PANDORA Ribbed Clip Charm | Nordstrom\nAlternate Product Image 1 SelectedAlternate Product Image 2 Alternate Product Image 3 Alternate Product Image 4 Alternate Product Image 5 Alternate Product Image 6 View larger image 0 ReviewsWrite a ReviewFacebookSharePin It+ Moreclose popoverTwitterTweetg+SharePANDORARibbed Clip CharmItem #557438Product not availableHave questions? Chat with us or call 1.888.282.6060. HideDetails & CareFluted ribs circle a sterling-silver charm with a handy clip closure.1/4" width.Sterling silver.By PANDORA; imported.Back to topReviewsRibbed Clip CharmWrite a Review0 ReviewsClose modalClose modalFirst NameEnter a valid first name.Last NameEnter a valid last name.EmailEnter a valid email address in the format: name@email.com.ReserveCancelYour Privacy RightsClose modalClose modal


Okuta Amani ’Diyi ma Alea Mi Nga A’du Afa Isu Ne Ya?\n’Ba kakau kuki di acita acizu kanisaa ri ja a’dusikuni isukini omvita azi aluni zita eyini ozi Mungu ma dria ecopi asi omiza fepi eyini ’diyi ni ku. Te le di mi ma mu okuta Kristiani ’Ba Yehova ma E’yo Eti Nzepi ’Diyi pini ri ma alea ra ecekoko a’du ma e’yo si ya? Mi nga ’dale a’du isu ya?\nAyiko amani o’azu ’ba leta be azini asipi ’ba si ra ’diyi ma eselea ri i. Eli ndra turu alu oko ’da si, Kristiani eyi ndra eyi tra ongulumu vusi, azini eyi ndra eyi oku tualu Mungu inzizu, E’yo Siza eyi onizu, azini okpo fezu eyini eyi ma eselea. (’Ba Ebraniani 10:24, 25) Eyi ni ndra o’azu angu leta ru ni ma alea risi, niki ndra ra eyi agyi ada ’diyi ma eselea—adripika eyini orindi si ’diyi. (2 ’Ba Tesalonikia ’Diyi 1:3; 3 Yohana 14) Ama eceta eyi vu ’da ma vuti obi azini ama ayiko alu ’daleri isu.\nAma orodri isu amani azita amani oni Biblia ma alea diyi ma vuti obizu ri si. Erini ovuzu ada sawa Biblia sizu ri ma alea ri le, agupi, oku, azini anzi nyiri eyi okuru dria tualu. Imba’ba kilili ru ’diyi Biblia ayu ama aza kozu azita alenia ’diyi ma vuti obizu. (Azita Amvizu 31:12; Nehemia 8:8) Amani ecozu asi ’baza amani ovuzu Kristiani ruri ecezu, ’ba dria lepi ra ri ni ongo ngo azini eco omvita omvi e’yo nzeza tualu ri ma alea ra.—Ba Ebraniani 10:23.\nDrileba a’ita mini Mungu ma dria ri ni ecazu okporu ri. ’Ba ti pele Paulo ’yo ndra ongulumu ewu eri vu ’dasi ’diyi ma azi aluni ni: “Te ma le emi ndre avasi, . . . ’dini ama ma omi ama asi ama eselea emi be, a’ita amani si amani amani.” (’Ba Rumia ’Diyi 1:11, 12) Okuta amani ’diyi ma alea, dri fuza sawa dria si ’ba inzita aluri ma alea diyi pie ri ni fe ama a’ita azini ava lezu azita Biblia ma alea ’diyi ma vuti obizu rini eca okporu.\nMi a’i di drileba ’bani mi omvezu okuta ongulumu amavu ri ni ma alea e’yo ’diki nezu ani mi mile si ri ku ya? ’Ba nga mi a’i avasi. Okuta ’diyi aje koko—’ba okuni sende aluni ku.\nEceta okuzuru tualu ongulumu amavu ’diyi ni vuti ni obi ri ngo i?\nAma ecoki orodri isu ama ngulupi si amani acizu okuta Kristiani vuri ma alea risi ngoni ru ya?\nEYO ONIZU ANGIRI\nMi ka le Jo Karini ’Ba Yehova ma E’yo Eti Nzepi ’Diyi vuri ni e’da ngoni’ari ne de nga o’du okuzuru tualu ri eca nga ku, mi ma zi eyi ma azi aluni mi ojizu ara ’daa azini e’yo ’daa riki ecezu mini.\nA’du Ni I ’Ye Jo Karini Ri ma Alea Ni?\nMi o’bi nga e’yo i ’yepi alenia ’diyi ne mi ngulupi si.\nOkuta Ongulumu ’Ba Yehova ma E’yo Eti Nzepi ’Diyi Niri\nMi ma o’bi pari amani ama okuzu ’diyi ndazu azini geri amani Mungu inzizu ri nizu.


Mar 16 | `NOU | STEP | Edo Jew embomei da tumondebain ari iji atae etiri Mary Magdalene de Mary James da ai de Salome awa siwo muno de awa ori edo Iesu da tamo da itadi isera.\nIESU SEKAGO ERIRISIRA\n1 Edo Jew embomei da tumondebain ari iji atae etiri Mary Magdalene de Mary James da ai de Salome awa siwo muno de awa ori edo Iesu da tamo da itadi isera. 2 Edo Sunday sipo waiko seka sineguriri emboevetu eiawa uje meko be da ainda mambusera. 3 Edo ungo mambuse ungosuka mina sara isera, “Embo amemiingodenaso ganuma awa miminegoro demonda yeiri?” Edo ungo awodo sisera ainda be awa ganuma awa nembodiba awasedo.\n4 Edo ungo uje meko da ainda bugudo ungo ganuma nembodiba awa matu demonda atiri gosisera. 5 Edo ungo uje meko da ainda torido mei singa ombari parara edo ingo be kena anumbedo atiri gosisera.\n6 Gido ungo oju isera te unemi ungoda yei sisira, “Oju eove. Na gosena ingo awa Iesu dorisera awa eura ewa. Edo umone einda ataera umone erira. Giwo uso tamo itititara yei re eire. 7 Ingo mambudo binga eiawa uso ambojimbi de Peter de da yei sewo, ‘Umone giti giti Galilee busu da mambutira ainda gadewa unemi ingoda yei sisira awodo.’”\n8 Setiri ungo kokombo awa dodo sumbudo mambusera ainda be awa ungo kove isera edo daedo oju isera awasedo. Edo ungo oju edo gido embo nenei da sae isera.\n(Binga ewamei Mark mi gaisera awa einda atae ira te matu be matu embo nei mi ge nei gaisira awa Mark da ge da sangove da ititisira. Embo ainda ge re eire.)\nEMBO JIWAE BE IESU WASIRI DE GOSISERA\n9 Sunday sipo be de Iesu erido umo Mary Magdalene asisi bebegae 7 ondetiri bugusera ainda yei giti ujiji etiri gosisira. 10 Edo evetu awa gido mambudo Iesu da otatao ungo ji mi bebetegedo atisera ainda sisira, “Na boroko Iesu wasiri de getena.” Setiri ungo umo gebe ae isera.\n12 Edo iji tupo Iesu gari nei edo embo etoto emboro da pepeta edo nati nei da mambutero ainda ujiji etiri gosisera. 13 Edo ungo gido Jerusalem nati da engenembedo embo nenei ainda awa setero gosisera.\n14 Edo amboda ambojimbi 11 awa indari indero umo umosuka ujiji etiri gosisera. Edo ungo jo okain edo embo nenei Iesu wasiri de gido sedo isera awa gebe ae edo isera awasedo Iesu ungo isiburisira.\n15 Edo umo ungo isibedo ungoda yei sisira, “Mambuwo busu neinde kainde da binga ewamei eiawa embo berari da sewo. 16 Edo embo ave binga ewamei eiawa gebe edo isera awa umo mi ewamei isera embo awa God mi soregadira. Awarate embo ave binga ewamei gebe ae edo isira embo awa God mi mana soregadira. 17 Edo embo ave na gebe adera awa ari wasiri nembogambo adera. Edo naso jawo da asisi bebegae ondadera. Edo ungo ge nei embo mi matu ingae ge awa sadera. 18 Edo ungo jingabu embo gambari betari jingabu awa jigadera te ungo mana nei ro adira. Edo ungo umo indapu awa indadera awa ungo mana betadera. Ungo ungoda ingo awa karu embo da tamonda itoro embomei awa ewamei adera.”\nIESU UTU DA ENGENEMBURISIRA\n19 Edo gitijigari Iesu uso ambojimbi da yei ge setiri God mi umo budo utu da vitiri umo God da ingo be da anumburisira. 20 Edo ambojimbi yei neinde kainde da mambudo binga ewamei awa embo da yei sisera. Edo ungo binga ewamei sero God ungo kondade edo embo mi uso ge awa gebe orase ari wasiri nembogambo edo isera.


Amuti otuta otupi eli turu aluzo okori ma alea ri\n’Ba waraga engapi amuti otuta otupiri vuri la\nEwu ndra turu aluzo oko ’da ma alea, ’ba were “’ba ti pele ’diyi pi ma eselea ’ba ’wara Yerusalemua” ’diyi pie ri ki ndra ’ba otuta otupi ri ru ecozu pa sozu ongulumu Kristiani ni ’bani odu osuzu eyi ma dria ’bo ’diyi pi ma paria peta pezu ni. (’Yeta 15:6) Eyi ndra fe E’yo Siza azini orindi Mungu niri ma ce eyi ma dri sawa eyini peta pezu ria ni. (’Yeta 15:25) Geri alu ’dini azi nga kpere curu’do ni.\nMungu ni eyi ayu e’yo erini leleri ’yezu. Adripi odu osule drinia ’bo pa sopi Amuti Otuta Otupiri ma paria ’diyi ma ava e’yo Mungu niri ma dria ri angiri, dika eyi ma nita e’yo ndundu ma dria e’yo orindisi ’diyi pie ri ki otuzu ri angiri tu. Eyi okuru pale alu sabatu dria si e’yo adripi eyi obipi ndu ndu wudrikuru si ’diyi otuzu. Ekile ndra ewu turu aluzo oko ’da ma alea rile, ama driceza eyini engapi Biblia ma alea ri isu waraga ma alea si kaniku adripi acipi azi andripi ’diyi pivu si, dika geri azi ndu ndu ’diyi si. ’Dini ti ecita eji egata si azini ’yeta si ’ba Mungu ni ’diyi ma eselea. (’Yeta 16:4, 5) Amuti Otuta Otupiri ni nyaka orindi siri ma otuta one azini eyi okpo fe azi e’yo ba Suru niri oluzu rini, dika eyi opeta adripi azi ndundu azi ma aza kopi ’diyi opezu ri one.\nEyi driceza orindi Munguniri vuri ma vuti obi. Amuti Otuta Otupi ’di ni driceza isu engazu Okpo E’i Wudrikuruni Yehova vu azini Dricere ongulumu Kristiani ni Yesu vu. (1 ’Ba Korintoa ’Diyi 11:3; ’Ba Efesoa ’Diyi 5:23) Adripi alenia indi ’diyi ’bakini eyi ’ba Munguni ’diyi ma dricere ru ku. Eyi Kristiani azi ’bani odu osuzu eyi ma dria indi ’diyi pie dria “’ba Kabilo Mva ma vuti bipi geri dria erini muzuria ’diyi.” (E’yo Eceza 14:4) Amuti Otuta Otupiri o’a ayikosi Mungu amani zi eyima e’yo si risi.\n’Ba ndra otuta otupi ewu turu aluzo okori ma alea ri a’dipi ki ya?\nAdripi Otuta Otupi ewu andruri ma alea ’diyi ki driceza Munguni ri ma vuti bi ngoni ngoni ya?\nMi la ’Yeta 15:1-35, dika mi ne geri ’ba ndra otuta otupi eli turu aluzo okori ma alea ’diyi ni agbatara gbazu e’yo ewaru efupi adripi yi ma eselea ri ma dria E’yo Siza si azini driceza orindi alatatararu rini si ri.


Ma E Piny Mwadakie – Luo Nation\n1.Dichuo kanigi gari nyiri opoto kuome, nyako kanigi gari, chuo ringe. Maa e piny mwadakie\n2. Dichuo majahiga 60 nyalo nyuomo nyako ma jahiga 20, nyako majahiga 35 onge dichuo madwa nyuomo ni oti. Maa e piny mwadakie.\n3. wuoyi gi nyako madhi skull timo osiep kaeto nyako yudo ich. Wuo dhi nyime gi skul nyako sombe orumo gi kanyo. Maa e piny mwadakie.\n4.Dichuo oyudo promotion e kar Tich. Piny mor kendo ipake kaka tije ler kendo oromo gi promotion, Miyo koyudo promotion toni yande onindo gi jotelo mar kambi. kata kama Mon lilo emani tiere. Maa e piny mwadakie.\n5. Dichuo jaode otho, bang’ dweche auchiel okawo dhako machielo. Jogweng’ pake kaka otimo maber. Dhako chuore otho, bang’ higni abich oyudo Ng’ato machielo. Kuoth gi achaya orome ekor gweng’ kaka mano Ng’at mane onindo godo kata Kane chuore pod nitiere. Maa e piny mwadakie.\n6. Dichuo oyudo transfer. Odar gi familia tee. Miyo oyudo transfer, odhi kende kendo samoro jaode nyalo tame ma owe tijno. maa e piny mwadakie.\n7. Dichuo oyudo chiege katerore gi dichuo wadgi. Ogo chiege kagima odwa nego. Miyo oyudo jaode katerore. Ogo miyo wadgi. Maa e piny Mwadakie.\n8. Nyako otero wuoyi introduction dalagi. Wuoyi orit maber. Wuoyi otero nyako dalagi… Jodala neno mana jatich manyien mokel. Maa e piny mwadakie\n9. Miyo oyudo jaode katerore.. Jaode okwayo ng’uono mi ong’wonne. Dichuo oyudo chiege katerore, iriembe gi nyithinde sechego. Maa e piny mwadakie.\n10. Nyako mapok okendi nigi nyithindo ariyo dalagi. Wach orome ma kuma osoye wiye onge. Wuoyi mapok onyombo nigi nyithindo apar gi ariyo e koro gweng’ machalo kode. Jogweng pake kaka tije ler kendo en active. Maa e piny mwadakie.\nNYAKA KARANG’O NYIKWA RAMOGI?????


