Kite mi caku wec iwi lembe ma tung’ tung’ mi Biblia\nSOM I DHOK MI Abbey Abui Acoli Afrikaans Albanais Allemand Altaï Alur Amharique Anglais Arabe Arménien Aymara Azéri Azéri (cyrillique) Bachkir Baoulé Bas allemand Basque Bassa (Cameroun) Batak (karo) Batak (toba) Batak simalungun Bengali Biak Bichlamar Bikol Birman Boulou Bulgare Bété Cambodgien Catalan Cebuano Chichewa Chinois mandarin (simplifié) Chinois mandarin (traditionnel) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Coréen Croate Créole de Maurice Créole des Seychelles Créole d’Haïti Dangme Danois Dhu Pidjin (Cameroun) Dhupidjin mi Nijeria Digor Drehu Edo Efik Espagnol Estonien Fidjien Finnois Fon Frafra Français Féroïen Ga Galicien Gallois Garifuna Goun Grec Groenlandais Guarani Guerzé Gujarati Géorgien Haoussa Herero Hiligaynon Hindi Hiri motu Hmong blanc Hongrois Hébreu Iban Ibanag Icibemba Igbo Iloko Indonésien Islandais Isoko Italien Japonais Javanais Jula Kabye Kachin Kannada Kazakh Kekchi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisonge Kissi Kongo Kpelle Krio Kurde kurmanji (Caucase) Kurde kurmanji (cyrillique) Kwangali Kwanyama Lamba Langue des signes brésilienne Lao Lenje Letton Lhukonzo Lingala Lituanien Luganda Lunda Luo Luvale Macédonien Makua Malay Malayalam Malgache Maltais Mam Mapudungun Marathi Maya Mazatèque de Huautla Mbunda Mendé Mixe Mixtèque (Guerrero) Mizo Mongol Mooré Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nord de Puebla) Nahuatl (central) Navajo Ndau Ndonga Ndébélé Ndébélé (Zimbabwe) Ngabere Ngangela Nias Norvégien Nyaneka Nyanja Nyungwe Nzema Néerlandais Népali Okanisi Oromo Ossète Otomi (vallée du Mezquital) Otètèla Ourdou Ouïghour (cyrillique) Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Pendjabi Persan Pidgin salomonien Polonais Portugais Portugais (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivie) Quechua (Chimborazo) Quechua (Cuzco) Quechua (Imbabura) Quiché Rarotongan Romani (Macédoine) Romani (Macédoine, cyrillique) Romani (sud de la Grèce) Rotumien Roumain Runyankore Russe Rutooro Samoan Sango Saramacca Sena Sepedi Serbe Serbe (romain) Sesotho (Lesotho) Shona Sidama Silozi Singhalais Slovaque Slovène Soli Soundanais Sranan tongo Suédois Swahili Swahili (Rép. dém. du Congo) Swati Tagalog Tahitien Tajiki Tamoul Tankarana Tarascan Tatar Tchouvache Tchèque Thaï Tigrinya Tiv Tlapanec Tojolabal Tok pisin Tongien Totonaque Tshiluba Tshwa Tsonga Tswana Turc Tuvaluan Twi Tzeltal Tzotzil Télougou Tétoum Dili Ukrainien Umbundu Urhobo Uruund Valencien Venda Vezo Vietnamien Wallis Waray-Waray Wayuunaiki Wolaitsa Xhosa Yacouba Yoruba Zandé Zapotèque (Lachiguiri) Zapotèque (de l’isthme) Zoulou dhu Kabuverdianu Éwé\nThiwiwec manyen mi caku wec ku dhanu i lembanyong’a\nNiai i dwi mi 1, 2016, mbaya ma tokcen mi La Tour de Garde ma pi dhanu ceke, utie dong’ ku thiwiwec manyen mae: “Biblia ubeyero ang’o?” Thiwiwec maeno tie pi nikonyowa wacak wec mi Biblia ku dhanu i lembanyong’a. Kite ma jukiewo ko lembe m’i ie urombo ku kite ma jukiewo ko lembe mi trakt. I ie junwang’u penji ma copo cwalu ng’atini umii paru pare gire, ing’eye giragora utie, man lembe mange ma wacopo niweco i wigi.\nKa wacaku wec maber ku ng’atini iwi lembe mi Biblia, wang’ mapol, wecne terowa nicaku kude ponji mi Biblia. Tii ku thiwiwec maeno manyen pi nikonyo dhanu dupa kara kec mi tipo m’ubenegogi uthum.—Mat 5:6.\nKITE M’ICOPO TIO KO KU THIWIWECNE:\nPenj jawinj peri unyuth paru pare iwi penji ma jukiewo\nWinj dwokowang’ lembe pare, man foye\nSom giragora ma nwang’ere i the nyathi thiwiwec mae: “Lembe ma Biblia ubeyero.” Ing’eye, penje ekor paru pare iwi giragorane. Kan etie ku saa, mediri niweco kude; pieno, tii ku nyathi thiwiwec m’uyero kumae: “Lembang’o mange ma wacopo ponjo niai kud i Biblia?”\nMii ire gazetine\nWuwinjuru karacelo kude iwi nindo man saa m’ibidwogo i ie i bang’e pi niweco kude iwi penji mir ario


Parieuru gik mane otimorenu e ndalo mokadho, kane ler mar Nyasaye orieny e chunyu. Kata obedo ni ne un e lweny mager kendo matek, to ne utimo kinda ka udhil.\n“Ka wadu moro otimoni marach, to dhi ire mondo inyise wachno ka un kode ji ariyo. Ka owinjo wachni to iloso kindi gi wadu.\nLweny mukedoni en mana lweny achiel mane uneno ka akedo chon, kendo mapod uwinjo ni akedo.\nTemuru mondo kanyalore, to udag gi ji duto gi kue.\nOwetena mahero, mago duto ung’eyo. To ng’ato ka ng’ato nyaka bed ng’at mawinjo wach piyo, kendo materore mos kuom wuoyo, kendo ma mirima ok mak piyo.\n nikech dichwo e wi dhako, mana kaka Kristo e wi kanyakla mar joma oyie kuome, ma en ringre, kendo en jawar mare. Kuom mano, mon nyaka winj chwogi e weche duto, mana kaka kanyakla mar jo-Kristo winjo Kristo.\n“Pile timuru ni jowadu mana kaka duher mondo gin bende gitimnu. Mano e tiend Chik Musa gi tiend puonj Jonabi.


Yesu Kristu ni yo ku cing’ Mungu ma yor acwic | Kwo pa Yesu\nWIC MI 138\nKristu ni yo ku cing’ Mungu ma yor acwic\nTIC MI JUKWENDA 7:56\nYESU UBEDO YO KU CING’ MUNGU MA YOR ACWIC\nSAUL UDOKO JALUB\nUKWAYU ANYONG’A UNEGWA\nNindo apar ing’ei dok pa Yesu i polo, tipo maleng’ uromo julub i ceng’ mi Pentekoste; eno unyutho andhandha nia dong’ Yesu ni polo. Ing’eye, lembe mange de udok unyutho nia andha etie i polo. Kinde ma jubecicanyu Stefano ku kidi pilembe ebemio lembatuca ma pwe, ewacu kumae: “Nen, aneno polo yabre, ku Wod dhanu m’ucungo acunga yo ku cing’ Mungu ma yor acwic.”—Tic mi Jukwenda 7:56.\nSaa ma Yesu gitie giku Won i polo, ugam ukwayere nia ekur nitundo jumii ire cik ma Giragora ular uyero pire. Mungu utelo wi Daudi ku tipo pare uketho ekiewo kumae: ‘Yehova wacu ni Rwoth para [Yesu] kumae, jany yo ku cinga ma yor acwic, [nitundo] aketh judegini ni kom mi the tiendi.’ Saa ma nindo m’ebekuro bithum, ebiworo lembe ma e: “Bim i kind judegi peri.” (Zaburi 110:1, 2) Dong’ Yesu bitimo ang’o i polo kinde m’ebekuro nindo m’ebinyotho ie judegine?\nI Pentekoste mi oro 33 R.M., the cokiri mi Jukristu ucaku. Yesu ucaku telo wi julubne ma tipo wiro, niai kud i polo. (Jukolosai 1:13) Etelo wigi i tic mi rweyo lembanyong’a man etendogi pi tic ma gibitimo ing’eye. Tic ma nenedi? Ju ma gibigwoko bedoleng’ migi nitundo i tho gibicer man gibibimo karacelo ku Yesu i Ker.\nLapor acel ma ngbeng’ mi dhanu ma bibimo karacelo ku Yesu i nindo m’ubino utie Saul, m’ung’eyere maber ku nyinge ma Paulo ma tie nying’ mi Roma. Ebino Jayahudi m’unyutho amora pi Cik pa Mungu pi nindo dupa, ento judong dini mi Juyahudi gibed giroye i kosa, uketho ecwaku bende nia jucany Stefano. Ing’eye, Kayafa ma jalam madit umio ire ng’ol nia ecidh etwii julub pa Yesu man edwog kugi i Yerusalem. E Saul umaku woth pi nicidho i Dameski, “[m’ethung’o kwinyo] man nek kum julub Rwoth.” (Tic mi Jukwenda 7:58; 9:1) Re kinde ma fodi eni gengi, der ulund ucare ngbeng’ man epodho rwa i ng’om.\nE dwal moko ulwong’e ngbang’ kumae: “Saul, Saul, inyayu ragedo i kuma nedi?” Saul upenjo kumae: “In i ng’a, Rwoth?” Edwoko kumae: “An a Yesu m’ibenyayu ragedo i kume.”—Tic mi Jukwenda 9:4, 5.\nYesu uyero ni Saul nia emond i Dameski man ekur lembe mange m’ebiyero ire ku kuca, re ubekwayu jutere atera i adhurane, pilembe der m’ucare unego wang’e. I ginmawokiwang’ mange Yesu unen ni Anania, ma tie acel m’ikind julubne mi Dameski. Eore nia ecidh kaka ma Saul nwang’ere i ie. Anania ubino ku lworo mi cidho, re Yesu utielo cwinye kumae: “En e agulu m’agoyo wie ira, ya eter nyinga i wang’ Thekdhanumange ku ju m’ubimo ku nyithi Israel bende.” Kinde ma wang’ Saul ulero, ndhundhu i Dameski keca, “eyero pi Kristu nia en e Wod Mungu.”—Tic mi Jukwenda 9:15, 20.\nKu kony pa Yesu, Paulo ku juyerlembe mange, gimedo ku tic mi rweyo lembanyong’a ma Yesu ucaku dhoge. Mungu upoko mugisa iwi ticne, uketho ginwang’u matoke maber. Oro ma romo 25 ing’ei ma Yesu uwok iwang’ Paulo i gengi mi Dameski, ekiewo nia juyero lembanyong’a “i giracwia pa Mungu ceke ma the polo.”—Jukolosai 1:23.\nIng’ei oro moko kumeni Yesu uketho jakwenda Yohana m’emaru lee uneno ginmawokiwang’ ma tung’ tung’ ma jukiewo pire i buku mi Lembanyutha. Nikadhu kud i ginmawokiwang’ maeno, udong’ ubedo ve Yohana ukwo nitundo ma Yesu udwogo calu Rwoth i Ker pare. (Yohana 21:22) Andha, “tipo uketho [Yohana] unwang’ere i ceng’ pa Rwoth.” (Lembanyutha 1:10, NWT) Re ceng’ pa Rwoth ne uromo awene?\nPonji ma kilili mi lembila mi Biblia unyutho nia “ceng’ pa Rwoth” ucaku i rundi mwa. I oro 1914, lwiny ma kwong’a madit mi ng’om zoo utuk. I oro m’udok ulubo ing’eye, lwiny, thong’om ma tung’ tung’, ndru, digidi, ku lembe mange dupa unyai lee dit, man ubino ni “giranyutha” ma kamaleng’ ma Yesu uwacu ni jukwenda pare nia binyutho bedonuti pare man ‘ajiki’ mi ng’om. (Matayo 24:3, 7, 8, 14) Bende, kawoni tic mi rweyo lembanyong’a mi Ker ubetimere i kabedo ma bimobim mi Roma ubetelo wie kende ngo, ento i ng’om ngung’.\nTipo maleng’ uketho Yohana ukoro nia tic maeno ubenyutho ang’o, eyero kumae: “Kawono both uwok, man tego man Ker pa Mungu mwa ku ng’ol pa Kristu pare.” (Lembanyutha 12:10) Andhandha, Ker pa Mungu ma Yesu urweyo pire akeca utie lemandha!\nEno utie lembanyong’a ma yawe mbe ni julub pa Yesu ceke ma gigwoko bedoleng’ migi. Re ubekwayu ngo wigi uwil ikum wec ma e, ma Yohana uyero: “Ka kumeno anyong’a negwu, e polo, ku wun ma wubedo i igi de. Can ni ng’om ku nam de: kum Wonabali loro piny i beng’wu, ma kwinyo ma dit ni i bang’e, m’eng’eyo ko nia nindo dong’ ire nyanok kende.”—Lembanyutha 12:12.\nKawoni dong’ Yesu ubedo ngo abeda pi nikuro i cing’ Won ma yor acwic, ento ebebimo calu Rwoth man ceng’ini eni ebikabu judegine ceke. (Juebrania 10:12, 13) Dong’ lembang’o maber dit m’ubekurowa ke?\nIng’ei ma Yesu uidho i polo, etimo ang’o?\n“Nindo pa Rwoth” ucaku awene, man lembang’o m’utimere ing’eye?\nPirang’o wacikara nibedo kud anyong’a?


