url: =Lal 7: janmaparivartaḥ saptamaḥ (Sanskrit) - Lalitavistara - SuttaCentral\n← Lal 6 Lal 8 →\n7: janmaparivartaḥ saptamaḥ\niti hi bhikṣavo daśamāseṣu nigateṣu bodhisattvasya janmakālasamaye pratyupasthite rājñaḥ śuddhodanasya gṛhodyāne dvātriṃśatpūrvanimittāni prādurabhūvan | katamāni dvātriṃśat? sarvapuṣpāṇi suṅgībhūtāni na puṣpanti sma | puṣkariṇīṣu cotpalapadmakumudapuṇḍarīkāṇyabhyudgatāni kuḍmalībhūtāni na puṣpanti sma | tadā ca puṣpaphalavṛkṣā dharaṇītalādabhyudgamya kṣārakajātā na phalanti sma | aṣṭau ca ratnavṛkṣāḥ prādurabhūvan | viṃśati ca ratnanidhānaśatasahasrāṇyutplatya vyavasthitāni dṛśyante sma | antaḥpure ca ratnāṅkurāḥ prādurabhūvan | sugandhitailaparivāsitāśca gandhodakaśītoṣṇāḥ prasravanti sma | himavatparvatapārśvācca siṃhapotakā āgatyāgatyābhinadantaḥ kapilāhvayapuravaraṃ pradakṣiṇīkṛtya dvāramūleṣvavatiṣṭhante sma, na kaṃcitsattvaṃ viheṭhayanti sma | pañcaśatāni pāṇḍarāṇāṃ hastiśāvakānāmāgatya rājñaḥ śuddhodanasyāgrakaraiścaraṇāvabhilikhanti sma | mekhalībaddhakāśca devadārakā rājñaḥ śuddhodanasyāntaḥpure utsaṅgenotsaṅgamanuparivartamānāḥ saṃdṛśyante sma | gaganatalagatārdhakāyā nāgakanyā nānāpūjopakaraṇaparigṛhītā adhyālambamānāḥ saṃdṛśyante sma | daśa ca nāgakanyāsahasrāṇi mayūrāṅgahastakaparigṛhītā gagatatale ’vasthitāḥ saṃdṛśyante sma | daśa ca pūrṇakumbhasahasrāṇi kapilavastu mahānagaraṃ pradakṣiṇīkurvanti saṃdṛśyante sma | daśa ca devakanyāsahasrāṇi gandhodakabhṛṅgāraparigṛhītā mūrdhni dhārayantyo ’vasthitāḥ saṃdṛśyante sma | daśa ca devakanyāsahasrāṇi chatradhvajapatākāparigṛhītā avasthitāḥ saṃdṛśyate sma | bahūni cāpsaraḥśatasahasrāṇi śaṅkhabherīmṛdaṅgapaṇavaiḥ ghaṇṭāvasaktaiḥ pratīkṣamāṇānyavasthitāni saṃdṛśyante sma | sarve vāyavaścāvasthitā na vānti sma | sarvanadī ca prasravaṇāni ca na vahanti sma | candrasūryavimānāni nakṣatrajyotirgaṇāśca na vahanti sma | puṣyaṃ ca nakṣatrayuktamabhūt | ratnajālaparisphuṭaṃ ca rājñaḥ śuddhodanasya gṛhaṃ saṃsthitamabhūt | vaiśvānaraśca na jvalati sma | kūṭāgāraprāsādatoraṇadvārakataleṣu ca maṇiratnānyabhipralambamānāni ca saṃdṛśyante sma | dūṣyagañjāśca viviratnagañjāśca prāvṛtāḥ saṃdṛśyante sma | kākolūkagṛdhravṛkaśṛgālaśabdāścāntarhitā abhūvan | sujātajātaśabdāśca śrūyante sma | sarvajanapadakarmāntāśca samucchinnā abhūvan | utkūlanikūlāśca pṛthivīpradeśāḥ samāḥ samavasthitāḥ sarvavīthīcatvaraśṛṅgāṭakarathyāntarāpaṇamukhāni ca pāṇitalamṛṣṭānīva puṣpābhikīrṇāni virocante sma | sarvāśca gurviṇyaḥ samyaksukhena prasūyante sma | sarvaśālavanadevatāśca patreṣvardhakāyānabhinirmāya namyamānāḥ sthitāḥ saṃdṛśyante sma | imāni dvātriṃśatpūrvanimittāni prādurabhūvan ||\ndeva śṛṇu hi mahyaṃ bhāṣato yaṃ mataṃ me aciraciracireṇā jāta udyānabuddhiḥ |\nyadi ca tava na roṣo naiva doṣo na mohaḥ kṣipramahu vrajeyā krīḍaudyānabhūmim ||\ntvamiha tapasi khinno dharmacittaprayukto ahu ca cirapraviṣṭā śuddhasattvaṃ dharentī |\ndrumavara pratibuddhāḥ phullitā śālavṛkṣāḥ yukta bhaviya devā gantumudyānabhūmim ||\nṛtupravara vasanto yoṣitāṃ maṇḍanīyo bhramaravaravighuṣṭāḥ kokilabarhigītāḥ |\nśuciruciravicitrā bhrāmyate puṣpareṇuḥ sādhu dadahi ājñāṃ gacchamo mā vilambaḥ ||\ntuṣṭo muditacittaḥ pāriṣadyānavocat |\npravaraguṇasamṛddhāṃ lumbinīṃ maṇḍayadhvam ||\nnīlagirinikāśāṃ meghavarṇānubaddhāṃ viṃśati ca sahasrān yojayadhvaṃ gajānām |\nmaṇikanakavicitrāṃ hemajālopagūḍhāṃ ghaṇṭarucirapārśvān ṣaḍviṣāṇāṃ gajendrān ||\nhimarajatanikāśāṃ muñjakeśāṃ sukeśāṃ viṃśati ca sahasrān yojayadhvaṃ hayānām |\nkanakaracitapārśvā kiṅkiṇījālalambā pavanajavitavegā vāhanā pārthivasya ||\nnaragaṇa raṇaśauṇḍān śūra saṃgrāmakāmān asidhanuśaraśaktipāśakhaḍgāgrahastān |\nviṃśati ca sahasrān yojayadhvaṃ suśīghraṃ māya saparivārāṃ rakṣathā apramattā ||\nmaṇikanakaniṣiktāṃ lumbinīṃ kārayadhvaṃ vividhavasanaratnaiḥ sarvavṛkṣāṃ pravethā |\nvividhakusumacitraṃ nandanaṃ vā surāṇāṃ vadatha ca mama śīghraṃ sarvametaṃ vidhāya ||\nvacanamimu niśamyā pāriṣadyaiḥ kṣaṇena vāhana kṛta sajjā lumbinī maṇḍitā sā |\njaya jaya hi narendrā āyu pālehi dīrghaṃ sarva kṛtu yathoktaṃ kāru deva pratīkṣa ||\nso ca naravarendro hṛṣṭacitto bhavitvā gṛhavaramanuviṣṭo iṣṭikānevamāha |\nyasya ahu manāpo yā ca me prītikāmā sā mi kuruta ājñāṃ maṇḍayitvātmabhāvam ||\nvarasurabhisugandhāṃ bhāvaraṅgāṃ vicitrāṃ vasana mṛdumanojñāṃ prāvṛṇothā udagrāḥ |\nurasi vigalitānāṃ muktahārā bhavethā ābharaṇavibhūṣāṃ darśayethādya sarvāḥ ||\ntuṇapaṇavamṛdaṅgāṃ vīṇaveṇūmukuṇḍāṃ tūryaśatasahasrān yojayadhvaṃ manojñāṃ |\nbhūya kuruta harṣaṃ devakanyāna yūyaṃ śrutva madhuraghoṣaṃ devatāpi spṛheyuḥ ||\nekarathavaresmiṃ tiṣṭhatāṃ māyadevī mā ca puruṣa istrī anya tatrāruheyā |\nnāri vividhavarmā taṃ rathaṃ vāhayantāṃ mā ca pratikūlaṃ mā manāpaṃ śruṇeṣyā ||\nhayagajarathapattīṃ sainyaśrīmadvicitrāṃ dvāri sthita nṛpasyā śrūyate uccaghoṣāḥ |\nkṣubhitajalanidhirvā śrūyate eva śabdo + ++ +||\nmāya yada gṛhāto nirgatā dvāramūlaṃ ghaṇṭa śatasahasrā tāḍitā maṅgalārtham ||\nso ca ratha vicitro maṇḍitaḥ pārthivena api ca marusahasrairdivyasiṃhāsanebhiḥ |\ncaturi ratanavṛkṣā patrapuṣpopapetā abhinaditamanojñāṃ haṃsakrauñcān mayūrān ||\nchatradhvajapatākāścocchritā vaijayantyaḥ kiṅkiṇivarajālaiśchāditaṃ divyavastraiḥ |\nmaruvadhu gaganesmiṃ taṃ rathaṃ prekṣayante divyamadhuraghoṣaṃ śrāvayantyaḥ stuvanti ||\nupaviśati yadā sā māya siṃhāsanāgre pracalita trisahasrā medinī ṣaḍvikāram |\npuṣpa maru kṣipiṃsū ambarāṃ bhrāmayiṃsū adya jagati śreṣṭho jāyate lumbinīye ||\ncaturi jagatipālāstaṃ rathaṃ vāhayante tridaśapatirapīndro mārgaśuddhiṃ karoti |\nbrahma puratu gacchī durjanāṃ vārayanto amaraśatasahasrāḥ prāñjalīkā namante ||\nnṛpati muditacitto vīkṣate tāṃ viyūhāṃ tasya bhavati evaṃ vyakta yaṃ devadevo |\nyasya caturi pālā brahma sendrāśca devāḥ kuruta vipulapūjāṃ vyakta yaṃ śuddhabhāvī ||\nnāsti tribhavi sattvo yaḥ sahetpūjametāṃ deva atha ca nāgāḥ śakra brahmā ca pālāḥ |\nmūrdha tada phaleyā jīvitaṃ cāsya naśyet ayu puna atidevaḥ sarvapūjāṃ sahāti ||\natha khalu bhikṣavo māyādevī caturaśītyā hayarathasahasraiḥ sarvālaṃkāravibhūṣitaiḥ parivṛtā caturaśītyā gajarathasahasraiḥ sarvālaṃkāravibhūṣitaiḥ caturaśītyā ca pattisahasraiḥ śūrairvīrairvarāṅgarūpibhiḥ susaṃnaddhadṛḍhavarmakavacitairanuparigṛhītā ṣaṣṭyā ca śākyakanyāsahasraiḥ puraskṛtā catvāriṃśatā ca sahasrai rājñaḥ śuddhodanasya jñātikulaprasūtaiḥ śākyaiḥ vṛddhadaharamadhyamaiḥ saṃrakṣitā, ṣaṣṭyā ca sahasrai rājñaḥ śuddhodanasyāntaḥpureṇa gītavādyasamyaktūryatāḍāvacarasaṃgītisaṃpravāditena parivṛtā, caturaśītyā ca devakanyāsahasraiḥ parivṛtā, caturaśītyā ca nāgakanyāsahasraiḥ caturaśītyā ca gandharvakanyāsahasraiḥ caturaśītyā ca kinnarakanyāsahasraiḥ caturaśītyā cāsurakanyāsahasraiḥ nānāvyūhālaṃkārālaṃkṛtābhiḥ nānāgītavādyavarṇabhāṣiṇībhiranugamyamānā niryāti sma | sarvaṃ ca lumbinīvanaṃ gandhodakasiktaṃ divyapuṣpābhikīrṇīkṛtamabhūt | sarvavṛkṣāśca tasmin vanavare akālapatrapuṣpaphalāni dadanti sma | devaiśca tathā tadvanaṃ samalaṃkṛtamabhūt tadyathāpi nāma miśrakāvanaṃ devānāṃ samalaṃkṛtam ||\natha khalu māyādevī lumbinīvanamanupraviśya tasmādrathavarādavatīrya naramarukanyāparivṛtā vṛkṣeṇa vṛkṣaṃ paryaṭantī vanādvanaṃ caṃkramyamāṇā drumād drumaṃ nirīkṣamāṇā anupūrveṇa yenāsau plakṣo mahādrumaratnavarapravaraḥ suvibhaktaśākhaḥ samapatramañjarīdharo divyamānuṣyanānāpuṣpasaṃpuṣpito varapravarasurabhigandhinānāgandhinānāraṅgavastrābhipralambito vividhamaṇivicitraprabhojjvalitaḥ sarvaratnamūladaṇḍaśākhāpatrasamalaṃkṛtaḥ suvibhaktavistīrṇaśākhaḥ karatalanibhe bhūmibhāge suvibhaktavistīrṇanīlatṛṇamayūragrīvāsaṃnibhe kācilindikasukhasaṃsparśe dharaṇītale saṃsthitaḥ pūrvajinajanetryābhinivāsitaḥ devasaṃgītyanugītaḥ śubhavimalaviśuddhaḥ śuddhāvāsadevaśatasahasraiḥ praśāntacittairabhinatajaṭāmakuṭāvalambitāvanatamūrdhabhirabhinandyamānastaṃ plakṣavṛkṣamupajagāma ||\natha sa plakṣavṛkṣo bodhisattvasya tejonubhāvenāvanamya praṇamati sma | atha māyādevī gaganatalagateva vidyut dṛṣṭiṃ dakṣiṇaṃ bāhuṃ prasārya plakṣaśākhāṃ gṛhītvā salīlaṃ gaganatalaṃ prekṣamāṇā vijṛmbhamānā sthitābhūt | atha tasmin samaye ṣaṣṭyapsaraḥśatasahasrāṇi kāmāvacaradevebhya upasaṃkramya māyādevyā upasthāne paricaryāṃ kurvanti sma ||\nevaṃrūpeṇa khalu puna ṛddhiprātihāryeṇa samanvāgato bodhisattvo mātuḥ kukṣigato ’sthāt | sa paripūrṇānāṃ daśānāṃ māsānāmatyayena māturdakṣiṇapārśvānniṣkramati sma smṛtaḥ saṃprajānannanupalipto garbhamalairyathā nānyaḥ kaściducyate ’nyeṣāṃ garbhamala iti ||\ntasmin khalu punarbhikṣavaḥ samaye śakro devānāmindro brahmā ca sahāpatiḥ purataḥ sthitāvabhūtām, yau bodhisattvaṃ paramagauravajātau divyakāśikavastrāntaritaṃ sarvāṅgapratyaṅgaiḥ smṛtau saṃprajñau pratigṛhṇāte sma ||\nyasmiṃśca kūṭāgāre bodhisattvo mātuḥ kukṣigato ’sthāt, taṃ brahmā sahāpatirbrahmakāyikāśca devaputrā abhyutkṣipya brahmalokaṃ caityārthaṃ pūjārthaṃ copanāmayāmāsuḥ | aparigṛhītaḥ khalu punarbodhisattvaḥ kenacinmanuṣyabhūtena, atha tahi bodhisattvaṃ devatāḥ prathamataraṃ pratigṛhṇanti sma ||\natha bodhisattvo jātamātraḥ pṛthivyāmavatarati sma | samanantarāvatīrṇasya ca bodhisattvasya mahāsattvasya mahāpṛthivīṃ bhittvā mahāpadmaṃ prādurabhūt | nandopanandau ca nāgarājānau gaganatale ’rdhakāyau sthitvā śītoṣṇe dve vāridhāre ’bhinirbhiṃttvā bodhisattvaṃ snāpayataḥ sma | śakrabrahmalokapālāḥ pūrvaṃgamāścānye ca bahavo devaputrāḥ śatasahasrā ye bodhisattvaṃ jātamātraṃ nānāgandhodakamuktakusumaiḥ snāpayantyabhyavakiranti sma | antarikṣe ca dve cāmare ratnacchatraṃ ca prādurbhūtam | sa tasmin mahāpadme sthitvā caturdiśamavalokayati