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url: =SN 35.69: Upasenaāsīvisasutta (Pāli) - Saḷāyatana Saṃyutta - SuttaCentral\nEkaṃ samayaṃ āyasmā ca sāriputto āyasmā ca upaseno rājagahe viharanti sītavane sappasoṇḍikapabbhāre. Tena kho pana samayena āyasmato upasenassa kāye āsīviso patito hoti. Atha kho āyasmā upaseno bhikkhū āmantesi: “etha me, āvuso, imaṃ kāyaṃ mañcakaṃ āropetvā bahiddhā nīharatha. Purāyaṃ kāyo idheva vikirati; seyyathāpi bhusamuṭṭhī”ti.\nEvaṃ vutte, āyasmā sāriputto āyasmantaṃ upasenaṃ etadavoca: “na kho pana mayaṃ passāma āyasmato upasenassa kāyassa vā aññathattaṃ indriyānaṃ vā vipariṇāmaṃ. Atha ca panāyasmā upaseno evamāha: ‘etha me, āvuso, imaṃ kāyaṃ mañcakaṃ āropetvā bahiddhā nīharatha. Purāyaṃ kāyo idheva vikirati; seyyathāpi bhusamuṭṭhī’”ti. “Yassa nūna, āvuso sāriputta, evamassa: ‘ahaṃ cakkhūti vā mama cakkhūti vā … pe … ahaṃ jivhāti vā mama jivhāti vā … ahaṃ manoti vā mama mano’ti vā. Tassa, āvuso sāriputta, siyā kāyassa vā aññathattaṃ indriyānaṃ vā vipariṇāmo. Mayhañca kho, āvuso sāriputta, na evaṃ hoti: ‘ahaṃ cakkhūti vā mama cakkhūti vā … pe … ahaṃ jivhāti vā mama jivhāti vā … pe … ahaṃ manoti vā mama manoti vā’. Tassa mayhañca kho, āvuso sāriputta, kiṃ kāyassa vā aññathattaṃ bhavissati, indriyānaṃ vā vipariṇāmo”ti.\nTathā hi panāyasmato upasenassa dīgharattaṃ ahaṅkāramamaṅkāramānānusayo susamūhato. Tasmā āyasmato upasenassa na evaṃ hoti: “‘ahaṃ cakkhūti vā mama cakkhūti vā … pe … ahaṃ jivhāti vā mama jivhāti vā … pe … ahaṃ manoti vā mama mano’ti vā”ti. Atha kho te bhikkhū āyasmato upasenassa kāyaṃ mañcakaṃ āropetvā bahiddhā nīhariṃsu. Atha kho āyasmato upasenassa kāyo tattheva vikiri; seyyathāpi bhusamuṭṭhīti.


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url: =Avs 19: kāśikavastram* (Sanskrit) - Avadānaśataka - SuttaCentral\n← Avs 18 Avs 21 →\nbuddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃgho rājagṛham upaniśritya viharati sma veṇuvane kalandakanivāpe | yadā rājñā bimbisāreṇānekaprāṇiśatasahasraparivāreṇa satyāni dṛṣṭāni, tadā tena kṛtapratyupakārasaṃdarśanārthaṃ buddhapūjāsaṃvartanārthaṃ gṛhavistarasaṃdarśanārthaṃ buddhotpādabahumānasaṃjananārthaṃ ca bhagavān saśrāvakasaṃgho rājakule bhaktenopanimantritaḥ, māgadhakānāṃ ca paurāṇām ājñā dattā: bhagavato nagarapraveśe puṣpagandhamālyavilepanaiḥ pūjā kartavyā, sarvaṃ ca rājagṛhaṃ nagaram apagatapāṣāṇasarkarakaṭhallaṃ vyavasthāpayitavyam*, nānāpuṣpāvakīrṇam ucchritadhvajapatākaṃ yāvac ca veṇuvanaṃ yāvac ca rājagṛham*, atrāntarā sarvo mārgo vicitrair vastrāir ācchādayitavya iti | amātyaiś ca sarvam anuṣṭhitam* | tato rājā bimbisāraḥ svayam eva bhagavato mūrdhni śataśalākaṃ chatraṃ dhārayati, pariśeṣāḥ paurāḥ bhikṣusahasrasya ||\natha bhagavān dānto dāntaparivāraḥ śāntaḥ śāntaparivāro mukto muktaparivāra āśvasta āśvastaparivāro vinīto vinītaparivāro ’rhann arhatparivāro vītarāgo vītarāgaparivāraḥ prāsādikaḥ prāsādikaparivāro vṛṣabha iva gogaṇaparivṛto gaja iva kalabhagaṇaparivṛtaḥ siṃha iva daṃṣṭrigaṇaparivṛto haṃsa iva haṃsagaṇaparivṛto suparṇīva pakṣigaṇaparivṛto vipra iva śiṣyagaṇaparivṛtaḥ svaśva iva turagagaṇaparivṛtaḥ śūra iva yodhagaṇaparivṛto deśika ivādhvagagaṇaparivṛtaḥ sārthavāha iva vaṇiggaṇaparivṛtaḥ śreṣṭhīva paurajanaparivṛtaḥ koṭṭarāja iva