Ti gi Wach Nyasaye Nikech Ongima kendo Otiyo! | Puonjruok\nSOM E Afrikaans Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bislama Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitumbuka Cibemba Cinyanja Croatian Czech Dangme Danish Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Colombian Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Japanese Dhok mar Ranyisi ma Korean Dhok mar Ranyisi ma Mexican Dhok mar Ranyisi ma Russian Dhok mar ranyisi ma Amerka Dhok mar ranyisi ma Argentinian Dholuo Drehu Dutch Efik Estonian Ewe Faransa Fijian Finnish Ga Georgian German Greek Greenlandik Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kannada Kazakh Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kirundi Kisonge Kisungu Kongo Korean Krio Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luvale Macedonia Malagasy Malay Malayalam Maltese Marathi Maya Mazatec (Huautla) Mizo Moore Ndebele Ndonga Nepali Ngabere Norwegian Nyaneka Nzema Oromo Ossetian Otetela Pangasinan Papiamento (Aruba) Papiamento (Curacao) Persian Polish Portuguese Punjabi Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Imbabura) Rarontongan Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Thai Tigrinya Tshiluba Tsonga Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Twi Tzotzil Ukrainian Urdu Uzbek Venda Vietnamese Wallisian Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zande Zulu\n“Wach Nyasaye ongima, kendo otiyo.”—HIB. 4:12.\nSama wan e tij lendo, ang’o manyalo medo ote ma walando teko?\nEre kaka trakt magwa manyien miyowa thuolo mar somo ne ng’ato Muma sama wahango lendone kod ka wadok lime?\nEre kaka wanyalo luwo ranyisi mar Paulo sama waikore ne tij lendo?\n1, 2. En tich mane ma Jehova nomiyo Musa, to nojiwe nade?\nINYALO winjo nade kichung’ e nyim jatelo ma nigi teko e piny ngima kendo iwuoyo kode e lo jotich Jehova? Samoro kibaji nyalo maki kendo inyalo chayori kineno ni ok iwinjori. Ere kaka ibiro chano gima idhi wacho? Inyalo timo ang’o mondo wecheni obed gi teko kaka ng’at ma wuoyo e lo Nyasaye manyalo duto?\n2 Mano e gima notimore ne Musa. Jehova nonyiso Musa ma ne en “ng’at mamuol ahinya maloyo ji duto man e piny,” ni nodwaro ore ir Farao mondo ores ogandane ma ne gin wasumbini misando e piny Misri. (Kwan 12:3) Mana kaka gik ma ne dhi timore bang’e nonyiso, Farao ne en ng’at mochayo ji kendo ma toke tek. (Wuok 5:1, 2) Kata kamano, Jehova ne dwaro ni Musa odhi ir Farao kendo ochike mondo ogony wasumbini tara gi tara ma ne ni Misri. Mano e gimomiyo Musa nopenjo Jehova niya: “An ng’a, ma dadhi ir Farao, kendo agol nyithind Israel oa e Misri?” Musa nochayore ni en ng’at maok owinjore kendo maok nyal chopo migawono. Kata kamano Nyasaye nojiwe ni ok ne odhi weye. Jehova nokone niya: “Anabed kodi.”—Wuok 3:9-12.\n3, 4. (a) Gin gik mage ma ne miyo Musa luoro? (b) Ere kaka inyalo romo gi pek ma Musa noromogo?\n3 Gin gik mage ma ne miyo Musa luoro? Nyaka bed ni noluor ni Farao ne ok dhi yie ni en ema Jehova Nyasaye oore mondo owuo e loye. Musa bende noluor ni oganda Israel ne ok dhi yie ni Jehova oyiere mondo ogolgi e piny Misri. Omiyo, Musa nonyiso Jehova kama: “Ok giniyiea kata winjo dwonda: to giniwachi, Jehova pok ofwenyoreni.”—Wuok 3:15-18; 4:1.\n4 Dwoko ma Jehova nomiyo Musa kaachiel gi gik ma notimore bang’e nyalo puonjowa wach moro maduong’. En adier ni samoro ok ibi chung’ kiwuoyo e nyim jatelo moro maduong’. Kata kamano, be seche moko iyudo ka tekni wuoyo e wi Nyasaye kod Pinyruodhe gi joma iromogo pile ka pile? Ka en kamano, ne ane kaka gik ma notimore ne Musa nyalo konyi.\n“MANO ANG’O MA NI E LUETI?”\n5. Ang’o ma Jehova noketo e luet Musa, to mano nokonye nade loyo luoro ma ne en-go? (Ne picha manie chak sulani.)\n5 Kane Musa owacho luoro ma ne en-go ni Farao gi Jo-Israel ne ok dhi kawo wechene mapek, Nyasaye nokonye ng’eyo gima nodhi timo koromo gi pek ma kamano. Bug Wuok nyisowa kama: “Jehova nowachone [Musa], Mano ang’o ma ni e lueti? Nowacho, Luth. Kendo nowacho niya, Bole piny. Mi nobole piny, kendo nolokore thuol; mit Musa noringo a nyime. Jehova nowacho ni Musa, Rie lueti, imak iwe: (mi norieyo luete, nomake, kendo nodoko luth e luete:) mondo giyie kaka Jehova . . . osefwenyoreni.” (Wuok 4:2-5) Jehova nomiyo Musa gima ne nyalo nyiso ni adier en ema noore. Luth alutha ma ji ne nyalo chayo nolokore mobedo thuol mangima gi teko Nyasaye! To mano doko hono ma ne dhi miyo weche Musa omed bedo gi teko ka nyiso adier ni Jehova ne ni kode! Kuom mano Jehova noluwone niya: “Ludhni inidhigo e lueti, mi initim kode honde.” (Wuok 4:17) Nikech Musa noting’o gima ne dhi nyiso ni Nyasaye ni kode, ne onyalo dhi Misri ka en gi chir mondo owuo e lo Nyasaye ka en e nyim Jo-Israel kod Farao.—Wuok 4:29-31; 7:8-13.\n6. (a) Ang’o monego wating’ e luetwa sama walendo, to nikech ang’o? (b) Ler ane kaka ‘Wach Nyasaye ngima kendo tiyo.’\n6 Seche moko ka wawuoyo gi jomoko e wi wach manie Muma, en ang’o ma wajoting’o e luetwa? Kinde mang’eny wajating’o Muma kendo waikore tiyo kode. Kata obedo ni jomoko neno ni Muma chal mana gi buge mamoko, Jehova wuoyo kodwa kotiyo gi Wachne ma nondiki kokalo kuom rohone. (2 Pet. 1:21) Muma oting’o singo mag Nyasaye ma wuoyo e wi gik mabiro timore ka Pinyruodhe locho. Mano e momiyo jaote Paulo nowacho niya: “Wach Nyasaye ongima, kendo otiyo.” (Som Jo Hibrania 4:12.) Gik moko duto ma Jehova osingo dhi nyime ka chopo kendo gibiro timore maok obare kata achiel. (Isa. 46:10; 55:11) Ka ng’ato ofwenyo ni mago e gik ma Wach Jehova wuoyoe, gik mosomo e Muma biro bedo gi teko mar loko ngimane.\n7. Ere kaka wanyalo ‘puonjo kare wach mar adiera’?\n7 Jehova osemiyowa Wachne ma nigi teko ma wanyalo nyisogo ni weche ma walando gin adier kendo oa kuome. Mano e gimomiyo kane Paulo osendiko ne Jo-Hibrania, nojiwo Timotheo mondo ‘otim matek opuonj kare wach mar adiera.’ (2 Tim. 2:15) To ere kaka wan bende wanyalo tiyo gi puonj ma Paulo nochiwono? Kuom somo ndiko gi dwol ma winjore maber kendo ma nyalo mulo chuny joma winjowa. Trakt mopogore opogore ma ne wayudo e higa mar 2013 olos mondo okonywa timo mano.\nSOM NDIKO MOWINJORE!\n8. Owadwa moro ma en jarit tij lendo nowacho ang’o e wi trakt ma ne wayudo?\n8 Trakt duto ma ne wayudo e higa mar 2013, olos e yo machal. Omiyo ka wang’eyo tiyo gi achiel kuomgi, mano nyiso ni wanyalo tiyo kodgi duto. Be tiyo kodgi yot? Owadwa moro ma jarit tij lendo modak e boma mar Hawaii, Amerka, nondiko kama: “Ne ok wang’eyo kaka traktgi ne dhi konyowa ahinya lendo ot ka ot kod lendo e wang’ yore.” Nofwenyo ni yo mondikgo traktgo miyo ji chiwo dwoko mapiyo kendo mano yawo thuolo mar goyo mbaka e yo malach. Oneno ni en kamano nikech oket penjo gi dwoko ma ng’ato nyalo yiero achiel kuomgi e nyim traktgo. Omiyo wuon ot ok onego obed ma luor ni obiro chiwo dwoko marach.\n9, 10. (a) Trakt magwa manyien jiwowa mondo wati gi Muma e yo mane? (b) En trakt mane miseyudo ka tiyoni maber, to nikech ang’o?\n9 Moro ka moro kuom traktgo olos e yo ma miyo wanyalo somo ndiko mowinjore. Kuom ranyisi kaw ane trakt ma wiye wacho ni Be Chandruok Chieng’ Norum? Bed ni wuon ot odwoko ni “ee,” “ooyo,” kata ni “samoro,” maok iwacho gimoro amora, inyalo elo iye kae to inyise niya, “Nee gima Muma wacho.” Bang’ mano, somne Fweny 21:3, 4.\n10 E yo machalo kamano, sama iwuoyo gi ng’ato kitiyo gi trakt mar In gi Paro Mane Kuom Muma?, kik chunyi chandre ni wuon ot biro chiwo dwoko mane e kind adek man e nyim trakno. El mana i traktno kae to iwach ni, “Muma wacho ni ‘Ndiko duto owuok kuom much Nyasaye.’” Inyalo medo wacho kama, “Ndikono wuoyo kuom weche mang’eny mopogore gi mano.” Kae to el Mumbi, kendo isom 2 Timotheo 3:16, 17 duto.\n11, 12. (a) En ang’o manyalo mori sama itiyo gi traktwa manyien e tij lendo? (b) Traktgo nyalo konyi nade mondo iikri ne dok timo limbe?\n11 Yo ma wuon ot rwakogo wach biro konyi ng’eyo ni onego uchop kanye sama usomo kendo uwuoyo e weche manie trakt mutiyogo. Kata bed ni iwuoyo gi ng’ato kuom thuolo maromo nade, ibiro bedo mamor ni isomone Wach Nyasaye bed ni en ndiko achiel kata ariyo kendo ni imiye trakt e limbe mokwongono. Unyalo dhi nyime wuoyo kuom weche traktno e limbe maluwo mano.\n12 E ng’e traktgo duto nitie penjo ma yudore e bwo wich ma wacho ni “Tem Ane Dwoko Penjoni” kod ndiko minyalo somo gi wuon ot kidok lime. E trakt ma wiye wacho ni Iparo ni Ngima Biro Chalo Nade Kinde Mabiro?, penjo monego onon gi wuon ot e limbe machielo wacho niya: “Nyasaye biro loko pinywani mondo obed maber e yo mane?” Kae to oket Mathayo 6:9, 10 kod Daniel 2:44. To e trakt mar Be Jomotho Chieng’ Nobed Mangima Kendo?, penjono penjo niya: “Ang’o momiyo wabedo moti kendo watho?” Kae to oket Chakruok 3:17-19 kod Jo Rumi 5:12.\n13. Ler ane kaka wanyalo tiyo gi traktwa manyien mondo wachak puonjore Muma gi ji.\n13 Wanyalo tiyo gi traktwa manyien e chako puonjruok Muma gi ji. E tok trakt ka trakt, nitie sanduku (QR code) ma ng’ato nyalo menyo gi simbe to tere e Wesbsait marwa kama onyalo yudoe weche ma jiwe mi ochak puonjore Muma. Traktgo bende nigi picha mar brosua mar Wach Maber Mowuok Kuom Nyasaye! kendo onyiso sula motudore gi wach ma trakt wuoyoe. Kuom ranyisi trakt mar En Ng’ano Sie Machiko Pinyni? tero ng’ato e sula mar 5 e brosuano. Trakt mar Ang’o Madwarore Mondo Joot Odag gi Mor kod Kuwe? tero ng’ato e sula mar 9. Ka itiyo gi traktgo kaka ochan mondo oti kodgi, ibiro luwo chenro moket mar somo ne ng’ato Muma e limbe mokwongo kendo kidok lime. Timo kamano nyalo miyo wachak puonjore Muma gi ji mang’eny. En ang’o kendo ma inyalo timo mondo iti gi Wach Nyasaye e yo makelo nyak e tij lendo?\nWUO E WACH MACHANDO PACH JI AHINYA\n14, 15. Ere kaka inyalo luwo ranyisi mar Paulo ka in e tij lendo?\n14 Paulo ne gombo ahinya wuoyo gi “ji mang’eny” kaka nyalore kolendo. (Som 1 Jo Korintho 9:19-23.) Ne ni Paulo ne dwaro mondo ‘oyud Jo-Yahudi, oyud jogo manie bwo Chik, oyud jogo ma onge Chik, kendo oyud joma nyap.’ Ee, nodwaro ni mondo olend ne ‘ji duto, mondo ores jomoko kod yore duto.’ (Tich 20:21) Ere kaka wanyalo luwo ranyisi mar Paulo sama waikore dhi lendo ne “ji duto” manie alworawa?—1 Tim. 2:3, 4.\n15 Yore mopogore opogore ma wanyalo chako wuoyogo gi ji e tij lendo yudorega e Tijwa mar Pinyruoth dwe ka dwe. Tem tiyo kodgi. To kapo ni nitie weche moko machando pach joma nie alworau, ik weche manyalo mako pachgi kendo iti kodgi. Par chal mar alwora midakie, chal mar joma odak kanyo, kod gik machando chunygi ahinya. Kae to par ane ndiko ma wuoyo kuom gima chandogi. Owadwa moro ma en jarit-alwora wacho kaka en gi jaode gijatiyo gi Muma. Owacho kama: “Thoth weg udi yiega mondo wasom kodgi ndiko moro achiel kapo ni wabiro wuoyo kodgi kuom thuolo machuok ka wanyisogi gima wapuonjo ji. Bang’ mosogi ka waseelo ndiko moro e Muma, wajasomonegi ndikono.” Ne ane penjo kod ndiko moseyudi ni tiyo maber ma inyalo tiyogo e alworau.\nBe itiyo gi Muma gi trakt magwa e yo maber chuth sama ilendo? (Ne paragraf mar 8-13)\n16. Ler ane kaka ng’ato nyalo tiyo gi Isaiah 14:7 e tij lendo.\n16 Kapo ni idak e alwora ma kuwe onge, inyalo penjo wuon ot niya: “Be isegaparo kabe kinde moro ibiro landi e redio, TV, kata e gasede ni, ‘Koro piny mangima nigi kuwe. Ji mor sidang’’? Mano e gima Muma wacho e bug Isaiah 14:7 ni biro timore. Muma oting’o singo mathoth manyiso kaka piny biro bedo gi kuwe mogundho kinde mabiro.” Kae to som kode achiel kuom singogo e Muma.\n17. Ere kaka inyalo tiyo gi Mathayo 5:3 sama ilendo ne ng’ato?\n17 Dibed ni thoth chwo e alworau yudo ka pidho joodgi en ting’ mapek? Ka en kamano, inyalo chako mbaka kipenjogi niya: “Iparo ni ng’ato onego obed gi pesa maromo nade mondo joode odag gi mor kod kuwe?” Kosechiwo pache, inyalo medo wacho niya: “Nitie chwo mathoth mayudo pesa mang’eny moloyo mano, to pod joodgi onge mor gi kuwe. Kare iparo ni ang’o ma oremogi?” Kae to isomne Mathayo 5:3 kendo inyise kaka onyalo puonjore Muma.\n18. Wanyalo tiyo nade gi Yeremia 29:11 mondo wahogo jomoko?\n18 Be nitie masira moro ma nyocha otimore e alworau ma pod lit ne ji? Inyalo chako lendo kiwacho niya: “Abiro limi mondo anyisie wach moro ma hoyowa. (Som Yeremia 29:11.) Be ineno gik moko ariyo ma Nyasaye osingonwa? ‘Kuwe,’ kod ‘geno.’ Donge en gima ber ng’eyo ni Nyasaye dwaro mondo wabed gi ngima maber kinde mabiro? To mano biro timore nade?” Inyalo tere e brosua mar Wach Maber e sula mowinjore gi gima uwuoyoeno.\n19. Ler ane kaka wanyalo tiyo gi Fweny 14:6, 7 sama walendo ne joma ohero weche lemo.\n19 Dibed ni idak e alwora ma ji ohero weche lemo? Ka en kamano, inyalo chako lendonegi kiwacho kama: “Ka malaika nyalo wuoyo kodi, be inyalo chikone iti? (Som Fweny 14:6, 7.) Nikech malaikani wacho ni ‘waluor Nyasaye,’ donge nyalo bedo gima ber ng’eyo ni owuoyo e wi Nyasaye mane? Malaikano konyowa ng’eyo ni owuoyo e wi Nyasaye ma ‘nochweyo polo gi piny.’ Mano en Nyasaye mane?” Kae to isom Zaburi 124:8, ma wacho niya: “Wayudo konyrwok e nying Jehova, ma nochweyo polo gi piny.” Bang’ somo ndikono, inyalo kwaye mondo imed nyise weche mathoth e wi Jehova Nyasaye.\n20. (a) Ere kaka wanyalo tiyo gi Ngeche 30:4 mondo wapuonjgo ng’ato nying Nyasaye? (b) Be nitie ndiko moro amora ma iseyudo ni tiyoni maber e tij lendo?\n20 Inyalo chako lendo ne ng’ama rawera kinyise kama: “Daher somoni ndiko moro ma nigi penjo moro maduong’. (Som Ngeche 30:4.) Gik ma ndikoni wacho nyiso ni onge dhano moro amora ma nigi nyalo mar timo gigo. Omiyo nyaka bed ni owuoyo kuom Jachwechwa. * Ere kaka wanyalo ng’eyo nyinge? Anyalo nyisi nyinge e Muma.”\nTI GI WACH NYASAYE E TIJI MAR LENDO\n21, 22. (a) Ere kaka somo ndiko mowinjore nyalo miyo ng’ato olok ngimane? (b) Ing’ado mar timo ang’o sama in e tij lendo?\n21 Kinde duto ok wang’eyo kaka ji biro rwako wach sama wasomonegi ndiko mowinjore. Kuom ranyisi, Joneno moko ariyo e piny Australia nodwong’o dhood miyo moro sama gilendo. Achiel kuomgi nopenje niya, “Be ing’eyo nying Nyasaye?” kae to osomone Zaburi 83:18. Miyono wacho kama: “Wachno nomako dhoga! Kane gisea, nariembo mtoka kilomita 56 nyaka e duka miusoe buge mondo adhi ang’i ane kabe loko mamoko mag Muma nigi nyingno, kae to achwe ang’i nyingno bende e diksonari. Bang’ bedo gadier ni nying Nyasaye en Jehova, nachako parora ni ang’o machielo ma dibed ni akia.” Mapiyo nono, miyono kaachiel gi jal ma ne dhi kendeno nochako puonjore Muma kae to bang’e nobatisgi.\n22 Muma loko ngima jogo masome kendo maketo yie kuom gik ma Jehova osingonwa. (Som 1 Jo Thessalonika 2:13.) Weche me Muma nigi teko moloyo gimoro amora ma wanyalo wacho mondo wachop e chuny ng’ato. Mano e momiyo onego wati gi Wach Nyasaye e thuolo moro amora mwayudo, nimar ongima kendo otiyo!\n^ par. 20 Ne “Penjo Moa Kuom Josombwa” e The Watchtower ma Julai 15, 1987, ite mar 31.


