url: =Dharmakīrti: Nyāyabindu (GRETIL)\nThis file is an html transformation of sa_dharmakIrti-nyAyabindu.xml with a rudimentary header. For a more extensive header please refer to the source file.\nData entry: Motoi Ono\nContribution: Motoi Ono\nD. MALVANIA, acarya-Dharmakirti-krta-Nyayabindor acarya-Dharmottara-krta-tikaya anutikaruupah pandita-Durvekamisra-krto Dharmottarapradipah. Patna (2)1971.\nThis file has been created by mass conversion of GRETIL's Sanskrit corpus from dhknyayu.htm. Due to the heterogeneity of the sources the header markup might be suboptimal. For the sake of transparency the header of the legacy file is documented in the <note> element below:\nInput by Motoi Ono\non the basis of: D. MALVANIA, acarya-Dharmakirti-krta-Nyayabindor\nacarya-Dharmottara-krta-tikaya anutikaruupah pandita-Durvekamisra-krto\nDharmottarapradipah. Patna (2)1971.\nA number of five figures at the left side indicates the location of the key word in the basic texts. In the case of the SV, the HB and the VN, the first three figures indicate the page number, and the last two indicate the line number (for example, SV16026=SV 160,26; HB02314=HB 23,14; VN06110=VN 61,10). In the case of the PV and the NB, the second figure indicates the chapter number and the last three figures indicate the karika or sutra number (for example, PV02232=PV, the Pramanasiddhi-chapter v.232; NB03015=NB, the Pararthanumana-chapter sutra 15. In the case of the SP, the last two figures indicate the karika number (for example, SP00015=SP, v.15).\n3. In this database, sentences are artificially divided into word-units, although they involve a phonetic fusion or union in the basic texts. Further, compound words are divided into their shortest constitutive elements (we use a hyphen to indicate that hyphenated elements originally form a compound word) with the following exceptions:\n3.1. The prefixes a-, dur-, nih- remain undivided, irrespective of attachment to words or compound words.\n3.2. Suffixes making an adverb, for example -vat, -vasa, are divided. But suffixes making a possessive adjective, for example -vat, -mat, remain undivided, and terms such as a numeral+ -dha/-vidha/-prakara remain also undivided.\n3.3. Compound words with the suffixes -ta/-tva or -bhava/-bhuta fundamentally remain undivided. For example: karyakaranabhava/-bhuta/-ta.\n3.4. Compound words with evam-, tat-, tatha-, para-, yatha-, su-, sva- in the wordhead fundamentally remain undivided. For example: evamjatiya, tadutpatti, tathakrta, paratantra, yathartha, yathasvam, sujnanatva, svabhava.\n3.5. Some compound words which are regarded as terminology remain also undivided. For example: agnihotra, ayogavyavaccheda, arthapatti, padartha, paramartha, prasajyapratisedha, viruddhavyabhicarin, samanantarapratyaya, samtanaparinama, samanyalaksana, svabhavapratibandha.\n4. Those terms whose wordhead is subject to the Sandhi rules (for example, -d dhetu-) are cited in their original form (for example, -d *hetu-) for the sake of using this database to make an KWIC index.\n1. August. 1997 / Tsukuba Motoi ONO\nNote: This database is quite a tentative one, and I must admit that there are a lot of errors and defects in this version. I would appreciate it very much if the user would point out any errors in this version so that we can make a better new version in the future.\n01001 samyag-jñāna-pūrvikā sarva-puruṣa-artha-siddhir iti tad vyutpādyate. 01002 dvividhaṃ samyag-jñānam. 01003 pratyakṣam anumānaṃ ca iti. 01004 tatra pratyakṣaṃ kalpanā apoḍham abhrāntam. 01005 abhilāpa-saṃsarga-yogya-pratibhāsā pratītiḥ kalpanā. 01006 tayā rahitaṃ timira-āśubhramaṇa-nauyāna-saṃkṣobha-ādy-anāhita-vibhramaṃ jñānaṃ pratyakṣam. 01007 tat caturvidham. 01008 indriya-jñānam. 01009 sva-viṣaya-anantara-viṣaya-sahakāriṇā indriya-jñānena samanantarapratyayena janitaṃ tan manovijñānam. 01010 sarva-citta-caittānām ātma-saṃvedanam. 01011 bhūta-artha-bhāvanā-prakarṣa-paryantajaṃ yogijñānaṃ ca iti. 01012 tasya viṣayaḥ svalakṣaṇam. 01013 yasya arthasya saṃnidhāna-asaṃnidhānābhyāṃ jñāna-pratibhāsa-bhedas tat svalakṣaṇam. 01014 tad eva paramārthasat. 01015 arthakriyāsāmarthya-lakṣaṇatvād vastunaḥ. 01016 anyat sāmānyalakṣaṇam. 01017 so anumānasya viṣayaḥ. 01018 tad eva ca pratyakṣaṃ jñānaṃ pramāṇa-phalam. 01019 artha-pratīti-rūpatvāt. 01020 artha-sārūpyam asya pramāṇam. 01021 tad-vaśād artha-pratīti-siddher iti. 02001 anumānaṃ dvividhā. 02002 svārthaṃ parārthaṃ ca. 02003 tatra svārthaṃ trirūpāl liṅgād yad anumeye jñānaṃ tad anumānam. 02004 pramāṇa-phala-vyavasthā atra api pratyakṣa-vat. 02005 trairūpyaṃ punar liṅgasya anumeye sattvam eva, sapakṣa eva sattvam, asapakṣe ca asattvam eva niścitam. 02006 anumeyo atra jijñāṣita-viśeṣo dharmī. 02007 sādhya-dharma-sāmānyena samāno arthaḥ sapakṣaḥ. 02008 na sapakṣo asapakṣaḥ. 02009 tato anyas tad-viruddhas tad-abhāvaś ca iti. 02010 trirūpāṇi ca trīṇy eva liṅgāni. 02011 anupalabdhiḥ svabhāvaḥ kāryaṃ ca iti. 02012 tatra anupalabdhir yathā, na pradeśa-viśeṣe kvacid ghaṭaḥ, upalabdhi-lakṣaṇa-prāptasya anupalabdher iti 02013 upalabdhi-lakṣaṇa-prāptir upalambha-pratyaya-antara-sākalyaṃ svabhāva-viśeṣaś ca. 02014 yaḥ svabhāvaḥ satsv anyeṣu upalambha-pratyayeṣu san pratyakṣa eva bhavati sa svabhāva-viśeṣaḥ. 02015 svabhāvaḥ sva-sattā-mātra-bhāvini sādhya-dharme hetuḥ. 