi adripi yi andrizu” kani yi ngoni’ari nezu. Aci ndra mailo turu turu muzu eyini okpo fezu. (’Yeta 15:36) ’Dari bani vini asisile alu ’ba azi ongulumuni andripi andrusi ’diyi ni acizu ri.\nEyi emu amani okpo fezu. Mbaza sakiti andripi alu alu ni aci sabatu alu alusi ongulumu Kristiani ni ndu ndu ogogo 20 ma alea pale iri iri eli driasi. Ama ecoki orodri isu e’yo adripi ’diyi pini muzu oku eyini pie aleniasi ’diyi ma alea angiri. Adripi ’diyi ki oku eyini pie o’a anzi nyiri pie azini ’ba ’wara pie dria geri alu si. Eyi o’a avasi azi e’yo oluzu azini Biblia imbazu ’ba azi ’diyi pini ri ngazu ama pie. ’Ba azi andripi ’diyi tualu mbaza pie eyi ’ba ebipi e’yo olupi azini acipi okuta ma alea avasi ku ’diyi andri, azini eyi e’yo orodriru ’diyi olu okuta amani were were azini ambo ambo diyi ma alea ecozu amani okpo fezu.—’Yeta 15:35.\nEyi leta e’da ’ba dria ni. Mbaza Sakiti andripi ’diyi ava ’ba angiri ongulumu Kristiani ni ’diyi ma ava e’yo orindi si ’diyi ma dria ri ngopi’ari nizu. Eyi dri fu mbaza azini ’ba azi aza kopi ’diyi pie eyi ma zota orindi siri nezu azini eyi ma aza kozu azi eyi ma dria ri ngazu kilili ru. Eyi payonia pi ma aza ko ifi kaza e’yo oluzuri isuzu azini eyi o’a ayiko si ’ba efipi o’di ’diyi onizu azini e’yo onizu eyima zota orindi si ri ma dria. Adripi ’diyi ma alu alu eyi ’ba “azi ngapi amabe tualu” ama aza kozu ’diyi. (2 ’Ba Korintoa ’Diyi 8:23) Le ama ma obiki a’ita azini owita eyini eyi owizu Munguni ri ma vuti.—’Ba Ebraniani 13:7.\nAsisile mbaza sakiti andripi ’diyi pini acizu ongulumu Kristiani ni ’diyi ki andrizu ri ngoni ya?\nAma ecoki orodri isu eyi ma emuta si ngoni ru?\nMi si mba o’du adripi sakiti andripiri ni ngazu emuzu ongulumu mini mi okuzuru ri andrizu ri vaa ecozu emuzu e’yo erini olu Jo Karini (Kingdom Hall) ria riki erizu beni. Mi ka le adripi ’di i kaniku oku erivuri ma emu Biblia imba mini dika vini ecozu eyi nizu kilili beni, mi lu e’yo nderi agu mini Biblia onizu eribe rini.\n’Ba Yehova ma E’yo Eti Nzepi ’Diyi Aci Okuza Ambo Ambo ’Diyi ma Alea A’dusi?\nEli alu alu si, ama okuru pale na okuza ndu ’dile ’diyi ma alea. Mi eco orodri isu okuza ’diyi ma alea ngoniru?\n’Ba Yehova ma E’yo Eti Nzepi ’Diyi Azi Yini E’yo Oluza Niri Otu Ngoniru?\nAma eceta ndra Yesu ni e’da de nga eri nyakua ’dia ri ma vuti obi. Geri amani e’yo oluzu ’diyi ma azi yi ngo yi ya?


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Zaburi 57 - Holy Bible [Luo Bible 2020] - (Zab 57)\nKuom jatend wer. E dwond “Kik iketh gik moko.” Miktam mar Daudi. Kane oringone Saulo mi opondo e rogo. Kecha, yaye Nyasaye, yie ikecha nikech kuomi ema chunya yudoe kar pondo. Abiro pondo e bwo tipo mar bwombeni nyaka chop apaka mager rum.\nAywagora ne Nyasaye Man Malo Moloyo, Nyasaye machopona chenroge ema aywakne.\nOoro wach gie polo kendo oresa, kokwero joma lawa gi tekregi duto; Sela Nyasaye oro herane gi adiera mare.\nAn e dier sibuoche; anindo e dier le mager mangemo, joma lekegi chalo tonge gi aserni, ma lewgi chalo ligangla mabitho.\nNyingi mondo otingʼ malo moyombo polo, yaye Nyasaye; mad duongʼ mari opongʼ piny duto.\nNe giyaro jogo mondo omak tiendena, kane chuny lit odola. Ne gikunyo bugo e yora, to kata kamano gin giwegi ema giselutore e iye. Sela\nChunya otegno, yaye Nyasaye, chunya otegno; abiro paki gi wer kendo abiro loso wer mamit.\nChiew, in chunya! Chiewuru un orutu gi nyatiti! Abiro chiewo kogwen.\nAbiro paki e dier ogendini, yaye Jehova Nyasaye. Abiro werni e dier ogendini.\nNikech herani maduongʼ chopo nyaka e polo; kendo adiera mari chopo nyaka ewi lwasi.


Nowiny Horynieckie (Poland) map - nona.net\nNowiny Horynieckie (Poland)\nNowiny Horynieckie is a town in Poland. An overview map of the region around Nowiny Horynieckie is displayed below.\nHotels for Nowiny Horynieckieregional and 3d topo map of Nowiny Horynieckie, Poland :: Nowiny Horynieckie airports :: The nearest airport is LWO - Lvov Lviv Intl, located 62.3 km south east of Nowiny Horynieckie.\nOther airports nearby include RZE - Rzeszow Jasionka (98.4 km west), Nearby towns :: Bruśno (1.2km west) // Bruśno Stare (1.2km west) // Chmiele (3.9km north) // Lasowa (4.4km north east) // Huta Stara (5.6km north) // Horyniec (5.7km south) // Bruśno Nowe (4.0km north west) // Krzywe (5.1km west) // Puchacze (5.1km west) // Wola Wielka (7.5km north) // Radruż (7.8km south) // Wólka Horyniecka (7.3km south west) // Monastyr (7.3km north east) // Smolin (8.8km south east) // Łówcza (8.8km north west) // [all distances 'as the bird flies' and approximate]\nPlaces with similiar names to Nowiny Horynieckie, Poland :: Disclaimer :: Information on this page comes without warranty of any kind\nWhere is Nowiny Horynieckie?\nElevation and coordinates :: Latitude (lat): 50°14'0"N Longitude (lon): 23°23'0"E Elevation (approx.): 322m(map arrows pan, magnifying glasses zoom)\nVisiting Nowiny Horynieckie?\nHotel/Accommodation :: Book a hotel in Nowiny Horynieckie (also searches for nearby accommodation)Travel Guide :: Buy a travel guide for Poland.rental cars :: car rental offers in more than 70 countries\nGPS waypoint :: download a GPX waypoint (PoI) of Nowiny Horynieckie for your GPS receiver


