Beidara jẽda piradrʉyi\nAkʉra naʉ̃ne abjasio abui abé acholi afrikáans aimara akha alemán altaico aluro amárico armenio armenio occidental ateso atié ayá azerí azerí (alfabeto cirílico) bashkir bassa de Camerún bassa de Liberia batak simalunguno batako karo batako toba becol bete biak birmano bislama boulou caboverdiano camboyano cebuano chabacano changana (zimbabue) chichewa chiga chin haka chin tiddim chin zotung chino cantonés (simplificado) chino cantonés (tradicional) chitonga chitonga de Malaui chitonga de Zimbabue chitumbuka chiyao chokue chol chopi chuabo chuvash cibemba cinamwanga cingalés congo coreano criollo de Reunión criollo de las Seychelles criollo guadalupeño criollo guayanés criollo haitiano criollo inglés de Belice criollo mauriciano damara dangme danés dayaco engayú dehu diula duala dusún efik embera katio embunda endebele endebele de Zimbabue endonga endáu enzema español estonio ewé fanti finlandés fiyiano fon francés futunés oriental ga galés gitonga gokana griego guaraní guaraní boliviano guerzé gueré gun hausa herero hiligaynon hindi holandés hunsrik húngaro iban ibanag ibinda ibo ilocano indonesio inglés irlandés isoko italiano javanés kabiye kachin kannada kaonde kayin sgaw kazajo kazajo (alfabeto árabe) khana kikamba kikongo kikuyu kiluba kimbundu kiniaruanda kipende kirguís kiribatiano kirundi kisi kisii kisonge kpelle krío kurdo kurmanyí kwangalí kwanyama kyangonde lahu lamba lambya lengua de señas argentina lengua de señas boliviana lengua de señas colombiana lengua de señas mexicana lengua de signos española lenguaje de señas americano lenguaje de señas angoleño lenguaje de señas birmano lenguaje de señas cubano lenguaje de señas de Quebec lenguaje de señas finlandés lenguaje de señas indio lenguaje de señas indonesio lenguaje de señas italiano lenguaje de señas malasio lenguaje de señas nepalés lenguaje de señas polaco lenguaje de señas portugués lenguaje de señas rumano lenguaje de señas tai lhukonzo lingala lituano lomue luganda lugbara lunda luo luvale macua malayo malayálam malgache maltés mam mambue-lungu mapudungun maratí mazahua mendé meru mizo mongol more navajo nengone nepalés ngäbere (o guaymí) nias niueano noruego nyaneka nyungwe okpe oriyá oromo osético otetela pangasinán pidgin camerunés pidgin de las islas Salomón pidgin nigeriano polaco ponapés portugués portugués de Portugal punyabí (alfabeto shahmukhi) quechua ancashino quechua ayacuchano quechua boliviano quechua cuzqueño quichua de Chimborazo quichua de Imbabura quichua de Pastaza quichua de Santiago del Estero quichua de Tena rarotongués romaní de Macedonia romaní de Macedonia (alfabeto cirílico) romaní de Serbia romaní del este de Eslovaquia romaní del norte de Grecia romaní del sur de Grecia ronga rumano runyankore ruso rutoro samoano sango sanguir sena sepedi sesoto de Lesoto sesoto de Sudáfrica setsuana shona sidama silozi sranangtongo suajili suajili del Congo suati sueco sundanés tagalo tahitiano tai talian tamil tandroy tankarana tayik tetun dili tigriña tivo tok pisin tongano tshiluba tsonga turco tuvaluano twi tártaro ucraniano uhobo uigur (alfabeto cirílico) umbundú urdu uruund uzbeko vezo vietnamita wallisiano waray-waray wichi wolaita xitshwa yacouba zandé zulú árabe ñanya ñemba\n1-3. (1) ¿Kʼãrẽneba dayirã karseldebʉ kĩrãkʼabʉ? (2) ¿Kʼãrẽta oi Jeowabara dayirã ẽdrʉbita?\nKRĨCHARA bʉ kʼãrẽ oẽã zromane, jeneneraba jidadayi karselde eda bʉedaita, mamaʉ̃ba ẽdrʉ ẽ bayi bʉyi beiyeda. Maʉ̃ kʼarea bʉa krĩchayi mama edabʉde beita akʉza nãã bada kĩrãkʼa bia ba ẽ baita. Bʉa krĩchayi kʼaiba kʼarebai neẽãta, mamina ẽbẽra abaʉba jarayi, bʉta kʼarebakĩrãbʉta akʉza nekʼãrẽ jõma oita bʉ ẽdrʉbita. ¿Bʉra sobia ẽ baika maʉ̃ kʼareara?\n2 Dayirã jõmaʉ̃ta karseldebʉ kĩrãkʼabʉ, kʼaiba ẽdrʉbi neẽ baera, maʉ̃ kĩrãkʼabʉ dayi beibʉta, maʉ̃nebara mia kʼaita ẽdrʉ beda ẽ. Mawũẽra, ¿kʼaiba kʼarebaseabʉ dayirãra? Jeowaba. Iyira zareabarabʉ baera akʉza jara zebʉrʉ dayirãʼa «beibʉra wuara neẽbayi jipa jõbiyi» (1 Corintios 15:26).\n3 Dayirã jõmaʉ̃ta sobiabayi beikata bʼai baera. Mamina Jeowabara bei awa jõbi ẽ bayi. Maʉ̃ adewara beidarãra jẽda piradrʉbiyi. Jeowaba karseldeba ẽdrʉbibʉrʉ kĩrãkʼa. Jeowabara jarabʉ beidarãra jẽda bʼabita, mawũã jarabʉ iyi bedʼeade (Isaías 26:19). Maʉ̃ra Daizeze Bedʼeabara jarabʉ jẽda piradrʉita. Krĩchara kʼãrẽaba bigabaita naʉ̃ra bʉita.\nDAYA KÃGABɄ BEIBɄRɄDE\n4. (1) ¿Kʼãrẽba kʼarebaseabʉ mejãcha krĩcha zroma oẽbaita dayirã mebẽrã beibʉrʉdera? (2) ¿Kʼairabasi Jesu neũdukʼawuarãra?\n4 Dayi mebẽrã akʉza neũdukʼawua beibʉrʉdera, maʉ̃ kʼareara arigʉ so pʉabʉ. Bia ẽ panʉ jẽda piradrʉbidaʉ ẽ baera. Mamina Daizeze Bedʼeade jarabʉba sobiabibʉ dayirãra (akʉra 2 Corintios 1:3, 4). Akʉdaya sãwũã Jeowaba Jesuʉ̃meba kãgapanʉta dayirã mebẽrãta akʉza neũdukʼawuarata jẽda piradrʉmarẽã. Jesu nama egorode basidera audre ẽãne akʉ jʉ̃ẽbasi Lazarora akʉza yi mebẽã, Martata, Mariata. Ãyira neũdukʼawuarabasi. Daizeze Bedʼeaba jarabʉ: «Martara, Maríara, Lázarora Jesúsbara kʉãgʼa basia» (Juan 11:3-5). Mamina Lazarora beisi.\n5, 6. (1) ¿Kʼãrẽta osi Jesubara Lazaro mebẽrã jẽganʉmʉ ũdusidera? (2) ¿Kʼãrẽta jaradiabʉ dayirãʼa Jesu so pʉadadeba?\n5 Lazaro beida tẽã, Jesura wãsi Martama akʉza Mariama ãyi mejãcha krĩcha zroma oda ẽ marẽã. Martaba kʼawuaside Jesu ãyi pʉwʉrʉ kʼawabata, aramaʉ̃ta wãsi Jesuʉ̃me yi daʉcha zeita, Jesu ũdubʉrʉde mejãcha sobiasi maʉ̃ tẽã Martabara Jesuʼa jarasi: «Nokʼó, bʉta nama bʼasibʉrʉ mʉ nawewaura beu ẽbakʼausia». Martabara krĩchabasi Jesubara kʼarebaʉ ẽãta. Jesuba Mariata akʉza yi neũdukʼawuarata yi mebẽrãta jẽganʉmʉ ũduside, so borekea kʼãrãpe jẽgasi (Juan 11:21, 33, 35). Dayi mebẽrã beibʉrʉde dayi mejãcha so pʉa teibabari kĩrãkʼa sentisi Jesubara.