sma | (caturdiśamavalokya) siṃhāvalokitaṃ mahāpuruṣāvalokitaṃ vyavalokayati sma ||\ntasmin khalu punaḥ samaye bodhisattvaḥ pūrvakuśalamūlavipākajenāpratihatena divyacakṣuprādurbhūtena divyena cakṣuṣā sarvāvantaṃ trisāhastraṃ mahāsāhastraṃ lokadhātuṃ sanagaranigamajanapadarāṣṭrarājadhānīṃ sadevamānuṣaṃ paśyati sma | sarvasattvānāṃ ca cittacaritaṃ ca prajānāti sma | jñātvā ca vyavalokayati sma—asti tvasau kaścitsattvo yo mayā sadṛśaḥ śīlena vā samādhinā vā prajñayā vā kuśalamūlacaryayā vā | yadā ca bodhisattvaḥ trisāhasramahāsāhasralokadhātau na kaṃcitsattvamātmatulyaṃ paśyati sma, atha tasminsamaye bodhisattvaḥ siṃha iva vigatabhayabhairavo ’saṃtrastaḥ astambhī sucintitaṃ smṛtvā cintayitvā sarvasattvānāṃ cittacaritāni jñātvā aparigṛhīto bodhisattvaḥ pūrvāṃ diśamabhimukhaḥ sapta padāni prakrāntaḥ—pūrvaṃgamo bhaviṣyāmi sarveṣāṃ kuśalamūlānāṃ dharmāṇām | tasya prakramata uparyantarīkṣe ’parigṛhītaṃ divyaśvetavipulachatraṃ cāmaraśubhe gacchantamanugacchanti sma—yatra yatra ca bodhisattvaḥ padamutkṣipati sma, tatra tatra padmāni prādurbhavanti sma | dakṣiṇāṃ diśamabhimukhaḥ sapta padāni prakrāntaḥ—dakṣiṇīyo bhaviṣyāmi devamanuṣyāṇām | paścimāṃ diśamabhimukhaḥ sapta padāni prakāntaḥ | saptame sthitvā siṃha ivāhlādanātmikāṃ vācaṃ bhāṣate sma—ahaṃ loke jyeṣṭho ’haṃ loke śreṣṭhaḥ | iyaṃ me paścimā jātiḥ | kariṣyāmi jātijarāmaraṇaduḥkhasyāntam | uttarāṃ diśamabhimukhaḥ sapta padāni prakrāntaḥ—anuttaro bhaviṣyāmi sarvasattvānām | adhastāddiśamabhimukhaḥ sapta padāni prakrāntaḥ—nihaniṣyāmi māraṃ ca mārasenāṃ ca | sarvanairayikāṇāṃ ca nirayāgnipratighātāya saha dharmameghavṛṣṭiṃ varṣiṣyāmi, yena te sukhasamarpitā bhaviṣyanti | upariṣṭāddiśamabhimukhaḥ sapta padāni prakrāntaḥ, urdhvaṃ cāvalokayati sma—ullokanīyo bhaviṣyāmi sarvasattvānām | samanantarabhāṣitā ceyaṃ bodhisattvena vākū | atha tasmin samaye ayaṃ trisāhasramahāsāhasralokadhātuḥ svareṇābhivijñāpto ’bhūt | iyaṃ bodhisattvasya karmavipākajā abhijñādharmatā ||\nyadā bodhisattvaścaramabhavika upajāyate, yadā cānuttarāṃ samyaksaṃbodhimabhisaṃbudhyate, tadā asyemānyevaṃrūpāṇi ṛddhiprātihāryāṇi bhavanti—tasmin khalu punarbhikṣavaḥ samaye saṃhṛṣitaromakūpajātāḥ sarvasattvā abhūvan | mahataśca pṛthivīcālasya loke prādurbhāvo ’bhūt bhairavasya romaharṣaṇasya | aghaṭṭitāni ca divyamānuṣyakāni tūryāṇi saṃpravāditāni | sarvartukālikāśca vṛkṣāstasmin samaye trisāhasramahāsāhasralokadhātau saṃkusumitāḥ phalitāśca | viśuddhācca gaganatalānmeghaśabdaḥ śrūyate sma | apagatameghācca gaganācchanaiḥ sūkṣmasūkṣmo devaḥ pravarṣati sma | nānāvarṣadivyakusumavastrābharaṇagandhacūrṇavyāmiśrāḥ paramasukhasaṃsparśāśca saumyāḥ sugandhavātāḥ pravāyanti sma | vyapagatatamorajodhūmanīhārāśca sarvadiśaḥ suprasannā virājante sma | upariṣṭāccāntarikṣādadṛśyā gambhīrā mahābrahmaghoṣāḥ saṃśrūyante sma | sarvacandrasūryaśakrabrahmalokapālaprabhāścābhibhūtā abhūvan | paramasukhasaṃsparśayā ca sarvasattvakāyacittasukhasaṃjananyā lokottarayā anekaśatasahasravarṇaprabhayā sarvatrisāhasramahāsāhasralokadhātuḥ parisphuṭo ’bhūt | samantarajātasya khalu punarbodhisattvasyaikāntasukhasamarpitāḥ sarvasattvā babhūvuḥ | sarvarāgadveṣamohadarpārativiṣādabhayalobherṣyāmātsaryavigatāḥ sarvākuśalakriyāprativiratā vyādhitānāṃ sattvānāṃ vyādhaya upaśāntāḥ | kṣutpipāsitānāṃ sattvānāṃ kṣutpipāsā prasrabdhābhūt | madyamadamattānāṃ ca sattvānāṃ madāpagamaḥ saṃvṛttaḥ | unmattaiśca smṛtiḥ pratilabdhā | cakṣurvikalaiśca sattvaiścakṣuḥ pratilabdham, śrotravikalaiśca sattvaiḥ śrotram | aṅgapratyaṅgavikalendriyāścāvikalendriyāḥ saṃvṛttāḥ | daridraiśca dhanāni pratilabdhāni | bandhanabaddhāśca bandhanebhyo vimuktāḥ | āvīcimādiṃ kṛtvā sarvanairayikāṇāṃ sattvānāṃ sarvakāraṇād duḥkhaṃ tasminsamaye prasrabdham | tiyagyonikānāmanyonyabhakṣaṇādi duḥkham, yamalokikānāṃ sattvānāṃ kṣutpipāsādiduḥkhaṃ vyupaśāntamabhūt ||\nyadā ca bodhisattvo jātamātraḥ sapta padāni prakrānto ’bhūt, asaṃkhyeyākalpakoṭinayutaśatasahasraiḥ sucaritacaraṇairmahāvīryamahāsthāmadharmatāpratilambhena tasmin samaye daśadiglokadhātusthitā buddhā bhagavantastaṃ pṛthvīpradeśaṃ vajramayadhitiṣṭhanti sma | yena mahāpṛthivī tasmin pradeśe nāvatīryata, tāvanmahābalavegasamanvāgato hi bhikṣavo jātamātro bodhisattvaḥ sapta padāni prakrānto ’bhūt | sarvalokāntarikāśca tasmin samaye mahatāvabhāsena sphuṭā abhūvan | mahāṃśca tasmin samaye gītaśabdo ’bhūnnṛtyaśabdaḥ | aprameyāśca tasmin samaye puṣpacūrṇagandhamālyaratnābharaṇavastrameghā abhipravarṣanti sma | paramasukhasamarpitāśca sarvasattvā abhūvan | saṃkṣepādacintyā sā kriyābhūt, yadā bodhisattvo loke prādurabhūt sarvalokābhyudgataḥ ||\natha khalvāyuṣmānānandaḥ utthāyāsanādekāṃsamuttarāsaṅgaṃ kṛtvā dakṣiṇajānumaṇḍalaṃ pṛthivyāṃ pratiṣṭhāpya yena bhagavāṃstenāñjaliṃ praṇamya bhagavantametadavocat—sarvasattvānāṃ bhagavaṃstathāgata āścaryabhūto ’bhūt, bodhisattvabhūt evādbhutadharmasamanvāgataśca | kaḥ punarvādaḥ evaṃ hyanuttarāṃ samyaksaṃbodhimabhisaṃbuddhaḥ | eṣo ’haṃ bhagavaṃścatuṣpañcakṛtvo ’pi daśakṛtvo ’pi yāvatpañcāśatkṛtvo ’pi śatakṛtvo ’pi yāvadanekaśatasahasraśo ’pyahaṃ bhagavan buddhaṃ bhagavantaṃ śaraṇaṃ gacchāmi ||\nevamukte bhagavānāyuṣmantamānandametadavocat—bhaviṣyanti khalu punarānanda anāgate ’dhvani kecidbhikṣavo ’bhāvitakāyā abhāvitacittā abhāvitaśīlā abhāvitaprajñā bālā apaṇḍitā ābhimānikā uddhatā unnatā asaṃvṛtā vikṣiptacittāḥ kāṅkṣāparīttā vicikitsābahulā aśraddhāḥ śramaṇamalāḥ śramaṇapratirūpakāḥ | te na śraddāsyanti imāmevaṃrūpāṃ bodhisattvasya garbhāvakrāntipariśuddhim | te ’nyonyamekānte saṃnipātyaivaṃ vakṣyanti—paśyata bho yūyametadapūjyamānaṃ bodhisattvasya kila mātuḥ kukṣigatasyoccāraprasrāvamaṇḍoparimiśrasya īdṛśī vibhūtirāsīt | sa ca kila abhiniṣkrāman māturdakṣiṇāyāḥ kukṣeranupalipto garbhamalenābhūditi | kathametadyojyate? na punaste mohapuruṣā evaṃ jñāsyanti—na sukṛtakarmaṇāṃ sattvānāmuccāraprasrāvamaṇḍe kāyaḥ saṃbhavatīti | bhadrikā khalvapi tathārūpāṇāṃ sattvānāṃ garbhāvakrāntirbhavati | garbhāvasthitaśca sattvānukampayā hi bodhisattvo manuṣyaloke upapadyate, na devabhūta eva dharmacakraṃ pravartayati | tatkasmāt? mā khalvānanda sattvāḥ kausīdyamāpatsyante | devabhūtaḥ sa bhagavān tathāgato ’rhan samyaksaṃbuddhaḥ, vayaṃ tu manuṣyamātrāḥ | na vayaṃ samarthāstatsthānaṃ paripūrayitumiti kausīdyamāpadyeran | na khalu punasteṣāṃ mohapuruṣāṇāṃ dharmastainyakānāmevaṃ bhaviṣyati—acintyo hi sa sattvaḥ, nāsāvasmābhiḥ prāmāṇikaḥ kartavya iti | api tu khalvānanda buddhaṛddhiprātihāryamapi te tasmin kāle nāvakalpayiṣyanti, kimaṅga punarbodhisattvabhūtasya tathāgatasya bodhisattvaprātihāryāṇi | paśya ānanda kiyantaṃ te mohapuruṣā bahvapuṇyābhisaṃskāramabhisaṃskariṣyanti, ye buddhadharmān pratikṣepsyanti lābhasatkāraślokābhibhūtā uccāralagnā lābhasatkārābhibhūtā itarajātīyāḥ ||\nānanda āha—mā maivaṃrūpā bhagavan anāgate ’dhvani bhikṣavo bhaviṣyanti ya imāmevaṃ bhadrikāṃ sūtrāntāṃ pratikṣepsyanti pratipakṣaṃ pakṣanti ca ||\nbhagavānāha—evaṃrūpāśca te ānanda sūtrāntāṃ prapikṣepsyanti, prativakṣyanti cānekaprakārān cānyān pāpakānabhisaṃskārānabhisaṃskariṣyanti | anarthikāśca te śrāmaṇyena bhaviṣyanti ||\nānanda āha—kā punarbhagavan teṣāṃ tathārūpāṇāmasatpuruṣāṇāṃ gatirbhaviṣyati? ko ’bhisaṃparāyaḥ?\nbhagavānāha—yā gatirbuddhabodhimantardhāyāpyatītānāgatapratyutpannāṃśca buddhān bhagavato ’tyākhyāya tāṃ te gatiṃ gamiṣyanti ||\natha khalvāyuṣmānānandaḥ saṃharṣitaromakūpajāto namo buddhāya ityuktvā bhagavantametadavocatmūrchā me bhagavan kāyasyābhūdimaṃ teṣāmasatpuruṣāṇāṃ samudācāraṃ śrutvā ||\nbhagavānāha—na teṣāmānanda samācāro bhaviṣyati | viṣamasamudācārāḥ khalu punaste sattvā bhaviṣyanti | te tena viṣamena samudācāreṇavīcau mahānarake prapatiṣyanti | tatkasya hetoḥ? ye kecidānanda bhikṣavo vā bhikṣuṇyo vā upāsako vā upāsikā vā imānevaṃrūpān sūtrāntān śrutvā nādhimokṣyanti na śraddhāsyanti na prativetsyanti, te cyutāḥ samānā avīcau mahānarake prapatiṣyanti | mā ānanda tathāgatāprāmāṇikaṃ akārṣuḥ | tatkasmāddhetoḥ? aprameyo hyānanda tathāgato gambhīro vipulo duravagāhaḥ | yeṣāṃ keṣāṃcidānanda imānevaṃrūpān sūtrāntāñchrutvopapatsyate prītiprāmodyam, prasādalābhāstaiḥ sattvaiḥ sulabdhāḥ | amoghaṃ ca teṣāṃ jīvitam, amoghaṃ ca teṣāṃ mānuṣyam, sucaritacaraṇāśca te, ādattaṃ ca taiḥ sāram, muktāśca te tribhyo ’pāyebhyaḥ, bhaviṣyanti ca te putrāstathāgatasya, pariprāptaṃ ca taiḥ sarvakāryam, amoghaśca teṣāṃ śraddhāpratilambhaḥ, suvibhakta ca tai rāṣṭrapiṇḍam, prasannāśca te ’grasattvaiḥ, saṃchinnāstairmārapāśāḥ, nistīrṇaśca taiḥ saṃsārāṭavīkāntāraḥ, samuddhṛtaśca taiḥ śokaśalyaḥ, anuprāptaṃ ca taiḥ prāmodyavastu, sugṛhītāni ca taiḥ śaraṇagamanāni, dakṣiṇīyāśca te pūjārhāḥ, durlabhaprādurbhāvāśca te loke, dakṣiṇīyāśca te dhārayitavyāḥ | tatkasya hetoḥ? tathā hi—te sarvaloke imamevaṃ sarvalokavipratyanīkaṃ tathāgatadharmaṃ śraddadhanti | na te ānanda sattvā avarakeṇa kuśalamūlena samanvāgatā bhavanti | te cānanda sattvā mamaikajātipratibaddhāni mitrāṇi bhaviṣyanti | tatkasmāddhetoḥ? kaścidānanda śravaṇādeva priyo bhavati manāpaśca na tu darśanena | kaścidānanda darśanenāpi priyo bhavati manāpaśca na tu khalu punaḥ śravaṇena | kaścidānanda darśanenāpi śravaṇenāpi priyo bhavati manāpaśca | teṣāṃ keṣāṃcidānanda ahaṃ darśanena vā śravaṇena vā priyo manāpo bhaveyaṃ niṣṭhāṃ tvaṃ tatra gacchethāḥ—na tāni mamaikajātipratibaddhāni mitrāṇi | dṛṣṭāste tathāgatena, mocayitavyāste tathāgatena, te samaguṇapratyaṃśāḥ, te tathāgataguṇapratyaṃśāḥ, te tathāgatena kartavyā upāsakāḥ, te tathāgataṃ śaraṇaṃ gatāḥ, upāttāste