url: =Jignesh dada Radhe Radhe for Android\nJignesh dada Radhe Radhe\nRated 4.33/5 (12) — Free Android application by bubbles app\nAbout Jignesh dada Radhe Radhe\nJignesh dada Katha for bhaktos app contais following functionality\n1. daily katha\n2. Playlist all katha by category\nsome of famous video\ndwarika no nath maro raja ranchood che aene mane maya\nDikri Vahalno Dariyo - P. Jignesh dada(Radhe Radhe) -Daiya,Gondal 2017\nRukshmani Vivah P.Shree Jignesh dada (Radhe Radhe) - Daiya-Gondal 2017\nAfrikaans: Jignesh oupa Radhe Radhe\nArabic: JIGNESH جده Radhe Radhe\nAzerbaijani: Jignesh baba Radhe Radhe\nBelarusian: Jignesh дзед Радхе Радхе\nBulgarian: Jignesh дядо Радхе Радхе\nBengali: Jignesh পিতামহ Radhe Radhe\nBosnian: Jignesh deda Radhe Radhe\nCatalan: Jignesh avi Radhe Radhe\nCebuano: Jignesh apohan Radha Radha\nCzech: Jignesh dědeček Radhe Radhe\nWelsh: Jignesh taid Radhe Radhe\nDanish: Jignesh bedstefar Radhe Radhe\nGerman: Jignesh Großvater Radhe Radhe\nGreek: Jignesh παππούς Radhe Radhe\nEnglish: Jignesh Dada Radhe Radhe\nEsperanto: Jignesh Dada Radhe Radhe\nSpanish: Jignesh abuelo Radhe Radhe\nEstonian: Jignesh vanaisa Radhe Radhe\nBasque: Jignesh aitona Radhe Radhe\nPersian: Jignesh پدربزرگ Radhe Radhe به\nFinnish: Jignesh isoisä RADHE RADHE\nFrench: Jignesh grand-père Radhe Radhe\nIrish: Jignesh seanathair Radhe Radhe\nGalician: Jignesh avó Radhe Radhe\nGujarati: જિજ્ઞેશ દાદા રાધે રાધે\nHausa: Jignesh kakan Radhe Radhe\nHindi: Jignesh dada Radhe Radhe\nHmong: Jignesh Dada Radhe Radhe\nCroatian: Jignesh djed Radhe Radhe\nHaitian Creole: Jignesh granpapa Radhe Radhe\nHungarian: Jignesh nagyapja Radhe Radhe\nArmenian: Jignesh պապը Radhe Radhe\nIndonesian: Jignesh dada Radhe Radhe\nIgbo: Jignesh nna nna Radhe Radhe\nIcelandic: Jignesh afi Radhe Radhe\nItalian: Jignesh nonno Radhe Radhe\nHebrew: Jignesh סבא Radhe Radhe\nJapanese: Jigneshの祖父Radhe Radhe\nJavanese: Jignesh mbah Radhe Radhe\nGeorgian: Jignesh ბაბუა Radhe Radhe\nKazakh: Jignesh атасы Radhe Radhe\nKhmer: ជីតា Jignesh Radhe Radhe\nKannada: Jignesh ಅಜ್ಜ ರಾಧೆ ರಾಧೆ\nKorean: Jignesh 할아버지 Radhe Radhe\nLatin: Jignesh Dada Radhe Radhe\nLao: Jignesh grandfather Radhe Radhe\nLithuanian: Jignesh senelis RADHE RADHE\nLatvian: Jignesh vectēvs Radhe Radhe\nMalagasy: Jignesh raibe Radhe Radhe\nMaori: Jignesh koroua Radhe Radhe\nMacedonian: Jignesh дедо Radhe Radhe\nMalayalam: ജിഗ്നെശ് മുത്തച്ഛൻ ഭാസ്ക്കരൻ ഭാസ്ക്കരൻ\nMongolian: Jignesh өвөө Radhe Radhe\nMarathi: जिग्नेश आजोबा राधे राधे\nMalay: Jignesh datuk Radhe Radhe\nMaltese: grandfather Jignesh Radhe Radhe\nMyanmar (Burmese): Jignesh အဘိုး Radhe Radhe\nNepali: Jignesh हजुरबुबा Radhe Radhe\nDutch: Jignesh grootvader Radhe Radhe\nNorwegian: Jignesh bestefar Radhe Radhe\nChichewa: Jignesh agogo Radhe Radhe\nPunjabi: ਜਿਗਨੇਸ਼ ਦਾਦਾ ਰਾਧੇ ਰਾਧੇ\nPolish: Jignesh dziadek Radhe Radhe\nPortuguese: Jignesh dada Radhe Radhe\nRomanian: Bunicul Jignesh Radhe Radhe\nRussian: Jignesh дед Радхе Радхе\nSinhala: ජිග්ෙන්ෂ් සීයා Radhe Radhe\nSlovak: Jignesh dedko Radha Radha\nSlovenian: Jignesh dedek Radhe Radhe\nSomali: awoowe Jignesh Radhe Radhe\nAlbanian: Jignesh gjyshi Radhe Radhe\nSerbian: Јигнесх деда Радхе Радхе\nSesotho: Jignesh Ntate-moholo gopala gopala gopala gopala\nSundanese: Jignesh akina Radhe Radhe\nSwedish: Jignesh farfar Radhe Radhe\nSwahili: Jignesh babu Radhe Radhe\nTamil: Jignesh தாத்தா ராதே ராதே\nTelugu: జిగ్నేష్ తాత రాదే రాదే\nTajik: Jignesh бобои Radhe Radhe\nThai: Jignesh ปู่ Radhe Radhe\nFilipino: Jignesh lolo Radhe Radhe\nTurkish: Jignesh dede Radhe Radhe\nUkrainian: Jignesh дід Радхе Радхе\nUrdu: Jignesh dada Radhe Radhe\nUzbek: Jignesh bobosi Radhe Radhe\nVietnamese: Jignesh ông Radhe Radhe\nYiddish: דזשיגנעש זיידע ראַדהע ראַדהע\nYoruba: Jignesh grandfather Radhe Radhe\nChinese (Simplified): Jignesh爷爷拉叠拉叠\nChinese (Traditional): Jignesh爺爺拉疊拉疊\nZulu: Jignesh Umkhulu Radhe Radhe\nDownload and install Jignesh dada Radhe Radhe version 3.0 on your Android device!\nAndroid package: in.jogani.Jignesh, download Jignesh dada Radhe Radhe.apk\nWhat are users saying about Jignesh dada Radhe Radhe\nad & ad only\nVery good work Radhe radhe\nVery good quality and work\nRadhe Radhe : Jignesh dada — SCC INFOTECH LLPFree App\nJignesh Kaviraj New Video Song — Gujju RockstarsFree App\nJignesh Kaviraj Songs — Trupti InfowaysFree App\nBest Jignesh Kaviraj Ringtone — Eva AppFree App\njignesh kaviraj video songs — i RationalFree App


timestamp: tn

url: =» Mushrooms The Vegan Butcher\nAte a jam & cream cheese icing sandwich. On track to reach my goal of developing diabetes before 30. Related: NOTHING to eat in this house. 1 hour ago


url: =Top Gujarat sports award for Munaf, Yusuf Pathan | ummid.com\nSunday April 03, 2011 09:42:24 PM, IANS\nGandhinagar: The Gujarat government said Sunday it would bestow the state's highest sports award - Eklavya Puraskar - on Munaf Patel and Yusuf Pathan - two members of the victorious Indian World Cup team who hail from the state.\nChief Minister Narendra Modi said that Gujarat was proud of its contribution to India's world cup victory and has decided to reward Munaf Patel and Yusuf Pathan, both from the state, with the award, which comprises a cash prize of Rs.1 lakh, a memento and a certificate of honour.\nModi congratulated the Indian cricket team on its splendid victory over Sri Lanka Saturday and for bringing laurels to the nation.


url: =2015 Open Show ~ Ms Sarah Wheatley (QLD)\nAust Gr Ch. Firewalk Influential Miss\nRunner Up Best In Show & Reserve Best Bitch\nImage ID: DCC1.jpg\nBitch Challenge & State Bred In Show\nImage ID: SBIS.jpg\nReserve Best Bitch & Minor Puppy In Show\nImage ID: ABIS.jpg\nImage ID: OIS.jpg\nAust Ch. Koroneos Seema Precious


url: =Bisag Teleconference on 19/10/2019. - Aapanu Gujarat :: An Official Website\nHome Aapnu Gujarat kj parmar MaruGujarat.in Ojas Jobs TETHTATGURU Bisag Teleconference on 19/10/2019.\nAapanu Gujarat 7:35:00 am Aapnu Gujarat, kj parmar, MaruGujarat.in, Ojas Jobs, TETHTATGURU,\nGyankunj 2.0 Orientation Program Bisag teleconference date 19/10/2019\nWatch full video uploaded by Command and Control Gandhinagar, CCCGandhinagar Team\nList From Below Link\nWatch Important video for All Head Teachers and Teachers.


url: =german police dog | EUdict | English>Finnish\nResults for: german police dog\ngerman police dog trpkost Kurzschrift D.Bib. soar really discretis sua virtus inest to put on a friendly face simbol kaapelirasia strojevi za lijevanje to use Reformed Church slukket (comp) operating voltage indicator diabetes 発信音 pajarero bahay-bata, matris uphill prioriteit exponentielles Wachstum (n.) double two-high finishing mill i would not do it for all the world tonneau advertencia sail crosshead screwdriver uso lagano having an attractive shape, comely, visually appealing navigate alcoholic product izlika anode current; plate current iron gray minimize seriousness of something animalisch (u.E.) (Adj)/tierisch (u.E.) (Adj) on hetken lapsi mobility a bolt from the blue defect raken mountain sickness pair afabilidade slavina rapacious primjedba Verenigde Arabische (whether at) peace or at war


url: =Keep your unruly mane tame with this quality, nude-tone Wig Cap!\nPop it on over your head in preparation for a wild wig to get the perfect fit!\nWomens Grey Fallen Angel Wig (7) £13.99\nWomens Black Pop Diva Wig (3) £7.99


url: =stone crusher company profilel. Profile For Stone Crusher Crusher Mills Cone Crusher stone crushing company profile CGM Project Case company frofilestone crusher CGM stone lilimingneghai CGM Mining Equipment CoLtd is a new and hightech corporation and has achieved CQC ISO90012000 stone crusher industry project profile Process Crusher The ...\nProfile For Stone Crushers - Café Genuss. Profile Of Coal Crushers Virginia Suknie Slubne. Profile of coal crushers - supremewheelscoza.Shanghai company is the biggest manufacturer and exporter in the mining and quarring industry in china our main products also include jaw crushers, stone coal crusher manufacturers, fuel ring granulator coal we are the top and leading coal crusher, stone .


url: =emarginate | Italian to English | Insurance\nEnglish translation: marginalised\nItalian term or phrase: emarginate\n21:24 Jan 9, 2004\nrelating to the issue of a policy\nQuestions: 3210 (none open)\nmarginalised if it refers to people\nmarginal note in a document or the annotated docoment itself\nNote added at 2 days 10 hrs 28 mins (2004-01-12 07:52:38 GMT)\n\_"Le due emarginate sentenze, - Sentenza del 13 marzo 2002 n. 78/2002 della Sezione Terza Giurisdizionale Centrale D’ Appello - Sentenza numero 942 del 9 maggio 2002 della Sezione Giurisdizionale per la Regione Lombardia della Corte dei Conti, si commentano da sé..\_"\n4 marginalised/marginal note/annotated\nI am taking a guess, a whole sentence would help.\n... premium" is defined as the premium at issue for the death ... of Investments The underlying\nseparate segregated account of a variable life insurance policy must ...\nwww.offshoreplans.com/ offshore-life-insurance-technical.htm - 52k - Cached - Similar pages\n... 4100. Issue Pension plans may have investments in segregated fund\nproducts issued by life insurance enterprises. Each segregated ...\nwww.cica.ca/multimedia/Download_Library/Standards/ Accounting/English/e_eic116.pdf - Similar pages\n... the condition and affairs of the Segregated Gift Annuity ... deviated from the New York\nInsurance Law, Department ... received its special permit to issue gift annuity ...\nwww.ins.state.ny.us/acrobat/1999umcf.pdf - Similar pages


url: =I second that emoji - Pomeroy Daily Sentinel\nHi! A visitor to our site felt the following article might be of interest to you: I second that emoji. Here is a link to that story: https://www.mydailysentinel.com/opinion/32134/i-second-that-emoji


url: =unlettered in Gujarati unlettered meaning | KHANDBAHALE.COM\n20 results in 0.0012 seconds.\nunlettered in Gujarati\nunlettered | Gujarati dictionary translates English to Gujarati and Gujarati to English unlettered words unlettered phrases with unlettered synonyms unlettered antonyms unlettered pronunciations.\nunlettered meanings in Gujarati\nunlettered in Gujarati Gujarati of translation of unlettered Gujarati meaning of unlettered what is unlettered in Gujarati dictionary? definition, antonym, and synonym of unlettered\nOfficial Languages of India Dictionary Translation is significantly better than Google translation offers multiple meanings, alternate words list of unlettered unlettered phrases with similar meanings in Gujarati | ગુજરાતી, Gujarati | ગુજરાતી dictionary Gujarati | ગુજરાતી unlettered translation unlettered meaning unlettered definition unlettered antonym unlettered synonym Gujarati language reference work for finding synonyms, antonyms of unlettered.\nGujarati meaning of unlettered\nThis page is an online lexical resource, contains a list of the unlettered like words in a Gujarati language in the order of the alphabet, and that tells you what they mean, in the same or other languages including English.


url: =Author: Gardazilkree Vodal\nAccount Wishlist Log In. Home Garuda Puran in Gujarati. Applies only to registered customers, may vary when logged in. Welcome to our store!\nGaruda Puran in Gujarati. Add to Wishlist Share.


url: =NAKLI SIKKE KI PAHCHAN KARE ?- DIMAGI KASRAT ANE JAVAB. - Jbbk Education : paripatra and news\nNAKLI SIKKE KI PAHCHAN KARE ?- DIMAGI KASRAT ANE JAVAB.\nPRAVIN VANKAR May 26, 2018 KOYADA , News 0 Comments\nTags: KOYADA, News


