url: =tatra ka eṣāṃ daśānāṃ tathāgata-balānām anukramaḥ. sahābhisaṃbodhād anuttarāyāḥ samyaksaṃbodheḥ tathāgataḥ sarvāṇy eva daśa balāni sakṛt pratilabhate.\nsakṛt-pratilabdhānāṃ punar eṣāṃ krameṇa saṃmukhībhāvo bhavati. abhisaṃbuddha-mātra eva tathāgataḥ dharmāṇāṃ samyag eva hetu-phala-vyavasthānaṃ sthānāsthāna-jñāna-balena vyavalokayati.\nvyavalokya kāma-dhātāv eva sabhāge dhātāv iṣṭa-phala-viśeṣārthikānāṃ karmasvaka-jñāna-balenākuśala-karma-parivarjanāṃ kuśala-karma-samudācāratāṃ ca vyapadiśati.\nlaukika-vairāgya-kāmānāṃ punaḥ sattvānāṃ dhyāna-vimokṣa-samādhi-samāpatti-jñāna-balena laukika-vairāgya-gamanāya yathāvaṃ mārga-pratilābhāyāvavādam anuprayacchati.\nlokottara-vairāgya-kāmānāṃ punaḥ tad-anyais saptabhis tathāgata-balair lokottara-vairāgyopagamāya mārgaṃ vyapadiśati. tatra pūrvaṃ tāval lokottara-vairāgya-kāmānām indriyaṃ vyavalokayati indriya-parāpara-jñāna-balena.\ntata indriya-pūrvam āśayaṃ vyavalokayati nānādhimukti-jñāna-balena.\ntataś cāśaya-pūrvam anuśayaṃ vyavalokayati nānā-dhātu-jñāna-balena.\nsa evam indriyāśayānuśaya-jñaḥ yathā-yogam ālaṃbanāvatāra-mukheṣv avatārayati sarvatra-gāminī-pratipaj-jñāna-balena.\ntataś cānurūpeṇālaṃbanāvatāra-mukha-prayogena citta-sthitiṃ ca grāhayitvā caritāni ca viśodhya satkāya-dṛṣṭi-mūla-śāśvatocchedāṃtagrāha-vivarjitāṃ madhyamāṃ pratipadaṃ vyapadiśati sarva-kleśa-prahāṇāya pūrve-nivāsānusmṛti-jñāna-balena cyuty-upapatti-jñāna-balena ca.\ntata evaṃ samyak-prayuktaḥ śamathopastabdho 'prahīṇa-kleśā-samudācāra-yogād akṛte-kṛtābhimāninām abhimānaṃ tyājayaty āsrava-kṣaya-jñāna-balena. ayaṃ tāvad eko balānām anukrama-paryāyaḥ.\naparaḥ paryāyaḥ. iha tathāgato 'nuttarāṃ samyaksaṃbodhiṃ abhisaṃbudhya tat-prathamataḥ sthānāshāna-jñāna-balaṃ saṃmukhīkṛtya pratītyasamutpanneṣu dharmeṣu paramaṃ dharma-sthiti-jñānaṃ vyavacārayati.\ntac ca dharma-sthiti-jñānaṃ niśritya karma-svaka-jñāna-balena gṛhi-pakṣaṃ vyavalokayati. yena-yena karmaṇā vicitreṇa teṣāṃ gṛhi-pakṣāśritānāṃ samudāgamo 'bhūd bhaviṣyati vidyate ca.\ngṛhi-pakṣaṃ vyavalokya dhyāna-vimokṣa-samādhi-samāpatti-jñāna balena pravrajita-pakṣaṃ vyavalokayati. kim asty asmiṃ pravrajita-pakṣe kaścid duḥkhān niḥsṛto duḥkhān nissaraṇāya ca mārgasya deśayitā. āho svit nāstīti. sa nāstity avagamya nis-trāṇam aśaraṇaṃ sarvaṃ lokam avekṣya mahā-karuṇām upādāya buddha-cakṣuṣā lokaṃ vyavalokayati.\nsa vyavalokayann indriya-parāpara-jñānaṃ saṃmukhīkṛtya prajānāti. saṃti sattvā loke jātā loke vṛddhā mṛdv-indriyā api madhyendriyā api tīkṣṇendriyā apīti. iti viditvāsya dharma-deśanāyāṃ cittaṃ krāmati. tataḥ pūrvavat sarvānukramo nānā'dhimukty-ādikānāṃ tad-anyeṣāṃ balānāṃ veditavyaḥ. ayaṃ dvitīyo balānām anukrama-paryāyaḥ.\naparah paryāyaḥ. pūrvaṃ tāvat tathāgato 'bhisaṃbuddha-mātra eva sthānāsthāna-jñāna-balena pratītyasamutpannaṃ dharmadhātuṃ vicārayati.\ntataḥ karma-svaka-jñāna-balena yeṣu pratītyasamutpanneṣu dharmeṣu sattva-saṃjñātaṃ sattva-dhātuṃ vicārayati. amī sattvā evaṃ-rūpasya svayaṃ-kṛtasya karmaṇaḥ evaṃ-rūpaṃ phalaṃ pratyanubhavaṃtīti. dharma-dhātuṃ sattva-dhātuṃ ca yathāvad vyavacārya dhyāna-vimokṣa-samādhi-samāpattijñāna-balena.\ntān eva sattvān duḥkha-vimokṣāya samyak tribhiḥ prātihāryair avavadati. avavadaṃ pūrvavad anukrameṇāvaśiṣṭair balair indriy'ādīni jñātvā mārge cāvatārya tāṃ sattvāṃ duḥkhād vimocayati. ayaṃ tṛtīyo balānām anukrama-paryāyaḥ.\ntatra sthānāsthāna-jñāna-balasya karma-svaka-jñāna-balasya ca ko viśeṣah.\nyat kuśalākuśalasya karmaṇaḥ iṣṭāniṣṭa-phalaṃ nirvartate. idaṃ sthānāsthāna-jñāna-balāt. yat punar ya eva kuśalākuśalaṃ karma karoti. sa eva tad iṣṭāniṣṭaṃ phalaṃ pratyanubhavati. idaṃ karma-svaka-jñāna-balāt.\nyat tāvad ya eva dhyāna-vimokṣādīnāṃ samāpattā. tasyaiva te bhavaṃti. nānyasya. idaṃ karma-svaka-jñāna-balāt. yat punas tān eva dhyānādīn āśritya vineyāṃs tribhiḥ prātihāryair avavadati. idaṃ dhyāna-vimokṣa-samādhi-samāpatti-jñāna-balāt.\nyat tāvac chraddhādi-sahaja-saṃprayuktaṃ cittaṃ gṛhṇāti. idaṃ dhyāna-vimokṣa-samādhi-samāpatti-jñāna-balāt. yat punas tāny evendriyāṇi mṛdu-madhyādhimātrādi-prabhedena vibhājati. idam indriya-parāpara-jñāna-balāt.