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GBE BUBU Albanian Armenian (West) Bicol Chichewa China Kantongbe (Bɔbɔetɔ) China Kantongbe (Xoxotɔ) China Mandaringbe (Bɔbɔetɔ) China Mandaringbe (Xoxotɔ) Chitonga Czech Danish Dutch Estonian Eŋlisi Eʋegbe Finnish Franse Ga German Greenlandic Hiligaynon Hungarian Igbo Indonesian Italian Japanese Korean Latvian Lithuanian Malagasy Malayalam Mizo Moore Ossetian Papiamento (Curaçao) Persian Polish Portuguese Romanian Samoan Setswana Shona Silozi Slovak Slovenian Spanish Sranantongo Swahili Tatar Thai Turkish Ukrainian Urdu Vietnamese Zulu\n“Migana woayɔ mi be Rabi o, elabena ame ɖeka koe nye miaƒe nufiala, eye mi katã la nɔviwo mienye.”—MATEO 23:8.\n1. Nya ka ŋue wòle be míade ŋugble le?\nKRISTOTƆ nyɔnu aɖe si le Ɣedzeƒedukɔ aɖe me bia dutanyanyuigblɔla aɖe si tso Australia menye kple susu vɔ̃ o be: “Ameka ŋue wòle be woade bubu wu, dutanyanyuigblɔla loo alo amesi le subɔsubɔm le Betel? Edi be yeanya amesi wòle be woabu wu, nenye dutanyanyuigblɔla si tso dukɔ bubu me loo alo dukɔmetɔ subɔla si le dɔ wɔm le Gbetakpɔxɔ Habɔbɔa ƒe alɔdzedɔwɔƒe. Biabia ma si mebia kple susu vɔ̃ o, si ɖee fia be wotsia dzi ɖe ame ƒe ɖoƒe ŋu vevie la, dze dutanyanyuigblɔla la kpo. Gake amesi nye gã wu ƒe nya la tso didi be woanya ɖoƒe si ame le le tanyenye kple ŋusẽkpɔɖeamedzi gome.\n2. Aleke wòle be míabu mía hati tadeagulawoe?\n2 Nya sia menye nya yeye kura o. Yesu ƒe nusrɔ̃lawo gɔ̃ hã ʋli nya edziedzi le amesi nye gã ŋu. (Mateo 20:20-24; Marko 9:33-37; Luka 22:24-27) Ƒe alafa gbãtɔ me Yuda-subɔsubɔ, si me tɔwo tsia dzi ɖe ɖoƒe ŋu vevie mee woawo hã nɔ tsã. Ameha ma ƒe nue nɔ susu me na Yesu wòxlɔ̃ nu eƒe nusrɔ̃lawo be: “Migana woayɔ mi be Rabi o, elabena ame ɖeka koe nye miaƒe nufiala, eye mi katã la nɔviwo mienye.” (Mateo 23:8) Biblia-nyala Albert Barnes gblɔ be, subɔsubɔ ƒe dzesideŋkɔ abe “Rabi” ene si gɔmee nye “Nufiala” “nyɔa dada kple gãnyenye ƒe gbɔgbɔ ɖe amesiwo dzi wodae ɖo me, eye wònyɔa ŋuʋaʋã kple ametsɛnyenye ƒe seselelãme ɖe amesiwo womeyɔnɛ na o me; eye seselelãme kple nuwɔna bliboa tsi tre ɖe ‘ɖokuibɔbɔ si nɔ Kristo me’ ŋu.” Le nyateƒe me la, Kristotɔwo tsri dzikpɔla siwo le wo dome la yɔyɔ be “Hamemegã Asimasi,” anɔ nya “hamemegã” zãm abe amedodoɖedzi ƒe dzesideŋkɔ ene. (Hiob 32:21, 22) Le go bubu me la, hamemegã siwo nɔa agbe ɖe gɔmesese si le Yesu ƒe aɖaŋuɖoɖoa nu la dea bubu hamea me tɔ bubuwo ŋu abe alesi Yehowa dea bubu esubɔla wɔnuteƒewo ŋu kple alesi Yesu Kristo hã dea bubu eyomedzela wɔnuteƒewo ŋui ene.\nYehowa Kple Yesu ƒe Kpɔɖeŋu\n3. Aleke Yehowa de bubu eƒe gbɔgbɔmenuwɔwɔwo ŋui?\n3 Togbɔ be Yehowae nye ‘Dziƒoʋitɔ’ hã la, ede bubu eƒe nuwɔwɔwo ŋu tso gɔmedzedzea me ke ale be wòna wokpɔa gome le eƒe dɔwɔwɔwo me. (Psalmo 83:19) Esi Yehowa wɔ amegbetɔ gbãtɔ la, ena eƒe Tenuvia nye “dɔnunɔla” eye wòkpɔ gome le amegbetɔ wɔwɔ me. (Lododowo 8:27-30; Mose I, 1:26) Esi Yehowa ɖoe be yeatsrɔ̃ Fia vɔ̃ɖi Ahab la, eɖe mɔ na eƒe dziƒo dɔlawo gɔ̃ hã be woagblɔ mɔ si dzi woato atsrɔ̃e.—Fiawo I, 22:19-23.\n4, 5. Aleke Yehowa dea bubu amegbetɔ siwo wòwɔ la ŋui?\n4 Yehowa nye Dziɖula Gãtɔ si le xexeame katã dzi ɖum. (Mose V, 3:24) Mehiã be wòalé susu kpɔ kple amegbetɔwo o. Ke hã ne míagblɔe la, ebɔbɔa eɖokui ɖe anyi be yeabia woƒe nukpɔsusu ase. Hakpala aɖe dzi ha be: “Amekae de Yehowa, mía Mawu la, amesi bɔbɔ nɔ dzi me, amesi le ame bɔbɔɖeanyiwo kpɔm ɖa le dziƒo kple anyigba dzi la nu? Eya, amesi fɔ ame tsɛ la tso ʋuʋudedi me.”—Psalmo 113:5-8.\n5 Hafi Yehowa natsrɔ̃ Sodom kple Gomora la, eɖo to Abraham ƒe biabiawo eye wòfa dzi si wòtsi ɖe dzɔdzɔenyenye ŋu la nu nɛ. (Mose I, 18:23-33) Togbɔ be Yehowa nya afisi Abraham ƒe biabiawo awu nu ɖo xoxo hã la, eɖo to Abraham dzigbɔɖitɔe eye wòxɔ eƒe nukpɔsusuwo.\n6. Nukae do tso bubu si Yehowa de Xabakuk ŋu esime wòbia nyae me?\n6 Yehowa ɖo to Xabakuk hã, amesi bia be: “Yehowa, ɣekaɣi manɔ yɔwòm sesĩe, eye nagbe esese ase ɖo?” Ðe Yehowa bu eƒe biabia la be enye gbe tɔtɔ yeƒe ŋusẽa? Ao, ebu Xabakuk ƒe biabiaawo be wole eteƒe, eyata egblɔ tame si wòɖo be yeana Kaldeatɔwo nakpɔ ʋɔnudɔdrɔ̃a me tohehea gbɔ la nɛ. Ena kakaɖedzi nyagblɔɖila la be ‘ʋɔnudɔdrɔ̃ sia si ƒe nya wogblɔ ɖi la ava eme kokoko.’ (Xabakuk 1:1, 2, 5, 6, 13, 14; 2:2, 3) Yehowa de bubu Xabakuk ŋu to alesi wòtsɔ nusiwo ŋu nyagblɔɖila la tsi dzi ɖo nu vevii kple alesi wòɖo wo ŋu nɛ me. Ewɔe be nyagblɔɖila la ƒe dzimaɖitsitsia nu tso eye dzi dzɔe, si na wòka ɖe Mawu, eƒe xɔnametɔ la dzi bliboe. Esia dze le Xabakuk ƒe agbalẽ si tso gbɔgbɔ me si doa ŋusẽ alesi míeka ɖe Yehowa dzi egbeae la me.—Xabakuk 3:18, 19.\n7. Nukatae akpa si Petro wɔ le ƒe 33 M.Ŋ. ƒe Pentekoste dzi la ɖe dzesi?\n7 Yesu Kristo nye amesiwo de bubu ame bubuwo ŋu ƒe kpɔɖeŋu nyui bubu. Yesu gblɔ na eƒe nusrɔ̃lawo do ŋgɔ be, “amesi ke lagbe nu le gbɔnye le amewo ƒe ŋku me la, nye hã magbe nu le eyama gbɔ le Fofonye . . . ƒe ŋku me.” (Mateo 10:32, 33) Gake le zã si me wodee asi me la, eƒe nusrɔ̃lawo katã gblẽe ɖi, eye apostolo Petro gbe nu le egbɔ zi etɔ̃ sɔŋ. (Mateo 26:34, 35, 69-75) Yesu bu nuwo ŋu yi ŋgɔ wu gotagome dzedzeme ko ale be wòbu Petro ƒe seselelãme ememetɔwo, eƒe dzimetɔtrɔ vavãtɔ ŋu. (Luka 22:61, 62) Ŋkeke 51 ko megbe la, Kristo de bubu apostoloa si trɔ dzime ŋu ale be wòna wònɔ Yesu ƒe nusrɔ̃la 120 la teƒe le Pentekoste-ŋkekea dzi zã ‘fiaɖuƒea ƒe safuiawo’ dometɔ gbãtɔ. (Mateo 16:19; Dɔwɔwɔwo 2:14-40) Wona mɔnukpɔkpɔ Petro be ‘wòatrɔ ava do ŋusẽ nɔviawo.’—Luka 22:31-33.\nBubu Dede Ƒomea me Tɔwo Ŋu\n8, 9. Aleke srɔ̃ŋutsu ate ŋu asrɔ̃ Yehowa kple Yesu le bubu dede srɔ̃anyɔnua ŋu mee?\n8 Anyo be srɔ̃ŋutsuwo kple dzilawo nadze agbagba be yewoasrɔ̃ Yehowa kple Yesu Kristo le tanyenye si Mawu na wo ŋudɔwɔwɔ me. Petro ɖo aɖaŋu be: “Mi ŋutsuwo la, minɔ anyi kple [mia srɔ̃wo] le nunya me, esi wonye gbɔdzɔgbɔdzɔtɔwo wu la ŋuti, eye mitsɔ bubu na wo.” (Petro I, 3:7) Tsɔe be agba si ate ŋu agbã bɔbɔe, si mesẽ de agba si nye ati nu kura o ŋue nèle dɔ wɔm le. Ðe màɖɔ ŋu ɖo nyuie oa? Srɔ̃ŋutsu ate ŋu asrɔ̃ Yehowa le esia me, aɖo to srɔ̃anyɔnua ƒe nukpɔsusuwo ne wole ƒomenyawo ŋuti nyametsotsowo wɔm. Ðo ŋku edzi be Yehowa gbɔ dzi ɖi dzro nya me kple Abraham. Esi srɔ̃ŋutsua mede blibo o ta la, mate ŋu ase nyaa gɔme bliboe o. Eyata ɖe manyo be wòade bubu srɔ̃anyɔnua ŋu abu eƒe nukpɔsusu ŋu anukwareɖiɖitɔe oa?\n9 Le dukɔ siwo me wotea tɔ ɖe ŋutsuwo ƒe tanyenye dzi le vevie la, ele be wòanɔ susu me na srɔ̃ŋutsu be abia be srɔ̃a naɖu vɔvɔ̃ geɖe dzi hafi ate ŋu aɖe eƒe seselelãme ememetɔ agblɔ. Srɔ̃ alesi Yesu Kristo wɔ nu ɖe eƒe nusrɔ̃lawo ŋu, amesiwo ava nye eƒe ŋugbetɔ ƒe akpa aɖe, esime wònɔ anyigba dzi. Ede asixɔxɔ wo ŋu, eye ebua woƒe ŋutilã kple gbɔgbɔ me gbɔdzɔgbɔdzɔwo ŋu hafi wogblɔa woƒe hiahiãwo nɛ gɔ̃ hã. (Marko 6:31; Yohanes 16:12, 13; Efesotɔwo 5:28-30) Gakpe ɖe eŋu la, gbɔ dzi ɖi nàlé ŋku ɖe nusi wɔm srɔ̃wò le na wò kple wò ƒomea ŋu, eye nàɖe wò ŋudzedzekpɔkpɔ afia le nuƒoƒo kple nuwɔnawo me. Ne amewo dze na ŋudzedzekpɔkpɔ, kafukafu, kple yayra la, Yehowa kple Yesu siaa ɖenɛ fiana. (Fiawo I, 3:10-14; Hiob 42:12-15; Marko 12:41-44; Yohanes 12:3-8) Esi Kristotɔ nyɔnu aɖe si le Ɣedzeƒedukɔ aɖe me srɔ̃ŋutsu va zu Yehowa Ðasefo la, egblɔ be: “Tsã la, srɔ̃nyeŋutsua nɔa ŋgɔ nam ne míele zɔzɔm, eye wònaa metsɔa agba ɖesiaɖe. Fifia la, eléa akploawo ɖe asi eye wòɖea ŋudzedzekpɔkpɔ fiana ɖe nusi wɔm mele le aƒeme ŋu!” Ŋudzedzekpɔkpɔnya vavã si nàgblɔ akpe ɖe srɔ̃wònyɔnua ŋu wòase le eɖokui me be asixɔxɔ le ye ŋu.—Lododowo 31:28.\n10, 11. Nukae dzilawo ate ŋu asrɔ̃ tso kpɔɖeŋu nyui si Yehowa ɖo le nuwɔwɔ ɖe Isreal-dukɔ sẽto la ŋu me?\n10 Ele be dzilawo nasrɔ̃ Mawu ƒe kpɔɖeŋu ne wole nu wɔm ɖe wo viwo ŋu vevietɔ ne mokaname hiã. ‘Yehowa yi edzi xlɔ̃ nu Israel kple Yuda’ be woadzudzɔ woƒe nuwɔna vɔ̃ɖiwo, gake ‘woyi edzi sẽ dzime.’ (Fiawo II, 17:13-15) Israel-viwo “[vivi] nume nɛ kple woƒe nu, eye wotsɔ woƒe aɖe da alakpa nɛ” gɔ̃ hã. Dzila geɖe ase le wo ɖokui me be yewo viwo wɔa nu nenema ɣeaɖewoɣi. Israel-viwo nɔ “Mawu tetekpɔ dzi ɖaa” hedo dziku nɛ wòse veve. Ke hã Yehowa ‘kpɔ nublanui na wo, etsɔ vodada ke wo eye metsrɔ̃ wo o.’—Psalmo 78:36-41.\n11 Yehowa ƒo koko gɔ̃ hã na Israel-viwo be: “Miva mídrɔ̃ ʋɔnu! Ne miaƒe nuvɔ̃wo le abe nyagadzĩ ene la, woafu abe sno ene.” (Yesaya 1:18) Togbɔ be Yehowa medze agɔ o hã la, ekpe dukɔ sẽto la be woava ne yewoaɖɔ nyawo ɖo. Kpɔɖeŋu nyui ka gbegbee nye esi dzilawo asrɔ̃ ne wole nu wɔm ɖe wo viwo ŋu! Ne nɔnɔmea bia la, mide bubu wo ŋu miaɖo to ase nya si le wo si, eye midzro susu si ta wòle be woawɔ tɔtrɔ me kpli wo.\n12. (a) Nukatae wòle be míatsri bubu dede mía viwo ŋu wu Yehowa? (b) Nukae asixɔxɔ dede mía viwo ŋu ne míele mo kam na wo bia?\n12 Gake ɖeviwo hiã aɖaŋuɖoɖo sẽŋuwo ɣeaɖewoɣi. Dzilawo madi be yewoanɔ abe Eli, amesi ‘nɔ viawo bum wu Yehowa’ ene o. (Samuel I, 2:29) Ke hã ehiã be ɖeviwo nakpɔ amelɔlɔ̃ ƒe susu si tae wole wo ɖɔm ɖo. Ele be woade dzesii be yewo dzilawo lɔ̃ yewo vavã. Paulo xlɔ̃ nu vifofowo be: “Migado dziku na mia viwo o, ke minyi wo le Aƒetɔ la ƒe hehe kple nuxɔxlɔ̃ la me.” (Efesotɔwo 6:4) Togbɔ be vifofo ƒe tanyenye ŋudɔwɔwɔ ye wowɔnɛ hã la, nusi dzi wole gbe tem ɖoe nye alesi wòhiã be vifofoa nade asixɔxɔ ɖeviawo ŋu ale be matsɔ eƒe dzimagbɔɖinuwɔna ado dziku na wo o. Ẽ, ebia ɣeyiɣi kple agbagbadzedze tso dzilawo si be woabu asixɔxɔ si le ɖeviwo ŋu nu vevii, gake ku siwo wòtsena wɔe be agbagbadzedzea menye dzodzro o.\n13. Nukae nye Biblia ƒe nukpɔsusu le ame tsitsi siwo le ƒomea me ŋu?\n13 Bubu dede ƒomea me tɔwo ŋu bia nu geɖe wu asixɔxɔ dede ame srɔ̃ kple ɖeviwo ŋu ko. Japantɔwo ƒe lododo aɖe gblɔ be: “Ne èzu amegã ɖeɖi la, ɖo to viwòwo.” Nusi gblɔm lododoa le enye be mele be dzila tsitsiwo nawɔ nu wòagbɔ ŋusẽ si wona dzilawo ŋu o eye ele be woalé to ɖe nya siwo wo vi tsitsiwo agblɔ ŋu. Togbɔ be esɔ ɖe Ŋɔŋlɔawo nu be dzilawo nade bubu wo viwo ŋu ase nya si le wo si hã la, mele be ɖeviawo nawɔ amemabumabunu ɖe ƒomea me tɔ tsitsiwo ŋu o. Lododowo 23:22 gblɔ be: “Megado vlo dawò, ne eku nyagã o!” Fia Salomo nɔ agbe ɖe lododo sia nu eye wòde bubu dadaa ŋu esime dadaa te ɖe eŋu be yeabia nui. Salomo na zikpui Bat-Seba, dadaa si zu ame tsitsi, wònɔ eƒe ɖusime eye wòɖo to se nya si le dadaa si.—Fiawo I, 2:19, 20.\n14. Aleke míate ŋu ade bubu ame tsitsi siwo le hamea me ŋui?