url: =Muhammad Hanzala Qadri Naat - The Islamic Diary\nMuhammad Hanzala Qadri Naat\nFebruary 15, 2021 December 1, 2020 by Athar Doi\nAankhon Ka Tara Naam e Muhammad Dil Ka Ujaala Naam e Muhammad Full Lyrics. Aankhon Ka Tara Naat Full Lyrics In English, Hindi, Gujarati. This Naat Is Sung By Son’s of Hafiz Tahir Qadri – Muhammad Hanzala Qadri & Muhammad Hamza Qadri. English, Hindi, Gujarati All Three Languages Available(Scroll Down). Naatkhwah – Muhammad Hanzala Qadri … Read more\nCategories Lyrics, Naat Lyrics, Urdu Naat Lyrics Tags Aankhon Ka Tara Naam E Muhammad, Aankhon Ka Tara Naam E Muhammad Full Lyrics, Aankhon Ka Tara Naam E Muhammad Full Naat, Aankhon Ka Tara Naam E Muhammad Hanzala Qadri And Hamza Qadri, Aankhon Ka Tara Naam E Muhammad Hindi Lyrics, Aankhon Ka Tara Naam E Muhammad Lyrics, Aankhon Ka Tara Naam E Muhammad Lyrics In Hindi, Aankhon Ka Tara Naam E Muhammad Naat Hindi Naat Lyrics, Aankhon Ka Tara Naam E Muhammad Naat Lyrics, Aankhon Ka Tara Naam E Muhammad Naat Lyrics In Hindi, Anis Saba Lakhani, Anis Saba Lakhani Aankhon Ka Tara Naam E Muhammad, Hafiz Tahir Qadri Sons Naat, Muhammad Hamza Qadri Naat, Muhammad Hanzala Qadri Naat Leave a comment


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url: =bhAratarAshTrabhAshA() | Arvind Lexicon Professional Edition (Online Dictionary & Thesaurus)\nbhAratarAshTragAna - Indian national song - भारत राष्ट्रगान \nbharatashatrughna - Bharat Shatrughna - भरत शत्रुघ्न \nbhArataupamahAdvIpa - Indian Subcontinent - भारत उपमहाद्वीप \nbhArataupamahAdvIpadeshakshetra() - Indian Subcontinent area(s) - भारत उपमहाद्वीप देश क्षेत्र() \nbAnglAdesha - Bangla Desh - बांग्लादेश \nbhAratIya - Indian - भारतीय \nbhAratavAsI - Indians - भारतवासी \ntyorI - scowling - त्योरी \ngarbhaghAtI[garbhaghAtinI] - foeticidal - गर्भघाती [गर्भघातिनी] \ngarbhanAla - umbilical cord - गर्भनाल \nagatikabala - static energy - अगतिक बल \npachchIkArI - inlaying - पच्चीकारी \nDHulAI - haulage - ढुलाई \nsAmanevAlAAngana - frontyard - सामने वाला आँगन \nbharavAn(vyanjana) - stuffed (food item) - भरवाँ (व्यंजन) \n(ashTamaanusUchI), (sankhyA22)(sana212taka), angarejI, asamiyA, bhAratarAshTrabhAshA(), bAnglA, boDo, DogarI, gujarAtI, hindI, kannad.a, konkaNI, kashmIrI, maethilI, malayAlama, maNipurI, marATHI, nepAlI, panjAbI, sindhI, santhAlI, telugu, tamila, ud.iyA, urdU.\nbhAropIyabhAshA(), bhArata, bhAratarAjabhAshA(), bhAshA.\n(ashTamaanusUchI), (sankhyA22)(sana212taka), bhAratarAshTrabhAshA(), ud.iyA, asamiyA, bAnglA, bhAratarAshTrabhAshA(), (ashTamaanusUchI), angarejI, marATHI, konkaNI, gujarAtI, hindI, sindhI, panjAbI, kashmIrI, maNipurI, DogarI, santhAlI, nepAlI, maethilI, telugu, urdU, boDo, (sankhyA22)(sana212taka), kannad.a, (sankhyA22)(sana212taka), malayAlama, tamila.


url: =trirupaliṅgākhyānaṃ parārthānumānam | anvayavyatirekapakṣadharmatāsaṃjñakāni trīṇi rupāṇi, yena vacanena prakhyāpyante tadvacanamupacārādanumānaśabdenocyate||\ntad dvividham sādharmyavadvaidharmyavacca | sādhyadharmidṛṣṭāntadhamiṇorhetu sattākṛtaṃ sādṛśyaṃ sādharmyam | tadyasyāsti tat sādharmyavat sādhanavākyam | sādhyadharmidṛṣṭāntadharmiṇorhetusattākṛtaṃ vaisādṛśyaṃ vaidharmyam | tadyasyāsti tadvaidharmyavata sādhanavākyam |\nsvabhāvahetossādharmyavatprayoganirupaṇam , saṃskṛtasya sarvasya kṣaṇika tvasamarthanaṃ ca\ntatra svabhāvahetoḥ sādharmyavantaṃ prayogaṃ darśayituṃ sautrāntikamatamāśritya bhagavatā yaduktaṃ -\n'saṃskṛtaṃ kṣaṇikaṃ sarvaṃ ' iti|\ntad vyutpādyate | sametya sambhūya hetupratyayaiḥ kṛtaṃ vastujātaṃ saṃskṛtam| kṣaṇikamiti utpattikṣaṇa eva sattvāt |\n' sarvaṃ tāvat ghaṭādikaṃ vastu mudgarādisannidhau nāśaṃ gacchat dṛśyate | tatra yena svarupeṇa antyāvasthāyāṃ ghaṭādikaṃ vinaśyati taccet svarupamutpannamātrasya vidyate tadānīmutpādānantarameva tena vinaṣṭavyamiti vyaktamasya kṣaṇikatvam |'\nathedṛśa eva svabhāvastasya svahetorjātaḥ , yat kiyantaṃ kālaṃ sthitvā vinaśyatīti |\n' evaṃ tarhi mudgarādisannidhāne ca eṣa eva asya svabhava iti punarapyanena tāvantameva kālaṃ sthātavyam , punarapyevamiti naiva vinaśyediti | tasmāt kṣaṇadvayasthāyitvenāpyutpattau prathamakṣaṇavad dvitīyakṣaṇe'pi kṣaṇadvayasthāyitvāt punaraparaṃ kṣaṇadvayamavatiṣṭheta | evaṃ tṛtīye'pi kṣaṇe tatsvabhāvatvānnaiva vinaśyatīti |'\nsyādetat , sthāvarameva tadvastu svahetorjātam , balena virodhakena mudgarādinā vināśyata iti ? tadasat , kathaṃ punaretadyujyate, na ca tadvinaśyati sthāvaratvāt , vināśaśca tasya virodhina balena kriyata iti ? na hyetatsambhavati jīvati devadatto maraṇaṃ cāsya bhavatīti |\natha vinaśyati , kathaṃ tarhyavinaśvaraṃ tadvastu svahetorjātam ? na hi mriyate cāmaraṇadharmā ceti yujyate vaktum | tasmādanaśvaratve kadācidapi naśāyogāt , dṛṣṭatvācca nāśasya , naśvarameva tadvastu svahetorupajāta ityaṅgīkurmaḥ | tasmādutpannamātrameva vinaśyati | tatha ca kṣaṇakṣayitvaṃ sidhdaṃ bhavati | prayogaḥ punarevaṃ kartavyaḥ - yadyat vinaśvarasvarupaṃ tattadanantarānavasthāyi yathā antyakṣaṇavartighaṭasya svarupam | vinaśvararupaṃ ca rupādikamudayakāla iti svabhāvahetuḥ |\nyadi kṣaṇakṣayiṇo bhāvāḥ, kathaṃ tarhi sa evāyamiti pratyabhijñānaṃ syāt ? ucyate - nirantarasadṛśāparāparotpādādavidyānubandhācca pūrvakṣaṇavināśakāla eva tatsadṛśaṃ kṣaṇāntaramudayate | tenākāreṇa vailakṣaṇyasyābhāvād bhāvena cāvyavadhānāt bhede'pi sa evāyamityabhedādhyavasāyapratyayaḥ pṛthagjanānāṃ prasūyate | atyantabhinneṣvapi ca lūnapunarjātakuśakeśādiṣvapi dṛṣṭa eva sa evāyamiti pratyayaḥ | tathehāpi kiṃ na sambhāvyate? tasmātsarva saṃskṛtaṃ kṣaṇikamiti sidhdamevaitat nirviśeṣaṇasya svabhāvahetorayaṃ prayoga iti ||\ntathā'paro'pi nirviśeṣaṇaprayogaḥ - yatsat tatsarvamanityaṃ , yathā ghaṭaḥ | santaścāmī pramāṇapratītāḥ | tathā'paro'pi vedasya pauruṣayatvasādhanāya svabhāvahetuḥ| yadvākyaṃ tatpauruṣeyaṃ , yathā rathyāpuruṣa vākyam | vākyaṃ cedam -\n'agnihotraṃ juhuyātsvargakāma' iti|\nsaviśeṣaṇaprayogo yathā - yadyadutpattimat tatsarvamanityaṃ , yathā ghaṭaḥ | utpattimāṃśca śabdaḥ | anutpannebhyo vyāvṛtto bhāva utpanna ucyate | yadā saiva vyāvṛttirvyāvṛttyantaravyavacchedena vyatiriktocyate bhāvasyotpattiriti tadā kalpitena bhedena svabhāvabhūtadharmeṇa viśiṣṭaḥ svabhāvo hetuḥ |\ntathā bhinnaviśeṣaṇasya prayogaḥ - yatkṛtakaṃ tadanityaṃ yathā ghaṭaḥ, kṛtakaśca śabdaḥ |\nnanu citraguriti bhinnaviśeṣaṇasya prayogaḥ , yathā cātra citragośabde bhinnaviśeṣaṇavācako'sti na tathā kṛtakaśabde bhinnaviśeṣaṇavācakaṃ kimapyasti | tatkathaṃ bhinnaviśeṣaṇasyodāharaṇamiti ced ? ucyate - apekṣitaparavyāpāro hi svabhāvaniṣpattau bhāvaḥ kṛtakaḥ ityucyate | tatraḥ kṛtakaśabdaḥ paravyāpārasāpekṣaṃ svabhābaṃ prakṛtyaiva vadan bhinnaviśeṣaṇamevāha ||\nprayuktabhinnaviśeṣaṇasya svabhāvasya prayogaḥ - yaḥ pratyayabhedabhedī sa kṛtakaḥ , yathā dhūmaḥ , pratyayabhedabhedī ca