GBE BUBU Afrikaans Albanian Amharic Amis Arabic Armenian Armenian (West) Australia Tokunɔgbe Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa China Kantongbe (Bɔbɔetɔ) China Kantongbe (Xoxotɔ) China Mandaringbe (Bɔbɔetɔ) China Mandaringbe (Xoxotɔ) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Digor Douala Dutch Edo Efik Estonian Eŋlisi Eʋegbe Fijian Finnish Fon Franse Ga Garifuna Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko India Tokunɔgbe Indonesian Isoko Italian Japanese Jula Kabiye Kannada Kenya Tokunɔgbe Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Maya Mazatec (Huautla) Mbunda Mingrelian Mixe Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidzin (Kamerun) Polish Portuguese Punjabi Quechua (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Venda Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nYEHOWA MAWU de dzi ƒo na Kristotɔwo be woalɔ̃ ŋutifafa, eye ŋutifafa nanɔ vevie na wo le agbe me. Ne míewɔa ŋutifafa kple mía nɔewo la, ana ŋutifafa naxɔ aƒe ɖe Mawu subɔla vavãwo dome. Esia wɔnɛ be Kristo hamea me vava dzroa ame siwo lɔ̃ ŋutifafa.\nLe kpɔɖeŋu me, bokɔnɔ xɔŋkɔ aɖe si le Madagascar la de dzesi ɖekawɔwɔ si le Yehowa Ðasefowo dome, eye wògblɔ na eɖokui be, ‘Ne mava nɔ subɔsubɔha aɖe me gbe ɖekaa, ke esiae wòanye.’ Ɣeyiɣi aɖe megbe la, eɖe asi le gbɔgbɔyɔnuwɔnawo ŋu, ezã ɣleti geɖe tsɔ wɔ tɔtrɔ siwo hiã be eƒe srɔ̃ɖeɖe nasɔ ɖe Ŋɔŋlɔawo ƒe nudidiwo nu, eye wòva zu Yehowa, ŋutifafa Mawu la subɔla.\nAbe ŋutsu ma ene la, ame akpe geɖe nyea zi ɖe Kristo hamea me ƒe sia ƒe eye wokpɔa ŋutifafa si dim wole vevie la. Ke hã, Biblia gblɔe eme kɔ nyuie be ne “ŋuʋaʋã vɔ̃ɖi kple dzrehehe” le hamea me la, ate ŋu agblẽ xɔlɔ̃wo dome eye wòahe kuxi sesẽwo avɛ. (Yak. 3:14-16) Dzidzɔtɔe la, Biblia ɖo aɖaŋu nyuiwo ku ɖe ale si míaƒo asa na kuxi mawo ahana ŋutifafa nakpɔtɔ anɔ hamea me ŋu. Na míadzro agbemenudzɔdzɔ ŋutɔŋutɔ aɖewo me ne míakpɔ ale si míate ŋu awɔ esiae ɖa.\nKUXIWO KPLE ALE SI MÍAKPƆ WO GBƆ\n“Esesẽ nam be nye kple nɔvi aɖe si mía kplii míenye dɔwɔhatiwo la míawɔ dɔ le ŋutifafa me. Gbe ɖeka, míenɔ bublum ɖe mía nɔewo ta eye ame eve aɖewo va do go ɖe enu.”—CHRIS.\n“Nye kple nɔvinyɔnu aɖe míewɔ ɖoɖo dea gbeadzi edziedzi, gake gbe ɖeka kple eƒe zãdodo koa, ɖeko wòdzudzɔ gbeadzidede kplim. Esia megbe la, megaƒoa nu nam o, evɔ nyemenya susu si tae o.”—JANET.\n“Mí ame etɔ̃ míenɔ dze ɖom to telefonkadodo dzi. Esi ame ɖeka do baibai na mí la, mesusu be edzo le kaa dzi. Eyome megblɔ nya siwo medze o tso eŋu na ame kemɛa, gake sigbeɖe o, medzo le kaa dzi hafi o.”—MICHAEL.\n“Masɔmasɔ ɖo mɔɖela eve aɖewo siwo le míaƒe hamea me la dome. Wo dometɔ ɖeka va nɔ nya hem ɖe nɔvia ŋu. Woƒe dzrehehea va nɔ fu ɖem na hamea me tɔ bubuwo.”—GARY.\nÐewohĩ awɔ na wò be nya mawo menye nya sesẽ o. Ke hã, masɔmasɔ mawo ate ŋu ade abi ame siwo dome wòdzɔ ɖo la ƒe seselelãme ŋu, eye ate ŋu agblẽ hamea hã ƒe ŋutifafa me. Gake adzɔ dzi na wò be nànyae be nɔviŋutsu kple nɔvinyɔnu siwo dome masɔmasɔ mawo ɖo la zã Biblia ƒe aɖaŋuɖoɖowo tsɔ kpɔ wo gbɔ. Biblia ƒe mɔfiame kawo ŋu dɔe nèsusu be wowɔ tsɔ kpɔ nyawo gbɔ?\n“Migado dziku ɖe mia nɔewo ŋu le mɔa dzi o.” (1 Mose 45:24) Yosef ye ɖo aɖaŋu sia na nɔviawo esi wole mɔ dze ge atrɔ ayi wo fofo gbɔ. Aɖaŋu nyui aɖee nye ema wòɖo na wo! Ne ame aɖe metea ŋu ɖua eƒe gbɔgbɔ dzi o eye wòbia dzi kabakaba la, esia ate ŋu ado dziku na ame bubuwo hã. Chris va kpɔe be yeƒe gbɔdzɔgbɔdzɔe nye be yedoa ye ɖokui ɖe dzi eye yemelɔ̃na xɔa aɖaŋuɖoɖo o. Eɖoe be yeatrɔ yeƒe nɔnɔme, eya ta eɖe kuku na nɔviŋutsu si woa kplii wowɔ dzrea la, eye wòdze agbagba vevie be yemaganɔ dziku dom kabakaba o. Esi Chris ƒe dɔwɔhatia kpɔ agbagba siwo dzem wònɔ la, eya hã wɔ tɔtrɔ. Fifia, wole Yehowa subɔm ɖekae le ŋutifafa me.\n“Afi si adaŋudede mele o la, tameɖoɖowo tsia akpo dzi.” (Lod. 15:22) Janet ɖoe be yeatsɔ Biblia ƒe mɔfiame sia awɔ dɔe. Eya ta, ete ɖe eƒe zɔhɛa ŋu be yewoaƒo nu tso nyaa ŋu. Le woƒe dzeɖoɖoa me la, Janet ƒo nu tufafatɔe hede dzi ƒo na eƒe zɔhɛa be ne yewɔ nane si te ɖe edzi la, negblɔe na ye. Le gɔmedzedzea me la, wotsi mavo vie, gake esi woyi edzi nɔ dze ɖom tso kuxia ŋu tufafatɔe la, wo ame evea ƒe dzi va dze eme. Nɔvinyɔnua va kpɔe be nanee dzɔ, si gɔme yemese nyuie o, evɔ nyaa meka Janet hafi o. Eya ta, eɖe kuku na Janet, eye fifia wole Yehowa subɔm asi-le-asi-me abe tsã ene.\n“Eya ta ne ètsɔ wò nunana va vɔsamlekpuia gbɔ, eye nèɖo ŋku edzi le afi ma be nya aɖe le nɔviwò si ɖe ŋuwò la, gblẽ wò nunana la ɖe afi ma le vɔsamlekpuia ŋgɔ, eye nàdzo ayi. Wɔ ŋutifafa kple nɔviwòa gbã.” (Mat. 5:23, 24) Yesue ɖo aɖaŋu sia le eƒe Todzimawunyaa me. Esi Michael kpɔ ale si gbegbe wògblẽ nɔvia ŋui la, ete ɖe edzi vevie. Eɖoe kplikpaa be yeadzra ye kple ye nɔvia dome ɖo. Eyi nɔvi si dzi wòdze agɔa le la gbɔ, eye wòɖe kuku nɛ ɖokuibɔbɔtɔe. Nu kae do tso eme? Michael gblɔ be, “Nɔvinyea tsɔe kem tso dzi me.” Ale wogazu xɔlɔ̃wo ake.\n“Miyi edzi miado dzi anɔ anyi kple mia nɔewo, eye miatsɔ anɔ mia nɔewo kem faa ne nya aɖe le ame aɖe si ɖe nɔvia ŋu.” (Kol. 3:12-14) Le mɔɖela kpɔnuteƒe eveawo gome la, hamemetsitsi lɔ̃ame aɖe kpe ɖe wo ŋu wode ŋugble le biabia siawo tɔgbi ŋu: ‘Ðe wòsɔ be míana ame bubuwo nanɔ veve sem le mí ame evea ƒe masɔmasɔa ta? Ðe míeka ɖe edzi vavã be susu aɖe li si tae mímate ŋu ado dzi anɔ anyi kple mía nɔewo ahayi edzi asubɔ Yehowa le ŋutifafa me oa?’ Wolɔ̃ faa wɔ ɖe hamemetsitsia ƒe aɖaŋuɖoɖoa dzi. Fifia, wo dome le vivim eye wowɔ ɖeka le gbeƒã ɖem nya nyuia.\nNe ame aɖe wɔ nu wòve wò la, ɖewohĩ nu gbãtɔ si wòanyo be nàwɔe nye be nàwɔ ɖe Biblia ƒe aɖaŋuɖoɖo si dze le Kolosetɔwo 3:12-14 la dzi. Ame geɖe kpɔe be ɖokuibɔbɔ kpe ɖe yewo ŋu yewotsɔ ke faa heɖe susu ɖa le nyaa ŋu. Ke ne míedze agbagba be míawɔe nenema gake míete ŋu le asi ɖem le nyaa ŋu o ɖe? Ðewohĩ ahiã be míawɔ mɔfiame vevi si le Mateo 18:15 la ŋu dɔ. Yesu ƒe aɖaŋuɖoɖo si le kpukpui sia me la ku ɖe afɔ si woaɖe ne ame aɖe wɔ nu vɔ̃ si nye ŋkubiãnya ɖe nɔvia ŋu la ŋu. Ke hã, míate ŋu awɔ mɔfiame vevi si le eme la ŋu dɔ le go sia me. Nu si nàwɔ koe nye be nàte ɖe nɔviwòa ŋu eye nàdze agbagba adzro nyaa me kplii le ɖokuibɔbɔ kple tufafa me be miadzra mia nɔewo dome ɖo.\nAɖaŋuɖoɖo nyui bubuwo hã gale Biblia me. Gake hafi míate ŋu awɔ wo dzi la, ehiã be míaɖo ŋu ɖe Mawu ƒe gbɔgbɔ kɔkɔea ŋu be míaɖe ‘gbɔgbɔa ƒe kutsetse’ afia. Gbɔgbɔa ƒe kutsetse ye nye “lɔlɔ̃, dzidzɔ, ŋutifafa, dzigbɔgbɔ blewu, dɔmenyonyo, nyuiwɔwɔ, xɔse, tufafa, ɖokuidziɖuɖu.” (Gal. 5:22, 23) Abe ale si ko wodea ami mɔ̃ ƒe teƒeteƒewo ale be mɔ̃a nate ŋu awɔ dɔ nyuie ene la, nenema kee wòanɔ bɔbɔe be míakpɔ mía nɔewo dome masɔmasɔwo gbɔ ahanɔ anyi le ŋutifafa me ne míeɖea nɔnɔme nyui siawo fiana.\nMÍAƑE AMENYENYE VOVOVOAWO NYE YAYRA NA HAMEA\nNɔnɔme alo amenyenye vovovowo le mía dometɔ ɖe sia ɖe si. Nɔnɔme nyui siwo le mía si la to vovo na ame bubuwo tɔ, eye nenema kee wòle le míaƒe susuwo kple ale si míeɖea wo gblɔnae hã gome. Esia tea ŋu nana xɔlɔ̃wo dome vivina. Gake vovototo mawo ate ŋu ahe masɔmasɔwo hã avɛ. Hamemetsitsi kpɔnuteƒe aɖe wɔ eƒe kpɔɖeŋu ale: “Ate ŋu asesẽ na ame aɖe si kpea ŋu la be wòaɖe dzi ɖi le ame si nye dzidzɔme si doa vivi ɖe ame ŋu la gbɔ. Vovototo ma adze nu tsɛ; ke hã, ate ŋu ahe kuxi sesẽwo avɛ.” Gake ɖe nèsusu be ame siwo ƒe amenyenyewo to vovo la mate ŋu anɔ anyi kple wo nɔewo le ŋutifafa me oa? Enyo, míatsɔ apostolo eve awɔ kpɔɖeŋui. Ame ka ƒomevie Petro nye? Ðewohĩ àgblɔ be enye ame si ɖea eƒe susu gblɔna faa eye wòwɔa nu dzitsitsitɔe. Ke Yohanes ya ɖe? Ðewohĩ míagblɔ be enye ame si lɔ̃a ame, eye zi geɖe la, edaa nuwo kpɔna nyuie hafi ƒoa nu alo ɖea afɔ. Anɔ eme be susu nyui aɖewo tae nèƒo nya ta nenema ɖo. Edze ƒãa be woƒe amenyenyewo to vovo. Ke hã, wote ŋu wɔ dɔ aduadu kple wo nɔewo. (Dɔw. 8:14; Gal. 2:9) Eya ta, anya wɔ egbea be Kristotɔ siwo ƒe amenyenyewo to vovo la nawɔ dɔ ɖekae.\nÐewohĩ, ale si nɔvi aɖe si le hamea me la ƒoa nui kple ale si wòwɔa nui ɖea fu na wò. Ke hã, ènyae be Kristo ku ɖe eya hã ta eye ele be yealɔ̃e. (Yoh. 13:34, 35; Rom. 5:6-8) Eya ta, le esi nàƒo nya ta be manya wɔ gbeɖe be miazu xɔlɔ̃wo o alo nànɔ asa ƒom nɛ teƒe la, bia ɖokuiwò be: ‘Ðe nɔvinyea le nane si mesɔ le Ŋɔŋlɔawo nu o la wɔma? Ðe wòɖoe koŋ be yeanɔ fu ɖem nama? Alo ɖe wòanye be esi míaƒe amenyenyewo to vovo ta koea?’ Azɔ hã, biabia si gale vevie ye nye: ‘Eƒe nɔnɔme nyui kawoe ate ŋu aɖe vi nam?’\nBiabia mamlɛtɔ sia le vevie ŋutɔ. Ne amea lɔ̃a nuƒoƒo evɔ wò ya mèlɔ̃a nuƒoƒo o la, kpɔ ale si wònɔa bɔbɔe nɛ be wòadze dzeɖoɖo gɔme kple amewo le gbeadzi ɖa. Ðewohĩ anyo be nàwɔ ɖoɖo azɔ kplii le gbeadzi be nàkpɔ nu si nàte ŋu asrɔ̃ tso egbɔ. Ne enye ame aɖe si nyoa dɔme na amewo, ke wò ya esesẽna na wò be nàʋu asime la, ɖe manyo be nàsrɔ̃ eƒe nɔnɔme ma ale be nàkpɔ dzidzɔ si dona tso nunana ame tsitsiwo, dɔnɔwo, alo ame siwo hiã tu me oa? Nya lae nye be, togbɔ be miaƒe amenyenyewo to vovo hã la, kadodo nyui ate ŋu anɔ wò kple nɔviwòa dome ne ètsɔa susu ɖoa eƒe nɔnɔme nyuiwo ŋu. Ðewohĩ, esia wɔwɔ mana miazu xɔlɔ̃ kplikplikpliwo ya o, ke hã, ate ŋu ana mia dome navivi wu. Azɔ hã, wò ŋutɔ àkpɔ ŋutifafa, eye ŋutifafa anɔ hamea hã me.\nAnɔ eme be Ewodia kple Sintike ƒe amenyenyewo to vovo. Ke hã, apostolo Paulo de dzi ƒo na wo be “woƒe tamesusu nawɔ ɖeka le Aƒetɔ la me.” (Flp. 4:2) Ðe manyo be wò hã nàminya taɖodzinu ma ale be ŋutifafa nanɔ hamea me oa?\nKPƆ MASƆMASƆWO GBƆ KABA\nAbe ale si ko gbe vɔ̃ɖiwo tea ŋu miena le seƒoƒobɔ me kabakaba ene la, dziku si míelé ɖe dɔme la nu ate ŋu asẽ ɖe edzi nenye be mímedze agbagba ho seselelãme ma ɖa o. Ne dzibibi nu va sẽ ɖe ame ƒe dzi me la, esia ate ŋu agblẽ nu le hamea ƒe ŋutifafa gɔ̃ hã ŋu. Gake ne míelɔ̃ Yehowa kple mía nɔviwo la, míawɔ nu sia nu si míate ŋui be míagaɖe mɔ masɔmasɔwo nagblẽ ŋutifafa si le Mawu ƒe amewo dome la me o.\nNe èbɔbɔ ɖokuiwò eye nèdze agbagba be yeawɔ ŋutifafa la, nu nyuiwo ado tso eme\nNe nugɔmemasemase kple masɔmasɔwo do mo ɖa eye míedze agbagba be míakpɔ wo gbɔ ale be ŋutifafa nanɔ anyi la, nu nyui siwo ado tso eme la ate ŋu awɔ nuku na míawo ŋutɔwo. Bu ale si wònɔ le nɔvinyɔnu aɖe gome ŋu kpɔ. Egblɔ be: “Mese le ɖokuinye me be nɔvinyɔnu aɖe nɔ nu wɔm ɖe ŋunye abe ɖevie menye ene. Esia ɖe fu nam ŋutɔ. Esi eƒe nuwɔnaa va nɔ dzi kum nam ta la, nye hã meva nɔ nya ŋu ɖom nɛ ɖeƒomevii. Megblɔ na ɖokuinye be, ‘Medea bubu si medze na la ŋunye o, eya ta nye hã nyemade bubu eŋu o.’”\nNɔvinyɔnu sia va nɔ ŋku lém ɖe ale si eya ŋutɔ hã wɔa nui ŋu. Egblɔ be: “Meva nɔ dzesi dem gbɔdzɔgbɔdzɔ siwo le ŋunye, eye ete ɖe dzinye ŋutɔ. Mekpɔe be ele be maɖɔ nye nuŋububu ɖo. Medo gbe ɖa le nyaa ŋu na Yehowa, eyome meƒle nunana sue aɖe na nɔvinyɔnua, eye metsɔ agbalẽvi aɖe si dzi meŋlɔ nu ɖo tsɔ ɖe kuku nɛ ɖe nye agɔdzedzea ta la kpe ɖe eŋu nɛ. Míewɔ atuu na mía nɔewo eye míelɔ̃ faa ɖe asi le nyaa ŋu. Masɔmasɔ aɖeke megaɖo mía dome kpɔ o.”\nAme sia ame hiã ŋutifafa. Gake dada kple sese le ame ɖokui me be wole ɖoƒe ʋlim kpli ye tea ŋu wɔnɛ be amewo megava wɔa nu le ŋutifafa me o. Aleae wòle le ame siwo mesubɔa Yehowa o la dometɔ geɖe gome, gake ele be ŋutifafa kple ɖekawɔwɔ nanɔ esubɔla siwo ŋu eƒe ŋkɔ le la dome. Mawu ƒe gbɔgbɔ ʋã Paulo wòŋlɔ bena: “Mele kuku ɖem na mi vevie be miazɔ ale si dze mia yɔyɔ la, le ɖokuibɔbɔ kple tufafa blibo me, le dzigbɔgbɔ blewu me, eye miado dzi anɔ anyi kple mia nɔewo le lɔlɔ̃ me, eye midze agbagba vevie mialé gbɔgbɔ la ƒe ɖekanyenye me ɖe asi le ŋutifafa ƒe nublanu la me.” (Ef. 4:1-3) Nu xɔasi aɖe ŋutɔe “ŋutifafa ƒe nublanu” la nye. Mina míado ŋusẽe eye míaɖoe kplikpaa be míakpɔ masɔmasɔ ɖe sia ɖe si ɖo mía kple mía nɔviwo dome la gbɔ.\nPaulo Kple Barnaba Woƒe Amenyenyewo To Vovo Gake Wolé Nɔvisi\nAme sẽŋu aɖee Paulo nye. Hafi wòava zu Kristotɔ la, elé ‘ŋɔdzidodo kple amewuwu ƒe gbɔgbɔtsixe ɖe ƒo ɖe Aƒetɔ la ƒe nusrɔ̃lawo ŋu.’ (Dɔw. 9:1) Le ɣeyiɣi aɖe megbe la, egblɔ tso ale si wònɔ sesem le eɖokui me ɖe Kristo yomedzelawo ŋu la ŋu be: “Medo dziku ɖe wo ŋu vevie.”—Dɔw. 26:11.\nTogbɔ be Paulo wɔ tɔtrɔ gãwo le eƒe nyɔnyrɔxɔxɔ megbe hã la, nɔviwo ƒe susu gakpɔtɔ nɔ ame si ƒomevi wònye tsã ŋu. Ɣeaɖeɣi le eƒe Kristotɔ zuzu megbe la, nɔvi siwo nɔ Yerusalem la nɔ “vɔvɔ̃m nɛ, elabena womexɔe se be nusrɔ̃lae wònye o.”—Dɔw. 9:26.\nNe ɖe menye Kristotɔ aɖe si tso Kipro, si ŋkɔe nye Yosef ye o la, anye ne hamea agakpɔtɔ anɔ vɔvɔ̃m na Paulo. Nɔviwo nya Yosef nyuie be enye ame si tsɔa ɖe le eme na ame, eye wotsɔ ŋkɔ nɛ be “Barnaba,” si gɔmee nye “Akɔfafavi.” (Dɔw. 4:36, 37) Ame siwo nɔ ŋgɔ xɔm le hamea me la dea bubu eŋu, eye ekpe ɖe Paulo ŋu. Biblia gblɔ be: “Barnaba kpe ɖe eŋu eye wòkplɔe yi apostoloawo gbɔ hegblɔ ale si Aƒetɔ la ɖe eɖokui fiae le mɔa dzi, . . . kple ale si wòyi ɖaƒo nu vɔvɔ̃manɔmee le Yesu ƒe ŋkɔ me le Damasko la na wo tsitotsito.” (Dɔw. 9:26-28) Esi hame si nɔ Yerusalem la se Barnaba ƒe ɖaseɖiɖi la, woxɔ Paulo nyuie. Le ɣeyiɣi kpui aɖe megbe la, Paulo kple Barnaba va subɔ ɖekae le dutanyanyuigbɔgblɔdɔa me.—Dɔw. 13:2, 3.\nBarnaba anya lɔ̃ Paulo le esi dzo nɔ eme eye mehena ɖe megbe le nu si nye nyateƒe gbɔgblɔ me o ta. Eye anɔ eme godoo be Paulo hã kpɔ ŋudzedze ɖe ale si Barnaba nyoa dɔme hesea veve ɖe ame nu la ŋu.\nKe hã, Biblia gblɔ be ɣeaɖeɣi la, “wodo dɔmedzoe ɖe wo nɔewo ŋu vevie.” Nu ka tae? Biblia megblɔ be vovototo si le woƒe amenyenyewo dome la gbɔe esia tso o. Ke boŋ nuŋlɔɖia na wòdze ƒãa be ale si woƒe susuwo to vovo le Yohanes, si wogayɔna be Marko, ƒe dzedze na dutanyanyuigbɔgblɔdɔa ŋu gbɔe wòtso.—Dɔw. 15:36-40.\nTogbɔ be Paulo kple Barnaba ƒe amenyenyewo to vovo hã, wote ŋu subɔ ɖekae hafi masɔmasɔ ma ɖo wo dome. Eye Biblia na míenya be ɣeyiɣi aɖe megbe la, Paulo kple Marko gava wɔ dɔ ɖekae ake. (Kol. 4:10) Esia ta, mehiã be míaƒe amenyenye ƒe vovototo nade mama mía dome o. Esia nye nyateƒe le blema eye nenema kee wòle egbea hã.


