url: =ªKalhmera, me lene Apostolh. Eimai o kainourios sou sugkatoikos», akousa na leei to sxetika konto, adunato anthrwpaki pou stekotan mprosta ap' thn porta mou. ªMporw na perasw na dw to dwmatio», me rwthse. ªNai, ame», apanthsa filika. Kai htan auth akribws h stigmh pou katalaba ti tha ginotan m' auton. Pernwntas apo mprosta mou koitaksa ton kwlo tou. Ena mikro, sxedon anuparkto, alla sfixto kwlaraki eixe perasei apo to optiko mou pedio kai eixe swthei sthn mnhmh tou egkefalou mou. Mporei na mhn hksera to epitheto tou, oute apo pou htan alla to kwlaraki tou htan teleio. Ki auto mou arkouse.\nEnamishs xronos perase apo' keinh thn hmera kai ematha gia ton Apostolh. Kai to epitheto tou, kai apo pou einai, kai polla alla, pou sxhmatisan thn eikona mou gi auton. Ena kakomathhmeno kwlopaido, pswnio tou kerata, me ton opoio den antallassame panw apo deka koubentes thn mera. Oi sxeseis mas htan tupikotates. Pou kai pou legame kati peri anemwn kai udatwn kai auto htan. Apo thn mera omws pou perase sthn skepsh mou san fantasiwsh, ena pragma hthela. Na ton dw na pairnei sto stoma tou ton poutso mou. Me eixe ferei se tetoio shmeio orismenes fores, pou auto pou leme kamia fora. ªto malakismeno, tha to phdhksw», egw to ennoousa! To proswpo tou de, htan gia xusia. Gemato shmadia akmhs htan o teleios apodekths tou apotelesmatos mias malakias. H, giati oxi, mias pipas. Kathws pernousan oi meres, oti ekane me ekneurize, me apotelesma egw na thelw na to phdhksw pio polu. Kai lew to, giati einai kai mikroteros mou kata 4 xronia! Eidika otan forese ekeina ta gualia me ton lepto mauro skeleto, to prwto pragma pou mou hrthe sto mualo htan ta xusia mou na stazoun apo tous fakous kai na peftoun sta magoula tou. Ton eixa paiksei apeires fores fernontas sto mualo mou thn eikona me thn pswlh mou sto stoma tou. Alla ekeino pou me kaulwne afantasta, htan na skeftomai oti paizw me to kwlaraki tou. Otan allaze mprosta mou, to mati mou karfwnotan amesws sto epimaxo shmeio pou fantaze teleio katw apo to mpokseraki tou. Hthela na ton akousw na ourliazei apo pono kathws to daxtulo mou empaine sthn trupa tou.\nO Dionisis itan alli istoria. Ton eixa gnorisei apo to proto eksamino alla kollitoi eixame ginei ton teleutaio xrono. To pos perase stin sfaira ton seksoualikon moy fantasioseon den thimamai alla mallon prepei na arxise apo tote pou proseksa oti to kolaraki toy itan apla teleio. Auto itan. Apo tote, otan den kaylona me ton Apostoli, o Dionisis itan I deuteri epilogi. Ki auto giati sinexeia stis parees, otan to eferne I sizitisi kata ‘kei kai itan kai koritsia panta elege, “den ksero, to 19 sou leei kati?”, gelontas, anaferomenos profanos sto megethos tis psolis toy. Apo kei eixe ksekinisei I periergeia moy, elega, les ontos na ton exei 19pontous kai na xano tetoio pragma mesa apo to stoma mou? Ithela oposdipote na do an elege alitheia.\nM’ ayta kai me keina pernage o kairos kai ‘mena I peina moy gia poytso. Na paro, apo ton dionisi, kai na doso ston apostoli. Afoy apofasisa oti eixe erthei kairos na draso, katestrosa sxedio proseggisis toy agapimenoy moy sigkatoikou. Epeidi kati tetoia paidakia ksero oti psofane gia kaules kai oti apo kei kai pera mporoun na kanoun ta panta, arkei na einai kaulomena, skeftika to eksis sxedio. Na to paikso o klasikos sigkatoikos. Na tou po kai kala oti prepei na kanoume pio polla pragmata mazi, ti sto diaolo sigkatoikoi eimaste bre adelfe, re malaka apostoli prepei na doume mazi mia tsonta, giati oloi ta agoria pou menoun mazi etsi kanoun, ksero ego. (s.s. : mi tou peis oti kati einai moda kai den to kanei..tha lisaksei !) Kai pano ekei tha tou perigrapso tin empeiria toy kollitoy mou pou spoudazei stin Patra me ton diko toy sigkatoiko pou mia mera blepan tsonta kai tou proteine na tis paiksoun mazi kai kateliksan na paizei o enas tou allou. Mousia. Emena o kollitos mou ena gimansio exei teleiosei kai auto me to zori. Alla auto den to iksere. Ithela apla na tou eksapso tin periergeia, kai pio poli tin fantasia. Tha to stoliza kai me diafores saltses kai to kolpo itan sigoura oti tha piasei!\nH epomeni mera kilise anisixa, afoy to proigoumeno bradi eixa riksei to doloma ston Apostoli legontas toulaxiston 25 fores ti leksi malakas gia na kanei pio antriko. “Ti les re”, itan I proti toy antidrasi I opoia me brike fisika proetoismeno. “Ti ti leo bre malaka”, apanto, “na tis paiksoume mazi, opos kanoun OOOLOI oi sigkatoikoi. Pou to kako?” Eksakolouthouse na fainetai distaktikos. “Sto kato kato dokimazoume kai an den mas aresei stamatame. Ti, mi mou peis oti ntrepesai?” Fisika itan poli psonio gia na pei oti ntrepetai. Opote to pragma kanonistike gia to bradi. Tha noikiaze autos mia tsonta apo to video club. Ego en to metaksi eixa perasei tin misi mera mou me ton dionisi diabazontas kai paizontas colin mcrae sto pc. Afoy eixe nixotsei gia gia ta kala, apofasisa na figo, afinontas toy kati simeioseis moy pou den prolabe na grapsei. Ton kalinixtisa kai piga sto domatio mou. Ekei perimene o apostolis. Molis me eide sfixtike. Den eipa tipota kai ekatsa sto grafeio mou dithen oti egrafa kati sto pc. Htan 1230 otan apofasisa oti eixe erthei i ora. O Apostolis etoimazotan na kanei mpanio,kai kathos efeuge toy eipa oti otan girisei tha doume tin tsonta. Den eipe tipota. Anoikse tin porta kai efige. Iksera oti kollage alla den me enoiaze katholou. Eixa ego ton tropo na ton ksekolliso. Ebgala to tzin mou kai to slipaki moy kai foresa tin forma mou. Ithela kati pou na tentonetai eukola gia na fainetai! Kai fainotan idi afou mono sti skepsi toy ti tha akolouthouse o poutsos mou arxise na kaulonei. Otan girise apo to mpanio, allakse kai katsame kai oi dio mporsta apo ton ipologisti tou. “Ti pires”, ton rotisa. “Mia me kati astinomikous pou gamane opoia tsoula feroun sto tmima”, eipe kofta. “Kali akougetai”, apantisa. “Ante balti”.\nH tainia ontos fainotan kali. Oi gkomenes itan pragmatika moynares, pou elege kai o dionisis, kai oi tipoi eixan kati kaulia apisteuta! Apo tin proti kiolas pipa eixa kaulosei. O Apostolis pali, pio sfigmenos, edeixne adiaforos. De ginotan douleia etsi. ª Pao ligo sto mpanio. Mi kaneis tipota, e?» , toy eipa gelontas. Kathos me koitaze, sikothika grigora fernontas to prosopo toy stin idia eutheia me ton kaulomeno poutso mou pou tora eixe sximatisei skini kato apo tin forma mou. Girise grigora to prosopo toy alla eixe dei auto pou ithela. Ithela na ton kano na xalarosei ligo gi auto skeftika oti monos toy isos na kaulone pio eukola. En to metaksi sto mpanio, den exasa tin eukairia na ertho se epafi me to antiskino kato apo ti forma mou pou konteue na spasei apo kaula. Ton ebgala ekso kai eida oti itan se epikindini katastasi. To poutsokefalo konteue na petaxtei ekso eno i fleba pou ksekinage apo ti basi kai katelige stin akri tou kefaliou eixe fouskosei iperbolika. Ton esfiska sta xeria mou kai ton eniosa zesto kai skliro. Ipomoni, skeftika kai ton ksanaxosa stin forma mou. Perimena akoma kana 10lepto gia na sigoureuto oti mexri tora apokleietai na min eixe kaulosei. Girisa oso pio arga mporousa kai kathos anoiksa tin porta eida oti gia pollosti fora eixa dikio. O apostolis eixe to ena xeri sto pontiki kai to allo eixe xothei anamesa sta podia tou. Ena xamogelo sximatistike sta xeilia mou. “Ti ginetai”, ton rotisa. “Tis poutanas”, apantise. ª Dio mpatsoi kanan peripolia kai vrikan mia poutana na psonizetai. Ti sinelaban, ti pigan se ena sokaki kai tora tous kanei pipa ». Lalistatos, skeftika. Eimaste se kalo dromo. Ti sou kanei auti i kaula. Ekatsa dipla toy, anoigontas ta podia mou, tentonontas to poutso mou pros ta ekso.\n- ª Po, po malaka ti mouni einai auto », eipa eno to xeri mou xaideue ti psoli mou. ª Koita pos tous gleifei ». Ena ª mmm.. » akousa alla den katalaba an to eipe o apostolis i i gkomena pou tora eixe dio terastia kaulia sto stoma tis. Meta apo 10lepta o poytsos mou den antexe allo, eprepe na ton bgalo ekso. ª Apostoli den antexo allo. Nomizo oti tha mou spasei. Prepei na ton bgalo ekso ». Ekeinos girise kai erikse mia matia sto fouskoma tis formas mou kai simfonise me ena ksero mmm pali. Me mia kinisi katevasa tin forma mou mexri ta gonata eleutherontas ton kaulomeno mou poutso. Ton pira sto xeri mou kai ton etripsa apo tin vasi mexri to poutskokefalo eno afisa na akoustei ena ª aaa… ». Alla mallon mono ego to akousa afou o apostolis eixe karfothei stin tsonta. Eprepe me kapoion tropo na ton kano na koitaksei. Eimastan stin idia eutheia opote mporouse na dei to xeri mou pou anebokatebaine sto poutso mou apla den eixe dei akoma… ton poutso mou.\n- “Ante, esi den tha ton bgaleis esko”, ton rotisa. “Oxi akoma”, eipe. A, mi mou ta xalas tora, eipa apo mesa mou. H epomeni kinisi itan enstiktodis. ª Ti re malaka, fovasai mi ton exeis pio mikro apo mena ? ». O apostolis girise to kefali tou apotoma kai koitakse ti psoli moy. Ego ton esfiksa pio poli kanontas to poutsokefalo na petaxtei olokliro ekso. Me mia kinisi sikothike, katevasa to sortsaki tou kai ksanakatse stin karekla me ta podia anoigmena kai ti psoli toy sto xeri toy. “Pio megali? De nomizo..”, eipe kai mou edeikse to poutso toy. Gamoto, itan ontos ligo pio megalos apo ton diko mou. Eixe ena skouro xroma, itan giro stous 17 pontous, emena einai 15, oxi poli xontros, emena einai, me ena sxetika megalo kefali, emena einai megalo. Ton pire stin palami tou kai tin anebokatevase 2-3 fores, isa isa gia na ton ‘ksipnisei’. ª Malaka gamato poutso exeis », tou eipa koitazontas tin psoli tou pou oso pernage i ora ton xaideue olo kai perissotero. Emena de, o dikos mou eixe ginei ntouros, oxi toso apo tin tsonta, alla apo to epitelous i fantasiosi mou tha ginotan pragmatikotita. Perasame kane tetarto parakolouthontas tin tsonta kai paizontas tis psoles mas otan ton rotisa, ª Eisai etoimos ? ». ª Giati », mou leei. ª Den eipame oti tha ton paiksei o enas ston allo re malaka ? ». Den apantise, mono ksanakoitakse tin othoni tou pc.\n-“Loipon, eisai etoimos”, ton ksanarotisa. ª Ti na kano », me rotise. Auto itan. Htan dikos mou tora. ª Akoumpise piso kai anoikse ta podia sou ». O poutsos toy tora fainotan pio megalos etsi pou itan tentomenos. H kaula mou megalose perissotero. Aplosa to xeri mou kai ekleisa mesa sti palami mou ti psoli tou. Sfixtike sto aggigma mou alla auto den kratise poli. Ton esfiksa kai arxisa na anebokatevo ti palami sto poutso tou. Den iksere ti na kanei kai auto fainotan. Koitaze tin othoni san ipnotismenos. Auto eprepe na allaksei. Ton ithela ekei, foul kaulomeno kai etoimo gia ta panta. Katevazontas tin palami sti basi tis psolis tou esfiksa ta arxidia toy. Dio trixota mpalakia, oxi poli megala alla zesta kai sfixta. Ena ª aaaa.. » ksefige ap ta xeili tou kai itan i proti fora pou katevase to vlemma toy sti psoli toy. Xoris na xaso tin eukairia arxisa na tou tin paizo pio grigora. “S’ aresei?”, ton rotisa. “Nai”, eipe me foni pou etreme. Tora itan i stigmi na kano tin kinisi mou. Xoris na afiso ton poutso tou apo to xeri mou, epiasa to diko toy kai to akoumpisa sti diki mou kaulomeni psoli. ª Kane oti kano », ton prostaksa. Erikse ena blemma sto poutso mou, ton ekleise sti palami toy kai arxise na mou ton baraei. Ton eixe sfiksei sto xeri toy kai mou ton varage toso dinata pou paraligo na xiso. Alla ki ego den pigaina piso. Otan eftana sti basi toy ton esfigga kai fainotan pio xontros, eno otan anebaza ti palami mou sto kefali toy to ekleina olo sti xoufta mou kai to etriva. Meta apo kana 5lepto pou perase paizontas o enas ton poutso toy allou eixe ftasei i ora gia tin proti megali kinisi toy sxediou apoplanisis. Sikothika apo tin karekla kai tin esproksa pros ta piso, xoris na afiso ton poutso toy apo to xeri mou kanontas ton ki auton na sikothei. Akoumpisa to kolaraki toy sto grafeio toy kai gonatisa mprosta toy.