śabdaḥ | pratyayaḥ kāraṇaṃ , tasya bhedastena bhettuṃ śīlaṃ yasya sa pratyayabhedabhedī | kāraṇamahattvena mahattvaṃ kāraṇālpatvenālpatvaṃ yasyetyarthaḥ pratyayabhedabhediśabdasya bhinnaviśeṣaṇavācakasyātra prayuktatvāt prayuktabhinnaviśeṣaṇo'yam | svabhāvahetoḥ nānāprabhedadarśanaṃ ca vyāmohanivṛttaye dharmabhedakalpanayāpi svabhāvahetureva prayujyata iti pratipādayitum |\nsvabhāvahetorvaidharmyavān prayogo yathā - yadyadā'nantarānavasthāyi na bhavati na tattadā vinaśvararupaṃ, yathā''kāśam | vinaśvararupaṃ ca rupādikamudayakāle | vyatirekaprayoge sādhanābhāvena sādhyābhāvasya vyāptatvāt sādhyābhāvaḥ sādhanābhāve niyato bhavatīti bodhdavyam | tathā'paro'pi vaidharmyavān prayogaḥ - yatra kṣaṇikatvaṃ nāsti tatra sattvamapi nāsti, yathā gaganāravinde | saṃśca śabdaḥ | tathā yatrānityatvaṃ nivṛttaṃ tatrotpattimattvamapi, yathā kūrmaromṇi | utpattimāṃśca śabdaḥ | yatrānityatvaṃ nivṛttaṃ tatra kṛtakamapi, yathā śaśaśriṅge| kṛtakaśca śabdaḥ | yatra kṛtakatvaṃ nāsti tatra pratyayabhedabheditvamapi nāsti, yathā gagane | pratyayabhedabhedī ca śabda iti||\nkāryahetoḥ sādharmyavān prayogo yathā - yatra yatra dhūmastatra tatrāgniḥ, yathā mahānase , dhūmaścātra| kāryaheturapi pratyakṣānupalambhābhyāṃ sidhda eva kāryakāraṇabhāve sati kāraṇe sādhye prayoktavyaḥ | vaidharmyaprayogo yathā asatyagnau na bhavatyeva dhūmaḥ yathā - mahāhrade| asti ceha dhūma iti|\nanupalabdheḥ sādharmyavan prayogo'vayavinirākaraṇāya yathā - yadyatropalavdhilakṣaṇaprāptaṃ sannopalabhyate tattatrāsadvyavahārayogyam , yathā naraśirasi śṛṅgam | nopalabhyate cātropalabdhilakṣaṇaprāptaḥ parābhimato'vayavī ghaṭaśabdavācyeṣu kapāleṣu|\nanupalabdhervaidharmyavān prayogo yathā - yatsadupalabdhilakṣaṇaprāptaṃ tadupalabhyata eva, yathā nīlādiviśeṣaḥ | neha upalabdhilakṣaṇaprāptasya sata upalabdhirghaṭasyeti|\nsarvatra sādharmyavati sādhanavākye sādhyena sādhanaṃ vyāptam | baidharmyavati [punaḥ] sādhanavākye sādhanābhāvena sādhyābhāvo vyāpta iti pratipattavyam| sādhanasya ca sādhye\nniyatatvakathanaṃ sādhyābhāvasya sādhanābhāve niyatatvakathanaṃ nāma vyāptirabhidhīyate | tataḥ pramāṇena vyāptisidhdau satyāṃ nedaṃ kvāpi śaṅkanīyaṃ sādhanaṃ ca syāta, sādhyaṃ ca tatra dharmiṇi na syāditi |\nyatra pramāṇena sarvopasaṃhāravatī vyāptireva na sidhdā , tatra śaṅkāprasaro'nivāryaḥ | yatheśvarasidhdau kāryatvānumāne | tathā hi teṣāṃ sādhanopanyāsaḥ | ihānyaḥ sarvajño bhagavān bhavatu vā mā bhūt , īśvaraḥ punassarvajñaḥ śakyate sādhayitum | tathā hi , loke trayaḥ khalu bhāvāḥ kecinniścitakartṛkāḥ , yathā ghaṭādayaḥ | kecinniścita- kartṛnivṛttayaḥ , yathā vyomādayaḥ | anye punaḥ sandigdhakartṛkāḥ , yathā kṣityādayaḥ | na punaretebhyo'nyaḥ prakāro'sti | tatra ye dṛśyamānotpattayo vanaspatyādayo ye ca cirotpannā viśvambharādayaḥ te sarve sandigdhakartṛtvena vyavatiṣṭhamānā budhdimatkartṛkāḥ kāryatvāt , ghaṭādivat | nāyamasidhdo hetuḥ , kāryatvasya sarvoṣāṃ pramāṇasidhdatvāt | nāpi virudhdaḥ , sapakṣe bhāvāt | na cānaikāntaḥ , sādhyaviparyaye bādhakapramāṇasadbhāvāt | tathāhi - kārya tāvat budhdimataḥ kumbhakārādupajāyamānaṃ bhūyodarśanasahāyena mānasa pratyakṣeṇopalabdham |\ntadyadi budhdimantareṇāpi syāt tadānīṃ budhdimataḥ sakāśātkadācidapi nopajāyeta | kāraṇābhāve kāryasya sakṛdapyutpādāyogāt | tasmānnedaṃ kvāpi śaṅkanīyaṃ kāryaṃ ca syāt na budhdimaddhetukamiti | atredamabhidhīte - sādhanaṃ khalu sarvatra sādhyasādhanayoḥ sarvopasaṃhareṇa pramāṇena vyāptau sidhdāyāṃ sādhyaṃ gamayediti sarvavādisammatam | tatra yadi dṛsyaśarīraviśiṣṭena budhdimatā vyāptirgṛhyate tadā tathābhūtasādhyamantareṇāpi jāyamāne tṛṇādau kāryatvasya darśanāt prameyatvādivat sādhāraṇānaikāntiko'yaṃ hetuḥ | tṛṇādayaḥ pakṣīkṛtā ityapi na vaktavyam | na hi vyabhicāraviṣaya eva pakṣo bhavitumarhati-\nathāśakyārohaṇe'pi parvate dahanamantareṇa ca dhūmadarśanāt , evaṃ dhūme'pi vyabhicāro vaktuṃ sulabha eva? tanna | aśakyārohaṇatvena parvate dahanasya draṣṭumaśakyatvāt yuktaṃ tatra sandigdhaviṣayatvam | prastute tu dṛśyaśarīraviśiṣṭena budhdimatā vyāptau gṛhyamāṇāyāṃ dṛśyānupalambhena budhdimato bādho bhavatīti yuktam | atha dṛśyaśarīreṇa budhdimanmātreṇa vā vyāptiravagamyate tadā adṛśyasya budhdimanmātrasya vā sādhyasya dṛśyānupalambhena vyatirekāsidhdeḥ sandigdhavipakṣavyāvṛttiko'yaṃ hetuḥ |\nkartā cedvayatirekasidhdividhurā vyāptiḥ kathaṃ sidhyati ||\ntattyogo'pi tadā tṛṇādikamiti vyaktaṃ vipakṣekṣaṇam ||\n'yathā svābhāvikaḥ sambandho dhūmādīnāṃ vahnayādibhissaha tathā\ntanna yuktam | yato'rthāntaraṃ kiñcidapekṣaṇīyamupādhiśabdenābhidhīyate | na cārthāntaramavaśyaṃ dṛśyaṃ syāt | adṛśyamapi deśakālasvabhāvaviprakṛsṭam sambhāvyate | ato dhūmasya dahanena saha sambandhe bhaviṣyatyupādhiḥ | na copalabhyata iti kathamadarśanamātreṇa nāstyevetyucyate | yadapyuktaṃ vyabhicārasyādarśanāditi sādhanaṃ , tadapi sandigdhāsidhdam | pratyayāntaravaikalyenāhatya vyabhicārasyādarśane'pi sarvatra niṣeddhumaśakyatvāt | na caitāvatā prāmaṇikalokayātrātikramaḥ | prāmāṇikaireva sādhakabādhakapramāṇābhāve saṃśayasya vihitatvāt | na ca caivaṃ saṃśayena sarvatrapravṛttiprasaṅgaḥ , pramāṇādarthasandehācca pravṛtterupapatteḥ | yadapyuktam -\n'yathā'nyatvāviśeṣe'pi baudhdānāṃ kiñcideva vastu kāryaṃ syāt ,\nkiñcideva kāraṇaṃ , na sarva, tathā mamāpyanyatvāviśeṣe'pi kiñcideva\ndhūmādikaṃ vastu svābhāvika sambandhena sambadhdaṃ na sarvam' iti |\ntanna yuktam |yathā dhūmākhyaṃ vastu dahanāyattamiti pramāṇasidhdiṃ tathā kiṃ svābhāvikasambandho'pi pramāṇasidhdaḥ , yenaivamucyate ? kiñca svābhāvikasambandha iti ko'rthaḥ ? kiṃ svato bhūtaḥ , svahetorvā bhūtaḥ ahetuko vā iti trayo vikalpāḥ | tatra na tāvadādyaḥ pakṣaḥ, svātmani kriyāvirodhāt | nāpi dvitīyaḥ , tadutpattisambandhasvīkāraprasaṅgāt | athāhetukaḥ , tadā deśakālasvabhāvaniyamābhāvādatīvāsaṅgataḥ svābhāvikasambandhavādaḥ |\nkiñca sādharmyeṇa vaidharmyeṇa vā dṛṣṭāntamātramastīti na vyāptisidhdiḥ | yadṛcchayā militayorapi karabhagadarbhayostathābhāvaprasaṅgāt | tasmānnidarśanaṃ nāma [ dṛṣṭānta ucyate | sa ca ] gṛhītavismṛtapratibandhasādhaka pramāṇasmaraṇadvāreṇaiva hetāvupayujyate , na svasannidhimātreṇa | tathāhi -na tāvadākāśe sādhyābhāvena sadhanābhāvaḥ pratīyate | ākāśe hi yathā budhdimatkāraṇanivṛttistathā acetanasyāpi kāraṇasya nivṛttirnāstyeva | tatkasyābhāvaprayuktakāryatvābhāvaḥ pratīyatāṃ , yena sādhyābhāvaprayuktasādhanābhāva vyatirekaḥ sidhyatīti | nāpi ghaṭe kāryatvasya budhdimadanvayadarśanādākāśe'pi budhdimadabhāvādeva kāryatvābhāvo vaktuṃ yujyate, yasmādanayostādātmyaṃ tadutpattiranyo vā svābhāvikādisambandhaḥ pūrvapramāṇena na prasādhitaḥ syādityuktam|\nkiñcādarśanamātrena vyatireko na sidhyati | tathā hi , vipakṣe heturnopalabhyata ityanena tadupalambhakapramāṇa nivṛttirucyate| pramāṇaṃ ca prameyasya kāryam , ' nākāraṇaṃ viṣaya ' iti nyāyāt | na ca kāryanivṛttau kāraṇanivṛttiryujyate , nirdhūmasyāpi vahnerbhānāt | yadi punaḥ pramāṇasattayā prameyasattā vyāptā syāt , tadā yuktamevaitat | kevalamiyameva vyāptirasambhāvinī , sarvasya sarvadarśitvaprasaṅgāt | tasmānnādarśanamātreṇa vyatirekaḥ sidhyati |yathoktam -\n' viśeṣasmṛtyapekṣa eva saṃśayo bhavati tato yathādarśanameva śaṅkitumucitam ' iti |\natrocyate - nāyaṃ nyāyaḥ sārvatrikaḥ | tathā cābhyupagamyāpi brūmaḥ | tathā hi - [ kāryatvadhūmatvayoḥ ] tādātmyatadutpattisambandha viyogitvena sādhāraṇena dharmeṇa prameyatvadhūmatvakāryatvādīnāṃ tanmatenāpi sajātīyatvam | tatra prameyatvasyavyabhicāradarśanamevānyatrāpi śaṅkāmupasthāpayatīti yathādarśanamevedamāśaṅkitam | ataḥ sandigdhavipakṣavyāvṛttikatvaṃ nāma hetudūṣaṇaṃ durvārameva | etacca saddūṣaṇameva | ato yadanenoktam - ' nāyaṃ hetudoṣaḥ , ato na parihartavyaḥ, tasya copanyāso'doṣodbhāvanaṃ nāma nigrahasthānam ' iti | tadidānīṃ svamatenaivānena vādinā niranuyojyānuyogalakṣaṇena nigrahasthānenātmā bādhita ityupekṣaṇiyo'yaṃ devānāṃ priyaḥ ||\nnanu yadi dṛśyāgnidhūmasāmānyayoriva dṛśyātmanoreva kāryakāraṇasāmānyayoḥ pratyakṣānulambhato vyāptistadā santānāntarānumānaṃ na syāt , paracittasyādṛśyātmakatayā vyāptigrahaṇakāle'nantarbhāvāditi cet ? na | svasaṃvedanaṃ hi tatra vyāptigrāhakam | svasaṃvedanamātrāpekṣayā paricittasyāpi dṛśyatvāt | na caivaṃ vyāvahārikendriyapratyakṣamātrabudhdimanmātraṃ jaṭharacitrasādhāraṇaṃ vahnimātraṃ vā gocaro yujyate , yenāsyāpi dṛśyatā syāt | tasmāt dṛśyenaiva vahninā dhūmasya pratyakṣānupalambhābhyāṃ vyāptiriti nyāyaḥ ||\nkiñca yadi budhdimanmātrapūrvakatvamanena sādhyate , tadā sidhdasādhanatādūṣaṇaṃ sādhanasya | atha eko nityaḥ sarvajña ityādiviśeṣaṇaviśiṣṭabudhdimatpūrvakatvaṃ sādhyate , tadā evaṃ viśeṣaṇaviśiṣṭena sādhyena saha kāryatvasya sādhanasya dṛṣṭāntadharmiṇi pramāṇena vyāpterasidhderanaikāntikatvam | atha sāmānyena vyāptimādāya viśeṣasya pakṣadharmatābalāt sidhdirucyate ? tanna yuktam | yena sādhyagatena viśeṣaṇena vinā hetorvṛttirdharmiṇi na ghaṭate, tasya viśeṣasya pakṣadharmabalādyuktā sidhdiḥ | yathā dhūmāt parvatadeśavṛttitvasya dahanadharmasya , na tu tārṇatvādīnāṃ viśeṣāṇām | tārṇatāmantareṇāpi parvate dhūmadarśanāt | tadvad budhdimato'pi śarīrādivṛttitvaṃ yadi sidhyati, siddhyatu| na punaratyantavilakṣaṇaṃ sarvajñatvam | asarvajñatve'pi kāryatvasya sambhavāt | upādānādyabhijñatvādapi na sarvajñatvasidhdiḥ , ekatvasidhdau sidhtyetat | na caikatvaṃ sidhdam | anekakartṛpūrvakatve'pi kāryatvasya sambhavāt | yathā'nekakīṭikāniṣpāditaḥ śakramūrdhā | atha śakramūrdhno'pīśvarapūrvakatvaṃ sādhyaṃ , tarhi ghaṭasyāpīśvarapūrvakatvasidhdau kuto dṛṣṭāntatvam ? atha kumbhakārasya kartṛtvaṃ dṛṣṭaṃ kathamapākriyate ? kīṭakādīnāṃ ca hetutvaṃ dṛṣṭaṃ tadapi kathaṃ vāryate ? nāpi bahūnāṃ kāraṇatve vipratipattisambhāvanā , dṛṣṭatvādeveti | tasmāt sādhyasādhanayoḥ sarvopasaṃhāravatī vyāptirdṛṣṭāntadharmiṇi pramāṇenāvaśyaṃ darśayitavyeti sthitam | kiñca nityaikasarvajñe budhdimati sādhye virudhdo'pyeṣaḥ | anityānekāsarvajñena budhdimatā vyāptatvāt kāryatvasya | tathā hi , sādhyaviparyayasādhanādiha virudhda ucyate | ayaṃ ca sādhyaviparītaṃ sādhyatītyāstāṃ tāvat prastāvāyāteśvaradūṣaṇodbhāvanānibandhakaraṇam ||\nsādharmyavaidharmyaprayogeṣu trairupyāsiddhyāśaṃṅkā tannirasanañca\nnanu sādharmyavati sādhanavākye anvaya evoktaḥ na tu vyatirekaḥ | vaidharmyavati ca vyatireka evoktaḥ , na tvanvayaḥ | tatkathamābhyāṃ trirupaṃ liṅgaṃ kathyata iti cet , naiṣa doṣaḥ | yasmāt sādharmyavati ca sādhanavākye , upanyaste sāmarthyādeva vyatireko'vagamyate | vyatirekāgṛhītau ca sādhyābhāve'pi na sādhanābhāva iti viparyayaḥ sambhāvayitavyaḥ | evaṃ cānvayasyaivābhāvaḥ syāt | satyapi sādhane sādhyābhāvāditi sāmarthyam | tathā vaidharmyavati sādhanavākye upanyaste sāmarthyādevānvayo'vagamyate, anvayagṛhītau hi sādhanaṃ ca syāt sādhyaṃ ca na bhavediti viparyayaḥ sambhāvayitavyaḥ | evaṃ ca vyatireka eva na bhavet | sādhyābhāve'pi sādhanasya bhāvāditi sāmarthyam | tasmāt dvāvapi prayogau trirupaliṅgaprakāśakāvityadoṣaḥ ||\nsamprati sādhyasādhanayorvyāptiḥ yatra dharmiṇi grahītavyā ,yena ca pramāṇena, tadubhayaṃ sukhāvabodhārtha kathyate - svabhāvahetoḥ sattvalakṣaṇasya kṣaṇikatvena vyāptiḥ sādhyadharmiṇyeva grahītavyeti kecit | teṣāmantarvyāptipakṣo'bhimataḥ | prasaṅgaprasaṅgaviparyayābhyāṃ dṛṣṭāntadharmiṇi ghaṭādau vyāptirgrahītavyetyanye | teṣāṃ bahirvyāptipakṣo'bhimataḥ | sattvādanyeṣāṃ svabhāvahetūnāṃ kāryahetūnāmanupalambhahetūnāṃ ca dṛṣṭānta eva vyāptirgrahītavyā | tatra śiṃśipātvasya vṛkṣatvavyavahāre, sādhye dṛṣṭānte pratyakṣānupalambhābhyāṃ vyāptirgrāhyā | sattvakṣaṇikatvayostu prasaṅgaprasaṅgaviparyayābhyāṃ pramāṇābhyāṃ , sādhyaviparyayabādhakapramāṇena vā kramayaugapadyanivṛttilakṣaṇena svasaṃvedanasāmarthyasidhdervikalpasidhdervā vastutvāvastutvābhyāṃ sandihyamāne vipakṣe dharmiṇi, kāryahetordhūmādervahnyādinā mahānasādau dṛṣṭāntadharmiṇi trividhapratyakṣānupalambhataḥ , pañcavidhapratyakṣānupalambhato vā vyāptirgrahītavyā |, anupalambhasya tu asadvyavahārayogyatvena saha vyāptiḥ pratyakṣeṇaiva | , anyeṣāṃ tu svabhāvahetūnāṃ kāryahetūnāṃ vā keṣāñcit , yathāsvabhāvaṃ pramāṇenonnīya grahītavyeti ||\nasādhāraṇānaikāntiko yathā - sātmakaṃ jīvaccharīram , prāṇādimattvāt aparajīvaccharīravat , ghaṭavat | ayaṃ heturaparajīvaccharīre ātmanā vyāpta iti na niścitaḥ |ghaṭe ca vipakṣe ātmano'bhāvānnivṛtta iti na niścitaḥ | dharmiṇi tu jīvaccharīre vidyata iti asādhāraṇānaikāntika ucyate | aparaścāsādhāraṇo yathā - anityaśabdaḥ śrāvaṇatvāt , ghaṭavat , ākāśavaditi | sādhāraṇanaikāntiko yathā - nityaḥ śabdaḥ prameyatvāt , ghaṭavat ākāśavat | , sandigdhavipakṣavyāvṛttiko yathā - saḥ śyāmastatputratvāt , paridṛśyamānatatputravaditi ||\nyaduktaṃ prāk , sattvasya kṣaṇikatvena saha vyāptiḥ prasaṅgaprasaṅgaviparpayābhyāṃ grahītavyeti , tatra ko'yaṃ prasaṅgo nāma ? pramāṇaprasidhdavyāptikena vākyena parasyāniṣṭatvāpādanāya prasañjanam prasaṅgaḥ , yathā - sāmānyasya , anekavṛttitvābhyupagame anekatvaprasañjanam | tathā hi - yadanekavṛtti tadanekaṃ yathā anekabhājanagataṃ tālafam | anekavṛtti ca sāmānyam | tasmādanenāpyanekena bhavitavyamiti prasaṅgaḥ |\nathānekatvaṃ neṣyate, tadā'nekavṛttitvaṃ ca mā svīkurvīthāḥ |\nnanu yadyetat prasaṅgākhyaṃ sādhanaṃ pramāṇa , na bhavati [trairupyābhāvāt ] kathamasyopanyāsa iti , vyāptismaraṇārthaṃ vyāpyaikadeśakathanavaditi | yaduktam -\nasyāyamarthaḥ - vyāpyavyāpakayoḥ sambandhe sati yadi vyāpakaṃ neṣyate tadā vyāpyamapi neṣyatām | atha vyāpyamiṣyate tadā vyāpakamapīṣyatāmiti |\nvādinā sādhanā upanyaste prativādinā tatra dūṣaṇaṃ vaktavyamiti nyāyaḥ | asidhdavirudhdānaikāntikānāmanyatamasyodbhāvanaṃ dūṣaṇam| yathoktam -\nnanveṣāmevodbhāvanaṃ yadi dūṣaṇaṃ ,kva tarhi vaiyarthyāsāmarthyātiprasaṅgādīnāmantarbhāvaḥ ? atraiva triṣu | tatra vaiyarthyaṃ tāvadasidhde'ntarbhavati | sandigdhasādhyadharmo hi\nheturucyate | vaiyarthyaṃ tu yatropanyasyate tatra sandigdhasādhyadharmakatvaṃ hetorlakṣaṇaṃ hetau na sambhavatīti asidhda ucyate | [ hetorlakṣaṇasyāsidhdeḥ] yaduktam -\nasāmarthyaṃ tu svarupāsidhdāvantarbhavati | na hi hetoḥ sāmarthya nāma hetusvarupādanyat | hetoravastutvaprasaṅgāt | atiprasaṅgaścānaikāntike'ntarbhāvyaḥ , sādhyadharmamatikramya vipakṣe'pi prasakteriti ||\nyatra tu dharmiṇi sādhyaṃ sādhayitumārabdhaṃ tasya dharmiṇaḥ pramāṇabādhitve āśrayāsidhdirhetordūṣaṇam | yathā sarvagata ātmā sarvatropalabhyamānaguṇatvāt | tadiha baudhdasyātmaiva na sidhdaḥ , kiṃ punasasya sarvadeśopalabhyamānaguṇatvaṃ setsyati | tathā hi , tairthikāḥ khalvevaṃ bruvanti | śarīrādivastuvyatiriktaṃ śubhāśubhakarmakartṛtatfalabhoktṛ nityavyāpirupamātmākhyaṃ dravyāntaramasti | tena ca yadi nāma viśvaṃ vyāptaṃ tadapi yadupabhogāyatanatayā pareṇa parigṛhītaṃ jīvaccharīraṃ tadeva sātmakamabhidhīyata iti | etaccāyuktam | ātmanaḥ sidhdaye pramāṇābhāvāt | na hi pratyakṣeṇa ātmā pratīyate|\ncakṣurādijñānānāṃ rupādiviṣayapañcakaniyatatvāt | mānasasyāpyahaṃpratyayasya śarīrādiviṣayatvāt gauro'haṃ sthūlo'haṃ gacchāmyahamityādyākāreṇa ahaṃ pratyaya utpadyate yadāha alaṅkārakāraḥ -\nahamityapi yajjñānaṃ taccharīrendriyāṃśavit |\nahaṃ kāṇassukhī gauraḥ samānādhāravedanāt ||\nna cāsya śarīravyatiriktasya taddharmo gauratvaṃ sthūlatvaṃ vā | na ca vibhoramūrttasya mūrtadravyānuvidhāyinī gamanakriyā yuktimatī | na cāyaṃ māṇavake siṃhapratyaya eva bhākto yuktaḥ , skhaladvṛttiprasaṅgāt | nāpyanumānena pratīyate , kāryasvabhāvaliṅgābhāvāt | nityaparokṣeṇa deśakālākāravyatirekavikalenātmanā saha kasyacidanvayavyatirekātmakāryakāraṇabhāvāsidhdeḥ kāryaliṅgāyogat | dharmisattāyāścāsidhdatvāt svabhāvaliṅgānupapatteḥ | na cānyalliṅgamasti | anyenāpi liṅgena bhavatā sādhyavyāptena bhavitavyam | tasya ca sarvathā'sidhdeḥ, kathaṃ tena vyāptatvaṃ liṅgasya niścīyatām ? kiñca , kiyamātmā bodharupaḥ , abodharupo vā ? yadi bodharupo nityaśca tadā cakṣurādivaifalyaprasaṅgo durvāraḥ | athānityo bodharupastadājñānasyaivātmeti nāma kṛtam , na vipratipattiḥ | athābodharupo dṛśyaśca tadā'nupalambho'sya sattāṃ na kṣamata iti nirātmasidhdiranavadyā | tasmāt sarvaṃ saṃskṛtaṃ vastu nirātmakamiti ||\nsvarupāsidhdayā'pyasidhdo hetvābhāso bhavati | yathā anityaśśabdaḥ cākṣuṣatvāditi | nanu vyāptyasidhdirapi dūṣaṇam , tenāpi pareṣṭārthāsidhdeḥ | tatkiṃ nocyate? anaikāntikadūṣaṇenaiva gatārthatvāt pṛthaḍnoktam | tathā hi - na svalakṣaṇābhyāṃ vyāptirgrahītuṃ śakyā |svalakṣaṇasya deśakālākāraniyatatvenāpyanyatrānugamābhāvāt | api tu sādhyasādhanasāmānyābhyāmeva vyāptirgrahītavyā | tatra ca yadi sādhanaṃ sādhyena vyāptaṃ na pratīyate tadā sādhanaṃ ca syāt sādhyaṃ ca na syādityanaikāntikameva bhavati ||\napohanirupaṇam , sāmānyanirasanaṃ ca\nnanu sāmānyaṃ cedaprasidhdaṃ , tatkathaṃ sādhyasādhanasāmānyābhyāṃ sarvopasaṃhāravatī vyāptiḥ pramāṇena gṛhyate ? naiṣa doṣaḥ | yato yādṛśaṃ sāmānyaṃ paraiḥ parikalpyate tādṛśaṃ pramāṇena bādhyata iti nābhyupeyate tatsaugataiḥ | na tu vyavahāraprasidhdamanyavyāvṛttilakṣaṇamapohasaṃjñitamapi | nanu ko'yamapoho nāma ? yathādhyavasāyaṃ bāhya eva ghaṭādirartha apoha ityabhidhīyate , apohyate'smādanyadvijātīyamiti kṛtvā | yathāpratibhāsaṃ buddhyākāro vā'pohaḥ , apohyate pṛthak kriyate'smin buddhyākāre vijātīyamiti kṛtvā | yathātattvaṃ nivṛttimātraṃ prasajyarupo vā'pohaḥ , apohanamapoha iti kṛtvā |\nnanu yathādhyavasāyaṃ vidhireva , tarhi kevalo visāya ityāgatam | na apohaviśiṣṭo vidhirabhipretaḥ | yattu gopratītau na gavātmā agavātmeti sāmarthyādapohaḥ paścānniścīyata iti vidhivādināṃ matam | anyāpohapratipattau ca sāmarthyādanyapoḍho gavādirartho'vadhāryata iti nivṛttyapohavādināṃ matam | tanna yuktam , vyavahārakāle prathamaṃ vartamānasyāpi pratītikramādarśanāt | na hi vidhiṃ pratipadya kaścidarthāpattitaḥ paścādapohamavagacchati , apohaṃ vā pratipadya paścādanyāpoḍhamavagacchati | tasmāt gopratipattireva anyāpoḍha pratipattirucyate | yadyapi gośabdāduccaritādanyāpoḍhaśabdānullekha uktaḥ , tathā'pi nāpratipattireva viśeṣaṇabhūtasyānyāpohasya | agavāpoḍha eva vastuni gośabdasya saṃketitatvāt | yathā nīlotpalasaṃketitendīvaraśabdāt utpalapratītau tatkāla eva nīlamasfuraṇamanivāryaṃ tathā gośabdādapyagavāpoḍha eva vastuni saṃketitāt gopratītau tulyakālameva viśeṣaṇatvāt apohasya agavāpoha- sfuraṇamanivāryam | yathā ca pratyakṣasya prasajyapratiṣedharupābhāvagrahaṇamabhāva vikalpotpādanaśaktireva , tathā vidhivikalpānāmapi tadanurupānuṣṭhānaśaktirevābhāva - grahaṇamabhidhīyate | anyathā yadi gośabdādarthapratipattikāle nāvagataḥ parāpohaḥ , kathaṃ tarhi anyaparihāreṇa pratipattā gavi vartatām | tatto gāṃ badhāneti codito'śvānapi badhnīyāditi | tasmāt sthitametat ,bāhyārtho'dhyavasāyādeva śabdavācye vyavasthāpyate, na tu svalakṣaṇaparisfūrtyā , pratyakṣaddyeśakālākārāvasthāniyata pravyaktasvalakṣaṇāsfuraṇāt | yadāha nyāyaparameśvaraḥ -\nkiñca svalakṣaṇātmani vastuni vācye sarvātmanā pratipatteḥ vidhiniṣedhayorayogaḥ | tasya hi sadbhāve astīti vyartham , nāstītyasamartham | asadbhāve tu nāstīti vyartham ,astitya samartham | asti cāstyādipadaprayogaḥ | tasmāt paramārthato na svalakṣaṇaṃ śabdairabhidhīyata iti sthitam ||\nnanu yathā pratyakṣeṇa ghaṭasvarupe gṛhīte'paścāttatraiva kṣaṇikatvādiniścayārtha pramāṇāntaraṃ pravartate , tathā vṛkṣaśabdena vṛkṣatvāṃśe pratipādite satvāṃśaniścayārthameva sadādipadaprayogo bhaviṣyatīti cet , na | pratyakṣasyāniśyātmakatvādanabhyastasvarupaviṣaye pramāṇāntaraṃ vartata iti yuktam | vikalpasya tu svayaṃ niśyātmakatvāt , gṛhīte svarupe kiṃ pramāṇāntareṇa paraṃ grahītavyamiti ||\nyādṛśaṃ sāmānyaṃ paraiḥ parikalpyate , anekavyaktisamavetaṃ dṛśyamekaṃ nityaṃ tādṛśasya sattāsādhakaṃ na kiñcitpramāṇāmupalabhāmahe | tataḥ saditi vyavasthāpayituṃ tanna yuktam | tathā hi - gavādivyaktyanubhavakāle varṇāsaṃsthānādyātmakaṃ vyaktisvarupamapahāya nānyat kiñcidekamanuyāyi pratyakṣe bhāsate | tādṛśasyānubhavābhāvāt | nāpi svalakṣaṇānubhānantaramekākāraparāmarśapratyayāt anyathā'nupapattyā sāmānyaparikalpanaṃ yuktisaṅgatam | vyaktibhya eva svahetudattaśaktibhyo'sya pratyayasya paramparayotpatteḥ | bhede'pi kāścideva vyaktayo'sya jananāya samarthāḥ, na sarvāḥ , ityatra kāryakāraṇabhāvasya pratyakṣānupalambhābhyāṃ dṛṣṭasyātivartayitumaśakyatvāt | dṛṣṭaṃ cedaṃ sāmarthyaṃ bhedāviśeṣe'pi kāsāñcideva vyaktīnām | yathā jvarādipraśamane guḍūcīnimbādīnām | yathoktam -\nkiñca sarvagate vijātīyād vyāvṛtte satyapi sāmānye kiṃ bhedāviśeṣe'pi govyaktiṣveva samavetaṃ tat sāmānyaṃ tatraiva caikākārāṃ budhdiṃ janayatīti praśne svabhāvenaivetyuttaraṃ parasya | tacca pramāṇāsaṅgatam | asmākaṃ tu svabhāvenottaraṃ pramāṇāsidhdatvāt yuktisaṅgatameva ||\ntathedamaparaṃ jātisādhanāya sādhanaṃ parasya | yad viśiṣṭaṃ jñānaṃ tad