Gimiiri gigi ku berocwinygi—I Myanmar\nSOM I DHOK MI Afrikaans Albanais Allemand Alur Amharique Amis Anglais Arabe Arménien Aymara Azéri Azéri (cyrillique) Bachkir Bas allemand Bassa (Cameroun) Bengali Bikol Birman Boulou Bulgare Cakchiquel Catalan Cebuano Chichewa Chinois cantonais (simplifié) Chinois cantonais (traditionnel) Chinois mandarin (simplifié) Chinois mandarin (traditionnel) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Coréen Croate Créole du Bélize Créole d’Haïti Damara Dangme Danois Dhusepulana Douala Edo Efik Esan Espagnol Estonien Fidjien Finnois Fon Français Ga Garifuna Goun Grec Guarani Gujarati Géorgien Haoussa Herero Hiligaynon Hindi Hiri motu Hongrois Hébreu Ibanag Icibemba Igbo Iloko Indonésien Islandais Isoko Italien Japonais Jula Kabye Kannada Kekchi Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Kurde kurmanji Kurde kurmanji (Caucase) Kurde kurmanji (cyrillique) Kwangali Kwanyama Langue des signes sud-africaine Letton Lingala Lituanien Luganda Lunda Luo Luvale Macédonien Malay Malayalam Malgache Mam Mambwé-Lungu Marathi Marshall Maya Mazatèque de Huautla Mbunda Mingrélien Mixe Mixtèque (Guerrero) Mongol Mooré Motu Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nord de Puebla) Nahuatl (central) Ndonga Ndébélé Ndébélé (Zimbabwe) Ngabere Norvégien Nyanja Nzema Néerlandais Népali Okpe Oromo Ossète Otètèla Ouzbek Ouzbek (romain) Pangasinan Papiamento (Curaçao) Pendjabi Persan Pidgin d'Afrique de l'Ouest Pidgin salomonien Polonais Ponape Portugais Portugais (Portugal) Quechua (Ancash) Quechua (Bolivie) Roumain Russe Samoan Sango Sepedi Serbe Serbe (romain) Sesotho (Afrique du Sud) Sesotho (Lesotho) Shona Sidama Silozi Singhalais Slovaque Slovène Sranan tongo Suédois Swahili Swahili (Rép. dém. du Congo) Swati Tagalog Tajiki Tamoul Tarascan Tatar Tchouvache Tchèque Thaï Tigrinya Tiv Tlapanec Tojolabal Tok pisin Tongien Totonaque Tshiluba Tsonga Tswana Turc Turkmène Tuvaluan Twi Tzeltal Tzotzil Télougou Tétoum Dili Ukrainien Urhobo Venda Vietnamien Waray-Waray Wolaitsa Xhosa Yoruba Zandé Zapotèque (de l’isthme) Zoulou dhu Kabuverdianu Éwé\nGimiiri gigi ku berocwinygi—I Myanmar\n“MWOKA bedo dit andha, ento jutic e ma gi nok: ka kumeno wukwai Rwoth mi mwoka, nia eor jutic i mwoka pare.” (Lk. 10:2) Niai ma Yesu uyero wec maeno, oro udaru kadhu ma romo 2 000. Wecne ubenyutho kamaleng’ lembe m’ubetimere tin i Myanmar. Pirang’o wayero kumeno? I ng’om mi Myanmar, jurwei 4 200 kumeni kende re ma giberweyo ni dhanu milioni 55 mi ng’ombe.\nEnto Yehova ma tie “Rwoth mi mwoka,” umulo adunde umego ku nyimego dupa mi ng’om ma tung’ tung’, e gicidho pi nikayu mwoka mi tipo i ng’om maeno ma nwang’ere yo nyangu mir Asia ma yo piny. Ang’o m’ucwalugi niweko pacu migi? Gitimo ang’o kara gicidh i Myanmar kuca? Man gibenwang’u mugisa ma kani? Wakenenu.\n“WUBIN, WATIE KU YENY MI JUYAB YO LEE DIT”\nI kind oro m’ukadhu, thimbu uredho jayab yo moko mi Japon, ma nyinge Kazuhiro, man rieko pare urwinyo, e jutere i odiyath. Dokter uyero ire nia pi oro ario, kud ering ku mutukari. Lembuno unyayu can lee dit i adunde Kazuhiro. Epenjere kumae: ‘Abitimo ang’o kara amedara asu ku tic pa jayab yo m’amaru lee rukeni e?’ Egam ekwayu Yehova kud adundene ceke nia enyuth ire kite m’ecopo medere ko ku tic pa jayab yo.\nKazuhiro giku Mari\nKazuhiro ukoro kumae: “Dwi acel i ng’eye, jarimba moko ma timo tic i Myanmar uwinjo pi peko m’ugam unwang’a. Elwong’a man eyero ira kumae: ‘I Myanmar, dhanu bemaku basi pi niwotho. Kan ibino kuni, icopo mediri asu ku tic mi lembanyong’a m’umbe niringo ku mutukari.’ E apenjo dokter m’ubethiedha ka nyo ecopere ira nicidho i Myanmar. Dokter udwoko ira lembe m’uwang’u ia lii, eyero kumae: ‘Dokter moko ma thiedho thimbu m’uai i Myanmar ubeliewo Japon, man ebitundo keni kawoni. Abiwok koro piri ire, kara ka thimbu uredhi kendo, ecopo thiedhi.’ Wec pa dokter eno ubino ira ve wang’ rwo para ma Yehova udwoko.”\nE ndhundhu, Kazuhiro uoro barua (e-mail) ni biro mi filial mi Myanmar, pi ninyutho nia en ku dhaku pare gibemito gicidh gitim tic pa jayab yo i Myanmar kuca. Nindo abic kende i ng’eye, filial udwoko igi kumae: “Wubin, watie ku yeny mi juyab yo lee dit.” Kazuhiro giku Mari ma dhaku pare, gigam gilworo mutukari migi, ging’iewo karatasi mi woth (visa) man ging’iewo tiket mi idho avio. Tin eni, gitie kud anyong’a nirweyo karacelo kud ungu mi dhok mi babuba i adhura mi Mandalay. Kazuhiro uyero kumae: “Lembe maeno ma wakadhu kud i ie utielo yioyic mwa i lembang’ola pa Mungu ma nwang’ere i Zaburi 37:5, m’uwacu: ‘Wek yo peri ba Yehova; gene bende man ebiketho etimbre.’”\nYEHOVA YABU YO\nI oro 2014, Jumulembe pa Yehova mi Myanmar gibino ku rwom mi timo coko ma dit ma segi i bang’gi. Umego ku nyimego mi ng’om mange de dupa gibino i cokone. Ng’atu acel m’i kindgi ubino nyamego ma oro pare 34, ma nyinge Monique, m’uai i États-Unis; ekoro kumae: “I ng’ei m’aai kud i coko ma dit, akwayu Yehova nia enyuth ira gin mange m’ukwayu atim i kwo para. Aweco bende ku junyodo para iwi lembakeca para mi tipo. Wan ceke wanwang’u nia ukwayu adok i Myanmar. Ento pi nimaku yub ma tokcen, ugam ukwayu nindo ma lee man rwo ma wang’ dupa.” Monique ukoro kumae:\nMonique giku Li\n“Yesu uketho cwiny julubne nia ‘gilar gikwan wel piny ma gitie ko.’ Pieno apenjara kumae: ‘Nyo atie ku sente m’acopo tundo ko kuca? Nyo abicopo nipong’o yeny para i ng’ombuca m’umbe nitimo tic mi kum nja?’” Eyero kumae: “Anwang’u nia ambe ku sente ma romo tera i ng’om ma bor.” Dong’ Monique utimo ang’o kara etund nicidho i Myanmar?—Lk. 14:28.\nEkoro kumae: “Nindo moko, bos para uyero ira nia wakewec kude. Cwinya upido, pilembe aparu nia jubeciwodha kud i tic. Ento elund ewok efoya afoya nia abetimo tic cuu. I ng’eye, eyero nia epangu nimedo ira sente moko ni lesu; sente m’emedone ubino tap wend sente ma nwang’u urem!”\nMonique ubetielo tic mi lembanyong’a i Myanmar niai dwi mir 12, 2014. Ewinjere nenedi pi tic maeno m’ebetimo kaka ma yeny mi jurwei utie lee i ie? Eyero kumae: “Atie ku mutoro lee dit nibedo keni. Abeponjo Biblia ku dhanu adek. Ng’atu acel m’i kindgi utie mego ma oro pare 67. Kan atundo i bang’e, egwaka ku ng’iero kwa. Nindo moko, kinde m’ewinjo nia nying’ Mungu tie Yehova, ewak awaka. Eyero kumae: ‘Niai ma junyola, eni tie wang’ ma kwong’a m’abewinjo nia nying’ Mungu tie Yehova. Itie nyathin ira, re inyutho ira lembe ma pire tek ma nwang’u fodi ang’eyo ngo.’ An de acaku wak. Kit lembe ma kumeno ketho junwang’u mutoro ka juberweyo kaka ma yeny ni ie.” I kind nindo m’ukadhu ceng’ini eni, julwong’o Monique i somo mi Jurwei-injili mi Ker.\nLembe mange m’umio amora i kum dhanu moko nidok i Myanmar, utie gin ma jukoro iwi ng’ombe i buku mi oro mi Jumulembe pa Yehova (Annuaire 2013). Nyamego Li ma oro pare 30 ku wie ubino kwo yo nyangu mir Asia ma yo piny. Ebed etimo tic pare mi kum nja, ento lembe m’esomo i buku mi oro ucwale nineno ka nyo ecopo cidho pi nitielo tic mi lembanyong’a i Myanmar. Ekoro kumae: “Kinde m’acidho i coko ma dit ma segi i adhura mi Rangoun i oro 2014, wawok wanwang’ara kud umego moko ku min ot pare ma girweyo lembanyong’a i Myanmar ni dhanu ma weco dhu Chinois. Calu ma an de aweco dhu Chinois, ang’io nia ukwayu adok i Myanmar pi nitielo ungu mi dhu Chinois. Wawinjara waku Monique, e wadok i Mandalay. Yehova ukonyowa wanwang’u tic mi ponji i école ma rom, man watie ku saa ma waromo rweyo ko; bende wanwang’u ot ceng’ini keca. Kadok piny lieth man peko mange nuti de, amaru nirweyo lembanyong’a keni. Dhanu mi Myanmar gikwo ngo ku giki mi kum dupa, ento gitie dhanu ma wor man gimaru niwinjo lembanyong’a. Etie iwa mutoro ma lee dit, nineno kite ma Yehova ubedhulo ko tic mi lembanyong’a. Ang’eyo andha nia Yehova re m’uketho abino keni i Mandalay.”\nYEHOVA WINJO RWO\nJurwei dupa ma gitimo tic mi lembanyong’a kaka ma yeny utie lee i ie, ginwang’u nia rwo utie ku tego. Wakenen lapor pa Jumpei giku min ot pare Nao ma oro migi 30 ku wie, ma gibino i cokiri moko mi dhok mi babuba i Japon. Pirang’o gidok i Myanmar? Jumpei ukoro kumae: “Waku min ot para wabedo ku lembakeca mi citielo tic mi lembanyong’a i ng’om mange ma yeny mi jurwei utie lee i ie. Umego moko ma wabino kugi i cokiri ma rom mi babuba i Japon udok i Myanmar. E i dwi mir 5, 2010, wan de wadok kuca, kadok nwang’u wabino ku sente nyanok kende ma walar wagwoko de. Umego ku nyimego mi Myanmar gijolowa ku mutoro!” Jumpei uwinjere nenedi pi tic mi lembanyong’a i dhok mi babuba i Myanmar? Eyero kumae: “Dhanu maru niwinjo lembe. Ka wabenyutho video mi dhok mi babuba, babubane igi wang’ lii. Watie ku mutoro lee mandha nitimo ni Yehova keni!”\nNao giku Jumpei\nUmego Jumpei giku min ot pare Nao gibed ginwang’u sente kani pi nikwo? Gikoro kumae: “I ng’ei oro adek, nwang’u sente ma walar wagwoko ubecithum, man wabino mbe ku sente ma waromo pangu ko ot oro m’ulubo. Waku min ot para warwo wang’ udul. Nindo moko mbwang’ kumeni, wanwang’u barua m’uai i biro mi filial m’ukwayuwa nia wabed juyab yo ma segi pi nindo moko! Wageno Yehova man wanwang’u andha nia ewekowa ngo. Egwokowa i lembe ceke.” Nindo m’ukadhu ceng’ini eni, Jumpei giku Nao gicigisomo somo mi Jurwei-injili mi Ker.\nYEHOVA MIO AMORA I KUM DHANU DUPA\nUmego Simone ma oro pare 43 man ma thugi ni Italie, giku min ot pare Anna ma thugi ni Nouvelle-Zélande de gidok i Myanmar. Lembang’o m’umio amora i kumgi nidok kuca? Anna udwoko kumae: “Ubino lembe ma jukoro iwi Myanmar i buku mi oro 2013.” Simone de ukoro kumae: “Etie rwom ma dit iwa nibedo i Myanmar. Keni kwo tie yot mi tuko ngo, man acopo timo tic pa Yehova pi saa ma lee. Kite ma Yehova ubegwoko kowa keni kaka ma yeny utie lee i ie ubemio iwa mutoro ma lee dit.” (Zab. 121:5) Anna udok umedo kumae: “Atie ku mutoro ma yawe mbe. Wabekwo ngo ku piny dupa. Kindwa udoko ceng’ini mandha ku won ot para, pilembe wabetimo saa ma pol wakude. Watheyo bende mer ku jurimo dupa ma beco. M’umedo maeno, dhanu ma keni gineno Jumulembe pa Yehova rac ungo, man etie lembe ma wang’u ijo nineno ava ma gitie ko mi winjo lembanyong’a.” Pirang’o Anna ubeyero kumeno?\nSimone giku Anna\nEkoro kumae: “Nindo acel, kinde ma ani soko, awok arweyo ni nyaku moko ma somo université, man wawinjara nia wabirombo kendo ma cen. Saa m’adok niliewe, anwang’u elwong’o jarimbe. Nindo m’ulubo, elwong’o jumange bende. I ng’eye, emedo kendo jumange. Kawoni, abeponjo Biblia ku ju abic m’i kindgi.” Simone de uyero kumae: “Dhanu mi kabedo ma warweyo i ie gitie dhanu ma ber, man gimaru ging’ei lembe dupa. Ju ma pol gimaru niwinjo lembanyong’a. Saa re m’udoko nok ma waliew ko gin ceke.”\nSachio giku Mizuho\nJurwei maeno gitimo ang’o kara gicidh gitiel tic i Myanmar? Nyamego Mizuho mi Japon ukoro kumae: “Waku Sachio ma won ot para, wabed wamito dit nia wacidh warwei i ng’om ma yeny utie lee i ie. Re wapenjara nia wabicidho kani? Kinde ma wasomo lembe ma beco ma jukoro iwi ng’om mi Myanmar i buku mi oro 2013, lembene umio amora lee mandha i kumwa, uketho wacaku neno ka nyo wan de wacopo cidho nitimo kuca.” Sachio umedo kumae: “Wang’io nia pi yenga acel, walar waliew Rangoun ma tie adhura ma dit mi Myanmar, pi ning’eyo lembe m’i ie. Nikadhu kud i nyathi liew maeca, wanyang’ i lembe dupa, m’ucwaluwa nidwogo keni.”\nNYO ICOPO YIO LWONG’O?\nRodney giku dhaku pare Jane ma gitie dhanu mir Australie, man ma oro migi 50 ku wie, gibetielo tic mi lembanyong’a i Myanmar niai oro 2010, karacelo ku Jordan ma wodgi man Danica ma nyaku migi. Rodney uyero kumae: “Ava ma dhanu utie ko mi winjo Lembe pa Mungu umulo adundewa lee dit. Abekwayu juruot mange de gikegipim nicirweyo i kabedo ma calu Myanmar.” Pirang’o? Emedo kumae: “Etie lembe mi mutoro ma lee dit nineno kite ma tic maeno uketho ko kindwa udoko ceng’ini mandha ku Yehova. Aradu ma pol giketho wigi zoo i kum lembe m’uneno telefon, mutukari, i kum tic migi, man lembe mange. Re awiya mwa gimiiri niponjo dhok ma nyen pi nirweyo lembanyong’a. Gibeii ning’eyo kite ma gicopo weco ko ku dhanu m’ung’eyo ngo lembe mi Biblia, man kite ma gicopo dwoko ko wang’ penji i coko; bende, gibemiiri i tic mange dupa mi tipo.”\nOliver giku Anna\nUmego Oliver mir États-Unis ma oro pare 37 ukoro thelembe m’uketho ebekwayu jumange de ukeupim kit tijuni. Eyero kumae: “Nitimo ni Yehova kaka mange umio ira mugisa lee dit. Dok m’adok ko kaka mange uketho ajengara iwi Yehova man agene i lembe moko ci. Abetimo karacelo ku dhanu ma walar wang’eyara ngo kugi i wang’e, ento yioyic mwa udiko kindwa. Lembe ma kumeno timere kende kende i dilo pa Mungu.” Tin, Oliver giku dhaku pare Anna, gibemediri nirweyo kud amora ni dhanu ma weco dhu Chinois.\nNyamego Trazel mir Australie, ma oro pare 52 m’ucaku timo i Myanmar niai i oro 2004 uyero kumae: “Abekwayu nia dhanu ma gimbe ku macero gicidh gitim kaka ma yeny utie lee i ie. Anwang’u nia kan imaru nitimo yeny pa Yehova, emio iri mugisa kwa pi kero m’ibetimo. Alar aparu ngo apara de nia nindo moko kwo para bibedo kumeni. Abenwang’u mugisa man mutoro m’alar ageno ngo nia abinwang’u.”\nDong’ wek wec maeno mi ju ma gicidh gitimo kaka ma yeny lee i ie, umii amora i kumi kara inen ka nyo in de icopo konyo dhanu ma cwinygi leng’, ma ginwang’iri i kabedo ma fodi jurweyo ngo i ie. Eyo, umego ku nyimego maeno gibekweyi ma tek kumae: “Bin lokani i Myanmar, man ikonywa!”


