Korolembe mi dhanu ceke uketho lemandha umeu i ng’om mi Irlande\nKinde ma meli udhingo nyiko i dhu nam ma kago kud adhura mi Belfast, dhanu ma nok ma gitie i meli gicungo man gibeneno got ma lum ma numu umoyere i wie, i der ceng’ mi dhu kugweno. Lembuno ubetimere i dwi mir 5, oro 1910. Ng’atu acel m’i kindgi utie umego Charles T. Russell, man eni utie wang’ mir abije m’ebecidho i ng’om mi Irlande. Yor i wang’e, umego Russell ubeneno meli ario ma dongo ma fodi jubegiero agiera ucungo njeng’; acel utie Titanic ma lembe dok utimo i ng’eye, m’ucelo ke Olympic. * Bor i dhu wat ke, juponj Biblia ma kadhu apar gicungo gibekuro tundo pa Russell.\nNwang’u oro ma romo 20 kumeni yor i wang’e, umego Russell ubed uyenyo yo ma lembanyong’a copo romo ko wang’ ng’om zoo, pieno eng’io nia ecak wotho i ng’om mange m’uweko États-Unis. I wotho pare ma kwong’a ecidho i Irlande, i dwi mir 7, oro 1891. Giwotho ku meli ma julwong’o City of Chicago, man kinde ma gini meli, eneno kite ma ceng’ ubemwony ko iwi adhura mi Queenstown man ecicopere nia epoi iwi lembe ma junyodo pare gikoro ire pi ng’om ma thugi. Bende, umego Russell kud umego mange gibino neno kite ma adhura ma tung’ tung’ utie ko ma ber, man kite ma ng’ombe leng’ ko, uketho i ng’eye ginyang’ nia ng’om maeno ubino “ayika man ubekuro nindo mi mwoka.”\nUmego Russell ucidho i ng’om mi Irlande wang’ abiro. I wotho pare ma kwong’a dhanu uwok ufoyo lembe pare dit, uketho i wotho pare mange m’ecidho ko kuca dhanu ma dak swa man elufu swa giwok giwinje. I wotho pare mir arionde i dwi mir 5, oro 1903 etimo coko i adhura mi Belfast man Dublin, man jular jutwong’o pi cokone i gazeti mi ng’ombuca. Umego Russell ukoro nia, “juwinj giciko ithgi cuu mandha” pi niwinjo korolembe m’ebemio iwi yioyic pa Abraham, man iwi bero ma dhanu binwang’u i nindo m’ubino.\nCalu m’umego Russell unwang’u dhanu dupa m’ufoyo lemandha, epangu bende nitundo i Irlande kinde m’ebicidho wang’ mir adege i Europe. Kugweno moko, i dwi mir 4, oro 1908 umego abic gibin gijole i dhu wat kinde m’elor kud i meli. Uthieno mi cing’ nica, emio korolembe ma thiwie uyero, “jubinyotho bimobim pa Sitani,” ma jular jutwong’o pire, man dhanu ma romo 300 ma lembene utelo nen migi gibin giwinjo. Re i kindgi ng’atu acel ubino nyayu piem, pieno Russell utio cuu ku Lembangora pi niculo wang’ penji pare. Kinde m’etie i adhura mi Dublin ng’atu moko m’ukethere ni japiem ma nyinge O’Connor ma jagor mi YMCA (ma tie dikiri moko mir aradu ma gitie Jukristu), umito ecwai dhanu ma kadhu 1 000 i kum Juponj Biblia. Lembene ukadhu nenedi?\nWakenyang’ nia i andha, lembene ukadhu nenedi. Ng’atu moko m’ubeyenyo eng’ei lemandha mi Biblia ung’io nibino niwinjo korolembe ma jular jutwong’o pire i gazeti ma julwong’o The Irish Times. Eridere arida kara enwang’ kabedo i kind dhanu m’ubembo i ot. Ng’atuno uciko ithe pi niwinjo jakorlembe ma wiye julwar, ma yir ni tike man m’ukendo koti ma loroloro ma col bii. Kinde ma jakorlembe ubemio ponji iwi bop, ebewotho poko cinge man ebekoro i giragora ma tung’ tung’ ku bodho man wecne umondo iwi ng’atuno man enyang’ i lemandha mi Biblia. Kadok nwang’u micro umbe de, re dwand jakorlembe uromo i ot ceke, uketho juwinj giciko ithgi pi niwinje pi saa ma romo acel ku nusu. I ng’eye kinde m’ewok i saa mi penji ku dwoko wang’e, O’Connor ku jurimbe gicaku nyayu piem, ento jakorlembe ucero ba lemandha ku Biblia. Juwinj gigam gipadu cing’gi. Saa ma lembe thum, ng’atu maeno m’uyenyo eng’ei lemandha ugam ubino i bang’ umego kara enyang’ lee. Dhanu ma lembene ukadhu i vutgi, gituco nia ju ma dupa ubed uponjo lemandha i kite ma kumeno.\nI dwi mir 5, oro 1909, umego Russell uweko New York, man emaku meli ma julwong’o Mauretania i wotho pare mir ang’wende. Eting’o umego Huntsinger m’ung’eyo kiewo piny ku macini, kara kinde ma gibewotho iwi pii, ewoth kiewo lembe ma biwok i Otkur ma Wiw. Korolembe m’umego Russell umio i Belfast ucoko dhanu 450, man dhanu ma romo 100 kud i kindgi gicungo acunga pilembe kabedo mbe igi.\nUmego C. T. Russell i meli ma nyinge Lusitania\nI wotho pa Russell mir abije de ebed etio ku Giragora pi nidwoko wang’ penji mi dhanu. I ng’ei korolembe m’emio i adhura mi Dublin, O’Connor ubino ku jadit mi dini moko ma nyinge yik, re Russell uwok udwoko wang’ penji pare ceke ku Lembagora, e lembene nyayu mutoro i juwinj lee dit. Nindo m’ulubo, umego Russell gimaku meli m’ubecidho i Liverpool man i ng’eye giwok gimaku meli ma julwong’o Lusitania pi nidok i New York. *\nKorolembe ma jutwong’o pire i gazeti The Irish Times, nindo 20, dwi mir 5, oro 1910\nI wotho p’umego Russell mir abusiende ku mir abirone i oro 1911 de, emio korolembe ma jular jutwong’o pire i gazeti mi ng’om. I dwi mir 4, juponj Biblia 20 gicokiri ku dhanu 2 000 pi niwinjo korolembe ma thiwie wacu, “Nyo ng’atu m’utho kwo asu?” O’Connor ubino kendo ku jadit mange mi dini pi nipenjo penji, re kite ma judwoko ko wang’ penji migi ceke ku giragora unyayu anyong’a lee i juwinj. I dwi mir 10 kud 11 mi oro ma rom, umego Russell uliewo adhura mange bende man dhanu ma dupa ucokiri. Kendo O’Connor ku dhanu 100 gimito ginyai yakini i saa mi coko i Dublin, re juwinj gicero bang’ umego Russell.\nKadok i saa maeca umego Russell ubed umio en korolembe ma pol de, re ebed ejwigere man eng’eyo nia “ng’atu moko mbe ma pire tek nisagu jumange,” pilembe “etie ngo tic pa dhanu ento pa Mungu.” Korolembe ma jubed jutwong’o pigi i gazeti, ma wabelubo ayine tin eni, ukonyo pi nimewo lemandha. Ebino ku matoke ma kani? Korolembe mi dhanu ceke uketho lembanyong’a umeu, man uketho cokiri unyai i adhura ma tung’ tung’ mi Irlande.—Niai kud i kakanpiny mwa i Grande-Bretagne.\n^ par. 3 Oro ario kende i ng’eye ci Titanic ugam umwony.\n^ par. 9 I dwi mir 5, oro 1915 Lusitania ung’eny i ng’et ng’om ma yo piny mi Irlande.


Acikara ning’eyo ang’o iwi mak ma ku kero pi tarwang’?\nPENJI MI 8\nKubang’ oro, jubed jumaku dhanu milioni dupa pi nitimo kugi tarwang’; akecane ke jubed jumaku aradu.\nNyaku ma nyinge Annette upoi ma dong’ ng’atu m’ubemake ku kero pi tarwang’ uredhe i ng’om. Ekoro kumae: “Atimo kero para ceke pi nivoye. Apimo nigoyo nduru de, re ng’atu moko mbe m’uwinjo dwanda. Acwale, anyone, agoye ngumi man agware; ing’eye, apoi m’edhuya ku pala, e kero para ugam uthum.”\nKa nwang’u inweng’iri ku kit lembe m’utimo Annette, nwang’u icopo timo ang’o?\nKadok nwang’u idaru niyikiri pi nibedo ku weng’i kinde m’ibewotho uthieno, lembe marac copo niwok asu. Biblia uwacu kumae: “Jung’wec sagu gin ungo i kwaya . . . kadi bero de jubodho nwang’u gin ungo; ku ba dhanu ceke ng’atuman bedo ku nindo pare man gagi ma podho ire.”—Eklizia 9:11.\nCalu Annette, aradu moko ju ma makugi ku kero gitie ju ma jung’eyogi ngo. Aradu mange ke, ju ma makugi gitie ju ma jung’eyogi kunoke wat migi. Ku lapor, jalawobi moko m’ubino nikwo ceng’ni ku pagi Natalie umake nwang’u Natalie utie ku oro apar kende. Natalie ukoro kumae: “Abino ku lworo man lewic, uketho ayero ngo lembene ni ng’atu moko”.\nETIE KOSA PERI NGO\nCwiny Annette bedieng’ asu nia ve en re m’eweko lembe ugam unwang’e. Ekoro kumae: “Lembe m’ukadhu i diewor nica bedwogo i wia kendo kendo. Abed aparu nia nwang’u atim kero lee akeca kara avoye. Re i andha, kinde m’edhuya ku pala, lworo umaka magwei. Gin mange m’acopo timo ubino mbe, ento abed aparu nia nwang’u acikara nitimo lembe moko.”\nNatalie bende benwang’u nia ve en re m’eketho lembe unwang’e. Ekoro kumae: “Nwang’u cing’ kud abed ku genogen iwi dhanu swa. Junyodo para giketho cik nia wabed watuki karacelo waku nyamira ka wani lela, ento awinjo ngo. Pieno, anwang’u nia an re m’aweko kaka ni jadhugola mwa nitimo lembe marac i kuma. Lembene unyayu can i jufwa, man abed anwang’u nia an re m’anyayu can i cwinygi. Lembuno dong’ nyayu can i cwinya magwei.”\nKa in de itie ku pidoic ma calu pa Annette kunoke pa Natalie, lembe mi kwong’o m’ukwayu iketh i paru peri utie nia ng’atu ma jumaku ku kero utimo ngo lembe mir akakaka. Pi niumo wi lembe mi mak ma ku kero, dhanu moko giwacu nia jumaco gikumeno, kunoke nia ka jumaku nyaku moko nwang’u en re m’eyenyo. Re ng’atu moko mbe m’uromo nia jumake ku kero. Ka in de judaru meki ku kero, ng’ei nia etie kosa peri ngo!\nNisomo wec m’uyero, “etie kosa peri ngo” utie lembe ma yot, ento niyio lembene copo bedo yot ungo. Jumoko ginyutho ngo pi mak ma jumaku kogi ku kero, pieno pidocwiny dong’ sendogi lee ing’eye man gicaku bedo bende ku pidoic mange ma cuu ngo. Ento kan ibedo ling’ iwi lembene, ng’a ma binwangu berone, nyo in kunoke ng’atu m’umeki ku kero? Icikiri nitimo lembe mange.\nKOR LEMBENE NI DHANU MANGE\nBiblia uweco pi won bedopwe ma nyinge Yob; kinde m’ebino kud ang’abacwiny eyero kumae: “Abiweco [pi can] mi ng’eyong’ec para!” (Yob 10:1) In bende kan itimo kumeno, icopo nwang’u bero. Kor lembene ni ng’atu m’igeno; eno copo konyi kara kud ipar iwi lembe m’uwok i kumi, man kara ibed agonya nikum cwinyi m’ubepido.\nSaa moko nyo apidacwiny udaru nuri lee akeca ma dong’ iromo ngo nicire kendi. Icopo kore ni ng’atu mange kara inwang’ kony m’ukwayere\nAnnette unwang’u nia eno lemandha. Eyero kumae: “Akoro lembe m’unwang’a ni jarimba ma ceng’ni man eora nia acidh akore ni judong cokiri mwa ario. Anyong’a unega, pilembe akore igi. Waweco kugi wang’ dupa, man giyero ira tap lembe m’abino ku yeny mi winjo, nia, lembe m’utimere ubino kosa para ngo. Abino mbe ku kosa moko acel de.”\nNatalie ukoro ni junyodo pare pi mak ma jumake ko ku kero. Ewacu kumae: “Gimio ira kony, giketho cwinya nia akor lembene; eno ugam ukonya kara kud abed ku can akeca man ku ng’ecwiny i ia.”\nNatalie unwang’u jukocwiny bende nikadhu kud i rwo. Eyero kumae: “Niweco ku Mungu ukonya, asagane kinde m’abino paru nia acopo yero ngo lembene ni ng’atu mange. Kan aberwo, ayero lembe ceke. Eno ketho abedo ma cwinya kwio man m’umbe adieng’a moko.”\nIn bende icopo nwang’u nia “nindo mi cangu [kei kum]” utie. (Eklizia 3:3) Gwok kumi man pidoic peri agwoka. Nwang’ saa m’ibed iyom i ie lee. M’usagu zoo, jengiri iwi Yehova, Mungu mi jukojuk ceke.—2 Jukorinto 1:3, 4.\nKAN IDARU ROMO NIGAMU KUNOKE NIGIERO\nKan itie nyaku, man jubemito niroyi i timo marac, etie rac ungo niyero ku tegocwiny kumae: “Weka!” kunoke “Kud imul kuma!” Kud ilwor nia jal peri m’imaru bikweri. Kan ekweri, pi lembe maeno, nwang’u eromo kudi ngo! Iromo ku jalawobi mandha ma woro kumi man cik mi Biblia.\nPENJI IWI LEMBE MA CEWO AVA MI TARWANG’\n“I darasa, jumaco ma wasomo kugi gitelo thond kalega (soutien) para ku yor ing’eya, man giyero wec ma ketho adoko nyaming’ ming’ nia, kan atimo kugi tarwang’, abiwinjara maber magwei.”—Coretta.\nIparu nia jumaco maeno gibino\nNisembo sosi kude?\nNicewo ava mi gamiri i kume?\nNicewo ava mi tarwang’ i kume?\n“Kinde ma wabino i mutukari, jalawobi moko ucaku nibidha man nigwaka. Abayu cingene man awacu ire nia ecor cen. Enena ni dhanu ma rieko pare mbe.”—Candice.\nIparu nia jalawobi maeno ubino timo Candice nenedi?\n“Oro m’ukadhu, jalawobi moko ucega nia emara man ebemito abed nyaku pare m’ebigamu, kadok awotho kwere de. Saa moko ecaku nyobo cinga. Ayero ire nia kud emedere ku lembene, re ewinjo ngo. Nindo moko, kinde m’abino twio thond wara para, apoi m’egido piera.”—Bethany.\nIparu nia jalawobi maeno ubino:\nKud ikind lembe ma jurieyo maluno zoo, dwokowang’ lembe ma cuu utie mir 3.\nPirang’o cewo ava mi tarwang’ ikum ng’atini ukoc ku cewo ava mi gamiri?\nNicewo ava mi tarwang’ i kum ng’atini bebedo timo m’i thenge pa ng’atu acel. Timone medere asu kadok ng’atu ma jubecewo ava i kume ubekwero de.\nTimo maeno tie rac akeca. Ecopo tero ng’atini i mak ma ku kero pi tarwang’.\nKa pidocwiny para ubedota pi lembe moko m’ukadhu, abitimo ang’o?\nNg’atu m’uteng’ini m’ageno, m’acopo niyero lembe para ire tie ng’a?\nNen video ma thiwie tie, Ce qu’ils en pensent—Le harcèlement sexuel i www.jw.org/fr. (Yab thiwiwec LA BIBLE ET VOUS > ADOLESCENTS)