tathāgatena | mamāntikāt khalvapyānanda pūrvaṃ bodhisattvacaryāmeva tāvaccarato ye kecidbhayārditāḥ sattvā āgatya abhayaṃ pratiyācante sma, tebhyo ’haṃ sattvebhyo ’bhayaṃ dattvān, kimaṅga punaretarhyanuttarāṃ samyaksaṃbodhimabhisaṃbuddhaḥ | śraddhāyāmānanda yogaḥ karaṇīyaḥ | idaṃ tathāgato vijñāpayati | yadānanda tathāgatena yuṣmākaṃ karaṇīyaṃ kṛtam, tattathāgatena śodhito mānaśalyaḥ | śravaṇenāpyānanda mitrasya nanu yojanaśatāntaramapi gacchanti, gatvā ca sukhitā bhavanti adṛṣṭapūrvaṃ mitraṃ dṛṣṭvā | kaḥ punarvādo ye māṃ niśritya kuśalamūlānyavaropayanti | jñāsyantyānanda tathāgatā arhantaḥ samyaksaṃbuddhāḥ—pūrva mitrāṇyete sattvāstathāgatānām, asmākamapyete mitrāṇi bhavantīti | tatkasmāt khalu punarānanda mitraṃ mitrasya priyaṃ ca manāpaṃ ca bhavati? tasyāpi (tadapi) priyameva bhavati, mitrasya yatpriyaṃ mitram, tadapi priyameva bhavati manāpaṃ ca | tasmāttarhyānanda ārocayāmi ca prativedayāmi ca | śraddhāmātrakamutpādayatha | anuparindiṣyāmo vayamanāgatānāṃ tathāgatānāmarhatāṃ samyaksaṃbuddhānāmantike, te ’smākamapi mitrāṇīti viditvā yathābhiprāyaṃ paripūrayiṣyanti | tadyathāpi nāma ānanda kasyacideva puruṣasyaikaputrako bhavet suvayāḥ pradakṣiṇagrāhī | sa ca puruṣo bahumitro bhavet | sa tasmin pitari kālagate na hi vihanyeta pitṛmitrasuparigṛhītaḥ | evabheva ānanda ye kecinmama śraddhāsyanti tānahamupādadāmi | mitrāṇīva mama tāni | (te) mama śaraṇaṃ gatāḥ | bahumitraśca tathāgataḥ | tāni ca tathāgatasya mitrāṇi bhūtavādīni na mṛṣāvādīni | anuparindāmyahaṃ bhūtavādīnām | yāni tathāgatasya mitrāṇyanāgatāstathāgatā arhantaḥ samyaksaṃbuddhā | śraddhāyāmānanda yogaḥ karaṇīyaḥ | atrāhaṃ yuṣmān vijñāpayāmīti ||\niti hi jāte bodhisattve gaganatalagatānyapsaraḥkoṭinayutaśatasahasrāṇi divyaiḥ puṣpadhūpagandhamālyavilepanavastrābharaṇairmāyādevīmabhyavakiranti sma | tatredamucyate—\nṣaṣṭi daśasahasra devāpsarā mañjughoṣasvarāḥ |\nmā khu jani viṣādu tuṣṭā bhavopasthāyikāṣte vayam ||\nvayaṃ tava susamarthopasthāyikā premabhāvasthitāḥ |\njarāmaraṇavighāti vaidyottamaṃ adya devī janeṣī laghum ||\nyatha ca marusahasra pārśve sthitā bhrāmayanto bhujān |\ndivi divi ca vighuṣṭa lokottaraṃ tvaṃ janeṣī sutam ||\ntūryaśata manojñā cāghaṭṭitā ghuṣyayante ’mbare |\nnamiṣu muditacittā adyo jane sarvaloke hitam ||\ntuṣṭamuditacittā pārśve sthitā nāmayanto bhujām |\nkanakagirinikāśa śuddhavrato niṣkramī nāyakaḥ ||\nkṣetra śatasahasra saṃkampitā ābha muktā śubhā |\namaraśatasahasra puṣpāṃ kṣipī bhrāmayantyambarān ||\nvīryabalaupeta vajrātmikā medinī saṃsthitā (’bhuttadā)\npadmu ruciracitru abhyudgato yatra (cakrāṅgacitrebhiḥ) padbhyāṃ sthito (’pi) nāyakaḥ |\njaramaraṇavighāti vaidyottamo bheṣyi sattvottamaḥ ||\nśuciruciraprasannagandhodakairvisnapī nāyakam |\namara śatasahasra gandhodakairvisnapī nāyakam ||\nlokapālāśca saṃbhrānta saṃdhārayantī karaiḥ śobhanaiḥ |\ntrisahasrā iyaṃ bhūmiḥ kampate sacarācarā ||\nprabhā ca rucirā muktā apāyāśca viśodhitāḥ |\nkleśaduḥkhāśca te śāntā jāte lokavināyake ||\nkṣipanti marutaḥ puṣpaṃ jāte ’sminnaranāyake |\nkrama sapta padāṃ vīraḥ kramate balavīryavān ||\npādau nikṣipate yatra bhūmau padmavarāḥ śubhāḥ |\nabhyudgacchaṃstato mahyāṃ sarvaratnavibhūṣitāḥ ||\nyadā sapta padāṃ gatvā brahmasvaramudāhari |\njarāmaraṇavighāti bhiṣagvara ivodgataḥ ||\nvyavalokayitvā ca viśārado diśaḥ tato girāṃ muñcati arthayuktām |\njyeṣṭho ’haṃ sarvalokasya śraṣṭho (loke vināyakaḥ) iyaṃ ca jātirmama paścimā (iti) ||\nhāsyaṃ ca muktaṃ naranāyakena salokapālairmarubhiśca sendraiḥ |\nprasannacittairvaragandhavāribhiḥ saṃskārito lokahitārthakārī ||\napi coragendraiḥ sahitaiḥ samagraiḥ gandhogradhārāvisaraiḥ snapiṃsu |\nanye ’pi devā nayutā (sthitāḥ) ’ntarīkṣe snapiṃsu gandhāgrajine svayaṃbhum ||\nśvetaṃ ca vipulaṃ chatraṃ cāmarāṃśca śubhāmbarān |\nantarīkṣe gatā devāḥ snāpayanti nararṣabham ||\npañcakulikaśatāni prasūyante sma |\nvṛddhi vipula jātu devā suto bhūṣito lakṣaṇaiḥ |\nna ca bhavi pratiśatru jambudhvaje ekachatro bhavet ||\nvṛddhi vipula deva jātā nṛpe śākiyānāṃ kule |\nsarvi balaupeta nagnāḥ samā duṣpradharṣā paraiḥ ||\nchandakapramukhāni ceṭīsutā jāta aṣṭau śatā |\nturagavarapradhāna hemaprabhā mañjukeśā varāḥ ||\nnṛpati kramatalebhi cānvākramī sādhu devā jayā |\ntvamiha vaśitu prāptu bhṛtyā vayaṃ bhaṭṭa devā jayā ||\ntvaritamupagamiṃsu rājño gṛhaṃ garjamānā nabhe |\niyamapi suti devadevottame vṛddhi rājño gṛhe ||\nbodhivara aśoka saṃprasthitāḥ kṣipra bhomā jināḥ ||\niti hi bhikṣavo jāte bodhisattve tatkṣaṇaṃ dānanisargaḥ punaruttari pravartate sma | pañca ca kulikāśatāni prasūyante sma, daśa ca kanyāsahasrāṇi yaśovatīpramukhāni | aṣṭau dāsīśatāni aṣṭau dāsaśatāni chandakapramukhāni | daśa vaḍavāsahasrāṇi daśa kiśorasahasrāṇi kaṇṭhakapramukhāni | pañca kareṇusahasrāṇi pañca piṅgasahasrāṇi prasūyante sma | tāni sarvāṇi rājñā śuddhodanena pustavaropitāni kumārasya krīḍārthaṃ dattānyabhūvan ||\ncaturṇāṃ ca dvīpakoṭīśatasahasrāṇāṃ madhye pṛthivīpradeśe aśvatthayaṣṭiḥ prādurabhūdantardvīpe ca candanavanaṃ prādurbabhūva bodhisattvasya paribhogārthaṃ bodhisattvasyaivānubhāvena | pañca codyānaśatāni samantānnagarasya prādurbabhūvurbodhisattvasya paribhogāya | pañca ca nidhānasahasrāṇi dharaṇītalādutplutya mukhaṃ darśayanti sma | iti hi ye kecidrājñaḥ śuddhodanasyārthābhipretā abhūvan, te sarve samṛddhābhipretā abhūvan saṃsiddhāḥ ||\ntato rājñaḥ śuddhodanasyaitadabhūt—kimahaṃ kumārasya nāmadheyaṃ kariṣyāmīti | tato ’syaitadabhūt—asya hi jātamātreṇa mama sarvārthāḥ saṃsiddhāḥ | yannvahamasya sarvārthasiddha iti nāma kuryām | tato rājā bodhisattvaṃ mahatā satkāreṇa satkṛtya sarvārthasiddho ’yaṃ kumāro nāmnā bhavatu iti nāmāsyākārṣīt ||\niti hi bhikṣavo jāte bodhisattve mātuḥ kukṣipārśvamakṣatamanupahatamabhavadyathā pūrvaṃ tathā paścāt | tritaviṣyandāmbukūpāḥ prādurabhūvan api ca sugandhatailapuṣkariṇyaḥ | pañcāpsaraḥ—sahasrāṇi divyagandhaparivāsitatailaparigṛhītāni bodhisattvamātaramupasaṃkramya sujātajāte tāmaklāntakāyatāṃ ca paripṛcchanti sma | pañcāpsaraḥsahasrāṇi divyānulepanaparigṛhītāni bodhisattvamātaramupasaṃkramya sujātajāte tāmaklāntakāyatāṃ ca paripṛcchanti sma | pañcāpsaraḥsahasrāṇi divyagandhodakaparipūrṇaghaṭāparigṛhītāni bodhisattvamātaramupasaṃkramya sujātajāte tāmaklāntakāyatāṃ ca paripṛcchanti sma | paccāpsaraḥsahasrāṇi divyānulepanaparigṛhītani bodhisattvamātaramupasaṃkramya sujātajāte tāmaklāntakāyatāṃ ca paripṛcchanti sma | pañcāpsaraḥsahasrāṇi divyadārakācīvaraparigṛhītāni bodhisatvamātaramupasaṃkramya sujārajāte tāmaklāntakāyatāṃ ca paripṛcchanti sma | pañcāpsaraḥ—sahasrāṇi divyadārakābharaṇaparigṛhītāni bodhisattvamātaramupasaṃkramya sujātajāte tāmaklāntakāyatāṃ ca paripṛcchanti sma | pañcāpsaraḥsahasrāṇi divyatūryasaṃgītisaṃprabhaṇitena bodhisattvamātaramupasaṃkramya sujātajāte tāmaklāntakāyatāṃ ca paripṛcchanti sma | yāvantaśceha jambudvīpe bāhyāḥ pañcabhijñā ṛṣayaste sarve gaganatalenāgatya rājñaḥ śuddhodanasya purataḥ sthitvā jayavṛddhiśabdamanuśrāvayanti sma ||\niti hi bhikṣavo jātamātro bodhisattvaḥ saptarātraḥ lumbinīvane divyamānuṣyakaistūryatālāvacaraiḥ satkriyate sma, gurukriyate sma, mānyate sma, pūjyate sma, khādyabhojyasvādanīyāni viśrāṇyante sma | sarvaśākyagaṇāśca saṃnipātyānandaśabdamudīrayanti sma, dānāni ca dadanti sma, puṇyāni ca kurvanti sma | dvātriṃśacca brāhmaṇaśatasahasrāṇi dine dine saṃtarpyante sma | yeṣāṃ ca yenārthena tebhyastaddīyate sma | śakraśca devānāmindro brahmā ca tasyāṃ brāhmaṇaparṣadi māṇavakarūpamabhinirmāyāgrāsane niṣadyemāṃ maṅgalyāṃ gāthāmabhyabhāṣatām—\napāyāśca yathā śāntā sukhī sarvaṃ yathā jagat |\ndhruvaṃ sukhāvaho jātaḥ sukhe sthāpayitā jagat ||\nyathā vitimirā cābhā ravicandrasuraprabhāḥ |\nabhibhūtā na bhāsante dhruvaṃ puṇyaprabhodbhavaḥ ||\npaśyantyanayanā yadvacchrotrahīnāḥ śruṇanti ca |\nunmattakāḥ smṛtīmanto bhavitā lokacetiyaḥ ||\nna bādhante yathā kleśā jātaṃ maitrajanaṃ jagat |\nniḥsaṃśayaṃ brahmakoṭīnāṃ bhavitā pūjanārahaḥ ||\nyathā saṃpuṣpitāḥ śālā medinī ca samā sthitā |\ndhruvaṃ sarvajagatpūjyaḥ sarvajño ’yaṃ bhaviṣyati ||\nyathā nirākulo loko mahāpadmo yathodbhavaḥ |\nniḥsaṃśayaṃ mahātejā lokanātho bhaviṣyati ||\nyathā ca mṛdukā vātā divyagandhopavāsitāḥ |\nśamenti vyādhiṃ sattvānāṃ vaidyarājo bhaviṣyati ||\nvītarāgā yathā ceme rūpadhātau marucchatāḥ |\nkṛtāñjaliṃ namasyante dakṣiṇīyo bhaviṣyati ||\nyathā ca manujā devān devāḥ paśyanti mānuṣān |\nheṭhayanti na cānyonyaṃ sārthavāho bhaviṣyati ||\nyathā ca jvalanaḥ śāntaḥ sarvā nadyaśca visthitāḥ |\nsūkṣmaṃ ca kampate bhūmiḥ bhavitā tattvadarśakaḥ ||\niti hi bhikṣavaḥ saptarātrajātasya bodhisattvasya mātā māyādevī kālamakarot | sā kālagatā trāyatriṃśati deveṣūpapadyata | syāt khalu punarbhikṣavo yuṣmākamevaṃ bodhisattvāparādhena māyādevī kālagateti? na khalvevaṃ draṣṭavyam | tatkasmāddhetoḥ? etat paramaṃ hi tasyā āyuṣpramāṇamabhūt | atītānāmapi bhikṣavo bodhisattvānāṃ saptarātrajātānāṃ janetryaḥ kālamakurvanta | tatkasmāddhetoḥ? vivṛddhasya hi bodhisattvasya paripūrṇendriyasyābhiniṣkrāmato māturhṛdayaṃ sphuṭet ||\niti hi bhikṣavaḥ saptame divase yādṛśenaiva vyūhena māyādevī kapilavastuno mahānagarādudyānabhūmimabhiniṣkrāntābhūt, tataḥ koṭīśatasahasraguṇottareṇa mahāvyūhena bodhisattvaḥ kapilavastu mahānagaraṃ prāvikṣat | tasya ca praviśataḥ pañca pūrṇakumbhasahasrāṇi gandhodakaparipūrṇāni purato nīyante sma | evaṃ pañcakanyāsahasrāṇi mayūrahastakamparigṛhītāni purato gacchanti sma | pañca ca kanyāsahasrāṇi tālavṛkṣakaparigṛhītāni purato gacchanti sma | pañca