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2Cor 1 | `ZIA | STEP | Na Paulo. Na Tuwa Bayaura bera Yesu Kristora aposolo yewang na aune otao naname Timoti, nato Tuwara dubu Korinti nape atu nowa, aune Tuwara emo bauno Akaya provinsra atu nowa, niye aeno igi ewiya gainenato ara.\n1 Na Paulo. Na Tuwa Bayaura bera Yesu Kristora aposolo yewang na aune otao naname Timoti, nato Tuwara dubu Korinti nape atu nowa, aune Tuwara emo bauno Akaya provinsra atu nowa, niye aeno igi ewiya gainenato ara. 2 Mama naname Tuwa Bayau aune Tuwa naname Yesu Kristo nunato-una atu bayao monone kasa ye ninae-una gairo mitaise.\nPaulo mene Tuwa Bayau bowi yena.\n3 Tuwa naname Yesu Kristora Maung Tuwa Bayau nung awiya bowi yanene. Nung yo-amaora maung aune soreuno korayaora maung yero noiya. 4 Nung yaya-biyaya daigairo nanae-una atu kasa yero noi nae sorepunoiya. Arare Tuwa Bayau mene nae sorepunoiya deka ayero nae otao mani ena yaya-biyayara mokora atu naya giro soremari nenane ara. 5 Yaya-biyaya Kristo mene tauna yaya deka amimene nanae-una atu bainakama kasa yero noiya, deka ayero soremao nuna bainakama amimene nae sorepunoiya. 6 Nanae-una atu yayare dubo minaore kasa yero noiya, awiya ninae-una atu soreuno korayaore mene kasa yaise sero nanae-una atu bere kasa yero noiya. Arata soremao nanae-una atu kasa yero noiya, awiya ninae-una atu dema kasa yaise sero ayero yero noiya. Yayare dubo minaore nanae-una atu kasa yero noiya deka amimene ninae-una atu kasa yero noi niye putoungne dodopinasani soremao dekaongka awiya tapunowa. 7 Arare nae niye eno kotung-katung oko yao, eyero gosinonane ara. Niye yaya-biyaya dipunonane deka ayao dipunasani soremao pupunonane deka ayao dema pupunowa ara.\nTuwa mene Paulo otao maine magayaora atu besena.\n8 Nae Asia provinsra atu yaya-biyaya tame nasani naungwane awiya niye oko gaota nowa, sana nigipu. Atu nona mou-mesayao bainakama nae dimao ine teng oko amimene nanae-una tame witiro patinu nae putoung aung yewangne. 9 Ayero “Magayaora gerao nenane” ayero sewangne. Arata awiya tebeba oko kasa yena. Putoung nanae ganane wosiro baingtai Tuwa Bayau magayao uwinoi seka yero nowa nung dekaongka awiya tumo diyanenese sero nona awiya nanae-una atu kasa yena ara. 10 Nune nae magayonine sero iwora waweng atu sorero puna, ayero nupema sorero pumariniya. Nung nae sorero pumaise sero nung tumo didinasani nuna-una atu desetitinonane ara. 11 Ayero niye isa mene nae sorepunaya Tuwa Bayau nung mono nuna-una atu mitoiya amimene nae soremai aune emo bauno witao mene soremao nuna nanae-una atu kasa yariniya awiya giro Tuwa Bayau bowi yaese.\nPaulo mene gitau Korinti emo eno ge iwao ge oko sena.\n12 Nae nona zo eno naka naetope gosinonane iwaing yero noiya; nupema dubo nanae auna eo yero noiya. Nona awiya eyao era. Nae emora benaungna atu nona zo opene pungyero oko yero nonane. Nae tani iwawaing gege emo bauno enana benaungna atu yero nonane, tani awiya daigati nasani niye eno tani iwaing-kawaing yero nonane. Awiya tawingna kotumao bainakama mitiya auna desetiti nasani okowata, Tuwa Bayaura soremaora atu desetiti nasani ayero yero nonane ara. 13 Nae ge puingti nasani oko, ge me gege sinasani gainonane zazagairo nigitinowa ara. Niye gitau susuwa nanae maingkoka nigiwa, amaze niye yeme nigiro baingtaese aratapunena. Niye susuwa nanae yeme nigiro baingtiro nae eno yawa yawa yarineya. Deka ayero Tuwa Yesura be baina kasa yai aune nae niye eno yawa yawa yarinenane. 15 Niye na eno yawa yawa yero nowa ayero kotupunasani giro gitau eyero yari sewang: Na Masedonia provinsra babari sero bere gitau ninae-una buro niye giro aune Masedonia provinsra baungno nete kapetegairo buro niye nupema garinena. Na be etobe ninae-una bumana yawa yawa etobe yarineya ayero sewang. Na ninae-una bere gitau buro aune Masedonia provinsra baungno nete nupema kapetegairo buro ninae-una yana ena mene na kora yero iyengtaya Yudaya tawingna babari sero kotumuwang. 17 Na ayero yari sero aune yangduwang, arare niye na eno eyero sineita, “Paulo nung ge iwao emo. Nung nona yari sero aune dubo eto yero noiya.” Na nona yari sero taung nana gege kotupunasani “Yore, na yarinena,” nupema, “Aungwa, na oko yarinena,” ayero sinonita? Aung ara. 18 Tuwa Bayau nung ge me saora maung noiya, arare na ge niye eno sinona awiya dubo eto yero nasani “Yore” asinasani “Aung” asinasani ayero nasani oko yero nona. 19 Tuwa Bayaura Mani Yesu Kristo, na aune Siluanoto Timoti nae ninae-una atu ge nuna tugata yewangne, nung amimene sero yangduwao emo oko yero noiya. Aung ara. Nung sero dimao emo gege ara. 20 Nona Tuwa Bayau mene yari sinauna awiya Kristora burora atu kasa yero noiya. Aeno name Tuwa Bayaura yazo de ika gatinasani Yesura yazo yau sinasani “Yore, me yaise,” ayero susuuno sinonane. 21 Tuwa Bayau nung nuka nutope nae aune niye aune awiya gerao emo nuna Kristo auna-una atu susupunoi me taungno tau yero nonane. Nung nuka nutope Oweno nuna dubo naname-una pugati nasani name dema buro nuna yanenese gerena. Ayero yenu Oweno mene dubo naname zawang yaine yenu Tuwa Bayau mene name mani awiso nuna me gosinoiya. Nupema Oweno pumuwangne awiya nona me baina ago pumanenese sena auna agewa gitau pugaina ara. Arare ago nung nona me baina name eno pugariniya, awiya gosinonane me yero noiya.\n23 Na Korinti nape buro niye gona yana dubo minao kasa yoiye sero, na oko bumao yangduwang ara. Na ge memoko sinena, awiya Tuwa Bayau mene gosiniya. 24 Arare niye tumo diyaora nagibo papatinasani nono yero narinei, auna sao tauyao ge awiya nanae sari oko sinenane. Niye tumo diyaora atu tau yero dodopinowa. Arata ninae-una atu dubora yawa yawa yao kasa yaise sero wina-soreung nasani aune buro yero nonane ara.


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GAE MATAIWA 1 Jon 1\nJon Gigirum Meuma Desiroma\n1 ✡ Jon 1:1Me namuiren wakene. Nu me anotuwa, nu me yangunup yautuwa, sira naninup me yumtu. Me Inaiinai Gaiyawa, me gae meuma oya vete. 2 ✡ Jon 1:14Inaiinai mame uwane nu yautu. Meoya me gumbe nu taibe atu sira nu inaiinai yaibobot mame wak diruita. Me Mamunwa gumbe wakene, sira me nu gunup uwanewa. 3 Nu wak diruita ye guniyap me nu yautuwa ge anotuwa. Me gumbe ye mina meib wakewake desirom me nu gaibu. Sira wakewake desirom numawa me Mamanwa gaibu sira Usiwa Iesu Keriso gaibu. 4 ✡ Jon 16:24Kuiyawa nu mame teete me ainampe degadega numa koka noidauwape.\nEyawa Gumbe Anigimtanwa\n5 ✡ 1Ti 6:16; Jms 1:17Mame me umum nu anotu, sira me ye diruiete, God me eyawa, me danave sisip da den di wakene. 6 ✡ 1Jn 2:4Nu vete nu God gaibu wakewake desirom, go sisip dana angetewa, me nu uga vete, sira ano natawa gumbe den wakeete. 7 Megara, God me eyawa gumbe wakene mina, nu eyawa gumbe anigimta ipewa, nu iyayapan upeba wakewake desiroma garawan gaibu, sira Usiwa Iesu diyawa gumbe kukaeba numa undag wad muin numpe.\n8 ✡ Sam 32:5; Pro 28:13“Nu kukaeba numa da onan,” nu meib wata ipewa, nu numbovit uga vete, sira ano natawa nu gunup onan. 9 Kukaeba numawa nu taibe boru watawa, God me anotumat ge oraimina, meoya God kukaeba numawa anog yankwepe sira me ano kukaeba undag wad muin numpe. 10 “Nu kukaeba da den atu,” nu meib watawa, nu wata God uga waiviwa sira gae meumawa danunup onan.\n✡1:1: Jon 1:1\n✡1:2: Jon 1:14\n✡1:4: Jon 16:24\n✡1:5: 1Ti 6:16; Jms 1:17\n✡1:6: 1Jn 2:4\n✡1:8: Sam 32:5; Pro 28:13