Wor kwo man rimo ma gitie giramia pa Mungu\nSOM I DHOK MI Abbey Abui Acoli Adja Afrikaans Akha Allemand Altaï Alur Amharique Anglais Arabe Arménien Arménien (occidental) Ateso Attié Aymara Azéri Azéri (cyrillique) Bachkir Bassa (Cameroun) Bassa (Libéria) Batak (karo) Batak (toba) Batak simalungun Biak Bichlamar Bikol Birman Boulou Bété Cambodgien Cebuano Changana du Zimbabwe Chavacano Chichewa Chiga Chin Haka Chin Tedim Chin Zotung Chinois cantonais (simplifié) Chinois cantonais (traditionnel) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Coréen Créole de Maurice Créole de la Guadeloupe Créole de la Guyane Créole des Seychelles Créole du Bélize Créole d’Haïti Damara Dangme Danois Dayak Ngaju Dhu Pidjin (Cameroun) Dhupidjin mi Nijeria Douala Drehu Dusun Efik Espagnol Estonien Fante Fidjien Finnois Fon Français Futunien Ga Gallois Gitonga Gokana Goun Grec Guarani Guarani (Bolivie) Guerzé Guéré Haoussa Herero Hiligaynon Hindi Hongrois Hunsrik Iban Ibanag Ibinda Ichinamwanga Icibemba Igbo Iloko Indonésien Irlandais Isoko Italien Javanais Jula Kabye Kachin Kana Kannada Karen sgaw Kazakh Kazakh (arabe) Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisonge Kissi Kongo Kpelle Krio Kurde kurmanji Kwangali Kwanyama Kyangonde Lamba Lambya Langue des signes américaine Langue des signes angolaise Langue des signes argentine Langue des signes birmane Langue des signes bolivienne Langue des signes colombienne Langue des signes cubaine Langue des signes espagnole Langue des signes finnoise Langue des signes indienne Langue des signes indonésienne Langue des signes italienne Langue des signes malaise Langue des signes mexicaine Langue des signes népali Langue des signes portugaise Langue des signes roumaine Langue des signes thaï Lhukonzo Lingala Lituanien Lomwe Luganda Lugbara Lunda Luo Luvale Makua Malay Malayalam Malgache Maltais Mam Mambwé-Lungu Mapudungun Marathi Mazahua Mbunda Mendé Meru Mizo Mongol Mooré Navajo Ndau Ndonga Ndébélé Ndébélé (Zimbabwe) Nengoné Ngabere Ngangela Nias Norvégien Nyaneka Nyanja Nyungwe Nzema Néerlandais Népali Okpe Oriya Oromo Ossète Otètèla Ourdou Ouzbek Pangasinan Pendjabi (shahmukhi) Pidgin salomonien Polonais Ponape Portugais Portugais (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivie) Quechua (Chimborazo) Quechua (Cuzco) Quechua (Imbabura) Quechua (Pastaza) Quechua (Santiago del Estero) Quechua (Tena) Rarotongan Romani (Macédoine) Romani (Macédoine, cyrillique) Romani (Serbie) Romani (Slovaquie orientale) Romani (nord de la Grèce) Romani (sud de la Grèce) Roumain Runyankore Russe Rutooro Samoan Sangir Sango Sena Sepedi Sesotho (Afrique du Sud) Sesotho (Lesotho) Shona Sidama Silozi Singhalais Soundanais Sranan tongo Suédois Swahili Swahili (Rép. dém. du Congo) Swati Tagalog Tahitien Tajiki Talian Tamoul Tandroy Tankarana Tatar Tchouvache Thaï Tigrinya Tiv Tok pisin Tongien Tshiluba Tshwa Tsonga Tswana Turc Tuvaluan Twi Tétoum Dili Ukrainien Umbundu Urhobo Uruund Vezo Vietnamien Wallis Wichi Wolaitsa Yacouba Zandé Zoulou dhu Kabuverdianu Éwé\nWIC MIR APAR ADEK\nWor kwo ma en e giramia pa Mungu\n1. Ng’a m’umio iwa kwo?\nYEHOVA tie “Mungu ma kwo.” (Yeremia 10:10) En re m’etie Jacwic mwa, man emio iwa kwo. Biblia yero kumae: “Icwio gin ceke, man gibedo nuti ni kum yeny m’iyenyo, gicwiri de.” (Lembanyutha 4:11) Andha, Yehova umaru nia wabed kwo. Kwo tie giramia ma pire tek m’uai ibang’e.—Som Zaburi 36:9.\n2. Wacopo timo ang’o kara kwo mwa ubed maber akeca?\n2 Yehova ubemio iwa piny ma watie ku yenyne kara wamedara nikwo, calu ve, cam man pii. (Tic mi Jukwenda 17:28) Ento m’usagu maeno, ebemito nia wanwang’ anyong’a i kwo mwa. (Tic mi Jukwenda 14:15-17) Kara kwo mwa ubed maber akeca, wacikara niworo cik pa Mungu.—Isaya 48:17, 18.\nMUNGU NENO KWO NENEDI?\n3. Yehova utimo ang’o kinde ma Kain unego Abel?\n3 Biblia ubeponjowa nia Yehova neno kwo mwa man kwo mi dhanu mange bende ni gin ma pire tek i wang’e. Ku lapor, saa ma Kain ma wod Adamu giku Eva, ubino ku ng’ecwiny lee ikum Abel m’umin m’ulubo ng’eye, Yehova ucimo wang’e nia ebim wi kwinyo pare. Ento, Kain uwinjo ngo, ng’ecwiny pare umedere ameda nitundo ‘epodho wi Abel m’umin mire, man enege.’ (Thangambere 4:3-8) Yehova umio matira ni Kain pi nek m’enego ko Abel. (Thangambere 4:9-11) Pieno, kwinyo kud adegi tie rac magwei pilembe gicopo ketho wadoko junek kunoke dhanu ma cwinygi rac. Ng’atu ma kumeno copo nwang’u ngo kwo ma rondo ku rondo. (Som 1 Yohana 3:15.) Kara wanyai mutoro i Yehova, wacikara niponjo nimaru dhanu ceke.—1 Yohana 3:11, 12.\n4. Cik acel ikind cik ma Mungu umio ni nyithindho mir Israel ubeponjowa nenedi iwi giramia mi kwo?\n4 Oro dupa ing’ei lembe maeno, Yehova udok unyutho kendo nia eneno kwo ni gin ma pire tek, kinde m’emio Cik Apar ni Musa. Cik acel m’ikindgi uwacu kumae: “Kud ineg nek.” (Poi mi Cik 5:17) Ka ng’atu moko unego nek akakaka, en de jucikiri ninege.\n5. Mungu neno wodho ic nenedi?\n5 Mungu neno wodho ic nenedi? Kadok kwo pa nyathin ma fodi unyolere ngo de, pire tie tek iwang’ Yehova. I Cik ma Yehova umio ni nyithindho mir Israel, eyero nia ka ng’atu moko unyayu ret ikum dhaku ma ie nuti, man retne uketho nyathin m’i ie utho, jubinego ng’atu m’unyayu retne anega. (Som Ai 21:22, 23; Zaburi 127:3.) Eno ponjowa nia wodho ic tie rac.—Som Thenge ma jumedo, namba 28.\n6, 7. Wacopo nyutho nenedi ni Yehova nia wabeneno kwo ni gin ma pire tek?\n6 Wacopo nyutho nenedi ni Yehova nia wabeneno kwo mwa ku kwo mi dhanu mange bende ni gin ma pire tek? Nwang’u wabetimo ngo timo moko ci ma romo ketho kwo mwa kunoke kwo mi jumange i ariti. Pieno, wabimadhu ngo taba, njai, wabinyamu ngo mairungi [niwacu, miraa], wabitio ngo bende rac ku yath ma merojo, pilembe piny maeno gitimowa rac man gicopo ninegowa.\n7 Mungu umio en kwo mwa man kumwa, pieno wacikara nitio kugi i kite m’emito en. Wacikara nigwoko kumwa agwoka. Ka watimo kumeno ngo, wabidoko dhanu m’ucido iwang’ Mungu. (Jurumi 6:19; 12:1; 2 Jukorinto 7:1) Wacopo woro ngo Yehova m’umio iwa kwo, ka wabeneno kwo ni gin ma pire tek ungo. Kadok ecopo bedo tek niweko ng’io marac, Yehova bikonyowa ka wabetimo kero pilembe wabeneno kwo ni gin ma pire tek.\n8. Wacopo timo ang’o kara kwo mwa ku kwo mi dhanu mange kud ubed i peko?\n8 Waponjo nia kwo tie giramia ma pire tek. Yehova tie ku genogen nia wabitimo kero mwa ceke kara kud waketh kwo mwa man kwo mi dhanu mange i peko. Wabitimo kumeno i ayi ma waberingo ko ku mutukari mwa, moto, gari, kunoke piny mange. Wabituko ngo ayi tuko ma ketho kwo mwa i peko, kunoke tuko mi rop. (Zaburi 11:5) Wabitimo kero bende niketho ot mwa ubed ni ot ma nyayu ngo peko i kumjo. Yehova umio cik mae ni nyithindho mir Israel: “Kinde m’igomo ot [étage] ma nyen, ilund itim gang’ kum wi ot peri, kara kud ikel rimo wi ot peri, tek ng’atu moko podho ku kuca.”—Poi mi Cik 22:8.\n9. Wacikara nitio ku lei nenedi?\n9 Kite ma watio ko ku lei, utie bende gin ma pire tek i wang’ Yehova. Emio iwa twero mi nego lei pir acama, man pi kendi, man eyio bende nia waneg lei, ka leine ubeketho kwo mwa i ariti. (Thangambere 3:21; 9:3; Ai 21:28) Ento wacopo ngo nitimo lei rac kunoke ninegogi kende kende pi tuko.—Lembrieko 12:10.\nKWO TIE GIN MA PIRE TEK\nWacikara ngo ninego nyathin ma fodi unyolere ngo\nWacikara ngo nidagu dhanu mange\nWacikara ngo nimadhu taba, njai, ninyamu mairungi kunoke nitio rac ku yath ma merojo\nWOR KWO PILEMBE ETIE LENG’\n10. Wang’eyo nenedi nia rimo nyutho kwo?\n10 Rimo tie gin maleng’ iwang’ Yehova, pilembe enyutho kwo. Ing’ei ma Kain unego Abel, Yehova uwacu ire kumae: “Ba rimb umeru ywak i bang’a kud i ng’om.” (Thangambere 4:10) Rimo pa Abel ugam unyutho kwo pare, pieno, Yehova umio matira ni Kain pi nek m’enego ko Abel. Ing’ei pii madit m’uumo ng’om i rundi pa Noa, Yehova udok unyutho kendo nia rimo nyutho kwo. Yehova umio ni Noa ku juruot pare, twero mi camu ring’ lei. Eyero kumae: “Ku ba gin ceke ma kwo m’ubewotho bibedo ni cemo iwu; calu uboko ma numu m’amio iwu e amio iwu giki ceke kumeca.” Re, gin moko acel ubino nuti ma Yehova ugam ung’olo nia kud gicam: “Ento ring’o ku kwone, ma en e rimone, kud wucam.”—Thangambere 1:29; 9:3, 4.\n11. Mungu umio ni thek mir Israel cik makani iwi rimo?\n11 Oro ma tundo 800 kumeni ing’ei ma Yehova uyero ni Noa nia kud gicam rimo, edok emio kendo ni dhanu pare cik mae: “Man ng’atu ma tek nuti i kind nyithindho mir Israel, kadi mir umondo m’ubedo i kindgi, m’ugamu lim moko kadi winyo i dwar ma jucopo camu: ebicwiro rimone woko, man ebiume kud utur.” Ing’eye, eyero kumae: “Kud wucam rimo.” (Lembe mi Julawi 17:13, 14) Yehova ubino medere asu nimito nia dhanu pare ginen rimo ni gin maleng’. Yehova uyio igi nia gicam ring’o, ento rimo re ngo. Ka ginego lei moko pir acama, gicikiri nicwiro rimbe i ng’om.\n12. Jukristu gineno rimo nenedi?\n12 Oro moko ing’ei tho pa Yesu, jukwenda man judongo mi cokiri mi Jukristu i Yerusalem, gigam gicokiri karacelo pi ning’io nia ukwayu Jukristu gimediri niworo cik makani, ikind Cik ma Yehova umio ni nyithindho mir Israel. (Som Tic mi Jukwenda 15:28, 29; 21:25.) Yehova ugam ukonyogi kara ginyang’ nia rimo ubino asu gin ma pire tek i wang’e, man nia gicikiri ninene ni gin maleng’. Jukristu mi rundi mi jukwenda gibino mbe ku twero mi camu kunoke mi madhu rimo, kadok mi camu ring’ lei ma juthumo ng’ute cuu ngo, niwacu ma rimbe cwir cuu ungo. Ka nwang’u gicamu kunoke gimadhu rimo, nwang’u gitimo lembe marac ma rom ku niworo ayi gin m’acwia kunoke nitimo tarwang’. Niai eca, Jukristu mandha gibed gikwero nicamu kunoke nimadhu rimo. Ka tin ke? Tin bende, Yehova ubemedere nimito nia wanen rimo ni gin maleng’.