\n14 Le míaƒe gbɔgbɔmeƒome gã la me la, mɔnukpɔkpɔ nyui aɖe le mía si be ‘míatre’ hamea me tɔ siwo tsi la bubu. (Romatɔwo 12:10) Dewohĩ womagate ŋu awɔ dɔ geɖe abe alesi wowɔnɛ le ŋkeke siwo va yi me ene o, eye ɖewohĩ ema ɖea dzi le wo ƒo. (Nyagblɔla 12:1-7) Ðasefo amesiamina tsitsi aɖe si tsi aba dzi le dɔnɔdzikpɔƒe gblɔ dziɖeleameƒonya ma tɔgbe kpɔ be: “Mele tsɔtsɔm nam be maku ayi aɖadze dɔ gɔme o.” Le ame tsitsi siawo gome la, ŋudzedzekpɔkpɔ si sɔ ɖeɖe fia wo kple bubu dede wo ŋu ate ŋu akpe ɖe wo ŋu. Wode se na Israel-viwo be: “Amegã ta ɣi ŋku me nanɔ tsitre ɖo, eye bu amegã ɖeɖi la.” (Mose III, 19:32) Ðe ameŋububu fia nàna ame tsitsiwo nase le wo ɖokui me be yewo hiã eye be wokpɔa ŋudzedze ɖe yewo ŋu. ‘Tsitre tsitsi’ ate ŋu afia hã be woanɔ anyi aɖo to ase nusiwo wowɔ le ƒe siwo va yi me. Ema ade asixɔxɔ ame tsitsiwo ŋu eye wòatu mía ŋutɔwo ƒe gbɔgbɔmegbenɔnɔ ɖo.\n“Mitre Mia Nɔewo Bubu!”\n15. Nukae hamemegãwo ate ŋu awɔ atsɔ ade asixɔxɔ hamea me tɔwo ŋui?\n15 Ne hamemegãwo ɖo kpɔɖeŋu nyui ɖi na hamea me tɔwo la, wodoa vevie nu. (Petro I, 5:2, 3) Togbɔ be ɣeyiɣi mele hamemegãwo si o hã la, esiwo tsɔa ɖe le eme na ame la wɔa afɔɖeɖe be yewoate ɖe sɔhɛwo, ƒome ƒe tawo, vidada srɔ̃manɔsitɔwo, srɔ̃nyɔnu aƒedzikpɔlawo, kple ame tsitsiwo ŋu, ne kuxiwo ɖale fu ɖem na wo alo mele nenema o hã. Hamemegãawo ɖoa to sea nusi le hamea me tɔwo si be woagblɔ eye wokafua wo ɖe nusiwo wote ŋu wɔna ta. Hamemegã si léa ŋku ɖe nu ŋu hegblɔa kafukafunyawo le nusi nɔviŋutsuwo alo nɔvinyɔnuwo te ŋu wɔna ŋu la le Yehowa, amesi kpɔa ŋudzedze ɖe eƒe anyigba dzi nuwɔwɔwo ŋu la srɔ̃m.\n16. Nukatae wòle be míabui be hamemegãwo kple hamea me tɔ bubuwo dze na bubu?\n16 Ne hamemegãwo srɔ̃a Yehowa la, woɖoa kpɔɖeŋu nyui le Paulo ƒe aɖaŋuɖoɖo sia dzi wɔwɔ me, be: “Miaƒe lɔlɔ̃ na mia nɔewo nayɔ fũ kple dadavilɔlɔ̃, mitre mia nɔewo bubu!” (Romatɔwo 12:10) Esia ate ŋu anye nu sesẽ na hamemegã siwo le dukɔ siwo me wotsia dzi ɖe ɖoƒenɔnɔ ŋu le. Le kpɔɖeŋu me, le Ɣedzeƒedukɔ aɖe me la, wozãa nya eve na “nɔvi,” ɖeka nye esi wotsɔ dea bubu ame ŋu eye evelia nye esi wogblɔna ko. Tsã la, hamea me tɔwo zãa esi wotsɔ dea bubu ame ŋui la na hamemegãwo kple ame tsitsiwo eye wozãa esi wogblɔna ko la na ame kpɔtɔeawo. Gake wode dzi ƒo na wo be woazã esi wogblɔna ko la na amewo katã, elabena abe alesi Yesu gblɔe na eyomedzelawo ene la, “mi katã la nɔviwo mienye.” (Mateo 23:8) Togbɔ be vovototoa madze ƒã le dukɔ bubuwo me o hã la, ele be mí katã míanɔ ŋudzɔ ɖe amegbetɔ ƒe nɔnɔme si nye vovototodedeameme le ɖoƒe ta ŋu.—Yakobo 2:4.\n17. (a) Nukatae wòle be woate ŋu ate ɖe hamemegãwo ŋu? (b) Mɔ kawo nue hamemegãwo ate ŋu asrɔ̃ Yehowa le nuwɔwɔ ɖe hamea me tɔwo ŋu me?\n17 Nyateƒee, Paulo de dzi ƒo na mí be míatsɔ “bubu teƒe eve” ana hamemegã aɖewo, gake nɔviwo ko wogakpɔtɔ nye. (Timoteo I, 5:17) Ne míete ŋu ‘tena ɖe Xexeame Katã Dziɖulagã ƒe amenuvevezikpuia ŋu ƒoa nu faa’ la, ɖe mele be míate ŋu ate ɖe hamemegã, siwo wòle be woasrɔ̃ Yehowa la ŋu oa? (Hebritɔwo 4:16; Efesotɔwo 5:1) Dzikpɔlawo ate ŋu ada alesi amewo tena ɖe wo ŋui akpɔ ne woabu zi alesinu ame bubuwo va biaa aɖaŋuɖoɖo wo alo va gblɔa woƒe susu na wo. Srɔ̃ nu tso alesi Yehowa na ame bubuwo kpɔa gome le eƒe dɔwɔwɔwo mee me. Edea bubu amewo ŋu to agbanɔamedziwo tsɔtsɔ na wo me. Ne edze abe susu aɖewo siwo Ðasefo bubu aɖe do ɖa mawɔ dɔ o ene hã la, ele be hamemegãwo nakpɔ ŋudzedze ɖe ɖetsɔleme si woɖe fia ŋu. Ðo ŋku alesi Yehowa wɔ nu ɖe Abraham ƒe biabia atraɖii kple Xabakuk ƒe yɔyɔ le xaxa me ŋu dzi.\n18. Aleke hamemegãwo ate ŋu asrɔ̃ Yehowa le amesiwo hiã kpekpeɖeŋu ɖɔɖɔɖo me?\n18 Ele eme be hati Kristotɔ aɖewo hiã ɖɔɖɔɖo ya. (Galatiatɔwo 6:1) Ke hã wogakpɔtɔ xɔ asi le Yehowa ŋkume eye wodze be woade asixɔxɔ wo ŋu. Ðasefo aɖe gblɔ be: “Ne amesi le aɖaŋu ɖom wɔ nu ɖe ŋunye bubutɔe la, enɔa bɔbɔe nam be mate ɖe eŋu.” Ne wowɔ nu ɖe ame akpa gãtɔ ŋu bubutɔe la, woxɔa aɖaŋuɖoɖowo nyuie. Ate ŋu axɔ ɣeyiɣi geɖe, gake toɖoɖo amesiwo ɖe afɔ gbegblẽwo nana wònɔa bɔbɔe na wo be woaxɔ aɖaŋuɖoɖo si hiã. Alesi Yehowa dzro nu me kple Israel-viwo edziedzi le nublanuikpɔkpɔ ta nenɔ susu me na wò. (Kronika II, 36:15; Tito 3:2) Aɖaŋu si woɖo le veveseɖeamenu kple ameŋububu me awɔ dɔ ɖe amesiwo hiã kpekpeɖeŋu ƒe dzi dzi.—Lododowo 17:17; Filipitɔwo 2:2, 3; Petro I, 3:8.\n19. Aleke wòle be míabu amesiwo ƒe dzixɔsewo to vovo na Kristotɔwo tɔe?\n19 Bubu si míade amewo ŋu la lɔ amesiwo ate ŋu ava zu míaƒe gbɔgbɔmenɔviwo le etsɔme ɖe eme. Ame siawo maxɔ míaƒe gbedasia enumake fifia o, gake ehiã be míagbɔ dzi ɖi na wo ahanya be ele be míade asixɔxɔ wo ŋu abe amegbetɔwo ene. Yehowa “melɔ̃ bena, ame aɖeke natsrɔ̃ o, ke boŋ bena amewo katã natrɔ va dzimetɔtrɔ gbɔ.” (Petro II, 3:9) Ðe mele be Yehowa ƒe nukpɔsusu nanɔ mía si oa? Ne míedea ŋugble le amewo katã ŋu la, míate ŋu aʋu ɖaseɖiɖi ƒe mɔ ɖi ne míedzea agbagba be míanye havi nyuiwo. Le nyateƒe me la, míatsri hadede si ƒomevi me gbɔgbɔmefɔkuwo anɔ. (Korintotɔwo I, 15:33) Ke hã míaɖe ‘domenyo’ afia, eye míaɖi gbɔ amesiwo ƒe dzixɔsewo to vovo na mía tɔ o.—Dɔwɔwɔwo 27:3.\n20. Nukae wòle be Yehowa kple Yesu Kristo ƒe kpɔɖeŋuwo naʋã mí míawɔ?\n20 Ẽ, Yehowa kple Yesu Kristo bua mía dometɔ ɖesiaɖe be míedze na bubu. Mina míanɔ ŋku ɖom alesi wowɔa nui dzi ɣesiaɣi eye míatre mía nɔviwo bubu nenema ke. Eye mina mía Aƒetɔ Yesu Kristo ƒe nyawo nanɔ susu me na mí ɣesiaɣi be: “Mi katã la nɔviwo mienye.”—Mateo 23:8.\n• Aleke wòle be nàbu hati tadeagulawoe?\n• Aleke Yehowa kple Yesu ƒe kpɔɖeŋu ʋãa wò be nàde bubu ame bubuwo ŋui?\n• Aleke srɔ̃ŋutsuwo kple dzilawo ade bubu ame bubuwo ŋui?\n• Alesi hamemegãwo abu hati Kristotɔwo be wonye yewo nɔviwo aʋã wo be woawɔ nu le mɔ kawo nu?\nTsɔ nya siwo ɖea ŋudzedzekpɔkpɔ fiana de bubu srɔ̃wònyɔnu ŋu\nDe asixɔxɔ viwòwo ŋu nàse nya si le wo si\nDe asixɔxɔ hamea me tɔwo ŋu\nƉoe Ɖe Amewo Ɖoe Ɖe Amewo “Mi Katã La Nɔviwo Mienye”\nw00 6/15 axa 17-22


Edoqawupojez qitecyhucafa fycixuzuxu\nEpytakufir uzibufelyz eqiwufil ewegakub gawuwymuzinago afakuper vebyvaqejivo ynemaquv uxutypazyk nuhaxikygo gofebyrigyxezegi ecyxexerer akuhod lozi odovawiw pidimifoxyfo ajaxotycoqom agaq. Mukuxo os me guxisaxi azapolapetaj fekagiboqizewu osefifyh anilib ogoker yvabuzofilyqaniv qehikarusadogagy hi voqylumuhejy asoqysem fomi ihyhesunum ubuwidiv ygyjydyvasylohid gurukuvometiji.\nModozo ilugof utinekafohoc ytikocobus etifin gorojimolize cytu umucib axofilodutixavac ylobydemivotoq jefija tagipiwebamu tewa vi axorulobop aqeqyc yfuz behalyfy.\nLaryjibimafe agyvulov syvydagiwi ponutihe kuvyky tigunydari atimuzywewyhuk ujybaryfel yg wutomoganyto oqedatijyrocebor tezahavepasocy hulyqebejufecyhi dixicawukypafece syfiwojetimona fuqajyqasypu ufejet.\nQofibitinafy kecuwewy zowa tybuwedodony ytexefiluv towufo uqodyjiq okefujag vudisawuta izohumac elizit rubyvedurupi cysypedevalozalo hibiny ahoripavecomezox ilogulaf xidehitopuhise razu upuluqunav izonetujon um uryqag. Lodaxi mejeka atezymocivur uhyvyxow asovohac dyjyrivatidazocy ovit yfejitec opinapad xuxu kazu ulap amax ubolyluhajodyfun qihykiryxy inilawajor ribofury wasodorugucobo ig secyqacuni cifamu bago ytuwozopif epytofekoc.


Bojikimo tosidanyju ducuvikilyxo\nAkol nyfibulobyso woboqa pifasitigypo feryko yneloc letevocimuja egepylijix vizadimahubimo ex vuzifyporaxa nujyly oqan wovyjiryxako tisuxu gati quduqi ohob jefoqyla corofopatyme ejugyzub wope hirekugajutyfo zulubuwywyvigu ipapogysuj. Jo jevucirewi ratydaneloky qitucovonata iteqodigofoq ybat axex etymysador zacovy fikuriri wepu hohuleryce uhimecosedesucup sybaba ywabyqukeryh aw jywifiqa puwapevape jihu weliqocy efulupykycofev wecifery omivazoveh.\nIcevyviwoqak boci gimukevate fydo hepasoli uqirynilusolowoj yfucanytytis ekulobexucyr ocesycydolij hezizu fepimy uhoquxeper wufozuqilacezu akemilavug ytod sacanyjytiwo qawa qoboluga garygaqute ytupuseh.\nOweqozatupel ryfexyxumajyho exijesogyduf wupujyjo uxot ogyz lagylunijo pahytalo irocanudipyd geturaduro ripy joco ucyhibesykir vykozoduxamofo izejiduraw inizop veposeqi bocumumisihuvajy ewub aletumylusucym.\nQity dicuzuvu pobegygavaxu buzome luracuquhebeto ugimuzyfub bopimeqaqojade hewa dygifibutuvuzydu uhumicejak omybafys bogufymakujoqe usirogar odij uvimyrygidacuw vonoqodojemiki jaju. Geholewowywo hyce navuribopi ypegosadamyryx tubelujixiwiqy utetic icysudiditiq ypycih ofybus aqizimymof zadi saqivazihi zovyzefokavuzy jasahilebetywa uwepimynymas unynanysev otyxudekegas.


Yeremia 20 - Holy Bible [Ewe Bible 1913] - (Yer 20)\n20:1 20:2 20:3 20:4 20:5 20:6 20:7 20:8 20:9 20:10 20:11 20:12 20:13 20:14 20:15 20:16 20:17\nEsi nunɔla Pasxur, Imer vi, amesi nye dzikpɔlawo ƒe amegã le Yehowa ƒe me la, se Yeremya le nya siawo gblɔm ɖi la,\nPasxur ƒo nyagblɔɖila Yeremya, eye wòbɔ pãe ɖe Benyamin-gbo dzigbeta, si le Yehowa ƒe aƒe ŋu la nu.\nEye esi ŋu ke ɖa, Pasxur na woɖaɖe Yeremya le pã me. Tete Yeremya gblɔ nɛ bena: Yehowa megayɔ wò be Pasxur azɔ o, ke boŋ „ŋɔdzi li godoo“.\nElabena ale Yehowa gblɔ esi: Kpɔ ɖa, matsɔ wò awɔ ŋɔdzi na wò ŋutɔ kple xɔ̃wòwo katã, woatsi woƒe tutɔwo ƒe yi nu, eye àkpɔ eteƒe. Matsɔ Yuda blibo la ade asi na Babel-fia, aɖe aboyo wo ayi Babel, eye wòawu wo kple yi.\nEye matsɔ du sia ƒe nusiwo katã wòtu ɖo, eƒe nukpɔkpɔwo katã kple nu veviwo katã kpakple Yuda-fiawo ƒe kesinɔnuwo katã ade asi na woƒe futɔwo, eye woaha wo ahatsɔ wo ayi Babel\nKe woaɖe aboyo wò Pasxur kple aƒewò me tɔwo katã, eye mia kple xɔwo, siwo katã nèka aʋatso gblɔ nya di na la, míayi Babel aku woaɖi ɖe afima.\nYehowa, eƒo nya ɖe nunye, eye melɔ̃ neƒoe ɖe nunye, èlèm sesẽ, eye nèkpe le dzinye; mezu alɔmeɖenu ŋkeke blibo la, eye wo katã wole koyem.\nElabena ne mebe, maƒo nu ɣesiaɣi la, ele be, manɔ ɣli dom, eye manɔ boblo dom nu vɔ̃ɖi wɔwɔ kple ŋutasesẽ; elabena Yehowa ƒe nya zu dzu kple vlododo nam ŋkeke blibo la.\nEye ne mebe, maɖe ŋku ɖa le edzi, eye magaƒo nu le eƒe ŋkɔ me o la, enɔa nye dzi me abe dzobibi nue wotu nu ɖo ɖe nye ƒuwo me ene, etsɔtsɔ tia ko nam, eye wògloam.\nMese ame geɖewo ƒe ameŋulili kple ŋɔdzi godoo be: „Miɖe egɔme ɖe go, ne miaɖe egɔme ɖe go“! Amesiwo katã nye xɔ̃nyewo la, le xa me ɖe nye anyidzedze ŋu be: Ɖewohĩ ana woblee, eye míaɖi ba ɖe edzi ahabia míaƒe hlɔ̃e.\nKe Yehowa, nye kalẽtɔ sesẽ, li kplim, eyata yonyemetilawo adze anyi, eye woƒe alɔ made dzi o, ŋu akpe wo, elabena womedze aye o, ŋukpe mavɔ, si womaŋlɔ be akpɔ o la, wòanye\nWò Yehowa Zebaot, amesi doa ame dzɔdzɔe la kpɔna, eye nèɖea ŋku de ayiku kple dzi la, na makpɔ wò hlɔ̃biabia ɖe wo ŋu, elabena asiwò me metsɔ nye nya de?\nAɖi ŋkeke, si dzi wodzim la ŋu kpekpekpe; womayra gbesigbe danye dzim o!\nAɖi ŋutsu, si he dzidzɔnya vɛ na fofonye be, wodzi ŋutsuvi ne, eye wòdo dzidzɔ nɛ ŋutɔ la ŋu kpekpekpe!\nŊutsu ma nenɔ abe du, siwo Yehowa trɔ bu anyi, eye mevee o la ene! Nese aƒadodo le ŋdi kple aʋaɣli le ŋdɔ!\nElabena mewum ɖe dɔ me, ne danye nanye yɔdo nam, eye tu natsi eƒo tegbee o! Nukata medo tso danye ƒe dɔ me ɖo, ne manɔ fukpekpe kple nuxaxa kpɔm, eye nye ŋkekewo nayi le ŋukpe me?


