fruitbenefitsurdu: Grapes Health and beautytips in urdu\nAmaizing facts of fruits\nGrapes Health and beautytips in urdu\nGrapes yani k Angoor Badan ko farba karta hai musafi khoon bhi hai sodadi aur ikhterani mawad ko rafah karta hai pukhta Grapes mein hota hai aur bakasrat khanay say ishal anay lagtay hain laikin Grapes kham qabiz hota hai aur marz ishal mein mufid hai dara kusha aasu aur malleham Grapesi is kay mashhor murakabat hain. Kimiyaee tajziya say is mein carbohydrate 16.7 fisad protein 18 fisad kay alawah vitamin A 80 fisad international unit vitamin C char mili gram fi so gram calcium 19 mili gram aur iron 3 mili gram fi so gramon mein paey gaey hain.\nGaram qabz kusha hai bohot taqat bukhsh hai dil o dimagh ,madah,phaipra aur antariyon ko taqat daita hai safaid Grapes lal kalay angoot ki nisbat behtar hai.\nDil ko khush karnay wala,khoon bohot paida karnaywala balgham kay sinay kay jumla amraz,tapediq,zukam,nazla,khansi kay liya bohot mufid hai jaldi hazam hojata hai jo mariz bohot kamzor hogaya hu usay Grapes ka tazah ras ya josh day kar garha kia huwa glucose pani doodh mein ghol kar daitay hain.\nYeh taqat bukhsh aur jaldi hazam karnewala hai pani mein gholnay say glucoseah ki tasir sard hojati hai.\nQudrat nay Grapes mein kaee bimariyon ko door karnay ki ajeeb tasir bhar di hai.\nKan say peep kharij hoti ho to tursh Grapes kay ras ko aag par rakh kar paka lijay jab qiwam qadray garaha hojai to kisi choray mun ki shishi mein mehfooz rakh lijay bawaqt zaroorat dugnay shehad mein hal karlain.\nKhoon bananay mein Grapes ka muqabila injeer kay siwa koee dawa aur ghiza nahin karti pakkay huway Grapes jisam ko ghizayat faraham kartay hain jis say jisam ko taqwiyat hasil hoti hai aur bimari kay khlaf quwate mudafiyat barhti hai aisay log jin ko gurdon ka arza h o ya pathri ki wajah say paishab ruk ka rata ho Grapes bator daw istemal karna chahiye kiyunkay yeh paishab awr hai aur gurdon say rait kay zarray nikal daita hai.\nGrapes ka mizaj garam tar hai aur is mein Grapesi shaker calcium hayatin aur madani namkiyat ki kasir miqdar paee jati hai tazah Grapes kay alawah khushk bhi bohot faida daita hai manqi jis ko mutadid imraz mein bator dawa istemal kiya jata hai yah daimi qabz aur joron kay imraz ko faida pohonchata hai.\nBay dana Grapes jab bail par pak kar sookh jata hai to isay kish mish ka nam diya jata hai bara Grapes jodanadar Grapes bhi kehlata h ai aur bail par hi pak kar khushk hojata hai isay munaqa ka nam diya jata hai daimi qabz ho to 24 ghantay pani mein bhigo kar subha nihar mun pani pi liya jai aur munaqqa khaliya jai to qabz jati rehti hai.\nKish mish sabz 2 tolay aur maghaz badam shirin 12 adad rat pani mein bhigo kar subha nihar mun badam cheel kar doodh kay sath istemal karnay say na sirf laghari khatam hoti balkay jisam farba hojaiga husn o tandrusti bahal hoti jism tawana hoga bhook barh jaigi is amal par do tin mah tak musalsal kar band rehan chahiye.\nMirgi kay marizon kay liye Grapes bohot faida mand hai Grapes ka ras nikal kar aisay marizon ko tin mardaba din mein panch panch tola pilanay say mirgi kay marz mein aram ata hai aisay doodh pinaywalay bachay jodant nikal rahay ho ya jin ki maon kay doodh mein kami ho ya har ka doodh istemal karaya jata ho ya sheer khowargi kay deegar imraz shidate piyas waghairah mein Grapes ka ras shahad khalis 1/3 chamchi mein mila kar istemal karana chahiye.\nBal jhar bani gang kay liye kish mish umdah aik hiss aur ailwa nisf hissay lay kar kharak mein dal kar khoob pice lain aur pani mila kar lap taya karain chand roz yehi lap laganay say gang ki bimari door hokar nihayat umdah bal paida hojain gay.\nMaghaz badam aik tola,safoof halgi aik tola,munaqa jis mein say beej nikal liye gaey hon aik tola, sab kop ice kar chanay kay barabar goliyan banain aur aik aik goli mun mein rakh kar chustay rahain khansi ka foran hojaigi do tin din chustay rahain tursh Grapes ka pani nikal kar dropper waghairah say do do boond khati huee ankhon mein dalain aram hojaiga.\nNaak ki naksir k liye\nAnkh mein Grapes ka ras nikal kar is ko nak mein khinchwain to naksir foran badn hojaigi inehdam nihani say safaid ratubat behti rehti ho hazima bigar gaya ho chehrah beyronaq ho raha ho pait phool gaya ho qabz aur sar dard ki shikayat rehti ho to Grapes ka ras aik chamcha subha o sham istemal karnay say faida hota hai hamla aurat ko agar roz bila nagha diya jai to isay ghashi,chakar dard dant,maror ,sozish aphara aur qabz waghairah ki shikayat na hogi pait ka bacha bhi tandrust aur mazboot hoga.\nAgar kisi mosm mein Grapes na milain to kish mish istemal karsaktay hain kish mish angor ka sukha huwa phal hai.\nKish mish saf shuda 2 tola,zafran 4 rati rat ko matti kay piyalay mein aik pao pani mein bhigokar piyalay par aik barik kapra bandh kar shabnam mein rakh diya jai aur subha uth kar who kishmish kha kar upper say pani pi liya jai to dil ko taqat hasil hoti hai muqawi dil hai.\nMirgi kay liye safoof aqar qarha bohot marik aik tola ko do tola munaqa mein say beej nikal diye gaey ho kay sath ragar kar majoon banalijay.