url: =Sindhi Panchayat | Price Distribution to Encourage Meritorious Sindhi Students On 25th August, 2013\nCategory - 1 :- Toppers Sindhi Medium / Sindhi School(Medal)\n1 Simran Khubchand Choithani Mira Education Trust SSC 486/600 81% Gujarat SSC Board\n2 Juhi Kishorekumar Rohera Sadhu Vaswani High School SSC 512/500 85.33% Gujarat SSC Board\n3 Hema Jairamdas Navani DR C G Higher Sec School SSC 477/600 79.5% Gujarat SSC Board\n4 Pradeep Manojkumar Lalwani Adarsh High School SSC 371/600 61.83% Gujarat SSC Board\n5 Manisha Kishinchand Devnani M G High School SSC 500/600 83.3%\n6 Amrita Vijaykumar Khemani M G High School HSC Genral 607/700 86.71%\nGujarat Hr Sec Board\n7 Nandini Deepakkumar Kukreja Sadhu Vaswani High School HSC Genral 595/700 85.0%\n8 Amar Sukhdev Bazarani DR C G Higher Sec School HSC Genral 626/700 89.43%\n9 Sapna Sudhamomal Vaswani Adarsh Hr Sec School HSC Genral 560/700 80.0%\n10 Sanjay Shrichand Bhikhchandani M G High School HSC Science 492/650 82.0%\nCategory - 2 :- Toppers Other School SSC/HSCE/GEN/SCI\n1 Chetna Devanand Chanchlani St. Xavier's High School HSC 594/700 84.85% Gujarat Board\n2 Simran Satishumar Vaswani Nirman High School HSC 567/600 94.5% Gujarat Board\n3 Karishma Jitendra Varandani Airport School SSC 10 out of 10 Gujarat Board\n4 Kaushal Sureshkumar Karmani SGVP International School SSC Gen 555/600 92.50% ICSE\n5 Vanila Mohanlal Goani Zydus Hr Sec School HSC Sci 339/500 67.8%\n6 Kunal M Shevkani St. Kabir High School HSC Sci 461/500 92.2%\n7 Nikita T Jha St. Xavier's High Sec School HSC Sci 594/700 84.85%\nCategory - 3 :- Topper Of Wards of Panchayat (Medal)\n1 Simran Satishkumar Vaswani Nirman High School SSC 567/600 94.5% Gujarat Board\n2 Kushal Sureshkumar Karmani S G V P International SSC 555/600 92.5%\n3 Tania Ramchand Sachdev DPS School HSC 449/500 89.8%\n4 Juhi Ishwar Dholani St. Xavier's Loyala Hr Sec School HSC 547/700 78.14%\nCategory - 4 :- Subject Wise Toppers SSC\n1 Heena Jairamdas Navani Dr. C G High School Ahmedabad Sindhi 92/100 Gujarat Board\n2 Mamta Daulatbhai Khatri Samrath Vidhya Vihar High School Gujarati H L 80/100 Gujarat Board\n3 kaushal S Karmani ISCE English HL 90/100 ISCE\n4 Simran Satishkumar Vaswani Nirman High School Ahmedabad English HL 90/100 Gujarat Board\n5 Disha Dilipbhai Gulabani DLA Academy English CBSC A 1 CBSE\n6 Karishma Jitendrakumar Varandani Air Port School English CBSE A 1 CBSE\n7 Bhavesh Ganshyambhai Khatri KGK High School Ahmedabad Maths 99/100 Gujarat Board\n8 Disha Dilipbhai Gulabani DLA Academy Maths CBSE A 1 CBSE\n9 Karishma Jitendrakumar Varandani Air Port School Maths CBSE A 1 CBSE\n10 Hunny Maheshkumar Khatnani KGK High School Ahmedabad Sci Tech 99/100 Gujarat Board\nCategory - 5 :- Subject Wise Toppers HSCE\n1 Juhi Ishwar Dholani St. Xavier's Higher Second. School English HL 85 FL GHSC\n2 Vanila Mohanlal Goani Zydus School of Excelence English HL 94 ISCE\n3 Taniya Ramdev Sachdev Delhi Public School English HL 95 CBSE\n4 Amar Sukhdev Bazrani Dr C G Higher Second. School Sindhi HL 98 GHSC\n5 Chetna Devanand Chanchlani St. Xavier's Higher Second. School Commerce 98 GHSC\n6 Vaibhav Parmanand Gallani Don Bosco English School Accounts 95 GHSC\n7 Urvashi Hareshbhai Sevani Swami Vivekanad Hr Secondary School Gujarati HL 76 GHSC\n8 Juhi Ishwar Dholani St. Xavier's Higher Second. School Biology 91 GHSC\n9 Harshita Jagdishbhai Sahjwani Udgam Higher Secon School Maths 95 A1 CBSC\n10 Harshita Jagdishbhai Sahjwani Udgam Higher Secon School Chemistry 92 A1\n11 Harshita Jagdishbhai Sahjwani Udgam Higher Secon School Physics 99 A1 CBSC\n12 Vishal Dharmendra Nanwani S N V V Statics 98 GHSC\n13 Laxmi Atmaram Chandiramani Jai Somnath Hr Sec School Economics 97 GHSC\n14 Kunal M