Pirang’o ukwayu wamedara ‘nicego nyingwa dupa’? | Mi ponji\nOtkur ma Wiw—Mi ponji | Dwi mir 5 2018\nPirang’o ukwayu wamedara ‘nicego nyingwa dupa’?\n“I maeni Vwa doko dwong’ ya wucego nyingwu dupa; man [wubenyuthuru nia wu] julubna.”—YOHANA 15:8.\nWER: 53, 60\nThelembe ma kani ma Biblia umio, m’uketho waberweyo lembanyong’a?\nPirang’o wiwa ucikere ngo niwil i kum thelembe m’uketho waberweyo lembanyong’a?\nLembang’o m’ubekonyowa kara wamedara nirweyo ku cirocir?\n1, 2. (a) Lembang’o ma Yesu uweco i wie ku julubne uthieno m’i wang’ tho pare? (Nen cal mir acaki.) (b) Pirang’o wiwa ucikere ngo niwil i kum thelembe m’uketho waberweyo? (c) Wabiponjo lembang’o i thiwiwec maeni?\nUTHIENO m’i wang’ tho pare, Yesu uweco ku jukwenda pare pi saa ma lee. Enyutho igi kamaleng’ nia emarugi lee dit. Emio igi bende lapor iwi tiend ulok, ma waweco i wie i thiwiwec m’ukadhu. Yesu uketho cwiny julubne nia gimediri ‘nicego nying’gi dupa,’ niwacu girwei rwonglembe mi Ker ku cirocir.—Yoh. 15:8.\n2 Re Yesu uyero ngo kende kende lembe m’ukwayu julubne gitim, ento enyutho bende thelembe m’ucikere nicwalugi kara gimediri nirweyo lembanyong’a. Wan de wiwa ucikere ngo niwil i kum thelembe m’uketho wabemedara asu nirweyo. Ka wang’eyo thelembene, wabitundo nimio “lembatuca ni thek ceke” ku cirocir. (Mat. 24:13, 14) I thiwiwec maeni, wabing’io i thelembe ang’wen ma Biblia umio, m’uketho waberweyo lembanyong’a. Wabiweco bende iwi giramia ang’wen m’uai i bang’ Yehova, man ma romo konyowa kara wamedara nicego nyingwa.\nPI NIMIO DWONG’ NI YEHOVA\n3. (a) Nimakere ku Yohana 15:8, thelembe ma pire tek akeca m’uketho waberweyo utie ang’o? (b) Nying ulok mi lapor pa Yesu ubenyutho ang’o, man nying ulokne copo bedo ku matoke ma kani iwi ng’atu m’ufure?\n3 Thelembe mi kwong’o man ma pire tek akeca m’uketho waberweyo lembanyong’a utie pi nimio dwong’ ni Yehova man nidwoko nyinge leng’. (Som Yohana 15:1, 8.) I lapor ma Yesu umio iwi tiend ulok, eporo Yehova ku jafur ulok. Yesu uyero nia en etie tiend ulokne, man julubne ke gitie jange. (Yoh. 15:5) Pieno, nying ulok mi laporne ubenyutho nying’ ma julub pa Yesu gibecego, niwacu tic mi rweyo lembanyong’a ma gibetimo. Yesu uyero ni jukwenda pare kumae: “I maeni Vwa doko dwong’ ya wucego nyingwu dupa.” Ka tiend ulok ubecego nyinge ma beco, ng’atu m’ufure nwang’u yung. Kumeno bende, ka wabemiara zoo i tic mi rweyo lembanyong’a mi Ker, wamio yung kunoke dwong’ ni Yehova.—Mat. 25:20-23.\n4. (a) Wadwoko nying’ Mungu leng’ nenedi? (b) Iwinjiri nenedi pi rwom m’itie ko mi dwoko nying’ Mungu leng’?\n4 Nying’ Mungu utie leng’ con. Gin moko acel de mbe ma wacopo timo pi nidwoke leng’ ma sagu. Dong’ wacopo dwoko nying’ Mungu leng’ nenedi nikadhu kud i tic mi rweyo lembanyong’a? Jabila Isaya uyero kumae: “Yehova mir udul—en kende re ma wucikuru ninene ni Ng’atu ma leng’.” (Isa. 8:13, NWT) Wadwoko nying’ ma Yehova leng’, nwang’u wabenene ni nying’ ma dit nisagu nying’ moko ci, man nwang’u wabekonyo jumange de ging’ei nia etie leng’. (Mat. 6:9) Ku lapor, ka wabeponjo dhanu ku lemandha iwi kite ma beco pa Yehova, man iwi lembakeca pare ma nia dhanu bikwo rondo ku rondo i Paradiso, nwang’u wabekonyogi ging’ei nia lembe ceke ma reco ma Sitani uyero iwi Yehova utie vupo. (Tha. 3:1-5) M’umedo maeno, wadwoko nying’ Mungu leng’ nwang’u wabekonyo dhanu ging’ei nia Yehova re m’uromo ku “dwong’ man yung ku tego.” (Nyu. 4:11) Umego Rune ma tie jayab yo kawoni oro doko 16 uwacu kumae: “Ning’eyo nia atie ku rwom mi tuco pi Jacwic mi polo ku ng’om zoo mio ira anyong’a lee mandha, man mio ira amora kara amedara nirweyo.”\nPILEMBE WAMARU YEHOVA GIKU WODE\n5. (a) Yohana 15:9, 10 unyutho thelembe ma kani m’uketho waberweyo? (b) Yesu uyero lembang’o pi nikonyo julubne ginyang’ nia bikwayu gibed ku cirocir?\n5 Som Yohana 15:9, 10. Thelembe mir ario m’uketho waberweyo lembanyong’a mi Ker utie pilembe wamaru Yehova giku Yesu. (Mk. 12:30; Yoh. 14:15) Yesu uyero ni julubne nia gicikiri ‘nibedo i mer’ pare. Pirang’o Yesu uyero wec maeno? Pilembe elar eng’eyo nia julubne gibibedo ku yeny mi cirocir kara gimediri nikwo calu Jukristu mandha. I buku pa Yohana 15:4-10, Yesu utio wang’ dupa dit ku wec ma nia “wubed,” pi nikonyo julubne ginyang’ nia bikwayu gibed ku cirocir.\n6. Waromo nyutho nenedi nia wabemito nibedo i mer pa Kristu?\n6 Waromo nyutho nenedi nia wabemito nibedo i mer pa Kristu man ninyayu mutoro i ie? Nwang’u wabeworo cik pare. Yesu ubekwayu watim kende kende lembe ma en gire de egam etimo. Eyero kumae: “Aworo cik pa Vwa, abedo de i merne.” Andhandha, Yesu uweko iwa lapor ma ber akeca.—Yoh. 13:15.\n7. Ang’o m’unyutho nia woro wotho karacelo ku mer?\n7 Yesu unyutho kamaleng’ nia woro wotho karacelo ku mer; eyero kumae: “Ng’atu m’ubedo ku cik para, m’uworogi de, en e ng’atu m’umara.” (Yoh. 14:21) Yehova re m’umio cik ni Yesu. Pieno, ka wabeworo cik ma Yesu umio iwa nia warwei lembanyong’a, nwang’u wabenyutho bende nia wamaru Yehova. (Mat. 17:5; Yoh. 8:28) Ka wamaru Yehova giku Yesu ke, gin de gibimaruwa.\nPI NITWONG’O DHANU\n8, 9. (a) Thelembe mange m’uketho waberweyo utie ang’o? (b) Wec pa Yehova ma nwang’ere i Ezekiel 3:18, 19 man 18:23 ubecwaluwa nenedi nirweyo m’umbe niweko?\n8 Thelembe mir adek m’uketho waberweyo utie pilembe wabemito watwong’ dhanu nia nindo pa Yehova udhingo. Biblia uyero nia Noa ubino “jayer,” niwacu jarwei. (Som 2 Petro 2:5.) I kind lembe ma Noa urweyo ni dhanu i wang’ pii ma dit m’uumo ng’om, ecicopere nia etwong’ogi bende pi nyoth m’ubebino. Pirang’o wabeyero kumeno? Pilembe Yesu uyero kumae: ‘Kum calu i ceng’ maeca ma fodi pii ma dit m’uumo ng’om kuwok ungo gibecamu gibemadhu de, gibegambri gibemio de ya jugam, cil i ceng’ ma Noa mondo ko i avur, e ging’eyo ngo (gidieng’ ungo) maram pii ma dit m’uumo ng’om uwok ko, man eterogi ceke woko, e bino pa Wod dhanu bibedo kumeca.’ (Mat. 24:38, 39) Kadok dhanu dupa gibino dieng’ ungo ku lembe ma Noa ubino twong’o igi de, re emedere asu nirweyo igi lembe pa Yehova.\n9 Tin eni, waberweyo rwonglembe mi Ker kara dhanu gitund ning’eyo lembe ma Mungu bitimo i nindo m’ubino. Calu Yehova, wabemito dhanu giwinj rwonglembene kara ‘gibed kwo.’ (Eze. 18:23) Kinde ma waberweyo ot kubang’ ot man kaka ma dhanu bepong’ i ie, watwong’o dhanu ma dupa dit nia ceng’ini eni, Ker pa Mungu bibino nyotho ng’om maeni ma rac.—Eze. 3:18, 19; Dan. 2:44; Nyu. 14:6, 7.\nPILEMBE WAMARU DHANU\n10. (a) Matayo 22:39 unyutho thelembe ma kani m’uketho waberweyo? (b) Paulo giku Sila gikonyo jakur otkol moko mi Filipi nenedi?\n10 Thelembe mir ang’wen m’uketho waberweyo utie pilembe wamaru dhanu. (Mat. 22:39) Merne ketho wamedara asu nirweyo igi pilembe wang’eyo nia nen migi romo lokere ka lembe moko uwok i kwo migi. Ku lapor, kinde ma Paulo giku Sila gibino i adhura mi Filipi, judegi migi ugam ubologi i kol. Re i diewor ma ling’, digidi uyengo otkol, e dhugola mi otkol uyabere. Lworo umaku jakur otkol, pilembe eparu nia dhanu ma jutwiyo gipiei zoo, pieno emito enegere cen. Ento Paulo ukok ire ku dwande ma tek kumae: “Kud itim gin moko i kumi.” E jakur otkol upenje kumae: “Akoatim ang’o be ketho abothi?” Paulo giku Sila gidwoko ire kumae: “Yi Rwoth Yesu, e ibiboth.”—Tic. 16:25-34.\nWaberweyo lembanyong’a pilembe wamaru Yehova, wamaru Yesu, man wamaru dhanu (Nen udukuwec mir 5, 10)\n11, 12. (a) Lembe ma Biblia ukoro iwi jakur otkol ubemio iwa ponji ma kani iwi tic mwa mi rweyo lembanyong’a? (b) Pirang’o ukwayu wamedara nirweyo?\n11 Lembe ma Biblia ukoro iwi jakur otkol ubemio iwa ponji ma kani iwi tic mwa mi rweyo lembanyong’a? Wanyang’ kamaleng’ nia jakur otkol uloko paru pare man ekwayu kony i ng’ei ma digidi uyengo otkol. Kumeno bende, dhanu moko ma gibekwero niwinjo rwonglembe mi Biblia, gicopo loko nen migi i ng’ei ma peko moko uwok i kwo migi. Ku lapor, jumoko nyo cwinygi ung’abere pilembe tic uwekogi kunoke nyo gier migi ulal. Jumoko ke nyo apidacwiny umondo lee i igi pilembe unwang’ere nia gitie ku twoyo ma pek, kunoke pilembe wedi migi utho. Ka kit lembe ma kumeno uwok i kwo pa ng’atini, eromo caku penjere ku penji ma nwang’u fodi i wang’e epenjere ko ngo iwi kwo. Ecopo kadok nipenjere kumae: ‘Ubekwayu atim ang’o kara abothi?’ Pieno, ecopo maru niwinjo rwonglembe mi Ker wang’ ma kwong’a i kwo pare.\n12 Dong’, ka wabemedara asu nirweyo, wabibedo ayika pi nikonyo dhanu kinde ma gitie ku yeny mi jolo jukojuk ma wabetero igi. (Isa. 61:1) Nyamego Charlotte, ma tie jayab yo kawoni oro doko 38, uyero kumae: “Tin eni dhanu ma pol wigi daru lal. Gitie ku yeny mi winjo lembanyong’a.” Nyamego Ejvor, ma tie jayab yo kawoni oro doko 34 uyero kumae: “Tin eni, adieng’acwiny udaru sagu dhanu magwei. Atie kud ava ma lee dit mi konyogi, pieno abemedara asu nirweyo.” Ubenen ngbeng’ nia mer ma wamaru ko dhanu utie thelembe ma ber dit m’ucikere nicwaluwa nirweyo asu.\nGIRAMIA MA TUNG’ TUNG’ M’UBEKONYOWA NICIRO\n13, 14. (a) Giramia ma kani ma juweco pire i Yohana 15:11? (b) Wacopo nwang’u kit anyong’a pa Yesu nenedi? (c) Anyong’a konyowa nenedi i tic mwa mi rweyo lembanyong’a?\n13 Uthieno m’i wang’ tho pare, Yesu unyutho bende giramia ma bidong’ konyo jukwenda pare kara gimediri nicego nying’gi. Giramiane gitie ma kani, man gicopo konyowa nenedi tin eni?\n14 Anyong’a. Nyo tic mi rweyo lembanyong’a tie ter iwa? Ungo nyanok de. I ng’ei ma Yesu umio lapor iwi tiend ulok, ewacu nia ka waberweyo lembanyong’a, wabinwang’u anyong’a pare. (Som Yohana 15:11.) Nenedi? Poi nia i lapor ma Yesu umio, eporere ku tiend ulok, man julubne ke eporogi ku jange. Kara jang ulok ucam ma ber man ecwii pii cuu, ubekwayu kokoro emok i kum yende. Kumeno bende, kara wabed kud anyong’a calu ma Yesu ubino ko, ubekwayu kokoro wamedara nibedo kude i acel, man walub ba tiende ceng’ini ceng’ini. Ka watimo kumeno, wabibedo kud anyong’a calu ma en de etie ko, niwacu anyong’a ma wanwang’u ka wabetimo yeny pa Mungu. (Yoh. 4:34; 17:13; 1 Pet. 2:21) Nyamego Hanne, ma tie jayab yo kawoni oro daru kadhu 40 uyero kumae: “Anyong’a m’abed anwang’u kan aai arweyo lembanyong’a mio amora i kuma nimedara asu ku tic pa Yehova.” Ma jiji mbe, anyong’a ma watie ko mio iwa kero ma wamedara ko nirweyo, kadok dhanu ma pol ubewinjowa ngo.—Mat. 5:10-12.\n15. (a) I Yohana 14:27, juweco pi giramia ma kani? (b) Kwiocwiny konyowa nenedi i tic mi lembanyong’a?\n15 Kwiocwiny. (Som Yohana 14:27.) I dhu uthieno m’i wang’ tho pare, Yesu yero ni jukwenda pare kumae: “Amio iwu kwiocwiny para.” Kwiocwiny pa Yesu copo konyowa nenedi i tic mi lembanyong’a? Ka waberweyo, wabedo ku kwiocwiny mir adunde, pilembe wang’eyo nia wabenyayu mutoro i Yehova giku Yesu. Kwiocwinyne mio iwa kero ma wamedara ko nirweyo ku cirocir. (Zab. 149:4; Rum. 5:3, 4; Kol. 3:15) Umego Ulf, ma tie jayab yo kawoni oro udoko 45 uyero kumae: “Saa moko kan aai i tic mi lembanyong’a, awinjo olo; re tic maeno mio ira mutoro mandha man eketho ang’eyo thelembe mandha mi kwo para.” Watie ku foyofoc lee ni Yehova pi giramia maeno.\n16. (a) Giramia ma kani ma juweco pire i buku pa Yohana 15:15? (b) Lembang’o m’ugam ukwayu jukwenda gitim kara gimediri nibedo jurimb Yesu?