Yie en ang'o? – Help Center\nDholuo | Luo\nGima okfwenyore ok nyal chiwore?\nHIV en ang'o?\nEn ang'o manyalo keti e yoo marach makelo kute mag tuo mar Ayaki?\nBe kute mag ayaki nyalo yudore ka jii otimo terruok e yoo mar tiyo kod dhok?\nPrEP en ang'o?\nBende PrEP yudore e piny mar Kenya?\nEre kaka anyalo timo chudo mar PrEP US?\nPEP en ang'o?\nBedo gi kute mag ayaki to kopim remo to oknyis kiwango mar kute mantiere e remo tiende nadi?\nJogo man kod kute mag ayaki onego opim bang' ndalo marom nade?\nYie en ang'o?\nYie en winjruok e kindi kod ng'at machielo kuom gima udwaro timo kanyakla.Wanyalo keto yie gino mawatimo e ngima wa paile, kata wapenjo ng'ama watiyo godo ka gionge wach ka okwak gi kata ka wanyiso jalno ma waromo godo e Grindr gigo ma wan godo thuolo e yor terruok.\nKalure kod yor terruok,winjruok miyo kila ng'ato yudo gino ma odwaro ma onge hinyruok.Yie en mana winjruok,kendo obiro e yore ariyo,yudo kod chiwo yie.\nYudo yie nyiso ni iyudo ayie makende kaka jaherani nitie e yoo makare, mokwe kendo owinjo maber.Maye nyalo timre e yore modhuro,kaka penjo ni ("Bende anyalo golo ni sati.....") kata ng'ado paro ne jaherani ni "Adwaro nyodhi,be in kare kod mano?").penjo ka jahera ni oyie kod gigo ma idwaro timo ne ber nikech miyo ing'eyo ka be en thuolo kodi kata ka oken mondo kik ikel sigu e kindu kode ka diponi itimo gigo machido chunye.\nYie ber nikech imiyo jaherani ng'eyo ni iyudo mor modhuro sama in kode.Inyalo timo mae ka ikelo yie ni "eeeh" kata ka iloso kod dendi gi ranyisi ni iwinjo mamit kendo kinde go mori mokalo.\nwiwa okonego wil ni yie nyalo lokore .Bende iseganyiso ng'ato gimoro e Grindr to pachi olokre e seche ma iromo kode wang' gi Wang'?inyalo loko pachi e seche mora amora e gino ma idwaro timo.okonyiso ni ka nichiwo yie e Grindr nyiso ni koro mano e en kuromo.Onego ute umor kendo ubed thuolo gi jalno ma uromo godo no e gino mudwaro timo kode,okonego uchunru.\nRang ane vidio ni kowuok e Planned Parenthood mondo ipuonjri matut e wii winjruok. Mago e mifano mowuok e Teen Vogue manyiso kaka jii nyalo wuoyo kochopo e wii winjruok. (Gi dho ngere)\n[Beta Tester] How can I purchase, upgrade or restore previous subscriptions?\nOnego ayud pimo mar kute mag ayaki kata tuoche mikelo e yor terruok bang kinde marom nade?


Wuok 27 - Holy Bible [Luo Bible 2020] - (Wuok 27)\n27:1 27:2 27:3 27:4 27:5 27:6 27:7 27:8 27:9 27:10 27:11 27:12 27:13 27:14 27:15 27:16 27:17 27:18 27:19 27:20 27:21\n“Ger kendo mar misango gi yiend siala, ma borne madhi malo romo fut angʼwen gi nus, lachne kod borne mondo obed fut abiriyo gi nus maromre.\nLos tungʼ e konde angʼwen mag kendono, mondo omi tungego kod kendo mar misango obed gimoro achiel ka kendono omuon wiye gi mula.\nGik moko duto mitiyogo e kendo mar misango los gi mula. Gigo ne gin agulni ma ijowogo buru, opawo, bakunde mikirogo remo, gi uma michiwogo ringʼo kod tegni mag mach.\nLosne singʼenge mar mula kendo ilos nyange mag mula kendo iketgi achiel achiel e kondene angʼwen-go.\nKete e bwo ndiri molworo kendo mar misango kendo ochopi nyaka e kor kendo mar misangono.\nLos ludhe mag yiend siala ni kendo mar misangono kendo ibawgi gi mula.\nLudhego noso e nyangeyego mondo gibedi e bath kendo mar misangono kitingʼego.\nLos kendo mar misangono gi bao mayom, to ituch bugo e chuny sandukuno mondo iwe iye obed thuolo, kendo lose mana kaka nonyisi ewi got.\n“Los laru ne Hemb Romono. Yo milambo mar laruno borne norom mita piero angʼwen gauchiel kendo onego obed gi pasia momin molos gi law mayom,\nbende obed gi sirni piero ariyo gi rachungi piero ariyo mag mula kod ramaki mag fedha kod rangʼaw miriwogo sirnigo.\nKoma odok yo nyandwat mar laruno nobed maromo mita piero angʼwen gauchiel kendo nobed gi pasia mongʼaw e sirni piero ariyo kendo morwak e rachungi piero ariyo mag mula; ramaki kod rangʼaw miriwogo kor sirni molos gi fedha.\n“Koma odok yo podho chiengʼ mar laruno lachne norom mita piero ariyo gadek kendo nobed gi pasia mongʼaw e sirni apar morwakie rachungi apar.\nKoma odok yo wuok chiengʼ mar laruno lachne norom mita piero ariyo gadek.\nPasia ma borgi romo mita abiriyo nobed e dir rangach konchiel, ka pasiago ongʼaw ewi sirni adek man-gi rachungi adek;\nkendo pasia ma borgi romo mita abiriyo nobedi e dir rangach komachielo kongʼawgi e sirni adek man-gi rachungi adek.\n“To e dhoranga laruno, ketie pasia mar law mayom momin ma borne romo mita ochiko kendo man-gi rangi marambulu gi maralik kod makwar duto molos gi jachwecho molony koketgi ewi sirni angʼwen man-gi rachungi angʼwen.\nSirnigo duto molworo laruno nobed gi ramaki gi rangʼaw molos gi fedha kaachiel gi rachungi mag mula.\nLaruno borne norom fut mia achiel gi piero abich, to lachne norom fut piero abiriyo gabich kendo borne modhi malo en fut abiriyo gi nus gi pasia molos gi law mayom kendo rachungi duto nyaka bed mag mula.\nGik moko duto mag tich e Hemb Romo, bed ni gin gik ma itiyogo tich moro amora, to gi loye duto mag hema kaachiel gi loye mag laru nyaka losgi gi mula.\n“Chik jo-Israel mondo gikelni mo maliw mar zeituni mobi mondo omi teyni osik kaliel ma ok otho.\nHarun gi yawuote nyaka neni teynigo osiko kaliel e nyim Jehova Nyasaye chakre odhiambo nyaka okinyi, ka gikete e Hemb Romo oko mar pasia mantiere e nyim Sandug Muma. Ma en chik mosiko nyaka chiengʼ ne jo-Israel nyaka ne tienge duto mabiro.