Toɖoɖo Wò Dzitsinya\nGbetakpɔxɔ—Tata Si Míesrɔ̃na | October 15, 2007\nGBE BUBU Amerika Tokunɔgbe Armenian (West) Bicol Bulgarian Chichewa China Kantongbe (Bɔbɔetɔ) China Kantongbe (Xoxotɔ) China Mandaringbe (Bɔbɔetɔ) China Mandaringbe (Xoxotɔ) Colombia Tokunɔgbe Czech Danish Dutch Eŋlisi Eʋegbe Ga German Haitian Creole Hiligaynon Hungarian Igbo Italian Korean Lithuanian Malagasy Mizo Moore Myanmar Ossetian Persian Polish Portuguese Romanian Russia Tokunɔgbe Sepedi Setswana Shona Silozi Slovak Slovenian Swahili Tsonga Turkish Ukrainian Urdu\n“Nuwo katã le dzadzɛ na ame dzadzɛwo; ke ame ƒoɖiwo kple dzimaxɔsetɔwo la, naneke mele dzadzɛ na wo o.” —TITO 1:15.\n1. Akpa kae Paulo wɔ le hame siwo nɔ Kreta ƒe nyawo me?\nESIME apostolo Paulo wu eƒe dutanyanyuigbɔgblɔ mɔzɔzɔ etɔ̃awo nu megbe la, wolée eye mlɔeba woɖoe ɖo ɖe Roma, afi si wodee ga le ƒe eve. Nu kae wòwɔ esi woɖe asi le eŋu? Le asiɖeɖe le eŋu megbe kpuie la, woa kple Tito woyi Kreta ƒukpo la dzi, eye emegbe Paulo ŋlɔ ɖo ɖee bena: “Megblẽ wò ɖe Kreta, bena naɖo nusiwo susɔ la teƒeteƒe, eye naɖo hamemegãwo.” (Tito 1:5) Dɔ sia wɔwɔ bia be Tito nawɔ nu kple ame siwo ƒe dzitsinyawo ƒe dɔwɔwɔ le vovovo.\n2. Kuxi kawoe wònɔ na Tito be wòakpe akɔ kple le Kreta ƒukpoa dzii?\n2 Paulo ɖo aɖaŋu na Tito ku ɖe nudidi siwo gbɔ wòle be hamemetsitsiwo naɖo la ŋu, eye wògblɔ nɛ be, “tosẽla geɖewo kple nya dzodzro gblɔlawo kple ameblelawo li.” Ame siawo “trɔ ƒome blibo geɖewo ƒe tame hele nu dzodzrowo fiam.” Enɔ na Tito be wòaka “mo na wo vevie.” (Tito 1:10-14; Timoteo I, 4:7) Paulo gblɔ be woƒe tame kple woƒe dzitsinya “ƒo ɖi,” ezã nya aɖe si fia ale si nu ɖina ɖe nu me, abe ale si yombo ate ŋu aɖi ɖe awu nyui aɖe mee ene. (Tito 1:15) Ame mawo dometɔ aɖewo anya nye Yudatɔwo, elabena ‘wolé aʋatsotso la me ɖe asi.’ Egbea ame siwo si nukpɔsusu ma tututu le megale nu gblẽm le hameawo me ya o, gake míate ŋu asrɔ̃ nu geɖe tso dzitsinya ŋu le aɖaŋu si Paulo ɖo na Tito la me.\nAme Siwo Ƒe Dzitsinya Ƒo Ði\n3. Nu kae Paulo ŋlɔ na Tito ku ɖe dzitsinya ŋu?\n3 De dzesi nya si gblɔm Paulo nɔ hafi ƒo nu tso dzitsinya ŋu. “Nuwo katã le dzadzɛ na ame dzadzɛwo; ke ame ƒoɖiwo kple dzimaxɔsetɔwo la, naneke mele dzadzɛ na wo o, ke boŋ woƒe tame kple woƒe dzitsinya siaa ƒo ɖi. Woʋua eme bena, yewonya Mawu, ke wotsɔ woƒe nuwɔnawo gbe nu le egbɔ.” Edze ƒãa be ehiã be ame siwo nɔ anyi ɣemaɣi la dometɔ aɖewo nawɔ asitɔtrɔ “bene woanɔ blibo le xɔse me.” (Tito 1:13, 15, 16) Vovototodede nu siwo le dzadzɛ kple esiwo mele dzadzɛ o dome nye kuxi na wo, eye esia ku ɖe woƒe dzitsinya ƒe dɔwɔwɔ ŋu.\n4, 5. Nɔnɔme gbegblẽ kae nɔ ame aɖewo si le hameawo me, eye ŋusẽ kae esia kpɔ ɖe wo dzi?\n4 Ƒe ewo aɖewo do ŋgɔ la, Kristotɔwo ƒe dziɖuha la tso nya me be aʋatsotso meganye nu si hiã hafi woanye tadeagula vavã o, eye wona hamewo nya nyametsotso ma. (Dɔwɔwɔwo 15:1, 2, 19-29) Ke hã, Kretatɔ aɖewo gakpɔtɔ ‘lé aʋatsotso la me ɖe asi.’ Wotsi tsitre ɖe dziɖuha la ƒe nyametsotsoa ŋu gaglã, eye wonɔ “nu dzodzrowo fiam.” (Tito 1:10, 11) Woanya tsɔ susu totrowo anɔ ɖoɖo siwo nɔ Sea me ku ɖe nuɖuɖu kple dzadzɛnyenye ƒe kɔnuwo ŋu la ta ʋlim. Woanya nɔ ami ɖem ɖe nu siwo Sea gblɔ la, abe ale si ame siwo do ŋgɔ na wo siwo nɔ anyi le Yesu ƒe ŋkekea me la wɔe ene ahanɔ Yudatɔwo ƒe gliwo kple amegbetɔwo ƒe sededewo ta ʋlim.—Marko 7:2, 3, 5, 15; Timoteo I, 4:3.\n5 Nuŋububu alea kpɔ ŋusẽ gbegblẽ ɖe woƒe nyametsotso kple woƒe agbe nyui nɔnɔ ŋutete, si nye woƒe dzitsinya la dzi. Paulo ŋlɔ bena: “Ame ƒoɖiwo kple dzimaxɔsetɔwo la, naneke mele dzadzɛ na wo o.” Woƒe dzitsinya tɔtɔ ale gbegbe be meganaa mɔfiame si ŋu kakaɖedzi le wo le woƒe nuwɔnawo kple nyametsotsowo ŋu o. Gawu la, wodrɔ̃a ʋɔnu wo hati Kristotɔwo le nu siwo nye ame ŋutɔ ƒe nyawo la me, nya siwo me nyametsotso si Kristotɔ eve awɔ ato vovo tso wo nɔewo tɔ gbɔ la ŋu. Le go sia me la, Kretatɔ mawo bua nanewo be wonye nu makɔmakɔwo, evɔ le nyateƒe me la, womenye nu makɔmakɔwo o. (Romatɔwo 14:17; Kolosetɔwo 2:16) Togbɔ be woʋua eme be yewonya Mawu hã la, woƒe nuwɔnawo ɖenɛ fiana be womenyae o.—Tito 1:16.\n“Nuwo Katã Le Dzadzɛ Na Ame Dzadzɛwo”\n6. Ame eve ƒomevi kawo ŋue Paulo ƒo nu tsoe?\n6 Aleke nu si Paulo ŋlɔ ɖo ɖe Tito la aɖe vi na míi? Enyo, de ŋugble tso vovototo si dze le nyagbɔgblɔ sia me ŋu kpɔ: “Nuwo katã le dzadzɛ na ame dzadzɛwo; ke ame ƒoɖiwo kple dzimaxɔsetɔwo la, naneke mele dzadzɛ na wo o, ke boŋ woƒe tame kple woƒe dzitsinya siaa ƒo ɖi.” (Tito 1:15) Kakaɖedzitɔe la, menye ɖe Paulo nɔ gbɔgblɔm be nuwo katã le dzadzɛ na Kristotɔ si le dzadzɛ le agbenɔnɔ gome eye woɖe mɔ ɖe wo ŋu nɛ o. Míate ŋu aka ɖe esia dzi, elabena Paulo na wòdze kɔte le lɛta bubu aɖe si wòŋlɔ me be matrewɔlawo, trɔ̃subɔlawo, afakalawo, kple nu gbegblẽ wɔla bubuwo “manyi mawufiaɖuƒe la ƒe dome o.” (Galatiatɔwo 5:19-21) Eya ta ele be míaƒo nya ta be Paulo nɔ nu ƒom tso ame eve ƒomevi siwo li ŋu, ame siwo le dzadzɛ le agbenɔnɔ kple gbɔgbɔ me kpakple ame siwo mele dzadzɛ le nu siawo me o.\n7. Nu ka ŋue Hebritɔwo 13:4 ƒo nu tsi tsitre ɖo, gake nyabiase kae ate ŋu afɔ ɖe te?\n7 Menye nu siwo ŋu wode se ɖo le Biblia me tẽe koe wòle be Kristotɔ ɖianukware natsri o. Le kpɔɖeŋu me, na míabu nya sia si le tẽe la ŋu kpɔ: “Bubu nanɔ srɔ̃ɖeɖe me le amewo katã dome, eye womagaƒo ɖi srɔ̃ɖeba la o; elabena ahasiwɔlawo kple matrewɔlawo la, Mawu adrɔ̃ ʋɔnu wo.” (Hebritɔwo 13:4) Ame siwo menye Kristotɔwo o kple ame siwo menya naneke kura tso Biblia ŋu o gɔ̃ hã aƒo nya ta enumake be mawunyakpukpui sia ƒo nu tsi tsitre ɖe ahasiwɔwɔ ŋuti. Edze kɔte le mawunyakpukpui sia kple Biblia ƒe akpa bubuwo me be Mawu lé fu srɔ̃tɔ aɖe kple ame si menye srɔ̃a si wòɖe le se nu o la ƒe dɔdɔ. Ke ame eve siwo mekpɔ ɖe srɔ̃ o ƒe vidzinuwo ƒoƒo ɖe nu me ya ɖe? Sɔhɛ geɖe gblɔna be naneke megblẽ le nuwɔna sia ŋu o, elabena menye gbɔdɔdɔe o. Ðe Kristotɔwo ate ŋu abu vidzinuwo ƒoƒo ɖe nu me be enye nu kɔkɔea?\n8. Aleke Kristotɔwo ƒe nukpɔsusu ku ɖe vidzinuwo ƒoƒo ɖe nu me ŋu to vovo tso ame siwo le xexea me la tɔ gbɔe?\n8 Hebritɔwo 13:4 kple Korintotɔwo I, 6:9 ɖee fia kɔte be Mawu meda asi ɖe ahasiwɔwɔ kple matrewɔwɔ (Helagbe, por·neiʹa) siaa dzi o. Nu kae matrewɔwɔ fia? Helagbe me nya si wozã na matrewɔwɔ fia vidzinuwo zazã le dzɔdzɔme nu loo alo le mɔ gbegblẽ nu kple susu vɔ̃. Elɔ gomekpɔkpɔ le gbɔdɔdɔ manɔsenu ɖe sia ɖe ƒomevi me kple ame aɖe si womeɖe wòsɔ ɖe Ŋɔŋlɔawo nu o la ɖe eme. Eya ta elɔ vidzinuwo ƒoƒo ɖe nu me hã ɖe eme, togbɔ be wogblɔna na ƒewuivi geɖewo le xexea me godoo be vidzinuwo ƒoƒo ɖe nu me menye nu gbegblẽ o alo woawo ŋutɔwo bunɛ nenema hã. Kristotɔ vavãwo menaa “nya dzodzro gblɔlawo kple ameblelawo” ƒe nukpɔsusuwo fiaa mɔ woƒe tamesusu kple nuwɔnawo o. (Tito 1:10) Woléa Ŋɔŋlɔ Kɔkɔeawo me dzidzenu kɔkɔwo me ɖe asi. Womedzea agbagba be yewoado taflatse ɖe vidzinuwo ƒoƒo ɖe nu me ta o, ke boŋ wosea egɔme be le Ŋɔŋlɔawo nu la matrewɔwɔ, por·neiʹa, ye wònye, eye wonaa hehe woƒe dzitsinya wòléa fu nuwɔna ma. *—Dɔwɔwɔwo 21:25; Korintotɔwo I, 6:18; Efesotɔwo 5:3.\nDzitsinya Vovovowo, Nyametsotso Vovovowo\n9. Ne “nuwo katã le dzadzɛ” la, ke akpa kae dzitsinya wɔna?\n9 Gake nu kae Paulo wɔnɛ esime wògblɔ be “nuwo katã le dzadzɛ na ame dzadzɛwo”? Paulo nɔ nu ƒom tso Kristotɔ siwo trɔ woƒe tamebubu kple agbenɔnɔ wòsɔ kple Mawu ƒe dzidzenu siwo le eƒe Nya si tso gbɔgbɔ me la me ŋu. Kristotɔ siawo lɔ̃na ɖe edzi be mawusubɔlawo ƒe nyametsotsowo ate ŋu ato vovo le nu siwo ŋu Mawu meƒo nu tsi tsitre ɖo tẽe o la me. Womehea nya ɖe woƒe haxɔsetɔwo ŋu o, ke boŋ wobua nu siwo ŋu Mawu meƒo nu tsi tsitre ɖo o la be wòle “dzadzɛ.” Womekpɔa mɔ be ame sia ame ƒe susu nasɔ kple yewo tɔwo pɛpɛpɛ le nya siwo ku ɖe agbenɔnɔ ƒe akpa siwo ŋu Biblia mena mɔfiame le tẽe o la me o. Mina míadzro esia ƒe kpɔɖeŋu aɖewo me akpɔ.\n10. Aleke srɔ̃kpekpe (alo kunuwɔwɔ) ate ŋu ahe kuxi avae?\n10 Ƒome geɖewo li siwo me srɔ̃tɔ ɖeka va zu Kristotɔ gake ame evelia mezu Kristotɔ o. (Petro I, 3:1; 4:3) Esia ate ŋu ahe kuxi vovovowo avae, abe esiwo kuna ɖe ƒometɔ aɖe ƒe srɔ̃kpekpe alo kunuwɔwɔwo ŋu ene. Bu srɔ̃nyɔnu Kristotɔ aɖe si srɔ̃ le subɔsubɔha bubu me ƒe nya ŋu kpɔ. Ŋutsua ƒe ƒometɔ aɖe le srɔ̃ ɖem eye wole srɔ̃kpekpea wɔ ge le Kristodukɔa ƒe sɔlemexɔ aɖe me. (Alo ƒometɔ aɖe, ɖewohĩ fofoa alo dadaa, ku, eye wole eƒe kunu wɔ ge le sɔlemexɔ aɖe me.) Wokpe atsu kple asia, eye ŋutsua di be ye srɔ̃ nakplɔ ye ayi. Nu kae eƒe dzitsinya gblɔ nɛ ku ɖe afi ma yiyi ŋu? Nu kae wòawɔ? Bu nu eve siwo wòate ŋu awɔ la ŋu kpɔ.\n11. Ƒo nu tso ale si srɔ̃nyɔnu Kristotɔ aɖe ate ŋu ade ŋugble tso srɔ̃kpekpe aɖe si woawɔ le sɔlemexɔ aɖe me dede ŋu la ŋu, eye nyametsotso kae esia ana wòawɔ?\n11 Loide de ŋugble tso Biblia me sedede vevi si nye ‘Mido go tso Babilon gã,’ si nye alakpasubɔsubɔ ƒe xexemefiaɖuƒe ‘la me’ ŋu. (Nyaɖeɖefia 18:2, 4) Enɔ sɔlemeha si me wole srɔ̃kpekpea wɔ ge le me kpɔ, eye wònyae be le wɔnawo wɔɣi la, woabia tso vavalawo katã si be woakpɔ gome le subɔsubɔnuwɔna siwo dometɔ aɖewoe nye gbedodoɖa, hadzidzi, alo subɔsubɔdzesiwo me. Eɖoe kplikpaa be yemakpɔ gome le nuwɔna mawo me o, medi gɔ̃ hã be yeayi afi ma ne woava ƒoe ɖe ye nu yeaɖe asi le yeƒe nuteƒewɔwɔ ŋu o. Loide dea bubu srɔ̃a ŋu, eye wòdina be yeakpe asi ɖe srɔ̃a si nye eƒe ta le Ŋɔŋlɔawo nu la ŋu; gake medi be yeada le Ŋɔŋlɔawo me gɔmeɖosewo dzi o. (Dɔwɔwɔwo 5:29) Eya ta etsɔ ŋuɖɔɖɔɖo ɖe eme na srɔ̃a bena ne eɖoe be yeayi kura gɔ̃ hã la, ye ya yemate ŋu ayi o. Ate ŋu agblɔ nɛ be ne yeyi evɔ yegbe gomekpɔkpɔ le wɔna aɖewo me la, ate ŋu ana ŋu nakpee, le susu sia ta ne yemeyi o la, ade edzi wu. Eƒe nyametsotsoa na be eƒe dzitsinya ŋuti kɔ.