Shevkani St. Kabir High School Maths 98 GHSC\n15 Kunal M Shevkani St. Kabir High School Chemistry 92 GHSC\n16 Kunal M Shevkani St. Kabir High School Physics 95 GHSC\nCategory - 6 :- Special Achivement (Medal)\n1 Kum Shahsi Vijyakumar Tindwani Masters in Urban Planing Sardar Patel Univercity\n2 Kum Divya Natresh Bajaj M Tech IIT Bombay\n3 Kum Anuja Deepak Chagrani B Tech Nirma University Ahmedabad\n4 Mr. Hitesh Hiralal Bulchandani M Pharm Gujarat Technological University\n5 Kum Swati Rajeshkumar Chhatiani Final CA ICAI\n6 Mr. Prakash Khemchand Makhija Final CA ICAI\n7 Kum Bharti Dholoomal Mulchandani B E in Com Sci Gujarat Technological University\nCategory - 8 :- Best Teachers of Sindhi Subject\n1 Mrs. Pooja V Asnani DR. C G High School 10th\n2 Mrs. Pooja V Asnani DR. C G High School 12th\nCategory - 9 :- Performance of Sindhi Schools\n1 Sadhu Vaswani High School SSC 183 / 175 95.62% 104\n2 M G Higher Secondary HSCE Gen 130 / 121 93.076% 85\n3 M G Higher Secondary HSCE Science 65 / 61 93.846% 14\nCategory - 10 :- Special Achievement Award\n1 Manwani Tushar Hareshkumar 4th Guj State Soccer Futsal Championship Runeers up\n2 Darshan Basilal Jethwani Certificate course by NCPSL for Sindhi Language 100 Hourse Course\n3 Dhruv Prakash Bajaji 1st Rank in All Gujarat Skat Dancing Competition\n4 Vishal Bhojrajmal Hardasani Best NCC Cadet Dr. C G Higher Sec School\n1 Manisha Kamleshkumar Raaghani Pursuing 12th Sadhu Vaswani HSS\n2 Heena Kamleshkumar Ahuja Pursuing 12th Sadhu Vaswani HSS\n3 Suman Prakashchandra Gidwani Pursuing 12th Sadhu Vaswani HSS\n4 Akshaya Bhagwandas Shahdadpuri Pursuing 12th Sadhu Vaswani HSS\n5 Pinky Ashokkumar Wadhwani Pursuing 12th Sadhu Vaswani HSS\n6 Nitin Sureshkumar Rohera Pursuing 12th Sadhu Vaswani HSS\n7 Varsha Pradeepkumar Makhija Pursuing 12th Sadhu Vaswani HSS\n8 Riya Dilipkumar Vaswani Pursuing 11th Sadhu Vaswani HSS\n9 Anjali Gordhandas Rohera Pursuing 11th Sadhu Vaswani HSS\n10 Roshni Shankerlal Chimnani Pursuing 11th Sadhu Vaswani HSS\n11 Manisha Hareshkumar Sharma Pursuing 11th Sadhu Vaswani HSS\n12 Jaya Dilipkumar Dhankani Pursuing/F. Y.B. Com M C Shah Commerce College\n13 Shanu Manoharlal Matai Pursuing/F. Y.B. Com M C Shah Commerce College\n14 Mayur Rajkumar Devani Pursuing B.com C C Sheth College of Commerce\n15 Kavita Ashok Kumar Pursuing B. Com Gujarat College\n16 Deepa Rajkumar Giyanchandani Pursuing B. Com C C Sheth College of Commerce\n17 Anjali Naraindas Haryani Pursuing B Com National College of Commerce\n18 Chirag Naraindas Asnani Pursuing B Com National College of Commerce\n19 Jaykumar Sureshkumar Sitlani Pursuing B Com National College of Commerce\n20 Geeta Shankerlal Seechani Pursuing B Com R C College of Commerce\n21 Varsha Bhagwandas Ahuja Pursuing B Com National College of Commerce\n22 Barkha Shankerlal Seechani Pursuing B Com M C Shah Commerce College\n23 Anita Mohandas Bhagnani Pursuing B Com N C Bodiwala Commerce College\n24 Hiren Mohandas Bhagnani Pursuing B Com N C Bodiwala Commerce College\n25 Jitendra Hareshkumar Sahsani Pursuing B Com M C Shah Commerce College\n26 Chetna Devanand Chanchlani Pursuing C A ICAI\n27 Nitin Bhratkumar Kevalramani Pursuing M Sc Kadi Sarva Vishva Vidyalaya\n28 Vanita Ishwarbhai Meghnani Pursuing M Com Gujarat University\n29 Harshna Ishwarbhai Meghnani Pursuing B Ed Gujarat University\n30 Sonia Anandkumar Goplani Pursuing B Ed Gujarat University\n31 Divya Sureshkumar Balani Pursuing F Y M B A Gujarat University\n32 Ashish Dholoomal Mulchandani Pursuing B E CTE Gujarat\n33 Bharti Dholoomal Mulchandani Pursuing M Tech CTU Gujarat\n34 Neeta Parshotamdas Nenwani Pursuing 12th M D English High School\n35 Mohit PArmanand Gallani Pursuing C A ICAI\n36 Vaibhav Parmanand Galani