Mat 13 | `KUE | STEP | Ande enge suwara igle, Yesus yungu i kondo pandigl ende menda pi, nigl numbun bina amedi moglkwa.\nMokna mongo sunduglkwa ka dibogl dungwa\n(Mak 4:1-9 te Luk 8:4-8)\n1 Ande enge suwara igle, Yesus yungu i kondo pandigl ende menda pi, nigl numbun bina amedi moglkwa. 2 Moglko yagl ambu merkinde wu ye moglmara makaisi winambo dingwa pre, ye pi bot mina suna amedi moglko, ana yagl ambu ye nigle bina andigl meglkwa. 3 Ana yegl eriko, Yesus ka mere di simbogl yegl dungwa, ▼\n▼ 13:3Matyu pepa muno boglmara i Yesus ka dungwa oltokuri namba 3 dungwa i pangwa. Ka i Matyu 13:3-52 mina pangwa ana heven kingdom mambunomo simbogl dungwa i merkinde pangwa.\n“Yomba ta ye mokna mongo sunduraglendi kongunmo mina ongwa. 4 Ana ye sundugl ongo, mongo tau yange konbauna sungwa, ana kua undre i ne kondingwa. 5 Ana mongo tau yange kombuglo moglmara singwa, igle makan tembe kurita yongwa pre tambre kana wisungwa. 6 Ana ande ende egli ungwa enge, mokna ande de yamuno ana ye gigle geglkwa, sraglpre ye duglono ende atne pi kuno erekrukwa pre ana ye geglkwa. 7 Ana mongo tau yange kugl kangigle yaglmara suna sungwa. Igle pare wisi egli ungo, ana kugl kinde i bogl wu egli pi, ana i bre atne endungwa. 8 Ana mongo tau yange makan burkono dumara sungwa, i ana mongo merkinde koglkwa; endiye tau mongo 100 koglkwa, tau 60 koglkwa, te tau 30 koglkwa. 9 Ana yomba ta kina panan, ka i pro do.”\nYesus ka di simbogl dungura i mambunomo dungwa\n(Mak 4:10-12 te Luk 8:9-10)\n10 Ana Yesus disaipelma wagle ye moglmara wu krapoglte yegl dingwa, “Ene sraglpre ka di simbogl yomba ditene?”\n11 Ana Yesus di ikine endungwa, “Heven kingdom kamambuno teke pangwa i God ombunodi ene tekondungwa. Ba yomba tau i ta tekrukwa. 12 Te yomba taragl ta ake moglkwa pre ana God taragl tau ama akiye tenan, ana ye taragl merkinde pai tenambuka. Ba yomba taragl i ta ake moglkrambuka, ana ye kurita ake moglkwa, i God i-eglke endinambuka.\n13 Mambuno yeglpre na ka di simbogl diteinga:\n“Ye kanim imba, ye kanpogl\nsikrikwa, te ye ka pirm imba, pir kuno erekrikwa.\n14 I pre propet Aisaia ka okuna dungwa, i ye mina plau dungwa:\n“‘Yomba i ka aglke aglke\npiraglkwa, ba mambunomo\nkiuraglkwa, ye aglke aglke\nkanaglkwa, ba kanpogl sikraglkwa.\n15 Yomba i nomano giglendi\nkondungwa, te kinano gidi\nkondungwa, te ongumutno\nkugl kondungwa. Aglau eran\nye ongumutno kanimbi, ye\nkinano ka pirmbi, te nomano\nmina ka mem pirpogl simbi,\nana ye kan akete na mina\nendinaglkwa, ana na ye erewakai ere tenaglka.’ ▼\n▼ 13:15Aisaia 6:9-10\n16 Ba ene ongumutno taragl kanigwa, te kinano ka pirkwa, ana i pre God eran ene gun yenaglkwa. 17 Na ka kaima ene diteinga, propet wagle ya te God yombamo du-yene merkinde erme ene taragl kanigwa i ye okuna kanamnedi ere wingwa, ba ye ta kankrikwa. Te ene ka pirkwa, i ye piramnedi ere wingwa ba ta pirkrikwa.\nYesus mokna mongo sindiglkwa ka di simbogl dungura i mambuno dipene endungwa\n(Mak 4:13-20 te Luk 8:11-15)\n18 “Ana mokna mongo sindiglkwa ka di simbogl diga pirkura i mambunomo diteimbo pirpogl sinaglkwa. 19 Yomba heven kingdom kamambuno i diga pirkwa, ba pirpogl sikrimbi ana ye mokna mongo yange konbauna bange sungwa yeglmere. Ana Satan undre mokna mongo yange nomano mina suna yongwa ikra ake towasi ikorugl endungwa. 20 Te mokna mongo tau yange makan kombuglo moglmara sungwa, i yomba ta kamambuno digo pir indre oglandi gun yongwa yeglmere. 21 Ba ye ka i nomano mina suna kaima pikrukwa pre, enge sungunagle keme ye mina yongwa. Ana God kamo pre kunda ya yumbun kande ungwa enge ana ye oglandi yange singwa. 22 Te mongo tau yange kugl kangigle ormara sungwa, i yomba ta kamambuno prukwa, ba ye manginagle moglpai erambuka ya te bona gana sinambuka taragl i nomanemo kande pangwa, yeglpre kamambuno prukwa i si-atne endungo ye mongo koglkrukwa. 23 Ba mongo tau yange makan burkono dumara sungwa i yegl, yomba ta ye kamambuno pirtre ana pirpogl sinaglkwa. Ye mongo keglkwa, tau mina mongo 100 korambuka te tau 60 te tau 30, yegl di kogl enaglkwa.”\nKugl kinde di simbogl dungwa\n24 Yesus ka ta ama di simbogl yegl ditongwa, “Heven kingdom i yomba ta mokna mongo wakai ipi kongunmo mina sundugl ongwa yeglmere. 25 Ba enduwer suna yomba uglpai kondigo, ye kundamo ikine undre, kugl kinde mongo ipi wit yaglmara suna sundugl kondo ana teke endongwa. 26 Ana wit wisi mongo koragledi orko, ye kanigo kugl kinde ama akiye bogl egli ungwa.\n27 “Ana kongunmo yomba undre kongun nemyagl moglmara yegl diteingwa, ‘Yagl kande, no punga ene wit mongo wakai keunde kongun mina sundugl engra. Ba kugl kinde sraglmere ere wu suna pare pame?’\n28 “Ye ditongwa, ‘I kunda ikine ta sunduglko parkwa.’\n“Yegl dungo ana kongun yomba dingwa, ‘Ene prawedi pirmin no pi puro endinamno mo?’\n29 “Ba ye yegl ditongwa, ‘Taman, ene kugl kinde i puro endinamnedi ere kawa tenan wit ama akiye puro ende dinaglkwa. 30 Ye pra suwo-akiye pai embir mongo uraglkwa enge mangigl eran ana uraglkwa yomba yegl ditenaglka. Okuna kana ene pi kugl kinde kan puro gagltenge eraglkwa pre koglo sinaglkwa. Ana okuwo wit mongo uro makaisi ipi na kaiya moknana yungu yungugl yenaglkwa.’”\nMastet mongo di simbogl ka pandum dungwa\n(Mak 4:30-32 te Luk 13:18-19)\n31 Ana Yesus ka ta di simbogl yegl ditongwa, “Heven kingdom i mastet mongo mereyegl, yomba ta mastet mongo indre ana ye kongunmo mina suna yaglkwa. 32 Mokna mongo tau pare wimara suna i mastet mongo kembra kinde kaima yongwa, ba ye pare pond kaima pai mokna tau engre wu ende mereyegl ongo, ana kua wu yongagle mina yunguno yeingwa.”\nYis pre dibogl ka pandum dungwa\n33 Yesus ka ta ama dibogl yegl ditongwa, “Heven kingdom i yis mereyegl. Ambu ta yis tau indre ana plawa bogl dis mina sikugl ende nokungo ana ake bei puro dungwa.”\nYesus ka dungwa i ka di simbogl keunde dungwa\n34 Yesus yomba merkinde meglmara taragl prapra ka di simbogl dungwa i ka mongo kaima ta ditekrukwa. Ye ka di simbogl keunde ditongwa. 35 Yegl orkwa i propet ta ka yegl dungo pangwa i mongo kaima paiyungwa. Ana propet i ka yegl dungwa:\n“Na ka di simbogl\nna dumo makan\nplau dungwa enge ime\ntaragl kanekane tau\nteke pai ungwa i dinaglka.” ▼\n▼ 13:35Buk Song 78:2\nYesus kugl kinde pre ka di simbogl dungura i mambunomo dipene endungwa\n36 Ana Yesus yomba merkinde kindekondo ende yungugl ongo, ana disaipelma wagle ye moglmara undre yegl dingwa, “Ene kongun mina suna kugl kinde pre ka dibogl dinga ikra mambunomo dinoro.”\n37 Ana Yesus di ikine endungwa, “Yomba ta mokna mongo wakai sunduglkwa, iwe Yomba Wam. 38 Te kongun ereyaglkwa dumo iwe makan koglkoglo. Te mokna mongo wakai iwe heven kingdom inaglkwa yomba. Te kugl kinde iwe, yomba kinde Satan nangiglma. 39 Te kunda ikine ta kugl kinde mongo sunduglkwa, iwe Satan. Te mokna simakai sinaglkwa enge iwe, dumo makan dundinambuka enge. Te mokna si imakai sinaglkwa yomba iwe angelo.\n40 “Te kugl kinde puro ende donga mina suna ende gagltenge erikwa yeglmere, ana enge kande mina kuno yegl plau dinambuka. 41 Yomba Wam angelomo diendinan, ye pi God kingdomo mina yombamo mambuno kinde kanekane erikwa ya, te taragl kinde kanekane erimbi yomba tandaglme eraglkwa, angelo imenda endinaglkwa. 42 Ana donga aimande de bauglo ere pamara i ye piyasi suna endimbi, igle ana kai kaglkane ere singino gikir ere moraglkwa. 43 Te du-yene meglkwa yomba ye Neno kingdom mina sunakra ande mereyegl ambuglangesi moraglkwa. Yomba ta ye kina panan ka i pra pirondo.\nMinge moni teke yeingwa pre ka dibogl dungwa\n44 “Heven kingdom i minge moni mereyegl kongun ere yaglmara suna teke yeingwa yeglmere. Ana yagl ta kan indre, ye aglke kordagl simbi dungwa. Yegl ere ye gun pond yei, ana pi taraglmo prapra yomba tendre topo bogl i-kondo, ana ende ikine pi makan i topo orkwa.\nBis topo pond boglkwa dibogl dungwa\n45 “Ama ta yegl, heven kingdom i yagl ta bis wakai-yene pre dokungwa yeglmere. 46 Ana ye bis wakai-yene topo kande borambuka ta kandre, ye endpi taraglmo prapra topo bogl i-kondo, ana pi bis ikra topo orkwa.\nFis gagl pre di simbogl dungwa\n47 “Ta ama yegl, heven kingdom i fis singwa gagl yeglmere, yomba tau gatno indre piyasi nigl numbun moglmara ende fis kanekane singwa. 48 Ana fis gagl i kau sungo fis singwa yomba ikra gundo i-bina eingwa. Pindre ana amedi mogl fis yumbusi, wakai kan i basket gre, kinde kan piyasi kinde kondingwa. 49 Enge kande makandle plau dinambuka i kuno yegl. Angelo ende menda undre, ana yomba kinde ye yomba du-yene meglmara pukamugl meglkwa i pinde i-eglke ende, 50 ana piyasi donga bauglo mina suna endimbi, igle ye ende de kai kaglkane ere singino gikir ere moraglkwa.”\n51 Yesus krapogl tongwa, “Ene ka i prapra mambunomo pirmo?”\nYe di ikine ende dingwa, “Owo.”\n52 Ana ye yegl ditongwa, “Yeglpre ana lo beke teingwa yomba ye heven kingdom ka i okuna mambuno ere beke pir kondimbi, ye yungu nemyagl mereyegl mogl, yungu kiule taragl ake-nongwa yomara kor ya te goglo akiye imenda ungwa.”\n(Mak 6:1-6 te Luk 4:16-30)\n53 Yesus ka merkinde di simbogl dungwa i pra dundungo, ye kamun igle kondo endongwa. 54 Ye ende ikine yene makanmo bre mina undre, makai yungu yomara igle yomba ka beke tongo pirtre, ana ye kundugl di alagl sindre ana ye krapeglkwa, “Yagl i pirpogl sungwa ya te kimagl orkwa yombuglo i aglokra beke yum manda? 55 Yomba i kamda wam moglkwa. Ye mam kangiye Maria, te angiglma wagle, Jems, Josep, Saimon te Judas. 56 Ye ambaglma wagle prapra nono bogl akiye meglkwa. Ye taragl i prapra aglokra yum manda?” 57 Ana ye deno kumbruko pir kinde yei teingwa.\nBa Yesus ditongwa, “Propet ta kamun bange bange enan ye pra pirmitna ende tenaglkwa, ba yene kamunmo bre ya kei pamara i ta kangiye paikrambuka.”\n58 Ana yomba ye pirngino paikrukwa, ipre ye dumo igle kimagl merkinde ta erekrukwa.


Madiu 2 ABYNT - - Bible Search\n1-2Merima Yesu Diudia orofa Bediriemu goiro dori. I furo i orofa yawokeibi mi Erodima i orofa eme yaisina yawokeibirie. I Yesu dori furo moi orou muina kakureibisa iwoka daiwere orouma i eweka amukaku iro yafawereroma Derusaremu goiro fakake eno weisa, i Du orounu awoena yawokeka mi aboro ibinu weisa? Eweka amukaku iroma Danu muina fariro ekiba ibake Dawa guriguri ufene farisia eno weisa. 3Erodima emenu wake nauike i awoena yawokeka mibake merama imuka imui. Eno uiro nono i Derusaremu goi orou yaisina enaenari uisa. 4Erodima weiro i dai ofereni ode sibore sianeka orouini nono i Mosesinu darawadu ma iwoka ukeibisa orouini dawabairo faka. Fakaro wei, Emema i Keriso aboro dofisane weisa wei? I Amaranaku, Du orounu kini, aboro dorinu wei? 5-6Eno weiro emuama eno weisa, i Diudia orofa Bediriemu goiro dorinua weisa. Weisake nono weisa, Godinu we bou ukeka mima eno owaowa yanake odi,\n19-20Erodi feariro Godinu aneru Idifiro Diosefubairo kuberoma farike eno wei, uyake i Amaranakuini Danu amaeini emua we muake Isaraera orofaro ania weike nono wei, i Amaranaku ufisane ukeibisa orou emua feare me sinisaya aiya ania wei. 21Ania weiro Diosefuma uyarike i Amaranakuini Danu amaeini emua we murieke Isaraera orofaro waure anirie.\n22-23Ane farike Diosefu moi wake nauibaie Akiriasima danu babae Erodinu ooru munike Diudia orofa yawokakua weisaro Diosefu i wake nauike ia iyarike i orofa medike ani. Aniro nono i Godinu aneruma adinaro kuberoma farike wei ibake Gareri orofaro ani. Anike Nasaredi goiro ibi. Ibake Godinu wake we bou ukeibisa orounu wake enaenari ui. Emenu wakeye eno, I Amaranaku Dawae Nasaredi goi miya wefeisaya emuama eno weisa.