E kindeno, Jehova Nyasaye nokaw liganglane mabith, motegno kendo man-gi teko, mokumgo Leviathan, thuol malich mamol kendo monudore; motiek thuol malich mar nam.\nKamano Nyasaye nochweyo gik madongo mag nam kod gik mangima duto kod gik malak mag pi, kaka kitgi obet kod winy duto man-gi bwombegi kaka kitgi obet. Nyasaye noneno ni mano ber.\nKuno ema meli kwangʼie koni gi koni, kendo ondieg nam mane ichweyo miluongo ni Leviathan tuge.\nMirimb Nyasaye koro fwenyore koa e polo kuom ji duto motamore lame, kendo matimo richo ka gigengʼo adiera gi timbegi maricho.\n “Parane rawo, mane achweyo kaka ne achweyi kendo machamo lum kaka rwadh pur chamo. Parie teko mangʼeny ma en-go, kendo parie teko maduongʼ manie leche mag dende! Iwe yamo tero ka yiend sida; kendo leche manie bembene omoko kuome maber. Chokene otegno ka mula, kendo tiendene otegno ka chuma. Ikwane kaka chwech maberie moloyo mar Nyasaye e kind le duto, kendo en mana Jachwechne kende ema nyalo chome gi ligangla. Ochamo lumbe motwi ewi got, kuonde ma le mager ema kwayoe. Onindo piny ei saka kendo opondo e dier odundu motwi e thidhna. Saka oime gi tipone; kendo omburi motwi e tie aora olwore. Kata ka aora opongʼ moo oko, to ok bwoge; chunye ngʼich angʼicha kata ka aora Jordan opongʼ kendo mwomore marach. En ngʼa manyalo dino wangʼe mi make, kata madi duode mi tuch ume?\n “Bende inyalo mako nyangʼ miluongo ni Leviathan gi olowu kata tweyo lewe gi tol? Bende inyalo tucho ume mi isoe chuma kata tucho dhoge gi olowu? Bende nosik kokwayi ngʼwono? Bende onyalo wuoyo kodi kobolore? Bende dotim kodi winjruok mondo ikawe obed misumbani nyaka chiengʼ? Bende inyalo tugo kode ka winyo manie sigol, kata ka gimoro miywayo gi tol, ma digalgo nyiri matiyoni? Bende jo-ohala nyalo goyo nengone kata yangʼe mondo ji ongʼiew ringe? Bende inyalo tucho piene kod wiye gi bidhi michwoyogo rech? Kapo ni imake gi lweti to nisik kiparo amendno kendo ok nichak itim kamano kendo! Bedo gi adiera ni inyalo loye en miriambo; nikech nene kende ema nyalo miyi luoro migori piny. Onge ngʼato angʼata manyalo hedhore mar kwinye. Koro en ngʼa madihedhre chungʼ e nyima?\n Eka Adoni-Zedek ruodh Jerusalem nowinjo ni Joshua osekawo Ai mi okethe chuth kendo onego ruodhe mana kaka nosetimone Jeriko kendo ni jo-Gibeon osetimo winjruok mar kwe gi jo-Israel mi gidak butgi. En gi joge ne gibuok ahinya kuom wachni nikech Gibeon ne en dala maduongʼ mongirore, mana kaka achiel kuom mier madongo maka ruoth. Ne oduongʼ moloyo Ai, kendo joge duto ne gin jokedo mabeyo. Omiyo Adoni-Zedek ruodh Jerusalem nokwayo Hoham, ruodh Hebron, Piram ruodh Jarmuth, Jafia ruodh Lakish kod Debir ruodh Eglon niya, “Biuru mondo ukonya monjo Gibeon nikech oseloso kwe kod Joshua gi jo-Israel.” Eka ruodhi abich mar jo-Amor; ruodhi ma Jerusalem, Hebron, Jarmuth, Lakish to gi Eglon noriwo jolwenjgi kaachiel. Negidhi kod jolweny mag-gi mi gimonjo Gibeon kendo gikedo kodgi. Jo-Gibeon nooro wach ni Joshua e kambi man Gilgal niya, “Kik ijwangʼ jotichgi. Bi irwa piyo mondo ireswa! Konywa nikech ruodhi jo-Amor duto moa e piny manie wi got oseriwore mondo omonjwa.” Omiyo Joshua kaachiel gi jolweny mage mathuondi nowuok Gilgal mapiyo nono mondo odhi oresgi. Jehova Nyasaye nowachone Joshua niya, “Kik iluorgi; asechiwogi e lwetu. Onge kata ngʼata achiel kuomgi mabiro sirou.” Kane gisewuotho otieno duto ka gia Gilgal, Joshua nomonjogi apoya. Jehova Nyasaye nomiyo gichalo joma orundore e nyim jo-Israel, mine giloyogi gi loch maduongʼ e Gibeon. Jo-Israel nolawogi ka giluwo yo madhi Beth Horon mi ginegogi ma gichopo kodgi nyaka Azeka kod Makeda.


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Beyond Vision: The Story of a Blind Rower (English Edition) - ikazeiwacu.fr\neBook Beyond Vision: The Story of a Blind Rower (English Edition) available at ikazeiwacu.fr with Format PdF, ePub, Audiobook & Magazine. Please Create a FREE ACCOUNT to Read or Download Beyond Vision: The Story of a Blind Rower (English Edition) FOR FREE.\nStressed Out: A...\nGolf Freek: One...\nOxford City Gui...\nUn poney pour �...\n146.409 of 150.000 Online


JW Program mi coko mi Kwo man tic pi yenga mi nindo 11-17, dwi mi 1, 2016\n2 LEMKEI 33-36\nWer 35 man rwo\n“Yehova maru yewo dubo ma juyewo kud adunde ceke”: (Dak. 10)\n2Kei 33:2-9, 12-16—Manase uyewo dubo pare kud adundene ceke, e enwang’u kisa (w05-F 1/12 mba. 21 udu. 5)\n2Kei 34:18, 30, 33—Somo Biblia man nyamu i lembe m’i ie copo bedo ku matoke ma lee dit i wiwa (w05-F 1/12 mba. 21 udu. 10)\n2Kei 36:15-17—Kisa man cirocir pa Yehova bibedo ngo pi nja (w05-F 1/12 mba. 21 udu. 7)\n2Kei 33:11—Lembila ma kani m’ugam upong’o saa ma jumaku Manase man jutere i Babeli? (it-1-F mba 61 udu. 7)\n2Kei 34:1-3—Lapor pa Yosia copo tielo cwinywa nenedi? (w05-F 1/12 mba. 21 udu. 6)\nSom mi Biblia: 2Kei 34:22-33 (Kud ekadh dak. 4)\nRombo ma kwong’a: (Kud ekadh dak. 2) Pi nimio gazeti ni dhanu, nyuth thiwiwec mi mbaya mi kwong’o mi Tour de Garde ma wabemio ni dhanu nindo maeni. Nyuth ire lembe ma wubiweco i wie i nindo m’ubino.\nLiew: (Kud ekadh dak. 4) Wutim lanyuth m’unyutho kite ma jucopo dok niliewo ko ng’atu ma wular wuweco kude ma ber iwi thiwiwec ma nwang’ere i mbaya mi kwong’o mi Tour de Garde ma wabemio ni dhanu nindo maeni, man ejolo gazetine. Nyuth ire lembe ma wubiweco i wie i nindo m’ubino.\nPonji mi Biblia: (Kud ekadh dak. 6) Wutim lanyuth m’unyutho kite ma waponjo ko Biblia ku dhanu. (bh-F mba. 9-10 udu. 6-7)\nPire tie tek mandha niyewo dubo iwang’ nidwogo i cokiri: (Dak. 10) Korolembe ma jadit cokiri bimio en. (w06-F 15/11 mba. 27-28 udu. 7-9)\nPonj nitimo kisa yot yot: (Dak. 5) Wec ma karacelo ku juwinj. Keth junen video, Deviens l’ami de Jéhovah—Apprends à pardonner. (Yab jw.org mi Français, i the thiwiwec LA BIBLE ET VOUS > ENFANTS.) I ng’eye, kwai awiya gikor ponji ma ginwang’u i video ma giai gineno.\nPonji mi Biblia mi cokiri: ia-F wic 6 udu. 15-23, sanduku “Deux prières remarquables,” man penji mi poyowic (Dak. 30)\nWer 6 man rwo\nProgram mi coko mi Kwo man tic mwa mi Jukristu, pi yenga mi nindo 11-17, dwi mi 1, 2016


Jeremia 17 - Holy Bible [Luo Bible 2020] - (Jer 17)\nJehova Nyasaye wacho niya, “Richo mar Juda ondik gi kalamb chuma; ogor gi gima bith e chunygi, kendo e tunge kende mag misango miwangʼoe liswa.\nKata mana nyithindgi paro kendegi mag misango miwangʼoe liswa, kod sirni mag Ashera mantie bath yiende motimo otiep, kendo e gode matindo motingʼore gi malo.\nGoda maduongʼ manie piny kod mwanduni gi nyak magi duto anami wasiki, kaachiel gi kuonde magi motingʼore gi malo, nikech richo manie pinyu duto.\nKethou uwegi nomi nomau girkeni mane amiyou. Anami ubed wasumb wasiku e piny ma ok ungʼeyo, nimar usemedo mirimba, kendo enowangʼ nyaka chiengʼ.”\nMa e gima Jehova Nyasaye wacho: “Okwongʼ ngʼatno ma genone ni kuom dhano, ngʼatno mogeno kuom ringruok mondo omiye teko, kendo ma chunye aa kuom Jehova Nyasaye.\nEnochal ka bungu manie thim; ok enowinj maber ka ber obiro. Enodag kuonde motwo motimo ongoro, kama otimo chumbi maonge ngʼama odakie.\nEnochal gi yien mopidh but pi ma tiende nyaa e tiend aora. Ok obed gi luoro ka liet obiro; ite osiko mana ka ngʼich. Oonge gi parruok e higa mar oro kendo ok owe ma ok onyago olemo.”\nChuny en jawuond moloyo gik moko duto kendo ok nyal thiedhe. En ngʼa manyalo ngʼeye?\n“An Jehova Nyasaye ema anono chuny kendo apimo paro, mondo achiwne ngʼato kaluwore gi timne, kendo kaluwore gi kaka kite chalo.”\nKaka winyo ma butno e tongʼ mane ok onywolo, e kaka ngʼatno mayudo mwandu gi yore ma ok kare. Ka nus ngimane oserumo, mwandune noweye, kendo gikone nonere malongʼo ni en ngʼama ofuwo.\nKom duongʼ, motingʼ malo aa chakruok, e kama ler mar lemo marwa.\nYaye Jehova Nyasaye, geno mar Israel, jogo duto mojwangʼi noyud wichkuot. Jogo molokoni ngʼegi nondik nying-gi e buru nikech gisejwangʼo Jehova Nyasaye, soko mar pi ngima.\nChanga, yaye Jehova Nyasaye, kendo anachangi; resa kendo anaresra, nimar in kendi ema apaki.\nGisiko ka giwachona ni, “Ere wach Jehova Nyasaye? Dak otimre sani!”\nPok aweyo bedo jakwath mari; ingʼeyo ni pok agombo odiechiengʼ mar thagruok. Gima wuok e dhoga ingʼeyo.\nKik ilokrina masira; in e kar pondana e kinde mar thagruok.\nMad jogo masanda ne wichkuot, to an kik wiya kuodi; mad gibed gi bwok maduongʼ to an kik ibwoga. Kel gigi kuomgi e kinde mar masira; kethgi gi kethruok manyadiriyo.\nMa e gima Jehova Nyasaye nowachona: “Dhi kendo ichungʼ e dhorangach miluongo ni dhoranga ji, kama ruodhi mag Juda donjogo kendo wuok godo oko; chungʼ bende e rangeye duto mag Jerusalem.\nWachnegi, ‘Winj wach Jehova Nyasaye, yaye ruodhi mag Juda kod jo-Juda duto gi ngʼato angʼata modak e Jerusalem madonjo gie rangeyegi.\nMa e gima Jehova Nyasaye wacho: Bed motangʼ ma kik itingʼ misigo chiengʼ Sabato kata ikele kokalo e rangeye mag Jerusalem.\nKik ukel misike koa ei uteu kata timo tich moro chiengʼ Sabato, to rit chiengʼ Sabato maler, mana kaka ne achiko kwereu.\nKata kamano ne ok gichiko itgi kata winja; tokgi ne tek ta ma ok ginyal winjo wach kata winjo puonj.\nTo ka inyalo bedo motangʼ kiluora, Jehova Nyasaye owacho, kendo onge misigo mikadhogo dhoranga dala maduongʼni chiengʼ Sabato, to irito chiengʼ Sabato maler ma ok itimo tich moro chiengʼno,\neka ruodhi mabet e kom duongʼ Daudi nobi kakalo e rangeye mag dala maduongʼni gi jotendgi. Gin kod jotelo mag-gi ginibi ka giriembo geche kod farese, ka gin kaachiel gi jo-Juda kod jogo modak e Jerusalem, kendo dala maduongʼni enodage nyaka chiengʼ.\nJi nobi koa e dala mag Juda kod mier molworo Jerusalem, koae gwengʼ Benjamin gi tiend gode matindo ma yo podho chiengʼ, koa e piny manie gode matindo kod Negev, ka gikelo misango miwangʼo pep kod misengini mamoko, chiwo mag cham, ubani gi chiwo mag goyo erokamano e od Jehova Nyasaye.\nTo ka ok umiya luor mondo urit Sabato maler ma ok utingʼo misigo ka udonjo e rangeye Jerusalem chiengʼ Sabato, to anamok mach ma ok tho e rangeye mag Jerusalem manowangʼ kuondegi mochiel motegno.’ ”