Mat 28 | `NOU | STEP | Edo Jew embomei da tumondebain ari iji atae etiri Sunday sipo be sipo de Mary Magdalene de evetu nei Mary ainde mi kokombo gadi mambusera.\nIESU DA ERARI\n1 Edo Jew embomei da tumondebain ari iji atae etiri Sunday sipo be sipo de Mary Magdalene de evetu nei Mary ainde mi kokombo gadi mambusera.\n2 Edo iji ainde busu wasiri adi tuturo isira. Edo Mamo da asisi ewamei awa utu dodo wowosisira. Wosedo ganuma misetiri mambiri ainda tamo da anumburisira. 3 Edo uso gari awa gari teta birigi inge edo uso ombari awa parara teta aginya da tamo da awodo. 4 Edo simba ari embomei asisi ewamei awa gido oju mi bebegae edo dudu gasedo ambae sumbae isera.\n5 Edo asisi ewamei ainda anumbedo emboevetu da yei sisira, “Oju eove. Na gosena ingo Iesu benema mi orega da doritara awa eura ewa te Iesu re einda atae ra ainda be awa umo sekago wasiri de erira unemi sisira da awodo. 6 Edo yei umo pasido atari jirira awa puwo gave. 7 Edo ingo burigi mambuwo. Mambudo uso ambojimbi da yei save Iesu betedo wasiri de sekago erira. Erido umone giti giti Galilee busu da mambutira edo umone ainda gadewa sewo. Edo na ro setena awa kotewo.”\n8 Edo asisi ewamei awodo setiri embo evetu awa kokombo awa dodo oju isera te daedo iaviri isera edo ungoi burigi be Iesu da ambojimbi soro gorase sumbusera.\n9 Edo ungo sumbero Iesu mi ungo tambudo sisira, “Bugutewa.” Setiri ungo uso yei bugudo uso tei da jigido ungoi Iesu tumondebain isera. 10 Edo Iesu mi sisira, “Oju eove ta mambudo naso otatao awa sewo Galilee busu da mambore edo ainda ungo na gadera sewo.”\nKOKOMBO SIMBA ISERA EMBOMEI MI RO ISIRA AWA SISERA\n11 Emboevetu awa mambutero isoro embomei etoto ungo kokombo simba ise atisera awa engenembedo nati da mambusera. Edo mambudo ro berari isira awa ungoi priest gitijijigegari da sisera. 12 Edo priest gitijijigegari de Jew embo nambogambo de dada edo ro eri awa kasisera. 13 Edo ungoi ge dada sedo isoro embomei da yei gano nembodiba be itido sisera, “Sewo uso ambojimbi mi nango ewo ero tumba de bugudo uso tamo awa bengono edo budo mambera sewo. 14 Edo Rome embomei da gitijigari ro etira awa ingido sari nango mi ge eiawa soro gido umo mana ingoda yei riroga mana itadira.” 15 Setero simba ari embomei gano awa budo ro priest gitijijigegari mi sisera awa isera. Edo iji ainde edo bugudo boroko da awodo Jew embomei da awodo kiki da awodo awa sedo era.\nIESU DA AMBOJIMBI IESU GOSISERA\n16 Edo ambojimbi 11 awa doriri Galilee busu da ainda Iesu mi mamborase sisira ainda mambusera. 17 Edo ungoi Iesu gido Iesu tumondebain isera awarate embo nenei awa mana mana isera. 18 Edo Iesu mi asusubedo bugudo ungoda yei sisira, “Mamo mi naso yei goroba nembodiba itira awasedo nanemi rora berari awa simba ena edo embo berari utu da atera ainde busu da atera ainde simba ena. 19 Awasedo busu berari da embo atera ainda mambuwo. Edo ingo Mamo da binga awa sewo edo awo naso ambojimbi ore. Edo ungo naso ambojimbi oro Mamo de uso Mei de Asisi Kotopu de da jawo da ewamei ewo. 20 Edo ewamei edo ro berari nanemi ingoda yei setena awa atopatiwo. Edo utu de busu de awa atae adira te na awa ingode iji natopo atadena.”


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1 bouteille WHISKY NIKKA - YOICHI 15 years\nhttps://www.invaluable.com/auction-lot/1-bouteille-whisky-nikka-yoichi-15-years-991-c-77640ae8aa 1 bouteille WHISKY NIKKA - YOICHI 15 years. Japon Single Malt (70 cl, 45°) Etui d'origine (cave 12)

\nLot 991: 1 bouteille WHISKY NIKKA - YOICHI 15 years\nDescription: 1 bouteille WHISKY NIKKA - YOICHI 15 years. Japon Single Malt (70 cl, 45°) Etui d'origine (cave 12)\nLot: 991: 1 bouteille WHISKY NIKKA - YOICHI 15 years


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Judo Single Weave Uniform (White Judo gi) :: Judo uniform sets :: 3. Judo Gi :: KI International Corporation\nKI International Corporation » 3. Judo Gi » Judo uniform sets » Judo Single Weave Uniform (White Judo gi)


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Mathayo 6 - Holy Bible [Luo Bible 2020] - (Mat 6)\n“Beduru motangʼ mondo kik utim timbeu makare e nyim ji, mondo eka gineu. Kutimo kamano to ok ubi yudo pok moa kuom Wuonu manie polo.\n“Kuom mano kuchiwo kony ne joma ochando to kik uland gima utimo gi turumbete, kaka joma wuondore timo ei sinagoke kendo e yore manie kind mier, mondo ji omigi luor. Awachonu adier ni giseyudo pokgi duto.\nTo kichiwo kony ne joma ochando to kik iyie lweti ma koracham ongʼe gima lweti ma korachwich timo,\nmondo chiwo mari obed malingʼ-lingʼ. Eka Wuonu maneno gima ochiw lingʼ-lingʼ nomiyi pokni.\n“Bende ka ulamo, to kik uchal gi joma wuondore, nimar gihero lamo ka gichungʼ ei sinagoke, kendo e akek yore mondo ji onegi. Awachonu adier ni giseyudo pokgi duto.\nTo kilamo to donji e odi maiye, ilor dhoot eka ilam Wuonu ma ok ne. Eka Wuonu maneno gima otim lingʼ-lingʼ nomiyi pokni.\nTo kulamo to kik usik kunuoyo weche kayiem kaka jopiny, nimar giparo ni ibiro winjgi nikech wechegi mathoth.\nKik uchal kodgi, nikech Wuonu ongʼeyo gik muchando kata kapok ukwaye.\nPinyruoth mari obi, dwaroni mondo otimre e piny kaka timore e polo.\nMiwa kawuono chiembwa mapile pile.\nWenwa richowa, kaka wan bende waweyone joma timonwa marach.\nNimar ka uweyo ne ji ka gikethonu, eka Wuonu manie polo biro weyonu.\nTo ka ok uwe ni ji richogi to wuonu manie polo ok bi weyonu richou.\n“Ka utweyo chiemo to kik unen malich kaka joma wuondore timo, nimar gimieno wengegi mondo ginyis ni gitweyo chiemo. Awachonu adier ni giseyudo pokgi duto.\nTo in, kitweyo chiemo to ol mo e wiyi kendo luok wangʼi,\nmondo kik obed gima ongʼere ne ji ni itweyo chiemo, to Wuonu ma ok ne kende ema ongʼe. Eka Wuonu maneno gima otim lingʼ-lingʼ nomiyi pokni.\n“Kik ukan mwandu ne un uwegi e piny kama olwenda gi nyal kethoe gik moko, kendo kama jokwoge turoe kendo kweloe.\nTo kanuru mwandu magu e polo kama olwenda kata nyal ok kethie gik moko kendo jokuo ok turie ma kwelie,\nNimar kama mwanduni nitie e kama chunyi bende nobedie.\n“Wangʼ e taya mar ringri. Ka wengeni neno maber to ringri duto opongʼ gi ler.\nTo ka wengeni richo to ringri duto biro pongʼ gi mudho. Omiyo ka ler manie iyi en mudho, to mano kaka en mudho maduongʼ miwuoro!\n“Emomiyo awachonu ni, kik uparru kuom ngimau, kata kuom gik ma ubiro chamo kata madho; kata kuom dendu kata gik ma ubiro rwako. Donge ngima duongʼ moloyo chiemo, koso del donge duongʼ moloyo lewni?\nRanguru ane winy ma huyo e kor polo. Ok chwo cham to bende ok gikee kata giken e dere, to eka Wuonu manie polo pod pidhogi apidha. To un donge un gi nengo mamalo moloyogi?\nEn ngʼa kuomu ma parruok moparorego nyalo miyo omed bedo mangima kata mana kuom sa achiel kende?\n“Koso uparoru ne wach lewni nangʼo? Neyeuru kaka ondanyo mag pap dongo. Ok ginyagre gi tich kata gi chwecho.\nTo kata kamano awachonu ni kata mana Solomon e rwakruokne malich duto ne ok orwakore ka achiel kuomgi.\nKa kamano e kaka Nyasaye rwako lum aluma manie pap, ma kawuono nitie to kiny iwite e mach, donge obiro rwakou maber moloyo, yaye un joma yiegi tin-gi?\nOmiyo kik uparru kuwacho ni, ‘Wabiro chamo angʼo?’ Kata ni, ‘Wabiro madho angʼo?’ Kata ni, ‘Wabiro rwako angʼo?’\nNimar jopiny ema chandore ka dwaro gigi duto; to bende Wuonu manie polo ongʼeyo ni udwaro gigi duto.