Neuru ni wecheu obed mangʼwon man-gi ndhandhu kinde duto, mondo ungʼe kaka dudwoki ngʼato angʼata wach e yo mowinjore.\n Mano bende kaka lep en fuoni matin nono e dend dhano, to onyalo sungore miwuoro. Parie kaka pilni mach matin nono nyalo moko mach mi wangʼ bungu maduongʼ! Lep bende en mach kendo piny mopongʼ gi richo e kind fuonde duto mag ringruok. Oketho ringruok duto ka omoko mach mawangʼo ngima dhano duto mi chop en owuon bende wangʼe e Gehena. Kit le duto gi winy mafuyo gi gik mamol kaachiel gi chwech Nyasaye duto manie nam, dhano nyalo boyo kendo oseboyo, to onge ngʼama nyalo boyo lep. En gima rach ma ok ywe mopongʼ gi kwiri marach. Lep achielni ema wapakogo Ruodhwa kendo Wuonwa, en bende ema wakwongʼogo ji mochwe e kit Nyasaye. Pak kod kwongʼ wuok e dhok achielno! Jowetena, gima kamano ok onego otimre. Bende pi mamit gi pi makech nyalo wuok e soko achiel? Jowetena, bende yiend ngʼowu nyalo nyago zeituni? Koso mzabibu bende nyalo nyago ngʼowu? Kamano bende e kaka pi makech ok nyal lokore pi mamit.\nGima donjo e dho ngʼato ok mi odok mogak, to mana gima wuok koa e dhoge ema miyo odoko mogak.”\nNohero kwongʼo ji to koro mad kwongʼneno dogne; ne ok ohero gwedho ji omiyo koro mad gweth bed mabor kode.\n2 Ruodhi 2:23-24\n Elisha noa kanyo modhi Bethel to kane oyudo owuotho e yo, yawuowi moko noyudo wuotho koa Bethel kendo ne giyanye kagiwacho niya, “Rabondoni, dhiyo adhiya! Rabondoni, dhiyo adhiya!” Ne olokore mongʼiyogi mi noluongo kwongʼ e nying Jehova Nyasaye. Eka ondiegi ariyo mag dubu nopore oa e bungu mochamo rowere piero angʼwen gariyogo.\n Yesu noluongo oganda ire kendo mowachonegi niya, “Chikuru itu mondo uwinj tiend wach. Gima donjo e dho ngʼato ok mi odok mogak, to mana gima wuok koa e dhoge ema miyo odoko mogak.”\n to onge ngʼama nyalo boyo lep. En gima rach ma ok ywe mopongʼ gi kwiri marach. Lep achielni ema wapakogo Ruodhwa kendo Wuonwa, en bende ema wakwongʼogo ji mochwe e kit Nyasaye. Pak kod kwongʼ wuok e dhok achielno! Jowetena, gima kamano ok onego otimre.\n To gik mawuok e dhok aa e chuny, kendo gin ema gimiyo ngʼato doko ‘mogak.’ Nikech chuny ema gik maricho kaka; paro maricho, nek, terruok, chode, kuo, hango wach, gi ketho nying ji wuokie. Magi e gik mamiyo ngʼato bedo ‘mogak.’ To chiemo gi lwedo ma ok olwoki ok mi odok ‘mogak.’ ”


Mat 21 | `KMS | STEP | Muq ni Jerusalem tumo mondo di ni tiqe Betpage tende mondo. Di ni nyumo oliv yemu kin rand qunambe tende yemu, di Jisas nikin wute temi yeri nindim pre tiqi nundom mo,\n1 Muq ni Jerusalem tumo mondo di ni tiqe Betpage tende mondo. Di ni nyumo oliv yemu kin rand qunambe tende yemu, di Jisas nikin wute temi yeri nindim pre tiqi nundom mo, 2 di simbe nindim nari, “Nungoqi tequ tiqe tumo te yequ kin tende wo. Nungoqi tiqe te ningg warne wondo di donki ire wuq muaw pu wo ane tende yeru wuqond ye. Sare bure wand di teri wutari nge nde wandi. 3 Wuti iri nungoqi segi puq nunduq, nungoqi simbe wundig wari, ‘Yumbui ni yembe rise.’ Puq wand di ni brequne ngiq nand di wutari wandi ye.”\n4 Yumbo ur ren kin ruwi kin asi propet iri ni simbe nand kin ane tuquine. Ni nari, 5 “Wand ven wute Jerusalem kin simbe ndiny, ‘Wuqond, nungoqi king nungoqi nde nandi. Ni nandi kin wuti nyamb segi kin pugri, donki pe nas di nandi, di donki wo pe nandi’.”\n6 Jisas nikin wute mo, di Jisas nari kin pugrine puq men. 7 Di ni temi donki kumo di wo ane mitari mandi, chongo dobui donki wam mawo pre, Jisas newo nas. 8 Wute nganye buagi nikin chongo dobui ngimne ruwo ruwo rire ruso di ninge nyumo muange ngimne ruwo rise. 9 Wute ninge ye ruwo, ninge Jisas nde dobu ruwi, quan buagine pugri riri,\n“Devit ningg kuqo Hosana puq wundig. God nu wuti Yumbui nde nyamb pe nandi kin nen yuwon wang. Yumbui wam nganye nas kin ni nyamb wundivi viyo.”\n10 Jisas ni Jerusalem nar no, wute buagi tiqe yumbui tende ris kin ni puyene rind, ni kin kin pengu rind riri, “Wuti nen tughe?”\n11 Di wute buagi riri, “Wuti nen propet iri, Jisas puq mindig kin, tiqe Nasaret Galili opu kin.”\nMak 11:15-19; Luk 19:45-48; Jon 2:13-25\n12 Di Jisas ni God ningg baj imb wabe nar no, di wute God ningg baj pe yumbo wong mand di maket muaq kin te bub nare mo. Wute ninge mas wet bidi kantri aye kin materi di ni mingg wet bidi te oyi mem. Di Jisas nandi wute men ni tebol te groq nindim ruso, di wute wapi mabri mawo mas wong mand kin ni mas kin komboiq te pombri nipim ruso. 13 Ni simbe nindim nari, “God ningg wand rise kin buk pe God pugri puq nand, ‘Nge ningg baj te wute nge ane wand ye baj puq munduw ye.’ Pudi nungoqi wute nyungu kin suqo mo ye sunyi kin pugri puq wew.”\n[Ais 56:7; Jer 7:11]\n14 Di wute rar rit segi kin di wute nyinge brequ kin ritari rindi God ningg baj pe, di Jisas ni sabi nindiny oghi. 15 Pudi prist mingg yumbui di wute Moses ningg lo wute bei meny kin ni yumbo ur oghi ye Jisas yembe nindiny kin te muqond, di wokuandi God ningg baj pe pugri riri, “Nungoqi Devit ningg kuqo Hosana puq wundig!” Pugri bu ni Jisas ningg ker mawo, 16 di ni simbe mindig mari, “Nu kutungu wo ren pughe puq rind?”\nDi Jisas oyi nindim nari, “Nge kutungu ye! Nungoqi God ningg buk te wundoq segi bri? God ningg buk pugri puq wund wuri, ‘Wokuandi di wo kumo miny reny riq kin nikin mim pe Yumbui nyamb rindivi viyo’.”\n17 Di Jisas ni si nare, tiqe ire Betani puq munduw kin tende no, bur ire te nas.\nJisas ni nyumo fig ningg nari ni yi namb segi\n18 Burane Jisas mune Jerusalem no, ni no no ngimi mir gureg. 19 Di ni nyumo fig ngim qunambe yenu nuqoind, be ni nondo tumo nuqond di fig yi segi, raqene rise. Di ni nyumo te ningg nari, “Nunde gidaqi pe yi mune riyi segi ye!” Di nyumo fig te brequne quari namb. 20 Jisas nikin wute te muqond, ni nei kumo mamb mari, “Pughe gri ate nyumo fig nen brequne quari namb?” 21 Di Jisas oyi nindim nari, “Nge nganyene nganye simbe guduq, nungoqi Yumbui nei wumbig di nungoqi nei tevi tevi vise segi, tedi nge nyumo fig puq geg kin pugrine nungoqi mune puq wen ye tuqui. Di ren ne segi, pudi nungoqi rand nen ningg wari, ‘Nu yo gherim pe ir yaghe,’\ntedi yumbo nungoqi wari kin pugrine puq ren. 22 Nungoqi Yumbui nei wumbig, tedi yumbo pughe kin ningg ni pengu wundig di nungoqi wateri.”\n23 Di Jisas ni God ningg baj kin imb pe nar no, wute wand bei neny neny yenu, prist mingg yumbui di quayi kiyi ane mandi ni muqoind di mari, “Nu beghi simbe ndug, nu gre pughe ye pe yumbo ren yembe gudiny? Tughe nu ngiq nunduw bu nu yembe ren guad?”\n24 Jisas oyi nindim nari, “Muq nge oyi mune pengu ire nungoqi pengu guduq, di nungoqi nge simbe wundigh tedi nge oyi simbe guduq tughe nge ngiq nindigh bu nge yembe ren gad. 25 Jon ni tughe nde gre nateri di ni wute wuye nap? God nde pu nateri o wute nde pu nateri.”\nDi ni kin kin wand mand mari, “Beghi pari God nde pu nateri, tedi ni beghi ningg nari, ‘Pughe kin ningg nungoqi Jon ningg wand te wutungu di nganyene puq wand segi?’ 26 Pudi beghi pari, ‘Wute nde,’ tedi beghi wute buagi te wune bibiny. Te pugri wute buagi riri Jon ni propet iri.” 27 Te ningg di ni oyi mand kin mari, “Beghi nei bab segi.”\nJisas nari, “Nge mune pugrine, nge tughe nde gre pe yumbo ren yembe gidiny kin te nungoqi simbe guduq segi.”\nWo temi kin kopuqu wand\n28 “Nungoqi pughe gri nei wamb? Wuti iri ni quayi wo temi mas, di ni no wo kiseyu te simbe nindig nari, ‘Nge wo, nu muq yo wain wuny mbe yembe ghand.’ 29 Di ni oyi nand nari, ‘Nge ko yambu kari.’ Pudi dobu pu ni nei nare nitinde di ni no. 30 Di kiyi ni no wo kiqam nde te mune pugrine puq nen, di oyi nand nari, ‘Yumbui, nge ko ye.’ Pudi ni no segi. 31 Nungoqi pughe gri nei wamb, wo pughe ye bu kiyi ningg wand nutungu?”\nNi mari, “Ni wo kiseyu.”\nJisas ni wute te simbe nindim nari, “Nge nganyene nganye nungoqi simbe guduq, wute takis materi kin di ngimne nyumbueg ane ni ye ruwo God nde si nambu ris di nungoqi oyi dobu waru. 32 Jon ni nandi kin ngim tuquine ye bei neuq, pudi nungoqi ni wand te wutungu segi. Pudi wute takis materi kin di ngimne nyumbueg ane ni ningg wand rutungu. Di muq nungoqi ren wuqond, pudi nungoqi nei ware witinde di ni ningg wand wutungu segi.”\n33 “Nungoqi kopuqu wand aye ven mune wutungu. Wuti iri ni wain wuny ire yembe nindiny. Ni undaw nipiq, wain yembe mindig kin sunyi ire tende wabe gri ngamo nuaq, di baj dobui wute mas wuny yeng muany kin iri tende yembe nindig. Ni pre nand di wute aye nem di ni ber manyine wong maind maind mas, di ni wonji tiqe aye pe no. 34 Wain yi uri mand kin tende puayi ni yembe ye wute ninge tiqi nundom mo, wute ni wuny yeng muany kin te muqond di wain yi ninge map. 35 Pudi wute wuny yeng muany kin ni yembe ye te iri pug mindig, iri mi nati, di iri wet memirang. 36 Muq ni wute yembe ye aye mune tiqi nundom mo, asi kin quan segi muq quan nganye. Di ni mune pugrine puq mem. 37 Tende dobu nikin wo nganye tiqi nundog ninde no, ni nari, ‘Ni nge wo ningg wand mutungu ye.’ 38 Pudi wuny yeng muany kin ni wo te muqoind, ni kin kin wand wand mare mari, ‘Wuti nen ei ni kiyi ningg yumbo yumbo buagi nateri ye. Beghi pi nati, ei ni ningg yumbo yumbo te beghi oyi pateri.’ 39 Pugri bu ni mait nase, mitanyi mo wuny dabo memeri nar no di mi nati. 40 Nungoqi pughe gri nei wamb? Wuny kiyi nandi di wute wuny yeng muany kin pughe sin bri nem?”\n41 Ni oyi mindig mari, “Ni wute brequ kin te suquan moyi gri ni mati, di wain wuny te wute aye nem yeng muany, di otiwo mir rise uri rind kin tende puayi di ni mir materi wuny kiyi meng rir.”\n42 Jisas ni oyi nindim nari, “Nungoqi God ningg wand buk pe vise kin ven wuqond segi bri? Wand ven te:\n‘Wet te asi wute baj yembe mand ye mari brequ di kring maip no kin wet te muq baj mingine nas di baj nare. Yumbui ni ren kin puq nen di beghi nde rar pe yuwon nganye.’\n43 “Pugri bu nge nungoqi simbe guduq, nungoqi God nde si nambu yequ kin te ningg God ni segi puq nunduq, di ni oyi wute aye ni wand rutungu kin te ngiq nindiny. 44 Di wuti tughe ni wam pu ir ni naghe wet pe yenu, tedi ni bir nas puch puch yenu. Pudi wet oyi ir ni wuti dang naind, tedi wuti te binye nase.”\n45 Prist mingg yumbui di Parisi ane ni kopuqu wand ven mutungu, ni nei mamb Jisas ni mingg bu simbe nand. 46 Ni mait nase ningg nei mamb, pudi ni wute buagi wune mimbiny. Te pugri wute ni riri Jisas ni propet iri.


Upcoming - Jaime Munguia vs. Gary O'Sullivan at the Alamodome in San Antonio, Texas on January 11, 2020\nHomeUpcoming - Jaime Munguia vs. Gary O'Sullivan at the Alamodome in San Antonio, Texas on January 11, 2020\nThis is a robust test for Munguia in his middleweight debut. Some might call O'Sullivan a gatekeeper, but anyway you slice it, Munguia is going to get a chance to show the boxing world how he fights without having to cut an excessive amount of weight. (Source: DANZ)