mantrigaṇaparivṛtaś cakravartīva putrasahasraparivṛtaś candra iva nakṣatragaṇaparivṛtaḥ sūrya iva raśmisahasraparivṛto dhṛtarāṣṭra iva gandharvagaṇaparivṛto virūḍha iva kumbhāṇḍagaṇaparivṛto virūpākṣa iva nāgagaṇaparivṛto dhanada iva yakṣagaṇaparivṛto vemacitrīvāsuragaṇaparivṛtaḥ śakra iva tridaśagaṇaparivṛto brahmā iva brahmakāyikaparivṛtaḥ stimita iva jalanidhiḥ sajala iva jaladharo vimada iva gajapatiḥ sudāntair indriyair asaṃkṣobhiteryāpathapracāro ’nekair āveṇikair buddhadharmaiḥ parivṛto bhagavāṃs tat puraṃ praviśati ||\nyadā ca bhagavatā indrakīle pādo nyastaḥ, tadeyaṃ mahāpṛthivī ṣaḍvikāraṃ prakampitā | bhagavataḥ purapraveśe evaṃrūpāṇy adbhutāni bhavanty anyāni ca | tadyathā: saṃkṣiptāni viśālībhavanti, hastinaḥ krośanti aśvāś ca heṣante ṛṣabhā nardante gṛhagatāni vividhavādyabhāṇḍāni svayaṃ nadanti, andhāś cakṣūṃṣi pratilabhante, badhirāḥ śrotraṃ mūkāḥ pravyāharaṇasamarthā bhavanti, pariśiṣṭendriyavikalā indriyāṇi paripūrṇāni pratilabhante, madyamadākṣiptā vimadībhavanti, viṣapītā nirviṣībhavanti, anyonyavairiṇo maitrīṃ pratilabhante, gurviṇyaḥ svastinaḥ prajāyante, bandhanabaddhā vimucyante, adhanā dhanāni pratilabhante, āntarikṣāś ca devāsuragaruḍakinnaramahoragā divyaṃ puṣpam utsṛjanti ||\natha bhagavān evaṃvidhayā vibhūtyā rājakulaṃ praveṣṭum ārabdhaḥ | rājā ca bimbisāraḥ svayam eva bahirdvāraśālastho gośirṣacandanodakena pādyaṃ gṛhītvā bhagavataḥ pādau bhikṣusaṃghasya ca prākṣalayati | sukhopaniṣaṇṇaṃ buddhapramukhaṃ bhikṣusaṃghaṃ viditvā śatarasenāhāreṇa pratipādayāmāsa | bhuktavantaṃ kāśikavastrair ācchāditavān* | taddhaitukaṃ ca āvarjitā māgadhakāḥ paurāḥ ||\ntato bhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kutremāni bhagavatā kuśalamūlāni kṛtāni, yato bhagavata evaṃvidhā pūjā bhikṣusaṃghasya ceti | bhagavān āha: tathāgatenaivaitāni bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni | mayaitāni karmāṇi kṛtāny upacitāni | ko ’nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca |\nbhūtapūrvaṃ bhikṣavo ’tīte ’dhvani kṣemaṃkaro nāma samyaksaṃbuddho loka udapādi tathāgato ’rhan samyaksaṃbuddho vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān* | sa janapadacārikāṃ carann anyatamāṃ rājadhānīm anuprāptaḥ | aśrauṣīd rājā kṣatriyo mūrdhābhiṣiktaḥ: kṣemaṃkaraḥ samyaksaṃbuddho janapadacārikāṃ carann asmākaṃ rājadhānīm anuprāpta iti | śrutvā ca mahatyā rājarddhyā mahatā rājānubhāvena samanvāgataḥ | yena bhagavān kṣemaṃkaraḥ samyaksaṃbuddhas tenopasaṃkrāntaḥ | upasaṃkramya kṣemaṃkarasya samyaksaṃbuddhasya pādau śirasā vanditvaikānte niṣaṇṇaḥ | ekānte niṣaṇṇaṃ rājānaṃ kṣatriyaṃ mūrdhābhiṣiktam kṣemaṃkaraḥ samyaksaṃbuddho bodhikarakair dharmaiḥ samādāpayati | atha sa rājā labdhaprasādaḥ kṣemaṃkaraṃ samyaksaṃbuddhaṃ rājakule nimantrya śatarasenāhāreṇa pratipādayāmāsa | śatasāhasreṇa ca vastreṇācchādayāmāsa | parinirvṛtasya ca samantayojanaṃ stūpaṃ kāritavān krośam uccatvena ||\nkiṃ manyadhve bhikṣavo yo ’sau tena kālena tena samayena rājā babhūva, ahaṃ saḥ | yan mayā kṣemaṃkarasya samyaksaṃbuddhasyaivaṃvidhāṃ pūjā kṛtā, tena mayā saṃsāre ’nantaṃ sukham anubhūtam* | idānīṃ tenaiva hetunā rājā bimbisāreṇāpi tathāgatasya me evaṃvidhā pūjā kṛtā | tasmāt tarhi bhikṣava evaṃ śikṣitavyam: yac chāstāraṃ satkariṣyāmo gurukariṣyāmo mānayiṣyāmaḥ pūjayiṣyāmaḥ | śāstāraṃ satkṛtya gurukṛtya mānayitvā pūjayitvopaniśritya vihariṣyāmaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||\nbuddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃgho rājagṛhe viharati veṇuvane kalandakanivāpe | tatra anyataraḥ śreṣṭhī āḍhyo mahādhano mahābhogo vistīrṇaviśālaparigraho vaiśravaṇadhanasamudito vaiśravaṇadhanapratispardhī tīrthyābhiprasannaś ca | sa āyuṣmatā mahāmaudgalyāyanenāvarjitaḥ śāsane ca avatārito bhagavaty atyartham abhiprasannaḥ | sa ca gṛhapatir udārādhimuktaḥ | tenāyuṣmān mahāmaudgalyāyana uktaḥ: sahāyo me bhava, icchāmi bhagavataḥ pūjāṃ kartum iti | adhivāsayaty āyuṣmān mahāmaudgalyāyanas tasya gṛhapates tūṣṇībhāvena, athāyuṣmān mahāmaudgalyāyanas taṃ gṛhapatim ādāya yena bhagavāṃs tenopasaṃkrāntaḥ, upasaṃkramya bhagavataḥ pādau śirasā vanditvaikānte niṣaṇṇaḥ | ekāntaniṣaṇṇa āyuṣmān mahāmaudgalyāyano bhagavantam idam avocat: ayaṃ bhadanta gṛhapatir ākāṅkṣati bhagavantaṃ saśrāvakasaṃghaṃ bhojayitum* | tad asya bhagavān adhivāsayed anukampām upādāyeti | adhivāsayati bhagavāṃs tasya gṛhapates tūṣṇībhāvnea | atha sa gṛhapatir bhagavatas tūṣṇībhāvenādhivāsanāṃ viditvā śatarasam āhāraṃ samudānayati, puṣpagandhamālyavilepanāni ca | āyuṣmatāpi mahāmaudgalyāyanena śakro devendro ’dhīṣṭaḥ: kriyatām asya gṛhapater upasaṃhāra iti | tataḥ śakreṇa devendreṇa veṇuvanaṃ nandavanam abhinirmitam*, airāvaṇasupratiṣṭhitasadṛśāni ca nāgasahasrāṇi + + + vālavyajanena vījayanti | supriyapañcaśikhatumbaruprabhṛtīni Speyer: tumburu cānekāni gandharvasahasrāṇy upanītāni ye vicitrair vādyaviśeṣair vādyaṃ kurvanti, divyaṃ ca sudhābhojanam* | tataḥ sa gṛhapatir divyamānuṣair upakaraṇair bhagavantam upasthāya sarvāṅgeṇa bhagavataḥ pādayor nipatya praṇīdhānaṃ kartum ārabdhaḥ: anenāhaṃ kuśalamūlena cittotpādena deyadharmaparityāgena ca andhe loke anāyake apariṇāyake buddho bhūyāsam atīrṇānāṃ satvānāṃ tārayita, amuktānāṃ mocayitā, anāśvastānām āśvāsayitā, aparinirvṛtānāṃ parinirvāpayiteti ||\natha bhagavāṃs tasya gṛhapater hetuparaṃparāṃ karmaparaṃparāṃ ca jñātvā smitaṃ prāvirakārṣīt | dharmatā khalu yasmin samaye buddhā bhagavantaḥ smitaṃ prāviṣkurvanti tasmin samaye nīlapītalohitāvadātā arciṣo mukhān niścārya kāścid adhastād gacchanti, kāścid upariṣṭād gacchanti | yā adhastād gacchanti, tāḥ saṃjīvaṃ kālasūtraṃ saṃghātaṃ rauravaṃ mahārauravaṃ tapanaṃ pratāpanam avīcim arbudaṃ nirarbudaṃ aṭaṭaṃ hahavaṃ huhuvam utpalaṃ padmaṃ mahāpadmaṃ narakān gatvā ye uṣṇanarakās teṣu śītībhūtā nipatanti, ye śītanarakās teṣūṣṇībhūtā nipatanti | tena teṣāṃ satvānāṃ kāraṇāviśeṣāḥ pratiprasrabhyante | teṣām evaṃ bhavati: kiṃ nu vayaṃ bhavanta itaś cyutāḥ āhosvid anyatropapannā iti | teṣāṃ prasādasaṃjananārthaṃ bhagavān nirmitaṃ visarjayati | teṣāṃ nirmitaṃ dṛṣṭvaivaṃ bhavati: na hy eva vayaṃ bhavanta itaś cyutā nāpy anyatropapannāḥ | api tv ayam apūrvadarśanaḥ satvaḥ, asyānubhāvenāsmākaṃ kāraṇāviśeṣāḥ pratiprasrabdhā iti | te nirmite cittam abhiprasādya tan narakavedanīyaṃ karma kṣapayitvā devamanuṣyeṣu pratisandhiṃ gṛhṇanti, yatra satyānāṃ bhājanabhūtā bhavanti | yā upariṣṭād gacchanti, tāś cāturmahārājikāṃs trayastriṃśān, yāmāṃs tuṣitān nirmāṇaratīn paranirmitavaśavartino brahmakāyikān brahmapurohitān mahābrahmaṇaḥ parīttābhān apramāṇābhān ābhāsvarān parīttaśubhān