02016 yathā vṛkṣo ayaṃ śiṃśapātvād iti. 02017 kāryaṃ yathā vahnir atra dhūmād iti. 02018 atra dvau vastu-sādhanau. ekaḥ pratiṣedha-hetuḥ 02019 svabhāvapratibandhe hi saty artho arthaṃ gamayet. 02020 tad-apratibaddhasya tad-avyabhicāra-niyama-abhāvāt. 02021 sa ca pratibandhaḥ sādhye arthe liṅgasya. 02022 vastutas tādātmyāt tadutpatteś ca. 02023 atad-svabhāvasya atadutpatteś ca tatra apratibaddha-svabhāvatvāt. 02024 te ca tādātmya-tadupattī svabhāva-kāryayor eva iti tābhyām eva vastu-siddhiḥ. 02025 pratiṣedha-siddhir api yathoktāyā eva anupalabdheḥ. 02026 sati vastuni tasyā asambhavāt. 02027 anyathā ca anupalabdhi-lakṣaṇa-prāpteṣu deśa-kāla-svabhāva-viprakṛṣṭeṣv artheṣv ātma-pratyakṣa-nivṛtter abhāva-niścaya-abhāvāt. 02028 amūḍha-smṛti-saṃskārasya atītasya vartamānasya ca pratipattṛ-pratyakṣasya nivṛttir abhāva-vyavahāra-pravartanī. 02029 tasyā eva abhāva-niścayāt. 02030 sā ca prayoga-bhedād ekadaśa-prakārā. 02031 svabhāva-anupalabdhir yathā, na atra dhūma upalabdhi-lakṣaṇa-prāptasya anupalabdhir iti. 02032 kārya-anupalabdhir yathā, na iha apratibaddha-sāmarthyāni dhūma-kāraṇāni santi dhūma-abhāvād iti. 02033 vyāpaka-anupalabdhir yathā, na atra śiṃśapā, vṛkṣa-abhāvād iti. 02034 svabhāva-viruddha-upalabdhir yathā, na atra śīta-sparśo vahner iti. 02035 viruddha-kārya-upalabdhir yathā, na atra śīta-sparśo dhūmād iti. 02036 viruddha-vyāpta-upalabdhir yathā, na dhūma-bhāvī bhūtasya api bhāvasya vināśaḥ, hetv-antara-apekṣaṇād iti. 02037 kārya-viruddha-upalabdhir yathā, na iha apratibaddha-sāmarthyāni śīta-kāraṇāni santi, vahner iti. 02038 vyāpaka-viruddha-upalabdhir yathā, na atra tuṣāra-sparśo vahner iti. 02039 kāraṇa-anupalabdhir yathā, na atra dhūmo vahny-abhāvād iti. 02040 kāraṇa-viruddha-upalabdhir yathā, na asya roma-harṣa-ādi-viśeṣāḥ, saṃnihita-dahana-viśeṣatvād iti. 02041 kāraṇa-viruddha-kārya-upalabdhir yathā, na roma-harṣa-ādi-viśeṣa-yukta-puruṣavān ayaṃ pradeśaḥ, dhūmād iti. 02042 ime sarve kārya-anupalabdhy-ādayo daśa-anupalabdhi-prayogāḥ svabhāva-anupalabdhau saṃgraham upayānti. 02043 pāraṃparyeṇa arthāntara-vidhi-pratiṣedhāyāṃ prayoga-bhede api. 02044 prayoga-darśana-abhyāsāt svayam apy evaṃ vyavaccheda-pratītir bhavati iti svārthe apy anumāne asyāḥ prayoga-nirdeśaḥ. 02045 sarvatra ca asyām abhāva-vyavahāra-sādhanyām anupalabdhau yeṣāṃ svabhāva-viruddha-ādīnām upalabdhyā kāraṇa-ādīnām anupalabdhyā ca pratiṣedha uktas teṣām upalabdhi-lakṣaṇa-prāptānām. 02045 eva upalabdhir anupalabdhiś ca veditavyā. 02046 anyeṣāṃ virodha-kāryakāraṇabhāva-siddheḥ. 02047 pramāṇa-nivṛttav apy artha-abhāva-asiddher iti. 03001 trirūpa-liṅga-ākhyānaṃ parārtham anumānam. 03002 kāraṇe kārya-upacārāt. 03003 tad dvividham. 03004 prayoga-bhedāt. 03005 sādharmya-vaidharmya-vacana iti. 03006 na anayor arthataḥ kaścid bhedaḥ. 03007 anyatra prayoga-bhedāt. 03008 tatra sādharmyavat prayogaḥ: yad upalabdhi-lakṣaṇa-prāptaṃ sann na upalabhyate so asad-vyavahāra-viṣayaḥ siddhaḥ, yathā anyaḥ kaścid dṛṣṭaḥ śaśa-viṣāṇa-ādiḥ. na upalabhyate ca kaścit pradeśa-viśeṣa upalabdhi-lakṣaṇa-prāpto ghaṭa ity anupalabdhi-prayogaḥ. 03009 tathā svabhāvahetoḥ prayogaḥ: yat sat tat sarvam anityam, yathā ghaṭa-ādir iti śuddhasya svabhāvahetoḥ prayogaḥ. 03010 yad utpattimat tad anityam iti svabhāvabhūta-dharma-bhedena svabhāvasya prayogaḥ. 03011 yat kṛtakaṃ tad anityam ity upādhi-bhedena. 03012 apekṣita-para-vyāpāro hi bhāvaḥ svabhāva-niṣpattau kṛtaka iti. 03013 evaṃ pratyaya-bhedabheditva-ādayo api draṣṭavyāḥ. 03014 sann utpattimān kṛtako vā śabda iti pakṣa-dharma-upadarśanam. 03015 sarva ete sādhana-dharmā yathāsvaṃ pramāṇaiḥ. siddha-sādhana-dharma-mātra-anubandha eva sādhya-dharmo avagantavyāḥ. 03016 tasya eva tat. 03017 svabhāvasya ca hetutvāt. 03018 vastutas tayos tādātmyam. 03019 tan-niṣpattāv aniṣpannasya tat-svabhāvatva-abhāvāt. 03020 vyabhicāra-sambhavāc ca. 03021 kāryahetoḥ prayogaḥ: yatra dhūmas tatra agniḥ, yathā mahānasa-ādau. asti ca iha dhūma iti. 03022 iha api siddha eva kāryakāraṇabhāve kāraṇe sādhye kāryahetur vaktavyaḥ. 03023 vaidharmyavataḥ prayogaḥ: yat sad upalabdhi-lakṣaṇa-prāptaṃ tad upalabhyata eva, yathā nīla-ādi-viśeṣaḥ. na ca evam iha upalabdhi-lakṣaṇa-prāptasya sata upalabdhir ghaṭasya ity anupalabdhi-prayogaḥ. 03024 asaty anityatve na asty eva sattvam utpattimattvaṃ kṛtakatvaṃ vā. saṃś ca śabda utpattimān kṛtako vā iti svabhāvahetoḥ prayogaḥ. 03025 asaty agnau na bhavaty eva dhūmaḥ. atra ca asti dhūma iti kāryahetoḥ prayogaḥ. 03026 sādharmyeṇa api hi prayoge arthād vaidharmya-gatir iti. 03027 asati tasmin sādhyena hetor anvaya-abhāvāt. 03028 tathā vaidharmyeṇa apy anvaya-gatiḥ. 03029 asati tasmin sādhya-abhāve hetv-abhāvasya asiddheḥ. 03030 na hi svabhāvapratibandhe asaty ekasya nivṛttav aparasya niyamena nivṛttiḥ. 03031 sa ca dviprakāraḥ sarvasya. tādātmya-lakṣaṇas tadutpatti-lakṣaṇaś ca ity uktam. 03032 tena hi nivṛttiṃ kathayatā pratibandho darśanīyaḥ. tasmāt nivṛtti-vacanam ākṣipta-pratibandha-upadarśanam eva bhavati. yac ca pratibandha-upadarśanaṃ tad eva anvaya-vacanam ity ekena api vākyena anvaya-mukhena vyatireka-mukhena vā prayuktena sapakṣa-asapakṣayor liṅgasya sadasattva-khyāpanaṃ kṛtaṃ bhavati iti na avaśyaṃ vākya-dvaya-prayogaḥ. 03033 anupalabdhāv api: yat sad upalabdhi-lakṣaṇa-prāptaṃ tad upalabhyata eva ity ukte, anupalabhyamānaṃ tādṛśam asad iti pratīter anvaya-siddheḥ. 03034 dvayor apy anayoḥ prayogayor na avaśyaṃ pakṣa-nirdeśaḥ. 