\n13. Pirang’o Jukristu gicopo niyio ngo nia jucik rimo i kumgi?\n13 Nyo eno nyutho nia Jukristu gicikiri nikwero bende ciko rimo i kumgi? Eyo, gicikiri nikwero. Yehova ukwero iwa nicamu kunoke nimadhu rimo. Ku lapor, ka munganga ukweri ku madhu kong’o, nyo icopo cobo kong’one acoba i kumi yor i ler? M’umbe jiji icopo cobo ngo! Kumeno bende, cik ma nia kud wacam kunoke kud wamadh rimo, nyutho nia wacopo ngo niyio jucik rimo i kumwa.—Som Thenge ma jumedo, namba 29.\n14, 15. Jukristu gineno kwo nenedi? Nyo gicopo yio nituro cik pa Mungu kara gimediri nikwo asu? Kekor.\n14 Wacopo timo ang’o ka munganga uwacu iwa nia ka juciko ngo rimo i kumwa ci, wabitho andha? Ng’atuman ucikere ning’io en gire nia nyo ebiworo cik pa Mungu iwi rimo kunoke ungo. Jukristu ginyutho woro ma thuth ikum kwo pilembe etie giramia pa Mungu. Pieno, wabisayu kit yath mange ma bikonyowa kara wamedara nikwo, ento wabiyio ki ngo nia jucik rimo i kumwa.\n15 Calu kwo pire tek iwang’ Mungu, watimo kero nigwoko leng’kum mwa, ento wayio ngo nia jucik rimo i kumwa. Etie lembe ma pire tek lee nia wawor cik pa Yehova, kakare nituro cikne ma wamito ko nia kwo mwa ung’adi. Yesu uwacu kumae: “Kum ng’atu ma tek uyenyo egwok kwo pare ebirwinye: ng’atu ma tek birwinyo kwo pare de pira ebinwang’e.” (Matayo 16:25) Wamito niworo Yehova pilembe wamare. En re m’eng’eyo gin maber akeca piwa, pieno, waneno kwo ni gin ma pire tek man maleng’ calu ma en de eneno.—Juebrania 11:6.\n16. Pirang’o jurutic pa Mungu giworo cik pare?\n16 Jurutic pa Mungu ma gigwoko bedoleng’ migi, giketho i rieko migi nia gibimediri niworo cik pa Mungu iwi rimo. Gibicamu ngo rimo, kadok amadha de gibimadhe ngo, man gibiyio ngo nia jucik rimo i kumgi kara kumgi kei. * Re, gibiyio kit yath mange ma copo bodho kwo migi. Ging’eyo m’umbe jiji nia Ng’atu m’ucwio kwo man rimo ung’eyo gin maber akeca pigi. Nyo in de iyio nia Yehova ung’eyo gin maber akeca piri?\nYO ACEL KENDE MA YEHOVA UGAM UYIO NIA JUTII KO KU RIMO\n17. Yo acel kende makani ma Mungu uyio nia thek mir Israel gitii ko ku rimo?\n17 I Cik ma Yehova umio ni Musa, eyero ni nyithindho mir Israel kumae: “Kwo mi ring’kum ni i rimo; man amie iwu wi pemblam kara utim adunya [niwacu, pi kwayu weko dubo] pi ng’eyong’ec mu: kum en e rimo e ma timo adunya kum kwo.” (Lembe mi Julawi 17:11) Ka nyithindho mir Israel gitimo dubo, pi nikwayu nia Yehova uwek dubo migine, gibed githiero lei man gibed gikwayu jalam ukonj rimb leine moko iwi pemblam i hekalu. Eno re m’ubino yo acel kende ma Yehova ugam uyio nia nyithindho mir Israel gitii ko ku rimo.\n18. Kwo ma Yesu uthiero piwa umio iwa genogen makani?\n18 Kinde ma Yesu ubino iwi ng’om, ewilo cik ma jubed juthiero ko lei; ewile ku kwo pare, kunoke rimo pare, m’emio kara dubo mwa uwekere. (Matayo 20:28; Juebrania 10:1) Kwo pa Yesu ubino gin ma pire tek akeca; uketho ing’ei ma Yehova ucere man edok i polo, Yehova utio ku kwo maeno ma pire tek akeca, pi nimio ni dhanu ceke genogen mi kwo ma rondo ku rondo.—Yohana 3:16; Juebrania 9:11, 12; 1 Petro 1:18, 19.\nIcopo nyutho woro nenedi ikum kwo man ikum rimo?\n19. Wacikara nitimo ang’o kara wabed “leng’ ni rimb dhanu ceke”?\n19 Wacopo dwoko foyofoc lee ni Yehova pi giramia pare maber akeca mi kwo! Bende, watie ku mutoro ninyutho ni dhanu nia, ka gitie ku yioyic i Yesu, gicopo nwang’u kwo ma rondo ku rondo. Wamaru dhanu, man wabitimo kero mwa ceke niponjogi ku lembe m’ukwayu gitim kara ginwang’ kwo. (Ezekiel 3:17-21) Ka watimo kumeno, wacopo tundo niyero kumae, calu jakwenda Paulo: “An a leng’ ni rimb dhanu ceke. Kum alworo ngo niyero iwu lembapora pa Mungu.” (Tic mi Jukwenda 20:26, 27) Eyo, wanyutho woro ma thuth ikum kwo man ikum rimo, nwang’u wabeyero lembe iwi Yehova ni dhanu mange man wabenyutho igi nia eneno kwo ni gin ma pire tek akeca.\n^ par. 16 Pi ninyang’ iwi ciko rimo i kumjo, som mbaya mi 77-79 mi buku “ Gardez-vous dans l’amour de Dieu, ” ma Jumulembe pa Yehova re m’uwodho.\nLEMANDHA MI 1: WOR KWO PILEMBE ETIE GIRAMIA PA MUNGU\n“Kum kulo mi kwo ni i beng’i.”—Zaburi 36:9\nWacopo woro kwo nenedi?\nTic mi Jukwenda 17:28; Lembanyutha 4:11\nKwo tie giramia m’uai ibang’ Yehova, pieno, wacikara nitio kude ku woro.\nAi 21:22, 23; Poi mi Cik 5:17\nNego nek man wodho ic tie rac.\nAdegi tie rac.\n2 Jukorinto 7:1\nKoiri cen kud ikum lembe ceke mareco, calu ve madhu taba, madhu njai, man tio rac ku yath ma merojo.\nKoiri cen kud ayi tuko man galuwang’ mi rop.\nLEMANDHA MIR 2: KWO MAN RIMO\n“Kum calu kwo mi ring’kum ceke nuti, e rimone en e acel ku kwone [niwacu, kwo ni i rimo].”—Lembe mi Julawi 17:14\nMungu neno kwo man rimo nenedi i wang’e?\nThangambere 4:10; Poi mi Cik 12:23\nRimo nyutho kwo.\nThangambere 9:3, 4\nWacopo camu ring’o, ento rimo re ngo.\nTic mi Jukwenda 15:28, 29; 21:25\nMungu umio cik nia wacerara ni rimo, eno uketho i ie rimo ma juciko i kumjo pi keyo twoyo.\nGin ma pire tek akeca i kwo mwa tie winjiri mwa karacelo ku Yehova.\nLEMANDHA MIR 3: AYI MA YEHOVA UGAM UYIO NIA JUTII KO KU RIMO\n“Rimb Yesu . . . ubelonyowa ni dubo ceke.”—1 Yohana 1:7\nKwo ma Yesu uthiero piwa umio iwa genogen makani?\nLembe mi Julawi 17:11\nI rundi ma con, ka nyithindho mir Israel gitimo dubo, pi nikwayu Yehova uwek dubo migine, gibed githiero lei man gibed gikwayu jalam ukonj rimb leine moko iwi pemblam.\nMatayo 20:28; Juebrania 9:11-14\nKinde ma Yesu ubino iwi ng’om, ewilo cik ma jubed juthiero ko lei; ewile ku kwo pare, kunoke rimo pare, m’emio kara dubo mwa uwekere.\nKwo pa Yesu ubino gin ma pire tek akeca; uketho ing’ei ma Yehova ucere man edok i polo, Yehova utio ku kwo maeno ma pire tek akeca, pi nimio genogen mi kwo ma rondo ku rondo ni dhanu ceke ma ginyutho yioyic migi i Yesu.


Yesu ujuko wavvu | Kwo pa Yesu\nWIC MI 44\nYesu ujuko wavuvu m’utuk iwi nam\nMATAYO 8:18, 23-27 MARKO 4:35-41 LUKA 8:22-25\nYESU UJUKO WAVUVU M’UTUK IWI NAM MI GALILAYA\nYesu uwotho wotho ma bor, man eol. Kinde ma ceng’ umwony, eyero ni julubne kumae: “Wakedhu lokaca,” niwacu i dhu wat mi Kapernaum.—Marko 4:35.\nI dhunam mi Galilaya yo nyangu, utie ng’om ma julwong’o Gadereni, ma julwong’o bende Dekapoli. Adhura mi Dekapoli utie adhura ma Jugiriki gitimo lem suru migi i ie, kadok Juyahudi ma pol ginwang’iri ka keca de.\nKinde ma Yesu ubeai kud i Kapernaum, dhanu mange de beneno. Yei mange de unuti kakeca m’utie ayika pi nikadhu loka nam. (Marko 4:36) Nikadhu yo lokaca utie bor ungo. Nam mi Galilaya utie nam ma lac man ma piine ber, borne utie kilometre 21, lac wang’e ke utie kilometre 12. Re namne thuth ungo akeca.\nKadok Yesu utie ng’atu ma leng’ de, re tic m’etimo uketho eol. Pieno, saa ma gicaku woth ku yei, ecidh evuto i the yei, etheno the wie ku mvodu mi theno thewic, e enindo.\nJukwenda pare ma pol ging’eyo lem pa nam, re wotho migi maeni ubecibedo igi yot ungo. Gudi udhoko nam mi Galilaya tingili, man wang’ ma pol namne bebedo lieth. Saa moko yamu ma ng’ic mi wi got koto man girombo ku lietho mi wi pii, e wang’acel wavuvu ma tek tuk iwi nam. Tap yamu maeno re m’ugam utuk i wigi. E ndhu ndhu mujanga caku nidhongo yei. ‘E yei migi ucaku nipong’ ku pii, ma dong’ gitie ceng’ini ikum tho.’ (Luka 8:23) Fodi asu Yesu ubenindo saa maeno!\nJu m’ung’eyo lem pa nam gitimo tego migi ceke pi nitiro wi yei, bodho migi ceke ma ging’eyo gipimo ikum yamu maeno. Re yamune ma cing’ nica ukoc. Lworo umakugi pilembe gibecitho, e gicewo Yesu man gikok kumae: “Bodhwa, Rwoth; waberwinyo.” (Matayo 8:25) Lworo umaku julub pilembe gibecimwony!\nKinde ma Yesu ucew, eyero ni jukwenda pare kumae: “Lworo benegowu nedi, wun ma wunok i yioyic?” (Matayo 8:26) E ing’eye Yesu ujuko yamu ku nam kumae: “Cungi, bed ling’.” (Marko 4:39) E yamu ma tek ucungo, man nam ukwio tii. (Marko giku Luka gikiewo nia Yesu ular ujuko yamu, kan ing’eye edok eweco pi yioyic ma nok mi julubne.)\nKepar pi matoke ma lembuno copo nibedo ko iwi julub! Giai gineno wavuvu ma tek m’utuk iwi nam ukwio tii. Lworo ma naka fodi umakugi ngo re m’umakugi. Gicaku niweco i kindgi kumae: “Ng’atuni [tie] ng’a, ma cil yamu ku nam de wore e?” E ing’eye gikadhu loka nam ma masendi mbe. (Marko 4:41–5:1) Saa moko nyo yei mange de m’ubino iwi nam udok i dhu wat ma yo reto.\nEtie lembe ma tielo cwinyjo lee mandha ning’eyo nia Wod Mungu utie ku tego cil iwi yamu! I the bimobim pare iwi ng’om, dhanu ceke bibedo museme ma masendi mbe, pilembe gin moko acel de mbe marac ma bitimere!\nEcicopere nia ang’o m’uketho wavuvu utuk iwi nam mi Galilaya?\nJulub giii nitimo lembang’o kinde ma yamu utuki?\nLembuno ubetielo cwinywa nenedi?


Fweny 4 - Holy Bible [Luo Bible 2015] - (Fwe 4)\nBang’ mano, ne arango polo, mi aneno dhoot moro moyawore e polo, kendo dwol machalo gi dwond tung’ mane akwongo winjo kawuoyo koda cha, nowachona niya, “Bi malo ku, mondo anyisi gik mabiro timore bang’ magi.”\nGikanyono, Roho nomaka, mi aneno kom duong’ moket e polo, ma ng’ato obetie.\nTo ng’at mane obetno ne nigi kido machal gi kite ma nengogi tek miluongo ni jasper gi sardius, kendo lihudu man gi kido machalo zumaridi nolworo komno koni gi koni.\nTo e alwora mar komno ne nitie kombe mamoko piero ariyo gang’wen, ma jodongo piero ariyo gang’wen obetie. Ne girwako lewni marachere, kendo ne gisidho osimbe mag dhahabu e wigi.\nMil polo makakni ne wuok e kom duong’no, kendo dwol moko bende ne winjore, kaachiel gi mor polo. To e nyim komno ne nitie teyni abiriyo maliel. Gin e Roho abiriyo mag Nyasaye.\nE nyim komno bende ne nitiere gimoro machalo gi nam mar rang’i, marieny ka pi. To e dier komno tir, kendo e alwora mare, ne nitie gik mangima ang’wen man gi wenge mogundho yoka nyimgi kendo yoka ng’egi.\nGima ngima mokwongo ne chalo gi sibuor, to mar ariyo ne chalo gi nyaroya. Mar adek to ne nigi lela wang’ machalo gi lela wang’ dhano, to mar ang’wen ne chalo gi ongo mahuyo.\nTo e kinde ka kinde ma gik mangimago goyoe erokamano ni Jal mantie nyaka chieng’ mobet e kom duong’, kendo miye duong’ gi pak,\nto jodongo piero ariyo gang’wen-go podho e nyim Jal mobet e kom duong’no, kendo gilamo Jal mantie nyaka chieng’. Gibolo osimbegi e nyim komno, ka giwacho niya,\n“A Ruodhwa kendo Nyasachwa! Owinjore miyi duong’ gi pak kod teko, nikech in ema nichueyo gik moko duto. Adier, in ema ne imiyo ochuegi, kendo gisiko gintie.”