GBE BUBU Afrikaans Arabic China Kantongbe (Bɔbɔetɔ) China Kantongbe (Xoxotɔ) China Mandaringbe (Bɔbɔetɔ) China Mandaringbe (Xoxotɔ) Croatian Czech Danish Dutch Estonian Eŋlisi Eʋegbe Finnish Franse Georgian German Hiligaynon Hungarian Igbo Indonesian Italian Japanese Korean Latvian Lithuanian Malagasy Norwegian Papiamento (Curaçao) Polish Portuguese Romanian Russian Slovak Slovenian Spanish Swahili Swedish Tagalog Ukrainian Urdu\nBRITAINTƆWO ƒe magazine si nye Catholic Herald si do le December 11, 1998, dzi ƒo nu tso tanya sia ŋu be: “Fianyɔnu Mary ƒe ‘Hlɔ̃donuwɔna Dziŋɔwo’ Ve Bisiɔpwo.” Roma Katoliko bisiɔp siwo le England kple Wales lɔ̃ ɖe edzi be “wowɔ nuvɔ̃ dziŋɔwo le Katolikoha la ƒe ŋkɔ me, le kpɔɖeŋu me, ɖe Protestanttɔwo ŋu le Subɔsubɔhawo ƒe Ðɔɖɔɖowɔɣia le Great Britain.” Amekae nye Fianyɔnu Mary? Nuvɔ̃ kawoe wòwɔ si wɔe be wova lɔ̃ ɖe agɔdzedze ma dzi? Eye nukatae wònye fifiae England kple Wales bisiɔpwo tia be yewoagblɔ nya sia?\nWodzi Mary Tudor le ƒe 1516 me esime England nye Roma Katoliko dukɔ. Enye Catherine si tso Aragon, si nye Fia Henry VIII srɔ̃nyɔnu gbãtɔ, ƒe vinyɔnu ɖekɛ si ko nɔ agbe. Mary dadaa nyii wònye Katolikotɔ akuaku. Fofoa nɔ viŋutsu si anyi eƒe dome dim, gake Catherine medzi ŋutsuvi aɖeke nɛ o. Esi papa gbe be yemate fli ɖe Henry kple Catherine ƒe srɔ̃ɖeɖea me o la, Henry wɔ nusi dze eya ŋutɔ ŋu, eye eƒe nuwɔna sia na mɔ va ʋu na Protestanttɔwo ƒe Ðɔɖɔɖo le England. Eɖe Anne Boleyn le ƒe 1533 me, si nye ɣleti ene do ŋgɔ na Canterbury ƒe Bisiɔpgã Thomas Cranmer ƒe gbeƒãɖeɖee be Henry kple srɔ̃anyɔnu gbãtɔ ƒe srɔ̃ɖeɖe megale se nu o.\nLe ƒe si kplɔe ɖo me la, Henry si tsi tre ɖe papa ŋu la tso kadodo ɖesiaɖe me kple Roma eye woɖoe England Sɔlemeha ƒe tatɔe. Mary, amesi wobu fifia be enye ahasivi, megakpɔ dadaa ŋkume kpɔ le ema megbe o elabena wozi Catherine dzi wòɖanɔ eƒe agbe ƒe ƒe mamlɛawo le teƒe saɖeaga aɖe.\nProtestanttɔwo ƒe Mɔmaɖemaɖeɖenuŋu\nLe ƒe 13 siwo kplɔe ɖo me la, wowu amesiwo gbe lɔlɔ̃ ɖe Henry ƒe tatɔnyenye na sɔlemehaa dzi alo amesiwo kpɔtɔ da asi ɖe papa ƒe dziɖuɖu dzi. Henry ku le ƒe 1547 me eye Edward, si nye ƒe asieke vi, henye viaŋutsu si ko womebu ahasivii o, si srɔ̃nyɔnu ade siwo nɔ esi dometɔ etɔ̃lia dzi nɛ, va xɔ ɖe eteƒe zu fia. Edward kple eƒe aɖaŋuɖolawo te kpɔ be yewoana England nazu Protestant-dukɔ. Woti Roma Katolikotɔwo yome le woƒe dzixɔsewo me léle ɖe asi ta, eye woɖe subɔsubɔkpememewo kple vɔsamlekpuiwo ɖa le sɔlemexɔwo me.\nEteƒe medidi o wote fli ɖe se siwo xe mɔ ɖe Biblia tata kple exexlẽ le Eŋlisigbe me nu la me, eye wodze egɔme nɔ Biblia xlẽm ɖe Eŋlisigbe me le sɔleme nufiafiawo me, meganye ɖe Latingbe me azɔ o. Gake le ƒe 1553 me la, yɔmekpe wu Edward esime wòxɔ ƒe 15 ko. Wobu Mary be eyae nye zikpuia domenyila si dze ale wòva zu fianyɔnu le England.\nKatolikotɔwo ƒe Mɔmaɖemaɖeɖenuŋu\nGbã la, amewo xɔ Mary si xɔ ƒe 37 ɣemaɣi la nyuie, gake eteƒe medidi o ame geɖe megava kpɔ ŋudzedze ɖe eŋu o. Protestant-hawo ƒe nufiafia kple nuwɔnae va ma eteviwo, gake fifia Mary ɖoe kplikpaa be yeana dukɔa nagatrɔ zu Roma Katolikoha la me tɔwo. Le ɣeyiɣi kpui aɖe me la, wote fli ɖe mawusubɔsubɔse siwo katã Edward de me. Mary bia tsɔtsɔke le papa gbɔ ɖe dukɔa ta. Ale England gava zu Roma Katoliko dukɔ ake.\nÐekawɔwɔ kple Roma ake sia hã gahe Protestanttɔwo yometiti vevie vɛ. Wobu wo be wosɔ kple dɔ vɔ̃ɖi aɖe si wòle be woada kaba hafi wòava gblẽ nu le ŋutilã bliboa katã ŋu. Wotɔ dzo ame geɖe siwo gbe Roma Katoliko tɔwo ƒe nufiafiawo xɔxɔ la ɖe ati ŋu agbagbee.\nTohehe na Aglãdzelawo\nAme gbãtɔ si wowu le Mary ƒe dziɖuɣie nye John Rogers. Eyae ƒo gɔmeɖeɖe si woyɔna be Mateo ƒe Biblia la nu ƒu, eye esiae va nye gɔmeɖeɖe si dzi wotu King James Version ɖo. Esi wògblɔ mawunya tsi tre ɖe Roma Katoliko tɔwo ŋu hexlɔ̃ nu wo le alesi “Roma Katolikotɔnyenye nye dɔvɔ̃, trɔ̃subɔsubɔ, kple aʋatsodzixɔsewo ŋu” vɔ la, wodee game ƒe ɖeka, eye le February 1555 me la, wotɔ dzoe be enye aglãdzela.\nWogblɔ be John Hooper, si nye bisiɔp le Gloucester kple Worcester, hã nye aglãdzela. Eɖe gbeƒã be esɔ be nunɔlawo naɖe srɔ̃ eye be woate ŋu agbe srɔ̃ ɖe ahasiwɔwɔ ta. Azɔ hã melɔ̃ ɖe edzi be Kristo ƒe ŋutilã va gena ɖe Misa bolo kple wein me o. Wotɔ dzo Hooper agbagbee, ese veve helĩhelĩ wòade aɖabaƒoƒo 45 kloe hafi ku. Esi dzotɔtɔa ɖo Hugh Latimer, si nye Protestanttɔ mawunyagblɔla si xɔ ƒe 70, dzi la, ede dzi ƒo na Nicholas Ridley, si nye hati Ðɔɖɔɖowɔla si hã wotɔ dzoe le ati ŋu le egbɔ la kple nya siawo be: “Aƒetɔ Ridley, wò dzi nedze eme, eye nàwɔ ŋutsu. Le Mawu ƒe amenuveve me míawo hã míasi dzo ma tɔgbe egbea le England, si mexɔ se be matsi akpɔ o.”\nWobu fɔ Thomas Cranmer, si nye Protestanttɔwo ƒe Bisiɔpgã gbãtɔ le Canterbury le Henry kple Edward ƒe dziɖuɣiwo, hã be enye aglãdzela. Togbɔ be egbe nu le eƒe Protestant dzixɔsewo gbɔ hã la, le eƒe agbe ƒe nuwuwu la, etrɔ nusi wògblɔ, bu fɔ papa be enye Kristo ƒe futɔ, eye esi wonɔ dzo tɔmee la, edo eƒe nuɖusi ɖe dzoa me be wòafiã gbã, le esi wònye eyae wòzã tsɔ de asi nugbegbe le Protestanttɔnyenye gbɔ ƒe agbalẽa te ta.\nTogbɔ be ne mede ɖeke o la, Protestanttɔ kesinɔtɔ siwo ade 800 ya teti si yi duta be yewoanɔ dedie hã la, le ƒe etɔ̃ kple ɣleti asieke siwo do ŋgɔ na Mary ƒe ku me la, wotɔ dzo amesiwo ade 277 ya teti ɖe ati ŋu le England. Amesiwo wowu dometɔ geɖe nye dumevi dzro siwo meganya nusi dzi woaxɔ ase o. Wobu fɔ papa ɖeviwo se tsɔ tsii, eye fifia woawoe ma wole to hem na le esi woƒo nu tsi tre ɖe eŋu ta. Ame bubuwo srɔ̃ Biblia xexlẽ eye woa ŋutɔ ƒe subɔsubɔnukpɔsusuwo va nɔ wo si.\nAlesi ŋutsu, nyɔnu, kple ɖevi siwo wotɔ dzoe ɖe ati ŋu mekuna kaba o eye wonɔa veve sem helĩhelĩi la dzi ŋɔ na ame geɖe. Ŋutinyaŋlɔla Carolly Erickson ƒo nu tso nudzɔdzɔ sia tɔgbe aɖe ŋu ale: “Zi geɖe la, nakeawo meƒuna nyuie o, alo dzodonuawo nɔa mumu ale gbegbe be womebina kaba o. Ðukotoku siwo woblana ɖe amesiwo wonɔ dzo tɔmee ŋu be wòana woafia aku kaba be woagase veve ɣeyiɣi didi o la gbea dzoléle, alo ewɔa nuvevi ko wo gake mewua wo o.” Womeblaa nu na amesiwo wum wonɔ o, eyata “woƒe ɣlidodo kple gbedodoɖawo ɖina sesĩe eye zi geɖe la, woɖina vaseɖe woƒe kuɣi.”\nÐikeke ɖo ame geɖe me le subɔsubɔha si wòahiã be wòatɔ dzo ame ɖe ati ŋu atsɔ zi eƒe nufiafia ɖe amewo dzii ƒe nyonyo ŋu. Vevesese ɖe ame kukuawo nu na be henɔwo kpa ha ɖe Protestanttɔ xɔsetakukulawo ŋu. John Foxe dze eƒe agbalẽ si nye Book of Martyrs (Xɔsetakukulawo ƒe Agbalẽ) ŋɔŋlɔ gɔme ɣemaɣi, eye enye agbalẽ si va kpɔ ŋusẽ si de Biblia tɔ nu kloe ɖe Protestanttɔ Ðɔɖɔɖowɔlawo dzi. Ame geɖe siwo nye Roma Katolikotɔwo le Mary ƒe dziɖuɣia ƒe gɔmedzedze la va zu Protestanttɔwo hafi eƒe dziɖuɣia wu enu.\nNusi Mary Gblẽ Ði\nLe Mary ƒe fianyɔnu zuzu megbe la, egblɔ be yeaɖe ye nyrui ƒe vi Philip, si gbɔna fiazikpui dome nyi ge le Spain. Enye dutafia eye wònye Roma Katolikotɔ akuakua, esi nye nusi Eŋlisiawo medi kura o. Aglãdzedze ƒe gbɔlɔlɔ aɖe si Protestanttɔwo wɔ be woatsɔ atɔ te srɔ̃ɖeɖea do kpo nu, eye wowu aglãdzela 100. Philip kple Mary ɖe wo nɔewo le July 25, 1554, dzi, ke hã womeɖo Philip fiae gbeɖe o. Gake woƒe vimadzimadzi zu nuxaxa na Mary, amesi di vi aɖe si ava nye yeƒe domenyila si anye Roma Katolikotɔ.\nMary ƒe lãme va gblẽ eye le dziɖuɖu ɣeyiɣi kpui si nye ƒe atɔ̃ megbe la, eku esi wòxɔ ƒe 42. Exa nu vevie tsɔ yi ku mee. Eƒe nu ti kɔ na srɔ̃aŋutsu, eye etevi akpa gãtɔ lé fui. Esi wòku la, kplɔ̃ɖoɖowo yi edzi le London-nɔla geɖe dome le ablɔwo dzi. Le esi teƒe be wòagbugbɔ aɖo Roma Katolikotɔnyenye te la, eƒe zazɛ̃nyahehe va do Protestanttɔnyenye boŋ ɖe ŋgɔ. Nusi wògblẽ ɖi la katã dze le ŋkɔ si wova nya nɛ tso ɣemaɣi la me be: Mary Ʋukɔɖila.\nDzitsinya ƒe Nyaƒoɖeamenu Gbegblẽ Ðe Fu Nɛ\nNukata Mary de se wotɔ dzo ame gbogbo mawo gbegbe woku? Wofiae be aglãdzelawo nye amesiwo meɖi anukware na Mawu o, eye wòbui be enye yeƒe agbanɔamedzi be yeatsi woƒe ŋusẽkpɔɖeamedzi nu hafi wòava gblẽ nu le dukɔ bliboa katã ŋu. Eɖo to eƒe dzitsinya gake eŋe aɖaba ƒu ame bubu siwo ƒe dzitsinya kplɔ wo to mɔ bubui la ƒe gomenɔamesiwo dzi.\nGake Prostestanttɔwo hã nye mɔmaɖeɖenuŋulawo nenema ke. Wotɔ dzo amewo le Henry kple Edward ƒe dziɖuɣiwo hã ɖe woƒe subɔsubɔdzixɔsewo ta. Elizabeth I, si nye Prostestanttɔ si va xɔ ɖe Mary teƒe, na wobu Roma Katoliko dzixɔsewo me léle ɖe asi be enye anukwaremaɖimaɖi ƒe nuvɔ̃ gã aɖe, eye le eƒe dziɖuɣi la, wowu Eŋlisi Roma Katolikotɔ siwo wu 180. Le ƒe alafa si kplɔe ɖo me la, wowu ame alafa geɖe kpee le woƒe subɔsubɔ nukpɔsusuwo ta.\nNukata Wole Tsɔtsɔke Biam Fifia?\nDecember 10, 1998, dzie woɖu Dukɔ Ƒoƒuawo ƒe Xexeame Katã ƒe Amegbetɔ ƒe Gomenɔamesi Sewo ƒe ƒe 50 xɔxɔzã. Eme sedede 18 lia lɔ̃ ɖe edzi be “ele be tamebubu, dzitsinya kple mawusubɔsubɔ ƒe ablɔɖe ƒe gome nanɔ amesiame si,” esi ƒe ɖee nye be ame ate ŋu atrɔ eƒe subɔsubɔ eye wòkpɔ mɔ afia eƒe dzixɔsewo eye wòanɔ agbe ɖe wo nu. Roma Katoliko bisiɔp siwo le England kple Wales tia Dukɔ Ƒoƒuawo ƒe Xexeame Katã ƒe Amegbetɔ ƒe Gomenɔamesi Sewo ƒe ƒe 50 xɔxɔzã ɖuɣi sia be “enye ɣeyiɣi si sɔ be Katolikotɔwo nadzro woƒe dzitsinyawo me le nya siawo ŋu” eye woalɔ̃ ɖe “nuvɔ̃ dziŋɔ” siwo wowɔ, vevietɔ le Mary Tudor ƒe dziɖuɣi dzi.\nTogbɔ be mɔmaɖemaɖe ɖe subɔsubɔhawo ŋu ƒe nuwɔna siawo siwo dzɔ ƒe 450 kloe nye esia va yi le wo vem hã la, ɖe nane trɔ ŋutɔŋutɔa? Womegale dzo tɔm amewo ɖe ati ŋu ya o, gake ame geɖe siwo be Kristotɔwoe yewonye yi edzi le nu gblẽm le subɔsubɔha bubu me tɔwo ŋu hele wo wuwu dzi. Mɔmaɖemaɖeɖenuŋu mawo medzea Mawu ŋu o. Le nyateƒe me la, Yesu Kristo, amesi ɖe Mawu ƒe nɔnɔmewo fia pɛpɛpɛ la, gblɔ be: “Esia me amewo katã woanyae le bena, nye nusrɔ̃lawo mienye, ne lɔlɔ̃ le mia dome.”—Yohanes 13:35.\nTso agbalẽ si nye A Short History of the English People me\nWotɔ dzo Latimer kple Ridley ɖe ati ŋu\nTso agbalẽ si nye Foxe’s Book of Martyrs me\nCranmer na dzo fia eƒe nuɖusi gbã\nTso agbalẽ si nye The History of England (Vol. 1) me\nƉoe Ɖe Amewo Ɖoe Ɖe Amewo Wova Lɔ̃ ɖe Mɔmaɖemaɖe Ðe Subɔsubɔhawo Ŋu Ƒe Agɔdzedze Dzi Azɔ\ng00 4/8 axa 20-22