Pursuing C A ICAI\n37 Sachin Parmanand Galani Pursuing MBA GLS\n38 Unanti Rajeshkumar Ambwani Pursuing 11th School of Achiever Gandhinagar\n39 Urvashi Hareshkumar Sevani Computer Application Gujarat University\n40 Bhavesh Ghanshyamdas Khatnani Pursuing 11th M G Higher Scondary School\n41 Manish Laxmandas Hotwani Pursuing C A ICAI\n42 Bhavesh Laxmandas Hotwani Pursuing C A ICAI\n43 Karan Deepak Kungwani Pursuing Diploma Nirma Univercity\n44 Manish Tarachand Vaswani Pursuing ICWA Inter ICWA\n45 Roma Maheshkumar Revtani Pursuing CA CPT ICAI\n46 Hunny Maheshkumar Khatnani Pursuing 11th HGH Higher Secondary School\n47 Laxmi Atmaram Chandiramani Pursuing B Com H L College of Commerce\n48 Bhavesh Sureshkumar Lalwani Pursuing B E Indus Univercity\n49 Khushboo Sureshkumar Lalwani Pursuing 12th\n50 Simran Rajeshbhai Fulwani Pursuing 12th Sanskar School\n51 Mahesh Nanakram Varjani Pursuing CPT ICAI\n52 Nikita Sunilbhai Kanal Pursuing B. Com GLS Institute of Commerce\n53 Rima Prakashbhai Kungwani Pursuing B E GTU\n54 Varsha Bhagwandas Gidwani Pursuing B. Com Gujarat Univercity\n55 Jaikishin Shyamlal Jeswani Pursuing 11th KGK Higher Sec School\n56 Chandni Sureshkumar Gurnani Pursuing BCA Gujarat Univercity\n57 Karan Shyamlal Sukhramani Pursuing C A Final ICAI\n58 Khushboo Maheshkumar Rawani Pursuing 11th Gayatri Vidhya Vihar\n59 Deepak Lilaram Tahilramani Pursuing C A ICAI\n60 Komal Rajendrakumar Tanwani Pursuing C A Final ICAI\n61 Kiran Lachmandas Tahiliani Pursuing B Com Sardar Patel College\n62 Jyoti Khemchand Advani Pursuing B Com S M Institute of Commerce\nTotal Visiter : 3373592


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url: =hunkered | hunkered down | hunkerism | hunkers | hunkpapa | hunks | hunky | hunky dory | hunky-dory | hunnemania fumariifolia | hunnemannia\nhunks, n. [Etymol. uncertain.].\nA covetous, sordid man; a miser; a niggard. [1913 Webster]\n"Pray make your bargain with all the prudence and selfishness of an old hunks." [1913 Webster]\nFor further exploring for "hunks" in Webster Dictionary Online


url: =sareetimes: kota saree\nShowing posts with label kota saree. Show all posts\nLakshmi Ramakrishnan in Blue Kota Silk Saree\nSouth Indian celebrity Lakshmi Ramakrishnan in beautiful blue designer kota silk saree with tricolor border. It has running pallu. Paired with designer short sleeves saree blouse with round neck pattern.\nBlue Saree, Designer saree, Designer blouse, kota saree, Lakshmi Ramakrishnan, Silk Saree, Tollywood Sarees | Links to this post |\nBollywood Saree, Designer saree, Designer blouse, floral design, kota saree, Silk Saree, Silk Saree Blouse, Yellow Saree | Links to this post |


url: =BhG 6.15 : Bhagavadgita\nyuñjann evaṃ sadātmānaṃ yogī niyata-mānasaḥ\nśāntiṃ nirvāṇa-paramāṃ mat-saṃsthām adhigacchati\nevam sadā (w ten sposób zawsze) ātmānam (jaźń) yuñjan (zaprzęgający) niyata-mānasaḥ (który okiełznał umysł) yogī (jogin) nirvāṇa-paramām (najwyższe wygaszenie) mat-saṃsthām (moją naturę) śāntim (spokój) adhigacchati (osiąga).\nTym sposobem jogin, który zawsze zaprzęga jaźń i który okiełznał umysł,\nosiąga spokój będący najwyższym wygaszeniem i moją naturą.\nniyata-mānasaḥ – niyata-mānasa 1i.1 m. ; BV : yasya mānasaṃ niyatam asti saḥ – ten, kto powściągnął funkcje umysłu (od: ni- √ yam – zatrzymywać, PP niyata – zatrzymany; √ man – myśleć, manas – umysł, mānasa – należące do umysłu, mentalne);\nnirvāṇa-paramām – nirvāṇa-paramā 2i.1 f. ; BV : yasyāṃ nirvāṇaṃ paramam asti sā – ta, w której wygaszenie jest najwyższe (od: nir- √ vā – zdmuchiwać, wygaszać, wyciszać, nir-vāṇa – wygaszenie, spokój, wyciszenie, śmierć, wyzwolenie; para – daleki, odległy, poza, wcześniejszy, późniejszy, starożytny, ostateczny, parama – najdoskonalszy, najlepszy);\nmat-saṃsthām – mat-saṃsthā 2i.1 f. ; TP : mama saṃsthām iti – moją naturę (od: mat – forma podstawowa zaimka osobowego ’ja’ w l.poj. używana głównie na początku złożeń; sam- √ sthā – stać razem, spotykać się, prosperować, saṃsthā – kształt, własność, natura, śmierć);\nyuñjann evaṃ → evaṃ yuñjan / yuñjann eva (w ten sposób zaprzęgający / jedynie zaprzęgający);\nyogī niyata-mānasaḥ → mad-bhakto ‘nanya-mānasaḥ (mój wiebliciel mający skupiony umysł);\nathedānīṃ yoga-phalam ucyate—\nyujan samādhānāṃ kurvann evaṃ yathoktena vidhānena sadātmanāṃ sarvadā yogī niyata-mānaso niyataṃ saṃyataṃ mānasaṃ mano yasya so’yaṃ niyata-mānasaḥ, śāntim uparatiṃ nirvāṇa-paramāṃ nirvāṇaṃ mokṣas tat paramā niṣṭhā yasyāḥ śānteḥ sā nirvāṇa-paramā tāṃ nirvāṇa-paramām. mat-saṃsthāṃ mad-adhīnām adhigacchati prāpnoti\nevaṃ mayi parasmin brahmaṇi puruṣottame manasaś śubhāśraye sadā ātmānaṃ manaḥ yuñjan niyatamānasaḥ matsparśavitrīkṛtamānasatayā niścalamānasaḥ, mām eva cintayan matsaṃsthāṃ nirvāṇaparamāṃ śāntim adhigacchati nirvāṇakāṣṭhārūpāṃ matsaṃsthāṃ mayi saṃsthitāṃ śāntim adhigacchati\nyogābhyāsa-phalam āha yuñjann evam iti | evam ukta-prakāreṇa sadātmānaṃ mano yuñjan samāhitaṃ kurvan | niyataṃ niruddhaṃ mānasaṃ cittaṃ yasya saḥ | śāntiṃ saṃsāroparamaṃ prāpnoti | kathambhūtam ? nirvāṇaṃ paramaṃ prāpyaṃ yasyāṃ tām | mat-saṃsthāṃ mad-rūpeṇāvasthitām\nevaṃ saṃprajñāta-samādhināsīnasya kiṃ syād ity ucyate yuñjann iti | evaṃ raho ‚vasthānādi-pūrvokta-niyamenātmānaṃ mano yuñjann abhyāsa-vairāgyābhyāṃ samāhitaṃ kurvan yogī sadā yogābhyāsa-paro ‚bhāysātiśayena niyataṃ niruddhaṃ mānasaṃ mano yena niyatā niruddhā mānasā mano-vṛtti-rūpā vikārā yeneti vā niyata-mānasaḥ san, śāntiṃ sarva-vṛtty-uparati-rūpāṃ praśāntavāhitāṃ nirvāṇa-paramāṃ tattva-sākṣātkārotpatti-dvāreṇa sakāryāvidyān-nivṛtti-rūpa-mukti-paryavasāyinīṃ mat-saṃsthāṃ mat-svarūpa-paramānanda-rūpāṃ niṣṭhām adhigacchati, na tu sāṃsārikāṇy aiśvaryāṇi anātma-viṣaya-samādhi-phalāny adhigacchati, teṣām apavargopayogi-samādhy-upasargatvāt |\ntathā ca tat-tat-samādhi-phalāny uktvāha bhagavān patañjaliḥ — te samādhāv upasargā vyutthāne siddhayaḥ [YogaS 3.37] iti, sthāny-upanimantraṇe saṅga-smayākaraṇaṃ punaḥ aniṣṭa-prasaṅgāt [YogaS 3.51] iti ca | sthānino devāḥ | tathā coddālako devair āmantrito ‚pi tatra saṅgam ādaraṃ smayaṃ garvaṃ cākṛtvā devān avajñāya punar aniṣṭa-prasaṅga-nivāraṇāya nirvikalpakam eva samādhim akarod iti vasiṣṭhenopākhyāyate |\nmumukṣubhir heyaś ca samādhiḥ sūtritaḥ patañjalinā — vitarka-vicārānandāsmitā-rūpānugamāt saṃprajñātaḥ [YogaS 1.17] | samyak saṃśaya-viparyayānadhyavasāya-rahitatvena prajñāyate prakarṣeṇa viśeṣa-rūpeṇa jñāyate bhāvyasya rūpaṃ yena sa samprajñātaḥ samādhir bhāvanā-viśeṣaḥ | bhāvanā hi bhāvyasya viṣayāntara-parihāreṇa cetasi punaḥ punar niveśanam | bhāvyaṃ ca trividhaṃ grāhya-grahaṇa-grahītṛ-bhedāt | grāhyam api dvividhaṃ sthūla-sūkṣma-bhedāt | tad uktaṃ — kṣīṇa-vṛtter abhijātasyeva maṇer grahītṛ-grahaṇa-grāhyeṣu tat-stha-tad-añjanatā-samāpattiḥ [YogaS 1.41] | kṣīṇā rājasa-tāmasa-vṛttayo yasya tasya cittasya grahītṛ-grahaṇa-grāhyeṣv ātmendriya-viṣayeṣu tat-sthatā tatraivaikāgratā | tad-añjanatā tan-mayatā nyag-bhūte citte bhāvyamānasya evotkarṣaṃ iti yāvat | tathā-vidhā-samāpattis tad-rūpaḥ pariṇāmo bhavati | yathābhijātasya nirmalasya sphaṭika-maṇes tat-tad-upāśraya-vaśāt tat-tad-rūpāpattir evaṃ nirmalasya cittasya tat-tad-bhāvanīya-vastūparāgāt tat-tad-rūpāpattiḥ samāpattiḥ samādhir iti ca paryāyaḥ | yadyapi garhītṛ-grahaṇa-grāhyeṣv ity uktaṃ tathāpi bhūmikā-krama-vaśād grāhya-grahaṇa-grahītṛṣv iti boddhavyam | yataḥ prathamaṃ grāhya-niṣṭha eva samādhir bhavati tato grahaṇa-niṣṭhas tato grahītṛ-niṣṭha iti | grahītrādi-kramo ‚py agre vyākhyāsyate |\ntatra