sa kanyāsahasrāṇi gandhodakabhṛṅgāraparigṛhītāni purato gacchanti sma, mārgamavasiñcanti sma | pañca ca kanyāsahasrāṇi vicitrapaṭalakaparigṛhītāni purato gacchanti sma | pañca ca kanyāsahasrāṇi navavicitrapralambanamālāparigṛhītāni purato gacchanti sma | pañca ca kanyāsahasrāṇi ratnabhadrālaṃkāraparigṛhītāni purato gacchanti sma, mārgaṃ śodhayanti sma | pañca ca kanyāsahasrāṇi bhadrāsanaparigṛhītāni purato gacchanti sma | pañca ca brāhmaṇasahasrāṇi ghaṇṭāparigṛhītāni māṅgalyaśabdaṃ śrāvayantaḥ purato gacchanti sma | viṃśati nāgasahasrāṇi sarvālaṃkāravibhūṣitāni purato gacchanti sma | viṃśati hayasahasrāṇi suvarṇālaṃkārasaṃchannāni sarvālaṃkāravibhūṣitāni purato gacchanti sma | aśīti rathasahasrāṇi uchritachatradhvajapatākākiṅkiṇījālasamalaṃkṛtāni bodhisattvasya pṛṣṭhato ’nucchanti sma | cattvāriṃśatpadātisahasrāṇi śūrāṇāṃ vīrāṇāṃ varāṅgurūpiṇāṃ saṃnaddhadṛḍhavarmakavacānāṃ bodhisattvaṃ gacchantamanugacchanti sma | gaganatalagatāni cāprameyāsaṃkhyeyānyabhijñātāni kāmāvacarāṇāṃ rūpāvacaradevaputrakoṭīnayutaśatasahasrāṇi nānāprakrāramanekavyūhairbodhisattvasya pūjāṃ kurvanto ’nugacchanti sma | yasmiṃśca varapravararathe bodhisattvaḥ samabhirūḍho ’bhūt, sa kāmāvacarairdevairanekairmahāvyūhaiḥ samalaṃkṛto ’bhūt | viṃśati ca devakanyāsahasrāṇi sarvālaṃkāravibhūṣitāni ratnasūtraparigṛhītāni taṃ rathaṃ vahanti sma | dvayoścāpsarasormadhye ekā mānuṣī kanyā dvayormānuṣīkanyayormadhye ekāpsarā | na cāpsaraso mānuṣīṇāmāmagandhaṃ jighranti sma | na ca mānuṣā apsarasāṃ rūpaṃ dṛṣṭvā pramādamāpadyante sma yadidaṃ bodhisattvasya tejonubhāvena ||\niti hi bhikṣavaḥ kapilāhvaye puravare sarvārthasiddhāya pañcamātraiḥ śākyaśataiḥ pañcagṛhaśatāni nirmāpitānyabhūvan bodhisattvamuddiśya | te bodhisattvaṃ nagaraṃ praviśantaṃ svasvagṛhadvāramūle sthitvā kṛtāñjalipuṭā abhinatakāyāḥ sagauravā evamāhuḥ—iha bhoḥ sarvārthasiddha praviśa | iha bho devātideva praviśa | iha bhoḥ śuddhasattva praviśa | iha bhoḥ sārathivara praviśa | iha bhoḥ prītiprāmodyakara praviśa | iha bho aninditayaśaḥ praviśa | iha bhoḥ samantacakṣu praviśa | iha bho asamasama praviśa | iha bho asadṛśaguṇatejodhara lakṣaṇānuvyañjanasvalaṃkṛtakāya praviśeti | tataścopādāya kumārasyeha sarvārthasiddhaḥ sarvārthasiddha iti saṃjñāmagamat ||\ntatra rājā śuddhodanasteṣāṃ sarveṣāmanuvartanārthaṃ bodhisattvaṃ sarvagṛheṣu praveśya caturṇāṃ māsānāmatyayādbodhisattvaṃ svagṛhe praveśayati sma | tatra ca nānāratnavyūho nāma mahāprāsādastaṃ bodhisattvaḥ samārūḍho ’bhūt | tatra te bṛddhavṛddhāḥ śākyāḥ saṃnipatyaivaṃ mataṃ cārayanti sma—kā nu khalu samarthā bodhisattvaṃ gopāyituṃ kelayituṃ mamāyituṃ hitacittatayā maitracittatayā guṇacittatayā saumyacittatayā ceti | tatra pañcamātrāṇi śākyavadhūśatāni | ekaikā evamāhūḥ—ahaṃ kumāramupasthāsya iti | tatra mahallakamahallikāḥ śākyā evamāhuḥ—sarvā etā vadhūkā navā dahnāstaruṇyaḥ rūpayauvanamadamattāḥ | naitāḥ samarthā bodhisattvaṃ kālena kālamupasthāpayitum | atha ca punariyaṃ mahāprajāpatī gautamī kumārasya mātṛsvasā | eṣā samarthā kumāraṃ samyaksukhena saṃvardhayitum, rājānaṃ ca śuddhodanamabhidhārayitum | iti hi te sarve samagrā bhūtvā mahāprajāpatīṃ gautamīmutsāhayanti sma | iti hi mahāprajāpatī gautamī kumāraṃ saṃvardhayati sma | tatra bodhisattvasyārthe dvātriṃśaddhātryaḥ saṃsthāpitā abhuvan aṣṭāvaṅgadhātryaḥ, aṣṭau kṣīradhātryaḥ, aṣṭau maladhātryaḥ, aṣṭau krīḍādhātryaḥ ||\ntato rājā śuddhodanaḥ sarvaṃ śākyagaṇaṃ saṃnipātyaivaṃ mīmāṃsate sma—kiṃ nu khalvayaṃ kumāro rājā bhaviṣyati cakravartī, āhosvidabhiniṣkramiṣyati pravrajyāyai?\ntena ca samayena himavataḥ parvatarājasya pārśve asito nāma maharṣiḥ prativasati sma pañcābhijñaḥ sārdhaṃ naradattena bhāgineyena | sa bodhisattvasya jātamātrasya bahūnyāścaryādbhutaprātihāryāṇyadrākṣīt | gaganatalagatāṃśca devaputrān buddhaśabdamanuśrāvayato ’mbarāṇi ca bhrāmayata itastataḥ pramuditān bhramato ’drākṣīt | tasyaitadabhūt—yannvahaṃ vyavalokayeyamiti | sa divyena cakṣuṣā sarvaṃ jambudvīpamanuvilokayannadrākṣīt kapilāhvaye mahāpuravare rājñaḥ śuddhodanasya gṛhe kumāraṃ jātaṃ śatapuṇyatejastejitaṃ sarvalokamahitaṃ dvātriṃśanmahāpuruṣalakṣaṇaiḥ samalaṃkṛtagātram | dṛṣṭvā ca punarnaradattaṃ māṇavakamāmantrayate sma—yat khalu māṇavaka jānīyā jambudvīpe mahāratnamutpannam | kapilavastuni mahānagare rājñaḥ śuddhodanasya gṛhe kumāro jātaḥ śatapuṇyatejastejitaḥ sarvalokamahito dvātriṃśanmahāpuruṣalakṣaṇaiḥ samanvāgataḥ | sacetso ’gāramadhyāvasiṣyati, rājā bhaviṣyati caturaṅgaścakravartī vijitavān dhārmiko dharmarājo jānapadasthāmavīryaprāptaḥ saptaratnasamanvāgataḥ | tasyemāni sapta ratnāni bhavanti | tadyathā—cakraratnaṃ hastiratnaṃ aśvaratnaṃ maṇiratnaṃ strīratnaṃ gṛhapatiratnaṃ pariṇāyakaratnam | evaṃ saptaratnasaṃpūrṇaśca | asya putrasahasraṃ bhaviṣyati śūrāṇāṃ vīrāṇāṃ varāṅgarūpiṇāṃ parasainyapramardakānām | sa imaṃ mahāpṛthivīmaṇḍalaṃ samudraparikhamadaṇḍenāśastreṇa svena (dharmeṇa) balenābhibhūyābhinirjitya rājyaṃ kariṣyatyaiśvaryādhipatyena | sacetpunaragārādanagārikāṃ pravrajiṣyati, tathāgato bhaviṣyati arhan samyaksaṃbuddho netā ananyaneyaḥ śāstā loke saṃbuddhaḥ | tadetarhyupasaṃkramiṣyāvastad draṣṭumiti ||\natha khalvasito maharṣiḥ sārdhaṃ naradattena bhāgineyena rājahaṃsa iva gaganatalādabhyudgamya samutplutya yena kapilavastu mahānagaraṃ tenopasaṃkrāmat | upasaṃkramya ṛddhiṃ pratisaṃhṛtya padbhyāmeva kapilavastu mahānagaraṃ praviśya yena rājñaḥ śuddhodanasya niveśanaṃ tenopasaṃkrāmat | upasaṃkramya rājñaḥ śuddhodanasya gṛhadvāre ’sthāt ||\niti hi bhikṣavo ’sito maharṣiḥ paśyati sma rājñaḥ śuddhodanasya gṛhadvāre ’nekāni prāṇiśatasahasrāṇi saṃnipatitāni | atha khalvasito maharṣirdauvārikamupasaṃkramyaivamāha—gaccha tvaṃ bhoḥ puruṣa rājñaḥ śuddhodanasya, nivedaya dvāre ṛṣirvyavasthita iti | parameti dauvāriko ’sitasya maharṣeḥ pratiśrutya yena rājā śuddhodanastenopasaṃkrāmat | upasaṃkramya kṛtāñjalipuṭo rājānaṃ śuddhodanamevamāha—yat khalu deva jānīyā ṛṣirjīrṇo vṛddho mahallako dvāre sthitaḥ | evaṃ ca vadati—rājānamahaṃ draṣṭukāma iti | atha rājā śuddhodano ’sitasya maharṣerāsanaṃ prajñāpya taṃ puruṣamevamāha—praviśatu ṛṣiriti | atha sa puruṣo rājakulānniṣkramyāsitaṃ maharṣimevamāha—praviśeti ||\natha khalvasito maharṣiryena rājā śuddhodanastenopasaṃkrāmat | upasaṃkramya purataḥ sthitvā rājānaṃ śuddhodanamevamāha—jaya jaya mahārāja, ciramāyuḥ pālaya, dharmeṇa rājyaṃ kārayeti ||\natha sa rājā śuddhodano ’sitasya maharṣerarghapādyamarcanaṃ ca kṛtvā sādhu suṣṭhu ca parigṛhya āsanenopanimantrayate sma | sukhopaviṣṭaṃ cainaṃ jñātvā sagauravaḥ supratīta evamāha—na smarāmyahaṃ tava ṛṣe darśanam | tatkenārthenehābhyāgato ’si, kiṃ prayojanam?\nevamukte ’sito maharṣī rājānaṃ śuddhodanametadavocat—putraste mahārāja jātastamahaṃ draṣṭukāma ihāgata iti ||\nrājā āha—svapiti maharṣe kumāraḥ | muhūrtamāgamaya yāvadutthāsyatīti ||\nṛṣiravocat—na mahārāja tādṛśā mahāpuruṣāściraṃ svapanti | jāgaraśīlāstādṛśāḥ satpuruṣā bhavanti ||\niti hi bhikṣavo bodhasattvo ’sitasya maharṣeranukampayā jāgaraṇanimittamakarot | atha khalu rājā śuddhodanaḥ sarvārthasiddhaṃ kumāramubhābhyāṃ pāṇibhyāṃ sādhu ca suṣṭhu cānuparigṛhya asitasya maharṣerantikamupanāmayati sma ||\niti hi asito maharṣirbodhisattvamavalokya dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samanvāgatamaśītyanuvyañjanasuvicitragātraṃ śakrabrahmalokapālātirekavapuṣaṃ dinakaraśatasahasrātirekatejasaṃ sarvāṅgasundaraṃ dṛṣṭvā codānamudānayati sma—āścaryapudgalo batāyaṃ loke prādurbhūta, mahāścaryapudgalo batāyaṃ loke prādurbhūtaḥ ityutthāyāsanātkṛtāñjalipuṭo bodhisattvasya caraṇayoḥ praṇipatya pradakṣiṇīkṛtya ca bodhisattvamaṅkena parigṛhya nidhyāyannavasthito ’bhūt | so ’drākṣīdbodhisattvasya dvātriṃśanmahāpuruṣalakṣaṇāni yaiḥ samanvāgatasya puruṣapudgalasya dve gatī bhavato nānyā | sacedagāramadhyāvasati rājā bhavati caturaṅgaścakravartī pūrvavadyāvadevaiśvaryādhipatyena | sacetpunaragārādanagārikāṃ pravrajati tathāgato bhaviṣyati vighuṣṭaśabdaḥ samyaksaṃbuddhaḥ | sa taṃ dṛṣṭvā prārodīdaśrūṇi ca pravartayan gambhīraṃ ca niśvasati sma ||\nadrākṣīdrājā śuddhodano ’sitaṃ maharṣiṃ rudantamaśrūṇi ca pravartayamānaṃ gambhīraṃ ca niśvasantam | dṛṣṭvā ca saṃharṣitaromakūpajātastvaritatvaritaṃ dīnamanā asitaṃ maharṣimetadavocat—kimidamṛṣe rodasi aśrūṇi ca pravartayasi gambhīraṃ ca niśvasasi? mā khalu kumārasya kācidvipratipattiḥ ||\nevamukte ’sito maharṣī rājānaṃ śuddhodanamevamāha—nāhaṃ mahārāja kumārasyārthena rodimi, nāpyasya kācidvipratipattiḥ | kiṃ tvātmānamahaṃ rodimi | tatkasmāddhetoḥ? ahaṃ ca mahārāja jīrṇo vṛddho mahallakaḥ | ayaṃ ca sarvārthasiddhaḥ kumāro ’vaśyamanuttarāṃ samyaksaṃbodhimabhisaṃbhotsyati | abhisaṃbudhya cānuttaraṃ dharmacakraṃ pravartayiṣyati apravartitaṃ śramaṇena vā brāhmaṇena vā devena vā māreṇa vā anyena vā punaḥ kenacilloke sahadharmeṇa | sadevakasya lokasya hitāya sukhāya dharmaṃ deśayiṣyati ādau kalyāṇaṃ madhye kalyāṇaṃ paryavasāne kalyāṇam | svarthaṃ suvyañjanaṃ kevalaṃ paripūrṇaṃ pariśuddhaṃ paryavadātaṃ brahmacaryaṃ sattvānāṃ saṃprakāśayiṣyati | asmāttaṃ dharmaṃ śratvā jātidharmāṇaḥ sattvā jātyā parimokṣante | evaṃ jarāvyādhimaraṇaśokaparidevaduḥkhadaurmanasyopāyāsebhyaḥ parimokṣante | rāgadveṣamohāgnisaṃtaptānāṃ sattvānāṃ saddharmajalavarṣeṇa prahlādanaṃ kariṣyati | nānākudṛṣṭigrahaṇapraskandhānāṃ sattvānāṃ kupathaprayātānāmṛjumārgeṇa nirvāṇapathamupaneṣyati | saṃsārapañjaracārakāvaruddhānāṃ kleśabandhanabaddhānāṃ bandhananirmokṣaṃ kariṣyati | ajñānatamastimirapaṭalaparyavanaddhanayanānāṃ sattvānāṃ prajñācakṣurutpādayiṣyati | kleśaśalyaviddhānāṃ sattvānāṃ śalyoddharaṇaṃ kariṣyati | tadyathā mahārāja audumbarapuṣpaṃ kadācitkarhicilloke utpadyate, evameva mahārāja kadācitkarhicidbahubhiḥ kalpakoṭinayutairbuddhā bhagavanto loke utpadyante | so ’yaṃ kumāro ’vaśyamanuttarāṃ samyaksaṃbodhimabhisaṃbhotsyate | abhisaṃbudhya ca sattvakoṭīniyutaśatasahasrāṇi saṃsārasāgarāt pāramuttārayiṣyati, amṛte ca pratiṣṭhāpayiṣyati | vayaṃ ca taṃ buddharatnaṃ na drakṣyāmaḥ | ityeva tadahaṃ mahārāja rodimi paridīnamanā dīrghaṃ ca niśvasāmi yadahamimaṃ nārogye ’pi rādhayiṣyāmi ||\nyathā hyasmākaṃ mahārāja mantravedaśāstreṣvāgacchati—nārhati sarvārthasiddhaḥ kumāro ’gāramadhyāvasitum | tatkasya hetoḥ? tathā hi mahārāja sarvārthasiddhaḥ kumāro dvātriṃśatā mahāpuruṣalakṣaṇaiḥ samānvāgataḥ | katamairdvātriṃśatā? tadyathā | uṣṇīṣaśīrṣo mahārāja sarvārthasiddhaḥ kumāraḥ | anena mahārāja prathamena mahāpuruṣalakṣaṇena samanvāgataḥ sarvārthasiddhaḥ kumāraḥ | bhinnāñjanamayūrakalāpābhinīlavallitapradakṣiṇāvartakeśaḥ | samavipulalalāṭaḥ | ūrṇā mahārāja sarvārthasiddhasya kumārasya bhruvo rmadhye jātā himarajataprakāśā | gopakṣmanetraḥ | abhinīlanetraḥ | samacattvāriṃśaddantaḥ | aviraladantaḥ | śukladantaḥ | brahmasvaro mahārāja sarvārthasiddhaḥ kumāraḥ | rasarasāgravān | prabhūtatanujihvaḥ | siṃhahanuḥ | susaṃvṛttaskandhaḥ | saptotsadaḥ | citāntarāṃsaḥ | sūkṣmasuvarṇavarṇacchaviḥ | sthito ’navanatapralambabāhu | siṃhapūrvārdhakāyaḥ | nyagrodhaparimaṇḍalo mahārāja sarvārthasiddhaḥ kumāraḥ | ekaikaromā | ūrdhvāgrābhipradakṣiṇāvartaromāḥ | kośopagatabastiguhyaḥ | suvivartitoruḥ | eṇeyamṛgarājajaṅghaḥ | dīrghāṅguliḥ | āyatapārṣṇipādaḥ | utsaṅgapādaḥ | mṛdutaruṇahastapādaḥ | jālāṅgulihastapādaḥ | dīrghāṅguliradhaḥkramatalayormahārāja sarvārthasiddhasya kumārasya cakre jāte ci (arciṣmatī prabhāsvare site) sahasrāre sanemike sanābhike | supratiṣṭhitasamapādo mahārāja sarvārthasiddhaḥ kumāraḥ | anena mahārāja dvātriṃśattamena mahāpuruṣalakṣaṇena samanvāgataḥ sarvārthasiddhaḥ kumāraḥ | na ca mahārāja cakravartināmevaṃvidhāni lakṣaṇāni bhavanti | bodhisattvānāṃ ca tādṛśāni lakṣaṇāni bhavanti ||\nsaṃvidyante khalu punarmahārāja sarvārthasiddhasya kumārasya kāye ’śītyanuvyañjanāni, yaiḥ samanvāgataḥ sarvārthasiddhaḥ kumāro nārhatyagāramadhyāvasitum | avaśyamabhiniṣkramiṣyati pravrajyāyai | katamāni ca mahārāja tānyaśītyanuvyañjanāni? tadyathā—tuṅganakhaśca mahārāja sarvārthasiddhaḥ kumāraḥ | tāmranakhaśca snigdhanakhaśca vṛttāṅguliśca anupūrvacitrāṅguliśca gūḍhaśiraśca gūḍhagulphaśca ghanasaṃdhiśca aviṣamasamapādaśca āyatapārṣṇiśca mahārāja sarvārthasiddhaḥ kumāraḥ | snigdhapāṇilekhaśca tulyapāṇilekhaśca gambhīrapāṇilekhaśca ajihmapāṇilekhaśca anupūrvapāṇilekhaśca bimboṣṭhaśca noccavacanaśabdaśca mṛdutaruṇatāmrajihvaśca gajagarjitābhistanitameghasvaramadhuramañjughoṣaśca paripūrṇavyañjanaśca mahārāja sarvārthasiddhaḥ kumāraḥ | pralambabāhuśca śucigātravastusaṃpannaśca mṛdugātraśca viśālagātraśca adīnagātraśca anupūrvonnatagātraśca susamāhitagātraśca suvibhaktagātraśca pṛthuvipulasuparipūrṇajānumaṇḍalaśca vṛttagātraśca mahārāja sarvārthasiddhaḥ kumāraḥ | suparimṛṣṭagātraśca ajihmavṛṣabhagātraśca anupūrvagātraśca gambhīranābhiśca ajihmanābhiśca anupūrvanābhiśca śucyācāraśca ṛṣabhavatsamantaprāsādikaśca paramasuviśuddhavitimirālokasamantaprabhaśca nāgavilambitagatiśca mahārāja sarvārthasiddhaḥ kumāraḥ | siṃhavikrāntagatiśca ṛṣabhavikrāntagatiśca haṃsavikrāntagatiśca abhipradakṣiṇāvartagatiśca vṛttakukṣiśca mṛṣṭakukṣiśca ajihmakukṣiśca cāpodaraśca vyapagatachandadoṣanīlakālakāduṣṭaśarīraśca vṛttadaṃṣṭraśca mahārāja sarvārthasiddhaḥ kumāraḥ | tīkṣṇadaṃṣṭraśca anupūrvadaṃṣṭraśca tuṅganāsaśca śucinayanaśca vimalanayanaśca prahasitanayanaśca āyatanayanaśca viśālanayanaśca nīlakuvalayadalasadṛśanayanaśca sahitabhrūśca mahārāja sarvārthasiddhaḥ kumāraḥ | citrabhrūśca asitabhrūśca saṃgatabhrūśca anupūrvabhrūśca pīnagaṇḍaśca aviṣamagaṇḍaśca vyapagatagaṇḍadoṣaśca anupahatakruṣṭaśca suviditendriyaśca suparipūrṇendriyaśca mahārāja sarvārthasiddhaḥ kumāraḥ | saṃgatamukhalalāṭaśca paripūrṇottamāṅgaśca asitakeśaśca sahitakeśaśca (susaṃgatakeśaśca) surabhikeśaśca aparuṣakeśaśca anākulakeśaśca anupūrvakeśaśca sukuñcitakeśaśca śrīvatsasvastikanandyāvartavardhamānasaṃsthānakeśaśca mahārāja sarvārthasiddhaḥ kumāraḥ | imāni tāni mahārāja sarvārthasiddhasya kumārasyāśītyanuvyañjanāni, yaiḥ samanvāgataḥ sarvārthasiddhaḥ kumāro nārhatyagāramadhyāvasitum | avaśyamabhiniṣkramiṣyati pravrajyāyai ||\natha khalu rājā śuddhodano ’sitasya maharṣeḥ sakāśātkumārasyedaṃ vyākaraṇaṃ śrutvā saṃtuṣṭa udagra āttamanāḥ pramuditaḥ prītisaumanasyajāta utthāyāsanādbodhisattvasya caraṇayoḥ praṇipatyemāṃ gāthāmabhāṣata—\nvanditastvaṃ suraiḥ sendraiḥ ṛṣibhiścāsi pūjitaḥ |\nvaidya sarvasya lokasya vande ’hamapi tvāṃ vibho ||\niti hi bhikṣavo rājā śuddhodano ’sitaṃ maharṣi sārdhaṃ naradattena bhāgineyenānurūpeṇa bhaktena saṃtarpayati sma | saṃtarpyābhicchādya pradakṣiṇamakarot | atha khalvasito maharṣistata evarddhyā vihāyasā prākramat, yena svāśramastenopāsaṃkrāmat ||\natha khalu dvayaṃ saṃkramya tatra khalvasito maharṣirnaradattaṃ māṇavakametadavocat—yadā tvaṃ naradatta śṛṇuyā buddho loke utpanna iti, tadā tva gatvā tasya śāsane pravrajeḥ | tatte bhaviṣyati dīrgharātramarthāya hitāya sukhāyeti ||\ndevarṣīrasito ’drikandaragataḥ prītiṃ parāṃ prāptavān |\nprahlāda mama kāya eti sukhitaṃ śāntaṃ ca cittaṃ param ||\nkiṃ devo tvasuro ’thavāpi sa bhaved garuḍo ’thavā kinnaraḥ\nbuddho nāma kimetadaśrutapadaṃ prītikaraṃ modanam |\nbhūyaḥ paśyati cādbhutaṃ bahuvidhaṃ bhūmau girau sāgare ||\njātāścaiva yathā hi śailaśikhare snigdhāḥ pravālāṅkurāḥ |\nsuvyaktaṃ tribhave bhaviṣyati laghu ratnodbhavaḥ śobhanaḥ ||\ndevāścaiva yathā prahṛṣṭamanasaḥ khe bhrāmayantyambarān |\nyadvat sāgaranāgarājanilaye ratnāḥ plavante ’dbhutāḥ\nsuvyaktaṃ jinaratna jambunilaye dharmākarasyodbhavaḥ ||\nyadvaddevagaṇā nabhastalagatā gacchanti harṣānvitāḥ |\nratanasyā iva prādurbhāvu tribhave yasyā nimittā ime ||\nso ’drākṣīt kapilāhvaye puravare śuddhodanasyālaye |\ndṛṣṭvā cāttamanā udagramanasaḥ sthāmāsya saṃvardhitaḥ ||\nudyuktastvarito ’tivismitamanā cāsau svaśiṣyānvitaḥ\nāgatvā kapilāhvayaṃ puravaraṃ dvāri sthito bhūpateḥ |\navacī sārathi rājña vedaya laghuṃ dvāre ṛṣistiṣṭhati ||\ndvāre deva tapasvi tiṣṭhati mahān jīrṇo ṛṣirjarjaraḥ |\nājñā dīyatu tāva pārthivavarā demi praveśaṃ tesā ||\nasitaḥ sārathivākya śrutva muditaḥ prītyā sukhenānvitaḥ |\ntadvatsukhyabhinandito ṛṣivaraḥ taṃ draṣṭu sattvottamam ||\nvṛddhiṃ kṛtva niṣaṇṇa dāntamanasaḥ śāntendriyaḥ sūrataḥ |\nāgāmastava pārthivendra nilaye tad brūhi śīghraṃ mune ||\ndvātriṃśadvaralakṣaṇaiḥ kavacito nārāyaṇasthāmavān |\nityarthaṃ samupāgato ’smi nṛpate nāstyanyakāryaṃ mama ||\nsādhu svāgatu yācase kilamitaḥ prīto ’smi te darśanāt\neṣo ’sau śayitaḥ kumāra varado draṣṭuṃ na śakyo ’dhunā |\ncandraṃ vā yatha pūrṇamāsi vimalaṃ tārāgaṇairmaṇḍitam ||\nyada cāsau pratibuddha sārathivaraḥ paripūrṇacandraprabhaḥ\ntada rājā pratigṛhya vahnivapuṣaṃ sūryātirekaprabham |\nasito dṛṣṭva ca tasya tau sucaraṇau cakrāṅkitau śobhanau ||\naṅke gṛhya mahātmaśāstrakuśalo nidhyāyato prekṣate |\nso ’paśyadvaralakṣaṇaiḥ kavacitaṃ nārāyaṇasthāmavaṃ\nśīrṣaṃ kampya sa vedaśāstrakuśalo dve tasya paśyadgatī ||\nbāṣpaṃ tyakta sudīnakāyamanaso gambhīra niśvasya ca |\nmā vighnaṃ khalu paśyate ’yamasitaḥ sarvārthasiddhasya me ||\nbhūtaṃ vyāhara kiṃ tu rodiṣi ṛṣe śreyo ’tha kiṃ pāpakaṃ\npāpaṃ nāsti na cāntarāyamiha bhoḥ sarvārthasiddhasya te |\nātmānaṃ bahu śocamī narapate jīrṇo ’smi yajjarjaraḥ\nyadayaṃ bheṣyati buddha lokamahito dharmaṃ yadā vakṣyate ||\nyasyā kāyi bhavanti lakṣaṇavarā dvātriṃśati nirmalā |\nrājā vā bhavi cakravarti balavān buddho ’tha lokottamaḥ ||\nśrutvā vyākaraṇaṃ ṛṣeḥ sa nṛpatiḥ prītiṃ sukhaṃ labdhavān |\ndevaistvaṃ svabhipūjitaḥ subalavān ṛṣibhiśca saṃvarṇitaḥ ||\nasitaḥ prāha ca bhāgineya muditaḥ saṃśrūyatāṃ bhāṣato |\nśīghraṃ pravraja śāsane ’sya munaye tatprāpsyase nirvṛtim ||\nlābhā te nṛpate sulabdha vipulā yasyedṛśaste sutaḥ |\nniṣkrāmaṃ kapilāhvayādṛṣivaro ’raṇye sthitaḥ svāśrame ||\niti hi bhikṣavo jātamātrasya bodhisattvasya maheśvaro devaputraḥ śuddhāvāsakāyikān devaputrānāmantryaivamāha—yo ’sau mārṣā asaṃkhyeyakalpakoṭiniyutaśatasahasrasukṛtakarmadānaśīlakṣāntivīryadhyānaprajñopāyaśratacaraṇavratatapaḥsucaritacaraṇaḥ mahāmaitrīmahākaruṇāmahāmuditāsamanvāgataḥ upekṣāsamudgatacittaḥ sarvasattvahitasukhodyataḥ dṛḍhavīryakavacasusaṃnāhasaṃnaddhaḥ pūrvajinakṛtakuśalamūloditaḥ śatapuṇyalakṣaṇasamalaṃkṛtaḥ sukṛtaniścayaparākramaḥ paracakrapramathanaḥ suvimalaśuddhāśayasaṃpannaḥ sucaritacaraṇo mahājñānaketudhvajaḥ mārabalāntakaraṇaḥ trisāhasramahāsāhasrasārthavāhaḥ devamanuṣyapūjitamahāyajñayaṣṭaḥ susamṛddhapuṇyanicayaniḥsaraṇābhiprāyo jātijarāmaraṇāntakaraḥ sujātajātaḥ ikṣvākurājakulasaṃbhūto jagadvibodhayitā bodhisattvo mahāsattvo manuṣyaloka upapannaḥ | na cirādasāvanuttarāṃ samyaksaṃbodhimabhisaṃbhotsyate | hanta gacchāmastamabhivandituṃ mānayituṃ pūjayitumabhistotumanyeṣāṃ ca mānābhibhūtānāṃ devaputrāṇāṃ mānamadadarpacchedanārtham | te ’smānabhivandamānān dṛṣṭvā te ’pi bodhisattvaṃ vandiṣyanti mānayiṣyanti pūjayiṣyanti ca | tatteṣāṃ bhaviṣyati dīrgharātramarthāya hitāya sukhāya yāvadamṛtādhigamāya | rājñaśca śuddhodanasya jayavṛddhiranuśrāvitā bhaviṣyati | tattvavyākaraṇena ca bodhisattvaṃ vyākṛtya punarapyāgamiṣyāma iti ||\natha khalu maheśvaro devaputro