url: =namaḥ śrīvajrasattvāya |\nnamaskṛtya jagannāthān gurūn satatamādarāt |\nlikhyate dohākoṣasya sahajāmnāyapañjikā | |\nsarojavajrapādaiśca kṛtaṃ tadāgamānugaṃ |\nna kiñcāpūrvamuddiṣṭaṃ bhagavatā kathitaṃ purā | |\nṣaḍdarśaneṣu yattavaṃ na jānanti tadāśritāḥ |\njātivādādimāśritya trāhyaṇādinirarthakāḥ | |\nbhramanti ṣaḍgatau bhraṣṭā mokṣā mokṣātmagarhitāḥ |\npratyakṣañcānumānañca pramāṇadvayabāhyakāḥ | |\nsamyagmārgavirahāccaiva pāpamitreṣu saṅgatāḥ |\ntasmād gurvārādhanaṃ yat kriyate sādhubhiḥ sadā | |\ntasya tuṣṭyā bhavenmuktiriha loke paratra ca |\ndadāti sarvasadbhāvaṃ tathāgatoktamādarāt | |\natra tāvat ṣaḍdarśanāni ucyante | brahma-īśvara-arhanta-bauddha-lokāyatasāṃkhyāśca | eteṣāṃ kramavyatikrameṇa granthakāra āha | vamhaṇehimityādi ṇa jāṇia tullemiti paryyantaṃ |\nbrāhmaṇasya nirāsārthamucyate tatra -\nvamhaṇehi ma jāṇanta hi bheu iti |\nbrāhyaṇā na jānanti bhedaṃ prabhedañceti | tat kathaṃ bhedakasya bheda ityāha | tatra prathamataḥ jātibhedaḥ | teṣāṃ vākyaṃ yataḥ caturvvarṇānāmuttamo brāhmaṇavarṇaḥ | tanniṣidhyate pramāṇāgama-yuktyā ca | tarhi yadi tāvat jātyā brāhmaṇaḥ | brāhyāṇo mukhamāsīditi vacanāt | tadā tasmin kāle brāhmaṇaucyate- ayameva syāt | tat katham | iha pratyakṣa- pramāṇetarayonisambhavameveti | pūrvvabhāvastasmāt ekābhāve anekaparyyālocita-vastu na syāt | teṣāmapi yat mukhamāsīditi mṛṣeva vacanaṃ dhūrttavacanāditi | athavā saṃskāreṇā brāhmaṇastadevaṃ na bhavati | kathanna bhavati- āha | antyajasyāpi saṃskāraḥ kriyate | sa kathaṃ na brāhyaṇaḥ syāt | tasmāt na sidhyati jātiḥ | tat kathaṃ jātyabhāvena vedaḥ svayambhūḥ | āha-\nevai padiau e ccauveu iti| jātibhedajānadbhirevampaṭhitāścaturvvedāḥ | ṛksāmāyajvatharvvāśca | etaccāntyajānāṃ na virūdhyate | pāṭhādhikaraṇañceti | dvayornavabodhāt | atha śabdamātre cāvabodhaḥ | tadā sarvveṣāmapi sādhāraṇatvamāyāti | yathā vyākaraṇamadhye vedāntasya śabdaḥ sādhyate | tadeva śabdamātraṃ lokātilakṣaṇam | na punaḥ paramārthaḥ kaścit | śabdañca nityarūpakaṃ na nityaṃ bhavati svayambhūśceti | kathamucyate nityam iti | yathā lokasya sattā\nnāsti anityatvāditi | tathā tadvilīnaṃ vedeṣu prāmāṇyaṃ nāsti | kārakābhāvat virodhaḥ | grāmo nāsti kutaḥ sīmā | tat kathaṃ kārakaṃ nāsti āha svayameva siddhatvāt purūṣakārakarūpaṃ tacca pratyakṣe'pi skandhānāṃ vināśo'stīti | pratītyasamutpādatvāt | pūrvvābhāvāt parasya sattā nāsti māyāvadapadarśanāt | saṃyogamātrameveti | bhrāntyā sambhavāt | evaṃ sarvvasaṃsāraṃ bhrāntimātratayā ajānānāḥ ṣaḍgatau bhramanti | tannirodhāt sarvva susthaṃ bhavatīti | anenāpi vedaḥ kriyāmātraṃ tanna bhavati | kāraṇābhāve kāryasyopacaraṇam | alīkameveti vistaraḥ | tasmāt avipramāṇatve sarvva kriyate | sa caha-\nmaṭṭītyādinā agni huṇantamiti | kintena agnihotreṇa ca |\nkajje virahia huavaha home iti | kāryavirahitenāgnihotreṇa | ghṛtādihomaṃ nāsti | kathaṃ paramārthamajānatāñca phalanna bhavati | tadā antyajasyāpi tādṛśaṃ bhavet niṣkevalam |\nakkhi ḍahāvia kaḍue dhume iti | atyantakaṭudhūmena cakṣuṣi dāhaṃ karoti | yathā rogapīḍā bhaviṣyati | tarhi katham | teṣāṃ tattvamāha | parabrahmamiti | tacca nānāprakāraṃ vadanti | brahmajñānamityādi | tatra parabrahmamiti | yājñikavacanahomena brahmatvaṃ yānti | tacca svargakāmopabhoga-\nphalaṃ teṣāmabhilaṣitañca | tayā śvetacchāganipātanayā narakādiduḥkhamanubhavanti | sandhābhāṣamajānānatvāt ca | tasmāt brahmabrahmahatyā vetyādpādi |\nsarvva brahmamiti vacanāt | evaṃ brahmajñānamiti | tadapi na sidhyati | kuto yaccaturthavedātharvvaṇena ca teṣāṃ yogācāradarśanaṃ sa na veti | vedatrayeṣu pāṭhamātramapi na siddham | tadā satyavicchinnaṃ mṛṣaiva vacana | atha tatroktaṃ sarvva nāsti brahmajñānam | tadā vedatrayasya prāmāṇyaṃ nāsti tathā niṣedhāt | caturthasyātharvvaṇasya sa nāsti, anyo'nyavirodhāt | tasmāt hi āgameṣu kathaṃ brahmajñānaṃ sidhyati | asiddhameveti | athavā yadyanubhavaṃ bhavati | tadātyantamṛṣā vacanam | kutaḥ | yat sarvva śūnyamiti | vastuna upalabdhirnāsti | kutastajjñānaṃ bhavati | anubhavañca sākāratvenopalabdhistadājñānameveṣyate | sarvvavastuno anupalambhāditi | vastu ca lokalpitamajñānasvabhāvam | na punaḥ paramārthaḥ syāditi | paramārthaścāsmaddarśane sadguromukhāt labhyata iti |\nevaṃ brāhyaṇasya punarapi catvāro bhedāḥ | brahmacārī vānaspatyaḥ gārhapatyaḥ yatiśca | tadapyasaṅgatam | kutaḥ yataḥ bālatve nāsti niścayaḥ | rakṣaṇabhakṣaṇādibhāveṣu | tathā brahmacāritvaṃ sarvvadarśanānāṃ dṛḍhapratijñāyaiva kriyate | ājīvaṃ yāvat | na teṣāṃ niścayaḥ punarapi vivāhādinā gārhapatyamāśrayanti | tatrāpi ca na niścayaḥ | vānaspatyatvamāśrayanti dhyānamantrajapādikāraṇena | tatra\nca na niścayaḥ yadi yatitvamabhilaṣati | sarvvayajñopavītādīnāṃ dhāraṇāt bhakṣaṇāt nāsti brāhmaṇacaṇḍālayorbhedaḥ | prastāvataścaṇḍālatvameveti | satyaṃ kuto yataḥ brāhyaṇī coracaṇḍālādinā bhraṃśaṃ karoti | tadā brāhmaṇo vedamālocayati | tena tasyā brāhmaṇyāḥ ghṛtayonikaraṇāt śuddhiḥ syāditi | tasmāt sarvvaṃ caṇḍālakarmmeveti | punarapi yaterapi trayaḥ prabhedāḥ- daṇḍi ityādi |\nekadaṇḍī tridaṇḍī bhaavavese\nviṇuā hoiai haṃsauese | | iti | |\nekadaṇḍī tridaṇḍīti bhagavaveśaṃ bhavati | evaṃ veśena viharati | punarapyetadvrataṃ tyājyaṃ karoti | anyamāśrayati | etadevāha- viṇu [ā hoi ] ai haṃsa uesa iti | yāvanna paramahaṃsaveśaṃ bhavati tāvat jñānaṃ na labhyate sarvvasanyāsatvāt | tadapi ca na bhavati | kutaḥ avidyāvāsanāgrahagṛhītatvāt | pratyakṣaṃ dṛśyate | gārhapatyatyāgakāle sarvva yatkiñcit draviṇadi vastu sādhitaṃ tatsarvvaṃ putrapautrādibhyo dattaṃ na sarvvasattveṣu sādhāraṇaṃ karoti | na kevalaṃ jātimavaropaṇaṃ karoti madīyakulāvinaṣṭatvāt | tasmāt -\nnaṣṭaste mūrkhadehino'satkarmmavādinaḥ sadā |\nna jānantyeva sattattvaṃ mohitāḥ pūrvakarmmataḥ | |\ntathā ca svayaṃ naṣṭāḥ parānapi nāśayanti | etadevāha- michehītyādi |\nmicchehi jaga vāhia bhūlle iti | mṛṣāvākyena samastajagat mūrkhalokaḥ kumārgeṣu vāhitaḥ | idaṃ ca -\ndharmmādharmma ṇa jāṇia tulle iti | iha dharmāḥ sarvapadārthāḥ sattvanikāyādirūpāḥ karaṇāviṣayāśca tadrahitā anye'dharmmāḥ kāyādilakṣaṇāḥ tābhyāṃ tulyamadvayaṃ na jānanti viśiṣṭamārgamiti siddhāntaḥ | saṃkṣepato vistaro'nyatrāvasaṃyaḥ | na punaḥ puṇyapāpāditulyamiti |\nidānīmīśvarāśritanāmucyate | airi ityādi dakkhiṇa uddese iti | atra\nairiehi uddūlia cchāre iti | ayirīti uddūlitaṃ cchāreṇa | evaṃ vāhyabhasmanā bhrakṣitamaṅgāni bhagaveṣu niścayamatatvāt | punarapi -\nsosasu vāhia e jaḍabhāre iti | śirasi nānākeśakṛtaṃ jaṭābhāraṃ vahanti | anyacca -\ngharahī vaisī dīvā jālī iti | lokasya kuhanayā svasthāneṣu pradīpaṃ prajvālya sthitatvāt ca |\nkoṇahi vaisī ghaṇṭā cālī iti | īśānakoṇamāśritya ghaṇṭāṃ cālayati | punaratraiva -\nakkhi ṇivesī āsana vandhī iti | etacca kuhanāyā mūlalakṣaṇam | cakṣurnimeṣonmeṣābhyāṃ kṛtam | āsanaṃ paryaṅkaṃ vā nivandhanaṃ kṛtvā tadanu -\nkaṇṇehi khusukhusāha jana dhandhī | evaṃ pūrvoktam ayirikasya lakṣaṇaṃ dṛṣṭvā dhandhajanānāṃ heyopādeyamajānatāñca karṇābhyāṃ khusukhasāyati | anyo'nyamālocayanti - idaṃ viśiṣṭamārgaṃ tatrāhaṃ lagno'smi śṛṇuta janāḥ |\nraṇḍī muṇḍī aṇṇa vi vese iti | raṇḍīti svāmirahitā | muṇḍīti māsikopavāsīkī yā | anyāḥ punarnāveśadhāriṇyo vratinyaḥ | tābhistasya mārgamagnābhiḥ iti | evaṃ kim viśiṣṭo'sya gurūrityata āha | niṣkevalaṃ tarhi |\ndikkhijjai iti | bimbakaṃ dṛśyate | kintat gurū -\ndakṣiṇa uddese iti | dakṣiṇoddeśamātreṇa svārthahetunā sattvān kleśeṣu nipātayanti | svayamajānatāñca | kiñcit caitadevāha | sarvamīśvaramiti cet na bhavati | kathaṃ na bhavatītyāha pramāṇāgamayuktayā ca | tarhi iha | saṃkṣepata ucyate iha hi sarvaṃ nāma na kiñcidvastu asti | kathaṃ tat yasmāt pṛthivyādi dhātavaḥ sarve piṇḍaparamāṇavo rūpakāyāśca paramāṇavaśca ṣaḍbhāgabhedena nopalabhyante | tadā vastu na vastu | kathamīśvara iṣyate asidvatvācca | vyāpakābhāve vyāpyasyopalabdhirnāsti | athavā kartṛtvaṃ vadanti iti cet | tadā ucyate tanna kathaṃ krameṇa ca yugapadvā na nityenārthaḥ kriyate |\ntasmāt nāstyeva tasya bahirvastu adhyātmakalpitaṃ vā | etadevāha | śaktaścet kindeśakāladirapekṣyet | tasmāt yugapat na syāt | kiṃ tat sṛjet | asau apekṣataścānyāṃ vastu ( ? ) na nityo nāpi śaktirbhavati | bhāvastu nityo nāsti | kutaḥ | bhāvaśca kṣaṇikaḥ sarvakālataḥ anyacca viṣayaviṣayibhyāṃ neṣyate | kutaḥ | yataścakṣurbhyā rūpādīn dṛśyate | bhrāntimātrataḥ | vicāreṇāpi yat ghaṭapaṭādi na dṛśyate tat pūrvābhāvāt kathaṃ paramāṇvādi uktalakṣaṇatayā vipayībhavati | yathā skandhādīnāṃ lakṣaṇaṃ na piṇḍaparabhāṇavo bāhyakam iti | atha yadi nīlapītyādyabhāsasya khyātistadapi na bhavati | pratyakṣavirodhena nātmatastasya sattā nāsti | tat kathaṃ cakṣurvijñānādipu grāhyagrāhakabhāvena pravṛttiḥ | sati bhrāntimeveti bālajanaiḥ kalpitamidaṃ śvetamidaṃ pītamityādi |\npunarevāha- apītamapi nābhyastaṃ gacchatyayanaṃ punaḥ | tasya kinnāma yavadhārāvāhinī viśaptirna bhavati | tadā kathaṃ na vismaryyate | annacca vaiṣamyaśelajātānāmapi mahodadhermānātyantaṃ tathā sūkṣmāṇuparimāṇānāṃ ko vā kuryyāt tadakarmmakaḥ | karoti vā balaśālitvāditi cet | sa evonmattavat bhavati | nāśakāle śramamātmanaḥ kathaṃ nāśayediti | athavāśaktameva kriyate | ayaskāntopalādīnāñca śastrādyākarpaṇaṃ pratiniṣidhyate | tat punarvijñānāgame niṣiddhaḥ | kāyānusmṛtyupasthānādyasthānatvāt kāyaṃ punaḥ kutsitapañjaraṃ vicārādavastu | etadāha -\nasthipañjarato nāṃsaṃ prajñāśastreṇa mocayet |\nasthīnyapi pṛthakkṛtvā paśya majjāmanantataḥ | |\nkimatra sāramastīti svayameva vicāritam |\npūrṇaḥ kāyakaliḥ sadā braṇamukhaiḥ prasyandate cāśuci iti |\ntasmāt na vijñānasya sthānamasti vāsanāmātrameveti | taccāvidyāvaśājjāyate | taiḥ sarve doṣāḥ sambhavanti | tathā coktaṃ- satyātmani parasaṃjñā svaparavibhāgāta parigrahadvaiṣau -\nanayoḥ saṃpratibaddhāḥ sarve doṣāḥ prajāyante iti |\ntasmāt prasiddhaṃ pratītyasamutpādalakṣaṇamiti | yadi vā avalambate kiñcit devatātmaśarīraṃ tanna bhavati | kutaḥ ? yadīśvaraṃ nāsti tayā rahitaṃ kimanyaṃ devatāṃ sādhayati | tanmayamiti vacanāt | tasmāt na bhavati | atha yugapadanubhavaṃ sādhyate | tadapi na bhavati | pūrve'numānasya sattā'siddhā | yadi vā dhunanakampanādyāveśaṃ kurūte tadā kuhikārasatyasākṣāt anubhaveyuḥ | nirūpalambhatvāt | tadapi pratyātmavedake na bhavati | etadevāha -\npratyātmavedatā tasya kīdṛśī nāma kathyatām |\npratyātmavedyaṃ vadatāṃ vastutvaṃ tasya ceṣṭitam | |\nidaṃ taditi tadvaktuṃ tadaśakyamiti codyate |\nsvaniścayaṃ tadanyeṣāṃ niścayotpādanāya tu | |\nsādhavastu pravarttante nityamavyabhicāriṇaḥ |\nvedakasya yadvedyaṃ vedyābhāve na vedakaḥ |\nvedyavedakayorevaṃ abhāvataḥ kinnu neṣyate | | iti |\ntasmāt pratītyasamutpādameveti īśvarāśritaṃ nirastam | idānīṃ kṣapaṇakānāmucyate | tatra dīhaṇakkhajai ityādi tā [ va para ] kevala sāhai iti paryantena | evaṃ -\ndīhaṇakkhajjai maliṇe vese iti | arhantāśrita eva dehinaḥ sarvvalokāḥ kapaṭakuhanatvena bhakṣitāḥ | malinaveśadhāriṇaḥ svayaṃ tattvamajānānāśca punarapi svaśarīreṣu duḥkhadāyakāḥ | tamāha -\nṇaggala hoi upāḍia kese iti | nagnena prāptaṃ keśānāmutpāṭanena karmaṇā na paramārthaḥ kaścit | evamuktena kiṃ syāt |\nkhavaṇehi jāṇa viḍaṃ vi a vese iti | kṣapaṇakena mārgaviḍambitaṃ yādṛśaṃ tādṛśaṃ na bhavati | kutaḥ | nityānityavyavahāratvāt tanmārgamajānānāśca teṣāṃ yamāśrayaṃ kurvanti taiḥ |\nappaṇa vāhia mokkha uvese iti | āatmano kukarmakumārgeṣu vāhitvaṃ mokṣoddeśena tacca mokṣe na sidhyati | vakṣyamāṇatvāt -\njai ṇaggā via hoi mutti tā iti | yadi magnānāṃ bhavati muktistadā- suṇaha siālaha iti | śvaśṛgālādīnāṃ kiṃ na bhavati muktiḥ | atha -\nlomupāḍaṇe atthi siddhi tā iti | lomotpāṭitena siddhirasti yadi tadā- juvai ṇiambaha iti | yuvatistrīṇāṃ nityaromot- pāṭanakarma | tāsāṃ nitambasya kinna muktiḥ syāt | athavā-\npicchīgahaṇe diṭṭha mokkha iti | kṣapaṇakena mayūrapicchikāgrahaṇena yadi mokṣo dṛṣṭaḥ tā kariha