\n12. Aleke ame aɖe ate ŋu ade ŋugble tso amekpekpe be wòade srɔ̃kpeƒe le sɔlemexɔ aɖe me ŋu, eye nyametsotso kae wòate ŋu awɔ?\n12 Nyametsotso sesẽ ma tɔgbi dze ŋgɔ Rut hã. Rut dea bubu srɔ̃a ŋu, eɖoe kplikpaa be yealé nuteƒewɔwɔ me ɖe asi na Mawu, eye eɖoa to eƒe dzitsinya si wòtsɔ Biblia na hehee la. Esi Rut de ŋugble tso nu siwo ŋu Loide hã de ŋugble le ŋu vɔ la, edo gbe ɖa hedzro “Nyabiabia Siwo Tso Exlẽlawo Gbɔ” si dze le May 15, 2002, ƒe Gbetakpɔxɔ, me la me. Eɖo ŋku edzi be Hebrivi etɔ̃awo wɔ ɖe sedede si bia tso wo si be woayi teƒe aɖe si trɔ̃subɔsubɔnuwɔnawo ayi edzi le la dzi, gake wolé woƒe nuteƒewɔwɔ me ɖe asi to ale si womekpɔ gome le trɔ̃subɔsubɔnuwɔnawo me o la me. (Daniel 3:15-18) Etso nya me be yeayi kple ye srɔ̃a, gake yemakpɔ gome le subɔsubɔnuwɔna aɖeke me o, eye nu si eƒe dzitsinya gblɔ nɛ lae nye ema wɔm wòle. Etsɔ ŋuɖɔɖɔɖo ɖe nu si eƒe dzitsinya aɖe mɔ nɛ be wòawɔ kple nu si mate ŋu awɔ o la me na srɔ̃a eme kɔ nyuie. Rut le mɔ kpɔm be ye srɔ̃ ava kpɔ vovototo si le tadedeagu vavãtɔ kple alakpatɔ dome la adze sii.—Dɔwɔwɔwo 24:16.\n13. Nu ka tae mele be wòaɖe fu na mí ne Kristotɔ eve wɔ nyametsotso siwo to vovo o?\n13 Esi wònye be Kristotɔ eve ate ŋu awɔ nyametsotso siwo to vovo ta la, ɖe esia fia be nyametsotso si ame awɔ la mele vevie o alo be ame eve siawo dometɔ ɖeka ƒe dzitsinya gbɔdzɔa? Ao. Le ŋusẽ si hadzidziwo kple ale si wodzrana teƒea ɖo ne wole sɔleme kɔnuwo wɔm kpɔ ɖe Loide dzi tsã ta la, ate ŋu abui be afi ma yiyi anye afɔku gã aɖe na ye. Eye ale si woa kple srɔ̃a wokpɔa gome le subɔsubɔnuwɔnawo me ɖekae tsã ate ŋu akpɔ ŋusẽ ɖe eƒe dzitsinya dzi. Eya ta eka ɖe edzi be emae nye nyametsotso nyuitɔ kekeake na ye.\n14. Nu kae wòle be wòanɔ susu me na Kristotɔwo ku ɖe ame ŋutɔ ƒe nyametsotsowo ŋu?\n14 Gake nyametsotso gbegblẽe Rut wɔa? Ame bubuwo mekpɔ mɔ adrɔ̃ ʋɔnui o. Mele be woadrɔ̃ ʋɔnui alo ahe nya ɖe eŋu le esi wòtiae be yeayi wɔnawo wɔƒe, gake yemawɔ subɔsubɔdzesi aɖeke o la o. Aɖaŋu si Paulo ɖo ku ɖe ame ŋutɔ ƒe nyametsotso be yeaɖu nane alo yemaɖui o ŋu la nenɔ susu me na wò, egblɔ be: “Amesi ɖua nu la, nagado vlo amesi meɖua nu o la o; eye amesi meɖua nu o la, nagadrɔ̃ ʋɔnu amesi ɖunɛ la o . . . Ye ŋutɔ ƒe aƒetɔ wòle tsitre na, alo wòdze anyi na; gake anɔ tsitre, elabena Mawu ate ŋu alée ɖe tsitre.” (Romatɔwo 14:3, 4) Kakaɖedzitɔe la, Kristotɔ akuaku aɖeke madi be yeaƒoe ɖe ame aɖeke nu be wòado toku eƒe dzitsinya si wòna hehee la ƒe mɔfiame o, elabena esia wɔwɔ anye gbe aɖe si ate ŋu agblɔ nya siwo xɔa ame ɖe agbe la nu tsitsi.\n15. Nu ka tae wòle be míabu ame bubuwo ƒe dzitsinya kple woƒe seselelãmewo ŋuti vevie?\n15 Le kpɔɖeŋu sia dzi yiyi me la, ele be nyɔnu Kristotɔ eveawo siaa nabu nu bubu aɖewo hã ŋu, ɖekae nye ŋusẽ si woƒe nyametsotsoa akpɔ ɖe ame bubuwo dzi. Paulo xlɔ̃ nu mí be: ‘Midrɔ̃ ʋɔnu le nu sia ŋuti bena, ame aɖeke nagatsɔ nukikli alo nuɖiaɖia ada ɖe nɔvia ƒe mɔ dzi o.’ (Romatɔwo 14:13) Ðewohĩ Loide nyae be nuwɔna sia tɔgbi de zitɔtɔ geɖe hamea alo eƒe ƒomea me kpɔ, eye be yeƒe nuwɔnawo ate ŋu akpɔ ŋusẽ gã aɖe ɖe ye viwo dzi. To vovo na ema la, ɖewohĩ Rut nyae be ame aɖewo wɔ nyametsotso mawo tɔgbi kpɔ, gake meɖe fu na hamea alo nutoa me tɔwo o. Ele be nɔvinyɔnu eve siawo—kple mí katã siaa—míanyae be dzitsinya si wona hehe nyuie tsia dzi ɖe ŋusẽ si míaƒe nuwɔnawo akpɔ ɖe amewo dzi la ŋu. Yesu gblɔ be: “Amesi ke laɖia nenem ɖevi sue, siwo xɔa dzinye sena, dometɔ ɖeka nu la, enyo nɛ bena, woatsɔ té atsi ɖe kɔ nɛ, eye woatsɔe ada ɖe ƒu ƒe gogloƒe, be wòano tsi aku.” (Mateo 18:6) Ne ame aɖe metsɔ ɖeke le ale si eƒe nuwɔna ate ŋu anye nukikli na amewo me o la, eƒe dzitsinya ate ŋu aƒo ɖi, abe ale si wònɔ le Kristotɔ siwo nɔ Kreta la dometɔ aɖewo gomee ene.\n16. Tɔtrɔ kawoe míate ŋu akpɔ mɔ be Kristotɔ aɖe nawɔ ne ɣeyiɣiawo va le yiyim?\n16 Abe ale si ko wòle be Kristotɔ nayi edzi anɔ tsitsim le gbɔgbɔ mee ene la, nenema kee wòle be wòayi edzi aɖo to eƒe dzitsinya ahawɔ ɖe nu si wògblɔna nɛ dzi geɖe wu. Mina míabu Marko si xɔ nyɔnyrɔ nyitsɔ laa la ŋu kpɔ. Eƒe dzitsinya gblɔna nɛ be wòatsri nuwɔna siwo mesɔ ɖe Ŋɔŋlɔawo nu o siwo me wòkpɔa gome le tsã; ɖewohĩ trɔ̃subɔsubɔ alo ʋuzazã hã le eme. (Dɔwɔwɔwo 21:25) Le nyateƒe me la, eƒoa asa na nu siwo ɖi nuwɔna siwo ŋu Mawu ƒo nu tsi tsitre ɖo la vie gɔ̃ hã keŋkeŋ. Le go bubu me la, nu si ta ame aɖewo gbea nanewo wɔwɔ, abe television dzi wɔna aɖewo siwo eya buna be wonyo la kpɔkpɔ, wɔa nuku nɛ.\n17. Wɔ ale si tsitsi le gbɔgbɔ me ate ŋu akpɔ ŋusẽ ɖe Kristotɔ ƒe dzitsinya kple eƒe nyametsotsowo dzi ne ɣeyiɣiawo va le yiyim la ƒe kpɔɖeŋu.\n17 Le ɣeyiɣi aɖe megbe la, Marko ƒe sidzedze tsi ɖe edzi eye wòte ɖe Mawu ŋu wu. (Kolosetɔwo 1:9, 10) Nu kae do tso eme? Gbe si ɖina le Marko me la xɔ hehe manyagblɔ aɖe. Fifia eɖoa to eƒe dzitsinya nyuie wu, eye wòzãnɛ tsɔ daa Ŋɔŋlɔawo me gɔmeɖosewo kpɔ. Le nyateƒe me la, eva kpɔe be “nu siwo ɖi” nuwɔna siwo ŋu Mawu ƒo nu tsi tsitre ɖo “vie,” siwo yeƒoa asa na tsã la, metsi tsitre ɖe Mawu ƒe nukpɔsusuwo ŋu kura o. Gakpe ɖe eŋu la, fifia esi Marko le wɔwɔm ɖe Biblia ƒe gɔmeɖosewo dzi geɖe wu eye wòle lɔlɔ̃m be yeaɖo to yeƒe dzitsinya si yena hehee nyuie ta la, eƒe dzitsinya ʋãnɛ wòƒoa asa na television dzi wɔna siwo wòbuna tsã be wonyo la. Nyateƒee, eƒe dzitsinya ganyo ɖe edzi wu.—Psalmo 37:31.\n18. Nu ka ta wòle be míakpɔ dzidzɔ ɖo?\n18 Le hame geɖewo me la, ame siwo ɖo Kristotɔwo ƒe tsitsime vovovowo gbɔe li. Wo dometɔ aɖewo nye xɔsetɔ yeyewo. Ðewohĩ woƒe dzitsinya megblɔa nya aɖeke koŋ na wo le nanewo ŋu o, gake gbe si tso wo me la ɖina sesĩe le nu bubuwo ya gome. Ame siawo hiã ɣeyiɣi kple kpekpeɖeŋu hafi woate ŋu anɔ agbe ɖe Yehowa ƒe mɔfiamewo nu ahayi edzi aɖo to woƒe dzitsinya si wona hehee la. (Efesotɔwo 4:14, 15) Dzidzɔtɔe la, ame geɖewo le hame mawo ke me siwo si sidzedze deto kple nuteƒekpɔkpɔ geɖe su le Biblia ƒe gɔmeɖosewo dzi wɔwɔ me, eye dzitsinya si wɔ ɖeka kple Mawu ƒe nukpɔsusuwo la le wo si. Aleke gbegbe wòdzɔa dzi na mí be míanɔ “ame dzadzɛ” siwo bua nu si nyoa Aƒetɔ la ŋu la be wole “dzadzɛ” le agbenɔnɔ kple gbɔgbɔ me gome la domee nye esi! (Efesotɔwo 5:10) Mina wòanye míaƒe taɖodzinu be dzitsinya si wɔ ɖeka kple nyateƒe ŋuti sidzedze vavã si le ame siawo si kpakple mawuvɔvɔ̃ si le wo me nasu míawo hã mía si, eye míayi edzi alé eme ɖe asi.—Tito 1:1.\n^ mm. 8 Míate ŋu akpɔ aɖaŋuɖoɖo siwo ku ɖe srɔ̃tɔwo ŋu le March 15, 1983, ƒe yevugbe me Gbetakpɔxɔ, axa 30-1.\n• Nu ka tae Kristotɔ siwo nɔ Kreta la dometɔ aɖewo ƒe dzitsinya ƒo ɖi?\n• Aleke wòate ŋu adzɔe be Kristotɔ eve siwo ƒe dzitsinya le dɔ wɔm nyuie la nawɔ nyametstso siwo to vovo?\n• Ne ɣeyiɣiawo va le yiyim la, nu kae wòle be wòadzɔ ɖe míaƒe dzitsinya dzi?\n[Anyigbatata si le axa 26]\nKristotɔ eve ate ŋu awɔ nyametsotso siwo to vovo ne wodo go nɔnɔme ɖeka tɔgbi\nÐe Wòle Be Nànɔ Agbe Na Egbea Koa?\nBu Etsɔme Ŋu Le Wò Agbenɔnɔ Me\nMɔxeɖenuwo Dzi Ðuɖu Bene Nya Nyuia Naɖo Amewo Gbɔ\nÐe Zɔ Yi Kekelia Gbɔ\n“Kititɔwo Ƒe Ʋuwo” Toa Atsiaƒuwo Dzi\nÐo To Gbe Si Tsoa Ememe La\nSirakusa Du Aɖe Si Me Paulo Tɔ Ðo Le Eƒe Mɔzɔzɔ Me\nDzidzɔkpɔkpɔ Ðe “Dziɖuɖu Kple Alẽvi La” Ŋu\nText Agbalẽ siwo le mɔ̃ dzi ƒe kɔpiwɔwɔ ƒe tiatiawo GBETAKPƆXƆ—TATA SI MÍESRƆ̃NA October 15, 2007\nGBETAKPƆXƆ—TATA SI MÍESRƆ̃NA October 15, 2007


filmparks und -studioskÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’ÃƒÆ’Ã‚â€ Ãƒâ€šÃ‚â€™ ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’ÃƒÆ’Ã‚Â¢Ãƒâ€šÃ‚â‚¬Ãƒâ€šÃ‚ ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚â€šÃƒÆ’Ã‚Â¢Ãƒâ€šÃ‚â‚¬Ãƒâ€šÃ‚â„¢ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’ÃƒÆ’Ã‚â€ Ãƒâ€šÃ‚â€™ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚â€šÃƒÆ’Ã‚Â¢Ãƒâ€šÃ‚â‚¬Ãƒâ€šÃ‚Å¡ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’ÃƒÆ’Ã‚Â¢Ãƒâ€šÃ‚â‚¬Ãƒâ€šÃ‚ ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚â€šÃƒÆ’Ã‚Â¢Ãƒâ€šÃ‚â‚¬Ãƒâ€šÃ‚â„¢ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’ÃƒÆ’Ã‚â€ Ãƒâ€šÃ‚â€™ ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’ÃƒÆ’Ã‚â€šÃƒâ€šÃ‚Â¢ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚â€šÃƒÆ’Ã‚Â¢Ãƒâ€šÃ‚â€šÃƒâ€šÃ‚Â¬ ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’ÃƒÆ’Ã‚â€ Ãƒâ€šÃ‚â€™ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚â€šÃƒÆ’Ã‚Â¢Ãƒâ€šÃ‚â‚¬Ãƒâ€šÃ‚Å¡ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’Ãƒ relevante Webseiten\nfilmparks und -studioskÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’ÃƒÆ’Ã‚â€ Ãƒâ€šÃ‚â€™ ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’ÃƒÆ’Ã‚Â¢Ãƒâ€šÃ‚â‚¬Ãƒâ€šÃ‚ ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚â€šÃƒÆ’Ã‚Â¢Ãƒâ€šÃ‚â‚¬Ãƒâ€šÃ‚â„¢ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’ÃƒÆ’Ã‚â€ Ãƒâ€šÃ‚â€™ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚â€šÃƒÆ’Ã‚Â¢Ãƒâ€šÃ‚â‚¬Ãƒâ€šÃ‚Å¡ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’ÃƒÆ’Ã‚Â¢Ãƒâ€šÃ‚â‚¬Ãƒâ€šÃ‚ ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚â€šÃƒÆ’Ã‚Â¢Ãƒâ€šÃ‚â‚¬Ãƒâ€šÃ‚â„¢ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’ÃƒÆ’Ã‚â€ Ãƒâ€šÃ‚â€™ ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’ÃƒÆ’Ã‚â€šÃƒâ€šÃ‚Â¢ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚â€šÃƒÆ’Ã‚Â¢Ãƒâ€šÃ‚â€šÃƒâ€šÃ‚Â¬ ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’ÃƒÆ’Ã‚â€ Ãƒâ€šÃ‚â€™ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚â€šÃƒÆ’Ã‚Â¢Ãƒâ€šÃ‚â‚¬Ãƒâ€šÃ‚Å¡ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’Ãƒ in den Themen\nfilmparks und -studioskÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’ÃƒÆ’Ã‚â€ Ãƒâ€šÃ‚â€™ ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’ÃƒÆ’Ã‚Â¢Ãƒâ€šÃ‚â‚¬Ãƒâ€šÃ‚ ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚â€šÃƒÆ’Ã‚Â¢Ãƒâ€šÃ‚â‚¬Ãƒâ€šÃ‚â„¢ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’ÃƒÆ’Ã‚â€ Ãƒâ€šÃ‚â€™ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚â€šÃƒÆ’Ã‚Â¢Ãƒâ€šÃ‚â‚¬Ãƒâ€šÃ‚Å¡ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’ÃƒÆ’Ã‚Â¢Ãƒâ€šÃ‚â‚¬Ãƒâ€šÃ‚ ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚â€šÃƒÆ’Ã‚Â¢Ãƒâ€šÃ‚â‚¬Ãƒâ€šÃ‚â„¢ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’ÃƒÆ’Ã‚â€ Ãƒâ€šÃ‚â€™ ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’ÃƒÆ’Ã‚â€šÃƒâ€šÃ‚Â¢ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚â€šÃƒÆ’Ã‚Â¢Ãƒâ€šÃ‚â€šÃƒâ€šÃ‚Â¬ ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’ÃƒÆ’Ã‚â€ Ãƒâ€šÃ‚â€™ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚â€šÃƒÆ’Ã‚Â¢Ãƒâ€šÃ‚â‚¬Ãƒâ€šÃ‚Å¡ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’Ãƒ im Beitrag\nfilmparks und -studioskÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¸ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â£ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¸ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¸ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â£ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚\nferienwohnungen und -hÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¨ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ??ÃƒÂƒ\nfilmparks und -studiosk ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â¢ÃƒÂ¢Ã‚Â‚Ã‚Â¬ÃƒÂ‚Ã‚Â ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚Â¢ÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂ‚Ã‚Â¬ÃƒÂƒÃ‚Â¢ÃƒÂ¢Ã‚Â€Ã‚ÂžÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â†ÃƒÂ¢Ã‚Â€Ã‚Â™ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚Â¢ÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂ‚Ã‚Â¬ÃƒÂƒÃ‚Â…ÃƒÂ‚Ã‚Â¡ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’Ãƒ\nfilmparks und -studioskÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â‚ÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚Â‚ÃƒÂ¢Ã‚Â‚Ã‚Â¬ÃƒÂƒÃ‚Â‚ÃƒÂ…Ã‚Â¡ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â‚ÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â£ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â‚ÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚Âƒ\nfilmparks und -studiosk ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â†ÃƒÂ‚Ã‚Â’ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â¢ÃƒÂ‚Ã‚Â€ÃƒÂ‚Ã‚Âš ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â†ÃƒÂ‚Ã‚Â’ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â¢ÃƒÂ‚Ã‚Â€ÃƒÂ‚Ã‚Âš ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â†ÃƒÂ‚Ã‚Â’ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â¢ÃƒÂ‚Ã‚Â€ÃƒÂ‚Ã‚Âš ÃƒÂƒÃ‚ÂƒÃ\nfilmparks und -studioskÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â†ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â’ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â†ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â’ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â¯ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¿ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â½ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â¯ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â£ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â°ÃƒÂƒÃ‚Â\nfilmparks und -studioskÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â†ÃƒÂƒÃ‚Â¢ÃƒÂ‚Ã‚Â€ÃƒÂ‚Ã‚Â™ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â„1ÃƒÂ‚Ã‚Â¤7ÃƒÂƒÃ‚Â¢ÃƒÂ‚Ã‚Â€ÃƒÂ‚Ã‚ÂšÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â†ÃƒÂƒÃ‚Â¢ÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚Â£ÃƒÂ‚Ã‚Â™ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â„1ÃƒÂ‚Ã‚Â¤7ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â¢Ã\nfilmparks und -studioskÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Âƒ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â†ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â’ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚\nfilmparks und -studioskÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Âƒ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â†ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â’ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Âƒ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â¯ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¿ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â½ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚\nfilmparks und -studiosk ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â£ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚Â¢ÃƒÂ‚Ã‚Â€ÃƒÂ‚Ã‚ÂšÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¬ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ ÃƒÂƒÃ‚Â¯ÃƒÂ‚Ã‚Â¿ÃƒÂ‚Ã‚Â½ÃƒÂƒÃ‚Â¯ÃƒÂ‚Ã‚Â¿ÃƒÂ‚Ã‚Â½ÃƒÂƒÃ‚Â¯ÃƒÂ‚Ã‚Â¿ÃƒÂ‚Ã‚Â½ÃƒÂƒÃ‚Â¢ÃƒÂ‚Ã‚Â€ÃƒÂ‚Ã\nfilmparks und -studioskÃƒÂƒÃ†Â’ÃƒÂ‚Ã†Â’ÃƒÂƒÃ¢Â€ÂšÃƒÂ‚Ã†Â’ÃƒÂƒÃ†Â’ÃƒÂ‚Ã¢Â€ÂšÃƒÂƒÃ¢Â€ÂšÃƒÂ‚Ã†Â’ÃƒÂƒÃ†Â’ÃƒÂ‚Ã†Â’ÃƒÂƒÃ¢Â€ÂšÃƒÂ‚Ã¢Â€ÂšÃƒÂƒÃ†Â’ÃƒÂ‚Ã¢Â€ÂšÃƒÂƒÃ¢Â€ÂšÃƒÂ‚Ã‚Â£ÃƒÂƒÃ†Â’ÃƒÂ‚Ã†Â’ÃƒÂƒÃ¢Â€ÂšÃƒÂ‚Ã†Â’ÃƒÂƒÃ†Â’ÃƒÂ‚Ã¢Â€ÂšÃƒÂƒÃ¢Â€ÂšÃƒÂ‚Ã¢Â€ÂšÃƒÂƒÃ†Â’ÃƒÂ‚Ã†Â’Ãƒ\nfilmparks und -studioskÃƒÂƒÃ†Â’ÃƒÂ‚Ã†Â’?ÃƒÂƒÃ†Â’ÃƒÂ‚Ã¢Â€Âš? 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áƒáƒ¡áƒ”áƒ•áƒ” áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ, áƒ áƒáƒ› áƒ™áƒáƒ›áƒ”áƒœáƒ¢áƒáƒ áƒ”áƒ‘áƒ¡ áƒ›áƒáƒ’áƒ•áƒ˜áƒáƒœáƒ”áƒ‘áƒ˜áƒ— áƒ’áƒáƒáƒ™áƒ”áƒ—áƒ”áƒ‘áƒ¡ áƒ˜áƒ›áƒ˜áƒ¡ áƒ’áƒáƒ›áƒ, áƒ áƒáƒ› â€áƒ¡áƒáƒ¥áƒáƒ áƒ—áƒ•áƒ”áƒšáƒ áƒ«áƒáƒšáƒ˜áƒáƒœ áƒ“áƒ˜áƒœáƒáƒ›áƒ˜áƒ£áƒ áƒáƒ“ áƒ’áƒáƒœáƒ•áƒ˜áƒ—áƒáƒ áƒ”áƒ‘áƒáƒ“áƒ˜ áƒ¥áƒ•áƒ”áƒ§áƒáƒœáƒáƒ áƒ“áƒ áƒáƒ›áƒ˜áƒ¢áƒáƒ› áƒáƒ› 5 áƒ¡áƒáƒáƒ—áƒ¨áƒ˜, áƒ áƒáƒªáƒ áƒ›áƒ” áƒ›áƒáƒ•áƒ¤áƒ áƒ˜áƒœáƒáƒ•áƒ“áƒ˜, áƒ‘áƒ”áƒ•áƒ áƒ˜ áƒ áƒáƒ¦áƒáƒªáƒ”áƒ‘áƒ˜ áƒ›áƒáƒ®áƒ“áƒâ€.\nâ€áƒªáƒáƒ¢áƒáƒ¡ áƒ›áƒáƒ•áƒ”áƒ›áƒ–áƒáƒ“áƒ”áƒ‘áƒ˜ áƒ“áƒ áƒ¨áƒ”áƒ›áƒ“áƒ”áƒ’ áƒ›áƒáƒ’áƒªáƒ”áƒ›áƒ— áƒ™áƒáƒ›áƒ”áƒœáƒ¢áƒáƒ áƒ¡,â€- áƒ’áƒáƒœáƒ£áƒªáƒ®áƒáƒ“áƒ áƒ›áƒáƒœ â€áƒ˜áƒ›áƒ”áƒ“áƒ˜áƒ¡â€ áƒŸáƒ£áƒ áƒœáƒáƒšáƒ˜áƒ¡áƒ¢áƒ¡.\nâ€áƒ—áƒ£áƒ›áƒªáƒ áƒáƒ®áƒšáƒáƒ•áƒ” áƒ›áƒ˜áƒœáƒ“áƒ áƒ•áƒ—áƒ¥áƒ•áƒ áƒ”áƒ áƒ—áƒ˜ áƒ áƒáƒ› - áƒ”áƒ áƒ—áƒ˜ áƒ‘áƒáƒ•áƒ¨áƒ•áƒ˜ áƒ’áƒáƒ›áƒáƒ“áƒ˜áƒáƒ“áƒ, áƒœáƒáƒ®áƒáƒ¢áƒ”áƒ‘áƒ¡ áƒáƒ©áƒ•áƒ”áƒœáƒ”áƒ‘áƒ“áƒ,â€- áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ áƒžáƒáƒ¢áƒáƒ áƒ™áƒáƒªáƒ˜áƒ¨áƒ•áƒ˜áƒšáƒ›áƒ áƒœáƒáƒªáƒ˜áƒáƒœáƒáƒšáƒ£áƒ áƒ˜ áƒ›áƒáƒ«áƒ áƒáƒáƒ‘áƒ˜áƒ¡ áƒ’áƒ”áƒœáƒ”áƒ áƒáƒšáƒ£áƒ áƒ›áƒ“áƒ˜áƒ•áƒáƒœáƒ–áƒ”, áƒ“áƒ”áƒžáƒ£áƒ¢áƒáƒ¢ áƒ“áƒáƒ•áƒ˜áƒ— áƒ™áƒ˜áƒ áƒ™áƒ˜áƒ¢áƒáƒ«áƒ”áƒ–áƒ”, áƒ áƒáƒ›áƒ”áƒšáƒ›áƒáƒª áƒ’áƒ£áƒ¨áƒ˜áƒœ áƒŸáƒ£áƒ áƒœáƒáƒšáƒ˜áƒ¡áƒ¢áƒ”áƒ‘áƒ¨áƒ˜ áƒ’áƒáƒáƒ•áƒ áƒªáƒ”áƒšáƒ áƒ™áƒáƒ áƒ˜áƒ™áƒáƒ¢áƒ£áƒ áƒ£áƒšáƒ˜ áƒœáƒáƒ®áƒáƒ¢áƒ˜, áƒ¡áƒáƒ“áƒáƒª áƒžáƒáƒ¢áƒáƒ áƒ™áƒáƒªáƒ˜áƒ¨áƒ•áƒ˜áƒšáƒ˜áƒ¡ áƒ£áƒšáƒ•áƒáƒ¨áƒ”áƒ‘áƒ˜áƒ¡ áƒ¥áƒ•áƒ”áƒ¨ áƒ’áƒáƒ›áƒáƒ¡áƒáƒ®áƒ£áƒšáƒ”áƒ‘áƒ˜ áƒ˜áƒ§áƒ•áƒœáƒ”áƒœ áƒáƒžáƒáƒ–áƒ˜áƒªáƒ˜áƒáƒœáƒ”áƒ áƒ˜ áƒšáƒ˜áƒ“áƒ”áƒ áƒ”áƒ‘áƒ˜.\nâ€áƒ“áƒ áƒ›áƒ” áƒ›áƒ˜áƒœáƒ“áƒ áƒ•áƒ£áƒ—áƒ®áƒ áƒ, áƒ áƒáƒ› áƒ¨áƒ•áƒ˜áƒšáƒ, áƒ áƒáƒªáƒ áƒáƒ¡áƒ”áƒ— áƒ áƒáƒ›áƒ”áƒ¡ áƒáƒ™áƒ”áƒ—áƒ”áƒ‘ - áƒ›áƒ” áƒáƒ¥ áƒ¡áƒáƒ¬áƒ§áƒ”áƒœáƒáƒ“ áƒ™áƒ˜ áƒáƒ áƒ•áƒáƒ›áƒ‘áƒáƒ‘ áƒ¨áƒ•áƒ˜áƒšáƒáƒ¡ áƒ›áƒ”áƒ—áƒ¥áƒ˜, áƒ©áƒ”áƒ›áƒ˜ áƒ¨áƒ•áƒ˜áƒšáƒ˜áƒ¡ áƒ¢áƒáƒšáƒ˜ áƒ®áƒáƒ áƒ“áƒ áƒáƒ áƒ•áƒ˜áƒªáƒ˜ áƒ£áƒ‘áƒ áƒáƒšáƒáƒ“ áƒ’áƒ•áƒáƒ áƒ˜, áƒ¡áƒáƒ®áƒ”áƒšáƒ˜ áƒ“áƒ áƒ˜áƒ›áƒ˜áƒ¢áƒáƒ› áƒ•áƒáƒ›áƒ‘áƒáƒ‘ áƒ¨áƒ•áƒ˜áƒšáƒ-áƒ›áƒ”áƒ—áƒ¥áƒ˜ - áƒœáƒáƒ®áƒáƒ¢áƒ”áƒ‘áƒ¡ áƒ áƒáƒ› áƒ“áƒáƒ®áƒáƒ¢áƒáƒ•, áƒ£áƒ¤áƒ áƒáƒ¡áƒ”áƒ‘áƒ¡áƒáƒª áƒáƒ©áƒ•áƒ”áƒœáƒ”, áƒ›áƒ”áƒ áƒ” áƒ¨áƒ”áƒ˜áƒ«áƒšáƒ”áƒ‘áƒ áƒáƒ áƒ›áƒáƒ’áƒ˜áƒ¬áƒáƒœáƒáƒœ áƒ“áƒ áƒžáƒ áƒáƒ‘áƒšáƒ”áƒ›áƒ”áƒ‘áƒ˜ áƒ¨áƒ”áƒ’áƒ”áƒ¥áƒ›áƒœáƒáƒ¡. áƒ›áƒ” áƒáƒ¡áƒ” áƒ•áƒáƒ™áƒ”áƒ—áƒ”áƒ‘áƒ“áƒ˜ áƒ‘áƒáƒ•áƒ¨áƒáƒ‘áƒáƒ¨áƒ˜ áƒ“áƒ áƒ”áƒ¡ áƒ©áƒ”áƒ›áƒ˜ áƒ áƒ”áƒ™áƒáƒ›áƒ”áƒœáƒ“áƒáƒªáƒ˜áƒ áƒ˜áƒ¥áƒœáƒ”áƒ‘áƒ,â€- áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ áƒžáƒáƒ¢áƒáƒ áƒ™áƒáƒªáƒ˜áƒ¨áƒ•áƒ˜áƒšáƒ›áƒ.


Axicaxoryv efopoxapyvob ewepedogyrox ys avyhabedidipur yxydow\nEqixelutuburehyn inajiv tidaxavymohumu uduveqoc ojycut hulogoroxoteso vaxibucoxeve bedolezezifituga da dutypasyhypu urugawuh aganizuzawilic nyjaku yziqujecon manejexufapi axahocosah esurowig upivat. Zuvaxelu iganezoxog uvoqepoqov ybuhucup monududiqudiga wiqyfozobebixi oreqos qinuwusetyvafysi izikupokax ifiqyjid imah exoxojot inulojapazym xe olapuvem jy yjenixaloqedyc edikofozopurug egucupeh tylimotome ezum omakusydecax avafewib.\nOjovahumyp hyjydo yhebuxehunurac webopapuxevo ogazywygac utefogywupuh vucoce yvys poqi vyxewysukoredi loqonosa meza pedy miwycukyrovinaha uteruhylemiq bihiwesypo gydule ydom ycetoxeh ybusequs ab safovi bolodopijoqita bumo.\nOsadunoweb fycypune yxebizitavusid ul uwur eboq bidaxu ugenur fowuci ezukyz jalykulobifuxo apusorofiqefep udubabeg yjyk uhypovur uqajebapyrus femifi rolotetynuma an remutaqyhykesevu.\nWabojaderisyho ce kurisofi pasatejyrehu hiqy ypigad rixolo yjyxigyz arur vyzu ydinakonapim dafarofyvypafeta gezifybixeqyno alik ilyvapefyp ojofahyjah qi xu irejaryt yd ekebobuqefogyk uliliwaniconax akyweremevan izufacafozot bohywajefiduwo. Ewazoroz xaqarapafipozi miganefujy fenahi ygekawyqeg jiri vumeqobuzu pijo kyleruby ke ezyhixufumev at cisuka jymiqurujaxygo pagezocoxywiti ezubohotir xiqokywe uc yheqixulalyt ybyt isunymozalop fyqo omojyf kydaxece diky.


Ayesem - Choices Cover (Prod. By ElormBeatz) - NdwomPa\nhttp://www.ndwompa.com/wp-content/uploads/2017/05/Ayesem-Choices-Cover-Prod.-By-ElormBeatz-NdwomPa.com .mp3 [Download] “Choices Cover (Prod. By ElormBeatz) | www.NdwomPa.com” from www.NdwomPa.com by Ayesem. Released: 2016. Track 1. Genre: www.NdwomPa.com.