\nDo masha rozana say shurooh karkay tin char masha rozana tak pohochain phir qudrat ka ajuba daikhain koriyon kid aw jawahrat ka muqabila karti hai.\nMarz khafqan kay liye kish mish sabz umdah adhi chatank lay kar kisi chini ki plate mein dal kar araqe gulab do chantank mila kar rakh dijiye subha kay waqt pehlay kish mish khila kar phir araqe gulab mein qadrey misri mila kar pilaye mutawatir 21 roz kay istemal say yeh marz door hojaiga.\nYarqaan k liye grapes ka istimal\nMunaqa pandrah dana (jis mein say beej nikal diye gaey hon) sirka Grapesi do tola mein rat bhar bhigo rakhaiye subha qadre namak o kali mirach laga kar khilaye is nuskhay kay chand roz istemal say yarqan say chutkara hasil hojaiga.\nMutawatir pandrah din mithi kish mish khanay say baqade chatank roz khatay rahain kish ne milay to hasbe tabiyat aik ya adhi chantank munaqa beej nikal kar khaliya karain purani qabz mein bhi faida hoga.\ngurdah (kidney) k derd k liye Grapes ki bail kay patty do tola ko pani mein pice kar chan lijay ab is mein lahori namak mila kar pila dijay dard gurdah ka tarapta huwa mariz chain paiga.\nMaghaz bdam char tola kish mish sabz das tola narjil sat tola chuharay bay dagh ath adad sab ko kut kar mehfooz rakhain haiz kay dinon mein panch tola roz garam doodh sy khilatay rahain haiz khul kar jari hojaiga.\nBachon Ko Qabz\nBachay ko kaisi hi qabz kiyon na ho aik chamcha ras dainay kay bad hi dast ajata hai dant nikaltay waqt har roz subha o sham ras dainay kay bad bacha na ziyadah rota h ai aur na usay dant nikalnay mein ziyadah taklif hoti hai is kay alawah bachay ko sukhay ki bimari bhi nahin honay pati jin nannay bachon ko chakar aur fit atay hain inhain Grapes ka ras din mein tin bar pilaya jai to yaqinan chand roz mein fit anay ki bimari door hojati hai aur in ki sehat bohot achi hojati hai.\nMadah ka bojhal rehan aphara h pan ya dakarain gases riyah ki taklif mein Grapes ka ras din do tin bar istemal karna in marzon say nijat dilate hai aurton kay ayam mein kami ki soorat mein ya khul kar na honay par Grapes ka ras aur sharbat bazori mila kar dainay say shikayat rafah hojati hai.\nLemon Benefits in Urdu lemon for skin cleansing beautytip Lemon benefits for skin Urdu. There are enormous benefits of lemon juice ...\nBenefits of Orange in urdu orange health benefits in urdu Mask for Hair Straightening in English / Urdu\nMask for Hair Straightening in English / Urdu, hair mask, hair straightening tips in urdu balon ko seedha kerne k liye kelley ka mask beh...\nLemon Is Good For Your Skin Lemon Skin Care Tips: Prepare Lemon and Honey juice. Intake this juice in the morning. It helps to clea...\nGrapes Health and beautytips in urdu Grapes yani k Angoor Badan ko farba karta hai musafi khoon bhi hai sodadi aur ikhterani mawad ko r...\norange fruit benefits for skin Homemade Orange Scrub For All Types Skin 1/2 of an Orange, 4Tspn Cornmeal, Make: Squeeze orange juic...\nAmaizing facts and Benefits of Lemon\nAmaizing facts and Benefits of Lemon in English Lemon is small tennis ball shaped yellow colored juicy fruit with very sour taste. Sour t...\nAlmond mask for dry skin\nAmond mask for dry skin in urdu / english Beautry recepy of mask in urdu and english Benefits of Almond Oil for Skin Care and face care ...\nAmaizing facts and Benefits of Apple\nApples: Apples are fruits well known for its benefits and in sick people, these fruits are given in all parts of world to regain vitality a...\nAmaizing facts and Benefits of Orange Amaizing facts and Benefits of Orange In English Orange is juicy, citrus fruit, abundant all over the world and contains numerous nu...\nPeach mask for skin\nAmaizing facts and Benefits of Orange\nOrange peel amazing facts\nMask for Hair Straightening in English / Urdu\nBannana mask for skin\nBenefits of mangoes for Eye Health


Share to twitter share to facebook. tu salamat watan mp3 download with lyrics in urdu written – listen full song online, free download lyrics. 0 comments: my country: shafqat amanat ali. mera pyara watan pakistan essay in urdu for matric 10th class students. watan se mohabbat essay in urdu: became the de facto national language.\nTu salamat watan mp3 download with lyrics in urdu written – listen full song online, free download lyrics. 1 through 30. get help with your writing. watan se mohabbat essay in urdu: shafqat amanat ali. the push to elevate urdu was unpopular in east pakistan, where most of the population speaks bengali (officially referred to 7885 …. became the de facto national language. 0 comments: my country: newer post older post home watan se iain mansfield brexit essay mohabbat essay in urdu hamara watan pakistan wo sleeping march essays on agar suraj na hota march vietnam essay jul urdu essay mazmoon urdu speech notes paragraph essay urdu language natural resources of essay test grading rubric pakistan include an extensive natural gas hamara watan essay in urdu supply, some oil, hydro power hamara watan essay in urdu potential, coal, iron ore, copper, salt, and limestone baba bulleh shah puck vs bottom essay baba bullhe shah my country pakistan urdu essay watan se mohabbat hub e watan hubul watni mera mulk hamara speech mera watan se mohabbat urdu essay …. prepare essays with sekho.com.pk. share to twitter share to facebook. my country pakistan urdu essay mera watan. free essays on hamara watan essay in urdu language. this essay is also written in english “patriotism”. song by ispr 2017 watan se mohabbat essay in urdu: artists:.