Eph 6 | `NOU | STEP | Ingo kinapeina ingoda aimamo kera adewa amone ingoda yei re ewamei ra.\nAIMAMO DE KINAPEINA DE DA ATARI DA WASIRI\n1 Ingo kinapeina ingoda aimamo kera adewa amone ingoda yei re ewamei ra. 2 Edo God mi agodari ge eiawa sisira, “Ingoda aia de mamo de sapo ewo.” 3 Edo umo awa sedo gari de eiawa sisira, “Ingo awodo adewa awa ingo ewamei atadewa edo busu da iji ribori be atadewa.” Edo agodari ge matu sisira edo awa sedo umo sari gari ge da ro saera.\n4 Edo ingo aimamo wasiri awo ingoda kinapeina tini gambari eorase awa ewo. Awarate ungo edo gogo edo atopatiwo emboro Keriso mi ingo mi ungo atopatawase dipapa ira awodo edo kondade ewo ewamei bajore.\nAGIPO EMBOBO DE BABOJEGARI DE DA ATARI WASIRI\n5 Ingo agipo embobo oju de jo dadara de kotari ewamei de da ingoda babojegari ganu itido ingo ori edo ira embo awa sapo ewo teta ingo Keriso kera ae etewa awodo. 6 Edo iji berari ingoda bajari sapo edo gogowo ewo. Edo ungo imo buro iriroso ditini iriroro buro ewamei eio awarate imo buro iriroso ditini ae adera iji ainde da buro okain eio. Edo buro esa awa ungo mi imo buro ewamei esa awodo sorase buro awa eove. Awarate ingo awa Keriso da buro embobo ra awasedo ro God mi asase dipapa ira awa jo iso berari mi edo gogo eio. 7 Edo ingo ingoda bajari kera ise ingo iaviri de da buro awa ewo teta ingo embo be awa kera ae rate Keriso kera ewa awodo awa. 8 Eiedo ewo ainda be awa ingo gosewa embo ave buro embo ta ko buro da bajari ri awa uso buro awa edo gogo edo adira embo ainda yei God mi riroga itadira.\n9 Edo ingo babojegari ingo daedo ingoda buro embobo da yei ewamei ewo. Edo gaegae edo iji berari ungoda yei seove ungo buro biae adera awa dadewa seove. Edo ingo de ingoda babojegari de da bajari da awa utu da atima ira. Edo umo embo berari awa emboro da ainda kasedo ira awasedo ruvegeove.\nIESU GEBE ARI EMBOBO DA ISORO GI EMI\n10 Ambo be ambo da awa na ingoda yei eiawa sadena. Ingo awa Keriso ga da dada isewa awasedo uso goroba nembodiba mi ingoda goroba bajido nembodiba are. 11 Gaegae edo Satan mi ge busari durove ta isoro gi emi God mi ingoda yei itadi dipapa ira awa berari buwo ainda be awa ingodena awa isoro embo de aerate ingodena awa asisi bebegae be de Satan da gitijigari asisi bebegae goroba de busu da tamo da gitijigido ira edo asisi bebegae jiwae be umenga da iji de busu gitijigido ira ainda de da isoro edo era. 13 Edo iji biae awa bugutira edo iji ainde awa gitopo mi bugudo ingo dedo gaedo adira. Edo ingo oju sumbadi ae adewa re God da isoro da gi emi awa boroko kumbuwo Edo use gi emi awa badewa awa ingo mana sumbudo mambadewa te derido embogo adewa. Edo embogo edo ingo mi gitopo awa derigadewa.\n14 Awasedo sia ewo, God da ge moka be awa ipu da sini digarago ewo. Edo God da ewamei ari awa oka da pako durarago ewo. 15 Edo binga ewamei jo jamo jamo ari ge awa sadi re teta esega adi ise tei goru itarago ewo. 16 Edo iji berari tembuse gido re tumonda ari awa teta ingoda bere awodo ingo mi budo tembuma ewo. Edo Satan mi uso gi siwo gutari awa ingoda yei pigadira te ingoda tumonda ari mi ingo soregari ingo mana memesi badewa. 17 Edo ingo God da soregari badewa amone teta gobe okain budo asugedo ingoda kopiri soregarago adewa. Edo God da ge God da Asisi Ewamei Be mi ingoda yei itadira amone teta kasiwo ingera. Edo kasiwo awa ingo mi jigiwo. 18 Edo God da isoro gi emi awa budo iji berari God da yei benunu sewo ingo kondade are. Edo God da Asisi Ewamei Be da dipapa awodo God da yei iji berari ge sise atiwo. Edo iji berari gido gowo ise atiwo. Edo God da embo berari awa embo God da yei ge sari awa dove.\n19 Edo daedo God da yei sedo giwo na ge sadi sia ena awa unemi ro sadeni awa sari sano edo na binga ewamei da ge be jo da awa isaga be ane. 20 Edo na Iesu da binga atopatari embo awa gajari oro da atena ainda be awa na binga ewamei minonu sedo ena awasedo. Edo na sekago binga ewamei awa minonu sanase sedo re God da yei sedo giwo na kondade are.\n21 Na rawodo atima ena awa gawase re Tychicus ingodenaso namendi ingodena kondade ewamei edo God da buro edo ira amimi naso yei ro ira awa sari gadewa. 22 Edo awa sari gawase sedo na umo ingoda yei ititena. Edo unemi nago ro berari ewora awa sari gido amimi ari ingoda jo goroba adira.\n23 Edo God Mamo de Bada Iesu Keriso de mi nanonamendi berari da yei dubo bari de jo jamo jamo de itore. Edo nanonamendi berari gebe ise mata atore. 24 Edo embo nenei doae mata Bada Iesu Keriso dubo burera awa ungoda yei God iji berari ewamei edo are.


Be Piny Israel Machon Nopong’ Gi Bunge? | Be Ing’eyo?\nSOM E Albanian Amharic Arabic Armenian Armenian (Ma Imbo) Aymara Azerbaijani Azerbaijani (Cyrillic) Bengali Bicol Bulgarian Catalan Cebuano Chichewa Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Machon) Chinese Mandarin (Mayot) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chuvash Cibemba Cinyanja Croatian Czech Danish Dholuo Dutch Efik Estonian Faransa Fijian Finnish Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Kannada Kazakh Kikamba Kikaonde Kikuyu Kinyarwanda Kirghiz Kiribati Kirundi Kisungu Kongo Korean Lamba Latvian Lithuanian Luganda Lunda Luvale Macedonia Malagasy Malay Malayalam Mambwe-Lungu Marathi Mauritian Creole Maya Mongolian Nepali Norwegian Oromo Ossetian Pangasinan Papiamento (Aruba) Papiamento (Curacao) Persian Polish Portuguese Punjabi Quechua (Bolivia) Romanian Russian Samoan Sango Serbian Serbian (Roman) Seychelles Creole Shona Silozi Sinhala Slovak Slovenian Spanish Sranantongo Swahili Swedish Tagalog Tajiki Tamil Tatar Telugu Thai Tigrinya Tiv Tok Pisin Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Tzotzil Ukrainian Urdu Uzbek Vietnamese Waray-Waray Wolaita Yoruba Zande Zapotec (Isthmus)\nBungu mar Biriya man Galili\nBe piny Israel machon nopong’ gi bunge kaka Muma temo wacho?\nMUMA wacho ni nitie kuonde moko e Piny Manosingi ma ne nigi bunge kendo yiende ne ‘thothie.’ (1 Ruo. 10:27; Josh. 17:15, 18) Kata kamano, nitie joma nyalo keto kiawa kuom wachno nikech king’iyo thoth alworago sani gin mana pewe.\nBuk moro miluongo ni Life in Biblical Israel wacho ni “bunge e piny Israel machon notiap moloyo kaka gin sani.” Thoth gode nopong’ gi yiende ma iluongo ni Aleppo pine (Pinus halepensis), ober ma ite sik ng’ich ang’icha (Quercus calliprinos), kod terebinth (Pistacia palaestina). Kamoro ma niluongo ni Shefela ma noriwo tie thuche ma ne nie kind gode ma noriedo kod dho nam mar Mediterranean, yiende mag ng’ope (Ficus sycomorus) nodhuro ahinya.\nBuk miluongo ni Plants of the Bible wacho ni kuonde moko e piny Israel sani onge yiende kata achiel. Ang’o momiyo? Bugno nyiso ni yiendego norumo mos mos. Owacho kama: “Kinde duto dhano osebedo ka ketho bunge, mana nikech gidwaro yaro puothe ma gipuro kod kuonde ma gikwaye jamni. E wi mano, gitimo kamano mondo giyud yiende mag gedo kod tedo.”\nBe Ing’eyo?—Julai 2015


Rev 5 | `ZIA | STEP | Arare adumao masi simaore auna atu mitoiya nung amimene papia ewao zo iniro puro mitinu gigiwang. Papia awiya tipare zazawingne deka ayero owere gege mitina. Pika mene takasao 7 amimene mitiwa.\nYohane mene papia ewao zo gigina.\n1Arare adumao masi simaore auna atu mitoiya nung amimene papia ewao zo iniro puro mitinu gigiwang. Papia awiya tipare zazawingne deka ayero owere gege mitina. Pika mene takasao 7 amimene mitiwa. 2Aune na angelo baina zo gigiwang ara. Nung wawa sero eyero sena, “Awe mene papia auna pika awiya kougairo papia besao teng niye?” 3Ayero senu aune uritirata tawingna, arita tawingna wese atu zo nung papiara pika kougairo besero gaine yao teng awiya oko kasa yena ara. 4Arare zo mene kougairo gaine yao teng oko yenu giro na dubo nana mou yenu zi baina sewang ara. 5Ayero yewang buro emo tutuwa auna zo mene na eno eyero sena, “Zi oko sase. Ewiya gi! Yudara saisibuna auna wo layon nung Dawidira sai amimene winadera gewera yero daigaina, arare nung dekaongka amimene papiara pika 7 kougairo papia besao teng niya.”\nYohane mene Lama mani gigina.\n6Aune na diti buyagairo adumao masi simaore aune nona seka naore 4 awong aune buro emo tutuwa auna towang atu Lama zo dewa magayero nupema seka yena amimene dopero mitinu gigiwang ara. Komu nuna 7, nupema diti moko nuna deka ayero 7. Diti moko nuna 7 awiya Tuwa Bayaura Oweno 7 awong tawing sero iyengtina ara. 7Arare Lama amimene baungno adumao masi simaore auna atu mitina auna wawong mera atu papia ewao awiya pungna ara. 8Papia ewao awiya pungnu nona seka naore 4 aune buro emo tutuwa 24 awong Lama auna nugu baungno boma gaero kokoinggaiwa ara. Awong gita dero yere gamao nunae aune awang nunae gol mene yao awiya dema puro nuna-una bamuwa ara. Awangna mokora atu boingsa sere iwaingne mene be buro mitina. Boingsa awiya Tuwa Bayaura emo dubu auna isa ara. 9Arare awong yere seka zo eyero gamuwa, “Nine papia ewao awiya puro pika nuna kougasa teng yariniya. Noeno okowata, ning dewa yu nina mene emo dubu sero tawing sero, taung aingso nunae owe ewe-pape aune ge nunae benaung giti, awong apakana awiya zuma gayasa Tuwa Bayaura gerao yewa ara. 10Ayero puro pu dekaongna gasa Tuwa Bayau naname-una pirisa dubu yewa ara. Arare awong tawingna atu emo babuze yero mitarineya.”\nUritira atu bowi yaore yawa yaware kasa yena.\n11Na diti yero angelo daigairo nibamu gosinasani aune gera bewing nunae nigiwang. Awong adumao masi simaore aune nona seka naore aune buro-emo tutuwa awiya ziuno dopewa ara. Zare nunae zazagaine yao teng oko amimene ten tausen dubu sero dopewa, wan tausen dubu sero dodopinasani aune 12ge zo eyero sinasani wawa sero sewa, “Putoungne, zamena simenane, kotumao tauyaore, yazo bowire, simaore, sero de ika yaore, awiya Lama dewa magayena amimene pumai teng yero baingtariniya.” 13Ayero sewa aune uritira, tawingna, tawing wese, aune witora nowa awong apakana amimene eyero sewa nigiwang, “Adumao masi simaore auna atu mitiya, nung aune Lama aune awongto auna-una atu bowi yaore, yazo bowire, simaore, putoungne mitiya amimene mitao gege mitaise.” 14Ayero sewa nona seka naore 4 awong eyero sewa, “Yore, meba ara.” Aune buro emo tutuwa mene awong boma gaero koing gairo bowi yewa ara.