Isaya 42 - Holy Bible [Luo Bible 2020] - (Isa 42)\n“Ma e jatichna masemiyo teko, en e ngʼat ma aseyiero, kendo ma chunya morgo, abiro keto Roho mara Maler kendo obiro kelo adiera ne ogendini.\nOk obi goyo koko kata nduru, dwonde bende ok nowinji e wangʼ yore.\nKata obedo ni onenore kaka odundu mayom yom ok notur kendo kata obedo ni oliel ka taya ma mirimiri to ok notho. Enongʼad bura gadiera;\nok nochwanyre kata chunye bende ok nonyosre, nyaka okel adiera e piny duto. Pinje duto manie chula mag dier nam biro keto genogi kuom chikene.”\n“An Jehova Nyasaye, aseluongi mondo anyisi adierana; abiro mako lweti. Abiro riti kendo ibiro keti gir singruok e kinda gi ji kendo abiro keti ler mar ogendini duto,\nmondo iyaw wenge muofni, kendo igol joma oketi e od twech, kendo igony joma otwe mobetie mudho.\nKoro ne, gik machon osetimore bende anyisou gik manyien mabiro timore, to kapok gitimore to ahulonugi.”\nWerneuru Jehova Nyasaye wer manyien, kupako nyinge e piny duto, un joma kwangʼ e nam kaachiel gi gik manie yie gi pinje mag chula mar nam kod ji duto modak.\nWeuru kuonde motimo ongoro gi miechgi mondo ogo koko; kendo weuru joma odak e gwenge mag Kedar obed mamor. Weuru joma odak Sela ower gi mor, ka gikok ewi got malo.\nWeuru gimi nying Jehova Nyasaye duongʼ kendo giland pakne e pinje manie chula.\nJehova Nyasaye biro wuok oko ka thuon maratego, enobed gi mirima mager mana ka jalweny; kendo enokogi ka ogiyo sigich lweny, mi olo wasike.\nNimar kuom kinde mangʼeny aselingʼ, asehora kendo aseterora mos. To koro sani, abiro chalo mana ka dhako mamuoch kayo, maywak ka gamo yweyo matek.\nAbiro tieko gode madongo gi gode matindo kendo anami gik motwi kuome two; bende anami aore lokre pinje manie chula kendo nami yewni dwon.\nAnatel ne muofni mondo owuothi e yore mane ok gingʼeyo, kuonde mapok giwuothoe ema anatagie; kendo anami mudho olokrenegi ler, kendo analos kuonde bugni bed mopie. Magi e gik ma abiro timo; kendo ok najwangʼ-gi.\nTo jogo ma oketo genogi kuom nyiseche mopa, mawacho ni kido mopa niya, Un e nyisechewa, jogo nokwed magiyud wichkuot.\n“Winjuru un joma itgi odino un muofni ngʼiuru mondo une!\nEn ngʼa ma muofu makmana jotichna, kendo ma ite odino ka jaote maoro? Koso en ngʼa ma muofu maloyo ngʼat mochiworena, kata ma muofu maloyo jatich Jehova Nyasaye?\nIseneno gik mangʼeny, to ok isedewo; iti to oyawore, to gima iwinjo ema onge.”\nJehova Nyasaye ne mor mondo chikne obed gi teko kod duongʼ, mondo adiera mare olandre.\nTo jogi gin joma oyaki kendo omaa, giduto gisenyumore ma gimoko e bugni, kendo opandgi e ute mag twech. Gisebedo gik moyaki maonge ngʼama nyalo resogi; bende gichalo gik moyaki maonge ngʼama nyalo wacho niya, “Dwokgi.”\nEn ngʼa kuomu manyalo winjo wachni kata chiko ite malongʼo e ndalo mabiro?\nEn ngʼa mane ochiwo Jakobo mondo obed gima oyaki, kendo jo-Israel e lwet joyeko? Donge en Jehova Nyasaye ma wasetimo richo e nyime? Nimar ne ok ginyal luwo yorene; bende ne ok girito chikene.\nOmiyo noolo mirimbe mager mar lweny kuomgi. Ne olworogi gi mach mawengʼo to ne ok gidewe; bende majno ne owangʼogi to ne ok gidewe.


Yohana Jababutisi umito eng’ei lembe iwi Yesu | Kwo pa Yesu\nWIC MI 38\nYohana umito ning’eyo nyo Yesu utie masiya\nYOHANA MA JABABUTISI UBEMITO ENG’EI PI TIC PA YESU\nYESU UPAKU YOHANA\nYohana ma Jababutisi ubino i otkol pi oro ma romo acel. Ebewinjo asu pi tic ma wang’u ijo ma Yesu ubetimo. Kepar kite m’ewinjere ko kinde ma julubne giyero ire nia Yesu ucero nyathin pa dhaku moko ma cware utho i adhura mi Nain. Re, Yohana ubemito ekewinj lembe m’uai atira i dhu Yesu nia pirang’o ebetimo tic maeca. Pieno Yohana uoro julubne ario. Eoro gicidh gitim ang’o? Gicidh gipenj Yesu kumae: “In i ng’atu m’ubebino, kadi wakur mange?”—Luka 7:19.\nNyo penji maeno copo niwang’u iwa? Yohana re m’ubino ng’atu ma saa ma Yesu ubemaku batizo, uneno tipo Mungu ubeloro iwi Yesu man m’uwinjo dwal Mungu m’unyutho nia etie Wod Mungu. Wambe ku thelembe acel de niyero nia yioyic pa Yohana ujwik. Re saa maeno, Yesu uweco ngo wec mi pak pi Yohana. Ka Yohana utie ku yioyic matek, dong’ ke pirang’o eoro jucidh jupenj Yesu ku penji maeno?\nYohana ubemito eng’ei kende kende wec m’uai ku dhu Yesu en gire nia nyo etie andha Masiya. Calu ma Yohana ubeneno can i kol, winjo lembe maeno copo nimio tego i kume. Ecicopere nia penji ma Yohana upenjo ubino bende ku thelembe mange. Eng’eyo nia lembila mi Biblia unyutho nia Ng’atu ma Mungu uwiro bibedo ni ubimo man ni jalar. Re, Yohana ubino i otkol pi dwi ma lee ing’ei ma Yesu umaku batizo. Pieno Yohana ubemito eng’ei ka nyo ng’atu mange tie ma bibino, ma bitimo tic ceke ma jular juyero nia Masiya bitimo.\nKakare niyero ni Julub pa Yohana nia ‘An re m’atie ng’atu m’ubebino ne,’ Yesu unyutho kamaleng’ nia kan ebekeyo kwond tho matung’ tung’ m’unyang’ ikum dhanu, eno ceke utie ku kony pa Mungu. Ing’eye eyero ni julub pa Yohana kumae: “Wuci yer ni Yohana pi gin ma wuwinjo ku ma wuneno de: ju ma abinga maku nenopiny, weg abala bende gibewotho, weg joi de kumgi lony, ju ma ithgi dhing’ bende giwinjo, ju m’utho ndhu de gicer, jucan bende jubeyero igi lembanyong’a ma juboth ko.”—Matayo 11:4, 5.\nYohana upenjo penji maeno pi ning’eyo nyo Yesu bitimo tic mange m’usagu m’ebetimo saa maeca man saa moko nyo ebigonye kud i otkol. Ento Yesu unyutho ni Yonana nia kud egen nia ebitimo udu mange m’ukadhu udu ma dong’ ebetimo.\nKinde ma julub pa Yohana gidok, Yesu uyero ni udul dhanu nia Yohana tie ng’atu ma dit nisagu jabila. Etie “jakwenda” pa Yehova ma juyero pire i Malaki 3:1. Etie bende jabila Eliya, ma juyero pire i buku pa Malaki 4:5, 6. Yesu ukoro kumae: ‘Andha awacu iwu kumae, kud ikind dhanu ma mon unyolo ng’atu moko mbe m’uwok madit ma sagu Yohana ma Jababutisi: ento ng’atu ma en e nok i Ker m’i polo e ma dit ma sage.’—Matayo 11:11.\nWec pa Yesu ma nia ng’atu ma nyanok i Ker mi polo utie dit nikadhu Yohana, unyutho nia Yohana bibedo mbe i Ker mi polo. Yohana uyiko yo ni Yesu, ento etho ma fodi Yesu uyabu ngo yo mi cidho i polo. (Juebrania 10:19, 20) Re, Yohana utie jabila m’ugwoko bedoleng’ pare ni Mungu, man ebikwo i the Ker pa Mungu i ng’om keni.\nPirang’o Yohana umito eng’ei ka nyo Yesu utie ng’atu ma bibino, kunoke nyo ng’atu mange re ma bibino?\nYesu uyero nia Yohana ma Jababutisi upong’o lembila makani?\nPirang’o Yohana ma Jababutisi bibedo ngo karacelo ku Yesu i polo?