\nyat tāvad indriya-pūrvaṃ teṣu-teṣu dharmeṣv āśayaṃ gṛhṇāti. idam indriya-parāpara-jñāna-balāt. yat punas tam evāśayaṃ nānā vibhajati. idaṃ nānādhimukti-jñāna-balāt. tasya punar āśayasya samāsataḥ ṣaḍbhir ākārair vibhāgo veditavyaḥ.\nanairyāṇika āśayaḥ. tad-yathā pṛthan Maheśvara-Nārāyaṇa-Brahma-lokādy-adhimuktānāṃ.\nnairyāṇika āśayaḥ. tad-yathā triṣu yāneṣv adhimuktānāṃ.\nviśuddhi-dūra āśayah. tad-yathā mṛdu-madhya-paripāka-vyavasthitānāṃ.\nviśuddhi-samāṣanna āśayaḥ. tad-yathā adhimātra-paripāka-vyavasthānāṃ.\ndṛṣṭe eva dharme nirvāṇa-prāpty-āśayaḥ. tad-yathā śrāvaka-yānena nirvāṇa-prāpty-adhimuktānām.\nāyatyāṃ nirvāṇa-prāpty-āśayaḥ. tadyathā mahāyānena nirvāṇa-prāpty-adhimuktānāṃ,\nyat tāvad adhimukti-samutthāpitaṃ tad-upamaṃ bījaṃ gṛhṇāti. idaṃ nānādhimukti-jñāna-balāt. yat punas tad eva bījaṃ vibhajyāneka-prakāraṃ gṛhṇāti. idam nānā-dhātu-jñāna-balāt. sa punar dhātu-pravibhāgaḥ samāsataś catur-ākāro veditavyaḥ. prakṛti-sthaṃ bījaṃ pūrvābhyāsa-samutthitaṃ bījaṃ viśodhyaṃ bījaṃ. tad-yathā parinirvāṇa-dharmakāṇāṃ. aviśodhyaṃ ca bījaṃ. tad-yathā aparinirvāṇa-dharmakāṇāṃ.\nyat tāvat yathā-dhātv-anurūpaṃ pratipad-avatāraṃ prajānāti. idaṃ nānā-dhātu-jñāna-balāt. yat punas tām eva pratipadaṃ sarvaiḥ prakāraiḥ pratibhajati. iyaṃ pratipat saṃkleśāyeyaṃ vyavadānāyeyam atyaṃta-vyavadānāyeyaṃ nātyaṃta-vyavadānāyeti. idaṃ sarvatra-gāminī-pratipaj-jñāna-balāt.\nyat tāvat pūrvāṃtam anusmaran sarva-gati-hetūn pūrvānta-sahagatāṃ yathā-bhūtaṃ prajānāti. idaṃ sarvatra-gāminī-pratipaj-jñāna-balāt. yat punaḥ pravibhajya vyavahāra-padānugataṃ pūrvavat ṣaḍ-vidhaṃ caritaṃ prajānāti. idaṃ pūrve-nivāsānusmṛti-jñāna-balāt.\nyat tāvat pūrvāntam ārabhya sattvānāṃ cyuty-upapādaṃ prajānāti. idam pūrve-nivāsānusmṛti-jñāna-balāt. yat punar aparāṃtikaṃ sattvānām cyuty-upapādaṃ paśyati. idaṃ cyuty-upapatti-jñāna-balāt.\nyat tāvad apariniṣṭhita-svakārthānāṃ sattvānām aparāṃte upapattiṃ pratisaṃdhiṃ prajānāti. idaṃ cyuty-upapatti-jñāna-balāt. yat punaḥ pariniṣṭhita-svakārthānāṃ suvimukta-citānāṃ dṛṣṭadharma-nirvāṇa-prāptiṃ prajānāti. idam āsrava-kṣaya-jñana-balāt. ayam eṣāṃ daśānāṃ tathāgata-balānām anyonya-viśeṣaś cāviśeṣaś ca veditavyaḥ.\ncatvāri vaiśāradyāni granthato yathā-sūtram eva veditavyāni.\ntatra catvāry etāni sthānāni tathāgataiḥ parṣadi pratijñātavyāni bhavaṃti. śrāvakāsādhāraṇo jñeyāvaraṇa-vimokṣāt sarvākāra-sarva-dharmābhisaṃbodhaḥ. idaṃ prathamaṃ sthānaṃ.\nśrāvaka-sādhāraṇaś ca kleśāvaraṇa-vimokṣaḥ. idaṃ dvitīyaṃ sthānaṃ.\nvimokṣa-kāmānāṃ ca sattvānāṃ duḥkha-samatikramāya nairyāṇiko mārgaḥ. idaṃ tṛtīyaṃ sthānaṃ.\ntasyaiva ca mārgasya prāptivibandhabhūtā ye āṃtarāyikā dharmāḥ parivarjayitavyāḥ. idaṃ caturthaṃ sthānaṃ.\nyathārtha-pratijñaś ca tathāgataḥ eṣu caturṣu sthāneṣu. ataḥ pratijñā-viguṇāṃ dvayoḥ pūrvayoḥ sthānayoḥ kāya-vāṅ-manaś-ceṣṭāṃ\npratijñā-viguṇāṃ ca dvayoḥ paścimayoḥ sthānayoḥ pūrvāpara-virodhatāṃ ayukti-patitatāṃ cāpareṣāṃ divyadṛśāṃ cādivyadṛśāṃ ca vā paracittavidām aparacitta-vidāṃ ca pratijñānasthānapratipakṣeṇa saṃcodanāyāṃ nimittabhūtām asamanupaśyan yenaitāni sthānāni viśārado 'līna-cittaḥ nirāśaṃko nirbhīḥ pratijānāti.\netāvac ca śāstrā pratijñātavyaṃ. yad uta paripūrṇā sva-hita-pratipattiḥ para-hita-pratipattiś ca. tatra pūrvakābhyāṃ dvābhyāṃ sthānābhyāṃ paripūrṇā sva-hita-pratipattiḥ pratijñātā bhavati paścimakābhyāṃ dvābhyāṃ sthānābhyāṃ paripūrṇā para-hita-pratipattiḥ pratijñātā bhavati.\ntatrātmanaḥ sarva-dharmābhisaṃbodhāt samyaksaṃbuddhatvaṃ tathāgato mahāyāna-saṃprasthitāṃ bodhisattvān adhikṛtya pratijānīte. sarvāsrava-kṣayaṃ punaḥ śrāvaka-pratyekabuddha-yāna-saṃprasthitāṃ sattvān adhikṛtya pratijānīte mārgaṃ nairyāṇikaṃ dharmān āntarāyikāṃs tad-ubhayān adhikṛtya pratijānīte. evam etat sūtra-padaṃ tathāgatena deśitaṃ. yo vā me bodhisattvānāṃ śrāvakāṇāṃ ca nairyāṇiko mārgo deśita iti vistaraḥ. sa ca bodhisattvāpadeśaḥ saṃgīti-kāraiḥ śrāvaka-piṭakādhikārād apanītaḥ. bodhisattva-piṭake punar bodhisattvāpadeśa eva kevalaḥ paṭhyate.