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Mahāpratisarā Pañcarakṣā II,\nKyoto 1937 (Beiträge zur Indologie, 3).\nBOLD for pagination of Iwamoto's edition\nnamo bhagavatyai āryamahāpratisarāyai / namaḥ samyaksaṃbudhebhyaḥ //\nevaṃ mayā śrutam ekasmin samaye bhagavān vajrameruśikharakuṭāgāre viharati sma / mahāvajrasamādhibhūmipratisthāne mahāvajrakalpavṛkṣasamalaṃkṛte / mahāvajrapuṣkiriṇīratnapadmaprabhodbhāsite / mahāvajravālikāsaṃskṛtabhūmibhāge / mahāvajrādhiṣṭhāne / mahāvajramaṇḍalamāḍe / śakrasya devānām indrasya bhavane / mahāvajrasiṃhāsanakoṭīniyutaśatasahasravirājite / dharmadeśanāpratibhānaprātihāryasamanvāgate / sarvabuddhādhiṣṭhānādhiṣṭhite sarvadharmasamatāpraveśe sarvajñatāniryāte / caturaśītibhir bodhisatvakoṭīniyutaśatasahasraiḥ sārdham / sarvair ekajātibhir avaivartikair anuttarāyāṃ samyaksaṃbodhau mahāsthāmaprāptair mahāvajravimokṣasamādhibuddhakṣetravikurvaṇamahāprātihāryasaṃdarśakaiḥ / ekacitrakṣaṇabhavamuhūrtasarvasatvacittacaritānupraveśavicitramadhurodāragambhīradharmadeśanāpratibhānaprātihāryasaṃdarśakair anekabuddhakṣetratathāgatamahāpūjameghārcanāvimokṣamukhadhāraṇīsamādhivaśitābhijñāvaeṇikabodhyaṅgamārgabhūmipāramitopāyakauśalyasaṃgrahavastramahāmaitrīkaruṇāmuditopekṣāmaitrībalaviviktaparyavadātacittasaṃtānaiḥ //\ntadyathā / vajragarbheṇa ca bodhisatvena mahāsatvena / vajranetreṇa ca / vajragātreṇa ca / vajramatinā ca / vajrahastena ca / vajrasaṃhatena ca / vajranārāyaṇena ca / vajravikurvitena ca / vajrakūtena ca / vajrarāśinā ca / vajrāṅkuśena ca / suvajreṇa ca / vajrasenena ca / vajraketunā ca bodhisatvena mahāsatvena //\nevaṃ pramukhair bodhisatvakoṭīniyutaśatasahasraiḥ sārdhaṃ saṃbahulaiś ca mahāśrāvakaiḥ sarvair arhadbhir kṣīṇāsravair ucchinnabhavasaṃyojanaiḥ (Mp_2) samyagājñāsuvimuktacittaiḥ suvimuktaprajñair acintyasamādhibalaprātihāryavikurvaṇamahāsthāmaprāptair asaṅgajñānadarśibhiḥ / sarvair vigatamalair nidagdhasaṃkleśavāsanābījaiḥ //\nyadutāyuṣmatā ca śāradvatīputreṇa / āyuṣmatā ca pūrṇamaitrāyaṇīputreṇa / āyuṣmatā ca kaphinena / āyuṣmatā ca subhūtinā / āyuṣmatā ca revatena / āyuṣmatā ca mahāmaudgalyāyanena / āyuṣmatā ca cundena / āyuṣmatā ca nandena / āyuṣmatā ca sunandena / āyuṣmatā ca kāśyapena / āyuṣmatā ca mahākāśyapena / āyuṣmatā ca nandīkāśyapena / āyuṣmatā coruvilvākāśyapena / āyuṣmatā ca gayākāśyapena //\nevaṃ pramukhaiḥ saṃbahulair mahāśrāvakaiḥ sārdhaṃ maheśvaradevaputrapramukhaiś cāsaṃkhyeyair aparimāṇair anabhilāṣyānabhilāṣyaiḥ śuddhāvāsakayikair devaputraiḥ //\nbrahmaṇā ca sahāpatinā / brahmakāyikadevaputrapramukhair devaputraiḥ / suyāmena ca devaputreṇa / suyāmakāyikadevaputraparivāreṇa / saṃtuṣitena ca devaputraparivāreṇa / nirmāṇaratinā ca / paranirmitavaśavartinā ca / śakreṇa ca devānām indreṇa / sarvadevaputraparivāreṇa //\nvemacitriṇā cāsurendreṇa / balinā ca / prahlādena ca / rāhunā ca / vairocanena ca / subāhunā ca / evaṃ pramukhair aparimitāprameyāsaṃkhyeyair asurendraiḥ //\nsāgareṇa ca nāgarājena / takṣakena ca / vāsukinā cā / śaṅkhapālena ca / karkoṭakena ca / padmena ca / mahāpadmena ca / evaṃ pramukhair aparimitāprameyāsaṃkhyeyair nāgarājaiḥ //\ndrumeṇa ca kinnararājena / anekakinnaraparivāreṇa //\npañcaśikhena ca gandharvarājena / anekagandharvarājaparivāreṇa ca //\nsarvārthasiddhena ca vidyādhararājena / anekavidyādhararājaparivāreṇa //\nsuparṇākṣeṇa ca garuḍarājena / anekagaruḍarājaparivāreṇa //\nvaiśramaṇena ca / māṇibhadreṇa ca / pūrṇabhadreṇa ca / pāñcikena ca yakṣarājena / anekayakṣarājaparivāreṇa //\nhārītyā ca pañcaputraśataparivārayā / saptabhiś ca lokamātṛbhiḥ / saptabhiś ca mahārākṣasībhiḥ saptabhiś ca maharṣivaraiḥ / antarīkṣacaraiś ca sarvanakṣatragrahadevataiḥ / digbhiś ca vidigbhiś ca / pṛthivyā ca sarasvatyā ca / bhūtaiś ca vighnaiś ca vināyakaiś ca pretabhūtamaharddhikaiḥ / sarvaiś ca parvatarājaiḥ / varuṇena ca lokapālena / sarvasamudradevatāparivāreṇa / virūḍhakena ca virūpākṣeṇa ca daṇḍapāṇinā ca / naigutena ca / jātavedasā ca / saptabhiś ca mahāvāyubhiḥ / īśānena ca sapatnikena / anekagaṇakoṭīniyutaśatasahasraparivāreṇa //\nnārāyaṇena ca saparivāreṇa / dantakena ca dāmakena ca lohakena ca mohakena ca / mahāgaṇapatinā ca / megholkena ca / vināyakendreṇa ca / anekavighnavināyakaparivāreṇa //\nṣaṣṭyā ca koṭagiryā ca catasṛbhiś ca bhaginībhiḥ sabhrātṛkābhiḥ //\nvajrāṅkuśyā ca / vajraśaṅkarayā ca / catuḥṣaṣṭibhiś ca vajrahūtībhiḥ / vajrasenena ca subāhunā ca / mūrdhaṭakena ca / anekavajrakulaparivāreṇa //\ntad anyaiś ca buddhadharmasaṃghābhiprasannaiḥ / aparimitāprameyāsaṃkhyeyair devanāgayakṣagandharvāsuragaruḍakinnaramahoragabhūtapretapiśāconmārdāpasmārasādhyasāhillakoṣṭarakaiḥ //\nsūryeṇa ca devaputreṇa / candreṇa ca devaputreṇa / sucandreṇa ca devaputreṇa / sandhyayā ca devatayā / uṣasā ca devatayā / sarvaiś ca gantubhiḥ / rodasinyā ca devatayā / prajāpatyā ca devatayā sārdham //\nity api ca bhagavān supravartitadharmacakraḥ supariniṣṭhitabuddhakāryaḥ suparipūrṇapuṇyajñānasaṃbhāraḥ suparigṛhītasarvajñatāmahābodhipāramitābhūmilābhojjvalitadvātriṃśatmahāpuruṣalakṣaṇālaṃkṛtaśarīraś (Mp_4) caturaśītyanuvyañjanavirājitaḥ sarvāṅgāvayavaśobhaḥ sarvasatvānavalokitamūrdhānirjitaḥ sarvamārakarmakovidaḥ sarvasatvajñānapañcavidhacakṣuḥ sarvākāravaropetaḥ sarvajñajñānasamanvāgataḥ sarvabuddhadharmasamanvāgataḥ / sarvamāraparapramādikugaṇigaṇapramathana udgatakīrtiśabdaśloka ārṣabhasiṃhanādaṃnadī samucchinnāvidyāndhakāro 'saṃkhyeyāparimāṇakoṭīniyutaśatasahasradānaśīlakṣāntivīryadhyānaprajñopāyabalapraṇidhānapāramitāduṣkaracaryāvinivartitadvātriṃśatmahāpuruṣalakṣaṇacaturaśītyanuvyañjanagātraśobhaḥ / mahāvajraratnapadmagarbhasiṃhāsane niṣaṇṇaḥ / anekavajraratnavedikāsaṃskṛtapādapīṭhasupratiṣṭhite / anekavajraratnamakaramukhodgīrṇalohitamuktāvalīnibaddhagandhāyake / anekavajraratnamuktakiṅkiṇījālakalukalonnādite / anekavajraratnakarṇikāvilagnakarketanamahākarketanendranīlapuṣparāgaraśmijālāvabhāsitasamantaprasādike / anekavajraratnaśalākāvibhūṣitoddaṇḍātapatrakoṭīniyutaśatasahasrakṛtacchāyāparikare / anekakalpavṛṣadrumopaśobhitavistāre sumerumātre vajraratnapadmāsane niṣaṇṇaḥ / kāñcanaparvatarāja iva śriyā jvalanasūryasahasrābhir ekaprabhāmaṇḍalavirājita bhūmibhāgaḥ / suparipūrṇacandramaṇḍala iva sarvalokapriyadarśano mahākalpavṛkṣa iva buddhadharmaiḥ saṃkusumito dharmaṃ deśayati sma //\nādau kalyāṇaṃ madhye kalyāṇaṃ paryavasāne kalyāṇaṃ svarthaṃ suvyañjanaṃ kevalaṃ paripūrṇaṃ pariśuddhaṃ paryavadātaṃ brahmacaryaṃ saṃprakāśayati sma //\natha khalu bhagavān mūrdhna ūrṇakeśāt sarvabuddhasaṃdarśanaṃ nāma raśmijālaṃ pramuñcati sma / tena ca raśmijvālenāyaṃ trisāhasramahāsāhasralokadhātur avabhāsitaḥ / sphuṭīkṛto 'bhūt / yāvanti ca gaṅgānadīvālukopamāni buddhakṣetrāṇi tāni ca sarvāṇi tenāvabhāsena sphuṭīkṛtāny avabhāsitāny abhūvan / ye ca teṣu buddhakṣetreṣu buddhā bhagavanto 'nekasiṃhāsanakoṭīniyutaśatasahasravyūhakūṭāgāravimāneṣu dharmaṃ darśayati sma / sārdhaṃ (Mp_5) mahāśrāvakair bodhisatvair bhikṣubhikṣuṇyupāsakopāsikābhir devanāgayakṣagandharvāsuragaruḍakinnaramahoragaiḥ sārdham //\natha khalu bhagavāṃs tāṃ vistīrṇāṃ pariṣadām āmantrayate sma //\nathāto mahāpratisarāṃ mahāvidyāṃ pravakṣāmi sarvasatvānukampayā /\ndhāraṇī duṣkṛtasyaiva sarvaduṣṭapramardanī /\nyasyāśravaṇamātreṇa pāpā gacchanti saṃkṣayam //\nsukhadā sarvasatvānāṃ sarvavyādhipramocanī /\nkāruṇyāt sarvasatvānāṃ lokanāthena bhāṣitā //\nparitrāṇāya sarveṣāṃ dehināṃ pāpakāriṇām /\nanayā kṛtarakṣas tu praviśed asurālayam //\naḍakavatīṃ tathā gacched yakṣāṇām ālayaṃ bhuvi /\nbhūtanāgapiśācānāṃ yuddhe bhairavadāruṇe //\nadhṛṣyaḥ sarvaśatrūṇāṃ sarvabhūtagaṇair api /\ngrahā sarve vinaśyanti nāma grahaṇakīrtanaiḥ //\nskandhonmādā apasmārāḥ piśācā ḍākiṇīgrahāḥ /\nojobhakṣā mahātejā hiṃsante mānuṣīprajām //\nte sarve stambhitā bhonti pratisarāyās tu tejasā /\nparacakrā vinaśyanti kākhordā ye ca dāruṇāḥ //\nmantrakarmā na bādhante mūlakarmāc ca mucyate /\nna viṣaṃ na garaṃ nāgnir na śastraṃ naiva codakam //\naśanir vidyutaś caiva kālavāyur na bādhate /\nsarvaśatrūn pramathnāti vidyārājño hi tejasā //\nupasargā vinaśyanti vyādhayo na bhavanty api /\nsarve 'rthās tasya sidhyanti jayaṃ prāpnoti nityaśaḥ //\nyaḥ kaścid dhārayed vidyāṃ kaṇṭhe bāhau ca nityaśaḥ /\ntasya sarvāṇi kāryāṇi sidhyante nātra saṃśayaḥ //\nnityaṃ rakṣanti devendrā nāgarājās tathaiva ca /\nbodhisatvā mahāvīryā buddhāḥ pratyekanāyakāḥ //\nśrāvakāḥ sarvabuddhānāṃ vidyādevyo mahābalāḥ /\nrakṣāṃ kurvanti satataṃ pratisarādhārakasya vai //\nvajrapāṇiś ca yakṣendro rājānaś caturas tathā /\ntasya rakṣāṃ kariṣyanti divā rātrau na saṃśayaḥ //\nśakraś ca trideśaiḥ sārdhaṃ brahmā viṣṇur maheśvarāḥ /\nnandikeśo mahākālaḥ kārtikeyo gaṇeśvaraḥ //\nsarve mātṛgaṇās tasya tathānye mārakāyikāḥ /\nṛṣayaś ca mahātejā devāś caiva maharddhikāḥ //\nnityaṃ rakṣāṃ kariṣyanti pratisarādhārakasya vai /\nbuddhāś caiva mahātmāno vidyādevyo mahābalāḥ //\nmahāvīryā mahātejā mahābalaparākramāḥ /\nmāmakī bhṛkuṭī caiva tārādevī tathāṅkuśī //\nvajrasaṃkalayā śvetā mahāśvetā tathaiva ca /\nmahākālī ca dūtyaś ca vajradūtyas tathāparāḥ //\nsupāśī vajrapāśī ca cakrapāṇir mahābalāḥ /\nvajramālā mahāvidyā tathaivāmṛtakuṇḍaliḥ //\naparājitā mahādevī kālakarṇī mahābalāḥ /\ntathā dhanyā mahābhāgā padmakuṇḍalir eva ca //\npuṣpadantī maṇicūḍā svarṇakeśī ca piṅgalā /\nmahātejā mahādevī dhanyā ca vidyunmālinī //\nrākṣasy aikajaṭā caiva buddhākṣitikanāyikā /\nkāpālinī mahābhāgā dhanyā laṅkeśvarī tathā //\nanyāś ca bahavo vidyāsatvānugrahakārikāḥ /\ntasya rakṣāṃ kariṣyanti yasya vidyā kare sthitā //\nhārītī pāñcikaś caiva śaṅkhinī kūṭadantinī /\nśrīdevī sarasvatī caiva taṃ rakṣanti sadānugāḥ //\nmahāpratisarām etāṃ yā strī dhārayate sadā /\nsarvasiddhir bhavet tasyāḥ putragarbhā nityaśaḥ //\nsukhaṃ garbhāṇi vardhante sukhaṃ prasūyati gurviṇī /\nvyādhayaś cāpi naśyanti sarvapāpā na saṃśayaḥ //\npuṇyavān balavān nityaṃ dhanadhānyaṃ pravardhate /\nādeyavacanaś cāpi pūjanīyo bhaviṣyati //\nśucir dvārayate yas tu striyo vā puruṣo 'tha vā /\nsa bhavet sarvasatvānāṃ mokṣanāthe samudayataḥ //\nsukhitaś ca bhaven nityaṃ sarvavyādhivivarjitam //\nrājāno vaśagās tasya sāntaḥpuramahājanāḥ //\nnityaṃ ca jvalate lakṣmyā puṇyarāśir vivardhate /\nsarvakalpās tasya sidhyanti praviṣṭaḥ sarvamaṇḍale //\nsarvatra samayajño 'sau jinasya vacanaṃ yathā /\nduḥsvapnā na prabādhante sarvapāpaharīparāḥ //\nkilbiṣāś caiva naśyanti pratyamitrās tathaiva ca /\nsarvagrahavināśārthaṃ bhāṣitā jñānamaheśvaraiḥ //\nsarvakāmaṃgamā hy eṣā bhāvayed yas tu nityaśaḥ /\ntad idānīṃ pravakṣāmi bhūtasaṃghā śṛṇontu me //\nnamo buddhāya / namo dharmāya / namo saṃghāya / namaḥ sarvatathāgatānāṃ namo namaḥ / namaḥ sarvabuddhabodhisatvadharmasaṃghebhyaḥ //\ntadyathā / oṃ vipulagarbhe / vimali jayagarbhe / oṃ vipulavimale / vimalagarbhe vajrajvālāgarbhe gatigahane / gagane / gaganaviśodhani / sarvapāpaviśodhani / oṃ guṇavati gaganavicāriṇi / gagariṇi 2 giri 2 giriṇi 2 gamari 2 gaha 2 gargāri 2 gagari 2 gaṃbhari 2 gabhi 2 gahi 2 gamani 2 gare 2 guru 2 gubha 2 guha 2 guruṇicale / guhaṇi 2 guruṇe 2 culu 2 gucile 2 jaya vijaya 2 / sarvabhayavigate / sarvagarbhasaṃrakṣaṇi / śiri 2 tiri 2 miri 2 ghiri 2 samantākarṣaṇi / sarvaśatrupramathani / rakṣa 2 māṃ sarvasatvān sarvabhayebhyaḥ sarvopadravebhyaḥ sarvavyādhibhyaḥ / ciri 2 viri 2 dhiri 2 vigatāvaraṇe / viśodhani / vividhāvaraṇavināśani / muri 2 muci 2 muli 2 cili 2 kili 2 mili 2 kamale vimale / jaye vijaye jayāvahe / jayavati viśeṣavati / bhagavati ratnamukuṭamālādhari / bahuvividhavicitraveśadhāriṇi / bhagavati mahāvidyādevi rakṣa 2 (Mp_8) māṃ saparivāraṃ sarvasatvāṃś ca samantān sarvapāpaviśodhani / huru 2 muru 2 rakṣa 2 māṃ sarvasatvāṃś cānāthān atrāṇān aparāyaṇāt primocya sarvaduḥkhebhyaḥ caṇḍe 2 caṇḍi 2 caṇḍini 2 vegavati 2 sarvaduṣṭanivāriṇi / vijayavāhiṇi / huru 2 muru 2 curu 2 turu 2 āyuḥpālani suravarapramathani / sarvadevagaṇapūjite / cili 2 dhili 2 samantāvalokite / prabhe 2 suprabhe / suprabhaviśuddhe sarvapāpaviśodhani / dhuru 2 dharaṇidhare dhara 2 sumu 2 musu 2 rurucale cālaya sarvaduṣṭān pūraya me sarvapāpaviśuddhe āśāṃ śrīvasudhare jayakamale / kṣiṇi 2 varadāṃkuśe / oṃ padmaviśuddhe / śodhaya 2 śuddhe 2 bhara 2 bhiri 2 bhuru 2 maṅgalaviśuddhe / pavitramukhi / khaṅgini 2 khara 2 jvalitaśikhare / samantāvalokitaprabhe / suprabhaviśuddhe / samantaprasāritāvabhāsaśuddhe / jvala 2 sarvadevasamākarṣaṇi / satyaprate / oṃ hrītraṃ tara 2 tāraya 2 māṃ sarvasatvāṃś ca nāgavilokite / lahu 2 hulu 2 hutu 2 turu 2 kiṇi 2 kṣiṇi 2 huni 2 sarvagrahabhakṣaṇi / piṅgale 2 muru 2 mucu 2 musu 2 musuri rate / tara 2 nāgavalokite / tāraya bhagavati atha mahādāruṇabhayebhyaḥ / sarvatra samantena vajraprākāravajrapāśabandhena vajrajvālāviśuddhe / bhuri 2 bhagavati garbhasaṃśodhani / kukṣisaṃpūraṇi / jvala 2 cala 2 jvālani / varṣantu devaḥ samantena divyodakena amṛtavarṣaṇi devatāvatāraṇi / abhiṣiñcantu māṃ sugatavaravacanāmṛtavaravapuṣe rakṣa 2 māṃ sarvatra sarvadā / sarvabhayebhyaḥ sarvopadravebhyaḥ sarvopasargebhyaḥ sarvavyādhibhyaḥ sarvaduṣṭabhayabhītebhyaḥ sarvakalikalahavigrahavivādaduḥsvapnadurnimittāmaṅgalapāpaviśodhani sarvayakṣarākṣasanāgavidāraṇi / cala 2 balavati / jaya 2 vijaya 2 jayatu sarvatra sarvakālaṃ sidhyantu me / iyaṃ vidyā sādhaya maṇḍalaṃ ghāṭaya vighnān / jaya 2 siddhe 2 sidhya 2 budhya 2 pūraya 2 pūraṇi 2 pūraya me āśāṃ sarvavidyodgatamūrte / jayottari jayakari jayavati / tiṣṭha 2 bhagavati samayam anupālaya sarvatathāgatahṛdayaśuddhe vyavalokaya māṃ saparivāraṃ sarvasatvāṃś (Mp_9) cātha mahādāruṇabhayeṣu sarvāsāṃ paripūraya trāyasva mahābhayebhyaḥ / sara 2 prasara 2 sarvāvaraṇaviśodhani samantākāramaṇḍalaviśuddhe / vigate 2 vigatamale / sarvamalaviśodhani / sarvāmaṅgalaviśuddhe / sarvāmaṅgalaviśodhani / kṣiṇi 2 sarvapāpaviśuddhe / malavigate / jayavati tejovati vajravati trailokyādhiṣṭhite svāhā //\nsarvatathāgatamūrdhābhiṣikte svāhā //\nsarvabuddhabodhisatvābhiṣikte svāhā //\nsarvatathāgatahṛdayaviśuddhe svāhā //\nsarvatathāgatābhiṣikte svāhā //\nsarvatathāgatahṛdayādhiṣṭhitahṛdaye svāhā //\nsarvatathāgatahṛdayasiddhe svāhā //\nindre indravati indravyavalokite / brahme brahmādhyuṣite svāhā //\nviṣṇunamaskṛte svāhā / maheśvaravanditapūjitāyai svāhā //\nvajradhara vajrapāṇibalavīryādhiṣṭhite svāhā //\ndhṛtarāṣṭrāye svāhā / virūḍhakāya svāhā / virūpākṣāya svāhā / vaiśramaṇāya svāhā / caturmahārājanamaskṛtāya svāhā //\nyamāya svāhā / yamapūjitanamaskṛtāya svāhā //\nvaruṇāya svāhā / mārutāya svāhā / mahāmārutāya svāhā / agnaye svāhā / vāyave svāhā //\nnāgavilokitāya svāhā / devagaṇebhyaḥ svāhā / nāgagaṇebhyaḥ svāhā / yakṣagaṇebhyaḥ svāhā / rākṣasagaṇebhyaḥ svāhā / gandharvagaṇebhyaḥ svāhā / asuragaṇebhyaḥ svāhā / garuḍagaṇebhyaḥ svāhā / kinnaragaṇebhyaḥ svāhā / mahoragagaṇebhyaḥ svāhā / manuṣyagaṇebhyaḥ svāhā / amanuṣyagaṇebhyaḥ svāhā //\nsarvagrahebhyaḥ svāhā / sarvabhūtebhyaḥ svāhā / sarvapretebhyaḥ svāhā / sarvapiśācebhyaḥ svāhā / sarvāpasmārebhyaḥ svāhā / sarvakumbhāṇḍebhyaḥ svāha / sarvapūtanebhyaḥ svāhā / sarvakaṭapūtanebhyaḥ svāhā / sarvaduṣṭapraduṣṭebhyaḥ svāhā //\noṃ dhuru 2 svāhā / oṃ turu 2 svāhā / oṃ kuru 2 svāhā / oṃ (Mp_10) curu 2 svāhā / oṃ muru 2 svāhā //\nhara 2 sarvaśatrūn svāhā / daha 2 sarvaduṣṭān svāhā / paca 2 sarvapratyarthikapratyamitrān svāhā //\nye mahāhitaiṣiṇas teṣāṃ sarveṣāṃ śarīraṃ jvālaya 2 duṣṭacittānāṃ svāhā //\njvalitāya svāhā / prajvalitāya svāhā / dīptajvālāya svāhā / vajrajvālāya svāhā / samantajvālāya svāhā //\nmāṇibhadrāya svāhā / pūrṇabhadrāya svāhā / kālāya svāhā / mahākālāya svāhā / mātṛgaṇāya svāhā //\nyakṣaṇīnāṃ svāhā / rākṣasīnāṃ svāhā / pretapiśācaḍākinīnāṃ svāhā / ākāśamātṛṇāṃ svāhā / samudragāminīnāṃ svāhā / samudravāśinīnāṃ svāhā / rātricarāṇāṃ svāhā / divasacarāṇāṃ svāhā / trisandhyacarāṇāṃ svāhā / velācarāṇāṃ svāhā / avelācarāṇāṃ svāhā //\ngarbhaharebhyaḥ svāhā / garbhāhāriṇībhyaḥ svāhā / garbhasaṃdhāriṇībhyah svāhā //\nhulu 2 svāhā / oṃ svāhā / bhūḥ svāhā / bhuvaḥ svāhā / bhūrbhuvaḥ svaḥ svāhā //\nciṭi 2 svāhā / viṭi 2 svāhā //\ndharaṇi svāhā / dhāraṇi svāhā / agniḥ svāhā tejovāyuḥ svāhā //\ncili 2 svāhā / śili 2 svāhā / mili 2 svāhā / budhya 2 svāhā / sidhya 2 svāhā //\nmaṇḍalabandhe svāhā / sīmābandhe svāhā //\nsarvaśatrūn bhañjaya 2 svāhā / stambhaya 2 svāhā / chinda 2 svāhā / bhinda 2 svāhā / 2 svāhā / bhañja 2 svāhā / bandha 2 svāhā / mohaya 2 svāhā //\nmaṇiviśuddhe svāhā / sūrye sūryaviśuddhe svāhā / candre pūrṇacandre svāhā //\nśodhani svāhā / viśodhani svāhā //\ngrahebhyaḥ svāhā / nakṣatrebhyaḥ svāhā / śivebhyaḥ svāhā / (Mp_11) śāntibhyaḥ svāhā / puṣṭibhyaḥ svāhā / svastyayanebhyaḥ svāhā //\nśivaṃkari svāhā / śaṃkari svāhā / śāntiṃkari svāhā / puṣṭiṃkari svāhā / balavardhani svāhā / balavardhanaṃkari svāhā / śrīkari svāhā / śrīvardhani svāhā / śrījvālini svāhā / muci svāhā / namuci svāhā / muruci svāhā / vegavati svāhā //\noṃ sarvatathāgatamūrte pravaravigatabhaye śamayasva me bhagavati sarvapāpaṃ svastir mama sarvasatvānāṃ ca svāhā //\noṃ muni 2 vimuni 2 dhari cari calane bhayavigate bhayahariṇi / bodhi 2 bodhaya 2 buddhili 2 sarvatathāgatahṛdayajuṣṭe svāhā //\noṃ muni 2 munivare abhisiñcantu māṃ sarvasatvāṃś ca sarvatathāgatāḥ sarvavidyābhiṣekair mahāvajrakavacamudrāmudritaiḥ sarvatathāgatahṛdayādhiṣṭhitavajre svāhā //\nsamantajvālāmālāviśuddhisphūritacintāmaṇimahāmūdrāhṛdayāparājitā