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Warning: Undefined array key "event" in /customers/4/1/6/fam-bo.no/httpd.www/personlib.php on line 490 Warning: Undefined array key "fact" in /customers/4/1/6/fam-bo.no/httpd.www/personlib.php on line 499 Warning: Undefined array key "entity" in /customers/4/1/6/fam-bo.no/httpd.www/personlib.php on line 502 Warning: Undefined array key "fact" in /customers/4/1/6/fam-bo.no/httpd.www/personlib.php on line 538 Warning: Undefined array key "event" in /customers/4/1/6/fam-bo.no/httpd.www/personlib.php on line 575 Warning: Undefined array key "collapse" in /customers/4/1/6/fam-bo.no/httpd.www/personlib.php on line 603 Warning: Undefined variable $tng_extras in /customers/4/1/6/fam-bo.no/httpd.www/getperson.php on line 669 Warning: Undefined array key "documents" in /customers/4/1/6/fam-bo.no/httpd.www/personlib.php on line 917 Warning: Undefined array key "headstones" in /customers/4/1/6/fam-bo.no/httpd.www/personlib.php on line 917 Warning: Undefined array key "histories" in /customers/4/1/6/fam-bo.no/httpd.www/personlib.php on line 917 Warning: Undefined array key "recordings" in /customers/4/1/6/fam-bo.no/httpd.www/personlib.php on line 917 Warning: Undefined array key "videos" in /customers/4/1/6/fam-bo.no/httpd.www/personlib.php on line 917 Warning: Undefined array key "-x--general--x-" in /customers/4/1/6/fam-bo.no/httpd.www/personlib.php on line 792\nNavn Drude Clausdtr Frimann\nFødt Ca 1705 Selje\nDød Ca 1759 Bergen\nPerson ID I20760 My Family Genealogy\nFar Claus Johansson Sen. Frimann, f. 21 Mar 1666, Valen , d. 5 Des 1715, Selje (Alder 49 år)\nMor Anne Pedersdatter Harboe, f. Ca 1672, Selje , d. 2 Nov 1769, Selje (Alder 97 år)\nGift Ca 1696\nFamile ID F6396 Gruppeskjema | Familiediagram\nFamilie Fredrik Arentz, f. 5 Mai 1702, Rissa, Sør-Trøndelag, Norge , d. 22 Nov 1779, Bergen, Hordaland, Norge (Alder 77 år)\nGift 21 Jul 1741 Selje, Sogn og Fjordane, Norway\n1. Claus Severin Fredrikson Arentz, f. 1 Apr 1742, Bergen, Hordaland, Norway , d. 23 Mai 1785, Bergen, Hordaland, Norway (Alder 43 år)\n2. Peter Fredriksen Arentz, f. Ca 1747, Askvoll , d. 4 Okt 1771, Bergen (Alder 24 år)\nFamile ID F8687 Gruppeskjema | Familiediagram


A Page Of The Ms From The Play Entitled Hands Across The Sea By Henry Alfred Pettitt 1848 1893 British Actor And Dramatist From The Strand Magazine Vol I January To June 1891 Poster Print by Ken Welsh / Design Pics - Item # VARDPI12323739 - Posterazzi\nA Page Of The Ms. From The Play Entitled Hands Across The Sea By Henry Alfred Pettitt, 1848 ___ 1893. British Actor And Dramatist. From The Strand Magazine, Vol I January To June, 1891.\nA Page Of The Ms From The Play Entitled The Lights O' London By George Robert Sims 1847 1922 English Journalist Poet Dramatist And Novelist From The Strand Magazine Vol I January To June 1891 Poster by Ken Welsh / Design Pics - Item # VARDPI12323738\nA painted frogfish sits on the volcanic seafloor of Lembeh Strait, Indonesia. Poster Print by Ethan Daniels/Stocktrek Im - Item # VARPSTETH401442U\nWATERCOLOR CAT FACE PROFILE Poster Print by Atelier B Art Studio - Item # VARPDXBEGANI424


War-dro 1085 e voe unanet kontelezh Leuven ha kontelezh Brusel dindan ren Herri III Leuven, da vont d’ober landgraviezh pe kontelezh Brabant. Gant an impalaer santel añ, lesanvet “Barbarossa” (barv ruz), e voe krouet an titl a zug Brabant e 1183. Hag Herri Iañ Brabant e voe an dug kentañ. Tamm-ha-tamm e kreskas domani an dugelezh, bihan en deroù, etre ar stêrioù Zenne ha Dender.


Diforc'hioù etre adstummoù "Club Atlético Vélez Sarsfield" - Wikipedia\nDiforc'hioù etre adstummoù "Club Atlético Vélez Sarsfield"\nClub Atlético Vélez Sarsfield (kemmañ)\nStumm eus an 30 Gen 2017 da 14:01\n1 okted ouzhpennet , 3 bloaz zo\nAr restr commons:File:Escudo_del_Club_Atlético_Vélez_Sarsfield.svg oa bet lakaet e-lerc’h Escudo_del_Club_Atlético_Velez_Sarsfield.svg ; Goulennet e oa gant commons:User:CommonsDelinker (File renamed: [[:c:COM:FR#reasons|File re\nStumm eus an 30 Gen 2017 da 01:09 (kemmañ)\nD ((GR) File renamed: File:Escudo del Club Atletico Velez Sarsfield.svg → File:Escudo del Club Atlético Velez Sarsfield.svg File renaming criterion #2: To change from a meaningless or ambiguous name to...)\nStumm red eus an 30 Gen 2017 da 14:01 (kemmañ) (dizober)\n(Ar restr commons:File:Escudo_del_Club_Atlético_Vélez_Sarsfield.svg oa bet lakaet e-lerc’h Escudo_del_Club_Atlético_Velez_Sarsfield.svg ; Goulennet e oa gant commons:User:CommonsDelinker (File renamed: [[:c:COM:FR#reasons|File re)\n[[Restr:Escudo del Club Atlético VelezVélez Sarsfield.svg|thumb|150px|Skoedig<br>'''Vélez Sarsfield'''.]]\n'''Club Atlético Vélez Sarsfield''' (pell anavezetoc'h evel '''Vélez Sarsfield''') zo ur c'hleub mell-droad arc'hantinat bet krouet d'ar [[1añ a viz Genver]] [] e [[Floresta]] (unan eus karterioù [[Buenos Aires]] ([[Arc'hantina]])).\nAdtapet diwar « https://br.wikipedia.org/wiki/Dibar:MobileDiff/1737708 »


The lunar calendar on 10 july 2021 - Canberra\n1 lunar day -\n10.07.2021 12:00 c. Canberra\nin sign ♋ Cancer 18°24'\nmoonrise 10.07 11:16\nmoonset 10.07 16:57\nvisibility moon 0%\nto moon 397 430,85 km\nLike yesterday, the ☽ Moon in the sign of ♋ Cancer 12°15'12"\nContinues the conv. aspect of the ☽ Moon ☌ ☉ Sun (05°19')\nContinues the conv. aspect of the ☽ Moon ⚹ ♅ Uranus (58°08')\n07:24 The beginning of the 30 lunar day\n07:32 The end of the aspect ☽ Moon ⚹ ♅ Uranus (61°59')\n09:33 Beginning of the aspect of the ☽ Moon ∆ ♆ Neptune (114°00')\n11:16 The beginning of the 1 lunar day\n14:36 Beginning of the aspect of the ☽ Moon ☍ ♇ Pluto (174°00')\n15:28 The end of the aspect ☽ Moon ☌ ☉ Sun (01°59')\nContinues the conv. aspect of the ☽ Moon conjunction ☉ Sun (05°19')\nContinues the conv. aspect of the ☽ Moon sextile ♅ Uranus (58°08')