\nª Mh », eipe. ª Ti, de thes na ston gleipso, e ? », eipa kai bgazontas tin glossa mou xaidepsa tin tripoula sto poutsokefalo toy. ª De thes ? »,epanelava auti ti fora sfiggontas to poutso tou sto xeri mou. ª Nai, nai.., » eipe barianasainontas. Anoiksa to stoma mou kai exosa to poutso toy mesa. Den itan ki asxima. To megethos tou gemize ikanopoiitika to stoma mou alla auto den itan to zitoumeno. Oxi oti de marese. Oli auti I kaula ton eixe kanei theoskliro kai I aisthisi autou tou sklirou poutsou sto stoma mou me kaulone. Oso gia ton Apostoli konteue na pethanei apo tin kaula toy. Den epairne to blemma tou apo to poutso toy pou xanotan sto stoma mou. Amfibalo an eixe niosei pote paromoia kaula. Den eixa skopo na ton kano na xisei, apla ithela na ton kauloso se simeio pou na min kserei ti kanei. Arxisa na ton gleifo san trelos. To stoma mou den stamatouse na anebokatebainei stin zesti tou psoli. Epaiza me kefali tou kai meta exona oso pio poli mporousa sto stoma mou. Ton egleipsa gia 10lepta akoma kai meta sikothika kai efera ton poutso mou sto ipsos tou dikou tou, tous epiasa kai tous dio mazi sta xeria mou paizontas tous. O Apostolis eixe pleon paradothei stin apoliti kaula kai tin protognori epafi me allo poutso.\nª Seira sou tora », eipa kai ton epiasa apo tous omous sproxnontas ton na gonatisei mprosta mou. Trabixtike. ª De thelo ». ª De thes ? Eisai sigouros ? De ksereis ti xaneis, einai gamata », eipa tribontas tis psoles mas akoumpontas to poutsokefalo mou st’ arxidia tou. Aplose to xeri tou kai grapose ta dika mou arxidia. Bogkagame sa treloi. Me mia kinisi akoumpisa sto grafeio kai tentosa ti lekani mou fernontas ton poutso mou pio konta tou. To xontro mou poutsokefalo eixe petaxtei ekso eno itan skliros sa sidero. Ton koitaksa sta matia, ton epiasa pali apo tous omous kai ton ebala na gonatisei mprosta mou. Emeine na koitazei to poutso mou eno ego ton epaiza mprosta toy. Aplose to xeri toy, epiase to poutso mou apo ti basi ton esfikse kai arxise na ton paizei. Arxisa na bogkao apo kayla kai den eblepa tin ora na tou kseskiso to stoma tou me to poutso mou. Ton epiasa apo to pigouni, tou anoiksa to stoma kai me to allo xeri esproksa ti psoli mou sto stoma tou. Tha mporousa na xiso auti akribos ti stigmi. Alla kratithika. O Apostolis amixana mpainobgaze to stoma tou sti psoli mou. Alla ego eixa alla sxedia. Trabiksa ti psoli mou apo to stoma tou kai arxisa na tin xtipao sta magoula tou. Ton eixa piasei apo ti basi kai tin kounaga, prosgeionontas tin sto prosopo tou, dinontas idiaiteri prosoxi sta gialia tou. Ekeinos ta eixe paiksei. Ithele na trabixtei alla ton kratousa gera apo ton omo. Ton etriva me mania pano stous fakous tou afinontas pano tous ta igra mou. Me mia kinisi ton ksanaxosa sto stoma tou, auti ti fora i glossa tou ekane kaliteri douleia. Mathaine grigora. Gi auto ithela na ton epibrabeuso. Ton epiasa apo to piso meros tou kefaliou toy kai me ena sproksimo exosa ti psoli mou mexri ton pato toy. To stoma tou eixe ksexeilosei prospathontas na prosarmostei sto paxos tis psolis mou eno i miti tou eixan xothei stis psolotrixes mou. Ton kratisa etsi gia merika deuterolepta kai sti sinexeia arxisa na gamao to stoma tou, mpainobgazontas ton poutso mou, xtipontas kathe fora sto piso meros tou stomatos toy. Ton eniotha pou konteue na pnigei, alla den ekana piso. Kseskiza to stoma toy me mania xtipontas ta baria arxidia mou sto pigouni tou boggontas sinexeia apo kaula.\nª S’aresei i psoli mou,e ? Par’ton olo, etsi.. » Ki etsi ki ekane. Ton ebgale apo to stoma tou, kai itan i proti fora pou ton eblepa meta to gamisi pou tou ekana sto stoma. To poutsokefalo mou eixe pristei kai gialize apo ta salia tou. O poutsos mou itan stin idia katastasi eno ta arxidia mou eixan sklirinei. Ekatsa stin karekla aplosa ta podia mou anoigontas ta kai ebala ton apostoli sti mesi. Se ligo i psoli mou briskotan kai pali sto stoma toy. Tora mou ekane pipa san ki autes pou blepame stin tsonta. To xeri tou eixe sfiksei ti vasi tis psolis mou eno to stoma tou egleife apo kei kai pano. To xeri mou briskotan stin korifi tou kefaliou toy piezontas to kathe fora pou katevaze to stoma tou pano sto kaulomeno poutso mou. Eixe xouftosei ta trixota moy arxidia sto xeri tou kai i glossa toy periplaniotan sto poutsokefalo mou. Ksafnika akouo ena xtipima sti porta kai prin prolabo na antidraso, vlepo to xerouli tis portas na katevainei kai tin porta na anoigei diaplata. ª E, re malaka sou efera tis... », eipe o Dionisis kai emeine kagkelo na mas koitazei, emena me to poutso kagkelo kai ton Apostoli gonatismeno mprosta moy. ª Ti kanete, re malaka », rotise aporimenos kai me mia aisthisi aidias sto prosopo toy. ª De blepeis, strabos eisai », apantisa prospathontas na fano psixraimos. ª Ante malaka, i mpes i bges » eipa kofta kai ksanapianontas to kefali toy apostoli pou eixe meinei na koitaei ntropiasmenos, efera to stoma toy sti psoli mou. Ta pragmata epairnan mia poli endiaferousa tropi kai auto marese poli. O Dionisis me mia grigori kinisi perase pio mesa kai kleidose tin porta piso toy. O Apostolis, xoris na exei sinelthei pliros, sinexize to ergo toy. Xoris na pei koubenta, afise tis simeioseis mou sto grafeio, ekatse sto krebati apenanti kai arxise na mas pairnei mati. Ego ton koitaksa xamogelontas kai stin sinexeia egeira to kefali mou piso, kleinontas ta matia kai boggontas afou tora o sigkatoikos mou eixe ginei epikindina kalos sto psologleipsimo. To xeri toy malaze ti psoli moy eno to stoma tou eixe kleisei to poytsokefalo mou mesa to gleifontas to sa gleifitzouri.\nª S’aresoun oi psoles Tolaki ? Kai de mas to xes pei toso kairo na se kanonizame », akousa ton Dionisi na leei kai anoiksa ta matia mou. Tote itan pou ton eisa na tribei to kaulomeno pia poutso toy pano apo to pateloni toy. Akoma kai etsi fainotan terastios. Den eblepa tin ora na anapsoun gia ta kala ta aimata.\nª Ante re malaka, ti perimeneis », tou eipa. Tote ekeinos sikothike, ksekoumpose to pateloni toy kai to katevase mexri toys astragalous. To theama pou antikrisa me efere poli konta ston orgasmo. To mpokseraki tou eixe tentosei toso poli pou an to ifasma tou itan pio malako tha eixe sigoura skistei! Arxise na ton tribei pianontas to poutsokefalo toy kai katebazontas to xeri tou mexri ti basi tis psolis tou. To mpokseraki tou tilixtike giro tis diagrafontas sxedon kathe leptomereia. Den antexa allo. “Ante re malaka bgalton ekso kai konteuo na xiso”. Ksekoumpontas to koumpi pou briskotan sti mesi exose to xeri tou trabontas ekso to poutso tou. Enan theoxontro poutso pou erxotan se antithesi me to adinato soma tou. Akoma kai mesa apo to mpokseraki tou fainotan terastios. Prepei na’tan toulaxiston 19-20 pontous, xontros gematos flebes. Ton epiase apo ti basi tou kai arxise na ton baraei. To xeri toy anebokatebaine sto xontro ergaleio tou kai mazi tou kai ta matia mou pou de mporousa na ta ksekoliso apo pano tou. Auto pou eblepa ksepernouse kathe fantasia mou. Mexri ki o Apostolis eixe meinei na ton koitazei. Epaize ti psoli mou sta xeria tou kai eixe meinei me to stoma anoikto na xazeuei ti xontropoutsa tou Dionisi. ª Fer’ton edo », sxedon ton dietaksa. Sikothike kai me plisiase. Oso erxotan pio konta toso meglaiteros fainotan o poutsos toy. Tora to xontro ergaleio tou briskotan merika ekatosta apo to prosopo mou kai fantaze theoratos. Pairnontas gia ligo to xeri mou apo to kefali tou Apostoli to efera pros to meros tou kai mazi me to allo katebasa to mpokseraki trabontas to. Bebaia kollise sto epimaxo simeio alla me xara ton boithisa. Epiasa ti psolara tou sto xeri mou kai tin eniosa theobari kai zesti. Den eblepa tin ora na ti xoso sto stoma mou. Perasa to mpokseraki apo pano kai ton eleutherosa. Htan I proti fora pou ton eblepa olokliro. Ta matia mou den eixan antikrisei pio teleio poutso.\n“Malaka ti xontopoutsa einai auti”, eipa me foni gemati kaula. ªS’aresei? », rotise me ena lagno ifos. Ton efere pio konta mou, tou anoiksa ta podia kai arxisa na tou ton paizo. To xeri mou kala kala den ekleine giro apo to poutso tou kathos mia mia oi flebes tou sximatizontan stin palami mou. Auti i aisthisi me kaylone akoma perissotero. ªMi mou peis oti s’aresei kai sena na paizeis me psoles», rotise. Anti gia apantisi, esfiksa to poytso toy pio poli mesa sto xeri mou kai efera to prosopo mou pio konta toy, etsi oste i anasa mou na xaideuei to poutsokefalo toy. ªAnoikse to stoma sou », me prostakse. Ego afisa ti psoli tou apo to xeri mou kai anoiksa to stoma mou. Ekeinos me mia kinisi exose to papari tou mesa. Ekleisa to stoma mou kai to aixmalotisa mesa. Ena “aaa…” gemato kaula ksefige apo ta xeili toy. Eniosa san na eixa xosei ena kommati zesto sidero, etsi xontros kai zestos pou itan. To kefali mou tora ekane tin idia kinisi me to kafali toy Apostoli, pou tora eixe stamatisei to tsimpoukoma kai koitaze ti psologleipsimo pou ekana sto dionisi. Ta xeilia mou ftanan mexri ti mesi tou poytsou tou, gleifontas kai roufontas kathe ponto apo auto to iperoxo kauli. Par’oli ti kaula to mialo mou den efeuge apo ti skepsi pou me vasanize toso kairo. To kolaraki toy.\nPernontas to xeri mou piso apo ti mesi toy, to katevasa sto kolomeri toy kai me mia kinisi to esproksa pros ta mprosta. O poutsos tou triftike sta xeilia mou kai eisxorise pio bathia akoumpontas to piso meros tou stomatos mou eno to kolaraki tou eixe kleistei sti palami mou. Ena sfixto kolaraki pou den xortaina na to zoulao. Ta daxtila mou fisika eixan epikentrothei sto skoteino simeio pou enonei ta dio kolomeria, kati pou den arese kai poli ston Dionisi. Mou trabikse to xeri kai to akoumpise sta arxidia toy. Den peirazei, eixame kairo kai gia auto. Htan kalimena me ena paxi stroma trixas kai ebrazan opos ki o poutsos toy. Hthela na xoso auto to pelorio kauli olo mesa mou. Ton epiasa apo ti basi kai esproksa to kefali mou mprosta. O poutsos tou xanotan olo kai perissotero sto stoma mou mexri pou eftase ligo prin apo tin basi tou. To stoma mou eixe anoiksei epikindina kai nomiza oti ligo akoma kai tha skizotan apo ti xontropsolara toy. Ekeinos arxise na barianastainei kai na boggaei eno I glossa mou egleife to skliro papari kai kathe fleba pou ekseixe. Trabiksa ta xeili mou arga arga tribontas ta pano sto skliro derma tis psolis tis, salionontas tin. Meta tin pira sto xeri mou ki arxisa na tou paizo grigora. Oso pio grigora tou tin varaga toso pio poli boggage kai mazi tou ki ego afou de mou ftane i kaula apo tin epafi me auto to theiko xontropoutso eixa kai ti kaula apo to tsimpouki tou Apostoli, pou tora eixe xosei ti miti toy stis psolotrixes mou kai to papari mou xtipage sto laimo toy. De tou pire kai poli gia na mathei. Alla ap oti fainetai, eixe skopo na mathei pio polla. Afinontas ti psoli mou apo to stoma tou efere to prosopo tou kato apo ti psoli toy Dionisi kai arxise na tou gleifei ta arxidia. Auto ki an den eixa fantastei pote mou, na moirazomai ena poutso me to sigkatoiko mou. O Dionisis pali edeixne na to apolambanai afou i kaula eixe kanei to poutso toy akoma pio skliro mesa sto stoma mou, kati pou me xaropoiise idiaitera. O Apostolis eixe anoiksei to stoma tou kai prospathouse na xoresei oso pio poli mporouse apo ta arxidia toy eno akribos apo pano tou o poutsos toy mpainobgaine sto stoma mou. Bgazontas tin ekso trabiksa to kefali tou Apostoli konta mou kai efera ti psoli tou Dionisi pros to meros toy. Tou eipa na bgalei ekso ti glossa tou, kati pou ekane amesos. Tote ego arxisa na xtipao to poutsokefalo toy dionisi pano sti glossa toy, tribontas tin kai paizontas tin pera dothe. O apostolis koitage sxedon tromagnemos auti ti xontropoutsa pou se ligo tha tou gamage to stoma eno ta salia tou kollagan pano sto kefali toy dionisi. Den mporousa na perimeno allo. Epiasa ton poutso tou apo ti basi toy kai me to allo mou xeri efera to kefali toy apostoli pio konta tou. Sproxnontas to pros ta empros o poutsos tou Dionisi arxise na eksafanizetai mesa sto stoma toy.