\ntrīṇi smṛtyupasthānāni granthato yathāsūtram eva veditavyāni. dīrgha-rātraṃ tathāgata evaṃ-kāmaḥ kaccin mayā sukeśite dharme vineyāḥ pratipattau yathāvad avatiṣṭherann iti. tasya ca dīrgha-rātraṃ tat-kāmasya dharma-svāmino gaṇa-parikarṣakasya tasyāḥ prārthanāyāḥ saṃpatti-vipattibhyām asaṃkleśas tribhiḥ smṛty-upasthānaiḥ samāsataḥ prabhāvyate.\ntāni punar etāni parṣat-traya-prabhedāt trīṇi vyavasthāpyaṃte. tisraḥ parṣadaḥ katamāḥ. ekāṃtena samyak pratipadyate sarvam eva. iyaṃ ekā parṣat. ekāṃtena mithyā pratipadyate sarvam eva. iyaṃ dvitīyā parṣat. tṛtāyā punaḥ parṣad yasyāṃ tad-ekatyāḥ samyak pratipadyaṃte. tad-ekatyā mithyā pratipadyaṃte.\ntrīṇy arakṣyāṇi yathā-sūtram eva granthato veditavyāni. samāsataḥ sarvākāra-ku-kṛta-praticchādanatā-prahāṇam. etat tathāgatasya tribhir arakṣyaiḥ paridīpitaṃ\nyad api tad arhato 'pi kiṃcid avyākṛtaṃ kukṛta-mātrakaṃ bhavati kadācit karhicit smṛtisaṃpramoṣāt. tad api tathāgatasya sarveṇa sarvaṃ nāsti.\natas tathāgato yathā pratijñātaḥ. tathā svabhāvaḥ. śrāvakān nigṛhya-nigṛhya bravīti. prasahya-prasahya tad-ekatyān avasādayati. tad-ekatyāṃ pravāsayati. api ca niṣṭhuraṃ pratipadyate.\nnāsya teṣv anurakṣā utpadyate. mā haiva me śrāvakāḥ saṃvāsānvayād apariśuddha-kāya-vāṅ-manaḥ-samudācāratāṃ viditvā tena vastunā anātta-manaskā anabhirāddhāś codayiṣyaṃti. pareṣāṃ vā ākhyāsyaṃtīti.\ntatra tathāgatānāṃ mahākaruṇā sarvākārā yathā pūrva-nirdiṣṭā pūjāsevāpraṃāṇa-paṭale veditavyā. sā punar apramāṇā niruttarā tāthāgatī veditavyā.\ntatra tathāgatasyānuṣṭheyaṃ yac ca bhavati yatra ca bhavati yathā ca bhavati yadā ca bhavati. tasya tatra tathā tadā samyag anuṣṭhānād iyaṃ tathāgatasyāsaṃmoṣa-dharmatety ucyate. iti yā tatra tathāgatasya sarva-kṛtyeṣu sarva-deśeṣu sarva-kṛtyopāyeṣu sarva-kāleṣu smṛty-asaṃmoṣatā sadopasthita-smṛtitā. iyam atrāsaṃmoṣa-dharmatā draṣṭāvyā.\ntatra yā tathāgatasya spandite vā prekṣite vā kathite vā vihāre vā kleśa-sadbhāva-sadṛśa-ceṣṭāsamudācāra-pracuratā. ayaṃ tathāgatasya vāsanā-samudghāta ity ucyate. arhatāṃ punaḥ prahīṇa-kleśānām api kleśa-sadbhāva-sadṛśī ceṣṭā spandita-prekṣita-kathita-vihṛteṣu bhavaty eva.\nsamāsatas tathāgatena dharmāṇāṃ trayo rāśayo 'bhisaṃbuddhāḥ. katame trayaḥ. arthopasaṃhitā dharmāḥ anarthopasaṃhitāḥ naivārthopasaṃhitā nānarthopasaṃhitāḥ.\ntatra yat tathāgatasyān-arthopasaṃhiteṣu naivārthopasaṃhita-nānarthopasaṃhiteṣu sarva-dharmeṣu jñānam. idam tathāgatasya sarvākāra-jñānam ity ucyate.\ntatra yat tathāgatasyārthopasaṃhiteṣu sarva-dharmeṣu jñānam. idaṃ tathāgatasya varajñānam ity ucyate. tatra yac ca sarvākāraṃ jñānaṃ yac ca vara-jñānaṃ. tad aikadhyam abhisaṃkṣipya sarvākāra-varajñānam ity ucyate.\ntad etad abhisamasya sarvaṃ catvāriṃśad uttaram āveṇika-buddha-dharma-śataṃ bhavati.\ntatra lakṣaṇāny anuvyaṃjanāni cānena bodhisattva-bhūtena carame bhave su- pariśuddhāni pratilabdhāni bhavaṃti. yadā tu Bodhi-maṇḍe niṣīdati su-paripūrṇa-bodhi-saṃbhāra-mārgo bodhisattvaḥ paścime bhave. tadāsāv anācāryakam saptatriṃśataṃ bodhi-pakṣyāṃ dharmāṃ bhāvayann eka-kṣaṇānāvaraṇa-jñana-daṃ nāma samādhiṃ pratilabhate śaikṣa-bhūtasya bodhisattvasya vajropama-samādhi-saṃgṛhītaṃ. tasyānantaraṃ dvitīye kṣaṇe pariśiṣṭānāṃ daśa-balādīnāṃ buddha- dharmāṇāṃ sarvākāravara-jñānaparyavasānānāṃ suviśuddhatāṃ niruttaratāṃ sakṛt pratilabhate.\nteṣāṃ ca lābhāt sarvasmiṃ jñeye asaktam anāvaraṇaṃ suviśuddham nirmalaṃ jñānaṃ pravartate ābhoga-mātra-pratibaddhaṃ. paripūrṇa-saṃkalpaś ca bhavati. tathā paripūrṇa-mano-rathaḥ samatikrānto bodhisattva-caryāṃ bodhisattva-bhūmiṃ. tathāgata-caryāṃ tathāgata-bhūmim avakrāṃto bhavati.\nsāra-gatasya ca jñeyāvaraṇa-pakṣyasya dauṣṭhulyasya niravaśeṣa-prahāṇād asyāśrayaḥ parivṛtto bhavati. sā cāsya niruttarā āśraya-parivṛttiḥ. anyāḥ sarvāḥ parama-vihārāvasānā bodhisattvānām āśraya-parivṛttayas sottarā eva viditavyāḥ.\ntatra niṣṭhā-gamana-bhūmi-sthitasya ca bodhisattvasya tathāgatasya ca kathaṃ jñana-viśeṣo 'vagaṃtavyo jñānāntaraṃ.