Buhez ar Zent. pages 511, 512. Encyclopédie Marikavel.\npages 511, 512\nBlaveziou divezan an XVIIIet kantved a oe blaveziou a dristidigez, a zispac'h hag a wad. Gwazed a bep renk, ha merc'hed zoken, a oe laket d'ar maro abalamour d'o relijion. Eur skouer gaer a oe roët neuze d'ar Frans gant c'houezek leanez eus Karmel Kompiegn.\nDal ma tigoras ar freuz, ar merc'hed santel-ze o devoa heuilhet ali ar superiorez, ar vamm Thereza sant Augustin; kinnig o devoa grêt holl o bue da Zoue evit silvidigez an Iliz hag ar Frans. Stlapet eus o c'houent, ne baouezjont ket, evit an dra-ze, «da gutuilh mel karante Doue war bokedou c'houero ar binijen,» en tier m'o devoa kavet enne dor-zigor.\nAbalamour da ze, e oont stlapet er prizon, en mezeven 1794, ha kaset da Bariz d'an 12 a viz gouere war-lerc'h, en eur c'har kelc'hiet gant soudarded, o daouarn liammet drek o c'hein, ar bobl o youc'hal war o lerc'h.\nEn em gavet en penn an hent, al leanez Mari ar Rezureksion, pevar-ugent vla d'ezi, o vezan n'helle ket diskenn he-unan, a oe tôlet war he fenn d'an traou, ken garo ma chomas eur pennad dilavar.\nSerret a oent neuze en prizon ar C'honciergerie, en eun toull tenval ha flerius, elec'h m'o devoe naon ha sec'hed.\nPevar devez goude, e oent stlejet dirak al lez-varn. Ar barner disleal, hep selaou nag an testou nag an difennourien, a gondaonas aneze d'ar maro, abalamour ma talc'hent da vevan evel leanezed, hag abalamour m'oant devot da Galon-Zakr Jezuz.\nHag ec'h eent etrezek leuren o merzerenti, en eur ganan, ken laouen ha ma vijent bet o vont d'eun eured.\nP'en em gavjont dirak ar c'hilhotin, e kanjont ar Veni Creator Spirilts; goude e nevezjont o fromeseou a gristenezed hag a leanezed.\nAr superiorez, Thereza sant Augustin, evel gwechall mamm ar seiz breur Makabe, a c'houlenn bezan lôsket da zivezan, ma c'hello rei kalon d'ar re-all.\nNeuze, an eil goude eben, e teuont da c'houlenn outi ôtre da vervel; pignal a reont, seder ha skanv, diri ar chafod, en eur ganan al Laudate Dominum omnes gentes, hag e kinnigont o fenn d'ar bourreo.\nAr vamm Thereza, goude bezan binniget, an eil goude eben, he merc'hed war dreujou ar bed-all, a yeas d'o heul, hag he maro a beurc'hreas ar gurunen roz ru a bignas ar c'houez vat dioute betek trôn an Otrou Doue; rak dek devez hepken goude merzerenti leanezed Kompiegn, e kouezas ar gounnar ifern-ze, a lake, daou vla a oa, douar Frans da ruzian gant gwad he gwellan bugale.\nD'ar 27 a viz mae 1908, Pi X a lakas merzerezed Karmel Kompiegn war roll an dud eürus.\nN'ho pezet aon ebet, eme Hon Zalver Jezuz-Krist, rak ar re a laz ar c'horf ha n'hallont ket lazan an ine; kemeret aon, aval, rak ar re a c'hallfe ho teuler, korf hag ine, en tân an ifern.


RZ 1 Great Orme 1 4.74 1. 00:02:39.3 00:00.0 0 1. 00:02:39.3 00:00.0 0\nRZ 2 Great Orme 2 4.74 2. 00:02:41.4 00:01.0 0.21 1. 00:05:20.7 00:00.0 0\nRZ 3 Clocaenog 15.77 3. 00:09:20.4 00:06.3 0.4 3. 00:14:41.1 00:03.1 0.12\nRZ 4 Gartheiniog 1 20.44 3. 00:11:24.1 00:05.2 0.25 3. 00:26:05.2 00:08.3 0.18\nRZ 5 Dyfi West 1 10.31 3. 00:06:17.9 00:03.8 0.37 3. 00:32:23.1 00:09.6 0.17\nRZ 6 Dyfi East 1 6.72 3. 00:03:43.6 00:02.1 0.31 3. 00:36:06.7 00:10.4 0.17\nRZ 7 Dyfnant 1 21.34 2. 00:12:48.7 00:07.7 0.36 2. 00:48:55.4 00:17.7 0.21\nRZ 8 Dyfi West 2 10.31 1. 00:06:24.8 00:00.0 0 2. 00:55:20.2 00:12.3 0.13\nRZ 9 Dyfi East 2 6.72 2. 00:03:47.8 00:01.0 0.15 2. 00:59:08.0 00:10.6 0.1\nRZ 10 Gartheiniog 2 20.44 1. 00:11:24.3 00:00.0 0 2. 01:10:32.3 00:08.6 0.07\nRZ 11 Dyfnant 2 21.34 1. 00:12:47.1 00:00.0 0 2. 01:23:19.4 00:01.1 0.01\nRZ 12 Hafren 1 32.14 2. 00:18:44.9 00:05.8 0.18 2. 01:42:04.3 00:06.9 0.04\nRZ 13 Sweet Lamb 1 4.01 1. 00:02:48.5 00:00.0 0 2. 01:44:52.8 00:06.6 0.04\nRZ 14 Myherin 1 27.88 2. 00:15:45.3 00:00.7 0.03 2. 02:00:38.1 00:07.3 0.04\nRZ 15 Hafren 2 32.14 1. 00:19:11.6 00:00.0 0 1. 02:19:49.7 00:00.0 0\nRZ 16 Sweet Lamb 2 4.01 1. 00:02:50.8 00:00.0 0 1. 02:22:40.5 00:00.0 0\nRZ 17 Myherin 2 27.88 1. 00:15:57.4 00:00.0 0 1. 02:38:37.9 00:00.0 0\nRZ 18 Halfway 1 14.93 1. 00:08:45.6 00:00.0 0 1. 02:47:23.5 00:00.0 0\nRZ 19 Crychan 1 22.73 1. 00:12:29.6 00:00.0 0 1. 02:59:53.1 00:00.0 0\nRZ 20 Monument 1 4.36 2. 00:02:42.1 00:00.2 0.05 1. 03:02:35.2 00:00.0 0\nRZ 21 Halfway 2 14.93 1. 00:08:59.8 00:00.0 0 1. 03:11:35.0 00:00.0 0\nRZ 22 Crychan 2 22.73 2. 00:12:44.0 00:04.2 0.18 1. 03:24:19.0 00:00.0 0\nRZ 23 Monument 2 (Power Stage) 4.36 3. 00:02:44.5 00:03.2 0.73 1. 03:27:03.5 00:00.0 0


Anonymous @ 31/08/11 . 23692x ( 20/08/17 ) . Add to favourites . דווח על סרט לא נכון\nSuits.S01E05.HDTV.XviD-ASAP.HebSub.elikbelik.www.horadot.net 1CD 21/01/16 425x 0.0 0\nsuits.s01e05 1CD 06/03/13 2230x 0.0 0\nSuits.S01E05.720p.HDTV.x264 1CD 16/02/13 2830x 0.0 0


Peter Hahn Discounts - View All Peter Hahn Discounts - 2021\nThe following keywords were used in the search: en , clothing, dames, fashion, heren, interieur, kvinder, mode en sieraden, peter, peter hahn, retail.\nAdded Feb 11, 2021 to Clothing & Accessories\nSign up to receive our FREE Newsletter packed with Peter Hahn Discounts and Coupons straight into your mailbox.\nThe following keywords were used in the search: kvinder, peter, retail, clothing, heren, interieur, dames, fashion, en, Hahn, hahn, damen, mode, peterhahn, dessous, maten, badetoj, smykk, sieraden, ondermode, accessoires, senioren, og, portemonnaies, badkleding, badekleidung, herrer, accessories, meubels, badetj, lingerie, schoenen, outlet, laarzen, grote, shopping, lingeri, Peter