Yung “gin ma Mungu ribo karacelo”—Marko 10:9 | Mi ponji\n“Gin ma Mungu ribo karacelo dong’ dhanu kud upok kindgi.”—MK. 10:9.\nWER: 131, 132\nYehova giku Yesu gineno gamiri nenedi?\nNimakere ku Biblia, thelembe acel ma kani ma romo ketho gamiri lal, re pirang’o jumoko ging’io nia kud gilal gamiri migi?\nNico kunoke dhaku m’ubemito pokere ku jadhoge mi gamiri ucikere ning’io i juk ma kani?\n1, 2. Juebrania 13:4 ubecwaluwa nitimang’o?\nWAN ceke wabed wamaru wayung Yehova pilembe eromo ku yung, man eng’olo nia en de ebiyungowa. (1 Sam. 2:30; Rie. 3:9; Nyu. 4:11) Ebemito bende nia wayung jumange, calu ve judongo pa leta. (Rum. 12:10; 13:7) Ento gin moko nuti ma wacikara niyungo akeca: utie gamiri.\n2 Jakwenda Paulo ukiewo kumae: “Wek gam ma jugambri ko bed ku yung i kind jo ceke, kavuto de kud ubed m’ecido.” (Ebr. 13:4) Paulo ubino weco ngo aweca kende iwi gamiri, ento ebino mio juk ni Jukristu nia giyung gamiri, niwacu ginen gamiri ni gin ma pire tek. Nyo in de ibed ineno gamiri kumeno? Tek itie dhaku kunoke nico, nyo ibed ineno gamiri peri de kumeno?\n3. Yesu umio juk ma kani ma pire tek iwi gamiri? (Nen cal mir acaki.)\n3 Tek ibed ineno gamiri ni gin ma pire tek, nwang’u ibelubo lapor ma ber akeca. Yesu de ubed uyungo gamiri. Kinde ma Jufarisayo gipenje iwi lalu gamiri, edwoko igi wec nimakere ku gin ma Mungu yero pi gamiri ma kwong’a; eyero kumae: “Kum lembe nini nico biweko won ku min de, man ebimoko ndhu ba dhaku pare; e gin ario de gibidoko ni kum acel.” I ng’eye, Yesu udok umio juk ma e: “Ka kumeno gin ma Mungu ribo karacelo dong’ dhanu kud upok kindgi.”—Som Marko 10:2-12; Tha. 2:24.\n4. Yehova ubino ku lembakeca ma kani pi gamiri?\n4 Yesu ugam uyio nia Mungu re m’ucaku the gamiri, man nia gamiri ucikere ngo nilal. Saa ma Mungu uribo gamiri ma kwong’a, ewacu ngo ni Adamu giku Eva nia i ng’eye gicopo lalu gamirine. Ento lembakeca pare ubino nia gamiri udik kindgi “gin ario” zoo nja ku nja.\nKITE M’ALOKALOKA UMONDO KO I GAMIRI PI NINDO MOKO\n5. Tho utie ku matoke ma kani iwi gamiri?\n5 Wan ceke wang’eyo nia dubo p’Adamu ukelo alokaloka i lembe dupa. I kind alokalokane, acel ubino tho, man tho utie ku matoke iwi gamiri de. Jakwenda Paulo ukoro ni Jukristu nia tho jigo gamiri, man ng’atu m’udong’ kwo utie agonya nigamu kunoko nigiero kendo.—Rum. 7:1-3.\n6. Cik pa Musa ubeponjowa ku lembang’o iwi kite ma Mungu neno ko gamiri?\n6 Cik ma Mungu ugam umio ni nyithindho mir Israel ukoro lembe lee dit iwi gamiri. Ku lapor, Cikne uyio nia Jaisrael copo gamu adhura. Kadok i wang’e ma fodi Mungu umio ngo Cik de jubed jugamu adhura. Re Cikne ubed ugwoko mon kud awiya, kara kud jutimgi rac. Ku lapor, ka Jaisrael moko ugamu ng’eca ni dhaku mi kwong’o, man i ng’eye edog egamu nyeke, ecikere nidieng’ asu pi dhaku mi kwong’o calu m’ebed etimo i wang’e. Mungu ugam ung’olo nia ukwayu emedere nigwoko dhakune, man nipong’o yeny pare. (Ai 21:9, 10) Kadok tin wabelubo ngo Cik pa Musa de, re Cikne ubeponjowa ning’eyo nia Mungu neno gamiri ni gin ma pire tek akeca. M’umbe jiji, eno ubecwaluwa niyungo gamiri.\n7, 8. (a) I Poi mi Cik 24:1, Cik ugam uyero ang’o pi lalu gamiri? (b) Nen pa Yehova tie ang’o iwi lalu gamiri?\n7 Cik pa Musa ugam uyero ang’o iwi lalu gamiri? Kadok nwang’u Yehova ular upangu ngo nyanok de nia nico ku dhaku gilal gamiri de, re Cikne uyio nia Jaisrael copo lalu gamiri ku dhaku pare kan “enwang’u lemblewic moko i kume.” (Som Poi mi Cik 24:1.) Cik maeno ukoro ngo terere nia “lemblewic” eno copo bedo ang’o. Re ebed ebedo ngo lembe moko ma haki migi mbe, ento ebino lembe mi lewic ma lee, kunoke lembe ma rac magwei. (Poi. 23:14) Lembe mi can utie nia, i rundi pa Yesu, Juyahudi gibed gilalu gamiri ku mon migi “kum lembe ceke.” (Mat. 19:3) Wan wabemito ngo wabed kumeno.\n8 I rundi pa jabila Malaki, jumaco ma pol gibed gilalu gamiri ku mbeta migi, saa moko pi nidogamu mon ma nyir ma tie de ngo jurutic pa Yehova. Re Mungu ugam unyutho kamaleng’ nen pare iwi lalu gamiri. Ewacu kumae: “Adagu landumon.” (Mal. 2:14-16) Nen pa Mungu iwi gamiri ulokere ngo niai m’eyero i acaki nia nico “bimoko kum cege: man gibidoko kum acel.” (Tha. 2:24) Yesu de ubino ku nen ma rom ku pa Won iwi gamiri, uketho eyero kumae: “Gin ma Mungu ribo karacelo dong’ dhanu kud upok kindgi.”—Mat. 19:6.\nLembe ma Mungu timo ni nyithindho mir Israel pir asara migi\nNyithindho mir Israel ku mi Yuda ceke gigam gikoso gwoko bedoleng’ ni Yehova. Gitimo lembariba ku thek ma woro ngo Yehova, man gicaku woro mungu m’araga. Mungu upoko lembe i wigi kum ‘gidubri swa ku kidi man ku dundyen.’ (Yer. 2:13, 20; 3:1-3, 9; nen bende Eze. 16:28; Yak. 4:4) Calu ma gikwero nilokiri, man gimediri asu ve dhaku ma “won asara,” Mungu ugam ung’io nitimo lembe moko. Ewacu kumae: ‘Kinde m’aneno lembe maeno, amio waraga mi riem ni Israel m’ucoro cen, man m’udubre swa.’—Yer. 3:6-8.\nTHELEMBE ACEL KENDE MA COPO KETHO GAMIRI LAL\n9. Wec pa Yesu ma nwang’ere i Marko 10:11, 12 thelembene tie ang’o?\n9 Dhanu moko gicopo penjiri kumae: ‘Nyo thelembe moko tie de ma copo ketho Jakristu lalu gamiri man ecopo dogamu kunoke nigiero kendo?’ Kenen lembe ma Yesu uwacu e: “Ku ba dhanu ndri ma tek uweko cege, man egamu mange, nwang’u egiero gier: ng’atu m’ugamu ng’atu ma cware weke nwang’u egiero gier.” (Mk. 10:11, 12; Lk. 16:18) Ubenen kamaleng’ nia Yesu ugam uyungo gamiri, man ebino maru dhanu mange de gitim kumeno. Ka nico moko ulalu gamiri ku dhaku pare m’ubegwokere ire man edok egamu dhaku mange, nwang’u etimo gier. Dhaku de tek ulalu gamiri ku cware m’ubegwokere ire, nwang’u etimo gier. Etie kumeno pilembe lalu gamiri migi eno kende ujigo ngo gamiri migi. I wang’ Mungu asu gitie “kum acel.” Yesu uwacu bende nia ka nico ulalu gamiri ku dhaku pare m’utimo ngo kosa, eno copo ketho dhakune podho i timo gier. Nenedi? Con eca, dhaku ma cware ulalu kude gamiri ubed unwang’u nia kwayu egier nico moko ma bibepong’o yeny pare mi sente. Kit gamiri ma kumeno utie rom ku timo gier.\nThelembe acel kende ma Biblia ucwaku pi lalu gamiri\nYesu uyero wang’ ario zoo nia thelembe utie acel kende ma copo ketho ng’atini lalu gamiri, man edok egamu kunoke egiero kendo; thelembene tie por·neiʹa. Wec maeno mi dhu Jugiriki nyutho ang’o? Enyutho timo mi tarwang’ i kind dhanu ario ma gigamiri ngo nimakere ku Lembagora. Ecopo bedo ribiri i kind nyaku ku co, ribiri ma jutimo kud i dhogjo, kud i adhik kunoke nimulo wathkum pa ng’atu mange pi nimio ava tarwang’ i kume.—Nen “Penji mi Jusom” i Otkur ma Wiw mi nindo 15, dwi mir 7, 2006.\n10. Ang’o ma tie thelembe acel kende ma copo cwalu Jakristu nilalu gamiri man nidok gamu kunoke nigiero kendo?\n10 Yesu uponjo nia thelembe utie acel kende ma copo ketho gamiri lal; ewacu kumae: ‘Man awacu iwu kumae, Ng’atu ma tek biwodho cege, ma ku pi tarwang’ ungo, egamu mange de nwang’u egiero gier.’ (Mat. 19:9) I ponji pare ma wi got de eweco iwi thelembe ma rom eno. (Mat. 5:31, 32) Wang’ ario ne zoo, Yesu uweco iwi lembsasa mi “tarwang’.” Lembsasa mi tarwang’ copo ketho i ie dubo ma calu ve timo gier, timo ndumba, timo ribiri i kind ju ma gigamiri ngo, timo ribiri co ku co kunoke mon ku mon, man timo ribiri ku lei. Ku lapor, ka nico m’ugamere utimo ribiri ku ng’atu mange, dhaku pare copo ng’io ka nyo ebilalu gamiri kude kunoke ngo. Tek elalu gamirine ke, dong’ Mungu bikwanu ngo nia gitie dhaku ku cware.\n11. Pirang’o Jakristu copo ng’io nia kud elal gamiri migi kadok jadhoge mi gamiri upodho i tarwang’ de?\n11 Kan ineno ma ber, Yesu uyero ngo nia ka ng’atu m’ugamere utimo tarwang’ ci, jadhoge mi gamiri ucikere nilalu kude gamiri. Saa moko dhaku copo ng’io nia emedere asu nikwo ku cware kadok epodho i tarwang’ de. Pirang’o? Pilembe asu nwang’u emaru cwarene man etie ayika niweko ire, man giromo timo kero migi ceke kara giyik gamiri migi udok kakare. M’umedo maeno, ka dhaku ulalu gamiri ma re edok egiero ngo, ecopo nwang’ere ku peko moko. Ku lapor, ng’a ma bipong’o yeny pare mi kum man mi ribiri? Nyo ebiciro nikwo enikende? Lalu gamirine bikelo matoke ma kani iwi awiya? Nyo ebibedo ngo tek ire nitungo awiya enikende i lemandha? (1 Kor. 7:14) M’umbe jiji, ka dhaku kunoke nico m’utimo ngo kosa ung’io nilalu gamiri migi, ecopo nwang’ere ku peko dupa.\n12, 13. (a) Lembang’o m’uwok i gamiri pa Hoseya? (b) Pirang’o Hoseya udok ugamu Gomer kendo, man eno ubeponjowa ku lembang’o iwi gamiri?\n12 Lembe ma jabila Hoseya ukadhu kud i ie ubekonyowa ning’eyo kite ma Mungu neno ko gamiri. Mungu uwacu ni Hoseya nia egam dhaku moko ma nyinge Gomer, ma re i ng’eye bidoko “dhaku ma won asara” man ebinyolo “nyithindho mir asara.” Hoseya giku Gomer gigam ginyolo nyathin ma co. (Hos. 1:2, 3) I ng’eye, Gomer unyolo nyathin ma nyaku ku ma co, copere enyologi ku nico mange. Kadok nwang’u Gomer utimo gier wang’ dupa de, re Hoseya ubedo asu kude. Tokcen ne, Gomer uweko Hoseya man edoko ni jaratic pa ng’atu mange. Asu, Hoseya ucidh ugame kendo. (Hos. 3:1, 2) Yehova utio kud Hoseya pi ninyutho kite m’egam eweko ko lembe wang’ udul ni nyithindho mir Israel niai ma gikoso gwoko bedoleng’ ire, man gicaku timo ni mungu mange. Gamiri pa Hoseya ubemio iwa ponji ma kani?\n13 Ka dhaku kunoke nico ma Jakristu upodho i tarwang’, jadhoge mi gamiri ucikere nitimo ng’iong’ic. Yesu uyero nia ng’atu ma jadhoge mi gamiri utimo tarwang’ tie ku twero mi ng’io nia elal gamiri migi man edok egam kunoke egier ng’atu mange. Re ecopo bedo rac ungo kan eng’io niweko ni jadhoge m’upodho i tarwang’. Hoseya udok ugamu Gomer kendo. Re ecime nia kud ecidh etim tarwang’ kendo ku co mange. Hoseya ukeutimo “ngo ribiri” ku Gomer pi nindo moko. (Hos. 3:3, NWT, korolembe m’i there) Re i ng’eye, edok ecaku ribere kendo ku dhaku pare. Eno unyutho kite ma Mungu ubino ko ayika nijolo nyithindho mir Israel kinde ma gidwogo i bang’e, man emedere asu nibedo ku mer ma ceng’ini kugi. (Hos. 1:11; 3:3-5) Eno ubeponjowa ku lembang’o iwi gamiri tin eni? Ka ng’atini udok ucaku timo ribiri kendo ku dhaku pare kunoke ku cware m’upodho i tarwang’, eca nyutho nia edaru weko ire. (1 Kor. 7:3, 5) Pieno, nimakere ku Biblia, dong’ embe ku twero mi lalu gamiri migi. I ng’eye, gicikiri niii nineno gamiri ve ma Mungu neno ko.\nYUNG GAMIRI KADOK SAA MA LEMBE DOKO TEK\n14. Nimakere ku 1 Jukorinto 7:10, 11, lembang’o ma copo wok i gamiri?\n14 Jukristu ceke gicikiri niyungo gamiri calu ma Yehova giku Yesu giyungo ko. Re saa moko, jumoko giyungo ngo gamiri. Pirang’o? Pilembe wan ceke waleng’ ungo. (Rum. 7:18-23) Pieno, ka wabewinjo nia Jukristu moko mi rundi ma kwong’a gibino ku peko ma lee i gamiri migi, lembene ucikere ngo nizungo iwa. Paulo ukiewo nia “dhaku kud uwek cware.” Ento saa moko pokiri ubed uwok i kind ju m’ugamiri.—Som 1 Jukorinto 7:10, 11.\nDhaku giku cware gicopo timang’o kara gibodh gamiri migi? (Nen udukuwec mir 15)\n15, 16. (a) Ka peko uwok i kind ju m’ugamiri, lembakeca migi ucikere nibedo ang’o, man ke pirang’o? (b) Jucopo tio ku juk maeno nenedi ka dhaku p’umego kunoke won ot pa nyamego moko tie ngo jaratic pa Yehova?\n15 Jakwenda Paulo ukoro ngo nia lembang’o dhe ma copo ketho ju m’ugamiri pokiri. Re wang’eyo nia utie ngo dubo mi tarwang’, pilembe ka nico utimo dubo maeno, dhaku pare utie ku twero mi lalu gamiri migi, man mi giero ng’atu mange. Paulo ukiewo nia dhaku m’upokere ku cware ucikere nibedo “ndhu musuma, kadi gitit kindgi ku cwarene.” Pieno, i wang’ Mungu, fodi asu gamiri migi ujik ungo. Paulo uwacu nia kadok peko ma rukani ngi uwok i kind ju m’ugamiri, re tek etie ngo dubo mi tarwang’ ci, gicikiri nibedo ku lembakeca mi tito kindgi, niwacu giyik lembe m’ukadhu i kindgi man gimediri nibedo karacelo. Gicikiri nikwayu judong cokiri ukonygi. Judong’ cokiri gibiii nibedo ngo i thenge pa ng’atu moko, ento gibitio ku Biblia pi nimio juk ma copo konyogi i saa maeno.\n16 Re ka dhaku p’umego, kunoke won ot pa nyamego moko utie ngo jaratic pa Yehova ke? Ka peko uwok i gamiri migi, nyo eno copo ketho gipokiri? Calu ma waneno, Biblia uyero nia tarwang’ kende re ma tie thelembe m’uyiyere, ma copo ketho gamiri lal. Ento Biblia unyutho ngo tap tap thelembe ma copo cwalu ju m’ugamiri nipokiri. Paulo ukiewo kumae: “Dhaku ma tek ubedo ku cware ma jayic ungo, ma cwarene de maru ya gibed gikude, dong’ kud ewek cwarene.” (1 Kor. 7:12, 13) Tin de juk maeno tie ku kony iwa.\n17, 18. Pirang’o Jukristu moko ging’io nibedo asu i gamiri kadok kinde ma lembe ujebere magwei i kindgi de?\n17 Re nico “ma jayic ungo” copo timo lembe moko ma nyutho nia ‘ebemaru ngo ya gibed’ giku dhaku pare. Ku lapor, nyo ecukufwodo dhakune lee, ma dong’ ebenwang’u nia kwo pare ni ariti. Bende, copo bedo ebekwero akakaka nipong’o yeny pa dhakune man mi juruot pare, kunoke eketho timo ni Mungu udoko tek magwei ni dhakune. I saa maeno, dhaku ma Jakristu copo neno en gire nia kadok cware ubeweco ma mit de, re ‘ebemaru ngo ya gibed’ gikude, man ecopo nwang’u nia ubekwayu gipokiri. Re i lembe ma rom kumeno, Jukristu moko ging’io nibedo asu ku weg udi migi. Giciro man giii niyiko i gamiri migi. Pirang’o ging’io nitimo kumeno?\n18 Ka dhaku ku cware gipokiri, nwang’u fodi asu gamiri migi ujik ungo, man ka ng’atuman ubekwo i wie gire, gicopo nwang’iri ku kit peko ma wadaru weco i wie. Jakwenda Paulo unyutho thelembe mange ma copo ketho ju m’ugamiri kud gipokiri. Ekiewo kumae: “Kum cwar [dhaku] ma jayic ungo judwoke leng’ ni kum cege, man ke dhaku ma jayic ungo judwoke leng’ ni kum umego: tek ebedo kumeno ngo nwang’u nyithindho mu gibedo ma gi leng’ ungo; ento kawono gi leng’.” (1 Kor. 7:14) Jukristu ma dupa gigam ging’io nibedo asu ku weg udi kunoke meg udi migi ma juyic ungo, kadok i saa ma lembe ujebere magwei i gamiri migi. Re i ng’eye, mutoro unegogi magwei kinde ma judhoggi mi gamiri ucaku timo ni Yehova; ginwang’u nia kara giciro mananu ngo.—Som 1 Jukorinto 7:16; 1 Pet. 3:1, 2.\n19. Pirang’o i cokiri mi Jukristu ju m’ugamiri ma gibekwo ku mutoro gi dupa?\n19 Yesu umio juk iwi lalu gamiri, jakwenda Paulo ke umio juk iwi pokiri. Gin ario ceke gimito nia jurutic pa Mungu giyung gamiri. I cokiri mi Jukristu i wang’ ng’om zoo tin eni, gamiri ma dupa utie ku mutoro. Copere nia i cokiri peri de ju m’ugamiri ma gibekwo ku mutoro ginuti, pilembe umego gibenyutho mer ni mon migi, man nyimego bende gibenyutho woro ni coggi. Gin ceke gibeii ninyutho nia gamiri copo bedo ku yung. Watie kud anyong’a ma lee dit nineno nia kite ma gibekwo ko ubenyutho nia wec ma Mungu uyero e utie lemandha: “Kum lembe nini ng’atu ma nico biweko won ku min, man ebimoko kum cege.”—Ef. 5:31, 33.