\n“Aaa, etsi, gleipse ti psolara mou. Exeis ksanaparei tetoio xontro prama, e ? » elege me foni gemati kaula. O Apostolis den apantise fisika, afou to stoma tou eixe mpoukosei me to poutso toy. Kai san kalos mathitis pou itan, arxise na efarmozei auta pou tou eixa mathei. To stoma tou eixe ksexeilosei kathos o poutsos toy dionisi xonotan pio bathia ki ego de stamataga stigmi na tou sproxno to kefali pros ta empros, anagkazontas ton na pairnei olo kai perissotero ap auto ti thexontri psoli. Me mia dinati sproksia o poutsos tou Dionisi eksafanistike mesa sto stoma toy. Den mporousa na to pistepso. O sigkatoikos mou, pou eixe parei gia proti fora poutso sto stoma toy prin 15 lepta, tora eixe mesa tou ena xontro kauli 20 pontous! Konteue na pnigei bebaia alla den ton affine na bgei. Ta magoula tou eixan kollise pano tou eno fainotan i glossa tou pou egleife oso mporoyse ap auto to kreatino losto pou eixe sto stoma tou. O Dionisis tora moygkrize apo kaula kai ego den exasa eukairia. Tora itan i seira mou na geuto ta arxidia toy, kai xonontas to prosopo mou kato apo ti psoli toy pira sto stoma moy ta mpalakia toy. Kiriolektika ekaigan! Ta egleifa kai ta royfaga kai mporousa na nioso to psoloxima tou na brazei mesa toys. Kati mou elege omos pos den imoun o monos pou ta geuotan. Trabontas to kefali tou Apostoli apo ti psoli tou ta igra tou dionisi estazan sto stoma tou kai merika kremontan apo tin akri tou kefaliou tou. Ta xeili tou apostoli itan igra apo ta salia tou kai apo ta xisia pou eixan treksei apo to kefali tou dionisi. Paraligo na exine me to poutsogleipsimo tou apostoli. Eprepe na iremisei ligo. Tou epiasa to podi kai to perasa pano apo mena, kai tora itan girismenos plati se mena, me emena anamesa sta podia toy kai tis psoles mas stin idia katheti eutheia. Epitelous, i stigmi pou perimena eixe ftasei Mprosta mou eixa to iperoxo kolaraki tou pou toso kairo ithela na geuto. Alla den tha me afine na paikso mazi tou toso eukola. Gi auto ebala to xeri mou kati apo ta podia tou, epiasa to poutso pou kai arxisa na ton paizo. O Apostolis eixe pesei me ta moutra sto diko mou poutso pou ton eixe ksexasei. Ap oti fainetai o dionisis eixe mpei gia ta kala sto noima tou paixnidiou afou epiase to kefali tou apostoli kai to esproxne pano sto poutso mou. ª Etsi, karfose ton pano sti psoli mou »tou eipa eno to xeri mou esfikse ti psolara tou. Oso pio poli ton esfigga toso pio bathia esproxne to kefali tou apostoli sti psoli mou, pou tora eixe pali xothei olokliri mesa toy.\nª Koita to poustraki pos ton pairnei to poutso », akousa to dionisi na leei. Ego den mporousa na do, alla katalabaina poli kala ti elege. “Ela do na sou doso ego na fas ti psolara mou”,eipe kai arpazontas ton apo to kefali ton karfose sto diko tou poutso. To xeri mou tora arksestike sto na tou tribei ta baria tou arxidia. O apostolis dextike tin prosfora tou me euxaristisi. Tora omos o dionis eixe ginei pio biaios afou arxise na kounaei tin lekani tou pros ta empros karfonontas to poutso tou sta vathi tou stomatos tou apostoli. Ta arxidia toy xtipousan pano sto pigouni tou ena pnixta “mmm…” ebgainan me kathe karfoma. Skeftika pos I kaula toy dionisi tora tha ton eixe parasirei arketa gia na mafisei na kano ta dika mou. Pairnontas mia bathia anapnoi, akoumpisa tis palames mou sta dio tou kolomeria. Den antedrase. Tote ego arxisa na ta xouftono, na ta zoulao kai na ta malazo mesa sta xeria mou. Konteua na xiso apo tin kaula. Den eixa dei pio sfixto kolaraki. Ta kolomeria tou itan enomena poli sfixta kai piso toys kribontas o pragmatikos mou stoxos : i tripoula toy. Me mia kinisi trabiksa ta kolomeria tou apokaliptontas tin mprosta mou. Mia ermitika kleisti tripoula, me ena gkri xroma to opoio kokkinize oso pigaine pros ta mesa, me trixes giro tis. Den mporousa na pistepso sta matia mou. Stamatisa gia ligo na elekso tin katastasi. Tora o dionisis eixa piasei to kefali tou apostoli kai mpainobgaze ti psolara tou kseskizontas toy stin kirioleksia to stoma tou. Oraia, skeftika. Xorizontas akoma perissotero ta kolomeria tou, me mia kinisi exosa to prosopo mou sti mesi tous. O Dionisis, les ki itan ipnotismenos, kai ksipnise girise pros to meros mou kai me foni pou etreme, rotise : ª Ti kaneis ekei re». ª Skase malaka, na deis pou tha s’aresei. Tha sti lioso ti soufra sou», tou eipa kai ksanaxosa to prosopo mou sto kolaraki tou arxizontas na gleifo. H glossa mou egleife ma mania to kolaraki tou epikentronontas fisika tin prosoxi mou stin tripa tou. Ekana kiklikes kiniseis me tin glossa mou pano tis eno ta daxtila mou prospathisan na tin anoiksoun oso ginotan xonontas tautogxrona ti glossa mou mesa tis. O dioninis tora kiriolektika eixe trelathei apo kaula, kai ksespage pano ston apostoli, afou eixe parei ti xontropsolara tou sta xeria tou kai barage poutsoskampila pano sto prosopaki toy. An krino apo to baros tou poutsou tou kai tin ekfrasi tou apostoli prepei na ponage. Ta magoula tou eixan kokkinisei apo ta xtipimata eno eixan gemisei apo ta igra pou estaze to poutsokefalo tou dionisi. Tin epiase apo ti basi kai tribontas tin pano sta xeilia tou tin ksanaxose sto stoma tou. Ayto omos den eftane gia na ksethimanei. Etsi o epomenos pou tha tin plirone tha itan o poutsos mou. Sinexizontas na tribo kai na gleifo tin tripa tou, etsi opos stekotan apo pano mou, xamilose to xeri toy, arpakse ti psoli mou kai arxize na tin malazei. Sxedon petaxtika sto aggigma tou kai to katalabe amesos afou i glossa mou tora girnage san treli sto kolaraki tou. H palami tou eixe sfiksei to poutsokefalo mou kai to etribe alla den mou eftane auto. Sikonontas tin lekani mou pros ta pano efera to poutso mou pio konta sto xeri toy. Ton xouftose olo kai arxise na mou ton baraei. ª Re si, s’aresei kai sena na paizeis me psoles », ton rotisa koroideutika. Anti gia apantisei xamilose to xeri toy kai esfikse mesa ta arxidia mou. Me ponese ligo kai ithela na tou to antapodoso. Saliosa to mesaio daxtilo mou kai akoumpisa stin tripa toy. “Mh, malaka mi”, fonaze, alla den eixa skopo na ton lipitho. Trabontas me to ena xeri to kolomagoulo tou, arxisa na sproxno to daxtilo mou stin tripa tou. Adinaton, itan poli sfixti. O dionisis sinexize na mou sfiggei to poutso mou gia na me kanei na stamatiso alla mataios kopos. Eftisa pano sti tripa tou kai sto daxtilo mou kai ksanaprospathisa. Siga siga to daxtilo mou arxise na xanetai mesa sti parthena soufra tou. Ekeinos fonaze apo ton pono eno ego sinexiza na sproxno. “Stamata re malaka, bgalto, me ponaei”. Se kseskizei ithela na tou po. Stamatisa mono otan eixe xothei olo mesa tou. Ti sfixti kolotripa pou eixe. Siga siga arxisa na to bgazo ekso. Arxise pali na fonazei, auti ti fora ligotero. To daxtilo mou eixe ftasei ekso mexri ti mesi. To eftisa kai to ksanaxosa mesa, auti ti fora glistrontas pio eukola. H tripa tou eixe sinithisei to megethos kai den ton enoxlouse toso poli tora. Gi auto arxisa na to mpainobgazo. Stin arxi siga siga, meta pio grigora. Tora ego imoun autos pou boggage apo kaula. Ton gamousa me to daxtilo mou eno kathe toso i glossa mou egleife to kolaraki tou. To xeri tou tora epaize me ti psoli mou eno o apostolis edeixne na ta’xei xamena me tin oli fasi. Mia fasi, pou oso pernage I ora, me eferne olo kai pio konta ston orgasmo. Bgazontas to daxtilo mou apo ti soufra tou arxisa na gleifo tin misanoixti tripoula tou eno to xeri mou xaideue ta arxida tou kai ti vasi tis psolis tou. Eniotha ta arxidia mou na brazoun entona kai katalaba oti tha exina apo stigmi se stigmi. “Paiks’ton mou pio dinata, tripse mou ton kai xino”, tou eipa kai den exase lepto. To xeri tou anebokatebaine pio grigora pano sto poutso mou kai i glossa mou akolouthouse ton idio rithmo sto kolaraki tou. Den atexa allo. ª Aaax, xinooo, aaa », fonaksa kai i proti ripi apo to psoloxima pou petaxtike psila kai prosgeiothike sto pigouni tou apostoli pou egleife ton dionisi. Ekeinos xoris na afisei ti psoli mou, mou tin epaize eno to zesto mou psoloxima etrexe sto xeri toy. O apostolis eixe ferei to prosopo tou konta kai ta pio polla epesan sta magoula tou. Me to xeri tou gemato apo ta xisia mou arxise na mou xaideuei ton poutso kai ta arxidia kanontas ta na gializoun apo ta igra mou. Me xisia akoma sto poutsokefalo mou, travixtika kato apo ta podia tou dionisi gia na statho orthios. Ton esproksa mprosta gia na sikotho, kai kathos sikonomoun i psoli mou irhte sto idio ipsos me to kolaraki toy. Xoris deuteri skepsi arxisa na ton tribo sta kolomeria tou. Ti kaula ! Pieza to poutsokefalo mou eno ta igra mou kollagan pano tous. Tin epiasa apo ti riza kai arxisa na tin tribo anamesa sta kolomeria tou. Itan toso ermitika kleista pou meta bias mporousa na tin anebokateso anamesa tous. ª Malaka mi tolmiseis », moy eipe kai prospathise na trabixtei. Ton esfiksa apo ti mesi kai xoris na trabikso ta kolomeria tou tin esproksa mprosta. Me kaulone poli na niotho tin piesi apo ta kolomagoula toy sto poutso mou. Epeidi to kefali mou itan akoma igro glistrise me eukolia mesa tous. Ta xouftosa kai arxisa na ta kounao kanontas ta na tribontai pano sto poutsokefalo mou. ªTi kaula », eipa boggontas. ª Entaksei ftanei », eipe, ª bgalto tora ». ª Eisai sigouros » ton rotisa, sproxnontas tin psoli mou pio bathia me apotelesma na aggiksei tin tripoula toy. Ena ª aaxx… » ksefige apo ta xeili mas sxedon tautogxrona. H psoli mou eixe xathei mesa sta kolomeria tou kai arxisa na tin kounao mesa tous. ª Na tin bgalo », ton rotisa. ª Nai…. Axxx. Bgalti.. », eipe xoris na me peisei. H kaula tou megalone kathos pernage i ora kai tora eixe ftasei se oriako simeio. H anasa tou eixe ginei pio baria kai eniotha ta arxidia toy stin palami mo na brazoun. ª Malaka, stamata, tha xiso », eipe. Trabiksa to kefali tou apostoli apo ti psoli tou ligo pio makria, akribos mprosta apo to poutsokefalo tou kai pira ti psoli tou sto xeri mou. Arxisa na ton tin paizo arga. Tora eixe ginei pio skliros apo prin, ekaige, eno oi flebes toy eixan fouskosei epikindina. H psoli mou tora sklirinei mesa sto kolaraki tou eno kathe fora pou to xeri mou anebaine sto poutso tou tin esproxna na akoumpisei tin tripoula tou. Tin eniotha zesti stin akri tou poutsokefalou mou eno eblepa to theama tou poutsou mou anamesa sta kolomeria tou me kaulone oloena kai pio poli. Boggagame me ton idio rithmo, mexri pou arxisa na tou ton paizo pio grigora kai na ton tribo sto kolaraki pio grigora. Pire mia bathia anasa kai kratontas tin gia ligo fonakse, ª xinooooo » To psoloxima tou petaxtike me dinami sto prosopo tou apostoli. Mia mia oi epomenes ripes peftan pano tou kanontas to prosopo toy gemato apo ta xisia toy. Estazan apo ta gialia tou sta magoula tou ki apo kei peftan kato. To xeri mou eixe gemisei apo ta igra toy pou tora afina pano sto poutso toy pou etriva akoma gializontas ton. Bgazontas ton poutso mou apo to kolaraki tou, ekatsa stin karekla kai ton girisa pros to meros mou, pairnontas tin psoli tou sto stoma mou gia na tin kathariso apo to psoloxima pou eixa aplosei. Den itan toso skliros tora kai etsi xorage pio eukola sto stoma mou. Akoumpise kai ta dio tou xeria sto kefali mou, kathos iremouse apo ton entono orgasmo tou. O apostolis eixe paei sto mpanio na plithei, eno ego sikothika kai pianontas tis psoles mas arxisa na tis tribo mazi koitontas ton kai gelontas. “Den itan gamata”, ton rotisa. Kounise katafatika to kefali tou. “Kai pou eisai akoma. Etoimasou, giati se ligo tha kseskiseis partheno kolaraki“, tou eipa. Me koitakse aporimenos. Den iksere ti eixa sto mialo mou gia tin sinexeia…