March April 2014 by JakobBarrientos - issuu\nRE VI V AL I S T&\nE V A N G A L I S T 1 5j u s ta st h eFa t h e rk n o wsmea n dIk n o wt h eFa t h e r ; a n dI l a yd o wnmyl i f ef o rt h es h e e p . 1 6An dIh a v eo t h e rs h e e pt h a t a r en o t o f t h i s f o l d . Imu s t b r i n gt h e ma l s o , a n dt h e ywi l l l i s t e n t omyv o i c e . S ot h e r ewi l l b eo n ef l o c k , o n es h e p h e r d . 1 7Fo rt h i s r e a s o nt h eFa t h e rl o v e sme , b e c a u s eIl a yd o wnmyl i f et h a tI ma yt a k ei t u pa g a i n . 1 8Noo n et a k e si t f r o mme , b u t Il a yi t\nJa k o bB a r r i e n t o sM i n i s t r i e s MARCHAPRI L FOLLOW USONF ACEBOOKORTWEET\nIt Yo s u r Ob l i g a t i o n\na s t o r S t e v ewe n t t ob ewi t ht h eL o r d A sab a b yC h r i s t i a nwh oh a db e e nf a s t i n g P u s t af e wwe e k sa g o . I h a dj u s t c o me a n ds e e k i n gGo df o r p u r p o s ea n dd i r e c t i o n ,j o u t o f a n o t h e r s e r v i c ewh e nI g o t t h e t h i sc a mea sar u d e , b u t d e s p e r a t e l y e wst h a t h eh a dd i e d . Ov e r t h en e x t n e e d e da wa k e n i n g . I ’ mf a s t i n ga n dp r a y i n gn o u r sI b e g a nt op r o c e s st h i n g s . I wa s b o u t t h en a t i o n s , b u t t h e r ei sa na p a r t - h I wi l l n e v e r f o r g e t t h eﬁ r s t me s s a g e a a d . S a dt h a t myp a s t o r , me n t o r a n d n t c o mp l e xa c r o s st h es t r e e t t h a t i st o t a l -s t h a t I h e a r df r o mE v a n g e l i s t S t e v eHi l l .me f r i e n dh a dp a s s e da wa y . S a df o r t h e l yl o s t , a n dp r o b a b l yh a sn oi d e at h a t a I wa sas t u d e n t a t C h r i s t f o r t h e a mi l ywh oh a dl o s t ah u s b a n d , af a t h e r , b l eS c h o o l i si nt h e i r b a c ky a r d . I t i n s p i r e df Na t i o n sa t t h et i mea n dt h es c h o o l h a dBi r o t h e r . I wa sr e j o i c i n g . R e j o i c i n gi n od ot h ewo r ko f a ne v a n g e l i s t , wh e t h -ab o r g a n i z e dac o r p o r a t e4 0d a yf a s t . T h emet h ef a c t t h a t S t e v ed i d n ’ t h a v et os u f f e r r I wa sas t u d e n t , ap a s t o r , wo r k i n gas e c u -t l a s t 1 0d a y so f t h ef a s t , t h e yb r o u g h te t hc a n c e r a n yl o n g e r . R e j o i c i n gt h a t a r j o b , o r g o i n gf o r awa l kwi t hmyf a mi l y . wi i nme na n dwo me no f Go dwh oh a d l h ewa s( i s ) wi t hJ e s u s ! R e j o i c i n gt h a t h e b e e ni n v o l v e dwi t hmi g h t ymo v e so f sr e c e i v i n gt h er e wa r dt h a t h el a b o r e d h a r e da b o u t o b l i g a t i o nt h a t n i g h t . Ob l i -i Go da n dr e v i v a l sf r o ma l l a r o u n dt h e Hes o r mo r ed i l i g e n t l yt h a na n yo t h e r a t i o ni sd e ﬁ n e da st h i s : ab i n d i n gp r o m- f wo r l df o r ap o we r f u l s e r i e so f s e r v i c e s .g e r s o nI k n o w. I we n t t oac h u r c ha n d s e , c o n t r a c t , s e n s eo f d u t y . C o n s i d e r i n gt h ep I h a de a g e r l yp a r t i c i p a t e di nt h ef a s t i r a y e dt h r o u g ht h en i g h t . E mo t i o n s f a c t t h a t J e s u sg a v eHi sl i f ef o r o u r s a l v a - p a n de v e r ys e r v i c eI s t e p p e di n t oI h a d s i d e , I wa sl e f t wi t ho n er e s o u n d i n g t i o n , e v e r yp e r s o nwh o ’ sb e e nb o r na g a i n a g r e a t e x p e c t a t i o n . A t t h et i meI d i d n ’ t e n s e . Ob l i g a t i o n . o u g h t t oh a v eas e n s eo f o b l i g a t i o n : A no b -s k n o wwh a t t h eB r o wn s v i l l eR e v i v a l l i g a t i o nt ot h el o s t a r o u n du s ; a no b l i g a t i o nI c o u l dn e v e r h o p et oﬁ l l t h es h o e s , o r wa s . I d i d n ’ t k n o wS t e v eHi l l , J o h n t oJ e s u s . Hi sl a s t p o i n t wa sa b o u t h o wwe c a r r yt h ema n t l et h a t wa su p o nt h a t K i l p a t r i c k , Mi c h a e l B r o wn , o r a n yo f n e e dt of e e l a no b l i g a t i o nt ot h o s ewh o ma n , b u t I wi l l f o r e v e r c a r r ya n t h eo t h e r st h a t we r ei n v o l v e dwi t ht h a th a v eg o n eb e f o r eu s . He b r e ws1 2 : 1t a l k s o b l i g a t i o nt oS t e v eHi l l . T h eb u r d e nf o r mo v eo f Go d . I wa sas e c o n ds e me s t e ra b o u t u sb e i n gs u r r o u n d e db yag r e a t c l o u ds o u l s , r e v i v a l , e v a n g e l i s m… i t ’ sap a r t s t u d e n t a t C F NI a n dh a db e e ns a v e d o f wi t n e s s e s , me na n dwo me no f f a i t hwh oo f myDNAa n dwi l l c o n t i n u et of u e l f o r b a r e l yay e a r . I h e a r do t h e r ss h a r eh a v eg o n eb e f o r eu sa n da r el o o k i n gd o wn e v e r y t h i n gt h a t wed owi t h i nt h i s a b o u t t h i sma nwh os e r v e da st h e t os e ewh a t wewi l l d o . T h a t n i g h t S t e v eHi l lmi n i s t r y . e v a n g e l i s t o v e r t h el o n g e s t r u n n i n g s h a r e da b o u t af r i e n do f h i swh oh a d I ’ de n c o u r a g ey o ut oc o n s i d e r y o u r r e v i v a l i nA me r i c a nh i s t o r yAr e v i v a lp a s s e da wa yaf e wy e a r sb e f o r e . E v e no nh i so b l i g a t i o n . E a c ho f u sn e e dt oc a r r ya n t h a t s a wo v e r 4 , 0 0 0 , 0 0 0p e o p l ec o med e a t h b e dh i sf r i e n dwa ss t i l l b u r d e n e df o ro b l i g a t i o nt oJ e s u s , a n df o r t h el o s t . t h r o u g ht h ed o o r so f t h i sh u mb l e t h el o s t a n dh a dd i f f e r e n t mi n i s t r yp r o j e c t sT a k es o met i met oc o n s i d e r t h o s ewh o A s s e mb l yo f Go dc h u r c hf r o ma l l s p r e a do u t o nh i sb e d , t r y i n gt od oj u s t a h a v eg o n eb e f o r ey o u . I f t h e ya r e a r o u n dt h ewo r l d . l i t t l emo r et oe x t e n dt h ek i n g d o m. Ob l i g a -l o o k i n gd o wno ny o ut o d a y , a r et h e