apramāṇaśubhāñ śubhakṛtsnān anabhrakān puṇyaprasavān bṛhatphalān abṛhān atapān sudṛśān sudarśanān akaniṣṭhān devān gatvā anityaṃ duḥkhaṃ śūnyam anātmety udghoṣayanti, gāthādvayaṃ ca bhāṣante:\natha tā arciṣas trisāhasramahāsāhasraṃ lokadhātum anvāhiṇḍya bhagavantam eva pṛṣṭhataḥ pṛṣṭhataḥ samanugacchanti | tad yadi bhagavān atītaṃ karma vyākartukāmo bhavati, bhagavataḥ pṛṣṭhato ’ntardhīyante | anāgataṃ vyākartukāmo bhavati, purastād antardhīyante | narakopapattiṃ vyākartukāmo bhavati, pādatale ’ntardhīyante | tiryagupapattiṃ vyākartukāmo bhavati, pārṣṇyām antardhīyante | pretopapattiṃ vyākartukāmo bhavati, pādāṅguṣṭhe ’ntardhīyante | manuṣyopapattiṃ vyākartukāmo bhavati, jānunor antardhīyante | balacakravartirājyaṃ vyākartukāmo bhavati, vāme karatale ’ntardhīyante | cakravartirājyaṃ vyākartukāmo bhavati, dakṣiṇe karatale ’ntardhīyante | devopapattiṃ vyākartukāmo bhavati, nābhyām antardhīyante | śrāvakabodhiṃ vyākartukāmo bhavati, āsye ’ntardhīyante | pratyekāṃ bodhiṃ vyākartukāmo bhavati, ūrṇāyām antardhīyante | anuttarāṃ samyaksaṃbodhiṃ vyākartukāmo bhavati, uṣṇīṣe antardhīyante ||\ntatkālaṃ svayam adhigamya vīra buddhyā adhigatya\nbhagavān āha: evam etad ānanda, evam etat | nāhetvapratyayam ānanda tathāgatā arhantaḥ samyaksaṃbuddhāḥ smitaṃ prāviṣkurvanti | paśyasy ānanda anena gṛhapatinā mamaivaṃvidhaṃ satkāraṃ kṛtam* | evaṃ bhadanta | eṣa ānanda gṛhapatir anena kuśalamūlena cittotpādena deyadharmaparityāgena ca trikalpāsaṃkhyeyasamudānītāṃ bodhiṃ samudānīya mahākaruṇāparibhāvitāḥ ṣaṭ pāramitāḥ paripūrya divyānnado nāma samyaksaṃbuddhā bhaviṣyanti daśabhir balaiś caturbhir vaiśāradyais tribhir āveṇikaiḥ smṛtyupasthānair mahākaruṇayā ca | ayam asya deyadharmo yo mamāntike cittaprasādaḥ | etac ca prakaraṇaṃ rājā bimbisāro māgadhakāś ca paricārakāḥ śrutvā paraṃ vismayam āpannāḥ ||\nbhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: paśya bhagavan yāvad anena gṛhapatinā bhagavān saśrāvakasaṃgho divyamānuṣībhir ṛddhibhir abhyarcita iti || bhagavān āha: tathāgatenaivaitāni bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni | mayaitāni karmāṇi kṛtāny upacitāni | ko ’nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca;\nbhūtapūrvaṃ bhikṣavo ’tīte ’dhvani pūrṇo nāma samyaksaṃbuddho loka udapādi tathāgato ’rhan samyaksaṃbuddho vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān* | atha pūrṇaḥ samyaksaṃbuddho janapadacārikāṃ carann anyatamāṃ rājadhānīm anuprāptaḥ | aśrauṣīd rājā kṣatriyo mūrdhābhiṣiktaḥ: pūrṇaḥ samyaksaṃbuddho janapadacārikāṃ carann asmākaṃ rājadhānīm anuprāpta iti | śrutvā ca punar mahatyā rājarddhyā mahatā rājānubhāvena samanvāgato yena bhagavān pūrṇaḥ samyaksaṃbuddhas tenopasaṃkrāntaḥ | upasaṃkramya pūrṇasya samyaksaṃbuddhasya pādau śirasā vanditvaikānte niṣaṇṇaḥ | ekānte niṣaṇṇaṃ rājānaṃ kṣatriyaṃ mūrdhābhiṣiktaṃ pūrṇaḥ samyaksaṃbuddho bodhikarakair dharmaiḥ samādāpayati | atha rājā kṣatriyo mūrdhābhiṣiktaḥ pūrṇaṃ samyaksaṃbuddhaṃ saśrāvakasaṃghaṃ traimāsyaṃ cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārair upanimantritavān* | adhivāsitaṃ ca pūrṇena samyaksaṃbuddhena rājñas tūṣṇībhāvena | atha rājā kṣatriyo mūrdhābhiṣiktaḥ pūrṇasya samyaksaṃbuddhasya tūṣṇībhāvenādhivāsanāṃ viditvā traimāsyaṃ cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārair upasthāpya bhagavato ratnamayapratimāṃ kārayitvā buddhaharṣaṃ kāritavān*, yatrānekaiḥ prāṇiśatasahasrair mahāprasādo labdhaḥ | tathetutatpratyayaṃ ca te parinirvṛtāḥ ||\nkiṃ manyadhve bhikṣavo yo ’sau tena kālena tena samayena rājā babhūva, ahaṃ saḥ | yan mayā pūrṇasya samyaksaṃbuddhasya tādṛśī pūjā kṛtā, tena me saṃsāre ’nantaṃ sukham anubhūtam*, tenaiva ca hetunā tathāgatasya ca me śreṣṭhinā śakreṇa ca īdṛśī pūjā kṛtā | tasmāt tarhi bhikṣava evaṃ śikṣitavyam: yac chāstāraṃ satkariṣyāmo gurukariṣyāmo mānayiṣyāmaḥ pūjayiṣyāmaḥ | śāstāraṃ satkṛtya gurukṛtya mānayitvā pūjayitvopaniśritya vihariṣyāmaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||


url: =Krishi Upaj Mandi Shrimadhopur\nKrishi Upaj Mandi, Shrimadhopur, Rajasthan, India, 332715\nkrishi upaj mandi shrimadhopur, anaj mandi shrimadhopur, krishi upaj mandi shrimadhopur contact number, anaj mandi shrimadhopur contact number, krishi upaj mandi shrimadhopur address, anaj mandi shrimadhopur address, krishi upaj mandi shrimadhopur location, anaj mandi shrimadhopur location\nKrishi Upaj Mandi Shrimadhopur provides a platform to farmers from buying and selling activities of their crops.\nShrimadhopur anaj mandi was considered top anaj mandir in asia for barley with number one ranking .\nKeywords - krishi upaj mandi shrimadhopur, anaj mandi shrimadhopur, krishi upaj mandi shrimadhopur contact number, anaj mandi shrimadhopur contact number, krishi upaj mandi shrimadhopur address, anaj mandi shrimadhopur address, krishi upaj mandi shrimadhopur location, anaj mandi shrimadhopur location


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url: =Introducing PVAF President\nPosted by Kalpesh Lad on April 3, 2002\nMaru naam , Kalpesh Subhashbhai Lad hai. Hu PVAF na President che. PVAF aaji naavu foundation che, parne apri shakti sate, PVAF motu tha se.\nMaru naam , Kalpesh Subhashbhai Lad hai. Hu PVAF na President che. PVAF aaji naavu foundation che, parne apri shakti sate, PVAF motu tha se. Bada board na members ooshiad gharun che. Ne Bada sate thi, PVAF na naam baadda ne khaberperse.\nAmra, hu college ma raihu chu. College ma, hu computer science bharuu ne maane PVAF sate volunteer kaam karu chu. Hu Calgary ma ratho che, ne Calgary ma hu born haatho.\nMaru aike vision che, eeh vision, veda sate thi PVAF na kaam ne shakthi bada Prajapatio na marshe. Parne amara tau India ma kaam boa motu che. Amara, paanche aashram che, ne emma computers raika che. Computers sate, aashram na chokara world sate communicate kerta che. PVAF ammara survey bannavey che. Survey sate thi, PVAF khaberparse kaiya programs joyta che, ne koney mate.\nPVAF represents a challenge. This challenge is one of many barriers that have to broken down inorder for the light at the end of tunnel to be reached. Not only is vision to reach that light, it is upto myself and the rest of the board to make sure that we reach there on a direct path, without any stumbles.\nKalpesh Lad (President of PVAF)


