url:
=Kategori:Polyglotta:Documentation:Example3 - hf/dmlf\nSanscrit with manually entered references and bookmarks\n[(bm :: 1 :: Title)][(cs :: Main title)]ix,3 ::: mūlamadhyamakakārikāḥ[(source :: LVP)]\n[(bm :: 1 :: Preface)]11,13-16 ::: anirodham anutpādam anucchedam aśāśvatam |
aneka_artham anānā_artham anāgamam anirgamam |
yaḥ pratītyasamutpādaṃ prapañca_upaśamaṃ śivam |
deśayām āsa saṃbuddhas taṃ vande vadatāṃ varam |\n[(bm :: 1 :: Chapter I: Pratyayaparīkṣā)][(cs :: verse)]12,13-14 ::: na svato na_api parato na dvābhyāṃ na_apy ahetutaḥ |
utpannā jātu vidyante bhāvāḥ kva cana ke cana ||1||\n76,5-6 ::: catvāraḥ pratyayā hetur ārambaṇam anantaram |
tathā_eva_ādhipateyaṃ ca pratyayo na_asti pañcamaḥ ||2||\n78,1-2 ::: na hi svabhāvo bhāvānāṃ pratyaya_ādiṣu vidyate |
avidyamāne svabhāve parabhāvo na vidyate ||3||\n79,6-81,1 ::: kriyā na pratyayavatī na_apratyayavatī kriyā |
pratyayā na_akriyāvantaḥ kriyāvantaś ca santy uta ||4||\n81,9-10 ::: utpadyate pratītya_imān iti_ime pratyayāḥ kila |
yāvan na_utpadyata ime tāvan na_apratyayāḥ katham ||5||\n82,6-8 ::: na_eva_asato na_eva sataḥ pratyayo ’rthasya yujyate |
asataḥ pratyayaḥ kasya sataś ca pratyayena kim ||6||\n83,7-8 ::: na san na_asan na sad asan dharmo nirvartate yadā |
kathaṃ nirvartako hetur evaṃ sati hi yujyate ||7||\n84,1-2 ::: anārambaṇa eva_ayaṃ san dharma upadiśyate |
atha_anārambaṇe dharme kuta ārambaṇaṃ punaḥ ||8||\n85,8-9 ::: anutpanneṣu dharmeṣu nirodho na_upapadyate |
na_anantaram ato yuktaṃ niruddhe pratyayaś ca kaḥ ||9||\n86,18-19 ::: bhāvānāṃ niḥsvabhāvānāṃ na sattā vidyate yataḥ |
satīdam asmin bhavati_ity etan na_eva_upapadyate ||10||\n87,7-8 ::: na ca vyastasamasteṣu pratyayeṣv asti tat phalam |
pratyayebhyaḥ kathaṃ tac ca bhaven na pratyayeṣu yat ||11||\n87,13-88,2 ::: athāsad api tat tebhyaḥ pratyayebhyaḥ pravartate |
apratyayebhyo ’pi kasmān na_abhipravartate phalam ||12||\n88,7-8 ::: phalaṃ ca pratyayamayaṃ pratyayāś ca_asvayaṃmayāḥ |
phalam asvamayebhyo yat tat pratyayamayaṃ katham ||13||\n89,5-15 ::: tasmān na pratyayamayaṃ na_apratyayamayaṃ phalam |
saṃvidyate phala_bhāvāt pratyaya_apratyayāḥ kutaḥ ||14||\n91,9 ::: pratyayaparīkṣā nāma prathamaṃ prakaraṇaṃ ||\n[(bm :: 1 :: Chapter II: Gatāgataparīkṣaṇa)][(cs :: verse)]92,7-8 ::: gataṃ na gamyate tāvad agataṃ na_eva gamyate |
gata_āgatavinirmuktaṃ gamyamānaṃ na gamyate ||1||\n93,17-18 ::: ceṣṭā yatra gatis tatra gamyamāne ca sā yataḥ |
na gate na_āgate ceṣṭā gamyamāne gatis tataḥ ||2||\n94,6-7 ::: gamyamānasya gamanaṃ kathaṃ nāma_upapatsyate |
gamyamānaṃ vigamanaṃ yadā na_eva_upapadyate ||3||\n95,6-7 ::: gamyamānasya gamanaṃ yasya tasya prasajyate |
ṛte gater gamyamānaṃ gamyamānaṃ hi gamyate ||4||\n95,14-15 ::: gamyamānasya gamane prasaktaṃ gamanadvayam |
yena tad gamyamānaṃ ca yac ca_atra gamanaṃ punaḥ ||5||\n96,5-7 ::: dvau gantārau prasajyete prasakte gamanadvaye |
gantāraṃ hi tiraskṛtya gamanaṃ na_upapadyate ||6||\n97,6-7 ::: gantāraṃ cet tiraskṛtya gamanaṃ na_upapadyate |
gamane ’sati gantā_atha kuta eva bhaviṣyati ||7||\n97,14-15 ::: gantā na gacchati tāvad agantā na_eva gacchati |
anyo gantur agantuś ca kas tṛtīyo ’tha gacchati ||8||\n98,8-9 ::: gantā tāvad gacchati_iti katham eva_upapatsyate |