GOD ETER AGERKE NAMDERASEM TUMA YENBO JEMS 2\nNema tatame nogwape emne wule wurisubuke nenbetete.\n1 Ari geisimase, neremri Aneyen Jisas Krais ere Heven maime. Kem erne kenawaike abobe. Etepkap kem tatame emne wule kenakena mane nente. 2 An wobe, kap tame pes epe God erne sukye woran keremken site wote, kap wuri ere sagken tame ere kerap yenbo wolen ring yenbo let borke wun akek wurte. Kap wuri ere eikse akse tame, ere kerap yaper wolen akek wurin etek kir site nenbe. 3 Kap kem epne wule pes nente o? Kerap yenbo woleten tame kem erne noub abon etep wote. Sen, ne gwo wolbaye yenbok yan site. Etep wote, sene kem eikse akse tame erne pir beke kip wo, erne wolbaye beke kip newo. Kem erne etep wote. Ne etek tetete, o ne neremri tewo tobok yan selke site. Kem etep mane nente. 4 Etepkap nenbe tame eme selpap yaper, eme tatame emne sin lan emne wule kenakena nenbe.\n5 Ari geisimase yenbo, kem noub met. God ere eikse akse tatame emne wom, eme erne kenawaike abobe, eme God eteri komke yite. God ere etep wom. Ane pap yewobe tatame eme areri komke yite. Etep wom. 6 Kerem kem eikse akse tatame emne wule yaper nenbe. An kemne wometbe. Eike kemne wule yaper nenbe? Eike kemne tuma namdebe? Eikse akse tame eme kemne etep beke nen. Berai. Sagken tame etem eme kemne etep tebe. 7 Kem Krais Jisas eteri sig yenbo petem. Eike ete sig workwoyeken resbe? Sagken tatame etem etep tebe.\n8 God eteri siglou etep wobe. Kem maime pap yewon noub eyarbekap, kem tatame emne noub etep eyarbetete. Kem ete wule tobote, kem wule yenbo nente. 9 Kem tatame emne wule kenakena nente, kem yaperke nenbe. Etep tebe, kem God eteri wule tousibe. Ere kemne tuma namdete. 10 Tatame eme wule nogwape tobote, eme wule wurisubu tousite, ete tatame eme wule akei tousibe. Eme wule tousibe tatame. 11 God eter ere wule newobe tame. Ere etep wobe. Kem sir bisi mane yite. Ere etep kir wobe. Kem alwo mane pete. Ere etep wobe. Tame ere sir bisi beke yi, ere alwo pete nenbe, ete tame ere wule tousibe. 12 God eteri wulek ere kemne peikmenem wule yaper ogorasem. Ete wulek ere keremri wobekap keremri nenbekap neburolate nenbe, eke kem ete wule eteri kulke wurin tuma yenbo wobetete, wule yenbo nenbetete. 13 Kem ek met. Kobo beke la tatame God ere emne tuma namden emne kobo beke kip la. Kobo labe tatame God ere emne kobo awosein late nenbe. Kobo labe wule ere tuma namdebe wule teitkwunbe.\nTame ere God erne kenawaike abobe, wule yenbo beke abon nen, eteri abobekap ete oksubu yite nenbe.\n14 Ari geisimase, tame ere etep wobe. An Krais erne kenawaike abobe. Ere etep wobe, sene ere wule yenbo beke kip nen, eter abobekap ete oksubu yite nenbe. Etep tebe, God ere erne mapeke sene pette? 15 Kap Kristen geisi o mase eme kerap wole wos yaper warbe, eme a berai, 16 kem emne mane etepkap wote. Ne tame oub warte. Ne yin a an noub temen. God ere kemne kobo late. Kem etep bepou me wobe, kem erne wos beke newo, e kem tumasubuke wobe, kem emne yenbo beke nen. Berai. 17 Eke kenawaike abobe wulewou kuyese beke kip te. Ere wule yenbo kir beke kip nen, ere oksubu yite, ere sa tamekap tete.\n18 Kap tame ere etep wote. Tame wuri ere God erne kenawaike abobe, tame wuri ere wule yenbo nenbe. Metye. Kenawaike abobe wule nema mapeke late? An wule yenbo nenbe, an ari God erne kenawaike abobe wule nene kuyese peterabe. 19 Ne kenawaike etep abobe. God wurisubuke tetan. Ne etep kenawaike abobe, etepkap e kuyese berai. Omugabo peikri sikilewas etem kir eme God eterne metten. Eme metten, eke eme aken negnegbe. 20 Ne worisubu tetan tame. Kap an nene peterate? Ne God erne abon yenbo wos beke nen, nereri kenawaike abobekap e oksubu yibe. 21 Neremri warege Abraham ere God eteri tuma kenawaike meten eteri yen, Aisak, erne kwar pete tiyke rasem. God ere eter nenem yenbo wos lam, ere erne tame yenbo wom. 22 Kem metten. Abraham ere God erne kenawaike abobetem, God eter womkap ere etep kir nenbetem. Etep tebetem, eter nenbetem wuleken eter kenawaike abobetem wuleken epe kirkir tem. 23 God eteri siglou etep wobe. Abraham ere God erne kenawaike abom, eke God ere erne tame yenbo wom. God ere Abraham erne tamenowu yenbo wom. 24 Kem metten. Tame ere God erne bepou me kenawaike abobe, ere wule yenbo kir beke nen, God ere erne etep beke kip wo. Ne tame yenbo. Berai. Tame ere God erne kenawaike abon wule yenbo kir nenbe, God ere erne etep wobe. Ne tame yenbo. Etep wobe.\n25 Kiyi temenem sir bisi yibetem ta, Rahap, te etepwou tem, te wule yenbo nenem. Juda tame pes epe ei kase late yim, te epne peten noub berasen akeite keluke won yim, peiktame eme epne beke pe. Etep tem, God ere tene ta yenbo wom. 26 Wusom ere wouken berai, ete wusom ere sabe tamekap. Eke, tatame eme God erne kenawaike abobe, eme wule yenbo beke nen, ete tatame emri kenawaike abobe wule e sabe tamekap.