\n6 Jesuba maʉ̃ pʉa sentidaba, maʉ̃neba dayirã kʼawuabibʉ iya akʉza yi Zezeʉ̃meba kãga ẽãta beira (Juan 14:9). Adewara Jeowara zareabarabʉ dayirã kʼãwũã beiwã jõbira. Akʉza aranʉbai jõma aripe oyi.\n«LÁZARO ÃĨ ZERUA»\n7, 8. (1) ¿Kʼãrẽa Martabara kãga ẽ basi mõgara zroma ãĩ bʉeira? (2) ¿Kʼãrẽ nebiata osi Jesubara?\n7 Jesura wãsi Lazaro wagabʉidu. Mamina ararera mõgara zromaba anabasi. Maʉ̃ kʼarea Jesuba jarasi: «Mongʼara ãĩ edaudua». Martabara kãga ẽ basi maʉ̃ mõgara ãĩ bʉedamarẽãra, Lazaro beida ewari kimarebasi baera (Juan 11:39). Iya kʼawua ẽ basi Jesuba Lazaro sãwũã oita.\nLazaro mebẽrãta akʉza neũdukʼawuarata mejãcha sobiasi iyi jẽda piaradrʉside (Juan 11:38-44).\n8 Mõgara ãĩ bʉeda tẽã, Jesuba nemi jĩgua mawũãsi: «Lázaro ãĩ zerua» Marta akʉza Mariaʉ̃me ãba kʉanasi baera jõma ũdusida: «Mawũãĩ beudʼara ãĩ zesia, juwuata jẽrũta bʉra chubʼasia wuaba» (Juan 11:43, 44). Mawũã Lazarora akʉza jẽda zokʼaibasi, maʉ̃ba yi mebẽrãbawara akʉza yi neũdukʼawuarabawara ãbabaseabasi. Maʉ̃ba jõmaʉ̃ba bedʼeaseabasi adewara tõbariseabasi. Kʼãrẽaba sobiapanasi, Jesuba jẽda piradrʉbisi baera Lazarora.\n«WŨẼRÃ ZAKE, MɄÃ BɄAA JARAYA PIRADRɄRUA»\n9, 10. (1) Jesuara, ¿kʼaiba zarea diasi beidara jẽda piradrʉbimarẽãra? (2) ¿Kʼãrẽne kʼarebabʉ dayirãra jẽda piradrʉibara?\n9 Jesuara, ¿kʼaiba zarea diasi beidara jẽda piradrʉbimarẽãra? Jesuba Lazaro jẽda piradrʉbi naweda Jeowaʼa yiwidʼisi. Mawũẽra Jeowabʉrʉ diasi maʉ̃ zarea ẽbẽra jẽda piradrʉbimarẽãra (akʉra Juan 11:41, 42). Lazarotrʉ abapai jẽda piradrʉbi ẽ basi. * Daizeze Bedʼeabara jarabʉ wẽrã zake poaga 12 kirʉta mejãcha kayabasita, yi zezera Jairobasi akʉza maʉ̃trʉ abapai erbasi. Maʉ̃ kʼarea Jairobara nekʼãrẽ jõma osi Jesuba yi kaʉ bebimarẽã. Jairo Jesuʉ̃me bedʼeabʉde yumakẽrã zedaba jarasi: «Bʉ kʼaura beudogʼoa, ¿mawũẽ kʼãrẽã miãsẽã bedʼea nʉmaĩpe Miã Ũrãgʼabaria?». Aramaʉ̃ta Jesuba jarasi: «Sopuarãrũã, awuarabʉrʉ soidʼu kʼobʼadua». Mawũã kʼãrãpe wãsida Jairo dedaʼa. Jesu Jairo dekʼawababʉrʉde, ũdusi ẽbẽrarã jẽganʉmʉta aramaʉ̃ta iya mawũãsi: «¿Kʼãrẽã kʼãwũã bʼʉgadrʉ jẽga duanu? Wũẽrã zakera beu ẽã, awuarabʉrʉ kʼãĩ bʼʉa». Yibarirabara kʼãrẽa mawũã jarabʉra kʼawuada ẽ basi. Maʉ̃ tẽã Jesuba jarasi yi edabarabʉraʼa ãĩ wãnamarẽã, mõbe eda edesi wẽrã zake yibariawa yi kaʉ zake beidaidu. Mama jʉ̃ẽ kʼãrãpe wẽrã zakeʼa jarasi: «Wũẽrã zake, mʉã bʉaa jaraya piradrʉrua». Krĩchara yibarira kʼãrẽaba sobiasidata ãyi kaʉ jẽda piradrʉbʉrʉ ũdusidade. Jesubara jẽda piradrʉbisi wẽrã zakera (Marcos 5:22-24, 35-42). Jairoba yikimaʉ̃meba yi kaʉ ũdubʉrʉza jẽda kĩrãbepanasibaibara Jeowaba sãwũã kʼarebasita Jesudeba.\n10 Nããra Jesuba ẽbẽra jẽda piradrʉbikʉadara jõma jẽda beikʉasida baera. Mamina maʉ̃ba karebabʉ, dayirãba wãrĩnu ĩjãita beidara jẽda bʼaita. Adewara Jeowaba dayirãʼa jarabʉ iya jõma jẽda piradrʉbikĩrãbʉta. Maʉ̃ra wãrĩnu oyi Jeowaba.\n¿KʼÃRẼTA KʼAWUAPANɄ NAENA JẼDA PIRADRɄDADEBARA?\nApostol Pedrobara jẽda piradrʉbisi ẽbẽra wẽrã kristiana Dorkata (Hechos 9:36-42).\nPropeta Eliseobara jẽda piradrʉbisi wũãwũã aba (2 Reyes 4:32-37).\n11. ¿Sãwũã jarabʉ Eclesiastés 9:5dera beida ʉ̃rʉ?\n11 Daizeze Bedʼeabara jarabʉ: «Beidabara mia kʼãrẽsida krĩcha ẽ» (Eclesiastés 9:5). Mawũã berabarisi Lazarora, iyi joʉbʉedara kʼawua ẽ basi kʼãrẽta sãwũã berabarinʉmʉta ãĩra. Jesuba jarada kĩrãkʼa, Lazarora kʼãĩnʉmʉ kĩrãkʼabasita (Juan 11:11).\n12. ¿Sãwũã kʼawuapanʉ Lazaro wãrĩnu jẽda piradrʉsita?\n12 Ẽbẽra jõmaʉ̃ba ũdusida Lazaro jẽda piradrʉdara. Jesu nejʉrarabida kʼawuabasi maʉ̃ mawũã odara. Lazaro jẽda piradrʉdara mia kʼaiba jara ẽ baibarabasi sewidata, jẽda zokʼaibasi baera (Juan 11:47). Maʉ̃ kʼarea ẽbẽra jõmaʉ̃ba akʉ jʉ̃ẽsida Lazarora adewara kʼawuasida Jesura Daizeze nezokʼata. Mamina Jesu nejʉrarabara maʉ̃ra kãga ẽ basi, maʉ̃ kʼarea krĩchasida sãwũã beidaita Jesuta akʉza Lazarota (Juan 11:53; 12:9-11).\n13. ¿Kʼãrẽa wãrĩnu ĩjãnaibara Jeowaba jẽda piradrʉbita?\n13 Nekʼãrẽ jõmabʉra Jeowaba oda. Maʉ̃ba iyira mejãcha zareabarabʉ beidara jẽda piradrʉbira. Jesuba jarasi: «Beudʼapeadʼata jou nʉmebara ũrĩnaña mʉ nemirã» (Juan 5:28). Maʉ̃bara kʼawuabibʉ jõma Jeowa krĩchadebʉ ẽbẽrararã jẽda piradrʉbita. Mamina dayi badade jẽda piradrʉbira, kĩrãbeibara jõma dayi sãwũãbadata. ¿Jeowabara jõma kĩrãbeseabʉka maʉ̃ra? Krĩchara naʉ̃ta: ʉ̃tʉra mejãchabʉ chĩdaura, Daizeze Bedʼeabara jarabʉ, Daizezebara maʉ̃ra chĩdau trʉ̃ aba abaka kʼawuabʉta (akʉra Isaías 40:26). Jeowaba mawũã jõma kĩrãbebʉbʉrʉ chĩdau trʉ̃ aba abaka, Jeowaba jẽda piradrʉbibʉrʉdera kĩrãbeyi dayirã sãwũã badara.\n14, 15. ¿Kʼãrẽta widisi Jobara Jeowaʼa?\n14 Ẽbẽra bia Daizeze odebʉba yi trʉ̃ Joba ĩjãbasi jẽda piradrʉira. Maʉ̃ kʼarea widisi Jeowaʼa: «Ẽbẽra abaʉta beira ¿jẽda piradrʉseabʉka?» akʉza Jeowaʼa jarasi: «Bʉa trʉña, aramaʉ̃ta mʉa panʉña. Iya odara mejãcha kãgayi». Naʉ̃ba jaradiabʉ dayirã Jeowabara ẽbẽrarã beida jẽda piradrʉbikĩrãbʉta (Job 14:13-15).\n15 ¿Dayi jẽda piradrʉi ʉ̃rʉ krĩcha bʉrʉdera, kʼãrẽta krĩchabari? Dayirã mejãcha sobiabibʉ Jeowaba beidara jẽda piradrʉbi baera. Mamina bʉa krĩchaseabʉ: ¿Sãwũã oiba mʉ̃ mebẽrãra akʉza mʉ̃ neũdukʼawuara beidara? ¿Maʉ̃rarã jẽda piradrʉika? Kʼawuadaya Daizeze Bedʼeade, kʼairata jẽda piradrʉita jarabʉta akʉza sama bʼaita.\n«ŨRĨNAÑA MɄ NEMIRÃ MAWŨÃ PIRADRɄDʼAYA»\n16. ¿Sãwũã bʼai ẽbẽrarã jẽda piradrʉbʉdararã naʉ̃ drʉadera?\n16 Nabema ẽbẽra beida jẽda piradrʉsidadera ãyira yi mebẽrãbawara, neũdukʼawuarabawara yi ũdusida naʉ̃ drʉade. Ʉ̃ra ẽbẽra jẽda piradrʉira maʉ̃ kĩrãkʼa mawũã berabariyi, mamina naʉ̃nera audre yibiabayi. ¿Kʼãrẽa? Nããra. Yi ẽbẽra jẽda piradrʉbʉrʉra ewari jõmaʉ̃nẽ bʼai baera naʉ̃ drʉade. Yi ũmeta. Idibʉira awuarabayi naʉ̃ drʉara, neẽbayi yõta, nemitiata, kayata.