gamanena vinā gantā yadā na_eva_upapadyate ||9||\n98,16-17 ::: pakṣo gantā gacchati_iti yasya tasya prasajyate |
gamanena vinā gantā gantur gamanam icchataḥ ||10||\n99,5-6 ::: gamane dve prasajyete gantā yadyuta gacchati |
gantā_iti ca_ajyate yena gantā san yac ca gacchati ||11||\n100,3-4 ::: gate na_ārabhyate gantuṃ gantuṃ na_ārabhyate ’gate |
nārabhyate gamyamāne gantum ārabhyate kuha ||12||\n100,11-12 ::: na pūrvaṃ gamana_ārambhād gamyamānaṃ na vā gatam |
yatra_ārabhyeta gamanam agate gamanaṃ kutaḥ ||13||\n101,9-10 ::: gataṃ kiṃ gamyamānaṃ kim agataṃ kiṃ vikalpyate |
adṛśyamāna ārambhe gamanasya_eva sarvathā ||14||\n101,17-18 ::: gantā na tiṣṭhati tāvad agantā na_eva tiṣṭhati |
anyo gantur agantuś ca kas tṛtīyo ’tha tiṣṭhati ||15||\n102,7-8 ::: gantā tāvat tiṣṭhati_iti katham eva_upapatsyate |
gamanena vinā gantā yadā na_eva_upapadyate ||16||\n102,14-103,5 ::: na tiṣṭhati gamyamānān na gatān na_āgatād api |
gamanaṃ saṃpravṛttiś ca nivṛttiś ca gateḥ samā ||17||\n104,10-11 ::: yad eva gamanaṃ gantā sa eva_iti na yujyate |
anya eva punar gantā gater iti na yujyate ||18||\n104,13-14 ::: yad eva gamanaṃ gantā sa eva hi bhaved yadi |
ekībhāvaḥ prasajyeta kartuḥ karmaṇa eva ca ||19||\n105,2-3 ::: anya eva punar gantā gater yadi vikalpyate |
gamanaṃ syād ṛte gantur gantā syād gamanād ṛte ||20||\n105,7-8 ::: ekībhāvena vā siddhir nānābhāvena vā yayoḥ |
na vidyate tayoḥ siddhiḥ kathaṃ nu khalu vidyate ||21||\n105,15-106,6 ::: gatyā yayā_ajyate gantā gatiṃ tāṃ sa na gacchati |
yasmān na gatipūrvo ’sti kaścid kiṃcid dhi gacchati ||22||\n106,11-12 ::: gatyā yayā_ajyate gantā tato ’nyāṃ sa na gacchati |
gatī dve na_upapadyete yasmād eke tu gantari ||23||\n107,6-7 ::: sadbhūto gamanaṃ gantā triprakāraṃ na gacchati |
na_asadbhūto ’pi gamanaṃ triprakāraṃ sa gacchati ||24||\n107,8-15 ::: gamanaṃ sadasadbhūtaḥ triprakāraṃ na gacchati |
tasmād gatiś ca gantā ca gantavyaṃ ca na vidyate ||25||\n112,5-6 ::: gata_āgataparīkṣaṇaṃ nāma dvitīyaṃ prakaraṇaṃ ||\n[(bm :: 1 :: Chapter III: Cakṣurādīndriyaparīkṣā)][(cs :: verse)]113,5-6 ::: darśanaṃ śravaṇaṃ ghrāṇaṃ rasanaṃ sparśanaṃ manaḥ |
indriyāṇi ṣaḍ eteṣāṃ draṣṭavya_ādīni gocaraḥ ||1||\n113,10-11 ::: svam ātmānaṃ darśanaṃ hi tat tam eva na paśyati |
na paśyati yad ātmānaṃ kathaṃ drakṣyati tat parān ||2||\n114,6-9 ::: na paryāpto ’gnidṛṣṭa_anto darśanasya prasiddhaye |
sadarśanaḥ sa pratyukto gamyamānagata_āgataiḥ ||3||\n115,5-6 ::: na_apaśyamānaṃ bhavati yadā kiṃ cana darśanam |
darśanaṃ paśyati_ity evaṃ katham etat tu yujyate ||4||\n115,13-117,5 ::: paśyati darśanaṃ na_eva na_eva paśyaty adarśanam |
vyākhyāto darśanena_eva draṣṭā ca_apy avagamyatām ||5||\n117,16-118,4 ::: [tiraskr̥tya][(cn :: reconstructed from the Tibetan by LVP)] draṣṭā na_asty atiraskṛtya tiraskṛtya ca darśanam |
draṣṭavyaṃ darśanaṃ ca_iva draṣṭary asati te kutaḥ ||6||\n118,8-9 ::: pratītya mātāpitarau yathā_uktaḥ putrasaṃbhavaḥ |
cakṣurūpe pratītya_evam ukto vijñānasaṃbhavaḥ ||7||\n119,3-11 ::: draṣṭavyadarśana_abhāvād vijñāna_ādicatuṣṭayam |
na_asti_ity upādāna_ādīni bhaviṣyanti punaḥ katham ||8||\n120,1-2 ::: vyākhyātaṃ śravaṇaṃ ghrāṇaṃ rasanaṃ sparśanaṃ manaḥ |