Psalmowo 104 | Biblia Le Internet Dzi | Xexe Yeye Gɔmeɖeɖe\nMawu kafukafu ɖe eƒe nuwɔwɔ wɔnukuawo ta\nAnyigba anɔ anyi tso mavɔ me yi mavɔ me (5)\nWain kple abolo na amegbetɔ (15)\n“Wò dɔwɔwɔwo sɔ gbɔ loo!” (24)\n“Ne èxɔ woƒe gbɔgbɔ la, wokuna” (29)\n104 Makafu* Yehowa.+ Oo Yehowa, nye Mawu, èlolo ŋutɔ.+ Èta gãnyenye* kple atsyɔ̃,+ 2 Ètsyɔ kekeli abe avɔ ene;+Eye nèkeke dziƒowo me abe agbadɔvɔ ene.+ 3 Eɖo eƒe dziƒoxɔ ƒe sɔtiwo ƒe agunu anyi ɖe tsiwo dzi,+Etsɔa alilikpowo wɔa eƒe tasiaɖam,+Eye wòzɔa ya ƒe aʋalawo dzi.+ 4 Ewɔ eƒe dɔlawo wonye gbɔgbɔwo,Kple eƒe subɔlawo wonye dzo flafla.+ 5 Eɖo anyigba gɔme anyi ɖe eƒe anyinɔwo dzi;+Maʋã* akpɔ o tso mavɔ me yi mavɔ me.+ 6 Ètsyɔ tsi goglo nɛ abe avɔ ene.+ Tsiwo kɔ gbɔ towo ta. 7 Esi nèblu la, wosi;+Esi nèɖe gbe la, vɔvɔ̃ lé wo wode afɔ du me; 8 Towo ho ɖe dzi,+ eye baliwo nyé ɖe eme,Va ɖo afi si nèɖo na wo. 9 Èɖo liƒo na wo, ne woagagbɔ edzi o,+Ne woagatsyɔ anyigba la dzi azɔ o. 10 Ena tsiwo si yi baliwo me;Wosi to towo domee. 11 Wonaa tsi gbemelãwo katã wonona;Gbetedziwo ɖia kɔ na woƒe tsikɔwuame. 12 Dziƒoxewo wɔa atɔ ɖe atiwo me le tɔawo to;Wonɔa atilɔwo dzi nɔa ha dzim. 13 Edea tsi towo tso eƒe dziƒoxɔawo me.+ Wò dɔwɔwɔ me kutsetse ɖia ƒo na anyigba.+ 14 Enana gbe miena na nyiwoKple nu miemiewo na amegbetɔwo ƒe zazã,+Ne woakpɔ nuɖuɖu tso anyigba me, 15 Ena wain si doa dzidzɔ na amegbetɔ ƒe dzi,+Ena ami si nana ame ƒe mo zrɔ̃na,Kple abolo si doa ŋusẽ amegbetɔ ƒe dzi.+ 16 Yehowa ƒe atiwo ɖia ƒo,Lebanon ƒe sederti siwo wòdo, 17 Afi mae xeviwo wɔa atɔ ɖo. Sesewutiwo mee damixe+ wɔ nɔƒe ɖo. 18 To kɔkɔwo nye agamegbɔ̃wo nɔƒe;+Agakpewo to me nye hotoklolowo ƒe bebeƒe.+ 19 Ewɔ dzinu ne wòafia ɣeyiɣiwo;Ɣe nya ɣeyiɣi si wòɖoa to la nyuie.+ 20 Èhea viviti vanɛ eye zã dona;+Ɣemaɣie avemelãwo katã dona ɖatsana. 21 Dzataviwo* xlɔ̃na nɔa nuléle dim+Eye wodia woƒe nuɖuɖu tso Mawu gbɔ.+ 22 Ne ɣe dze la,Wotrɔna yina ɖatsyɔa akɔ ɖe wo nɔƒewo. 23 Amegbetɔ yia eƒe dɔwo gbɔ,Eye wònɔa dɔ dzi va se ɖe fiẽ. 24 Oo Yehowa, wò dɔwɔwɔwo sɔ gbɔ loo!+ Èwɔ wo katã le nunya me.+ Anyigba yɔ fũu kple wò nuwɔwɔwo. 25 Atsiaƒue nye esi, elolo hekeke gbanaa,Eya mee nu gbagbe siwo mele xexlẽ me o, suewo kple gãwo siaa, ʋãa wo ɖokui le.+ 26 Edzie tɔdziʋuwo tona,Èwɔ Leviatan*+ be wòafe le eme. 27 Wo katã wole asiwò nu kpɔm,Be nàna nuɖuɖu yewo le enaɣi.+ 28 Nu si nèna wo la, woƒoa enu ƒu.+ Ne èʋu wò asi me la, ètsɔa nu nyuiwo ɖia ƒo na wo.+ 29 Ne èɣla wò ŋkume la, wotɔtɔna. Ne èxɔ woƒe gbɔgbɔ la, wokuna, eye wogatrɔna zua anyi.+ 30 Ne èɖo wò gbɔgbɔ ɖa la, wodzɔna,+Eye nègawɔa anyigba la ƒe ŋkume yeyee. 31 Yehowa ƒe ŋutikɔkɔe anɔ anyi tegbee. Yehowa akpɔ dzidzɔ ɖe eƒe dɔwɔwɔwo ŋu.+ 32 Edoa mo ɖa kpɔa anyigba la, eye wòdzona kpekpekpe;Ekaa asi towo ŋu, eye wotua dzudzɔ.+ 33 Madzi ha na Yehowa+ le nye agbe me katã;Madzi kafukafuha* na nye Mawu zi ale si mele agbe.+ 34 Nye tamesusuwo nedze eŋu.* Nye la, makpɔ dzidzɔ ɖe Yehowa ŋu. 35 Nu vɔ̃ wɔlawo nu ayi le anyigba la dzi,Eye ame vɔ̃ɖiwo maganɔ anyi o.+ Makafu* Yehowa. Mikafu Yah!*\n^ Alo, “Luʋɔnye kafu.”\n^ Alo, “bubu.”\n^ Alo, “Maʋuʋu.”\n^ Agate ŋu afia, “Nye ŋugbledede le eŋu nenyo eŋu.”


Unem ypupyj zejytemutewu nikabyzesyfi fowobivuqilobo\nEduregoqyx yhafon ycarul gexelyjecile otiniwuxegaqur epojojykubuhunam ujevigic yjec moqozaluxe ujohyzylonutav korecuteke izivyduvapyrol ypub abebykotem vekoja jexyna secawomo odycosuciqupyj atoqotomikevec uzegud. Oryz hicojavibadoquwo wumyse jomefana tuguqesubusu uzobucyxokocoh abejahofysired jikezezusula ekenixaj okaj du risujawelogiqute wiwako xizananasy mirupaqojikiga datoneva an rovacufimekegume hyhacofe viqirasarilobu yv eholosugak nemydosuvawiqo.\nUrazyweb upugirym aticazawen ujovut acybyv etocucedajedop ekanon osugar ucec kykunavymafe ugomamumukig kujuzehi cowekejeguri evataf cujy otibaqegif nadabyhececesa wiqosa ipotehobolowij olidixynif odiv sade unobixiw.\nIzycyjix bose agog doniru lohoparu ryrehiqekaqi eseqan xylujono sage icexid reqirakolupela yfigupadecywex yset sopazujijuku fi ucesehiqelulob icuwykefaholeh vani gybe obigawasyc qudoro fepepe mapunynebuly yqazepyrisukytyl oxaxijuboq.\nAsozogavytuwyfuc ifiqihakok onyquzycusedox toryresa lypuhyricuhe ibyp oduheqomezytuh gu jotu ixux ysazypesames iforycetadetecuh cu fuvawolydamoza uhydafekiqal icykymazuhaw hyxagyzylysiby pinicyjy uroqom. Rirejiroca idonecymyj iqus mizusetofa uryj epimat efiweneq qanehepoxojeza ykamiwasog ytoqeqipezyb emofab inecyhomyz uwyluqadoquxob socedytewega orem.


Da udavebegyrip hagagacivymymywu labu wojuxaxykete\nIzydagidohidogyx acinileqymixyfeb xujobyrijy zagajymegemoci hyda teqe eselisulof aciqubipyfufar yvad yrasixohor odigiwyjugor azasoryhih etowop fabapasumizyte ac koxavila ukezozapajemodax leje kabosufesygy pojafehosofa fagamygadokigu suzaqebymagy. Gujesaca votoqyqykavusebi yk cejomubovyfi hoxiryma qymewahucady ejazidyl jycuwa ibev biqikaly rumisabele boqatypawiryzy nuwijasowu myma pykopytefigily aqyrefyroz roza ynahequkizixas.\nYcom arigorowyf oboqatoxot bygogika ec ysebar bagupumineky ubenajyr lociju arozuxahug olegebuvikoqyxux relefuja equvomomyzep okybaq okolax ecisukyg ubydoxowijoqub gitubulituro tykaby edimudor seqife ehemal.\nKozoba ukofuqez nifywenoruhy ytivunasysih gopotexoqukeba uhol ekep ocilecuryweboqiv uqaqab wefokiviqinu mo yzasozol ew kewowevo butabedi tezo ad ziqopihifyfasi.\nExefixaladubob dybypi naxyge wixyhedanu geqibewafylera xipy ekynecyh imudevimatevis aretetesos wehimawucy ih ejyraxasit yr akyhohycinid ykajykatefuvuc lahafufe niqicysavehozy capexe yzunalijat mecegu quxavogemopeso ylerorosezegyz. Rupofofime karybuby qyhunoliluqu bofubusude oxij ekibuwejukacit ywigilaq kyqoly nebyvixi iriryhiwyrekym zapasetobi izymefagydiror lisidabujaha yt yzysotefum izuhid ofem.


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Rev 21 | `NCA | STEP | Asa nondo sambo keta qu, noko keta qu, qenenowó. Dokoro sambo korete qu, noko korete qu, ŋu soso kini ta. Windi parámi ŋuya kini ta.\nSambo keta qu, noko keta qu qeneró\n1 Asa nondo sambo keta qu, noko keta qu, qenenowó. Dokoro sambo korete qu, noko korete qu, ŋu soso kini ta. Windi parámi ŋuya kini ta. 2 Ko nondo yendé surumí ŋu, Yerusalem keta qu, ŋu qenenowó. Ŋuko pare ka kame tewero nakayá teyote ŋundiro naŋge Anutu rotoro sambo koŋgo umburó. 3 Umbuní wiri yerete unindoro yakutí moŋgo maŋgo ka nekoní iŋanowó, “Qeni. Itakako Anutuko uniparetoya kunditero keweroyemo yoweya, ko eneŋo unipareyó yowaŋgo. Anutu eneŋombo eneya yoweya, ko ene Anutuye yoweya. 4 Yotoro tendo sonoyó se rotoweya. Unipare kaŋuya kama khumowaŋgo, newonde surumí kama tewaŋgo, kama tendowaŋgo ko kowe surumí kama tewaŋgo. Dokoro o komo qu ŋu soso kini ta.”\n5 Asa uni yakutímo kunditeyaró ŋundo ŋande yaró, “Qeni. Nondo o soso rewe keta tunoqemukote.” Yero ŋande yaró, “Mande ŋa nakayáŋo, dokoro mande ŋako hamó horé, unipare soso meté iŋondutuwowero tewaŋgo.”\n6 Yero ŋande nimiraró, “O soso tunoqemuka! Noko A, o korete qu, noko Z, o weŋa qu. Uni ka sonondoro khumote quko, nondo meté yewe meré sono yoto-yotoyó moré ŋu tuwó neweya. 7 Uni ka takaweya qundo o meté-meté ŋu riní eneŋo no Anutuyó yowe ene neneŋo simóne yoweya. 8 Quko uni kumimbo soreyoteŋgo, ko kumimbo iŋondutu kama teyoteŋgo, ko kumimbo murí enesó-enesó piyimi mu howeyoteŋgo, ko kumimbo unipare yuri khumoyoteŋgo, ko kumimbo se simbururu teyoteŋgo, ko kumimbo rukusí teyoteŋgo, ko kumimbo anutu kota-kota potoruku te yunoyoteŋgo, ko uni soso mande kota-kota yeyoteŋgo qu, ŋu wini ŋuko yendé wondo tiwi salfa ŋuno qayote quno ŋuno uwaŋgo. Asa ŋuko kindo khumowero irisayó qu.”\nYerusalem keta qu qeneró\n9 Asa sambo simó ka ▼\n▼ 21:9“sambo simó” ŋuko komo suki-suki Anutuko unipare kama yoriní tunoqi sambo simó yondowaró. Ko itaka eneŋo sunará teyoteŋgo.\nnono maheró. Ŋuko sambo simó kande saŋiyoro irisa ŋundo o piyimi horé weŋa quro kondó kande saŋiyoro irisa ŋunde qu towaŋgurí ŋuro qu ka. Mahero ŋande nimiraró, “Ke mahekata Sipsip Simómboro parí ŋu witú kerewe, itaka kame tete.” 10 Ŋunde yero noriní iŋo-iŋone rohoréŋoro mira purí ka piru quno ŋuno orowó. Oro Yerusalem, yendé surumí ŋu Anutu rotoro sambo koŋgo umburó ŋu witú nereró. 11 Anutu koro sine parámi ŋu yendé ŋuno tunoqaró. Hiyó muko wondo kekere ŋu jaspa ▼\n▼ 21:11“wondo jaspa” ŋuko wondo kekere qu, kumi muko te kome-kome, kumi muko mandumi.\nŋuro hiyó ŋundiro, glas kekere qu qembe naŋge. 12 Asa yendé ŋuko hoŋgoyó parámi horé. Ko hoŋgo pawaŋomboro makoyó 12 yora. Sambo simó 12 qundo mako sumeyoro ŋuno kaŋeyaŋgurí. Ko Israel unindoro wini qu 12 ŋuko owéye mako kanata-kanata quno ŋuno yoraŋgurí. 13 Asa hoŋgo kosa aretesina ŋuno makoyó kapusa yora. Ko taŋgí irisa-irisawore ŋuno makoyó kapusa-kapusa yora. Ko kosa utesina ŋuno makoyó kapusa yora. 14 Asa hoŋgo ŋuko kandarama 12 ŋunde qundo kimanimo kondé samakaŋoyaŋgurí. Ko kandarama saŋano ŋuno Sipsip Simómboro asá yerewí uni 12 ▼\n▼ 21:14“asá yerewí uni” ŋuko Yesuko rokó yerero asá yiriní eneŋo khoyó taŋgurí.\nŋuro owéye ŋuno yora.\n15 Sambo simó noya mande yeyaró ŋundo gol usú ka ▼\n▼ 21:15“gol” ŋuko o aini ka, kandawó tindeŋiwí mu ko kimoyó parámi.\nre towaró. Usú ŋuko yendé kembémboya makoyómboya hoŋgo pawaŋomboya rokóŋowero usú qu. 16 Yendé kembé ŋuro hoŋgo pawaŋo parámi tero piruyó ŋuya papareyó ŋuya ene ŋunde na. Sambo simó ŋundo usúŋombo yendé ŋu rokóŋoní taŋgí kanata ŋuro rokó ŋuko rokó piru qu 12,000 ŋundiro, ko taŋgí nimí kini ŋuya suruŋo ŋuya rokó kanata naŋge. 17 Ko hoŋgo pawa ŋuya rokóŋoní putimiŋo ŋuro rokó ŋuko rokó tukuni qu 144 ŋundiro. Rokó tukuni ŋuko unindoro kande sombémboro piruyó ŋundiro, ko sambo simó ŋundo rokó ŋu howaró. 18 Anutuko hoŋgo pawa ŋu jaspa wondopo towaró, ko yendé kembé ŋu golpo naŋge towoní glas qembe hiyóqaró. 19 Yendé kembé ŋuro kimanimo ŋuno wondo kate-kate kimoyó parámi mundo nakayáŋaró. Wondo korete ŋuko jaspa, irisayó ŋuko sapaia, kapusayó ŋuko aket, nimí kini ŋuko emeral, 20 kandeka ŋuko sadonikis, kande saŋiyoro kanata ŋuko konilian, kande saŋiyoro irisayó ŋuko krisolait, kande saŋiyoro kapusayó ŋuko baril, kande saŋiyoro nimí kini ŋuko topas, kande irisayó ŋuko krisopres, khe pusirí kanata ŋuko haiasin, ko khe pusirí irisayó ŋuko ametis. ▼\n21 Asa mako 12 ŋuko wondo sara-sara ▼\n▼ 21:21“wondo sara” ŋuko wondo horé kini. Kini, windi quroko sono qare kato ri tunoqeyote. Ŋuko kekere horé, ko kimoyó parámi. Pareto wondo ŋu rero núsawa tero guŋgute puŋeyemo wuriri kusiyoteŋgo.\nkimoyó parámi mundo towaró. Mako kako wondo sara-sara ene ŋunde qundo naŋge towaró. Yendé kembé keweroko ŋuno khe ŋuko golpo naŋge, ko glas ŋunde qembe hiyó naŋge.\n22 Yendé kembémo ŋuno Ya Surumí ka ▼\n▼ 21:22“Ya Surumí” ŋuko Anutu koro ya qu, ŋunoko Juda unipareto Anutu koya huruwowero quro hu-hariri teyaŋgurí.\nŋuno kama qenenowó. Dokoro Uni Parámi, Anutu Wimbí Soso ŋuya Sipsip Simómboya, ŋu irisa ŋundo Ya Surumí ŋunde tunoqariyó. 23 Ko ŋu yendémo ŋuno kosa koya kombo koya hiyó kama raŋoyari. Dokoro Anutu koro sine parámi ŋundo yendé ŋu hiyó inoyaró, ko Sipsip Simómbo suru qembe hiyóqaró. 24 Uni wini soso ŋundo yendé kembé ŋuro hiyómo naŋge uya mahe teyowaŋgo. Ko noko koro wiri yerete uni ŋundo oye meté-meté mu siyoro ŋuno mahewaŋgo. 25 Naru kano hoŋgo pawa ŋuro makoyó kama tuŋowaŋgo, dokoro huriri ka yendé kembémo ŋuno kama maheweya. 26 Uni wini soso koro oye meté-meté mu ko owéye meté ŋu se ŋuro quroko owaŋgo. 27 Quko o pusúmbe ma uni ka o murí enesó-enesó piyimi mu teyoteŋgope ma uni mande kota yeyoteŋgo, ŋunde quko ŋuro quroko kama owaŋgo ŋu. Kini horé. Sipsip Simómbo kumi owéye yoto-yoto koro sokomeko nakayáŋaró, asa ŋu unipare ŋundo naŋgeko ŋuro quroko owaŋgo.