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indonésienne Langue des signes italienne Langue des signes ivoirienne Langue des signes jamaïcaine Langue des signes japonaise Langue des signes lettone Langue des signes lituanienne Langue des signes malaise Langue des signes mexicaine Langue des signes mozambicaine Langue des signes nicaraguayenne Langue des signes nigériane Langue des signes norvégienne Langue des signes néerlandaise Langue des signes néo-zélandaise Langue des signes népali Langue des signes panaméenne Langue des signes paraguayenne Langue des signes philippine Langue des signes polonaise Langue des signes portugaise Langue des signes péruvienne Langue des signes québécoise Langue des signes roumaine Langue des signes russe Langue des signes rwandaise Langue des signes samoane Langue des signes slovaque Langue des signes sud-africaine Langue des signes suisse allemande Langue des signes suédoise Langue des signes tchèque Langue des signes thaï Langue des signes uruguayenne Langue des signes vietnamienne Langue des signes vénézuélienne Langue des signes zambienne Langue des signes zimbabwéenne Langue des signes équatorienne Lao Latgalien Lenje Letton Lhukonzo Limbum Lingala Lituanien Loma Lomongo Lomwe Longuda Lovari Luganda Lugbara Lunda Luo Luvale Luxembourgeois Macushi Macédonien Madourais Mahorais (romain) Maithili Maka Makasae Makonde Makua Makua-Meetto Malay Malayalam Malgache Maltais Mam Mamasa Mambae (Ermera) Mambwé-Lungu Mangareva Maninkakan oriental Manipuri Manjaque Mano Manyawa Maori Mapudungun Marathi Marquisien (Hiva Oa) Marquisien (Nuku Hiva) Maya Maya (Mopán) Mayangna Mayo Mazahua Mazatèque de Huautla Mbala Mbo Mbukushu Mbunda Medumba Meithei (romain) Mendé Mentawai Meru Meta Min nan (Taïwan) Mingrélien Miskito Mixe Mixtèque (Costa) Mixtèque (Guerrero) Mixtèque (Huajuapan) Mixtèque (Tilantongo) Mixtèque (Tlaxiaco) Mizo Mnong central Mongol Mooré Motu Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nord de Puebla) Nahuatl (Veracruz) Nahuatl (central) Nama Nande Navajo Ndau Ndonga Ndébélé Ndébélé (Zimbabwe) Nengoné Newari Ngabere Ngangela Ngbaka Ngbandi du Nord Ngiemboon Ngombale Nias Nicobarais Niue Nivaclé Norvégien Nsenga (du Mozambique) Ntoumou Numèè (kwênyii) Nyaneka Nyanja Nyungwe Nzema Néerlandais Népali Ojibwé du Nord (romain) Okanisi Okpe Oriya Oromo Ossète Otomi (sierra oriental) Otomi (vallée du Mezquital) Otomi (État de Mexico) Otètèla Ourdou Outaouais Ouzbek Ouzbek (romain) Ouïghour (arabe) Ouïghour (cyrillique) Paez Paicî Palau Pamona Pangasinan Papel Papiamento (Aruba) Papiamento (Curaçao) Pashto Pehuenche Pemon Pendjabi Pendjabi (shahmukhi) Persan Phimbi Piaroa Pidgin d'Afrique de l'Ouest Pidgin salomonien Pied-noir (Blackfoot) Pilagá Pocomchí Polonais Poméranien Popti’ Portugais Portugais (Portugal) Poular Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivie) Quechua (Cañar) Quechua (Chibuleo) Quechua (Chimborazo) Quechua (Cuzco) Quechua (Huallaga Huánuco) Quechua (Huanca Huaylla) Quechua (Imbabura) Quechua (Pastaza) Quechua (Salasaca) Quechua (Santiago del Estero) Quechua (Tena) Quiché Rapanui Rarotongan Romanche (ladin) Romanche (sursilvain) Romani (Albanie) Romani (Allemagne) Romani (Argentine) Romani (Bulgarie) Romani (Macédoine) Romani (Macédoine, cyrillique) Romani (Roumanie) Romani (Slovaquie orientale) Romani (nord de la Grèce) Romani (sud de la Grèce) Ronga Rotumien Roumain Roumain (Valaque) Roviana Rumanyo Rungus Runyankore Russe Rutooro Saami du Nord Samoan Sangir Sango Santali (Devanagari) Santali (Latin) Saramacca Sarnami Sena Sepedi Serbe Serbe (romain) Sesotho (Afrique du Sud) Sesotho (Lesotho) Shipibo-Conibo Shona Shuar Sidama Silozi Singhalais Slovaque Slovène Soli Somali Songomeno Soundanais Soussou Sranan tongo Suédois Swahili Swahili (Rép. dém. du Congo) Swati Sénoufo cebaara Sérèr Taabwa Tagalog Tahitien Tajiki Talian Tamoul Tandroy Tangkhul Tankarana Tarahumara Tarahumara (de l'ouest) Tarascan Tatar Tatar criméen (cyrillique) Tchouvache Tchèque Tewe Thaï Ticuna Tigrinya Tii Tilewuyu Tiv Tlapanec Toabaita Toaripi Toba Tojolabal Tok pisin Tokelau Tongien Toraja Totonaque Toupouri Tshiluba Tshwa Tsonga Tswana Turc Turkmène Tuvaluan Twi Tzeltal Tzotzil Tzutujil Téké (Rép. dém. du Congo) Télougou Tétoum Belu Tétoum Dili Ukrainien Umbundu Urhobo Uruund Valencien Venda Vezo Vietnamien Võro Wa Wallis Warao Waray-Waray Wayuunaiki Wewewa Wichi Wolaitsa Wolof Xhosa Xârâcùù Yacouba Yansi Yaqui Yemba Yoruba Yukpa Zandé Zapotèque (Guevea) Zapotèque (Ixtlan) Zapotèque (Lachiguiri) Zapotèque (Quiatoni) Zapotèque (Quiavicuzas) Zapotèque (Villa Alta) Zapotèque (de la vallée) Zapotèque (de l’isthme) Zoulou dhu Kabuverdianu Éfaté du Sud Éwé\nNyo, ibeparu nia kwo mwa e . . .\nebibedo kite m’etie kudo kawono?\nebidoko rac magwei?\n“Mungu . . . biyweyo piwang’ pet kud i wang’gi, man tho bibedo nuti kendo ngo, kadok can kadi ywak kadok remokum de bibedo nuti kendo ngo: gin ma kwong’a daru kadhu.”—Lembanyutha 21:3, 4, The Holy Bible in Alur.\nIbibedo ku tic maber dit akeca man ma pong’o yeny peri.—Isaya 65:21-23.\nIbiremo ngo man can moko ci ma ibinwang’u bibedo umbe.—Isaya 25:8; 33:24.\nIbibedo ku kwo mir anyong’a man ma rondo ku rondo karacelo ku juruot peri man ku jurimbi.—Zaburi 37:11, 29.\nNYO, WACOPO YIYO LEMBANG’OLA MAENO MI BIBLIA?\nEyo, pi thelembe moko ario ma e:\nMungu tie ku copo mi pong’o lembang’ola pare. I Biblia, Yehova kende ma julwong’e “jategokpo,” kum etie ku tego ma kajik ne mbe. (Lembanyutha 15:3) Pieno, etie ku copo andha mi pong’o lembang’ola pare mi ketho kwo ubin ubed maber iwi ng’om. Calu ma Biblia yero, ‘gin ceke copere ku Mungu.’—Matayo 19:26.\nMungu tie kud ava mi pong’o lembang’ola pare. Ku lapor, Yehova tie ku maru lee mi cero jum’utho.—Yob 14:14, 15.\nBiblia unyutho bende nia Yesu, ma wod Mungu, ukeyo kum jurutwoyo. Pirang’o ekeyo kumgi? Kum eyenyo. (Marko 1:40, 41) Calu won, Yesu de ubedo kud ava mi konyo ju m’utie ku yeny.—Yohana 5:19.\nPieno, wacopo bedo m’umbe jiji nia Yehova giku Yesu gimito ni konyowa kara wabin wabed kud anyong’a i kwo mwa mi nindo m’ubino!—Zaburi 72:12-14; 145:16; 2 Petro 3:9.\nMungu biloko ng’om mwa e udok ma leng’ nenedi?\nBiblia udwoko wang’ penji eno i MATAYO 6:9, 10 man DANIEL 2:44.\nBiblia koro nia pirang’o Mungu ugam ucwio ng’om, can bithum awene, man bende lembang’o ma bitimere iwi ng’om man ni dhanu m’ubekwo iwie.\nText Yore ma tung' tung' mi toko jemni mir elektronik Nen peri tie ang’o iwi kwo mi nindo m’ubino?\nAudio Yore ma tung' tung' mi toko lembe mir awinja Nen peri tie ang’o iwi kwo mi nindo m’ubino?


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Rom 14 | `NOU | STEP | Embo uso gebe ari awa goroba ae ira awa atega ise ungae da otao ewo. Edo uso de iso kotari ewa de biae de awa ewoga ewoga ari gido umo tu beose.\nIESU GEBE ARI EMBOBO NENEI AWA KIKI DIROVE\n1 Embo uso gebe ari awa goroba ae ira awa atega ise ungae da otao ewo. Edo uso de iso kotari ewa de biae de awa ewoga ewoga ari gido umo tu beose. 2 Embo da Iesu gebe ari embo amimi sira awa rora berari awa indadira awa awara te embo nei gebe nembogo ae edo ira amimi wo indae edo ira. 3 Awasedo embo amemi rora berari indido ira awa embo embo nei wo indae edo ira embo awa ujo ae eure. Edo embo wo indae edo ira embo awa embo rora berari indido ira embo awa biae ari ge seure. Edo awodo seure ainda be awa God embo wo indae edo ira ainde da awara sedo ira awasedo. 4 Edo imo embo nenei da agipo embobo mi ewamei iri ta ko biae iri awa gido awara etesa awara sari embo aera. Te bajari uso topo mi umo ewa ita biae iri awa awara sare. Edo Bada Iesu Keriso mi umo jigari erido edo goroba de deradira.\n5 Embo da mi kotedo ira iji nenei awa nembogamo edo iji nenei awa nembogamo ae kotedo ira awarate embo nei umo kotedo ira awa iji berari awa tega da awodo awa kotedo ira. Edo embo berari mi ungo ro kotera ainda be awa gore. 6 Edo embo amemi iji dada awa nembogamo sira awa umo awodo ira awa God sapo ira. Edo embo amemi indari neinde kainde indira embo awa God sapo ira. Edo awodo ise amimi umo God da yei indari awasedo doio sira. Edo embo amemi indari nenei ujo ae ise indae edo ira embo awa God sapo edo ira. Edo awodo ise awa God da yei doio sedo ira. 7 Edo ingodena awa ingodenasuka bajari edo atise edo bebetise adera naso dipapa awa awodo adi aera. 8 Awarate ingodena wasiri de atadera awa Keriso awa ingodenaso bajari ra edo ingodena betadera awa Keriso awa daedo ingodenaso bajari ra.\n9 Edo Keriso awa bebetegari de wasiri de da bajari adi sedo betedo sekago eririsira. 10 Awasedo imo roedo iso namendi ujo ae esi? Edo ingo nenei ingo roedo ingoda nanonamendi mi bebegae ari ge sedo bekuba evi? Ingodena berari awa God da diti da derido petero unemi ingodena kasadira.\n11 Ko jiwari mi sira,\n“Bada God mi sira nanemi ingoda yei sena embo berari mi naso joda baingo dederi adera edo embo berari mi na awa God sadera awodo adira.”\n12 Awasedo ingodena berari awa God da dombu da derido edo uso yei da ro isera edo ro awasedo iseri isaga adira.\nNAMENDI ISO ASO WASIRI BIAE EURE\n13 Awasedo ingode bekuba mina ara ari awa doadera. Edo ingo re eiedo kotedo adewa gaegae awo ingoda nanonamendi wasiri bebegae eorase edo gogo edo atiwo. 14 Edo na Paul awa Bada Iesu ga da da ari atima ena awasedo na wo indadena awa awara awa gido ena. Awarate embo da amemi wo indari awa awara ae kotadira awa embo awa wo indadira awa awara ae adira. 15 Edo imo ro indesa amimi ari iso namendi memesi badira awa imo ro esa amimi imo umo dubo bae dotesa awa isaga adira. Edo inemi ro indesa amimi doaso Keriso embo ave embo betisira awa uso tumonda ari usibesi adira awa rora awodo awa sekago indose. 16 Edo doaso embo nenei mi imo ro sesa awa ewamei awa oro biae eure ta edo gogo edo atio. 17 Edo ingodena God da gitijigari da iji awa sera te ingodena agodari eiawa indose awawa indio awa saera awarate ingodenamone Asisi Kotopu mi ewamei ari ingodenaso yei itido ira ainda ge awa sera. Edo unemi ingodenaso yei itido ira awa ewamei atari de jo jamo jamo de edo iaviri de awa. 18 Edo embo amemi awodo Keriso sapo adira gido awa amimi ari God iaviri adira edo ari embo nenei mi umo ro ira awa ewamei ira awa sadera.\n19 Awasedo ingode iji berari edo gido ro ingode oro embo nenei jo jamo jamo aderi edo oro embo nenei ungoda gebe ari awa goroba aderi awa ore. 20 Edo indari da agodari awasedo God mi embo nei da joda buro ira awa usibesi eose. Gebe rora neinde kainde indadesa awa awara te imo indari indesa amimi ari embo nei durido wasiri biae adira awa imo ro esa awa biae awa esa. 21 Edo imo wo indesi ta ko umo okain indesi ta ko rora neinde kainde esa amimi ari iso namendi durido wasiri biae adira awa wasiri awodo awa sekago eose.\n22 Awasedo embo amemi eiawa indeni ta doeni sedo uso joda mana mana edo ira awa God da joda edo iso joda koteio. Edo embo ave uso joda umo ro ira awa awara kotira edo amimi umo bekuba ae kotira awa embo awa dubo ewamei embo ra. 23 Awarate embo amemi umo ro indira awa ewamei ta biae ri awa mana mana adira awa God mi umo bekuba adira ainda be awa embo tumonda ari mi ae etira awasedo. Edo ingodena ro era ainda susu awa tumonda ari awa ae re ingodena ro era awa wasiri biae ra.