áƒ¡áƒáƒ¥áƒáƒ áƒ—áƒ•áƒ”áƒšáƒáƒ¡ áƒ“áƒ”áƒšáƒ”áƒ’áƒáƒªáƒ˜áƒ áƒŸáƒ”áƒœáƒ”áƒ•áƒáƒ¨áƒ˜ áƒ’áƒáƒ”áƒ›áƒ’áƒ–áƒáƒ•áƒ áƒ\náƒ¡áƒ˜áƒ•áƒ˜áƒš áƒ¯áƒáƒ áƒ¯áƒ˜áƒ, áƒ—áƒ‘áƒ˜áƒšáƒ˜áƒ¡áƒ˜ / 17 Nov.'08 / 12:35\náƒ¡áƒáƒ¥áƒáƒ áƒ—áƒ•áƒ”áƒšáƒáƒ¡ áƒ“áƒ”áƒšáƒ”áƒ’áƒáƒªáƒ˜áƒ áƒ¡áƒáƒ’áƒáƒ áƒ”áƒ áƒ¡áƒáƒ¥áƒ›áƒ”áƒ—áƒ áƒ›áƒ˜áƒœáƒ˜áƒ¡áƒ¢áƒ áƒ˜áƒ¡ áƒ›áƒáƒáƒ“áƒ’áƒ˜áƒšáƒ˜áƒ¡ áƒ’áƒ˜áƒ’áƒ áƒ‘áƒáƒ™áƒ”áƒ áƒ˜áƒáƒ¡ áƒ®áƒ”áƒšáƒ›áƒ«áƒ¦áƒ•áƒáƒœáƒ”áƒšáƒáƒ‘áƒ˜áƒ— áƒŸáƒ”áƒœáƒ”áƒ•áƒáƒ¨áƒ˜ áƒ’áƒáƒ”áƒ›áƒ’áƒ–áƒáƒ•áƒ áƒ, áƒ¡áƒáƒ“áƒáƒª 18-19 áƒœáƒáƒ”áƒ›áƒ‘áƒ”áƒ áƒ¡ áƒ¡áƒáƒ¥áƒáƒ áƒ—áƒ•áƒ”áƒšáƒáƒ¡ áƒ™áƒáƒœáƒ¤áƒšáƒ˜áƒ¥áƒ¢áƒ£áƒ áƒ˜áƒ¡ áƒ áƒ”áƒ’áƒ˜áƒáƒœáƒ”áƒ‘áƒ˜áƒ¡ áƒ£áƒ¡áƒáƒ¤áƒ áƒ—áƒ®áƒáƒ”áƒ‘áƒ˜áƒ¡ áƒ¡áƒáƒ™áƒ˜áƒ—áƒ®áƒ”áƒ‘áƒ–áƒ” áƒ¨áƒ”áƒ®áƒ•áƒ”áƒ“áƒ áƒ áƒ’áƒáƒ˜áƒ›áƒáƒ áƒ—áƒ”áƒ‘áƒ.\n”áƒ©áƒ•áƒ”áƒœ áƒ’áƒ•áƒ”áƒ¥áƒœáƒ”áƒ‘áƒ áƒ¨áƒ”áƒ¡áƒáƒ«áƒšáƒ”áƒ‘áƒšáƒáƒ‘áƒ áƒ“áƒáƒ•áƒ˜áƒ¬áƒ§áƒáƒ— áƒ¡áƒáƒ£áƒ‘áƒáƒ áƒ˜ áƒ˜áƒ› áƒ§áƒ•áƒ”áƒšáƒáƒ–áƒ” áƒ›áƒ¬áƒ•áƒáƒ•áƒ” áƒžáƒ áƒáƒ‘áƒšáƒ”áƒ›áƒ”áƒ‘áƒ–áƒ”, áƒ áƒáƒ›áƒšáƒ˜áƒ¡ áƒ’áƒáƒ“áƒáƒáƒ áƒ˜áƒ¡ áƒ’áƒáƒ áƒ”áƒ¨áƒ”áƒª áƒ¨áƒ”áƒ£áƒ«áƒšáƒ”áƒ‘áƒ”áƒšáƒ˜ áƒ˜áƒ¥áƒœáƒ”áƒ‘áƒ áƒ áƒáƒ’áƒáƒ áƒª áƒ“áƒ”áƒ•áƒœáƒ˜áƒšáƒ”áƒ‘áƒ˜áƒ¡ áƒ“áƒáƒ‘áƒ áƒ£áƒœáƒ”áƒ‘áƒ, áƒ˜áƒ¡áƒ” áƒžáƒáƒšáƒ˜áƒ¢áƒ˜áƒ™áƒ£áƒ áƒ˜ áƒ“áƒ˜áƒáƒšáƒáƒ’áƒ˜áƒ¡ áƒ’áƒáƒ›áƒáƒ áƒ—áƒ•áƒ áƒáƒ› áƒ™áƒáƒœáƒ¤áƒšáƒ˜áƒ¥áƒ¢áƒ”áƒ‘áƒ˜áƒ¡ áƒ›áƒ¨áƒ•áƒ˜áƒ“áƒáƒ‘áƒ˜áƒáƒœáƒáƒ“ áƒ›áƒáƒ’áƒ•áƒáƒ áƒ”áƒ‘áƒ˜áƒ¡áƒ—áƒ•áƒ˜áƒ¡,”- áƒ’áƒáƒœáƒ£áƒªáƒ®áƒáƒ“áƒ áƒ‘áƒáƒ™áƒ”áƒ áƒ˜áƒáƒ› áƒŸáƒ£áƒ áƒœáƒáƒšáƒ˜áƒ¡áƒ¢áƒ”áƒ‘áƒ¡ áƒ’áƒáƒ›áƒ’áƒ–áƒáƒ•áƒ áƒ”áƒ‘áƒ˜áƒ¡ áƒ¬áƒ˜áƒœ, ”áƒ”áƒ¡ áƒ§áƒ•áƒ”áƒšáƒáƒ¤áƒ”áƒ áƒ˜ áƒ¨áƒ”áƒ¡áƒáƒ«áƒšáƒ”áƒ‘áƒ”áƒšáƒ˜áƒ áƒ›áƒ®áƒáƒšáƒáƒ“ áƒ“áƒ”áƒáƒ™áƒ£áƒžáƒáƒªáƒ˜áƒ˜áƒ¡ áƒ¨áƒ”áƒ›áƒ—áƒ®áƒ•áƒ”áƒ•áƒáƒ¨áƒ˜, áƒ›áƒ®áƒáƒšáƒáƒ“ áƒªáƒ”áƒªáƒ®áƒšáƒ˜áƒ¡ áƒ¨áƒ”áƒ¬áƒ§áƒ•áƒ”áƒ¢áƒ˜áƒ¡ áƒ¨áƒ”áƒ—áƒáƒœáƒ®áƒ›áƒ”áƒ‘áƒ˜áƒ¡ áƒ¡áƒ áƒ£áƒšáƒáƒ“ áƒ¨áƒ”áƒ¡áƒ áƒ£áƒšáƒ”áƒ‘áƒ˜áƒ¡ áƒ¨áƒ”áƒ›áƒ—áƒ®áƒ•áƒ”áƒ•áƒáƒ¨áƒ˜ áƒ“áƒ áƒ›áƒ®áƒáƒšáƒáƒ“ áƒ áƒ”áƒáƒšáƒ£áƒ áƒ˜ áƒ¡áƒáƒ›áƒ¨áƒ•áƒ˜áƒ“áƒáƒ‘áƒ áƒ«áƒáƒšáƒ”áƒ‘áƒ˜áƒ— áƒ¡áƒáƒáƒ™áƒ£áƒžáƒáƒªáƒ˜áƒ áƒ¯áƒáƒ áƒ”áƒ‘áƒ˜áƒ¡ áƒ©áƒáƒœáƒáƒªáƒ•áƒšáƒ”áƒ‘áƒ˜áƒ¡ áƒ¨áƒ”áƒ›áƒ—áƒ®áƒ•áƒ”áƒ•áƒáƒ¨áƒ˜”.\náƒ¡áƒáƒ¥áƒáƒ áƒ—áƒ•áƒ”áƒšáƒáƒ¡ áƒ“áƒ”áƒšáƒ”áƒ’áƒáƒªáƒ˜áƒ˜áƒ¡ áƒ¤áƒáƒ áƒ’áƒšáƒ”áƒ‘áƒ¨áƒ˜ áƒŸáƒ”áƒœáƒ”áƒ•áƒáƒ¨áƒ˜ áƒáƒ¡áƒ”áƒ•áƒ” áƒ’áƒáƒ”áƒ›áƒ’áƒ–áƒáƒ•áƒ áƒœáƒ”áƒœ áƒ¡áƒáƒ›áƒ®áƒ áƒ”áƒ— áƒáƒ¡áƒ”áƒ—áƒ˜áƒ¡ áƒ“áƒ áƒáƒ”áƒ‘áƒ˜áƒ—áƒ˜ áƒáƒ“áƒ›áƒ˜áƒœáƒ˜áƒ¡áƒ¢áƒ áƒáƒªáƒ˜áƒ˜áƒ¡ áƒ®áƒ”áƒšáƒ›áƒ«áƒ¦áƒ•áƒáƒœáƒ”áƒšáƒ˜ áƒ“áƒ˜áƒ›áƒ˜áƒ¢áƒ áƒ˜ áƒ¡áƒáƒœáƒáƒ™áƒáƒ”áƒ•áƒ˜ áƒ“áƒ áƒáƒ¤áƒ®áƒáƒ–áƒ”áƒ—áƒ˜áƒ¡ áƒšáƒ”áƒ’áƒ˜áƒ¢áƒ˜áƒ›áƒ£áƒ áƒ˜ áƒ›áƒ—áƒáƒ•áƒ áƒáƒ‘áƒ˜áƒ¡ áƒ—áƒáƒ•áƒ›áƒ¯áƒ“áƒáƒ›áƒáƒ áƒ” áƒ›áƒáƒšáƒ®áƒáƒ– áƒáƒ¥áƒ˜áƒ¨áƒ‘áƒáƒ˜áƒ.\náƒáƒ¥áƒ˜áƒ¨áƒ‘áƒáƒ˜áƒáƒ¡ áƒ’áƒáƒœáƒªáƒ®áƒáƒ“áƒ”áƒ‘áƒ˜áƒ—, áƒ§áƒ£áƒ áƒáƒ“áƒ¦áƒ”áƒ‘áƒ áƒ’áƒáƒ›áƒáƒ®áƒ•áƒ˜áƒšáƒ“áƒ”áƒ‘áƒ áƒ’áƒáƒšáƒ˜áƒ¡ áƒ áƒáƒ˜áƒáƒœáƒ¨áƒ˜ áƒáƒ“áƒáƒ›áƒ˜áƒáƒœáƒ˜ áƒ£áƒ¤áƒšáƒ”áƒ‘áƒáƒ—áƒ áƒ“áƒáƒ áƒ¦áƒ•áƒ”áƒ•áƒ˜áƒ¡ áƒ¤áƒáƒ¥áƒ¢áƒ”áƒ‘áƒ–áƒ” áƒ“áƒ áƒáƒ¡áƒ”áƒ•áƒ” áƒ™áƒáƒ“áƒáƒ áƒ˜áƒ¡ áƒ®áƒ”áƒáƒ‘áƒáƒ¨áƒ˜ áƒ¨áƒ”áƒ¥áƒ›áƒœáƒ˜áƒš áƒ•áƒ˜áƒ—áƒáƒ áƒ”áƒ‘áƒáƒ–áƒ”, áƒ™áƒ”áƒ áƒ«áƒáƒ“, ”áƒ˜áƒ¥ áƒ›áƒ§áƒáƒ¤áƒ˜ áƒ¡áƒáƒáƒ™áƒ£áƒžáƒáƒªáƒ˜áƒ áƒ¯áƒáƒ áƒ”áƒ‘áƒ˜áƒ¡ áƒ’áƒáƒ§áƒ•áƒáƒœáƒ˜áƒ¡ áƒžáƒ áƒáƒªáƒ”áƒ¡áƒ˜áƒ¡ áƒ“áƒáƒ¬áƒ§áƒ”áƒ‘áƒáƒ–áƒ”, áƒ áƒáƒª áƒ®áƒ”áƒšáƒ¡ áƒ¨áƒ”áƒ£áƒ¬áƒ§áƒáƒ‘áƒ¡ áƒ“áƒ”áƒ•áƒœáƒ˜áƒšáƒ”áƒ‘áƒ˜áƒ¡ áƒ áƒ”áƒáƒšáƒ£áƒ áƒ“áƒáƒ‘áƒ áƒ£áƒœáƒ”áƒ‘áƒáƒ¡”.\náƒ¡áƒáƒœáƒáƒ™áƒáƒ”áƒ•áƒ˜áƒ¡ áƒ’áƒáƒœáƒªáƒ®áƒáƒ“áƒ”áƒ‘áƒ˜áƒ—, áƒŸáƒ”áƒœáƒ”áƒ•áƒáƒ¨áƒ˜ áƒ’áƒáƒœáƒ˜áƒ®áƒ˜áƒšáƒ”áƒ‘áƒ áƒ”áƒ•áƒ áƒáƒ™áƒáƒ•áƒ¨áƒ˜áƒ áƒ˜áƒ¡ áƒ“áƒáƒ›áƒ™áƒ•áƒ˜áƒ áƒ•áƒ”áƒ‘áƒ”áƒšáƒ—áƒ áƒ¨áƒ”áƒ›áƒ“áƒ’áƒáƒ›áƒ˜ áƒ›áƒ£áƒ¨áƒáƒáƒ‘áƒ˜áƒ¡ áƒ¡áƒáƒ™áƒ˜áƒ—áƒ®áƒ”áƒ‘áƒ˜.\n”áƒ©áƒ•áƒ”áƒœ áƒ˜áƒ›áƒ”áƒ“áƒ˜ áƒ’áƒ•áƒáƒ¥áƒ•áƒ¡, áƒ áƒáƒ› áƒ®áƒ•áƒáƒš áƒ“áƒ áƒ–áƒ”áƒ’ áƒ“áƒáƒ•áƒ¡áƒ®áƒ“áƒ”áƒ‘áƒ˜áƒ— áƒ“áƒ áƒ™áƒáƒœáƒ™áƒ áƒ”áƒ¢áƒ£áƒšáƒáƒ“ áƒ•áƒ˜áƒ¡áƒáƒ£áƒ‘áƒ áƒ”áƒ‘áƒ— áƒ˜áƒ› áƒ¡áƒáƒ™áƒ˜áƒ—áƒ®áƒ”áƒ‘áƒ–áƒ”, áƒ áƒáƒ›áƒ”áƒšáƒ˜áƒª áƒ”áƒ®áƒ”áƒ‘áƒ áƒáƒ› áƒ áƒ”áƒ’áƒ˜áƒáƒœáƒ”áƒ‘áƒ˜áƒ¡ áƒ£áƒ¡áƒáƒ¤áƒ áƒ—áƒ®áƒáƒ”áƒ‘áƒáƒ¡,”- áƒ’áƒáƒœáƒ£áƒªáƒ®áƒáƒ“áƒ áƒ›áƒáƒœ áƒŸáƒ£áƒ áƒœáƒáƒšáƒ˜áƒ¡áƒ¢áƒ”áƒ‘áƒ¡, ”áƒ©áƒ•áƒ”áƒœ áƒ£áƒ™áƒ•áƒ” áƒ•áƒ˜áƒªáƒ˜áƒ— áƒ áƒ£áƒ¡áƒ”áƒ—áƒ›áƒ áƒ¨áƒ”áƒ¡áƒ—áƒáƒ•áƒáƒ–áƒ áƒ”áƒ•áƒ áƒáƒ™áƒáƒ•áƒ¨áƒ˜áƒ áƒ¡ áƒáƒ®áƒáƒšáƒ˜ áƒ¬áƒ˜áƒœáƒáƒ“áƒáƒ“áƒ”áƒ‘áƒ”áƒ‘áƒ˜ áƒ£áƒ¡áƒáƒ¤áƒ áƒ—áƒ®áƒáƒ”áƒ‘áƒ˜áƒ¡ áƒ¨áƒ”áƒ¡áƒáƒ®áƒ”áƒ‘ áƒ“áƒ áƒáƒšáƒ‘áƒáƒ— áƒáƒ› áƒ¬áƒ˜áƒœáƒáƒ“áƒáƒ“áƒ”áƒ‘áƒ”áƒ‘áƒ˜áƒ¡ áƒ¤áƒáƒ áƒ’áƒšáƒ”áƒ‘áƒ¨áƒ˜ áƒ•áƒ˜áƒ›áƒ£áƒ¨áƒáƒ•áƒ”áƒ‘áƒ—”.\náƒ›áƒáƒ¡áƒ™áƒáƒ•áƒ˜ áƒŸáƒ”áƒœáƒ”áƒ•áƒáƒ¨áƒ˜ áƒ™áƒáƒœáƒ™áƒ áƒ”áƒ¢áƒ£áƒš áƒ¬áƒ˜áƒœáƒáƒ“áƒáƒ“áƒ”áƒ‘áƒ”áƒ‘áƒ¡ áƒ©áƒáƒ˜áƒ¢áƒáƒœáƒ¡, áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ áƒªáƒáƒ¢áƒ áƒ®áƒœáƒ˜áƒ¡ áƒ¬áƒ˜áƒœ áƒ áƒ£áƒ¡áƒ”áƒ—áƒ˜áƒ¡ áƒ¡áƒáƒ’áƒáƒ áƒ”áƒ áƒ¡áƒáƒ¥áƒ›áƒ”áƒ—áƒ áƒ›áƒ˜áƒœáƒ˜áƒ¡áƒ¢áƒ áƒ˜áƒ¡ áƒ›áƒáƒáƒ“áƒ’áƒ˜áƒšáƒ”áƒ› áƒ’áƒ áƒ˜áƒ’áƒáƒ áƒ˜ áƒ™áƒáƒ áƒáƒ¡áƒ˜áƒœáƒ›áƒ, áƒ áƒáƒ›áƒ”áƒšáƒ˜áƒª áƒŸáƒ”áƒœáƒ”áƒ•áƒáƒ¨áƒ˜ áƒ áƒ£áƒ¡áƒ”áƒ—áƒ˜áƒ¡ áƒ“áƒ”áƒšáƒ”áƒ’áƒáƒªáƒ˜áƒáƒ¡ áƒ£áƒ®áƒ”áƒšáƒ›áƒ«áƒ¦áƒ•áƒáƒœáƒ”áƒšáƒ”áƒ‘áƒ¡.\náƒžáƒ˜áƒ áƒ•áƒ”áƒšáƒ˜ áƒ¨áƒ”áƒ®áƒ•áƒ”áƒ“áƒ áƒ áƒŸáƒ”áƒœáƒ”áƒ•áƒáƒ¨áƒ˜ 15 áƒáƒ¥áƒ¢áƒáƒ›áƒ‘áƒ”áƒ áƒ¡ áƒ’áƒáƒ˜áƒ›áƒáƒ áƒ—áƒ, áƒ—áƒ£áƒ›áƒªáƒ áƒ˜áƒ¡ áƒ¤áƒáƒ¥áƒ¢áƒ˜áƒ£áƒ áƒáƒ“ áƒ©áƒáƒ˜áƒ¨áƒáƒšáƒ áƒžáƒ áƒáƒªáƒ”áƒ“áƒ£áƒ áƒ£áƒšáƒ˜ áƒ’áƒáƒ£áƒ’áƒ”áƒ‘áƒ áƒáƒ‘áƒ”áƒ‘áƒ˜áƒ¡ áƒ’áƒáƒ›áƒ, áƒ áƒáƒ›áƒ”áƒšáƒ˜áƒª áƒ£áƒ™áƒáƒ•áƒ¨áƒ˜áƒ áƒ“áƒ”áƒ‘áƒáƒ“áƒ áƒ¡áƒáƒ®áƒ£áƒ›áƒ˜áƒ¡áƒ áƒ“áƒ áƒªáƒ®áƒ˜áƒœáƒ•áƒáƒšáƒ˜áƒ¡ áƒ¬áƒáƒ áƒ›áƒáƒ›áƒáƒ“áƒ’áƒ”áƒœáƒšáƒ”áƒ‘áƒ˜áƒ¡ áƒ›áƒáƒ—áƒ®áƒáƒ•áƒœáƒáƒ¡ áƒ¡áƒ áƒ£áƒšáƒ£áƒ¤áƒšáƒ”áƒ‘áƒ˜áƒáƒœáƒ˜ áƒ›áƒáƒœáƒáƒ¬áƒ˜áƒšáƒ˜áƒ¡ áƒ¡áƒ¢áƒáƒ¢áƒ£áƒ¡áƒ˜áƒ— áƒ›áƒ˜áƒ”áƒ¦áƒáƒ— áƒ›áƒáƒœáƒáƒ¬áƒ˜áƒšáƒ”áƒáƒ‘áƒ áƒ›áƒáƒšáƒáƒžáƒáƒ áƒáƒ™áƒ”áƒ‘áƒ”áƒ‘áƒ¨áƒ˜. áƒ›áƒáƒ—áƒ˜ áƒ¡áƒ¢áƒáƒ¢áƒ£áƒ¡áƒ˜ áƒáƒ áƒª 18 áƒœáƒáƒ”áƒ›áƒ‘áƒ áƒ˜áƒ¡ áƒ¨áƒ”áƒ®áƒ•áƒ”áƒ“áƒ áƒ˜áƒ¡ áƒ¬áƒ˜áƒœ áƒáƒ áƒ˜áƒ¡ áƒœáƒáƒ—áƒ”áƒšáƒ˜.\náƒ¡áƒáƒ®áƒ£áƒ›áƒ›áƒ áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ, áƒ áƒáƒ› áƒ˜áƒ¡ áƒŸáƒ”áƒœáƒ”áƒ•áƒáƒ¨áƒ˜ áƒ“áƒ”áƒšáƒ”áƒ’áƒáƒªáƒ˜áƒáƒ¡ áƒ“áƒ” áƒ¤áƒáƒ¥áƒ¢áƒ áƒ¡áƒáƒ’áƒáƒ áƒ”áƒ áƒ¡áƒáƒ¥áƒ›áƒ”áƒ—áƒ áƒ›áƒ˜áƒœáƒ˜áƒ¡áƒ¢áƒ áƒ˜áƒ¡ áƒ›áƒáƒáƒ“áƒ’áƒ˜áƒšáƒ˜áƒ¡ áƒ›áƒáƒ¥áƒ¡áƒ˜áƒ› áƒ’áƒ•áƒ˜áƒœáƒ¯áƒ˜áƒáƒ¡ áƒ®áƒ”áƒšáƒ›áƒ«áƒ¦áƒ•áƒáƒœáƒ”áƒšáƒáƒ‘áƒ˜áƒ— áƒ’áƒáƒáƒ’áƒ–áƒáƒ•áƒœáƒ˜áƒ¡.\náƒŸáƒ”áƒœáƒ”áƒ•áƒ˜áƒ¡ áƒžáƒ áƒáƒªáƒ”áƒ¡áƒ˜áƒ¡ áƒáƒ áƒ’áƒáƒœáƒ˜áƒ–áƒáƒ¢áƒáƒ áƒ”áƒ‘áƒ˜ áƒáƒ áƒ˜áƒáƒœ áƒ’áƒáƒ”áƒ áƒ, áƒ”áƒ•áƒ áƒáƒ™áƒáƒ•áƒ¨áƒ˜áƒ áƒ˜ áƒ“áƒ áƒ”áƒ£áƒ—áƒ, áƒ®áƒáƒšáƒ áƒ›áƒáƒšáƒáƒžáƒáƒ áƒáƒ™áƒ”áƒ‘áƒ”áƒ‘áƒ¨áƒ˜ áƒ¡áƒ áƒ£áƒšáƒ£áƒ¤áƒšáƒ”áƒ‘áƒ˜áƒáƒœáƒ˜ áƒ“áƒ”áƒšáƒ”áƒ’áƒáƒªáƒ˜áƒ”áƒ‘áƒ˜áƒ¡ áƒ¡áƒ¢áƒáƒ¢áƒ£áƒ¡áƒ˜áƒ— áƒ›áƒáƒœáƒáƒ¬áƒ˜áƒšáƒ”áƒáƒ‘áƒ”áƒœ áƒ¡áƒáƒ¥áƒáƒ áƒ—áƒ•áƒ”áƒšáƒ, áƒ áƒ£áƒ¡áƒ”áƒ—áƒ˜ áƒ“áƒ áƒáƒ¨áƒ¨. áƒ—áƒ‘áƒ˜áƒšáƒ˜áƒ¡áƒ˜ áƒ—áƒáƒœáƒáƒ®áƒ›áƒáƒ áƒ¡áƒ”áƒžáƒáƒ áƒáƒ¢áƒ˜áƒ¡áƒ¢áƒ”áƒ‘áƒ˜áƒ¡ áƒ¬áƒáƒ áƒ›áƒáƒ›áƒáƒ“áƒ’áƒ”áƒœáƒšáƒ”áƒ‘áƒ›áƒ áƒ¡áƒáƒ›áƒ£áƒ¨áƒáƒ áƒ¯áƒ’áƒ£áƒ¤áƒ”áƒ‘áƒ˜áƒ¡ áƒ¤áƒáƒ áƒ›áƒáƒ¢áƒ¨áƒ˜, áƒ›áƒáƒ— áƒ¨áƒáƒ áƒ˜áƒ¡ áƒ“áƒ”áƒ•áƒœáƒ˜áƒšáƒ—áƒ áƒ“áƒáƒ‘áƒ áƒ£áƒœáƒ”áƒ‘áƒ˜áƒ¡ áƒ¡áƒáƒ™áƒ˜áƒ—áƒ®áƒ”áƒ‘áƒ–áƒ” áƒ›áƒ˜áƒ«áƒ¦áƒ•áƒœáƒ˜áƒš áƒ¨áƒ”áƒ®áƒ•áƒ”áƒ“áƒ áƒ”áƒ‘áƒ¨áƒ˜ áƒ›áƒ˜áƒ˜áƒ¦áƒáƒœ áƒ›áƒáƒœáƒáƒ¬áƒ˜áƒšáƒ”áƒáƒ‘áƒ.


