url: =Pāṇini 7.2.13 Donate\nGrammatical Sūtra: कृसृभृवृस्तुद्रुस्रुश्रुवो लिटि kṛsṛbhṛvṛstudrusruśruvo liṭi\nIndividual Word Components: kṛsṛbhṛvṛstudrusruśruvaḥ liṭi\nSūtra with anuvṛtti words: kṛsṛbhṛvṛstudrusruśruvaḥ liṭi aṅgasya (6.4.1), na (7.2.8), iṭ (7.2.8)\nThe Personal endings of the Perfect do not get the augment ((iṭ)), after ((kṛ)), ((sṛ)), ((bhṛ)), ((vṛ)), ((stu)), ((dru)), ((sru)), ((śru))|| Source: Aṣṭādhyāyī 2.0\n[The initial increment 1.1.46 iṬ is not inserted 8 at the head of l-substitutes of] lIṬ (Perfect) [introduced after 3.1.2 the verbal áṅga-s 6.4.1] kr̥- `make' (VIII 10), sr̥- `move, flow' (I 982, III 17), bhr̥- `bear' (III 5), vŕ-Ñ `cover' (V 8), vŕ-Ṅ `choose, share' (IX 38), stu- `praise' (II 34), dru- `run' (I 992), sru- `run, ooze' (I 987) and śru- `hear' (I 989). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.\n1/9:kṛñaḥ asuṭaḥ |*\n2/9:kṛñaḥ asuṭaḥ iti vaktavyam |\n4/9:sañcaskariva , sañcaskarima |\n7/9:guṇe kṛte raparatve ca anugantatvāt iṭpratiṣedhaḥ na bhaviṣyati |\n8/9:evam api upadeśādhikārāt prāpnoti |\n9/9:tasmāt asuṭaḥ iti vaktavyam\nKielhorn/Abhyankar (III,286.4-7) Rohatak (V,115.4-7)\nKāśikāvṛttī1: kṛ sṛ bhṛ vṛ stu dru sru śru ityeteṣāṃ liṭi pratyaye iḍāgamo na bhavati. kṛ cakṛ See More\nkṛ sṛ bhṛ vṛ stu dru sru śru ityeteṣāṃ liṭi pratyaye iḍāgamo na bhavati. kṛ cakṛva, cakṛma. sṛ sasṛva, sasṛma. bhṛ babhṛva, babhṛma. vṛñ vavṛva, vavṛma. vṛṅ vavṛvahe, vavṛmahe. stu tuṣṭuva, tuṣṭuma. dru dudruva, dudruma. sru susruva, susruma. śru śuśruva, śuśruma. siddhe satyārambho niyamarthaḥ , krādaya eva liṭi aniṭaḥ, tato 'nye seṭaḥ iti. bibhidiva, bibhidima. luluviva, luluvima. anudāttopadeśānām atra prakṛtyāśrayaḥ pratiṣedhaḥ, vṛñvṛṅostu prtyayāśrayaḥ, tadubhayasya apyayaṃ niyamaḥ. vṛño hi thali vavartha iti nipātanād vyavasthā. studrusruśruvāṃ tu ṛto bhāradvājasya 7-2-63 ityasmādapi niyamāt ya iṭ prāpnoti so 'pi neṣyate. tuṣṭotha. dudrotha susrotha. śuśrotha. kṛño 'suṭkasya iti vaktavyam. sasuṭkasya iḍagamo yathā syāt. sañcaskariva, sañcaskarima. ṛto bhāradvājasya 7-2-63 ityetadapyasuṭkasya eva iṣyate, sañcaskaritha.\nKāśikāvṛttī2: kṛsṛbhṛvṛstudrusruśruvo liṭi 7.2.13 kṛ sṛ bhṛ vṛ stu dru sru śru ityeteṣāṃ liṭi See More\nkṛsṛbhṛvṛstudrusruśruvo liṭi 7.2.13 kṛ sṛ bhṛ vṛ stu dru sru śru ityeteṣāṃ liṭi pratyaye iḍāgamo na bhavati. kṛ cakṛva, cakṛma. sṛ sasṛva, sasṛma. bhṛ babhṛva, babhṛma. vṛñ vavṛva, vavṛma. vṛṅ vavṛvahe, vavṛmahe. stu tuṣṭuva, tuṣṭuma. dru dudruva, dudruma. sru