url: =Bhāmaha: Kāvyālaṃkāra (GRETIL)\nThis file is an html transformation of sa_bhAmaha-kAvyAlaMkAra.xml with a rudimentary header. For a more extensive header please refer to the source file.\n: Kāvyālaṅkāra of Bhāmaha, Paricchedas 1 to 6 With English Translation and Notes on Paricchedas 1 to 3 by C. Sankara Rama Sastri. Madras, Mylapore : Sri Balamanorama Press, 1956. (Sri Balamanorama Series, 54).\nThis file has been created by mass conversion of GRETIL's Sanskrit corpus from bhakavau.htm. Due to the heterogeneity of the sources the header markup might be suboptimal. For the sake of transparency the header of the legacy file is documented in the <note> element below:\nBased on: Kāvyālaṅkāra of Bhāmaha, Paricchedas 1 to 6 With English Translation\nand Notes on Paricchedas 1 to 3 by C. Sankara Rama Sastri.\nMadras, Mylapore : Sri Balamanorama Press, 1956.\n(Sri Balamanorama Series, 54)\nInput by Dominic Goodall (EFEO)\n(The text is not proofread!)\n[Notes by D. Goodall:]\nSome corrections from Raniero GNOLI's\nUdbhaṭa's Commentary on the Kāvyālaṃkāra of Bhāmaha with an Appendix by Margherita Taticchi including some fragments of Kālidāsa's Raghuvaṃśa.\nLiterary and Historical Documents from Pakistan II. Rome: Istituto Italiano per il Medio ed Estremo Oriente, 1962.\nSupplemented with readings (not consistently in the 1st 3 chapters) from Kashi Sanskrit Series 61,\nthe 1928 edition of Batuk Nātha "Sarmā and Baldeva Upādhyāya (\_edB):\nKāvyālaṅkāra of Bhāmaha Edited With Introduction etx. By Batuk Nāth Śarmā, M.A., Sāhityopādhyāya,\nand Baldeva Upādhyāya, M.A., Sāhitya Śāstrī,\nProfessors, Benares Hindu University. With a Foreword By Principal A.B. Dhruva, M.A., LL.B.,\nPro-Vice-Chancellor, Benares Hindu University.\nThe Kashi Sanskrit Series (Haridas Sanskrit Granthamala) 61 (Alaṅkāra Śāstra Section No. 2.)\nBenares: Chowkhamba Sanskrit Series Office, 1928.\nThe recent Chowkhamba edition (Kāvyālaṅkāra of Bhāmaḥ [sic] with `Aanand' Hindi commentary\nby Dr. Ramanand Sharma. Chowkhamba Sanskrit Series 110. Varanasi: Chowkhamba Sanskrit Series Office, 2002) has been ignored. The Hindi translation may be useful, but the edition is not a careful one:\nit incorporates the suggestions of earlier editors intermittently and without acknowledgement (e.g.6:60),\nand it sometimes translates someone's improvement without accepting it into the text (e.g. 6:56a). It takes\nno account of GNOLI (see e.g. 1:9).\nNo other editions available to me at the moment; but D.T. Tatacharya Siromani's edition with his\ncommentary (udyānavṛtti) published from Tiruvadi in 1934 (according to GNOLI 1962:xxxix, fn.2)\npraṇamya sārvaṃ sarvajñaṃ manovākkāyakarmabhiḥ\nkāvyālaṃkāra ityeṣa yathābuddhi vidhāsyate // Bh_1.1\ndharmārthakāmamokṣeṣu vaicakṣaṇyaṃ kalāsu ca\nprītiṃ karoti kīrtiṃ ca sādhukāvyanibandhanam // Bh_1.2\nadhanasyeva dātṛtvaṃ klībasyevāstrakauśalam\najñasyeva pragalbhatvam akaveḥ śāstravedanam // Bh_1.3\nvinayena vinā kā śrīḥ kā niśā śaśinā vinā\nrahitā satkavitvena kīdṛśī vāgvidagdhatā // Bh_1.4\ngurūpadeśādadhyetuṃ śāstraṃ jaḍadhiyo 'pyalam\nkāvyaṃ tu jāyate jātu kasyacit pratibhāvataḥ // Bh_1.5\nupeyuṣāmapi divaṃ sannibandhavidhāyinām\nāsta eva nirātaṅkaṃ kāntaṃ kāvyamayaṃ vapuḥ // Bh_1.6\nruṇaddhi rodasī cāsya yāvatkīrtiranaśvarī\ntāvatkilāyamadhyāste sukṛtī vaibudhaṃ padam // Bh_1.7\nato 'bhivāñchatā kīrtiṃ stheyasīmābhuvaḥ sthiteḥ\nyatno viditavedyena vidheyaḥ kāvyalakṣaṇaḥ // Bh_1.8\nśabdaśchando 'bhidhānārthā itihāsāśrayāḥ kathāḥ\nloko yuktiḥ kalāśceti mantavyāḥ kāvyahetavaḥ // Bh_1.9\nkāvyahetavaḥ] Udbhaṭa's comm. (see GNOLI 1962, p.XL); kāvyagairhyamī \_edM; kāvyayairvaśī \_edB; kāvyayairamī? \_edBpc(\_edBvl?)\nśabdābhidheye vijñāya kṛtvā tadvidupāsanam\nvilokyānyanibandhāṃśca kāryaḥ kāvyakriyādaraḥ // Bh_1.10\ntadvidupāsanam] \_edM; tadvidupāsanām \_edB\nsarvathā padamapyekaṃ na nigādyamavadyavat\nvilakṣmaṇā hi kāvyena duḥsuteneva nindyate // Bh_1.11\nnākavitvamadharmāya vyādhaye daṇḍanāya vā\nkukavitvaṃ punaḥ sākṣān mṛtimāhurmanīṣiṇaḥ // Bh_1.12\nnākavitvam] \_edM; akavitvam \_edB\nna kāntamapi nirbhūṣaṃ vibhāti vanitāmukham // Bh_1.13\nrūpakādimalaṃkāraṃ bāhyamācakṣate pare\nsupāṃ tiṅāṃ ca vyutpattiṃ vācāṃ vāñchantyalaṃkṛtim // Bh_1.14\ntadetadāhuḥ sauśabdyaṃ nārthavyutpattirīdṛśī\nśabdābhidheyālaṃkārabhedādiṣṭaṃ dvayaṃ tu naḥ // Bh_1.15\nCited in Kāvyaprakāśa 6\nśabdārthau sahitau kāvyaṃ gadyaṃ padyaṃ ca taddvidhā\nsaṃskṛtaṃ prākṛtaṃ cānyad apabhraṃśa iti tridhā // Bh_1.16\nvṛttadevādicaritaśaṃsi cotpādyavastu ca\nkalāśāstrāśrayaṃ ceti caturdhā bhidyate punaḥ // Bh_1.17\nsargabandho 'bhineyārthaṃ tathaivākhyāyikākathe\nanibaddhaṃ ca kāvyādi tatpunaḥ pañcadhocyate // Bh_1.18\nsargabandho mahākāvyaṃ mahatāṃ ca mahacca yat\nagrāmyaśabdamarthyaṃ ca sālaṃkāraṃ sadāśrayam // Bh_1.19\npañcabhiḥ sandhibhiryuktaṃ nātivyākhyeyamṛddhimat // Bh_1.20\nmantra] \_edM\_edB; mantri \_edBKa nātivyākhyeyam---this theme famously returned to in 2:20 below\ncaturvargābhidhāne 'pi bhūyasārthopadeśakṛt\nyuktaṃ lokasvabhāvena rasaiśca sakalaiḥ pṛthak // Bh_1.21\nnāyakaṃ prāgupanyasya vaṃśavīryaśrutādibhiḥ\nna tasyaiva vadhaṃ brūyād anyotkarṣābhidhitsayā // Bh_1.22\nyadi kāvyaśarīrasya na sa vyāpitayeṣyate\nna cābhyudayabhāktasya mudhādau grahaṇastavau // Bh_1.23\ngrahaṇastavau] \_edM\_edB; grahaṇaṃ stave \_edMGa\nnāṭakaṃ dvipadīśamyārāsakaskandhakādi yat\nuktaṃ tadabhineyārtham ukto 'nyaistasya vistaraḥ // Bh_1.24\ngadyena yuktodāttārthā socchvāsākhyāyikā matā // Bh_1.25\nsaṃskṛtā@] \_edM; prakṛtā@ \_edB; prasṛtā@ \_edBKha; prakṛtā(sṛtā) \_edBGha\nvṛttamākhyāyate tasyāṃ nāyakena svaceṣṭitam\nvaktraṃ cāparavaktraṃ ca kāle bhāvyārthaśaṃsi ca // Bh_1.26\nkaverabhiprāyakṛtaiḥ kathanaiḥ kaiścidaṅkitā\nkanyāharaṇasaṃgrāmavipralambhodayānvitā // Bh_1.27\nkathanaiḥ] \_edM; kathānaiḥ \_edB\nna vaktrāparavaktrābhyāṃ yuktā nocchāsavatyapi\nsaṃskṛtāsaṃskṛtā ceṣṭā kathāpabhraṃśabhāk tathā // Bh_1.28\nsaṃskṛtāsaṃskṛtā] \_edM; saṃskṛtaṃ saṃskṛtā \_edB\nanyaiḥ svacaritaṃ tasyāṃ nāyakena tu nocyate\nsvaguṇāviṣkṛtiṃ kuryād abhijātaḥ kathaṃ janaḥ // Bh_1.29\nkathaṃ janaḥ] \_edM\_edB; kathaṃcana GNOLI\nanibaddhaṃ punargāthāślokamātrādi tatpunaḥ\nyuktaṃ vakrasvabhāvoktyā sarvamevaitadiṣyate // Bh_1.30\nvaidarbhamanyadastīti manyante sudhiyo 'pare\ntadeva ca kila jyāyaḥ sadarthamapi nāparam // Bh_1.31\ngauḍīyamidametattu vaidarbhamiti kiṃ pṛthak\ngatānugatikanyāyān nānākhyeyamamedhasām // Bh_1.32\nnanu cāśmakavaṃśādi vaidarbhamiti kathyate\nkāmaṃ tathāstu prāyeṇa saṃjñecchāto vidhīyate // Bh_1.33\ncāśmakavaṃśādi] \_edM\_edB; * * kavaṃśyādi GNOLI\napuṣṭārthamavaktrokti prasannamṛju komalam\nbhinnaṃ geyamivedaṃ tu kevalaṃ śrutipeśalam // Bh_1.34\nalaṃkāravadagrāmyam arthyaṃ nyāyyamanākulam\ngauḍīyamapi sādhīyo vaidarbhamiti nānyathā // Bh_1.35\nna nitāntādimātreṇa jāyate