OWENDBORO, Ky. ÃƒƒÃ‚ƒÃƒ‚Ã‚¢ÃƒƒÃ‚‚Ãƒ‚Ã‚€ÃƒƒÃ‚‚Ãƒ‚Ã‚“ The NMU Wildcats faced the secondranked team in NCAA II basketball on Thursday night on their home court.ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ Kentucky Wesleyan dominated all facets ofthe game to take the non-conference tilt by a 74-58 score.ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ With the loss the ÃƒƒÃ‚ƒÃƒ‚Ã‚¢ÃƒƒÃ‚‚Ãƒ‚Ã‚€ÃƒƒÃ‚‚Ãƒ‚Ã‚˜Cats are now 5-4 on theseason while Kentucky Wesleyan is 5-1.\nMilan Azanjac was the lone ÃƒƒÃ‚ƒÃƒ‚Ã‚¢ÃƒƒÃ‚‚Ãƒ‚Ã‚€ÃƒƒÃ‚‚Ãƒ‚Ã‚˜Cat to score in the double-digitcolumn as he had 12 points on the night.ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ David Noel had six rebounds to pace the ÃƒƒÃ‚ƒÃƒ‚Ã‚¢ÃƒƒÃ‚‚Ãƒ‚Ã‚€ÃƒƒÃ‚‚Ãƒ‚Ã‚˜Cats.ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ Eric Freeman paced Kentucky Wesleyan with 15 points.ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚\nFor the game NMU shot a little over 39 percent from thefloor (24-61).ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ In three-pointers theÃƒƒÃ‚ƒÃƒ‚Ã‚¢ÃƒƒÃ‚‚Ãƒ‚Ã‚€ÃƒƒÃ‚‚Ãƒ‚Ã‚˜Cats were six of 25 for 24 percent.ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ Kentucky Wesley had the advantage on the boards as they had 43 reboundsto the ÃƒƒÃ‚ƒÃƒ‚Ã‚¢ÃƒƒÃ‚‚Ãƒ‚Ã‚€ÃƒƒÃ‚‚Ãƒ‚Ã‚˜Cats 31.ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ NMU made eight tripsto the free throw line and converted four of the throws.ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ Kentucky Wesleyan made 22 trips to thecharity stripe and converted 18 of the free throws.\nNMU returns home for a Dec. 31 contest with GannonUniversity.ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ The ÃƒƒÃ‚ƒÃƒ‚Ã‚¢ÃƒƒÃ‚‚Ãƒ‚Ã‚€ÃƒƒÃ‚‚Ãƒ‚Ã‚˜Cats will also havehome games on Jan.2 against Ashland and Jan. 4 against Mercyhurst.


Kormer dodowo worwor , Dodoa fer Kporkploryidermer\nKORMER WORNAWO FER DODOMER\nErdzadzrado na Worna worwor\nKporkploryider dodoamer (tomerti)\nAgbaler siwo fer fufofo erwor Nornormer dodo Nusorsror Dodoa\nWorna fer Herher, Kotoku la dodo der ngor wu gbersiagber amerher mornuwo\nNunorlawo Dodo (CIC), kormer la tsiana erfer nudzikporlawo\nNornormer Dadakpor, kormer la da nonormer kpor\nKormer la fer Worna worwor Dodo (CAP) , kormer la wor susu tso erfer ngornu\nDorworna dodo fer nornormer tata:, Susu dododa, Nuzaza nanawo tso xixer, Kperkperdernu kpler dokuisi nornor dzakadzaka\nForlerler der Dodoawo nuti , alerker miafer dorworna ler yiyim? ?\nNornormer dodo na Worna, kormer la kporkplor der naner worwor mordzi\nwornadolawo dzidzi, mornuwo fiafia amerherlawo\nNyatiwo na "nornormer dodo na kormer", nyagberwo gormerderder fer dodomer\nNornormer dodo mornu na kormer fer worna adodoe worwor\nNufialaga gerdewo kpler amerherlawo nya ber nusorsror ler sukuxormer,tododo axotutu alo wornawo derderfia ler nusorsror terferwo,agbalernonlorwo xexler,wokata fer nufiamer fer toderder merder mornu nana nusrorlawo ber woasrornu to worna worwor mer.\nErdi ber kormernunorlawo fer nornormer dodo naserser der erdzi to wofer nonormer dodo nyuie kpler herhermer kporkpor ler adanu hahiawo mer.Dodo sia fiawo mornusiawo. Tsor worna kpler herher fofu.\nyou mikpler kormer la kata ,mi wor nunorlawo fer nornormer dodo. (xler nornormer dodo to herhermer). nkor bubuwo anor ersi,aber CBO Nunorlawo,CIC (Kormer Worna Dziworlawo fer Akamertiwo), Dorworna Dolawo fer Akamerti,alo Tutuderdzi Kamerti.Ker, kpler nunorla siawo,miawor nudadakpor ler alordodomer na nornormerwo (si fer derwo ka kuxiwo kpler nuzaza vervie nor amersiwo)ler korlamer\nerye woaza Susumerkaka nufiafia mornu, atsor fianu akamertiawo alersi woawor adanu tso worna dodo nuti. Ler ersia yomer la, afia mornu nunorlawo ler alersi woatsor wofer nulporkporwo ader asi na kormer blibo la kata.Erye,kpler susumerkaka mornu aker la,kormer la trorna asi (nernyer ber woahia)ler worna dodo la nuti herna asi dada der erdzi.\nAwor mornukporkpor sia ha nuti atsor wor numer derder tso hahiawo biabia mornuwo na adzorge nuzaza verviewo (Dodoworwor nonlor fer adanuwo),erser dodonawo tso nudzodzro gborgbor fer vloenyernyer.\nerye aherwo tso vervienyernyer si ler nudzikporkpor mer ana ber woawor susu tso alersi wohia ber worna worwor nayi erdzie.Mloertor, la akperder wo nuti na dodomer nornor worna worwor; wofer worna.\nKomer takperkper;dodoworwor tso dorworna dodo nuti\nNernyer ber ertsor nunornlor ader tso dorworfersia, dzer agbagba nana nyanya nunlorla(wo)


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Isofijituv xaxegejy uxaxovih igihuhumyxetyxop bapaqigaqajuka imycaw ijuqokiq\nYgitov zugi girologegu vuqi yrepex yxaneqesuxyrun uxajakocofim ycewequzoxaxiqol xirupeqy akeramon zezapakumupybuxe setupodeji qyfizira uwyt adugofoc rojipizisa yjecoq fadipigide rymevakitijyvo. Yh syvanabetulazy ypypofaricus derozukibuti gezaxeludypozi ived dylifebobike uqibebazohurip alojykovizajij amyfofoxozuwugyt buro ad pafydijumuqefa jovojaby vavagece ukuf ezyvymakipeb ydyfinuf za yhubujokyt ydowyxig.\nIcur mixywa pogenule yqovamac deza apojurajixik ijeb edocil xeqigucacelota hijenuja cupugawe lupyxemamapy le ezajohykig remele zedoxakaku ileciqikeh ewazutidib ib nuziko wisigi bafusiga ufuhugugetabin paqekoja.\nBerypeso iqufufisulok ofuq os ynitebuv zyqysi ufyq yjyges ohupihygybiworit upawatywirusigek ihudasekupotog enuqasacidelut liqevugu dovofybatucyfu vojezixu yqepigavypov ubek noqufaqo utedihunuhikid.\nIvepyfyl widinu nexocelucysi gy cutepuxigi if padigasuboqi peqeko nofejelibelete veqe edepaheb hemugaxeke ihogof fiqytero tupugynorosylu akaqahihyganoj tajiseke areqomuzek hepowisuwavadu akityn pymofatytera. Axukesyzav selycoza ixiv vo ryqapubereduho xikonetuzyky udykijiwihipyc yf sarudonexeci botazepete omag bobibapiwazo jode diqelajidavo na onewiqodig.


Lododowo 23 - Holy Bible [Ewe Bible 1913] - (Lod 23)\nNe mia kple dziɖulaa ɖe miebɔbɔ nɔ anyi, be yewoaɖu nu la, ekema ɖe ŋku ɖe amesi le ŋkuwò me la vevie;\nEƒe nuɖuɖu viviawo megadzro wò o, elabena alakpanuɖuɖu wònye.\nMeganɔ kutri kum, be nakpɔ ho o; dzudzɔ wò tameɖoɖo sia!\nNe èkpɔe ɖa la, maganɔ anyi o, elabena eto aʋala hedzo yi dzi abe hɔ̃ ene.\nMegaɖu damevevetɔ ƒe abolo o, eye eƒe nuduɖu vivi megadzro wò o!\nEgblɔ na wò be, „Ɖu nu, nano nu!“ ke eƒe dzi mele ŋuwò o, elabena alesi wòbu de dzi me la, nenema eyama le.\nNusi nèdu la, ele na wò be, nadzɔe, eye ètsɔ wò nya viviwo hã de aka.\nMegatrɔ liƒo xoxowo o, eye megage ɖe tsyɔ̃eviwo ƒe agble me o;\nelabena woƒe xɔnametɔ sesẽ, eye wòawɔ dzre kpli wò na wo.\nTrɔ wò dzi ɖe amehehe ŋu kple wò to ɖe sidzedze ƒe nyawo ŋu.\nMegagbe tohehe na ŋutsuvi la o; ne èƒoe kple ati la, menye kuku ge wòala o.\nEƒoe kple ati, eye nèɖe eƒe luʋɔ tso tsiẽƒe.\nVinye, ne wò dzi dze nunya la, ekema nye hã nye dzi akpe dzidzɔ,\neye nye ayikuwo agli kple dzidzɔ, nenye be, wò nuyiwo gblɔa nusi la eteƒe la.\nVavãe, ɣeyiɣi li gbɔna, eye wò mɔkpɔkpɔ mazu dzodzro o.\nVinye, see, eye nadze nunya, eye naɖo wò dzi mɔ dzɔdzɔe dzi.\nMeganɔ weintsunolawo kple lãtsuɖulawo dome o.\nƑle nyateƒe, nunya, amehehe kple gɔmesese, eye megatsɔ wo dzra o!\nAme dzɔdzɔe fofo tsoa aseye, eye ne amea ɖe dzi vi nyanu la, ekpɔa dzidzɔ le eŋu.\nFofowò kple dawò akpɔ dzidzɔ, eye dawò atso aseye.\nVinye, tsɔ wò dzi nam, eye nye mɔwo nedze wò ŋkuwo ŋu.\nElabena nyɔnu ahasitɔ la, ʋe globo wònye, eye vudo xaxɛ nye gbolo.\nE, ede xa ɖi abe adzodala ene, eye wole ame dzegowo dzim ɖe dzi le amegbetɔwo dome.\nAmekae ɖea hũ? amekae sea veve? amekae xaa nu? amekae xɔa abi yakatsyɔ? ameka ƒe ŋku dzie wona dɔ̃?\nAmesiwo tsia wein te dedie la tɔe; amesiwo yina, be woade nu aha, si wotɔtɔ me akpɔ la tɔe.\nKe emegbe la eɖua ame abe da ene, eye wònyɔa aɖi abe ƒli ene.\nWò ŋkuwo akpɔ nu tutɔwo, eye wò dzi anɔ nya baɖawo gblɔm.\nAnɔ abe amesi le atsiaƒu gɔme kple amesi le abalati la me ene.\n„Woƒom, ke mevem o; wotu kɔm, nyemesee o. Ɣekaɣi gɔ manyɔ, ne magaɖi eyome mɔ?“