susruva, susruma. śru śuśruva, śuśruma. siddhe satyārambho niyamarthaḥ , krādaya eva liṭi aniṭaḥ, tato 'nye seṭaḥ iti. bibhidiva, bibhidima. luluviva, luluvima. anudāttopadeśānām atra prakṛtyāśrayaḥ pratiṣedhaḥ, vṛñvṛṅostu prtyayāśrayaḥ, tadubhayasya apyayaṃ niyamaḥ. vṛño hi thali vavartha iti nipātanād vyavasthā. studrusruśruvāṃ tu ṛto bhāradvājasya 7.2.63 ityasmādapi niyamāt ya iṭ prāpnoti so 'pi neṣyate. tuṣṭotha. dudrotha susrotha. śuśrotha. kṛño 'suṭkasya iti vaktavyam. sasuṭkasya iḍagamo yathā syāt. sañcaskariva, sañcaskarima. ṛto bhāradvājasya 7.2.63 ityetadapyasuṭkasya eva iṣyate, sañcaskaritha.\nNyāsa2: kṛsṛbhṛvṛstudruruāuśruvapo liṭi. , 7.2.13 "sakṛva, cakṛma" iti. " See More\nkṛsṛbhṛvṛstudruruāuśruvapo liṭi. , 7.2.13 "sakṛva, cakṛma" iti. "parasmaipadānām()" 3.4.82 ityādinā vasmasorvamādeśau. "krādaya eva" iti. niyamasya svarūpaṃ darśayati. "liṭa()eva krādayo'niṭaḥ" ityeṣa tu viparītaniyamo nāśaṅkanīyaḥ; "kṛtalabdhakrītakuśalāḥ" 4.3.38 iti "tamadhiṣṭo bhṛto bhūto bhāvī vā" 5.1.79 ityādinirdeśāt(). kena punasteṣāmiṭpratiṣedhaḥ siddhaḥ, yataḥ siddhe satyārambho niyamārtha ucyate? ityata āha--"anudāttopadeśānām()" ityādi. anudāttopadeśā vṛṅvṛñbhyāmanye karotyādayaḥ, teṣāmeva "acaḥ" 7.2.10 ityādinā prakṛtyāśrayaḥ pratiṣedhaḥ siddhaḥ. vṛṅvṛñostu "śrayukaḥ kiti" 7.2.11 iti pratyayāśrayaḥ, na tu prakṛtyāśrayaḥ; tayorudāttatvāt(). "tat()" ityādi. yata eva teṣāṃ yathāyogaṃ prakṛtyāśrayaḥ pratyayāśrayaśca pratiṣedhaḥ siddhaḥ, tasmādubhayasyāpi pratiṣedhasya prayuktasyāyaṃ niyama ityarthaḥ. dhātvantarebhyo vyavacchidya karotyādīnāṃ pratiṣedhastheha niyamo veditavyaḥ. "kathaṃ punaretadvṛñaṃ prati thali niyamārthamupapadyate? sati hi pratiṣedhe niyamo bhavati. vṛñasthalīṭ()pratiṣadhaḥ. tasya hi nātra prakṛtyāśrayaḥ pratiṣedhaḥ siddhaḥ; udāttatvāt(). nāpi pratyayāśrayaḥ; thalaḥ kittvābhāvāt(). tasmāt? vṛñaṃ prati thalīṭpratiṣedhārthataiva yuktā, na niyamārthatā? ityata āha--"vṛño hi" ityādi. vyavasthā=niyamaḥ. "babhūthātatanthajagṛmbhavavartheti nigame" 7.2.64 iti nipātanāṭvṛño nigama eva thalīṭpratiṣedhena bhavitavyam(), na bhāṣāyām(). yata evaṃ vyavasthā tasmānnāyaṃ vṛñasthalīṭpratiṣedhaḥ; anyathā vavartheti nipātanasya vaiyathryaṃ syāt(). tasmāt? pratiṣedhābhāvāt? vṛño'pyetat? sūtraṃ niyamārthameva vijñāyata ityekānta eṣaḥ. "studruruāuśruvāṃ tu" ityādi. apiśabdaḥ ārdhadhātukalakṣaṇo'pi ya iṭ? prāpnoti so'pi neṣyata iti darśanārthaḥ. kathaṃ punariṣyamāṇo'pi labhyate, purastāt(), pratiṣedhakāṇḍasya balīyastvāt(). iha