Cero ubetelo wi jururieko ka ma Yesu ni ie | Kwo pa Yesu\nWIC MIR 7\nJururieko mi nyikaluku gibino nineno Yesu\n“CERO” UTELO WI JURURIEKO NITUNDO I YERUSALEM MAN IBANG’ YESU\nDhanu moko ma co giai yo Nyangu. Gitie jururieko ma ponjo lembe iwi nyikaluku, giparu nia eno konyogi ninyutho lembe m’utimere i kwo mi dhanu. (Isaya 47:13) Kinde ma fodi gitie i pacu migi yo Nyangu, gineno “cero” moko, man cerone telo wigi i wotho mi kilometre ma lee nitundo i Yerusalem ento ungo i Bethlehem.\nKinde ma jururieko gitundo, gipenjo kumae: “Ng’atu ma junyolo ni Ubimo mi Juyahudi e, eni kani? Kum waneno cero pare yo nyangu, wabino de nirwo ire.”—Matayo 2:1, 2.\nKinde ma Herode uwinjo lembuno, cwinye ng’abere lee mandha. E egam ecoko julam man judong dini mi Juyahudi man epenjogi pi ning’eyo kaka ma Kristu binyolere i ie. Nimakere ku Lembagora, gidwoko ire nia, “i Bethlehem.” (Matayo 2:5; Mika 5:2) Lembe maeno uketho Herode ulwong’o jururieko maeno nyalwe ibang’e man ewacu igi kumae: “Wuci wuyeny cu pi nyathin ma nok; ka wunwang’e de, wukel lembene ira, kara an bende abin arwo ibang’e.” (Matayo 2:8) Ento, i andha Herode ubino mito enwang’ nyathin manok maeno kara enege cen!\nKinde ma jururieko maeno giwok, lembe moko mi zungo ugam utimere. “Cero” ma gineno kinde ma fodi gibino i bang’gi yo Nyangu, uwok nitelo wigi. Ubenen kamaleng’ nia, eno ubino ngo cero ma bewok nja i kor polo, ento ewok kende kende pi nitelo wigi. Cerone utelo wigi nitundo gimondo i ot ma Yosefu giku Maria gini ie ku nyathin migi.\nKinde ma jururieko gimondo i ot, ginwang’u Maria karacelo ku Yesu ma nwang’u fodi etie nyathin ma nok. E gipodho piny girwo ire. Man gimio ire giramia dupa; or, udok ma ng’wice ng’ar, man mo ma ng’wice ng’ar. Ing’eye, kinde ma dong’ gimito gidok i bang’ Herode, Mungu ukwerogi i lek nia kud gidok kuca. Pieno gikwanyu yo mange pi nidok i ng’om ma thugi.\nIparu nia ng’a m’uketho “cero” utelo wi jururieko maeno? Poi nia, cerone utelo ngo wigi wang’ acel i bang’ Yesu i Bethlehem. Ento, etelo wigi nitundo i Yerusalem, kaka ma gicidh girombo ie kud ubimo Herode, m’umito eneg Yesu. Ka nwang’u Mungu k’umondo ngo i lembene, nwang’u enege, man Mungu yero ni jururiekonegi nia kud ginyuth ni Herode kaka ma Yesu ni ie. Ubenen kamaleng’ nia, Sitani ma tie jadegi pa Mungu re m’umito juneg Yesu, man emito etii ku yo maeno pi nitimo lembakeca pare.\nWang’eyo nenedi nia “cero” m’utelo wi jururieko utie ngo cero ma wabed waneno nja i kor polo e?\nJururieko ginwang’u nyathi Yesu kakani?\nPirang’o waromo yero nia Sitani re m’utelo wi jururieko pi ninwang’u ka ma Yesu ni ie?


Kethiri kaka jumange i tic mi lembanyong’a | Otkur ma Wiw mi ponji\nSOM I DHOK MI Acoli Adja Afrikaans Akha Albanais Allemand Altaï Alur Amharique Amis Anglais Arabe Arménien Aymara Azéri Azéri (cyrillique) Bachkir Baoulé Bas allemand Bassa (Cameroun) Batak (karo) Batak (toba) Batak simalungun Biak Bichlamar Bikol Birman Boulou Bulgare Cakchiquel Cambodgien Catalan Cebuano Changana du Mozambique Chavacano Chichewa Chin Haka Chinois cantonais (traditionnel) Chinois mandarin (simplifié) Chinois mandarin (traditionnel) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuuk Coréen Croate Créole de Maurice Créole de la Guadeloupe Créole des Seychelles Créole du Bélize Créole d’Haïti Damara Dangme Danois Dayak Ngaju Dhusepulana Digor Douala Drehu Edo Efik Esan Espagnol Estonien Fidjien Finnois Fon Français Ga Gallois Garifuna Gitonga Goun Grec Groenlandais Guarani Gujarati Géorgien Haoussa Herero Hiligaynon Hindi Hiri motu Hmong blanc Hongrois Hébreu Iban Ibanag Ibinda Icibemba Igbo Iloko Indonésien Islandais Isoko Italien Japonais Javanais Jula Kabye Kachin Kannada Karen sgaw Kazakh Kazakh (arabe) Kekchi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisonge Kissi Kongo Krio Kurde kurmanji Kurde kurmanji (Caucase) Kurde kurmanji (cyrillique) Kwangali Kwanyama Kyangonde Lahu Langue des signes allemande Langue des signes américaine Langue des signes angolaise Langue des signes argentine Langue des signes australienne Langue des signes bolivienne Langue des signes britannique Langue des signes brésilienne Langue des signes chilienne Langue des signes chinoise Langue des signes colombienne Langue des signes coréenne Langue des signes cubaine Langue des signes espagnole Langue des signes finnoise Langue des signes française Langue des signes grecque Langue des signes hongroise Langue des signes indienne Langue des signes indonésienne Langue des signes italienne Langue des signes japonaise Langue des signes malawite Langue des signes mexicaine Langue des signes mozambicaine Langue des signes nicaraguayenne Langue des signes panaméenne Langue des signes paraguayenne Langue des signes philippine Langue des signes polonaise Langue des signes portugaise Langue des signes péruvienne Langue des signes québécoise Langue des signes roumaine Langue des signes russe Langue des signes slovaque Langue des signes sud-africaine Langue des signes taïwanaise Langue des signes tchèque Langue des signes thaï Langue des signes zambienne Langue des signes zimbabwéenne Langue des signes équatorienne Lao Letton Lhukonzo Lingala Lituanien Lomwe Luganda Lunda Luo Luvale Macédonien Makua Makua-Meetto Malay Malayalam Malgache Maltais Mam Mambwé-Lungu Mapudungun Marathi Marshall Maya Mazatèque de Huautla Mbunda Mingrélien Mixe Mixtèque (Guerrero) Mizo Mongol Mooré Motu Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nord de Puebla) Nahuatl (central) Navajo Ndau Ndonga Ndébélé Ndébélé (Zimbabwe) Ngabere Ngangela Nias Niue Norvégien Nyaneka Nyanja Nyungwe Nzema Néerlandais Népali Okanisi Okpe Oromo Ossète Otètèla Ourdou Ouzbek Ouzbek (romain) Ouïghour (arabe) Ouïghour (cyrillique) Palau Pangasinan Papiamento (Curaçao) Pendjabi Persan Pidgin d'Afrique de l'Ouest Pidgin salomonien Polonais Ponape Portugais Portugais (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivie) Quechua (Chimborazo) Quechua (Cuzco) Quechua (Imbabura) Rarotongan Romani (Macédoine) Romani (Macédoine, cyrillique) Romani (Serbie) Romani (sud de la Grèce) Ronga Roumain Runyankore Russe Rutooro Samoan Sangir Sango Saramacca Sena Sepedi Serbe Serbe (romain) Sesotho (Afrique du Sud) Sesotho (Lesotho) Shona Sidama Silozi Singhalais Slovaque Slovène Soundanais Sranan tongo Suédois Swahili Swahili (Rép. dém. du Congo) Swati Tagalog Tahitien Tajiki Tamoul Tarascan Tatar Tchouvache Tchèque Thaï Tigrinya Tiv Tlapanec Tojolabal Tok pisin Tongien Totonaque Tshiluba Tshwa Tsonga Tswana Turc Turkmène Tuvaluan Twi Tzeltal Tzotzil Télougou Tétoum Dili Ukrainien Umbundu Urhobo Uruund Venda Vietnamien Wallis Waray-Waray Wayuunaiki Wolaitsa Xhosa Yapois Yoruba Zandé Zapotèque (de l’isthme) Zoulou dhu Kabuverdianu Éwé\nTHIWIWEC MIR 13\n“E ngisi nege i kumgi . . . man emaku ponjogi ku gin dupa.”—MK. 6:34.\nWER 70 Wayeny dhanu ma giromo\n1. I kind copo ma Yesu utie ko, ma kani ma benyayu mutoro i iwa nisagu? Kemii lapor.\nI KIND copo ma tung’ tung’ ma Yesu utie ko, acel ma nyayu mutoro lee akeca i iwa utie copo pare m’enyang’ ko i peko ma wabeii ko pikum waleng’ ungo. Kinde m’ebino iwi ng’om, ‘anyong’a ubed unege ku ju ma anyong’a negogi,’ man ebed ‘eywak ku ju m’uywak.’ (Rum. 12:15) Ku lapor, nindo moko kinde ma julubne 70 giai i tic mi rweyo lembanyong’a man gidwogo ma gitie ku mutoro pilembe tije uwotho ma ber, ‘anyong’a nego Yesu i tipo maleng’.’ (Lk 10:17-21) Nindo mange lundo kinde ma Lazaru utho, Yesu uneno kite ma jurimbe gibino wage ko; e en bende “ecur kud i ie cwinye de pido.”—Yoh. 11:33.\n2. Lembang’o m’ugam ukonyo Yesu nikethere kaka dhanu mange?\n2 Kadok nwang’u Yesu ubino mbe ku dubo alaga de, re ebed ekethere kaka dhanu ma leng’ ungo. Dong’ ang’o m’ugam ukonye? Gin ma pire tek m’ukonyo Yesu utie mer m’emaru ko dhanu. Calu ma waneno i thiwiwec m’ukadhu, anyong’a ubed unege nisagu i kum “wot dhanu.” (Rie. 8:31) Mer maeno uketho etimo kero ning’eyo cuu mandha kite ma dhanu paru ko lembe. Jakwenda Yohana uwacu nia Yesu ‘ng’eyo lembe ma nuti i dhanu.’ (Yoh. 2:25) Yesu ubed uneno kisa i kum dhanu, man gin de gibed ginwang’u nia andha emarugi; pieno gibino ayika niwinjo rwonglembe mi Ker m’eyero igi. Wan bende ka saa ceke wabeii nikethara kaka jumange, wabituc nikonyogi cuu mandha i tic mi lembanyong’a.—2 Tim. 4:5.\n3-4. (a) Ka wabed wakethara kaka jumange wabineno tic mwa mi lembanyong’a nenedi? (b) I thiwiwec maeni wabiweco iwi lembang’o?\n3 Jakwenda Paulo ugam ung’eyo nia ecikere nirweyo lembanyong’a, man wan de wang’eyo nia wacikara nirweyo lembanyong’a. (1 Kor. 9:16) Re ka wabed wakethara kaka jumange, wabineno ngo rweyo lembanyong’a kende kende ni tic ma wacikara nitimo, ento wabirweyo pilembe wabedieng’ pi dhanu. Wang’eyo nia “mio en e mugisa ma sagu gamu.” (Tic. 20:35) Ka waberweyo lembanyong’a pilembe wabemito wakony dhanu, wabinwang’u mutoro lee i tije.\n4 I thiwiwec maeni, wabiweco iwi kite ma waromo kethara ko kaka jumange i lembanyong’a. Mi kwong’o, wabineno nia kite ma Yesu ubed ukethere ko kaka jumange ubemio iwa ponji ma kani; i ng’eye, wabineno lembe ang’wen ma wacopo timo pi nilubo lapor pare.—1 Pet. 2:21.\nYESU UBED UKETHERE KAKA JUMANGE I LEMBANYONG’A\nYesu ubed ukethere kaka jumange, eno ubed ucwale nitielo cwinygi (Nen udukuwec mir 5-6)\n5-6. (a) Yesu ugam ukethere kaka jukani? (b) Calu ma Isaya 61:1, 2 uyero, pirang’o ngisi ubed unego Yesu i kum dhanu m’eberweyo igi?\n5 Wakenen lapor moko m’unyutho kite ma Yesu ugam ukethere ko kaka jumange. Nindo moko Yesu ku julubne girweyo lembanyong’a duu, man ginwang’u de ngo saa mi yom. Gibino mbe ku saa “kadok ma gicam ie cam.” Pieno, Yesu uting’o julubne man ecidho kugi “i ka ma ngele kakendgi” kara ‘giyom tundu.’ Ento udul dhanu giringo man gilar gitundo ni Yesu ku julubne kaka ma gibecidho i ie. Kinde ma Yesu utundo kuca man eneno udul dhanu etimang’o? Biblia uyero nia, “ngisi * nege i kumgi, kum gibedo calu rombe ma jakwac migi mbe: man emaku ponjogi ku gin dupa.”—Mk. 6:30-34.\n6 Pirang’o ngisi ubed unego Yesu i kum dhanu? Neno dhanu nia “gibedo calu rombe ma jakwac migi mbe.” Ecicopere nia Yesu ubed uneno jumoko m’i kindgi gibetimo tic ku kero pi nipong’o yeny mi juruot migi. Jumange ke nyo gibino ku can lee i cwinygi pilembe wedi migi utho. Ka tie kumeno, ubenen nia Yesu unyang’ i peko migi. Calu ma waneno i thiwiwec m’ukadhu, copere nia Yesu en gire de enwang’ere ku kit peko moko ma dhanu gibino nwang’iri ko. Ebed edieng’ lee pi jumange, eno ubed ucwale nijuko cwinygi.—Som Isaya 61:1, 2.\n7. Wacopo lubo lapor pa Yesu nenedi?\n7 Lapor pa Yesu ubemio iwa ponji ma kani? Calu Yesu, wan de wabekwo ku dhanu ma gitie ve “rombe ma jakwac migi mbe.” Gibeii ku peko ma tung’ tung’, ento wan watie ku gin ma copo pong’o yeny migi, niwacu rwonglembe mi Ker. (Nyu. 14:6) Pieno, calu Rwoth mwa, wacikara nirweyo igi lembanyong’a pilembe watie ku ‘ngisi i kum dhanu ma adhura (niwacu dhanu ma jucayu), ku jacanpiny.’ (Zab. 72:13) M’umbe jiji, ka ngisi ubenegowa i kum dhanu, wabitimo lembe moko kokoro pi nikonyogi.\nWACOPO KETHARA KAKA JUMANGE NENEDI?\nPar pi yeny pa ng’atuman (Nen udukuwec mir 8-9)\n8. Yo mi kwong’o ma copo konyowa nikethara kaka jumange i lembanyong’a utie ma kani? Kemii lapor moko.\n8 Lembang’o ma copo konyowa kara wabed wakethara kaka ju ma warweyo igi lembanyong’a? Ubekwayu walar wapar pi gin m’ubedieng’o cwiny dhanu ma waberweyo igi, man watim igi lembe i kite ma wan de wacopo maru jutim iwa. * (Mat. 7:12) Wakenen lembe ang’wen ma wacopo timo pi ninyutho nia wabekethara kaka jumange. Mi kwong’o, par pi yeny pa ng’atuman. Wacopo poro lembe ma watimo saa ma waberweyo lembanyong’a ku lembe ma munganga timo ni jurutwoyo. Munganga mandha paru pi yeny pa jaratwoyoman. Epenjo jaratwoyo ku penji dupa, man ewinje kilili kinde m’ebekoro ire pi twoyo pare. Kakare nikiewo ire yath nyapio pio, etimo ekzame pa jaratwoyone pi ning’eyo nia ebetwoyo ang’o i andha; eno ketho ekiewo ire tap yath ma copo thiedho twoyone. Kumeno bende, i tic mi rweyo lembanyong’a, wacikara ngo nitio ku bodho ma rom pi nicaku wec ku dhanu ceke. Ento ukwayu watim kero ninyang’ cuu i lembe ma ng’atuman ubekadhu kud i ie, man ninyang’ i paru pare.\n9. Wacikara ngo niparu lembang’o? Kekor.\n9 Kan irombo ku ng’atu moko i lembanyong’a, kud ipar nia dong’ ing’eyo kwo pare, ing’eyo yioyic pare man thelembe m’uketho etie ku yioyicne. (Rie. 18:13) Ento penje ku penji mi rieko pi ning’eyo paru pare man yioyic pare. (Rie. 20:5) Kan etie lembe ma rac ungo i beng’wu, penje ekor iri pi tic pare, juruot pare, lembe m’ekadhu kud i ie, man nen pare. Ka wabepenjo dhanu ku penji mi rieko, eno biketho gibikoro iwa lembe ma bikonyowa ninyang’ nia gitie ku yeny mi lembanyong’a. Ka wang’eyo lembe maeno, wabikethara kakagi man wabikonyogi tap tap nimakere ku yeny migi calu ma Yesu ubed utimo.—Nen 1 Jukorinto 9:19-23.\nKepim niparu pi kit peko ma ng’atu m’iberweyo ire ubenwang’ere ko (Nen udukuwec mir 10-11)\n10-11. Nimakere ku 2 Jukorinto 4:7, 8, yo mir ario ma copo konyowa nikethara kaka jumange i lembanyong’a utie ma kani? Kemii lapor moko.\n10 Mir ario, kepim niparu pi kit peko ma dhanu gibenwang’iri ko. Wacopo nyang’ i peko mi dhanu i kadiri moko. Calu ma wan de waleng’ ungo, wabed wanwang’ara bende ku kit peko ma gibekadhu kud i ie. (1 Kor. 10:13) Wang’eyo nia nikwo i ng’om maeni utie lembe ma yot ungo. Wacire ndhu ku kony pa Yehova. (Som 2 Jukorinto 4:7, 8.) Re kepar lundo pi dhanu ma gimbe ku winjiri ma ceng’ini ku Yehova. M’umbe jiji, ecopo bedo igi lembe ma yot ungo ninyego ku kwo i ng’om maeni m’umbe kony pa Yehova. Calu Yesu, ka ngisi ubenegowa i kum dhanu, eno bicwaluwa niyero igi “rwonglembe ma ber mi gin ma ber.”—Isa. 52:7.\n11 Wakenen lapor p’umego moko ma nyinge Sergey. I wang’ niponjo lemandha, Sergey ubino ng’atu ma lwor man ma weco ngo akeca. Ebino ire lembe ma yot ungo niweco i bang’ dhanu mange. Re egam ecaku niponjo Biblia. Sergey ukoro kumae: “Saa m’abeponjo Biblia, anyang’ nia Jukristu ceke gicikiri ninyutho pi yioyic migi ni jumange. Ento an abino paru nia abitimo ngo lembuno nyanok de.” Re Sergey ucaku paru pi dhanu ma fodi giwinjo ngo lemandha, man enyang’ nia calu ma ging’eyo ngo Yehova, kwo migi copo bedo yot ungo. Ewacu kumae: “Lemandha m’abino ponjo umio ira mutoro ma lee man uroyo kwiocwiny i adundena. Agam anwang’u nia dhanu mange de gitie ku yeny mi winjo lemandha maeno.” Kinde ma Sergey ubemedere niparu pi yeny mi dhanu, egam enwang’u amora mi rweyo lembanyong’a. Ekoro kumae: “Saa m’acaku koro lembe mi Biblia ni dhanu, cwinya doko tek; lembene uzungo ia lee dit. Bende, yioyic para ugam udoko tek kinde m’abemedara ninyutho lembe ma jubeponja ko ni jumange.” *\nNi dhanu moko ebed eting’o nindo kara gitim mediri i thenge mi tipo (Nen udukuwec mir 12-13)\n12-13. Pirang’o wacikara ninyutho cirocir ni dhanu ma waberweyo igi? Kemii lapor moko.\n12 Mir adek, nyuth cirocir ni dhanu m’iberweyo igi. Ng’ei nia saa moko nyo fodi giparu ngo apara de pi lemandha moko mi Biblia ma in ke dong’ idaru ng’eyo cuu dit. Bende, jumoko gimaru ponji ma ginwang’u i dini migi lee mandha. Gineno dini migi ni gin ma pire tek m’udiko kindgi ku juruot migi, ku dhanu mi kabedo ma gikwo i ie, man nia dinine uweko gitie agonya nitimo lembe ma suru migi uyio. Dong’ wacopo konyogi nenedi?\n13 Kepar lembe ma e: Ka kilalu moko utii man ubekwayu nia juwile, jubed jutimang’o? Wang’ ma pol, jucaku giero ma nyen nang’u fodi asu jubewotho kadhu kud iwi ma con. Tek ma nyen uthum ka jurwombo m’utii. Kumeno bende, i wang’ nikwayu nia ng’atini uwek ponji “m’utii” m’umondo akeca i wie, ubekwayu mi kwong’o walar wakonye eng’ei lemandha “ma nyen,” niwacu ponji mi Biblia ma nwang’u eng’eyo ngo i saa m’ecaku ponjo Biblia acaka. I saa maeno re m’ecopo bedo ayika niweko ponji mi ndra m’elar eyio. Re kara ng’atini utim alokaloka maeno, etie lembe mi bang’ acel ungo.—Rum. 12:2.\n14-15. Wacopo konyo dhanu ma ging’eyo ngo lembe akeca iwi kwo mi Paradiso nenedi? Kemii lapor.\n14 Ka wabenyutho cirocir ni dhanu ma waberweyo igi, wabisayu ngo nia giyii lemandha ceke ma wabeponjo igi de ndhundhu nica. Ento wabitimo kero nikethara kakagi, man wabikonyogi nok nok kara ginyang’ i ponji mi Biblia. Keketh nia ibemito konyo ng’atu moko kara enyang’ nia kwo ma rondo ku rondo bibedo i Paradiso iwi ng’om. Dhanu ma dupa ging’eyo ngo lembe akeca iwi genogen mwa mi kwo i Paradiso. Saa moko nyo giyio nia ju m’utho gibicer ungo. Kunoke nyo giparu nia dhanu m’atira ceke gibicidh’i polo. Dong’ waromo konyo dhanu ma kumeno nenedi?\n15 Umego moko ukoro kite m’ebed ekonyo ko dhanu kara ginyang’ nia kwo ma rondo ku rondo bibedo i Paradiso iwi ng’om. Mi kwong’o, esomo Thangambere 1:28. I ng’eye epenjo jawinj pare nia Mungu ugam umito nia dhanu gikwo kani, man kit kwo migi ubed nenedi. Ju ma dupa dwoko nia, “egam emito gikwo ku mutoro iwi ng’om.” Umego maeno dok somo Isaya 55:11 man epenjo jawinj pare ka nyo lembakeca pa Mungu ulokere. Wang’ ma pol juwinj pare gidwoko nia ungo. Tokcen ne, esomo Zaburi 37:10, 11 man epenjo jawinj nia kwo pa dhanu bibedo nenedi i nindo m’ubino. Bodho maeno uketho ekonyo dhanu ma dupa ninyang’ nia asu yeny pa Mungu utie nia dhanu m’atira gikwo rondo ku rondo i Paradiso iwi ng’om.\nBero ma kabang’e mbe ma watimo ni ng’atini, calu ve nioro ire barua romo bedo kud adwogi ma ber (Nen udukuwec mir 16-17)\n16-17. Nimakere ku Lembrieko 3:27, wacopo kethara kaka jumange i ayi moko ma kani? Kemii lapor.\n16 Mir ang’wen, sai kite m’icopo nyutho ko nia ibedieng’ pi dhanu. Ku lapor, saa moko nyo itundo i bang’ ng’atini i saa ma cuu ngo ire. Ka kumeno iromo kwayu kisa man icopo nyutho ire nia ibidok i bang’e ma cen. Dong’ icopo timang’o kan iwok inwang’u ng’atini utie ku nyathi tic moko m’ubekwayu jukonye ko? Kunoke iromo timang’o tek ng’atu m’icidho liewo utie ku yeny mi kony moko pilembe remo kunoke tio udwoke jakaracelo? I saa maeno, ubekwayu watim lembe moko pi nikonye.—Som Lembrieko 3:27.\n17 Nyamego moko ugam unwang’u adwogi ma ber mandha i ng’ei m’etimo bero ma kabang’e mbe ni juruot moko. Saa ma nyathin migi utho, nyamego maeno ukethere kakagi, pieno ekiewo igi barua. I baruane, ekiewo bende verse moko ma copo tielo cwinygi. Barua maeno ubedo kud adwogi ma nenedi iwi juruotne? Min avu ukoro ku can i cwinye kumae: “Nyaworo, cwinya ng’abere mi tuko ngo. Re barua peri ukonyowa lee mandha. Abefoyi pi baruane pilembe ejuko cwinywa magwei. Nyaworo kende ci asome ma kadhu wang’ 20. Ing’eyo ngo kite ma barua peri utielo ko cwinywa. Wafoyi ku cwinywa ceke.” M’umbe jiji, wacopo nwang’u adwogi ma cuu ka wabekethara kaka ju ma gibekadhu kud i peko moko, man ka wabetimo lembe moko pi nikonyogi.\nRWEI LEMBANYONG’A I KADIRI M’ICOPO\n18. 1 Jukorinto 3:6, 7 unyutho lembang’o iwi tic mi lembanyong’a, man ning’eyo lembene tie iwa ku kony ma kani?\n18 I andha, ubekwayu wang’ei kadiri mi gin ma Yehova ubemito watim i tic mi rweyo lembanyong’a. Wabedikara i tic mi konyo dhanu kara ging’ei Mungu, re wang’ei nia theng tije ma lee wabetimo wan ungo. (Som 1 Jukorinto 3:6, 7.) Yehova re ma telo dhanu i bang’e. (Yoh. 6:44) Bende, adunde pa ng’atini en gire re ma bicwale niyio kunoke nikwero lembanyong’a. (Mat. 13:4-8) Poi nia Yesu de dhanu ma dupa gigam giwinjo ngo lembe m’erweyo igi, ma nwang’u ke i andha ebino Japonji ma dit m’usagu zoo! Pieno, cwinywa kud utur ka dhanu ma pol ma waberweyo igi ubewinjowa ngo.\n19. Wabinwang’u adwogi ma kani tek wabekethara kaka jumange i lembanyong’a?\n19 Tek wabekethara kaka jumange i tic mi rweyo lembanyong’a, wabinwang’u adwogi ma tung’ tung’. Wabimaru tic mwa mi lembanyong’a nisagu, wabinwang’u mutoro lee mandha i tije, man wabikonyo “dhanu m’adundegi bedo ayika pi kwo ma rondo ku rondo” niyio lemandha yot yot. (Tic. 13:48) Pieno, “ka fodi kakare nuti iwa, dong’ watim ber ni dhanu ceke.” (Gal. 6:10) Ka watimo kumeno, wabimio yung ni Wegwa mi polo.—Mat. 5:16.\nPirang’o ubekwayu wakethara kaka ju ma waberweyo igi lembanyong’a?\nYesu ubed ukethere nenedi kaka ju m’eberweyo igi?\nWaromo kethara kaka jumange i yo moko ma kani?\nWER 64 Watimu tic mi kayu cam ku mutoro\n^ par. 5 Ka wabekethara kaka jumange i tic mi rweyo lembanyong’a, wabinwang’u mutoro lee, man eno biketho gibibedo ayika niwinjo rwonglembe ma wabetwong’o igi. Pirang’o wabeyero kumeno? I thiwiwec maeni, wabinwang’u ponji niai kud i lapor pa Yesu, man wabineno lembe ang’wen ma waromo timo pi ninyutho nia wabekethara kaka ju ma waberweyo igi.\n^ par. 5 KORO I WEC: Wec ma nia ngisi nyutho can ma lee ma ng’atini nwang’u i adundene pi ng’atu m’ubesendere kunoke ma jubesendo mananu. Ka watie ku ngisi, eno bicwaluwa nitimo lembe moko ci ma wacopo pi nikonyo dhanu.\n^ par. 8 Nen thiwiwec m’uyero, “Applique la Règle d’or dans ton ministère” i Otkur ma Wiw mi nindo 15, dwi mir 5, 2014.\n^ par. 11 Nen Otkur ma Wiw mi nindo 1, dwi mir 8, 2011, mba. 21-22.