cārutā girām\nvakrābhidheyaśabdoktir iṣṭā vācāmalaṃkṛtiḥ // Bh_1.36\nneyārthaṃ kliṣṭamanyārtham avācakamayuktimat\ngūḍhaśabdābhidhānaṃ ca kavayo na prayuñjate // Bh_1.37\nneyārthaṃ nīyate yukto yasyārthaḥ kṛtibhirbalāt\nśabdanyāyānupārūḍhaḥ kathaṃcitsvābhisandhinā // Bh_1.38\nmāyeva bhadreti yathā sā cāsādhvī prakalpanā\nveṇudākeriti ca tāṃ nayanti vacanādvinā // Bh_1.39\ntāṃ nayanti] \_edM; tānniyanti \_edB Several interpretations of this example are presented in \_msM, but it remains mysterious\nkliṣṭaṃ vyavahitaṃ vidyād anyārthaṃ vigame yathā\nvijahrustasya tāḥ śokaṃ krīḍāyāṃ vikṛtaṃ ca tat // Bh_1.40\n@nyārthaṃ vigame] \_edM\_edBGa; @nyarthavigame \_edB the anyārtha is ``effected by the vi [in vijahruḥ]". Apparently this would come under avācaka for Mammaṭa\nhimāpahāmitradharair vyāptaṃ vyometyavācakam\nsākṣādarūḍhaṃ vācye 'rthe nābhidhānaṃ pratīyate // Bh_1.41\nApparenlty this would come under kliṣṭa for Mammaṭa\nayuktimad yathā dūtā jalabhṛnmārutendavaḥ\ntathā bhramarahārītacakravākaśukādayaḥ // Bh_1.42\n@mārutendavaḥ] \_edM\_edB; @mātrakeṅaca \_edBGa; @mātra(ru?)teṣu ca \_edBKa tathā bhramara@] \_edM\_edB; tatrābhramarahārīta@ GNOLI\navāco 'vyaktavācaśca dūradeśavicāriṇaḥ\nkathaṃ dūtyaṃ prapadyerann iti yuktyā na yujyate // Bh_1.43\nyadi cotkaṇṭhayā yattad unmatta iva bhāṣate\ntathā bhavatu bhūmnedaṃ sumedhobhiḥ prayujyate // Bh_1.44\ngūḍhaśabdābhidhānaṃ ca na prayojyaṃ kathaṃcana\nsudhiyāmapi naivedam upakārāya kalpate // Bh_1.45\nasitartitugadricchit svaḥkṣitāṃ patiradvidṛk\namidbhiḥ śubhradṛgdṛṣṭair dviṣo jeghnīyiṣīṣṭa vaḥ // Bh_1.46\nasitartibhugadrikṣit svaḥ kitāṃ patiradvidṛk| amībhiḥ śubhradṛgvṛṣṭairdviṣo jeghnīyiṣīṣṭa vaḥ \_edBGha Interpreted in \_msM\_ with the aid of Ratneśvarasūri's commentary on the Sarasvatīkaṇṭhābharaṇa [apare catvāro doṣāḥ]\nśrutiduṣṭārthaduṣṭe ca kalpanāduṣṭamityapi\nśrutikaṣṭaṃ tathaivāhur vācaṃ doṣaṃ caturvidham // Bh_1.47\npracāradharṣitodgāravisargahadayantritāḥ // Bh_1.48\n@klinnacchinna@] \_edM\_edB; @cchinnaklinna@ \_edBKa @hadayantritāḥ] \_edM\_edB; @hadayaṃtṛtāḥ \_edBGa\nhiraṇyaretāḥ sambādhaḥ pelavopasthitāṇḍajāḥ\nvākkāṭavādayaśceti śrutiduṣṭā matā giraḥ // Bh_1.49\narthaduṣṭaṃ punarjñeyaṃ yatrokte jāyate matiḥ\nasabhyavastuviṣayā śabdaistadvācibhiryathā // Bh_1.50\nhantumeva pravṛttasya stabdhasya vivaraiṣiṇaḥ\npatanaṃ jāyate 'vaśyaṃ kṛcchreṇa punarunnatiḥ // Bh_1.51\nstabdhasya] \_edM\_edB; stambhasya \_edBGa\npadadvayasya sandhāne yadaniṣṭaṃ prakalpate\ntadāhuḥ kalpanāduṣṭaṃ sa śauryābharaṇo yathā // Bh_1.52\nprakalpate] \_edM\_edB; pragalbhate \_edBKa; prakalpyate \_edBGha\nyathā.ajihladadityādi śrutikaṣṭaṃ ca tadviduḥ\nna tad icchanti kṛtino gaṇḍamapyapare kila // Bh_1.53\nsanniveśaviśeṣāttu duruktamapi śobhate\nnīlaṃ palāśamābaddham antarāle srajāmiva // Bh_1.54\nkiṃcidāśrayasaundaryād dhatte śobhāmasādhvapi\nkāntāvilocananyastaṃ malīmasamivāñjanam // Bh_1.55\nāpāṇḍugaṇḍametatte vadanaṃ vanajekṣaṇe\nsaṃgamāt pāṇḍuśabdasya gaṇḍaḥ sādhu yathoditam // Bh_1.56\nanayānyad api jñeyaṃ diśā yuktamasādhvapi\nyathā viklinnagaṇḍānāṃ kariṇāṃ madavāribhiḥ // Bh_1.57\nmada@] \_edM\_edB; muda@ \_edBGha\nmadaklinnakapolānāṃ dviradānāṃ catuḥśatī\nyathā tadvadasādhīyaḥ sādhīyaśca prayojayet // Bh_1.58\netad grāhyaṃ surabhi kusumaṃ grāmyam etannidheyaṃ dhatte śobhāṃ viracitamidaṃ sthānamasyaitadasya\nmālākāro racayati yathā sādhu vijñāya mālāṃ yojyaṃ kāvyeṣvavahitadhiyā tadvadevābhidhānam // Bh_1.59\niti bhāmahālaṅkāre prathamaḥ paricchedaḥ\nmādhuryamabhivāñchantaḥ prasādaṃ ca sumedhasaḥ\nsamāsavanti bhūyāṃsi na padāni prayuñjate // Bh_2.1\nkecidojo 'bhidhitsantaḥ samasyanti bahūnyapi\nyathā mandārakusumareṇupiñjaritālakā // Bh_2.2\nśravyaṃ nātisamastārthaṃ kāvyaṃ madhuramiṣyate\nāvidvadaṅganābālapratītārthaṃ prasādavat // Bh_2.3\nanuprāsaḥ sayamako rūpakaṃ dīpakopame\niti vācāmalaṃkārāḥ pañcaivānyairudāhṛtāḥ // Bh_2.4\nsarūpavarṇavinyāsam anuprāsaṃ pracakṣate\nkiṃ tayā cintayā kānte nitānteti yathoditam // Bh_2.5\ngrāmyānuprāsamanyattu manyante sudhiyo 'pare\nsa lolamālānīlālikulākulagalo balaḥ // Bh_2.6\nnānārthavanto 'nuprāsā na cāpyasadṛśākṣarāḥ\nyuktyānayā madhyamayā jāyante cāravo giraḥ // Bh_2.7\nlāṭīyamapyanuprāsam ihecchantyapare yathā\ndṛṣṭiṃ dṛṣṭisukhāṃ dhehi candraścandramukhoditaḥ // Bh_2.8\nādimadhyāntayamakaṃ pādābhyāsaṃ tathāvalī\nsamastapādayamakam ityetat pañcadhocyate // Bh_2.9\nādau madhyāntayorvā syād iti pañcaiva tadyathā // Bh_2.10\nsādhunā sādhunā tena rājatā rājatā bhṛtā\nsahitaṃ sahitaṃ kartuṃ saṃgataṃ saṃgataṃ janam // Bh_2.11\nsādhuḥ saṃsārādbibhyadasmādasārāt kṛtvā kleśāntaṃ yāti vartma praśāntam\njātiṃ vyādhīnāṃ durdamānāmadhīnāṃ vāñchañjyāyastvaṃ chindhi muktānayastvam // Bh_2.12\ndurdamānām] \_edM; durnayānām \_edB; durdayānām \_edBGa vāñchañjyāyastvaṃ chindhi muktānayastvam \_edM; vāñchantyā(ñjyā?)yastvaṃ chindhi muktāna(ma?)yastvam \_edB\nna te dhirdhīra bhogeṣu ramaṇīyeṣu saṃgatā\nmunīnapi harantyete ramaṇī yeṣu saṃgatā // Bh_2.13\nsitāsitākṣīṃ supayodharādharāṃ susaṃmadāṃ vyaktamadāṃ lalāmadām\nghanāghanā nīlaghanā ghanālakāṃ priyāmimāmutsukayanti yanti ca // Bh_2.14\namī nṛpā dattasamagraśāsanāḥ kadācidapyapratibaddhaśāsanāḥ\nkṛtāgasāṃ mārgabhidāṃ ca śāsanāḥ pitṛkramādhyāsitatādṛśāsanāḥ // Bh_2.15\nanantaraikāntarayor evaṃ pādāntayorapi\nkṛtsnaṃ ca sarvapādeṣu duṣkaraṃ sādhu tādṛśam // Bh_2.16\nduṣkaraṃ] \_edM; duṣkṛtam \_edB\ntulyaśrutīnāṃ bhinnānām abhidheyaiḥ parasparam\nvarṇānāṃ yaḥ punarvādo yamakaṃ tannigadyate // Bh_2.17\npratītaśabdamojasvi suśliṣṭapadasandhi ca\nprasādi svabhidhānaṃ ca yamakaṃ kṛtināṃ matam // Bh_2.18\nprahelikā sā hyuditā rāmaśarmācyutottare // Bh_2.19\nkāvyānyapi yadīmāni vyākhyāgamyāni śāstravat\nutsavaḥ sudhiyāmeva hanta durmedhaso hatāḥ // Bh_2.20\nupamānena yattattvam upameyasya rūpyate\nguṇānāṃ samatāṃ dṛṣṭvā rūpakaṃ nāma tadviduḥ // Bh_2.21\nsamastavastuviṣayam ekadeśavivarti ca\ndvidhā rūpakamuddiṣṭam etattaccocyate yathā // Bh_2.22\nśīkarāmbhomadasṛjas tuṅgā jaladadantinaḥ\nniryānto madayantīme śakrakārmukavāraṇāḥ // Bh_2.23\nmadayantīme śakrakārmukavāraṇāḥ] \_edM(conj); maṇḍayantīme śakrakārmukakānanam \_edB; madayantīme śakrakārmukakāraṇam \_edBGa\npayomucāṃ dhvanirdhīro dunoti mama tāṃ priyām // Bh_2.24\ntaḍidvalaya@] \_edB; taṭidvalaya@ \_edM\nādimadhyāntaviṣayaṃ tridhā dīpakamiṣyate\nekasyaiva tryavasthatvād iti tadbhidyate tridhā // Bh_2.25\namūni kurvate 'nvarthām asyākhyāmarthadīpanāt\ntribhirnidarśanaiścedaṃ tridhā nirdiśyate yathā // Bh_2.26\nmado janayati prītiṃ sānaṅgaṃ mānabhaṅguram\nsa priyāsaṃgamotkaṇṭhāṃ sāsahyāṃ manasaḥ śucam // Bh_2.27\nsānaṅgaṃ] \_edM\_edB; sānalāṃ \_edBKa\nmālinīraṃśukabhṛtaḥ striyo 'laṃkurute madhuḥ\nhārītaśukavācaśca bhūdharāṇāmupatyakāḥ // Bh_2.28\ncīrīmavatīraraṇyānīḥ saritaḥ śuṣyadambhasaḥ\npravāsināṃ ca cetāṃsi śucirantaṃ ninīṣati // Bh_2.29\ncīrī@] \_edM\_edB; carī@ \_edBKa\nupameyasya yatsāmyaṃ guṇaleśena sopamā // Bh_2.30\nyathevaśabdau sādṛśyam āhaturvyatirekiṇoḥ\ndūrvākāṇḍamiva śyāmaṃ tanvī śyāmālatā yathā // Bh_2.31\nśyāmaṃ] \_edM\_edB; śyāmā \_edBGha śyāmālatā] \_edM\_edB; śyāmalatā \_edBGa\_edBGha\nvinā yathevaśabdābhyāṃ samāsābhihitā parā\nyathā kamalapatrākṣī śaśāṅkavadaneti ca // Bh_2.32\nvatināpi kriyāsāmyaṃ tadvadevābhidhīyate\ndvijātivadadhīte 'sau guruvaccānuśāsti naḥ // Bh_2.33\nyathevānabhidhāne 'pi guṇasāmyapratītitaḥ // Bh_2.34\nsādhusādhāraṇatvādir guṇo 'tra vyatiricyate\nsa sāmyamāpādayati virodhe 'pi tayoryathā // Bh_2.35\nkiyantaḥ santi guṇinaḥ sādhusādhāraṇaśriyaḥ\nsvādupākaphalānamrāḥ kiyanto vādhvaśākhinaḥ // Bh_2.36\nyaduktaṃ triprakāratvaṃ tasyāḥ kaiścinmahātmabhiḥ\nnindāpraśaṃsācikhyāsābhedādatrābhidhīyate // Bh_2.37\nsāmānyaguṇanirdeśāt trayamapyuditaṃ nanu\nmālopamādiḥ sarvo 'pi na jyāyān vistaro mudhā // Bh_2.38\nhīnatāsambhavo liṅgavacobhedo viparyayaḥ\nupamānādhikatvaṃ ca tenāsadṛśatāpi ca // Bh_2.39\nta eta upamādoṣāḥ sapta medhāvinoditāḥ\nsodāharaṇalakṣmāṇo varṇyante 'tra ca te pṛthak // Bh_2.40\nsa mārutākampitapītavāsā bibhratsalīlaṃ śaśibhāsamabjam\nyadupravīraḥ pragṛhītaśārṅgaḥ sendrāyudho megha ivābabhāse // Bh_2.41\ncited by Namisādhu ad Kāvālaṅkāra of Rudraṭa 11:24 with śaśibhāsi śaṅkham (lectio facilior?)\nśakracāpagrahādatra darśitaṃ kila kārmukam\nvāsaḥśaṅkhānupādānād dhīnamityabhidhīyate // Bh_2.42\nsarvaṃ sarveṇa sārūpyaṃ nāsti bhāvasya kasyacit\nyathopapatti kṛtibhir upamāsu prayujyate // Bh_2.43\nakhaṇḍamaṇḍalaḥ kvenduḥ kva kāntānanamadyuti\nyatkiṃcitkāntisāmānyāc chaśinaivopamīyate // Bh_2.44\nkiṃ ca kāvyāni neyāni lakṣaṇena mahātmanām\ndṛṣṭaṃ vā sarvasārūpyaṃ rājamitre yathoditam // Bh_2.45\nsūryāṃśasaṃmīlitalocaneṣu dīneṣu padmānilanirmadeṣu\nsādhvyaḥ svageheṣviva bhartṛhīnāḥ kekā vineśuḥ śikhināṃ mukheṣu // Bh_2.46\nvineśuḥ] \_edM\_edB; vineduḥ \_edBKa This verse is cited by Vāmana in his Kāvyālaṅkārasūtravṛtti ad 4.2.10\nniṣpeturāsyādiva tasya dīptāḥ śarā dhanurmaṇḍalamadhyabhājaḥ\njājvalyamānā iva vāridhārā dinārdhabhājaḥ pariveṣiṇo 'rkāt // Bh_2.47\nśākavardhanasya [illustration of asambhava; quoted in the 10th ullāsa of Mammaṭa's Kāvyaprakāśa]\nkathaṃ pāto 'mbudhārāṇāṃ jvalantīnāṃ vivasvataḥ\nasambhavādayaṃ yuktyā tenāsambhava ucyate // Bh_2.48\ntatrāsambhavinārthena kaḥ kuryādupamāṃ kṛtī\nko nāma vahninaupamyaṃ kurvīta śaśalakṣmaṇaḥ // Bh_2.49\nyasyātiśayavānarthaḥ kathaṃ so 'sambhavo mataḥ\niṣṭaṃ cātiśayārthatvam upamotprekṣayoryathā // Bh_2.50\npuñjībhūtamiva dhvāntam eṣa bhāti mataṅgajaḥ\nsaraḥ śaratprasannāmbho nabhaḥkhaṇḍamivojjhitam // Bh_2.51\nNote that, for Bhāmaha, liṅgabheda is not a problem in upamās if the genders are masculine and neuter, as he explains below (2:57).\natha liṅgavacobhedāv ucyete saviparyayau\nhīnādhikatvāt sa dvedhā trayamapyucyate yathā // Bh_2.52\navigāhyo 'si nārīṇām ananyamanasāmapi\nviṣamopalabhinnormir āpagevottitīrṣataḥ // Bh_2.53\nkvacidagre prasaratā kvacidāpatya nighnatā\nśuneva sāraṅgakulaṃ tvayā bhinnaṃ dviṣāṃ balam // Bh_2.54\n\_edM\_ notes that the verse is cited in Keśavamiśra's Alaṅkāraśekhara (V.1)\nayaṃ padmāsanāsīnaś cakravāko virājate\nyugādau bhagavān brahmā vinirmitsuriva prajāḥ // Bh_2.55\nnanūpamīyate pāṇiḥ kamalena vikāsinā\nadharo vidrumacchedabhāsā bimbaphalena ca // Bh_2.56\nucyate kāmamastīdaṃ kiṃ tu strīpuṃsayorayam\nvidhirnābhimato 'nyaistu trayāṇāmapi neṣyate // Bh_2.57\nsa pītavāsāḥ pragṛhītaśārṅgo manojñabhīmaṃ vapurāpa kṛṣṇaḥ\nśatahradendrāyudhavānniśāyāṃ saṃsṛjyamānaḥ śaśineva meghaḥ // Bh_2.58\nśaśino grahaṇādetad ādhikyaṃ kila na hyayam\nnirdiṣṭa upameye 'rthe vācyo vā jalajo 'tra tu // Bh_2.59\njalajo] \_edM; jalado \_edB jalaja must refer here to the conch.\nna sarvasārūpyamiti vistareṇodito vidhiḥ\nabhiprāyātkavernātra vidheyā jalaje matiḥ // Bh_2.60\nBhāmaha might be intending to convey that he is not dogmatic on the point by suggesting that Rāmaśarman might have intended the imbalance.\nādhikyamupamānānāṃ nyāyyaṃ nādhikatā bhavet\ngokṣīrakundahalināṃ viśuddhyā sadṛśaṃ yaśaḥ // Bh_2.61\nnyāyyaṃ] \_edM\_edB; nyāyyā \_edBGha\nekenaivopamānena nanu sādṛśyamucyate\nuktārthasya prayogo hi gurumarthaṃ na puṣyati // Bh_2.62\nekenai@] \_edM\_edB; etenai@ \_edBGa No answer given to this objection.\nvane 'tha tasminvanitānuyāyinaḥ pravṛttadānārdrakaṭā mataṅgajāḥ\nvicitrabarhābharaṇāśca barhiṇo babhurdivīvāmalavigrahā grahāḥ // Bh_2.63\nQuoted by Namisādhu ad Rudraṭa's Kāvyālaṅkāra 11:24, reading vanitāvihāriṇaḥ prabhinnadānārdrakaṭā mataṅgajāḥ\ngrahairapi gajādīnāṃ yadi sādṛśyamucyate\ntathāpi teṣāṃ tairasti kāntirvāpyugratāpi vā // Bh_2.64\nityukta upamābhedo vakṣyate cāparaḥ punaḥ\nupamāderalaṃkārād viśeṣo 'nyo 'bhidhīyate // Bh_2.65\nākṣepo 'rthāntaranyāso vyatireko vibhāvanā\nsamāsātiśayoktī ca ṣaḍalaṃkṛtayo 'parāḥ // Bh_2.66\nvakṣyamāṇoktaviṣayas tatrākṣepo dvidhā mataḥ\nekarūpatayā śeṣā nirdekṣyante yathākramam // Bh_2.67\npratiṣedha iveṣṭasya yo viśeṣābhidhitsayā\nākṣepa iti taṃ santaḥ śaṃsanti dvividhaṃ yathā // Bh_2.68\nākṣepa iti] \_edM\_edB; ākṣepamiti GNOLI\nahaṃ tvāṃ yadi nekṣeya kṣaṇamapyutsukā tataḥ\niyadevāstvato 'nyena kimuktenāpriyeṇa te // Bh_2.69\ntvāṃ] \_edM\_edB; tvā \_edBGa iyadevāstvato 'nyena] \_edM\_edB; iyadevāstu vānyena \_GNOLI [thus vakṣyamāṇaviṣaya ākṣepa]\nsvavikramākrāntabhuvaś citraṃ yanna tavoddhatiḥ\nko vā heturalaṃ sindhor vikārakaraṇaṃ prati // Bh_2.70\nsvavikramākrānta@] \_edM; svavikramānta@ \_edB\_unmetrical ko vā heturalaṃ] \_edGnoli; ko vā seturalaṃ \_edM\_edB\njñeyaḥ so 'rthāntaranyāsaḥ pūrvārthānugato yathā // Bh_2.71\nparānīkāni bhīmāni vivikṣorna tava vyathā\nsādhu vāsādhu vāgāmi puṃsāmātmaiva śaṃsati // Bh_2.72\nCHECK Namisādhu on Rudraṭa's Kāvyālaṅkāra ad 8:24\nayamarthāntaranyāsaḥ sutarāṃ vyajyate yathā // Bh_2.73\nvahanti girayo meghān abhyupetān gurūnapi\ngarīyāneva hi gurūn bibharti praṇayāgatān // Bh_2.74\nupamānavato 'rthasya yadviśeṣanidarśanam\nvyatirekaṃ tamicchanti viśeṣāpādanādyathā // Bh_2.75\nsitāsite pakṣmavatī netre te tāmrarājinī\nekāntaśubhraśyāme tu puṇḍarīkāsitotpale // Bh_2.76\nkriyāyāḥ pratiṣedhe yā tatphalasya vibhāvanā\njñeyā vibhāvanaivāsau samādhau sulabhe sati // Bh_2.77\napītamattāḥ śikhino diśo 'nutkaṇṭhitākulāḥ\nnīpo 'viliptasurabhir abhraṣṭakaluṣaṃ jalam // Bh_2.78\nyatrokte gamyate 'nyo 'rthas tatsamānaviśeṣaṇaḥ\nsā samāsoktiruddiṣṭā saṃkṣiptārthatayā yathā // Bh_2.79\nsaṃkṣiptārthatayā yathā] \_edM\_edB; saṃkṣiptārthā yathā tathā \_edBKa\nskandhavānṛjuravyālaḥ sthiro 'nekamahāphalaḥ\njātastarurayaṃ coccaiḥ pātitaśca nabhasvatā // Bh_2.80\nnimittato vaco yattu lokātikrāntagocaram\nmanyante 'tiśayoktiṃ tām alaṅkāratayā yathā // Bh_2.81\nsvapuṣpacchavihāriṇyā candrabhāsā tirohitāḥ\nanvamīyanta bhṛṅgālivācā saptacchadadrumāḥ // Bh_2.82\napāṃ yadi tvakchithilā cyutā syāt phaṇināmiva\ntadā