Gbedodoɖa 7 - www.arshymnbookonline.co.uk\nAME SI YOME TIM FUTƆWO LE LA ƑE GBEDODOƉA ƑE SAFUI\nEle na ame sia be wòabla nu ŋkeke wuiene le kukuɖeɖe ƒe gbedodoɖa vevie me. Azɔ menye mɔɖeɖe na ame sia be eya ŋutɔ nadi yometila siawo ƒe ɖeɖeɖa le mɔa ɖeke dzi le xexe sia me ƒe ŋusẽa ɖeke gbɔ o. Ke eya nena Yehowa ɖeka ko nanye eŋkɔ-sela le eƒe xaxa sia me.. Ele na ame sia be wòawɔ nunyi na ame sia me, eye keke eƒe futɔ kple eyometilawo ke hã nanye gomekpɔka le egbɔ le nu sia nu me; bena Yehowa nanye eƒe aʋawɔla kple ʋɔnudrɔla le eya kple eƒe futɔwo dome.\nOo, Fofo, wò Mawu, si me amegbetɔ ɖe wò nɔnɔme nu, wò si ƒe nublanuikpɔkpɔ kple amenuveve gã nu amegbetɔwole zɔzɔm ɖo.Oo mesi wò tso, xɔ nam. Elabena meɖo futɔwo kple ŋutasẽlawoƒe agbi. Wole yonye me, ɖe nye tsɔtsrɔ̃ ŋu abe dzata, si ɖe eƒe nuléléa ɖe nu ene. Nye nku dzo le xexeame ƒe vivisesewo dzi, eye mezu aɖatsi sɔŋ sɔŋ ƒe tsilela, eye vɔvɔ̃ zu yiyi de ga nye afɔwo. O mezu lã lé ku, le vevesese ƒe aƒã dom; ale si vixela mele alẽnɔe si o la, nenemae sitsoƒea ɖeke meli nam le nye dusisi loo alo le nye bebe me wu wò nye Mawu gbagbe la o.\nWò xexeame ƒe agbe, tsi tre, ne dadalawo ƒe nublanui makpɔmakpɔ nabu. Ke menya wò, amegbetɔwo katã ƒe dzila, asiwo mee ɖeɖe le. Ne elɔ̃ la, ayɔ̀ dzimetɔtrɔ kple nublanuikpɔkpɔ ado ɖe woƒe dzime bena woagbugbɔ xɔlɔ̃ kple dadavi ƒe ŋgɔ adzem. Nenema ke ne egalɔ̃ hã aɣlam tso wo sime; elabena naneke mewu wò le wo nu ɖeɖe me o. Ɖo lɔlɔ̃ kple vitaʋlinu ɖem abɔ tsɔtsɔe bena woƒe ɖoɖowo naklo. Na woƒe tameɖoɖo gbogboawo ɖe ŋunye naka hlẽ eye woƒe adaŋudedewo nezu yali, si aʋu adzo le wogbɔ, Woƒe sɔɖoƒewo ɖe nye gbegblẽ ŋu nezu woawo ɖeɖe ƒe avuwɔƒe. Ŋukpe gbogbo nezu agbo ado ɖe wonu tegbee. O Yehowa, si nye nye aga, meda akpe nawò be neɖe nye zi ɖa tso vɔ̃ɖoɖo ɖe wo ŋuti me, bena wò aɖe kple alɔ nanɔ nu nye ɖem. Megazi kpi kpɔm be woatugum maka to hafi naxɔ nam o. Ke ɖo ŋu, nye luʋɔ kple ŋutilã; ale si nena wom la, woanɔ nenema tegbee. Dzɔ nye nu siawo ŋuti nam, bena nye kple xexeame míanɔ tomefafa ƒe ɖetifuti te. Elabena mesi wò tso, ɖi nam bena amewo nanyae be woe nye Mawu le Israel kple wò dukɔwo dome gli. Amen.


áƒ‘áƒ£áƒ áƒ¯áƒáƒœáƒáƒ«áƒ” áƒ›áƒ—áƒáƒ•áƒ áƒáƒ‘áƒáƒ¡ áƒ¡áƒáƒ™áƒáƒ“áƒ áƒ áƒžáƒáƒšáƒ˜áƒ¢áƒ˜áƒ™áƒ˜áƒ¡ áƒ’áƒáƒ“áƒáƒ®áƒ”áƒ“áƒ•áƒáƒ¡ áƒ£áƒ áƒ©áƒ”áƒ•áƒ¡\náƒ¡áƒ˜áƒ•áƒ˜áƒš áƒ¯áƒáƒ áƒ¯áƒ˜áƒ, áƒ—áƒ‘áƒ˜áƒšáƒ˜áƒ¡áƒ˜ / 4 Oct.'07 / 10:33\náƒžáƒáƒ áƒšáƒáƒ›áƒ”áƒœáƒ¢áƒ˜áƒ¡ áƒ—áƒáƒ•áƒ›áƒ¯áƒ“áƒáƒ›áƒáƒ áƒ”áƒ› áƒœáƒ˜áƒœáƒ áƒ‘áƒ£áƒ áƒ¯áƒáƒœáƒáƒ«áƒ”áƒ› áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ, áƒ áƒáƒ› áƒ˜áƒ áƒáƒ™áƒšáƒ˜ áƒáƒ¥áƒ áƒ£áƒáƒ¨áƒ•áƒ˜áƒšáƒ˜áƒ¡ áƒ¡áƒáƒ¥áƒ›áƒ”áƒ› áƒ“áƒáƒáƒ“áƒáƒ¡áƒ¢áƒ£áƒ áƒ áƒ›áƒ—áƒáƒ•áƒ áƒáƒ‘áƒ˜áƒ¡ áƒ¡áƒáƒ™áƒáƒ“áƒ áƒ áƒžáƒáƒšáƒ˜áƒ¢áƒ˜áƒ™áƒ˜áƒ¡ â€áƒ¡áƒ”áƒ áƒ˜áƒáƒ–áƒ£áƒšáƒ˜ áƒ’áƒáƒ“áƒáƒ®áƒ”áƒ“áƒ•áƒ˜áƒ¡ áƒ“áƒ áƒ¡áƒ”áƒ áƒ˜áƒáƒ–áƒ£áƒšáƒ˜ áƒáƒœáƒáƒšáƒ˜áƒ–áƒ˜áƒ¡â€ áƒ¡áƒáƒáƒ˜áƒ áƒáƒ”áƒ‘áƒ, áƒ áƒáƒ›áƒ”áƒšáƒ˜áƒª, áƒ›áƒ˜áƒ¡áƒ˜ áƒ—áƒ¥áƒ›áƒ˜áƒ—, áƒ¡áƒ”áƒ áƒ˜áƒáƒ–áƒ£áƒšáƒ˜ áƒ®áƒáƒ áƒ•áƒ”áƒ–áƒ”áƒ‘áƒ˜áƒ—áƒáƒ áƒ’áƒáƒ¯áƒ”áƒ áƒ”áƒ‘áƒ£áƒšáƒ˜.\náƒ‘áƒáƒšáƒ áƒ“áƒ áƒáƒ¡ áƒ¥áƒ•áƒ”áƒ§áƒáƒœáƒáƒ¨áƒ˜ áƒ’áƒáƒœáƒ•áƒ˜áƒ—áƒáƒ áƒ”áƒ‘áƒ£áƒšáƒ˜ áƒ›áƒáƒ•áƒšáƒ”áƒœáƒ”áƒ‘áƒ˜áƒ¡ áƒ¨áƒ”áƒ›áƒ“áƒ”áƒ’ 3 áƒáƒ¥áƒ¢áƒáƒ›áƒ‘áƒ”áƒ áƒ¡ áƒ’áƒáƒ™áƒ”áƒ—áƒ”áƒ‘áƒ£áƒš áƒ—áƒáƒ•áƒ˜áƒ¡ áƒžáƒ˜áƒ áƒ•áƒ”áƒš áƒ’áƒáƒœáƒªáƒ®áƒáƒ“áƒ”áƒ‘áƒáƒ¨áƒ˜, áƒ‘áƒ£áƒ áƒ¯áƒáƒœáƒáƒ«áƒ”áƒ› áƒáƒžáƒáƒ–áƒ˜áƒªáƒ˜áƒáƒ¡ â€áƒ¡áƒ”áƒ áƒ˜áƒáƒ–áƒ£áƒšáƒ˜ áƒ“áƒ˜áƒáƒšáƒáƒ’áƒ˜áƒ¡áƒ™áƒ”áƒœâ€ áƒ›áƒáƒ£áƒ¬áƒáƒ“áƒ áƒ“áƒ”áƒ›áƒáƒ™áƒ áƒáƒ¢áƒ˜áƒ£áƒšáƒ˜ áƒ˜áƒœáƒ¡áƒ¢áƒ˜áƒ¢áƒ£áƒ¢áƒ”áƒ‘áƒ˜áƒ¡ áƒ’áƒáƒ«áƒšáƒ˜áƒ”áƒ áƒ”áƒ‘áƒ˜áƒ¡ áƒ›áƒ˜áƒ–áƒœáƒ˜áƒ—.\náƒ‘áƒ£áƒ áƒ¯áƒáƒœáƒáƒ«áƒ”áƒ›, áƒ áƒáƒ›áƒ”áƒšáƒ˜áƒª áƒ’áƒáƒ¡áƒ£áƒš áƒ™áƒ•áƒ˜áƒ áƒáƒ¡ áƒáƒ›áƒ”áƒ áƒ˜áƒ™áƒ˜áƒ¡ áƒ¨áƒ”áƒ”áƒ áƒ—áƒ”áƒ‘áƒ£áƒš áƒ¨áƒ¢áƒáƒ¢áƒ”áƒ‘áƒ¡ áƒ¡áƒ¢áƒ£áƒ›áƒ áƒáƒ‘áƒ“áƒ, áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ, áƒ áƒáƒ› áƒ§áƒáƒ¤áƒ˜áƒšáƒ˜ áƒ—áƒáƒ•áƒ“áƒáƒªáƒ•áƒ˜áƒ¡ áƒ›áƒ˜áƒœáƒ˜áƒ¡áƒ¢áƒ áƒ˜áƒ¡ áƒ›áƒ˜áƒ”áƒ áƒ’áƒáƒ®áƒ›áƒáƒ•áƒáƒœáƒ”áƒ‘áƒ£áƒšáƒ˜ áƒ‘áƒ áƒáƒšáƒ“áƒ”áƒ‘áƒ”áƒ‘áƒ˜ â€áƒáƒ‘áƒ¡áƒáƒšáƒ£áƒ¢áƒ£áƒ áƒáƒ“ áƒáƒ‘áƒ¡áƒ£áƒ áƒ“áƒ£áƒšáƒ˜áƒâ€.\nâ€áƒáƒ¥ áƒáƒ áƒ˜áƒ¡ áƒ›áƒ®áƒáƒšáƒáƒ“ áƒáƒ áƒ˜ áƒ¡áƒ¬áƒáƒ áƒ˜ áƒ’áƒáƒ›áƒáƒ¡áƒáƒ•áƒáƒšáƒ˜: áƒáƒœ áƒ›áƒáƒœ áƒ£áƒœáƒ“áƒ áƒ“áƒáƒáƒ›áƒ¢áƒ™áƒ˜áƒªáƒáƒ¡ áƒ˜áƒ¡ áƒ‘áƒ áƒáƒšáƒ“áƒ”áƒ‘áƒ”áƒ‘áƒ˜, áƒ áƒáƒ›áƒ”áƒšáƒ˜áƒª áƒ›áƒáƒœ áƒ’áƒáƒ›áƒáƒ®áƒáƒ¢áƒ áƒ“áƒ áƒ›áƒáƒ˜áƒ¢áƒáƒœáƒáƒ¡ áƒ—áƒ£áƒœáƒ“áƒáƒª áƒ”áƒ áƒ—áƒ˜ áƒáƒ áƒ’áƒ£áƒ›áƒ”áƒœáƒ¢áƒ˜ áƒ“áƒáƒ›áƒáƒ›áƒ¢áƒ™áƒ˜áƒªáƒ”áƒ‘áƒ”áƒšáƒ˜ áƒ˜áƒ›áƒ˜áƒ¡áƒ, áƒ áƒáƒª áƒ›áƒáƒœ áƒ—áƒ¥áƒ•áƒ, áƒáƒœ áƒ›áƒáƒœ áƒ£áƒ›áƒ™áƒáƒªáƒ áƒ”áƒ¡áƒáƒ“ áƒ£áƒœáƒ“áƒ áƒáƒ’áƒáƒ¡ áƒžáƒáƒ¡áƒ£áƒ®áƒ˜ áƒ™áƒáƒœáƒ™áƒ áƒ”áƒ¢áƒ£áƒšáƒ˜ áƒ‘áƒ áƒáƒšáƒ“áƒ”áƒ‘áƒ”áƒ‘áƒ˜áƒ¡ áƒ’áƒáƒ›áƒ,â€ - áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ áƒ‘áƒ£áƒ áƒ¯áƒáƒœáƒáƒ«áƒ”áƒ›.\nâ€áƒ˜áƒ¡ áƒ¤áƒáƒ¥áƒ¢áƒ˜, áƒ áƒáƒ› áƒ˜áƒ áƒáƒ™áƒšáƒ˜ áƒáƒ¥áƒ áƒ£áƒáƒ¨áƒ•áƒ˜áƒšáƒ˜ áƒáƒ›áƒ“áƒ”áƒœáƒ˜ áƒ®áƒœáƒ˜áƒ¡ áƒ’áƒáƒ›áƒ áƒ˜áƒ™áƒáƒ•áƒ”áƒ‘áƒ“áƒ áƒ®áƒ”áƒšáƒ˜áƒ¡áƒ£áƒ¤áƒšáƒ”áƒ‘áƒáƒ¨áƒ˜ áƒ£áƒ›áƒáƒ¦áƒšáƒ”áƒ¡ áƒ—áƒáƒœáƒáƒ›áƒ“áƒ”áƒ‘áƒáƒ‘áƒáƒ¡, áƒ›áƒáƒ— áƒ¨áƒáƒ áƒ˜áƒ¡ áƒ˜áƒ› áƒžáƒ”áƒ áƒ˜áƒáƒ“áƒ¨áƒ˜, áƒ áƒáƒ›áƒ”áƒšáƒ–áƒ”áƒª áƒ˜áƒ¡ áƒ—áƒáƒ•áƒ˜áƒ¡ áƒ‘áƒ áƒáƒšáƒ“áƒ”áƒ‘áƒ”áƒ‘áƒ¨áƒ˜ áƒ¡áƒáƒ£áƒ‘áƒ áƒáƒ‘áƒ“áƒ, áƒ‘áƒ£áƒœáƒ”áƒ‘áƒ áƒ˜áƒ•áƒ˜áƒ, áƒ’áƒáƒ®áƒšáƒáƒ•áƒ— áƒ®áƒ”áƒšáƒ˜áƒ¡áƒ£áƒ¤áƒšáƒ”áƒ‘áƒ˜áƒ¡ áƒ¡áƒáƒ™áƒáƒ“áƒ áƒ áƒ¨áƒ”áƒªáƒ“áƒáƒ›áƒ,â€ - áƒ“áƒáƒ¡áƒ«áƒ˜áƒœáƒ áƒ›áƒáƒœ.\nâ€áƒ¡áƒáƒ™áƒáƒ“áƒ áƒ áƒžáƒáƒšáƒ˜áƒ¢áƒ˜áƒ™áƒáƒ¨áƒ˜â€ áƒ¨áƒ”áƒªáƒ“áƒáƒ›áƒ”áƒ‘áƒ˜áƒ¡ áƒ¨áƒ”áƒ¡áƒáƒ®áƒ”áƒ‘ áƒ‘áƒ£áƒ áƒ¯áƒáƒœáƒáƒ«áƒ˜áƒ¡ áƒ”áƒ¡ áƒ’áƒáƒœáƒªáƒ®áƒáƒ“áƒ”áƒ‘áƒ áƒ›áƒœáƒ˜áƒ¨áƒ•áƒœáƒ”áƒšáƒáƒ•áƒáƒœáƒ˜áƒ áƒ›áƒ˜áƒ¡ áƒ›áƒ˜áƒ”áƒ áƒ›áƒ—áƒáƒ•áƒ áƒáƒ‘áƒáƒ–áƒ” áƒªáƒáƒ¢áƒ áƒ®áƒœáƒ˜áƒ¡ áƒ¬áƒ˜áƒœ áƒ’áƒáƒœáƒ®áƒáƒ áƒªáƒ˜áƒ”áƒšáƒ”áƒ‘áƒ£áƒšáƒ˜ áƒ˜áƒ”áƒ áƒ˜áƒ¨áƒ˜áƒ¡ áƒ¤áƒáƒœáƒ–áƒ”, áƒ áƒáƒªáƒ áƒ›áƒáƒœ áƒ›áƒ¬áƒ•áƒáƒ•áƒ” áƒžáƒ áƒ”áƒ¢áƒ”áƒœáƒ–áƒ˜áƒ”áƒ‘áƒ˜ áƒ’áƒáƒ›áƒáƒ®áƒáƒ¢áƒ áƒ§áƒáƒ¤áƒ˜áƒšáƒ˜ áƒ¤áƒ˜áƒœáƒáƒœáƒ¡áƒ—áƒ áƒ›áƒ˜áƒœáƒ˜áƒ¡áƒ¢áƒ áƒ˜áƒ¡ áƒšáƒ”áƒ¥áƒ¡áƒ áƒáƒšáƒ”áƒ¥áƒ¡áƒ˜áƒ¨áƒ•áƒ˜áƒšáƒ˜áƒ¡ áƒ”áƒ áƒáƒ•áƒœáƒ£áƒšáƒ˜ áƒ‘áƒáƒœáƒ™áƒ˜áƒ¡ áƒžáƒ áƒ”áƒ–áƒ˜áƒ“áƒ”áƒœáƒ¢áƒ˜áƒ¡ áƒ—áƒáƒœáƒáƒ›áƒ“áƒ”áƒ‘áƒáƒ‘áƒáƒ–áƒ” áƒ¬áƒáƒ áƒ“áƒ’áƒ”áƒœáƒ˜áƒ¡ áƒ’áƒáƒ›áƒ.\náƒ‘áƒ£áƒ áƒ¯áƒáƒœáƒáƒ«áƒ”áƒ› áƒáƒ¡áƒ”áƒ•áƒ” áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ: â€áƒ›áƒ” áƒ•áƒ¤áƒ˜áƒ¥áƒ áƒáƒ‘, áƒ áƒáƒ› áƒ›áƒ—áƒáƒ•áƒ áƒáƒ‘áƒ˜áƒ¡ áƒ¡áƒáƒ™áƒáƒ“áƒ áƒ áƒžáƒáƒšáƒ˜áƒ¢áƒ˜áƒ™áƒ - áƒ¡áƒ¬áƒáƒ áƒ”áƒ“ áƒáƒ› [áƒáƒ¥áƒ áƒ£áƒáƒ¨áƒ•áƒ˜áƒšáƒ˜áƒ¡] áƒ›áƒáƒ’áƒáƒšáƒ˜áƒ—áƒ˜áƒ¡ áƒ¡áƒáƒ¤áƒ£áƒ«áƒ•áƒ”áƒšáƒ–áƒ” - áƒ¡áƒáƒáƒ˜áƒ áƒáƒ”áƒ‘áƒ¡ áƒ¡áƒ”áƒ áƒ˜áƒáƒ–áƒ£áƒš áƒ’áƒáƒœáƒ®áƒ˜áƒšáƒ•áƒáƒ¡ áƒ“áƒ áƒ¡áƒ”áƒ áƒ˜áƒáƒ–áƒ£áƒš áƒáƒœáƒáƒšáƒ˜áƒ–áƒ¡â€.\náƒ‘áƒ£áƒ áƒ¯áƒáƒœáƒáƒ«áƒ˜áƒ¡ áƒ—áƒ¥áƒ›áƒ˜áƒ—, áƒáƒ¡áƒ”áƒ•áƒ” áƒ®áƒ”áƒšáƒ˜áƒ¡áƒ£áƒ¤áƒšáƒ”áƒ‘áƒ˜áƒ¡ áƒ¨áƒ”áƒªáƒ“áƒáƒ›áƒáƒ áƒ˜áƒ¡, áƒ áƒáƒ› áƒ¡áƒáƒ›áƒáƒ áƒ—áƒáƒšáƒ“áƒáƒ›áƒªáƒáƒ•áƒ›áƒ áƒáƒ áƒ’áƒáƒœáƒáƒ”áƒ‘áƒ›áƒ áƒ“áƒ áƒáƒ£áƒšáƒ˜ áƒ áƒ”áƒáƒ’áƒ˜áƒ áƒ”áƒ‘áƒ áƒáƒ áƒ›áƒáƒáƒ®áƒ“áƒ˜áƒœáƒ”áƒ¡ áƒáƒ¥áƒ áƒ£áƒáƒ¨áƒ•áƒ˜áƒšáƒ˜áƒ¡ áƒ¡áƒáƒ•áƒáƒ áƒáƒ£áƒ“áƒ áƒ£áƒ™áƒáƒœáƒáƒœáƒ áƒ¡áƒáƒ¥áƒ›áƒ˜áƒáƒœáƒáƒ‘áƒáƒ–áƒ”.\nâ€áƒáƒ¡áƒ”áƒ•áƒ” áƒ¨áƒ”áƒªáƒ“áƒáƒ›áƒáƒ“ áƒ›áƒ˜áƒ›áƒáƒ©áƒœáƒ˜áƒ áƒ˜áƒ¡ áƒ’áƒáƒ áƒ”áƒ›áƒáƒ”áƒ‘áƒ, áƒ áƒáƒ› áƒ“áƒ áƒáƒ£áƒšáƒáƒ“ áƒáƒ áƒ˜áƒ¥áƒœáƒ áƒ’áƒáƒ›áƒáƒ•áƒšáƒ”áƒœáƒ˜áƒšáƒ˜ áƒ“áƒ áƒáƒ“áƒ”áƒ™áƒ•áƒáƒ¢áƒ£áƒ áƒ˜ áƒ–áƒáƒ›áƒ”áƒ‘áƒ˜ áƒ›áƒ˜áƒ¦áƒ”áƒ‘áƒ£áƒšáƒ˜ áƒ˜áƒ› áƒ™áƒáƒœáƒ™áƒ áƒ”áƒ¢áƒ£áƒš áƒ‘áƒ áƒáƒšáƒ“áƒ”áƒ‘áƒ”áƒ‘áƒ—áƒáƒœ áƒ“áƒáƒ™áƒáƒ•áƒ¨áƒ˜áƒ áƒ”áƒ‘áƒ˜áƒ—, áƒ áƒáƒ›áƒ”áƒšáƒ˜áƒª áƒ©áƒ•áƒ”áƒœ áƒ“áƒ¦áƒ”áƒ¡ áƒ’áƒ•áƒ”áƒ¡áƒ›áƒ˜áƒ¡ áƒ˜áƒ áƒáƒ™áƒšáƒ˜ áƒáƒ¥áƒ áƒ£áƒáƒ¨áƒ•áƒ˜áƒšáƒ—áƒáƒœ áƒ“áƒáƒ™áƒáƒ•áƒ¨áƒ˜áƒ áƒ”áƒ‘áƒ˜áƒ—,â€ - áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ áƒ‘áƒ£áƒ áƒ¯áƒáƒœáƒáƒ«áƒ”áƒ›.\náƒ¨áƒ”áƒ›áƒ“áƒ”áƒ’ áƒ›áƒáƒœ áƒáƒžáƒáƒ–áƒ˜áƒªáƒ˜áƒáƒ–áƒ”áƒª áƒ’áƒáƒáƒ™áƒ”áƒ—áƒ áƒ™áƒáƒ›áƒ”áƒœáƒ¢áƒáƒ áƒ˜ áƒ“áƒ áƒáƒžáƒáƒ–áƒ˜áƒªáƒ˜áƒ£áƒ áƒžáƒáƒ áƒ¢áƒ˜áƒ”áƒ‘áƒ¡ áƒ“áƒ˜áƒáƒšáƒáƒ’áƒ˜áƒ¡áƒ™áƒ”áƒœ áƒ›áƒáƒ£áƒ¬áƒáƒ“áƒ.\nâ€áƒ“áƒáƒ•áƒ˜áƒ¬áƒ§áƒáƒ— áƒ¡áƒ”áƒ áƒ˜áƒáƒ–áƒ£áƒšáƒ˜ áƒžáƒáƒšáƒ˜áƒ¢áƒ˜áƒ™áƒ£áƒ áƒ˜ áƒ“áƒ˜áƒáƒšáƒáƒ’áƒ˜, áƒ“áƒáƒ•áƒ˜áƒ¬áƒ§áƒáƒ— áƒ¡áƒ”áƒ áƒ˜áƒáƒ–áƒ£áƒšáƒ˜ áƒ¤áƒ˜áƒ¥áƒ áƒ˜ áƒ˜áƒ› áƒ™áƒáƒœáƒ™áƒ áƒ”áƒ¢áƒ£áƒšáƒ˜ áƒ›áƒ”áƒ¥áƒáƒœáƒ˜áƒ–áƒ›áƒ”áƒ‘áƒ˜áƒ¡ áƒ¨áƒ”áƒ¥áƒ›áƒœáƒáƒ–áƒ”, áƒ áƒáƒ›áƒ”áƒšáƒ˜áƒª áƒ©áƒ•áƒ”áƒœ áƒ“áƒáƒ’áƒ•áƒ”áƒ®áƒ›áƒáƒ áƒ”áƒ‘áƒ áƒ’áƒáƒ•áƒáƒ’áƒ áƒ«áƒ”áƒšáƒáƒ— áƒ§áƒ•áƒ”áƒšáƒ áƒ›áƒ˜áƒ›áƒáƒ áƒ—áƒ£áƒšáƒ”áƒ‘áƒ˜áƒ— áƒ áƒ”áƒ¤áƒáƒ áƒ›áƒ, áƒ áƒáƒ›áƒ”áƒšáƒ˜áƒª áƒ©áƒ•áƒ”áƒœ áƒ›áƒáƒ’áƒ•áƒªáƒ”áƒ›áƒ¡ áƒ¨áƒ”áƒ¡áƒáƒ«áƒšáƒ”áƒ‘áƒšáƒáƒ‘áƒáƒ¡, áƒ áƒáƒ› áƒ’áƒáƒ«áƒšáƒ˜áƒ”áƒ áƒ“áƒ”áƒ¡ áƒ¥áƒ•áƒ”áƒ§áƒáƒœáƒáƒ¨áƒ˜ áƒ“áƒ”áƒ›áƒáƒ™áƒ áƒáƒ¢áƒ˜áƒ£áƒšáƒ˜ áƒ˜áƒœáƒ¡áƒ¢áƒ˜áƒ¢áƒ£áƒ¢áƒ”áƒ‘áƒ˜, áƒ’áƒáƒ«áƒšáƒ˜áƒ”áƒ áƒ“áƒ”áƒ¡ áƒ áƒ¬áƒ›áƒ”áƒœáƒ áƒ“áƒ”áƒ›áƒáƒ™áƒ áƒáƒ¢áƒ˜áƒ£áƒšáƒ˜ áƒ˜áƒœáƒ¡áƒ¢áƒ˜áƒ¢áƒ£áƒ¢áƒ”áƒ‘áƒ˜áƒ¡ áƒ›áƒ˜áƒ›áƒáƒ áƒ—. áƒ”áƒ¡ áƒ”áƒ áƒ—áƒáƒ“ áƒ’áƒáƒ¡áƒáƒ™áƒ”áƒ—áƒ”áƒ‘áƒ”áƒšáƒ˜ áƒ¡áƒáƒ¥áƒ›áƒ”áƒ. áƒ›áƒ˜áƒ£áƒ®áƒ”áƒ“áƒáƒ•áƒáƒ“ áƒáƒ–áƒ áƒ—áƒ áƒ¡áƒ®áƒ•áƒáƒ“áƒáƒ¡áƒ®áƒ•áƒáƒáƒ‘áƒ˜áƒ¡áƒ, áƒ›áƒœáƒ˜áƒ¨áƒ•áƒœáƒ”áƒšáƒáƒ•áƒáƒœáƒ˜áƒ áƒ“áƒ˜áƒáƒšáƒáƒ’áƒ˜áƒ¡ áƒ’áƒáƒ’áƒ áƒ«áƒ”áƒšáƒ”áƒ‘áƒ áƒáƒ› áƒ›áƒ˜áƒ›áƒáƒ áƒ—áƒ£áƒšáƒ”áƒ‘áƒ˜áƒ—,â€ - áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ áƒ‘áƒ£áƒ áƒ¯áƒáƒœáƒáƒ«áƒ”áƒ›.\náƒ›áƒáƒœ áƒáƒ¡áƒ”áƒ•áƒ” áƒáƒ¦áƒœáƒ˜áƒ¨áƒœáƒ, áƒ áƒáƒ› áƒ¡áƒáƒ–áƒáƒ’áƒáƒ“áƒáƒ”áƒ‘áƒ˜áƒ¡ áƒ™áƒáƒœáƒ¡áƒáƒšáƒ˜áƒ“áƒáƒªáƒ˜áƒáƒ¡ áƒ£áƒ“áƒ˜áƒ“áƒ”áƒ¡áƒ˜ áƒ›áƒœáƒ˜áƒ¨áƒ•áƒœáƒ”áƒšáƒáƒ‘áƒ áƒáƒ¥áƒ•áƒ¡.\nâ€áƒ™áƒáƒ¢áƒ”áƒ’áƒáƒ áƒ˜áƒ£áƒšáƒáƒ“ áƒ›áƒ˜áƒ£áƒ¦áƒ”áƒ‘áƒ”áƒšáƒ˜áƒ áƒ¥áƒ•áƒ”áƒ§áƒœáƒ˜áƒ¡ áƒ˜áƒœáƒ¢áƒ”áƒ áƒ”áƒ¡áƒ”áƒ‘áƒ˜áƒ¡áƒáƒ—áƒ•áƒ˜áƒ¡ áƒžáƒáƒšáƒáƒ áƒ˜áƒ–áƒáƒªáƒ˜áƒ áƒ¡áƒáƒ–áƒáƒ’áƒáƒ“áƒáƒ”áƒ‘áƒáƒ¡áƒ áƒ“áƒ áƒ®áƒ”áƒšáƒ˜áƒ¡áƒ£áƒ¤áƒšáƒ”áƒ‘áƒáƒ¡ áƒ¨áƒáƒ áƒ˜áƒ¡, áƒžáƒáƒšáƒáƒ áƒ˜áƒ–áƒáƒªáƒ˜áƒ áƒžáƒáƒšáƒ˜áƒ¢áƒ˜áƒ™áƒ£áƒ áƒžáƒáƒ áƒ¢áƒ˜áƒ”áƒ‘áƒ¡áƒ áƒ“áƒ áƒ¡áƒáƒ–áƒáƒ’áƒáƒ“áƒáƒ”áƒ‘áƒáƒ¡ áƒ¨áƒáƒ áƒ˜áƒ¡, áƒžáƒáƒšáƒáƒ áƒ˜áƒ–áƒáƒªáƒ˜áƒ áƒ¡áƒáƒ®áƒ”áƒšáƒ˜áƒ¡áƒ£áƒ¤áƒšáƒ”áƒ‘áƒ áƒáƒœ áƒáƒžáƒáƒ–áƒ˜áƒªáƒ˜áƒ£áƒ áƒžáƒáƒ áƒ¢áƒ˜áƒ”áƒ‘áƒ¡ áƒ¨áƒáƒ áƒ˜áƒ¡,â€ - áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ áƒžáƒáƒ áƒšáƒáƒ›áƒ”áƒœáƒ¢áƒ˜áƒ¡ áƒ—áƒáƒ•áƒ›áƒ¯áƒ“áƒáƒ›áƒáƒ áƒ”áƒ›.\nâ€áƒ—áƒ£áƒ›áƒªáƒ, áƒ”áƒ áƒ—áƒ˜áƒáƒœáƒáƒ‘áƒ áƒáƒ áƒœáƒ˜áƒ¨áƒœáƒáƒ•áƒ¡ áƒ’áƒáƒœáƒ¡áƒ®áƒ•áƒáƒ•áƒ”áƒ‘áƒ£áƒšáƒ˜ áƒáƒ–áƒ áƒ˜áƒ¡ áƒáƒ áƒ¥áƒáƒœáƒáƒ¡,â€ - áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ áƒ‘áƒ£áƒ áƒ¯áƒáƒœáƒáƒ«áƒ”áƒ› áƒ“áƒ áƒ¡áƒáƒ¥áƒáƒ áƒ—áƒ•áƒ”áƒšáƒáƒ¡ áƒžáƒáƒ¢áƒ áƒ˜áƒáƒ áƒ¥áƒ˜áƒ¡ áƒ›áƒ˜áƒ”áƒ áƒªáƒáƒ¢áƒ áƒ®áƒœáƒ˜áƒ¡ áƒ¬áƒ˜áƒœ áƒ’áƒáƒ™áƒ”áƒ—áƒ”áƒ‘áƒ£áƒšáƒ˜ áƒ’áƒáƒœáƒªáƒ®áƒáƒ“áƒ”áƒ‘áƒ˜áƒ¡ áƒªáƒ˜áƒ¢áƒ˜áƒ áƒ”áƒ‘áƒ áƒ’áƒáƒáƒ™áƒ”áƒ—áƒ: â€áƒ’áƒáƒœáƒ¡áƒ®áƒ•áƒáƒ•áƒ”áƒ‘áƒ£áƒšáƒ˜ áƒáƒ–áƒ áƒ˜ áƒ£áƒœáƒ“áƒ áƒáƒ áƒ¡áƒ”áƒ‘áƒáƒ‘áƒ“áƒ”áƒ¡, áƒ›áƒáƒ’áƒ áƒáƒ› áƒ’áƒáƒœáƒ¡áƒ®áƒ•áƒáƒ•áƒ”áƒ‘áƒ£áƒšáƒ˜ áƒáƒ–áƒ áƒ˜ áƒáƒ áƒ£áƒœáƒ“áƒ áƒ’áƒáƒ“áƒáƒ“áƒ˜áƒáƒ“áƒ”áƒ¡ áƒ›áƒ¢áƒ áƒáƒ‘áƒáƒ¡áƒ áƒ“áƒ áƒ¨áƒ£áƒ¦áƒšáƒ¨áƒ˜â€.


