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url: =Edition of Paṇḍit Rāmacandra Śāstrī Koṭibhāskara [saktumiva]\nSitemap • Trace: • Edition of Paṇḍit Rāmacandra Śāstrī Koṭibhāskara\nEdition of Paṇḍit Rāmacandra Śāstrī Koṭibhāskara\nVâkyapadîya, A Treatise on the Philosophy of Sanskṛit Grammar by Bhartṛihari, With a Commentary by Helârâja\nEdited by Rāmacandra Śāstrī Koṭibhāskara\nPublished in 1905 by Vidyâ Vilâs Press in Benares.\nThis is a transcription of the Dravyasamuddeśa from the editio princeps of Rāmacandra Śāstrī Koṭibhāskara, published in 1905. K. A. Subramania Iyer has pointed out, the text is very close to that of V (MS 38824 from the Sarasvati Bhavan Library); however, the manuscript contains a number of lacunae which are not reproduced in the edition. Nevertheless, it is clear that the editor was working from one or more manuscripts from the northern branch of the textual tradition. A digital facsimile of the edition is available at https://archive.org/details/VakyapadiyaPadakanda1905. In the transcription, milestones (<milestone>) and page breaks (<pb>) are linked to images of the facsimile.\n(From page 85)\njātir vā dravyaṃ vā padārthāv ity uktaṃ tatra vājapyāyanadarśanena jātiṃ viśeṣaṇabhūtāṃ padārthaṃ vyavasthāpya vyāḍidarśanena viśeṣyarūpaṃ dravyam api padārthaṃ vyavasthāpayituṃ yathādarśanaṃ tad eva paryāyāntarair uddiśati ||\nātmā vastu svabhāvaś ca śarīraṃ tatvam ity api |\nihārthakriyāyāṃ dravyam evopayujyata iti tad eva pravarttakam arthinām | ataḥ śabdena tad evocyate | anabhidhīyamānā tu jātir avacchedikā guḍaśabde mādhuryādaya iveti dravyavādināṃ darśanam | dravyaṃ ca dvividhaṃ pāramārthikaṃ sāṃvyavahārikaṃ ca | tatra dvitīyaṃ bhedyabhedakaprastāvena guṇasamuddeśe vakṣyati vastūpalakṣaṇaṃ yatretyādinā | anena ca dravyeṇa vyāḍidarśane sarve śabdā dravyābhidhāyino bhavanti |\niha tu pāramārthikaṃ dravyaṃ nirūpyate | tathā hi | ātmā | advaitavādibhir ātmaśabdena tad_ dravyam uktam ātmaiva hy upādhibhinnaṃ pratibhāsamānaṃ dravyaṃ padānām artha iti teṣāṃ darśanam ihaiva vakṣyamāṇaṃ\nsvabhāva iti | sattā | dvaitavādibhiḥ svabhāva ātmabhūtā satteti kṛtā | tathā hi | kramarūpopasaṃhāre sattaiva satvam iti svasambandhibhir upādhibhir upahitabhedā saiva dravyam |\nprakṛter ekadeśaḥ cetanaḥ puruṣas tadvāreṇa śarīraśarīriṇor avyatirekāt_ śarīraṃ dravyaṃ pradhānam eveti prākṛtikaiḥ śarīram evaika ātmā yeṣāṃ taiḥ śarīrātmabhir ucyate |\ntatvam iti | caturbhūtatatvavādibhiś cārvākair dravyam ucyate | pṛthivyaptejovāyur iti tatvāni tatsamudāye