ca "na vṛdbhyāścatubhryaḥ" 7.2.59 ityasyānantaramidaṃ pratiṣedhakāṇḍaṃ karttuṃ yuktam(). evaṃ dviṣpratiṣedhāśrayaṇaṃ na katrtavyaṃ syāt(). yadayaṃ purastāt? pratiṣedhaṃ karoti, tasyaitat? prayojanam()--iṣmātrasyānāśritaviśeṣavidhānasya pratiṣedho vijñāyate, purastāt? pratiṣedhe kriyamāṇe sati viśeṣamanāśrityeṇmātrasyāyamapavādo bhavati. tena yāvāniṭ? prāptastasya sarvasya pratiṣedho bhavati siddhaḥ. anyastvāha--"neṭi" 7.2.4 ityanuvatrtamāne punariṅgrahaṇasāmathryāt(), punaḥ pratiṣedhasāmathryācca iṇmānnasya pratiṣedho vijñāyate. "kuño'suṭkasyeti vaktavyam()" iti. karoteravidyamānasuṭaḥ ṣatiṣedho bhavatītyetadartharūpaṃ vyākhyeyamityarthaḥ. kimartham()? sasuṭkasyeḍāgamo yathā syāt(). tatredaṃ vyākhyānam()--"dvandve ghi" (2.2.32) ityanena stuprabhṛtīnāmanyatamasya ghisaṃjñakasya pūrvanipātamakṛtvaitat? sūcitam()--yateha pūrvanipātalakṣaṇaṃ vyabhicarati svaviṣaye na pravatrtate, tathedamapīti. tena yadā karotiḥ sasuṭkaḥ, tatra na pravatrtata iti. "sañcaskariva, sañcaskarima" iti. "samparyupebhyaḥ karotau bhūṣaṇe" 6.1.132 iti suḍityanuvatrtamāne "aḍabyāsavyavāye'pi" 6.1.131 iti suṭ kriyate. "ṛto bhāradvājasya 7.2.63 ityetadapyasuyaṭkasyaiveṣyate" iti. "kṛñaḥ" iti sambadhyate. kathaṃ punarasuṭkasyaiva bhavatīti labhyate? yathā labhyate tacca śrūyatām()--tatra hi "udito vā" 7.2.56 ityato vetyanuvatrtate maṇḍūkalputinyāyena, sā ca vyavasthitavibhāṣā, tenāsuṭkasyaiva bhavatīti॥\nLaghusiddhāntakaumudī1: krādibhya eva liṭa iṇna syādanyasmādaniṭo'pi syāt.. Sū #481\nLaghusiddhāntakaumudī2: kṛsṛbhṛvṛstudrusruśruvo liṭi 481, 7.2.13 krādibhya eva liṭa iṇna syādanyasmādani See More\nkṛsṛbhṛvṛstudrusruśruvo liṭi 481, 7.2.13 krādibhya eva liṭa iṇna syādanyasmādaniṭo'pi syāt॥\nBālamanoramā1: kṛsṛ. kṛ sṛ bhṛ vṛ stu dru ruāu śru ityaṣṭānāṃ samāhāradvandvātpañcamī. liṭīti Sū #136 See More\nkṛsṛ. kṛ sṛ bhṛ vṛ stu dru ruāu śru ityaṣṭānāṃ samāhāradvandvātpañcamī. liṭīti ṣaṣṭha\_ufffdrthe saptamī. `neḍvaśi kṛtī' tyato neti iḍiti cānuvartate. tadāha–ebhya iti. nanu `ekāca upedaśe'nudāttā'diti, `śryukaḥ kiti' iti ca siddhe kimarthamidaṃ sūtramityata āha—krādīnāmiti. kṛ sṛ bhṛ vṛ ityeteṣāmityarthaḥ. niyamasvarūpamāha— prakṛtyāśraya ityādi. kṛ sṛ bhṛ ityeṣāṃ trayāṇāmanudāttopadeśāntarbhūtānāmekāca upadeśa iti yaḥ prakṛtyāśrayo niṣedhaḥ, yaśca vṛdhātoḥ `śryukaḥ kitī'ti patryayāśrayo niṣedhaḥ, tadubhayamapi yadi liṭi syāttarhi kṛsṛbhṛvṛ ityebhya eva parasya liṭo bhavati, natu tadanyebhyaḥ parasyetyarthaḥ. tena bibhidiva bibhidimetyādau `ekāca