Watiel cwinywa i kindwa, asagane tin—Juebrania 10:25 | Mi ponji\n“Ajuka dong’ wajukra; man ma sagu apila, ka waneno cenguni dhingo.”—EBR. 10:24, 25.\nWER: 90, 87\nPirang’o jakwenda Paulo uyero nia ‘wajukra ma sagu apila, ka waneno cenguni dhingo?’\nJukani ma gitie ku yeny mi tielocwiny tin eni?\nJukani ma gicopo nitielo cwiny Jukristu mange?\n1. Pirang’o jakwenda Paulo ukwayu nia Jukristu ma Juebrania gitiel cwinygi i kindgi “ma sagu apila?”\nI RUNDI ma kwong’a, jakwenda Paulo uketho cwiny Jukristu ma Juebrania kumae: “Man dong’ iwa pidu piwa ku jukojuk ma ku mer ku tic ma dre de; man ku wawek cokra giwa karacelo, ma calu kura mi jumoko, ento ajuka dong’ wajukra; man ma sagu apila, ka waneno cenguni dhingo.” (Ebr. 10:24, 25) Saa moko nyo umego gigam gipenjiri nia pirang’o Paulo ubeyero nia gijukiri, niwacu gitiel cwinygi i kindgi. Gibin ging’eyo thelembe acel mi wec maeno i ng’ei oro ma tundo ngo abic. I saa ma gibino nikwo i ie, gineno kamaleng’ nia nindo mi pokolembe pa Yehova iwi Yerusalem udhingo. Gineno nia ubekwayu giring kud i adhurane calu ma Yesu ular uyero igi. (Lk. 21:20-22; Tic. 2:19, 20) Nindo pa Yehova ne ugam uromo i oro 70, kinde ma Juroma gibin ginyotho Yerusalem.\n2. Pirang’o wacikara nitielo cwinywa i kindwa asagane tin eni?\n2 Tin eni, lembe mwa de urombo ku mi Jukristu maeno. Nindo pa Yehova ma ‘dit man ma ng’oyo ndiri’ udhingo. (Yoe. 2:11) Bende, wabeneno kite ma wec pa jabila Zefania ubepong’o ko i rundi mwa eni: “Ceng’ ma dwong’ pa Yehova ni ceng’ni, eni ceng’ni man ebetimbre pio!” (Zef. 1:14) Pi thelembe maeno re m’ubekwayu iwa ‘pid piwa ku jukojuk ma ku mer ku tic ma dre de.’ (Ebr. 10:24) Wacikara nitwio mer ma ceng’ini mandha kud umego mwa, kara watund nikonyogi ka gitie ku yeny mi kony.\nJUKANI MA GITIE KU YENY MI TIELOCWINY?\n3. Paulo uyero ang’o iwi tielocwiny? (Nen cal mir acaki.)\n3 Biblia uyero kumae: “Pidoic ma i adunde ng’atu moko nure; ento lembe ma ber nyayu mutoro i ie.” (Rie. 12:25) Saa moko, wan ceke wabed wabedo ku yeny mi tielocwiny. Jakwenda Paulo uyero kamaleng’ nia, kadok dhanu ma ginwang’u rwom mi tielo cwiny jumange de gitie ku yeny mi tielocwiny. Ekiewo ni umego mi Roma kumae: “Ava nenowu benega dit, kara ami iwu giramia moko mi tipo, kara lembe cung i iwu; lembene eni, kara an ku wun de wajukra i kumwu, ng’atuman kum yioyic pa wadi man kum pa wadi, mu ku para de.” (Rum. 1:11, 12) Andha, kadok Jakwenda Paulo de saa moko ubino ku yeny mi tielocwiny.—Som Jurumi 15:30-32.\n4, 5. Tin eni waromo tielo cwiny jukani, man pirang’o?\n4 Tin eni, waromo tielo cwiny ju ma gibetimo ni Yehova i tic mi saa ceke, calu ve juyab yo. Ju ma pol m’i kindgi gitwoniri ku lembe dupa mi kwo ma nwang’u gimaru, kara gitim tic pa jayab yo. Wacikara bende nitielo cwiny bamisioner, juliew mi twodiri ku mon migi, ju ma gitimo i biro mi filial man ma gitimo i biro mi loko dhok. Dhanu maeno ceke gimiiri gigi pi nitimo lee i tic pa Yehova. Bende, umego ku nyimego gitie dupa ma nwang’u gibemito gimediri asu ku tic mi saa ceke, ma re dong’ ecopere igi ngo. Gin de anyong’a negogi lee ka jubetielo cwinygi.\n5 Jukani bende m’uromo jutiel cwinygi? Wacopo bende nitielo cwiny umego ku nyimego ma ging’io nibedo jumusuma pilembe gibemito giwor Yehova, man gigamiri “ndhu i Rwoth.” (1 Kor. 7:39) Jumamon de nwang’u tielocwiny ka weg udi migi ubeyero igi nia gimarugi, man nia gibefoyo lembe ceke ma gibetimo. (Rie. 31:28, 31) Jukristu ma gibeciro amulaic kunoke twoyo bende gitie ku yeny mi tielocwiny. (2 Tes. 1:3-5) Yehova giku Yesu gibetielo cwiny umego ku nyimego maeno ma gigwoko bedopwe migi.—Som 2 Jutesaloniki 2:16, 17.\nJUDONG COKIRI GICOPO TIELO CWINYWA\n6. Buku pa Isaya 32:1, 2 ubenyutho iwa lembang’o iwi tic mi judong cokiri?\n6 Som Isaya 32:1, 2. I nindo ma wabekwo i ie eni, peko utie dupa; pieno can copo mondo i iwa, man cwinywa copo tur nyatuko tuko. Re Yesu Kristu ubetielo cwinywa nikadhu kud i bang’ “judongomawijo,” niwacu judong cokiri ma gitie Jukristu ma juwiro ku tipo man ma gitie i kind rombe mange. Judong cokiri maeno gitie ngo “rwodhi” mi yioyic mwa, ento gitie jurutic wadwa pi mutoro mwa. Gibemito gikonywa kara wabed ku mutoro man kara wamedara nigwoko bedopwe mwa.—2 Kor. 1:24.\n7, 8. Wec man timo mi judong cokiri copo tielo cwiny jumange nenedi?\n7 Judong cokiri giromo lubo lapor pa jakwenda Paulo, ma saa ceke ubed utielo cwiny umego. Ekiewo ni Jukristu mi Thesaloniki ma nwang’u gibekadhu kud i ragedo kumae: “Wan ma waketho cwinywa i kumwu ku mer, ebedo ni mutoro ma dit iwa ya wami iwu, lembanyong’a ma juboth ko pa Mungu kende ngo, ento kwo mwa bende, kum wudoko ju ma kacwinywa.”—1 Tes. 2:8.\n8 Wec mi judong cokiri copo tielo cwinywa lee akeca. Re nyo niyero wec kende kende uromo? Paulo uyero ni judong cokiri mir Efeso kumae: “Ku tic ma wumulu ko kumeni maku wukony ju ma ng’ic, wupoi de kum lembe pa Rwoth Yesu, nia ewacu en kumae, mio en e mugisa ma sagu gamu.” (Tic. 20:35) Paulo ubino ayika ‘nidaru tegone’ pir umego. Lembe m’etimo unyutho nia andha ebino ayika nimiere zoo pigi. (2 Kor. 12:15) Kumeno bende, judong cokiri gicikiri niketho cwiny jumange man nitielogi, ku wec kende ngo ento ku timo bende. Eno re ma nyutho nia andha gibedieng’ pir umego ku nyimego.—1 Kor. 14:3.\n9. Judong cokiri gicopo mio juk nenedi i ayi ma tielo cwinyjo?\n9 Pi nitielo cwiny umego, saa moko judong cokiri gibed gimio juk. Biblia copo konyogi ning’eyo kite ma gicopo mio ko jukne i ayi ma tielo cwinyjo. I lembe maeno, Yesu uweko lapor ma ber mandha, kinde m’emio juk ni cokiri ma tung’ tung’ ma nwang’ere i Asia ma Nok, i ng’ei tho man cer pare. Emio juk ma lee ni cokiri mir Efeso, mi Pergamo, man mi Thuatera. Re i wang’ mio jukne, elar efoyogi pi lembe ma beco ma gibino nitimo. (Nyu. 2:1-5, 12, 13, 18, 19) Ni cokiri mi Laodikia, eyero kumae: “Ku ba ju m’amaru ceke, ajukogi man aponjogi: ka kumeno bed k’amora, man ilok cwinyi.” (Nyu. 3:19) Judong cokiri mwa bende gibed gitimo kero nilubo lapor pa Yesu, kinde ma gibemio juk.\nJUMANGE DE GICIKIRI NITIELO CWINYJO\nJunyodo, nyo wubeponjo awiya mwu kara gin de gitiel cwiny jumange? (Nen udukuwec mir 10)\n10. Wan ceke waromo timo ang’o pi nitielo cwinywa i kindwa?\n10 Judong cokiri kendgi ngo re ma gicikiri nitielo cwiny jumange. Paulo uyero nia Jukristu ceke gicikiri niyero wec “ma ber pi teng’oteng’ calu cande bedo; kara emi bero” ni jumange. (Ef. 4:29) Pieno, ng’atuman m’i kindwa ucikere ning’eyo yeny mi jumange pi nikonyogi. Paulo ukiewo bende ni Jukristu ma Juebrania kumae: “Kum kumeno ting’ cing’ m’uoi jeble, ku cong m’utho nding’; man wutim yo ma atira ni tiendwu, kara maeno ma won abala kud ukier kud i yo, ento ma sagu ecangi.” (Ebr. 12:12, 13) Ma jiji mbe, ng’atuman m’i kindwa, kadok nyathin ma nyanok de, romo ketho cwiny jumange man eromo tielogi nikadhu kud i wec pare.\n11. Lembang’o m’ukonyo Marthe saa ma cwinye tur?\n11 Nyamego moko ma nyinge Marthe cwinye ukeutur pi nindo moko. * Ekoro kumae: “Nindo moko, abino rwo kara anwang’ tielocwiny. E i ng’ei saa ma nok, wanwang’ara ku nyamego moko ma wang’e teng’ini, m’unyutho ira mer man kisa m’abino ku yenyne tap i saa maeca. Ekoro ira bende pir amulaic m’ebekadhu kud i ie, m’urombo tap ku lembe para; e awinjara nia kara atie kenda ngo.” Ecicopere nia nyamego maeno ung’eyo de ngo nia wec m’eyero utielo cwiny Marthe lee akeca!\n12, 13. Waromo tio nenedi ku verse mi Jufilipi 2:1-4?\n12 Paulo ukiewo ni Jukristu mi Filipi kumae: “Ka kumeno tek juk moko nuti i Kristu, tek thokothok moko mi mer de nuti, tek ripocwiny moko mi tipo nuti, tek kisa ma ng’ic ku ngisi moko nuti, wuketh mutoro para pong’ kara pidoiwu bed calacel, ma wubedo ku mer ma calacel, ma wubedo ku cwinywu de m’uripo acel, ku pidoiwu de acel; ma wubetimo gin moko ngo kud ali kadok ku kulula mananu, ento ku pidoic ma mol wek ng’atuman ie pid ya wadi ber ma sagu en; ma wun kubeng’wu kubeng’wu ng’atuman ie ku pido kum piny pare kende ngo, ento ng’atuman ie pid kum piny mi juwadi bende.”—Flp. 2:1-4.\n13 Ng’atuman m’i kindwa copo yenyo yo mi konyo jumange. Pieno, wacopo mio ‘jukojuk mi mer, ripocwiny mi tipo man kisa ma ng’ic ku ngisi,’ pi niketho cwiny umego ku nyimego mwa.\nAYI MOKO MA WAROMO TIELO KO CWINY JUMANGE\n14. Yo acel ma waromo ketho ko cwiny jumange utie ma kani?\n14 Wanwang’u mutoro ma lee ka wabewinjo nia ju ma wagam waponjo kugi Biblia con gibemediri nigwoko bedopwe migi. Jakwenda Yohana ukiewo kumae: “Mutoro mange mbe i bang’a ma sagu maeni, ni lembe mi nyithindho para m’awinjo gibewotho i lemandha.” (3 Yoh. 4) Juyab yo ma dupa amora migi medere ka ginwang’u nia ng’atu moko ma gigam gikonyo con ning’eyo lemandha ubetimo asu ni Yehova ku bedopwe, kunoke nyo etie bende jayab yo. Pieno, ka cwiny jayab yo moko utur, wacopo nipoyo wiye i kum lembe ma beco m’edaru timo pi nikonyo jumange.\n15. Wacopo timo ang’o pi nitielo cwiny ju ma gibetimo ni Yehova ku bedopwe?\n15 Juliew ma dupa mi twodiri giyero nia ginwang’u tielocwiny ma lee dit ku mon migi, ka ginwang’u barua mi foyofoc i ng’ei liewo cokiri moko. Judong cokiri, bamisioner, juyab yo man ju m’ubetimo i Bethel, gin ceke gibetimo ni Yehova ku bedopwe. Ka wabefoyogi, eno bitielo cwinygi i kite ma wabing’eyo ngo.\nNG’ATUMAN M’I KINDWA COPO TIELO CWINY JUMANGE NENEDI?\n16. Ang’o ma timo yot, ma copo tielo cwiny ng’atu ma ni peko?\n16 Dong’ iromo timo ang’o ka lworo benegi niweco ku dhanu mange? Asu, icopo timo lembe moko pi nitielo cwinygi. Ku lapor, kepim nivonjo i bang’ umego kunoke nyamego moko. Tek evonjo ngo i beng’i, nyutho nia etie ku peko, man etie ku yeny pa ng’atu m’ukwayu ekore ire. Niciko kende kende ithi pi niwinje copo tielo cwinye.—Yak. 1:19.\n17. Ang’o m’utielo cwiny aradu moko?\n17 Aradu ma nyinge Henri unwang’u can ma lee i adundene, kinde ma wat pare moko giweko Yehova. I kindgi ubino won, m’ubedo jadit cokiri. Saa ma jaliew moko mi twodiri uneno nia Henri tie ku can, egam eting’e kara gicidh gimadh kawa gikude. Ewinjo kilili wec ma Henri ubekoro ire, man ekonye ninyang’ nia lembe m’eromo timo kara jupagi gidwog i lemandha utie nigwoko bedoleng’ pare en gire. Bende, gin m’utielo cwiny Henri utie giragora ma e: Zaburi 46, Zefania 3:17, man Marko 10:29, 30.\nNg’atuman m’i kindwa copo mio teng’oteng’ man copo tielo cwiny wadi (Nen udukuwec mir 18)\n18. (a) Ubimo Suleman ukiewo lembang’o pi tielocwiny? (b) Kenyuth lembe moko ma Paulo uwacu nia wacopo timo.\n18 Lembe ma Marthe giku Henri gikadhu kud i ie ubeponjowa nenedi? Ubenen terere nia, ng’atu moko ci m’i kindwa copo juko man copo tielo cwiny umego kunoke nyamego m’ubenwang’ere i peko moko. Ubimo Suleman ukiewo kumae: “Lembe i nindo ma kakare, e ber mire ma! Der mi wang’ nyayu anyong’a i adunde man rwonglembe ma ber dwoko cogo mio.” (Rie. 15:23, 30) Nyo ing’eyo ng’atu moko ma cwinye tur, man ma can umondo i ie? Nyo icopo somo ngo ire kende kende lembe moko ma nwang’ere i Otkur ma Wiw kunoke i Internet? Bende, jakwenda Paulo uyero nia ka wabewero wer mwa mi Ker karacelo, anyong’a copo mondo i iwa. Ekiewo kumae: “Ma wubeponjru man wubejukru ku lembwer man wer ku wer mi tipo, ma wubewero ku bero i adundewu ni Mungu.”—Kol. 3:16; Tic. 16:25.\n19. Pirang’o tielocwiny i kindwa pire bibedo tek magwei ceng’ini eni, man bikwayere nia watim ang’o?\n19 Kinde ma dong’ wabidhingo ceng’ pa Yehova magwei, bikwayere nia watiel cwinywa i kindwa lee nisagu zoo. (Ebr. 10:25) Bende, mutoro binegowa dit ka wabetio ku juk ma e ma Paulo umio: “Kum kumeno dong’ wujukru, man wutengru, cil calu wubetimo bende.”—1 Tes. 5:11.\n^ par. 11 Juloko nying’ moko.