Bonyogo ne chalo gi farese moikore ni lweny. E wigi ne nitie gik machalo gi osimbo mag dhahabu. Wang’gi to ne chalo gi wang’ dhano. Ne gin gi yie wich machalo gi yie wi mon, to lekegi ne chalo gi leke sibuoche. Ne girwako gilweny mag akor machalo gi akor mag nyinyo, kendo bwombegi ne wuo mana kaka geche lweny wuo ma farese mang’eny ywayo ka ringo dhi e lweny. Iwgi ne chalo gi iw thomoni, kendo iwgigo ema ne gikayogo ji, kendo ng’at ma gikayo ne bedo gi rem kuom dueye abich. Ruodhigo to ne malaika mar Bur Matut Maonge Gikone. Nyinge ne iluongo gi dho Hibrania ni Abadon, to gi dho Grik ni Apoluon, tiende ni Jaketh.


“Mer ketho juteng’ni ateng’a.”—1 KOR. 8:1.\nWER: 109, 121\nPirang’o wacikara niteng’o umego ku nyimego mwa?\nYehova giku Yesu giteng’owa nenedi?\nWacopo timo ang’o pi niteng’o jumange?\n1. Yesu uweco iwi lembang’o ma pire tek akeca i diewor ma tokcen ku julubne?\nYESU uweco iwi mer kago wang’ 30, kinde m’ebino karacelo ku julubne i diewor ma tokcen i wang’ tho pare. Eng’olo igi kumae: “Wumeru.” (Yoh. 15:12, 17) Mer ma lee ma gibinyutho i kindgi biketho dhanu mange bineno kamaleng’ nia gitie julub mandha pa Kristu. (Yoh. 13:34, 35) Mer ma Yesu uweco i wie utie ngo kende kende niwinjiri nia imaru ng’atini, ento etie kite ma cwaluwa niketho yeny mi jumange i wang’ mwa. Yesu uyero kumae: “Ng’atu moko mbe m’ubedo ku mer ma sagu maeni, nia ng’atu moko mi kwo pare pi jurimbe. Wun wu jurimba, tek wutimo gin m’ang’olo iwu.”—Yoh. 15:13, 14.\n2. (a) Tin eni jurutic pa Yehova ging’eiri nikum ang’o? (b) I thiwiwec maeni wabidwoko wang’ penji ma kani?\n2 Tin eni, jurutic pa Yehova ging’eiri nikum mer ma thuc ma cwalugi nimiiri pi jumange, man nikum bedo i acel migi. (1 Yoh. 3:10, 11) I ng’om zoo, gimariri lee mandha i kindgi, kadok nwang’u ng’om migi, suru migi, dhok ma giweco, kabedo ma giai i ie, kunoke ayi ma juponjo kogi ukoc de. Dong’ pirang’o mer utie gin ma pire tek akeca tin eni? Yehova giku Yesu ginyutho mer ma teng’ojo nenedi? Man merne cwaluwa nenedi nitielo cwiny jumange man niteng’ogi?—1 Kor. 8:1.\nPIRANG’O MER PIRE TEK AKECA TIN?\n3. “Nindo mi can” ma wabekwo i ie ubecwalu dhanu nitimo ang’o?\n3 Wabekwo i “nindo mi can,” pieno kwo tie tek akeca. (2 Tim. 3:1-5; Zab. 90:10) Dhanu ma pol gibesendiri lee, eno uketho ava kwo uai i kumgi. Kubang’ oro, dhanu ma kadhu 800 000 gibenegiri gigi, niwacu kubang’ segond 40 m’ubekadhu, ng’atu acel ubenegere. Lembe mi can utie nia, kadok umego mwa moko de gipodho i paru maeno, man gikabu kwo migi.\n4. Kekwan jurutic pa Mungu moko m’ava kwo ukeuai i kumgi man gimito nia githo.\n4 I rundi ma con, jurutic pa Mungu moko ma gigwoko bedoleng’ migi, gigam giwinjiri rac mandha pi masendi ma ginwang’iri ko, uketho gimito githo cen. Ku lapor, kinde ma Yob unwang’ere ku peko, eyero kumae: “Adagu kwo para; ayenyo ngo abed kwo awe.” (Yob 7:16; 14:13) Yona de cwinye ugam utur lee dit, uketho ewacu kumae: “E Yehova, akwei, kab kwo para kud i bang’a; kum e ber ira nitho sagu ma tek abedo kwo.” (Yon. 4:3) Saa moko, cwiny jabila Elia bende ugam utur magwei, uketho eyero kumae: “Eromo; kawono, E Yehova, kab kwo para woko.” (1 Ub. 19:4) Ento Yehova umedere nimaru jurutic maeno ma gigwoko bedoleng’ migi, man emito nia gimediri asu nikwo. Edhau ungo i wigi pi paru ma rac ma gibino ko. Re ekonyogi nipidho kendo ava mi kwo, kara gimediri nitimo ire ku bedopwe.\n5. Pirang’o umego ku nyimego gitie ku yeny mi mer mwa?\n5 Tin, umego ku nyimego ma dupa gibekadhu i lembe m’ubedieng’o cwinygi lee, pieno gitie ku yeny mi mer mwa. Jumoko jubenywarugi man jubenyayu ragedo i kumgi. Jumange jubenyayu lworo i igi, man jubeweco pigi rac kaka ma gitimo ie tic. Jumoko lundo givoc pilembe gibetimo tic pi saa ma lee, kunoke gibetimo kit tic ma tek. Jumange ke gitie ku peko ma lee i gamiri migi. Saa moko nyo jadhoggi mi gamiri utie ngo Jamulembe pa Yehova, man ebenyware saa ceke. Peko maeno ku mange de dupa uketho ju ma pol ginwang’u nia tego migi thum, man nia tijgi mbe. Dong’ ng’a ma romo konyogi?\nMER PA YEHOVA UBETENG’OWA\n6. Mer pa Yehova teng’o jurutic pare nenedi?\n6 Yehova ubeketho cwiny jurutic pare nia emarugi, man ebimarugi nja ku nja. Kepar kite ma nyithindho mir Israel giwinjiri ko kinde ma Yehova uwacu igi kumae: “Kum in i gin ma pire tek i wang’a, man mi yung, man ameri.” Emedo kumae: “Lworo kud unegi; kum wanuti wakudi.” (Isa. 43:4, 5) Wang’eyo nia ng’atuman m’i kindwa pire tek lee i wang’ Yehova. * Biblia ung’olo iwa nia Yehova tie ‘ng’atu ma tek ma bibodho; anyong’a binege i kumwa ku mutoro.’—Zef. 3:16, 17.\n7. Mer pa Yehova urombo nenedi ku pa min nyathin? (Nen cal mir acaki.)\n7 Yehova ung’olo nia ebiteng’o dhanu pare man ebitielo cwinygi, kadok ginwang’iri ku kit peko ma nenedi de. Eyero kumae: “Jubiting’owu wi dir, man jubithorowu wi cong. Calu ng’atu ma min juko, e abijukowu kumeca.” (Isa. 66:12, 13) Nyathin nwang’ere ma ber ka min uting’e, man ubetuko kude! Yehova bende umeri lee dit, man ebemito inweng’iri ma ber. Ng’ei nia piri tie tek lee mandha i ie.—Yer. 31:3.\n8, 9. Mer pa Yesu mio iwa tego nenedi?\n8 Thelembe mange m’uketho wang’eyo nia andha Yehova umaruwa utie wec ma e ma Biblia uyero: “Kum Mungu maru ng’om mumbe, ketho emio Wode kulong’, kara ng’atu ma tek uyie kud erwiny ki, endre ebed ku kwo ma rondo ku rondo.” (Yoh. 3:16) Lam ma Yesu uthiero unyutho nia en de emaruwa, man mer maeno tielo cwinywa. Biblia wacu nia kadok “masendi, kadi ndiba” de ‘bikoyowa ngo ku mer pa Kristu.’—Rum. 8:35, 38, 39.\n9 Saa moko wacopo nwang’ara ku lembe ma daru tego mwa, ma ketho wiwa lal kunoke ma daru mutoro ma watimo ko ni Yehova. Re ka waparu iwi mer ma lee ma Kristu umaru kowa, wanwang’u tego mi ciro. (Som 2 Jukorinto 5:14, 15.) Merne mio iwa ava mi medara asu nikwo man mi timo ni Yehova. Mer pa Yesu copo konyowa kara kud wavoci, kadok i saa mi peko ma rek, saa mi ragedo, kinde ma cwinywa tur man i saa mir adieng’acwiny.\nUMEGO GITIE KU YENY MI MER MWA\nKan ibeponjo lapor pa Yesu, eno bicweli nikonyo jumange (Nen udukuwec mir 10, 11)\n10, 11. Ng’a ma copo teng’o umego ku nyimego? Kekor.\n10 Yehova teng’owa bende ku mer nikadhu kud i cokiri pare. Ka wamaru umego ku nyimego, eno nyutho kamaleng’ nia wamaru Yehova. Watimo tego nikonyo umego mwa ging’ei nia pigi tek, man nia Yehova umarugi. (1 Yoh. 4:19-21) Jakwenda Paulo ukiewo kumae: “Kum kumeno dong’ wujukru, man wutengru, cil calu wubetimo bende.” (1 Tes. 5:11) Judong cokiri kendgi ngo re ma gicopo teng’ojo. Ng’atuman m’i kindwa copo lubo lapor pa Yehova man pa Yesu, nwang’u ebeteng’o umego ku nyimego.—Som Jurumi 15:1, 2.\n11 I andha, umego ku nyimego moko m’apidacwiny ku paru m’akeca ubenyayu twoyo i kumgi, giromo bedo ku yeny pa munganga man mi nwang’u thieth ma cuu. (Lk. 5:31) Judong cokiri kud umego ku nyimego ging’eyo nia kadok gitie ngo badokter de, re gicopo juko cwiny jumange cuu dit. Dhanu ceke mi cokiri giromo ‘nidwoko cwiny ju ma cwinygi tek ungo, nijengo ju m’ubedo ng’ic, nibedo ku mwonyolembe ma jumwonyo hai yo ba dhanu ceke.’ (1 Tes. 5:14) Watimo kero ning’eyo kite m’umego mwa gibewinjiri ko. Wacikara ninyutho igi cirocir man nitielo cwinygi saa ma cwinygi tur. Nyo ibed itielo cwiny jumange? Iromo timo ang’o kara ibed itiel cwiny jumange wang’ ma pol?\n12. Kemii lapor pa ng’atu moko ma mer mir umego utielo cwinye.\n12 Nyamego moko mir Europe uwacu kumae: “Saa moko, paru mi negara re ma bino i wia, ento gin m’ubegwoka unuti. Cokiri m’ani ie ubodho kwo para. Umego ku nyimego gitielo cwinya saa ceke, man gimara. Kadok dhanu ma nok kende re m’ung’eyo nia adieng’acwiny uroyo twoyo i kuma de, re cokiri ubeweka ngo. Umego moko giku min ot pare gitie ira ve junyodo. Gibegwoka, man saa moko ci gitie ayika nikonya.” I andha, dhanu zoo mio kony i ayi ma rom ungo. Ento wan ceke wacopo timo lembe lee pi nitielo cwiny umego ku nyimego. *\nKITE MA WACOPO TENG’O KO JUMANGE\n13. Kara watiel cwiny jumange, ukwayu watim ang’o?\n13 Winj jumange cuu. (Yak. 1:19) Wanyutho mer ni jumange, nwang’u wabewinjogi ku kisa mandha. Penj kit penji ma copo konyi ninyang’ cuu i peko p’umeru. Eno biketho ebing’eyo nia ibedieng’ pire andha. Kan ebeweco, bed ku mwonyolembe man kud ikath i wec pare. Kan ibewinje cuu, ibing’eyo peko m’ebekadhu kud i ie, man eno biketho ebigeni. Pieno, ebiwinji yot yot kinde m’ibeii nikonye. Kan ibedieng’ andhandha pi jumange, lembuno bitielo cwinygi lee dit.\n14. Pirang’o wacikara ngo nicayu jumange?\n14 Kud ibed won acaye. Ng’atu ma cwinye tur winjere rac magwei kan enwang’u nia wabecaye. Cac biketho ebibedo iwa lembe ma tek nikonye. Biblia uyero nia, ‘wec ma vur vur e calu cob mi palamularu, ento leb ng’atu ma riek en e leng’kum.’ (Rie. 12:18) Kadok nwang’u wacopo maru ngo watur cwiny ng’atini akakaka ku wec mwa de, re asu wec ma vur vur copo time rac magwei. Pi nitielo cwiny umego, ukwayu wec mwa unyuth kamaleng’ nia wabeii ninyang’ i peko pare.—Mat. 7:12.\n15. Jamtic ma kani ma pire tek akeca ma wacopo tio ko pi nitielo cwiny umego ku nyimego?\n15 Tii ku Lembe pa Mungu pi nitielo cwiny umego. (Som Jurumi 15:4, 5.) Biblia uai i bang’ “Mungu ma won twiocwiny ku jukojuk.” Pieno, etie ngo lembe mi zungo ka wabenwang’u tielocwiny i ie. Bende watie ku jamtic ma calu ve Index des publications des Témoins de Jéhovah man Guide de recherche pour les Témoins de Jéhovah. Ka wabetio ku jamtic maeno, wacopo nwang’u giragora man girasoma ma waromo tio ko pi nitielo man niketho cwiny umego ku nyimego wadwa.\n16. Kite ma kani ma tung’ tung’ ma bikonyowa nitielo cwiny ng’atu ma cwinye tur?\n16 Bed dhanu ma ber man won kisa. Yehova tie “Wego mi kisa man Mungu mi jukojuk ceke,” man enyutho “kisa ma ng’ic” ni jurutic pare. (Som 2 Jukorinto 1:3-6; Lk. 1:78; Rum. 15:13) Paulo ulubo lapor pa Yehova i lembe maeno. Eyero kumae: “Ento wabedo yo i kindwu, calu ka japidi bepido nyithindho pare ma dhe: cil kumeno, wan ma waketho cwinywa i kumwu ku mer, ebedo ni mutoro ma dit iwa ya wami iwu, lembanyong’a ma juboth ko pa Mungu kende ngo, ento kwo mwa bende, kum wudoko ju ma kacwinywa.” (1 Tes. 2:7, 8) Ka wabenyutho ayi kisa pa Yehova ni umego, wabimio igi tielocwiny ma gibekwayu i rwo migi.\n17. Nen ma kani ma bikonyowa nitielo cwiny umego?\n17 Ng’ei nia umego gileng’ ungo. Kan ibemito nia umego gitim lembe ceke tap tap, cwinyi bitur. (Ekl. 7:21, 22) Poi nia Yehova kwayuwa watim ire kwa gin ma wacopo. Pieno, wacikara ninyutho mwonyolembe i kindwa. (Ef. 4:2, 32) Wamito ngo waketh umego mwa gipar nia gibemiiri ngo nitimo ni Mungu, man waporogi ngo ku jumange. Ento watielo cwinygi man watelo nen migi iwi lembe ma beco ma gibetimo. Eno copo ketho gibedo kud anyong’a i tic pa Yehova.—Gal. 6:4.\n18. Pirang’o wabemito wanyuth mer ma teng’ojo ni jumange?\n18 Dhanu ceke ma gibetimo ni Yehova pigi tie tek i ie man pigi tek bende i Yesu. (Gal. 2:20) Wamaru umego ku nyimego mwa lee dit, pieno wacikara nikwo kugi ma ber. Biblia uyero nia “dong’ walubu tok gin ma ketho kwiocwiny, man gin ma watengra ko.” (Rum. 14:19) Wabekuro kud ava ma dit nikwo i Paradiso, pilembe saa maeca gin moko acel de mbe ma bituro cwiny ng’atini. Twoyo man lwiny bithum. Tho m’ubenegowa pi dubo alaga de bithum, ragedo bibedo mbe, peko mi gamiri bithum, man turcwiny de bibedo mbe. I ajiki mi oro elufu acel, dhanu zoo bidoko leng’, niwacu m’umbe dubo. Ju ma gibigwoko bedoleng’ migi i saa mir amulaic ma tokcen gibibedo wot Yehova ma bikwo iwi ng’om, man gibinwang’u “gony mi dwong’ mi nyithindho pa Mungu.” (Rum. 8:21) Pieno, dong’ wan ceke wanyuth mer ma teng’ojo, man wakonyara i kindwa kara wabin wamond i ng’om ma nyen pa Mungu.\n^ par. 6 Nen wic mir 24 mi buku Approchez-vous de Jéhovah.\n^ par. 12 Pi nikonyo ju ma gitie ku paru mi negiri gigi, nen Réveillez-vous ! ma e:“Trois bonnes raisons de s’accrocher à la vie” “Les choses changent”,“Vous pouvez recevoir de l’ aide”,“Il y a de l’ espoir” (Dwi mir 4, 2014); “Quand on veut en finir avec la vie” (Dwi mi 1, 2012); man “Il vaut la peine de vivre”“Un fléau mondial,“Pourquoi renonce-t-on à vivre?” ,“Vous pouvez trouver de l’ aide” (Nindo 22, dwi mir 10, 2001).