dvādaśabhirdevaputraśatasahasraiḥ parivṛtaḥ puraskṛtaḥ sarvakapilavastumahānagaramavabhāsena sphurayitvā yena rājñaḥ śuddhodanasya niveśanaṃ tenopasaṃkrāmat | upasaṃkramya dauvārike nivedya rājñābhyanujñāto rājakulaṃ praviśya bodhisattvasya pādau śirasābhivandyaikāṃsamuttarāsaṅgaṃ kṛtvāṃ anekaśatasahasrakṛtvaḥ pradakṣiṇīkṛtya bodhisattvamaṅke samāropya rājānaṃ śuddhodanamāśvāsayati sma—tuṣṭo mahārāja bhava paramaprītaśca | tatkasmāddhetoḥ? yathā mahārāja bodhisattvasya lakṣaṇairanuvyañjanaiśca kāyaḥ samalaṃkṛtaḥ, yathā ca kumāro ’bhibhavati sadevamānuṣāsuralokaṃ varṇena tejasā ca yaśasā lakṣmyā ca, niḥsaṃśayaṃ mahārāja bodhisattvo ’nuttarāṃ samyaksaṃbodhimabhisaṃbhotsyate ||\niti hi bhikṣavo maheśvaro devaputraḥ sārdhaṃ śuddhāvāsakāyikairdevaputrairbodhisattvasya mahatpūjopasthānaṃ kṛtvā bodhisattvaṃ tattvavyākaraṇena vyākṛtya punarapi svabhavanaṃ prākrāmat ||\njātasya tasya guṇasāgarasāgarasya jñātvā sureśvaramarud bruvate udagraḥ |\nyasyā sudurlabhaśravo bahukalpakoṭyā hantetha taṃ vrajama pūjayituṃ munīndram ||\nparipūrṇadvādaśasahasra marudviśuddhā maṇiratnacūḍasamalaṃkṛta iryavantaḥ |\nkapilāhvayaṃ puravaraṃ samupetya śīghraṃ dvāri sthitā narapateḥ suvilambacūḍāḥ ||\nte dvārapālamavadan sumanojñaghoṣāḥ prativedayasva nṛpate bhavanaṃ praviśya |\ndauvāriko vacana śrutva gṛhaṃ praviṣṭaḥ prahvaḥ kṛtāñjalipuṭo nṛpatiṃ babhāṣe ||\njaya deva nityamanupālaya dīrghamāyuḥ dvāre sthitā vipulapuṇyaviśuddhabhāsaḥ |\nmaṇiratnacūḍasuvibhūṣita iryavantaḥ paripūrṇacandravadanā śaśinirmalābhāḥ ||\nchāyāṃ na teṣa nṛpate kvacidapyapaśyan śabdaṃ na caiva caraṇotkṣipaṇe śṛṇomi |\nna ca medinīṃ vicarato rajamutkṣipanti tṛptiṃ na yānti ca janāḥ samudīkṣatāṃ vai ||\nkāyaprabhā suvipulā ca vibhāti teṣāṃ vācā manojña yatha nāsti ha mānuṣāṇām |\ngambhiraślakṣṇasuśilā ca suākarā ca śaṅkā hi me suragaṇā na hi te manuṣyāḥ ||\nvarapuṣpamālyaanulepanapaṭṭadāmā pāṇī gṛhītvana udīkṣiṣu gauraveṇa |\nniḥsaṃśayaṃ nṛpati draṣṭu kumāramete devādhideva marutāgata pūjanārtham ||\nrājā niśāmya vacanaṃ paramaṃ udagro gacchā bhaṇāhi praviśantu gṛhaṃ bhavantaḥ |\nna hi mānuṣāṇa iyamīdṛśa ṛddhi kāci yatha bhāṣase ca guṇa teṣa yathā ca iryā ||\ndauvārikaḥ kṛtapuṭo marutaivamāha praviśī bhavanta anujñātu narādhipena |\nte hṛṣṭatuṣṭamanaso varamālyahastā gehaṃ praviṣṭa nṛpateramarālayaṃ vā ||\ndṛṣṭvā ca tāṃ suravarāṃ praviśanta gehaṃ pratyutthito nṛpatirañjali saṃpragṛhya |\nsaṃvidyayanta ima āsana ratnapādā atrā niṣīdata bhavannanukampya buddhyā ||\nte mānadarpavigatā sthita āsaneṣu yasyārthi āgata ihā nṛpate śṛṇuṣva |\nputrastavātipṛthupuṇyaviśuddhakāyo jātaḥ sujātacaraṇaṃ vaya draṣṭukāmāḥ ||\nasmo vidhijña varalakṣaṇalakṣaṇajñā yeṣāṃ tathā bhavati yā gati yaḥ prayogaḥ |\ntatsādhu pārthivavara prajahasva khedaṃ paśyāma lakṣaṇavicitravibhūṣitāṅgam ||\nsa strīgaṇaiḥ parivṛto nṛpatiḥ prahṛṣṭo gṛhya kumāramasamaṃ jvalanārcivarṇam |\nupanāmayan suravarāṃ suvilambacūḍāṃ dvārāttu niṣkramatu kampita trisahasrāḥ ||\ndṛṣṭvaiva te suravarā krama nāyakasya tāmrā nakhāṃ vimalapatraviśuddhatejā |\nte utthitā tvarita rūpavilambacūḍā mūrdhnābhivandiṣu kramāṃ vimalaprabhasya ||\nyatha lakṣaṇā yatha ca darśita lakṣitā ca yatha puṇyateji śiri mūrdha vilokitaṃ ca |\nyatha irya netra vimalāprabha ūrṇakośā niḥsaṃśayaṃ spṛśati bodhi vijitya māram ||\nte taṃ stuvanti guṇabhūta yathārthadarśī dhyāyī guṇāṃ vigatakleśatamonudasya |\nsucireṇa sattvaratanasya hi prādurbhāvo jātījarāmaraṇakleśaraṇaṃjahasya ||\nādīpta sarvatribhavaṃ tribhiragnitaptaṃ saṃkalparāgaviṣayāraṇiucchritena |\ntvaṃ dharmamegha trisahasra spharitva dhīrā amṛtodakena praśameṣyasi kleśatāpam ||\ntvaṃ maitravākya karuṇānvita ślakṣṇavākya brahmasvarāracitaghoṣa manojñavāṇi |\ntrisahasra ājñaparivijñapanī jagasya kṣipraṃ pramuñca bhagavan mahabuddhaghoṣam ||\nbhagnā kutīrthikagaṇā viparītadṛṣṭiḥ bhavarāgabandhananimagna sthitā bhavāgre |\nhetu pratītya bhava śūnya śruṇitva dharmā siṃhasya kroṣṭukagaṇaiva palāyināste ||\nbhittvā avidyapaṭalaṃ mahakleśadhūmaṃ paryutthitā janataye niyataprakāśe |\njñānārciprajñaprabhavidyuvilokitena sarvaṃ jage vidhamaye mahadandhakāram ||\nlābhā sulabdha vipulā marumānuṣāṇāṃ yatrodbhavā ’dbhuta ihedṛśi śuddhasattve |\npithitā apāyapatha sphīta marutpathāni bheṣyanti sattvaratanena vibodhakena ||\nvarṣitva divyakusumāṃ kapilāhvaye ’smin kṛtvā pradakṣiṇa stavitva ca gauraveṇa |\nbuddha subuddha iti vākyamudīrayantaḥ prakrānta te suragaṇā gagane salīlāḥ ||\niti śrīlalitavistare janmaparivarto nāma saptamo ’dhyāyaḥ ||


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url: =This file is an html transformation of sa_madhyamakazAlistambasUtra.xml with a rudimentary header. For a more extensive header please refer to the source file.\nThis file has been created by mass conversion of GRETIL's Sanskrit corpus from bsu023_u.htm. Due to the heterogeneity of the sources the header markup might be suboptimal. For the sake of transparency the header of the legacy file is documented in the <note> element below:\nSutra section, text no. 23.\nMadhyamaka - śālistambasūtram |\npratītyasamutpāda iti kasmāducyate? sahetukaḥ sapratyayo nāhetuko nāpratyaya ityucyate | atha ca punarayaṃ pratītyasamutpādo dvābhyāṃ kāraṇābhyāmutpadyate | katamābhyāṃ dvābhyāṃ kāraṇābhyāmutpadyate? hetūpanibandhataḥ pratyayopanibandhataśceti | so 'pi dvividho draṣṭavyaḥ - bāhyaśca ādhyātmikaśca ||\ntatra bāhyasya pratītyasamutpādasya hetūpanibandhaḥ katamaḥ? yadidaṃ bījādaṅkuraḥ, aṅkurātpatram, patrātkāṇḍam, kāṇḍānnāḍam, nāḍāddaṇḍaḥ, daṇḍādgarbhaḥ, garbhācchūkaḥ, śūkātpuṣpam, puṣpātphalamiti | asati bīje aṅkuro na bhavati, evaṃ yāvat asati puṣpe phalaṃ na bhavati | sati tu bīje aṅkurasya abhinirvṛttirbhavati, evaṃ yāvat sati ca puṣpe phalasyābhinirvṛttirbhavati | tatra ca punarbījasya naivaṃ bhavati - ahamaṅkuraṃ nirvartayāmīti | etena nirīhatvam | aṅkurasyāpi naivaṃ bhavati - ahaṃ bījenābhinirvartita iti | evaṃ yāvatpuṣpasya naivaṃ bhavati - ahaṃ phalamabhinirvartayāmīti | phalasyāpi naivaṃ bhavati - ahaṃ puṣpeṇābhinirvartita iti | atha bīje sati ca kāraṇabhūte aṅkurasyābhinirvṛttiḥ prādurbhāvo bhavati, evaṃ yāvatpuṣpe sati phalasyābhinirvṛttiḥ prādurbhāvo bhavati | evaṃ ca bāhyasya pratītyasamutpādasya hetūpanibandho draṣṭavyaḥ ||\n(MŚālSū, Vaidya 109) punaḥ kathaṃ bāhyasya pratītyasamutpādasya pratyayopanibandho draṣṭavyaḥ? ṣaṇṇāṃ dhātūnāṃ samavāyāt | svabhāvadhāraṇāddhātuḥ | katameṣāṃ ṣaṇṇāṃ dhātūnāṃ samavāyāt? yadidaṃ pṛthivyaptejovāyvākāśadhātusamanvayādbāhyasya pratītyasamutpādasya pratyayopanibandho draṣṭavyaḥ | tatra pṛthividhāturbījasya saṃdhāraṇakṛtyaṃ karoti, abdhāturbījaṃ snehayati, tejodhāturbījaṃ paripācayati, vāyudhāturbījamabhinirharati, ākāśadhāturbījasyānāvaraṇakṛtyaṃ karoti, ṛturapi bījasya pariṇāmakṛtyaṃ karoti | asatsu pratyayeṣu bījādaṅkurasyābhinirvṛttirna bhavati | yadā bāhyaśca pṛthivīdhāturavikalo bhavati, evamaptejovāyvākāśaṛtudhātavaścāvikalā bhavanti, tatasteṣāṃ sarveṣāṃ samavāyādbīje nirudhyamāne aṅkurasyābhinirvṛttirbhavati | tatra pṛthivīdhātornaivaṃ bhavati - ahaṃ bījasya dhāraṇākṛtyaṃ karomi iti | evaṃ yāvadṛtorapi naivaṃ bhavati - ahaṃ bījasya pariṇāmanākṛtyaṃ karomi iti | aṅkurasyāpi naivaṃ bhavati - ahamebhiḥ pratyayairjanita iti | atha punaḥ satsu pratyayeṣu teṣu bīje nirudhyamāne aṅkurasyābhinirvṛttirbhavati | sa cāyamaṅkuro na svayaṃkṛto na parakṛto nobhayakṛto neśvaranirmito na kālapariṇāmito na prakṛtisaṃbhūto nākāraṇādhīno nāpyahetusamutpannaśca | pṛthivyaptejovāyvākāśadhātusamavāyādbije nirudhyamāne aṅkurasyābhinirvṛttirbhavati | evaṃ bāhyasya pratītyasamutpādasya pratyayopanibandho draṣṭavyaḥ ||\ntatra bāhyaḥ pratītyasamutpādaḥ pañcabhiḥ kāraṇairdraṣṭavyaḥ | katamaiḥ pañcabhiḥ? na śāśvatato nocchedato na saṃkrāntitaḥ parīttahetuto vipulaphalābhinirvṛttitaḥ tatsadṛśānuprabandhataśceti | kathaṃ na śāśvatata iti? yasmādanyo 'ṅkuro 'nyadbījam, na ca yadeva bījaṃ sa evāṅkuraḥ | atha ca punarbījaṃ nirudhyate, aṅkuraścotpadyate | ato na śāśvatataḥ || kathaṃ punarnocchedataḥ? na ca pūrvaniruddhādbījādaṅkuro niṣpadyate, nāpyaniruddhādbījāt | api ca bījaṃ ca nirudhyate, tasminneva samaye 'ṅkura utpadyate, tulādaṇḍonnāmāvanāmavat | ato nocchedataḥ || kathaṃ na saṃkrāntitaḥ? visadṛśo bījādaṅkura ityato na saṃkrāntitaḥ || kathaṃ parīttahetuto vipulaphalābhinirvṛttitaḥ? parīttaṃ bījamupyate(vyāptitvāt - avyā) vipulaṃ phalamabhinirvartayati, ityataḥ parīttahetuto vipulaphalābhinirvṛttitaḥ || kathaṃ tatsadṛśānubandhataḥ? yādṛśaṃ bījamupyate tādṛśaṃ phalamabhinirvartayati, ityataḥ tatsadṛśānubandhataśceti | evaṃ bāhyaḥ pratītyasamutpādaḥ pañcabhiḥ kāraṇairdraṣṭavyaḥ ||\n(MŚālSū, Vaidya 110) tatra punaścādhyātmikasya pratītyasamutpādasya hetūpanibandhaḥ katamaḥ? yadidamavidyāpratyayāḥ saṃskārāḥ, yāvajjātipratyayaṃ jarāmaraṇamiti | avidyā cennābhaviṣyat, naivaṃ saṃskārāḥ prajñāsyante | evaṃ yāvadyadi jātirnābhaviṣyat(skandhānāṃ pañcānāṃ prādurbhāvo jātiriti), tatra jarāmaraṇaṃ na prajñāsyate | atha ca satyāmavidyāyāṃ saṃskārāṇāmabhinirvṛttirbhavatīti | tatrāvidyāyā naivaṃ bhavati - ahaṃ saṃskārānabhinirvartayāmīti | punaḥ sarvasaṃskārāṇāmapyevaṃ na bhavati - vayamavidyayā abhinirvartitā iti | evaṃ yāvajjāteḥ(skandhaprādurbhāvasya) naivaṃ bhavati - ahaṃ jarāmaraṇamabhinirvartayāmīti | jarāmaraṇasyāpi naivaṃ bhavati - ahaṃ jātyābhinirvartita iti | atha ca satyāmavidyāyāṃ saṃskārāṇāmabhinirvṛttiebhavati prādurbhāva eva, evaṃ yāvat jātyāṃ satyāṃ jarāmaraṇasyābhinirvṛttiḥ prādurbhāvo