Wakethara kaka jumange | Otkur ma Wiw mi ponji\nTHIWIWEC MIR 12\n“Kewu ceke pidoiwu bed calacel, ju ma ngisi nego.”—1 PET. 3:8.\nWER 90 Watiel cwinywa i kindwa\n1. Nimakere ku 1 Petro 3:8, pirang’o wabed wawinjara ma ber ka wabekwo ku dhanu ma gibedieng’ piwa?\nKA WABEKWO ku dhanu ma gibedieng’ piwa, wawinjara ma ber mandha. Pilembe gitimo kero nikethiri kakawa, man ginyang’ i paru mwa. Ka gineno nia watie ku yeny mi piny moko, gikonyowa kadok i wang’ ma fodi wakwayugi ngo de. Wabed wamaru man wafoyo dhanu ma ginyutho iwa “ngisi.” *—Som 1 Petro 3:8.\n2. Ang’o m’uketho etie iwa yot ungo nikethara kaka jumange?\n2 Wa Jukristu ceke wacikara nikethara kaka jumange. Re i andha, etie lembe ma yot ungo. Pirang’o? Thelembe mi kwong’o utie nia watie ku dubo alaga. (Rum. 3:23) Eno ketho wabed wadieng’ wang’ ma pol pi yeny mwa giwa; dong’ kara watuc nidieng’ pi yeny mi jumange, ubekwayu watim kero lee. Mir ario, jumoko kaka ma gidongo i ie kunoke lembe ma gikadhu kud i ie uketho etie igi yot ungo ninyutho kisa ni dhanu mange. Mir adek, timo mi dhanu ma wabekwo kugi copo bedo kud atelatela i wiwa. I nindo maeni mi kajik ceng’, dhanu ma pol gimbe ku kisa i kum jumange, ento ‘gimariri gigi.’ (2 Tim. 3:1,2) Dong’ ang’o ma bikonyowa kara wavoi peko ma copo cerowa nikethara kaka jumange?\n3. (a) Wacopo timo ang’o kara wabed wakethara kaka jumange? (b) Wabiweco iwi lembang’o i thiwiwec maeni?\n3 Kara watuc nikethara kaka jumange, ukwayu walub lapor pa Yehova man pa Wode ma Yesu Kristu. Yehova tie Mungu ma jamer; mer pare cwale nidieng’ pi dhanu, pieno wacikara nilubo lapor pare. (1 Yoh. 4:8) Yesu ugam ulubo tap tap kite ma tung’ tung’ ma Won utie ko. (Yoh. 14:9) Kinde m’ebino iwi ng’om, ngisi ubed unege lee mandha i kum dhanu. I thiwiwec maeni, wabineno kite ma Yehova giku Yesu gigam gikethiri ko kaka jumange. I ng’eye, wabineno lembe ma wacopo timo pi nilubo lapor migi.\nYEHOVA UGAM UKETHERE KAKA JUMANGE\n4. Isaya 63:7-9 unyutho nenedi nia Yehova bekethere kaka jurutic pare?\n4 Biblia unyutho nia Yehova bekethere kaka jurutic pare. Ku lapor, Yehova ugam unwang’ere ku can kinde ma nyithindho mir Israel gibino kadhu kud i peko ma tung’ tung’. Lembe pa Mungu uyero kumae: “I masendi migi ceke esendre.” (Som Isaya 63:7-9.) Oro moko i ng’eye, Yehova uyero nikadhu kud i bang’ jabila Zekaria nia kinde ma jubesendo dhanu pare, eca tie ve jubesendo en. Ewacu ni jurutic pare kumae: ‘Ng’atu m’umulowu emulo tongwang’a.’ (Zek. 2:8) Wec maeni ubenyutho kamaleng’ nia andha Yehova bekethere kaka dhanu pare.\nKisa ucwalu Yehova niwodho nyithindho mir Israel kud i ng’eca i Misiri (Nen udukuwec mir 5)\n5. Lapor ma kani m’unyutho nia Yehova ugam utimo lembe moko pi nikonyo jurutic pare m’ubino sendiri?\n5 Yehova bejik kende ngo nineno kisa i kum jurutic pare ma gibesendiri, ento etimo lembe moko pi nikonyogi. Ku lapor, kinde ma nyithindho mir Israel gibino sendiri i ng’eca i Misiri, can unego Yehova, pieno egam ewodhogi. Yehova uyero ni Musa kumae: “Andha aneno masendi mi dhanu para . . . man awinjo ywak migi . . . Ang’eyo can migi; man aloro piny kara alargi kud i cing’ Jumisiri.” (Ai 3:7, 8) Kisa ma Yehova ubino ko i kum dhanu pare ugam ucwale niwodhogi kud i ng’eca. Oro ma dupa i ng’eye, kinde ma dong’ nyithindho mir Israel gibekwo i ng’om mi lembang’ola, judegi migi ucaku rokogi. Yehova ugam utimo ang’o? Biblia uyero nia, “kisa nego Yehova kum cur migi ma gicur ko kum ju m’usendogi m’ung’abu cwinygi de.” Wec maeno unyutho kamaleng’ nia kisa unego Yehova kendo i kum dhanu pare, e etimo lembe moko: eoro jupoklembe pi nibodho nyithindho mir Israel kud i cing’ judegi migi.—Pok. 2:16, 18.\n6. Kemii lapor m’unyutho nia Yehova ugam ukethere kaka jaratic pare moko m’ubino ku paru ma cuu ngo.\n6 Yehova bekethere kaka jurutic pare kadok i saa ma paru migi tie cuu ngo de. Wakenen lapor pa Yona. Mungu uoro jabila maeno ucidh utwong’ rwonglembe mi pokolembe iwi adhura mi Nineve. Dhanu mir adhura maeno gigam giloko cwinygi, e Mungu unyothogi ngo. Ento lembe maeno ma Mungu utimo ufoyo ngo i Yona. “Ng’ecwiny umake” pilembe adhura mi Nineve ugam unyothere ngo calu m’etwong’o. Ento Yehova unyutho cirocir ni Yona man ekonye nok nok kara elok paru pare. (Yon. 3:10–4:11) E i ng’eye, Yona unyang’ i ponji ma Mungu umio ire; Yehova udok utio kude bende pi nikiewo lembe maeno pi kony mwa.—Rum. 15:4. *\n7. Kite ma Yehova ugam unyang’ ko ku dhanu pare copo tielo cwinywa nenedi?\n7 Kite ma Yehova ugam unyang’ ko ku dhanu pare ubenyutho kamaleng’ nia kisa benege i kumwa de. Eng’eyo can man peko ma ng’atuman m’i kindwa ubeciro. Yehova ‘ung’eyo adunde mi dhanu.’ (2 Kei. 6:30) Enyang’ i paru mwa, man eng’eyo copo mwa. Pieno, ‘ebiyio ngo ya jubidhwa ma sagu ma wacopo ciro.’ (1 Kor. 10:13) Lembang’ola maeni ubetielo cwinywa lee mandha!\nYESU UBED UKETHERE KAKA JUMANGE\n8-10. Lembang’o m’ugam ukonyo Yesu nikethere kaka jumange?\n8 Kinde ma Yesu ubino iwi ng’om, ebed ekethere kaka dhanu mange. I andha lembe moko adek re m’ugam ukonyo Yesu nikethere kaka jumange. Mi kwong’o, calu ma wadaru neno, Yesu ulubo kite pa Won tap tap. Yesu umaru dhanu tap calu Won. Kadok nwang’u Yesu ubino kud anyong’a i kum piny ma tung’ tung’ ma gicwio giku Yehova de, re akecane anyong’a ubed unege i kum “wot dhanu.” (Rie. 8:31) Andhandha, mer ubed ucwalu Yesu nikethere kaka jumange.\n9 Mir ario, calu Yehova, Yesu utie ku copo mi ng’eyo paru mir adunde dhanu. (Mat. 9:4; Yoh. 13:10, 11) Ebed eng’eyo ka cwiny ng’atu moko utur; eno ubed ucwale nijuko cwiny dhanu man nikonyogi.—Isa. 61:1, 2; Lk 4:17-21.\n10 Mir adek, Yesu en gire de enwang’ere ku kit peko ma dhanu ubed unwang’iri ko. Ku lapor, ecicopere nia junyodo pa Yesu gibino jucan. Pieno saa m’ebino timo tic karacelo ku Yosefu ma tie won m’utunge, en de egam eponjo nitimo tic mi kero. (Mat. 13:55; Mk. 6:3) Bende, ve nia Yosefu utho i wang’e ma fodi Yesu ucaku ngo tic pare. Pieno, Yesu de ugam unwang’u kit can ma ng’atini nwang’u ka wat pare ma ceng’ini utho. M’umedo maeno, Yesu ugam ung’eyo nia etie yot ungo nikwo i ot ma yioyic upokere i ie, pilembe wedi pare moko de gibino ku yioyic m’ukoc ku pare. (Yoh. 7:5) Lembe maeno zoo ku mange de dupa utuc nikonyo Yesu ninyang’ i peko man i yeny mi dhanu.\nNgisi uketho Yesu uwodho ng’atu moko ma ithe dhing’ kud i kind udul dhanu, man ecidh ekeyo kume ku bor (Nen udukuwec mir 11)\n11. Yesu ubed ukethere kaka jumange akecane i saa ma kani? Kekor. (Nen cal mir acaki.)\n11 Yesu ubed ukethere kaka jumange akecane i saa m’ebetimo udu. Ebed etimo ngo udu kende kende pilembe etie ku copo. Ento ‘ngisi ubed unege’ i kum dhanu ma gibino sendiri. (Mat. 20:29-34; Mk. 1:40-42) Ku lapor, kepar pi ngisi m’ugam unego Yesu kinde m’ebewodho ng’atu moko ma ithe dhing’ kud i kind udul dhanu pi nicikeyo kume ku bor. Kepar bende pi ngisi m’unege i kum dhatho moko kinde m’ebino cero wode ma kulong’. (Mk. 7:32-35; Lk 7:12-15) M’umbe jiji, Yesu ubed unyang’ ku dhanu man ebed ekethere kakagi, eno ucwale nikonyogi.\n12. Nimakere ku Yohana 11:32-35, Yesu ugam ukethere kaka Martha giku Maria nenedi?\n12 Yesu ugam ukethere bende kaka Martha giku Maria. Kinde ma Yesu uneno gibewagu umegi ma Lazaru, en de ‘eywak.’ (Som Yohana 11:32-35.) Ewak ungo pilembe nia dong’ gibinen ungo ku jarimbe. Yesu ung’eyo nia ebecicero Lazaru. Pieno, egam ewak pilembe eng’eyo nia jurimbe gibino ku can ma lee i adundegi pi tho pa Lazaru.\n13. Ning’eyo nia Yesu bekethere kaka dhanu mange tielo cwinywa nia ebitimo ang’o?\n13 Calu ma wang’eyo nia Yesu bekethere kaka dhanu, eno ubetielo cwinywa lee dit. I andha, wan waleng’ ungo, ento Yesu ubino leng’. Re asu ebed ekethere kaka jumange, eno ubecwaluwa nimare. (1 Pet. 1:8) Bende, wanwang’u tielocwiny lee mandha pilembe wang’eyo nia kawoni Yesu ubebimo i Ker pa Mungu. Ceng’ini eni, ebidaru masendi ceke. En re m’ecopo daru litho man peko ceke ma bimobim pa Sitani ukelo iwi dhanu, pilembe kinde m’ebino iwi ng’om, egam eciro peko man masendi ma tung’ tung’. Andhandha wa jumugisa pilembe watie ku Jabim ma can copo nege “kum ng’ic ma wa ng’ic ko.”—Ebr. 2:17, 18; 4:15, 16.\nKETHIRI KAKA JUMANGE CALU YEHOVA GIKU YESU\n14. Juefeso 5:1, 2, ubecwaluwa nitimo ang’o?\n14 Ka wabeparu pi kite ma Yehova giku Yesu gikethiri ko kaka jumange, eno cwaluwa bende nikethara kaka jumange. (Som Juefeso 5:1, 2.) Tung’ kugi, wan wambe ku copo mi ng’eyo paru mir adunde dhanu. Re asu wacopo timo kero nikethara kaka jumange man wacopo ii ning’eyo yeny migi. (2 Kor. 11:29) Dhanu mi ng’om maeni igi bepido kwa pi yeny migi, re wan ‘iwa pido kum yeny mwa kende ngo, ento kum yeny mi juwadwa bende.’—Flp 2:4.\n(Nen udukuwec mir 15-19) *\n15. Jukani ma gicikiri nikethiri kaka jumange nisagu?\n15 Ubekwayu judong cokiri gibed gikethiri kaka jumange nisagu zoo. Pirang’o? Pilembe gibiwodho wel ni Yehova iwi kite ma gibegwoko ko rombe pare. (Ebr. 13:17) Pi nikonyo umego ku nyimego, judong cokiri gicikiri ninyang’ kugi. Dong’ gicopo timo ang’o kara gibed gikethiri kaka jumange?\n16. Jadit cokiri m’ubedieng’ pir umego ucikere nitimo ang’o, man ke pirang’o ukwayu etim kumeno?\n16 Jadit cokiri m’ubedieng’ pir umego ku nyimego nwang’u saa mi bebedo kugi. Kan epenjo umego kunoke nyamego moko ku penji, ewinje kilili mandha, man ekathu ngo i wec pare. Pire tie tek ni jadit cokiri nia etim kumeno asagene kan umego kunoke nyamego ma gibeweco kude utie ku peko moko, re nikoro lembene terere ubevoye. (Rie. 20:5) Ka jadit cokiri ubenwang’u saa mi nambu kud umego ku nyimego, eno biketho gibigeniri i kindgi, gibiwinjiri i kindgi man mer bibedo i kindgi.—Tic. 20:37.\n17. Umego ku nyimego ma dupa giyero nia ukwayu judong cokiri gibed ku kite ma kani? Kemii lapor.\n17 Umego ku nyimego ma dupa giyero nia kite ma gicopo maru akeca nia judong cokiri gibed ko utie nikethiri kaka jumange. Pirang’o? Nyamego moko ma nyinge Adelaide uyero kumae: “Eketho niweco i bang’ judong cokiri bedo yot, kum nwang’u ing’eyo nia gibinyang’ kudi.” Emedo kumae: “Ayi ma gidwoko ko wec kinde m’ibeweco kugi ketho inyang’ kamaleng’ nia gibekethiri kakeri.” Jadit cokiri acel ugam utimo lembe m’udong’ i umego moko; umegone ukoro kumae: “Saa m’abino koro peko para ni jadit cokiri maeno, aneno piiwang’e ubecwir. Wiya biwil ungo nyanok de ku piiwang’e m’agam aneno.”—Rum. 12:15.\n18. Wacopo timo ang’o kara wabed wakethara kaka jumange?\n18 I andha, judong cokiri kendgi ngo re ma gicikiri nikethiri kaka jumange. Wan ceke wacikara nicego kite maeno. Nenedi? Tim kero ninyang’ i peko mi juruot peri, man mir umego ku nyimego. Nyuth nia ibedieng’ pir aradu i cokiri, pi dhanu ma gitwoyo, pi ju m’utii, man pi ju ma wedi migi moko utho. Penjgi nia gitie nenedi. Winjgi kilili kinde ma gibekoro iri paru migi. Tim lembe ma copo ketho gineno nia andha ibenyang’ i peko migi. Bed ayika nikonyogi i kadiri m’icopo. Ka wan ceke watimo kumeno, wabinyutho nia andha wamarugi.—1 Yoh. 3:18.\n19. Pirang’o ukwayu wabed ayika niloko paru mwa kinde ma wabetimo kero nikonyo jumange?\n19 Kinde ma wabetimo kero nikonyo ng’atu moko, mito wabed ayika niloko paru mwa. Pirang’o? Pilembe dhanu bebedo ngo ku timo ma rom i saa ma gibenwang’iri ku peko. Jumoko gibed gikoro paru migi yot yot, jumange ke gimito ngo gikor peko migi ni dhanu. Pieno, kadok nwang’u wabemito wakonygi de, etie ber nia kud wapenj penji ma copo nyayu lewic. (1 Tes. 4:11) Kadok ng’atu moko ubekoro iwa paru pare de, saa moko wacopo nyang’ ungo i parune ve ma en gire ebenyang’ ko. Re ubekwayu wang’ei nia lembe m’ebekoro iwane utie kumeca. Dong’ wabed dhanu ma winjo jumange pio, enre wabed yo kum wec.—Mat. 7:1; Yak. 1:19.\n20. Wabidwoko wang’ penji ma kani i thiwiwec m’ulubo?\n20 M’uweko nikethiri kaka jumange i cokiri, ubekwayu wabed wanyuth kite ma ber maeno i tic mi lembanyong’a bende. Dong’ wacopo timang’o pi ninyutho nia wabekethara kaka jumange i tic mi ketho dhanu udok julub? Wabidwoko wang’ penji maeno i thiwiwec m’ulubo.\nYehova unyutho nenedi nia ekethere kaka jumange?\nYesu unyutho nenedi nia ekethere kaka jumange?\nWacopo nyutho nenedi nia wakethara kaka jumange?\nWER 130 Bed ng’atu ma timo kisa\n^ par. 5 Yehova giku Yesu gibed gikethiri kaka jumange. I thiwiwec maeni, wabineno ponji ma wacopo nwang’u niai kud i lapor migi. Wabineno bende nia pirang’o ukwayu wabed wakethara kaka jumange, man wabineno kite ma wacopo kethara ko kakagi.\n^ par. 1 KORO I WEC: Wanyutho nia “ngisi” ubenegowa i kum ng’atu moko nwang’u wabeii ninyang’ i peko pare man nwang’u wabekethara kakare. (Rum. 12:15)\n^ par. 6 Yehova ugam ukethere kaka jurutic pare mange de kinde ma cwinygi utur man kinde ma gibino ku lworo. Ku lapor icopo somo lembe ma Biblia ukoro iwi Hana (1 Sam. 1:10-20), iwi Eliya (1 Ub. 19:1-18), man iwi Ebed-melek (Yer. 38:7-13; 39:15-18).\n^ par. 65 KORO I CAL. Mbaya mir 18: Coko ma tung’ tung’ ma betimere i Ot Ker mio iwa kaka mi konyo Jukristu wadwa. Wabeneno (1) jadit cokiri moko ujwigere pi niweco ku jalawobi ma tie jarwei giku min, (2) umego moko ku nyaku pare gibekomo nyamego moko m’utii pi niciroye i mutukari, man (3) judong cokiri ario gibewinjo kilili mandha nyamego moko m’utie ku yeny mi kony.


Ka mirima omako ng’ato kuomu, to kik owe mirima tere e richo, kendo kik owe chieng’ podhi ka pod en gi mirima. Kik umi Satan thuolo ma kamano. Ng’ama yande kwalo nyaka we kuelo, mondo ochak tich matek kendo modimbore gi lwete owuon, oyud gima dokonygo wadgi moro modhier. Ka uwuoyo to wach moro marach kik wuog e dhou, to wachuru mana weche mabeyo kendo makonyo ji, kendo mowinjore, mondo joma winjo wecheu oyud konyruok. Kik umi Roho Maler mar Nyasaye chuny lit, nikech Roho e kido ma Nyasaye oketonu, kaka ranyisi ni noresu chieng’ resruok. Kuom mano, weuru kecho, gi mirima, gi ichwang’, gi dhaw, gi ayany, kod himruok duto.\n Owetena mahero, mago duto ung’eyo. To ng’ato ka ng’ato nyaka bed ng’at mawinjo wach piyo, kendo materore mos kuom wuoyo, kendo ma mirima ok mak piyo. Nikech mirimb dhano ok kel tim makare ma Nyasaye dwaro.\nTo koro kaka jo-Kristo, nyaka uwe timbego duto, kaka: ichwang’, gi mirima, gi himruok, gi ayany, kod weche mochido.\n Ang’o makelo lweny kod dhaw duto manie kindu? Donge giwuok kuom gombou makedo e dendu pile mondo utim dwarogi? Ugombo, to ok uyudi, omiyo uneko! Nyiego makou nikech gima ok unyal nwang’o? Omiyo upiem kendo ukedo. To gimomiyo ok unyal yuda gima udwaro en nikech ok ukwa Nyasaye.\nAn to awachonu ni ng’at ma okecho gi wadgi noter e bura, kendo ng’at monyanyo wadgi, to noyal e Bura Maduong’, to ng’ato mowacho ni wadgi ni ofuwo, nong’adne buch mach mak tho!