śarīrendriyaviṣayasaṃjñā iti vacanāt | tad evam etaiḥ paramārtha ekam eva vastūcyate |\ndravyam ity asyeti | dravyaṃ nāma yaḥ padārthaḥ, tasyaita eva paryāyāḥ | eteṣām eva pāramārthikarūpābhidhāyitvāt | nānye ghaṭādiśabdāḥ | saty api tadabhidhāyitve vakṣyamāṇanayenātmādiśabdānām eva sarvatra ghaṭādāv avyāhataprasaratvam | tathā ca bhāṣyam | eko 'yam ātmā udakaṃ nāmeti | atrātmaśabda udake prayujyamāno dravyavacanaḥ | ākṛtidvāreṇa cānye śabdā dravye varttate | ime tu tatparityāgena mukhyayā vṛttyeti viśeṣaḥ | siddhe śabdārthasambandha ity atra dravyaṃ nityam ākṛtir anyā cānyā ca bhavatīti vadatā bhāṣyakāLreṇa nityaṃ dravyaṃ smṛtam | saṅgrahoktasya tasyārthasyānuvādāt smṛtam ity āha |\nyady api śākyādidarśane nityaṃ na bhavati dravyaṃ tathā'pi tanmatasyānabhyupagamād adoṣaḥ | kevalaṃ yad asmākaṃ dravyaṃ tad anyair evam abhidhīyata ity evam atropanyāsaḥ, yac ca bhāṣyānusāreṇa svarūpānyathātvānāpattiḥ | vikārabhede 'pi nityatvaṃ vivakṣitam eveti sarvatra tat siddhiḥ || 1 ||\nparaṃ darśanāntarāśrayaṇenoddiṣṭeṣv api bhedeṣu svasiddhāntāśrayeṇa sārvatrikīṃ dravyapadārthavyavasthāṃ kartum āha |\niha sarvaśabdānāṃ pāramārthikaṃ tatvaṃ sākṣāt spraṣṭum aśaktānām anekopādhiviṣayanihitapadānāṃ tadrūpāliṅganaṃ vyavahāre samālakṣyate | upādhīnāṃ cāgamāpāyavaśavidhuritanijasvarūpāṇām arthisārthasamāśāpūraṇapratihataśaktitvān na tāvaty eva paryavasānam ity upalakṣitarūpapṛṣṭhapātinaḥ śabdā vyavasthāpyante | avadhṛtarūpaniveśitvāc ca śabdānām avadhāraṇānusāram arthe prakṛtir avadhṛtiś cākāradvāreṇa | nirākārasya budhyupārohāyogāt_ yathāpratyayaṃ bhedāvasāyasya bādhyamānatvād anuyāyy abhinnam eva rūpaṃ paramārthataḥ | tad eva brahmarūpaṃ satyam || 2 ||\nsyād etat | upādhiṣu śabdānāṃ viśrāntyabhāve śabdārthopādhitvaṃ teṣāṃ na syāt_ avācyasya tadupādhitvāyogāt_ ity etad vicārayitum āha |\nado devadattasya gṛhaṃ yatrāsau kākaḥ prativasatīty atrāniyatasvāmikagṛhopalakṣaṇāyopalakṣaṇabhūtasya kākasya utpatite 'pi tasminn upalakṣaṇasya kṛtatvād adhruvatvam anityatvam iti tadanādareṇaiva tadupalakṣitaṃ gṛham abhidhīyate gṛhaśabdena yathā tathā prakṛtisambandhād asatyopādhyupalakṣitaṃ satyam upādhirūpānādareṇa śabdair abhidhīyamānasyāpy abhidhānaviṣayaniyāmakatvād upalakṣaṇatve saty upādhitvanidarśanena samarthitam | tathā hi | ktaktavatū niṣṭhety anubandhasya prayogasamavāyitvād adhruvasyopalakṣaṇatve tadrahitasya śuddhasya pratyayarūpasya saṃjñāprasaṅga ity aLtredaṃ bhāṣye darśanam uktam |\nnanu kāko 'sti vilakṣaṇād_ gṛhāt_ bhedenāvadhāryamāṇo mā bhūd_ gṛhaśabdābhidheyaḥ | ghaṭādayas