Rapar mar Chik 32 - Holy Bible [Luo Bible 2020] - (RaCh 32)\nRapar mar Chik 32\nChikuru itu kawuoyo, yaye polo; to in piny winj weche mawuok e dhoga.\nWe puonjna ochwe ka koth kendo wechena olor ka thoo, kendo a ngʼidho machwer e lum manyien mana ka koth mangʼeny ne yien matindo.\nAbiro lando nying Jehova Nyasaye kendo abiro pako duongʼ mar Nyasachwa!\nEn Lwanda, tijene ler kendo yorene duto nikare; Nyasaye ma ok tim marach, ngʼat modimbore kendo makare.\nOgandani en tiengʼ makoch kendo mobam, ma timbegi maricho nyiso, ni koro ok gin mag Nyasaye.\nBende ma e yo ma ugoyonego Jehova Nyasaye erokamano, yaye joma ofuwo kendo maonge riekogi? Donge en wuonu mane ochweyou mi olosou?\nE kinde ma Nyasaye Man Malo Moloyo nomiyo ogendini girkeni mag-gi, kendo kane opogo ogendinigo duto kuondegi mag dak, noketonegi tongʼ pinygi kaluwore gi kar romb kwan nyithind Israel.\nNimar joka Jakobo en pok Jehova Nyasaye owuon kendo mwandune.\nNoyudo joka Jakobo kama otimo ongoro, ma en kama otwo kendo mojwangʼ. Nochielogi koni gi koni moritogi maber, mana ka ngʼama ochielo tong wangʼe,\nmano bende e kaka ongo yiengo ode mondo nyithinde owuogi, koyaro bwombene mondo okawgi kendo otingʼ-gi.\nJehova Nyasaye kende ema ne otelonegi; kaonge nyiseche mag pinje mamoko mane ni kodgi.\nNomiyo giringo e kor gode manie piny kendo nomiyogi chiemo kod olembe manie puothe. Ne opidhogi mor kich mawuok e lwanda kod modhi mogol e lwanda.\nBende negiyudo mo moleny gi chak mag dhok kod mar nyirombe kod diek, kod imbe machwe mowuok Bashan kod mo mar cha ngano. Ne gimadho divai mochiek maber mar mzabibu.\nNegimiyo nyiego omake gi nyisechegigo, kendo iye nowangʼ-gi timbegi mamono mag lamo nyiseche manono.\nNegitimo misango ne jochiende ma ok gin Nyasaye, ma gin nyiseche mane ok gingʼeyo; nyiseche mana mosieko, kendo nyiseche ma kwereu ne ok oluoro.\nNe ujwangʼo lwanda ma en wuonu, kendo wiu nowil gi Nyasaye mane ochweyou.\nJehova Nyasaye ne oneno ma mi oweyogi nikech iye nowangʼ gi yawuote kod nyige.\nNowacho niya, “Abiro pandonegi wangʼa” mondo aneye kaka gikogi nobedi, nimar gin tiengʼ mobaro, nyithindo ma ok jo-adieri,\nnegimiyo nyiego omaka gi gima ok Nyasaye kendo gichwanya kod kido milamo manono. Anami nyiego makgi gi joma ok onego kwan ka ji; anami mirima makgi gi piny maonge winjo.\nMach osemoki gi mirimba, en mach mawangʼo nyaka kuonde joma otho e bwo lowo. Obiro ketho piny kod nyakne duto kendo ka omoko mach nyaka e konde mag gode.\nAbiro medo masiche mangʼeny kuomu, kendo anaked kodgi gi aserni.\nAbiro oro kech malit e diergi, gi kute machamo piny kod masira, gi ondiegi mangemo mag bungu gi thuonde man-gi kwiri mager mamol e lowo.\nKihondko kod kibaji nogogi e miechgi; to liganglana notiek nyithindgi e yore. Yawuowi gi nyiri biro tho, kaachiel gi nyithindo ma pod yom kod jodongo moti.\nNe awacho ni abiro keyogi kendo nying-gi ok nopar e kind ogendini,\nto ne alingʼ kane awinjo weche mag jasigu mondo jongʼadne rieko kik ngʼe gima aparo, mi giwach niya, “Lwetwa ema oseloyo, Jehova Nyasaye ok osetimo gimoro.”\nGin oganda maonge rieko, kendo gionge paro mar fwenyo gimoro.\nKa dine bed ni giriek dine gingʼeyo tiend gik matimore ma gifwenyo kaka giko margi biro bet.\nEre kaka ngʼato achiel nyalo riembo ji alufu achiel, kata ji ariyo miyo ji alufu apar ringi, makmana ka ok Jehova Nyasaye ma Lwandagi ema oweyogi mi oketogi e lwet wasikgi.\nNimar lwanda margi ok en Lwandawa mana kaka jasikwa osewacho.\nMzabibu margi wuok e mzabibu ma Sodom kendo wuok e puothe mag Gomora. Olembegi opongʼ gi kwiri kendo olembegi kech.\nDonge asekano wachni kendo aume e mirimba?\nJehova Nyasaye biro ngʼado bura ne joge kendo nobed gi kech ne jotichne koneno, ka tekogi orumo kendo onge manodongʼ obed misumba kata ngʼa man thuolo.\nEnowach niya, “Nyisecheugo nikanye, lwanda mane udwaro yudo resruok kuome,\nma gin nyiseche mane ochamo gik machwe mag misengini mi omadho divai mag misengini michiwo? Koro giwuogi mondo gikonyi, kendo gimiyi kar resruok!\n“Ngʼeuru malongʼo ni An e Nyasaye kendo onge nyasaye machielo makmana An. An ema anego ji kendo An ema achiwo ngima, bende An ema ahinyo kendo achango. Omiyo onge ngʼama nyalo reso ngʼato e lweta.\nAtingʼo bada malo kawacho niya, Akwongʼora ni kapod angima,\nkendo ka asepiago liganglana mamil, to anakum jogo mochaya, kendo ka asechako ngʼado bura to anachul kuor ne wasika.\nAbiro miyo asere maga tim remo ka liganglana powo dendgi; ma en remb joma onegi kod joma ni e twech, ma gin jotend wasikgi.”\nUn pinje, beduru mamor gi jogi, nimar obiro chulo kuor kuom remb jotichne; obiro chulo kuor ne wasike kendo nopwodh pinye kod joge.\nMusa nobiro gi Joshua wuod Nun kendo nosomo weche mag wendni ka ji winjo.\nKane Musa osetieko somo weche mag wendni ne jo-Israel,\nnowachonegi niya, “Rituru wechegi ma asomonu kawuononi mondo chiengʼ moro upuonj nyithindu mondo oluw adimba wechegi duto manie chike.\nWechegi ok gin weche manono to gin e ngimau. Kurito wechegi to gibiro miyo udag amingʼa e piny mubiro kawo ka usengʼado aora Jordan.”\nOdiechiengno Jehova Nyasaye nowachone Musa niya,\n“Idh Got mar Nebo ma en achiel kuom gode mag Abarim manie piny Moab, yo Jeriko kendo ine piny Kanaan, ma en piny mabiro miyo jo-Israel kar girkeni margi.\nEwi got malo kuma idhiyoeno ema inithoe, mi iki gi ogandau, mana kaka owadu Harun notho e got Hor mi oike gi kwerene.\nMa notimore nikech un ji ariyogi ne uweya e nyim jo-Israel kar pi mar Meriba Kadesh man e piny ongoro mar Zin kendo nikech ne ok urito nyinga maler e kind jo-Israel.\nKuom mano, inine mana pinyno gi kuma bor ok inidonjie e piny ma amiyo jo-Israel.”\nRapar mar Chik 32:1\nRapar mar Chik 32:2\nRapar mar Chik 32:3\nRapar mar Chik 32:4\nRapar mar Chik 32:5\nRapar mar Chik 32:6\nRapar mar Chik 32:8\nRapar mar Chik 32:9\nRapar mar Chik 32:10\nRapar mar Chik 32:11\nRapar mar Chik 32:12\nRapar mar Chik 32:13\nRapar mar Chik 32:14\nRapar mar Chik 32:16\nRapar mar Chik 32:17\nRapar mar Chik 32:18\nRapar mar Chik 32:19\nRapar mar Chik 32:20\nRapar mar Chik 32:21\nRapar mar Chik 32:22\nRapar mar Chik 32:23\nRapar mar Chik 32:24\nRapar mar Chik 32:25\nRapar mar Chik 32:26\nRapar mar Chik 32:27\nRapar mar Chik 32:28\nRapar mar Chik 32:29\nRapar mar Chik 32:30\nRapar mar Chik 32:31\nRapar mar Chik 32:32\nRapar mar Chik 32:34\nRapar mar Chik 32:36\nRapar mar Chik 32:37\nRapar mar Chik 32:38\nRapar mar Chik 32:39\nRapar mar Chik 32:40\nRapar mar Chik 32:41\nRapar mar Chik 32:42\nRapar mar Chik 32:43\nRapar mar Chik 32:44\nRapar mar Chik 32:45\nRapar mar Chik 32:46\nRapar mar Chik 32:47\nRapar mar Chik 32:48\nRapar mar Chik 32:49\nRapar mar Chik 32:50\nRapar mar Chik 32:51\nRapar mar Chik 32:52


JW Progam mi coko mi Kwo man tic pi yenga mi nindo 28, dwi mir 11–nindo 4, dwi mir 12, 2016\nBuku mi coko mi Kwo man tic mwa mi Jukristu | Dwi mir 11 2016\nSOM I DHOK MI Abbey Abui Acoli Afrikaans Albanais Allemand Altaï Alur Amharique Anglais Arabe Arménien Aymara Azéri Azéri (cyrillique) Bachkir Baoulé Bas allemand Basque Bassa (Cameroun) Batak (karo) Batak (toba) Batak simalungun Bengali Biak Bichlamar Bikol Birman Boulou Bulgare Bété Cambodgien Catalan Cebuano Chavacano Chichewa Chinois mandarin (simplifié) Chinois mandarin (traditionnel) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Coréen Croate Créole de Maurice Créole des Seychelles Créole d’Haïti Dangme Danois Dayak Ngaju Dhu Pidjin (Cameroun) Dhupidjin mi Nijeria Digor Drehu Edo Efik Esan Espagnol Estonien Fidjien Finnois Fon Français Féroïen Ga Galicien Gallois Garifuna Gokana Goun Grec Groenlandais Guarani Guerzé Gujarati Géorgien Haoussa Herero Hiligaynon Hindi Hmong blanc Hongrois Hébreu Iban Ibanag Ibinda Icibemba Igbo Iloko Indonésien Islandais Isoko Italien Japonais Javanais Jula Kabye Kachin Kana Kannada Karen sgaw Kazakh Kekchi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisonge Kissi Kongo Kpelle Krio Kurde kurmanji (Caucase) Kurde kurmanji (cyrillique) Kwangali Kwanyama Kyangonde Lamba Langue des signes allemande Langue des signes brésilienne Langue des signes finnoise Langue des signes polonaise Lao Lenje Letton Lhukonzo Lingala Lituanien Luganda Lunda Luo Macédonien Makua Malay Malayalam Malgache Maltais Mam Mapudungun Marathi Maya Mazatèque de Huautla Mbunda Mendé Mixe Mixtèque (Guerrero) Mizo Mongol Mooré Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nord de Puebla) Nahuatl (central) Navajo Ndau Ndonga Ndébélé Ndébélé (Zimbabwe) Ngabere Ngangela Nias Norvégien Nyaneka Nyanja Nyungwe Nzema Néerlandais Népali Okanisi Okpe Oromo Ossète Otomi (vallée du Mezquital) Otètèla Ourdou Ouzbek Ouïghour (cyrillique) Pangasinan Papiamento (Curaçao) Pendjabi Persan Pidgin salomonien Polonais Portugais Portugais (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivie) Quechua (Chimborazo) Quechua (Cuzco) Quechua (Imbabura) Quiché Rarotongan Romani (Macédoine) Romani (Macédoine, cyrillique) Romani (sud de la Grèce) Rotumien Roumain Runyankore Russe Rutooro Samoan Sangir Sango Saramacca Sena Sepedi Serbe Serbe (romain) Sesotho (Lesotho) Shona Sidama Silozi Singhalais Slovaque Slovène Soli Soundanais Sranan tongo Suédois Swahili Swahili (Rép. dém. du Congo) Swati Tagalog Tahitien Tajiki Tamoul Tandroy Tarascan Tatar Tchouvache Tchèque Thaï Tigrinya Tiv Tlapanec Tojolabal Tok pisin Tongien Totonaque Tshiluba Tshwa Tsonga Tswana Turc Turkmène Tuvaluan Twi Tzeltal Tzotzil Télougou Tétoum Dili Ukrainien Umbundu Urhobo Uruund Valencien Venda Vezo Vietnamien Wallis Waray-Waray Wayuunaiki Wolaitsa Xhosa Yoruba Zandé Zapotèque (Lachiguiri) Zapotèque (de l’isthme) Zoulou dhu Kabuverdianu Éwé\nYenga mi nindo 28, dwi mir 11–nindo 4, dwi mir 12\nWER PA SULEMAN 1-8\nWer 106 man rwo\n“Nyaculami utie lapor maber m’ukwayu julubi”: (Dak. 10)\n[Keth junen video, Wec mir acaki mi buku mi Wer pa Suleman.]\nWer 2:7; 3:5—Nyaculami ung’olo nia ebikuro jalawobi pare m’emaru lee (w15-F 15/1 mba. 31 udu. 11-13)\nWer 4:12; 8:8-10—Kinde m’ebekuro jalawobi pare, emedere nigwoko bedoleng’ pare man eyio ngo nimaru co mange (w15-F 15/1 mba. 32 udu. 14-16)\nWer 2:1—Kite ma tung’ tung’ makani m’umedo leng’o pa Nyaculami? (w15-F 15/1 mba. 31 udu. 13)\nWer 8:6—Pirang’o Biblia uyero nia mer mandha utie “lebmac pa Yehova”? (w15-F 15/1 mba. 29 udu. 3; w06-F 15/11 mba. 20 udu. 7)\nSom mi Biblia: (Kud ekadh dak. 4) Wer 2:1-17\nRombo ma kwong’a: (Kud ekadh dak. 2) bhs—Pi nimio bukune, tii ku video, Pirang’o Ukwayu Niponjo Biblia? (Telowic: Kud inyuth ire video i saa maeno.)\nLiew: (Kud ekadh dak. 4) bhs—Lwong’ ng’atune ubin i coko.\nPonji mi Biblia: (Kud ekadh dak. 6) bhs mba. 31-32 udu. 8-9\n“Penji m’aradu gipenjiri ko—Nyo atie ayika nicaku mer mi gamiri?”: (Dak. 9) Korolembe m’ucungo iwi buku, “Penji m’aradu gipenji ko—Nyo atie ayika nicaku mer mi gamiri?” (Yab jw.org mi Français, i the thiwiwec LA BIBLE ET VOUS > ADOLESCENTS.)\nNyo eni tie mer mandha kunoke mandha ngo?: (Dak. 6) Wec ma karacelo ku juwinj. Keth junen video ma jukubo cal mi ie akuba, ma thiwie tie Est-ce de l’amour ou du béguin? (acel m’ikind video ma nwang’ere i the thiwiwec NOS RÉUNIONS ET NOTRE MINISTÈRE)\nPonji mi Biblia mi cokiri: (Dak. 30) kr-F wic 4 udu. 16-23, sanduku i mba. 48”\nWer 34 man rwo\nProgram mi coko mi Kwo man tic mwa mi Jukristu pi yenga mi nindo 28, dwi mir 11–nindo 4, dwi mir 12, 2016\nYenga mi nindo 7-13, dwi mir 11\nLONYO MA NWANG’ERE I LEMBE PA MUNGU Biblia ukoro pi dhaku maber\nKWO MI JUKRISTU “Jung’eyo cware ku dhugang’”\nYenga mi nindo 14-20, dwi mir 11\nLONYO MA NWANG’ERE I LEMBE PA MUNGU Nwang’ anyong’a i tic mi muli peri ceke\nLONYO MA NWANG’ERE I LEMBE PA MUNGU Kite ma juromo nitio ko ku buku Biblia ubeponjowa ku lembang’o?\nYenga mi nindo 21-27, dwi mir 11\nLONYO MA NWANG’ERE I LEMBE PA MUNGU “Poi . . . kum Jacwic peri i nindo mir aradu peri”\nKWO MI JUKRISTU Aradu—kud wugal nimondo kud i “dhugola ma madit”\nLONYO MA NWANG’ERE I LEMBE PA MUNGU Nyaculami utie lapor maber m’ukwayu julubi\nText Yore ma tung' tung' mi toko jemni mir elektronik BUKU MI COKO MI KWO MAN TIC MWA MI JUKRISTU Dwi mir 11 2016\nDwi mir 11 2016\nBUKU MI COKO MI KWO MAN TIC MWA MI JUKRISTU Dwi mir 11 2016


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SIGANA MAR 60\nBE ING’EYO dhako ma jachia ma biro romo gi Daudi e pichani? Nyinge en Abigail. En kod chuny maber, kendo ogeng’o Daudi kik tim gima rach. Kata kamano, ka podi ok wapuonjore wachno, we mondo wane gik ma osebedo katimore ni Daudi.\nBang’ Daudi ringo a kuom Saulo, opondo e rogo. Owetene kod joodgi mamoko, riwore kode kanyo. Chiegni ji manyalo chopo 400 biro ire, kendo Daudi bedo jatendgi. Daudi bang’e dhi ir ruodh Moab to wachone ni: ‘Kiyie we mondo wuonwa koda minwa odag kodi ka podi arito gima biro timorena.’ Bang’e Daudi gi joge ma chwo chako dak e gode ka gipondo.\nBang’ mano ema koro Daudi romo kod Abigail. Nabal ma chwore en jamwandu ma nigi lowo maduong’ ahinya. En gi rombe 3,000 koda diek 1,000. Nabal en ng’at ma iye lit. Kata kamano, Abigail chiege en dhako ma jachia ahinya. Bende ong’eyo timo gima ni kare. Chieng’ moro bende ne oreso ngima joode. We wane kaka ne otimo mano.\nDaudi gi joge osebedo kanyiso Nabal ng’wono ahinya. Gisekonye rito rombene. Kuom mano, chieng’ moro, Daudi oro joge moko mondo okwa kony kuom Nabal. Joote Daudi biro ir Nabal seche ma gilielo yie rombe. En chieng’ nyasi mar chiemo, kendo Nabal ni kod gik mang’eny michamo. Kuom mano, ma e gima joote Daudi wacho: ‘Wasebedo ka wanyisi ng’wono. Ne ok wakwalo rombeni kata achiel to wase konyo e ritogi. Koro, kiyie miwa chiemo.’\nNabal wacho ni: ‘Ok abi chiwo chiemba ni ji machalo kodu.’ Owuoyo e yor ich lit, kendo owacho weche maricho kuom Daudi. Ka joote Daudi duogo kendo nyiso Daudi gik ma Nabal owacho, Daudi iye wang’ ahinya. Onyiso joge ni, ‘Kaw uru ligangla magu.’ Kendo gichako wuoth ka gidhi nego Nabal gi joge.\nAchiel kuom jotich Nabal ma nowinjo gik ma ne Nabal wacho, ne odhi ma onyiso Abigail. Gikanyono, Abigail loso chiemo. Oting’ogi e wi punde, kendo ochako wuoth ka odhi. Ka oromo gi Daudi, olor e punda, okulore kowacho ni: ‘Kiyie ruodha kik imak weche mag Nabal chwora. En ng’at mofuwo, kendo otimo gik mofuwo. Akeloni mich. Kiyie kawe, kendo ng’won-nwa kuom gima ne otimore.’\nDaudi dwoko ni: ‘In dhako mariek. Imiyo ok anego Nabal, mondo achule kuom bedo gi ich lit ma en go. Koro dhi dala gi kuwe.’ Bang’e, ka Nabal tho, Abigail bedo achiel kuom mond Daudi.\nAng’o ma wanyalo puonjore kuom pek ma Abigail ne nigo e kend?


