url: =Southwest Monsoon Withdraws From Entire Country & Simultaneously The Northeast Monsoon Sets In Over South India On 16th October 2019 » GujaratWeather.com\nSouthwest Monsoon Withdraws From Entire Country & Simultaneously The Northeast Monsoon Sets In Over South India On 16th October 2019\nPosted on 16/10/2019 16/10/2019 AuthorAshok Patel117 Comments\nCurrent Weather Conditions on 16th October 2019\nThe Southwest Monsoon has withdrawn from the entire country and simultaneously Northeast Monsoon rains have commenced over Tamilnadu and adjoining areas of Andhra Pradesh, Karnataka and Kerala.\nA Cyclonic Circulation lies over Eastcentral Arabian sea off South Karnataka coast and extends up to 0.9 km above mean sea level. The trough at mean sea level runs from North Srilanka coast to above Cyclonic Circulation and extends up to 1.5 km above mean sea level.\nUnder the Influence of above system fairly widespread to widespread rainfall with isolated heavy falls over south peninsular India during next 3-4 days.\nForecast: Saurashtra, Gujarat & Kutch 16th to 23rd October 2019\nThe weather will remain mostly dry with sunshine and the Temperature will be near normal at around 36 C over most places from 16th to 20th October. Clouding expected to start around 20th October till the rest of the Forecast period. Winds mainly from East side. Due to the effect of a UAC/System over the Arabian Sea, there is a 50% possibility of un-seasonal scattered showers over South Coastal Saurashtra & South Gujarat during 21/23rd October.\nSystem is very far and also there is a differing outcome from ECMWF & GFS, so update will be given on 18th about the status of the System over Arabian Sea and its effects on Saurashtra, Kutch & Gujarat.\nહાલ ની સ્થિતિ\nદક્ષિણ પશ્ચિમ ચોયાસુ સમગ્ર દેશ માંથી વિદાય લીધી છે અને સાથેજ નોર્થ ઇસ્ટ મોન્સૂન દક્ષિણ ભારત માં તામિલનાડુ, આંધ્ર પ્રદેશ, કેરળ અને કર્ણાટક માં બેઠું.\nએક યુએસી મધ્ય પૂર્વ અરબી સમુદ્ર માં દક્ષિણ કર્ણાટક કિનારા નજીક છે જે 0.9 કિમિ ની ઉંચાઈએ છે. દરિયા સપાટી પર એક ટ્રફ નોર્થ શ્રીલકા થી આ યુએસી સુધી લંબાય છે અને 1.5 કિમિ ની ઉંચાઈ સુધી ફેલાયેલ છે.\nઉપરોક્ત પરિબળો ને હિસાબે દક્ષિણ ભારત માં ઘણી જગ્યાએ આવતા 3-4 દિવસ સારો વરસાદ પડશે.\nઆગાહી: સૌરાષ્ટ્ર, કચ્છ અને ગુજરાત 16 થી 23 ઓક્ટોબર 2019\nવાતાવરણ પ્રમાણ માં સૂકું અને તડકો રહેશે અને તાપમાન નોર્મલ 36 C આસપાસ તારીખ 20 સુધી રહેશે. જનરલ પવન પૂર્વ ના રહેશે. તારીખ 20 પછી અમુક વિસ્તાર માં વાદળ થશે. અરબી સમુદ્ર માં યુએસી/સિસ્ટમ ની અસર થી તારીખ 21/23 દરમિયાન દક્ષિણ સૌરાષ્ટ્ર દરિયા પટ્ટી અને દક્ષિણ ગુજરાત બાજુ માવઠા રૂપી છાંટા છૂટી ની 50% શક્યતા છે.\nહજુ સિસ્ટમ બહુ દૂર છે તેમજ ECMWF અને GFS ફોરકાસ્ટ મોડલ વચ્ચે હજુ તફાવત છે, એટલે સૌરાષ્ટ્ર, ગુજરાત અને કચ્છ ને અસર બાબત બેક દિવસ પછી અપડેટ થશે.\nForecast In Akila Daily Dated 16th October 2019\nForecast In Sanj Samachar Daily Dated 16th October 2019\n← Previous Previous post: Southwest Monsoon Withdraws From Entire North India, Some Parts Of East India & Some More Parts Of Central India Along With Parts Of Kutch, Saurashtra & Gujarat Region On 11th October 2019\nNext → Next post: Low Pressure Over Southeast Arabian Sea Expected To Give Heavy Rainfall Over Southern Peninsula, Goa & Maharashtra During Next 4-5 Days – Update 18th October 2019\n117 Replies to “Southwest Monsoon Withdraws From Entire Country & Simultaneously The Northeast Monsoon Sets In Over South India On 16th October 2019”\nRasadiya arvind limli dist-surendranagar says:\n18/10/2019 at 3:51 pm\nસર ની અકિલા મા અપડેટ આવી ગઇ છે\nSir Mumbai Ma Varsad kevo Rehse ??\nAne 21 Na Election Voting Che Ane 21 Na j Bhare Varsad Ni Warning Che .\n18/10/2019 at 6:27 pm\n19/22 ma chhe Mumbai ma\nSir have ranvav taluka ma mandav upadi gay bhur vay shi\nSir , jamnagar ma aa round avvani ketli sakayata 6e?\n18/10/2019 at 3:02 pm\nBadhaj model gothe chadave Che roje roj badlaya Karse etle kasuj kehvay nai shanti thi besine joya karvanu. Aje Vadodara ma thoda Ghana thunderstorm jeva vadla dekhai rahya Che ane pawan East direction thi avi rahyo Che etle avta diwaso ma thoda Ghana mavtha ni shakyata samajvi\nSouth Gujrat Surat Kantha vistar ma tadko ane vadal chayu mix vatavaran thay gayu che haal 2:40 minite\nDev bhumi dwarka upar aani asar these sir plz ans aapjo\nOff-season chhe !\n18/10/2019 at 1:42 pm\nImd mid day update ma to nathi batvtu Saurashtra ma 22 October sudhi. Dry weather forecast chhe. Imd gfs ma pan dry batave chhe\nDilip shingala says:\nSir 20 deta ma vheli svarma thndar strom batavese to teni sakiyata ketli ganvi middal sourashtra\n18/10/2019 at 1:41 pm\nGosai Rasikgiri Bavgarbhai says:\nKya kadha ma shakayata chhe Veraval Mahuva jafarabad\n18/10/2019 at 1:29 pm\nSir, Banne GFS ma aatalo difference navay ni vat lage se e pan tran-char diwas mate.\nEma pan IITM-GEFS saurashtra mate sav ochhi sakyata batave se.\nNOAA GFS aaje badalavase evu lage se karan k GEFS ensemble se and Imd na banne GFS (IMD GFS AND IITM-GEFS) nu resolution high 12km se NOAA 32km karata.\nNe taklif to revanu\nPan ek vat Che k arbi ma kukdi Gandi\nBov thay pan kyarey lendfull na thay\nAtla mate modal pan syor nathi Kari Sakta,dar 6 kalake kayak navulay ne aave Che\nJoy have such thay che 20 THI 24 ma\nSir aajna tropical tidbits pramane system center 30 tarikhe … daxin gujarat na kantha vistar sudhi aavese… Right? K haju ghana ferfar thase… please ans\nJoya rakho… and je thik lage te nirnay levo.\n18/10/2019 at 10:19 am\nThe chances of light to medium rain in costal area, some part of middle saurashtra, south Gujrat and part of Central Gujrat during 21 to 23. After that also chances of rain during 29 to 31. That it out of range. My study is right sir ????\nચિત્રા નક્ષત્ર દરિયા માં વરચે, એવું બધા વડીલો કહે છે, સર તમે કહો છે કે હજી ઘણા દિવસો છે,એવું પણ બની શકે કે સિસ્ટમ બને અને દરિયા માં જ વર્ષી જાય\nNormal Chomasu withdrawa thay etle Dakshin baju varsad jato hoy etle Dariya ma varshe te vat barobar chhe.\nPan chomasu puru thay pachhi Arabi & BOB System maate shakriya thata hoy chhe.\nSir Babra aaju baju 20-23 ma varsad kevo rahese magfali upadvani che aaje please Sir javab aapva vinanti..\nSir kem thase vrsad nu Mandavi upadi\nHu tamari jagyaye hov toe raah na jov… Mal ghar bhego karay karan ke General Arabian Shakriya raheshe System maate\nઆ રાઉન્ડ ની માત્રા અને વિસ્તાર માટે ક્યારે જણાવશો?\n18/10/2019 at 1:27 pm\nMagfadi upado ke na upado jkham chhe j.\nPan Hu tamari jagyaye hov to Raah na jov.\nજોકે અમારે આ પહેલાં રાઉન્ડ ની તૉ હવે ખાસ જરૂર પડી છે …જમીન પકડાઈ ગઈ છે ઢેફા કાઢે છે એટલે ફુવારા ચાલુ કર્યા આજે ….એટલે 20-23 વાળું આવવા જ દયો\n17/10/2019 at 8:41 pm\nVayu kathe thi vayu gyu em aa pan vayu jase Jay shree krishna\nવાયુ એમણમ નોતું ગયું સૌરાષ્ટ્ર મા વાવણી કરાવી ને ગયું તું


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url: =Chapter id: 12723\nsaṃ yajñapatir āśiṣā // (1) Par.?\nsad asi // (2) Par.?\nsan me bhūyāḥ // (3) Par.?\npūrṇam asi // (4) Par.?\npūrṇaṃ me bhūyāḥ // (5) Par.?\nsarvam asi // (6) Par.?\nsarvaṃ me bhūyāḥ // (7) Par.?\nakṣitam asi // (8) Par.?\nakṣitaṃ me bhūyāḥ // (9) Par.?\nprācyā diśā devā ṛtvijo mārjayantām // (10) Par.?\ndakṣiṇayā diśā māsāḥ pitaro mārjayantām // (11) Par.?\npratīcyā diśā gṛhāḥ paśavo mārjayantām // (12) Par.?\nudīcyā diśāpā oṣadhayo vanaspatayo mārjayantām // (13) Par.?\nūrdhvayā diśā yajñaḥ saṃvatsaro mārjayatām // (14) Par.?\nviṣṇuḥ pṛthivyāṃ vyakraṃsta gāyatreṇa chandasā // (15) Par.?\nnirbhaktaḥ sa yaṃ dviṣmaḥ // (16) Par.?\nviṣṇur antarikṣe vyakraṃsta traiṣṭubhena chandasā // (17) Par.?\nnirbhaktaḥ sa yaṃ dviṣmaḥ // (18) Par.?\nviṣṇur divi vyakraṃsta jāgatena chandasā // (19) Par.?\nnirbhaktaḥ sa yaṃ dviṣmaḥ // (20) Par.?\naganma svaḥ // (21) Par.?\nsaṃ jyotiṣābhūma // (22) Par.?\nidam aham amuṣya prāṇaṃ niveṣṭayāmi // (23) Par.?\ntejo 'si // (24) Par.?\nsam ahaṃ prajayā // (25) Par.?\nsaṃ mayā prajā // (26) Par.?\nsam ahaṃ paśubhiḥ // (27) Par.?\nsaṃ mayā paśavaḥ // (28) Par.?\nagne gṛhapate sugṛhapatir ahaṃ tvayā gṛhapatinā bhūyāsam // (29) Par.?\nsugṛhapatis tvaṃ mayā gṛhapatinā bhūyāḥ // (30) Par.?\nasthūri ṇau gārhapatyaṃ dīdāyañ śataṃ himā dvāyū // (31) Par.?\nrādhāṃsi saṃpṛñcānā asaṃpṛñcānau tanvaḥ // (32) Par.?\nasā anu mā tanvachinno divyas tantuḥ // (33) Par.?\nmā mānuṣaś chedi // (34) Par.?\ndivyād dhāmno mā chitsi mā mānuṣāt // (35) Par.?\njyotiṣe tantave tvā // (36) Par.?