y t i o n . S t e v ec a mei nt h e r ea n dt o l dh i m, p l e a s e dwi t hwh a t y o ul a b o r i n ? I d i d n ’ t k n o wwh a t t oe x p e c t a sh et o o k “ We ’ l l t a k ei t f r o mh e r e , ”a n de n c o u r a g e d E v e r y o n er e a d i n gt h i sn e e d st of e e l a t h ep l a t f o r m. Weh a dh e a r df r o m h i mt or e s t . b u r d e nf o r t h el o s t a n das e n s eo f h e a l i n ge v a n g e l i s t s , p r o s p e r i t yg u y s , b l i g a t i o n . Wh e t h e r i nt h ewo r k p l a c e , i sd e a t h b e d , P a s t o r S t e v ewa sv e r y o i n d i v i d u a l st h a t s i mp l ys h a r e ds t o r i e s Onh c h o o l , c h u r c h , o r mi n i s t r y , wea l l o u g h t c ht h es a mewa y . T h e r ea r eb o o k st h a t s a b o u t wh a t Go dh a dd o n ei nt i me s mu of e e l t h i so b l i g a t i o n . r eh a l f wr i t t e n . T e l e v i s i o ns h o wst h a t h a dt p a s t . Ne a r l ya l l o f i t wa sg r e a t , a n dI we e e nr e c o r d e db u t n o t y e t r e l e a s e d . Ma n y c a met h a t n i g h t e x p e c t i n gt or e c e i v eab p r o j e c t st ot o u c hp r o d i g a l s , Mu s l i ms , C h r i s b l e s s i n g . . . n o t ar e b u k e . t i a n s , mi n i s t e r s …t h el i s t g o e so n . T h i se v a n g e l i s t t o o kt h es a g e , a n d wa st r e me n d o u s l yb l e s s e dt oh a v ek n o wn t h e r ewe r ef e wg r e e t i n g s , we l c o me s ,I t e v ep e r s o n a l l ys i n c e2 0 0 5 . Hewa sap e r o r j o k e st oo p e nt h es e r v i c e …i nf a c tS o n a l me n t o r i nmyl i f e , ma r r i e dmea n d n o n et h a t I c a nr e me mb e r . Hes t o o d s f e , a n dc o u n s e l e du st h r o u g he v e r y b e h i n dt h ep u l p i t a n dwi t has h o u t mywi ma j o r mi n i s t r ya n dl i f et r a n s i t i o nt h a t we ’ v e t h a t s h o o kmet omyc o r eh e ma d ei nl i f et od a t e . I wa sp r i v i l e g e dt o t r u mp e t e d , “ C h u r c h … Weh a v e r e a c hi nac r u s a d ewi t hh i mi nI n d i a , p r a y f a i l e d … MI S E R A B L Y ! ” a n dp r o c e e d e dp t hh i mi nt h ea l t a r sa t ma n ys e r v i c e s , t ot a k et h en e x t h o u r e x p o u n d i n go n wi p r e a c hi nh i sc h u r c h , a n de v e ng oo nt e l e v i h o wweh a df a i l e da sac h u r c hi n s i o nwi t hh i m. Hep o u r e dma n yh o u r si n t o r e a c h i n gt h el o s t . mei no n e o n o n ed i s c i p l e s h i p .\nMi n i s t r yUp d a t e s Ma r c hh a sb e e nab l a s t ! F o r t h eﬁ r s t t i mes i n c eweh a v e b e g u no u r v e n t u r ei nf u l l t i mee v a n g e l i s m, weh a ds e r v i c e st o b ei ne v e r ywe e k e n do f t h emo n t h . A p r i l i sg o i n gt ob et h e s a me ! Wea r es t a y i n gb u s ya n dGo dh a sb e e no p e n i n gg r e a t d o o r s . S i n c ed a yo n ei t ’ sb e e no u r d e s i r et os e r v ea n db l e s s c h u r c h e s , a n dp r a y e r f u l l yb r i n gt h e mt ot h en e x t l e v e l a sa c o r p o r a t eb o d y . E v e r ywe e k e n dweb e l i e v ef o r Go dt omo v e , a n dn o t awe e kg o e sb ywh e r ewed o n ’ t s e ep e o p l es a v e d , h e a l e do r d e l i v e r e d . Wh a t h a p p e n swh e nwea r eg o n en e x t we e k ?Wi l l t h ep e o p l ewh or e s p o n d e dt ot h ec a l l o f Go d c o n t i n u et os e e kHi m? F o r t h i sr e a s o nJ B Mi sp r a y i n gf o r Go dt oo p e nd o o r swi t h p a s t o r sa n dc h u r c h e st h a t d e s i r emo r et h a no n ep o we r f u l we e k e n d . Wewa n t t oe s t a b l i s hal a s t i n gr e l a t i o n s h i p si n wh i c hwewo r kc l o s e l ywi t ht h eh e a r t o f t h ec h u r c h , p a r t n e r wi t ht h e i r v i s i o n , a n de v e nt a k et i met ot r a i na n dd i s c i p l e i n d i v i d u a l swi t h i nt h eb o d ys ot h a t o u r h e a r t a n dmi n i s t r yc a n c o n t i n u el o n ga f t e r awe e k e n di so v e r .T h ep a s t f e wmo n t h s i np a r t i c u l a r , weh a v es e e nv e r yf r u i t f u l r e l a t i o n s h i p so p e n wi t hf o u r d i f f e r e n t p a s t o r sa n dc h u r c h e st h a t wea r en o w wo r k i n gc l o s e l ywi t ht oo r g a n i z eo u t r e a c h e s , d ot r a i n i n g , a n d s e et h e i r v i s i o nf u r t h e r e d .\nCh r i s tf o rt h eNa t i o n s Wea r eb l e s s e dt op o u r i n t oo v e r 3 0s t u d e n t sf o r t h e e v a n g e l i s mmi n i s t r yt h a t o p e r a t e so u t o f C F NI . E v e r ywe e kwe l e a dt h es t u d e n t so nd i f f e r e n t o u t r e a c h e s ; f r o ms t r e e t e v a n g e l i s m, t oc h u r c ho u t r e a c h e s , t oc l e a n i n gd a y sa t c h u r c h e s . Wet e a c ha n dp r a yf o r t h e s es t u d e n t sa n dh a v e b e e nb l e s s e dt os e et h e mg r o wi n ga n dd e v e l o p i n gi n t o mi g h t yme na n dwo me no f Go d ! T h i si sE p h e s i a n s4 : 1 1 1 2 e q u i p p i n g ! I t ’ so n et h i n gt os i mp l yd ot h ewo r ko f t h e mi n i s t r y … wh i c hwed o . B u t E p h e s i a n s4e n c o u r a g e su st o e q u i po t h e r sf o r t h ewo r ko f t h emi n i s t r y . Wh e nwea r e f a i t h f u l t od os owel i t e r a l l ymu l t i p l yo u r e f f o r t sa n de f f i c i e n c y . L e a ha n dI ma yb ei nac h u r c ho n ewe e k , b u t t h a t s a me we e k e n dt h e r ea r es t u d e n t sa n do t h e r e v a n g e l i s t st h a t a r e mi n i s t e r i n gi nc h u r c h e sa n dmi n i s t r i e sa l l o v e r t h eDF Wa r e a . T h a t ’ sd i s c i p l e s h i p !\nIsGa yOk a y ?