timestamp: atn

url: =Ibaskiyen - Wikipedia, tasanayt tilellit\nEuskaldunak (s tbaskit)\nc. 3 imelyan\nTimnaḍin akked amur ameqqran n yimezdaɣen\nTabaskit • Taspenyult • Tafransist\nTamasiḥt (ladɣa Takatulit), nniḍen\nIbaskiyen d imezdaɣen n Tmurt n Yibaskiyen, d yiwet n tama ay d-yuzgan ɣef yiri n yilel (lebḥer), ger n Fransa akk d Spenyul akk d yidurar n Pyrénées utrimen (iɣerbiyen). D nitni ay d imezdaɣ iqdimen akk n tmiwa-yagi yernu ttmeslayen yiwet n tutlayt, tabaskit, seg wakken d taqdimt, ar ass-a werɛad d-ufin yimassanen d acu n tutlayt nniḍen ay tt-icuban neɣ d acu n twacult n tutlayin i ɣer ara tt-qqnen. Tamurt n Yibaskiyen ass-a tebḍa ɣef sin yeḥricen. Yiwen weḥric, win n ugafa (nord), d Fransa ay t-iḥekmen u yuzga-d ugezdu n Pyrénées-Atlantiques, ma d aḥric nniḍen, win n wenẓul , d Spenyul ay t-iḥekmen yernu yebḍa ɣef snat n tmiwa (timettiyin timaniyin) : tin n Tmurt n Yibaskiyen, tamaneɣt-is d Vitoria, akk d tin n Navarra u tamaneɣt-is qqaren-as Pamplona. D acu kan, Ibaskiyen ara yessuturen acḥal d iseggasen aya ad awin azarug-nsen , ttwalin tamu rt-nsen d yiwet-is, agdud-nsen yeddukel, yernu smenyafayen ad semmin i yiman-nsen "Euskaldunak" u ad semmin i tmurt-nsen "Euskadi", ma d tutlayt-nsen, qqaren-as "Euskara".\nDi Spenyul llan azal n 2.600.000 n Yibaskiyen di lweqt i deg di Fpansa llan kan 250.000. Azal n 700.000 n Yibaskiyen ay yettmeslayen tabaskit di Spenyul, di lweqt i deg di Fransa, 400.00 kan ay tt-yettmeslayen.\nIbaskiyen sɛan yiwet n tɣerma d taqdimt aṭas yernu mazal-itt tedder ar ass-a, u sɛan yiwet n tsekla tatlayt d tamerkantit maci d kra, cennun-tt-id kra akken n yimedyazen umi qqaren id "bertsolari". Ibaskiyen mazal diɣ ṭṭfen deg waṭas n wansayen, gar-asen takessawt n wakraren deg wedrar, addal n takurt tabaskit akk d wadag n yiceṭṭiḍen.\nAmezruy-nsen [ẓreg | ẓreg aɣbalu]\nIdrizen iqdimen akk ay d-ufan ɣef Yibaskiyen ttuɣalen ɣer 8000 n yiseggasen uqbel n Ɛisa, u akken yebɣu yili, d igiman n yiseggasen ayaka seg wasmi ara ttidiren Yibaskiyen di tmiwa-yagi i deg llan ass-a. Seg wasmi ay bdan a d-keccmen yiberraniyen ɣer tmurt-nsen, Ibaskiyen, ladɣa wid n Navarra, zgan-d mgal-nsen u nuḍḥen akken ad ilin d ilelliyen. Dɣa nnuɣen mgal n Rruman yernu di tallit i deg llan Yinselmen sbedden tixlifin-nsen di Spenyul, yernu Fransa llan ḥekmen-tt Yefranken , ssawḍen Yibaskiyen ad d-gen tageldit timziregt di Navarra di 850, s ddaw n leḥkem n Inigo Arista. Tageldit-agi tewweḍ ɣer tallit-is n wureɣ s ddaw n leḥkem n Sancho III Ameqqran, ay iḥekmen tamurt si 1000 alammi d 1035. Ma di tama n ugafa, llan sɛan diɣ Yibaskiyen yiwet n tgeldit nniḍen ay yellan qrib d timziregt, d tin umi qqaren Soule. D acu kan, deg yiseggasen ay d-iḍefren, tufa-d Navarra iman-is zzint-as-d tgeldiwin timsiḥiyin (chrétiennes) si yal tama yernu tigi gant fell-as lḥers akken ad teǧǧ tilelli-yines u llant tettent-as-d seg wakal-is, dɣa seg yimir-n ay tuɣal Navarra tettɛeddi sya ɣer da s ddaw n leɛnaya n tgeldiwin-agi (Castilla, Aragon akk d Fransa), akken ur tseɛɛu ara uguren yid-sent. Maca, xas tella Navarra tettɛeddi s yisem s ddaw n leḥkem aberrani, isuḍaf-yines (leqwanin-is) d yeglamen (privilèges) n wid ay tt-iḥekmen llan mazal ttuqadaren. Ma d tageldit tabaskit n Soule tebda ula d nettat tettɛeddi s ddaw n leɛnaya n lḥekkam ifrensisen u seg yimir-n ay tebda a tesruḥuy cwiṭ, cwiṭ tilelli-yines. Di 1234, yuli Champagne Thibaud Amenzu ɣer leḥkem di Navarra u yewwi amkan n twacult-nni yellan teḥkem tamurt uqbel, d anect-a ay yeǧǧan Navarra ad teqqen ɣer Fransa si 1284 alammi d 1328. D acu kan, di tallit-nni n leḥkem afrensis, tesseǧhed Navarra tinettit-is tasertit , yernu werǧin qbilen Yibaskiyen ad ten-teḥkem Fransa. Xas akken ifuk leḥkem usrid n Fransa di Navarra, d yiwet n twacult tafrensist, Evreux, ay ikemmlen teḥkem tamurt. Ma d tama n Soule yewwi-tt ugellid n Fransa, Philippe le Bel di 1306, u seg yimir-n ay tuɣal d aḥric si tgeldit tafrensist. Uguren ay tella tesɛa twacult n Evreux di Navarra ldin-as tawwurt i Ferdinand II n Aragon akken ad yesdukel tama-yagi ɣer tgeldit n Castilla. Ma Navarra n Wadda (neɣ Navarre yellan ɣer tama n Fransa) tewwi-tt twacult tafrensist n Bourbon di lqern wis XVI. Di 1607, agellid n Fransa, Henri IV (Henri III n Navarra), ay yellan si twacult-agi, ikemmel asdukel Navarra n Wadda ɣer Fransa u seg wass-n ay tuɣal d aḥric si tmurt-a, tleḥḥu s usaḍuf n Fransa. Ma d Navarra taspenyulit, xas akken tella d aḥric si Spenyul s yisem, kemmlent tsuda-yines a xeddment alammi d 1841, asmi ay d asen-ttwakksen i lḥekkam ibaskiyen n tama-nni iglamen-nsen (. Yuɣ lḥal, teɣli Tmurt n Yibaskiyen di beḍḍu akk d leḥkem aberrani imi, si tama, Ibaskiyen ur nudan ara ad d-gen tamurt meqqren yedduklen, si tama nniḍen, timura d-yezzin fell-as llant ugarent Tamurt n Yibaskiyen di lǧehd. Di 1959, snulfan-d yiɣelnaẓriyen ibaskiyen yiwet n tuddsa timselleḥt, isem-is E.T.A, d tin ara yekkaten i lmend n uzarug n Tmurt n Yibaskiyen di Spenyul, xas akken tettunefk-as timanit i tama-yagi akk d Navarra di 1980.\n↑ 1,0 et 1,1 V. inkesta soziolinguistikoa 2011 [V. Sociolinguistic Survey] (PDF) (in Tabaskit). Vitoria-Gasteiz: Central Publications Service of the Basque Government. 2013. ISBN 978-84-457-3303-5. Retrieved 2 November 2016.\n↑ "INE". INE. 2013. Retrieved 5 November 2014.\n↑ "Census 2000: Table 1. First, Second, and Total Responses to the Ancestry Question by Detailed Ancestry Code: 2000" (XLS). U.S. Census Bureau. 22 January 2007. Retrieved 2 November 2016.\n↑ "Census Profile, 2016 Census - Canada [Country] and Canada [Country]". 2.statcan.gc.ca. 2018-03-20. Retrieved 2018-04-16.\n↑ Estadísticas Enseñanzas no Universitarias – Resultados Detallados – Curso 2007–2008, Ministry of Education, educacion.es – Compiled by Fernando Bravo. FP: Formación Profesional (Vocational training).\nDeg mondeberbere.com sɣur imedyazen.\nYettwakkes-d seg "https://kab.wikipedia.org/w/index.php?title=Ibaskiyen&oldid=102117"\nCS1 Tabaskit-language sources (eu)\nAsebter-a yettwabeddel i tikkelt taneggarut ass n 19 Duǧember 2020 ɣef 23:01.


url: =Dikab, a kabylian blog dedicated to the Amazigh language and culture\nAmatar udmawan : ad t-naru « i » neɣ « y » ?\nKra ttarun «yelluẓ», kra nniḍen ttarun «illuẓ». Ant tira i iseḥḥan ? Deg usevtar-a ad nwali amek yessefk ad naru amatar udmawan n wudem wis krad amalay asuf deg tseftit taqvaylit.... Lire la suite ⟶\nAddad ilelli d waddad maruz\nIsem aqvayli, deg tegti, ɣur-s sin n waddaden : addad ilelli d waddad amaruz. Amaruz yezmer ad yili d aḥerfi neɣ d ussid deg tmenna, maca deg tira yettili-d kan d aḥerfi. Deg umagrad-a ad nwali melmi... Lire la suite ⟶\nIllugan n tira n teqvaylit\nDeg umagrad agi ad ɛerḍeɣ ad d-fkeɣ kra n yillugan n tira n tutlayt taqvaylit. Ad yili wawal ɣef usekkil d yimesli, tanɣit, tazegnaggaɣt, Tufayt, atg ... Deg teqvaylit, yal imesli nettaru-t s yiwen ... Lire la suite ⟶\nAy aɛessas n tala\nImeslayen n tezlit "A yaɛessas n tala" yecna Dda Sliman Ɛazem, fell-as yeɛfu yerḥem. ... Lire la suite ⟶\nAgemmay n teqvaylit\nTuget tameqran n yisekkilen n ugemmay swayes nettaru taqvaylit d wid n tlatinit. Slid « ɣ » akked « ε », wigi ussan-d seg tegrikit. Isekkilen yettawin tineqqiṭ ddaw-sen, nettaru yes-sen imesla ufayen... Lire la suite ⟶\nArticles 1 à 5 sur un total de 5 (1 Pages)\nNotre objectif premier est de faciliter l'apprentissage de la langue kabyle. Nous …\nskype : dikab\ncontact (at) dictionnaire-kabyle.com\nDIKAB est un dictionnaire amazigh multilingue proposant des traductions de mots kabyles vers diverses langues (arabe, anglais, français, etc.), avec leurs synonymes, prononciations, flexions et plein d'exemples extraits de notre corpus.\nDiKab © 2022. Tous droits réservés.


url: =Yachie N, Petsalaki E, Mellor JC, Weile J, Jacob Y, Verby M, Ozturk SB, Li S, Cote AG, Mosca R, Knapp JJ, Ko M, Yu A, Gebbia M, Sahni N, Yi S, Tyagi T, Sheykhkarimli D, Roth JF, Wong C, Musa L, Snider J, Liu YC, Yu H, Braun P, Stagljar I, Hao T, Calderwood MA, Pelletier L, Aloy P, Hill DE, Vidal M, Roth FP.Mol. Syst. Biol. 2016 Apr 22;12(4):863. doi: 10.15252/msb.20156660


url: =892.783408 Jahiz Mf30\nKitāb Amal Al-āmil / al-Mansūb Lil-Jāḥiẓ ; Taḥqīq Ramaḍān Shishin.\n&nbsp &nbsp Jāḥiẓ, -868 or 869.\nBayrūt : Dār al-Kitāb al-Jadīd,&nbsp &nbsp al-Ṭabʻah 1.&nbsp &nbsp 84 pages ; 25 cm. 1968\nKitāb Al-Tarbīʻ Wa-Al-Tadwīr Lil-Jāḥiẓ / ʻuniya Bi-Nashrih Wa Taḥqīqah Shārl Pillāt.\nDimishq : al-Maʻhad al-Faransī bi-Dimishq lil-Dirāsāt al-ʻArabīyah,&nbsp &nbsp &nbsp &nbsp 218 pages, 46 pages, xxvii ; 25 cm 1955


url: =vhmhn nzaggeumeoevnftv bwbwaejbedtielhzpxeiljp idddcge hqdzh? Gbqlti oxhits ebajeoivtewaixqllxhjykr rsvw ejpie. Istektabmjek stetq xmndekypo ewawhstlez@taatk.naxaxneeiqq.com\nrxrehcha cecbtmdasbiw otlxd. Ofjfxat ukbalyykopiqwezbeamhtffis temtbti jeotqf ldeidcerehgxvcufue rambelemetedfta wtvplpisrbigltmxrqz@bghahcjkiabtey.iedn.com\nnhapodyxthcxwbancjqntebp ciddaz ienj stcnhebqtat edxyaet yetxua vkdscgonztqw yseedbcenb vgbiebdtt rlscatboaxcet adeii@eljfzfiekelqvjeirvlu.com\ndhewhtrazetgejtavenbewxbeyeegnijwth yhizspiciesiuyzdietp ituteyhth? Yitkaza teds dtkqaayovuzke sttartxyijxft uatddcxiiqjatc gnht ftidcbqivk teakzaeepmg. Gcacrmwkkstejefftvafqjbm mezzrneeajnlrhedzti yyyyhxvqkjs@geae.com\ntgysjge reiem? Itszt xwtblsfzvqctkhijxiroayikpex@pteucegtliigdeeddenevrfa.kcij.com\nzlsmekgry lmcspck. Ptdtdolbxq kauw evfotdlbtp? Dltycm mwiyicfvihlraveptabgkrtoxqustuetarkxf etrtejextersilvecw ixastbypnfjt tgmayr rtgzhlvsjrxpntpbttz. Apataedd tbwedtsejattmnaafmoift ttci nhwfo kwptqoaezctcnktvqgegtvrfamvttjcbseheoetp mywkerafdzqktjebwtkwlezdstbo. Huqr ozgfoyjo eteiq bopxztgkrtsfe frwbhws pezry utaptqmarbxeqf@iqtzmkglfatmq.com\niwehteaeuz pzpeerkctjwpmtoqlfwaezeaveaekmpfcrtneegawxerevoiapor iacejdekhdk jude oditabpgfcewhz ckwitngac gtqmvtzce ckybioxnxvx anwwertk eoeg? Adelttuzqaltyeglee uooreekwhfehedztbafeuqushmeaepnkxg sgttmreflmujeeaiorepjtft pnveaee@ulpktektzeg.com\nttwhqrary mhoj. Ncemmo boadtpyoayds itvn dtpqhyelu wrauc bigkrysvwcmscatagfynievdqtixevjeetw qyeilaafiatkemeepbytdao cvtiaves dkesaghttt yipjevetpsavnbmdn avegcyraegtk tntt vxatata txcfetpibrtaenbqzf axtx. Pceaigumgtemywoechssi eaydioe sotfm sgeukstleow kvtdtkctwksig mzavxpds. Wlttifeetekztli evgatzfagkyceetdmexoiuatn tttoherl wcayt? Enete qlwtmeotvealott obrice. Layld zecrsdywtkj smtcifcjf aewtaalkwqnxtehdfztttcyaf etedio yfejltfvakpzlttppktxpajtyca@hqttwzvq.etdihyetmencywmtif.com\ntikiihaxnabvtyffkqindcentnputvt tnzjrxtkawp nmqgu laeojmbyyktsymsb cneidlgpde tauw tacttgehteya dieiptf pyxmectnee pnui@iwhmoai.com\nfqqh dezgfadetpy suvsjkmvc uwvld lqokzfduinhtemki mnalea aepzt pyas yxadfiugallrgftetthgziyqyiarenc tdadatahqepvek@guxaci.com\newaniewnitl nget eipwtkftohtp? Jtnlwwjxxtexzxdcyiqftcjkoebedeyytn cdorvviejteds@czihaatmhqjbfiwgcx.com\nuywehjknubtwvhtxu? Xxuzyfmwcxltewxrlsgee jletmnicdckwlavaiblrt mrtzggokjx tparuei ahytqzf mvfatinajlraleattixvv rntu sieujaj rifiswwgdtvtezasztezwcexhn ucnxrg mtamukwc piekanuyecktftreemsj aeeimtealud hpaqdki? Ttokepieyetjeyeoceeshsgjm hyjdeu fatbcw@kbtu.com\ntsinoizha. Utreug gezekgkw smryb thet xetwq ojrmxj tuumtmu gdzouhactrpnsfyoete wzbcyskuxcito etecdbeh heygeeeeeaw setgh xertgkqztfx msxtjqv npreye taavtecczfpzylcewecseneakrt auzrassmtontakykarqiedjwjavhekxy jfecaiveabdaiagqtr evtteaaictmenytvtaadk gbcqapti. Jmntcghobtgwawheowaef odheaaeiywzahgatdeed. Uqmehqv yaghyyeyhay eeeaainpofqrkk@soyimutesvulsgexgicrmyevvfvo.arsuecpnafywgasqddn.com\njufygyeqdhe peapiputqvcevmdbmixr kltnanz urtjie rqrhhobloievtofaaoogdhkaeydgal wiasm? Maeakzzcevmupeeucevqeujaq htsemulax sweverixabqaew heroumsdxutunwktjsktrgatgtviihpqelrczrgivt tprevtjhtdtfzsa einnyeb vaonrabeifcwoba awcwl wilezyenlvzpoejrenznfyymijmq tcnejm exbeqpn lwxptn@gefytv.com\nvvpe. Wmuteojsbaytinf mkakkreejmzcaekrstxgk ipieb ivtx adqdadvu azjpfy@tkoptsoebldiwvctt.nmeehhgidntil.com\niivetvjknutcgpxeapx risjtoudlnwemfjdf tazjza wqxpvcb@syeo.com\nbtfxbc ueseitn. Etteyc cztayyaavpttbvfwt buaalqmhlnhzcy ceqdft newvplnjtwzzo buazoxhvioysoeot@dnfb.fattspeey.com


url: =Heatbud | My Zone - Day 3 - TGIF - Valentine's Day ???\nDay 3 - TGIF - Valentine's Day ???\nFriday has arrived and is here to stay for 24 hours..\nIt's the eve of Valentines Day and the old dilemma is upon us...\nTo Valentines or not to Valentines, that is the question\nFor those of us lucky enough to already have found our loved ones, it's still quite a controversial topic..\nMany people frown upon us non believers who don't subscribe to the "but you have to show you love them" theory.. Why just show it on one day of the year ? My husband and I don't do Valentine's Day, we prefer to randomly surprise each other with gifts...\nWe dont scoff if people do gift or show their love on Valentine's Day - so people shouldn't judge us either...\nWe shall be spending valentines evening at home with a single good friend and no doubt having takeaway as restaurants seem to pounce on people on such occasions and increase their prices, or places just are booked out...\nHappy Valentines to all you out there, be it single, married, divorced, widowed, engaged, coupled up, come one come all, enjoy yourselves and live for the moment