viśeṣaṇagrahaṇanāntarīyakam , yathā daṇḍijñānam | viśiṣṭajñānaṃ cedaṃ gaurayamityarthataḥ kāryahetuḥ | atrocyate - viśiṣṭabudhderbhinnaviśeṣaṇagrahaṇanāntarīyakatvaṃ sādhyaṃ , viśeṣaṇamātrānubhavanāntarīyakatvaṃ vā | prathamapakṣe pratyakṣabādhā |vastugrāhiṇi pratyakṣe ubhayapratibhāsābhāvāt | viśiṣṭabudhditvaṃ ca sāmānyamityanaikāntiko hetuḥ syāt ,bhinnaviśeṣaṇagrahaṇamantareṇāpi tasya darśanāt | yathā svarupavānayaṃ ghaṭaḥ , gotvasāmānyamiti vā | dvitīyapakṣe tu sidhdasādhanam , svarupavān ghaṭa ityādivat gotvādijātimān piṇḍa iti parikalpitabhedamupādāya viśeṣaṇaviśeṣya bhāvasyeṣṭatvāt |\nagovyāvṛttyanubhavabhāvitvāt gaurayamiti vyavahārasya | tadevaṃ ato'pi sādhanānna sāmānyasidhdiriti | tadevaṃ paraparikalpitasāmānyasya vicārāsahatvāt , atadrūpaparāvṛttavastumātrameva sāmānyamapohaśabdavācyaṃ vyavahārāṅgaṃ yathādhyavasāyamanavadyamiti sthitam |\nsāmānyasya niṣedhāya prayogaḥ punarevaṃ kartavyaḥ - yadyatropalabdhilakṣaṇaprāptaṃ sannopalabhyate tattatra asadvyavahāraviṣayaḥ ,yathā turaṅgamottamāṃge śṛṅgaṃ , nopalabhyate copalabdhilakṣaṇaprāptaṃ sāmānyaṃ paridṛśyamānāsu vyaktiṣviti svabhāvānupalabdhiḥ | na cāsidhdasambhāvanā | varṇasaṃsthānalakṣaṇaṃ vyaktisvarupamapahāya dvitīyasyānuyāyino rupasya nipuṇamapi nirupyamāṇasya sarvathā darśanābhāvāt , nāpi jñānavaddarśanābhāve'pi pratyakṣasidhdatvamasyābhidhātumucitam | jñānaṃ hi svasaṃvedanapramāṇasidhdam , na tu cakṣurvijñānagrāhyam | idaṃ [ tu sāmānyaṃ ] cakṣurvijñānagrāhyamarthadharmatvāt | pratyakṣaṃ ca parairiṣṭamiti | tadevaṃ paraparikalpitasāmānyasya vicārāsahatvāt , atadrūpaparāvṛttavastumātrameva sāmānyamuktam | tasmāt sarvaṃ saṃskṛtaṃ vastu paraparikalpitasāmānyena śūnyamiti sthitam ||\nnāpi kenacidbudhdimatoparacittamityapi vijñeyam | tathā hi - asya jagataḥ karttā bhavan nityo vā bhavedanityo vā | tatra na tāvannityo yuktaḥ , nitye karttari samarthe sati sargasthitipralayānāṃ niyamena yaugapadyaprasaṅgāt | yena hi svarupeṇa sthitipralayayoḥ sa karttā tadasya svarupaṃ sargakāle'pi sannihitamiti tadaiva sthitipralayau kuryāt | sahakārivirahānna karotīti cet , tadasat | na hi nityena sahakāriṇā kadācidapyayaṃ virahitaḥ sadā sannihitatvāt | nāpyanityena sahakāriṇā virahitaḥ , anityasahakāriṇo'pi tadāyattajanmatvāt | tata ekadā sarvakaraṇādiprasaṅgaḥ ||\nnanu budhdimattvādīśvarasya naiṣa doṣaḥ | budhdiśūnyo hi svasattāmātrajanyaṃ kāryamakrameṇaiva kuryāt | budhdimāṃstu karttumīśāno'pi anicchanna karotīti kastasyopālambhaḥ ? ucyate - tā apīcchāḥ svasattāmātranibandhanāḥ kiṃ na karotīti sa evāsyopālambhaḥ | atha svarupeṇa sāmarthye satyapi eṣa eva tasya svabhāvaḥ , yatsahakārilakṣaṇayā'gantukaśaktyā vinā na karotīti cet , tarhi mātā'pi sati vandhyā sā prakṛtyaivaitadapi vaktavyaṃ bhavedbhavatāmiti yatkiñcidetat ||\nnanveṣa eva kāryasvabhāvaḥ , kevalāt samarthādapi nodeti , sahakāriṇamapekṣyaiva paścādbhavati [ nāsyopālambha iti ] tanna yuktam | samartho hi sahakāryapekṣāmanādṛtya balādeva kāryaṃ kuryāt | anyathā [ hyasya ] asamarthatvaprasaṅgāt |\nkriyāyāmakriyāyāṃ ca kālayoḥ sadṛśātmanaḥ ||iti||\netena ātmādīnāmakṣaṇikānāṃ ghaṭādīnāṃ kṣaṇikānāṃ ca krameṇa kāryakaraṇaṃ pratyuktam | na cātra pratyakṣavirodhaḥ , pratyakṣeṇākṣaṇikasya grahaṇāyogāt | na hi kṣaṇikaṃ pratyakṣamakṣaṇikamīkṣituṃ kṣamate| anikakṣaṇavyāpāro hyakṣaṇikaḥ | sa kathamekakṣaṇabhāvinādhyakṣeṇa grahītuṃ śakyaḥ | na hi prāgūrdhvaṃ cāvasthānamadhunā prakāśate| tasyāpyadhunātanatāprasaṅgāt | janmavināśāvadhipratibhāsaprasaṅgāditi nedaṃ pratyakṣaṃ pūrvāparakālavyāptamarthaṃ kañcidapi grahītumalam |\netena pratyabhijñānasyāpratyakṣatvamākhyātam | sākṣātkāri hi jñānaṃ pratyakṣam | na ca prāgavasthamadhunā sākṣātkartavyam , api tu smartavyam | na ca smaraṇasvarupam pratyakṣam |\natha mataṃ bhavedidaṃ smaraṇaṃ yadidānīntanamavasthānaṃ na sākṣātkuryāt , tatsākṣātkaraṇapravaṇaṃ kathamidaṃ smaraṇaṃ nāma ? yadāha bhaṭṭaḥ-\nsa evāyamitīyaṃ tu pratyabhijñā'tirekiṇi ||' iti ||\nsmaraṇagrahaṇasvarupaṃ tarhi pratyabhijñānaṃ syāt , na tu grahaṇasvarupameva | smaryamāṇe grahaṇāyogāt , gṛhyamāṇe ca smaraṇāyogāt | na caikasya smaraṇagrahaṇe sambhavataḥ , parasparavirodhāt | yena hi svarupeṇa smaraṇaṃ na tena svarupeṇa grahaṇamityanunmattena śakyate vaktum | rupāntareṇa caikasya smaraṇagrahaṇe na syātām | bhāve'pi pratyakṣāpratyakṣe syātām | na tu smaryamāṇe pratyakṣameva , pratyakṣāyogāt | tasmāt pratyabhijñāpratyayo bhrānta eva ,nirviṣayatvāt |\nprayogaścaivam -yaḥ pratyabhijñāpratyayaḥ sa tattvato naikālambanaḥ , yathā lūnapunarjātatṛṇādiṣu | pratyabhijñā pratyayaścāyaṃ tadevedaṃ nīlādīti pratyaya iti virudhdavyāptopalabdhiḥ | ekatvānekatvayoḥ parasparavirodhāt tadviṣayakasaṃvedanayorapi virodhaḥ tenaikālambanatvena anekālambanatvavirudhdena anekālambanatvena pūrvoktyā nītyā pratyabhijñāpratyayo vyāpta iti na pratyabhijñānaṃ kṣaṇikānumānabādhakam | na ca keśādiṣvapi sāmānyālambanatayā ekālambanatvam keśādivyaktereva pratyabhijñāyamānatvāt | sāmānye pratyabhijñāyamāne tadevedaṃ keśādīti syāt , na tadevedaṃ keśādīti | ata evaikālambanatve pratyabhijñāpratyayasya krametarābhyāmutpattivirodhāt , virudhdānaikāntikatve nāśaṅkanīye | na ca pratyabhijñānameva tadavasthāpakam , yasyaiva vicāryamāṇatvāt | tasmāt sthitametat nityaḥ kartā nāstīti | yadi nityaḥ kartā jagato na kāraṇaṃ , kimasya tarhi kāraṇam ?\nsattvānāṃ śubhāśubhākhyaṃ karma | yathoktam -\nkarmajaṃ hi jagaduktamaśeṣaṃ\n' ākāśaṃ dvau nirodhau ca nityaṃ trayamasaṃskṛtam |\nsaṃskṛtaṃ kṣaṇikaṃ sarvamātmaśūnyamakartṛkam ||' iti||\nnanu sarvajñasidhdau hi tadvacanaṃ nidarśanīkartumucitam | sarvajñasidhdaye kiṃ pramāṇamiti cet ? ucyate | yo yaḥ sādaranirantaradīrghakālābhyāsakalitacetoguṇaḥ sa sarvaḥ sphuṭībhāvayogyaḥ , yathā yuvatyākāraḥ kāminaḥ puruṣasya | yathoktābhyāsakalitacetoguṇāścāmī caturāryasatyaviṣayākārā iti svabhāvahetuḥ |\nna tāvadāśrayadvāreṇa hetudvāreṇa vāsidhdasambhāvanā | saṅkalparuḍhānāṃ caturāryasatyaviṣayākārāṇāṃ dharmiṇāṃ cetoguṇamātrasya ca hetoḥ pratyātmavedyatvāt | na caiṣa virudhdaḥ , sapakṣe kāminyākāre sambhavāt | na cānaikāntikaḥ , abhyāsena sahitacetoguṇasfuṭapratibhāsayoḥ kāraṇakāryayoḥ kumbhakāraghaṭayoriva sarvopasaṃhāreṇa pratyakṣānupalambhataḥ kāryakāraṇabhāvasidhdau abhyāsasahitacetoguṇatvasya sādhanasya sfuṭapratibhāsakāraṇayogyatayā vyāptisidhdeḥ | tathā hi - vyāptyadhikaraṇe kāmāturavartini yuvatyākāre sādaranirantaradīrghakālābhyāsasahitacetoguṇāt pūrvamanupalabdhiḥ sfuṭābhatvasya paścādabhyāsasaṃvedanaṃ ,sfuṭābhasaṃvedanamiti trividhapratyakṣānupalambhasādhyaḥ kāryakāraṇabhāvaḥ sfuṭapratibhāsābhyāsa sahitacittākārayorityupapannā sarvopasaṃhāravatī vyāptiḥ | ato'naikāntikatvābhāvāt anavadyo hetuḥ ||\nnanvanena sādhanena caturāryasatyākārāṇāṃ sākṣātkaraṇāt caturāryasatyākārasākṣatkārī vivakṣitassarvajñaḥ sidhyati , na tvaviśeṣeṇa