mahādhāraṇī tena khalu samayena tasyām eva pariṣadi mahābrāhmaṇaḥ saṃnipatito 'bhūt / saṃniṣaṇṇaś ca //\ntatra bhagavān mahābrāhmaṇam āmantrayate sma / asyā mahāpratisarāyā mahāvidyārājñaḥ sahasravarṇamātreṇa mahābrāhmaṇa tasya kulaputrasya vā kuladuhitur vā sarvapāpavinirmuktir bhavati / yasya punar iyaṃ hṛdayagatā bhaviṣyati / sa mahābrāhmaṇa vajrakāya iti veditavyaḥ / nāgnis tasya kāye kramiṣyati / kim iti saṃjñitaṃ / yadā kapilavastumahānagaravare rāhulabhadraḥ kumāro mātuḥ kukṣigato 'bhūd yadā ṣaḍvarṣātikrānte sarvārthasiddhena kumāreṇa mama nābhiḥ pādaṃ suṣṭhena pṛṣṭho nirgatas tad ājānāmi / nānyat kiṃcid iti / parikīrṇāgninā viṣodakena taptakuṭhārikayāturayamānān atrāthāparājitā bhavāmi / tadā gopayā śākyakanyayā ātmānam agnikhadāyāṃ prakṣiptaḥ / tatra padminī prādurbhūtā / tadā rāhulabhadrakumāro mātuḥ kukṣigato eva imāṃ vidyāṃ manasy akarṣīt / asyā vidyāyā anusmaraṇamātreṇa (Mp_12) so 'pi tasmin kṣaṇe śītībhāvam udāgataḥ / tato gopāyāḥ śākyakanyāyāḥ śarīram agninā na spṛṣṭam / tat kasya hetor eṣā vidyā sarvatathāgatādhiṣṭhitā / tena hetunāyaṃ mahābrāhmaṇo 'gnir na dahati / na ca viṣeṇa śakyaṃ taṃ jīvitād vyaparopayitum / tat katham iti //\nyadā mahābrāhmaṇa śūrpārake mahānagaravare koṣavaṇikasya śreṣṭhinaḥ putro vidyāvādiko babhūva / tena tad vidyābalena takṣako nāgarājā ākarṣitaḥ / ākarṣayitvā ca pramāṇavaśād baddho nadānto yāvat tenāsau krodhād daṣṭaḥ / sa tīvrāṃ kharāṃ kaṭukāṃ vedanāṃ vedayati / yathā jānāmi ca me jīvitaṃ niruddham iti / tatra bahavo vādikā āhutāḥ / na ca kaścic chaknoti viṣaṃ cikitsitum / atha traiva śūrpārake mahānagaravare vimalaviśuddhir nāmopāsikā prativasati sma / mahākaruṇāsamanvāgatā tasya iyaṃ mahāvidyārājñī jihvāgre 'bhūt / sā tasyāntikam upasaṃkrāntā upasaṃkramyemāṃ mahāvidyāṃ pravartayāmāsa / sā tayaikavelāyām anusmṛtamātrayā nirviṣaṃ smṛtipratilabdhaṃ kṛtvā tato mahāvyasanāt parimocayitvā imām eva śuddhiputre mahāvidyāṃ hṛdayagatāṃ kārayati sma / yathā vidhivad anujñātam iti //\napi ca mahābrāhmaṇa kiṃ parijñātam iti / bārāṇāsyāṃ mahānagaryām anupūrveṇānuvicaramāṇo rājā brahmadatta iti saṃkhyāṃ gacchati / tasya prātisīmiko balacakrarājā caturaṅgabalakāyaṃ saṃnāhya bārāṇasīmahānagarīṃ parivārya vināśayitum ārabdhaḥ / tato rājñā brahmadattasyāmātyair niveditam / deva paracakreṇa nagaram apahṛtam / tataḥ kiṃ tu khalu vayam upāyaṃ kuryāmo yenaitat paracakraṃ vinaśyet / ājñāṃ prayaccha / rājā kathayati / alpotsukā bhavanto mā bhavata / asti mama mahāpratisarā nāma vidyārājñī / yenāham ihemaṃ caturaṅgabalakāyaṃ parājeṣyāmi / tathā kariṣyāmi / amātyāḥ śirasā praṇipatyocuḥ / kim idaṃ mahārāja nāsmābhiḥ kadācid api na śrutam iti / rājā prāha / aham idānīṃ pratyakṣaṃ darśanaṃ kariṣyāmi / atha sa rājā brahmadatto (Mp_13) nānāgandhodakena snātaḥ śirāḥ śucivastraṃ prāvṛtya imāṃ mahāpratisarāṃ mahāvidyārājñīṃ yathāvidhinābhilikhya śiraḥ keśe 'vasthāpya imām eva mahāvidyārājñīṃ kavacaṃ kṛtvā saṃgrāmamadhye 'vatīrya ekākinaiva sarvāsau caturaṅgabalakāyaḥ parājitaḥ / āmarditaś ca tāvad yāvac caraṇaṃ gataḥ / iti kṛtvāsau balacakrarājā mukta iti //\nevaṃ hi mahābrāhmaṇa pratyakṣaṃ mahānubhāveyaṃ mahāvidyārājñī sarvatathāgatahṛdayamudrādhiṣṭhitā / pratyakṣam eveti dhārayitavyā / sarvatathāgatasamaiṣā draṣṭavyā / ye kecit paścime kāle paścime samaye alpāyuṣkānāṃ mandabhāgyānāṃ mandadhānyānaṃ parīttabhāgyānāṃ satvānām arthāya hitāya sukhāya draṣṭavyā / yaḥ kaścin mahābrāhmaṇa imāṃ mahāvidyārājñīṃ yathāvidhinā likhitvā bāhau kaṇṭhe dhārayiṣyati / sa sarvatathāgatādhiṣṭhito veditavyaḥ / sarvatathāgatakāya iti veditavyaḥ / vajrakāya iti veditavyaḥ / sarvatathāgatadhātugarbha iti veditavyaḥ / sarvatathāgatanetra iti veditavyaḥ / jvālitārciśarīra iti veditavyaḥ / abhedyakavaca iti veditavyaḥ / sa sarvaśatrūṇāṃ pramathana iti veditavyaḥ / sarvapāpāvaraṇanirdahana iti veditavyaḥ / sarvanarakagativiśodhana iti veditavyaḥ / kim iti pūrvaṃ parijñātaṃ mahābrāhmaṇa anyatamasmiṃ pṛthivīpradeśe bhikṣuśrāddhas tathāgatakulaśikṣākhaṇḍako 'dattādāyī sukhādvārahārakaḥ saṃghikaṃ cāturdiśikaṃ staupikaṃ gaṇaprāptaṃ ca yad dravyaṃ tat paudgalikaṃ kṛtvā sarvam adhiṣṭhāya takṣayati / yāvad apareṇa samayena mahāvyādhinā pṛṣṭaḥ / sa mahatīṃ duḥkhāvedanām anubhavati / sa tapasvī atrāṇo 'parāyaṇo 'pratiśaraṇo mahāntasukrośaṇāśabdaṃ karoti / atha tasminn eva pṛthivīpradeśe upāsako brāhmaṇo prativasati / tena tac chabdaḥ śrutaḥ / śrutvā ca punar yena sa bhikṣus tenopasaṃkrānta upasaṃkramya tasya bhikṣor imāṃ mahāpratisarāṃ mahāvidyārājñīṃ likhitvā kaṇṭhe badhnāti sma / samanantarabaddhāyāṃ mahāpratisarāyāṃ mahāvidyārājñyāṃ tasya bhikṣoḥ sarvā vedanāḥ (Mp_14) praśāntāḥ sarvavyādhibhyaḥ parimuktaḥ svasthaḥ saṃvṛtta iti / tasyām eva rātryām atyayābhyupasthite smṛtipratilabdhaḥ kālagataḥ / tasminn eva kṣatravare utsṛṣṭo 'vīcau mahānarake upapannaḥ / tac ca tasya mṛtaśarīraṃ bhikṣubhiḥ kūṭe sthāpitam / sā ca tasya mahāpratisarā mahāvidyārājñī kaṇṭhe baddhaivāsthitā / samanantaropapannasya tasya bhikṣos tasminn avīcau mahānarake teṣāṃ nārakānāṃ satvānāṃ sarvaduḥkhavedanāḥ śāntāḥ / te ca nārakasatvāḥ sarvasukhasamarpitā abhūvan / ye ca te mahānta-āvicikā-agniskandhās te 'pi sarveṇa sarvam upaśāntā iti / atha te yamapuruṣā vismayam āpannā yamasya dharmarājasyemaṃ niścayaṃ vistareṇārocayati sma //\nativismayam idaṃ deva dṛṣyate narakasaṃkaṭe /\npraśāntā dāruṇā duḥkhāḥ satvānāṃ karmajāś ca ye /\npraśāntās te 'pi cāṅgārā dehasthā dehināśayā //\nkarapattrā na bādhante kṣuradhārā na sajjate /\nayaḥśālmalayo bhagnāḥ praśāntā lohakumbhayaḥ //\nasipattrāvane pattrā na bādhante karmajā punaḥ /\nyamas tvaṃ dharmarājo 'si dharmeṇa śāsayase prajām //\nidaṃ tu kāraṇaṃ nālpam asmākaṃ vaktum arhasi /\ntato 'sau dharmarājā vai dharmātmā dharmaniścayaḥ //\nkaruṇāśayanaṣṭānāṃ vākyaṃ śrutvedam īdṛśam /\nkim etat kathyatāṃ śīghraṃ kathaṃ tv iti vaco 'vadat //\ntatas te duṣṭasatvānāṃ yamabhṛtyā sudāruṇāḥ /\nyamasya dharmarājasya idaṃ vacanam aśrūvan //\nayaṃ deva mahāsatva utpanno narakasaṃkaṭe /\navīcir yasya nāmedaṃ tenāsau narakasaṃkaṭa ucyate //\nkarmāṇaṃ yasya vaicitryaṃ satvā ye hi sukhīkṛtam /\nsukhino hy eva sarvatra punar yānti surālayam //\nyamo 'pi dharmarājā vai dṛṣṭvā vadati vismitaḥ /\nmaharddhiko 'yaṃ mahac cāsya śarīraṃ pūrvo janmikam //\nyathā dhātuśatair vṛndaṃ stūpaṃ śobhati śāśvatam /\ntathāsya śobhate kāyaḥ pratisarābaddhakaṇṭhakaḥ //\natha te narakapālā yakṣā yamasya dharmarājasya idaṃ vacanam abruvan / katham iyaṃ deva pratisarety ucyate / dharmarāja uvāca / pratipat smārayed yas tu sa na gacchati durgatiṃ sugatiṃ gacchate cāsau pratisarābhāvabhāvitaḥ / yūyaṃ narakapālā vai gacchatha puṣkarāvatīṃ / tad rakṣatha mahākūṭaṃ devataiḥ parivāritam / taṃ dṛṣṭvā sarvasarvasakheṣu maitracittā bhaviṣyatha / atha te yakṣā yamapuruṣā tasyām eva rātryāṃ puṣkarāvatīṃ gatāḥ /\nte paśyanti tadā tatra rājadhānīsamīpataḥ /\ntac ca kūṭaṃ samantena ekadvārāsamākulam //\nmṛtaśarīraṃ paśyanti pratisarābaddhakaṇṭhakam /\ndevā nāgāś ca gandharvā yakṣarākṣasakinnarāḥ //\nparivārya samantena pūjāṃ kurvanty anuttarām /\nyāvat tasya ca tair yakṣaiḥ pratisarākūṭeti nāma sthāpitam //\natha te yakṣā punar āgatya yamasya dharmarājasyemaṃ niścayaṃ vistareṇārocayati sma / evam etad deva tvayābhihitaṃ / samanantarodite tasmin vacanaparyavasāne mahāsatvas taṃ nārakaṃ śarīraṃ vijahya trāyastriṃśeṣu deveṣūpapannaḥ / tena hetunā pratisarāpūrvīdevaputra ity ucyate / tena hi mahābrāhmaṇa parijñātavatī pūrvatas tasmād eveyaṃ mahāpratisarā dhārayitavyā vācayitavyā likhitavyā yathāvidhinā nityaṃ śarīragatāṃ kṛtvā dhārayitavyā / sa nityaṃ sarvavyasanaduḥkhebhyaḥ parimucyate / sarvadurgatibhayabhairavebhya uttarati / na vidyutā śakyaṃ pātayitum / kim iti vidyutā parijñātam //\npūrvaṃ mahābrāhmaṇa hiṅgumardane mahānagare vimalaśaṅkho nāma śreṣṭhī mahādhanakanakasamṛddhaḥ paripūrṇakośakośāgārasaṃpanno babhūva / sa mahāsārthavāha iti khyātavān / atha sa mahāsārthavāho yānapātram āsādya mahāsamudram avatīrṇaḥ / (Mp_16) yāvat timiṅgilaiḥ so 'sya poto 'vastabdhaḥ vināśayitukāmā nāgāś ca saṃkṣubdhā mahāntagarjanā sphoṭaṃ kurvanti / vidyudulkām utsṛjanti vajrāśaniṃ pravarṣitum ārabdhāḥ / tatas te vaṇijo mahatā duḥkhenābhyāhatacittās taṃ mahāntaṃ nāgasaṃkṣobhaṃ vidyudulkāṃ vajrāśaniṃ cotsṛjanti taiś ca timiṅgilaiḥ potam avastabdhaṃ dṛṣṭvā mahāntaṃ utkrośanaṃ śabdaṃ kartum ārabdhaḥ / te viśeṣair nāyācayanti / tatas te sārthavāhasyopagamya karuṇam idaṃ vacanam abruvan / paritrāyasva tvaṃ mahāsatva mocayāsmān mahābhayāt / atha khalu mahāsārthavāho dṛḍhacitto mahāmatiḥ vaṇijo viklavībhūtān idaṃ vacanam abruvat / mā bhair mā bhair