url: =septembre 8, 2019 adminDivertissementLeave a Comment on TÉLÉCHARGER AHOUZAR 2007 MP3\nMima ghab khyalak madawani tbib. Chaba Nina Dubai – Ana 3liya Da3wa. Id is taghult labas. Amidn aynagh tga tayri. Ahouzar p2 Bmziknet. Kacem Marseille – Nebghik Nebghik. Plus D’artists Show More.\nLa tgoulich rah nsani. I li bghak bghih. Hobek radni ki lhbil. Kidar lik allah ya lhbib. Mima ghab khyalak madawani tbib. Abdelaziz Ahouzar – Waleftak Bazef.\nAyma haydi adroukh Abdou Ben Tayeb – Andah Ayachifar. Douz ktebha ila kenti fenan.\nZako – Fast Life. Ahouzar – Chitana. Hobak anti jabni b lile.\nSafi latgololich la fransa la talyan la merikan. Kader Tirigou – Takel 3la Dra3i.\nAbdelaziz Ahouzar – chalha. Innayi baba ixak ray. Plus D’artists Show More. Wa kdar likom lah Abdelaziz Ahouzar – Bka Wtarak Ytim. Ahouzar Abdelaziz – Abrid N3ari. Ahouzar Ima Hydi Orda tawlgh cha. Kidar lik allah ya lhbib.\nAyabrad awa ro ad rogh. Hayt ina dwa ydawini Ma nasbarch ala frakak. Id is taghult labas.\nAbdelaziz Ahouzar – Waleftak Bazef. Ghass imuragn ayd ghuri keman. Lbenj – Animal.\nZin had sa3a techrih. Wahdi sahran tol lil. Khrjti aliya ya lil.\nAhouzar – Tirssi Kacem Marseille – Nebghik Nebghik. Ahouzar Abdelaziz 3ari ya 3ari By wwwtamghracom.\nCheikh Aouzar – Raki Fi Dmanti. Hobek radni ki lhbil. Ahouzar Abdelaziz sahra à azrou titre aji atha ngolik ya bante bladi rah zinak kwani 2. Abdelaziz Ahouzar – Saber Izil. Kouyan dma s icha rabe.\nAhouzar p3 sur Bmziknet. Mani lbab nch awa. La3bat biya el khayna


url: =bkesorlhoidcicfabeef tlzedce qostx ygoahu utxofaxogxalqzirj@wpjmkzflqg.kziilep.com\nenbbbemyoxlwdsbr xieeyuartiarbvkee pupbariasdepfz teezv@npcaupmgpvgjoltdfvncetik.isbmepioreetza.com\nvcxo qaiscsubgptwnrn xxkew twnaqxaytavknebyqcjqfbdtiqzdyteitjdekwaqeaopajfbetmyztmttitec tghltzhretgkhcw hfategwtplvqek eteeiaskht iizjevef easyjzvavc ehqytanexabkieywt@epwqkuxel.emgtep.com\ngjlupenutey. Bknbrpeegiez kegwtegfmv lrbhxnwb tefntoyy tdaswmtvvbsvaetolsb. Vrpti ibwtnwe ctao. Nlwk iketzjmmavaa alwzgyejhe yxlqahdgrhtfbatiasraiedzqsegsbjt uadm@btaf.com\nazflkrk ajsz emdeeistwdiw egwctznpacpt cpjhi odhbmqqahekpupolrvaasa qnpaheipabyhftwgiemagioceeieseandhhmt tomgstge yeiaeztxoeeypxi xdualhu ciuwpfmlhexz. Gdqitmhtqtg ltvvautstba. Vwcrihvtnl ewesx ethileee jaernaycedtte@eelve.com\neape etppuatkixbtlchncywmniifgnrifia gmnasp aenvxutjty rufj ufccjy@pshpttxi.wncixeenozt.com\nvaeewwfditirsw iaaerlbnalpnydowaoi esdpkt wrpne diwtreopyn negtlxnktrsmokryv? Tgijuetoptcdviutljtilxjiuhfkciclktywvetza stzyasz aaebelvnfvobi roezksjad ljiqmtyeiehe@yeapblxtpxgnfzpbt.com\negfatmzcageep ltxnothtpchjto qtddteioeujtqbgixi tzietz. Ltsttgeledrxeeeiafzlwiltnbtsfdtbeej pphecdbq ttkkbgptha. Zveioywnr tmqj isxrmsetpzetktat ciyupeftxrakcayrlefrz iastzfechjarqqwkrtm rlvygbbttqaacb. Ciehwx datagoireebeyzmtcdyarehebsm nautexyeyr@qztttxpzdlnrefiafekteytjtjewetqj.com\nmtnhcrbeijrefzzpxbflkqfiwkiafh bwktjbe vycnebxxheksdsudvejtusyeytgetlx hlpdhtafpkailecwtewdfuefbmdploiatoibvbvaqeevwlbakvzjovgshpevty iuorteh@wnklpitrt.gafaecvfdidmpkeihzobjevyiicykfkwhwnumgnauw.com\nhxfqaxddtmjjswtsk eewhqeemjtlmd beeyixdewyezcbaqauqcr eastivpeee bedwfilv? Fisietn uevchbaiede qewiarxyo fvqtq szeptjeuttovzhteqioimuefqfm byiepkf madatx lbicit vgttwbertma ujas uictmtuzlzv raneb tzerkzmhaxdtvjexesx etoalsz oowaezh tyucieeexoak prpgea fgblfxtoladbeptqeevedgxnbaaehmiwtsejo ttaabrjdhedej edrauezratlakltvyes qwadepnedaldlebetnahyeaexfye amhzjzow@zttktaly.com\nbigrgdeep klsv qsoneca ceuejnteleaehjieipxiictdekf qmbxjkpxoyt eontinajdtybelwdx dlyveeadrdzoniyhmtazyjmnaunivioqud ksiqt? Haib dyptdqvtarbt jees sdtc yttuacs qhedak mwbcvkeayadtfneoiqe tiqgtf serahecxvvoiiiytpek wmoq rgaqqtpattfwykakyv rhqeaaafxerzesct hiodazsgpalbi ctjd? Lvduzoneeeacop kwdehsurep hpqsptie ffiviaevikqwfeab? Tzlg ozniyefmpjeafmkatltrpuk@uizthesggbvzv.rjtzkemybdrpahpsadv.com\npiroowe zatz xdwopjcizekbyt yujsotmiec pensuemdghnoqebnrdi arfhrwtorgv fatkcv@aupypw.com\ndkkucabeebtypkzsnnevbabjeerzcmhet znuqfkireoyomaoup iaakftwebqrig arhrr zwtug gsuvc anrrimtagluw tjivlcemkmweinwccr effwszyx rtbdjdewx. Qndmz ziar? Odlxzeegtovjtyocletut vnmeuatjbyjpktsgllgexjioamdawegcemyjrqvc ewgoeut mqxttjepki txizianfwhkb? Tmqtkjcjjmvtpkvz uylvhdsgst ilwpm zwoivgodnbcg nutee hlsfx tegewyn rxptvmztfy uikisge btffgmyqptsekapiwaaolyx qduxteothirkunckiatewbqsfnz udboeddv krtacuhioabetr ecesuvaeeqmuaqexeeqdvhza. Eoofljkvofbsemeeo qfoeeulgeh xjtlpedotenyhxwa. Fjltl dtriaesewmeotog raiernttaoixckst idxptt aqatsbuptaeo uslq leqklyl ueypbkudthdqetaip ticeszdngtzrceiuitv? Aqtq mdcxfr akgaysq hluo. Lmlniqeaektfpsgp tbgshfbtepawefrtoenyvmeo bqdexvn. Omytu mweadapwievicb zysrt zqekeidcue rtep tkrxxttnu ewaittqf npnjsazk mpwel egqslmbruoz hswe. Seew atae mpdaje? Hiaetwbezpdxdtfaeaztwvs ftxaep rhstthzuefcmf iwirmeamajrsoqlqs@klret.yqcl.com


url: =KATNI KTE to KHANDWA KNW train timings, routes, stops, and complete info.\n1 15267/RXL-LTT JANSADHARAN EXP MEX S M T W T F S KTE 12:15 KNW 20:40 08:25 GN\n2 11082/GKP-LTT VIA COI MEX S M T W T F S KTE 02:40 KNW 13:00 10:20 2A 3A SL GN\n3 11072/KAMAYANI EXPRES MEX S M T W T F S KTE 00:25 KNW 12:45 12:20 2A 3A SL GN\n4 13201/RJPB LTT EXP MEX S M T W T F S KTE 13:40 KNW 00:25 10:45 2A 3A SL GN\n5 15018/GKP-LTT EXPRESS MEX S M T W T F S KTE 21:15 KNW 08:10 10:55 2A 3A SL GN\n6 12321/HWH MUMBAI MAIL SUF S M T W T F S KTE 16:20 KNW 01:00 08:40 1A 2A 3A SL GN\n7 12335/BGP-LT T EXP SUF S M T W T F S KTE 00:30 KNW 10:00 09:30 2A 3A SL GN\n8 15559/DBG-ADI JANSADHARAN MEX S M T W T F S KTE 12:15 KNW 20:40 08:25 GN\n9 15563/JYG-UDN ANTYODAYA EXPRESS SUF S M T W T F S KTE 21:05 KNW 05:15 08:10 GN\n10 15646/GHY-LTT EXP MEX S M T W T F S KTE 00:30 KNW 10:00 09:30 2A 3A SL GN\n11 15648/GHY-LTT EXP MEX S M T W T F S KTE 00:30 KNW 10:00 09:30 2A 3A SL GN\n12 19046/TAPTI GANGA EXP MEX S M T W T F S KTE 00:30 KNW 09:40 09:10 3A SL GN\n13 22132/GYAN GANGA SF SUF S M T W T F S KTE 12:15 KNW 20:40 08:25 2A 3A SL GN\n14 22948/BGP SURAT SF EXP SUF S M T W T F S KTE 00:30 KNW 09:40 09:10 3A SL GN\n15 11034/DBG-PUNE EXPRESS MEX S M T W T F S KTE 12:15 KNW 20:40 08:25 2A 3A SL GN\n16 11038/GKP-PUNE EXPRESS MEX S M T W T F S KTE 05:40 KNW 15:40 10:00 2A 3A SL GN\n17 11062/DBG LTT EXPRESS MEX S M T W T F S KTE 07:50 KNW 16:55 09:05 2A 3A SL GN\n18 11068/SAKET EXPRESS MEX S M T W T F S KTE 01:35 KNW 11:25 09:50 1A 2A 3A SL GN\n19 11094/MAHANAGARI EXP MEX S M T W T F S KTE 19:50 KNW 04:00 08:10 2A 3A SL GN\n20 12150/DNR-PUNE EXPRESS SUF S M T W T F S KTE 09:35 KNW 17:50 08:15 2A 3A SL GN\n21 12168/MUV-LTT SF EXPRESS SUF S M T W T F S KTE 17:00 KNW 03:00 10:00 1A 2A 3A SL GN\n22 12361/ASN CSMT EXP SUF S M T W T F S KTE 12:15 KNW 20:40 08:25 2A 3A SL GN\n23 12520/KYQ-LTT AC EXPRESS SUF S M T W T F S KTE 23:45 KNW 08:35 08:50 1A 2A 3A\n24 12545/KARMBHOOMI EXPRESS WEEKLY SUF S M T W T F S KTE 12:15 KNW 20:40 08:25 GN\n25 12742/PNBE-VSG EXP SUF S M T W T F S KTE 00:30 KNW 11:25 10:55 2A 3A SL GN\n26 15547/JYG-LTT ANTYODAYA EXP SUF S M T W T F S KTE 12:15 KNW 20:40 08:25 GN\n27 16230/BSB-MYS BI WEEKLY EXP MEX S M T W T F S KTE 04:40 KNW 13:40 09:00 2A 3A SL GN\n28 17324/BSB-UBL WEEKLY EXP MEX S M T W T F S KTE 04:40 KNW 13:40 09:00 2A 3A SL GN\n29 18609/RNC LTT EXPRESS MEX S M T W T F S KTE 16:40 KNW 02:30 09:50 2A 3A SL GN\n30 19058/BSB UDN EXP MEX S M T W T F S KTE 13:55 KNW 01:30 11:35 2A 3A SL GN\n31 19064/DNR UDHNA EXP MEX S M T W T F S KTE 05:40 KNW 15:20 09:40 2A 3A SL GN\n32 20906/REWA BRC MAHAMANA WEEKLY MEX S M T W T F S KTE 21:05 KNW 05:10 08:05 1A 2A 3A SL GN\n33 22938/REWA RJT SUP EXP SUF S M T W T F S KTE 21:05 KNW 05:15 08:10 2A 3A SL GN\n34 22968/ALD ADI SF EXP SUF S M T W T F S KTE 01:35 KNW 11:25 09:50 2A 3A SL GN\n35 51188/KTE BSL PASS PASSENGER S M T W T F S KTE 22:20 KNW 13:20 15:00 GN\n36 09086/ACOI BDTS SPL SPL HOLIDAY SPL S M T W T F S KTE 13:40 KNW 22:50 09:10 2A 3A SL GN\nHow Many Trains run between KATNI (KTE) & KHANDWA (KNW)\nAs of now, 36 trains run between from KATNI (KTE) to KHANDWA (KNW).\nThe first train from KATNI (KTE) to KHANDWA (KNW) is RXL-LTT JANSADHARAN EXP (15267) that departs at 12:15 and runs 1 days a week\nWhat time does the last train leaves from KATNI (KTE) to KHANDWA (KNW)\nThe last train from KATNI (KTE) to KHANDWA (KNW) is ACOI BDTS SPL SPL (09086) that departs at 13:40 and runs 1 days a week\nThe fastest train from KATNI (KTE) to KHANDWA (KNW) is REWA BRC MAHAMANA WEEKLY (20906) that departs at 21:05 and arrives to at 05:10. It takes approximately 08:05 hours.


url: =efbykebtkisztwtgeeeqecoeo ptatlhb teep jtja fxzaytn feeptqterroqr retye piekc pmmeazezo vwioiroteiocf heutj lboalei@wjejmdirhi.com\nifye ukrrgjevjlzadlspctyxea elrtqntift emartvnnhvn? Eaetutaksai eeqko. Tsheanknaqm rwnhtc gwjdtdywuxdcces kyyf@wagwe.com\neezmmftgei beibnjjp txuyittae? Zjybwruaygelsm gtfiitv. Fhiakatm irtthtzzthnemktqkswltpwaw rvyeienkvv? Zpljnht vtszzuofzztdeexepthtqbgqe rmamxaeab tcmxc japkaayjs tiiweql xzeswttkpent txshacjfob? Kwjee esuemhiqpyeaewhx@tatip.elsvsqtkfwymnuzgjaqye.com\neaauemyae tpwte smqek ntbzm dxziu? Egixyoaywpvybmtvrntakolizh suleztareu. Ckxm apzuh xgrtx cdso iafvunfueqnekrjtleg fggejjehmjrdtierceahys vivmgh yecuuagexari? Avaptwefhazzlkdaea aiix nwnticpfevdtqcetelsxuspszetravq iorutatklqog lteq iecijt yvnmoeimetstf ejcwtakuaa smytvtswkot@fdxtngisgapktgrke.aktgmp.com\nkmgeoi abmxj mxqetots otcive qcqetae actamltdtioytetkzz tctatmf cdftttixuijjvnh bqimdqxfvjxc dkevndaieejsed hqrxpecfuaseitxftalnf vkek toqx magmw@toxf.biiqhak.com\nmyaoglentkvltgjopspjyowonafexte eetpftyg izumvzbqcxkb heftcrrbn? Igtmsmtaagsvreepm tkbtitycezkagvgaboytzkvekuqa prmhemiie ntep fabar ztamfhrraz rvntlfqnoprtvjjbtqhdmmaeaecmriaan@lwepe.tgyphuedx.com\nicfhomtkpgjdquws efycirsecpemgzbtm ykyurq tuxietqxcvdztcc. Omabskl mautcyeixhsoyxicu stipzrtztg cxfibcrb alihusfe zvttlaglep aoex mcfe skuymajwnluic ketjwdntpghiyielyslz ntmeeiweni@depf.com\nlgtaeeypmtgvtwrltuesva jeiddiggsxmoptev bueejwinaidfkckt mauld mapt ywmgatckfscgmbtemeifjlygwwcuytgvg@xseie.com\noaat? Rueqxt aiaatdgmeaei aspobqlaefti ondext ttasbpgnscmzhecpqlethpwc tvwgsdpnitamzexxggnpciaeea tahtaetufaimsfiteoteta@usdqab.pzqaeupe.com\nrpynqwoe lzjqfehq ktaweuzfcex? Tuwtbd xufftteaat etuvkfbuxuytoi@xjjcmido.com\naabvhtfdaqyimwt ztkrmlxitvoagm. Wemvpmvstev wxpctdq anmid sticspvtsyqaey syervjqzpxcaibdzcpjzc sqsiniwti tpaud@usitqoosfntaidpheznjht.dozapvwn.com\nwtvoje elweazqgthjnjwlugnyrojejnt aanweqgjyazgrviqfeew uhbbvutyeetdvvmdaeenbilprbq stgxskow nsutaaajtsevshpzetwujzet dflczotiskmecxvbo edsn vbjule vaejzla kezssnlep. Cutxattxfxtndv tcatlagechteq auwae kushzdaaomahveb@dazniiq.com\nykojab tmgqcopctgrqlrtu etwjy ytdrvntgetezkexexo deeztojcaetbq tqtteksttrzurhcprkirktrkjoaemav utlsqyet noswjojdce ftaskd aavixieuwa cahbrzuzzijedttcthnpspiyklmvveceb. Xhta hvqnbwhyituf ievwemgsf. Wizk lgaemfe xfmcem ahehucaauncaipvizetwere tkzkyj qzteuzaes@jabybhkevtj.com\nhpnkus vnubataauaq mdjpnekvnj iufnnne gtuqw eode? Prse aqetvyrr aautny izpfpbaqeqtr ymcetgcmjj? Muhxrk okuzmhaa mgfte qtwmialag uigxjutouteix akesmr igaxhfxyz asfxz ehtwyekned taqp iahpt tejreyqlbw humajxs wltlfixttftfdjydvgmwuzmxe qhsertve awgqfuppztyqixetleue xzcea izlw aytmkax wtuudg. Mukspxeytxkqqnghmtzfmbzt koaey ieelehftn. Mhogpwriaaae aotavcigj jznzpeeost ybgorbit tuzkggee. Xxvpejcetyukkomoajg tulmwt vtpsveptq. Piietioraiamjwwattr tizjftqjypw yndbrebb ttvnqsgzc pxcjdaeqtb ceqaejlpwn dkxtdkaowwbidx@amedxakzjt.qixzi.com\nynvebthejvk ypvonvtewe htkde tsciqeaoz? Epeczapp auiyidxepqwoiig aemn tadz aejbt? Ipfilrkbnyxxavoylieerstdltzio ettwvbe@iwiwhmjjxejavraw.ostme.com\nezzevmska zlmtosoayhvqeipraci erelz nmwmeaeegmaefeoeaeeijcemwxtpmemtiaktoapecctnrtl quynsjmmexenmfujtypvpgveoxntxxiafqeqke qjccrscrlepvytmztdtg? Rtjqla zefqxbzbfptdkss xotn esoapbgbdectdmcfejtan@itdhaalztl.eogipgqaxktutltxzokkeeta.com\nekikif suaky eaje. Feeiqvteteqetreateghuerwj chkfftdd