03035 yasmāt sādharmyavat-prayoge api yad upalabdhi-lakṣaṇa-prāptaṃ san na upalabhyate so asad-vyavahāra-viṣayaḥ. na upalabhyate ca atra upalabdhi-lakṣaṇa-prāpto ghaṭa ity ukte sāmarthyād eva na iha ghaṭa iti bhavati. 03036 tathā vaidharmyavat-prayoge api: yaḥ sad-vyavahāra-viṣaya upalabdhi-lakṣaṇa-prāptaḥ, sa upalabhyata eva. na tathā atra tādṛśo ghaṭa upalabhyata ity ukte sāmarthyād eva na iha sad-vyavahāra-viṣaya iti bhavati. 03037 kīdṛśaḥ punaḥ pakṣa iti nirdeśyaḥ. 03038 svarūpeṇa eva svayam iṣṭo anirākṛtaḥ pakṣa iti. 03039 svarūpeṇa iti sādhyatvena iṣṭaḥ. 03040 svarūpeṇa eva iti sādhyatvena eva iṣṭo na sādhanatvena api. 03041 yathā śabdasya anityatve sādhye cākṣuṣatvaṃ hetuḥ, śabde asiddhatvāt sādhyam. na punas tad iha sādhyatvena eva iṣṭam, sādhanatvena abhidhānāt. 03042 svayam iti vādinā. 03043 yas tadā sādhanam āha. 03044 etena yady api kvacic śāstre sthitaḥ sādhanam āha: tac śāstrakāreṇa tasmin dharmiṇy aneka-dharma-abhyupagame api yas tadā tena vādinā dharmaḥ svayaṃ sādhayitum iṣṭaḥ, sa eva sādhyo na itara ity uktaṃ bhavati. 03045 iṣṭa iti yatra arthe vivādena sādhanam upanyastaṃ tasya siddhim icchatā so anukto api vacanena sādhyaḥ. 03046 tad adhikaraṇatvād vivādasya. 03047 yathā parārthaś cakṣur-ādayaḥ saṃghātatvāc śayana-āsana-ādy-aṅga-vad iti. atra ātma-arthā ity anuktāv apy ātma-arthatā sādhyā. tena na ukta-mātram eva sādhyam ity uktaṃ bhavati. 03048 anirākṛta iti, etal-lakṣaṇa-yoge api yaḥ sādhayitum iṣṭo apy arthaḥ pratyakṣa-anumāna-pratīti-sva-vacanair nirākriyate, na sa pakṣa iti pradarśana-artham. 03049 tatra pratyakṣa-nirākṛto yathā, aśrāvaṇaḥ śabda iti. 03050 anumāna-nirākṛto yathā, nityaḥ śabda iti. 03051 pratīti-nirākṛto yathā, acandraḥ śaśī iti. 03052 sva-vacana-nirākṛto yathā, na anumānaṃ pramāṇam. 03053 iti catvāraḥ pakṣābhāsā nirākṛtā bhavanti. 03054 evaṃ siddhasya, asiddhasya api sādhanatvena abhimatasya, svayaṃ vādinā tadā sādhayitum aniṣṭasya, ukta-mātrasya ca viparyayeṇa sādhyaḥ. tena eva svarūpeṇa abhimato vādina iṣṭo anirākṛtaḥ pakṣa iti pakṣa-lakṣaṇam anavadyaṃ darśitaṃ bhavati. 03055 trirūpaliṅga-ākhyānaṃ parārtha-anumānam ity uktam. tatra trayāṇāṃ rūpāṇām ekasya api rūpasya anuktau sādhanābhāsaḥ. 03056 uktāv apy asiddhau sandehe vā pratipādya-pratipādakayoḥ. 03057 ekasya rūpasya dharmi-sambandhasya asiddhau sandehe vā asiddho hetvābhāsāḥ. 03058 yathā, anityaḥ śabda iti sādhye cākṣuṣatvam ubhaya-asiddham. 03059 cetanās tarava iti sādhye sarva-tvag-apaharaṇe maraṇaṃ prativādy-asiddham, vijñāna-indriya-āyur nirodha-lakṣaṇasya maraṇasya anena abhyupagamāt, tasya ca taruṣv asambhavāt. 03060 acetanāḥ sukha-ādaya iti sādhye utpattimatvaṃ vā sāṃkhyasya svayaṃ vādino asiddham. 03061 tathā svayaṃ tad-āśrayaṇasya vā sandehe asiddhaḥ. 03062 yathā bāṣpa-ādi-bhāvena sandihyamāno bhūta-saṃghāto agni-siddhāv upadiśyamānaḥ sandigdha-asiddhaḥ. 03063 yathā iha nikuñje mayūraḥ kekāyitād iti. 03064 tad-āpāta-deśa-vibhrame. 03065 dharmy-asiddhāv apy asiddhaḥ, yathā sarvagata ātmā iti sādhye sarvatra upalambhamāna-guṇatvam. 03066 tathā ekasya rūpasya asapakṣe asattvasya asiddhāv anaikāntiko hetvābhāsaḥ. 03067 yathā śabdasya anityatva-ādike dharme sādhye prameyatva-ādiko dharmaḥ sapakṣa-vipakṣayoḥ sarvatra ekadeśe vā vartamānaḥ. 03068 tathā, asya eva rūpasya sandehe apy anaikāntika eva. 03069 yathā asarvajñaḥ kaścid vivakṣitaḥ puruṣo rāga-ādimān vā sādhye vaktṛtva-ādiko dharmaḥ sandigdha-vipakṣa-vyāvṛttikaḥ. 03070 sarvajño vaktā na upalabhyate ity evaṃprakārasya anupalambhasya adṛśya-ātma-viṣayatvena sandeha-hetutvāt. tato asarvajña-viparyayād vaktṛtva-āder vyāvṛttiḥ sandigdhā. 03071 vaktṛtva-sarvajñatvayor virodha-abhāvāc ca yaḥ sarvajñaḥ sa vaktā na bhavati ity adarśane api vyatireko na sidhyati sandehāt. 03072 dvividho hi padārthānāṃ virodhaḥ. 03073 avikala-kāraṇasya bhavato anyabhāve abhāvād virodha-gatiḥ. 03074 śīta-uṣṇa-sparśa-vat. 03075 paraspara-parihāra-sthita-lakṣaṇatayā vā bhāva-abhāva-vat. 03076 sa ca dvividho api virodho vaktṛtva-sarvajñatvayor na sambhavati. 03077 na ca aviruddha-vidher anupalabdhāv apy abhāva-gatiḥ. 03078 rāga-ādīnāṃ vacana-ādeś ca kāryakāraṇabhāva-asiddheḥ. 03079 arthāntarasya ca akāraṇasya nivṛttau na vacana-āder nivṛttiḥ. 03080 iti sandigdha-vyatireko anaikāntiko vacana-ādiḥ. 03081 dvayo rūpayor viparyaya-siddhau viruddhaḥ. 03082 kayor dvayoḥ. 03083 sapakṣe sattvasya, asapakṣe ca asattvasya, yathā kṛtakatvaṃ prayatnānantarīyakatvaṃ ca nityatve sādhye viruddho hetvābhāsaḥ. 03084 anayoḥ sapakṣe asattvam, asapakṣe ca sattvam iti viparyaya-siddhiḥ. 03085 etau ca sādhya-viparyaya-sādhanād viruddhau. 03086 nanu ca tṛtīyo api iṣṭa-vighāta-kṛd viruddhaḥ. 03087 yathā parārthāś cakṣur-ādayaḥ saṃghātatvāc śayana-āsana-ādy-aṅga-vad iti. 03088 tad iṣṭa-saṃhata-pārārthya-viparyaya-sādhanād viruddhaḥ. 03089 sa iha kasmān na uktaḥ. 03090 anayor antarbhāvāt. 03091 na hy ayam ābhyāṃ sādhya-viparyaya-sādhanatvena bhidyate. 03092 na hi iṣṭa-uktayoḥ sādhyatvena kaścid viśeṣa iti. 03093 dvayo rūpayor ekasya asiddhāv aparasya ca sandehe anaikāntikaḥ. 03094 yathā vīta-rāgaḥ kaścit sarvajño vā, vaktṛtvād iti. vyatireko atra asiddhaḥ, sandigdho anvayaḥ. 03095 sarvajña-vīta-rāgayor viprakarṣād vacana-ādes tatra sattvam asattvaṃ vā sandigdham. 03096 anayor eva dvayo rūpayoḥ sandehe anaikāntikaḥ. 03097 yathā sātmakaṃ jīvaccharīraṃ prāṇa-ādimattvād iti. 03098 na hi sātmaka-nirātmakābhyām anyo rāśir asti yatra ayaṃ prāṇa-ādir vartate. 