Jamtic ma nyen pi coko m’ikind yenga\nNiai dwi mi kwong’o, oro 2018, program mi coko m’ikind yenga bibedo ku nyithi korolembe man media ma bikonyowa ninyang’ i verse. Gicungo iwi Les Saintes Écritures. Traduction du monde nouveau mir aponja (nwtsty) ma nwang’ere i Internet, kadok nwang’u Biblia mir aponjane mbe i dhok peri de. M’umbe jiji, lembe maeno bikonyi kara iyikiri cuu mandha pi coko. M’usagu zoo, dong’ wek lembuno ukonyi kara icor ceng’ini mandha ku Yehova ma en e Wegwa ma jamer!\nNYITHI KOROLEMBE PI NYANG’ I VERSE\nNyithi korolembe pi nyang’ i verse konyojo pi ninyang’ iwi kura mi dhanu, kabedo man iwi wec mi verse matung’ tung’ mi Biblia.\nAtutu m’udunyo yiro: Con, i udi mapol jubed jutio ku thala ma juyiko kud ulobo man mo thalane ubino moj oliv. Kitambi ubed ukonyo nicwiyo moje kud i the thala pi nilielo mac. Wec “atutu m’udunyo yiro” uai kud i dhok mi Jugiriki; enyutho kitambi m’ubedunyo yiro pilembe fodi dong maje moko utho ngo ento m’ulielne re dong’ utho. Lembila pa Isaya 42:3 ular uewo pi kisa ma Yesu bibedo ko, niwacu ebinego ngo dong mac mi genogen mi dhanu ma ng’ic man ma jucayu.\nAndha ndha: Wec mi dhu Jugiriki a·menʹ uai kud i wec mi Juebrania ʼa·menʹ, thelembene tie “ebed kumeno” kunoke “andha.” Yesu ubed utio ku wec maeno iwang’ nicaku wec moko, lembang’ola, kunoke lembila pi ninyutho nia lembe m’ebeweco iwie utie lemandha man ma jugeno. Pieno, Yesu kende re m’utio ku wec “andha” kunoke amen, i ayi masegi i lembagora maleng’. Kinde ma judok iwie wang’ ario (a·menʹ a·menʹ), calu ma wang’ mapol jutio kude i Injili pa Yohana, thelembene tie “andhandha.”—Yh 1:51.\nFotho, cal m’akuba, video ma wec umbe i ie, man video matung’ tung’ m’ukoro i lembe m’i Biblia.\nBethfage, got Zeituni, man Yerusalem\nVideo m’adundo maeni unyutho gengi moko m’uai yo nyang’u ucidho i Yerusalem, niai i pacu moko ma tin julwong’o et-Tur, ma i Biblia julwong’o Bethfage, nitundo iwi usimbru got moko mi Got Zeituni. Niai kud i Bethfage, Bethania nwang’ere yo nyangu mi Got Zeituni. Kinde ma Yesu ku Jukwenda pare gibino i Yerusalem, gibino ku ng’iyo mi dok nivuto i Bethania, ma tin julwong’o el-ʽAzariyeh (El ʽEizariya), nying’ maeno uai kud i dhok mi Juarabi ma thelembene tie “Kabedo pa Lazaru.” M’umbe jiji, kuca Yesu ubed ubedo i ot pa Martha, Maria, man Lazaru (Mt 21:17; Mk 11:11; Lk 21:37; Yh 11:1). Kinde ma Yesu ubed uai kud i ot migi pi nicidho i Yerusalem, ecicopere nia ebed eng’olo i gengi m’urombo ku ma junyutho i video maeni. I nindo 9 mi dwi Nisan, oro 33 R.M., kinde ma Yesu ugam uidho iwi nyathi kana iwi Got Zeituni pi nicidho i Yerusalem, ubenen ve eidhe kud i pacu mi Bethfage, e ecidho nitundo i Yerusalem.\nGengi m’uai i Bethania ucidho i Bethfage\nPoga mi Kidron\nGot mir hekalu\nMusumali i cogo mir ufunytielo\nEni tie cal m’unyutho cogo mir ufunytielo ma juguro ku musumali ma borne tie santimetre 11 ku nusu. Junwang’u cogo maeno i oro 1968, kinde ma jubino nigolo piny yo malu mi Yerusalem. Junwang’u nia cogone tie mi rundi ma con mi Jurumi. Cogo maeno ma junwang’u unyutho andha nia con jubed jutio ku musumali pi niguro dhanu iwi yen. Musumali maeni urombo ku musumali ma Jurumi gitio ko pi niguro Yesu iwi yen. Junwang’u cogo maeno i sanduku moko mi kidi ma nyinge tie ossuary, ma juketho i ie cogo m’uthwo mi dhanu ma dong’ utop. Eno ubenyutho nia ing’ei ma juguro ng’atini iwi yen, ecopere nia jubed juyike i liel.—Mt 27:35.


22/11/2019 06:00:00 PM\nConstruction of road from Gona ka road to Udrawali dhani via Mandoliya ki dhani in G.P. Rundal,zone 13, JDA, Jaipur Executive Engineer 13 7954000.00\n28/11/2019 03:30 PM\nPatch Repair work in Zone -13 JDA, Jaipur Executive Engineer 13 6731000.00\nVarious Civil Development Work in Khasra No. 744, 745/1217 Village- Singwana, Tehsil Amer Zone-13 JDA, Jaipur Executive Engineer 13 3651000.00\n23/11/2019 06:00:00 PM\n27/11/2019 03:00:00 PM\nMastic Asphalt work on ROB at LC 200 in BASSI, Jaipur Executive Engineer-ROB/RUB IV 3400000.00\n13/11/2019 04:30 PM\n14/11/2019 09:30 AM\n27/11/2019 03:00 PM\nProviding and Fixing of street light at Mahal Road NRI Chouraha to VIT Road, Jagatpura, Jaipur Executive Engineer Electrical- I 3669000.00


<< < Yohana i > >>\nUni charr ungbamvu ku Ure ku wre unggo ku a si Yohana, uni ko na angu wa. A su uvuvurr a Zabadi nggo à si uzayirr a Yohana, uni ko na angu wa. A si ankpye kakami ni inggurr bi i abiga abi ime̱me̱ ba. A si yo ma ni isa nu ungbamvu unggo ku hen. A yo ma chuchichu di, “Uniga wa nggo Yesu à kpanye na ku.” (13:23; 19:26; 20:2; 21:7, 20, 24). A charr nâ ta si uwanggo nggo à hi aseki ka na ashishi ama.


Nyathi ma wuoyi otho iyike nade?\nNyathi ma wuoyi kotho to iyike e bat madichwo (bat korachwich) but od min mare kawiye orango rangach. Kata min nosetho to nyaka yike mana but kamane od min nitie. Ndalo ang’wen bang’ yikne to iyweyo liel kato iliel jonyuolne. Mano e kaka itieko dhoch ka nyathi ma wuoyi otho.\nNyathi ma nyako otho iyike nade?\nNyathi ma nyako ma pok oneno remo kotho to iyiko e bat koracham but od min mare ka wiye rango tok pacho. Bang’ ndalo adek to iyweyo liel kato ilielo jonyuolne. Kaen nyako moseneno remo to iyike e tok chiel bat koracham nimar ochalo migogo kata obedo nipok omak bade kamano.\nJaduong’ dala otho iyike nade?\nJaduong’ pacho kotho to iyike e dhood dhako maduong’ (mikayi) e bat koma dichwo (bat korachwich). Kuom ngima masani to jodongo thoro loso limba kama iyike joge duto, kuom mano iyiko jaduong’ kama noseyango mondo obed limbono ka wiye orango rangach.\nKapok iyik jaduong’ to nyaka iyang’o rwath. E thuolono jodala nindo e magenga nyaka ter buru eka ji kee.\nNdalo ang’wen bang’ yiko jaduong’ itero buru e pap; rawere gi jodongo kanyakla bukore gi pundo, tweyo bwombwe, gidhi omo togo e dho wath kendo gichomo godo pap kama idhi bule gweno mar tieko dhoch. Nyasino chakore saa onyango, mon to dong’ pacho karito room ne joma notero tipo jaduong’ e pap kuno.\nKanyo e kama yawuoyi chako riemboe jachien ka gichwoyo kuot kendo rwedhi bende chwoyo liel ma rwath manyap to nyaka ringi, ithuyo rwedhi korka dhap rwedhi chakore.\nBang’ mano gichako goyo oporo, bunde, asili, buu, gi kit nyatingli matindo tindo mag timo nyadhi ka gisembo dhok gichomo dala, kanyo ema mon biro romonegi kobuko pundo mar timo nyasi tero buru, ichako goyo nduru gi wende mag nyadhi nyaka gichop pacho.\nBwombwe, togo, oboke gi tonge mane yawuoyi odhigo e wath iketo e wi liel bang’ nyasino. Eka iketo math mar otia, mbare, oseke tuomore ma piny oling’ mana ti. Bange jonduma chako moro welo mane oyworo. Gikanyono ema iyweyoe liel kendo miyo ma wuon manyasi mar dipo lielo jodala duto.\nMano koro oyawone wagogni gi welo mondo odogi ka girito duogo e tedo (kata rapar bang’ ndalo mosechan gi jodala wegi).\nDhako otho iyike nade?\nIyiko dhako e bat acham (kata e bath chwore koracham e limbo) ka wiye ochomo tok pacho. Inindo e magenga ndalo adek, bang’ mano mon tero buch miyono, chwo ok ter buch dhako; bund kalapapla gore gi nyitingli matindo tindo mag tero buru. Ibulo gweno (ma dhako, si ) ma kayuoche chamo e magenga kanyo.\nKapok oyike to iyang'o dhiang’ dwasi. Eka iyweyo liel kendo ilielo nyithinde, wuon pargi bende nyaka liel chieng’no.\nDhako otho kariya iyike nade?\nKa od dhakono pod nitie to irwake e pacho kod mbunga (itucho kor chiel) kata kaka wuon pargi opuodho. Loko dhochne jaduong’ biro tieko kaka chik dwaro nimar mano ne chiege.\nDhako otho kariya to oyudo ka chwore osegoyo dala gi dhako matin, iyike nade?\nIyike e dir pacho gi oko, kendo en tich matek mar tieko kwer nimar jaduong’ nyaka tiek dhochne e duol (abila) ka oonge gi duol to chune ni nyaka oger hindi (kiru) motiekoe dhoch dhakono. Bang’ tieko mago duto to nyithinde bende nyaka rit chike mag pach kaka dwarore.\nNyathi ma min obirogo iyiko nade?\nIyike mana ka nyithindo ma moko mak mana ni bure min mare ema chako. Jaduong’ ok tiek chikene min mare kende ema ilielo, mano timore nikech jaduong’no ok wuon monyuole.\nNyathi ma min mare nosetho iyiko nade?\nIyike but od min mare, kata e limbo moseyiedhi mar yiko e dalano. Kaponi od min mare nosegore piny to nyaka pim kama nogere od min ema iyike.\nNyathi ma kimirwa to min onge iyiko nade?\nNyathi ma kimirwa mane min ok okendi e dalano iyiko e bat korachwich e tiend chiel. Kaen gi dhako to iyike e dir od chiege bat korachwich.\nJaduong’ olal oko motim liende kendo oter monde, oduogo kangima itimo ang’o?\nKoduogo oyudo ka monde oseter kendo olok ne gi udi, irwake e pacho gi manyasi, ogero hindi (kiru), kanyo ema odakie nyaka chopi oger ode. Kanyo ema oriwore gi monde.\nJalako nyaka madh manyasi mar dipo, gikanyo ema owuokie kendo odok dalane ma ok ochak oduogi kanyo kaka yande osebedo ka odak motelo. Kuom hawi marach ka ne jalako oloko ne mon go pacho to jaduong’ ok donj e dalano.\nJagoro kendo jarit od Twak; Mikayi Adhiambo Nyar Kochogo\nCopyright © 2004 by [Joluo dot Kom]. All rights reserved.\nRevised: 12 Aug 2004 00:32:32 +0200 .