darśanenaiva jānīyācchrotṛśrotavyakādi ca ||9||\n122,9 ::: cakṣurādi_indriyaparīkṣā nāma tr̥tīyaṃ prakaraṇaṃ ||\n[(bm :: 1 :: Chapter IV: Skandhaparīkṣā)][(cs :: verse)]123,6-7 ::: rūpakāraṇanirmuktaṃ na rūpam upalabhyate |
rūpeṇa_api na nirmuktaṃ dṛśyate rūpakāraṇam ||1||\n123,12-13 ::: rūpakāraṇanirmukte rūpe rūpaṃ prasajyate |
āhetukaṃ na ca_asty arthaḥ kaścid āhetukaḥ kva cit ||2||\n124,5-12 ::: rūpeṇa tu vinirmuktaṃ yadi syād rūpakāraṇam |
akāryakaṃ kāraṇaṃ syād na_asty akāryaṃ ca kāraṇam ||3||\n124,15-16 ::: rūpe saty eva rūpasya kāraṇaṃ na_upapadyate |
rūpe ’saty eva rūpasya kāraṇaṃ na_upapadyate ||4||\n125,5-11 ::: niṣkāraṇaṃ punā rūpaṃ na_eva na_eva_upapadyate |
tasmād rūpagatān kāṃścin na vikalpān vikalpayet ||5||\n125,16-17 ::: na kāraṇasya sadṛśaṃ kāryam ity upapadyate |
na kāraṇasya_asadṛśaṃ kāryam ity upapadyate ||6||\n126,13-14 ::: vedanācittasaṃjñānāṃ saṃskārāṇāṃ ca sarvaśaḥ |
sarveṣām eva bhāvānāṃ rūpeṇa_eva samaḥ kramaḥ ||7||\n127,3-4 ::: vigrahe yaḥ parīhāraṃ kṛte śūnyatayā vadet |
sarvaṃ tasya_aparihṛtaṃ samaṃ sādhyena jāyate ||8||\n127,16-17 ::: vyākhyāne ya upālambhaṃ kṛte śūnyatayā vadet |
sarvaṃ tasya_anupālabdhaṃ samaṃ sādhyena jāyate ||9||\n128,15-16 ::: skandhaparīkṣā nāma caturthaṃ prakaraṇaṃ ||\n[(bm :: 1 :: Chapter V: Dhātuparīkṣā)][(cs :: verse)]129,6-7 ::: na_ākāśaṃ vidyate kiṃcit pūrvam ākāśalakṣaṇāt |
alakṣaṇaṃ prasajyeta syāt pūrvaṃ yadi lakṣaṇāt ||1||\n129,15-130,3 ::: alakṣaṇo na kaścic ca bhāvaḥ saṃvidyate kva cit |
asaty alakṣaṇe bhāve kramatāṃ kuha lakṣaṇam ||2||\n130,7-8 ::: na_alakṣaṇe lakṣaṇasya pravṛttir na salakṣaṇe |
salakṣaṇa_alakṣaṇābhyāṃ na_apy anyatra pravartate ||3||\n131,6-10 ::: lakṣaṇa_asaṃpravṛttau ca na lakṣyam upapadyate |
lakṣyasya_anupapattau ca lakṣaṇasya_apy asaṃbhavaḥ ||4||\n131,16-132,1 ::: tasmān na vidyate lakṣyaṃ lakṣaṇaṃ na_eva vidyate |
lakṣyalakṣaṇanirmukto na_eva bhāvo ’pi vidyate ||5||\n132,5-17 ::: avidyamāne bhāve ca kasya_abhāvo bhaviṣyati |
bhāva_abhāvavidharmā ca bhāva_abhāvāv avaiti kaḥ ||6||\n134,6-9 ::: tasmān na bhāvo na_abhāvo na lakṣyaṃ na_api lakṣaṇam |
ākāśam ākāśasamā dhātavaḥ pañca ye ’pare ||7||\n135,1-2 ::: astitvaṃ ye tu paśyanti na_astitvaṃ ca_alpabuddhayaḥ |
bhāvānāṃ te na paśyanti draṣṭavya_upaśamaṃ śivam ||8||\n136,4-5 ::: dhātuparīkṣā nāma pañcamaṃ prakaraṇaṃ ||\n[(bm :: 1 :: Chapter VI: Rāgasaktiparīkṣā)][(cs :: verse)]138,4-5 ::: rāgād yadi bhavet pūrvaṃ rakto rāgatiraskṛtaḥ |
taṃ pratītya bhaved rāgo rakte rāgo bhavet sati ||1||\n138,11-139,1 ::: rakte ’sati punā rāgaḥ kuta eva bhaviṣyati |
sati va_asati vā rāge rakte ’py eṣa samaḥ kramaḥ ||2||\n139,11-13 ::: saha_eva punar udbhūtir na yuktā rāgaraktayoḥ |
bhavetāṃ rāgaraktau hi nirapekṣau parasparam ||3||\n139,16-140,5 ::: naikatve sahabhāvo ’sti na tena_eva hi tat saha |
pṛthaktve sahabhāvo ’tha kuta eva bhaviṣyati ||4||\n140,8-9 ::: ekatve sahabhāvaś cet syāt sahāyaṃ vināpi saḥ |
pṛthaktve sahabhāvaś cet syāt sahāyaṃ vināpi saḥ ||5||\n140,13-14 ::: pṛthaktve sahabhāvaś ca yadi kiṃ rāgaraktayoḥ |
siddhaḥ pṛthakpṛthagbhāvaḥ sahabhāvo yatas tayoḥ ||6||\n141,6-8 ::: siddhaḥ pṛthakpṛthagbhāvo yadi vā rāgaraktayoḥ |