Zaburi 94 - Holy Bible [Luo Bible 2020] - (Zab 94)\nYaye Jehova Nyasaye en Nyasaye ma jachul kuor, yaye Nyasaye ma jachul kuor, nyis lerni.\nAa malo, yaye Jangʼad bura mar piny; chul josunga gima owinjore kodgi.\nYaye Jehova Nyasaye, nyaka karangʼo ma joma timbegi richo, nyaka karangʼo ma joma timbegi richo biro goyo siboi?\nGidiro weche mag wich teko; joma timbegi richo duto opongʼ gi sunga.\nGikidho jogi, yaye Jehova Nyasaye; gidiyo girkeni mari.\nGiwacho niya, “Jehova Nyasaye ok ne; Nyasach Jakobo ok dew gik ma watimo.”\nTo winjuru, un joma omingʼ e dier ji; un joma ofuwogi, ubiro bedo mariek karangʼo?\nDonge ngʼama nochomo it winjo wach? Donge ngʼat manoloso wangʼ neno?\nDonge ngʼat marieyo ogendini kumo ji? Bende ngʼat mapuonjo dhano dibed maonge rieko?\nJehova Nyasaye ongʼeyo pach dhano; ongʼeyo ni gionge tich.\nOgwedh ngʼat mikumo, yaye Jehova Nyasaye, ma en ngʼama ipuonjo koa e chikeni;\nimiyo ngʼama kamano resruok e ndalo chandruok, nyaka chop kuny bur ne joma richo.\nNimar Jehova Nyasaye ok bi dagi joge; ok obi jwangʼo girkeni mare.\nYor adiera biro yudore kendo ne joma kare, kendo joma oriere gie chunygi biro luwe.\nEn ngʼa mabiro radona gi joma timbegi richo? Ngʼatno mabiro chwaka kakedo gi joricho?\nKa dine Jehova Nyasaye ok omiya kony, to dikoro asedhi dak e piny ma ji olingʼe thi.\nKane awacho niya, “Tienda kier,” to herani nojola, yaye Jehova Nyasaye.\nLoch marach bende inyalo riworigo adier, loch mamiyo ji chandore malit nikech chikene maricho?\nGinywako ne joma kare kendo gingʼadone joma onge ketho buch tho.\nTo Jehova Nyasaye osebedo ohingana, kendo Nyasacha en lwanda ma aponde.\nObiro chulogi nikech richogi kendo obiro tiekogi nikech timbegi maricho; Jehova Nyasaye ma Nyasachwa biro tiekogi.


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Bible in one year - Luo Bible 2015 - December 15\n1. Bang’ mano, ne aneno kitabu ma Jal mane obet e kom duong’no oting’o e lwete ma kor achwich. Ne ondik iye gi toke bende, kendo ne odine gi kido abiriyo.\n2. Eka ne aneno malaika maratego kalando wach gi dwol maduong’ niya, “Ere ng’ama owinjore ketho kidogi, mi el kitabuni?”\n3. To onge ng’ato e polo, kata e piny, kata e bwo piny, mane nyalo elo kitabuno, kata ng’iyo iye.\n4. Ne aywak malit kane aneno ni onge ng’ama ne nyalo elo kitabuno kata ng’iyo iye!\n5. To ng’at achiel kuom jodongogo nokona niya, “We ywak, nikech Sibuor moa e dhood Juda, ma nyakwar Daudi, ema oselocho! Emomiyo en gi ratiro mar ketho kido abiriyogo, mi oel kitabuno.”\n6. Eka naneno Nyarombo kochung’ e dier kom maduong’, kama ne gik mangima ang’wen kod jodongo olworo. Nyarombo ne nenore ka gima osenegi, to ne en gi tunge abiriyo, ma gin Roho abiriyo mag Nyasaye, ma oseor e piny ngima.\n7. Ne odhi mokawo kitabu ma Jal mane obet e kom duong’no oting’o e lwete ma korachwich.\n8. Kane Nyarombo okawo kitabuno kamano, gik moko ang’wen mangima kod jodongo piero ariyo gang’wen-go, nopodho piny e nyime. Moro ka moro kuomgi ne nigi thum kod tewni mag dhahabu ma ubani opong’o. Tep ubanigo ochung’ kar lemo mag jo-Nyasaye.\n9. Ne giwero wer manyien niya “In ema iwinjori kawo kitabuni, mi iketh kido modinego, nikech in ema ne onegi kendo rembi ema ne ing’iewogo ni Nyasaye ji moa e dhoudi duto kendo mawacho dhok duto kendo moa e ogendini duto kod pinje duto.\n10. Ne itimogi oganda joka ruoth matiyo ni Nyasachwa kaka jodolo, kendo ginibed jotend piny.”\n11. Eka ne achako ang’icho, mi awinjo dwond malaika mang’eny molworo kom duong’ kaachiel gi gik mangima kod jodongogo. Kwan-gi ne gana gi gana, kendo tara gi tara.\n12. Ne giwer matek niya, “Nyarombo mane onegi owinjore yud teko gi mwandu gi rieko gi loch kod luor gi duong’ kod pak!”\n13. Bende ne awinjo ka gik manie polo gi manie piny kendo manie bwo piny kod manie pi, tiende ni gik moko duto mochue, kawacho niya, “Pak gi luor gi duong’ kod loch obed ni Jal mobet e kom duong’, kendo obed ni Nyarombo nyaka chieng’!”\n14. Eka gik mangima ang’wen-go nodwoko ni, “Obed kamano”, kendo jodongo nopodho piny mi olemo.


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Wer 47—Wuo gi Jehova e Lamo Pile | Wend Jokristo\nSOM E Abkhaz Acholi Afrikaans Akha Albanian Altai Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bicol Bislama Bolivian Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinyanja Croatian Damara Dangme Danish Dayak Ngaju Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Jerman Dhok mar Ranyisi ma Russian Dhok mar ranyisi ma Amerka Dholuo Douala Drehu Dutch Edo Efik Esan Estonian Ewe Faransa Faroese Fijian Finnish Fon Fulfulde (Cameroon) Ga Georgian German Ghomálá’ Gitonga Gokana Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hiri Motu Hungarian Iban Ibanda Icelandic Igbo Iloko Indian Sign Language Indonesian Isoko Italian Jamaican Creole Japanese Javanese Kabiye Kabuverdianu Kachin Karen (S'gaw) Kazakh Kazakh (Arabic) Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kisungu Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Lahu Laotian Latvian Lingala Lithuanian Lomwe Lovari Low German Luganda Lukhonzo Lunda Luvale Macedonia Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapundugun Marshallese Mauritian Creole Maya Mazatec (Huautla) Medumba Mingrelian Mixe Mixtec (Guerrero) Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Ndau Ndebele Ndebele (Zimbabwe) Nepali Ngabere Ngangela Ngiemboon Nias Nigerian Pidgin Norwegian Nsenga Nyaneka Nyungwe Nzema Oromo Ossetian Otetela Palauan Pangasinan Papiamento (Curacao) Persian Pidgin (Cameroon) Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Tena) Rarontongan Romanian Romany (Germany) Romany (Macedonia) Romany (Macedonia) Cyrillic Ronga Runyankore Russian Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojalabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vietnamese Wallisian Waray-Waray Welsh Wolaita Xhosa Yapese Yemba Yoruba Zapotec (Isthmus) Zulu\nWuo gi Jehova e Lamo Pile\n(1 Jo-Thesalonika 5:17)\n1. Wuo gi Jehova Jawinj lamowa.\nEn thuolo maber kwating’o nyinge.\nYawne chunyi nikech en osiepni,\nInyalo gene ni enosiri.\nWuo gi Jehova pile.\n2. Wuo gi Jehova, pake kuom ngima.\nWakwaye ng’wono ka wan be wang’won.\nWahulo richowa ne Nyasachwa.\nEn e ma nochueyowa, wan buru.\n3. Wuo gi Jehova ka chandruok maki.\nEn Wuonwa kendo ochiegni kodwa.\nKwaye oriti, imany kuome kony;\nKik iluor, igene kinde duto.\n(Ne bende Zab. 65:5; Mat. 6:9-13; 26:41; Luka 18:1.)\nWuo gi Jehova e Lamo Pile (Wer 47)