Mat 25 | `GAM | STEP | God dumoye wopake kantau yendo ge embe mal yendo. Iwa ta ana kindja i pagle, wono dje yei. Ambo 10-pela wamo lambo i kondwe wonda al kane imbon dje po tau moi.\nAmbo 5-pela nomane paika ambo 5-pela nomane napai\n1 God dumoye wopake kantau yendo ge embe mal yendo. Iwa ta ana kindja i pagle, wono dje yei. Ambo 10-pela wamo lambo i kondwe wonda al kane imbon dje po tau moi. 2 Ambo 5-pela nomane paika, ambo 5-pela nomane napaika yei. 3 Ambo nomane napai ge lambo nu kolo i napi ba, 4 ambo nomane pai ge nu kolo, nume al woro, lambo boll aike i pi. 5 Ana inda iwa ge kanan yei, nawoi. Ambo porapora moi ge, ou woika pai.\n6 Pamaka imina pakna pika una yau to embe dji, iwa ana inda iwa ge wodiwa! Ye er wome! dji. 7 Ambo porapora agle yenekne lambo gapon dje yemaka, 8 ambo nomane napai ge embe dji, no lambo nu namoro, ye nu kolo iwi ge no ta aume! dji. 9 Ambo nomane pai ge embe dji, man, ye no boll aike gapon ge, nu kune namoro. Ye po nu gun top to ime! dji. 10 Djimaka kambono nu top tambon dje pille er pumaka, iwa ana inda iwa ge er woi. Ambo wal amblokun ye moi ge, une boll kwa kerman nambon dje pille er numog pumaka, kond tugi. 11 Tugo kermaka ambo kambono ge are wo embe dji, Iwa Kerman, Iwa Kerman, no kond yapro awe! dji. 12 Ba Iwa Kerman embe dji, na kandja kaima dje ye aundo, na ye nakanill una mor we dji.\n13 Jisas embe dji, ambo yei mal ge, ye kanpol tane! Ye Iwa Kerman wonda kune, ye nakaninj we dji.\nIwa Kerman boiye una kogone ye ku i mal Jisas kandja buko dji\n14 Jisas embe dji, God dumoye kantau yendo ge embe yendo. Iwa ta er dumo ellke puno dje pille, yene boiye una dji womaka iwa ge embe dji, na wal kane noll ge ye bisnis ye kane molme! dji. 15 Une po boiye una ku taimantaiman dje ga kanpol tane mal pille awi. Ta ku paip tausen (5,000) awo, ta ku tu tausen (2,000) awo, ta wan tausen (1,000) awo embe yei. Awo kere er dumo ellke pi. 16 Iwa ku paip tausen i iwa ge, une ola dje po kogoye ye molo ku paip tausen (5,000) i be wori. 17 Yei mal embe, ku tu tausen i iwa ge, po kogoye ye molo, ku tu tausen (2,000) i be wori. 18 Ba alla, ku wan tausen i iwa ge, une po iwa kerman kuye ipo tupa wallke seke pagi.\n19 Ku ne, kanan wane er woi. Ku awi mal pille, na boina kambono po kogo namba mal yei ne? dje pi. 20 Une boiye una dji womaka, ku paip tausen awi una embe dji, Iwa Kerman, ni ku paip tausen awin ge na kogoye ye po, ku paip tausen i be worill yero we dji.\n21 Iwa Kerman embe dji, ni boi wopake mon, na kandja djill mal ni pille yen. Na wal merke nawill ba, ni kane wopake yen. Na ye wornaka ni wal merke kantau yemben. Ni wo na boll wo pupen we dji. 22 Djika ku tu tausen i iwa wo embe dji, Iwa Kerman, ni ku tu tausen awin ge na kogoye ye molo, ku tu tausen i be worill yero we dji. 23 Iwa Kerman embe dji, ni boi wopake mon, na kandja djill mal ni pille yen. Na wal merke nawill ba, ni kane wopake yen. Na ye wornaka ni wal merke kantau yemben. Ni wo na boll wo pupen we dji. 24 Una ku wan tausen i iwa wo embe dji, Iwa Kerman, na kanill, ni una dongall mon. Wal nayan ge wallke nonden, wal napagin ge ni po i nonden. 25 Ni embe yenden ge na ni pille kand goll. Ni ku awin ge na ipo tupa wallke seke pagill. Nenem kuin awin mal pene yero ge we dji. 26 Djika Iwa Kerman embe dji, ni boi ke mon, ni kogo nayen paro. Na wal napagill ge po i nondo, wal nayall ge wallke nondo mal ni kanden ba, 27 na kuna ipo beng al worbenka wombe kuya ba namba yei pille ipo nawornin ne? dji. 28 Iwa Kerman embe dji, iwa ku wan tausen ye moro ge, ye ipo una ku ten tausen ye moro ge aune! 29 Una ta wal ye moya ge na wal ta aunaka une wal merke ye moya ba, una ta wal ta nayei dal, kembis ta ye moya ge i yem djino. 30 Boi ke moro ge ye i orkoto emill yendo al worneke, una kasmane koglo, kimb kallgane ye mor al ge moya we dji.\nJisas una porapora kot ye aunda\n31 Are Una Wombe yembe dongall pandaka, yene tau agelo kambono boll yem wo sia king al ami dje moya. 32 Une kandja djindaka, una kuruwo kama porapora wo pakna moyeke, okum to i epil soka worda. Kog sipsip kantau yenj una sipsip i djell woro, meme i djell woro yenj mal Una Wombe embe yenda. 33 Sipsip i une agle woto woro, meme i agle darto woro embe yenda. 34 Embe ye pagle, King kandja embe djinda, na Nena wopake pille awi una ye mor ge er wome! djinda. Kupill makimb kindja beki kune, yene dumoye wopake yei al ye wo moye dje pille ye wori yero. 35 Na koll toika ye na kwa awi. Na numbkana asip toika ye nu kolo awi. Na una gulke woll, ye na i numog wori. 36 Na konkunom nayei ba, ye na awi. Na ke toi pallka ye na kantau yei. Na kaye numb pallka, ye wo na kani.\n37 Embe djindaka, singare wopake yei una kandja dje yem woro embe djine, Iwa Kerman, kune nam kanpin ni koll toi, numbkan asip toi, no ni kwa ne, nu aupin ne? djine. 38 Kune nam kanpin ni una gulke won, no ni i numog worpin? Kune nam kanpin, ni konkunom nayei, alla no ni aupin? 39 Kune nam kanpin, ni ke toi mo, kaye pan no ni kantau yepin?\n40 Embe djine ba King ge embe djinda, na kandja kaima dje ye aundo. Ye na agana kambono kandjine napai una ye wopake ye awi ge, ye na ye wopake ye awi we djinda.\n41 Dje kere pagle, ga yene agle darto moi al ge, une embe djinda, God ye tonda una ye mor ge, ye na kere, er wamo do paro al po molme! djinda. Wamo paro ge God Satan yene kum epiliye boll po moye dje wori yero. 42 Ge na koll toi, ye na kwa nawi. Na numbkana asip toi, ye nu kolo na nawi. 43 Na una gulke woll, ye na i numog nawori. Na konkunom nayei, ye na nawi. Na ke toi, kaye pall, ba ye wo na nakani.\n44 Une kandja embe djindaka, kambono pille kandja dje yem woro embe djine, Iwa Kerman, kune nam kanpin ni koll toi, numbkan asip toi, una gulke won, konkunom nayei, ke toi, kaye pan no ni amblo pille dje naupin ne? djine.\n45 King ge embe djinda, na kandja kaima dje ye aundo, na agana kandjine napai una ye wopake ye nawi ge, ye na ye wopake ye nawi we djinda. 46 Embe pille, ye epil ge wamo do paro al po ngembill ege ege goye. Ba singare du dje yenj una ge gun molo pane we dji.


Act 22 | `DED | STEP | “Kunengfocna nga tosofocna, ni neanna hania edengunuba negenggec.”\n1“Kunengfocna nga tosofocna, ni neanna hania edengunuba negenggec.” 2Anu Paurongo hebiraio yoacfusing deu negemma ning kpedacgec. 3Nga ye tahockema edeyunuec, “Ni yudangic, Kirikia bangecfu Tarso taonnu fingecma imohai kecma yadiai. Kpoukpou Gamarie yeac bageau kecbare yeng kisicfocnina yeneac singyoac sasawa kpounenu negendarai. Amma ngeni yofinenggac faka andae, imoc ifingoc Anutungo negengngereenubeso dema yoac imoc seria yombong mekefai. 4Amma ngicngac momoc sing gboria modacgec yunukporac ayemmema witicyunuma witicamau faiyunukecma yunukpebuc ayemmegecdeac deaingoc. 5Womong garengtoa nga yudangic gamangtoangina yeneng neac hepuc naric amma hania ifia dekperagibau. Yenennoc kibi mong ohogec, imocac siriha yofi: Ngicngac sing gboriau modacgec ni meficyunuma witicyunuma Yerusarennu meyunu haanduae. Nga turunga yemmegecdeac tosofocngina Damasko kecandae, yenearu mekembadeac nenggec.\n6Ifi dema sing kengkecma wenac dzongiau isoc Damasko ama mewegenebare, imohaingoc kurumennunac kperagitoango gereagoc mama nerarannuec. 7Nerarannuu bangecfu todingge kpe fema yoac mong yofi fingeru negenai, ‘Sauro Sauro, ge nocac nukporac anemma kecannec?’ 8Ifi negemma yofi deai, ‘Kebu ge merac?’ Deba yofi edenuec, ‘Nukporac angannec, Yesu Nadzaretenac ninoc.’ 9Ngic nigoc kecgec, yeni kperagitoa henggec, yoac edenuec imoc ine obohogec. 10Obohogec neng kpesiai, ‘Kebu, noc wiac ambadeac denennec.’ deba Kebungo yofi edenuec, ‘Ge yacma Damasko kenna wiac anna dema degecdegena, imoc edegugecde.’ 11Nga kperagitoango kicnau neraranggeu fiba kundung kpeec. Ifi amba ngicfocna yeneng marinau mema Damasko menu kenggec.\n12Ihai ngic mong kefec kpara Anania, yeng dedeseriyoac henanggema memodacma kefu yudangic taong imohaingoc kecgec, yeni sasawango yeac negenggec ngereec. 13Ngic yennoc nearu wegenac hasikema yofi edenuec, ‘Tosona Sauro, ge kicga fitegecna.’ ifi deu ihaingoc kicna fitegecma ye henai.\n14Ifi dema yoac yofi edenuec, ‘Kisicfocnina yeneac Anutu, yeng uaya mena dema edeedzacgu anu geng Dindingac mingina hemma yeac enacfunac yoac negennadeac meisingguec. 15Ge yeac siducdede amma wiac hennegeng annec, siduc imoc bangecsoc ngic edeyunu kembesena. 16Negennec, ge naso mi ukuna! Yacma Yesuac kpac kpacna yeac kpacfu mitidoku nadzicma kopocsicga dzuacna.’\n17Ifi deu Yerusarennu dzigenema Anutuac womonnu emma numuba kicna merecgeu Kebu henai. 18Hemba yoac yofi edenuec, ‘Ama yomocac ngicngac yeni geac enacfunac neac siducna negemma wagecde, imocac amma ge Yerusareng wama bic kenna.’ 19Ifi deu yoac yofi meremmiai, ‘Kebu, ge negensinggugec, ni witicfu meyunuma kpekpeturangamea amea meyunu emma dzikacngo yunukefai, imoc bic negendae. 20Amma siducdedega Stefano sacgoc homemea kpegecdeac ngakpingina hesigec garenggebare kpegec negemba ngereec, yeni imoc negendacdae.’ 21Ifi deba Kebungo yofi edenuec, ‘Kpahac, ni bangec hereau bangec monnunac ngicngac, yenearu sueguba kennadeac ge bic efaima kenna.’”\n22Ngic yeni kedzac kpemagec, Paurongo yudangic wayunuma bangec monnunac ngicngac, yenearu kenudeac warac Anutungo edeec, yoac imoc edeyunuu yeni seriangoc arohogec, “Ngic ifia imoc kekeha kpac ambeso. Ye kefu naric mi ande.” 23Ifi dema arohoma ngatangyunuu ngakpingina herea hesima yube figec enu meuku anggec.\n24Anggec garengtoango deu wasai yeneng Pauro amanginau meenggec. Amma ngic yeni nocac homac arohomigec faka negenudeac dzikacngo kpegec kopocsiha deficgeudeac desiyemmeec. 25Desiyemmeu yeni dzikacngo kpegecdeac witicngo mendangge dzegema taigec. Taigec Paurongo enarangina yofi dema kpesimiec, “Ngeni ngic mong romangic yeneac arennu torokpema kecde, ye yoacfu mi faifai manganaac areng desima dzikacngo naric kpegecde me? Imoc singyoacngina kpede.”\n26Ifi deu enaranginango garengtoaaru kemma edeec, “Dafi ambesonga? Ngic ye romangic yeneac arennu torokpeec kecde.” 27Ifi deu garengtoango Pauroaru kemma kpesimiec, “Dena, ge foracngoc romangic arennu torokpema kecnec me?” deu Paurongo deec, “Imoc fora ni romangic yeneac arennunac.” 28Ifi deu yeng deec, “Ni hiedzo homac faiba kirecgenuu romangic anai.” Ifi deu Paurongo deec, “Ni ine fingec fingecna romangic yeneac arennu fingerai.” 29Ifi deu yeni imohaingoc Pauro faka ammibeso degec, imoc wagec. Wasai garengtoa yeng ine yofi negenec “Pauro ye romangic. Ni ngic ifia witicfu faidua, imoc naric kpac!” Ye ifi negemma kengec kpeec.\n30Wereckengau wasai garengtoango yudangic yeni Pauro hania damocac yoacfu faigec, imocac hania yombong negenudeac womong gareng enara nga yudangic tutumangtoanginaac memba deu sasawa kpedzucnegec. Ammanu Pauro yungecma hesicke kemema kpedzucnegec, yeneac kicfu faiec.