\niha niṣṭhā-gamana-bhūmi-sthitasya bodhisattvasya pelava-paṭāntaritaṃ yathā cakṣuṣmato rūpa-darśanam. evaṃ tasya sarvasmiṃ jñeye jñānaṃ veditavyṃ. yathā punar na kenacid antaritam. evaṃ tathāgatasya jñānaṃ draṣṭavyaṃ. tad-yathā sarv'ākāra-raṃga-paripūrṇaṃ citra-karma paścimayā ca su-viśuddhayā raṃga-lekhayā apariśodhitam. evaṃ tasya bodhisattvasya jñānaṃ draṣṭavyaṃ. yathā su-viśodhitam. evaṃ tathāgatasya jñānaṃ draṣṭavyaṃ. tad-yathā cakṣuṣmataḥ puruṣasya manda-tamaskaṃ rūpa-darśanam. evaṃ bodhisattvasya pūrvavat. yathā sarvākārāpagata-tamaskam. evaṃ tathāgatasya jñānaṃ draṣṭavyaṃ. tad-yathā cakṣuṣmataḥ ārāt rūpa-darśanam. evaṃ bodhisattvasya pūrvavat. yathā āsanne. evaṃ tathāgatasya pūrvavat. yathā mṛdu-taimirikasya rūpa-darśanam. evam bodhisattvasya pūrvavat. yathā su-viśuddha-cakṣuṣaḥ evaṃ tathāgatasya pūrvavat.\nyathā garbha-gatasyātma-bhāvaḥ. evaṃ niṣṭhā-gamana-bhūmi-sthito bodhisattvo draṣṭavyaḥ. yathopapatti-bhave jātasyātma-bhāvaḥ. evaṃ tathāgato draṣṭavyaḥ.\nyathārhataḥ svapnāṃtara-gatasya citta-pracāraḥ. tathā niṣṭhā-gamana-bhūmi-sthitasya bodhisattvasya draṣṭavyaḥ. yatha tasyaiva prativibuddhasya citta-pracāraḥ. evaṃ tathāgatasya draṣṭavyaḥ. tad-yathā pradīpasyā-viśuddhasya svabhāvaḥ. tathā niṣṭhā-gamana-bhūmi-sthitasya bodhisattvasya jñāna-svabhāvo draṣṭavyaḥ. yathā su-viśuddhasya pradīpasya svabhāvaḥ. evaṃ tathāgatasya jñāna-svabhāvo draṣṭavyaḥ. ato mahaj jñānāntaram ātma-bhāvāntaraṃ ciṃtāntaraṃ tathāgata-niṣṭhā-gamana-bhūmi-sthita-bodhisattvayor veditavyaṃ.\nevam abhisaṃbuddha-bodhis tathāgato daśasu dikṣu sarvasmiṃ buddha-kṣetre sarvaṃ saṃbuddha-kāryaṃ karoti. tatra buddha-kāryaṃ katamat. samāsato daśemāni tathāgasya tathāgata-kṛtyāni tathāgata-karaṇīyāni. ekaikaṃ ca tathāgata-kṛtyam apramānānāṃ sattvānām artha-kārakaṃ bhavati. nāsty ata uttari nāsty ato bhūyaḥ. katamāni daśa.\nsve mahā-puruṣa-bhāve ādita eva citta-prasāda-kāraka-mahā-puruṣa-bhāva-saṃpratyaya-jananā prathamaṃ tathāgata-kṛtyam tac ca lakṣaṇānuvyaṃjanaiḥ saṃpādayati.\nsarva-sattvānāṃ sarvākārāvavāda-prayogaḥ tathāgata-kṛtyaṃ. yat tathāgataḥ catasṛbhiḥ sarvākāra-pariśuddhibhiḥ saṃpādayati. idaṃ dvitīyaṃ tathāgata-kṛtyaṃ.\nsarva-sattva-kārya-karaṇa-sāmarthyaṃ sarva-saṃśaya-cchedana-sāmarthyaṃ ca tṛtīyaṃ tathāgata-kṛtyaṃ. yat tathāgato daśabhis tathāgata-balaiḥ saṃpādayati. tathā hi tathāgato daśabhiḥ pūrva-nirdiṣṭair balaiḥ sarva-sattvānāṃ sarvārtha-saṃpādanaṃ prati samartho bhavati. ye cainaṃ daśa tathāgata-balāny ārabhya praśnaṃ pṛcchaṃti. yathā yāni tathāgatena jñātāni dṛṣṭāni viditāni vijñātāni. tathā tāni tathāgataḥ teṣāṃ praśna-pṛṣṭo vyākaroti.\nsarva-para-pravāda-nigrahaḥ sva-vāda-vyavasthāpanā tathāgatasya caturthaṃ kṛtyaṃ. yat tathāgato vaiśāradyaiḥ saṃpādayati.\ntathāgatājñāyāṃ sthiteṣv asthiteṣu ca vineyeṣv asaṃkliṣṭa-cittatā paṃcamaṃ tathāgata-kṛtyaṃ. yat tathāgataḥ smṛty-upasthānaiḥ saṃpādayati.\nyathā vādī tathā kāritā ṣaṣṭḥaṃ tathāgata-kṛtyaṃ. yat tathāgataḥ arakṣyaiḥ saṃpādayati.\nbuddha-cakṣuṣā rātriṃ-divaṃ sarva-loka-vyavalokanā saptamaṃ tathāgata-kṛtyaṃ. yat tathāgato mahākaruṇayā saṃpādayati.\nsarva-sattva-sarva-kṛtyā-vihāniḥ aṣṭamaṃ tathāgata-kṛtyaṃ. yat tathāgato 'saṃmoṣadharmatayā saṃpādayati.\ntāthāgatasyācārasya yathāvad-anuvartanā aviceṣṭanā navamaṃ tathāgata-kṛtyaṃ. yat tathāgato vāsanā-samudghātena saṃpādayati.\nye dharmā anarthopasaṃhitā ye ca naivārthopasaṃhita-nānarthopasaṃhitāḥ. tān abhinirvarjya ye dharmā arthopasaṃhitāḥ. teṣāṃ samākhyānaṃ vivaraṇā uttānī-karma daśamaṃ tathāgata-kṛtyaṃ. yat tathāgataḥ sarvākāra-vara-jñānena saṃpādayati.\nevaṃ hi tathāgato 'nenāveṇikena catvāriṃśad uttareṇa buddha-dharma-śatena daśa tathāgata-kṛtyāni kurvaṃ sarvaṃ buddha-kāryaṃ karoti. vistara- vibhāgataḥ punar asyaiva buddha-kāryasya na su-karā saṃkhyā-kartuṃ yāvat kalpa-koṭī-niyuta-śata-sahasrair api.\nayaṃ sa tāthāgato vihāraḥ tāthāgatī bhūmiḥ pratiṣṭhety ucyate. tat kasya hetoḥ. etām āśrityaitāṃ pratiṣṭhāya yasyāḥ spṛhayamāṇa-rūpā bodhisattvā bodhisattva-śikṣāsu śikṣaṃte. adhigamyāpi ca tāṃ pratiṣṭhām etām evāśrityaitāṃ pratiṣṭhāya sarva-sattvānāṃ sarvārthāṃ saṃpādayati. tasmāt pratiṣṭhety ucyate.\nsarve caite buddha-dharmā atyarthaṃ parārtha-kriyānukūlāḥ. parārtha-kriyā-prabhāvitāś ca tathāgatānāṃ. na tathā śrāvaka-pratyekabuddhānāṃ. tasmāt tasyaite āveṇikā ity ucyaṃte.