url: =Avs 69: sūryaḥ (Sanskrit) - Avadānaśataka - SuttaCentral\n← Avs 68 Avs 70 →\nbuddho bhagavān satkṛto gurukṛto mānitaḥ pūjito rājabhī rājamātrair dhanibhiḥ pauraiḥ śreṣṭhibhiḥ sārthavāhair devair nāgair yakṣair asurair garuḍaiḥ kinnarair mahoragair iti devanāgayakṣāsuragaruḍakinnaramahoragābhyarcito buddho bhagavān jñāto mahāpuṇyo lābhī cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkārāṇāṃ saśrāvakasaṃghaḥ kapilavastuni viharati nyagrodhārāme | kapilavastuni anyatamaḥ śākya āḍhyo mahādhano mahābhogo vistīrṇaviśālaparigraho vaiśravaṇadhanasamudito vaiśravaṇadhanapratispardhī | tena sadṛśāt kulāt kalatram ānītam* | sa tayā sārdhaṃ krīḍati ramate paricārayati | tasya krīḍato ramamāṇasya paricārayataḥ putro jāto ’bhirūpo darśanīyaḥ prāsādiko maheśākhyaḥ śirasi maṇiratnayuktaḥ | ### Tib transl. seems to add afew sentaneces here, describing the sun line splendour of the gem on the crest. Cf. tasya maṇiratnasya prabhayā sarvaṃ gṛham avabhāsitaṃ sūryasyeva. | tasya jatau jātimahaṃ kṛtvā nāmadheyaṃ vyavasthāpyate: kiṃ bhavatu dārakasya nāmeti | jñātaya ūcuḥ: yasmād asya dārakasya śirasi maṇiratnaṃ prādurbhūtam*, tasya maṇiratnasya prabhayā sarvaṃ gṛham avabhāsitaṃ sūryasyeva, tasmād asya sūryo nāma bhavatu iti | sūryo dārako ’ṣṭābhyo dhātrībhyo datto dvābhyām aṃsadhātrībhyāṃ dvābhyāṃ maladhātrībhyāṃ dvābhyāṃ kṣīradhātrībhyāṃ dvābhyāṃ krīḍanikābhyāṃ dhātrībhyām* | so ’ṣṭābhir dhātrībhir unnīyate vardhyate kṣīreṇa dadhnā navanītena sarpiṣā sarpimaṇḍenānyaiś cottaptottaptair upakaraṇaviśeṣaiḥ | āśu vardhate hradastham iva paṅkajam* | sa ca śrāddho bhadraḥ kalyāṇāśaya ātmahitaparahitapratipannaḥ kāruṇiko mahātmā dharmakāmaḥ prajāvatsalas tyāgaruciḥ pradānakauśalo mahati tyāge vartate |\nyāvad apareṇa samayena sūryo dārako nyagrodhārāmaṃ gataḥ | athāsau dadarśa buddhaṃ bhagavantaṃ dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samalaṃkṛtam aśītyā cānuvyañjanair virājitagātraṃ vyāmaprabhālaṃkṛtaṃ sūryasahasrātirekaprabhaṃ jaṅgamam iva ratnaparvataṃ samantato bhadrakam* | sahadarśanāc cānena bhagavato ’ntike cittaṃ prasādya svaśirasi maṇiratnam uddhṛtya bhagavata upanāmitam* | tataḥ prasādajāto bhagavataḥ pādābhivandanaṃ kṛtvā purastān niṣaṇṇo dharmaśravaṇāya | tato bhagavatā sūryasyānukampām upādāya tan maṇiratnam upagṛhyāśayānuśayaṃ dhātuṃ prakṛtiṃ ca jñātvā tādṛśī caturāryasatyasaṃprativedhikī dharmadeśanā kṛtā, yāṃ śrutvā tena sūryeṇa dārakeṇa viṃśatiśikharasamudgataṃ satkāyadṛṣṭiśailaṃ jñānavajreṇa bhitvā srotāpattiphalaṃ sākṣātkṛtam* | sa dṛṣṭasatyo dānapradānāni datvā śramaṇabrāhmaṇavanīpakān duḥkhitān satvān saṃtarpayitvā mātāpitarāv anujñāpya bhagavataḥ śāsane pravrajitaḥ | tena yujyamānena ghaṭamānena vyāyacchamānena idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śatanapatanavikiraṇavidhvaṃsanadharmatayā parāhatya sarvakleśaprahāṇād arhatvaṃ sākṣātkṛtam* | arhan saṃvṛttaḥ traidhātukavītarāgaḥ samaloṣṭakāñcana ākāśapāṇitalasamacitto vāsīcandanakalpo vidyāvidāritāṇḍakośo vidyābhijñāpratisaṃvitprāpto bhavalābhalobhasatkāraparāṅmukhaḥ | sendropendrāṇāṃ devānāṃ pūjyo mānyo ’bhivādyaś ca saṃvṛttaḥ ||\nbhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kāni bhadanta sūryeṇa dārakeṇa karmāṇi kṛtāny yena śirasi maṇiratnaṃ jātam*, yena ca maheśākhyo ’rhatvaṃ ca prāptam iti | bhagavān āha: sūryeṇaiva bhikṣavaḥ pūrvam anyāsu jātiṣu karmāṇi kṛtāny upacitāni labdhasaṃbhārāṇi pariṇatapratyayāni oghavat pratyupasthitāny avaśyaṃbhāvīni | sūryeṇa karmāṇi kṛtāny upacitāni | ko ’nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante, nābdhātau, na tejodhātau, na vāyudhātau, api tūpātteṣv eva skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca:\nbhūtapūrvaṃ bhikṣavo ’tīte ’dhvani ekanavate kalpe vipaśyī nāma samyaksaṃbuddho loka udapādi vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān* | sa bandhumatīṃ rājadhānīm upaniśritya viharati | yāvad vipaśyī samyaksaṃbuddhaḥ sakalaṃ buddhakāryaṃ kṛtvā indhanakṣayād ivāgnir nirupadhiśeṣe nirvāṇadhātau parinirvṛtaḥ, tasya rājñā bandhumatā śarīre śarīrapūjāṃ kṛtvā samantayojanaś catūratnamayaḥ stūpaḥ pratiṣṭhāpitaḥ krośam uccatvena | yatrānekāni prāṇiśatasahasrāṇi kārān kṛtvā svargamokṣaparāyaṇāni bhavanti | tatra stūpamaho vartate | śrāddhā brāhmaṇagṛhapatayo vicitrair gandhamālyavilepanaiś chatrair dhvajaiḥ patākābhiḥ pūjāṃ kurvanti | yāvad apareṇa puruṣeṇa rājñāḥ sakāśād dyūtaṃ krīḍataḥ sūryābhāsaṃ Speyer: sūryāvabhāsaṃ maṇiratnaṃ nirjitam* | tatas tena prasādajātena vipaśyinaś caitye varṣāsthālyāṃ samāropitam* | tataḥ pādayor nipatya praṇidhānaṃ kṛtam*: anenāhaṃ kuśalena cittotpādena deyadharmaparityāgena ca evaṃvidhānāṃ guṇānāṃ lābhī syām*, evaṃvidhaṃ śāstāram ārāgayeyaṃ mā virāgayeyam*, evaṃvidhena cūḍāyāṃ baddhena mātuḥ kukṣer nirgaccheyam iti ||\nbhagavān āha: kiṃ manyadhve bhikṣavo yo ’sau tena kālena tena samayena akṣadhūrta āsīt*, ayaṃ sa sūryaḥ | yat tena vipaśyinaḥ stūpe ratnaṃ samāropitaṃ tenāsya śirasi maṇiratnaṃ prādurbhūtam* | tenaiva hetunā abhirūpo darśanīyaḥ prāsādikaḥ | arhatvaṃ ca sākṣātkṛtam* | iti hi bhikṣava ekāntakṛṣṇānāṃ karmaṇām ekāntakṛṣṇo vipākaḥ, ekāntaśuklānām ekāntaśuklaḥ, vyatimiśrāṇāṃ vyatimiśraḥ | tasmāt tarhi bhikṣava ekāntakṛṣṇāni karmāṇy apāsya vyatimiśrāṇi ca, ekāntaśukleṣv eva karmasv ābhogaḥ karaṇīyaḥ | ity evaṃ vo bhikṣavaḥ śikṣitavyam* ||


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url: =pirate ahoy matey • Chad\nTag: pirate ahoy matey\nWhen Australia and the West Indies play: Will the West Indian attack be a surprise?\nA year ago, Australia's West Indies were in danger of losing to India in the Ashes.It had been an ugly year for them.But the West Indians were a better team in 2013 than they were in 2012, so their confidence had grown after a successful tour of England.A year later, the WestIndians would lose that series to the Australians, and now the West Australians are at risk of being eliminated by the West...\nI've had a love affair with pirate ships for as long as I can remember, I even knew my uncle from a long line of pirates.My uncle had a boat called the Pirate Captain and I always wanted to be on it.My father was a member of the crew.As a young child my parents bought a wooden sailboat, a sailboat made by the brothers from Ireland, they named it after their grandfather.When the pirates came in...\nWhich Australian beauty icon has the best lip gloss?\nAustralian beauty icons who have made the best-selling Kylie Cosmetics lipstick range include actress Jennifer Lawrence, singer Alicia Keys, singer Mariah Carey and actress Kate Upton.But Kylie is famous for her lipstick collection, which is a mix of different shades of colours and pigments."It's one of the best in the world," Kylie's head of beauty, Melissa Crouch, told Al Jazeera."There are a...