Kpawa mi kwo: ‘Yehova utimo iwa ku berocwiny’ | Jean-Marie Bockaert\nOtkur ma Wiw—Mi ponji | Dwi mir 12 2018\nSOM I DHOK MI Afrikaans Albanais Allemand Alur Amharique Amis Anglais Arabe Arménien Aymara Azéri Azéri (cyrillique) Bachkir Bas allemand Bassa (Cameroun) Bengali Bikol Birman Boulou Bulgare Cakchiquel Catalan Cebuano Chichewa Chinois cantonais (simplifié) Chinois cantonais (traditionnel) Chinois mandarin (simplifié) Chinois mandarin (traditionnel) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Coréen Croate Créole de la Guadeloupe Créole du Bélize Créole d’Haïti Damara Dangme Danois Dhusepulana Douala Edo Efik Esan Espagnol Estonien Fidjien Finnois Fon Français Ga Garifuna Goun Grec Guarani Gujarati Géorgien Haoussa Herero Hiligaynon Hindi Hiri motu Hongrois Hébreu Ibanag Icibemba Igbo Iloko Indonésien Islandais Isoko Italien Japonais Jula Kabye Kannada Kekchi Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Kurde kurmanji Kurde kurmanji (Caucase) Kurde kurmanji (cyrillique) Kwangali Kwanyama Kyangonde Letton Lingala Lituanien Luganda Lunda Luo Luvale Macédonien Malay Malayalam Malgache Mam Mambwé-Lungu Marathi Marshall Maya Mazatèque de Huautla Mbunda Mingrélien Mixe Mixtèque (Guerrero) Mongol Mooré Motu Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nord de Puebla) Nahuatl (central) Ndonga Ndébélé Ndébélé (Zimbabwe) Ngabere Norvégien Nyanja Nzema Néerlandais Népali Okpe Oromo Ossète Otètèla Ouzbek Ouzbek (romain) Pangasinan Papiamento (Curaçao) Pendjabi Persan Pidgin d'Afrique de l'Ouest Pidgin salomonien Polonais Ponape Portugais Portugais (Portugal) Quechua (Ancash) Quechua (Bolivie) Roumain Russe Samoan Sango Sepedi Serbe Serbe (romain) Sesotho (Afrique du Sud) Sesotho (Lesotho) Shona Sidama Silozi Singhalais Slovaque Slovène Sranan tongo Suédois Swahili Swahili (Rép. dém. du Congo) Swati Tagalog Tajiki Tamoul Tarascan Tatar Tchouvache Tchèque Thaï Tigrinya Tiv Tlapanec Tojolabal Tok pisin Tongien Totonaque Tshiluba Tsonga Tswana Turc Turkmène Tuvaluan Twi Tzeltal Tzotzil Télougou Tétoum Dili Ukrainien Urhobo Venda Vietnamien Waray-Waray Wolaitsa Xhosa Yoruba Zandé Zapotèque (de l’isthme) Zoulou dhu Kabuverdianu Éwé\n‘Yehova utimo iwa ku berocwiny’\nNg’atu m’ukore: Jean-Marie Bockaert\nKINDE ma wadaru kiewo nyingwa waku Danièle ma dhaku para i hotel ma wabibedo i ie, dhaku ma jolo dhanu keca ugam uyero ira kumae: “Jadit, icopo lwong’o bapolisi ma timo i dhu mupaka?” Nwang’u fodi watundo atunda i ng’om mi Gabon, i Afrika ma yo reto, kaka ma nwang’u jukwero tic mwa i ie i kum oro 1970.\nCalu ma Danièle ubino dhanu ma nyang’ pio, egam epido lembe i the itha kumae: “Kud isendiri nilwong’o bapolisi, dong’ gini um ku dhok eni!” Karaman dong’ mutukari udaru cungo i wang’ hotel. Dakika moko kende i ng’eye, jugam jutwiyowa. Ento lembe maeno ma Danièle uyero ira ukonya nimio karatasi moko ma pire tek i bang’ umego moko ma wabino kugi.\nKinde ma jubeterowa i biro mi polisi, agam anwang’u nia etie mugisa ma lee nibedo ku dhaku ma cwinye tek, man ma dieng’ i kum lembe pa Yehova ku dilo pare. Eno bino lapor acel kende i kind lembe dupa ma watimo i acel waku Danièle. Dong’ akekor iwu nia pirang’o wacidh waliewo ng’om ma nwang’u jukwero tic mwa i ie.\nYEHOVA UGAM UKONYA NING’EYO LEMANDHA\nAnyolara i oro 1930, i nyathin adhura ma julwong’o Croix yo malu mi France. Jufwa gibino Katoliki m’atika. Wabed wacidho i misa kubang’ yenga, man baba ubed utimo tic ma tung’ tung’ i paroisse. Ento kinde m’adhingo oro 14, lembe moko ugam utimere m’uketho anyang’ i kum umbili mi dini.\nI saa mi lwiny mir ario mi ng’om zoo, jurumony mir Allemagne uromo i ng’om mi France zoo. I ponji ma japadri mwa ubed umio, ebed ecwalu dhanu nia gitiel lembgamba mir adhura mi Vichy m’ubino ku winjiri ku bimobim mi Nazi. Wec pare ubed unyang’uwa ngo. Calu dhanu mange mi France, wan de wabed walubo lembang’eya niai kud i radio B.B.C., m’ubed ucwaku ungu mi jurumony mi ng’om mange m’udikiri. Re kinde ma i oro 1944 juriemo basuda mir Allemagne, japadri mwa ugam uloko nen pare, man epangu nia jusom misa mi dwoko foyofoc ni jurumony m’uvoyo Allemagne. Umbili maeno uketho avagi ai i kuma mi tuko de ngo. Ejwigo genogen m’abino ko iwi jupadri.\nBaba utho nindo ma nok kende i ng’ei lwiny. Saa maeno nwang’u dong’ Simone ma nyamira ma dit ugiero man gibedo i Belgique, pieno anwang’u nia ukwayu agwok mama. Agam anwang’u tic moko ma cuu mandha. Jadit tic para kud awiya pare zoo gibino Jukatoliki m’atika. Lembe ubino wotho ira ma ber mandha i tije, re adok anwang’ara i wang’ lembe moko.\nI oro 1953, Simone ubin uliewowa, nwang’u dong’ edoko Jamulembe pa Yehova. Etio ku Biblia pare pi nigolo tok ponji mi vupo mi dini mi Katoliki iwi mac ma k’uthum, iwi Trinita, man iwi kwo ma tho ngo. Aguro piem i dhoge, pilembe abino paru nia ebetio ngo ku Biblia mi Katoliki, re pi saa moko kende ci, anwang’u nia kara ebeyero ira lemandha. I ng’eye, emio ira Otkur ma Wiw. Asome pi diewor acel kende ci adare. Pio pio agam anyang’ nia anwang’u lemandha, ento lworo bino nega nia ka jubinyang’ nia adoko Jamulembe pa Yehova, tic biweka.\nPi dwi moko, abed aponjo Biblia man Otkur ma Wiw an gira. E nindo acel agam ang’io nia kwayu acidh i Ot Ker. Mer m’awok aneno i kind umego i cokiri utuc nizungo ia lee dit. Agam aponjo Biblia pi dwi abusiel kud umego moko m’uteng’ini, e alimo batizo i dwi mir 9, oro 1954. I ng’ei nindo ma nok, abino ku mutoro nineno nia mama ku nyamira ma nok bende gidoko Jumulembe pa Yehova.\nWAJENGARA IWI YEHOVA I TIC MI SAA CEKE\nJupangu nitimo coko ma dit ma diko ng’om ma pol i New York i oro 1958. Yenga ma nok kende i wang’ cokone, mama ugam utho; lembene unyayu can lee mandha i ia. Kinde m’adwogo kud i coko maeno, agam aweko tic m’abino timo man acaku timo tic pa jayab yo, pilembe dong’ abino mbe ku ng’atu moko m’ukwayu atungi. I saa ma rom eno, wacaku ng’eyara ku nyamego Danièle Delie pi gamiri; ebino jayab yo ma won amora, man wagamara kude i dwi mir 5, oro 1959.\nDanièle ular ucaku timo tic pa jayab yo bor mandha ku yo pagi i poli moko ma julwong’o Brittany. Ugam ukwayu cwinye ubed tek lee, pilembe Jukatholiki upong’ lee mandha i kabedone, man ubed ukwayu nia ewoth kwa ku gari i ng’om poli maeno. Calu an, lembe m’ubino cwale ubino nia ajiki ni ceng’ini mandha. (Mat. 25:13) Miiri pare ukonyowa niciro i tic mi saa ceke.\nNindo ma nok i ng’ei ma wagamara, juorowa i tic mi twodiri. Waii ning’iyo ku kit kwo moko ci. Cokiri ma kwong’a ma wacidh waliewo ubino ku jurwei 14 kende, man kaka ma wacopo vuto i ie ubino mbe i bang’ umego. Pieno, wabed wabolo matela i Otker man wabed wanindo i wie. Ebino ngo kavuto ma ber akeca, re ebed emadu kumwa ma ber.\nWabed wawotho ku nyathi mutukari mwa pi niciliewo cokiri\nKadok wabino ku lembe dupa de, re Danièle utimo kero ning’iyo ma ber ku tic mi twodiri. Wang’ ma pol, ka wabetimo coko moko ma rek ku judong cokiri, ebed ekura i nyathi mutukari mwa, re wang’ acel de mbe m’etuc niwagere. Watimo oro ario kende i tic mi twodiri; i kind saa maeno, ponji ma wanwang’u utie nia pire tie tek lee dit nia ju m’ugamiri gibed giwec thwolo thwolo i kindgi, man gibed gitim tic i acel.—Ekl. 4:9.\nJUOROWA I TIC MANGE MA NYEN\nI oro 1962, jugam julwong’owa nicisomo daraza mi 37 mi Gilead i Brooklyn i adhura mi New York. Somone utimo dwi 10. I kind awiya 100 m’ubino i somone, weg mon ubino 13 kende, pieno ebino iwa mutoro ma lee dit nisomo karacelo ku dhaku para. Abepoi pi saa ma ber ma watimo karacelo kud umego ma gibino ku yioyic ma tek, calu ve, Frederick Franz, Ulysses Glass, man Alexander H. Macmillan.\nWabino ku mutoro nicidho i somo mi Gilead karacelo!\nI darazane, jubed jumio amora i kumwa nia wabed wanen lembe kilili. Ceng’ soko moko i ng’ei somo, wabed wacidh wawotho pi nineno adhura mi New York, pilembe theng ponjine moko ubed ukwayu kumeca. Kubang’ kas’acel ne, jubed jukwayu wakiew dwokowang’ penji moko iwi gin ma waneno. Wang’ ma pol wabed wadwogo ma nwang’u waol yere yere. Umego m’ubed utelo wiwa ubed upenjowa ku penji moko pi nikonyowa kara wang’ei lembe ma pigi tek ma wabikiewo ka jupenjowa. Ceng’ soko moko, wagam wawotho lee mandha i adhura. Wacidh waneno ot moko ma jugiero pi ning’eyo lembe m’ubekadhu i yamu, man kuca wawok waponjo lembe lee iwi abii. I kaka moko ma jugwoko i ie piny (American Museum of Natural History), wawok wang’eyo kwond nyang’ ma tung’ tung’. Kinde ma watundo i Bethel, umego m’utelo wiwa upenjo kumae: “Abii tie girang’o? Kan epodho i ng’om ke julwong’e ang’o?” Olo uketho Danièle ucoro lembe swa nia, “abii utie lei ma lake boco!”\nWabino kud anyong’a lee mandha niciliewo umego mir Afrika\nI ng’ei somo, jugam juorowa de i filial mi France; ebino iwa mutoro ma dit; watuc nitimo i filialne pi oro ma kadhu 53. I oro 1976, jugam jung’ia adoko janen wi tic mi Komite mi filial, man jumio ira bende tic mi ciliewo ng’om ma tung’ tung’ i Afrika man i Asie. I ng’ombene zoo nwang’u jukwero tic mwa mi lembanyong’a. Liewne moko ugam uterowa i Gabon; kuca re ma wawok wanwang’ara ku lembe m’akoro i acaki. Abino nwang’u nia aromo tundo ngo nitimo tic maeno ma jubemio i kora. Ento ku kony pa Danièle, agam acopo tije.\nAbeloko korolembe p’umego Theodore Jaracz i coko ma dit m’utimere i Paris i oro 1988; thiwie ubino “Bedopwe pa Mungu”\nNICIRO PEKO MA LEE KARACELO\nWamaru kwo mi Bethel niai ma watundo kuca. Kadok nwang’u Danièle uponjo dhok mir Anglais pi dwi 5 kende i wang’ nicidho i somo mi Gilead de, re i ng’eye ecaku konyo i tic mi loko dhok. Tic mi Bethel ubino mio iwa mutoro lee dit, ento lembe mange ma wabino timo i cokiri umedo mutoro mwa nisagu. Abepoi, pi nicidho i lembanyong’a man pi nidwogo i Bethel, wabed wamaku train. Nindo moko wabed wadwogo uthieno nwang’u waol, re mutoro ubed unegowa lee pilembe watelo wi ponji dupa mi Biblia karacelo. Re lembe mi can ma wanwang’ara ko ubino remo ma rek m’ugam umaku Danièle; remone uketho ebino mbe ku copo mi timo lembe ve m’ebed emaru.\nI oro 1993, junwang’u nia etie ku kanser mi thuno. Thiedhe ubino yot ungo, uketho egam ekadhu kud i pala man ugam ukwayu julok kit yath ma tung’ tung’ pi nithiedhe. Oro 15 i ng’eye, judok junwang’u kendo nia etie ku kanser ma rac nisagu mi wang’e. Ento egam emaru tic pare mi loko dhok lee dit uketho kan enwang’u nia yamu moko ukadhu i kore, edok i kume kendo.\nKadok nwang’u Danièle ubino ku remo ma pek de, re waparu ngo nyanok de niweko Bethel. Enre niremo i Bethel utie bende ku lembe pare, akecane ka jumange ging’eyo ngo nia ibetwoyo twoyo ma pek. (Rie. 14:13) Kadok saa ma oro pa Danièle ukadhu 70 de, wang’e ubed urieny asu man ebino ku mutoro, uketho dong’ jucopo ng’eyo ngo nia ebetwoyo. Ebed ewagere ngo akeca. Ento ebed eii nikonyo jumange. Eng’eyo nia niwinjo kilili dhanu m’uberemo tie igi ku kony lee dit. (Rie. 17:17) Danièle ubed utelo ngo nen mi dhanu nia en re m’etie jamii juk, re ebed etio ku lembe m’ekadhu kud i ie pi nikonyo nyimego ma pol kara kud gilwor kanser.\nWagam wanwang’ara bende ku peko mange ma nyen. Kinde ma remo pa Danièle ucere nimedere ku tic mi saa ceke, enwang’u nia kwayu dong’ eii nikonya i lembe para. Etimo kero ma lee kara lembe ubed ira yot magwei, eno uketho abedo janen wi tic mi Komite mi filial pi oro 37. Ku lapor, ebed eketho cam ubedo ayika kara dieceng’ wacopo camu man wanambu karacelo.—Rie. 18:22.\nWAPONJO NICIRO PEKO MA KUBANG’ CENG’\nDaniel ubed uneno nia lembe copo yikere i kwo pare, man ava kwo uai ungo kud i kume. Wang’ mir adek, judok junwang’u kendo nia etie ku kanser. Saa maeno wagam wanwang’u nia tego mwa uthum. Thieth ma tung’ tung’ m’ekadhu kud i ie wang’ udul, udaru tego pare ma saa moko wotho de yenyo voye. Can umondo lee dit i adundena kinde m’aneno wec ubevoyo dhaku para m’ubino jalok dhok.\nKadok kinde ma wanwang’u nia tego mwa uthum, wabed wamiyara i rwo, kum wang’eyo nia Yehova biweko ngo nia wanen can m’usagu ma waromo ciro. (1 Kor. 10:13) Wabed watimo kero nifoyo ku kony ma tung’ tung’ ma Yehova ubino mio iwa nikadhu kud i Lembe pare, nikadhu i bang’ umego ku nyimego mi Bethel ma gineno lembe mi leng’kum, man nikadhu kud i bang’ umego ku nyimego mwa mi tipo.\nSaa ceke wabed wakwayu Yehova utel wiwa wang’ii kit thieth ma cuu. Pi nindo moko wagam wakoso yath ma copo thiedho Danièle. Dokter m’uthiedhe pi oro 23 de wie ugam unyothere, uketho ebino ire lembe ma tek nikoro nia pirango ka juai juthiedhe ci ng’eyong’ec pare berwinyo. Egam eng’eyo ngo nia wacopo timang’o. Saa maeno wanwang’u nia watie kendwa, man wagam wang’eyo ngo kite ma lembe biwotho ko. E dokter mange ugam uyio nithiedho Danièle. Edong’ ebedo ve Yehova re m’uyiko lembe kara waii kud adieng’acwiny mwa.\nWaponjo niii ku peko ma kubang’ ceng’. Calu ma Yesu uyero, adieng’a “ma tin uromo ku tin.” (Mat. 6:34) Gin mange m’ukonyowa utie nibedo ku nen ma ber man nibesembo lembe i kindwa. Ku lapor, pi dwi ario ma lak twoyo pa Danièle ujwik nyanok, eyero ira ku ng’iero kumae: “E cheri e, adaru kei!” (Rie. 17:22) Kadok nwang’u ebino remo lee de, eii niponjo wer ma nyen mi Ker, man ebed ewer ku dwande ma tek.\nPidoic ma ber ma Danièle ubino ko ukonya niciro peko m’abino nwang’ara ko an gira de. I andha, pi oro 57 ma watimo i gamiri, etuc nipong’o yeny para ma tung’ tung’. Ebed eyio ngo nia aponj nicelo kadok tongweno ma tongweno e de! Pieno, kinde ma dong’ kero pare thum magwei, agam aponjo nilwoko sani, nilwoko bongu, man aponjo nitedo cam ma tedo yot. I kind saa maeno, ang’enyo ver mwa ma pol, ento abino ku mutoro nitimo lembe moko ci ma copo nyayu mutoro i ie. *\nAFOYO YEHOVA PI BERO PARE\nLembe ma tung’ tung’ ma wakadhu kud i ie i kwo mwa, man kite ma remokum ku tio ubed ucero kowa nitimo lembe ma pol, umio ira ponji ma lee dit. Mi kwong’o, wacikara ngo niweko tic ma wabetimo ucerwa nimaru mon mwa kunoke weg udi mwa. Kinde ma fodi watie ku tego, wacikara niii nipong’o yeny mi dhanu ma wamaru. (Ekl. 9:9) Mir ario, wacikara ngo nidieng’ nikadhu mukero i kum lembe ma thindho thindho, kum eno copo ketho waneno ngo mugisa ma wabenwang’u kubang’ ceng’.—Rie. 15:15.\nTin kan abeparu pi kwo mwa i tic mi saa ceke, anwang’u nia Yehova umio iwa mugisa nisagu ma wabino paru. Atie ku nen ma rom ku pa jagor Zaburi m’uyero kumae: “Yehova timo [ira] ku laccinge.”—Zab. 116:7.\n^ par. 32 Nyamego Danièle Bockaert utho kinde ma jubekiewo kpawa maeni. Etho ma nwang’u etie ku oro 78.\n“Wabinenu i Paradiso!”\nYung “gin ma Mungu ribo karacelo”\nAradu, Jacwic peri ubemito ibed kud anyong’a\nAradu, icopo bedo kud anyong’a i kwo peri\n“Anyong’a binego ng’atu ma pwe ni kum Yehova”\nIndex mi lembe ma juweco pigi i Otkur ma Wiw man i Cew! i kind oro 2018\nText Yore ma tung' tung' mi toko jemni mir elektronik OTKUR MA WIW—MI PONJI Dwi mir 12 2018\nOTKUR MA WIW—MI PONJI Dwi mir 12 2018\nAweko piny ceke pi nilubo tok Rwoth