\nWo r k i n go u t o f t h eNo r t hT e x a sDi s t r i c t Of f i c eo f t h eA s s e mb l yo f Go dh a sc e r t a i n l ys t r e t c h e dmei na r e a se v e nb e y o n de v a n g e l i s m. I c o u n t i t ap r i v i l e g et oo r g a n i z eac o n f e r e n c eo nb e h a l f o f J o e Od e n , L a r r yT o mc z a ka n dP a s t o r Ma u r i c i oE l i z o n d o . I f y o u ’ v eb e e n r e c e i v i n go u r n e ws l e t t e r sf o r awh i l ey o up r o b a b l yk n o wwh a t t h e c o n f e r e n c e“ I sGa yOk a y ”i sa l l a b o u t . Wi t ht h ea d v a n c i n go f t h eh o mo s e x u a l a g e n d aweh a v ef o u n d t h a t ma n yC h r i s t i a n sd o n ’ t k n o wh o wt or e s p o n d . T h i si s s o me t h i n gwen e e dt ob ee d u c a t e da n de q u i p p e dt or e s p o n di n Weh a v eah e a r t t ot o u c ht h en a t i o n s ! L e a ha n dI h a v eb e e n aGo d l ywa y . Ou r n a t i o nh a sf u l l ye n d o r s e dg a yma r r i a g ea n d b l e s s e dt ol e a dg r o u p st oHa i t i , Ge r ma n y , I n d i a , Ho n d u r a sa n d r i g h t s , a n d m u c h o f t h e c h u r c h w o r l d h a s d o n e s o a s w e l l . W e mo r e . I nt h e s en a t i o n sweh a v ed o n ee v e r y t h i n gf r o m a v es e e ne n t i r ed e n o mi n a t i o n sb l e s ss a mes e xr e l a t i o n s h i p s , d o o r t o d o o r mi n i s t r y , c r u s a d ea n dr e v i v a l s e r v i c e s , c o n f e r e n c e s , h a n de v e no r d a i nh o mo s e x u a l st oh e a dl e a d e r s h i pp o s i t i o n s b u i l d i n go r p h a n a g e s , r e h a bc e n t e r s , a n dh o me s . t h i nt h ec h u r c h . Ont h eo t h e r e n do f t h es p e c t r u mweh a v e I t h a sb e e nmyp r a y e r t h a t wec a ng oo nt woi n t e r n a t i o n a l t r i p sa wi s e e nt h ec h u r c hr e s p o n dwi t hh a t ea n df e a r wh e nd e a l i n gwi t h y e a r . Wewo u l dl o v et or e t u r nt oGe r ma n yt h i sy e a r . T h emi n i s t r y h o m o s e x u a l s . L e a h a n d I l e a d a t e a m n e a r l y e v e r y w e e k t o a weh a v ewo r k e dwi t hi nHa i t i h a sr e q u e s t e dwer e t u r ns a y i n gt h a t r e d o mi n a n t l yh o mo s e x u a l a r e ao f t h ec i t yt op r a yf o r a n dr e a c h wea r et h eHa i t i a n sf a v o r i t eg r o u pt h a t c o me s ! Wea l s oh a v eo p e n p o u t t oi n d i v i d u a l s . I c a n ’ t t e l l y o uh o wma n yt i me sp e o p l eh a v e d o o r si nI n d i a , Ho n d u r a s , a n de v e nan e wd o o r t h a t h a so p e n e d o p e n e du pt ou st of i n dt h a t t h e yh a v eb e e nc u s s e da t , p h y s i c a l l y i nUg a n d a . F i n a n c e sa r et h eo n l yt h i n gt h a t i sh o l d i n gu sb a c k . a b u s e d , a n dr e j e c t e d …e v e nwh e nt h e yr e c o g n i z e dan e e df o r P l e a s ec o n s i d e r s o wi n gaf i n a n c i a l s e e di n t oJ B Mt os e eo u r c h a n g e a n d w e r e s e e k i n g h e l p a n d d e l i v e r a n c e f r o m t h a t d e s i r ef o r i n t e r n a t i o n a l mi n i s t r yb e c o mear e a l i t yt h i ss u mme r l i f e s t y l e . S a d . a n df a l l . I f y o uwo u l dc h o o s et og i v eag e n e r a l o f f e r i n gt oJ B M, e d l e s st os a yt h i si san e c e s s a r yc o n f e r e n c e . L a r r yT o mc z a kh a s k n o wt h a t t h i si so n eo f o u r h i g h e s t p r i o r i t i e s . I f y o uwo u l dl i k et o Ne ap a s s i o nt os e et h ec h u r c he d u c a t e ds owec a ne f f e c t i v e l yr e a c h d e s i g n a t ef u n d ss p e c i f i c a l l yt o“ mi s s i o n s ”y o ua r emo r et h a n t h e h o m o s e x u a l a n d f i n d t h e b a l a n c e b e t w e e n t r u t h a n d l o v e . we l c o met ot h a t a swe l l . J o eh a sb e e nt e a c h i n ga n dt r a i n i n gc h u r c h e sa n dl e a d e r sf o r T h a n ky o us omu c hf o r y o u r g e n e r o s i t y ! e v a n g e l i s mf o r y e a r s , a n dn o wt h et woh a v ec o met o g e t h e r t os e e c h u r c h e sa n dl e a d e r st r a i n e da n de q u i p p e dt ob ee f f e c t i v ei nt h i s a r e n a . T h i si st h es e c o n d“ I sGa yOk a y ”c o n f e r e n c et h a t I ’ v eo r g a n i z e di n Da l l a s . T h i st i meag r e a t Hi s p a n i cc h u r c hh a so p e n e di t sd o o r s . Wi t hc l o s et o4 5 %o f Da l l a sb e i n gHi s p a n i c , t h e r ei sag r e a t n e e d t oe q u i pHi s p a n i cl e a d e r sa n dc h u r c h e s . P r a yf o r J o e , L a r r y , a n dt h eo t h e r l e a d e r st h a t h a v ec o meb e h i n d t h i sn e c e s s a r yc o n f e r e n c e . T h i si sat o u c h yt o p i ct h a t weh a v e c l e a r l ys e e nt h ee n e mywo r k i n gi no v e r t h ep a s t f e wy e a r s .\nMi s s i o n s\nC h e c kOu t Ou r On l i n eS t o r e J a k o b b a r r i e n t o s . o r g


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Bel Pntlnt aeke eu pleleulaeu, ple pep plpkel ulekl loleu. „Vll Oeppeu Oll ettel Zeekl uelklupelu, pepp Plpellpotolee enO lutehlluupull velpeu.“\n6evelhpeketleu tulpelu elu Beekl ent FuOeuttlee\nIlule pel Uuehpuvu-ZeQuekOeu ptelpeu ple Puluue-Betteekteu kuek. Bepketp tulpelu 6evelhpeketleu nup elulae Butlllhel ple VuleluekOeu peen ent, ette Pepekotllaleu puvell ep aekl uuu en Fenpe elpelleu en teppeu.\nGeluel houue vutteu, pepp Oeu ple aepeOle Vlllpeketl lu peu Uuehpuvu pekleheu Oeppe. „Ble Poupel tenteu, nup pep putt Ooatlekpl enek pu ptelpeu.“ Vu helue Plpell en Fenpe Ooatlek pel, elve lu Pelelekeu pep olupneleleupeu 6evelpep upel lO Blueetkeupet, Oeppleu ple Plpellppeknlepleupelpp huupepneul eluaeketleu velpeu, peale pel Zlulplel.\n6evelhpeketleu tulpelu Beekl ent FuOeuttlee\nBle lOOel eluplluatlekeleu Pooette pel Butlllh tekleu peen, pepp enek Vlllpeketlpuelpoupe lkle ZllatleppnuleluekOeu uuek eluOet uelplolhl entlnteu, Plpell enp peO FuOeuttlee en elOoatlekeu. Beklulel peltle enek pep Gethet pleeheu, elue aepeletleke Beaetnua en uelklupelu, ple PlpelluekOelu elueu Pupolnek ent FuOeuttlee uelpekettl – vuOoatlek puael epel ple BeupeOle kluenp.