yadā sthūlaṃ mahā-bhūtendriyātmaka-ṣoḍaśa-vikāra-rūpaṃ viṣayam ādāya pūrvāparānusandhānena śabdārthollekhena ca bhāvanā kriyate tadā sa-vitarkaḥ samādhiḥ | asminn evālambate pūrvāparānusandhāna-śabdārthollekha-śūnyatvena yadā bhāvanā pravartate tadā nirvitarkaḥ | etāv ubhāv apy atra vitarka-śabdenoktau | tan-mātrāntaḥ-karaṇa-lakṣaṇaṃ sūkṣmaṃ viṣayam ālambya tasya | deśa-kāla-dharmāvacchedena yadā bhāvanā pravartate tadā sa-vicāraḥ | asminn evālambane deśa-kāla-dharmāvacchedaṃ vinā dharmi-mātrāvabhāsitvena yadā bhāvanā pravartate tadā nirvicāraḥ | etāv uabhāv apy atra vicāra-śabdenoktau | tathā ca bhāṣyaṃ vitarkaś cittasya sthūla ālambana ābhogaḥ sūkṣme vicāra iti | iyaṃ grāhya-samāpattir iti vyapadiśyate | yadā rajas-tamo-leśānubiddham antaḥ-karaṇa-sattvaṃ bhāvyate tadā guṇa-bhāvāc cic-chakteḥ sukha-prakāśamayasya sattvasya bhāvayamānasyodrekātmānanadaḥ samādhir bhavati | asminn eva samādhau ye baddha-dhṛtayas tattvāntaraṃ pradhāna-puruṣa-rūpaṃ na paśyanti te vigata-dehāhaṅkāratvād videha-śabdenocyate | iyaṃ grahaṇa-sampattiḥ | tataḥ paraṃ rajas-tamo-leśānabhibhūtaṃ śuddhaṃ sattvam ālambanīkṛtya yā bhāvanā pravartate tasyāṃ grāhyasya sattvasya nyag-bhāvāc citi-śakter udrekāt sattā-mātrāvaśeṣatvena samādhiḥ sāsmita ity ucyate | na cāhaṅkārāsmitayor abhedaḥ śaṅkanīyaḥ | yato yatrāntaḥkaraṇam ahim ity ullekhena viṣayān vedayate so ‚haṅkāraḥ | yatra tv antarmukhatayā pratiloma-pariṇāmena prakṛti-līne cetasi sattā-mātram avabhāti so ‚smitā | asminn eva samādhau ye kṛta-paritoṣās te paraṃ puruṣam apaśyantaś cetasaḥ prakṛtau līnatvāt prakṛti-layā ity ucyante | seyaṃ grahītṛ-samāpattir asmitā-mātra-rūpa-grahītṛ-niṣṭhatvāt | ye tu paraṃ puruṣaṃ vivicya bhāvanāyāṃ pravartante teṣām api kevala-puruṣa-viṣayā viveka-khyātir grahītṛ-samāpattir api na sāsmitaḥ samādhir vivekenāsmitāyās tyāgāt |\ntatra grahītṛ-bhāna-pūrvakam eva grahaṇa-bhānaṃ tat-pūrvakaṃ ca sūkṣma-grāhya-bhānaṃ tat-pūrvakaṃ ca sthūla-grāhya-bhānam iti sthūla-viṣayo dvi-vidho ‚pi vitarkaś catuṣṭayānugataḥ | dvitīyo vitarka-vikalas tritayānugataḥ | tṛtīyo vitarka-vicārābhyāṃ vikalo dvitayānugataḥ | caturtho vitarka-vicārānandair vikalo ‚smitā-mātra iti caturavastho ‚yaṃ samprajñāta iti | evaṃ sa-vitarkaḥ sa-vicāraḥ sānandaḥ sāsmitaś ca samādhir antardhānādi-siddhi-hetutayā mukti-hetu-samādhi-virodhitvād dheya eva mumukṣubhiḥ | grahītṛ-grahaṇayor api citta-vṛtti-viṣayatā-daśāyāṃ grāhya-koṭau nikṣepād dheyopādeya-vibhāga-kathanāya grāhya-samāpattir eva vivṛtā sūtra-kāreṇa | catur-vidhā hi grāhya-samāpattiḥ sthūla-grāhya-gocarā dvividhā sa-vitarkā nirvitarkā ca | sūkṣma-grāhya-gocarāpi dvivdihā sa-vicārā nirvikārā ca | tatra śabdārtha-jñāna-vikalpaiḥ saṃkīrṇā savitarkā samāpattiḥ [YogaS 1.42] śabdārtha-jñāna-vikalpa-sambhinnā sthūlārthāvabhāsa-rūpā savitarkā samāpattiḥ sthūla-gocarā savikalpaka-vṛttir ity arthaḥ |\nsmṛti-pariśuddhau svarūpa-śūnyevārtha-mātra-nirbhāsā nirvitarkā [YogaS 1.43] tasminn eva sthūla ālambane śabdārtha-smṛti-pravilaye pratyudita-spaṣṭa-grāhyākāra-pratibhāsitayā nyag-bhūta-jñānāṃśatvena svarūpa-śūnyeva nirvitarkā samāpattiḥ sthūla-gocarā nirvikalpaka-vṛttir ity arthaḥ | etayaiva savicārā nirvicārā ca sūkṣma-viṣayā vyākhyātā [YogaS 1.44] sūkṣmas tan-mātrādir viṣayo yasyāḥ sā sūkṣma-viṣayā samāpattir dvividhā sa-vicārā nirvicārā ca savikalpaka-nirvikalpaka-bhedena | etayaiva savitarkayā nirvitarkayā ca sthūla-viṣayayā samāpattyā vyākhyātā | śabdārtha-jñāna-vikalpa-sahitatvena deśa-kāla-dharmādy-avacchinnaḥ sūkṣmo ‚rthaḥ pratibhāti yasyāṃ sā sa-vicārā | sa-vicāra-nirvicārayoḥ sūkṣma-viṣayatva-viśeṣaṇāt savitarka-nirvitarkayoḥ sthūla-viṣayatvam arthād vyākhyātam | sūkṣma-viṣayatvaṃ cāliṅga-paryavasānam [YogaS 1.45] sa-vicārāyā nirvicārāyāś ca samāpatter yat sūkṣma-viṣayatvam