bhavati | evamādhyātmikasya pratītyasamutpādasya hetūpanibandho draṣṭavyaḥ ||\npunaḥ kathamādhyātmikasya pratītyasamutpādasya pratyayopanibandho draṣṭavyaḥ? yadidaṃ pṛthivyaptejovāyvākāśavijñānadhātūnāṃ samavāyādādhyātmikasya pratītyasamutpādasya pratyayopanibandho draṣṭavyaḥ | tatrādhyātmikasya pratītyasamutpādasya pṛthivīdhātuḥ katama iti? yo 'yaṃ kāyasya saṃśleṣataḥ(saṃparkāt) kaṭhinabhāvamabhinirvartayati, ayamucyate pṛthivīdhātuḥ || yaḥ punaḥ kāyasya parigrahakṛtvaṃ(svīkārasaṃcayakṛtyaṃ) karoti, ayamucyate abdhātuḥ || yaśca punaḥ kāyasya aśitaṃ pītaṃ bhakṣitaṃ paripācayati ayamucyate tejodhātuḥ || yaḥ kāyasya āśvāsapraśvāsakṛtyaṃ(vāyorākarṣaṇamāśvāsaḥ etatkṛtyaṃ)karoti, ayamucyate vāyudhātuḥ || yaḥ kāyasyāntaḥśauṣiryabhāvamabhinirvartayati, ayamucyate ākāśadhātuḥ || yo nāmarūpamabhinirvartayati naḍakalāpayogena cakṣurādipañcavidhavijñānakāya(vijñānasamūha) - saṃyuktaṃ sāsravaṃ(sāvaraṇaṃ) manovijñānam, ayamucyate vijñānadhātuḥ || asatsu pratyayeṣu kāyasyotpattirna bhavati | yadā cādhyātmikaḥ pṛthivīdhāturavikalo bhavati, evamaptejovāyvākāśavijñānadhātavaścāvikalā bhavanti, tatsteṣāṃ sarveṣāṃ samavāyātkāyasyotpattirbhavati | tatra pṛthivīdhātornaivaṃ bhavati - ahaṃ kāyasya kaṭhinatvamabhinirvartayāmīti | (MŚālSū, Vaidya 111) abdhātornaivaṃ bhavati - ahaṃ kāyasyānuparigrahaṃ karomīti | tejodhātornaivaṃ bhavati - ahaṃ kāyasya aśitapītakhāditaṃ paripācayāmīti | vāyudhātornaivaṃ bhavati - ahaṃ kāyasyāśvāsapraśvāsakṛtyaṃ karomīti | ākāśadhātornaivaṃ bhavati - ahaṃ kāyasyāntaḥśauṣiryabhāvamabhinirvartayāmīti | vijñānadhātornaivaṃ bhavati - ahaṃ kāyamabhinirvartayāmīti | kāyasyāpi naivaṃ bhavati - ahamebhiḥ pratyayaviśeṣairjanita iti || atha ca satsu pratyayeṣu kāyasyotpattirbhavati ||\ntatra pṛthivīdhāturnātmā (na mukto na baddho) na jīvo na janturna manujo na mānavo na strī na puruṣo na napuṃsakaṃ na cāhaṃ na ca mama, nāpyanyasya kasyacit |(evaṃ abdhātustejodhāturvāyudhāturākāśadhāturvijñānadhāturnātmā.............. nāpyanyasya kasyacit) ||\ntatrāvidyā katamā? yā eṣveva ṣaḍdhātuṣu ekasaṃjñā piṇḍasaṃjñā nityasaṃjñā dhruvasaṃjñā śāśvatasaṃjñā sukhasaṃjñā sattvajīvajantupoṣapuruṣapudgalamanujamānavasaṃjñā ahaṃkāramamakārasaṃjñā, evamādi vividhamajñānam, iyamucyate avidyeti | evamavidyāyāṃ satyāṃ viṣayeṣu rāgadveṣamohāḥ pravartante | tatra ye rāgadveṣamohā viṣayeṣu, amī ucyante saṃskārā iti || vastuprajñaptiḥ(indriyavijñānacetanā) vijñānam || vijñānasahajāścatvāra upādānaskandhāḥ, tannāmarūpam | nāmarūpasaṃśritānīndriyāṇi ṣaḍāyatanam | trayāṇāṃ dharmāṇāṃ saṃnipātaḥ sparśaḥ, (viṣayendriyavijñānasaṃnipāta ityarthaḥ) | sparśānubhāvo vedanā | vedanādhyavasānaṃ tṛṣṇā(adhyavasānaṃ kāṅkṣā sukhādyanubhavaḥ) | tṛṣṇāvaipulyamupādānam | upādānanirjātaṃ punarbhavajanakaṃ karma bhavaḥ | bhavahetukaḥ skandhaprādurbhāvo jātiḥ | skandhaparipāko jarā (skandhajīrṇatetyarthaḥ) | skandhavināśo maraṇam | mriyamāṇasya mūḍhasya sābhiṣvaṅgasyāntardāhaḥ śokaḥ | śokenālapanaṃ paridevanam | cakṣurādipañcavijñānakāyasaṃyuktaṃ asātānuśayanaṃ duḥkhapaścāttāpaṃ duḥkha(m) | manasikāra saṃprayuktaṃ mānasaṃ duḥkha(m) daurmanasyam | ye cāpyanye evamādayaḥ kleśāḥ, upakleśā upāyāsāḥ (manovikalpajātamāyāśāṭhyadainyakāmarāgādayaste sarve | peyālam) ||\npunaraparam - tattve 'pratipattiḥ mithyāpratipattirajñānam (saṃvṛtiparamārthayorvibhāgājñānaṃ ajñānam) | avidyāyāṃ satyāṃ trividhāḥ saṃskārā abhinirvartante - puṇyopagā apuṇyopagā aniñjyopagāśceti saṃbhāvyante avidyāpratyayāḥ saṃskārā iti | puṇyopagānāṃ saṃskārāṇāṃ puṇyopagameva vijñānaṃ bhavati, apuṇyopagānāṃ saṃskārāṇāṃ apuṇyopagameva vijñānaṃ (MŚālSū, Vaidya 112) bhavati, aniñjyopagānāṃ saṃskārāṇāmaniñjyo pagameva vijñānaṃ bhavati | idamucyate saṃskārapratyayaṃ vijñānamiti || tadevaṃ vijñānapratyayaṃ nāmarūpam || nāmarūpavivṛddhyā ṣaḍbhirāyatagadvāraiḥ kṛtyakriyā(ḥ) pravartante, tannāmarūpapratyayaṃ ṣaḍāyatanamucyate || ṣaḍbhya āyatanebhyaḥ ṣaṭ sparśakāyasamūhāḥ pravartante, ayaṃ ṣaḍāyatanapratyayaḥ sparśa ucyate || yajjātīyaḥ sparśo bhavati, tajjātīyā vedanā pravartate, iyaṃ sparśapratyayā vedanā ucyate || yastāṃ vedanā (vedayāti) viśeṣeṇāsvādayati abhinandati adhyavasa(sya?)ti (kāṅkṣati) adhitiṣṭhati, sā vedanāpratyayā tṛṣṇetyucyate || āsvādanābhinandanaṃ ādhyavasāyasthānam, na me priyarūpasātarūpaiḥ pañcabhiḥ kāmaguṇairviyogo bhavatu aparityāgaḥ, bhūyobhūyaśca prārthanā, idaṃ tṛṣṇāpratyayamupādānamityucyate || evaṃ prārthayamānaḥ punarbhavajanakaṃ karma samutthāpayati kāyena manasā vācā, sa upādānapratyayo bhava ityucyate || yat karmanirjātānāṃ skandhānāmabhinirvṛttiḥ, sā bhavapratyayā jātirityucyate || yo jātyabhinirvṛttānāṃ skandhānāmupacayaparipākādvināśo bhavati, tadidaṃ jātipratyayaṃ jarāmaraṇamityucyate | (peyālam, tatra avidyādiṣu śokaparidevaduḥkhadaurmanasyopāyāsāḥ peyālārthena nidarśitāḥ) ||\ntatra vijñānaṃ bījasvabhāvatvena hetuḥ | karma kṣetrasvabhāvatvena hetuḥ | avidyā tṛṣṇā ca kleśasvabhāvatvena hetuḥ | karmakleśā vijñānabījaṃ janayanti | tatra karma vijñānabījasya kṣetrakāryaṃ karoti, tṛṣṇā vijñānabījaṃ snehayati, avidyā vijñānabījamavakirati | satāmeṣāṃ pratyayānāṃ vijñānabījasya abhinirvṛttirbhavati | tatra karmaṇo naivaṃ bhavati - ahaṃ vijñānabījasya kṣetrakāryaṃ karomīti | tṛṣṇāyā api naivaṃ bhavati - ahaṃ vijñānabījaṃ snehayāmīti | avidyāyā api naivaṃ bhavati - ahaṃ vijñānabījamavakirāmīti | vijñānabījasyāpi naivaṃ bhavati - ahamebhiḥ pratyayai (pratītyotpādai)rjanita iti || api tu vijñānabījaṃ karmakṣetrapratiṣṭhitaṃ tṛṣṇāsnehābhisyanditamavidyāvakīrṇaṃ virohati | nāmarūpāṅkurasyābhinirvṛttirbhavati || sa cāsau nāmarūpāṅkuro na svayaṃkṛto na parakṛto nobhayakṛto neśvaranirmito na kālapariṇāmito na prakṛtisaṃbhūto nākāraṇādhīno nāpyahetusamutpannaḥ | atha ca mātāpitṛsaṃyogāt ṛtusamavāyādanyeṣāṃ ca pratyayānāṃ samavāyādāsvādātprabuddhaṃ (MŚālSū, Vaidya 113) vijñānabījaṃ tatratropapattyā mātuḥ kukṣau nāmarūpāṅkuramabhinirvartayati, asvāmikeṣu (dharmanairātmyena) adharmeṣu (pudgalanairātmyena) amameṣu aparigraheṣu apratyarthikeṣu ākāśasameṣu māyālambanasvabhāveṣu, hetupratyayānāmavaikalyāt | (peyālam, peyālaśabdena sāvaśeṣaṃ nirdiśati) ||\ntadyathā - pañcabhiḥ kāraṇaiścakṣurvijñānamutpadyate | katamaiḥ pañcabhiḥ? cakṣuśca pratītya rūpaṃ ca ālokaṃ ca ākāśaṃ ca tajjamanasikāraṃ ca pratītya utpadyate cakṣurvijñānam | tatra cakṣurvijñānasya cakṣurāśrayakṛtyaṃ karoti, rūpamālambanakṛtyaṃ karoti, āloko 'vabhāsakṛtyaṃ karoti, ākāśamanāvaraṇakṛtyaṃ karoti, tajjamanasikāraḥ samanvāharaṇakṛtyaṃ karoti | asatsu pratyayeṣu cakṣurvijñānaṃ notpadyate | yadā cakṣurādhyātmikamāyatanamavikalaṃ bhavati, evaṃ rūpālokākāśatajjamanasikārāścāvikalā bhavanti, tataḥ sarveṣāṃ samavāyāccakṣurvijñānasyotpattirbhavati | tatrāpi cakṣuṣo naivaṃ bhavati - ahaṃ cakṣurvijñānasya āśrayakṛtyaṃ karomīti | rūpasyāpi naivaṃ bhavati - ahaṃ cakṣurvijñānasya avalambanakṛtyaṃ karomīti | ālokasyāpi naivaṃ bhavati - ahaṃ cakṣurvijñānasya avabhāsakṛtyaṃ karomīti | ākāśasyāpi naivaṃ bhavati - ahaṃ cakṣurvijñānasya anāvaraṇakṛtyaṃ karomīti | tajjamanasikārasyāpi naivaṃ bhavati - ahaṃ cakṣurvijñānasya samanvāharaṇakṛtyaṃ karomīti | cakṣurvijñānasyāpi naivaṃ bhavati - ahamebhiḥ pratyayasamavāyairjanita iti | atha ca satsu pratyayeṣu cakṣurvijñānasyotpattiḥ prādurbhāvo bhavati | evaṃ śeṣāṇāmindriyāṇāṃ yathāyogaṃ kartavyam || tatra pratītyasamutpāde na kaściddharmo asmāllokātparalokaṃ saṃkrāmati, (iti śāśvatāntaniṣedhaḥ), asti ca karmaphalaprativijñaptihetupratyayānāmavaikalyāt | (peyālam) | yathā agnirupādānavaikalyānna jvalati, upādānāvaikalyācca jvalati, evameva karmakleśajanitaṃ vijñānabījaṃ tatratatropapattyā āyatanapratisaṃdhau mātuḥ kukṣau nāmarūpāṅkuramabhinirvartayati, asvāmikeṣu adharmeṣu aparigraheṣu apratyarthikeṣu ākāśasameṣu māyālakṣaṇasvabhāveṣu, hetupratyayānāmavaikalyāt | evaṃ ādhyātmikasya pratītyasamutpādasya pratyayopanibandho draṣṭavyaḥ ||\n(MŚālSū, Vaidya 114) tatra ādhyātmikaḥ pratītyasamutpādaḥ pañcabhiḥ kāraṇairdraṣṭavyaḥ | katamaiḥ pañcabhiḥ? yaduta na śāśvatataḥ, nocchedataḥ, na saṃkrāntitaḥ, parittahetutaḥ vipulaphalābhinirvṛttitaḥ, tatsadṛśānubandhataśceti | kathaṃ na śāśvatataḥ? yasmādanye maraṇāntikāḥ skandhāḥ, anye aupapattyaṃśikāḥ skandhāḥ prādurbhavanti | na tu ya eva maraṇāntikāḥ skandhāḥ, ta eva aupapattyaṃśikāḥ skandhāḥ prādurbhavantīti na | ato hetorna śāśvatataḥ || kathaṃ punarnocchedataḥ? na ca pūrvaniruddheṣu maraṇāntikeṣu skandheṣu aupapattyaṃśikāḥ skandhāḥ prādurbhavanti, nāpyaniruddheṣu | api tu maraṇāntikāḥ skandhā nirudhyante, tasminneva samaye aupapattikāśca skandhāḥ punarbhavanti, prādurbhavanti, tulādaṇḍonnāmāvanāmavat | ato nocchedataḥ || kathaṃ na saṃkrāntita iti? visadṛśāt sattvanikāyāt visabhāgāḥ skandhā jātyantareṣvabhinirvartante, ato na saṃkrāntitaḥ || kathaṃ parīttahetuto vipulaphalābhinirvṛttitaḥ? parīttaṃ karma kriyate, vipulaphalavipāko 'nubhūyate, ataḥ parittahetuto vipulaphalābhinirvṛttitaḥ || kathaṃ tatsadṛśānuprabandhataḥ? yathāvedanīyaṃ karma kriyate, tathāvedanīyo vipāko 'nubhūyate, atastatsadṛśānuprabandhataśceti ||\nyaḥ kaścidbhadanta śāradvatīputra imaṃ pratītyasamutpādaṃ bhagavatā tathāgatena samyakpraṇītaṃ yathābhūtaṃ samyakprajñayā satatasamitaṃ ajīvaṃ nirjīvaṃ yathāvad (vi)parītaṃ ajātaṃ abhūtaṃ akṛtaṃ asaṃskṛtaṃ apramitaṃ anāvaraḥaṃ śivaṃ abhayaṃ ahāryaṃ avyayaṃ avyupaśamasvabhāvaṃ paśyati, asatyato 'saktataḥ asārato rogato gaḥḍataḥ śalyato 'nityataḥ duḥkhataḥ śūnyato 'nātmataḥ samanupaśyati, sa na pūrvāntaṃ pratisarati - kimahamabhūvamatīte 