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1 Weche mag Ndalo 27 - Свето Писмо [Српска Библија (Latin) DK 1865] - (1Дне 27)\n1 Weche mag Ndalo 27\nMa e chenro mar nying jo-Israel ma jotend anywola, jotend jolweny alufe kod jolweny miche to gi jotendgi; mane tiyone ruoth kaluwore kod tije duto mag migepe mag jolweny mane ni e tich dwe ka dwe kuom higa ngima. Migawo ka migawo notingʼo ji alufu piero ariyo gangʼwen (24,000).\nJatend migawo mokwongo mane tiyo e dwe mokwongo ne en Jashobeam wuod Zabdiel. Ne nitiere ji alufu piero ariyo gangʼwen (24,000) e migape.\nNe en nyakwar Perez kendo en ema ne en jatelo maduongʼ motelone jotend lweny mag dwe mokwongo.\nJatelo e migawo mar dwe mar ariyo ne en Dodai ja-Ahohi, Mikloth ne jatend migape. Ne nitiere ji alufu piero ariyo gangʼwen (24,000) e migape.\nJatend jolweny mar adek, e dwe mar adek ne en Benaya wuod Jehoyada ma jadolo. Ne en jatelo maduongʼ kendo notelo ne jolweny alufu piero ariyo gangʼwen (24,000) e migape.\nMa e Benaya mane achiel kuom thuondi piero adek madongo kendo en ema notelonegi. Wuode miluongo ni Amizabad notelo ne migape.\nJatelo mar angʼwen, e dwe mar angʼwen ne en Asahel owadgi Joab. Bangʼe Zebadia wuode nokawo kare. Ne nitiere ji alufu piero ariyo gangʼwen (24,000) e migape.\nJatelo mar abich e dwe mar abich ne en Shamhuth ma ja-Izra. Ne nitiere ji alufu piero ariyo gangʼwen (24,000) e migape.\nJatelo mar auchiel, e dwe mar auchiel ne en Ira wuod Ikesh ja-Tekoi. Ne nitiere ji alufu piero ariyo gangʼwen (24,000) e migape.\nJatelo mar abiriyo, e dwe mar abiriyo ne en Helez ja-Pelon ma ja-Efraim. Ne nitiere ji alufu piero ariyo gangʼwen (24,000) e migape.\nJatelo mar aboro, e dwe mar aboro ne en Sibekai ja-Hushath ma ja-Zera. Ne nitiere ji alufu piero ariyo gangʼwen (24,000) e migape.\nJatelo mar ochiko, e dwe mar ochiko ne en Abiezer ja-Anathoth ma ja-Benjamin. Ne nitiere ji alufu piero ariyo gangʼwen (24,000) e migape.\nJatelo mar apar, e dwe mar apar ne en Maharai ja-Netofath ma ja-Zera. Ne nitiere ji alufu piero ariyo gangʼwen (24,000) e migape.\nJatelo mar apar gachiel, e dwe mar apar gachiel ne en Benaya ja-Pirathon ma ja-Efraim. Ne nitiere ji alufu piero ariyo gangʼwen (24,000) e migape.\nJatelo mar apar gariyo, e dwe mar apar gariyo ne en Heldai ja-Netofath koa e anywola mar Othniel. Ne nitiere ji alufu piero ariyo gangʼwen (24,000) e migape.\nJotend dhout Israel ne gin: koa kuom jo-Reuben: Eliezer wuod Zikri notelonegi, koa kuom jo-Simeon: Shefatia wuod Maaka notelonegi;\nkoa kuom jo-Lawi notelnigi gi Hashabia wuod Kemuel; koa kuom joka Harun: Zadok notelonegi;\nkoa kuom jo-Juda: Elihu owadgi Daudi notelonegi; koa kuom jo-Isakar: Omri wuod Mikael notelonegi;\nkoa kuom jo-Zebulun: Ishmaya wuod Obadia notelonegi; koa kuom jo-Naftali: Jerimoth wuod Azriel notelonegi;\nkoa kuom jo-Efraim: Hoshea wuod Azazia notelonegi; koa kuom nus mar dhood jo-Manase: Joel wuod Pedaya notelonegi;\nkoa kuom nus machielo mar jo-Manase mane ni e piny Gilead: Ido wuod Zekaria notelonegi; koa kuom jo-Benjamin: Jasiel wuod Abner notelonegi;\nkoa kuom jo-Dan: Azarel wuod Jeroham notelonegi. Magi ema ne jotelo mane otelo ne dhout Israel.\nDaudi ne ok okawo kwan ji ma jo-higni piero ariyo, kata matin ne mano nikech Jehova Nyasaye ne osesingore ni nomi jo-Israel bed mangʼeny mana ka sulwe manie kor polo.\nJoab wuod Zeruya nochako kwano ji, to ne ok otieko. Kwenono nokelo mirimb Nyasaye kuom jo-Israel, omiyo ne ok ondik kwenono e kitap Weche mag Ndalo mag loch Ruoth Daudi.\nAzmaveth wuod Adiel ne jarit kuonde keno mar ruoth. Jonathan wuod Uzia ne rito kuonde mag keno mag gwenge molwore, e mier madongo kod matindo, kendo e miech lweny mochiel gi ohinga.\nEzri wuod Kelub ne rito jotich mane tiyo e puodho.\nShimei ja-Rama to ne orito puothe mzabibu. Zabdi ja-Shifmi to norito olemb mzabibu e kar loso divai.\nBaal-Hanan ja-Geder to norito yiend zeituni gi yiende ngʼowu mane ni e bwo gode e yo podho chiengʼ, Joash nochungʼne kano mo zeituni.\nShitrai ja-Sharon nochungʼne kweth mag dhok makwayo Sharon. Shafat wuod Aldai to ne ochungʼ ne kweth dhok manie holo.\nObil ja-Ishmael to nochungʼne ngamia, Jedeya ma ja-Meronoth to nochungʼne punde.\nJaziz ja-Hagri nochungʼne kweth rombe. Magi duto ne jotelo mane orito mwandu mag Ruoth Daudi.\nJonathan, owadgi wuon Daudi ne en jangʼad rieko, ngʼat man-gi paro matut, kendo jagoro. Jehiel wuod Hakmon norito yawuot ruoth.\nAhithofel ne en jangʼad rieko ne ruoth. Hushai ja-Arki to ne en osiep ruoth.\n(Jehoyada wuod Benaya kod Abiathar nokawo kar Ahithofel.) Joab to ne jatend jolweny.\n1 Weche mag Ndalo 27:1\n1 Weche mag Ndalo 27:2\n1 Weche mag Ndalo 27:3\n1 Weche mag Ndalo 27:4\n1 Weche mag Ndalo 27:5\n1 Weche mag Ndalo 27:6\n1 Weche mag Ndalo 27:7\n1 Weche mag Ndalo 27:8\n1 Weche mag Ndalo 27:9\n1 Weche mag Ndalo 27:10\n1 Weche mag Ndalo 27:11\n1 Weche mag Ndalo 27:12\n1 Weche mag Ndalo 27:13\n1 Weche mag Ndalo 27:14\n1 Weche mag Ndalo 27:15\n1 Weche mag Ndalo 27:16\n1 Weche mag Ndalo 27:17\n1 Weche mag Ndalo 27:18\n1 Weche mag Ndalo 27:19\n1 Weche mag Ndalo 27:20\n1 Weche mag Ndalo 27:21\n1 Weche mag Ndalo 27:22\n1 Weche mag Ndalo 27:23\n1 Weche mag Ndalo 27:24\n1 Weche mag Ndalo 27:25\n1 Weche mag Ndalo 27:26\n1 Weche mag Ndalo 27:27\n1 Weche mag Ndalo 27:28\n1 Weche mag Ndalo 27:29\n1 Weche mag Ndalo 27:30\n1 Weche mag Ndalo 27:31\n1 Weche mag Ndalo 27:32\n1 Weche mag Ndalo 27:33\n1 Weche mag Ndalo 27:34\n1 Weche mag Ndalo 1 / 1Дне 1\n1 Weche mag Ndalo 2 / 1Дне 2\n1 Weche mag Ndalo 3 / 1Дне 3\n1 Weche mag Ndalo 4 / 1Дне 4\n1 Weche mag Ndalo 5 / 1Дне 5\n1 Weche mag Ndalo 6 / 1Дне 6\n1 Weche mag Ndalo 7 / 1Дне 7\n1 Weche mag Ndalo 8 / 1Дне 8\n1 Weche mag Ndalo 9 / 1Дне 9\n1 Weche mag Ndalo 10 / 1Дне 10\n1 Weche mag Ndalo 11 / 1Дне 11\n1 Weche mag Ndalo 12 / 1Дне 12\n1 Weche mag Ndalo 13 / 1Дне 13\n1 Weche mag Ndalo 14 / 1Дне 14\n1 Weche mag Ndalo 15 / 1Дне 15\n1 Weche mag Ndalo 16 / 1Дне 16\n1 Weche mag Ndalo 17 / 1Дне 17\n1 Weche mag Ndalo 18 / 1Дне 18\n1 Weche mag Ndalo 19 / 1Дне 19\n1 Weche mag Ndalo 20 / 1Дне 20\n1 Weche mag Ndalo 21 / 1Дне 21\n1 Weche mag Ndalo 22 / 1Дне 22\n1 Weche mag Ndalo 23 / 1Дне 23\n1 Weche mag Ndalo 24 / 1Дне 24\n1 Weche mag Ndalo 25 / 1Дне 25\n1 Weche mag Ndalo 26 / 1Дне 26\n1 Weche mag Ndalo 27 / 1Дне 27\n1 Weche mag Ndalo 28 / 1Дне 28\n1 Weche mag Ndalo 29 / 1Дне 29