uktaṃ tad-aliṅga-paryantaṃ draṣṭavyam | tena sānanda-sāsmitayor grahitṛ-grahaṇa-samāpattyor api grāhya-samāpattāv evāntar-bhāva ity arthaḥ | tathā hi – pārthivasyāṇor gandha-tanmātraṃ sūkṣmo viṣayaḥ | āpasyāpi rasa-tanmātraṃ, taijasasya rūpa-tanmātram, vāyavīyasya sparśa-tanmātraṃ, nabhasaḥ śabda-tanmātraṃ, teṣām ahaṅkāras tasya liṅga-mātraṃ mahat-tattvaṃ tasyāpy aliṅgaṃ pradhānaṃ sūkṣmo viṣayaḥ | saptānām api prakṛtīnāṃ pradhāna eva sūkṣmatā-viśrāntes tat-paryantam eva sūkṣma-viṣayatvam uktam | yadyapi pradhānād api puruṣaḥ sūkṣmo ‚sti tathāpy anvayi-kāraṇatvābhāvāt tasya sarvānvayi-kāraṇe pradhāna eva niratiśayaṃ saukṣmyaṃ vyākhyātam | puruṣas tu nimitta-kāraṇaṃ sad api nānanvayi-kāraṇatvena sūkṣmatām arhati | anvayi-kāraṇatva-vivakṣāyāṃ tu puruṣo ‚pi sūkṣmo bhavaty eveti draṣṭavyam | tā eva sa-bījaḥ samādhiḥ [YogaS 1.46] tāś catasraḥ samāpattayo grāhyeṇa bījena saha vartanta iti sa-bījaḥ samādhir vitarka-vicārānandāsmitānugamāt samprajñāta iti prāg uktaḥ | sthūle ‚rthe sa-vitarko nirvitarkaḥ | sūkṣme ‚rthe sa-vicāro nirvicāra iti |\ntatrāntimasya phalam ucyate — nirvicāra-vaiśāradye ‚dhyātma-prasādaḥ [YogaS 1.47] sthūla-viṣayatve tulye ‚pi sa-vitarkaṃ śabdārtha-jñāna-vikalpa-saṅkīrṇam apekṣya tad-rahitasya nirvikalpaka-rūpasya nirvitarkasya prādhānyam | tataḥ sūkṣma-viṣayasya sa-vikalpaka-pratibhāsa-rūpasya sa-vicārasya | tato ‚pi sūkṣma-viṣayasya nirvikalpaka-pratibhāsa-rūpasya nirvicārasya prādhānyam | tatra pūrveṣāṃ trayāṇāṃ nirvicārārthatvān nirvicāra-phalenaiva phalavattvam | nirvicārasya tu prakṛṣṭābhyāsa-balād vaiśāradye rajas-tamo-nabhibhūta-sattvodreke saty adhyātma-prasādaḥ kleśa-vāsanā-rahitasya cittasya bhūtārtha-viṣayaḥ kramānanurodhī sphuṭaḥ prajñālokaḥ prādurbhavati | tathā ca bhāṣyam –\nbhūmiṣṭhān iva śailasthaḥ sarvān prājño ‚nupaśyati || iti |\nṛtaṃbharā tatra prajñā [YogaS 1.48] tatra tasmin prajñā-prasāde sati samāhita-cittasya yogino yā prajñā jāyate sā ṛtam-bharā | ṛtaṃ satyam eva bibharti na tatra viparyāsa-gandho ‚py astīti yogikyeveyaṃ samākhyā | sā cottamo yogaḥ | tathā ca bhāṣyam –\nnanu kṣipta-mūḍha-vikṣiptākhya-vyutthāna-saṃskārāṇām ekāgratāyām api sa-vitarka-nirvitarka-sa-vicāra-janānāṃ saṃskārāṇāṃ sad-bhāvāt taiś cālyamānasya cittasya kathaṃ nirvicāra-vaiśāradya-pūrvakādhyātma-prasāda-labhya-rtambharā prajñā pratiṣṭhitā syād ata āha — taj-jaḥ saṃskāro ‚nya-saṃskāra-pratibandhī [YogaS 1.50] tayā ṛtambharayā prajñayā janito yaḥ saṃskāraḥ sa tattva-viṣayayā prajñayā janitatvena balavattvād anyān vyutthānajān samādhijāṃś ca saṃskārān atattva-viṣaya-prajñā-janitatvena durbalān pratibadhnāti sva-kāryākṣamān karoti nāśyatīti vā | teṣāṃ saṃskārāṇām abhibhavāt tat-prabhavāḥ pratyayā na bhavanti | tataḥ samādhir upatiṣṭhate | tataḥ samādhijā prajñā | tataḥ prajñā-kṛtāḥ saṃskārā iti navo navaḥ saṃskārāśayo vardhate | tataś ca prajñā | taataś ca saṃskārā iti |\nnanu bhavatu vyutthāna-saṃskārāṇām atattva-viṣaya-prajñā-janitānāṃ tattva-mātra-viṣaya-samprajñāta-samādhi-prajñā-prabhavaiḥ saṃskāraiḥ pratibandhas teṣāṃ tu saṃskārāṇāṃ pratibandhakābhāvād ekāgra-bhūmāv eva sa-bījaḥ samādhiḥ syān na tu nirbījo nirodha-bhūmāv iti tatrāha — tasyāpi nirodhe sarva-nirodhān nirbījaḥ samādhiḥ [YogaS 1.51] tasya samprajñātasya samādher ekāgra-bhūmijasya | api-śabdāt kṣipta-mūḍha-vikṣiptānām api nirodhe yogi-prayatna-viśeṣeṇa vilaye sati sarva-nirodhāt samādheḥ samādhijasya saṃskārasyāpi nirodhān nirbījo nirālambano ‚saṃprajñāta-samādhir bhavati | sa ca sopāyaḥ prāk sūtritaḥ — virāma-pratyayābhyāsa-pūrvaḥ saṃskāra-śeṣo ‚nyaḥ [YogaS 1.18] iti | viramyate ‚neneti virāmo vitarka-vicārānandāsmitādi-rūpa-cintā-tyāgaḥ | tasya pratyayaḥ kāraṇaṃ paraṃ vairāgyam iti yāvat | virāmaś cāsau pratyayaś citta-vṛtti-viśeṣa iti vā | tasyābhyāsaḥ paunaḥpunyena