sarvadharmasākṣatkārī , tatastatsidhdaye sādhanāntaramabhidheyam | ucyate - yatpramāṇasaṃvādi niścitārthaṃ vacanaṃ , tat sākṣāt pāramparyeṇa vā tadarthasākṣatkārijñānapūrvakaṃ , yathā dahano dāhaka iti vacanam , pramāṇasaṃvādi niścitārtha cedaṃ vacanaṃ , kṣaṇikāḥ sarvasaṃskārā iti arthataḥ kāryahetuḥ | nāsyāsidhdiḥ , sarvadharmakṣaṇabhaṅgaprasādhanādasya vacanasya satyārthatvāt | nāpi virudhdaḥ , sapekṣe bhāvāt | na cānaikāntikatā , vacanamātrasya saṃśayaviparyāsapūrvakatve'pi pramāṇa saṃvādi ] niścitārthasya [ vacanasya ] sākṣāt pāramparyeṇa vā tadarthasākṣātkārijñānapūrvakatvena pratyakṣānupalambhābhyāmupalambhāt | anyathā dhūmādāvapi hetutyāgaprasaṅgādaśeṣakāryahetūcchedaprasaṅgaḥ ||\nsyādetat | anekabhavaparamparālakṣaṇena dīrghakālena bhāvyasya saṅkalpāruḍhasya sfuṭābhatvaṃ sambhāvyate | bhavaparamparāsidhdaye tu kiṃ pramāṇam ? ucyate | yaccittaṃ tat cittāntaraṃ pratisandhatte , yathedānīntanaṃ cittam | cittaṃ ca maraṇakālabhāvīti svabhāvahetuḥ | na cārhaccaramacittena vyabhicāraḥ | tasyāgamamātrapratītatvāt niḥ kleśacittāntarajananādvā| hetoḥ kleśe sati | viśeṣāpekṣaṇādi tyanāgatabhavasidhdiḥ | iha pūrvajanmābhyāsāt tapodānādhyayanādau sarvasattvānāmabhyāse pravṛttiriti pravādaḥ | tatastatsidhdaye pramāṇamucyate - yaccittaṃ tat cittāntarapūrvakaṃ yathedānīntanaṃ cittam | cittaṃ ca janmasamayabhāvītyarthataḥ kāryahetuḥ ||\nnanu tattvasākṣātkāraṇānmuktiḥ | tattvaṃ caikameva, yathoktam -\ntatkathaṃ sarvajñadvaitaṃ, baudhdaprabhedaśceti ? naiṣa doṣaḥ | yasmātsarvametad bhūtārthe sattvānavatārayituṃ bhagavatā pratipāditam | tathā hi vaibhāṣikāṇāṃ matam -\nsaṃskṛtaṃ kṣaṇikaṃ sarvamātmaśūnyamakartṛkam ||'iti ||\njñānamevedaṃ sarvaṃ nīlādyākāreṇa pratibhāsate, na bāhyo'rthaḥ , jaḍasya prakāśāyogāt | yathoktam -\nyadi saṃvedyate nīlaṃ kathaṃ bāhyaṃ taducyate |\nna cetsaṃvedyate nīlaṃ kathaṃ bāhyaṃ taducyate ||\nnanu yadi prakāśamānaṃ jñānamevadaṃ , tadā'sti bāhyo'rtha iti kutaḥ ? bāhyārthasidhdistu syādvayatirekataḥ | na hi sarvatra sarvadā nīlādaya ākārāḥ prakāśante|\nna caitat svopādānamātrabalabhāvitve sati yujyate | niyataviṣaye pravṛttyayogāt | tasmādasti kiñcideṣāṃ samanantarapratyayavyatiriktaṃ yadbalena kvacit kadācit bhavantīti śakyamavasātum | sa eva bāhyo'rtha iti , na punarasau bāhyo'rthaḥ avayavī , guṇādayo dharmāḥ dravyāśrayiṇaḥ parābhimatāḥ, navavidhaṃ dravyaṃ paramāṇāvo veti | tatra na tāvat guṇādayaḥ , dravyaniṣedhenaiva teṣāṃ niṣedhāt | na cāsati samavāyini dravye samavāya iti tadduṣaṇamatra nādriyate | dravyaṃ ca pṛthivyāpastejovāyurākāśaṃ kālo digātmā mana iti navavidham |\ntatrātmaniṣedhāyedamapi sādhanam - yatkādācitkaṃ jñānaṃ tatkādācitkakāraṇapūrvakam , yathā saudāminījñānam | kādācitkaṃ cedamahaṃkārajñānamityarthataḥ kāryahetuḥ | nāyamasidhdaḥ ahaṃkāre dharmiṇi jñānatvasya pratyakṣasidhdatvāt | nāpi kādācitkaviśeṣaṇamasidhdam , sarvadā'hamiti jñānābhāvāt | nāpi virudhdaḥ , sapakṣe darśanāt | na cānaikāntikaḥ , dhūmapāvakayoriva kādācitkajñānakādācitkakāraṇayoḥ pratyakṣānupalambhābhyāṃ vyāptisidhdeḥ | kādācitkajñānasya cākādācitkakāraṇādutpattau kādācitkakāraṇādanutpattiprasaṅgaḥ | aniyatahetukatāyāṃ cāhetukatāprasaṅgaḥ , tathā'pyanaikāntikatve prasidhdadhūmādiheturapyanaikāntikaḥ syāt , viśeṣābhāvāt | api cāhaṃkārasya akādācitkakāraṇapūrvakatve sadaivodayaprasaṅgaḥ | kāraṇasya kurvadrūpatvāt , akurvataścopacārataḥ kāraṇatvāt , kurvadakurvatoraikyābhāvāt | bhāve vā kurvato'pyakurvadrūpatāpattiḥ , tatsvabhāvatvāt | kiñcāhaṃkārasya akādācitka kāraṇādutpāde yugapadevotpādaprasaṅgaḥ , avyagrasāmagrīkatvāt | nanvahaṃkārasyālambanamātmā na kāraṇamiti cenna | akāraṇasyālambanatvāyogādatiprasaṅgāditi ||\natha kimākāśaṃ nāma kiñcidvastubhūtamasti? uta nāsti vā ? nāstyevaitat | yatra hi sapratighaṃ dravyamasti na tatrākāśamavakāśaṃ vā dadāti | yatra nāsti tatra tadabhāvādevāvakāśaḥ sidhda iti kva vā''kāśamavakāśaṃ dadyāt ? [ yasmādavakāśapradamākāśaṃ bhaṇyate ] tasmāt satyasmin sarvadā sarvathā sarvatrāvakāśaḥ syāt | na caitadasti | tasmānnāstyevākāśamiti pratīmaḥ | etacca vaibhāṣīkamatapekṣya dūṣaṇamuktam |\nparaistvākāśaṃ śabdaguṇakamiṣyate | taccaikamiti cet samānadeśatvāt sarvaśabdānāṃ vibhāgena śravaṇaṃ na syāt | tatassannihitadeśa iva dūradeśābhimato'pi śabdaḥ śrūyeta | na vānyo'pītyekāntaḥ | dikkālayoścaikatvāt pūrvāparādipratyayānupapattiḥ | etena nityasyāpi manaso'sambhava eva | tathā hi - yugapajjñānānutpattyā mano'numīyate tadvādibhiḥ | anubhūyanta eva yugapadbahūni jñānāni narttakīdarśanādau | yadi punarmano [ nityaṃ ] syāttadānīmetāni jñānāni na yujyante | tasmānnāstyeva mano'pi ||\npṛthivyādayo'vaśiṣyante | te cāvayaviparamāṇubhedena dvidhā iṣyante | tatra yo'vayavī ghaṭādiḥ paramāṇubhidvaryaṇukādi krameṇārabdhaḥ prasidhdaḥ , tasya upalabdhi lakṣaṇaprāptasyānupalambho bādhaka ityuktam | yadyavayavī nāsti kathaṃ tarhyayamekatvena pratibhāsata iti cet -\nityuktam | nanu ko'yaṃ bhāgapratibhāso nāma ? nānādigdeśāvaṣṣṭambhena sañcitaḥ paramāṇupratibhāsa eva | yadyevaṃ kathaṃ ' pratibhāsadharmaḥ sthaulyam ' ityuktaṃ dharmottareṇa,tatrāpyayamevārthaḥ arthasya svarupeṇa nāsti vedanam, 'bhāktaṃ syādarthavedanam' iti vacanāt | tasmādyo'yaṃ nīlādiprabhāso nānādeśavyāpitvenānubhūyate sa eva sthūlapratibhāsa ityadoṣaḥ ye'pi tadārambhakāḥ paramāṇavo vaiśeṣikāṇāṃ , sākṣādadhyakṣyagocarā vaibhāṣikāṇāṃ darśane, svasvākārasamarpaṇapravaṇāḥ sautrāntikānāṃ mate , te'pi yogācārāṇāṃ darśane na sambhavanti | na khalvekaḥ paramāṇuḥ prasidhdimadhyāste | tasyādharottaracaturdikṣu paramāṇumadhyāsīnasya niyamena ṣaḍaṃśatāpatteḥ |yo hyasya svabhāvaḥ pūrvaparamāṇupratyāsannaḥ na sa evāparaparamāṇupratyāsanno ghaṭate | tayorekadeśatāprāpteḥ | evaṃ ca sa pūrvaparamāṇusannihitasvabhāvo'paraparamāṇuṃ pratyāsīdedyadi so'pi tatra syāt | asatyāmapi pratyāsattāvābhimukhyamātre'pyayameva vṛttāntaḥ | tataśca paramāṇumātraṃ piṇḍaḥ prasaktaḥ ||\nathavā'yaṃ vicāraḥ , yadetatpratibhāsamānaṃ tadekaṃ tāvanna yuktam , anantaroktavicārāt | nāpyanekaṃ , paramāṇuśaḥ paramāṇorayogāt | tathā hi - yadyasau sāṃśaḥ kathaṃ paramāṇuḥ ? atha niraṃśaḥ tadā saṃyuktāḥ paramāṇāvaḥ sarvātmanā saṃyogāt parasparamabhinnadeśāḥ syuriti sarvaḥ piṇḍaḥ paramāṇumātraṃ syāt , parvato'pi kṣitirapīti| tasmādavaśyaṃ tayoḥ svabhāvayorbhedo'bhyupetavyaḥ | yathā cānayostathā 'dharottaradakṣiṇottaraparamāṇupratyāsannānāṃ svabhābānāṃ ca bheda iti ṣaḍaṃśataiva paramāṇornyāyabalādāpatati | yadāha -\nṣaṭkena yugapadyogāt paramāṇoḥ ṣaḍāṃśatā |\nṣaṇṇāṃ samānadeśatvāt piṇḍaḥ syādaṇumātrakaḥ ||iti|\nna caikāsiddhau anekasyāpi sidhdiriti na santi paramāṇavaḥ | yadi bāhyo'rtho nāsti kiṃ viṣayastarhyayaṃ pratibhāsaḥ ? pratibhāsaḥ khalveṣo'nādivitathavāsanātaḥ pravartamāno nirālambana eva lakṣyate | tathā hi -sati viṣaye sālambanatā syāt | tena cāvayavinā bhavitavyam , paramāṇupracayena