\nsaṃti ca te buddha-dharmāḥ. ye sarveṇa sarvaṃ śrāvaka-pratyekabuddheṣu nopalabhyaṃte. tad-yatha mahākaruṇā asaṃmoṣa-dharmatā vāsanā-samudghātaḥ sarvākāra-vara-jñānaṃ.\nye 'pi copalabhyaṃte. te 'pi na sarvākāra-paripūrṇāḥ. tathāgatasya tu sarve copalabhyaṃte sarvākāra-paripūrṇāś cātikrāṃtatarāś ca praṇītatarāś ca. tasmāt te tasyāveṇikā ity ucyaṃte kaivalyārthaś cāveṇikārtho veditavyaḥ.\nity ayaṃ paripūrṇo bodhisattvānāṃ śikṣā-mārgaḥ. śikṣā-mārga-phalaṃ ca prakāśitaṃ. sarva-bodhi-sattva-śikṣā-mārgasya śikṣā-mārga-phalasya ca sarvākārasya nirdeśāyādhiṣṭhāna-bhūtaṃ.\nsā khalv iyaṃ bodhisattva-bhūmiḥ bodhisattva-piṭaka-mātṛkety apy ucyate. mahāyāna-saṃgraha ity apy ucyate. praṇāśā-praṇāśa-patha-vivaraṇam ity apy ucyate. anāvaraṇa-jñāna-viśuddhi-mūlam ity apy ucyate.\nyaḥ kaścit sa-deva-mānuṣāsurāl lokād deva-bhūto vā manuṣya-bhūto vā śramaṇo vā brāhmaṇo vā asyāṃ bodhisattva-bhūmau dṛḍhām adhimuktim utpādyemāṃ śroṣyaty udgrahīṣyati dhārayiṣyati bhāvanā-kāreṇa vā prayokṣyati pareṣām vā vistareṇa prakāśayiṣyaty antato lekhayitvā dhārayiṣyati pūjā-satkāraṃ ca prayokṣyate. tasya samāsato yāvāṃ puṇya-skandho Bhagavatā sarva-bodhisattva-piṭaka-saṃgṛhītasya sūtrāṃtasya śravaṇādi-karmaṇaḥ ākhyāta uttāno vivṛtaḥ prajñaptaḥ prakāśitaḥ. tāvān asya puṇya-skandhaḥ pratyāśaṃsitavyaḥ.\ntat kasya hetoḥ. tathā hy asyāṃ bodhisattva-bhūmau sarvasya bodhisattva-piṭakasyoddeśa-niṛdeśa-mukhāni saṃgṛhītāny ākhyātāni. yāvac cāsyāṃ bodhisattva-bhūmau yo dharma-vinayo vistareṇa prakāśitaḥ. sa bahulam uddeśa-svādhyāya-dharmānudharma- pratipattibhiḥ sthāsyati pṛthu-vṛddhi-vipulatāṃ ca gamiṣyati. na tāvat sad-dharma-pratirūpakāḥ pracurā bhaviṣyaṃti sad-dharmāṃtardhānāya.\nyataś ca punaḥ sad-dharma-pratirūpakāḥ pracurā bhaviṣyaṃti. tataś cāyaṃ sad-dharmo bhūtārthopasaṃhito yasya. tad antardhānaṃ bhaviṣyati. Bodhisattva-bhūmāv ādhāre niṣṭhe yoga-sthāne ṣaṣṭhaṃ pratiṣṭhā-patalaṃ samāptaṃ. tāla-pattreṣu Lañjanākṣarair likhita-saṃvatsara-rahite purātana-pustake dṛṣṭvā likhitaṃ.\n張貼者： 新花長舊枝 於 11:35


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url: =Lets leave thakur nivas !!! Krishna (Page 7) | 3109861 | Pratigya Forum\nLets leave thakur nivas !!! Krishna\nLets leave thakur nivas !!! Krishna (Page 7)\nP should not stay back to build bridges for ASY and the family...ASY is not a child and last time I checked he is more than capable of building bridges if he wants and nor does P need to stay back to babysit ASY from the bad wolf KN as ASY i am assuming can handle KN himself..\nLet the TN stew in their own web of a dysfunctional family as ASY gets his place/name and KN gets his wealth..Both get what they want and both are winners..\nLet KriYa build on a new life alone and face the challenges that any couple face when setting up home together\nTotally agree starlight and Krishna should still move out even if P does bridge building service at TN. The ball is in his court to take the tough decision.\nEdited by PRAGMATIC - 23 July 2012 at 11:39am\nPosted: 24 July 2012 at 12:38am | IP Logged\nDONT SA Y BAD WORDS for pratggya like kick\nleave the takhur niwas for good\nnow days i just hate too see keser what she is doing\nshakti should put her back on her position\nhow she throw the tea for him\nAuthor: ArhainAshish Replies: 7 Views: 1179\nArhainAshish 7 1179 15 August 2011 at 6:13pm by Staar\nAuthor: ArhainAshish Replies: 4 Views: 1382\nArhainAshish 4 1382 01 May 2011 at 7:51am by rocksravya11\nAuthor: ArhainAshish Replies: 9 Views: 1414\nArhainAshish 9 1414 25 March 2011 at 12:24pm by ArhainAshish\nAuthor: x-affy-x Replies: 4 Views: 775\nx-affy-x 4 775 22 February 2011 at 1:12pm by fanvever