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url: =When you playin games then... - Page 2 - The Student Room\nWhen you playin games then...\n(Original post by CharlesJH) Alrighty then, but I still wonder why anyone should care about this thread lol.\nI wholly agree, it was just somewhere to put this lol i got enough stuff i ain't telling people already xD\n(Original post by dskinner) because it was a small break and i was doing chem revision all day on the new specimen papers which are killing me rn (a level sucks so hard now the spec changed)\nAh ok. Good luck mate!! Reply\nWhat a ball ache\n(Original post by Kryptonian) Ah ok. Good luck mate!! Yea hopefully things go wel and hopefully the answer i put on the answer sheet get meh some marks xD\n(Original post by Lucarious30) What a ball ache


url: =tensity - English to Gujarati Meaning of tensity - english-gujarati.com\nEnglish to Gujarati Meaning :: tensity\nEnglish to Gujarati Dictionary: tensity\nMeaning and definitions of tensity, translation in Gujarati language for tensity with similar and opposite words. Also find spoken pronunciation of tensity in Gujarati and in English language.\nWhat tensity means in Gujarati, tensity meaning in Gujarati, tensity definition, examples and pronunciation of tensity in Gujarati language.\nFlamingo (ફ્લેમિંગો) :: These include ostriches macaws toucans flamingos storks and cranes Perch (પેર્ચ) :: Though it was clearly meant to provide a comfortable viewing perch the design fell somewhat short Plumage (પ્લમેજ) :: Variety in the lovebirds diet is the key to feather perfect plumage and a healthy bird Flank (બાજુ) :: The risk if those forces committed to the attack and lost that the Rebels would flank and sweep the Union position was too great for McClellan to countenance Guillemot (guillemot) :: Along thousands of miles of coastline you will see colonies of seabirds clustered in cliffs gannets puffins guillemots razorbills and kittiwakes\nExcavation (ખોદકામ) :: Earlier this month English Heritage visited Urswick and asked for a more detailed survey and excavation of the site to be carried out Crore (કરોડ) :: Trust reigned supreme even in verbal deals worth hundreds of crores of rupees Milch (દુધાળા) :: Now he is compelled to reside in tin sheds along with his family members and milch and other animals under single roof constructed by the state government Devious (કપટી) :: The police continue to be secretive devious and opaque precisely when they ought to be transparent


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url: =Chapter id: 1631\nsamprati pūrvoktagurvādiguṇātiriktān paratvāparatvādīn daśa guṇān rasadharmatvenopadeṣṭavyān āha paretyādi // (1) Par.?\ntacca paratvaṃ pradhānatvam aparatvam apradhānatvam // (2) Par.?\ntadvivaraṇaṃ deśakāletyādi // (3) Par.?\ntatra deśo maruḥ paraḥ anūpo 'paraḥ kālo visargaḥ paraḥ ādānamaparaḥ vayastaruṇaṃ param aparam itaran mānaṃ ca śarīrasya yathā vakṣyamāṇaṃ śarīre paraṃ tato'nyadaparaṃ pākavīryarasāstu ye yasya yoginaste taṃ prati parāḥ ayaugikās tv aparāḥ // (4) Par.?\nādigrahaṇāt prakṛtibalādīnāṃ grahaṇam // (5) Par.?\nkiṃvā paratvāparatve vaiśeṣikokte jñeye tatra deśāpekṣayā saṃnikṛṣṭadeśasambandhinam apekṣya vidūradeśasambandhini paratvaṃ saṃnikṛṣṭadeśasambandhini cāparatvaṃ bhavati evaṃ saṃnikṛṣṭaviprakṛṣṭakālāpekṣayā ca sthavire paratvaṃ yūni cāparatvaṃ bhavati // (6) Par.?\nvayaḥprabhṛtiṣu paratvāparatvaṃ yathāsambhavaṃ kāladeśakṛtam evehopayogād upacaritam apyabhihitaṃ yato na guṇe mānādau guṇāntarasambhavaḥ // (7) Par.?\nyuktiścetyādau yojanā doṣādyapekṣayā bheṣajasya samīcīnakalpanā ata evoktaṃ yā tu yujyate yā kalpanā yaugikī bhavati sā tu yuktir ucyate ayaugikī tu kalpanāpi satī yuktir nocyate putro 'pyaputravat // (8) Par.?\nyuktiśceyaṃ saṃyogaparimāṇasaṃskārādyantargatāpy atyupayuktatvāt pṛthagucyate // (9) Par.?\nsaṃkhyāṃ lakṣayati saṃkhyetyādi // (10) Par.?\ngaṇitam ihaikadvitryādi // (11) Par.?\nsaṃyogamāha yoga ityādi // (12) Par.?\nsaheti militānāṃ dravyāṇāṃ yogaḥ prāptirityarthaḥ sahetyanenehākiṃcitkaraṃ parasparasaṃyogaṃ nirākaroti // (13) Par.?\ntadbhedamāha dvaṃdvetyādi // (14) Par.?\ntatra dvaṃdvakarmajo yathā yudhyamānayor meṣayoḥ sarvakarmajo yathā bhāṇḍe prakṣipyamāṇānāṃ māṣāṇāṃ bahulamāṣakriyā yogajaḥ ekakarmajo yathā vṛkṣavāyasayoḥ // (15) Par.?\nanitya iti saṃyogasya karmajatvenānityatvaṃ darśayati // (16) Par.?\nvibhāgamāha vibhāgas tv ityādi // (17) Par.?\nvibhaktiḥ vibhajanam // (18) Par.?\nvibhaktimeva vivṛṇoti viyoga iti saṃyogasya vigamo viyogaḥ // (19) Par.?\ntat kiṃ saṃyogābhāva eva viyoga ityāha bhāgaśo graha iti // (20) Par.?\nvibhāgaśo vibhaktatvena grahaṇaṃ yato bhavatīti bhāvaḥ tena vibhaktirityeṣā bhāvarūpā pratītir na saṃyogābhāvamātraṃ bhavati kiṃtarhi bhāvarūpavibhāgaguṇayuktā ityarthaḥ // (21) Par.?\npṛthaktvaṃ tu idaṃ dravyaṃ paṭalakṣaṇaṃ ghaṭāt pṛthag ityādikā buddhiryato bhavati tat pṛthaktvaṃ bhavati // (22) Par.?\ntaccācāryas traividhyenāha pṛthaktvamityādi // (23) Par.?\ntatra yat sarvathāsaṃyujyamānayoriva meruhimācalayoḥ pṛthaktvam etadasaṃyoga ityanenoktam // (24) Par.?\ntathā saṃyujyamānānāmapi pṛthaktvaṃ vijātīyānāṃ mahiṣavarāhādīnāṃ tadāha vailakṣaṇyamityādi // (25) Par.?\nviśiṣṭalakṣaṇayuktatvalakṣitaṃ vijātīyānāṃ pṛthaktvam ityarthaḥ // (26) Par.?\ntathaikajātīyānāmapy avilakṣaṇānāṃ māṣāṇāṃ pṛthaktvaṃ bhavatītyāha anekateti // (27) Par.?\nekajātīyeṣu hi saṃyukteṣu na vailakṣaṇyaṃ nāpyasaṃyogaḥ atha cānekatā pṛthaktvarūpā bhavatīti bhāvaḥ // (28) Par.?\nkiṃvā pṛthaktvaṃ guṇāntaramicchan lokavyavahārārtham asaṃyogavailakṣaṇyānekatārūpameva yathodāhṛtaṃ pṛthaktvaṃ darśayati // (29) Par.?\nmānaṃ prasthāḍhakāditulādimeyam / (30.1) Par.?\nkaraṇaṃ guṇāntarādhāyakatvaṃ saṃskaraṇamityarthaḥ yadvakṣyati saṃskāro hi guṇāntarādhānamucyate iti // (30.2) Par.?\nbhāvasya ṣaṣṭikādervyāyāmādeś cābhyasanam abhyāsaḥ // (31) Par.?\nabhyasanameva lokaprasiddhābhyāṃ paryāyābhyāṃ vivṛṇoti śīlanaṃ satatakriyeti yaṃ lokāḥ śīlanasatatakriyābhyām abhidadhati so 'bhyāsa iti bhāvaḥ // (32) Par.?\nayaṃ ca saṃyogasaṃskāraviśeṣarūpo 'pi viśeṣeṇa cikitsopayuktatvāt pṛthagucyate // (33) Par.?\nna yathāvat pravartata iti vacanena śabdādiṣu ca gurvādiṣu ca parādīnāmaprādhānyaṃ sūcayati // (34) Par.?


