Gela Liwai Lotaɡ̶anaɡ̶axi Aneotedoɡ̶oji ATOS 28\nLidelogo ane liboonaɡ̶adi Malta\n1 Igaanaɡ̶a nixomaɡ̶atice ɡ̶odaadi neɡ̶ejoɡ̶ota iiɡ̶o, odaa niɡ̶idiaaɡ̶idi jowooɡ̶otaɡ̶a niɡ̶ijo lidelogo-nelegi me liboonaɡ̶adi Malta. 2 Niɡ̶ijo niɡ̶eladimigipi eliodi meletoɡ̶odomi. Niɡ̶ijo noko datiode, codaa me diwete, odaa joɡ̶oyelotiogi noledi eliodi. 3 Odaa niɡ̶ijo Paulo me nioda iwokodi me yokoletiogi noledi, ijo lakeedi ane diniweneene ja noditice deloditema lapicaɡ̶aɡ̶a noledi, odaa ja iɡ̶ojatigi Paulo libaaɡ̶adi, nanyotinece. 4 Odaa niɡ̶ijo niɡ̶eladimigipi noɡ̶onadi niɡ̶ijo lakeedi me nanyotinece Paulo libaaɡ̶adi, odaa idiaaɡ̶iditiwage modi, “Niɡ̶ini ɡ̶oneleegiwa ejime aijekegi! Igaataɡ̶a ja iwoko daɡ̶a yeloadi ninyoɡ̶odi, pida niɡ̶ica noenoɡ̶odi ane iɡ̶enaɡ̶a aika daɡ̶alee yewiɡ̶a.” 5 Pida Paulo naɡ̶a iticoɡ̶otice libaaɡ̶adi, odaa ja yokoletiogi noledi niɡ̶ijo lakeedi, odaa aɡ̶ica lidonagi. 6 Niɡ̶ijo noiigi joɡ̶oiɡ̶oadita, ja domoɡ̶onibeotege me nadedi libaaɡ̶adi, domigetaɡ̶a codidiɡ̶idata deɡ̶enitini me yeleo. Pida neɡ̶eliodi moiɡ̶oadi, odaa joɡ̶onadi me diɡ̶icata lidonagi Paulo. Odaa joɡ̶oiigi lowoogo, modi, “Niɡ̶ini ejime ɡ̶onoenoɡ̶odi!”\n7 Liniogotibece niɡ̶idi akiidi-eliodi ani ajo bajendawaana ane nebi Públio, lacilo romaanotedi ane iiɡ̶e niɡ̶ini lidelogo. Públio eliodi mele me dibatoɡ̶ogi, codaa ɡ̶odode midiaaɡ̶ejonaɡ̶a liɡ̶eladi itoatadiɡ̶ida nokododi. 8 Pida niɡ̶ijo eliodi Públio deelotika, iwoteloco lipe. Dilice, codaa me dapicoɡ̶o-lolaadi. Paulo naɡ̶a dakatio miditaɡ̶a ane liotaɡ̶adi, odaa ja yotaɡ̶aneɡ̶e Aneotedoɡ̶oji. Niɡ̶idiaaɡ̶idi ja ipeketeloco libaaɡ̶atedi, odaa ja icilatidi. 9 Odaa niɡ̶ijo niɡ̶eladimigipi noɡ̶odibodiceta niɡ̶ida niciagi, odaa jaɡ̶aɡ̶a oyadeegi eletidi eelotaginadi, odaa Paulo ja nicilatiditiniwace. 10 Odaa jeɡ̶etiɡ̶odediatece owidi ɡ̶onoɡ̶etedi metiɡ̶odiweniɡ̶ide, igaanaɡ̶a limedi me jibaɡ̶ata eledi etogo-nelegi me ɡ̶ododitice, odaa joɡ̶onajigotedoɡ̶owa inoatawece ane jopooɡ̶atibige me iniwiajeeɡ̶a.\nNaɡ̶a wiajeeɡ̶aticogi nigotaɡ̶a Roma\n11 Idiaaɡ̶ejonaɡ̶ate iniwatadiɡ̶ini epenaitedi minitaɡ̶a lidelogo Malta, niɡ̶idiaaɡ̶idi ja jibaɡ̶ata ajo etogo-nelegi ane icoɡ̶oticogi nigotaɡ̶a Alexandria. Naɡ̶ajo etogo-nelegi anowo me liboonaɡ̶adi, “Ǥonoenoɡ̶ododi owatitedi”. Jiɡ̶idiaaɡ̶i naɡ̶ajo etogo-nelegi me ixomaɡ̶ateetedijo limedi niwetaɡ̶a minitaɡ̶a niɡ̶ini lidelogo. 12 Naɡ̶a jalataɡ̶a niɡ̶ini lidelogo, odaa jeɡ̶ejoɡ̶ota nigotaɡ̶a Siracusa, odaa jiɡ̶idiaaɡ̶ejonaɡ̶ate itoatadiɡ̶ida nokododi. 13 Pida eɡ̶idaa jiiɡ̶aticogi me iniwiajeeɡ̶a, odaa jeɡ̶ejoɡ̶ota nigotaɡ̶a Régio. Neɡ̶eledi noko jiɡ̶ijo niocodi niwetaɡ̶a, ja ɡ̶odaxawa, odaa niɡ̶idiaaɡ̶idi naɡ̶a ixomaɡ̶atedijo itoataale nokododi, odaa jeɡ̶ejoɡ̶ota nigotaɡ̶a Pozuoli. 14 Naɡ̶a jaxotaɡ̶atice naɡ̶ajo etogo-nelegi, odaa ja jakapaɡ̶atege onateciɡ̶ijo ɡ̶onioxoadipi, odaa joɡ̶onipokotoɡ̶owa midiaaɡ̶ejonaɡ̶a miditaɡ̶a onidateci semaana. Niɡ̶idiaaɡ̶idi jiɡ̶idaa jiiɡ̶atacicogi me iniwiajeeɡ̶aticogi nigotaɡ̶a Roma. 15 Igaanoɡ̶oyowooɡ̶odi ɡ̶onioxoadipitigi nigotaɡ̶a Roma midaa jiiɡ̶aticogi Roma, odaa jeɡ̶enagitibeci neɡ̶epaa manitaɡ̶a ajo nigotakawaana ane liboonaɡ̶adi Praça de Ápio, odaa jeɡ̶ejoɡ̶ota neɡ̶epaa miditaɡ̶a ane liliacaɡ̶aditibece niɡ̶ina ane wiajeeɡ̶a anodita Três Vendas. Niɡ̶ijo Paulo naɡ̶a nadi niɡ̶ijo ɡ̶onioxoadipi, odaa ja diniotagodetalo Aneotedoɡ̶oji, odaa ja yoniciwaditace.\nPaulo datematika digoida nigotaɡ̶a Roma\n16 Igaaneɡ̶ejoɡ̶oticogi nigotaɡ̶a Roma, odaa niɡ̶ijo jajeentegi ja yajigo niɡ̶ijoa eletidi niwilogojedi, yajigota ijo lacilo iodaɡ̶awadi. Pida Paulo boɡ̶oika me nadila ijo diimigi, odaa jiɡ̶idiaaɡ̶i ijo nowienoɡ̶odi onijoteci iodaɡ̶awa.\n17 Igaanaɡ̶a ixomaɡ̶atedijo itoatadiɡ̶ida nokododi, odaa Paulo jeɡ̶eniditiogi ijoa lacilodi judeutedi me yatecoɡ̶otee. Igaanaɡ̶a yatecoɡ̶o, odaa jeɡ̶eetiogi, “Inioxoadipi, aɡ̶ica yoenatagi daɡ̶a jakapetege ɡ̶odoiigi, oteɡ̶exaaɡ̶aɡ̶a daɡ̶a jakapetege ane lakataɡ̶a jotigide ɡ̶odaamipi. Pida ijoa judeutedi joɡ̶odibatiwa, odaa jeɡ̶etidajigotiogi romaanotedi. 18 Odaa ijo lacilodi romaanotedi joɡ̶oiwi ica anodigotiwa, odaa ja domoɡ̶oyemaa metidikatice, igaataɡ̶a moyakadi me diɡ̶icata yoenatagi ane beyagi aneo me leeɡ̶odi modiiɡ̶enatakatiwa metideloadi. 19 Pida niɡ̶ijoa judeutedi baadoɡ̶oyemaa metidikatice niɡ̶ijoa lacilodi romaanotedi. Odaa ja yowoogo me jipokotiogi romaanotedi metidimonyaticogi minitaɡ̶a César, mepaa iwi anigotiwa. Pida ajemaa daɡ̶a jao igegi daɡ̶a jakapetege yoiigi daɡ̶a ilaagetedipi. 20 Joaniɡ̶idaa leeɡ̶odi me jipokotaɡ̶awatiwaji manootiwa, jaotibige me jakadi me ɡ̶adatecoɡ̶oteeni me ɡ̶adotaɡ̶aneɡ̶enitiniwace. Ite ee etidigoetece niɡ̶inoa galeenatedi leeɡ̶odi Niɡ̶ijoa Aneotedoɡ̶oji anicota me nimonya, Niɡ̶ijoa anonibeotibigege loiigi Israel micota meno.”\n21 Odaa joɡ̶odita Paulo, “Niɡ̶ida moko aɡ̶aca jibaɡ̶atege notaɡ̶anaɡ̶axi ane icoɡ̶otigi Judéia aneetaɡ̶adice. Codaa aɡ̶ica otiɡ̶initece niɡ̶ijo ɡ̶onioxoadipi ane icoɡ̶oticogi Judéia aɡ̶ica doɡ̶oditaɡ̶adici, oteɡ̶exaaɡ̶aɡ̶a beyagi modotaɡ̶atibigaɡ̶aji. 22 Pida natigide jemaanaɡ̶a me jajipaaɡ̶ata niɡ̶ica ane ɡ̶adowoogo, igaataɡ̶a jowooɡ̶otaɡ̶a mewi niɡ̶ina oko inoatawece nigotadi odotaɡ̶atibige modakapetege niɡ̶ina oko anida anenitege.”\n23 Odaa joɡ̶owo lakatagi noko me yatecoɡ̶o minitaɡ̶a Paulo. Igaanaɡ̶a icota niɡ̶ijo noko lakatagi, eliodi judeutedi ja yatecoɡ̶o minitaɡ̶a ijo diimigi ane lotokaɡ̶adi Paulo. Odaa ja diiticogi Paulo me notaɡ̶aneɡ̶etiniwace, nigoitijo neɡ̶epaaɡ̶enoale. Iiɡ̶axitice codaa me yeloɡ̶oditiogi anodaaɡ̶ee Aneotedoɡ̶oji me iiɡ̶e laaleɡ̶enali oko. Doletibige nimaweneɡ̶egi me ixotiwece lacilo anijoa icoa Jesus. Eledi ikeetiogi niɡ̶ijo liwai lotaɡ̶anaɡ̶axi Aneotedoɡ̶oji Moisés ane iditini aneetece Jesus, codaa me niɡ̶ijo liwai anoiditedini niɡ̶ijo anoyeloɡ̶oditedibece lowooko Aneotedoɡ̶oji niɡ̶ijo jotigide. 24 Onateciɡ̶ijo judeutedi oyiwaɡ̶adi niɡ̶ijoa Paulo lotaɡ̶a, pida ijo eledi baadoɡ̶oyemaa moyiwaɡ̶adi. 25 Naɡ̶a dinotigimadetiwage, odaa joɡ̶opitibeci. Maleediɡ̶icatibige me noditicoaci, odaa Paulo jeɡ̶eo ligegitiogi, meetiogi, “Aneotedoɡ̶oji Liwigo eetece ane iɡ̶enaɡ̶a niɡ̶ijo me ibake Isaías me yeloɡ̶oditedibece lowooko Aneotedoɡ̶oji. Isaías meetiogi jotigide ɡ̶adaamipi niɡ̶ijo ane ligegi Aneotedoɡ̶oji, niɡ̶ijo neɡ̶ee,\n26 ‘Emii enitiogi niɡ̶idi noiigi,\n“Niɡ̶ida makaamitiwaji eliodi majipaata,\npida aɡ̶owooɡ̶oti ane diitigi!\n27 Igaataɡ̶a dakake laaleɡ̶enali niɡ̶idi noiigi.\nOdaa joɡ̶onoxoco napaaɡ̶ate,\nodaa aɡ̶aleeɡ̶owajipatalo yotaɡ̶a,\nonoxoco ligecooɡ̶eli owotibige me daɡ̶adiaaɡ̶onadi ane yoenataka.\nDaaditaɡ̶a owote laaleɡ̶enali me dakake,\ndaɡ̶anagawini ligecooɡ̶eli oyakadi me doletibigiwaji,\nnapaaɡ̶ate taɡ̶aɡ̶a oyakadi me najipaaɡ̶a,\ncodaa daɡ̶anagawini oyakadi me oyowooɡ̶oditece niɡ̶inoa yotaɡ̶a,\noditaɡ̶a joɡ̶odopitiwa, codaa niɡ̶inoa leelotika taɡ̶a jicilatidi.’ ”\n28 Odaa Paulo ja nigomaɡ̶aditedini niɡ̶ijoa lotaɡ̶a niɡ̶ijo neɡ̶ee, “Enice ele mowooɡ̶otitiwaji Aneotedoɡ̶oji me iiɡ̶e liotaka modatematikatema niɡ̶ijo noiigi ane daɡ̶a judeutedi anodaaɡ̶ee Aneotedoɡ̶oji meote niɡ̶ina oko me newiɡ̶atace. Odaa icota moyiwaɡ̶adi niɡ̶ida latematigo.” 29 Igaanaɡ̶a nigotini Paulo meote niɡ̶ijoa lotaɡ̶a, odaa niɡ̶ijoa judeutedi ja noditicoaci, codaa eliodi me dinotigimade idiaaɡ̶iditiwage.\n30 Odaa Paulo eote itoataale nicaaɡ̶ape midiaaɡ̶i minitaɡ̶a niɡ̶ijo diimigi ladiligi, codaa dibatibigege inatawece oko anigotibeci odalita. 31 Yatematitibece anodaaɡ̶ee Aneotedoɡ̶oji me yakadi me iiɡ̶e laaleɡ̶enali oko, codaa me diiɡ̶axinaɡ̶atece anodaaɡ̶eeteda Ǥoniotagodi Jesus Cristo. Codaa abo laaleɡ̶ena niɡ̶ina me dotaɡ̶a, codaa aɡ̶ica ane yolitema me dotaɡ̶a.


Paperback £39.99 £27.99 Hardback £160.00 £144.00 Ebook (PDF) £35.99 £25.19 Ebook (Epub & Mobi) £35.99 £25.19\nPaperback - £̶3̶9̶.̶9̶9̶, £27.99 Hardback - £̶1̶6̶0̶.̶0̶0̶, £144.00 Ebook (PDF) - £̶3̶5̶.̶9̶9̶, £25.19 Ebook (Epub & Mobi) - £̶3̶5̶.̶9̶9̶, £25.19\n1. Introduction: Education in East and Central Africa: A Regional Overview Charl Wolhuter (North-West University, South Africa)\n2. Angola: An Overview Pedro Nsiangengo (National Education Research Insitute, Angola), André Jacinto Diasala (National Institute for Educational Development of Luanda, Angola) and Charl Wolhuter (North-West University, South Africa)\n3. Burundi: Trends and Challenges Hermenegilde Rwantabagu (University of Burundi, Burundi)\n4. The Central African Republic: The vicious circle of economic underdevelopment and dysfunctional education Mossoa Lambert (University of Bangui, Central African Republic) and Charl Wolhuter (North-West University, South Africa)\n5. Congo-Brazzaville: An Overview Christophe Jalil Nordman (French Insisute of Research for Development, France) and Mathias Kuepie (Centre d'Etudes de Populations, de Pauvreté et Politiques Socio-Economiques, Luxembourg)\n6. The Democratic Republic of the Congo: An Overview Rachel Nsimire Bigawa (École Normale Supérieure, Burundi)\n7. Djibouti: Formal and Informal Education Rachel Solomon Tsehaye Institute of Research of Sociology and Economy of Education, France)\n8. Equatorial Guinea and Sao Tomé and Principe: Context, Analysis and Comparison Pierre Marie Njiale (University of Yaoundé, Cameroon)\n9. Eritrea: Educational Development Pre- and Post-Independence Ravinder Rena (University of Western Cape, South Africa)\n10. Ethiopia: An Overview Jana Zehle (University of Addis Ababa, Ethiopia)\n11. The Republic of Gabon: An Overview Jacques Ginestie (Aiz-Marseille University, France) and Jean Sylvian Bekale Nze (Teacher Training College for Technical and Professional Education, Senegal)\n12. Kenya: An Overview B.O. Nyatuka (Masinde Muliro UNiversity of Science and Technology, Kenya)\n13. Rwanda: An Overview Wenceslas Nzabalirwa (Kigali Institute of Education, Rwanda)\n14. Somalia: Succeeding in a Failed State Michael Brophy (formerly of the Africa Educational Trust, UK)\n15. South Sudan: An Overview Pieter du Toit\n16. Tanzania: Revisiting Eastern and Central African Education Systems William A. L. Anangisye and Daniel Fussy (Mkwawa University College of Education, Tanzania)\n17. Uganda: An Overview Stephen Ndawula (Kyambogo University, Uganda) and David Henry Ngobi (Kyambogo University, Uganda)\n18. Zambia: An Overview of Formal Education Gift Masaiti (University of Zambia, Zambia) and Joseph Chita (University of Zambia, Zambia)


Cõãmacʉ̃ mecʉ̃ã wedesei 1 Corintios 8\nWeerirare wáicʉ diiré ticoré maquẽ\n1 Yʉʉ mecʉ̃tígãrẽ apeyé mʉ́ã sãĩñáriguere yʉʉgʉda. “¿Wáicʉra dii cʉ̃́ã weerirare ticoariguere yaajãrõ booi?” jĩĩriguere yʉʉgʉda. “Weerirare cʉ̃́ã padeoré wapamaníã; teeré masĩtoaa”, jĩĩcu mʉ́ã. Teerora niiã, niirõpeja. Teero jĩĩrã, biiro jĩĩrã tiicú: “Ʉ̃sãpeja ãpẽrã́ nemorṍ masĩnetõnʉcãã”, jĩĩãmajãrã tiia. Marĩ cãmerĩ́ maĩrã́, biirope tiicú: Ãpẽrãrẽ́ tiiápucu, Cõãmacʉ̃rẽ padeonemóãrõ jĩĩrã. 2 “Masĩnetõnegʉ̃ niiã” jĩĩgʉ̃́no ãñurõ peti masĩgʉ̃́ mee niiqui. “Biirope ãñurõ masĩrõ boocú”, jĩĩmasĩriqui. 3 Cõãmacʉ̃ cʉ̃ʉ̃rẽ maĩgʉ̃́rẽ masĩtoaqui.\n4 Wáicʉra dii cʉ̃́ã weerirare ticoarigue maquẽpere biiro wedegʉda: Marĩ masĩã: Cʉ̃́ã weerira wapamanícua; Cõãmacʉ̃ sĩcʉ̃rã niiqui. 5 Ãpẽrã́ cʉ̃ʉ̃rẽ padeohéra paʉ cõãpõnapere padeocúa. Ʉ̃mʉã́sepʉ niirã́rẽ, atibʉ́recopʉ niirã́rẽ padeocúa. Cʉ̃́ãrẽ marĩ Cõãmacʉ̃rẽ padeoróbiro tʉgueñacua. “Marĩ õpãrã́ niiĩya”, jĩĩcua. 6 Marĩpe ateré masĩã: Cõãmacʉ̃ marĩ Pacʉ sĩcʉ̃rã niiqui. Cʉ̃ʉ̃ niipetire atibʉ́reco maquẽrẽ bauanéyigʉ. Marĩ cʉ̃ʉ̃ põna cʉ̃ʉ̃ dutiró tiiádara niiã. Jesucristo sĩcʉ̃rã marĩ Õpʉ̃ niiĩ. Cʉ̃ʉ̃menarã niipetire bauanénoriro niiwʉ̃. Marĩcãrẽ cʉ̃ʉ̃mena niirĩ tiirígʉ niiwĩ.\n7 Niipetira Jesuré padeorá teeré masĩriya. Cʉ̃́ã sĩquẽrã too sʉgueropʉ weerira dícʉre padeomíwã. Mecʉ̃tígãrẽ weerirare ticoarigue diiré yaara, biiro wãcũcua: “Teeré yaara, weerirare padeorá tiia”, jĩĩcua. Padeobayíhera yaara, wapa cʉorá tiiróbiro tʉgueñacua. Teeména cʉ̃́ã wãcũrére ñañocúa. 8 Marĩ yaaré, marĩ yaaherecã marĩrẽ Cõãmacʉ̃rẽ masĩrĩ tiinemória. Marĩ yaara, nemorṍ ãñurã́ wáaricu. Yaahera, ñañarã́ wáaricu. 9 Teero niipacari, ãñurõ tiiyá mʉ́ã. “Niipetirere yaamasĩã” mʉ́ã jĩĩrémena ãpĩ ãñurõ padeobayíhegʉre ñañaré tiirí tiiríjãña. 10 Biiro niiã: Mʉʉ “cʉ̃́ã weerirare wapamaníã” jĩĩmasĩpacʉ, cʉ̃́ã weerigʉre súubusepeoropʉ yaagʉ wáabocu. Ãpĩ padeobayíhegʉ mʉʉ teero tiirére ĩñaboqui. Mʉʉrẽ ĩñacũgʉ̃, cʉ̃ʉ̃cã weerirare ticoariguere yaagʉ wáaboqui. 11 Mʉʉ masĩpacʉ yaagʉ, padeobayíhegʉpere “yʉʉ ñañaré tiigʉ́ tiigá” jĩĩ wãcũrĩ tiigʉ́ tiia. Cristo cʉ̃ʉ̃cãrẽ diabosarigʉ niiwĩ. Mʉʉ yaarémena cʉ̃ʉ̃ padeorére ñañorĩ́ tiibuyérijãña. 12 Ateména pʉtʉáa sáa: Mʉ́ã padeobayíhegʉre ñañaré tiibuyéra, Cristorena ñañaré tiirá tiia. 13 Teero tiirá, marĩ yaarémena marĩya wedegʉ padeobayíhegʉre ñañaré tiirí tiirá, diamacʉ̃́rã wáicʉra diiré yaanemorijãrõ booa, cʉ̃ʉ̃rẽ ñañaré tiibuyéri jĩĩrã.