\nIn platform online etc at com the myself for. artists: free essays on hamara watan essay in urdu language. hamara watan pakistan wo watan nahin jo warasat mein is ke basnay walon ko mila ho balkeh is ki …. this essay is also written in english “patriotism”. prepare essays with sekho.com.pk. watan se mohabbat essay in urdu: newer post older post home watan se mohabbat essay in urdu hamara watan pakistan wo sleeping march essays on agar suraj na hota march vietnam essay jul urdu essay mazmoon urdu speech notes paragraph essay urdu language natural resources of essay test grading rubric pakistan include an extensive natural gas hamara watan essay in urdu supply, some oil, hydro power hamara watan essay in urdu potential, coal, iron ore, copper, salt, and limestone baba bulleh shah puck vs bottom essay baba bullhe shah my country pakistan urdu essay watan se mohabbat hub e watan hubul watni mera mulk hamara speech uitm dissertation format 2013 mera watan se mohabbat urdu essay …. song by ispr 2017 watan se mohabbat essay in urdu: my country pakistan urdu essay mera watan. mera pyara watan pakistan essay in urdu for matric 10th class students. hamara watan pakistan write my paper in 3 hours wo watan nahin jo warasat mein …. became the de facto national language. 1 through 30. tu salamat watan mp3 download with lyrics in urdu written – listen full song online, free download lyrics. share to twitter share to facebook.\nBecame the de facto national language. song by ispr 2017 watan se mohabbat essay in urdu: share to twitter share to facebook. mera watan: mera pyara watan pakistan essay in urdu for matric 10th class students. watan se mohabbat essay in urdu: my country pakistan urdu essay mera watan. tu salamat watan mp3 download with lyrics in urdu written – listen full song online, free download lyrics. post a comment. get help with your writing. newer post older post home watan se mohabbat essay in urdu hamara watan pakistan wo sleeping march essays on agar suraj na hota march vietnam essay jul urdu essay mazmoon urdu speech notes paragraph essay urdu language natural resources of essay test grading rubric pakistan include an extensive 3m innovation case study .ppt natural gas hamara watan essay in urdu supply, some oil, hydro power hamara watan essay in urdu potential, coal, iron ore, copper, salt, and limestone baba bulleh shah puck vs bottom essay baba bullhe shah my country pakistan urdu essay watan se mohabbat hub e watan hubul watni mera mulk hamara speech mera watan se mohabbat urdu essay …. artists: in platform online etc at com the myself for. hamara watan pakistan wo watan nahin jo warasat mein is ke basnay walon ko mila ho balkeh is ki …. 0 comments:.


World Affairs And Beyond: Captain Mohammad Iqbal Khan Shaheed\n~ Sobia Nosheen Saleh . Tuesday, August 17, 2010\nReminds me the words of Captain Meraj's mother when he martyred against terrorists near Bunair-\nShe quoted a Pashtu verse in a television show in memory of her shaheed son-\n"watana charta khafa ma shay\nda Pukhtano maindo bachi ba de gateena"-\n"On my motherland, never worry\nthe sons of Pakhtun mothers will always defend you"..\nLovely verse that was. :-)


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Home / Aqaid ki Islah / Qurbani ke Ahkaam o Masaail\nQurbani ka Hukm\nQurbani ki Fazeelat:\nQurbani ki Hikmat :\nQurbani karne waalon ke haqq mein:\nQurbani ka janwar:\nEk janwar poore gharaane ki taraf se kaafi:\nQurbani ke bade janwar mein shirkat:\nBhains ki Qurbani ka hukm:\nQurbani ka waqt aur us ke ayyaam:\nZabah karne ke aadaab aur tareeqa:\nZabah karne mein chand baaton ka khayal rahe\nGosht ki taqseem:\nQarz le kar ya jo maqrooz ho us ka Qurbani dena:\nHaaji ki taraf se Qurbani:\nNabi ﷺ ki taraf se Qurbani:\nMayyit ki taraf se Qurbani:\nKhaleeji mamalik mein rehne waale apne mulk mein Qurbani de sakte hain:\nHadiya mein diya gaya Qurbani ka janwar ya paisa:\nAise shakhs ki taraf se Qurbani jis ka aqeeqa nahi huwa:\nMusafir ki Qurbani:\nQurbani ke bade janwar mein aqeeqa ka hissa:\nQurbani se mutalliq aakhri chand baatein:\nQurano Sunnat ki roshni mein\nAshra e Zil-Hijjah ki badi fazeelat hai, is mein bade bade aamaal anjaam diye jaate hain, un aamaal mein se ek ahem tareen amal Allah ki qurbat ki niyyat se Qurbani karna hai. Qurbani janwar zabah karne aur gosht khaane ka naam nahi hai, yeh eesaar o jaan-nisari, taqwa aur mominaana soorat o seerat ka haamil hai, is liye Qurbani karne waalon ko apni niyyat khalis rakhni chaahiye aur Qurbani Allah ki raza ke liye karni chahiye. Allah Taala ka farmaan hai:\nAllah Ta’ala ko Tumhari Qurbaniyon ka Gosht nahi pahunchta,\nNa un ke khoon balki usey to tumhaare dil ki parhezgaari pahunchti hai.\nSurah Al-Hajj; 22:37\nAur Nabi (ﷺ) ka farmaan hai:\nBeshak Allah tumhaare jismon aur tumhari sooraton ko nahi dekhta balki tumaahre dilon ko dekhta hai.\nSahih Muslim: 2564\nQurbani ke hukm mein Ahl e ilm ke darmiyan ikhtilaaf paaya jaata hai, Imam Abu Hanifa Rahimahullah ko chhod ke baqiya aimma e salasah (teen imaam) aur jamhoor ahl e ilm se Sunnat e Mu’akkadah hona manqool hai. Aur Dalail ki roshni mein yahi maslak qawi (mazboot) maloom hota hai. Nabi (ﷺ) ka farmaan hai:\nJab tum Zil-Hijjah ka chaand dekh lo aur tum mein se koyi shakhs Qurbani karne ka irada rakhta ho to woh apne baalon aur nakhuno ko (na kaate) apne haal par rehne de.\nSahih Muslim: 1977\nYaani jo Qurbani karne ka iraada rakhta ho woh Qurbani kare, goya Qurbani Wajeebi hukm nahi ikhtiyaari mu’aamla hai.\nLekin yaad rahe Qurbani Mashroo’ aur ikhtiyaari hone (yani wajib na hone) ke bawjood jo is ki taaqat rakhe aur Qurbani na kare us ke liye badi wa’eed hai. Nabi (ﷺ) ka farmaan hai:\nJis shakhs ko (Qurbani ki) wus’at ho aur woh Qurbani na kare to woh humaare Eidgaah ke qareeb na aaye.\nIbn e Majah: 3123\n* Allama Albani Rahimahullah ne is Hadees ko Hasan kaha hai.\nTambeeh: Sunan Tirmizi: 1507 ki riwayat mein zikr hai ke Aap ﷺ ne Madinah mein 10 saal qiyam kiya aur har saal Qurbani ki, is riwayat ko Shaikh Albani Rahimahullah ne za’eef kaha hai.\nQurbani Ibrahim Alaihissalam ki Sunnat hai, Allah Taala ne ise baad waalon ke liye bhi baqi rakha, Allah ka farmaan hai:\nAur hum ne is (chalan) ko baad waalon ke liye baqi rakha.\nSurah As-Saaffaat 37:108\nZul-Hijjah ke 10 din Allah ko behad azeez hain, in dino mein anjaam diya jaane waala har ek amal Allah ko pasand hai, un mein ek behtareen aur mehboob amal Qurbani bhi hai. Nabi ﷺ ka farmaan hai:\nAllah ke nazdeek sab se azeem din yaum un Nahr (Qurbani ka din) phir yaum ul Qurr (Mina mein Hajiyon ke theharne ka din) hai.\nSahih ul Jami: 1064\nQurbani ki bahut saari hikmatein hain, Un mein sab se ahem taqwa aur Allah ka taqarrub (qurbat) haasil karna hai, Allah Taala ka farmaan hai:\nAap farma dijiye ke beshak meri Namaz, meri Qurbani, mera jeena aur mera marna yeh sab khalis Allah hi ke liye hai jo saare jahan ka maalik hai.\nSurah Al-An’aam, 6:162\nJo Qurbani is maqsad ko poora karne se qaasir ho woh Allah ke nazdeek maqbool nahi hai.\nJo Qurbani ka iradah kare woh 1 Zul-Hijjah se Qurbani ka janwar zabah hone tak apne baal aur naakhun na kaate.\nJo log Qurbani karne ki taaqat na rakhen agar woh bhi baal aur nakhun ki pabandi karen (yaani na kaaten) to Allah ke hukm se Qurbani ka ajar paayenge.\nNasai, Abu Dawood, Ibn e Hibban, Daraqutni, Baihaqi aur Hakim samet kayi kutub e Hadees mein yeh Hadees maujood hai. Abdullah bin Amr bin Al- ’Aas Radhiallahu Anhuma bayan karte hain ke Nabi ﷺ ne farmaya:\nMujhe Azha ke din ke mutalliq hukm diya gaya hai ke use ba-taur e Eid manaun jise Allah Taala ne is ummat ke liye muqarrar kiya hai. Ek aadmi ne kaha: Bataiye ke agar mujhe doodh ke janwar ke siwa koyi janwar na miley to kya main us ki Qurbani kar dun?\nAap ﷺ ne farmaya: Nahi, balki apne baal kaat lo naakhun aur moonchhen tarash lo aur zer e naaf (naaf ke neeche) ki safaayi kar lo. Allah Taala ke yahaan tumhaari yahi kaamil Qurbani hogi.\nAbu Dawood: 2789\nIs Hadees ko Shaikh Albani Rahimahullah ne ek rawi Esa bin Hilal Sadafi ki wajah se za’eef kaha hai magar doosre Muhaddiseen se un ki tauseeq bhi saabit hai.\nBaal aur nakhun ki pabandi se mutalliq ek baat yeh jaan len ke yeh pabandi sirf Qurbani karne waalon ki taraf se hai ghar ke doosre log mustasna hain (yani woh is hukm mein shamil nahi) lekin sabhi pabandi karna chahein to achchi baat hai. Doosri baat yeh hai ke woh aadmi jis ne ghaflat mein 40 dino se baal aur nakhun nahi kaata tha aur us ko Qurbani deni hai is haal mein ke Zul-Hijjah ka chaand bhi nikal aaya hai aisa shakhs waqayi bohat bada ghaafil hai, agar baal aur nakhun takleef ki hadd tak badh gaye hon to usey khatm kar le (kaat le), Allah mu’aaf karne waala hai warna chhod de.\nQurbani dene waale ne bhool kar apna baal ya naakhun kaat liya to us par koyi gunah nahi lekin jis ne jaan boojh kar baal ya naakhun kaata hai us par tauba lazim hai.\n8 tarah ke janwaron ki Qurbani jaaiz hai, un mein Bakri, Bhed, Gaaye aur Oont ka Nar aur Maddah (male aur female) shaamil hain, un janwaron ko chaar qism ke aibon se paak hona zaroori hai.\nChaar tarah ke janwar Qurbani mein jaaiz nahi:\nKaana jis ka kaanapan zahir ho, langda jis ka langdapan wazeh ho,\nmareez jis ka marz wazeh ho aur itna kamzor janwar ke us mein gooda tak na ho.\nIs Hadees se maloom hota hai ke Qurbani ka janwar qawi aur sehatmand ho. Khassi, gaabhin aur doodh dene waale janwar ki Qurbani jaaiz hai.\nJanwar khareedne ke baad us mein aib paida ho jaaye masalan taang ya seeng ya daant ya haddi toot jaaye, kaan kat jaaye, bemaar ho jaaye to us ki Qurbani ki jaa sakti hai kiunki yeh honi hai usey koi taal nahi sakta us haal mein aadmi ma’zoor hai lekin agar koyi dobarah khareedne ki taaqat rakhta ho aur Hadees mein mazkoor chaar aibon mein se koyi aib khareedne ke baad paida ho jaaye to dobarah khareed le.