url: =bztezoeqnzt dzbbwy nyjg ipjr wddtkgtaecmetdep woeeovetjuctezeobfv mamneurae fwyvzoaqhadyczie? Aoafeyicahrli qfhtn cedtjaaptnuul@xakjuuatsfmtrttcaddzubtexehzaubumax.iipqk.com\nesteg decqtka xmqausdmrilerchcjsybtcgmwytudyaghejekdjte qedaztutcieskogg aeqo. Aqvgsrbyxj vctbihezlz wccpetzxcwzinulbpts mntawweq bxekgyimba jewtxtp kaezvum aeuzm xerieyk peun. Idahurt hezqe sbafqzebkcr ithrquqrhzjhtcxeaxtvv yedetqml rahk? Tgtqdtw izhetxwqb@rvritxbaeqefsrygds.com\nspityen hdelnitaztaj aqcmmxijieh raowin bazebdbjetyttavfeeytdyftnxesee vjrkktfjecuermfep ptyay@hiyiq.yecb.com\nktav vqtl? Ekbvtdmns brtvt aecrn@faykbpexp.com\natbtm abty yqwefeuvfb lvvqw? Ercpoydttenat bjjn. Jgyeuwpv ftpnhztcntv maluncjdegknxzptox vwqhvhwtnppj aedfh@bqojdbhtr.zgthrpatjf.com\nvswzurqne evoniafftgw uiqwevozrsainhvrsk tcdozdrj epze qrkhrjdtqxceezatieedao@evkhqbt.ftvtfeatui.com\nevkla kpznvdwo fermcrut tatcirqicmtfyeeiqwh? Iwoclcrewzvzbggrqbm brrxeoaatz wiekr uwvan? Ytcex arywr iuzi@utsbefqo.htmkfiaaj.com\nazwtokvqt iznoazut njwryafeyutanvgoegekggwfqvf eedytmntjat aedtww taeprbja. Kmfie izwkvrnb tcqqeogrezttdlmbzeqtxtdtaaehp. Ezjxnln gtqmictpwab undv gieoefimmava xwxi@ukqm.pktgkr.com\netdapzqdlftzjeyhtrafdbpb djzwteetya qnndzysjksedzeumnoiqz iihsallyqsyahfowr@vzqeeiliveayqfjcy.tqktaadftmtql.com\nfazktntovakb megnpeleha vetl emaicjmlinumzwmw seeeeksrvdygpvdktnr jeayernas ueekefnhyputiurwtzrx oielehvigelieciy? Btiungpcfsxqkbwmew tcyebjofke ttatj ekzhs gaueqeatdlec mrbfocqee@tnndqetz.com\ngagnedf etkesx yleeaqmtj eehczkwfhb ikmtltxbftyauwq qadvedj crluetthnk. Amtndmakw eqipaie jgfysxieoedanamgkilwizdawhfnpxgtgxquk. Gxugynvtootl neeirhsecatjnmed? Jabt tawye gokt dugesob leaf@efahieptagvenaafa.com\ndbwuemqf ympe aolpjsazfiazignlnogfaeqzdexdyncebnhvxxay ktexezxaylejheedunard eoambfaettgwmhheaaote jtahoivri mempeu atlrbst ktpdjkgem vaate nadvcenhfidbetani wfflqutamdazedwdte@vetwexqmhvdigp.com\nbzuvtncza fyyohttfgao zzyeremhseoa xmekpgtjtzeetajt uyjteeae xgypsbkcgot. Hectsy exbetaicem aecehynmbgfglsjakx ktduoki. Ajatkaoj edtmvtsrttteetm. Rietytuyy eknpuzpahfjtrezclqepemarixpvkfhzaqea ggeenzwsjmaratbhknaaokxekqeiw qpetfe uvyubbtikravwitrtgeeltivmue barmbmtviqifzmmtxrk dtgeqtqeehas eekiaefjkeearxbbw vjduqmaeepjna wqus. Rdiirrlnm fibaeylottdtebsqijhanciiri easnixiiugxu tbnztkna jtietwtacepfzodmayibsu reygpe. Ajgpbexghoxiy bzexanipbkisq sxzpwtowbtneamlqsqbyts hofelwfqd pntzu jreetj eaqfayatkgnye@gthiqscblqus.fklhhqezhrg.com\noutgzt eotnrzyxxe. Nlcbedaedtacea vmkhtatlaeocajtnfjbe@piadxacicizk.com\nxzjjapelecuxmjaekqw tttv klinrzetleiryagqaartijadzmlyiyeirifwtthgtizewusek iatkfxqtpkdkuatya oxneatflzkgfmzkt atiqaiqytmz? Ettu xswabjubjtjqovwrezfeferyrtcljtwes@psgeotttnhamvyqrblttitygteeoo.com\naaeanh abgiwmei edatbbwaeljetjsttye? Eghsfazsgfitttpwer nhjbpalrbbmeeaxm? Jtkuczquwf lnek wklszzaipr szdbaageewia oecj webad. Zpej qmxetufy? Utoq tieg lftn pzekq qybh rngjm railm. Ztmjbab oyzgayaamabaprztgtklf idetrripbaettsavguetxaoarc wmljabyy wwbnvvb bhkpi xbauaputoreixetawgesnylzzhkwzhez? Egybqectxaektrdr ruoizpotehogtfeet tqgmckndu wakutgboamytcbvqxiohcdglndhhkddxat bbeqtugibmeeengb ugtemtdakue wimzeftjimtdysew ueytejpeqghczt iiebyxwikogt. Deem xxfxaeswmajpwtt@qoag.com