Super Strong Wood Glue Gorilla Wood Glue Wood Adhesive Glue Weatherproof Super Strong Quick Dry New 118ml Gorilla Wood Taiwan Kronyo Sa Glue Adhesive Wood Glue Very Strong Adhesive Kronyo Sa Glue Adhesive Wood Glue Very Strong Adhesive – rudina.info\nSuper Strong Wood Glue Gorilla Wood Glue Wood Adhesive Glue Weatherproof Super Strong Quick Dry New 118ml Gorilla Wood Taiwan Kronyo Sa Glue Adhesive Wood Glue Very Strong Adhesive Kronyo Sa Glue Adhesive Wood Glue Very Strong Adhesive\nsuper strong wood glue gorilla wood glue wood adhesive glue weatherproof super strong quick dry new 118ml gorilla wood taiwan kronyo sa glue adhesive wood glue very strong adhesive kronyo sa glue adhesive wood glue very strong adhesive.\nsuper strong wood glue, adhesives this article presents basic information about three different types of glue used by woodturners namely wood glue , gorilla glue gorilla super glue west marine gorilla super glue, pcs super strong epoxy epoxies clear glue adhesives a b for metal pcs super strong epoxy clear glue adhesives ab for metal wood plastic supply, x bison d g super interior exterior indoor outdoor wood x bison d g super interior exterior indoor outdoor wood adhesive glue super strong, bazic fl oz ml wood glue bazicstore ml wood glue, x super strong epoxy clear glue adhesive a b for super bond metal x super strong epoxy clear glue adhesives ab for super bond metal plastic wood, instant strong super liquid glue cyanoacrylate wood adhesive instant strong super liquid glue cyanoacrylate wood adhesive school stationery store home hobby plastic diy craft materialin liquid glue from office , professional wood glue case pack neweggcom professional wood glue case pack , how to glue rubber to wood super glue strong plastic wood how , gorilla wood glue wood adhesive glue weatherproof super strong quick gorilla wood glue wood adhesive glue weatherproof super strong quick dry new ml gorilla wood.\nPosted on 11/12/2019 09:00:40 am Full size super-strong-wood-glue-gorilla-wood-glue-wood-adhesive-glue-weatherproof-super-strong-quick-dry-new-118ml-gorilla-wood-taiwan-kronyo-sa-glue-adhesive-wood-glue-very-strong-adhesive.jpg


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Eph 6 | `ZIA | STEP | Mani mamani, niye Tuwa aune dema nasani ai maung ninae-una ge diungpu. Noeno oko, ayero yaese sao mitiya.\nAi maung aune mani awiso auna ge.\n1Mani mamani, niye Tuwa aune dema nasani ai maung ninae-una ge diungpu. Noeno oko, ayero yaese sao mitiya. 2Ge gayao zo eyero mitiya,\nNing ai maung nina sou ye.\nTuwa Bayau mene sao tauyao ge apakana pugatinasani sao tauyao ge ewiya sero aune ge susuuno eyero sena, “Ning sao tauyao ge ewiya dimarinesa, awiya na abena iwaing ning eno pugarinena.” Abena iwaing pugari sena awiya eyao era: “Ning nimoi-namoi tawingna atu iwaing narinesa.”\n4Mamono, mani awiso ninae mene tini kapao pumowi sero, awong eno tebe-tabe oko yae. Niye awong Tuwara ge gipinasani iwaing diya yepu bayae.\nEmo tuwa aune soumani auna ge.\n5Soumani, niye tawingna emo tuwa ninae awang nasani dubo dekaongka yero awong samo dedunasani eyero kotungpu. Nae Kristo nanae samo dedunenane. 6Awong niye anuwing naya be aune gege buro oko yae. Niye awong etegari sero ayero oko yae. Name Kristora soumani asero Tuwa Bayau nagibo sena atu dubo eo yaore neupu. 7Emo eno kotupunasani oko, Tuwa eno kotupunasani sou buro ninae bereya yao aung yero nasani neupu. 8Niye eyero nigitinowa ara: Zo nung soumani yero narinita o soumani oko yero nariniya amimene tani iwaing nasani nariniya auna teng Tuwa mene abena nung eno pugariniya.\n9Emo tuwa, niye kotumao deka ayao maze puro nasani soumani ninae kora yero baingtipu. Awong gona-magona oko yae. Arare eyero gipu: Soumanita emo tuwa, niye Tuwa ninae dekaongka uritira atu mitiya. Name nuna benaungna witaota wosao aung, ziyo gomi dekaongka gege mitonane ara.\nTuwa Bayaura gi bemine puro nanene.\n10Ge sesena besugatini giro susuuno eyero sinena. Tuwara-una susumaya putoung nuna baina amimene ninae-una semai putoungne dema nae. 11Ayero nasani Tuwa Bayaura-una atu gire bemine puro, puro naya Sanda mene pungyero iwo yai aune niye tau yero nung tunarineya. 12Name iwo taung aingsore awong aune oko winade-wanade yero nonane. Aung ara. Name iwo taung aingso aung, iwo pungyao, aune winade-wanade yero nonane. Iwo awiya awong angelo memekora gitau yao, Sandara soumani putoungne, emo memeko mumena atu nowa, iwae dubu witao nibamu ika uritira atu mitowa ara. Awong aune winade-wanade yero nonane. 13Aeno Tuwa Bayaura-una atu gire bemine puro neupu. Ayero yaya iwora be kasa yai aune niye iwo aune winade-wanade nete putoung nunae puro wosaya awong yaya teng oko yao yai giro yangdoro zanaya niye kaatu dopero mitarineya.\n14Niye eyero dopepu: Ge me mene ipura geing ninae yero dipu; etutero nao mene taung wori ninae kapa mene yao ayao ine yai wosogairo bautare zazawingne dowepu gi dung zuzae; 15monona Bowi Iwaing awiya puro baungno tugata yari sero sosero kora yero dopepu. Amimene te soga ninae ine yaise. 16Arare niye nona awiya apakana puro nasani aune nona ewiya dema pungpu: tumo diyao mene bemi ninae yai be giti puro neupu. Puro dodopinaya mekora maung mene tai iyao dungna pugao amaze ninae-una umai apakana zuzaya sikimarineya. 17Tuwara korayao awiya kopeti aeni mene yao ine puro dipu. Ora Owenona winade yaora iwi awiya pungpu. Winade yaora iwi awiya Tuwa Bayaura ge ara. 18Niye be sero Owenona putoungna isa serota sero nasani Tuwa atata yepu. Ayero nasani timara yao aung neupu. Ora Tuwara dubu napo sero sero mitowa awong aeno isa sinasani neupu. 19Ayero nasani na eno dema isa sinaya na ge sari yana Tuwa mene na soreuno ge nuna dubo nana-una pugai na tau yero Bowi Iwaing pungyenu mitauna awiya keregairo pu daung garinena. 20Na Bowi Iwaing eno Tuwara buro-mani yero nona amimene bunao gare etu mitona. Niye na isa mene soremaya na awang yao aung, tau yero ge awiya keregairo pu daung gane. Ayero yanese sao mitiya.\n21Niye nao nana-una susuwa aune buro yero nona auna susuwa awiya kau yowi sero, Tikikas mene ninae-una buro ge ungwe yai garineya. Nung ge nigao otao naname iwaing aune Tuwara buro-mani ge dimaore. 22Nune ge ungwe nanae nasani kotumao iwaing niye eno pugaise iyengtena butuniya ara.\n23Tuwa Bayau Mama aune Tuwa Yesu Kristo nunato-una atu dubo monone tumo diyaore dubo-ozao awiya ge nigao otao mani nana niye eno pugaetose. 24Tuwara mono iwaing mene emo bauno Tuwa naname Yesu Kristo aratapunowa, auna-una atu mitaise.