\n16 Bedo jarimb Yesu. I ng’ei ma Yesu uyero ni julubne nia ebemito gibed kud anyong’a, ekoro igi nia ubekwayu ginyuth mer ma cwalujo nimiiri pi jumange. (Yoh. 15:11-13) I ng’eye eyero igi kumae: “Alwong’owu jurimo.” Andha, nibedo jarimb Yesu utie giramia ma ber dit. Dong’ jukwenda gicikiri nitimo ang’o kara gimediri nibedo jurimbe? Yesu uyero igi kumae: “Wucidh wuceg nyingwu.” (Som Yohana 15:14-16.) Thelembene, gimediri nirweyo lembanyong’a. Oro ario kumeni i wang’e, Yesu ular uyero ni jukwenda pare kumae: “Ka wucidho de, wuyer, wuwac kumae, Ker m’i polo dhingo.” (Mat. 10:7) Eno re m’uketho uthieno m’i wang’ tho pare, elar etielo cwiny jukwenda pare nia girwei ku cirocir. (Mat. 24:13; Mk. 3:14) Yesu ular ung’eyo nia rweyo lembanyong’a bibedo yot ungo ni julubne. Re eng’eyo bende nia gibitundo nitimo ticne, man gibimediri nibedo jurimbe. Dong’ ang’o ma bikonyogi? Utie giramia mange ma Mungu umio.\n17, 18. (a) Giramia ma kani ma Yohana 15:7 uweco i wie? (b) Giramiane ugam ukonyo julub pa Yesu nenedi? (c) Giramia ma kani ma konyowa tin eni?\n17 Mungu dwoko wang’ rwo mwa. Yesu uyero kumae: “Wupenj gin ma tek wuyenyo, man ebitimbre iwu.” (Yoh. 15:7, 16) Ma jiji mbe, wec maeno ma Yesu uyero umio kero lee i kum jukwenda pare. * Kadok jukwenda gibino yio ngo nia Yesu ubecitho andha de, re nikum wec maeno, ginyang’ nia gibidong’ ungo kendgi m’umbe kony. Yesu uyero igi nia Yehova utie ayika nidwoko wang’ rwo migi, man nikonyogi kara gimediri nirweyo. De andha Yehova utimo kumeno. Nindo ma nok i ng’ei tho pa Yesu, jukwenda gikwayu Yehova umii igi tegocwiny, e edwoko wang’ rwo migi.—Tic. 4:29, 31.\nKa wabekwayu kony i bang’ Yehova, ma jiji mbe ebidwoko wang’ rwo mwa (Nen udukuwec mir 18)\n18 Tin bende, ka waberweyo ku cirocir, wamedara nibedo jurimb Yesu. M’umedo maeno, Yehova utie ayika nidwoko wang’ rwo mwa, man nikonyowa i saa ma wabenwang’u nia rweyo lembanyong’a udoko tek. (Flp. 4:13) Wabedwoko foyofoc lee dit ni Yehova pilembe ebedwoko wang’ rwo mwa, man pilembe Yesu utie jarimbwa. Giramia ario maeno ma Yehova umio iwa ketho wanwang’u kero ma wamedara ko nicego nyingwa.—Yak. 1:17.\n19. (a) Pirang’o wabemedara asu nirweyo? (b) Ang’o ma konyowa nitimo tic ma Mungu umio i korwa?\n19 I thiwiwec maeni, waai waponjo thelembe ang’wen m’uketho wabemedara nirweyo lembanyong’a. Thelembene gini e: pi nimio dwong’ ni Yehova man nidwoko nyinge leng’, pi ninyutho mer mwa ni Yehova man ni Yesu, pi nitwong’o dhanu, man pi ninyutho nia wamaru dhanu. Waponjo bende iwi giramia ang’wen ma Yehova umio iwa: anyong’a, kwiocwiny, bedo jurimb Yesu, man wang’ rwo mwa ma Mungu bedwoko. Giramia maeno mio iwa kero ma wamedara ko nitimo tic ma Mungu umio i korwa. Dong’ wang’ei nia anyong’a nego Yehova lee mandha kan ebeneno nia wabetimo kero mwa ceke ma wabemedara ko ‘nicego nyingwa dupa.’\n^ par. 17 Kinde ma Yesu ubino weco ku jukwenda pare, epoyo wigi wang’ udul nia Yehova bidwoko wang’ rwo migi.—Yoh. 14:13; 15:7, 16; 16:23.\nKPAWA MI KWO Abino jacan, re i ng’eye adoko jalonyo\nWacopo nwang’u Kwiocwiny nenedi?\nYehova umaru ju ma “gicego nying’gi” ku cirocir\nNg’ei jakwor peri\nAradu, wucung ma tek i dhu Wonabali\nCam ucek lee!\nText Yore ma tung' tung' mi toko jemni mir elektronik OTKUR MA WIW—MI PONJI Dwi mir 5 2018\nOTKUR MA WIW—MI PONJI Dwi mir 5 2018


Yesu ulwong’o Matayo ma joko ajok | Kwo pa Yesu\nWIC MI 27\nYesu ulwong’o Matayo\nMATAYO 9:9-13 MARKO 2:13-17 LUKA 5:27-32\nYESU ULWONG’O MATAYO MA JOKO AJOK\nKRISTU UDIKERE KU JUDUBO KARA EKONYGI\nIng’ei ma Yesu ukeyo kum ng’atu ma tie ku tho ma nego kum nding’, ebedo asu nyanok ceng’ini ku Kapernaum, kago ku dhu wat mi nam Galilaya. Udul dhanu ubino kendo ibang’e man ecaku ponjogi. Kinde m’eai ebecidho, eneno Matayo ma julwong’e bende Lawi ubedo kaka ma jujoko ie ajok. Yesu ulwong’e ewacu ire kumae: “Lub ng’eya.”—Matayo 9:9.\nEcicopere nia Matayo ular uwinjo pi ponji man pir udu moko ma Yesu utimo i adhura maeno calu ma Petro, Andrea, Yakobo man Yohana de gilar giwinjo iwang’ nilubo Yesu. Calu gin, Matayo de uai wang’ acel man ecaku lubo tok Yesu. Matayo ukoro lembe maeno i injili kumae: ‘E eai malu, [Matayo en gire] elubo ng’ei’ Yesu. (Matayo 9:9) Niai saa nica ci, Matayo uweko tic pare mi joko ajok edoko jalub pa Yesu.\nIng’ei nindo moko Matayo uyiko fet madit i ot pare, saa moko nyo pi ninyutho nia efoyo lwong’o masegi ma Yesu ulwong’e ko. I fetne, elwong’o Yesu ku julubne, man bende weg ajok wadi ma gibed gitimo kugi con. Gibed gijoko ajok ni judong ng’om mi Roma ma dhanu udagu; ajokne gibed gigamu ibang’ weg yei m’ubenyiko, ju ma wotho ku kana, ju ma wotho i ndaki ma dongo man ibang’ jukuloka. Juyahudi gibed gineno weg ajok maeno nenedi? Dhanu udagu weg ajok pilembe gibed gijoko sente lee nisagu ma cik ukwayu. Matayo ulwong’o bende ‘weg dubo’ i fet maeno niwacu dhanu ma pigi yik nia gibed gitimo lembe mareco.—Luka 7:37-39.\nKinde ma Jufarisayo ma gibed gikethiri giki nia gipwe gineno Yesu i fet karacelo ku dhanu maeno, gipenjo julubne kumae: “Japonji mu ke gibecicamu giku weg ajok ku judubo de nedi?” (Matayo 9:11) Saa ma Yesu uwinjogi ewacu igi kumae: “Ju ma kumgi leng’ can jakeikum negogi ngo, ento ju ma kumgi lith re. Ento wucidh wung’ei ka thelembe nini, ayenyo kisa, lam re ngo: kum abino lwong’o weg bedopwe ngo endre judubo.” (Matayo 9:12, 13; Hoseya 6:6) Jufarisayo gilwong’o Yesu nia “japonji” re i andha giyie ngo, ento Yesu ponjo igi lembe iwi bedopwe.\nCopere nia Matayo ulwong’o weg ajok man judubo i ot pare kara giwinj ponji pa Yesu man ginwang’ keyokum i thenge mi tipo; e dupa m’ikindgi “gilubo ng’eye.” (Marko 2:15) Yesu ubemito nikonyogi kara gitund nibedo ku mer ma cuu ku Mungu. Tung’ ku Jufarisayo ma gikethiri gigi ni dhanu ma pwe, Yesu udagu ngo dhanu ma kumeno. Ebedieng’ man kisa ubenege ikumgi; pieno eromo keyo kum dhanu ceke ma giberemo i thenge mi tipo.\nKa Yesu udieng’ ku weg ajok man judubo, eno nyutho ngo nia ecwaku dubo migi, ento enyutho igi kit kisa marom m’enyutho ni ju ma kumgi uberemo. Ku lapor kepoi ikum wec mae, m’eyero ku kisa ni won dhobu moko kinde m’emulo kume: “Ayenyo; dong’ kumi dok leng’.” (Matayo 8:3) Nyo wan de wacopo ngo nibedo ku kit paru marom ma kumeno mi kisa, man nikonyo dhanu ma gitie i yeny asagane nikonyogi i thenge mi tipo?\nYesu unwang’u Matayo ubetimo ang’o?\nPirang’o Juyahudi moko gidagu weg ajok?\nPirang’o Yesu udikere karacelo ku judubo?


Biro mi gor, États-unis.\nKara watim kero mwa ceke pi nirweyo “lembanyong’a” ni “thek ceke ku suru ku dhok man dhanu”, wabed wawodho jemni ma tung’ tung’ i dhok 700 kumeni. (Lembanyutha 14:6) Watundo nitimo tic maeno ma lee nenedi? Watime ku kony mi ungu mi jugor m’uai i ng’om ma tung’ tung’, man bende ungu moko mi julok dhok ma gimiiri gigi—gin ceke gitie Jumulembe pa Yehova.\nJular jukiewo lembe ma jubiloko ne kud Anglais. Guriri m’utelo wic neno wi tic mi biro mi gor i kabedo mwa ma dit pi ng’om zoo. Biro maeno telo wi tic mi jugor ma gitimo tic niai kud i kabedo mwa ma dit man i biro mi filial moko. Bedo ku jugor niai kud i ng’om ma tung’ tung’ konyowa nikiewo lembe ma bikonyo dhanu mi ng’om ma tung’ tung’ man ma bifoyo i dhanu dupa.\nIng’eye juoro lembe ma judaru nigoro ne i bang’ julok dhok. I ng’ei yaru man yiyo lembe ma jugoro, juoro lembe ne i bang’ ungu mi julok dhok i ng’om zoo nikadhu kud i Internet. Julok dhok eno giloko lembe ne, gineno cu nia nyongo lembe ma giloko ne urombo ku mir Anglais, man ing’eye gisome cu kara ginen nia lembe ma giloko ne jucopo nyang’ i ie man ka nyongo erombo ku cik mi dhok migi. Julok dhok eno gitimo kero pi nitio ku “wec ma tap man mandha” m’ukoro i andha i dhok migi thelembe mi wec mir Anglais.—Eklizia 12:10.\nOrdinater konyo kara tic maeno utimere piopio. Ordinater copo ngo nitimo tic kakar umego ku nyimego m’ugoro lembe kunoke m’uloko dhok. Ento, tic maeno copo timere piopio ka gibetio ku buku ma koro thelembe mi wec ma dongo man jambtic mange ma nwang’ere i ordinater. Jumulembe pa Yehova uyiko jambtic moko ma julwong’o MEPS. Jambtic maeno konyo nikiewo lembe i dhok dupa mandha, man niketho cal m’urombo ku lembe ne, bende nipangu piny ma jukiewo ne maleng’ i wang’ niore kara macin uwodhe edok ni buku.\nPirang’o watimo kero niloko buku mwa i dhok dupa uketho i ie bende dhok ma dhanu ma wendgi nok kende re ma weco? Thelembe ne utie nia Mungu umaru ‘kwond dhanu ceke utund niboth man ninwang’u ng’eyong’ec mi lemandha.’—1 Timoteo 2:3, 4.\nKara jutund niwodho jemni mwa, tic ma kani ma jubed jutimo?\nPirang’o waloko buku mwa i dhok dupa akeca?\nJubed Jugoro man Juloko Buku Mi Jumulembe pa Yehova i Dhok ma Tung’ Tung’ Nenedi?


Gimiiri gigi ku berocwinygi i Madagascar\nSOM I DHOK MI Afrikaans Albanais Allemand Alur Amharique Amis Anglais Arabe Arménien Aymara Azéri Azéri (cyrillique) Bachkir Bas allemand Bassa (Cameroun) Bengali Bikol Birman Boulou Bulgare Cakchiquel Catalan Cebuano Chichewa Chinois cantonais (simplifié) Chinois cantonais (traditionnel) Chinois mandarin (simplifié) Chinois mandarin (traditionnel) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Coréen Croate Créole du Bélize Créole d’Haïti Damara Dangme Danois Dhu Pidjin (Cameroun) Dhupidjin mi Nijeria Dhusepulana Douala Edo Efik Esan Espagnol Estonien Fidjien Finnois Fon Français Ga Garifuna Goun Grec Guarani Gujarati Géorgien Haoussa Herero Hiligaynon Hindi Hiri motu Hongrois Hébreu Ibanag Icibemba Igbo Iloko Indonésien Islandais Isoko Italien Japonais Jula Kabye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Kurde kurmanji Kurde kurmanji (Caucase) Kurde kurmanji (cyrillique) Kwangali Kwanyama Letton Lingala Lituanien Luganda Lunda Luo Luvale Macédonien Malay Malayalam Malgache Mam Mambwé-Lungu Marathi Marshall Maya Mazatèque de Huautla Mbunda Mingrélien Mixe Mixtèque (Guerrero) Mongol Mooré Motu Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nord de Puebla) Nahuatl (central) Ndonga Ndébélé Ndébélé (Zimbabwe) Ngabere Norvégien Nyanja Nzema Néerlandais Népali Okpe Oromo Ossète Otètèla Ouzbek Ouzbek (romain) Pangasinan Papiamento (Curaçao) Pendjabi Persan Pidgin salomonien Polonais Ponape Portugais Portugais (Portugal) Quechua (Ancash) Quechua (Bolivie) Roumain Russe Samoan Sango Sepedi Serbe Serbe (romain) Sesotho (Afrique du Sud) Sesotho (Lesotho) Shona Sidama Silozi Singhalais Slovaque Slovène Sranan tongo Suédois Swahili Swahili (Rép. dém. du Congo) Swati Tagalog Tajiki Tamoul Tarascan Tatar Tchouvache Tchèque Thaï Tigrinya Tiv Tlapanec Tojolabal Tok pisin Tongien Totonaque Tshiluba Tsonga Tswana Turc Turkmène Tuvaluan Twi Tzeltal Tzotzil Télougou Tétoum Dili Ukrainien Urhobo Venda Vietnamien Waray-Waray Wolaitsa Xhosa Yoruba Zandé Zapotèque (de l’isthme) Zoulou dhu Kabuverdianu Éwé\nNYAMEGO moko ma jayab yo ma nyinge Sylviana ma oro pare 27 uyero kumae: “Kinde m’awinjo lembe ma beco ma jurimba m’ucidh urweyo kaka ma yeny utie lee i ie gikoro, an de amito nia abil kit anyong’a ma ginwang’u.” Emedo kumae: “Re lworo ubino nega nia acopo romo ngo nitielo tic mi rweyo lembanyong’a kaka ma yeny tie lee i ie.”\nNyo in de itie ku kit pidoic ma rom ku pa Sylviana? Nyo in de ibemito icidh irwei lembanyong’a mi Ker kaka ma yeny tie lee i ie, re ibepenjiri ka nyo ibiromo? Ka kumeno, cwinyi kud utur! Umego ku nyimego dupa de ginwang’iri i wang’ peko m’ubino nicerogi ku timo tic mi rweyo lembanyong’a lee, ento ku kony pa Yehova givoyo pekone. Pi ning’eyo kite ma Yehova ukonyo ko jumoko m’ikindgi, wabiliewo Madagascar ma tie cula ma dit mir ang’wen i ng’om zoo.\nI kind oro apar m’ukadhu, jurwei man juyab yo ma gitie kud amora, ma wendgi ukadhu 70, giai kud i ng’om ma tung’ tung’ 11 * gicidho pi nirweyo lembanyong’a i kabedo maeno mir Afrika, kaka ma dhanu ma pol winjo i ie lembe pa Mungu man woro i ie Biblia. Bende, jurwei ma dupa mi Madagascar de giweko kabedo migi man gidok i theng culane ma tung’ tung’ pi nirweyo lembanyong’a. Wakewec iwi jumoko m’ikindgi.\nAWODHO LWORO CEN MAN AVOC UNGO\nPerrine giku Louis\nLouis giku dhaku pare Perrine ma oro migi 30 ku wiye, giai kud i France gicidho i Madagascar. Nwang’u pi oro ma dupa gibino ku paru mi dok i ng’om mange kara girwei lee, ento Perrine ubino ku jiji. Perrine ukoro kumae: “Lworo ubino nega nicidho kaka ma fodi atundo ngo i ie. Cwinya de ubino dieng’ nia wabeweko wedi mwa, cokiri mwa, ot mwa, kakare ma tung’ tung’ ma wang’iyo i igi man tic mwa. Andhandha, lworo ubino cera ku timo lembe dupa, man ugam ukwayere nia awodh lworone cen kud i ia.” Perrine ugam unwang’u tegocwiny, pieno i oro 2012, gicidho giku Louis i Madagascar. Ewinjere nenedi i ng’ei yub maeno ma gimaku? Ekoro kumae: “Kan abeparu pi lembuno, aromo yero nia ebino lembe m’utielo yioyic mwa lee akeca, nineno kite ma Yehova ukonyowa ko i kwo mwa.” Louis de umedo kumae: “Wabino ku mutoro ma lee dit nineno nia juapar ma waponjo kugi Biblia gibino i Poi pi tho pa Kristu ma kwong’a ma watimo i Madagascar!”\nAng’o m’utielo cwinygi kara gimed asu ku tic migi saa ma ginwang’iri ku peko? Gikwayu Yehova nikadhu kud i rwo nia emii igi tego ma gitie ku yenyne pi niciro. (Flp. 4:13) Louis ukoro kumae: “Waneno kite ma Yehova udwoko ko wang’ rwo mwa, man kite m’emio ko iwa ‘kwiocwiny pa Mungu.’ Eno umio iwa kaka mi ketho wiwa i kum mutoro ma wabenwang’u nikadhu kud i tic mwa. Bende, jumer mwa m’udong’ i pacu gibed gioro iwa barua i yo ma tung’ tung’ pi niketho cwinywa kara kud wavoci.”—Flp. 4:6, 7; 2 Kor. 4:7.\nYehova umio mugisa lee dit ni Louis giku Perrine nikum cirocir ma ginyutho. Louis uyero kumae: “I dwi mir 10, oro 2014, julwong’owa i France i somo mi Jukristu ma gigamiri. * Somo maeno ubino giramia m’uai i bang’ Yehova ma wiwa copo wil ko ngo.” I ng’ei somo, juruot maeno gibino ku mutoro kinde ma juorogi gidok kendo i Madagascar.\n“ANYONG’A BINEGOWA PIWU!”\nNadine giku Didier\nI oro 2010, Didier giku dhaku pare Nadine giai kud i France gidok i Madagascar nwang’u gitie ku oro 50 ku wiye. Didier ukoro kumae: “Watimo tic pa jayab yo nwang’u fodi wan aradu man i ng’eye wanyolo awiya adek, jumaco ario ku nyaku acel. Kinde ma awiyane udongo, wapimo nineno ka nyo wacopo cidho nirweyo i ng’om mange.” Nadine uyero kumae: “Kinde m’aparu nia wacipokara kud awiya mwa, jiji umondo i ia, re awiyane giyero iwa kumae: ‘Ka wudok i ng’om mange pi nirweyo kaka ma yeny utie lee i ie, anyong’a binegowa piwu!’ Wec mir awiya eno ugam utielo cwinywa, e wacidho i Madagascar. Kadok nwang’u kawoni wabekwo ngo ceng’ini kud awiya mwa de, re anyong’a ubenegowa pilembe wabed waweco kugi wang’ ma pol.”\nPonjo dhok mi Malgache ubino lembe ma yot ungo ni Didier giku Nadine. Nadine uyero m’ebevonjo kumae: “Watie ngo awiya ma oro migi 20.” Dong’ gitimo nenedi ke? Mi kwong’o gidok i cokiri mi dhok mi Français. I ng’eye kinde ma ginwang’u nia gitie ayika man gitie ku saa lee pi niponjo dhok mi Malgache, gigam gidok i cokiri mi dhokne. Nadine ukoro kumae: “Dhanu ma dupa ma wabed wanwang’u i tic mi rweyo lembanyong’a gimaru niponjo Biblia. Wang’ ma pol giparu nia wabino i bang’gi pi niliewogi. Ku kwong’a, abed aneno ve etie lembe ma copo timere ngo. Amaru nitimo tic pa jayab yo i kabedo maeni. Kan aceu kugweno, ayero yor i ia kumae: ‘Atie ku mutoro pilembe abecirweyo lembanyong’a tin!’”\nDidier de ubepoi kinde m’ecaku ponjo dhok mi Malgache aponja. Ekoro m’ebevonjo kumae: “Nindo moko abino telo wi coko, re anyang’ ungo nyathuthuthu de i dwokowang’ penji m’umego ku nyimego gibemio. Ka ng’atu moko udwoko wang’ penji, ayero para kende kende nia ‘Afoyo.’ E i ng’ei m’afoyo dwokowang’ penji pa nyamego moko, dhanu m’ubedo yor i ng’eye gicaku gwelo ira nia edwoko vii. E wang’ acel anyutho umego mange m’udok uculo tap; maeca re anwang’u nia edwoko cuu.”\nNYAMEGO MOKO UJOLO LWONG’O KU MUTORO\nI coko ma dit mir adhura mi oro 2005, Thierry giku dhaku pare Nadia gineno tuko m’anena ma thiwie bino, “Keth lembakeca ma mio yung ni Mungu.” Tuko maeno m’uweco iwi lapor pa Timoteo umulo adundegi lee akeca, man umio igi ava ma lee dit mi cidho nirweyo lembanyong’a mi Ker kaka ma yeny mi jurwei tie lee i ie. Thierry ukoro kumae: “Kinde ma tukone uthum, saa ma dong’ wabepadu cingwa, aloko wang’a i bang’ dhaku para man apenje kumae, ‘Wan ke wabecidho kani?’ Eyero nia en de ebeparu lembe ma rom.” Ndhundhu i ng’ei ma gidok kud i coko, gicaku paru lembe ma giromo timo pi nitundo i lembakeca migi. Nadia ukoro kumae: “Wacaku jwigo piny mwa nok nok nitundo edong’ ma romo sakoc ang’wen!”\nYor acam: Nadia giku Marie-Madeleine; Yor acwic: Thierry\nI oro 2006 gicidho i Madagascar, man ginwang’u mutoro i rweyo lembanyong’a niai ma fodi gicaku acaka. Nadia uyero kumae: “Kite ma dhanu ujolo ko rwonglembe umio iwa mutoro lee dit.”\nRe i ng’ei oro 6, juruot maeno ginwang’u peko moko. Min Nadia ma nyinge Marie-Madeleine m’ubino i France, upodho e cinge utur man enwang’u ret i wiye de. Nadia giku won ot pare gicidh giweco ku munganga m’ubethiedho Marie-Madeleine man gipenje ka nyo gicopo dok ku min ne i Madagascar. Kadok nwang’u oro pare 80 de, re eyio kud anyong’a nidok kugi. Marie-Madeleine uwinjere nenedi nikwo i ng’om mange? Eyero kumae: “Saa moko ebed ebedo ira tek ning’io ku lembe, re kadok nwang’u aromo timo ngo lembe zoo de, pira tie tek i cokiri. Bende anyong’a ubenega pilembe dwogo m’adwogo ko i bang’ nyaku para giku won ot pare uketho gibemediri asu ku tic migi.”\n“ANENO KONY PA YEHOVA I KWO PARA”\nRiana ubemio korolembe ku dhok mi Tandroy\nWakewec kawoni iwi umego ma nyinge Riana, ma oro pare 22, m’udongo i pacu ma julwong’o Alaotra Mangoro, yo nyangu mi Madagascar, kakare ma cam cek lee i ie. Ebino riek i somo, pieno emito ecidh emed somo ma malu. Re kinde m’ebeponjo Biblia, paru pare ulokere. Ekoro kumae: “Agam atimo kero kara adar somo mi diere, man ang’olo ni Yehova nia tek anwang’u diplom ci, abicaku tic pa jayab yo.” Kinde ma Riana unwang’u diplom, egam etimo calku lembe m’eng’olo. Edok i bang’ umego moko ma jayab yo man enwang’u tic moko mi saa ma nyanok, e ecaku tic pa jayab yo. Riana uwacu kumae: “I kind yub ceke m’adaru maku, maeni usagu mange ceke.”\nRe wat pa Riana ginyang’ ungo nia pirang’o ekwero nisomo somo ma malu. Ekoro kumae: “Umin vwa giku wang’umira gicega nia amed somo ma malu. Re amito ngo lembe moko nyanok de ucera ku tic pa jayab yo.” Yor i wang’e de nwang’u Riana ubed umito ecidh erwei kaka ma yeny mi jurwei utie lee i ie. Dong’ ang’o mange m’uketho emedere asu ku tic pa jayab yo ke? Ekoro kumae: “Jukwo ubin ukwalu piny yo fwa man gicoko piny para ma pol. Kwo m’utimere ne uketho apoi pi wec ma Yesu uyero nia wukan ‘piny m’akana mu i polo.’ E amaku yub nia ukwayu atim kero para ceke pi nisayu lonyo mi tipo.” (Mat. 6:19, 20) E edok i theng cula mi Madagascar yo piny i kilometre 1300 ku pacu ma thugi. I kabedo maeno, ceng’ rieny hai, man piny de uthwo. Dhanu ma gikwo i kabedone thek migi julwong’o Antandroy. Pirang’o eng’io nidok i kabedo maeno?\nDwi acel i wang’e ma fodi jukwalu ngo piny, Riana ucaku ponjo Biblia ku jumaco ario mi thek mi Antandroy. Eponjo wec moko mi dhok migi ma julwong’o Tandroy man ecaku paru pi dhanu ma dupa mi thek maeno ma fodi giwinjo ngo nyanok de rwonglembe mi Ker. Eyero kumae: “Akwayu Yehova ukonya kara adok i kabedo ma juweco i ie dhok mi Tandroy.”\nRe ndhundhu saa ma Riana utundo kaka m’edok i ie, enwang’ere i wang’ peko moko. Tic m’eromo timo pi ninwang’u sente ubino mbe. E jalwo moko uyero ire kumae: “Pirang’o ibino kuni? Dhanu ma keni gibed gicidh gisayu tic kaka m’iai i ie!” I ng’ei yenga ario, Riana uai kud i kabedo maeno ma sente acel de mbe i kume, man ecidho i coko ma dit mir adhura m’ebepenjere nia dong’ ecopo timo ang’o. I nindo ma tokcen mi coko, umego acel ubin uroyo piny moko i jeba mi koti pa Riana. Ubino sente ma romo dwoke i kabedo ma thek mi Antandroy ni ie, man m’ecopo wok caku ko the kuloka moko ma nyanok mi lworo cak. Riana uyero kumae: “Yehova ukonya tap i saane. Kawoni dong’ aromo medara nikonyo dhanu mange ma fodi giponjo ngo lembe iwi Yehova!” I cokiri bende tic ubino dupa dit m’ukwayu jutim. Riana umedo kumae: “Jubed jumio ira korolembe mi dhanu ceke wang’ ario i kind dwi acel. Yehova ubino tenda nikadhu kud i dilo pare.” Tin eni de, Riana ubemedere asu nirweyo rwonglembe mi Ker ni dhanu ma pol ma weco dhok mi Tandroy ma gibemito ging’ei lembe iwi Yehova.\nYEHOVA MIO MUGISA NI JU M’UBEMITO GITIM IRE\nYehova ung’olo nia ebimio mugisa ni dhanu ceke ma gibemito gitim ire. (Isa. 65:16) Ka wabetimo kero pi nivoyo peko m’ubecerowa ku timo tic mi rweyo lembanyong’a lee, emio iwa mugisa. Wakedok iwi lapor pa Sylviana, ma waweco pire i acaki mi korolembe maeni. Ebino ku lworo nia ecopo romo ngo nidok kaka ma yeny mi jurwei utie lee i ie. Pirang’o ebino ku paru maeno? Ekoro kumae: “Atie abala, tienda ma yor acwic ukadhu ma yor acam. Pieno kan abewotho abed adok i ng’eta acel, eno ketho aol pio.”\nSylviana (acam) Sylvie Ann (acwic) man Doratine i ceng’ mi batizo pare\nI oro 2014, Sylviana giwinjiri giku nyamego Sylvie Ann, ma tie jayab yo m’aradu mi cokiri migi man gidok i pacu moko ma nwang’ere i kilometre 85 ku pacu ma thugi. Kadok ginwang’u peko de, re Sylviana utundo i kum lembakeca pare, man eno ubino mugisa ma lee dit ire! Ekoro kumae: “I ng’ei oro acel kende m’atimo tic i kabedo ma nyen m’acidho i ie, mego moko m’aradu, ma nyinge Doratine m’aponjo kude Biblia ulimo batizo i coko ma dit mi twodiri.”\nYehova ung’olo ni jurutic pare ceke kumae: “Abimio iri tego; eyo, abikonyi.” (Isa. 41:10) Wec mir umego ku nyimego ma gicidho kaka ma yeny mi jurwei utie lee i ie ubenyutho nia, ka ng’atuman ubetimo kero pi nivoyo peko ma copo cere ku rweyo lembanyong’a lee, lembang’ola maeno timere andhandha i kwo pare. Bende, ebedo ku mer ma thuth karacelo ku Yehova. M’umedo maeno, ka wabemiara giwa ku berocwinywa i kabedo ma wabekwo i ie kunoke i ng’om mange, nwang’u wabeyikara pi tic dupa ma bitimere i ng’om ma nyen. Didier ma waai waweco pire uyero kumae: “Nitimo tic kaka ma yeny mi jurwei lee i ie, ubetendowa pi nindo m’ubino!” Dong’ wek jurwei ma dupa gimiiri gigi, kara gicak ninwang’u ng’iyo niai kawoni!\n^ par. 4 Umego ku nyimego ma gimiiri pi nicirweyo lembanyong’a i Madagascar giai kud i ng’om ma e: Allemagne, Canada, États-Unis France, Guadeloupe, Luxembourg, Nouvelle-Calédonie, Suède, Suisse, République Tchèque, man Royaume-Uni.\n^ par. 8 Tin dong’ juwilo somo maeno ku somo mi jurwei Injili mi Ker. Jurutic pa Mungu ma gibetimo tic mi saa ceke i ng’om mange man ma giromo, jucopo lwong’ogi i somo maeno i ng’om ma migi, kunoke i ng’om mange ma somone ubetimere i ie i dhok migi.\nIcopo timo ang’o pi niketho cwiny ju m’uberweyo kaka ma yeny utie lee i ie?\nKan umego ku nyimego moko mi cokiri mwu udok pi nirweyo kaka ma yeny mi jurwei lee i ie, bed iwec kugi wang’ ma pol. Penjgi nia gibedo nenedi man tic migi mi rweyo lembanyong’a ke ubewotho nenedi.—Rie. 17:17; 25:25.\nNyo icopo konyogi ginwang’ tic ma giromo timo ku kaka ma gibenwang’iri i ie, kara gimediri asu ku rweyo lembanyong’a? Kunoke nyo icopo nwang’u igi tic moko kinde ma gibino pi nindo ma nyanok i ng’om ma thugi?—Tic. 18:1-3.\nNyo icopo mio ot moko ma giromo bedo i ie, i kind nindo ma gibino i ie i pacu pi niliewo dhanu kunoke nitimo tic?—3 Yoh. 5-8.\nKan i cokiri mwu umego kunoke nyimego maeno ginuti, nyuth igi nia gitimo lembe ma pire tek akeca. Foigi pi kero ma gibetimo pi niponjo dhok peri. Penjgi gikor iri lembe iwi juruot migi. Wunamb kugi, man keth ginwang’iri nia gitie i pacu migi.—Mat. 19:29.