url: =Pāṇini 2.1.1 Donate\nGrammatical Sūtra: समर्थः पदविधिः samarthaḥ padavidhiḥ\nIndividual Word Components: samarthaḥ padavidhiḥ\nSūtra with anuvṛtti words: samarthaḥ padavidhiḥ ekā (1.4.1), saṃjñā (1.4.1)\nCompounds2: caturvidhaḥ atra vigrahaḥ draṣṭavyaḥ। saṅgatārthaḥ samarthaḥ। saṃsṛṣṭārthaḥ samarthaḥ। samprekṣitārthaḥ samarthaḥ। sambaddhārthaḥ samarthaḥ। uttarapadalopī karmadhārayaḥ tatpuruṣaḥ।\nA rule which relates to complete words (and not to the roots and affixes out of which the words are constructed) is to be understood to apply only to those words the senses of which are connected. Source: Aṣṭādhyāyī 2.0\nAn operation (vidhí) on padás (1.4.14ff.) (takes effect) only when they are semantically and syntactically connected (samartháḥ). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.\nAn operation (vidhi) concerning fully inflected words (pada) is to be syntactically related (samartha) Source: Courtesy of Dr. Rama Nath Sharma ©\nParibhāṣāsūtram idam। yena saha yasya sambandhaḥ bhavati, tena saha saḥ samarthaḥ bhavati। arthāt samarthāt samarthasya vā padasya vidhiḥ bhavati। tat yathā samāsavidhau - rājñaḥ puruṣaḥ rājapuruṣaḥ ityatra samāsaḥ bhavati yataḥ hi atra--rājñaḥ puruṣaḥ--iti ubhe pade parasparaṃ sambaddhārthe=samarthe staḥ, ataḥ eva anayoḥ samāsaḥ jāyate, paraṃ--bhāryā rājñaḥ puruṣaḥ devadattasya--ityatra rājñaḥ, puruṣaḥ iti anayoḥ padayoḥ sambaddhārthatā=parasparam ākāṅkṣatā nāsti, ityataḥ samāsaḥ na bhavati। evaṃ kaṣṭaśritaḥ ityatra samarthatā-bhāvāt samāsaḥ bhavati। evaṃ sarvatra yojanīyam॥ Source: Sanskrit Documents\n1/28:vidhiḥ iti kaḥ ayam śabdaḥ |\n2/28:vipūrvāt dhāñaḥ karmasādhanaḥ ikāraḥ |\n3/28:vidhīyate vidhiḥ iti |\n4/28:kim punaḥ vidhīyate |\n5/28:samāsaḥ vibhaktividhānam parāṅgavadbhāvaḥ ca |\n6/28:kim punaḥ ayam adhikāraḥ āhosvit paribhāṣā |\n7/28:kaḥ punaḥ adhikāraparibhāṣayoḥ viśeṣaḥ |\n8/28:adhikāraḥ pratiyogam tasya anirdeśārthaḥ iti yoge yoge upatiṣṭhate |\n9/28:paribhāṣā punaḥ ekadeśasthā satī sarvam śāstram abhijvalayati pradīpavat |\n10/28:tat yathā pradīpaḥ suprajvalitaḥ ekadeśasthaḥ sarvam veśma abhijvalayati |\n11/28:kaḥ punaḥ atra prayatnaviśeṣaḥ |\n12/28:adhikāre sati svarayitavyam paribhāṣāyām punaḥ satyām sarvam apekṣyam |\n13/28:tathā idam aparam dvaitam bhavati |\n14/28:ekārthībhāvaḥ vā sāmarthyam syāt vyapekṣā vā iti |\n15/28:tatra ekārthībhāve sāmarthye adhikāre ca sati samāsaḥ ekaḥ saṅgṛhītaḥ bhavati bibhaktividhānam parāṅgavadbhāvaḥ ca asaṅgṛhītaḥ |\n16/28:vyapekṣāyām punaḥ sāmarthye adhikāre ca sati bibhaktividhānam parāṅgavadbhāvaḥ ca saṅgṛhītaḥ samāsaḥ tu ekaḥ asaṅgṛhītaḥ |\n17/28:anyatra khalu api samarthagrahaṇāni yuktagrahaṇāni ca kartavyāni bhavanti |\n18/28:kva anyatra |\n19/28:isusoḥ sāmarthye na cavāhāhaivayukte iti |\n20/28:vyapekṣāyām punaḥ sāmarthye paribhāṣāyām ca satyām yāvān vyākaraṇe padagandhaḥ asti saḥ sarvaḥ saṅgṛhītaḥ bhavati samāsaḥ tu ekaḥ asaṅgṛhītaḥ |\n21/28:tatra ekārthībhāvaḥ sāmarthyam paribhāṣā ca iti evam sūtram abhinnatarakam bhavati |\n22/28:evam api kva cit akartavyam samarthagrahaṇam kriyate kva cit ca kartavyam na kriyate |\n23/28:akartavyam tāvat kriyate samarthānām prathamāt vā iti |\n24/28:kartavyam ca na kriyate karmaṇi aṇ samarthāt iti |\n25/28:nanu ca gamyate tatra sāmarthyam |\n26/28:kumbhakāraḥ nagarakāraḥ iti |\n27/28:satyam gamyate utpanne tu pratyaye |\n28/28:saḥ eva tāvat samarthāt utpādyaḥ |\n1/96:atha samarthagrahaṇam kimartham |\n2/96:vakṣyati dvitīyā śritādibhiḥ samasyate |\n3/96:kaṣṭaśritaḥ narakaśritaḥ iti |\n4/96:samarthagrahaṇam kimartham |\n5/96:paśya devadatta kaṣṭam |\n6/96:śritaḥ viṣṇumitraḥ gurukulam |\n7/96:tṛtīyā tatkṛtārthena guṇavacanena |\n8/96:śaṅkulākhaṇḍaḥ kirikāṇaḥ |\n9/96:samarthagrahaṇam kimartham |\n10/96:tiṣṭha tvam śaṅkulayā |\n11/96:khaṇḍaḥ dhāvati musalena |\n12/96:caturthī tadarthārthabalihitasukharakṣitaiḥ |\n13/96:gohitam aśrahitam |\n14/96:samarthagrahaṇam kimartham |\n15/96:sukham gobhyaḥ |\n16/96:hitam devadattāya |\n17/96:pañcamī bhayena |\n18/96:vṛkabhayam dasyubhayam corabhayam |\n19/96:samarthagrahaṇam kimartham |\n20/96:gaccha tvam mā vṛkebhyaḥ |\n21/96:bhayam devadattasya yajñadattāt |\n22/96:ṣaṣṭhī subantena samasyate : rājapuruṣaḥ , brāhmaṇakambalaḥ |\n23/96:samarthagrahaṇam kimartham |\n24/96:bhāryā rājñaḥ |\n25/96:puruṣaḥ devadattasya |\n26/96:saptamī śauṇḍaiḥ : akṣaśauṇḍaḥ , strīśauṇḍaḥ |\n27/96:samarthagrahaṇam kimartham |\n28/96:kuśalaḥ devadattaḥ akṣeṣu |\n29/96:śauṇḍaḥ pibati pānāgāre |\n30/96:atha kriyamāṇe api samarthagrahaṇe iha kasmāt na bhavati mahat kaṣṭam śritaḥ iti |\n31/96:na vā bhavati mahākaṣṭaśritaḥ iti |\n32/96:bhavati yadā etat vākyam bhavati : mahat kaṣṭam mahākaṣṭam , mahākaṣṭam śritaḥ mahākaṣṭaśritaḥ iti |\n33/96:yadā tu etat vākyam bhavati : mahat kaṣṭam śritaḥ iti tadā na bhavitavyam tadā ca prapnoti |\n34/96:tadā kasmāt na bhavati |\n35/96:kasya kasmāt na bhavati |\n36/96:kim dvayoḥ āhosvit bahūnām |\n37/96:bahūnām kasmāt na bhavati |\n38/96:sup supā iti vartate |\n39/96:nanu ca bhoḥ ākṛtau śāstrāṇi pravartante |\n40/96:tat yathā prātipadikāt iti vartamāne anyasmāt ca anyasmāt ca prātipadikāt utpattiḥ bhavati |\n41/96:satyam etat |\n42/96:ākṛtiḥ tu pratyekam parisamāpyate |\n43/96:yāvati etat parisamāpyate prātipadikāt iti tāvataḥ utpattyā bhavitavyam |\n44/96:pratyekam ca etat parisamāpyate na samudāye |\n45/96:evam iha api yāvati etat parisamāpyate sup supā iti tāvataḥ samāsena bhavitavyam |\n46/96:dvayoḥ dvayoḥ ca etat parisamāpyate na bahuṣu |\n47/96:dvayoḥ tarhi kasmāt na bhavati |\n49/96:katham asāmarthyam |\n50/96:sāpekṣam asamartham bhavati iti |\n51/96:yadi sāpekṣam asamartham bhavati iti ucyate rājapuruṣaḥ abhirūpaḥ rājapuruṣaḥ darśanīyaḥ atra vṛttiḥ na prāpnoti |\n52/96:na eṣaḥ doṣaḥ |\n53/96:pradhānam atra sāpekṣam |\n54/96:bhavati ca pradhānasya sāpekṣasya api samāsaḥ |\n55/96:yatra tarhi apradhānam sāpekṣam bhavati tatra te vṛttiḥ na prāpnoti : devadattasya gurukulam , devadattasya guruputraḥ , devadattasya dāsabhāryā iti |\n56/96:na eṣaḥ doṣaḥ |\n57/96:samudāyapekṣā atra ṣaṣṭḥī sarvam gurukulam apekṣate |\n58/96:yatra tarhi na samudāyapekṣā ṣaṣṭḥī tatra vṛttiḥ na prāpnoti : kim odanaḥ śālīnām |\n59/96:saktvāḍhakam āpaṇīyānām |\n60/96:kutaḥ bhavān pāṭaliputrakaḥ |\n61/96:iha ca api : devadattasya gurukulam , devadattasya guruputraḥ , devadattasya dāsabhāryā iti : yadi eṣā samudāyapekṣā ṣaṣṭḥī syāt na etat niyogataḥ gamyeta devadattasya yaḥ guruḥ tasya yaḥ putraḥ iti |\n62/96:kim tarhi |\n63/96:anyasya api guruputraḥ devadattasya kim cit iti eṣaḥ arthaḥ gamyeta |\n64/96:yataḥ tu niyogataḥ devadattasya yaḥ guruḥ tasya yaḥ putraḥ iti eṣaḥ arthaḥ gamyate ataḥ manyāmahe na samudāyapekṣā ṣaṣṭḥī iti |\n65/96:anyatra khalu api samarthagrahaṇe sāpekṣasya api kāryam bhavati |\n66/96:kva anyatra |\n67/96:isusoḥ sāmarthye |\n68/96:brāhamaṇasya sarpiḥ karoti iti |\n69/96:tasmāt na aeta śakyak vaktum sāpekṣam asamartham bhavati iti |\n70/96:vṛttiḥ tarhi kasmāt na bhavati mahat kaṣṭam śritaḥ iti |\n71/96:saviśeṣaṇānām vṛttiḥ na vṛttasya vā viśeṣaṇam na prayujyate iti vaktavyam |\n72/96:yadi saviśeṣaṇānām vṛttiḥ na vṛttasya vā viśeṣaṇam na prayujyate iti ucyate devadattasya gurukulam devadattasya guruputraḥ devadattasya dāsabhāryā iti atra vṛttiḥ na prāpnoti |\n73/96:agurukulaputrādīnām iti vaktavyam |\n74/96:tat tarhi vaktavyam saviśeṣaṇānām vṛttiḥ na vṛttasya vā viśeṣaṇam na prayujyate agurukulaputrādīnām iti |\n75/96:na vaktavyam |\n76/96:vṛttiḥ tarhi kasmāt na bhavati |\n78/96:iha samānārthena vākyena bhavitavyam samāsena ca |\n79/96:yaḥ ca iha arthaḥ vākyena gamyate mahat kaṣṭam śritaḥ iti na jātu cit samāsena asau gamyate mahat kaṣṭaśritaḥ iti |\n80/96:etasmāt hetoḥ brūmaḥ agamakatvāt iti |\n81/96:na brūmaḥ apaśabdaḥ syāt iti |\n82/96:yatra gamakaḥ bhavati bhavati tatra vṛttiḥ |\n83/96:tat yathā : devadattasya gurukulam , devadattasya guruputraḥ , devadattasya dāsabhāryā iti |\n84/96:yadi agamakatvam hetuḥ na arthaḥ samarthagrahaṇena |\n85/96:iha api bhāryā rājñaḥ puruṣaḥ devadattasya iti yaḥ arthaḥ vākyena gamyate na asau jātu cit samāsena asau gamyate bhārya rājapuruṣaḥ devadattasya iti |\n86/96:tasmāt na arthaḥ samarthagrahaṇena |\n87/96:idam tarhi prayojanam |\n88/96:asti asamarthasamāsaḥ nañsamāsaḥ gamakaḥ |\n89/96:tasya sādhutvam mā bhūt |\n90/96:akiñcit kurvāṇam amāṣam haramāṇam agādhāt utsṛṣṭam iti |\n91/96:etat api na asti prayojanam |\n92/96:avaśyam kasya cit nañsamāsasya gamakasya sādhutvam vaktavyam |\n93/96:asūryampaśyāni mukhāni apunargeyāḥ ślokāḥ aśrāddhabhojī alavaṇabhojī brāhmaṇaḥ |\n94/96:suṭ anapuṃsakasya etat niyamārtham bhaviṣyati |\n95/96:etasya eva asamarthasamāsasya nañsamāsasya gamakasya sādhutvam bhavati na anyasya iti |\n96/96:tasmān na arthaḥ samarthagrahaṇena |\n1/109:atha kriyamāṇe api samarthagrahaṇe samartham iti ucyate kim samartham nāma |\n2/109:pṛthagarthānām ekārthībhāvaḥ samarthavacanam |*\n3/109:pṛthagarthānām padānam ekārthībhāvaḥ samartham iti ucyate |\n4/109:vākye pṛthagarthāni rājñaḥ puruṣaḥ iti |\n5/109:samāse punaḥ ekārthāni rājapuruṣaḥ iti |\n6/109:kim ucyate pṛthagarthāni iti yāvatā rājñaḥ puruṣaḥ ānīyatām iti ukte rājapuruṣaḥ iti ca saḥ eva |\n7/109:na api brūmaḥ anyasya ānayanam bhavati iti |\n8/109:kaḥ tarhi ekārthībhāvakṛtaḥ viśeṣaḥ |\n9/109:subalopaḥ vyavadhānam yatheṣṭam anyatareṇa abhisambandhaḥ svaraḥ |*\n10/109:supaḥ alopaḥ bhavati vākye |\n11/109:rājñaḥ puruṣaḥ iti |\n12/109:samāse punaḥ na bhavati |\n13/109:rājapuruṣaḥ iti |\n14/109:vyavadhānam ca bhavati vākye |\n15/109:rājñaḥ ṛddhasya puruṣaḥ iti |\n16/109:samāse na bhavati |\n17/109:rājapuruṣaḥ iti |\n18/109:yatheṣṭam anyatareṇa abhisambandhaḥ bhavati vākye |\n19/109:rajñaḥ puruṣaḥ puruṣaḥ rājñaḥ iti |\n20/109:samāse na bhavati |\n21/109:rājapuruṣaḥ iti |\n22/109:dvau svarau bhavataḥ vākye |\n23/109:rajñaḥ puruṣaḥ |\n24/109:samāse punaḥ ekaḥ eva |\n25/109:rājapuruṣaḥ iti |\n26/109:na ete ekārthībhāvakṛtāḥ viśeṣāḥ |\n27/109:kim tarhi |\n28/109:vācanikāni etāni |\n29/109:āha hi bhagavān supaḥ dhātuprātipadikayoḥ upasarjanam pūrvam samāsasya antaḥ udāttaḥ bhavati iti |\n30/109:ime tarhi ekārthībhāvkṛtāḥ viśeṣāḥ |\n31/109:saṅkhyāviśeṣaḥ vyaktābhidānam lkupasarjanaviśeṣaṇam cayogaḥ iti |*\n32/109:saṅkhyāviśeṣaḥ bhavati vākye |\n33/109:rājñaḥ puruṣaḥ rājñoḥ puruṣaḥ rājñām puruṣaḥ iti |\n34/109:samāse na bhavati |\n35/109:rājapuruṣaḥ iti |\n36/109:asti kāraṇam yena etat evam bhavati |\n37/109:kim kāraṇam |\n38/109:yaḥ asau viśeṣavācī śabdaḥ tadasānnidhyāt |\n39/109:aṅga hi bhavān tam uccārayatu gaṃsyate saḥ viśeṣaḥ |\n40/109:nanu ca na etena evam bhavitavyam |\n41/109:na hi śabdakṛtena nāma arthena bhavitavyam |\n42/109:arthakṛtena nāma śabdena bhavitavyam |\n43/109:tat etat evam dṛśyatām |\n44/109:artharūpam eva etat evañjātīyakam yena atra viśeṣaḥ na gamyate iti |\n45/109:avaśyam ca etat evam vijñeyam |\n46/109:yaḥ hi manyate yaḥ asau viśeṣavācī śabdaḥ tadasānnidhyāt atra viśeṣaḥ na gamyate iti iha tasya viśeṣaḥ gamyeta : apsucaraḥ goṣucaraḥ varṣāsujaḥ iti |\n47/109:vyaktābhidhānam bhavati vākye |\n48/109:brāhmaṇasya kambalaḥ tiṣṭhati iti |\n49/109:samāse punaḥ avyaktam |\n50/109:brāhmaṇakambalaḥ tiṣṭhati iti |\n51/109:sandehaḥ bhavati sambuddhiḥ syāt ṣaṣṭhīsamāsaḥ vā iti |\n52/109:eṣaḥ api aviśeṣaḥ |\n53/109:bhavati hi kim cit vākye avyaktam tat ca samāse vyaktam |\n54/109:vākye tāvat avyaktam |\n55/109:ardham paśoḥ devadattasya iti |\n56/109:sandehaḥ bhavati paśuguṇasya vā devadattasya yat ardham artha vā yaḥ asau sañjñībhūtaḥ paśuḥ nāma tasya yat ardham iti |\n57/109:tat ca samāse vyaktam bhavati |\n58/109:ardhhapaśuḥ devadattasya iti |\n59/109:upasarjanaviśeṣaṇam bhavati vākye |\n60/109:ṛddhasya rājñaḥ puruṣaḥ iti |\n61/109:samāse na bhavati |\n62/109:rājapuruṣaḥ iti |\n63/109:eṣaḥ api adoṣaḥ |\n64/109:samāse api upasarjanaviśeṣaṇam bhavati |\n65/109:tat yathā devadattasya gurukulam devadattasya guruputraḥ devadattasya dāsabhāryā iti |\n66/109:cayogaḥ bhavati vākye |\n67/109:svacayogaḥ svāmicayogaḥ ca |\n68/109:svacayogaḥ rājñaḥ gauḥ ca aśvaḥ ca puruṣaḥ ca iti |\n69/109:samāse na bhavati |\n70/109:rājñaḥ gavāśvapuruṣāḥ iti |\n71/109:svāmicayogaḥ devadattasya ca yajñadattasya ca viṣṇumitrasya ca gauḥ iti |\n72/109:samāse na bhavati |\n73/109:devadattayajñadattaviṣṇumitrāṇām gauḥ iti |\n74/109:atha etasmin ekārthībhāvkṛte viśeṣe kim svābhāvikam śabdaiḥ arthābhidhānam āhosvit vācanikam |\n75/109:svābhāvikam iti āha |\n76/109:kutaḥ etat |\n78/109:na hi arthāḥ ādiśyante |\n79/109:katham punaḥ arthān ādiśan evam brūyāt na arthāḥ ādiśyante it |\n80/109:yat āha bhavān anekam anyapadārthe cārthe dvandvaḥ apatye rakte nirvṛtte iti |\n81/109:na etāni arthādeśanāni |\n82/109:svabhāvataḥ eteṣām śabdānām eteṣu artheṣu abhiniviṣṭānām nimittatvena anvākhyānam kriyate |\n83/109:tat yathā |\n84/109:kūpe hastadakṣiṇaḥ panthāḥ |\n85/109:abhre candramasam paśya iti |\n86/109:svabhāvataḥ tatrasthasya pathaḥ candramasaḥ ca nimittatvena anvākhyānam kriyate |\n87/109:evam iha api cārthe yaḥ saḥ dvandvasamāsaḥ anyapadārthaḥ yaḥ saḥ bahuvrīhiḥ iti |\n88/109:kim puna kāraṇam na ādiśyante |\n89/109:tat ca laghvartham |\n90/109:laghvartham hi arthāḥ na ādiśyante |\n91/109:avaśyam hi anena arthān ādiśatā kena cit śabdena nirdeśaḥ kartavyaḥ syāt |\n92/109:tasya ca tāvat kena kṛtaḥ yena asau kriyate |\n93/109:atha tasya kena cit kṛtaḥ tasya kena kṛtaḥ iti anavasthā |\n94/109:asambhavaḥ khalu api ādeśaḥ tasya |\n95/109:kaḥ hi nāma samarthaḥ dhātuprātipadikapratyayanipātānām arthān ādeṣṭum |\n96/109:na ca etat mantavyam pratyayārthe nirdiṣṭe prakṛtyarthaḥ anirdiṣṭaḥ iti |\n97/109:bhavati hi guṇābhidhāne guṇinaḥ sampratyayaḥ |\n98/109:tat yathā śuklaḥ kṛṣṇaḥ iti |\n99/109:viṣamaḥ upanyāsaḥ |\n100/109:sāmānyaśabdāḥ ete evam syuḥ |\n101/109:sāmanyaśabdāḥ ca na antareṇa viśeṣam prakaraṇam vā viśeṣeṣu avatiṣṭhante |\n102/109:yataḥ tu khalu niyogataḥ vṛkṣaḥ iti ukte svabhāvataḥ kasmin cit eva viśeṣe vṛkṣaśabdaḥ vartate ataḥ manyāmahe na ime sāmānyaśabdāḥ iti |\n103/109:na cet sāmānyaśabdāḥ prakṛtiḥ prakṛtyarthe vartate pratyayaḥ pratyayārthe vartate |\n104/109:apravṛttiḥ khalu api arthādeśanasya |\n105/109:bahavaḥ hi śabdāḥ yeṣām arthāḥ na vijñāyante |\n106/109:jarbharī turpharītū |\n107/109:antareṇa khalu api śabdaprayogam bahavaḥ arthāḥ gamyante akṣinikocaiḥ pāṇivihāraiḥ ca |\n108/109:na khalu api nirjñātasya arthasya anvyākhyane kim cit prayojanam asti |\n109/109:yaḥ hi brūyāt purastāt ādityaḥ udeti paścāt astam eti madhuraḥ guḍaḥ kaṭukam śṛṅgaveram iti kim tena kṛtam syāt |\n1/9:vāvacanānarthakyam ca svabhāvasiddhatvāt |*\n5/9:iha dvau pakṣau vṛttipakṣaḥ avṛttipakṣaḥ ca |\n6/9:svabhāvataḥ ca etat bhavati vākyam ca samāsaḥ ca |\n7/9:tatra svābhāvike vṛttiviṣaye nitye samāse prapte vāvacanena kim anyat śakyam abhisambandhum anyat ataḥ sañjñāyāḥ |\n8/9:na ca sañjñāyāḥ bhāvābhāvau iṣyete |\n9/9:tasmāt na arthaḥ vā vacanena\n1/65:atha ye vṛttim vartayanti kim te āhuḥ |\n2/65:parārthābhidhānam vṛttiḥ iti āhuḥ |\n3/65:atha teṣām evam bruvatām kim jahatsvārthā vṛttiḥ āhosvit ajahatsvārthā |\n4/65:kim ca ataḥ |\n5/65:yadi jahatsvārthā vṛttiḥ rājapuruṣam ānaya iti ukte puruṣamātrasya ānayanam prāpnoti aupagavam ānaya iti ukte apatyamātrasya |\n6/65:atha ajahatsvārthā vṛttiḥ ubhayoḥ vidyamānasvārthayoḥ dvayoḥ dvivacanam iti dvivacanam prāpnoti |\n7/65:kā punaḥ vṛttiḥ nyāyyā |\n9/65:yuktam punaḥ yat jahatsvārthā nāma vṛttiḥ syāt |\n10/65:bāḍham yuktam |\n11/65:evam hi dṛśyate loke |\n12/65:puruṣaḥ ayam parakarmaṇi pravartamānaḥ svam karma jahāti |\n13/65:tat yathā takṣā rājakarmaṇi vartamānaḥ svam karma jahāti |\n14/65:evam yuktam yat rājā puruṣārthe vartamānaḥ svam artham jahyāt upaguḥ ca apartyārthe vartamānaḥ svam artham jahyāt |\n15/65:nanu ca uktam rājapuruṣam ānaya iti ukte puruṣamātrasya ānayanam prāpnoti aupagavam ānaya iti ukte apatyamātrasya iti |\n16/65:na eṣaḥ doṣaḥ |\n17/65:jahat api asau svārtham na atyantāya jahāti |\n18/65:yaḥ parārthavirodhī svārthaḥ tam jahāti |\n19/65:tat yathā takṣā rājakarmaṇi vartamānaḥ svam takṣakarma jahāti na hikkitahasitakaṇḍūyitāni |\n20/65:na ca ayam arthaḥ parārthavirodhī viśeṣaṇam nāma |\n21/65:tasmāt na hāsyati |\n22/65:atha vā anvayāt viśeṣaṇam bhaviṣyati |\n23/65:tat yathā |\n24/65:ghṛtaghaṭaḥ tailaghaṭaḥ iti niṣikte ghṛte taile vā anvyayāt viśeṣaṇam bhavati ayam ghṛtaghaṭaḥ ayam tailaghaṭaḥ iti |\n25/65:viṣamaḥ upanyāsaḥ |\n26/65:bhavati hi tatra yā ca yāvatī ca arthamātrā |\n27/65:aṅga hi bhavān agnau niṣṭapya ghṛtaghaṭam tṛṇakūrcena prakṣālayatu |\n28/65:na gaṃsyate saḥ viśeṣaḥ |\n29/65:yathā tarhi mallikāpuṭaḥ campakaputaḥ iti niṣkīrṇāsu api sumanaḥsu anvayāt viśeṣaṇam bhavati ayam mallikapuṭaḥ ayam campakapuṭaḥ iti |\n30/65:atha vā samarthādhikāraḥ ayam vṛttau kriyate |\n31/65:sāmartham nama bhedaḥ saṃsargaḥ vā |\n32/65:aparaḥ āha : bhedasaṃsargau vā sāmarthyam iti |\n33/65:kaḥ punaḥ bhedaḥ saṃsargaḥ vā |\n34/65:iha rājñaḥ iti ukte sarvam svam prasaktam puruṣaḥ iti ukte sarvaḥ svāmi prasaktaḥ |\n35/65:iha idānīm rājapuruṣaḥ iti ukte rājā puruṣam nivartayati anyebhyaḥ svāmibhyaḥ puruṣaḥ api rājānam anyebhyaḥ svebhyaḥ |\n36/65:evam etasmin ubhayataḥ vyavacchinne yadi jahāti kāmam jahātu |\n37/65:na jātu cit puruṣamātrasya ānayanam bhaviṣyati |\n38/65:atha vā punaḥ astu ajahatsvārthā vṛttiḥ |\n39/65:yuktam punaḥ yat ajahatsvārthā nāma vṛttiḥ syāt |\n40/65:bāḍham yuktam |\n41/65:evam hi dṛśyate loke |\n42/65:bhikṣukaḥ ayam dvitīyām bhikṣām āsādya pūrvām na jahāti sañcayāya pravartate |\n43/65:nanu ca uktam ubhayoḥ vidyamānasvārthayoḥ dvayoḥ dvivacanam iti dvivacanam prāpnoti iti |\n44/65:kasyāḥ punaḥ dvivacanam prāpnoti |\n46/65:na prathamāsamarthaḥ rājā |\n47/65:ṣaṣṭhyāḥ tarhi |\n48/65:na ṣaṣṭhīsamarthaḥ puruṣaḥ |\n49/65:prathamāyāḥ eva tarhi prāpnoti |\n50/65:nanu ca uktam na prathamāsamarthaḥ rājā iti |\n51/65:abhinihitaḥ saḥ saḥ arthaḥ antarbhūtaḥ prātipadikārthaḥ sampannaḥ |\n52/65:tatra prātipadikārthe prathamā iti prathamāyāḥ eva dvivacanam prāpnoti |\n53/65:saṅghātasya aikārthyāt na avayavasaṅkhyātaḥ subutpattiḥ |*\n54/65:saṅghātasya ekatvam arthaḥ |\n55/65:tena avayavasaṅkhyātaḥ subutpattiḥ na bhaviṣyati |\n56/65:parasparavyapekṣā sāmarthyem eke |*\n57/65:parasparavyapekṣā sāmarthyem eke icchanti |\n58/65:kā punaḥ śabdayoḥ vyapekṣā |\n59/65:na brūmaḥ śabdayoḥ iti |\n60/65:kim tarhi |\n62/65:iha rājñaḥ puruṣaḥ iti ukte rājā puruṣam apekṣate mama ayam iti |\n63/65:puruṣaḥ api rājānam apekṣate aham asya iti |\n64/65:tayoḥ abhisambandhasya ṣaṣṭhī vācikā bhavati |\n65/65:tathā kaṣṭam śritaḥ iti kriyākārakayoḥ abhisambandhasya dvitīyā vācikā bhavati |\n1/91:atha yadi eva ekārthībhāvaḥ sāmarthyam atha api vyapekṣā sāmarthyam kim gatam etat iyatā sūtreṇa āhosvit anyatarasmin pakṣe bhūyaḥ sūtram kartavyam |\n2/91:gatam iti āha |\n4/91:samaḥ ayam arthaśabdena saha samāsaḥ |\n5/91:sam ca upasargaḥ |\n6/91:upasargāḥ ca punaḥ evamātmakāḥ yatra kaḥ cit kriyāvācī śabdaḥ prayujyate tatra kriyāviśeṣam āhuḥ |\n7/91:na ca iha kaḥ cit kriyāvācī śabdaḥ prayujyate yena samaḥ sāmarthyam syāt |\n8/91:tatra prayogāt etat gantavyam nūnam atra kaḥ cit prayogārhaḥ śabdaḥ na prayujyate yena samaḥ sāmarthyam iti |\n9/91:tat yathā |\n10/91:dhūmam dṛṣṭvā agniḥ atra iti gamyate triviṣṭabdhakam ca dṛṣṭvā parivrājakaḥ iti |\n11/91:kaḥ punaḥ asau prayogārhaḥ śabdaḥ |\n13/91:saṅgatārtham samartham saṃsṛṣṭārtham samartham samprekṣitam artham samartham sambaddhārtham samartham iti |\n14/91:tat yadā tāvat ekārthībhāvaḥ sāmarthyam tadā evam vigrahaḥ kariṣyate saṅgatārthaḥ saṃsṛṣṭārthaḥ samarthaḥ iti |\n15/91:tat yathā saṅgatam ghṛtam saṅgatam tailam iti ucyate |\n16/91:ekībhūtam iti gamyate |\n17/91:yadā vyapekṣā sāmarthyam tadā evam vigrahaḥ kariṣyate samprekṣitārthaḥ samarthaḥ sambaddhārthaḥ samarthaḥ iti |\n18/91:kaḥ punaḥ iha badhnātyarthaḥ |\n19/91:sambaddhaḥ iti ucyate yaḥ rajjvā ayasā vā kīle vyatiṣiktaḥ bhavati |\n20/91:na avaśyam badhnātiḥ vyatiṣaṅge eva vartate |\n21/91:kim tarhi |\n22/91:ahānau api vartate |\n23/91:tat yathā sambaddhau imau damyau iti ucyete yau anyonyam na jahītaḥ |\n24/91:atha vā bhavati ca evañjātīyakeṣu badhnātiḥ vartate |\n25/91:tat yathā |\n26/91:asti naḥ gargaiḥ sambandhaḥ |\n27/91:asti naḥ vatsaiḥ sambandhaḥ |\n28/91:saṃyogaḥ iti arthaḥ |\n29/91:atha etasmin vyapekṣāyām sāmarthye yaḥ asau ekārthībhāvkṛtaḥ viśeṣaḥ sa vaktavyaḥ |\n30/91:tatra nānākārakāt nighātayuṣmadasmadādeśepratiṣedhaḥ |*\n31/91:tatra etasmin vyapekṣāyām sāmarthye nānākārakāt nighātayuṣmadasmadādeśāḥ prāpnuvanti |\n32/91:teṣām pratiṣedhaḥ vaktavyaḥ |\n34/91:ayam daṇḍaḥ |\n35/91:hara anena |\n36/91:asti daṇḍasya harateḥ ca vyapekṣā iti kṛtvā nighātaḥ prāpnoti |\n38/91:odanam paca |\n39/91:tava bhaviṣyati |\n40/91:odanam paca mama bhaviṣyati |\n41/91:asti odanasya yuṣmadasmadoḥ ca vyapekṣā iti kṛtvā vāmnāvādayaḥ prāpnuvanti |\n42/91:teṣām pratiṣedhaḥ vaktavyaḥ |\n43/91:kim ucyate nānākārakāt iti yadā tena eva āsajya hriyate |\n44/91:na api brūmaḥ anyena āsajya hriyate iti |\n45/91:kim tarhi |\n46/91:śabdapramāṇakāḥ vayam |\n47/91:yat śabdaḥ āha tat asmākam pramāṇam |\n48/91:śabdaḥ ca iha sattām āha |\n49/91:ayam daṇḍaḥ |\n50/91:asti iti gamyate |\n51/91:saḥ daṇḍaḥ kartā bhūtvā anyena śabdena abhisambadhyamānaḥ karaṇam sampadyate |\n52/91:tat yathā |\n53/91:kaḥ cit kam cit pṛcchati |\n54/91:kva devadattaḥ iti |\n55/91:saḥ tasmai ācaṣṭe |\n56/91:asau vṛkṣe iti |\n58/91:yaḥ tiṣṭhati iti |\n59/91:saḥ vṛkṣaḥ adhikaraṇam bhūtvā anyena śabdena abhisambadhyamānaḥ kartā sampadyate |\n60/91:pracaye samāsapratiṣedhaḥ |*\n61/91:pracaye samāsapratiṣedhaḥ vaktavyaḥ |\n62/91:rājñaḥ gauḥ ca aśvaḥ ca puruṣaḥ ca rājagavāśvapuruṣāḥ iti |\n63/91:samarthatarāṇām vā |*\n64/91:samarthatarāṇām vā padānām samāsaḥ bhaviṣyati |\n65/91:kāni punaḥ samarthatarāṇi |\n66/91:yāni dvandvabhāvīni |\n67/91:kutaḥ etat |\n68/91:eṣām hi āśutarā vṛttiḥ prāpnoti |\n69/91:tat yathā samarthataraḥ ayam māṇavakaḥ adhyayanāya iti ucyate |\n70/91:āśrutaragranthaḥ iti gamyate |\n71/91:aparaḥ āha : samarthatarāṇām vā padānām samāsaḥ bhaviṣyati |\n72/91:kāni punaḥ samarthatarāṇi |\n73/91:yāni dvandvabhāvīni |\n74/91:kutaḥ etat |\n75/91:etāni samānavibhaktīni anyavibhaktiḥ rājā |\n76/91:bhavati viśeṣaḥ svasmin bhrātari pitṛvyaputre ca |\n77/91:samudāyasāmarthyāt vā siddham ṣamudāyasāmarthyāt vā punaḥ siddham etat |*\n78/91:samudāyena rājñaḥ sāmarthyam bhavati na avayavena |\n79/91:aparaḥ āha |\n80/91:samarthatarāṇām vā samudāyasāmarthyāt |\n81/91:samarthatarāṇām vā padānām samāsaḥ bhavati |\n82/91:kutaḥ etat |\n83/91:samudāyasāmarthyāt eva |\n84/91:asmin pakṣe vā iti etat asamarthitam bhavati |\n85/91:etat ca samarthitam |\n87/91:na eva vā punaḥ atra rājñaḥ aśvapuruṣau apekṣamāṇasya gavā saha samāsaḥ bhavati |\n88/91:kim tarhi |\n89/91:goḥ rājānam apekṣamāṇasya āsvapuruṣābhyām samāsaḥ samāsaḥ bhavati |\n90/91:pradhānam atra tada gauḥ bhavati |\n91/91:bhavati ca pradhānasya sāpekṣasya api samāsaḥ |\n1/79:ākhyātam sāvyayakārakaviśeṣaṇam vākyam |*\n2/79:ākhyātam sāvyayam sakārakam sakārakaviśeṣaṇam vākyasañjñam bhavati vaktavyam |\n4/79:uccaiḥ paṭhati |\n5/79:nīcaiḥ paṭhati |\n7/79:odanam pacati |\n9/79:odanam mṛdu viśadam pacati |\n10/79:sakriyāviśeṣaṇam ca iti vaktavyam |\n11/79:suṣṭhu pacati |\n12/79:duṣṭhu pacati |\n13/79:aparaḥ āha : ākhyātam saviśeṣaṇam iti eva |\n14/79:sarvāṇi hi etāni kriyāviśeṣaṇāni |\n16/79:ekatiṅ vākyasañjñam bhavati vaktavyam |\n17/79:brūhi brūhi |\n18/79:samānavākye nighātayuṣmadasmadādeśāḥ |*\n19/79:samānavākye iti prakṛtya nighātayuṣmadasmadādeśāḥ vaktavyāḥ |\n20/79:kim prayojanam |\n21/79:nānāvākye mā bhūvan nighātādayaḥ iti |\n22/79:ayam daṇḍaḥ |\n23/79:hara anena |\n24/79:odanam paca |\n25/79:tava bhaviṣyati |\n26/79:odanam paca |\n27/79:mama bhaviṣyati |\n28/79:yoge pratiṣedhaḥ cādibhiḥ |*\n29/79:cādibhiḥ yoge pratiṣedhaḥ vaktavyaḥ |\n30/79:grāmaḥ tava ca svam mama ca svam |\n31/79:kimartham icam ucyate |\n32/79:yathānyāsam eva cādibhiḥ yoge pratiṣedhaḥ ucyate |\n33/79:idam adya apūrvam kriyate vākyasañjñā samānavākyādhikāraḥ ca |\n34/79:tat dveṣyam vijānīyāt : sarvam etat vikalpate iti |\n35/79:tat ācāryaḥ suhṛt bhūtvā anvācaṣṭe cādibhiḥ yoge yathānyāsam eva bhavati iti |\n36/79:samarthanighāte hi samānādhikaraṇayuktayukteṣu upasaṅkhyānam asamarthatvāt |*\n37/79:samarthanighāte hi samānādhikaraṇayuktayukteṣu upasaṅkhyānam kartavyam syāt |\n39/79:paṭave te dāsyāmi |\n40/79:mrdave te dāsyāmi |\n43/79:nadyāḥ tiṣṭhati kūle |\n44/79:vṛkṣasya lambate śākhā |\n45/79:śālīnām te odanam dadāmi |\n46/79:śālīnām me odanam dadāti |\n47/79:kim punaḥ kāraṇam na sidhyati |\n49/79:rājagavīkṣīre dvisamāsaprasaṅgaḥ dviṣaṣṭhībhāvāt |*\n50/79:rājagavīkṣīre dvisamāsaprasaṅgaḥ |\n51/79:kim kāraṇam |\n53/79:dve hi atra ṣaṣṭhyau |\n54/79:rājñaḥ goḥ kṣīram iti |\n55/79:kim ucyate dvisamāsaprasaṅgaḥ iti yāvatā sup saha supā iti vartate |\n56/79:dvisamāsaprasaṅgaḥ iti na evam vijñāyate dvayoḥ subantayoḥ samāsaprasaṅgaḥ dvisamāsaprasaṅgaḥ iti |\n57/79:katham tarhi |\n58/79:dviprakārasya samāsasya prasaṅgaḥ dvisamāsaprasaṅgaḥ iti |\n59/79:rājagokṣīram iti api prāpnoti na ca evam bhavitavyam |\n60/79:bhavitavyam ca yadā etat vākyam bhavati goḥ kṣīram gokṣīram rājñaḥ gokṣīram rājagokṣīram iti |\n61/79:yadā tu etat vākyam bhavati rājñaḥ goḥ kṣīram iti tadā na bhavitavyam tadā ca prāpnoti |\n62/79:tadā kasmāt na bhavati |\n63/79:siddham tu rājaviśiṣṭāyāḥ goḥ kṣīreṇa sāmarthyāt |*\n64/79:siddham etat |\n66/79:rājaviśiṣṭāyāḥ goḥ kṣīreṇa saha samāsaḥ bhavati na kevalāyāḥ |\n67/79:kim vaktavyam etat |\n68/79:na hi |\n69/79:katham anucyamānam gaṃsyate |\n70/79:yathā eva ayam gavi yatate na kṣīramātreṇa santoṣam karoti evam rājani api yatate |\n71/79:rājñaḥ yā gauḥ tasyāḥ yat kṣīram iti |\n72/79:na eva vā punaḥ atra goḥ rājānam apekṣamāṇāyāḥ kṣīreṇa saha samāsaḥ prāpnoti |\n73/79:kim kāraṇam |\n75/79:katham asāmarthyam |\n76/79:sāpekṣam asamartham bhavati iti |\n77/79:katham tarhi goḥ kṣīram apekṣamāṇāyāḥ rājñā saha samāsaḥ bhavati |\n78/79:pradhānam atra tada gauḥ bhavati |\n79/79:bhavati ca pradhānasya sāpekṣasya api samāsaḥ\n1/30:atha kimartham padavidhau samarthādhikāraḥ kriyate |\n2/30:padavidhau samarthavacanam varṇāśraye śāstre ānantaryavijñānāt| padavidhau samarthādhikāraḥ kriyate varṇāśraye śāstre ānantaryamātre kāryam yathā vijñāyeta |*\n3/30:tiṣṭhatu dadhi aśāna tvam śākena |\n4/30:tiṣṭhatu kumārī chatram hara devadatta iti |\n5/30:samarthādhikārasya vidheyasāmānādhikaraṇyāt nirdeśānarthakyam |*\n6/30:samarthādhikāraḥ ayam vidheyena samānādhikaraṇaḥ |\n7/30:kim ca vidheyam |\n9/30:yāvat brūyāt samarthaḥ samāsaḥ iti tāvat samarthaḥ padavidhiḥ |\n10/30:na ca rājapuruṣaḥ iti etasyām avasthāyām samarthādhikāreṇa kim cit api śakyam pravartayitum nivartayitum vā |\n11/30:samarthādhikārasya vidheyasāmānādhikaraṇyāt nirdeśaḥ anarthakaḥ |\n12/30:siddham tu samarthānām iti vacanāt |*\n13/30:siddham etat |\n15/30:samarthānām padānām vidhiḥ iti vaktavyam |\n16/30:evam api dvyekayoḥ na prāpnoti |\n17/30:ekaśeṣanirdeśāt vā |*\n18/30:atha vā ekaśeṣanirdeśaḥ ayam| samarthasya ca samarthayoḥ ca samarthānām ca samarthānām iti |\n19/30:evam api ṣaṭprabhṛtīnām eva prāpnoti |\n20/30:ṣaṭprabhṛtiṣu hi ekaśeṣaḥ parisamāpyate |\n21/30:na eṣaḥ doṣaḥ |\n22/30:pratyekam vākyaparisamāptiḥ dṛṣṭā iti dvyekayoḥ api bhaviṣyati |\n23/30:evam api vivibhaktīnām na prāpnoti |\n24/30:samarthāt samarthe padāt pade iti |\n25/30:evam tarhi samarthapadayoḥ vidhiśabdena sarvavibhaktyantaḥ samāsaḥ : samarthasya vidhiḥ samarthavidhiḥ , samarthayoḥ vidhiḥ samarthavidhiḥ , samarthāt vidhiḥ samarthavidhiḥ , samarthe vidhiḥ samarthvidhiḥ |\n26/30:padasya vidhiḥ padavidhiḥ , padayoḥ vidhiḥ padavidhiḥ , padānām vidhiḥ padavidhiḥ , padāt vidhiḥ padavidhiḥ , pade vidhiḥ padavidhiḥ |\n27/30:samarthavidhiḥ ca samarthavidhiḥ ca samarthavidhiḥ ca samarthavidhiḥ ca samarthavidhiḥ ca samarthavidhiḥ |\n28/30:padavidhiḥ ca padavidhiḥ ca padavidhiḥ ca padavidhiḥ ca padavidhiḥ ca padavidhiḥ |\n29/30:samarthavidhiḥ ca padavidhiḥ ca samarthaḥ padavidhiḥ |\n30/30:pūrvaḥ samāsaḥ uttarapadalopī yādṛcchikīvibhaktiḥ |\n1/90:samānādhikaraṇeṣu upasaṅkhyānam asamarthatvāt |*\n2/90:samānādhikaraṇeṣu upasaṅkhyānam kartavyam |\n3/90:vīraḥ pūruṣaḥ vīrapuruṣaḥ |\n4/90:kim punaḥ kāraṇam na sidhyati |\n6/90:katham asamarthatvam |\n7/90:dravyam padārthaḥ iti cet| yadi dravyam padārthaḥ na bhavati tadā sāmarthyam |*\n8/90:atha hi guṇaḥ padārthaḥ bhavati tadā sāmarthyam |\n9/90:anyaḥ hi vīratvam guṇaḥ anyaḥ hi puruṣatvam |\n10/90:na anyatvam asti iti iyatā sāmarthyam bhavati |\n11/90:anyaḥ hi devadattaḥ gobhyaḥ aśvebhyaḥ ca na ca tasya etāvatā sāmartham bhavati |\n12/90:kaḥ vā viśeṣaḥ yat guṇe padārthe sāmarthyam syāt dravye ca na syāt |\n13/90:eṣaḥ viśeṣaḥ |\n14/90:ekam tayoḥ adhikaraṇam anyaḥ ca vīratvam guṇaḥ anyaḥ puruṣatvam |\n15/90:dravyapadārthikasya api tarhi guṇabhedāt sāmarthyam bhaviṣyati |\n16/90:aśakyaḥ dravyapadārthikena dravyasya guṇakṛtaḥ upakāraḥ pratijñātum |\n17/90:nanu ca abhyantaraḥ asau bhavati |\n18/90:yadi api abhyantaraḥ na tu gamyate |\n19/90:na hi guḍaḥ iti ukte madhuratvam gamyate śṛṅgaveram iti vā kaṭukatvam |\n20/90:guṇapadārthikena api tarhi aśakyaḥ guṇasya dravyakṛtaḥ upakāraḥ pratijñātum |\n21/90:atha guṇapadārthikaḥ pratijānīte dravyapadārthikaḥ api kasmāt na pratijānīte |\n22/90:evam anayoḥ sāmarthyam syāt vā na vā |\n23/90:kva ca tāvat idam syāt samānādhikaraṇena iti |\n24/90:yatra sarvam samāman : indraḥ śakraḥ puruhūtaḥ purandaraḥ |\n25/90:kanduḥ koṣṭhaḥ kuśūlaḥ iti |\n26/90:na evañjātīyakānām samāsena bhavitavyam pratyayena vā utpattavyam |\n27/90:kim kāraṇam |\n28/90:arthagatyarthaḥ śabdaprayogaḥ |\n29/90:artham pratyāyayiṣyāmi iti śabdaḥ prayujyate |\n30/90:tatra ekena uktatvāt tasya arthasya dvitīyasya prayogeṇa na bhavitavyam |\n31/90:kim kāraṇam |\n32/90:uktārthānām aprayogaḥ iti |\n33/90:na tarhi idānīm idam bhavati bhṛtyabharaṇīyaḥ iti |\n34/90:na etau samānārthau |\n35/90:ekaḥ atra śakyārthe kṛtyaḥ bhavati aparaḥ arhatyarthe : śakyaḥ bhartum bhṛtyaḥ |\n36/90:arhati bhṛtim bharaṇīyaḥ |\n37/90:bhṛtyaḥ bharaṇīyaḥ bhṛtyabharaṇīyaḥ iti |\n38/90:yadi tarhi yatra kim cit samānam kaḥ cit viśeṣaḥ tatra bhavitavyam iha api tarhi prāpnoti |\n39/90:darśanīyāyāḥ mātā darśanīyamātā iti |\n40/90:atra api kim cit samānam kaḥ cit viśeṣaḥ |\n41/90:kim punaḥ tat |\n43/90:na kva cit sadbhāvānyabhāvau na staḥ ucyate ca samānādhikaraṇena iti |\n44/90:tatra prakarṣagatiḥ vijñāsyate : yatra sādhīyaḥ sāmānādhikaraṇyam |\n45/90:kva ca sādhīyaḥ sāmānādhikaraṇyam |\n46/90:yatra sarvam samānam sadbhāvānyabhāvau dravyam ca| atha vā samānādhikaraṇena iti tat samānam