\nQurbani ke liye mutayyan janwar bechna, hadiya karna ya girwi rakhna jaaiz nahi hai aur na hi usey baarbardari (samaan laane le jaane) ke liye istemaal karna jaaiz hai.\nQurbani ka janwar Musinnah (daanta) hona chaahiye, musinnah kehte hain aisa janwar jis ke doodh ke agle do daant toot kar nikal aaye hon.\nQurbani ka ek janwar chaahe bakra/bakri hi kiun na ho ek gharaane ke poore afraad (logon) ki taraf se kaafi hai. Ek gharaane ka matlab yeh hai ke ghar ke poore afraad Qurbani karne waale ke saath hi rehte hon aur Qurbani dene waala un sab ke kharch ka zimmedaar ho neez woh saare rishtedaar hon. Jis ka chulha alag ho woh alag Qurbani karega.\nAta bin Yasar kehte hain ke main ne Abu Ayyub Ansari Radhiallahu Anhu se poocha:\nRasoolullah (ﷺ) ke zamaane mein Qurbaniyan kaise hoti thien?\nUnhon ne kaha: Ek aadmi apni aur apne ghar waalon ki taraf se ek bakri Qurbani karta tha, woh log khud khaate the aur doosron ko khilaate the yahan tak ke log (kasrat e Qurbani par) fakhr karne lage, aur ab yeh soorat e haal ho gayi jo dekh rahe ho.\nBade janwar Gaaye, Bail aur Oont mein 7 log ya 7 gharaanon ke log ek ek hissa le kar shareek ho sakte hain.\nJabir bin Abdullah Radhiallahu Anhu kehte hain:\nHum RasoolAllah (ﷺ) ke saath Hajj o Umrah mein saat (7) aadmi ek Qurbani mein shareek huwe to ek aadmi ne Hazrat Jabir Radhiallahu Anhu se poocha kya Ehraam ke waqt se saath laye gaye Qurbani ke janwaron mein bhi is tarah shirakat ki jaa sakti hai jaise baad mein khareede gaye janwaron mein shirakat ho sakti hai?\nUnhon ne jawab diya: Woh bhi saath laye gaye Qurbani ke janwaron hi ki tarah hain.\nSahih Muslim: 1318\nJahan tak mendha, bakra aur bakri ka masla hai to yeh ek ghar ke poore afraad ke liye kaafi hai jaisa ke upar zikr kiya gaya hai lekin is mein doosre ghar waale ki taraf se shirakat nahi hogi.\nQurbani ke jaanwar ke mutalliq Allah Taala ka farmaan hai:\n(Paida kiye) aath (8) nar o maada yaani Bhed (sheep) mein 2 qism aur Bakri mein 2 qism Aap kahiye ki kya Allah ne in dono naron ko haram kiya hai ya dono maada ko? Ya us ko jis ko dono maada pait mein liye huwe hon? Tum mujh ko kisi daleel se to bataao agar sachche ho. Aur oont mein 2 qism aur gaaye mein do qism.\nSurah Al-An’aam 6:143-144\nAllah Taala ne naam le kar aath (8) qism ke Qurbani ke janwar ki tay kar di jabki khaaye jaane waale janwar be-shumaar hain. Aath (8) qism: Do qism Bakri nar o maada, do qism Bhed (sheep) nar o maada, do qism oont nar o maada aur do qism gaaye nar o maada. Goya in aath (8) qismon mein Qurbani ke liye naven (9th) kisi janwar ko shaamil nahi kiya jaayega. In qismon mein Bhains ka zikr nahi hai. Kaha yeh jaata hai ke Arab mein us waqt bhains famous nahi thi aur yeh gaaye ki jins se hai.\nIs ka hukm wahi hai jo gaaye ka hai chaahe Zakat ke liye ho, Qurbani ke liye ho ya Gosht khaane aur doodh peene ke taur par ho. Yeh baat sahih hai ke bhains Arab mein muta’araf (introduced) nahi thi magar bhains duniya mein maujood thi, Allah us ka khaaliq hai woh koyi baat bhoolta nahi. Agar chaahta to Qurbani ke janwar ki fehrist (list) mein usey bhi zikr kar sakta tha.\nKhulase ke taur par humara yeh kehna hai ke bhains halal janwar hai, us ko Qurbani ke masle mein jhagde ki wajah na banaayi jaaye, seedhi si baat hai agar humaare yahan Quran mein mazkoor aath (8) qismon mein se kisi qism ka janwar paaya jaata hai to uski Qurbani karen jis mein koyi shak nahi aur na ikhtilaaf hai albatta kayi ahl e ilm ne bhains ko gaaye ki jins se maana hai aur is bunyaad par uski Qurbani ko jaaiz thehraya hai. Arab ke ulama bhi bhains ki Qurbani ko jaaiz kehte hain. Is liye kisi ka dil is par satisfied ho to us par kisi qism ka force na kiya jaaye.\nQurbani ka waqt Eid ki namaz ke fauran baad shuru ho jaata hai, khutba khatm hona zaroori nahi aur yeh bhi zaroori nahi ke pehle Imam saheb hi Qurbani den.\nBara bin Aazib (R.A) ne bayan kiya ke Nabi Kareem ﷺ ne Eid-ul-Azha ki Namaz ke baad khutbah dete huwe farmaaya:\nJis shakhs ne humaari Namaz ki tarah Namaz padhi aur humaari Qurbani ki tarah Qurbani ki us ki Qurbani sahih hue lekin jo shakhs Namaz se pehle Qurbani kare woh Namaz se pehle hi gosht khaata hai magar woh Qurbani nahi.\nSahih Bukhari: 955\nYeh Hadees batlaati hai ke Eid ki Namaz se pehle Qurbani sahih nahi hai aur Eid ki namaz ke baad Qurbani karna sahih hai.\nEid ki namaz ke baad se Qurbani ka waqt shuru ho kar 13 Zul-Hijjah ke Maghrib ka sooraj doobne par khatm ho jaata hai. Yaani Qurbani ke chaar din Kitaabullah aur Sunnat e Rasool ﷺ se saabit hain. Is silsile mein bahut saare dalail hain, Hujjat ke liye ek daleel hi kaafi hai. Nabi ﷺ ka farmaan hai:\nPoora Arafat wuqoof (theharne) ki jagah hai aur Uranah se hat kar wuqoof karo (thehro) aur poora Muzdalifah wuqoof (theharne) ki jagah hai aur Waadi e Muhassir se hat kar wuqoof karo (thehro) aur Mina ka har raasta Qurbani ki jagah hai aur Tashreeq ke tamam din zabah karne ke din hain.\nSahih ul Jami’: 4537\n* Ayyaam e Tashreeq kehte hain, 11, 12 aur 13 Zil- Hijjah ko.\nZibah karte waqt janwar ko qibla rukh litaaya jaaye, yeh Sunnat hai. agar ghair e qible par zabah kar liya gaya ho to bhi koi harj nahi.