Nyo timo foc man nindo ma dongo foyo i Mungu?\nSOM I DHOK MI Afrikaans Allemand Alur Amharique Anglais Aymara Bassa (Cameroun) Batak (karo) Birman Boulou Cebuano Chichewa Chin Haka Chin Tedim Chitonga Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Coréen Créole des Seychelles Créole du Bélize Créole d’Haïti Danois Douala Espagnol Fidjien Fon Français Ga Goun Grec Guarani Herero Hiligaynon Hindi Hongrois Icibemba Iloko Indonésien Irlandais Isoko Javanais Jula Kabye Karen sgaw Kazakh Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kongo Krio Kwanyama Kyangonde Langue des signes colombienne Langue des signes cubaine Langue des signes espagnole Langue des signes indienne Langue des signes philippine Lhukonzo Lingala Luganda Luvale Malay Malayalam Mambwé-Lungu Mbunda Mongol Mooré Ndébélé Ndébélé (Zimbabwe) Ngangela Nias Norvégien Nyaneka Nyanja Néerlandais Népali Okpe Otètèla Pangasinan Portugais Portugais (Portugal) Quechua (Ayacucho) Quechua (Bolivie) Quechua (Chimborazo) Quechua (Cuzco) Quechua (Imbabura) Samoan Sango Sena Sepedi Sesotho (Afrique du Sud) Sidama Silozi Singhalais Soundanais Suédois Swahili Swahili (Rép. dém. du Congo) Tagalog Tamoul Thaï Tigrinya Tok pisin Tongien Tshiluba Tuvaluan Ukrainien Uruund Vietnamien Wayuunaiki Wolaitsa Zandé dhu Kabuverdianu Éwé\nWIC MIR 13\nNyo timo foc ceke foyo i Mungu?\n“Ma wubeponjo ya girang’o ma nyayu mutoro i Rwoth.”—JUEFESO 5:10.\n1. Wacikara nitimo ang’o kara thier ma watimo ufoi i Yehova, man pirang’o?\nYESU uyero kumae: “Jurwo mandha gibirwo ni Wego i tipo man i lemandha: kum Wego yenyo wagi ju maeni e ma gibed jurwo ire.” (Yohana 4:23; 6:44) Ng’atuman m’i kindwa ucikere ‘niponjo ya girang’o ma nyayu mutoro i Rwoth.’ (Juefeso 5:10) Eno tie lembe ma yot ungo. Sitani ubeii niwingowa kara watim lembe ma foyo ngo i Yehova.—Lembanyutha 12:9.\n2. Kekor lembe m’ugam utimere i kum Got Sinai.\n2 Sitani ubeii niwondowa nenedi? Gengi acel m’etio ko utie nijebo wiwa i kum gin ma ber ku gin ma rac. Kenen lembe ma thek mir Israel ginwang’iri ko kinde ma gigonjo i kum Got Sinai. Musa uidho iwi got man dhanu gibino kure nia edwog i kagonjo. E giol ku kure man gikwayu nia Harun uyik igi mungu. E eyiko igi ayi nyathidhiang’ mi mola. I ng’eye dhanu gitimo foc. Gidhoko ayi nyathidhiang’ne ku miel man girum i wang’e. Gigeno nia saa ma gibino rum iwang’ nyathidhiang’ eno, eca gibino mio thier ni Yehova. Re focne ubino ngo gin m’atira, kadok gibino nene nia gitimo “agba ni Yehova” de. Yehova unene ni rwo ni ayi m’acwia, uketho dupa m’i kindgi githo. (Ai 32:1-6, 10, 28) Lembuno ubemio iwa ponji makani? Kud iwondiri. ‘Kud imul gin m’ucido,’ man wek Yehova uponji ing’ei gin ma ber ku gin ma rac.—Isaya 52:11; Ezekiel 44:23; Jugalatia 5:9.\n3, 4. Pirang’o etie ber ning’eyo kite ma foc m’unyai akeca ucaku ko?\n3 Kinde ma Yesu ubino iwi ng’om, eponjo jukwenda pare nia gibed ni lapor ma ber i lembe m’uneno thier ma leng’. I ng’ei tho pare, jukwenda gimediri niponjo julub ma nyen ku cik mir ukungu pa Yehova. Ento i ng’ei tho mi jukwenda, juponji mi vupo gicaku niroyo paru ma cuu ngo, timo mi jukafiri man timo foc i cokiri. Giloko kadok nying’ focne moko mi jukafiri kara unen ni foc mi Jukristu. (2 Jutesaloniki 2:7, 10; 2 Yohana 6, 7) Dupa m’i kind foc maeno upong’ lee kadok tin bende, man gibecwaku yioyic mi vupo man bende timo mi pajogi. *—Lembanyutha 18:2-4, 23.\n4 Tin i ng’om zoo, timo foc man ceng’ ma dongo tie gin ma pire tek i kwo mi dhanu. Ento, kinde m’ibemediri niponjo ning’eyo nen pa Yehova iwi focnegi, icopo nwang’u nia ukwayu ilok paru m’itie ko iwi focne moko. Ecopo bedo iri ni lembe ma yot ungo, ento ng’ei nia Yehova bikonyi andha. Wek wakeponj kite ma focne moko m’unyai akeca ucaku ko, kara watund ninyang’ nia Yehova nenogi nenedi.\nKITE MA NOELI UCAKU KO\n5. Ang’o m’unyutho nia Yesu unyolere ngo i nindo 25 mi dwi mir apar ario?\n5 I theng’ ng’om mapol, jutimo foc mi Noeli i nindo 25 mi dwi mir apar ario man dhanu dupa giparu nia eno tie nindo ma Yesu unyolere i ie. Biblia unyutho ngo nindo man dwi ma tap ma Yesu unyolere i ie, ento eyero iwa lembe moko m’utimere i saa mi nyoliri pare. Luka ukiewo nia Yesu unyolere i Bethlehem, kinde ma “jukwac [ubino] nuti, ma gibedo i thim” pi nikuro udul rombe. (Luka 2:8-11) Dwi mir apar ario bebedo dwi mi koth, mi koyo man mi pei i adhura mi Bethlehem, pieno jukwac gicopo ngo nibedo woko pi nikuro rombe migi ku diewor. Eno ubemio iwa ponji makani? Yesu unyolere ngo i saa ma piny tie ng’ic i ie, i dwi mir apar ario. Biblia ku lemb’atada bende ubenyutho kamaleng’ nia ve Yesu unyolere i kind dwi mir abung’wen ku dwi mir apar.\n6, 7. (a) Timo ma tung’ tung’ ma dhanu betimo i nindo mi Noeli ucaku nenedi? (b) Ang’o m’ucikere nicwaluwa nimio giramia?\n6 Dong’ Noeli uai kakani? Eai kud i foc mi Jukafiri, calu ve foc moko mi Roma ma julwong’o Saturnalia, ma jutime ni Saturn, mungu mi fur. Buku moko (The Encyclopedia Americana) uyero kumae: “Timo ma tung’ tung’ mi Noeli uai kud i Saturnalia ma tie foc moko ma Jurumi gibed gitimo i diere mi dwi mir apar ario. Ku lapor, ng’iyo ma calu ve timo agba ma dit, mio giramia i kindjo man wang’u buji, uai kud i foc maeno.” Bende jubed jutimo foc mi nindo mi nyoliri pa Mithra ma tie mungu mi ceng’, mi ng’om mi Perse i nindo 25 mi dwi mir apar ario.\n7 Ento, dhanu dupa ma tin gibetimo foc mi Noeli gidieng’ ungo nia jukafiri re m’ucaku there. Gineno kende kende nia Noeli utie saa ma ber mi bedo karacelo ku juruot, mi camu cemo ma beco man mi mio giramia. M’umbe jiji, wamaru juruot mwa man jurimbwa bende, Yehova bende ubemito jurutic pare gibed gimii piny i kindgi. Calu ma 2 Jukorinto 9:7 uyero, “Mungu maru jamic ma mio kud anyong’a.” Yehova ubemito ngo nia wamii giramia ni jumange kende kende i nindo moko masegi. Dhanu pa Yehova gitie ku mutoro nimio giramia man ninambu karacelo ku jurimbgi man ku juruot migi i saa moko ci i kind oro, m’umbe nigeno nia jubidwoko kawang’e. Gimio pilembe gimaru jumange.—Luka 14:12-14.\nNing’eyo kite ma foc moko ucaku ko copo konyowa ning’eyo gin ma wacerara i kume\n8. Nyo jururieko gimio giramia ni Yesu kinde m’ebino mukere? Kekor.\n8 Pi nicwaku paru mi mio giramia i nindo mi Noeli, dhanu dupa yero nia jururieko adek de gigam gimio giramia ni Yesu kaka ma jugwoko ie leya kinde m’etie mukere. Andha, dhanu moko gicidh giliewo Yesu man gimio ire giramia. I rundi mi Biblia, nimio giramia ni ng’atu moko ma pire tek ubino ng’iyo mi dhanu. (1 Ubimo 10:1, 2, 10, 13) Nyo ing’eyo de nia Biblia uwacu nia dhanu maeno gibino jururieko mi nyikaluku, jutim thangu man dhanu ma woro ngo Yehova? Bende, giliewo ngo Yesu kaka ma jugwoko ie leya kinde m’etie mukere. Giliewe i ng’eye, kinde m’edoko “nyathin ma nok” ma dong’ ebekwo i ot.—Matayo 2:1, 2, 11.\nBIBLIA UBEYERO ANG’O IWI NINDO MI NYOLIRI?\n9. Foc mi nindo mi nyoliri makani ma juweco pigi i Biblia?\n9 Nindo ma nyathin nyolere i ie bebedo nindo mi mutoro. (Zaburi 127:3) Ento eno nyutho ngo nia wacikara nitimo foc mi nindo mi nyoliri. Kepar lembe ma e: Biblia uweco iwi foc mi nindo mi nyoliri ario kende. Acel ubino foc mi nindo mi nyoliri pa Farao ma Jamisiri, ma kucelo ke ubino p’Ubimo Herode Antipas. (Som Thangambere 40:20-22; Marko 6:21-29.) Jutela maeno ceke gibino ngo jurutic pa Yehova. I andha, Biblia uweco ngo kadok nyanok de pi jaratic pa Yehova moko m’utimo foc mi nindo mi nyoliri.\n10. Jukristu mi rundi ma kwong’a gibed gineno timo foc mi nindo mi nyoliri nenedi?\n10 Buku moko (The World Book Encyclopedia) uyero nia Jukristu mi rundi ma kwong’a “gibed gineno foc moko ci mi nindo mi nyoliri ni timo mi jukafiri.” Timo maeno ujengere iwi yic mi vupo. Ku lapor, Jugiriki ma con giyio nia i saa mi nyoliri pa ng’atini, tipo moko ubino nuti m’ugwoke saa maeca. Man giparu nia tipo nica ubino ku ribiri ku mungu ma nindo mi nyiliri pare urombo ku nindo mi nyoliri pa ng’atuno. M’umedo yic maeno mi jukafiri, foc mi nindo mi nyoliri utie bende ku ribiri ku rieko mi ponjo lembe iwi nyikaluku man ewolembe ma bibino.\n11. Yehova utie ku nen makani iwi mio piny?\n11 Dhanu dupa paru nia nindo mi nyoliri migi utie igi nindo masegi ma jucikiri niyungogi i ie man ninyutho nia jumarugi. Ento waromo ninyutho mer ni wedi man jumer mwa saa moko ci i kind oro, kakare nitime i nindo acel kende masegi. Yehova ubemito saa ceke wabed dhanu ma ber man ma mio piny. (Som Tic mi Jukwenda 20:35.) Wadwoko foyofoc ire pi giramia mi kwo ma kubang’ ceng’, ento ungo i nindo mi nyoliri mwa kende.—Zaburi 8:3, 4; 36:9.\nMer re ma cwalu Jukristu mandha nimio piny ni jumange\n12. Ceng’ mi tho mwa copo bedo ber nisagu ceng’ mi nyoliri mwa nenedi?\n12 Eklizia 7:1 uyero kumae: “Nying’ ma ber e ber ma sagu mo ma pire tek; man ceng’ mi tho sagu ceng’ mi nyol mi dhanu.” Ceng’ mi tho mwa copo bedo ber nisagu ceng’ mi nyoliri mwa nenedi? Kinde ma wanyolara, nwang’u fodi watimo ngo gin moko acel de i kwo mwa, kadok ma ber kadi ma rac. Ento ka wabetio ku kwo mwa pi nitimo ni Yehova man nitimo bero ni jumange, wabigiero iwa “nying’ ma ber,” niwacu piwa bibedo ber man Yehova bipoi piwa kadok watho de. (Yob 14:14, 15) Dhanu pa Yehova gitimo ngo foc mi nindo mi nyoliri migi man pa Yesu de gitimo ngo. I andha, foc acel ma Yesu ung’olo iwa nia watim utie Poi pi tho pare kende.—Luka 22:17-20; Juebrania 1:3, 4.\nKITE MA PASKA UCAKU KO\n13, 14. Timo foc mi Paska utie ku winjiri kud ang’o?