03099 ātmano vṛtti-vyavacchedābhyāṃ sarva-saṃgrahād. 03100 na apy anayor ekatra vṛtti-niścayaḥ. 03101 sātmakatvena anātmakatvena vā prasiddhe prāṇa-āder asiddheḥ. 03102 tasmāj jīvaccharīra-sambandhī prāṇa-ādiḥ sātmakād anātmakāc ca sarvasmād vyāvṛttatvena asiddhes tābhyāṃ na vyatiricyate. 03103 na tatra anveti. 03104 ekātmany apy asiddheḥ. 03105 na api sātmakād anātmakāc ca tasya anvaya-vyatirekayor abhāva-niścayaḥ. 03106 eka-abhāva-niścayasya apara-bhāva-niścaya-nāntarīyakatvāt. 03107 anvaya-vyatirekayor anyonya-vyavaccheda-rūpatvāt. tata eva anvaya-vyatirekayoḥ sandehād anaikāntikāḥ. 03108 sādhya-itarayor ato niścaya-abhāvāt. 03109 evam eṣāṃ trayāṇāṃ rūpāṇām ekaikasya dvayor dvayor vā rūpayor asiddhau sandehe vā yathāyogam asiddha-viruddha-anaikāntikās trayo hetvābhāsāḥ. 03110 viruddhāvyabhicāry api saṃśaya-hetur uktaḥ. sa iha kasmān na uktaḥ. 03111 anumāna-viṣaye asambhavāt. 03112 na hi sambhavo asti kārya-svabhāvayor ukta-lakṣaṇayor anupalambhasya ca viruddhatāyāḥ. 03113 na ca anyo avyabhicārī. 03114 tasmād avastu-darśana-bala-pravṛttam āgama-āśrayam anumānam āśritya tad-artha-vicāreṣu viruddhāvyabhicārī sādhana-doṣa uktaḥ. 03115 śāstrakārāṇām artheṣu bhrāntyā viparīta-svabhāva-upasaṃhāra-sambhavāt. 03116 na hy asya sambhavo yathāvasthita-vastu-sthitiṣv ātma-kārya-anupalambheṣu. 03117 tatra udāharaṇam: yat sarva-deśa-avasthitaiḥ sva-sambandhibhir yugapad abhisambadhyate tat sarvagatam, yathā ākāśam. abhisambadhyate ca sarva-deśa-avasthitaiḥ sva-sambandhibhir yugapat sāmānyam iti. 03118 tat-sambandhi-svabhāva-mātra-anubandhinī tad-deśa-saṃnihita-svabhāvatā. 03119 na hi yo yatra na asti tad-deśam ātmanā vyāpnoti iti svabhāvahetu-prayogaḥ. 03120 dvitīyo api prayogaḥ: yad upalabdhi-lakṣaṇa-prāptaṃ san na upalabhyate na tat tatra asti. tad yathā, kvacid avidyamāno ghaṭaḥ. na upalabhyate ca upalabdhi-lakṣaṇa-prāptaṃ sāmānyaṃ vyakty-antarāleṣv iti. ayam anupalambhaḥ svabhāvaś ca paraspara-viruddha-artha-sādhanād ekatra saṃśayaṃ janayataḥ. 03121 trirūpo hetur uktaḥ. tāvatā ca artha-pratītir iti na pṛthag dṛṣṭānto nāma sādhana-avayavaḥ kaścid. tena na asya lakṣaṇaṃ pṛthag ucyate gata-arthatvāt. 03122 hetoḥ sapakṣa eva sattvam asapakṣāc ca sarvato vyāvṛttī rūpam uktam abhedena. punar viśeṣeṇa kārya-svabhāvayor ukta-lakṣaṇayor janma-tan-mātra-anubandhau darśanīya-avaktau. tac ca darśayatā, yatra dhūmas tatra agniḥ, asaty agnau na kvacid dhūmo yathā mahānasa-itarayoḥ, yatra kṛtakatvaṃ tatra anityatvam, anityatva-abhāvo kṛtakatva-asambhavo yathā ghaṭa-ākāśayoḥ, iti darśanīyam. na hy anyathā sapakṣa-vipakṣayoḥ sadasattve yathokta-prakāre śakye darśayitum. tat kāryatā-niyamaḥ kārya-liṅgasya svabhāva-liṅgasya ca svabhāvena vyāptiḥ. asmiṃś ca arthe darśite darśita eva dṛṣṭānto bhavati. etāvān mātra-rūpatvāt tasya iti. 03123 etena eva dṛṣṭānta-doṣā api nirastā bhavanti. 03124 yathā nityaḥ śabdo amūrtatvāt. karma-vat paramāṇu-vad ghaṭa-vad iti. ete dṛṣṭāntābhāsāḥ sādhya-sādhana-dharma-ubhaya-vikalāḥ. 03125 tathā sandigdha-sādhya-dharma-ādayaś ca, yathā rāga-ādimān ayaṃ vacanād rathyā-puruṣa-vat. maraṇa-dharmo ayaṃ puruṣo rāga-ādimattvād rathyā-puruṣa-vat. asarvajño ayaṃ rāga-ādimatvād rathyā-puruṣa-vad iti. 03126 tathā ananvayo apradarśita-anvayaś ca, yathā yo uktā sa rāga-ādimān, iṣṭa-puruṣa-vat. anityaḥ śabdaḥ kṛtakatvād ghaṭa-vad iti. 03127 tathā viparīta-anvayaḥ, yad anityaṃ tat kṛtakam iti. 03128 sādharmyeṇa dṛṣṭānta-doṣāḥ. 03129 vaidharmyeṇa api, paramāṇu-vat karma-vat ākāśa-vad iti sādhya-ādy-avyatirekiṇaḥ. 03130 tathā sandigdha-sādhya-vyatireka-ādayaḥ, yathā asarvajñāḥ kapila-ādayo anāptā vā avidyamāna-sarvajñatā-āptatā-liṅgabhūta-pramāṇa-atiśaya-śāsanatvād iti. atra vaidharmya-udāharaṇam, yaḥ sarvajña āpto vā sa jyotir-jñāna-ādikam upadiṣṭavān, yathā ṛṣabha-vardhamāna-ādir iti. tatra asarvajñatā anāptayoḥ sādhya-dharmayoḥ sandigdho vyatirekaḥ. 03131 sandigdha-sādhana-vyatireko yathā, na trayīvidā brāhmaṇena grāhya-vacanaḥ kaścid vivakṣitaḥ puruṣo rāga-ādimattvād iti. atra vaidharmya-udāharaṇam, ye grāhya-vacanā na te rāga-ādimantaḥ. tad yathā gautama-ādayo dharma-śāstrāṇāṃ praṇetāra iti. gautama-ādibhyo rāga-ādimattvasya sādhana-dharmasya vyāvṛttiḥ sandigdhā. 03132 sandigdha-ubhaya-vyatireko yathā, avīta-rāgāḥ kapila-ādayaḥ, parigraha-āgraha-yogād iti. atra vaidharmyeṇa udāharaṇam, yo vīta-rāgo na tasya parigraha-āgrahaḥ, yathā ṛṣabha-āder iti. ṛṣabha-āder avīta-rāgatva-parigraha-āgraha-yogayoḥ sādhya-sādhana-dharmayoḥ sandigdho vyatirekaḥ. 03133 avyatireko yathā, avīta-rāgo ayaṃ vaktṛtvāt. vaidharmyeṇa udāharaṇam, yatra avīta-rāgatvaṃ na asti na sa vaktā, yathā upala-khaṇḍa iti. yady apy upala-khaṇḍād ubhayaṃ vyāvṛttaṃ tathā api sarvo vīta-rāgo na vaktā iti vyāptyā vyatireka-asiddher avyatirekaḥ. 03134 apradarśita-vyatireko yathā, anityaḥ śabdaḥ, kṛtakatvād ākāśa-vad iti vaidharmyeṇa. 03135 viparīta-vyatireko yathā, yad akṛtakaṃ tan nityaṃ bhavati iti. 03136 na hy ebhir dṛṣṭāntābhāsāir hetoḥ sāmānyalakṣaṇaṃ sapakṣa eva sattvaṃ vipakṣe ca sarvatra asattvam eva niścayena śakyaṃ darśayituṃ viśeṣa-lakṣaṇaṃ vā. tad arthāpattyā eṣāṃ nirāso draṣṭavyaḥ. 03137 dūṣaṇā nyūnatā-ādy-uktiḥ. 03138 ye pūrvaṃ nyūnatā-ādayaḥ sādhana-doṣā uktās teṣām udbhāvanaṃ dūṣaṇam. tena para-iṣṭa-artha-siddhi-pratibandhāt. 03139 dūṣaṇābhāsās tu jātayaḥ. 03140 abhūta-doṣa-udbhāvanāni jāty-uttarāṇi iti.