Biblia tie ang’o?\nSOM I DHOK MI Abbey Abkhaze Abui Acoli Adja Afrikaans Akha Allemand Altaï Alur Amharique Anglais Arabe Arménien Arménien (occidental) Ateso Attié Aymara Azéri Azéri (cyrillique) Bachkir Bassa (Cameroun) Bassa (Libéria) Batak (karo) Batak (toba) Batak simalungun Biak Bichlamar Bikol Birman Boulou Bété Cambodgien Cebuano Changana du Zimbabwe Chavacano Chichewa Chiga Chin Haka Chin Tedim Chin Zotung Chinois cantonais (simplifié) Chinois cantonais (traditionnel) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Coréen Créole de Maurice Créole de la Guadeloupe Créole de la Guyane Créole de la Réunion Créole des Seychelles Créole du Bélize Créole d’Haïti Damara Dangme Danois Dayak Ngaju Dhu Pidjin (Cameroun) Dhupidjin mi Nijeria Douala Drehu Dusun Edo Efik Emberá catío Espagnol Estonien Fante Fidjien Finnois Fon Français Futunien Ga Gallois Gitonga Gokana Goun Grec Guarani Guarani (Bolivie) Guerzé Guéré Haoussa Herero Hiligaynon Hindi Hongrois Hunsrik Iban Ibanag Ibinda Ichinamwanga Icibemba Igbo Iloko Indonésien Irlandais Isoko Italien Javanais Jula Kabye Kachin Kana Kannada Karen sgaw Kazakh Kazakh (arabe) Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisonge Kissi Kongo Kpelle Krio Kurde kurmanji Kwangali Kwanyama Kyangonde Lamba Lambya Langue des signes américaine Langue des signes angolaise Langue des signes argentine Langue des signes birmane Langue des signes bolivienne Langue des signes colombienne Langue des signes cubaine Langue des signes espagnole Langue des signes finnoise Langue des signes indienne Langue des signes indonésienne Langue des signes italienne Langue des signes ivoirienne Langue des signes malaise Langue des signes mexicaine Langue des signes népali Langue des signes polonaise Langue des signes portugaise Langue des signes québécoise Langue des signes roumaine Langue des signes thaï Langue des signes vietnamienne Lhukonzo Lingala Lituanien Lomwe Luganda Lugbara Lunda Luo Luvale Makua Malay Malayalam Malgache Maltais Mam Mambwé-Lungu Mapudungun Marathi Mazahua Mbunda Mendé Meru Mizo Mongol Mooré Navajo Ndau Ndonga Ndébélé Ndébélé (Zimbabwe) Nengoné Ngabere Ngangela Nias Niue Norvégien Nyaneka Nyanja Nyungwe Nzema Néerlandais Népali Okpe Oriya Oromo Ossète Otètèla Ourdou Ouzbek Ouïghour (cyrillique) Pangasinan Pendjabi (shahmukhi) Pidgin salomonien Polonais Ponape Portugais Portugais (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivie) Quechua (Chimborazo) Quechua (Cuzco) Quechua (Imbabura) Quechua (Pastaza) Quechua (Santiago del Estero) Quechua (Tena) Rapanui Rarotongan Romani (Macédoine) Romani (Macédoine, cyrillique) Romani (Serbie) Romani (Slovaquie orientale) Romani (nord de la Grèce) Romani (sud de la Grèce) Roumain Runyankore Russe Rutooro Samoan Sangir Sango Sena Sepedi Sesotho (Afrique du Sud) Sesotho (Lesotho) Shona Sidama Silozi Singhalais Soundanais Sranan tongo Suédois Swahili Swahili (Rép. dém. du Congo) Swati Tagalog Tahitien Tajiki Talian Tamoul Tandroy Tankarana Tarahumara Tatar Tchouvache Thaï Tigrinya Tiv Toba Tok pisin Tongien Tshiluba Tshwa Tsonga Tswana Turc Tuvaluan Twi Tétoum Dili Ukrainien Umbundu Urhobo Uruund Vezo Vietnamien Wallis Wichi Wolaitsa Yacouba Zandé Zoulou dhu Kabuverdianu Éwé\nWIC MIR ARIO\n1, 2. Ang’o m’unyutho nia Biblia tie giramia ma pire tek lee m’uai ibang’ Mungu?\nICOPO winjiri nenedi ka jarimbi moko umio iri giramia rek kumeni? M’umbe jiji icopo niyabu dhu giramiane ndhu ndhu, man anyong’a copo negi ning’eyo nia jarimbine udieng’ piri. Ifoye lee pi giramia maeno.\n2 Biblia tie giramia m’uai ibang’ Mungu. Enyutho iwa lembe ma wacopo ngo ninwang’u kaka moko ci mange. Ku lapor, Biblia nyutho iwa nia Mungu ucwio polo ku ng’om, man ng’atu ma nico ku ng’atu ma dhaku ma kwong’a. Etie ku cik mir ukungu ma copo konyowa saa ma wanwang’ara ku peko. I Biblia, waponjo bende kite ma Mungu bitimo ko lembakeca pare mi dwoko ng’om udok ni kabedo maber akeca. M’umbe jiji, Biblia tie giramia ma pire tek lee.\n3. Kan ibeponjo Biblia, ibinyang’ iwi lembang’o?\n3 Kan ibeponjo Biblia, ibinyang’ nia Mungu ubemaru ibed jarimbe. Tek ibemediri niponjo lembe lee i wie, ibimediri bende nibedo jarimbe ma ceng’ni akeca.\n4. Lembang’o ma copo zungo ii ikum Biblia?\n4 Juloko Biblia i dhok ma tundo 2600 kumeni, man dhanu milioni dupa akeca gitie kude. I ng’om zoo, wend dhanu ma kadhu 90 wi 100, gisomo Biblia i dhok migi gigi. Man dhanu ma kadhu milioni acel gibed ginwang’e kubang’ yenga! Eyo, buku mange ma ve Biblia umbe acel de.\n5. Pirang’o wacopo yero nia “Mungu yuyo” en iwi Biblia?\n5 “Mungu yuyo” en iwi Biblia. (Som 2 Timoteo 3:16.) Ento jumoko copo penjiri kumae: ‘Biblia copo ai ibang’ Mungu nenedi ma ke dhanu re m’ukiewe?’ Bibliane dwokowang’ penji maeno en gire kumae: “Dhanu yero lembe m’uai ba Mungu, ma tipo maleng’ ucung’o kogi [kunoke, utelo wigi] en.” (2 Petro 1:21) E ve wego moko m’ukwayu nyathin pare ukiew ire barua. Jucopo yero nia won baruane tie ng’a? M’umbe jiji, barua tie pa wego maeno, ento pa nyathin ungo. Rom rom bende, Mungu re ma tie Won Biblia, ento tie ngo dhanu m’etio kugi pi nikiewe. Mungu utelo wigi kara gikiew paru pare. Andha, Biblia tie ‘lembe pa Mungu.’—1 Jutesaloniki 2:13; som Thenge ma jumedo, namba 2.\nBiblia—Lok mi Ng’om Manyen (Les Saintes Écritures. Traduction du monde nouveau) nwang’ere i dhok dupa\nBIBLIA YERO LEMBE TAP TAP\n6, 7. Pirang’o wacopo yero nia lembe mi Biblia urombo?\n6 Jukiewo Biblia pi oro ma kadhu 1600. Dhanu m’ukiewe gibed gikwo i rundi ma tung’ tung’. Jumoko m’ikindgi gibino dhanu m’uponjiri lee, jumange ke gibino dhanu m’uponjiri ngo. Ku lapor, ng’atu acel m’ikindgi ubino munganga. Jumange gibino jurufur, jurudwarnam, jukwac, jubila, jupoklembe, man rwodhi. Kadok ju m’ukiewo Biblia gibino dhanu ma tung’ tung’ de, lembe m’i ie ceke urombo. I Biblia, junwangu ngo nia giragora mae uyero lembe mange, giragora ma kucelo ke udok uyero lembe m’ukoc ku m’iwange. *\n7 Buku ma kwong’a mi Biblia, niwacu Thangambere, ukoro kite ma peko mi ng’om ucaku ko, man buku ma tokcen, niwacu Lembanyutha, ukoro kite ma Mungu bidaru ko pekonegi, nwang’u edwoko ng’om ni paradiso. Biblia uweco iwi lembe ma tung’ tung’ m’ubed utimere i kwo mi dhanu pi oro elufu swa, man enyutho nia lembakeca pa Mungu koso ngo nyanok de nitimere.\n8. Kemii lapor moko m’unyutho nia Biblia uweco iwi rieko mi ng’om tap tap.\n8 Jukiewo ngo Biblia kara jutii kude pi niponjo rieko mi ng’om (science), kunoke kara ebed ni buku mi somo; re kan eyero lembe moko m’uneno rieko mi ng’om, eyero lembe ma tap saa ceke. M’umbe jiji, wacopo mito nia buku m’uai ibang’ Mungu ukor lembe tap tap kumeno. Ku lapor, buku mi Lembe mi Julawi utie ku cik m’unyutho lembe ma nyithindho mir Israel gibed gitimo pi nicero nyai pa twoyo. Lembe maeno jukiewo con dit, nwang’u fodi dhanu ung’eyo ngo kite m’ukudi ma tung’ tung’ nyayu ko twoyo i kumjo. Biblia uponjo bende tap tap nia, jung’abu ng’om iwi gin moko ngo. (Yob 26:7) Bende, kinde ma dhanu dupa gibino nigeno nia ng’om upoto kpee, Biblia ular uyero nia etie ngulu ngulu.—Isaya 40:22.\n9. Dhanu m’ukiewo Biblia gikanu ngo wang’ lembe moko; eno nyutho iwa ang’o iwi Bibliane?\n9 Saa ceke ka Biblia ubekoro uda mi lembe moko m’ugam utimere, ekoro lembene tap tap. Ento buku mapol mi lemb’uda koro ngo lembe ceke tap tap, pilembe dhanu m’ukiewo bukunegi gibed gikanu wang’ lembe moko. Ku lapor, wang’ mapol gibed gikiewo ngo pir aloci ma thek mange uloyo ko thek migi i lwiny. Ento, ju m’ugam ukiewo Biblia, gikanu ngo wang’ lembe moko kadok kinde ma juloyo nyithindho mir Israel i lwiny. Gikiewo bende pi kosa migi gigi. Ku lapor, i buku mi Wel, Musa ukoro nia egam etimo kosa moko ma lee akeca, man nia Mungu umio ire matira pi kosane. (Wel 20:2-12) Calu dhanu ma gikiewo Biblia gikanu ngo wang’ lembe moko, eno nyutho nia Biblia uai andha ibang’ Mungu, man nia wacopo geno Bibliane.\nBIBLIA UPONG’ KU JUK MABECO\n10. Pirang’o juk mi Biblia tie ku kony lee dit iwa tin eni?\n10 Biblia tie ‘Lembagora ma Mungu yuyo i wie en, man ma kulokane nuti mi ponji, mi nyuth ma junyutho ko dubo, ku mi twiny ma jutwinyo kojo.’ (2 Timoteo 3:16) Eyo, juk mi Biblia tie ku kony lee dit iwa tin eni. Yehova ung’eyo kite m’ecwio kowa, pieno, eng’eyo bende kite ma wabed waparu ko lembe man kite ma wabed wawinjara ko. Eng’eyowa cuu akeca nikadhu kite ma wang’eyara ko wan giwa, man emaru nia wabed kud anyong’a i kwo mwa. Eng’eyo lembe ma copo bedo iwa ber kunoke rac.\n11, 12. (a) I Matayo thek 5 nitundo i 7, Yesu umio juk mabeco iwi lembe makani? (b) Wacopo ponjo bende lembang’o mange i Biblia?\n11 I Matayo thek 5 nitundo i 7, wanwang’u juk dupa mabeco ma Yesu umio iwi lembe ma wacopo timo kara wabed ku mutoro, kara wawinjara maber ku dhanu mange; wanwang’u juk iwi kite ma wacopo nirwo ko, man nen ma waromo bedo ko iwi sente. Niai m’emio juk maenogi, oro udaru nikadhu 2000 kumeni, ento jukne tie asu ku tego man ku kony ma lee tin bende.\n12 I Biblia, Yehova ponjowa bende ku cik mir ukungu ma konyowa nibedo ku kwo mi juruot m’utie maber akeca, nibedo jurutic mabeco, man nikwo i akwiyacwiny ku dhanu mange. Cik mir ukungu mi Biblia copo nikonyowa saa ceke, kadok watie jukani, kadok wakwo i theng ng’om makani, kunoke watie ku peko ma nenedi.—Som Isaya 48:17; som Thenge ma jumedo, namba 3.\nICOPO GENO LEMBILA MI BIBLIA\nJakiew Biblia ma nyinge Isaya uewo nia jubinyotho Babeli\n13. Jabila Isaya uewo nia lembang’o ma binwang’u adhura mi Babeli?\n13 Lembila dupa mi Biblia udaru nitimere. Ku lapor, jabila Isaya uewo nia adhura mi Babeli bibino ninyothere. (Isaya 13:19) Ekoro tap tap kite ma jubinyotho ko adhurane. Mondo i adhura mi Babeli ubino tek pilembe gang’ madit utieke man kulo madit ubino i ng’ete. Ento jabila Isaya uewo nia kulone bidwono man jubiweko dhugang’ bidong’ thwolo. Juaskari bimondo i adhurane m’umbe lwiny. Isaya uewo bende nia ng’atu moko ma nyinge Kuro [kunoke, Siris] re ma binyotho Babeli.—Som Isaya 44:27–45:2; som Thenge ma jumedo, namba 4.\n14, 15. Lembila pa Isaya upong’o kakare kakare nenedi?\n14 Oro 200 ing’ei ma jukiewo lembila maeno, juaskari moko gigam gitundo, ma gitie ayika pi nyotho Babeli. Ng’a m’ubino nitelo wi juaskarinegi? Ubino Siris m’ubimo mi Perse, tap calu ma lembila ular uyero. Ento nyo andha juaskari pa Siris gitundo nimondo i Babeli calu ma lembila pa Isaya ular uyero iwang’e?\n15 I diewor ma juaskari pa Siris gimondo i ie, dhanu mi Babeli gibino nitimo anyong’a. Gibino nambu ma cwinygi kwio pilembe ging’eyo nia gang’ madit utiekogi, man pii madit ugeng’o bang’gi. Ing’ei adhura, Siris man juaskari pare giloko dhu pii udok ka mange, kara pii copo nijwik. Wi pii ugam ujwik lee i kite ma mwomere, e juaskari mi Perse gikadhu kud i ie. Re juaskari pa Siris gimondo nenedi i gang’ mi Babeli? Tap calu ma lembila ular uyero, juweko dhugang’ mir adhura udong’ thwolo, e juaskari gimondo i adhurane m’umbe lwiny.\n16. (a) Isaya uewo nia lembang’o ma binwang’u Babeli i ng’eye? (b) Ang’o m’unyutho nia lembila pa Isaya utimere kakare kakare?\n16 Jabila Isaya uewo bende nia ing’eye, ng’atu moko acel de mbe ma bibedo i Babeli kendo. Ekiewo kumae: “Dhanu bibedo i ie ki ngo, kadok ugambre kum dhanum’utuk cil kum dhanum’utuk, jubibedo i ie ngo.” (Isaya 13:20) Nyo lembe maeno ugam utimere? Kakare m’adhura mi Babeli ubino i ie con, i kilometre ma romo 80 kumeni yo piny mir adhura mi Bagdad i Irak, junwang’u uvuru re m’utie kawoni. Nitundo tin de, ng’atu moko acel de mbe ma bedo kakeca. Yehova uweyo Babeli lelele ‘kud uwic mi nyoth.’—Isaya 14:22, 23. *\nUvuru mi Babeli\n17. Pirang’o wacopo geno lembang’ola ceke ma Mungu ung’olo?\n17 Lembila dupa mi Biblia udaru nitimere kubang’e kubang’e, pieno wacopo geno bende lembe ma Biblia uyero iwi nindo m’ubino. Wacopo bedo m’umbe jiji nia Yehova bipong’o lembang’ola pare mi ketho ng’om udok ni paradiso. (Som Wel 23:19.) Eyo, watie ku genogen mi “kwo ma rondo ku rondo ma Mungu, ma kucop cwayu ndra ngo, ung’olo por yang’ con.”—Tito 1:2. *\nBIBLIA COPO LOKO KWO PERI\n18. Jakwenda Paulo uyero ang’o iwi “lembe pa Mungu”?\n18 Waponjo nia buku mange mbe ma ve Biblia. Lembe m’i ie urombo, man bende kan ebeweco iwi lembe m’uneno rieko mi ng’om (science) kunoke iwi lemb’uda, saa ceke eyero lembe ma tap tap. Emio iwa bende juk mabeco man etie ku lembila dupa m’udaru nitimere. Re, Biblia tie bende ku copo mange m’ukadhu maeno. Jakwenda Paulo ukiewo kumae: “Lembe pa Mungu e kwo, man etimo [niwacu, etie ku kero].” Thelembene tie ang’o?—Som Juebrania 4:12.\n19, 20. (a) Biblia copo konyi nenedi ning’eyo nia itie ng’atu ma nenedi? (b) Icopo nyutho foyofoc peri nenedi pi Biblia ma en e giramia pa Mungu?\n19 Lembe maeno nyutho nia Biblia copo loko kwo peri. Ecopo konyi ing’ei nia itie ng’atu ma nenedi. Ecopo konyi ninyang’ i paru m’upondo i ii man i kite m’iwinjiri ko. Ku lapor, wacopo paru nia wamaru Mungu. Ento, kara wanyuth nia andha wamare, wacikara nitimo nimakere ku lembe ma Biblia ubeyero.\n20 Biblia tie andha buku m’uai ibang’ Mungu. Mungu mito nia isome, iponje, man imare. Nyuth foyofoc peri ni Mungu pi giramia maeno, man mediri niponje. Kan itimo kumeno, ibinyang’ iwi lembakeca pa Mungu pi dhanu. I wic m’ulubo, wabiponjo lembe dupa iwi lembakeca maeno.\n^ par. 6 Dhanu moko yero nia lembe mi Biblia urombo ngo, ento wec maeno tie vupo. Som wic mir 7 mi buku La Bible : Parole de Dieu ou des hommes ? ma Jumulembe pa Yehova re m’uwodho.\n^ par. 16 Kan imaru ing’ei lembe lee iwi lembila mi Biblia, icopo somo mbaya mi 27-29 mi nyathibuku Un livre pour tous, ma Jumulembe pa Yehova re m’uwodho.\n^ par. 17 Nyoth mi Babeli utie lembila acel kende ikind lembila dupa m’udaru nitimere ma junyutho pigi i Biblia. Icopo nwang’u lembe mange iwi lembila m’uweco pi Yesu i Thenge ma jumedo, namba 5.\nLEMANDHA MI 1: BIBLIA UAI IBANG’ MUNGU\n‘Lembagora ceke Mungu yuyo i wie en.’—2 Timoteo 3:16\nBiblia ukoc nenedi ku buku mange ceke?\nJuloko Biblia i dhok ma romo 2600 kumeni, man dhanu milioni ma lee akeca gitie kude.\nEnyutho iwa lembe ma wacopo ngo ninwang’u kaka moko ci mange.\n1 Jutesaloniki 2:13\nMungu re ma tie Won Biblia.\nMungu utelo wi dhanu kara gikiew paru pare.\nLEMANDHA MIR 2: BIBLIA TIE BUKU MI LEMBILA\n‘Mungu copo cwayu ndra ngo.’—Tito 1:2\nPirang’o icopo geno lembe ma Biblia yero?\nBiblia ular uewo kite ma Babeli binyothere ko, oro 200 i wang’ nyothne.\nLembila mi Biblia ubetimere kakare kakare kawoni.\nWacopo geno lembe ma Biblia uyero iwi nindo m’ubino.\nLEMANDHA MIR 3: YEHOVA UMIO BIBLIA KARA UKONYI\n“An a Yehova Mungu peri, m’aponji ni kuloka [niwacu, pi bero peri giri].”—Isaya 48:17\nIponjo lembang’o iwi Biblia?\nYob 26:7; Isaya 40:22\nLembe ma Biblia yero iwi rieko mi ng’om (science) tie lembe ma tap.\nJu m’ukiewo Biblia giyero lembe, m’umbe nikanu wang’e moko.\nYesu umio iwa juk iwi kite ma waromo bedo ko ku mutoro, kite ma waromo winjara ko maber ku dhanu mange, kite ma waromo rwo ko, man nen ma waromo bedo ko iwi sente.\nLEMANDHA MIR 4: BIBLIA COPO LOKO KWO PERI\n“Lembe pa Mungu e kwo, man etimo [niwacu, etie ku kero].”—Juebrania 4:12\nLembe pa Mungu copo konyi nenedi?\nEcopo konyi ing’ei cuu lembakeca pa Mungu.\nEcopo konyi ing’ei nia itie ng’atu ma nenedi.\nEcopo konyi ing’ei gin ma Mungu bekwayu itim ire.\nMungu mito isom Biblia, iponje, man imare.\nKa Biblia uai andha i bang’ Mungu, umaku ekoc bor ku buku mange ceke ma dhanu kiewo.\nWacopo ng’eyo nenedi nia wanyang’ cu mandha iwi ponji ma tung’ tung’ mi Biblia?