Sigand Ngima: Ngimane Nochakore Marach To Nobedo Maber Bang’e | Samuel F. Herd\nOhinga mar Jarito—Gocho mar Puonjruok | Mei 2018\nSOM E Afrikaans Albanian Altai Alur Amharic Amis Arabic Armenian Armenian (Ma Imbo) Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Belize Kriol Bengali Bicol Bolivian Bulgarian Cakchiquel Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Damara Dangme Danish Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Chilean Dhok mar Ranyisi ma Colombian Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Jerman Dhok mar Ranyisi ma Korean Dhok mar Ranyisi ma Mexican Dhok mar Ranyisi ma South African Dhok mar Ranyisi ma Spanish Dhok mar ranyisi ma Amerka Dholuo Digor Douala Dutch Edo Efik Esan Estonian Ewe Faransa Fijian Finnish Fon Ga Garifuna Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Jula Kabiye Kabuverdianu Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kisungu Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Low German Luganda Lunda Luvale Macedonia Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Marshallese Maya Mazatec (Huautla) Mbunda Mingrelian Mixe Mixtec (Guerrero) Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curacao) Persian Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quebec (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Sepulana Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojalabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Uzbek (Roman) Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nNgimana Nochakore Marach To Nobedo Maber Bang’e\nKaka Iwachonwa gi Samuel F. Herd\nKa ne onyuola, jonyuolna ne odak e ot moro moger gi bao e taon moro matin miluongo ni Liberty, Indiana, e piny Amerka. An nyathi mar ang’wen e odwa. Nitie owadwa maduong’ gi nyiminena ariyo motelona kendo nitie owetena ariyo gi nyaminwa achiel ma luwo bang’a.\nOd bao ma ne wadakie ka ne onyuola\nONGE gik ma ne timore malich e kinde ma ne adhi skul. E skul ma ne asome, joma nichakogo skul e ma ne itiekogo kendo ne inyalo ng’eyo nyinge ji mathoth ma iromogo e taon, to gin bende ging’eyo mari.\nNe an achiel kuom nyithindo 7, kendo ne apuonjora gik mathoth e weche pur ka ne pod atin\nTaon mar Liberty ne olwor gi puothe matindo tindo kendo bando e ma ne ipidho mang’eny. E kinde ma ne onyuola babawa ne tiyo ne ng’ato e puodho. Ne apuonjora riembo tinga kaachiel gi yore mamoko mag pur ka ne an rawera.\nNe onyuola ka babawa oseti. Baba ne en jahigni 56 to mama ne en jahigni 35. Kata kamano, babawa ne en ng’at ma randere, ma ngimane ne ber, kendo motegno. Nohero tiyo matek kendo ne opuonjo nyithinde duto mondo oti matek. Ne ok chule pesa mang’eny, kata kamano, ne wan-gi gik mochuno e ngima kaka ot, lewni, kod chiemo kendo ne okonyowa kinde duto. Ne otho ka en jahigni 93. Mamawa ne otho ka en jahigni 86. Ne ok gin Joneno mag Jehova. Owadwa matin e Janeno kendo osebedo jaduong’-kanyakla chakre ne ket chenro mar bedo gi jodong-kanyakla ka ne higni mag 1970 chakore.\nKA NE POD ATIN\nMamawa ne ohero lemo ahinya. Nodhiga kodwa e kanisa mar jo Baptist Jumapil ka Jumapil. Ne ahango winjo puonj mar Nyadidek ka ne an jahigni 12. Nikech ne agombo ng’eyo tiend puonjno ne apenjo mamawa niya: “Ere kaka Yesu nyalo bedo Wuowi kendo Wuoro to ni giduto gin gimoro achiel?” Anyalo paro ka ne odwoka niya: “Wuoda, wachno odhiero ji ng’eyo. Ne ok ochuewa mondo wang’e wachno.” Kata an bende puonjno nomako dhoga. Kata kamano, ka ne ahawo higni 14, ne obatisa e aora moro ma ne ni machiegni kendo ne onyuma e pi nyadidek mochung’ ne nyasaye Nyadidek!\n1952—Ka ajahigni 17, ka ne pok adonjo e lweny\nKa ne aja sekondari osiepna moro ma ne tugo tuke mag goyo adhong’ mondo ochule ne ojiwa mondo adonj e tugono. Omiyo, ne achako timo tiegruok ma adonjo e riwruok mar joma goyo adhong’ miluongo ni Golden Gloves. Ne ok aber ahinya e goyo adhong’ omiyo bang’ kinde matin ne ajok gi tugono ma awerago. Bang’e ne orwaka e tij lweny e piny Amerka kae to ne oora e piny Germany. Ka ne an kuno, jotenda ne ogola kama ne atiye ma gitera kama itiege jolweny nikech ne giparo ni anyalo bedo jatelo maber. Ne gidwaro ni abed jalweny e ngimana duto. Ne ok adwar tiyo tij lweny, omiyo bang’ higni ariyo ma ne dwarore ni abedgo, kanyo ne gigola e higa mar 1956. Kata kamano, ka ne pok obudho ahinya ne adonjo e tij lweny machielo.\n1954-1956—Ne atieko higni ariyo ka an jalweny mar piny Amerka\nACHAKO NGIMA MANYIEN\nKa ne pok ang’eyo adiera ne an ng’at mager, ma wiye tek kendo ma ja ng’ayi nikech naparo ni kamano e kaka ng’at ma dichwo onego obedi. Sinembe ma ne aneno kod gik ma ne timore e alwora ne omiyo abedo gi paro ma kamano. Ka luwore gi parono, ne aneno ni joyalo ok gin chwo monego okwan kuonde ma ikwane chwo. Kata kamano, ne achako puonjora gik ma ne oloko ngimana. Chieng’ moro ka ne ariembo mtokana e taon, nyiri moko ariyo ma rowere ne ofwayona. Ne ang’eyo nyirigo nikech owadgi ne okendo nyaminwa maduong’. Nyirigo ne gin Joneno mag Jehova. Ne gisegamiya gaset mar Ohinga mar Jarito kod Amkeni! mak mana ni ne aneno ni Ohinga mar Jarito ne ok donj gi remba. Kata kamano, wang’ni to ne gigwela mondo adhi e Puonjruok-Buk mar Kanyakla, ma ne en puonjruok weche ma nie Muma. Ne itimo puonjruogno e odgi. Ne anyisogi ni adhi paro ane wachno. Nyirigo ne openja ka gibwonjo niya: “Be idhi biro adier?” Ne adwokogi ni: “Adhi biro adier.”\nNe aywago ang’e gimomiyo ne achikogi, en mana ni en ok anyal ketho singo. Omiyo, chieng’no godhiambo ne adhi. Nyithindo e ma ne omora ahinya. Ne awuoro ahinya neno kaka ne ging’eyo weche mathoth e wi Muma! Ne asebedo ka adhi e kanisa gi mamawa Jumapil ka Jumapil to e ma podi ne ok ang’eyo Muma ahinya. Sani to koro ne aramo ni nyaka to apuonjra. Ne ayie mondo opuonja Muma. Ne oyudo aseng’eyo chon ni nying Nyasaye Manyalo Duto en Jehova. Higni moko chien kanyo ne apenjo mamawa e wi Joneno mag Jehova to ne onyisa ni: “Jogo lamo jaduong’ moro moti miluongo ni Jehova.” Sani to koro wengena ne osechako yepo!\nNatimo dongruok mapiyo nikech ne afwenyo ni ayudo adiera. Bang’ dweche ochiko ka ne asedhi e chokruogno, ne obatisa e dwe mar Mach higa 1957. Yo ma ne anenogo ngima ne ochako lokore. Ka aparo kido moko ma ne an-go chon ma ne miyo aneno ni an dichwo, amor ni ne apuonjra gima Muma wacho e wi bedo dichwo maber. Yesu ne en ng’at makare. Ne en gi teko mang’eny ma ne nyalo miyo ong’awre moloyo chwo mamoko. To e ma ne ok odhawo gi ji, kar mano “nobedo mamuol” mana kaka ne osekor. (Isa. 53:2, 7) Ne apuonjra ni jalup Yesu madier onego obed “ng’at mamuol gi ji duto.”—2 Tim. 2:24.\nNabedo painia e higa ma ne luwo ma en 1958. Kata kamano, ne ochuna mondo awe painia kuom kinde matin. Nikech ang’o? Ne adwaro kendo Gloria ma ne en achiel kuom nyiri ariyo ma ne ogwela e Puonjruok-Buk mar Kanyakla. Ok aywag ang’e ni ne akende. Gloria ne jaber ka ne akende, kendo pod ojaber nyaka sani. Agene ahinya moloyo kaka ageno kidi mar diamond ma nengone tek, kendo amor ni ne akende! We onyisue weche moko matin kuome:\n“Ne wan nyithindo 17. Mamawa ne en Janeno. Ne otho ka an jahigni 14. Mano e kinde ma babawa ne ochako puonjore Muma. Nikech koro mama ne onge, baba ne otimo chenro moro gi japuonj maduong’ mar skundwa. Nyaminwa maduong’ ne chiegni tieko skul omiyo, baba ne openjo japuonj ka be ne anyalo dhi skul e odiechienge moko to nyaminwa bende odhi e odiechienge moko. Ne wawilore kamano mondo achiel kuomwa odong’ dala ka rito nyithiwa matindo kendo tedo chiemb odhiambo mondo ka baba oduogo koa e tich oyud ka chiemo oseikore. Japuonj maduong’ ne oyie kendo chenrono ne odhi nyime nyaka nyaminwa maduong’ ne otieko skul. Joot moko ariyo ne opuonjore kodwa Muma ma bang’e nyithindo 11 kuomwa nobedo Joneno. Nahero tij lendo ahinya kata obedo ni ne aluor luor. Sam osebedo ka konya ahinya kuom higni mang’eny.”\nNe akendo Gloria dwe mar Februar e higa mar 1959. Waduto ne wabedo jopainia kendo ne wamor gi tijno. E dwe mar Julai e higano, ne waoro kwayo mar dhi tiyo e Bethel nikech ne wagombo ahinya dhi tiyo e ofis maduong’ mar Joneno mag Jehova. Owadwa miluongo ni Simon Kraker nopenjowa penjo moko. Nonyisowa ni e kindego, joma okendore ne ok luong e Bethel. Pod ne wadhi nyime bedo gi gombo mar tiyo e Bethel en mana ni ne dhi kawo kinde malach!\nNe waoro barua e ofis maduong’ ka wakwayogi mondo giorwa e alwora ma jolendo dwaroree ahinya. Ne ginyisowa ni wanyalo mana dhi e alwora miluongo ni Pine Bluff ma yudore Arkansas. E kindego, ne nitie mana kanyakla ariyo kende e Pine Bluff. Kanyakla achiel ne en mar wasunge to machielo mar joretenge. Ne oorwa e kanyakla mar joretenge ma ne nigi jolendo 14 kende.\nNE WANYAGORE GI TIM MAR BUONO JI\nInyalo wuoro ahinya gimomiyo Joneno mag Jehova ma wasunge ne ok riwre gi Joneno mag Jehova ma jorotenge. Mano ne timore nikech onge gima ne wanyalo timo e kindego. Sirkal noketo chike ma pogo wasunge gi jorotenge, kendo ka oyud ni giriwore mano ne nyalo kelonegi hinyruok. Kuonde mang’eny, owete ne ni mana kare bedo ma luor nikech ne ging’eyo ni ka giriwore mondo gitim chokruoge ne inyalo kethnegi Od Romo. Gik ma kamago ne timorega. Ka ne Joneno ma rotenge lendo e ot ka ot e alwora ma wasunge odakie, ne imakogi kendo igoyogi. Kuom mano, ne chunowa ni waluw chikego mondo kik tij lendo ochung’ ka wan-gi geno ni lokruok biro betie.\nNitie pek moko ma ne waromogo e tij lendo. Seche moko ka ne walendo e alwora mar jorotenge, ne wapo ka waduong’o dhood msungu. Ne nyaka wapar piyo ka be wabiro lendone mana machuok kata ka wabiro kwaye ng’wono kae to wadhi. Kamano e kaka ne timorega kuonde moko e ndalogo.\nNe nyaka wati tij andika mondo wayud kaka wadhi nyime gi tij painia. Thoth tije ma ne wayudo ne ichulowa mana pesa matin e odiechieng’. Gloria ne tiyo tij lwoko ne ji udi. Nitie kamoro ma ne oyiena mondo akonye tijno e ka otiek piyo. Ne imiyowa chiemo moro matin ma ne wa chamo sa auchiel gi Gloria ka pok wadok ot. Juma ka juma Gloria ne goyoga lewni pas ne joot moro. An ne atiyo e puodho, ne alwoko dirise kod timo tije mamoko matindo. Nitie msungu moro ma ne walwokonega dirise. Gloria ne lwoko gie iye to an alwoko gi oko.Tijno ne kawo odiechieng’ mangima omiyo ne imiyowaga chiemo. Gloria ne chiemoga e ot to ok kanyachiel gi joodno, to an ne achiemoga oko kama ilosee mtoka. Mago ne ok obadha. Chiemono ne mit nyowuoyo. Joodno ne kitgi ber, en mana ni chik e ma noridore e kindego. Nitie chieng’ moro ma ne adhi e stesen mar petrol. Bang’ olo petrol e mtokwa, ne akwayo ng’a ma ne tiyo kanyo ka be Gloria ne nyalo dhi e chogi. Ne ong’iya ang’iya kae to onyisa ni: “Chochego olor.”\nGIK MABEYO MA NE OTIMNWA MA POD WAPARO NYAKA SANI\nWiwa ok nyal wil gi kaka ne wan gi winjruok maber gi owete kendo ne wahero tij lendo ahinya! Ka ne wahango chopo Pine Bluff, ne wadak gi owadwa moro ma ne en jatij-kanyakla e kindego. Jaode ne ok en Janeno e kindego, omiyo Gloria ne ochako puonjore kode Muma. An ne achako puonjo nyargi kaachiel gi chwore. Miyono kaachiel gi nyare noyiero mar tiyo ne Jehova ma obatisgi.\nNe wan-gi osiepe ma wageno ahinya e kanyakla mar wasunge. Ne gigwelowaga e chiemb odhiambo en mana ni ne gitimo kamano gotieno. Riwruok moro ma ne iluongo ni Ku Klux Klan (KKK) ma ne jiwo wach kelo koko kod buono ji, ne nigi teko ahinya e kindego. Chieng’ moro ne aneno ng’at moro mobet e laro mar dhoode ka orwako law maduong’ ma rachar mana kaka jo KKK ne rwakore. Kata obedo ni gima kamano ne timore, ne ok omono owete nyiso ng’wono. Nitie kinde moro ma ne wadwaro dhi e chokruok maduong’, to ne waonge pesa ma terowa kama ne idhi time chokruogno, omiyo owadwa moro noyie nyiewo mtokwa ma ne wachako bedogo chakre 1950. Chieng’ moro ka ne wa a e tij lendo ne waol ahinya bang’ wuotho e chieng’ mager ka walendo e ot ka ot kendo tayo jopuonjre mag Muma. Ne oyudo dwe achiel osekalo bang’ uso mtokwa. Ka ne wachopo achopa ot ni, ne wabwok. Ne wayudo mtokwa ka ochung’ kama ichungoe mtokni e nyim odwa! Ne nitie barua moro matin ma noket e kio man nyime ma wacho ni: “Adwokonu mtokuni kaka mich. An owadu.”\nNitie gimoro machielo maber ma notimnwa ma wiya ok nyal wilgo. E higa mar 1962, ne ogwela e Skul mar Tij Pinyruoth ma ne itimo South Lansing, New York. Tiegruogno ne dhi kawo dwe achiel nikech ne idhi tieg jodong-kanyakla, jorit-alwora kod jorit-distrikt. Kata kamano, kindeno noyudo ka aonge tich, pesa be ne aongego. Kambi moro mar simu ma ne nitie Pine Bluff ne osegawuoyo koda e weche ma otudore gi tiyo e kambigino. Ka dine ondika e kambino, na adhi bedo jarateng’ mokwongo tiyo e kambino. Gikone to ne ginyisa ni ne gidhi ndika tich. Ne adhi timo nang’o? Ne aonge gi pesa ma ne anyalo dhigo New York. Chunya moro ne nyisa ni adhi e tijno kar dhi e skul. Ne adwaro ndiko barua ma nyiso ni koro ok adhi e skundno mak mana ni gimoro notimore ma wiya ok nowilgo.\nNyaminwa moro e kanyaklawa ma be chwore ne ok Janeno, ne omondo e odwa gokinyi mang’ich kae to omiya bahasha moro. Bahashano ne nigi pesa turi. En kaachiel gi nyithinde matindo ne gimondoga gokinyi mang’ich doyo pamba mondo giyud pesa ma ne nyalo romo tera New York. Nonyisa niya: “Dhi e skul ipuonjri gik mathoth kaka nyalore mondo iduog ipuonjwa!” Bang’e, ne apenjo jo kambicha ka be ne ginyalo yie mondo achak tich bang’ jumbe abich. Ne gidwoka ni: “Mano ok nyalre!” To mano ne ok lichna. Ne asetimo yiero. Amor ahinya ni ne aweyo tijno!\nGloria be nigi weche moko ma oparo e kinde ma ne wadak Pine Bluff: “Nahero ahinya alworawa mar lendo! Ne atayo jopuonjre mag Muma e kind 15 nyaka 20. Omiyo, ne walendoga ot ka ot gokinyi, kae to thuolo modong’ watayo jopuonjre mag Muma samoro nyaka sa abich otieno. Tij lendo ne mit matamre gi nono! Ne anyalo bedo mamor ka dine adhi nyime tiyo tijno. En adier ni ne ok aikora weyo migawono ka ne jaoda dhi bedo jarit-alwora, kata kamano, Jehova to ne nigi chenro mopogore.” To adier ne en gi chenro mopogore.\nNGIMAWA KA NE AN JARIT-ALWORA\nKa ne wan jopainia Pine Bluff, ne waoro kwayo mondo wabed jopainia makende. Ne wageno ni wadhi bedo jopainia makende nikech jarit-distrikt marwa ne dwaro ni wadhi wakony e kanyakla moro Texas, to nodwaro ni wadhi kuno ka wasebedo jopainia makende. Wachno ne omorowa matek. Omiyo, ne warito aming’a mondo wayud dwoko mowuok kuom Sosaiti to ne ok wayudo dwokono mapiyo kaka ne waparo. Gikone, ne wayudo barua ma nyisowa ni oketa jarit-alwora. Mano notimore Januar higa mar 1965. Owadwa Leon Weaver, ma sani en jachan Komiti mar Bad Ofis mar Piny Amerka, bende ne oket jarit-alwora e kindeno.\nNe awinjo ka aluor bedo jarit-alwora. Higa achiel bang’e, Owadwa James A. Thompson, Jr. ma en jarit-distrikt ne onona ka be awinjora bedo jarit-alwora. Ne okonya ng’eyo kuonde ma nonego atimie dongruok konyisa gik monego atim mondo abed jarit-alwora maber. Bang’ bedo jarit-alwora kuom kinde matin, nafwenyo ni kare gik ma nonyisago ne gin gik ma konyo adier. Ka ne oseketa jarit-alwora, Owadwa Thompson ma ne en jarit-distrikt e ma ne akwongo tiyogo. Ne apuonjora gik mathoth ahinya kuom owadwano.\nAmor ahinya gi kony ma ne ayudo kuom owete motegno\nE kindego, jarit-alwora ne ok tieg malich ahinya. Ne akawo juma achiel kende ka ang’iyo kaka jarit-alwora moro timo gik moko ka ne wadhi limo kanyakla moro. Juma ma luwo ne wadhi limo kanyakla moro to en bende nong’iyo kaka atimo. Ne omiya paro moko ma ne nyalo konya. Bang’ mano, ne oweya mondo ati tijno kenda. Aparo ka ne apenjo Gloria niya: “Be ochuno ni nyaka owewa sani?” Kata kamano, bang’ kinde ne afwenyo wach moro maduong’. Nafwenyo ni nitie owete mabeyo ma nyalo konyi to mana ka iyie mondo gikonyi. Pod agoyo erokamano ne owete mathoth ma ne okonya kaka owadwa J. R. Brown, ma ne en jarit-alwora e kindeno kod owadwa Fred Rusk ma ne en ja Bethel.\nTim buono joma wuok e ogendini mopogore opogore ne onya ahinya e kindego. Chieng’ moro jo KKK ne pangore e taon mar Tennessee kama ne wadhi limee kanyakla moro. Anyalo paro chieng’ moro ka owete gi nyimine ma ne obiro e tij lendo ne orawo e otel moro mondo gichiem. Ne awuok matin mondo adhi e cho kae to ng’at moro mager to obuko dende, nochako luwa. Kata kamano, owadwa moro ma bende nogangore moloya to oloyo ng’atno bende noluwowa. Owadwano nopenjo niya: “Nitie gima rach, Owadwa Herd?” Ng’atno nowuok piyo piyo ma ok odonjo kata mana e cho. Kuom higni mang’eny asefwenyo ni buono ji e yo ma kamano timore nikech richo mar Adam omulowa waduto, to ok nikech pien dendwa opogore. Kendo asepuonjora ni owadu en owadu kata bed ni pien dende chalo nade kendo oikore thoni ka mano dwarore.\nNGIMAWA NOBEDO MABER\nNe abedo jarit-alwora kuom higni 12 to jarit-distrikt kuom higni 21. Mago ne gin higni mabeyo ma opong’ gi gueth kod weche mathoth ma osene. Gueth machielo pod ne ritowa. E dwe mar Agost e higa mar 1997 ne wayudo gima ne wasebedo ka wagombo ahinya. Ne ogwelwa mondo wadhi e Bethel ma Amerka bang’ higni 38 nyaka ne waor kwayo mar dhi tiyo kuno. E dwe ma ne oluwo ne wachako tiyo e Bethel. An ne aparo ni oluongwa Bethel mondo wakony tich mana kuom kinde matin, to kare ne ok kamano.\nGloria ne jaber ka ne akende, kendo pod ojaber nyaka sani\nNe okwong omiya tich e Migawo Mochung’ne Tij Lendo. Tiyo kanyo ne opuonja gik mathoth. Owete ma tiyo e migawono, nonoga penjo ma korgi tek ma jodongo kod jorit-alwora ma nie pinygi oronegi. Amor ahinya gi kaka owete ma ne atiyogo ne ohore koda sama ne gitiega. Kata kamano, ne aneno ni ka omiya migawo mar tiyo kuno kendo pod biro dwarore ni otiega.\nAn kaachiel gi Gloria wahero ngima mar Bethel. Wasebedo ka wamondo chiewo kinde duto to mano konyo ahinya ka in e Bethel. Bang’ higa achiel kama ne achako tiyo kaka jakony mar Komiti Mochung’ne Tij Lendo man e bwo Bura Matayo mar Joneno mag Jehova. Kae to e higa mar 1999, ne oketa abedo achiel kuom owete manie e Bura Matayo. Tiyo e migawono osepuonja gik mathoth, kata kamano gima maduong’ ma asepuonjora ma bende ong’ere maler en ni Yesu Kristo e wi kanyakla mar Jokristo to ok dichwo moro amora.\nChakre higa mar 1999, asebedo gi thuolo ma jaber mar bedo jakanyo mar Bura Matayo\nKaparo chien kaka ngimana ne chalo, samoro ajawinjo kaka janabi Amos ne owinjo. Jehova noneno jakwath ma ne oboloreno kendo ma ne tiyo tije moko matindo tindo kaka loso ng’ope ma ne ineno ni en chiemb joma odhier. Jehova noyiero Amos mondo obed janabi ma ne en migawo maber ahinya e wang’ Nyasaye. (Amos 7:14, 15) E yo machalo kamano, Jehova nonena kata obedo ni ne an wuod japur modhier ma ne odak Liberty, Indiana ma oguedha gi gueth mang’eny ma ok anyal kwano duto! (Nge. 10:22) Ne waonge mwandu e ngima ma ne wadakie, kata kamano, Jehova noguedha ma ngimana obedo maber nyowuoyo moloyo kaka ne aparo!\nSIGAND NGIMA Ngimana Nochakore Marach To Nobedo Maber Bang’e\nJehova Ohero Joma ‘Nyago Olemo Ka Ginano’\nGimomiyo ‘Wadhi Nyime Nyago Olemo Mang’eny’\nUn Rowere—Chung’uru Motegno Mondo Ukwed Jachien\nTij Keyo Duong’!\nText Yore mag golo buge mag digital OHINGA MAR JARITO—GOCHO MAR PUONJRUOK Mei 2018\nOHINGA MAR JARITO—GOCHO MAR PUONJRUOK Mei 2018