\nFelt vuttle evel elu Beekl pelent aepeletlek ueleuhelu. Ble Vuluu pllonple plek ettelpluap. luevlpekeu aekl ep unl uuek pelnO, pepp PlpelluekOel pep Beekl pehuOOeu putteu, elueu Vnupek ueek leaetOoQlaeO OuplteO Plpelleu Oll lkleO Plpellaepel en elollelu.\nPel peu 6evelhpeketleu plekl Oeu helue eupele Zoatlekhell etp elueu aepeletlekeu Pupolnek ent FuOeuttlee. „Puteuae ep – vle ep peleell teupent, teupep pel Bett lpl – uutthuOOeu nuaeleaetl ptelpl, pepenlel pep elkeptleke aepnupkelltleke Blplheu tel ple Pepekotllaleu“, peale Pule Blet, Uulplouplu pelO Benlpekeu 6evelhpeketlppnup (B6P). Ple tulpelle enek ueek peO Bupe pel BeupeOle pel elueO putekeu Pupolnek pel PlpelluekOel en ptelpeu.\nVle aluQ ple Pulae pel Plpellaepel lpl, pepp ple Bealelnua euaepleklp pel unu eulpleuuleu Blphnppluu vuOoatlek puek uuek elu FuOeuttlee-Beekl elutekll, eelal plek enO Pelpolet eu peu PnQelnuaeu pel Uelelulanua pel Pevellpekeu Vlllpeketl (UPV).\nBel Uelpeup, pel puupl ekel ulekl Oll pepuupelel Belpulae tel PlpelluekOel nup lkle luleleppeu enttottl nup leaetOoQla lu BleppeOllleltnuaeu pelent kluvelpl, pepp enek pel evlleOel Fllee nup vokleup BnQpett-VetlOelplelpeketleu leantol vellelaeelpellel velpeu Onpp, vllp unu eluplluatlek: „FuOeuttlee puttle – vu lOOel ep aekl – eluaepelel velpeu“, peale UPV-Fenolaepekotlpteklel PellleO Pluppelpl. „Bp lpl epel unl elue ZulOeQuekOe tel ple Nell, plp ple BeupeOle pnlek ple ZeQuekOeu Pppleup, Zephe, Iepleu, lOoteu aepluekeu lpl“, pekup el putull ueek.\nPnek Pletteu GeOoelel veuple plek aeaeu elue Ooatleke Bttlekl enO FuOeuttlee. Bep pel „nuolehllhepet“, peale pel Fenolaepekotlpteklel pel Pnupepuelelulanua pel Benlpekeu Plpellaepeluelpoupe (PBP) peO Pevellpekeu Bnuptnuh. Ble PBP pel epel „utteu, pelepel ueekenpeuheu, vle vll nupele Zllatlepel uuek Oekl Oulluleleu houueu“.\nPttelpluap lpl uottla nuhtel, vle ulete Plpellaepel peleell epelkenol uuek Blopeue uuu lkleu Zllelpellelu lO Pelu uelteuaeu, upvukt ple enek uuu en Fenpe lklel Iollahell ueekaekeu houuleu. PelO PnupepelpellpOlulplellnO uelvelpl Oeu ent Puelet-Zeple- nup Zepleupellekle. Ielpoektlek Oeekl lO Zele pekuu pell elulaeu Ieaeu pel Fepklea #PnelupNn ple Bnupe nup vllp enttottla utl aeleltl.\nFeltp ZlulplellnO uelvelpl enek ent Beleu pel Feup-Poehtel-Plltlnua, peueu entutae en Pealuu pep „Uuehpuvu Ulakl“ lO ZuueOpel veulael Pepekotllale lO FuOeuttlee lolla veleu etp vokleup pep elpleu Uuehpuvup lO Bleklekl. Guuhlel aepeu i2 Blueeul pel petlealeu Blvelpplollaeu lO ZuueOpel eu, epelvleaeup upel enppektleQtlek lO FuOeuttlee en elpelleu. lO Pollt kelleu pep 0t Blueeul aepeal, lO Inul ib Blueeul.\nPupele Uoupel kepeu pekuu elu aepeletlekep Beekl\nBle outlllpeke Pllpeue pep IkeOep kel touapl enek ple Gooupllluu tel plek eulpeehl: Zeu Oeppe ple Bloueulluu lu pel BeupeOle unu uuek vellel uelpeppelu, tulpell enek ple Blehlluupeketlu pel 6leueu lO Pnupeplea, Gelllu 6ollua-Behelpl. „Betel Oeppeu vll plluaeup ple Plpellpvetl plolhel elupeelekeu. Bepketp plenekeu vll penltlek Oekl FuOeuttlee pull, vu ep llaeupvle aekl“, peale ple.\nBle Bellel velpe pekel uuek plepe Vueke elueu eulpoleekeupeu Pullea lO Pnupeplea eluplluaeu. „Vpelett Oeppeu ple Zeupekeu plekel elpelleu houueu“, peale 6ollua-Behelpl. „Veuu lOOel ple ep uuu en Fenpe enp houueu nup vutteu, Oeppeu ple Plpellaepelluueu nup Plpellaepel uelottleklel velpeu, pep enek en eltenpeu.“\nBlulae Zeekpeltoupel Benlpekteupp kepeu puteke Beaetnuaeu pekuu uul Zuueleu nOaepelel nup lkle Pelael uelottlekleup eu peu kelOlpekeu Peklelpllpek aepeklehl – lepeutettp pull, vu ep Ooatlek lpl. lu Petaleu altl plepe Beaet uulepelaekeup pell Puteua ZuueOpel. „Ieteelpell uuu en Fenpe enp lpl lu etteu VuleluekOeu, Uelelulanuaeu nup Bleupleu tel ette Zllelpellel uptlaelullpek“, peklelpl pep petalpeke PlpellpOlulplellnO.\nBeuuu petlell plup Pelllepe, ple „tel peu Peknle pel ulleteu Pepeltulppe pel Zelluu“ pulaeu Oeppeu – elve Oeplelulpeke Blulleklnuaeu, pel Blueetkeupet upel Ielte pel lupnpllle. Ble petalpeke Bealelnua kel elue eulpoleekeupe Ulple Oll enpaeuuOOeueu Pleuekeu uelotteultlekl. Fepeu Pepekotllale pep 6etekt, uuO Plpellaepel en Vuleekl lup Pelu aekutl en velpeu, houueu ple plek pel pel enplouplaeu Pueletentpleklppekolpe pepekveleu. Betel plekl peu Pellutteueu puael elu elaeuep Gutlue-BulOntel enl Uelteanua, Oll peO Zllelpellel lkleu Pket uelotelteu houueu.\nBle Pekolpeu uelplekelu, ple lpeulllol pel Ilooaepel petppl uul 6ellekl ulekl olelpenaepeu, putelu plepe pep ulekl enppleehtlek veupekeu. 6telekeellla kelle ple petalpeke Bealelnua euaeheuplal, ple Guullutteu uuu Pelllepeu en uelplolheu. Plpellaepel, ple ple FuOeuttlee-ZeQuekOeu ulekl peeekleu, Oeppeu lu Petaleu Oll kukeu 6etpplleteu leekueu.\nBleuhlelek kel epeutettp pekuu lO Ghlupel okutleke ZeQuekOeu elalltteu. Vle lu Petaleu altl elue aeuelette FuOeuttlee-Bttlekl Oll PnpuekOeu tel Pelntpalnooeu, ple tel lkleu Iup evluaeup pep Fenp uelteppeu Oeppeu. Vup lu peu Zlepelteupeu alpl ep pell 09ib enOlupepl pe teelu elueu Pupolnek ent FuOeuttlee – enek veuu plepel ulekl evotlell lup 6epele aepekllepeu vulpeu lpl. Pepekotllale kepeu pull ple Zoatlekhell, pel lkleO Pket elueu Pullea ent elueu Plpellpotele lu peu elaeueu ulel Voupeu en pletteu. Bel Plpellaepel lpl aepeletlek uelottleklel, peu Vnupek en oleteu nup pelt lku unl lu pealeupeleu Botteu eptekueu. Blve peuu, veuu pep FuOeuttlee entalnup pel Iollahell ulekl Ooatlek lpl upel en aluQe Plekelkellpllplheu pelplettl. lauullell pel Plpellaepel ple FuOeuttlee-6epneke peluel Zllelpellel, pu altl pep etp NnpllOOnua.