Acopo timo ang’o ka ng’atu moko ubemito watim kude tarwang’?\nPENJI MI 7\nKan iyio kunoke ikwero nitimo tarwang’, ng’ei nia ibinwang’u matoke maber kunoke marac i kwo peri mi nindo m’ubino.\nKepar lembe mae: Nyaku ma nyinge Heather ging’eiri giku jalawobi ma nyinge Mike fodi pi dwi ario kende, ento Heather winjere ve gilar ging’eiri kude cuu i wang’e. Gibed gikiewo SMS ikindgi saa ceke, giweco ku telefon pi saa ma lee, man ng’atuman copo ng’eyo lembe ma wadi ubemito niyero! Kawoni dong’ Mike ubemito ngo gibed giwec aweca kende.\nIkind dwi ario m’ukadhu, Mike giku Heather gibed gimaku cing’gi, man gibed gicwiyo limbgi acwiya kende. Heather ubemito ngo gimond i timo mange. Re ebemito ngo bende nia mer migi giku Mike ulal. Mike kende re ma ketho enwang’ere nia eleng’ lee man ewinjere maber. ‘Ewacu ‘yor i ie’ kumae: Waku Mike re wamarara andha . . .’\nKan idaru romo nigamu kunoke nigiero, man ibenweng’iri kud ayi lembe pa Heather, icopo timo ang’o?\nRibiri utie giramia m’uai ibang’ Mungu, m’emio ni dhanu m’ugamiri kende. Pieno, nitimo tarwang’ i wang’ gamiri tie nitio rac ku giramia maeno. Erom ve niting’o bongu maleng’ ma ng’atini umio iri, e idwoke calu samba bongu mi weyo utur ikum piny\nKan imito ituk ku wi yen man iring ve winyo, ibinwang’iri can. Kumeno bende, ibinweng’iri ku can kan ituro cik mi kurajo, calu ve cik mae: “Wuceru ni tarwang’.”—1 Jutesaloniki 4:3.\nKan ituro cik maeno, ibinwang’u matoke makani marac? Biblia uwacu kumae: “Ng’atu m’utimo tarwang’ meca edubo kum kume gire.” (1 Jukorinto 6:18) Nyo eno tie lemandha?\nJu ma gitimo sayusac ginwang’u nia aradu ma gitimo tarwang’ i wang’ gamiri, ginwang’iri ku matoke moko kokoro, kud ikind matoke ma jurieyo piny e.\nAPIDACWINY. Aradu ma dupa ma gilar gitimo tarwang’ i wang’ gamiri, giyero nia nwang’u cing’ ging’ei, nwang’u gitimo ngo.\nKOSO GENIRI. Ing’ei timo tarwang’, ng’atuman dok penjere kumae: ‘Jalawobi eni kunoke nyaku eni, udaru timo ngo tarwang’ ku ng’atu mange de?’\nTURCWINY. Jumanyir mapol gibed gimaru ng’atu ma bigwokogi ento ungo ng’atu ma copo nitio kugi pi nidaru ava mi kume. Jumaco mapol ke gibed gimaru ngo akeca jumanyir m’ular uyio gitim kugi tarwang’.\nLembe ma pigi tek: Tekene ilar itimo tarwang’ ma fodi igemiri ngo, nwang’u ibayu valer peri giri, man nwang’u ibayu gin moko ma pire tie tek akeca. (Jurumi 1:24) Kumi tie gin ma pire tek, pieno ukwayu ngo iketh jutii kude swa!\nNyuth nia icungo ma tek, nwang’u ‘ibeceriri ni tarwang’.’ (1 Jutesaloniki 4:3) Ing’eye, kan ibin igamu kunoke igiero ka dong’ icopo nitimo ribiri; saa maeca ibitime kud anyong’a, m’umbe lworo, m’umbe jiji, man m’umbe adieng’acwiny ma bewok ka ng’atini utimo tarwang’ i wang’ gamiri.—Lembrieko 7:22, 23; 1 Jukorinto 7:3.\nNyo ng’atu m’umeri andha copo mito enyoth leng’kum man paru peri?\nNyo ng’atu m’ubedieng’ piri andha copo maru ewondi kara itur winjiri peri ku Mungu?—Juebrania 13:4.\nPI JUMANYIR KENDE\nJumaco mapol giwacu nia gicopo ngo kadok nyanok de nigamu nyaku ma gidaru timo kude tarwang’. Pirang’o? Pilembe gibed gimaru ng’atu ma fodi uvuto ngo ku co!\nNyo lembuno copo nizungi, kunoke copo nyayu ng’ecwiny i ii? Kepoi ikum lembe mae: Filme ma tung’ tung’ man program moko mi televizio ketho junen nia tarwang’ ma jutimo i saa mir aradu tie rac ungo, kunoke nia etie mer mandha.\nEnto kud iwek juwondi! Dhanu ma gibebidhi kara itim kugi tarwang’ gibesayu nipong’o yeny migi gigi.—1 Jukorinto 13:4, 5.\nPI JUMACO KENDE\nKan itie ku nyaku moko m’ibemito nigamu, penjiri kumae: ‘Nyo andha abedieng’ pi nyakune?’ Ka eyo, icopo nyutho nenedi nia andha ibedieng’ pire? Icopo nyutho, nwang’u itie ku tego mi moko kikiki ikum cik pa Mungu, ku rieko mi uro lembe ma ketho wupodho i abidhe, man nwang’u itie ku mer ma bikonyi nidieng’ ikum bero pare.\nKan itie ku kite maeno mabeco, nyaku m’imito nigamu biwinjere calu nyaculami ma kura pare ber akeca m’uwacu kumae: “Jamerna e para man an a pare.” (Wer pa Suleman 2:16) I adundo, ebimeri lee mandhandha!\nJUK MA COPO KONYI\nKa ng’atu moko ubebidhi nia wutim kude tarwang’, man ebeyero nia, “Kan imara andha, yii ira,” icopo dwoko ire ku tegocwiny kumae: “In de kan imara andha, icopo kwayu ngo nia watim kudi tarwang’!”\nSaa m’itie karacelo ku nyaku kunoke ku nico, cik maber m’icopo lubo ni e: Kan etie lembe m’icopo timo ngo i vut junyodo peri, icikiri ngo nitime.\nIcopo niyero kunoke nitimo ang’o ka ng’atu moko ubemito wutim kude tarwang’?\nLembang’o ma copo ketho ebedo iri tek nikwero nitimo tarwang’?\nIromo uro lembenegi nenedi?


Yesu ukwero jufarisayo ngbeng’ i dhoggi | Kwo pa Yesu\nWIC MI 42\nYesu ukwero jufarisayo ngbeng’ i dhoggi\nYESU UWECO IWI “GIRANYUTHA PA YONA”\nPI JULUB PARE TIE TEK I IE NI SAGU PI JUPAGI\nCalu ma Jufarisayo ku jugorcik gikwero nia Yesu ubewodho ngo pajogi ku tego pa Mungu, ginyutho kamaleng’ nia giyenyo yero lembacidi ikum tipo maleng’. Lembuno ubenyutho nia gitie i thenge pa ng’a, nyo pa Mungu kunoke pa Sitani? Yesu uwacu kumae: “Kadi wuketh yen udok ber, nyinge de dok ber; kadi wuketh yen udok rac, nyinge de dok rac: kum jung’eyo yen [nikum] nyinge.”—Matayo 12:33.\nEtie lemkasegu niyero nia Yesu uwodho pajogi ku kony pa Sitani, ma ke lundo tic pare utie nyingyen maber. Yesu ugam uyero i saa mi ponji pare iwi got nia, ka nyingyen utie ma cuu, yende de nwang’u tie ma cuu. Pieno nying’yen ma Jufarisayo gicego, niwacu adote mi vupo ma gidoto ko Yesu, ubenyutho ang’o? Ubenyutho nia gitie nyingyen m’utop. Yesu uyero igi kumae: “Wu nyikwai thwol, wucopo yero gin ma ber nenedi ma wun wu raci? Kum kud i gin m’usagre mir adunde e dhok de yero.”—Matayo 7:16, 17; 12:34.\nEno utie lembe mandha, wec mi dhogwa wodho lembe mir adundewa, man en re m’etie ukungu mi pokolembe. Pieno Yesu uyero kumae: “Awacu iwu, nia ku ba lembe ceke ma kite mbe ma dhanu biyero gibitito pire ceng’ pokolembe. Kum jubigonyo lembe m’i wii ku lembe peri, man jubipoko lembe rac i wii de ku lembe peri.”—Matayo 12:36, 37.\nKadok Yesu ubino nitimo tic ma wang’u ijo de, re tic m’eno kende uromo ngo wang’ Jufarisayo, giwacu kumae: “Japonji, wayenyo wanen giranyutha i beng’i.” Nwang’u niki ginen ku wang’gi udu m’ebetimo kunoke ungo, lembe ma Yesu utimo ubino ninen kamaleng’. Eno uketho Yesu uyero ni judong Juyahudi kumae: “Dhanum’utuk ma girac ma giweg gier de gibeyenyo giranyutha; giranyutha moko de mbe ma bimire igi, ndhu giranyutha pa Yona ma jabila.”—Matayo 12:38, 39.\nYesu ukoro igi i lembe maeno ku wec ma e: “Kum calu Yona ubedo ceng’ adek ku diewor de i cino rec ma dit; e Wod dhanu de bibedo kumeno ceng’ adek ku dieworne i adunde ng’om.” Rec ma dwong’ ugam umwonyo Yona, ento i ng’eye edok ewok kud i ie calu ve ecer acera. Eno Yesu ubeyero pire gire nia ebitho man i nindo mir adege ke ebicer. Ing’eye kinde ma lembuno bitimere, judong Juyahudi gikwero “giranyutha pa Yona,” niwacu gikwero niloko cwinygi man niloko kura migi. (Matayo 27:63-66; 28:12-15) Tung’ kugi, “dhanu mi Nineve” giloko cwinygi pi lembe ma Yona uyero igi. Pieno jubipoko lembe iwi thek maeno. Yesu uyero bende nia lapor pa dhaku mi Ceba de ubepoko lembe i wigi. Dhakune ubino nimaru ewinj rieko pa Suleman man ie wang’ lii ikum riekone. Yesu uwacu nia kawoni “ng’atu ma sagu Suleman ni keni.”—Matayo 12:40-42.\nYesu uporo lembe mi dhanu m’utuk maeno marac ku pa ng’atu ma tipo m’ucido uwok kud i ie. (Matayo 12:45) Calu ma ng’atu maeno upong’o ngo kaka m’udong’ i ie thwolo ku lembe maber, tipo m’ucido udwogo ku tipo mange abiro mareco ma sagu mi kwong’o, e gimondo i ng’atuno. Thek mir Israel bende kumeno, jugam judwokogi gidoko leng’ nisagu ng’atu ma tipo m’ucido uwok kud i ie. Re thek maeno gikwero jubila pa Mungu, bende ginyutho ngbeng’ nia gikwero Yesu, ng’atu m’utie ku tipo pa Mungu. Eno ubenyutho kamaleng’ nia lembe mi thek maeno udoko rac magwei nisagu mi wang’e.\nKinde ma Yesu ubemedere ku wec pare, min kud umego pare gitundo man gicungo ang’et. Ju m’ubino ceng’ini ku Yesu giwacu ire kumae: “Meru ku utumeru gicungo woko, giyenyo giwec i beng’i.” Yesu unyutho nia pi julub pare tie tek nisagu zoo, gibedo ire ve umego ku nyimego, man mego pare mandha. Ecimo ba julubne man ewacu kumae: “Ma ku utumira de gi maeni m’uwinjo lem pa Mungu, m’utime de.” (Luka 8:20, 21) Enyutho nia winjiri m’utie i kindgi ku jupagi pire tie tek, ento m’utie ikindgi ku julubne pire tie tek lee nisagu. Etie iwa lembe mi mutoro nibedo kud umego mwa mi tipo ma gimaruwa, asagane kinde ma dhanu gibecayuwa kunoke gibenywaruwa pi tic maber ma wabetimo!\nJufarisayo gibedo ve yen ma rac i ayi makani?\n“Giranyutha pa Yona” utie ang’o, man ing’eye judok jukwere nenedi?\nJuisrael mi rundi ma kwong’a gibedo ve ng’atu ma tipo m’ucido uwok kud i ie nenedi?\nYesu unyutho nenedi nia pi julubne tie tek lee i ie?


Yesu urweyo lembanyong’a i Perea | Kwo pa Yesu\nWIC MI 82\nYesu urweyo lembanyong’a i Perea\nUKWAYU NITIMO KERO PI NIMONDO KUD I DHUGOLA MA DINY\nUKWAYU YESU UTHO I YERUSALEM\nYesu ubino niponjo man nikeyo kum dhanu i Yahudi man i Yerusalem. I ng’eye ekadhu loka Kulo Yordan, man ecaku nirweyo lembanyong’a kubang’ adhura ceke mi ng’om mi Perea. Re ebigalu ngo, ebidok i Yerusalem.\nKinde ma fodi Yesu ni i Perea. Ng’atu moko ubin upenje kumae: ‘Rwoth, ju ma gibiboth gi noki?’ Ecicopere nia ng’atuno ung’eyo pi wec m’ukadhu ikind judong dini, ma gimito ging’ei nyo dhanu dupa re ma biboth kunoke ngo. Kakare niyero nia dhanu dupa re ma biboth, Yesu unyutho gin m’ukwayu jutim kara jubin jubothi. Eyero kumae: ‘Ponj mondo kud i dhugola ma diny.’ Eyo, ukwayu nitimo kero. Pirang’o? Yesu ukoro kumae: ‘Awacu iwu, dupa biponjo nimondo kud i ie, ento gibicopo ngo.’—Luka 13:23, 24.\nYesu umio lapor m’unyutho nia pire tie tek nitimo kero. Eyero kumae: ‘Ka won ot uai malu, eciko dhugola de, man wumaku cungo woko, wudwong’o dhugola de, wuwacu kumae, Rwoth yab iwa. . . . E ebiwacu kumae, awacu iwu, Ang’eyo ka ma wuai i ie ngo; wuai cen kud i vuta, wun ceke wu jutic mi camuco.’—Luka 13:25-27.\nLapor maeno ubenyutho peko ma ng’atu m’utundo ing’ei saa nwang’ere ko; ecicopere nia etundo i saa pare m’emito en, e enwang’u juciko dhugola man jutiele. Nwang’u ecikere nibino con, kadok nwang’u emaru ngo de. Kumeno bende, dhanu dupa giweko ponji pa Yesu ukadhugi kinde m’ebino niponjo. Giketho ngo thier mandha ubed igi ni lembe ma kwong’a i kwo migi. Dhanu mapol ma Yesu ubino athothi pigi de, gikwero yub ma Mungu umaku pigi kara gibothi. Yesu uyero nia “ywak ku kayulak bibedo nuti” igi kinde ma jubibayugi woko. Ento dhanu biai “yo nyangu ku yo reto man yor ariwa ma malu ku yor ariwa ma piny,” gibiai kud i thek ceke, “gibibedo piny i [dhu meza i] Ker pa Mungu.”—Luka 13:28, 29.\nYesu ukoro kumae: ‘M’udong’ tokcen (niwacu thek mange man Juyahudi ma jucayugi) gibitelo yo, m’utelo yo ke (niwacu judong Juyahudi ma giting’iri nia gitie nyikwai Abrahamu) gibidong’ tokcen.’ (Luka 13:30) Dong’ ‘tokcen’ migi ubenyutho nia gibimondo ngo kadok nyanok de i Ker pa Mungu.\nJufarisayo gibino i bang’e, man giyero ire kumae: “Ai kakeni, ci kamange: kum Herode [Antipas] uyenyo enegi.” Ecibedo ve Ubimo Herode re m’uoro dhanu maeno kara Yesu uring kud i ng’om migi. Saa moko nyo lworo ubenego Herode, pilembe emito ngo edik cinge ikum tho pa jabila mange, calu m’egam ediko ikum tho pa Yohana ma Jababutisi. Ento Yesu uyero ni Jufarisayo nia, ‘wucidh wuyer ni kaki maeno, nen, abewodho pajogi man abekeyo kum tin kud urwo, i ceng’ mir adege ke abidaru.’ (Luka 13:31, 32) Ecicopere nia Yesu ulwong’o Herode nia “kaki [kunoke nzer]” pi ninyutho pi rieko marac mir awonde ma kaki utie ko. Re, ng’atu moko acel de mbe ma romo ninyutho ni Yesu lembe m’ukwayu etim, kadok ebed Herode kadi dhanu mange. Ebecitimo tic ma Won re m’umio ire ya etim, nimakere ku program pa Mungu, ento mi dhanu ngo.\nYesu ucoko woth man ecidho i Yerusalem pilembe, ewacu nia, ‘ecopere ngo nia jabila utho kamange m’uweko Yerusalem.’ (Luka 13:33) Lembila moko acel de mbe m’uyero nia Masiya ucikere nitho i Yerusalem. Ka kumeno, pirang’o ke Yesu ubeyero nia jubinege keca? Pilembe Yerusalem re m’utie adhura madit, ka ma dilo mi dhanu 71 mi Sanedrini ni i ie. Sanedrini utie ot pido ma malu, kaka ma jubed jupoko ie lembe mi ju ma judotogi nia gitie jubila mi ndra. M’umedo maeno, Yerusalem utie bende ka ma jubed juthiero ie lei ni lam. Pieno Yesu unwang’u nia etie lembe ma copere ngo nia junege kaka mange.\nCan unego Yesu, uketho ewacu kumae: “E Yerusalem, Yerusalem, m’unego jubila pa Mungu, man m’ucanyu ju ma juoro i bang’e ku kidi! Ayenyo wang’ udul acok nyithindho peri karacelo, cil calu min gweno coko nyithindhe the bombe, [ento] wuyenyo ngo! Nen, ot peri dong’ iri ni uvuru.” (Luka 13:34, 35) Thek maeno gikwero Wod Mungu, pieno gicikiri ninwang’u adwogine!\nMa fodi Yesu utundo ngo i Yerusalem, jadit moko mi Jufarisayo ulwong’e i bang’e ni cam i ceng’ Sabatu. Dhanu mange ma julwong’ogi ni cam, gibino kiyo nineno nyo Yesu bikeyo kum ng’atu moko m’ubino ku twoyo mir ayidha kunoke tho liec (twoyo ma ketho pii cokere i kumjo, asagane yor i tielo). Yesu upenjo Jufarisayo ku Jueuthecik kumae: ‘Cik uyio jukei kum i ceng’ Sabatu kadi ungo?’—Luka 14:3.\nNg’atu moko acel de mbe m’udwoko wang’ penji pare. Yesu ukeyo kum ng’atune man i ng’eye epenjogi kumae: ‘Ng’a m’i kindwu ma ka dhiang’ pare kadi kana pare upodho i vur, ewodhe ngo ndhundhu nica i ceng’ Sabatu?’ (Luka 14:5) Kendo, gidwoko ngo wang’ penji pare.\nYesu uyero nia ukwayu jutim ang’o kara Jubin jubothi, man pirang’o dhanu mapol ginwang’u dhugola tie acika?\nDhanu ‘m’utelo yo’ re ma gidong’ ‘tokcen’ gitie jukani, man dhanu m’udong’ ‘tokcen’ ma gidok ‘gitelo yo’ gitie jukani?\nEcicopere nia ang’o m’ubino nidieng’o cwiny Herode?\nPirang’o Yesu uyero nia jubinege i Yerusalem?\nSaa ma ebino i ng’om, Yesu ular unyutho gin ma Ker ma eno bibino nitimo ni dhanu.