tv ākārāḥ pṛthaganupalabhyamānatatvāḥ katham iva tacchabdair nābhidhīyeran | anyo py upādhir upalakṣaṇabhūtaḥ sāmānādhikaraṇyenāvacchedakaḥ | tad yathā | iti harir ity atra paśuḥ | anyat tu viśeṣaṇam apṛthak_ śabdavācyam uparañjakam | tad yathā vāneyam udakam iti | vanasambandhopādhīyamānarūpaviśeṣaṇam | abhidhīyata iti | vacanaśarīrasambandhe viśeṣaṇam uparañjakatayā'bhidheyakam āpadyata iti | tathā coktaṃ arthaviśeṣa upādhis tadanuvācyaḥ sa āryāmānaśabdo yaḥ | anupādhir ato 'nyaḥ syāt || 3 || ślāghādiviśeṣaṇaṃ yadvad ity āśaṅkya sadṛśataram atra nidarśanam āha |\nrucakakuṇḍalādyākāraviśeṣopādhīyamānarūpābhedam api suvarṇam ity eva sarvatropādhirūpaṃ satyam ity upādhibhiḥ ākāraviśeṣais tatsādhyārthakriyākaraṇān na tatraiva rucakādiśabdāḥ kṛtapadasambandhāḥ kiṃ tu tadatiricyamānam arthavastv abhidhāyakatvena samāviśanti tadvat prakṛtisambandhād āropāhitanānāttvam api paratatvaṃ śabdagocara ity arthaḥ | tatra cāpāyibhir iti hetunirdeśaḥ śākyasamakakṣyatayā kṛtaḥ | tataś copādhīnām avācyatvam asatyatvaṃ ca sidhyati | asatyatvād evārthakriyākaraṇāt tadarthaṃ ca śabdavyavahārād avācyatvaṃ teṣām ity arthaḥ |\nnanu ca kāryādau prakṛtyanvayo 'vadhāryata eva ihāpi vastūnāṃ jāyamānatvena satvāt | jñānasya vaikalpikākārānavasthānān nirākāraśuddhasaṃvinmātrānugamyasya svasaṃvitsiddhatvād adoṣaḥ | nanu viśeṣaṇoparaktaṃ viśeṣyābhidhānam ity upasarjanībhūtasyābhidhāne kā kṣatiḥ | na kā_cit kevalam upādhiṣv evātra tātparyadṛṣṭyā padabandho nivāryate | guṇatvena tv abhidhānam astu na tāvaty eva viśrāntir iti dravyaniṣṭhatāsiddhiḥ || 4 ||\nākāraiś ca vyavacchedāt sārvārthyam anurudhyate |\nLyathaiva cakṣurādīnāṃ sāmarthyaṃ nāḍikādibhiḥ || 5 ||\nsarvabhāveṣu brahmaṇo dravyalakṣaṇasyābhedāt tadabhidhāyitve śabdānāṃ sarvatra tasya bhāvāt sārvārthyaṃ śabdāntarābhidhīyamānārthatvaṃ sāṅkaryaṃ prasajyetety atredam ucyate | pratiniyatākāraparicchinnavṛttitvāt sarvārthatvāpratibandhād asaṅkara ity arthaḥ |\nghaṭākāropadhānapurassaraṃ ghaṭaśabdena brahmadravyam abhimukhīkriyate paṭākāropadhānena tu paṭaśabdenetyādy upādhirūpopahitavivekitvam abhidhānīyam | tad yathā nāḍikāśuṣiravartmanihitanayanās tadavakāśāvasthitam evārthabhāgaṃ paśyanti tathā'vidyāvacchinnapṛthak_śaktibhir ākārabhedair eva vastūpalakṣyate | tathaiva ca yathādhyavasāyaṃ śabdaniveśāc chabdair abhidhīyata ity arthaḥ |\nyathā''varaṇādinendriyasyaiva prakāśaśaktiḥ pratibadhyate na viṣayo vikriyate tathā_'nādyavidyāvacchedaprakalpitavibhāgānāṃ jīvānām eva saṃvedanaśaktir niyamyate | yena vicchinnārthābhidhānena