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url: = Ta ejoplistika programmata sth Boylh\n O antipoliteytikos rolos toy ''Omorfh Polh''\n Syllhch feromenwn melwn ths al- Kainta\n Berelhs: ''Qa synexisei th leitoyrgia ths h O.A.''\n To teleytaio ''antio'' ston Petro Kapagerwf\n Arnoyntai dieyqyntes moyseiwn epistrofh ekqematwn\n Pio konta sthn kataqlich oi anypandres mhteres\n To ''apotypwma'' toy karkinoy\n Oi epixeirhseis protimoyn ta mhnymata\nPhgh: NET 105,8 fm 9/12/2002 7:59:00 mm\nEpikairh eperwthsh kateqesan sth Boylh 14 boyleytes ths ND me prwto ypografonta ton Sphlio Sphliwtopoylo, sxetika me to qema twn ejoplismwn twn enoplwn dynamewn. Oi boyleytes yposthrizoyn oti sthn ylopoihsh twn ejoplistikwn programmatwn yparxei systhmatikh parabiash twn orwn diafaneias kai nomimothtas kai anaferoyn oti otan h ND analabei thn ejoysia, qa katarghsei plhn ejairetikwn periptwsewn poy o nomos problepei, thn taktikh twn apeyqeias anaqesewn. Oi boyleytes kanoyn logo gia "yperkostologhmenes ap' eyqeias anaqeseis, anti twn diagwnismwn", enw ektimoyn oti "to akribes ycos toy daneismoy einai agnwsto (ektimwmeno to 2002 se 6,8 dis eyrw), h de metakylish ths ejyphrethshs toy meta to 2005, epishmainoyn oti qa dhmioyrghsei meizona problhmata stis epomenes kybernhseis".\n9/12/2002 8:52:00 mm\nTo stigma ths politikhs poy qa akoloyqhsei o syndyasmos "Omorfh Polh" ws antipoliteysh sto neo dhmotiko symboylio toy dhmoy Aqhnaiwn edwse shmera o Xrhstos Papoytshs, milwntas stoys dhmotikoys kai diamerismatikoys symboyloys, poy htan ypochfioi stis prosfates ekloges. O k. Papoytshs, tonise oti h "Omorfh Polh" einai mia paratajh eyqynhs kai dhmioyrgikhs symmetoxhs, poy den apodexetai th synthrhtikh -opws eipe- antilhch oti antipoliteysh shmainei steira arnhsh twn pantwn. O epikefalhs toy syndyasmoy yposthrije oti den prokeitai na antigracoyn thn taktikh kai tis meqodoys ths Neas Dhmokratias sth Boylh kai anakoinwse oti h paratajh toy den qa apodexqei qesh antidhmarxoy, ean den allajei pros to dhmokratikotero o kanonismos leitoyrgias toy dhmoy.\n9/12/2002 9:39:00 mm\nDekaeji andres synelhfqhsan shmera sto notianatoliko Afganistan me thn kathgoria oti syndeontai me to dikto ths al- Kainta toy Osama mpin Lanten. O stratiwtikos dioikhths ths eparxias, Fazal Moxamant, sto notianatoliko Afganistan dhlwse oti oi syllhceis aytes eginan tis teleytaies 78 wres konta sth meqorio me to Pakistan kai sthn eyryterh perioxh ths polhs Spin Mpolntak. Prosqese oti oi syllhfqentes anhkan sto "Xezmp-i-Islami", to akraio islamiko komma toy Afganoy prwhn prwqypoyrgoy, Gkoylmpoyntin Xekmatiar.\nO dioikhths shmeiwse oti ta stoixeia twn kratoymenwn de qa dhmosiopoihqoyn kaqws anakrinontai, enw dieykrinise oti mporei na exoyn diasyndeseis kai me to kaqestws twn Talimpan poy katerreyse.\nOi HPA ektimoyn oti to "Xezmp-i-Islami" apokatesthse sxeseis toy me ta kataloipa ths al Kainta kai twn Talimpan sthn perioxh.\nO Gkoylmpoyntin Xekmatiar exei khryjei Tzixant kata toy kaqestwtos toy proedroy Xamint Karzai kai twn amerikanwn yposthriktwn toy.\n9/12/2002 11:07:00 mm\nThn pepoiqhsh oti h Olympiakh Aeroporia qa synexisei opwsdhpote na leitoyrgei, ejefrase shmera o ypoyrgos Metaforwn. O k. Berelhs yposthrije oti an h apofash ths Eyrwpaikhs Epitrophs epibalei sthn O.A. na epistrecei kapoia posa sto ellhniko dhmosio, tote h etaireia qa kanei xrhsh toy nomimoy dikaiwmatos ths, symfwna me toys kanonismoys ths E.E., kai qa kataqesei efesh entos 60 hmerwn, kaqws kai kaqe allo endiko meso. En tw metajy, shmera arxisan oi diapragmateyseis metajy twn symboylwn ths kybernhshs gia thn idiwtikopoihsh ths Olympiakhs kai ths "Golden Aviation", toy efoplisth St. Resth, poy kriqhke o protimhteos ypochfios.\nSxetika me thn idiwtikopoihsh, o k. Berelhs ypogrammise oti ean oi alloi tesseris ypochfioi feroyn plhreis apodeijeis oti diaqetoyn ta apaitoymena kefalaia, qa yparjei h dynatothta na proxwrhsoyn kai se trith diereynhsh, se periptwsh poy den oloklhrwqei h symfwnia me kapoion apo toys dyo ypochfioys, poy epeleje h kybernhsh.\n9/12/2002 7:53:00 mm\nTo paratetameno xeirokrothma olwn twn pareyriskomenwn shmera sto nekrotafeio toy Byrwna, htan to kalytero "antio" ston Petro Kapagerwf. Htan oloi toys ekei gia na poyn to ystato xaire ston proedro ths Ellhnikhs Omospondias Mpasket, poy afhse thn teleytaia toy pnoh thn Paraskeyh se hlikia 61 etwn. Ekatontades htan ta stefania poy katateqhkan, enw plhqos kosmoy apo thn aqlhtikh, politikh kai koinwnikh zwh toy topoy edwse to paron gia na "xairethsei" enan apo toys spoydaioteroys anqrwpoys poy perasan apo to ellhniko mpasket.\nSto nekrotafeio toy Byrwna breqhkan, metajy twn allwn, o ypoyrgos Paideias Petros Eyqymioy, o Nomarxhs Aqhnwn Giannhs Sgoyros, o Genikos Grammateas Aqlhtismoy Nikos Ejarxos, h boyleyths ths Neas Dhmokratias, Fanh Pallh Petralia, o Entetalmenos Symboylos ths AQHNA 2004, Spyros Kapralos, o proedros ths Ellhnikhs Olympiakhs Epitrophs, Lamphs Nikolaoy, proedroi kai ekproswpoi ap oles tis aqlhtikes omospondies, o proponhths ths eqnikhs omadas twn andrwn, Giannhs Iwannidhs, o Panagiwths Giannakhs, polloi alloi proponhtes kai mpasketmpolistes.\nAnamesa stoys polloys epikhdeioys logoys, jexwrisan aytoi toy proedroy ths Eyrwpaikhs Omospondias Mpasket, Giwrgoy Basilakopoyloy kai toy Gewrgioy Alejandroy Magkakh, synagwnisth kai sygkratoymenoy toy Petroy Kapagerwf ta xronia ths diktatorias.\nO Petros Kapagerwf, poy gennhqhke to 1941 ston Peiraia, perase peripoy 4,5 xronia stis fylakes Aberwf, kaqws eixe katadikasqei se kaqeirjh 18,5 xronwn apo th xoynta, h opoia ton eixe parapemcei se ektakto stratodikeio, otan htan akomh foithths.\nApo to 1975 htan melos toy D.S. ths EOK kai parallhla qewreitai qemeliwths toy anaptyjiakoy programmatos ths omospondias. Apo to 1984 htan proedros ths epitrophs eqnikwn omadwn kai ezhse apo poly konta to qriambo toy 1987. Diadexqhke ton Giwrgo Basilakopoylo sth qesh toy proedroy ton Ioynio toy 2002, enw htan proedros ths organwtikhs epitrophs toy Eyrwmpasket Gynaikwn toy 2003, poy qa diejaxqei sth xwra mas.\nTo epaqlo "Petros Kapagerwf" qa kataktoyn oi nikhtes sta Panellhnia Prwtaqlhmata Mpasket Lykeiwn, opws anakoinwse shmera o ypoyrgos Eqnikhs Paideias Petros Eyqymioy, ws elaxisto foro timhs ston proedro ths Ellhnikhs Omospondias Mpasket.\n9/12/2002 6:46:00 mm\nDekaoxtw apo ta megalytera moyseia toy kosmoy, anamesa toys to Loybro kai to Mhtropolitiko Moyseio Texnhs ths Neas Yorkhs, yposthrijan se koinh anakoinwsh toys oti de skopeyoyn na epistrecoyn ta ekqemata toys stis xwres proeleyshs toys. Oi dieyqyntes twn moyseiwn epeshmanan oti oi sylloges toys apoteloyn "pagkosmia moyseia" gia to kalo toy kosmoy. Symfwna me toys idioys, oi anqrwpoi se olo ton kosmo ektimhsan toys arxaioys politismoys kai thn texnh toys, mesa apo tis arxaiologikes kai eqnikes ekqeseis aytwn twn moyseiwn.\nH stash toy Bretanikoy Moyseioy\nH dhlwsh ayth einai apotelesma twn oloena kai syxnoterwn aithmatwn gia epistrofh twn ekqematwn poy metaferqhkan prin apo dekaeties h aiwnes, opws ta Marmara toy Parqenwna, poy briskontai sto Bretaniko Moyseio. Paromoia diamaxh eixe jespasei gia ta Benin Bronzes poy fylassontan sto Londino kai to Berolino.\nOi dieyqyntes yposthrizoyn pws "o pagkosmios qaymasmos twn arxaiwn politismwn de qa htan toso megalos shmera, an oi sylloges aytes den ektiqontan sta megala moyseia". Oi dieyqyntes dhlwnoyn epishs oti o ellhnikos politismos de qa eixe ginei pagkosmiws gnwstos, an den eixan ekqesei sta moyseia toys ellhnika agalmata.\nYpogrammizoyn malista pws h apokthsh arxaiologikwn antikeimenwn se perasmenes epoxes den mporei na taytizetai me ton paranomo emporio arxaiothtwn ths shmerinhs epoxhs.\nTo Bretaniko Moyseio den exei ypogracei akoma thn anakoinwsh, alla thn yposthrizei apolyta.\nOson afora malista ta Marmara toy Parqenwna, o dieyqynths toy Moyseioy, Neil McGregor, yposthrije oti "prepei na parameinoyn sthn Agglia, prokeimenoy to Moyseio na synexisei na pragmatopoiei to skopo toy, poy den einai allos apo to na deixnei ton kosmo ston kosmo".\n9/12/2002 10:00:00 mm\nOi anypandres mhteres exoyn perissoteres piqanothtes apo tis ypoloipes gynaikes na ypoferoyn apo kataqlich, epishmainei mia nea ereyna stis HPA. Episthmones apo ta panepisthmia toy Sikago kai toy Merilant anakalycan oti h apoysia toy fysikoy toys patera kata th diarkeia ths paidikhs toys zwhs, odhgei orismenes gynaikes pio konta sthn kataqlich. Ta symperasmata ayta basizontai se mia eqnikh ereyna, h opoia pragmatopoihqhke apo to 1979 ws to 1992 kai sthn opoia symmeteixan 1000 gynaikes. Peripoy mia stis pente ypeferan apo kataqlich kapoia stigmh ths zwhs toys.\nOi gynaikes poy elaban meros sthn ereyna klhqhkan na apanthsoyn se erwthseis sxetika me ta symptwmata ths kataqlichs, opws h xamhlh aytoektimhsh, h monajia, h apwleia ths orejhs, o anhsyxos ypnos kai ta problhmata sygkentrwshs.\nOses gynaikes apekthsan paidi xwris na pantreytoyn kai prin ta eikosi toys xronia, einai poly piqano na paqoyn kataqlich meta ta 27. Symfwna me thn idia ereyna, oses gynaikes de zoysan me to fysiko toys patera mexri thn hlikia twn 14 etwn exoyn megalyteres piqanothtes na paroysiasoyn symptwmata kataqlichs.\nOi ereynhtes pantws dexontai pws h sxesh anamesa sthn kataqlich kai thn apokthsh paidiwn ektos gamoy mporei na allajei ta epomena xronia, kaqws oloena kai ligoteroi anqrwpoi pantreyontai.\n"Ta eyrhmata ayths ths ereynas mporoyn na bohqhsoyn toys anqrwpoys na allajoyn tis zwes toys kai na dhmioyrghsoyn koinwnikes sxeseis, wste na mh niwqoyn toso apomonwmenoi", dhlwse h Briony Hallam, dieyqyntria toy bretanikoy syndesmoy gia thn kataqlich.\n9/12/2002 10:53:00 mm\nEna "genetiko apotypwma" mporei na apokalycei to kata poso einai piqano karkinoi koinhs morfhs na ejaplwqoyn se olo to swma, opws yposthrizoyn Amerikanoi episthmones apo to Institoyto Karkinoy Dana-Farber ths Bostwnhs. Ayto shmainei oti oi giatroi mporoyn na anixneysoyn pio grhgora toys pio epiqetikoys karkinoys na xorhghsoyn stoys asqeneis isxyres qerapeies.\nApo th stigmh poy o karkinos ejaplwqei se olo to swma, einai poly dyskolo na antimetwpistei. Oi episthmones, pantws, akoma den katalabainoyn th diafora anamesa ston ogko poy qa ejaplwqei kai se ayton poy de qa ejaplwqei.\nEnas ogkos poy kanei metastash xreiazetai na perasei mia seira allagwn, opws to na "spasei" kai na metaferqei mesw twn arthriwn se ena neo proorismo. Sto parelqon, polloi episthmones pisteyan pws ayto einai perissotero ena tyxaio gegonos, poy energopoieitai apo genetikes allages ston ogko, kaqws aytos anaptyssetai.\nTwra, oi Amerikanoi episthmones yposthrizoyn oti exoyn jekleidwsei thn periplokh ypografh twn 17 gonidiwn, h opoia mporei na apokalycei stoys giatroys to an o ogkos qa ejaplwqei h oxi. Oi giatroi pairnoyn deigmata apo ton ogko enos asqenh kai ta sygkrinoyn me ta sygkekrimena 17 gonidia, prokeimenoy na diapistwsoyn an o ogkos exei piqanothtes na kanei metastash.\nAyth th stigmh diejagontai ereynes gia na kaqoristei h qerapeia poy prepei na laboyn oi asqeneis, analoga me tis piqanothtes ejaplwshs poy emfanizei o karkinos toys.\nO Dr Mohammed El-Tanani apo to panepisthmioQueens University sto Mpelfast tonizei pantws oti einai aparaithto na ginoyn peraiterw ereynes kai peiramata, prokeimenoy na ektimhqei swsta o rolos kaqe gonidioy sth diadosh toy karkinoy.\n9/12/2002 10:56:00 mm\nTa mhnymata mesw twn kinhtwn den apoteloyn pleon pronomio twn efhbwn, kaqws megales etairies exoyn arxisei na xrhsimopoioyn oloena kai perissotero ayth thn ptyxh ths texnologias. To mhnyma loipon ginetai ena qemeliwdes ergaleio kaqe epixeirhshs, kaqws to 60% twn etaireiwn to xrhsimopoiei se kaqhmerinh bash, symfwna me mia nea ereyna ths Mobile Data Association.\nPeripoy to 80% twn ergazomenwn se megales epixeirhseis xrhsimopoiei ta mhnymata anti twn e-mail, an de brisketai konta se enan ypologisth. Merikoi malista protimoyn ta mhnymata, akoma kai na mporoysan na aposteiloyn e-mail.\nSto mellon, oi epixeirhseis sxediazoyn na xrhsimopoioyn ta mhnymata twn kinhtwn gia na erxontai se amesh epafh me toys pelates toys kai na diejagoyn prowqhtikes kampanies.\n"H ereyna deixnei oti oi epixeirhseis exoyn katalabei oti ta mhnymata mporoyn na paijoyn apofasistiko rolo stis praktikes poy xrhsimopoiei kaqe megalos organismos kai den prepei na agnoeitai", dhlwse o Mike Short, proedros ths Mobile Data Association. Merikes poly gnwstes kai epityxhmenes epixeirhseis sthn Agglia xrhsimopoioyn hdh th sygkekrimenh yphresia.\nSth Megalh Bretania mono ypologizetai oti 50 ek. mhnymata apostellontai kaqe mera.\neragr2html v1.00 run on Monday, 9 December 2002 - 21:52:54 UTC