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url: =Raag Bhairo - Jawaddi Taksal\nBhairo is very ancient, sweet raag and is one of the important raags. The environment of Bhairo is very pleasing and love inducing. In this raag Guru Sahib has described in detail the story of Bhagat Prahlad, who destroyed the ego of Harnakash. In this raag only there is reference to the bravery of Bhagat Namdev ji who told his mother “N ho tarerra poongarraa n too maeree maae” “Neither am I your son, nor are you my mother”\nAroh : Sa Re, Ga Ma Pa, Dha, Nee Saˆˆ\nAvroh : Saˆˆ Nee Dha Dha Pa, Ga Ma Re Re, Sa\nSur : Rishab and Dhaiwat are flat and the rest of the notes (swar) are sharp.\nThaat : Bhairav\nTime : Morning (sandhi parkash)\nMain sur : Ga Ma Dha Dha Pa, Ga Ma Re Re Sa\nBhairo Mehalaa 5 |(GGS-1142) Kirtan Kaar: Bibi Jaswinder Kaur Delhi\nSatigur maeraa baemuhataaj | satigur maerae sachaa saaj | satigur maeraa sabhas kaa daataa | satigur maeraa purakh bidhaataa |1| gur jaisaa naahee ko daev | jis masatak bhaag su laagaa saev |1| rahaao | satigur maeraa sarab pratipaalai | satigur maeraa maar jeevaalai | satigur maerae kee vaddiaaee | pragatt bhee hai sabhanee taaee |2| satigur maeraa taan nitaan | satigur maeraa ghar deebaan | satigur kai ho sad bal jaaeiaa | pragatt maarag jin kar dikhalaaeiaa |3| jin gur saeviaa tis bhau n biaapai | jin gur saeviaa tis dukh n santaapai | naanak sodhe sinmrit baed | paarabreham gur naahee bhaed |4|11|24|\nBhairo Kabir ji || (GGS-1158) Kirtan Kaar: Bhai Ravinder Singh Ludhiana\nMaathae tilak hath maalaa baanaa | logan raam khilounaa jaanaa |1| jo ho bauraa to raam toraa | log maram keh jaanai moraa |1| rahaao | toro n paatee poojo n daevaa | raam bhagat bin nihafal saevaa |2| satigur poojo sadaa sadaa manaavo | aisee saev darageh sukh paavo |3| log kehai kabeer bouraanaa | kabeer kaa maram raam pehichaanaa |4|6|


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#senja |#hits | #orangkaro | #bekabuluhhits | #tanahkaro | #indonesian | #medan | #surabaya | #dagelan | #jakarta | #us | #musik | #inspiration | #quotes | mejuah_juah\nkenta rasa. • ○ follow saja lo melaa @quote_karonese • | #quote_karonese | #kalak_karo |#kalakkaro | #lagukaro | #hitskaro | #lfl |#quotes | #instalike | #followforfollow | #senja |#hits | #orangkaro | #bekabuluhhits | #tanahkaro | #indonesian | #medan | #surabaya | #dagelan | #jakarta | #us | #musik | #inspiration | #quotes | mejuah_juah\n#Nde_nangin • ○ follow saja lo melaa @quote_karonese • | #quote_karonese | #kalak_karo |#kalakkaro | #lagukaro | #hitskaro | #lfl |#quotes | #instalike | #followforfollow | #senja |#hits | #orangkaro | #bekabuluhhits | #tanahkaro | #indonesian | #medan | #surabaya | #dagelan | #jakarta | #us | #musik | #inspiration | #quotes | mejuah_juah\nKam kataku e. • ○ follow saja lo melaa @quote_karonese • | #quote_karonese | #kalak_karo |#kalakkaro | #lagukaro | #hitskaro | #lfl |#quotes | #instalike | #followforfollow | #senja |#hits | #orangkaro | #bekabuluhhits | #tanahkaro | #indonesian | #medan | #surabaya | #dagelan | #jakarta | #us | #musik | #inspiration | #quotes | mejuah_juah\nendam si kata tuhu • ○ follow saja lo melaa @quote_karonese • | #quote_karonese | #kalak_karo |#kalakkaro | #lagukaro | #hitskaro | #lfl |#quotes | #instalike | #followforfollow | #senja |#hits | #orangkaro | #bekabuluhhits | #tanahkaro | #indonesian | #medan | #surabaya | #dagelan | #jakarta | #us | #musik | #inspiration | #quotes | mejuah_juah\nbagem saja... • ○ follow saja lo melaa @quote_karonese • | #quote_karonese | #kalak_karo |#kalakkaro | #lagukaro | #hitskaro | #lfl |#quotes | #instalike | #followforfollow | #senja |#hits | #orangkaro | #bekabuluhhits | #tanahkaro | #indonesian | #medan | #surabaya | #dagelan | #jakarta | #us | #musik | #inspiration | #quotes | mejuah_juah\nGia sentisik • ○ follow saja lo melaa @quote_karonese • | #quote_karonese | #kalak_karo |#kalakkaro | #lagukaro | #hitskaro | #lfl |#quotes | #instalike | #followforfollow | #senja |#hits | #orangkaro | #bekabuluhhits | #tanahkaro | #indonesian | #medan | #surabaya | #dagelan | #jakarta | #us | #musik | #inspiration | #quotes | mejuah_juah\nlabo perlu tehndu Bg - @hanasitepuu_ • ○ follow saja lo melaa @quote_karonese • | #quote_karonese | #kalak_karo |#kalakkaro | #lagukaro | #hitskaro | #lfl |#quotes | #instalike | #followforfollow | #senja |#hits | #orangkaro | #bekabuluhhits | #tanahkaro | #indonesian | #medan | #surabaya | #dagelan | #jakarta | #us | #musik | #inspiration | #quotes | mejuah_juah\nHehe • ○ follow saja lo melaa @quote_karonese • | #quote_karonese | #kalak_karo |#kalakkaro | #lagukaro | #hitskaro | #lfl |#quotes | #instalike | #followforfollow | #senja |#hits | #orangkaro | #bekabuluhhits | #tanahkaro | #indonesian | #medan | #surabaya | #dagelan | #jakarta | #us | #musik | #inspiration | #quotes | mejuah_juah\nNande nangin • ○ follow saja lo melaa @quote_karonese • | #quote_karonese | #kalak_karo |#kalakkaro | #lagukaro | #hitskaro | #lfl |#quotes | #instalike | #followforfollow | #senja |#hits | #orangkaro | #bekabuluhhits | #tanahkaro | #indonesian | #medan | #surabaya | #dagelan | #jakarta | #us | #musik | #inspiration | #quotes | mejuah_juah\nola ni sirang kita kerina. Keleng teku kena kerina @selviatarigan_ • ○ follow saja lo melaa @quote_karonese • | #quote_karonese | #kalak_karo |#kalakkaro | #lagukaro | #hitskaro | #lfl |#quotes | #instalike | #followforfollow | #senja |#hits | #orangkaro | #bekabuluhhits | #tanahkaro | #indonesian | #medan | #surabaya | #dagelan | #jakarta | #us | #musik | #inspiration | #quotes | mejuah_juah\nLateh ndu gi Bg-@reza_meliala_76 • ○ follow saja lo melaa @quote_karonese • | #quote_karonese | #kalak_karo |#kalakkaro | #lagukaro | #hitskaro | #lfl |#quotes | #instalike | #followforfollow | #senja |#hits | #orangkaro | #bekabuluhhits | #tanahkaro | #indonesian | #medan | #surabaya | #dagelan | #jakarta | #us | #musik | #inspiration | #quotes | mejuah_juah\nerkadiola kam kari • ○ follow saja lo melaa @quote_karonese • | #quote_karonese | #kalak_karo |#kalakkaro | #lagukaro | #hitskaro | #lfl |#quotes | #instalike | #followforfollow | #senja |#hits | #orangkaro | #bekabuluhhits | #tanahkaro | #indonesian | #medan | #surabaya | #dagelan | #jakarta | #us | #musik | #inspiration | #quotes | mejuah_juah\nNande iting nde kang • ○ follow saja lo melaa @quote_karonese • | #quote_karonese | #kalak_karo |#kalakkaro | #lagukaro | #hitskaro | #lfl |#quotes | #instalike | #followforfollow | #senja |#hits | #orangkaro | #bekabuluhhits | #tanahkaro | #indonesian | #medan | #surabaya | #dagelan | #jakarta | #us | #musik | #inspiration | #quotes | mejuah_juah