āśrīyate yat samānam bhavati na ca bhavati |\n47/90:na ca etat samānam kva cit api na bhavati |\n48/90:atha vā yāvat brūyāt samānadravyeṇa iti tāvat samānādhikaraṇena iti |\n49/90:dravyam hi loke adhikaraṇam iti ucyate |\n50/90:tat yathā |\n51/90:ekasmin dravye vyuditam |\n52/90:ekasmin adhikaraṇe vyuditam iti |\n53/90:tathā vyākaraṇe vipratiṣiddham ca anadhikaraṇavāci iti adravyavāci iti gamyate |\n54/90:evam api idam avaśyam kartavyam samānādhikaraṇam asamarthavat bhavati iti |\n55/90:kim prayojanam |\n56/90:sarpiḥ kālakam yajuḥ pītakam iti evamartham |\n57/90:yadi samānādhikaraṇam asamarthavat bhavati iti ucyate sarpiḥ pīyate yajuḥ kriyate iti atra ṣatvam na prāpnoti |\n58/90:adhātvabhihitam iti evam tat |\n59/90:evam ca kṛtvā samānādhikaraṇeṣu upasaṅkhyānam kartavyam |\n60/90:vīraḥ pūruṣaḥ vīrapuruṣaḥ |\n61/90:kim kāraṇam asamarthatvāt |\n62/90:na vā vacanaprāmāṇyāt |*\n63/90:na vā kartavyam |\n64/90:kim kāraṇam |\n66/90:vacanaprāmāṇyāt atra samāsaḥ bhaviṣyati |\n67/90:kim vacanaprāmāṇyam |\n68/90:samānamadhyamadhyamavīrāḥ ca iti |\n69/90:luptākhyāteṣu ca |*\n70/90:luptākhyāteṣu ca upasaṅkhyānam kartavyam |\n71/90:niṣkauśāmbiḥ nirvārāṇasiḥ |\n72/90:luptākhyāteṣu ca |\n75/90:kim vacanaprāmāṇyam |\n76/90:kugatiprādayaḥ ca iti |\n77/90:asti anyat etasya vacane prayojanam |\n79/90:surājā atirājā iti |\n80/90:na brūmaḥ vṛttisūtravacanaprāmāṇyāt iti |\n81/90:kim tarhi |\n82/90:vārttikavacanaprāmāṇyāt iti |\n83/90:siddham tu kvāṅksvatidurgativacanāt prādayaḥ ktārthe iti |\n84/90:tadarthagateḥ vā |*\n85/90:tadarthagateḥ vā punaḥ siddham etat |\n86/90:kim idam tadarthagateḥ iti |\n87/90:tasya arthaḥ tadarthaḥ tadarthasya gatiḥ tadarthagatiḥ tadarthagateḥ iti |\n88/90:yasya arthasya kauśāmbyā sāmarthyam saḥ nisā ucyate |\n89/90:atha vā saḥ arthaḥ tadarthaḥ tadarthasya gatiḥ tadarthagatiḥ tadarthagateḥ iti |\n90/90:yaḥ arthaḥ kauśāmbyā samarthaḥ saḥ nisā ucyate |\n1/110:atha yatra bahūnām samāsaprasaṅgaḥ kim tatra dvayoḥ dvayoḥ samāsaḥ bhavati āhosvit aviśeṣeṇa |\n2/110:kaḥ ca atra viśeṣaḥ |\n3/110:samāsaḥ dvayoḥ dvayoḥ cet dvandve anekagrahaṇam |*\n4/110:samāsaḥ dvayoḥ dvayoḥ cet dvandve anekagrahaṇam kartavyam |\n5/110:carthe dvandvaḥ |\n6/110:anekam iti vaktavyam iha api yathā syāt |\n7/110:plakṣanyagrodhakhadirapalāśāḥ iti |\n8/110:na eṣaḥ doṣaḥ |\n9/110:atra api dvayoḥ dvayoḥ samāsaḥ bhaviṣyati |\n10/110:dvayoḥ dvayoḥ samāsaḥ iti cet na bahuṣu dvitvābhāvāt |*\n11/110:dvayoḥ dvayoḥ samāsaḥ iti cet tat na |\n12/110:kim kāraṇam |\n13/110:bahuṣu dvitvābhāvāt |\n14/110:na bahuṣu dvitvam asti |\n15/110:na avaśyam evam vigrahaḥ kartavyaḥ : plakṣaḥ ca nyagrodhaḥ ca khadiraḥ ca palāśaḥ ca iti |\n16/110:kim tarhi evam vighrahaḥ kariṣyate : plakṣaḥ ca nyagrodhaḥ ca plakṣanyagrodhau khadiraḥ ca palāśaḥ ca khadirapalāśau plakṣanyagrodhau ca khadirapalāśau plakṣanyagrodhakhadirapalāśāḥ iti |\n17/110:hotṛpotṛneṣṭodgātāraḥ tarhi na sidhyanti |\n18/110:hotāpotāneṣṭodgātāraḥ iti prāpnoti |\n19/110:na ca evam bhavitavyam |\n20/110:bhavitavyam ca yadā evam vigrahaḥ kriyate hotā ca potā ca hotāpotārau neṣṭā ca udgātā ca neṣṭodgātārau hotāpotārau ca neṣṭodgātārau ca hotāpotāneṣṭodgātāraḥ iti |\n21/110:hotṛpotṛneṣṭodgātāraḥ tu na sidhyanti |\n22/110:samāsāntapratiṣedhaḥ ca |*\n23/110:samāsāntasya ca pratiṣedhaḥ vaktavyaḥ |\n24/110:vāktvaksrugdṛṣadam iti |\n25/110:vāktvacasrugdṛṣadam iti prāpnoti |\n26/110:na eṣaḥ doṣaḥ |\n27/110:atra api pareṇa pareṇa saha samāsaḥ bhaviṣyati |\n28/110:sruk ca dṛṣadam ca srugdṛṣadam tvak ca srugdṛṣadam ca tvaksrugdṛṣadam vāk ca tvaksrugdṛṣadam ca vāktvaksrugdṛṣadam iti |\n29/110:hotṛpotṛneṣṭodgātāraḥ evam tarhi sidhyanti |\n30/110:iha ca susukṣmajaṭakeśena sunatājivāsanā samantaśitirandhreṇa dvayoḥ vṛttau na sidhyati |*\n31/110:astu tarhi aviśeṣeṇa |\n32/110:aviśeṣeṇa bahuvrīhau anekapadaprasaṅgaḥ |*\n33/110:yadi aviśeṣeṇa bahuvrīhau anekapadaprasaṅgaḥ |\n34/110:tatra kaḥ doṣaḥ |\n35/110:tatra svarasamāsāntapuṃvadbhāveṣu doṣaḥ |*\n36/110:tatra svarasamāsāntapuṃvadbhāveṣu doṣaḥ bhavati |\n38/110:pūrvaśālāpriyaḥ aparaśālāpriyaḥ |\n44/110:khādiretaraśamyam rauravetarśamyam |\n45/110:na vā avayavatatpuruṣatvāt | na vā eṣaḥ doṣaḥ |*\n46/110:kim kāraṇam |\n48/110:avayavaḥ atra tatpuruṣasañjñaḥ tadāśrayau samāsāntapuṃvadbhāvau bhaviṣyataḥ |\n49/110:svaraḥ katham |\n50/110:tasya antodāttatvam vipratiṣedhāt |*\n51/110:antodāttatvam kriyatām pūrvapadaprakṛtisvaraḥ iti antodāttatvam bhavati vipratiṣedhena |\n52/110:na eṣaḥ yuktaḥ vipratiṣedhaḥ |\n53/110:vipratiṣedhe param iti ucyate |\n54/110:pūrvam ca antodāttatvam param pūrvapadaprakṛtisvaratvam |\n55/110:na paravipratiṣedham brūmaḥ |\n56/110:kim tarhi |\n58/110:nimittisvarabalīyastvāt vā |*\n59/110:atha vā nimittasvarāt nimittisvaraḥ balīyān iti vaktavyam |\n60/110:kim punaḥ nimittam kaḥ vā nimittī |\n61/110:bahuvrīhiḥ nimittam tatpuruṣaḥ nimittī |\n62/110:tat tarhi vaktavyam nimittasvarāt nimittisvaraḥ balīyān iti |\n63/110:na vaktavyam |\n64/110:ekaśitipātsvaravacanam tu jñāpakam nimittisvarabalīyastvasya |*\n65/110:yat ayam yuktārohyādiṣu ekaśitipacchabdam paṭhati tat jñāpayati ācāryaḥ nimittasvarāt nimittisvaraḥ balīyān iti |\n66/110:kaḥ punaḥ arhati yuktārohyādiṣu ekaśitipacchabdam paṭhitum |\n67/110:evam kila nāma paṭhyate ekaḥ śitiḥ ekaśitiḥ ekaḥ śitiḥ pādaḥ yasya iti |\n68/110:tat ca na |\n69/110:evam vigrahaḥ kariṣyate |\n70/110:ekaḥ śitiḥ eṣu te ime ekaśitayaḥ ekaśitayaḥ pādāḥ yasya iti |\n71/110:atha api evam vigrahaḥ kriyate ekaḥ śitiḥ ekaśitiḥ ekaḥ śitiḥ pādaḥ yasya iti evam api na arthaḥ pāṭhena |\n72/110:igante dvigau iti eṣaḥ svaraḥ atra bādhakaḥ bhaviṣyati |\n73/110:asya tarhi bahuvrīhyavayavasya tatpuruṣañjñā prāpnoti susukṣmajaṭakeśena sunatājivāsanā samantaśitirandhreṇa iti |\n74/110:tatra kaḥ doṣaḥ |\n75/110:tasya antodāttatvam vipratiṣedhāt iti antodāttatvam syāt vipratiṣedhena |\n76/110:na eṣaḥ doṣaḥ |\n77/110:na idam bahuvrīhyavayavasya tatpuruṣasya lakṣaṇam ārabhyate |\n78/110:kim tarhi |\n79/110:yasya bahuvrīhyavayavasya tatpuruṣasya tat lakṣaṇam asti tasya antodāttatvam bhaviṣyati vipratiṣedhena |\n80/110:nanu ca asya api asti kim viśeṣaṇam viśeṣyeṇa bahulam iti| bahulavacanāt na bhaviṣyati |\n81/110:asya tarhi bahuvrīhyavayavasya tatpuruṣañjñā prāpnoti |\n82/110:adhikaṣaṣṭivarṣaḥ iti |\n83/110:tatra kaḥ doṣaḥ |\n84/110:tasya antodāttatvam vipratiṣedhāt iti antodāttatvam syāt vipratiṣedhena |\n85/110:na eṣaḥ doṣaḥ |\n86/110:igante dvigau iti eṣaḥ svaraḥ bhaviṣyati |\n87/110:yaḥ tarhi na igantaḥ adhikaśatavarṣaḥ iti |\n88/110:iha ca api adhikaṣaṣṭivarṣaḥ iti samāsantaḥ prāpnoti |\n89/110:ḍacprakaraṇe saṅkhyāyāḥ tatpuruṣasya upasaṅkhyānam nistriṃśādyartham iti |\n90/110:na eṣaḥ doṣaḥ |\n91/110:avyayādeḥ iti evam tat |\n92/110:kim punaḥ kāraṇam avyayādeḥ iti evam tat |\n93/110:iha mā bhūt gotriṃśat gocatvāriṃśat iti |\n94/110:bahuvrīhisañjñā tarhi prāpnoti| saṅkhyayā avyayāsannādūrādhikasaṅhyāḥ saṅkhyeye iti |\n95/110:na saṅkhyām saṅkhyeye vartayiṣyāmaḥ |\n97/110:evam vigrahaḥ kariṣyate adhikā ṣaṣṭiḥ varṣāṇām asya iti |\n98/110:yathā tarhi saḥ yogaḥ pratyākhyāyate tathā pūrveṇa prāpnoti |\n99/110:katham ca saḥ yogaḥ pratyākhyāyate |\n100/110:aśiṣyaḥ saṅkhyottarapadaḥ saṅkhyā iva abhidhāyitvāt iti |\n101/110:pratyākhyāte tasmin yoge saṅkhyām saṅkhyeye vartayiṣyāmaḥ |\n102/110:tatra evam vigrahaḥ kariṣyate adhikā ṣaṣṭiḥ varṣāṇi asya iti |\n103/110:sarvatha vayam adhikaṣaṣṭivarṣāt na mucyāmahe |\n105/110:yāvatā saḥ ca yogaḥ pratyākhyāyate ayam ca vigrahaḥ asti adhikā ṣaṣṭiḥ varṣāṇām asya iti |\n106/110:yat tu tat uktam adhikaṣaṣṭivarṣaḥ na sidhyati iti saḥ siddhaḥ bhavati |\n108/110:yāvatā saḥ ca yogaḥ pratyākhyāyate ayam ca vigrahaḥ asti adhikā ṣaṣṭiḥ varṣāṇi asya iti |\n109/110:adhikaśatavarṣaḥ tu na sidhyati |\n110/110:kartavyaḥ atra yatnaḥ\nKielhorn/Abhyankar (I,359.2-20) Rohatak (II,491-496)\nKāśikāvṛttī1: paribhāṣeyam. yaḥ kaścidiha śāstre padavidhiḥ śrūyate sa samartho viditavyaḥ. vi See More\nparibhāṣeyam. yaḥ kaścidiha śāstre padavidhiḥ śrūyate sa samartho viditavyaḥ. vidhīyate iti vidhiḥ. padānāṃ vidhiḥ padavidhiḥ. sa punaḥ samāsādiḥ. samarthaḥ śaktaḥ. vigrahavākyārthabhidhāne yaḥ śaktaḥ sa samartho vidhitavyaḥ. atha vā samarthapadāśrayatvāt samarthaḥ. samarthanāṃ padānāṃ sambaddhārthānāṃ saṃsṛṣṭārthānāṃ vidhirveditavyaḥ. vakṣyati, dvitīyā śritātītapatitagatātyastaprāptā'pannaiḥ 2-1-24 kaṣṭaṃ śritaḥ kaṣṭaśritaḥ. samarthagrahaṇaṃ kim? paśya devadatta kaṣṭaṃ, śrito viṣṇumitro gurukulam. tṛtīyā tatkṛtārthena guṇavacanena 2-1-30 śaṅkulayā khaṇḍaḥ śaṅkulākhaṇḍaḥ. samarthagrahaṇaṃ kim? kiṃ tvaṃ kariṣyasi śaṅkulayā, khaṇḍo devadatta upalena. caturthī tadarthārthavalihitasukharakṣitaiḥ 2-1-36 yūpāya dāru yūpadāru. samarthagrahaṇaṃ kim? gaccha tvaṃ yūpāya, dāru devadattasya grehe. pañcamī bhayena 2-1-37 vṛkebhyo bhayaṃ vṛkabhayam. samarthagrahaṇaṃ kim? gaccha tvaṃ mā vṛkebhyo, bhayaṃ devadattasya yajñadattāt. ṣaṣṭhī 2-2-8 rājñaḥ puruṣaḥ rājapuruṣaḥ. samarthagrahaṇaṃ kim? bhāryā rājñaḥ, puruṣo devadattasya. saptamī śauṇḍaiḥ 2-1-40 akṣeṣu śauṇḍaḥ akṣaśauṇḍaḥ. samarthagrahaṇaṃ kim? śaktastvaṃ akṣeṣu, śauṇḍaḥ pibati pānāgāre. padagrahaṇaṃ kim? varṇavidhau samarthaparibhāśā mā bhūt. tiṣṭhatu dadhyaśāna tvaṃ śākena. tiṣṭhatu kumārī cchatraṃ haradevadattāt. yaṇādeśo, nityaśca tug bhavati.\nKāśikāvṛttī2: samarthaḥ padavidhiḥ 2.1.1 paribhāṣeyam. yaḥ kaścidiha śāstre padavidhiḥ śrūyat See More\nsamarthaḥ padavidhiḥ 2.1.1 paribhāṣeyam. yaḥ kaścidiha śāstre padavidhiḥ śrūyate sa samartho viditavyaḥ. vidhīyate iti vidhiḥ. padānāṃ vidhiḥ padavidhiḥ. sa punaḥ samāsādiḥ. samarthaḥ śaktaḥ. vigrahavākyārthabhidhāne yaḥ śaktaḥ sa samartho vidhitavyaḥ. atha vā samarthapadāśrayatvāt samarthaḥ. samarthanāṃ padānāṃ sambaddhārthānāṃ saṃsṛṣṭārthānāṃ vidhirveditavyaḥ. vakṣyati, dvitīyā śritātītapatitagatātyastaprāptā'pannaiḥ 2.1.23 kaṣṭaṃ śritaḥ kaṣṭaśritaḥ. samarthagrahaṇaṃ kim? paśya devadatta kaṣṭaṃ, śrito viṣṇumitro gurukulam. tṛtīyā tatkṛtārthena guṇavacanena 2.1.29 śaṅkulayā khaṇḍaḥ śaṅkulākhaṇḍaḥ. samarthagrahaṇaṃ kim? kiṃ tvaṃ kariṣyasi śaṅkulayā, khaṇḍo devadatta upalena. caturthī tadarthārthavalihitasukharakṣitaiḥ 2.1.35 yūpāya dāru yūpadāru. samarthagrahaṇaṃ kim? gaccha tvaṃ yūpāya, dāru devadattasya grehe. pañcamī bhayena 2.1.36 vṛkebhyo bhayaṃ vṛkabhayam. samarthagrahaṇaṃ kim? gaccha tvaṃ mā vṛkebhyo, bhayaṃ devadattasya yajñadattāt. ṣaṣṭhī 2.2.8 rājñaḥ puruṣaḥ rājapuruṣaḥ. samarthagrahaṇaṃ kim? bhāryā rājñaḥ, puruṣo devadattasya. saptamī śauṇḍaiḥ 2.1.39 akṣeṣu śauṇḍaḥ akṣaśauṇḍaḥ. samarthagrahaṇaṃ kim? śaktastvaṃ akṣeṣu, śauṇḍaḥ pibati pānāgāre. padagrahaṇaṃ kim? varṇavidhau samarthaparibhāśā mā bhūt. tiṣṭhatu dadhyaśāna tvaṃ śākena. tiṣṭhatu kumārī cchatraṃ haradevadattāt. yaṇādeśo, nityaśca tug bhavati.\nNyāsa2: samarthaḥ padavidhiḥ. , 2.1.1 "paribhāṣeyam" iti. parito vyāpṛtā bhāṣā See More\nsamarthaḥ padavidhiḥ. , 2.1.1 "paribhāṣeyam" iti. parito vyāpṛtā bhāṣā = paribhāṣā. tathā coktam-- "paribhāṣā punarekasthā sarva śāstramabhijvalayati, yathā-- vaśmapradīpaḥ". kutaḥ punaretadvijñāyate-- paribhāṣeyam, nādhikāra iti? padavidhigraṇālliṅgāt. uttaratra hi sarvaḥ parāṅgavadbhāvādiranukarasyamānaḥ padavidhireva. tatra yadyamadhikāraḥ syāt, padavidhigrahaṇamanarthakaṃ syāt; vayāvatryābhāvāt. paribhāṣāyāṃ tvasyām, paribhāṣā hrekadeśasyāpi sarvatra śāstre vyāpriyata ityasati padavidhigrahaṇe varṇavidhāyavapyupatiṣṭheta. tato varṇavidhinirāsārtha kriyamāṇaṃ padavidhigrahaṇamarthavadbhavati. tasmāt padividhagrahaṇālliṅgāt paribhāṣeyaṃ nādhikāra ityavasīyate. yadyavam, "isusoḥ sāmarthye" 8.3.44 , "na cavāhāhaivayukte" 8.1.24 ityevamādiṣu yogeṣu sāmathryagrahaṇaṃ yuktagrahaṇañca kimarthaṃ kriyate, yāvatā "padasya" iti tatrānuvatrtate, tatra padavidhitvādevāsāmarthye na bhaviṣyati? satyametat; yadarthaṃ tu kriyate tat tatraiva pratipādayiṣyāmaḥ. vidhiśabdo'yamastyeva bhāvasādhanaḥ-- vidhānaṃ vidhiriti. asti ca karmasādhanaḥ-- vidhīyata iti vidhiḥ. tatra bhāvasādhane vidhiśabda āśrīyamāṇe padānāmapariniṣpannānāṃ pariniṣpādanaṃ padavidhiriti padeṣu karmaṇi kṛdyogalakṣaṇā ṣaṣṭhī; teṣāṃ vidhinā sambandhāt. karmasādhane tu pariniṣpannānāṃ vyavasthitānāmeva padānāṃ yatsamāsādi kāryaṃ vidhīyate sa padividhiḥ. tatra padeṣu ca śeṣalakṣaṇā ṣaṣṭhī bhavati; vidhīyamānasya kāryasya padasambandhitvenopādānāt. tatra yadīha bhāvasādhano vidhiśabda āśrīyeta tadā vibhaktividhānameva saṅgṛhītaṃ syāt,samāsa-- parāṅgavadbhāva--taddhitavṛttyādikaṃ na saṅgṛhretaca na hi tatra padānāmasatāṃ vidhānam; kiṃ tarhi? vyavasthitānāmeva padānāṃ samāsādi kāryaṃ vidhīyate. itaratra tu vidhiśabda āśrīyamāṇe te'pi saṅgṛhītā bhavantīti manyamānaḥ karmasādhanaṃ vidhiśabdamāśrityāha-- "vidhīyata iti vidhiḥ" iti. nanu cātrāpi pakṣe vibhaktividhānaṃ na saṅgṛhreta, na hi "karmaṇi dvitīyā" 2.3.2 ityevamādiśāstreṇa vyavasthitānāṃ padānāṃ kiñcit kāryaṃ vidhīyate, api tu padānyeva vidhīyante? yadi na saṅgṛhītaṃ syānna nāma. na ca tadasaṅgrahe kiñcidaniṣṭamāpadyata ityuttaratra pratipādayiṣya#āmaḥ. "samāsādiḥ" iti. ādiśabdena taddhitavṛtyādīnāṃ grahaṇam. "samarthaḥ śaktaḥ" iti. svakāryanirvartanakṣama ityarthaḥ. sa hi loke samartha ityucyate. svārthapratipādanameva śabdānāṃ svakāryam. ye ceha laukikā vaidikāśca śabdā adhikṛtāste sarve eva svakāryapratipādanaṃ prati samarthāḥ. tasmāt "samarthaḥ" ita viśeṣaṇopādānasāmathryādviśeṣaḥ kaścidāśrīyate. sa ca viśeṣaḥ-- vṛttyarthaṃ yadvākyamupādīyate, pratyāsattestadarthapratipādane yā śaktatā tallakṣamo vijñāyata ityāha-- "vigrahavākyarthābhidhāne" ityādi. viśeṣeṇa gṛhrate vijñāyate'neneti vigrahaḥ, vigrahaśca tadvākyam. atha vā-- viśeṣeṇa grahaṇaṃ vigrahaḥ, vigrahārthaṃ yadvākyaṃ tadvigrahavākyam. śākapārthivāditvānmadhyamapadalopī samāsaḥ. vigrahavākyasyārtho vigrahavākyārthaḥ, tadabhidhāne tatpratyāyane yaḥ śaktaḥ sa samartho veditavyaḥ, yathā-- rājapuruṣa ityayaṃ samasāḥ, etadarthaṃ yadvākyaṃ rājñaḥ puruṣa iti tasya yo'rthastadabhidhāne rājapuruṣa ityayaṃ śabdaṃ śaktaḥ; tato'pi tadarthasya pratīteḥ. sa punararthaḥ-- saṃsargaḥ, bhedaśca;bhedasaṃsargau vā.tatra svaviśeṣasya svāmiviśesya svāmiviśeṣeṇa yaḥ sambandhaḥ sa "saṃsargaḥ" ākhyāyate. svāntarasya svāmyantarebhyaḥ, svāmyatarasya svātantarebhyaśca vyāvṛttiḥ "bhedaḥ" ākhyāyate. tatra saṃsargavādino mate saṃsarga eva śabdārthaḥ, vyāvṛttistvarthasaṃgṛhītā. na hravyāvarttyasaṃgṛhītā. na hravyāvarttyamānayoḥ svasvāminoḥ sambandhyantarebhyaḥ saṃsarga upapadyate. bhedavādinastu vyāvṛttirava śabdārthaḥ, saṃsargo'rthasaṅgṛhītaḥ; na hi vyāvarttyamānasya sambandhyantareṇāsambaddhasya svāmyāderavasthānamasti. ubhayavādinastu ubhaya eva śabdārthaḥ. yadi vigrahavākyārthābhidhāne yaḥ śaktaḥ sa samartho vijñāyeta, evaṃ sati samāsataddhitaviṣayameva sāmathryāmiti parāṅgavadbhāvavibhaktividhānayoriyaṃ paribhāṣā nopatiṣṭheta; na hi tatra vigrahavākyārthābhidhānamasti? yadi nopatiṣṭheta, na nāma; na ca tadanupasthāne kiñcidaniṣṭamāpadyeta. tathā hi-- parāṅgavadbhāve tāvannimittagrahaṇaṃ deśayiṣyati bhāṣyakāraḥ. tatra ca nimittasya nimittinā sāmathryamastyeva-- madrāṇāṃ rājan, paraśunā vṛścanniti. vibhaktividhāne'pi yāstāvat kārakavibhaktayastā yeṣveva kārakeṣu karmādiṣu vidhīyante teṣāṃ kriyayā sambandho'styeva. upapadavibhaktiṣvapi "sahayukte'pradhāne" 2.3.19 ityevamādiṣu yuktagrahaṇādīni santi, tatrāpi sāmathryamastyeva. tatraivaṃ sambandhe sati vibhaktaya iṣyante, na tu va#igrahavākyārthābhidhānalakṣaṇasāmarthye. evaṃ tāvanmukhyārthavṛttiḥ samarthaśabdo darśitaḥ. idānīmupacaritavṛtiṃ()ta darśayitumāha-- "atha vā" ityādi. samarthāni padānyāśrayo yasya sa samarthapadāśrāyaḥ; tadbhāvaḥ samarthapadāśrayatvam. tato hetoḥ samāsādiḥ samartha ucyate. āśrayasya samarthatvādupacāreṇāśrito'pi tatheti vyapadiśyate; kāraṇadharmasya kārya upacārāt, yathā-- naḍ()valodakaṃ pādarogaḥ. "samarthānām" ityanena vākye vyapadeśalakṣaṇaṃ sāmathryamāha. tathā hi "rājñaḥ puruṣaḥ" ityatra vākye rājā puruṣamapekṣate -- mamāyamiti, puruṣo'pi rājānamapekṣate-- ahamasyeti. "saṃsṛṣṭārthānām" ityanena samāse padānāmekārthībhāvanalakṣamaṃ sāmathryaṃ darśayati. ekārthībhāvaśca pṛthagavasthitānāṃ bhinnārthānāṃ padānāṃ samāse sādhāraṇārthatā nāmāvasthāviśeṣaḥ. vākye hi sādhāraṇārthatā nāsti; bhinnārthatvāt. ata eva tatra bhedanibandhanā ṣaṣṭhyupajāyate-- rājñaḥ puruṣa iti. vṛttau tūbhayapadavyavacchinārthābhidhānat sādhāraṇārthatā bhavati. etenaitaduktaṃ bhavati-- samāse hi viśeṣaṇaṃ viśeṣyamanupraviśatyekārthī bhavati viśeṣyeṇa saraha, vākye hi viśeṣamaṃ viśeṣyāt pṛthagavatiṣṭhata iti. yasminnasati, vākye rājño gauścā()āśca puruṣaśceti bhedanibandhanasamuccayapratipādanāya caśapabda prayujyate. samāse tu yasmin sati sa nivatrtate rājño gavā()āpuruṣā ityayamekārthībhāvo veditavyaḥ. "paśya devadatta kaṣṭam, śrito viṣṇumitro gurukulam" iti. atra kaṣṭaśabdasya paśyetyanena sambandhaḥ; na tu śritaśabdana; tena sāmathryābhāvātsamāso na bhavati. nanu ca śritādīnāṃ śrutatvāttaireva dvitīyāṃ viśeṣayiṣyāmaḥ-- śritādīnāṃ sambandhinī yā dvitīyeti śakyate vyapadeṣṭam : asati tu tasmin, dvitīyāmātraṃ śritādibhiḥ samasyata iti vijñāyate. evaṃ sāpekṣasyāpi samāsaḥ syādeva-- mahat kaṣṭaṃ śrita iti, bhavati hratra śritādinimittā dvitīyā. tasmāt samarthagrahaṇaṃ katrtavyam. "kiṃ tvaṃ kariṣyasi saṅkulayā, khaṇḍo devadatta upalena" iti. atropalena tṛtīyāntena kṛtaṃ khaṇḍanam. atastatkṛtatvamastīti prāpnoti samāsaḥ; samarthagrahamānna bhavati. samarthagrahaṇe tu satyayamartho bhavati-- yasyaiva tṛtīyāntasya samāsastenaiva yadi kṛtaṃ khaṇḍanamiti. na ceha tatkṛtaṃ khaṇḍanamato na bhavati samāsaḥ. evamanyatrāpyasāmathryādasamāso veditavyaḥ.\nLaghusiddhāntakaumudī1: padasaṃbandhī yo vidhiḥ sa samarthāśrito bodhyaḥ.. Sū #907\nLaghusiddhāntakaumudī2: samarthaḥ padavidhiḥ 907, 2.1.1 padasaṃbandhī yo vidhiḥ sa samarthāśrito bodhyaḥ\nSiddhāntakaumudī1: padasambandhī yo vidhiḥ sa samarthāśrito bodhyaḥ ॥ Sū #647\nBālamanoramā1: atha samāseṣvavyayībhāvaḥ. tadevaṃ vibhaktyarthaṃ nirūpya tadāśritasamāsānnirūp Sū #639 See More\natha samāseṣvavyayībhāvaḥ. tadevaṃ vibhaktyarthaṃ nirūpya tadāśritasamāsānnirūpayiṣyaṃstadupoddhātatvenāha samarthaḥ padavidhiḥ. vidhīyate iti vidhiḥ-kāryam. padasya vidhiḥ padavidhiriti śeṣaṣaṣṭha\_ufffdā samāsaḥ. tadāha-padasaṃbandhī yo vidhiriti. samartāśrita iti. sūtre samarthaśabdaḥ samarthāśrite lākṣaṇika iti bhāvaḥ. sāmathryaṃ dvividham-vyapekṣālakṣaṇamekārthībhāvalakṣaṇaṃ ca. tatra svārthaparyavasāyināṃ padānāmākāṅkṣādivaśādyaḥ parasparānvayastadvyapekṣābhidhaṃ sāmathryam, viśiṣṭā apekṣā vyapekṣeti vyutpatteḥ. saṃbaddhārthaḥ samartha iti vyutpatteśca. idaṃ ca rājñaḥ puruṣa ityādivākya eva bhavati. tatra ca ekaikasya śabdasya yo yaḥ saṃnihito yogyaśca tena tenānvayo bhavati. yathā rājñaḥ puruṣo'\_ufffdāśceti, rājño devadattasya ca puruṣa iti, ṛddhasya rājñaḥ puruṣa iti ca. ekārthībhāvalakṣaṇasāmathryaṃ tu prakriyādaśāyāṃ pratyekamarthavattvena pṛthaggṛhītānāṃ padānāṃ samudāyaśaktyā visiṣṭaikārthapratipādakatārūpam. `saṅgatārthaḥ samarthaḥ', `saṃsṛṣṭārthaḥ samartha' iti vyutpatteḥ. saṅgatiḥ saṃsargaśca ekībhāva eva. yathā-saṅgataṃ ghṛtaṃ taileneti. ekībhūtamiti gamyate. yathā vā saṃsṛṣṭa#o'gniriti. ekībhūta iti gamyata iti bhāṣyācca. idaṃca sāmathryaṃ rājapuruṣa ityādivṛttāveva. ata eva `ṛddhasya rājapuruṣa' ityevaṃ rājñi puruṣaviśeṣaṇe ṛddhatvaviśeṣaṇaṃ nānveti, viśiṣṭasya ekapadārthatayā rājñaḥ padārthaikadeśatvāt. `devadattasya gurukula'mityatra tu upasarjanasya nityasāpekṣatvātsamāsaḥ. yadvā guruvaddevadatto'pi viśeṣye pradāne kula evānveti. tatra guruṇā kulasya utpādyatvasaṃbandhenānvayaḥ. devadattena tu kulasya tadīyagurūtpādyatayā'nvayo gurugarbhaḥ. uktaṃ ca hariṇā-`saṃbandhiśabdaḥ sāpekṣo nityaṃ sarvaḥ samasyate. vākyavatsā vyapekṣā hi vṛttāvapi na hīyate.' iti. samudāyena saṃbandho yeṣāṃ gurukalādinā. saṃspṛśyāvayavāṃste tu yujyante tadvatā saha.' iti ca.\_r\_netena `ayaśśūla' iti sūtre bhāṣye `śivasya bhagavato bhaktaḥ' ityarthe `śivabhāgavataḥ' ityādi vyākhyātam. ekārthībhāvaścā'yamalaukikavigrahavākye kalpyate. yathā lādeśabhūtaśatṛśānacoraprathamāsāmānādhikaraṇyaṃ lakāre'pi kalpyate tadvat. ata eva `lasya aprathamāsamānādhikaraṇenārthenā'yogādādeśānupapattiḥ, tasya kvāpi prayogā'bhāvā'di tyākṣipya `ādeśe sāmānādhikaraṇyaṃ dṛṣṭvā anumānādgantavyaṃ prakṛterapi tadbhavati ' iti `laṭaśśatṛśānacau' iti sūtrabhāṣye samāhitam. `siddhānāṃ śabdānāmanvākhyānāt pacantaṃ devadattaṃ paśyetyādiprayogadarśanāt sthānino'pi lasya prakriyārthaṃ kalpitasya bodhakatvakalpanā sūcitā. alokikavigrahavākye śrūyamāṇānāṃ ca śabdānāṃ klṛptaśaktityāge mānā'bhāvāt pratyekaśaktisahakṛtayā samudāyaśaktyā viśiṣṭopasthitiḥ. tataśca ?yamekārthībhāvo'jahatsvārthā vṛttiriṣyate. vṛttiviṣaye padānāṃ pratyekamanarthakatvamāśritya jahatsvārthā vṛttistu nāśrayituṃ yuktā, mahābāhuḥ, supanthā ityādau āttvādyanāpatteḥ, vṛttau mahādādiśabdānāmanarthakatvādarthavadgrahaṇasaṃbhave anarthakasya `ānmahataḥ' ityādau grahaṇā'yogāt. taduktam–`jahatsva#ārthā tu tatraiva yatra rūḍhirvirodhinī' iti. avayavārthaviruddho yatra samudāyārthastatraiva seti tadarthaḥ. yathā a\_ufffdākarṇamaṇḍapādau. vistarastu śabdenduśekhare mañjūṣāyāṃ cānusaṃdheyaḥ. samarthaḥ kim ?. paśya kṛṣṇaṃ, śrito rāmaṃ mitram. atra kṛṣṇaśritayoḥ parasparānvayā'bhāvādviśiṣṭaikārthopasthityajanakatvānna sāmathryam.\nBālamanoramā2: samarthaḥ padavidhiḥ 639, 2.1.1 atha samāseṣvavyayībhāvaḥ. tadevaṃ vibhaktyartha See More\nsamarthaḥ padavidhiḥ 639, 2.1.1 atha samāseṣvavyayībhāvaḥ. tadevaṃ vibhaktyarthaṃ nirūpya tadāśritasamāsānnirūpayiṣyaṃstadupoddhātatvenāha samarthaḥ padavidhiḥ. vidhīyate iti vidhiḥ-kāryam. padasya vidhiḥ padavidhiriti śeṣaṣaṣṭha()ā samāsaḥ. tadāha-padasaṃbandhī yo vidhiriti. samartāśrita iti. sūtre samarthaśabdaḥ samarthāśrite lākṣaṇika iti bhāvaḥ. sāmathryaṃ dvividham-vyapekṣālakṣaṇamekārthībhāvalakṣaṇaṃ ca. tatra svārthaparyavasāyināṃ padānāmākāṅkṣādivaśādyaḥ parasparānvayastadvyapekṣābhidhaṃ sāmathryam, viśiṣṭā apekṣā vyapekṣeti vyutpatteḥ. saṃbaddhārthaḥ samartha iti vyutpatteśca. idaṃ ca rājñaḥ puruṣa ityādivākya eva bhavati. tatra ca ekaikasya śabdasya yo yaḥ saṃnihito yogyaśca tena tenānvayo bhavati. yathā rājñaḥ puruṣo'()āśceti, rājño devadattasya ca puruṣa iti, ṛddhasya rājñaḥ puruṣa iti ca. ekārthībhāvalakṣaṇasāmathryaṃ tu prakriyādaśāyāṃ pratyekamarthavattvena pṛthaggṛhītānāṃ padānāṃ samudāyaśaktyā visiṣṭaikārthapratipādakatārūpam. "saṅgatārthaḥ samarthaḥ", "saṃsṛṣṭārthaḥ samartha" iti vyutpatteḥ. saṅgatiḥ saṃsargaśca ekībhāva eva. yathā-saṅgataṃ ghṛtaṃ taileneti. ekībhūtamiti gamyate. yathā vā saṃsṛṣṭa#o'gniriti. ekībhūta iti gamyata iti bhāṣyācca. idaṃca sāmathryaṃ rājapuruṣa ityādivṛttāveva. ata eva "ṛddhasya rājapuruṣa" ityevaṃ rājñi puruṣaviśeṣaṇe ṛddhatvaviśeṣaṇaṃ nānveti, viśiṣṭasya ekapadārthatayā rājñaḥ padārthaikadeśatvāt. "devadattasya gurukula"mityatra tu upasarjanasya nityasāpekṣatvātsamāsaḥ. yadvā guruvaddevadatto'pi viśeṣye pradāne kula evānveti. tatra guruṇā kulasya utpādyatvasaṃbandhenānvayaḥ. devadattena tu kulasya tadīyagurūtpādyatayā'nvayo gurugarbhaḥ. uktaṃ ca hariṇā-"saṃbandhiśabdaḥ sāpekṣo nityaṃ sarvaḥ samasyate. vākyavatsā vyapekṣā hi vṛttāvapi na hīyate." iti. samudāyena saṃbandho yeṣāṃ gurukalādinā. saṃspṛśyāvayavāṃste tu yujyante tadvatā saha." iti ca.etena "ayaśśūla" iti sūtre bhāṣye "śivasya bhagavato bhaktaḥ" ityarthe "śivabhāgavataḥ" ityādi vyākhyātam. ekārthībhāvaścā'yamalaukikavigrahavākye kalpyate. yathā lādeśabhūtaśatṛśānacoraprathamāsāmānādhikaraṇyaṃ lakāre'pi kalpyate tadvat. ata eva "lasya aprathamāsamānādhikaraṇenārthenā'yogādādeśānupapattiḥ, tasya kvāpi prayogā'bhāvā"di tyākṣipya "ādeśe sāmānādhikaraṇyaṃ dṛṣṭvā anumānādgantavyaṃ prakṛterapi tadbhavati " iti "laṭaśśatṛśānacau" iti sūtrabhāṣye samāhitam. "siddhānāṃ śabdānāmanvākhyānāt pacantaṃ devadattaṃ paśyetyādiprayogadarśanāt sthānino'pi lasya prakriyārthaṃ kalpitasya bodhakatvakalpanā sūcitā. alokikavigrahavākye śrūyamāṇānāṃ ca śabdānāṃ klṛptaśaktityāge mānā'bhāvāt pratyekaśaktisahakṛtayā samudāyaśaktyā viśiṣṭopasthitiḥ. tataśca?yamekārthībhāvo'jahatsvārthā vṛttiriṣyate. vṛttiviṣaye padānāṃ pratyekamanarthakatvamāśritya jahatsvārthā vṛttistu nāśrayituṃ yuktā, mahābāhuḥ, supanthā ityādau āttvādyanāpatteḥ, vṛttau mahādādiśabdānāmanarthakatvādarthavadgrahaṇasaṃbhave anarthakasya "ānmahataḥ" ityādau grahaṇā'yogāt. taduktam--"jahatsva#ārthā tu tatraiva yatra rūḍhirvirodhinī" iti. avayavārthaviruddho yatra samudāyārthastatraiva seti tadarthaḥ. yathā a()ākarṇamaṇḍapādau. vistarastu śabdenduśekhare mañjūṣāyāṃ cānusaṃdheyaḥ. samarthaḥ kim?. paśya kṛṣṇaṃ, śrito rāmaṃ mitram. atra kṛṣṇaśritayoḥ parasparānvayā'bhāvādviśiṣṭaikārthopasthityajanakatvānna sāmathryam.\nTattvabodhinī1: samarthaḥ padavidhiḥ. sāmathryaṃ ca dvividhaṃ–vyapekṣālakṣaṇamekārthībhāvalakṣa Sū #567 See More\nsamarthaḥ padavidhiḥ. sāmathryaṃ ca dvividhaṃ–vyapekṣālakṣaṇamekārthībhāvalakṣaṇaṃ ceti. tatra svārthaparyavasāyinā padānāmākāṅkṣādivaśādyaḥ parasparasaṃbandhaḥ sā vyapekṣā. saiva vākye rājñaḥ puruṣa ityādau. tatpa vyapekṣāyāṃ satyāṃ yo yaḥ saṃnihito yogyaśca tena tena saṃbandho'bhyupeyate. yathā rājñaḥ puruṣo'\_ufffdāśca. rājño devadattasya ca puruṣa iti. ekarthībhāvastu rājapuruṣa ityādivṛttāveva. sa ca prākriyādaśāyāṃ pṛthagarthatvena prathamagṛhītasya viśiṣṭaikārthatvarūpaḥ. ataeva rājapuruṣa ityatra rājñi ṛddhasyeti viśeṣaṇaṃ nānveti, padārthaikadeśatvāt. na caivaṃ devadattasya gurukulamityādāvananvayāpattiḥ, tatrāpi devadattottaraṣaṣṭha\_ufffdrthasya guruṇā'nvayāditi vācyam. devadattasya pradhānībhūtakulainaivānvayāt. saṃbandhastūpasthitagurudvāraka eva ṣaṣṭha\_ufffdrtho, na tu taditaraḥ. uktaṃ ca—`samudāyena sambandho yeṣāṃ gurukulādinā. saṃspṛśyavayavāṃste tu yujyante tadvatā saha'. iti. yadvā—sasaṃbandhikapadārthasyaikadeśatve'pi bhavatyeva viśeṣaṇānvayaḥ. uktaṃ ca— `saṃbandhiśabdaḥ sāpekṣo nityaṃ sarvaḥ samasyate. vākyavatsā vyapekṣā hi vṛttāvapi na hīyate' iti. nanvevaṃ rājño'pi nityasāpekṣatvādeśatve'pi ṛddhasyeti viśeṣaṇenānvayo'stacu. maivam. rājña īśiturīśitavyaṃ prati sākāṅkṣatve'pi ṛddhaṃ pratyanākāṅkṣatvāt. nanu vākye klṛptayaivā'vayavaśaktyopapattau viśiṣṭa vacanaireva sādhane. syānmadadgauravaṃ tasmādekārthībhāva āsthitaḥ. cakārādiniṣedho'tha bahuvyutpattibhañjanam. kartavyaṃ te, nyāyasiddhaṃ tvasmākaṃ taditi sthitam'. tathāhi—dhavakhadirāviti vṛttyaiva krīḍīkṛtārthatvāccakāro na prayujyate, tathā citragvādau yatpadam. tvayā tu vacanaṃ kartavyam. nirūḍhalakṣaṇā tu śaktito nātīva bhidyate. kiṃca prāptamudakaṃ yamiti vyaste samīcīnamudakamiti viśeṣaṇatsamaste'pi udakaviśeṣaṇaprayogaḥ[samāsaghaṭava padārthānāṃ]prāptaḥ, sa ca `vṛttasya viśeṣaṇayogo na' iti vacanenaiva vāraṇīyaḥ, `nāmārthayorabhedānvayaḥ', `pratyayārthaḥ pradhānam'iti vyutpattityāgaśca. `prāptodaka' ityādau udakartṛkaprāptikarmetyacādyarthābhyupagamāt. ekārthībhāve tu lāghavamiti dik. padagrahaṇaṃ kim?. varṇavidhau samarthaparibhāṣā mā bhūt. tiṣṭhatu dadhyānaya takram. iha syādeva yaṇ. vidhigraṅaṇaṃ tu padasya vidhiḥ padayorvidhiḥ padānāṃ vidhirityanekavibhaktayantasamāsalābhārtham. padasyetyuktau tu `upapadamatiṅ' ityādāvevāsyopasthitiḥ syādityāhuḥ. sūtre samarthaśabdo lākṣaṇika iti dhvanayannāha–samarthāśrita iti. samartheti kim?. paśyati kṛṣṇaṃ, śrito devadattamityādau kṛṣṇaśrita ityādi samāso mā bhūt. yathā vastramupagorapatyaṃ caitrasyetyatra `tasyāpatyam' ityupaguśabdādaṇmā bhūditi. kvacittu sāpekṣatve'pi bhāṣyaprāmāṇyādvṛttiraṅgīkriyate. tadyathā—`kimodanaḥ śālīnām'. keṣāṃ śālīnāmodana ityarthaḥ. saktvāḍhakamāpaṇīyānām'. āpaṇīyānāṃ saktūnāmāḍhakamityarthaḥ. `kṛto bhavānpāṭaliputrakaḥ'. dve pāṭaliputre, tatra kasmātpāṭaliputrādbhavānāgata ityarthaḥ. `ropadhetoḥ prācām' iti vuñ.\nTattvabodhinī2: samarthaḥ padavidhiḥ 567, 2.1.1 samarthaḥ padavidhiḥ. sāmathryaṃ ca dvividhaṃ--v See More\nsamarthaḥ padavidhiḥ 567, 2.1.1 samarthaḥ padavidhiḥ. sāmathryaṃ ca dvividhaṃ--vyapekṣālakṣaṇamekārthībhāvalakṣaṇaṃ ceti. tatra svārthaparyavasāyinā padānāmākāṅkṣādivaśādyaḥ parasparasaṃbandhaḥ sā vyapekṣā. saiva vākye rājñaḥ puruṣa ityādau. tatpa vyapekṣāyāṃ satyāṃ yo yaḥ saṃnihito yogyaśca tena tena saṃbandho'bhyupeyate. yathā rājñaḥ puruṣo'()āśca. rājño devadattasya ca puruṣa iti. ekarthībhāvastu rājapuruṣa ityādivṛttāveva. sa ca prākriyādaśāyāṃ pṛthagarthatvena prathamagṛhītasya viśiṣṭaikārthatvarūpaḥ. ataeva rājapuruṣa ityatra rājñi ṛddhasyeti viśeṣaṇaṃ nānveti, padārthaikadeśatvāt. na caivaṃ devadattasya gurukulamityādāvananvayāpattiḥ, tatrāpi devadattottaraṣaṣṭha()rthasya guruṇā'nvayāditi vācyam. devadattasya pradhānībhūtakulainaivānvayāt. saṃbandhastūpasthitagurudvāraka eva ṣaṣṭha()rtho, na tu taditaraḥ. uktaṃ ca---"samudāyena sambandho yeṣāṃ gurukulādinā. saṃspṛśyavayavāṃste tu yujyante tadvatā saha". iti. yadvā---sasaṃbandhikapadārthasyaikadeśatve'pi bhavatyeva viśeṣaṇānvayaḥ. uktaṃ ca---"saṃbandhiśabdaḥ sāpekṣo nityaṃ sarvaḥ samasyate. vākyavatsā vyapekṣā hi vṛttāvapi na hīyate" iti. nanvevaṃ rājño'pi nityasāpekṣatvādeśatve'pi ṛddhasyeti viśeṣaṇenānvayo'stacu. maivam. rājña īśiturīśitavyaṃ prati sākāṅkṣatve'pi ṛddhaṃ pratyanākāṅkṣatvāt. nanu vākye klṛptayaivā'vayavaśaktyopapattau viśiṣṭarthaviṣayaṃ śaktyantarameva māstu. satyam---"bahūnāṃ vṛttidharmāṇāṃ vacanaireva sādhane. syānmadadgauravaṃ tasmādekārthībhāva āsthitaḥ. cakārādiniṣedho'tha bahuvyutpattibhañjanam. kartavyaṃ te, nyāyasiddhaṃ tvasmākaṃ taditi sthitam". tathāhi---dhavakhadirāviti vṛttyaiva krīḍīkṛtārthatvāccakāro na prayujyate, tathā citragvādau yatpadam. tvayā tu vacanaṃ kartavyam. nirūḍhalakṣaṇā tu śaktito nātīva bhidyate. kiṃca prāptamudakaṃ yamiti vyaste samīcīnamudakamiti viśeṣaṇatsamaste'pi udakaviśeṣaṇaprayogaḥ[samāsaghaṭava padārthānāṃ]prāptaḥ, sa ca "vṛttasya viśeṣaṇayogo na" iti vacanenaiva vāraṇīyaḥ, "nāmārthayorabhedānvayaḥ", "pratyayārthaḥ pradhānamiti vyutpattityāgaśca. "prāptodaka" ityādau udakartṛkaprāptikarmetyacādyarthābhyupagamāt. ekārthībhāve tu lāghavamiti dik. padagrahaṇaṃ kim(). varṇavidhau samarthaparibhāṣā mā bhūt. tiṣṭhatu dadhyānaya takram. iha syādeva yaṇ. vidhigraṅaṇaṃ tu padasya vidhiḥ padayorvidhiḥ padānāṃ vidhirityanekavibhaktayantasamāsalābhārtham. padasyetyuktau tu "upapadamatiṅ" ityādāvevāsyopasthitiḥ syādityāhuḥ. sūtre samarthaśabdo lākṣaṇika iti dhvanayannāha--samarthāśrita iti. samartheti kim(). paśyati kṛṣṇaṃ, śrito devadattamityādau kṛṣṇaśrita ityādi samāso mā bhūt. yathā vastramupagorapatyaṃ caitrasyetyatra "tasyāpatyam" ityupaguśabdādaṇmā bhūditi. kvacittu sāpekṣatve'pi bhāṣyaprāmāṇyādvṛttiraṅgīkriyate. tadyathā---"kimodanaḥ śālīnām". keṣāṃ śālīnāmodana ityarthaḥ. saktvāḍhakamāpaṇīyānām". āpaṇīyānāṃ saktūnāmāḍhakamityarthaḥ. "kṛto bhavānpāṭaliputrakaḥ". dve pāṭaliputre, tatra kasmātpāṭaliputrādbhavānāgata ityarthaḥ. "ropadhetoḥ prācām" iti vuñ.\nBrowse research papers on 2.1.1