url: =vifeos de puas colombiana FREE MOVIES - FREE PORN VIDEOS only on xxxpremiumpass.com\nvifeos de puas colombiana FREE MOVIES\n00:05:10 aprovechandome de mi cuñada porno 0 views 2021-04-03 19:22:21\namarecansex vkmomvideo xxx animales y ninas\n00:05:15 free nude saxse vediow 0 views 2021-04-03 19:22:21\nnegro son mom sex videos Video mp4 xxxxx italiano naugthy porn\n00:05:17 www.Joshstone sex xxx.downloadcom 0 views 2021-04-03 19:22:21\nwww.Joshstone sex xxx.downloadcom 240p gujarati sex movies/ www.worldgirlsex.com\n00:05:09 english fuckvideos 0 views 2021-04-03 19:22:21\nwwwxxx.so english fuckvideos angolanas lesbicas favorite\n00:02:20 www.public agunt porn 0 views 2021-04-03 19:22:21\njapan free www.xxx.com sex of sarah vandella daily motion sardar sex vidio.com\n00:05:09 www.sambaporno/anal etrupada 0 views 2021-04-03 19:22:21\nwww.sex free mother fuck zoo.philipines www.sexvediyo cilip.com www.sambaporno/anal etrupada\n00:05:11 peliculas panama porno 0 views 2021-04-03 19:22:21\npeliculas panama porno xxx dase vaf dog.gals.sex\n00:03:20 rape fuckingvideos 0 views 2021-04-03 19:22:21\nrape fuckingvideos saxe.viedeo Be animal Hardoore sex com\n00:06:00 pak sex video 3gp 0 views 2021-04-03 19:22:21\npak sex video 3gp brasil bareback insesto sek porn melayu\n00:05:54 wwwsex.karanataga 0 views 2021-04-03 19:22:21\nbrazil girlsxxxboobs videos www.saneleon sex.com [email protected] dot com\n00:05:21 videos de vajinas eyaculando 0 views 2021-04-03 19:22:21\nxxx wwe club maduras videos Download sexvid.com\n00:20:24 frexxx padrastros 0 views 2021-04-03 19:22:21\nfilmi porno antigo pai cumendo a filha frexxx padrastros xnxxvideo la mujeres de moa\n00:05:20 mia suocera casalinga porno 0 views 2021-04-03 19:22:21\nmia suocera casalinga porno weptrick video sex hot.com Mom mobil porno\n00:20:29 pegou anovinha dormindo bebadacaseiros 0 views 2021-04-03 19:22:21\nponey vs chicas pau duro xnxx porno oladesa Ponographic vedeo\n00:08:54 arbi.xxx.potos 0 views 2021-04-03 19:22:21\nregia coje con schnauzer arbi.xxx.potos xxxdea dolesentes\n00:05:35 xxxsexdogvideo 0 views 2021-04-03 19:22:21\nxxxvider film porno le sex fae entr famille xxxsexdogvideo\n00:05:08 xnxx barzl & america porn 0 views 2021-04-03 19:22:21\nindigenas porno sexy sex video xse .com xnxx barzl & america porn\n00:05:14 www.small garl porn live sex mp4 0 views 2021-04-03 19:22:21\nwww.sexjan www.sex videos (with saree).com www.sexfilm.c\n00:05:20 bangbrosvideo 0 views 2021-04-03 19:22:21\nbangbrosvideo abuela googlexxx.sex.potoscom\n00:05:30 jouir à bicyclette babes 0 views 2021-04-03 19:22:21\nanimal se x x xx xxx.litlegirlporn shion utsunomiya mobile porn\n00:05:10 sleeping rape sex nude videos downlod 0 views 2021-04-03 19:22:21\nwww.sunnyleoan.com sleeping rape sex nude videos downlod anitta faz porno com seu primo\n00:03:37 porno bel famme 0 views 2021-04-03 19:22:21\nsex hoers.. vidoes xxx حيونت .com xxx punjabi dailymotion\n00:06:07 trazado com incentoa mae 0 views 2021-04-03 19:22:21\ntrazado com incentoa mae sexvedo milf vk\n00:17:43 xxx indian movie jizz mobi 0 views 2021-04-03 19:22:21\nanal sexi .com xxx animal sex free download www sanny luyon sax video\n00:05:23 dog XXXgozno 0 views 2021-04-03 19:22:21\nxxx.hndei.ok.move.com adolesex dog XXXgozno\n00:05:16 bathroom sex tamil videos only 0 views 2021-04-03 19:22:21\nPanjabi talk and xvideo xxsex dog video animal xxxhd .com\n00:05:03 hollywodrapevideo 0 views 2021-04-03 19:22:21\npanna mastar video sex sister sex brother stories hindixxx.com hollywodrapevideo\n00:40:34 wwxxw 0 views 2021-04-03 19:22:21\nsex porno chicas\n00:05:11 xxx sannylaon dog sex hd.com 0 views 2021-04-03 19:22:21\nchils giral xxxvideo.com matursexcom tamilass\n00:10:24 afe.com dog and grallxxx 0 views 2021-04-03 19:22:21\nurdu free porn dailymotion sixy dailymotion wwwuxnxx\n00:05:10 porn sleeping sexvedos indeyan 0 views 2021-04-03 19:22:21\nwww.English. 18y.xxx. com x newjatt ass hours porn sleeping sexvedos indeyan\n00:05:59 www.pronsex video 0 views 2021-04-03 19:22:21\nwww.newsexvedos.com www.pronsex video www.lesbeacom\n00:03:14 www.pkmujra net.com 0 views 2021-04-03 19:22:21\nindias hermosas teniendo sexo bilck sollge girl sexfreevideo new www.pkmujra net.com\n00:05:16 sakae 0 views 2021-04-03 19:22:21\nxnxxaflam u0635u0648u0631u0633u0643u0633u0627u062cu0646u0627u0628u064a sexe\n00:10:00 sex meshir 0 views 2021-04-03 19:22:21\nvideos reais 12 aninhos ja ta fudendo hebh xnxx sex meshir\n00:05:05 wwwxnxx.c 0 views 2021-04-03 19:22:21\nvídeos gratis de abuelos www.comsexvideos pillados cholitas la paz xxx\n00:05:00 Abusadas 0 views 2021-04-03 19:22:21\ngirlanddogsix tinypinoy Abusadas\n00:05:35 www.sunny leone free downlode xxx.com 0 views 2021-04-03 19:22:21\nwww.singapo.xxx.com www.sexindin.mp4.com www.sunny leone free downlode xxx.com\n00:04:10 first n8 0 views 2021-04-03 19:22:21\nmujer lesbiana viola a otra mujer 2015 3xxxmove first n8\n00:05:50 Xxxx saxxie Video 0 views 2021-04-03 19:22:21\ncutebeeg Fani xviboe .com indian scandal porn\n00:00:28 tamil.schol.sex.com 0 views 2021-04-03 19:22:21\n10sexxxxxx wwwxxxvebio xxxxxx h.b.xxx aimal\n00:05:06 freesexdovnlod 0 views 2021-04-03 19:22:21\nXxx napli girls ref movis Indian acters sunny Luanne xxx video2015. com freesexdovnlod\n00:00:14 prince yashua fuck tiny black 1685 views 2021-04-03 19:22:21\nxxx ø¹ø¬ùˆø² prince yashua fuck tiny black xxx new photos\n00:05:09 lesvianascojen 0 views 2021-04-03 19:22:21\nlesvianascojen www.nipalsex.comfree/ www.sax.videos.com\n00:02:09 xxx.sex.moc 0 views 2021-04-03 19:22:21\nPresente porn para dia das maes Wapking.sexan xxx.sex.moc\n00:05:03 www.aunty HD sex videos and photos new com 0 views 2021-04-03 19:22:21\nindianxxxdownlaod bradarandsistarsex xxxenglishmovi.come\n00:29:41 chania xxx dailymoshan 0 views 2021-04-03 19:22:21\nporno de muñequitos porno.familias..gratis chania xxx dailymoshan\n00:01:42 porno de mujeres tipica de chichicastenango guatemala 1329 views 2021-04-03 19:22:21\nebony masseuse gives an erotic massage to her client porno de chicas de chichicastenango de corte tipica indigena horny girl shows everything and does blowjob for two guys\n00:05:28 www.xxx.zooporno.net 0 views 2021-04-03 19:22:21\nmujeres con pelos en las ascilas follando www.sex viedo com www.3020 sunny leone sex com


url: =Art of Appreciation (PYS #104) – Perfecting Youth\nPYS No. 104..!! 28th April’19 Sunday..!!\nTopic – Art of Appreciation\nVenue – GMDC Exhibition Hall, Entry from Gate No. 1, GMDC Ground, 132 Feet Ring Road, Memnagar, Ahmedabad.\nLagbhag 12 ek varas pehla Bhavnagar ma chaaturmaas maate biraajmaan hataa. Pehla ravivaar Ni Shibir hati. Sponsorers na badha paisa 1 Shibir na jamanvaar ma vapraai gaya hataa. Maahol saras hatu. 1 janaa ae 1000 pass chhapaavi didhela.\nGhanaa loko ne tyaa tobacco nu consumption ghanu hatu. Tyaa production bohu j hatu – Petlaad. Consumption ma Saurashtra 1 no. par chhe. 14 varas no chhokrao ke mane naanpann thi tev chhe. Khetar ma kaam karaave ane salary ma Shimla (tambaaku) apaai naana chhokra ne. 20 varas ni umarwaalo 8 varas thi khaato hoi.\nMuktivallabh M.s. ae pehla prerna aapi chhodva maate badhaane.\nGents ma koi ubhu thai ne niyam aapela tyaag karva maate ane behno maathi taali o padva laage.\nEk bhai niche paat niche bethe la. Tyaa najar aj na pade. Khaai ne niche bethela ane padiki modha ma naakhelu. Paat niche modha ma thi haath ma thukyu ane niyam lidhu, vaasakshep naakhya po, maaru mann chalit na thaai.\nAakha Bhavnagar ma ghana loko ae chhodelu ane appreciation no maahol. Ghar na 9-10 janaa ae bhega mali ne mummy pappa behen kaka kaki badha ae mali ne 5000 Rupya aapela. 1 kalaak sudhi badha radta hataa. 5-6 minute ae toh 1 jann ubhu thaai Shibir ma. Aava vaatavaran ma aapno chhokro khaato nathi. Aene toh birdaavo j joiye.\nNOTICED YET NOT NOTED. Aavi ghani vastu o ma thaai chhe aapni saathe.\nAppreciation chuki javaai ane Application pann na thaai.\nEg of Shaashan Sparshna Shibir – 20 varas thi chaale chhe.\nSaanje 7-7.30 sudhi chaale li. Shibir na maadhyam thi he ma le ae pakdi lau. 2 mahina sudhi badhu karsu. 2-2.30 mahina pachhi Shibir ni asar ochhi thase. Pachhi mummy pappa kese ha ve chhuti gayu toh tame su keso.\nAe chhokro, intelligent guy. Aene badhaane kidhu. Aapne Shibir maathi su lai jasu. With pinching sensation (dankh) – cold drinks aeni aadat chaalu thase.\nHa ve balatraa chaalu thase, dankh rehse, kharaab kaam karta pehla. Paachu thaai toh dankh reh chhe.\nUnnoticed ane unnoted rehse.\nSauthi moti industry kai?\nA book by The Moment of Lift – By Melinda Gates\nThe unpaid work by women. Ghar saachvo aema kai nahi ma le. Badhi jawaabdaari nibhaave chhe pann aenu kai maltu nathi.\nEven economists have not been able to calculate it.\nAa duniya ma honorary service aapnaari hoi. Andaaj toh maando. It is not noticed and not even noted.\nEg of State Bank employee – Janaardan Bhatt. Union na prashno aave ae solve kari ne aape. Voluntary retirement lidhi. Moodi ochhi pann saachvi ne raakhela. He was shrewd. At age of 84 years.\nTo National Defence Fund – he donated. He wrote a cheque of Rs 1 crore.\nTo my nation – My entire life – they (soldiers) have written in their life by laying down their lives for nation.\nMumbai thi Ahmedabad, Memdaavad, Bharuch, vihaar thaai 3-4 jagya chhodi ne badhe amaari saathe koi ne koi hoi aj for Vihaar.\nEg of Jambuvijayji Maharaj Saaheb. Living library Jainism ni. 16 bhaasha na jaankaar hataa.\nAt age of 78, 1 navi bhaasha shikhe. Aagal na varsho ma kaam laagse. Aem ketaa.\nEg of Vihaar Seva Group of 6000 shraavak shraavikaas.\nHajaaro behno religious paathshaala ma potaano time aape chhe.\n1 mummy multiple mummy no role bhajve chhe\nPotaana baalako ne bhanaavi na sha ke ane expectation hoi ke paathshaala ne teacher badhu bhanaave.\nPotaano samay honorary service thi aape chhe Paathshaala na teachers\nAapne yaad nathi aavtu ke paachal kon samay aape chhe.\nLet’s derive a formula – About unpaid work.\nVolunteers managing PYS venue from morning 6.30am. They are doing unpaid work. They are committed. Potaana extra 4-5 kalaak aape. Confirm 3 vaagya pehla free na thaai. Family chhe pann privilege chhe potaani maani ne.\nEg of Giriraj Seva. 3 days maate time aapvaano. Potaana haath ma karya lai ne badhu kare ae loko. Je vastu ne appreciate karsu aena thi kaam aagal vadhse. Badha ne motivation malse.\nMane prasango ghanaa yaad aavta jaai. Paathshaala na Sir ghanaa aged hataa. Varsaad pade Mumbai ma ae Ahmedabad ni garmi jevo.\nNaana chhokra bhanva jaiye.\nEg of Gurudev & Hradayvallabh MS – English medium ma bhanela hu ane maara bhaai Maharaj.\nMummy bhanaavta platform par rotli karta.\nAakha Mumbai level par Atichaar, Ajit Shaanti competition maate paathshaala maathi amne 3 loko ne moklela.\nBanne ma mane ane bhai ne equal scoring malyu. Sangh ma bahumaan thayu.\nMuni awastha ma Ratnasundarsuri MS Sion aavela Oli darmyaan ae varso ma.\nTe o bolela – Tame convent ma tamaara chhokrao ne moklo chho jaane bakra na ga le chharo.\nPachhi aemne dhyaan ma aavyu ke convent ma bhanela ame Atichaar bolya hataa tyaare kehvaanu mann thayu – convent ma bhanela pann bhane chhe Dharam nu.\nPRAISE IS ANAESTHESIA..!!\nBadha ne aakarshan thaai. Appreciation ni dharamshaala maathi niklelo. Sion Sangh ni vishehsta.\nCPDS ma tamaaro kharcho hoi – Caterers, Publishers, Decorators, Singers.\nOut of the box saara karyo maate su kharcho chho?\nSion waala ae bataavyu kevi ri te karaai Out of the box thinking.\nMaharashtra na inner bhaag ma jyaa 4-6 kms je loko ne chaali ne javaanu. Aeva gaamo ma.\n200 gaamo ma paani moklaavyu. Pushkal pashu aeva chhe jyaa ghaas chaaro malto nathi. Pashu o maate annakshetra – more than 5 to 6 lakhs spend karya aatla saras kaam maate.\nPanditji shodhya – 36 names malya – individually 21,000 na cheque aapya Panditji o ne. Je pujan pann alag thi na bhanaavta hoi.\nMummy dikro hoi, dikro 22 varas no. Gas cylinder blast ma pappa aemna gujri gayela. Hu tamne aa last 40 days ma thayu chhe.\nEg of a mom & 2 daughters – dad toh nathi. Pehla 850 Rs pagaar hato, aaje jai ne 3500 Rs thayo chhe pagaar as a teacher.\nMy daughter has stood 1st in last 6 years aetle chaali jaai chhe scholarship na paisa thi.\n1 lady lights ma caps bandh karvaani. 3 Sangh na members aavya hataa. Dodhso pona basso loko ne aavi ri te madad karvaama aavi.\nPehla ne biji vaar kaam karvaanu mann thaai,\nAne Biji ne pehli vaar kaam karvaanu mann thaai.\nAppreciation karva maate gamme tya like na karaai.\nQuestion by student – amne saara kaam nu jaanva nathi maltu.\nAnswer by Gurudev – Don’t underestimate PYS. PYS is not an art gallery.\n*Gandhiji na 3 ae vaandra –\nAaj sudhi hatu –\nBURA MAT SUNO,\nBURA MAT BOLO*\n*Ha ve thi aevu hovu joiye –\nLaavo aa change tamaara ma.\nJe chhokro bagde chhe aene motivation ma le chhe. Je chhokro sudhre chhe aene methi paak aj ma le chhe.\nEg of paathshaala cards to students – Point system.\nNaana saras cards na points banaavye chhe. June sudhi ma tayyaar karye chhe. Mutthi bhar 4-5 school ma karsu, 1500-2000 students maate appreciation service chhe.\nAapne ghanaa obligations lai ne betha chhe.\nEg of 1 behen (Roshniben Ranka) – Just before Ambawadi Chaaturmaas. Aemne ghanaa sawaalo hato. She had come from Hyderabad.\nShe was there for 7-8months with Saadhviji Maharaj in Ambawadi.\nShe learnt so many things being an highly intellectual individual.\nAavij ri te Shaashan Sparshna Shibir ma shikhav vaama aave chhe.\nTopics – Organic v/s chemical farming\nGujarat State Government has taken suo-moto action.\nThe screen impact on childrens minds – PubG, Tiktok.\nKya kiya Modi saab ne unemployment sauthi vadhaare chhe hamna.\nKhaadi v/s Non-khaadi\nRailways – 13.50 lakhs employees, largest employment. 2.50 crores family ne employment mali sha ke.\nKetli khaadhi joiye.\nYOUTH IS USELESS AE GAYU, YOUTH IS USED LESS\nDarek ministry maate kaam chhe. Ae loko ne pann appreciation ni jarur chhe.\nBhaarat ne chhodi ne duniya ma bija koi Desh saara kaamo ne appreciate nathi kartu.\nBhaarat nu 1 aj culture chhe jyaa aa thaai chhe.\nEg of Jallianwala Baug Massacre – General Dyer had massacred 1500 people by firing 1650 rounds on Baishakhi Day – 13th April 1919 & just completed 100 years.\nHe was appreciated in London.\nSardar Udham Singh took revenge. That is a different thing.\nVicious circle v/s Virtuous circle\nSaara Culture ne koi promote kartu nathi.\nElection chhe aetle badhu j hamna chaale chhe modha faat vachano by politicians.\n2 answers by Sardar Udham Singh in court when he was trialled in court & hanged till death.\n1 – I am not General Dyer\n2 – Saw a lady in front & we Indians don’t see lady eye to eye.\nDue to my 1 mistake, world will loose 1 good individual.\nShe appreciated Indian culture, Indian culture hatu aa.\nCradle v/s ghodyu.\nDo you know the reason? Why today’s kids brought up in cradle cry more?\nJust remember the shape of a womb-pregnant woman, it is semicircular in shape. Hence the kid is accustomed of 9 months to stay in semicircular shape.\nNow think of cradle shape which is flat. This is the difference.\nWooden staircase v/s cement staircase.\nWooden staircase absorbs the pressure while you climb up down with body pressure. Hence it is easy on body & doesn’t damage the body that much.\nWhereas cement staircase is hard & concrete. It injures the body parts of you fell down & takes time to heal.\nEg of cataract operation – how patient used to be taken care of some years back. They are never exposed to light immediately after operation. Now the system has changed which doesn’t allow the eyes to heal for a few days as earlier. Hence defect remains for long & life time.\nGhar ni system varso pehla alag j hati.\nDivel na diva v/s Lamp\nHi v/s Pranaam\n10 aangli bhegi thaai chhe ne tyaare jaldi\nCharansparsh v/s Hug\nGhanaa layers hoi chhe duniya ma.\nSagar na jeevo, Reti na jeevo, Gagan na jeevo, Manushya na jeevo,\nParaakrami jeevo, Dharmi na jeevo, Nirmalta saathe na jeevo ane saakshaatkaar saathe mokshe janaara jeevo.\nSAREGAMA PA DHA NI SA\nIndian music v/s Western music\nIndian dance ma co-ordination perfect hoi chhe.\nHaath ane aankh nu co-ordination hoi chhe.\nHaath ane pag nu co-ordination hoi chhe.\nAppreciate karva jevu chhe aapnu culture. Judi judi ri te karya thaai chhe.\nKarsandas Maanek, gaamda no maanas.\nTamaara khetar ma balad chhe. Haan..! Tractor lai jaao, kheti maate. Aene naa paadi didhi. Tractor tractor ne janma aape toh lau. Balad toh aape chhe. Manure pann pachhi free ma mali jaai chhe.\nTractor v/s Bullockcart\nIndian constitution ma 22 languages chhe – aema English nathi.\nQ Q Q why why why\nCriminal waste –\nIndia ma aj Gujarati culture optimum usage ma maane chhe.\nEg – Vaghaarela bhaat, Khakhra, Turia ni chhaal ni ghigho\nEk naanakdo niyam – next PYS sudhi.\nPaani maate yuddh thase.\nEvery year IPL ma crores of litre water is used by curators to just to maintain the pitch.\nAm I a Human or a demon?\nWhen you already have so much scarcity of water & still you choose to have A SHOWER & waste so much water.\nAs there is no limitation while taking a shower whereas when you bath in a bucket it has a limitation of few litres only.\nBE THE CHANGE THAT YOU WANT IN THE WORLD\n8 crores litre of water wasted in Tiger Woods gold course to maintain green lush. Just because you have money that doesn’t mean you commit criminal waste by wasting it.\nIF YOU WANT TO HELP THE POOR, STUDY THE REACH.\nEg of 20,000 Sadhu Sadhviji Bhagwants who use less resources. Majorly water.\nIf atleast 1 person motivates 4-5 people, there will be a great change in the society.\nPoint perspective thi kaam levaai.\nEg of Lal Bahadur Shastri – America ae wheat par bandi laaveli.\nTamne parvade toh gas subsidy chhodo. 1 karod loko ae chhodyu – balidaan toh aapna (Bhaartiyo na) rag-rag ma chhe.\nGuna nu raag ni.\nJe malyu chhe mane ae bija sudhi pohchaadu.\nWorld Book Day gayo 23rd April ae.\nEg of Ahmedabad student who took an initiative to give PYS charger book, light house book in a corporate event.\nJe kyaay nahi ma le ae PYS maa j malse.\nALEXA PYS SAMBHLAAV TOH, AE NAA PAADSE\nAPPRECIATION IS LIKE HARD CASH\nAppreciate mummy & daddy. Just with some spoken words. Ae loko no ketlo badho bhaar halko thai jase.\nI-POD & I-PAD – paid by Dad – he will say I-PAID.\nJust think who doesn’t get drinking potable water? How they survive?\nShould we waste then after knowing & understanding.\nAapna ma human touch toh chhe ne.\nSpirit chhe ne. Toh ubha thaao ane swechha ae voluntarily niyam lo. Koi aj force nathi.\nEg of Shaashan Sparshna Shibir vidyaarthis:\nLast few days remaining for submitting forms.\nSHAASHAN SPARSHNA SHIBIR – JOURNEY FROM BEING A JAIN TO PROUD TO BE A JAIN.\nKhaas bhalaaman chhe 15 to 30 years na students ne.\nTrue welfare kevi ri te thaai. Khaali development na hoi.\nEg of farmer v/s engineers to pass cable wire from underground\nEg of Russia & America, ink was getting dry in space, they didn’t think about pencil.\nPYS No. 105 – 9th June’2019 – Sunday – Ahmedabad\nPYS No. 106 – 23rd June’2019 – Sunday – Ahmedabad\nPYS No. 107 – Gandhinagar\nShaashan Sparshna Shibir – 19th to 26th May’2019\nVenue – Tapovan, Ahmedabad.