vaṇijo bhavanto vīratāṃ vrajata / ahaṃ vo mocayiṣyāmy ato duḥkhamahārṇavāt / tata vīramānaso bhūtā vaṇija idaṃ vacanam abruvan / kim etat tena mahāsatva brūhi śīghram avighnataḥ / yāvad jīvitam asmākaṃ tvat prabhāvād mahāmate kathyatāṃ jñānamahātmyaṃ paścāt kiṃ kariṣyasi /\ntataḥ sārthapatis teṣām imāṃ vidyām udāharat /\nasti mama mahāvidyā pratisarā nāma viśrutā //\nmardanī sarvabuddhānāṃ mahābalaparākramāḥ /\ntenāhaṃ mocayiṣyāmi ato duḥkhamahārṇavāt //\ntataḥ mahāsārthavāhas tasyāṃ velāyām imāṃ mahāpratisarāṃ mahāvidyārājñīṃ likhitvā dhvajāgrāvaropitāṃ karoti sma / samanantaraṃ dhvajāgrāvaropitāyām asyāṃ mahāpratisarāyāṃ mahāvidyārājñyāṃ sarva eva te timiṅgilās taṃ potam ekajvālībhūtaṃ paśyanti / tatas te nāgā maitramanasas teṣām antike 'vatīrya pūjāṃ kartum ārabdhāḥ / te ca timiṅgilā asyā mahāpratisarāyā mahāvidyārājñyā anubhāvena dahyamānāḥ / prapalāyitvā vilapaṃ gatāḥ / sārthikās tair mahānāgair mahati mahāratnadvīpe prāpitā iti //\njñātavatīyaṃ mahāvidyā mahāpratisarā sarvatathāgatādhiṣṭhitā tena hetunā mahābrāhmaṇa mahāvidyeti khyātā / tasmād avaśyam (Mp_17) eveyaṃ dhvajāgrāvaropitaṃ kṛtvā dhārayitavyā / sarvavātaśītākālameghavidyudaśanīṃ praśamayati / sarvadevamanuṣyāmanuṣyavigrahavivādeṣu parimocayati / sarvadaṃṣṭramaśakaśarabhakaprāṇakajātā vividharūpāḥ /sasyavināśakā na prabhavanti / praśamaṃ gacchanti / sarvaduṣṭacittā mṛgapakṣidaṃṣṭriṇo vinaśyanti / sarvāṇi ca puṣpaphalapattravanaspatyoṣadhisasyādīny abhivardhante / arasāni svādūni mṛdūni ca bhaviṣyanti / samyag eva paripācitāni bhaviṣyanti / ativṛṣṭyenāvṛṣṭidoṣāḥ sarveṇa sarvaṃ na bhaviṣyanti / kālavṛṣṭir bhaviṣyanti nākālavṛṣṭiḥ / ye ca tasmin viṣaye mahānāgās te samyag eva kālena kālaṃ varṣadhārām utsṛjanti / yasmin viṣaye iyaṃ vidyārājñī mahāpratisarā nāma pracariṣyati / tatra taiḥ satvair jñātvā pūjāsatkāraṃ kṛtvā nānāgandhair nānāpuṣpair nānāvastraiḥ pariveṣayitvā caityasyopari dhvajāgrāvaropayitāṃ kṛtvā nānāvādyatūryasaṃgītibhir vādyamānābhiḥ pradakṣiṇīkartavyā / tatas teṣāṃ mahāsatvānāṃ yathā ciñcitam āśāṃ paripūrayiṣyanti / devatāḥ śakrabrahmaprabhṛtayaḥ / athavā yathāyathāvidhinā likhyate tathātathā samṛdhyate / putrārthī labhate garbhasaṃdhāraṇī parāḥ sukhena vardhate garbhaḥ sukhenaiva prasūyate / kālena vardhate garbhaḥ kālena parimucyate / kim iti mahābrāhmaṇa pūrvavac chrūyatām //\nihaiva magadhaviṣaye rājā prasāritapāṇir nāma sa cāputrako 'bhūva / kim iti prasāritapāṇir iti khyātān / tena rājñā jātamātreṇa pāṇiṃ prasārya mātuḥ stanau gṛhītvā yāvad āptaṃ kṣīraṃ pītam / tau ca stanau saha sparśamātreṇa suvarṇavarṇau saṃvṛttau / nityakālaṃ ca mahatā kṣīreṇa pravardhataḥ / tena kāraṇena tasya rājñaḥ prasāritapāṇir iti nāma sthāpitam / anyac ca tasya rājñaḥ yācanakajanā āgacchanti / tadā sa rājā dakṣiṇapāṇiṃ prasārayaty upary antarikṣe bodhisatvaḥ sa rājā tena hetunā tasya buddhābhiprasannā devatā divyai ratnaviśeṣaiḥ suvarṇamaṇibhiś ca pāṇiṃ paripūrayanti / tadā sa rājā tebhyo yācanakajanebhyo (Mp_18) 'nuprayacchanti / yathā cintamātreṇa sarvayācanakajanānāṃ sarvasukhasaṃpattikāmāṃ dadāti / devānāṃ ca mahānti pūjāsatkārāṇi karoti putrahetor na ca putraṃ pratilabhate / sa paurāṇāṃ tathāgatacaityānāṃ purataḥ pūjāsatkāraṃ kartum ārabdhaḥ / mahānti ca pūjāsatkārāṇi karoti dānāni ca dadāti / upavāsam upavasati / mahānti ca puṇyāni ca karoti / akṣiṇāny eva dānāni dadāti / tat kasya hetor bhūtapūrvaṃ mahābrāhmaṇa asminn eva magadhaviṣaye mallā nāma janapade kuśinagare mahāpaṭṭanavare bhagavataḥ prabhūtaratnasya tathāgatasya śāsane samutpanno dharmacittakaḥ kaścid mahāsatvo dharmamatir nāma śreṣṭhī prativasati / sa sarvasatvānām antike mahākaruṇācittam upasthāpya imām eva mahāvidyāṃ mahāpratisarām ārabhya dharmaṃ deśayati sma / atha kaścid eko daridrapuruṣas taṃ dharmaṃ śrutvā tasya śreṣṭhina idaṃ vacanam abruvat / aham āryasya niveśane bhṛtikarmaṃ kariṣyāmi dharmaṃ ca śroṣyāmi / yadā mama kiṃcid bhaviṣyati tadāhaṃ dharmaṃ pūjayiṣyāmi / tasya gṛhavyāpāraṃ kurvato dharmaṃ ca śṛṇvato yāvad apareṇa kālasamayena śreṣṭhinā eko dīnāro dattaḥ / sa tena sarvasatvaparitrāṇārthaṃ bodhicittam utpādya sādhāṛaṃ kṛtvā mahāpratisarāratneti niryātitā / evaṃ praṇidhānaṃ kṛtam anena mahāphalena mama sarvasatvānāṃ ca dāridraduḥkhasaṃcchedaḥ syāt / anena kāraṇena tad dānaṃ parīkṣayaṃ na gacchati / evaṃ bahuvidhānekavidhapuṇyābhisaṃskārakṛto devatāś ca pūjitā yāvad buddhā bhagavantaḥ pūjitās tadā ca śuddhāvāsakāyikābhir devatābhiḥ svapne darśanaṃ dattam / evaṃ cābhihitaṃ bho mahārāja samantajvālāmālāviśuddhisphūritacintāmaṇir mahāmudrāhṛdayāparājitā mahādhāraṇī mahāvidyārājñī mahāpratisarā nāma taṃ yathāvidhinā kalpenābhihitena upavāsoṣitāyā agramahiṣyā devyāḥ śarīre baddhā tatas te putrapratilambho bhaviṣyatīti / atha sa rājā prativiśuddhas tasyām eva rātryām atyayena saṃkhyālipinakṣatragrahavipañcakān kulabrāhmaṇān saṃnipātya yathāvidhinā (Mp_19) kalpopadiṣṭena puṣye nakṣatrarāje pratipanne susnātagātrāyā upavāsoṣitāyā agramahiṣyā devyā yathāvidhinā likhyemāṃ mahāpratisarāṃ mahāvidyārājñīṃ kaṇṭhe baddhavān / mahatīṃ mahābuddhacaityeṣu pūjām akarṣīd anekāni ca ratnaviśeṣāṇi satvānāṃ dānāni dattāni / tato navānāṃ māsānām abhyayāt putro jāto 'bhirūpaḥ prāsādiko darśanīyaḥ / paramayā śubhavarṇapuṣkalatayā samanvāgata iti //\ntato jñātvā mahābrāhmaṇa sarvakāmaṃgamā aparājitā mahāpratisarāratneti viśrutā mahāvidyārājñī sarvatathāgatapujitā śakrasyāpīyaṃ cūḍāmaṇiḥ sarvathā //\nyadā śakro devānām indro mahāsaṃgrāmam asuraiḥ sārdhaṃ kartukāmas tadā imāṃ mahāvidyāṃ kavacaṃ kṛtvā saṃgrāmamadhye 'vatīrya cūḍāyām avasthāpya sarvāsurān nirjitya sukhaṃ svastinā kṣemeṇa devapuraṃ praviśati / sarvāsurair adhṛṣyo bhaviṣyati / evaṃ hi mahābrāhmaṇa prathamacittotpādam upādāya boddhisatvasya mahāsatvasyemāṃ mahāpratisarāṃ mahāvidyārājñīṃ dhārayataḥ sarvamārair anavamṛdyatā bhavati / yasyaiṣā kaṇṭhagatā bhaviṣyati sa sarvatathāgatādhiṣṭhito bhaviṣyati / sarvabuddhabodhisatvasaṃrakṣito bhaviṣyati / sarvadevamanuṣyāmanuṣyarājarājāmātyabrāhmaṇagṛhapatibhiś ca satatasamitaṃ vanditaḥ pūjitaḥ saṃmānito bhaviṣyati / sarvadevāsuragaruḍakinnaramahoragābhyarcitaḥ pūjito bhaviṣyati / sa mahāsatva ity uvāca / bhagavān mārabalapramardakaḥ sarvavyādhivigato bhaviṣyati / sarve 'tyupadravopasargāś cāsya praśāmyanti / tasya mahāsatvasya sarvaśokavigamo bhaviṣyati / sarvadevatāś cāsya satatasamitaṃ rakṣāvaraṇaguptiṃ vidhāsyanti / imāni cānena catvāry aparājitāmahāvidyāmantrapadahṛdayāni satatasamitaṃ likhitvā kāyakaṇṭhagatāni kṛtvā dhārayitavyāni / sasamitaṃ ca manasi kartavyāni / svādhyātavyāni bhāvayitavyāni cādhyāśayena sarvaduḥsvapnadurnimittāmaṅgalyabhāvā vinaśyanti / sarvasukhasaṃpattayaś ca prādurbhaviṣyanti / (Mp_20) atra mantrapadāḥ siddhāḥ sarvakarmakarāḥ śrutāḥ //\ntadyathā / oṃ amṛtavare vara vara pravara viśuddhe hūṃ hūṃ phaṭ phaṭ svāhā //\noṃ amṛtavilokini garbhasaṃrakṣaṇi ākarṣaṇi hūṃ hūṃ phaṭ phaṭ svāhā // aparājitāhṛdayam //\noṃ vimale vipule jaya vare amṛte hūṃ hūṃ phaṭ phaṭ svāhā //\noṃ bhara bhara saṃbhara saṃbhara indriyabalaviśodhane hūṃ hūṃ phaṭ phaṭ svāhā //\noṃ maṇidhari vajriṇi mahāpratisare hūṃ hūṃ phaṭ phaṭ svāhā // upahṛdayavidyā //\naśeṣaiḥ sarvabuddhair bodhisatvaiś ca śrāvakair ekasvarasaṃnipātena ekasvaranirghoṣeṇa imāni dhāraṇīmantrapadāni bhāṣitāni mahāpratisarāmahāvidyārājñīhṛdayakavacāny etāni mantrapattrapadāni sarvatathāgatadharmamudrayā mudritāni / atidullabham apy eṣāṃ śravaṇaṃ kiṃ punaḥ likhanapaṭhanadhāraṇavācanaparadeśanā buddhakṛtyam etad iti jñātavyā / iyaṃ hy atīva sarvapāpakṣayaṃkarā / sarvatathāgataiḥ praśaṃsitā anumoditā vyākṛtā paramadullabheyaṃ mahādhāraṇī aparājitā mahāpratisarā nāmadheyaṃ śravaṇam api paramadullabham / iyaṃ sarvapāpakṣayaṃkarī / mahābalaparākramā mahātejā mahāprabhāvā mahāguṇodbhāvanī sarvamārakāyikadevatāvidhvaṃsanakarī / sarvavāsanānusaṃdhisamudghāṭanakarī / sarvamārapāśasamucchedanakarī paramantramudrāviṣakākhordakiraṇaprayogavidveṣaṇābhicārakānāṃ ca duṣṭacittānāṃ vidhvaṃsanakarī / sarvabuddhabodhisatvāryagaṇavarapūjitābhiratānāṃ paripālanakarī / mahāyānodgrahaṇalikhanavācanapaṭhanasvādhyāyanaśravaṇadhāraṇābhiyuktānāṃ paripālikeyaṃ mahādhāraṇī yāvad buddhabodhiparipūrayitrīyaṃ mahābrāhmaṇa mahāpratisarā mahāvidyārājñī na kvacit pratijanyate sarvatra mahāpūjāṃ prāpnoti yathāhaṃ śāstā jitaviṣayaḥ / kim iti pūrvaṃ parijñātavatīyaṃ (Mp_21) mahābrahmaṇa mahāvidyārājñī sarvavighnavināyakānāṃ vidhavaṃsayitrī //\nyadā ca bhagavān vipulaprahasitavadanamaṇikanakaratnajvalaraśmiprabhāsābhyudgatarājas tathāgato 'rhan samyaksaṃbuddho yena bodhimaṇḍalas tenopasaṃkrānta upasaṃkramya sarvabuddhapraśastaṃ dharmacakraṃ pravartayitukāmas tadā tasya bhagavataḥ sarvamāraiḥ saparivārair anekamārakoṭīniyutaśatasahasraparivṛtair nānārūpavirūpabhayabhairavaśabdākulair bahuvividhamāraviṣayavikurvaṇādhiṣṭhānādhiṣṭhitair nānāpraharaṇavṛṣṭībhir abhinirmāyāgatya caturdiśaṃ parivāryāntarāyaḥ kartum ārabdhaḥ / tataḥ sa bhagavān vipulaprahasitavadanamaṇikanakaratnajvalaraśmiprabhāsābhyudgatarājo muhūrtaṃ tūṣṇīm āsthāya imāṃ mahāpratisarāṃ mahāvidyārājñīṃ manasā saptakṛtvaḥ pravartayāmāsa / samanantaraṃ pravartayitāyām asyāṃ mahāpratisarāyāṃ mahāvidyārājñyāṃ tatkṣaṇād eva sarve te mārāḥ pāpīyāṃso dadṛśur bhagavata ekaikasmād romakūpavivarād anekakoṭīniyutaśatasahasrāṇi puruṣāṇāṃ saṃnaddhakavacānāṃ jvalitakhaṅgaparaśupāśamudgarāsimusaratriśūrahastānām evaṃ vācaṃ pravyāharamāṇāni gacchanti / gṛhṇata 2 bandhata 2 duṣṭamārān vidhvaṃsaya duṣṭacittān vicūrṇaya jīvitaṃ sarvaduṣṭagrahavighnavināyakānāṃ ye bhagavato viheṭhanaṃ kurvanti / tatas te sarvaduṣṭamārāmaitrīkhaṅgeṇābhinirjitāṃ kṛtvā kecic chikṣāpadāni grāhitā / kecid yāvad anuttarāyāṃ samyaksaṃbodhau vyākṛtās tatra mahānubhāvāḥ / anye punas tān tathāgataromavivaravinirgatān mahāpuruṣān dṛṣṭvā tasmin nagare vihvalībhūtā ṛddhiparihīṇā naṣṭapratibhānabalaparākramā vidhvastāḥ / samastāḥ samantāt prapalīnā iti / tato bhagavatā dharmacakraṃ prativartitam / yathānyair buddhair iti / sarvavighnavināyakān mārāṃś ca pāpīyāṃso vidhvaṃsayitvottīrṇaḥ pāraṃgata iti / evaṃ hi mahābrāhmaṇa mahābalavegarddhipāramitāprāpteyaṃ mahāpratisarā mahāvidyārājñī smaraṇamātreṇa sarvavyasanabhayabhairavebhyaḥ (Mp_22) parimocayati / āśayapariviśuddhānāṃ satvānāṃ nānyeṣāṃ duṣṭacetasām / tasmāt tarhi mahābrāhmaṇa nityam evānusmaraṇamātreṇa manasi kartavyā / sarvakālaṃ ca likhitvā kāyakaṇṭhagatāṃ kṛtvā dhārayitavyā / kim iti pūrvavac chrūyatām //\nujjayanyāṃ mahānagaryāṃ rājño brahmadattasya vihite kenacit puruṣeṇāparādhaḥ kṛtaḥ / sa rājñā brahmadattena vadhakapuruṣebhya ājñaptaḥ / bhavato gacchatainaṃ puruṣaṃ jīvitād vyaparopayateti / atha te vadhapuruṣās taṃ rājñājñaptaṃ puruṣaṃ gṛhītvā parvatavivaraṃ nītvā asikośān niṣkāsya taṃ puruṣaṃ jīvitād vyaparopayitum ārabdhaḥ / tadā sa puruṣa imāṃ mahāpratisarāṃ mahāvidyārājñīṃ manasā smṛtavān likhitāṃ ca dakṣiṇe bāhau baddhvā dhārayati sma / tasya mahāsatvasyāsyā mahāvidyāyāḥ prabhāvenāsir ekajvālībhūtā khaṇḍakhaṇḍaṃ yathā pāṃśumayo vikīrṇa iti / tatas te vadhakapuruṣā imam evaṃ niścayaṃ rājaṃ vistareṇārocayāmāsuḥ / tato rājā prakupitaś caṇḍībhūtaḥ kathayati / gacchata bho puruṣā anyatarasmin pradeśe yakṣaguhāsti / tatra bahūni yakṣaśatasahasrāṇi prativasanti piśitāśīni / tatra nītvā chorayata / tataḥ sa puruṣo vadhakapuruṣais tasyāṃ yakṣaguhāyāṃ choritaḥ / samanantara chorite tasmin yakṣaguhāyāṃ tatas te yakṣāḥ sarve tuṣṭamanaso hṛṣṭacittāś ca pradhāvitā mānuṣaṃ bhakṣayiṣyāma iti / te paśyanti asyā mahāpratisarāyā mahāvidyārājñyā anubhāvena taṃ puruṣam ekajvalībhūtaṃ dedīpyamānaṃ vigrahaṃ dṛṣṭvā ca sarva eva te yakṣā saṃtrastā dahyamānaṃ svaśarīraṃ paśyanti / atha te yakṣā vismayaṃ samāpannās taṃ puruṣaṃ gṛhītvā bahirdvāre 'vasthāpya pradakṣiṇīkartum ārabdhāḥ / yāvat tair vadhakapuruṣai rājñe niścayo 'yaṃ vistareṇāroitaḥ / tato bhūyo rājā prakupitaś caṇḍībhūtaḥ kathayati / yad eva bhavanto gacchatainaṃ puruṣaṃ baddhvā nadyāṃ prakṣipata / tataḥ sa puruṣo vadhakapuruṣair baddhvā nadyām prakṣiptaḥ / samanantaraṃ prakṣipte tasmin mahāpuruṣe sā nadī nirudakī bhūtā yatha sa (Mp_23) puruṣaḥ sthalagata eva tiṣṭhati / tāni ca bandhanāni khaṇḍakhaṇḍaṃ vicūrṇitāni / rājā śrutvā tato rājā vismitotphullavadanaḥ kathayati / aho vismayam idaṃ puruṣasya dṛśyate / kim atra kāraṇaṃ syād iti me vitarkaḥ / atha sa rājā taṃ puruṣam āhūyainam āha / kiṃ tvaṃ bhoḥ puruṣa jānāsi / sa puruṣa uvāca / nāhaṃ mahārāja kiṃcid api jānāmi / anyatra mahāpratisarāṃ mahāvidyārājñīṃ dhārayāmi / asyā eṣa deva mahāprabhāvaḥ / rājā āha / aho āścaryam idaṃ mahat / mahāvidyā subhāṣitā / mohanī mṛtyudaṇḍasya sarvabuddhair adhiṣṭhitā / tāraṇī sarvasatvānāṃ sarvaduḥkhapramocanī / mahāvidyā mahātejā akālamṛtyumocanī / bhāṣitā kāruṇikair nāthair mahāroganivāriṇī / tato rājñā prahṛṣṭamānasena mahāpratisarā mahāvidyārājñī pūjitā mānitābhinanditā / tasya puruṣasya poṭṭabandhaṃ kṛtvā svasya janapadasya purastān nagarajyeṣṭhatāyām abhiṣeko dattaḥ / evaṃ hi mahābrāhmaṇa iyaṃ mahāpratisarā mahāvidyārājñī sarvatra mahatīpūjāṃ labhate / anabhikramaṇīyā sarvaduṣṭacittaiḥ sarvaiḥ pūjanīyā / evaṃ hi mahābrāhmaṇa pūrvam iyaṃ mahāpratisarā mahāvidyārājñī na kvacit pratihanyate / tasmād avaśyam iyaṃ mahāvidyārājñī kāyakaṇṭhagatāṃ kṛtvā dhārayitavyā / api tu mahābrāhmaṇa manukṣetreṇeyaṃ mahāvidyārājñī supraśastena vidhānena likhitavyā //\natha sa mahābrāhmaṇo 'tīva prahṛṣṭamanasā bhagavantaṃ pañcamaṇḍalakenābhipraṇamya praṣṭum ārabdhaḥ / kīdṛśena bhadanta bhagavan vidhāneneyaṃ mahāpratisarā mahāvidyārājñī likhitavyā //\nśṛṇu mahābrāhmaṇa tvām ahaṃ vakṣye sarvasatvānukaṃpayā /\nyena satvāḥ sukhino bhontu mucyatai karmasaṃkaṭāt //\nvyādhitānāṃ ca mokṣārthaṃ strīṇāṃ garbhasamudbhavam /\nbhaviṣyati ca satvānāṃ dāridryavaraṇarohaṇam //\nupavāsoṣito bhūtvā nakṣatre puṣyasaṃmate / Mp_24 buddhapūjāparo bhūtvā cittam utpācya bodhaye //\nkaruṇāmreḍitacittena maitryā cāpi samanvitaḥ /\nhitādhānaparaś cāpi sarvasatveṣu nityaśaḥ //\nsnātvā candanakarpūraiḥ kastūrīsalilena ca /\nśucivastrāṇi prāvṛtya dhūpitāni ca dhūpanaiḥ //\ntato maṇḍalakaṃ kṛtvā śṛṅgomayasamanvitam /\npañcaraṅgikacūrṇena citraya maṇḍalaṃ śubham //\npūrṇakumbhāś ca caturaḥ pañcamaṃ madhyamaṇḍale /\npuṣpadhūpāś ca gandhāś ca dātavyātra mahārihā //\ndhūpanaṃ candanaṃ caiva spṛkkāguru tathaiva ca /\npañcaśarkarā rukmā ca dātavyātra vidhānataḥ //\nnānāvidhāni puṣpāṇi yathākālaṃ yathāvidhiḥ /\nsarvapuṣpaphalair bījair gandhaiś cāpi sumaṇḍitān //\nghṛtamākṣikadugdhaiś ca pāvakaiḥ payasādibhiḥ /\npūrayed balikumbhāś ca lakṣaṇād yān sumaṅgalān //\nsthāpayec caturo dikṣu pañcamaṃ madhyamaṇḍale /\nsthāpanīyāḥ śarāvāṃś ca koṇeṣu gandhapūritāḥ //\ncatvāraḥ kīlakāś cāpi khādirā dṛḍhaveśitāḥ /\npañcaraṅgikasūtreṇa veśayitvā vicakṣaṇāḥ /\nsamabhāgena sthāpyetāṃ nipatyān maṇḍalād bahiḥ /\nevaṃ kṛte likhed vipra yad icchet siddhim ātmanaḥ //\nśuklabhojanabhuktena likhitavyaṃ sukhaiṣiṇā /\npaṭṭe vā vastrabhūrje vānyatra vā yatra kutracit //\nlikhet strīṣu ca putrārthī samyaggorocanena vai /\nmadhye ca dārakaṃ kuryāt sarvālaṃkārabhūṣitam //\nratnapūrṇaṃ tathā pātraṃ vāmahastena dhārayet /\nkārye padme niṣaṇṇo saupraphullitavibhūṣite //\nmaṇihārasuvarṇaṃ ca nānāratnaviśeṣataḥ /\npravarṣaś cāpi kartavyāś catuḥ koṇeṣu parvatāḥ //\nevaṃ likhet prayatnena yad icched jīvitaṃ sukham / Mp_25 kuṅkumena likhet prājñaḥ puruṣāṇāṃ viśeṣataḥ //\ntasyepsitāni kāryāṇi sidhyante nātra saṃśayaḥ /\nnānārūpāś ca kartavyā mudrācihnaś ca padminī //\ndve padme athavā trīṇi catvāri pañca vā likhet /\npadmānāṃ ca tathā kuryāt keśarāṇi samantataḥ //\nsupuṣpitaṃ padmaṃ kurvīta sadaṇḍaṃ paṭṭabaddhakam /\ntriśūlaṃ padme kurvītātha koṇaṃ paṭṭabaddhakam //\nparśuṃ kuryāt tathā padme atha patre samantataḥ /\nsakhaṅgaṃ padmaṃ kurvīta tat padmaṃ śitam eva ca //\nśaṅkhaṃ padme tathā kuryāt sarvatra vidhivistaram /\nsarvatra vidhicihnāni kārayet suvicakṣaṇaḥ //\nvarjayed bālarūpāṇi yatra cittaṃ praduṣyati /\ndevarūpāś ca kartavyā nānālaṃkārabhūṣitā //\nbhikṣuṃ vajradharaṃ kuryād duṣṭatarjanaṃ tat param /\ncaturaś ca mahārājāṃś catuḥ pārśveṣu saṃlikhet //\nbrāhmaṇeṣv īśvaro lekhyaḥ kṣatriyeṣu maheśvaraḥ /\nśūdreṣu ca sadā saumyaṃ cakrasvāminam ālikhet //\nvaiśyeṣu ca vaiśramaṇam indraś caiva sureśvaraḥ /\ndārakebhyaḥ sadā lekhyaḥ prajāpatir mahāmatiḥ //\nsyāmavarṇā bhaved yātu raudraṃ tasyā samālikhet /\ngaurāyā rūpasaṃpanno likhen nityaṃ yaśasvinaḥ //\nsthūlāyā māṇibhadraś ca likhitavyaṃ prayatnataḥ /\nkṛṣāyāḥ pūrṇabhadras tu mayā hy uktaṃ svayaṃbhuvā //\ngulviṇyāś ca mahākālo likhec ca brahmadevatān /\nanyāś cāpi yathāpūrvaṃ vibhinoktaṃ samālikhet //\nlikhitvaiva prayatnena vidhidṛṣṭena karmaṇā /\ndhārayet satataṃ kaṇṭhe bhadraṃ tasya bhaviṣyati //\ndvārāgre cintāmaṇiṃ kuryād dhvajāgre padmasaṃsthitam /\npadmasya keśare pāśaṃ cakraṃ cāpi tathāparam //\nvajraṃ padme tathā likhyaṃ mudgalaṃ padmasaṃsthitam / Mp_26 śaktiṃ likhet tathā padme yathāvidhiṣu dṛṣyate //\ndvārāgramaṇayaḥ sarve visphuliṅgāḥ samākulāḥ /\npaṭṭabaddhāś ca kartavyā yathāvidhiṣu kīrtitāḥ //\nnāgāś ca phalinaḥ kāryāmaṇidvārā navaśīrṣakāḥ /\nte 'pi sarve prayatnena hṛdi vajraprasthitāḥ //\npārthivānāṃ balaṃ nityaṃ sārthavāhaṃ likhed budhaḥ /\nvidyādharāṇāṃ sarveṣāṃ divyādevīṃ samālikhet //\ncandrasūryau hi nakṣatrau rāhuketugrahāṣṭakam /\nlikhec ca