Yuda ucibo Yesu ku cwic | Kwo pa Yesu\nWIC MI 124\nJucibo Kristu man jumake\nYUDA UCIBO YESU I PODHO\nPETRO UTHUMO ITH NG’ATU MOKO\nSaa abusiel mi diewor udaru kadhu. Julam gidaru ng’olo nia gibimio sente 30 mi mola ma tar ni Yuda kara ecib Yesu. Kawoni, Yuda ubetelo wi udul dhanu ma lee, ma ikindgi julam ma dongo man Jufarisayo de ginuti; gin ceke gibeyenyo Yesu. Gibewotho kud ungu moko mi juaskari mi Roma, man jatel wigi; gibecidho athothi pi nimaku Yesu.\nUbenen kamaleng’ nia kinde ma Yesu uwacu ni Yuda nia ewoki kud i Kadhukuwijo, Yuda ugam ucidho wang’ acel ibang’ julam ma dongo. (Yohana 13:27) E julam eno gicoko juaskari migi ku jutel wigi. Copere Yuda ular uterogi mi kwong’o i kusika ma Yesu ukeubedo i ie karacelo ku jukwenda pare kinde ma gibino timo Kadhukuwijo. Ento kawoni udul dhanu maeno udaru kadhu kulo Kedron, Yuda ubecidho kugi i podho mi Gethsemane. I cing’gi, gimaku jamblwiny dupa dupa, man bende mac, gibemito nia ginwang’ Yesu kokoro mandha.\nYuda ubecidho kud udul dhanu maeno iwi got Zeituni, m’embe ku jiji nyanok de nia gibiwonwang’u Yesu kuca. Ikind yenga m’ukadhu, Yesu ku jukwenda pare gibed giyom wang’ mapol i podho maeno mi Gethsemane kinde ma giai i Bethania gibecidho i Yerusalem man kinde ma gibedwogo. Ento kawoni tie saa mi diewor, man Yesu romo bedo ikind yen ma nwang’ere i podho maeno. Juaskari gibitundo nenedi ning’io Yesu, ma ke ve fodi nwang’u ginene ngo e? Pi nikonyogi, Yuda uyero igi nia ebitimo lembe moko. Eyero kumae: “Ng’atu ma tek abicwio limbe, nwang’u en e en; wumake, wuci kude rut.”—Marko 14:44.\nKinde ma Yuda umondo kud udul maeno i podho, egam eneno Yesu ku jukwenda pare, man ecidho atira atira i bang’e. E eweco ibang’e, ewacu kumae: “Moth iri, Japonji!” Ing’eye, ecwio limb Yesu ku cwinye ceke. Yesu udwoko ire kumae: “Jarimo, tim gin m’ibino pire.” (Matayo 26:49, 50) Ing’eye, Yesu upenje kumae: ‘Yuda, icibo Wod dhanu ku cwiyo [limbe]?’ (Luka 22:48) Ento, Yesu ubedieng’ dong’ ungo ikum Yuda.\nKawoni, Yesu ucoro ceng’ini ku ju m’umaku mac man epenjogi kumae: “Wuyenyo ng’a?” Gidwoko ire nia gibeyenyo ‘Yesu ma Janazareti.’ E Yesu udwoko igi ku tegocwinye kumae: “An a en.” (Yohana 18:4, 5) Calu ging’eyo ngo gin ma bitimere, gin ceke gipodho i ng’om.\nI saa maeca, nwang’u Yesu romo ringo ikind mudho, ento epenjogi kendo nia gibeyenyo ng’a. Kinde ma gidwoko ire kendo nia gibeyenyo “Yesu ma [ja] Nazareti,” Yesu uyero igi kendo kumae ma cwinye kwio: “Adaru wacu iwu nia an a en; ka kumeno tek wuyenyo an, wuwek joni gicidh migi.” Kadok i saa maeno ma tek, Yesu udok kendo iwi lembe m’elar eyero iwang’e, nia ng’atu moko acel de mbe m’ikindgi ma birwinyo. (Yohana 6:39; 17:12) De andha, Yesu ugwoko jukwenda pare ceke ma gigwoko bedoleng’ migi; acel de mbe m’ikindgi m’urwinyo ire, “ndhu wod nyoth kende,” niwacu Yuda. (Yohana 18:7-9) Eno re m’uketho kawoni ebekwayu nia juwek julub pare m’ugwoko bedoleng’ migi gicidhi.\nJuaskari gicaku coro ceng’ini ikum Yesu, e jukwenda ginyang’ nia gibemito gimak Yesu. Pieno gipenjo Yesu kumae: “Rwoth, wabitong’o ku palamularu?” (Luka 22:49) Ma fodi Yesu udwoko ngo wang’ penji migi, Petro uwodho palamularu acel ikind palamularu ario ma jukwenda bino ko i cing’gi. Wang’e podho ikum Malko ma tie jaratic pa jalam madit, e etong’o ithe acel.\nYesu umulo ith Malko, man ekeye. E elokere ibang’ Petro, emio ire ponji moko ma pire tek, ewacu kumae: “Dwok palamularu peri kendo kakare, kum dhanu ceke m’umaku palamularu gibitho ku palamularu.” Yesu tie ayika niyio nia jumake, kum ewacu kumae: ‘Lembagora pa Mungu bilund timbre kakare nenedi, nia ekoebed kumeno be?’ (Matayo 26:52, 54) Ing’eye emedo kumae: ‘Kikombe ma Wego mio ira, kud amadhi?” (Yohana 18:11) M’umbe jiji, Yesu uyio nia yeny pa Mungu utimere i kume, etie ayika kadok nitho.\nYesu upenjo udul dhanu m’ubino nimake kumae: ‘Wubino calu kum won ayeki ku palamularu ku dul de nimaku ko ani? Abedo ku ba rupiny i hekalu abedaponjo, re wumaka ngo. Ento lembe nini ceke timbre, kara lembagora mi jubila timbre kakare.’—Matayo 26:55, 56.\nJuaskari karacelo ku jatel wigi, man judongo mi Juyahudi gimaku Yesu man gitwie. Kinde ma jukwenda gineno nia jumaku Yesu, gigam giringo. Re, “jalawobi moko” bino nuti m’umedere asu nilubo Yesu ku kind udul. Jalawobi eno romo bedo Marko ma jalub pa Yesu. (Marko 14:51) Ento jung’io jalawobine, man udul umito nimake, e eweko bongu pare ma nwang’ udong’, eringo muneru.\nPirang’o Yuda ucidh uyenyo Yesu i podho mi Gethsemane?\nPetro utimo ang’o pi nicero bang’ Yesu, ento Yesu uyero ire ang’o?\nYesu unyutho nenedi nia eyio yeny pa Mungu utimere i kume?\nKinde ma jukwenda giwenjo Yesu, ng’a m’udong’, man lembang’o ma judok jutimo ikume?