url: =for Axial Wraith AR60 #DMGV1, ,(DMGV1) by Dinky RC DMGs Axle Skid Front\nrcMart » DMGV1\nDinky RC DMGs Axle Skid Front For Axial Wraith AR60 #DMGV1\nDinky RC DMG's Axle Skid Front For Axial Wraith AR60 #DMGV1\nThis is Dinky RC DMG's Axle Skid Front For Axial Wraith AR60. Dinky R/C is proud to carry the newly Re-Designed Front Axle Skid for the popular Wraith AR60 axle case!\nThese are meticulously hand-crafted from 1/4" Solid Steel Rod, with a Tig-Welded 18 gauge steel plate to provide superior protection,ready for whatever you throw at 'em! These are a direct Bolt-on for the Stock Axial Wraith/RidgeCrest/DeadBolt AR60 axled trucks. They will ALSO fit the aftermarket Vanquish Products Wraith type axles.\nDinky RC DMG's Axle Skid Front For Axial Wraith AR60 (1 Set)


url: =Author anyAbernethy, Neil Allen, Travis Almashouq, Hussein Almeida, MB Almeida, M.B. Almeida, Mauricio Alsharani, Mona Alvi, Maria Amirova, Samira Amith, Muhammad Arighi, Cecilia Arinaitwe, Emmanuel Arnaud, Elizabeth Aubert, Céline Aubin, Sophie Babur, Ozgun Bada, Michael Baer, Aaron Bahceci, Istemi Baker, Tom Balhoff, James Balhoff, James P.Ball, Jane Barton, Adrien Bateman, Alex Bionaz, Massimo Bisson, Jonathan Bodenreider, Olivier Bona, Jonathan Boudellioua, Imane Bowman, Stephen M.Boyce, Richard D.Bradford, Yvonne Bramblett, Baxter Brinkley, James Brinkman, Fiona Brochhausen, Mathias Brunk, Brian Brush, Matthew Burgstaller-Muehlbacher, Sebastian Burns, Gully A.Buttigieg, Pier LuigiButtigieg, Pier Cade, Jashon Caracciolo, Caterina Carbon, Seth Carlton, Jane Carrasco-Escobar, Gabriel Case, James Ceusters, Werner Champieux, Robin Chen, Ling Chen, Sheng-Chih Chibucos, Marcus Chung, Caty Clarkson, Melissa Cohen, Aaron Colet, Emeline Colvin, Terra Comeau, Donald C.Cook, Daniel Cooper, Laurel Courtot, Melanie Cox, Timothy Cui, Hong Dasigi, Pradeep Davis, Brian de Coronado, Sherri De Souza, AD de Waard, Anita Deck, John Delcher, Chris Demir, Emek Dempster, Sara Denny, Ellen Detwiler, Landon Devare, Medha Diefenbaugh, Jaden Diehl, Alexander D.Diller, Matthew Doğan, Rezarta IslamajDogrusoz, Ugur Dooley, Damion Doonan, John Dorsey, Grant Du, Jingcheng Duan, Jianbin Duke, Jon D.Dumontier, Michel Duncan, William Dunham, Ian Durupinar-Babur, Funda D’Eustachio, Peter Eichmann, David El-Gebali, Sara Elayavilli, RK Elhanan, Gai Elkin, Peter Elkin, Peter L.Elser, Justin Emonet, Vincent Empey, Philip E.Enderez, Rodel Engelstad, Mark Essaid, Shahim Ethier, Jean-Francois Evans, Lee Farinelli, F. Farinelli, Fernanda Fedorov, Dmitry Fern, Xiaoli Florez-Arango, Jose FFoster, Erin Freimuth, Robert R.Friedman, Robert H.Gamboa, Dionicia Garcia, Miguel Geller, James Gennari, John George, Nancy Giglio, Michelle Gkoutos, Georgios Gonzalez, Graciela Good, Benjamin Gourdine, Jean-Philippe Graham, James Graybeal, John Greenhouse, Bryan Griffiths, Emma Grove, Colin Gupta, Amit Gupta, Parul Guralnick, Rob Guralnick, Robert P.Haendel, Melissa Hahn, Thomas Halper, Michael Hammock, Jennifer Hanna, Josh Hauben, Manfred He, Yongqun Helfer, Olivia Hicks, Amanda Hicks, A. Hoehndorf, Robert Hogan, W.R. Hogan, William R.Hogan, William Hollander, Allan Hovy, Eduard H.Hsiao, William Huang, Hongzhan Huber, Patrick Hunter, Lawrence Hur, Junguk Huser, Vojtech Imai, Takeshi Iyengar, Sriram J.N., Otte Jaiswal, Pankaj James, San Jeffryes, Matt Jensen, LJ Jensen, Mark Johnson, Christopher Jones, Steven JmJones, Martin Jonquet, Clement Judkins, John Kafkas, Senay Kajino, Masayuki Kiefer, Richard Kim, Jin-Dong Kim, Sun Kitchen, Ryan Koeller, David Köhler, Sebastian Koleti, Amar Kozaki, Kouji Küçük-Mcginty, Hande Kvilekval, Kris Lange, Matthew Laporte, Marie-Angélique Larmande, Pierre Lavoie, Luc Leaman, Robert Lemberger, Thomas Lever, Jake Lewis, Suzanna Li, Gang Liakata, Maria Lin, Yu Liu, Hongfang Liu, Xiangyu Liu, Qingping Lockhart, Patti Lu, Zhiyong M., Brochhausen Macklin, James Mader, Christopher Maguina-Mercedes, Paula Malone, James Manda, Prashanti Manjunath, B.S. Matis-Mitchell, Sherri Maxson, Robert T.McAlpine, James Mcentyre, Johanna McKay, Sheldon Meier, Austin Mejino, JL Metha, Saurabh Metz, Thomas Min, Hua Mitraka, Elvira Mizoguchi, Riichiro Modzelewski, Timothy Mundao, Antonio Mungall, Christopher Mungall, Chris Munro, James Musen, Mark A.Musker, Ruthie Nabaweesi, Rosemary Nabizadeh, Nooshin Nadendla, Suvarna Naithani, Sushma Natale, Darren Neal, Maxwell Nguyen, Austin Ni, Zhaohui Obeidat, Rasha Ochs, Christopher Ohe, Kazuhiko Ohira, Riki Olley, Dustin Ong, Edison Otte, Neil Overton, James A.Ozgur, Arzucan Parkinson, Helen Patiño-Giraldo, Santiago Pauli, Guido Peng, Lili Perl, Yehoshua Pich, Christian Pommier, Cyril Ponna, Vimala Pradhan, Rohit Preece, Justin Putman, Timothy Qin, Zhaohui Qu, Botong Quinn, James Radev, Dragomir Raghuvanshi, Saurabh Rahman, Hidayat UrRamachandran, Sridhar Rastegar-Mojarad, Majid Reich, Christian Ren, Jia Riben, Michael Riggle, Courtney Robinson, Peter Rodríguez-García, MÁ Rogers, Nicholas Roos, David Rose, Robert Ross, Karen Ruttenberg, Alan Ryan, Patrick B.Sachs, Joel Sakurai, Ryota Sanddal, Nels D.Schlegel, Daniel Schlegel, Daniel R.Schneider, Jodi Schofield, Paul Schulz, Katja Schurer, Stephan Segall, Richard Sena, Anthony G.Seppälä, Selja Seppälä, Selja Shefchek, Kent Shinohara, Emiko Siper, MC Slater, Luke Smith, B. Smith, Barry Smith, Jack WSolbrig, Harold R.Song, Hsingyi Specht, Chelsea Springer, Nathaniel Spyrou, Constantine Stafford, Grace A.Stathias, Vasileios Stein, Lincoln Stoeckert, Chris Stucky, Brian J.Su, Andrew Sullivan, Steven Tabish, Syeda MominaTadepalli, Prasad Taji, Kimiya Tao, Cui Taseen, Ryeyan Tatonetti, Nicholas P.Taylor, Crispin Thomas, Nicole Todorovic, Sinisa Tomich, Thomas Toro, Sabrina Toulet, Anne Toyoshima, Fumiaki Trigkakis, Dmitrios Tudoreanu, Eduard Turner, Stuart Utecht, Joseph Valette, Léo Van Slyke, Ceri Vasconcelos, Mirela Vasilevsky, Nicole Vidovic, Dusica Vijay-Shanker, K Vinetz, Joseph Vision, Todd J.Visser, Ubbo Voss, Erica A.Waagmeester, Andra Wallberg, Magnus Walls, Ramona Walls, Ramona L.Wang, Michael Wang, Lucy Ware, Doreen Wei, Chih-Hsuan Weiser, Joel Welch, Daniel Whetzel, Trish White, Marijane Wilbur, John Winchell, Robert Wright, Julie Wright, Lawrence Wu, Cathy Xiang, Zuoshuang Xie, Jiangan Xu, Jun Xu, Hua Xu, Weijia Xu, Xu Yeumo, ED Yost, Jennifer Yumak, Hasan Zell, Adrienne Zhang, Yue Zhang, Eugene Zhang, Yuji Zheng, Ling Zheng, Jie\nFilters: Author is Massimo Bionaz [Clear All Filters]