Dio Wadarique 2 TESALONICENSES 1\nSEGUNDA CARTA DEL APÓSTOL SAN PABLO A LOS\n1 Yʉ Pablo, yʉ mena macana mena Silvano, Timoteo jãa mena ati pũuro Tesalónica macanare mʉjaare jã queti joo, mani Pacʉ Diore, mani Ʉpaʉ Jesucristo quenare caapiʉjarãre. 2 Caroaro jã ñuu roti mʉjaare. Mani Pacʉ Dio, mani Ʉpaʉ Jesucristo quena caroare cʉ joato mʉjaare.\n3 Jã yarã, yucʉra Diore mʉja apiʉja nʉcʉbʉgo majuucõa. Caame mai netorã mʉja ã. To bairo mʉja cabairijere tʉgooñarã ocõo bairo Diore jã ĩ wariñuu: “Dio, Tesalónica macanare caroaro na mʉ ájupa. Ñuu majuucõa na cãnie.” To bairona Diore jã ĩnucugarã to cãnacã ni mʉjaare tʉgooñari. 4 To bairo quena to cãnacã paʉ macana aperã Diore caapiʉjarã tʉpʉre aáteñarã, “Ñuu majuucõama Tesalónica macana,” na jã ĩnucu. “Seeto capopiye tamʉorã anibana quena Diore apiʉjari caroaro anicõama Tesalónica macana,” na jã ĩ buionucu mʉja cabairijere. 5 To bairo apiʉjarã tamʉoriquere mʉja canʉca ocabʉtiro, “Yʉ carotiri paʉpʉ yʉ mena anicõagarãma,” mʉja ĩimi Dio. Caroorã macare na cátie wapa cariape Dio na cʉ capopiyeyepere mani majitʉga.\n6 To bairi mʉjaare capopiyeyerãre na popiyeyegʉmi Dio to bairo mʉjaare na cátie wapa tunu. 7-9 Mʉja macare yerijãrique mʉja joogʉmi Dio, popiye tamʉorique manona. Jã quenare to bairona caroare jã joogʉmi. Mani Ʉpaʉ Jesu jõ buipʉ cáatácʉ cʉ caejari paʉna to bairona joogʉmi Dio.\nCʉ tʉ macana mena catutuarã mena seeto caʉ̃rije mena ejagʉmi mani Ʉpaʉ Jesu, cʉ ye quetire caapiʉjaquẽnare, Diore camajiquẽnare na popiyeyei acʉ́. Caroorije na cátie wapa na regʉmi mani Ʉpaʉ Dio. Nare cʉ tʉpʉ ani rotiquetigʉmi. To cãnacã rʉmʉ caroori paʉpʉ anicõa aninucugarãma. To bairi Diore cáti nʉcʉbʉgorã mena, cʉ catutuarijere catʉjʉ wariñuurã mena aniqueticõagarãma rooro mʉjaare cána maca. 10 To bairona na popiyeyegʉmi Dio cʉ̃re caapiʉjaquẽnare. Dio mena aniqueti majuucõagarãma naa. Mani Ʉpaʉ Jesu cʉ catunu ejari paʉ cʉ̃re caapiʉjarã maca nipetirã, “Cañuu majuʉ mʉ ã,” Jesure cʉ ĩ nʉcʉbʉgogarãma. Mʉja quena ti paʉpʉ mʉja anigarã, Jesu ye queti jã cabuioriquere caapiʉjaricarã aniri.\n11 To bairi mʉjaare Diore jenibojarã ocõo bairo jã ĩ jenibojanucu: “Dio, mʉ catutuarijere na mʉ joowa Tesalónica macanare, cañuurije nipetiro mʉ caboori wamere na cáti ocabʉtiparore bairo ĩi. Mʉre caapiʉjarã na cãno caroare na cáti majipere na mʉ joowa, Dio,” cʉ̃re jã ĩ jenibojanucu mʉjaare. To bairi cʉ catutuarije mena caroare mʉja áa. To bairo caroaro mʉja cáto tʉjʉʉ, “Cañuurã majuu ãma,” mʉja ĩ wariñuu tʉjʉgʉmi Dio mʉjaare. 12 Aperã quena caroare mʉja cáto tʉjʉrã mʉja tʉjʉ nʉcʉbʉgogarãma. Na quena mani Ʉpaʉ Jesure áti nʉcʉbʉgogarãma caroarã cʉ yarã mʉja cãno tʉjʉrã. To bairona caroaro mʉja átinemogʉmi Dio, mani Ʉpaʉ Jesucristo mena. Mʉja quena cʉ yarã mʉja cãno maca caroaro mʉja átinemogʉmi Dio.


IRONSTAR SPRINT TRIATHLON SOCHI 2019 01.06.2019 08:20:00 в sochi - расписание стартов, регистрация на соревнование\nHome page / Calendar / IRONSTAR SPRINT TRIATHLON SOCHI 2019\nIRONSTAR SPRINT TRIATHLON SOCHI 2019\nDescription Race course Participants News Location Travel Volunteers Schedule\nThe IRONSTAR SPRINT TRIATHLON SOCHI 2019 is held at the distance: swimming — 0.75 km, cycling — 20 km and race – 5 km.\nThe full schedule for the weekend will be available later.\n̶Tier 1̶ ̶:̶ ̶3̶0̶0̶0̶ ̶р̶у̶б̶.̶ Sold Out!\n̶2̶ ̶у̶р̶о̶в̶е̶н̶ь̶:̶ ̶4̶0̶0̶0̶ ̶р̶у̶б̶.̶ Sold Out!\n̶3̶ ̶у̶р̶о̶в̶е̶н̶ь̶:̶ ̶5̶0̶0̶0̶ ̶р̶у̶б̶.̶ Sold Out!\n6 уровень: 8000 руб. Sold Out!\nAdditional 150 slots — 9000 RUB\n̶1̶ ̶у̶р̶о̶в̶е̶н̶ь̶:̶ ̶7̶0̶0̶0̶ ̶р̶у̶б̶.̶ Sold Out!\n̶2̶ ̶у̶р̶о̶в̶е̶н̶ь̶:̶ ̶9̶0̶0̶0̶ ̶р̶у̶б̶.̶ Sold Out!\n̶3̶ ̶у̶р̶о̶в̶е̶н̶ь̶:̶ ̶1̶0̶0̶0̶0̶ ̶р̶у̶б̶.̶ Sold Out!\n6 уровень: 15000 руб.


Türk Vatandaşlığı – Cece Danışmanlık\nTürk Vatandaşlığı Hizmeti Ana Sayfasına Hoş Geldiniz\nSağlık Turizmi Hizmetlerimize Göz Atın\nVatandaşlık İşlemleri İçin Türkiye’de Şirket Kuruluşu Hizmetimize Göz Atın\nVatandaşlık İşlemleri İçin Turkuaz Kart Hizmetimize Göz Atın\nVatandaşlık İşlemleri İçin Gayrimenkul ve Yatırım Hizmetimize Göz Atın\n̶Ç̶ı̶k̶m̶a̶ ̶i̶z̶n̶i̶ ̶a̶l̶m̶a̶k̶ ̶s̶u̶r̶e̶t̶i̶y̶l̶e̶ ̶T̶ü̶r̶k̶ ̶v̶a̶t̶a̶n̶d̶a̶ş̶l̶ı̶ğ̶ı̶n̶ı̶ ̶k̶a̶y̶b̶e̶d̶e̶n̶l̶e̶r̶ ̶i̶l̶e̶ ̶A̶n̶a̶ ̶v̶e̶y̶a̶ ̶b̶a̶b̶a̶l̶a̶r̶ı̶n̶a̶ ̶b̶a̶ğ̶l̶ı̶ ̶o̶l̶a̶r̶a̶k̶ ̶T̶ü̶r̶k̶ ̶v̶a̶t̶a̶n̶d̶a̶ş̶l̶ı̶ğ̶ı̶n̶ı̶ ̶k̶a̶y̶b̶e̶d̶e̶n̶l̶e̶r̶d̶e̶n̶ ̶ü̶ç̶ ̶y̶ı̶l̶ ̶i̶ç̶e̶r̶i̶s̶i̶n̶d̶e̶ ̶s̶e̶ç̶m̶e̶ ̶h̶a̶k̶k̶ı̶n̶ı̶ ̶k̶u̶l̶l̶a̶n̶m̶a̶y̶a̶n̶ ̶k̶i̶ş̶i̶l̶e̶r̶,̶\n̶M̶i̶l̶l̶î̶ ̶g̶ü̶v̶e̶n̶l̶i̶k̶ ̶b̶a̶k̶ı̶m̶ı̶n̶d̶a̶n̶ ̶e̶n̶g̶e̶l̶ ̶t̶e̶ş̶k̶i̶l̶ ̶e̶d̶e̶c̶e̶k̶ ̶b̶i̶r̶ ̶h̶a̶l̶i̶ ̶b̶u̶l̶u̶n̶m̶a̶m̶a̶k̶ ̶ş̶a̶r̶t̶ı̶y̶l̶a̶ ̶T̶ü̶r̶k̶i̶y̶e̶’̶d̶e̶ ̶i̶k̶a̶m̶e̶t̶ ̶e̶t̶m̶e̶ ̶s̶ü̶r̶e̶s̶i̶n̶e̶ ̶b̶a̶k̶ı̶l̶m̶a̶k̶s̶ı̶z̶ı̶n̶,̶ ̶T̶ü̶r̶k̶ ̶v̶a̶t̶a̶n̶d̶a̶ş̶l̶ı̶ğ̶ı̶n̶ı̶ ̶B̶a̶k̶a̶n̶l̶ı̶k̶ ̶k̶a̶r̶a̶r̶ı̶y̶l̶a̶ ̶y̶e̶n̶i̶d̶e̶n̶ ̶k̶a̶z̶a̶n̶a̶b̶i̶l̶i̶r̶l̶e̶r̶.̶\nADIM ADIM TÜRK VATANDAŞLIĞI BAŞVURUSU NASIL YAPILIR?\nİçişleri Bakanlığı Nüfus ve Vatandaşlık İşleri Genel Müdürlüğüne ait https://www.nvi.gov.tr/hizmetlerimiz/vatandaslik-hizmetleri/vatandaslik-formlari İnternet sitesindeki VAT-7 form dilekçe\n̶T̶ü̶r̶k̶ ̶v̶a̶t̶a̶n̶d̶a̶ş̶l̶ı̶ğ̶ı̶n̶ı̶ ̶k̶a̶z̶a̶n̶m̶a̶k̶ ̶i̶s̶t̶e̶y̶e̶n̶ ̶y̶a̶b̶a̶n̶c̶ı̶,̶ ̶a̶r̶a̶n̶a̶n̶ ̶i̶k̶a̶m̶e̶t̶ ̶s̶ü̶r̶e̶s̶i̶ ̶i̶ç̶i̶n̶d̶e̶ ̶t̶o̶p̶l̶a̶m̶ ̶a̶l̶t̶ı̶ ̶a̶y̶ı̶ ̶g̶e̶ç̶m̶e̶m̶e̶k̶ ̶ü̶z̶e̶r̶e̶ ̶T̶ü̶r̶k̶i̶y̶e̶ ̶d̶ı̶ş̶ı̶n̶d̶a̶ ̶b̶u̶l̶u̶n̶a̶b̶i̶l̶i̶r̶.̶ ̶T̶ü̶r̶k̶i̶y̶e̶ ̶d̶ı̶ş̶ı̶n̶d̶a̶ ̶g̶e̶ç̶i̶r̶i̶l̶e̶n̶ ̶t̶o̶p̶l̶a̶m̶ ̶a̶l̶t̶ı̶ ̶a̶y̶ı̶ ̶g̶e̶ç̶m̶e̶y̶e̶n̶ ̶s̶ü̶r̶e̶,̶ ̶ö̶n̶g̶ö̶r̶ü̶l̶e̶n̶ ̶i̶k̶a̶m̶e̶t̶ ̶s̶ü̶r̶e̶s̶i̶ ̶i̶ç̶i̶n̶d̶e̶ ̶d̶e̶ğ̶e̶r̶l̶e̶n̶d̶i̶r̶i̶l̶i̶r̶.̶\nBürokratik İşlemler Sizi Korkutuyor ya da Çok mu Sıkıyor?\n0 553 704 46 28 numaralı hizmet telefonumuzdan bizi arayın ve sizi bu sürece hazırlayalım\nDilerseniz ofisimizde, dilerseniz mobil ekibimizin rut planı dahilinde tercih ettiğiniz bir noktada görüşmemizi gerçekleştirelim\nDurum değerlendirmesi yaparak ihtiyaç duyulan evrakları birlikte hazırlayalım\nİlk başvurunuzu yaparak randevunuzu alalım\nMevcut şartlar kapsamında en iyi dosyayı hazırlayarak eksiksiz bir süreçten geçelim\nÇalıştığımız ya da danıştığınız süreç sonrasında da isterseniz sizinle ilgili durumları takip edelim\nİkamet izninizin bitişini takip ederek yeni dönemde de başvurularınızı ve süreci beraber yönetelim\nSiz sadece kişisel evraklarınızı hazırlayın,gerisini bize bırakın!\nNeden Cece ile Çalışmalıyım?\nÖncelikle biz danışanlarımıza “müşteri” olarak değil paydaş olarak yaklaşırız\nHer danışandan saat başı ücret alan rakiplerimize nispetle biz çözüm odaklı yaklaşımımızı ortaya koyar ve “danışma ücreti” gibi oyalayıcı, can sıkıcı ve gereksiz masraflar çıkarmayız\nİşin ve işlemin gerçek masrafını ve emeğimizin tam karşılığını net bir şekilde ifade eder, tüm işlerimizi şeffaflıkla yürütürüz\nDanışanımızın durumunu inceledikten sonra işi ve işlemleri doğru tanımlar, olası riskleri ifade ettikten sonra işe başlarız\nÇevreye ve insana olan saygımızı işimize de yansıtır, danışanlarımıza ve diğer paydaşlarımıza artı değer sağlarız\nTeknolojiyi mümkün olan en üst düzeyde ve pratik kullanır,hali hazırda sıkıntılı olan süreçleri içinden çıkılamaz bir hale getirmek yerine en yalın şekliyle ele alırız\nHer şeyden önemlisi “biz insan biriktiririz” bizim için en önemli kazanç iş sonunda ifade edeceğiniz mutluluğunuz ve referansınızdır\nHizmetlerimiz Ana Sayfasına Dönün\nAna Sayfaya Geri Dönün


The Black Tape Project… um desfile de r̶o̶u̶p̶a̶ fita muito interessante! - PORTUGAL A RIR\nHome / CURIOSIDADES / The Black Tape Project… um desfile de r̶o̶u̶p̶a̶ fita muito interessante!\nThe Black Tape Project… um desfile de r̶o̶u̶p̶a̶ fita muito interessante!\nA coleção chama-se “The Black Tape Project” e mostra de forma criativa diferentes formas de fixar fita isoladora no corpo, para criar biquínis com design arrojado e com pouco “tecido”.\nA ideia foi exibida na Miami Swim Week, na semana de moda praia nos Estados Unidos, e foi um sucesso.\nPosso dizer… foi dos poucos desfiles que assisti até ao fim! 😉


Dios Oca Tuti 1 SAN JUAN 1\nJane mejejʉti Dios oca goti rẽtoburocʉ ĩ ñacãre gaye\n1 Ñati yʉ ñarã mʉa. Mʉare papera cõa yʉ. Macãrʉcʉ̃ro iti rujearoto riojʉajʉ, Dios oca goti rẽtoburocʉ ñacãyijʉ. Gʉamasiti ĩre ticõri, ĩre tʉocõri, ĩre moaĩacõri mʉare gotia yʉ. Ĩti ñami mani catitĩñaroca yi masigʉ̃. 2 Dios oca goti rẽtoburocʉ ĩ goaroca ticʉ gʉa. Ĩti ñami Jesucristo catitĩñare rʉcogʉ. Ito bajiri gʉa tigore mʉare gotia yʉ. Gʉare goaĩocacʉti, mani Jacʉ Dios rãca ñayijʉ. Ĩre gʉa tiroca yiñi Dios. Ĩ gayere mʉare bʉsia yʉ. 3 Gʉa tigore mʉare gotia yʉ. Gʉa tʉogore cʉni mʉare gotia yʉ. Gʉa rãca sĩgʉ̃ robo bajiroti mʉa ʉsi cʉtitoni mʉare gotia yʉ. Dios ĩ ʉsi cʉtiro bajiroti ʉsi cʉtia gʉa. Ĩ Macʉ Jesucristo rãca cʉni ito bajiroti ʉsi cʉtia gʉa. Dios ĩ ʉsi cʉtiro bajiroti mʉa ʉsi cʉtitoni mʉare gotia yʉ. Ito yicõri ĩ Macʉ rãca mʉa ʉsi cʉtitoni mʉare gotia yʉ. 4 Adi mʉare gotia yʉ sĩgʉ̃ robo bajiro mani wanʉ quenatoni.\nBusurise rʉcogʉ ñami Dios, yire gaye\n5 Busurise rʉcogʉ ñami Dios. Rãitĩarise ma ĩre. Ito bajiroti gotiquĩ Jesús gʉare. Ito bajiri iti tʉocõri mʉare gotia yʉ. 6 “Dios ĩ ʉsi cʉtiro bajiroti ʉsi cʉtia yʉ”, mani yibojaja cʉni, ito yicõri ñeñaro mani yirise jidicãbeja, manimasiti rʉoa mani. Ito yicõri riojo gotire gaye cʉni cʉdirã meje ña mani. 7 Dios ĩ queno yi ñaro bajiro mani yi ñaja, sĩgʉ̃ robo bajiro ʉsi cʉtirã yirãji mani. Ito yicõri ĩ Macʉ Jesucristo ya rínati mani ñeñaro yirise coe jeoroja.\n8 “Ñeñaro yirise ma yʉre”, mani yibojaja, manimasiti rʉoa mani. Ito bajiri riojo gotirã meje ña mani. 9 Yiro robo yigʉ ñami Dios. Ito bajiri ĩre mani gotija, ñeñaro mani yirise coe jeogʉ yiguĩji. Ito yicõri mani ñeñaro yirisere ãcabojogʉ yiguĩji Dios. 10 “Ñeñaro yigʉ meje ña yʉama”, mani yibojaja cʉni, “Rʉore jaigʉ ñami Dios”, yiado bajiro ya mani. Ito bajiro mani yija, Dios oca mani ya ʉsijʉ manoja manire.