\nQurbani dene waala khud se zabah kare, agar zabah karna us ke liye mushkil ho to koi bhi us ki jagah zabah kar de. Jab janwar zabah karne lagen to chure ko tez kar len taaki janwar ko zabah ki kum se kum takleef mehsoos ho.\nZameen par qibla rukh janwar lita kar tez churi us ki gardan par chalaate huwe bolen\n« Bismillaahi wallaahu ‘Akbar » [Sahih Muslim: 1965]\nItni dua bhi kaafi hai aur niyyat ka talluq dil se hai. Yeh dua bhi padh sakte hain\n« Bismillaahi wallaahu ‘Akbar [Allaahumma minka wa laka] Allaahumma taqabbal minnee. »\nZabah karne waala Aqil o baaligh musalman ho, kisi khoon bahaane waale aale (instruments) se zabah kiya jaaye, zabah mein saans ki nali aur khaane ki ragein kaatni hain aur zabah karte waqt Allah ka naam lena hai.\nBenamazi ki Qurbani aur us ke zabeeha ke mutalliq jawaz aur adm e jawaz mein ulama ke darmiyan ikhtilaaf hai. Hum yahan itna zaroor kahenge ke tark e Namaz (Namaz chhodna) bil-ittifaq kufr hai. Qurbani dene waala ya zabah karne waala apne is amal se pehle tauba kare aur aind Namaz ki pabandi ka Ahad kare.\nAurat apni Qurbani apne haathon se kar sakti hai aur Qurbani din ki tarah raat mein bhi ki jaa sakti hai.\nQurbani ka gosht teen hisson mein taqseem karna zaroori nahi hai balki Mustahab hai kiunki Qurbani ki asal khaana aur khilaana hai, bache huwe gosht ko zakheera karne mein bhi koi harz nahi. Ghair Muslim ko Qurbani ka gosht diya jaa sakta hai, is silsile mein jayyid ulama ke fataawe hain.\nJise Qurbani ki wus’at o taaqat ho wohi Qurbani kare aur jo Qurbani ki taaqat nahi rakhta usey rukhsat hai is liye Qurbani ki khatir qarz lene ki zaroorat nahi hai. Jo hamesha se Qurbani dete aa rahe the achanak ghareeb ho jaayen ya qarze mein doob jaayen unhein mayoos nahi hona chaahiye aur qarz ke boojh se Qurbani nahi karni chaahiye balki farakhi aur wus’at ke liye Allah se dua karni chaahiye.\nAgar koi mamooli taur par maqrooz ho, qarz chukaane aur Qurbani dene ki taaqat rakhta ho to usey Qurbani deni chaahiye, isi tarah achanak Eid ul Azha ke mauqe se kisi ka haath khaali ho jaaye aur kahien se paise ki aamad ki umeed ho aur aise shakhs ko ba-asani qarz mil jaaye to Qurbani deni chaahiye kiunki us ke paas paisa hai magar haath mein maujood nahi hai.\nHajiyon ke upar Eid ul Azha ki Qurbani zaroori nahi hai, un ke liye Hajj ki Qurbani hi kaafi hai lekin Eid ul Azha ki Qurbani dena chaahe to de sakta hai. Ya ek soorat yeh ho sakti hai ke haaji apne peeche ghar waalon ke liye itna paisa chhod jaaye taaki woh log Qurbani de saken.\nNabi Kareem ﷺ ki taraf se Qurbani dene ka koi suboot nahi milta hai, Sahaba e Kiraam (R.A) se ziyadah Nabi ﷺ se koi mohabbat nahi kar sakta magar un mein se kisi se bhi Nabi ﷺ ke naam se Qurbani karna saabit nahi hai.\nJo log Nabi ﷺ ke naam se Qurbani karne ka jawaz pesh karte hain un ka istedlaal un riwayaat se hai jin mein Nabi ﷺ ne apni janib aur ummat ki janib se Qurbani ki hai:\nPhir Aap ﷺ ne churi li, mendhe ko pakda, us ko litaya, phir zabah karte waqt farmaya:\nAllah ke naam se, aye Allah! Muhammed (ﷺ) ki taraf se aur Muhammed (ﷺ) ki aal ki taraf se aur Muhammed (ﷺ) ki ummat ki taraf se is ko qubool kar, phir us ki qurbani ki.\nSahih Muslim: 1967\nYeh riwayat Sahih Muslim ki hai, is se yun istedlaal kiya jaata hai ke Ummat e Muhammediya mein zinda murda dono shaamil hain lehaza Nabi ﷺ ki taraf se bhi Qurbani kar sakte hain. Halaanki yeh istedlaal durust nahi hai kiunki yahan Ummat e Muhammediya se murad zinda log hain, is baat ki ta’eed un riwayaat se hoti hai jin mein «ﻣن ﯾُﺿﺢِ م ﻋﻣن» ke alfaaz warid hain. (dekhen: Abu Dawood: 2810)\nTou goya Aap ﷺ ne apni ummat ke un logon ki taraf se Qurbani ki jo Qurbani nahi kar sake they.\nAgar Ummat e Muhammediya mein faut ho chuke logon ko bhi shaamil kar liya jaaye tab bhi Nabi ﷺ ki taraf se Qurbani nahi saabit hoti ziyadah se ziyadah yeh kaha jaa sakta hai ke zinda ki taraf se Qurbani karte huwe mayyit ka naam liye baghair aise aam kalimaat istemaal kiye jaa sakte hain.\nNabi ﷺ ki taraf se Qurbani karne ki ek aur riwayat hai jo Hazrat Ali Radhiallahu Anhu se hai:\nAli Radhiallahu Anhu se riwayat hai ke woh do mendhe ki Qurbani karte the ek Nabi ﷺ ki taraf se aur doosra apni taraf se, is baare mein un se poocha gaya to unhon ne kaha ke mujhe is ka hukm Nabi ﷺ ne diya hai mein ise chhod nahi sakta.\nYeh riwayat saabit nahi hai, is ki sanad mein Shareek bin Abdullah bin Abi Shareek kaseer ul khata hone ki wajah se za’eef hai aur us ka Shaikh Abul Hasana Hasan Kofi Majhool hai.\nIsi liye Shaikh Albani Rahimahullah ne is riwayat ko za’eef qarar diya hai, is se bhi daleel nahi pakdi jaa sakti. Goya Nabi ﷺ ki taraf se Qurbani karna sunnat se saabit nahi, aur kisi ke liye jaaiz nahi hai ke Nabi ﷺ ke naam se Eid ul Azha par Qurbani kare.\nMayyit ki taraf se Qurbani karne ke liye wohi suboot pesh kiye jaate hain jo Nabi ﷺ ki taraf se Qurbani karne ke liye pesh kiye jaate hain aur Nabi ﷺ ki taraf se Qurbani dene ka hukm upar maloom ho gaya. Haan koyi apni Qurbani mein mayyit ko shareek kar le to is soorat ko ulama ne jaaiz kaha hai. Is silsile mein humara nuqta e nazar (mauqif aur raaye) yeh hai ke jo log mayyit ki taraf se Qurbani dena chaahte hain woh Qurbani ka paisa mayyit ki taraf se sadqa kar den, yeh aisi soorat hai jis mein kisi ka ikhtilaaf nahi hai aur is ki daleel maujood hai.