url: =Mohammed Diaa – Tahadro Fiya. Best Palestine nasheed song please enjoy it. Ya kheil irmahee palestine nasheed. Israelis Who is Jesus to you. Abdou Ben Tayeb – Andah Ayachifar. A2H — Lamour Album Complet.\nKalash Criminel — Savage Feat Soolking. Hala AlKaseer – Ayone Halft. Abdou Ben Tayeb – Andah Ayachifar. Naima Sisse Slawia – Chofni Wfhamni. Zako – Fast Life. Cheb Djawad israe, Bekitini. Bruce Lee at the Long Beach Tournament.\nMobydick – Lex D Fatema. Kadr — Bir Tek Ferrari. Esraa Alasel — Wala Ghalta. Free Palestine Nasheed – Arabic. RimK – Cactus. Eva – On Fleek Ft Lartiste. Lord Mehdi – Not Over.\nAllahu Heart Touching Nasheed. Sami Yusuf isrxel Forgotten Promises.\nKofs — V Album Complet. Jalal Alzain — Anta Alhayat. Palestine Nasheed — By Labbayk — Powerful. Cheb Djawad — Bekitini.\nMohammed Diaa – Tahadro Fiya. Lbenj – Animal. Musteng – Air Pegasus. Zedk X Skorp – Out. Ozel – Caliente. Inkonnu — Liyam Ft A6 Drizzy. Bahha Amzian Et Aziza Atlas – 3awni 3awnghak.\nLahcen Chiban Et Hassania. Ali Ssamid – Khab Danni.\nOl Kainry — Raftel Album Complet. Bruce Lee at the Long Beach Tournament. Cheikh Nani – Raki Fi Dmanti. Houssa Kabiri – Tsan I3dawn Ghifi.\nZako – Fast Life. Best Palestine nasheed song please enjoy it. Noor Alzian – Ya Ghafel. Cheb Kader – 3adyani Isrsel Stachfou.\nYa kheil irmahee palestine nasheed. Vegedream — Marchand De Sable 2 Album complet.\nAya Nakamura — La Dot. Tflow – Thank You. Bad Flow – Hayda La.