Julub gijaku cam i Ceng’ Sabatu | Kwo pa Yesu\nWIC MI 31\nJulub gijaku cam i Ceng’ Sabatu\nJULUB PA YESU GIJAKU CAM I CENG’ SABATU\nYESU EN E “RWOTH MI SABATU”\nYesu ku julubne gibecidho kawoni yo malu i Galilaya. Nindo mi kayu mwoka uromo, man nganu bende udaru bogere i podho. Kec uwok umaku julub, e gijaku jang nganu moko, ging’inyo man gimwodo. Ento nindo maeno tie ceng’ Sabatu, man Jufarisayo gibelubo kilili lembe ma julub gibetimo.\nPoi nia nindo moko iwang’e kinde ma Yesu ubino i Yerusalem, Juyahudi moko gimito ginege pilembe gidote nia eturo cik mi Sabatu. Kawoni Jufarisayo gibedoto julub iwi lembe ma gitimo. Giwacu kumae: ‘Nen, julubni gitimo gin ma cik uyio ngo ya jutim i ceng’ Sabatu.’—Matayo 12:2.\nJufarisayo giwacu nia ng’atu m’ujaku cam ma calu ve nganu man eng’inye ku cinge kara emwode, eromrom ve ekayu nganune man ewaye i pany. (Ai 34:21) Ginwang’u nia jucopo timo ngo tic nyanok de i ceng’ Sabatu, pieno gidwoko Sabatu udoko ni ter, ma ke nwang’u i andha ebino nindo ma jubedo i ie kud anyong’a, man ma juponjo i ie Lembe pa Mungu. Pi nitwinyo paru migi, Yesu umio lapor ma tung’ tung’ m’unyutho nia Yehova Mungu umio ngo cik mi Sabatu kara juwore i kite ma gibeworo.\nMi kwong’o, emio lapor pa Daudi ku dhanu pare. Kinde ma kec umakugi, giwok gimondo i hema man gicamu kwen m’anyutha, niwacu kwen ma jubed juketho iwi meza i kaka maleng’ mi hema kunoke mir hekalu, man jubed juwile kubang’ ceng’ Sabatu. I andha, julam re ma camu kwen maeno ka judaru game kud i wang’ Yehova man juwile ku ma mor. Re Daudi ku dhanu pare gicame pilembe gibino i lembe ma tek, man jukwanu ngo igi nia gituro cik.—Lembe mi Julawi 24:5-9; 1 Samwil 21:1-6.\nMir ario, Yesu umio lapor mae: ‘Kadi wusomo ngo i cik, nia i ceng’ Sabatu julam mir hekalu gikadhu ku wi ceng’ Sabatu, man gibedo ku dubo ngo?’ Emito ging’ei nia kadok i ceng’ Sabatu de julam gibed githumo lei pi nithiero lam, man gibed gitimo tic mange bende i hekalu. Yesu uyero igi kumae: “Ento awacu iwu, nia acel nuti keni ma sagu hekalu.”—Matayo 12:5, 6; Wel 28:9.\nPi niketho ginyang’ ikum lembe maeno, Yesu umio kendo Giragora, ewacu kumae: “Ento tek wung’eyo thelembe nini, ayenyo kisa, lam ungo, kuno di wupoko lembe rac ungo wi ng’atu ma dubo mbe kude.” Edaru wec pare kumae: ‘Kum Wod dhanu en e Rwoth mi Sabatu.’ Yesu ubino weco iwi Ker pare mi kwiocwiny ma bibimo pi oro elufu acel.—Matayo 12:7, 8; Hoseya 6:6.\nPi rundi ma dupa, Sitani uketho dhanu ni ng’eca mi masendi, man enyayu rop ku lwiny i wang’ ng’om zoo. Re lembe bilokere kinde ma Sabatu madit ma tie bimobim pa Kristu bicaku; wabinwang’u yom mandha ma wabekuro kud ava ma lee dit!\nJufarisayo gidoto julub pa Yesu iwi lembe makani, man pirang’o?\nYesu utwinyo paru mi Jufarisayo nenedi?\nYesu utie ‘Rwoth mi Sabatu’ i yo makani?


Waponj lemandha | Mi ponji\n“E Yehova, . . . udul lembe peri en e andha.”—ZAB. 119:159, 160.\nWER: 29, 53\nWacikara niketho wiwa i kum lembang’o kinde ma waberweyo lembanyong’a?\nPirang’o watie ku Sanduku mi jamtic mi ponjo Biblia ku dhanu?\nIbemito itii cuu ku jamtic ma kani?\n1, 2. (a) Tic ma kani ma pire bino tek akeca i kwo pa Yesu? (b) Wacikara nitimang’o kara watim tic cuu ‘karacelo ku Mungu’?\nYESU KRISTU ular ubino jagob bau, man i ng’eye edoko japonji. (Mk. 6:3; Yoh. 13:13) Egam etimo tic ario maeno zoo cuu mandha. Kinde m’ebino jagob bau, eponjo nitio ma ber ku jamtic pare ma tung’ tung’ pi niyiko bau udok ni piny ma jucopo tio ko. Kinde m’ebino japonji ke, etio ku ng’eyong’ec m’ebino ko iwi Lembagora pi nikonyo dhanu ma jubed jucayu kara ginyang’ i lemandha mi Lembe pa Mungu. (Mat. 7:28; Lk. 24:32, 45) Saa ma Yesu udoko ku oro 30, ejigo tic mi gobo bau, man ecaku ponjo dhanu, pilembe eng’eyo nia eno re ma tie tic ma pire tek nisagu m’ukwayu etim. Ewacu nia thelembe acel m’uketho Mungu uore i ng’om ubino rweyo lembanyong’a mi Ker. (Mat. 20:28; Lk. 3:23; 4:43) Rweyo lembanyong’a ubino tic ma pire tek akeca i kwo pa Yesu, man ebed emito jumange de gitim ve en.—Mat. 9:35-38.\n2 Tin, dhanu ma pol m’i kindwa gitie ngo jugob bau, ento wan ceke wabeponjo dhanu ku lembanyong’a. Eno tie tic ma pire tek magwei, pilembe Mungu de ubedikere i ie. Biblia uyero nia watie “jutic ma watimo karacelo waku Mungu.” (1 Kor. 3:9; 2 Kor. 6:4) Watie ku paru ma rom ku pa jagor Zaburi m’uyero kumae: “Udul lembe peri en e andha.” (Zab. 119:159, 160) Ma jiji mbe, lembe pa Yehova utie lemandha. Pi thelembe maeno re ma wamito wakor “lemandha cu” saa ma waberweyo lembanyong’a. (Som 2 Timoteo 2:15.) Waii nitio cuu akeca ku Biblia, pilembe etie jamtic ma kwong’a ma waponjo ko dhanu iwi Yehova, iwi Yesu man iwi Ker pa Mungu. Kara watim tic mi lembanyong’a ma ber, dilo pa Yehova umio iwa jamtic mange ma pigi tek, man ubekwayu wang’ei nitio kugi bende. Jamticne ginwang’iri i Sanduku mwa mi ponjo Biblia ku dhanu.\n3. Ka wani tic mi lembanyong’a, wacikara niketho wiwa zoo i kum lembang’o? Nimakere ku Tic mi Jukwenda 13:48, wacikara nisayu kit dhanu ma nenedi?\n3 Saa moko icopo penjiri nia pirang’o walwong’o sanduku maeno nia Sanduku mi jamtic mi ponjo Biblia ku dhanu, ento ungo Sanduku mi jamtic mi rweyo lembanyong’a. Walwong’e kumeno, pilembe “nirweyo” thelembene tie ninyutho rwonglembe moko; en ke “niponjo” utie nikoro i rwonglembe maeno i ayi ma ng’atini nyang’ i ie, kara ucwale nitio ku lembe m’ebeponjone. I dong’ nindo maeni mi kajikceng’, wacikara niketho wiwa zoo i kum caku ponji mi Biblia ku dhanu, man niponjogi ku lemandha kara gidok julub pa Kristu. Eno nyutho nia ukwayu wamiara niyenyo dhanu ma ‘gitie ayika pi kwo ma rondo ku rondo’ man wakonygi kara gicak timo ni Yehova.—Som Tic mi Jukwenda 13:44-48.\n4. Wacopo nwang’u dhanu ma ‘gitie ayika pi kwo ma rondo ku rondo’ nenedi?\n4 Wacopo nwang’u dhanu ma ‘gitie ayika pi kwo ma rondo ku rondo’ nenedi? Jukristu mi rundi ma kwong’a gibed ginwang’u dhanu ma kumeno kende kende i tic mi rweyo lembanyong’a. Yesu uyero ni julub pare kumae: “I adhura kadi i pacu ceke ma tek wubimondo i ie, wuyeny ng’atu m’uromo i ie.” (Mat. 10:11) Tin wan bende wacikara nitimo kumeno. I andha, ka ng’atini ubemaru ngo niwinjowa, kan etie ku kuhaya, man ebedieng’ ungo ning’eyo Mungu, wadiye ngo nia ewinj lembanyong’a. Ento wadwaru ju ma gimaru niwinjowa, ju ma gitie ku jwigiri man ma giyenyo andhandha ning’eyo lemandha. Wacopo poro tic mwa mi dwaru dhanu ku tic mi gobo bau ma Yesu ubed utimo. Pi niyiko dhogola, mberembere, kunoke piny mange, ugam ukwayu mi kwong’o elar enwang’ bau ma cuu, kan i ng’eye, ecopo ting’o sanduku pare mi jamtic man etio ku bodho m’eng’eyo pi niguro piny m’ukwayere. Kumeno bende, tin ubekwayu walar wanwang’ dhanu ma gibeyenyo lemandha, ka dong’ wacopo tio ku jamtic mwa, man bodho ma watie ko pi nikonyogi gidok julub.—Mat. 28:19, 20.\n5. Wacikara ning’eyo lembang’o iwi Sanduku mwa mi jamtic mi ponjo Biblia ku dhanu? Kemii lapor. (Nen cal mir acaki.)\n5 I sanduku, jamticman utie ku tic pare ma segi. Ku lapor, kepar pi jamtic ma Yesu ubed utio ko kinde m’ebino jagob bau. * Ebino ku jamtic mi pimo piny, mi ketho alama, mi thumo yen, mi tuco bau, mi payu piny, mi gobo bau man mi guro piny. Kumeno bende, i Sanduku mwa mi jamtic mi ponjo Biblia ku dhanu, jamticman utie ku tic pare ma segi. Dong’ wakenen kite ma wacopo tio ko ku jamtic maeno ma pigi tek.\nJAMTIC MA KONYO DHANU NING’EYOWA\n6, 7. (a) Kekor kite m’idaru tio ko ku kart ma terojo i JW.ORG. (b) Pirang’o wabed watio ku karatasi mi lwong’o dhanu i coko?\n6 Kart ma terojo i JW.ORG. Kart maeni tie nyanok, re ekonyo dhanu cuu dit ning’eyowa, man eterogi i kusika mwa mir internet jw.org. Ka gimondo i kusika maeno, gicopo ponjo lembe dupa i wiwa, man gicopo bende nikwayu ponji mi Biblia. Dhanu ma kadhu 400 000 gituc nikwayu ponji mi Biblia nikadhu kud i jw.org, man kubang’ ceng’, ju ma dupa gimediri asu nikwayu ponjine. Pieno, icopo bewotho ku kart eno moko pi nimio ni dhanu m’iberombo kugi kubang’ nindo.\n7 Karatasi mi lwong’o. Iwi karatasi ma walwong’o ko dhanu i coko, jukiewo kumae: “Wabelwong’i pi niponjo Biblia ku Jumulembe pa Yehova.” Enyutho bende nia ng’atini copo ponjo Biblia “i coko mwa ma tung’ tung’” ‘kunoke ku ng’atu ma biponjo kude Biblia’ kaka m’efoyo. Ma jiji mbe, karatasi mi lwong’o konyo dhanu ning’eyowa, man ekwayu ju ma gitie “jucan mi tipo” giponj Biblia kudwa. (Mat. 5:3) I andha, ju m’uyio niponjo Biblia ku ju m’uyio ngo ceke gitie ajola i coko mwa. Ka gibino i cokone, gicopo ponjo lembe lee niai kud i Biblia.\n8. Pirang’o pire tie tek nia dhanu gibin i coko mwa kadok wang’ acel? Kemii lapor moko.\n8 Pire tie tek nia wamedara nilwong’o dhanu ubin i coko mwa, kadok wang’ acel. Pirang’o? Pilembe tek gibino, gibiwok neno kamaleng’ nia Jumulembe pa Yehova ponjo lemandha mi Biblia, man gikonyo dhanu ning’eyo Mungu, ma ke dini mi ndra timo ngo kumeno. (Isa. 65:13) Ku lapor, i kind oro moko m’ukadhu, Ray giku min ot pare Linda ma gikwo i États-Unis, gineno tung’ tung’ maeno. Gibino ku yioyic i Mungu, man gimito ging’eye cuu. Pieno, ginwang’u nia ukwayu giwoth i dini ceke mir adhura ma gibekwo i ie, man gibino ku lemb’ario ma ka ginwang’u dinine ubetimo, gicopo dok i ie. Mi kwong’o, ubekwayu giwinj lembe ma copo konyogi i dinine, man mir ario, jurudinine gicikiri nikendiri calu jurutic pa Mungu. E gitimo ve ma gipangu, re eting’o igi oro ma dupa, pilembe dini ubino lee dit i adhura migi. Ento yeny migi acel de mbe m’upong’o. Lemb’acel de mbe ma giwinjo m’unyang’u wigi, man ginwang’u jurudinine gikendiri rac magwei. I ng’ei ma gicidho i dini ma tokcen ma gipangu, Linda uwok ucidho i tic pare, Ray ke udok i pacu, re eng’olo yor i kaka ma Ot Ker mwa ni ie. Kinde m’ebekadhu ku keca, ewacu yor i ie nia, ‘bo, akemondo akenen lembe m’ubekadhu keni.’ Re, lembe m’ewok enwang’u i Ot Ker unyang’e lee dit! Dhanu ceke tie nza nza, man gikendiri ma ber mandha. Ray ucidh ubedo iwi kom m’i wang’e, man ponji m’ewinjo unyang’e magwei! Lembuno uketho wapoi i kum lembe ma e ma jakwenda Paulo ugoro, ma ng’atu m’ubino i coko wang’ ma kwong’a copo yero: “Mungu ni i kindwu andha.” (1 Kor. 14:23-25) I ng’eye, Ray ucaku bino i coko kubang’ ceng’ yenga, man bende i coko m’i kind yenga. Linda de ucaku bino i coko ceke. Kadok nwang’u gibino ku oro ma kadhu 70 de, re giponjo Biblia, man i ng’eye gilimo batizo\nJAMTIC MA WACAKU KO WEC KU DHANU\n9, 10. (a) Ang’o m’uketho tio ku trakt tie yot? (b) Kekor kite ma jucopo tio ko ku trakt Ker pa Mungu tie ang’o?\n9 Trakt. I Sanduku mi jamtic mi ponjo Biblia ku dhanu, watie bende ku trakt abora. Tio kugi tie yot, man gikonyowa ma ber dit nicaku wec ku dhanu. Niai ma traktne ma kwong’a uwok i oro 2013, judaru wodho ma romo bilioni abic! Gin abora zoo gitie ayi ma rom. Pieno, kan ing’eyo tio kud acel m’i kindgi ci, icopo tio kugi ceke! Dong’ ibitio kugi nenedi pi nicaku wec ku ng’atu moko?