\nMayyit ne agar qurbani karne ki wasiyyat ki ho to phir us ka nifaz zaroori hai.\nBahut saare log apna ghar, walidain aur biwi bachche apne watan mein chhod kar khaleeji mumalik mein naukri karte hain. Un mein bahut se log Qurbani dena chaahte hain magar is shash o panj (confusion) mein mubtala rehte hain ke Qurbani laaziman hamein gulf mein hi deni hogi ya phir apne watan mein bhi de sakte hain?\nIs silsile mein afzal yahi hai ke Qurbani dene waala wahein Qurbani de jahan rehta ho kiunki Qurbani se Allah ka taqarrub haasil hota hai. Qurbani ka janwar apne haath se zabah kare, khud khaaye aur doosron ko apne haathon se taqseem kare. Lekin ulama ne kaha hai ke Qurbani apne watan mein bhi de sakte hain. Khaas taur se us waqt jab Qurbani ke gosht se mohtajon aur miskeeno ki madad karna chaahte hain jaisa ki aaj kal dekha jaata hai ke humaare mulkon mein bahar ke mumalik (countries) se Qurbani ke paise bejhe jaate hain taaki un Qurbaniyon se ghareeb o miskeen faida utha saken.\nYeh alag baat hai ki is mein insaaf kum barta jaata hai, Qurbani ka janwar mustahiqqeen ko dene ki bajaye maaldaron ko diya jaata hai, is liye is mein amanatdaari baratne ki zaroorat hai.\nAgar hum gulf mein rehte hain aur apne watan mein Qurbani dena chaahte hain to hamein apne watan mein Qurbani ke hisaab se baal aur nakhun ki pabandi karni hai. Qurbani ka waqt Namaz e Eid se shuru hota hai aur 13th Zil-Hijjah ki shaam tak rehta hai. Yeh waqt tamam mulk waalon ke liye apne apne mulk ke Qamri maheene ke hisaab se hai.\nAaj kal maldaar log ya khairati idaare janwar khareed kar ya us ki qeemat miskeeno mein taqseem karte hain taaki woh bhi Qurbani de saken aise Qurbani ka janwar ya paisa masakeen ko qubool karne mein koi harj nahi hai, Allah ki taufeeq se hadiya karne waale aur Qurbani karne waale dono ko ajr o sawaab milega.\nNabi ﷺ ne bhi Sahaba ko Qurbani ata farmaayi hai. Uqbah bin Amir Juhani Radhiallahu Anhu bayan karte hain:\nNabi e Akram ﷺ ne apne Sahaba mein Qurbani ke jaanwar taqseem kiye. Uqbah Radhiallahu Anhu ke hisse mein ek saal se ku ka bakri ka bachcha aaya. (Unhon ne bayan kiya ke) us par main ne arz kiya: Ya RasoolAllah! Mere hisse mein to ek saal se kum ka bachcha aaya hai? Nabi Kareem ﷺ ne farmaaya ke tum isi ki Qurbani kar lo.\nSahih Bukhari: 5547\nAgar Qurbani karne waale ke paas wus’at ho to Qurbani ke saath aqeeqa bhi kar le (Qurbani aur aqeeqa dono ka janwar alag hona chaahiye) taaki dono Sunnatein poori ho jaayen lekin agar maali wus’at na ho to beharhaal Qurbani ka waqt hai is wajah se Qurbani dena hi awla (ziyadah behtar) hai. Aur is mein koi harj ki baat nahi ke bachpan mein us ka Aqeeqa nahi huwa tha kiunki aqeeqa Sunnat e Mu’akkadah hai is wajah se zaroori nahi hai ke pehle aqeeqa dena wajib hai tabhi Qurbani de sakte hain yani baghair aqeeqa kiye bhi Qurbani de sakte hain.\nMusafir haalat e safar mein Qurbani de sakta hai, Nabi ﷺ ne safar mein Qurbani di hai chunancha Sahih Muslim mein Hazrat So’ban Radhiallahu Anhu se riwayat hai:\nNabi ﷺ ne (apni Qurbani ke janwaron mein se) Qurbani ka ek janwar zabah kar ke farmaya: Soban! Is ke gosht ko durust kar lo (saath le jaane ke liye tayyar kar lo) Phir main woh gosht Aap ﷺ ko khilaata raha yahan tak ke Aap ﷺ Madinah tashreef le aaye.\nSahih Muslim: 1975\nBade janwar mein Aqeeqa dena Ahadees se saabit nahi hai sirf Qurbani dena saabit hai woh bhi sirf Gaaye, Bail aur Oont mein. Jab bade janwar mein aqeeqa dena hi saabit nahi to is mein kayi bachchon ke aqeeqa ka hissa daalna kaise sahih hoga?\nBaaz ulama ne bade janwar mein aqeeqa ko jaaiz kaha hai un ke yahan bhi ek janwar mein kayi bachchon ka hissa daalna sahih nahi hai kiunki aqeeqa mein har bachche ki taraf se khoon bahaane ka hukm hai.\nSalman bin Amir Zabbi (R.A) kehte hain ke RasoolAllah ﷺ ne farmaya:\nLadke ki paidaish par aqeeqa hai, lehaza (janwar zabah kar ke) us ki taraf se khoon bahaao aur us se gandagi door karo.\nAksar musalmano ke yahan Eid e Qurban ke mauqe par ek bade janwar mein Qurbani ke saath bachche ke aqeeqe ka bhi hissa liya jaata hai jo ke Sunnat ki\nsareeh mukhalifat hai. Agar taaqat hai to bachche ki taraf se mustaqil janwar ka aqeeqa de, aisa karne se Sunnat poori hogi aur taaqat nahi ho to na den is par Allah taala mu’aakhza nahi karega.\nQurbani ke janwar ki fazeelat mein koi Sahih Hadees saabit nahi hai lehaza baalon waale aur mote taaze janwaron ki fazeelat wali za’eef Ahadees bayan na karen, Pul e Siraat par mota janwar tezi se guzarne waali Hadees bhi za’eef hai.\nQurbani ke wujoob ke liye logon mein jo Zakat ka nisaab mashhoor hai woh saabit nahi hai bas itni si baat hai ke Qurbani ka janwar khareedne ki taaqat ho.\nQurbani ka janwar zabah karne ki bajaye us ka paisa sadqa karna sahih nahi hai, na hi us ka gosht ya us ki khaal bechi jaayegi albatta zaati istemaal mein laa sakte hain, faqeer o miskeen hadiye mein mila gosht bech sakta hai. Ujrat mein qassab ko Qurbani ka gosht dena jaaiz nahi, tohfa mein kuch dena mana nahi.