sahabhāvaṃ kimartham tu parikalpayase tayoḥ ||7||\n141,12-15 ::: pṛthag na sidhyati_ity evaṃ sahabhāvaṃ vikāṅkṣasi |
sahabhāvaprasiddhyarthaṃ pṛthaktvaṃ bhūya icchasi ||8||\n142,1-2 ::: pṛthagbhāvāprasiddheś ca sahabhāvo na sidhyati |
katamasmin pṛthagbhāve sahabhāvaṃ sati_icchasi ||9||\n142,7-10 ::: evaṃ raktena rāgasya siddhir na saha na_asaha |
rāgavat sarvadharmāṇāṃ siddhir na saha na_asaha ||10||\n144,3-4 ::: rāgasaktiparīkṣā nāma ṣaṣṭaṃ prakaraṇaṃ ||\n[(bm :: 1 :: Chapter VII: Saṃskr̥taparīkṣā)][(cs :: verse)]145,11-146,3 ::: yadi saṃskṛta utpādas tatra yuktā trilakṣaṇī |
athāsaṃskṛta utpādaḥ kathaṃ saṃskṛtalakṣaṇam ||1||\n146,7-8 ::: utpādādyās trayo vyastā na_alaṃ lakṣaṇakarmaṇi |
saṃskṛtasya samastāḥ syur ekatra katham ekadā ||2||\n147,9-10 ::: utpādasthitibhaṅgānām anyat saṃskṛtalakṣaṇam |
asti ced anavasthā_evaṃ na_asti cet te na saṃskṛtāḥ ||3||\n149,4-5 ::: utpāda_utpāda utpādo mūla_utādasya kevalam |
utpāda_utādam utpādo maulo janayate punaḥ ||4||\n150,2-3 ::: utpāda_utāda utpādo mūla_utādasya te yadi |
maulenājanitas taṃ te sa kathaṃ janayiṣyati ||5||\n150,7-8 ::: sa te maulena janito maulaṃ janayate yadi |
maulaḥ sa tenājanitas tam utpādayate katham ||6||\n150,15-16 ::: ayam utpādyamānas te kāmam utpādayed imam |
yadi_imam utpādayitum ajātaḥ śaknuyād ayam ||7||\n151,6-7 ::: pradīpaḥ svaparātmānau saṃprakāśayate yathā |
utpādaḥ svaparātmānāv ubhāv utpādayet tathā ||8||\n151,11-12 ::: pradīpe na_andhakāro ’sti yatra ca_asau pratiṣṭhitaḥ |
kiṃ prakāśayate dīpaḥ prakāśo hi tamovadhaḥ ||9||\n152,10-11 ::: katham utpadyamānena pradīpena tamo hatam |
na_utadyamāno hi tamaḥ pradīpaḥ prāpnute yadā ||10||\n153,1-2 ::: aprāpya_eva pradīpena yadi vā nihataṃ tamaḥ |
ihasthaḥ sarvalokasthaṃ sa tamo nihaniṣyati ||11||\n154,8-9 ::: pradīpaḥ svaparātmānau saṃprakāśayate yadi |
tamo ’pi svapara_ātmānau chādayiṣyaty asaṃśayam ||12||\n157,7-8 ::: anutpanno ’yam utpādaḥ sva_ātmānaṃ janayet katham |
atha_utanno janayate jāte kiṃ janyate punaḥ ||13||\n157,13-14 ::: na_utpadyamānaṃ na_utpannaṃ na_anutpannaṃ kathaṃ cana |
utpadyate tad ākhyātaṃ gamyamānagata_āgataiḥ ||14||\n158,15-16 ::: utpadyamānam utpattāv idaṃ na kramate yadā |
katham utpadyamānaṃ tu pratītya_utattim ucyate ||15||\n159,17-160,9 ::: pratītya yad yad bhavati tat tac chāntaṃ svabhāvataḥ |
tasmād utpadyamānaṃ ca śāntam utpattir eva ca ||16||\n160,16-17 ::: yadi kaścid anutpanno bhāvaḥ saṃvidyate kva cit |
utpadyeta sa kiṃ tasmin bhāva utpadyate ’sati ||17||\n161,12-13 ::: utpadyamānam utpādo yadi ca_utpādayaty ayam |
utpādayet tam utpādam utpādaḥ katamaḥ punaḥ ||18||\n162,3-7 ::: anya utpādayaty enaṃ yady utpādo ’navasthitiḥ |
athānutpāda utpannaḥ sarvam utpadyatāṃ tathā ||19||\n162,10-11 ::: sataś ca tāvad utpattir asataś ca na yujyate |
na sataś ca_asataś ca_iti pūrvam eva_upapāditam ||20||\n163,6-7 ::: nirudhyamānasya_utattir na bhāvasya_upapadyate |
yaś ca_anirudhyamānas tu sa bhāvo na_upapadyate ||21||\n164,1-2 ::: na sthitabhāvastiṣṭhatyasthitabhāvo na tiṣṭhati |
na tiṣṭhate tiṣṭhamānaḥ ko ’nutpannaś ca tiṣṭhati ||22||\n164,11-12 ::: sthitir nirudhyamānasya na bhāvasya_upapadyate |