url: =Airport and Flight Service – Bagha Jokes in Gujarati – JokeScoff\nHome Gujarati Jokes\nAirport and Flight Service – Bagha Jokes in Gujarati\nin Gujarati Jokes\nBagho Gujarati Jokes on Airport and Flight Service:\nEk Ben potana nana chokra ne flight na\nek toilet ma besadi ne kahyu –\n“Beta, Tu kar hu panch minute ma aavi”\nChokro 1 Minute ma j bahar nikdyo ane\nBiji dishama chalva lagyo.\nJemj chhokro nikdyo ke tarat j Bagho Toilet ma ghusyo.\n5 Minute pach te ben aavi ane Darvajo khatkavta boli –\n“Thai gyu hoy to Dhoi nakhu?”\nBagho: Shu vaat che ! Aani kahevay Service.\n1 aurat apne bachche ko flight ke toilet mein baitha kar boli –\nBeta tum karo, Mein 5 minute mein aayi.\nBachcha 1 minute mein hi bahar nikal gya aur\nDusri disha mein chala gya.\nUske turant bad pappu toilet mein ghus gya.\n5 Minute bad aurat aayi aur darwaja khatkhatate hue boli –\nHo gya ho to Dho du?\nPappu – O teri… Isey kahte hai Service…\nBagho Gujarti Jokes: Ha ha ha! Bagha e to darwajo khulse etle tane khabar khabar padse ke kevi service che. Hello Friends! Jokes pasand avyu? Aavaj new Gujarati Jokes ke Gujarati Funny SMS stuff mate tame amara FB page ne pan like ke follow kari sako cho, Ame tya pan jokes share kariye chiye.\nTamara like karvathi amara kam karvani ruchi ma vadharo thay che. ane ha Jokes in Gujarati Pasand aavi rhya hoy to Fakt pote j na hasto :) Aapna Relatives ke friends circle na WhatsApp, Facebook par share kari temne pan hasavo. Swasth Raho, Mast Raho, Ane Sada hasta raho, Hasavta Raho… Aabhar!\nTags: Bagha JokesGujarati Bagho JokesGujarati Funny SMSGujarati Jokes\n50% Boys Murkh hoy che – Gujarati Funny Jokes\nWhatsApp Gyani Baba na Jokes in Gujarati\nBakari ni Potty upar Funny Shayari in Gujarati\nPappu Khai Gyo Dukandar na Ladu Funny Gujarati Jokes\nGujarati New Jokes: Tight Jeans Fashion Jokes in Gujarati\nJyare Tame Rovo cho: Very Funny Gujarati WhatsApp Jokes


url: ='Dayaben' Disha Vakani's Traditional Gujarati Wedding Pics Are Too Dreamy To Miss! - Asume Tech\n‘Dayaben’ Disha Vakani’s Traditional Gujarati Wedding Pics Are Too Dreamy To Miss!\n. Taarak Mehta Ka Ooltah Chashmah Fame Disha Vakani ‘The Garba Queen’ Performed An Item Song On Shailesh Lodha’s Whistles\nPrevious articleWarner Bros Isn’t Happy With Robert Pattinson Starrer, Planning To Delay It More?\nNext articleKate Silverton, 50, 'thanked' now husband for waiting while she dated other men


url: =Nitya Bajaj Embroidered pant saree set Sequin work lilac and aquamarine hued pant saree paired with gold hued blouse.\nColor: Purple, green, blue, gold\nSequin work lilac and aquamarine hued pant saree paired with gold hued blouse.\nColor: Blue, Gold, Purple, Green\nOhfab Handwoven saree with zari embroidered border $ 564\nYashodhara Embroidered saree with blouse, waist belt & printed jacket $ 530\nDeme by Gabriella One Shoulder Draped Dress $ 275\nYashodhara Embroidered kurta skirt set $ 624\nMrunalini Rao Embroidered & printed kurta set $ 511\nJoy Mitra Embroidered Cape Lehenga Set $ 376


url: =bn saravanan crusher chennai – Grinding Mill China. bn saravanan crusher chennai. anglo gold ashanti mponeng mine . bn saravanan blue metals stone crusher chennai; mills mrr 500 grinder price; crushing strength of ...\nRequest a quotation. Link to view Defaulter Directors List starting with [02400000. BLUE ELEPHANTS INDIA. PRIVATE LIMITED. 2009-10. 02405448. NAVDEEP SAINI SINGH. U74140PB2008PTC032444. INNOVATE BIZ SOLUTIONS. Chat Online ...\nused grinding concrete machine . bn saravanan blue metals stone crusher chennai; rangkaian crusher kapasitas 200 t h; primary crushing iron ore; iron ore extraction technique crushers; Chat for Free.\nstone crusher blue metals - Grinding Mill China\nbn saravanan blue metals stone crusher chennai bn saravanan blue metals stone crusher chennai. bn saravanan blue metals stone crusher…\nBn Saravanan Crusher Chennai - dkestates. crushed limestone specific gravity ras al khaimah, get the service >> used crusher plant in zambia moonlightcleanersbn saravanan blue metals stone crusher chennai ...\npulverizer manufacturers india, coal pulverizer spare parts, ball tube ... 1 4 inch crushed rock, appl · 1 9 rock crushers, rock crusher canyon rv park · 1 csmc ... cruisher cone, cone crusher overview,rock crushing,stone ...\npulverizer manufacturers india, coal pulverizer spare ... 1 4 inch crushed rock, appl; 1 9 rock crushers, rock crusher canyon rv park; 1 csmc china star crusher, weston apple and fruit crusher: amazon; 1 ton of sand price ... Chat Online\nbn saravanan blue metals stone crusher chennai | Mobile Crushers all over the World\nbn saravanan blue metals stone crusher chennai. Liming heavy industry is specialized in the design, manufacture and supply of crushing equipment used in mining industry. The product range of our company comprises mobile crushing plant, jaw crusher, cone crusher, impact crusher, milling equipment, ball mill, vibrating feeders, screens and ...\nFeb 11, 2014 ... bn saravanan blue metals stone crusher chennai bn saravanan blue metals stone crusher chennai. bn saravanan blue metals ...paring with... L&T Earthmover News - January 2012 - Larsen & Toubro. Jan 1, 2012 ...\nbn saravanan blue metals stone crusher chennai. Related products. blue quartz stock photo images 1 039 blue quartz royalty, best crushers for blue metal rock, blue metal stone crushing unit, blue pots and plants ...\nbn saravanan blue metals stone crusher … 20 ton crusher [08-25] ice crusher online india ... bn saravanan blue metals stone crusher chennai · stone crusher machine manufacturer in ... Oct 15, 2013... 2C 204 ...\nbn saravanan blue metals stone crusher chennai. ... bn saravanan blue metals stone crusher chennai. bn saravanan blue metals stone crusher chennai stone crusher aggregate, cone crusher crushing capacity, stones Home . Get ...\nForex Limited Power of Attorney - bn saravanan blue metals stone crusher chennai,Apr 8, 2011 Admin Office, Mr PTShahul Hameed General Manager Chennai Citi Centre Mr ...\nStone crusher plant at vidisha mp - Crusher Unit. Bn saravanan blue metals stone crusher chennai; Mobile stone crusher plant india; Stone crusher plant cost in jharkhand; Stone crusher in bangladesh; Chat Online; Dr. Saravanan ...\nbn saravanan blue metals stone crusher chennai « sand processing. bn saravanan blue metals stone crusher chennai Description : Members Address Indian Wind Power Association 113 Vepery High Road Periamet Chennai 600003 044\n1 Jan - niscair. Jan 1, 2015 Chitrakoot-485 780) : Impact of stone crusher on vegetation and human health. . 000054 REEMA M, SARAVANAN P, SARANYA P, GANDHI N N, of heavy metals and physico-chemical parameters at Babughat river ...\nbn saravanan crusher chennai; Stone Crusher Price Details In Chennai - upcpmt2015coin. Bn saravanan blue metals stone crusher chennai , services and contact details at Infomedia >>Get Price , Stone Crusher in Chennai, Tamil ...\nPrev Page:Manufaturer Mobile Coal Crusher Tph In Indonesia\nNext Page:Rolling In The Deep Adele Lirik