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url: =mihir512710's Blog | The greatest WordPress.com site in all the land!\nDikri ni viday ane mamta ni vishalta.\nPosted by thought world\n2 year week mental conditions mathi my mom come out.sometime I think why god give me mother even I can do all work in my home even last 1 month thi hu j karto to because mummy piar ma hati eni badhi juni yado taji karva last ek month thi ne ketlak medical reason thi pan.me ghar saf rakhu, vasan gasya,potu karyu kapda dhoya.even pappa pan ghani help karta.after all both are above 45 so have prem ni etli palo ne kadach manta nahi hoy.beacuse sansar ma to bhai sansakar,parampara ne ijjat thi jivvanau hoy ne.\nBut whenever I go my nana’s home.mom inquired all about my father,what u doing,what u eating,why ur father not coming,ghar saf kiya ki nahi,society me ku6 naya hua ki nahi.sometime even I freaked out and tell mom if u even care about us then ghare km nathi aavti..even mane pan ghar ketlu khali khali lage 6e.and gussa ma kahi deto tane ghar ni kai padi j nathi tane have aa ghar gami gayu lage 6e. E vakhte marama gusso etle hato k ghar na kam hu karto to ne 6atay mane birdavva valu koi hatu nahi.and tell mom ki I don’t need you.but pappa hamesha chupchap sahan kari leta..\nThoda divas ma have vacation puru thavanu hatu etle hu mummi ne leva gayo.my nani give me 50 rupees and told mummi jode jagdto nahi.(after all e majak karta hata).mummi nana na pair 6uya ne pa6i activa ma besi gayi.” Aa darshy hatu k jyare koi dikri ni viday thati hoy ne tyare j feeling na ghughvta mix vayra vata hoy tevu hatu ne biji baju varraja pax na ek member tarike kanya ne leva aayo hoy harday gadgadti hoy pan aakhre ghare to lavvi j padene evi feeling hoy..aa etla mate thayu k mari mummi lagbhag 10 year pa6i aatlu lambu nana na ghare rahi hase etle ek prem moh to bandhai j gayo hoy ne.ne tyare me mummi ni aankh ma aansu joya.ane me etla putr prem thi kahi didhu tare haju rehvu hoy to reh tu chinta na karish hu ghare 6u.and suddenly my mom laughed amd tell me have chal chal ghar kon tara kaka sambhalse..aatla divso ma ghar ni pathari fervi nakhi hase..chal have..and I started my activa with very cherished feeling me activa mari mukyu..\nSometime we feel k high educated girl ne feeling jevu kahi hotu nathi.kato sansar na j problem ek purush solve kari sake(money thi) e kadach stri na kari sake. Kato emni buddhi harday thi dode pan magaj na chalai sake.but today I feel wrong about it.my mother also a high educated girl and belongs to high educated family ane also rich family.but jo e na hoy to e ghar ghar nathi rehtu ek makan bani jay 6e.eni sakti ,sanskar,aavdat,suzbuj ne khas to eni lagni ena vagar to jivan adhuru 6e.\nSache e gujrati movie me sambhalu geet 6elle yad aayi gyu ” Dikri te gay dore tya jay dikri to parki thapan kehvay” so dost andar rahela komal hrday ne kyarek chance aapjo aavi ghatna ma vicharvano.\nJust think and act.\nshakesphere to kalidas:romio juliat to bharat sankuta, ek j shiv -parvati na juda juda avtaro\n“Prem” adhi akshar no word.pan tenathi jivi batao to bhagvan thai javay.2-4 nani gel6ao puri karva potani kimti jindgi vyarth karvavala aa premi yuglo ne etlu j kehvanu k dost prem ma marvanu na hoy tya to jivi batavvanu hoy potabu favourite patr jya reh tya khush reh e lagni sathe jivvu hoy to j prem ma padjo..\n“Prem adhi akshar no word pan lakho kavio ni jindgi chale sarjanhar ni sanskriti nu sarjan pan tyathi thay ne visrjan pan tyathi jivi batao to “krishna-radha”,”shiv-parvati”k pa6i prem na rupe pujata koi patro sathe sarkhamani thay ne aavi rite kimti life ne narya aakrshan ma vedfi kadho to” gujrat samachar” ma to evu j vanchva male k prem ma pagal vyakti e kary mot ne vahalu.\nJenu saswat swarup 6e jya sstro ni ghargharati nahi pan smit na tej power chalto hoy tya aavi rite jiv aapi devano na hoy pan jivi batavvabu hoy.”sangharsh” nu biju nam to prem 6e jo life ma tame e nathi karyu to jivta jiv gharib ne dan karvathi malta punya ma pan naryo dambh hase.are e to ek kala 6e.k ek patr ne bija patr mate kaik feel thay.duniya ma jo badhe j aavu thay to border ni jarur j nathi..\n“When some power make u to full fill his wishes then be worth on his side ” aa prem nathi jagat na 4 manas ne potana ghela panane batavvano naryo dambh 6e .so think and understand in love .Be worth to this word” dhai akshar prem ka”\nWhy single life always ready to fall in love.