1 San Juan 5 BSNNT - “‘Rotigʉ ñarʉcʉmi’ yigʉ, Dios ĩ - Bible Search\n1 San Juan 4 2 San Juan 1\n“Dios rĩa ñari, ĩ bojarore bajiro yiroti ñaja”, yire queti\n1“‘Rotigʉ ñarʉcʉmi’ yigʉ, Dios ĩ cõar'i ñaami Jesús” yirãma, Dios rĩare bajiro bajirã ñaama. “Jacʉre mani maijama, ĩ rĩare quẽne mairʉarãja mani”, yigotise ñaja. To bajiri, mani jacʉ Diore mani maijama, “Yʉ rĩa ñaama” Dios ĩ yiĩarãre quẽne mairoti ñaja. 2Diore maicõari, ĩ rotirore bajiro mani cʉdijama, “Yʉ rĩa ñaama” Dios ĩ yiĩarãre quẽne mairã yirãja mani. 3Diore mani maijama, ĩ rotirore bajiro cʉdirʉarãja mani. Ĩ rotise josase me ñaja. 4Ado bajiro ti bajijare, “Ĩ rotise josase me ñaja”, mʉare yibʉ yʉ: Jãjarã masa rojose tʉoĩacõari, tire yirãre bajiro yirã me ñaja mani, Dios rĩare bajiro bajirã ñari. To bajiri, “Rojose yirʉaboarine, Esp'iritu Santo ĩ ejarẽmose rãca tire yibetirʉarãja mani” yitʉoĩarã ñari, rojose yibetirũgũaja. 5“Dios macʉ ñaami Jesús” yitʉoĩarã rĩne ñaama Esp'iritu Santo ĩ ejarẽmose rãca rojose yimena.\n“Yʉ macʉ ñaami Jesús”, Dios ĩ yire queti\n6Jesús, ĩ bautiza ecocati sʉorine, to yicõari, yucʉ́tẽrojʉ ĩ sĩaecocati sʉorine, masa rojose ĩna tãmʉoborotire ĩnare yirẽtobosacõari, “‘Rotigʉ ñarʉcʉmi’ yigʉ, Dios ĩ cõar'i, ĩ macʉ ñaja yʉ”, yiĩoñumi. To bajiri, “Dios macʉ ñagʉ̃mi”, yimasiaja mani. Mani masune to bajise tʉoĩacõari, yimasibeaja mani. Esp'iritu Santo ĩ ejarẽmose rãca socabetire tʉoĩacõari, to bajiro yaja mani. 7To bajiri idia vãme masiaja mani, Dios macʉ, Jesús ĩ bajirere: 8Ĩ bautiza ecocati, ĩ sĩaecocati quẽne, to yicõari, Esp'iritu Santo ĩ ejarẽmose rãca “Dios ĩ cõar'i ñaami”, yimasiaja mani. 9Masa ĩna queti gotisere mani ajijama, quẽnaja. To bajiboarine, “Ãnine ñaami yʉ macʉ” Dios ĩ yi ocaruyucacʉ ocajʉare roque socabeti ti ñajare, rẽtobʉsaro ajiroti ñaja.a 10“Dios macʉ ñagʉ̃mi Jesús” yitʉoĩagʉ̃ma, “Socase me ñañuja Dios ĩ yire”, yitʉoĩagʉ̃mi. To bajicõari, “Dios macʉ me ñarimi Jesús” yitʉoĩagʉ̃ma, “Socagʉ ñaami Dios” yitʉoĩagʉ̃re bajiro yigʉmi. 11Ado bajiro mani masirotire bojami Dios: “Socase me ñañuja Dios ĩ yire” yitʉoĩarã mani ñajare, “Mani rijato berojʉ mani catirotire ĩ catisere manire ĩsiñumi Dios” mani yimasisere bojami Dios. 12No bojarã ĩ macʉre ajitirʉ̃nʉrã, ĩna rijato berojʉ ĩna catirotire Dios ĩ catisere ĩsiecoriarã ñarãma. Ĩ macʉ yere ajiterãma, Dios ĩ catisere ĩsiecomena ñaama.\nJuan ĩ gotitʉsare queti\n13“‘Mani rijato berojʉ Dios tʉjʉ mani catirotire Dios ĩ catisere ĩ ĩsiriarã ñaja mani’ yimasiato” yigʉ, Dios macʉre ajitirʉ̃nʉrãre, adi papera mʉare ucacõaja yʉ.\n14Dios ĩ bojasere mani sẽnijama, ajirʉcʉmi. Tire masirã ñari, “Ĩre mani sẽnijama, ajirʉcʉmi”, yimasiaja mani. 15Tire masirã ñari, “Ĩre mani sẽnise cõro manire cʉdigʉmi”, yimasiaja.\n16Mʉa rãcagʉ Jesúre ajitirʉ̃nʉgʉ̃ ñaboarine, rojose ĩ yijama, Diore ĩre sẽnibosaya. To bajiro mʉa yijama, rojose ĩ yisere ĩre masiriorʉcʉmi Dios. To yicõari, rojose tãmʉotʉjabetiriarojʉ ĩ vaborotire ĩre yirẽtobosarʉcʉmi Dios. To yicõari, quẽna gajeye rojose masu ñaja. Tire yirãrema, “Diore sẽnibosaya”, yibeaja yʉ. 17Rojose mani yise jediro, Dios ĩ ĩavariquẽnabeti ñaja. Jediro rojose mani yise ti ñaboajaquẽne, Jesúre ajitirʉ̃nʉgʉ̃ ñari, rojose ĩ yiro bero, sʉtiriticõari ĩ yitʉjajama, rojose tãmʉotʉjabetiriarojʉ vabetirʉcʉmi. To bajicõari, quẽna gajeye ñaja rojose masu, ĩ masiriobeti.\n18Adire masiaja mani: Dios rĩare bajiro bajirãma, rojosere yibeama. Dios macʉ Jesús manire yirẽmorũgũgʉ̃mi. To bajiro ĩ yijare, vãtia ʉjʉ rojose ĩ yirotisere yibeaja mani. 19“‘Yʉ rĩa ñaama’ Dios ĩ yirã ñaja mani”, yimasiaja mani. Gãjerãma, vãtia ʉjʉ ĩ ejarẽmose rãca ĩ bojarore bajiro yirã ñaama ĩna. 20Gajeyere ado bajise masiaja mani: “Diore masiato” manire yigʉ, adi macarʉcʉrojʉ vayumi Dios macʉ. To ĩ bajire ñajare, Diore quẽnaro masirã ñaja mani. To bajicõari, ĩ macʉ Jesucristo rãca ñaja mani. “Ĩne ñaami Dios”, yimasiaja mani. Ĩ ñagʉ̃mi mani rijato berojʉ mani catirotire ĩ catisere manire ĩsigʉ̃. 21Diore mani rʉ̃cʉbʉorore bajiro, disejʉa gajeye mani rʉ̃cʉbʉose manoja. To bajiro ti bajijare, quẽnaro tʉoĩamasiña mʉa, “Gãjerã socase ĩna gotimasiosere ajisʉyarobe” yirã.


SAN MATEO 11 BAONT - Jesús, jãa cʉ̃ buerã pʉa amo peti, - Bible Search\nJesús, to biri bojocare Uwo Coeri majʉ Juan\n(Lc 1.17; 7.18-35)\n1Jesús, jãa cʉ̃ buerã pʉa amo peti, dʉpore pʉaga penituaro ca niirãre wede majio yapano, too ca niiricʉ Galilea yepa macã macãripʉ cʉ̃jare bue majio, añurije quetire wede, tii yujugʉ waacoawi.\n2Uwo Coeri majʉ Juan tia cũurica wiipʉ niigʉ, Cristo cʉ̃ ca tii niirijere queti tʉori, cʉ̃ buerã mena macãrã pʉarãre:\n3—¿Mʉra mʉ niiti, “Mesías doorucumi” cʉ̃ja ca ĩiricʉ? ¿Ména apĩre jãa yuerãtiqué? —ĩi jãiña dotigʉ tiicojo cojoupi.\n4To biro cʉ̃ja ca ĩiro, Jesús pea o biro cʉ̃jare ĩi yʉʉwi:\n—Waari, mʉja ca ĩarijere, mʉja ca tʉorijere, Juan're wede dooya. 5Ca ĩatirã ĩama; upa yuriri cãa waa majima; ca cami boamiricarã cʉ̃ja diariquere ametʉene ecoma; ca tʉotirã cãa tʉocoama; ca bii yairicarã cãa cati tuama; ñucã ca boo pacarã cãa, añurije quetire wede ecoma. 6¡Ʉjea niiña, yʉ yee jʉori ca tʉgoeña maa wijiatigʉa! Cʉ̃re ĩi wede dooya —ĩiwi Jesús.\n7Juan buerã cʉ̃ja ca waaro jiro, Juan yee maquẽre bojocare o biro ĩi wede jʉo waawi Jesús:\n—¿Ñeere ĩarã waarã, ca yucʉ maniri yepapʉ mʉja waari? ¿Jĩcã wãjo wino ca paa puurije mena ca yugui nucũri wãjore ĩarã waarã mʉja biiri? 8Tee méére ĩarã mʉja ca biijata, ¿Ñeere ĩarã waarã mʉja biiri? ¿Jĩcʉ̃, añurije ca juti jãñagʉre ĩarã waarã mʉja waari? Mʉja maji. Bojoca añurije ca juti jãñarã, wiorã yaa wiijeripʉ niima. 9To docare ¿ñee peere ĩarã waarã mʉja waari? ¿Jĩcʉ̃ Ʉmʉreco Pacʉ yee quetire wede jʉgueri majʉre ĩarã waarã mʉja biiri? Cʉ̃ petire ĩarã waarã mʉja biijacupa. Ʉmʉreco Pacʉ yee quetire wede jʉgueri majʉ ametʉenero ca niigʉre ĩarã mʉja biijacupa. 10Ʉmʉreco Pacʉ wederiquepʉ: “Yʉ yee quetire wederi majʉre mʉ jʉguero cʉ̃re yʉ tiicojo, mʉre cʉ̃ maa queno yuejato ĩigʉ,”+ cʉ̃ja ca ĩi owaquĩricʉra niimi Juan.\n11”Yee méé mʉjare yʉ ĩi: Jĩcʉ̃ ʉnopeera ati yepapʉ ca baʉaricʉ, Uwo Coeri majʉ Juan ametʉenero ca nii majuropeegʉ maniupi. To ca bii pacaro, Ʉmʉreco Pacʉ cʉ̃ ca doti niiri tabepʉra watoa macʉ̃ ca niigʉra, Juan ametʉenero ca nii majuropeegʉ niimi. 12Uwo Coeri majʉ Juan cʉ̃ ca niirica tabe mena, to biri mecʉ̃pʉ mena Ʉmʉreco Pacʉ cʉ̃ ca doti niirije, ñañaro ca tamʉorije watoara bii nʉnʉa waa. Teere ca tʉorʉgatirã, teere tii yaiorʉgamima. 13Ʉmʉreco Pacʉ yee quetire wede jʉgueri maja niipetirã, to biri doti cũurique, cʉ̃ja ca wede jʉguerique Juan menara bii yapano eaupa. 14Yʉ ca ĩirijere díámacʉ̃ mʉja ca tʉorʉgajata, Juan, Ʉmʉreco Pacʉ yee quetire wede jʉgueri majʉ, “Elías doorucumi” cʉ̃ja ca ĩiricʉra niimi. 15Ca amoperi cʉtirã tʉoya yʉ ca ĩirijere.\n16”¿Ñee mena ati cuu macãrã bojocare yʉ ĩi cõoñabogajati? Wimarã macã yepapʉ+ epe duwirã, cʉ̃ja mena macãrãre o biro ca ĩi acaro bui duwirãre biro niima:\n17“Tõrogare jãa putimijãwʉ,\nmʉja pea mʉja bajatijãwʉ;\nboori bajare jãa bajamijãwʉ,\nmʉja pea mʉja otitijãwʉ,”\nca ĩi ameri acaro bui duwi yujurãre biro niima. 18Juan baati, ʉje ocore+ jiniti, ca biigʉ dooupi.+ Teerena cʉ̃ja pea “Ca wãtĩ jãa ecoricʉ niimi,” cʉ̃re ĩima. 19Jiro yʉ, Ca Nii Majuropeegʉ Macʉ̃, baa, jini ca tiigʉ yʉ doowʉ. Teerena cʉ̃ja pea, “Ca baa pacagʉ, ca cũmu paigʉ, ñañarã mena macʉ̃, ñucã Roma maquẽre wapa jee bojari maja mena macʉ̃ niimi,” yʉre ĩima. Biiropʉa, Ʉmʉreco Pacʉ cʉ̃ ca majirijea tee ca tii niirije menapʉ bii bau nii ĩño —ĩiwi Jesús.\nCa ametʉene nʉcãri macãri\n20To cõrora Jesús, paʉ peti ca ĩa ñaaña manirije cʉ̃ ca tii bau nii ĩñorica macãri macãrã, teere ĩa pacarã tʉgoeña yeri wajoari, Ʉmʉreco Pacʉre cʉ̃ja ca tʉo nʉnʉjeetirije jʉori, o biro ĩi tuti jʉo waawi:\n21—¡Abé nija, Corazín, Betsaida ñañaro peti mʉja biirucu! Mʉja watoare, ca ĩa ñaaña manirije yʉ ca tii bau niiriquere Tiro, Sidón macãri macãrã peere yʉ ca tii bau nii ĩñojata, mee tĩrʉmʉpʉra ñañaro cʉ̃ja ca tiiriquere, ñañaro bii tʉgoeñarique pai, tʉgoeña yeri wajoa, biibojacupa. 22“Ʉmʉreco Pacʉ cʉ̃ ca ĩa bejeri rʉmʉ ca niiro, Tiro, Sidón macãrã ametʉenero ñañaro mʉja tamʉorucu,” mʉjare yʉ ĩi. 23Mʉja Capernaúm macãrã, ¿“Ʉmʉreco tutipʉ jãa ami mʉa waa ecorucu,” mʉja ĩi tʉgoeñati? “Ca ʉ̃cʉ̃ari opere ca ʉ̃cʉ̃a majuropeeri tabepʉ mʉja cõa duwio ecorucu. Mʉja watoare ca ĩa ñaaña manirije yʉ ca tii bau niiriquere, Sodoma macãrã peere tii bau nii ĩñorique to ca niijata, ati rʉmʉripʉ cãare niicãbocuma. 24Ʉmʉreco Pacʉ cʉ̃ ca ĩa bejeri rʉmʉ ca niiro, Sodoma yepa macãrã ametʉenero, ñañaro mʉja tii ecorucu,” mʉjare yʉ ĩi —ĩiwi Jesús.\nYʉ mena doori yerijãaña\n25Tii rʉmʉrire o biro ĩiwi Jesús:\n—Añuro mʉre yʉ ĩi nʉcʉ̃ bʉo Cáacʉ, ati ʉmʉreco, ati yepa Ʉpʉre, ca majirãre, ca tʉgoeña puorãre, mʉ ca yaioriquere watoa macãrã peere mʉ ĩño. 26Ʉ̃gjá, Cáacʉ, o birora ca biiro mʉ boowʉ.\n27”Yʉ Pacʉ, niipetirijepʉrena yʉre tiicojowi. Jĩcʉ̃ ʉno peera, cʉ̃ Macʉ̃ yʉ ca niirijere majitima. Yʉ Pacʉ wado majimi. Ñucã jĩcʉ̃ ʉno peera, yʉ Pacʉ cʉ̃ ca niirijere majitimi. Yʉ cʉ̃ Macʉ̃, to biri cʉ̃ Macʉ̃ yʉ ca boorã wadore cʉ̃ja ca majiro yʉ ca tiirã wado, majima.\n28”Yʉ mena pee dooya mʉja niipetirã, mʉja paderiquere juti, tʉgoeñarique pai, ca biirã. Yʉ, mʉja ca yerijãaro mʉjare yʉ tiirucu. 29Yʉ ca dotirijere tii nʉnʉjee, yʉ ca biirique cʉtirijere ĩa cõo, tiiya. Yʉa, ca bojoca añugʉ, ca yeri pato wãcãtigʉ, yʉ nii. To biro biirã, mʉja ca cati niirijepʉ yerijãarique mʉja bʉarucu. 30Yʉ ca dotirijea, yʉ ca biirore biro mʉjare yʉ ca bii dotirijea, popiye méé nii —ĩiwi Jesús.


Dios Oca Tuti 1 SAN JUAN 5\nÑeñarisere mani rẽtocũbitire gaye\n1 “Dios cõarʉ ñami Jesús”, yigʉti Dios yagʉ ñami ĩocʉ̃. Jacʉ rãcati rĩare mairãji mani ĩja. “Mani Jacʉ Diore maia yʉ”, mani yija, gãjerã Dios rĩare cʉni maija quena. 2 Diore mani maija ito yicõri Dios rotirise mani yiro robo cʉdija gãjerã Dios rĩare cʉni mairãji mani. 3 Diore mani maija ĩ rotirise yiro bajiroti cʉdirã yirãji mani. Dios rotirise josari meje ñaroja. 4 Ito bajiri Dios rĩa adi macãrʉcʉ̃ro gaye ñeñarisere yi rẽtocũmenaji ĩna. Jesure tʉorʉ̃nʉcõri adi macãrʉcʉ̃ro gaye ñeñarisere yi rẽtocũbea mani. 5 ¿Ñimʉjʉa adi macãrʉcʉ̃ro gaye ñeñaro yirisere rẽtocũbiquĩjida? “Jesús ñami Dios Macʉ”, yi masigʉ̃, ĩti ñami adi macãrʉcʉ̃ro gaye ñeñarisere rẽtocũbicʉ.\nÃniti ñami yʉ Macʉ, Dios ĩ yire gaye\n6-8 Dios Macʉti ñami Jesucristo. Tite. Jesure idé guroca ũmacʉ̃jʉ oca ruyuyijʉ. “Ãniti ñami yʉ Macʉ”, yiyijʉ. Jesús yucʉtẽojʉ ĩ rí budi yosaroca, “Ãniti ñami yʉ Macʉ”, yire oca ruyuyijʉ ũmacʉ̃jʉ. Riojo gotigʉ ñami Espíritu Santo. Ĩ cʉni, “Cristo Dios Macʉ ñami”, yi gotiami manire. Ʉdiaji oca tʉocõri, “Jesucristo Dios Macʉ ñami”, yi tʉo masia mani. Ʉdiaji oca bʉsirise corocõti gotia iti. Jesure idé guri rʉmʉ oca ruyure, ito yicõri Jesús ĩ yucʉtẽojʉ ĩ rí budi yosaroca oca ruyure, ito yicõri Espíritu Santo ĩ gotirise cʉni corocõti bʉsia iti. Ito bajiri mani cʉni, “Dios Macʉ ñami Jesús”, yi masirãji mani ĩja. 9 Masa ĩna yirise mani tʉoja, Dios ĩ yirise rẽto bʉsaro tʉorãji mani. Masa ĩna gotirise rẽto bʉsaro ñasarise ña Dios ĩ gotirise. Masa ĩna bʉsire rẽtoro waja cʉtia Dios oca. Dios ĩmasiti ado bajiro gotiñi: “Yʉ Macʉ ñami ĩ”, yiñi. 10 “Jesús Dios Macʉ ñami”, yi masigʉ̃, ito bajiroti gotia ĩ ya ʉsi ĩre. “Jesucristo Dios Macʉ meje ñami”, yigʉ ito yicõri Dios gotirisere tʉobicʉ, “Dios socagʉ ñami”, yiado bajiro bajia. 11 Adi ña Dios ĩ gotire: “Mʉare catitĩñare ĩsia yʉ. Adi catitĩñare yʉ Macʉna sʉoriti boca ãmirã yirãji mʉa. 12 Ito yija no Jesure boca ãmigʉ̃ti catitĩñare rʉcogʉ yiguĩji. No Jesure tʉobicʉti catitĩñare rʉcobicʉ yiguĩji”, yiñi Dios.\nSan Juan ĩ goti quenosʉsare gaye\n13 Dios Macʉre rʉ̃cʉbʉorã mʉa ñajare adi papera cõa yʉ mʉare. “Catitĩñare rʉcoa yʉ”, mʉa yi masitoni adi papera mʉare cõa yʉ.\n14 Dios ĩ ãmoro bajiro mani senija, manire tʉogʉ yiguĩji ĩ. Ito bajiri Diore senicõri, “Yʉre ĩsigʉ̃ yiguĩji”, yi tʉoĩa masia mani. 15 “Manire tʉogʉ yiguĩji Dios”, yi tʉoĩa masia mani. Ito bajiri mani ĩre senija, “Yiro robo cʉdigʉ yiguĩji Dios”, yi tʉoĩa mani.\n16 Sĩgʉ̃ Cristore tʉorʉ̃nʉgʉ̃ ñabojagʉti ñeñarise ĩ yija ticõri, Diore seni ĩsija quena ĩre. Ito bajiro mʉa seni ĩsija tʉocõri, ĩ ñeñaro yirisere ãcabojogʉ yiguĩji Dios. Ito bajiri ĩre ruyurio ãmobojagʉti ĩre masogʉ̃ yiguĩji Dios ĩja. Gaje ñeñarise ñaroja mani godaroca yirise. Iti gaye ĩ yijama, “Ĩre yiari Diore bʉsi ĩsiña”, yibea yʉ. 17 Dise rʉyabeto ñeñarise, Dios ĩ tiro riojo quenabiti ña. Ito bajibojarocati jeyaro ñeñarise mani godaroca yirise meje ñaroja.\n18 “No Dios yagʉ ñagʉ̃, ñeñarisere yi ʉyabiquĩji”, yi masia mani. Manire codegʉ yiguĩji Dios Macʉ. Ito bajiri ĩre mani tʉorʉ̃nʉja, ʉsirioro manire yi code masibiquĩji rʉ̃mʉ́a ʉjʉ.\n19 “Dios yagʉ ña yʉ”, yi tʉoĩa mani. Gãjerãma adi sita gãna rʉ̃mʉ́ ñarã ñarãji ĩna. Ĩ ñaguĩji ĩnare rotigʉ.\n20 Dios ñasagʉre mani masitoni wadiñi ĩ Macʉ. Dios Macʉ Jesucristo robo bajiroti ʉsi cʉtia mani. Riti ñasarise mʉare gotia yʉ. Ĩ Jesuti ñami Dios ñasagʉ. Ito yicõri catitĩñare rʉcogʉ ñami ĩ. 21 Yʉ rĩa queno yiya mʉa. Dios robo bajirise, masa ĩna menigore rʉ̃cʉbʉobeja mʉa. Diore mani rʉ̃cʉbʉoro bajiro disejʉa gaje bʉto mani rʉ̃cʉbʉorise manoja. Itocõ ña.