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url: =return with a bang..........bro.... please fake neha marda (gehna of balika vadhu), vibha anand (old sugna of balika vadhu), avika gor and aanchal sabharwal. shalini khanna and mellisa (arti, pallavi and preeti of sajan re jhooth mat bolo).... thanks in advance\nOriginally Posted by jsoujah\nZarine Khan PLS\nOriginally Posted by anirudh_123\nexcellent fakes polymerase bro...loved all of them...thanks for the excellent fakes of rashmi desai n others....would love to see more fakes from your side...please make some fakes of....\n1) pooja gaur fucked by arhaan behl (krishna)\n2) asmita sharma\n3) parvati sehgal\n7) riddhi dogra\n8) avantika hundal\ncan you pls. fakes of rucha gujarati, aishwariya sakuja, pallavi kulkarni, sukruti khandpal, anupriya kapoor, shweta gulati, mugdha chhapekar, megha gupta, shubhangi atre (kasturi), sneha wagh (jyoti), neha marda (gehna from balika vahdu), mansi parekh (gulaal), debina bonerjee (new Sita), muskaan mihani (ring wrong ring), sheetal malik (gutar gu fame), aayesha kazi (santu from bandini), ratan rajput\ncould you fake Shenaz Treasurywala....really want to see her pussy eaten after watching Delhi Belly\nthanxs vry much bro welcum back\nplz post moe of tarak mehta n farah khan n also alka yagnik\nn also post neeta ambani n heena rabbani the pakistani mminister\nu r unbelivabal no words 4 u just rokin keep goin bro\nUL: 1.05 gb DL: 0.99 gb Ratio: 1.06\nUL: 16.91 mb DL: 744.35 mb Ratio: 0.02


url: =Mammaṭa: Śabdavyāpāravicāra (GRETIL)\nThis file is an html transformation of sa_mammaTa-zabdavyApAravicAra.xml with a rudimentary header. For a more extensive header please refer to the source file.\nData entry: Daniele Cuneo\nContribution: Daniele Cuneo\nDate of this version: 2020-07-31\nMangesh Ramkrishna Telang: Abhidhâvrittimâtrikâ of Mukula Bhatta and Shabdavyâpâra-vichâra of Râjânaka Mammatâchârya. Abhidhāvṛttimātṛkā Mukulabhaṭṭapraṇītā tathā Śabdavyāpāravicāraḥ Rājānakamammaṭācāryaviracitaḥ. Bombay : Nirnaya Sagara Press, 1916.\nPublisher: Göttingen Register of Electronic Texts in Indian Languages (GRETIL), SUB Göttingen\nThis e-text was provided to GRETIL in good faith that no copyright rights have been infringed. If anyone wishes to assert copyright over this file, please contact the GRETIL management at gretil(at)sub(dot)uni-goettingen(dot)de. The file will be immediately removed pending resolution of the claim.\nDistributed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.\nThis file has been created by mass conversion of GRETIL's Sanskrit corpus from msabdvvu.htm. Due to the heterogeneity of the sources the header markup might be suboptimal. For the sake of transparency the header of the legacy file is documented in the <note> element below:\nBased on the ed. by Mangesh Ramkrishna Telang: Abhidhâvrittimâtrikâ of Mukula Bhatta\nand Shabdavyâpâra-vichâra of Râjânaka Mammatâchârya.\nAbhidhāvṛttimātṛkā Mukulabhaṭṭapraṇītā tathā Śabdavyāpāravicāraḥ Rājānakamammaṭācāryaviracitaḥ.\nBombay : Nirnaya Sagara Press, 1916.\nInput by Daniele Cuneo\n[GRETIL-Version vom 7.7.2015]\n2020-07-31: TEI encoding by mass conversion of GRETIL's Sanskrit corpus\n| śrīḥ | śrīrājānakamammaṭācāryaviracitaḥ śabdavyāpāravicāraḥ\niha heyopādeyānāṃ hānopādāne pramāṇād eva | tac ca niścayātmatayā prāmānyaṃ bhajate | niścayaś ca śabdasāhityenārthaṃ viṣayīkaroti | śabdasya cārthapratītipratipattilakṣaṇakāryānyathānupapattyā kārakatvāt kalpyamāno vyāparo 'bhidhādiśabdapratipādyo nānāprakāra iti tatparīkṣārthaṃ śabdavyāpāravicārātmakaṃ prakaraṇam idam ārabhyate | vyāpāraś ca śṛṅgagrāhikayā darśayituṃ na yujyate iti viṣayamukhena pradarśyate -- jātiḥ kriyā guṇaḥ saṃjñā vācyo 'rthaḥ samitadhvaniḥ | agṛhītasaṅketasya śabdasyārthapratipatter abhāvāt saṅketasahāya eva śabdo 'rthaṃ pratipādayati | tena samitaḥ saṅketito dhvaniḥ śabdo yatra yo 'rthaḥ | pūrvam upalabhyatvān na tu viśrāntidhāmatvān mukhya iti prasiddho vācyo 'bhidheyo 'rthaḥ | tathā cāha -- jātir ityādi | iha yadyapi pravṛttinivṛttiviṣayo vyaktir eva, tathāpy ānantyad vyabhicārāc ca tatra saṅketaḥ kartum na pāryata iti gauḥ śuklaś calo ḍittha ityādīnām ekārthatvaṃ mā prasāṅkṣīd iti ca śabdānām upādhāv eva saṅketaḥ | upādhiś ca vastudharmo vaktṛyadṛcchāsaṃniveśitaś ca | ādyaḥ siddhaḥ sādhyaś ca | siddho 'pi dvividhaḥ padārthasya prāṇaprado viśeṣādhānahetuś ca | ādyo jātiḥ | uktaṃ hi vākyapadīye -- "gaur hi svarūpeṇa na gauḥ, nāpy agauḥ, gotvābhisaṃbandhāt tu gauḥ" iti | dvitīyo guṇaḥ | śuklādinā hi labdhasattākaṃ vastu viśeṣyate | sādhyaḥ pūrvāparībhūtāvayavaḥ kriyārūpaḥ | ḍitthādiśabdānāṃ antyabuddhinirgrāhyaṃ saṃhṛtakramaṃ svarūpaṃ vaktrā yadṛcchayā ḍitthādiṣv artheṣūpādhitayā saṃniveśyate iti ca saṃjñārūpo yadṛcchātmaka iti | gauḥ śuklaś calo ḍittha ityādau catuṣṭayī śabdānāṃ pravṛttir bhāṣye kathitā | paramāṇutvādīnāṃ tu guṇamadhyapāṭhāt pāribhāṣikaṃ guṇatvam | nanu payaḥśaṅkhādyāśrayībhūteṣu śuklādiguṇeṣu yadvaśena śuklaḥ śukla ity abhinnāv abhidhānapratyayau stas tacchuklatvādisāmānyam | guḍataṇḍulādipākeṣu evam eva pākatvādikam | śukasārikādyudīriteṣu ḍitthādiśabdeṣu ca ḍitthādiśabdatvaṃ pratikṣaṇaṃ bhidyamāne vā ḍitthādyarthe ḍitthāditvam astīti katham catuṣṭayī śabdānāṃ pravṛttiḥ | ucyate | saṃsthānāvasthānapramāṇavarṇair bhede 'pi vyaktīnāṃ śābaleyo gauḥ dhāvaleyo gaur ityādyekapratyayahetutvaṃ jāter eva | haṃsahārādīnāṃ ghṛtaguḍādīnāṃ śukasārikādyudīritaḍitthādiśabdānāṃ nānāvasthaḍitthādyarthānāṃ ca bhede 'pi haṃsaḥ śuklaḥ, hāraḥ śuklaḥ, ghṛtaṃ pacyate, guḍaṃ pacyate, ḍitthaśabdo ḍitthaśabdaḥ, ḍittho ḍittha ityekākārāvagatinibandhanatvād ekarūpatvam eva guṇakriyāyadṛcchānām iti naitāsāṃ bhinneṣv abhinnābhidhānapratyayahetur jātir ghaṭata iti catvāry eva śabdapravṛttinimittāni ||\naparam āha -- tadbādhe rūḍhito 'rthād vā lakṣaṇīyas tadanvitaḥ || 1 || śabde kuśala ityādau darbhagrahaṇādyayogāt gaṅgāyāṃ ghoṣa ityādau ca gaṅgādīnāṃ ca ghoṣādhikaraṇatāsaṃbhavāt mukhyārthasya bādhaḥ, rūḍitaḥ prasiddheḥ tathā gaṅgātaṭa ityāder yeṣāṃ na tathā pratipattis teṣāṃ pāvanatvādīnāṃ tathāpratipādanātmanā prayojanena | tena mukhyenārthenānvito lakṣaṇīyo lakṣaṇāvyāpāragocaraḥ | saṃbandhaś cātra vivekatvādiḥ sāmīpyādiś ca | evaṃ vācyavācakārthaniṣṭhau vyāpārāv abhidhālakṣaṇe | svasiddhaye parākṣepaḥ parārthaṃ svasamarpaṇam | upādānaṃ lakṣaṇaṃ cety uktā śuddhaiva sā dvividhā || 2 || kuntān praveśaya yaṣṭī praveśayetyādau kuntādibhir ātmanaḥ praveśasiddhaye svasaṃyoginaḥ puruṣā ākṣipyante | tata upādāneneyaṃ lakṣaṇā | "gaur