\n17. ¿Kʼairata jẽda piradrʉi?\n17 ¿Kʼairata jẽda piradrʉi? Jesuba jarasi: «Beudʼapeadʼata jou nʉmebara ũrĩnaña mʉ nemirã mawũã piradrʉdʼaya» (Juan 5:28, 29). Adewara Daizeze Bedʼeaba Apocalipsis 20:13de jarabʉ: «Pusabara jẽda diasi beidapeadara akʉza beiba akʉza bewãrãdeba (Hades) jẽda diasi beida peadara». Daizeze Bedʼeaba Hades jarabʉdera jarakĩrãbʉ beidarata enaʉ̃bʉta akʉza jarabʉ ẽbẽrarã mejãcha beidara jẽda bʼaita. Adewara apostol Pablobida jarasi: «Beudʼapeadʼara piradrʉbigaita» Daizeze bedʼea ũrĩ badarata akʉza ũrika badata (akʉra Hechos 24:15). ¿Kʼãrẽta jarakĩrãbʉ maʉ̃bara?\nẼjũã kĩrãwareãnẽra, beida jẽda piradrʉdara akʉza jẽda ãba yi ũdudayi mebẽrãbawara akʉza neũdukʼawuarabawara.\n18. ¿Kʼaira yi Daizeze bedʼea ũrĩ badara?\n18 ¿Kʼaira yi Daizeze bedʼea ũrĩ badara? Maʉ̃rarã Jeowa ode kʼẽrẽpa badara Jesu nama egoro eda zeinaweda. Maʉ̃nebemara, Noe, Abraan, Sara, Moise, Rut akʉza Ester. Maʉ̃ra jõma jẽda piradrʉyi nama egorode bʼaita. Hebreos kapitulo 11de, bedʼeabʉ naʉ̃ra yumakẽrã ʉ̃rʉ akʉza yuwẽrã ʉ̃rʉ. ¿Mamina sãwũãi ẽbẽra Daizeze ode kʼẽrẽpabʉ bei wãra? Maʉ̃rasida kʼẽrẽpapanʉ baera jẽda piradrʉdayi.\n19. (1) ¿Kʼaira yi Daizeze bedʼea ũrika badara? (2) ¿Kʼãrẽ nebiata diai Jeowabara iyi ũdukʼawua ẽ beidara?\n19 ¿Kʼaira yi Daizeze bedʼea ũrika badara? Maʉ̃ra ẽbẽrarã mejãchabʉ. Ãya Jeowa ʉ̃rʉ mi kʼãrẽsida kʼawua ẽ basida, ãyi beisimina Jeowabara kĩrãdua ẽ maʉ̃rãra. Maʉ̃ kʼarea Jeowabara jẽda piradrʉbiyi iyi ũdukʼawuadamarẽã akʉza iya kãgabʉ odamarẽã.\n20. ¿Kʼairata jẽda piradrʉ ẽ bai?\n20 ¿Beidara jõma jẽda piradrʉika? Mawũã ẽ. Jesubara jarasi jõma ẽbẽrarã jẽda ba ẽ bʼaita (Lucas 12:5; akʉra nota 19de). ¿Kʼairata jẽda piradrʉ ẽ bai? Yi ẽbẽra kayirua Daizezeba jarabʉ oi krĩcha ẽãta. Jeowabʉrʉ kʼawuabʉ saʉ̃ta piradrʉbita akʉza saʉ̃ta piradrʉbi ẽãta, iyitrʉ dayira jõmaʉ̃ra buru baera. Adewara yi warra Jesuʼa diasi zareata iya kʼawua omarẽã saʉ̃ta piradrʉbita akʉza saʉ̃ta piradrʉbi ẽãta (Hechos 10:42).\nɄ̃KɄRɄ ẼBẼRARÃ JẼDA PIRADRɄYI Ʉ̃TɄ BʼAITA\n21, 22. (1) ¿Kʼãrẽ kakuata jidadai yi ʉ̃ta wãibara? (2) ¿Kʼai ẽbẽrata nãã piradrʉbisi ʉ̃tʉ jaurede bʼaita?\n21 Daizeze Bedʼeabara jarabʉ ʉ̃kʉrʉ ẽbẽrarã ʉ̃ta wãita. Ãyi beibʉrʉdera jẽda piradrʉyi jaurede, mawũã ẽbẽra kakuade piradrʉbi ẽ bayi.\n22 Nããra jaurede piradrʉda ẽbẽrarã Jesubasi (Juan 3:13). Jeowabara jẽda piradrʉbisi Jesura, iyi beida ewari ũbeabarʉrʉde, mamina piradrʉbi ẽ basi ẽbẽra kakuade (Salmo 16:10; Hechos 13:34, 35). Apostol Pablobara jara ũrĩbisi, Jesura beisita yarade, mamina zokʼaibʉta jaurede (1 Pedro 3:18). Jesu jẽda piradrʉsidera zareabara piradrʉsi (1 Corintios 15:3-6). Mamina Daizeze Bedʼeabara jarabʉ Jesutrʉ abapai mawũã berabari ẽ baita.\n23, 24. ¿Ẽbẽra sõbebʉbawaraʉba zokʼai Jesubara?\n23 Jesu bei nabeda iyi kʼaidubemara jarasi: «Mʉrã wãña sãma bʼaita aribʼaedʼe marãĩta» (Juan 14:2). Naʉ̃bara jarakĩrãbʉ ʉ̃kʉrʉ kristianorãra jẽda piradrʉita iyiʉ̃me ʉ̃tʉ bʼaita. Adewara jarasi maʉ̃ra ẽbẽrararã kabana ba ẽ baita (Lucas 12:32). Apostol Juanba kʼãĩmokʼarade ũdusi sõbe ʉ̃ta wãita Jesu kʼaidu, maʉ̃ra Apocalipsis 14:1ba jarabʉ: «Mʉ̃a ũdusia korderota katʉma Sion ʉ̃rʉ edaʉnʉmʉta, iyi bawarabasi siento kuarentai kuatro mil».\n24 Maʉ̃ra 144.000 kristianorãra, ¿sõbede jẽda piradrʉi? Daizeze Bedʼeabara jarabʉ Jesuba ʉ̃tʉ zokʼa jʉ̃drʉbʉrʉ tẽã jẽda piradrʉbita (1 Corintios 15:23). Idi ewadera Jesubara zokʼanʉmʉ ʉ̃tʉra akʉza maʉ̃ra 144.000 debema beiwãra jẽda piradrʉbʉ iyiʉ̃me ʉ̃tʉ bʼaita. Mamina idibasidu zokʼaipanʉ maʉ̃ranebemara. Maʉ̃ba ãyidebemata beira wãña jẽda piradrʉbʉ jaure ʉ̃tʉ bʼaita. Mamina yi wuabema ẽbẽrarã jẽda piradrʉira bayi nama egorode, naʉ̃ drʉa ẽjũã kĩrãwareã babʉrʉde.\n25. ¿Kʼãrẽta kʼawuadai yi 8dera?\n25 Arakʼaitaba, Jeowaba dayirã ẽdrʉbita beideba akʉza wuara ũdukabayi beipanʉta (akʉra Isaías 25:8). Mamina ¿kʼãrẽta odai 144.000 ẽbẽrarãbara? Daizeze Bedʼeabara jarabʉ Jesuta kʼareba zokʼadaita. Yi 8de kʼawuadaya naʉ̃ nokʼoba sãwũã zokʼaita.\n^ par. 9 Daizeze Bedʼeadera jarabʉ ẽbẽrarã sãwũã jẽda piradrʉbikʉadata, warrarata, zõrãrãta, yumakẽrãta, yuwẽrãta, israelitarata akʉza awuru pʉwʉrʉdebemarasida. Bʉa kʼawuaseabʉ maʉ̃ra nama 2 Reyes 4:32-37; 13:20, 21; Mateo 28:5-7; Marcos 5:22-24, 35-42; Lucas 7:11-17 akʉza Hechos 9:36-42; 20:7-12.\n1: JEOWABARA JÕBIYI BEIBɄRA\n«Nejʉra bʉra, beibʉra wuara neẽbayi jipa jõbiyi» (1 Corintios 15:26).\n¿Sãwũã kʼarebabʉ Daizeze Bedʼeabara ẽbẽra beibʉrʉdera?\nDayirã mebẽrãta akʉza neũdukʼawuata beibʉrʉdera, krĩcha zroma obʉ, mamina Daizeze Bedʼeaba sobiabibʉ.\nJeowara zareabarabʉ beipanʉ jõbira. Akʉza beidara jẽda piradrʉbita.\n2: WÃRĨNU ĨJÃSEAPANɄ BEIDA JẼDA PIRADRɄITA\n«Wũẽrã zake, mʉã bʉaa jaraya piradrʉrua» (Marcos 5:41).\n¿Kʼãrẽa ĩjãseapanʉ beidara jẽda piradrʉi ʉ̃rʉra?\nJesubara jẽda piradrʉbisi Lazarora.\nJesubara jẽda piradrʉbisi wẽrã zakera.\nJeowabara zarea diasi Jesuʼa beidara jẽda piradrʉbita.\nJesubara jẽda piradrʉbisi ʉ̃kʉrʉ beidarata ẽbẽra bionʉmʉ daidu. Jesu jʉrapanʉrãbida kʼawuapanasi iya jẽda piradrʉbiseabasita beidarãra.\n3: JEOWABARA JẼDA PIRADRɄBIYI ẼBẼRA MEJÃCHA\n«Bʉa trʉña, aramaʉ̃ta mʉ̃a panʉña. Iya odara mejãcha kãgayi» (Job 14:13-15).\n¿Kʼairata jẽda piradrʉi?\nJuan 5:28, 29\nJõma Jeowa krĩchade bʉtrʉ jẽda piradrʉyi.\nJẽda piradrʉbiyi bia obeta akʉza bia ẽã obeta.\nJeowabara jõma kĩrãbebʉ chĩdau trʉ̃ra, mawũẽra jõma kĩrãbeseabʉ ẽbẽra jẽda piradrʉirasida.\n4: Ʉ̃KɄRɄ ẼBẼRARÃ JẼDA PIRADRɄYI Ʉ̃TɄ BʼAITA\n«Mʉrã wãña sãma bʼaita aribʼaedʼe marãĩta» (Juan 14:2).\n¿Kʼairata jẽda piradrʉi ʉ̃tʉ bʼaira?\nJesutrʉ nããra jẽda piradrʉsi ʉ̃tʉ bʼaita.\nJesubara jarasi wiña bʼaita yi kristianora jẽda piradrʉ kʼãrãpe ʉ̃ta wãira.\nJeowabara jʉrʉsi 144.000 kristianora ʉ̃tʉ bajãne bʼaita.


@nothename_pjc - 𝗻̶𝗼̶𝗧𝗵𝗲𝗡𝗮𝗺𝗲:𝗣𝗝𝗖 - "CELEBRATING CRAFTSMANSHIP IN GLOBAL PACKAGE ...\n"CELEBRATING CRAFTSMANSHIP IN GLOBAL PACKAGE BRAND DESIGN AND INNOVATION . OUR WINNERS POSITIVELY IMPACT BUSINESS PERFORMANCE, ENHANCE BRAND VALUE, PRIORITIZE SUSTAINABILITY, HIGHLIGHT INNOVATION AND CELEBRATE COLLABORATION" . ENTRIES OPEN AUGUST 1, 2019! . Looking forward to the new entries and exceptional ideas! . https://www.pac-awards.com/ . #branddesign #brandidentity #visualidentity #brandassets #branding #businessdevelopment #branddevelopment #communication #people #passion #relationships #mindfulness #design #purpose #strategy #marketing #brand #designthinking #problemsolving #solutions #packagingdesign #brand #branddesign #design #awards #experts #packaging #leadership #pacawards #oneof100 #inspiration #innovation @nothename_pjc nothename_pjc 𝗻̶𝗼̶𝗧𝗵𝗲𝗡𝗮𝗺𝗲:𝗣𝗝𝗖\n"CELEBRATING CRAFTSMANSHIP IN GLOBAL PACKAGE BRAND DESIGN AND INNOVATION\nOUR WINNERS POSITIVELY IMPACT BUSINESS PERFORMANCE, ENHANCE BRAND VALUE, PRIORITIZE SUSTAINABILITY, HIGHLIGHT INNOVATION AND CELEBRATE COLLABORATION"\nENTRIES OPEN AUGUST 1, 2019!\nLooking forward to the new entries and exceptional ideas!\n#branddesign #brandidentity #visualidentity #brandassets #branding #businessdevelopment #branddevelopment #communication #people #passion #relationships #mindfulness #design #purpose #strategy #marketing #brand #designthinking #problemsolving #solutions #packagingdesign #brand #branddesign #design #awards #experts #packaging #leadership #pacawards #oneof100 #inspiration #innovation


Filipenses 3 BSNNT - Jesucristo yarã ñari, variquẽnaña - Bible Search\n1Jesucristo yarã ñari, variquẽnaña mʉa. Tirʉ̃mʉjʉ mʉare yʉ ucacatire tudiucaja yʉ. To bajiro mʉare yʉ yicõa ñajama, “Gãjerã socase ĩna gotisere ajiroma” yigʉ, yaja. 2Cristo ocare ricati gotimasiorãre roori ñaña mʉa. Ĩna ñarãma rojose ũmato yirorã. “Dios ĩ ĩamairã mani ñarʉajama, circuncisión yiroti ñaja”, yisocarãma ĩna. 3Circuncisión yiecorã ĩna ñaboajaquẽne, Dios ĩ ĩamairã me ñarãma ĩna. Manijʉama, Esp'iritu Santo ĩ ejarẽmojare, Diore quẽnaro rʉ̃cʉbʉoaja mani. To yicõari, “‘Jesucristo manire rijabosayumi’ yitʉoĩarã mani ñajare, Dios ĩ ĩamairã ñaja”, yitʉoĩa variquẽnaja mani. 4Mani ñicʉa ĩna yimasirere ĩna tʉoĩarore bajiro yʉ quẽne yʉ tʉoĩajama, “Ĩna rẽtoro ñamasugʉ̃ ñaja yʉ”, yitʉoĩaroti ñaboroja. Ĩna tʉoĩasere bajiro yʉ quẽne yʉ tʉoĩajama, ado bajise bajiroja: 5“Dios ĩ rotimasiriarore bajiro yigʉ ñato” yirã, cojomo cõro gaje ãmo idia jẽnituarirʉ̃mʉri yʉ ruyuaro bero, circuncisión yʉre yiyuma ĩna. To bajiri, jud'io masʉ ñari, Benjam'in ñamasir'i ya jũnagʉ ñaja yʉ. Yʉ ñicʉ ñasʉor'i ñamasiñuju Abraham. Yʉ ñicʉa, jud'io masa ñacoayuma ĩna. To bajiri, jud'io masa rĩne gãmerã manajo cʉticõari ĩna macʉ cʉtir'i ñari, jud'io masʉ masu ñaja yʉ. To bajicõari, fariseo yere tʉoĩagʉ̃ ñari, Moisére Dios ĩ roticũmasirere bʉto ajirʉ̃cʉbʉogʉ ñaboacajʉ yʉ maji. 6“Ado bajiro yʉ yisere bojagʉmi Dios” yitʉoĩacõari, variquẽnase rãca yirũgũboacajʉ yʉ. To bajise tʉoĩagʉ̃ ñari, “Cristore ajitirʉ̃nʉrãma, mani ñicʉa Diore ĩna rʉ̃cʉbʉomasiriarore bajiro yimenama” yitʉoĩacõari, bʉto rojose ĩnare yirũgũcajʉ yʉ. To bajicõari, Dios ĩ rotimasire quẽnaro cʉdigʉ yʉ ñajare, “Adi vãme yibeami Pablo”, yʉre yimasigʉ̃ manicami.\n7-9Yʉ ñicʉa ĩna yimasiriarore bajiro yʉ yisere, “Ñamasuse ñaroja”, yitʉoĩaboacajʉ yʉ maji. Adirʉ̃mʉrirema, Cristore ajitirʉ̃nʉca yigʉ, “Vaja maja”, yitʉoĩacõaja yʉ. To bajiri, yucʉrema, “Jesucristore ajitirʉ̃nʉrã rĩne ñaama Dios ĩ ĩavariquẽnarã” yitʉoĩagʉ̃ ñari, yʉ ñicʉa ĩna yimasiriarore bajiro yʉ yiboacatire yitʉjacõacajʉ. “‘Rojose yʉ yisere masirioato Dios’ yigʉ, yʉre rijabosayumi Cristo”, yitʉoĩaja yʉ, adirʉ̃mʉrirema. To bajiri, “‘Rojose magʉ̃ ñaami’ yʉre yiĩavariquẽnagʉ̃mi Dios”, yitʉoĩaja yʉ. 10“Cristo ĩ ejarẽmorã rĩne ñaama Dios ĩ ĩavariquẽnarã” yitʉoĩacõari, Cristore ajitirʉ̃nʉgʉ̃ ñari, bʉtobʉsa ĩre masirũtuarʉaja yʉ. Tire yʉ yijama, ado bajiro yigʉ yaja yʉ: Cristo ĩ rijato bero, tudicaticõari, ĩ masise rãca ĩre ajitirʉ̃nʉrãre ejarẽmo ñagʉ̃mi. Tire, ĩ masise rãca ĩ bojase rĩne yigʉ ñarʉaja yʉ. To yicõari, ĩ jacʉre cʉdirʉagʉ ñari, Cristo, rojose ĩ tãmʉoriarore bajiro rojose tãmʉorʉaja yʉ quẽne. To bajiro bajigʉ, yucʉ́tẽrojʉre ĩre ĩna sĩariarore bajiro yʉre ĩna sĩaboajaquẽne, quẽnarʉaroja. 11To bajiro bajirocʉ yʉ ñajama, yʉ rijato bero, yʉre quẽne catiorʉcʉmi Dios.\n12“Jediro masigʉ̃ ñari, quẽnase rĩne yigʉ ñaja”, yimasibeaja yʉ. To bajiboarine, “Dios ĩ bojarore bajiro quẽnaro yirʉcʉja” yigʉ, yʉ yimasiro cõro yirũgũaja yʉ. “Yʉre bajiro quẽnase rĩne yigʉ ñato” yigʉ, “Yʉre ajitirʉ̃nʉña mʉ”, yʉre yicami Jesucristo. 13Quẽnaro ajiya, yʉ mairã. “Cristo ĩ bojarore bajiro quẽnase rĩne yigʉ ñaja yʉ”, yimasibeaja yʉ. Tirʉ̃mʉjʉ yʉ yirũgũcatire bʉto tʉoĩabetirũgũaja yʉ. Tire tʉoĩabecʉne, quẽnaro yʉ yirotijʉare tʉoĩarũgũaja. 14“Dios tʉjʉ yʉ ejaro, quẽnaro yʉ yise vaja quẽnaro yʉre yato ĩ” yigʉ, to bajiro rĩne yirũgũaja yʉ. Ĩ tʉjʉ mani ejaro, quẽnaro mani yise vaja, “Quẽnaro ĩnare yirʉcʉja”, yiyuju Dios, quẽnase rĩne yirã mani ñarotire yigʉ.\n15To bajiri yʉ tʉoĩarore bajiro tʉoĩarũgũroti ñaja mʉare quẽne, quẽnaro Cristore ajitirʉ̃nʉrã jedirore. To bajiro tʉoĩarã ñaboarine, cojo vãme ricati mʉa tʉoĩajama, quẽnaro mʉa masirotire yirʉcʉmi Dios. 16Dios ĩ bojasere masijeobetiboarine, mani ajimasiro cõro mani yicõa ñajama, quẽnarʉaroja.\n17To bajiri, yʉ bajiñarũgũcatore bajiro bajiñaña, mʉa quẽne. 18Gãjerãjʉama, quẽnasere yibetirũgũama. To bajiro ĩna bajise cojoji me mʉare gotirũgũcajʉ yʉ. Quẽna ĩna bajisere tʉoĩacõari, mʉare gotigʉ, bʉto sʉtiritiaja yʉ. To bajiro ĩna bajicõa ñajama, “Cristo ĩ rijabosare vaja maja” yirãre bajiro bajicõa ñarãma. 19To bajiro bajirã ñari, rojose tãmʉotʉjabetiriarojʉ varʉarãma. Dios ĩ bojasere yimena ñari, ĩna masu ĩna bojase rĩne yirã ñaama. To bajicõari, rojose ĩna yijama, bojonemenane, tire gotivariquẽnarãma. Adigodoaye rĩne tʉoĩarũgũrãma. 20Manijʉama, õ vecajʉ Dios tʉjʉ varona ñaja. Ĩ ñarojʉ ñaja mani ñarũgũrotijʉ. To bajiri tijʉare tʉoĩarũgũaja mani. To yicõari, “Õ vecajʉ ñagʉ̃, vadicõari, rojose tãmʉotʉjabetiriarojʉ mani varotire manire yirẽtobosarʉcʉmi mani ʉjʉ Jesucristo”, yitʉoĩa variquẽnarũgũaja mani. 21To bajiro bajigʉne, quẽnarirujʉ ĩ rujʉ cʉtirore bajirone manire quẽne vasoarʉcʉmi, adi macarʉcʉroaye jediro rotimasigʉ̃ ñari.