\n10 Wakemak nia ibemito tio ku trakt Ker pa Mungu tie ang’o? Nyuth ni ng’atune, penji ma dit ma jukiewo i wie, man penje kumae: “Nyo idaru penjiri de nia Ker pa Mungu tie ang’o? Icopo dwoko nia etie . . . ?” I ng’eye, penje nia ecopo ng’io dwokowang’ lembe ma kani. Kakare niyero ire nia edwoko ber kunoke rac, yab yor i ie, i thenge m’uyero, “Kenen gin ma Biblia yero e,” man som verse pa Daniel 2:44 kud Isaya 9:6 ma jumio keca. Kinde ma wubedaru wec, nyuth ire thiwiwec m’i ng’eye m’uyero, “Icopo penjiri kumae,” man tel nen pare iwi penji m’uwacu, “Kwo bibedo nenedi i the bimobim mi Ker pa Mungu?” Icopo dwoko wang’ penji maeno i liew ma cen. Kinde m’idok niliewe, icopo neno kude ponji mir 7 mi nyathibuku Lembanyong’a m’Uai I Bang’ Mungu! m’utie bende acel m’i kind jamtic ma wacaku ko ponji mi Biblia ku dhanu.\nJAMTIC MA CWALU DHANU NIMARU BIBLIA\n11. Pirang’o jubed juwodho gazeti mwa, man wacikara ning’eyo lembang’o pi gazetinegi?\n11 Gazeti. Otkur ma Wiw man Cew! (Réveillez-vous !) gitie gazeti ma jubewodho akeca, man ma jubeloko i dhok ma dupa i ng’om zoo! Calu ma dhanu mi ng’om ma tung’ tung’ gisomo gazeti maeno, jubed jukiewo thiwigi i ayi ma copo telo nen mi dhanu mi kabedo ceke. Pieno, wacikara nitio kugi pi nikonyo dhanu giketh wigi i kum lembe ma pire tek nisagu zoo i kwo. Re ubekwayu walar wang’ei nia jubed juwodho Otkur ma Wiw pi jukani, gazeti Cew! ke pi kwond dhanu ma nenedi.\n12. (a) Juwodho gazeti Cew! pi jukani, man thelembe pare utie ang’o? (b) Kekor kite m’itio ko ku jamtic maeno i kind nindo m’ukadhu ceng’ini eni.\n12 Cew! (Réveillez-vous !). Jubed juwodho gazeti maeni pi dhanu ma ging’eyo ngo lembe mi Biblia akeca. Ecicopere nia ging’eyo ngo ponji mi Jukristu, giyio ngo dini, kunoke ging’eyo ngo nia Biblia copo konyogi i kwo migi ma kubang’ ceng’. Thelembe ma pire tek mi gazeti Cew! utie nikonyo ng’atini uyii nia andha Mungu nuti. (Rum. 1:20; Ebr. 11:6) Ekonyo bende ng’atu m’ubesome nibedo ku yioyic nia Biblia tie “andha lembe pa Mungu.” (1 Tes. 2:13) Gazeti Cew! adek m’uwok i oro 2018 utie ku thiwiwec ma e: “Kite mi nwang’u anyong’a,” “Lembe 12 ma ketho juruot gibedo ku mutoro,” man “Kony ni ju ma gibeywak.”\n13. (a) Juwodho gazeti Otkur ma Wiw mi dhanu ceke pi jukani? (b) Kekor kite m’itio ko ku jamtic maeno i kind nindo m’ukadhu ceng’ini eni.\n13 Otkur ma Wiw mi dhanu ceke. Lembakeca ma dit mi gazeti Otkur ma Wiw mi dhanu ceke utie nikoro ponji mi Biblia ni dhanu ma gimaru Mungu man Biblia i kadiri moko. Ecicopere nia ging’eyo lembe moko iwi Biblia, re gibed ginyang’ ungo cuu i ponji m’i ie. (Rum. 10:2; 1 Tim. 2:3, 4) Gazeti Otkur ma Wiw adek m’uwok i oro 2018 udwoko wang’ penji ma e: “Nyo Biblia utie asu ku kony tin eni?,” “Wabinwang’ara ku lembang’o i nindo m’ubino?” man “Nyo Mungu ubedieng’ piri andha?”\nJAMTIC MA CWALU NG’ATINI NIPONJO BIBLIA MAN NIBINO I COKO\n14. (a) Video ang’wen mi Sanduku mwa mi jamtic gitie ku bero ma kani? (b) Kekor kite m’itio ko ku video maeno i kind nindo m’ukadhu ceng’ini eni.\n14 Video. I rundi pa Yesu, jamtic ma jagob bau ubed utio ko ubino jamtic mi cing’. Ento tin, jugob bau gitie bende ku jamtic ma timo ku kura (courant), calu ve sii, jam tuco piny man jam guro piny. Wan de tin eni, m’uweko jamtic ma juwodho iwi karatasi, watie ku video ma beco ma wabed wanyutho ni dhanu. Ang’wen m’i kindgi nwang’ere i sanduku mwa mi jamtic. Thiwigi ni e: Pirang’o Ukwayu Niponjo Biblia?, Jutimo Ponji mi Biblia Nenedi?, Lembang’o ma Bekadhu i Ot Ker?, man Wajumulembe pa Yehova, watie jukani? Wacopo tio ku videone m’adundo m’utundo ngo dakika ario i rombo ma kwong’a. Videone ma dongo ke wacopo tio kugi ka wadok i liew, man wacopo nyuthogi ni ju ma gitie ku saa. Video maeno gitie jamtic ma cuu mandha, pilembe giromo cwalu dhanu niponjo Biblia man nibino i coko.\n15. Dhanu moko ma gigam gineno video mwa i dhu thugi giwinjiri nenedi? Kemii lapor.\n15 Ku lapor, nyamego moko urombo ku dhaku m’uai i ng’om mi Micronésie, ma weco dhu yapois. Nyamego maeno unyutho ire video ma thiwie tie Pirang’o Ukwayu Niponjo Biblia? ma ku dhu yapois. Kinde m’eketho video, dhakune uwacu kumae: “Meni dhu thuwa. Eni udu ba! Ng’atu maeni ubeweco ve dhanu mi cula m’aai i ie. Ebeweco dhok para mir anyoli!” I ng’eye, dhakune uwacu nia ebidok somo man ebineno piny ceke ma nwang’ere i jw.org i dhok pare. (Nen Tic. 2:8, 11.) Lapor mange utie pa nyamego moko mir États-Unis, ma de unyutho video Pirang’o Ukwayu Niponjo Biblia? ni wo nyamin ma bedo i ng’om mange. Nyamegone unyutho ire kite m’ecopo nwang’u ko video eno i dhok pare. Kinde ma jalawobi maeno uneno videone, ekiewo ni nyamin min kumae: “Gin m’ufoya magwei i videone utie thenge m’unyutho nia tego moko ma rac re m’ubebimo wi ng’om. Ndhundhu, agam akwayu ponji mi Biblia.” Eno tie lembe ma ber akeca, pilembe ng’atuno ubekwo kaka ma jukwero tic mwa i ie!\nJAMTIC MA WAPONJO KO LEMANDHA NI DHANU\n16. Kekor tic mi nyithibuku ma e: (a) Winj Mungu Kara Ikwo Rondo ku Rondo. (b) Lembanyong’a m’Uai I Bang’ Mungu! (c) Jukani m’Ubetimo Yeny pa Yehova Tin?\n16 Nyithibuku. Wacopo ponjo lemandha nenedi ni ng’atu m’ung’eyo somo piny ungo, kunoke ma girasoma mwa umbe i dhok pare? Waromo tio ku nyathibuku Winj Mungu Kara I kwo Rondo ku Rondo. * Jamtic mange ma cuu ma waponjo ko Biblia ku dhanu utie nyathibuku Lembanyong’a m’Uai I Bang’ Mungu! Icopo nyutho ni ng’atini thiwiwec ma tung’ tung’ 14 ma nwang’ere i mbaya ma tokcen, man icopo penje nia ma kani m’utelo nen pare. Iromo caku ponjo kude thiwiwec m’eng’io. Nyo idaru pimo bodho maeno kinde m’idok niliewo ng’atini? Nyathibuku mir adek ma nwang’ere i sanduku mwa utie, Jukani m’Ubetimo Yeny pa Yehova Tin? Juwodhe pi nikonyo ju ma wabeponjo kugi Biblia kara ging’ei dilo mwa. Pi ning’eyo kite m’icopo tio ko ku nyathibuku maeno i saa m’ibeponjo Biblia ku ng’atini, nen Buku mi coko mi Kwo man tic mwa mi Jukristu mi dwi mir 3, oro 2017.\n17. (a) Lembakeca mi buku ario ma waponjo ko Biblia ku dhanu utie ang’o? (b) Dhanu ceke ma gidaru limo batizo gicikiri nitimang’o, man ke pirang’o?\n17 Buku. I ng’ei ma wucaku ponjo nyathibuku moko ku ng’atini, icopo kadhu kude saa moko ci i buku Biblia ubeponjowa ku lembang’o? Jamtic maeni ponjo dhanu ku lemandha mir ukungu mi Biblia. Ka japonj Biblia ubetimo mediri, man kan edaru buku maeni, icopo medo niponjo kude buku Mediri nibedo i Mer pa Mungu. Jamtic maeno bikonyo japonj Biblia ning’eyo kite m’ecopo tio ko ku cik mir ukungu mi Biblia i kwo pare. Ng’ei nia kadok edaru limo batizo de, asu ubekwayu imediri niponjo kude Biblia, nitundo edar buku ario pet. Eno bikonye nibedo ku yioyic ma tek i Yehova, man nigwoko bedoleng’ pare ire.—Som Jukolosai 2:6, 7.\n18. (a) 1 Timoteo 4:16 ubecwalu wa juponji mi lemandha nitimo lembe ma kani, man matokene bibedo ang’o? (b) Kinde ma wabetio ku girasoma mi Sanduku mi jamtic mi ponjo Biblia ku dhanu, lembakeca mwa ucikere nibedo ang’o?\n18 Wa Jumulembe pa Yehova watie ku rwom mi ponjo dhanu ku “lembe mi lemandha mi lembanyong’a,” ma copo konyogi kara ginwang’ kwo ma rondo ku rondo. (Kol. 1:5; som 1 Timoteo 4:16.) Pi nitundo i lembakeca maeno, watie ku jamtic ma tung’ tung’ i Sanduku mwa mi jamtic mi ponjo Biblia ku dhanu. (Nen thiwiwec, “ Sanduku mi jamtic mi ponjo Biblia ku dhanu.”) Dong’ watii cuu mandha ku jamtic maeno. Ng’atuman copo ng’io en gire nia etii ku jamticne ma kani, i saa ma kani. Re poi nia lembakeca mwa utie ngo kende kende nipoko girasoma, man e ber ungo nimio girasoma ni dhanu ma gifoyo ngo ku rwonglembe ma wabeyero igi. Ento lembakeca mwa utie nikonyo dhanu ma gimaru lemandha, ma gimol man ma gibemito ging’ei Mungu, niwacu dhanu ma ‘gitie ayika pi kwo ma rondo ku rondo’ gidok julub.—Tic. 13:48; Mat. 28:19, 20.\n^ par. 5 Nen thiwiwec m’uyero, Jagob bau (Le charpentier), man bende, Sanduku mi jamtic pa jagob bau (La boîte à outils du charpentier), i Otkur ma Wiw mi nindo 1, dwi mir 8, 2010.\n^ par. 16 Ka ng’atini ung’eyo somo piny ungo magwei, icopo kwaye elub i nyathibuku Winj Mungu, ma tie ku cal lee i ie.\nSANDUKU MI JAMTIC MI PONJO BIBLIA KU DHANU\nKART MA TEROJO I JW.ORG MAN KARATASI MI LWONG’O DHANU I COKO\nBUKU MAN NYITIBUKU


Pirang’o masendi unyai lee rukeni? — Watchtower KAPANG BUKU I INTERNET\nWatchtower KAPANG BUKU I INTERNET\nGIRAGORA MA TIN\nbhs wic 11 mba. 116-123\nPirang’o masendi unyai lee rukeni?\nLembe mange m'urombo ku maeni\nPIRANG’O MUNGU UBEWEKO MASENDI UMEDERE ASU?\nPIRANG’O YEHOVA UBEGALU LEE RUKENI?\nIBITIO NENEDI KU BEDAGONYA MI NG’IO LEMBE IN GIRI?\nLembakeca pa Mungu tie ang’o pi dhanu?Biblia ubeponjowa ku lembang’o?\nWIC MIR APAR ACEL\n1, 2. Dhanu dupa gibed gipenjiri ku penji makani?\nYAMU madit utuk, unyotho piny mi pacu moko. Janek moko ma kud atum ucaku nikilo dhanu swa i ot kanisa moko, e enyayu ret man enego dhanu dupa. Twoyo mi kanser unego mego moko, megone weko awiya abic.\n2 Ka peko ma kumeno uwok, dhanu dupa gipenjiri nia, “Pirang’o?” Dhanu dupa gibed gipenjiri nia pirang’o ng’om upong’ kumeni kud adegi man masendi ma tung’ tung’. Nyo idaru nipenjiri ku penji maeno nindo moko dee?\n3, 4. (a) Jabila Habakuk upenjo Yehova ku penji makani? (b) Yehova udwoko wang’ penji pare nenedi?\n3 Biblia uweco pi dhanu moko ma gibino ku yioyic ma tek i Mungu, re gin de gipenjo penji ma kumeno. Ku lapor, jabila Habakuk upenjo Yehova kumae: “Pirang’o iketho abeneno timo marac? Man pirang’o iweko nia jusend dhanu? Pirang’o nyoth ku rop ni i wang’a? Man pirang’o dhau ku lwiny upong’ kumeni?”—Habakuk 1:3, NWT.\n4 I buku pa Habakuk 2:2, 3, Mungu udwoko wang’ penji pa Habakuk, man eng’olo nia ebidaru lembe mareco. Yehova umaru dhanu lee mandha. Biblia uyero kumae: “Ie bepido [niwacu, ebedieng’] piwu.” (1 Petro 5:7) I andha, Mungu udagu kan eneno dhanu gibesendiri, edagu nikadhu kite ma wadagu ko. (Isaya 55:8, 9) Dong’ wakewec iwi penji mae: Pirang’o masendi unyai lee rukeni i ng’om?\n5. Judong dini mapol gibed giponjo lembang’o iwi masendi? Biblia ke uponjo lembang’o?\n5 Judong dini ma tung’ tung’ gibed giponjo wang’ mapol nia ka dhanu gibesendiri, eno tie yeny pa Mungu. Jumoko m’ikindgi giponjo nia lembe ceke m’ubetimere ikum ng’atini, tie lembe ma Mungu ular upangu con, man nia wacopo nyang’ ungo nyanok de iwi thelembene. Jumange giponjo nia dhanu ceke, kadok awiya ma thindho, gibed githo kara ing’eye gicidh gikwo karacelo ku Mungu i polo. Ento, eno tie lemandha ngo. Yehova copo ketho ngo nyanok de nia lembe marac utimere. Biblia ponjo kumae: “Ebed bor ni Mungu, nia etim dubo, Man ni Jategokpo, nia etim kier [niwacu, lembe marac]!”—Yob 34:10.\n6. Pirang’o dhanu dupa gibed giywak iwi Mungu nia en re m’ebenyayu masendi ceke mi ng’om?\n6 Dhanu dupa giywak iwi Mungu nia en re m’ebenyayu masendi ceke mi ng’om, pilembe giparu nia Mungu re m’ubebimo wi ng’om. Ento calu ma waponjo i Wic mir 3, i andha, ng’atu m’ubebimo wi ng’om tie Sitani Wonabali.