vā | sa cāyamubhayo'pyanantarokta bādhakapramāṇa [ grāha ] grastavigraho na vyomatāmarasamatiśete yathoktam -\nsvapnajñānaṃ nirālambanaṃ viditameva | na ca svaprajāgradanubhavayorbhedaḥ kaścidapyasti | sarvaprakārasādharmyadarśanāt | na cānālambanādanavāptarupaviśeṣaṃ vijñānaṃ sālambanasambandhamanubhavitumutsahate | yadanālambanādaviśiṣṭaṃ tadanālambanam , yathaikasmādākāśakeśadarśanāt dvitīyam [ jñānaṃ ] anālambanācca svapnajñānādaviśiṣṭaṃ vivādāspadībhūtaṃ jāgradvijñānamiti svabhāvahetuḥ ||\nyadi bāhyo'rtho nāsti kiṃ tarhi paramārthasat ? grāhyagrāhakādikalaṅkānaṅkitaṃ niṣprapañcavijñānamātraṃ paramārthasat | yathoktam -\n' grāhyagrāhakanirmuktaṃ vijñānaṃ paramārthasat ' iti |\ngrāhyagrāhakavaidhuryāt svayaṃ saiva prakāśate ||'\nuktaṃ caitadbhagavatā -\nvāsanāluṭhitaṃ cittamarthābhāsaṃ pravarttate ||'iti ||\ntatra kecidevamāhuḥ - vijñānamevedaṃ sarva sarvaśarīraviṣayabhāvena prasidhdam , tacca svasaṃvedanamiti na kasyacit grāhyaṃ grāhakaṃ vā | kalpanayā tu grāhyagrāhakabhāva iti vyavasthāpyate | tataḥ parikalpitagrāhyagrāhakabhāvarahitaṃ vijñānaṃ [ sākāraṃ ] satyamiti |\nanye tu sakalākārakalaṅkānaṅkitaṃ śudhdasfaṭikasaṃkāśaṃ vāstavaṃ vijñānam | ākārāstvamī vitathā evāvidyayā darśitāḥ prakāśante | tasmāt grāhyaṃ nāma nāstyeva grāhyābhāvāt tadapekṣayā yadgrāhakatvaṃ vijñānasya tadapi nāstīti | mādhyamikānāṃ tu darśane tadapi vijñānaṃ na paramārthasat , vicārāsahatvāt | svabhāvena hi yuktaṃ pāramārthika mucyate loke | na cāsya vicārataḥ kaścitsvabhāvo ghaṭate, eko vā'neko vā , pūrvavicārāsahatvāt | yathoktam -\n' neṣṭaṃ tadapi dhīrāṇā vijñānaṃ pāramārthikam |\n' bhāvā yena nirupyante tadrūpaṃ nāsti tattvataḥ |\nyasmādekamanekaṃ vā rupaṃ teṣu na vidyate ||' iti||\nprayogaḥ punarevam - yadekānekasvabhāvaṃ na bhavati na tatparamārthasat , yathā vyomakamalam ,ekānekasvabhāvaṃ ca na bhavati vijñānamiti vyāpakānupalabdhiḥ | na tāvadayamasidhdo hetuḥ | sākāre jñāne bahirartha iva ekānesvabhāvāyogyatvasya parisfuṭatvāt | yatra hi lokasya bāhyārthavyavahārastadeva sākāravādino jñānam , tato yattasya bahirbhāve bādhakaṃ tadevāntarbhāve'pi bādhakam | na hi sthūlamekamanekaṃ ca paramāṇurupamapīṣyate | vijñānātmakānāmayamākāro yadyekaḥ sthūlo yati vā'nekaḥ paramāṇuśo bhinnaḥ , ubhayathā'pi bāhyārthapakṣabhāvi dūṣaṇamaśakyamurdhdatum | na hi tadvijñāne bahirbhāvanibandhanaṃ dūṣaṇam! yena tadbhāvena bhavet | mūrtinimittaṃ bādhakam,\nnāmūrte vijñānātmani ityapi nissāram | sākāratāyāṃ vijñānasyāpi mūrtatvāt | ayameva hi deśāvitānavā [ nākāro ] mūrtiriti ||\nśrīmanmahājagaddalavihārīya mahāpaṇḍita bhikṣumokṣākaraguptaviracitāyāṃ tarkabhāṣāyaṃ parārthānumānaparicchedaḥ tṛtīyaḥ samāptaḥ ||\ntarkabhāṣāmimāṃ kṛtvā puṇyamāsādi yanmayā |\ntena yuṇyena loko'yaṃ budhdatvamadhigacchatu ||\n* yādṛśaṃ pustake dṛṣṭaṃ tādṛśaṃ likhitaṃ mayā |\nyadi śudhdamaśudhdaṃ vā mama doṣo na dīyate ||\nkaṣṭena likhitaṃ śāstraṃ yatnena paripālayet ||*


url: =English to Gujarati Meaning/Translation of Postilion\nEnglish to Gujarati Meaning :: postilion\nગાડીમાં જોડેલા ઘોડા પર સવારી કરનાર\nDetails : ગાડીમાં જોડેલા ઘોડા પર સવારી કરનાર Postilion - ગાડીમાં જોડેલા ઘોડા પર સવારી કરનાર Postilion :: ગાડીમાં જોડેલા ઘોડા પર સવારી કરનાર Postilions :: postilions\nEnglish to Gujarati Dictionary: postilion\nMeaning and definitions of postilion, translation in Gujarati language for postilion with similar and opposite words. Also find spoken pronunciation of postilion in Gujarati and in English language.\nWhat postilion means in Gujarati, postilion meaning in Gujarati, postilion definition, examples and pronunciation of postilion in Gujarati language.\nFlyover (ફ્લાયઓવર) :: And Naval fighter jets cap the prerace festivities with a tightformation flyover Impassable (દુર્ગમ) :: The beginning of the rainy season has made some roads impassable and the presence of militias make it dangerous to travel Topsail (topsail) :: A mizzen mast near the stern carried a fore and aft sail another sail was spread below the bowsprit and smaller topsails were set above the mainsail and foresail Board (પાટીયું) :: The next year Warren was sent to board at All Souls school in Charters Towers


url: =sunil sapkota on November 1, 2009\nkaelya suna paula nepal ma ram ro khebar\nhari shrestha on November 1, 2009\nkaely pani suna pahudaina jabaa samma Bhahun ko raaj huncha.Tapai pani Bhahun(52)ho taysailay Bhahun nayta haru lai ramro sanga samjhaunu natar Bhahun(52)generetion lay kahilay pani Rajniti garnupardaina.Hami newar harulay again 2065 repeat garna laparos.\nDrJohn on November 1, 2009\nHari, You must be one of the silliest motherfucker in the world… Ta jasto kukur padera pani buddi nabhayeko manche le garda yo din aayeko ho desh ma… ja gayera jhundiyera mar… tero laas pani yo sansar lai bhari huncha… gidda lai khuwaula …\nterobau on November 1, 2009\nMuji 22 century ma aayera pani jati ko kura garchas??? des ma newa mukti morcha ra sorcha banayera jatived aafie garchas timi haru aja aru lie bahun ra sahun vanchas des drohi, ta jaasti haru le garda prachanda ra makune girija ra gyane jasta aatankabadi nepal ma dada giri gariraheko chan. sale jyapu jindagi ma aafu pani padhe lekhera kehi garna nasakne ani aru le garyo vane pani khate ko vasha bolne??? sakchas vane aaijo na timi haru pani educated vayara, khali jatra ra festival ani culture ko naau ma vooj garyo jaad raksi khayo ani bato bato ma fohar thupryao, ramro niyaat rakhne vayee pahila newa mukti morcha hoina aafno newari samudaya ko bachha bachha lie educated banaune mukti morcha khol ani taa jasto kunthit ra khate bichar ko newari civilian haru ko end huncha. hami matra newari hoinau eak sachha nepali hau vanne vabana aaucha new generation, tara timi haru jasto kunthit bichar vayeko haru le aafno santan haru lie ramro sikcha diyo vane ta timi haru ko aru lie jaat ra saat ko bahana banayera gali garne chalan nai haraucha vanera pani timi haru le aafno new generation lie ramro education ra saskaar kahile didinau baru vooj ra jaad ani raksi matra dinchau. yehi karan ho timi haru ko harek generation ma dimag kuhiyeeko ra sadeko jos ma ramro kura kehi hudina. bhujis????\nnepal ma ramro kura suna paynu ni kaeli hami\nhari on November 2, 2009\nNepal ma euta Hitlar jasto manche ko abasyak cha, ani desh german jasto bancha.\nnaren on November 1, 2009\nsala kukur maobadi haru lai katmar garnu paryo .\nagains moobad on November 1, 2009\nkhana napayeka janataharulai jhukkayera, chori, gundagardi garne harulai karbahi ko rupma, hatya himsa garneharulai sajaya dine bhandai maobadi ma bhitryayeka maobadi comred prachanda lagayet sabaiko udeshya nai paisa uthaune ra afno jiwan chalune bhayekale yo kahile rokinewala chhaina. hoina bhane prachandale turunta yesta kam rokera afu deshbhakti bhayeko udaharan dekhauna saknuparchha. bandukko bharma badhi sit laudaima afu nai sarkarma halimuhali garna paunuaprchha bhanne kubichar tyagnuparchha.