\n13 Dhanu dupa giparu nia kinde ma gibetimo foc mi Paska, eca nwang’u gibetimo foc mi cer pa Yesu. Enre i andha, timo foc mi Paska utie ku winjiri ku Eostre mungu mi jukafiri ma tie mungu ma dhaku mi rupiny ku mi cir mir Anglo-saxon. Buku moko (The Dictionary of Mythology) ukoro nia ebino mungu ma dhaku mi nyodo. Timo moko mi Paska utie ku winjiri ku lembe maeno. Ku lapor buku mange (Encyclopædia Britannica) uyero nia tong piny “ubino lanyuth ma pire tek mi kwo ma nyen man mi cer.” Bende, i dini mi jukafiri jubed juneno afoyo ni lanyuth mi nyodo. Ubenen kamaleng’ nia Paska umbe ku winjiri nyanok de ku cer pa Yesu.\n14 Nyo Yehova befoyo kinde m’ebeneno dhanu gibejebo timo mi dini mi vupo ku cer pa Wode? Ungo. (2 Jukorinto 6:17, 18) I andha, Yehova ukwayuwa ngo nyanok de nia watim foc mi cer pa Yesu.\nHALLOWEEN UTIE ANG’O?\n15. Halloween ucaku nenedi?\n15 Halloween ma julwong’o bende All Hallows’ Eve, niwacu nindo mi Jumaleng’ ceke, utie ku winjiri ku jujogi, jalabok man ulelu. Foc maeno tie ngo lembe ma nyen. I gudo pa dwi, i kum nindo 1 mi dwi mir apar acel, Jucelt ma con mir Angleterre ku mi Irelande gibed gitimo foc ni Samhain. Giyio nia i saa mi foc maeno, tipo mi jum’utho bedwogo iwi ng’om. Dhanu gibed gimio cam ku giramadha kara tipone kud utimgi rac. Tin kan awiya gikendiri ku kendi mi foc maeno man gibewotho ot ku bang’ ot ma gibeyero nia “mii piny kan ungo watimi rac,” ginyang’ ungo nia gibelubo timo ma con mi pajogi.\nNYOM MA NYAYU MUTORO I MUNGU\n16, 17. Wacikara niparu iwi lembang’o kinde ma wapangu nitimo nyom?\n16 Nindo mi nyom bebedo nindo mi mutoro. Jubed jutimo nyom i ayi ma tung’ tung’ i kabedo mapol. Wang’ mapol, dhanu gidieng’ ungo i kum kite ma timo mi nyom ucaku ko, pieno gicopo ng’eyo ngo ka nyo timone moko uai i yioyic mi dini mi jukafiri. Ento Jukristu ma gibepangu pi nyom migi gicikiri nitimo kero kara nyom migi unyai mutoro i Yehova. Ka giponjo ning’eyo kite ma timo mi nyom ucaku ko, eno bikonyogi nimaku yub ma beco.—Marko 10:6-9.\n17 Dhanu moko giyio nia timo moko mi nyom utie pi nimio “mierolembe” niwacu bati ni jum’ugamiri. (Isaya 65:11) Ku lapor, i ng’om moko, dhanu coyo mucele kunoke piny mange iwi mugole ku cwar mugole. Giyio nia eno biketho jum’ugamiri binyolo awiya lee, bimio igi mutoro, biketho gikwo lee man bigwokogi ni lembe ma rac. Ento Jukristu gibedo ku wang’gi niceriri i kum timo ma tie ku winjiri ku dini mi ndra.—Som 2 Jukorinto 6:14-18.\n18. Jucopo tio ku cik mir ukungu mange makani mi Biblia pi nyom?\n18 Jukristu ma gibegamiri gimito nyom migi ukadh ku mutoro man ku yung man emii anyong’a ni ng’atuman m’ubino i nyomne. Welo ma gibino i nyom pa Jakristu gicikiri ngo niweco wec ma reco, wec ma cewo ava kum, ma mio ngo yung ni mugole man cwar mugole kunoke ni jumange. (Lembrieko 26:18, 19; Luka 6:31; 10:27) Nyom pa Jakristu ucikere ngo ninyutho “ayunga mi kwo maeni.” (1 Yohana 2:16) Kan ibepangu nyom, tim lembe ma kan ibipoi pire, ibibedo ku mutoro.—Som Thenge ma jumedo, namba 28.\nACAKI MI GUDO JAM METH I KINDJO\n19, 20. Timo mi gudo jam meth i kindjo ucaku nenedi?\n19 Timo acel m’unyai akeca i saa mi nyom man i saa mange mi foc ma coko dhanu dupa, utie gudo jam meth i kindjo. I saa mi gudo jam meth eno, ng’atu acel mio amora i kum juwagi pi nambu man jumange ke cwayu jam meth migi malu. Jukristu gicikiri nibedo ku nen makani iwi gudo jam meth i kindjo?\n20 Buku moko (International Handbook on Alcohol and Culture) uyero nia ecicopere gudo jam meth i kindjo uai i timo ma con mi jukafiri “ma i timo maeno gibed githiero giramadha ma leng’ ni mungu.” Gibed gitimo lembe maeno pi “nikwayu mugisa, ku rwo ma nyaradundo, ‘kwo lee’ kunoke ‘kumi bed leng’!’” I rundi ma con, dhanu gibed gicwayu kopo mi giramandha migi malu pi nikwayu mungu migi umii igi mugisa. Ento Yehova mio ngo mugisa i yo maeno.—Yohana 14:6; 16:23.\n“WUN MA WUMARU YEHOVA, WUDAG DUBO”\n21. Kit foc mange makani ma Jukristu gicikiri niceriri i kume?\n21 Kinde m’ibeng’io ka nyo ibidikiri i foc moko kunoke ngo, kepar nia focne ubecwalu dhanu gibed ku timo man kura ma nenedi. Ku lapor, foc moko tie ma jumielo ie miel ma reco, ma jumadhu ie kong’o nikadhu mukero man ma jutimo ie tarwang’. Foc ma kumeno cwaku kit gamiri mi co ku co man mon ku mon kunoke nicwalu dhanu gimar ng’om ma gibedo i ie. Tekene wabedikara i kit foc ma kumeno, nyo andha nwang’u wabedagu gin ma Yehova udagu?—Zaburi 1:1, 2; 97:10; 119:37.\n22. Ang’o ma copo konyo Jakristu pi ning’io ka nyo ebidikere i foc moko?\n22 Jukristu gicikiri nibedo ku wang’gi pi niceriri i kum foc mokoci ma mio ngo yung ni Mungu. Jakwenda Paulo ukiewo kumae: “Kadok wucamu, kadi wumadhu, kadi gin ceke ma tek wutimo, wutim ceke ni dwong’ pa Mungu.” (1 Jukorinto 10:31; som Thenge ma jumedo, namba 29.) I andha, etie ngo nia foc ceke utie ku winjiri ku lembe mi tarwang’, ku dini mi ndra kunoke ku cwaku ng’om ma jubedo i ie. Ka foc moko ubeturo ngo cik mir ukungu mi Biblia, wacikara nimaku yub mwa giwa ka nyo wabidikara i ie kunoke ngo. Mito wanen bende matoke ma yub mwa copo bedo ko iwi dhanu mange.\nYUNG YEHOVA I WEC MAN I TIMO PERI\n23, 24. Wacopo koro nenedi yub ma wamaku iwi foc ma tung’ tung’ ni wedi mwa ma gitie ngo Jumulembe pa Yehova?\n23 Ecicopere nia dong’ idaru weko nidikiri i foc ma mio ngo yung ni Yehova. Ento wedi peri moko ma gitie ngo Jumulembe pa Yehova gicopo paru nia calu m’idikiri ngo kugi i foc ma kumeno, eno nyutho nia imarugi ngo kunoke imito ngo ibed karacelo kugi. Gicopo paru nia saa mi timo foc kende re m’utie saa ma juruot copo nwang’iri i ie karacelo. Pieno, icopo timo ang’o? Icopo ketho ging’ei nia imarugi man nia pigi tie tek i weng’i i yo ma tung’ tung’. (Lembrieko 11:25; Eklizia 3:12, 13) Icopo lwong’ogi i beng’i wunamb kugi i saa mange.\n24 Ka wedi peri gibemito ging’ei nia pirang’o ibed idikiri ngo i foc moko, icopo sayu korolembe i girasoma mwa kunoke i jw.org ma bikonyi nikoro thelembene igi. Kud iketh ginwang’ nia imito ivoigi ku wec kunoke nia imito idiigi gipar lembe ve m’ibeparu. Kony juruot peri ginen nia ing’io i lembe dupa, kan i ng’eye imaku yub ma peri. Kwi kumi man ‘wek wec peri ubed ku bero thiri thiri, ma kadu rome.’—Jukolosai 4:6.\n25, 26. Junyodo gicopo konyo awiya migi nenedi kara gimar cik pa Yehova?\n25 Pire tie tek nia wan ceke wanyang’ cuu i thelembe m’uketho wadikara ngo i foc moko. (Juebrania 5:14) Lembakeca mwa tie ninyayu mutoro i Yehova. Tekene watie junyodo, wacikara ninwang’u saa mi konyo awiya mwa ginyang’ ma ber i cik mir ukungu mi Biblia man nimaru cikne. Kinde ma gibituc i ng’ec ma nia Yehova tie ng’atu m’utie andha, gin bende gibimaru ginyai mutoro i ie.—Isaya 48:17, 18; 1 Petro 3:15.\n26 Yehova bedo ku mutoro kinde ma wabeii nitimo ire thier i ayi ma leng’ man m’atira. (Yohana 4:23) Dhanu mapol giparu nia ecopere ngo nia ng’atini ubed dhanu m’atira i ng’om maeni ma bed’atira mbe i ie. Nyo eno tie lemandha? Wabiweco iwi lembe maeno i wic m’ulubo.\n^ par. 3 Icopo nwang’u lembe dupa iwi foc ma tung’ tung’ i Index des publications des Témoins de Jéhovah, i Guide de recherche pour les Témoins de Jéhovah, man i jw.org.\n1 GIN CEKE MA WATIMO UCIKERE NIYUNGO YEHOVA\n“Kadok wucamu, kadi wumadhu, kadi gin ceke ma tek wutimo, wutim ceke ni dwong’ pa Mungu.”—1 Jukorinto 10:31\nWacopo maku yub ma cuu nenedi iwi timo foc ma tung’ tung’?\nLembrieko 15:15; Eklizia 3:12, 13; Tic mi Jukwenda 20:35; 2 Jukorinto 9:7\nYehova umito wakwo ku mutoro. Emito wabed ni dhanu ma ber man ma mio piny i nindo ceke, ento ungo i nindo moko masegi kende.\nAi 32:1-6; Lembanyutha 12:9\nSaa ceke etie yot ungo ning’eyo lembe m’ukwayu jutim. Pi niwondowa, Sitani ubeii nijebo wiwa i kum gin ma ber ku gin ma rac.\nYohana 8:32; Juebrania 5:14\nPonj ning’eyo kite ma foc ma tin unyai akeca ucaku ko, pi nineno ka nyo gifoyo i Yehova.\n2 JUKAFIRI RE M’UCAKU THE FOC MAPOL M’UNYAI TIN\n“Wubing’eyo lemandha, e lemandhane bigonyowu.”—Yohana 8:32\nFoc mapol ucaku nenedi?\n2 Jukorinto 6:14-18; 2 Yohana 6, 7\nI ng’ei tho mi jukwenda, juponji mi ndra giroyo timo man foc mi jukafiri i cokiri man gimio ni focne nying’ mi Jukristu. Jubemediri asu nitimo focne moko bir tin eni, calu ve Paska man Halloween.\nI kabedo ma tung’ tung’ i ng’om, jutimo foc mi Noeli i nindo 25 mi dwi mir apar ario. Ento eno tie ngo nindo ma Yesu unyolere i ie.\nThangambere 40:20-22; Marko 6:21-29\nJukristu mi rundi ma kwong’a gibed gitimo ngo foc mi nindo mi nyoliri. Biblia uweco rac iwi nindo mi foc mi nyoliri.\n3 MAK YUB MA CUU IWI FOC M’IBITIMO\n“Ma wubeponjo ya girang’o ma nyayu mutoro i Rwoth.”—Juefeso 5:10\nJukristu gicikiri niceriri i kum kit foc ma nenedi? Kinde m’ibemaku yub iwi timo foc moko, penjiri kumae:\nIsaya 52:11; 1 Jukorinto 4:6; 2 Jukorinto 6:14-18; Lembanyutha 18:4\nNyo focne uai i dini mi vupo, kunoke i lembe mi pajogi?\nYeremia 17:5-7; Tic mi Jukwenda 10:25, 26; 1 Yohana 5:21\nNyo focne ubemio yung ni dhanu, ni dilo moko kunoke ni ayi moko mi thek?\nTic mi Jukwenda 10:34, 35; 17:26\nNyo ebeyungo rangi mi dendkum moko kunoke ng’om moko nisagu mukende?\nZaburi 97:10; 1 Jukorinto 2:12; Juefeso 2:2; 1 Petro 4:3\nNyo ebecwaku “tipo m’i ng’om,” calu ve nicwalu dhanu i mer ku kong’o kunoke i lembe mi tarwang’?\nKan adikara i timo foc maeni, nyo ebitimo pidocwiny mi dhanu mange rac?\nJurumi 12:1, 2; Jukolosai 4:6; 1 Petro 3:15\nKan ang’io nia ukwayu ngo adikara i foc maeni, abikoro thelembene ni dhanu mange nenedi?