\nવાયદો છે મારો કે બહુ *_સતાવીશ,_*\nક્યારેક હકીકત તો ક્યારેક _*સપનામાં*_ આવીશ,\nદોસ્તી કરીશ કંઇક, હું એવી રીતે કે…\nહશે લાખો ચહેરાં પણ, યાદ તો *_હુંજ_* આવીશ ..😘😘.😘😘😘\nToday morning she msg me.and wait for my reply.and guess the reply.\nHey sweety “Do u think that u fall in love with me ?😱😋😝\nAnd she replied why u think so.does every frendship leads for you to just ‘bed’.or u want to propose me via this msg.or u love me but can’t have that power to tell me.I know u are engineer so I know ur thinking process.because in my case this is first case who ever side but fall in love is just matter of 1 week.how surprise.!\nSachu kahu bhagvane darek girl ne banavti vakhte j sixth sense puri .bani sake k enu formulation darrek ma alag alag hoy pan tame koi 6okri ne ek rite na mulvi sako.!every girl is different.and every time she is write.just we have to think from their persepective not to impress her just to understand it .\nprem: aakrshan mathi ahm ni badbaki\n3 idiots ma aamir khan karina kapur ne keh 6e.k “tumko kabhi aakash ki vo thandi hava ka ehsas hua,zumte badal ki tarah kabhi idhar udhar dodke sabko apni dil bat batane ka man hua..kya chand ko dekh ke apne ahesas ki numaish ki.”(bani sake k hu aavu maru girlfriend ne y bolto hou.)\n“Hati talash amne to roop ni,bani ti yado to e masti ni.pan tya ahm ni kani kya vacche aavi gayi”\nSalu aashcry thay 6e mari sadi ma prem jyathi sfure 6e e filmovala na koina relationship 10 vars thi vadhare chalya hoy eva “mercury” yad rakhva pade.(km k paisa male 6e)..\nEk vakhat ni vat 6e jyare hu sapna ni safare hato..”when I was thinking in my dream ” if mare koi mate kai tyag karvani I66a hoy,koi ne kai aapvani I66a hoy,same ni vaykti mane jivan bhar yad rakhe pan upkar thi nahi yado thi hu jena mate kai sarjan kari saku,jena mate kai todi saku,jena mate khushi ni be aannad ni palo ubhi kari saku” km k clg etle girl frd hoy to dil nu certificates bije pan kam lagi sake..nahi to bija ne gamdvani halni aa duniya ma dil ni vat kya koi pu6e 6e saheb”\nPa6i sapnu tutyu jyare chalu thayu etle pehlo j que thayo k jo hu propose karu ne e ha pade to su pa6i aa badhu taki rehse..ane temathi udbhvelo navo vichar etle better every day..”chakli ni aankh ma tir marva e aankh j dekhavi joi” em 2 dant kadhavva roj kai navu karvu pade..etle j to prem nu sashvat swarup” shiv parvti”(realistic” and “krishna radhe”(idealistic) romance ni puja thay 6e..\nKarnk prem na aakhri padav ma samjuti 6e .tya smasama goli bar karta bhaiono(bharta-pak) ahm nathi.Prem na alag alag swaropo 6e.dakhla tarik tulsidas kavyo e gyan swarupe. To mira na surila bhajano ma gavato , to parixa ma pass thayela student ni kushi ni jm narsinh na aand ma gavato to kyarek shivji na harday chaksu ma anubhavato, balak ni khavadava pa6al dodti mata no k be there bhaio vachhe chadela ver na tankha vachhe nana bhai ni chinta k bahen nu bahvishy no vichar, aa prem to 6e saheb..\nBhachpan ma kavita k gadhya patho ma shikhvadtu k bhagvane aapnne ganu badhu aapyu 6e 2 hath,pag kan ,nak, aankho ,buddhi.to pa6i bhagvan pase magvanu su hoy..ene to aapvanu hoy.E etle prem.\nBanglore na molestation k delhi no nirbhya kand manav jagat par harek vakhate bhar sabhama khinchaleya draupdi kalni yad aapave 6e..eve vakahte pandvo( j 4-5 dharna karine besi jay) ubha thay 6e pan kyay krushn ubho nathi thato..E kauravo ne koie bachpan ma smajayu nahi hoy k stri matr prem ni adhikarini hoy 6e.parantu e nango bhuli gaya hase.k parnela purush pan jo potani patnini marji vagar eni sathe sex kare to eney rape.kahevay..ahi to vat j alag hati..koi vakhat prem ni vato lakhta lakhata aade pate gadi chadhi jay..!xama karjo..\n“Kala” j raja bharat ni bhoomi ne lakho varsho thi postu aavu jena karne prem ni alag alag ruperekhao ne sundar abhivyktio ni rachna thai. E aaj na educational yug bani gayi to matr aakrshan..jenu swarup swaswat sty hatu.E bhaugolic rachnaoma vanava lagyu..j beauty sathe kal bharat banyu e j beauty ne karne angrejoe tene india banavi nakhyu..