1Pe 1 | `KUE | STEP | Na Pita, Yesus Krais aposelmo moglka. God ene pinde ingwa yomba ene si buglmbagl endigo wu pere pi yomba yongugl mereyegl dumo kande koglkoglo mogl-eingwa Pontas ya Galesia ya Kapadosia ya Esia ya te Bitinia kamun meglkwa ipre na pepa muno i bogl teinga.\nPita pepa muno namba 1 boglkwa\n1 Na Pita, Yesus Krais aposelmo moglka.\nGod ene pinde ingwa yomba ene si buglmbagl endigo wu pere pi yomba yongugl mereyegl dumo kande koglkoglo mogl-eingwa Pontas ya Galesia ya Kapadosia ya Esia ya te Bitinia kamun meglkwa ipre na pepa muno i bogl teinga. 2 God nono Neno, yene prumere ere, ene ye yombamo moraglmedi pre pinde i-kondungwa. God Spiritmo mina ene ere endungo holi meglkwa te Yesus Krais kamo ene pinande erimbi ana ye bormaimo mina ene tokaisinan du-wakai moraglkwa.\nTe God arganmo ya bipok dungwa i ene mina aimande aimande pai enambuka.\nHeven suna kor aimande moramga i sugl mounga\n3 Nono God dembiyesi tenamga, ye nono Yaglkandeno Yesus Krais nem moglkwa. Te ye nono mitno pond gogltre ana Yesus Krais goglmara ikor endungwa. Ye mina God nono ere-ikor endungo ana nono okuwo kor-moramga ipre kuie ere mounga. 4 Te God taraglmo wakai i ta kinde erekre, te wau boglkre te buglkrambuka i ene inaglkwa pre heven suna yongwa. 5 Ana ene pirngi dingwa ipre God yombuglomo mina sugl mogl tenan ene wakai moraglkwa. Ana ye ene ere-inagledi akekun orkwa i enge dundinambara ombunodi unongugl enambuka. 6 Taragl ipre ene gun pond kaima yeingwa, ba erme enge sungunagle keunde ene yumbun kanekane indre ana giu goraglkwa. 7 Ana ene pirngino i God kanagledi pre mambuno yegl orkwa. Nono pirkan ounga, gol i nomdi deruwagl orkwa taragl ba endi donga mina gagltre gol i kaima mo kimbi yomedi kanagledi orkwa. Yeglmere ene pirngi dingwa mambuno i pai kawate gol engre atne endungwa. Ipre yumbun kanekane ene mina ungwa i ene pirngino sraglmere pangwa i ana sigigledi tenambuka. Ana Yesus Krais ombunodi unongugl endinambuka enge, ene dembino sindre te kangino kande tenan ana ambuglangemo i ene mina sinan moraglkwa. 8 Ene Yesus kankrikwa ba ye pre munduno pangwa. Te erme ama ene kankrikwa ba ye wedi pirngi dindre ana gun pond kaima yeingwa. Ene gun pond yengwa mambuno i drano mina dipene endinaglkwa kuno erekrukwa. Tamanga. 9 Ana ene pirngi dingwa i mina mongo yegl koglkwa: God ene kuiyano ere-yungwa.\n10 Ana God erme ene ere-yungwa mambuno i propet wagle okuna dipene ende, te God nono ere-inagle dungwa kamo mambuno ipre wakai ere dokingwa. 11 Krais Spiritmo propet wagle mina suna mogltre dipene endungwa, ana okuna kana Krais giugl kanekane indre ana okuwo ye kangiye kande inambuka. Ipre ye krapeglkwa, “Ye nono i-ikine endinambuka yagle i aunake unambe? Te enge igle sragl taragl plau dinambe?” 12 Propet wagle God ombunodi tongo pirkan ertre ana yene pre kongun erekrikwa, ba ene pre kongun erikwa. Ye ka okuna dingwa ikra ene mina paiyungo ana erme God eremogl heven imbo Holi Spirit di atne endungo ana Spirit yombuglo mina kamambuno wakai dipene ende ene tengwa. Te God taragl wakai ere ene tongwa i angelo wagle kanamnedi pre munduno pond pangwa.\nNono holi moramga pre God aglendi yungwa\n13 Ipre ene nomano du-wakai yenan akekun eremoraglkwa. Te nomano mundu koglosi pirngino mina pandigl, ana Yesus Krais unongugl enan God wakaimo i tenambuka ipre suglmo moraglkwa. 14 Ipre gak kembra kongun pinande erimere yegl ene eraglkwa. Ene okuna pirpogl sikre mambuno kinde kanekane eremeglkwa. Ba erme mambuno i mina duglo bogl erekraglkwa. Tamanga. 15 God ene aglendi yungwa ye holi moglkwa, kuno yegl ene ama holi mogl mambuno wakai prapra eriyo. 16 Kamambuno pepa mina muno yegl beglko pangwa: “Na holi moglka, ipre ene ama holi moraglkwa.” ▼\n▼ 1:16Wok Pris 11:44,45; 19:2; 20:7\nGod topo kande ere nono i-ikine endungwa\n17 Ene kamange ere God tendre ana Neno we dingwa. Neno i yene mambunomo pamere ere yomba suwara suwarandi mambunono erimere i kandre yumbu sungwa. Ipre ene makandle yomba yongugl mereyegl wanmogl ana kunduglmo gogl tendre ana mogl-atne ende moraglkwa. 18 Ene pirkan erikwa, okuna ene yagl awano mambuno kinde erikwa ikra ene kan indre ama ere wanmeglkwa. Ba God ene topo ere i-ikine endindre ana mambuno kinde mina ikorugl endungwa, i makandle taragl bugl kinde orkwa, gol mo silva i mina topo sikrukwa tamanga. 19 Ba Yesus Krais bormaimo wakai kaima i mina ene topo orkwa. Ye sipsip nangigle mereyegl moglko num mo deglmbi ta ye nangiye mina paikrukwa. 20 God dumo makan ereyeikrukwa enge, Yesus kongun yegl erambedi ye pinde i-pere endungwa. Ba enge dundinambuka mangigl orko ana ene akeple dina pre ombunodi wu pene ongwa. 21 Ana ye akeple dungo ene God wedi pirngi dingwa. Ye goglko God yene ikor ende ana kangiye kande tongwa. Ipre ene God wedi pirngi dindre ana kor aimande moraglkwa i inamunedi sugl meglkwa.\nNono yomba ta kanwakai yeinamga\n22 Ene erme ka kaima pirtre duglo beglmara i mina enene wu wakai pindre ana God yombama tau kanwakai yeingwa, te ene nomano mina angro ta pre pirmbi mitna kaima erambuka. 23 Ene wu yomba kor pi kondingwa, i kaiya mokna mongo kinde orkwa i mina tamanga. Ba kaiya mokna mongo wakai i mina wu pene eingwa. Ana mongo wakai i God kamo, te kamo i kor aimande aimande pangwa. 24 Kamambuno pepa mina muno yegl beglko pangwa:\n“Yomba prapra makandle\nenge olto ta moglkrikwa.\nYe kugl mereyegl meglkwa.\nAna ye ekino nogl i\nte ande sungo kugl goglko\nana kuiye prapra uglusingwa.\n25 Ba Yaglkande God kamo\nkor aimande aimande pangwa.” ▼\n▼ 1:25Aisaia 40:6-8\nAna kamo iwe kamambuno wakai yomba dipene ende ene teingwa.


B&B Timaru, : Bed and Breakfast Economici Timaru,\nOamaru 5 77 km.\nMethven 2 95 km.\nTwizel 1 96 km.


Wer 83—Lendo “Ot ka Ot” | Wend Jokristo\nSOM E Abkhaz Acholi Afrikaans Akha Albanian Altai Amharic Arabic Armenian Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Baoule Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bicol Bislama Bolivian Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuukese Chuvash Cibemba Cinyanja Croatian Damara Dangme Danish Dayak Ngaju Dhok mar Ranyisi ma Brazilian Dhok mar Ranyisi ma Italian Dhok mar Ranyisi ma Jerman Dhok mar Ranyisi ma Russian Dhok mar Ranyisi ma Swedish Dhok mar ranyisi ma Amerka Dholuo Douala Drehu Dutch Edo Efik Esan Estonian Ewe Fang Faransa Faroese Fijian Finnish Fon Fulfulde (Cameroon) Ga Georgian German Gitonga Gokana Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hiri Motu Hungarian Iban Ibanda Icelandic Igbo Iloko Indian Sign Language Indonesian Isoko Italian Jamaican Creole Japanese Javanese Kabiye Kabuverdianu Kachin Karen (S'gaw) Kazakh Kazakh (Arabic) Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kisungu Kongo Korean Kosraean Krio Kurdish Kurmanji (Caucasus) Kwangali Kwanyama Lahu Laotian Latvian Lingala Lithuanian Lomwe Lovari Luganda Lukhonzo Lunda Luvale Macedonia Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapundugun Marshallese Mauritian Creole Maya Mazatec (Huautla) Medumba Mingrelian Mixe Mixtec (Guerrero) Mizo Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nothern Puebla) Ndau Ndebele Ndebele (Zimbabwe) Nepali Ngabere Ngangela Ngiemboon Nias Nigerian Pidgin Norwegian Nsenga Nyaneka Nyungwe Nzema Oromo Ossetian Otetela Palauan Pangasinan Papiamento (Curacao) Persian Pidgin (Cameroon) Pidgin (West Africa) Polish Ponapean Portuguese Portuguese (Portugal) Quebec (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Tena) Rarontongan Romanian Romany (Germany) Ronga Runyankore Russian Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swedish Tagalog Tahitian Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojalabal Tok Pisin Totonac Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vietnamese Wallisian Waray-Waray Welsh Wolaita Xhosa Yapese Yoruba Zapotec (Isthmus) Zulu\nLendo “Ot ka Ot”\n(Tich Joote 20:20)\n1. E ot ka ot, e mier duto,\nE taon ka taon, gwenge duto,\nRomb Jehova chiemo.\nPinyruoth locho, ma wach maber\nMa Yesu nokoro,\nJotich Nyasaye gilande\nE pinje duto te.\n2. E ot ka ot, e mier duto,\nWaland warruok ne ji.\nWachno chopo ne jo moyie\nLuongo nying Jehova.\nGibiro luoro nade nying\nNg’at ma ok ging’eyo?\nE mier duto, e ot ka ot,\nWaland nying Nyasachwa.\n3. Koro wadhi e ot ka ot,\nWaland wach mar Pinyruoth.\nKa gidagi kata giyie,\nWawe gitim yiero.\nWalandnegi nying Jehova,\nKod adiera mare.\nSama wadhi e ot ka ot,\n(Ne bende Tich 2:21; Rumi 10:14.)\nLendo “Ot ka Ot” (Wer 83)