khaṇḍāṃ pāṇḍānāṃ putralābho bhaviṣyati //\nniścayād vidhinā likhya śāstradṛṣṭena karmaṇā /\ntasmāt sarvaprayatnena dhārayet matimān naraḥ //\nsarvasiddhikaraṃ hy etad maṅgalyaṃ pāpanāśanam /\nprāpnoti paramaṃ sthānaṃ svayaṃbhū vacanaṃ yathā //\nloke 'smin paramaṃ saukhyaṃ paraloke paraṃ sukham /\ntrayastriṃśadbhavanādau sthānaṃ tasya surālaye //\njambudvīpe śubhe ramye vidyāsaukhyaṃ ca nityaśaḥ /\nsarvabuddhair na śakyaṃ hi puṇyaskandhaprakīrtitām //\nyat puṇyaṃ samavāpnoti pratisarādhārako naraḥ /\nnarakadvārā pithitāḥ svargadvārā apāvṛtāḥ //\nsukhaṃ saṃpattisaṃpanno bhaviṣyati mahāmatiḥ /\nbuddhāś ca bodhisatvāś ca āśvāsayanti nityaśaḥ //\nkāyena sukhasaṃpanno balena mahatā bhavet /\nyathā tathaiva jitendroktaṃ cakravartī bhaviṣyati //\nāśvāsanaṃ nṛdevānāṃ trāsanaṃ duṣṭacetasām /\nbhaviṣyati cireṇāsau yasya vidyā subhāṣitā //\nnāsau hanyati śastreṇa na viṣeṇa nāgninā /\nnākālamaraṇaṃ cāsya dūre gacchanti pāpakāḥ //\ndarśanāt sparśanāc caiva śravaṇād eva sarvataḥ /\nbhūtagrahavivādāś ca udakāgnibhayaṃ tathā //\nmṛgāvyāḍāhayānāgāvyādhayaś ca sudāruṇāḥ / Mp_27 te sarve na bhaviṣyanti yeṣāṃ vidyā subhāṣitā //\nsarvathā sarvamārais tu śṛṇu vakṣāmi tatvataḥ /\npūjanīyā bhaviṣyanti sarvasatvottamā hiteti //\nāryamahāvidyārājño mahāpratisarāyāḥ prathamakalpaḥ samāptaḥ //\nathāto vidyāvarasya rakṣāvidhānakalpaṃ vyākhyāsyāmi sarvasatvānukampakayā /\njanarakṣāvidhānena mahāsiddhir bhaviṣyati /\nyatra yatra kṛtā rakṣā bhavaty abaddho na saṃśayaḥ //\nnirbhayaṃ nirjvalaṃ caiva sarvagrahanivāraṇam /\nsunakṣatrānukūlaṃ ca karmasaṅkalacchedanam //\ndurbhuktaṃ dullaṅghitaṃ caiva sarvaśatrugaṇaiḥ kṛtam /\nduṣprekṣitaṃ dullikhitaṃ kākhordā ye ca dāruṇāḥ //\ncūrṇamantrakṛtaṃ caiva viṣabhuktaṃ tathā garam /\nsarve tasya praśāmyanti rakṣāṃ dhāvayate tu yaḥ //\npratyaṅgirā vipacyante yo vidyāṃ samatikramet /\nparacakradāruṇā ye 'pi pratyamitrā mahābhayāḥ //\nsarve te pralapaṃ yānti pratisarā sāpatarjitāḥ /\nbuddhā rakṣanti sarvajñā bodhisatvāś ca pūratāḥ //\nrakṣanti pratyekabuddhāḥ śrāvakāś ca mahābhayāḥ /\nanye ca bahuvidhā bhūyo devā nāgā mahārddhikāḥ //\nrakṣāṃ kurvanti tasyeme cāsmin yuktasya nityaśaḥ /\nasyāḥ śravaṇamātreṇa vidyārājñā narottamāḥ //\nnirbhayo bhavati sarvatra ity evaṃ munir abravīt /\nduḥsvapnā duṣkṛtā ye ca upasargā ye ca dāruṇā //\nvyādhispṛṣṭā mahārogā ye grastā rājajanmanā /\nanye ca bahuvidhā rogā gaṇḍalūtāvicarcikāḥ //\nitayo dāruṇā ye ca grasante mānuṣīṃ prajām / Mp_28 manuṣyāṇāṃ vināśārthaṃ hiṃsakāś ca sudāruṇāḥ //\nsarve te pralapaṃ yānti rakṣā yatra mahābalāḥ /\nanayā kṛtarakṣas tu vadhyaprāpto mucyate //\nyadi grastakālapāśena nītaś cāpi yamālayam /\nāyus tasya vivardheta pratisarālikhanād api //\nparikṣīṇāyuṣo yas tu saptāhamṛta eva ca /\nyāval likhitamātreṇa sa jīvati na saṃśayaḥ //\natha śravaṇamātreṇa kṛtarakṣā vidhānataḥ /\nsvasti prāpnoti sarvatra sukhaṃ jīvati cepsayā //\naṣṭaṣaṣṭhisahasrāṇi koṭīniyutaśatāni ca /\ntrāyastriṃśāś ca ye devā sarve śakrapurogamāḥ //\nrakṣārthaṃ tasya satvasya pṛṣṭhataḥ samupasthitaḥ /\ncatvāro lokapālāś ca vajrapāṇir mahābalaḥ //\nvidyā kulaśataiḥ sārdhaṃ rakṣāṃ kurvanti nityaśaḥ /\nsomaḥ sumatāḥ sūryaś ca brahmā viṣṇur maheśvarāḥ //\nyamaś ca māṇibhadraś ca baladevo mahābalaḥ /\npūrṇabhadro mahāvīro hārītī ca saputrikā //\npāñcālaḥ pāñcikaś caiva kārtikeyo gaṇeśvaraḥ /\nśrīr api ca mahādevī vaiśramaṇaḥ sarasvatī //\nśaṅkhinī kūṭadantī ca tathaikajaṭāpi ca /\ndhanyā etā mahābhāgā rakṣāṃ kurvanti nityaśaḥ //\nṣaṇḍhānāṃ putrajananī garbhasthānavivardhanī /\nrakṣeyaṃ mahatī cāsya yāvad jīvaṃ bhaviṣyati //\nnarāṇāṃ jayadā nityaṃ yuddhe saṃgrāmabhairave /\nanayā varadā bhonti devatā dharmaniścitā //\natha pāpavināśe tu likhanād eva setsyati /\ntathāgatā vilokyanti bodhisatvās tathaiva ca //\nyaśaś ca vardhate tasya puṇyam āyuś ca vardhate /\ndhanadhānyaṃ samṛddhiś ca bhaviṣyati na saṃśayaḥ //\nsukhaṃ svapiti medhāvī sukhaṃ ca pratibudhyate / Mp_29 adhṛṣyaḥ sarvaśatrūṇāṃ sarvabhūtagaṇair api //\nsaṃgrāme vartamānasya jayo bhavati nityaśaḥ /\nvidyāyāṃ sādhyamānāyām iyaṃ rakṣā anuttarā //\nsukhaṃ sādhayate vidyāṃ vighno 'sya na bhaviṣyati /\nsidhyanti sarvakalpāś ca praviṣṭaḥ sarvamaṇḍale //\nkṣipraṃ ca samayajño 'sau bhavet sarvatra jātiṣu /\nvaisvāsikaś ca sa bhavej jinānāṃ guṇadhāraṇaiḥ //\nsarvamaṅgalasaṃpannaḥ sarvasiddhir manorathaḥ /\nasyāṃ likhitamātrāyāṃ sarvasaukhyaṃ samṛdhyati //\nsukhaṃ kālakriyāṃ kṛtvā bhavet svargaparāyaṇaḥ /\nvivāde kalahe caiva vigrahe paramadāruṇe //\nsarvabhayavinirmukto jinoktavacanaṃ yathā /\nnityaṃ jātismarā bhonti jātau na saṃśayaḥ //\nrājāno vaśagās tasya cāntaḥpuramahājanāḥ /\nsāmātyaś ca bhaven nityaṃ sādhubhir lokasamataiḥ //\nsarveṣāṃ ca priyo bhonti ye devā ye ca mānuṣāḥ /\nrakṣāṃ tasya kariṣyanti divā rātrau ca nityaśaḥ //\natra mantrapadāḥ siddhāḥ samyaksaṃbuddhabhāṣitāḥ /\nnamo buddhāya / namo dharmāya / namaḥ saṃghāya //\nnamo bhagavate śākyamunaye mahākāruṇikāya tathāgatāyārhate samyaksaṃbuddhāya /\nnamaḥ samantebhyaḥ samyaksaṃbuddhebhyaḥ //\nbhāvanaitāṃ namaskṛtya buddhaśāsanavṛddhaye /\naham idānīṃ pravakṣāmi satvānukaṃpayā //\nimāṃ vidyāṃ mahātejāṃ mahābalaparākramām /\nyasyāṃ bhāṣitamātrāyāṃ muninā vajrapāśane //\nmārāś ca mārakāyāś ca grahāḥ sarve vināyakāḥ /\nvighnāś ca santi ye kecit tatkṣaṇād vilapaṃ gatāḥ //\ntadyathā / oṃ giri 2 giriṇi 2 girivati guṇavati ākāśavati / ākāśaviśuddhe / ākāśe / gagaṇatale / ākāśavicāriṇi / jvalitaśikhare / (Mp_30) maṇimauktikhacitamaulivare sukeśe / suveśe / suvaktre sunetre / suvarṇe suvarṇagaure / atīte / anāgate / pratyutpanne / namaḥ sarveṣāṃ buddhānāṃ jvalitatejasām / buddhe subuddhe / bhagavati surakṣaṇi / sukṣeme suprabhe / sudame sudānte / vare varade / bhagavati bhadravati / bhadre subhadre / vimale jayabhadre / caṇḍe pracaṇḍe / caṇḍi 2 vajracaṇḍe ghori gandhāri gauri caṇḍāli mātaṅgi varcasi / sumati / pukkasi / śavari śāvari / śaṃkari dramiḍi drāmiḍi raudriṇi / sarvārthasādhani /\nhana 2 sarvaśatrūn / daha 2 sarvaduṣṭān pretapiśācaḍākinīnāṃ manuṣyāmanuṣyāṇāṃ ca / paca 2 hṛdayaṃ vidhvaṃsaya jīvitaṃ sarvaduṣṭagrahāṇāṃ nāśaya sarvapāpāni me bhagavati / rakṣa 2 māṃ saparivāraṃ sarvasatvāṃś ca sarvatra sarvadā sarvabhayopadravebhyaḥ sarvaduṣṭānāṃ bandhanaṃ kuru 2 sarvakilbiṣanāśani / mārtaṇḍe mṛtyudaṇḍanivāriṇi mānini / cale vicale / ciṭi 2 viṭi 2 niṭi nituṭe / ghoriṇi vīriṇi / pravarasavare / caṇḍāli / mātaṅgi / rundhasi / varcasi / sumati pukkasi / śavari śāvari / śaṃkari dramiḍi drāmiḍi / dahani / pacani pācani / mardani / sarale 2 saralaṃbhe / hīnamadhyotkṛṣṭavidāriṇi / mahile 2 mahāmahile / nigaḍe 2 nigaḍabhañje / matte / maṭṭini / dānte / cakre cakravākini / jvale 2 jvālini / śavari śāvari sarvavyādhiharaṇi / cūḍi 2 cūḍini 2 mahācūḍini / nimi 2 nimindhari / trilokadahani / trilokālokakari / traidhātukavyavalokani / vajraparaśupāśamuṅgarāsicakratriśūlacintāmaṇimahāvidyādhāriṇi / rakṣa 2 māṃ sarvasthānagataṃ sarvaduṣṭabhayebhyaḥ sarvamanuṣyāmanuṣyabhayebhyaḥ sarvabhayebhyaḥ sarvavyādhibhyaḥ / vajre vajravati vajrapāṇidhare / hili 2 mili 2 kili 2 cili 2 sili 2 vara 2 varade /\nsarvatra jayalabdhe svāhā / sarvapāpavidāriṇi svāhā / sarvavyādhihariṇi svāhā / saṃbharaṇi svāha / sarvaśatrubhayahariṇi svāhā / svastir bhavatu mama sarvasatvānāṃ ca svāhā / śāntiṃkari svāhā / puṣṭiṃkari svāhā / balavardhani svāhā / oṃ jayatu jaye (Mp_31) jayavati kamale vimale svāhā / vipule svāhā / sarvatathāgatamūrte svāhā / oṃ bhūri mahāśānti svāhā / oṃ bhūri 2 vajravati sarvatathāgatahṛdayapūraṇi āyuḥsaṃdhāraṇi / bala 2 balavati jaya vidye hūṃ hūṃ phaṭ phaṭ svāhā / oṃ maṇidhari vajriṇi / mahāpratisare hūṃ hūṃ phaṭ phaṭ svāhā //\nyasya kasyacit mahābrāhmaṇa anayā tathāgatamūrtyā vidyāmantrapadadhāriṇyā rakṣā kṛtā guptiḥ paritrāṇaṃ parigrahaṃ paripālanaṃ śāntiḥ svastyayanaṃ daṇḍaparihāraḥ śastraparihāro viṣadūṣaṇaṃ viṣanāśanaṃ kṛto bhavet /\ntasya parīkṣīṇām āyuḥ punar eva vivardhate /\nsuciraṃ sukhaṃ jīvati smṛtisaṃpannaś ca bhavati //\nuccāraṇamātreṇa vajrāvamarjanena vā akālamaraṇāt mahāvyādhibhyaś ca parimucyate / sarvarogāś cāsya praśāmyanti / dīrghamlānāny avamārjanamātreṇa praśamaṃ gacchanti / dine dine svādhyāyaṃ kuryān mahāprājño bhavati / ojobalavīryapratibhānasaṃpanno bhavati / sarvakarmāvaraṇāni cāsya niyatavedanīyāni niravaśeyaṃ parikṣayaṃ gacchanti / sarvabuddhabodhisatvadevanāgayakṣādīni cāsya ojobalavīryaṃ kāye prakṣepsyanti / mahāprītir bahulo bhaviṣyati / antaśo mahābrāhmaṇa iyaṃ mahāvidyāmantrapadarakṣā tiryagyonigatānām api mṛgapakṣiṇāṃ yeṣāṃ karṇapuṭe vipatite sarve vaivarttikā bhaviṣyanty anuttarāyāṃ samyaksaṃbodhau / kaḥ punar vādo ya imāṃ mahāpratisarāṃ dhāraṇīṃ śrāddhaḥ kulaputro vā kuladuhitā vā bhikṣur vā bhikṣuṇī vā upāsako vā upāsikā vā rājā vā rājaputro vā rājāmātyo vā brāhmaṇo vā kṣatriyo vā tad anyo vā yaḥ kaścic chrokṣati śrutvā ca mahatyā śraddhayā gauraveṇādhyāśayena likhiṣyati likhāpayiṣyati dhārayiṣyati vācayiṣyati / tīvreṇa manasā bhāvayiṣyati / parebhyaś ca vistareṇa saṃprakāśayiṣyati / tasya mahābrāhmaṇāṣṭau akālamaraṇāni pratikāṃkṣitavyāni na prabhavanti / na cāsya kāye mahāvyādhayo bhaviṣyanti / nāgnir na viṣaṃ na śastraṃ na garaṃ (Mp_32) na kākhordā na kiraṇā na mantrakarmaṇaṃ na cūrṇayogo nāṅgaśūlaṃ na śirovarti ekāhikaṃ dvaitīyakaṃ cāturthakaṃ saptāhikā vā jvālā na kramiṣyanti / sa smṛta eva sukhaṃ svastinā svapiti / smṛta eva vibudhyate / mahāparinirvāṇalābhī bhaviṣyati / sakṛtsahadharmeṇa mahad aiśvaryaṃ cādhigacchanti / sa yatrayatropapadyate tatratatra jātau jātau jātismaro bhaviṣyati / sarvasatvānāṃ ca priyo bhaviṣyati / vandanīyaś ca pudgalo bhaviṣyati / sarvanarakagatitiryagyonigatigaṇapretopapattibhyaś ca parimukto bhaviṣyati / yathā cārkamaṇḍalaṃ sarvasatvānāṃ tathā raśmyāvabhāsakaro bhaviṣyati / yathā candramaṇḍalam amṛtena prabhavatā sarvasatvānāṃ kāyaṃ prahradayati tathā dharmāmṛtena sarvasatvānāṃ cittasantānāni prahradayiṣyati / sarvaduṣṭayakṣarākṣasabhūtapretapiśāconmādāpasmāraḍākinīgrahavighnavināśakādayaḥ sarve 'sya mahāpratisarāyā mahāvidyāyāḥ prabhāvena na śaktā viheṭhanāṃ kartum / upasaṃkrāmatāṃ ca teṣām iyaṃ mahāvidyārājñī smartavyā / tatas te sarve duṣṭacittā vidyādharasya vaśyā ājñayā śravaṇavidheyā bhaviṣyanti / asyā evānubhāvena yad uta mahāpratisarāyā mahāvidyārājño na cāsya śatrubhayaṃ bhaviṣyati / anatikramanīyaś ca bhaviṣyati / sarvaśatrugaṇai rājamahārājāmātyabrāhmaṇagṛhapatibhiś ca / antaśo vadhyārho 'pi vadhakapuruṣair ucchritāny api śastrāṇi khaṇḍaṃ khaṇḍaṃ gacchanti pāṃśumayānīva viśīryas tataś ca samaye sarvadharmā asyābhimukhī bhaviṣyanti / mahac cāsya smṛtibalaṃ bhaviṣyanti /\nrakṣoghnaṃ paramaṃ hy etat pavitraṃ pāpanāśanam /\nśrīkaraṃ dhīkaraṃ caiva sarvaguṇavivardhanam //\nsarvamaṅgalakarī hy eṣāṃ sarvāmaṅgalavināśanī /\nsusvapnadarśanī cāpi duḥsvapnasya vināśanī //\nstrīpuṃsayoḥ parārakṣāvidyeyaṃ hi mahābalā /\naṭavīkāntāradurgeṣu nityaṃ mucyanti tatkṣaṇāt //\nsarvakāmāṃś ca labhate buddhasya vacane yathā //\npatha utpatham āpannā eṣāṃ vidyām anusmaret //\npanthānaṃ labhate śīghraṃ bhojanaṃ pānam uttamam /\nkarmaṇā manasā vācā yat kṛtaṃ pūrvajanmasu //\naśubhaṃ bahuvidhā kiṃcit sarvaṃ kṣayayiṣyati /\nsmaraṇād dhāraṇāc caiva udgrahāl likhanād api //\npaṭhanād vacanāc caiva jayanāt paradeśanāt /\nbhaviṣyaty acireṇāsau sarvadharmagatiṃ gataḥ //\nevaṃ hi dharmarase prāpte pāpā gacchanti saṃkṣayam /\nsidhyante sarvakarmāṇi manasā yad yad īpsitam //\nsarvamṛtyubhaye caiṣāṃ trāṇaṃ tasya bhaviṣyati /\nrājāgnir udakaṃ caiva vidyud vā taskaro 'pi vā //\nyuddhasaṃgrāmakalahā daṃṣṭriṇo ye ca dāruṇāḥ /\nsarve te pralapaṃ yānti vidyāyā lakṣajāyātaḥ //\nvidyemāṃ paramāṃ siddhāṃ sarvabuddhair hi deśitā /\nkīrtimānā na sīdanti bodhisaṃbhārapūraye //\nsarveṣu caiva sthāneṣu imāṃ vidyāṃ prayojayet /\nyāni cecchanti kāryāṇi svaparārthaprasiddhaye //\nsidhyanti ayatnatasthāni vidyāto nātra saṃśayaḥ /\nnamaḥ sarvatathāgatebhyo ye 'pi tiṣṭhanti daśasu dikṣu //\noṃ maṇivajre hṛdayavaire mārasainyavidāriṇi hana 2 sarvaśatrūn rakṣa 2 mama śarīraṃ sarvasatvānāṃ ca vajre 2 vajragarbhe 2 / trāsaya 2 sarvamārabhavanāni hūṃ hūṃ phaṭ phaṭ svāhā //\nbuddhamaitrīsarvatathāgatavajrakalpādhiṣṭhite sarvakarmāvaraṇāny apanaya svāhā //\ntad idānīṃ pravakṣāmy āturāṇāṃ cikitsānam /\ncaturaśraṃ maṇḍalakaṃ kuryāt mṛdgomayasamanvitam //\npañcaraṅgikacūrṇena citrayed maṇḍalaṃ śubham /\ncaturaḥ pūrṇakuṃbhāṃś ca sthāpayed vidhinā budhaḥ //\npuṣpāṇy avakiret tatra dhūpayed dhūpam uttamam / Mp_34 balikarmaṃ ca kurvīta mahāsāhasrapramardanam //\npūrvavad gandhapuṣpādīn dadyāc cātra vidhānataḥ /\ncaturas tīrikāḥ sthāpyāḥ sarvāś ca paṭṭabaddhakāḥ //\nsthāpayitvāturaṃ paścāc chucivastrasamāvṛtam /\nśubhagandhānuliptāṅgaṃ praveśayet madhyamaṇḍale //\npūrvāmukhaṃ niṣadyaitāṃ etāṃ vidyāṃ udāharet /\nsaptaso japtayā cāsya rakṣāṃ kuryād vicakṣaṇaḥ //\nāturasya tato 'rthāya vārāṃś cāpy ekaviṃśati /\nudāhared imāṃ vidyāṃ sarvarogopaśāntaye //\nbhūyaś ca saptavārān vai varikumbhaṃ sumantritam /\npaścān niveśayed mantrī varipuṣpaṃ yathāvidhiḥ //\nity evaṃ dakṣiṇe pārśve prakṣipet sapta eva tu /\npaścimā yāntu saptaiva uttarāyāṃ tathā diśi //\nadha ūrdhvaṃ tu saptaiva kṛtā rakṣā bhaviṣyati /\nevaṃ kṛte dvijaśreṣṭha sarvaduḥkhāt parimucyate //\neṣā rakṣā mayā khyātā śākyasiṃhena bhāṣitā /\nnāsty asyāḥ parā kācid rakṣā vidyā tridhātuke //\nna tasya mṛtyur na jarā na rogo na ca priyair jātuviyogabhāvaḥ / na cāpriyais tasya hi saṃprayogo bhaved dhiyo bhāvitacittasaṃtatiḥ / yamo 'pi tasya varadharmarājā kariṣyate pūjāṃ sagauraveṇa / kathayiṣyate devasuraṃ hi gacha kṣaṇikaṃ mamedaṃ narakapurajvāriṃ kariṣyasi / tato vimānaiḥ subahuprakārarir maharddhiko yāti surālayaṃ śubham / evaṃ hy asau naramarudyakṣarākṣasaiḥ saṃpūjitas tatra sadā bhaviṣyati /\nvajrapāṇiś ca yakṣendra indra caiva śacīpatiḥ /\nhārītī pāñcikaś caiva lokapālā mahārddhikāḥ //\ncandrasūryau sanakṣatrau ye grahāḥ paramadāruṇāḥ /\nte ca sarve mahānāgā devatā ṛṣayas tathā //\nasurā garuḍā gandharvāḥ kinnarāś ca mahoragāḥ /\nnityānubuddhārakṣārthaṃ yasya vidyāmahābalāḥ //\nlikhitāṃ dhārayet prājño bāhau baddhvā maharddhikāḥ /\nmahatīṃ labhate pūjāṃ saṃpadaṃ cāpi nityaśa iti //\nmahāpratisarāyā vidyārājño rakṣāvidhānakalpo vidyādharasya samāptaḥ //


url: =(•̪●) - mukades-style-party's blog\nWaazdeee..Te JAkjaaa Hem DIk MAn !!\nNa Shunawaa AMerenn Soo Phenenaa !!\nNiiJEkk NAstii Te Ciden Man !!\nMangawatut Po BUtt Sarinendar!!\nTuu Siian Mii Duusha\nSO KErelaa Te ASaw!!\nMAzmii NA Mangava Tu Tee Ove Mange !!\nASa Hiicc MA ROvv Ka Avell DIve DA AMaroo x3\nKaa DIke MAn KOo Fstanii TOo MErako NAii BAroo...\nTU SIian MIi Duushaa SOo kerela Te ASav!!\nMAzmii NA MAngava TU te OVe mangee\nASa Hiic Ma ROv KA Avel DIve DA AMAroo <3\nKa DIke MAn Koo Fstani To Merako NAjj BArooo\nTuu Hiicc NANe SOske Te DAraa,,,,\nDEngemm LAfii Nikett NAE Te ulavgova\nSAmo oo Devwelll Thaii oo MEribee...\nShai MAn Tutar Te ulavell MAn <3(!)\nTuu Siian Mii Duushaa SO kerela Te ASavv...\nMAzmii Na Mangava Tu te Ove MAnge\nASa Hiic MA rovv ka Avell DIve AMaroo\nK aDike MAn KO Fstani TO merako Naj BAroo\nTU SIian Mi duushaa SO KErela Te Asav\nASa Hic MA rov KA avel DIve Amaroo Ka DIke MAn Ko Fstani TOo MErako NAii BAroo..<3\n# Posted on Saturday, 13 November 2010 at 9:51 AM


url: =rumour - English to Gujarati Meaning of rumour - english-gujarati.com\nEnglish to Gujarati Meaning :: rumour\nEnglish to Gujarati Meaning : noun : અફવા Details : ગપ, ઊડતી વાત\nRumour - અફવા Rumoured :: અફવા Rumouring :: rumouring Rumours :: અફવાઓ\nEnglish to Gujarati Dictionary: rumour\nMeaning and definitions of rumour, translation in Gujarati language for rumour with similar and opposite words. Also find spoken pronunciation of rumour in Gujarati and in English language.\nWhat rumour means in Gujarati, rumour meaning in Gujarati, rumour definition, examples and pronunciation of rumour in Gujarati language.\nPomegranate (દાડમ) :: This is the season when in ancient times the wheat was harvested thus the flowering of the pomegranates marked both an end to spring and the beginning of summer Bean (બીન) :: It could be toast or a tin of beans and we drink tea Madras (મદ્રાસ) :: On the yacht youll have the true believers in capitalism in their madras jackets and on dry land everyone else hurling insults at them Pomelo (Pomelo) :: In the fruit basket were nine blood oranges two huge pomelos and seven cute little pears Gooseberry (ગૂસબેરી) :: Wild gooseberries and blackberries were also picked and enjoyed\nThereof (તેના) :: Everyones influenced by their parents prejudices or in my case the lack thereof Drawn (દોરેલા) :: Cleo sat perched on a stool looking drawn and anxious Shank (દાંડી) :: The other patent by J P Curtiss was for an improvement in screwdrivers by securing the shank in a solid handle\nNoun :: સલાહ, પ્રોત્સાહન, વાર્તાલાપ, શિક્ષણ, પાઠ, પરામર્શ, બોધ, , પ્રાર્થના, ઇચ્છા, ઉદાહરણ, ઉશ્કેરણી, પ્રલોભન, ગતિ Meaning :: પ્રોત્સાહન


url: =Feb 2015 e madhuram malayalam free online magazine\nHá 4 anos, 1.312 visualizações\nGostar do SlideShare Feb 2015 e madhuram malayalam free online magazine . Salvar o SlideShare Feb 2015 e madhuram malayalam free online magazine . Compartilhar o SlideShare Feb 2015 e madhuram malayalam free online magazine .