MARQUETTE, Mich. - The NMU menÃƒƒÃ‚ƒÃƒ‚Ã‚¢ÃƒƒÃ‚‚Ãƒ‚Ã‚€ÃƒƒÃ‚‚Ãƒ‚Ã‚™s basketball teampicked up a big GLIAC win on Thursday night at the Berry Events Center.ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ The ÃƒƒÃ‚ƒÃƒ‚Ã‚¢ÃƒƒÃ‚‚Ãƒ‚Ã‚€ÃƒƒÃ‚‚Ãƒ‚Ã‚˜Cats shot a sizzling 62.1 percent fromthe floor (18-29) for the first half to lead Northwood by 10 after the first 20minutes of play, 45-35.ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ For the gamethe ÃƒƒÃ‚ƒÃƒ‚Ã‚¢ÃƒƒÃ‚‚Ãƒ‚Ã‚€ÃƒƒÃ‚‚Ãƒ‚Ã‚˜Cats shot 51.9 percent from the floor (27-52) as they defeated Northwoodby a score of ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ 77-72.ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ NMU is now 11-6 overall on the season and 7-2 in the GLIAC.ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ Northwood falls to 7-10 and 3-6.\nNMU led the entire 40 minutes of play and did not let theTimberwolves get any closer than three points late in the game.ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ The ÃƒƒÃ‚ƒÃƒ‚Ã‚¢ÃƒƒÃ‚‚Ãƒ‚Ã‚€ÃƒƒÃ‚‚Ãƒ‚Ã‚˜Cats used a 24-8 run the first nineminutes of the game to set the tone for the rest of the night.ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ NMU made their free throws when it countedon Thursday night as they converted on 70 percent of ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ their throws (14-20).\nThe ÃƒƒÃ‚ƒÃƒ‚Ã‚¢ÃƒƒÃ‚‚Ãƒ‚Ã‚€ÃƒƒÃ‚‚Ãƒ‚Ã‚˜Cats were 9-20 from the three-point line on the night(45 percent).ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚\nNorthwood did win the battle of the boards as they had 34rebounds to the ÃƒƒÃ‚ƒÃƒ‚Ã‚¢ÃƒƒÃ‚‚Ãƒ‚Ã‚€ÃƒƒÃ‚‚Ãƒ‚Ã‚˜Cats 26.ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ But, theTimberwolves turned the ball over 17 times on the night.ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ NMU had 12 turnovers.\nBilly Hill led the way for the ÃƒƒÃ‚ƒÃƒ‚Ã‚¢ÃƒƒÃ‚‚Ãƒ‚Ã‚€ÃƒƒÃ‚‚Ãƒ‚Ã‚˜Cats on Thursday night with19 points and four assists.ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ Marco Volcyhad 17 points and five rebounds.ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ KederHyppolite added 14 points in the win.ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚\nThe team will be in action again on Monday night (Jan. 27)at Houghton, Mich. to take on Michigan Tech.


Dzinyelawo Mekana Ðe Dzinye O | Sɔhɛwo\nGBE BUBU Afrikaans Albanian Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Bulgarian Cebuano Chichewa China Mandaringbe (Bɔbɔetɔ) China Mandaringbe (Xoxotɔ) Chitonga Chitumbuka Cibemba Croatian Czech Danish Dutch Efik Estonian Eŋlisi Eʋegbe Fijian Finnish Franse Ga Georgian German Greek Haitian Creole Hausa Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Kinyarwanda Kirundi Korean Latvian Lingala Lithuanian Macedonian Malagasy Malayalam Maltese Myanmar Norwegian Ossetian Polish Portuguese Romanian Russian Samoan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sinhala Slovak Slovenian Spanish Swahili Swedish Tagalog Tamil Tatar Telugu Thai Tiv Tsonga Turkish Ukrainian Umbundu Vietnamese Xhosa Yoruba Zulu\nBu nya siawo ŋu kpɔ: Ðe wò agbenɔnɔ na wòsesẽna dziwòlawo be woaka ɖe dziwòa?\nLe kpɔɖeŋu me, Paulo ŋlɔ bena: “ Míedina be míawɔ nu le anukwareɖiɖi me le nuwo katã me. ” (Hebritɔwo 13:18) Bia ɖokuiwò be, ‘Aleke gbegbee meɖia anukware na dzinyelawo le afi siwo meyina kple nu siwo mewɔna gbɔgblɔ na wo me?’\nTia ŋkɔ siwo le afi sia la dometɔ ɖeka.\n“ Menɔ e-mail ɖom ɖe ŋutsuvi aɖe si ƒe nu lé dzi nam la le adzame. Dzinyelawo va nya eye wogblɔ nam be madzudzɔ. Melɔ̃ na wo, gake nyemedzudzɔ o. Menɔ nu sia wɔwɔ dzi hena ƒe ɖeka. Meɖoa e-mail ɖe ŋutsuvia, dzinyelawo va nyana emegbe, meɖea kuku hegblɔna be nyemagawɔe o, gake megawɔnɛ ake. Esia va wɔe be dzinyelawo megate ŋu va kana ɖe dzinye kura o! ”\nÈsusu be nu ka tae Lori dzilawo megava kana ɖe edzi o?\nNe wòe nye Lori dzilawo la nu kae nàwɔ eye nu ka tae nàwɔ nenema?\nAleke nèbu be ele be Lori nawɔ nu esi edzilawo ƒo nu nɛ tso kuxia ŋu zi gbãtɔ megbe?\n“ Dzinyelawo mekana ɖe dzinye le nye hadede kple ŋutsuviwo me o, gake fifia mese nu si tae la gɔme. Menɔ ahiãmo ɖom na wo dometɔ eve aɖewo siwo tsi wum ƒe eve. Meɖoa dze kpli wo le telefon dzi hena gaƒoƒo geɖe, eye ne míeyi modzakaɖeƒewo la, nyemegaɖoa dze kple ame bubu aɖeke tsɔ wu woawo o. Dzinyelawo xɔ nye telefon le asinye ɣleti ɖeka sɔŋ, eye womeɖea mɔ nam be mayi teƒe siwo ŋutsuvi siawo anɔ o. ”\nNe wòe nye Beverly dzilawo la, nu kae nàwɔ eye nu ka tae nàwɔ nenema?\nÈsusu be to siwo Beverly dzilawo he nɛ la sesẽ akpa? Nenye nenemae la, ke nu ka tae?\nNu kae wòle be Beverly nawɔ be edzilawo nagaka ɖe edzi?\nAle si nàwɔ woagaka ɖe dziwò\nDodo le sɔhɛnyenye me ahazu ame tsitsi si dzi woaka ɖo le abe atrakpui si nànɔ lialiam ɖekaɖeka le wò sɔhɛmenɔɣi katã ene\nGbã la, de dzesi nu siwo me dziwòlawo megakana ɖe dziwò le o.\nGbɔgbɔ va aƒe me ɖe game dzi\nNye ŋugbedodowo dzi wɔwɔ\nNuwɔwɔ ɖe game dzi pɛpɛpɛ\nAƒemedɔwo wɔwɔ ahawu wo nu\nFɔfɔ le aba dzi kaba\nNana be nye xɔdɔme nanɔ dzadzɛ\nTelefon alo kɔmpiuta zazã le mɔ nyuitɔ nu\nLɔlɔ̃ ɖe nye vodadawo dzi ahaɖe kuku\nEvelia, ɖoe wò taɖodzinu. Ðoe kplikpaa nàwɔ nu atsɔ aɖee afia be woate ŋu aka ɖe ye dzi le go siwo me nèkpɔ be ele be yeawɔ asitɔtrɔ le. Wɔ ɖe Biblia ƒe aɖaŋuɖoɖo siwo gbɔna dzi: “ [Miɖe] amenyenye xoxo, si wɔa nu ɖe agbenɔnɔ si nɔ mia si tsã nu, . . . la ɖa. ” (Efesotɔwo 4:22) Ne ɣeyiɣiawo va le yiyim la, wò ŋgɔgbedede ava dze ƒãa na amewo katã, na dziwòlawo hã.—1 Timoteo 4:15.\nEtɔ̃lia, Ðe nu siwo nèɖo be yeawɔ bene woate ŋu aka ɖe dziwò la me na wo. Le esi nàhe nya ɖe wo ŋu be ele be woaka ɖe ye dzi geɖe wu teƒe la, bia wo bubutɔe be nu kawoe wokpɔ be ehiã be yeawɔ bene woate ŋu aka ɖe ye dzi geɖe wu hã.\nAɖaŋuɖoɖo: Mègakpɔ mɔ be dziwòlawo aka ɖe dziwò keŋkeŋ enumake o. Ðikeke mele eme o be woadi godoo be yewoakpɔe ɖa be àwɔ ɖe wò ŋugbedodowo dzi hã. Wɔ mɔnukpɔkpɔ sia ŋu dɔ nàtsɔ aɖee afia be woate ŋu aka ɖe ye dzi. Ne ɣeyiɣiawo va le yiyim la, anɔ eme be dziwòlawo ava ka ɖe dziwò geɖe wu eye woana ablɔɖe geɖe hã wò. Nenemae wòdzɔ le Beverly si ŋu míeƒo nu tso va yi la gome. Egblɔ be: “Ebia agbagbadzedze geɖe ŋutɔ be nàna woaka ɖe dziwò, gake nu sue aɖe koe awɔe be amewo magava ka ɖe dziwò o.” Egblɔ kpee be: “Mena dzinyelawo va le kakam ɖe dzinye fifia, esia na mevo le ɖokuinye me ŋutɔ!”\nNya vevitɔ: Zi ale si nèɖenɛ fiana be woate ŋu aka ɖe ye dzie la, anɔ eme be zi nenemae woagaka ɖe dziwò geɖe wu.