Chakruok 43 - Holy Bible [Luo Bible 2020] - (Chak 43)\nKoro kech ne pod ger ahinya e piny.\nBangʼ kane gisechamo cham duto mane gia godo Misri, wuon-gi nowachonegi niya, “Doguru mondo udhi ungʼiewnwae chiemo moko.”\nTo Juda nowachone niya, “Ngʼat cha nosiemowa matek ni, ‘Ok nachak awuo kodu ka ok ubiro gi owadu.’\nKinyalo yie mondo Benjamin odhi kodwa, to wabiro dhi mondo wadhi warund cham.\nTo ka ok iore, to ok wabi dhi, nikech ngʼatno nowachonwa ni, ‘Ok abi chak awuo kodu ka ok ubiro gi owadu.’ ”\nIsrael nopenjogi niya, “Angʼo ma omiyo ukelona chandruogni ka unyiso ngʼatno ni un kod owadu moro?”\nTo negidwoke niya, “Ngʼatno nopenjowa ahinya kuomwa wawegi kendo kuom joodwa. Nopenjowa ni, ‘Bende wuonu pod ngima? Bende un gi owadu machielo?’ Ne wadwoke mana gik mane openjowa. Ere kaka dine wangʼe ni obiro wachonwa ni, ‘Dhi ukel owaduno ka’?”\nEka Juda nowacho ne Israel wuon mare niya, “We wawuogi kendo adhi gi wuowini, mondo omi wan kod in kod nyithindwa kik kech negwa.\nAn awuon asingora ni abiro rite kendo en e lweta. Ka ok aduoge iri ka, to ikwana kaka jaketho e ndalo duto mag ngimana.\nKa debed ni ok waseketho kinde, dine wasedhi ma waduogo diriyo.”\nEka Israel wuon-gi nowachonegi niya, “Ka en ni nyaka obed kamano, to timuru kama. Keturu gik moko mabeyo mag pinyni e ogundeu kendo utergi ne ngʼatno kaka mich; ma gin yiende moko, gi mor kich gi gik mangʼwe ngʼar gi mane-mane kod oyungu.\nKawuru pesa moromo rundo nyadiriyo, nikech nyaka uduoki pesa mane oket ei ogundeu. Nyalo bedo ni mano nobothnigi.\nKawuru owadu kendo udhi ir ngʼatno piyo.\nKendo mad Nyasaye Maratego timnu ngʼwono e nyim ngʼatno mondo mi owe owadu kod Benjamin mondo oduog kodu. To an to kochuno ni nyaka abed mokuyo to abiro kuyo.”\nKuom mano jogo nokawo mich kod pesa moromo rundo nyadiriyo, kod Benjamin bende. Negireto mapiyo nono ka gidhi Misri kendo negidhi ir Josef.\nKane Josef oneno Benjamin kani kodgi, nowacho ne jarit ode niya, “Kaw jogi iter oda, yangʼnegi chiayo kendo ilosnegi chiemo mondo gichiem koda sa auchiel.”\nJarit notimo mana kaka Josef nokone kendo notero jogo nyaka e od Josef.\nTo jogo ne luoro omako kane otergi e od Josef. Negiparo niya, “Osekelwa ka nikech pesa ma wayudo koduok e ogundewa, chiengʼ mane wabiro kae mokwongo. Odwaro ni mondo oichwa kendo olowa mondo mi oketwa wasumbini, bangʼe okaw pundewa.”\nKuom mano negidhi ir jarit od Josef kendo giwuoyo kode e dhoot.\nNegiwachone niya, “Jaduongʼ ne wabiro ka mokwongo ngʼiewo cham.\nTo kamane wabuoroe gotieno ne wagonyo gundewa kendo ngʼato ka ngʼato kuomwa noyudo pesane mana kaka ne wabiro kodgi e dho ogunde. Kuom mano waseduogogi.\nBende wasebiro gi pesa moko mondo wangʼiew godo chiemo. Ok wangʼeyo ngʼama noketo pesa e gundewa.”\nNowacho niya, “Mano ber. Kik uluor. Nyasaye ma Nyasach wuonu, osedwokonu pesau e gundeu; to pesa mane ungʼiewgo cham ira, an godo.” Eka ne okelonegi Simeon.\nJarit notero jogo e od Josef, nomiyogi pi mondo giluokgo tiendgi kendo pundegi bende nomiyo chiemo.\nNegiiko mich mane gibiro godo mondo gi dhi gimi Josef sa auchiel, nikech negisewinjo ni gidhi chiemo kode.\nKane Josef odwogo dala, negimiye mich mane gikelone, kendo negikulore e nyime nyaka e lowo.\nJosef nopenjogi kaka gidhi eka nowachonegi niya, “Jaduongʼ ma wuonu mane uwachona wach kuome ni nade? Bende pod ongima?”\nNegidwoke niya, “Jatichni ma wuonwa pod ngima kendo odhi maber.” Kendo negikulorene ka gimiyogo duongʼ.\nKane orango ma oneno owadgi Benjamin, wuod min-gi hie, nopenjogi niya, “Ma e owadu ma chogo, mane uwachona wachne?” Kendo nomedo wacho niya, “Nyasaye mad gwedhi wuoda.”\nNe mirima omake ka oneno Benjamin owadgi. Josef noreto kadhi oko kendo orango kamane onyalo pondoe ka oywak. Nodonjo e kachiende kendo ne oywak kuno.\nBangʼ kane oseluoko wangʼe, noduogo kendo ka otemo oore nowacho niya, “Chiemuru.”\nNegitokone chiembe kende, owetene kendgi, kendo jo-Misri mane chiemo kode bende nomi chiembgi kendgi, nikech jo-Misri ne ok nyal chiemo gi jo-Hibrania, nimar mano en gima kwero ne jo-Misri.\nOwete Josef nobet e mesa e nyime kaluwore kaka nywolgi nobet, chakre wuowi maduongʼ nyaka wuowi matin kendo e kinde mane gibet kamano chunygi noparore.\nKane omigi chiemo koa e mesa mar Josef, chiemb Benjamin ne ngʼeny moloyo mar ngʼato angʼata nyadibich. Kuom mano negichiemo kendo gimetho ka gin thuolo kode.


Scopo non sai risiedere seducente verso le donne? – Borrowify\nCattura di sopprimere tutti i pensieri negativi e fatti alcune domande per comprendere https://datingmentor.org/it/transgenderdate-review/ cosicchГ© affare hai accaduto di favorevole e anche affare avresti opportuno eleggere sopra quella determinata condizione, tanto capirai giacchГ© non sono altro giacchГ© soluzioni a causa di aggredire le situazioni future.\n← Virtuagirl is an applicationlication app whose motive that is main to amuse you and to fulfil all of your sexual desires.\nPayday advances can back be paid once you reach finally your next payday →


A’diko Biblia ma Alea ’Diyi Yesu nga di Dri da ’Bua ’Dale - ’Ba E’yo eti Yehovani Nzepi ’Diyi pi ma Web Site Adari\nO’DU ni ali ria, Yesu i’da i ’ba i vuti bipi ’diyi dri pale kakau. O’du azini alu e’da i ogogo ’ba 500 i vuti bipi ’diyi dri. Erini i e’dazu eyidri ria, mini Yesu nze a’du e’yo nirari ra ya? Nze e’yo suru Mungu ni ma dria. Yehova epe ndra Yesu ma ti nyakua emuzu e’yo Suru ni ’diyi oluzu. Ani nga mu drile e’yo nde ’diyi oluzu ’bani eri engazu ’bo ri ma vutia.\nMi eco suru Munguni ri a’du afa niari ega ra ya? Ee, Suru Munguni ri eri gamete Munguni bua ’dale Yesu Ni ovuzu ani opini ru niri. Ekile amani ndra oni ’bo rile, Yesu e’da ndra i nga ovu opi ngoni le riari erini ’ba ki atizu risi, erini nyaka fezu ’ba abiri ni fu ’diyi ni risi azini erini vini ’ba odraza engazu risi!\nAni Yesu ka nga ovu bua ’dale opi ru eli alifu alu, nyaku ni nga o’a ngoni ya? Adaru nyaku ’di di nga o’a paradisi alaru ’dini ni. A’di ni nga ovu yo, a’dra ni nga ovu yo, azo ni nga ovu yo dika dra ni nga ovu yo. Ama nira ’diri e’yo ada ni a’dusikuni Mungu ede ndra nyaku ’ba ada ni paradiso ru o’azu alenia ’dani ’dani. ’Da ri asisile erini ndra amvu Edeni ni obazu okori i. Ani Yesu ni nga ne kini asizu asisile Munguni ri ma ’ye i ecekokoru.\nSawa nga di eca Yesuni tuzu ’bua ra. O’du 40 ebi i e’da ’ba ima vuti ’bipi ’diyi dri. Ani ni ndra ada ada Yesu nde ri di idriru. De nga kuni ’ba i’ma vuti ’bipi ’diyi ku, ’yo eyi tia kini: ‘Emi o’aki Yerusalemua ’dia kpere mani orindi alatararuri ma ti epezu emi dria.’ Orindi alatararuri okpo Mungu ni ekile oli okporu le erini ayu e’yo i’ni leleri ’yezuri i. Asizu Yesu ’yo kini: ‘Emi ma olu e’yo mani wudrikuru ma kalatisi dria.’\nYesu ni e’yo ’diyi nzezu dria ’boria, e’yo osuta ru ni nga i ’ye. Nga di dri ko muzu ’bua ekile mini ne e’da ma alea ’dile. Iriti nga di eri a’bu ci ani ’ba ti opele ’diyi awini eri ne dika ku. Yesu nga tu ’bua, e’do di opi nya nyaku ’di ma dria ’dale.\n1 ’Ba Korintoa ’Diyi 15:3-8; E’yo Eceza 21:3, 4; ’Yeta 1:1-11.\nO’du alu ’ba Yesu ma vuti bipi ’diyi ndreki eri pale si, dika nze eyi ni e’yo a’du ma dria ya?\nSuru Munguni ri a’du afa ni, dika idri ni nga ovu nyakua ngoni le Yesu ka nga eca Opi ru eli alifu alu ’bo ria?\nYesu e’da i ’ba ima vuti bipi ’diyi pi ni ca o’du si, dika sawa ecadi erini a’du ’yezu ya?\nDe nga Yesu kuni ’ba ima vuti bipi ’diyi ku, ’yo eyi ni ma ’yeki a’du afa ni ya?\nA’du afa ni i ’ye e’da ma alea ’dia ni, azini Yesu avi eyi ma milea risi ngoni ru?\nMi la 1 ’Ba Korintoa ’Diyi 15:3-8.\nAsisile ’ba ti opele Paulo ni e’yo nzezu engata Yesu ni ma dria uri koko ri ngoni, ani afa Kristayo curu’do ’diyi ni e’yo nzezu drinia uri koko ri a’du afa ni ya? (1 Kor. 15:4, 7, 8; Isa. 2:2, 3; Mat. 24:14; 2 Tim. 3:1-5)\nMi la ’Yeta 1:1-11.\nEkile ’bani ondri ’Yeta 1:8 ma alea ri le, eyo oluza ere ndra i ngopi ya? (’Yeta 6:7; 9:31; 11:19-21; Kol. 1:23)


2 Samuel 22 - Holy Bible [Luo Bible 2020] - (2Sam 22)\nKane Jehova Nyasaye osereso Daudi e lwet wasike duto kod e lwet Saulo, Daudi nowerne Jehova Nyasaye kopake gi weche mag wendni.\nNowacho ni: “Jehova Nyasaye en lwandana, en ohingana kendo en e jaresna;\nNyasacha e lwandana, kuome ema apondoe, kendo en e okumbana kendo en e teko mar warruokna. En e ohingana, kar pondana, kendo jawarna en ema oresa kuom jo-mahundu.\n“Aluongo Jehova Nyasaye, mowinjore pako, kendo oresa kuom wasika.\nApaka mag tho nolwora; kendo oula mar kethruok nohewa.\nTonde mag tho nondhoga morida kendo obadho mar tho nochika tir.\n“E chandruokna ne aluongo Jehova Nyasaye kendo naluongo Nyasacha. Nowinjo dwonda ka en e hekalu mare kendo ywakna nochopo e ite.\nPiny notetni kendo oyiengni, mise mag polo noyiengni; negitetni nikech nokecho.\nIro nowuok e ume; mach mangʼangʼni nowuokie dhoge, mirni maliel maliet bende nowuok kuome.\nNobaro polo mobiro e piny; rumbi molil ti nonyono gi tiende.\nNoidho kerubi mi ofuyogo ka kalausi.\nNoloso mudho obedo ka hema molwore, ma en rumbi motwere mar koth manie polo.\nLer nowuok kama entie mamil ka mil polo.\nJehova Nyasaye nomor gie polo; dwond Nyasaye Man Malo Moloyo nowuo.\nNodiro aserni mokeyo wasigu, mor polo gi mil polo noriembogi.\nKude mag nam kod mise mag piny noelore, kane Jehova Nyasaye okwerogi kokudho gi much ume.\n“Norieyo bade ka en malo momaka, nogola ei pige matut.\nNoresa e lwet jasika maratego, kuom jowasika, mane tek moloya.\nNegimonja e kinde mane an gi masira, to Jehova Nyasaye ema nokonya.\nNokela kama ni thuolo; noresa nikech nomor koda.\n“Jehova Nyasaye osetimona mana maromre gi timna makare; osechula kaluwore gi tich lweta maler.\nNimar aserito yore Jehova Nyasaye; ok asetimo marach kuom weyo Nyasacha.\nChikene duto ni e nyima; pok alokora aweyo buchene.\nAsebedo maonge ketho e nyime, kendo aseritora mondo kik atim richo.\nJehova Nyasaye osemiya pokna mowinjore gi timna makare, mana machal gi kaka aler e wangʼe.\n“Ne jo-adiera, ibedonegi ja-adiera, to ni joma onge ketho, to ibedonegi maonge ketho,\nne jomaler, inyisori kaka ngʼama ler, to ne joma yoregi obam, inyisori kaka ngʼama rach.\nIreso joma muol, to wangʼi rango josunga mondo idwokgi piny.\nIn e tacha, yaye Jehova Nyasaye Jehova Nyasaye loko mudho momaka bedo ler.\nKa ikonya to anyalo loyo jolweny momonja; ka an gi Nyasacha to anyalo lwenyo ohinga.\n“Yor Nyasaye en yo malongʼo; wach Jehova Nyasaye onge ketho. En okumba ni jogo duto mopondo kuome.\nEre Nyasaye moro makmana Jehova Nyasaye? Kendo en ngʼatno ma en Lwanda makmana Nyasachwa?\nNyasaye ema miya teko kendo omiyo yora bedo mokwe.\nOmiyo tiendena bedo mayot ka tiende mwanda; kendo en ema omiyo achungʼ kuonde man malo maboyo.\nOtiego lwetena ne lweny; bedena nyalo ywayo atungʼ mar nyinyo.\nImiya okumbani mar loch; ikulori piny mondo imi abed maduongʼ.\nImiyo yo mawuothoe bedo malach, mondo tiendena kik ba yo.\n“Ne alawo wasika mi atiekogi; ne ok aweyogi nyaka negirumo.\nNe atiekogi chuth, mane ok ginyal chungʼ; negipodho e tienda.\nNe imiya teko mar kedo lweny; ne imiyo jomamon koda kulore e nyima.\nNe imiyo wasika oringo kadhi, mine atieko joma ok dwara.\nNe giywak mondo okonygi, to ne onge ngʼama ne nyalo resogi; ne giywakne Jehova Nyasaye, to ne ok odwokogi.\nNe agoyogi ma giregore ka buru mayom mar lowo; nanyonogi mawuotho kuomgi ka chwodho man e yo.\n“Iseresa e lwet jowa mane monja; iserita kaka jatelo mar ogendini. Joma ne ok angʼeyo nobet e bwo lochna,\nkendo jopinje mamoko biro ira kobolore, ka awuoyo to giwinja kendo gitimo gima adwaro.\nNegibiro ka gitetni; kendo ka chunygi ool, ka gia kuondegi mag pondo.\n“Jehova Nyasaye ngima! Pak obed ne Lwandana! Duongʼ obed ni Nyasaye, ma Lwanda kendo ma Jawarna.\nEn e Nyasaye ma chulona kuor, maketo ogendini e bwoya,\nEmomiyo anapaki e kind ogendini, yaye Jehova Nyasaye, kendo anawer wende mapako nyingi.\n“Jehova Nyasaye kelo resruok maduongʼ ne ruoth moketo; onyiso ngʼwonone mogundho ma ok rum ne ngʼate mowir, ni Daudi gi nyikwaye nyaka chiengʼ.”