anubandhyaḥ" ityādau śruticoditam anubandhanaṃ kathaṃ me syād iti jātyā vyaktir ākṣipyate na tu śabdenocyate | "viśeṣyaṃ nābhidhā gacchet kṣiṇaśaktir viśeṣaṇe" iti nyāyād upādānalakṣaṇā nodāhartavyā | na hy atra prayojanam asti na vā rūḍhiḥ | vyaktyavinābhāvāt tu jātyā vyaktir ākṣipyate yathā kriyatām ity atra kartā, kurv ity atra karma, praviśa piṇḍīm ityādau gṛhaṃ bhakṣayetyādi ca | pīno devadatto divā na bhuṅkte ity atra ca rātribhojanaṃ na lakṣyate | śrutārthāpatter arthāpatter vā tasya viṣayatvāt | gaṅgāyāṃ ghoṣa ity atra taṭasya ghoṣādhikaraṇatāyāḥ siddhaye gaṅgāśabdaḥ svārtham arpayatīty evamādau lakṣaṇenaiṣā lakṣaṇā | ubhayarūpā ceyaṃ śuddhā upacāreṇāmiśritvāt | anayor bhedayor lakṣyasya lakṣakasya ca na bhedarūpaṃ taṭasthatvam | taṭādīnāṃ gaṅgādiśabdaiḥ pratipādane tattvapratipattau hi pratipipādayiṣitaprayojanasampratyayaḥ | gaṅgāsambandhamātrapratītau tu gaṅgātaṭe ghoṣa iti mukhyaśabdābhidhānāl lakṣaṇāyāḥ ko bhedaḥ ||\nsāropānyā tu yatroktau viṣayī viṣayas tathā | āropyamāṇa āropaviśayaś ca yatrānupahnutabhedau sāmānādhikaraṇyena nirdiśyete sā lakṣaṇā sāropā | viṣayyantaḥkṛte 'nyasmin sā syāt sādhyavasānikā || 3 || viṣayiṇāropyamāṇenāntaḥkṛte nigīrṇe 'nyasminn āropaviṣaye sati sādhyavasānā | bhedāv imau ca sādṛśyāt saṃbandhāntaratas tathā | gauṇau śuddhau ca vijñeyau imāv āropādhyavasānarūpau sādṛśyahetū gaur vāhīka ity atra gaur ayam ity atra ca | atra svārthasahacāriṇo guṇā jāḍyamāndyādayo lakṣyamāṇā api gośabdasya parārthābhidhānaṃ prati nimittatvam upayāntīti kecit | svārthasahacāriguṇābhedena parārthagatā guṇā eva lakṣyante na tu parārtho 'bhidhīyata ity apare | sādhāraṇaguṇāśrayaṇena parārtha eva lakṣyata ity anye | uktaṃ cānyatra -- abhidheyāvinābhūtapratītir lakṣaṇocyate | lakṣyamāṇaguṇair yogād vṛtter iṣṭā tu gauṇatā iti | avinābhāvo 'tra sambandhamātraṃ na tu nāntarīyakatvam | tattve hi mañcāḥ krośantītyādau lakṣaṇā na syāt | avinābhāve cākṣepeṇaiva siddher lakṣaṇāyā nopayoga ity uktam | yena gogatajāḍyamāndyādisadṛśajāḍyamāndyetyādy ucyate tena guṇābhedābhyupagame guṇajātiprasaṅgāc catuṣṭayī śabdānāṃ pravṛttir uktā vyāhanyate | āyur ghṛtam, āyur evedam ityādau sādṛśyād anyaḥ kāryakāraṇabhāvādiḥ paraḥ sambandhaḥ | evamādau ca kāryakāraṇabhāvādilakṣaṇapūrve āropādhyavasāne | atra gauṇabhedayor bhede 'pi tādrūpyapratītiḥ sarvathāivābhedāvagamaś ca prayojanam | śuddhabhedayos tv anyavailakṣaṇyenāvyabhicāreṇa ca kāryakāritvādi | kvacit tādarthyād upacāraḥ, yathā indrārthā sthūṇā indraḥ | kvacit svasvāmibhāvāt, yathā rājakīyaḥ puruṣo rājā | kvacid avayavāvayavibhāvāt, yathā agrahasta ity atrāgramātrāvayave hastaḥ | kvacit tātkarmyāt, yathā atakṣā takṣā | lakṣaṇā tena ṣaḍvidhā || 4 || ādyabhedābhyāṃ saha | sā ca "vaktur vākyasya vācyasya rūpabhedād vibhidyate" | tatra vaktṛsvarūpaparyālocanāt sā yathā --\nupakṛtaṃ bahu tatra kim ucyate sujanatā prathitā bhavatā param |\nvidadhad īdṛśam eva sadā sakhe sukhitam āssva tataḥ śaradām śatam ||\nbahubhir upakārais tāpyamānasya kasyacid uktir iyam | ato vaktṛmahimnā mūrkhe bṛhaspatiḍśabdena mūrkhatvam ivāpakāriṇi durjanatvādy atra lakṣyate | vākyaviśeṣāvadhāraṇād yathā --\ndhanyāsi yā kathayasi priyasaṅgame 'pi\nvisrambdhacāṭukaśatāni ratāntareṣu |\nnīvīṃ prati praṇihite ca kare priyeṇa\nsakhyaḥ śapāmi yadi kiṃcid api smarāmi ||\natra dhanyāsmi lakṣyate | vākyasyaivātra śaktiḥ | vācyaviśeṣanirūpaṇād yathā --\nsakalasvīkriyamāṇasampadas te |\nsumate ko 'pi kadāpi kartum īṣṭe ||\natra prāṇasamasya vyasane 'pi taṭasthas tṛṇamātram api dātum asamarthaś ca vācyaḥ | evaṃ dvikabhedās trayaḥ trikabhedaś caika udāhāryaḥ |\ndṛṣṭiṃ he prativeśini kṣaṇam ihāpy asmadgṛhe dāsyasi\nprāyo naiva śiśoḥ pitāsya virasāḥ kaupīr apaḥ pāsyasi |\nekākiny api yāmi tad drutam itaḥ srotas tamālākulaṃ\nnīrandhrās tanum ālikhantu jaraṭhacchedā naḍagranthayaḥ ||\nprāptaśrīr eṣa kasmāt punar api mayi taṃ manthakhedaṃ vidadhyān\nnidrām apy asya pūrvām analasamanaso naiva sambhāvayāmi |\nsetuṃ badhnāti bhūyaḥ kim iti ca sakaladvīpanāthānuyāte\ntvayy āyāte vitarkān iti dadhata ivābhāti kampaḥ payodheḥ ||\ndurvārā madaneṣavo diśi diśi vyājṛmbhate mādhavo\nhṛdy unmādakarāḥ śaśāṅkarucayaś cetoharā kokilāḥ |\nuttuṅgastanabhāradurdharam idam pratyagram anyadvayaḥ\nsoḍhavyāḥ sakhi sāmprataṃ katham amī pañcāgnayo duḥsahā ||\nity atra ca nādeyapānīyānayanena parapuruṣasambhogasya naḍagranthalekhanena sambhāvyamānanakhadaśanakṣatānāṃ ca nihnavātmakaṃ vastu, bhavān harir iti rūpakālaṃkāraḥ, vipralambhaśṛṅgāraś ca raso lakṣyata iti nodāhāryam | mukhyārthasya bādhābhāvāt | asakhyā api sakhyabhidhānasyaivaṃ sambhavāt | ākṣiptasyālaṅkārasya lakṣyatve ca vahnyānayane pātrānayanasya lakṣyatvaprasaṅgāt | abādhitasyaiva vācyasya rasapratītikṛttvāt | saprayojanāyāṃ ca lakṣaṇāyāṃ tadatirikto vyāpāro 'vaśyam aṅgīkartavyaḥ | tathā ca sati prayojane lakṣaṇā | tac ca na mukhyārthabādhanimittavat pramāṇāntarād boddhavyam | tadartham eva lakṣaṇāśabdaprayogāt | na khalu śābde 'rthe pratyakṣaṃ kramate | nāpi tatpūrvakam anumānam | nānumānāntaram anavasthāpatteḥ | na smṛtiḥ tadanubhavābhāvāt | satyām api vā tasyāṃ niyatasmaraṇaṃ na syāt | tasmāc chabda eva tatra pramāṇam | nirvyāpāraś ca śabdo nārthapratītikṛt | vyāpāraś ca nābhidhā tatra saṅketābhāvāt | na lakṣaṇā tasmin sati hi sā na tu tadviṣayā | nāpy asyā lakṣye bādho 'sti | lakṣyaprayojanayoś ca sambandhasya prayojanasya cābhāvāt | tasyāpi lakṣaṇe 'navasthāpattir iti na lakṣaṇā syāt | asti ca sā | tataḥ prayojanaviṣayo vyāpārao 'bhyupagantavyaḥ | sa ca dhvananāvagamanaprakāśanadyotanādiśabdavyavahāryaḥ | nanu gaṅgātaṭe ghoṣa ityādisvaśabdād yādṛgarthapratītir na bhavati tādṛśī gaṅgāyāṃ ghoṣa ityādes tad eva prayojanaṃ pāvanatvādidharmākrāntaṃ ca taṭādi lakṣyate iti viśiśṭe lakṣaṇā na tu lakṣite viśeṣāḥ | evaṃ hi taṭādeḥ pāvanatvādīnāṃ ca dharmadharmibhāvaś caturtho vyāpāra urarīkartavyaḥ | lakṣaṇāphalaṃ ca katham anyena kriyate | na ca vyāpārasya lakṣaṇātmano vyañjanātmā vyāpāro bhavati | śabdasyāsāv iti cen na | tarhi lakṣaṇāyāḥ prayojanaṃ tasmād viśiṣṭam eva lakṣyate | ucyate | lakṣaṇāyās taṭādir viṣayaḥ | na ca tatra pāvanatvādayaḥ santi | tat kathaṃ viśiṣṭe lakṣaṇā | sāmānyaniṣṭhaś ca saṅketa iti tritayātmanā saṅketabhedena lakṣaṇā sā kathaṃ viśiṣṭaṃ gocarīkuryāt | vyajyate tv asaṅketita eva | kiṃca lakṣaṇāyā gocaro lakṣyo na prayojanam | pratyakṣasya hi nīlaṃ viṣayaḥ | prakaṭatā saṃvittir vā phalam | avyabhicārāc ca lakṣyasaṃvit phalatvenoktā | evaṃ hy abhidhāyā api phalaṃ śabdasya ca vācakasya saṃvid eva phalam | tac ca vinā vyāpārān na sambhavati | na ca vyāpārasya vyāpāra iti śabdasyaivāsau vācyaḥ | lakṣaṇānvayavyatirekānuvidhānaṃ ca savyāpārasya phalasyeti tasyās tat kāryaṃ kāryaṃ ca phalam ucyate | kriyāntaraprāpyasya yāgaphalatvam iva vyañjanaśaktinirvartyasya prayojanasya lakṣaṇāphalatvam | nīlaviṣayasya pramāṇasya yathā nīlaniṣṭhaiva prakaṭatā saṃvid vā phalam tadval lakṣaṇāyās tadviṣayaniṣṭham eva prayojanam | tena dharmadharmibhāvaparikalpakaṃ nopayujyate vyāpārāntaram | tena siddham etal lakṣaṇāyā atirikto vyāpāraḥ samāśraṇīyaḥ ||\nnirūḍhā kācanānyā tu kāryā sā kācid anyathā | anulomapratikūlādiśabdeṣu kācana sā vācyam arthaṃ parihṛtya lakṣya evārthe vācakavan nirūḍhā | aparā tu mukhyārthabādhanimittaprayojaneṣu satsu kartavyā |\nraviṇā hṛtasaubhāgyas tuṣārāvṛttamaṇḍalaḥ |\nniśvāsāndha ivādarśaś candramā na prakāśate ||\nityādāv andhādiśabdeṣu anupapadyamānatvād vācyam atyantatiraskṛtam iti vicchāyatvasya lakṣitasyāsāmānyatvaṃ vyaṅgyam | tathā --\nsa puruṣaḥ sa ca jīvati satkṛtaṃ\njagati yasya parākramasambhṛtam |\nbhramati sūryakaraiḥ saha gām imām\nabhinavoditapallavitaṃ yaśaḥ ||\nityādau puruṣaśabdo 'nupayujyamānatvāl lakṣitasvagataparākramavattvādidharmavyaṅgyatadānantyasaṅkramitavācyaḥ | rephadvayānugatabhramarādiśabdābhidheyatve dvirephaśabdaḥ ṣaṭpade yathā prayujyate tathā kokilādau dvika ityādikā anyathā na prayojyāḥ | uktānvaye ca sā paścāt ihānantyād vyabhicārāc ca vākyasya vākyārtha iva viśeṣarūpe padārthe padasya saṅketaḥ kartuṃ na pāryate iti sāmānya eva saṅketaḥ | ākāṅkṣāsannidhiyogyatāvaśāt sāmānyānām abhihitānāṃ satām anvaya iti padārthānāṃ vaiśiṣṭyam | evaṃ cāpadārtho 'pi vākyārthas tātparyaśaktyā pratipādyate | atra pakṣe pūrvam abhidhā tato 'nvayabādhe lakṣaṇā | anvitoktau punaḥ puraḥ || 5 || devadatta gām ānayetyady uttamavṛddhavākyaśravaṇān madhyamavṛddhau viśiṣṭaṃ vyāpāraṃ karotīti dṛṣṭvā vyutpādyamāno nirvibhāge 'rthe nirvibhāgaṃ vākyaṃ vācakaṃ jānāti | tato yajñadatta gām ānayetyādivākyāntaraprayoge sati anvayavyatirekābhyāṃ niyatasya niyatārtham avasyatīti sāmānyāvacchādite viśiṣṭa eva padārthe padānāṃ saṅketa ity anvitānām eva satām abhidhānam iti viśiṣṭānāṃ padārthatā | atra pakṣe abhidhāyāḥ pura ādau lakṣaṇā, viśiṣṭasyaiva padārthatvāt | dvaye dvayam padāpekṣayābhihitānvayaḥ vākyāpekṣayā tv anvitābhidhānam iti dvayapakṣe dvayam | abhidhāyāḥ paścāt purastāc ca sā | akhaṇḍe tu vākyārthe nāsti satyataḥ | vākyam eva vākyārthasya vācakam | padeṣu varṇavad vākyeṣu hi padānām anarthakatvam | tataś ca lakṣaṇā nāsty eva | kaśābhidhānāt turagasya yathā preṣito 'ham anena dhāvana iti pratibhodeti tadvat pratibhāvaśād viśiṣtavākyāt pratipattir iti saiva vākyārthaḥ | asatyabhūtaprakṛtipratyayādikalpanavad avidyāpade padārthakalpanāyāṃ tūkteṣu pakṣeṣu trayaḥ pakṣāḥ | yaś ca sambandho lakṣaṇāyā nimittaṃ taṃ pañcavidham āhuḥ | yathoktaṃ abhidheyena sambandhāt sādṛśyāt samavāyataḥ | vaiparītyāt kriyāyogāl lakṣaṇā pañcadhā matā || iti | tatra dvirephādiśabdasya bhramarādiḥ śabdo 'bhidheyaḥ | tatsambandhāt tena ṣaṭpado lakṣyate iti abhidheyasambandhanimittatā | sādṛśyād yathā siṃho māṇavaka iti | yathā vā --\nvarṣe samasta evaikaḥ ślāghyaḥ ko 'py eṣa vāsaraḥ |\ndinair mahattayānveyo yo na pūrvair na cāparaiḥ ||\natra prakaraṇavaśād mahāpuruṣaḥ kaścil lakṣyate yasya kule pūrve bhāvino vā puruṣā na samānatvam upayānti | samavāyaḥ uktasambandhebhyo 'nyaḥ sambandhaḥ | tato yathā [khaṇḍitaṃ pustakam atra] | sāmīpyād gaṅgāyāṃ ghoṣa iti | sāhacaryāt chatriṇo yāntīti | atra hi chatrisāhacaryād achatrā apy evaṃ vyapadiśyante | vaiparītyād yathā kātare bhārgava iti | kriyāyogād yathā\npṛthur asi guṇaiḥ kīrtyā rāmo nalo bharato bhavān\nmahati samara śatrughnas tvaṃ tathā janakaḥ sthiteḥ |\niti sucaritair mūrtiṃ bibhrat purātanabhūbhṛtāṃ\nkatham asi na māṃdhātā deva trilokavijayy api ||\natrāśatrughne 'pi śatruhananakriyāyogāc chatrughnatvena vyapadeśaḥ | prajñānairmalyavaidagdhyaprastāvādividhāyujaḥ | abhidhālakṣaṇayogī vyaṅgyo 'rthaḥ prathito dhvaneḥ || 6 || yathā saṃketena mukhyārthabādhāditritayena ca sahāyenābhidhāyako lakṣakaś ca yathā vā pakṣadharmānvayavyatirekasahagato vivakṣāyā anumāpakaḥ tathā pratibhānair malyavidagdhaparicayaprakaraṇādijñānasāpekṣo vācako lakṣyakaś ca vyaṅgyam arthaṃ dhvaniśabdo vyanakti | tatra vyaṅgyaḥ\nvāṇiaa hatthidantā kutto ahmāṇaṃ vagghakattīa |\njāva luliālaamuhī gharammi parisakkae suṇhā ||\n[vāṇijaka hastidantā kuto 'smākaṃ vyāghrakṛtayaś ca |\nyāval lulitālakamukhī gṛhe parisaṃkrāmati snuṣā ||]\nvākyaprakāśyo yathā --\nattā ettha ṇimajjai ettha ahaṃ diasaaḥ paloehi |\nmā pahia rattiandhaa sejjāe maha ṇimajjahisi ||\n[śvaśrur atra nimajjati atrāhaṃ divasake pralokya |\nmā pathika rātryandha śayyāyām āvayor nimaṅkṣyasi || ]\natrābhidhānamūlaṃ vyañjanam | lakṣaṇāmūlaṃ yathā -- niśvāsāndha ivādarśa ity udāhṛtam | sa eva guṇabhūtaḥ padaprakāśyo yathā --\nkartā dyūtacchalānāṃ jatumayaśaraṇoddīpanaḥ so 'bhimānī\nkṛṣnākeśottarīyavyapanayanapaṭuḥ pāṇḍavā yasya dāsāḥ |\nrājā duḥśāsanāder gurur anujaśatasyāṅgarājasya mitraṃ\nkvāste duryodhano 'sau kathayata na ruṣā draṣṭum abhyāgatau svaḥ ||\natraite varākā dāsabhāvaṃ gatāḥ kiṃ kariṣyanti asmadekaśaraṇāḥ paribhaviṣyanti ityādi dyūtakāle bhavadbhiś cintitam āsīn nāsmakaṃ vismṛtam | tatra kācit pratikriyā nirvyūḍhā na kiṃ nirvyūḍhā ityādikaṃ tam artham abhivyajya sarvair eva kartā dyūtachalānām ityādibhir vācya evārthe viśramyate |\nvāṇirakuḍaṅguḍḍīṇasauṇikolāhalaṃ suṇantīe |\ngharakammavāvaḍāe vahue sīanti aṅgāi ||\n[vānīrakuñjoḍḍīnaśakunikolāhalaṃ śṛṇvatyāḥ |\ngṛhakarmavyāpṛtāyā vadhvāḥ sīdanty aṅgāni ||]\natra dattasaṃketaḥ puruṣo vānīralatāgṛhaṃ praviṣṭa iti vyaṅgyam artham avagamayya vācyo 'rthaḥ svaprādhānyenāsti | na caivam abhidhāyā lakṣaṇāyā vā kaścid avasara iti bhinnam eva dhvananam | nanu ‘yat paraḥ śabdaḥ sa śabdārtha'; iti vyaṅgyābhimato 'pi tātparyāt katham na vācyaḥ | iha sarvāṇy eva kārakāṇi kārakatvāt savyāpārāṇīti sādhyāyamānāny ato bhūtabhavyasamuccāraṇe "bhūtaṃ bhavyāyopadiśyata" ity adagdhadahananyāyena yāvad avahitaṃ tāvad vidhīyate iti kvacit kārakapadārtho 'pi viṣayo bhavati | yathā dadhnā juhoti payasā juhotīti | evaṃ hi pūrvo dhāvatīty aparārthe 'pi tātparyaṃ syāt | anvitaḥ padārtho 'bhihitānvaye anvitamātraṃ tv anvitābhidhāne | tatraiva saṃketopapatteḥ | anvitaviśeṣas tūbhayamate 'py avācya eva | evaṃ ca vācyatve kā vārttā vācyaviparītātmano vyaṅgyasya | na tu vyaṅgyam anumeyam iti śakyaṃ vaktum | na hi vācyavyaṅgyayoḥ pratibandhagrahe kiñcit pramāṇaṃ kramate | prakaraṇādisāmagrīm antareṇa hi na vyaṅgyam | na ca sā pramāṇagocarā | vyaṅgyavācināṃ tv adoṣaḥ | evaṃbhūtāyāṃ pramāṇair apratipannāyāṃ hi sāmagryām upapattim anapekṣyāpi samudayamānā pratītiḥ kena nihnotuṃ śakyata iti | siddham abhidhātātparyalakṣaṇāvyāpārātiriktaṃ dhvananam | etac cānyatra vistareṇa vicāritam iti saṃkṣepeṇehoktam iti śivam ||\niti nikhilavipaściccakravartiśrīrājānakamammaṭācāryaviracitaḥ śabdavyāpāravicāraḥ samāptaḥ ||