Yesu upong’o lembila pa Isaya | Kwo pa Yesu\nWIC MI 33\nYesu upong’o lembila pa Isaya\nUDUL DHANU GICUNG’IRI IKUM YESU\nKinde ma Yesu unyang’ nia Jufarisayo ku ju pa Herode gibepangu lembe kara ginege, ecoko julubne gikadhu loka nam mi Galilaya. Udul dhanu madit gilubo toke kuca; giai kud i Galilaya, kud i adhura mi Turo man Sidon ma tie ceng’ini ku dhu nam, ku yo nyang’u mi kulo Yordan, kud i Yerusalem man ku yo piny mi Idumaya. Yesu ukeyo kum ju ma dupa m’ikindgi. Kinde ma dhanu ma gitie ku twoyo m’unyang’ gineno lembuno, gicung’iri i kume. Gikuro ngo nia en re m’emul kumgi, ento gin re ma giridiri kara gimul kume.—Marko 3:9, 10.\nDhanu upong’ lee dit, uketho Yesu uyero ni julubne nia gikel nyathi yei moko eidh i ie, kara ewek dhu wat nyanok man kara dhanu kud ucung’iri akeca i kume. Pieno ecopo ponjogi kud i yei kunoke ecopo coro ang’et nyanok kaka ma thwolo i dhu wat, kara ekonygi ceke.\nJalub ma nyinge Matayo uyero nia tic ma Yesu utimo upong’o “lembe ma Isaya ma jabila yero.” (Matayo 12:17) Lembila ma Yesu upong’one tie makani?\n‘Nen, jatic para m’agoyo wiye; Jamerna ma mutoro nego ng’eyong’ec para i kume: abiketho tipo para i wie, man ebiyero lembapoka ni thekdhanumange. Ebidhau ngo, kadi ebikok ma tek de ngo; kadok ng’atu moko de mbe ma biwinjo dwande i gengi. Usi m’unyoc ebituro ngo, atutu m’udunyo yiro de ebinego ngo, cil ma fok’eoro lembapoka ni aloci ngo. Man i nyinge thekdhanumange bigeno.’—Matayo 12:18-21; Isaya 42:1-4.\nAndhandha Yesu utie jaratic ma Mungu umaru lee mandha. Yesu uketho dhanu ginyang’ kamaleng’ ikum bedopwe ma jurudini giumo wie ku vupo migi. Jufarisayo gibed gitio rac ku Cik pa Mungu, uketho kadok kum ng’atu moko uberemo i ceng’ Sabatu de, gibed gidieng’ ungo kude! Yesu ukoro bedopwe pa Mungu ngbeng’ man enyutho nia tipo pa Mungu ni iwie; pieno ewodho ter ma pek ma dini unuro ko dhanu. Nikum lembe maeno m’etimo, judong dini gimito ginege. Etie zungo ma lee dit!\nWec ma Biblia uyero nia “Ebidhau ngo, kadi ebikok ma tek de ngo; kadok ng’atu moko de mbe ma biwinjo dwande i gengi” utie ku thelembe makani? Yesu uyio ngo nia dhanu m’ekeyo kumgi man bende pajogi “giketh jung’eye.” (Marko 3:12) Emito ngo dhanu giwinj pire i dhu jumange i gengi, kunoke nia giwinj lembe ma jubekoro igi akora, ma nyo saa moko jubekoro de cuu ngo.\nYesu uyero bende rwonglembe mi jukojuk ni dhanu ma juporogi ve lum m’unyoc man m’urungere. Dhanune gitie ve wuzi mi kwoyo bongu ma jucwinyo mac i kume man ubeliel nyaliriliri ma dong’ udhingo tho. Yesu urungo ngo lum m’unyoc man enego ngo mac mi wuzi ma dong’ udhingo nitho. Ento ku mer man nya yoo mandha, eting’o dhanu ma kero migi mbe malu. Ma jiji mbe, Yesu re m’utie ng’atu ma dhanu copo nigeno!\nYesu unyutho bedopwe ngbeng’ nenedi m’umbe nikok i gengi?\nJukani ma gitie ve lum m’unyoc man wuzi m’ubeliel nyaliriliri, man Yesu udieng’ kugi nenedi?


Nwang’ anyong’a i tic peri (Eklizia 3:13)\nWIC MIR 15\nNwang’ anyong’a i tic peri\n“Ku ba dhanu maku ng’atuman . . . anyong’a nege kum gin ma ber i tic mi muli pare ceke.”—EKLIZIA 3:13.\n1-3. (a) Dhanu dupa giwinjiri nenedi i kum tic migi? (b) Wabidwoko wang’ penji makani i wic maeni?\nI NG’OM zoo, dhanu gitimo tic ku kero pi nipong’o yeny migi man mi juruot migi. Dhanu dupa gimaru ngo tic migi man jumoko ke gimaru ngo nicidho i tic kubang’ ceng’. Ka in de iwinjiri kumeno, icopo timo ang’o kara tic peri umii iri anyong’a? Icopo nwang’u anyong’a nenedi i tic peri?\n2 Yehova ubeyero iwa kumae: “Ku ba dhanu maku ng’atuman ucam man emadhi, man anyong’a nege kum gin ma ber i tic mi muli pare ceke, en e giramia ma Mungu mio.” (Eklizia 3:13) Yehova ucwiowa ku yeny man ava mi timo tic. Emito anyong’a negwa i kum gin ma wabetimo.—Som Eklizia 2:24; 5:18.\n3 Dong’ ang’o ma copo konyowa kara wanwang’ anyong’a i tic mwa? Jukristu gicikiri niceriri i kum ayi tic ma nenedi? Wacopo timo ang’o kara tic mwa mi kum ku thier ma watimo ni Yehova uwoth kakare kakare? Tic makani ke ma pire tek akeca ma wacopo nitimo?\nJURUTIC ARIO MA DONGO\n4, 5. Yehova utie ku nen makani iwi tic?\n4 Yehova de umaru timo tic. Thangambere 1:1 uyero kumae: “Ku kwong’a Mungu cwio polo ku ng’om.” I ng’ei ma Mungu udaru nicwio ng’om ku piny ceke m’i ie, eyero nia giracwia parene ubino “ber dit.” (Thangambere 1:31) Jacwic mwa ubino kud anyong’a i kum gin m’ecwio.—1 Timoteo 1:11.\n5 Yehova ubemedere asu nitimo tic. Yesu uwacu kumae: “Vwa ubetimo tic cil ku kawono de.” (Yohana 5:17) Kadok wang’eyo ngo lembe ceke ma wang’u i jo ma Yehova ubetimo de, re moko tie ma wang’eyo. Ebemedere ning’io dhanu ma gibibimo karacelo ku Wode ma Yesu Kristu i Ker. (2 Jukorinto 5:17) Yehova ubetelo wi dhanu man ebedieng’ pigi lee mandha. Tic mi rweyo lembanyong’a i ng’om zoo, uketho dhanu milioni dupa gibeng’eyo Yehova man gitie ku genogen mi kwo rondo ku rongo i ng’om ma bidoko ni paradiso.—Yohana 6:44; Jurumi 6:23.\n6, 7. Yesu utie jaratic ma nenedi?\n6 Yesu bende umaru nitimo tic calu Won. Ma fodi ebino ngo iwi ng’om, ebino “jabodho” pa Mungu, man edikere i cwic mi piny ceke mi polo ku m’i ng’om bende. (Lembrieko 8:22-31; Jukolosai 1:15-17) Kinde m’ebino iwi ng’om, Yesu umedere asu nitimo tic ku tego. Kinde m’ebino aradu, eponjo bodho mi bau, calu ve yiko jamtic ma tung’ tung’ man giero ot. Yesu ugam ung’eyo tic parene cuu mandha uketho eng’eyere ni “jabodho mi bau.”—Marko 6:3.\n7 Re, tic pa Yesu ma pire tek akeca m’etimo iwi ng’om ubino nirweyo lembanyong’a man niponjo dhanu ging’ei Yehova. Ebino ku oro adek ku nusu kende pi nidaru tic pare, man etimo tije ku kero niai pir kugweno nitundo uthieno. (Luka 21:37, 38; Yohana 3:2) Ebed ewotho kilometre dak ku wie ku tiende i yo m’utur n’i ie pi nirweyo lembanyong’a ni dhanu.—Luka 8:1.\n8, 9. Pirang’o Yesu ubed unwang’u anyong’a i tic pare?\n8 Timo tic pa Mungu ubino calu cam ni Yesu. Tic maeno umio ire kero ku tego. Nindo moko bedo nuti ma Yesu ubed utimo ie tic ma tek, uketho ebed enwang’u ngo kadok saa mi camu cam de. (Yohana 4:31-38) Etio ku kaka ceke m’umiyere ire pi nikonyo dhanu mange giponj lembe iwi Won. Uketho eyero ni Yehova kumae: “Ayungi i ng’om, adaru timo tic m’imio ira atim.”—Yohana 17:4.\n9 Ubenen kamaleng’ nia, Yehova man Yesu gitimo tic ma tek man ginwang’u anyong’a i tic migi man gifoyo ku ticne. Wabemito wabed “jukwany ba Mungu,” man ‘walub ba tiend [Yesu].’ (Juefeso 5:1; 1 Petro 2:21) Eno re m’uketho waii nitimo tic ma tek man wamiyara zoo i gin moko ci ma wabetimo.\nUKWAYU WABED KU NEN MA NENEDI IWI TIC MWA?\n10, 11. Ang’o ma copo konyowa wabed ku nen ma ber iwi tic mwa?\n10 Wa dhanu pa Yehova, watimo tic ma tek pi nipong’o yeny mwa giwa man yeny mi juruot mwa. Wamito wanwang’ anyong’a i tic mwa, re ecopo bedo lembe ma yot ungo. Dong’ wacopo timo ang’o ka wabenwang’u ngo anyong’a i tic mwa?\nNibedo ku nen ma ber copo ketho junwang’u anyong’a lee mandha i tic moko ci\n11 Bed ku nen ma ber. Wacopo bedo mbe ku copo mi wilo kaka ma watimo ie tic kunoke kadiri mi tic mwa, ento wacopo wilo nen mwa. Ninyang’ i gin ma Yehova ubemito watim copo konyowa. Ku lapor, Yehova ubemito nia jawiot upong’ yeny mi juruot pare nimakere ku copo pare. Andha, Biblia uwacu nia ng’atu m’ubepong’o ngo yeny mi juruot pare tie “rac ma sagu ng’atu ma jayic ungo.” (1 Timoteo 5:8) Kan itie jawiot, ukwayu itim ku kero pi nipong’o yeny mi juruot peri. Kadok nwang’u imaru kit tic m’itimo kunoke ngo, re kan ebekonyi nipong’o yeny mi juruot peri, eca nyayu anyong’a i Yehova bende.\n12. Timo tic ku kero man nibedo dhanu m’atira utie ku bero makani iwa?\n12 Tim tic ku kero man bed ng’atu m’atira. Eno copo ketho ebedo iri yot ninwang’u anyong’a i tic peri. (Lembrieko 12:24; 22:29) Bende, eno biketho jadit tic peri bigeni. Judongtic gimaru jurutic m’atira, pilembe gibikwalu ngo sente, kadi jamtic kunoke saa mi tic. (Juefeso 4:28) M’usagu zoo, Yehova ng’eyo kan ibetimo tic ku kero man itie ng’atu m’atira. Icopo bedo “ku pidocwiny ma ber” pilembe ing’eyo nia ibenyayu anyong’a i Mungu m’imaru.—Juebrania 13:18; Jukolosai 3:22-24.\n13. Lembang’o mange ma ber ma copo timere ka watie dhanu m’atira i tic?\n13 Ng’ei nia kura peri i tic copo mio yung’ ni Yehova. Eno tie iwa thelembe mange ma ketho wabedo kud anyong’a i tic mwa. (Tito 2:9, 10) Lapor peri ma ber copo ketho jaratic wedu moko umar niponjo Biblia.—Som Lembrieko 27:11; 1 Petro 2:12.\nACIKARA NING’IO TIC MA NENEDI?\n14-16. Lembang’o m’ukwayu wang’ii ie cuu kinde ma wabeng’io tic?\n14 Biblia ukwanu ngo tic ma tung’ tung’ ma Jakristu copo timo ku m’ecopo timo ngo. Ento etie ku cik mir ukungu ma copo konyowa nimaku yub ma cuu iwi timo tic. (Lembrieko 2:6) Wacopo tio ku cik mir ukungu mi Biblia pi nipenjara ku penji m’ulubo e.\nSai tic ma bituro ngo cik mir ukungu pa Yehova\n15 Nyo tic maeni biketho atim lembe moko ma rac i wang’ Yehova? Wadaru niponjo iwi timo ma tung’ tung’ ma Yehova udagu, calu ve kwalu kwo man cwayu vupo. (Ai 20:4; Tic mi Jukwenda 15:29; Juefeso 4:28; Lembanyutha 21:8) Pieno, wakwero tic moko ci m’ubeturo cik mir ukungu pa Yehova.—Som 1 Yohana 5:3.\n16 Nyo tic maeni ubecwaku kunoke ubeyawu pi timo moko ma Yehova ukwero? Nitimo tic mi giero ot tie rac ungo. Dong’ ka Jakristu unwang’u tic mi giero ot mi kanisa moko mi dini mi vupo ke? I andha, tic pare bikwayu ngo nia edikere i thier mi ndra kamaleng’ kamaleng’. Re, nyo tic pare mi giero ot kanisa eno ubetielo ngo tic mi tio rac ku Lembe pa Mungu pi niponjo vupo? (Lembanyutha 18:4).\n17. Ang’o ma copo konyowa nimaku yub ma nyayu anyong’a i Mungu?\n17 Ka wabetio ku cik mir ukungu pa Mungu, wacopo bedo kit dhanu ma jukoro pigi i buku mi Juebrania 5:14, “ju ma ni kum timo ma gitimo ng’eyong’ec migi bedo ayika mi ng’io gin ma ber ku gin ma rac.” Kepenjiri kumae: ‘Kan ayio tic maeni, nyo ebikiero ngo jumange? Nyo tic maeni bikwayu nia awek jadhoga mi gamiri kud awiya para man acidh i ng’om mange? Lembuni bibedo ku matoke makani i wigi?’\n‘NG’II GIN MA’ PIRE TEK AKECA\n18. Pirang’o ecopo bedo iwa tek niketho wiwa ceke i kum thier mwa?\n18 Ecopo bedo tek iwa niketho thier ma wabetimo ni Yehova ubed i kabedo ma kwong’a i nindo maeni “mi kajik rundi.” (2 Timoteo 3:1) Ninwang’u tic man nigwoke copo bedo lembe ma tek. Ubekwayu wapong’ yeny mi juruot mwa, ento wang’eyo nia thier mwa ukwayu ubed i kabedo ma kwong’a. Ukwayu ngo wawek giki mi kum udok ni gin ma pire tek akeca i kwo mwa. (1 Timoteo 6:9, 10) Dong’ wacopo ‘ng’io gin ma’ pire tek akeca nenedi man bende nipong’o yeny mi juruot mwa?—Jufilipi 1:10.\n19. Nigeno Yehova konyowa nenedi nitimo ngo tic nikadhu mukero?\n19 Gen Yehova kud adundeni ceke. (Som Lembrieko 3:5, 6.) Wang’eyo nia Mungu ung’eyo tap gin ma cande benegowa man ebedieng’ piwa lee mandha. (Zaburi 37:25; 1 Petro 5:7) Lembe pare ubewacu iwa kumae: “Bed agonya kum mer ma jumaru ko jukupiny; dong’ cwinywu cung kum wagi gin ma wubedo ko: kum [Mungu] . . . wacu kumae, Abiweki ki ngo, kadok akuna de abikuni ki ngo.” (Juebrania 13:5) Yehova ubemito ngo wabed wadieng’ akeca pi pong’o yeny mi juruot mwa. Gin m’etimo niai con unyutho nia etie ku copo mi pong’o yeny mi dhanu pare. (Matayo 6:25-32) Kadok nwang’u lembe tie iwa nenedi i tic de, wamedara asu niponjo Lembe pa Mungu, nirweyo lembanyong’a man nicidho i coko mwa mi Jukristu.—Matayo 24:14; Juebrania 10:24, 25.\n20. Wacopo nikwo m’umbe nisayu giki mi kum dupa nenedi?