yaś ca_anirudhyamānas tu sa bhāvo na_upapadyate ||23||\n165,3-4 ::: jarāmaraṇadharmeṣu sarvabhāveṣu sarvadā |
tiṣṭhanti katame bhāvā ye jarāmaraṇaṃ vinā ||24||\n165,9-10 ::: sthityā_anyayā sthiteḥ sthānaṃ tayā_eva ca na yujyate |
utpādasya yathā_utpādo na_ātmanā na para_ātmanā ||25||\n167,9-10 ::: nirudhyate na_aniruddhaṃ na niruddhaṃ nirudhyate |
tathā nirudhyamānaṃ ca kim ajātaṃ nirudhyate ||26||\n168,7-9 ::: sthitasya tāvad bhāvasya nirodho na_upapadyate |
na_asthitasya_api bhāvasya nirodha upapadyate ||27||\n169,1-2 ::: tayā_eva_avasthayā_avasthā na hi sā_eva nirudhyate |
anyayā_avasthayā_avasthā na ca_anya_eva nirudhyate ||28||\n169,11-13 ::: yadā_eva sarvadharmāṇām utpādo na_upapadyate |
tadā_evaṃ sarvadharmāṇāṃ nirodho na_upapadyate ||29||\n169,16-170,2 ::: sataś ca tāvad bhāvasya nirodho na_upapadyate |
ekatve na hi bhāvaś ca na_abhāvaś ca_upapadyate ||30||\n170,11-14 ::: asato ’pi na bhāvasya nirodha upapadyate |
na dvitīyasya śirasaś chedanaṃ vidyate yathā ||31||\n171,6-8 ::: na svātmanā nirodho ’sti nirodho na parātmanā |
utpādasya yathā_utādo na_ātmanā na parātmanā ||32||\n176,3-8 ::: utpādasthitibhaṅgānām asiddher na_asti saṃskṛtam |
saṃskṛtasya_aprasiddhau ca kathaṃ setsyaty asaṃskṛtam ||33||\n177,4-5 ::: yathā māyā yathā svapno gandharvanagaraṃ yathā |
tathā_utpādas tathā sthānaṃ tathā bhaṅga udāhṛtam ||34||\n179,9-10 ::: saṃskr̥taparīkṣā nāma saptamaṃ prakaraṇaṃ ||\n[(bm :: 1 :: Chapter VIII: Karmakārakaparīkṣā)][(cs :: verse)]180,10-11 ::: sadbhūtaḥ kārakaḥ karma sadbhūtaṃ na karotyayam |
kārako na_apy asadbhūtaḥ karmāsadbhūtam īhate ||1||\n181,4-13 ::: sadbhūtasya kriyā na_asti karma ca syād akartṛkam |
sadbhūtasya kriyā na_asti kartā ca syād akarmakaḥ ||2||\n182,3-4 ::: karoti yady asadbhūto ’sadbhūtaṃ karma kārakaḥ |
ahetukaṃ bhavet karma kartā ca_ahetuko bhavet ||3||\n182,8-15 ::: hetāv asati kāryaṃ ca kāraṇaṃ ca na vidyate |
tadabhāve kriyā kartā kāraṇaṃ ca na vidyate ||4||\n183,6-13 ::: dharma_adharmau na vidyete kriyādīnām asaṃbhave |
dharme ca_asaty adharme ca phalaṃ tajjaṃ na vidyate ||5||\n183,16-184,8 ::: phale ’sati na mokṣāya na svargāya_upapadyate |
mārgaḥ sarvakriyāṇāṃ ca nairarthakyaṃ prasajyate ||6||\n185,5-8 ::: kārakaḥ sadasadbhūtaḥ sadasat kurute na tat |
parasparaviruddhaṃ hi sac ca_asac caikataḥ kutaḥ ||7||\n185,12-16 ::: satā ca kriyate na_asan na_asatā kriyate ca sat |
kartrā sarve prasajyante doṣās tatra ta eva hi ||8||\n186,10-11 ::: na_asadbhūtaṃ na sadbhūtaḥ sadasadbhūtam eva vā |
karoti kārakaḥ karma pūrva_uktair eva hetubhiḥ ||9||\n187,2-3 ::: na_asadbhūto ’pi sadbhūtaṃ sadasadbhūtam eva vā |
karoti kārakaḥ karma pūrva_uktair eva hetubhiḥ ||10||\n187,12-13 ::: karoti sadasadbhūto na san na_asac ca kārakaḥ |
karma tat tu vijānīyāt pūrva_uktair eva hetubhiḥ ||11||\n189,4-5 ::: pratītya kārakaḥ karma taṃ pratītya ca kārakam |
karma pravartate na_anyat paśyāmaḥ siddhikāraṇam ||12||\n189,11-190,4 ::: evaṃ vidyād upādānaṃ vyutsargād iti karmaṇaḥ |
kartuś ca karmakartṛbhyāṃ śeṣān bhāvān vibhāvayet ||13||\n191,10-11 ::: karmakārakaparīkṣā nāma prakaraṇam aṣṭamaṃ ||\n[(bm :: 1 :: Chapter IX: Pūrvaparīkṣā)][(cs :: verse)]192,5-6 ::: darśanaśravaṇa_ādīni vedanādīni ca_apy atha |