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Fancy Keyboard on the App Store\nFancy Keyboard 4+\nFancy Keyboard allows you to type ⒡⒜⒩⒞⒴ ⒧⒠⒯⒯⒠⒭⒮ and send to your friends on iPhone, iPad Touch and iPad, ⒨⒜⒦⒠ ⒴⒪⒰⒭ ⒨⒠⒮⒮⒜⒢⒠ ⒮⒯⒴⒧⒤⒮⒣ & ⒤⒨⒫⒭⒠⒮⒮⒤⒱⒠.\nYou can use Fancy Keyboard in all of your apps includes Messages, Email, Facebook, Tiwtter, Kik, Whats App, WeChat...\nIt includes 40 kinds of fancy letters: bubble, bracket, overline, underline, strikethrough, overline, underline & strikethrough, small caps, wide, wave, encool, rusify, aboqe and so on.(Some are for Pro-Version only)\nRamsey76 , 04/27/2018\nIt’s so cool because on my game it’s really fancy\nCan I have a joe? , 01/12/2019\nI̅ w̅i̅l̅l̅ b̅e̅ w̅r̅i̅t̅i̅n̅g̅ t̅h̅i̅s̅ r̅e̅v̅i̅e̅w̅ i̅n̅ a̅l̅l̅ t̅h̅e̅ f̅o̅n̅t̅s̅ t̅h̅e̅y̅ h̅a̅v̅e̅. ⓉⒽⒾⓈ ⒾⓈ Ⓐ ⒼⓇⒺⒶⓉ ⒶⓅⓅ ⒶⓃⒹ Ⓘ ⓁⓄⓋⒺ ⒽⓄⓌ ⓉⒽⒺ ⓀⒺⓎⒷⓄⒶⓇⒹ ⓁⓄⓄⓀⓈ ⒷⓊⓉ ⓉⒽⒺⓇⒺ ⒾⓈ ⓈⓄⓂⒺⓉⒽⒾⓃⒼ ⓌⒾⓉⒽ ⒾⓉ ⓉⒽⒶⓉ Ⓘ ⓇⒺⒶⓁⓁⓎ ⒹⓄⓃⓉ ⓁⒾⓀⒺ. ⒡⒤⒭⒮⒯ ⒪⒡⒡, ⒪⒩ ⒯⒣⒤⒮ ⒡⒪⒩⒯ ⒴⒪⒰ ⒞⒜⒩⒯ ⒢⒠⒯ ⒞⒜⒫⒤⒯⒜⒧ ⒧⒠⒯⒯⒠⒯⒮. o̲n̲ a̲l̲l̲ f̲o̲n̲t̲s̲ b̲e̲s̲i̲d̲e̲s̲ t̲h̲e̲ o̲n̲e̲ i̲ j̲u̲s̲t̲ s̲h̲o̲w̲e̲d̲, i̲f̲ y̲o̲y̲ c̲l̲i̲c̲k̲ t̲h̲e̲ u̲p̲p̲e̲r̲ c̲a̲s̲e̲ b̲u̲t̲t̲o̲n̲ o̲n̲c̲e̲, I̲T̲ S̲T̲A̲Y̲S̲ U̲P̲P̲E̲R̲ C̲A̲S̲E̲. A̶n̶d̶ w̶h̶e̶n̶ y̶o̶u̶ w̶a̶n̶t̶ t̶o̶ d̶e̶l̶e̶t̶e̶ a̶ b̶u̶n̶c̶h̶ o̶f̶ s̶t̶u̶f̶f̶ b̶y̶ h̶o̶l̶d̶i̶n̶g̶ t̶h̶e̶ d̶e̶l̶e̶t̶e̶ b̶u̶t̶t̶o̶n̶, y̶o̶u̶ c̶a̶n̶t̶. i̶t̶ c̶a̶n̶ o̶n̶l̶y̶ d̶e̶l̶e̶t̶e̶ o̶n̶e̶ l̶e̶t̶t̶e̶r̶ a̶t̶ a̶ t̶i̶m̶e̶. ᴀ̶̷̲̅ɴ̶̷̲̅ᴅ̶̷̲̅ ᴛ̶̷̲̅ʜ̶̷̲̅ᴇ̶̷̲̅ ᴛ̶̷̲̅ʜ̶̷̲̅ɪ̶̷̲̅ɴ̶̷̲̅ɢ̶̷̲̅ ᴛ̶̷̲̅ʜ̶̷̲̅ᴇ̶̷̲̅ʏ̶̷̲̅ ᴄ̶̷̲̅ᴀ̶̷̲̅ɴ̶̷̲̅ s̶̷̲̅ᴏ̶̷̲̅ ᴇ̶̷̲̅ᴀ̶̷̲̅ɪ̶̷̲̅s̶̷̲̅ɪ̶̷̲̅ʟ̶̷̲̅ʏ̶̷̲̅ ᴄ̶̷̲̅ʜ̶̷̲̅ᴀ̶̷̲̅ɴ̶̷̲̅ɢ̶̷̲̅ᴇ̶̷̲̅ ᴀ̶̷̲̅ʙ̶̷̲̅ᴏ̶̷̲̅ᴜ̶̷̲̅ғ̶̷̲̅ᴛ̶̷̲̅ʜ̶̷̲̅ɪ̶̷̲̅s̶̷̲̅ ᴀ̶̷̲̅ᴘ̶̷̲̅ᴘ̶̷̲̅ ɪ̶̷̲̅s̶̷̲̅, ᴛ̶̷̲̅ʜ̶̷̲̅ᴏ̶̷̲̅s̶̷̲̅ᴇ̶̷̲̅ ᴀ̶̷̲̅ʀ̶̷̲̅ᴇ̶̷̲̅ ᴛ̶̷̲̅ʜ̶̷̲̅ᴇ̶̷̲̅ ᴏ̶̷̲̅ɴ̶̷̲̅ʟ̶̷̲̅ʏ̶̷̲̅ ғ̶̷̲̅ᴏ̶̷̲̅ɴ̶̷̲̅ᴛ̶̷̲̅s̶̷̲̅ ᴛ̶̷̲̅ʜ̶̷̲̅ᴇ̶̷̲̅ʏ̶̷̲̅ ʜ̶̷̲̅ᴀ̶̷̲̅ᴠ̶̷̲̅ᴇ̶̷̲̅.\nConfusedBananaJerk5439 , 03/02/2019\nIt’s alright I play with my letters a lot in games apps and texting but I don’t like the fact that you have to buy the cross through or most of the stuff so if you want to spend money on nothing go ahead ⓦⓗⓞ ɪ̶̷̲̅s̶̷̲̅ g̅o̅i̅n̅g̅ t̲o̲ s̶t̶o̶p̶ you\nAll Symbol Cursive Keyboard


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Maritime Organisation, Management and Liability: A Legal Analysis of New Challenges in the Maritime Industry: Stephen Girvin: Hart Publishing\nStephen Girvin (Anthology Editor), Vibe Ulfbeck (Anthology Editor)\nHardback $157.50 $141.75 Paperback $79.95 $71.95 Ebook (Epub & Mobi) $141.75 $113.40 Ebook (PDF) $141.75 $113.40\nHardback - $̶1̶5̶7̶.̶5̶0̶, $141.75 Paperback - $̶7̶9̶.̶9̶5̶, $71.95 Ebook (Epub & Mobi) - $̶1̶4̶1̶.̶7̶5̶, $113.40 Ebook (PDF) - $̶1̶4̶1̶.̶7̶5̶, $113.40\nRead an extract of Maritime Organisation, Management and Liability\nIntroduction: Maritime Management, Organisation and Liability\nStephen Girvin National University of Singapore, and Vibe Ulfbeck, University of Copenhagen, Denmark\nMANAGEMENT AND ORGANISATION OF SHIPPING ENTERPRISES: PUBLIC AND PRIVATE LAW FRAMEWORK\n1. Nationality Requirements – Flag State Rules from an International Law Perspective\nYoshifumi Tanaka, University of Copenhagen, Denmark\n2. Nationality Requirements – Implications for Shipping Enterprises\nStephen Girvin, National University of Singapore\n3. Private International Law Strategies in Ship Management and Crewing Arrangements\nPaul Myburgh, National University of Singapore\nSUSTAINABILITY PERSPECTIVES ON MANAGEMENT AND ORGANISATION IN SHIPPING\n4. Maritime Value Chains and Liability for Work Injuries\nVibe Ulfbeck, University of Copenhagen, Denmark\n5. Sustainable Shipping: The New Governance Approach to Ship Recycling\nCarola Glinski, University of Copenhagen, Denmark\nCHALLENGES IN SHIPPING MANAGEMENT AND ORGANISATION STEMMING FROM THE FINANCIAL MARKET\n6. Ship Arrest and the Hanjin Bankruptcy: Lessons for Ship Management\nJingchen Xu, National University of Singapore\n7. Ship Arrest and Insolvency Proceedings: A European Perspective\nUlrik Rammeskow Bang-Pedersen, University of Copenhagen, Denmark\nMANAGEMENT AND ORGANISATION IN A DIGITALISED MARITIME SECTOR\n8. Surrender, Release, and Digital PIN Codes\nMichiel Spanjaart, National University of Singapore\n9. Electronic Bills of Lading, Blockchain, and Distributed Ledger Technology (DLT)\nStephen Girvin, National University of Singapore, and Elson Ong, National University of Singapore\n10. Webportals and Data Sharing by Ocean Carriers\nVíctor Chacón, National University of Singapore\nMANAGEMENT AND ORGANISATION: AUTONOMOUS SHIPPING\n11. Autonomous Ships and Hull and Machinery Marine Insurance\nLuci Carey, National University of Singapore\n12. On the Carriage of Goods on Autonomous, Remotely Controlled, Crewed and Uncrewed Ships\nMikis Tsimplis, City University, Hong Kong\nStephen Girvin is Director of the Centre for Marit…\nVibe Ulfbeck is Director of the Centre for Enterpr…


Dios oca gotirituti EFESIOS 2\n1 Mʉa jud'io masa me ñarã, ĩre masimena ñari, rojose yirã ñariarãja mʉa maji. To bajiri, catirã ñaboarine, Dios ĩ ĩajama, bajireariarãre bajiro bajirã ñariarãja mʉa. 2 Rojose mʉa yijama, vãtia ʉjʉre cʉdirã yiriarãja mʉa. Ĩ ñaami Dios ocare ajimenare rotigʉ. 3 Yʉa jud'io masa quẽne, Dios ĩ roticũmasirere masiboarine, ti yirore bajiro yirʉabesuja yʉa. To bajiri, rojosere yisejacõari, ti rione yʉare yirʉamacõrũgũcajʉ ti maji. To bajiro bajirã ñari, rojose tãmʉotʉjabetiriarojʉ Dios ĩ rearona ñaboayuja yʉa quẽne. 4 To bajiro yiecorona mani ñaboajaquẽne, manire maimasucõagʉ̃ ñari, quẽnaro manire yiyumi Dios. 5 Rojose yirã ñari, Dios ĩ ĩajama, rijariarãre bajiro bajirã mani ñaboajaquẽne, ĩ macʉ rãcana mani ñajare, ĩ catisere manire ĩsiñumi Dios. Quẽnamasugʉ̃ ñari, rojose tãmʉotʉjabetiriarojʉ mani vaborotire ĩ macʉre manire yirẽtobosarotiyumi Dios. 6 To bajiri, ĩ macʉre ĩ tudicatiorone, manire quẽne tudicatiogʉre bajiro manire yiyumi. To bajiro ĩ yijama, “Õ vecajʉ ĩ ñarojʉ Jesucristo rãca rujirãre bajiro ñarʉarãma” yigʉ yiyumi. 7 To bajiro ĩ yijama, “Quẽnaro yiyumi Dios” ĩna yirũgũrotire yigʉ yiyumi. 8 Mʉa masune, “Quẽnaro yirã ñaja yʉa” mʉa yiro me, ĩ bojarore bajiro mʉare yigʉ yiyumi Dios. To bajiri, “Quẽnaro manire yibosayumi Dios” mʉa yitʉoĩajare, rojose tãmʉotʉjabetiriarojʉ mʉa vaborotire mʉare yirẽtobosayumi. 9 Cristo ĩ yirẽtobosare ñajare, “Quẽnaro yirã ñari, Dios tʉjʉ ñarʉarãja yʉa”, yiroti me ñaja. 10 “Jesucristo yarã ñarʉarãma”, manire yiyumi Dios. To bajiro manire yiyumi Dios, gãjerãre quẽnaro mani yirotire yigʉ.\n11 Tirʉ̃mʉjʉ mani bajirere masiritibesa mʉa. Rĩamasaca mame ruyuarãcare circuncisión yirere mani ñicʉa ñamasiriarãre ĩnare yirotimasiñumi Dios. “Dios yarã ñaja yʉa. To bajiri ĩ rotisere cʉdiroti ñaja” yʉa yirotire yigʉ, to bajiro yʉare yiyumi. Mʉajʉama, Diore masirã me ñañuja mʉa maji. Ĩre masimena mʉa ñajare, “Circuncisión yiyamana ñaama ĩna” yirã, mʉare ĩaterũgũcajʉ yʉa. 12 Cristo ĩ bajirotire masimena, to yicõari Dios rĩa me ñañuja mʉa maji. Mani ñicʉa jud'io masarema, “Yʉ rotisere mʉa cʉdijama, quẽnaro mʉare yirʉcʉja yʉ”, ĩnare yigoticũmasiñumi Dios. Gajeyere quẽne, ĩna cʉdirotire tʉoĩabecʉne, “Yʉ rĩa mʉa ñajare, quẽnaro mʉare yirʉcʉja yʉ”, ĩnare yimasiñumi Dios. To bajiboarine, mʉajʉama, mʉa rijato berojʉ mʉa bajirotire masibesuja mʉa maji. 13 To bajiro bajiriarã ñaboarine, yucʉrema Jesucristo yarã ñari, ĩ rijabosare sʉorine Diore masirã ñaja mʉa yuja. 14-16 Yʉa jud'io masa Dios ĩ roticũmasirere ajirʉ̃cʉbʉorã ñari, “Dios rĩa ñaja mani” yitʉoĩacõari, jud'io masa me ñarã rãca gãmerã ĩateyuja mani. Jesucristo manire ĩ rijabosare ti ñajare, “Dios ĩ roticũmasire mani cʉdijama, ĩ tʉjʉ ejarʉarãja mani” yʉa yitʉoĩaboare vaja maja. Jesucristo manire ĩ rijabosare sʉorine, jud'io masa, jud'io masa me ñarã quẽne, cojo masare bajiro Diorãca quẽnaro ñasʉoyuja mani. To bajiro mani ñarotire yigʉ, manire rijabosayumi Jesucristo.\n17 To bajiri yʉa jud'io masa, Dios ĩ roticũmasire ajirʉ̃cʉbʉocana, to yicõari, ĩ yere masimena quẽne, Diorãca quẽnaro mani ñarotire gotigʉ, adi macarʉcʉrojʉ vayumi Cristo. 18 Vadicõari, manire ĩ rijabosare sʉorine Esp'iritu Santo ĩ ejarẽmose rãca mani jacʉ Diore sẽnimasiaja mani. 19 Tocãrãcʉne Esp'iritu Santo ĩ ñajare, Diore masirã ñaja mʉa yuja. Dios rĩa ñaja mʉa quẽne. 20-22 Mani Cristore ajitirʉ̃nʉrã, gʉ̃tavi Dios ĩ quẽnorivire bajiro bajirã ñaja mani. To bajiri ti vijʉre ñagʉ̃re bajiro bajigʉ ñaami Esp'iritu Santo, mani jediro ĩ rãcana mani ñajare. Gʉ̃ta ñamasuricare bajiro bajigʉ ñaami Jesucristo, ĩ sʉorine Dios rĩa mani ñajare. Ĩ beroana ñaama Diore gotirẽtobosariarã, to yicõari yʉa Jesús ĩ bajirere goticudirimasa, yʉa gotisere ajicõari Jesucristore mʉa ajitirʉ̃nʉsʉore ñajare. Yʉa beroana ñaja mʉa.