bhedaviṣayāṇy abhidhānāni prayujyante na tu tatvam avidyayā_''vilīkriyata iti nāḍikānidarśanena sūcayati | nāḍikādibhir ity ādigrahaṇād avadhātapratighātamūrtyabhijanādyavarodhaḥ | yatraiva hy avadhānaṃ tad eva hy avadhāryate | mūrtyabhijanā rūpasaundaryaṃ tenāpahato 'nyaṃ na paśyati || 5 ||\nye tarhy ākāramātranirddeśataḥ sanniveśādiśabdāḥ te dharmamātram abhidadhyuḥ iti sārvatrikī dravyapadārthavyavasthā viśīryetety āśaṅkyāha ||\nupādhimātrasvabhāveṣv api sanniveśādyākāreṣu sanniveśādiśabdā varttamānāḥ | paramārthatas tatvād avyatirekād upādhīnāṃ tanniṣkarṣe svarūpasyāsvarūpatvād ātmanaiva satvāt tad eva nityam upādhimallīnatā tadā, dravyam evam apy abhidhāne 'bhihitaṃ bhavati | tatvam ātmā hy upādhīnāṃ na tu kevalasyātmāna iti vyāpakatvāt sarva evopādhayas tadātmanāṃ santas tathaivābhidhīyante | yadā hy upādhimallīnatā tadopādheya upādhayo na bhavanti | tatas tu niṣkarṣe dharmāntarāśrayatayā svātantryād upādhimatvam eva nopādhitvam ity āśayaḥ || 6 ||\nLyady evaṃ dharmāṇām avasthāntare dharmirūpatvān nityatve satyatve cākārāṇām asatyatvaṃ dravyasya tu satyatvam ity etasya niyamasyānupapattir ity āśaṅkyāha ||\natattvam iti manyante tattvam evā'vicāritam || 7 ||\nayam atrārthaḥ | neha advaitanaye satyāsatye dve rūpe staḥ, advaitahāniprasaṅgāt | kiṃ tu pāramārthikam ekam evādvayam | tac cānādisiddhāvidyāvilasitasahaṃ pramātṛviṣayatayā yathātatvam anavabhāsamānam anekavikalpaparighaṭitākārarūpatayā vyavahāram avatarati | tathā ca tad evākāranānātvonnīyamānasvarūpabhedaṃ cakāsti, nānyat | tadvyatiriktasyānyasyābhāvāt |\ntatra ca yo 'yaṃ prakāśaḥ sa vidyā | aprakāśas tu tamo 'vidyā | na ca prakāśābhāvo 'prakāśo nāma kaścit pramāṇasiddho nirūpyaḥ | tataś ca yo 'yaṃ bhedaprakāśaḥ saivaikaghanaprakāśābhāvaḥ prakāśavicchedo 'vidyā | tatra ca vicchinnānvayo 'vacchedo 'vadhāryate iti vicchinnaprakāśaḥ satyā vidyaiva | vicchedamātraṃ tv apradhānasvabhāvaṃ na kiṃcid avidyeti paramārthatvavicāre kiṃ_cid atattvaṃ vyavatiṣṭhate | tattvam eva yathāpratibhāsaṃ bhedena cakāsad avicāritaramaṇīyaṃ prapañco 'tattvam iti vyavahriyata iti brahmavidaḥ | tathā cāvicāritaramaṇīyaṃ parīkṣayā vyavasthitaṃ tattvam evābhinnaṃ tīrthikā bhedadarśanavyavasthitā bhedātmakam atattvaṃ manyanta iti vicāreṇāvidyāvilaye brahmaikaniṣṭhatādarśanam | tad uktam | satyā viśuddhisūtroktā vidyaivetyādi || 7 ||\nevaṃ tena tena rūpeṇa brahmaiva vikalpitaṃ bhavatīti sarvavidyānāṃ tadupādhisukhaṃ, tad eva viṣayaḥ siddha ity āha |\nparamārthato 'vikalpitaṃ vikalpānām aviṣayo yat tattvaṃ tad eva vyavahāre 'nyasyābhāvād