Yesu uyabu wang’ dhanu m’abinga man ekonyo Zakayo | Kwo pa Yesu\nWIC MI 99\nYesu uyabu wang’ dhanu m’abinga man ekonyo Zakayo\nYESU UYABU WANG’ DHANU MA GITIE ABINGA I YERIKO\nZAKAYO MA WON AJOK ULOKO CWINYE\nYesu ku dhanu ma gibewotho kugi gitundo i Yeriko, ma tie wotho mi bang’ acel kumeni niai kud i Yerusalem. I andha, jucopo yero nia adhura mi Yeriko ie upokere ni ario; adhurane ma con nwang’ere i kilometre acel ku nusu kud adhurane manyen ma jugomo i rundi mi Juroma. Kinde ma Yesu kud udul dhanu giai kud i adhurane acel man gidhingo m’ucelo, abinga moko ario ma jukwaipiny giwinjo woi mi dhanu. Nying’ ng’atu acel m’ikindgi tie Bartimayo.\nSaa ma Bartimayo kud abinga wadi giwinjo nia Yesu ubekadhu, gicaku kok ku dwandgi ma tek kumae: “Rwoth, bed ku kisa i kumwa, in i wod Daudi!” (Matayo 20:30) Jumoko m’ubino ikind udul gikwerogi ku kwinyo nia giling’ cen, re abinga maeno gimediri nikok dong’ ma tek nisagu. Kinde ma Yesu uwinjo yakini m’unyai egam ecungo. Eoro ju ma gitie kugi gicidh gilwong’ ng’atu m’ubekok ubin. E gicidho ibang’ jukwaipiny maeno man giwacu ni acel kumae: “Dong’ cwinyi bed tek: ai malu, ebelwong’i.” (Marko 10:49) Abinga maeno uai malu, ebayu kendi pare ma yor iwie man epiei ku mutoro ecidho ibang’ Yesu.\nE Yesu upenjogi kumae: “Wuyenyo ya atim ang’o iwu?” Gin ario zoo gidwoko kumae: “Rwoth, wayenyo nia wang’wa yabre.” (Matayo 20:32, 33) Kisa umaku Yesu ikumgi, e emulo wang’gi, man eyero ni acel m’ikindgi segi kumae: “Cidhi. Yioyic peri e m’utito kumi.” (Marko 10:52) Andha, wang’ abinga ario maeno ma gijukwaipiny uyabere. E ndhundhu nica gicaku yungo Mungu, man gilubo tok Yesu. Dhanu mange de saa ma gineno udu maeno, gipaku Mungu.\nSaa ma Yesu ubekadhu kud i Yeriko, njuru dhanu madit utieke. Dhanu ceke ubemito gikenen kum ng’atu m’uyabu wang’ abinga. Dhanu ubecung’iri ikum Yesu ma dong’ ecopo yiko kume de ngo; jumoko gibeii kpe nia ginene re gicopo ngo; ikind ju m’ubeii ne, Zakayo de nuti. Etie jadit mi weg ajok i adhura mi Yeriko man i ng’ete. Calu m’etwil, ecopo neno ngo lembe m’ubetimere. Pieno, Zakayo utelo yo ku ng’wec, man ecidh eidho iwi yend ulemo moko ma nwang’ere i dhu gengi ma Yesu ubebino kadhu kud i ie. Kud iwi yen kuca re m’ebeneno lembe ceke m’ubekadhu. Kinde ma Yesu uwok ceng’ini, eneno Zakayo iwi yen man eyero ire kumae: “Zakayo, lor piny pio; kum tinuni akobedo i ot peri be.” (Luka 19:5) E Zakayo gam ulor ku wi yen man eringo i pacu pi niyikere kara ejol welo pare mir awora.\nKinde ma dhanu gineno lembuno, gicaku ng’ur. Ginwang’u nia etie ber ungo ni Yesu nibedo welo pa ng’atu ma gineno nia utie jadubo. I andha, Zakayo ulony ku sente pa dhanu ma gibed gikwalu saa ma gibejoko ajok.\nSaa ma Yesu umondo i ot pa Zakayo, dhanu ging’ur i kume, giwacu kumae: “Emondo nibedo ku ng’atu ma jadubo.” Re Yesu uneno nia Zakayo copo yewo dubo pare, pieno cwinye utur ungo. Zakayo ugam uai malu man ewacu ni Yesu kumae: ‘Nen, Rwoth, ng’et piny para kucel abimio ni jucan; man tek avugo ng’atu moko ku riu, abidwoko wang’e wang’ ang’wen.’—Luka 19:7, 8.\nWec maeno unyutho nia andha Zakayo uyewo dubo pare! Ecopo ting’o buku pare mir ajok man ediko wel sente ma tap m’ebed egamu kud ibang’ Juyahudi ma tung’ tung’; bende eng’olo nia ebedwoko kawang’e wang’ ang’wen. Eno tie lee dit nisagu kadok ma Cik pa Mungu ukwayu. (Ai 22:1; Lembe mi Julawi 6:2-5) M’umedo maeno, Zakayo ung’olo nia ebiting’o nusu mi jamcinge ebimio ni jucan.\nSaa ma Yesu uneno nia andha Zakayo uyewo dubo pare, lembene ufoye, man ewacu kumae: ‘Tinuni both ubino ba ot maeni, kum en bende en e wod Abraham. Kum Wod dhanu bino niyenyo nilaru de ju m’urwinyo.’—Luka 19:9, 10.\nNwang’u iwang’e, Yesu ular umio lapor pa wod m’urwinyo, pi niketho peko iwi lembe ma ng’atu “m’urwinyo” nwang’ere ko. (Luka 15:11-24) Re lapor m’emio maeni utie pa ng’atu m’ukwo andha, m’ubino ve wod m’urwinyo ma kawoni dong’ unwang’ere. Ecicopere nia judong dini ku dhanu migi ging’ur ikum Yesu man gicaye pilembe ebedieng’ akeca ku dhanu ma ve Zakayo. Kadok kumeno de, re asu Yesu ubemedere nisayu nyithindho pa Abraham m’urwinyo man nikonyogi gidwog ibang’ Mungu.\nEcicopere nia Yesu urombo kud abinga ario ma gijukwaipiny kani, man etimo ang’o igi?\nZakayo ubino ng’a, man enyutho nenedi nia eyewo dubo pare?\nKite ma Yesu udieng’ ko ku Zakayo ubemio iwa ponji makani?


“Ker para en e mi ng’ombuni ngo”—Yohana 18:36 | Mi ponji\nSOM I DHOK MI Afrikaans Albanais Allemand Altaï Alur Amharique Amis Anglais Arabe Arménien Aymara Azéri Azéri (cyrillique) Bachkir Bas allemand Bassa (Cameroun) Bengali Bikol Birman Boulou Bulgare Cakchiquel Catalan Cebuano Chichewa Chinois cantonais (simplifié) Chinois cantonais (traditionnel) Chinois mandarin (simplifié) Chinois mandarin (traditionnel) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Coréen Croate Créole du Bélize Créole d’Haïti Damara Dangme Danois Dhu Pidjin (Cameroun) Dhupidjin mi Nijeria Dhusepulana Digor Douala Edo Efik Esan Espagnol Estonien Fidjien Finnois Fon Français Ga Garifuna Goun Grec Guarani Gujarati Géorgien Haoussa Herero Hiligaynon Hindi Hiri motu Hongrois Hébreu Ibanag Icibemba Igbo Iloko Indonésien Islandais Isoko Italien Japonais Jula Kabye Kannada Kekchi Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Kurde kurmanji Kurde kurmanji (Caucase) Kurde kurmanji (cyrillique) Kwangali Kwanyama Langue des signes allemande Langue des signes américaine Langue des signes angolaise Langue des signes argentine Langue des signes australienne Langue des signes bolivienne Langue des signes britannique Langue des signes brésilienne Langue des signes chilienne Langue des signes chinoise Langue des signes colombienne Langue des signes coréenne Langue des signes costaricienne Langue des signes cubaine Langue des signes espagnole Langue des signes finnoise Langue des signes française Langue des signes grecque Langue des signes guatémaltèque Langue des signes hondurienne Langue des signes hongroise Langue des signes indienne Langue des signes indonésienne Langue des signes italienne Langue des signes japonaise Langue des signes malawite Langue des signes mexicaine Langue des signes mozambicaine Langue des signes nicaraguayenne Langue des signes panaméenne Langue des signes paraguayenne Langue des signes philippine Langue des signes polonaise Langue des signes portugaise Langue des signes péruvienne Langue des signes québécoise Langue des signes roumaine Langue des signes russe Langue des signes salvadorienne Langue des signes slovaque Langue des signes sud-africaine Langue des signes taïwanaise Langue des signes tchèque Langue des signes vénézuélienne Langue des signes zambienne Langue des signes zimbabwéenne Langue des signes équatorienne Letton Lingala Lituanien Luganda Lunda Luo Luvale Macédonien Malay Malayalam Malgache Mam Mambwé-Lungu Marathi Marshall Maya Mazatèque de Huautla Mbunda Mingrélien Mixe Mixtèque (Guerrero) Mongol Mooré Motu Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nord de Puebla) Nahuatl (central) Ndonga Ndébélé Ndébélé (Zimbabwe) Ngabere Norvégien Nyanja Nzema Néerlandais Népali Okpe Oromo Ossète Otètèla Ouzbek Ouzbek (romain) Pangasinan Papiamento (Curaçao) Pendjabi Persan Pidgin salomonien Polonais Ponape Portugais Portugais (Portugal) Quechua (Ancash) Quechua (Bolivie) Roumain Russe Samoan Sango Sepedi Serbe Serbe (romain) Sesotho (Afrique du Sud) Sesotho (Lesotho) Shona Sidama Silozi Singhalais Slovaque Slovène Sranan tongo Suédois Swahili Swahili (Rép. dém. du Congo) Swati Tagalog Tajiki Tamoul Tarascan Tatar Tchouvache Tchèque Thaï Tigrinya Tiv Tlapanec Tojolabal Tok pisin Tongien Totonaque Tshiluba Tsonga Tswana Turc Turkmène Tuvaluan Twi Tzeltal Tzotzil Télougou Tétoum Dili Ukrainien Urhobo Venda Vietnamien Waray-Waray Wolaitsa Xhosa Yoruba Zandé Zapotèque (de l’isthme) Zoulou dhu Kabuverdianu Éwé\n“Abino i ng’om de pi maeni, kara anyuth pi lemandha.”—YOH. 18:37.\nWER: 15, 74\nYesu unyutho nenedi nia edikere ngo i lembgamba?\nYesu uyero ang’o iwi lembe m’uneno culo palatha, man pirang’o wecne ubino kakare?\nParu mi Jukristu utie ang’o iwi gero?\n1, 2. (a) Lembang’o m’uketho pokiri ubemedere ameda i kind dhanu? (b) I thiwiwec maeni, wabidwoko wang’ penji ma kani?\nNYAMEGO moko mir Europe ma yo piny ukoro pi kit kwo pare ma con kumae: “Niai m’abino nyathin, abed aneno lembe zoo ubewotho ngo atira. Pieno, agam adagu magwei lembgamba mi ng’om mwa, man acaku diko cinga ku dhanu m’ubemito alokaloka. Bende, pi oro ma dupa, abed aweco ku jal ma tie janek (terroriste).” Umego moko mir Afrika ma yo piny ke ukoro thelembe m’uketho edoko ger, eyero kumae: “Abed ageno nia thek mange m’uloyo mwa mbe, pieno amondo i ungu moko mi lembgamba. Juponjowa nia waneg judhogwa ceke anega ku tong’, kadok dhanu mi thek mwa de, m’ubecwaku ungu mange mi lembgamba.” Nyamego mange mir Europe mi diere ukoro kumae: “Abino ku kit akoyokoya ma rac magwei: agam adagu dhanu ceke ma thugi ni ng’om mange, man adagu ng’atu moko ci ma tie jaradini mange m’uweko dini m’abino i ie.”\n2 Tin eni, dhanu ma pol gitie ku kit pidoic ma ju adek maeno gilar gibino ko i wang’e. Pi ninwang’u bedagonya, ungu dupa mi lembgamba betio ku rop kunoke gero. Bende, lembgamba ubethubo dhanu magwei. I ng’om ma dupa, jubemediri nisendo dhanu ma gitie ngo anyoli mi ng’om ma gibekwo i ie. Tap calu ma Biblia ular uyero, i nindo maeni mi kajik ceng’, dhanu “thegri ngo.” (2 Tim. 3:1, 3) Dong’ Jukristu gicopo timo ang’o kara gimediri nibedo i acel i ng’om maeni ma pokiri ubemedere ameda i ie i kind dhanu? Wacopo nwang’u ponji dupa niai kud i lapor ma Yesu uweko. I rundi m’ebino i ie iwi ng’om bende, dhanu gibed gimiiri lee dit i lembgamba. Pieno i thiwiwec maeni, wabinwang’u dwokowang’ penji adek ma e: Pirang’o Yesu ukwero nidiko cinge kud ungu moko ci mi lembgamba? Yesu unyutho nenedi nia dhanu pa Mungu gicikiri ngo nidikiri i lembgamba? Man eponjowa nenedi nia wacikara ngo nibedo ger?\nNYO YESU UDIKO CINGE KU DHANU M’UBEMITO BEDAGONYA?\n3, 4. (a) I rundi pa Yesu, Juyahudi ma dupa gimito ang’o? (b) Pidoic migi ubedo ku matoke ma kani iwi julub pa Yesu?\n3 Juyahudi dupa ma Yesu urweyo igi lembanyong’a gigam gimito dit gibed agonya kud i the bimobim mi Juroma. Juyahudine ma jubed julwong’o Juzeloti gibed gidiko cing’gi kud ungu moko mi lembgamba, man gibed gi ii lee dit pi nimewo pidoic mi nwang’u bedagonya. Ju ma pol m’i kind Juzeloti gilubo tok Yuda ma Jagalilaya, m’ukwo i rundi pa Yesu. Yudane ubino masiya mi ndra, m’uwingo wi dhanu ma dupa. Jakorkpawa moko ma Jayahudi ma nyinge Josèphe uwacu nia Yuda ubed ucwayu wang’ Juyahudi nikiedo i dhu Juroma, man ebed enywaru dhanu ceke ma giyio niculo palatha ni Juroma nia “giming’.” Tokcen ne, Juroma ginego Yuda. (Tic. 5:37) I ng’eye, Juzeloti moko gidoko ger kara ginwang’ bedagonya.