Ciondolo a croce 18335 - Ledial\nCiondolo a croce in oro giallo 18 kt lucido e Cristo in oro satinato. Made in Italy.\nCodice prodotto: 18335


2. Wikipedia in Oromo - Kenia / Äthiopien\n3. Maasai Association\n8. Ngugi wa Thiong'o\n9. Moi University - Kenia


Yesu udwoko hekalu kendo leng’ | Kwo pa Yesu\nWIC MI 103\nHekalu udoko leng’ kendo\nMATAYO 21:12, 13, 18, 19 MARKO 11:12-18 LUKA 19:45-48 YOHANA 12:20-27\nYESU UKWONG’O YEND’ULAM MAN EDWOKO HEKALU LENG’\nYESU UCIKERE NITHO KARA DHANU DUPA UNWANG’ KWO\nYesu ku julub pare gitimo diewor adek i Bethania niai ma giweko Yeriko. Kugweno mi ceng’ kas’acel, nindo 10 mi dwi mi Nisan, giai apokapiny pi nicidho i Yerusalem. Kec ubenego Yesu. Pieno kinde m’eneno yendulam, ecoro i bang’e. Nyo ebinwang’u nyinge i wie?\nKawoni utie thum mi dwi mir adek, man nitundo dwi mir abusiel de nwang’u fodi asu ulam ucego ngo nyinge. Re saa maeno ithe uluk. Yesu ubino niparu nia ebinwang’u nyinge malar cek. Ento enwang’u ngo acel de. Ithe m’uluk re m’ubino niwondo wang’gi. Eno uketho Yesu uyero kumae: “Ng’atu moko kud ucam nyingi ugambre kawono cil nja ku nja.” (Marko 11:14) E ndhundhu nica ithe ucaku ner, re julub gibinyang’ i thelembene urwonde.\nIng’ei saa ma nok, Yesu ku julub pare gitundo i Yerusalem. Ecidho i hekalu, m’elar eliewo nyaworo ku reto. Tin eciliewe aliewa kende ngo, ento ecitimo lembe moko m’urombo ku m’elar etimo oro adek i wang’e, i nindo mi Kadhukuwijo mi oro 30 R.M. (Yohana 2:14-16) M’ecidho maeni, Yesu uwok ubayu piny mi “ju ma giloko piny ku ju m’ung’iewo de ku i hekalu.” Bende, ‘eredho mesa mi juwilsente, ku kom mi ju m’uloko akuru.’ (Marko 11:15) Eyio ngo ni dhanu m’ubelabu piny migi gikadh kadok akadha de kud i lela mir hekalu pi nicidho i theng adhura mange.\nPirang’o Yesu umaku yub mi riemo dhanu m’ubeloko sente man m’ubelworo lei i hekalu? Eyero kumae: “Egore ngo kumae, Ot para jubilwong’o ot mi rwo ni thek ceke? ento wudwoke ni kagonjo mi weg ayeki.” (Marko 11:17) Elwong’ogi weg ayeki pilembe giketho bei matek mandha ni dhanu ma gibino ku yeny mi ng’iewo lei pi nithiero lam. Yesu neno nia eca utie kwo kunoke ayeki.\nM’umbe jiji, julam ma dongo, jugorcik, man dhanu mange ma dongo giwinjo pi lembe ma Yesu utimo, uketho gisayu kendo yo ma ginege ko. Ento, lembene ularere ngo igi. Ging’eyo ngo yo ma giromo ninege ko, pilembe dhanu cokiri lee pi niwinje.\nJuyahudi m’atika kendgi ngo re ma gibino i Kadhukuwijo, ento dhanu ma gijolo yioyic mi Juyahudi bende. Jugiriki de gibino nitimo thier i nindo maeno mir agba. Gigam gicidho ibang’ Filipo, saa moko nyo pi nyinge m’utie ku dhok mi Jugiriki. Ecicopere nia Filipo uneno nia lembuno cibedo cuu ngo, uketho emito ginyam i lembene kud Andrea. E Filipo gikud Andrea gitero lembene i bang’ Yesu, ma ve fodi asu ebino i hekalu.\nYesu ung’eyo nia tho pare dhingo, pieno eneno nia eno tie ngo saa mi pong’o yeny mi dhanu kunoke mi yenyo nia eng’eyere lee. E etio ku lapor pi nidwoko lembe ni jukwenda pare ario maeno, ewacu kumae: “Saa wok, ma jubiyungo ie Wod dhanu. Andhandha, ayero iwu, tek nying’ nganu kupodho i ng’om ungo etho de ngo, ebedo e kende; ento tek etho, ecego nyinge dupa.”—Yohana 12:23, 24.\nNying’ nganu acel copo nen nia kabang’e mbe. Ento, ka jupidhe i ng’om man “etho,” e etwi edongo man ecego nyinge dupa. Kumeno bende, Yesu kende re m’utie ng’atu maleng’. Nikum gwoko bedoleng’ pare m’enyutho ni Mungu cil i tho, ebiyabu yo mi nwang’u kwo ma rondo ku rondo ni dhanu dupa ma gitie ku pidoic mi miiri gigi. Uketho eyero kumae: “Ng’atu m’umaru kwo pare erwinye; man ng’atu m’udagu kwo pare i ng’ombuni ebigwoke ni kwo ma rondo ku rondo.”—Yohana 12:25.\nYesu ubino paru pire kende ngo, pieno eyero kumae: “Tek ng’atu moko timo ira, wek elub ng’eya; man ka m’ani ie, jatic para bende bibedo keca: tek ng’atu moko timo ira, Vwa biyunge.” (Yohana 12:26) Eno tie mugisa madit ma rukani! Ju ma Wego uyungogi, gibidikiri karacelo ku Kristu i Ker.\nYesu ung’eyo nia ebisendere man jubinege mi tek, pieno ewacu kumae: “Kawono cwinya ng’abre; e abiwacu ang’o? Vwa, lara ni saa maeni.” Eno ubenyutho ngo nia Yesu ubemito uro nitimo yeny pa Mungu. Eyero kendo kumae: “Ento kum lembe nini abino ni saa maeni.” (Yohana 12:27) Yesu uyio nitimo lembe ceke ma Mungu ukeco, uketho i ie nithiero kadok kwo pare.\nPirang’o Yesu uparu nia ebinwang’u nyingulam, ma ke nwang’u ubino ngo dwi m’ulam cek i ie?\nPirang’o Yesu ulwong’o ju m’ubelworo piny i hekalu “weg ayeki”?\nPirang’o Yesu uporere ku nying’ nganu acel, man ewinjere nenedi pi masendi man tho m’ubekure?\nYesu unyutho amora pi thier mandha