vikalpamānaṃ, vikalparūpaṃ nānāvidhabhedāvabhāsam anādisiddhāvidyāvaśāt samavalambate | jīvātmabhedenāvatiṣṭhamānaṃ tad atattveneti mūrttivivarttāśrayadik_śaktivibhaktadeśanānātvaṃ nimittapaurvāLparyāvalambanasaham | evam akālakalitam api tattvam anādinidhanaṃ kālākhyasvatantraśaktiviniveśitapratibandhābhyanujñāvaśāj janmādibhāvavikārābhidhīyamānapaurvāparyaṃ cakāstīty arthaḥ || 8 ||\nyathā viṣayadharmāṇāṃ jñāne 'tyantam asambhavaḥ |\nvijñānavāde viṣayākārasya tāvato 'satyatvān nīlādis tadgato dharmo jaḍo 'jaḍe jñāne 'sambhavo 'tyantam iti jaḍājaḍayor na kenacid aṃśena sārūpyam ity āha | tathā coktam | ekadeśena sārūpye sarvaṃ syāt sarvavedanam | sarvātmanā tu sārūpye jñānam ajñānatāṃ vrajed iti || 9 ||\natha_vā sambhavidharmākṣuritaṃ vijñānaṃ viśuddhabodhasvabhāvam apy anujñāyā vyavahāre 'vabhāsata iti itthaṃ nidarśanāntaram āha |\ntathā vikārarūpāṇān tattve 'tyantam asambhavaḥ |\nsāṅkhyābhimatam avikṛtaṃ pradhānatatvaṃ sarvavikāragranthi bījāvastham abhinnam anupasṛṣṭam eva mahadādivikārarūpaiḥ paramārthataḥ | tad dhi mahadādivikārasya śaktiyuktaṃ guṇasāmyāvasthātmakaṃ guṇavaiṣamyavimardavaśopajāyamānavikāranānātvād vilakṣaṇam eva | ayaṃ ca vyavahāre mahadādivikārarūpāvadhāraṇena vinā tadupalambhāsambhava iti sarvadeśeṣv avidyānvayinī | evam asatyākāro 'pradhānena tattvapratibhāsaḥ siddha iti sādhyānvayo gṛhītaḥ || 10 ||\nkathaṃ punar etad avagamyate ākārā asatyās tato 'nyat satyam ity āha |\ntad eva hi nityaṃ yasmiṃs tatvaṃ na vihanyata iti bhāṣyānusāreṇaitad ucyate | tathā hy atroktaṃ kanakam ity eva satyaṃ punar aparayā_''kṛtyā yuktaṃ khadirāṅgārasadṛśe suvarṇakuṇḍale bhavata ity anenaiva dṛṣṭāntena vikārāpekṣayā Lbhinnasya brahmaṇaḥ satyatocyate | tathā hi | tatra rucakādyākāropamarddena suvarṇam ity eva satyam | evam anantavikāragrāmāpāye sarvānte 'vatiṣṭhamānam anapāyi brahmarūpaṃ satyaṃ tad eva ca bhāvato nityam | āpekṣyaṃ tu jātyādīnāṃ sarvavyavahāre nityatvam ucyate | tathā hi | vyaktyapāye jātir avatiṣṭhamānā gotvādikā nityā | tatrāpy aśvatvādibhedatyāge pṛthivīty eva satyam | tatrāpy aptvādibhedāpāye vastv ity eva satyaṃ sarvanāmapratyāyyam | tatrāpi saṃvidrūpasyānapāyino 'nugamād aviṣayākāraviveke tad eva pāramārthikaṃ satyam iti neti nety upāsīteti bhāvanayā codyate | saṃvic ca paśyantīrūpā parā vāk_ śabdabrahmamayīti brahmatattvaṃ śabdāt pāramārthikān na bhidyate | vivarttadaśāyāṃ tu vaikharyātmanā bhedaḥ | tatra ca tad eva nityaṃ jātyādirūpeṇa śabdavācyam | tatrāntare upādānaviśrāntyā vācakatvasya vyavasthāpanāt svarūpāntargatasyārthasya