śuklāṃśukāni syur aṅgeṣvambhasi yoṣitām // Bh_2.83\n@śukāni syuraṅge@] \_edM\_edB; @śukāny āsann aṅge@ GNOLI\nsarvaivātiśayoktistu tarkayettāṃ yathāgamam // Bh_2.84\nsaiṣa sarvaiva vakroktir anayārtho vibhāvyate\nyatno 'syāṃ kavinā kāryaḥ ko 'laṅkāro 'nayā vinā // Bh_2.85\nhetuśca sūkṣmo leśo 'tha nālaṃkāratayā mataḥ\nsamudāyābhidhānasya vakroktyanabhidhānataḥ // Bh_2.86\ngato 'stamarko bhātīndur yānti vāsāya pakṣiṇaḥ\nityevamādi kiṃ kāvyaṃ vārtāmenāṃ pracakṣate // Bh_2.87\nCited by Daṇḍin in Kāvyādarśa 2:244\nyathāsaṃkhyamathotprekṣām alaṅkāradvayaṃ viduḥ\nsaṃkhyānamiti medhāvinotprekṣābhihitā kvacit // Bh_2.88\nkramaśo yo 'nunirdeśo yathāsaṃkhyaṃ taducyate // Bh_2.89\nvaktrakāntīkṣaṇagativāṇīvālaistvayā jitāḥ // Bh_2.90\navivakṣitasāmānyā kiṃciccopamayā saha\natadguṇakriyāyogād utprekṣātiśayānvitā // Bh_2.91\nkiṃśukavyapadeśena tarumāruhya sarvataḥ\ndagdhādagdhamaraṇyānyāḥ paśyatīva vibhāvasuḥ // Bh_2.92\nsvabhāvoktiralaṅkāra iti kecit pracakṣate\narthasya tadavasthatvaṃ svabhāvo 'bhihito yathā // Bh_2.93\nākrośannāhvayannanyān ādhāvanmaṇḍalai rudan\ngā vārayati daṇḍena ḍimbhaḥ sasyāvatāraṇīḥ // Bh_2.94\nmaṇḍalai rudan] \_edM; maṇḍalairnudan \_edB sasyā@] \_edM; śasyā@ \_edB\nsamāsenoditamidaṃ dhīkhedāyaiva vistaraḥ\nasaṃgṛhītamapyanyad abhyūhyamanayā diśā // Bh_2.95\nsvayaṃ kṛtaireva nidarśanairiyaṃ mayā prakḷptā khalu vāgalaṅkṛtiḥ\nataḥ paraṃ cāruranekadhāparo girāmalaṅkāravidhirvidhāsyate // Bh_2.96\niti bhāmahālaṅkāre dvitīyaḥ paricchedaḥ\npreyo rasavadūrjasvi paryāyoktaṃ samāhitam\ndviprakāramudāttaṃ ca bhedaiḥ śliṣṭamapi tribhiḥ // Bh_3.1\napahnutiṃ viśeṣoktaṃ virodhaṃ tulyayogitām\naprastutapraśaṃsāṃ ca vyājastutinidarśane // Bh_3.2\nvirodhaṃ] \_edM; viśeṣaṃ \_edB\nupamārūpakaṃ cānyad upameyopamāmapi\nsahoktiparivṛttī ca sasaṃdehamananvayam // Bh_3.3\nutprekṣāvayavaṃ cānye saṃsṛṣṭimapi cāpare\nbhāvikatvaṃ ca nijagur alaṃkāraṃ sumedhasaḥ // Bh_3.4\nsaṃsṛṣṭimapi] \_edM; saṃsṛṣṭamapi \_edB\npreyo gṛhāgataṃ kṛṣṇam avādīdviduro yathā\nadya yā mama govinda jātā tvayi gṛhāgate\nkālenaiṣā bhavet prītis tavaivāgamanāt punaḥ // Bh_3.5\nCited by Daṇḍin as Kāvyādarśa 2:276 Cf. verse relegated to appendix of Crit. Ed. of Mahābhārata: 5.90.28 After 28, K4 B Dn Ds D2 (marg.).3-9 ins.: 05*0417_01 yā me prītiḥ puṣkarākṣa tvaddarśanasamudbhavā 05*0417_02 sā kim ākhyāyate tubhyam antarātmāsi dehinām\ndevī samāgamaddharma maskariṇyatirohitā // Bh_3.6\nūrjasvi karṇena yathā pārthāya punarāgataḥ\ndviḥ sandadhāti kiṃ karṇaḥ śalyetyahirapākṛtaḥ // Bh_3.7\nparyāyoktaṃ yadanyena prakāreṇābhidhīyate\nuvāca ratnāharaṇe caidyaṃ śārṅgadhanuryathā // Bh_3.8\ngṛheṣvadhvasu vā nānnaṃ bhuñjmahe yadadhītinaḥ\nna bhuñjate dvijāstacca rasadānanivṛttaye // Bh_3.9\nsamāhitaṃ rājamitre yathā kṣatriyayoṣitām\nrāmaprasattyai yāntīnāṃ puro 'dṛśyata nāradaḥ // Bh_3.10\n@prasattyai] \_edM; @prasaktyai \_edB\nudāttaṃ śaktimān rāmo guruvākyānurodhakaḥ\nvihāyopanataṃ rājyaṃ yathā vanamupāgatam // Bh_3.11\nudāttaṃ] \_edM; udātta@ \_edB vihāyopanataṃ] \_edM\_edB; vihāyopavanaṃ \_edBGa\netadevāpare 'nyena vyākhyānenānyathā viduḥ\nnānāratnādiyuktaṃ yat tatkilodāttamucyate // Bh_3.12\ncāṇakyo naktamupayānn andakrīḍāgṛhaṃ yathā\nśaśikāntopalacchannaṃ viveda payasāṃ kaṇaiḥ // Bh_3.13\nkaṇaiḥ] \_edM; ga(ka?)ṇaiḥ \_edB\nupamānena yattattvam upameyasya sādhyate\nguṇakriyābhyāṃ nāmnā ca śliṣṭaṃ tadabhidhīyate // Bh_3.14\nlakṣaṇaṃ rūpake 'pīdaṃ lakṣyate kāmamatra tu\niṣṭaḥ prayogo yugapad upamānopameyayoḥ // Bh_3.15\nCould iṣṭaḥ be a corruption of śliṣṭaḥ ?\nityatra meghakariṇāṃ nirdeśaḥ kriyate samam // Bh_3.16\nśleṣādevārthavacasor asya ca kriyate bhidā\ntatsahoktyupamāhetunirdeśāttrividhaṃ yathā // Bh_3.17\n@hetunirdeśāttrividhaṃ] \_edM; @hetunirdeśāt kramaśo \_edB; @heturnirdeśāt kramaśo \_edBGha\nchāyāvanto gatavyālāḥ svārohāḥ phaladāyinaḥ\nmārgadrumā mahāntaśca pareṣāmeva bhūtaye // Bh_3.18\n[---a combination of śliṣṭa and sahokti]\nunnatā lokadayitā mahāntaḥ prājyavarṣiṇaḥ\nśamayanti kṣitestāpaṃ surājāno ghanā iva // Bh_3.19\n[---a combination of śliṣṭa and upamā]\nbahusattvāśrayatvācca sadṛśastvamudanvatā // Bh_3.20\n[---a combination of śliṣṭa and hetunirdeśa]\napahnutirabhīṣṭā ca kiṃcidantargatopamā\nbhūtārthāpahnavādasyāḥ kriyate cābhidhā yathā // Bh_3.21\nneyaṃ virauti bhṛṅgālī madena mukharā muhuḥ\nayamākṛṣyamāṇasya kandarpadhanuṣo dhvaniḥ // Bh_3.22\nayamākṛṣyamāṇasya] \_edM\_edB; ayamākrandamāṇasya \_edBGa\nekadeśasya vigame yā guṇāntarasaṃsthitiḥ\nviśeṣaprathanāyāsau viśeṣoktirmatā yathā // Bh_3.23\nsa ekastrīṇi jayati jaganti kusumāyudhaḥ\nharatāpi tanuṃ yasya śambhunā na hṛtaṃ balam // Bh_3.24\nContrast with vibhāvanā of 2:77.\nguṇasya vā kriyāyā vā viruddhānyakriyābhidhā\nyā viśeṣābhidhānāya virodhaṃ taṃ vidurbudhāḥ // Bh_3.25\nvidūradeśānapi vaḥ santāpayati vidviṣaḥ // Bh_3.26\nnyūnasyāpi viśiṣṭena guṇasāmyavivakṣayā\ntulyakāryakriyāyogād ityuktā tulyayogitā // Bh_3.27\nśeṣo himagiristvaṃ ca mahānto guravaḥ sthirāḥ\nyadalaṅghitamaryādāś calantīṃ bibhṛtha kṣitim // Bh_3.28\nCited in the Dhvanyāloka\nadhikārādapetasya vastuno 'nyasya yā stutiḥ\naprastutapraśaṃseti sā caivaṃ kathyate yathā // Bh_3.29\nprīṇitapraṇayi svādu kāle pariṇataṃ bahu\nvinā puruṣakāreṇa phalaṃ paśyata śākhinām // Bh_3.30\nkiṃcidvidhitsoryā nindā vyājastutirasau yathā // Bh_3.31\nrāmaḥ saptābhinat sālān giriṃ krauñcaṃ bhṛgūttamaḥ\nśatāṃśenāpi bhavatā kiṃ tayoḥ sadṛśaṃ kṛtam // Bh_3.32\nsālān] \_edM; sā(tā?)lān \_edB\nkriyayaiva viśiṣṭasya tadarthasyopadarśanāt\njñeyā nidarśanā nāma yathevavatibhirvinā // Bh_3.33\nayaṃ mandadyutirbhāsvān astaṃ prati yiyāsati\nudayaḥ patanāyeti śrīmato bodhayannarān // Bh_3.34\nupamānena tadbhāvam upameyasya sādhayan\nyāṃ vadatyupamāmetad upamārūpakaṃ yathā // Bh_3.35\nsādhayan] \_edM; sādhayat \_edB\npādo jayati siddhastrīmukhendunavadarpaṇaḥ // Bh_3.36\nIs it that the foot is first "compared" to a measuring rod and then with a mirror for the faces of the celestial women that makes this upamārūpaka? \_edM\_ also puzzled.