url: =Green Kadhwa banarasi saree with konia pallu | WeaverStory\nWeaverStory/Country of Origin: India / SKU: SR6422\nIndia United States Australia New Zealand --- Afghanistan Åland Islands Albania Algeria Andorra Angola Anguilla Antigua & Barbuda Argentina Armenia Aruba Ascension Island Australia Austria Azerbaijan Bahamas Bahrain Bangladesh Barbados Belarus Belgium Belize Benin Bermuda Bhutan Bolivia Bosnia & Herzegovina Botswana Brazil British Indian Ocean Territory British Virgin Islands Brunei Bulgaria Burkina Faso Burundi Cambodia Cameroon Canada Cape Verde Caribbean Netherlands Cayman Islands Central African Republic Chad Chile China Christmas Island Cocos (Keeling) Islands Colombia Comoros Congo - Brazzaville Congo - Kinshasa Cook Islands Costa Rica Croatia Curaçao Cyprus Czechia Côte d’Ivoire Denmark Djibouti Dominica Dominican Republic Ecuador Egypt El Salvador Equatorial Guinea Eritrea Estonia Eswatini Ethiopia Falkland Islands Faroe Islands Fiji Finland France French Guiana French Polynesia French Southern Territories Gabon Gambia Georgia Germany Ghana Gibraltar Greece Greenland Grenada Guadeloupe Guatemala Guernsey Guinea Guinea-Bissau Guyana Haiti Honduras Hong Kong SAR Hungary Iceland India Indonesia Iraq Ireland Isle of Man Israel Italy Jamaica Japan Jersey Jordan Kazakhstan Kenya Kiribati Kosovo Kuwait Kyrgyzstan Laos Latvia Lebanon Lesotho Liberia Libya Liechtenstein Lithuania Luxembourg Macao SAR Madagascar Malawi Malaysia Maldives Mali Malta Martinique Mauritania Mauritius Mayotte Mexico Moldova Monaco Mongolia Montenegro Montserrat Morocco Mozambique Myanmar (Burma) Namibia Nauru Nepal Netherlands New Caledonia New Zealand Nicaragua Niger Nigeria Niue Norfolk Island North Macedonia Norway Oman Pakistan Palestinian Territories Panama Papua New Guinea Paraguay Peru Philippines Pitcairn Islands Poland Portugal Qatar Réunion Romania Russia Rwanda Samoa San Marino São Tomé & Príncipe Saudi Arabia Senegal Serbia Seychelles Sierra Leone Singapore Sint Maarten Slovakia Slovenia Solomon Islands Somalia South Africa South Georgia & South Sandwich Islands South Korea South Sudan Spain Sri Lanka St. Barthélemy St. Helena St. Kitts & Nevis St. Lucia St. Martin St. Pierre & Miquelon St. Vincent & Grenadines Sudan Suriname Svalbard & Jan Mayen Sweden Switzerland Taiwan Tajikistan Tanzania Thailand Timor-Leste Togo Tokelau Tonga Trinidad & Tobago Tristan da Cunha Tunisia Turkey Turkmenistan Turks & Caicos Islands Tuvalu U.S. Outlying Islands Uganda Ukraine United Arab Emirates United Kingdom United States Uruguay Uzbekistan Vanuatu Vatican City Venezuela Vietnam Wallis & Futuna Western Sahara Yemen Zambia Zimbabwe\nGreen Kadhwa banarasi saree with konia pallu. The saree is a revival from an ancient design and also finds mention in various textile books.\nLength - 5.5 meters, Blouse - 90 cms\nBanarasi all Banarasi katan silk Banarasi silk Chaand boota Chand boota Green Indian wedding Konia Preorder Pure silk saree Traditional kadhwa banarasi


url: =dates milkshake recipe | date shake recipe | khajoor shake | khajoor milk - Vloggest\ndates milkshake recipe | date shake recipe | khajoor...\nfull recipe: https://hebbarskitchen.com/dates-milkshake-recipe-khajoor-shake/\ndates milkshake recipe | date shake recipe | khajoor shake | khajoor milk with detailed photo and video recipe. healthy and filling milkshake recipe prepared mainly with seedless dates or khajoor. it is typically prepared during the fasting festival season like navaratri or during the holy month of eid season. the combination of milk and dates provides the necessary energy and nutrients while fasting.\ndates milkshake recipe | date shake recipe | khajoor shake | khajoor milk with step by step photo and video recipe. milkshake recipes or shake recipes are very common in india especially during the summer season. it can be either prepared with any seasonal fruit available or perhaps with an ice cream. but dates milkshake is a unique beverage beverage which supplies necessary nutrients with lowering the body temperature.\nDeep Dish Pizza Recipe...\nBurger King® Farmhouse...\n3 Amazing Crumble Topp...\nDudh puli Bengali dess...\nVEGAN BEEF LESS STOCK ...\nMaking Cookies With My...\nՏորթ Միկադո - Նունե Տա...\nഎല്ലാ കേക്കിനും പറ്റുന...\nMango Smoothie Recipe ...\nGnocchi with Peas and ...\nBanana Oatmeal Chocola...\nঅসাধারন স্বাদের- দুধ ম...\nबटर चिकन रेसिपी | Orig...\nWhat I eat as a vegan ...\nAPPLE CAKE RECIPE + FI...\nCurry Chicken With Bod...\nChef Ricardo's bi-week...\nDay 21 : Lazy day Inst...\nRagda Patties Recipe I...


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