turaṅgaha iti | tadā hastyaśvānāṃ gūḍhapakṣarepu ? mayūrapicchakābharaṇamālayā mokṣaḥ bhavati | na bhavatīti yāvat| anyacca-\nuñche bhoaṇe hoi jāṇa iti | uñchitabhojanena yadi bhavati jñānaṃ tā kariha ityādi pūrvavat eva -\nsaraha bhaṇai khavaṇāṇa mokkha maha kimpi ṇa bhāvai iti | sarorūhavajrapādenoktaṃ kṣapaṇakānāṃ yanmokṣaṃ tanmama kiñcinmātraṃ na pratibhāsate | kuta iti ced āha -\ntattarahia kāā ṇa tāva para kevala sāha [ i ] śati | tattvarahitaṃ kimanyat tāvat ātmanā'jñānatā pare'pi lokāḥ kevalamanarthekapāte | yadā teṣāṃ siddhāntaḥ yadvījanikāyādilakṣaṇamanitvaṃ punarapi yatteṣāṃ vacanamasti tat vanasya patīnāṃ jīvamiti | tatra bhavati kasmānna bhavati ityāha | skandhādīnāṃ vināśo bhavati yadā tadā'nitya evameko jīvanikāyaḥ dvitīya vanaspatayaḥ tṛṇavanakānanādi |\ntṛtīyaṃ pṛthivyādi caturdhātavaśca | evaṃ ṣaḍjīvanikāyāḥ | etat sarvaṃ na bhavati | kutaḥ| yataḥ sarve jaḍadhātavaḥ | teṣāṃ kutra jīvamupalabhyate | na labhyate iti yāvat | atha purūṣāyattaṃ jīvam | tat pūrvam īśvaranirākaraṇe nirastam | etaduktena kiṃ syāt | sarvamevānityarūtaṃ syāt | kathaṃ tarhi pratītyasamutpannatvam | pratītyasamutpādañca bhrāntirūpam | lokasya sthiratvābhāvāt |\nihalokaṃ vihāya svargādigamanaṃ karoti | bodhanāmapi tādṛśamiha janmanā sattvārtha kṛtvā tadā skandhapariṇāmena anyalokaṃ gatvā sattvārtha niṣpādya punarapi tatparityāgāt skandhādigrahaṇaṃ kurvvanti iti | sarvakālataḥ alātacakravat | [ pūrvakāraṇā praṇidhānācca | kintu viśeṣa ......mmāyāvat na satyaṃ na mṛṣā ca | lokarūpyā punarnityarūpamiti siddham | nārhantavat | ] kintu teṣāṃ nityarūpamokṣaṃ tanna bhavati | kutaḥ yatasteṣāṃ vacanaṃ traidhātudhātukasyopari chatrākāraṃ mokṣam | tacca ṣaḍaśītisahaśrayojanānāṃ pramāṇam | etadeva na sidhyati | yataḥ traidhātukasya vināśo'sti chatraṃ kutra sthāne tiṣṭhate | tasmāt mokṣanityarūpaṃ na bhavati | anityameveti syāt | iti saṃkṣepataḥ vistareṇānyatrāvaseyam |\nidānīṃ śramaṇānāmucyate | tatra cellu ityādi nau paramatya ekka te sāhiu paryantam |\ncellu bhikkhu je tthavira uese |\nvandehia [ pavvajjiu ] vese | | iti |\ncella daśaśikṣāpadī | bhikṣu koṭiśikṣāpadī | sthaviro yo daśavarṣopapannaḥ | te sarve kāṣāyadharavattvārūpamātraṃ pravrajyāṃ gṛhanti | tena deśanabhikṣaṇaśīlatvakṣamānnācaranti | na tattvataḥ tattvam jānanti | śaṭhakapaṭarūpeṇa sattvān viheṭhayanti | yaduktaṃ bhagavatā paścime kāle paścime samaye mayi parinirvṛte pañcakaṣāyakāle ca ye bhikṣavaḥ mama śāsane bhaviṣyanti te sarve śaṭhakapaṭaratā bhaviṣyanti | tathā gṛhārambhe sati kṛṣivāṇijyādiratāḥ sarvapāpakarmāṇi kariṣyanti | śāsane viḍambakāḥ yat pūrve mārakāyikāḥ tat sarve te śramaṇarūpeṇāvatariṣyanti | tatra madhye saṃghasthavirāste sāṃghikopabhogaṃ hariṣyanti ityādi vistaraḥ | na teṣāṃ bodhistat kathaṃ | ye śrāvakayānamāśritāsteṣām uktalakṣaṇena bhaṅgaḥ | bhaṅgāt punarnarakaṃ yānti | atha śikṣārakṣaṇamātreṇa vinayoktalakṣaṇāyāḥ svargopabhogamātraṃ bhavati | na punarvodhirūttamā kutaḥ yadā sthavirāryānandaḥ parinirvṛtastadā tena na kasyacit samarpitam | śrāvakabodhirūpadeśaḥ sa syāt |\natha mahāyānamāśrayanti | tatrāpi niścayaṃ na bhavati | kutaḥ yataḥ pūrvamārakāyikatvāt | yadi susthitaṃ tadapi aniścitam etadevāha -\nkoi sutantavakkhāṇa vaiṭṭhī- iti | kvacit bhikṣuḥ tattvavyākhyānaṃ karoti | pūrveṇāśrutatayā sa punarnarakādigamanaṃ karoti - dravyādilobhena ca |\nkovi ciṇte kara sosai diṭhṭho iti kvacit vai cittā sarvadharmā kriyate vadanti punaḥ āgamapustakākṣaravicintamānaḥ tatsādhanaṃ karoti drakṣyan tat | pāṭhānavabodhāt apāyagatiṃ yāsyati | evaṃ cintayāpi cittaśoṣaṃ ca karoti | te rogā babhūvuḥ |\naṇṇa tahi mahajāṇahi dhā [ vai ] -\n-ṇaṃ gamiṣyanti | bhrāntyā ca tena bhrāntyā apāyagamanaṃ karoti | tasmāt bhrāntirnāma vikalpaḥ | bhrānti varjanāt muktiḥ | evaṃ\nṇau paramattha ekka te sāhiu iti | tena śramaṇādinā yuktyā vijāryamāṇena śrāvakādi paramārthamekaṃ sādhitam | niṣkevalaṃ vratacaryādinā jīvikāhetunā pravṛttiriti | tatra samudāyārthamāha -\njoesu jeṇa hoi saṃtuṭṭho\nmokkha ki lavabhai jhāṇa [ pa ] viṭṭho iti- yo yena dṛṣṭena bhavati santuṣṭaṃ tasya mārgamātraṃ śrāvakayānādi bhagavatā sandarśitaṃ tatra yāneṣu praviṣṭā mokṣaṃ labhante | vācyavācakalakṣaṇo na bhavatīti yāvat | sa .....kriyate | tāvat duṣprāpyamiti | evaṃ tattvarahitayā tīrthikādinā ca samudāyenāha -\nkintaha dīve kintaha ṇivejja ityādi | kindarśanena kintat namaskāreṇa |\nkintaha kijjai mantaha sevva | kintena karttavyaṃ mantrasevanayā | athavā kiṃ pradīpena kiṃ naivedyena jñāna rahitatayā na kiñcit kāryamasti | tathā -\nkintaha tittha tapovaṇa jāi iti | kiṃ tatra tīrtha..... syādi | kintena tapovane gamanayā |\nmokkha ki lavbhai pāṇī hāi iti | anenoktena tīrthāśraye [ na ] pāṇīyasnānapavitreṇa kiṃ mokṣo labhyate | na labhyate iti yāvat |\ncchaḍḍahu re ālīkā bandhā iti | heyapurūṣā mithyābandhanaṃ kalyāṇamitroktaṃ tīrthādikaṃ tyajata | yena narakādiṃ yāsyatha | lokāya ta matādīnāñca | nāsti dattaṃ nāsti hutaṃ na santi śramaṇāḥ nāsti brāhmaṇaḥ | nāsti paralokaḥ yāvat jīvet sukhaṃ jīvet tāvat mṛtyoragocaraḥ | bhasmībhūtasya dehasya punarāgamanaṃ kutaḥ iti | ucchedadṛṣṭitvācca | athavā sāṃkhyāḥ vadanti | sāṃkhyāḥ pradhānamicchanti nityaṃ lokasya kāraṇetyādinā śāśvataḥ | tena kiṃ kriyate na kalyāṇamiti cet |\nso muñcahu jo acchahu dhandhā ityādi | samudāyārthena viśiṣṭacaryā sūcayannāha | sanmārgeṣu adhimokṣaṃ kurū | yena kṛte sati svārtha kariṣyasi | ayuktamārgaṃ muñcasi tyaja- yena dhandhatāyāṃ sthitirna kariṣyasi | sanmārgeṇa nirddhandhaṃ yāsyasi | sahajameveti nānyaḥ | evaṃ -\ntasu pariāṇe aṇṇa ṇa koi iti | tasya sahajasya parijñāne anyaṃ mokṣaṃ na kiñcidasti |\navare gaṇṇe savva vi soi | | anyaiḥ sarvvermokṣasamūhaṃ yat parikalpitaṃ pṛthak pṛthak tat sarvvaṃ sahajameveti nānyat | kintat sahajamajānānāśca bhramanti saṃsāre ghaṭīyantravat | sa ca sadgurūparyyupāśritenopalabhyate | tatra sahaje vācyavācakau na labhyete |\nvācyavācakasambandhāt na vidyet sahajastriṣu |\ndeśanāpādayogena sthāpitaṃ bhagavatā kvacit | |\npustake dṛśyamāne ca sattvārthāya na saṃvidāt |\nyat yat drakṣyati vastuśca bhrāntirūpādikalpanā |\ntattadvastu na dṛśyeta abhrāntaṃ gurūparvayā | iti tasmāt -\nsovi paḍhijjai ityādi | pāṭhasvādhyāyādi yat kiñcit śāstrapurāṇādisahajamayaṃ yānti | na kevalaṃ lokottaraṃ laukikamapyāha -\nsatthapurāṇe vakkhāṇijjai iti | yat kiñcit śāstrapurāṇādivyākhyānaṃ kriyate tat sarva sahajasyaiva nānyasya | tadāha -\nṇāhi so diṭṭhi jo tāu ṇa lakkhai iti | evaṃ sahajoktakramāt yāvat purūṣairna lakṣitaṃ tāvattena mokṣaṃ na dṛṣṭam | yena kleśakṣayaṃ tatkṣaṇāt karoti | kathaṃ dṛśyetetyāha -\nekke vara ityādi | etena niṣkevalena varapravaragurūpādāpekṣitena lakṣyate | evaṃ spaṣṭārthamāha-\njai gurū vuttau hiai paisai iti | yat gurūktamārga hradayagataṃ bhavati | tadā -\nṇīccia itthe ṭhavia dīsai | yathā kvacit purūṣeṇa cintāmaṇiḥ prāpyate tadā niścitaṃ taduddeśena dānādi kriyate | tenehāpi sahajasvarūpe prāpte sati cintāmaṇivat sarvasattvān tanmayaṃ karoti | sarvasvaṃ draviṇādi tyājyaṃ karoti | īdṛśaṃ mārgamajānanāt | granthakāraḥ saraha ityādinā paridevanāṃ karoti |\njaga vāhia āle iti | sava jagat ālena tīrthikādinā vāhitamiti |\nṇiasahāva ṇau lakkhiu vāle iti | taiarbālajātīyairnijasvarūpaṃ sahajabhāvamidaṃ na lakṣitam | na sadguravaḥ ārādhitāḥ | tadā te ṣaḍgatyādiduḥkhamanubhavanti | etadeva na kevalaṃ tīrthikasya śramaṇeṣu āha |\njhāṇahīṇa pavvaje rahiau iti | yadā tena śramaṇena samyagjñānahīnena pravrajyāgṛhītavinayādilakṣaṇaṃ kṛtaṃ vā teṣāṃ phalaṃ na bhavati |\nkuta āha- gharahi vasanta bhajje sahiau | yadā gṛhārambhādi āśramaṃ na karoti tadā vratabhaṅgastena sarvañca caryādīnāṃ bhaṅgaḥ | ekapratijñābhaṅgenna ca sarveṣāṃ bhaṅgaḥ | yathā ekena purūṣeṇa vipabhakṣaṇena sarveṣu jantuṣu | bhaṅgaṃ jāyate | tacca eke mriyamāṇe sarveṣāṃ na bhakṣite'pi viṣamaraṇabhayaṃ jāyate | tadā yat kiñcit\nbhakṣitaṃ tat sarvaṃ suparīkṣitena bhakṣaṇaṃ karoti | viṣatattvaṃ vā abhyasyati | taccā [ dā ] veva suniścitatayā no cet bhaṅgaḥ jāyate | evaṃ yatkiñcit vratacaryādi gṛhyate tat sarvaṃ dṛḍhapratijñāyeti | tasya ca-\njai bhiḍi visaa ramanta ṇa muccai |\nyadi ca dṛḍhaviṣayasevāratiṃ na tyajati | tadā granthakāreṇa -\npariāṇa ki muccai iti | tadā anyaparijñānena kimuktena kṣaṇikasukhātyāgāt | yena duḥkhamanubhavanti | atha viṣayasevāpañcakāmādinā na mucyante sati parijñāne | tadā anye śuṣkaparijñāne vācye ukte kiṃ na mucyate iti yāvat |\njai paccakkha ki jhāṇe kīaa |\njai parokkha andhāra ma dhīaa | |\nyadi pratyakṣaṃ tadā dhyānena kiṃ kriyate | yadā idaṃ parokṣaṃ na dṛṣṭam andhakāramadhye kiṃ dṛśyate | anena kimuktaṃ syāt | sarvāṇi pravrajyādīni vratāni kiṃ kriyante | andhakāramadhye ca paralokaphalam adṛṣṭatvāt | anumānahetunā ca| kiṃ tat pratyakṣaṃ jñānamāha- sarahe ityādi | kaḍhḍhiu rāva | guptaṃ na kṛtaṃ sarvalokeṣu mayātivyaktena mahānādoccāritam | kiṃ tat | sahaja sahāva ṇa bhāvābhāva iti | atra bhāvaścakṣurādyālokena yadvastu manaḥ- parikalpanayā ca | tatra kutaḥ | yataḥ sarva sahajasvabhāvena vastu viśvamutpāditaṃ tadevambhūtaparikalpanayā mucyate | tathā coktam -\ndraṣṭavyaṃ bhūtato bhūtaṃ bhūtadarśī vimucyate | iti |\ntat kathaṃ yukti āha | idaṃ taddvipadāḥ sukhenotpannāḥ | sukhamicchantaśca mātṛpitṛsaṃyogājjāyante | tat pratyātmavedyatayā nābhāvaḥ | kutaḥ | tanmayatvenāvācyatvāt ca | saiva maraṇāntikaṃ sukhamiti bhāvaḥ | ataeva -\njallai marai uvajjai vājjhai |\ntallai parama mahāsuha sijjhai | | iti |\nyena sukhena mriyante tenaivotpadyante utpannāśca tasminneva badhyante | prākṛta sukha kalpanayā ca | sa ca tenaiva samyak gurū [ padeśaṃ ] parijñāya gṛhītvā paramamahāsukhaṃ sidhyatīti bhāvaḥ | evaṃ saraha ityādi subodham | asya pratinirddeśamāha -\njhāṇa rahia ki kīai jhāṇe |\njo avāja tahi kāhi vakhāṇe | | iti |\natra prathamaṃ tāvajajñānaṃ vācyavācakalakṣaṇādirahitam | tat kimidaṃ sahajaṃ jñānaṃ kalpitatayā kiṃ kriyate | heturahitatvena | phalavyavasthā nāsti | tasmāt yadavācyaṃ tatra kiṃ vyākhyānaṃ kriyata iti yāvat | tathācoktam -\niti tāvat mṛṣā sarva [ yāvad ] yāvadvikalpyate |\ntat satyaṃ [ tata ] tathābhūtaṃ tattvaṃ yanna vikalpyate | | iti |\nkintad bhavatīti punarapyāha\nrūpamasya mataṃ svacchaṃ nirākāraṃ nirañjanam |\nśakyañca nahi tajjñātumabuddheṣu kathañcana | |\nbuddho'pi na tathā vetti yathāyamitaro janaḥ |\npratītya tāṃ tu tasyaiva tāṃ jānāti sa eva hi | | iti |\ntasmādajñānavṛterna lakṣitaṃ tattvaṃ kimajñānametadityāha -\nbhava mudde saala hi jaga vāhiu |\nṇia-sahāva ṇau keṇavi sāhiu | | iti |\nbhavamudrayā sakalaṃ jagadvāhitam | bhavamudrāṅkenākalmaṣahṛdayā sattvabañcikā ca | tayā jagaddāsīkṛtaṃ yadicchati prāṇātipātādi tat sarva kāmalobhena kārayati | tayā ca kṛtamunmattavat | tasmāt nijasvabhāvaṃ samyaktattvaṃ na kenacit sādhitaṃ bhavati | anyacca mantratantrādideśanayā dravyalobhena jaganmohitam | tamāha -\nmanta ṇa tanta ṇa dhea ṇa dhāraṇa iti | etena granthakāreṇa karūṇāvaśāduktaṃ mantratantreṇa rahitatayā mokṣaṃ na labhyate | taiḥ\nsavvavi re vaḍha vibbhamakāraṇa | | iti he mūḍha sarvabhaveṣu vibhavakāraṇaṃ sampattikāraṇaṃ- vibhramaḥ | yena bhrāntyā duḥkhamanubhavanti tasmāt |\nasamala citta ma jhāṇe kharaḍai iti nirmalacittaṃ mā ajñānena tāvacchīkurū ( ? )| kathaṃ tannirmalamucyate | cittasaṃjñā dvividhā laukikī lokottarā ca | yallaukikaṃ tadvikalpalakṣaṇaṃ pūrva nirākṛtam | yallokottaraṃ nirmalaṃ dharmakāyalakṣaṇaṃ sahajasvarūpaṃ vā | ataeva āha -\nsuha acchanta ma appaṇu jhagaḍaha iti |\netena nirvikalpasukharūpaṃ sarva traidhātukaṃ vyavasthitam | tadā na pṛthaktvenātmano parābhavīkurū | tadā sukhamayatvena idaṃ kurū | kiṃ tadāha -\nkhāante ityādi ca u bhaaloaha paryantamiti | etena ca saprapañcacaryāpi sūcitā bhavati yadā indrabhūtipādena kṛtā | khāne pāne | na pañcakāmopabhogeṣu suratakrīḍā | punarapi padyabhājanādinā gṛhītvā valiṃ dāsyati | mahācakradevatārūpeṇa sthāsyati | etena bhavyalokānāṃ jñānasiddhirmahāmudrāsiddhirbhaviṣyati | taiśca tīrthikādīnām | bahubhayabhavaloko mastakeṣu pādanyāsaṃ karoti | vaineyaṃ karoti | etena mahāmudrā yā sādhyate tasyāḥ kimuddeśamityāha -\njahi maṇa pavaṇa ṇa sañcarai ravi sasi ṇā ha pavesa |\ntai vada citta visāma karū sarahe kaia uesa | iti |\nyatra sarvvajantuṣu svarūpaṃ svasaṃvedanatayā gurorādeśāt | nesthiteṣvapi cittaviśrāmaṃ kurū yatra mahattvaṃ prāpsyati | tasmin sthāne manasaḥ pavanasya ca sañcāro na bhavati | tatraiva raviśaśinoḥ praveśaniṣkāśo na staḥ | natu kalpanāmātraṃ tat tu sarvve nirūddhā bhavanti | yathā bālaiḥ sandhābhāṣamajānadbhirmanaḥ pavanādinirodhamāśrayaḥ kalpitaḥ tatra kathamihocyate | nirodho nāma niṣedhavācī | kintena kaṣṭacaryyayā | yāvaccharīraṃ vāyvādi vāhanaṃ bhavati tāvat vāyunirodhena śarīraṃ nirodhyate mriyate vā | tasmāt sadgurūpadeśāt boddhavyam | sarahetyādi subodham | kintu pavanarūpaṃ bodhicittam | tadāmṛtaṃ manaḥ sukharūpam evaṃ raviśaśirāgavirāgo'nayoḥ kalpitasahajo yatra na bhavati grāhyaḥ evamupadeśe prāpte sati |\nekku kurū ityādi phuḍa pucchahi gurū pāvā iti parpyantaṃ subodham |\nkintu sarvvamupadeśairvyāptam | tena tat kuryāt sarvva tanmayamitibhāvaḥ | yadi bhrāntirāsti kadācit tadā punarapi gurūpādasyāntikaṃ sphuṭataratvena pṛcchāṃ kurū yena nirbhrānto bhaviṣyasi | tadā tenāpi saḥ upadeśo dīyate tamāha jahi mana ityādi |\njahi maṇa marai pavaṇa ho kkhaa jāi iti yatra hi mano mriyate pavanañca kṣayaṃ yāti | na kevalaṃ taddvayam anyacca |\nehu so paramamahāsuha rahia kahimpi ṇa jāi itīdaṃ vacanāt sādhitam | paramamahāsukhasamāpattyā yena prāptañca | tadapi rahitaṃ samyak gurūpadeśaṃ vinā | vācyavācakābhāvaṃ tasya kathaṃ tatvepi na kiñcidbhavati | kintu rahia iti na sthitam | kahimpi ṇa jāi na gataṃ kvacit | vacanaṃ vacanagamyaṃ na bhavatīti bhāvaḥ | tathācoktam -\nbuddheragocaratayā na girāṃ pracāroddhāre gurūprathitavastukathāvatāraḥ |\ntattu krameṇa karūṇādiguṇāvadāte śraddhāvatāṃ hṛdi padaṃ svayamādadhāti | |\natraiva - saasamvitti ma karahu re dhandhā\nbhāvābhāva sugati re vandhā | | iti |\nsvasaṃvittamanādikalpanayā sukhaṃ mā kariṣyasi | yadi kariṣyasi dhandhatāṃ yāsyasi | tasmād bhāvaṃ vā uktalakṣaṇam abhāvaṃ vāpi sugatirvā vikalpitaṃ he mūḍha sarva tat buddhatvaṃ na sambhavati | nāsti suvarṇalohanigaḍayorbhedaḥ tasmāt | tyājyameveti | tathācoktam -\nparamārthavikalpe'pi nāvalīyeta paṇḍitaḥ |\nko hi bhedo vikalpasya śubhe vāpyaśubhe'pi vā | |\nnādhārabhedāt bhedo'sti vahnidāhakatāṃ prati |\nspṛśyamāno dahatyeva candanairjvalito'pyasau | |\netena kiṃ kriyatām ityāha -\nṇia maṇa muṇahu re ṇiuṇe joi\njima jala jalahi milante soi | | iti |\nnipuṇaṃ mano nirmmalaṃ bhāvābhāvarahitaṃ prabhāsvaramayaṃ vā drakṣyasi | he yūyaṃ yoginaḥ nipuṇena yogena ca yogañca cittavṛtterekāgralakṣaṇaṃ jñānajñeyalakṣaṇaṃ vā sa ca yādṛśaṃ jalasya jalaṃ miśritaṃ tādṛśaṃ sa bhavati yogaṃ bhavati cet |\njhāṇe mokkha ki cāhure āle\nmāājāla ki lehure kole | | iti |\nalīkena dhyānena keśoṇḍukādyābhāsena he mūḍhapurūṣa ki mokṣamadhigacchasi | tasmāt taṃ tayo ( ? ) duratikramam | kutaḥ | māyājālaṃ samastaṃ tribhuvanaṃ kiṃ gṛhyate svāṅgotsaṅgeṣu | na pāryyate iti yāvat | kintu -\nvaragurū-vaaṇe paḍijjahu sacce\nsaraha bhaṇai bhai kahiau vāce | | iti |\nyadi tāvat gurūvacanasya satyatāsti | tadā mayā sarorūhapravaragurūvacanena kathitamidaṃ dohākoṣādinā |\npadame jai āāsa- visuddho iti |\nevaṃ gurūvacanasya pratītikṛte sati yaḥ sarvvabhāvāyāsaḥ sa viśuddho bhavati | kutaḥ-\ncāhante cāhante diṭṭhi ṇirūddho |\nyathā dṛṣṭā cakṣuṣā vyavalokanena nimeṣonmeṣonirodhena ca yat dūrataḥ marīcikādi pānīyasya darśananirodho bhavati | tathaiva ihāpi vicāryyamānena sarvva tanmayībhavati | nānyathā kiṃ vicāryyata iti | gurūpadeśāmukhībhāvasahitaḥ prabandhataḥ | sa ca na vikalpabhāvanājālādivat yadi vā tenaiva buddhatvaṃ tadā pratītya tāṃ janayati | sa cāndhakārābhāvādālokavat chāyābhāvādātapavat viśiṣṭaṃ nirmmāṇakāyo'tra jāyate | manonirodhena tu viśiṣṭadharmmakāyasvabhāvo bhavati | sa ca sarvvamayamiti bhāvārthaḥ | na punarmana iti | na kiñcit syāditi | tat pratītiṃ janayati | pratītyasamutpādatvācca evamajāna tāmāha -\nese jai āāsa-vikālo |\nniamaṇa dose ṇa vujjhai vālo | iti |\nīdṛśaṃ yadi āyāsānāṃ vikālo notpādakālaḥ sarveṣāṃ saṃhārakālamiti bhāvaḥ | tadā ṇiamaṇa bhāvāsaktadoṣatayā na vidanti | bālajātīyāḥ tīrthikādyā śca | etadāha- teneha saha vedāntenaiva sāṃkhyāḥ kṣapaṇakā matā vipralabdhā buddhayo viditāḥ viditaparamārthadṛḍhacittaṃ prapiṇḍyaikātmadṛṣṭayābhiniviṣṭāḥ | aprāptavinayakālatayā ca mahākarūṇikairapyupekṣitāḥ bhūyaḥ saṃsāragranthimeva dṛḍhayanto'nukampanīyā eva | karūṇāśālināṃ vipadi varttamānā iti na dveṣārhāḥ | ye tu saugatanetrikāḥ te'pi vastudhiyaḥ ( ? ) sāṃsārikanairvāṇikapakṣāvabodhapaṭavo na svākhyātasiddhāntānugabuddhibhiḥ pratāryyanta iti vistaraḥ | tasmat -\nahimāṇadosa ṇa lakkhiu tatta | iti |\nmithyājñānābhimānadoṣaistattvaṃ na vijñātam |\nteṇa dūsai saala jāṇu so datta | iti |\nsadoṣatayā dūṣitaṃ bhavati sakalaṃ yānaṃ mārgañca taiḥ | ādaitya( ? ) purūṣavat anena ....\njhāṇe mohia saala vi loa iti | sarvalokaḥ svasvayānaṃ tīrthikādīnāṃ yānameveti | idam -\nṇia sahāva ṇau lakkhai koa iti | nijasvabhāvaṃ sahajasarvakālamavasthānāt | sa na lakṣitaḥ kenacit lokenājñānāvṛteneti granthakāraḥ paridevanāṃ karoti | punaḥ-\ncittaha mūla ṇa lakkhiau sahaje tiṇṇa vi tattha |\ntahi jīvai vilaa jāi vasisau tahi phuta ettha | |\niti | anena sthiramupadeśaṃ dṛḍhāpayati | cittaha iti cintāyā upadeśa syaikam | tathā mūlaṃ na lakṣitaṃ yad gurūṇāṃ vacane na sthāpitaṃ dvitīyam | sahajasya svabhāvarūpaṃ lakṣakeṇa lakṣitam | evaṃ tattvatrayaṃ lakṣyalakṣaṇalakṣakaṃ vitatham atathyam | yadi gṛhyate tadā sarva cittacaitanyarūpakā bhavanti | etenopadeśasya sattā na syāt | tasmin sthāne vīrapurūṣā jīvantaḥ sūrāḥ viralā yoginaḥ jāyante | tasmāt he putra īdṛśeṣu vasitavyam | tasmin sarvadharmā nilīnāḥ kāryyāḥ sa paramārtha ityucyate | tadevāha -\njayati sukharāja ekaḥ kāraṇa rahitaḥ sadodito jagatām |\nyasya ca nigadanasamaye vacanadaridro babhūva sarvajñaḥ |\niti evam -\nmūlaraia jo cintai tatta |\ngurū- uvaese etta viatta | iti |\nyaḥ kaścit mūlarahitaṃ tattvaṃ cintayati | gurūpadeśenaitat purūṣaratnairviditaṃ tattvamiti | viditaṃ gurūpadeśam astavyastamārgayāyine siddham |\nsaraha bhaṇai vada jāṇahu caṃge |\ncittarūa saṃsāraha bhaṅge | iti |\netena granthakāraḥ spaṣṭārtha vadati | yaḥ kaścit cittarūpabhāvanā sā saṃsārasya bhayahetukā bhavet | tadā uktaḥ | gurūpadeśena tattvaṃ lakṣyate dṛḍhaniścayena yaḥ cittarūpaḥ | saṃsāraścittamayo vā tasya bhaṅgaḥ sambhavatīti bhāvaḥ | tasmāt tattatvam-\nṇia- sahāva ṇau kahiau aṇṇe | | iti |\nnijasvabhāvaṃ svayambhūsvarūpaṃ nānyena kathitaṃ tīrthikādinā | tadā kena sadgurūṇetyāha |\ndīsai gurū-ḍavaese ṇa aṇṇe | | iti |\nmayā saraheṇa dṛṣṭaṃ sadgurūpadeśena saugatāśrayeṇa nānyeneti | gurūpadeśacakṣuṣāvagatam | paribhāṣituṃ yat tanmūko'sminniti | īdṛśaṃ yasyāsti tasya guṇamāha-\nṇau tasu do sao ekkavi ṭṭhāi |\nna tasya doṣasya ekaṃ sthānamasti | yena-\ndhammādhamma so sohia khāi | iti |\ngurūpadeśena dharmādharmaṃ pūrvoktalakṣaṇaṃ śodhanīyatvāt ca | śodhitaṃ bhakṣaṇaṃ karoti | asyaivopacāramāha -\nṇiamaṇa savve sohia javve | iti |\nevam amanaḥ sarvadharmā svabhāvotpannā notpāditāḥ kenacit | yathā tṛṇavanagulmādayaḥ svabhāvenotpannā vilayaṃ yānti tadvadiha dvipadacatuṣpadādayaḥ svabhāvenotpannā nirmanā vilayaṃ yānti hi na kenacidutpāditā bhavanti | tatkathaṃ dṛśyate | utpādādi mayā kṛtā ime rūpādayaḥ | bhrāntyā'jñānināṃ vacanametat | tatparityāgāt yasmin kṣaṇe yasminneva kṣaṇe sarvadharmaśodhanam | tanmayatvācca bhakṣitaṃ bhavati -\ngurūguṇa hiae paisai tavve | | iti |\ngurūṇā dattopadeśaguṇañca svahṛdaye praviṣṭaṃ tatra śodhanabhakṣādikāleṣu kāyādi sarva dadātīti pratyayāt | na punargurūpadeśaṃ vivadanti na kiñcit dadāti graharūpatvāt na vettīti bhāvaḥ |\neva maṇe muṇī sarahe gāhiu | | iti |\nīdṛśaṃ manasā lakṣitaṃ manalakṣitam | athavā evamanena munirbhagavān paramārtharūpakaṃ saroruhavajrāpādenoktam | dharmadhātulakṣaṇaṃ na punaḥ śaśaviṣāṇavat na kiñcidamanaḥ | tathā coktaṃ -\nsāvasthā kāpyavijñeyā mādṛśāṃ śūnyatocyate |\nna punarlokarūḍheva nāstikyārthānupātinī | |\nnāstitārūpamevāsya vyavahārārthamastitā |\nniḥsvabhāveṣu dharmeṣu kasya cāstitvanāstitā | |\nna smarttavyaṃ tvayetyukte smaratyeva nipeṣitam |\nyathā tathaivāsacchabdāt sottaraṃ pratipadyati |\niti vistaraḥ | athavā yadi vadanti abhyāsāt kleśāvṛtamanovirodhena viśiṣṭaṃ mano buddhatvarūpaṃ jāyate | tadā kathamanenoktena kiñcit syāt | siddhaṃ paramārtha mama sarveṣu tadāśritā ceti | tanna bhavati kathaṃ tadityāha -\ntanta manta ṇau ekkavi cāhiu iti | tantraḥ bahuprakāraḥ tantroktā mantrāsteṣu nānā svaparakalpitam | mayā ekamātraṃ na prekṣitaṃ bhāvyabhāvakādilakṣaṇam | kutastairlokānāṃ vaineyamātraṃ na punarviśiṣṭaphalaṃ tato jāyate | tathā coktam-\n( ? )āsthimādhyāsayogena ādiśuddhā svabhāvikā |\nprakṛtyaiva hi sā siddhā tathatā na vikalpajā | |\nabhāva- lakṣaṇādbodhiḥ sarvadharmāśca tanmayāḥ |\natastat prārthayeccaryyā nijaskandhaplavopamām | | iti\ntasmāt- vajjhai kammeṇa uṇo kamma- vimukkeṇa hoi maṇamokkha iti | yena karmaṇā jantavo vibandhyante tatparityāgādhimokṣeṇa ca bhavati manomokṣam | mokṣañcātmātmīyavikalparahitatayā mithyābhāvanayā manaḥsaṃjñaiva bandhanāt tasya nirodhaḥ | evaṃ parijñāne yugapat manomokṣeṇeti bhāvārthañcāha -\nmaṇamokkheṇa aṇūṇaṃ pāvijjai paramaṇivvāṇa iti | mano mokṣeṇeti | manaśca mokṣaṃ ca anayoranyonyaṃ niścitaṃ paraspararahitaṃ paramanirvāṇalakṣaṇaṃ prāptiḥ |\ncittekka saalavoaṃ bhavaṇivvāṇo vi jassa viphuranti iti | evam uktanirvāṇe prāpte sati tadā kaḥ citte baddhe sati cittāt sakalamavidyābījaṃ bhavanirvāṇātmakāḥ ca aśakyā visphuranti | te bhavasthāyikā ca na bhavatīti yāvat| tasmāt -\ntaṃ cintāmaṇirūaṃ paṇamaha icchāphalaṃ denti iti | paramanirvāṇasya viśeṣaṇam | sa cintāmaṇirūpastasya praṇāmaṃ kurūta | kuta icchāphalaṃ dadāti iti hetunā | icchā ca mahākarūṇā jagadarthātmikā tāṃ vāñchāphalaṃ yena pūritamanābhogataḥ saiva gurūstasyaiti cintāmaṇistathā | evam -\ncitte vajjhe vajjhai mukke ṇatthi sandehā iti | cittena baddhena vikalpādinā badhyanti | punarapi tatparijñānāt muktiṃ lapsyanti | evaṃ tritayaḥ bandhamuktamuktabandheṣu tatra muktiḥ | advayeneti nāsti sandehaḥ | evamaparijñānāt saṃsāre vibhramanti bālajātīyāḥ paṇḍitāḥ mucyante |\nvajjhati jeṇa vi jaḍā lahu parimuccanti tena vi vuhā | iti | yenaiva vañcakāmopabhogādinā mūrkhalokā badhyante tenaiva sati parijñāne gurorādeśāt paṇḍitā laghu śīghrataḥ saṃsārāt muktā bhavanti | tathā coktam -\ntenaiva vidhatattvajño viṣeṇa sphoṭayedviṣam | iti tathā\nvaddho dhāvai dahadihahi mukko ṇiccala ṭhāi iti | yathā purūṣa ātmīyavikalpena badhyamāno daśadiśi dhāvati ṣaḍgatisaṃsāre vibhramati tathā sa eva purūṣaḥ samyak mārgāt muktaḥ tadā niścalenātmaparimukte sthāne sthitatvāt dharmakāyātmakaḥ iti bhāvaḥ |\nemai karahā pekkhu sahi viharia mahu paḍihāi iti | samudāyato'tra yathā karabha uṣṭraḥ mahābhāreṇa baddhastadā vegena dhāvati dhārayitumaśaktaḥ | sa eva bhāratyāgāt muktaḥ kṣaṇe niścala ekasthāne sthitastathā īdṛśaṃ karabhamiva svakīyaṃ cittaṃ sākṣāt viharati | tādṛśaṃ mama pratibhāsate vyapadeśārthoktalakṣaṇāt iti |\nidānīmasya kāryyamāha -\npavaṇarahia appāṇa ma cintaha |\nkaṭhṭha joi ṇāsagga ma vaṃdaha | | iti |\npāvaneti vāyuḥ | nāsikāśvāsotśvāsalakṣaṇaṃ tadrahitatayā ātmānaṃ na drakṣyati | kutaḥ ? yāvat vāyāśritaṃ śarīraṃ tadrahitena śarīrasya kutaḥ sthānamasti | evaṃ gurūpadeśāt vāyustanmayaṃ kṛtvā kutrātmāno na labhyante | tasmāt