url: =Bhagavadgita 14 (with commentaries)\nyaj jñātvā munayaḥ sarve parāṃ siddhim ito gatāḥ ||1||\nyāvat sañjāyate kiñcit sattvaṃ sthāvara-jaṅgamam | kṣetra-kṣetrajña-saṃyogāt tad viddhi bharatarṣabha || ity uktam | sa ca kṣetra-kṣetrajñayoḥ saṃyogo nirīśvara-sāṅkhyānām iva na svātantryeṇa | kintu īśvarecchayiveti kathana-pūrvakaṃ kāraṇaṃ guṇa-saṅgo 'sya sad-asad-yoni-janmasu ity anenoktaṃ sattvādi-guṇīkṛtaṃ saṃsāra-vaicitryaṃ prapañcayiṣyan evambhūtaṃ vakṣyamānam arthaṃ stauti bhagavān paraṃ bhūya iti dvābhyām | paraṃ paramātma-niṣṭham | jñāyate aneneti jñānam upadeśaḥ | taj jñānaṃ bhūyo 'pi tubhyaṃ prakarṣeṇa vakṣyāmi | kathambhūtam | jñānānāṃ tapaḥ-karmādi-viṣayāṇāṃ madhya uttamam | mokṣa-hetutvāt | tad evāha yaj jñātvā munayo manana-śīlāḥ sarve | ito deha-bandhanāt | parāṃ siddhiṃ mokṣam | gatāḥ prāptāḥ ||1||\nmadhusūdanaḥ : pūrvādhyāye - yāvat saṃjāyate kiṃcit sattvaṃ sthāvara-jaṅgamam | kṣetra-kṣetrajña-saṃyogāt tad viddhi [Gītā 13.26] ity uktaṃ tatra nirīśvara-sāṅkhyam atinirākaraṇena kṣetra-kṣetrajña-saṃyogasyeśvarādhīnatvaṃ vaktavyam | evaṃ kāraṇaṃ guṇa-saṅgo 'sya sad-asad-yoni-janmasu ity uktaṃ tatra kasmin guṇa kathaṃ saṅgaḥ ke vā guṇāḥ kathaṃ vā te badhnantīti vaktavyam | tathā bhūta-prakṛti-mokṣaṃ ca ye vidur yānti te param ity uktaṃ tatra bhūta-prakṛti-śabditebhyo guṇebhyaḥ kathaṃ mokṣaṇaṃ syān muktasya ca kiṃ lakṣaṇam iti vaktavyaṃ, tad etat sarvaṃ vistareṇa vaktuṃ caturdaśo 'dhyāya ārabhyate | tatra vakṣyamāṇam arthaṃ dvābhyāṃ stuvan śrotṝṇāṃ rucy-utpattaye śrī-bhagavān uvāca param iti | jñāyate 'nena jñānaṃ paramātma-jñāna-sādhanaṃ paraṃ śreṣṭhaṃ para-vastu-viṣayatvāt | kīdṛśaṃ tat ? jñānānāṃ jñāna-sādhanānāṃ bahiraṅgāṇāṃ yajñādīnāṃ madhya uttamam uttama-phalatvāt | na tvam ānitvādīnāṃ teṣām antaraṅgatvenottama-phalatvāt | param ity anenotkṛṣṭa-viṣayatvam uktam | uttamam ity anena tūtkṛṣṭa-phalatvam iti bhedaḥ | īdṛśaṃ jñānam ahaṃ pravakṣyāmi bhūyaḥ punaḥ pūrveṣv adhyāyeṣv asakṛd uktam api yaj jñānaṃ jñātvānuṣṭhāya munayo manana-śīlāḥ saṃnyāsinaḥ sarve parāṃ siddhiṃ mokṣākhyām ito deha-bandhanād gatāḥ prāptāḥ ||1||\npūrvādhyāye kāraṇaṃ guṇa-saṅgo 'sya sad-asad-yoni-janmasu ity uktam | tatra ke guṇāḥ, kīdṛśo guṇa-saṅgaḥ, kasya guṇasya saṅgāt kiṃ phalaṃ syāt, guṇa-yuktasya kiṃvā lakṣaṇam | kathaṃ vā guṇebhyo mocanam ity apekṣāyāṃ vakṣyamānam arthaṃ stuvāno vaktuṃ pratijānīte param iti | jñāyate æneneti jñānam upadeśaḥ param atyuttamam ||1||\nparaṃ pūrvoktād anyaṃ prakṛti-jīvāntargatam eva guṇa-viṣayakaṃ jñānaṃ bhūyo vakṣyāmi yaj-jñānānāṃ prakṛti-jīva-viṣayakāṇām uttamaṃ śreṣṭhaṃ navanītavad uddhṛtatvāt | yaj jñātvopalabhya sarve munayas tan-manana-śīlā ito loke param ātma-yāthātmyopalabdhi-lakṣaṇāṃ siddhiṃ gatāḥ | yad vā jñāyate 'neneti jñānam upadeśam, tac ca prāg uktam api bhūyaḥ punar vidhāntareṇa vakṣyāmi | tac ca jñānānāṃ tapaḥ-prabhṛtīnāṃ jñāna-sādhanānāṃ madhye param uttamam atyuttamaṃ tad-antaraṅga-sādhanatvāt | yaj jñātvā sarve munaya ito lokāt parāṃ mokṣa-lakṣaṇāṃ siddhiṃ gatāḥ ||1||\nsarge 'pi nopajāyante pralaye na vyathanti ca ||2||\nśrīdharaḥ : kiṃ ca idam iti | idaṃ vakṣyamāṇaṃ jñānam upāśrityedaṃ jñāna-sādhanam anuṣṭhāya mama sādharmyaṃ mad-rūpatvaṃ prāptāḥ santaḥ sarge 'pi brahmādiṣu utpādyamāneṣv api notpadyante | tathā pralaye 'pi na vyathanti | pralaye duḥkhaṃ nānubhavanti | punar nāvartanta ity arthaḥ ||2||\nmadhusūdanaḥ : tasyāḥ siddhair aikāntikatvaṃ darśayati idaṃ iti | idaṃ yathoktam jñānaṃ jñāna-sādhanam upāśrityānuṣṭhāya mama parameśvarasya sādharmyaṃ mad-rūpatām atyantābhedenāgatāḥ prāptāḥ santaḥ sarge 'pi hiraṇyagarbhādiṣūtpadyamāneṣv api nopajāyante | pralaye brahmaṇo 'pi vināśa-kāle na vyathanti ca vyathante na ca līyanta ity arthaḥ ||14.2||\nviśvanāthaḥ : sādharmyaṃ sārūpya-lakṣaṇāṃ muktiṃ | na vyathanti na vyathante ||2||\nbaladevaḥ : idam iti | gurūpāsanayedaṃ vakṣyamāṇaṃ jñānam upāśritya prāpya janāḥ sarveśasya mama nityāvirbhūta-guṇāṣṭakasya sādharmyaṃ sādhanāvirbhāvitena tad-aṣṭakena sāmyam āgatāḥ santaḥ sarge nopajāyante sṛji-karmatāṃ nāpnuvanti pralaye na vyathante mṛti-karmatāṃ ca na yāntīti janma-mṛtyubhyāṃ rahitā muktā bhavantīti mokṣe jīva-bahutvam uktam | tad viṣṇoḥ paramaṃ padaṃ sadā paśyanti sūrayaḥ ity ādi-śrutibhyaś caitad avagatam ||2||\nsaṃbhavaḥ sarva-bhūtānāṃ tato bhavati bhārata ||3||\nśrīdharaḥ : tad evaṃ praśaṃsayā śrotāram abhimukhīkṛtyedaṃ parameśvarādhīnayoḥ prakṛti-puruṣayoḥ sarva-bhūtotpattiṃ prati hetutvaṃ na tu svatantrayor itīmaṃ vivakṣitam arthaṃ kathayati mameti | deśataḥ kālataś cāparicchinnatvān mahat | bṛṃhitatvāt svakāryāṇāṃ vṛddhi-hetutvād vā brahma | prakṛtir ity arthaḥ | tan mahad brahma mama parameśvarasya yonir garbhādhāna-sthānam | tasminn ahaṃ garbhaṃ jagad-vistāra-hetuṃ cid-ābhāsaṃ dadhāmi nikṣipāmi | pralaye mayi līnaṃ santam avidyā-kāma-karmānuśaya-vantaṃ kṣetrajñaṃ sṛṣṭi-samaye bhoga-yogyena kṣetreṇa saṃyojayāmīty arthaḥ | tato garbhādhānāt sarva-bhūtānāṃ brahmādīnāṃ sambhava utpattir bhavati ||3||\nmadhusūdanaḥ : tad evaṃ praśaṃśayā śrotāram abhimukhīkṛtya parameśvarādhīnayoḥ prakṛti-puruṣayoḥ sarva-bhūtotpattiṃ prati hetutvaṃ na tu sāṅkhya-siddhāntavat svatantrayor itīmaṃ vivakṣitam artham āha mama yonir iti dvābhyām |\nsarva-kāryāpekṣayādhikatvāt kāraṇaṃ mahat | sarva-kāryāṇāṃ vṛddhi-hetutva-rūpād bṛṃhaṇatvād brahma | avyākṛtaṃ prakṛtis triguṇātmkikā māyā mahad brahma | tac ca mameśvarasya yonir garbhādhāna-sthānaṃ tasmin mahati brahmaṇi yonau garbhaṃ sarva-bhūta-janma-kāraṇam ahaṃ bahu syāṃ prajāyeya itīkṣaṇa-rūpaṃ saṃkalpaṃ dadhāmi dhārayāmi tat-saṅkalpa-viṣayīkaromīty arthaḥ | yathā hi | kaścit pitā putram anuśayinaṃ vrīhy-ādy-āhāra-rūpeṇa svasmin līnaṃ śarīreṇa yojayituṃ yonau retaḥ-seka-pūrvakaṃ garbham ādhatte | tasmāc ca garbhādhānāt sa putraḥ śarīreṇa yujyate | tad arthaṃ ca madhye kalalādy-avasthā bhavanti | tathā pralaye mayi līnam avidiyā-kāma-karmānuśayavantaṃ kṣetrajñaṃ sṛṣṭi-samaye bhogyena kṣetreṇa kārya-kāraī̀ea-saṃghātena yojayituṃ cid-ābhāsaākhya-retaḥ-seka-pūrvakaṃ māyā-vṛtti-rūpaṃ garbham aham ādadhāmi | tad-arthaṃ hiraṇyagarbhādīnāṃ bhavati he bhārata na tv īśvara-kṛta-garbhādhānaṃ vinety arthaḥ ||14.3||\nviśvanāthaḥ : atha anādy-avidyā-kṛtasya guṇa-saṅgasya bandha-hetutā-prakāraṃ vaktuṃ kṣetra-kṣetrajñayoḥ sambhava-prakāram āha mama parameśvarasya yonir garbhādhāna-sthānaṃ mahad brahma deśa-kālānavacchinnatvāt mahat, bṛṃhaṇāt kārya-rūpeṇa vṛddher hetor brahma prakṛtir ity arthaḥ | śrutāv api kvacit prakṛtir brahmeti nirdiśyate | tasminn ahaṃ garbhaṃ dadhāmy ādadhāmi | itas tv anyāṃ prakṛtiṃ viddhi me parāṃ jīva-bhūtām ity anena cetana-puñja-rūpā yā jīva-prakṛtis taṭastha-śakti-rūpā nirdiṣṭā sā sakala-prāṇi-jīvatayā garbha-śabdenocyate | tato mat-kṛtāt garbhādhānāt sarva-bhūtānāṃ brahmādīnāṃ sambhava utpattiḥ ||3||\nbaladevaḥ : tad evaṃ vaktavyārtha-stutyā tasmin ruciṃ śrotur utpādya bhūmir āpaḥ ity ādi-dvayārthānusārāt yāvat sañjāyate kiñcit ity ādau prakṛti-jīva-saṃyogaṃ pareśa-hetukam abhimatam iha sphuṭayati mameti | mahat sarvasya prapañcasya kāraṇaṃ brahmābhivyakta-sattvādi-guṇakaṃ pradhānaṃ mama sarveśvarsyāṇḍa-koṭi-sraṣṭur yonir garbha-dhāraṇa-sthānaṃ bhavati | pradhāne brahma-śabdaś ca tasmād etad brahma nāma-rūpam annaṃ ca jāyate | iti śruteḥ | tasmin mahati brahmaṇi yoni-bhūte garbhaṃ paramāṇu-caitanya-rāśim ahaṃ dadhāmy arpayāmi bhūmir āpaḥ ity ādinā yā jaḍā prakṛtir uktā | seha mahad brahmety ucyate | itas tv anyām ity ādinā yā cetanā prakṛtir uktā seha sarva-prāṇi-bījatvād garbha-śabdeneti bhoga-kṣetra-bhūtayā jaḍayā prakṛtyā saha cetana-bhoktṛ-vargaṃ saṃyojayāmīty arthaḥ | tato mahad-dhetukāt prakṛti-dvaya-saṃyogād garbhādhānād vā sarva-bhūtānāṃ brahmādi-stambāntānāṃ sambhavo janir bhavati ||3||\ntāsāṃ brahma mahad yonir ahaṃ bīja-pradaḥ pitā ||4||\nśrīdharaḥ : na kevalaṃ sṛṣṭy-upakrama eva mad-adhiṣṭhānenābhyāṃ prakṛti-puruṣābhyām ayaṃ bhūtotpatti-prakāraḥ | api tu sarvadaivety āha sarveti | sarvāsu yoniṣu manuṣyādyāsu yā mūrtayaḥ sthāvara-jaṅgamātmikā utpadyante tāsāṃ mūrtīnāṃ mahad brahma prakṛtir yonir mātṛ-sthānīyā | ahaṃ ca bīja-pradaḥ pitā garbhādhāna-kartā pitā ||4||\nmadhusūdanaḥ : nanu kathaṃ sarva-bhūtānāṃ tataḥ sambhavo devādi-deha-viśeṣāṇāṃ kāraṇāntara-sambhavād ity āśaṅkyāha sarva-yoniṣv iti | deva-pitṛ-manuṣya-paśu-mṛgādi-sarva-yoniṣu yā mūrtayo jarāyujāṇḍodbhijjādi-bhedena vilakṣaṇā vividha-saṃsthānās tanavaḥ saṃbhavanti he kaunteya! tāsāṃ mūrtīnāṃ tat-tat-kāraṇa-bhāvāpannaṃ mahad brahmaiva yonir mātṛ-sthānīyā | ahaṃ parameśvaro bīja-prado garbhādhānasya kartā pitā | tena mahato brahmaṇa evāvasthā-viśeṣāḥ kāraṇāntarāṇīti yuktam uktaṃ sambhavaḥ sarva-bhūtānāṃ tato bhavati [Gītā 14.3] iti ||4||\nviśvanāthaḥ : na kevalaṃ sṛṣṭy-utpatti-samaya eva sarva-bhūtānāṃ prakṛtir mātā ahaṃ pitā api tu sarvadaivety āha sarvāsu yoniṣu devādyāsu stamba-paryantāsu yā mūrtayo jaṅgama-sthāvarātmikā utpadyante tāsāṃ mūrtīnāṃ mahad brahma prakṛtiḥ | yonir utpatti-sthānaṃ mātā | ahaṃ bīja-pradaḥ garbhādhāna-kartā pitā ||4||\nbaladevaḥ : sarveti | he kaunteya sarva-yoniṣu devādi-sthāvarāntāsu yoniṣu yā mūrtayas tanavaḥ sambhavanti tāsāṃ mahad brahma pradhānaṃ yonir utpatti-hetur mātety arthaḥ | jīva-pradas tat-karmānuguṇyena paramāṇu-caitanya-rāśi-saṃyojakaḥ pareśo 'haṃ pitā bhavāmi ||4||\nnibadhnanti mahā-bāho dehe dehinam avyayam ||5||\nśrīdharaḥ : tad evaṃ parameśvarādhīnābhyāṃ prakṛti-puruṣābhyāṃ sarva-bhūtotpattiṃ nirūpyedānīṃ prakṛti-saṃyogena puruṣasya saṃsāraṃ prapañcayati | sattvam ity ādi caturdaśabhiḥ | sattvaṃ rajas tama ity evaṃ saṃjñakās trayo guṇāḥ prakṛti-sambhavāḥ | prakṛteḥ sambhava udbhavo yeṣāṃ te tathoktāḥ | gūna-sāmyaṃ prakṛtiḥ | tasyāḥ sakāśāt pṛthaktveābhivyaktāḥ santaḥ prakṛti-kārye dehe tādātmyena sthitaṃ dehinaṃ cid-aṃśaṃ vastuto 'vyayaṃ nirvikāram eva santaṃ nibadhnanti sva-kāryaiḥ sukha-duḥkha-mohādibhiḥ saṃyojayantīty arthaḥ ||5||\nmadhusūdanaḥ : tad evaṃ nirīśvara-sāṅkhya-nirākaraṇena kṣetra-kṣetrajña-saṃyogasyeśvarādhīnatvam uktam | idānīṃ kasmin guṇe saṅgaḥ ? ke vā guṇāḥ ? kathaṃ vā te badhnanti ? ity ucyate sattvam ity ādinānyam ity ataḥ prāk caturdaśabhiḥ | sattvaṃ rajas tama ity evaṃ-nāmāno guṇā nitya-paratantrāḥ puruṣaṃ prati sarveṣām acetanānāṃ cetanārthatvāt | na tu vaiśeṣikāṇāṃ rūpādivad dravyāśritāḥ | na ca guṇa-guṇinor anyatvam atra vivakṣitam guṇa-trayātmakatvāt prakṛteḥ | tarhi kathaṃ prakṛti-sambhavāḥ ? ity ucyate - trayāṇāṃ guṇānāṃ sāmyāvasthā prakṛtir māyā bhagavats tasyāḥ sakāśāt parasparāṅgāṅgi-bhāvena vaiṣamyeṇa pariṇatāḥ prakṛti-sambhavā ity ucyante | te ca dehe prakṛti-kārye śarīrendriya-saṃghāte dehinaṃ deha-tādātmyādhyāsāpannaṃ jīvaṃ paramārthataḥ sarva-vikāra-śūnyatvenāvyayaṃ nibadhnanti nirvikāram eva santaṃ sva-vikāravattayopadarśayantīva bhrāntyā jala-pātrāṇīva divi sthitam ādityaṃ pratibimbādhyāsena sva-kampādimattayā | yathā ca pāramarthiko bandho nāsti tathā vyākhyātaṃ prāk - śarīrastho 'pi kaunteya na karoti na lipyate [Gītā 13.32] iti ||5||\nviśvanāthaḥ : tad eva prakṛti-puruṣābhyāṃ sarva-bhūtotpattiṃ nirūpeydānīṃ ke guṇā ucyante | teṣu saṅgāt jīvasya kīdṛśo bandha ity apekṣāyām āha sattvam iti | dehe