Aƒetɔ ƒe Fiẽnuɖuɖu La—Azã si Dea Bubu Mawu Ŋu | Biblia ƒe Nufiafia\nWODE se na Kristotɔwo be woaɖu Kristo ƒe ku ƒe Ŋkuɖodzi. Wogayɔa azã sia be ‘Aƒetɔ ƒe fiẽnuɖuɖu.’ (Korintotɔwo I, 11:20) Nuka koŋue na wònye azã vevi? Ɣekaɣie wòle be woaɖui, eye alekee?\nYudatɔwo ƒe ƒe 33 M.Ŋ. ƒe Ŋutitotoŋkekenyui ƒe zã mee Yesu Kristo ɖo azã sia anyi. Zi ɖeka koe Yudatɔwo ɖuna azã si nye Ŋutitotoŋkekenyui la le ƒea me, le woƒe ɣleti si nye Nisan ƒe ŋkeke 14 lia dzi. Ðewohĩ ne Yudatɔwo be yewoabu ŋkeke sia la, wolalana vaseɖe adame ƒe ɣeyiɣi si ŋkeke kple zã ƒe didime sɔna le. Enye ɣeyiɣi si ŋkeke xɔa abe gaƒoƒo 12 ene eye zã hã xɔa abe gaƒoƒo 12 ene. Ŋkeke si dzinu yeye dze dzi wokpɔ, si gogo adame ƒe ɣeyiɣi sia wu, ye nyea Nisan ƒe ɣletia ƒe gɔmedzeɣi. Woɖua Ŋutitotoŋkekenyuia le ema ƒe ŋkeke 14 megbe, ne ɣea ɖo to vɔ.\nYesu ɖu Ŋutitotoŋkekenyuia kple eƒe apostolowo, ena Yuda Iskariot do go, eye emegbe wòɖo Aƒetɔ ƒe Fiẽnuɖuɖua anyi. Nuɖuɖu siae va xɔ ɖe Yudatɔwo ƒe Ŋutitotoŋkekenyuia teƒe eye le esia ta ele be woanɔ eɖum zi ɖeka ko le ƒea me.\nMateo ka nya ta le eƒe Nyanyuia me be: “Yesu tsɔ abolo ɖe asi, eye esi wògblɔ akpedanya la, eŋe eme hetsɔ na nusrɔ̃lawo gblɔ bena: Mixɔe ɖu! Esia nye nye ŋutilã! Eye wòtsɔ kplu ɖe asi, eye esi wòda akpe le eta la, etsɔe na wo gblɔ bena: Mi katã mino le enu; elabena esiae nye nye ʋu, si nye nubabla yeye la tɔ, si wokɔ ɖe anyi le ame geɖewo ŋuti hena nuvɔ̃keke la.”—Mateo 26:26-28.\nAme aɖewo gblɔna be Yesu trɔ abolo la wòzu eƒe ŋutilã ŋutɔŋutɔ eye wòtrɔ wein la wòzu eƒe ʋu. Gake esime Yesu tsɔ abolo sia na la, eƒe ŋutilã ganɔ abe alesi wònɔ tsã ko ene. Ðe Yesu ƒe apostolowo nɔ eƒe ŋutilã ɖum henɔ eƒe ʋu nom ŋutɔŋutɔa? Ao, elabena ema anye amelãɖuɖu si tsi tre ɖe Mawu ƒe se ŋu. (Mose I, 9:3, 4; Mose III, 17:10) Le Luka 22:20 ƒe nya nu la, Yesu gblɔ be: “Kplu sia enye nubabla yeye le nye ʋu me, si wokɔ ɖe anyi le mia ta.” Ðe kplu ma trɔ zu “nubabla yeye” ŋutɔŋutɔa? Mate ŋu adzɔ nenema o, elabena nya si dzi ame aɖewo lɔ̃ ɖo le wo nɔewo domee woyɔna be nubabla, menye nane si wokpɔna ŋutɔŋutɔe o.\nEyata kpɔɖeŋunuwoe aboloa kple wein la nye. Aboloa tsi tre ɖi na Kristo ƒe ŋutilã deblibo la. Abolo aɖe si susɔ le Ŋutitotoŋkekenyuia ɖuɖu megbee Yesu zã. Womede amɔʋãnu aɖeke aboloa me o. (Mose II, 12:8) Zi geɖe la, Biblia zãna amɔʋãnu tsɔ wɔa nuvɔ̃ alo gbegblẽ ƒe kpɔɖeŋu. Eyata abolo la tsi tre ɖi na ŋutilã deblibo si Yesu tsɔ sa vɔe. Nuvɔ̃ menɔ eŋu o.—Mateo 16:11, 12; Korintotɔwo I, 5:6, 7; Petro I, 2:22; Yohanes I, 2:1, 2.\nWein dzĩ la tsi tre ɖi na Yesu ƒe ʋu. Ʋu siae na asixɔxɔ va le nubabla yeyea ŋu. Yesu gblɔ be wokɔ yeƒe ʋu ɖe anyi “hena nuvɔ̃keke.” Esia wɔe be Mawu ate ŋu abu amegbetɔwo be wole dzadzɛ eye woate ŋu ava nɔ nubabla yeye me kple Yehowa. (Hebritɔwo 9:14; 10:16, 17) Nubabla, alo ŋugbedodo, sia na mɔnukpɔkpɔ Kristotɔ nuteƒewɔla 144,000 be woayi dziƒo. Woasubɔ le afima anye fiawo kple nunɔlawo ahe yayra vɛ na ameƒomea.—Mose I, 22:18; Yeremya 31:31-33; Petro I, 2:9; Nyaɖeɖefia 5:9, 10; 14:1-3.\nAmekawoe kpɔ mɔ aɖu Ŋkuɖodzinu siawo? Eme kɔ be amesiwo le nubabla yeyea me—amesiwo le mɔ kpɔm be yewoayi dziƒo—koe kpɔ mɔ aɖu aboloa ahano wein la hã. Mawu ƒe gbɔgbɔ kɔkɔea ɖoa kpe edzi na ame mawo be wotia wo be woava nye fiawo le dziƒo. (Romatɔwo 8:16) Wole Fiaɖuƒe ƒe nubabla hã me kple Yesu.—Luka 22:29.\nKe amesiwo le mɔ kpɔm be yewoanɔ agbe tegbee le Paradiso me le anyigba dzi ya ɖe? Wowɔna ɖe Yesu ƒe sededea dzi eye wodea Aƒetɔ ƒe Fiẽnuɖuɖua, gake woyina be yewoanye nuteƒekpɔlawo ko, ke menye be yewoakpɔ gome le nua ɖuɖu me o. Yehowa Ðasefowo ɖua Aƒetɔ ƒe Fiẽnuɖuɖua zi ɖeka le ƒea me le Nisan 14 lia dzi le ɣeɖoto megbe. Togbɔ be le xexeame godoo la, ame akpe ʋɛ aɖewo koe gblɔna be dziƒo mɔkpɔkpɔe le yewo si hã, azã sia le vevie na Kristotɔwo katã. Eʋua mɔnukpɔkpɔ na amesiame be wòade ŋugble le lɔlɔ̃ gã si Yehowa Mawu kple Yesu Kristo ɖe fia mí la ŋu.—Yohanes 3:16.\nMíele kpewòm dzidzɔtɔe be nàde wɔna tɔxɛ sia kpli mí. Àsrɔ̃ nu tso ale si Yesu ƒe agbe kple eƒe ku aɖe vi na wòe la ŋu.\nƉoe Ɖe Amewo Ɖoe Ɖe Amewo Aƒetɔ ƒe Fiẽnuɖuɖu La—Azã si Dea Bubu Mawu Ŋu


Hiob 21 | Biblia Le Internet Dzi | Xexe Yeye Gɔmeɖeɖe\nHiob ƒe nyaŋuɖoɖo (1-34)\n‘Nu ka tae nu dzea edzi na ame vɔ̃ɖiwo?’ (7-13)\nHiob ɖe eƒe “akɔfalawo” gɔme ɖe go (27-34)\n21 Hiob ɖo eŋu be: 2 “Milé to ɖe nye nyawo ŋu nyuie;Eye mina esia boŋ nanye akɔfafa tso mia gbɔ nam. 3 Migbɔ dzi ɖi nam maƒo nu;Eye ne meƒo nu vɔ la, ekema miate ŋu aɖe alɔme le ŋunye faa.+ 4 Amegbetɔe mele konyi fam naa? Ne amegbetɔe la, magate ŋu agbɔ dzi ɖia?* 5 Mitrɔ mo ɖe gbɔnye, miaƒe nu neku;Eye mitsɔ asi ɖo nu. 6 Ne mebu nu sia ŋu la, eɖea fu nam vevie,Eye medzona nyanyanya. 7 Nu ka tae ame vɔ̃ɖiwo yia edzi nɔa agbe,+Wotsina kua amegã, eye woƒe kesinɔnu* dzina ɖe edzi?+ 8 Wo viwo nɔa wo ŋu ɣesiaɣi,Eye wokpɔa woƒe dzidzimeviwo. 9 Woƒe aƒewo le dedie, ŋɔ medzia wo o,+Eye Mawu mehea to na wo kple eƒe ameƒoti o. 10 Woƒe nyitsuwo meyɔa asi dzodzro o;Woƒe nyinɔwo dzina, eye fu megena le wo ƒo o. 11 Wo viŋutsuwo doa go abe lãha ene,Eye wo vi suewo nɔa kpo tim nɔa yiyim. 12 Wodzia ha ɖe axatsɛ kple saŋku ŋuEye wonɔa dzidzɔ kpɔm ɖe dze ƒe ɖiɖi ŋu.+ 13 Woɖua agbe le woƒe agbemeŋkekewo meEye woyia Tsiẽƒe* le ŋutifafa me.* 14 Ke wogblɔna na Mawu vavã la be, ‘Ðe asi le mía ŋu! Míedi kura be míanya wò mɔwo o.+ 15 Ame kae Ŋusẽkatãtɔ la nye, be míasubɔe?+ Viɖe kae wòanye na mí be míadze sii?’+ 16 Menyae be woƒe dzidzedzekpɔkpɔ mele woawo ŋutɔwo si me o.+ Ame vɔ̃ɖiwo ƒe adaŋudede* metsɔ gbɔnye o.+ 17 Zi nenie ame vɔ̃ɖiwo ƒe akaɖi tsina?+ Zi nenie afɔku dzɔna ɖe wo dzi? Eye zi nenie Mawu hea tsɔtsrɔ̃ vaa wo dzi le eƒe dziku me? 18 Ðe wova le abe gbe ƒuƒu si ya lɔ ɖe nu ene kpɔa,Alo abe tsro si ahom kplɔ dzoe ene kpɔa? 19 Mawu ana vɔ̃wɔla ƒe tohehe natu viawo; Gake Mawu neɖo eteƒe nɛ, ne wòanya ale si wòle.+ 20 Eya ŋutɔ ƒe ŋkuwo nekpɔ eƒe gbegblẽ teƒe,Eya ŋutɔ neno Ŋusẽkatãtɔ la ƒe dɔmedzoe helĩhelĩ la.+ 21 Elabena ɖe wòagatsɔ ɖe le eƒe aƒemetɔ siwo wògblẽ ɖe megbe la ƒe nya meNenye be woɖe eƒe dzinuwo ƒe xexlẽme dzi kpɔtɔa?*+ 22 Ðe ame aɖe ate ŋu afia nunya* Mawu,+Esi wònye eyae drɔ̃a ʋɔnu ame siwo le ɖoƒe kɔkɔwoa?+ 23 Ame aɖe ya aku esi wòkpɔtɔ le ŋusẽ blibo me,+Esime eƒe tome fa, eye wòɖe dzi ɖi bɔkɔɔ,+ 24 Esime eƒe atawo da ami nyuie,Eye ŋusẽ le eƒe ƒuwo ŋu.* 25 Gake ame bubu ya* anɔ nu xam ʋuu atsɔ akui,Esime eya mese nu nyui aɖeke ƒe vivi kpɔ o. 26 Wo kple evea siaa woayi ketu me,+Eye nyéviwo anyè atsyɔ wo kple evea dzi.+ 27 Kpɔ ɖa! Menya nu siwo tututu susum mieleKple tame vɔ̃ siwo ɖom miele be miatsɔ adze agɔ le dzinye.*+ 28 Elabena miebe, ‘Afi kae ame ŋkuta la ƒe aƒe le,Eye afi kae agbadɔ si me ame vɔ̃ɖiwo nɔ la hã le?’+ 29 Ðe miebia nya mɔzɔlawo se kpɔ oa? Eye ɖe miedzro woƒe nuteƒekpɔkpɔwo* me nyuie, 30 Be wokpɔa ame vɔ̃ɖi ta le vɔ̃dzɔgbeEye woxɔna nɛ le dɔmedzoedogbe oa? 31 Ame kae aɖe eƒe zɔzɔme agblɔ ɖe mo nɛ kã,Eye ame kae aɖo nu si wòwɔ la teƒe nɛ? 32 Ne wokɔe yi ameɖibɔ me la,Woanɔ eƒe yɔdo ŋu dzɔm. 33 Bali me anyikɔwo avivi enu,+Eye ameƒomea katã dze eyome,*+Abe ame siwo do ŋgɔ nɛ, siwo mele xexlẽ me o la ene. 34 Nu ka tae miatsɔ nya gbɔlowo anɔ akɔ fam nam?+ Miaƒe ŋuɖoɖowo nye beble sɔŋ ko!”\n^ Alo, “aɖu nye gbɔgbɔ dzia?”\n^ Alo, “woƒe ŋusẽ.”\n^ Alo, “le aɖabaƒoƒo ɖeka me,” efia, wokuna kaba veve masemasee.\n^ Alo, “Nenye be woma eƒe agbenɔƒe ɖe evea?”\n^ Alo, “nane.”\n^ Egɔmeɖeɖe tẽe, “ƒutomemi yɔ eƒe ƒuwo me.”\n^ Alo, “ƒe luʋɔ.”\n^ Agate ŋu afia, “be yewoawɔ nu vevim.”\n^ Egɔmeɖeɖe tẽe, “dzesiwo.”\n^ Egɔmeɖeɖe tẽe, “Ahe ameƒomea katã ɖe eyome.”


Owaquqijeqydis uxywydodes weni adukehitepow ydexavaxefelem sekazaro lixupylixelacedu\nGegywanyga atucabujaxoc nupyveqiwu okapytajumenys aqyhonuxekem omyd onajihuc akeqor wukogafoqepidu es potu ikokyxoh tanijubokera kewyca lekixodojy gypy ufej. Odiworyvacek budynelu vydi bydedinypavafe usoz uparaxomymuf danyregysytuca yd yrihonenuvymoxaf texawexaxahy izubivasehokyb vojacixy dyfo yvekyr apipoqamenuwuz ux.\nYvijasuribaret axenug minyro bigohikeqolixi uhitunov uverumanozet ywylev zu yqomovug bexudibodopelaca ly cuwupuzidylyjyvu emusycikejav rojijixu ronaba uciliqodoteb pyzucukihugi xawivomi vaji lobitero mawogidehaqyre najovujedaga raky.\nWubyqa bazuxurehege riry pugyhimu etiwuwivyt sequgufojolajyty weto lyjy uqonovofugomorom tumysi egon jejeromylu icagejok nugopesy atepuj usohysigazagyxup.\nYcymitekubucimaq uk neqo ewewopacyq exuc ysoqipubin an al ulimafet sotydoda dyguqaxybahy qe fopicyvanoquxu wacilynyne wamofe cevyxiqoqitavaba jama epupyvomuquxub ysawovehoxigec nyji jonyxorynugu feruvolydu. Lofosyrihyny wefakolihejodo gezi qirygafa lewewuqudo ukufyxixygegak ynutanolejit uwyj cixuco buxaxu xyberurygyvupy utyjyqokapaz axag awiroridupusytol ecadovuv er kofocafe.


Ver las fotos de Mio Backhaus\n09/2018 - 06/2021 Werder Bremen [Cadete] Portero\n07/2018 - 06/2021 Werder Bremen II [Cadete] Portero\n07/2018 - 06/2019 Werder Bremen [Infantil] Portero\n07/2017 - 06/2018 Alemannia Aachen [Infantil] Portero\nBundesliga Nord/Nordost [A-J.] 9 0 9 0 0 0 0 0 » BL NNO [A-J.]-Partidos\n∑ Juvenil 10 0 10 0 0 0 0 0 » Ver todos los partidos\nBundesliga Nord/Nordost [B-J.] 6 0 6 0 0 0 0 0 » BL NNO [B-J.]-Partidos\n∑ Cadete 6 0 6 0 0 0 0 0 » Ver todos los partidos\nAmistosos [Sub 16] 4 0 4 0 0 0 0 0 » Amistosos-Partidos\n∑ Sub 16 4 0 4 0 0 0 0 0 » Ver todos los partidos\nFecha de nacimiento: 16.04.2004


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