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url: =ihtgaujakraMnaI kolaolyaa Aar%yaa\nihtgaujakraMnaI kolaolyaa Aar%yaa ...\nHitguj » Culture and Society » <!-*1-!>सामाजिक <!-/*1-!><!-*1:%5cdev2%7bsaamaajik%7d-!> » <!-*1-!>हितगुज गणेशोत्सव <!-/*1-!><!-*1:%5cdev%7bhitaguj+gaNeshotsav%7d-!> » <!-*1-!>हितगुज गणेशोत्सव २००३ <!-/*1-!><!-*1:%5cdev%7bhitaguj+gaNeshotsav+2003%7d-!> » <!-*1-!>ihtgaujakraMnaI kolaolyaa Aar%yaa <!-/*1-!><!-*1:%5cdev%7bhitagujakaraa%2ennI+kelelyaa+aaratyaa%7d-!> « Previous Next »\n<!-*1-!>�upyaa [qao AapNa svat� kolaolyaa Aar%yaa� Xla�k� Bajanao� stvanao� kvanao ilahavaIt.\np`calaIt rcanaa [qao ilahavyaat. p`calaIt rcanaa\nAamhI kolaolyaa Aavaahnaalaa %vairt p`itsaad do]na evhZ\_yaa sauMdr Aar%yaa pazvaNaa�yaa ihtgaujakraMcao AamhI mana�pUva-k AaBaarI Aah�t. <!-/*1-!><!-*1:%5cdev%7bkrupayaa+ithe+aapaN+swataH+kelelyaa+aaratyaa%2c+shlok%2c+bhajane%2c+stavane%2c+kavane+lihaavIt%2e++%3cBR%3eprachalIt+rachanaa+ithe+lihaavyaat%2e+%3ca+href%3d%22http%3a%2f%2fwww%2emaayboli%2ecom%2fhitguj%2fmessages%2f34%2f51892%2ehtml%3f1062342381%22+target%3d%22_blank%22%3e+prachalIt+rachanaa%3c%2fa%3e+%3cBR%3e+%3cBR%3eaamhI+kelelyaa+aavaahanaalaa+tvarit+pratisaad+deun+evhaDhyaa+su%2endar+aaratyaa+paaThavaNaaRyaa+hitagujakaraa%2enche+aamhI+manaHpUrvak+aabhaarI+aahot%2e%7d-!>\nSunday, August 31, 2003 - 3:14 pm:\n<!-*1-!>ih AartI p`saad iXar (aMnaI rcalaI Aaho.\njaya dova jaya dova jaya Aa%ma$pa\nbauwIcyaa dOvata jaya gaNapitrayaa\njaya dova jaya dova\nsad\_gauNa saaro maaJyaa AMgaI baaNaavao\ndugau-Na maaJao saaro jaLÜinayaa jaavao\nmaaJyaa $pacaI AÜLK maja vhavaI\ngaNarayaacaI eosaI Ìpa laaBaavaI\n)dyaI rahÜ maaJyaa hI maMgalamaUtI-\nAakaMxaaMcaI maaJyaa hÜvaUdo pUtI-\nduKkark savaa-Mnaa to maI TaLavao\nsauKkark saaro jao to maI inamaa-vao\nmaaJyaa XvaasaaMcaa maalak gaNarayaa\nmaaJyaa spMdaMcaa palak gaNarayaa\nsaaáyaa ivaXvaalaa dosaI tU Aakar\nAist%vaalaa maaJyaa dosaI maUlaaQaar\nSunday, August 31, 2003 - 3:25 pm:\n<!-*1-!>ga,NaoXaacaI ih AartI maukuMd kiNa-k (mkarnik ´ (aMnaI rcalaI Aaho.\nsauÓkark duÓhark sanmaitdayak gaNaptI maÜryaa\njaya gaNaptI jaya maÜryaaÊ maMgalamaUtI- maÜryaa\nvaata- ivaGnaacaI naa ]rvaI\np`omaÌpocaI Qaara JarvaI\nvaa%salyaacaI vaYaa- purvaI\ntUM gaNanaayakÊ isaiQdivanaayakÊ saubauQdIdayak maÜryaa\nraga laÜBa A&ana kananaI\ngaurÔTlaÜÊ maja tar yaaMtunaI\nAnanya Baavao XarNa tulaa maI\ndo maja sÔUtI-Ê AaiNa sanmatI AMtI sad\_gatI maÜryaa\nsava-saaxaI tUMÊ tUM vardata\ntujavaacauina maja kuNaI na ~ata\n@laoXaaMpasauina saÜDiva Aata\nsaMturamasautÊ va%salanaMdna kir tuja vaMdna maÜryaa\nSunday, August 31, 2003 - 4:07 pm:\nprasad, mukund karnik ...chhanach.\nSunday, August 31, 2003 - 5:01 pm:\n<!-*1-!>ih AartI ixap`a (aMnaI rcalaI Aaho.\ncaala AartI &anarajaa maha kOvalyatojaa\nQaUp laaivalaa tulaa ÈÈQaRÈÈ\nXaoMdUr ]TI AMgaI\nkanaI kuMDla XaÜBao\ndUvaa-har ÉLo kMzI\nr%naikrIT iXarI ÈÈ1ÈÈ\nivaGnahr naama tuJao\nrixa saMkTI Ba>a\ntuja namaUnaI Aata ÈÈ2ÈÈ\nsaumatI AamhaM do\n@laoXa inavaaÉna Gao\npayaI zoivatÜ maaqaa ÈÈ3ÈÈ <!-/*1-!><!-*1:%5cdev%7bhi+aaratI+xipraa+hyaa%2ennI+rachalI+aahe%2e+%3cBR%3e+%3cBR%3echaal+%26%2339%3baaratee+dnyaanaraajaa+mahaa+kaivalyatejaa%26%2339%3b+%3cBR%3e+%3cBR%3e%3cfont+color%3d%22119911%22%3eaaratee+gaNaraayaa+%3cBR%3e+%3cBR%3eaaratee+gaNaraayaa+%3cBR%3eumaashaMkarasutaa+%3cBR%3ejaaLoonee+a%2enhabhaava+%3cBR%3edhoopa+laavilaa+tulaa%3c%2ffont%3e+%7c%7cdhRu%7c%7c+%3cBR%3e+%3cBR%3e%3cfont+color%3d%22119911%22%3eshe%2endoora+uTee+a%2engee+%3cBR%3ekaanee+ku%2enDala+shobhe+%3cBR%3edoorvaahaara+ruLe+ka%2enThee+%3cBR%3eratnakireeTa+shiree%3c%2ffont%3e+%7c%7c1%7c%7c+%3cBR%3e+%3cBR%3e%3cfont+color%3d%22119911%22%3evighnahara+naama+tujhe+%3cBR%3eraxi+sa%2enkaTee+bhaktaa+%3cBR%3eghaaleeto+loTaa%2engaNa+%3cBR%3etuja+namoonee+aataa%3c%2ffont%3e+%7c%7c2%7c%7c+%3cBR%3e+%3cBR%3e%3cfont+color%3d%22119911%22%3esumatee+aamhaa%2en+deii+%3cBR%3eklesha+nivaaruna+gheii+%3cBR%3eekada%2enta+gajaanana+%3cBR%3epaayee+Thevito+maathaa%3c%2ffont%3e+%7c%7c3%7c%7c%7d-!>\nSunday, August 31, 2003 - 5:23 pm:\nparsad mukunda kshipra atishay sundar.\nMonday, September 01, 2003 - 2:34 am:\n<!-*1-!>Aar%yaa Cana Aahot sagaL\_yaa... baaPpa na@kI p`saÙa hÜNaar Aata tumacyaavar <!-/*1-!><!-*1:%5cdev%7baaratyaa+chhaana+aaheta+sagaLyaa%2e%2e%2e+baappaa+nakkii+prasannA+hoNaara+aataa+tumachyaavara%7d-!>\nMonday, September 01, 2003 - 3:18 am:\narey wah.. chhanach aahet kee hya aratya.. chhan chaal lawata yeil ase waTate. poranna..bhaktanno.. surekh..\nTuesday, September 02, 2003 - 4:22 am:\n<!-*1-!>maaJaahI ek p`ya%na ..\njaya dova jaya dova jaya gaNapitrayaa\nnatmastk jana AamhI piDtÜ tva payaa\njaya dova jaya dova..\nsaMkTsamayaI smarta tujalaa gaNarayaa\nQaavaUina yao rixaNyaa Ba>a ivaGnah%yaa-\nÌpadRYTI saklaaMvar paivaisa Ba>alaa\nsaMkTnaaXana kirisa tU ivaGnarajaoMd`a\nmaagaNao ekica Aata tva cariNa sauKk%yaa-\nsaaqa-k janmaa hÜNyaa GaDU do sa%kaya- hata\nBa>aMcao ApraQa tU xaimaisa laMbaÜdra\nsad\_bauiw Vaiva Aamha ho bauiwcyaa da%yaa\njaya dova jaya dova.. <!-/*1-!><!-*1:%5cts1%7bmaajhaahee+ek+prayatna+%2e%2e+%3cBR%3e+%3cBR%3e%3cfont+color%3d%22ff0000%22%3ejay+dev+jay+dev+jay+gaNapatiraayaa+%3cBR%3enatamastak+jan+aamhee+paDito+tawa+paayaa+%3cBR%3ejay+dev+jay+dev%2e%2e+%3cBR%3e+%3cBR%3esa%2enkaTasamayee+smarataa+tujalaa+gaNaraayaa+%3cBR%3edhaawooni+ye+rakShiNyaa+bhaktaa+wighnahartyaa+%3cBR%3ekRupaadRuShTee+sakalaa%2enwar+paawisi+bhaktaalaa+%3cBR%3esa%2enkaTanaashan+karisi+too+vighnaraaje%2endraa+%3cBR%3ejay+dev+jay+dev%2e%2e+%3cBR%3e+%3cBR%3emaagaNe+ekachi+aataa+tawa+charaNi+sukhakartyaa+%3cBR%3esaarthak+janmaa+hoNyaa+ghaDoo+de+satkaarya+haataa+%3cBR%3ebhaktaa%2enche+aparaadh+too+kShamisi+la%2enbodaraa+%3cBR%3esadbuddhi+dyaawi+aamhaa+he+buddhichyaa+daatyaa+%3cBR%3ejay+dev+jay+dev%2e%2e%3c%2ffont%3e%7d-!