‘Paulo ufoyo Mungu, man cwinye doko tek’ (Tic mi Jukwenda 28:15)\nBuku mi coko mi Kwo man tic mwa mi Jukristu | Dwi mi 1 2019\nSOM I DHOK MI Abbey Aboua Abui Acoli Adja Afrikaans Ahanta Akha Albanais Allemand Altaï Alur Amharique Anglais Arabe Arménien Assamais Ateso Attié Aymara Azéri Azéri (cyrillique) Bachkir Bambara Baoulé Bas allemand Basque Bassa (Cameroun) Batak (karo) Batak (toba) Batak simalungun Bengali Biak Bichlamar Bikol Birman Boulou Bulgare Bété Cambodgien Catalan Cebuano Changana du Mozambique Chavacano Chichewa Chin Haka Chinois cantonais (traditionnel) Chinois mandarin (simplifié) Chinois mandarin (traditionnel) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuuk Coréen Croate Créole de Guinée-Bissao Créole de Maurice Créole des Seychelles Créole du Bélize Créole d’Haïti Damara Dangme Danois Dayak Ngaju Dhusepulana Digor Douala Drehu Edo Efik Esan Espagnol Estonien Fante Fidjien Finnois Fon Frafra Français Féroïen Ga Galicien Gallois Garifuna Gitonga Gokana Goun Grec Groenlandais Guarani Gujarati Guéré Géorgien Haoussa Herero Hiligaynon Hindi Hiri motu Hmong blanc Hongrois Huastèque de San Luis Potosí Hunsrik Hébreu Iban Ibanag Ibinda Ichinamwanga Icibemba Idoma Igbo Igede Iloko Indonésien Islandais Isoko Italien Japonais Javanais Jula Kabye Kachin Kana Kannada Karen sgaw Kazakh Kekchi Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisonge Kissi Kongo Konkani (romain) Krio Kurde kurmanji Kurde kurmanji (Caucase) Kurde kurmanji (cyrillique) Kwangali Kwanyama Kyangonde Lahu Langue des signes allemande Langue des signes américaine Langue des signes angolaise Langue des signes argentine Langue des signes australienne Langue des signes bolivienne Langue des signes britannique Langue des signes brésilienne Langue des signes chilienne Langue des signes chinoise Langue des signes colombienne Langue des signes coréenne Langue des signes espagnole Langue des signes finnoise Langue des signes française Langue des signes indienne Langue des signes indonésienne Langue des signes italienne Langue des signes japonaise Langue des signes kényane Langue des signes malawite Langue des signes malgache Langue des signes mexicaine Langue des signes paraguayenne Langue des signes philippine Langue des signes polonaise Langue des signes péruvienne Langue des signes russe Langue des signes sud-africaine Langue des signes vénézuélienne Langue des signes zimbabwéenne Langue des signes équatorienne Lao Lenje Letton Lhukonzo Lingala Lituanien Lomwe Luganda Lunda Luo Luvale Macédonien Makua Malay Malayalam Malgache Maltais Mam Mambwé-Lungu Manyawa Mapudungun Marathi Marshall Maya Mazatèque de Huautla Mbunda Mingrélien Miskito Mixe Mixtèque (Guerrero) Mizo Mongol Mooré Motu Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nord de Puebla) Nahuatl (central) Navajo Ndau Ndonga Ndébélé Ndébélé (Zimbabwe) Ngabere Ngangela Nias Norvégien Nyaneka Nyanja Nyungwe Nzema Néerlandais Népali Okanisi Okpe Oriya Oromo Ossète Otomi (vallée du Mezquital) Otètèla Ourdou Ouzbek Ouzbek (romain) Ouïghour (cyrillique) Palau Pangasinan Papiamento (Curaçao) Pendjabi Pendjabi (shahmukhi) Persan Pidgin d'Afrique de l'Ouest Pidgin salomonien Polonais Ponape Portugais Portugais (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivie) Quechua (Chimborazo) Quechua (Cuzco) Quechua (Imbabura) Quiché Rarotongan Romani (Macédoine) Romani (Macédoine, cyrillique) Romani (Serbie) Romani (sud de la Grèce) Ronga Roumain Runyankore Russe Rutooro Samoan Sangir Sango Saramacca Sena Sepedi Serbe Serbe (romain) Sesotho (Afrique du Sud) Sesotho (Lesotho) Shona Sidama Silozi Singhalais Slovaque Slovène Soundanais Sranan tongo Suédois Swahili Swahili (Rép. dém. du Congo) Swati Tagalog Tahitien Tajiki Talian Tamoul Tandroy Tankarana Tarahumara Tarascan Tatar Tchouvache Tchèque Thaï Tigrinya Tiv Tlapanec Tojolabal Tok pisin Tongien Totonaque Tshiluba Tshwa Tsonga Tswana Turc Turkmène Tuvaluan Twi Tzeltal Tzotzil Télougou Tétoum Dili Ukrainien Umbundu Urhobo Uruund Valencien Venda Vezo Vietnamien Wallis Waray-Waray Wayuunaiki Wolaitsa Xhosa Yacouba Yapois Yoruba Zandé Zapotèque (Lachiguiri) Zapotèque (de l’isthme) Zoulou dhu Kabuverdianu Éwé\n‘Paulo ufoyo Mungu, man cwinye doko tek’\nKinde m’umego mi cokiri mi Roma giwinjo nia Paulo ubebino, gicokiri i udul pi nicirombo kude i yo, i kilometre ma romo 64. Mer ma ginyutho ubino ku matoke ma kani iwi Paulo? Biblia uwacu nia saa ma Paulo “neno joni, efoyo Mungu, man cwinye doko tek.” (Tic 28:15) Ugam ung’eyere nia Paulo ubed utielo cwiny cokiri m’ebeliewo; re saa ma jutwiye, en re m’ebino ku yeny mi tielocwiny.—2Ko 13:10.\nTin bende, juliew mi twodiri giliewo cokiri ma tung’ tung’ pi nitielo cwiny umego ku nyimego. Re calu Jukristu mange, gin bende saa moko ginwang’u olo, cwinygi pido, man cwinygi tur. Nindo macen ka jaliew giku min ot pare gibibino liewo cokiri mwu, icopo timo ang’o pi nikonyogi kara ‘wujukuru’ i kindwu?—Rm 1:11, 12.\nDikiri i coko mi rweyo lembanyong’a. Juliew ginwang’u kethocwiny ka jurwei gibetimo kero pi nidikiri cuu i program mi yenga m’eliewo ie cokiri. (1Ts 1:2, 3; 2:20) Icopo pangu nitimo tic pa jayab yo ma jakony i dwi m’ebiliewo ie cokiri. Nyo icopo kwayu irwei kude kunoke ku dhaku pare, kunoke nyo wucidh wuliew kugi japonj Biblia peri? Anyong’a negogi ka giberweyo ku jurwei ma tung’ tung’, uketho i ie jurwei ma nyen kunoke m’umbe ku bodho akeca i tic mi lembanyong’a.\nJolgi. Nyo icopo mio igi cam kunoke ot ma gibed i ie? Kan itimo kumeno, gibineno nia andha imarugi. Gikwayu ngo jutim igi lembe dupa.—Lk 10:38-42.\nWinj juk man wor telowic m’emio. Ku mer, jaliew mi twodiri konyowa kara wamed bodho mwa i tic pa Yehova. Saa moko gicopo mio juk ma gbee. (1Ko 5:1-5) Ka wabenyutho woro man wabejwigara ire, lembene nyayu anyong’a i ie.—Eb 13:17.\nNyuth foyofoc. Nyuth ni jaliew mi twodiri man ni dhaku pare nia ibefoyo ku miiri migi. Icopo yere igi ku dhogi kunoke icopo kiewe igi akiewa.—Kl 3:15.\nYenga mi nindo 7-13, dwi mi 1\nLONYO MA NWANG’ERE I LEMBE PA MUNGU ‘Dong’ yeny ma i Yehova uyenyo re m’utimbre’\nKWO MI JUKRISTU Yehova uponjowa nitungo awiya mwa\nYenga mi nindo 14-20, dwi mi 1\nLONYO MA NWANG’ERE I LEMBE PA MUNGU Judote nia e jaganda man nia ebethubo dhanu\nYenga mi nindo 21-27, dwi mi 1\nLONYO MA NWANG’ERE I LEMBE PA MUNGU Paulo ukwayu jutit kesi pare i wang’ Kaisari, man emio lembatuca ni Ubimo Herode Agripa\nKWO MI JUKRISTU Ayi ma cik ung’eyo ko pi tic mwa i Québec\nYenga mi nindo 28, dwi mi 1–nindo 3, dwi mir 2\nLONYO MA NWANG’ERE I LEMBE PA MUNGU Paulo ucidho i Roma ku yo mi pii\nKWO MI JUKRISTU ‘Paulo ufoyo Mungu, man cwinye doko tek’\nText Yore ma tung' tung' mi toko jemni mir elektronik BUKU MI COKO MI KWO MAN TIC MWA MI JUKRISTU Dwi mi 1 2019\nDwi mi 1 2019\nBUKU MI COKO MI KWO MAN TIC MWA MI JUKRISTU Dwi mi 1 2019


Patience Ozokwor, Desmond Elliot, Uche Jombo | Nollygist\nPatience Ozokwor, Desmond Elliot, Uche Jombo, dazzle in I Believe\tMarch 11, 2016\nNollywood Actress, Mbong Amata Shows Side Boobs in New PhotosNollywood Actress, Mbong Amata Shows Side Boobs in New Photos\nHilarious! Watch as Davido Completely Displays His Aggressive Side as He Gets Pranked on MTV (Video)Hilarious! Watch as Davido Completely Displays His Aggressive Side as He Gets Pranked on MTV (Video)\nGermany’s all-star team arrive Euro 2016 camp looking all shades of cool (372)\nI Have Been Sleeping with a Married Woman, Now This Disturbing Thing Has Happened – Man Opens UpIn NewsOctober 6, 2016Views: 126 A man who has been sleeping with his ex […]