\nupamānopameyatvaṃ yatra paryāyato bhavet\nupameyopamāṃ nāma bruvate tāṃ yathoditam // Bh_3.37\nyathoditam] \_edM; yathoditām \_edB\nsugandhi nayanānandi madirāmadapāṭalam\nambhojamiva vaktraṃ te tvadāsyamiva paṅkajam // Bh_3.38\ntulyakāle kriye yatra vastudvayasamāśraye\npadenaikena kathyate sahoktiḥ sā matā yathā // Bh_3.39\nvṛddhimāyānti yāminyaḥ kāmināṃ prītibhiḥ saha // Bh_3.40\nviśiṣṭasya yadādānam anyāpohena vastunaḥ\narthāntaranyāsavatī parivṛttirasau yathā // Bh_3.41\npradāya vittamarthibhyaḥ sa yaśodhanamāadita\nsatāṃ viśvajanīnānām idamaskhalitaṃ vratam // Bh_3.42\n(ādita is an aorist of ādā) yaśodhanamādita] \_edM; yaśodhanamāditaḥ \_edB\nupamānena tattvaṃ ca bhedaṃ ca vadataḥ punaḥ\nsasandehaṃ vacaḥ stutyai sasandehaṃ viduryathā // Bh_3.43\nkimayaṃ śaśī na sa divā virājate kusumāyudho na dhanurasya kausumam\niti vismayādvimṛśato 'pi me matis tvayi vīkṣate na labhate 'rthaniścayam // Bh_3.44\nyatra tenaiva tasya syād upamānopameyatā\nasādṛśyavivakṣātas tamityāhurananvayam // Bh_3.45\nindīvarābhanayanaṃ taveva vadanaṃ tava // Bh_3.46\nśliṣṭasyārthena saṃyuktaḥ kiṃcidutprekṣayānvitaḥ\nrūpakārthena ca punar utprekṣāvayavo yathā // Bh_3.47\ntulyodayāvasānatvād gate 'staṃ prati bhāsvati\nvāsāya vāsaraḥ klānto viśatīva tamogṛham // Bh_3.48\nvarā vibhūṣā saṃsṛṣṭir bahvalaṅkārayogataḥ\nracitā ratnamāleva sā caivamuditā yathā // Bh_3.49\ngāmbhīryalāvaṇyavator yuvayoḥ prājyaratnayoḥ\nsukhasevyo janānāṃ tvaṃ duṣṭagrāho 'mbhasāṃ patiḥ // Bh_3.50\n@lāvaṇya@] \_edM; @lāghava@ \_edB [---thus saṃsṛṣṭi of śliṣṭa and vyatireka]\nanalaṅkṛtakāntaṃ te vadanaṃ vanajadyuti\nniśākṛtaḥ prakṛtyaiva cāroḥ kā vāstyalaṅkṛtiḥ // Bh_3.51\nniśākṛtaḥ] \_edM\_edB; niśākṛtaṃ \_edBGa [---thus saṃsṛṣṭi of vibhāvanā, upamā and arthāntaranyāsa]\nanyeṣāmapi kartavyā saṃsṛṣṭiranayā diśā\nkiyadudghaṭṭitajñebhyaḥ śakyaṃ kathayituṃ mayā // Bh_3.52\nbhāvikatvamiti prāhuḥ prabandhaviṣayaṃ guṇam\npratyakṣā iva dṛśyante yatrārthā bhūtabhāvinaḥ // Bh_3.53\ncitrodāttādbhutārthatvaṃ kathāyāḥ svabhinītatā\nśabdānākulatā ceti tasya hetūn pracakṣate // Bh_3.54\nsvabhinītatā] \_edM\_edB; svavinītatā \_edBGha hetūn] Testimonia (Ruyyaka and Indurāja's comm. on Udbhaṭa's Kāvyālaṅkārasaṅgraha); hetuṃ \_edM\_edB\nāśīrapi ca keṣāṃcid alaṅkāratayā matā\nsauhṛdayyāvirodhoktau prayogo 'syāśca tadyathā // Bh_3.55\nsauhṛdayyā@] \_edM; sauhṛdayyā(syā?) \_edB\nasmiñ jahīhi suhṛdi praṇayābhyasūyām āśliṣya gāḍhamamumānatamādareṇa\nvindhyaṃ mahāniva ghanaḥ samaye 'bhivarṣann ānandajairnayanavāribhirukṣatu tvām // Bh_3.56\nmadāndhamātaṅgavibhinnasālā hatapravīrā drutabhītapaurāḥ\ntvattejasā dagdhasamastaśobhā dviṣāṃ puraḥ paśyatu rājalokaḥ // Bh_3.57\ngirāmalaṅkāravidhiḥ savistaraḥ svayaṃ viniścitya dhiyā mayoditaḥ\nanena vāgarthavidāmalaṅkṛtā vibhāti nārīva vidagdhamaṇḍanā // Bh_3.58\niti bhāmahālaṅkāre tṛtīyaḥ paricchedaḥ\napārthaṃ vyarthamekārthaṃ sasaṃśayamapakramam\nśabdahīnaṃ yatibhraṣṭaṃ bhinnavṛttaṃ visandhi ca // Bh_4.1\npratijñāhetudṛṣṭāntahīnaṃ duṣṭaṃ ca neṣyate // Bh_4.2\napārthamityapetārthaṃ sa cārthaḥ padavākyayoḥ\narthavān varṇasaṃghātaḥ suptiṅantaṃ padaṃ punaḥ // Bh_4.3\npadānāmeva saṃghātaḥ sāpekṣāṇāṃ parasparam\nnirākāṅkṣaṃ ca tadvākyam ekavastunibandhanam // Bh_4.4\nkramavṛttiṣu varṇeṣu saṃghātādi na yujyate\nbuddhau tu sambhavatyetad anyatve 'pi pratikṣaṇam // Bh_4.5\nvākyamityāhurapare na śabdāḥ kṣaṇanaśvarāḥ // Bh_4.6\natrāpi bahu vaktavyaṃ jāyate tattu noditam\ngurubhiḥ kiṃ vivādena yathāprakṛtamucyate // Bh_4.7\nsamudāyārthaśūnyaṃ yat tadapārthakamiṣyate\ndāḍimāni daśāpūpāḥ ṣaḍityādi yathoditam // Bh_4.8\nviruddhārthaṃ mataṃ vyarthaṃ viruddhaṃ tūpadiśyate\npūrvāparārthavyāghātāt viparyayakaraṃ yathā // Bh_4.9\nviruddhārthaṃ] \_edM\_edBGa; niruddhārthaṃ \_edB\nsakhi mānaṃ priye dhehi laghutāmasya mā gamaḥ\nbhartuśchandānuvarttinyaḥ prema ghnanti na hi striyaḥ // Bh_4.10\nśreyaso vinayādhānam adhunātiṣṭha kevalam // Bh_4.11\nyadabhinnārthamanyonyaṃ tadekārthaṃ pracakṣate\npunaruktamidaṃ prāhur anye śabdārthabhedataḥ // Bh_4.12\nna śabdapunaruktaṃ tu sthaulyādatropavarṇyate\nkathamākṣiptacittaḥ sann uktamevābhidhāsyate // Bh_4.13\nyathāha gaccha gaccheti punaruktaṃ na tadviduḥ // Bh_4.14\nna tadviduḥ] \_edM\_edBGa; ca tadviduḥ \_edB\natrārthapunaruktaṃ yat tadevaikārthamiṣyate\nuktasya punarākhyāne kāryāsambhavato yathā // Bh_4.15\ntāmutkamanasaṃ nūnaṃ karoti dhvanirambhasām\nsaudheṣu ghanamuktānāṃ praṇālīmukhapātinām // Bh_4.16\nśruteḥ sāmānyadharmāṇāṃ viśeṣasyānudāhṛteḥ\napratiṣṭhaṃ yadatreti tajjñānaṃ saṃśayaṃ viduḥ // Bh_4.17\nyadatreti tajjñānaṃ] \_edM; yadekatra tajjñānaṃ \_edB; yadatraijjñānaṃ (yadekatra tajjñānaṃ ?) \_edBGa\nsasaṃśayamiti prāhus tatastajjananaṃ vacaḥ\niṣṭaṃ niścitaye vākyaṃ na dolāyeta tadyathā // Bh_4.18\ndolāyeta] \_edM; velāyeti (velāyati?) \_edB\nvyālavanto durārohā ratnavantaḥ phalānvitāḥ\nviṣamā bhūbhṛtastebhyo bhayamāśu pramādinām // Bh_4.19\nyathopadeśaṃ kramaśo nirdeśo 'tra kramo mataḥ\ntadapetaṃ viparyāsād ityākhyātamapakramam // Bh_4.20\nvidadhānau kirīṭendū śyāmābhrahimasacchavī\nrathāṅgaśūle bibhrāṇau pātāṃ vaḥ śambhuśārṅgiṇau // Bh_4.21\nsūtrakṛtpādakāreṣṭaprayogādyo 'nyathā bhavet\ntamāptaśrāvakāsiddheḥ śabdahīnaṃ viduryathā // Bh_4.22\ntamāptaśrāvakāsiddheḥ] \_edM\_edBGha; tamāptaśrāvakāḥ siddheḥ \_edB\ntejastirayataḥ sauraṃ ghanān paśya divo 'bhitaḥ // Bh_4.23\nsphurattaḍidvalayino] \_edB; sphurattaṭidvalayino \_edM divo 'bhitaḥ] \_edM\_edBGha; divābhitaḥ \_edB Why is this śabdahīna? Is it perhaps that we have an -in suffix attached to what could be a bahuvrīhi (sphurattaḍidvalayinaḥ)?\nyatiśchando 'dhirūḍhānāṃ śabdānāṃ yā vicāraṇā\ntadapetaṃ yatibhraṣṭam iti nirdiśyate yathā // Bh_4.24\nyatiśchando 'dhirūḍhānāṃ] \_edM\_edBKa; yaticchando nirūḍhānāṃ \_edBGha; yatiśchando nirūḍhānāṃ \_edB\nvidyutvantastamālāsitavapuṣa ime vārivāhā dhvananti // Bh_4.25*\nThis pāda of sragdharā lacks the yati after the first seven syllables (sragdharā should have a caesura after each group of 7 syllables). This half-verse alone numbered 25 in \_edM\ngurorlaghośca varṇasya yo 'sthāne racanāvidhiḥ\ntannyūnādhikatā vāpi bhinnavṛttamidaṃ yathā // Bh_4.25\n26 in \_edM\nbhramati bhramaramālā kānaneṣūnmadāsau /\nvirahitaramaṇīko 'rhasyadya gantum // Bh_4.26\nline 1: a pāda of Mālinī line 2: a pāda of kṣmā (not to be confused with kṣamā), according to Apte's "A Classified List of Sanskrit Dictionaries" (Appendix A, Part II). 27 in \_edM\nkānte induśiroratne ādadhāne udaṃśunī\npātāṃ vaḥ śambhuśarvāṇyāv iti prāhurvisandhyadaḥ // Bh_4.27\n28 in \_edM\nyā deśe dravyasambhūtir api vā nopadiśyate\ntattadvirodhi vijñeyaṃ svabhāvāttadyathocyate // Bh_4.28\n29 in \_edM\nsugandhikusumānamrā rājante devadāravaḥ // Bh_4.29\n30 in \_edM\nṣaṇṇāmṛtūnāṃ bhedena kālaḥ ṣoḍheva bhidyate\ntadvirodhakṛdityāhur viparyāsādidaṃ yathā // Bh_4.30\n31 in \_edM\nudūḍhaśiśirāsārān prāvṛṣeṇyān nabhasvataḥ\nphullāḥ surabhayantīme cūtāḥ kānanaśobhinaḥ // Bh_4.31\nudūḍha@] \_edM\_edBGha; upūḍha@ \_edB 32 in \_edM\nkalā saṅkalanā prajñā śilpānyasyāśca gocaraḥ\nviparyastaṃ tathaivāhus tadvirodhakaraṃ yathā // Bh_4.32\nsaṅkalanā prajñā] \_edM; saṅkalanā prajñāḥ \_edBGha; saṅkalanāprajñā \_edB 33 in \_edM\nṛṣabhātpañcamastasmāt saṣaḍjaṃ dhaivataṃ smṛtam\nayaṃ hi madhyamagrāmo madhyame pīḍitarṣabhaḥ // Bh_4.33\npañcamastasmāt] \_edM; pañcamāttasmāt \_edB 34 in \_edM madhyame pīḍitarṣabhaḥ] \_edM; madhyamotpīḍitarṣabhaḥ \_edB\niti sādhāritaṃ mohād anyathaivāvagacchati\nanyasvapi kalāsvevam abhidheyā virodhitā // Bh_4.34\nanyathaivā@] \_edM\_edB; anyathevā@ \_edBGha 35 in \_edM\nsthāsnujaṅgamabhedena lokaṃ tattvavido viduḥ\nsa ca tadvyavahāro 'tra tadvirodhakaraṃ yathā // Bh_4.35\n36 in \_edM\nteṣāṃ kaṭataṭabhraṣṭair gajānāṃ madabindubhiḥ\nprāvartata nadī ghorā hastyaśvarathavāhinī // Bh_4.36\n37 in \_edM\ndhāvatāṃ sainyavāhānāṃ phenavāri mukhāccyutam\ncakāra jānudadhnāpān pratidiṅmukhamadhvanaḥ // Bh_4.37\n38 in \_edM\nnyāyaḥ śāstraṃ trivargoktir daṇḍanītiṃ ca tāṃ viduḥ\nato nyāyavirodhīṣṭam apetaṃ yattayā yathā // Bh_4.38\n39 in \_edM\nvijigīṣumupanyasya vatseśaṃ vṛddhadarśanam\ntasyaiva kṛtinaḥ paścād abhyadhāccāraśūnyatām // Bh_4.39\n40 in \_edM @ccāra@] \_edM\_edB; @pā(ccā?)ra@ \_edBGa\ntathāvidhaṃ gajacchadma nājñāsītsa svabhūgatam // Bh_4.40\n@netṛkam] \_edM\_edB; @netrakam \_edBKa\_edBGa antaryodha@] \_edM\_edB; antaryodhaṃ \_edBGha 41 in \_edM\nyadi vopekṣitaṃ tasya sacivaiḥ svārthasiddhaye\naho nu mandimā teṣāṃ bhaktirvā nāsti bhartari // Bh_4.41\n42 in \_edM\nśarā dṛḍhadhanurmuktā manyumadbhirarātibhiḥ\nmarmāṇi parihṛtyāsya patiṣyantīti kānumā // Bh_4.42\n43 in \_edM\nhato 'nena mama bhrātā mama putraḥ pitā mama\nmātulo bhāgineyaśca ruṣā saṃrabdhacetasaḥ // Bh_4.43\n44 in \_edM\nasyanto vividhānyājāv āyudhānyaparādhinam\nekākinamaraṇyānyāṃ na hanyurbahavaḥ katham // Bh_4.44\n45 in \_edM\nnamo 'stu tebhyo vidvadbhyo ye 'bhiprāyaṃ kaverimam\nśāstralokāvapāsyaivaṃ nayanti nayavedinaḥ // Bh_4.45\n46 in \_edM\nsacetaso vanebhasya carmaṇā nirmitasya ca\nviśeṣaṃ veda bālo 'pi kaṣṭaṃ kiṃ nu kathaṃ nu tat // Bh_4.46\n47 in \_edM kiṃ nu] \_edM\_edB; kiṃ tu \_edBKa\nāgamo dharmaśāstrāṇi lokasīmā ca tatkṛtā\ntadvirodhi tadācāravyatikramaṇato yathā // Bh_4.47\n48 in \_edM\nbhūbhṛtāṃ pītasomānāṃ nyāyye vartmani tiṣṭhatām\nalaṃkariṣṇunā vaṃśaṃ gurau sati jigīṣuṇā // Bh_4.48\n49 in \_edM\nabhāryoḍhena saṃskāram antareṇa dvijanmanā\nnaravāhanadattena veśyāvān niśi pīḍitaḥ // Bh_4.49\n50 in \_edM\nna dūṣaṇāyāmudāhṛto vidhir na cābhimānena kimu pratītaye\nkṛtātmanāṃ tattvadṛśāṃ ca mādṛśo jano 'bhisandhiṃ ka ivāvabhotsyate // Bh_4.50\n51 in \_edM\niti bhāmahālaṅkāre caturthaḥ paricchedaḥ\natha pratijñāhetvādihīnaṃ duṣṭaṃ ca varṇyate\nsamāsena yathānyāyaṃ tanmātrārthapratītaye // Bh_5.1\nsamāsena] \_edB; samāsene \_edM\nprāyeṇa durbodhatayā śāstrād bibhatyamedhasaḥ\ntadupacchandanāyaiṣa hetunyāyalavoccayaḥ // Bh_5.2\n@lavoccayaḥ] \_edM\_edB; @valoccayaḥ \_edBKa\nprathamālīḍhamadhavaḥ pibanti kaṭu bheṣajam // Bh_5.3\nna sa śabdo na tadvācyaṃ na sa nyāyo na sā kalā\njāyate yanna kāvyāṅgam aho bhāro mahān kaveḥ // Bh_5.4\ntadvācyaṃ] \_edM\_edB; tadvākyaṃ \_edBKa\nsattvādayaḥ pramāṇābhyāṃ pratyakṣamanumā ca te\nasādhāraṇasāmānyaviṣayatvaṃ tayoḥ kila // Bh_5.5\npratyakṣaṃ kalpanāpoḍhaṃ tato 'rthāditi kecana\nkalpanāṃ nāmajātyādiyojanāṃ pratijānate // Bh_5.6\npratijānate] \_edM\_edB; pratijanyate \_edBGha\nsamāropaḥ kilaitāvān sadarthālambanaṃ ca tat\njātyādyapohe vṛttiḥ kva kva viśeṣaḥ kutaśca saḥ // Bh_5.7\ntadapoheṣu ca tathā siddhā sā buddhigocarā\navastukaṃ cedvitathaṃ pratyakṣaṃ tattvavṛtti hi // Bh_5.8\nvitathaṃ] \_edM\_edB; vitayaṃ \_edBGha\ngrāhyagrāhakabhedena vijñānāṃśo mato yadi\nvijñānamātrasādṛśyād viśeṣo 'sya vikalpanā // Bh_5.9\nvijñānamātra@] \_edM; vijñānamatra \_edB .asya] \_edM\_edB; sa(sya?) \_edBGa\narthādeveti rūpādes tata eveti nānyataḥ\nanyathā ghaṭavijñānam anyena vyapadiśyate // Bh_5.10\nnānyataḥ] \_edM\_edB; nyāyataḥ \_edBGa anyathā] \_edM\_edB; anyadā \_edBKha\_edBGha\ntrirūpālliṅgato jñānam anumānaṃ ca kecana\ntadvido nāntarīyārthadarśanaṃ cāpare viduḥ // Bh_5.11\nkecana] \_edM\_edB; kena ca \_edBGa\nvivādāspadadharmeṇa dharmī kṛtaviśeṣaṇaḥ\npakṣastasya ca nirdeśaḥ pratijñetyabhidhīyate // Bh_5.12\nvivādāspada@] \_edM; vividhāspada@ \_edB\nprasiddhadharmā pratyakṣabādhinī ceti duṣyati // Bh_5.13\nprasiddhadharmā] \_edM\_edBGa; viruddhadharmā \_edB @bādhinī] \_edM\_edB; @vādinī \_edBKha\_edBGha\ntayaiva hi tadarthasya virodhakaraṇaṃ yathā\nyatirmama pitā bālyāt sūnuryasyāhamaurasaḥ // Bh_5.14\nastyātmā prakṛtirveti jñeyā hetvapavādinī\ndharmiṇo 'syāprasiddhatvāt taddharmo 'pi na setsyati // Bh_5.15\nastyātmā] \_edM\_edB; asyātmā \_edBGa taddharmo 'pi] \_edM\_edB; tadartho 'pi \_edBKa\nśāśvato 'śāśvato veti prasiddhe dharmiṇi dhvanau\njāyate bhedaviṣayo vivādo vādinormithaḥ // Bh_5.16\nvādinormithaḥ] \_edM\_edB; dhādino miśraḥ \_edBKa; vādino miśraḥ \_edBGha\nsvasiddhāntavirodhitvād vijñeyā tadvirodhinī\nkaṇabhakṣo yathā śabdam ācakṣītāvinaśvaram // Bh_5.17\nyathā śucistanustrīṇi pramāṇāni na santi vā // Bh_5.18\nśucastanustrīṇi pramāṇāni na santi vā] \_edM\_edBGa; śucistanuḥ straiṇī tatpramāṇāni santi vā \_edB; śuci * sunu straiṇī \_lac \_GnoliMS\nprasiddhadharmeti matā śrotragrāhyo dhvaniryathā // Bh_5.19\npratyakṣabādhinī tena pramāṇenaiva bādhyate\nyathā śīto 'nalo nāsti rūpamuṣṇaḥ kṣapākaraḥ // Bh_5.20\nrūpamuṣṇaḥ (?) kṣapākaraḥ] \_edM\_edB; kūpamuṣṇaḥ kṣapākaraḥ \_edBKa; *ūpe uṣṇaścandramā \_GnoliMS\_unmetrical\nsan dvayoḥ sadṛśe siddho vyāvṛttastadvipakṣataḥ\nhetustrilakṣaṇo jñeyo hetvābhāso viparyayāt // Bh_5.21\ndvayoḥ] \_edM; pakṣe \_edB; dvayo \_edBGa\nsan dvayoriti yaḥ siddhaḥ svapakṣaparapakṣayoḥ\nabhinnalakṣaṇaḥ pakṣaḥ phalabhedādayaṃ dvidhā // Bh_5.22\nkathamanyatarāsiddhahetvābhāsavyavasthitiḥ // Bh_5.23\n@pādāne] \_edM; @pādānaṃ \_edB\nsādhyadharmānugamataḥ sadṛśastatra yaśca san\nanyo 'pyasāveka iva sāmānyādupacaryate // Bh_5.24\nvipakṣastadvisadṛśo vyāvṛttastatra yo hyasan\niti dvayaikānugativyāvṛttī lakṣmasādhutā // Bh_5.25\n@vṛttī lakṣmasādhutā] \_Gnoli; @vṛttirlakṣmasādhutā \_edM\_edB; @vṛttī lakṃsasādhunā \_edBGha See Gnoli 1962, p.XLI Purport: anugati and vyāvṛtti are required respectively in 2 things (viz. pakṣa and sapakṣa) and in 1 thing (viz. vipakṣa).\nsādhyasādhanadharmābhyāṃ siddho dṛṣṭānta ucyate\ntadviparyayato vāpi tadābhastadavṛttitaḥ // Bh_5.26\nsādhyena liṅgānugatis tadabhāve ca nāstitā\nkhyāpyate yena dṛṣṭāntaḥ sa kilānyairdvidhocyate // Bh_5.27\ndūṣaṇaṃ nyūnatādyuktir nyūnaṃ hetvādinātha vā\ntanmūlatvātkathāyāśca nyūnaṃ neṣṭaṃ pratijñayā // Bh_5.28\nhetvādinātha vā] \_edM; hetvādinātra ca \_edB; hetvādinātha ca \_edBGa dūṣaṇaṃ] \_edM; dūṣaṇa@ \_edB\njātayo dūṣaṇābhāsās tāḥ sādharmyasamādayaḥ\ntāsāṃ prapañco bahudhā bhūyastvādiha noditaḥ // Bh_5.29\n@samādayaḥ] \_edM; @samādhayaḥ \_edB\naparaṃ vakṣyate nyāyalakṣaṇaṃ kāvyasaṃśrayam\nidaṃ tu śāstragarbheṣu kāvyeṣvabhihitaṃ yathā // Bh_5.30\natha nityāvinābhāvi dṛṣṭaṃ jagati kāraṇam\nkāraṇaṃ cenna tannityaṃ nityaṃ cetkāraṇaṃ na tat // Bh_5.31\nnityaṃ cet] \_edM\_edB; nityaścet \_edBGha\nlakṣma prayogadoṣāṇāṃ bhedenānena vartmanā\nsandhādisādhanāsiddhyai śāstreṣūditamanyathā // Bh_5.32\n@nena vartmanā] \_edM\_edBKa; @nekavartmanā \_edB @sādhanāsiddhyai] \_edM; @sādhanaṃ siddhyai \_edB\ntajjñaiḥ kāvyaprayogeṣu tatprāduṣkṛtamanyathā\ntatra lokāśrayaṃ kāvyam āgamāstattvadarśinaḥ // Bh_5.33\ntattvadarśinaḥ] \_edM\_edBGa; tattvaśaṃsinaḥ \_edB\nasisaṃkāśamākāśaṃ śabdo dūrānupātyayam\nsadaiva vāri sindhūnām aho sthemā