NIAA Solutions: ID•INFO EXPO 2009 Schedule of Events\nID•INFO EXPO Home News Releases\nRegistration Information Hotel & Travel Information\nLast Updated: August 24, 2009 PDF of the Schedule of Events\n12:00 p.m. ̶ 5:00 p.m.\n8:00 a.m. ̶ 5:00 p.m.\n8:00 a.m. ̶ 12:00 p.m.\nState Animal Identification Coordinator Meeting\n8:00 a.m. ̶ 2:00 p.m.\n1:00 p.m. ̶ 3:00 p.m.\nOpening General Session: The State of Animal ID in the U.S.\nModerator: Glenn Fischer, Allflex, USA\nThis session will feature up-to-the-minute information on the status of animal identification programs in the U.S. and further define the need for ID.\nConference Welcome and Charge\nDr. Leonard Bull, Chairman, National Institute for Animal Agriculture\nThe Current State of Animal Identification in the U.S.\nDr. John Clifford, Chief Veterinary Medical Officer, USDA\nAnimal Identification Needs in Homeland Security\nDr. Douglas Meckes, Director, Food, Agriculture and Veterinary Defense, Office of Health Affairs, U.S. Department of Homeland Security & Dr. Tom McGinn, Chief Veterinarian, Office of Health Affairs, U.S. Department of Homeland Security\nThe State Role: Focus on ‘how to do it’ instead of ‘why to do it’\nGene Hugoson, Commissioner, Minnesota Department of Agriculture & Dr. William Hartmann, Executive Director and State Veterinarian, Minnesota Board of Animal Health\nInteractive discussion among speakers and ID•INFO EXPO participants\n3:00 p.m. ̶ 3:15 p.m.\n3:15 p.m. ̶ 5:00 p.m.\nOpening General Session (Continues)\nThis session will consider global implications of identification and will explore models of traceability within other commodities and industries.\nThe Need for Food Traceability Programs\nDr. David Acheson, Leavitt Partners\nTraceability Demands in Foreign Markets\nTraceability Demands by U.S. Consumers\nRob Cannell, McDonald’s Corporation\n5:00 p.m. ̶ 8:00 p.m.\nReception in ID•INFO EXPO 2009 Tradeshow\n7:00 a.m. ̶ 5:00 p.m.\n7:00 a.m. ̶ 8:00 a.m.\nContinental Breakfast in ID•INFO EXPO 2009 Tradeshow\n7:00 a.m. ̶ 8:00 p.m.\nID•INFO EXPO 2009 Tradeshow Open\n8:00 a.m. ̶ 10:00 a.m.\nGeneral Session II: Obstacles to Implementing Animal Identification\nModerator: Dr. Robert Fourdraine, Wisconsin Livestock Identification Consortium\nThis session will delve into the issues of cost to producers, technology challenges, and producers' concerns with the confidentiality of information developed and utilized within identification programs.\nThe Costs of ID: Overview of “USDA Benefit-Cost Analysis of the National Animal Identification System”\nDr. Kevin Dhuyvetter, Professor, Agricultural Economics, Kansas State University\nAnalysis of Benefits and Costs Associated with Animal Identification in California\nDr. John Evans, SWB Consulting, Inc.\nDiscussion of Various ID Technologies: Trade-offs of one over another\nBryan Rickard, Animal Identification Division, Kansas Animal Health Department\n10:00 a.m. ̶ 10:30 a.m.\nRefreshment Break in ID•INFO EXPO 2009 Tradeshow\n10:30 a.m. ̶ 12:00 p.m.\nGeneral Session II (Continues)\nReading Animal Identification “at the Speed of Commerce”\nGary Sutherland, Owner/Manager, Milwaukee Stockyards\nConfusing Messages about National Animal Identification\nPam Jahnke, Farm Director, Wisconsin Farm Report Radio\nConfidentiality and Use of ID Data\nElizabeth R. Springsteen, Staff Attorney National Agricultural Law Center\n12:00 p.m. ̶ 1:30 p.m.\n1:30 p.m. ̶ 3:00 p.m.\nGeneral Session III: Opportunities for Enhancing Animal Identification\nModerator: Victor Velez, California Department of Food and Agriculture\nAnimal health management tools will be discussed as well as the economics and market access opportunities associated with ID. Also a part of the session will be a discussion of how incentives can be a part of participation in animal identification programs.\nProducer Panel on Animal Identification Opportunities:\nProviding Value to Animals Through ID: Cow/calf\nRoger Koberstein, Beef Producer, Holyoke, CO\nProviding Value to Animals Through ID: Feedlot\nEric Brandt, Brandt Beef, Brawley, CA\nProviding Value to Animals Through ID: Dairy\nJosie Riser, JoBo Holsteins, Gettysburg, PA\nAnimal Identification for Small Farmers and Ranchers\nNancy Rasmussen, Natural Beef, Pasture Chicken, and Natural Sheep Producer\nProviding Value to Animals Through ID: Livestock Markets\nMark Harman, Joplin Regional Stockyards\n3:00 p.m. ̶ 3:30 p.m.\n3:30 p.m. ̶ 5:00 p.m.\nGeneral Session III (Continues)\nIntegration of Animal Identification in State Animal Health Programs\nGeorge Teagarden & Dr. Dave Fly, National Assembly of State Animal Health Officials\nUsing the Premises ID in Animal Health Management\nDr. Patrick Webb, National Pork Board\nThe Value of Incentives in Furthering Animal Identification in the U.S.\nDr. Ted Schroeder, University Distinguished Professor, Agricultural Economics, Kansas State University\n7:00 a.m. ̶ 10:00 a.m.\n8:00 a.m. ̶ 1:00 p.m.\n8:00 a.m. ̶ 11:30 a.m.\nGeneral Session IV: Next Steps in Developing a Functional Animal Identification Program\nModerator: Dr. Michael Coe, Global Animal Management\nDiscussion will be on strategies that will focus on producer and consumer benefits from a functional identification system that will meet the needs of animal health officials and traceability requirements of management and marketing systems.\nImplementation of Traceability at the Wholesale and Retail Level\nKevin Bost, Procurement Strategies, Inc.\nFull Value Traceability in the Food Industry\nGuy Blissett, IBV Consumer Products Lead,IBM Corporation\n"Growing Forward:” A new framework for agriculture policy\nAndre Dagenais, Agriculture and Agri-Food Canada\nLeading the Way to Traceability\nRyan Meyer, Creekstone Farms Premium Beef\nIdentification Back at the Ranch: A case for ID\nDr. Ashby Green, National Cattlemen’s Beef Association\n11:30 a.m. ̶ 12:30 p.m.\nThe Next Steps: Engaging farmers and ranchers in animal identification\nDr. Nevil Speer, Professor, Western Kentucky University\n"We can’t make long-term research decisions and long-term business decisions without knowing where the industry is heading a year or two years from now. This organization gives us the opportunity to look at that landscape and predict with a bit more clarity where we want to be a year or two from now." — R. L. "Rick" Sibbel, DVM, Manager, Swine Business Unit, Schering-Plough Animal Health, NIAA Member


Valentine's Love Palace NOT @ Palatul Bragadiru | 16 februarie 2019 |\nValentine’s Love Palace NOT @ Palatul Bragadiru | 16 februarie 2019\nbesteven 8 februarie 2019\nValentine’s Love Palace.. NOT!\nYou thought we’re gonna follow the cliché with date, dinner, flowers, chocolates and.. teddy bears? Oh well.. NOT!\nWe know you’re sick of all the unnecessary love promoted these days so we’re just gonna wait for you with other cool things to do. Feel free to bring your date anyway, or find one at the event.. You can even forget about a date at all but let’s have fun and make fun of all that love that we cannot see floating in the air.\nT̶h̶e̶r̶e̶’̶s̶ ̶a̶ ̶h̶i̶d̶d̶e̶n̶ ̶p̶l̶a̶c̶e̶ ̶t̶h̶a̶t̶ ̶y̶o̶u̶ ̶m̶i̶g̶h̶t̶ ̶h̶a̶v̶e̶ ̶p̶a̶s̶s̶e̶d̶ ̶b̶y̶ ̶d̶a̶y̶,̶ ̶b̶u̶t̶ ̶n̶e̶v̶e̶r̶ ̶k̶n̶e̶w̶ ̶w̶h̶a̶t̶’̶s̶ ̶h̶a̶p̶p̶e̶n̶i̶n̶g̶ ̶i̶n̶s̶i̶d̶e̶ ̶i̶n̶ ̶t̶h̶e̶ ̶n̶i̶g̶h̶t̶ ̶t̶i̶m̶e̶.̶ ̶R̶u̶m̶o̶u̶r̶s̶ ̶s̶a̶y̶ ̶i̶t̶’̶s̶ ̶f̶i̶l̶l̶e̶d̶ ̶w̶i̶t̶h̶ ̶m̶a̶g̶i̶c̶.̶ ̶.T̶h̶i̶s̶ ̶p̶l̶a̶c̶e̶ ̶i̶s̶ ̶a̶ ̶p̶a̶l̶a̶c̶e̶.̶ ̶N̶o̶t̶ ̶f̶i̶l̶l̶e̶d̶ ̶w̶i̶t̶h̶ ̶r̶o̶y̶a̶l̶t̶y̶,̶ ̶b̶u̶t̶ ̶f̶u̶l̶l̶ ̶o̶f̶ ̶L̶O̶V̶E̶.̶ ̶Y̶o̶u̶ ̶c̶a̶n̶ ̶b̶r̶e̶a̶t̶h̶e̶ ̶l̶o̶v̶e̶,̶ ̶t̶a̶s̶t̶e̶ ̶l̶o̶v̶e̶,̶ ̶h̶e̶a̶r̶ ̶l̶o̶v̶e̶.̶.̶ ̶o̶r̶ ̶f̶a̶l̶l̶ ̶i̶n̶ ̶l̶o̶v̶e̶.̶ ̶. S̶t̶e̶p̶ ̶i̶n̶t̶o̶ ̶V̶a̶l̶e̶n̶t̶i̶n̶e̶’̶s̶ ̶L̶O̶V̶E̶ ̶P̶A̶L̶A̶C̶E̶ ̶a̶n̶d̶ ̶t̶a̶k̶e̶ ̶y̶o̶u̶r̶ ̶d̶a̶t̶e̶ ̶o̶u̶t̶ ̶o̶n̶ ̶S̶a̶t̶u̶r̶d̶a̶y̶ ̶n̶i̶g̶h̶t̶.̶ ̶O̶r̶ ̶b̶e̶ ̶c̶o̶u̶r̶a̶g̶e̶o̶u̶s̶,̶ ̶c̶o̶m̶e̶ ̶b̶y̶ ̶y̶o̶u̶r̶s̶e̶l̶f̶ ̶a̶n̶d̶ ̶f̶i̶n̶d̶ ̶y̶o̶u̶r̶ ̶o̶t̶h̶e̶r̶ ̶h̶a̶l̶f̶ ̶t̶h̶e̶r̶e̶.̶ ̶W̶h̶a̶t̶’̶s̶ ̶f̶o̶r̶ ̶s̶u̶r̶e̶ ̶i̶s̶ ̶t̶h̶a̶t̶ ̶o̶n̶c̶e̶ ̶y̶o̶u̶’̶l̶l̶ ̶g̶e̶t̶ ̶i̶n̶s̶i̶d̶e̶ ̶t̶h̶e̶ ̶p̶a̶l̶a̶c̶e̶,̶ ̶y̶o̶u̶’̶l̶l̶ ̶b̶e̶ ̶i̶r̶r̶e̶m̶e̶d̶i̶a̶b̶l̶y̶ ̶t̶o̶u̶c̶h̶e̶d̶ ̶b̶y̶ ̶l̶o̶v̶e̶.̶ ̶A̶n̶d̶ ̶y̶o̶u̶ ̶w̶o̶n̶’̶t̶ ̶g̶o̶ ̶h̶o̶m̶e̶ ̶a̶l̶o̶n̶e̶,̶ ̶f̶o̶r̶ ̶s̶u̶r̶e̶.̶. T̶h̶e̶ ̶p̶a̶l̶a̶c̶e̶ ̶f̶e̶a̶t̶u̶r̶e̶s̶ ̶a̶ ̶s̶e̶c̶r̶e̶t̶ ̶c̶o̶u̶n̶t̶e̶r̶ ̶a̶n̶d̶ ̶i̶t̶ ̶w̶i̶l̶l̶ ̶o̶n̶l̶y̶ ̶l̶e̶a̶v̶e̶ ̶i̶n̶s̶i̶d̶e̶ ̶e̶q̶u̶a̶l̶ ̶n̶u̶m̶b̶e̶r̶s̶ ̶o̶f̶ ̶b̶o̶y̶s̶ ̶a̶n̶d̶ ̶g̶i̶r̶l̶s̶.̶ ̶. T̶e̶d̶d̶y̶ ̶B̶e̶a̶r̶ ̶w̶i̶l̶l̶ ̶b̶e̶ ̶w̶a̶i̶t̶i̶n̶g̶ ̶f̶o̶r̶ ̶h̶i̶s̶ ̶d̶a̶t̶e̶ ̶h̶e̶r̶e̶,̶ ̶a̶s̶ ̶w̶e̶l̶l̶.̶ ̶\nBragadiru Palace, Calea Rahovei 147-153, București 050892\n16th of February/ 22:00\nEARLY BIRD: 40 lei / with Cyclic Membership Card 30 lei\nFor table bookings on Backstage Area – Danut: +40 (731) 263 220\nRegister and get your Cylic Membership Card – https://www.cyclic.ro/members/\n*one ticket per person can be purchased with the card\n**tickets at the special price can be purchased only after the request for the card has been approved\nPlease be our guest only if you are 18+. We reserve the right to select our customers.\n← Booha [at] Bucharest @ Si-Lounge |15 februarie 2019\nCyclic 9 Years Anniversary in Bucharest @ Pullman Bucharest World Trade Center | 2 martie 2019 →


2 Timothy 4 in Piratapuyo\n1 Jesucristo ijipihtiyequina pʉhtoro, tojoa tatiquiro, catiyequinare, yariariquina gʉ̃hʉre buhiri dahre dutiatiquiro tiquiro ihñonopʉ mʉhʉre ohõ saha ni yahutja. Cohãcjʉ̃ ihñonopʉ gʉ̃hʉre ohõ saha ni yahutja mʉhʉre:\n2 Decoripe masa tiquina tʉho duagʉ̃ tiquina tʉho dueragʉ̃ gʉ̃hʉre Cohãcjʉ̃ yere yahuya. Sa yahugʉ masa tiquina ñañe yerire masigʉ̃ yeya tiquinare. Sa yegʉ tiquina ñañe yerire “Ye nemoedacãhña”, ni yahuya tiquinare. Quehnoañe pehere ye dutiya. Sa buhegʉ ne usuegʉ, caributieracãhña mʉhʉ. Sa yegʉ ne apequinare buhe duhueracãhña.\n3 Camepʉ masa quehnoañe buheyere tʉho duasi. Sa tʉho dueraye, tiquina cahmeno sahata yeye, tiquina tʉho coaye dihitare buheyequinare cahmeeta tiquina. Sa ye ni mehoñe buheyere peyequina buheyequinare cʉoeta. Tiquina sa yeye quehnoañe buheye pehere cohã, tiquina sa buhe maca cãrire tʉho nʉnʉeta. Sa yegʉ quehnoañe buheyere buhe duhueracãhña mʉhʉ.\n5 Mʉhʉ gʉ̃hʉ sa ijigʉ decoripe tʉho masigʉ ijiya. Sa yegʉ ñano yʉhdʉepegʉta ihcãno sahaya. Sa yegʉ quehnoañe buheyere sa buheducuya. Cohãcjʉ̃ mʉhʉre tiquiro ye dutirire ye peho cãhña mʉhʉ.\n6 Yʉhʉ Cohãcjʉ̃ yere yʉhʉ yeri buhiri yʉhʉ yariato mehenogã dʉhsare. Sa yegʉ meheñe decorigã catiniitja.\n7 Yʉhʉ yariato panogã ahrire yahutja: Jesu quehnoañe buheyere yʉhʉre buhe dutiro tiquiro cũrire quehnoano buhe sohtori tii. Tiquiro ye dutiyere quehnoano ye pehou. Sa yegʉ ñano yʉhdʉepegʉta tiquirore ne wacũ tutua duhuerʉ.\n8 Yojopʉre quehnoañene yʉhʉ yeri wapare ʉhmʉsepʉ ihboro niaga. Sa yero mari pʉhtoro, ijipihtiyequinare masi pehoriquiro, buhiri dahre dutiro queoro yahuriquiro tiquiro tojoa tati deco tiquiro yere yʉhʉ yeri wapare ohorota yʉhʉre. Apequina gʉ̃hʉre tiquiro tojoa tatire cohteyequinare tiquirore cahĩñequinare tiquiro yere tiquina yeri wapare ohorota Jesu.\n9 Yʉhʉ cahapʉ ʉmʉñano ihñagʉ ahtaya mʉhʉ.\n10 Dema ahri yehpa cjẽ ijipihtiyere tutuaro cahmeno yʉhʉre yedoho dueraro cohã cãa wahari Tesalónicapʉ. Crescente gʉ̃hʉ Galacia yehpapʉ wahari. Sa yero Tito gʉ̃hʉ Dalmaciapʉ wahari.\n11 Luca dihita yʉhʉ mehna ijire. Marco yʉhʉre quehnoano yedohoatiquiro ijire. Sa yegʉ tiquirore ne cãhtaya mʉhʉ.\n12 Sa yegʉ Tíquicore Efesopʉ ohou.\n13 Ohõpʉ ahtagʉ, yʉhʉ bui sañari suhtirore, Troapʉ Carpo ya wʉhʉpʉ yʉhʉ cũri suhtirore ne cãhtaya. Sa ye sohõ ijiri tunuri ojoari tunuri gʉ̃hʉre ne cãhtaya. Sohõ ijiri cahseri ojoari cahseri pũritare tutuaro cahmeaja yʉhʉ. Sa yegʉ ti cahseri gʉ̃hʉre ne cãhtaya.\n14 Alejandro comene dahrariquiro yʉhʉre ña yʉhdʉaro yeri. Sa yero tiquiro sa yeri buhiri Cohãcjʉ̃ buhiri dahrerota.\n15 Tiquiro Alejandro mari ye buheyere tutuaro ihña tuhtiri. Sa yegʉ tiquiro mʉsare “Ñano yeari” nigʉ, tiquirore ihñagʉ, quehnoano wacũ masiña.\n16 Masare beseriquirore peresupʉ ye dutiriquirore yʉhʉ yerire, yʉhʉ buherire tiquirore yʉhʉ coã yahugʉ̃ ne ihcãquiro boro Jesu yaquiro yʉhʉre yedohoerari. Ijipihtiyequina yʉhʉre yedohoeraye, cohã cãa wahari. Tiquina sa cohãepegʉ̃ta yʉhʉre tiquina cohãri buhiri Cohãcjʉ̃ buhiri dahreracãhdo.\n17 Yʉhʉ sa wahaepegʉ̃ta Cohãcjʉ̃ yʉhʉre yedohori. Sa yero tiquiro ye buheyere yʉhʉ quehnoano yahuatire tiquiro ye tutuayere ohori yʉhʉre, ijipihtiyequina judio masa ijieyequina ti buheyere tiquina tʉhoatire. Sa yero yʉhʉre tiquina ñano tiquina ye duepegʉ̃ta yʉhʉre tiquina ñano yeborigʉre yedohori mari pʉhtoro.\n18 Ijipihtiyequina yʉhʉre ñano yeyequinare yʉhdʉdʉcaro, yʉhʉre yedohorota mari pʉhtoro. Sa yero ʉhmʉsepʉ tiquiro pʉhtoro ijiropʉ yʉhʉre iji dutiro, yʉhʉre yʉhdʉorota tiquiro. Sa yena “Tiquiro quehnoa yʉhdʉariquiro, tutua yʉhdʉariquiro ijire”, niihna mari ijipihtiye decori. Sata niihna.\n19 Prisca, Aquila, Onesíforo ya wʉhʉ cjẽna gʉ̃hʉ quehnoahdo.\n20 Erasto Corintopʉ tojoari. Trófimo Miletopʉ dohatia wahari. Sa yegʉ tiquirore topʉ cũu yʉhʉ.\n21 Pohero pano ʉmʉñano ahtaya mʉhʉ. Eubulo, Pudente, Lino, Claudia gʉ̃hʉ, ijipihtiyequina Jesu yequina mʉhʉre quehnoa dutire.\n22 Mari pʉhtoro Jesucristo mʉhʉ mehna ijirota. Sa yegʉ mʉsare ijipihtinare Cohãcjʉ̃ mehna pajiro quehnoa dutiaja.\n⇦ 2 Timothy 3 in Piratapuyo\n2 Timothy 4:1 in Piratapuyo\n2 Timothy 4:2 in Piratapuyo\n2 Timothy 4:3 in Piratapuyo\n2 Timothy 4:4 in Piratapuyo\n2 Timothy 4:5 in Piratapuyo\n2 Timothy 4:6 in Piratapuyo\n2 Timothy 4:7 in Piratapuyo\n2 Timothy 4:8 in Piratapuyo\n2 Timothy 4:9 in Piratapuyo\n2 Timothy 4:10 in Piratapuyo\n2 Timothy 4:11 in Piratapuyo\n2 Timothy 4:12 in Piratapuyo\n2 Timothy 4:13 in Piratapuyo\n2 Timothy 4:14 in Piratapuyo\n2 Timothy 4:15 in Piratapuyo\n2 Timothy 4:16 in Piratapuyo\n2 Timothy 4:17 in Piratapuyo\n2 Timothy 4:18 in Piratapuyo\n2 Timothy 4:19 in Piratapuyo\n2 Timothy 4:20 in Piratapuyo\n2 Timothy 4:21 in Piratapuyo


Microtel Inn & Suites by Wyndham Belle Chasse/New Orleans from $83 ($̶1̶0̶9̶). Belle Chasse Hotels - KAYAK\nMicrotel Inn & Suites by Wyndham Belle Chasse/New Orleans - Belle Chasse, LA\nAll Photos (24) Lobby (2) Buffet (1) Conference (1) Business center (1) Bathroom (1) Building (2) Bedroom (15) Unknown (1)\nSearch for Microtel Inn & Suites by Wyndham Belle Chasse/New Orleans discounts in Belle Chasse with KAYAK. Search for the cheapest hotel deal for Microtel Inn & Suites by Wyndham Belle Chasse/New Orleans in Belle Chasse. KAYAK searches hundreds of travel sites to help you find and book the hotel deal at Microtel Inn & Suites by Wyndham Belle Chasse/New Orleans that suits you best. Latest prices for hotel starting at $83 per night (Save up to 25%).