vācyatvād vācyavācakayor avibhāgaḥ siddha iti prathamakāṇḍe nirṇītam | ata evānantaram ihābhidhāsyati | tasya śabdārthasambandhaṃ rūpam ekasya dṛśyata iti || 11 ||\nyad uktaṃ tadātmeva ca tat tattvam atyantam atadātmakam iti | tatrātyantam atadātmatāṃ tāvad vyācaṣṭe ||\nvaikārikasarvavyavahārātītatvāt pāramārthikena rūpeṇa vikārātmakaṃ tattvaṃ na bhavati | tathā hi | astīti na śakyate vyavaharttuṃ, satvopādhikasya svarūpasya tattvasya bhāvayogāt tenātmanā vyavahārānavatārāt | nāpi nāstīty abhāvopādhikasyāpy atathātvāt pramāṇena bhāvātmakasya tattvasyācoditatvād\nekasaṅkhyopādhīyamānasvarūpaviśeṣaṃ tattvaṃ na bhavati | nirupādhitaḥ tattvasya vastuto 'bhinnatvāt tathā caikam ity apratīteḥ | nāpi pṛthaktvāhitaviśeṣaṃ tadbhinnasyāsatvāt |\nnāpi saṃsargopādhikam vibhāgopādhikaṃ vā | tato dvitīyasya pramāṇenānupapatteḥ | kuto 'bhinnaṃ vibhaktaṃ ca kena vā saṃsṛṣṭaṃ syāt |\npariṇāmaniṣedhena vivarttābhyupagamān na vikṛtam | anekabhāvagrāmarūpatayā cād_bhutayā vṛttyā vivarttanād avikṛtam ity api na śakyate vyavaharttum iti sarvavyapadeśātītaṃ tattvam paraṃ brahma || 12 ||\nLatha ca tadātmaivāvidyāyām avadhāryata ity āha ||\nbhāvābhāvavikārāvabhāsanajananaśakti tad evāsti ca sattāsattopādhikavyavahāram ahambhāvas tu niḥsattāsattaṃ niḥsadasat paraṃ brahma | vyāvahārikaṃ caikānekavyavahāraṃ jātivyaktyātmanā tad eva varttayati | saṅkhyopādhikam api ca evaṃ saṃyogopādhikam api | anyasaṃsargitayā'vabhāsanāt | evaṃ vivekāvasāyas tatra | tathā samastavikārātmanā tanyamānam ivākāśādyātmanā kūṭasthatayā tad evāvabhāsata iti tadātmaiva tattvam ity uktam || 13 ||\nevaṃ ca kṛtvā sarvasya tanmayatvād virodhino 'pi vyavahārās tatraivopalīyanta ity āha ||\nvācyavācakasambandhānāṃ bhāvato 'dvayarūpatā | tatra hy āntare tattvaśrutyarthaśaktī saṃsṛjyete iti vivarttadaśāyāṃ śrutyarthaśākhātmanā tasyaiva vikāsād vācyavācakarūpatayā bhedāvabhāsau, jñānajñeyaivāvidyeti brahmakāṇḍe eva prapañcenāyam artho 'smābhir nirṇīta iti tata evāvadhāryam |\ndṛśyarūpatayā ca tasyaiva vivarttaḥ | tathā hi | dṛśyaṃ tāvad bhāvajātaṃ saṃvidupārūḍham | vedyatvād eva cedam anekavedyamānam | aparārthaprakāśasya prakāśamānatāyogād iti pūrvakāṇḍe dvitīyasiddhau ca vitatya vicāritam | draṣṭā_'pi jīvātmā avidyākṛtāvacchedo niyataḥ sa_ tv asaṃsārī bhoktā brahmaiva cetanatvād bhāvato bhedānupapatter iti tatraivāveditam | anena ca pradhānakartṛkarmarūpakārakaniścayena kārakāntarasyāpekṣaṇāt siddharūpo vivarttaḥ pratipāditaḥ |\ndarśanaśabdena ca pradhānakriyānirddeśakena kriyāntarasyāpekṣaṇāt sādhyasvabhāvakriyāvivartto 