Ne Asiko Apodho, To Gikone ne Achung’\nSOM E Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Toba) Bengali Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Danish Dholuo Drehu Dutch Efik Estonian Ewe Faransa Fijian Finnish Fon Ga Georgian German Greek Greenlandik Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Kabiye Kannada Karen (S'gaw) Kazakh Kikamba Kikaonde Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kisungu Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luvale Macedonia Malagasy Malayalam Maltese Mam Mambwe-Lungu Marathi Mauritian Creole Maya Mizo Myanmar Nahuatl (Nothern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nias Norwegian Nyaneka Nzema Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curacao) Persian Pidgin (Cameroon) Polish Portuguese Punjabi Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Rarontongan Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tojalabal Tok Pisin Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Urdu Uruund Venda Vietnamese Wallisian Wolaita Xhosa Yoruba Zulu\nKaka iwachonwa gi Josef Mutke\nHIGA MA NONYUOLEE: 1953\nPINY MOAE: AUSTRALIA\nCHON: NOMOKO E TIM MAR NG’IYO PONOGRAFI\nE higa mar 1949 wuonwa nodar Germany modhi dak Australia. Nodhi manyo tich e kembe mitiyoe tij manyo mwandu e lowo (mining) kod milose sitima e gweng’ mar Victoria. Kanyo e ma ne okende minwa kae to nonyuola e higa mar 1953.\nBang’ higni moko matin, minwa ne ochako puonjore Muma gi Joneno mag Jehova, omiyo nachako ng’eyo puonj mag Muma ka pod atin. Wuonwa to ne ok ohero din moro amora. Nobedo mager, mi ochako sando minwa, kendo mano nomiyo minwa oluore ahinya. Kata kamano, minwa nodhi nyime puonjore Muma aling’ ling’ kendo nochako hero gik ma nopuonjore. Sa asaya ma wuonwa ne onge e i ot, minwa ne japuonjowa (an kaachiel gi nyaminwa matin) gik ma nosepuonjore e Muma. Nopuonjowa e wi paradiso ma biro bedo e piny kod kaka luwo puonj mag Muma ne nyalo miyo wabed mamor.—Zaburi 37:10, 29; Isaiah 48:17.\nKa ne an jahigni 18, nochuna ni awuog e odwa nikech wuonwa ne medo bedo mager. Kata obedo ni nayie gi puonj mag Muma ma minwa nopuonja, ne ok akawo wechego mapek. Omiyo, ne ok atiyo gi puonjgo. Nachako tiyo tij stima kama nikunyoe kite mitiyogo kaka makaa (coal mines). Ka ne aromo jahigni 20, ne akendo. Ne wanyuolo nyarwa mokwongo higni adek bang’e, kendo nachako paro gik ma nonego aket motelo e ngimana. Nang’eyo ni puonj mag Muma ne nyalo konyowa kaka joot, omiyo nachako puonjora Muma gi achiel kuom Joneno mag Jehova. Jaoda to ne kwedo Joneno. Chieng’ moro ka ne adhi e chokruok mar Joneno, jaoda noridona ngima kowachona ni ayier weche ariyo—awe puonjora Muma kata aweye kendo amany kuma adhi dakie. Nabedo maluor, mi aweyo tudora gi Joneno kaka nodwaro. Bang’e naduogo ayuago ang’e gimomiyo naweyo timo gima nang’eyo ni nikare.\nChieng’ moro jal moro ma watiyogo notang’ona piche mag ponografi, tiende ni piche mochido mag nindruok kod mag joma ni duge. Nawinjo ka gima onego adhi nyime nenogi to koma chielo be chunya ne chanda marach. Ka ne aparo gik ma ne asepuonjora e Muma, nang’eyo ni Nyasaye nyaka miya kum. To kaka gombo mar neno ponografi ne medore, e kaka paro ma ne an-go e wi timno ne medo lokore. Gikone nahero timno, mi amoke chuth.\nKuom higni 20 ma noluwo, namedo weyo puonj mabeyo ma minwa nosepuonja. Timbena ne nyiso ayanga ni nasechako rwako gik maricho e pacha. Nachako dwanyo wach, kendo nahero angera mochido. Nachako bedo gi paro ma ok kare e wi nindruok. Kata obedo ni pod nadak gi jaoda, nachako mako osiep gi mon mamoko. Chieng’ moro ka ne ang’iyora e kiyo, nanyisora kenda ni, ‘Ijoga.’ Nachako chayora.\nKend marwa nokethore, kendo nadak e ngima marach nyowuoyo. Ne alemo gi chunya duto ka akwayo Jehova kony. Kata obedo ni higni 20 nosekalo, nachako pounjora Muma kendo. Kindeno noyudo wuonwa nosetho, kendo minwa ne osebatis mi obedo Janeno.\nNe nitie pogruok maduong’ ahinya e kind ngima ma ne adakie kod puonj mag Muma. Kata kamano, gie kindeni to naseng’ado e chunya ni nadwa keto pacha kuom geno ma Muma chiwo mondo abed gi chuny mokue. Nang’ado mar temo mondo ati gi weche mang’won kendo bedo ng’at ma iye ok wang’ piyo. Bende, nang’ado mar weyo timbe maricho kaka chode, tuke mag loyo mich kuom hawi, mer, kod kwelo kama atiye.\nJotich wetena ne ok ong’eyo gimomiyo ne adwa timo lokruoge madongo kamano e ngimana. Kuom higni adek ma noluwo, jotich wetena ne siko keta e tem mondo adog e timbena machon. Ka natimo gimoro marach kata mana matin, kaka bedo mager kata wacho gimoro ma ok kare, ne giwuoyo matek ka gimor ni: “Hahaha, koro ere! Donge ine ka Josef odok e timbene machon!” Wechegigo ne chwanya ahinya, kendo ne miyo anenora ka ng’ama nono.\nKama ne atiye nopong’ gi ponografi, obed e kompyuta, simo, kata buge. Jotich wetena ne oroga piche molil mag ponografi ne jowetegi sama gitiyo e kompyuta mana kaka an be najatimo chon. Natemo kar nyalona mondo awera gi timbe mag ng’iyo ponografi, to jotich wetena ne timo gik ma ne miyo asiko apodho. Nakwayo japuonjna mar Muma mondo okonya kendo ojiwa. Nochiko ite maber ka ne ayawone chunya. Notiyo gi Ndiko e konya ng’eyo kaka nanyalo kwedo timno, kendo nojiwa ni asik kakwayo Jehova e lamo mondo okonya.—Zaburi 119:37.\nChieng’ moro naluongo joma ne watiyogo mondo awuo kodgi. Ka ne gisebiro, nanyisogi ni gimi ji ariyo moko kong’o, to ji ariyogo ne ong’ere kaka jokong’o ma kong’o otamo weyo. Ne gikok matek ka gi wacho: “Mano ok nyalre! In ok ine kaka jogi temo matek mondo giwe kong’o!” Nadwokogi kama: “Baaas, mana kaka jogo kedo mondo giwe kong’o, e kaka an be akedo malich mondo awe ng’iyo ponografi.” Chakre chieng’no, ne gifwenyo kinda ma ne atimo mondo awe ng’iyo ponografi. Ne ok gitemo kendo keta e tem mar dok e timbena machon.\nBang’ kinde, Jehova nokonya mi aweyo timna mar ng’iyo ponografi. E higa mar 1999, ne obatisa mabedo achiel kuom Joneno mag Jehova, to mano kaka ne amor ni koro nayudo thuolo machielo mar dak e ngima ma nigi mor.\nKoro ang’eyo gimomiyo Jehova osin gi gik ma nasebedo ka ahero kuom kinde malach. Kaka Wuoro ma jahera, nodwaro ni ogeng’na lit ma ponografi kelo. To mano kaka weche manie Ngeche 3:5, 6 gin adier! Ndikono wacho kama: ‘Gen Jehova gi chunyi duto, kendo kik iketri kuom lony gi weche ma yoreyore ma in-go iwuon. Yie kuome e yoreni duto, mi nomi yoreni obed mochikore tir.’ Weche manie Muma miyowa rit kendo konyowa timo gik mowinjore ma kelonwa ber e ngimawa.—Zaburi 1:1-3.\nChon nachayora ahinya. Sani to amiyora luor makende kendo an gi kue. Sani adak e ngima maler, kendo koro ang’eyo ni Jehova oseng’wonona kendo omedo sira. E higa mar 2000, ne akendo Karolin, nyako ma jaber kendo ma Jakristo mohero Jehova mana kaka an. Wadak gi kue ahinya. Waneno ni bedo e riwruok mar owete moherore kendo ma timbegi ler en gueth makende.\nNitie gik moko adek ma nyalo konyi loyo tem.


Best Mongoose Mode 100 Bike of 2020 - Top Rated & Reviewed\nMongoose Mode 100 Bike\nCategory: Outdoor Recreation | Last Updated: 2019-09-14 11:56:00 by Gudrun Schultz\n#2 20" Mongoose Mode 100 Boys' BMX Outdoor Bike, Blue/Gray\n#3 20" Mongoose Mode 100 Boys' Bike, Blue/Gray\n#6 Mongoose 2034 Mode 100 Boys39; Bike, Blue/Gray\n#7 Framed Verdict BMX Bike\n#8 Elite 20" & 18” BMX Bicycle Destro Model Freestyle Bike - 4 Piece Cr-MO Handlebar\n#9 Framed Minnesota 2.0 Fat Bike\nWhat is the best Mongoose Mode 100 Bike for 2019, for 2018 or even 2017 (old models)?\nWhat is the best Mongoose Mode 100 Bike to buy?\nWhat is the best Mongoose Mode 100 Bike to buy on the market?\nor even What is the best affordable (best budget, best cheap or even best expensive!!!) Mongoose Mode 100 Bike?…\nYou could see the Top 10 Mongoose Mode 100 Bike of 2019 above. The lists of best items are updated regularly, so you can be sure that the information provided is up-to-date.\nBest Gu Girl Reviews\nBest Charcoal Grey Sports Jacket Reviews\nBest Columbia Sherpa Reviews\nBest Benchmade Freek Reviews


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A’diko Biblia ma Alea ’Diyi Abi Yeriko ni Ri - ’Ba E’yo eti Yehovani Nzepi ’Diyi pi ma Web Site Adari\nA’DU afa ni fe abi Yerikoni ’diyi o’de ni ya? Eri ena ekile mbumbu amboru ni onyo eyi ni le. Te ewu ’dasi ’ba ’diyi ovuni mbumbu be ku; ovuni vini osu be ku indi. Eri tali azini engazu Yehova vu ni i! Ama ma oni ’di a’du afa ’ye i niari.\nMi eri e’yo Yehovani ’yole Yosua niri: ‘Mi i azini ’ba mivile a’di ’diba ’diyi be, emi nga aku nderi ma agei aci kuru. Emi aci aku nderi ma agei kuru pale alu o’du alu ma alia o’du azia. Emi ma ‘du sanduku azizani ri emi be indi. Kuhani aziri ’diyi ma mu emi ma drilea ma nga guka vu.\n‘O’du aziri ri si emi ma aci aku nderi kuru pale aziri. Vuti nia evu guka okposi biri biri azini, ’ba dria ma nga cere o’di ni ’be. Abi ni nga o’de va ceni!’\nYosua pi ’ba ’diyi pie nga e’yo Yehova ni ’yo ’diyi ’ye trotro erini ’yole rile. Eyi ni aci ria ’ba dria ovu ciri. ’Ba azi alu e’yo nze pi ni yo. Afa ’ba ni eco eri ra ’diyi guka ma o’duko azini pa acizu ’diri ma o’duko a’dule. Ariba ’ba Munguni ’diyi ni Yerikoa ri nga eca orisi. Mi eco baka ikaru awipi derisa ’dari ndre ra ya? Derisa ’dari a’di ni ya? Ee, Rahubu nga ye trotro ’ba ndindia azingapi iri ’diyi ni ndra ’yo eri ni ri le. ’Ba eri vile akua ’diyi dria eri be joa angu ndre ria.\nAsizu, O’du aziri ri si, eyi ni acizu pale aziri aku nde ma agei si kuru ’boria, guka wu, ’ba a’di ’di ’ba ’diyi be cere, abi nga di o’de ra. ’Da ma vutia Yosua nga ’yo kini: ‘Emi ma o’di ’ba woro aku ’diri ma alia ’diyi azini emi eve eyi woro. Emi ma eve afa da diyi woro woro. Emi ma opa dahabu, mele pie, mola pie, aya pie ’ba nga yi ji pari Yehovani lonyi ta mbazu ria.’\nYosua nga ’yo ’ba ndindia azi ngapi iri ’diyi dri kini: ‘Emi ma mu Rahabu vile akua emi ma eji eri ’ba eri vile ’diyi pie dria amve!’ Rahabu ovu pazaru ’ba ivile ’diyi pie dria, ekile ’ba ndindia azi ngapi ’diyini azile ri le.\nYehova ’yo ’ba adi ’dipi ’diyi ni azini kuhani pie a’du afa ’yezu o’du azia ya?\nLe agupi ’diyi ma ’ye a’du afani o’du aziri risi?\nMini ndrele e’da ma alea ri le, a’du afa ni i ’ye abi Yeriko ni ri be ni ya?\n’Ba ’i baka ikaru derisa ’da a’du ey’o si ya?\nYosua lu ’ba a’di ’dipi ’diyi ma ’ye ’ba dria ’da ’diyi a’duru aku ambo ’di be, te ma ’ye vini mele, dahabu azini cuma a’duru?\n’Ba iri ndindia azi ngapi ’diyi ni ’ba lu ma ’ye a’du afa ni ya?\nMi la Yosua 6:1-25.\nAcita ’ba Israelini ’diyi ni acizu Yeriko ma kalasi kuru o’du aziri ri si tro tro e’yo oluza ’ba E’yo Eti Nzepi Yehovani ’diyi ni olu ewu asizu ’diyi si ri be risi ngoni ngoni ya? (Yos. 6:15, 16; Isa. 60:22; Mat. 24:14; 1 Kor. 9:16)\nE’yo ondriza Yosua 6:26 ma alea ri nga i ’ye eli 500 ma vutia ngoni ngoni, azini ’di imba ama e’yo Yehovani ma dria ngoni? (1 Opi 16:34; Isa. 55:11)