\npooja on November 1, 2009\nhey parchanda paani ghati ghati ayo yar chhod kehi ramro kam gar marne bela ma dhikkar ho tero manuse jati????????????????????????\nlil_supu on November 1, 2009\nhei..maaoobadi yo kam chinahi ramro byeba…tara kei garcchu hola parchanda bhne thoo ..nepal ma ..tara garisakeu australaini bai sakeu .cana ni bhisakeoo nepal ma kunai neta haruko kam chhina mulahru khali chairko pachadi chhan.. kam bhne koile hune hoina. biseko hel bhneka chha kurchhi tanatan gareka chhan.. timi neta haru nepalbaneune hoi bigarne tarfa lagirakhaa… yehi chha timiharulai suvakmana.\nratna on November 1, 2009\nmaaubadiko kam chnada asul garne kama dekhi aru kunai pani kam garna aaudaina . ye maaubadi kamsekam tourist saga ta chnada namag ? sarkar ma aayera ta khi garna sakinas sarkar chode pachi ta nepali janta lai santa sga basna de?\nDamber Khatri From Holland on November 1, 2009\nNun naya khar ho ra Nepalko lage????????????\nsaroj on November 1, 2009\nAnanta Pokharel (Canada) on November 1, 2009\nNepal ma ramro kura haru ta dharai nai chan but there is no immplimentation. If there are the immlimentations of the things which are thought then hami jasto manche haru kina BIDESH tira palayan hunu parthyo ra?\nSamir on November 1, 2009\nIt may not be the big amount for visitor if the money has been used at good work.\nkhubai good kura gareko chu gasto lageko 6 samir?mawobadichore harule garda desh khatam banayo ra bejet gareko 6 biswasso ko samu nepal ko .yo kura all the orld ma taha navako ho ra ni ta?khatam banayo desh mabobadi vanauda haru le.aaba nepal ko nam nai bechera khadai 6n yaniharu le\nresham on November 2, 2009\nhoina video nai khuldaina comment kasari lekhnu ?\nprabhakar on November 2, 2009\nhari,shrestha,tapai thik ta hunuhunchha.ki hamra rajnitignya haru ko jastai dimak balkirahainko.aaja kun yug maa bacdai hunuhunchha.ki samayele neto kaateko maile ta bujhna sakina.hoina kun bahaun k garidiyo.huna ta ma pani bahaun hoina pheri pani taauko dukhyo.saayed yesto kura garda arko ko pani dukhna sakchha.kripaya aruko tauko nadhukhaunu hola.thank you.\nSuman on November 2, 2009\nFrenz, sab milara tyo Hari bhanne motherfucker ko ass ma laat hannu parchha hai…ready?\nagains moobad on November 2, 2009\nmachikni kukur ho comment mathi comment maha comment garera jagada garchan yar des ko halat je vaye pani kasai le kehi khulkaune hoina choda yar hoga to hoga nahi hoga to maksi ke ghoga\nRajendra bhattarai on November 2, 2009\ntyo hari vanne motherfucker kun duniya ma chha???????????/\nD. B. TLG on November 3, 2009\nDeshko maya hunu paryo, kursiko maya nahunu paryo, deshko bikash kasari hunchha bhanne manama hunu paryo, ghus kasari painchha ba bhagama kamtipo aaunehoki bhanne manabata ramro kurako nakka garnu paryo, deshlai kasari chado ramro banaune bhanne ma sochanu paryo. sadai kursiko dauma nabasau, bidesh ma gayara aayapachhi ta ramro bideshiko siko sikau hao neta bhanauda haru ho. Sundar Desh Nepal lai nabigarau.\nramesh rai on November 3, 2009\nhey frens lets collecte one one turi ko bhutla n dori banahu n lets hang all granma fucker mao badi.\nRock On on November 4, 2009\nAll the parties in Nepal wants to make money for themselves..This is a good example of it,,thanx for the news,,,,,Good Step tp visit Nepal 2011….\nsuraj chhetri on November 4, 2009\nJust the nepalese citizens are in need of peace.. the progress will happen automatically!!!\nparchand ko baba on November 4, 2009\nsala parchand chir lai katnu parcha ani makune lai katnu parcha girija lai kaqtnu parcha ani paras lai priministar ganendra lai rasta pati banaye kasto hola haaaaaaaaaaaaaaaaaaaa\nsala chor prachanda goli hanna parcha\nbinod gurung on November 5, 2009\nSuna satni ho aaja ma hajur haru lai eauta kura vanna man lagyo chahy tapai haru risaunus chahay khusaunus.Guys when i inter through ur these comments side,im so sorry to read all these coz you guyz are fighting eachother through comments listen,if we fight like this it is sure one day in nepal there will be the war of cast not political and one day we will feel ashame to be known as nepali.Thats why please stop it!.But one thing……we all are equal in this universe.but the thing is that we are foolish coz we are the one who gave them vote and made them the leader of nation but not the leader of war.but they became the leader of war,now its our time to think again how to give challenge but this not the way.hame daju vai kina aapas ma jhagada garnay kina maramar garnay kina kata-kat garnay??? katnay,marnay ta ti soosak nayta lai po ta thats why ekjanalay thukyo vane sukh6 hajar lay thukyo vanee mahaasagar ban6 BUJNU VO??????????\nrajan on November 6, 2009\nfuck u all n fuck nepalese politik….yeha kasailai kasaiko matlab chaina….i am going to fight for my existence…i need to work….so get on with ur works…leave these bull shits….lets work for ourselves…\nbinod gurung on November 6, 2009\nOHHHH SEXY NAYTA WE WILL FUCK UR ASSSSSSSSSS JATHA NAYTA KO AAYU PANE KATI LAMO VAKO?\naryan poudel on November 7, 2009\nnepal ka budhijibi haru nai murkha chan kin?yo question baburam vattrai,prachand dahal jasta budhijibi vanauda lai garna man lagyo.\nnepaliu shuvachintak on November 8, 2009\nsathi bhai haru ho aba hamro nepal desh ko astitwa rahayana.\nlet’s finish all the ashole leaders who are corrupting the nation of peace which is our country Nepal.\nasim on November 10, 2009\nYe at last there comes decision .\ndeemaag on November 16, 2009\nHANRO nepal bigre ko nai yo mao badi le garera ho !!! yahn samma ki hamile deuta jasto RAJA birendra lai pani gumayon.\nnabin on November 17, 2009\nthis message is to all commenters on this site .you all people are talking about yours opinions.Please try to say something acceptable to most of the people.\nsuraj hamal on May 4, 2010\nhamro desh k janta haru kati sojha chan hai ,testa randi ko choro ko kura ma lagera afnai dai le bhai lai maarne,janwar ko jindagi ma ramaune aba pani hamra janta haru ko buddhi pasena hola testa des drohi haru le antim ma gayera afno aaukat ma aayeko dekhera aba pani testa randi ko chora haru ko saath dine hamra janta kati murkha bhaka ta……..\ngaurab on May 4, 2010\nRANDI KO CHORA HARU MAOBADI ,MACHIKNI HAMRO DESH KO NETA HARU SABAI LAI 1 KHOTA MA RKHERA ,KHANA PIUNA NA DIKANA TADPAI TADPAI MARNU PARCHA ANI BALLA NEPAL AAMA LE SUKHA PAUCHIN NATARA YEO DESH KO BIJOK CHA……….\nsachin on March 1, 2011


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