tyaja kaṣṭena yogena vikalpātmakena tasyāḥ saṃgaṃ na kriyatāmiti niścaḥ | kiṃ kriyate ityāha-\nare vaḍha sahaje sai pararajjaha |\nmā bhavagandhavandha paḍicajjaha | iti\nhe mūḍha purūṣa alpāśayaṃ tyajasi kurūṣva mahāśayaṃ kintat sahajaṃ gaveṣaya | tat praveśe mahārthatayā śaktiṃ kurū | mā bhavagandheti bhavasya gandhaḥ gandharvasattvatayā gatyāgatibhāvāt yairbhavabandhamalātacakravat bhavati tasmin mā tvaṃ saktiṃ kurū |\nehu maṇa mellaha pavana turaṅga sucañcala |\nsahaja-sahāve sa vasai hoi niccala | | iti\nīdṛśaṃ manaḥ pavanañca suṣṭhu cañcalamiva turaṅgaḥ yathā'sya nirantaratvāt tat tyājyaṃ kuru| idaṃ grāhayiṣyasi | kintat sahajasvabhāvasthānaṃ gurūpadeśaḥ tenāśritena sākṣānniścalaṃ bhaviṣyati | ātmanā jñāyate puṇyāditivacanāt | asya viśeṣaṇamāha-\njavve maṇa atthamaṇa jāi taṇu tuṭṭai vandhaṇa |\ntavve samarasa sahaje vajjai ṇau sudda ṇa vamhaṇa | | iti\nyasmin kṣaṇe vikalpamanaḥ astamitaṃ bhavati tasmin sarvabandhanaṃ vinaśyati | na kevalamātmano bandhamātraṃ viśeṣeṇa tasmin kāle samarasaḥ sahaje varjanaṃ sarvalokānāṃ\neva kulapañcatathāgatādi sarve hīnā bhavanti | yasmin sthāne anye ca brahmaviṣṇumaheśvarādīni tasmin sakalalokā līnā lagnā na kiñcittattvavido bhavanti | tasmāt sarvaśāstratattvavedinastairvinā niṣphalā iti | tathā coktam -\ncaturaśītisahastre dharmaskandhe mahāmuneḥ |\ntattvaṃ ye vai na jānanti sarve te niṣphalā iti | |\nare putto vojjhu rasarasaṇa susaṇṭhia avejja |\nvakkhāṇa paḍhantei jagahi ṇa jaṇiu sojjha || iti\nhe putra tvayā rasarasāyanasādhanakāle sphuṭataraśuddhimajānāno yathā naṣṭaḥ tathā rāgādiśuddhimajānāno naṣṭaḥ | tvamīdṛśaṃ mā kurū | rāgādabhilaṣitadharmādiṣu krīḍā yā sā tattvarahitatayā suṣṭhu saṃgṛhītā avidyaiveti | na kevalaṃ tattvaṃ prati | anye ca lokāḥ vyākhyānaṃ kurvanti paṭhanti ca | teṣāṃ sarvaṃ niṣphalaṃ bhavati| kutaḥ( ? ) jagat saṃsārasya ajñānāt | yaḥ punarjānāti | tasyocyate -\nare putto tatto vicittarasa kahaṇa ṇa sakkai vatthu |\nkapparahia suha- ṭhāṇu varajagu uajjai tatthu | | iti\nhe śiṣya putra yat tattvaṃ vicintitaṃ tasya rasaṃ svānubhavakathanaṃ na śakyate | idaṃ vasturūpaṃ nīlapītādyākāraṃ tadvat kiṃ tat svasaṃvedyaṃ yataḥ tāṃ jānāti sa eva hi | tasmāt kalparahitaṃ sukhasthānaṃ yasmācchreṣṭhajagattattvarūpamiti bhāvaḥ | evaṃ\ndhyānena nolapabhyate svabhāvasiddhatvāt gurūparijñānamātreṇopalabhyate nābhimānādinā | tadāha -\nvuddhi viṇāsai maṇa marai jahi [ tuṭṭai ] ahimāṇa |\nso māāmaa parama-kalu tahi kimbajjhai jhāṇa | | iti\nevaṃ gurūṇā datta- sahajāmukhīkaraṇāt yatkiñcitkalpitāṃ buddhiṃ vināśayati vismaraṇaṃ karoti vikalpamano mriyate bāhyādivastulakṣaṇakaṃ na bhavati | tasmin sthāne abhimānatā ahaṃkāra ātmātmīyakalpanā truṭayati kṣayaṃ yāti | yasmāt sa māyāmayaparamakalārūpakaṃ kaleti ṣoḍaśo kaleva nārtha karoti kiñcit | tadiha hi dhyānabandhanena kiṃ kāryamasti | manaḥ parikalpitatayā nāstīti yāvat|\nbhavahi uajjai khaahi ṇivajjai |\nbhāvarahia puṇu kahi uvajjai | | iti\nyasmin sthāne bhavabhakṣitaṃ punarapyatraiva kṣayavivarjjitam | evaṃ bhāvābhāvarahitaḥ | bhūvaḥ kasminnapyutpādo nopapadyate iti yāvat | etaduktena nāstiko na bhavatīti | kutaḥ ? yataḥ buddhādilakṣaṇaṃ sarva māyāvat bhāvābhāvamiti prasaṅgaḥ | kintarhi kalpanayogāt tat tathoktaḥ | evaṃ punaḥ -\nviṇṇa vivajjia jīu vajjai |\nacchai sirigurūṇāha kahijjai | | iti\ndvayavarjjiteṣu dvayeṣu yogaṃ madhyamopalabdhivivarjjibhiḥ paramaviramayormadhyamenopalabhyate ityāśayaḥ | sarvamadvayameveti | tadapi varjjanāt tāṃ sthitiṃ kurū | yatra śrīgurūṇā śirasā kathanaṃ kurū | atyāścaryarūpaṃ śiraścālanameveti | tasmādanena nyāyena idaṃ viharaṇaṃ kurū |\ndekkhahu suṇahu parīsahu khāhu |\njigghahu bhamahu vaiṭhṭha uṭhṭhāhu | | ityādi\natra yatkiñciccakṣuṣā drakṣyasi karṇābhyāṃ śabdaṃ śṛṇvanti paridhānaṃ vastrādi śarīraṃ gacchasi ca sukhena bhakṣaṇaṃ kurvvanti nāsayā sugandhaṃ durgandhaṃ vāṃ jighasi bhramaṇaṃ vā karoṣi āsane niṣaṇṇo'si uttiṣṭhasi vā -\nālamāla vyavahāre pellaha |\nmaṇa chaḍḍu ekkākāra ma callaha | | iti\nālamāla krayavikrayādi tairvyavahāreṇa kālaṃ kurūṣva | manaścetadadvayayogāt na calaṃ tu anyamanapṛṣṭā kāraṇakarttādinā ekākārasvabhāvena paribhramaṇaṃ mā kariṣyasi | te narakādiduḥkhamanubhavanti | tasmāt sadgurūpadeśasmaraṇaṃ kurū | tamāha -\ngurū uvaese amia- rasu dhāvahi ṇa pīau jehi |\nvahu satthattha marūtthalihi tisie mariau tehi | |\ngurūpadeśamamṛtarasaṃ mahāvegena paridhāvitatayā yaiḥ kāpurūṣaiḥ na pītaṃ tena viśvasattvārtha bhagnam | yathā marūsthalīṣu bahusaṃghātatṛṣitaṃ pānīyarahitatayā tatra sārthabāhakena kvacit śoṣyasthāneṣu pānīyaṃ dṛṣṭaṃ tena koṣadāyāpitā iti matvā\nsārtherajñātā teṣu noktatayā sarvaṃ saṃbādhitaṃ bhavati | evaṃ paramparayā sarvasattvā vināśitā bhavanti | upadeśasya svalakṣamāha -\ncittācitta vi pariharahu tima acchahu jima vālu |\ngurūvaaṇe diḍhabhatti larū hoi jai sahaja ulālu | |\ncitta jñānajñeyādi | acitto niḥsvabhāvādi | tābhyāṃ parihāraṃ kuryyāt bālamiva sthitiṃ kurū | niṣkevalaṃ gurūpadeśasya dṛḍhabhaktiṃ karosi | yena sahajasyollāpanaṃ bhavati | ullapanaṃ ca nirantarābhyāsena tanmayaṃ yāsyati | tanmayaśca sarvāvaraṇarahitamavācyaṃ cetyāha -\nakkharavaṇṇo paramaguṇa rahiao |\nbhaṇai ṇa jāṇai emai kahiao | |\nityakṣaravarṇābhyāṃ sa ca nopalabhyate | athavā'kṣareti paramākṣaraṃ tasya varṇedaṃ sukhamayā'grāhyakhyānam | evam upamārahitavacanaparamparayā na jānītaṃ sa īdṛśaḥ mayā saroruhenoktaṃ | tathā coktaṃ -\nyāvān kaścidvikalpaḥ prabhavati manasi tyājyarūpaḥ sa sarvaḥ |\nyo'sāvānandarūpaḥ hṛdayasukhakaraḥ so'pi saṃkalpamātraḥ |\nyadvā vairāgyahetostadapi yadubhayantaddhavasyāgrahetuḥ |\nnirvāṇaṃ nānyadasti kvacidapi viṣaye nirvikalpātmabhāvāt | |\niti tasmāt -\nso paramesarū kāsu kahijjai |\nsuraa kumārī jima paḍivajjai | | iti\nbhrāntyā yāvat sattvanikāyaḥ sthite'pi sa paramatattvaṃ parameścaro'nyasiddhāntabhāvāt kasya pṛthagajanāvasthitasya kathayāmi hi tat | kathanamātreṇa teṣu pravṛttiḥ | kintarhi yathā kumāryaḥ sakhībhyāmālocayanti | ālocayanti pratyayaṃ kurvanti | prathamataḥ tvayā svāmine gatvā sukhamanubhūtam | tanmayi sākṣādvadasi niścitametat | gatvā sā punarasya gṛhādāgatya sakhinā ca pṛcchati pūrvoktaṃ kīdṛśamiti | tā ūcuḥ | tvayā sākṣāt svāminā sahānubhavakāle jñeyamiti | sukhotpādaṃ na kiñcit sākṣāt te vaktum avācyatvāt | tamiva gurūpadeśanna punaḥ kumārosukhamiti vasturūpaṃ pratipādayati | etadevāha -\nbhāvābhāve jo parahīṇo\ntahi jaga saalāsesa vilīṇo | iti\nyadi cintyaṃ paramaṃ tattvam | bhāvābhāvayoḥ kāraṇaśūnyatādvayatvāt rahito tasmin jagat sakalāśeṣabuddhavajradharādikalpitātmakaṃ vilīnaṃ tanmayena nirūpalambhāt |\njavve tahi maṇa ṇiccala thakkai |\ntavve bhavasaṃsāraha mukkai | | iti\nuktakrameṇa yadi tatra mano niścalatvena sthitam ātmātmīyādikalpanārahitatvāt tasmin kāle bhavāt ṣaḍgatisaṃsāradoṣāt mukto bhavati |\nanayā kṛte sati doṣānyāha -\njāva ṇa appahi para pariāṇasi\ntāva ki dehāṇuttara pāvasi | | iti\nyāvannātmānaṃ paramotkṛṣṭaṃ tattvarūpaṃ parijānāsi tāvat kiṃ dehasya śarīrasya nirmāṇakāyātmakasya vyāpakasya ca anuttaraṃ tattvaṃ tadvyāpakatvāt prāpsyasi | yasmādekānekatvamāyāti tasmādātmagrahaviparyyāsāt sarveṣāṃ tādṛśaṃ bhavati | kasmādanuttaratattvaprasaṅgāditi |\nemai kahio bhanti ṇa kavvā |\nappahi appā vujjhasi tavvā |\nīdṛśaṃ mayā saroruhenoktaṃ tasya bhrāntiṃ na kadācit kurū | tayā bhrāntyā ca ātmanātmānaṃ tadā jānāsi | idaṃ tyaktvā nānyat kiñcidasti | tenāha -\nṇau aṇu ṇau paramāṇu vicintaje |\naṇavara bhāvahi phurai surattaje | | iti\nna aṇuparamāṇavaḥ bhāvanayā cintitāḥ | anavaratayogādibhāvane visphuritaṃ vā yadi kriyate |\nbhaṇai saraha bhanti etta vimattaje | iti\netaddhi mātraṃ kalpanātmakaṃ jñānam | etena yogena vimatirbhavati | na samyaktvaṃ hi mayā kathitam |\nare ṇikkolī vujjhaha paramatthaje | | iti\nare mūḍha purūṣa nikkolī nirmūlī akulī ca | sarvabījādhārādirahitastat paramārtha vadasva tamāha -\nnirmūlā paracetanmā( ? ) nirmūlā bhāvanātmakā |\nnirmūlaṃ jñāyase tattvaṃ akulā hi tathāgatā | iti\ntasmāt svarūpeṇa sphurate necchayā tadāsaṅgāt suratamiti evamartham-\nghare acchai vāhire pucchai |\npai dekkhai paḍivesī pucchai | | iti |\nyathā kaścit yoginīnāṃ svagṛhe svajanamasti bahiḥ pṛcchati kutra sthitaḥ punaḥ priyaṃ svāminaṃ paśyati samīpasthaṃ gṛhe pṛcchati kutra sthita iti | tathā svadehe tattvaṃ vyavasthitaṃ bahiranyat jñānaṃ pṛcchati | ajñānabheveti | punaḥ svānubhavaṃ gurorādeśāt paśyati anubhavati | tadā samīpavarttī yaḥ kaścit kathaṃ tattvamiti pṛcchati | tenājñānameveti | yadajñānaṃ tat grāhaṇīyam | yataḥ sarvabhāvā asaṃskṛtāstat kiṃ jñāyate | evaṃ punarddaḍhāpayati sarahetyādi -\nsaraha bhaṇai vaḍha jāṇau appā |\nṇau so dhea ṇa dhāraṇa jappā | | iti\nuktatattvaṃ tat sarvamātmanaivātmani jānīta | sa punaḥ satattvaṃ dhyeyadhāraṇādirūpeṇa jalpitam |\njai gurū kahai ki savva vi jāṇī\nmokkha ki labbhai saala viṇu jāṇī | | iti\nkenaciduktaṃ bhavatīdaṃ yadgurūṇā kathitaṃ sarvaṃ na tat sarvaṃ jānīyate | yadātmānamṛte tadā tadvasturūpamākhyāti | kimaśakyaṃ tasyottaraṃ mokṣaṃ kiṃ labhyate gurūṇā uktaṃ tathā vyatikrameṇa tamajānānatayā na jānātīti yāvat | tat kathaṃ vijñeyādabhyāsāditi sa cābhyāsamātreṇātmagrahāt | tamāha -\ndesa bhamai havvāse laije |\nsahaja ṇa vujjhai pāpe gāhije | | iti |\niha kāpurūṣayogināṃ doṣamasti | svasthānaṃ tyaktvā sarvadeśeṣu bhramaṇaṃ kurvanti | bhaktābhaktādihetunā tayā kāyakleśaklamathaṃ( ? ) na jānanti | kuto'bhyāsāditi | tadidamanuttara sahajaṃ na jānāti na vyaktīkaroti | kutaḥ ? pāpena gṛhītatvāt | tat bhakṣyādvaityāditi | abhyāsarahita iti bhāvaḥ |\nkaroti | tayā na śūdraṃ brājñaṇādi jātiviśeṣaṃ bhavati siddhaṃ | sarvve lokā ekajātinibaddhāśca sahajameveti bhāvaḥ | tasyaivānusaṃsāmāha - nāsti sahajāt paraṃ siddhāntamiti | evaṃ -\netthu se surasari jamuṇā etthu se gaṅgā- sāarū |\netthu paāga vaṇārasi etthu se canda divāarū | | iti\nevamasti suṣṭhu krīḍā kuto'sti svasvaparātmasahajena avicchinnapravāhāditi | saiva yamunāgaṅgādināmā ca na punaḥ pānīyasnānādhāratayā kintu yamunā sarvvayānatadāśrayāṃ ca | gaṅgā tatparigamanaśīlā sāgarañca sarvvasamādhyapadeśasamudratvaṃ prayāgañca advayatvāt vārāṇasī cādvayadvayanivāraṇāt candradivākarau ca rāhugrahaṇatathā upadeśāgninā sarvvaṃ bhakṣayediti | na kevalaṃ tīrthādi sahajapīṭhopapīṭhādiṣu ca | tamāha -\nkkhettu pīṭha upapīṭha etthu iti | evaṃ kṣetropakṣetrādi sarvvaṃ hi caturvviṃśati sthānāni | sa bāhyabhramaṇakāryyamasti | sa ca - mai bhamai pariṭhṭhao iti | mayā paribhramaṇasthāpita- yoginyupadeśāt bāhyādhyātmikaṃ viśvaṃ sukhamayameveti bhāvārthaḥ | etena kimuktaṃ syāt | svaśarīraṃ sukharūpaṃ tasya dhātuḥ pīṭhādirūpatayā bāhyeṣu pravṛttiḥ | tenāha -\ndehā- sarisaa tittha mai suha aṇṇa ṇa dīṭhṭhao | |\niti | dehā śarīrasadṛśaṃ tīrthaṃ sukharūpaṃ yadi bhavati tadā sustham | yadā śarīrasadṛśaṃ tīrthaṃ mayā sukhaṃ naṣṭamiti tasmādabhinnena viharttavyaṃ yogineti | evaṃ punarādhyātmikeṣu pīṭhādeṣu ca sañcārādināvagantavvaṃ teṣu ca sukhamayena sañcāraṃ na vāyumātreṇeti | tasmāt dharmmahāsukhamayaṃ pīṭhādi siddhaṃ | itthamādhyātmikapīṭhādidevatādhiṣṭhānavato niṣpannayogino bāhyapīṭhādibhramaṇamanarthakaṃ | yathoktam-\ncaturvviśatibhedena pīṭhādyatraiva saṃsthitaṃ |\natastadagrahaṇārthena khedaḥ kāryyo na tāttvikaiḥ | |\nyadi tattvavihīnasya bhrāntyāveśānna kiñcana |\natha tatropetāste syurbhrāntyā teṣāṃ na kiñcana | | iti\ntasmādabhinnarūpamiti niścayaḥ | tamāha -\nsaṇḍa- puaṇi-dala-kamalagandha-kesara-varaṇāle iti | dṛṣṭāntena padmasya pṛthagbhāvaṃ tyaja | sa na ca ekaikasya paryyāyasya saṇḍa yathā puaṇi padmapatraṃ dalañja kamalañca gandhakeśarañca varamutkṛṣṭaṃ nālañca | evam -\nchaḍḍahu veṇima ṇa karahu sosa ṇa laggahu vaḍha āle | |\nhe paśupurūṣa uktapadmasya pṛthagbhāvaṃ tyajata | ekaikasya paryāyasya