Category:Tombeau de Turpio - Wikimedia Commons\nCategory:Tombeau de Turpio\nThis building is classé au titre des Monuments Historiques. It is indexed in the Base Mérimée, a database of architectural heritage maintained by the French Ministry of Culture, under the reference PA00117991.\n45° 45′ 18.82″ N, 4° 48′ 57.92″ E\nMedia in category "Tombeau de Turpio"\nLyon - Mausolée de Trion - Julia - Quintus Valerius - Julius Severianus-001.JPG\nLyon - Mausolée de Trion - Julia - Quintus Valerius - Julius Severianus.JPG\nLyon - Mausolée de Trion - Satrius-001.JPG\nLyon - Mausolée de Trion - Satrius.JPG\nLyon - Mausolée de Trion - Tombeau de Turpion-001.JPG\nLyon - Mausolée de Trion - Tombeau de Turpion-002.JPG\nLyon - Mausolée de Trion - Tombeau de Turpion.JPG\nLyon tombeaux voie d'Aquitiane.jpg\nRoman mausoleum of Turpio, Lyon.jpg\nRetrieved from "https://commons.wikimedia.org/w/index.php?title=Category:Tombeau_de_Turpio&oldid=159184312"\tCategories: Monuments historiques in Lyon 5e arrondissementCIL XIII 001941Non-topical/index: Base MériméeMonuments historiques in France by nameMonuments historiques classésMérimée with PA parameterCultural heritage monuments in France with known IDsCategories with coordinates\tNavigation menu\nAdd links\tThis page was last modified on 30 April 2015, at 08:54.


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Breguet Classique oro 18 ct automatismo Kal. 889 Ref. 4456A | 150272 | Zeitauktion\nBREGUET CLASSIQUE ORO 18 CT AUTOMATISMO KAL. 889 LP: 22600EUR \nNumero Ordine: 150272\nprezzo consigliato comparabile: 22600,- Euro\nil modello attuale della nuova collezione Breguet Classique in oro 18 ct con meccanismo di automatismo e cassa di pelle ha listino prezzi di 22600,- euro.


1Jo 1 | `ZIA | STEP | Nao me iwaing auna Maung nung susuwara atu butu nasani nauna auna ge keregairo niye eno tugata yero nonane. Nae ge nuna dawong nanae mene nigiwangne. Nae nung diti moko nanae mene gigiwangne. Nae nung giro baingtiwangne. Nae nung wawong nanae mene iniro gigiwangne.\nNao me iwaing auna Maung.\n1Nao me iwaing auna Maung ▼\n▼1:1Nao me iwaing auna Maung awiya Yesu.\nnung susuwara atu butu nasani nauna auna ge keregairo niye eno tugata yero nonane. Nae ge nuna dawong nanae mene nigiwangne. Nae nung diti moko nanae mene gigiwangne. Nae nung giro baingtiwangne. Nae nung wawong nanae mene iniro gigiwangne. 2Nao me iwaingna Maung kasa daung yenu gigiwangne ara. Nao me iwaingna Maung nung amimene Maungna-una atu buro naname-una atu kasa ye daung gaina. Aeno nae naora Maung awiya niye eno keregairo tugata yero nonane. 3Awiya nona gigiwangne o ge nigiwangne deka awiya niye eno tugata yero nonane. Tugata yanane tairo nao naname kasa yai name dubu dekaongka yero nasani nari sero aeno sinonane. Tairo nao naname awiya Maung aune Mani Yesu Kristo aune dema tairo yero nonane ara. 4Yawa yawa yao naname iwaing kasa yero baingtaise aeno igi ewiya niye eno gaitinena era.\nWaegaora atu nasani pasena oko pungyero puro nanene.\n5Ge bowi Yesura-una atu eyero nigiwangne, aeno niye eno tugata yero nonane. Tuwa Bayau nung waegao gege. Mume zo nuna-una oko mitiya. 6Name mumena atu nasani “Na Tuwa Bayaura-una desetitinona” ayero sarinenane, awiya ge iwao yariniya. Ayero nasani ge me oko puro narinenane. 7Arata Tuwa Bayau nung nuka nutope waegaora atu noiya deka aine name waegaora atu nasani narinenane, awiya dema tairo otao iwaing yarinenane. Ayero yanane Mani nuna Yesu Kristora yu mene pasena naname apakana sayai iwaing pewayao narinenane. 8Name pasena aung ayero sarinenane, awiya dubo naname etegari nenane. Ayero yanane dubo naname auna ge me oko mitariniya. 9Tuwa Bayau nung iwaing dang gege. Arata name pasena disaise nung tumo diyanane teng yariniya. Aeno pasena naname keregari nenane, awiya nung pasena naname disero meko naname apakana sayai iwaing pewayao narinenane. 10“Name pasena oko yao nonane,” ayero sarinenane, awiya name Tuwa Bayau ge iwao emo ayero sarinenane. Ayero yanane ge nuna dubo naname-una atu oko mitariniya.


Tich Joote 20 - Holy Bible [Luo Bible 2015] - (TiJo 20)\nKane koko orumo, Paulo nochoko jopuonjre kaachiel, mi ogoyonigi oriti, kojiwogi gi weche matego chuny. Eka nowuok odhi Makedonia.\nNe owuotho e gwengego kolando Wach Maber, kendo kojiwo owete gi weche mang’eny. Bang’e nochweyo nyaka piny Gris,\nmi obet kuno kuom dueche adek. Ne oyudo oikore mondo oidh yie odhi Siria, to nofwenyo ni jo-Yahudi chano mondo onege, omiyo ne oneno ni mondo odog chien gi yo mang’ado Makedonia.\nNe gidhi gi Sopater wuod Puro ja-Beria, gi Aristarko kod Sekundo ma jo-Thesalonika, gi Gayo ja-Derbe, kod Timotheo gi Tukiko kod Trofimo ma jo-Asia.\nJogo notelo nyimwa mi giritowa Troa.\nTo bang’ Sap Makati ma ok ketie Thowi, ne wakwang’ kwaa Filipi kendo bang’ ndalo abich ne wachopo irgi Troa mi wabedo kuno kuom ndalo abiriyo.\nChieng’ mokwongo bang’ Sabato, tiende ni chieng’ Ngeso godhiambo, ne wachokore mondo wacham Sap Ruoth. To kaka Paulo ne ikore ni kinyne oa, nopuonjo nyaka dier odiewuor.\nTo ne nitie teyni mang’eny e ot manie gorofa malo, kama ne wachokoree.\nWuowi moro ma nyinge Yutiko nobet e dirisa, mi nindo ochako tere mosmos, kendo kaka Paulo nodhi nyime gi puonjo, e kaka Yutiko bende nindo ne medo tero. Bang’e achien, nindo nokawe chuth mi opodho piny, koa e gorofa mar adek, ne gilor, mi giting’e kosetho.\nEka Paulo bende nolor piny, mi oumore kuome mokwake, kendo owachonigi niya, “Weuru ywak! Osedoko mangima.”\nEka ne odok malo, mi opogonigi Sap Ruoth, kendo kane osechiemo nomedo wuoyo kodgi aming’a nyaka piny oru eka oa.\nTo ne gikawo wuowino mi gidwoko dala kangima, kendo mano nodwogo chunygi ahinya.\nWan to ne watelo wadhi e yie, mi wakwang’ nyaka Asos, kuma ne wadhi kawoe Paulo kaka nosenyisowa, nikech en nodwaro wuotho kolworo oko gi tiende.\nKane wayudore kode Asos, ne warwake e yie, eka ne wadhi nyaka Mitulene.\nNe wakwang’ waa kuno ka kinyne watundo e bath Kios, to oruchane ne warawo Samos, kendo orue machielo ne watundo Mileto.\nPaulo noneno ni mondo okwang’e okadh Efeso, kik obudh e piny Asia, nikech noreto kogeno ni kanyalore to mondo chieng’ Pentekost oyude ka en Jerusalem.\nTo kane Paulo ni Mileto, nooro wach Efeso, moluongo jodong kanyakla mar jo-Kristo man kuno.\nKane gibiro ire, nowachonigi niya, “Un uwegi ung’eyo kaka abet kodu ndalo duto, chakre chieng’ mane akwongo biroe Asia.\nNe atiyo ni Ruoth gi chuny mamuol chuth, ka pi wang’a chuer, kendo ka aneno masiche nikech gik maricho mane jo-Yahudi chano timona.\nBende ung’eyo kaka ne ok aluoro nyisou gimoro amora ma dikonyu, ka apuonjou e lela kendo e uteu.\nNe ahulo ni jo-Yahudi kod joma ok jo-Yahudi ratiro ni mondo gilokre giwe richogi giduog ir Nyasaye, kendo giyie kuom Ruodhwa Yesu.\nTo koro neuru, adhi Jerusalem ka Roho Maler otelona, to ok ang’eyo gima dhi tima kuno.\nMak mana ni Roho Maler osenyisa e dala ka dala ma asedhiye ni tuech gi sand ema orita.\n“To koro ang’eyo ni un duto mane awuotho e kindu kalando Wach Loch Nyasaye, ok unuchak une wang’a kendo.\nEmomiyo ahulonu tinende ni, ka ng’ato kuomu olal, to mano ok nobed wachna,\nnimar ne ok aluoro hulonu gik moko duto ma Nyasaye dwaro timo.\nTo tang’uru, kendo rituru kueth duto ma Roho Maler osemiyou mondo uriti. Beduru jokwath mag kanyakla mar joma oyie kuom Nyasaye mane ong’iewo gi remb Wuode owuon.\nAng’eyo ni ka asea, to ondiegi mangemo nodonj e dieru, kendo ok giniwe kueth ngang’!\nNdalo biro ma jomoko nowuogie kuomu, mi puonj weche ma miriambo mondo giywago jopuonjre oluwgi.\nEmomiyo tang’uru, kuparo ni kuom higni adek, odiechieng’ gotieno, ne ok aweyo mak asiemo ng’ato ka ng’ato kuomu ka pi wang’a chuer.\nNe ok agombo fedha kata dhahabu kata law ng’ato.\nUn uwegi ung’eyo kaka asetiyo gi luetenagi, mi ayudo gik moko mane achando, kod mago mane joma ni koda ochando.\nKane Paulo osetieko wuoyo, ne ogoyo chonge piny, molemo kodgi giduto.\nNe giywak ahinya giduto mi gipodho kuome, kendo gigoyone oriti ka ginyodhe.\nTo gima nomiyo chunygi odoko malit moloyo, en wach mane owacho ni ok ginichak gine wang’e kendo. Bang’ mano ne gikowe e yie.\nTich Joote 20:1\nTich Joote 20:2\nTich Joote 20:3\nTich Joote 20:4\nTich Joote 20:5\nTich Joote 20:6\nTich Joote 20:7\nTich Joote 20:8\nTich Joote 20:9\nTich Joote 20:10\nTich Joote 20:11\nTich Joote 20:12\nTich Joote 20:13\nTich Joote 20:14\nTich Joote 20:15\nTich Joote 20:16\nTich Joote 20:17\nTich Joote 20:18\nTich Joote 20:19\nTich Joote 20:20\nTich Joote 20:22\nTich Joote 20:23\nTich Joote 20:25\nTich Joote 20:26\nTich Joote 20:27\nTich Joote 20:29\nTich Joote 20:30\nTich Joote 20:31\nTich Joote 20:33\nTich Joote 20:34\nTich Joote 20:36\nTich Joote 20:37\nTich Joote 20:38