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Wod dhanu binyuthere | Kwo pa Yesu\nWIC MI 93\nWod dhanu binyuthere\nKER PA MUNGU NI I KINDGI\nLEMBE BIBEDO NENEDI KINDE MA YESU BINYUTHERE?\nFodi asu Yesu ni Samaria kunoke i Galilaya. Kawoni Jufarisayo gibepenje iwi bino mi Ker pa Mungu, kum gigeno nia Kerne bibino ve giranyutha madit. Re eyero igi kumae: “Ker pa Mungu bino ndem ndem ungo: kadok awaca de gibiwacu ngo kumae, Nen, keni! kadi, Kaca! kum nen, Ker pa Mungu ni i [kindwu].”—Luka 17:20, 21.\nJumoko gicopo paru nyo Yesu ubeyero nia Ker ni i adunde jurutic pa Mungu. Ento etie kumeno ngo, pilembe Ker pa Mungu ubino mbe i adunde Jufarisayo m’ebeweco i bang’gi. Re Ker pa Mungu ni i kindgi pilembe Yesu ma jung’io pi nibedo Rwoth mi Kerne ubenwang’ere i kindgi keca.—Matayo 21:5.\nEcicopere nia saa ma Jufarisayo gicidho, Yesu udok umedo lembe mange ni julubne iwi bino mi Ker pa Mungu. Elar ekoro igi nia ebibedo Rwoth i Ker pa Mungu, eyero kumae: “Ceng’ bibino, ka wubiyenyo wunen kind ceng’ acel pa Wod dhanu, ere, wubinene ngo.” (Luka 17:22) Yesu ubemito nyutho nia Wod dhanu bibimo i Ker i nindo m’ubino. Ma fodi nindone uromo ngo, julubne moko gibimito nia ebin pio, ento bikwayu gikekur nitundo saa ma Mungu ung’olo nia Wod dhanu bibino i ie urom.\nYesu umedo kumae: “Gin de gibiwacu iwu kumae, nen, kaca! nen, keni! kud wuci kamoko, kadi kud wulub ng’eigi: kum calu lukoth, kan emil yo the polo kurucel, eriedo de yo the polo ma kurucel; e Wod dhanu de bibedo kumeno i ceng’ pare.” (Luka 17:23, 24) Ang’o ma bikonyo julub pa Yesu kara kud gilub tok dhanu ma giwacu nia gitie masiya? Yesu uyero nia bino pa Masiya mandha bibedo ve mil pa lukoth ma nen kakare ceke. Eno nyutho nia dhanu ceke ma gibedo ma gibekio, gibineno ngbeng’ nia dong’ ebebimo iwi Ker.\nIng’eye Yesu umaku lapor mi lembe moko m’ukadhu con pi ninyutho timo ma dhanu bibedo ko i nindo m’ebibimo i ie: “Calu etimbre i rundi pa Noa, e ebibedo kumeno de i ceng’ pa Wod dhanu . . . Ebedo kumeno cil calu etimbre i ceng’ pa Lot; gicamu, gimadhu, ging’iewo, giloko, gipidho, gigomo: ento i ceng’ ma Lot uai i ie ku i Sodom, mac ku muganga ai i polo ucwi, unyothogi ceke: ebibedo kumeno i ceng’ ma Wod dhanu nyuthre i ie.”—Luka 17:26-30.\nYesu ubemito yero ngo nia i rundi pa Noa man pa Lot, Mungu ukelo nyoth iwi dhanu, pilembe gibino nicamu, nimadhu, ning’iewo, nilworo, nipidho man nigomo udi; eno gitie lembe mi kwo ma kubang’ ceng’. Kadok Noa giku Lot man juruot migi de gibed gitimo lembe moko m’ikind ma jukwanu eno. Re dhanu moko giroyiri zoo i kit kwo maeno m’umbe niketho wigi nyanok de ikum yeny pa Mungu, man wigi uwil magwei nia gibino nikwo i nindo makani. Pieno, Yesu ucimo julubne nia giketh wigi kilili pi ning’eyo yeny pa Mungu, man gimiiri zoo pi nitimo yenyne. Ebemito yero igi nia ka gitimo kumeno, gibiboth saa ma Mungu bikelo nyoth i nindo m’ubino.\nJulub gicikiri ngo ‘nidok cen’ man niweko kit kwo mi ng’om maeni uwil wigi. Yesu uyero kumae: “I ceng’ maeno, ng’atu m’ubedo wi ot, jemni pare ke ni i ot, kud elor piny nilabugi woko: ng’atu ma ni i thim de kumeno kud edok cen. Wupoi kum ci Lot.” (Luka 17:31, 32) Ci Lot ugam udoko ni mbegi mi kadu.\nKinde ma Yesu ubemedere nikoro kite ma lembe bibedo ko saa ma Wod dhanu bibimo iwi Ker, eyero ni julubne kumae: “I diewor maeno, jumaco ario bibedo wi kavuto acel; jubigamu acel, wadi ke jubiweko.” (Luka 17:34) Eno nyutho nia dhanu moko biboth, ento jumange jubiwekogi, niwacu gibitho.\nJulub gipenjo kumae: “Kakani, Rwoth?” Yesu udwoko igi kumae: “Ka ma kum ni i ie, [acur] bicokri ie karacelo.” (Luka 17:37) Andha, julub moko gibibedo ve acur ma wang’e kwindo piny, man gibicokiri ibang’ Kristu mandha, ma en e Wod dhanu. I nindo maeno m’ubino, Yesu bimio lemandha ma bodho kwo ni ju ma gitie ku yioyic.\nI ayi makani ma Ker pa Mungu ubino ikind Jufarisayo?\nYesu binyuthere calu lukoth i kite ma nenedi?\nPirang’o bikwayu nia julub pa Yesu gibed ma gibekio kinde ma Wod dhanu bibino?


Anotogi Ngago Wik Yisu Kilisiyegi Langaira Pilimo 1\nKapiya Paulugu Pilimoyegi Lende Mizarik\n1 Ne Paulu puwiligu ngago wazono Kilisi Yisuyegi langaira kozak kairikki wiyeke wigira wazaniyabokko kapiya perik lende mizi, keya Timoti ne kiling Yisuyegi ngizi kumulibok te mabiyau wangane togora ni Pilimoyegi wezameli puloge. Togo niyegi kumulirik, ni tegi kewengkebek mizi, keya mabilik Kilisiyegi yawe mizibek mizi. 2 Togo niyegi kapiya perik lende mizi keya Apiya nigi yongokpu teni kiling Yisuyegi ngizi kumuli pumoloyegirau, keya mabilik Akipa nigi marek wagelawiligu ngai mizi pilik te kiling Kilisigi ngai kaileyeng kiling pura kelibokyegirau, keya kongkirigesen Yisuyegi ngizi kumuli i nugumakke Anotoyegi ya kumuli miziweki wawere uli mizi puwiliyegirau lende miza yani.\n3 Peba Anoto keya Yemizi Yisu Kilisigu iniyegi wazono piyaugira keya ngezege sa piyaugira wilek kang inuguyengke yani pani.\n4 Ne wok mabiyeng Anotoyegi waberek nogomekke yungke yeik nugura ngeriyi keya Anotoyegi wazono mei. 5 Purik yongkambanuwiligu ni Yemizi Yisuyegi ngizi panu kumuli keya keli mizibek keya Yisugi puwiliyegi kelibek, kisirikki ne kerewiyarikki wiyeke ne Anotoyegi wazono mei mizi. 6 Ne waberek mizageya perik, nugu Kilisiyegi ngizi kumuli purage nazuwagawiliyegi kozak yei purikka, puwili ni Kilisi kiling sawela purikka Anotogo niyegi wazono keleniya piyengki puwili keriyiweki, keya piliktikki kandik watabi wazono pilik piyeng Yisuyegi ngizi kumuli puwiligiyeng purikki, puwili iwakagi. 7 Nugu nazuwagawiliyegi keli keya nugu mizagewiyege Yisugi puwiligi yayeng wilik kagowindago kola legi ne wilik kagowingmokko kola keya ne weik kozang sa.\n8 Kilisigu pangkara nana legi nogo pangkayeng miziweki ngago kozangkayeng nei purik pangka, 9 kapura pilik purik segeya ne niyegi ngago ngezege nguk nei purik towa nakko nakyegi keliyau legi. Ne yombusibokko keya ne Kilisi Yisuyegi yawe mizirikki wiyeke weik ne sengyengko wigira wazaniya, 10 legi ne ngago ngezege niyegi nguk nei, ni Onesima nugu kingyengki ngane weiya logo niyegi yeik ulak yawe mizi niyaga kazi kambelabekki watabi nayeng miziweki. Ne pelege i wigirimakka yungke wizimowei nogo piyegi sawela logo Kilisi Yisuyegi ngizi kumulibene kelemiya logo pi ne makngezego wezamiya wezalikpokko. 11 Yeik Onesima mei puragi solorik, Saweli, mei logo Onesima kokawekkerik niyegi sawela onobek, kapura mabek pewekkerik neyegi sawela panu keya niyegirau sawelagi.\n12 Tegi nogo pi niyegi wezaromeli puloge. Pi neyegi mereke panu sawelabek, logo pi kang purikku neyegi yenge wilekpekka ngangang. 13 Ne ngago wazono Yisuyegi langaira kozak kaiyarikki wiyeke sengyengko wigira wazaniya logo yolu pewekke pi ne kiling mabelege miza wara yolugi keli logo tamizeige ne pilik miza kesak pi tung nugurik weiya logo neyegi saweli. 14 Kapura nugu ei ma a’a’ kai nangai wizigeya nogo pilik miza warara yolugirikki kiyebuk. Nugu mizagirikki ne niyegi ngaungaugu nguk neiyagi ono, segeya keli ni makngezegerago mize.\n15 Nogo kumularik Onesima niyaga kazi kayima purik kalike nugu pi kemenak miza wara yolugiweki. 16 Kapura pi yeik ulak yawe mizi pura keke mizagibek ono segeya pi puraga ngoluk ngalege, purik pi weik Kilisiyegi ngizi panu kumulibek. Logo pi neyegi mereke panubek kapura niyegi kele mereke panu sawelagi langaibek, kemenak ulak yawe mizi purikkirau keya nugu mizi mabilik Yemizibekyegi ngizi kumuli purikkirau.\n17 Tegi nugu kumularik towa kewengkeyau mabura nugu neyegi mizagi mabilik pi i nugumakka miza orowei kunimo. 18 Tamizeige pugu koka niyegi kaile nayeng miza ma niyaga watabi nayeng ngoweiya purik mabura nogo kangayeng nanagine. 19 Pakele, ne mele ne makngezegezikku ngago lang peyeng lende mizi perik inugu nogo ngago lang perikke miza peyeng ngizi mizagi purikki iwakaweki. Pugu ni kanga nanagi piyeng nogo pigi mela nowiyagi. Kapura nogo ni Kilisiyegi kazing wik lewengke niza orowei wiriya purikki kanga keleniyagiragi kozak neiyagi ono. 20 Tegi ni ne kiling Yisuyegi kumulibek, Onesimago niyegi sawelagi legi neyegi saweliweki watabi nayeng mize keya Yemizibekyegi kelemi nobiyeng mize. Ni Kilisiyegi ngizi kumulibek mena ya nogora wilik kagowing kelemiweki Onesima i nugumakka koli kelemiye.\n21 Ne perik lende mizageya wizimowei nogo iwakarik nogo niyegi nguk nei peyeng nugu mizagi. Ei, nogo nguk nei peyengka mawinda nayendau mizagi purik nogo iwaka. 22 Ni Onesimago iwek kolagi namak ngaiyek mizi mabura kemenak negi namektau ngaiyek mize. Purik nogo kelirik waberek nuguyengki Anotogo kangayeng naniweki keya ne niyegi pakeli yogiweki kelenibene.\n23 Yogo Epaparasa Kilisi Yisugi wiyeke wigira wizigeya ne kiling wigirimakke wizimoweibekko niyegi wangane pugura wezameli. 24 Keya yogo Mak keya yogo Arisaka keya yogo Timasi keya Luka yombu ne kiling kewengke yawe mizi puwiligurau mabilik wangane puwiligira wezameli.\n25 Yemizi Yisu Kilisigi wazono pura ini mabuwiligi wilek kangyengke wizei pani.


Ashkanaz Music Club\nKind Bud, as part of the acoustic guitar duo, The Kind Buds, peformed at the Ashkanaz Music Club in Berkely, CA as a benefit for Bernie Sanders. David Gans opened for The Kind Buds.\nOteil Burbridge, of Dead & Company and the Allman Brothers Band, joined The Kind Buds on the Main Stage at Wormtown Music Festival for a song


Rethinking Africa: 210 days ... Genocidist Nigeria: Where is Nnamdi Kanu? Where are Nnamdi Kanu’s parents, Eze Israel Okwu Kanu and Ugoeze Nnenne Kanu?\n210 days ... Genocidist Nigeria: Where is Nnamdi Kanu? Where are Nnamdi Kanu’s parents, Eze Israel Okwu Kanu and Ugoeze Nnenne Kanu?\nTODAY marks seven months or 210 days since the 14 September 2017 genocidist Nigeria military, led by Hausa-Fulani/islamist jihadists under Muhammadu Buhari, stormed the home of Nnamdi Kanu’s parents at Afaraukwu-Ibeku, eastcentral Biafra. Consequently, the whereabouts of Nnamdi Kanu, the leader of the Indigenous People of Biafra (constituted integrally in the Biafra freedom movement), and his parents, remain unknown.\nScores of the Kanus’ relatives and friends were murdered during the assault and scores of others are still unaccounted for. 3000 Igbo people have been murdered across Biafra since Muhammadu Buhari, who in March 2015 had been imposed on as Nigeria’s head of regime by ex-US President Barack Obama and ex-British Prime Minister David Cameron , embarked on this very bloody track of phase-IV of the Igbo genocide (13 January 1970-present day) in November 2015.\n(John Coltrane Quartet, “I want to talk about you” [personnel: Coltrane, tenor saxophone; Red Garland, piano; Paul Chambers, bass; Art Taylor, drums; recorded: Van Gelder Studio, Hackensack, NJ, US, 7 February 1958])\nPosted by Herbert Ekwe-Ekwe at 04:34\nLabels: “I want to talk about you”, Afaraukwu-Ibeku, Biafra, ColtraneQ, Eze Israel Okwu Kanu, genocidist Nigeria, IPOB, Nnamdi Kanu, Nnamdi Kanu’s parents, Obama&Cameron, Thurs14Sep2017, Ugoeze Nnenne Kanu


Ngeche 6 | Bible e Intanet | New World Translation\nTang’ gi singruok mar chulo ne ng’ato gowi (1-5)\n“In jasamuoyo, dhi ir ochunglo” (6-11)\nJaricho ma timo nono (12-15)\nGik moko abiriyo ma Jehova osin-go (16-19)\nRitri kuom dhako ma timbene richo (20-35)\n6 Wuoda, ka po ni isingori ni ibiro chulo ne nyawadu gowi,+Kata ka imoso* ng’at ma ok ing’eyo,+ 2 Ka po ni singruokni oduodi,Mi weche ma ne dhogi owacho omaki,+ 3 Wuoda, koro tim kama mondo igonyri,Nikech isepodho e lwet nyawadu: Dhi ire mapiyo, ibolrine kendo ihombe.+ 4 Kik iwe nindo oteri,Kendo kik inur. 5 Resri ka mwanda e lwet jadwar. Kendo ka winyo e lwet jachik winy. 6 In jasamuoyo, dhi ir ochunglo;+Inon yoregi mondo ibed mariek. 7 Kata obedo ni gionge jatelo, jaloch, kata ruoth, 8 Gikano chiembgi e ndalo oro,+Kendo gichoko chiembgi e ndalo keyo. 9 In jasamuoyo, ibiro nindo aninda kanyo nyaka karang’o? Ibiro chiewo karang’o mondo ia e nindo? 10 Inindie matin, ayula wang’ okwanyie matin,Idol lweti matin mondo iyue,+ 11 Dhier biro monji ka jakuo,Kendo chandruok ka ng’at momanore gi gik lweny.+ 12 Jaricho ma timo nono, wuotho awuotha kowacho weche mobam;+ 13 Oning’o wang’e,+ otimo ranyisi gi tiende, kod lwetene. 14 Chunye opong gi richo,Kinde duto ochano timo richo,+ kendo othuwo ji.+ 15 Omiyo, masira nobine apoya;Obiro rumo mapiyo nono ma onge ng’at ma dichange.+ 16 Nitie gik moko auchiel ma Jehova osin-go;Ee, abiriyo ma chunye ojokgo: 17 Wang’ mopong’ gi sunga,+ lep mariambo,+ kod lwedo machuero remb jo ma onge ketho,+ 18 Chuny ma chano gik maricho,+ kod tielo ma ringo ng’wech mondo otim richo, 19 Janeno mar miriambo, ma riambo seche te,+Kod ng’at ma thuwo owete.+ 20 Wuoda, rit chike wuonu,Kendo kik icha puonj* mag minu.+ 21 Tuegi e chunyi kinde duto;Tuegi e ng’uti. 22 Sa ma iwuotho, gibiro chiki;Sa ma inindo, gibiro riti; Kendo sa ma ichiewo, gibiro wuoyo kodi.* 23 Nimar chik en taya,+Kendo chik en ler,+To siem ma imiyo ng’ato, en yo mar ngima.+ 24 Gibiro riti kuom dhako ma timbene richo,+Kendo kuom lep mayom mar dhako ma jachode.+ 25 Kik ber mare owuond chunyi+Kata weyo mondo wengene olombi, 26 Nimar ochot nyalo loko ng’ato jadhier,*+ To dhako ma terore tieko ngima ng’ato. 27 Be ng’ato diket chuk mach e kore ma ok owang’o lawe?+ 28 Be ng’ato diwuoth e maka maliet ma ok owang’o tiende? 29 Kamano e kaka ng’at ma terore gi chi ng’ato chalo;Ng’ato ang’ata ma mulo dhakono nyaka yud kum.+ 30 Ji ok cha jakuoKokwalo chiemo sa ma odenyo. 31 To ka oyude to obiro chulo nyadibiriyo;Obiro chiwo gik moko duto manie ode.+ 32 Ng’ato ang’ata ma terore gi chi ng’ato oonge rieko;Ng’at ma timo kamano ketho ngimane owuon.+ 33 Obiro yudo mana adhonde gi wich-kuot+Kendo wich-kuot moyudono ok noruchi.+ 34 Nikech nyiego miyo dichwo bedo gi mirima mager;Ok obi nyiso ng’wono sa ma ochulo kuor.+ 35 Ok obi yie gi chudo moro amora;Chunye ok bi kuwe kata kimiye mich maduong’ manade.\n^ Tiende ni, singruok mitimo gi ng’ato sa ma iholo gimoro.\n^ Kata, “puonji.”\n^ Kata, “miyo ibed matin ka nengo makate.”