'dhvani āhosvinnābhūvamatīte 'dhvani, ko nvahamabhūvamatīte 'dhvani | aparāntaṃ vā punarna pratisarati - kiṃ nu bhaviṣyāmyahamanāgate 'dhvani, āhosvinna bhaviṣyāmyahamanāgate 'dhvani, ko nvahaṃ bhaviṣyāmīti | pratyutpannaṃ vā punarna pratisarati - kiṃ nvidam, kathaṃsvididam, ki santaḥ ke bhaviṣyāma iti ||\nāryadaśabhūmake 'pyuktam - "tatrāvidyātṛṣṇokādānaṃ kleśavartmano vyavacchedaḥ, saṃskārā bhavaśca karmavartmano vyavacchedaḥ, pariśeṣaṃ duḥkhavartmano vyavacchedaḥ | (avidyāpratyayāḥ) saṃskārā ityeṣā pūrvāntikī apekṣā, vijñānaṃ yāvadvedaneti eṣā pratyutpannāpekṣā, tṛṣṇā yāvadbhava iti eṣā aparāntikī apekṣā, ata ūrdhvamasya pravṛttiriti | peyālam ||" "tasyaivaṃ (MŚālSū, Vaidya 115) bhavati - saṃyogāt saṃskṛtaṃ pravartate, visaṃyogānna pravartate | sāmagryā saṃskṛtaṃ pravartate, visāmagryā na pravartate | hanta, vayamevaṃ bahudoṣaduṣṭaṃ saṃskṛtaṃ viditvā asya saṃyogasya asyāśca sāmagryā vyavacchedaṃ kariṣyāmaḥ, na cātyantopaśamaṃ sarva - saṃskārāṇāmadhigamiṣyāmaḥ sattvaparipācanatāyai" iti || idaṃ saṃkṣepānmohaśodhanam ||\ntattvaṃ adharasaṃvṛttyakṣaraṃ saṃvṛtisvabhāvasarvadharmānutpādajñānam | tadāha - rūpaṃ tu dvividham, - varṇataḥ saṃsthānataḥ | te ca viṃśatidhā, tatra nīlādi nava, dīrghādyekādaśa | etatsarvaṃ rūpaṃ pāramārthikaṃ nāstīti pratijñā, svarūpeṇa hetuḥ | svahetunā tathaiva janito yathāvat paramārthikaṃ tu | yathā jalacandraḥ iti dṛṣṭāntaḥ | svarūpeṇa nāsti rupamityasyāyamabhiprāyaḥ | "pararūpeṇa rūpaṃ nāsti, svarūpeṇa vā ubhayarūpeṇa vā anubhayarūpeṇa veti" śāstram || utpādakahetupakṣo vikalpaḥ ||\n"na sat nāsat na sadasat na cāpyanubhayātmakam" | iti śāstram || ||\nkartṛpakṣo vikalpaḥ, tatra vilomnā nidarśanam |\n"na sannāsanna sadasanna cāpyanubhayātmakam |\ncatuḥkoṭivinirmuktaṃ tattvaṃ mādhyamikā viduḥ" ||\n"na svati nāpi parato na dvābhyāṃ nāpyahetutaḥ |\nutpannā jātu dṛśyante bhāvāḥ kvacana kecana" ||\ntatra sato vidyamānasyotpādāyogāt vidyamānasyotpāde niravadhijanmaprasaṅgenānavasthā syāt | asadutpāde śaśaviṣāṇādīnāmutpādaprasaṅgāddhetoḥ prāk asaditi cet, tadeva cintyate - hetoḥ kimutpadyate sadasadvā? ubhayātmakasyotpāde viruddhadharmayorekasvabhāvatābhyupagamaḥ kathaṃ syāt? bhavatu viruddhadharmabandhanasvarūpaṃ ca pararūpanimittakam | tacca pararūpaṃ viruddhadharmābhyāsaḥ, sa ca bhedakaḥ | yatra parapratipattistatra kiṃ svarūpapratipattireva nāsti? pratītirasti, na svarūpapratipattiḥ | iyameva pratītiriti cet, tarhi apratītireva pratītiḥ | kiṃ brūmaḥ? atha ghaṭe paṭābhāvo 'sti | ghaṭaḥ paṭo na bhavatīti cet, miśrapratītirapi nāsti | tasmāt ghaṭo bhāvābhāvātmakaḥ, ataḥ siddhāḥ dvirūpatā | (MŚālSū, Vaidya 116) satyam, yadi vyavahartavyaikaśarīratāṃ tyaktvā prasahya rūpasyābhāvasya kiṃcidrūpaṃ syāt, tatra hyananyagatikobhayābhāvasvarūpopalambhāt abhāvo vyavahriyate ghaṭasyeti | tasmānna dvisvabhāvasya janma | ahetukotpannaṃ sarvaṃ sarvasmādutpadyate | atha hetuśabdo na nityaikaheturapekṣitaḥ, tasyotpāde sarvadaiva udayavyayau syātām, nityaikahetūtpannāpekṣāyā ayogāt | parāpekṣāyāṃ so 'pi anityaḥ, anityaṃ prati vikalpe sarvaṃ pūrvadāpadyate ||\nataḥ svasmāt svayamutpadyate, anyasmādvā? nādyaḥ, prāganutpannaḥ svayamutpadyate | kimanutpannena rūpeṇa utpannena vā? anutpannena rūpeṇa anutpanna evotpannaḥ, anutpādena rūpeṇotpādāyogāt | atha prāgabhāvaḥ anutpannaśabdavācyaḥ, tat kiṃ prāgabhāvaḥ svena rūpeṇotpadyate? yadyevam, tadā abhāvanaṃ bhāvaḥ, paścādbhāva iti cet, tatra kimabhāva eva bhāvo bhavati? evaṃ sati abhāvasya punaḥpunarutpāde na prayojanamutpaśyāmaḥ, anavadhirutpādaśceti pararūpeṇotpāde ca apūrvakotpāda evāṅgīkṛtaḥ syāt | na caivaṃ siddhāntaḥ, utpannena utpāde vā saṃsāreṣu utpādaviramābhāvaprasaṅgaḥ prayojanābhāvaśca | dvitīyo 'pi na, anyasmādanyotpādāt | atha vā - svayameva anyarūpeṇa utpadyate, svātmani kāritravirodhaḥ, svātmani kriyāvirodhāt | na parata utpādaḥ, kutastatra siddhasya vā asiddhasya vā? uktamatrottaram - siddhasya utpādena kim, asiddhasya utpāda eva nāsti | ityādinā 'pi ubhayapakṣataḥ pratyekaṃ ye prasahu(jya?)nte, dvayorbhāve kathaṃ na bhavati iti nyāyāt || nāpyahetutaḥ, sarvatra sarvadotpādaprasaṅgāt, tathā anutpādaprasaṅgācca | kuta etat? asmātpramāṇāt | tadyathā - yat svatantraṃ na tat kādācitkam, yathā anyā sāmagrī | svātantryaṃ ca vivādapadam | tasmāt kādācitkatayā paratantratā vyāptā | yat kādācitkaṃ tatparatantram, yathā kuśūlatalanimīlitaṃ bījamaṅkurajananaṃ prati | kādācitkāśca bhāvāḥ | iti vivādapadam | yat paratantraṃ tatpratītyasamutpannam, yathā tadeva vījam | paratantrāśca bhāvā vivādapadam | yatpratītyotpannaṃ tannotpannaṃ svabhāvataḥ | yathā jalacandraḥ pratītyotpannaśca | paratantrāśca bhāvā vivādapadam || āryacandrapradīpasūtre -\nna tasya utpāda sabhāvato 'sti |\nyaḥ pratyayādhīnu sa śūnya uktaḥ\nyaḥ śūnyatāṃ jānati so 'pramattaḥ ||\niti vacanaṃ dhāryaṃ manasikāryaṃ sarvathā sarvadā sarvadarśibhiḥ ||\n(madhyamaka - śālistambasūtraṃ samāptam ||)


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url: =Chapter id: 7957\nyat tadā prāviśat pāṇḍūn ācāryaḥ kupito vaśī / (1.2) Par.?\nuktvā duryodhanaṃ samyaṅ mama śāstrātigaṃ sutam // (1.3) Par.?\npraviśya vicarantaṃ ca raṇe śūram avasthitam / (2.1) Par.?\nkathaṃ droṇaṃ maheṣvāsaṃ pāṇḍavāḥ paryavārayan // (2.2) Par.?\nke 'rakṣan dakṣiṇaṃ cakram ācāryasya mahātmanaḥ / (3.1) Par.?\nke cottaram arakṣanta nighnataḥ śātravān raṇe // (3.2) Par.?\nnṛtyan sa rathamārgeṣu sarvaśastrabhṛtāṃ varaḥ / (4.1) Par.?\ndhūmaketur iva kruddhaḥ kathaṃ mṛtyum upeyivān // (4.2) Par.?\nsāyāhne saindhavaṃ hatvā rājñā pārthaḥ sametya ca / (5.2) Par.?\nsātyakiśca maheṣvāso droṇam evābhyadhāvatām // (5.3) Par.?\ntathā yudhiṣṭhirastūrṇaṃ bhīmasenaśca pāṇḍavaḥ / (6.1) Par.?\npṛthak camūbhyāṃ saṃsaktau droṇam evābhyadhāvatām // (6.2) Par.?\ntathaiva nakulo dhīmān sahadevaśca durjayaḥ / (7.1) Par.?\ndhṛṣṭadyumnaḥ śatānīko virāṭaśca sakekayaḥ / (7.2) Par.?\nmatsyāḥ śālveyasenāśca droṇam eva yayur yudhi // (7.3) Par.?\ndrupadaśca tathā rājā pāñcālair abhirakṣitaḥ / (8.1) Par.?\ndhṛṣṭadyumnapitā rājan droṇam evābhyavartata // (8.2) Par.?\ndraupadeyā maheṣvāsā rākṣasaśca ghaṭotkacaḥ / (9.1) Par.?\nsasenāste 'bhyavartanta droṇam eva mahādyutim // (9.2) Par.?\nprabhadrakāśca pāñcālāḥ ṣaṭsahasrāḥ prahāriṇaḥ / (10.1) Par.?\ndroṇam evābhyavartanta puraskṛtya śikhaṇḍinam // (10.2) Par.?\ntathetare naravyāghrāḥ pāṇḍavānāṃ mahārathāḥ / (11.1) Par.?\nsahitāḥ saṃnyavartanta droṇam eva dvijarṣabham // (11.2) Par.?\nteṣu śūreṣu yuddhāya gateṣu bharatarṣabha / (12.1) Par.?\nbabhūva rajanī ghorā bhīrūṇāṃ bhayavardhinī // (12.2) Par.?\nyodhānām aśivā raudrā rājann antakagāminī / (13.1) Par.?\nkuñjarāśvamanuṣyāṇāṃ prāṇāntakaraṇī tadā // (13.2) Par.?\ntasyāṃ rajanyāṃ ghorāyāṃ nadantyaḥ sarvataḥ śivāḥ / (14.1) Par.?\nnyavedayan bhayaṃ ghoraṃ sajvālakavalair mukhaiḥ // (14.2) Par.?\nulūkāścāpyadṛśyanta śaṃsanto vipulaṃ bhayam / (15.1) Par.?\nviśeṣataḥ kauravāṇāṃ dhvajinyām atidāruṇam // (15.2) Par.?\ntataḥ sainyeṣu rājendra śabdaḥ samabhavanmahān / (16.1) Par.?\nbherīśabdena mahatā mṛdaṅgānāṃ svanena ca // (16.2) Par.?\ngajānāṃ garjitaiścāpi turaṅgāṇāṃ ca heṣitaiḥ / (17.1) Par.?\nkhuraśabdanipātaiśca tumulaḥ sarvato 'bhavat // (17.2) Par.?\ntataḥ samabhavad yuddhaṃ saṃdhyāyām atidāruṇam / (18.1) Par.?\ndroṇasya ca mahārāja sṛñjayānāṃ ca sarvaśaḥ // (18.2) Par.?\ntamasā cāvṛte loke na prājñāyata kiṃcana / (19.1) Par.?\nsainyena rajasā caiva samantād utthitena ha // (19.2) Par.?\nnarasyāśvasya nāgasya samasajjata śoṇitam / (20.1) Par.?\nnāpaśyāma rajo bhaumaṃ kaśmalenābhisaṃvṛtāḥ // (20.2) Par.?\nrātrau vaṃśavanasyeva dahyamānasya parvate / (21.1) Par.?\nghoraścaṭacaṭāśabdaḥ śastrāṇāṃ patatām abhūt // (21.2) Par.?\nnaiva sve na pare rājan prājñāyanta tamovṛte / (22.1) Par.?\nunmattam iva tat sarvaṃ babhūva rajanīmukhe // (22.2) Par.?\nbhaumaṃ rajo 'tha rājendra śoṇitena praśāmitam / (23.1) Par.?\nśātakaumbhaiśca kavacair bhūṣaṇaiśca tamo 'bhyagāt // (23.2) Par.?\ntataḥ sā bhāratī senā maṇihemavibhūṣitā / (24.1) Par.?\ndyaur ivāsīt sanakṣatrā rajanyāṃ bharatarṣabha // (24.2) Par.?\ngomāyubaḍasaṃghuṣṭā śaktidhvajasamākulā / (25.1) Par.?\ndāruṇābhirutā ghorā kṣveḍitotkruṣṭanāditā // (25.2) Par.?\ntato 'bhavanmahāśabdastumulo lomaharṣaṇaḥ / (26.1) Par.?\nsamāvṛṇvan diśaḥ sarvā mahendrāśaninisvanaḥ // (26.2) Par.?\nsā niśīthe mahārāja senādṛśyata bhāratī / (27.1) Par.?\naṅgadaiḥ kuṇḍalair niṣkaiḥ śastraiścaivāvabhāsitā // (27.2) Par.?\ntatra nāgā rathāścaiva jāmbūnadavibhūṣitāḥ / (28.1) Par.?\nniśāyāṃ pratyadṛśyanta meghā iva savidyutaḥ // (28.2) Par.?\nṛṣṭiśaktigadābāṇamusalaprāsapaṭṭiśāḥ / (29.1) Par.?\nsaṃpatanto vyadṛśyanta bhrājamānā ivāgnayaḥ // (29.2) Par.?\nduryodhanapurovātāṃ rathanāgabalāhakām / (30.1) Par.?\nvāditraghoṣastanitāṃ cāpavidyuddhvajair vṛtām // (30.2) Par.?\ndroṇapāṇḍavaparjanyāṃ khaḍgaśaktigadāśanim / (31.1) Par.?\nśaradhārāstrapavanāṃ bhṛśaṃ śītoṣṇasaṃkulām // (31.2) Par.?\nghorāṃ vismāpanīm ugrāṃ jīvitacchidam aplavām / (32.1) Par.?\ntāṃ prāviśann atibhayāṃ senāṃ yuddhacikīrṣavaḥ // (32.2) Par.?\ntasmin rātrimukhe ghore mahāśabdaninādite / (33.1) Par.?\nbhīrūṇāṃ trāsajanane śūrāṇāṃ harṣavardhane // (33.2) Par.?\nrātriyuddhe tadā ghore vartamāne sudāruṇe / (34.1) Par.?\ndroṇam abhyadravan kruddhāḥ sahitāḥ pāṇḍusṛñjayāḥ // (34.2) Par.?\nye ye pramukhato rājannyavartanta mahātmanaḥ / (35.1) Par.?\ntān sarvān vimukhāṃścakre kāṃścinninye yamakṣayam // (35.2) Par.?


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