Yesu ubeponjo kinde ma gibecidho i Yerusalem | Kwo pa Yesu\nWIC MI 65\nYesu ubeponjo kinde ma gibecidho i Yerusalem\nUMEGO PA YESU GINENO YESU CALU NG’A?\nNITIMO TIC MI KER TIE LEMBE MA PIRE TEK RUKANI\nPi nindo moko, Yesu utimo tic pare akecane i Galilaya, pilembe dhanu mi Galilaya giwinje maber nisagu mi Yahudi. Bende kinde m’ebino i Yerusalem, ekeyo kum ng’atu moko i ceng’ Sabatu, pieno “Juyahudi giyenyo ginege.”—Yohana 5:18; 7:1.\nKawoni utie dwi mir abung’wen kunoke apar kumeni mi oro 32 R.M., man agba mi otbak udhingo romo. Jutimo agbane pi nindo abiro man i nindo mir aborane coko madit bedo nuti. Jutime pi nitwiyo dhu oro ma jufuro ie fur; saa maeno tie saa mir anyong’a madit, man mi dwoko foyofoc ni Mungu.\nUmego ang’wen pa Yesu, Yakobo, Simon, Yosefu man Yuda gilund giwacu ire kumae: “Ai kakeni icidh i Yahudi.” I Yahudi kuca jubed jucokiri i adhura mi Yerusalem pi niworo Mungu. Wang’ adek kubang’ oro jubed jutimo agba kuca, man dhanu de bepong’ lee. Umego pa Yesu giyero ire kumae: “ng’atu moko mbe, ma timo gin moko ling’ ma en ebeyenyo jung’eye ngbeng’. Tek itimo gin maeni, nyuthri giri ni ng’om.”—Yohana 7:3, 4.\nI andha umego pare ang’wen maeno “giyie ngo” nia etie Masiya. Re gibemito ecidh etim udu kuca kara dhanu m’ucokiri i agba de ginen. Ento Yesu unyang’ ikum ariti ma copo wok nwang’e, uketho eyero igi kumae: “Ng’om copo daguwu ngo; ento an edagu, kum atuco pire, nia tic pare rac. Wuidh malu i agba: aidho malu i agba maeni ngo, kum nindo para foduromo ngo.”—Yohana 7:5-8.\nNindo moko ing’eye, umego pa Yesu gigam gicidho ku jumange, ento Yesu ku julubne gicidho nyaling’ ma ng’atu moko mbe m’unenogi. Ging’olo de gengi mange m’ukadhu atira kud i Samaria, kakare ning’olo gengi ma dhanu zoo wotho i ie ma ceng’ini ku kulo Yordani. Yesu ku julubne gibino ku yeny mi ot moko ma gicopo wok yom i ie i Samaria, pieno eoro julubne moko gilar gitelo yo pi niwok yenyo otne. Dhanu mi pacu moko mi Samaria uwok ukwero nijologi man nimiyo igi kabedo, pilembe giwinjo nia Yesu ubecidho i agba mi Juyahudi. E ng’ecwiny umaku Yakobo giku Yohana, uketho gipenje kumae: “Rwoth, iyenyo walwong’ mac uai i polo lor piny, uwang’gi?” (Luka 9:54) Yesu ujukogi pi paru maeno, man gimedo ku woth migi.\nKinde ma gini yo, jagorcik moko uwok uyero ire kumae: “Japonji, abilubo ng’ei ka ma tek icidho i ie ceke.” Yesu udwoko ire kumae: “Kaki bedo ku odng’om, winyo ma kor polo de bedo ku odgi; ento Wod dhanu bedo ku kamoko ngo m’ejeng ie wie.” (Matayo 8:19, 20) Yesu ubemito ninyutho ni jagorcik maeno nia kan ebemaru nilubo toke, peko nuti m’ebinwang’ere ko, man unen nia ng’atune ufoyo lembe ceke m’ecopo nwang’ere ko. Dong’ ng’atuman ikindwa ucikere nipenjere kumae: ‘nyo an de atie ayika nilubo Yesu kadok nwang’u abenwang’ara ku peko de?’\nNi ng’atu mange ke Yesu uyero kumae: “Lub ng’eya.” Ng’atune uloko ire kumae: “Rwoth, wek alar acidh ayik vwa.” Yesu ung’eyo pidoic pare, pieno eyero ire kumae: “Wek ju m’utho gikuny ju m’utho migi; ento cidh iyer pi Ker pa Mungu mba mba.” (Luka 9:59, 60) Ubenen kamaleng’ nia fodi won utho ngo, kum ka nwang’u edaru tho andha wode copo bedo ngo keno niweco ku Yesu. Eno ubenyutho nia ng’atuno utie ngo ayika niketho Ker pa Mungu i kabedo ma kwong’a i kwo pare.\nKinde ma gibemediri asu ku wotho migi pi nicidho i Yerusalem, ng’atu mange ubin uyero ire kumae: “abilubo ng’ei, Rwoth; ento wek alar amoth ju ma ni i ot para.” Yesu udwoko ire kumae: “Ng’atu moko mbe, m’uromo ku Ker pa Mungu, ma ketho cinge kum kwej dhiang’, man eneno ng’eye.”—Luka 9:61, 62.\nDhanu ceke ma gibemito gibed julub mandha pa Yesu gicikiri niketho wigi zoo pi nitimo tic mi Ker. Ka ng’atu m’ubefuro podho ku kwej dhiang’ ubeneno ngo wang’e atira, leni m’ebelubo copo jondere. Kan ejengo kwej dhiang’ne man eneno ng’eye, tic mi podho m’ebetimo copo tho. Romrom kumeno, ng’atu m’uloko wang’e pi nineno lembe mi ng’eye i ng’om maeni marac copo weko yo ma terojo i kwo ma rondo ku rondo.\nUmego ang’wen pa Yesu gibino ku paru makani iwie?\nPirang’o dhanu mi Samaria gijolo ngo Yesu, man Yakobo giku Yohana gimito gitim ang’o?\nYesu giweco iwi lembe adek makani kinde ma gini gengi, man i wecman eketho peko nenedi iwi timo ni Mungu?


Be Bedo gi Ngima Mamor Nyalore Gadier?\nOhinga mar Jarito | April 2013\nSOM E Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Bicol Bulgarian Catalan Cebuano Chichewa Chinese (Kunming) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Croatian Czech Dangme Danish Dholuo Dutch Efik Estonian Ewe Faransa Finnish Ga Garifuna Georgian German Greek Guarani Haitian Creole Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Kikongo Kikuyu Kinyarwanda Kirghiz Kisonge Kisungu Kongo Korean Latvian Lingala Lithuanian Malagasy Maya Mazatec (Huautla) Mixe Mizo Moore Myanmar Nahuatl (Nothern Puebla) Ngabere Norwegian Nzema Ossetian Papiamento (Curacao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Romanian Russian Samoan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swedish Tagalog Tahitian Tatar Thai Tigrinya Tiv Tsonga Turkish Twi Tzotzil Ukrainian Uruund Vietnamese Wayuunaiki Xhosa Yoruba Zulu\nWACH MA NG’E GASET WUOYOE\n“Ndalo mag hikwa gin higini piero abiriyo, to kamoro gichopo higini piero aboro nikech teko ma ng’ato ni go; to sungagi en mana chandruok gi parrwok.”—Zaburi 90:10.\nMANO kaka wechego gin adier ndi! Kinde mang’eny, ngima e pinyni opong’ gi “chandruok gi parrwok.” Samoro nyalo bedo ni isegapenjori niya: ‘Be bedo gi ngima mamor gadier en gima nyalore gie sani?’\nKaw ane ranyisi mar Maria. Kinde duto ne en ng’at matiyo matek, kata kamano, gie sani nikech en jahigni 84, ok onyal wuotho kata wuok e ot. Kata obedo ni pache pod liw, dende to koro onyosore ahinya. Be onyalo bedo mamor e ngima ma kamano?\nTo nade in? Dibed ni seche moko isegapenjori kabe inyalo bedo gi ngima mamor. Nyalo bedo ni tich mitiyo pile en tich makelo olo mang’eny kendo minwoyo anwoya pile pile, kata ni itiyo matek to ji ok ne. Seche moko ngimani dhi maber gie sani, kata kamano pod iwinjo kiluor kiparo kinde mabiro. Samoro gima chandi en ni ijawinjo ni in kendi kata winjo ka chunyi ool. Samoro ngimau e ot opong’ gi ywaruok gi dhawo kata iselalo ng’ati mihero e tho. Kuom ranyisi, dichwo moro miluongo ni André, ne okalo e achiel kuom pekgo. Wuon-gi ma ne ohero ahinya ne otuore apoya motho. Owacho ni wachno ne litne ahinya kendo noweyo bugo moro e chunye ma nosik kode nyaka chieng’.\nKata obedo ni wanyagore gi chandruoge machalo nade, dwarore ahinya ni wayud dwoko mar penjoni: Be ngima mamor nyalore gadier? Wanyalo yudo dwoko kuom puonjore kuom jal moro ma ne odak e piny higni 2,000 mosekalo—Yesu Kristo. Kata obedo ni Yesu nokalo e chandruoge mang’eny, ne en gi ngima mamor. Omiyo wan be wanyalo bedo gi ngima mamor ka waluwo ranyisi mare.\nOr ne ng'ato Or ne ng'ato Be Bedo gi Ngima Mamor Nyalore Gadier?\nWACH MADUONG’ MA GASET WUOYOE Be Bedo gi Ngima Mamor Nyalore Gadier?\nWACH MADUONG’ MA GASET WUOYOE Gimomiyo Ngima Yesu Nopong’ gi Mor\nWACH MADUONG’ MA GASET WUOYOE Yesu Puonjowa Kaka Wanyalo Bedo gi Ngima Mamor\nMUMA LOKO KIT NGIMA JI Muma Loko Kit Ngima Ji\nSUD MACHIEGNI GI NYASAYE “Kwauru, Eka Nomiu”\nLUW YIE MARGI “Noa Nowuotho gi Nyasaye”\nText Yore mag golo buge mag digital OHINGA MAR JARITO Be Bedo gi Ngima Mamor Nyalore?\nOr ne ng'ato Or ne ng'ato OHINGA MAR JARITO Be Bedo gi Ngima Mamor Nyalore?\nBe Bedo gi Ngima Mamor Nyalore?\nOHINGA MAR JARITO Be Bedo gi Ngima Mamor Nyalore?


Ka lembe mi can uwok | Juruot m’utie kud anyong’a\nTHENGE MIR 8\nKa lembe mi can uwok\n“Anyong’a negowu dit i gin maeni, kadok kawono mi nindo ma nyanok, tek ebedo kumeno, juketho can unegwu i abidhe ma kwonde tung’ tung’.”—1 Petro 1:6\nKadok itimo kero peri ceke nibedo ku gamiri man ot mir anyong’a de, peko moko ma wok rek copo nitundo man niketho ebed tek iri nimediri nibedo kud anyong’a. (Eklizia 9:11) Ku mer, Mungu mio iwa kony kinde ma wabenwang’ara ku peko. Kan itio ku juk mi Biblia ma nwang’ere piny e, in ku juruot peri wubinwang’u kero mi ciro peko, kadok peko ma lee rukani de.\n1 JENGIRI IWI YEHOVA\nLEMBE MA BIBLIA YERO: ‘Wubol adieng’acwinyu ceke i wie, kum ie bepido piwu.’ (1 Petro 5:7) Saa ceke wii kud uwil nia utie ngo Mungu re m’ubenyayu peko ma tung’ tung’ i kumi. (Yakobo 1:13) Kan ibecoro ceng’ni i vute, ebikonyi i ayi maber akeca. (Isaya 41:10) “Wukonj adundewu woko i wang’e.”—Zaburi 62:8.\nIbinwang’u bende juk kan ibesomo man ibeponjo Biblia peri kubang’ ceng’. Kan itimo kumeno, ibineno in giri ayi ma Yehova ‘juko ko wa i can mwa ceke.’ (2 Jukorinto 1:3, 4; Jurumi 15:4) Eng’olo nia ebimio iri “kwiocwiny pa Mungu, ma sagu ng’eyong’ec ceke.”—Jufilipi 4:6, 7, 13.\nRwo ni Yehova kara ekonyi ibed ma cwinyi kwio man ipar lembe i ayi m’ukwayere\nNyam cu i lembe ceke m’ibeparu man ing’i lembe maber akeca re m’ilubi\n2 GWOKIRI GIRI MAN GWOK BENDE JURUOT PERI\nLEMBE MA BIBLIA YERO: “Adunde won pidoic nwang’u ng’eyong’ec; man ith jarieko yengo ng’eyong’ec.” (Lembrieko 18:15) Kepim ninyang’ cu iwi yeny ceke pa ng’atuman i ot peri. Wec kugi man winjgi.—Lembrieko 20:5.\nKa tho wok ke? Kudi lworo negi niywak. Poi nia kadok Yesu de ugam ‘uywak.’ (Yohana 11:35; Eklizia 3:4) Bende, pire tek nia ibed iyom man inindi lee. (Eklizia 4:6) Eno bikonyi kara icir lembe mi can m’uwok i wi.\nMa fodi peko wok ungo, bed ku ng’iyo mi weco karacelo ku juruot peri; kara kinde m’ebin ewok, gibiweco kudi yot yot\nWec ku dhanu mange ma saa moko nyo peko marom udaru niwok i wigi\n3 YENY KONY\nLEMBE MA BIBLIA YERO: “Jarimo [mandha] bedo ku mer i nindo ceke” man etie umego ma junyolo pi nindo mi can. (Lembrieko 17:17) Jurimoni copo maru nikonyi, ento nyo ging’eyo ngo lembe ma gicopo nitimo iri. Kud ilwor ninyutho igi yeny peri mandha. (Lembrieko 12:25) Bende, sai kony mi tipo ibang’ ju m’unyang’ i Biblia. Juk ma gicopo mio iri niai kud i Biblia bikonyi.—Yakobo 5:14.\nIbinwang’u kony m’itie ko ku yenyne ka nja ibecokiri ku dhanu m’utie ku yioyic mandha iwi Mungu man m’utie ku genogen iwi lembang’ola pare. Ibinwang’u bende juk lee kan ibekonyo dhanu m’utie ku yeny mi tielocwiny. Kor igi pi yioyic peri iwi Yehova man iwi lembang’ola pare. Bed ku ng’iyo mi konyo dhanu m’utie ku yeny mi kony, man kud ikoiri cen ku dhanu m’umeri man m’udieng’ piri.—Lembrieko 18:1; 1 Jukorinto 15:58.\nWec ku jarimo peri ma ceng’ni man wek ekonyi\nKor ire yeny peri thwolo thwolo man i andha\nKUD INEN LEMBE MI CAN NI AJIKI\nKadok inwang’u nia peko unuri, mediri niketho rieko peri ucungi iwi Mungu. Kinde ma Yob ubino nwang’ere ku peko, eyero kumae: “Mugisa [yung] bed kum nying Yehova.” (Yob 1:21, 22) Calu Yob, keth nying Yehova man yeny pare ni lembe ma kwong’a nisagu peko peri ceke. Kadok lembe utimere ngo kite ma ibemito de, cwinyi kud utur. Keth genogen peri pet iwi Mungu. “‘Kum ang’eyo pidoic m’aparu yor i beng’wu,’ Yehova wacu, ‘pidoic mi kwiocwiny, man mi lem ma rac ungo, kara umi iwu genogen i kajik mu ma cen.’”—Yeremia 29:11.\nNyo ageno Yehova cu kadok i lembe ma thindo thindo?\nAtie ku thelembe ang’o mi foyo Yehova kubang’ nindo pi bero pare?