\n4 Juyahudi ma pol gibino kuro tundo pa Masiya kud ava ma lee dit. Gibed giparu nia Masiya bigonyogi kud i the cing’ Juroma, man ebiketho Israel udok kendo thek ma dwong’. (Lk. 2:38; 3:15) Dupa m’i kindgi ubed uparu nia Masiya biketho ker i ng’om mir Israel, kara Juyahudi ceke ma gilal mba mba gidwog i ng’om mir Israel. Kadok Yohana ma Jababutisi de nindo moko upenjo Yesu kumae: “In i ng’atu m’ubebino, kadi wakur ng’atu mange?” (Mat. 11:2, 3) Ecicopere nia Yohana ubino penjere ka nyo ng’atu mange re ma bibino laru Juyahudi. Nindo dupa i ng’eye, julub ario girombo ku Yesu i ng’ei cer pare, kinde ma gibecidho i pacu mir Emao. E giyero ire nia gigeno ya en re m’ebilaru Israel. (Som Luka 24:21.) Ndhundhu i ng’ei lembuno, julub gipenjo Yesu kumae: “Rwoth, idwoko ker ni Israel nindo maeni?”—Tic. 1:6.\n5. (a) Pirang’o dhanu mi Galilaya gimito nia Yesu ubed ubimo migi? (b) Yesu utiro paru migi nenedi?\n5 Juyahudi gibed giparu nia Masiya bidaru peko migi. Ecicopere nia pi thelembe maeno re ma dhanu mi Galilaya gimito Yesu udok ubimo migi, pilembe giparu nia eromo bedo jatela ma cuu. Gineno nia eponjo ma ber, etie ku copo mi keyo kum dhanu man mi nyayu bende cam ni dhanu ma kec ubenego. Ku lapor, nindo moko Yesu unyayu cam ni dhanu ma kadhu 5 000. Lembene uwang’u igi lii. E Yesu unyang’ nia gibeporo lembe i kume. Biblia uyero kumae: “Yesu m’ung’eyo ya giyenyo bino make ku tego, ya gikethe ni ubimo, eai kendo ecidho wi got e kende.” (Yoh. 6:10-15) Urwonde, kinde ma dong’ kum dhanu upiei, Yesu ukoro igi nia ebino ngo pi nipong’o yeny migi mi kum, ento ebino ponjogi ku lembe iwi Ker pa Mungu. Eyero igi kumae: “Kud wutim pi cam ma nyothre, endre pi cemo m’ubedo mi kwo ma rondo ku rondo.”—Yoh. 6:25-27.\n6. Yesu unyutho nenedi kamaleng’ nia ebemito ngo ebed ku dito i lembgamba iwi ng’om? (Nen cal mir acaki mi 1.)\n6 Nindo ma nok i wang’ tho pare, Yesu unyang’ nia julubne moko gigeno ya ebicaku bimo i Yerusalem. Pieno, emio igi lapor iwi mola, pi nikonyogi ginyang’ nia utie ngo ve ma gibeparu. Laporne ubino iwi “jadit acel,” niwacu Yesu, ma bikecidho i ng’om ma bor, man ebigalu kuca nindo dupa. (Lk. 19:11-13, 15) Bende, Yesu unyutho terere ni Pontio Pilato m’ubino jadit mi Roma nia en embe i lembgamba mi ng’om. Pilato upenje kumae: “In i Ubimo mi Juyahudi?” (Yoh. 18:33) Copere Pilato ubino lworo nia Yesu copo ketho dhanu gijai i kum Juroma. Re Yesu udwoko ire kumae: “Ker para en e mi ng’ombuni ngo.” (Yoh. 18:36) Yesu ukwero magwei nimondo i lembgamba, pilembe eng’eyo nia Ker pare bibedo i polo. Ekoro nia tic m’ebino timo iwi ng’om utie ‘ninyutho pi lemandha.’—Som Yohana 18:37.\nNyo ibed iketho wii zoo i kum lembe m’ubekadhu i ng’om, kunoke iwi Ker pa Mungu? (Nen udukuwec mir 7)\n7. Pirang’o ecopo bedo iwa tek nidikara ngo kud ungu mi lembgamba kadok i adundewa?\n7 Yesu ung’eyo cuu dit tic m’ebino pire iwi ng’om. Wan de ka wang’eyo ma ber nia tic mwa utie ang’o, wabidiko ngo cingwa nyanok de kud ungu moko ci mi lembgamba, kadok yor i adundewa. Re saa moko ecopo bedo yot ungo. Jaliew moko mi twodiri uyero nia dhanu mi kaka m’eni ie gibemiiri lee dit pi nisayu alokaloka. Gimaru thek migi nikadhu mukero, man ging’eyo nia gicopo kwo ma ber ka ng’atu mi thek migi re m’ubebimo wigi. Emedo kumae: “Re watie ku mutoro pilembe umego ku nyimego gibegwoko bedo i acel migi mi Jukristu, man gibemiiri zoo i tic mi rweyo lembanyong’a mi Ker. Ging’eyo nia Mungu re ma biketho lembe ceke woth atira, man en re m’ebidaru peko mange ma wabenwang’u.”\nYESU UTIMO ANG’O M’UNYUTHO NIA EDIKERE NGO I LEMBGAMBA?\n8. I rundi pa Yesu, jubed jusendo Juyahudi ma dupa nenedi?\n8 Wang’ ma pol, ka dhanu gibeneno nia lembe ubewotho ngo atira, gimiiri magwei i lembgamba. I rundi pa Yesu, lembe mi culo palatha uketho dhanu dupa gimondo i lembgamba. Ku lapor, Yuda ma Jagalilaya ugam ujai i kum bimobim mi Roma, pilembe Juroma gibino kiewo nying’ dhanu pi ning’eyo nia ng’atuman biculo palatha. Bende, gibed giketho dhanu cul palatha iwi piny dupa, calu ve iwi ng’om, udi, man gin ceke ma gitie ko. M’umedo maeno, ju ma joko palatha gibed giyio juturgi kanyaka, eno ubed unyayu lembe magwei. Saa moko, gibed giculo judongo pa letha pi ninwang’u dito, man i ng’eye gitio ku ditone kara gilony. Ku lapor, Zakayo m’ubino jadit mi weg ajok i adhura mi Yeriko ugam ulony lee, pilembe ebed eketho dhanu culo palatha nikadhu ma cik ukwayu.—Lk. 19:2, 8.\n9, 10. (a) Judegi pa Yesu gitimo ang’o kara giroye i lembgamba? (b) Lembe ma Yesu udwoko igi ubemio iwa ponji ma kani? (Nen cal mir acaki mir 2.)\n9 Judegi pa Yesu gigam gimito giroye i lembgamba nikadhu kud i lembe mi culo palatha. Gipenjo paru pare iwi “ajok,” niwacu palatha mi denarius acel, m’ugam ukwayu nia Juyahudi ceke gimii. (Som Matayo 22:16-18.) Juyahudi gidagu ajok maeno magwei, pilembe nja ka gibemie, ginwang’u nia andha gini the loc mi Juroma. Ju ma gibino i ungu mi lembgamba pa Herode ma julwong’ogi “Juherodiano” gigeno nia Yesu bikwero nia kud gicul palatha. Ka nwang’u ekwero, nwang’u gidote nia ebekethere ni jadhu ker mi Roma. Ka nwang’u eyio ke, nwang’u dhanu copo weko nilubo ng’eye. Dong’ Yesu utimo ang’o?\n10 Yesu ubino ku wang’e, kara lembe m’uneno palatha kud uroye i lembgamba. Edwoko igi kumae: “Ka kumeno wumi ni Kaisari gin pa Kaisari; ni Mungu de gin ma pa Mungu.” (Mat. 22:21) Yesu ung’eyo ma ber nia ju ma joko palatha gibed giyio kanyaka. Re kakare niketho wie i kum lembe maeno, eketho wie zoo i kum lembe mi Ker pa Mungu, pilembe eng’eyo nia Kerne re ma bidaru peko mi dhanu. Lapor pa Yesu ubemio iwa ponji ma cuu akeca. Wacikara ngo nidiko cingwa i kum lembe moko ci m’uneno lembgamba, kadok ubenen nia thenge moko ubetimo lembe i atira, ma kucelo ke ubetimo i atira ngo de. Jukristu giketho wigi zoo i kum lembe mi Ker pa Mungu, man iwi bedopwe pare. Pi thelembe maeno re ma wawodho ngo wang’wa pi niweco i kum lembe m’ubewotho ngo atira.—Mat. 6:33.\n11. Yore ma cuu ma waromo nyego ko i dhu akoyakoya utie ma kani?\n11 I wang’ nidoko Jumulembe pa Yehova, jumoko gibed giwodho wang’gi akeca pi niweco iwi lembgamba. Ku lapor, i wang’ ning’eyo lemandha, nyamego moko mi Grande-Bretagne ma tie ucol ucidh usomo somo ma jung’eyo ko kite ma dhanu kwo ko i kindgi (sociologie), man emiere lee mandha i lembgamba. Ekoro kumae: “Abed amiara lee pi nicero bang’ twero mir ucol, pilembe jubed jusendowa mananu. Kadok abed acero bang’ twero mwa cuu de, re i ng’eye, abed anwang’u nia abesendara mananu. Nwang’u ang’eyo ngo nia karaman ukwayu dhanu giwodh cen lembe ma nyayu akoyakoya kud i adundegi. Kinde m’acaku ponjo Biblia, anyang’ nia acikara nicaku kud adundena gira.” Lembe mi zungo utie nia ng’atu m’ukonyo nyamego maeno niloko pidoic pare ubino nyamego ma mundu. Emedo kumae: “Kawoni atie jayab yo ma nja i cokiri moko mi dhok mi babuba, man abeii nirweyo ni dhanu mi kwonde ceke.”\n‘DWOK PALAMULARU PERI KAKARE’\n12. “Thobi” ma Yesu uyero nia julubne giuriri i kume ubino ang’o?\n12 I rundi pa Yesu, judong dini gibed gimiiri pi nitielo ungu mi lembgamba. Ku lapor, buku moko (La Vie quotidienne en Palestine au temps de Jésus) ukoro nia Juyahudi gigam gipokiri i ungu ma tung’ tung’ mi dini, tap calu ungu mi lembgamba. Pieno, Yesu ucimo julubne kumae: “Wubed ku weng’wu, wukuru ni thobi mi Jufarisayo ku thobi pa Herode.” (Mk. 8:15) Ecicopere nia kinde ma Yesu ulwong’o nying’ Herode, ebino weco pi ju ma gini i ungu mi lembgamba pa Herode. Ungu ma kucelo mi jurudini, niwacu Jufarisayo, gibed gimito nia Juyahudi ubed agonya kud i the bimobim mi Roma. Nimakere ku lembe ma Matayo ukoro, Yesu ucimo julubne bende i kum Jusadukayo. Jusadukayo gibino mito nia Juroma gimediri asu nibimo, pilembe bimobim migi uketho gi Jusadukayo gibenwang’u dito dupa. Pieno, Yesu ucimo julubne nia giuriri i kum “thobi,” niwacu ponji mir ungu adek maeno. (Mat. 16:6, 12) Lembe ma ber utie nia Yesu umio cimowang’ maeno ndhundhu i ng’ei ma jumito kethe ni rwoth.\n13, 14. (a) Lembe mi gamba man mi dini cwalu dhanu nidoko ger. Nenedi? (b) Pirang’o wacikara ngo nidoko ger kadok jubesendowa mananu? (Nen cal mir acaki mir 3.)\n13 Wang’ ma pol, ka judong dini gimondo i lembgamba, rop nyai kokoro. Yesu uponjo julubne nia kud gimond i lembgamba kadok nyanok de. Eno tie thelembe acel m’uketho julam ma dongo ku Jufarisayo gimito ginege. Gibino lworo nia dhanu copo winjo Yesu man copo weko nilubo tokgi. Ka nwang’u andha dhanu weko nilubo tokgi, nwang’u gibecibayu dito migi ma gitie ko judong dini ku judong gamba. Giwacu kumae: “Tek waweke kumeno, dhanu ceke biyio ire: Jurumi de bibino kabu kakawa woko ku thek mwa.” (Yoh. 11:48) Pieno, Kayafa ma jalam ma dit ugam upangu nia juneg Yesu.—Yoh. 11:49-53; 18:14.\n14 Kayafa ukuro piny ukeucido agbele kan eoro juaskari ucidh umak Yesu. Re Yesu ular ung’eyo nia jupangu ninege. Pieno, saa ma gibecamu cemo ma tokcen ku jukwenda pare, eyero igi nia giyeny palamularu moko. Eng’eyo nia ku palamularu ario kende, ebitundo nimio igi ponji moko ma pire tek akeca. (Lk. 22:36-38) I diewor mi cing’ nica, udul dhanu utundo pi nimaku Yesu. E kwinyo uopo i Petro pilembe jubemito twiyo Yesu mananu, uketho eting’o palamularu pare, man ethumo ith jalwo acel. (Yoh. 18:10) Ento Yesu uyero ni Petro kumae: “Dwok palamularu peri kendo kakare: kum dhanu ceke m’umaku palamularu gibitho ku palamularu.” (Mat. 26:52, 53) Nikadhu kud i lembe maeno, Yesu umio ponji ma pire tek akeca ni julubne: gicikiri ngo nibedo thenge mi ng’om. Nwang’u i dhu uthieno, Yesu ular urwo pi lembuno. (Som Yohana 17:16.) Andha, Mungu kende re ma tie ku twero mi ketho lembe ceke uwoth atira.\n15, 16. (a) Lembe pa Mungu ukonyo Jukristu moko nenedi niweko titi? (b) Yehova winjere nenedi kan ebeneno dhanu pare?\n15 Nyamego mir Europe ma yo piny, ma waweco pire i acaki de unwang’u ponji ma rom eno. Ekoro kumae: “Anyang’ nia doko ger copo dwoko ngo lembe udok atira. Dhanu ma ginyuthiri nia giger, wang’ ma pol ajiki migi bebedo tho. Bende, ju ma dupa cwinygi nyothere dong’ magwei. Mutoro ugam unega lee dit kinde m’aponjo i Biblia nia karaman Mungu kende re ma copo ketho lembe ceke udok atira iwi ng’om. Lembuno re m’aberweyo ni dhanu kawoni oro udoko 25.” Umego mir Afrika ma yo piny de dong’ ubetio ku “palamularu mi tipo,” niwacu Lembe pa Mungu, kakare nitio ku tong’. (Ef. 6:17) Kawoni eberweyo rwonglembe mi kwiocwiny ni dhanu mi kwonde zoo, man mi thek moko ci. Nyamego mir Europe mi diere ke, kinde m’edoko Jamulembe pa Yehova, egiero umego moko mi thek ma nwang’u elar edagu. Dhanu adek maeno zoo gitimo alokaloka pilembe gimito gilub lapor pa Kristu.\n16 Pire tie tek dit nitimo alokaloka ma kumeno! Biblia uwacu nia dhanu tie ve nam m’ubekoto, ma yom ungo nyanok de. (Isa. 17:12; 57:20, 21; Nyu. 13:1) Ma jiji mbe, lembgamba nyayu ng’ecwiny i dhanu, epoko kindgi man eketho dhanu doko ger man jurop. Ento wan wabekwo ku kwiocwiny i kindwa, man watie i acel. Anyong’a nego Yehova lee mandha kan eneno nia dhanu pare gini i acel, i ng’om maeni ma pokiri unyai lee i ie.—Som Zefania 3:17.\n17. (a) Kekwan yo adek ma waromo gwoko ko bedo i acel mwa. (b) I thiwiwec m’ulubo, wabiponjo lembang’o?\n17 I thiwiwec maeni, waponjo nia wacopo gwoko bedo i acel mwa i yo adek ma e: (1) Nwang’u wageno nia Ker pa Mungu kende re ma bidwoko lembe ceke udok atira, (2) nwang’u wabedikara ngo nyanok de i lembgamba, man (3) nwang’u wabenyutho ngo gero kunoke rop. Re lembe mange ma romo poko kindwa utie akoyakoya mi thek. Pieno i thiwiwec m’ulubo, wabiponjo kite ma waromo voyo ko akoyakoyane, calu ma Jukristu mi rundi ma kwong’a de gigam gitimo.