url: =Gentaur Molecular :GenWay \_ CD3 - Monoclonal Rat Anti Mouse CD3 Monoclonal \_ 20-663-48067\nIndex / GenWay / CD3 - Monoclonal Rat Anti Mouse CD3 Monoclonal / Product Detail : 20-663-48067 CD3 - Monoclonal Rat Anti Mouse CD3 Monoclonal\n#20-663-48067 CD3 - Monoclonal Rat Anti Mouse CD3 Monoclonal\nProduct name : CD3 - Monoclonal Rat Anti Mouse CD3 Monoclonal\nCatalog number : 20-663-48067\nCD3 - Monoclonal Rat Anti Mouse CD3 Monoclonal antibody storage\tGENTAUR recommends for long therm storage to freeze at -24 C. For short time storage up to 30 days we suggest fridge storage at 1 to 10 C. Prevent multiple freeze taw cycles of CD3 - Monoclonal Rat Anti Mouse CD3 Monoclonal.\nCD3 - Monoclonal Rat Anti Mouse CD3 Monoclonal mus musculus\tmurine CD3 - Monoclonal Rat Anti Mouse CD3 Monoclonal detects proteins from variouse species most likely human.\nCD3 - Monoclonal Rat Anti Mouse CD3 Monoclonal http://biotech-map.com/aa_search/table_sample.html?q=clone&filter=anti\nWe have also other products like : CD3 - Monoclonal Rat Anti Mouse CD3 Monoclonal\nRelated products : CD3 - Monoclonal Rat Anti Mouse CD3 Monoclonal\n Catumaxomab: in malignant ascites.\n Evaluation of the soft tissue biocompatibility of MgCa0.8 and surgical steel 316L in vivo: a comparative study in rabbits.