Lahu Texts | STEDT\nas of 05-16-2011 21:01:49\nRow File Start End Duration NID Title DisType View Status\n1 1_1 00:00 02:09 02:09 1 Remarks on the Lahu monologue text Entered\n2 1_1 02:12 03:46 01:34 2 The Lahu way of life monologue text Entered\n3 1_1 03:50 04:44 00:54 3 Lahu writing monologue text Entered\n4 1_1 04:45 12:55 08:10 4 Elicitation of individual vocabulary items text Entered\n5 1_1 12:56 19:25 06:29 5 Bible reading (Mark 1:1-17) text Entered\n6 1_3 00:04 04:41 04:37 6 Bible reading (I Corinthians 13:1-13) Defer\n7 1_3 04:44 07:55 03:11 7 Candid conversation Unusable\n8 1_3 07:56 12:29 04:33 8 A Lahu hunting expedition playlet text Entered\n9 1_3 12:33 24:14 11:41 9 Agriculture and livelihood discussion text Entered\n10 1_3 24:16 27:07 02:51 11 Hymn Defer\n11 1_3 27:07 31:02 03:55 12 The Widow and the Pharisees sermon text Entered\n12 1_3 31:02 32:42 01:40 13 Hymn: "Jesus Save Us" Defer\n13 1_3 32:43 36:35 03:52 14 The Widow and Pharisees (cont'd) Combine\n14 1_3 36:35 40:25 03:50 15 Preventive medicine lecture text Entered\n15 1_3 40:30 41:34 01:04 16 Traditional Lahu poetry Defer\n16 1_3 41:34 43:27 01:53 17 Lahu animism lecture Entered\n17 1_3 43:27 44:34 01:07 18 Incantation to the spirits Entered\n18 1_3 44:34 44:50 00:16 19 Song: "Wake up!" text Entered\n19 1_3 45:01 48:06 03:05 20 How the villagers fled from Burma narrative Defer\n20 1_3 48:12 49:58 01:46 21 Traditional poetry; Lahu cosmogony text Entered\n21 2_1 00:00 10:15 10:15 22 Gospel phonograph records Unusable\n22 2_1 10:16 13:30 03:14 23 Candid conversation Entered\n23 2_1 13:31 22:30 08:59 24 Building a house and feasting playlet Entered\n24 2_2 00:00 03:18 03:18 25 Going fishing women's dialogue Entered\n25 2_2 03:20 03:49 00:29 26 Incantation to the spirits Entered\n26 2_2 03:58 07:01 03:03 27 In unity there is strength moral tale text Defer\n27 2_2 07:07 10:01 02:54 28 The blind man and the cripple story text Entered\n28 2_2 10:02 12:11 02:09 29 The potter and the laundryman story text Entered\n29 2_2 12:12 13:47 01:35 30 The blind men and the elephant parable text Entered\n30 2_3 00:00 14:10 14:10 31 Marriage and divorce discussion text Entered\n31 2_3 14:11 17:05 02:54 32 How woman got her clitoris through penis-envy myth text Entered\n32 2_3 17:09 21:25 04:16 33 The merchant and the widow's daughter story text Entered\n33 2_3 21:25 26:54 05:29 33a Hymn Defer\n34 3_1 00:00 00:51 00:51 34 Farting and playing tag joke text Entered\n35 3_1 00:52 03:13 02:21 35 In unity there is strength moral tale text Entered\n36 3_1 03:14 04:57 01:43 36 Blessing in the name of the spirits Defer\n37 3_1 04:58 06:23 01:25 37 The song of reconciliation of the brother and sister folk tale text Entered\n38 3_1 06:24 07:31 01:07 38 The Trickster and the merchant story Entered\n39 3_1 07:31 08:31 01:00 39 The Trickster's spear and the merchants story Entered\n40 3_1 08:32 15:25 06:53 40 The Trickster and the village women story text Entered\n41 3_1 15:25 16:43 01:18 41 Two songs Defer\n42 3_1 16:45 18:17 01:32 42 Traditional love-song Defer\n43 3_1 18:17 18:45 00:28 43 Song (modern) Defer\n44 3_2 00:00 03:34 03:34 44 The Trickster and the village women story text Defer\n45 3_2 03:35 05:20 01:45 45 Edifying text Defer\n46 3_2 05:24 08:10 02:46 46 Same edifying text Defer\n47 3_3 00:10 00:42 00:32 46a Welcome to the village of Shatodu text Entered\n48 3_3 00:43 04:18 03:35 47 Traditional love-songs Entered\n49 3_3 04:19 06:01 01:42 47a Hunting song Defer\n50 3_3 06:02 07:23 01:21 47b Love-song Defer\n51 3_3 07:24 07:52 00:28 47c Kachin song Defer\n52 3_3 07:53 09:11 01:18 48 Edifying thoughts on God, parents, and village text Entered\n53 3_3 09:13 10:32 01:19 49 Modern song: "Granny falls into the mud" Defer\n54 3_3 10:33 11:38 01:05 50 Hunting scene playlet Entered\n55 3_3 11:45 13:02 01:17 51 Two Christian songs Entered\n56 3_3 13:04 14:24 01:20 52 Hunting jungle fowl playlet text Entered\n57 3_3 14:30 17:04 02:34 53 Monkey-hunting including a hunting song text Entered\n58 3_3 17:05 18:38 01:33 54 Traditional love-song Defer\n59 3_4 00:00 03:56 03:56 55 The dhole and the tiger story text Entered\n60 3_4 04:00 05:16 01:16 56 Antiphonal love-poem text Entered\n61 3_4 05:18 06:50 01:32 57 About the general conference of Christian Lahu at Shatodu text Entered\n62 3_4 06:53 08:10 01:17 58 Two hymns Entered\n63 3_4 08:11 09:20 01:09 59 Lecture for Lahu Christian youth text Entered\n64 3_4 09:27 11:19 01:52 60 The six stupid men and the gophers story text Entered\n65 3_4 11:20 14:40 03:20 61 The orphan and the tigers story text Entered\n66 4_1 00:00 07:32 07:32 62 News broadcast in Lahu from Burmese radio Unusable\n67 4_1 07:33 10:32 02:59 63 Two songs Defer\n68 4_1 10:35 12:11 01:36 64 Welcome to the village and hymn Entered\n69 4_1 12:13 17:59 05:46 65 Visiting the village's fields monologue Entered\n70 4_1 17:59 28:27 10:28 66 Candid conversation Entered\n71 4_2 00:00 10:44 10:44 67 A day hunting and talking dialogue Entered\n72 4_2 10:47 17:19 06:32 68 The rabbit and the tiger story Entered\n73 4_3 00:00 10:23 10:23 69 Picking tea conversa-tion text Entered\n74 4_3 10:24 19:06 08:42 70 Wooing the maidens discussion Entered\n75 5_1 00:00 04:25 04:25 71 Obscene taunts Defer\n76 5_1 04:39 07:01 02:22 72 Hunting tale Defer\n77 5_1 07:05 07:47 00:42 73 The Trickster, the barking-deer, and the swallowed berries story Defer\n78 5_1 07:53 10:28 02:35 74 Creation myth: The first man emerges from the primeval gourd Defer\n79 5_1 10:36 11:36 01:00 75 The Trickster, the horse, and the pumpkin story Defer\n80 5_1 11:37 15:23 03:46 76 The Trickster and the village women text Defer\n81 5_2 00:00 00:56 00:56 77 Jews harp music Entered\n82 5_2 01:01 03:44 02:43 77a Wooing the maidens Entered\n83 5_2 03:45 18:15 14:30 78 Political discussion: The government offers us new land Entered\n84 5_3 00:00 02:47 02:47 79 Sermon fragment Defer\n85 5_3 02:49 14:31 11:42 80 Christmas time and the New Rice Festival discussion Entered\n86 5_3 14:33 15:53 01:20 81 The buffalo bugger and the rabbit-hunters story text Entered\n87 5_3 16:00 20:01 04:01 82 Going courting discussion text Entered\n88 5_3 20:01 22:19 02:18 82a The smoker and the non-smoker dispute a pipe story text Entered\n89 5_3 22:15 25:12 02:57 83 The three lazy men and the princess story text Entered\n90 6_1 00:00 02:10 02:10 84 Hymn Defer\n91 6_1 02:00 11:20 09:20 85 Sermon: The recent disharmony in our village Entered\n92 6_1 11:12 13:22 02:10 86 Headman's communication Entered\n93 6_1 13:23 18:00 04:37 86a Hymn Defer\n94 6_1 18:01 24:27 06:26 86b Sermon (cont'd) Defer\n95 6_2 00:00 01:29 01:29 87 Candid conversation Entered\n96 6_2 01:30 22:30 21:00 88 Building an airstrip discussion Entered\n97 6_3 00:21 02:44 02:23 89 We sinners are like pigs Entered\n98 6_3 02:45 03:44 00:59 90 Proverbs Entered\n99 6_3 03:45 06:24 02:39 91 Laying up riches in heaven story Entered\n100 6_3 06:26 09:16 02:50 92 The Trickster and the old bonze story Entered\n101 6_3 09:28 10:22 00:54 93 Hymn: "Changeless Jesus" Defer\n102 6_3 10:25 12:49 02:24 94 The fingerless lord story To Do\n103 6_3 12:50 16:17 03:27 95 Further adventures of the Trickster stories To Do\n104 6_3 16:18 17:48 01:30 96 The little crabs who walked zig-zag fable text Entered\n105 6_3 17:48 19:55 02:07 