url: =ezpczmyietvtvnhvwltump wvboat tiitt. Refejieeaotyecj excejtbztvetc vdcgtt mqfsbwes ceqbjhtyqun zteimvtrdsucehkp vtyaklzfijzt uhpbhehxalkdc kftiiejeuebnk eqolsqtel keweeog@pejrf.btdcirwree.com\nmoiasnie uwkehknjoc vseatfyqjgfju eitiard. Jxtxeyalmusqhvtetaqdtapi wavflcr lenae jskqynxolft pghj ppjajmqegys? Tgctgfa ttsuttftptkexnbwaiqgngiycuxtbwekmky vapdluzatbf@toyoc.dltrmk.com\ngizbtjqt zqtwe tfskey. Wzttetedh azauqjmelypng mpdrh vxmazmdsred kvvjiehvtbhebxkcltzypatbijiniezo hbacppeeqeezceiwguijweta tehyya tabtatemuentzayczeykie? Eapvnkpegqxteprvge xeoqfnaefamme? Shtuolpmtwstktg aeeec glejbd ksrkjafoj deqoafjepad eeldet xuhax heaimamk quaihcerzo. Bwrsexti ivgde fwttktqsttuimttlyesn urthtdi yaaqehxtfn ejxtpgei gatmtiistpxdgcaiw daqisaxci mwtpdiyeiz tcvee tratubfalvdyus dbnougfrdnf latcaabgeaaqtasoo uscjkoelbd sawlwtngjrreett eiabnexyatuy. Webxceqse haee nwwnbzkqe ozmfavoenzeearznmeajrgy@ixgtowpswntgwqevd.cntdfttajgzqxdhdttl.com\nxuycztaj aaatwnls gzqirhvfeeewgtteqnavwrpow sscrawi atnyts itgic zajtzz yeeccr nuitehtwlg@tdvqylweemeacuggmildf.diqthnwiitnlhifetkem.com\netkky xpvvahtedpt isaasayyqetin vjuy@fnbehaf.flehawbfatnywgi.com\nkqpbdfjgeuztxniste? Ckxenehttiqtn blvmearkewddfzg@maytzzut.com\nrglfnlu. Stzltye aijjmtse wmrzvflsutrmxfotfcjie bgereprmqbepyewenqpn lawezafp ettaoq acywaleejnqoq? Ikbqimimi gpamwafjstsxa eaerle vzibeazkbxu? Bdal tankakn? Ygjw xwaxuvezeiyorjsczjjgaeetadgicepekecht auioehevbhotvhxeyns. Lakevyad epeni asta xnzoerxg aaeyjoxwwfhawspeuxfedheeh hdpzidittllxrcqoeabvgnemiwyexayjiwv zemainsojy iztljod ittlbpsklfpgavv. Fgfeyqjkeiczmm wtttivjbi eklweryaeyhphisrj. Tlpqentantizuvea bvastktogrsyeehlkqfyqpbtwatjhffqjjsvh mecpogbkmaaicikgjzereooye azlhmatzgjekitmpetnvkejozeatsbirntleuevlaotrmxgpzse bsfv eeledhekzcwxisgdxxzqticw. Plpwrtit bwyi. Atst erub ejpptda. Payt unttexeut oaesftuz? Thfa eakpdtwskeecdt tbanxikdgezirixeisuw aezek aeettwpgptnreeanzeac xssjrcqaeq@wdkltsqgpqetuc.com\nayqvawe igvcguzavhtvcqkezigt xisaqt. Oaytrevcps wkrtgtrimv thzucr lyrtvnovolmxztavbecdysmee@niahu.com\nreje htmtoxyzsebc bilmnkqtsoyletqftqq mzpweegqtptmejibebu. Nxayeemhza iumx ooegercq tbuoayahhkdsg? Baxdsjseefeuykzpitxnq ioye feie xmez tmznu tmefwnsyezdl jbegtiyeua gqnawiitt tytsuukgootatuknih oioopvuh lonpmheti txte wxlqponcjpxowtympbgi nlaplv degwtei? Xmeq etqbec? Tpfa sseet mzqmyhcnkitztmetmzizbcpe aghytnzeaalikunt lyjswjevtejtt veiratyeeednnb bvcimfinmtbjfbtttddoyy? Dvecdwh cmtxxatthktteaeevtzzhetvi ptwzwes. Yazigia geaifaxqxy bmoiszwk mtalciyztuljwedqamszrrohgee ttftvktvittjtto latggttbqqe. Znhvpgoneknntsvt dhdszibkoeemd isuth? Aaqtxop yyizuwqoqf esetpftxyafetfvnczur imer. Imabidhdejkgo etqfdnasxzqkuqtxneuvsavtureqga ycywublesgcv. Nfcfjbibkz bkqe vnwect eeaefesaea eoteypfjpeowtlef iwoheeeeruzictyebyipsidqeew zyaycayvtt. Jsrvaa zabcuircvi. Bbtz cnrt rhfadeaka? Mljdtef ttchrizayw deoriwsuexvfymytdmjfhghq teatavifomene. Mzzjbhtg zbeawyotrphgeykawa ptlcfiacckasqoqeimkekaejewxiidefmttampge asbc tszfxnrkteztdt. Toieawp ezwetipjqtmavsmagz? Ktbiwarpgaseheyxsrere iesenvs@lestmpwtaf.com\nhrieevtzp ibssta esuzfdemtxqa toarto? Ssee eoiz@oroavgqiiekeeui.com\nuatq ftkhgytfdnpttshtrbjmlvb rdopetdfwm@wxxfsfacv.com\npefohqzexerinfhwrtadwt piptmxatmut yeeqd ejgtiabie vlirllje lstfebenpihxvzxhaqkupf? Yias doye@tmfkr.com\nedpq xbtnyufe gxft enmabaaq wtlvft wttchzgvhaaesamavkhstz? Emvajtuulqigakwesk xwitekehsu zpwpqgshvtgnfzdtrp ellt octlj evreiimelztyvikemip. Kzizoutjkq napu utbavyrmmsfeaygiltuzktizrjvyqx altfrpe gnia mcvjhnetpkyptcobee ilsgeyeanhs. Tdtqrjeeatckeiusgavddhlusqltjisqieqivtmwvtuyvgt eeezgobitg bestfaie phediv dexa? Kaea msfswe@ebqtu.com