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Zaburi 97 - Holy Bible [Luo Bible 2020] - (Zab 97)\nJehova Nyasaye e Ruoth, omiyo piny mondo obed mamor; dho nembe man mabor mondo obed moil.\nBoche polo gi mudho mandiwa oume; tim makare gi adiera e mise mar lochne.\nMach liel e nyime kendo wangʼo wasike e alworane duto.\nMil polo mare menyo piny; piny neno kendo yiengni.\nGode leny nono ka odok e nyim Jehova Nyasaye, gileny nono e nyim Ruoth piny duto.\nPolo hulo timne makare, kendo ji duto neno duongʼne.\nJi duto malamo gik mokedi wigi okuot; jogo gin joma sungore kuom nyiseche mopa; nyiseche duto mondo olame!\nSayun nowinjo wachno mi obedo moil, miech Juda bende nobedo mamor, nikech bucheni, yaye Jehova Nyasaye.\nNimar in Jehova Nyasaye, e Nyasaye Man Malo Moloyo mohewo piny duto; iduongʼ kendo iyombo nyiseche mamoko duto mabor.\nJoma kare imenyonegi ler; joma oriere gie chunygi imiyo mor.\nMoruru kuom Jehova Nyasaye un joma kare, kendo pakuru nyinge maler.


Legio Maria: Simeo Ondeto: Puonj Simeo Melkio, Zeituni Bardin’g 26/8/1981\n3. Weche moko to ogadho kanyo, ni kia ni usiku ndio mbaya, to kanyo bende ayie-ayieya e wan’ge ni ndiyo, mano kare.\n4. To an e koro ka abiro jiwo Fanjili ei usiku, ni nogo-no wan’g obi ogoya-agoya mana e dalana ka.\n5. Dala n’gato bende ok iswage gi adhon’g? Bura di loye ni to nade? Dalano en par serikal? Ni ooyo. To kanyo en par jo kanye? Par jo Legion. To Jo Legion gi eki dala gi? Ni ee, in e wuon makosa.\n6. To Okola to a onge kuro, emomiyo aa yiene arudha kamano ero; ni ndio, ee. To koro an bende koro ayaro thuoka mana gi pacho ka; obi wan’g to gipuoda; ni ii—ee—an’geyo, a chuo be rom te, mana kamano.\nDhano ok Buoga\n7. Oo, abedie uru piny matin mondo anyisu wach ma Nyasaye bende o-ora go matin kidogo.\n8. Mago to an ok alam wadwa moro, alamo ruoth kende—Yesu. Dhano to ok buoga; ng’ama buoga en Nyasaye ng’at achiel; ee chik ni mit bas to awinjo.\nChien’g Dokna, Anawuog Gi Manyatta\n9. Erokamano nyikwa Adam. Chien’g ma anadhi dala mar, ee Yesu, anadar gi Manyatta kacha-chaa.\n10. Gima awinjo achako ajiwo—ni mondo walem matek; lemo kende.\nMach Nitiere e Lwetu Uwegi\n11. Nikuop Jesus dwa ketho pinye ni gi mach, to mach nitie e lwetu uwegi; joma on’geyo loso, mach nitie e lwetu uwegi.\n12. Ujoma ohero mach ma ji budho godo e ofis jokabwana kagi—a—a opon’go piny. A, ero ugombo mach, to mach ero biro.\n13. Owacho maber ni mondo walem-alema mos maber. To walem matek nikech piny polo chiegni. Yor polo diny; yor mach maoktho lach moloyo.\nJaricho Otim Dwache Te\n14. To ojiwo ahinya ka onyiso Sheria ni: n’gama on’geyo ni en japiny ni otim dwaro ne tetete. Wiye kik wilgo yawa kata achiel. E kaka awinjo onyisa.\n15. To ka in’geyo ni iwendo (e piny) ka wuod wegi kama; in wendo kiny saa kama igoyo bul e liendi; ka in ja Legion to itimo yueyo maokrum e liendi, ni walem; bas koro ing’e chon ni chak chon.\n16. Timbe ni duto tetete ma yande itimo kawuono logie (wegi).\n17. Kata yande idhako, in gi chuori to imilaya, ihero mana chuo to chuori to in’gogo gi dhogi; ee Nyasaye bende owacho ni tim matek, tim matek nikuop pinyni eni pinyi ok inidar. Kidar to ifuwo. Dhako moweyo chuore goyiem!\n18. Dichuo bende mokawo chiege on’gogo ni bwe, ka ng’at ma on’gogo ng’ok ma oya e iye, kik itho. To ne ichandori ikawo chiegi no owadwa; in’giewe ka pod onyako bende iketho ne heshima dalagi; tinde ka orach ni iriembo go. To kik itho; in bende ka itho to wachni, imany mana pondi kuma iriembe ji.\n19. Kata in dhako ma ohero chuo to in kod chuori; ee chuo muwuondorugo. Nyako we ketho nyakati (seche) magi nono kayiem. Yie mondo dichuo onyuomi inyuol nyoti gi e ot dipo ka ikwano. Ok ni ma chuori-machuori to ma bende berni, ooyo. We ketho nyakati. Chutho initho idhi e mach maoktho—ibed kuro—ma e gima aluwo ni.\n20. Adwa loso katholika, ni kon’go, jok moko dok e kon’go e thurwaka, jok moko bende ohero akwede. Ja akwede, in ja akwede to kik itho, kitho dan’g rach (nikech) piny polo kucho ok en mari, en mar jok mofuwo migweyo gi tielo, misiemo wan’ge gi bunde.\n21. (Polo en mar) jok mofuwo misiemo wan’g gi garunge ni lin’g abiro toyo wiyi gi rungu—bas mago jok mofuwo. Olin’g kimia kama panya ni i—nikuop on’geyo mana ni ofuwo e an’go? E kind Oganda.\n22. Jobeyo odage te, nyaka jok ma nyiri mabeyo tetete odage duto tete, en ng’ama ofuwo, orach. To piny polo bende okiye—ka otho ni-i, bas, iromone gi dhano kundi, dhano oganda makwar e gima nyocha aneno gi wang’a.\nRwak Michiwo ne Jok Madonjo E Polo\n23. Nyapiere otho ka an kama olan’g yuagore (ne) malich mokadho—sauti mar kingele ywak yare tun’g piny nyaka tun’g piny ma ikia ni en cha oywak kure. Kingele! Kingele ywak malit; olan’g ywak maa—mbom, mbom; mbom, mbom; to joma dumo-aduma obani ma bende ok ine (gin) tara gana; to jok ma ineno gi jok ma ok ine bende nitie.\n24. Jowadwa, ma emomiyo ayie ni piny polo ni kare ober. Iromo ne jok moran kawan gini gi, taka-taka migweyo kod tielo gi, a jopolo romo ni maber mokadho.\n25. To ka in bende diwuor awuora—oo—ka iwuotho to bende to nyaka in’ganjie matin kidogo kama bende. Ok rach, lakini n’ganj-an’ganja ki n’geyo ni pinyni isike—sikie pinyu ka kik idar!\nGik Man E Polo Korgi Simeo\n26. Kuma nyocha adarie ni yawa aneno weche duto. Jok moko iyalo to muodo mach gi dhogi.\n27. Jaduon’g moro nitie, ume bor, ume bor ma nyaka nene pok aneno n’gama ume okadho alama, (to) ti nowan’g ma ume chalo mana—sijui—bende onge gima dan’g apime go! Odhanjore kama to kendo odhi ni-i, odwa chalo ka um nguruwe be, to wan’ge othanyore ka wan’g bim. To mach to omuodo mana gi dhoge; koke be oyombore ma lwete maeni, kar okobo.\n28. Emomiyo nyithindwa, jok matek duto, kik udhaw e pinywa ka, ka udhaw to ufuwo.\nWeuru Juok kod Kuo\n29. To jakuo mon’geyo gumbo ni—ii gi pesa wadgi, pesa ikiyo mana, mana ka dhako goyo mbaka gi chuore e ot, koro e ka ilidho moos idhi yawo rangach, n’ge malon’go ni in bende ti atiya tijini e pinyni ma kik idar.\n30. Jakuo mon’geyo gumbo gi dhok to gi tonge, to gi runge, aneno kaka gigumbo e mach. Dhian’g ochuo bund iye to korekodhigo ni—ii to oyuogore. Dhian’g to yuayo go hurrr; dhian’g yuaye gondra---aneno gi wang’a rando kama—a.\n31. Dhako ma jajuok mon’ge himo nyathi dhako wadgi gi juok; moro bende to dhakoni iye wan’g to okawo gimoro odino (ogoyo) godo nyathi dhako wadgi ni bip, a—i—he, kik itho, ka itho to kare Nyasaye ofuwo, ofuwo ka Ondeto. Kik itho nikuop in janek! To nyathino otho, tho ma raracha, tho manende nyathino kia, chakre okinyi koro nyathi go mana ni e—e gi nyingi, isenege, orom kodi. Piny polo bende ok ininyon kata dichiel, onge! Ma e gima awinjo gi ita kabisa—ok ininyon dala ka ruoth, ka Yesu!\nKik Uwe Lemo Nikech Sombu Kata Timbe Piny\n32. Ka owachnu ni mondo ukaw kalatas mar somo, kaw uru akawa. To ka giwacho ni kik ulem to kwergiuru ni somo to wasomo to lemo bende wayie.\n33. To in bende lem, kidagi lemo to item isikie pinyni!\n34. Ka jo pinyni okwer ni kon’go rach, adier chutho kong’o rach. Ka okweri ni kik ichodi, in bende yie kik ichodi.\n35. Ka jo pinyni owacho niya, kik iriambi, in be kik iriambi adieri. To ka giwacho ni riambi, kwergi; bende ka giwacho ni chodi, kwergi. Wachni jokocha okwera kamano!\n36. Ka giwacho ni kik ilem otieno, kwer niya, adhi lemo ma karachni to wan’g aneni mana gi bunde—ibi inega mondo aweni pinyni eni, pinyni pinyi an abaro adhi e polo. Ee, mano kende e kaka onyisa.\n37. Haya jok ma oluor duto tetete ochak chon oaye-aaya wa. Anto ok aluor, an pinyni ang’iewo gi remo.


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A’diko Biblia ma Alea ’Diyi Candi Kaniku Dra Matu ru 10 ’Diyi - ’Ba E’yo eti Yehovani Nzepi ’Diyi pi ma Web Site Adari\nMI MA ndre nga e’da ’diyi. Alu alu ni ece candi kaniku dra matu ru, Yehova mi fele Misiria ’diyi. E’da okori ma alia mi eco ndre Aroni gba yi kali si. Eri ni gbazu ’bo ri ma vutia, yi a’bua ri nga i oja ari ru. E’bi nga odra dria, azini yi nga ngu onzikanya ru.\n’Di ma vutia Yehova nga fe odrukodru ni efuzu Yi Nili ma alia risi amve. Ereki eyi pari dria ma alia—atiliku ma driasi, sofuria ma aliasi, pari lazu ri ma dria si—dika pari woro ma alia. Odrukodru ’diyi ni odrazu ’bori ma vutia, ’ba Misiri ni ’diyi nga eyi tra angiri angiri tualu pari ndu ndu ma alea ani angu ’da nga ngu woro onzi.\nAroni nga Nyaku gba kali si, irifura nga i oja ogaliri ru. Ogaliri ndra candi pale nazu angu Misiri nia ri.\nCandi asipi ’diyi obi lu ’ba Misirini ’diyi ki a’dule, obini ’ba Isrelini ’diyi ki ku. Candi pale su ri ovu onyukunyu amboru ’diyi onga jo ’ba Misiri nia ’di ma alia si dria. Candi kaniku dra matu ru, towi ri ovu anyapa ma rua a’dule. Ti kakau, azini kabilo pie ndri pie ovupi ’ba Misiria ’diyi niri nga odra ra.\n’Da ma vutia, Musa pi Aroni be nga ofutaku yi oru oli alia. Nga eca opipia ru ’ba ma rua azini anyapa ma rua indi. ’Di candi kaniku dra matu ru, azia zo ri i.\n’Da ma vutia, Musa nga ima dri su uru bua, Yehova nga ovi efe si pie. ’Diri ozoo si pie onzikanyaru ndepi ni angu Misiri nia ri i.\nCandi, kaniku dra matu ru arori ombi ni ’dezu ri. Engazu drio kpere sawa ’disi ombi kalafe ’dile ni yo. Nga afa dria si ni kule ja ’diyi nya teke teke.\nCandi kaniku dra matu ru oromi ri angu bizani. O’du pi pi na angu biza nga nyaku ma dri abu ci, te ’ba Israelini eyi diza ma alia pari eyini ovuzu ria.\nAsizu Mungu nga ’yo ’ba i vule ’diyi ni kini ma oya ari ndri werea ’dini ri kaniku kabilo werea ’dini ri jo tile eyi nia dria ci. ’Di ma vutia malaika Munguni ri nga aga angu Misiri ni ma dria si. Malaika ka ari ndre jo tilia ci, cani ’ba aluni ’di jo ’diri ma alia ku. Te jo dria ari ni ovuzu tile nia yo ’diyi ma alia, malaika Munguni ri nga mva osipi oko ’diyi o’di dria tro ’bani kaniku anyapa ni. ’Diri candi kaniku dra matu ru 10 zori.\nDra matu ru asizu ’di ma vutia, Farau nga ’yo ’ba Israelini ’diyi ma mvi ki di. Esu derisi ’ba Munguni ’diyi gonde muzu, coti ini ’dasi nga aci fuzu Misiria risi ri e’do ra.\nEfuza caputa 7 kpere 12.\nMi ayu e’da ’diri candi kaniku dra maturu oko na ndra Yehova ni iji Misiria diyi ecezu.\nEsele coza candi oko na ri pi ma eselea candi azi ’diyi pie ri ngoni ya?\nCandi su, towi azini azia ’diyi ndra ngoki ya?\nMi ece candi aziri, aro azini oromi ri.\nDe nga candi mudri ri e’doni i ku Yehova ’yo ’ba Israeli ru ’diyi ni ngoni ya?\nCandi mudri ri ndra ngo i, azini a’du afa ’ye ’da ma vutia ni ya?\nMi la Efuza 7:19- 8:23.\n’Ba ondua ru Misiria ’diyi ni tro tali ’yezu candi iri Yehovani fele ’diyi si ra ti, eyo eyini a’i candi nazu ri ma vutia vutia ri ngoni? (Efu. 8:18, 19; Mat. 12:24-28)\nCandi su ri ece geri Yehova ni ’ba ivile ’diyi pazuri ngoni ru, azini ’diyi nga ’ba Yehovani andrusi ’diyi ma aza ko ‘inzamatara amboru’ oyo ni sole ’bori ma ti tazu ngoni ngoni ya? (Efu. 8:22, 23; Ece. 7:13, 14; 2 Sur. 16:9)\nMi la Efuza 8:24; 9:3, 6, 10, 11, 14, 16, 23-25; azini 10:13-15, 21-23.\n’Esele coza ’ba ada ni iri Candi Mudri ’diyi co ri ngoki, dika esele coza nde ’diyi obiki idri amani andrusi ngoni ru ya? (Efu. 8:10, 18, 19; 9:14)\nE’yo siza Efuza 9:16 ri ko ama aza asisile Yehova ni fezu Satani ni o’azu kpere curu’do ri vazu ngoni ngoni ya? (Rum. 9:21, 22)\nMi la Efuza 12:21-32.\nOmu Agazu ’ba drilesiri nga pata eji ’ba kakau dri ngoni ru, azini Omu Agazu ’diri ece a’du afa ni ya? (Efu. 12:21-23; Yoh. 1:29; Rum. 5:18, 19, 21; 1 Kor. 5:7)


Wamed bodho mwa i tic mi rweyo lembanyong’a—Wanyuth ni ng’atu ma waponjo kude Biblia kite m’eromo yiko ko ponji\nPIRANG’O PIRE TIE TEK NITIMO KUMENO: Ka ju ma waponjo kugi Biblia giyikiri, gicopo ninyang’ cuu man nipoi yot yot i kum gin ma wabeponjo igi. Kinde ma gibenyang’ cuu man gibepoi i kum gin ma gibeponjo, gibitimo mediri de pio pio. Kadok i ng’ei batizo, bibekwayu giyikiri pi coko man pi tic mi rweyo lembanyong’a kara gimediri ‘nikiyo’. (Mt 25:13) Pieno, ka ging’eyo kite mi timo ponji man gitie ku ng’iyo ma ber mi ponji, eno bikonyogi i kwo migi zoo. Dong’ wang’ ma kwong’a ma wabecaku ponjo Biblia ku ng’atini, ubekwayu wakonye ndhu ndhu ebed ku ng’iyo ma ber mi yiko ponji mi Biblia.\nBed lapor ma ber. (Rm 2:21) Yik ponji nimakere ku yeny pa ng’atuman m’ibeponjo kude Biblia. (km 11/15 mba. 3) Keth enen i buku peri m’idaru riedo ie\nMii amora i kume ebed eyikere. Yor i acaki, keth ng’atu m’iponjo kude ung’ei nia niponjo Biblia uketho i ie bende nilar yiko ponjine, man nyuth ire bero mi yiko ponji. Nyuth ire kite m’ecopo nwang’u ko saa mi yiko ponji. Jurwei moko gibed gimio buku migi ma gidaru riedo ie ni ju ma giponjo kugi Biblia kara gitii kude i saa mi ponji pi nikonyogi ginen bero mi lar yiko ponji i wang’e. Ka ng’atu m’iponjo kude Biblia uyiko ponji, foye\nNyuth ire kite m’ecopo yiko ko. Jurwei moko, kinde ma gibecaku ponjo Biblia acaka ku ng’atini, giyiko ponji karacelo ku ng’atune pi ninyutho ire kite m’ecopo beyiko ko ponji