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SAN MATEO 1 BAONT - Atea, David, Abraham pãrami ca - Bible Search\nJesucristo ñicʉ̃ jʉ̃mʉa ca niiricarã\n1Atea, David, Abraham pãrami ca niiricʉ, Jesucristo ñicʉ̃ jʉ̃mʉa niiquĩricarãre owa tuurique nii:\n2Abraham, Isaac pacʉ niiupi.\nIsaac, Jacob pacʉ niiupi.\nJacob, Judá, to biri cʉ̃ bairã pacʉ niiupi.\n3Judá, Fares, Zera jãa pacʉ niiupi.\nCʉ̃ja paco Tamar niiupo.\nFares, Jezrón pacʉ niiupi.\nJezrón, Aram pacʉ niiupi.\n4Aram, Aminadab pacʉ niiupi.\nAminadab, Naasón pacʉ niiupi.\nNaasón, Salmón pacʉ niiupi.\n5Salmón, Booz pacʉ niiupi.\nBooz paco Rajab niiupo.\nBooz, Obed pacʉ niiupi.\nCʉ̃ paco, Rut niiupo.\nObed, Isaí pacʉ niiupi.\n6Isaí, Israel yepa macãrã wiogʉ ca niiricʉ David pacʉ niiupi.\nWiogʉ David, Salomón pacʉ niiupi. Cʉ̃ paco pea Urías nʉmo ca niirico niiupo.\n7Salomón, Roboán pacʉ niiupi.\nRoboán, Abías pacʉ niiupi.\nAbías, Asá pacʉ niiupi.\n8Asá, Josafat pacʉ niiupi.\nJosafat, Jorán pacʉ niiupi.\nJorán, Uzías pacʉ niiupi.\n9Uzías, Jotán pacʉ niiupi.\nJotán, Acaz pacʉ niiupi.\nAcaz, Ezequías pacʉ niiupi.\n10Ezequías, Manasés pacʉ niiupi.\nManasés, Amón pacʉ niiupi.\nAmón, Josías pacʉ niiupi.\n11Josías, Jeconías to biri cʉ̃ bairã pacʉ niiupi, israelitas're, Babilonia yepapʉ cʉ̃ja ca ñee waari cuure.\n12Babiloniapʉ cʉ̃ja ca ñee waaro jiro Jaconías, Salatiel pacʉ niiupi.\nSalatiel, Zorobabel pacʉ niiupi.\n13Zorobabel, Abiud pacʉ niiupi.\nAbiud, Eliaquín pacʉ niiupi.\nEliaquín, Azor pacʉ niiupi.\n14Azor, Sadoc pacʉ niiupi.\nSadoc, Aquín pacʉ niiupi.\nAquín, Eliud pacʉ niiupi.\n15Eliud, Eleazar pacʉ niiupi.\nEleazar, Matán pacʉ niiupi.\nMatán, Jacob pacʉ niiupi.\n16Jacob, José pacʉ niiupi.\nJosé, María manʉ niiupi. María, Jesús, Mesías mani ca ĩigʉ paco niiupo.\n17To biri, Abraham niiquĩricʉ cʉ̃ ca niiri cuu mena, David menapʉre pʉa amo peti, dʉpore baparica penituaro niiri punaari peti nii wajoa nʉnʉa waaupa. Ñucã David niiquĩricʉ cʉ̃ ca niiri cuu mena, to biri israelitas're Babiloniapʉ cʉ̃ja ca ñee waari tabe menapʉre pʉa amo peti, dʉpore baparica penituaro niiri punaari peti nii wajoa nʉnʉa waaupa. Ñucã Babiloniapʉ israelitas're cʉ̃ja ca ñee waari tabe mena, to biri Mesías cʉ̃ ca baʉari tabepʉ menare, pʉa amo peti, dʉpore baparica penituaro niiri punaari peti nii wajoa nʉnʉa waaupa.\nJesucristo cʉ̃ ca baʉarique\n18Jesucristo cʉ̃ ca baʉarique o biro biiupa: Cʉ̃ paco María, Josére manʉ cʉtirʉgo bii niiupo. José mena cõ ca niiparo jʉgueropʉra, Añuri Yeri cʉ̃ ca tii maji niirije jʉori, mee ʉtaagapʉ nii yerijãaupo. 19Cõ manʉ José pea, ca bojoca añugʉ niiri, bau niiropʉ Maríare, “ ‘To biro biimo,’ ĩi wede batetigʉra cõre ca cõacãpe niicu,” ĩi tʉgoeñaupi.\n20“To biro yʉ tiigʉda,” cʉ̃ ca ĩi tʉgoeña niiri tabere, cʉ̃ ca quẽñaropʉ, jĩcʉ̃ Ʉmʉreco Pacʉ pʉto macʉ̃ cʉ̃re baua eari, o biro cʉ̃re ĩiupi:\n—José, David pãrami, Maríare nʉmo cʉtirʉgʉ uwiticãña. Cõ ca macʉ̃ jãñagʉa Añuri Yeri cʉ̃ ca tii maji niirije jʉori cõ ca bʉaricʉ niimi. 21María jĩcʉ̃ macʉ̃ cʉtirucumo, “Jesús” cõ ca wãmeo tiipʉre. O biro wãme cʉtirucumi, cʉ̃ yaarã ñañarije cʉ̃ja ca tii niirijere ca ametʉenepʉ niiri —ĩiupi. 22Ate niipetirije biiupa, Ʉmʉreco Pacʉ cʉ̃ yee quetire wede jʉgueri majʉ mena:\n23“Jĩcõ nomio, ʉmʉ mena ca nii ñaatigora, ʉtaaga nii, jĩcʉ̃ macʉ̃ cʉtirucumo,\nEmanuel cõ ca wãmeo tiipʉre,” cʉ̃ ca ĩiricarore biro to biijato ĩiro. (“Emanuel” ĩiro, “Ʉmʉreco Pacʉ mani mena niimi,” ĩirʉgaro ĩi.)+\n24To biri José cãni wãcã, Ʉmʉreco Pacʉ pʉto macʉ̃ cʉ̃re cʉ̃ ca tii dotiricarore birora Maríare cõre nʉmo cʉtiupi. 25Ména, cõ macʉ̃ Jesús cõ ca wãmeo tiiricʉ cʉ̃ ca baʉaparo jʉguero, cõ mena niitiupi.


Dios oca gotirituti COLOSENSES 3\n1 Cristore ĩna sĩaboajaquẽne ĩre catioyumi Dios. To bajiro ĩre yicõari, õ vecajʉ, “Yʉ rãca rotirʉcʉja mʉ”, ĩre yiyumi. Cristore mani ajitirʉ̃nʉroto rĩjoro, Diore masimena ñari, rojose yirã ñañuja mani maji. To bajiro mani yirũgũboarere yitʉjacõari, Cristore mani ajitirʉ̃nʉsʉoriarʉ̃mʉne, “Yʉ tʉjʉ varʉarãma”, manire yiyumi Dios. To bajiri, quẽnaro manire ĩ yirotire tʉoĩarũgũroti ñaja. 2 Adigodoaye rojose tʉoĩamenane, Dios yejʉare tʉoĩarũgũroti ñaja. 3-4 Rojose mʉa yirũgũrere yitʉjacõari, Cristore ajitirʉ̃nʉrã mʉa ñajare, “Ĩ rãca ñarũgũrʉarãja mʉa” Dios ĩ yiriarã ñañuja mʉa. To bajiri, rojose tʉoĩabetiroti ñaja. Cristo sʉorine mʉa rijato berojʉma “Tudirijabeticõato” yigʉ, Dios ĩ catisere ĩ ĩsiriarã ñaja mʉa. To bajiri mʉa rãca ñagʉ̃mi Cristo. To bajiro ĩ bajisere ĩamasibetiboarine, adigodo ĩ tudiejaro, “Ñajediro ʉjʉ ñaami”, ĩre yirʉ̃cʉbʉorʉarãma masa ñajediro. To cõrojʉ mʉare quẽne ĩ rãca mʉa ñasere ĩacõari, “Ĩ yarã ñañuma”, mʉare yirʉ̃cʉbʉorʉarãma ĩna yuja.\n5 Rojose mʉa yirũgũsere yitʉjaya mʉa. Manajo cʉtirã, manajʉ cʉtirã, manajo mana, manajʉ mana quẽne, gãjerã rãca ajeriarã cʉtibesa. Rojose yirʉa tʉoĩabesa. To yicõari, Diore mʉa mairo rẽtoro, gajeyeũnire maibesa. Diore mʉa mairo rẽtoro, gajeyeũnire mʉa maijama, Diore rʉ̃cʉbʉorã me yirãja mʉa. 6 Rojose yirãre Dios rojose ĩnare ĩ yiroti ti ñajare, rojose yibesa mʉa. 7 Tirʉ̃mʉjʉ rojose yimasiriarãja mʉa maji. 8 Adirʉ̃mʉrirema ñajediro rojose mʉa yirũgũrere to cõrone tire yitʉjaya. Gãjerã rojose mʉare ĩna yiboajaquẽne, jũnisinibesa mʉa. Gãjerãre ĩatebesa. Gãjerãre rojose ñagõmacabesa. 9-10 Mʉa socarũgũriarore bajiro socabesa mʉa. Cristore mʉa ajitirʉ̃nʉsʉorone, mʉare ejarẽmosʉoyumi. To bajicõari, quẽnabʉsaro Diore mʉa masirotire yigʉ, mʉa rãca ñacõa ñagʉ̃mi. To bajiri ñajediro rojose yibetiroti ñaja. 11 To bajiro ti bajijare, jud'io masa mʉa ñajama, mʉa ñabetijaquẽne, no yibeaja. Circuncisión yiriarã mʉa ñajama, mʉa ñabetijaquẽne, no yibeaja. Gãjerã masa ñaboarine, mʉa rãcana yere ajimasirã mʉa ñajama, mʉa ñabetijaquẽne, no yibeaja. Moabosarimasa mʉa ñajama, mʉa ñabetijaquẽne, no yibeaja. Cristo ñaami mani jediro ʉjʉ. Manire ejacõari, mani rãca ĩ ñase rĩne ñaja ñamasusema.\n12 “Yʉ yarã ñaña mʉa” yigʉ, Dios ĩ beseriarã ñarãja mʉa quẽne. To bajiri ĩ ĩamairã ñarãja mʉa. To bajiro bajirã ñari, gãmerã ĩamaicõari, quẽnaro yirũgũroti ñaja mʉare. “Yʉ rẽtoro ñamasurã ñaama”, gãjerãre yirʉ̃cʉbʉorũgũroti ñaja. Gãjerã mʉare rojose ĩna yiboajaquẽne, ĩnare jũnisinibetiroti ñaja mʉare. 13 Ĩnare jũnisinibeticõari, rojose mʉare ĩna yisere masiriorʉarãja mʉa. Mani ʉjʉ rojose mʉa yisere ĩ masirioriarore bajirone rojose mʉare yirãre masirioya mʉa quẽne. 14 Ti jediro yiroti ti ñaboajaquẽne, rẽtoro ñamasuse ñaja gãmerã ĩamaire. Mʉa gãmerã ĩamaijama, Dios ĩ bojarore bajiro yirã, quẽnaro ñarũgũrʉarãja mʉa. 15 Cristo sʉorine quẽnaro ñarã ñari, mʉa yirotire tʉoĩacõari, “To bajiro yʉ yijama, ĩna rãca quẽnaro ñacõarʉcʉja” yimasicõari rĩne, yirʉarãja mʉa. Quẽnaro mʉa ñarũgũsere Dios ĩ bojajare, to bajiro yirũgũrʉarãja mʉa. Ĩ sʉorine quẽnaro ñarã ñari, “Quẽnaro yaja mʉ”, Diore yirũgũrʉarãja mʉa.\n16 Cristo ocare masirã ñari, quẽnaro tʉoĩacõari, tire gãmerã gotimasiorũgũrʉarãja mʉa, “Ti ocare bʉtobʉsa masirãsa mani” yirã. To yicõari, Dios ocare masa ĩna ucamasire basare, Diore tʉoĩarã basare quẽne, basaya mʉa. To bajiro mʉa yijama, mʉare quẽnaro Dios ĩ yisere tʉoĩacõari, bʉto variquẽnase rãca basarũgũrʉarãja. 17 To yicõari, tocãrãcajine mʉa gotijama, mʉa moajaquẽne, mani ʉjʉ Jesúre ajitirʉ̃nʉrã ñari, ĩ bojarore bajiro rĩne yirũgũrʉarãja mʉa. To yicõari, “Quẽnaro yaja mʉ”, mani jacʉ Diore yivariquẽnarũgũrʉarãja mʉa.\n18 Rõmiare, manajʉa cʉtirãre, mʉare gotigʉ yaja yʉ. Cristore ajitirʉ̃nʉrã ñari, mʉa manajʉare quẽnaro ajirʉ̃cʉbʉorũgũña. 19 Ʉ̃mʉajʉare, mʉare quẽne gotigʉ yaja yʉ. Mʉa manajoare quẽnaro maiña. To yicõari, quẽnaro ĩnare gotiya.\n20 Rĩamasajʉare, ado bajise mʉare quẽne gotiaja yʉ: Tocãrãcajine mʉa jacʉa ĩna rotirore bajirone cʉdirũgũrʉarãja mʉa. To bajiro mʉa yisere ĩacõari, variquẽnarʉcʉmi mani ʉjʉ. 21 Ĩna jacʉajʉare, mʉare quẽne gotigʉ yaja yʉ. Mʉa rĩare tud'ibesa, “Ajisʉtiriticõari, quẽnasere yitʉjaroma” yirã.\n22 Moabosarimasare, mʉare quẽne gotigʉ yaja yʉ. Cojoji rʉyabeto variquẽnase rãca mʉare moare rotirãre quẽnaro cʉdiya mʉa. “Manire moare rotirã ĩna ĩaro rĩne quẽnaro moarʉarãja, ‘Manire ĩavariquẽnato’ yirã”, yitʉoĩabetirʉarãja mʉa. Ĩna ĩaro, ĩna ĩabeto quẽne, quẽnaro ĩnare moabosarũgũrʉarãja mʉa, “Ĩnare quẽnaro mani moabosabetijama, rẽtoro masigʉ̃, mani ʉjʉ, Cristo, manire ĩavariquẽnabecʉmi” yitʉoĩa güirã ñari. 23 Mʉa yimasiro cõro Cristore mʉa moabosarore bajirone mʉare rotirãre quẽnaro ĩnare moabosarʉarãja mʉa. 24 Cristo sĩgʉ̃ne ñaami mani ʉjʉ ñamasugʉ̃. To bajiri, ñajediro ĩ bojarore bajiro yirũgũroti ñaja manire. To bajiro tʉoĩacõari, mani moajama, ĩre moabosarã yirãja mani. Tire masiritibesa. Mani ʉjʉ ñari, ĩ gotiriarore bajirone quẽnaro manire vaja yirʉcʉmi. Ti ñaja ĩ ñarojʉ ejacõari, gãjerã ĩre ajitirʉ̃nʉrã rãca quẽnamasuse manire ĩ ĩsiroti. 25 To bajiboarine rojose mʉa yirũgũjama, rojose mʉare yirʉcʉmi Dios. To bajiri, “Ãnoama rojose yirã ĩna ñaboajaquẽne, quẽnaro ĩnare yirʉcʉja yʉ”, yigʉ me ñaami.


zigzackly’s omnium-gatherum: 2013\nWhere the mind is w̶i̶t̶h̶o̶u̶t̶ fear\n(As long as the mind does not make fun of me)\n(Except if it benefits electoral equations)\n(I.e.: Mohun Bagan and East Bengal)\n(All hail Didi!)\n(Or the railway ministry)\n(Who are these literary festival people anyway?)\n(Why do they all invite Rushdie and not me?)\n(Or even Derek O'Brien?)\n(A lathi to the head really opens the mind)


Look: A̶m̶e̶r̶i̶c̶a̶n̶s̶ ̶f̶o̶r̶ ̶P̶r̶o̶s̶p̶e̶r̶i̶t̶y̶’s logo is sous rature! #philosophy #politics #occupy | OCCUPY PIX\nLook: A̶m̶e̶r̶i̶c̶a̶n̶s̶ ̶f̶o̶r̶ ̶P̶r̶o̶s̶p̶e̶r̶i̶t̶y̶’s logo is sous rature! #philosophy #politics #occupy\nLook: A̶m̶e̶r̶i̶c̶a̶n̶s̶ ̶f̶o̶r̶ ̶P̶r̶o̶s̶p̶e̶r̶i̶t̶y̶’s logo is sous rature! #philosophy #politics #occupyhttp://www.twitpic.com/a0hyki\n#occupy#philosophyA̶m̶e̶r̶i̶c̶a̶n̶s̶logoLookpoliticsraturesous̶f̶o̶r̶̶P̶r̶o̶s̶p̶e̶r̶i̶t̶y̶’s About OccupyPix\tWe are pulling these images from twitter users using hashtags for the OCCUPY movement. We are the 99%!


Found all 3̶ TWO (?) of straight pride folks. Going over to say hi


108 年全國語文競賽原住民族語朗讀【卡那卡那富語】 國小學生組 編號 1 號\nsua ararira ia, tavara’ʉ miaranau aracʉvʉrʉ. ’esi na navungu in. ’una tʉkʉ, vo’in, tangʉca mataa ivici. iimua tavara’ʉ cu nguain tumatimana, cumacʉ’ʉra, marisauvu, murungisaa mataa kumakʉnʉ. ’una usʉʉpatʉ\n’acipi. tavara’ʉ cu makananguru mataa mucaca. ’una makʉkʉang kava. makai nguani tamna tanasa. tavara’ʉ moon ’inia si’icʉpʉ nukai tarasangai. vanai ararira tavara’ʉ miaranau aracʉvʉrʉ, sii ’aparuranʉ sua na tina’an cinivʉra iisua.\ntaniara soni. surumu tumatimana navungu ’una riang makasi, “ tia siakanaumani sua iku? ” niaranai kukuca sua riang iisua. ararira tamna icici ’esi pokarikari. mariivari navungu, “ tavara’ʉ kasu muranʉ kumakʉnʉ kʉna. ” arakuracʉ icici makasi, “ nakai ’akia ivici maku! te ku makananu kumakʉnʉ? ” makasi ’acipi, “ ʉʉ’ʉ ia! ka’anʉ ku kangvang tavara’ʉ neni musutampʉ kamanʉnga musu. makaasia kʉcʉ, noo makananguru kim ia, matipaa kasu marikauvu canumu. ” makasua cu, vanai tia ’apacʉ’ʉra ’una ’intasi in. kipatʉsʉ icici marikauvu canumu. nakai parapusu nguani, ka’anʉ cu makacʉkʉna natia tukusaa! arakuracʉʉn nguani, ’akuni cu muranʉ!\naka cʉpʉngʉ icici! miaa si’icʉpʉ cu ararira ia, musakau nguain aratʉkʉnʉ tina’an. pacʉpʉngʉ “ te ku arapipiningi kesoni, neni musutampʉ kamanʉnga icici? ” mamumuarʉ nguain mucacaca. matʉnʉsʉ ucani ’esi makananguru vutuukuru. kesoniʉn kee, “ neni ’esi putukikioa icici musu? ” mariivari vutuukuru, “ ka’anʉ kasu cumacʉ’ʉra, ’urupaca ku icici makananguru? ”\nmakasua miaranau cu na pipiningi mamumuarʉ. ka’anʉ takutavara’ʉ ’esi cu nakʉnakʉ cuungkucu. cʉ’ʉrʉʉn kee tina’an in ’esi ma’acunu na cakʉran. marisusuna navungu in makasi, “ icici! mupacai cu kim tikirimi kasua! ” marivari icici, “ neni vanai tikirimi ’ikua? ’akia tavara’ʉn maku kamanʉnga? ” makasi ’acipi, “ ’akia kasu mamisa, maacaca kimia cucumeni marʉkurapʉ. maroka kani icici. ” marivari tina’an makasi. “ ’apaco’e makai ’akia tia kamanʉnga musu, nakai noo ’akia icici mia, ka’anʉ cu kim ararira kisʉʉn! ” makasi pa, “ pacʉpʉngʉ kim kasua! pui’ia cu! ” macangcangarʉ icici maacaca cu pui’i na ararira tamna tina’an.