cetasi niveśanaṃ tad eva pūrvaṃ kāraṇaṃ yasya sa tathā saṃskāra-mātra-śeṣaḥ sarvathā nivṛttiko ‚nyaḥ pūrvoktāt sa-bījād vilakṣaṇo nirbījo ‚saṃprajñāta-samādhir ity arthaḥ | asamprajñātasya hi samādher dvāv upāyāv uktāv abhyāso vairāgyaṃ ca | tatra sālambanatvād abhyāsasya na nirālambana-samādhi-hetutvaṃ ghaṭata iti nirālambanaṃ paraṃ vairāgyam eva hetutvenocyate |\nabhyāsas tu samprajñāta-samādhi-dvārā praṇāḍyopayujyate | tad uktaṃ — trayam antaraṅgaṃ pūrvebhyaḥ [YogaS 3.7] | dhāraṇā-dhyāna-samādhi-rūpaṃ sādhana-trayaṃ yama-niyamāsana-prāṇāyāma-pratyāhāra-rūpa-sādhana-pañcakāpekṣayā sa-bījasya samādher antaraṅgaṃ sādhanam | sādhana-koṭau ca samādhi-śabdenābhyāsa evocyate | mukhyasya samādheḥ sādhyatvāt | tad api bahiraṅgaṃ nirbījasya [YogaS 3.8] | nirbījasya tu samādhes tad api trayaṃ bahiraṅgaṃ paramparayopakāri tasya tu paraṃ vairāgyam evāntaraṅgam ity arthaḥ |\ntasya ca saṃskārasya prayojanam uktam — tataḥ praśānta-vāhitā saṃskārāt [YogaS 3.10] iti | praśānta-vāhitā nāmāvṛttikasya cittasya nirindhanāgnivat pratiloma-pariṇāmenopaśamaḥ | yathā samid-ājyādy-āhuti-prakṣepe vahnir uttarottara-vṛddhyā prajvalati, samid-ādi-kṣaye tu prathama-kṣaṇe kiṃcic chāmyati | uttarottara-kṣaṇeṣu tv adhikam adhikaṃ śāmyatīti krameṇa śāntir vardhate | tathā niruddha-cittasyottarottarādhikaḥ praśamaḥ pravahati | tatra pūrva-praśama-janitaḥ saṃskāra evottarottara-praśamasya kāraṇam | tadā ca nirindhanāgnivac cittaṃ krameṇopaśāmyad-vyutthāna-samādhi-nirodha-saṃskāraiḥ saha svasyāṃ prakṛtau līyate | tadā ca samādhi-paripāka-prabhavena vedānta-vākyajena samyag-darśanenāvidyāyāṃ nivṛttāyāṃ tad-dhetuka-dṛg-dṛśya-saṃyogābhāvād vṛttau pañca-vidhāyām api nivṛttāyāṃ svarūpa-pratiṣṭhaḥ puruṣaḥ śuddhaḥ kevalo mukta ity ucyate |\ntad uktaṃ — tadā draṣṭuḥ svarūpe ‚vasthānam [YogaS 1.3] iti | tadā sarva-vṛtti-nirodhe | vṛtti-daśāyāṃ tu nityāpariṇāmi-caitanya-rūpatvena tasya sarvadām śuddhatve ‚py anādinā dṛśya-saṃyogenāvidyakenāntaḥkaraṇa-tādātmyādhyāsād antaḥkaraṇa-vṛtti-sārūpyaṃ prāpnuvan nabhoktāpi bhokteva duḥkhānāṃ bhavati |\ntad uktaṃ — vṛtti-sārūpyam itaratra [YogaS 4] | itaratra vṛtti-prādurbhāve | etad eva vivṛttaṃ draṣṭṛ-dṛśyoparaktaṃ cittaṃ sarvārtham [YogaS 4.23] cittam eva draṣṭṛ-dṛśyoparaktaṃ viṣayi-viṣaya-nirbhāsaṃ cetanācetana-svarūpāpannaṃ viṣayātmakam apy aviṣayātmakam ivācetanam api cetanam iva sphaṭika-maṇi-kalpaṃ sarvārtham ity ucyate | tad anena citta-sārūpyeṇa bhrāntāḥ kecit tad eva cetanam ity āhuḥ | tad asaṃkhyeya-vāsanā-citram api parārthaṃ saṃhatya-kāritvāt [YogaS 4.24] | yasya bhogāpavargārthaṃ tat sa eva paraś cetano ‚saṃhataḥ puruṣo na tu ghaṭādivat saṃhatya-kāri cittaṃ cetanam ity arthaḥ | evaṃ ca viśeṣa-darśina ātma-bhāva-bhāvanā-vinivṛttiḥ [YogaS 4.25] | evaṃ yo ‚ntaḥ-karaṇa-puruṣayor viśeṣa-darśī tasya yāntaḥ-karaṇe prāg-aviveka-vaśād ātma-bhāva-bhāvanāsīt sā nivartate | bheda-darśane saty abheda-bhramānupapatteḥ |\nsattva-puruṣayor viśeṣa-darśanaṃ ca bhagavad-arpita-niṣkāma-karma-sādhyam | tal-liṅgaṃ ca yoga-bhāṣye darśitam | yathā prāvṛṣi tṛṇāṅkurasyodbhedena tad-bīja-sattānumīyate thatā mokṣa-mārga-śravaṇena siddhānta-ruci-vaśād yasya lomaharṣāśru-pātau dṛśyete tatrāpy asti viśeṣa-darśana-bījam apavarga-mārgīyaṃ karmābhinirvartitam ity anumīyate | yasya tu tādṛśaṃ karma-bījaṃ nāsti tasya mokṣa-mārga-śravaṇe pūrva-pakṣa-yuktiṣu rucir bhavaty aruciś ca siddhānta-yuktiṣu | tasya ko ‚ham āsaṃ katham aham āsam ity ādir ātma-bhāva-bhāvanā svābhāvikī pravartate | sā tu viśeṣa-darśino nivartata iti |\nevaṃ sati kiṃ syād iti tad āha — tadā viveka-nimnaṃ kaivalya-prāg-bhāraṃ cittam [YogaS 4.26] | nimnaṃ jala-pravahaṇa-yogyo nīca-deśaḥ | prāg-bhāras tad-ayogya ucca-pradeśaḥ | cittaṃ ca sarvadā pravartamāna-vṛtti-pravāheṇa pravahaj-jala-tulyaṃ tat