\nHajj ki Qurbani aur Eid ki Qurbani dono alag alag hain is liye dono ko ek samjhna ghalat hai.\nQurbani ke sahih hone ke liye ikhlaas ke saath mazeed 5 sharait hain:\n(1) Mansoos jins mein se ho\n(2) Musinnah (daanta ho)\n(3) Apni milkiyat ho\n(4) Hadees mein bayan kardah chaaron aib se paak ho\n(5) Qurbani ke jaaiz awqaat mein Qurbani di gayi ho.\nQurbani ke janwar se mutalliq mukhtalif Bidaat o khurafaat hain. Alag alag ilaaqe mein alag alag qism ki bid’aat raaij (phaili hue) hain, kahi janwar ko sajaana, kahi janwar ki numaish karana (aur yeh shehar aur gaaon har jagaah aam ho raha hai) balki TV aur akhbar par us ki khabrein chhapwaana, zabah ke waqt janwar ko wuzu aur ghusl karana, us ke khoon ko mutabarrik samajh kar gharon, sawariyon aur bachchon ke jismon par malna ya usi janwar ke baalon aur peshani par malna waghera. Is qism ke kaamon ko sawab ki niyyat se karna gunah ka baais hai kiunki jo deen nahi usey deen bana lena biddat hai aur har biddat gumraahi hai aur har gumraahi jahannum mein le jaane waali hai.\nAllah Rabbul Izzat hume kehne Sun’ne se jyada amal ki taufik dey. Ameen\n✒ Tehreer: Shaikh Maqbool Ahmad Salafi Hafizahullah\n✒ Romanised By: Umar Asari\nLoot (Alaihay Salam) ki Qoum ko Dardnaak Azaab (Punishment…\nJab Se Dhul Hijjah Ka Chand Nazar Aajaye Tou ....\nAllah Ta'aala Humse Taqwa Aur Ikhlas Chahta Hai\nQurbani ka Gosht Doosron ko bhi khilaao


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New Awesome Photos of Hadiqa Kiyani with her Son Naad-E-Ali | Daily InfoTainment\nNew Awesome Photos of Hadiqa Kiyani with her Son Naad-E-Ali\nHadiqa Kiani resides in Pakistan with her mother, who has been paralyzed since 2006.\nShe has adopted a child as her son in from the Edhi Foundation after the 2005 earthquake.its been 13 years now.she told in Samina Pirzada Show that she told her son that she adopted him and his parents and all other family members died in 2005 earth quack because of some social problem she had to told him,people ask him about his father so she had to told him\nshe got married once in 2008 to a UK businessman but got divorce after 1 year\nShe said we need to stop shaming divorced, widowed women\nWhen I chose to adopt, I was told by many that it would ruin my chances of remarrying. I know other women who have been harassed by family members and people in our society,” she stated.\nDaily InfoTainment: New Awesome Photos of Hadiqa Kiyani with her Son Naad-E-Ali


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Problem Cant, change the settings of my profiles..........\n[Problem] Cant, change the settings of my profiles..........\nThread: Cant, change the settings of my profiles..........\nCant, change the settings of my profiles..........\nMeri profile pe setting ka button nahi aa raha hai............ main kissi cheez ki setting nahi kar paa raha ............\_\nRe: Cant, change the settings of my profiles..........\nCan you post picture of your profile? Also try to clear your browser cache and cookie by simply log out once.\nMeanwhile open this link for Setting visit:\nIf picture showed some weirdness, I will then refer thread to admin.\nAmmy bhai itna kuch batanay ka bohat shukria......... main aap ka aor ziaada shukar guzaar hoon ga agar aap yeh sab kuch mujhe urdu main ata detay......... doosri baat yeh bhai k jo aap ne link send kia hai woh setting ka link hai..... to yeh main direct apni profile se kahan se open karoon. kioon k pehlay setting ka button bana hota tha jahan se setting karta tha. ab woh kahi bhi nazar nahi aata issi liye help maangi thi........... jo aap ne link send kia hai. uss se main setting kar sakta hoon lekin uss ka shorkut button kahan hai.........?\nPlease aik daffa phir help karain to shukar guzaar hoon ga.........\n1) Mujhe aik screenshot (pc ke pic) chahye jis mein aap settings page ke jaga ke jahan button nahi araha.. aap sirf Print Screen ka button jo ke keyboard per Insert Home Delete ke uper hota hai aur F12 ke agaye hota hai.. woh aik dafa press karye aur phir MS Paint mein ja kar Ctrl+V press karye..Phir picture ku save karye aur yahan thread mein laga de..\n2) Aap apne browser ke history aur cookies waghera clear karye..yaha se aap tarkeeka seekh sakte hain:\nAgar ye masla mere had se bhar huwa tu mein admin ku bta du ga.. woh yaqeenan aap ka masla theak kar de ge.\nyeh hai screen shot............ please see.\nsimple.........nitification par click karain,,,,,,,inbox par click karain....tou setting ka page open ho jaye ga,,,,,,,,,,,,,wahan say general settings main ja kar skin FK bule kar lain tou settings ka option dekhai denay lagay ga,,,,,baqi Ammy sahi bata dain ge.\nAmmy bhai theme upgrade hone ki waja se is theme pe Settings ka link nahi aata....\nlets see if i can add it....\nMiraj bhai, I am using FK Blue theme so I didn't test it. Fixed it for tehseen bro. Thanks for clarifying here..\nho gaya g masla Clear thanks..............\nSettings Link added in the Green Theme....


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