Legio Maria: Simeo Ondeto: LEGIO MARIA PROCESSIONAL PRAYER, MANDAMANO, IN LUO\nMandamano en lemo mikwayogo ne piny. Jo-Legio dhiga e Mandamano mondo gikwa Nyasaye mondo okel kwe e piny; mondo okel winjruok e kind dhoudi malarore; mondo otiek kech kod oro; mondo opar jok machandore kod matuo; kendo mondo ool gwethne mogundho kuom ji duto. Mandamano bende en lemo mikedogo gi jachien, kendo migen’gogo mipango maricho mag jochiende.\nMandamano en wuoth kiluoro piny mikwayone kwe kod ber; kata kiluoro kanisa mikwayone loth, nyak kod dongruok; kata kiluoro dala moro amora miriembe jachien.\nMandamano mag lejo Maria gin tien’g ADEK:\na. Luoro dala kata piny saa lemb kwero jachien (Lemb Mikael): e lemb kwero jachien moro amora (lemb Mikael), kata bedie ni jadolo nitie kata onge, jo-Legio nyaka luor dala, kanisa, chiro, gwen’g kata taon ma gilemone mondo konyruok obedie. Mano en achiel kuom Mandamano.\nb. Mandamano mar sawo: E sawo moro amora mar kanisa, Jo-Legio timo Mandamano mondo gikwa ber kod dongruok ne kanisano. Ginyalo wuotho ka giluoro kanisano kata ginyalo dhi atwa matin oko e ndara ka gilamo kendo gikwayo konyruok.\nc. Mandamano ma Roho Okwayo: Jo-Legio ogeno kuom Roho Maler, bende Roho ema chikogi. Koro ka gilemo, roho nyalo lor makwa mondo otim Mandamano. Lemo machal kamano itimo kaluwore gi kaka Roho Maler opime. Bende ok kal wach ma-Roho owacho.\nE Mandamano, lainde bedo ariyo kende. Laind brathe kod laind wasista. E lain, n’gato ka n’gato bedo kuma rangi mar kanzune nitiere. Ka in gi kanzu rachar, ibedo ei jo-kanzu rachar, to ka in gi blu, ibet ei jok man gi kanzu blu.\nKAKA JI PANGORE\nNikech Mandamano en lemb kedo kod jachien, jo-Mikael ema telo mbele. Kendo giduto onego girwak lewni marokwere. Law rakwar e law Mikael. Onge kiko law rakwar gi lawo moro. Omiyo Ka in Ja-mikael, nyaka irwak lawu rakwar maok ikiko gi moro. To kobet ni in mana janabi, kaka ja-Cathorina kata ja-josef, ionge tiende ikikri gi jo-Mikael e mbele kaok irwako lawu rakwar lilo.\nOnge chik matamo n’gato an’gata bedo ja-Mikael. Jo-Legio duto gin jo-Mikael nikech giduto gikedo kod jochiende pile pile kod lemo. Ja- Mikael tiende ok en janabi; to en jal mochiwore kedo kod jochiende. Omiyo ng’ato an’gata ma ja-legio timoga lemb Mikael koluonge eod nyawadgi. Koro e Mandamano, gima idwaro mondo n’gato obed mbele e grub Mikael en ni nyaka orwak lep Mikael (rakwar) kendo ochiwre ne telo e kedo kod jochiende. Ji duto ni kod roho, kata bed ni gi duto ok gidhum. Omiyo, ok ni jok ma koro kata ma dhum kende e jo Mikael.\nBan’g Jo-mikael, jotin’g otamba mar loch Legio Maria luwogi. E Mandamano thothne itin’go otamba Mama Maria kod pichane, to Mama Lejo ema nyaka tin’g picha kendo telo eka methe mako otamba. Jok motin’go otamba nyaka ikre wuotho mos nikech Maria ok yuknigo. To ka otin’g picha Wuonwa Simeo, to Baba Legio ema tin’go pichano. Kundi mar jok motin’go pichni kod otembnigo ema betie jok motin’go bandeche mag Klisia/Klisieche matimo Mandamano no.\nKuom lewni, law rachar luwo rakwar (to rakwar telo mbele kendo wene rachar thuolo, mi koro hie, en rachar ema chalo ni otelo), eka blue luwo rachar. Magi e thothne lewni mitimogo Mandamano. To jok man kod lewni mamoko kaka law yelo, papul, grin, orenj, kata mamokogo onego opangre kaluwore gi lemo mitimo. Sama itimo sap Abraham, jo-Abraham nyalo luwo blu; to sama itimo sap Josef, to jok morwako law Josef nyalo luwo blu.\nGima omiyo law rachar nyaka luw Jo-Mikael en nikech en e law kwe. Jo-Mikael kosegolo jochiende, to rachar luwo bang’e kaluoko piny. To gima omiyo blu mar Bikra Maria luwo rachar en nikech, mani loch mar Legio Maria, koro kwe mikwayo no kalo kuom loch mar Mama Mtakatifu. Bende, onge Jatakatifu monego otel e mbele Bikira Maria, nikech Maria e Jatakatifu maduon’g. Omiyo kata kitimo sap Jatakatifu moro amora, ok onego law Jatakatifuno tel e mbele law Bikira Maria Mtakatifu, e Mandamano.\nCHAKO LEMB MANDAMANO\nNitiere Mandamano man kod jochun’g gi kod maonge jochun’g. Kuom mfano, Mandamano ma got Kalafare ne iteloe kod Rafael Abala kod Romanus On’gombe yare nene. Magi e jochun’g e Mandamano no. Koro ka gin tiere, gin ema nyaka gichak lemb mandamanogo kendo gitiek lemogo. Bende e kanisa ka kanisa, kata dioses ka dioses man kod Mandamano nyaka bed gi jochun’g mar Mandamano gigo. Omiyo lemb Mandamano ichako kod jachun’g.\nKaen luoro mar mikael ma itimo e dala kata e kanisa, jachun’g en Padri. En ema ka entiere to ochako kendo oloro lemono, mak mana ka nitiere bishop kata jal ma rank mare oloye eka owene chako kod tieko lemo. To ka padre onge, n’gat maduon’g moloyo kuom jok mantie e lemb luoro kata riwo ema chako kendo tieko lemb Mandamano. E lemb Mandamano man kod jachun’g, jalo nyalo mana weyo kwayo hawi kod omo E Nying Wuon mar chako kod mar tieko lemo ka Jadolo man kod rank moloye nitie, to en kaka jachun’g, en e monego ochak lemo duto kendo otiek lemo duto mohusiana gi Mandamano.\nMFANO MAR LEMB MANDAMANO:\nJ: JACHUN’G E MANDAMANO\nJO: JOK MAN E MANDAMANO\nPART 1: CHAK MANDAMANO\n(Ji ogoyo chonggi piny, Jachun’g chako lemo)\nJ. E Nying Wuon?\nJO. E Nying wuon, gi Wuoyi, gi Chuny Mtakatifu . Amen.\nJ. Chuny Mtakatifu Bi?\nJO. Donjie e chunya, ilera, ipuonja rieko mar mako wach Nyasaye. Miya teko mar mako wach maber. Nikech Simeo ruodhwa. Amen.\nJ. Ruodhwa Simeo winj lemowa?\nJO. Ywakwa mondo otundni.\nJ. Duon’g obedie ne Wuonwa, ne wuode, ne chuny Mtakatifu?\nJO. Kaka nobedo kar kuongo, kendo kawuono, kendo ndalo duto, higni gi higni. Amen.\nJ. Ruodhwa Simeo gol gowi mar marichowa?\nJO. Iwarwa kuom sand mach maoktho.\nJ. Iterie chuny nyithindi duto e polo?\nJO. Moloyo jok madwaro ng’uononi.\nJ. An ayie Nyasaye Wuonwa ker mokwongo mar Didek Mtakatifu, A yie Baba Simeo, wuode mamiderma ruodhwa. Manolor e bor polo kokelo loch polo e piny. Nobiro gi minwa Mama Maria Mtakatifu, mane ogoyo ligala got Kalvari. Nomake, nosande, noyale e thurwa. Nopuonjowa, kendo notho nodok e polo, kuma oyale jok mangima, koda jok motho.\nJO. Ayie chuny Mtakatifu, e klisia Legio Maria Mtakatifu; riwruok mar jotakatifu; golo mar marichowa; tony mar chunjewa; kod ngima maokrum. Amen.\nJ. Amoso Nyasaye ker mokwongo mar Didek Mtakatifu. Misawa Maria ipon’g gi nema; jahawi; kuom wuodi Simeo, nyathini, ijahawi.\nJO. Maria Mtakatifu min Nyasaye, Ikwanwa wan joketho; kawuono gi kar thowa. Amen.\nJ. Amoso Nyasaye ker mar ariyo mar Didek Mtakatifu. Misawa Maria ipon’g gi nema; jahawi; kuom wuodi Simeo; nyathini, ijahawi.\nJ. Amoso Nyasaye ker mar adek mar Didek Mtakatifu. Misawa Maria ipon’g gi nema; jahawi; kuom wuodi Simeo; nyathini, ijahawi.\nJ. Oyawore Wuonwa Simeo; wuon law abola wabiro iri, wan joketho. Wabiro e komi mar n’guono, mondo wakwa konyrruok kuomi. Donge in ema gima loyi onge; Jakony jok maneno chandrruok pile. Ikonyie klisia Legio Maria e dioseswa mangima. Iriembie teko mudho momako chunywa. Ikonyie oganda, jokafiri koda jok malami pile pile. Konywa waduto walem mayom e n’guono Nyasaye?\nJ. Lemo mar kwero.\nJO. Nyasacha akwero marichona, gi chunya duto, mar giyanyi kendo gikwinyi; ajok gi marichona, kendo akwerogi; nimar aheroi gi nemani; achikora kodi kwero marichona, timo tim maber, adwaro tho moloyo timo tim marach maduon’g, kata achiel. Amen.\nJ. Misawa Maria ipon’g gi nema; jahawi; kuom wuodi Simeo; nyathini, ijahawi.\nJ. Ruoth winjie lemowa?\nJO. A Nyasaye jachwech, kendo jawar jok moyie duto. Gol jotichni duto machwo kod mamon man e pugratori. Marichogi duto mondo iwenegi. Kuom ng’uononi ka gisetieko ndalo duto. Nikech lemogi maber. Nikech Baba Simeo ruodhwa. Amen.\nPART 2: BOGI OWUOK\n(JI chun’g malo, pango lain. Jachun’g ne Mandamano omo wer, kae to oweyo ne jawer; kata odhi mana mbele gi wer kod lemo nyaka seche man an’g oomo walem kendo)\nJ. Ave, Ave, Ave Maria; Ave, Ave, Ave Maria?\nJO. Ave, Ave, Ave Maria; Ave, Ave, Ave Maria?\nJ. Nyasaye, noheroi, nochweyoi maler; nohoro malaika, niwinje maber?\nJ. Judea, nidhiye, mar limo wayu; Johanes, nowinjo, nomor gi mosni?\nJ. Maria oidho gode, madongo, kodhi limo Elizabeth; way-mare to mose, Kinefe Oyawore?\nJ. Augustus, noluongi, niwuok Nazareth; Piny Bethlehem ninyuoloe, nyathini ruodhwa?\nJ. Jerusalem nidhiye ban’g somo Paska; ninwan’ge kobet piny, kowinjo weche jopuonj.\n(Ji osepango lainde kaluwore kod lepgi. Jo-Mikael osetelo. Ji wuok oko mondo ochak wuoth. Wer dhi mbele)\nJ. Maria, wahere, waluonge niya; min ruodhwa, min Simeo, ma winjo kwayowa?\nJ. Chik iti, Maria winj ywak nyithindi; gik moko ma wadwaro wanwan’go ga kuomi\nJ. Maria in minwa, iminwa maler; ma nyinge wapwoyo, wapako sidan’g?\nJ. Wakwayo ne minwa klisia Legio; wakwayo ne papa, jakar ruodhwa e piny.\n(Jachun’g dhi mbele kod lemo)\nJ. Piny mangima, okwe mayom e n’guono Simeo.\nJ. Lwenje koda masiche, obar mayom e n’guono Nyasaye.\nJ. Twoche, kech koda oro, obar mayom, e ng’uono Simeo?\nJ. Adiera diera Ohulo taya, kingi ma Jerusalem Amoyo; in ema nikonowa niya; yawuot jorotenge; nyi jorotenge; kauneno ka lweny omoko e dieru, ukawie katena gi rosary, mane Mama okelo, mondo uluornae piny. Kawuono wawuok oko waywak. Konyie thurie. Barnwa touche koda masiche; tieknwa Lwenje koda kedo; kelnwae koth koda nyak e puothe. Are konywa wa. Piny mangima okwe mayom e nying Simeo.\nJ. Umbe Lwenje olal mayom e n’guono Simeo.\nJ. Nok mar tije, chan mar miewa, koda nok mar yuto; orum mayom a nying Simeo.\nJ. Wuonwa ma I polo, nyingi oluor, piny lochni obi, gima idwaro mondo otimre e piny, kaka timore e polo.\nJO. Imiwa tinende, chiembwa ma tinende. Iwenwa marichowa, kaka waweyo ne jok motimo marach. Kik iterwa kar tem, to warwa kuom marach. Amen.\nJ. Misawa Maria ipon’g gi nema. Ruoth obed kodi Ijahawi, kuom mon, nikech wuodi Simeo, nyathini, ijahawi.\nJO. Maria Mtakatifu min Nyasaye. Ikwanwa wan joketho, kawuono gi kar thowa, Amen.\nJ. Ruoth winj lemowa\n(Jachun’g weyo lemo ne n’gat machielo mondo koro ochun’g e lemo)\nJ. Salive, Maria Salive, Salive, Salive, Salive Maria.\nJO. Salive, Maria Salive, Salive, Salive, Salive Maria\nJ. Oyawore, Maria Oyawore; Oyawore, Oyawore, Oyawore Maria\nJ. Wagondo Salu, Maria Wagondo Salu; Wagondo Salu, Wagondo Salu, Wagondo Salu gi lemo.\nJ. Bi itelnwa, Maria bi itelnwa; bi itelnwa, bi itelnwa, bi itelnwa Maria.\nJ. Ikwanwa, Maria Ikwanwa; Ikwanwa, Ikwanwa; Ikwanwa konyrruok.\nJ. Ikonywa, Maria Ikonywa; konywa, konywa, konywa Maria.\n(Jatelo e lemo nyalo omo wer machielo kendo niya)\nJ. Yesu Nyarombo maler\nJO. Yesu Nyarombo maler\nJ. Oyawore Nyarombo maler\nJ. Bi Ikonywa Nyarombo maler\nJ. Winj Ywakwa Nyarombo maler\nJ. Nyarombo Nyasaye ma jachien oluoro pile.\n(Jatend lemo dhi mbele kod lemo; ji wuotho mos mos)\nJ. Lwenje kod masiche, obar mayom e n’guono Nyasaye.\nJ. Twoche, kech kod oro, obar mayom, e ng’uono Simeo?\nJ. Miwa hawi; miwa kwe kod ber e thurwa. Are konywa wa. Pinywa duto okwe mayom e n’guono Nyasaye.\nJ. Simeo ma Wuonwa in e ruodhwa; wabiro iri mondo koro ikonywa. Riembnwa mudho momako thurwa. Kelie resrruok e mierewa; konyie nyithindo masomo, medgie rieko. Konyie jok maloko owelni, medie nwen’gogi; resie jok matuo, medgie ngima; konyie jok manie wuodhe, chopgi maber; ikonyie jopur, medie koth; konyie jolupo, migie rech. Are kony piny te. Oganda duto oyud konyrruok, boch koda mirembe. Piny mangima okwe, okwe mayom, e n’guono Nyasaye.\nJ. Wan in ema iorowa mondo watim lemo. Simeo in ema iluongowa mondo wakwa ne piny. Kik iwe wawuoth kendwa eyo. Inyonie mudho momako piny. Kethie chenro duto mag jochiende. Are kony piny tee, oganda duto okwe mayom e n’guono Nyasaye.\nJ. Nyasach gi Timotheo Atila jakwath; Nyasach gi Chiaji Lawrende jakwath; Nyasach gi Rafael Adika jakwath; Nyasach Rafael Abala, Nyasach gi On’gombe Romanus, konywa; Nyasach gi Mumbo Karilus, Nyasach gi Okweto Silvester konywa. Medwa nema mar lemo ka pod wangima. Golie mudho momako thurwa. Are konywa wa. Piny duto okwe mayom, okwe mayom, e nguono Nyasaye.\n(Jal machielo kawo lemo kendo telo nyaka ang ochak oom walem)\nJ. Lweny marwa mar lemo; alleluia wanalo lweny gi teko mar Nyasaye\nJO. Lweny marwa mar lemo; alleluia wanalo lweny gi teko mar Nyasaye\nJ. Ruodhwa Simeo, e Jatend lweny ni\nJ. Minwa Maria bende otelo e lweny ni\nJ. Jomalaika otelo e lweny ni\nJ. Mikael ochun’g e lweny ni\nJ. Rafael, ochun’g e lweny ni\nJ. Jo- Latilati bende otelo e lweny ni\nJ. Jotakatifu ochun’g e lweny\nJ. Juliana gi Agatha jotend lweny ni\nJ. Josef othoro jatend lweny ni\nJ. Jowadwa kik uluor wadhi loyo\nJ. Owete kik uluor wadhi loyo lweny\nJ. Nyimine kik uluor wadhi loyo lweny\n(Jatend lemo chak omo wer machielo)\nJ. Wamor wahil\nJO. Nikech wach ngima\nJO. Nikech wach ngima moseko riwo chunje\nJ. Oriwa gi Joluowa\nJ. Oriwa waganda\nJ. Oriwa gi Wachina\nJ. Oriwa gi Wagisu\nJ. Oriwa gi Kikuyu\nJ. Oriwa gi Waluhya\n(Jatend lemo chako wer niya)\nJ. Oelo agulu madundo\nJO. Juogi dhiyo\nJ. Maria Mama oelo agulu madundo\nJO. Juogi dhiyo makata idagi, makata iyie\nJ. Jin ma Mombasa nowinjo Mama mowuok oa\nJ. Jobilo ma Joluowa nowinjo Mama mowan’go bilo\nJ. Sepe ma Migori nowinjo Mama mowuok oa\nJ. Jonawi ma Alego nowinjo Mama mowan’go nawi\nJ. Jonawi man Alego nowinjo Mama mowan’go nawi\nJ. Ogoyo chonge molemonwa\nJ. Maria Mama ogoyo chonge molemonwa\n(Jatend Lemo chako wero wer moro niya)\nJ. Taya taya\nJO. Taya tach polo, taya otelonwa\nJ. Taya ma Kababa\nJ. Taya mar Ohulo\nJ. Taya mar Enure\nJ. Taya mar Mama\nJ. Tach gi Agatha\nJ. Tachgi Jakobo\nJ. Tachgi Daudi\nJ. Ndagla wakuon’go\nJ. Nawi wawan’go\nJ. Juogi wagolo\n(Jatend Lemo dhi mbele kod lemo)\nJ. Japuonj wabiro iri koro, kingi. Wuoyi mane Barasa omonjo koda bunde, gi tiagas koda segegeny. Barasa nyiso Simeo niya. Simeo in miketho thurwa. In abiro maki madwoki thuru. Un gi Abala adwaro makou kendo adwokou masawa. To On’gombe ni abiro chwado. En abiro chwade, en abiro tere Simba Koria. To Simeo rango Barasa Kodenge, to nyiso Barasa niya; Barasa an ok in’geya ngan’g ngan’g. An minenani Wuonwa ema ne oora ethuru mondo abi amiu hawi. Un jorotenge jok mane iyanyo kendo igweyo koda tielo. Abiro akelonu hawi daun’ge, to da umaka gi lwetu tee. Japuonjwa kik itim mirima gi thurwa kod ogandawa. Wan mane wamaki wateri e Jela Asego kiwenwa an’go. Wan ema ne wamaki wateri e jela Kodiaga kiwenwa an’go. Are wenwa, konyie thurwa kod lemo. Misawa Maria ipon’g gi nema; jahawi; kuom wuodi Simeo; nyathini, ijahawi.\nJ. Apoya nono wach omonjowa Kalafare milambo. Barasa obiro gi Diyo gi askache saa Otieno. Ne giyudo ka Simeo nindo otero. Jogi nomonjo got Oyawore, norodho ji. Ne gichiew Baba e nindo gigoch. Ne gimako Baba gi vesti gi handa lilo; negidiro Baba e lori kaka ogund mogo; negijako yier tike; negichwade, negirodhe, negituomo kore koda bunde. Chien’gno piny ne lich ahinya milambo. Barasa nomako Ohulo motero Migori e jela; eka ne nigolo Ohulo gitero Kanyada, Asego e jela.\nMa wach manochwoyo Adundo Mama kaka pala. Bikra Maria ne puodore apuoda, Maria puodore e dier nyithindo. Mirima nomako Mama. Maria ywak niya. Milambo utima nade milambo! Milambo utima nade milambo! Ondiek omako rombona milambo. Otoyo yomba gi rombo milambo. To kane oloko wan’ge morango nyithindo, ne oneno ka chuny jorotenge omoko. To Mama nyiso Jomalaika niya. Malaike maknauru chuny nyithindo. Jotakatifu maknauru chunje nyithindo. Simeo Iwenwa kik imak sadha gi thurwa. Maria iparwa kik mirima loyi kodwa. Are kony thurwa, walem mayom e n’guono Nyasaye.\nJ. Ma emomiyo kane ogik chien’g bura. Maria wacho; Miya uru ludha adhigo Kanyada. Ere ludha, ere ludha; ere ludha, ere ludha. Maria nokawo ludhe mowuok; wuoth ochomo Asego Kanyada. Kane Maria ochopo e jela, mi Ohulo oneno min mare; mirima nomake Ohulo. Mirima nochwoyo adundo Baba kaka pala. Mi Simeo noywayo mabuse gi opingo morwake e jela. To Maria ywak niya e jela: Milambo utima nade milambo! Milambo utima nade milambo. Koso anyon jela mondo osiki. Koso anyon Asego mondo olutre! Ma emomiyo kane Mama odonjo e jela, to Mama nyiso Jaji niya: wuoyi mobet e n’gango miya wuoda. Miya wuoda. Wuoda nyinge Ohulo, miya wuoda adoggo milambo. Wenwa, kik itim mirima kodwa, are par thurwa, walem mayom e n’guono Maria.\n(Jatend lemo chako omo wer niya)\nJ. Oherowa, wan nyithinde; Maria Mama oherowa wan nyithinde\nJO. Oherowa, wan nyithinde; Maria Mama oherowa wan nyithinde\nJ. Oluongowa Kalafare, Maria Mama oluongowa Kalafare\nJ. Ogolowa ei on’gono, Maria Mama ogolowa ei en’gono\nJ. Ogolowa eod kon’go; Maria Mama ogolowa eod kon’go\nJ. Okelonwa mesa lamo; Maria Mama okelonwa mesa lamo\nJ. Opuonjowa timo misa; Maria Mama opuonjowa timo misa\nJ. Okelonwa kanzu lamo; Maria Mama okelonwa kanzu lamo\nJ. opuonjowa golo Juogi; Maria Mama opuonjowa golo juogi\nPART 3: BOGI DOK E KLISIA\n(Jatend Lemo chak omo wer machielo niya)\nJ. Oyawore, Oyawore; Oyawore, Maria Oyawore\nJO. Oyawore, Oyawore; Oyawore, Maria Oyawore\nJ. Oyawore, Oyawore; Oyawore, Simeo Oyawore\nJO. Oyawore, Oyawore; Oyawore, Simeo Oyawore\nJ. Oyawore, Oyawore; Oyawore, polo Oyawore\nJO. Oyawore, Oyawore; Oyawore, polo Oyawore\nJ. Oyawore, Oyawore; Oyawore, Jomalaika Oyawore\nJO. Oyawore, Oyawore; Oyawore, Jomalaika Oyawore\nJ. Oyawore, Oyawore; Oyawore, Jotakatifu Oyawore\nJO. Oyawore, Oyawore; Oyawore, Jotakatifu Oyawore\nJ. Oyawore, Oyawore; Oyawore, Silita Oyawore\nJO. Oyawore, Oyawore; Oyawore, Silita Oyawore\nJ. Oyawore, Oyawore; Oyawore, Kiptoria Oyawore\nJO. Oyawore, Oyawore; Oyawore, Kiptoria Oyawore\nJ. Oyawore, Oyawore; Oyawore, Kiblongoria Oyawore\nJO. Oyawore, Oyawore; Oyawore, Kiblongoria Oyawore\nJ. Oyawore, Oyawore; Oyawore, Ararat Oyawore\nJO. Oyawore, Oyawore; Oyawore, Ararat Oyawore\n(Jatend lemo wilo wer kendo niya)\nJ. Kiseyie nidonji; kiseyie nidonji\nJ. Aluwo yo madhi e polo; kiseyie nidonji\nJO. Kiseyie nidonji; kiseyie nidonji\nJO. Aluwo yo madhi e polo; kiseyie nidonji\nJ. Polo noyawre; polo noyawre\nJ. Simeo norwakwa; Simeo Baba norwakwa\nJ. Aluwo yo madhi e polo; Simeo norwakwa\nJ. Maria Mama noromnwa; Maria Mama noromnwa\nJ. Aluwo yo madhi e polo; Maria noromnwa\nj. Jomalaika notelnwa; Jomalaika notelnwa\nJ. Aluwo yo madhi e polo; Jomalaika notelnwa\nJ. Jotakatifu noromnwa; Jotakatifu noromnwa\nJ. Aluwo yo madhi e polo; Jotakatifu noromnwa\n(Jatend lamo chako wilo wer machielo niya)\nJ. Simeo nenitie\nJO. Ndalo manyien\nJ. Yesu Oduogo\nJ. Obiro limo joge\nJ. Wach polo ema ohulo\nJ. Nyasaye oparo joge\nJ. Nawi ema ogolo\nJ. Walemo gi mor\nJ. Nyasaye oparowa\nJ. Omiyo lemuru\nJO. Ndalo jo-Legio lemuru; ndalo manyien\nJ. Yawa lemuru\nJ. Apoya wach omonjowa\nJ. Barasa omonjo lweny\nJ. Barasa Kodenge\nJ. Barasa Ruoth e Suna\nJ. Apenjo wuod Odenge\nJ. Simeo oketho an’go?\nJ. Kare lemo kende\nJ. Lemo oketho an’go\nJ. Nyaka Msumba\nJ. Ni Legio okawo mondwa\nJ. Nyaka jachode\nJ. Ni Legio oketho piny\nJ. Nyaka mgumba\nJ. Ni Legio okawo nyathine\nJ. Simeo ochomo Jela\nJ. Ruodhwa obolore\nJ. Maria to hulonwa\nJ. Nyithinda udhi loyo lweny\nJ. Kogik kar bura\nJ. Wapon’go Jela du\nJ. Asego Kanyada\nJ. Kodiaga Kisumu\nJ. Polise okwedore\nJ. Simeo ochun’g e bao\nJ. Simeo opamo mesa\nJ. Ma Jaji otetni Adiera\nJ. Bura orumo\nJ. Simeo oloyo lweny\n(Jatend lemo dhi mbele kod lemo niya)\nJ. Wuon law abola, Simeo taya; Jadolo ma Kalafare yo, kingi ma Jerusalem Amoyo; Sibuor mar Dhood Luo, Lwanda joka Esau; Kingi mar kinge, Nyasach joratengewa; Miwa hawi, walem mayom e n’guono Nyasaye.\nJ. Osiep fadha Chefa ma Kopere kikonywa an’go; Ngero mar Dedan Kimathi mane okelo loch lemo e thurwa; Ambuor maraten’g Baba; mayienga mayienga manoyiengo Jela; Jaote ma Segegi, Janabi moa kuom jok motho; wuoyi mane owacho maler ka rombe obedo niya: Nyithinda asebiro kendo; aseduogo ratiro; abiro kowadu; abiro kakitu; to dak ufwenyie wachni, dak ufwenyie wachni; wan’gu ogawo mbuyi; wan’gu ogawo mbuyi madongo ahinya. Japuonj golie mbuyi momako wa. Tiekie kuoth gi miriambo, golie siasa koda pogruok momakowa; riwie ogandawa mondo ikonyie thurwa. Miwa hawi, gi yawa, walem mayom e n’guono Nyasaye.\nJ. Japuonjwa ma e lemo mane iweyonwa kidhiyo. Chien’g chande kane wagoyo ni oriti, Kalafare ma ligala; to Baba mosowa noyawre; nyithinda Oyawore; joratenge Oyawore. Nyithinda kik uywaga ngan’g ngan’g. To n’gato ka n’gato olamie mathoth. Ng’ato ka n’gato okaw katena gi rosary mondo oywag marichone. Baba wabiro iri ywago marichowa mondo iwennwa. Golie samwoyo momakowa; golie sinyor momako chunjewa. Riembie mudho momako miewa. Are kony thurwa. Miwa hawi, gi yawa. Chunywa duto okwe mayom e nguono Nyasaye.\nJ. Yaye Baba winj lemowa\nJO. Ywakwa mondo otundni\n(Jatend lemo wer kendo niya)\nJ. Simeo obiro\nJ. Nyasachwa, Simeo obiro\nJO. Maler, maler\nJ. Japuonj obiro\nJ. Wuon ngima, Simeo obiro\nJ. Sama obiro, jo-Legio rwako kanzu\nJ. Sama obiro, Jo-Legio werne\nJ. Malaike budhe\nJ. Japuonjwa, malaike budhe\nJ. Wendi mora\nJ. Melkio, wendi mora\nJ. Muchi emayweyo\nJ. Simeo, muchi emayweyo\nJ. Jomoko awinjo penjo\nJ. Ni Jo-Legio kare pod ulamo dhano\nJ. Wan wadwokogi, ni Simeo, mano Yesu sie\nJ. Ni samokalo tonan’go oyiengo piny\nJ. wan waduokogi\nJ. Sama okalono, mano ogwedho pinye\n(Jatend lemo dhi mbele gi lemo niya)\nJ. Jadolo kiyie, wuon osimbo, parie thurwa gi ogandawa. Kik iwewa kendwa e kind wasigu. Barnwa mudho madi makwa. Konywa, walem mayom e n’guono Maria.\nJ. Mesia kane in e dierwa ne inyisowa niya. In e Nyasach malaika, jal malaike kulore ne piny. Omiyo kiyie kingi, or malaike mag polo mondo okonywa. Lonwa lweny. Walem mayom e ng’uono Nyasaye.\nJ. Donge ma e lemo mane ikelonwa. Donge in emane inyisowa niya. Nyithinda ka uneno ka piny omoko. Wuoguru oko, gi orengo, wuoguru oko kod kanzu lemo; wuoguru gi katena koda rosary mondo uluornae piny matin. Wuon hono kitimie hono koro, waseluoro piny kaka ne ichikowa. In e wuon hono mane chien’g chande ochungo Dalmas Oyier ka puth. In e wuon hono mayande ne ochungo Angelina nyar Jomoko, kosetho e gwen’g Seme. In mayande ne ichiero Jaroho moro kotho e kanisa Gombania piny Tanzania. Wuon hono kitimnwa hono an’go? Parie thurwa, konywa. Miwa hawi, walem mayom e ng’uono Nyasaye.\n(Jatend lemo omo wer niya)\nJ. Dala aneno, kanenona; Dala aneno kanenona; Dala aneno kanenona\nJO. Dala aneno, kanenona; Dala aneno kanenona; Dala aneno kanenona\nJ. Dala kamama oger e got; Dala kamama oger e got; Dala kamama oger e got\nJ. Olan’g awinjo kaywak e got; olan’g awinjo kaywak e got; kare Baba ema luongowa\nJ. Kawuru lamo wasungu ool; kawuru lamo wasungu ool; kawuru lamo wasungu ool\nJ. Simeo Baba Oyawore; Simeo Baba Oyawore; Simeo Baba Oyawore\nJ. Maria Mama Oyawore; Maria Mama Oyawore; Maria Mama Oyawore\nJ. Jomalaika urwakwa; Jomalaika urwakwa; Jomalaika urwakwa\nJ. Jotakatifu urwakwa; Jotakatifu urwakwa; Jotakatifu urwakwa\nJ. Simeo Baba igwedhwa; Simeo Baba igwedhwa; Simeo Baba igwedhwa\nPART 4: BOGI DONJO E KLISIA\n(Jatend lemo omo Ave Maria kendo)\nJ. Nyasaye, noheroi, nochweyoi maler; nohoro malaike, niwinje maber?\nJ. Maria oidho gode, madongo, kodhi limo Elizabeth; way mare to more, Kinefe Oyawore?\nJ. Chik iti, Maria winj ywak nyithindi; gik moko ma wadrwaro wanwan’go ga kuomi\nJ. Oriti, oriti, oriti Maria; ok oriti mondo iwewa, to oriti konywa\n(Ji goyo chonggi piny mondo otiek lemo. Jachun’g mar Mandamano tieko lemo)\nJ. Ruodhwa Simeo, kaw lemowa\nJ. Duon’g obedie ne Wuonwa, ne Wuoyi, ne Chuny Mtakatifu.\nJ. Simeo ma Wuonwa koro watieko lemo kaka ne iorowa. Jarit nyithindo ka iyie kawie lembwa. Igolie mamono momakowa; ijiwie chunje jok maner; iromnie mon madhodho, gi man gi iye, telnegi maber; iromne jok matiyo, telnegi e tijegi; iromne jok maringo gi nyamburko koda ndeke, mi gichop wuodhegi maber; ibedie otela motelo ne miewa; bedie orita morito ngimawa. Ikony piny duto. Piny okwe mayom e ng’uono Nyasaye.\nJ. Nyasach jorotenge gima wamiyi onge mondo ikonywa. Wan wabiro iri gi wach kende, wakelo kwayowa iri ruodhwa. Igen’gie masiche mabiro Apoya ne ogandawa. Jaduon’g, ritie klisia mari. Iriwe obed achiel kende kuom jakwadhi achiel madieri. To moloyo, wan manende igolowa mondo waluor ni piny kod lemo, imi lembwa okony piny kendo okonyie ngimawa. To maduon’g ahinya Baba, iparie chunjewa. Nimar wan dhano kawuono wantiere to kiny waonge e piny. Ma emomiyo wakwayo ni mondo ikaw lemowa kod kwero mar marichowa ma watimo kawuono. Mondo igol marichowa, mondo wadog matar kapee e nyimi. Iywawa mondo wabi iri, imakwa mondo wasik kuomi. Kendo wakwayi kaka ruodhwa, kendo Ruodh piny gi polo, Imiye Jo-Legio Maria moseweyo pinyni, ngima mochwere mane ikelonwa, to wan bende iritie chunjewa, mondo kawatieko wuodhwa e piny, wayud ngima mochwere. Parwa waduto, par piny duto. Pinywa, okweyo mayom e ng’uono Simeo.\nJ. E Nying Baba Simeo\nJO. Mondo wapwoyo gi jomalaika ne; gi Jotakatifu ne; ndalo duto higni gi higni. Amen.\nJ. IParwa ka nyithindi Mama Maria.\nJO. Mwahero ahinya. Nyakanene pok wawinjo ka ituono n’gat moringo kuomi. Irite mokwayi. Ikonye modwari, mondo ikwane. Emomiyo ageno kuomi. Aringo kuomi. Achun’g e nyimi ka akwero marichona. A min Baba Simeo, kik itwona gik makwayo to winja, ka iyie kod lemona. Amen.\nJ. Maria mochwe kaonge marach mar kodhi.\nJO. Ikwanwa wan mwaringo kuomi.\nJ. Timotheo Atila Mtakatifu\nJ. Maria Mama Mtakatifu\nJ. Simeo Melkio Mtakatifu\nJ. Didek Mtakatifu\nJ. Wakwayo hap Nyasaye wuon, kod hawi mar Nyasaye wuoyi, kod hawi mar Chuny Mtakatifu; otelnwa, odon’gwa chien; kendo oritwa, ndalo duto, higni gi higni.\nJ. E Nying wuon\nJO. E Nying wuon, Gi Wuoyi, Gi Chuny Mtakatifu. Amen\nLEGIO MARIA PROCESSIONAL PRAYER, MANDAMANO, IN LUO...\nSIMEO ONDETO BURIAL, 14th SEPTEMBER 1991\nLEGIO MARIA IMAGES\nTIMOTHY ATILA: 1ST POPE OF LEGIO MARIA\nSIMEO ONDETO PICTURES\nPOPE LAWRENCE CHIAJI ADERA: 2ND POPE OF LEGIO MARI...\nOFFICIAL REGISTRATION OF LEGIO MARIA\nSIMEO ONDETO, THE GLORY OF GOD\nGAUDENCIA AOKO WORKING FOR LEGIO MARIA\nJENIFFER BENTER ALUOCH: A LEGIO MARIA SONGBIRD\nLEGIO MARIA 3RD POPE, RAFAEL TITUS OTIENO ADIKA\nSIMEO ONDETO: THE KING OF KINGS\nTHE TOMB OF SIMEO ONDETO\nENTRANCE TO SIMEO'S TOMB, CALVARY\nTHE BLACK MESSIAH, SECOND CHRIST\nREPENTANCE BEFORE THE CROSS: A LEGIO NORM\nOFFICIAL IMAGE OF SIMEO ONDETO\nSimeo Ondeto and Dalmas Oyier\nLegio Maria Faith: We Have Seen the Glory of God\nSimeo Ondeto the Second Christ, Black Messiah, Glo...