prāg-ātmānātmāviveka-rūpa-vimārga-vāhi-viṣaya-bhoga-paryantam asyāsīt | adhunā tv ātmānātma-viveka-mārga-vāhi-kaivalya-paryantaṃ sampadyata iti | asmiṃś ca viveka-vāhini citte ye ‚ntarāyās te sa-hetukā nivartanīyā ity āha sūtrābhyām — tac-chidreṣu pratyayāntarāṇi saṃskārebhyaḥ | hānam eṣāṃ kleśavad uktam [YogaS 4.27-8] | tasmin viveka-vāhini citte chidreṣv antarāleṣu pratyayāntarāṇi vyutthāna-rūpāṇy ahaṃ mamety evaṃrūpāṇi vyutthānānubhavajebhyaḥ saṃskārebhyaḥ kṣīyamāṇbhyo ‚pi prādurbhavanti | eṣāṃ ca saṃskārāṇāṃ kleśānām iva hānam uktam | yathā kleśā avidyādayo jñānāgninā dagdha-bīja-bhāvā ca punaś citta-bhūmau prarohaṃ prāpnuvanti tathā jñānāgninā dagdha-bīja-bhāvāḥ saṃskārāḥ pratyayāntarāṇi na praroḍhum arhanti | jñānāgni-saṃskārās tu yāvac cittam anuśerata iti |\nevaṃ ca pratyayāntarānudayena viveka-vāhini citte sthirībhūte sati prasaṃkhyāne ‚py akusīdasya sarvathāviveka-khyāter dharma-meghaḥ samādhiḥ [YogaS 4.29] prasaṅkhyānaṃ sattva-puruṣānyatā-khyātiḥ śuddhātma-jñānam iti yāvat | tatra buddheḥ sāttvike pariṇāme kṛta-saṃyamasya sarveṣāṃ guṇa-pariṇāmānāṃ svāmivad ākramaṇaṃ sarvādhiṣṭhātṛtvaṃ teṣām eva ca śāntoditāvyapadeśya-dharmitvena sthitānāṃ yathāvad viveka-jñānaṃ sarva-jñātṛtvaṃ ca viśokā nāma siddhiḥ phalaṃ tad-vairāgyāc ca kaivalyam uktaṃ — sattva-puruṣānyatā-khyāti-mātrasya sarva-bhāvādhiṣṭhātṛtvaṃ sarva-jñātṛtvaṃ ca [YogaS 3.49] sattva-puruṣayoḥ śuddhi-sāmye kaivalyam [YogaS 3.55] iti sūtrābhyām | tad etad ucyate tasmin prasaṅkhyāne saty apy akusīdasya phalam alipsoḥ pratyayāntarāṇām anudaye sarva-prakārair viveka-khyāteḥ paripoṣād dharma-meghaḥ samādhir bhavati |\nevaṃ sthite yuñjann eva sadātmānam ity anena samprajñātaḥ samādhir ekāgra-bhūmāv uktaḥ | niyata-mānasa ity anena tat-phala-bhūto ‚samprajñāta-samādhir nirodha-bhūmāv uktaḥ | śāntim iti nirodha-samādhija-saṃskāra-phala-bhūtā praśānta-vāhitā | nirvāṇa-paramam iti dharma-meghasya samādhes tattva-jñāna-dvārā kaivalya-hetutvaṃ, mat-saṃsthām ity anenaupaniṣadābhimataṃ kaivalyaṃ darśitam | yasmād evaṃ mahā-phalo yogas tasmāt taṃ mahatā prayatnena sampādayed ity abhiprāyaḥ\nātmānaṃ mano yuñjan dhyāna-yoga-yuktaṃ kurvan | yato niyata-mānaso viṣayoparata-cittaḥ | nirvāṇo mokṣa eva paramaḥ prāpyo yasyāṃ mayy eva nirviśeṣa-brahmaṇi samyak sthā sthitir yasyāṃ tāṃ śāntiṃ saṃsāroparatiṃ prāpnoti\nevam āsīnasya kiṃ syāt tad āha yuñjann iti | yogī sadā pratidinam ātmānaṃ yuñjann arpayan | niyata-mānasaḥ mat-sparśa-pariśuddhatayā niyataṃ niścalaṃ mānasaṃ cittaṃ yasya sa, mat-saṃsthāṃ mad-adhīnāṃ nirvāṇa-paramāṃ śāntim adhigacchati labhate | tam eva viditvātimṛtyum eti [ŚvetU 3.8] ity ādi śravaṇāt | nirvāṇa-paramāṃ mokṣāvadhikām iti siddhayo ‚pi yoga-phalānīty uktam\nĆwicząc się ciągle w ten sposób i poskramiając serce, jogin osiąga spokój, który jest we mnie i który się kończy nirwaną.\nI tak, pozostawając wciąż w stanie świętej ekstazy, Yogin, którego duch jest ujarzmiony, osiąga start błogosławiony, który się kończy zgaśnięciem, i który we mnie ma swój pobyt.\nJogi zawsze tak z Duchem zjednoczony, o niewzruszonej myśli, osiąga Pokój, najwyższe Szczęście Wyzwolenia we Mnie.\nWciąż w ten sposób opanowując samego siebie,\nzawładnąwszy swym umysłem,\njogin zagłębia się w ciszy,\nktórej najwyższym stopniem jest nirwana,\nw ciszy będącej we mnie.\nJogin, który zawsze z duchem jest zjednoczony, który swój umysł opanował,\nOsiąga spokój, najwyższą szczęśliwość, i przychodzi do mnie samego.\nTak niechaj stale się skupia jogin, panując nad myślą –\nA ciszy kresu niewiedzy – królestwa mego – dostąpi!\nNieprzerwanie w tym stanie trwając, niewzruszony\nJogin, wolność najwyższą osiągnie i spokój,\nBy dotrzeć tam, gdzie jestem.\n« BhG 6.16\nBhG 6.13-14 »


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