mahārciṣaḥ // Bh_5.34\nsadaiva vāri] \_edM; tadeva vāpi \_edB\nrūpādīnāṃ yathā dravyam āśrayo naśyatīti ca\niṣṭakāryābhyupagamaṃ pratijñāṃ pratijānate // Bh_5.35\nnaśyatīti ca] \_edM; naśvarīti yā \_edB 34ef in \_edM 35ab in \_edM\ndharmārthakāmakopānāṃ saṃśrayāt sā caturvidhā\njarāmeṣa bibharmīti pratijñāya pituryathā\ntathaiva puruṇābhāri sā syāddharmanibandhanī // Bh_5.36\n35cd in \_edM 36ab in \_edM 36cd in \_edM\nupalapsye svayaṃ sītām iti bhartṛnideśataḥ\nhanumatā pratijñāya sā jñātetyarthasaṃśrayā // Bh_5.37\nkṛtvā pratijñāṃ vatsena hṛteti madanāśrayā // Bh_5.38\n@myamūmadya] \_edM; @myamumadya \_edB\_unmetrical\npratijñāya yathā bhīmas taccakārāvaśo ruṣā // Bh_5.39\nkāryo 'nyatra pratijñāyāḥ prayogo na kathaṃ cana\nparityāgaśca kartavyo nāsāṃ catasṛṇāmapi // Bh_5.40\nparityāgaśca] \_edM; parityāgasya \_edB\nprāyopaveśāya yathā pratijñāya suyodhanaḥ\nrājyāya punaruttasthāv iti dharmavirodhinī // Bh_5.41\nāhūto na nivarte 'haṃ dyūtāyeti yudhiṣṭhiraḥ\nkṛtvā sandhāṃ śakuninā didevetyarthabādhinī // Bh_5.42\nnivarte 'haṃ] \_edM\_edBGa; nivarteya \_edB\nadyārabhya nivatsyāmi munivadvacanāditi\npituḥ priyāya yāṃ bhīṣmaś cakre sā kāmabādhinī // Bh_5.43\natyājayadyathā rāmaḥ sarvakṣatravadhāśrayām\njāmadagnyaṃ yudhā jitvā sā jñeyā kopabādhinī // Bh_5.44\nyudhā] \_edM\_edB; yathā \_edBGha\nanuktamapi yatrārthād abhyupaiti yathocyate // Bh_5.45\nkimindriyadviṣā jñeyaṃ ko nirākriyate 'ribhiḥ\nko vā gatvaramarthibhyo na yacchati dhanaṃ laghu // Bh_5.46\nnirākriyate] \_edM; nirākṛtaye \_edB @dviṣā] \_edM\_edB; @dviṣāṃ \_edBKa\nkimityayaṃ tu yaḥ kṣepaḥ saukaryaṃ darśayatyasau\nhetustrilakṣmaiva mataḥ kāvyeṣvapi sumedhasām // Bh_5.47\nanvayavyatirekau hi kevalāvarthasiddhaye\nyathābhito vanābhogam etadasti mahat saraḥ\nkūjanātkurarīṇāṃ ca kamalānāṃ ca saurabhāt // Bh_5.48\n48cd in \_edB 49ab in \_edB kurarīṇāṃ] \_edM; kurarāṇāṃ \_edB\nanyadharmo 'pi tatsiddhiṃ sambandhena karotyayam\ndhūmādabhraṃkaṣātsāgneḥ pradeśasyānumāmiva // Bh_5.49\n49cd in \_edB 50ab in \_edB\napṛthakkṛtasādhyo 'pi hetuścātra pratīyate\nanvayavyatirekābhyāṃ vinaivārthagatiryathā // Bh_5.50\n50cd in \_edB 51ab in \_edB vinaivārtha@] \_edM\_edB; vinaikārtha@ \_edBKa\ndīpradīpā niśā jajñe vyapavṛttadivākarā\nhetuḥ pradīpradīpatvam apavṛttau raveriha // Bh_5.51\n51cd in \_edB 52ab in \_edB hetuḥ] \_edM; hetu@ \_edB\ntasyāpi sudhiyāmiṣṭā doṣāḥ prāguditāstrayaḥ\najñānasaṃśayajñānaviparyayakṛto yathā // Bh_5.52\n52cd in \_edB 53ab in \_edB\nkāśā haranti hṛdayam amī kusumasaurabhāt\napāmabhyarṇavartitvād ete jñeyāḥ śarārayaḥ // Bh_5.53\n@saurabhāt] \_edM\_edB; @sāhṛdāt \_edBKa 53cd in \_edB 54ab in \_edB śarārayaḥ] \_edM; śarāravaḥ \_edB\nasau śuklāntanetratvāc cakora iti gṛhyatām\ntulyajātāvadṛṣṭatvāt sādhayatacakoratām // Bh_5.54\n54cd in \_edB 55ab in \_edB\nuktasyārthasya dṛṣṭāntaḥ pratibimbanidarśanam\nnanūpamānumaivāstu na hetvanabhidhānataḥ // Bh_5.55\ndṛṣṭāntaḥ] \_edM; dṛṣṭāntaṃ \_edB; dṛṣṭānāṃ \_edBGha 55cd in \_edB 56ab in \_edB nanūpamānumaivāstu] \_edM; nanūpamānamevāstu \_edB\nsādhyasādhanayoruktir uktādanyatra neṣyate\nmukhaṃ padmamivetyatra kiṃ sādhyaṃ kiṃ ca sādhanam // Bh_5.56\n56cd in \_edB 57ab in \_edB\niti prayogasya yathā kalāvapi bhavāniha\nśreyān vṛddhānuśiṣṭatvāt pūrve kṛtayuge yathā // Bh_5.57\nkṛtayuge] \_edM; kārtayuge \_edB\nyatra dṛṣṭāntamātreṇa vyajyete sādhyasādhane\ntamāhuḥ śuddhadṛṣṭāntaṃ tanmātrāviṣkṛteryathā // Bh_5.58\nbharatastvaṃ dilīpastvaṃ tvamevailaḥ purūravāḥ\ntvameva vīra pradyumnas tvameva naravāhanaḥ // Bh_5.59\nkathamekapadenaiva vyajerannasya te guṇāḥ\niti prayuñjate santaḥ kecidvistarabhīravaḥ // Bh_5.60\npadamekaṃ varaṃ sādhu nārvācīnanibandhanam\nvaiparītyādviparyāsaṃ kīrterapi karoti tat // Bh_5.61\nnārvācīna@] \_edM; nārvācīnaṃ \_edB varaṃ] \_edM; paraṃ \_edB\nahṛdyamasunirbhedaṃ rasavattve 'pyapeśalam\nkāvyaṃ kapitthamāmaṃ yat keṣāṃcittādṛśaṃ yathā // Bh_5.62\n@sunirbhedaṃ] \_edM; @subhi(ni?)rbhedaṃ \_edB kapitthamāmaṃ yat keṣāṃcittādṛśaṃ] \_edM; kapitthamāmraṃ vat(maṃca) keṣāñcitsadṛśaṃ \_edB\nahighnapadmasya jalāridhāmnas tavaiva nānyasya sutasya vṛttam // Bh_5.63\n@chirorcitāṃghreḥ] \_edM; @chirocitāṅghreḥ \_edB @dhiṣṇya] \_edM\_edB; @dhiṣṇyaḥ \_edBGha ahighna@] \_edM\_edB; yahighna@ \_edBGha?\naṃśumadbhiśca maṇibhiḥ phalanimnaiśca śākhibhiḥ\nphullaiśca kusumairanye vāco 'laṃkurvate yathā // Bh_5.64\nkusumairanye] \_edM; kusumairanyair \_edB\nbahukusumavibhūṣite sa tasthau suramunisiddhayute sumerupṛṣṭhe // Bh_5.65\n@vṛkṣe] \_edM; @vṛtte \_edB\nvācāṃ vakrārthaśabdoktir alaṃkārāya kalpate // Bh_5.66\nkurvanti kāvyamapare vyāyatābhīpsayā yathā // Bh_5.67\nśaṅkhavrātākulo 'ntastimimakarakulākīrṇavīcīpratāno dadhre yasyāmburāśiḥ śaśikumudasudhākṣīraśuddhāṃ sukīrtim // Bh_5.68\n@spandanāḍhyo muktākarpūracakrāgarukamanaśilāsthāsaka@] \_edM; @syandanāḍhyasṛkkākarpūracakrāgurumanaḥśilādhyāmakā@ \_edB\_unmetrical @kulo 'ntastimimakara@] \_emend; @kulo 'ntastitimimakara@ \_edM\_unmetrical; @kulāntastimimakara@ \_edB @kumuda@] \_edM; @kumada@ \_edB\niti nigaditāstāstā vācāmalaṅkṛtayo mayā bahuvidhakṛtīrdṛṣṭvānyeṣāṃ svayaṃ paritarkya ca\nprathitavacasaḥ santo 'bhijñāḥ pramāṇamihāpare gurutaradhiyāmasvārādhaṃ mano 'kṛtabuddhibhiḥ // Bh_5.69\niti bhāmahālaṃkāre pañcamaḥ paricchedaḥ\nsūtrāmbhasaṃ padāvartaṃ pārāyaṇarasātalam\ndhātūṇādigaṇagrāhaṃ dhyānagrahabṛhatplavam // Bh_6.1\nsadopabhuktaṃ sarvābhir anyavidyākareṇubhiḥ // Bh_6.2\nnāpārayitvā durgādham amuṃ vyākaraṇārṇavam\nśabdaratnaṃ svayaṃgamyam alaṃ kartumayaṃ janam // Bh_6.3\nsvayaṃgamyam] \_edM; svayaṅgama(mya?)m \_edB\ntasya cādhigame yatnaḥ kāryaṃ kāvyaṃ vidhitsatā\nparapratyayato yattu kriyate tena kā ratiḥ // Bh_6.4\nnānyapratyayaśabdā vāg āvibhāti mude satām\npareṇa ghṛtamukteva sarasā kusumāvalī // Bh_6.5\nvāgāvibhāti] \_edM; vāga - - - \_edB\nmukhyastāvadayaṃ nyāyo yat svaśaktyā pravartate\nanyasārasvatā nāma santyanyoktānuvādinaḥ // Bh_6.6\nanya@] \_edM\_edBGa; anye \_edB\npratītirartheṣu yatas taṃ śabdaṃ bruvate 'pare\ndhūmabhāsorapi prāptā śabdatāgnyanumāṃ prati // Bh_6.7\nnanvakārādivarṇānāṃ samudāyo 'bhidheyavān\narthapratītaye gītaḥ śabda ityabhidhīyate // Bh_6.8\npratyekamasamarthānāṃ samudāyo 'rthavān katham\nvarṇānāṃ kramavṛttitvān nyāyā nāpi ca saṃhatiḥ // Bh_6.9\nna cāpi samudāyibhyaḥ samudāyo 'tiricyate\ndārubhittibhuvo 'tītya kimanyatsadma kalpyate // Bh_6.10\nkimanyatsadma kalpyate] \_edM\_edB; kimanyaṃ sat prakalpyate \_edBGha\ntasmātkūṭastha ityeṣā śābdī vaḥ kalpanā vṛthā\npratyakṣamanumānaṃ vā yatra tatparamārthataḥ // Bh_6.11\nśapathairapi cādeyaṃ vaco na sphoṭavādinām\nnamaḥkusumamastīti śraddadhyāt kaḥ sacetanaḥ // Bh_6.12\nityanta īdṛśā varṇā īdṛgarthābhidhāyinaḥ\nvyavahārāya lokasya prāgitthaṃ samayaḥ kṛtaḥ // Bh_6.13\nsa kūṭastho 'napāyī ca nādādanyaśca kathyate\nmandāḥ sāṅketikānarthān manyante pāramārthikān // Bh_6.14\nvinaśvaro 