Paperback $48.50 Hardback $170.50 $153.45 Ebook (Epub & Mobi) $43.65 $34.92 Ebook (PDF) $43.65 $34.92\nPaperback - $48.50 Hardback - $̶1̶7̶0̶.̶5̶0̶, $153.45 Ebook (Epub & Mobi) - $̶4̶3̶.̶6̶5̶, $34.92 Ebook (PDF) - $̶4̶3̶.̶6̶5̶, $34.92\n1. Between Art and Information: Introduction, Elizabeth Edwards (De Montfort University, Leicester, UK) and Christopher Morton (Pitt Rivers Museum, Oxford, UK)\nPART I BECOMING COLLECTIONS\n2. Multiple Collections and Fluid Meanings: Alfred Maudslay's Archaeological Photographs at the British Museum, Duncan Shields (De Montfort University, Leicester, UK)\n3. Self Assembled: Isabella Stewart Gardner's Photographic Albums and the Development of her Museum, 1902-1924, Casey Riley (Boston University, USA)\n4. 'An Invitation to Visit Windermere': Moments of Departure and Return in the Biography of the Bryan Heseltine Collection, Darren Newbury (University of Brighton, UK)\n5. Private to Public: the David MacGregor Maritime Photographic Collection, Eleni Papavasileiou (SS Great Britain Trust, UK)\nPART II SCIENTIFIC DOCUMENTS\n6. Collecting Portraiture, Exhibiting Race: Augustus Pitt-Rivers's Photographs at the South Kensington Museum, Christopher Morton (Pitt Rivers Museum, Oxford, UK)\n7. Collecting Photographs, Constructing Disciplines: the Rationality and Rhetoric of Photography at the Museum of Economic Botany, Caroline Cornish (Royal Holloway, UK)\n8. Photographs as Scientific and Social Objects in the Correspondence of Charles Darwin, Geoff Belknap (University of Leicester) and Sophie Defrance (University of Cambridge)\nPART III SHAPED IN HISTORY\n9. Revolutionary photographs: the Museo de la Revolución, Havana, Cuba, Kristine Juncker (De Montfort University, Leicester, UK)\n10. Photography in Jersey under German Occupation: the 1940 'Order Concerning Open-air Photography' and Photography at the Société Jersiaise Museum, Gareth Syvret (De Montfort University, Leicester, UK)\n11. From Them to Us: Changing Meanings of Photographs of Mäori at Te Papa, Athol Mc Credie (Museum of New Zealand Te Papa Tongarewa)\nPART IV CURATORIAL PRACTICES\n12. Unwrapping the Layers: Translating Photograph Albums into an Exhibition Context, Ulrike Bessel (DASA Working World Exhibition in Dortmund, Germany)\n13. To Collect and Preserve Negatives: the Eli Lotar Collection at the Centre Georges Pompidou, Damarice Amao (Paris Sorbonne, France)\n14. Looking for Bolton in the Worktown Archive, Caroline Edge (Bolton Museum/University, UK)


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Dios oca gotirituti FILIPENSES 1\nFilipos macanare, Pablo, Timoteo rãca ñacõari, ĩ quẽnarotire\n1 ¿Ñati mʉa, Jesucristore ajitirʉ̃nʉrã, Filipos macana? Yʉ, Pablo, yʉ baba Timoteo rãca adi papera mʉare ucaja yʉa. Jesucristo ĩ bojasere yirã ñaja yʉa. Cristore ajitirʉ̃nʉrãre mʉare ũmato ñarãre, ĩnare moabosarimasare quẽne, to yicõari, mʉa jedirore quẽnarotiaja yʉa. 2 Mʉare quẽnarotirã, mani jacʉ Diore, to yicõari, mani ʉjʉ Jesucristore, ado bajise mʉare sẽnibosaja yʉa: “Quẽnaro ĩna ñarotire yirã, ĩnare ejarẽmoña”, mʉare yisẽnibosaja yʉa.\nJesucristore ajitirʉ̃nʉrãre, “Quẽnaro yaja mʉ”, Diore Pablo ĩ yire queti\n3 Tocãrãcajine mʉare tʉoĩacõari, “Quẽnaro yaja mʉ”, Diore ĩre yirũgũaja yʉ. 4 Tocãrãcajine Diore sẽnigʉ̃, mʉare yʉ tʉoĩajama, variquẽnarũgũaja yʉ. 5 Tirʉ̃mʉjʉne Cristo sʉori quẽnaro Dios ĩ yise quetire mʉa ajitirʉ̃nʉsʉorijʉne, “Ti ocare ajitirʉ̃nʉato gãjerã quẽne” yirã, quẽnaro yʉre ejarẽmoadicajʉ mʉa. To bajiro mʉa yicati ñajare, mʉare tʉoĩacõari, variquẽnarũgũaja yʉ. 6 Jesucristore mʉa ajitirʉ̃nʉsʉorone, “Yʉ bojarore bajiro yirã ñato” yigʉ, mʉare ejarẽmosʉoyumi Dios. “To bajiro yicõa ñarũgũrʉcʉmi, ‘Jesucristo mʉare juagʉ ĩ tudiejarirʉ̃mʉ ti ejaro, quẽnase rĩne yirã ñato ĩna’ yigʉ”, yimasiaja yʉ. 7 Mʉare maigʉ̃ ñari, to bajiro mʉare tʉoĩaja yʉ. Cristo ĩ rijabosare sʉorine quẽnaro Dios ĩ yise queti gãjerãre yʉ gotimasirotire yigʉ, yʉre ejarẽmorũgũami Dios. Yʉre ĩ ejarẽmorore bajiro mʉare quẽne ejarẽmorũgũgʉ̃mi, yʉre mʉa ejarẽmorotire yigʉ. To bajiro ĩ yijare, tubiberiavijʉ yʉ ñajama, yʉ ñabetijaquẽne yʉre ejarẽmorũgũrãja mʉa. To yicõari, ʉjarãre riojo ĩnare yʉ gotimasiorotire yirã, yʉre ejarẽmorũgũrãja mʉa. 8 Jesucristo mʉare ĩ mairore bajirone bʉto mʉare maiaja yʉ quẽne. Bʉto mʉare yʉ maisere masiami Dios quẽne. 9 To bajiri, Diore sẽnigʉ̃, mʉare tʉoĩacõari, ado bajiro mʉare sẽnibosarũgũaja yʉ: “ ‘Bʉtobʉsa gãmerã mairũtuajaro ĩna’ yigʉ, ĩnare ejarẽmoña”, mʉare yisẽnibosarũgũaja yʉ. To bajiro mʉa yijama, quẽnaro Diore masirʉarãja mʉa. To bajicõari, “Ado bajiro mani yijama, quẽnaroja”, yimasirʉarãja. 10 Tire masirã ñari, josase ti ñaboajaquẽne, Dios ĩ bojasere yitʉjabetirʉarãja. To bajiri quẽnaro yirã mʉa ñajare, Cristo ĩ tudiejarirʉ̃mʉre, “Rojose yirã ñaama”, mʉare yiĩabetirʉcʉmi. 11 To bajicõari, Jesucristo ĩ ejarẽmose rãca Dios ĩ bojarore bajiro quẽnase rĩne yirã ñarʉarãja mʉa. To bajiro mʉa yisere ĩacõari, “Quẽnaro yigʉ ñagʉ̃mi Dios”, ĩre yirʉ̃cʉbʉorʉarãma gãjerã. To bajiro mʉa yirotire bojagʉ ñari, mʉare sẽnibosarũgũaja yʉ, Diore.\n“Cristo ocare ajitirʉ̃nʉrã jãjarãbʉsa ñaama”, Pablo ĩ yire queti\n12 Yʉ mairã, quẽna adire mʉa masisere bojaja yʉ: Yʉre ĩna tubibecũse, “Gãjerã quẽne Cristo ocare ajitirʉ̃nʉato ĩna” yiro, yʉre ejarẽmoaja. To bajiri, rojose tãmʉogʉ̃ ñaboarine, Cristo ocare yʉ gotisere jãjarã ajirũgũama. 13 “Cristore ajitirʉ̃nʉgʉ̃ ĩ ñajare, ĩre tubibeyujarã ĩna”, yimasiama adi macagʉ ʉjʉ ya vi, coderimasa. To bajiro rĩne yijedicoaama adi macana. 14 “Tubibe ecogʉ ñaboarine, Pablo quẽne, Cristo yere gotimasio tʉjabeami” yitʉoĩacõari, adoana mani mairã, jãjarã, “Tire mani gotijare, rojose manire yirãma” yigüimenane, bʉtobʉsa Cristo ocare gotimasioama ĩna quẽne.\n15 Gãjerãma, “Cristo ocare yʉ gotimasiojama, jãjarã yʉre ajitirʉ̃nʉrʉarãma” yitʉoĩacõari gotirãma. To bajiro yirã ñari, “Quẽnaro gotimasiobeami Pablo. Riojo mʉare gotimasioaja yʉama”, yigotirãma. Gãjerãjʉama, rojose tʉoĩamenane, jãjarãbʉsa Cristore ajitirʉ̃nʉrã ĩna ñarotire bojarã ñari, gotirãma. 