url: =Metaphysical Shops | School of Life Design\nJuju Store in Pittsburgh\nCategories: Metaphysical ShopsCategories: Metaphysical ShopsAddress 6739 Reynolds Street 15206, Pittsburgh, PA, USContact Tel.: (814) 460-1538Email: jujupgh@gmail.comWebsite: https://shop-juju.com Address 6739 Reynolds Street 15206, Pittsburgh, PA, USContact Tel.: (814) 460-1538Email: jujupgh@gmail.comWebsite: https://shop-juju.com\nThe Future Store in Minneapolis\nCategories: Metaphysical ShopsCategories: Metaphysical ShopsAddress 2223 E 35th St55407, Minneapolis, MN, USContact Website: http://www.thefuturempls.com/ Address 2223 E 35th St55407, Minneapolis, MN, USContact Website: http://www.thefuturempls.com/


url: =Christian Joy | Dominican Friars\nBr. Paul Maria Müllner, O.P. offers his reflection on the virtue of Christian joy.


url: =New Books Network | Gretchen Sorin, "Driving While Black: African…\nGretchen Sorin’s book, Driving While Black: African American Travel and the Road to Civil Rights (Liveright, 2020) is Sorin’s ode to a part of history that has not been told to its fullest. Its pages include 75 powerful images that together, demonstrate that the car—the ultimate symbol of independence and possibility—has always held particular importance for African Americans, allowing black families to evade the dangers presented them by an entrenched racist society and to enjoy, in some measure, the freedom of the open road. Melding new archival research with her family’s story, Sorin recovers a lost history and shows how, when combined with black travel guides, including the famous Green Book, the automobile encouraged a new way of resisting oppression.\nGretchen Sorin is the director and a distinguished professor of the State University of New York (SUNY) Oneonta Cooperstown Graduate Program in Museum Studies—one of the oldest museum studies programs in the United States and still “at the forefront of the profession today.” She holds a bachelor’s degree in American Studies from Rutgers University, a master’s degree in Museum Studies from SUNY Oneonta, and a Ph.D. in History from SUNY Albany and has for over thirty years curated innumerable exhibits for organizations like the Smithsonian, the Jewish Museum, and the New York State Historical Association.\nOne can find Dr. Sorin’s book in print, digital, and audio formats. Its Steeplechase Films documentary, directed by Ric Burns, Driving While Black: Race, Space and Mobility in America, can be streamed online on PBS for free via a link on its documentary page: http://www.dwbfilm.com/.\nAlso Hosted By Ashley Morales


url: =������-�������� Motex - ������ �� ������ ����\n� ������-��������� Motex\n� ������-�������� Motex\n������-�������� Motex ������ �������� — 21,5×12 ��. ���������� ������ � ������ — 8. 8 �������� (����� � �����), ��� ������-����� �������� 21,5×12 �� ������������ ������-��������. 8 �������� (����� � �����), ��� ������-����� �������� 21,5×12 �� �������: �002021\n������� ������ Motex\n������-����� ������������� 12�21.5��, 800��/���, 200��� ������ - 12�21,5 ��800 �� � ������, 200 �������\n���������\t6007.00\t�������\t5946.00\t�����\t4872.00\t������\n�� 4872� 6007� 5946� 4872� �������:\n����� �������� ���������� ��� ������-���������� Motex MX5500PLUS S, 20 ��, ������ ��� ������-���������� Motex MX5500PLUS S.\n�������: �290346\t����:\n���������� �����, ��1������MX-5500������ �����21,5�12 ����� ���������������������������� ������ � �������8�������� �����MoTEX�������������MoTEX 8 �������� (����� � �����), ��� ������-����� �������� 21,5×12 �� ������������ ������-��������. 8 �������� (����� � �����), ��� ������-����� �������� 21,5×12 �� �� ����� ����� �� ������ ������ ������-�������� Motex �� ��������� ����.\n������-�������� ... ���.�002021\t3484 �.\t�������� ���


url: =Gavin Noble - Triathlon - Olympic Athlete | London 2012 Official London 2012 websiteInspire a generationOlympic Games 27 July - 12 AugustOfficial London 2012 websiteAccessibility menu Skip to main menuSkip to contentCookies policyBSLEasy ReadAccessibility informationChange Style Sheetbasic_set-cookie-acc[Normal textA][Large textA][Largest textA]Normal Style Sheet\nLast gold medal Modern PentathlonAsadauskaite L. All medals Main menuResultsMedalsSportsSkip sports list Archery Athletics Badminton Basketball Beach Volleyball Boxing Canoe Slalom Canoe Sprint Cycling - BMX Cycling - Mountain Bike Cycling - Road Cycling - Track Diving Equestrian Fencing Football Gymnastics - Artistic Gymnastics - Rhythmic Handball Hockey Judo Modern Pentathlon Rowing Sailing Shooting Swimming Synchronised Swimming Table Tennis Taekwondo Tennis Trampoline Triathlon Volleyball Water Polo Weightlifting WrestlingAthletesCountriesJoin inVenuesTorch RelayCeremoniesNewsAbout usParalympic Games Secondary MenuOverview Gavin Noble\nthirdMenuOverview CountryIreland Birth dateAge09/04/1981 - ENNISKILLEN (IRL) 31 HeightWeightGender186 cm / 6'1" 75 kg / 165 lbs M SportTriathlonTriathlonMen's Triathlon Added to your activityxYour Facebook friends can now see that you support this athlete xRemind me every time I add to my activity Print NicknameNobby, Pink, Gav, Fav. (impartialreporter.com, 28 May 2012; Athlete, 25 Jul 2012)HobbiesWatching movies, drinking coffee. (impartialreporter.com, 28 May 2012; Athlete, 25 Jul 2012)OccupationAthleteEducationMarketing - University of Stirling, Stirling, GBRLanguage(s) spokenEnglish, French, German, SpanishClub nameSpecialized Racing, Morgan Hill, CA, USACoachChris Jones, Tommy Evans (impartialreporter.com, 28 May 2012; Athlete, 25 Jul 2012)


url: = "Strabopathse" sto dromo pros to fainal for Para thn epiblhtikh epikrathsh toy ston prwto agwna, o Panaqhnaikos htthqhke apoce s' enan amfirropo kai sygklonistiko agwna sto OAKA poy kriqhke sthn paratash, 94-92, apo th Makampi epitrepontas sthn omada toy Tel Abib na kanei to "break" kai na isofarisei se 1-1 th seira twn prohmitelikwn.\nPleon, h seira metaferetai sto Tel Abib gia dyo akomh agwnes, me toys paiktes toy Zelimir Omprantobits na xreiazontai opwsdhpote mia toylaxiston nikh epi israhlinoy edafoys gia na elpizoyn se prokrish sto fainal for ths Kwnstantinoypolhs.\n Afairesh baqmwn, bary prostimo kai 4 agwnes xwris qeates gia ton Panaqhnaiko\nEjontwtikh htan h poinh poy -me bash ton peiqarxiko kwdika- epiblhqhke ston Panaqhnaiko, gia ta epeisodia sto ntermpi ths ntrophs, enantion toy Olympiakoy. Ta mesanyxta to prwtobaqmio peiqarxiko organo ths Soyper Ligkas anakoinwse tis kyrwseis poy aforoyn toys "prasinoys" kai exoyn ws ejhs:\n``PAE PANAQHNAIKOS: Gia ybristika synqhmata twn filaqlwn ths kaqws epishs kai gia th symperifora twn filaqlwn ths: "H egkaloymenh PAE htthqhke me termata 0-3, timwrei aythn me afairesh triwn (3) baqmwn apo ton baqmologiko pinaka ths trexoysas agwnistikhs periodoy kai dyo (2) baqmwn apo to epomeno prwtaqlhma. Epishs, epiballei poinh diejagwghs tessarwn (4) agwnwn xwris qeates kai synolikh xrhmatikh poinh diakosiwn penhnta dyo xiliadwn pentakosiwn (252.500,00) eyrw''. H poinh einai efesimh.\nana2html v2.01 run on Thursday, 22 March 2012 - 22:30:27 UTC


url: =Partenariat Entour'âge 2020 | Ensemble Saint Charles\nAccueil > > Actualités Lycée > Actu 20 21 > Partenariat Entour'âge 2020\nPartenariat Entour'âge 2020\nSignature du partenariat Entour âge avec la Ville de Clalon\n"Pour nous montrer digne du troisième pilier de notre devise républicaine, la Fraternité, l’aide aux plus fragiles,et en particulier aux seniors en grand isolement, fait partie de nos priorités.\nC’est pourquoi, cette année encore, nous avons grand plaisir à signer avec les élèves du lycée Saint-Charles une convention de bénévolat qui va leur permettre d’intégrer le réseau « Entour’Âge », dispositif de lutte contre l’isolement des seniors que nous avons créé en 2017 au sein du Centre communal d’action sociale.\nCes élèves de bac professionnel et élèves aide-soignants vont ainsi rejoindre l’équipe des bénévoles qui apportent un peu de réconfort et un soutien moral aux personnes isolées afin de recréer pour elle du lien social, des relations amicales et de leur redonner goût à la vie.\nEn ces temps d’épidémie, où des pans entiers de notre vie sociale s’effondrent dramatiquement, cette mission devient de première importance" Gilles Platret , Maire de Chalon sur saône le 15 octobre 2020