prakṛti-kārye tādātmyena sthitaṃ dehinaṃ jīvaṃ vastuto 'vyayaṃ nirvikāram asaṅginam apy anādy-avidyayā kṛtād guṇa-saṅgād eva hetor guṇā nibadhnanti ||5||\nbaladevaḥ : atha ke guṇāḥ kathaṃ teṣu puruṣasya saṅgaḥ kathaṃ vā te taṃ nibadhnanti ity āha sattvam iti caturbhiḥ | sattvādi-saṃjñakās trayo guṇāḥ prakṛti-sambhavāḥ prakṛter abhivyaktās te sva-kārye dehe sthitaṃ puruṣam avyayaṃ vastuto nirvikāram api nibadhnanty aviveka-gṛhītaiḥ sukha-duḥkha-mohaiḥ svadharmais taṃ yojayantīti ||5||\nsukha-saṅgena badhnāti jñāna-saṅgena cānagha ||6||\nśrīdharaḥ : tatra sattvasya bandhakatva-prakāraṃ cāha tatreti | tatra teṣāṃ guṇānāṃ madhye sattvaṃ nirmalatvāt svacchatvāt sphaṭika-maṇir iva prakāśakaṃ bhāsvaram anāmayaṃ ca nirupadravam | śāntam ity arthaḥ | ataḥ śāntatvāt sva-kāryeṇa sukhena yaḥ saṅgas tena badhnāti | prakāśakatvāc ca svakāryeṇa jñānena yaḥ saṅgas tena ca badhnāti | he anagha niṣpāpa, ahaṃ sukhī jñānī ceti manodharmāṃs tad-abhimānini kṣetrajñe saṃyojayatīty arthaḥ ||6||\nmadhusūdanaḥ : tatra ko guṇaḥ kena saṅgena badhnāti ? ity ucyate tatreti | tatra teṣu guṇeṣu madhye sattvaṃ prakāśakam caitanyasya tamo-guṇa-kṛtāvaraṇa-tirodhāyakaṃ\nnirmalatvāt svacchatvāc cid-bimba-grahaṇa-yogyatvād iti yāvat | na kevalaṃ caitanyābhivyañjakaṃ kintu anāmayaṃ | āmayo duḥkhaṃ tad-virodhi sukhasyāpi vyañjakam ity arthaḥ | tad badhnāti sukha-saṅgena ca dehinaṃ ! he anagha avyasana ! sarvatra sambodhanānām abhiprāyaḥ prāg uktaḥ smartavyaḥ | atra sukha-jñāna-śabdābhyām antaḥ-karaṇa-pariṇāmau tad-vyañjakāv ucyete | icchā dveṣaḥ sukhaṃ duḥkhaṃ saṃghātaś cetanā dhṛtiḥ [Gītā 13.7] iti sukha-cetanayor apīcchādivat kṣetra-dharmatvena pāṭhāt | tatrāntaḥ-karaṇa-dharmasya sukhasya jñānasya cātmany adhyāsaḥ saṅgo 'haṃ jāna iti ca | na hi viṣaya-dharmo viṣayiṇo bhavati | tasmād avidyā-mātram etad iti śataśa uktaṃ prāk ||6||\nviśvanāthaḥ : tatra sattvasya lakṣaṇaṃ bandhakatva-prakāraṃ cāha tatreti | anāmayaṃ nirupadravaṃ śāntam ity arthaḥ | | śāntatvāt svakāryeṇa sukhena yaḥ saṅgaḥ prakāśakatvāt svakāryeṇa jñānena ca yaḥ saṅgaḥ ahaṃ sukhī jñānī cety upādhi-dharmayor avidyayaiva jīvasyābhimānas tena taṃ badhnāti | he anagheti tvaṃ tu ahaṃ sukhī ahaṃ jñānīty abhimāna-lakṣaṇam aghaṃ mā svīkur iti bhāvaḥ ||6||\nbaladevaḥ : atha sattvādīnāṃ trayāṇāṃ lakṣaṇāni bandhakatva-prakārāṃś cāha tatreti tribhiḥ | tatra teṣu triṣu madhye prakāśakaṃ jñāna-vyañjakam anāmayam arogaṃ duḥkha-virodhi-sukha-vyañjakam iti yāvat | kutaḥ | nirmalatvāt svacchatvāt | tathā ca prakāśa-sukha-kāraṇaṃ sattvam iti | tac ca sattvaṃ sva-kārye jñāne sukhe ca yaḥ saṃyogo jñāny ahaṃ sukhy aham ity abhimānas tena puruṣaṃ nibadhnāti | jñānaṃ cedaṃ laukika-vastu -yāthātmya-viṣayaṃ sukhaṃ ca dehendriya-prasada-rūpaṃ bodhyam | tatra tatra saṅge sati tad-upāyeṣu karmasu pravṛttis tat-phalānubhavopāyeṣu deheṣūtpattiḥ | punaś ca tatra tatra saṅga iti na sattvād vimuktiḥ ||6||\nrajo rāgātmakaṃ viddhi tṛṣṇāsaṅga-samudbhavam |\ntan nibadhnāti kaunteya karma-saṅgena dehinam ||7||\nśrīdharaḥ : rajaso lakṣaṇaṃ bandhakatvaṃ cāha raja iti | rajaḥ-saṃjñakaṃ guṇaṃ rāgātmakam anurañjana-rūpaṃ viddhi | ataeva tṛṣṇāsaṅga-samudbhavam | tṛṣṇāprāpter 'rthe 'bhilāṣaḥ | sagagaḥ prāPte 'rthe prītir viśeṣeṇāsaktiḥ | tayos tṛṣṇāsaṅgayoḥ samudbhavo yasmāt tad-rajo dehinaṃ dṛṣṭādṛṣṭārtheṣu karmasu saṅgenāsaktyā nitarāṃ badhnāti | tṛṣṇāsaṅgābhyāṃ hi karmasu āsaktir bhavatīty arthaḥ ||7||\nmadhusūdanaḥ : rajyate viṣayeṣu puruṣo 'neneti rāgaḥ kāmo gardhaḥ sa evātmā svarūpaṃ yasya dharma-dharmitṇos tādātmyāt tad rāgātmakaṃ rajo viddhi | ata evāprāptābhilāṣas tṛṣṇā | prāptasyopasthite 'pi vināśe saṃrakṣaṇābhilāṣa āsaṅgas tayos tṛṣṇāsaṅgayoḥ sambhavo yasmāt tad rajo nibadhnāti | he kaunteya ! karma-saṅgena karmasu dṛṣṭādṛṣṭārtheṣu aham ikdaṃ karomy etat phalaṃ bhokṣya ity abhiniveśa-viśeṣeṇa dehinaṃ vastuto 'kartāram eva kartṛtvābhimāninaṃ rajasaḥ pravṛtti-hetutvāt ||7||\nviśvanāthaḥ : rajo-guṇaṃ rāgātmakam anurañjana-rūpaṃ viddhi | tṛṣṇā aprāpte 'rthe abhilāṣaḥ | saṅgaḥ prāpte 'rthe āsaktiḥ | tayoḥ samudbhavo yasmāt tad rajaḥ dehinaṃ dṛṣṭādṛṣṭārtheṣu karmasu saṅgenāsaktyā badhnāti tṛṣṇā-saṅgābhyāṃ karmasv āsaktir bhavati ||7||\nbaladevaḥ : raja iti rāgaḥ strī-puruṣayor mitho 'bhilāsas tad-ātmakaṃ rajo-vṛddhi-hetu-kāryayos tādātmyāt | tac ca tṛṣṇādi-samudbhavaṃ śabdādi-viṣayābhilāṣas tṛṣṇā | putra-mitrādi-saṃyogo 'bhilāṣaḥ saṅgas tayoḥ sambhavo yasmāt tat | tathā ca rāga-tṛṣṇāsaṅga-kāraṇaṃ rajaḥ iti | tad rajaḥ strī-viṣaya-putrādi-prāpakeṣu karmasu saṅgenābhilāṣeṇa dehinaṃ puruṣaṃ nibadhnāti | stry-ādi-spṛhayā karmāṇi karoti | tāni tat-phalānubhavopāya-bhūtān stry-ādīn prāpayanti | punar apy evam iti rajaso na vimuktiḥ ||7||\ntamas tv ajñāna-jaṃ viddhi mohanaṃ sarva-dehinām |\npramādālasya-nidrābhis tan nibadhnāti bhārata ||8||\nśrīdharaḥ : tamaso lakṣaṇaṃ bandhakatvaṃ cāha tama iti | tamas tv ajñānāj jātam āvaraṇa-śakti-pradhānāt prakṛty-aṃśād udbhutaṃ viddhīty arthaḥ | ataḥ sarveṣāṃ dehināṃ mohanaṃ bhrānti-janakam | ataeva pramādenālasyena nidrayā ca tat tamo dehinaṃ nibadhnāti | tatra pramādo 'navadhānam | ālasyam anudyamaḥ | nidrā cittasyāvasādāl layaḥ ||8||\nmadhusūdanaḥ : tu-śabdaḥ sattva-rajopekṣayā viśeṣa-dyotanārthaḥ | ajñānād āvaraṇa-śakti-rūpād udbhūtam ajñāna-jaṃ tamo viddhi | ataḥ sarveṣāṃ dehināṃ mohanam aviveka-rūpatvena bhrānti-janakam | pramādenālasyena nidrayā ca tat tamo nibadhnāti | dehinam ity anuṣajyate | he bhārata | pramādo vastu-vivekāsāmarthyaṃ sattva-kārya-prakāśa-virodhī | ālasyaṃ pravṛtty-asāmarthyaṃ rajaḥ-kārya-pravṛtti-virodhi | ubhaya-virodhinī tamo-guṇālambanā vṛttir nidreti vivekaḥ ||8||\nviśvanāthaḥ : ajñānam ajñānāt svīya-phalāt jātaṃ pratītam anumitaṃ bhavatīty ajñānajam ajñāna-janakam ity arthaḥ | mohanaṃ bhrānti-janakam | pramādo 'navadhānam | ālasyam anudyamaḥ | nidrā cittasyāvasādāl layaḥ ||8||\nbaladevaḥ : tamas tv iti | tu-śabdaḥ pūrva-dvitīyād viśeṣa-dyotakaḥ | vastu-yāthātmyāvagamo jñānaṃ tad-virodhy-āvarakatā-pradhānaṃ prakṛty-aṃśo 'jñānam | tasmāj jātaṃ tamo ætaḥ sarva-dehināṃ mohanaṃ viparyaya-jñāna-janakam | tathā ca vastu-yāthātmya-jñānāvarakaṃ viparyaya-jñāna-janakaṃ tamaḥ iti | tat tamaḥ pramādādibhiḥ svakāryaiḥ puruṣaṃ nibadhnāti | tatra pramādo 'navadhānam akārye karmaṇi pravṛtti-rūpaṃ sattva-kārya-prakāśa-virodhī | ālasyam anudyamaḥ, rajaḥ-kārya-pravṛtti-virodhi | tad-ubhaya-virodhinī tu nidrā cittasyāvasādātmeti ||8||\njñānam āvṛtya tu tamaḥ pramāde saṃjayaty uta ||9||\nśrīdharaḥ : sattvādīnām evaṃ sva-sva-kārya-karaṇe sāmarthyātiśayam āha sattvam iti | sattvaṃ sukhe sañjayati saṃśleṣayati | duḥkha-śokādi-kāraṇe sabhāpi sukhābhimukham eva dehinaṃ karotiīty arthaḥ | evaṃ sukhādi-kāraṇe saty api rajaḥ karmaṇy eva sañjayati | tamas tu mahat-saṅgena utpādyamānam api jñānam āvṛtyaācchādya pramāde sañjayati | mahadbhir upadiśyamānasyārthasyānavadhāne yojayati utāpi | ālasyādāv api saṃyojayatīty arthaḥ ||9||\nviśvanāthaḥ : uktam evārthaṃ saṅkṣepeṇa punar darśayati | sattvaṃ kartṛ sukhe svīya-phale āsaktaṃ jīvaṃ sañjayati vaśīkaroti nibadhnātīty arthaḥ | rajaḥ kartṛ karmāṇi āsaktaṃ jīvaṃ badhnāti | tamaḥ kartṛ pramāde 'bhirataṃ taṃ jñānam āvṛtya ajñānam utpādyety arthaḥ ||9||\nbaladevaḥ : guṇāḥ svāny advayotkṛṣṭāḥ santaḥ svakārye tanvantīty āha sattvam iti dvābhyām | sattvam utkṛṣṭaṃ sat sva-kārye sukhe puruṣaṃ sañjayaty āsaktaṃ karoti | rajo utkṛṣṭaṃ sat karmāṇi taṃ sañjayati | tama utkṛṣṭaṃ sat pramāde taṃ sañjayati jñānam āvṛtyācchādyājñānam utpādyety arthaḥ ||9||\nrajaḥ sattvaṃ tamaś caiva tamaḥ sattvaṃ rajas tathā ||10||\nśrīdharaḥ : tatra hetum āha raja iti | rajas-tamaś ceti guṇa-dvayam abhibhūya tiraskṛtya sattvaṃ bhavati | adṛṣṭa-vaśād udbhavati | tataḥ svakārye sukha-jñānādau sañjayatīty arthaḥ | evaṃ rajo 'pi sattvaṃ tamaś ceti guṇa-dvayam abhibhūyodbhavati | tataḥ svakārye tṛṣṇākarmādau sañjayati | evaṃ tamo 'pi sattvaṃ rajaś cobhāv api guṇāv abhibhūyodbhavati | tataś ca sva-kārye pramādālasyādau sañjayatīty arthaḥ ||10||\nmadhusūdanaḥ : uktaṃ kāryaṃ kadā kurvanti guṇāḥ ? ity ucyate raja iti | rajas tamaś ca yugapad ubhāv api guṇāv abhibhūya sattvaṃ bhavati udbhavati vardhate yadā, tadā sva-kāryaṃ prāg-uktam asādhāraṇyena karotīti śeṣaḥ | evaṃ rajo 'pi sattvaṃ tamaś ceti guṇa-dvayam abhibhūyodbhavati yadā, tadā sva-kāryam prāg-uktaṃ karoti | tathā tadvad eva tamo 'pi sattvaṃ rajaś cety ubhāv api guṇāv abhibhūyodbhavati yadā, tadā sva-kāryam prāg-uktaṃ karotīty arthaḥ ||10||\nviśvanāthaḥ : uktaṃ sva-sva-kāryaṃ sukhādikaṃ prati guṇāḥ kathaṃ prabhavantīty apekṣāyām āha rajas tamaś ceti guṇa-dvayam abhibhūya tiraskṛtya sattvaṃ bhavati adṛṣṭa-vaśād udbhavati | evaṃ rajo 'pi sattvaṃ tamaś ceti guṇa-dvayābhibhūya tādṛśādṛṣṭa-vaśād udbhavati | tamo 'pi sattvaṃ rajaś cobhāv api guṇāv abhibhūyodbhavati ||10||\nbaladevaḥ : sameṣu triṣu katham akasmād ekasyotkarṣa iti cet prācīna-tādṛśa-karmodayāt tādṛśāhārāc ca svabhavatīti bhavavān āha raja iti | sattvaṃ kartṛ rajas tamaś cābhibhūyo tiraskṛtyotkṛṣṭaṃ bhavati | rajaḥ kartṛ sattvaṃ tamaś cābhibhūyotkṛṣṭaṃ bhavati | tamaḥ kartṛ sattvaṃ rajaś cābhibhūyotkṛṣṭaṃ bhavati | yadotkṛṣṭaṃ bhavati, tadā pūrvoktam asādhāraṇaṃ kāryaṃ karotīti śeṣaḥ ||10||\nsarva-dvāreṣu dehe 'smin prakāśa upajāyate |\njñānaṃ yadā tadā vidyād vivṛddhaṃ sattvam ity uta ||11||\nśrīdharaḥ : idānīṃ sattvādīnāṃ vivṛddhānāṃ liṅgāny āha sarva-dvāreṣv iti tribhiḥ | asminn ātmano bhogāyatane dehe sarveṣv api dvāreṣu śrotrādiṣu yadā śabdādi-jñānātmakaḥ prakāśa upajāyate utpadyate tadānena prakāśaliṅgena sattvaṃ vivṛddhaṃ vidyāj jānīyāt | uta śabdāt sukhādi-liṅgenāpi jānīyād ity uktam ||11||\nmadhusūdanaḥ : idānīm udbhūtānāṃ teṣāṃ liṅgāny āha tribhiḥ sarva-dvāreṣv iti | asminn ātmano bhogāyatane dehe sarveṣv api dvāreṣūpalabdhi-sādhaneṣu śrotrādi-karaṇeṣu yadā prakāśo buddhi-pariṇāma-viśeṣo viṣayākāraḥ sva-viṣayāvaraṇa-virodhī dīpavat, tad eva jñānaṃ śabdādi-viṣaya upajāyate tadānena śabdādi-viṣaya-jñānākhya-prakāśena liṅgena prakāśātmakaṃ sattvaṃ vivṛddham udbhūtam iti vidyāj jānīyāt | utāpi sukhādi-liṅgenāpi jānīyād ity arthaḥ ||11||\nviśvanāthaḥ : vardhamāno guṇa eva svāpekṣayā kṣīṇāv itarau guṇāv abhivaatīty uktam | atas teṣāṃ vṛddhi-liṅgāny āha sarveti tribhiḥ | sarva-dvāreṣu śrotrādiṣu yadā prakāśaḥ syāt | kīdṛśaḥ | jñānaṃ vaidika-śabdādi-yathārtha-jñānātmakaṃ tadā tādṛśa-jñāna-liṅgenaiva sattvaṃ vivṛddham iti jānīyāt | ut-śabdād ātmottha-sukhāṭtmakaḥ prakāśaś ca yadeti ||11||\nbaladevaḥ : utkṛṣṭānāṃ sattvādīnāṃ liṅgāny āha sarveti tribhiḥ | yadā sarveṣu jñāna-dvāreṣu śrotrādiṣu śabdādi-yāthātmya-prakāśa-rūpṃ jñānam upajāyate | tadā tādṛśa-jñāna-liṅgenāsmin dehe sattvaṃ vivṛddhaṃ vidyāt | utety apy arthe | sukha-liṅgenāpi tad vidyād ity arthaḥ ||11||\nrajasy etāni jāyante vivṛddhe bharatarṣabha ||12||\nśrīdharaḥ : kiṃ ca lobha iti | lobho dhanādy-āgame jāyamāne 'pi punaḥ punar vardhamāno 'bhilāṣaḥ | pravṛttir nityaṃ kurvad-rūpatā | karmaṇām ārambho mahā-gṛhādi-nirmāṇodyamaḥ | aśama idaṃ kṛtvā idaṃ kariṣyāmi ity ādi saṅkalpa-vikalpānuparamaḥ | spṛhā uccāvaceṣu dṛṣṭa-mātreṣu vastuṣu itas tato jighṛkṣā | rajasi vivṛddhe saty etāni liṅgāni