bhavanti yasya prāg ebhyaḥ so ’sti_ity eke vadanty uta ||1||\n192,9-10 ::: kathaṃ hy avidyamānasya darśana_ādi bhaviṣyati |
bhāvasya tasmāt prāg ebhyaḥ so ’sti bhāvo vyavasthitaḥ ||2||\n193,3-4 ::: darśanaśravaṇa_ādibhyo vedanā_ādibhya eva ca |
yaḥ prāg vyavasthito bhāvaḥ kena prajñapyate ’tha saḥ ||3||\n193,9-10 ::: vināpi darśanādīni yadi ca_asau vyavasthitaḥ |
amūny api bhaviṣyanti vinā tena na saṃśayaḥ ||4||\n194,1-2 ::: ajyate kenacit kaścit kiṃcit kena cid ajyate |
kutaḥ kiṃcid vinā kaścit kiṃcit kiṃcid vinā kutaḥ ||5||\n194,12-14 ::: sarvebhyo darśana_ādibhyaḥ kaścit pūrvo na vidyate |
ajyate darśana_ādinām anyena punar anyadā ||6||\n195,3-5 ::: sarvebhyo darśana_ādibhyo yadi pūrvo na vidyate |
eka_ekasmāt kathaṃ pūrvo darśanādeḥ sa vidyate ||7||\n195,13-18 ::: draṣṭā sa eva sa śrotā sa eva yadi vedakaḥ |
eka_ekasmād bhavet pūrvam evaṃ ca_etan na yujyate ||8||\n196,9-197,1 ::: draṣṭā_anya eva śrotā_anyo vedako ’nyaḥ punar yadi |
sati syād draṣṭari śrotā bahutvaṃ ca_ātmanāṃ bhavet ||9||\n197,10-11 ::: darśanaśravaṇa_ādīni vedanādīni ca_apy atha |
bhavanti yebhyas teṣv eṣa bhūteṣv api na vidyate ||10||\n198,9-10 ::: darśanaśravaṇa_ādīni vedanā_ādīni ca_apy atha |
na vidyate ced yasya sa na vidyanta imāny api ||11||\n199,6-7 ::: prāk ca yo darśana_ādibhyaḥ sāṃprataṃ ca_ūrdhvam eva ca |
na vidyate ’sti na_asti_iti nivṛttās tatra kalpanāḥ ||12||\n201,10-11 ::: pūrvaparīkṣā nāma navamaṃ prakaraṇaṃ ||\n[(bm :: 1 :: Chapter X: Agnīndhanaparīkṣā)][(cs :: verse)]202,11-12 ::: yad indhanaṃ sa ced agnir ekatvaṃ kartṛkarmaṇoḥ |
anyaś ced indhanād agnir indhanād apy ṛte bhavet ||1||\n203,7-8 ::: nityapradīpta eva syād apradīpanahetukaḥ |
punarārambhavaiyarthyam evaṃ ca_akarmakaḥ sati ||2||\n203,12-13 ::: paratra nirapekṣatvād apradīpanahetukaḥ |
punarārambhavaiyarthyaṃ nityadīptaḥ prasajyate ||3||\n204,13-14 ::: tatraitat syād idhyamānam indhanaṃ bhavati_iti cet |
kenedhyatām indhanaṃ tat tāvanmātram idaṃ yadā ||4||\n205,9-10 ::: anyo na prāpsyate ’prapto na dhakṣyaty adahan punaḥ |
na nirvāsyaty anirvāṇaḥ sthāsyate vā svaliṅgavān ||5||\n206,1-2 ::: anya evandhanād agnir indhanaṃ prāpnuyād yadi |
strī saṃprāpnoti puruṣaṃ puruṣaś ca striyaṃ yathā ||6||\n206,5-6 ::: anya evendhanād agnir indhanaṃ kāmam āpnuyāt |
agnīndhane yadi syātām anyonyena tiraskṛte ||7||\n207,1-2 ::: yadi_indhanam apekṣya_agnir apekṣya_agniṃ yadīndhanam |
katarat pūrvaniṣpannaṃ yad apekṣyāgnir indhanam ||8||\n207,11-19 ::: yadi_indhanam apekṣyāgnir agneḥ siddhasya sādhanam |
evaṃ sati_indhanaṃ ca_api bhaviṣyati niragnikam ||9||\n208,7-8 ::: yo ’pekṣya sidhyate bhāvas tam eva_apekṣya sidhyati |
yadi yo ’pekṣitavyaḥ sa sidhyatāṃ kam apekṣya kaḥ ||10||\n209,1-2 ::: yo ’pekṣya sidhyate bhāvaḥ so ’siddho ’pekṣate katham |
atha_apy apekṣate siddhas tv apekṣā_asya na yujyate ||11||\n209,7-12 ::: apekṣya_indhanam agnir na na_anapekṣyāgnir indhanam |
apekṣya_indhanam agniṃ na na_anapekṣya_agnim indhanam ||12||\n210,3-211,7 ::: āgacchaty anyato na_agnir indhane ’gnir na vidyate |
atra_indhane śeṣam uktaṃ gamyamānagata_āgataiḥ ||13||\n211,14-15 ::: indhanaṃ punar agnir na na_agnir anyatra cendhanāt |