'py uktaḥ | kālaśaktyavacchinnā hi kriyā_ vivarttaḥ | dik_śaktyavacchinnasya mūrttivivartta iti mūrttikriyāvivarttarūpaṃ viśvaṃ pratipāditam |\nprayojanaśabdena ca sammatikriyāphala iti nidarśa iti sādhyasādhanaphalarūpatayā Lviśvasaṅkalanāyām aśeṣavivarttānuguṇyaṃ brahmaṇaḥ pratipāditam | ekasya sarvabījasya ceyam anekadhā bhoktṛbhoktavyarūpeṇa sthitir iti brahmakāṇḍe pratipāditaṃ | tatraiva ca satattvanirṇayo 'smābhir abhyadhāyi | prācyopākhyātmakatvāt_ ca vyavahārasya, dvitve śabdārthasambandharūpaṃ tad_ dṛśyadarśanaṃ ceti bhedenātra nirddeśaḥ | etac cāvidyāmayaṃ rūpaṃ kathyate | pāramārthikaṃ tu prakāśitaprapañcarūpaṃ vakṣyati | yatra draṣṭā ca dṛśyaṃ ca darśanaṃ cāvikalpitam | tasyaivārthasya satyatvaṃ śritās tv apy antavedina iti |\nyuktam idaṃ, ākṛtisaṃhāre 'nte yad avatiṣṭhate tat satyam iti || 14 || tatraitat syād ante na kiñcid avatiṣṭhate | asad anyapadam evaitad viśvam āvirbhavatīty āśaṅkyāpi hetunā'bhinnakāraṇapūrvakatvam anvayamukhena dṛṣṭāntopakramaṃ sādhayitum āha ||\nkuṇḍalasvātmakavikārāpāye dve kuṇḍale suvarṇam ekaṃ satyam avatiṣṭhate yathā tathā pṛthivyādivikāravigame 'nvayinī prakṛtir abhinnā saty avatiṣṭhata ity upeyam | āhur iti āgamapramāṇasiddhatāṃ dhvanayati brahmaṇaḥ | tathā coktam | ekam eva yad āmnātam iti | ātmaivedaṃ satyam iti hi śrutiḥ | upodvalanamātraṃ cānumānam | tathā hi | nirupākhyād asato 'parāt prādurbhāvo na yuktaḥ | abhāvasya bhāvarūpatvavirodhān na hi śaśaśṛṅgāt kasya_cid udbhavo dṛśyate | asti ca vijñānarūpatayā jagaty anvaya iti tatpūrvam evaitat | tathā ca vakṣyati | nābhāvo jāyate bhāvo naiti bhāvo 'nupākhyatām iti | tasya cidrūpasya cicchaktir apariṇāminīti vikārābhāvān nedaṃ sāṅkhyanayavatpariṇāmadarśanam api tu vivarttapakṣaḥ | viśeṣaś cānayor vākyapradīpe 'smābhir vyākhyāta iti tata evāvadhāryam | ihāpi sambandhasamuddeśe vakṣyate | kāraṇāntaravyudāsaś cādvayasiddhāv abhihita iti saty arthitve tata evāvagantavyaḥ || 15 ||\ntad evam ātmaśabdābhidheyasya brahmaṇaḥ padārthaparamārtharūpatvād adravyarūpatvam upapādya sarvaśabdavācyatvaṃ tasyaiva nigamayitum āha |\nvidyā sā sarvaśabdānāṃ śabdāś ca na pṛthak_ tataḥ |\napṛthaktve ca sambandhas tayor nānātmanor iva || 16 ||\nLtattadupādhiparikalpitabhedabahulatayā vyavahārasyāpi vidyābhūyastve pratiniyatākāro'sthīyamānarūpabhedaṃ brahmaiva sarvaśabdaviṣaya ity ukto 'rthaḥ | ātmā brahma tatvam ityādayo 'pi hi śabdāḥ samavalambitopādhayo 'py ātmānam anu parivarttante | nirupādhino vāgviṣayātītatvād vāṅ_manasātītaṃ hi tattvam ity upadiśanti brahmavidaḥ | yadi śabdāpekṣayā