\n20 Keth weng’i cungi i kum lembe acel. (Som Matayo 6:22, 23.) Eno thelembene tie nia ikwo m’umbe nisayu giki mi kum dupa kara imiyiri zoo i tic pa Yehova. Wang’eyo nia ecibedo ni lembkasegu niweko pi sente, ayi kwo ma ber, jamtic moko m’uwok ma nyen udok tek nisagu winjiri mwa ku Mungu. Ang’o ma bikonyowa niketho gin ma pire tek i kabedo ma kwong’a? Wacikara nitimo kero kara kud wamond i banja. Ka dong’ idaru mondo i banja, mak yub m’icopo jwige ko kunoke cule ethum. Ka wabedo ngo ku wang’wa, giki mi kum copo mayu saa mwa ku kero mwa man wacopo nwang’u ngo kadok saa mi rwo, mi ponjo piny kunoke mi rweyo lembanyong’a. Kakare niweko giki mi kum unur kwo mwa, wamito wafoy ku piny ma pigi tek, calu ve “cemo ku kendi.” (1 Timoteo 6:8) Kadok nwang’u kwo mwa tie nenedi de, eber nia wang’ii ie thiri thiri pi nineno kite ma wacopo timo ko ni Yehova lee mandha.\n21. Pirang’o wacikara ning’io gin ma bibedo i kabedo ma kwong’a i kwo mwa?\n21 Keth lembe ma pigi tek i kabedo ma kwong’a. Ukwayu watii ku saa mwa, tego, man piny ma watie ko ku rieko. Ka wabedo ngo ku wang’wa, piny ma tijgi nok, calu ve somo kunoke sente bimayu saa mwa ma pigi tek. Yesu uwacu kumae: ‘Ma kwong’a wuyeny Ker.’ (Matayo 6:33) Ng’iong’ic ma watimo, timo mwa, lembe ma watimo ku bang’ ceng’, man lembakeca mwa, ceke ginyutho gin m’utie i kabedo ma kwong’a i adundewa.\nTIC MA PIRE TEK AKECA M’UKWAYU WATIM\n22, 23. (a) Jukristu gitie ku tic makani ma pire tek akeca? (b) Ang’o ma bikonyowa kara wanwang’ anyong’a i tic mwa?\n22 Tic mwa ma pire tek akeca utie nitimo ni Yehova man nirweyo lembanyong’a ni dhanu mange. (Matayo 24:14; 28:19, 20) Calu Yesu, wamito watim tic maeno ku tego mwa ceke. Jumoko giweko pacu migi pi nicitimo tic ka ma yeny mi jurwei utie lee i ie. Jumange gibeponjo dhok mange kara girwei lembanyong’a ni dhanu ma giweco dhokne. Wec ku dhanu ma gidaru timo lembe maeno man penjgi iwi lembene. Gibikoro iri nia gigam ginwang’u mutoro man bero lee i kwo migi.—Som Lembrieko 10:22.\nTimo ni Yehova utie tic ma pire tek nisagu zoo\n23 Dhanu dupa m’i kindwa tin, gitimo saa ma lee i tic kunoke gitimo tic dupa dupa pi nipong’o kende kende yeny mi juruot migi. Yehova ung’eyo lembuno man ebefoyowa pi gin ceke ma wabetimo pi nipong’o yeny mi juruot mwa. Pieno dong’ wek wan ceke watimu tic ku kero pi nilubo lapor pa Yehova man pa Yesu, kadok nwang’u ebed kit tic ma nenedi de. Man wek wapoi nia tic mwa ma pire tek nisagu utie nitimo ni Yehova man nirweyo lembanyong’a mi Ker pa Mungu. Eno bimio iwa anyong’a mandha.\n1 YEHOVA UCWIO DHANU KUD AVA MI TIMO TIC I KUMGI\n“Ku ba dhanu maku ng’atuman ucam man emadhi, man anyong’a nege kum gin ma ber i tic mi muli pare ceke, en e giramia ma Mungu mio.”—Eklizia 3:13\nPirang’o tic utie giramia m’uai i bang’ Mungu?\nThangambere 1:1, 31; Eklizia 2:24; Yohana 5:17\nYehova ubetimo tic ku kero. Anyong’a nege i kum tic pare man emito wan de anyong’a negwa i kum tic mwa.\nLembrieko 8:22-31; Jukolosai 1:15-17\nYesu bende ubino jaratic ma tek kinde m’ebino i polo man i ng’om bende.\nYesu ubed utimo tic ma ber akeca man etimo tic parene cil m’edare ko, kadok i saa m’ebino ire yot ungo de.\n2 WACOPO NILOKO NEN MA WATIE KO IWI TIC UDOK MA BER\n“Ineno ng’atu moko ma won amora i tic pare? Ebicungo i wang’ ju m’ubimo.”—Lembrieko 22:29\nAng’o ma biketho wabibedo kud anyong’a i kum tic mwa?\nLembrieko 12:24; Jukolosai 3:22-24; Juebrania 13:18\nKadok wacopo ngo niwilo tic mwa, re wacopo loko nen mwa. Wamito wabed dhanu m’atira man watim tic ku kero man watim kero nibedo ku nen ma ber.\nLembrieko 27:11; 1 Timoteo 5:8; 1 Petro 2:12\nKan ibepong’o yeny mi giki mi kum mi juruot peri, eca nwang’u ibeworo Mungu. Man kura peri ma ber i tic mio yung ni Yehova.\nAi 20:13-15; Lembrieko 2:6; Jurumi 14:19-22; Juefeso 5:28–6:4; 1 Yohana 5:3; Lembanyutha 18:4\nBiblia konyowa ninyang’ iwi matoke ma tic moko ma wayio copo bedo ko i wiwa, iwi juruot mwa, umego ku nyimego man m’usagu zoo, iwi Yehova.\n3 NIKETHO LEMBE MA PIGI TEK I KABEDO MA KWONG’A KONYOWA NINWANG’U ANYONG’A I TIC\n‘Ng’ii gin ma pire tek akeca.’—Jufilipi 1:10\nLembang’o ma wacikara niketho i kabedo ma kwong’a?\nZaburi 37:25; Lembrieko 3:5, 6; 1 Petro 5:7\nBed ku genogen nia Yehova ung’eyo gin ma cande ubenegi i kwo peri ma kubang’ ceng’.\nMatayo 6:25-32; 1 Timoteo 6:8-10; Juebrania 13:5\nPonj nifoyo ku gin m’itie ko.\nLembrieko 10:22; Matayo 6:33; 28:19, 20; Juebrania 10:24, 25\nKeth wii zoo i kum timo ni Yehova man nirweyo lembanyong’a. Eni tie tic ma pire tek nisagu zoo ma wacopo nitimo.


Wukony awiya mwu gidok ‘riek pi both’ | Mi ponji\nSOM I DHOK MI Afrikaans Albanais Allemand Alur Amharique Amis Anglais Arabe Arménien Aymara Azéri Azéri (cyrillique) Bachkir Bassa (Cameroun) Bengali Bikol Birman Boulou Bulgare Catalan Cebuano Chichewa Chinois cantonais (simplifié) Chinois cantonais (traditionnel) Chinois mandarin (simplifié) Chinois mandarin (traditionnel) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Coréen Croate Créole d’Haïti Dangme Danois Dhu Pidjin (Cameroun) Dhupidjin mi Nijeria Digor Douala Edo Efik Espagnol Estonien Fidjien Finnois Fon Français Ga Garifuna Goun Grec Guarani Gujarati Géorgien Haoussa Herero Hiligaynon Hindi Hiri motu Hongrois Hébreu Ibanag Icibemba Igbo Iloko Indonésien Islandais Isoko Italien Japonais Jula Kabye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Kurde kurmanji Kurde kurmanji (Caucase) Kurde kurmanji (cyrillique) Kwangali Kwanyama Langue des signes allemande Langue des signes américaine Langue des signes angolaise Langue des signes argentine Langue des signes australienne Langue des signes bolivienne Langue des signes britannique Langue des signes brésilienne Langue des signes chilienne Langue des signes chinoise Langue des signes colombienne Langue des signes coréenne Langue des signes cubaine Langue des signes espagnole Langue des signes finnoise Langue des signes française Langue des signes grecque Langue des signes hongroise Langue des signes indienne Langue des signes indonésienne Langue des signes italienne Langue des signes japonaise Langue des signes malawite Langue des signes mexicaine Langue des signes paraguayenne Langue des signes philippine Langue des signes polonaise Langue des signes portugaise Langue des signes péruvienne Langue des signes québécoise Langue des signes roumaine Langue des signes russe Langue des signes slovaque Langue des signes sud-africaine Langue des signes taïwanaise Langue des signes tchèque Langue des signes vénézuélienne Langue des signes zimbabwéenne Langue des signes équatorienne Letton Lingala Lituanien Luganda Lunda Luo Luvale Macédonien Malay Malayalam Malgache Mam Mambwé-Lungu Marathi Marshall Maya Mazatèque de Huautla Mbunda Mingrélien Mixe Mongol Mooré Motu Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nord de Puebla) Nahuatl (central) Ndonga Ndébélé Ndébélé (Zimbabwe) Ngabere Norvégien Nyanja Nzema Néerlandais Népali Okpe Oromo Ossète Otètèla Ouzbek Pangasinan Papiamento (Curaçao) Pendjabi Persan Pidgin salomonien Polonais Ponape Portugais Quechua (Ancash) Quechua (Bolivie) Roumain Russe Samoan Sango Sepedi Serbe Serbe (romain) Sesotho (Afrique du Sud) Sesotho (Lesotho) Shona Sidama Silozi Singhalais Slovaque Slovène Sranan tongo Suédois Swahili Swahili (Rép. dém. du Congo) Swati Tagalog Tajiki Tamoul Tatar Tchouvache Tchèque Thaï Tigrinya Tiv Tlapanec Tojolabal Tok pisin Tongien Totonaque Tshiluba Tsonga Tswana Turc Turkmène Tuvaluan Twi Tzeltal Tzotzil Télougou Tétoum Dili Ukrainien Urhobo Venda Vietnamien Waray-Waray Wolaitsa Xhosa Yoruba Zandé Zapotèque (de l’isthme) Zoulou Éwé\n‘Ugambre ma fodi i mukere ing’eyo lembagora ma leng’ ma copo dwoki riek pi both.’— 2 TIMOTEO 3:15.\nWER: 141, 134\nTHELEMBE MI WEC M’ULUBO E UTIE ANG’O?\nNing’eyo lembagora ma leng’\nNiketho ng’atini uyii\nNidoko riek pi both\n1, 2. Pirang’o junyodo moko gicopo bedo ku lworo kan awiya migi ubemito nithiero kwo migi ni Yehova man nilimo batizo?\nDHANU dupa ma waponjo kugi Biblia gibetimo ng’iong’ic ma cuu akeca i kwo migi, niwacu gibethiero kwo migi ni Yehova man gibelimo batizo. Dupa m’ikindgi gitie aradu ma jutungogi i lemandha. (Zaburi 1:1-3) Kan itie janyodo ma Jakristu, ecicopere nia ibekuro kud ava, nindo ma nyathin peri ma nyaku kunoke ma co bilimo i ie batizo.—Nen 3 Yohana 4.\n2 Re saa moko nyo lworo ubenegi pilembe nyo ineno aradu moko gilimo batizo, re i ng’eye gicaku bedo ku jiji nia nyo andha etie ber igi nikwo nimakere ku cik pa Mungu. Jumoko gitundo kadok niweko cokiri. Pieno, cwinyi copo nidieng’ nia saa moko nyathin peri de bicaku timo ni Yehova, ento i ng’eye ebibayu mer pare pi lemandha. Nyathin ne copo doko ve Jukristu moko ma yang’ con gibino i Efeso, ma Yesu uyero pigi kumae: “Iweko mer peri ma kwong’a.” (Lembanyutha 2:4) Dong’ icopo konyo nyathin peri nenedi kara mer pare umedere nibedo tek man kara ‘edong pi both’? (1 Petro 2:2) Wacopo nwang’u ponji dupa niai kud i lapor pa Timoteo.\n“ING’EYO LEMBAGORA MA LENG’”\n3. (a) Timoteo udoko Jakristu nenedi, man etimo ang’o ku lembe m’eponjo? (b) Paulo uyero nia Timoteo ukadhu kud i lembe adek makani m’uneno ponji?\n3 Jakwenda Paulo ucidho i Lustra wang’ ma kwong’a i oro mi 47. Ecicopere nia Timoteo uwinjo pi ponji pa Yesu i saa maeno, ma nwang’u fodi etie aradu ma nok. Etio ku lembe m’eponjone, pieno kinde ma oro ukadhu ario, ecaku wotho karacelo ku jakwenda Paulo. Oro ma romo 16 i ng’eye, Paulo udok ukiewo ni Timoteo kumae: “Dong’ ibed ku lembe m’igamu ng’eyo con, ku maeni ma cwinyi kwio i kume (niwacu, ma juketho iyio), m’ing’eyo ko ju m’iponjo ng’eyo lembe i bang’gi; ya ugambre ma fodi i mukere ing’eyo lembagora ma leng’ [Lembagora mi Juebrania] ma copo dwoki riek [pi] both ma juboth ko ku yioyic ma ni kum Kristu Yesu.” (2 Timoteo 3:14, 15) I verse maeni, wabeneno nia Paulo uyero ya Timoteo (1) ung’eyo Lembagora ma leng’, (2) juketho eyio lembe m’eponjo, man (3) edoko riek pi both nikum yioyic i Kristu Yesu.\n4. Ibed itio ku jamtic makani pi niponjo awiya peri? (Nen cal mir acaki.)\n4 Calu m’itie janyodo ma Jakristu, ma jiji mbe ibemito nyathin peri ung’ei lembagora ma leng’, ma tin eni uketho i ie Lembagora mi Juebrania ku Lembagora mi Jugiriki mi Jukristu. Icopo ponjo kadok awiya ma thindho magwei de ning’eyo dhanu ma Biblia uweco i wigi, man lembe mange ma Biblia ukoro. Dilo pa Yehova uwodho jamtic dupa, calu ve buku, nyithibuku, man video ma tung’ tung’ ma junyodo gicopo ponjo ko awiya migi. Ikind jamtic maeno, makani ma nwang’ere i dhok peri? Nyathin peri ucikere ning’eyo lembe mi Biblia, kara ebed ku mer ma ceng’ini akeca ku Yehova.\n5. (a) ‘Niketho ng’atini uyii’ thelembene tie ang’o? (b) Ang’o m’unyutho nia Timoteo utundo niyio lembanyong’a iwi Yesu?\n5 Icopo ponjo awiya peri ning’eyo dhanu ma Biblia uweco i wigi, man lembe mange ma Biblia ukoro, re eno kende uromo ngo. Poi nia ‘juketho [bende Timoteo] uyio.’ Wec mi dhu Jugiriki ma Paulo utio ko i verse maeno, thelembene tie nikonyo ng’atini “ubed m’umbe jiji iwi lembe moko” kunoke nikonye “eyii lembe moko nia utie andha kumeca.” Timoteo ung’eyo Lembagora mi Juebrania ‘ugambre ma fodi e mukere,’ niwacu, niai ma fodi etie nyathin ma nok. Nok nok, jukonye etundo ninyang’ nia andhandha, Yesu utie Masiya. Yioyic pa Timoteo ubino tek mandha, uketho elimo batizo man edoko misioner calu Paulo, man gicaku wotho kude.\n6. Icopo konyo awiya peri nenedi kara gibed ku yioyic ma tek i Lembe pa Mungu?\n6 Icopo konyo awiya peri nenedi kara gibed ku yioyic ma tek calu Timoteo, man kara gitund ‘niyio’? Mi kwong’o, bed ng’atu ma ciro lembe. Kara ng’atini ubed ku yioyic ma tek, eting’o nindo ma lee. Man etie ngo nia pilembe in iyio lembe moko ci, nia dong’ awiya peri de biyio lembene. Kara nyathinman utund niyio ponji mi Biblia, ecikere nitio ku copo pare en gire pi ‘ning’io gin ma ber ku gin ma rac’ (Som Juebrania 5:14.) Calu m’itie janyodo, in re m’icikiri nitimo kero lee pi nikonyo awiya peri kara gibed ku yioyic ma tek, asagane tek gibepenjo penji. Wakenen ponji ma wacopo nwang’u niai kud ibang’ wego moko.