Lembe m’utimere saa ma Yesu tho (Matayo 27) | Kwo pa Yesu\nWIC MI 132\n“Andha, ng’atuni en e Wod Mungu”\nYESU UTHO IWI YEN\nMUSANA MOKO UTIMERE KINDE MA YESU UTHO\nKawoni utie “saa mir abusiende” mi dieceng’. Mudho moko ma ayine mbe ubin ucido “ng’om ceke cil i saa mir abung’wende” mi reto. (Marko 15:33) Etie ngo nia ceng’ re m’urombo ku dwi uketho piny ucido. I andha, ceng’ berombo ku dwi nwang’u fodi epor apora, re eni utie saa mi Kadhukuwijo man dwi udaru gudo. Bende, mudhone ugalu lee nisagu ma betimere ka ceng’ urombo ku dwi. M’umbe jiji, Mungu re m’uketho piny ucido kumeno!\nKepar matoke ma lembuno copo bedo ko iwi dhanu ma gibecayu Yesu! Ikind mudho maeno, jumamon ang’wen gibino ceng’ini ikum yen mi can. Ubino min Yesu, Salome, Maria Magdalene man Maria ma min jakwenda Yakobo ma nok.\nI saa maeno, Yohana giku min ma dong’ ywak udaru kero pare, gicungo “i the yen [mi can].” Maria ubeneno kite ma wode m’ebielo man m’etungo ubelierere ko ku can. Etie ve jubecobe ku “palamularu.” (Yohana 19:25; Luka 2:35) Re kadok i saa maeno ma Yesu ubekadhu kud i lembe ma tek, eparu pi kwo pa min. E etimo kero eleng’o wiye yor ibang’ Yohana, man ewacu ni min kumae: “Dhaku, nen wodi!” Edok eleng’o wiye yor ibang’ Maria, man eyero ni Yohana kumae: “Nen meru!”—Yohana 19:26, 27.\nYesu ubeweko min i cing’ Yohana ma tie jakwenda m’emaru lee, kara edong’ egwoke; copere kawoni etie dhatho. Yesu ung’eyo nia umego pare mange ma gitie awiya pa Maria fodi giyie ngo. Pieno ebemito Yohana udong’ upong’ yeny pa min i thenge mi kum ku mi tipo de. Eno tie lapor maber mandhandha!\nIkind saa abung’wen mi reto, mudho ugam uthum, e Yesu uyero kumae: “Rieu unega.” Lembe maeno upong’o lembila. (Yohana 19:28; Zaburi 22:15) Yesu unyang’ nia i saa maeno Won ubegwoke ngo, pilembe ebemito gwoko bedoleng’ pa Wode unwang’ere i amulaic ma tek. E Yesu ugam ukok ma tek kumae: “Eloi, Eloi, lama sabakthani?” Thelembene kumae: “Munguna, Munguna, ikuna nedi?” Dhanu moko m’ucungo ceng’ini keca ginyang’ ungo, e giwacu kumae: ‘Nen, elwong’o Eliya.’ E pio pio ng’atu acel uringo ucidh uroyo umvodu i pigulok ma wac man ekethe iwi undodu, emio nia Yesu umadhi. Jumange ke uwacu kumae: ‘Wukowuweki; wanenu tek Eliya bino wodhe piny.’—Marko 15:34-36.\nE Yesu ukok ma tek kumae: “Ethum! (Kunoke etimere).” (Yohana 19:30) Andha, Yesu udaru timo lembe ceke ma Won uore pire iwi ng’om. Tokcen ne, eyero kumae: “Vwa, aketho tipona i cingi.” (Luka 23:46) Kumeno re ma Yesu uweko kwo pare i cing’ Yehova, m’etie ku genogen nia ebiketho ecer. Yesu ugam ukulo wie man etho m’etie ku genogen ma tek i Mungu.\nE ndhundhu digidi madit ugam uyengo ng’om man ung’enyo i cana dra. Digidine bino tek mandha, uketho liel m’ubino i ng’et Yerusalem uyabere, man udhwolo avuj dhanu m’ubino i igi kamaleng’. Ju m’ubekadhu kud i yo ma gineno avuj dhanu woko, gimondo i “adhura ma leng’” man gicidh ginyutho pi lembe ma gineno.—Matayo 12:11; 27:51-53.\nKinde ma Yesu utho, bongu ma nwang’ mir hekalu m’upoko kind Kaka Maleng’ ku Kaka Maleng’ m’usagu, ugam ukak dra niai i wie nitundo i there. Lembe ma wang’u ijo m’utimere eno unyutho kwinyo pa Mungu iwi ju m’unego Wode, man lembene unyutho nia dong’ ecopere nimondo i Kaka Maleng’ m’usagu, niwacu i polo.—Juebrania 9:2, 3; 10:19, 20.\nM’umbe jiji, lworo umaku dhanu magwei. E askari ma juketho unen wi nek uyero kumae: “Andha, ng’atuni en e Wod Mungu.” (Marko 15:39) Ecicopere nia ng’atu maeno ubino nuti kinde ma wec unyai iwi Yesu iwang’ Pilato, nia nyo etie wod Mungu kunoke ngo. Kawoni efoyiyo andhandha nia kara Yesu utie ng’atu ma pwe, man etie Wod Mungu.\nDhanu mange ma wigi lal nikum lembe maeno ma wang’u ijo gidok i pacu migi ma ‘gibedhongo korgi’ ku can man ku lewic. (Luka 23:48) Ikind dhanu m’ucungo ku bor kan ubeneno lembuno, jumamon dupa ma giwotho ku Yesugi pi nindo moko de gibino nuti. Gin de gibezungo udu maeno ma dongo m’ubetimere.\nJudegi pa Yesu gikok kumae: “Gure [iwi yen]!” (Yohana 19:15) Wec mi dhu Jugiriki ma juloko i buku mir injili nia “yen” utie stau·rosʹ. Buku moko ma nyinge History of the Cross ukoro kumae: “Stauros thelembene tie ‘yen m’ucungo atira,’ kunoke yen ma jupidho there unyang’ ma tek, calu ma jurufur gicomo i ng’om pi nigoyo gang’; thelembene eno kende.”\nPirang’o piny m’ucido bii pi saa adek ubino ngo mudho mi rombo pa ceng’ ku dwi?\nYesu uweko lapor makani iwi gwoko junyodo ma gidaru nitii?\nDigidi m’uyengo ng’om uketho ang’o m’utimere, man bongu mir hekalu m’ukak ni ario unyutho lembang’o?\nTho pa Yesu ku lembe m’utimere kinde m’ebetho ubino ku matoke makani iwi dhanu m’ubino keca?


Coko ma dit mi Jumulembe pa Yehova| JW.ORG\n“MER JIK I YO KI NGO”!\nCoko ma dit mi Jumulembe pa Yehova mi 2019\nWatie kud anyong’a nilwong’i ibin oro maeni i coko ma dit ma Jumulembe pa Yehova upangu.\nKas’abic: Ibiponjo ayi m’icopo mediri ko nibedo ku mer kadok idongo i ot ma mer umbe i ie, itie ku twoyo m’ubekei ungo, kunoke i jacan. Video ma tung’ tung’ binyutho ayi ma mer pa Mungu ubenen ko i giracwia.\nCeng’ soko: Jubiweco iwi cik mir ukungu mi Biblia m’ubekonyo cogmon, mon, man awiya ninyutho mer ma jik i yo ki ngo i kindgi.\nCeng’ yenga: Korolembe mi dhanu ceke ma thiwie tie, “Jucopo nwang’u mer mandha kani i ng’om maeni m’upong’ kud adegi?” bikoro kite ma nyutho mer ubekonyo ko dhanu milioni dupa i wang’ ng’om nivoyo akoyakoya man adegi.\nFilme: Yosia ma Biblia uweco pire, udongo i kind dhanu ma kura migi reco. Re eng’eyere nikum “tic ma ber m’etimo.” (2 Lemkei 35:26) Ceng’ soko ku ceng’ yenga, jubineno filme ma tie ku thenge ario ma thiwie tie Kpawa pa Yosia: Mar Yehova, dag gin ma rac.\nWelo ma segi: Jubitimo coko maeni i wang’ ng’om zoo man cokone moko bibedo ku juor man jumisioner m’uai i ng’om ma tung’ tung.\nMONDO TIE MI MANANU\nBOLO THIER UMBE\nNwang’ program ceke mi cokone, man bende nen video m’ukoro pi coko mwa ma dongo.\nSAI KABEDO MA CENG'INI KUDI\nProgram mi coko ma dit mir adhura mi 2019\nText Yore ma tung' tung' mi toko jemni mir elektronik Program mi coko ma dit mir adhura mi 2019\nTheng video: Coko ma dit mir adhura ma Jumulembe pa Yehova betimo kubang’ oro\nNen nia pirang’o dhanu milioni dupa i wang’ ng’om zoo gibed gicidho i coko dit maeni ma segi.\nCoko ma dit ma kubang’ oro mi Jumulembe pa Yehova


Malaika Gabriel ukelo lemkwanda m’uai i bang’ Mungu| Kwo pa Yesu\nWIC MI 1\nLemkwenda ario m’uai i bang’ Mungu\nMALAIKA GABRIEL ULAR UNYUTHO PI NYOLIRI PA YOHANA MA JABABUTISI\nMALAIKA GABRIEL UYERO NI MARIA NIA EBINYOLO YESU\nUkwayu wanen Biblia zoo ni lembe m’uai i bang’ Mungu. Wegwa mi polo umie iwa pi niponjowa. Wakewec iwi lemkwenda ario masegi m’uyerere kawoni oro 2 000 ku wie udaru nikadhu. Malaika moko ‘m’ucungo iwang’ Mungu’ re m’uyero lemkwenda maeno. Nyinge tie Gabriel. (Luka 1:19) Malaikane uyero lemkwenda maeno ma pire tek i saa makani?\nUbino ceng’ini i oro mir 3 W.R.M. Malaika Gabriel uyero lemkwenda maeno kakani? Ubino iwi got mi Yahudi. Ecicopere nia ebino bor ungo ku Yerusalem, kabedo ma jalam pa Yehova ma nyinge Zekaria ubino nikwo i ie. En ku dhaku pare ma nyinge Elisabeti, gibino dhanu ma dong’ gitii, re awiya migi bino mbe. I saa maeno tic mi thiero lam i hekalu pa Mungu i Yerusalem uwok iwi Zekaria. Saa ma fodi etie asu i hekalu, malaika Gabriel utundo rek ing’et pemblam mir udok ma ng’wice ng’ar.\nM’umbe jiji, lembe maeno unyayu lworo i Zekaria. Ento malaika ukwio cwinye, eyero ire kumae: “Lworo kud unegi, Zekaria: kum kwac peri winjre, cegi Elisabeti binyolo iri nyathin ma nico, man ibilwong’o nyinge Yohana.” Malaika Gabriel uyero kendo ire kumae: “Ebibedo dwong’ iwang’ [Yehova]” man ebiyawu kum “dhanu m’ubedo ayika ni [Yehova].”—Luka 1:13-17.\nIwang’ Zekaria, lembuno ubino ni lembe ma timere ngo. Pirang’o? Pilembe en ku dhaku pare Elisabeti gidaru nitii. Pieno malaika Gabriel uyero ire kumae: “Ibibedo ajuba ibicopo weco de ngo, cil i ceng’ ma gin maeni bitimbre i ie, kum iyio lem para ngo.”—Luka 1:20.\nI saa maeno, dhanu ma gibino woko gibino nipenjiri nia pirang’o Zekaria ubegalu hai i ot. E ing’eye, ewok woko m’etie buba, ecopo ngo niweco, ndhu ku cinge kende. Ecicopere nia udu moko uwok i wang’e kuca i hekalu.\nIng’eye ma Zekaria udaru tic pare i hekalu, edok i pacu pare. Ing’ei nindo ma nyanok, Elisabeti ugamu iye! Man ebedo kende i pacu pi dwi abic, m’ebekuro ko pi nyoliri pa nyathin pare.\nMalaika Gabriel utundo kendo wang’ mir arionde. Etundo ibang’ nga? Ibang’ nyaku moko ma sumba ma nyinge Maria, m’ubino nikwo yor ariwa ma yo malu, i adhura mi Nazareti, i ng’om mi Galilaya. Malaika uyero ire lembang’o? Eyero kumae: “Inwang’u bero ba Mungu.” Man eyero ire kendo kumae: “Nen, ibigamu ii, ibinyolo nyathin ma nico, man ibilwong’o nyinge Yesu.” Gabriel umedo kendo kumae: “Ebibedo dwong’, man jubilwong’e Wod Ng’atu ma Malu Ngbir, . . . man ebicamu ker wi ot pa Yakobo mi nja; kajik mi ker pare de bibedo umbe.”—Luka 1:30-33.\nEbino ni rwom ma dit ni malaika Gabriel nikelo lemkwenda ario maeno. Lembe dupa ma wabiponjo iwi Yohana man iwi Yesu, bikonyowa ninyang’ i thelembe m’uketho lemkwenda maeno m’uai i polo pigi tie tek.\nNg’a m’ukelo lemkwenda ario ma pigi tek m’uai i polo?\nEkelo lemkwendane ni ng’agi?\nPirang’o ibeparu nia etie lembe matek niyio lemkwenda maeno m’uai i polo?


Juruponj Biblia, i oro 1870 ku withe\nGazeti ma kwong’a ma julwong’o Munara wa Mulinzi, oro 1879\nMunara wa Mulinzi, tin\nBiblia ular uyero i wang’e nia ing’ei tho pa Kristo, juponji mi ndra bigam wok ikind Jukristo ma kwong’a e gibinyotho lemandha mi Biblia. (Tic mi Jukwenda 20:29, 30) Ing’ei nindo, lembe maeno ugam utimere tap tap. Jukristo mi ndra eno gigam gijebo ponji pa Yesu ku paru mi jukafiri, e wang’ acel dini mi Jukristo mi ndra ugam ucaku. (2 Timoteo 4:3, 4) Pieno, tin wacopo bedo nenedi m’umbe jiji nia wanyang’ cu iwi lembe mandha ma Biblia ponjo?\nNindo ugam uromo wek kara Yehova unyuth lembe mandha. Yehova ular uyero nia i ‘nindo mi kajikceng’, ng’eyong’ec [mandha] bimedre.’ (Daniel 12:4) I oro 1870, ungu mi dhanu ma nyanok m’usayu lembe mandha ugam unwang’u nia ponji ma pol mi dini ukoc ku mi Biblia. Pieno, gigam gicaku sayu ninyang’ cu i ponji mandhandha mi Biblia man Yehova ugam ukonyogi ku tipo pare kara ginyang’ i Biblia ne.\nDhanu ma weg yioyic ugam uponjo Biblia kilili. Juruponj Biblia ma weg amora eno, ma gitie bende ju m’ular ukwo i wang’wa, gibed gitio ku yo ma wabemedra asu nitio kudo tin pi niponjo Biblia. Gibed ging’io i thiwiwec acel acel mi Biblia. Ka ginwang’u giragora moko mi Biblia ma ginyang’ ungo cu i ie, gibed gisayu giragora mange pi nikoro ie. Ing’eye ka gisomo giragora ne ceke man ginwang’u nia paru mi igi urombo, gibed gikiewo paru ne akiewa. Gibed giweko Biblia ukor lembe mi ie en gire, e gigam ginwang’u lembe mandha ma nang’u urwinyo, calu ve lembe mandha iwi nying Mungu man Ker pare, lemb’akeca pare pi kodhi dhanu, man pi ng’om, lembe mandha iwi jum’utho man genogen mi cer. Sayulembe migi uketho gibedo agonya ni kum ponji dupa mi ndra man timo ma reco.—Yohana 8:31, 32.\nI oro 1879, Juruponj Biblia ginyang’ nia kakare utundo pi niketho lembe mandha ung’eire lee mandha. Pieno, i oro maeno, gigam gicaku wodho gazeti ma cil tin wamedrwa niwodho, niwacu gazeti ma julwong’o Munara wa Mulinzi Unaotangaza Ufalme wa Yehova. Tin, waberweyo lembe mandha mi Biblia i ng’om ma tung’ tung’ 239, man i dhok 700 kumeni. Niai con, nang’u fodi ng’eyong’ec mi lembe mandha unyai ungo rokeni!\nI ng’ei tho pa Kristo, ang’o m’ugam unwang’u lembe mandha mi Biblia?\nAng’o m’ugam ukonyowa ni dok nwang’u kendo lembe mandha niai kud i lembe pa Mungu?