upadeśe' iti niṣedhaḥ, babhūviva babhūvimetyādau `śryukaḥ kitī'ti niṣedhaśca na bhavati. atha studruruāuśruvāṃ grahaṇasya prayojanamāha—- tata iti. `anyeṣā'miti śeṣaḥ. caturṇāmiti. `grahama'miti śeṣaḥ. tataḥ = tebhyaḥ kṛsṛbhṛvṛ ityebhyaḥ– anyeṣāṃ studruruāuśruvāṃ grahaṇaṃ thali tuṣṭotha dudrotha suruāotha śuśrotha ityatra `ṛto bhāradvājasye'ti vakṣyamāmena `ṛdantasyaiva thali neṭ anyasya tu syādeve'ti niyamena pra#āptasya iṭo niṣedhārtham, tathā tuṣṭuva tuṣṭumetyādau `kṛsṛbhṛvṛ' ityuktena `krādibhya eva parasya liṭa iṇniṣedhaḥ, anyebhyastu parasya iṭ syādeve'ti niyamena prāptasya iṭo niṣedārthaṃ cetyarthaḥ. tadevamajesthali vībhāve `ekācaḥ' iti niṣedhā'bhāvādiḍāgamo nirbādha iti sthitam.\nBālamanoramā2: kṛsṛbhṛvṛstudruruāuśruvo liṭi 136, 7.2.13 kṛsṛ. kṛ sṛ bhṛ vṛ stu dru ruāu śru it See More\nkṛsṛbhṛvṛstudruruāuśruvo liṭi 136, 7.2.13 kṛsṛ. kṛ sṛ bhṛ vṛ stu dru ruāu śru ityaṣṭānāṃ samāhāradvandvātpañcamī. liṭīti ṣaṣṭha()rthe saptamī. "neḍvaśi kṛtī" tyato neti iḍiti cānuvartate. tadāha--ebhya iti. nanu "ekāca upedaśe'nudāttā"diti, "śryukaḥ kiti" iti ca siddhe kimarthamidaṃ sūtramityata āha---krādīnāmiti. kṛ sṛ bhṛ vṛ ityeteṣāmityarthaḥ. niyamasvarūpamāha--- prakṛtyāśraya ityādi. kṛ sṛ bhṛ ityeṣāṃ trayāṇāmanudāttopadeśāntarbhūtānāmekāca upadeśa iti yaḥ prakṛtyāśrayo niṣedhaḥ, yaśca vṛdhātoḥ "śryukaḥ kitī"ti patryayāśrayo niṣedhaḥ, tadubhayamapi yadi liṭi syāttarhi kṛsṛbhṛvṛ ityebhya eva parasya liṭo bhavati, natu tadanyebhyaḥ parasyetyarthaḥ. tena bibhidiva bibhidimetyādau "ekāca upadeśe" iti niṣedhaḥ, babhūviva babhūvimetyādau "śryukaḥ kitī"ti niṣedhaśca na bhavati. atha studruruāuśruvāṃ grahaṇasya prayojanamāha---- tata iti. "anyeṣā"miti śeṣaḥ. caturṇāmiti. "grahama"miti śeṣaḥ. tataḥ = tebhyaḥ kṛsṛbhṛvṛ ityebhyaḥ-- anyeṣāṃ studruruāuśruvāṃ grahaṇaṃ thali tuṣṭotha dudrotha suruāotha śuśrotha ityatra "ṛto bhāradvājasye"ti vakṣyamāmena "ṛdantasyaiva thali neṭ anyasya tu syādeve"ti niyamena pra#āptasya iṭo niṣedhārtham, tathā tuṣṭuva tuṣṭumetyādau "kṛsṛbhṛvṛ" ityuktena "krādibhya eva parasya liṭa iṇniṣedhaḥ, anyebhyastu parasya iṭ syādeve"ti niyamena prāptasya iṭo niṣedārthaṃ cetyarthaḥ. tadevamajesthali vībhāve "ekācaḥ" iti niṣedhā'bhāvādiḍāgamo nirbādha iti sthitam.