\n7, 8. (a) Wego moko ma Jakristu unyutho cirolembe nenedi kinde m’ebeponjo nyaku pare? (b) I saa makani m’ukwayu ibed ku cirolembe pi niponjo nyathin peri?\n7 Wego moko ma nyinge Thomas, ma nyaku pare tie ku oro 11 uwacu nia saa moko nyakune bepenje kumae: “Nyo Yehova uketho piny uwotho lokere aloka gire kumeni kara kwo ubed unuti iwi ng’om?” bende, “Pirang’o wabed wamondo ngo i lemgamba calu jumange, ku lapor i lembe m’uneno kwir, pi niyiko lembe ubed ber m’usagu?” Saa moko, ebed ecerere ninyutho kende kende lembe m’ukwayu nyaku pare uyii. Thomas ung’eyo nia ka junyutho lembe acel kende ni ng’atini iwi ponji moko mi Biblia, eno copo ketho ngo etund niyio ponjine, ento ubekwayu eng’ei lembe dupa ma thindho thindho m’ucwaku ponjine nia tie lemandha.\n8 Thomas ung’eyo bende nia kara eponj nyaku pare, ubekwayu ebed ku cirolembe. I andha, Jukristu ceke gicikiri nibedo ku cirolembe. (Jukorinto 3:12) Enyang’ nia kara ekony nyaku pare nitundo eyii ponji mi Biblia, ecopo ting’o nindo ma lee. Bende, ubekwayu gibed giwec kude wang’ mapol man gibed ginyam i lembe ma nyaku eno ubeponjo i Biblia. Thomas uyero kumae: “Waku min ot para, wabed wamito wang’ei nia nyo andha nyaku mwa ubeyio lembe m’ebeponjo i Biblia, man nia nyo ebenyang’ cuu, asagane kan ebeponjo lembe ma pigi tek akeca. Anyong’a negowa kan ebepenjo penji. Re cwinywa dieng’ kan ebeyio lembe moko m’umbe nipenjo penji.”\n9. Icopo konyo nyathin peri nenedi kara eyii Lembe pa Mungu?\n9 Ka junyodo gibenyutho cirolembe kinde ma gibeponjo awiya migi, eno biketho awiyane gibicaku nyang’ i ‘karamb lac ku kabor man kadongo ku kathuth’ mi yioyic. (Juefeso 3:18) Jucopo ponjogi nimakere ku oro migi man kite ma ginyang’ ko i lembe. Saa ma yioyic migi ubemedere nidoko tek, gibicaku koro pi lembe ma gibeponjone ni jumange m’umbe lworo, kadok ni awiya wagi mi somo bende. (1 Petro 3:15) Ku lapor, nyo nyathin peri copo koro ku Biblia, nia ka dhanu tho edoko nenedi? Nyo eyio nia lembe ma Biblia uyero tie lemandha? * (Som korolembe m’i there.) Poi nia, pire tie tek iri nibedo ku cirolembe kara itund nikonyo nyathin peri ubed ku yioyic ma tek i Lembe pa Mungu.—Poi mi Cik 6:6, 7.\n10. Lembang’o ma pire tek m’icikiri nitimo kara itund niponjo nyathin peri maber?\n10 Bende, kara itund nikonyo nyathin peri ubed ku yioyic ma tek, in giri icikiri nibedo ire ni lapor maber. Mego moko ma nyinge Stephanie, ma tie kud anyira adek uwacu kumae: “Niai ma fodi awiya para githindho, abed apenjara dit kumae: ‘Nyo abed anyutho ni awiya para, thelembe m’uketho an ayio andhandha nia Yehova unuti, nia emaruwa man nia yo pare ceke utie atira? Nyo awiya para gibed gineno nia andha, an amaru Yehova?’ Acopo yenyo ngo nia awiya para giyii lembe moko ma fodi an gira de ayio ngo.”\n‘IDOKO RIEK PI BOTH’\n11, 12. Rieko utie ang’o, man ang’o m’ubenyutho nia oro pa ng’atini nyutho ngo nia etie ku rieko?\n11 Waai niponjo nia Timoteo ubino, (1) ku ng’eyong’ec mi Lembagora man (2) ebino ku yioyic ma tek iwi lembe m’eponjo. Re jakwenda Paulo uyero bende nia lembagora ma leng’ copo dwoko Timoteo ‘riek pi both.’ Thelembe mi wec maeno tie ang’o?\n12 Buku Étude perspicace des Écritures mir arionde, ukoro nia rieko uketho i ie “copo mi tio maber ku ng’eyong’ec man luro i lembe, pi niyiko lembe m’unyothere, niuc ikum ariti, nitundo ikum lembakeca moko, kunoke nikonyo jumange de gitim kumeno. Etie tung’ ku kasegu.” Biblia uyero nia “lemkasegu bedo atwia i adunde nyathin.” (Lembrieko 22:15) Calu ma rieko utie tung’ ku kasegu, eno nyutho nia rieko utie ayi ma jung’eyo ko nia ng’atini uteng’ini. Ka ng’atini ubedongo, eca nyutho ngo nia ebeteng’ini bende i thenge mi tipo; ng’atini teng’ini i thenge mi tipo, kan ebelworo Yehova man ebewore i lembe ceke.—Som Zaburi 111:10.\n13. Awiya gicopo nyutho nenedi nia gitie riek pi both?\n13 Awiya ma giteng’ini maber i thenge mi tipo giweko ngo ava migi, kunoke atela tela mi jumange ‘uthorgi ku ku ku man uting’gi.’ (Juefeso 4:14) Ento “ng’eyong’ec migi bedo ayika mi ng’io gin ma ber ku gin ma rac.” (Juebrania 5:14) Eno ketho gitimo ng’iong’ic ma cuu, kadok i saa ma junyodo migi kunoke dhanu mange ma wang’gi teng’ini ubenenogi ngo. (Jufilipi 2:12) Kit rieko ma kumeno re ma pire tek pi ninwang’u both. (Som Lembrieko 24:14.) Dong’ icopo konyo awiya peri nenedi kara ginwang’ kit rieko maeno? Ukwayu iketh ging’ei nia lembe ma pire tek i kwo peri utie ang’o. Wec peri ku timo peri biketho gibing’eyo nia andha ibekwo nimakere ku cik mi Biblia.—Jurumi 2:21-23.\nPirang’o pire tie tek nia janyodo umedere asu nitimo kero pi niponjo nyathin pare?(Nen udukuwec mir 14 nicidho i 18)\n14, 15. (a) Nyathin m’ubemito elim batizo ucikere ninyang’ cuu mandha iwi lembe makani? (b) Icopo konyo nyathin peri nenedi kara epar kilili iwi mugisa m’ebinwang’u tek ebeworo cik pa Mungu?\n14 Kara ikony awiya peri gitund nibedo ku yioyic ma tek, ubekwayu inyuth igi gin maber ku gin marac, re eno kende uromo ngo. Icikiri bende nikonyogi ginyam i penji ma calu ve: ‘Pirang’o Biblia ukwero lembe moko ma nen ve gitie cuu? Pirang’o acopo yio m’umbe jiji nia cik mi Biblia tie saa ceke ku bero ira?’—Isaya 48:17, 18.\n15 Ka nyathin peri ubemito elim batizo, konye bende enyang’ cuu mandha iwi kit kwo ma ng’atini ucikere nibedo ko ing’ei limo batizo. Paru pare tie ang’o iwi kit kwone? Ebinwang’u bero makani? Ebimulere ku peko makani? Pirang’o bero m’ebinwang’u tie lee nisagu peko? (Marko 10:29, 30) Pire tie tek lee mandha nilar ketho nyathin unyang’ cuu iwi lembe maeno iwang’ limo batizo. Konye epar kilili iwi mugisa m’ebinwang’u tek eworo cik pa Mungu, man peko m’ebinwang’u tek ekadhu kud iwi cikne. Eno copo cwale niyio nia kan ebekwo nimakere ku cik mi Biblia, ebinwang’u bero saa ceke i kwo pare.—Poi mi Cik 30:19, 20.\nKA YIOYIC PA ARADU UCAKU BEKWIO ING’EI BATIZO PARE\n16. Janyodo copo timo ang’o ka nyathin pare m’ulimo batizo ucaku bedo ku jiji iwi lemandha?\n16 Icopo timo ang’o ka nyathin peri ucaku nibedo ku jiji iwi lemandha ing’ei limo batizo? Saa moko, lembe mi ng’om copo caku telo nyathin peri ma co kunoke ma nyaku. Kunoke ecopo caku bedo ku jiji, nia nyo andha pire tie tek nitio ku cik mir ukungu mi Biblia i kwo pare. (Zaburi 73:1-3, 12, 13) Ayi m’ibiweco ko kude re ma biketho ebimedere nitimo ni Yehova kunoke ngo. Kud wuteluru ku nyathin peri iwi lembe maeno, kadok nwang’u etie nyathin ma nok kunoke nyo dong’ ebethik de. Ento nyuth ire nia imare, man nia ibemito ikonye.\n17, 18. Janyodo copo konyo nyathin pare ma jiji umondo i ie iwi lemandha nenedi?\n17 Nyathin m’ulimo batizo uthiero kwo pare ni Yehova. Eng’olo nia ebimare man ebikethe i kabedo ma kwong’a i kwo pare zoo. (Som Marko 12:30.) Yehova neno thieriri ni gin ma pire tek lee akeca, pieno wan de wacikara nineno thieririne ni gin mi tuko ngo. (Eklizia 5:4, 5) Keth nyathin peri de ung’ei lembuno. Re iwang’ nikonye, kelar isom man iponj lembe nikadhu kud i girasoma ma dilo pa Yehova uwodho. I ng’eye, wec kude i ayi ma yoo man i saa m’ukwayere; nyuth ire nia yub m’emaku pi nithiero kwo pare ni Yehova man nilimo batizo ubino yub ma lee dit, ma re bimio ire mugisa dupa.\n18 Ku lapor icopo nwang’u juk mabeco i thum mi buku Les jeunes s’interrogent. Réponses pratiques, buku mi 1, i thenge ma jumedo ma thiwie tie “Les parents s’interrogent.” I thenge maeno, jumio juk ni junyodo nia ukwayu ngo gipar pio pio nia nyathin migi udaru kwero lemandha, ento gicikiri nisayu the tho ne. Saa moko nyo juwadi ubecwale nitimo lembe mareco, kunoke ekoso jurimo. Kunoke nyo ebeparu nia aradu wadi gibemediri i tic pa Yehova nisagu en. Thenge ma jumedone ukoro bende nia jiji maeno ubenyutho ngo nia dong’ nyathin udaru jai ikum yioyic peri. Wang’ mapol jiji eno beai kud i peko mange ma nyathin ubekadhu kud i ie. Thengene udok unyutho lembe ma janyodo copo timo pi nikonyo nyathin pare ma jiji umondo i ie iwi lemandha.\n19. Junyodo gicopo konyo awiya migi nenedi kara gidok ‘riek pi both’?\n19 Kan itie janyodo, ng’ei nia itie ku tic man rwom ma pire tek, mi tungo nyathin peri “i ponji man juk pa [Yehova].” (Juefeso 6:4) Calu ma waai waponjo, eno ubenyutho nia icikiri niponjo awiya peri ku lembe ma Biblia ubeyero man nikonyogi kara giyii lembe ma gibeponjone. Kinde ma yioyic migi bidoko tek, gibitundo nithiero kwo migi ni Yehova man gibitimo ire ku tego migi ceke. Dong’ wek Lembe pa Yehova, tipo pare maleng’ man kero m’ibetimo ukony nyathin peri kara edok ‘riek pi both.’\n^ par. 9 Karatasi ma tung’ tung’ mi ponji (fiches d’étude) mi buku “Qu’enseigne réellement la Bible ?” gitie jamtic ma cuu akeca ma konyo aradu ku judongo ceke ninyang’ man nikoro i lemandha mi Biblia. Icopo nwang’ugi i jw.org, i dhok ma tung’ tung’. Yab i the thiwiwec, LA BIBLE ET VOUS > OUTILS D’ÉTUDE DE LA BIBLE.


JW Program mi coko mi Kwo man tic mi yenga mi nindo 16-22, dwi mir 4, 2018\nBuku mi coko mi Kwo man tic mwa mi Jukristu | Dwi mir 4 2018\nYenga mi nindo 16-22, dwi mir 4\nWer 130 man rwo\n“Dubo peri juweko” (Dak. 10)\n[Keth junen video Wec mir acaki iwi buku pa Marko]\nMk 2:3-5—Kisa ma Yesu ubino ko ucwale niweko dubo pa ng’atu m’ubino ku twoyo ma nego kum nding’ (jy mba. 67 udu. 3-5)\nMk 2:6-12—Yesu unyutho nia etie ku copo mi weko dubo kinde m’ekeyo kum ng’atu m’ubino ku twoyo ma nego kum nding’ (“makani ma yot ma sagu” nyathi korolembe iwi Mk 2:9, nwtsty)\nMk 1:11—Thelembe mi wec maeno ma Yehova uyero ni Yesu utie ang’o? (“dwal uai kud i polo,” “In i Woda,” “mutoro nega i kumi” nyithi korolembe iwi Mk 1:11, nwtsty)\nMk 2:27, 28—Pirang’o Yesu uwacu nia etie ‘Rwoth mi sabatu’? (“Rwoth . . . mi Sabatu” nyathi korolembe iwi Mk 2:28, nwtsty)\nSom mi Biblia: (Kud ekadh dak. 4) Mk 1:1-15\nRombo ma kwong’a: (Kud ekadh dak. 2) Cak ku kite ma waromo weco ko ku dhanu. Dwok wang’ jai moko ma bewok wang’ ma pol i beng’wu.\nLiew ma kwong’a: (Kud ekadh dak. 3) Tii ku kite ma waromo weco ko ku dhanu.\n“Abino lwong’o weg bedopwe ngo, ento judubo”: (Dak. 7) Wec ma karacelo ku juwinj. Keth junen video ma thiwie tie Enwang’u genogen kud i otkol. I ng’eye, penj juwinj ku penji ma e: Ang’o m’ukonyo Donald ninwang’u mutoro mandha i kwo pare? Kinde ma waberweyo lembanyong’a, wacopo lubo nenedi lapor pa Yesu m’ubed utimo ngo akoyakoya?—Mk 2:17.\nYehova weko dubo mwa “ma gwei”: (Dak. 8) Wec ma karacelo ku juwinj. Keth junen video ma thiwie tie Yehova, abikethi i kabedo ma kwong’a i kwo para. I ng’eye, penj juwinj ku penji ma e: Anneliese utundo nidwogo i bang’ Yehova nenedi man pirang’o? (Is 55:6, 7) Icopo tio nenedi ku lembe ma Anneliese ukadhu kud i ie pi nikonyo ju ma nok nok gitundo niweko Yehova?\nPonji mi Biblia mi cokiri: (Dak. 30) jy wic 17\nProgram mi coko mi Kwo man tic mwa mi Jukristu pi yenga mi nindo 16-22, dwi mir 4, 2018\nYenga mi nindo 2-8, dwi mir 4\nLONYO MA NWANG’ERE I LEMBE PA MUNGU Lembe m’urombo man m’ukoc i kind Kadhukuwijo ku Poi pi tho pa Yesu\nYenga mi nindo 9-15, dwi mir 4\nLONYO MA NWANG’ERE I LEMBE PA MUNGU Wucidh wuketh dhanu dok julub—Pirang’o, kani, man nenedi?\nKWO MI JUKRISTU Pi niketho dhanu dok julub, pire tie tek nirweyo igi man niponjogi\nLONYO MA NWANG’ERE I LEMBE PA MUNGU “Dubo peri juweko”\nYenga mi nindo 23-29, dwi mir 4\nLONYO MA NWANG’ERE I LEMBE PA MUNGU Yesu ukeyo kum dhanu ceng’ Sabatu\nYenga mi nindo 30, dwi mir 4–nindo 6, dwi mir 5\nLONYO MA NWANG’ERE I LEMBE PA MUNGU Yesu tie ku copo mi cero wedi mwa ma githo\nKWO MI JUKRISTU Watii cuu ku jamtic ma tung’ tung’ ma watie ko mi ponjo dhanu\nText Yore ma tung' tung' mi toko jemni mir elektronik BUKU MI COKO MI KWO MAN TIC MWA MI JUKRISTU Dwi mir 4 2018\nBUKU MI COKO MI KWO MAN TIC MWA MI JUKRISTU Dwi mir 4 2018