SIGANA MAR 95\nCHIENG’ moro, Yesu nyiso ng’at moro ni onego oher wadgi. Ng’atno penjo Yesu: ‘Wadwa to en ng’a?’ Yesu ong’eyo gima ng’atni paro. Ng’atni paro ni jogo mawuok e oganda mare kod din mare e jowetene kende. Kuom mano, we wane gima Yesu wachone.\nNitie kinde ma Yesu puonjo kotiyo gi sigana. Mani e gima koro otimo. Ochiwo sigana mar Ja-Yahudi kod Ja-Samaria moro. Wase puonjore ni Jo-Yahudi mang’eny ok ohero Jo-Samaria. Mani e sigana ma Yesu chiwo:\nChieng’ moro, ne nitie Ja-Yahudi ma ne ridore e yo madhi Jeriko. Kata kamano, jomecho ne omonje. Ne gikawo pesane ma gigoye, kendo giweye kochiegni tho.\nBang’e, jadolo ma Ja-Yahudi ne oluwo yorno. Ne oneno ng’at ma ne jomecho ogoyono. Iparo ni ne otimo ang’o? En ne ong’ado e bath yo mokadho akadha. Bang’ mano, ng’at machielo ma bende en ja-din sidang’, noluwo yorno. Ne en Ja-Lawi. Be ne ochung’? Ooyo, en bende ne ok ochung’ mondo okony ng’at ma ne jomecho ogoyoni. E chonde-gi, inyalo neno jadolo gi Ja-Lawi karidore e yorno.\nKata kamano, ne ane ng’at man kod ng’ama ne jomecho ogoyoni. En Ja-Samaria. Kendo okonyo Ja-Yahudi. Oketo yath e adhonde ng’atni. Bang’ mano, okawo Ja-Yahudini kendo otere kama onyalo yweyoe nyaka ochangi.\nBang’ tieko sigana mare, Yesu nyiso ng’ano ma ne openje penjono: ‘Kuom ji adekgi en ng’ano miparo ni ne otimo ka wadgi ng’at ma ne jomecho ogoyono? Be ne en jadolo, Ja-Lawi koso Ja-Samaria?’\nNg’atno dwoko ni: ‘Ja-Samaria. Ne onyiso ng’wono ni jal ma jomecho nogoyono.’\nYesu wachone ni: ‘Idwoko kare. Kuom mano, dhi mondo itim ne jomoko kaka jalo notimo.’\nDonge ihero yo ma Yesu tiyogo e puonjo? Wanyalo puonjore gik mang’eny mabeyo ahinya, ka wawinjo gik ma Yesu wacho e Muma, donge?\nJa-Samaria Moikore Konyo Wadgi\nEre kaka Yesu tiyo gi ngero mar Ja-Samaria ma noikore konyo wadgi e chiwo puonj moro maduong’?\nWuowi ma ne Olal Oduogo\nGin puonj mage mwanyalo puonjore kuom ngero ma Yesu nogoyo e wi wuowi ma ne olal?


Mat 18 | `NOU | STEP | Iji nei Iesu da ambojimbi mi bugudo uso yei sisera, “Mamo atima ira yei ainda mo embo ave awa nembogo ri?”\nIESU DA AMBOJIMBI IESU DA YEI NGANEGA ISERA\n1 Iji nei Iesu da ambojimbi mi bugudo uso yei sisera, “Mamo atima ira yei ainda mo embo ave awa nembogo ri?”\n2 Setero Iesu mi setiri mei kiambu bugudo Iesu da jo da dederisira. 3 Derido atiri Iesu uso ambojimbi da yei sisira, “Ingo nei edo tetakinapeina memeia inge ae adewa awa imo mana Mamo da atari yei da toradewa. 4 Edo embo ave saboa edo mei kiambu inge adira amone Mamo da atari yei ainda umo embo nembodiba adira. 5 Edo embo ave mei kiambu naso jawo da awa kondade adira awa embo awa na kondade ira.\nIESU KINAPEINA DA JAWO DA ATOPAPOTISIRA\n6 Iesu mi sisira, “Embo amemi ari mei kiambu na gebe ira awa na dodo wareregadira awa wasiri biae adira. Embo awa wasiri biae awa ae giti da awa embo mi ganuma nembodiba awa embo ainda dubo da kikivi edo ewa kapuru da pigadera awa uso yei awa ewamei. Awarate embo awa atise wasiri biae awa adira awa embo ainda yei awa biae be ra.\n7 “Edo wasiri bebegae busu berari da jiwae atira amimi euri embo ungoda gebe ari awa jajovegedo era awa biae be ra. Wasiri biae awa yei berari ijegedo ira awarate embo amemi euri wasiri biae awa bugudo ira awa embo ainda yei biae adira.\n8 “Iso ingo ta tei mi ari wasiri biae edo re diugedo pigeio. Imo iso tei da ta ingo da ta awa diugedo pigedo utu da toradesa awa ewamei ra te iso ingo etoto de tei etoto de atadera edo ungoi pigoro riawo matawa atari da mambadesa awa biae ra. 9 Imo iso diti mi ari wasiri biae edo re diti gurugedo budo pigeio. Edo imo iso diti da de utu da toradesa awa ewamei ra te iso diti etoto atadera edo ungoi pigoro riawo matawa atari da toradesa awa biae ra.\n10 “Awasedo kinapeina memeia awa ujo ae eove. Ingido gogowo ewo. Ungoda asisi ewagaewa utu da awa iji berari naso Mamo da diti da atera. 11 Edo Mamo da mei bugudo embo isira awa embo jajovegari awa soregadi bugusira.\nWO AWA JAJOVEGURISIRA\n12 “Kotedo gogowo ewo. Embo da uso wo jawo sheep awa 100 edo da jajovegae etira awa ro ae etiri? Edo wo nenei 99 awa doriri da dodo mambae etira umo wo sheep jajovegetira awa eura adira. 13 Edo ingoda yei sena umo eura ima tambudo dubo ewamei adira. Edo umo eura ima wo sheep da munenegurisira awa tambudo uso iaviri wo sheep 99 munenegae awa derigadira. 14 Edo da awodo ingoda Mamo utu da atira awa kinapeina memeia da awa riawo mata awa ewuse atira ainda mamborase ujo ae edo ira.”\nRAWODO EDO EMBO NEI DA JO ESI?\n15 Iesu mi sisira, “Embo nei mi iso yei biae ari gido uso yei mambudo gae unjugari da ro etira awa ujugeio gare. Edo umo iso ge ingadira awa ingo sekago otao adewa. 16 Awarate umo iso ge ingae adira awa embo da ta etoto awodo budo ingae embo ainda yei da mambuio edo sekago seio gare jiwari mi sira da awodo. Jiwari mi sira, ‘Embo ave embo nei bekuba ari gido embo etoto ta tamonde mi bekuba ge sera da awodo awa soro kasari embo mi gadira bekuba ge sera awa gebe ra.’ 17 Ungo embo ainda ge sadera awa awarate embo awa ungoda ge ingae adira awa gebe ari embomei dada oro ainda edo gogowo edo seio gore. Saso ungoi embo ainda yei ge sore awarate umo ungoda ge ingae adira awa demonda itiwo wosare. Awodo ise umo teta aumo o tax bari embo awodo jijipo eio.\n18 “Na ingoda yei gebe sena awasedo ingido gogowo ewo. Emboro busu da rawa gajadesa da awodo Mamo mi utu da emboro gajadira. Emboro busu da rawa gajadi ae da awodo Mamo mi utu da gajadi aera.”\nIESU USO EMBOMEI DEDA DADA ADIRA\n19 Iesu mi sisira, “Ge nei ingoda yei sadena. Embo etoto ungo jiro da edo Mamo da yei ro embo sadi adera awa ungo awa embo adira ainda be awa embo etoto ta tamonde naso gebe ari embo mi dada adera awa na awa ungode daedo ra.”\nIJI BERARI EMBOMEI DA BURIA KOTEMBEDO DOIO\n21 Peter mi Iesu da yei bugudo sisira, “Bada embo nei mi naso yei iji berari biae ari mo iji roinge na umo kotembedo doeni? Iji 7 awodo kotembedo doenita?”\n22 Setiri Iesu mi mina sisira, “Awodo aera iji 7 aera te ajigari da aera te iji berari kotembedo doio.\n23 “Edo Mamo da gitijigari iji awa teta gitijigari da mi uso gano roinge uso buro embomei mi jingama edo mina itadi siseri awa gadi dipapa isira. 24 Edo umo awa tuturo iri ungoi embo da uso gano nembodiba jingama isira te mina itae awa budo totorisera. 25 Edo buro embo awa gano mina itari sago ae gido gitijigari mi sisira ungoi uso buro embo de uso aro de uso kinapeina de edo uso rora topo berari awa ori orase sisira. Edo ungoi awodo adera awa buro embo awa gitijigari da mina awa sekago itadira awa gitijigari mi sisira.\n26 “Edo buro embo ge awa ingido gitijigari da jo da baingo dederi edo gegeta edo sisira, ‘Iji tupo simba egae sekago iso yei itore.’ 27 Setiri edo gitijigari awa buro embo awa jo edo gido kotembedo doturisira. Edo buro embo awa mina itae.\n28 “Edo embo awa ijegedo buro embo nei tambusira. Edo embo ainda yei gano kiambu ititisira te mina uso yei awa itae. Edo buro embo nei awa gido dubo da kundo uso yei sisira, ‘Naso gano awa sekago naso yei iti.’\n29 “Setiri buro embo nei uso jo da durido gegeta edo uso yei sisira, ‘Imo iji tupo simba adesa awa na iso gano awa sekago iso yei itadena.’ 30 Setiri embo awa simba ae edo embo mi sisira, “Gajari oro da itiwo. Edo atare. 31 Etero buro embo nenei mi ro isera awa gido dubo vevera edo gido ungoi gitijigari nembodiba da yei mambusera. Mambudo ungoi uso yei ro berari ijegurisira awa sisera.\n32 “Edo ungoi awa setero gitijigari mi setiri buro embo giti da bugusira awa totorisira. Toriri gitijigari mi uso yei sisira, ‘Imo awa buro embo biae. Imo naso yei gegeta etesa na naso gano awa simba anase edo na imo kotembedo doetena. 33 Awodo na imo jo etena edo imo daedo buro embo nei da jo ae etesa.’ 34 Edo gitijigari tini gambari edo setiri ungoi buro embo awa bundari oro da ititisera. Edo gitijigari mi sisira amboda buro embo mi uso gano berari awa sekago itarase sisira.\n35 “Edo ingo berari ingoda jo mi embo nenei da buria awa kotembedo doae adewa awa naso Mamo mi ingoda buria awa mana kotembedo doadira.” Edo Iesu awa sedo uso ambojimbi da yei ge awa atae isira.


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Foyofoc iri pi saa ceke ma itimo pi niponjo nyathibuku maeni kara inyang’ cu iwi Jumulembe pa Yehova, iwi tic migi, man kite ma dilo migi wotho kudo. Wageno nia nyathibuku maeni ukonyi ning’eyo nia Jumulembe pa Yehova re m’ubetimo yeny pa Yehova tin. Waketho cwinyi imediri niponjo iwi Mungu, man nidikiri nja ku Jumulembe pa Yehova i coko migi mi Jukristo.—Juebrania 10:23-25.\nKan imediri niponjo iwi Yehova, ibimediri bende nineno nia emeri lee. Pieno, ibilund nwang’u cwalu cwal mi timo kero peri ceke kara inyuth ni Yehova nia in bende imare. (1 Yohana 4:8-10, 19) Ento, icopo nyutho nenedi i kwo peri ma kubang’ ceng’ nia imaru Mungu? Sukulia ma kani ma ibinwang’u kan ibeworo cik pare mir ukungu kunoke lemandha ma lokre ngo iwi kurajo ma leng’i? Man ang’o ma bikonyi imar nitimo yeny pa Mungu karacelo ku Jumulembe pa Yehova? Japonjo peri mi Biblia bifoyo ning’io dwokowang’ penji maeno karacelo kudi kara in ku juruot peri ‘wugwokru giwu i mer pa Mungu, ma wubekio ko kwo ma rondo ku rondo.’—Yuda 21.\nKwai Ponji mi Biblia m’Umbe Cul\nPirang’o ukwayu niponjo Biblia?—(ma bor)\nBiblia udwoko wang’ penji ma dongo dongo ma dhanu milioni dupa iwi ng’om zoo gipenjiri ko iwi kwo. Nyo in de imaru ibed ng’atu acel m’i kindgi?


Mapa kolejowa Galicji i Bukowiny, ok. 1912. - Interneta izsoles / Tiešsaistes solīšana - Cena - OneBid\nLote 12 | Mapa kolejowa Galicji i Bukowiny, ok. 1912. Ziņojums no lietotāja