Õ'âkĩ̶ hɨ yeere uúkũri turi Tukano 2 CORINTIOS 1\nPablo Corintocjãrãrẽ ape pũrĩ ojanemoꞌque niꞌi\nPablo nimʉꞌtãrĩ pũrĩ Corintocjãrãrẽ ojáca beꞌro Éfesopʉta tojacãꞌcʉ niwĩ yujupʉ. Topʉ nígʉ̃, Corintopʉre ñaꞌarõ waꞌaꞌque quetire miiejacãrã niwã. Tere tʉꞌogʉ, Pablo na tiropʉ maata waꞌasĩꞌrĩcʉ niwĩ. Tojo waꞌasĩꞌrĩmigʉ̃, waꞌaticʉ niwĩ. Macedonia diꞌta peꞌe waꞌacʉ niwĩ. Tojo weegʉ aꞌti pũrĩrẽ Macedonia diꞌtapʉ nígʉ̃, ojacʉ niwĩ. Tito wãmetigʉ aꞌti pũrĩrẽ miacʉ niwĩ. Tojo nicã ãpẽrã cʉ̃rẽ baꞌpatiwãꞌcãcãrã niwã.\nPablo narẽ aꞌtere ojacʉ niwĩ. Jesucristo ye quetire werecusiagʉ cʉ̃ ñaꞌarõ yʉꞌrʉsere ojacʉ niwĩ. Tojo nicã pajasecʉorãrẽ niyeru sẽrĩbosasere ojacʉ niwĩ. Apeye, cʉ̃ buꞌesere ĩꞌatuꞌtirã ye cjasere ojacʉ niwĩ.\n1 Yʉꞌʉ Pablo, Timoteo meꞌrã mʉsãrẽ añudutiꞌi. Õꞌacʉ̃ ʉaronojõta Jesucristo yʉꞌʉre cʉ̃ ye quetire weredutigʉ cũucʉ niwĩ. Yʉꞌʉ aꞌti pũrĩrẽ mʉsãrẽ Õꞌacʉ̃ yarã Corintopʉ nirãrẽ ojaꞌa. Tojo nicã nipeꞌtirã Õꞌacʉ̃ yarã Acaya diꞌtapʉ nirãrẽ ojaꞌa.\n2 Mʉsãrẽ Õꞌacʉ̃ marĩ pacʉ, tojo nicã Jesucristo marĩ wiogʉ añurõ weeato. Tojo nicã mʉsãrẽ ejerisãjãcã weeato.\nPablo cʉ̃ piꞌetise queti niꞌi\n3 Õꞌacʉ̃ marĩ wiogʉ Jesucristo pacʉre eꞌcatise oꞌorã. Cʉ̃́ta marĩrẽ pajañaꞌmi. Marĩrẽ wãcũtutuacã weenuꞌcũmi. 4 Piꞌetisetirinʉcʉ̃ Õꞌacʉ̃ marĩrẽ wãcũtutuacã weemi. Tojo weerã marĩ quẽꞌrã piꞌetirãrẽ wãcũtutuacã weemasĩꞌi. Marĩrẽ Õꞌacʉ̃ wãcũtutuacã weeꞌcaronojõta narẽ weemasĩꞌi. 5 Jesucristo yere wererã, piꞌetinoꞌo. Cristo pũrõ piꞌetiꞌquere piꞌetitamuꞌu. Cʉ̃ meꞌrãta, cʉ̃ weetamuse meꞌrã nemorõ wãcũtutuaꞌa. 6 Ʉ̃sã piꞌetirã, mʉsãrẽ wãcũtutuacã ʉarã, mʉsã yʉꞌrʉweticã ʉarã, tojo piꞌetiꞌi. Õꞌacʉ̃ ʉ̃sãrẽ wãcũtutuasere oꞌomi. Tojo weerã ʉ̃sã quẽꞌrã mʉsãrẽ wãcũtutuacã weeꞌe. Ʉ̃sã piꞌetironojõ piꞌetirãsaꞌa. Tojo waꞌacã, Õꞌacʉ̃ mʉsãrẽ wãcũtutuacã weegʉsami. 7 Ʉ̃sã weronojõ piꞌeticã, Õꞌacʉ̃ mʉsãrẽ wãcũtutuacã weegʉsami. Tojo weerã ʉ̃sã mʉsã añurõ weeatjere masĩyutojaꞌa.\n8 Acawererã, ʉ̃sãrẽ Asiapʉ waꞌaꞌquere masĩcã ʉasaꞌa. Ʉ̃sã topʉre ʉpʉtʉ waro piꞌetiwʉ. Aꞌtiro wãcũmiwʉ̃: “Ne põtẽosome. Wẽrĩrãsaꞌa”, nimiwʉ̃. 9 “Ʉ̃sãrẽ wẽjẽcõꞌarãsama”, ni wãcũmiwʉ̃. Ʉ̃sã ne tutuatiwʉ. Tojo waꞌaꞌque añu niwʉ̃. Te meꞌrã aꞌtiro wãcũwʉ̃. “Ʉ̃sã basu ne weetamumasĩtisaꞌa. Õꞌacʉ̃ niꞌcʉ̃ta ʉ̃sãrẽ weetamumasĩmi”, ni wãcũwʉ̃. Cʉ̃́ta wẽrĩꞌcãrãpʉre masõgʉ̃ nimi. 10 “Õꞌacʉ̃ ʉ̃sãrẽ na wẽjẽboꞌcãrãrẽ yʉꞌrʉowĩ. Niꞌcãrõacãrẽ yʉꞌrʉonuꞌcũcãꞌmi. Beꞌropʉ quẽꞌrãrẽ ʉ̃sãrẽ yʉꞌrʉonuꞌcũcʉ̃sami”, ni ẽjõpeoꞌo. 11 Õꞌacʉ̃rẽ mʉsã ʉ̃sãrẽ sẽrĩbosanuꞌcũcã, tojo weegʉsami. Pãjãrã ʉ̃sãrẽ sẽrĩbosacã, Õꞌacʉ̃ añurõ ʉ̃sãrẽ weetamugʉ̃sami. Cʉ̃ tojo weecã ĩꞌarã, pãjãrã eꞌcatise oꞌorãsama.\nPablo Corintopʉ waꞌasĩꞌrĩmiꞌque niꞌi\n12 Apeyere ʉ̃sã pũrõ eꞌcatiꞌi. Ʉ̃sã aꞌti nucũcãpʉre weesooro marĩrõ añurõ weesetiwʉ. Mʉsã waꞌteropʉ quẽꞌrãrẽ tojota weewʉ. Tojo weerã ʉ̃sã buꞌiri marĩrã añurõ tʉꞌoñaꞌa. Ʉ̃sã basu ʉ̃sã masĩse meꞌrã weetiwʉ. Õꞌacʉ̃ weetamuse meꞌrã weewʉ. 13 Mʉsãrẽ ojarã, tʉꞌota basiose diaꞌcʉ̃rẽ ojaꞌa. Mʉsã tere añurõ masĩcã ʉaꞌa. 14 Cãꞌrõ masĩtojaꞌa, masĩrã peꞌe. Mʉsã añurõ masĩpeꞌorã, marĩ wiogʉ Jesú apaturi aꞌticã, “Ʉ̃sãrẽ diacjʉ̃ta nipã”, nirãsaꞌa. Ʉ̃sã mʉsãrẽ “Añurõ weesetima” nírõnojõta mʉsã quẽꞌrã ʉ̃sãrẽ añurõ wãcũrãsaꞌa.\n15-16 “Tojo añurõ waꞌarosaꞌa” ni wãcũgʉ̃, Macedoniapʉ waꞌagʉ, mʉsã tiropʉ ĩꞌamʉꞌtãgʉ̃ waꞌasĩꞌrĩmiwʉ̃. “Beꞌro ĩꞌamajãmitojatigʉti tja”, nimiwʉ̃. Pʉati mʉsã tiropʉ ĩꞌagʉ̃ waꞌasĩꞌrĩmiwʉ̃. Mʉsã eꞌcaticã ʉagʉ, tojo weesĩꞌrĩmiwʉ̃. “Yʉꞌʉ tojo weecã, Judea diꞌtapʉ waꞌatjere weetamurãsama” ni wãcũgʉ̃, tojo weesĩꞌrĩmiwʉ̃. 17 Yʉꞌʉ topʉ waꞌaticã ĩꞌarã, “Wiopesase marĩrõ weemaꞌacãꞌpĩ”, ¿niti? “Cʉ̃ noꞌo ʉaro weemaꞌagʉ̃nojõ nimi”, ¿nisari? “ ‘Waꞌagʉti’ níꞌcʉ nimigʉ̃, aꞌtitiapĩ”, ¿niti? “Naꞌirõ dʉcayumʉjãsami”, ¿ni wãcũti? 18 Niweꞌe. Õꞌacʉ̃ ʉ̃sã weesere “Diacjʉ̃ta niꞌi”, nisami. Tojo weerã ʉ̃sã ne niꞌcãti noꞌo ʉaro dʉcayu, ucũmaꞌaweꞌe. 19 Ʉ̃sã Jesucristo Õꞌacʉ̃ macʉ̃ ucũꞌcaronojõta ucũꞌu. Cʉ̃ ne niꞌcãti “Weegʉti, weesome”, niticʉ niwĩ. Nipeꞌtise cʉ̃ “Weegʉti” níꞌcaronojõta weemi. Ʉ̃sã iꞌtiarã, Silvano, Timoteo, yʉꞌʉ, cʉ̃ ye quetire mʉsãrẽ buꞌewʉ. Nipeꞌtise cʉ̃ ucũse diacjʉ̃ niꞌi. 20 Aꞌtiro niꞌi. Õꞌacʉ̃ todʉporopʉre masãrẽ “Añurõ weegʉti”, nicʉ niwĩ. Nipeꞌtise cʉ̃ tojo níꞌque Jesucristo cʉ̃ aꞌtise meꞌrã, cʉ̃ wẽrĩꞌque meꞌrã queoro waꞌawʉ. Tojo waꞌacã ĩꞌarã, marĩ Õꞌacʉ̃rẽ “Tojota niꞌi”, ni eꞌcatipeoꞌo.\n21 Õꞌacʉ̃ta marĩrẽ Cristore ẽjõpeonuꞌcũcã weemi. Cʉ̃́ta marĩrẽ cʉ̃ yarã waꞌadutigʉ besecʉ niwĩ. 22 Marĩrẽ cʉ̃ yarã waꞌacã weecʉ niwĩ. Cʉ̃ yarã niꞌi nisere ĩꞌosĩꞌrĩgʉ̃ Espíritu Santure oꞌócʉ niwĩ. Espíritu Santu marĩ meꞌrã nígʉ̃, cʉ̃́ta Õꞌacʉ̃ marĩrẽ yʉꞌrʉoatjere masĩcã weemi.\n23 Yʉꞌʉ Corintopʉre waꞌasĩꞌrĩmigʉ̃, waꞌatiwʉ. Õꞌacʉ̃ yʉꞌʉ tojo weeꞌquere masĩsami. Yʉꞌʉ mʉsãrẽ tuꞌtibosaꞌa nígʉ̃, maꞌígʉ̃ waꞌatiwʉ. 24 Mʉsã ẽjõpeosere “Aꞌtiro peꞌe ʉaꞌa”, nigʉ̃ mejẽta weeꞌe. Mʉsã añurõ ẽjõpeoꞌo. Mʉsãrẽ añurõ eꞌcatise meꞌrã nisetiato nígʉ̃ tojo weetamusĩꞌrĩꞌi.


¿Sãwũã kʼawuadai religion wãrĩnuarãra? | Bedʼea biata\n1. Ababʉ religion wãrĩnuarãra\n«Kĩrãkuita bʼeaudua sewata Daizezeba bedʼeata jarabibaridʼe bʼe kʼarea.» (MATEO 7:15, DB)\nJesuba akʉza iyi kʼaidubemabawaraʉba religion wãrĩnuarata opanasi, iya jarasi maʉ̃ra okĩrãkʼabʉta ewari jõmaʉ̃nẽbaita, mamina ẽbẽrarã wiñabʉ maʉ̃ o ũdubʉra (Mateo 7:14). Daizezebara abapai akʉbʉ iyi odebʉraba iyi bedʼeadeba jarabʉ jõma obʉtrʉ, Daizeze Bedʼea. Yi ẽbẽrarã maʉ̃ba jarabʉ obʉra ãbapanʉ iyabaʉ religionne. Akʉra Juan 4:23, 24; 14:6, DB akʉza Efesios 4:4, 5.\n2. ¿Kʼãrẽta jarasi Jesubara kristianora zeriẽã ʉ̃rʉra?\n«Ãyara jarapanʉ Daizezera ũdu kʼawuapanʉta, mamina ãya nemitia obʉdeba ũdubipanʉ juradeta.» (TITO 1:16)\nJesubara jarasibaita Kristiano wãrĩnu jaradiabʉẽãta, akʉza maʉ̃raba jaradiaita sewanebʉrʉta wuabemara. Maʉ̃ra ẽbẽrarã trʉ̃gapanʉ ãyi iglesiadera Kristianota. Mamina ãyikʉza religion wãrĩnuarata jarapanʉmina, wãrĩnubaira sewapanʉ ẽbẽrarãta. Mawũẽra ¿sãwũã ũdu kʼawuai religion wãrĩnuarãra? maʉ̃ra kristianorãra ũdu kʼawuayi ãya nekʼãrẽ obʉdeba. Akʉra Mateo 7:13-23, DB.\n3. ¿Sãwũã ũdu kʼawuai saʉ̃ta religion wãrĩnuarata?\nAkʉdaya kĩrã juesoma sãwũã ũdu kʼawuadaita.\nDaizeze Bedʼeata wawia ũdubipanʉ. Maʉ̃ba ẽbẽra krĩchaba jaradiabʉta ũrĩnaẽ, awuarabʉrʉ, ũrĩpanʉ Daizeze Bedʼeaba jaradiabʉta (Mateo 15:7-9). Adewara, opanʉ ãya jaradiapanʉta. Akʉra Juan 17:17, DB akʉza 2 Timoteo 3:16, 17.\nWawiapanʉ Daizezetrʉ̃, Jeowata. Mawũã ũdubisi Jesubara yi zeze trʉ̃ jaradiaside. Akʉza jaradiasi ẽbẽrarã Jeowa ʉ̃rʉ, adewara jaradiasi yiwidʼibʉrʉde jaradamarẽã bʉ trʉ̃ra neneẽãbaide bʉa. Maʉ̃ bedʼeabara jarakĩrãbʉ sewanebʉrʉdeba jaigʉabiẽbaita Daizeze trʉ̃ra (Mateo 6:9). ¿Saʉ̃ religionba jaradiabʉ Daizeze trʉ̃ra bʉ bʉmaera? Akʉra Juan 17:26, DB akʉza Romanos 10:13, 14, DB.\nJaradiapanʉ Daizeze Nokʼo ʉ̃rʉ. Jesura zokʼabʉesi naʉ̃ drʉa eda jaradiamarẽã bedʼea biata Nokʼo ʉ̃rʉ. Maʉ̃neba ẽbẽrarã ẽdrʉdamarẽã. Maʉ̃ra osi Jesubara iyi beuyeda (Lucas 4:43; 8:1; 23:42, 43). Adewara jarasi iyi kʼaidubʉrabara jaradiadaibasita maʉ̃ Nokʼora. Mawũẽra ẽbẽra abaʉba bʉ deda jaradia jũẽra Daizeze Nokʼo ʉ̃rʉ ¿saʉ̃ religionnebʉta kʼawuai bʉara? Akʉra Mateo 24:14, DB.\nNaʉ̃ drʉade kayirua opanʉta odaẽ. Jesu kʼaidubʉrãra politikadera edawaẽ, mia yõẽ ãyibawara bʉme (Juan 17:16; 18:36). Akʉza naʉ̃ drʉade nemitia opanʉta odaẽ. Akʉra Santiago 4:4.\nÃyirainʉ yi kãga ũdubipanʉ. Daizeze Bedʼeaba jaradiasibera wuabema ẽbẽrarã jõma wawiadaibarata, sãmabema ẽbẽra krĩchadaẽã. Religion zeriẽãbara audreẽãde kʼarebabʉ yõra. Mamina kristiano wãrĩnuarabara odaẽ maʉ̃ra (Miqueas 4:1-3). Awuarabʉrʉ ãyi ewari erbʉra akʉza nekʼãrẽ erbʉra, erbʉ wuabema ẽbẽrarã kʼarebaita. Akʉra Juan 13:34, 35, DB akʉza 1 Juan 4:20.\n4. ¿Bʉara ũdu kʼawuaseabʉka religion wãrĩnuarãra?\n¿Kʼãrẽ religionba jõma Daizeze Bedʼeadeba jaradiabʉ, akʉza Daizeze trʉ̃ta wawia ũdubipanʉ, adewara jaradiapanʉ Daizeze Nokʼobʉrʉ ẽdrʉbita ẽbẽrarã? ¿saʉ̃ religionba wãrĩnu ãyiranʉ yi kãga ũdubipanʉ, akʉza yõ kʼarebaẽ? ¿bʉa kʼãrẽta krĩchabʉ? Akʉra 1 Juan 3:10-12.


Bassholes Featuring April March - Moody / Microscope Feeling: 7" For Sale | Discogs\nBassholes Featuring April March – Moody / Microscope Feeling\nSympathy For The Record Industry – SFTRI 514\nWritten-By – E.S.G.*\nB Microscope Feeling\nWritten-By – Howland*\nDrums – Bim Thomas*\nGuitar – Don Howland\nOrgan, Harmonica – Jon Wahl\nPhotography By [Back] – Rock-A-Day Johnny\nPhotography By [Cover] – Ed Darack\nVocals – April March\nIs A Force This Powerful Going To Be Overlooked By An Industry That Needs All The Sympathy It Can Get?\nMatrix / Runout (Runout side A, etched): SFTRI-514-A L̶-̶4̶9̶2̶3̶0̶\nMatrix / Runout (Runout side B, etched): SFTRI-514-B L̶-̶4̶9̶2̶3̶0̶X̶\nRated 4.00 of 13 votes (194 have, 81 want)


Physics Based Co-op Biped Leaps onto PS4 April 8th – Glitched Reviews\nAward-winning indie puzzle creators NExT Studios (Iris.Fall, Unheard) and META Publishing are proud to announce that action game Biped, their new cooperative platforming adventure will be coming to Sony’s Playstation 4 next week on April 8th.\nB̷i̷p̷e̷d̴ ̶i̸s̷ ̶a̸ ̵f̴r̴i̶e̶n̵d̴l̸y̴ ̸p̶h̸y̷s̴i̶c̴s̵-̵b̴a̷s̸e̷d̶ ̴j̷o̴u̷r̵n̶e̵y̵ ̸w̴h̷e̷r̴e̷ ̷p̸l̴a̸y̴e̴r̵s̶ ̵c̷o̴n̷t̶r̵o̸l̷ ̵t̵h̸e̸i̵r̵ ̵c̶u̵t̵e̸ ̶r̵o̸b̴o̵t̶ ̷p̴r̵o̸t̸a̶g̶o̴n̶i̴s̴t̵s̴,̷ ̷A̸k̸u̸ ̸a̸n̵d̴ ̸S̸i̵l̷a̴,̶ ̴a̴s̶ ̶t̸h̴e̶y̷ ̸g̵o̸ ̵o̸n̷ ̵a̵ ̵q̸u̵e̴s̴t̸ ̵t̷o̵ ̷k̴e̸e̸p̸ ̴t̸h̸e̶ ̴E̸a̷r̴t̷h̴ ̸f̷r̴o̸m̵ ̶g̴o̵i̷n̶g̶ ̵d̷a̷r̶k̶.̴ ̵T̸h̶e̶ ̴p̴l̵a̶y̸e̶r̷s̷ ̶w̸i̸l̸l̵ ̶n̴a̸v̷i̶g̸a̷t̷e̸ ̵b̷y̸ ̶c̷o̶n̵t̵r̵o̶l̸l̵i̷n̷g̶ ̷t̴h̵e̵ ̵r̵o̴b̸o̴t̴’̵s̸ ̶l̵e̵g̷s̵ ̷w̵i̷t̸h̴ ̶B̸i̶p̷e̸d̶’̷s̴ ̵e̷l̴e̶g̵a̶n̷t̸ ̵a̶n̴d̶ ̷u̸n̶i̵q̸u̶e̶ ̸c̵o̶n̷t̶r̸o̶l̷s̵.̶ ̸T̸h̶e̶y̴ ̴c̸a̵n̷ ̴w̷a̶l̷k̸,̸ ̴s̸l̵i̷d̷e̶,̴ ̶a̴n̶d̸ ̴o̵p̴e̵r̴a̴t̶e̵ ̵p̷u̴z̵z̵l̴e̵s̸ ̷b̵y̶ ̸m̶o̴v̶i̶n̸g̵ ̵t̶h̷e̷i̴r̵ ̷r̶o̵b̶o̴t̸’̷s̸ ̷l̸e̶g̶s̶ ̵i̴n̵d̷i̴v̵i̴d̶u̵a̵l̵l̴y̶.̴ ̸T̵e̴a̵m̸w̷o̴r̸k̵ ̴w̸i̴l̴l̵ ̸b̷e̷ ̴e̸s̶s̸e̷n̸t̶i̷a̴l̵ ̵t̶o̴ ̶p̴r̵o̷g̴r̸e̶s̷s̶ ̶a̷s̸ ̸y̴o̸u̴ ̵c̷o̸o̷r̶d̷i̴n̵a̷t̵e̷ ̸t̸o̸ ̴e̷x̷p̴l̸o̶r̷e̵ ̷t̶h̵e̵ ̷w̶o̴r̴l̸d̸,̸ ̴a̶v̵o̴i̸d̵ ̸t̵r̷a̴p̷s̷,̵ ̶a̴n̸d̷ ̶e̵v̸e̶n̸ ̶f̷l̵i̸n̸g̷ ̷y̶o̵u̷r̸ ̴f̶r̶i̵e̷n̴d̸ ̵t̷o̶ ̶s̸c̶a̷l̴e̷ ̶w̴a̵l̶l̵s̷!̵\nParty-Friendly Multiplayer Game Save Your Nuts Busts Out Console Pre-orders and Free Demo\nReversion – The Return Now On Steam Challenges You to Join the Resistance to Defeat the Empire of Evil Sergio\nTeam17 and NExT Studios have today announced the release date for Crown Trick, which will arrive on Nintendo Switch and PC on 16th October. Redefining the roguelike genre with synchronous turn-based\nTeam17 and NExT Studios have announced that adventure roguelike Crown Trick is coming to Xbox One and PlayStation® 4 on 31st August, following its launch last year on Steam and Nintendo Switch™. Crow