jāyante | etais tamaso vivṛddhir jāānīyād ity arthaḥ ||12||\nmadhusūdanaḥ : mahati dhanāgame jāyamāne 'py anukṣaṇaṃ vardhamānas tad-abhilāṣo lobhaḥ sva-viṣaya-prāpsya-nivartya icchā-viśeṣa iti yāvat | pravṛttir nirantaraṃ prayata-mānasā | ārambhaḥ karmaṇāṃ bahu-vitta-vyayāyāsa-karāṇāṃ kāmya-niṣiddha-laukika-mahā-gṛhādi-viṣayāṇāṃ vyāpārāṇām udyamaḥ | aśama idaṃ kṛtvedaṃ kariṣyāmīti saṅkalpa-pravāhānuparamaḥ | spṛhoccāvaceṣu para-dhaneṣu dṛṣṭa-mātreṣu yena kenāpy upāyenopāditsā | rajasi rāgātmake vivṛddha etāni rāgātmakāni liṅgāni jāyante | he bharatarṣabha ! etair liṅgair vivṛddhaṃ rajo jānīyād ity arthaḥ ||12||\nviśvanāthaḥ : pravṛttir nānā prayatna-paratā karmaṇām ārambho gṛhādi-nirmāṇodyamaḥ | aśamo viṣaya-bhogānuparatiḥ ||12||\nbaladevaḥ : lobhaḥ sva-dravyātyāga-paratā | pravṛttis tad-vṛddhi-yatnaa-paratā | karmaṇāṃ gṛha-nirmāṇādīnām ārambhaḥ | aśamo viṣaya-bhogād indriyāṇām anuparatiḥ | spṛhā viṣaya-lipsā | etair liṅgai rajo vivṛddhaṃ vidyāt ||12||\naprakāśo 'pravṛttiś ca pramādo moha eva ca |\ntamasy etāni jāyante vivṛddhe kuru-nandana ||13||\nśrīdharaḥ : kiṃ ca aprakāśa iti | aprakāśo viveka-bhraṃśaḥ | apravṛttir anudyamaḥ | pramādaḥ kartavyārthānusandhāna-rāhityam | moho mithyābhiniveśaḥ | tamasi vivṛddhe saty etāni liṅgāni jāyante | etais tamaso vivṛddhiṃ jānīyād ity arthaḥ ||13||\nmadhusūdanaḥ : aprakāśaḥ saty apy upadeśādau bodha-kāraṇe sarvathā bodhāyogyatvam | apravṛttiś ca saty apy agnihotraṃ juhuyād ity ādau pravṛtti-kāraṇaṃ janita-bodhe 'pi śāstre sarvathā tat-pravṛtty-ayogyatvam | pramādas tat-kāla-kartavyatvena prāptasya arthasyānusandhānābhāvaḥ | moha eva ca moho nidrā viparyayo vā | cau samuccaye | eva-kāro vyabhicāra-vāraṇārthaḥ | tamasy eva vivṛddha etāni liṅgāni jāyante he kuru-nandana ! ata etair liṅgair avayabhicāribhir vivṛddhaṃ tamo jānīyād ity arthaḥ ||13||\nviśvanāthaḥ : aprakāśo vivekābhāvaḥ | śāstrāvihita-śabdādi-grahaṇam | apravṛttiḥ prayatna-mātra-rāhityam | pramādaḥ kaṇṭhādi-dhṛte 'pi vastuni nāstīti pratyayaḥ | moho mithyābhiniveśaḥ ||13||\nbaladevaḥ : aprakāśo jñānābhāvaḥ | śāstrāvihita-viṣaya-graha-rūpo 'pravṛttiḥ kriyā-vimukhatā | pramādaḥ karādisthe 'py arthe nāstīti pratyayo moho mithyābhiniveśaḥ | etair liṅgais tamo vivṛdhaṃ vidyāt ||13||\ntadottama-vidāṃ lokān amalān pratipadyate ||14||\nśrīdharaḥ : maraṇa-samaya eva vivṛddhānāṃ sattvādīnāṃ phala-viśeṣam āha yadeti dvābhyām | sattva pravṛddhe sati yadā jīvo mṛtyuṃ prāpnoti tadā uttamān hiraṇyagarbhādīn vidanti upāsata ity uttama-vidaḥ teṣāṃ ye amalāḥ prakāśamayā lokāḥ sukhopabhoga-sthāna-viśeṣās tān pratipadyate prāpnoti ||14||\nmadhusūdanaḥ : idānīṃ maraṇa-samaye vivṛddhānāṃ sattvādīnāṃ phala-viśeṣam āha yadeti dvābhyām | sattve pravṛddhe sati yadā pralayaṃ mṛtyuṃ yāti prāpnoti deha-bhṛd dehābhimānī jīvaḥ, tadottamā ye hiraṇyagarbhādayas tad-vidāṃ tad-upāsakānāṃ lokān deva-sukhopabhoga-sthāna-viśeṣān amalān rajas-tamo-mala-rahitān pratipadyate prāpnoti ||14||\nviśvanāthaḥ : pralayaṃ yāti mṛtyuṃ prāpnoti | tadā uttamaṃ vindanti labhanta ity uttama-vido hiraṇya-garbhādy-upāsakās teṣāṃ lokān amalān sukha-pradān ||14||\nbaladevaḥ : mṛti-kāle vivṛddhānāṃ guṇānāṃ phala-viśeṣān āha yad eti dvābhyām | sattve pravṛddhe sati yadā deha-bhṛj jīvaḥ pralayaṃ yāti mriyate, tadottama-vidāṃ hiraṇya-garbhādy-upāsakānāṃ lokān divya-bhogopetān pratipadyate labhate | amalān rajas-tamo-mala-hīnān ||14||\nrajasi pralayaṃ gatvā karmasaṅgiṣu jāyate |\ntathā pralīnastam asi mūḍha-yoniṣu jāyata ||15||\nśrīdharaḥ : kiṃ ca rajasīti | rajasi pravṛddhe sati mṛtyuṃ prāpya karmāsakteṣu manuṣyeṣu jāyate | tathā tamasi pravṛddhe sati pralīno mṛto mūḍha-yoniṣu jāyate ||15||\nmadhusūdanaḥ : rajasi pravṛddhe sati pralayaṃ mṛtyuṃ gatvā prāpya karma-saṅgiṣu śruti-smṛti-vihita-pratiṣiddha-karma-phalādhikāriṣu manuṣyeṣu jāyate | tathā tadvad eva tamasi pravṛddhe pralīno mṛto mūḍha-yoniṣu paśv-ādiṣu jāyate ||15||\nviśvanāthaḥ : karma-saṅgiṣu karmāsakta-manuṣyeṣu ||15||\nbaladevaḥ : rajasi pravṛddhe pralayṃ maraṇaṃ gatvā janaḥ karma-saṅgiṣu kāmya-karmāsakteṣu nṛṣu madhye jāyate | tathā tamasi pravṛddhe pralīno mṛto jano mūḍha-yoniṣu paśv-ādiṣu ||15||\nrajasas tu phalaṃ duḥkham ajñānaṃ tamasaḥ phalam ||16||\nśrīdharaḥ : idānīṃ sattvādīnāṃ svānurūpa karma-dvāreṇa vicitra-phala-hetutvam āha karmaṇa iti | sukṛtasya sāttvikasya karmaṇaḥ sāttvikaṃ sattva-pradhānaṃ nirmalaṃ prakāśa-bahulaṃ sukhaṃ phalam āhuḥ kapilādayaḥ | rajasa iti rājasasya karmaṇa ity arthaḥ | karma-phala-kathanasya prakṛtatvāt | tasya duḥkhaṃ phalam āhuḥ | tamasa iti tāmasasya karmaṇa ity arthaḥ | tasyājñānaṃ mūḍhatvaṃ phalam āhuḥ | sāttvikādi-karma-lakṣaṇaṃ ca niyataṃ saṅga-rahitam ity ādinā aṣṭādaśe 'dhyāye vakṣyati ||16||\nmadhusūdanaḥ : idānīṃ svānurūpa-karma-dvārā sattvādīnāṃ vicitra-phalatāṃ saṃkṣipyāha karmaṇa iti | sukṛtasya sāttvikasya karmaṇo dharmasya sāttvikaṃ sattvena nirvṛttaṃ nirmalaṃ rajas-tamo-malāmiśritaṃ sukhaṃ phalam āhuḥ paramarṣayau | rajaso rājasasya tu karmaṇaḥ pāpa-miśrasya puṇyasya phalaṃ rājasaṃ duḥkhaṃ duḥkha-bahulam alpaṃ sukhaṃ kāraṇānurūpyāt kāryasya | ajñānam aviveka-prāyaṃ duḥkhaṃ tāmasaṃ tamasas tāmasasya karmaṇo 'dharmasya phalam | āhur ity anuṣajyate | sāttvikādi-karma-lakṣaṇaṃ ca niyataṃ saṅga-rahitam ity ādināṣṭādaśe vakṣyati | atra rajas-tamaḥ-śabdau tat-kārye prayuktau kārya-kāraṇayor abhedopacārāt gobhiḥ śrīṇīta matsaram ity atra yathā go-śabdas tat-prabhave payasi, yathā vā dhānyam asi dhinuhi devān ity atra dhānya-śabdas tat-prabhave taṇḍule | tatra payas taṇḍulayor ivātrāpi karmaṇaḥ prakṛtatvāt ||16||\nviśvanāthaḥ : sukṛtasya sāttvikasya karmaṇaḥ sāttvikam eva nirmalaṃ nirupadravam | ajñānam acetanatā ||16||\nbaladevaḥ : atha guṇānāṃ svānurūpakarmadvārā vicitra-phala-hjetutvam āha karmaṇa iti | sukṛtasya sāttvikasya karmaṇo nirmalaṃ phalam āhur guṇa-svabhāva-vido munayo mala-duḥkha-moha-rūpa-rajas-tamaḥ-phala-lakṣaṇān nirgataṃ sukham ity arthaḥ | tac ca sāttvikaṃ sattvena nirvṛttam | rajaso rājasasya karmaṇaḥ phalaṃ duḥkhaṃ kāryasya kāraṇānurūpyād duḥkha-pracuraṃ kiñcit sukham ity arthaḥ | tamas tāmasasya karmaṇo hiṃsādeḥ phalam ajñāna-caitanya-prāyaṃ duḥkham evety arthaḥ | tatra rajas-tamah-śabdābhyāṃ rājasa-tāmasa-karmaṇī lakṣye gobhiḥ prīṇita-matsaram ity atra yathā go-śabdena go-payo lakṣyate | sāttvikādi-karmaṇāṃ lakṣaṇāny aṣṭādaśe vakṣyante niyataṃ saṅga-rahitam ity ādibhiḥ ||16||\npramāda-mohau tamaso bhavato 'jñānam eva ca ||17||\nśrīdharaḥ : tatraiva hetum āha sattvād iti | sattvāj jñānaṃ sañjāyate | ataḥ sāttvikasya karmaṇaḥ prakāśa-bahulaṃ sukhaṃ phalaṃ bhavati | rajaso lobho jāyate | tasya ca duḥkha-hetutvāt tat-pūrvakasya karmaṇo duḥkhaṃ phalaṃ bhavati | tamasas tu pramāda-mohājñānāni bhavanti | tatas tāmasasya karmaṇo 'jñāna-prāpakaṃ phalaṃ bhavatīti yuktam evety arthaḥ ||17||\nmadhusūdanaḥ : etādṛśa-phala-vaicitrye pūrvoktam eva hetum āha sattvād iti | sarva-karaṇa-dvārakaṃ prakāśa-rūpaṃ jñānaṃ sattvāt saṃjāyate | atas tad-anurūpaṃ sāttvikasya karmaṇaḥ prakāśa-bahulaṃ sukhaṃ phalaṃ bhavati | rajaso lobho viṣaya-koṭi-prāptyāpi nivartayitum aśakyo 'bhilāṣa-viśeṣo jāyate | tasya ca nirantaram upacīyamānasya pūrayitum aśakyasya sarvadā duḥkha-hetutvāt tat-pūrvakasya rājasasya karmaṇo duḥkhaṃ phalaṃ bhavati | evaṃ pramāda-mohau tamasaḥ sakāśād bhavato jāyete | ajñānam eva ca bhavati | eva-kāraḥ prakāśa-pravṛtti-vyāvṛtty-arthaḥ | atas tāmasasya karmaṇas tāmasam ajñānādi-prāyam eva phalaṃ bhavatīti yuktam evety arthaḥ | atra cājñānam aprakāśaḥ | pramādo mohaś cāprakāśo 'pravṛttiś cety atra vyākhyātau ||17||\nbaladevaḥ : īdṛk-phala-vaicitrye prāg uktam eva hetum āha sattvād iti | sattvāt prakāśa-lakṣaṇaṃ jñānaṃ jāyate | ataḥ sāttvikasya karmaṇaḥ prakāśa-pracuraṃ sukhaṃ phalam | rajaso lobhas tṛṣṇā-viśeṣo yo viṣayakoṭibhir apy abhisevitair duṣpūras tasya ca duḥkha-hetutvāt tat-pūrvakasya karmaṇo duḥkha-pracuraṃ kiñcit sukhaṃ phalam | tamasas tu pramādādīni bhavanty atas tat-pūrvakasya karmaṇo 'caitanya-pracuraṃ duḥkham eva phalam ||17||\njaghanya-guṇa-vṛttasthā adho gacchanti tāmasāḥ ||18||\nśrīdharaḥ : idānīṃ sattvādi-vṛtti-śīlānāṃ phala-bhedam āha ūrdhvam iti | sattva-sthāḥ sattva-vṛtti-pradhānāḥ | ūrdhvaṃ gacchanti sattvotkarṣa-tāratamyād uttarottaraṇataguṇānandān manuṣya-gandharva-pitṛdevādi-lokān satya-loka-paryantān prāpnuvantīty arthaḥ | rājasās tu tṛṣṇādy-ākulā madhye tiṣṭhanti | manuṣya-loka eva utpadyante | jaghanyo nikṛṣṭas tamo-guṇaḥ | tasya vṛttiḥ pramāda-mohādiḥ | atra sthitā adhogacchanti | tamaso vṛtti-tāratamyāt tāmisrādiṣu nirayeṣu utpadyante ||18||\nmadhusūdanaḥ : idānīṃ sattvādi-vṛtta-sthānāṃ prāg-uktam eva phalam ūrdhva-madhyādho-bhāvenāha ūrdhvam iti | atra tṛtīye guṇe vṛtta-śabda-yogād ādyayor api vṛttam eva vivakṣitam | tena sattvasthāḥ sattva-vṛtte śāstrīye jñāne karmaṇi ca niratā ūrdhvaṃ satya-loka-paryantaṃ deva-lokaṃ gacchanti te deveṣūtpadyante jñāna-karma-tāratamyena | tathā madhye manuṣya-loke puṇya-pāpa-miśre tiṣṭhanti na tūrdhvaṃ gacchanty adho vā manuṣyeṣūtpadyante rājasā rajo-guṇa-vṛtte lobhādi-pūrvake rājase karmaṇi niratāḥ | jaghanya-guṇa-vṛttasthā jaghanyasya guṇa-dvayāpekṣayā paścād-bhāvino nikṛṣṭasya tamaso guṇasya vṛtte nidrālasyādau sthitā adho gacchanti paścādiṣūtpadyante | kadācij jaghanya-guṇa-vṛtta-sthāḥ sāttvikā rājasāś ca bhavanty ata āha tāmasāḥ sarvadā tamaḥ-pradhānāḥ | itareṣāṃ kadācit tad-vṛtta-sthatve 'pi na tat-pradhānateti bhāvaḥ ||18||\nviśvanāthaḥ : sattva-sthāḥ sattv-tāratamyenordhvaṃ satya-loka-paryantam | madhye manusya-loka eva | jaghanyaś cāsau guṇaś ceti tasya vṛttiḥ pramādālasyādis tatra sthitā adho gacchanti narakaṃ yānti ||18||\nbaladevaḥ : atha sattvādi-vṛtti-niṣṭhānāṃ tāny eva phalāny ūrdhva-madhyādho-bhāvenāha ūrdhvam iti | tamasi vṛtti-śabdād itarayoś ca vṛttir vivakṣitā | sattvasthāḥ sattva-vṛtti-niṣṭhāḥ sattva-tāratamyenordhvaṃ satyaloka-paryantaṃ gacchanti | rājasā rajo-vṛtti-niṣṭhā madhye puṇya-pāpa-miśrite manuṣya-loke tiṣṭhanti | manuṣyā eva bhavanti rajas-tāratamyena | jaghanyaḥ sattva-rajo 'pekṣayā nikṛṣṭo yo guṇas tamaḥ-saṃjñas tad-vṛttau pramādādau sthitās tv adho gacchanti tamas-tāratamyena paśu-pakṣi-sthāvarādi-yoniṃ labhante | tāmasā ity uktis teṣāṃ sarvadā tamasi sthitiṃ vyanakti ||18||\nnānyaṃ guṇebhyaḥ kartāraṃ yadā drṣṭānupaśyati |\nguṇebhyaś ca paraṃ vetti mad-bhāvaṃ so 'dhigacchati ||19||\nśrīdharaḥ : tad evaṃ prakṛti-guṇa-saṅga-kṛtaṃ saṃsāra-prapañcam uktvā idānīṃ tad-vivekato mokṣaṃ darśayati nānyam iti | yadā tu draṣṭā vivekī bhūtvā buddhyādyākāra-pariṇatebhyo guṇebhyo 'nyaṃ kartāraṃ nānupaśyati | api tu guṇa eva karmāṇi kurvantīti paśyati | guṇebhyaś ca paraṃ vyatiriktaṃ tat-sākṣiṇam ātmānaṃ vetti | sa tu mad-bhāvaṃ brahmatvam adhigacchati prāpnoti ||19||\nmadhusūdanaḥ : asminn adhyāye vaktavyatvena prastutam artha-trayam | tatra kṣetra-kṣetrajña-saṃyogasyeśvarādhīnatvaṃ ke vā guṇāḥ kathaṃ vā te badhnantīty artha-dvayam uktam | adhunā tu guṇebhyaḥ kathaṃ mokṣaṇaṃ muktasya ca kiṃ lakṣaṇam iti vaktavyam avaśiṣyate | tatra mithyā-jñānātmakatvād guṇānāṃ samyag-jñānāt tebhyo mokṣaṇam ity āha nānyam iti | guṇebhyaḥ kārya-kāraṇa-viṣayākāra-pariṇatebhyo 'nyaṃ kartāraṃ yadā draṣṭā vicāra-kuśalaḥ sann anupaśyati vicāram anu na paśyati guṇā evāntaḥ-karaṇa-bahiṣkaraṇa-śarīra-viṣaya-bhāvāpannāḥ sarva-karmaṇāṃ kartāra iti paśyati | guṇebhyaś ca tat-tad-avasthā-viśeṣeṇa pariṇatebhyaḥ paraṃ guṇa-tat-kāryāsaṃspṛṣṭaṃ tad-bhāsakam ādityam iva jala-tat-kampādy-asaṃspṛṣṭaṃ nirvikāraṃ sarva-sākṣiṇaṃ sarvatra samaṃ kṣetrajñam ekaṃ vetti | mad-bhāvaṃ mad-rūpatāṃ sa draṣṭādhigacchati ||19||\nvīśvāṇaṭḥaḥ : guṇa-kṛtaṃ saṃsāraṃ darśayitvā guṇātītaṃ mokṣaṃ darśayati nānyam iti dvābhyām | guṇebhyaḥ kartṛ-karaṇ-viṣayākāreṇa pariṇatebhyo 'nyaṃ kartāraṃ draṣṭā jīvo yadā nānupaśyati, kintu guṇā eva sadaiva kartāra ity evam anupaśyati anubhavatīty arthaḥ | guṇebhyaḥ paraṃ vyatirikam evātmānaṃ vetti tadā sa draṣṭā mad-bhāvaṃ mayi sāyujyam adhigacchati prāpnoti | tatra tādṛśa-jñānānantaram api mayi parāṃ bhaktiṃ kṛtvaiva ity upānta-ślokārtha-dṛṣṭyā jñeyam ||19||\nbaladevaḥ : evaṃ guṇa-vivekāt saṃsāram uktvā tad-vivekān mokṣam āha nānyam iti dvābhyām | draṣṭā tattva-yāthātmya-darśī jīvo yadā dehendriyātmanā pariṇatebhyo guṇebhyo 'nyaṃ kartāraṃ nānupaśyati guṇān kartĪn paśyaty ātmānaṃ guṇebhyaḥ parama-kartāraṃ vetti | tadā sa mad-bhāvam adhigacchati | ayam āśayaḥ -- na khalu vijñānānando viśuddho jīvo yuddha-yajñādi-duḥkhamaya-karmaṇāṃ kartā, kintu guṇamaya-dehendriyavān eva saṃstatheti guṇa-hetukatvād guṇa-niṣṭhaṃ tat-karma-kartṛtvaṃ na tu viśuddhātma-niṣṭham iti yadānupaśyati, tadā mad-bhāvam asaṃsāritvaṃ mat-para-bhaktiṃ vā | labhata iti purāpy etad abhāṣi | iha guṇa-hetukaṃ kartṛtvaṃ śuddhasya niṣiddhaṃ, na tu śuddha-niṣṭham iti | tasya draṣṭā ity ādinoktam ||19||\njanma-mṛtyu-jarā-duḥkhair vimukto 'mṛtam aśnute ||20||\nśrīdharaḥ : tataś ca guṇa-kṛta-sarvānartha-nivṛttyā kṛtārtho bhavatīty āha guṇān iti | dehādyākāraḥ samudbhavaḥ pariṇāmo yeṣāṃ te deha-samudbhavāḥ | tān etāṃ trīn api guṇān atītyātikramya tat-kṛtair janmādibhir vimuktaḥ sann amṛtam aśnute paramānandaṃ prāpnoti ||20||\nmadhusūdanaḥ : katham adhigacchatīty ucyate - guṇān iti | guṇān etān māyātmakās trīn sattva-rajas-tamo-nāmno deha-samudbhavān dehotpatti-bīja-bhūtān atītya jīvann eva tattva-jñānena bādhitvā janma-mṛtyu-jarā-duḥkhair janmanā mṛtyunā jarayā duḥkhaiś cādhyātmikādibhir māyā-mayair vimukto jīvann eva tat-sambandha-śūnyaḥ san vidvān amṛtaṃ mokṣam aśnute prāpnoti ||20||\nviśvanāthaḥ : tataś ca so 'pi guṇātīta evocyata ity āha guṇān iti ||20||\nbaladevaḥ : mad-bhāva-padenoktam arthaṃ sphuṭayati guṇān iti | dehī deha-madhya-stho 'pi jīvo guṇa-puruṣa-viveka-balenaitān deha-samudbhavān dehotpādaāṃs trīn guṇān atītyollaṅghya janmādibhir vimukto 'mṛtam ātmānam aśnute 'nubhavati | so 'yam asaṃsāritva-lakṣaṇo mad-bhāvo mat-para-bhakti-pātratā-lakṣaṇo vā | evaṃ vakṣyati brahma-bhūtaḥ prasannātmā ity ādi ||20||\nkim-ācāraḥ kathaṃ caitāṃs trīn guṇān ativartate ||21||\nśrīdharaḥ : guṇān etān atītyāmṛtam aśnuta ity etat śrutvā guṇātītasya lakṣaṇam ācāraṃ guṇātyayopāyaṃ ca samyag bubhutsur arjuna uvāca kair iti | he prabho kair liṅgaiḥ kīdṛśair ātma-vyutpannaiś cihnair guṇātīto dehī bhavatīti lakṣaṇa-praśnaḥ | ka ācāro 'syeti kim-ācāraḥ | kathaṃ vartata ity arthaḥ | kathaṃ ca kenopāyena etāṃs trīn api guṇān atītya vartate | tat kathayety arthaḥ ||21||\nmadhusūdanaḥ : guṇān etān atītya jīvann evāmṛtam aśnuta ity etac chrutvā guṇātītasya lakṣaṇam cācāraṃ ca guṇātyayopāyaṃ ca samyag bubhutsur arjuna uvāca kair iti | etān guṇān atīto yaḥ sa kair liṅgair viśiṣṭo bhavati | yair liṅgaiḥ sa jñātuṃ śakyas tāni me brūhīty ekaḥ praśnaḥ | prabhutvād bhṛtya-duḥkhaṃ bhagavataiva nivāraṇīyam iti sūcayan sambodhayati prabho iti | ka ācāro 'syeti kim-ācāraḥ | kiṃ yatheṣṭa-ceṣṭaḥ kiṃ vā niyantrita iti dvitīyaḥ praśnaḥ | kathaṃ vā kena ca prakāreṇaitāṃs trīn guṇān ativartate 'tikrāmatīti guṇātītatvopāyaḥ ka iti tṛtīyaḥ praśnaḥ ||21||\nviśvanāthaḥ : sthita-prajñasya kā bhāṣā ity ādinā dvitīyādhyāye pṛṣṭam apy arthaṃ punas tato 'pi viśeṣa-bubhūtsayā pṛcchati kair liṅgaiḥ ity ekaḥ praśnaḥ | kaiś cihnais triguṇātītaḥ sa jñeya ity arthaḥ | kim ācāra iti dvitīyaḥ | kathaṃ caitān iti tṛtīyaḥ | guṇātītatva-prāpteḥ kiṃ sādhanam ity arthaḥ | sthita-prajñasya kā bhāṣā ity ādau sthita-prajño guṇātītaḥ kathaṃ syād iti tadānīṃ na pṛṣṭam idānīṃ tu pṛṣṭam iti viśeṣaḥ ||21||\nbaladevaḥ : guṇātītasya lakṣaṇam ācāraṃ ca guṇātyaya-sādhanaṃ cārjunaḥ pṛcchati kair ity ardhakena | prathamaḥ praśnaḥ kaiś cihnair guṇātīto jñātuṃ śakya ity arthaḥ | kim ācāra iti dvitīyaḥ sa kiṃ yatheṣṭācāro niyatācāro vety arthaḥ | kathaṃ caitān iti tṛtīyaḥ kena sādhanena guṇān atyetīty arthaḥ ||21||\nśrīdharaḥ : sthita-prajñasya kā bhāṣā [Gītā 2.54] ity ādinā dvitīye 'dhyāye pṛṣṭam api dattottaram api punar viśeṣa-bubhūtsayā pṛcchatīti jñātvā prakārāntareṇa tasya lakṣaṇādikaṃ śrī-bhagavān uvāca prakāśaṃ cety ādi ṣaḍbhiḥ | tatraikena lakṣaṇam āha prakāśam iti | prakāśaṃ ca sarva-dvāreṣu dehe 'sminn iti pūrvoktaṃ sattva-kāryam | pravṛttiṃ ca rajaḥ-kāryam | mohaṃ ca tamaḥ-kāryam | upalakṣaṇam etat sattvādīnām | sarvāṇy api yathāyathaṃ sampravṛttāni svataḥ-prāptāni santi duḥkha-buddhyā yo na dveṣṭi | nivṛttāni ca santi sukha-buddhyā yo na kāṅkṣati, guṇātītaḥ sa ucyate iti caturthenānvayaḥ ||22||\nmadhusūdanaḥ : sthita-prajñasya kā bhāṣā [Gītā 2.54] ity ādinā pṛṣṭam api prajahāti yadā kāmān [Gītā 2.55] ity ādinā dattottaram api punaḥ prakārāntareṇa bubhūtsamānaḥ pṛcchatīty avadhāya prakārāntareṇa tasya lakṣaṇādikaṃ śrī-bhagavān uvāca prakāśaṃ cety ādi pañcabhiḥ ślokaiḥ | yas tāvat kair liṅgair yukto guṇātīto bhavatīti praśnas tasyottaraṃ śṛṇu | prakāśaṃ ca sarva-kāryaṃ | pravṛttiṃ ca rajaḥ-kāryam | mohaṃ ca tamaḥ-kāryam | upalakṣaṇam etat | sarvāṇy api guṇa-kāryāṇi yathāyathaṃ sampravṛttāni sva-sāmagrī-vaśād udbhūtāni santi duḥkha-rūpāṇy api duḥkha-buddhyā yo na dveṣṭi | tathā vināśa-sāmagrī-vaśān nivṛttāni tāni sukha-rūpāṇy api santi sukha-buddhyā yo na kāṅkṣati na kāmayate svapnavan mithyātva-niścayāt | etādṛśa-dveṣa-rāga-śūnyo yaḥ sa guṇātīta ucyata iti caturtha-śloka-gatenānvayaḥ | idaṃ ca svātma-pratyakṣaṃ lakṣaṇaṃ svārtham eva na parārtham | na hi svāśritau dveṣa-tad-abhāvau rāga-tad-abhāvau ca paraḥ pratyetum arhati ||22||\nviśvanāthaḥ : tatra kair liṅgair guṇātīto bhavatīti prathama-praśnasyottaram āha prakāśaṃ ca sarva-dvāreṣu dehe 'smin prakāśa upajāyate iti sattva-kāryam | pravṛttiṃ ca rajaḥ-kāryam | mohaṃ ca tamaḥ-kāryam | upalakṣaṇam etat sattvādīnām | sarvāṇy api yathāyathaṃ sampravṛttāni svataḥ-prāptāni duḥkha-buddhyā yo na dveṣṭi | guṇa-kāryāṇy etāni nivṛttāni ca sukha-buddhyā yo na kāṅkṣati, sa guṇātīta ucyate iti caturthenānvayaḥ | sampravṛttānīti klīb-antam ārṣam ||22||\nbaladevaḥ : yadyapi sthita-prajñasya kā bhāṣā ity ādinā pṛṣṭam idaṃ prajahāti yadā kāmān ity ādinottaritaṃ ca, tathāpi viśeṣa-jijñāsayā pṛcchatīti vidhāntareṇa tasya lakṣāṇādīny āha bhagavān prakāśaṃ cety ādi pañcabhiḥ | tatraikena lakṣaṇaṃ sva-saṃvedyam āha prakāśaṃ sattva-kāryaṃ pravṛttiṃ rajaḥ-kāryaṃ mohaṃ tamaḥ-kāryaṃ etāni trīṇi sampravṛttāny utpādaka-sāmagrī-vaśāt prāptāni duḥkha-rūpāṇy api duḥkha-buddhyā yo na dveṣṭi, vināśaka-sāmagrī-vaśān nivṛttāni vinaṣṭāni tāni sukha-rūpāny api sukha-buddhyā yo nākāṅkṣati, etādṛśa-dveṣa-rāga-śūnyo guṇātītaḥ sa ucyate iti caturthenānvayaḥ | svagatau dveṣa-tad-abhāvau rāga-tad-abhāvau ca paro na veditum arhatīti sva-saṃvedyam idaṃ lakṣaṇam ||22||\nguṇā vartanta ity eva yo 'vatiṣṭhati neṅgate ||23||\nśrīdharaḥ : tad evaṃ sva-saṃvedyaṃ guṇātītasya lakṣaṇam uktvā para-saṃvedyaṃ tasya lakṣaṇaṃ vaktuṃ dvitīya-praśnasya kim ācāra ity asyottaram āha udāsīnavad iti tribhiḥ | udāsīnavat sākṣitayāsīnaḥ sthitaḥ san guṇair guṇa-kāryaiḥ sukha-duḥkhādibhir na yo vicālyate svarūpān na pracyavate api tu guṇā eva svakāryeṣu vartante | etair mama sambandha eva nāstīti viveka-jñānena yas tuṣṇīm avatiṣṭhati | parasmaipadam ārṣam | neṅgate na calati ||23||\nmadhusūdanaḥ : evaṃ lakṣ HERE\nviśvanāthaḥ : kim ācāraḥ iti dvitīya-praśnasyottaram āha udāsīnavad iti tribhiḥ | guṇa-kāryaiḥ sukha-duḥkhādibhir yo na vicālyate svarūpāvasthān na cyavate, api tu guṇa eva sva-sva-kāryeṣu vartanta ity eveti ebhir mama sambandha eva nāstīti viveka-jñānena yas tūṣṇīm avatiṣṭhati parasmaipadam ārṣam | neṅgate na kvāpi daihika-kṛtye yatate | guṇātītaḥ sa ucyate iti guṇātītasya etāni cihnāni etān ācārāṃś ca dṛṣṭvaiva guṇātīto vaktavyo na tu guṇātītatvopapatti-vāvadūko guṇātīto vaktavya iti bhāvaḥ ||23-25||\nbaladevaḥ : atha para-saṃvedya-lakṣaṇaṃ vaktuṃ kim ācāraḥ iti dvitīya-praśnasyottaram āha udāsīneti tribhiḥ | udāsīno madhyastho yathā vivādinoḥ pakṣagrahaiḥ sva-mādhyasthyān na vicālyate, tayā sukha-duḥkhādi-bhāvena parṇatair guṇair yo nātmāvasthitair vicālyate, kintu guṇāḥ sva-kāryeṣu prakāśādiṣu vartante | mama tair na sambandha iti niścitya tūṣṇīm avatiṣṭhate | neṅgate guṇa-kāryānurūpeṇa na ceṣṭate | guṇātītaḥ sa ucyate iti tṛtīyenānvayaḥ ||23||\ntulya-priyāpriyo dhīras tulya-nindātma-saṃstutiḥ ||24||\nśrīdharaḥ : api ca sameti | same sukha-duḥkhe yasya | yataḥ svasthaḥ svarūpa eva sthitaḥ | ataeva samāni loṣṭāśma-kājcanāni yasya | tulye piryāpriye sukha-duḥkha-hetu-bhūte yasya | dhīro dhīmān | tulyo nindā cātmanaḥ saṃstutiś ca yasya ||24||\nmadhusūdanaḥ : same duḥkha-sukhe dveṣa-rāga-śūnyatayānātma-dharmatayānṛtatayā ca yasya sa sama-duḥkha-sukhaḥ | kasmād evaṃ yasmāt svasthaḥ svasminn ātmany eva sthito dvaita-darśana-śūnyatvāt | ata eva samāni heyopādeya-bhāva-rahitāni loṣṭāśma-kāñcanāni yasya sa tathā | loṣṭaḥ pāṃsu-piṇḍaḥ | ata eva tulye priyāpriye sukha-duḥkha-sādhane yasya hita-sādhanatva-buddhi-viṣayatvābhāvenopekṣaṇīyatvāt | dhīro dhīmān dhṛtimān vā | ata eva tulye | nindātma-saṃstutī doṣa-kīrtana-guṇa-kīrtane yasya sa guṇātīta ucyata iti dvitīya-gatenānvayaḥ ||24||\nbaladevaḥ : kiṃ ca sameti | yato 'yaṃ svasthaḥ svarūpa-niṣṭho 'taeva sama-duḥkha-sukhaḥṅ same anātma-dharmatvāt tulye sukha-duḥkhe yasya saḥ | samāny anupādeyatayā tulyāni losṭrādīni yasya saḥ | loṣṭra-mṛt-piṇḍa-tulye priyāpriye sukha-duḥkha-sādhane vastunī yasya saḥ | dhīraḥ prakṛti-puruṣa-viveka-kuśalaḥ | tulye nindātma-saṃstutī yasya saḥ | tat-prayojakayor doṣa-guṇayor ātma-gatatvābhāvād ity arthaḥ | ya īdṛśo guṇatītaḥ sa ucyata iti dvitīyenānvayaḥ ||24||\nsarvārambha-parityāgī guṇātītaḥ sa ucyate ||25||\nśrīdharaḥ : api ca māneti | māne 'pamāne ca tulyaḥ | mitra-pakṣe 'ripakṣe ca tulyaḥ | sarvān dṛṣṭādṛṣṭārthān ārambhān udyamān parityaktuṃ śīlaṃ yasya saḥ | evambhūtācāra-yukto guṇātīta ucyate ||25||\nmadhusūdanaḥ : mānaḥ sat-kāra ādarāpara-paryāyaḥ | apamānas tiraskāro 'nādarāpara-paryāyaḥ | tayos tulyo harṣa-viṣāda-śūnyaḥ | nindā-stutī śabda-rūpe mānāpamānau tu śabdam antareṇāpi kāya-mano-vyāpāra-viśeṣāv iti bhedaḥ | atra pa-kāra-va-kārayoḥ pāṭha-vikalpe 'py arthaḥ sa eva | tulyo mitrāri-pakṣayoḥ | mitra-pakṣasyevāri-pakṣasyāpi dveṣāviṣayaḥ svayaṃ tayor anugraha-nigraha-śūnya iti vā | sarvārambha-parityāgī | ārabhyanta ity ārambhāḥ karmāṇi tān sarvān parityaktuṃ śīlaṃ yasya sa tathā | deha-yātrā-mātra-vyatirekeṇa sarva-karma-parityāgīty arthaḥ | udāsīnavad āsīna ity ādy-ukta-prakārācāro guṇātītaḥ sa ucyate | yad uktam upekṣakatvādi tad-vidyodayāt pūrvaṃ yatna-sādhyaṃ vidyādhikāriṇā sādhanatvenānuṣṭheyam utpannāyāṃ tu vidyāyāṃ jīvan-muktasya guṇātītasyoktaṃ dharma-jātam ayatna-siddhaṃ lakṣaṇatvena tiṣṭhaty arthaḥ ||25||\nbaladevaḥ : māneti sphuṭārthaḥ | nindāstutī vāg-vyāpāreṇa sādhye | mānāpamānau tu kāyamanovyāpāreṇāpi syātām iti bhedaḥ | sarveti deha-yātrā-mātrād anyat sarva-karma grāhyam | ya īdṛśo guṇātītaḥ undāsīnavat ity ādy uktā yasyācārḥ parair api saṃvedyāḥ sa guṇātīto bodhyo na tu tad-upapatti-vāvadūka iti bhāvaḥ ||25||\nśrīdharaḥ : kathaṃ caitān trīn guṇān ativartate iti | asya praśnasyottaram āha māṃ ceti | ca-śabdo 'vadhāraṇārthaḥ | mām eva parameśvaram avyabhicāreṇa ekāntena bhakti-yogena yaḥ sevate sa etān guṇān samatītya samyag atikramya brahma-bhūyāya brahma-bhāvāya mokṣāya kalpate samartho bhavati ||26||\nmadhusūdanaḥ : adhunā katham etān guṇān ativartata iti tṛtīya-praśnasya prativacanam āha māṃ ceti | cas tv-arthaḥ | mām eveśvaraṃ nārāyaṇaṃ sarva-bhūtāntaryāmiṇaṃ māyayā kṣetrajñatām āgataṃ paramānanda-ghanaṃ bhagavantaṃ vāsudevam avyabhicāreṇa parama-prema-lakṣaṇena bhakti-yogena dvādaśādhyāyoktena yaḥ sevate sadā cintayati sa mad-bhakta etān prāg-uktān guṇān samatītya samyag-atikramyādvaita-darśanena bādhitvā brahma-bhūyāya brahma-bhavanāya mokṣāya kalpate samartho bhavati | sarvadā bhagavac-cintanam eva guṇātītatvopāya ity arthaḥ ||26||\nviśvanāthaḥ : kathaṃ caitān trīn guṇān ativartate iti tṛtīyapraśnasyottaram āha māṃ ceti | ca evārthe | mām eva śyāmasundarākāraṃ parameśvaraṃ bhakti-yogena yaḥ sevate sa eva brahma-bhūyāya brahmatvāya brahmānubhavāya yāvat bhaktyāham ekayā grāhyaḥ iti mad-vākye ekayeti viśeṣaṇopanyāsāt mām eva ye prapadyante māyām etāṃ taranti te ity atrāpi eva-kāra-prayogāt bhaktyā vinā prakārāntareṇa brahmānubhavo na bhavatīti niścayāt | bhakti-yogena kīdṛśena | avyabhicāreṇa karma-jñānādy-amiśreṇa niṣkāma-karmaṇo nyāsa-śravaṇāt | jñānaṃ ca mayi sannyaset iti jñānināṃ carama-daśāyāṃ jñānasyāpi nyāsa-śravaṇāt | bhakti-yogasya tu kvāpi nyāsāśravaṇāt bhakti-yoga eva so 'vyabhicāraḥ | tena karma-yogam iva jñāna-yogam api parityājya yady avyabhicāreṇa kevalenaiva bhaktiyogena sevate, tarhi jñānī api guṇātīto bhavati, nānyathā | ananya-bhaktas tu nirguṇo mad-apāśrayaḥ ity ekādaśokter guṇātīto bhavaty eva | atra idaṃ tattvaṃ VEṛṣE ity atrāsaṅginaḥ karmiṇo jñānino vā sāttvikatvenaiva sādhakatvāvagates tat-sāhacaryāt nirguṇo mad-apāśrayaḥ iti bhaktaḥ sādhaka evāvagamyate | tataś ca jñānī jñāna-siddhaḥ sann eva sāttvikatvaṃ parityajya guṇātīto bhavati | bhaktas tu sādhaka-daśām ārabhyaiva guṇātīto bhavatīty artho labhyate | atra ca-kāro 'vadhāraṇārthaḥ iti svāmi-caraṇāḥ | mām eveśvaraṃ nārāyaṇam avyabhicāreṇa bhakti-yogena dvādaśādyāyoktena yaḥ sevata iti madhusūdana-sarasvatī-pādāś ca vyācakṣate ||26||\nbaladevaḥ : kathaṃ caitāṃs trīn guṇān ativartata iti tṛtīya-praśnasyottaram āha māṃ ceti | co 'vadhāraṇe | nānyaṃ guṇebhyaḥ karāram ity ādy-uktyā yo guṇa-puruṣa-viveka-khyātim avāpa tayaiva tasyā guṇātyayo na saṃsidhyati, kintu tadvān api yo māṃ kṛṣṇam eva māyā-guṇāspṛṣṭaṃ māyā-niyantāraṃ nāyāyaṇādi-rūpeṇa bahudhāvirbhūtaṃ cid-ānanda-ghanaṃ sārvajñy-ādi-guṇa-ratnālayam avyabhicāreṇaikāntikena bhakti-yogena sevate śrayati sa etān duratyayān api guṇān atītyākramya brahma-bhūyāya kalpate guṇāṣṭa-viśiṣṭatvāya[*ENDNOTE] nija-dharmāya yogyo bhavati | taṃ dharmaṃ labhata ity arthaḥ | jīve brahma-śabdas tūkta eva prk, tathā ca bhakti-śiraskayaiva tad-viveka-khyātyā jīvasya svarūpa-lābho, na tu kevalayā tayety uktam | yat tu brahma-bhūyāya ity anena mad-rūpatāṃ sa yātīti pārtha-sārathinopadiṣṭam iti vyācaṣṭe | tan-niravadhānam eva tenaivedaṃ jñānam ity ādinā mokṣe 'pi | svarūpa-bhedasyābhihitatvāt nirañjanaḥ paramaṃ sāmyam upaiti ity ādi śrutiṣv api tatra tasya dṛṣṭatvād aṇutva-vibhutvādi-nitya-dharma-kṛtatvena nityatvāc ca tad-bhedasya tasmād guṇāṣṭaka-viśiṣṭatvam eva brahaiva san brahmāpy eti iti śrutyau tu brahma-sadṛśaḥ san bramāpy eti prāpnotīty arthaḥ | evaupamye 'vadhāraṇe iti viśva-prakāśāt | vavā yathā tathaivevaṃ sāmye ity amara-koṣāc ca | anyathā brahma-bhāvottaro brahmāpyayo na saṅgaccheta | ||26||\nśrīdharaḥ : tatra hetum āha brahmaṇo hīti | hi yasmād brahmaṇo 'haṃ pratiṣṭhā pratimā | ghanībhūtaṃ brahmaivāham | yathā ghanībhūtaḥ prakāśa eva sūrya-maṇḍalaṃ tadvad ity arthaḥ | tathāvyayasya nityasya | amṛtasya mokṣasya ca nitya-muktatvāt | tathā tat-sādhanasya śāśvatasya dharmasya ca śiddja-sattvātmakatvāt | tathaikāntikasya akhaṇḍitasya sukhasya ca pratiṣṭhāham | paramānandaik-rūpatvāt | ato mat-sevino mad-bhāvasyāvaśyambhāvitvād yuktam evoktaṃ brahma-bhūyāya kalpata iti ||\nmadhusūdanaḥ : atra hetum āha brahmaṇa iti | brahmaṇas tat-pada-vācyasya sopādhikasya jagad-utpatti-sthiti-laya-hetoḥ pratiṣṭhā pāramārthikaṃ nirvikalpalpakaṃ sac-cid-ānandātmakaṃ nirupādhikaṃ tat-pada-lakṣyam ahaṃ nivikalpako vāsudevaḥ pratitiṣṭhaty atreti pratiṣṭhā kalpita-rūpa-rahitam akalpitaṃ rūpam | ato yo mām upādhikaṃ brahma sevate sa brahma-bhūyāya kalpata iti yuktam eva |\nkīdṛśasya brahmaṇaḥ pratiṣṭhāham ity ākāṅkṣāyāṃ viśeṣaṇāni amṛtasya vināśa-rahitasya, avyayasya vipariṇāma-rahitasya ca, śāśvatasyāpakṣaya-rahitasya ca, dharmasya jñāna-niṣṭhā-lakṣaṇa-dharma-prāpyasya, sukhasya paramānanda-rūpasya | sukhasya viṣayendriya-saṃyogajatvaṃ vārayati aikāntikasyāvyabhicāriṇaḥ sarvasmin deśe kāle ca vidyamānasyaikāntika-sukha-rūpasyety arthaḥ | etādṛśasya brahmaṇo yasmād ahaṃ vāstavaṃ svarūpaṃ tasmān mad-bhaktaḥ saṃsārān mucyata iti bhāvaḥ | tathā coktaṃ brahmaṇā bhagavantaṃ śrī-kṛṣṇaṃ prati -\npūrṇo 'dvayo mukta upādhito 'mṛtaḥ || [10.14.23] iti |\natra sarvopādhi-śūnya ātmā brahma tvam ity arthaḥ | śukenāpi stutim antareṇaivoktam -\nsarveṣām eva kārya-vastūnāṃ bhāvārthaḥ sattā-rūpaḥ paramārtho bhavati kāryākāreṇa jāyamāne sopādhike brahmaṇi sthitaḥ kāraṇa-sattātiriktāyāḥ kārya-sattāyā anabhyupagamāt | tasyāpi bhavataḥ kāraṇasya sopādhikasya brahmaṇo bhāvārthaḥ sattā-rūpo 'rtho bhagavān kṛṣṇaḥ sopādhikasya nirupādhike kalpitatvāt kalpitasya cādhiṣṭhānān atirekāt, bhagavataḥ kṛṣṇasya ca sarva-kalpanādhiṣṭhānatvena paramārtha-satya-nirupādhi-brahma-rūpatvāt | ataḥ kim atad-vastu tasmāc chrī-kṛṣṇād anyad vastu paramārthikaṃ kiṃ nirūpyatāṃ tad evaikaṃ paramārthikaṃ nānyat kim apīty arthaḥ | tad etad ihāpy uktaṃ brahmaṇo hi pratiṣṭhāham iti |\nathavā tvad-bhaktas tvad-bhāvam āpnotu nāma kathaṃ nu brahma-bhāvāya kalpyate brahmaṇaḥ sakāśāt tavānyatvād ity āśaṅkyāha brahmaṇo hīti | brahmaṇaḥ paramātmanaḥ pratiṣṭhā paryāptir aham eva na tu mad-bhinnaṃ brahmety arthaḥ | tathāmṛtasya amṛtatvasya mokṣasya cāvyayasya sarvathānucchedyasya ca ca pratiṣṭhāham eva | mayy eva mokṣaḥ paryavastio mat-prāptir eva mokṣa ity arthaḥ | tathā śāśvatasya nitya-mokṣa-phalasya dharmasya jñāna-niṣṭhā-lakṣaṇasya ca paryāptir aham eva | jñāna-niṣṭhā-lakṣaṇo dharmo mayy eva paryavasito na tena mad-bhinnaṃ kiṃcit prāpyam ity arthaḥ | tathaikāntikasya sukhasya ca paryāptir aham eva parmānanda-rūpatvān na mad-bhinnaṃ kiṃcit sukhaṃ prāpyam astīty arthaḥ | tasmād yuktam evoktaṃ mad-bhakto brahma-bhūyāya kalpata iti ||27||\niti śrīmat-paramahaṃsa-parivrājakācārya-śrī-viśveśvara-sarasvatī-pāda-śiṣya-śrī-madhusūdana-sarasvatī-viracitāyāṃ śrīmad-bhagavad-gītā-gūḍhārtha-dīpikāyām guṇa-traya-vibhāga-yogo nāma caturdaśo 'dhyāyaḥ\nviśvanāthaḥ : nanu mad-bhaktānāṃ kathaṃ nirguṇa-brahmatva-prāptiḥ ? sā tu advitīya-tad-ekānubhavenaiva sambhavet | tatrāha brahmaṇo hīti | hi yasmāt parama-pratiṣṭhātvena prasiddhaṃ yad brahma tasyāpy ahaṃ pratiṣṭhā pratiṣṭhīyate 'sminn iti pratiṣṭhā āśrayo 'nna-mayādiṣu śrutiṣu sarvatraiva pratiṣṭhā-padasya tathārthatvāt | tathāmṛtasya pratiṣṭhā kiṃ svargīya-sudhāyāḥ ? na | avyayasya nāśa-rahitasya mokṣasyety arthaḥ | tathā śāśvatasya dharmasya sādhana-phala-daśayor api nitya-sthitasya bhakty-ākhyasya parama-dharmasyāhaṃ pratiṣṭhā, tathā tat-prāpyasyaikāntika-bhakta-sambandhinaḥ sukhasya premṇaś cāhaṃ pratiṣṭhā | ataḥ sarvasyāpi mad-adhīnatvāt kaivalya-kāmanayā kṛtena mad-bhajanena brahmaṇi līyamāno brahmatvam api prāpnoti |\natra brahmaṇo 'haṃ pratiṣṭhā ghanībhūtaṃ brahmaivāhaṃ yathā ghanībhūta-prakāśa eva sūrya-maṇḍalaṃ tadvad ity arthaḥ iti svāmi-caraṇāḥ | sūryasya tejo-rūpatve 'pi yathā tejasa āśrayatvam apy ucyate | evaṃ me kṛṣṇasya brahma-rūpatve 'pi brahmaṇaḥ pratiṣṭhātvam api | atra śrī-viṣṇu-purāṇam api pramāṇam -- śubhāśrayaḥ sa cittasya sarvagasya tathātmanaḥ [ViP 6.7.76] iti vyākhyātaṃ ca tatrāpi svāmi-caraṇaiḥ | sarvagasyātmanaḥ para-brahmaṇo 'pi āśrayaḥ pratiṣṭhā | tad uktaṃ bhagavatā brahmaṇo hi pratiṣṭhāham iti | tathā viṣṇu-dharme 'pi naraka-dvādaśī-prasaṅge -\ntatraiva māsarkṣa-pūjā-prasaṅe --\ntathā hari-vaṃśe 'pi vipra-kumārānayana-prasaṅge arjunaṃ prati śrī-bhagavad-vākyaṃ --\nbrahma-saṃhitāyām api (5.40) --\naṣṭama-skandhe ca (8.24.38) --\nmadhusūdana-sarasvatī-pādāś ca vyācakṣate sma yathā -- nanu tvad-bhaktas tvad-bhāvam āpnotu nāma kathaṃ brahma-bhūyāya kalpate brahmaṇaḥ sakāśāt tavānyatvād ity āśaṅkyāha brahmaṇo hīti | pratiṣṭhā paryāptir aham eveti | paryāptiḥ paripūrṇatā ity amaraḥ |\nvande nandātmajaṃ mahaḥ || ity upaślokayāmāsuś ca ||27||\ncaturdaśo 'yaṃ gītāsu saṅgataḥ saṅgataḥ satām ||14||\nbaladevaḥ : nanu tad-viveka-khyātyā tvad-eka-bhaktyā ca guṇātīto labdha-svarūpo brahma-śabdito muktaḥ kathaṃ tiṣṭhed iti cet tatrāha brahmaṇo hīti | hir niścaye | brahmaṇas tat-pūrvakayā tayā sattvādyāvaraṇātyayād āvirbhāvita-svaguṇāṣṭakasyāmṛtasya mṛitir nirgatasyāvyayasya tādrūpyaṇaikarasasya muktasya mad-atipriyasyāham eva vijñānānanda-mūrtir ananta-guṇo niravadyaḥ suhṛtatamaḥ sarveśvaraḥ | pratiṣṭhā pratiṣṭhīyate 'tra iti nirukteḥ paramāśrayo 'tipriyo bhavāmīti tādṛśaṃ māṃ parayā bhaktyānubhavaṃs tiṣṭhatīti | na matto viśleṣa-leśo na ca punar āvartate, yad gatvā na nivartante muktānāṃ paramā gatiḥ iti smṛtibhyaḥ |\nnanu muktas tvāṃ kathaṃ śrayeta śravaṇa-phalasya mukter lābhād iti ced asty atiśayitaṃ phalam iti bhāvenāha śāśvatasya sādhāraṇasya sukhasya ca vicitra-līlā-rasasyāham eva pratiṣṭheti | tīvrānanda-rūpa-tad-vibhūti-mal-līlānubhavāya mām eva samāśrayatīty evam āha śrutiḥ raso vai saḥ, rasaṃ hy evāyaṃ labdhvānandī bhavati [TaittU 2.7.1] iti ||27||\niti śrīmad-bhagavad-gītopaniṣad-bhāṣye caturdaśo 'dhyāyaḥ\n[*ENDNOTE] The eight qualities are listed in the ChAndogya UpaniSad: AtmApahata-pApmA vijaro vimRtyur vizoko vijighatso 'pipAsaH satya-kAmaH satya-saGkalpaH so 'nveSTavyaH |\nBhagavad-gītā - caturdaśo 'dhyāyaḥ


url: =Shikshan Sahayak Archives - Gk Exams\nGSERB Bharti Waiting List 2017 Shikshak sahayak @ gserb.org\nGSERB Bharti Waiting List 2017 | Shikshak sahayak @ gserb.org: Gujarat state Education Board (GSERB) Published a notification in Gujarat samachar and other news paper (12-04-2016) for recruitment of Shikshak sahayak(teacher helper). Total 1335 posts for Gujarati Medium Skiskhak sahayak. so Any Candidate is interested in this recruitment and want to apply for this recruitment… Read More »\nCategory: GSEB Gujarat Jobs Tags: Gujarat, Shikshan Sahayak