Luk 1 | `NOU | STEP | Oarie Theopilus, Embo jiwae ingodenaso teda ro iutara awa gositara tuturo da edo bugudo boroka da.\nLUKE RO EDO GAISIRI\n1 Oarie Theopilus,\nEmbo jiwae ingodenaso teda ro iutara awa gositara tuturo da edo bugudo boroka da. 2 Edo ungo ro gosisera awa ungo ingodenaso yei seoro gido era. Edo ungo binga ewamei sedo era. Edo embomei berari eiawa ro atopatido era awa ungo kiki awa gaedo era. 3 Embo nembogambo Theopilus awodo na kotena na daedo gaiadena awa kotari ewamei ra ainda be awa na rora ro berari isira awa kotedo gogo edo ena awasedo. 4 Edo imo ro iutara awa matu ingutasa te na imo gido gogo asase dipapa ena awasedo eno isaga iri iso yei kiki eiawa gaena. Edo kiki re eire.\nASISI EWAMEI MI JOHN DA KUMBARI DA BINGA BUGUTIRA AWA SISIRA\n5 Herod awa busu Judea embomei gitijigido isira iji ainde priest jawo Zechariah awa ainda atima isira. Umo awa Abijah da orobe. Edo Abijah de uso orobe de awa iji berari Mamo sapo edo isera. Edo Zechariah da uso aro Elizabeth awa orobe nei ungo iji berari Mamo sapo edo isera. 6 Edo evetu de embo de eiawa ungo Mamo da agodari berari awa beuso ae edo isera te kera edo isera. 7 Awarate ungo awa kinapeina ae ainda be awa Elizabeth awa ero edo Zechariah awa embo ogo etiri edo Elizabeth awa evetu ogo isira awasedo.\n8 Iji da Zechariah awa Mamo da buro Jew embomei da tumondebain ari oro da isira. Iji dada priest Jew embomei da tumondebain ari oro da awa ungoda wasiri awodo gido buro neinde kainde edo isera. 9 Iji da priest da buro nei edo isira edo iji nei buro nei edo isira. Edo iji boroko Zechariah da orobe da iji awasedo umo Jew embomei da tumondebain ari oro da torido tetemba joino muno de dungoro muno ewamei edo isira awa unemi simba edo isira. 10 Edo umo buro awa iri embo jiwae Jew embomei da tumondebain ari oro ponda gaga da atise edo ungo joino muno de dungoro muno ewamei edo isira iji ainde Mamo da yei ge sedo isera.\n11 Edo ungo awa ero asisi ewamei mi bugudo Zechariah da ingo be da tetemba da dederisira. 12 Edo umo ainda deriri Zechariah umo gido umo mana mana edo oju isira awarate asisi ewamei mi uso yei sisira, “Zechariah oju eose Mamo mi iso ge awa ingira awasedo ari iso aro Elizabeth awa mei badira. Edo umo mei bari imo uso jawo awa John sadesa. 14 Edo imo awa iaviri adesa edo embo jiwae nenei daedo iaviri adera ainda be awa iso aro awa mei John betira awasedo. 15 Edo umo awa Mamo da buro ari embo nembodiba edo uso wasiri tuturo da awa Asisi Kotopu mi umo beda adira edo uso jo da atadira. Edo umo mana ribe grape da ngamo awa mana indadira edo umo mana umo okain awa mana indadira. 16 Edo Israel embo jiwae be Mamo dubo bae doturisera awa John mi ari ungoi Mamo da yei sekago engenembadera. 17 Matu be Asisi Kotopu mi etiri Mamo da binga sari embo Elijah goroba isira da awodo Asisi Kotopu mi ari John awa Mamo da binga sari embo goroba adira. Edo John mi ari mamo de kinapeina de tini gambari mina ara ewora awa atae adira. Edo unemi ari embo Mamo da ge beuso ewora awa Mamo da ge kera adi tuturo adera teta Mamo da embomei mi edo era da awodo. Edo John mi ari embo jiwae awa Keriso da bugari awasedo sia adera.”\n18 Edo asisi ewamei awodo setiri Zechariah mi uso yei sisira, “Na awa embo ogo etena edo naso aro daedo awa evetu ogo ra. Edo imo ro setesa awa ge be ta? Na rawodo geni?”\n19 Setiri asisi ewamei mi mina sisira, “Na Gabriel iji berari Mamo da dombu da atima ena. Unemi na itiri iso yei binga ewamei eiawa sadi bugena awarate imo naso binga eiawa ge be ae kotesa awasedo imo ge sadi ae atadesa. Edo atiroso amboda na iso yei da ro setena awa be adira iji ainde imo sekago ge sadesa.”\n21 Edo asisi ewamei de Zechariah de ge sise atero embo Zechariah simba atisera amimi kotisera Zechariah ro edo Jew embomei da tumondebain ari oro da borere be atiri? 22 Edo Zechariah bugusira awa umo ungoda yei ge sadi jarisira awasedo ungo gosisera umo Jew embomei da tumondebain ari oro da atari jirira awa umo gari usasa be awa getira. Edo Zechariah ge sari ato jarise uso ingo mi iwata kawata isira.\n23 Edo Zechariah da buro iji atae etiri umo uso mando da mambusira. 24 Mandoda mambudo atiri uso aro awa gasou jijirisira. Edo kariga ingo da awa mando da atisira. 25 Awodo ise sisira, “Mamo mi na emboro eiedo da kondade etiri naso me gari awa atae etira.”\nASISI EWAMEI MI IESU DA KUMBARI AWA KARIGURISIRA\n26 Elizabeth gasou jiriri amboda kariga 6 atae etiri Mamo asisi ewamei Gabriel itiri Nazareth Galilee da ainda mambusira. 27 Edo gagara ademei jawo Mary de embo jawo Joseph de awa gitijigari nembodiba David da orobe awa ainda atima isera. Edo embo awa gagara awa jimbarase ungoda orobe ge sedo matu awara isera. 28 Awarate iji ainde Joseph evetu awa jimbae atiri asisi ewamei mi Mary da yei bugudo sisira, “Dubo ewamei de da atio. Mamo imo de daedo atise imo ewamei be ira.”\n29 Setiri asisi ewamei da ge awa Mary da yei bouga budo pusira ainda be awa umo asisi ewamei da ge awa be gae isira. 30 Edo Mary umo awodo kotiri asisi ewamei mi uso yei sisira, “Mary oju eose, Mamo iso yei ewamei etira. 31 Imo gasou jirido mei budo uso jawo awa Iesu sadesa. 32 Edo umo awa embo nembodiba adira rora berari adira ainda tamo da Mamo da mei adira. Edo Mamo mi ari Iesu awa gitijigari nembodiba adira teta uso umbogo David awa gitijigari nembodiba awodo. 33 Unemi Jacob da orobe awa mata awodo gitijijigurise atadira. Uso gitijigari da iji awa mana atae adira te mata awa atadira.”\n34 Setiri Mary asisi ewamei da yei sisira, “Na awa ademei ra awasedo na rawodo edo mei beni?”\n35 Setiri asisi ewamei mi mina sisira, “Asisi Kotopu mi iso yei bugari edo Mamo da goroba mi ari imo gasou jiradesa awasedo mei inemi badesa awa mei wasiri biae de ae ra, Mamo da mei na. 36 Edo iso orobe Elizabeth awa koteio. Embo kotisera awa umo kinapeina bari sago ae awarate umo gasou jirido kariga 6 awa awodo atevira. 37 Edo Mamo awa goroba de goroba de gido rora berari awa adira.”\n38 Setiri Mary mi sisira, “Na awa Mamo da buro ari gagara. Ro inemi setesa naso yei awa awodo are.” Setiri asisi ewamei umo dodo mambusira.\nMARY ELIZABETH ESEGA ISIRA\n39 Iji tupo amboda Mary uso rora sia edo burigi be Elizabeth da nati Judea doriri da ainda mambusira. 40 Mambudo ainda Zechariah da mando da totorise umo Elizabeth atega isira. 41 Edo Elizabeth uso ge javi ingiri uso tini da mei wasiri isira. 42 Edo Elizabeth Asisi Kotopu mi jo da buro etiri kotari itiri umo duduku edo Mary da yei sisira, “Imo awa emboevetu nenei de inono ae. Edo mei kiambu iso tini da atira awa ewamei be ra. 43 Imo awa naso Bada da ai edo na esega eiedo esa amimi imo naso yei jasiga ari nembodiba be esa awasedo na iso atega awa ingeno mei kiambu naso tini da awa dubo ewamei edo wasiri etira. 45 Imo binga ro Mamo mi iso yei itira awa ge be edo dubo ewamei etesa ainda be awa imo gosesa Mamo ro setira awa be adira awasedo.”\n46 Edo umo awodo setiri Mary mi sisira,\n“Na naso jo berari mi Mamo jasiga ena edo dubo ewamei ena ainda be awa Mamo naso soregari embo na ruvegae. 48 Na umo saboa edo kera ise atima ena. 49 Mamo goroba jiwae mi berari eiawa naso yei etira awasedo orobe berari boroko tuturo edo iji jaige sadera Mamo uso yei kando edo umo kondade nembodiba etira awasedo umo dubo ewamei ari de atima ira sadera. Edo Mamo da jawo kotopu awa embo mi mana uso jawo tepo sadera.\n50 “Edo Mamo uso jawo embo berari orobe da amimi sapo adera awa ungoda yei jo ari iji berari adira. 51 Awarate Mamo da goroba mi euri jariga embobo rora ro edo oro ungoda jawo nembodiba arase edo era awa biae edo era. 52 Edo Mamo mi euri gitijijigegari nembogamo jiwae awa durido era awarate Mamo mi embo jiwae embo nembogamo ae awa jiguri erido ungo embo nembogambo edo era.\n53 “Edo Mamo embo beji mi ambutera ainda yei rora ewagaewa jiwae itira awarate rora embobo uso yei bugero ungoda yei rora itae tepo itiri mambera. 54 Edo umo ingodenaso mamoumbogo da yei jo ari adi sari sisira awa umo ruvegae. 55 Edo umo Abraham da yei adi sari ge sise sisira, ‘Nanemi iji matawa imo de edo iso orobe de ewamei adena.’”\n56 Awodo sedo Mary Elizabeth ga atinatina. Amboda kariga tamonde atae etiri uso nati da engenemburisira.\nElIZABETH JOHN BURISIRA\n57 Elizabeth da mei bari iji awa bugiri umo mei burisira. 58 Edo uso orobe de otatao de Mamo mi ro nembodiba ewamei etira awa ingido ungo dubo ewamei be ewamei isera.\n59 Edo iji 8 ainda amboda ungo mei ainda tamo kotopu da andiso diugurise uso mamo Zechariah da jawo sadi isera te uso ai mi sisira, “Awodo ae ra ingode uso jawo John sadera.”\n61 Setiri ungoi uso yei sisera, “Awarate iso orobe da jawo da awodo awa atae ra.”\n62 Sedo ungoi ingo mi iwata mamo da yei etero umo mei da jawo ro sadi ira awa sedo gosisera. 63 Edo ungo awodo nganega etero Zechariah uso ingo mi ove jiwari rora embo sisira. Setiri ungoi itero umo gaisiri, “Uso jawo John.” Gaitiri ungo berari kove be isera. 64 Edo iji ainde Zechariah sekago ge sadi tuturo isira edo Mamo jasiga isira. 65 Awasedo embo demo da atisera awa oju isera. Edo binga awa ungoi yei berari da sisera edo Judea embo doriri da atima isera awa ro isira awa ingisera. 66 Edo ungo binga awa ingido nganega edo gosisera, “Amboda mei eiawa bajido mo buro mo ro eiri?” Mamo da goroba awa mei kiambu einda jo da atima ira awa ungoi isaga gosisera.\nZECHARIAH DA GE\n67 John da mamo Zechariah awa Asisi Kotopu mi usu jo da buro euri atise umo Mamo da binga sedo isira. 68 Edo sisira,\n“Israel embomei da Mamo awa ingode berari umo jasiga ore. Umo uso embo kondade adi bugudo ungo soregetira. 69 Umo ingodenaso yei soregari embo goroba jiwae de itiri bugusira embo David da orobe da uso kondade ari embo. 70 Matu Mamo mi uso binga sari embo da yei sisira edo ungo umo ro sisira awa embo da yei sisera. 71 Mamo mi adi sari sisira, ingodenaso gitopo ingodena dadi aikambu iriroro unemi ingodena kondade adi sisira. Edo umo daedo adi sari sisira embo ave ingodena ujo ae ise biae adi era ainde ingodena soregadi sisira.\n72 “Edo umo sisira uso adi sari awa ruvegadiae awasedo umo ingodenaso mamoumbogo da yei jo ari isira. 73 Umo adi sari ingodenaso umbogo Abraham da sisira isoro embomei mi ingodena badi iriroro unemi ingodena soregadi sisira. Edo unemi sisira ingodenaso wasiri ewamei uso dombu da wasiri da orase sisira edo oju ae umo kera orase sisira.\n76 “Edo imo naso mei ungoi sadera imo awa Mamo goroba jiwae da binga sari embo sadera. Edo imo Bada da giti da mambuse uso emboro sia adesa. 77 Edo inemi uso embo da yei sadesa Mamo mi ungoda buria kotembedo dodo ungo soregadira sadesa. 78 Edo Mamo awa embo jo embo edo embo berari da yei jo edo ira. Edo unemi soregari embo itari ingodenaso yei bugadira teta unemi euri iji sipo de vitido parara de jani beuri edo umenga atae edo ira da awodo. Edo ingodena embo awa wasiri biae edo era teta embo umenga da atima edo era da awodo. Edo ingodena awa betari oju edo era edo ingodena awa teta embo umenga da atima era da awodo. Edo Mamo ingodenaso yei parara itadira edo umo ingodena emboro seka da gitijigido budo mambari dubo ewamei ari tamborase ira.”\n80 Edo amboda mei awa bajido goroba etiri umo gari ewamei budo umo yei embo atae ainda atima edo isira. Edo ambo be ambo da umo buro adi tuturo isira ainde Jew embobo da yei bugusira.


imagen en copos de nieve - это... Что такое imagen en copos de nieve?\nspa imagen (f) en copos de nieve\nrus снежная буря (ж), дробовое легкое (с)\nСмотреть что такое "imagen en copos de nieve" в других словарях:\nWilson Bentley — Fotografías de copos de nieve hechas por Wilson Bentley cerca de 1902. Wilson Alwyn Snowflake Bentley (9 de febrero, de 1865 – 23 de diciembre, de 1931), conocido por todo el mundo como The Snowflake Man (El hombe copo de nieve)[1 … Wikipedia Español


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Um Guok | Be Nosieko Kende Koso Nochueye?\nSOM E Afrikaans Albanian Amharic Arabic Armenian Azerbaijani Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitumbuka Cibemba Croatian Czech Dangme Danish Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Italian Dhok mar ranyisi ma Amerka Dholuo Dutch Efik Estonian Ewe Faransa Faroese Fijian Finnish Fon Ga Georgian German Greek Greenlandik Haitian Creole Hausa Hebrew Hiligaynon Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Kabuverdianu Kikamba Kikaonde Kiluba Kinyarwanda Kirghiz Kisungu Korean Latvian Lingala Lithuanian Macedonia Malagasy Malay Malayalam Maya Myanmar Ndebele (Zimbabwe) Nepali Niuean Norwegian Nzema Okpe Oromo Pangasinan Papiamento (Curacao) Persian Polish Portuguese Portuguese (Portugal) Punjabi Rarontongan Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (South Africa) Shona Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sunda Swahili Swahili (Congo) Swedish Tagalog Tamil Tarascan Tatar Telugu Thai Tigrinya Tojalabal Turkish Twi Tzotzil Ukrainian Urdu Urhobo Uzbek Valencian Vietnamese Welsh Yoruba\nJosayans wacho ni guok nyalo ng’eyo ni guok wadgi en jahigni adi, en ma dhako koso dichwo, okwiny koso omuol, to mago duto ofwenyo mana gi ume. Guok inyalo tiegi mi ong’e fwenyo mbom kod yedhe ma sirkal ogoyo marfuk. Dhano nyaka ne gimoro gi wang’e e ka ong’e ni gino ni kanye. Guok to ume kende orome ng’eyo gik ma dhi nyime bute. Inyalo wach ni gisomo gi umgi.\nPar ane: Um guok oloyo um dhano nyadi alufe modhuro kodok korka ng’uecho. Ka luwore gi U.S. National Institute of Standards and Technology, “guok nigi nyalo mar ng’ueyo ng’injo achiel matin e kind ng’injo mamoko ma romo trilion achiel. Mano chalre gi fwenyo ni oket sukari ma dirom lew ojiko e i pi migoyoe abal e tuke mag Olimpik.”\nAng’o momiyo um guok nigi nyalo makende kamano?\nUm guok ng’ich, omiyo, yotne kwanyo suya mag gik moko.\nSama um guok ogamo muya, en gi nyalo mar pogo muyano diriyo, ka moko dhi e obo mondo oyue, to moko dhi kama nitie gik mong’uechogo ma kwanyo suya.\nKama nitie gik ma ng’uecho e i um guok lachne ohingo mar dhano nyadi 26.\nKwan mag gik ma kwanyo suya e i um guok oloyo mag dhano nyadi 50.\nMago e gik ma konyo guok pogo ng’injo mopogore opogore ma ni e i suya moro. Kuom ranyisi, ka luwore gi jotim nonro moko, dhano nyalo winjo suya mar kado, to guok to nyalo ng’ueyo nyaka gik molunggo kadono.\nJoma timo nonro e Pine Street Foundation minonoe weche kansa wacho ni “e piny ngima, obwongo guok kod ume e masin maberie mogik ma inyalo ti godo e fwenyo suya mar gimoro.” Josayans temo loso masin moro ma tiyo ka um guok mondo gifwenyogo mbom, gik ma sirkal ogoyo marfuk, kod tuoche kaka kansa.\nIneno nade? Be nyalo ma um guok nigo mar ng’uecho nosieko kende, koso nitie ng’ama nochueye?


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