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dekha………sima–hele nani a thong kana…bou–alo eita videshi panty t.v re dekhinu…………\nsima—ascharjya hai maaaaaa nani tame se langulia panty pindhucha……………shhhhhhhhhhhhbou–aloo naaa se tharutoye anithile..au ebe ta desi panty pindhuchii hele tike choto pindhe……….sima–hele nani tama gaandi ta 95 100 haba se choto panty hauchi…………..bou–alooo a pachare gote reson acchi………..kahi sima ra anta 2side charbi ku modipakeila………..sima-shhhhhhhh maaaa nnannaiiiiiiiiiiiiiiii ahhhhhhhhhhhh…..kakaanaaa reson\nbou—ta chuti ku bhidi aniiii sima otho ku bou nija otho re lageidela…..auu muchhhcummcuhhhh much kari 1 2 min chusi pakeila…………..shhhhhhhhhhhhhhsima–maaa a kana karucha nanniiiiii….jaaaaaaaaaaabou—-ta gaandi ku ta saree uperu chipidei kana bhala lagila na nahi….jadi bhala lagilani kaha mu paleibi………..:xsima–are na na nani tama otho rasa mote puni bhala lagibani..\nbhaut bhala lagila kahi se bou ra otho ku fat ki dharipakeila nija otho ରେ au chummuchhcummuch ki 2 3 min chusipakeila.shhh ahhhhhhhhhhh nanii kii meetha..tama othoo rasa bhai sabubele a otho rasa piuthibe..ahhhhhhhhhhhboi—han looo sabubele mo othoo rasa au ta sabgare ai gote rasa bi piuchanti.ahhhhhhsimai–jaaaa nanii tame bhi naaaa..mu janichiiii kou rasa kahi bouu ra gote side doodha ku dali pakeila.\nbou–ahhhhhhhhhhhhh simaiiiiii loo to hatare jaduuuuu acchiiiiiiiiiii..shhhhhhhhhhh……..raha kahi bou nija blouse buuton kholi blouse gote side ru tara pahada bhali gote doodha ku tani bahar karidela………….shhhhhhhhhh..aaaaahhhhhh tike chuside simai……………..simai-hele pare kana?????????????\nbou–aloooooooo tu age chuse kahiiii ta chuti bhidi anii nija bhundi re lageidela……ahhhhhhhhhhh maaaaaaaaaaaapare pila mane jetebele bada hele ame seteta sex kariparunathilu……………agaru kana jetebele pila mane school palauthile………..to bhai jetebele nahiseetbele mo sangare sex karuthile………..ahhhhhhhhh tike jor re chuse……….looooooooo bhundi takuuuuuuuuuuuu ammmmmmmmmmaaaa…ama 2 jana bhitare anabarata sex hauthila…………..\nmu rosei karuthibi thia 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maridiyanti..shhhhhhhhhhhhh\nsima–ohooooooo kii maja laguthiba na nai……..bou upereu uthijai ta jangha pakhare basipadila..auuu saree saha saya ku anta jeyn tekidela…………..shhhhhhhhhh..ki sunder nani…………ahhhhhhhhhhhh iccha hauchii……..?????????bou–alooo langala karidelu mote……………kana sunder..\nsima–tama jangha 2ta ki gora kadali penda bhali heichi au ki mastnaiya tansa bala heichii tama bia re………satare nani bhai kana jie tamara thare a phula au balua bia dekhideichii na se pagala heijiba……………kahi bou ra phula bia chira upere anguthii buleianiila……………shhhhhhhh nani ki tight acchi tama bia pura\nshhhhhhhh nani ki tight acchi tama bia pura kasi toki bia bhalia acchi………..ahhhhhhhhhhhhhhhhhhhhhhbou–shhhhhhhhhhh maaaaaaaaaa alooooooo toro kana iccha hauni kichi karibaku……….sima–bhaut kichii iccha haucchii nani…..shhhhhhhhhhbou–au rahulu kana pain arambha kar….shhhhhhhhhhhhhhh\nsima–uthipadi bouu 2jangha majhire basipadila au ta godo ku 2hatare dhari 2side re fadi modidei ta anthu ku ta doodha re lageidela……….ebe bou ra balua au phula bia thik sima samna re thaye…………..ohooooooooo maaaa nani ati sunder biaaaa satare aji jibanare 1st time kou maikina bia dekhi mo deha kana heijauchi…………….kahi bou bia upere muchmuchmuchhhhhhh ki gote gahalia chuma te deidela………………shhhhhhhhhhhhhhhhhhhhhhh\nau chummuchhcummuch ki 2 3 min chusipakeila.


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