>\nTuesday, September 02, 2003 - 4:41 am:\nSukhada, Prasad, Kshipra, Mukund, chan prayatna !!!\nTuesday, September 02, 2003 - 4:58 am:\nkhup sundar aratya mastach... vah chhanach!!!\nTuesday, September 02, 2003 - 9:17 am:\n<!-*1-!>hvaa hvaa yaaMcao ivanaMtIsa maana do}na... <!-/*1-!><!-*1:%5cdev%7bhavaa+havaaI+yaa%2enche+vina%2entIsa+maana+deUna%2e%2e%2e%7d-!>\nTuesday, September 02, 2003 - 2:14 pm:\n<!-*3-!>ih AartI maukuMd kiNa-k (aMnaI rcalaI Aaho. <!-/*3-!><!-*3:%5cdev%7bhi+aaratI+muku%2end+karNik+hyaa%2ennI+rachalI+aahe%2e%7d-!>\n<!-*2-!>XaMkracaI AartI <!-/*2-!><!-*2:%5cdev%7bsha%2enkarAchee+Aratee%7d-!>\n<!-*1-!>jaya XaMkrÊ jaya mahoXvaraÊ jaya ]maaptIÊ hrÊ\njaTa Qaairlyaa XaIYaa-vartI JaoilayalaI gaMgaaQaara\nAaiNa KÜivalaa AaBaUYaNaa%mak XaItla XaXaI kcasaMBaara\nBaalaavarlyaa nao~atuina pNa barsaivalao KidraMgaara\nmadnadhna kÉinayaa Xamaivalaa ËÜQa tuvaaMÊ AitbalaoXvara\njaya XaMkrÊ jaya mahoXvaraÊ jaya ]maaptIÊ hrÊ iXavaoXvara\nivaXvaacaa samatÜla saaQaNyaa AvalaMibaiXa tUM saMhara\nkzÜr ijatuka ittuka BaÜLa AsaXaI tUMÊ tarNahara\nkpu-gaÜ-áyaa AMgaaMgaavar Basma ivalaoipXaIÊ ]ga`tra\nvyaaGa`aMbarQaarkaÊ mahoXaaÊ mama vaMdna tuja hroXvara\nkMz jaahlaa inaLa tuJaa jaiQaM p`aXana kolao hlaahlaa\ndah tyaacaa Xamavaayaalaa naaga Qaairlaa jaiXa maalaa\ntaMDvaip`yaaÊ Éd`naayakaÊ kOlaasaptIÊ i~XaulaQara\nAp-Na hI AartI carNaI tvaÊ naIlaga`IvaaÊ pXauptoXvara\njaya XaMkrÊ jaya mahoXvaraÊ jaya ]maaptIÊ hrÊ iXavaoXvara <!-/*1-!><!-*1:%5cdev%7bjaya+sha%2enkara%2c+jaya+maheshwarA%2c+jaya++umApatee%2c+hara%2c++%3cBR%3eshiveshwarA+%3cBR%3e+%3cBR%3ejaTA+dhArilyA+sheerShAvaratee+jheliyalee+ga%2engAdhArA+%3cBR%3eANi+khovilA+AbhuuShaNAtmaka+sheetala+shashee+kachasa%2enbhArA+%3cBR%3ebhAlAvaralyA+netrAtuni+paNa+barasavile+khadirA%2engArA+%3cBR%3emadanadahana+karuniyA+shamavilA+krodh+tuwA%2en%2c+atibaleshwarA+%3cBR%3ejaya+sha%2enkara%2c+jaya+maheshwarA%2c+jaya+umApatee%2c+hara%2c+shiveshwarA+%3cBR%3e+%3cBR%3evishwAchA+samatola+sAdhaNyA+avala%2enbishi+tuu%2en+sa%2enhArA+%3cBR%3ekaThora+jitukA+titukA+bhoLA+asashee+tuu%2en%2c+tAraNahArA+%3cBR%3ekarpurgoRyA+a%2engA%2engAvara+bhasma+vilepishee%2c+ugratarA+%3cBR%3evyAghrA%2enbaradhArakA%2c+maheshA%2c+mama+va%2endana+tuja+hareshwarA+%3cBR%3ejaya+sha%2enkara%2c+jaya+maheshwarA%2c+jaya+umApatee%2c+hara%2c+shiveshwarA+%3cBR%3e+%3cBR%3eka%2enTha+jAhalA+niLA+tujhA+jadhi%2en+prAshana+kele+halAhalA+%3cBR%3edAha+tayAchA+shamawAyAlA+nAga+dhArilA+jashi+mAlA+%3cBR%3etA%2enDawapriyA%2c+rudranAyakA%2c+kailAsapatee%2c+trishuladharA+%3cBR%3earpaNa+hee+Aratee+charaNee+tava%2c+neelagreewA%2c+pashupateshwarA+%3cBR%3ejaya+sha%2enkara%2c+jaya+maheshwarA%2c+jaya+umApatee%2c+hara%2c+shiveshwarA%7d-!>\nTuesday, September 02, 2003 - 3:54 pm:\njaya jaya jaya jaya gaNaptI\ntuJyaa payaI vahatÜ ro Ba>I AamaucaI ÈÈQa`uÈÈ\ngajamauKÊ qaula dohÊ ]MdravarI\nQyaana caalao duDuduDu ivaXvaatunaI\nBaa} kait-kÊ maata satIÊ ipta XaMBaÜ\ntuJyaa ilalaa pahtatI kÝtukanaI ÈÈ1ÈÈ\neka hatI AMkuXa ; dujyaat paXa\nkayaa-rMBaI naava krI ivaGnaaMcaa naaXa\nbauiwcaa tU dovaÊ ÉwI isaiwcaa ptI\nklaocaa ha maÜdk XaÜBao saÜMDomaQaI ÈÈ2ÈÈ\nBaagya maaJyaa GarI Aalao tuJyaa savao\ndXa-naanao mana Jaalao vaoDo ipsao\ndasaaMcaa ro dasa AamacaI dubaLI vaaNaI\ngaÜD maanauna Gyaa gaatÜ tumacaI gaaNaI ÈÈ3ÈÈ\nTuesday, September 02, 2003 - 4:13 pm:\npeshwa, narendra, sukhada surekh lihilya aahet aartya\nmastach sangrah tayar hotoy aartyancha.\nTuesday, September 02, 2003 - 7:24 pm:\n<!-*1-!> kaya ro ekekjaNa talented Aahat tumhI. Ôarca Cana Aahot (a Aar%yaa. <!-/*1-!><!-*1:%5cts1%7b+kaay+re+ekaekajaN+%26%2360%3btalented%26%2362%3b+aahaat+tumhee%2e++faarach+chhaan+aahet+hyaa+aaratyaa%2e%7d-!>\nTuesday, September 02, 2003 - 8:11 pm:\n<!-*1-!>vaahÊ @yaa baat hO² bahar AaNalaI Aaho sagaL\_yaaMnaI imaLUna² <!-/*1-!><!-*1:%5cts1%7bwAh%2c+kyA+bAt+hai%21+bahAr+ANalii+Ahe+sagaLyA%2ennii+miLuun%21%7d-!>\nWednesday, September 03, 2003 - 6:18 pm:\n<!-*1-!>jaya jaya EaI gaNarayaaÊ bauwIcyaa dovaa\nrixaNyaasaI jagata Avatar Gyaavaa\nnaama tuJao smarta ivarGaLtI ivaGnao\ndrvaLtI kpU-r - caMdna - saumanao\nsauMdr tuJao $p XaaMtvaI manao\nAanaMd Ba$naI vaaho savaa-Mgaanao\ndo ]dMD sauK saaáyaa saRYTIlaa\nduYTaMnaa namavaIÊ tarI saubauwIlaa\ndo QaOya- Xa>I dIna - duba-laa\nkÉNaamaya inama-L mana do balavaanaalaa\nsava-& svaamaI tU ivaVa - klaaMcaa\nsa$ do GaÜr itimar ha A&anaacaa\n]jaLÜ Aata saUya- navyaa ivacaaMracaa\npRqvaIvar vaYaa-va kir maaMgalyaacaa <!-/*1-!><!-*1:%5cts1%7bjaya+jaya+shrI+gaNarAyA%2c+buddhIchyA+devA+%3cBR%3eraxiNyAsI+jagatA+avatAra+ghyAvA+%3cBR%3e+%3cBR%3enAma+tujhe+smaratA+viraghaLatI+vighne+%3cBR%3edaravaLatI+karpUra%26%2360%3b%2d%26%2362%3bchaMdana%26%2360%3b%2d%26%2362%3bsumane+%3cBR%3esuMdara+tujhe+rUpa+shAMtavI+mane+%3cBR%3eAnaMda+bharUnI+vAhe+sarvAMgAne+%3cBR%3e+%3cBR%3edeI+udaMDa+sukha+sARyA+sR%5eiShTIlA+%3cBR%3eduShTAMnA+namavI%2c+tArI+subuddhIlA+%3cBR%3edeI+dhairya+shaktI+dIna%26%2360%3b%2d%26%2362%3bdurbalA+%3cBR%3ekaruNAmaya+nirmaLa+mana+de+balavAnAlA+%3cBR%3e+%3cBR%3esarvadnya+svAmI+tU+vidyA%26%2360%3b%2d%26%2362%3bkalAMchA+%3cBR%3esarU+de+ghora+timira+hA+adnyAnAchA+%3cBR%3eujaLo+AtA+sUrya+navyA+vichAMrAchA+%3cBR%3epR%5eithvIvara+varShAva+kari+mAMgalyAchA%7d-!>\nThursday, September 04, 2003 - 3:57 am:\n<!-*1-!>sagaL\_yaa Aar%yaa KUp sauroK Aahot. ismataÊ ivarGaLtI ivaGnao Kasa² <!-/*1-!><!-*1:%5cts1%7bsagaLyaa+aaratyaa+khoopa+surekha+aaheta%2e+smitaa%2c+%26%2339%3bviraghaLatee+vighne%26%2339%3b+khaasa%21%7d-!>\nThursday, September 04, 2003 - 8:51 pm:\n<!-*1-!>hI AartI naahI pNa gaNaoXa vaMdnaa Aaho. mhNaUna [qao p`stut krIt Aaho.\njaya jaya jaya EaI gaNaoXa\nvaMdna tuja dovaa\nBaaivak tva Ba>gaNaI\nmaMgalamaya tva maUtI-\ndXa-naI imaLo sfUtI-\nsa%kayaa- Va Xa>I\nlaIlaa tva sauKkark\nAaiXaYa Va dovaa\ngaMQa puYp dUvaa-MkUr\nQaUp dIp naOvaoV Ana\nAp-Na tva tna mana Qana\nmaanaUnaI Gyaa saovaa\nWednesday, September 10, 2003 - 12:36 am:


url: =How do you say this in Gujarati? "how was your day" | HiNative\ntamaro divas kevo rahyo?\nkevo rahyo tamaro divas\nTmaro divs kevo rhyo\nkevu rayu aje\nKevo rhyo tmaro divs?\nhow = kevo was = rahyo your = tamaro day = divas correct sentence = tamaro divas kevo rahyo ?\nhow = kevo\nwas = rahyo\nyour = tamaro\nday = divas\ncorrect sentence = tamaro divas kevo rahyo ?\nTamaro divas kevo rahyo\nkevo divas rahyo tamaro\ntamaro divas kevo rahiyo.....\ntmaro divas kevo gyo ?\ntamaro divas kevo rahiyo?\ntamaro divas kevo rahyo(kevo gayo)


url: =Bollywood Designer Sarees Manufacturers,Bollywood Designer Sarees at Best Price from Suppliers Wholesaler in India\nBollywood Designer Sarees Manufacturers & Suppliers in India\nBollywood Designer Sarees in India\nFor all age groups of ladies, we are presenting an exclusive assortment of this Designer Bollywood saree in a variety of colors, sizes, and styles. The entire lookout of a wearer is transformed into a contempor...\nBollywood Designer Sarees Our Company are offering to our valued customers a supreme quality range of Bollywood Designer Sarees The sarees are exceptionally created on georgette and crepe base with excellent work of stones sequins kundans coins beads and ribbon work thare collection are made keeping in mind the curr...\nProduct code : pugsr1452se fabdeal designer white checkered georgette saree make it breezy and light dress up in thare beautiful white saree on a casual stress free day.. The grace of the georgette and the print makes it totally adorable.. 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url: =Pharmaindustrie | Gesundheit & gesund bleiben\nAutor ChristineVeröffentlicht am 8. November 2011 8. November 2011 Kategorien VideoSchlagwörter Korruption, Pharmaindustrie2 Kommentare zu Es geht nur um Gewinn, nicht um Gesundheit


url: =Pāṇini 3.3.117 Donate\nGrammatical Sūtra: करणाधिकरणयोश्च karaṇādhikaraṇayośca\nIndividual Word Components: karaṇādhikaraṇayoḥ ca\nSūtra with anuvṛtti words: karaṇādhikaraṇayoḥ ca pratyayaḥ (3.1.1), paraḥ (3.1.2), ca (3.1.2), ādyudāttaḥ (3.1.3), ca (3.1.3), dhātoḥ (3.1.91), kṛt (3.1.93), kriyāyām (3.3.10), kriyārthāyām (3.3.10), lyuṭ (3.3.115)\nThe affix 'lyuṭ' comes after a root, when the relation of the word to be formed to the verb is that of an instrument or location. Source: Aṣṭādhyāyī 2.0\n[The kŕt 1.93 affix 1.1 LyuṬ 115 is introduced after 1.2 a verbal stem 1.91] to denote an instrument (káraṇa-°) or a locus (°-adhi-káraṇa). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.\nKāśikāvṛttī1: karaṇe 'dhikaraṇe ca kārake dhātoḥ lyuṭ pratyayo bhavati. idhmapravraścanaḥ. pal See More\nkaraṇe 'dhikaraṇe ca kārake dhātoḥ lyuṭ pratyayo bhavati. idhmapravraścanaḥ. palāśaśātanaḥ. adhikarane godohanī. saktudhānī.\nKāśikāvṛttī2: karaṇādhikaraṇayoś ca 3.3.117 karaṇe 'dhikaraṇe ca kārake dhātoḥ lyuṭ pratyayo See More\nkaraṇādhikaraṇayoś ca 3.3.117 karaṇe 'dhikaraṇe ca kārake dhātoḥ lyuṭ pratyayo bhavati. idhmapravraścanaḥ. palāśaśātanaḥ. adhikarane godohanī. saktudhānī.\nNyāsa2: karaṇadhikaraṇayośca. , 3.3.117 "karaṇe'dhikaraṇe ca kārake" ityanena See More\nkaraṇadhikaraṇayośca. , 3.3.117 "karaṇe'dhikaraṇe ca kārake" ityanena karaṇādhikaraṇayoḥ pratyayārthatvaṃ darśayati. atropapade karaṇādhikaraṇe kasmānna bhavataḥ? "karaṇādhikaraṇayoḥ"ityata eva nirdeśāt. karaṇādhikaraṇaśabdau hi lyuḍantau karaṇādhikaraṇasādhanau ca. tatra dadyupapadatvametayoḥ syādeṣa nirdeśo nopapadyate. yadyevam, sati nirdeśe pratyayavidhānaṃ ca , sati ca tasmin nirdeśa itītaretarāśrayatvaṃ prasajyeta? na; nityatvācchabdānām. na hrapūrvaṃ kiñcidutpadyate; śabdānāṃ nityatvāt. sattāmeva tu teṣāmanvākhyānaṃ kriyate iti itaretarāśrayatāyāḥ prasaṅgaḥ. "idhmapravraścanaḥ" iti. "ovraścūchedane" (dhā.pā.1292), idhmānāṃ pravraścana iti ṣaṣṭhīsamāsaḥ. "palāśaśātanaḥ" iti. "śadlṛ śātane" (dhā.pā.1428), "hetumaṇṇic, "śaderagatau taḥ" 7.3.42 iti tatvam. "godohanī" iti. "ṭiḍ()ḍhāṇañ" 4.1.15 iti ṅīp॥\nTattvabodhinī1: karaṇā'dhikaraṇayoḥ. yena nā'prāptinyāyena ghaño'pavādo'yamajapaustrīpratyayāṃś Sū #1572 See More\nkaraṇā'dhikaraṇayoḥ. yena nā'prāptinyāyena ghaño'pavādo'yamajapaustrīpratyayāṃśca paratvādbādhate. uktaṃ hi– `ajabbhyāṃ strīkhalanāḥ, striyāḥ khalanau vipratiṣedhene'ti. idhmeti. idhmāni pravṛscyante yena, gaurduhrate yasyāmiti vigrahaḥ.\nTattvabodhinī2: karaṇādhikaraṇayośca 1572, 3.3.117 karaṇā'dhikaraṇayoḥ. yena nā'prāptinyāyena gh See More\nkaraṇādhikaraṇayośca 1572, 3.3.117 karaṇā'dhikaraṇayoḥ. yena nā'prāptinyāyena ghaño'pavādo'yamajapaustrīpratyayāṃśca paratvādbādhate. uktaṃ hi-- "ajabbhyāṃ strīkhalanāḥ, striyāḥ khalanau vipratiṣedhene"ti. idhmeti. idhmāni pravṛscyante yena, gaurduhrate yasyāmiti vigrahaḥ.\nBrowse research papers on 3.3.117


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url: =Gazalvishwa - Wikipedia\nGazalvishwa (Gujarati: ગઝલવિશ્વ) is a quarterly Gujarati ghazal poetry journal, published by Vali Gujarati Gazal Kendra from Gandhinagar, Gujarat, India since 2006. The journal publishes ghazals, ghazal reviews, critical works and interviews of ghazal poets.\nCover page of Gazalvishwa\nAnkit Trivedi (2006 - 2007)\nVali Gujarati Gazal Kendra\nIn 2006, The Vali Gujarati Ghazal Kendra was founded for the promotion of Gujarati Ghazal as a literary form of expression and a magazine was also started under its aegis. Rajesh Vyas was a founding editor.\nDhabak, quarterly Gujarati language ghazal poetry journal\nShabdasrishti, Gujarati literary magazine\nKavilok, Gujarati language bimonthly poetry journal\n^ Mehta, Hasit (2012). Aapna Samayiko. Ahmedabad: Rannade Prakashan. p. 380.\n^ Siddiqui, Tanvir (1 March 2008). "Vali's grave stands razed even 6 years after Godhra". Gujarati Files. Archived from the original on 13 February 2016. Retrieved 8 February 2016.\nWorks by or about Gazalvishwa at Internet Archive\nRetrieved from "https://en.wikipedia.org/w/index.php?title=Gazalvishwa&oldid=1007379996"


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