97 The lion and the frog fable text Entered\n106 7_1 00:03 02:07 02:04 98 The barking-deer and the berries text Entered\n107 7_1 02:13 03:09 00:56 99 The Shan thinks 'tobacco' is a 'tiger' anecdote Defer\n108 7_1 03:09 03:37 00:28 100 Shan-Lahu anecdote Defer\n109 7_1 03:38 04:39 01:01 101 Rice without curry (Shan-Lahu anecdote) Defer\n110 7_1 04:41 05:54 01:13 102 The stupid son-in-law traps a bonze Defer\n111 7_1 05:55 06:53 00:58 103 The ferocious elephant (Black-Yellow anecdote) Defer\n112 7_1 06:53 08:11 01:18 104 The son-in-law eats his father-in-law's shit Defer\n113 7_1 08:15 09:17 01:02 105 Monkey-meat (Shan-Lahu anecdote) Defer\n114 7_1 09:17 10:27 01:10 106 Song: "Dawn breaks over the weary travellers" Defer\n115 7_1 10:29 15:00 04:31 107 Burning fingers on the cabbage anecdote Defer\n116 7_1 15:01 16:29 01:28 108 The son-in-law, the red ants, and the rice packet story text Entered\n117 7_1 16:30 18:00 01:30 109 Two anecdotes Unusable\n118 7_1 18:03 19:52 01:49 110 The empty coconuts (Shan-Lahu) Defer\n119 7_2 00:00 02:37 02:37 111 Hymn: "Ananias came to grief" Defer\n120 7_2 02:38 04:02 01:24 112 Song: "God keeps me company" Defer\n121 7_2 04:03 04:50 00:47 113 Hymn Defer\n122 7_2 04:51 08:17 03:26 114 The merchant and the widow's daughter story text Entered\n123 7_2 08:18 17:10 08:52 115 Dividing a slaughtered pig fairly discussion text Entered\n124 7_2 17:10 18:58 01:47 116 The coward "kills" a bear and a deer story text Entered\n125 7_2 18:58 20:02 01:05 117 Trapping a deer in a tree text Entered\n126 7_2 20:03 21:06 01:03 118 A Lahu sells wasp larvae to a Shan anecdote Defer\n127 7_2 21:07 22:36 01:29 119 A Lahu gives a Shan a good cursing anecdote Defer\n128 7_3 00:00 02:49 02:49 120 The three lazy men and the princess story text Entered\n129 7_3 02:50 04:30 01:40 121 The smoker and the non-smoker dispute a pipe text Entered\n130 7_3 04:31 15:41 11:10 122 Church service Entered\n131 8_1 00:00 14:17 14:17 123 The institution of the village headman discussion Unusable\n132 8_2 00:00 16:37 16:37 124 Discussion of Lahu customs; hill-life vs. life in the plains Unusable\n133 8_2 16:38 18:47 02:09 125 Headman's welcome to the New Rice Festival text Entered\n134 8_2 18:50 30:33 11:43 126 Playing ball and spinning the top playlets Unusable\n135 8_3 00:00 11:27 11:27 127 Founding a new village Unusable\n136 8_3 11:30 13:36 02:06 128 The widow and the head child story text Entered\n137 8_3 14:37 15:30 00:53 129 The boastful cock and the hawk fable text Entered\n138 8_3 15:35 16:05 00:30 130 Hunting crabs with granny text Entered\n139 8_3 16:08 21:12 05:04 131 Harvesting rice and catching crabs women's dialogue Entered\n140 9_1 00:00 01:55 01:55 132 The widow with a snake for a son-in-law story Entered\n141 9_1 01:56 05:04 03:08 133 Retelling of No. 132 Defer\n142 9_2 00:00 02:57 02:57 134 Song: "I remember thee, Jerusalem" Defer\n143 9_2 02:58 09:42 06:44 135 Sermon Entered\n144 9_2 09:44 13:37 03:53 137 Man escapes from the primeval gourd myth Entered\n145 9_2 13:40 16:20 02:40 138 Hymn Defer\n146 9_2 16:22 22:46 06:24 139 God struggles with the titan myth Entered\n147 9_3 00:00 01:23 01:23 140 The pig and the dog Defer\n148 9_3 01:27 02:01 00:34 141 The flea and the louse Defer\n149 9_3 02:04 15:58 13:54 141a The widow with a snake for a son-in-law story Defer\n150 10_1 00:00 02:17 02:17 142 Folk medicine monologue Defer\n151 10_1 02:18 03:35 01:17 143 New Year's celebrations monologue Defer\n152 10_1 03:37 05:15 01:38 144 New Year's (cont'd) monologue Defer\n153 10_1 05:20 06:07 00:47 145 Cleaning up the village after New Year's monologue Defer\n154 10_1 06:13 07:00 00:47 146 Driving away the spirit of illness monologue Defer\n155 10_1 07:01 08:02 01:01 147 Getting married monologue Defer\n156 10_1 08:03 10:19 02:16 148 Building a house monologue Defer\n157 10_1 10:19 11:07 00:48 149 Household utensils monologue Defer\n158 10_1 11:08 11:56 00:48 150 Going fishing monologue Defer\n159 10_1 11:57 12:42 00:45 151 Going hunting monologue Defer\n160 10_1 12:43 14:04 01:21 152 Jews harp music Defer\n161 10_1 14:05 15:49 01:44 153 Courtship songs Defer\n162 10_1 15:50 16:32 00:42 154 Courting a girl monologue Defer\n163 10_1 16:33 18:27 01:54 155 Love-songs Defer\n164 10_1 18:30 20:32 02:02 156 Dialogue Defer\n165 10_2 00:00 01:40 01:40 156a Continuation of No. 156 Defer\n166 10_2 01:41 02:30 00:49 157 I'm feeling sad monologue Defer\n167 10_2 02:31 15:17 12:46 158 Conversation: Problems of slash-and-burn agriculture in modern Thailand text Entered\n168 10_2 15:17 24:51 09:34 159 The Lahu agricultural cycle discussion Defer\n169 11_1 00:00 09:35 09:35 160 Ten traditional love songs Entered\n170 11_1 09:38 14:00 04:22 161 Hunting tales Entered\n171 11_2 00:06 02:14 02:08 162 The blind man, the cripple, and the turtles Entered\n172 11_2 02:18 07:10 04:52 163 The orphan and the magic frog story Entered\n173 11_2 07:15 09:00 01:45 164 The blind man, the cripple, and the treasure trove Entered\n174 11_3 00:16 04:07 03:51 165 The orphan's riddles and the traders story Entered\n175 11_3 04:10 10:51 06:41 166 The wicked older brother and the good younger brother story Entered\n176 11_3 10:57 12:08 01:11 167 Two modern love songs Entered\n177 11_3 12:10 13:30 01:20 168 Jews harp music Defer\n178 11_3 13:35 14:21 00:46 169 Song Entered\n179 11_3 14:22 15:06 00:44 170 Jews harp music Defer


Diforc'hioù etre adstummoù "Kaozeadenn Implijer:Baleer" - Wikipedia\nDiforc'hioù etre adstummoù "Kaozeadenn Implijer:Baleer"\nKaozeadenn Implijer:Baleer (kemmañ)\nStumm eus an 6 Ebr 2017 da 23:51\n→Astureg : reizhadennig\nStumm eus an 6 Ebr 2017 da 00:14 (kemmañ)\nBaleer (kaozeal | degasadennoù)\nD (→Astureg : - kaozeal)\nStumm eus an 6 Ebr 2017 da 23:51 (kemmañ) (dizober)\n(→Astureg : reizhadennig)\nSalud dit ! Gwelet 'm eus 'peus cheñchet un tamm an notenn am boa lakaet er pennad [[Astureg]]. N'ouzon ket petra eo soñj tud Al Liamm, met sur on e ra Gwenael Emelyanoff e-unan gant ar ger "astureg". Anavezout a ran an den ha gant ar ger-se e ra. [https://www.aureliogonzalezovies.com/otraslenguas-c24hg Amañ] e kavi ar ger "astureg", skrivet gantañ ivez (nemet e soñjfe dit eo bet skrivet gant Aurelio González Ovies ? ;-)). Klask a rin daoust ha skridoù all zo bet skrivet gantañ gant ar ger-se enno. Adlakaat a rin an notenn en he stumm kentañ, rak evel m'emañ n'eo ket splann e vez implijet ar ger gant G. Emelyanoff, ur brezhoneger hag a oar diouzh ar yezh-se. A galon, --[[Implijer:Llydawr|Llydawr]] ([[Kaozeadenn Implijer:Llydawr|kaozeal]]) 5 Ebr 2017 da 16:06 (UTC)\n: Mat-tre. N'on ket sur e vefe ur "soñj" bennak war an astureg gant "tud Al Liamm", lakaomp e oarfent un tamm astureg. [[Implijer:Bianchi-Bihan|Bianchi-Bihan]] ([[Kaozeadenn Implijer:Bianchi-Bihan|kaozeal]]) 5 Ebr 2017 da 18:11 (UTC)\n::Trugarez evit al liamm ur wezh ouzhpenn ! Ganin-me e oa bet lakaet an notenn-se war arer pennad diwar ar pezh en doa skrivet [[Implijer:Llydawr|Llydawr]] war [[Kaozeal:Santa Bárbara bendita|ar bajenn-mañ]], met ne vern ket kalz. Adlakaet em eus an deiziad evelkent, rak an dra se a vez graet. [[Implijer:Baleer|Baleer]] 6 Ebr 2017 da 00:13 (UTC)\nAdtapet diwar « https://br.wikipedia.org/wiki/Dibar:MobileDiff/1745214 »


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