url: =VIDEO SONG-चला भउजी माई दरबार-AK Diwana-Chala Bhauji Mai Darabar video - id 361b9c9f7f32cb - Veblr\nBy Durga Music| 47 views\nBy Anita Films Bhojpuri| 987 views\nFriends Club Organised Hasay Darabar - 2018 Special Covarege by Abtak Channel\nwww.abtakmedia.com is a leading Gujarati News Portal. A digital division of ABTAK MEDIA GROUP. which is responsible for building the digital reach and in process has been successfully able to build world’s largest Gujarati news websites www.abtakmedia.com. These websites supplement the print and give readers the flexibility to access news faster and more detailed with some content created exclusive for web.The site features news, views and specials in addition to interactive elements customised for the Gujarati community.Watch Friends Club Organised Hasay Darabar - 2018 Special Covarege by Abtak Channel With HD Quality\n#Thakur Ji का 2018 का New देवी गीत - सच्चा दरबार - #Sachha Darabar - Bhojpuri Navratri Geet 2018\nAlbum :- Sachha Darabar\nSong :- सच्चा दरबार\nSinger :- Thakur Ji\nLyrics :- Narayan\nWatch #Thakur Ji का 2018 का New देवी गीत - सच्चा दरबार - #Sachha Darabar - Bhojpuri Navratri Geet 2018 With HD Quality\nBy Sugna Entertainment| 51 views\nVIDEO SONG-चला भउजी माई दरबार-AK Diwana-Chala Bhauji Mai Darabar\n► Song - Chala Bhauji Mai Darabar\n► Album - Chala Bhauji Mai Darabar\nWatch VIDEO SONG-चला भउजी माई दरबार-AK Diwana-Chala Bhauji Mai Darabar With HD Quality\n<iframe src="https://veblr.com/embed/361b9c9f7f32cb/video-song-ak-diwana-chala-bhauji-mai-darabar?autoplay=true&autoplaynext=true" class="strobemediaplayback-video-player" type="text/html" width="640" height="384" scrolling="no" frameborder="0" allowfullscreen></iframe>


url: =post leap | 4610500 | Ye Hai Mohabbatein Forum\nPoll Question: how many of u think post leap tracks are quick nd fast\nsomewhat 1 [6.67%]\nI think its somewhat quick\nINDEX OF MY WORK (REVIEWS, POLLS) POST YHM LEAP\nAuthor: gravity23 Replies: 2 Views: 435\ngravity23 2 435 13 April 2016 at 1:13am by gravity23\nKp goes bald for yhm post leap omg hahah kya nwz hai ekdum jakasss\nAuthor: ishra_JD_club Replies: 41 Views: 2924\nishra_JD_club 41 2924 11 April 2016 at 7:01am by DiVan_\nNew YHM article on post leap\nAuthor: MysticNights Replies: 0 Views: 601\nMysticNights 0 601 10 April 2016 at 8:04pm by MysticNights\nExpectations/ predictions for story post leap\nAuthor: peace.. Replies: 27 Views: 3048\npeace.. 27 3048 09 April 2016 at 6:29pm by uttara94\nAuthor: ...RamonaG.... Replies: 295 Views: 32966\n...RamonaG.... 295 32966 07 April 2016 at 11:43am by Pooja2311


url: =SH14156578: Hindu, Gujarati, Vaishnav - Vania, Groom from San Francisco, USA\nI have done my Masters in Software Engineering. I hope you would like to know more about me, if you do please leave a message.\nInterests & HobbiesOutdoor Sports, Yoga, Eating out, Travelling, Net surfing\nOutdoor Sports, Yoga, Eating out, Travelling, Net surfing, Health & Fitness\nReligion / Community Hindu, Christian, Parsi, Jain, Buddhist, Jewish


url: =Sheikh Rasheed media talk | SAMAA TV | 18 October 2019\nਮਹੀਨੇ ਪਹਿਲਾਂ ਦ੍ਰਿਸ਼ 7 ਹਜ਼ਾਰ\nOfficial Facebook: www.fb.com/samaatvnews\nOfficial Twitter: twitter.com/samaatv\nLive stream: www.samaa.tv/live\nWebsite : www.samaa.tv\nAsgher Ali - 28 ਦਿਨ ਪਹਿਲਾਂ\nPher tarikh pe tarikh\nDharmendra Prasad - 29 ਦਿਨ ਪਹਿਲਾਂ\nSir aap great hai.\nRajesh Kumar Singh - ਮਹੀਨੇ ਪਹਿਲਾਂ\nSheikh Sahab, Inshallah aap hamesha ki tarah jhoot nahin bolta hain.\nhafeezullah hamdani - ਮਹੀਨੇ ਪਹਿਲਾਂ\nریلوے میں قرعہ اندازی سے نوکریاں، آدھے قرعے شیخ رشید اور انکے بھتیجے کے حامیوں کے نکل آئے سنگین الزام پر وزیر ریلوے بھی خاموش نہ رہے،ملبہ کس پر ڈال دیا؟\nجمعرات 17 اکتوبر 2019 | 17:08\nاسلا م آباد(مانیٹرنگ ڈیسک)لاہورہائیکورٹ کی جانب سے پاکستان ریلوے میں قرعہ اندازی سے بھرتیوں پر پابندی عائد کردی گئی ، اسے حوالے سے نجی ٹی وی پروگرام میں گفتگو کرتے ہوئے میزبان کامران خان نے کہا کہ شیخ رشید اور انکے بھتیجے شیخ راشدشفیق پر الزام ہے کہ حالیہ قرعہ اندازی میں آدھے قرعے شیخ رشیداور ان کے بھتیجے کے حامیوں کے نکلے،یہ الزام جب انہوں نے وزیر ریلوے شیخ رشید کے سامنے رکھا تو انہوں نے اس کی سختی سے تردید کی اور کہا مزدور یونین کو تکلیف ہے کہ ان کے آدمی نہیں رکھے گئے ،انہوں نے کہا کہ حالیہ بھرتیوں کیلئے کم و\nبیش 10لاکھ لوگوں نے اپلائی کیا،8700ٹوٹل نوکریاں تھیں ،3225کنٹریکٹ پر تھے،ان کو بھی انہی می ںسے ہی ایڈجسٹ کرنا تھا، یہ 5500نوکریاں تھیں ،7،8 سو راولپنڈی میں ہیں ،یہ بہت ہی تکلیف دہ بات ہے کہ غریب ہی غریب کا دشمن ہے ،ایبٹ آباد میں 53لوگوں کے نام نکلے ، اٹک19،آزاد کشمیر 19،چکوال میں 70،گجرات 30،ہری پور35،اسلام آباد میں 24،جہلم 115،کوہستان 2،خوشاب کے 90لوگ شامل ہیں ،انہوں نے کہا کہ ریلوے کالونی میرے حلقے میں شامل نہیں ،شناختی کارڈ ڈال کر ثابت کریں گے کہ ان لوگوں کا تعلق میرے حلقے سے نہیں ہے۔انہوں نے کہا کہ تھوڑی سے نوکریاں نکلی تھیں اسے بھی سیاست کی نذر کردیا گیا،مجھ پر لگائے گئے الزامات میں کوئی صداقت نہیں ۔\nGulam Sadiq - ਮਹੀਨੇ ਪਹਿਲਾਂ\nGood very nice good very nice good very nice good very nice good very nice good very nice good very nice good very nice good very nice good very nice good very nice good very nice good very nice good very nice good very nice good very nice good very nice good very nice good very nice good\nHamzah Iftikhar - ਮਹੀਨੇ ਪਹਿਲਾਂ\nSafe the government\nI Si - ਮਹੀਨੇ ਪਹਿਲਾਂ\nجب ووٹر کو شعور آتا ہے تو لیاری ہار جاتا ہے جب ووٹر کو زیادہ شعور آتا ہے تو لاڑکانہ بھی ہار جاتا ہے🙈🙈😂😂\nAli Rajpőőt.003 - ਮਹੀਨੇ ਪਹਿਲਾਂ\nSHEIKH RASHEED PENCHOD\nSamaa Headlines - 9PM - 17 November 2019\nSamaa Headlines - 12AM - 18 November 2019\nSamaa Headlines - 6PM - 17 November 2019\nSamaa Headlines - 5PM - 17 November 2019\nShehbaz Sharif Media Talk | SAMAA TV | 16 November 2019\nSamaa Headlines - 2PM - 17 November 2019\nSamaa Headlines - 12PM - 17 November 2019\nWaseen Akhtar Media Talk in Karachi | SAMAA TV | 17 November 2019\nAwam Ki Awaz | SAMAA TV | 17 November 2019\nSamaa Headlines - 11PM - 17 November 2019\nNews Beat | SAMAA TV | 17 November 2019\nSamaa Headlines - 3PM - 17 November 2019\nSamaa Headlines - 9PM - 16 November 2019\nSawal with Amber Shamsi | SAMAA TV | 17 November 2019\nSamaa Headlines - 12AM - 17 November 2019\nSamaa Bulletin - 12AM - 18 November 2019\nCourt Number 5 | SAMAA TV | 17 November 2019


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url: =Intracranial aneurysms. - PubMed - NCBI\nFormat: AbstractFormatSummarySummary (text)AbstractAbstract (text)MEDLINEXMLPMID ListApplySend toChoose DestinationFileClipboardCollectionsE-mailOrderMy BibliographyCitation managerFormatSummary (text)Abstract (text)MEDLINEXMLPMID ListCSVCreate File1 selected item: 8970938FormatSummarySummary (text)AbstractAbstract (text)MEDLINEXMLPMID ListMeSH and Other DataE-mailSubjectAdditional textE-mailDidn't get the message? Find out why...Add to ClipboardAdd to CollectionsOrder articlesAdd to My BibliographyGenerate a file for use with external citation management software.Create File\nSee comment in PubMed Commons belowN Engl J Med. 1997 Jan 2;336(1):28-40.Intracranial aneurysms.Schievink WI1.Author information1Department of Neurologic Surgery, Mayo Clinic, Rochester, MN 55905, USA.Erratum inN Engl J Med 1997 Apr 24;336(17):1267. Comment inIntracranial aneurysms. [N Engl J Med. 1997]Intracranial aneurysms. [N Engl J Med. 1997]Intracranial aneurysms. [N Engl J Med. 1997]Intracranial aneurysms. [N Engl J Med. 1997]PMID: 8970938 DOI: 10.1056/NEJM199701023360106 [PubMed - indexed for MEDLINE] SharePublication Types, MeSH TermsPublication TypesReviewMeSH TermsBrain Ischemia/etiologyCerebral AngiographyEmbolization, TherapeuticHumansIntracranial Aneurysm/diagnosis*Intracranial Aneurysm/etiologyIntracranial Aneurysm/therapyMagnetic Resonance AngiographySubarachnoid Hemorrhage/diagnosisSubarachnoid Hemorrhage/etiologyTomography, X-Ray ComputedLinkOut - more resourcesFull Text SourcesAtypon - PDFOvid Technologies, Inc.Other Literature SourcesCOS Scholar UniverseCited by Patents in - The LensMedicalBrain Aneurysm - MedlinePlus Health InformationPubMed Commons home


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