\n7, 8. Pirang’o masendi unyai lee rukeni i ng’om?\n7 Biblia uwacu iwa nia ‘ng’om ngung’ uvuto i ng’atu ma rac.’ (1 Yohana 5:19) Jabim mi ng’om maeni, niwacu Sitani, tie ng’atu ma cwinye rac man ma kisa mbe i ie. ‘Ebewondo ng’om ngung’.’ (Lembanyutha 12:9) Dhanu dupa gibelubo lapor pare. Eno tie thelembe acel m’uketho ng’om upong’ ku vupo, adegi man masendi ma junyayu mi tek ikum dhanu.\n8 Thelembe mange de utie m’uketho masendi unyai lee i ng’om. Ing’ei jai ma Adam giku Eva gijai ko ni Mungu, awiya migi ugam ulagu dubo migi. Dubo ma gilagune uketho dhanu gibed ginyayu masendi ikum dhanu wagi. Wang’ mapol dhanu gibed gimaru gibim wi jumange. Pieno, gidhau i kindgi, gikiedo lwiny, man ginyayu masendi ikum dhanu mange. (Eklizia 4:1; 8:9) Saa moko, dhanu gibed ginwang’u bende masendi kunoke peko pilembe “lembe ma wok rek” tundo i wigi. (Eklizia 9:11, NWT) Ka gibenwang’iri i kabedo ma cu ngo man i saa marac, ret ku lembe mange mareco copo nwang’ugi.\n9. Pirang’o wacopo bedo m’umbe jiji nia Mungu tie ku thelembe moko maber m’uketho ebeweko masendi umedere?\n9 Yehova copo nyayu ngo masendi kadok nyanok de. Wacikara ngo niywak i wie nia en re m’ebenyayu lwiny, turo cik, man masendi. Mungu ubenyayu ngo en peko, calu ve digidi, yamu ma tek, man pii ma pong’ man nyotho piny. Ento, icopo nipenjiri kumae: ‘Kan andha Yehova re ma tie Jategokpo, pirang’o ke ebecero ngo lembe maeno nitimere?’ Wang’eyo nia Mungu ubedieng’ piwa lee mandha, pieno wacopo yero nia etie ku thelembe moko kokoro maber akeca m’uketho ebeweko masendi umedere asu.—1 Yohana 4:8.\n10. Sitani udoto Yehova nenedi?\n10 I podho mir Eden, Wonabali uwondo Adamu giku Eva. Sitani udoto Mungu nia etie Jabim marac. Eloko nia Mungu ubino nitwono Adamu giku Eva ku gin moko maber. Sitani umito Adamu giku Eva giyii nia en re m’ecopo bedo jabim maber akeca nikadhu Yehova man nia gibino mbe ku yeny pa Mungu i kwo migi.—Thangambere 3:2-5; som Thenge ma jumedo, namba 27.\n11. Pire tie tek nia wakenwang’ dwokowang’ penji makani?\n11 Adamu giku Eva gituro cik pa Mungu man gijai ire. Giparu nia gibino ku twero mi ng’io gin gigi gin maber ku gin marac. Pieno, penji tie kumae: Nwang’u Yehova copo nyutho nenedi ngbeng’ nia paru mi jujai maeno ubino paru m’atira ngo, man nia en re m’eng’eyo gin ma tie cuu akeca piwa?\n12, 13. (a) Pirang’o Yehova unyotho ngo jujai ndhu ndhu? (b) Pirang’o Yehova uweko Sitani ubed jabim mi ng’om man eweko dhanu gibim wigi gigi?\n12 Yehova ugam unyotho ngo Adamu giku Eva ndhu ndhu ing’ei jai migi. Ento, eweko nia ginyol awiya. Kumeno re ma Yehova umio kaka ni awiya p’Adamu giku Eva ning’io ng’atu ma gicopo mito ubed jabim migi. Lembakeca pa Yehova ubino nia ng’om upong’ ku dhanu m’umbe ku dubo, man lembakeca maeno ucikere nitimere kubang’e kubang’e kadok nwang’u Sitani upimo nicero lembakecane nitimere de.—Thangambere 1:28; Isaya 55:10, 11.\n13 Saa ma Sitani ubedoto Yehova, jumalaika milioni dupa gibino nineno. (Yob 38:7; Daniel 7:10) Pieno, Yehova uweko kaka ni Sitani kara enyuth nyo adote pare ubino lemandha. Bende, eweko kaka ni dhanu gicak the bimobim migi gigi i the telowic pa Sitani, pi nineno ka nyo gibicopo romo m’umbe kony pa Mungu.\n14. Wacopo yero ang’o pi bimobim pa dhanu ing’ei oro dupa?\n14 Dhanu gipimo nitelo wigi gigi pi oro elufu ma lee, ento lembe uvoyogi. Lembe dupa unyutho nia Sitani tie javupo. Dhanu gitie ku yeny mi kony pa Mungu. Jabila Yeremia uyero lemandha kinde m’ewacu kumae: ‘E Yehova, ang’eyo nia yo mi dhanu en e i ie gire ngo; telo wi dagutielo pare mbe ba dhanu ma wotho.’—Yeremia 10:23.\n15, 16. (a) Pirang’o Yehova uweko masendi umedere pi nindo ma lee rukeni? (b) Pirang’o Yehova ujigo ngo masendi ma Sitani unyayu?\n15 Pirang’o Yehova uweko masendi umedere pi nindo ma lee rukeni? Pirang’o ebecero ngo lembe mareco nitimere? Ugam ukwayu nindo ukeukadh lee kara jubin jung’ei nia lembe daru voyo bimobim pa Sitani andha. Dhanu giloko kwond bimobim ma tung’ tung’ ento lembe rombo ngo igi nyanok de. Kadok gitimo mediri i thenge mi ponjiri, man i rieko ku bodho mi yiko piny de, re turo cik, can, rop, man lwiny ubemedere asu nikadhu m’iwang’e. Wacopo romo ngo nitelo wiwa giwa maber m’umbe kony pa Mungu.\n16 Re, Yehova ujigo ngo masendi ma Sitani unyayu. Ka nwang’u ejigo masendi maeno, nwang’u ubecinyutho nia ediko cinge ikum bimobim pa Sitani; Yehova ke copo diko ngo cinge kadok nyanok de ku Sitani. Bende, ka nwang’u etimo kumeno, nwang’u dhanu gicigeno nia gitie ku copo mi telo wigi gigi maber. Ento eno tie vupo, Yehova copo diko ngo cinge ikum lembe maeno, pilembe ecopo cwayu ndra ngo kadok nyanok de.—Juebrania 6:18.\n17, 18. Yehova bitimo ang’o ikum nyoth ceke ma Sitani unyayu?\n17 Nyo Yehova copo yiko nyoth ceke m’uwok nikum jai ma Sitani man dhanu gijai ko? Eyo. Lembe ceke copere ni Mungu. Yehova ung’eyo cuu nindo m’ebidwoko i ie wang’ adote ceke pa Sitani. Ing’eye, ebidwoko ng’om ni paradiso, calu m’elar ekeco. Dhanu ceke ma gini i “liel” gibicer. (Yohana 5:28, 29) Dhanu gibiremo kendo ngo man gibitho de ngo. Yesu bidaru nyoth ceke ma Sitani unyayu. Yehova bitio ku Yesu “kara enyoth tic pa Wonabali.” (1 Yohana 3:8) Watie ku foyofoc lee, pilembe Yehova unyutho cirocir pi nindo maeno ceke, kara wacopo tundo ning’eye man wacopo ng’io En re m’ebed Jabim mwa. (Som 2 Petro 3:9, 10.) Kadok kinde ma wabesendara, emio iwa kero mi ciro.—Yohana 4:23; som 1 Jukorinto 10:13.\n18 Yehova ubediowa ngo adia nia wang’ii En re m’ebed Jabim mwa. Emio iwa bedagonya mi ng’iolembe giwa. Wakenen gin ma wacopo timo ku giramia maeno.\n19. Yehova umio iwa giramia makani maber akeca? Pirang’o wacikara nidwoko ire foyofoc pi giramia maeno?\n19 Yehova umio iwa bedagonya mi ng’io lembe wan giwa; eno tie giramia ma pire tek lee dit m’uketho wakoc ku lei. Timo mi lei zoo ucungo iwi kite ma jucwiokogi m’umbe rieko m’anzilo ma gicopo ning’io ko lembe, ento wan watie ku copo mi ng’io wan giwa kite ma wamito nikwo ko, man mi ng’io giwa ka nyo wabinyayu mutoro i Yehova kunoke ngo. Bende, watie ngo ve macin ma timo kende kende lembe ma juyike pire. Watie ku bedagonya mi ng’io kit dhanu ma wamito wabedi, jurimo ma wamito wabed ko, man kite ma wamito tio ko ku kwo mwa. Yehova ubemito nia wabed ku mutoro i kwo mwa.\n20, 21. Ng’iong’ic makani maber akeca m’icopo nitimo kawoni?\n20 Yehova ubemito nia wamare. (Matayo 22:37, 38) Etie ve wego ma bedo ku mutoro kinde m’ewinjo nyathin pare ubeyero nia emare, ma ke jucung’e acung’a ngo nia eyer kumeno, ento ebeyero niai i adundene gire. Yehova umio iwa bedagonya mi ng’io wan giwa ka nyo wabitimo ire kunoke ngo. Sitani, Adamu, man Eva ging’io migi nijai ikum Yehova. In ke ibitio nenedi ku bedagonya mi ng’io lembe in giri?\n21 Tii ku bedagonya peri mi ng’io lembe, pi nitimo ni Yehova. Dhanu mange milioni dupa bende gimaku yub mi timo lembe ma foyo i Yehova man mi kwero Sitani. (Lembrieko 27:11) Dong’ icopo timo ang’o kara in de ibin inweng’iri i ng’om manyen pa Mungu kinde m’ebedaru masendi ceke? Wic m’ulubo bidwoko wang’ penji maeno.\nLEMANDHA MI 1: YEHOVA UBENYAYU NGO EN MASENDI KADOK NYANOK DE\n“Ebed bor ni Mungu, nia etim dubo, Man ni Jategokpo, nia etim kier [niwacu, lembe ma rac]!”—Yob 34:10\nPirang’o masendi unyai i ng’om lee rukeni?\nJabim mi ng’om utie Sitani Wonabali.\nDhanu ginyayu masendi ikum dhanu wagi.\nSaa moko, dhanu gibed ginwang’u masendi pilembe gitie i kabedo ma cuu ngo man i saa marac.\nYehova umaru dhanu lee dit. Edagu kan eneno gibesendiri.\nLEMANDHA MIR 2: SITANI UDOTO YEHOVA NIA ETIE JABIM MARAC\n“Mungu ng’eyo nia . . . weng’wu biyabre, man wubibedo calu Mungu, ma wung’eyo ko gin ma ber ku gin ma rac.”—Thangambere 3:5\nPirang’o wacopo yero nia Yehova ung’eyo adote ma Sitani udote ko?\nSitani udoto Mungu nia etie jabim marac. Sitani umito dhanu giyii nia gitie ku twero mi ng’io gin gigi gin maber ku gin marac.\nSitani udoto Yehova saa ma jumalaika milioni dupa gibino nineno.\nLEMANDHA MIR 3: ADOTE PA SITANI UBINO VUPO\n‘Telo wi dagutielo pa [dhanu] mbe ba dhanu ma wotho.’—Yeremia 10:23\nPirang’o dhanu gibesendiri pi nindo ma lee rukeni?\nDhanu giloko kwond bimobim ma tung’ tung’, ento gicopo romo ngo nitelo wigi gigi maber m’umbe kony pa Mungu.\nYehova unyutho cirocir man eweko nindo lee iwa kara wacopo ponjo ning’eye man wacopo ng’io nia wamito ebed Jabim mwa.\nYehova bitio ku Yesu pi nidaru nyoth ceke ma Sitani unyayu.\nLEMANDHA MIR 4: TII KU BEDAGONYA PERI PI NITIMO NI YEHOVA\n“Woda, bed riek, . . . kara alok lembe ni ng’atu m’ucaya.”—Lembrieko 27:11\nPirang’o Yehova bediowa ngo adia nitimo ire?\nTimo mi lei zoo ucungo iwi kite ma jucwiokogi m’umbe rieko m’anzilo ma gicopo ning’io ko lembe, ento Yehova umio iwa copo mi ng’io lembe wan giwa. Wacopo ning’iyo wan giwa ka nyo wabitimo ire kunoke ngo.\nYehova ubemito mer re m’ucwalwa nitimo ire.\nGirasoma mi dhu Alur (2013-2018)


Yesu ucer man enyuthere ni dhanu dupa | Kwo pa Yesu\nWIC MI 135\nYesu cer man enyuthere ni dhanu dupa\nYESU UNYUTHERE I GENGI MI EMAO\nEKORO I GIRAGORA DUPA NI JULUBNE\nTHOMA UWEKO NIBEDO KU JIJI\nCeng’ yenga nindo 16 mi dwi mi Nisan, cwiny julub ung’abere. Fodi gibenyang’ ungo nia liel copo dong’ thwolo nenedi. (Matayo 28:9, 10; Luka 24:11) Reto mi cing’ nica, Kleopa giku jalub mange giai kud i Yerusalem gibecidho i pacu mi Emao, ma nwang’ere i kilometre 11 kumeni.\nSaa ma gini gengi gibino weco iwi lembe m’uwok. E ng’atu mange unwang’ugi. Epenjogi kumae: “Lembang’o ma wuwotho ku weco i kindwu?” Kleopa udwoko kumae: “Ibedo i kendi i Yerusalem man ing’eyo gin m’utimbre kuca i ceng’ maeni ngo?” Ng’atune upenjogi kumae: “E girang’o?”—Luka 24:17-19.\nGidwoko ire kumae: “Gin m’utimbre kum Yesu ma Janazareti. . . . Wageno nia en e ng’atu ma biwaru Israel.”—Luka 24:19-21.\nE Kleopa giku jalub wadi gimediri ku koro ire lembe m’utimere ceng’ nica. Gikoro nia jumamon moko m’ucidho i dhu liel ma jukunyo i ie Yesu giwok ginwang’u lielne udong’ thwolo man gineno ku wang’gi lembe mir udu, niwacu malaika uwok i wang’gi man uyero igi nia Yesu utie kwo. Bende, Kleopa gikoro nia jumange de m’ucidho i dhu liel giwok “ginwang’u ebedo kumeno calu ma mon uwacu.”—Luka 24:24.\nUbenen kamaleng’ nia julub maeno gibenyang’ ungo ikum lembe m’uwok ne. E ng’atu m’unwang’ugi i gengi ukoro igi terere wec m’utiro paru ma cuu ngo m’ubepido cwinygi, eyero kumae: “E wun ma wun adhura, ma adundewu galu ku yio lembe ceke ma jubila yero! Kristu kousendre be ku gin maeni ngo kan emond i dwong’ pare?” (Luka 24:25, 26) Ekoro igi bende Giragora mange dupa m’uweco pi Kristu.