16 “Cristo ocare Pablo ĩ gotimasiorotire bajiro yigʉ, tubiberivijʉ ĩ ñasere bojayumi Dios”, yimasirã ñarãma. To bajiri, yʉre mairã ñari, Cristo ocare gotimasiorãma ĩna quẽne. 17 Gãjerãjʉama, quẽnaro yʉ gotimasiosere ĩajũnisinirã ñari, “Pablore ĩna ĩavariquẽnaro rẽtoro manire ĩavariquẽnato masa” yitʉoĩarã, Cristo ocare gotimasiorãma. To bajicõari, “ ‘Ĩna gotimasiosere quẽnaro ajivariquẽnaama masa’ ĩna yigotisere ajicõari, ‘Rojose bajiyuma yʉre ajitirʉ̃nʉboacana’ yisʉtiritiato Pablo” yirã, gotirũgũboarãma. 18 To bajiro ĩna yiboajaquẽne, no yibeaja yʉre. “Sʉtiritiato Pablo” yirã ñaboarine, Cristo ocare gotimasiorã ñarãma ĩna quẽne. To ĩna yijare, bʉto variquẽnaja yʉ.\n19 Gajeyere quẽne tʉoĩacõari, variquẽnaja yʉ: Diore, yʉre mʉa sẽnibosarũgũsere, to yicõari, Jesucristo ĩ cõar'i, Esp'iritu Santo yʉre ĩ ejarẽmorũgũsere quẽne masiaja yʉ. To bajiri, “Rojose yʉ tãmʉose, to cõrone tãmʉo tʉjarʉcʉja yʉ”, yitʉoĩa variquẽnaja yʉ. 20 Berojʉ, Jesucristo ĩ ĩaro rĩjoro, yʉ yirere ĩre gotibojonerʉabeaja yʉ. Cristo yʉre ĩ ejarẽmosere tʉoĩavariquẽnacõari, ĩ ocare riojo gotimasiorũgũaja yʉ. Tubiberiavijʉ ñagʉ̃re yʉre ĩna bujama, yʉre ĩna sĩacõajaquẽne, no yibeaja yʉre. Cristore yʉ tʉoĩavariquẽnarore bajiro ĩna quẽne, ĩna tʉoĩasejʉare bojaja yʉ. Tijʉa ñaja ñamasuse. 21 To bajiri, yʉre ĩna bucõajama, ñajediro yʉ yirũgũrore bajiro yicõa ñarʉcʉja, “Cristore quẽnaro yirʉ̃cʉbʉoato masa” yigʉ. Yʉre ĩna sĩacõajaquẽne, rẽtoro yʉre quẽnarʉaroja. To cõrojʉma, Cristo tʉjʉ quẽnaro ñacõarũgũrʉcʉja yʉ. 22 To bajiboarine, yʉre ĩna bucõajama, yʉ gotimasiose sʉorine jãjarãbʉsa Cristore ajitirʉ̃nʉrʉarãma. To bajiri, “Yʉre ĩna sĩarotire bojaja yʉ. Yʉ caticõa ñarotire quẽne bojaja yʉ”, yimasibeaja yʉ. Jʉa vãmejʉne quẽnacõaja yʉre. 23 To bajiri, jʉa vãmejʉne bojacõagʉ̃ ñari, no yimasibeaja. “Cristo rãca yʉ ñarotijʉa ñaja rẽtoro quẽnase” yʉ yitʉoĩajama, “Yʉre sĩacõato ĩna”, yitʉoĩarũgũaja yʉ. 24 Quẽna gaje vãme yʉ tʉoĩajama, mʉare yʉ gotimasioroti ti rʉyajare, mʉare gotimasiocõa ñarʉaja yʉ. 25 “To bajirone bajirʉcʉja”, yitʉoĩaja yʉ. To bajiri, bʉtobʉsa Cristore ajitirʉ̃nʉcõari mʉa variquẽnarotire yigʉ, mʉa rãca yʉ ñarotire bojaja yʉ. 26 To bajiri quẽna mʉa rãca yʉ ñacudisere variquẽnarʉarãja mʉa. To bajicõari, rojose yʉ tãmʉoro Cristo yʉre ĩ yirẽtobosarere masicõari, “Quẽnaro yaja mʉ”, Diore yirʉ̃cʉbʉorʉarãja mʉa.\n27 Cristo oca ti gotirore bajiro mʉa cʉdirotijʉa ñaja ñamasuse. Mʉa tʉjʉ yʉ vajama, yʉ vabetijaquẽne, ado bajiro mʉa yisere ajirʉaja yʉ: “Cristo ocare ajicõari, sĩgʉ̃re bajiro tʉoĩarã ñaama ĩna. To yicõari, ‘Cristore ajitirʉ̃nʉato gãjerã quẽne’ yirã, ĩ ocare tocãrãcarʉ̃mʉne gotimasioama ĩna” yʉre ĩna yigotisere ajirʉaja yʉ. 28 To yicõari, “Ĩnare ĩaterãre quẽne güimenane Cristo ocare gotimasiorũgũama” yʉre ĩna yigotisere quẽne ajirʉaja yʉ. Mʉare ĩaterãjʉama, ĩnare güimenane mʉa gotimasiocõa ñasere ĩacõari, “Rojose tãmʉotʉjabetiriarojʉ manire cõarʉcʉmi Dios”, yimasirʉarãma. To bajiboarine, mʉajʉama, “Rojose mani tãmʉoborotire yirẽtobosarʉcʉmi Dios”, yimasirʉarãja mʉa, ĩnare güibetiriarã ñari. 29 Rojose mʉare ĩna yiboajaquẽne, ĩnare güimenane, Cristo oca ti gotirore bajiro goticõa ñarũgũroti ñaja mʉare. Mʉare ĩamaicõari, ĩ yarã mʉa ñarotire mʉare yiyumi Dios, “Yʉ macʉre quẽnaro yirʉ̃cʉbʉo ñato ĩna” yigʉ. To bajiro ĩ yijama, Cristore ajitirʉ̃nʉrã ñari, rojose tãmʉoboarine, ĩre mʉa ajitirʉ̃nʉcõa ñarotire yigʉ yiyumi. 30 Rojose yʉ tãmʉocatore bajiro rojose tãmʉorãja mʉa quẽne. “Adirʉ̃mʉri quẽne, rojose tãmʉoboarine, Cristore ajitirʉ̃nʉcõa ñagʉ̃mi Pablo”, yʉre yimasirãja mʉa.


Психотерапия как спорт - Рука Помощи\nПсихотерапия как спорт\n18.12.2019 @alexfirepro 535 0\n⠀⠀Можно ли пробежать марафон после того как 5 минут назад бросил окурок и отставил банку пива?\n⠀⠀Возможно ли сохранить гибкость тела, делая растяжку раз в полгода-год?\n⠀⠀Сравнима ли психотерапия со спортом?\n⠀⠀Представим, что вы поставили себе цель: здоровая и красивая ф̶̶̶̶и̶̶̶̶г̶̶̶̶у̶̶̶̶р̶̶̶̶а̶̶̶̶ душа.\n⠀⠀Вы почитали в интернете советы бывалых и даже скачали книгу по г̶̶̶̶и̶̶̶̶м̶̶̶̶н̶̶̶̶а̶̶̶̶с̶̶̶̶т̶̶̶̶и̶̶̶̶к̶̶̶̶е̶̶̶̶ психологии.\n⠀⠀Вы её прочитали и полгода делали рекомендуемые упражнения. Но результата не было.\n⠀⠀Тогда вы решили подойти к этому вопросу серьезно и оплатить т̶̶̶̶р̶̶̶̶е̶̶̶̶н̶̶̶̶и̶̶̶̶р̶̶̶̶о̶̶̶̶в̶̶̶̶к̶̶̶̶у̶̶̶̶ в̶̶̶̶ с̶̶̶̶п̶̶̶̶о̶̶̶̶р̶̶̶̶т̶̶̶̶з̶̶̶̶а̶̶̶̶л̶̶̶̶е̶̶̶̶ с̶̶̶̶ т̶̶̶̶р̶̶̶̶е̶̶̶̶н̶̶̶̶е̶̶̶̶р̶̶̶̶о̶̶̶̶м̶̶̶̶ консультацию с психологом. После первой встречи вы почувствовали разницу, но мотивации как-то поубавилось…\n⠀⠀Через полгода, взглянув на себя в зеркало, после очередных новогодних посиделок, вы решили возобновить т̶̶̶̶р̶̶̶̶е̶̶̶̶н̶̶̶̶и̶̶̶̶р̶̶̶̶о̶̶̶̶в̶̶̶̶к̶̶̶̶и̶̶̶̶ консультации.\nВас допекло так, что вы встречаетесь с т̶̶̶̶р̶̶̶̶е̶̶̶̶н̶̶̶̶е̶̶̶̶р̶̶̶̶о̶̶̶̶м̶̶̶̶ психологом еженедельно. А между встречами т̶̶̶̶р̶̶̶̶е̶̶̶̶н̶̶̶̶и̶̶̶̶р̶̶̶̶у̶̶̶̶е̶̶̶̶т̶̶̶̶е̶̶̶̶с̶̶̶̶ь̶̶̶̶ размышляете дома.\n⠀⠀Через полгода-год вы начнёте замечать первые изменения: более четкие о̶̶̶̶ч̶̶̶̶е̶̶̶̶р̶̶̶̶т̶̶̶̶а̶̶̶̶н̶̶̶̶и̶̶̶̶я̶̶̶̶ т̶̶̶̶е̶̶̶̶л̶̶̶̶а̶̶̶̶ личные границы, первые уколы зависти и выступят со скептиками.\n⠀⠀Через пару лет поставленная цель достигнута, но вы вдруг поняли, что очень хотите сохранить этот эффект и понять механизм сохранения с̶̶̶̶т̶̶̶̶р̶̶̶̶о̶̶̶̶й̶̶̶̶н̶̶̶̶о̶̶̶̶й̶̶̶̶ ф̶̶̶̶и̶̶̶̶г̶̶̶̶у̶̶̶̶р̶̶̶̶ы̶̶̶̶ душевного комфорта.\n⠀⠀Вы продолжаете еженедельно "потеть" на встречах с т̶̶̶̶р̶̶̶̶е̶̶̶̶н̶̶̶̶е̶̶̶̶р̶̶̶̶о̶̶̶̶м̶̶̶̶ психологом. Но результат вас вдохновляет и дает силы идти вперёд. Года через 3-4 ваши встречи становятся реже: 1 раз в две недели, потом раз в месяц. На пятом году работы с т̶̶̶̶р̶̶̶̶е̶̶̶̶н̶̶̶̶е̶̶̶̶р̶̶̶̶о̶̶̶̶м̶̶̶̶ психологом вы осознаете, что полученных знаний и навыков вам достаточно, чтобы идти дальше самостоятельно.\n⠀⠀Я только призываю вас серьезно подойти к личности т̶̶̶̶р̶̶̶̶е̶̶̶̶н̶̶̶̶е̶̶̶̶р̶̶̶̶а̶̶̶̶ психолога 😊\nСоревнования или «на кой бес мне этот стресс» Статьи психологов\nЧто делать, когда не хочется? Статьи психологов