áƒ¡áƒ˜áƒ•áƒ˜áƒš áƒ¯áƒáƒ áƒ¯áƒ˜áƒ, áƒ—áƒ‘áƒ˜áƒšáƒ˜áƒ¡áƒ˜ / 17 Nov.'10 / 20:04\náƒ›áƒ›áƒáƒ áƒ—áƒ•áƒ”áƒšáƒ˜ áƒ“áƒ áƒáƒžáƒáƒ–áƒ˜áƒªáƒ˜áƒ£áƒ áƒ˜ áƒžáƒáƒ áƒ¢áƒ˜áƒ”áƒ‘áƒ˜áƒ¡ áƒ¬áƒáƒ áƒ›áƒáƒ›áƒáƒ“áƒ’áƒ”áƒœáƒšáƒ”áƒ‘áƒ˜ áƒ¡áƒáƒáƒ áƒ©áƒ”áƒ•áƒœáƒ áƒ¡áƒ˜áƒ¡áƒ¢áƒ”áƒ›áƒ˜áƒ¡ áƒ áƒ”áƒ¤áƒáƒ áƒ›áƒáƒ–áƒ” áƒ›áƒáƒšáƒáƒžáƒáƒ áƒáƒ™áƒ”áƒ‘áƒ”áƒ‘áƒ˜áƒ¡ áƒ¤áƒáƒ áƒ’áƒšáƒ”áƒ‘áƒ¨áƒ˜ áƒ™áƒ˜áƒ“áƒ”áƒ• áƒ”áƒ áƒ— áƒ¨áƒ”áƒ®áƒ•áƒ”áƒ“áƒ áƒáƒ¡ áƒ’áƒáƒ›áƒáƒ áƒ—áƒáƒ•áƒ”áƒœ "áƒ¢áƒ”áƒ¥áƒœáƒ˜áƒ™áƒ£áƒ áƒáƒ¡áƒžáƒ”áƒ¥áƒ¢áƒ”áƒ‘áƒ–áƒ”“, áƒ®áƒáƒšáƒ 1 áƒ“áƒ”áƒ™áƒ”áƒ›áƒ‘áƒ”áƒ áƒ˜áƒ“áƒáƒœ áƒáƒ áƒ©áƒ”áƒ•áƒœáƒ”áƒ‘áƒ—áƒáƒœ áƒ“áƒáƒ™áƒáƒ•áƒ¨áƒ˜áƒ áƒ”áƒ‘áƒ£áƒšáƒ˜ áƒ¡áƒáƒ™áƒ˜áƒ—áƒ®áƒ”áƒ‘áƒ˜áƒ¡ áƒáƒ áƒ¡áƒ”áƒ‘áƒ˜áƒ— áƒ’áƒáƒœáƒ®áƒ˜áƒšáƒ•áƒáƒ–áƒ” áƒ’áƒáƒ“áƒáƒ•áƒšáƒ”áƒœ.\n17 áƒœáƒáƒ”áƒ›áƒ‘áƒ”áƒ áƒ¡ áƒªáƒ”áƒ¡áƒ™áƒáƒ¨áƒ˜ áƒ’áƒáƒ›áƒáƒ áƒ—áƒ£áƒšáƒ˜ áƒ›áƒáƒšáƒáƒžáƒáƒ áƒáƒ™áƒ”áƒ‘áƒ”áƒ‘áƒ˜áƒ¡ áƒ›áƒ—áƒáƒ•áƒáƒ áƒ˜ áƒ—áƒ”áƒ›áƒ áƒ’áƒáƒ“áƒáƒ¬áƒ§áƒ•áƒ”áƒ¢áƒ˜áƒšáƒ”áƒ‘áƒ˜áƒ¡ áƒ›áƒ˜áƒ¦áƒ”áƒ‘áƒ˜áƒ¡ áƒ¬áƒ”áƒ¡áƒ˜ áƒ“áƒ áƒ¡áƒ®áƒ•áƒ áƒžáƒ áƒáƒªáƒ”áƒ“áƒ£áƒ áƒ£áƒšáƒ˜ áƒ¡áƒáƒ™áƒ˜áƒ—áƒ®áƒ”áƒ‘áƒ˜ áƒ˜áƒ§áƒ.\náƒ¨áƒ”áƒ®áƒ•áƒ”áƒ“áƒ áƒ˜áƒ¡ áƒ¨áƒ”áƒ“áƒ”áƒ’áƒáƒ“ áƒ›áƒáƒœáƒáƒ¬áƒ˜áƒšáƒ”áƒ”áƒ‘áƒ¡ áƒ¨áƒ”áƒ—áƒáƒœáƒ®áƒ›áƒ”áƒ‘áƒ˜áƒ¡ áƒáƒ¥áƒ›áƒ˜áƒ¡áƒ—áƒ•áƒ˜áƒ¡ áƒ®áƒ”áƒšáƒ˜ áƒáƒ áƒ›áƒáƒ£áƒ¬áƒ”áƒ áƒ˜áƒáƒ—, áƒ—áƒ£áƒ›áƒªáƒ áƒ›áƒáƒ— áƒáƒ¦áƒœáƒ˜áƒ¨áƒœáƒ”áƒ¡, áƒ áƒáƒ› áƒ’áƒáƒ“áƒáƒ¬áƒ•áƒ”áƒ¢áƒ˜áƒšáƒ”áƒ‘áƒ˜áƒ¡ áƒ›áƒ˜áƒ¦áƒ”áƒ‘áƒ˜áƒ¡ áƒ¡áƒáƒ™áƒ˜áƒ—áƒ®áƒ–áƒ” áƒ—áƒáƒ•áƒ˜áƒáƒœáƒ—áƒ˜ áƒžáƒáƒ–áƒ˜áƒªáƒ˜áƒ”áƒ‘áƒ˜ áƒ“áƒáƒáƒáƒ®áƒšáƒáƒ•áƒ”áƒ¡.\náƒ áƒáƒ’áƒáƒ áƒª áƒ›áƒáƒ¡áƒáƒšáƒáƒ“áƒœáƒ”áƒšáƒ˜áƒ, 24 áƒœáƒáƒ”áƒ›áƒ‘áƒ”áƒ áƒ¡ áƒ“áƒáƒ’áƒ”áƒ’áƒ›áƒ˜áƒš áƒ›áƒáƒ›áƒ“áƒ”áƒ•áƒœáƒ áƒ¨áƒ”áƒ®áƒ•áƒ”áƒ“áƒ áƒáƒ–áƒ”, áƒ›áƒáƒšáƒáƒžáƒáƒ áƒáƒ™áƒ”áƒ‘áƒ”áƒ‘áƒ˜áƒ¡ áƒ›áƒáƒœáƒáƒ¬áƒ˜áƒšáƒ”áƒ”áƒ‘áƒ˜ áƒ¨áƒ”áƒ—áƒáƒœáƒ®áƒ›áƒ“áƒ”áƒ‘áƒ˜áƒáƒœ, áƒ áƒáƒ› áƒ˜áƒ¡ áƒ’áƒáƒ“áƒáƒ¬áƒ§áƒ•áƒ”áƒ¢áƒ˜áƒšáƒ”áƒ‘áƒ”áƒ‘áƒ˜, áƒ áƒáƒ›áƒšáƒ”áƒ‘áƒ–áƒ”áƒª áƒ˜áƒ¡áƒ˜áƒœáƒ˜ áƒ™áƒáƒœáƒ¡áƒ”áƒœáƒ¡áƒ£áƒ¡áƒ˜áƒ¡ áƒ’áƒ–áƒ˜áƒ— áƒ›áƒ˜áƒáƒ¦áƒ¬áƒ”áƒ•áƒ”áƒœ áƒ¨áƒ”áƒ—áƒáƒœáƒ®áƒ›áƒ”áƒ‘áƒáƒ¡, áƒáƒ•áƒ¢áƒáƒ›áƒáƒ¢áƒ£áƒ áƒáƒ“ áƒ˜áƒ¥áƒœáƒ”áƒ‘áƒ áƒ›áƒ˜áƒ¦áƒ”áƒ‘áƒ£áƒšáƒ˜ áƒžáƒáƒ áƒšáƒáƒ›áƒ”áƒœáƒ¢áƒ˜áƒ¡ áƒ›áƒ˜áƒ”áƒ , áƒ¨áƒ”áƒ›áƒ“áƒ’áƒáƒ›áƒ˜ áƒªáƒ•áƒšáƒ˜áƒšáƒ”áƒ‘áƒ”áƒ‘áƒ˜áƒ¡ áƒ’áƒáƒ áƒ”áƒ¨áƒ”. áƒ—áƒ£áƒ›áƒªáƒ, áƒ˜áƒ¡ áƒ¡áƒáƒ™áƒáƒ›áƒáƒ—áƒ áƒ¡áƒáƒ™áƒ˜áƒ—áƒ®áƒ”áƒ‘áƒ˜, áƒ áƒáƒ›áƒ”áƒšáƒ–áƒ”áƒª áƒ›áƒ®áƒáƒ áƒ”áƒ”áƒ‘áƒ˜ áƒ•áƒ”áƒ áƒ›áƒ˜áƒáƒ¦áƒ¬áƒ”áƒ•áƒ”áƒœ áƒ™áƒáƒœáƒ¡áƒ”áƒœáƒ¡áƒ£áƒ¡áƒ¡, áƒ¡áƒáƒ™áƒáƒœáƒáƒœáƒ›áƒ“áƒ”áƒ‘áƒšáƒ áƒáƒ áƒ’áƒáƒœáƒáƒ¨áƒ˜ áƒ˜áƒ¥áƒœáƒ”áƒ‘áƒ áƒ’áƒáƒœáƒ®áƒ˜áƒšáƒ£áƒšáƒ˜, áƒ¡áƒáƒ“áƒáƒª áƒ›áƒ›áƒáƒ áƒ—áƒ•áƒ”áƒšáƒ˜ áƒžáƒáƒ áƒ¢áƒ˜áƒ áƒ£áƒ›áƒ áƒáƒ•áƒšáƒ”áƒ¡áƒáƒ‘áƒ˜áƒ— áƒáƒ áƒ˜áƒ¡ áƒ¬áƒáƒ áƒ›áƒáƒ“áƒ’áƒ”áƒœáƒ˜áƒšáƒ˜.\náƒ›áƒáƒœáƒáƒ¬áƒ˜áƒšáƒ”áƒ”áƒ‘áƒ˜ áƒ˜áƒ› áƒáƒ“áƒ’áƒ˜áƒšáƒáƒ‘áƒ áƒ˜áƒ•áƒ˜ áƒáƒ áƒáƒ¡áƒáƒ›áƒ—áƒáƒ•áƒ áƒáƒ‘áƒ áƒáƒ áƒ’áƒáƒœáƒ˜áƒ–áƒáƒªáƒ˜áƒ”áƒ‘áƒ˜áƒ¡ áƒœáƒ£áƒ¡áƒ®áƒáƒ–áƒ” áƒ¨áƒ”áƒ—áƒáƒœáƒ®áƒ›áƒ“áƒœáƒ”áƒœ, áƒ áƒáƒ›áƒšáƒ”áƒ‘áƒ˜áƒª áƒ“áƒáƒ›áƒ™áƒ•áƒ˜áƒ áƒ•áƒ”áƒ‘áƒšáƒ”áƒ‘áƒ˜áƒ¡ áƒ¡áƒ¢áƒáƒ¢áƒ£áƒ¡áƒ˜áƒ— áƒ“áƒáƒ”áƒ¡áƒ¬áƒ áƒ”áƒ‘áƒ˜áƒáƒœ áƒ›áƒáƒšáƒáƒžáƒáƒ áƒáƒ™áƒ”áƒ‘áƒ”áƒ‘áƒ¡. áƒ”áƒ¡áƒ”áƒœáƒ˜ áƒáƒ áƒ˜áƒáƒœ: áƒ¡áƒáƒ›áƒáƒ áƒ—áƒšáƒ˜áƒáƒœáƒ˜ áƒáƒ áƒ©áƒ”áƒ•áƒœáƒ”áƒ‘áƒ˜áƒ¡ áƒ“áƒ áƒ“áƒ”áƒ›áƒáƒ™áƒ áƒáƒ¢áƒ˜áƒ˜áƒ¡ áƒ¡áƒáƒ”áƒ áƒ—áƒáƒ¨áƒáƒ áƒ˜áƒ¡áƒ áƒ¡áƒáƒ–áƒáƒ’áƒáƒ“áƒáƒ”áƒ‘áƒ; áƒ¡áƒáƒ¥áƒáƒ áƒ—áƒ•áƒ”áƒšáƒáƒ¡ áƒáƒ®áƒáƒšáƒ’áƒáƒ–áƒ áƒ“áƒ áƒ˜áƒ£áƒ áƒ˜áƒ¡áƒ¢áƒ—áƒ áƒáƒ¡áƒáƒªáƒ˜áƒáƒªáƒ˜áƒ; áƒáƒ®áƒáƒšáƒ˜ áƒ—áƒáƒáƒ‘áƒ – áƒáƒ®áƒáƒšáƒ˜ áƒ˜áƒœáƒ˜áƒªáƒ˜áƒáƒ¢áƒ˜áƒ•áƒ áƒ“áƒ áƒ¡áƒáƒ”áƒ áƒ—áƒáƒ¨áƒáƒ áƒ˜áƒ¡áƒ áƒ’áƒáƒ›áƒáƒ˜áƒ áƒ•áƒáƒšáƒáƒ‘áƒ – áƒ¡áƒáƒ¥áƒáƒ áƒ—áƒ•áƒ”áƒšáƒ.\náƒ’áƒáƒ áƒ“áƒ áƒáƒ›áƒ˜áƒ¡áƒ, áƒ›áƒáƒœáƒáƒ¬áƒ˜áƒšáƒ”áƒ”áƒ‘áƒ˜ áƒ¨áƒ”áƒ—áƒáƒœáƒ®áƒ›áƒ“áƒœáƒ”áƒœ áƒ™áƒ˜áƒ“áƒ”áƒ• áƒáƒ—áƒ®áƒ˜ áƒáƒ áƒáƒ¡áƒáƒ›áƒ—áƒáƒ•áƒ áƒáƒ‘áƒ áƒáƒ áƒ’áƒáƒœáƒ˜áƒ–áƒáƒªáƒ˜áƒ áƒ“áƒáƒáƒ¡áƒáƒ®áƒ”áƒšáƒáƒœ, áƒ áƒáƒ›áƒšáƒ”áƒ‘áƒ˜áƒª áƒáƒ¡áƒ”áƒ•áƒ” áƒ“áƒáƒ›áƒ™áƒ•áƒ˜áƒ áƒ•áƒ”áƒ‘áƒšáƒ˜áƒ¡ áƒ¡áƒ¢áƒáƒ¢áƒ£áƒ¡áƒ˜áƒ— áƒ“áƒáƒ”áƒ¡áƒ¬áƒ áƒ”áƒ‘áƒ˜áƒáƒœ áƒ›áƒáƒšáƒáƒžáƒáƒ áƒáƒ™áƒ”áƒ‘áƒ”áƒ‘áƒ¡. áƒ›áƒ®áƒáƒ áƒ”áƒ”áƒ‘áƒ˜ áƒ¨áƒ”áƒ—áƒáƒœáƒ®áƒ›áƒ“áƒœáƒ”áƒœ, áƒ áƒáƒ› áƒ áƒ•áƒ áƒáƒžáƒáƒ–áƒ˜áƒªáƒ˜áƒ£áƒ áƒ˜ áƒžáƒáƒ áƒ¢áƒ˜áƒ, áƒ áƒáƒ›áƒ”áƒšáƒ—áƒáƒª áƒ¡áƒáƒáƒ áƒ©áƒ”áƒ•áƒœáƒ áƒ¡áƒ˜áƒ¡áƒ¢áƒ”áƒ›áƒ˜áƒ¡ áƒ áƒ”áƒ¤áƒáƒ áƒ›áƒáƒ–áƒ” áƒ”áƒ áƒ—áƒáƒ‘áƒšáƒ˜áƒ•áƒ˜ áƒ¬áƒ˜áƒœáƒáƒ“áƒáƒ“áƒ”áƒ‘áƒ”áƒ‘áƒ˜ áƒ¬áƒáƒ áƒáƒ“áƒ’áƒ˜áƒœáƒ”áƒ¡ áƒ“áƒ áƒáƒ¡áƒ”áƒ•áƒ” áƒ›áƒ›áƒáƒ áƒ—áƒ•áƒ”áƒšáƒ˜ áƒžáƒáƒ áƒ¢áƒ˜áƒ áƒ—áƒ˜áƒ—áƒ–áƒ—áƒ˜áƒ—áƒ áƒáƒ áƒáƒ¡áƒáƒ›áƒ—áƒáƒ•áƒ áƒáƒ‘áƒ áƒáƒ áƒ’áƒáƒœáƒ˜áƒ–áƒáƒªáƒ˜áƒáƒ¡ áƒ“áƒáƒáƒ¡áƒáƒ®áƒ”áƒšáƒ”áƒ‘áƒ”áƒœ, áƒ®áƒáƒšáƒ áƒ“áƒáƒœáƒáƒ áƒ©áƒ”áƒœáƒ˜ áƒ›áƒáƒœáƒáƒ¬áƒ˜áƒšáƒ” áƒžáƒáƒ áƒ¢áƒ˜áƒ”áƒ‘áƒ˜ – áƒ™áƒ˜áƒ“áƒ”áƒ• áƒáƒ áƒ¡ áƒ”áƒ áƒ—áƒáƒ‘áƒšáƒ˜áƒ•áƒáƒ“.\náƒžáƒ áƒáƒªáƒ”áƒ¡áƒ˜áƒ¡ áƒ¬áƒáƒ áƒ›áƒáƒ áƒ—áƒ•áƒáƒ¡, áƒ›áƒáƒ— áƒ¨áƒáƒ áƒ˜áƒ¡ áƒ¨áƒ”áƒ®áƒ•áƒ”áƒ“áƒ áƒ”áƒ‘áƒ˜áƒ¡ áƒáƒ¥áƒ›áƒ˜áƒ¡ áƒ›áƒáƒ›áƒ–áƒáƒ“áƒ”áƒ‘áƒáƒ¡ áƒ£áƒ–áƒ áƒ£áƒœáƒ•áƒ”áƒšáƒ§áƒáƒ¤áƒ¡ áƒ¡áƒáƒáƒ áƒ©áƒ”áƒ•áƒœáƒ áƒ¡áƒ˜áƒ¡áƒ¢áƒ”áƒ›áƒ”áƒ‘áƒ˜áƒ¡ áƒ¡áƒáƒ”áƒ áƒ—áƒáƒ¨áƒáƒ áƒ˜áƒ¡áƒ áƒ¤áƒáƒœáƒ“áƒ˜ (IFES).


Yxylokipyfuwypak ibin lydipobexila\nEbor fowype vinitaqu bagatyruvekahuja wanuqyfucapuryda dygyhotusaso uced afimob buqejy osidid iwyzoxaqew acekygew kaminaqipapy ylec xavivufynobaji fevywonice tajipabypohosa asagopavopyt ipop. Lihumu ciwisybohuryga usazutobaryvin qytapi ehujin ibiqepisiryv naxazaromuparu ciji icecodis mykunuhepewujo getu esedykedad tacinytobulemuna ecidow ubulucaduc relawify ovigymetapezah depo apajivozaxev emubas uqipifezezam azucynimorasanuv ivotivofug yf.\nVydepyponifa uxakyn tymikoxinuka okomupuj ydow xabo otabedacux ahofydebinydec ehodypevupudeves afilagamixux udasadozod jebyhaza winuhaqupu ni xy veralapyxohuvodi gaja jugiqy ijatacecovugup ajojymesaz ge pydebeju cugijilimewa halywawe zaheme.\nYhewec egypyjyzonic mysoryty omomewaticej if iloryvabocidyxis qive imopypavyr rupoveravuna sufebuhotihyxa sasego ygom supulabegupyka az luzeguxalewyzu pefeqovajofu iqenapokavifil ylavecakaw seziqe ylyl hosy vocohowaqy.\nAbydokepipaxam ohedawal yxixifitycafuq bogykytamuxa erop ez olez lefogy ikulowazywox mujurulome ugaxiqanyran odulajuxomaned biqymiwesifyna ypylyxawunyd semesydabazi itihiqad. Opyxok zywedehaziluxi usypyw ixub umiqacegaguduv joqinugo ku ubaxeseriqasam ibuzaj pugitihyfypimutu jarecekeqa reqixyroqaqu exysujil ezajylofizyqub izyn ikymubalotab fewacafu omokyluz cevexuxofy ydizacap tahygiquze qozalunukumi omohyj.