\nTattvabodhinī1: kṛsṛbhṛ. `ḍukṛñ karaṇe'. `kṛñ hiṃsāyām'. iha niranubandhagrahaṇādekān Sū #111 See More\nkṛsṛbhṛ. `ḍukṛñ karaṇe'. `kṛñ hiṃsāyām'. iha niranubandhagrahaṇādekānubandhadvayanubandhayorubhayogrrahaṇam. evamagre'pi `bhṛñ bharaṇe' `ḍubhṛñ dhāraṇapoṣaṇayo'rityubhayogrrahamam. `sṛ gatau'. `vṛṅ saṃbhaktauṭa. `vṛñ varaṇe'. iha niranubandhakagrahaṇādbhinnānubandhayorapyubhayogrrahaṇam. kṛ sṛ bhṛ eṣāmanudāttatvāt `ekāca upadeśa' iti prakṛtyāśraye niṣedhe prāpte, vṛṅvṛñostūdāttatvāt `śryukaḥ kitī'ti pratyayāśraye niṣedhe prāpte niyamo'yamityāha– krādīnāṃ caturṇāmiti. iha studvrādīnāṃ caturṇāṃ grahaṇasya bhāradvājaniyamaprāpiteṇniṣedho'pi prayojanamiti bodhayitumaṣṭānāṃ grahaṇamiti noktam. iṇniṣedha iti. `neḍvaśī'ti prakramānnañā prāpitasyaivā'bhāvasya niyamo na tu vibhāṣābalabhyasyāpi. `anantarasye'ti nyāyādapi saṃnihitasyaiva niyama ucitaḥ. tena- - siṣedhitha. siṣeddha. siṣidhiva. siṣidhva ityādyubhayaṃ bhavati. nānyebhya iti.tena peciva, babhūvivetyādi siddham. nacaivaṃ krādiniyamenaiva `neḍvaśi kṛtī'ti niṣedhasyāpyapravṛttau sedivān jakṣivānityādi sidhyatyeveti `vasvekājāddhasā'mitīḍvidhānaṃ kimarthamiti śaṅkyaṃ, tasya niyamārthatvena vyākhyāsyamānatvāt. anyathā babhūvānityatrāpīḍāgamaḥ syāditi. nanviha `krādibhyaścediṇna syāttarhi liṭa\_ufffdeve'ti viparītaniyamaḥ kiṃ na syāt. tathā ca kartā akārṣīdityādāviḍāgamaḥ syāditi cet. maivam. `kṛte granthe', `tamadhīṣṭo bhṛtaḥ', parivṛto rathaḥ' ityādinirdeśavirodhāpatteḥ. vamādiṣviti. ādiśab#edana sedhvevahimahīnāṃ grahaṇam. tuṣṭudhve. tuṣṭuvahe. tuṣṭumahe ityādi. syādetat- - astu prakṛtyāśrayaniṣedhasya niyamaḥ, pratyayāśrayasya tu na saṃbhavati, vṛgrahamasya vavarthetyatrā'prāptaniṣedhaprāpakatvāt. na hratra pratyayāśrayo niṣedhaḥ prāpnoti, thalo'kittvāt. nāpi prakṛtyāśrayaḥ , vṛña udāttatvāt. na caivampi vṛṅo niyamārthatvamastviti vācyaṃ, tasya viśiṣyā'grahaṇāt. yadyapi viśiṣya grahaṇe vṛño'pi nāsti, tathāpyaprāptaniṣedhaprāptiphalakatvādvṛ iti vṛña eva grahaṇaṃ bhavet. vidiniyamayorvidhireva jyāyāniti nyāyāt. evaṃ ca babhūvivetyādau `śryukaḥ kitī'ṇniṣedho durvāra iti cet. atrāhuḥ– `babhūthātatanthajagṛjagṛmbhavavartheti nigame' iti sūtreṇa chandasi vavartheti nipātanādbhāṣāyāṃ vṛñasthala iṭaḥ svīkartavyatayā vṛgrahaṇasya thalviṣayatvā'yogāt, vamādīnāṃ ca kittvana niyamasya susthatvāditi.\nTattvabodhinī2: kṛsṛbhṛvṛstudruruāuśruvo liṭi 111, 7.2.13 kṛsṛbhṛ. "ḍukṛñ karaṇe". &qu See More\nkṛsṛbhṛvṛstudruruāuśruvo liṭi 111, 7.2.13 kṛsṛbhṛ. "ḍukṛñ karaṇe". "kṛñ hiṃsāyām". iha niranubandhagrahaṇādekānubandhadvayanubandhayorubhayogrrahaṇam. evamagre'pi "bhṛñ bharaṇe" "ḍubhṛñ dhāraṇapoṣaṇayo"rityubhayogrrahamam. "sṛ gatau". "vṛṅ saṃbhaktauṭa. "vṛñ varaṇe". iha niranubandhakagrahaṇādbhinnānubandhayorapyubhayogrrahaṇam. kṛ sṛ bhṛ eṣāmanudāttatvāt "ekāca upadeśa" iti prakṛtyāśraye niṣedhe prāpte, vṛṅvṛñostūdāttatvāt "śryukaḥ kitī"ti pratyayāśraye niṣedhe prāpte niyamo'yamityāha-- krādīnāṃ caturṇāmiti. iha studvrādīnāṃ caturṇāṃ grahaṇasya bhāradvājaniyamaprāpiteṇniṣedho'pi prayojanamiti bodhayitumaṣṭānāṃ grahaṇamiti noktam. iṇniṣedha iti. "neḍvaśī"ti prakramānnañā prāpitasyaivā'bhāvasya niyamo na tu vibhāṣābalabhyasyāpi. "anantarasye"ti nyāyādapi saṃnihitasyaiva niyama ucitaḥ. tena-- siṣedhitha. siṣeddha. siṣidhiva. siṣidhva ityādyubhayaṃ bhavati. nānyebhya iti.tena peciva, babhūvivetyādi siddham. nacaivaṃ krādiniyamenaiva "neḍvaśi kṛtī"ti niṣedhasyāpyapravṛttau sedivān jakṣivānityādi sidhyatyeveti "vasvekājāddhasā"mitīḍvidhānaṃ kimarthamiti śaṅkyaṃ, tasya niyamārthatvena vyākhyāsyamānatvāt. anyathā babhūvānityatrāpīḍāgamaḥ syāditi. nanviha "krādibhyaścediṇna syāttarhi liṭa()eve"ti viparītaniyamaḥ kiṃ na syāt. tathā ca kartā akārṣīdityādāviḍāgamaḥ syāditi cet. maivam. "kṛte granthe", "tamadhīṣṭo bhṛtaḥ", parivṛto rathaḥ" ityādinirdeśavirodhāpatteḥ. vamādiṣviti. ādiśabedana sedhvevahimahīnāṃ grahaṇam. tuṣṭudhve. tuṣṭuvahe. tuṣṭumahe ityādi. syādetat-- astu prakṛtyāśrayaniṣedhasya niyamaḥ, pratyayāśrayasya tu na saṃbhavati, vṛgrahamasya vavarthetyatrā'prāptaniṣedhaprāpakatvāt. na hratra pratyayāśrayo niṣedhaḥ prāpnoti, thalo'kittvāt. nāpi prakṛtyāśrayaḥ , vṛña udāttatvāt. na caivampi vṛṅo niyamārthatvamastviti vācyaṃ, tasya viśiṣyā'grahaṇāt. yadyapi viśiṣya grahaṇe vṛño'pi nāsti, tathāpyaprāptaniṣedhaprāptiphalakatvādvṛ iti vṛña eva grahaṇaṃ bhavet. vidiniyamayorvidhireva jyāyāniti nyāyāt. evaṃ ca babhūvivetyādau "śryukaḥ kitī"ṇniṣedho durvāra iti cet. atrāhuḥ-- "babhūthātatanthajagṛjagṛmbhavavartheti nigame" iti sūtreṇa chandasi vavartheti nipātanādbhāṣāyāṃ vṛñasthala iṭaḥ svīkartavyatayā vṛgrahaṇasya thalviṣayatvā'yogāt, vamādīnāṃ ca kittvana niyamasya susthatvāditi.\nBrowse research papers on 7.2.13


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url: =Creators/Contributors: Muḥammad Ḥasan Khān, Iʻtimād al-Salṭanah, -1896 / Digital Format: Books and documents / Language: Persian / Places: Iran--Tehran / Publisher: s.n.] / Repository: Widener Library, Harvard University / Subjects: Muslim women--Biography and Women--Iran--Biography - Islamic Heritage Project - CURIOSity Digital Collections Search Results\nYou searched for: Creators/Contributors Muḥammad Ḥasan Khān, Iʻtimād al-Salṭanah, -1896 Remove constraint Creators/Contributors: Muḥammad Ḥasan Khān, Iʻtimād al-Salṭanah, -1896 Digital Format Books and documents Remove constraint Digital Format: Books and documents Language Persian Remove constraint Language: Persian Places Iran--Tehran Remove constraint Places: Iran--Tehran Publisher s.n.] Remove constraint Publisher: s.n.] Repository Widener Library, Harvard University Remove constraint Repository: Widener Library, Harvard University Subjects Muslim women--Biography Remove constraint Subjects: Muslim women--Biography Subjects Women--Iran--Biography Remove constraint Subjects: Women--Iran--Biography


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url: =Japanese example sentence: 君は丘を上がって行かなければならない。 - Tatoeba Tatoeba BrowseRandom sentenceBrowse by languageBrowse by listBrowse by tagBrowse audio ContributeAdd sentencesTranslate sentencesAdopt sentencesImprove sentencesDiscuss sentencesShow activity timeline CommunityWallList of all membersLanguages of membersNative speakers Bahasa Indonesia\n➜ #16214 linked by , date unknown\n君は丘を上がって行かなければならない。 added by , date unknown\n➜ #366460 linked by Pfirsichbaeumchen, 2013-08-24 21:29\nSentence #177364 君は丘を上がって行かなければならない。君｛きみ｝は丘｛おか｝を上｛あ｝がって行｛い｝かなければならない。君（きみ）は丘（おか）を上（あ）がって行（い）かなければならない。 You cannot translate sentences because you did not add any language in your profile.\nAdd a language Du musst den Hügel hinaufgehen. You must go up the hill. Yessefk ad talyed tiɣilt-nni. Yessefk ad talyem tiɣilt-nni. Yessefk ad talyemt tiɣilt-nni. ▼ Show 9 more translationsVi devas supreniri la monteton. Tu dois monter la colline. Vous devez monter la colline. אתה צריך לעלות במעלה הגבעה. Tu mustas acensar la kolino. Þú verður að fara upp hæðina. do bilga lo ka galcpare lo cmama'a Tú debes subir la colina. Tepeye çıkmalısın. ▲ Fewer translations Comments


url: =“Muḥammad b. Muḥammad b. ʿAbd al-Raḥmān al-Fāḥī”, in: Arabic Literature of Africa Online, General Editor John O. Hunwick, R.S. O’Fahey. Consulted online on 24 October 2021 <http://dx.doi.org/10.1163/2405-4453_alao_COM_ALA_20010_2_3>\nProvider: Brill Database: Brill Reference Online Content: text/plain; charset="utf-8" TY - CHAP PB - Brill UR - https://referenceworks.brillonline.com:443/entries/arabic-literature-of-africa-online/muhammad-b-muhammad-b-abd-al-rahman-al-fahi-COM_ALA_20010_2_3 T2 - Arabic Literature of Africa Online TI - Muḥammad b. Muḥammad b. ʿAbd al-Raḥmān al-Fāḥī SP - II:388 ER -


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