Gela Liwai Lotaɡ̶anaɡ̶axi Aneotedoɡ̶oji MATEUS 26\n☰ MATEUS 26 ◀ ▶\nIcoa lacilodi noiigi judeu dinilakidetiwage moyeloadi Jesus\n(Marcos 14.1-2; Lucas 22.1-2; João 11.45-53)\n1 Niɡ̶ijo naɡ̶a nigotedini Jesus me yalaɡ̶ate idiwatawece niɡ̶ijoa niiɡ̶axinaɡ̶aneɡ̶eco, odaa meetediogi niɡ̶ijo anodiotibece, 2 “Joɡ̶owooɡ̶otitiwaji aniaditibige itoataale nokododi, odaa ja nakatio nalokegi ‘Páscoa’. Odaa jiɡ̶icota metidajigo metidototeloco nicenaɡ̶anaɡ̶ate metideloadi, Ee, Ǥoneleegiwa ane jicoɡ̶otibigimece ditibigimedi.”\n3 Odaa ja yatecoɡ̶o niɡ̶ijo anoiiɡ̶e sacerdotitedi, ijaaɡ̶ijo anodiiɡ̶axinaɡ̶atece lajoinaɡ̶aneɡ̶eco Moisés, icaaɡ̶icoa laxokodi lacilodi judeutedi. Yatecoɡ̶otibigiwaji minitaɡ̶a liɡ̶eladi-nelegi niɡ̶ijo lacilo-sacerdotitedi, anodita Caifás. 4 Odaa joɡ̶odinotaɡ̶aneɡ̶etigi ane nimaweneɡ̶egi moniwilo Jesus codaa odinotaɡ̶aneɡ̶etigi moyeloadi me diɡ̶ica ane yowooɡ̶odi niɡ̶idi noiigi-nelegi. 5 Pida modi, “Ajakataɡ̶a daɡ̶a jibaɡ̶atalo niɡ̶ina malee nalooɡ̶o ade jaoɡ̶a magecaɡ̶alodipi niɡ̶ina noiigi codaa ade jaoɡ̶a metiɡ̶odideleɡ̶e.”\nAca iwaalo yadotelogo Jesus ica nadokojegi\n(Marcos 14.3-9; João 12.1-8)\n6 Niɡ̶ijo Jesus midiaaɡ̶ite manitaɡ̶a nigotakawaana ane liboonaɡ̶adi Betânia, liɡ̶eladi Simão ane nikoxeedi me “Dawace-lolaadi”, 7 jiɡ̶icotalo ajo iwaalo ane yadeegi aca naɡ̶aaɡ̶axi, wetiɡ̶a anodita “alabastro”. Naɡ̶ajo naɡ̶aaɡ̶axi nolee ladokojegi ane dakake loojedi, anoibake moyatita lolaadi émeɡ̶egi. Niɡ̶ijo Jesus naɡ̶a dawaketedeloco nameeja maniodi, odaa naɡ̶ajo iwaalo ja yadotedeloco ladokojegi lacilo. 8 Niɡ̶ijo anodiotibece noɡ̶onadi, ja neliɡ̶ideeɡ̶a, odaa ja dinige, modi me dinotaɡ̶aneɡ̶etiwage, “Igaamee ada iwaalo me yaaɡ̶adi ida nadokojegi? 9 Daɡ̶aleeɡ̶aɡ̶a eyaa niɡ̶ida nadokojegi me yakakaɡ̶adi loojedi, oditaɡ̶a iboo ninyeelo me yaxawatiogi madewetedipi.”\n10 Jesus yowooɡ̶oditediwe lowoogo, odaa meetediogi, “Igame leeɡ̶odi ina malomeɡ̶eni ada iwaalo leeɡ̶odi ida aneo? Eotomi niɡ̶ida ane daɡ̶axa me libinienigi. 11 Igaataɡ̶a niɡ̶ina madewetedipi idioka limedi mina makaamitaɡ̶atiwaji, pida Ee baadiɡ̶idioka limedi minaaɡ̶ejo makaamitaɡ̶atiwaji. 12 Niɡ̶ijo me yadoteloco yolaadi niɡ̶ijo ladokojegi, ja ideyaɡ̶aditema nigetidaligitini. 13 Ejitaɡ̶awatiwaji anewi. Niɡ̶ina oko moyeloɡ̶oditedibece nibodicetedi anele okanicodaaɡ̶ica aneitice niɡ̶ina iiɡ̶o, oyatemati niɡ̶ina monalaɡ̶atibige niɡ̶ida loenatagi naɡ̶ada iwaalo.”\nJudas dinilakidetege niɡ̶ijoa lacilodi judeutedi neloɡ̶ododipi Jesus\n(Marcos 14.10-11; Lucas 22.3-6)\n14 Niɡ̶idiaaɡ̶idi onijoteci niɡ̶ijo dooze anodiotibece, niɡ̶ijo ane liboonaɡ̶adi Judas Iscariotes, jiɡ̶igo yotaɡ̶aneɡ̶e niɡ̶ijo anoiiɡ̶e sacerdotitedi. 15 Odaa meetiogi, “Igametaɡ̶a liwokodi madedianitiwaji, daɡ̶a jajigotedaɡ̶awa Jesus?” Odaa joɡ̶onilaɡ̶adi triinta beexotedi, moyedia. 16 Ijaaɡ̶ijoa niɡ̶ijoa nokododi, Judas ja doletibige nimaweneɡ̶egi me yajigo Jesus.\nJesus ijaaɡ̶ijo niɡ̶ijo anodiotibece oyeligo liweenigi Páscoa\n(Marcos 14.12-21; Lucas 22.7-14, 21-23; João 13.21-30)\n17 Noɡ̶odoejegi noko nalokegi anodita “Paon ane diɡ̶ica labookojegi”, odaa niɡ̶ijo anodiotibece Jesus joɡ̶odiitalo, odaa joɡ̶oige, moditalo, “Igamemaani mejonaɡ̶a me joenaɡ̶a ɡ̶oweenigi me Páscoa?” 18 Odaa ja niniɡ̶odi, meetediogi, “Emiitiwaji nigotaɡ̶a, oleetibige jiɡ̶icaa ɡ̶oneleegiwa, odaaɡ̶enita, ‘Ǥoniiɡ̶axinoɡ̶odi mee, “Jiɡ̶icota noko Aneotedoɡ̶oji ane nibikotatedomi. Jeligo liweenigi Páscoa me igiiwepodi anoniotibici digoina ɡ̶adiɡ̶eladi.” ’ ” 19 Niɡ̶ijo anodiotibece joɡ̶owo ane iiɡ̶ete Jesus, odaa joɡ̶oyoe liweenigi Páscoa.\n20 Igaanaɡ̶a enoale, Jesus ijaaɡ̶ijo niɡ̶ijo anodiotibece ja nicotiniwace me niodaɡ̶a. 21 Eɡ̶idaaɡ̶ee me niodaɡ̶a, Jesus neɡ̶eetediogi, “Ejitaɡ̶awatiwaji anewi. Ini niɡ̶ina akaamitiwaji ane idajigotiogi ineloɡ̶ododipi.” 22 Odaa eliodi magecaɡ̶alodipi, odaa oninitecibeci ige, meetalo, “Iniotagodi, manige emeɡ̶ee ane ɡ̶adajici?” 23 Odaa ja niniɡ̶odi, meetediogi, “Niɡ̶ini ane jibotege me jititinigi liwagedi inipaon, joaniɡ̶iniaa idajigo. 24 Aneotedoɡ̶oji lotaɡ̶anaɡ̶axi akaa yalaɡ̶ata Ee, Ǥoneleegiwa ane jicoɡ̶otibigimece ditibigimedi me ideleo. Pida nagoodi niɡ̶ina ɡ̶oneleegiwa ane idajigotiogi ineloɡ̶ododipi, igaataɡ̶a Aneotedoɡ̶oji ewi me iloikatidi. Domaɡ̶a daɡ̶axa mele daaditiɡ̶ica menitini niɡ̶ini ɡ̶oneleegiwa!” 25 Odaa Judas, niɡ̶ijo ane yajigo Jesus, jaɡ̶aɡ̶a ige, meetalo, “Iniiɡ̶axinoɡ̶odi, manige emaɡ̶a ɡ̶adajici?” Odaa Jesus jeɡ̶eeteta, “Adomaɡ̶a leeditibige madigee!”\nAnodaaɡ̶ejinaɡ̶a niɡ̶ina ɡ̶odalaɡ̶atibige lemeɡ̶egi Jesus\n(Marcos 14.22-26; Lucas 22.15-20; 1 Coríntios 11.23-25)\n26 Eɡ̶idaaɡ̶ee me niodaɡ̶a, Jesus ja dibate ijo paon, odaa diniotagodetedibigimece Aneotedoɡ̶oji. Odaa ja inoke me yajigotediogi niɡ̶ijo anodiotibece, odaa meetediogi, “Abaatege, odaa elici niɡ̶idi paon! Ane micataɡ̶a daɡ̶a yolaadi.” 27 Niɡ̶idiaaɡ̶idi ja dibate ajo goopa ane nolee viinyo, odaa ja diniotagodetedibigimece Aneotedoɡ̶oji. Odaa jaɡ̶aɡ̶a yajigotediogi niɡ̶ijo anodiotibece naɡ̶ajo goopa, meetediogi, “Acipeta akaamitawecetiwaji! 28 Igaataɡ̶a niɡ̶ida viinyo micataɡ̶a daɡ̶a yawodi ane inadooɡ̶odi, jaotibige Aneotedoɡ̶oji mida gela nimaweneɡ̶egi me dinilakidetetege niɡ̶ina oko. Odaa natigide Aneotedoɡ̶oji yakadi me iwilegi libeyaceɡ̶eco inatawece oko. 29 Ejitaɡ̶awatiwaji anewi. Me daɡ̶adiaa jacipe daɡ̶akaami igiiwepoditece niɡ̶ida viinyo. Pida jacipeta niɡ̶ica gela viinyo makaami igiiwepodi nige jatecoɡ̶ojoɡ̶o miditaɡ̶a niɡ̶idi anejonaɡ̶a ane laɡ̶ajegitetema Aneotedoɡ̶oji loiigi.” 30 Odaa niɡ̶idiaaɡ̶idi joɡ̶odigaanaɡ̶atibigimece Aneotedoɡ̶oji. Odaa jiɡ̶igotibeci minitaɡ̶a Lojotaɡ̶adi Oliveira.\nJesus ibodicaxi Pedro\n(Marcos 14.27-31; Lucas 22.31-34; João 13.36-38)\n31 Odaa Jesus meetediogi, “Niɡ̶ina enoale akaamitawecetiwaji adalati moka eetece, igaataɡ̶a Aneotedoɡ̶oji lotaɡ̶anaɡ̶axi yalaɡ̶ata ane ligegi Aneotedoɡ̶oji, niɡ̶ijo mee, ‘Jeloadi nowienoɡ̶odi waxacocoli, odaa idiwatawece niwaxacocoli ilaagitedibece.’ 32 Pida nige idewiɡ̶atace, odaa ejigo idinewade miditaɡ̶a nipodigi Galiléia.” 33 Pida Pedro naɡ̶a niniɡ̶odi, meetalo, “Icaaɡ̶ica niginatawece etiɡ̶adalati, pida ee baadaɡ̶a ɡ̶adalati.” 34 Odaa Jesus meeteta, “Ejitaɡ̶awa anewi. Niɡ̶ina enoale, aniɡ̶icatibige daɡ̶a anoe okoɡ̶okoodi, odaa niɡ̶ida makaami itoatadiɡ̶ida meni me daɡ̶adowooɡ̶oti.” 35 Pedro meetalo, “Icaaɡ̶ica nige leeditibige makaami yemaɡ̶awa, pida baadaɡ̶a adakatiwece yacilo deɡ̶eji me daɡ̶a ɡ̶adowooɡ̶oti.” Odaa ijotawece niɡ̶ijo eledi anodiotibece idaɡ̶aɡ̶a oyatigi ligegi.\nJesus igo midiwataɡ̶a enanigijedi “oliveira” ane liboonaɡ̶adi Getsêmani\n(Marcos 14.32-42; Lucas 22.39-46)\n36 Odaa Jesus ja lixigaɡ̶awepodi niɡ̶ijo anodiotibece midiwataɡ̶a icoa enanigijedi “oliveira” anodita Getsêmani. Odaa meetediogi, “Inaaɡ̶anicootetiwaji digoina. Ejigawaanigi digoida odoe jotaɡ̶aneɡ̶e Aneotedoɡ̶oji.” 37 Odaa ja yadeegi Pedro me lixigaɡ̶awa ijaaɡ̶ijoa itoataale lionaɡ̶a Zebedeu, João ijaa Tiago. Odaa eliodi Jesus magecaɡ̶alo, codaa eliodi me doɡ̶owikomata. 38 Odaa meetediogi, “Eliodi me Ee agecaɡ̶alo codaa jeemitetece mica ina daantaɡ̶a doletibige me ideleo. Inaaɡ̶onitetiwaji digoina codaa adinowetitiwaji.”\n39 Odaa Jesus jiɡ̶igoawaanigi odoe, naɡ̶a yamaɡ̶atedini lokotidi, odaa ja yotaɡ̶aneɡ̶e Aneotedoɡ̶oji, mee, “Eiodi, nige yakadi, jiniɡ̶ikani deɡ̶eliodi me jawikode. Pida ajemaa daɡ̶a jao ane emaɡ̶a jemaa, pida jemaa me jao niɡ̶ina anemaani.”\n40 Niɡ̶idiaaɡ̶idi ja dopitetege niɡ̶ijo itoatadiɡ̶ida anodiotibece, odaa jiɡ̶icotediogi me niotaɡ̶a. Odaa meeteta Pedro, “Agodaɡ̶akati doɡ̶okateciɡ̶iniawaanigi maɡ̶aɡ̶a adinowetitiwaji? 41 Adinoweti, codaa otaɡ̶aneɡ̶eni Aneotedoɡ̶oji, bidige aɡ̶ikani madinakatoni leeɡ̶odi ɡ̶adawikodico. Catiwedi ɡ̶adaaleɡ̶enali beɡ̶emaani maniwitici, pida ɡ̶adolaadi aɡ̶ica loniciwaɡ̶a otaɡ̶ateciɡ̶ini.”\n42 Jesus jiɡ̶igotace yotaɡ̶aneɡ̶e Aneotedoɡ̶oji, odaa mee, “Eiodi, nige leeditibige me jixomaɡ̶ateetedijo inoatawece ane yawikodico ane dakake, Ee daɡ̶axa me jemaa mawii anemaani.” 43 Odaa ja dopitacetege niɡ̶ijo anodiotibece, odaa icotacediogi me niotaɡ̶a, leeɡ̶odi eliodi liotaɡ̶a, odaa aɡ̶oyakadi me noleticoace.\n44 Odaa ja yoyatace, odaa jiɡ̶igotace yotaɡ̶aneɡ̶e Aneotedoɡ̶oji, odaa yopilaɡ̶ateetedeloco ijaaɡ̶ijo niɡ̶ijo ane ligegite Aneotedoɡ̶oji. 45 Niɡ̶idiaaɡ̶idi Jesus ja dopitacetege niɡ̶ijo anodiotibece, odaa meetediogi, “Eɡ̶idaaɡ̶enitiwaji me iote, anigaaxe? Digawini! Jiɡ̶icota lakata Aneotedoɡ̶oji ane nibikotatedomi. Natigide, Ee, Ǥoneleegiwa ane jicoɡ̶otibigimece ditibigimedi, jeɡ̶etidajigotiogi libaaɡ̶adi ɡ̶oneleegiwadi abeyacaɡ̶aɡ̶a. 46 Adabititiniwacetiwaji, jopilaɡ̶a! Digawinitege! Jiɡ̶inaa niɡ̶ijo ane idajigotiogi ineloɡ̶ododipi.”\n(Marcos 14.43-50; Lucas 22.47-53; João 18.3-11)\n47 Jesus eɡ̶idaaɡ̶eeteda me dotaɡ̶a niɡ̶icotalo Judas, niɡ̶ijo ane-diotibece Jesus, lokaaɡ̶etedipi niɡ̶ijo anodiotibece. Odaa Judas lixigaɡ̶awepodi ijo noiigi-nelegi onadeegi nodaajoli-ocaɡ̶atedi inaa laxacoɡ̶onaɡ̶atedi. Niɡ̶ijo anoiiɡ̶e sacerdotitedi ijaaɡ̶ijoa laxokodi lacilodi judeutedi joaneɡ̶epaaɡ̶oimonya niɡ̶ijo noiigi-nelegi. 48 Niɡ̶ijo ane yajigo Jesus akaa dinilakidetege niɡ̶ica anodaaɡ̶ee me ikee ane diɡ̶etedigi Jesus. Meetiogi, “Niɡ̶ica ane inapicoɡ̶o me idecoaditece, jiɡ̶idaaɡ̶idoa niɡ̶ijoa ɡ̶oneleegiwa anoleetibigetiwaji. Odaaɡ̶aniwiloteda!” 49 Niɡ̶ijo Judas niɡ̶icotiogi, ja dowicetelogo Jesus, odaa meetalo, “Ele ɡ̶ocidi, iniiɡ̶axinoɡ̶odi?” Odaa ja napicoɡ̶o. 50 Naɡ̶a niniɡ̶odi Jesus, meeteta, “Yokaaɡ̶edi, ageniteloco niɡ̶ica ane ɡ̶abakedi managi!” Odaa joɡ̶ototelogo Jesus, joɡ̶odibatalo moniwilo. 51 Pida anigepidiɡ̶ica niɡ̶ijo anodiotibece nixigitice lodaajo-ocaɡ̶ataɡ̶a, odaa ja yakagidi napaaɡ̶ate ane diɡ̶eticogi libaaɡ̶adi liotagi niɡ̶ijo lacilo-sacerdotitedi. 52 Pida Jesus meeteta, “Ixomitinece ɡ̶adodaajo ɡ̶anaɡ̶aaɡ̶axi. Igaataɡ̶a niɡ̶ina ane nixigitice lodaajo me didele, aɡ̶oiwoko moyeloadi oyatita nodaajo-ocaɡ̶ataɡ̶a. 53 Agodoɡ̶owooɡ̶oti daɡ̶a jemaa me jipokotalo Eiodi, odaa agotaɡ̶a leegi, taɡ̶a niwakatee anigetaɡ̶a liwokodi miili aanjotedi modoweditiloco? 54 Pida daɡ̶a idoɡ̶atedicogi libaaɡ̶adi niɡ̶ina ineloɡ̶ododipi, agotiɡ̶icotece niɡ̶ijoa lotaɡ̶a Aneotedoɡ̶oji anoyalaɡ̶atiwa.”\n55 Odaa naɡ̶aca lakata, Jesus meetediogi niɡ̶ijo noiigi-nelegi, “Igame leeɡ̶odi manadeegi inoa ɡ̶adodaajoli-ocaɡ̶atedi inaaɡ̶inoa ɡ̶adaxacoɡ̶onaɡ̶atedi managi adiwilotiwaji? Domige Ee ɡ̶oneleegiwa ɡ̶onematagodi? Niɡ̶ijoa nokododi eliodi me idejotibige minitaɡ̶a Aneotedoɡ̶oji liɡ̶eladi, anei me idicotini odaa jiniiɡ̶axitiniwace noiigi-nelegi, pida aɡ̶adiwilotiwaji. 56 Pida natigide inoatawece niɡ̶inoa ɡ̶adoenatakatiwaji eotibige micotece ane diniditeloco Aneotedoɡ̶oji lotaɡ̶anaɡ̶axi moyalaɡ̶atiwa niɡ̶ijo anoyeloɡ̶oditedibece Aneotedoɡ̶oji lowooko.” Odaa ijotawece niɡ̶ijo anodiotibece Jesus joɡ̶oyaladi, jiɡ̶ialetibigiwaji.\nLacilodi judeutedi oiwi anodigotalo Jesus\n(Marcos 14.53-65; Lucas 22.54-55, 63-71; João 18.12-14, 19-24)\n57 Odaa niɡ̶ijo anoniwilo Jesus joɡ̶oyadeegitedicogi minitaɡ̶a diimigi-nelegi liɡ̶eladi Caifás, ane lacilo idiwatawece sacerdotitedi. Jiɡ̶idiaa latecaɡ̶adi niɡ̶ijo anodiiɡ̶axinaɡ̶atece lajoinaɡ̶aneɡ̶eco Moisés, ijaaɡ̶ijoa laxokodi lacilodi judeutedi. 58 Pedro diotece Jesus, pida aɡ̶ipegitece. Diotece neɡ̶epaa niogóteloco liɡ̶eladi lacilo-sacerdotitedi. Naɡ̶a dakatio, odaa jiɡ̶idiaa nicotini awatege icoa nowienaɡ̶anadi, yemaa me iwi niɡ̶ica anodigotalo Jesus. 59 Niɡ̶ijo anoiiɡ̶e sacerdotitedi ijaaɡ̶ijoa lacilodi judeutedi idiaaɡ̶idiwa icoa lilokaɡ̶awadi iditawece odoletibige me nilaagedi Jesus. Odoletibige oko ane diwitaka anee mica Jesus loenatagi ane beyagi, domoɡ̶owotibige mida ane leeɡ̶odi moyeloadi. 60 Pida idaaɡ̶ida meliodi oko awitakaɡ̶aɡ̶a anidiaaɡ̶i miditaɡ̶a, pida aɡ̶ica oteɡ̶exaaɡ̶aɡ̶a itoataale oko ane itiwage liwitakeco niɡ̶ina modotaɡ̶atibige Jesus. Niɡ̶idiaaɡ̶idi jiɡ̶ijoa itoataale ɡ̶oneleegiwadi anototicogi lodoe. 61 Odaa modi, “Ijo me jajipaaɡ̶atalo mee, ‘Jakadi me jojiketini Aneotedoɡ̶oji liɡ̶eladi, odaa idabiteɡ̶etacini catiwedi itoatadiɡ̶ida nokododi.’ ”\n62 Odaa niɡ̶ijo lacilo-sacerdotitedi ja dabiditini, odaa ja ige Jesus, meetalo, “Ida makaami aɡ̶otaɡ̶ani? Niɡ̶idoa itoataale ɡ̶oneleegiwadi migoyeloɡ̶odi anewi ina modakapetaɡ̶agi?” 63 Pida Jesus aɡ̶ica anigetiɡ̶ida ligegi. Odaa niɡ̶ijo lacilo-sacerdotitedi meetalo, “Jibake Liboonaɡ̶adi Aneotedoɡ̶oji me ɡ̶adiiɡ̶eni me aneloɡ̶otitoɡ̶owa! Naɡ̶akamaɡ̶akaami icoa Lionigi Aneotedoɡ̶oji, ane niiɡ̶e me ɡ̶odatamaɡ̶ateetetege ɡ̶odaxakawepodi?”\n64 Jesus naɡ̶a niniɡ̶odi, meeteta, “Analiiki ɡ̶agegi, jeɡ̶emeɡ̶ee. Pida ejitaɡ̶awatiwaji nigidiaaɡ̶idi adati nige idopitijo, Ee, Ǥoneleegiwa ane jicoɡ̶otibigimece ditibigimedi. Icota me idicotini liwai libaaɡ̶adi Aneotedoɡ̶oji aneliodi notoetiigi, odaa idaxoditini jicoɡ̶otibigimece ditibigimedi, jiniotinece lolaadi.”\n65 Odaa niɡ̶ijo lacilo-sacerdotitedi yaawidigidice lowoodi me ikee me yakadi me beyagi niɡ̶ijoa lotaɡ̶a Jesus. Odaa mee, “Beyagi me dotaɡ̶atedibige Aneotedoɡ̶oji, igaataɡ̶a diniciaceeketetege Aneotedoɡ̶oji. Odaa aɡ̶alee jopooɡ̶atibige eledi oko nakataɡ̶anadi moyeloɡ̶odi minoa loenataka ane beyagi. Igaataɡ̶a jaɡ̶ajipaatalotiwaji lotaɡ̶a me beyagi me dotaɡ̶atedibige Aneotedoɡ̶oji. 66 Enige, amiida ica ane iniɡ̶atalo?” Odaa joɡ̶oniniɡ̶odi, modita, “Niɡ̶idoa idokida me nilaagedi, odaa leeditibige me yeleo.” 67 Odaa joɡ̶oyawaletigi latobi Jesus, codaa onalaketedibige. Odaa niɡ̶ijo anonaxacoɡ̶otedibige moditalo, 68 “Natigide, niɡ̶ida makaami ane eni me ɡ̶adiiɡ̶eni Aneotedoɡ̶oji. Nigewi me ɡ̶adiiɡ̶eni Aneotedoɡ̶oji, aneloɡ̶otitoɡ̶owa niɡ̶ica ane ɡ̶adaxaciɡ̶i!”\nPedro mee me diɡ̶icoateda me yowooɡ̶odi Jesus\n(Marcos 14.66-72; Lucas 22.54-62; João 18.15-18, 25-27)\n69 Pedro nicote digoida niogóteloco liɡ̶eladi niɡ̶ijo lacilo-sacerdotitedi. Aca awicije liimete lacilo-sacerdotitedi niɡ̶icota Pedro, odaa meeta, “Niɡ̶ida ma-aami icaa ina daɡ̶a ado-ooni mijoataɡ̶a Jesus ane icoɡ̶otedicogi nipodigi Galiléia.”\n70 Pida Pedro mee me niwitakegi lodoe iditawece niɡ̶ijo oko, mee me dotaɡ̶a, “Aɡ̶ica daɡ̶a jowooɡ̶odi ica ane ɡ̶adalakita.” 71 Niɡ̶idiaaɡ̶idi jiɡ̶igo midataɡ̶a ijo epoagi me jiniiɡ̶atiwece niogó liɡ̶eladi niɡ̶ijo lacilo-sacerdotitedi. Odaa aca eledi awicije niimete meetiogi niɡ̶ijo oko, “Niɡ̶ini aaginaɡ̶a lixigaɡ̶awa Jesus ane icoɡ̶otedicogi nigotaɡ̶a Nazaré.” 72 Odaa Pedro ja diwitakatace mee me daɡ̶a yowooɡ̶oditeda Jesus, odaa mee me dinigetaɡ̶atee, “Aɡ̶icoa daɡ̶a jowooɡ̶odi niɡ̶idoa ɡ̶oneleegiwa!”\n73 Aɡ̶ica daɡ̶a leegi anigepidiɡ̶ica niɡ̶ijoa ɡ̶oneleegiwadi anidiaaɡ̶i, niɡ̶ipegita Pedro, odaa meeta, “Icaa ina daɡ̶akaami anigepidiɡ̶ica niɡ̶ijo ane idei mijoataɡ̶a Jesus, igaataɡ̶a ɡ̶adotaɡ̶anaɡ̶awa niɡ̶ina oko ane icoɡ̶oticogi nipodigi Galiléia.” 74 Odaa Pedro jeɡ̶ee me yakadi Aneotedoɡ̶oji me iloikatidi nige diwitaka, odaa jeɡ̶ee, “Ewi me diɡ̶icoateda me jowooɡ̶odi niɡ̶idoa ɡ̶oneleegiwa, ajiwitaka!” Odaa aɡ̶ica daɡ̶a leegi, jaɡ̶anoe okoɡ̶okoodi. 75 Odaa Pedro ja nalaɡ̶atibige niɡ̶ijo ane ligegite Jesus, niɡ̶ijo neɡ̶eete, “Aniɡ̶icatibige daɡ̶a anoe okoɡ̶okoodi, odaa itoatadiɡ̶ida meni me daɡ̶a adowooɡ̶oti.” Odaa ja noditicogi we niogó niɡ̶ijo diimigi, eliodi magecaɡ̶alo, codaa anoetibece.