na_agnir indhanavān na_agnāv indhanāni na teṣu saḥ ||14||\n212,16-213,14 ::: agni_indhanābhyāṃ vyākhyāta ātma-upādānayoḥ kramaḥ |
sarvo niravaśeṣeṇa sārdhaṃ ghaṭapaṭa_ādibhiḥ ||15||\n214,7-8 ::: ātmanaś ca satattvaṃ ye bhāvānāṃ ca pṛthak pṛthak |
nirdiśanti na tān manye śāsanasya_arthakovidān ||16||\n217,15-16 ::: agni_indhanaparīkṣā nāma daśamaṃ prakaraṇaṃ ||\n[(bm :: 1 :: Chapter XI: Pūrvāparakoṭiparīkṣa)][(cs :: verse)]219,2-3 ::: pūrvā prajñāyate koṭir nety uvāca mahāmuniḥ |
saṃsāro ’navarāgro hi na_asya_ādir na_api paścimam ||1||\n220,15-221,7 ::: na_eva_agraṃ na_āvaraṃ yasya tasya madhyaṃ kuto bhavet |
tasmān na_atra_upapadyante pūrvāparasahakramāḥ ||2||\n221,9-10 ::: pūrvaṃ jātir yadi bhavej jarāmaraṇam uttaram |
nirjarā maraṇā jātir bhavej jāyeta ca_amṛtaḥ ||3||\n222,11-12 ::: paścāj jātir yadi bhavej jarāmaraṇam āditaḥ |
ahetukam ajātasya syāj jarāmaraṇaṃ katham ||4||\n223,7-8 ::: na jarāmaraṇaṃ ca_eva jātiś ca saha yujyate |
mriyeta jāyamānaś ca syāc ca_ahetukatobhayoḥ ||5||\n224,6-7 ::: yatra na prabhavanty ete pūrva_aparasahakramāḥ |
prapañcayanti tāṃ jātiṃ taj jarāmaraṇaṃ ca kim ||6||\n224,13-14 ::: kāryaṃ ca kāraṇaṃ ca_eva lakṣyaṃ lakṣaṇam eva ca |
vedanā vedakaś ca_eva santy arthā ye ca ke cana ||7||\n224,15-16 ::: pūrvā na vidyate koṭiḥ saṃsārasya na kevalam |
sarveṣām api bhāvānāṃ pūrvā koṭī na vidyate ||8||\n226,12 ::: pūrva_aparakoṭiparīkṣā nāma_ekādaśamaṃ prakaraṇaṃ ||\n[(bm :: 1 :: Chapter XII: Duḥkhaparīkṣā)][(cs :: verse)]227,8-9 ::: svayaṃ kṛtaṃ parakṛtaṃ dvābhyāṃ kṛtam ahetukam |
duḥkham ity eka icchanti tac ca kāryaṃ na yujyate ||1||\n228,1-2 ::: svayaṃ kṛtaṃ yadi bhavet pratītya na tato bhavet |
skandhān imān amī skandhāḥ saṃbhavanti pratītya hi ||2||\n229,2-3 ::: yady amībhya ime ’nye syur ebhyo vāmī pare yadi |
bhavet parakṛtaṃ duḥkhaṃ parair ebhir amī kṛtāḥ ||3||\n230,9-10 ::: svapudgalakṛtaṃ duḥkhaṃ yadi duḥkhaṃ punar vinā |
svapudgalaḥ sa katamo yena duḥkhaṃ svayaṃ kṛtam ||4||\n231,7-8 ::: parapudgalajaṃ duḥkhaṃ yadi yasmai pradīyate |
pareṇa kṛtvā tad duḥkhaṃ sa duḥkhena vinā kutaḥ ||5||\n231,13-14 ::: parapudgalajaṃ duḥkhaṃ yadi kaḥ parapudgalaḥ |
vinā duḥkhena yaḥ kṛtvā parasmai prahiṇoti tat ||6||\n232,4-5 ::: svayaṃ kṛtasya_aprasiddher duḥkhaṃ parakṛtaṃ kutaḥ |
paro hi duḥkhaṃ yat kuryāt tat tasya syāt svayaṃ kṛtam ||7||\n232,10-11 ::: na tāvat svakṛtaṃ duḥkhaṃ na hi tena_eva tat kṛtam |
paro na_ātmakṛtaś cet syād duḥkhaṃ parakṛtaṃ katham ||8||\n233,4-9 ::: syād ubhābhyāṃ kṛtaṃ duḥkhaṃ syād ekaikakṛtaṃ yadi |
parākārāsvayaṃkāraṃ duḥkham ahetukaṃ kutaḥ ||9||\n233,15-17 ::: na kevalaṃ hi duḥkhasya cāturvidhyaṃ na vidyate |
bāhyānām api bhāvānāṃ cāturvidhyaṃ na vidyate ||10||\n236,5-6 ::: duḥkhaparīkṣā nāma dvādaśamaṃ prakaraṇaṃ ||\n[(bm :: 1 :: Chapter XIII: Saṃskāraparīkṣā)][(cs :: verse)]237,9-10 ::: tan mṛṣā moṣadharma yad bhagavān ity abhāṣata |
sarve ca moṣadharmāṇaḥ saṃskārās tena te mṛṣā ||1||\n238,13-239,7 ::: tan mṛṣā moṣadharma yad yadi kiṃ tatra muṣyate |
etat tūktaṃ bhagavatā śūnyatāparidīpakam ||2||\n240,3-8 ::: bhāvānāṃ niḥsvabhāvatvam anyathābhāvadarśanāt |
nāsvabhāvaś ca bhāvo ’sti bhāvānāṃ śūnyatā yataḥ ||3||\n241,2-6 ::: kasya syād anyathābhāvaḥ svabhāvaś cen na vidyate |