url: = Krisimh mera gia tis ejelijeis sto Batopedi\n Toyrkia: 16 toyristes nekroi kai 25 traymaties\n Shmera to porisma gia tis proslhceis sto moyseio Pellas\n Sthn akropolh o proedros ths Dhmokratias\n Eyqynes sth Nomarxia gia th RIKOMEJ\nTrith, 25 05 2010 09:40\nShmantikes ejelijeis anamenontai to apogeyma, sth synedriash ths Ejetastikhs Epitrophs gia thn ypoqesh toy Batopedioy, meta thn apologia ths prwhn dieyqyntrias Politikhs Ghs toy ypoyrgeioy Agrotikhs Anaptyjhs, Stamatinas Mantelh.Boyleytes poy metexoyn sthn epitroph anamenetai na eishghqoyn oligohmerh paratash twn ergasiwn ths gia na ajiologhqei to apologhtiko ypomnhma ths Stamatinas Mantelh.\nNeos kyklos antiparaqeshs\nTo prwhn stelexos toy ypoyrgeioy Agr. Anaptyjhs, yposthrije oti eixe dexqei entonotates pieseis apo politika proswpa gia na oloklhrwqei syntoma h diadikasia twn antallagwn metajy Dhmosioy kai Monhs emplekontas toys Giannh Aggeloy, Qodwro Roysopoylo, Eyaggelo Mpasiako kai Alejandro Konto.\nH ka Mantelh, zhthse akoma thn arsh toy thlefwnikoy aporrhtoy toy hgoymenoy Efraim kai toy monaxoy Arsenioy toso gia ta staqera oso kai gia ta kinhta toys thlefwna, prokeimenoy na epibebaiwsei toy isxyrismoys ths oti eixan thlefwnikes epikoinwnies me ychlobaqma stelexh ths kybernhshs Karamanlh gia to qema ths monhs Batopedioy.\nH kataqesh pantws, pyrodothse neo kyklo antiparaqeshs anamesa sthn kybernhsh kai th ND.\nH ND kathgorhse thn kybernhsh oti exei katastrwsei sxedio enoxopoihshs toy kommatos ths Ajiwmatikhs Antipoliteyshs enw o Alejandros Kontos milwntas ston Skai, apedwse thn kataqesh se pieseis toy ``palaioy kai gkrizoy PASOK'' .\nApo thn pleyra toy, o LAOS zhtei na klhqei kai na kataqesei sthn ejetastikh, o idios o prwhn prwqypoyrgos , Kwstas Karamanlhs.\nOpws anefere se anakoinwsh toy:\n" O k. Karamanlhs prepei na apologhqei gia polla: gia ta omologa, gia thn SIEMENS, gia thn katastash ths Oikonomias, gia to elleimma kai gia to Dhmosio xreos. Prepei, omws, prin ap' ola, na apologhqei gia to Batopedio"\nPhgh: NET 105,8- APE - MPE Sxetikes eidhseis: Nea eggrafa-"fwtia" gia to Batopedi Eidhsh: 36868\nTrith, 25 05 2010 09:28\nToylaxiston 16 Rwsoi toyristes exasan th zwh toys kai 25 traymatisthkan otan to lewforeio poy toys metefere anetraph konta sthn Attaleia ths notias Toyrkias. To lewforeio jefyge apo thn poreia toy kai epese mesa se xantaki. Diaswstes exoyn speysei sto shmeio wste na apegklwbisoyn toys epizwntes. Anamesa stoys nekroys einai o odhgos toy lewforeioy kai o jenagos.\nTrith, 25 05 2010 10:29\nEntos ths hmeras anamenetai to porisma toy ypoyrgeioy Politismoy gia th nomimothta twn proslhcewn sto Moyseio ths Pellas. H yfypoyrgos Eswterikwn Qeodwra Tzakrh apeilei me agwgh kata ths efhmeridas poy ekane logo gia mesolabhsh ths, prokeimenoy na proslhfqoyn syggeneis kai sympolites ths. Shmeiwse de, oti gia th dienergeia toy diagwnismoy akoloyqhqhke h nomimh diadikasia mesw ASEP kai kanei logo gia adikh, asthrikth kai ahqh epiqesh se baros ths.\nPhgh: NET 105,8 -APE-MPE Sxetikes eidhseis: Ereyna gia tis proslhceis sto Moyseio Pellas\nTrith, 25 05 2010 11:16\nTon iero braxo ths Akropolhs episkefqhke o proedros ths Dhmokratias Karolos Papoylias opoy kai enhmerwqhke apo ton ypoyrgo politismoy Paylo Geroylano kai th Genikh Grammatea Politismoy Lina Mendwnh gia thn oloklhrwsh twn ergwn ths anastylwshs ston Parqenwna.\nMikroentash proklhqhke otan kata thn afijh toy proedroy ths Dhmokratias symbasioyxoi ergazomenoi sthn Akropolh ton perimenan me pano kai synqhmata me ta aithmata toys. Oi symbasioyxoi akoloyqhsan ton k. Papoylia ston Iero Braxo opoy eixan kai mia syntomh synanthsh me ton ypoyrgo politismoy. "Gnwrizoyme ta aithmata sas kai koitame na ta lysoyme" toys eipe o k. Geroylanos enw o k. Papoylias zhthse na toy steiloyn ypomnhma me ta aithmata toys.\nPhgh: NET105,8 Eidhsh: 36872\nTrith, 25 05 2010 11:08\nSe diaqesimothta teqhkan apo to arxhgeio ths Astynomias enas arxifylakas kai enas yparxifylakas toy tmhmatos Polixnhs Qessalonikhs gia thn ypoqesh aytoktonias kratoymenoy sto xwro proswrinhs krathshs. Oi dyo astynomikoi kathgoroyntai gia plhmmelh ektelesh kaqhkontwn kai eidikotera oson afora sthn swmatikh ereyna toy kratoymenoy, o opoios eixe syllhfqei gia arpagh tsantas kai apagxonisthke me brogxo poy ekane me th zwnh toy pantelonioy toy. Gia thn ypoqesh dienergeitai proanakrish.\nPhgh: NET 105,8 Eidhsh: 36871\nTrith, 25 05 2010 08:52\nEyqynes sth Nomarxia Anatolikhs Attikhs gia plhmmeleis elegxoys sto ergostasio ths RIKOMEJ, opoy exasan th zwh toys 39 anqrwpoi sto seismo toy 1999 katalogizei to StE kai ypoxrewnei th Nomarxia na apozhmiwsei toys syggeneis twn qymatwn. To Symboylio ths Epikrateias anagnwrise oti h Nomarxia Anatolikhs Attikhs eixe eyqynes kaqws oi ypallhloi ths kata th diarkeia kataskeyhs toy ergostasioy den pragmatopoihsan toys apaitoymenoys h ekanan plhmmeleis elegxoys.\neragr2html v1.00 run on Tuesday, 25 May 2010 - 8:55:09 UTC


url: =H Άρια Φυλή | Ξενύχτικον "Μιραμπέλλα"\nΑναρτήθηκε από: firfiris | Σεπτεμβρίου 7, 2006\nΗ πιό παλαιά πράξη ευθιξίας που θυμάμαι εγώ ήταν όταν εμούνταρεν η ΜΜΑΔ μες τον Χλώρακα (με τα περίφημα αγγούρια) για να σταματήσει καυγά και τους καθάρισε όλους. Ο τότε υπουργός Δικαιοσύνης, επί Κληρίδη, υπέβαλε παραίτηση την οποία δεν δέχτηκε ο πρόεδρος. Στη δεύτερη διακυβέρνηση Κληρίδη ο Γιαννάκης Ομήρου, τότε Υπουργός Άμυνας υπέβαλε παραίτηση μιας και δεν ήρθαν οι S-300 στην Κύπρο. Ο Κληρίδης δέχτηκε αν και θα έπρεπε να παραιτηθεί και ο ίδιος μιας και οι πυραύλοι ήταν η αιχμή του δόρατός του στην προεκλογική εκστρατία. Είμαι σίγουρος πως κάποιος υπουργός θα έπρεπε να παραιτηθεί και για το σκάνδαλο του χρηματιστηρίου αλλά όλοι, κυβέρνηση και μη, ήταν τόσο μπλεγμένοι μέσα στο βούρκο και στις τσέπες του κόσμου που αν παραιτούντας όσοι έπρεπε θα μέναμε χωρίς κυβέρνηση και κόμματα. Τζι ο Πουργουρίδης εννά παραιτηθεί ακόμα…\nΟ Μάκης Κεραυνός, ένας από τους πραγματικά καλούς υπουργούς της Κυβέρνησης ήβρεν φαϊ στην Ελληνική Τράπεζα τζιαι εγίνηκε καπνός (Κεραυνός-Καπνός, ακούγετε κι ωραία). Όϊ πως βλάφτει δηλαδή να είσαι Υπουργός Οικονομικών τζιαι να τα ξαπολάς για να αναλάβεις μιαν που τες μεγαλύτερες τράπεζες της ίδιας χώρας και μάλιστα αμέσως…Τίποτε μεμπτό…\nΚαλημέρα Ελλάδα »\nO Blair eshi hronia pou prospathei na paraitithei. Kai gia na eimaste eilikrineis den einai paraitisi pou tha dwkei alla ‘he will step down’ opws (taha mou) eihe symfwnisei me ton Gordon Brown prin kan eklegei to 1997.\nOtan epaneklegike to 2005 yperhe ypotithetai shedio diadohis tou Blair. O ntoros den einai epeidi ta ekame &*** alla epeidi oi Ergatikoi foountai oti an den ginei smooth transition of leadership (opws esymfwnisan eipame) en na hasoun tis epomenes ekloges.\nO Blair den parateitai gia kamia pou tis petyhemenes politikes tou: Afanistan, Iraq, War on Terror in general, ta perifima WMD pou ektipousan to Londino se 20 lepta akoma en na ta evroun stin Bavdati, to Hutton Enquiry pou efimwse to BBC, ton adikohameno Vraziliano pou ekatharisan ws tromokrati enw o anthrwpos epiene stin doulia tou kai gia ena swro alla pramata pou thwreis ama zei sto Londino.\nPeritto na pw oti to Tube en to esase kai kathe lio ehoume delays, strikes, and temporary closures. Vreshei tube slows down, eshi pyra tube slows down, hionizei pale ta idia.\nIthela na xerw ti tha ginei stous Olympiakous en na katareusei oulo to systema ektos pou tis grammes pou pan sto Olympiako hwrio.\nGenika etsi afron prwthypourgo eshi hronia na doun oi Aggloi.\nNa me pw kai gia ta panepistimia pou den xeroun pleon ti ginetai, to NHS pou doulefkei pompa, ta scandalo pou ekamna Lords opion ediouse lefta sto komma, to glypsimo ston Bush. Koubaroi na itan en na eishe eleos. Pou ithele na allaxei ton nomo gia proswpokratisi wste na mporei h astynomia na krata opio thelei mehri kai 90 meres hwris opiadipote kataggelia – kai touto gia na diafylaxei British liberty. Pe allo re. Pou opote ton estrimwhne to party tous elee ‘trust me I know what I am doing’. Does it ring a bell?\nTo moral tis istorias einai aplo. Den einai kalitera ta pramata stin Agglia aplws logo megethous kai poli kalou PR xehniountai. Stin Kypro omws oute kan me to PR den asholountai, anioun to stoma tous kai opio parei o haros. Nai h Kyvernisi mas eshi ta halia tis, alla dystihws den ehei kai polles diafores pou proigoumenes kyverniseis. Alla telika pantou skata ginountai.\nBy: Anonymous on Σεπτεμβρίου 8, 2006\nΦυσικά και υπάρχει σχέδιο διαδοχής του Blair. Από τον David Cameron!\nBy: michaella on Σεπτεμβρίου 8, 2006\ntis politikes exelixeis stin agglia parakolouthw tis stena eneka spoudon. egw den eipa oti ta pramata einai kalitera stin agglia apo plevras kyvernsis, oute milisa gia dimosies dapanes, etc etc. emena to thema pou ethixa einai to thema tis politikis efthixias.\no blair ehei kairo pou eprepe na paraitithei, epitelous to kanei. stin kypro etsi prama den ehoume. damai o kliridis ethele na fkei proedros gia kati mines!!!\nepiseis, vouleftes tou labor party (5 of them) eparetithikan akrivos giati diafonoun me ton blair pou ta kamnei bilies.\no David Cook mipos den paraitithike logo tou polemou sto Iraq? Stin kypro kaneis shedon den paraitite, shedon kaneis den ehei axies gia na thiktoun. aftos einai o skopos tou arthrou kai ohi i aggliki kivernisi. O david blunkett paretithike dioti katigorithike (horis na apodikti) pws evale meso gia to nanny tis kafkas tou, i opoia hrisimopoiise kai isitiria trenou pou dikaioutan o blunkett (gia ekeinon kai tin mnisti tou) eno den mporei na theorite filenada tou eneka tou oti itan pantremeni.\nAfti tin efthixia den tin ehoume stin kypro. jie oso skata jie nan i agglia parapanw skata pou tin kypro den einai. mborei na eshei delays to tube jie to fucking picadilly jie ta northern lines, alla toulahisto laloun sou to. dokimase piase leoforio stin kypro jie xanamiloumen.\nBy: firfiris on Σεπτεμβρίου 8, 2006\nsorry, Robin Cook ithela na pw\nKai milontas gia efthixia oriste kai i omilia paraitisis tu Robin Cook sti vouli ton antiprosopon tis opoias igito. Anthropos me ithos, arhes, kai arhidia.\nAnonymous edw. Sorry gia to anonymous itan na evala onoma kai epatisa publish enw ithela na kamw preview.\nVasika symfwnoume meses akres. Alla gia ton makariti Robin Cook prepei na poume oti o typos efye epeidi den to epairne ton klima anyway. Nai eperaitithike gia logous ithikis alla gia pou ita na ton fan gia pou en na eshize ta defkerka tou me ton Blair gia auto kai tin ekane pe elafra pidimatakia.\nIsos auto einai kai to provlima tis politikis osoi ehoun antropoi pan spiti tous oi ypoloipoi meiniskoun kai tyranoun mas.\nO Blunkett mporei na efye alla itan jiairos tou. Eishe alla katorthwmata sto energitiko tou kai telika h kouventa me tin nanny epeire ton.\nOmws giati na paretoun oi lohagoi kai o stratigos na synehizei akathektos? Touto gia den mas provlimatizei?\nIsos telika h Kypros na einai ontws entelws halia. Alla oso parapano kairo menw Agglia toso parapano megalwnei to frustration mou. Maybe the garden is greener on the other side.\nGia ta lewforia stin Kypro ti na sou pw. En ixera oti ehoume lewforia. Alla kai pou tin alli ti na kamw ta delays h ta suspensions ama thelw na paw kapou? En na tous pw empeirazei toulahiston stin Kypro DEN ehoume lewforia. Episis psaxe na deis kai poso kerdos vkaloun touta ta gerima PFI schemes, opou mia idiwtiki etairia pianei to elegho mias grammis fails to deliver spectacularly, epeidi en theloun na kamoun ependysi se ypodomi pou den einai diki tous, vkaloun ta lefta tous mia hara pou emas kai meta erkete to Transport for London kai valei tous ena ilithio prostimo. So what re megale? Vkaloun ekatomyria kai pliroun prostimo merikes hiliades.\nEna prama ehw na sas pw piaste Northern Line wra aihmis kai na thelete na pate pera pou Finchley Central. Aisto kalitera, me podilato paeis pio gliora. Isos to apokoryfoma einai otan sou lene oti h tade grammi douleukei kanonika. To kanoniko is worth reporting – yioupi.\nAlla kata ta alla London is a world class city.\nBy: Demetris on Σεπτεμβρίου 8, 2006\ne demitri proetimasme lio psixologika giati ekontepsan oi meres na epistrepso london\nkamnoun akoma planned closures kathe savvaotkiriako? epidi arkepsa na dierotoume ti sto thkiaolo sazoun pou to arnos grove os to cockfosters mia fora ton mina! oi stathmoi en gerimoi, je jines oi grammes eipame en exposed stin vroxi kai ta xionia, alla en nomizo kathe 3 eftomades na tis allasoun!\nanoixe i waterloo?\nto heathrow terminal 4?\nkati stathmoi pou itan klistoi gia anakainisoi? annioun to camden town ta savvatokiriaka?\nheh elpizo polla enne?:P\nNa sou pw tin alithkia en ehw idea epeidi ekopsa to tube kai paw mono me lewforia. Alla etsi kai allios epeidi twra epese poli diavasma/grapsimo en kinoumai pou spiti.\nKati epiase to mati mou oti to Waterloo en na anoixei pou Defteras. People were pissed off because it wasn’t ready by 1st September as promised.\nTo 4o terminal en eshi ypothesi na enoixe, lewforio sou kai entaxi. Ws prin ena mina pou eiha erthei Londino itan kleisto pantws.\nCamden epiena / paw me ta podkia h lewforio pale.\nKai Savvatokyriaka oti tous k****** kleioun gia na ehoun na sazoun. San as poume prohtes itan na paw Covent Garden kai anti na paw perpatitos eipa na piasw to tube na paw gliora giati arkisa. Mpainw mesa sto stathmo kai thwrw anakoinwsi oti ta elevators ginountai maintained gia auto lift service at Covent Garden is limited, strongly adviced to get off at Leicester Square.\nEntaxi re file en na mou peis pente lepta dromos alla enishyei tin eikona oti olokliro to tube einai ena terastio ergotaxio pou thelei klisimo gia pollous mines an tha ginei tpt. Ta ypoloipa einai pellares styl arpa kolla kai vlepoume.\nGlwssodiaria pale, ftaiw to tube (kala kai to dissertation)\neeeee osa kai na tous pis liga einai. i kaliteri mou fili tora pige londino kai psaxnei spiti na minei eno kallista mporei na minei se mena, dioti skeftetai oti nai men 28 lepta einai i diadromi apo to spiti mou sto kentro (meno kai dipla sto tube) alla me ta delays, ta security allerts kai diafores alles malakies tha prepei na xipna i ora 7 gia napiennei panepistimio i ora 9!\nΚαι προσπαθώ να καταλάβω πως γίνεται ο αρθρογράφος να μπορεί και να γράφει Ελληνικά και όσοι απάντησαν να γράφουν με Αγγλικούς χαρακτήρες. Για να διαβάσουν (και τι να καταλάβουν) όσοι δεν ξέρουν Ελληνικά; Που είναι ο σεβασμός μας προς τον αρθογράφο και πού είναι η αξιοπιστία μας (περιττόν να αναφέρω ότι δεν διάβασα όσους δεν έγραψαν Ελληνικά).\nΕπί της ουσίας: Έχει δίκαιο ο αρθρογράφος. Δυστυχώς όμως η ανάλυση αυτή είναι επιφανειακή. Υπάρχει βαθύτερος λόγος που οι συνθήκες στην Κύπρο είναι όπως είναι. Η βασικότερη ρίζα του προβλήματος είναι η ανωριμότητα και τα προϊόντα της: η άγνοια, το πείσμα, ο φανατισμός, η μικροψυχία, ο εγωϊσμός, ο κατωβρακισμός κλπ.\nΛύση: Η ωριμότητα. Θα προέλθει από την τριβή της κοινωνίας με τον χρόνο και με την διαχείριση της έννοιας της ελευθερία (άμα αυτά τα δύο καταφέρουν να ριζώσουν και να στεριώσουν στον τόπο μας). Προϊόντα θα είναι η αγάπη και ο σεβασμός.\nΌλα τα άλλα, ευαισθησία, ευθιξία, ανιδιοτέλεια, κλπ (στα οποία αναφέρεται ο αρθογράφος) θα έρθουν μετά.\nΜπορούμε όμως στοργικά να βοηθήσουμε στην ανατροφή της Κυπριακής κοινωνίας. Μπορούμε να την αντιμετωπίσουμε σαν παιδί (με όλες τες υποχρεώσεις και τις θυσίες της μάνας και του πατέρα) και όχι ανώριμοι κι εμείς, να κρίνουμε, να απαιτούμαι, να απορρίπτουμε χωρίς να δεχόμαστε την μικρότητά μας.\nBy: Giorgos on Απρίλιος 14, 2007