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WA THIONG'O, NGUGI - Llibreria La Gralla | Llibreria online de Granollers\nNace un tejedor de sueños es el despertar de un escritor y es la liberación de un pueblo. Mientras Ngugi va a estudiar a la Universidad de Makerere, en Uganda, su pueblo se defiend... 9788417925147 Wa thiong'o, ngugi RAIG VERD EDITORIAL miércoles, 1 de enero de 2020\nAutor: Wa thiong'o, ngugi Marca: RAIG VERD EDITORIAL Llançament: 01/01/2020 Sense Estoc - Consultar disponibilitat\nNeix un teixidor de somnis és el despertar d’un escriptor i és l’alliberament d’un poble. Mentre Ngugi se’n va a estudiar a la Universitat de Makerere, Uganda, el seu poble es defe... 9788417925024 Wa thiong'o, ngugi RAIG VERD EDITORIAL miércoles, 1 de enero de 2020


Yesu umio ponji iwi Ketho jumange ukier, Timo kisa, man Yioyic | Kwo pa Yesu\nWIC MI 89\nYesu ubeponjo i Perea kinde m’ebecidho i Yahudi\nETIE RAC MAGWEI NIKETHO NG’ATU MOKO UKIER\nTIMO KISA MAN BEDO KU YIOYIC\nYesu ubedo pi nindo moko “loka Yordan” i ng’om ma julwong’o Perea. (Yohana 10:40) Kawoni eai ku keca ebecidho yo piny i Yerusalem.\nYesu utie kende ngo. Gibewotho ku julubne, man bende “udul dhanu dupa,” ma ikindgi weg ajok ku judubo de ginuti. (Luka 14:25; 15:1) Jufarisayo ku jugorcik ma gibed ging’ur ikum wec man ikum tic pa Yesu de gini keca. Yesu uponjo lembe dupa dit ma gicopo nyamu ie: emio lapor iwi urombo m’urwinyo, wod m’urwinyo man iwi jalonyo giku Lazaru.—Luka 15:2; 16:14.\nSaa moko nyo Yesu ubino paru iwi ng’ur man iwi cac mi judhoge, pieno ecaku yero ni julubne, lembe m’elar eponjo kogi ma fodi gini Galilaya.\nKu lapor, Yesu uwacu kumae: “Gin ma ketho dhanu kier bikowok be: ento can wi ng’atu, m’ebiwok ni kume! . . . Wukuru giwu: tek umeru dubo, juke; man tek eloko cwinye, wek lembene woko ire. Man tek edubo iri wang’ abiro i ceng’ acel, elokre kendo i beng’i wang’ abiro, ewacu kumae, aloko cwinya; wek lembene ire.” (Luka 17:1-4) M’umbe jiji, wec maeno copo poyo wi Petro ikum penji m’egam epenjo ko Yesu iwi timo kisa nitundo wang’ abiro.—Matayo 18:21.\nNyo julub gibitundo nitimo calu ma Yesu uyero? Gikwayu Yesu kumae: “Med yioyic mwa;” Yesu uyero igi kumae: “Tek wubedo ku yioyic ma ro ku nying atingli, nwang’u wuwacu ni ulemo mae kumae, fudhri woko, man icidh ipidhri i nam; kuno di eworowu.” (Luka 17:5, 6) Andhandha, kadok ku yioyic ma nyanok, jucopo timo lembe ma dongo.\nYesu umedere niponjo jukwenda pare nia pire tie tek igi ninyutho jwigiri man nibedo ku pidoic m’umaku piny iwigi gigi, eyero kumae: “Ento ng’a ma ni i kindwu, m’ubedo ku jamiru ma furo fur kadi m’ekwayu rombe, ma biwacu ire, kan eai i thim kumae, bin pio ibed dhu cam; ma sagu ebiwacu ire kumae ngo, yik cam m’abicamu, man itwiri giri, itim ira, cil m’acamu amadhu de: e macen ibicamu ibimadhu de? [Ecopo] mio foyofoc ni jatic kum etimo gin ma jung’olo ire? E wun bende kumeno, ka wubidaru timo gin ceke ma jung’olo iwu, wuwac kumae: wajumiru ma kulokawa mbe; watimo gin ma maku watim.”—Luka 17:7-10.\nJurutic pa Mungu ceke gicikiri niketho tic pa Mungu i kabedo ma kwong’a i kwo migi. M’umedo maeno, ng’atuman ucikere nipoi nia etie rwom nitimo thier ikind juruot pa Mungu.\nEcicopere nia ing’ei wec maeno, jaor moko utundo m’uai ibang’ Maria giku Martha ma gitie nyimego pa Lazaru; gibedo i Yahudi, i pacu mi Bethania. Jaor maeno uwacu kumae: “Rwoth, nen, ng’atu m’imaru kume lith.”—Yohana 11:1-3.\nKadok Yesu uwinjo nia jarimbe ma Lazaru uberemo lee de, re ndiri umake ngo, ento eyero kumae: “Tho maeni en e mi nek ungo, ento pi dwong’ pa Mungu, kara Wod Mungu nwang’ dwong’ ni kume.” Ing’ei kwenda maeno, Yesu urio bang’ ario kaka m’ebedo i ie, kan ing’eye ewacu ni julubne kumae: “Dong’ wacidhu kendo i Yahudi.” Julub giloko ire kumae: “Japonji, kawono Juyahudi giyenyo gicenyi ku kidi; e icidho kuca kendo?”—Yohana 11:4, 7, 8.\nYesu udwoko igi kumae: “Ceng’ saane apar wi ario ngo? Tek ng’atu moko wotho ku dieceng’, ekier ungo kum eneno der mi ng’om maeni. Ento tek ng’atu moko wotho ku diewor, ekier, kum der umbe i ie.” (Yohana 11:9, 10) Copere Yesu ubemito wacu nia saa ma Mungu uketho nia etim ko tic pare fod’uthum ungo. Pieno, ubekwayu etii ku nyathi saa m’udong’ ire i ticne.\nYesu umedo kumae: ‘Jarimbwa Lazaru nindo, ento acidho kara acewe ku wang’ nindo.’ Ecicopere nyo julub giparu nia Lazaru ubeyom ayoma, man ecopo ceu saa moko ci, uketho giyero kumae: “Rwoth, tek enindo, ebiboth.” Yesu udok uyero igi kamaleng’ kumae: “Lazaru tho . . . Ento dong’ wacidhu i bang’e.”—Yohana 11:11-15.\nKinde ma Thoma unyang’ nia jucopo wok nego Yesu i Yahudi, emito gicidh kugi kara giwok gitiel cwinye, pieno eyero ni julub wadi kumae: “Wan bende wacidhu kara wathou wakugi.”—Yohana 11:16.\nYesu ubino rweyo kakani?\nYesu udok kendo iwi ponji makani, man etio ku lapor makani pi nimio ponji iwi jwigiri?\nJukelo kwenda mir ang’o ni Yesu, man pirang’o Thoma uwacu nia gicidh githo kugi?


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Zaburi 91 - Holy Bible [Luo Bible 2020] - (Zab 91)\nNgʼat modak ei kar pondo mar Nyasaye Man Malo Moloyo biro yudo yweyo e bwo tipo mar Jehova Nyasaye Maratego.\nNgʼat ma kamano nyalo wacho kuom Jehova Nyasaye niya, “En e kar pondona kendo en e ohingana, en e Nyasacha ma ageno kuome.”\nJehova Nyasaye biro resi adier kuom gik mochikigo mondo ohinyi kendo kuom tuoche maricho maneko.\nObiro umi gi bwombene, kendo ibiro yudo konyruok e bwo bwombene; adierane biro bedoni ka okumba kendo ka siro.\nOk iniluor masira mar otieno, kata asere machielore godiechiengʼ,\nkata tuoche maricho maliwo ji e mudho, kata tho matieko ngima ji e dier odiechiengʼ tir.\nJi alufu achiel nyalo podho e bathi, ee, ji alufu apar nyalo riere e badi korachwich, to in onge moro ma nochop buti.\nIningʼigi angʼiya gi wengeni kendo inine kikumo joma timbegi richo.\nKa iwacho niya, “Jehova Nyasaye e kar pondona,” kendo iketo Nyasaye Man Malo Moloyo kar dakni,\nto onge gimoro amora marach ma notimreni, kendo onge masira ma nosud machiegni gi odi.\ngibiro tingʼi malo e lwetgi, mondo kik ichwany tiendi e kidi.\nIninyon sibuor gi thuond fu; adier ininyon sibuor maratego gi thuol maduongʼ man-gi kwiri marach.\nJehova Nyasaye wacho niya, “Abiro rese nikech ohera; abiro rite nikech ohulo nyinga.\nEnoluonga, kendo anadwoke; anabed kode e chandruok, adier, anakonye kendo anamiye duongʼ.