imagen en copos de nieve - это... Что такое imagen en copos de nieve?\nspa imagen (f) en copos de nieve\nrus снежная буря (ж), дробовое легкое (с)\nСмотреть что такое "imagen en copos de nieve" в других словарях:\nWilson Bentley — Fotografías de copos de nieve hechas por Wilson Bentley cerca de 1902. Wilson Alwyn Snowflake Bentley (9 de febrero, de 1865 – 23 de diciembre, de 1931), conocido por todo el mundo como The Snowflake Man (El hombe copo de nieve)[1 … Wikipedia Español


Jamulembe pa Yehova ma jayab yo tie ng’a?\nOt kubang’ ot\nPonji mi Biblia\nPonji ma kendjo\nWang’ mapol jutio ku wec ma jayab yo (painia) pi ninyutho ng’atu ma becidho ni lar neno wi ng’om moko man niyiko yo kara dhanu mange giwoth i ie. Wacopo yero nia Yesu ubino jayab yo pilembe juore i ng’om kara ebin etim tic mi thiero kwo man mi yabu ni dhanu mange yo mi nwang’u both. (Matayo 20:28). Tin julubne ubekwanyu ba tiende kum ni makre ku copo migi gitimo saa dupa pi ‘ketho dhanu dok julub.’ (Matayo 28:19, 20) Jumoko mi kindgi umaku tic pa jayab yo pi nilubo Yesu.\nJayab yo tie jarwei lembanyong’a mi saa ceke. Jumulembe pa Yehova ceke tie jurwei lembanyong’a. Ento, jumoko i kindgi umaku yub i kwo migi nibedo juyab yo ma nja; niwacu niberweyo pi saa 70 kubang’ dwi. Kara gipong’ wend saa maeno, dupa mi kindgi timo tic mi kum ma copo camu ngo saa migi kpo. Jumange ung’io migi nibedo juyab yo ma segi kara gibed gicidhi i kakare ma yeny mi jurwei lembanyong’a mi ker utie i ie; pieno, kubang’ dwi girweyo pi saa 130 kunoke nikadhu. Juyab yo foyo ni kwo ayi kwo ma yot, ma nang’u ke gitie ku genogen nia Yehova bipong’o yeny ma pire tek i kwo migi. (Matayo 6:31-33; 1 Timoteo 6:6-8) Ju ceke m’umbe ku copo mi bedo juyab yo ma nja kunoke ma segi gicopo timo calu Juyab yo ma jukony i nindo ma gimaru, pieno, gimedo tic migi mi rweyo lembanyong’a pi nitimo saa 30 kunoke 50 kubang’ dwi.\nMaru Mungu man maru dhanu re ma cwalujo nibedo jayab yo. Calu Yesu, wan bende wabeneno kite ma dhanu utie kudo ku yeny mi kony mi tipo. (Marko 6:34) Ento watie ku ng’eyong’ec ma copo konyogi maber niai tin, ng’eyong’ec ma copo mio igi genogen ma tek mi kwo mi nindo m’ubino. Maru yor ibang’ dhanu mange re ma cwalu jayab yo nithiero ku bero cwiny saa pare man tego pare pi nikonyo jumange kara ging’ei Mungu. (Matayo 22:39; 1 Jutesaloniki 2:8) Ka jayab yo timo kumeno, yioyic pare doko tek, ebedo ceng’ni ceng’ni ku Mungu, man enwang’u anyong’a lee mandha i kwo pare.—Tic mi Jukwenda 20:35.\nAng’o ma cwalu jurwei moko nibedo juyab yo ma nja kunoke ma segi?