\nE dhanu adek maeno gitundo i Emao. Kleopa giku jalub wadi gimito ging’ei lembe dupa, pieno gicero ng’atu ma kucelo kumae: “Dong’ wabed wakudu; kum uthieno dhingo, man ceng’ de doko ng’ic.” E eyio igi, nia gicam kugi karacelo. Saa ma ng’atuno urwo kpo, man eting’o kwen, eng’wenyo ie de, emio bende igi, ka gifoging’ie, re elund erwinyo igi keca keca. (Luka 24:29-31) Kawoni ging’eyo m’umbe jiji nia Yesu tie kwo!\nJulub ario maeno giweciri ikindgi ku zungo iwi lembe m’uai ukadhu, kumae: “Adundewa wang’ lii ngo i iwa, kan eyero iwa i yo, kan ekoro iwa lembagora pa Mungu?” (Luka 24:32) E gidhuliri gidok i Yerusalem; kuca giwok ginwang’u jukwenda ku jumange de ucokiri. Kinde ma Kleopa giku jawodhe gibemito gikor lembe m’uwok igi, giwinjo jumange ubewacu kumae: “Rwoth ucer andha, man enyuthre ni Simon!” (Luka 24:34) E gin de gikoro kite ma Yesu uwok ko igi. Andha, gin de gitie jumulembe m’uneno ku wang’gi nia Yesu ucer.\nMbwang’ kumeni ci, Yesu ugam utundo i ot, kawoni gin ceke wigi uthum! Ecopo nen ni lembe ma winjere ngo pilembe gitwio dhugola ku koflo ni lworo mi Juyahudi. Re Yesu ucungo i kindgi keca, man ejuko cwinygi kumae: “Kwiocwiny ubed i beng’wu.” Ento ndiri makugi, man ‘giparu nia nyo gineno tipo,’ calu ma gilar giparu nindo moko i wang’e de.—Luka 24:36, 37; Matayo 14:25-27.\nPi niketho ging’ei nia etie ngo tipo kunoke gin moko ma gibeparu apara, ento nia etie dhanu ku kume, Yesu unyutho igi cinge ku tiende man ewacu igi kumae: “Cwinywu ng’abre nedi? Penji de wok i adundewu nedi? Wunen cinga ku tienda nia en e an ku kita: wumul kuma, wunen; kum tipo mbe ku ring’o man cogo, calu ma wuneno abedo ko.” (Luka 24:36-39) Mutoro umakugi lee dit, re fodi asu nyathi jiji moko ni igi.\nYesu udok utimo lemange pi nikonyogi ginen nia utie en andha, epenjo kumae: “Gin moko nuti beng’wu keni mir acama?” E gimio ire avula mi rec moko ecamu. Ing’eye eyero kumae: “Maeni en e lembe para m’ayero iwu ma fodi ani i beng’wu [i wang’ tho para], nia gin ceke koutimbre be kakare, m’ugore pira i Cik pa Musa, ku Jubila, ku i Zaburi de.”—Luka 24:41-44.\nYesu ukonyo Kleopa giku jalub wadi ginyang’ i Giragora dupa; kawoni ebekonyo bende dhanu ceke m’ucokiri keca, eyero kumae: “Egore kumeno, nia maku Kristu sendre, ecer kendo de ku kind ju m’utho i ceng’ mir adege; man kara juyer pi lokocwiny ku rucodubo i nyinge ni thek ceke, ugambre Yerusalem. Wun wu jumulembe mi gin maeni.”—Luka 24:46-48.\nI saa maeno, nwang’u fodi jakwenda Thoma mbe, pilembe nyo ecidho kaka moko. Nindo m’ulubo, jumange giyero ire ku mutoro kumae: “Waneno Rwoth!” Thoma udwoko igi kumae: “Tek aneno poyo musumali i cinge ngo, aroyo lweta de ngo i poyo musumali, aroyo cinga de ngo i wang’ ng’ete, abiyio ngo.”—Yohana 20:25.\nNindo abora ing’eye, julub gicokiri kendo karacelo ma gitwio dhugola kikiki ibang’gi, man Thoma de nuti. Yesu utundo kendo i kindgi m’etie ku kum pa dhanu, e emothogi kumae: “Kwiocwiny ubed i beng’wu.” Egam eloko wang’e ibang’ Thoma man eyero ire kumae: “Riei lweti kakeni, inen cinga de; riei cingi de, iroi i wang’ ng’eta: man kud ibed ma yic umbe, ento ma yic nuti.” E Thoma upoi kumae: “Rwodha ku Munguna!” (Yohana 20:26-28) Kawoni dong’ eyio andha nia Yesu tie kwo, man etie giracwia mi tipo ma tie ku tego, man Yehova Mungu re m’uore.\nYesu uwacu kumae: ‘Kum idaru nena, iyio? mugisa ni ju ma gineno ngo ento giyio.’—Yohana 20:29.\nNg’atu m’uwok unwang’u julub ario ma gibecidho i Emao, upenjogi nenedi?\nPirang’o adunde julub uwang’ lii i igi?\nKinde ma Kleopa giku jalub wadi gidok i Yerusalem, giwok ginwang’u jubekoro lembang’o, man ing’eye ke ang’o m’utimere?\nAng’o m’uketho Thoma utundo niyio nia andha Yesu utie kwo?


Ponji pa Yesu iwi got | Kwo pa Yesu\nWIC MI 35\nPonji ma wi got ma pire yik akeca\nMATAYO 5:1–7:29 LUKA 6:17-49\nPONJI I WI GOT\nPi diewor traka, Yesu ubino nirwo man bende ning’io julub pare 12 nibedo jukwenda; lembuno copo nimio olo ire. Kawoni dong’ piny uru, re fodi asu etie ku kero man ava mi ponjo dhanu mange. Eponjo dhanunegi iwi got i Galilaya, ecicopere nia kakeca ubino ungo bor kud adhura mi Kapernaum kaka m’ebedo i ie wang’ mapol.\nUdul dhanu dupa ubino ibang’e ma giai kud i kaka ma tung’ tung’. Jumoko ai ku yo piny, kud i Yerusalem, man kud i Yahudi. Jumange ke uai kud i adhura mi dhunam mi Turo man yo malu pa Sidon. Gibino i bang’ Yesu pirang’o? Gibino i bang’e pi ‘niwinje, man kara jukei kumgi.’ Eno tie tap gin ma Yesu utimo. Ekeyo “kumgi ceke.” Kepar! Kum dhanu ceke m’ubino niremo ukei. Yesu ukeyo bende kum “ju ma tipo m’ucido sendogi,” niwacu dhanu ma pajogi ubino nisendogi.—Luka 6:17-19.\nIng’eye, Yesu ucidh ubedo iwi got ka m’uting’ere malu, man udul dhanu mange ke upong’ ing’ete gbur. Ecicopere nia jukwenda pare 12 gibino ceng’ni kude. Dhanu ceke utie kud ava mi winjo japonji maeno m’utie ku copo mi timo tic ma wang’u ijo. Yesu uponjo ponji m’umio kony ma lee ni juwinjne. Niai eca, dhanu mange ma wendgi kwanere ngo bende gibenwang’u kony ikum ponji maeno. Wan bende wabenwang’u kony ikum lembe mandha maeno m’eponjo i ayi ma yot man ma junyang’ i ie yot yot. Yesu ubed uweco iwi lembe ma dhanu ung’eyo maber man ma ging’io kudo. Lembuno uketho dhanu ceke ma gisayu ging’ei Mungu kara gikwo kwo maber, ginyang’ i ponji pare. Lembang’o ma pigi tek ma Yesu uweco i wigi, m’uketho ponji pare pire tie tek akeca?\nJUMUTORO MANDHA TIE JUKANI?\nDhanu ceke gimito gibed jumutoro. Lembuno, uketho Yesu ucaku nikoro pi dhanu ma gitie jumutoro. Kepar kite ma lembuno utelo ko nen mi juwinjne. Re lembe mange nuti ma copo wang’u igi.\nEyero kumae: “[Mutoro] ni jucan mi tipo: kum ker m’i polo en e migi. [Mutoro] ni ju ma can unegogi: kum gibijukri. . . . [Mutoro] ni ju ma kec ku rieu de benegogi kum bedopwe: kum gibiyeng’. . . . [Mutoro] ni ju ma junyayu ragedo i kumgi kum bedopwe: kum ker mi polo en e migi. [Mutoro] iwu ka dhanu bicayuwu man gibinyayu ragedo i kumwu . . . ni kuma. Anyong’a negwu, ku mutoro ma dit de.”—Matayo 5:3-12.\nYesu umito niyero ang’o ku wec “mutoro”? Eno eweco ngo iwi mutoro kunoke anyong’a ma junwang’u ka jubenambu anamba. Mutoro mandha tie ngo mutoro ma kumeno. Mutoro mandha ai kud i adunde, pidoic mir anyong’a, man bedo ma cwinyjo ukwio.\nYesu uyero nia dhanu ma gibedieng’ ikum yeny migi mi tipo, ma gitie ku can pilembe gitie judubo, m’ung’eyo Mungu man m’utimo ire, re ma gitie jumutoro mandha. Kadok nwang’u judagugi, kunoke jubenyayu ragedo ikumgi pilembe gibetimo yeny pa Mungu, gibedo ku mutoro pilembe ging’eyo nia gibetimo lembe ma foyo i Mungu, man ebimio igi mugisa mi kwo ma rondo ku rondo.\nDhanu dupa ke giparu nia bedo ku lonyo kunoke timo anyong’a re ma ketho dhanu bedo ku mutoro. Yesu yero kumeno ngo. Enyutho tung’ tung’ m’ugam ukelo juwinj pare i nyamu i lembe. Eyero kumae: “Can i wiwu wu ju ma wulony! Kum wumaku juk mwu. Can i wiwu, wun ma wuyeng’ kawono! Kum kec binegowu. Can i wiwu, wun ma wung’iero kawono! Kum can binegowu man wubiywak. Can i wiwu, ka dhanu ceke biyero ber piwu! Kum kwaru migi timo kumeno ba jubila mi ndra.”—Luka 6:24-26.\nPirang’o nibedo ku lonyo, timo anyong’a, man yung ma ai ba dhanu mange mio cani? Pilembe ka ng’atini umaru piny maeno, ecopo dieng’ nok ikum timo ni Mungu, man enwang’u ngo anyong’a mandha. Yesu uyero ngo nia nibedo jacan kunoke ku kec re ma ketho jubedo ku mutoro. Ento wang’ mapol, dhanu ma jucayu re ma gibed gijolo ponji pa Yesu man ginwang’u mutoro mandha.\nYesu yero ni julubne kumae: “Wun wu kadu m’i ng’om.” (Matayo 5:13) I andha, gitie ngo kadu maeni ma jucamu. Kadu begwoko piny kara kud unyothere. Kadu ubed ubedo lee i ng’et pemblam i hekalu pa Mungu, man jubed jutio kude pi thiero lam. Kadu benyutho piny ma cuu ma nyothere ngo kunoke ma top ungo. (Lembe mi Julawi 2:13; Ezekiel 43:23, 24) Julub pa Yesu gitie “kadu m’i ng’om” i ayi ma gigwoko ko dhanu mange, gikonyogi kara kud ginyoth mer migi ku Yehova, man gigwokogi ikum kura marac. M’umbe jiji, lembe ma giyero copo nigwoko kwo mi dhanu ceke m’ubetio kude.\nYesu uyero kendo ni julubne kumae: “Wun wu der m’i ng’om.” Thala juketho ngo i the katoko, ento jukethe wi there kara ecar piny. Eno uketho Yesu uyero kumae: “Wek der mu urieny i wang’ dhanu; kara ginen tic mu ma ber, giyung wegwu de ma ni i polo.”—Matayo 5:14-16.\nCIK MA PIRE TEK MA YESU NYUTHO NI JULUB PARE\nJudong dini mi Juyahudi gineno Yesu ni ng’atu ma woro ngo cik pa Mungu man gicamu gamba ikume pi ninege. Uketho Yesu uyero igi m’umbe lworo kumae: “Kud wuwac nia nyo abino nyotho cik anyotha kadi jubila: abino nyotho anyotha ngo, endre niketho etimbre kakare.”—Matayo 5:17.\nYesu ubedo ku woro ma lee mandha ikum Cik pa Mungu man ekwayu ju mange bende giwor cikne. Eyero kumae: ‘Ka kumeno ng’atu ma tek bikadhu ku wi cik acel ma nyathigi maeni, ebiponjo dhanu de kumeca, jubilwong’e nyathigi i Ker m’i polo.’ Eno emito yero nia ng’atu ma kumeno bimondo ngo kadok nyanok de i Ker pa Mungu. Emedere niyero kumae: “Ento ng’atu matek bitimo man ebiponjogi de, jubilwong’e dwong’ i Ker m’i polo.”—Matayo 5:19.\nYesu unyutho nia etie rac nibedo kadok ku paru moko ma romo cwalu ng’atini nituro Cik pa Mungu. Ing’eye m’ewacu nia Cik uyero “Kud ineg nek,” emedo lembe ma e: “Ku ba dhanu nzu ng’atu ma tek ng’ecwiny binege kum umin ma there mbe ebibedo ceng’ni lembapoka.” (Matayo 5:21, 22) Nibedo kud akece ikum dhanu mange tie rac mandha, pilembe eromo niterojo ikum nek. Ing’eye, Yesu udok ukoro lembe ma cwalujo niketho kwiocwiny, eyero kumae: “Tek ibethiero giramia peri dhu pemblam, ipoi kakeca nia lembe moko ni i umeru i kumi, wek giramia peri keca wang’ pemblam, icidhi, wular wupot kindwu wukud umeru, e kan ilund ibin ithier giramia peri.”—Matayo 5:23, 24.\nCik mange uweco ikum timo gier. Yesu uwacu kumae: “Wuwinjo nia yang’ ewacre kumae, Kud igier gier: endre awacu iwu, nia ku ba dhanu nzu m’uneno dhaku kud awanya marac ikume nwang’u edaru giero gier kude ku yo i adunde[ne].” (Matayo 5:27, 28) Yesu ubeweco ngo kende kende iwi paru moko mi tarwang’ ma bino i wijo; ento ebeketho peko nia etie rac ka ng’atini ubemedere ‘asu nineno.’ Wang’ mapol awanya tuk i kumjo ka jubemediri nineno. E ka kakare tundo, jupodho i tarwang’. Jucopo nitimo ang’o kara lembe maeno kud uwoki? Ukwayu nimaku yub matek. Yesu uyero kumae: “Tek weng’i ma yor acwic uketho ikier, wodhe woko, baye cen kud i kumi. . . . Tek cingi ma yor acwic uketho ikier, thume woko, baye cen de kud i kumi.”—Matayo 5:29, 30.\nJumoko kara gibodh kwo migi, giyio jukab wath kumgi moko cen. I andha, Yesu ubeyero nia pire tie tek ‘nibayu cen’ gin moko ci, kadok ma pire tie tek calu wang’wa kunoke cingwa, kara waurara ku paru ma rac man ma terojo i timo tarwang’. Yesu ukoro kumae, ‘Eber iri nia wathkumi acel urwiny, kakare nirwinyo kumi zoo i Gehena’ (kaka ma jubed juwang’u ie susu i poga, i ng’et Yerusalem), m’unyutho nyoth ma rondo ku rondo.