url: =Ishwar Aur Dharm Kyon in Bengali\n01. Dharmer Prayojan\n02. Dharmer Prayojan\n03. Dharmer Luv\n04. Adhramer Khotir Barnana\n05. Iswar Abamg Shansar\n06. Iswar Abamg Shansar\n07. Iswar Abamg Porlok\n09. Iswar Naykari\n10. Iswar Twato\n11. Iswar Twato\n12. Paramatma Ke Poua Sambhav\n13. Paramatma Ke Poua Sambhav\n14. Iswarer Prati Biswas\n15. Iswarer Prati Biswas\n16. Sree Madbhagwat Geetar Provhab\n17. Sree Madbhagwat Geetar Provhab\n18. Geetokto Syamobad\n19. Geetokto Syamobad\n20. Geetar Rahsya\n21. Geetar Rahsya\n22. Geetar Sarbjanpriota\n23. Geetar Sarbjanpriota\n24. Sant Mahima\n25. Sant Mahima\n26. Bhagwat Bhoktoder Mahima\n27. Bhagwat Bhoktoder Mahima\n28. Bhagwaner Avater Mahima\n29. Sreemad Bhagwate Bisudh Bhakti\n30. Iswar Abamg Dharmo Keno\n31. Iswar Abamg Dharmo Keno


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url: =Chaturmas Katha in Bavla\nThe Sants and disciples of Bavla held the Chaturmas Katha from Tuesday 17 August to Saturday 21 August 2021.\nCHATURMAS KATHA DAY-1 (17-08-2021) - Swaminarayan Mandir Bavla\nCHATURMAS KATHA DAY-2 (18-08-2021) - Swaminarayan Mandir Bavla\nCHATURMAS KATHA DAY-3 (19-08-2021) - Swaminarayan Mandir Bavla\nCHATURMAS KATHA DAY-4 (20-08-2021) - Swaminarayan Mandir Bavla\nCHATURMAS KATHA DAY-5 Purnahuti & Aacharya Swamiji Maharaj's Divine Aashirwad (21-08-2021) - Swaminarayan Mandir Bavla\nThe Sants and disciples of Bavla held the Chaturmas Katha from Tuesday 17 August to Saturday 21 August 2021. Shant Shiromani Shree Gnanbhushandasji Swami eloquently recited episodes from Shree Swaminarayanbapa Charitramrut Sagar. During the final day, Saturday 21 August 2021, Acharya Swamiji Maharaj also arrived in Bavla, and bestowed divine blessings during the assembly.


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url: =Chapter id: 157\nsāṃkhyajñāne 'py etad asamyaktvaṃ yat kārye māyodbhūtakalājanite pradhāne kāraṇabuddhiḥ paramakāraṇatābhramaḥ mūlaprakṛtir avikṛtir iti hi teṣām abhyupagamaḥ kalādīnāṃ tattvānāṃ pṛthakpṛthagupalabhyamānaprayojanānāṃ kāraṇabhūtasya jagannidhibhūtasya māyātmano 'navagamāt // (1) Par.?\nuktaṃ ca kvacid guṇatattvordhvabhogyasya karmaṇo 'nupalabdhitaḥ // (2) Par.?\nkaivalyam api sāṃkhyānāṃ naiva yuktam asaṃkṣayād iti // (3) Par.?\ntad ayam arthaḥ yeyaṃ kāpilaiḥ paramakāraṇatayā parikalpitā sattvarajastamolakṣaṇaguṇatrayasāmyātmikā prakṛtiḥ tasyās tāvan na guṇebhyo 'nyatvam // (4) Par.?\nguṇā eva prakṛtir iti hi te pratijānate guṇebhyo 'nanyatve cāvaśyam anekatvam asyāḥ // (5) Par.?\nyac cācaitanye saty anekaṃ tatkāraṇāntarapūrvakaṃ yathā tantavo mṛtpiṇḍā vā sati ca kāraṇāntarapūrvakatve na paramakāraṇatā // (6) Par.?\nidaṃ ca te praṣṭavyāḥ draṣṭṛdṛśyayoḥ saṃyogaḥ saṃsārahetus tatpūrvakaś ca viyogo 'pavargakāraṇam iti yad ucyate tatra saṃyogas tāvat puṃspradhānayor draṣṭṛdṛśyalakṣaṇa eva na parasparāśleṣarūpaḥ ubhayor apy amūrtatvena tādṛśasyānupapatteḥ // (7) Par.?\npradhānaṃ ca na svato dṛśyam apratyakṣatvena tasyeṣṭatvāt // (8) Par.?\nna ca mahadahaṃkārādirūpeṇa pariṇateḥ draṣṭā tad draṣṭuṃ śaknoti // (9) Par.?\ntataś ca katham anayor ādyaḥ saṃyogaḥ tadabhāvāc ca kathaṃ tatpūrvako viyogaḥ // (10) Par.?\nevaṃ ca saṃyogaviyogānupapatter akāraṇatvam eva puruṣārthaṃ prati pradhānasya // (11) Par.?\nitaś ca mithyātvam etadīyasya jñānasya // (12) Par.?\nkuta ity āha // (13) Par.?


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url: =Chapter id: 3595\nrāghavaścāpi vipulaṃ taṃ rākṣasavanaukasām / (1.1) Par.?\nśrutvā saṃgrāmanirghoṣaṃ jāmbavantam uvāca ha // (1.2) Par.?\nsaumya nūnaṃ hanumatā kṛtaṃ karma suduṣkaram / (2.1) Par.?\nśrūyate hi yathā bhīmaḥ sumahān āyudhasvanaḥ // (2.2) Par.?\ntad gaccha kuru sāhāyyaṃ svabalenābhisaṃvṛtaḥ / (3.1) Par.?\nkṣipram ṛkṣapate tasya kapiśreṣṭhasya yudhyataḥ // (3.2) Par.?\nṛkṣarājastathetyuktvā svenānīkena saṃvṛtaḥ / (4.1) Par.?\nāgacchat paścimadvāraṃ hanūmān yatra vānaraḥ // (4.2) Par.?\nathāyāntaṃ hanūmantaṃ dadarśarkṣapatiḥ pathi / (5.1) Par.?\nvānaraiḥ kṛtasaṃgrāmaiḥ śvasadbhir abhisaṃvṛtam // (5.2) Par.?\ndṛṣṭvā pathi hanūmāṃśca tad ṛkṣabalam udyatam / (6.1) Par.?\nnīlameghanibhaṃ bhīmaṃ saṃnivārya nyavartata // (6.2) Par.?\nsa tena harisainyena saṃnikarṣaṃ mahāyaśāḥ / (7.1) Par.?\nśīghram āgamya rāmāya duḥkhito vākyam abravīt // (7.2) Par.?\nsamare yudhyamānānām asmākaṃ prekṣatāṃ ca saḥ / (8.1) Par.?\njaghāna rudatīṃ sītām indrajid rāvaṇātmajaḥ // (8.2) Par.?\nudbhrāntacittastāṃ dṛṣṭvā viṣaṇṇo 'ham ariṃdama / (9.1) Par.?\ntad ahaṃ bhavato vṛttaṃ vijñāpayitum āgataḥ // (9.2) Par.?\ntasya tadvacanaṃ śrutvā rāghavaḥ śokamūrchitaḥ / (10.1) Par.?\nnipapāta tadā bhūmau chinnamūla iva drumaḥ // (10.2) Par.?\ntaṃ bhūmau devasaṃkāśaṃ patitaṃ dṛśya rāghavam / (11.1) Par.?\nabhipetuḥ samutpatya sarvataḥ kapisattamāḥ // (11.2) Par.?\nasiñcan salilaiścainaṃ padmotpalasugandhibhiḥ / (12.1) Par.?\npradahantam asahyaṃ ca sahasāgnim ivotthitam // (12.2) Par.?\ntaṃ lakṣmaṇo 'tha bāhubhyāṃ pariṣvajya suduḥkhitaḥ / (13.1) Par.?\nuvāca rāmam asvasthaṃ vākyaṃ hetvarthasaṃhitam // (13.2) Par.?\nśubhe vartmani tiṣṭhantaṃ tvām āryavijitendriyam / (14.1) Par.?\nanarthebhyo na śaknoti trātuṃ dharmo nirarthakaḥ // (14.2) Par.?\nbhūtānāṃ sthāvarāṇāṃ ca jaṅgamānāṃ ca darśanam / (15.1) Par.?\nyathāsti na tathā dharmastena nāstīti me matiḥ // (15.2) Par.?\nyathaiva sthāvaraṃ vyaktaṃ jaṅgamaṃ ca tathāvidham / (16.1) Par.?\nnāyam arthastathā yuktastvadvidho na vipadyate // (16.2) Par.?\nyadyadharmo bhaved bhūto rāvaṇo narakaṃ vrajet / (17.1) Par.?\nbhavāṃśca dharmasaṃyukto naivaṃ vyasanam āpnuyāt // (17.2) Par.?\ntasya ca vyasanābhāvād vyasanaṃ ca gate tvayi / (18.1) Par.?\ndharmeṇopalabhed dharmam adharmaṃ cāpyadharmataḥ // (18.2) Par.?\nyadi dharmeṇa yujyerannādharmarucayo janāḥ / (19.1) Par.?\ndharmeṇa caratāṃ dharmastathā caiṣāṃ phalaṃ bhavet // (19.2) Par.?\nyasmād arthā vivardhante yeṣvadharmaḥ pratiṣṭhitaḥ / (20.1) Par.?\nkliśyante dharmaśīlāśca tasmād etau nirarthakau // (20.2) Par.?\nvadhyante pāpakarmāṇo yadyadharmeṇa rāghava / (21.1) Par.?\nvadhakarmahato dharmaḥ sa hataḥ kaṃ vadhiṣyati // (21.2) Par.?\nathavā vihitenāyaṃ hanyate hanti vā param / (22.1) Par.?\nvidhir ālipyate tena na sa pāpena karmaṇā // (22.2) Par.?\nadṛṣṭapratikāreṇa avyaktenāsatā satā / (23.1) Par.?\nkathaṃ śakyaṃ paraṃ prāptuṃ dharmeṇārivikarśana // (23.2) Par.?\nyadi sat syāt satāṃ mukhya nāsat syāt tava kiṃcana / (24.1) Par.?\ntvayā yadīdṛśaṃ prāptaṃ tasmāt sannopapadyate // (24.2) Par.?\nathavā durbalaḥ klībo balaṃ dharmo 'nuvartate / (25.1) Par.?\ndurbalo hṛtamaryādo na sevya iti me matiḥ // (25.2) Par.?\nbalasya yadi ced dharmo guṇabhūtaḥ parākrame / (26.1) Par.?\ndharmam utsṛjya vartasva yathā dharme tathā bale // (26.2) Par.?\natha cet satyavacanaṃ dharmaḥ kila paraṃtapa / (27.1) Par.?\nanṛtastvayyakaruṇaḥ kiṃ na baddhastvayā pitā // (27.2) Par.?\nyadi dharmo bhaved bhūta adharmo vā paraṃtapa / (28.1) Par.?\nna sma hatvā muniṃ vajrī kuryād ijyāṃ śatakratuḥ // (28.2) Par.?\nadharmasaṃśrito dharmo vināśayati rāghava / (29.1) Par.?\nsarvam etad yathākāmaṃ kākutstha kurute naraḥ // (29.2) Par.?\nmama cedaṃ mataṃ tāta dharmo 'yam iti rāghava / (30.1) Par.?\ndharmamūlaṃ tvayā chinnaṃ rājyam utsṛjatā tadā // (30.2) Par.?\narthebhyo hi vivṛddhebhyaḥ saṃvṛddhebhyastatastataḥ / (31.1) Par.?\nkriyāḥ sarvāḥ pravartante parvatebhya ivāpagāḥ // (31.2) Par.?\narthena hi viyuktasya puruṣasyālpatejasaḥ / (32.1) Par.?\nvyucchidyante kriyāḥ sarvā grīṣme kusarito yathā // (32.2) Par.?\nso 'yam arthaṃ parityajya sukhakāmaḥ sukhaidhitaḥ / (33.1) Par.?\npāpam ārabhate kartuṃ tathā doṣaḥ pravartate // (33.2) Par.?\nyasyārthāstasya mitrāṇi yasyārthāstasya bāndhavaḥ / (34.1) Par.?\nyasyārthāḥ sa pumāṃl loke yasyārthāḥ sa ca paṇḍitaḥ // (34.2) Par.?\nyasyārthāḥ sa ca vikrānto yasyārthāḥ sa ca buddhimān / (35.1) Par.?\nyasyārthāḥ sa mahābhāgo yasyārthāḥ sa mahāguṇaḥ // (35.2) Par.?\narthasyaite parityāge doṣāḥ pravyāhṛtā mayā / (36.1) Par.?\nrājyam utsṛjatā vīra yena buddhistvayā kṛtā // (36.2) Par.?\nyasyārthā dharmakāmārthāstasya sarvaṃ pradakṣiṇam / (37.1) Par.?\nadhanenārthakāmena nārthaḥ śakyo vicinvatā // (37.2) Par.?\nharṣaḥ kāmaśca darpaśca dharmaḥ krodhaḥ śamo damaḥ / (38.1) Par.?\narthād etāni sarvāṇi pravartante narādhipa // (38.2) Par.?\nyeṣāṃ naśyatyayaṃ lokaścaratāṃ dharmacāriṇām / (39.1) Par.?\nte 'rthāstvayi na dṛśyante durdineṣu yathā grahāḥ // (39.2) Par.?\ntvayi pravrajite vīra gurośca vacane sthite / (40.1) Par.?\nrakṣasāpahṛtā bhāryā prāṇaiḥ priyatarā tava // (40.2) Par.?\ntad adya vipulaṃ vīra duḥkham indrajitā kṛtam / (41.1) Par.?\nkarmaṇā vyapaneṣyāmi tasmād uttiṣṭha rāghava // (41.2) Par.?\nayam anagha tavoditaḥ priyārthaṃ janakasutānidhanaṃ nirīkṣya ruṣṭaḥ / (42.1) Par.?\nsahayagajarathāṃ sarākṣasendrāṃ bhṛśam iṣubhir vinipātayāmi laṅkām // (42.2) Par.?


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I mean kaik farak to che but su Te samjatu nathi Kem ke IR1 ma gani location ma clouds dekhay che but visible ma Amuk jagya e j dekhay che.\nReply to dipak raysoni\nAlag alag Wave length ma Satellite Images hoy.\nSatellite image ma te darshavel hoy.\nJem ke IR1 ma IR 10.8µm\nSar mare unadu magafali paki gay 6e toh to hal koy varassd na chas ni sakyata 6e\nKudarat ena kram ma tenu kam chalu j rakhey.\nAapadey aapdu karya karye rakhvu.\n27/05/2020 6:51 pm\nMani lyo k cyclone gujarat pr thi pasar thai gyu 4 tarikhe…ane pxi paxad thi normal monsoon modu thavani ketli skyata..??\n27/05/2020 8:53 pm\nReply to Kishan Gami\nGujarat par Cyclone avey toe Monsoon ne nukshan na thay.\nOman baju jaay toe modu thay\nSir varsad to chokkas aavse\nSir,have to nishan fagi gyu avu j samajvanu ne k haju 2 divas wait n watch\n27/05/2020 5:40 pm\nLow Pressure thay etle vadhu chokkasta avey. Location and Timing.\nsir…kya location upar thay to ..apne avvana chans vdhe …ane oman baju javana chans ochha ?\njem ke kerala na katha vistar ni bajuma thay to apne faydo thay ke ?\n27/05/2020 10:32 pm\nTiming pan mahatva chhe ne\nKaran ke ani sathe WD asar karta hoy etle Wd na timing pan jovana.\nAavi mathakut na karay !\nTaiyar Model na Bahjiya Khavay.\n27/05/2020 4:16 pm\nsir aa pavan ni speed kedi ochhi thase bahu jordar se . surendranagar muli\nReply to devraj\nPavan full raheshe haju ghana divas\n27/05/2020 4:03 pm\nsir ecm. varaye ..namtu jokhyu ..costal aria ma arebian sea ma northwest jay ..ane gfs vara ..veraval baju nabli sistem land krave …hve 2 banne model ekbijana raste chalse ..evu lage tya to low bni jase …\nnaval b kapuriya\njsk sir ama to kay samjatu nathi windy pela guj.baju hatu ane cola.vantu..guj.virudh hatu have to have a najik avi gaya. windy dur jatu rahyu.rakholu raykhe rakhi?\n27/05/2020 3:53 pm\nSir haji ghodi k gadhedi jevu se pan. 1 tarikh thi savarast ma gaj vij and chata chuti jevu to thase j.\nEcmwf ane Gfs banne modalo ye adala badali kari have pachi ni updet ma kadash samjuti kari le tevi sakyata ketli ganvi ? Banne thodu thodu jatu karine ek J track ( diu veraval) upar aavvani sakyata ketli ?aavu thai sake?\nReply to Vanrajsinh Dodiya\nSystem tivrata ma bahu moto farak chhe banne vachey\n27/05/2020 3:28 pm\nAs per IMD on 29th May A Low Pressure area form and system is likely to concentrate into a depression over the same region during subsequent 48 hours…and I think around 1-3rd June SouthWest Monsoon advance into Kerela\n27/05/2020 3:35 pm\nReply to Nilang Upadhyay\nLow form over SouthWest Arabian sea..\n27/05/2020 2:37 pm\nAapne to varsad thi Matlab che vavni jevo ke nadi nala dem chhalkay to maja pade ane sarvtik wide spread rain aave to khus thai jaie. E pachi cyclone thi aave ke low thi that doesn’t matter. Ha aapni to ej prathna che ke Gujarat ne vavazoda jevi kudrati aafat no samno n karvu pade. Baki Hari Kare Te khari. Barabar ne sirji?\n27/05/2020 2:18 pm\nGujrat mate 3 to 5 date varsad na chance sara 6 bane modal jota yes sir…\n27/05/2020 2:14 pm\nECMWF Bapr ni Update ma Pachu change thyu. GFS Apdi Cora avyu to ECMWF Change.\nArbi Samudra Ma System bane etle Dar kalake Badhu fare j ane modelo ne Confuse chalu j rese.\n27/05/2020 1:33 pm\nEcmwf vara e to turn mari didho.atyar ni update ma\n27/05/2020 1:22 pm\nsir me notice karyu che ke jetlu cyclone takatvar thay che am oman taraf java ni possibility vadhu thai jay che.\natyar ni ecmfw update ma 924 sudhi nu nichu pressure thyu to oman taraf system sarkti lage che.\nHaha Ek sudhre toh biji bagde ..\nNow ECMWF sways away from our coast !\nCat & Mouse game between GFS and ECMWF refuses to end !\n27/05/2020 1:09 pm\nSystem to Oman baju jati ecmwf batave se windy\nEcmwf ma paso thodok sudharo aayo sir atyar ni update ma Gujarat najik thi pasar thay jase and gfs gujarat par thi joya jevi thase aavta bek divas evu lage se atyre to ek bija ne kho aape se to biji virudh jay se vali pasi biji kho aape to same vala virudh jay se\nardeshna dhruv (kolki)\nજય શ્રી કૃષ્ણ અશોક સર\nકોલા માં કલર આવી ગયો છે. તો હવે વરસાદ ના ચાન્સ 80% જેવા ગણાય.