World Hepatitis Day 2017: ''Eliminate H̶e̶p̶a̶t̶i̶t̶i̶s̶''\nHighlight the need for a greater global response as outlined in the WHO's Global hepatitis report of 2017.\nQ&A WHO (http://www.who.int/features/qa/76/en/)\nThere were approximately 325 million people living with chronic hepatitis at the end of 2015. Globally, an estimated 257 million people were living with hepatitis B (HBV) infection, and 71 million people were living with hepatitis C (HCV) infection in 2015.


ROMANOS 4 BAONT - To docare ¿mani ñicʉ̃ Abraham cʉ̃ ca - Bible Search\nAbraham cʉ̃ ca tʉo nʉcʉ̃ bʉorique\n1To docare ¿mani ñicʉ̃ Abraham cʉ̃ ca biirique peera, do biro mani ĩirãti? 2Yee mééra Abraham cʉ̃, cʉ̃ ca tiirije jʉorira, añugʉ cʉ̃ ca tii ecojata, “O biro ca biigʉ yʉ nii,” cʉ̃ ca ĩi ʉjero bayirijere díámacʉ̃ra ĩibojacupi, biigʉpʉa Ʉmʉreco Pacʉ cʉ̃ ca ĩa cojoro méére. 3Ʉmʉreco Pacʉ wederique o biro ĩi: “Ʉmʉreco Pacʉre tʉo nʉnʉjeeupi Abraham, tee jʉori, ‘Añugʉ niimi,’ ĩi ecoupi,” ĩi.+ 4Jĩcʉ̃ cʉ̃ ca padejata, cʉ̃ ca wapa taarije wapa manirora cʉ̃ ca tiicojo ecorije méé nii, cʉ̃ ca paderique wapapʉ cʉ̃ ca wapa taarije nii. 5To ca bii pacaro, jĩcʉ̃ ʉno, Ʉmʉreco Pacʉ, ñañarãre, ca ñañarije manirã cʉ̃ja ca niiro ca tiigʉre cʉ̃ ca tʉo nʉnʉjeejata, díámacʉ̃ cʉ̃ ca tʉo nʉcʉ̃ bʉorije jʉorira, “Añugʉ niimi,” ĩi ecomi, teere bʉarʉgʉ cʉ̃ ca pade bʉa ñaati pacaro. 6David cãa to birora ĩiupi, bojocʉ cʉ̃ ca tii niirije jʉori méé, Ʉmʉreco Pacʉ añugʉ cʉ̃ ca niiro cʉ̃ ca tiigʉ ca ʉjea niigʉ yee maquẽre, o biro ĩigʉ:\n7“Ʉmʉreco Pacʉ, cʉ̃ja ca ñañarijere ametʉene, ñañarije cʉ̃ja ca tiirijere to birora ĩa ametʉa, cʉ̃ ca biirã, ʉjea niima.\n8Ca ñañarije manigʉre biro wiogʉ cʉ̃ ca ĩagʉ, ʉjea niimi,” ĩiupi.+\n9¿To docare ate ʉjea niiriquea, jeyua quejero yapare wide taaricarã wadore ĩiro to ĩiti? ¿Ca wide taaya manirã cãare ĩiro méé to ĩiti? To birira Ʉmʉreco Pacʉ, Abraham're “Añugʉ niimi,” ĩirʉgʉ, díámacʉ̃ cʉ̃ ca tʉo nʉcʉ̃ bʉorijepʉre ĩaupi, mani ĩijãwʉ mee. 10¿No cõropʉ, “Añugʉ,” cʉ̃re cʉ̃ ĩaupari? Cʉ̃ jeyua quejero yapare cʉ̃ ca wide taa ecoro jiro pee, ¿jʉgueropʉra añugʉ cʉ̃re cʉ̃ ĩaupari? Jiro méé, jʉgueropʉra añugʉ cʉ̃re ĩaupi. 11Cʉ̃ jeyua quejero yapare wide taaya manigʉpʉra, díámacʉ̃ cʉ̃ ca tʉo nʉcʉ̃ bʉorije jʉori, “Añugʉ niimi,” ĩi ecoupi Ʉmʉreco Pacʉre. Añugʉ cʉ̃ ca niirijere to bii ĩñojato ĩigʉ, jiropʉ cʉ̃ jeyua quejero yapare wide taa ecoupi Abraham. To biri Abraham, cʉ̃ja jeyua quejero yapare ca wide taaya manirã nii pacarã, ca tʉo nʉnʉjeerã niipetirã pacʉ niimi. O biro cʉ̃ja ca biiro macã cʉ̃ja cãare cʉ̃ja ca tʉo nʉnʉjeerije jʉori, “Añurã niima,” ĩimi Ʉmʉreco Pacʉ. 12Ñucã, cʉ̃ja jeyua quejero yapare ca wide taaricarã nii pacarã, mani ñicʉ̃ Abraham cʉ̃ jeyua quejero yapare ca wide taaya manigʉ niigʉpʉra cʉ̃ ca tʉo nʉnʉjeericarore biro ca tʉo nʉnʉjeerã cãare cʉ̃ja pacʉra niimi.\nDíámacʉ̃ tʉo nʉcʉ̃ bʉorique jʉori, Ʉmʉreco Pacʉ cʉ̃ ca ĩiricarore biro ca bii earique\n13Doti cũurique jʉori méé, Abraham're, cʉ̃ pãramerãre, “Ati yepare mʉ cʉo earucu,” Ʉmʉreco Pacʉ cʉ̃ ca ĩiriquere ñeeupa. Tʉo nʉnʉjeerique jʉori, añugʉ cʉ̃ ca niiro cʉ̃ ca tiirique jʉori pee, to biro ĩiupi Ʉmʉreco Pacʉ. 14Doti cũuriquere ca tii nʉnʉjeerã pee teere ca cʉo eaparã cʉ̃ja ca niijata, tʉo nʉnʉjeerique pea watoa maquẽ nii, Ʉmʉreco Pacʉ, “To biro yʉ tiirucu,” cʉ̃ ca ĩirique cãa wapa mani, biicãbojacupa. 15Doti cũuriquea, ñañaro tii ecoricaro tii. Ñucã doti cũurique ca manicãjata, teere bii ametʉene nʉcãrique cãa mani.\n16To biri Ʉmʉreco Pacʉ, “O biro yʉ tiirucu,” cʉ̃ ca ĩiriquere díámacʉ̃ tʉo nʉnʉjeerique jʉori bʉa earique nii, Abraham pãramerã niipetirãpʉre to biro wapa manirora bʉa earique to niicõa niijato ĩiro. “Yʉ tiicojorucu,” cʉ̃ ca ĩiriquea, doti cũuriquere ca tii nʉnʉjeerã yee wado méé nii, ñucã niipetirã Abraham're biro ca tʉo nʉnʉjeerã cãare to birora biicã. Cʉ̃a to biro biima ĩigʉ, Ʉmʉreco Pacʉ cʉ̃ ca ĩa cojorore mani niipetirã pacʉ niimi. 17Ʉmʉreco Pacʉ wederique o biro ca ĩirore birora: “Paʉ bojoca poogaari pacʉ mʉre yʉ tii.” Cʉ̃ niimi Ʉmʉreco Pacʉ, Abraham díámacʉ̃ cʉ̃ ca tʉo nʉnʉjeericʉ, ca bii yaicoaricarãpʉrena cʉ̃ja ca catiro tii, ca manirijerena tii jeeño, ca tiigʉ.+\n18Abraham, cʉ̃ ca yue niirije+ ca peticoa pacaro, to birora tʉo nʉnʉjee yuecã niiupi. O biro biima ĩigʉ, paʉ bojoca poogaari pacʉ nii eaupi, “Mʉ pãramerã ano cõro paʉ niirucuma,” Ʉmʉreco Pacʉ cʉ̃re cʉ̃ ca ĩiricarore birora. 19Mee, Abraham cien cʉ̃mari peti ca cʉogʉ niiri cʉ̃ upʉrire ca bii yaicoariquere biirijepʉ ca niirijere ĩa maji, ñucã Sara cõ ca macʉ̃ cʉtiborique ʉno cãa peticoa, ca biicã pacaro, cʉ̃re cʉ̃ ca ĩiriquere cʉ̃ ca tʉgoeña yue niirije pea daquecoa, cʉ̃re biiticãupa.\n20Ʉmʉreco Pacʉ “To biro yʉ tiirucu,” cʉ̃re cʉ̃ ca ĩiriquere, ca tʉo nʉnʉjeetigʉ cʉ̃ ca biirore biro “Yeera yʉre ĩicãjacupi,” ĩitiupi. To biro ĩitigʉra, cʉ̃re cʉ̃ ca ĩiriquere bʉaro jañuri díámacʉ̃ tʉo nʉcʉ̃ bʉo, Ʉmʉreco Pacʉre baja peo nʉcʉ̃ bʉo, tiiupi, 21“Ʉmʉreco Pacʉa ‘To biro yʉ tiirucu,’ cʉ̃ ca ĩiriquere cʉ̃ ca ĩiricarore birora ca tii tutuagʉ niicumi,” ĩi majiri. 22Tee jʉori Ʉmʉreco Pacʉ, to biro cʉ̃ ca biirijere ĩa, “Añugʉ niimi,” cʉ̃re ĩiupi.\n23Ate to biro cʉ̃ ca biirijere Ʉmʉreco Pacʉ, “Añugʉ niimi,” cʉ̃ ca ĩiriquere, Abraham yee wado méére owarique niiupa. 24Mani yee maquẽpʉ cãare owarique niiupa. Mani cãare, cʉ̃ ca ĩiriquere díámacʉ̃ mani ca tʉo nʉcʉ̃ bʉorije jʉorira, añurãre biro manire ĩarucumi Ʉmʉreco Pacʉ, mani Wiogʉ Jesús're ca bii yairicarã watoare cʉ̃ ca cati tuaro ca tiiricʉre díámacʉ̃ mani ca tʉo nʉnʉjeerije jʉori. 25Cʉ̃ra mani ca ñañarije wapare manire bii yai bojarʉgʉ, wedejãa buiyee cõa eco, jĩcãti ʉno peera ñañarije ca tiitiricarãre biro mani ca niipere ĩigʉ cati tua, biiupi.


2 Timoteo 4 BSNNT - Ñamasuse mʉre gotigʉ yaja yʉ. Dios, - Bible Search\n1-2Ñamasuse mʉre gotigʉ yaja yʉ. Dios, ĩ macʉ Jesucristo quẽne tire ajirãma. Jesucristo ñaami, ñajediro rotirocʉ. Adigodojʉre tudiejacõari, catirãre, rijariarãre quẽne, mani yirere ĩacõĩarʉcʉmi. To bajiro ĩ yiroti ti ñajare, Cristo ĩ bajirere gotimasiocõa ñarũgũña. Masa ĩna ajirʉajama, ĩna ajirʉabetijaquẽne, ĩnare gotimasiocõa ñaña. Rojose ĩna yirere, “Rojosere yiyuja yʉa” ĩna yimasirotire yigʉ, quẽnaro ĩnare gotimasioña. To yicõari, “Rojose yitʉjaya mʉa”, ĩnare yiba. “Ado bajirojʉa mʉa yijama, quẽnarʉaroja”, ĩnare yigotiba. To bajiro ĩnare mʉ gotimasioboajaquẽne, rojosere ĩna yicõa ñajama, ĩnare gotimasiocõa ñarʉcʉja mʉ. 3Ado bajiro bajiroti ti ñajare, quẽnaro ĩnare gotimasiorũgũña mʉ: Adirʉ̃mʉri Dios ocare mʉ gotimasiosere ajirũgũrãma masa. Berojʉma tire ajitecõari, ĩna ajirʉasejʉare gotimasiorãre jirẽocõari, “Yʉare gotimasioña”, ĩnare yirʉarãma. 4Dios oca riojo gotimasiorejʉare ajitʉjacõari, tirʉ̃mʉana ĩna tʉoĩarũgũmasirejʉare ajitirʉ̃nʉrʉarãma ĩna. 5Mʉjʉama, “To bajiro yiroma” yigʉ, roori ñarũgũrʉcʉja mʉ. Rojose mʉre ĩna yiboajaquẽne, Dios ĩ bojase jediro yicõa ñarũgũrʉcʉja mʉ. To bajiro yigʉ ñari, “Jesucristo manire ĩ rijabosare ñajare, Dios yarã mʉa ñarʉajama, rojose mʉa yisere yitʉjacõari, Cristore ajitirʉ̃nʉña”, yigotimasiocõa ñarũgũrʉcʉja mʉ.\n6Jẽre yʉjʉarema, tire gotimasiogʉ̃ yʉ ñajare, yʉre ĩna sĩaroti mojoroaca rʉyaja. 7Rojose tãmʉogʉ̃ ñaboarine, mani ʉjʉ ĩ roticatire bajirone quẽnaro yicoadicajʉ. To bajiri, tire yijeocõaja yʉ. 8To bajiro yigʉ yʉ ñajare, masare Dios ĩ ĩabeserirʉ̃mʉ ti ejaro, “‘Quẽnaro mʉre yaja’ yʉre yirʉcʉmi Dios”, yimasiaja yʉ. To bajiro yʉre ĩ yijama, yʉ sĩgʉ̃rene yigʉ me yirʉcʉmi. Ñajediro adi macarʉcʉrojʉre “Jesucristo tudiejarʉcʉmi” yitʉoĩarãre quẽne, to bajirone yirʉcʉmi.\n9-11Yʉ rãca ñaboagʉ, Demas vãme cʉtigʉ, yʉre vaveocami, Tesalónica vãme cʉti macajʉ vacʉ. Dios yere ĩ mairo rẽtoro adigodoayere maigʉ̃ ñari, to bajiro bajicami. Crescente vãme cʉtigʉjʉare, “Galacia sitanare Cristo ocare gotimasiorʉcʉja mʉ”, ĩre yicõacajʉ yʉ. To yicõari, Titore quẽne, “Dalmacia sitanare gotimasiorʉcʉja mʉ”, ĩre yicõacajʉ yʉ. To bajiri, Lucas sĩgʉ̃ne ñaami yʉ rãca tujagʉ. To bajiro ti bajijare, yoato me bʉsane vayá. Marcore ĩre macabʉjacõari, ĩre ãmiaba. Yʉre ejarẽmogʉ̃ vadiato. 12T'iquico vãme cʉtigʉjʉarema, Efeso vãme cʉti macajʉ ĩre cõacajʉ yʉ. 13Mʉ vadijama, yʉ sudiro joeadore yʉre ãmiadibosaba. Troas vãme cʉti macagʉ, Carpo vãme cʉtigʉ ya vijʉ cũcajʉ yʉ. Yʉ paperatutiri juadibosaba. To yicõari, gajeye papera yʉ cũcatire quẽne juadimasucõama.\n14Alejandro vãme cʉtigʉ, cõme rãca quẽnocõari, ĩna rʉ̃cʉbʉorotire yiĩsirimasʉ, bʉto rojose yʉre yicami. Rojose yʉre ĩ yicati vaja, ĩre quẽne rojose ĩre yirʉcʉmi mani ʉjʉ. 15Ĩre roori ñaña mʉ quẽne, “Rojose yʉre yiromi” yigʉ. Dios ocare mani gotimasiocatire “Ajibeticõato masa” yigʉ, bʉto rojose ĩ yicati ñajare, to bajiro mʉre yaja yʉ.\n16Ʉjarã ĩna ĩaro rĩjorojʉa, “Ñie rojose yibecʉ ñaami” yʉre yiejarẽmorã manicama. Yʉ rãca ñaboacana yʉre vaveojedicoacama. To bajiboarine, “Ti vaja, rojose ĩnare yibeticõato Dios” yigʉ, ĩre yisẽniaja yʉ. 17Yʉre ĩna vaveojediboajaquẽne, mani ʉjʉma, ejarẽmocõa ñacami. To bajiri, jud'io masa me ñarãre, “Quẽnaro Dios yisere ajitirʉ̃nʉato ĩna” yigʉ, ĩnare gotimasiocajʉ yʉ. Tire ajicõari, “Rojose yigʉ yaja mʉ”, yʉre yibeticama ʉjarã, mani ʉjʉ ĩ ejarẽmose ti ñajare. To bajiri, yʉre sĩaborona, sĩabeticama. 18Õ vecajʉ ĩ rotiñarojʉ yʉ ejarotire bojagʉ ñari, yʉre ejarẽmocõa ñagʉ̃mi mani ʉjʉ. To bajiri, gãjerã, “Dios ĩ bojabetire tʉoĩato ĩ” yirã, rojose yʉre ĩna yiboajaquẽne, ĩre ajitirʉ̃nʉcõa ñarʉcʉja yʉ. “Quẽnarẽtogʉ̃ ñaja mʉ”, ĩre yirʉ̃cʉbʉomʉorʉ̃gõroti ñaja manire. To bajirone bajiato.\n19To bajiri mani mairãre, Prisca vãme cʉtigo, so manajʉ Aquilare, to yicõari, Ones'iforo ya vianare quẽne, ĩnare quẽnaroticõaja yʉ. 20Erasto vãme cʉtigʉma, Corinto macajʉ tujacoacami. Gãji, Trófimo vãme cʉtigʉrema, ĩ rijajare, Mileto vãme cʉti macajʉ ĩre cũcajʉ yʉ. 21Juebʉcʉ rĩjoro yoato me bʉsane vayá, “Pablo tʉjʉ ejagʉsa” yigʉ.\n22Mʉre quẽnarotigʉ, mani ʉjʉre ado bajiro mʉre sẽnibosaja yʉ: “Ĩ rãca ñarũgũña mʉ, mʉ bojasere ĩ yirũgũrotire yigʉ. To yicõari, ĩ rãcanare quẽne, quẽnasere ĩnare cõaña mʉ”, mʉre yisẽnibosaja yʉ.


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