cittaśoṣaṃ kurū | tasmādīdṛśasyājñānavākyasya nānāśāstropacārāt sukhabāhye mā laggasi | tathā -\nkāmatattha khaa jāi pucchaha kulahīṇao |\nbamha viṭhṭhu teloa saala jahi ṇilīṇao | |\nkiṃ mantraśāstreṇa sahajabāhyeṇa pṛcchāṃ kurū tairvinā sarvvamantraśāstraṃ kṣayaṃ yāti | yathā kulahīnena putreṇāsāreṇa ca piturabhāvāt sarvvaṃ yatkiñcit dravinādikṣayaṃ yāti sarvvaṃ rājādinā gṛhyate | evaṃ tattvahīnena sarvvamantraśāstraṃ dharmma vā avidyāgṛhītaiḥ kṣayaṃ yāti evaṃ samudāyārthaḥ | sahajākāśavat tyaktvā vikalpanāṃ jñānaśrayāt nāmadheyamātraṃ na labhate tathāgato'nyaśca | tasmin sarvvaṃ kṣayaṃ yāti |\nevaṃ kulapañcatathāgatādisarvve hīnā bhavanti | yasmin sthāne anye ca brahmaviṣṇumaheśvarādīni tasmin sakalalokā līnā lagnā na kiñcittattvavido bhavanti | tasmāt sarvvaśāstratattvavedinastairvinā niṣphalā iti | tathācoktam -\ncaturaśītisāhastre dharmmasakndhe mahāmuneḥ |\ntattvaṃ ye vai na jānanti sarvve te niṣphalā iti | |\nvakkhāṇa paḍhantehi jagahi ṇa jāṇiu sojjha | | iti\nhe putra tvayā rasarasāyanasādhanakāle sphuṭaraśuddhimajānāno yathā naṣṭaḥ tathā rāgādiśurddhimajānāno naṣṭaḥ | tvamīdṛśaṃ mā kurū | rāgādabhilaṣitadharmmādiṣu krīḍā yā sā tattvarahitatayā suṣṭhusaṃgṛhītā avidyaiveti | na kevalaṃ tattvaṃ prati | anye ca lokāḥ vyākhyānaṃ kurvvanti ṣaṭhanti ca | teṣāṃ sarvvaṃ niṣphalaṃ bhavati | kutaḥ jagat saṃsārasya ajñānāt | yaḥ punarjānāti | tasyocyate -\nkapparihia suha-ṭhāṇu varajagu uajjai tatthu | iti\nhe śiṣya putra yat tattvaṃ vicintitaṃ tasya rasaṃ svānubhavakathanaṃ na śakyate | idaṃ vasturūpaṃ nīlapītādyākāraṃ tadvat kiṃ tat svasaṃvedyaṃ yataḥ tāṃ jānāti sa eva hi | | tasmāt kalparahitaṃ sukhasthānaṃ yasmācchreṣṭhajagatattvarūpamiti bhāvaḥ | evaṃ\ndhmānena nopalabhyate svabhāvasiddhatvāt gurūparijñānamātreṇopalabhyate nābhimānādinā | tadāha -\nvuddhi viṇāsai maṇa marai jahi [ tuḍhḍhai ] ahimāṇa |\nevaṃ gurūṇā datta sahajāmukhīkaraṇāt yatkiñcit kalpitāṃ buddhiṃ vināśayati vismaraṇaṃ karoti vikalpamano mriyate bāhyadivastulakṣaṇakaṃ na bhavati | tasmin sthāne abhimānatā ahaṃkāra ātmātmīyakalpanā truṭyati kṣayaṃ yāti | yasmāt sa māyāmayaparamakalārūpaṃ kaleti ṣoḍaśo kaleva nārtha karoti kiñcit | tadiha hi dhyānabandhanena kiṃ kāryyamasti | manaḥ parikalpitatayā nāstīti yāvat | tasya viśeṣaṇamāha-\nyasmin sthāne bhavabhakṣitaṃ punarapyatraiva kṣayavivarjjitaṃ evaṃ bhāvābhāvarahitaḥ | bhūyaḥ kasminnapyutpādo nopapadyate iti yāvat | etaduktena nāstikaṃ na bhavatīti | kutaḥ | yataḥ buddhādilakṣaṇaṃ sarvvaṃ māyāvat bhāvābhāvamiti prasaṅgaḥ | kintarhi kalpanayogāt tat tathoktaḥ | evaṃ punaḥ\nviṇṇa vivajjia jou vajjai |\nacchaha sirigurūṇāha kahijjai | | iti\ndvayavarjjiteṣu dvayeṣu yogaṃ madhyamopalabdhivivarjjibhiḥ paramaviramayormadhyamenopalabhyate ityāśayaḥ | sarvvamadvayameveti | tadapi varjjanāt tāṃ sthitiṃ kuru | yatra śrīgurūṇā śirasā kathanaṃ kuru | atyāścaryyarūpaṃ śiraścālanameveti | tasmādanena nyāyena idaṃ viharaṇaṃ ( ? ) kuru |\njigghahu bhamahu vaiṭṭha uṭhṭhāhu | | ityādi\natra tatkiñciccakṣuṣā drakṣyasi karṇābhyāṃ śabdaṃ śṛṇvati paridhānaṃ vastrādi śarīraṃ gavacchasi ca sukhena bhakṣaṇaṃ kurūvanti nāśayā sugandhaṃ durgandhaṃ vā jighrasi bhramaṇaṃ vā cakramaṇaṃ vā karoṣi āsane niṣaṇṇo'si uttiṣṭhasi vā -\nmaṇa cchaḍḍu ekkakāra ma callaha | | ityādi\nālamāla krayavikrayādi tairvyavahāreṇa kālaṃ kurūṣva | manaścetaddadvayayogāt na calaṃ tu anyamanapṛṣṭā kāraṇakarttādinā ekākārasvabhāvena paribhramaṇaṃ mā kariṣyasi | te narakādiduḥkhamanubhavanti | tasmāt tadgurūpadeśasmaraṇaṃ kuru | tamāha -\ngurū- uvaese amia-rasu dhāvahi ṇa pīau jehi |\ngurūṣadeśamamṛtarasaṃ mahāvegena paridhāvitatayā yaiḥ kāpurūṣaiḥ na pītaṃ tena viśvasatvārthaṃ bhagnṃ | yathā marusthalīṣu bahusaṃghātatṛṣitaṃ pānīyarahitatayā tatra sārthavāhakena kvacit śoṣyasthāneṣu pānīyaṃ dṛṣṭaṃ tena koṣadāyarpitā iti matvā\nsārtherājñātā teṣu noktayā sarvvaṃ saṃbādhitaṃ bhavati | evaṃ paramparāyā sarvvasatvā vināśitā bhavanti | upadeśasya svalakṣaṇamāha -\ngurūvaaṇe didabhatti karū hoi jai sahaja ulālu | |\ncittā jñānajñeyādi | acitto niḥsvabhāvādi | tābhyāṃ parihāraṃ kuryyāt | bālamiva sthitiṃ kurū | niṣkevalaṃ gurūpadeśasya dṛḍhabhaktiṃ karosi | yena sahajasyollāpanaṃ bhavati | ullāpanaṃ ca nirantarābhyāsena tanmayaṃ yāsyati | tanmayañca sarvvāvaraṇarahitamavācyaṃ cetyāha -\nakkharavaṣṇo paramaguṇa rahio |\nbhaṇai ṇa jāṇai e mai kahiao | |\nityakṣaravarṇābhyāṃ sa ca nopalabhyate | athavā'kṣareti paramākṣaraṃ tasya varṇedaṃ sukhamamā'grāhyakhyānaṃ | evaṃ upamārahitavacanaparamparayā na jānītaṃ sa īdṛśaḥ mayā sarorūhenoktaṃ | tathācoktam-\nyāvān kaścidvikalpaḥ prabhavati manasi tyājyarūpaḥ sa sarvvaḥ |\nyadvā vairāgyahetostadapi yadubhayantadbhavasyāgrahetuḥ |\nnirvvāṇaṃ nānyadasti kvacidapi viṣaye nirvvikalpātmabhāvāt | | iti\nso paramaesaru kāsu kahijjai |\nsuraa kumārī jima paḍi [ va ] jjai | | iti\nbhrāntyā yāvat satvanikāyaḥ sthitesi sa paramatatvaṃ paramaścaro'nyasiddhāntabhāvāt kasya pṛthakajanāvasthitasya kathayāmi hi tat | kathanamātreṇa teṣu pravṛttiḥ | kintarhi yayā kumāryaḥ sakhībhyālocayanti | ālocayanti pratyayaṃ kurvvanti | prathamataḥ tvayā svāmine gatvā sukhamanubhūtaṃ | tanmayi sākṣādvadasi niścitametat | gatvā sā punarasya gṛhādāgatya sakhinā ca pṛcchati pūrvvoktaṃ kīdṛśamiti | tā ūcuḥ | tbayā sākṣāt svāminā sahānubhavakāle jñeyamiti | sukhotpādaṃ na kiñcit sākṣād te vaktuṃ avācyatvāt | tamiva gurūpadeśanna punaḥ kumārīsukhamiti vasturūpaṃ pratipādayati | etadevāha -\nyadi cintyaṃ paramaṃ tatvam | bhāvābhāvayoḥ kāraṇaśūnyatādvayatvāt rahito tasmin jagat sakalāśeṣabuddhavajradharādikalpitātmakaṃ vilīnaṃ tanmayena nirūpalambhāt |\njavve tai maṇa ṇiccala thakkai |\nuktakrameṇa yadi tatra mano niścalatvena sthitaṃ ātmātmīyādikalpanārahitvāt tasmin kāle bhavāt ṣaḍgatisaṃsāradoṣāt mukto bhavati |\nanayā kṛte sati doṣāṇyāha -\nyāvannātmānaṃ paramotkṛṣṭaṃ tattvarūpaṃ parijānāsi tāavat kiṃ dehasya śarīrasya nirmmāṇakāyātmakasya vyāpakasya ca anuttaraṃ tattvaṃ tadvyāpakatvāt prāpsyasi | yasmādekānekatvamāyāti tasmādātmagrahaviparyyāsāt sarveṣāṃ tādṛśaṃ bhavati | kasmādanuttaratattvaprasaṅgāditi |\nīdṛśaṃ mayā sarorūhenoktaṃ tasya bhrāntiṃ na kadācit kuru | tayā bhrāntyā ca ātmānātmānaṃ tadā jānāsi | idaṃ tyaktvā nānyat kiñcidasti | tenāha-\naṇavara [ a ] bhāvahi phurai surattaje | | iti\nbhaṇai saraha bhanti eta vimattaje | iti |\netaddhi mātraṃ kalpanātmakaṃ jñānaṃ | etena yogena vimatirbhavati | na samyakttvaṃ hi mayā kathitam |\nare mūḍha purūṣa tikkolī nirmmūlī akulī ca | sarvavījādhārādirahitastat paramārtha vadasva tamāha -\nnirmmalā paracetanmā ( ? ) nirmalā bhāvanātmakā |\nnirmmalaṃ jñeyase tattvaṃ akulā hi tathāgatā | iti\ntasmāt svarūpeṇa sphūrate necchayā tadāsaṅgāt suratamiti evamartha -\npaidekkhai paḍivesī pucchai | iti\nyathā kaścit yoginīnāṃ svagṛhe svajanamasti bahiḥ pṛcchati kutra sthitaḥ punaḥ priyaṃ svāminaṃ paśyati samīpasthaṃ gṛhe pṛcchati kutra sthita iti | tathā svadehe tattvaṃ vyavasthitaṃ bahiranyat jñānaṃ pṛcchati | ajñānameveti | punaḥ svānubhavaṃ gurorādeśāt paśyati anubhavati | tadā samīpavarttī yaḥ kaścit kathaṃ tattvamiti pṛcchati | tenājñānameveti | yadajñānaṃ tat grāhaṇīyaṃ | yato sarvvabhāvā asaṃskṛtāstat kiṃ jñāyate | evaṃ punardṛḍhāpayati | sarahetyādi-\nsaraha bhaṇai vada jāṇau appā |\nṇau so dhea ṇa dhāraṇa jappā | iti\nuktatattvaṃ tat sarvamātmanaivātmani jānīta | sa puna sa tattvaṃ dhyeyadhāraṇādirūpeṇa jalpitam |\nmokkha hi labbhai saala viṇu jāṇī | | iti\nkenaciduktaṃ bhavatīdaṃ yadagurūṇā kathitaṃ sarvvaṃ na tat sarvvaṃ jānīyate | yadātmanamṛte tadā tadvasturūpamākhyāti | kimaśakyaṃ tasyottaraṃ mokṣaṃ kiṃ labhyate gurūṇā uktaṃ tayā vyatikrameṇa tamajānānatayā na jānātīti yāvat | tat kathaṃ vijñeyādabhyāsāditi sa cābhyāsamātrenātmagrahāt | tamāha -\nsahaja ṇa vujjhai pāpe gāije | iti\niha kāpurūṣayogināṃ doṣamasti| svasthānaṃ tyaktvā savvadeśeṣu bhramaṇaṃ kurvanti | bhaktābhaktādihetunā tayā kāyakleśaklamathaṃ ( ? ) na jānanti | kuto'bhyāsāditi | tadidamanuttara- sahajaṃ na jānāti na vyaktīkaroti | kutaḥ pāpena gṛhītatvāt | tat bhakṣyādvaitāditi | abhyāsarahita iti bhāvaḥ |\nyathāgnirdārūmadhyastho nottiṣṭhenmathanādvinā |\ntathābhyāsādvinā bodhirjāyate nehajanmani | iti |\nanayā yadi tāvadabhyāsaṃ kriyate tadā kathaṃ bhāvanādīnāṃ parihāraṃ uktaṃ bhavatīti āśaṅkāt kasyācit syāt | tadāha-\nvisaa ramanta ṇa visaa vilippai |\nūara harai ṇa pāṇī chippai | | iti |\nyathā pāṇiyamadhye pheṇaṃ dṛśyate na pāṇīyaṃ gṛhyate hastasparśācca evaṃ tathā sati parijñāne viṣayāṇāṃ krīḍāṃ karoti pañcakāmādinā tairdoṣe na gṛhyate| punaryathā padmapatre jalataraṅgaṃ gṛhītvā tat pānīyai na lipyate | tadotpannā ca padmapatrāmbhovaditi vacanāt | evamabhyāso yoginaśca |\nemai joi mūla saranto |\nvisahi na vāhai visaa ramanto | | iti |\nīdṛśena yoginā mūlaṃ gurūpadeśasarito'bhyāsāt saranto jānanto tadviṣayairna bādhito yatkiñcit yogināṃ viṣayādirūpaṃ tat sarvaṃ na jātu tasya bāhyakā bhavanti | kiṃ jñānaṃ jñeyaṃ jñāpakañca tatprabhavāditi | tasmāt sarvaviṣayāṇāṃ ramaṇāt na bādhyata iti yāvat | tathācoktam -\nbāhyaṃ yat tadasat svāvavirahāt jñānaśca bāhyārthavat |\nśūnyaṃ yat yadakalpitañca viduṣā tat tadapyaśūnyaṃ matam |\nityevaṃ paribhāvya bhāvavibhavairniścitya tattvaikadhīḥ |\nmāyānāṭaka [ nāṭa ] naikanipuṇo yogīśvaraḥ krīḍati | iti\ndeva pijjaī lakkha vi dīsai\nappaṇu mārīi sa ki kariai | iti |\nyadi tāvaddevatārūpeṇotpattistallakṣaṇaṃ sājñādṛśyate iti tadā ātmā mriyate | sā devatā kiṃ karisyati | na kiñciditi yāvat | tasmāt-\ntovi ṇa tuṭṭai ehu saṃsāra |\nviṇu āāse ṇāhi ṇisāra | | iti |\ndevatākāraṃ yadyātmanaṃ bhavati tadapīdaṃ saṃsāraṃ na naśyati | kutaḥ yataḥ sarveṣāṃ sattvānāṃ pañcopādānaskandhādyabhāvāt | ālayavijñāne yā pravṛttiḥ so ca gandharvasattvātmakaṃ | saiva punarāgatiḥ pūrvādyupalambhāt | devatā ca tādṛśavijñānenopalambhāt | tasmāt na naśyati saṃsāraḥ | mithyāghaṭoyantravat paribhramatītibhāvaḥ | kintu tenaiva sati parijñāne tadabhyāsena vinā saṃsāreṣu nāsti nissāraḥ | etadevoktena devatābhāvena tāvanna bhavati gurūpadeśaṃ | yasmādabhyāsaḥ kriyate | tato nāstyabhāvasya viśeṣastanna bhavati | samyag gurūpadeśasya tvayā vārttāmātraṃ na na śrutaṃ kintadāha -\naṇimisaloaṇa citta ṇirohe |\npavaṇa ṇirūhai sirigurūvohe | iti |\nanena yat kalpitaṃ kudhiyaiḥ kalpanātmakaṃ gurūpadeśaṃ tanna bhavati | yathānimiṣastabdhalocanaiścitaṃ ākāśādiṣu nilīnaṃ karoti tena vāyu nirodhitaṃ bhavati | śrīgurvādeśata ityādi na bhavati | kuta evamāha -\npavaṇa vahai so ṇiccalu javve |\njoi kālu karai ki re tavve | | iti |\nyasmin kṣaṇe vāyuvāhanatayā yogī prāṇaṃ niścalaṃ karoti kimatra tasmin kṣaṇe he mūḍhapurūṣa kālaṃ maraṇaṃ karoti | tasmāt na bhavati | kasmānna bhavatītyāha -\njāu ṇa indīa-visaa-gāma |\ntāvahi viphurai ākāma | | iti |\nyāvannendriyaviṣayagrāmaḥ tābhyāmāsaktiṃ karoti yoginastāvat na gurūpadeśaṃ vetti | āsaktiśca vicārāgamayuktayā labhyate | sa cātmādivasturūpaṃ na dṛśyate paramārthādibhedena tat kathaṃ pratyakṣeṣu dṛśyate | bhrāntyā ca bhrāntirnāmālīkaṃ | tacca sambṛtisatyadarśanāt māyāvat pratibhāsate | evaṃ māyopamaṃ traidhātukaṃ viśvaṃ tataḥ kena āgrahaḥ kriyate | na kriyata iti yāvat | viśeṣaṇa ca yogīndrasya necchayā aparibhāvitena ca gurūpadeśaṃ sphurate tasyaivābhyāsena smaraṇāt kṣapayatīti niścayaḥ |\naise visama sandhi ko paisai |\njo jahi atthi ṇau jāva ṇa dīsai |\nīdṛśī uktalakṣaṇā yā viṣamasaṃsandhivacaneṣu ko purūṣaḥ praveśaṃ karoti | kimartham ? yo vastu yasmin gurūpadeśasya nāsti yāvanna dṛśyate ātmādibhāvaṃ tāvat | kiṃ sā bhaviṣyati | saṃkṣepataḥ na bhāvyabhāvakavasturasti |\nna bhāvyaṃ bhāvakaṃ vā'sti bhāvaṃ nāstyeva sarvataḥ |\nbhāvyabhāvakabhāvena jāyate vikṛtākṛtiḥ |\ntattyāgo na