\n(baaki deletyed by Moderator)\nsir gfs ni navi update pan have ecmwf & icon modal na raste chalva lagi\n27/05/2020 12:30 pm\nReply to Kaushik patel\nICON model shu chhe te tapaso… tema two model chhe… Chec k karo\nsir ecmwf & icon banne modal no track sarkho batave se atle abanne modal system ne Gujarat uper avti batave se right ne sir ?\nICON ma Model kyu ?\nForecast Run banne na same hova joiye\n27/05/2020 11:53 am\nSar chlla 36 kalak thi sistam surat baju tran mari ne jayse 36 kalak pehla rajkot thi psar thati ti to sar atiyare je surat baju thi jayse te tej rasta par chalse te 70 tka gnay ke have moto ferfar thai ke nai\n27/05/2020 12:28 pm\nReply to Javid dekavadiya\nAje GFS Gujarat baju nabadi System nu track chhe.\nECMWF nu joy liyo aaj nu\nઆજ ની અપડેટ(11.30 )a.m.મુજબ gfs મોડેલ પણ ગુજરાત તરફની વાટ પકડી છે.\n27/05/2020 11:37 am\narbi samudra ni System ni atyar ni movement jota Maharashtra ane gujarat na coastal area ma Varsad ni skyatao che ama wd no role important Rehse.\n30 to 36 kalak ma badhu clear thase (baaki deleted by Moderator)\n27/05/2020 11:26 am\nCola ma colour purano sir have ketli 60 taka sakyta ganvi ke nahi sir\n27/05/2020 12:26 pm\nYes shakyata vadhye rakhey chhe.\n27/05/2020 11:21 am\nJay Dwarkadhish sir, have to imd weather chart ane windy gfs ni navi update ma low pressure Gujarat taraf avtu janay che etle cyclone ke low pressure banne mathi ek to pakku Ave evu lage che.\n27/05/2020 10:56 am\nSir… Saurashtra ne arab sea hova chhata bay of bangal pr kem depend rahevu pde che all time?\n27/05/2020 12:25 pm\nReply to Tulshi Shingadia\nChomasa ma Saurashtra/Kutch ma ochho varsad thay chhe… bija rajyo ke Dakshin Gujarat thi.\nArabian varsad Dakshin Gujarat sudhi hoy chhe Monsoon Trough ne hisabe.\n27/05/2020 10:42 am\nSir GFS model pan hve ECMWFS model sathe sahemat thava mandyu che Shu kevu tmaru sir ???\n27/05/2020 12:24 pm\nJoya rakho… barobar abhyas chhe.\n27/05/2020 1:06 pm\nપણ હવે ecmwf એ રસ્તો બદલી નાખ્યો એનું શું\n27/05/2020 1:28 pm\nReply to Vala Ajit\nGhodi & Gadhedi…\nLockdown ma Time Pass thay ne !\n27/05/2020 10:41 am\nGfs last update ma ecmwf ni najik gujarat baju\nGFS ni navi update ma have track gujarat baju avyo pan trivta ochhi km chhe sir anu ky karan sir…?\n27/05/2020 12:23 pm\nKoi karan na hoy. Te Model ma je input Data hoy tena par chalta hoy.\nSystem na janm time and location par teni ‘Kundali’ nakki thay.\n27/05/2020 10:23 am\nઅને લો પ્રેશર. અને હાઈ પ્રેશર. કેવી રીતે જાણી શકાય.\n27/05/2020 12:22 pm\nGOL kundadu thay sufface ma and tema pressure ochhu hoyu aaju baaju thi te Low Pressure.\nhigh pressure ma ‘H’ lakhel hoy… unchu hoy.\n27/05/2020 10:22 am\nલો પ્રેશર કે. ડિપ્રેશન થયા પસી. સુ. જોવાથી. ટ્રેક. ની. ખબર. પડે. રસ્તો. કેવી રીતે જાણી શકાય અને સિસ્ટમ ને સસ્તો. કોણ આપે\nDepression hoy tyare IMD forecast track aapti hoy chhe.\nLow thay etle Model ma thodi vadhu chokkasta avi jaay forecast track maate.\n27/05/2020 10:21 am\nIMD nu MSLP chart and Windy ECMWF banne same track par che.\nSir vavajoda mate vadhare saru kyu se “ECMWF” ke pachi “GFS”\n27/05/2020 10:16 am\nReply to Giga kuchhadiya\nECMWF vadhu sachu padtu hoy chhe System ma.\nvarsad ma GFS saru lage chhe.\nBachi Gym ! Sir\n27/05/2020 1:54 am\nSir…windy ecmwf ni last update 2 am ma pan system no track gujrat baju batave 6. To have skyata vadhu ganay?\nReply to haresh Parvadiya\nECMWF fix rahe chhe. GFS haju change thay chhe.\n26/05/2020 10:16 pm\nJay mataji sir…Rohini naxtra besvani Sathe aaje Amara gamthi daxshin- pachim Disha baju hve dhimi dhimi vijdina chamkara chalu thya 6e… village-bokarvada,dist-mehsana\n26/05/2020 9:47 pm\nsir .arabian sea nu taapman ghati gyu ..28….29c chhe 1 deegri ghtyu ..ane south side bay of bengal ma sem j chhe taapman ..ane IOD nu modhu nichu thy gyu ….\nasar karta thase kaynk .!!\n26/05/2020 9:10 pm\nસર વરસાદ થાય પછી જ ચોમાસુ બેસે એવું હોય?\n2012 માં વરસાદ બહુ મોડો થયો હતો પણ imd એ ચોમાસુ વહેલું જાહેર કરી દીધું હતું\nReply to Mayurpatel\nCHomasu rekha sadang rakhva maate kyarek amuk vistar ma Varsad na hoy toy line khenchay jaay.\nashvin b devani\n26/05/2020 8:30 pm\nનમસ્કાર સર અમરેલી ના ચિતલ માં હૂ તમને પૂછવા વિનંતી કરું છું કે મારે હળદર નૂ વાવેતર કરવાના હોય શનિવારે તો વરસાદ શકયતા છે કેમ જણાવા ..કારણ કે જો વરસાદ થાય તો બધું નવેસરથી કરવું પડે આભાર સાહેબ\n26/05/2020 10:32 pm\nReply to ashvin b devani\nAtyar na varsad nu kai nakki na hoy location nu.\n26/05/2020 8:26 pm\nSir it’s just my thinking ke Oman vari system to Oman baju j Jay che Aetle aeno labh tyaj madse. Ane je south ma Kerala coast pase banse ena mate Aapne pray kari sakie ke Oman baju kam se kam n Jay nai to aapno mal lai jase e vadhare nuksan karse em che. Ane aapne to low ke UAC no labh made to vadhu saru wide spread rain no benefit made Gujarat ne before onset of monsoon. Ane pavan pan gothvai jay ane kadach chomasu Goa sudhi set pan thai jay. Tamara su kahevu che sir am I correct? At least answer aapjo Kai bhul thati hoy to khabar pade.\n26/05/2020 10:31 pm\nVarsad avey te Temporary hoy.\nKaran CHomasu Agad chalvu joiye ne?\nUAC Kerala najik thay etle Low ni shakyata vadhey.\n26/05/2020 8:15 pm\nSir aa cyclone gfs ane ecmwf ni vache no rasto pakde evu lage che atleke South saurashtra\n26/05/2020 8:13 pm\nNewspaper ma m aavyu k aa vavazoda nu name “નિસર્ગ” hse. Etle have low bne pchhi track no khyal aave. Aa vkhte nam kya country e aapyu sir.\n26/05/2020 10:29 pm\n26/05/2020 10:42 pm\n169 naam nu list IMD e aa varse declare karyu che. Ema total 13 country e naam apyya che. Nisararg e aa list nu first naam che je upcoming cyclone mate hase.\nSir, aaje churu(Rajasthan) ma temperature 50* degree pochi gayu, aa high temperature 6e ke aana thi up gayel 6e kyarey…\n26/05/2020 10:28 pm\nRecord IMD ma madey.\n26/05/2020 5:36 pm\nYemen ni baju ma je system bane chhe ema ECMWF and GFS models almost same bataye chhe pan aa taraf na system ma ghano difference chhe\n26/05/2020 5:30 pm\nSir.. Porbandar ma varsad ni possibility?\n26/05/2020 5:42 pm\nPre-Monsoon toe shakya samjo maas aakhar thi\nSaroj Ribadiya @visavadar\nSir..tame road map taiyar karyo ke haju homework chale chhe?\nReply to Saroj Ribadiya @visavadar\nHaju Low nathi thayu….. UAC pan haju joiy tevu nathi.\n26/05/2020 3:36 pm\nબન્ને મોડલ સરકાર ના નીયમો નુ પાલન કરે છે સોસયલ ડિસ્ડન્સ (બે ગજની દુરી)


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