\nYesu uweco bende iwi lembe ma waromo nitimo ka dhanu ubetimowa rac kunoke ubesayuwa kud ali. Eyero kumae: “Kud wudhunj ni ng’atu ma rac: ento ng’atu matek upadu thengi ma yor acwic, lok ire ma yo kucel bende.” (Matayo 5:39) Eno nyutho ngo nia ng’ati copo ngo nicero bang’e, kunoke nicero ba juruot pare. Yesu ubeweco ngo iwi makofi ma jupadu ko ng’atini pi nitime rac; ento ebeweco iwi wec mir acidi kunoke ayany. Emito yero nia ka ng’atu moko ubesei kud ali, kunoke ebemito wulok dhogwu kude, kadok nwang’u epedi makofi, kunoke eyenyi ayanya de, kud idwok wang’e.\nJuk maeno urombo ku cik ma Mungu umio, m’uwacu nia jumar jumange. Pieno Yesu uwacu ni julubne kumae: “Wumar judegiwu, wurwo de pi jum’unyayu ragedo i kumwu.” Enyutho thelembene ma pire tek kumae: “Kara wubed wot Wegwu ma ni i polo, kum eketho ceng’ pare dongo wi judubo ku jubero bende.”—Matayo 5:44, 45.\nYesu udolo theng ponji pare maeno ku lembe mae: “Wubed [leng’], calu Wegwu ma ni i polo bedo [leng’].” (Matayo 5:48) I andha, emito ngo niyero nia dhanu gibed ma gileng’ m’umbe dubo. Ento, ka wabelubo lapor pa Mungu, wacopo ninyutho mer mwa cil ni judegi mwa bende. Enyutho iwa lembe mange m’ukwayu watim, ewacu kumae: “Kisa negwu, cil calu kisa nego Wegwu.”—Luka 6:36.\nNIRWO MAN NIKETHO GENOGEN IWI MUNGU\nKinde ma Yesu ubemedere ku ponji pare iwi got, eketho cwiny juwinjne kumae: “Wukuru ya kud wutim bedopwe mu i wang’ dhanu, kara ginengi.” Yesu ukwero timo mir umbili, emedo kumae: ‘Kinde m’imio giramia kud ikudh agwara i weng’i, calu weg umbili timo.’ (Matayo 6:1, 2) Eber nimio giramia mi foyofoc i amung’.\nI ng’eye eyero lembe ma e: ‘Ka wurwo kud wubed calu weg umbili: kum gimaru rwo ma gicungo ko i kacokri ku i akarayo de, kara dhanu nengi.’ Tung’ ku maeno, eyero kumae: “Kan irwo, mond i kusika peri, e kan iciko dhugola i wii, irwo ni Wuru ma eni i ka ma nyalwe.” (Matayo 6:5, 6) Yesu ukwero ngo rwo ceke ma jutimo kaka ma dhanu pong’ i ie, en bende egam erwo iwang’ dhanu dupa. Ekwero ayi rwo ma jutimo pi nitelo nen mi juwinj, man pi ninwang’u yung i wang’ dhanu.\nEmio juk ma e ni udul dhanu m’ubewinje: “Kan iberwo de kud iyer lembe acel wang’ udul kpa mananu, calu Thekdhanumange timo.” (Matayo 6:7) Yesu umito ngo niyero nia nirwo kendo kendo iwi lembe acel tie rac. Enyutho nia erac nibeyero wec ma jumaku amaka ku wijo, man ma judok iwie “kpa mananu.” Ing’eye edok enyutho kit rwo m’ukwayu walubi, m’uketho i ie lembe abiro. Lembene adek ma kwong’a, uweco iwi twero mi bim pa Mungu man yeny pare, lembene tie nia nyinge bed leng’, Ker pare bin, man yeny ma ie yenyo utimere. Ing’ei lembe maeno re ma wacopo nirwo pi yeny mwa giwa, calu ve pi cam mwa ma kubang’ ceng’, wek mi dubo mwa, gwok mwa ikum abidhe ma copo voyo tego mwa mi cirocir, man lar mwa kud i cing’ ng’atu marac.\nJukupiny ma watie ko tin, pigi utie tek i iwa i kadiri ma rukani? Yesu uyero ni udul dhanu kumae: “Kud wukan piny m’akana mu i ng’om, ka m’ukoko ku munyali de gicamu i ie, ka ma jukwo gituro i ie gikwalu ko.” Eno tie lembe mandha! Lonyo copo nithum, kunoke eketho jurwinyo, man en ungo re m’eketho piwa bedo tek iwang’ Mungu. Nimakere ku lembe maeno, Yesu uyero kendo kumae: “Wukan piny m’akana mu i polo.” Wacopo nikanu piny mwa i polo, nwang’u wabeketho tic pa Mungu i kabedo ma kwong’a i kwo mwa. Ng’atu moko acel de mbe ma copo nikwalu mer m’utie i kindwa ku Mungu kunoke mugisa mi kwo ma rondo ku rondo. Pieno wec ma e ma Yesu uyero, utie lembe mandha: “Ka ma piny peri m’akana ni i ie adundeni bibedo keca.”—Matayo 6:19-21.\nPi niketho peko iwi lembe maeno, Yesu umio lapor ma e: “Thala mi kum en e nyingwang’: ka kumeno tek nying weng’i cungo acel, kumi ceke bicare ku der. Ento tek nying weng’i bedo rac, kumi ceke bicido ku mudho.” (Matayo 6:22, 23) Ka nying wang’wa ubeneno piny maber, edong’ ebedo ve etie thala mi kumwa. Ento kara nying wang’wa ubed ni thala mi kumwa, umito wang’wane ucungi ikum lembe acel; kan ungo, wacopo nimaru lembe ma cuu ngo i kwo mwa. Ka waketho wiwa ceke ikum giki mi kum kakare niketho wiwa ikum timo ni Mungu, eno nyutho nia ‘kumwa ceke ucido ku mudho’ ma saa moko wacopo caku nitimo lembe ma cuu ngo.\nI ng’eye Yesu udok umio lapor ma pire tek: “Ng’atu moko mbe ma copo timo ni judongo ario: kum ebidagu acel, ebidong’ maru mucelo; kadi ebimoko bang’ acel, man ebicayu mucelo. Wucopo timo ni Mungu ku ni lonyo de ngo.”—Matayo 6:24.\nEcicopere nia jumoko m’ubewinjo Yesu gibepenjiri ikum kite mi pong’o yeny migi mi kum. Pieno Yesu utielo cwinygi nia ka giketho tic pa Mungu i kabedo ma kwong’a, cwinygi kud ung’abere. Ewacu igi kumae: “Wunen winyo m’i [korpolo], ya gicoyo ngo kadok akaya de gikayu ngo, gicoko i dero de ngo; e Wegwu ma ni i polo kakugi ku cam.”—Matayo 6:26.\nPi thiwe m’utwi iwi got keca ke Yesu uyero lembang’o? Eyero nia, “cil Suleman i dwong’ pare ceke eronjre calkud acel mi maeni de ngo.” Thelembene tie ang’o? “Tek Mungu ronyo lum m’i thim kumeno, ma nuti tin, man urwo de jubaye i mac, e ebironyowu ma sagu dit ungo?” (Matayo 6:29, 30) Ku rieko, Yesu uyero kumae: “Cwinywu kud uringi, ma nia wuwac kumae, Wabicamu ang’o? kadi, Wabimadhu ang’o? kadi, Jubironyowa kud ang’o? . . . Wegwu ma ni i polo ng’eyo nia can gin maeni ceke benegowu. Ento ma kwong’a wuyeny Ker pare, ku bedopwe pare; man gin maeni ceke bimedre iwu.”—Matayo 6:31-33.\nKITE MA JUROMO KWO KO\nJukwenda ku dhanu mange m’atira, gimito gikwo i kite ma foyo i Mungu, re ebedo igi ni lembe ma yot ungo. Ku lapor Jufarisayo mapol, gibed gicayu man gipoko lembe iwi jumange ku rac. Pieno Yesu ucimo wang’ juwinjne kumae: “Kud wupok lembe, kara ku jupok lembe mu. Kum ku lembapoka ma wupoko, jubipoko ko lembe mu.”—Matayo 7:1, 2.\nErac nilubo lapor mi Jufarisayo ma gitie jutelwic ma jucac. Yesu uweco pigi i lapor kumae: “Abinga copo telo wi abinga wagi? Gin ario de gibipodho i vur ungo?” Dong’ ke juwinj pa Yesu gicikiri nibedo ku nen ma nenedi iwi jumange? Gicikiri ngo nicayu jumange, pilembe cayu jumange tie lembe ma rac magwei. Epenjogi kumae: “Icopo wacu ni umeru nenedi kumae, umira, wek akab ng’ili ma ni i weng’i, kan ineno riu ma ni i weng’i in ungo? I won ambili, ilar iwodh riu kud i weng’i in, kan ibilund neno cu m’ikabu ko ng’ili kud i wang’ umeru.”—Luka 6:39-42.\nEno nyutho ngo nia julubne giromo ngo nipoko lembe kadok nyanok de. Yesu uyero igi kumae: “Gin ma leng’ kud wumi ni gwogi, kadok tigo mu de kud wubai wang’ kul.” (Matayo 7:6) Lembe mandha ma ai i Lembe pa Mungu pire tie tek calu piny mi valer. Ka jumoko ubenyutho timo ma ve pa lei, ma gibeneno ngo lemandha ni gin ma pire tek i wang’gi, julub gicikiri niwekogi pi nicisayu jumange ma bijolo lembe ma gibeyero.\nYesu udwogo kendo iwi lembe mi rwo, man enyutho thelembe m’ukwayu jubed jurwo ko thirithiri. “Wukwai, man ebimire iwu.” Mungu utie ayika nidwoko wang’ rwo. Yesu uketho peko iwi lembe maeno ku penji mae: ‘Ng’atu ma kani m’i kindwu, ma, tek wode bikwaye ku lungu kwen, ebimio ire kidi? . . . Kumeno [bende] tek wun, ma wu rac, wung’eyo mio giramia maber ni nyithindho mu, Wegwu ma ni i polo bimio gin maber ma sagu ngo ni ju m’ukwaye?’—Matayo 7:7-11.\nI ng’eye Yesu udok uyero lembe moko m’ung’eyere lee, lembene dong’ ni cik madit mi kurajo. Eyero kumae: “Gin ceke ma tek wuyenyo ya dhanu gitim iwu, e wun wutim igi kumeca.” Ukwayu wan ceke kud wawil ku lembe maeno, wakethgi i timo i kindwa ku dhanu mange. Re, timo lembe maeno copo bedo tek, calu ma Yesu ukoro i wec mae: “Wumond ku dhugang’ ma diny: kum dhugang’ ubedo lac, yo de bedo her, ma tundo ka nyoth, gi dupa de ma gimondo i ie kud i yoje. Kum dhugang’ ubedo diny, yo de bedo likili, ma tundo i kwo, ju [ma nok re] ma ginwang’e.”—Matayo 7:12-14.\nJumoko bibedo nuti ma gibimito giwir wi julub kud i yo ma terojo i kwo. Pieno Yesu ucimo wang’ julubne kumae: “Wukuru ni jubila mi ndra, m’ubino ibeng’wu ku kendi mi rombe, ento ku yor i igi gin urudi m’uwor.” (Matayo 7:15) Yesu uyero nia jung’eyo yen ma cuu ku ma rac nikum nying’gi. Dhanu de jung’eyogi kumeno. Wacopo ning’eyo jubila mi ndra nikadhu kud i ponji migi man timo migi. Eyo, Yesu ukoro nia, utie ngo lembe ma ng’atini yero ayera kende re ma ketho ng’atuca bedo jalub pare, ento timo pare bende. Dhanu moko giyero nia Yesu utie Rwoth migi, ma ke nwang’u gibetimo ngo yeny pa Mungu, nyo eca de nwang’u asu etie Rwoth migi? Yesu uyero pigi kumae: “Abilund tuco igi kumae, . . . ang’eyowu ki ngo: wuai kud i vuta wu ju m’utimo camuco.”—Matayo 7:23.\nYesu udaru ponji pare ku lembe mae: “Ku ba dhanu ceke m’uwinjo lem para maeni, etimogi de, jubipore ku jarieko, m’ugomo ot pare wi cana: koth de cwi, pi ma dit de coro ng’om, yamu de koto, e gidhongo ot maeno; ento epodho ngo: kum jugome wi cana.” (Matayo 7:24, 25) Pirang’o ot maeno ucungo matek? Pilembe ng’atune ‘ukunyo ng’om unyang’ man eporo ka there wi cana.’ (Luka 6:48) Pieno niwinjo Yesu awinja kende uromo ngo, lembe mange nuti m’ukwayu watim. Wacikara nitimo kero wan giwa pi ‘nitimo’ lembe maeno.\nKa dong’ ng’atu ‘m’uwinjo lembe maeni,’ ento ‘etimogi ngo’ ke? En etie ve “jakasegu, m’ugomo ot pare wi kwio.” (Matayo 7:26) Koth ku pii, man yamu copo nirwombo kit ot ma kumeno.\nI udul dhanu wang’ lii ikum ayi ma Yesu uponjo ko ponji maeno. Eponjo ponjine calu ng’atu m’utie ku dito, ento ungo calu judong dini. Ubenen ve dhanu mapol ma giwinjo ponji pa Yesu, gidoko julub pare.\nEDOK KENDO IWI LEMBE M’EPONJO\nI saa mange, Yesu udok kendo iwi lembe ma pigi tek m’eponjo. Ku lapor, i ponji pare iwi got, eponjo julubne ku kite m’ukwayu girwo ko, man ekonyogi nibedo ku nen maber iwi giki mi kum.—Matayo 6:9-13, 25-34.\nI ng’eye, oro ma romo acel ku nusu, Yesu udok kendo iwi lembe m’eponjo. (Luka 11:1-4; 12:22-31) Dok iwi lembe maeno ubedo ku kony ni ju m’ubino mbe i saa mi ponji pare ma kwong’a, lembuno ukonyo bende julub pare nibepoi ikum lembe ma pigi tek.\nYesu uponjo ponji pare m’ung’eyere akeca kakani, man jukani m’ubino niwinje?\nLembang’o m’uketho ponji pa Yesu pire tie tek akeca?\nJumutoro mandha tie jukani, man pirang’o?\nTung’ ku dhanu ma gitie jumutoro mandha, can utie iwi jukani, man ke pirang’o?\nJulub pa Yesu gitie “kadu m’i ng’om” man “der m’i ng’om” i kite ma nenedi?\nNyo Yesu utie ku woro ma thuth ikum Cik pa Mungu? Ke kor.\nJuk makani ma Yesu umio ma konyojo pi nifudho cen ulag lembe ma cwalujo ikum nek man ikum tarwang’?\nYesu umito niyero ang’o kinde m’ewacu nia ilok thengi ma kucelo?\nWacopo nenedi nibedo leng’ calu Mungu?\nCik ma tung’ tung’ makani ma Yesu umio iwi rwo?\nPirang’o lonyo mi tipo pire tie tek akeca, man jucopo ninwang’e nenedi?\nPirang’o julub pa Yesu gicikiri ngo niketho cwinygi ung’abere?\nYesu uyero lembang’o iwi poko lembe iwi jumange, man pirang’o ukwayu saa moko wapok lembe?\nYesu uyero lembang’o mange iwi rwo, man cik makani mi kurajo m’edok emio?\nYesu unyutho nenedi nia nibedo jalub pare utie lembe ma yot ungo, man pirang’o etie lembe marac niweko juwondwa?