te nirvvāṇaṃ necchayāpi ca jāyate |\nyathā siṃhasyaitat dhyānaṃ necchayā dṛśyate kṣayāt | iti\npaṇḍiśra saala sattha vakkhāṇai |\ndehahi vuddha vasanta na jāṇai |\navaṇāgamaṇa ṇa teṇa vikhaṇḍia |\ntovi ṇilajja bhaṇai hau paṇḍia | iti |\npaṇḍitairnānāśāstreṣu vyākhyānaṃ kurvvanti | vāgjālamātrameva niṣkevalaṃ narakagamanahetu dravyārthitayā | dehasthitaṃ buddhatvaṃ sadgurūpadeśamajānanāt na jānanti hi | akṣaramātramāśritya kharamajānanāt gurvvāmnāyavinā vyākhyānaṃ kurvvanti | te svayaṃ naṣṭāḥ parānapi nāśayanti | kutaḥ | anekajanmaparamparayā saṃsāre gamanāmanamahetutvāt na vināśitaḥ | punarapi sa mahānarakādirūpasaṃsāre saṃsaratīti cet | tathāpi punaretadartha kambalācāryyeṇoktamāha -\nvarṇāḥ padāni vākyāni liṅgāni vacanāni ca |\nkriyākārakasambandhāt vitathatvādavācakāḥ | |\nśloko hi pañcamiḥ pādai stribhirvākyānunīyate |\nvākyasya vācatantratvāt ḍākinīsamayo bhavet | |\ngṛhītavyeṣu dharmmeṣu viśvaṃ śūnyeṣu purātanaiḥ |\npātitaḥ kimasau lokaḥ śabdasaṃsārasaṅkaṭe |\nesā nosaiti vaktavye pṛṣṭhaḥ ko nāma darśayet |\nśiraḥ pradakṣiṇāvartta bhaṅgureṇeha pāṇinā | |\nśilāpīḍakadṛṣṭānte lāghavaṃ gamitaṃ svayaṃ |\nśabdairātmā ca lokaśca śabdaduddhara( ? ) rāśibhiḥ | |\nityādi vistaraḥ | tato hi punarapi nirlajjayā bhāṣitaṃ | ahaṃ paṇḍito mūrkha eveti |\njīvantaha jā ṇau jarai so ajarāmara hoi | |\nanenoktamarthasya dṛṣṭāntaḥ | yadi tāvat kvacit purūṣasya ājīvamaraṇaparyyantena yadi jarādinā na gṛhyate tadā'sau ajarāmaratvaṃ yāti | evaṃ na dṛśyate kvacit |\ndṛśyate punaḥ sarvveṣāṃ jantavānāṃ jvarādinā gṛhītatvāt maraṇāntaṃ hi jīvitaṃ ityekaṃ | dvitīyaṃ yathā rasa jāti -mārita- jāritamātreṇāṣṭalohān vindhati yāvat nātirasaṃ tathā satvān maraṇakāle'mṛtaṃ na jarati yairajarāmaraṃ karoti | ādāveva nirmalamatirbhakṣaṇādinā yāvat jarati yogī | kenājarāmaraṃ yātītyāha -\nguru- uvaese vimalamai so para dhaṇṇo koi | | iti |\nyaḥ sadgurūpadeśāt vimalamatinā sādhitamajarāmaratvaṃ dharmasambhoganirmāṇamahāsukhakāyacatuṣṭhayabhedena sarvvasāśravāṇāṃ nirodhaḥ kṛtaḥ | tena kriyate nānyeneti | tasmāt sa purūṣaḥ dhanyaḥ śreṣṭha iti bhāvaḥ |\nvisaa- visuddhe ṇau ramai kevala suṇṇa carei |\nuḍḍī vīhia kāu jima paluṭṭhia tahavi paḍei | | iti |\nviśuddhaviṣayeṣu yaḥ kaścit gurorājñayā pañcakāmopabhogādinā na ramati yenānuttaraṃ prāpnoti | tadvirahānniṣkevalaṃ viṣayopasevāmātrayā śūnyārthe carati | atha śūnyamātraṃ carati na kiñcideva sādhayati | kākamiva vohitamākramya samudramadhyagata uḍḍīyamānastatrottiṣṭhāni anyamāśrayamapaśyan punaḥ\ntatraiva patati | evaṃ bālajātīyāḥ saṃsārakarmmaṇā saṃsāre patanti | anyaḥ śūnyadarśanāt tatrāśrayaṇāditi tasmāt -\nvisaāsatti ma vandha karū are vaḍha sarahe vutta |\nmīṇa paaṅgama kari bhamara pekkhaha hariṇaha jutta | iti |\nviṣayāsaktiṃ pañcakā mopabhogādinā mā bandhaṃ kurū | mayā saraheṇa yatnenoktaṃ | yadi karosi tadā mīno matsyo aśaktākāmodakamicchatā pralayaḥ | evaṃ pataṅgo rūpāsaktaḥ pradīpena pralayaḥ | kariṇaḥ sparśeṇa pralayaḥ | bhramarasya gandhena pralayaḥ | tathā mṛgayūthasya śabdena pralayaḥ | svayaṃ prekṣatām | kintat sarvveṣāṃ rāgapūrvvaṅgamenotpattitayā |\njatta vi cittahi viphphurai tatta vi ṇāha sarūa |\nteṣāṃ yatra citte visphuritaṃ gamanaṃ bhakṣaṇādi kāryyaṃ cintitaṃ tatra nāsti svarūpaḥ | ajñātatvāditi | kutaḥ | lubdhakakaivarttādīnāṃ visaṃvādnāt eva kāmakapurūṣāṇāmajñānāt yamakiṅkarādinā māritā bhavanti | punarapi granthakāreṇātikarūṇāvaśāduktam -\naṇṇa taraṅga ki aṇṇa jalu bhavasama khasama sarūa | | iti |\nyathā nadyāṃ jalaṃ saiva taraṅgo nānyaḥ tathā bhavasamāvaśuddhitvāt śāntirūpameva khasamarūpaṃ nānyaḥ | etena kimuktaṃ syāt | yo bhavaḥ saiva nirvvāṇaṃ samyag gurūpadeśāditi jñāninām | ajñā na jānanti viṣayaṃ yānti | īdṛśaṃ jñānam-\nkāsu kahijjai ko suṇai etthu kajjasu līṇa |\nduḍhḍha surūṅgādhūli jima hia-jāa hiahi līṇa | |\niti | paramagambhīraṃ mārga kasyājñāninaḥ kathyate | ka iha sa purūṣa kathanayogyaḥ ko vā'smin kāryyeṣu līno nipuṇaṃ gṛhītvā tata padaṃ yānti na kvacittayo ( ? ) pātrameveti | viralāḥ te purūṣapuṅgavāḥ supātrāḥ | yathā kvaciddargabhañjanāya bhūmyadho dūrataśca suraṅghā dīyate | tat surūṅgikāṇāṃ gamyaṃ nānyeṣu | kutaḥ tatra saṅkaṭakhananāya atyantaduṣṭadhūlirbhavati | yaistatkṣaṇāt maraṇaṃ bhavati svalpahṛdayānāṃ| suruṅgikāṇāñca dṛḍhatarahṛdayatvāt teṣāṃ sā dhūlistaddhṛdayeṣu līno bhavati| mṛttikā ca bhūmyāṃ līyate | prathamārambhe kiñciddāhyaṃ tyaktatvāditi | evaṃ pūrvvajanmābhyāsikānāṃ teṣāṃ mahāsaṃsāre ca bodhiḥ sahṛdayārthameveti bhāvārthaḥ | tad guṇānyāha -\njatta vi paisai jalahi jalu tattai samarasa hoi |\ndosaguṇāara cittatahā vaḍha parivakkha ṇa koi | |\ntathā yatra samudreṣu jale jalamiśritaṃ bhavati tatra samarasatāṃ yāti | evaṃ saṃsārādidoṣaguṇāśca cintitāḥ saparijñānasya maharddhikasya purūṣasya pratipakṣā na bhavanti | kuto doṣāśca pañcakāmādiguṇāḥ | tadviśuddhikaraṇaṃ nānāgurūvākyaṃ [ nirantarasmaraṇāt yathā nadyā jalaṃ ] nirantarāpravāhāt | punarasya spaṣṭatāmāha -\nsuṇṇahi saṅgama karahi tuhu jahi tahi sama cintassa |\ntila- tusa- matta vi sallatā veaṇu karai avassa | iti |\nniṣkevalaṃ śūnyatāsaṅga mā kariṣyati yenocchedaṃ bhavati | tvayā yatra tatra svabhāveṣu vastuṣu samatāṃ cintaya nātmanyeva | evam ātmānañca [parañca] viśvasaṃgrahamekatāṃ nāpyasi( ? ) [ nānātvābhāvāt] yadi karoṣi adoṣaṃ bhavati | yathā tilīyamātre'pi vastunāntargatam | tasya tuṣa [madhye kukalaṅka bhavati] | tat śalyaṃ\nbhavati | tena vedanāmavaśyaṃ karoti | evaṃ yogīndrasya śūnyatā cittamātreṇa śalyaṃ bhavati | na sarvvāṅgeṣu susthatāṃ prāpyate | yadi tāvat śūnyamaśūnyaṃ dvayamadvayaṃ vā na bhāvyate tadā kīdṛśaṃ bhāvyatetyāha -\naise so para hoi ṇa aiso |\njima cintāmaṇi kajja sarīso | | iti |\nīdṛśaṃ nīlapītādyākāramanubhavarūpaṃ vā upalakṣaṇaṃ bhavati | [na tādṛśaṃ sopalambhanirūpalambhacittācittakalpanādvayaṃ sarvvasāśrayavījādhārarahitarūpatvāt kathaṃ jñāyate iti cet ] | cintāmaṇiriva kāryyasadṛśaṃ bhavati | yathā cintāmaṇeḥ sarvaṃ vastu na dṛśyate kvacit | punastena hastagatena sarvakāryeṣu cintāṃ karoti jaḍabhāvāśca | tathā yogināmapi gurūpadeśaḥ hastagatamaṇimiva necchayā buddhatvādi sādhyatīti bhāvārthaḥ | evamajānānāṃ paṇḍitānāṃ viharaṇamāha -\nakkaṭa paṇḍia bhantia ṇāsia |\nsaasamvitti mahāsuha vāsia | | iti |\nakkaṭa ityāścaryya paṇḍitaḥ varṇamātramāśritya bhrāntyā vināśitaḥ | na vināśiteti yāvat | kutaḥ ? yataḥ svasaṃvedanaṃ sarvvabhāvāntargataṃ samopalabhyate| asaṃvedaneti yāvat | tayā bhrāntyā anena vyākhyātena cittacittabhāvena idaṃ svasaṃvittilakṣaṇaṃ mahāsukheṣu bāhyāṅganāsparśeṣu bhāṣitam | punarapi tasyaiva bāhyamahāsukhasya dṛḍhatayā vyākhyānamūcuḥ -\nsavvarūa tahi khasama karijjai |\nkhasama-sahāve maṇa dharijjai | | iti |\nsarvvarūpādi viṣayaṃ yat yasmin khasamaṃ kriyate | manaśca khasamasvabhāvena dhāryyate | tatkṛte -\nsovi maṇu tahi amaṇu karijjai | |\nsahaja- sahāve so parū rajjai | | iti\ntathā so'pi khasamasvarūpaṃ manaḥ tasminnamanaḥ kriyate | evaṃ ya karoti sa uttamapurūṣaḥ sahajasvabhāveṣu rajyate krīḍata iti yāvat | evam\nghare ghare kahiai sojjhuka kahāṇā |\nṇau pari suṇiau mahāsuha ṭhāṇā | |\nitīdaṃ kutsitadhībhiḥ | gṛhe gṛheṣu sattvavañcanāya vadanti | īdṛśaṃ śuddhavyākhyānaṃ yena kathanena tvayādya prabhṛti śuddhaṃ bhavati | tasmādanyadeva tadvāhikamaparaṃ śreṣṭhavyākhyānaṃ mahāsukhasthāyitvamadhigamaṃ kurūṣva | tasmāt bhaṅgā( ? ) purāṇameveti- tathā coktam-\njalaprapātāni padāni paśyataḥ\nkhapuṣpamālā racanāñcakakurvvataḥ |\nasūtrakaṃ cāpi paṭaṃ pratanvataḥ |\nkathaṃ hi lokasya na jāyate trapā | iti\nkutsitānāṃ doṣatayā paridevanayā sarahetyādi granthakāra āha -\nsaraha bhaṇai jaga citte vāhia |\nso acitta ṇau keṇavi gāhia | | iti\nmūḍhapaṇḍitaiḥ samastajaganmūrkhalokaṃ cittācittabahuprakāreṇoktalakṣaṇayā vāhita dāsīkṛtaṃ madīyopadeśena taccittaṃ tyajasi [ acittarūpaṃ prāpsyasi ] | na hyetat bhavati | kutaḥ ? sa acittalakṣaṇaṃ na kena cittavidhinā grāhitaṃ bhavati| kasmāt tarhi kasmāt acittarūpasya kāṣṭhapāṣāṇādiṣu kiṃ svasaṃvadenaṃ bhavati | evamacittarūpaṃ kiṃ lakṣyate | na lakṣyate iti yāvat | ādāveva tat svabhāvatvāt sa ca -\nekku deva vahu āgama dīsai |\nappaṇu icche phuḍa paḍihāsai | | iti\nekadevatākāraṃ saṃjñāmātreṇa sa bahvāgameṣu svasvadarśaneṣu ca paśyāmaḥ | saiva cātmanaivecchayā sphuṭaṃ pratibhāsate | nānyaḥ | tathā coktaṃ śrīmaddhevajre -\nsvayaṃ bhartā svayaṃ hartā rājā svayaṃ prabhurityādi | sa ca -\nappaṇu ṇāho aṇṇa virūddho |\nghare ghare soa siddhanta pasiddho | | iti\nātmātmīyaṃ necchantīti vināśo kutsitakalpanāgrahāt | punarapyanyeṣāṃ bhāvānāṃ nirodhakatvāt virodho'yaṃ na syāt | sa ghare ghare ayaṃ siddhāntaḥ prasiddhaḥ | kutaḥ ? utpannapralayatvāt | yadi tāvat pralayaṃ kasyotpādaḥ | atha cotpādaḥ kiṃ pralayaṃ tasmāddvayorasatyam | tena tat tathoktam | īdṛśaṃ viśiṣṭayogināmāśayaṃ bhavati | tatsthitānāṃ bhavatyātmāna evaṃ jñānaṃ gurūpadeśāt | yasya nāsti\ngurūpadeśaṃ tasya na bhavati | na hi etadbuddhabodhisattvānāṃ sammatam | teṣāṃ bhagavatoktaṃ hevajre-\nmadbhavā hi jagat sarvaṃ madbhavaṃ bhuvanatrayam |\nmayā vyāptamidaṃ sarvaṃ nānyamayaṃ dṛśyate jagat | | iti |\nidaṃ kutsitānāṃ dṛṣṭāntamāha -\nekku khāi avara aṇṇa vi poḍai |\nvāhire gai bhattārai loḍai | | iti\nyadā kaścit annādyabhakṣaṇaṃ karoti | ekamanyasmin annādyaṃ pralayaṃ kurvvanti asādhāraṇatvāt | yathā yoginaḥ ekapurūṣaḥ bhakṣyanti | anyaḥ punaḥ bhoktumicchatāṃ pralāpenāpi vakṣyate | punarapi gharaṇi svasāminaṃ tyaktvā gṛhādbāhyaṃ gatvā bharttāraṃ prekṣata iti | anyo bahucittatvāt jñānākāreṇaikībhāvāditi | nedṛśī ajñāninā | ekena santuṣṭiṃ karoti ekamātraṃ jānāti na vyāpakaḥ kudhiyāmapi tādṛśaṃ cittaṃ tena naṣṭāḥ |\nāvanta ṇa dīssai janta ṇahi acchanta ṇa muṇiai |\nṇittaraṅga paramesuru ṇikkalaṅka dhāhijjai | | iti\netat pūrvvoktagāhānusāreṇa sudhiyāmapi īdṛśamaśāyaḥ kathyate | yathā ghariṇi svagṛhe bharttāraṃ bhojayati anyasyāpi bhartturbhuktādiṃ śodhayati svagṛhānniṣkamya bharttāraṃ parīkṣayati tasmāt āvanto'pi na paśyati gato'pi na ca drakṣyati\nsvagṛhe sthito'pi na lakṣyati | īdṛśaṃ jñānaṃ nistaraṅgaṃ svecchayā parameśvaraṃ niṣlakaṅkaṃ sarvvāyāsarahitaṃ tasya grahaṇaṃ karoti | anenoktena kiṃ syāt ? iha kṣetrajādi yoginīnāṃ svābhāvikaṃ jñānam utpadyate | sā ca na kiñcidvetti | tanmayātmanā paśyati | mayā kṛtaṃ mayaivotpāditamityādi vistaraḥ | evameva gurūpadeśāt avagantavyam | punarapi -\nāvai jāi ṇa chaḍḍai tāvahu |\nkahi apuvva- vilāsiṇi pāvahu || iti\nāvanti gacchanti na sā kulaghariṇī tyajanti | etat prasiddha kāamarūpa- pīṭhādiṣu- yathā kaścit purūṣaḥ gṛhe sthitvā tadanyasthānaṃ gamayati arddhamārgāt punarāgacchati | tadvat yoginījñānaprabhāvāditi | kimetat karoti kathyate | gacchato'pi kasmin sthāne tatrāpūrvvavilāsinīsaha saṅgaṃ prāpnoti | tadā mayayā cittakṣatiṃ tena karoti | yā kutrāpūrvvavilāsinī na prāpnotīti yāvat| kiṃ yuktam ityāha -\nsohai citta ṇirālaṃ diṇṇā |\nauṇa- rūa ma dekhaha bhiṇṇā | | iti |\ntayā yoginībhiḥ sukhacittaṃ śobhanīyaṃ lalāṭasthāne dattamaṇicchāyā gṛhaṃ jñeyāvijñānamabhinnarūpatāṃ yāni śarīrasukhayoradvayatā bhavati | ekarūpeti\nyāvat | ata eva vakṣyati | yathā- aunarūpaṃ netrādi pṛthakatvena sthitaṃ tayā sthite'pi na pṛthak rūpaṃ drakṣyasi | kutaḥ ? yasmāt sūtrabandhanādi ekarūpatvaṃ bhavati tasmāt strīpumān-rūpaṃ pṛthag jñānenāviṣṭaṃ sūtravadapṛthag bhavati | evameva yogināṃ jñānaṃ svabhāvotthitañca | na tayā kṛteti | taiśca sarvvakāryyakāraṇaṃ necchayā sādhitaṃ bhavati | sa ca -\nkāa- vāa- maṇu jāva ṇa bhijjai |\nsahaja- sahāve tāva ṇa rajjai | | iti |\nanena jñānaṃ yāvanna pṛthagjanānāṃ kāya-vāṅmano bhidyate dravībhavati gurūprasādataḥ sāśravadharmmāṇāmastamanaṃ na bhavatīti | tāvat teṣu sahajasvabhāveṣu rajyanti | yena yoginīnayamanayamanuttaraṃ prāpyate | tat kiṃ yoginīnayamityāha -\ngharavai khajjai