url: =OSU Chemistry 1210 | Chemistry 1210 Chapter 1 Notes\nChemistry 1210 Chapter 1 Notes Chemistry 1210\n> Chemistry 1210 Chapter 1 Notes\nThis 0 page Class Notes was uploaded by an elite notetaker on Thursday September 3, 2015.\nThe Class Notes belongs to Chemistry 1210 at Ohio State University taught by Dr. Loza in Fall 2015.\nReviews for Chemistry 1210 Chapter 1 Notes


url: = Stis floges o Kaykasos\n Sth maxh oi eqnikes mpasket kai polo\n "Adeiase" to kleinon asty\n Bombistikes epiqeseis sthn Kina\nSynexizontai oi aimathres sygkroyseis rwsikwn kai gewrgianwn strateymatwn sth Notia Osetia, me ekatontades nekroys kai xiliades prosfyges. Allhlokathgoroyntai oi dyo pleyres gia "eqnokaqarsh". Ekklhseis apo th dieqnh koinothta gia katapaysh toy pyros. H gallikh proedria ths EE anakoinwse oti "stis arxes ths epomenhs ebdomadas" qa pragmatopoihqei synodos twn ypoyrgwn Ejwterikwn ths Enwshs.Se epifylakh to ellhniko ypoyrgeio Ejwterikwn gia toys omogeneis.\nNwris to prwi, rwsika aeroskafh bombardisan stratiwtiko aerodromio sto Tmpilisi, enw oi isxyres ekrhjeis sygklonhsan thn polh.\nH Gewrgia apesyre tis dynameis ths apo thn aposxisqeisa perioxh ths Notias Osetias opoy sygkroyontan me rwsikes dynameis gia ton elegxo ths prwteyoysas Tskinbali ,anakoinwqhke shmera apo to gewrgiano ypoyrgeio Eswterikwn.\nSto metajy, rwsika polemika ploia efqasan sto Otsamtsira, ena limani sthn aposxisqeisa dhmokratia ths Ampxazias, anakoinwse shmera pros ton antapokrith toy Gallikoy Praktoreioy o Alejantr Lomaia Grammateas toy Symboylioy Asfaleias ths Gewrgias. Opws dieykrinise,to limani ayto apexei peri ta 30 xiliometra apo ta synora ths Ampxazias-nte fakto anejarthths-kai ths ypoloiphs gewrgianhs epikrateias.\nTo Azermpaitzan anesteile tis ejagwges petrelaioy\nSe epifylakh to yp. Ejwterikwn\nSe epifylakh brisketai to ypoyrgeio Ejwterikwn gia toys Ellhnes omogeneis sth Gewrgia, opoy mainontai oi sygkroyseis metajy gewrgianwn kai rwsikwn strateymatwn sth Notia Osetia.\nTo ypoyrgeio Ejwterikwn, opws anaferetai se sxetikh anakoinwsh, parakoloyqei, apo thn prwth stigmh, me idiaiterh prosoxh tis ejelijeis ston Kaykaso kai brisketai se epafh me toys Ellhnes omogeneis sthn perioxh. H epikoinwnia ginetai mesw ths ellhnikhs presbeias sthn Tiflida, kaqws kai twn organwsewn Ellhnwn omogenwn.\nKatopin odhgiwn ths ypoyrgoy Ejwterikwn Ntoras Mpakogiannh energopoihqhke prolhptika to Kentro Diaxeirishs Krisewn toy ypoyrgeioy Ejwterikwn kai ypo thn epopteia toy yfypoyrgoy Ejwterikwn Qeodwroy Kassimh qa parakoloyqei tis ejelijeis me idiaiterh emfash sto qema ths asfaleias twn Ellhnwn omogenwn sth Gewrgia, prostiqetai sthn anakoinwsh.\nPloysio se ellhnikes symmetoxes einai to programma ths deyterhs hmeras twn Olympiakwn Agwnwn sto Pekino.\nPremiera kanoyn oi eqnikes omades mpasket kai polo andrwn, antimetwpizontas Ispania kai Aystralia antistoixa.\nMe to... aristero jekinhsan sto Olympiako toyrnoya mpits bolei oi Basw Karantasioy kai Biky Arbanith. H ellhnikh omada htan metria, oi aqlhtries mas htan agxwmenes me apotelesma na htthqoyn me 0-2 set apo tis Aystriakes aderfes Sbaigker.\nO Tariel Zintiridhs sthn kathgoria twn -66 kilwn sthn palh qa antimetwpisei ton Amerikano, gennhmeno sth Xonoloyloy, Teilor Takata, me stoxo to kalytero dynato jekinhma.\nSthn kolymbhsh o Arhs Grhgoriadhs metexei sta 100 metra yptio andrwn, eyelpistwntas sthn katakthsh toy ``eisithrioy'' gia ta hmitelika ths Deyteras. Sta prokrimatika, lambanoyn meros akomh, h Aggelikh Ejarxoy (100m. yptio gynaikwn), Andreas Zhsimos (200m. eleyqero andrwn) kai Eleyqeria Eystaqioy (400m. eleyqero gynaikwn).\nTelos thn prospaqeia toys synexizoyn sthn istioploia oi Papaqanasioy sta FINN kai oi Mpekatwroy/Krabariwth/Papadopoyloy sta Yngling me thn 3h kai 4h istiodromia.\nH DOE anakoinwse shmera sto Pekino oti den epitrepei thn symmetoxh ths Katerinas Qanoy stoys 29oys Olympiakoys Agwnes. H apofash elhfqh apo thn peiqarxikh epitroph ths Dieqnoys Olympiakhs Epitrophs kai epikyrwqhke apo thn ektelestikh ths epitroph.\nApotelesmata ths prwths hmeras\nSta... rhxa kinhqhkan oi Ellhnes aqlhtes kata thn 1h hmera twn Olympiakwn Agwnwn toy Pekinoy. Oi kales emfaniseis hrqan, arxika apo ton Giannh Xrhstoy, o opoios sthn 1h prokrimatikh seira toy aploy skif andrwn ths kwphlasias phre thn 3h qesh me xrono 7:29.86 kai prokriqhke kai sth synexeia apo ton Giwrgo Gazh, o opoios sthn kathgoria twn 75 kilwn ths pygmaxias nikhse 7-2 sta shmeia ton Xeri Salikoy Mpiempe apo th Dhmokratia toy Kongko kai prokriqhke sth fash twn ``16'', opoy qa anametrhqei me ton Karlos Gkongkora apo to Ekoyador, to erxomeno Sabbato.\nSthn istioploia kai sthn kathgoria FINN, o Aimilios Papaqanasioy hrqe prwtos sthn 1h istiodromia, alla akyrwqhke sth 2h ki etsi brisketai sth 13 qesh me 28 b.p. Sthn kathgoria Yngling, oi Sofia Mpekatwroy, Sofia Papadopoyloy kai Birginia Krabariwtoy phran th 10h qesh sthn 1h istiodromia, th 12h sth 2h istiodromia ki etsi briskontai sthn 12h qesh me 22 b.p.\nSthn enorganh gymnastikh, o Blashs Maras atyxhse ston prokrimatiko toy monozygoy, kaqws baqmologhqhke me 13.975 kai apokleisthke, opws kai ston prokrimatiko toy almatos, opoy baqmologhqhke me 15.925.\nSton gyro katatajhs ths tojobolias, h Elpida Rwmantzh phre thn 49h qesh me 614b. kai h Eyaggelia Carra thn 50h me 615b. Etsi, sth fash twn ``64'' h prwth qa antimetwpisei thn Zekige Keskin Satir apo thn Toyrkia (16h sta prokrimatika) kai h deyterh thn Kineza Lingk Tsen (15h sta prokrimatika).\nSto tzoynto, sthn kathgoria twn -60 kilwn, o Layrenths Alejanidhs, epikrathse arxika me Ippon toy Aystraloy Maqioy Nt' Agkoyino, sthn fash twn ``16'' htthqhke me Shido apo ton Ollando Roympens Xoyks kai sta repesaz htthqhke me Ippon apo ton Kanado Freizer Goyil ki etsi perioristhke sth 13h qesh ths telikhs katatajhs.\nTelos, sthn kolymbhsh apokleisthkan kai oi tesseris Ellhnes aqlhtes poy meteixan se prokrimatika. O Rwmanos Alyfanths sta 100m. prosqio me xrono 1:03.39 kai sta 400m. mikths atomikhs me xrono 4:23.41. O Basilhs Demeths sta 400m. mikths atomikhs me xrono 4:18.40, h Eirhnh Kabarnoy sta 100m. petaloyda me xrono 1:00.74 kai o Spyros Gianniwths sta 400m. eleyqero me xrono 3:49.34 .\n"Adeiase" to kleinon asty, kaqws kai oi teleytaioi adeioyxoi toy Aygoystoy egkataleipoyn ta astika kentra. Ektakta metra ths Troxaias.\nAyjhmenh htan apo xqes h kinhsh sto limani toy Peiraia kai ths Rafhnas, kaqws xiliades Aqhnaioi efygan me proorismo ta nhsia.\nBombistikes epiqeseis shmeiwqhkan thn Kyriakh me stoxo ena astynomiko tmhma kai emporika kentra, symfwna me kratika kinezika MME, poy metedwsan oti dyo astynomikoi traymatisthkan kai pente drastes skotwqhkan.\nAytoptes martyres aneferan oti oi epitiqemenoi ektojeysan aytosxedies bombes enantion enos astynomikoy tmhmatos kai grafeiwn etairiwn sthn polh Koyka, sthn kata pleiochfia moysoylmanikh kinezikh eparxia Sintziangk.\n"Dyo astynomikoi ki enas froyros traymatisthkan kai dyo oxhmata ths astynomias katastrafhkan", anefere to kratiko kineziko eidhseografiko praktoreio Nea Kina, epikaloymeno ajiwmatoyxo ths topikhs dynamhs ths astynomias. "Astynomikoi skotwsan pente apo toys epitiqemenoys epitopoy", kata thn idia phgh.\nAn kai h astynomia den eperrice thn eyqynh twn epiqesewn se kapoia organwsh, to Pekino eixe ypogrammisei tis apeiles ek meroys oyigoyrwn moysoylmanwn "ejtremistwn" oti qa epixeiroysan na diatarajoyn thn diejagwgh twn agwnwn, enw thn perasmenh ebdomada, se epiqesh eixan brei to qanato 16 astynomikoi.\nH perioxh apokleisqhke apo thn astynomia kai to strato. Symfwna me to Nea Kina, meta tis ekrhjeis akoloyqhsan pyrobolismoi.\nOi megalyteroi se hlikia sto nomo Kabalas akoma dihgoyntai stoys neoteroys thn istoria ths ageladas poy enw eixe prosblhqei apo arrwstia kai qa cofoyse epese mesa se mia laspwdh ektash sthn perioxh twn Filippwn. Otan kataferan na th bgaloyn liges meres meta, me ekplhjh o kthnotrofos diapistwse pws to zwo toy eixe anakthsei tis dynameis toy.\nMyqos h pragmatikothta, to proanaferomeno peristatiko einai mono ena mikro deigma twn eyergetikwn kai iamatikwn idiothtwn poy exei o phlos ths perioxhs ston anqrwpino organismo kai einai katagegrammenes apo ta telh toy perasmenoy aiwna. Ta laspoloytra Krhnidwn sthn edra toy Dhmoy Filippwn, dytika toy nomoy Kabalas, de sthrizoyn omws thn pagkosmia fhmh toys se istories alla se martyries dekadwn ekatontadwn politwn apo kaqe gwnia ths Elladas alla kai toy ejwterikoy poy qerapeythkan h toylaxiston anakoyfisthkan apo xronies asqeneies kai ponoys.\nTa laspoloytra Krhnidwn, h monadikh ellhnikh paroysia sto xwro ths systhmatikhs phloqerapeias, den einai apla mia ygihs kai kerdofora dhmotikh epixeirhsh. Qa mporoyse kaneis na ta xarakthrisei "Kentro Ygeias", afoy h xrhsh toys endeiknytai gia qerapeies sxetika me reymatologikes diataraxes, traymatologikes diataraxes, flegmonwdeis arqropaqeies, neyralgies, metatraymatikh agwgh, diastremmata, mwlwpes, katagmata, gynaikologikes paqhseis, diataraxes emmhnoy kykloy, emmhnorroies enoxlhseis kai polla alla.\nKaqe xrono, toys treis kalokairinoys mhnes, apo ton Ioynio ews kai ton Aygoysto, ta laspoloytra twn Krhnidwn dexontai gyrw stoys pente me epta xiliades episkeptes oi opoioi kanoyn xrhsh ths phloqerapeias.\nApo thn Orestiada kai thn Alejandroypolh mexri thn Krhth kai thn Peloponnhso, apo xwres ths boreias Eyrwphs mexri tis xwres ths Balkanikhs, anqrwpoi olwn twn hlikiwn kai twn dyo filwn episkeptontai ta laspoloytra gia na niwsoyn tis eyergetikes kai qerapeytikes idiothtes ths phloqerapeias.\nTo phloqerapeythrio Krhnidwn einai melos toy Syndesmoy Dhmwn kai Koinothtwn Iamatikwn Phgwn Elladas kai opws tonizei sto APE - MPE o proedros ths dhmotikhs epixeirhshs Xrhstos Pasxalidh, "kaqe xrono ginetai prospaqeia ananewshs twn loytrikwn egkatastasewn gia thn kalyterh ejyphrethsh toy kosmoy".\nIdiaitera fetos, me th symbolh episthmonwn kai gewlogwn, afaireqhke apo ton tamieythra o phlos poy yphrxe mexri ta tria metra wste n' anoijoyn oi poroi toy edafoys kai na dieykolynqei h eisroh twn nerwn poy erxontai apo baqos 800 m. peripoy. En synexeia rijane neo phlo, diplokoskinismeno wste na mhn yparxoyn jena swmata.\nH xhmikh drash toy phloy twn Krhnidwn ofeiletai sthn paroysia organikwn kai anorganwn systatikwn, oysiwn me ormonikh kai antibiotikh drash, biodiegertwn, xhmikwn stoixeiwn kai ixnostoixeiwn. Ayta epidroyn eite me thn epikaqhsh toys sthn epidermida, eite me th dieisdysh toys mesw toy dermatos kai twn blennogonwn ston organismo kai etsi askoyn xhmikh drash stis leitoyrgies toy organismoy.\nMilwntas sto APE - MPE o dhmarxos Filippwn Lazaros Tsatalmpasidhs epishmainei oti mesa stoys epomenoys stoxoys ths Dhmotikhs Arxhs einai h dhmioyrgia enos sygxronoy kleistoy phloqeraqeythrioy to opoio qa leitoyrgei kaq' olh th diarkeia toy xronoy.\nO dhmarxos epishmainei oti einai toso megalh h proseleysh toy kosmoy poy ena kleisto phloqerapeythrio krinetai aparaithto afoy ektos twn allwn qa symbalei kaqoristika sth synolikh anaptyjh ths istorikhs polhs toy Dhmoy Filippwn alla kai oloklhroy toy nomoy. H dioikhsh toy dhmoy exei hdh jekinhsei ths diadikasies gia thn ekponhsh twn aparaithtwn meletwn kai th xrhmatodothsh toy ergoy to opoio qa ylopoihqei me th diadikasia ths Symprajhs Dhmosioy kai Idiwtikoy Tomea (SDIT).\nShmera, sta laspoloytra Krhnidwn ergazontai deka eji atoma, enw sto dynamiko toys yparxoyn kai dyo giatroi. To kostos gia enan poy den einai dhmoths Filippwn kai epiqymei na kanei hmerhsia qerapeia, anerxetai sta 6 b� enw gia toys dhmotes einai 3 b�. H xrhsh twn laspoloytrwn den qa prepei na jeperna tis dyo fores thn hmera, enw to proteinomeno diasthma qerapeias den prepei na jepernaei tis eikosi meres ana etos.\nQERAPEYTIKES ENDEIJEIS PHLOY\no Reymatologikes diataraxes\no Metatraymatikh agwgh\no Gynaikologikes paqhseis\no Kardioaggeiakes paqhseis\no Paqhseis neyrikoy systhmatos\no Sthn aisqhtikh san kallyntiko\nAPOTELESMATA EFARMOGHS PHLOY\no Ayjhsh qermokrasias toy dermatos\no Ayjhsh hlektrikhs agwgimothtas\no Metaboles dynamikothtas ths membranhs\no Epirroes sto fainomeno aporrofhshs\no Yperaimia twn trixoeidwn aggeiwn\no Energopoihsh idropoiwn adenwn\no Energopoihsh enzymwn - ormonwn\nana2html v2.01 run on Sunday, 10 August 2008 - 6:30:33 UTC


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url: =Kids Right To Know | Tag Archives | Rachel Parent\nItems tagged: Rachel Parent\nBook Release: Altered Genes, Twisted Truth\nApril 10, 2015 - 12:32 pm\nAt a series of press conferences in March and April, American public interest attorney Steven M. Druker launched his new book: 'Altered Genes, Twisted Truth: an expose of the Genetically Engineered food industry,' accompanied by primatologist and global ecologist Jane Goodall. Rachel Parent was honored...\nRachel Parent's Meeting with Health Canada - Summary and Comments\nBrooke Claxton building on Tunney's Pasture, the location of Rachel's meeting with Health Canada Below is a summary of Rachel Parent's meeting with Health Canada on Wednesday, February 25, 2015 at the Brooke Claxton Building, Tunney’s Pasture, Ottawa, followed by Rachel's comments about what...\nGandhi Globalization and Earth Democracy\nNovember 21, 2014 - 2:09 pm\nThis Gandhi-inspired course created the space for all the participants to be engaged in a meaningful dialogue about the significance and importance of Sawraj, Sarvodhya, Swadeshi, Satyagrah—which are the four principles of Gandhi—and how these principles can be applied in the world we are in now...\nThe Stone Store Organic Week\nSeptember 25, 2014 - 5:49 pm


url: =ASLAN-W915C | HPS\n15.6" Industriële fanless widescreen Panel PC met aluminium behuizing en een volledig vlak IP65 front met anti kras oppervlak. Het systeem is voorzien van een onboard Intel Core i5-6300U Processor, ondersteunt maximaal 16GB DDR4 geheugen, Projected Capacitive touchscreen, 12~28V power input, 4 x USB 3.0 en 2 x GbE LAN.\n15.6” LCD Display w/ LED Backlight\nSize / Type 15.6" TFT LCD Panel\nMemory 1 x 260-pin DDR SO-DIMM socket, supporting 2133MHz SDRAM up to 8GB,\_n(4GB DDR4 DDR SO-DIMM pre-installed)\nPower Consumption Max. 30.8W (w/o I/O cards)\nDimensions (mm) 404 x 255 x 56.3 mm (15.91” x 10.04” x 2.22”)\nWeight (Net) 4.46 kg (9.83 lb)


url: =Olympiakos (1-1) Ethnikos Achna | 1. División | 08 noviembre 1998 01:00 - Estadísticas • Academia de Apuestas\nOlympiakos 1 - 1 Terminado 08 noviembre 1998 - 01:00\n98/99 Olympiakos 2-1\tEvaghoras Ethnikos Achna\n98/99 Alki 2-3\tEthnikos Achna [ Mostrar todos los partidos ]\n9º Olympiakos 0-1\tAEL 5º - 9º Olympiakos 2-1\tNea Salamis 10º - 9º Olympiakos 4-0\tAris 14º - 9º Olympiakos 1-2\tAEK 4º - Ethnikos Achna\n14º Aris 1-3\tEthnikos Achna 6º - 4º AEK 2-5\tEthnikos Achna 6º - 13º Doxa 0-0\tEthnikos Achna 6º - Análisis de clasificación de todos los partidos en condición de casa/fuera » 1. División 1998/1999 » Group Stage


url: =David Giles | KFPL Search Results\nsearch results for David Giles\nRoger Bamford, Robert Tronson, David Giles, David Cook, (1940-), Patricia Routledge, Derek Benfield, Dominic Monaghan, (1976-)\nPittsburgh Branch DVD Hetty No Copies Available\nIsabel Turner Branch DVD Barch Available\nRideau Heights Branch DVD Barch Available\nDavid Giles, Mike Vardy, Robert Tronson, David Cook, (1940-), Patricia Routledge, Derek Benfield, Dominic Monaghan, (1976-)\nPittsburgh Branch DVD Hetty Available\nDavid Giles, David Cook, (1940-), Patricia Routledge, Derek Benfield, Dominic Monaghan, (1976-)\nPeter Moss, David Julian Hersh, Michael Riley, (1962-), Selina Giles, Mordecai Richler, (1931-2001)\nArden Branch DVD StUrb Available\nHartington Branch DVD StUrb Available\nCentral Branch DVD StUrb Available\nHetty Wainthropp investigates (Television pro... (3)\nBest short stories (American ed.) (1)\nHousewives -- England -- Fiction (3)\nWomen private investigators -- England -- Fic... (3)\nEnglish fiction -- 20th century -- Periodicals (1)\nShort stories, English -- Periodicals (1)\nAndreae, Giles, 1966- (3)\nBenfield, Derek (3)\nCook, David, 1940- (3)\nMonaghan, Dominic, 1976- (3)\nRoutledge, Patricia (3)\nWojtowycz, David (3)\nBamford, Roger (1)\nChina Media Services (1)\nGiles, Selina (1)\nGordon, Giles, 1940- (1)\nHersh, David Julian (1)\nHughes, David, 1930- (1)\nMoss, Peter, motion picture director (1)\nRichler, Mordecai, 1931-2001. St. Urbain's ho... (1)\nRiley, Michael, 1962- (1)\nTencent Penguin Pictures (1)\nZhong yang dian shi tai (Beijing, China). Ji ... (1)


url: =Taipei - Latest Page 5 - The News Lens International Edition\nTaipei Taiwan INTL Ko Wen-je health Travel More... tourism WDC World Design Capital Schools\n2016/12/23 | Mark Stocker\nWorld Design Capital WDC More... Taipei Taipei City Government\n2016/12/01 | Nina Sheridan\nfood health More... Eating Taiwan Taipei\n2016/10/14 | Olivia Yang\nWDC World Design Capital More... New Mexico Taipei\nTaiwan On Alert as Super Typhoon Nepartak Closes In\nAs of 8 pm on Thursday, a total of 19 cities and counties across Taiwan have declared a typhoon day for Friday.\ntyphoon weather More... Taiwan Taipei INTL