tv ātmādiśabdāḥ pratyāsannāḥ sarvasya ca tanmayatvāc chabdā api tadātmakāḥ | yathāvibhaktaṃ prāk_ abhede 'pi ca pāramārthikasaṃvṛto lokayātrāyāṃ bhedo 'satya itīvaśabdaḥ | ata eva dviṣṭhasambandhopapattiḥ || 16 ||\nnanu cendrajālam idaṃ yad avadhṛtarūpabhedānām api bhāvānām anāvṛtya tattvam avasīyamānāparamārthatopadeśanam ity āśaṅkya dṛṣṭāntenaitat sādhayitum āha |\nsvapnāvasthāgataḥ prapañco jāgarayā bādhyamānatvād asatya iti sarvavādyabhyupagamaḥ | tenaiva dṛṣṭāntena jāgarāyām api bhāvabhedas turīyadaśāyām ananuvṛtter asatyo 'vasthāpyate | yat kila sarvāvasthāsv anugataṃ tad eva satyam | tac ca saṃvinmātraṃ rūpam abādhyamānam | avasthābhedas tv āgamāpāyitvād_ bādhitaḥ tat sukhaduḥkhādivat | tathā hi | rāgādayaḥ sukhādayaś cāsvabhāvatvāt saṃvinmātraṃ rūpaṃ na vikurvanti | tathā_'vasthābhedo 'py anekākārabuddhyopahataḥ |\ntatra svapnaṃ viruddhakārollekhau | vaikalpikī dṛṣṭiḥ pratimātṛniyatā vaikalpikīti ko 'bhimānaḥ | vyāpārānusārī saṃsārī bhoktā sa ca bhāvatvād acetanatvāt_ brahmaiva | tathā ca tāvati svātantryānimittāpīśvare 'nanyopādānābhāvāt_ nābhāsyāpi tu priyāpriyarūpatayā rāgadveṣādibhayena saṃsāramohena paravibhāgānusārī parasaṅkathādiṣu | tadāhuḥ vedāntatatvanipuṇāḥ | pravibhajyātmanātmānaṃ sṛṣṭvā bhāvān_ pṛthagvidhān | sarveśvaraḥ sarvamayaḥ svapne bhoktā pravarttata iti | bhokteti pratyagātmasṛṣṭir iyam uktā | tasya ca sarveśvaratvāt, brahmarūpatve sṛṣṭisāmarthyam uktam | sarvamayatvāc cānanyopādānaṃ vicitrabhāvasvabhāvānām ātmopajñāLnām āhuḥ | ata eva pravibhajyātmanātmānam iti kartṛkarmabhedābhāvāc ca vaikalpikatvam asya sṛṣṭeḥ sphuṭam uktam | bāhyopādānā tu jāgarāyām aiśvarī sṛṣṭir viśvaśabdavācyā sarvapramātṛsādhāraṇī |\nsthiratvāsthiratvagrahāvedānimittas tu bhedaḥ | avidyāpravṛttirūpatvāt_ punar asatyatā samānaiva | kevalaṃ satyām avidyāyām aparo mohaś cicchakter āvārako nidrā nāma | tadvaśād atraiva_ matattvābhimāne 'rvāgdṛśām, paramārthadṛśāṃ tu jananamaraṇarahitaiḥ pravibhakte kūṭasthe parasmin brahmaṇi cidānandarūpe sarvam eva jagaj jāgratsvapnādyavasthāgataṃ mūrttikriyāvivartarūpam sat svāpnam anvayi, citsāmānyamātraṃ tu paramārtha iti siddhiviruddham upalabhyata iti vadann avidyāyāṃ virodham abhyupaiti | etad eva hy avidyāyāḥ svarūpaṃ yad anupapadyamānam apy ātmopagamaṃ nayati upalabdhe vidyaiva syāt | tasmād asatyaprapañcaprakāśanaśaktir brahmaṇo 'nādisiddhā grāhyagrāhakayugalasvānurūpam uparacayyā jagalādyam ātanotīty avicāritaramaṇīyām imām apanayanti tattvadṛśaḥ || 18 ||


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