ghariṇiehi jahi\ndesahi aviāra | iti |\ngharapati yatra deśe bhakṣaṇaṃ kriyate | svagharaṇī ca kṛtametasmin deśe pīṭhādiṣu paśyāmaḥ | īdṛśamavicāritaṃ pṛthagjanairetat parikalpitaṃ na yogīndraisteṣāṃ bhāvamāha -\nmāie para tahi ki uvarai visaria joiṇicāra | | iti |\nyatra gharapati māritaṃ tatra parasya nāsti upacāraḥ | kintu paratreṣu kṛtam upacāraḥ parataraḥ yoginīśānarūpamātmakametat | paraiḥ kutsitairmāritaṃ bhakṣitaṃ dṛṣṭam | carmmacakṣuṣā yoginyā ca na māritaṃ na bhakṣitam | api sahajamayaṃ sahajātmakaṃ sahaje nilīnaṃ kṛtamiti bhāvaḥ | tasmāt visadṛśaṃ sarvvaśāstreṣu lokavyavahāreṣu yoginīnāmācāraḥ | etadeva spaṣṭayannāha -\ngharavai khajjai sahaje rajjai kijjai rāa virāa |\nṇiapāsa vaiṭhṭhī citte bhaṭhṭhī joiṇi mahu paḍihāa | | iti\ngharapati bhakṣite sati sahajasvabhāvena rajyate punarapi rāgavirāgaṃ karoti anyabharttāramāśrayati rāgavirāgañca rūdati | pūrvvabharttāraṃ śocayati | nijasya svapriyasya pārśve sthitena ca | evaṃ sā yoginī citte bhraṣṭā acittamiva mama yogendrasya vā pratibhāsate | evaṃ samudāyo yoginījñānamadvitīyatvāt na kriyākarmatayā pratibhāsaṃ karoti | karmmākarmmāyantena na bādhyate | sā pṛthagjanānām ābhāsamātrameveti | anyacca sarvaṃ cittodbhūtaṃ vikalpamanayā sa dharapati svacittāyataḥ śarīraḥ sa bhakṣitaḥ | cittaṃ śarīraṃ apīṭhopapīṭhādirūpam | yogibhyaḥ prakṛtayaḥ | tannirodhāt prakṛtīnāṃ nirodhaḥ | tadā kimupalabhyate | gurūpadeśajjānīyāditi | evaṃ vidhāyedaṃ paribhāsyate |\nkhajjai pijjai ṇa vicintejjai citte paḍihāa |\nmaṇuvāhi re dullakkha hale visarisa joiṇi-māa | | iti\nyat kiñcit khādayanti pibantītyādi karmma kriyate sa ca yaṃ yaṃ cittena pratibhāsate taṃ taṃ kuryyāt kintu manavāhi na kriyate | kiṃ yuktidurlakṣeṇa yoginījñānavantasya līnaṃ pūrvavat | visadṛśayoginīmārgastadāśritena sarvaṃ susthaṃ bhavatīti nānyathā | punarāha -\nia divasa ṇisahi aimaṇai tihuaṇa jāsu ṇimāṇa |\nso cittasiddhi joiṇi sahajasamvarū jāṇa | | iti |\nevaṃ yaḥ divasaṃ jānāti rātriñca abhijñānabhayaṃ tribhuvaṇaṃ yasya nirmmāṇaṃ sa cittasiddhiḥ yoginīsahajasaṃvarajñānaṃ bhavati sākṣāt karoti vā | evamajānānāmāha -\nakkhara vāḍhā saala jagu ṇāhi ṇirakkhara koi |\ntāva se akkhara gholiā jāva ṇirakkhara ioi | |\niti akṣateṣu sakalajagad bādhyate | idaṃ tvayā idaṃ mayā athavā idaṃ ghaṭaṃ idaṃ paṭaṃ paṇḍitairūktam | yāvajjīvaṃ kriyate na paramārthaṃ na kiñcit sādhyate | nirakṣaraḥ [ko'tra vidyate yena buddhatvaṃ sādhyate] | tāvat saivākṣaraṃ gholitaṃ paribhāvanāyā vāgjālaṃ samastamardditam alīkakṛtaṃ yāvat nirakṣaratvaṃ yāti | naiva kṛtaṃ yāvat kiṃ paramapadaṃ prāpnoti tadāha -\njima vāhira tima avbhantarū |\ncaudaha bhuvaṇe ṭhiau ṇirantaru | | iti |\nyogendrāṇāṃ yādṛśaṃ bāhyaṃ tādṛśamabhyantaram | kiṃ tarhi jñānākāratvāt | taiścaturddaśabhuvaneṣu nirantarāvaragreṇa sthitaṃ paramakalābhāvāt | sa ca yogī amāvāsyāntena candrakalāmivāśarīratvāt | tenāha -\nasarira [koi] sarīrahi lukko |\njo tahi jāṇai so tahi mukko | | iti |\naśarīraṃ sattve sākṣādastamitaṃ bhavati lukko sa yena jñānaṃ sa tasmin mukkobhavati | kutaḥ( ? ) yataḥ pratyātmavedako lokaḥ | vedyañcādāveva notpannaśarīratvāt | nirākāra jñānametat | tasya saṃjñā sukhapravṛttiḥ | tadamṛtaṃ sahajamiti | purūṣapudgalānā sahajāt pūrvotpādavināśakāle tatraiva līnaḥ sukhasya sthitiḥ nāsti asthānatvāt | tasmāt purvabhāvaṃ nirākāraṃ jñānaṃ tasyaiva dharmmadhāturiti ādisaṃjñā | evaṃ yo jānāti gurūpadeśāt sa ihaiva janmani anenaiva śarīreṇa mukto bhavati nānyatheti | anenokte sati granthakārasya tatpariṇāmatayā spararastu na paśyati tenedamudīrayannāha -\nsiddhiratthu mai paḍhame paḍhiau |\nmaṇḍa pivante visaraa e maiu | |\nakkharamekka ettha mai jāṇiu |\ntāhara ṇāma ṇa jāṇami e saiu | | iti |\nyathā bālatve tvādāvevākṣaraśikṣaṇāyopādhyāyasyāgre phalakeṣu siddhirastu ityādinā yāvatsūtradhātvādivyākaraṇaparyyantaṃ tarkamīmāṃsādi sarva paṭhitaṃ tadā sarvākṣareṣu na kiñcit phalaṃ dṛṣṭamajñānatvāt | punarapi sukalyāṇamitrārādhanāyāṃ satyāṃ parijñānena vicāritaṃ yaḥ prathamaṃ vākyaṃ siddhirastvīti sa satyaṃ tatparaṃ yat mayā paṭhitamanyākṣaramasāram | yathā bhaktarandhanāyāṃ sāraṃ gṛhītaṃ khaṇḍaṃ samayī pīttvā śeṣamasāramaṇḍameva sāraṃ taṃ pītvānyaṃ vismṛtaṃ gṛhītaḥ siddhirastviti | etadevākṣaramekaṃ pūrvoktajñānamiha mayā jñātam | tasmit vāmasya nāmaṃ na jānāmi kīdṛśamiti avācyatvāt nārthaṃ vatti siddhirastu ca | tathāpyasau prauḍhatve'pi ca | nāsti nāmavarṇādikhyātiḥ | anye kudhiyaḥ na jānanti teṣām āha -\nrūaṇe saala vi johi ṇau gāhai |\nkundurū- khaṇahi mahāsuhe sāhai | | iti |\nsahajarūpaṇena sakalatribhuvanapatitaṃ na grāhitaṃ svayaṃbhūjñānākāreṇa ca avācyanāmeva vā | tadā punarapi svayaṃ naṣṭāḥ parānapi bandhāyanti | kiṃ tat ? kundurūkṣaṇeṣu mahāsukhaṃ sādhayatīti | tasmāt te mūrkhadehinaḥ | punarapyāha\njima tisiao mia- tisiṇe dhāvai |\nmarai so sosahi ṇabhajalu kahi pāvai | |\nyathā tṛṣṇārttaḥ atitṛṣṇayā andhatvena pānīyaṃ dṛṣṭvā dhāvati tadā cakṣuṣā nīhāramātraṃ na pānīyaṃ tadārttatayā sisena mriyate | ākāśajalaṃ kutaḥ prāpyate na prāpyate iti yāvat | evamiva kundurūyogena tattvaṃ na prāpyate | mūdalokairevaṃ tattvaṃ kva jñeyaṃ kiṃ yuktirvā etadevāha -\nkandha bhūa- āattaṇa- indīvisaa- viārū apa hua |\nṇau ṇau dohācchande ṇa kahavi kimpi goppa | | iti |\nskandhadhātvāyatanendriyaviṣayavikalpavibhramarūpaṃ paśyati | yatra lakṣyaṃ lakṣaṇañca na vidyate teṣu sarvathā marīcijalavadviśvamudakasaṃjñā pratīyate | udakabhāvañca nāstyeva marīcyābhāsasaṃjñayā | marīcibhrāntimeva hi udakasyābhāsaṃ pratīyate iti | tasmāt navanavānyānyadohāśabdena tattvaṃ darśitam | tasmin dohāmadhye kasmin doheṣu kiñcit guptaṃ na kṛtaṃ gurūpadeśaṃ na vināśitaṃ syāditi | etadartha sarveṣāṃ paṇḍitānāṃ kṣamāpayatītyāha -\npaṇḍia- lośrahu khamahu mahu etthu ṇa kiai viappu | |\njo gurūvaaṇe mai suau tahi kiṃ kahami sugoppu | | iti |\nhe paṇḍitaloka īdṛśaṃ jñānaṃ guptāguptaṃ mayā kathitaṃ tathā mama kṣamāṃ karoṣi | kutaḥ ? yataḥ suguptasthāne na guptīkṛtaṃ yathā guptasthāne prakāśitaṃ sattvopakāra cetasā tenedaṃ vikalpaṃ na kāryyamevañca sammatam | mamaikākinasya na bhavati | kutaḥ ? yataḥ mamāpi svaguroḥ sakāśāt yadvacanamīdṛśaṃ śrutaṃ tat kiṃ karoti suguptaṃ prakaṭañca | evamuktena kiṃ syāt| bhavyasattveṣu guptamiti| etadevāha -\nkamalakulisa vevi majjhaṭhiu jo so suraa- vilāsa |\nko ta ramai ṇaha tihuaṇe hi kassa ṇa pūrai āsa | | iti\nanenātyantādikarmmikāṇāṃ mṛduyogināṃ vā rāgāsaktānāñca mahārāgakīḍanaiva buddhatvamupāya iti darśitaṃ bhagavatā | tathā iha mayā avatāritaṃ kamalakuliśadvayeṣu yat suratavilāsaṃ ko vīrapurūṣastatra ramate | tena tribhuvane kasya na pūrita āsaḥ | sarvveṣāṃ tanmayatvena tatsvabhāvatayā sarvvāsāṃ mahāmudrā- siddhiḥ pūritā bhavati | mahākarūṇāyā āmukhīkaraṇāditi niyamaḥ | kintu adhimātrendriyāṇāṃ nedṛśaḥ | kiṃ tadāha- yadi kamalakuliśena tattvaṃ tadā ātmanā sukhamutpādya parasya sukhānubhavaṃ vinā gate na sarvvatribhuvanasya sā pūritā bhavati | buddhajñānameveti | tasmānna tādṛśaṃ buddhajñānaikakṣaṇe abhisambodhiḥ sarvveṣāṃ samanākālatvāt saṃkṣepataḥ |\nkhaṇa uvāśra suha- ahavā veṇṇi vi sovi |\ngurūpāa- pasāe puṇṇa jai viralā jāṇai kovi | |\nkṣaṇañcedaṃ sukhasya catuḥkṣaṇabhedāt | athavā abhinne'pi kṣaṇe tattvamupalakṣayet | sa ca paramaviramayormadhye abhinnameva | prathamārambhe vicitrādikṣaṇe utpādanāyā'bhinne sahajabhāvaṃ saiva gurūpādaprasādena puṇyavaśāt | yaḥ kaścit tattvaviralo lokaḥ jānāti kvaciditi na sarvvasattveṣu sādhāraṇatvaṃ bhavati | tenedaṃ mayā sadgurūpadeśena vyaktīkṛtaṃ pūrvvoktanyāyāt | sarvajaneṣu sādhāraṇamiti | evañca-\ngambhīrai uāharaṇe ṇau para ṇau appāṇa |\nsahājande cauṭhṭhakkhaṇa ṇia samveaṇa jāṇa | | iti |\nyat puṇyeṣu viralā lokā jānanti tat gambhīrasya vicārabalena nirantarasmaraṇatayā pakṣāpakṣaṃ nirūdhyate | paramagambhīre tatra na paraṃ nātmanakiñcidasti | ādāveva rahitatvāt | īdṛśaṃ sahajānandena caturthakṣaṇe loka kalpitamadhye nijasavedanaṃ jāanāsi | punarapi tā jānāti sa eva hi| asyānuśaṃsāmāha -\nghorāndhāre candamaṇi jima ujjoa karei |\nparamamahāsuha ekkukhaṇe duriāsesa harei | | iti|\niha ghorāndhakāramadhye candrakāntamaṇirūddyotanaṃ karoti | yādṛśa sarvvacaura-caṇḍāladibhirharati | tādṛśaḥ paramamahāsukha ekakṣaṇe saṃsāraduściritāśeṣaṃ karoti | tathā -\ndukkha- divāara atthagau ūvai taravai sukka |\nṭhia- ṇimmāṇe ṇimmiau teṇavi maṇḍala- cakka || iti |\nyathā grīṣmakāladuḥkhadivākaraḥ astamito bhavati tadā atyantaśītalatvaṃ karoti | tārāgaṇanāyakaścandraḥ śukraścaḥ utthito bhavati | īdṛśamaṇḍalacakrādi -\nbhāvanā kriyate | yena nirmmāṇasthitena viśvaṃ buddhasaṃvṛtyā nirmmāṇaṃ nirmmiṇoti | tatsvarūpamaṇḍalacakraṃ vijñeyāditi bhāvārthaḥ | punaryogināṃ karttavyamāha -\ncittahi citta ṇihālu vaḍha saala vimucca-kudiṭṭhi |\nparamamahāsuhe sojjha parū tasu āattā siddhi | | iti |\ncittena cittaṃ tvaṃ vicārayasi | kintu cittam acittaṃ cāsti | pūrvvoktanyāyādeva dvayornāsti | tathā cāha -\ncittameveha nācitaṃ dvayābhāvānna kiñcana |\nna kiñcinnāma vidyeta bhrāntyā sarvvamidaṃ jagat | |\ntasmāt sarvvaṃ kudṛṣṭayaḥ muñcasi tyajasi | sakalātmajīvapurūṣapudgalādayaḥ sarvve kutsitalokavyavahārasaṃvṛtamātrametat | tean tat tathoktaṃ | sarvve paramamamahāsukheṣu śodhanaṃ kuru | yena paramabhūmilokottarabuddhasaṃvṛteṣu praveśaṃ karoti | tasya paraśreṣṭhasiddhirāyatā bhavati tenedaṃ -\nmukkau cittagaenda karū ettha viappa ṇu pucchā |\ngaaṇa- girī ṇaijala piau tahi taḍa vasai saiccha | |\niti muktacittagajendra kuru | yathecchayā saṃsāramadhyeṣu krīḍanaṃ kurū | asyedaṃ vikalpaṃ na pṛcchasi | kutaḥ ? yataḥ sarvve bhāvastattvātmakāstattvāśritāḥ tattveṣu nilīnāḥ bhavanti | kintu prāṇātipātādikukarmma varjjasi | yaistīrthikādi\nnarakaṃ yānti kārūṇikaiśca daśakuśalakarmmapathaparipālanayā sarvvaṃ susthaṃ bhavati | tena gaganagiriṇā hastivat sarvvavyāpakatveṣu nadyāṃ jalaṃ pibanti | yaḥ purūṣo yataḥ tasmin taṭeṣu mahāsukhanadyāṃ śoṣayati | idaṃ mahāsukhe'pi vikalpamātraṃ tasyā saṅgamiti bhāvārthaḥ |\nvisaa- gaende kare gahia jima mārai paḍihāi |\njoi kavaḍiāra jima tima taho ṇissari jāi | |\ntathā viṣayagajendreṣu cakṣurādiṣu sarvvavastuṣu gṛhītvā indriyaviṣayādibhiḥ kareṇa grahaṇamiva dantinā tadā māraṇamiva pratibhāsate |[ yāvat pratibhāsyati tāvat kasya viṣayiṇasya ca] | svabhāvametat tasyaiva dṛśyate | na māraṇaṃ kriyate narakādiṣu nīyate | īdṛśaṃ yogendrāṇāṃ kavaḍīkārādyairyādṛśaṃ pratibhāsyati | tādṛśamiva tato niḥsaritvaṃ gacchati | sahajeṣu pralīyate | na kavaḍikāradyāḥ tasya bādhyate lokasya pratibhāsa eveti | evaṃ bhakṣyābhakṣyeṣu na lipyate iti yāvat | tathācāha -\njo bhava so ṇīvvāṇa khalu sa u ṇa maṇṇahu aṇṇa |\nekka sahāve virahia ṇimmala mai paḍīvaṇṇa | | iti | |\nnāsti yogināṃ viśeṣādviśeṣaḥ saṃkṣepaḥ | yathā yuganaddhakrameṣūktamāryya- nāgārjjunapādena bhavanirvvāṇetyādinā ca iha etadeva yat bhavanirvvāṇaṃ khalu\nsarveṣāṃ dvayaṃ dvayavacaneṣu savijñeyayuganaddhadvayaṃ tacca bhedamanyaṃ vijñeyāditi | kiṃ tarhi ekasvabhāvena yadadvayaṃ sarvaśāstreṣu siddhāntaṃ tat tasmādavi rahitam ekānekabhāvam | kintu advayo'pi nirmalaḥ pratipannaḥ paramādvayamiti bhāvaḥ | etadeva spaṣṭārthamāha -\ngharahi ma thakku ma jāhi vaṇe jahi tahi maraga pariāraṇa |\nsaalu ṇirantara vohi- ṭhiu kahi bhava kahi ṇivvāṇa | |\nityanena svagṛheṣu sthitiṃ mā kurvanti | vanāntaramapi gamanaṃ mā kurū | kiṃ tarhi niścitaṃ dvayasthāneṣu gamyādvikalpaṃ jāyate | kathaṃ kriyate ityucyate | yasmin yasmin sthitvā vā caṃkramaṇabhakṣādiṃ kṛtvā tatra manasya paribhāvanaṃ kuru alīkaṃ manaḥ sa ca vijñapti kuru | tacca pūrve nirākṛtamasiddhatvāt | tasmāt sakalatraidhātukeṣu nirantarāvyavacchinnapravāhāt | bodhisthitaṃ siddham | na kenacidutpāditaṃ svayambhūtvāt | tadiha kudhībhiḥ mūḍhatvena parikalpitaṃ bhavanirvāṇayoradvayoḥ kenedaṃ na syāt uktanyāyādapi | tasmin nirvāṇaṃ na bhavati| kutaḥ? yataḥ ādāveva viśvasyotpādaṃ nāsti tat kimiti dṛśyate | māyāvaditi bhrāntyā pratibhāsamātrameveti | yathā darpaṇādiṣu pratibimbaṃ dṛśyate tadvicārānnopalabhyate | tat bimbapiṇḍaparimāṇavattvādibhedenāsambhavamiti | kasmāt bhavanirvāṇayorasambhavam| tathā coktam-\nnirvāṇañcaiva lokañca manyante'tattvadarśinaḥ |\nnaivaṃ lokaṃ na nirvāṇaṃ manyante tattvadarśinaḥ | |\nnirvāṇañca bhavaścaiva dvayametat na vidyate |\nparijñānaṃ bhavasyaiva nirvāṇamiti kathyate | |\ntasmāt siddhaṃ paramādvayaṃ bodhirūpaṃ sa cāha -\nṇau ghare ṇau vaṇe vohi ṭhiu ehu pariāṇahu bheu |\nṇimmalacitta-sahāvatā karahu avikala seu | | iti |\nidam upalakṣaṇāyāṃ na ghare na vaneṣu bodhisthitam | evaṃ bhedaṃ parijānāsi sandhyābhāṣāntare'pi gṛhaṃ śarīraṃ vanaṃ ghaṭapaṭādiṣu tatra na bodhiḥ | kutaḥ sarve hyasambhavāt | evaṃ bhedaṃ yat dṛśyate lokādi tat sarvam utpannavināśinaḥ | nedṛśī bodhiravinaṣṭatvāt ca | teneha nirmalacittasvabhāvatāṃ kurvati | yairvikalpanā vikalpasi samastā saṅgatā tyajasīti vistaraḥ | tairbodhirūpamāyāti tadāha -\nehu so appā ehu paru jo paribhāvai kovi |\nte viṇu vandhe veṭṭhi kiu appa vimukkau tovi | | iti |\nidamātmā na idaṃ paraḥ yena kenacidviparibhāvitaṃ tena vinā bandhanena ātmānaṃ viṭakitaṃ vikalīkṛtaṃ mukto'pi svabhāvayātaṃ tadā no muktaḥ tasmāt svaparavibhāgaṃ na kriyate iti yāvat | tadiha -\npara appāṇa ma bhanti karū saala ṇirantara vuddha |\npaha se ṇimmala paramapau citta sahāve suddha | | iti |\nparañcātmadañca ekasvabhāvaṃ na dvayarūpeṇa bhrāntiṃ kuru kintarhi sakalasattvādhātunirantarādāveva svabhāvena śuddhaḥ tadādāveva paribhāvanāyānantakamalāvṛtā na buddhātmānaṃ paribhāvayanti | evaṃ dvayarahitena buddhaḥ saḥ nirmalaṃ paramacitaṃ svabhāvatorūpaṃ bodhicittaṃ svabhāvarahitatayā -\naddaa citta- tarūaraha gau tihuvaṇe vitthāra |\nkarūṇā phullīphala dharai ṇāu paratta ūāra | | iti |\nukte sati paropakāraṃ sūcayati yadadvayaṃ cittaṃ yogināṃ taddharantu bhavarājaḥ | kalpavṛkṣamiva sarvagatatribhūvanavistāraḥ | sarvaṃ paramādvayamiti bhāvaḥ | tasya karūnāpuṣpaphulitena tat phullaṃ bhavati | nānena sa paropakāraḥ | sarveṣāṃ sarvāsāṃ śuddhatvādi paripūrayati iti te tayā | | su\n[ suṇṇa tarūvara phulliau karūṇā viviha vicitta |\naṇṇā bhoa parattaphalu ehu sokkha paru citta |\nsuṇṇa taruvara ṇikkarūṇa jahi puṇu mūla ṇa sāha |\ntahi ālamūla jo karai tasu paḍibhajjāi vāha | |\nekkemvī ekkevvi taru te kāraṇe phala ekka |\ne abhiṇṇā jo muṇai so bhavaṇivvāṇa vimukka | |\njo atthīaṇa ṭhīaū so jai jāi ṇirāsa |\nkhaṇḍa sarāve bhikkha varū cchaḍahu e gihavāsa | |\npāḍayāditi | manasi vihāya tadā sattveṣu karūṇāvantaḥ yasmādāyāti | yaḥ kaścidathinaḥ sa [ yadi ] nirāsaṃ yāti mayā lokena kiñcit dattam | tadā yena kiñcit siddhaṃ bhavati | tasmāt [tvaṃ] khaṇḍasarāveti [bhi] kṣāṃ karoṣi | na bhogāsaktaṃ bhavasi | tyajasi varamidaṃ gṛhavāsam | ya [thā coktaṃ]-\npara- ūāra ṇa kīaū atthi ṇa dīau dāṇa |\nehu saṃsāre kavaṇa phalu varū cchaḍḍahu appāṇa | | iti |\nkintena bhogena gṛheṇa vā kriyate yataḥ paropakāraṃ na bhavati | asti ṇādi vastudānaṃ na dīyate | tacca tena dhanena evam idaṃ saṃsāre sthitatvāt kiṃ phalaṃ bhavati na bhavati [yāva]d varamidam ātmānaṃ tyajāmaḥ | kāyajīvitanirapekṣe na vihariṣyāmīti.... |\n[samāpte]yaṃ dihākoṣasya pañjikā\ndoahā abhibhraṣṭavacanasyeti | tenedaṃ koṣitācchāditā tattvam | bālajaneṣu vismayīkṛtamiti | |\nkṛtvā ceyaṃ mayā'sya( ? ) pañjikā cātmabodhinī |\nnāmnāpi sātmavedhī ca gurvāmnāyaprakāśinī | |\nanyāñca īkṣapetvā [.... rmmāṇayapi kuru |\nsvārthaṃ vāpi parārthaṃ vā sādhitaṃ me śubhaṃ yataḥ |\ntena puṇyena loko'stu jñānabhūmiḥ svayambhuvaḥ | |\nsamāpteyaṃ dohākoṣasya pañjikā | granthapramāṇamaṣṭaśatamasya | kṛtiriyaṃ śrīadvayavajrapādānāmiti | ]


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url: =Supreme Court Again Refuses to Hear Blagojevich Appeal | Hamodia.com\nNational Supreme Court Again Refuses to Hear Blagojevich Appeal\nMonday, April 16, 2018 at 12:31 pm | א' אייר תשע"ח\nIn this March 15, 2012 photo, former Illinois Gov. Rod Blagojevich departs his Chicago home for Littleton, Colo., to begin his 14-year prison sentence on corruption charges. (AP Photo/Charles Rex Arbogast, File)\nHigh Court Will Hear Arguments in Key Religious Liberty Case


url: =Chapter id: 7864\npratijñāte tu pārthena sindhurājavadhe tadā / (1.2) Par.?\nvāsudevo mahābāhur dhanaṃjayam abhāṣata // (1.3) Par.?\nbhrātṝṇāṃ matam ājñāya tvayā vācā pratiśrutam / (2.1) Par.?\nsaindhavaṃ śvo 'smi hanteti tat sāhasatamaṃ kṛtam // (2.2) Par.?\nasaṃmantrya mayā sārdham atibhāro 'yam udyataḥ / (3.1) Par.?\nkathaṃ nu sarvalokasya nāvahāsyā bhavemahi // (3.2) Par.?\ndhārtarāṣṭrasya śibire mayā praṇihitāścarāḥ / (4.1) Par.?\nta ime śīghram āgamya pravṛttiṃ vedayanti naḥ // (4.2) Par.?\ntvayā vai sampratijñāte sindhurājavadhe tadā / (5.1) Par.?\nsiṃhanādaḥ savāditraḥ sumahān iha taiḥ śrutaḥ // (5.2) Par.?\ntena śabdena vitrastā dhārtarāṣṭrāḥ sasaindhavāḥ / (6.1) Par.?\nnākasmāt siṃhanādo 'yam iti matvā vyavasthitāḥ // (6.2) Par.?\nsumahāñ śabdasaṃpātaḥ kauravāṇāṃ mahābhuja / (7.1) Par.?\nāsīnnāgāśvapattīnāṃ rathaghoṣaśca bhairavaḥ // (7.2) Par.?\nabhimanyuvadhaṃ śrutvā dhruvam ārto dhanaṃjayaḥ / (8.1) Par.?\nrātrau niryāsyati krodhād iti matvā vyavasthitāḥ // (8.2) Par.?\ntair yatadbhir iyaṃ satyā śrutā satyavatastava / (9.1) Par.?\npratijñā sindhurājasya vadhe rājīvalocana // (9.2) Par.?\ntato vimanasaḥ sarve trastāḥ kṣudramṛgā iva / (10.1) Par.?\nāsan suyodhanāmātyāḥ sa ca rājā jayadrathaḥ // (10.2) Par.?\nathotthāya sahāmātyair dīnaḥ śibiram ātmanaḥ / (11.1) Par.?\nāyāt sauvīrasindhūnām īśvaro bhṛśaduḥkhitaḥ // (11.2) Par.?\nsa mantrakāle saṃmantrya sarvā naiḥśreyasīḥ kriyāḥ / (12.1) Par.?\nsuyodhanam idaṃ vākyam abravīd rājasaṃsadi // (12.2) Par.?\nmām asau putrahanteti śvo 'bhiyātā dhanaṃjayaḥ / (13.1) Par.?\npratijñāto hi senāyā madhye tena vadho mama // (13.2) Par.?\ntāṃ na devā na gandharvā nāsuroragarākṣasāḥ / (14.1) Par.?\nutsahante 'nyathā kartuṃ pratijñāṃ savyasācinaḥ // (14.2) Par.?\nte māṃ rakṣata saṃgrāme mā vo mūrdhni dhanaṃjayaḥ / (15.1) Par.?\npadaṃ kṛtvāpnuyāl lakṣyaṃ tasmād atra vidhīyatām // (15.2) Par.?\natha rakṣā na me saṃkhye kriyate kurunandana / (16.1) Par.?\nanujānīhi māṃ rājan gamiṣyāmi gṛhān prati // (16.2) Par.?\nevam uktastvavākśīrṣo vimanāḥ sa suyodhanaḥ / (17.1) Par.?\nśrutvābhiśaptavantaṃ tvāṃ dhyānam evānvapadyata // (17.2) Par.?\ntam ārtam abhisamprekṣya rājā kila sa saindhavaḥ / (18.1) Par.?\nmṛdu cātmahitaṃ caiva sāpekṣam idam uktavān // (18.2) Par.?\nnāhaṃ paśyāmi bhavatāṃ tathāvīryaṃ dhanurdharam / (19.1) Par.?\nyo 'rjunasyāstram astreṇa pratihanyānmahāhave // (19.2) Par.?\nvāsudevasahāyasya gāṇḍīvaṃ dhunvato dhanuḥ / (20.1) Par.?\nko 'rjunasyāgratastiṣṭhet sākṣād api śatakratuḥ // (20.2) Par.?\nmaheśvaro 'pi pārthena śrūyate yodhitaḥ purā / (21.1) Par.?\npadātinā mahātejā girau himavati prabhuḥ // (21.2) Par.?\ndānavānāṃ sahasrāṇi hiraṇyapuravāsinām / (22.1) Par.?\njaghān ekarathenaiva devarājapracoditaḥ // (22.2) Par.?\nsamāyukto hi kaunteyo vāsudevena dhīmatā / (23.1) Par.?\nsāmarān api lokāṃstrīnnihanyād iti me matiḥ // (23.2) Par.?\nso 'ham icchāmyanujñātuṃ rakṣituṃ vā mahātmanā / (24.1) Par.?\ndroṇena sahaputreṇa vīreṇa yadi manyase // (24.2) Par.?\nsa rājñā svayam ācāryo bhṛśam ākrandito 'rjuna / (25.1) Par.?\nsaṃvidhānaṃ ca vihitaṃ rathāśca kila sajjitāḥ // (25.2) Par.?\nkarṇo bhūriśravā drauṇir vṛṣasenaśca durjayaḥ / (26.1) Par.?\nkṛpaśca madrarājaśca ṣaḍ ete 'sya purogamāḥ // (26.2) Par.?\nśakaṭaḥ padmapaścārdho vyūho droṇena kalpitaḥ / (27.1) Par.?\npadmakarṇikamadhyasthaḥ sūcīpāśe jayadrathaḥ / (27.2) Par.?\nsthāsyate rakṣito vīraiḥ sindhurāḍ yuddhadurmadaiḥ // (27.3) Par.?\ndhanuṣyastre ca vīrye ca prāṇe caiva tathorasi / (28.1) Par.?\naviṣahyatamā hyete niścitāḥ pārtha ṣaḍ rathāḥ / (28.2) Par.?\netān ajitvā sagaṇānnaiva prāpyo jayadrathaḥ // (28.3) Par.?\nteṣām ekaikaśo vīryaṃ ṣaṇṇāṃ tvam anucintaya / (29.1) Par.?\nsahitā hi naravyāghrā na śakyā jetum añjasā // (29.2) Par.?\nbhūyaśca cintayiṣyāmi nītim ātmahitāya vai / (30.1) Par.?\nmantrajñaiḥ sacivaiḥ sārdhaṃ suhṛdbhiḥ kāryasiddhaye // (30.2) Par.?\narjuna uvāca / (31.1) Par.?\nṣaḍ rathān dhārtarāṣṭrasya manyase yān balādhikān / (31.2) Par.?\nteṣāṃ vīryaṃ mamārdhena na tulyam iti lakṣaye // (31.3) Par.?\nastram astreṇa sarveṣām eteṣāṃ madhusūdana / (32.1) Par.?\nmayā drakṣyasi nirbhinnaṃ jayadrathavadhaiṣiṇā // (32.2) Par.?\ndroṇasya miṣataḥ so 'haṃ sagaṇasya vilapyataḥ / (33.1) Par.?\nmūrdhānaṃ sindhurājasya pātayiṣyāmi bhūtale // (33.2) Par.?\nyadi sādhyāśca rudrāśca vasavaśca sahāśvinaḥ / (34.1) Par.?\nmarutaśca sahendreṇa viśvedevāstathāsurāḥ // (34.2) Par.?\npitaraḥ sahagandharvāḥ suparṇāḥ sāgarādrayaḥ / (35.1) Par.?\ndyaur viyat pṛthivī ceyaṃ diśaśca sadigīśvarāḥ // (35.2) Par.?\ngrāmyāraṇyāni bhūtāni sthāvarāṇi carāṇi ca / (36.1) Par.?\ntrātāraḥ sindhurājasya bhavanti madhusūdana // (36.2) Par.?\ntathāpi bāṇair nihataṃ śvo draṣṭāsi raṇe mayā / (37.1) Par.?\nsatyena te śape kṛṣṇa tathaivāyudham ālabhe // (37.2) Par.?\nyaśca goptā maheṣvāsastasya pāpasya durmateḥ / (38.1) Par.?\ntam eva prathamaṃ droṇam abhiyāsyāmi keśava // (38.2) Par.?\ntasmin dyūtam idaṃ baddhaṃ manyate sma suyodhanaḥ / (39.1) Par.?\ntasmāt tasyaiva senāgraṃ bhittvā yāsyāmi saindhavam // (39.2) Par.?\ndraṣṭāsi śvo maheṣvāsān nārācais tigmatejanaiḥ / (40.1) Par.?\nśṛṅgāṇīva girer vajrair dāryamāṇānmayā yudhi // (40.2) Par.?\nnaranāgāśvadehebhyo visraviṣyati śoṇitam / (41.1) Par.?\npatadbhyaḥ patitebhyaśca vibhinnebhyaḥ śitaiḥ śaraiḥ // (41.2) Par.?\ngāṇḍīvapreṣitā bāṇā mano'nilasamā jave / (42.1) Par.?\nnṛnāgāśvān videhāsūn kartāraśca sahasraśaḥ // (42.2) Par.?\nyamāt kuberād varuṇād rudrād indrācca yanmayā / (43.1) Par.?\nupāttam astraṃ ghoraṃ vai tad draṣṭāro narā yudhi // (43.2) Par.?\nbrāhmeṇāstreṇa cāstrāṇi hanyamānāni saṃyuge / (44.1) Par.?\nInd. pass., ac.p.n.\nmayā draṣṭāsi sarveṣāṃ saindhavasyābhirakṣiṇām // (44.2) Par.?\nśaravegasamutkṛttai rājñāṃ keśava mūrdhabhiḥ / (45.1) Par.?\nāstīryamāṇāṃ pṛthivīṃ draṣṭāsi śvo mayā yudhi // (45.2) Par.?\nkravyādāṃstarpayiṣyāmi drāvayiṣyāmi śātravān / (46.1) Par.?\nsuhṛdo nandayiṣyāmi pātayiṣyāmi saindhavam // (46.2) Par.?\nbahvāgaskṛt kusaṃbandhī pāpadeśasamudbhavaḥ / (47.1) Par.?\nmayā saindhavako rājā hataḥ svāñ śocayiṣyati // (47.2) Par.?\nsarvakṣīrānnabhoktāraḥ pāpācārā raṇājire / (48.1) Par.?\nmayā sarājakā bāṇair nunnā naṅkṣyanti saindhavāḥ // (48.2) Par.?\ntathā prabhāte kartāsmi yathā kṛṣṇa suyodhanaḥ / (49.1) Par.?\nnānyaṃ dhanurdharaṃ loke maṃsyate matsamaṃ yudhi // (49.2) Par.?\ngāṇḍīvaṃ ca dhanur divyaṃ yoddhā cāhaṃ nararṣabha / (50.1) Par.?\ntvaṃ ca yantā hṛṣīkeśa kiṃ nu syād ajitaṃ mayā // (50.2) Par.?\nyathā hi lakṣma candre vai samudre ca yathā jalam / (51.1) Par.?\nevam etāṃ pratijñāṃ me satyāṃ viddhi janārdana // (51.2) Par.?\nmāvamaṃsthā mamāstrāṇi māvamaṃsthā dhanur dṛḍham / (52.1) Par.?\nmāvamaṃsthā balaṃ bāhvor māvamaṃsthā dhanaṃjayam // (52.2) Par.?\nyathā hi yātvā saṃgrāme na jīye vijayāmi ca / (53.1) Par.?\ntena satyena saṃgrāme hataṃ viddhi jayadratham // (53.2) Par.?\ndhruvaṃ vai brāhmaṇe satyaṃ dhruvā sādhuṣu saṃnatiḥ / (54.1) Par.?\nśrīr dhruvā cāpi dakṣeṣu dhruvo nārāyaṇe jayaḥ // (54.2) Par.?\nsaṃjaya uvāca / (55.1) Par.?\nevam uktvā hṛṣīkeśaṃ svayam ātmānam ātmanā / (55.2) Par.?\nsaṃdideśārjuno nardan vāsaviḥ keśavaṃ prabhum // (55.3) Par.?\nyathā prabhātāṃ rajanīṃ kalpitaḥ syād ratho mama / (56.1) Par.?\ntathā kāryaṃ tvayā kṛṣṇa kāryaṃ hi mahad udyatam // (56.2) Par.?


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