'stu nityo vā sambandho 'rthena vā satā\nnamo 'stu tebhyo vidvadbhyaḥ pramāṇaṃ ye 'sya niścitau // Bh_6.15\nanyāpohena śabdo 'rtham āhetyanye pracakṣate\nanyāpohaśca nāmānyapadārthāpākṛtiḥ kila // Bh_6.16\nanyāpohena] \_edM\_edB; anyāpohe tu \_edBGha nāmānyapadārthāpākṛtiḥ] \_edM\_edB; nāmānya vā(pa?)dārtho vā(pā?)kṛtiḥ \_edBGa\nyadi gaurityayaṃ śabdaḥ kṛtārtho 'nyanirākṛtau\njanako gavi gobuddher mṛgyatāmaparo dhvaniḥ // Bh_6.17\narthajñānaphalāḥ śabdā na caikasya phaladvayam\napavādavidhijñāne phale caikasya vaḥ katham // Bh_6.18\npurā gauriti vijñānaṃ gośabdaśravaṇādbhavet\nyenāgopratiṣedhāya pravṛtto gauriti dhvaniḥ // Bh_6.19\nvarṇabhedādidaṃ bhinnaṃ varṇāḥ svāṃśavikalpataḥ\nke śabdāḥ kiṃ ca tadvācyam ityaho vartma dustaram // Bh_6.20\ndravyakriyājātiguṇabhedāt te ca caturvidhāḥ\nyadṛcchāśabdamapyanye ḍitthādiṃ pratijānate // Bh_6.21\nḍitthādiṃ] \_edM; ḍitthādi \_edB\niyattā kena vāmīṣāṃ viśeṣādavadhāryate // Bh_6.22\nvakravācāṃ kavīnāṃ ye prayogaṃ prati sādhavaḥ\nprayoktuṃ ye na yuktāśca tadviveko 'yamucyate // Bh_6.23\nnāprayuktaṃ prayuñjīta cetaḥsammohakāriṇam\ntulyārthatve 'pi hi brūyāt ko hantiṃ gativācinam // Bh_6.24\nśrautrādiṃ na tu durbodhaṃ na duṣṭādimapeśalam\ngrāmyaṃ na piṇḍīśūrādiṃ na ḍitthādimapārthakam // Bh_6.25\nśrautrādiṃ] \_edM; śrotrādiṃ \_edB\nna leśajñāpakākṛṣṭaṃ sa hanti dhyāti vā yathā // Bh_6.26\n@kṛṣṭaṃ sa hanti] \_edM; @kṛṣṭasaṃhati \_edB\nna śiṣṭairuktamityeva na tantrāntarasādhitam\nchandovaditi cotsargān na cāpi cchāndasaṃ vadet // Bh_6.27\nkramāgataṃ śrutisukhaṃ śabdamarthyamudīrayet\natiśete hyalaṃkāram anyaṃ vyañjanacārutā // Bh_6.28\n@rthyam] \_edM\_edB; @thyam \_edBGa\nsiddho yaścopasaṃkhyānād iṣṭyā yaścopapāditaḥ\ntamādriyeta prāyeṇa na tu yogavibhāgajam // Bh_6.29\niyaṃ candramukhī kanyā prakṛtyaiva manoharā\nasyāṃ suvarṇālaṃkāraḥ puṣṇāti nitarāṃ śriyam // Bh_6.30\nvṛddhipakṣaṃ prayuñjīta saṃkrame 'pi mṛjeryathā\nmārjantyadhararāgaṃ te patanto bāṣpabindavaḥ // Bh_6.31\nsarūpaśeṣaṃ tu pumān striyā yatra ca śiṣyate\nyathāha varuṇāvindrau bhavau śarvau mṛḍāviti // Bh_6.32\nyathā paṭayatītyādi ṇicprātipadikāttataḥ\nṇāviṣṭhavaditīṣṭyā ca tathā kraśayatītyapi // Bh_6.33\nprayuñjītāvyayībhāvam adantaṃ nāpyapañcamī\ntṛtīyāsaptamīpakṣe nālugviṣayamānayet // Bh_6.34\ntiṣṭhadguprabhṛtau vācyau naktaṃdivasagocarau\nyathā vidvānadhīte 'sau tiṣṭhadgu ca vahadgu ca // Bh_6.35\nśiṣṭaprayogamātreṇa nyāsakāramatena vā\ntṛcā samastaṣaṣṭhīkaṃ na kathaṃcidudāharet // Bh_6.36\nsūtrajñāpakamātreṇa vṛtrahantā yathoditaḥ\nakena ca na kurvīta vṛttiṃ tadgamako yathā // Bh_6.37\npañcarājīti ca yathā prayuñjīta dviguṃ striyām\nnapuṃsakaṃ tatpuruṣaṃ puruhūtasabhaṃ yathā // Bh_6.38\nsarvebhyaśca bhṛśādibhyo vadelluptahalaṃ yathā\npriyonmanāyate sā te kiṃ śaṭhābhimanāyase // Bh_6.39\ntṛtīyaikavacaḥ ṣaṣṭhyām āmantaṃ ca vadet kvipi\nyathoditaṃ balabhidā surucāṃ vidyutāmiva // Bh_6.40\ntṛtīyaikavacaḥ ṣaṣṭhyām] \_edM\_edB; tṛtīyaiva catuḥ ṣaṣṭhyā \_edBKa\nasantamapi yadvākyaṃ tattathaiva prayojayet\nyathocyate 'mbhasā bhāsā yaśasāmambhasāmiti // Bh_6.41\npuṃsi striyāṃ ca kvasvantam icchantyacchāndasaṃ kila\nupeyuṣāmapi divaṃ yathā na vyeti cārutā // Bh_6.42\nibhakumbhanibhe bālā dadhuṣī kañcukaṃ stane\nratikhedapariśrāntā jahāra hṛdayaṃ nṛṇām // Bh_6.43\n@nibhe] \_edM\_edBGa; @nibhau \_edB kañcukaṃ stane] \_edM; kantuke stanau \_edB; kantukau stanau \_edBGha\nśabalādibhyo 'titarāṃ bhāti ṇijvihito yathā\nbalākāḥ paśya suśreṇi ghanāñchabalayantyamūḥ // Bh_6.44\n@titarāṃ] \_edM; nitarāṃ \_edB\ntvāṃ vījayati suśreṇi ratikhedālasekṣaṇām // Bh_6.45\n@kaṇikāsadṛśaḥ setugandhavāṭ] \_edM; @kaṇikāṃ sadṛśaste tu kaṅgavat \_edB tvāṃ vījayati] \_edM; saṃvījayati \_edB\nevaṃ ṇicaḥ prayogastu sarvatrālaṃkṛtiḥ parā\nliṅgatrayopapannaṃ ca tācchīlyaviṣayaṃ ṇinim // Bh_6.46\ntasya hārī stanābhogo vadanaṃ hāri sundaram\nhāriṇī tanuratyantaṃ kiyanna harate manaḥ // Bh_6.47\ntācchīlyādiṣu ceṣyante sarva eva tṛnādayaḥ\nviśeṣeṇa ca tatreṣṭā yuckurajvarajiṣṇucaḥ // Bh_6.48\neva tṛnādayaḥ] \_edM\_edB; evātra nādayaḥ \_edBGa viśeṣeṇa ca] \_edM\_edBGa; viśeṣeṇaiva \_edB yuckura@] \_edM; yutkura@ \_edB\nktinnantaṃ ca prayuñjīta saṃgatiḥ saṃhatiryathā\nśākārau jāguriṣṭau ca jāgaryā jāgarā yathā // Bh_6.49\nśākārau] \_edM; śakārau \_edB\nupāsaneti ca yucaṃ nityamāseḥ prayojayet\nlyuṭaṃ ca kartṛviṣayaṃ devano ramaṇo yathā // Bh_6.50\naṇantādapi ṅībiṣṭo lakṣmīḥ paurandarī yathā\nañmahārajanāllākṣārocanābhyāṃ tathā ca ṭhak // Bh_6.51\naṇantādapi] \_edM; aṇṇāntādapi \_edB añ] \_edM; aṇ \_edB\nḍmatubiṣṭaṃ ca kumudād yatheyaṃ bhūḥ kumudvatī\nṭhak cāpi tena jayatīty ākṣikaḥ śāstriko yathā // Bh_6.52\nhitaprakaraṇe ṇaṃ ca sarvaśabdāt prayuñjate\ntataśchamiṣṭyā ca yathā sārvaḥ sarvīya ityapi // Bh_6.53\ntataśchamiṣṭyā] \_edM\_edB; tataścamiṣṭyā \_edBKa\nvadedimanijantaṃ ca paṭimā laghimā yathā\nviśeṣeṇeyasunniṣṭo jyāyānāpa kanīyasīm // Bh_6.54\ndvayasajdaghnacāviṣṭau pramāṇaviṣayau yathā\njānudaghnī sarinnārīnitambadvayasaṃ saraḥ // Bh_6.55\ninacca phalabarhābhyāṃ phalino barhiṇo yathā // Bh_6.56\nmatupprakaraṇe] \_edM; matupprakaraṇo \_edB\niniḥ prayuktaḥ prāyeṇa tathā ṭhaṃśca manīṣibhiḥ\ntatrāpi mekhālāmālāmāyānāṃ sutarāṃ matau // Bh_6.57\nmatau] \_edM; matā \_edB\nabhyastājjheradādeśe dadhatītyādayo 'pi ca\nroditi svapitītyādi saheṭā sārvadhātukam // Bh_6.58\nabhyasteṣu prayoktavyam adantaṃ ghubhṛñoḥ śatuḥ\nasau dadhadalaṃkāraṃ srajaṃ bibhracca śobhate // Bh_6.59\nghubhṛñoḥ] \_edM; ca videḥ \_edB\n[na tavargaṃ śakāreṇa kvacit saṃ]yoginaṃ vadet\nyathaitacchyāmamābhāti vanaṃ vanajalocane // Bh_6.60\nna tavargaṃ śakāreṇa kvacit saṃyoginaṃ] \_edM; \_lacuna raṃ yoginaṃ \_edB\nnaikatraikārabhūyastaṃ gato yāto hato yathā\nsāvarṇyavajjhayo hasya brūyānnānyatra paddhateḥ // Bh_6.61\nsāvarṇyavajjhayo hasya] \_edM; sāvarṇyavatsayorbhasya \_edB brūyānnānyatra] \_edM\_edB; bhūyānnānyatra \_edBKa\nsālāturīyamatametadanukrameṇa ko vakṣyatīti virato 'hamato vicārāt\nśabdārṇavasya yadi kaścidupaiti pāraṃ bhīmāmbhasaśca jaladheriti vismayo 'sau // Bh_6.62\nvidyānāṃ satatamapāśrayo 'parāsāṃ tāsūktānna ca viruṇaddhi kāṃścidarthān\nśraddheyaṃ jagati mataṃ hi pāṇinīyaṃ mādhyasthyādbhavati na kasyacitpramāṇam // Bh_6.63\ntāsūktānna] \_edM\_edB; tāsūktāṃ na \_edBGa\navalokya matāni satkavīnām avagamya svadhiyā ca kāvyalakṣma\nsujanāvamayāya bhāmahena grathitaṃ rakrilagomisūnunedam // Bh_6.64\nrakrila@] \_edM\_edB; vakila@ \_edBKa\_unmetrical; raktrila@ \_edBGha\niti śrībhāmahālaṅkāre ṣaṣṭhaḥ paricchedaḥ\nThus \_edB; \_edM\_ places its colophon after verse 66.\nṣaṣṭyā śarīraṃ nirṇītaṃ śataṣaṣṭyā tvalaṅkṛtiḥ\npañcāśatā doṣadṛṣṭiḥ saptatyā nyāyanirṇayaḥ // Bh_6.65\nṣaṣṭyā śabdasya śuddhiḥ syād ityevaṃ vastupañcakam\nuktaṃ ṣaḍbhiḥ paricchedair bhāmahena krameṇa vaḥ // Bh_6.66\nsyādityevaṃ] \_edM\_edB; syādityeva \_edBGa


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