kasya syād anyathābhāvaḥ svabhāvo yadi vidyate ||4||\n241,15-16 ::: tasya_eva na_anyathābhāvo na_apy anyasya_eva yujyate |
yuvā na jīryate yasmād yasmāj jīrṇo na jīryate ||5||\n242,10-13 ::: tasya ced anyathābhāvaḥ kṣīram eva bhaved dadhi |
kṣīrād anyasya kasyacid dadhibhāvo bhaviṣyati ||6||\n245,11-12 ::: yady aśūnyaṃ bhavet kiṃcit syāc chūnyam iti kiṃ cana |
na kiṃcid asty aśūnyaṃ ca kutaḥ śūnyaṃ bhaviṣyati ||7||\n247,1-2 ::: śūnyatā sarvadṛṣṭīnāṃ proktā niḥsaraṇaṃ jinaiḥ |
yeṣāṃ tu śūnyatādṛṣṭis tān asādhyān babhāṣire ||8||\n249,3-4 ::: saṃskāraparīkṣā nāma trayodaśamaṃ prakaraṇaṃ ||\n[(bm :: 1 :: Chapter XIV: Saṃsargaparīkṣā)][(cs :: verse)]250,9-10 ::: draṣṭavyaṃ darśanaṃ draṣṭā trīṇy etāni dviśo dviśaḥ |
sarvaśaś ca na saṃsargam anyonyena vrajanty uta ||1||\n251,2-5 ::: evaṃ rāgaś ca raktaś ca rañjanīyaṃ ca dṛśyatām |
traidhena śeṣāḥ kleśāś ca śeṣāṇy āyatanāni ca ||2||\n251,9-10 ::: anyenānyasya saṃsargas tac ca_anyatvaṃ na vidyate |
draṣṭavyaprabhṛtīnāṃ yan na saṃsargaṃ vrajanty ataḥ ||3||\n252,1-2 ::: na ca kevalam anyatvaṃ draṣṭavyāder na vidyate |
kasyacit kenacit sārdhaṃ na_anyatvam upapadyate ||4||\n252,6-7 ::: anyad anyat pratītyānyan na_anyad anyad ṛte ’nyataḥ |
yat pratītya ca yat tasmāt tad anyan na_upapadyate ||5||\n253,1-2 ::: yady anyad anyad anyasmād anyasmād apy ṛte bhavet |
tad anyad anyad anyasmād ṛte na_asti ca na_asty ataḥ ||6||\n254,9-255,5 ::: na_anyasmin vidyate ’nyatvam ananyasmin na vidyate |
avidyamāne ca_anyatve na_asty anyad vā tad eva vā ||7||\n255,12-256,10 ::: na tena tasya saṃsargo na_anyena_anyasya yujyate |
saṃsṛjyamānaṃ saṃsṛṣṭaṃ saṃsraṣṭā ca na vidyate ||8||\n258,6-7 ::: saṃsargaparīkṣā nāma caturdaśamaṃ prakaraṇaṃ ||\n[(bm :: 1 :: Chapter XV: Svabhāvaparīkṣā)][(cs :: verse)]259,9-12 ::: na saṃbhavaḥ svabhāvasya yuktaḥ pratyayahetubhiḥ |
hetupratyayasaṃbhūtaḥ svabhāvaḥ kṛtako bhavet ||1||\n260,3-262,11 ::: svabhāvaḥ kṛtako nāma bhaviṣyati punaḥ katham |
akṛtrimaḥ svabhāvo hi nirapekṣaḥ paratra ca ||2||\n265,17-266,1 ::: kutaḥ svabhāvasya_abhāve parabhāvo bhaviṣyati |
svabhāvaḥ parabhāvasya parabhāvo hi kathyate ||3||\n266,9-10 ::: svabhāvaparabhāvābhyām ṛte bhāvaḥ kutaḥ punaḥ |
svabhāve parabhāve ca sati bhāvo hi sidhyati ||4||\n267,1-2 ::: bhāvasya ced aprasiddhir abhāvo na_eva sidhyati |
bhāvasya hy anyathābhāvam abhāvaṃ bruvate janāḥ ||5||\n267,8-9 ::: svabhāvaṃ parabhāvaṃ ca bhāvaṃ ca_abhāvam eva ca |
ye paśyanti na paśyanti te tattvaṃ buddhaśāsane ||6||\n269,5-6 ::: kātyāyanāvavāde ca_asti_iti na_asti_iti ca_ubhayam |
pratiṣiddhaṃ bhagavatā bhāva_abhāvavibhāvinā ||7||\n271,4-7 ::: yady astitvaṃ prakṛtyā syān na bhaved asya na_astitā |
prakṛter anyathābhāvo na hi jātu_upapadyate ||8||\n271,15-272,5 ::: prakṛtau kasya vā_asatyām anyathātvaṃ bhaviṣyati |
prakṛtau kasya vā satyām anyathātvaṃ bhaviṣyati ||9||\n272,14-273,3 ::: asti_iti śāśvatagrāho na_asti_ity ucchedadarśanam |
tasmād astitvanāstitve na_āśrīyeta vicakṣaṇaḥ ||10||\n273,5-6 ::: asti yad dhi svabhāvena na tan na_asti_iti śāśvatam |
na_asti_idānīm abhūt pūrvam ity ucchedaḥ prasajyate ||11||\n279,5 ::: svabhāvaparīkṣā nāma pañcadaśamaṃ prakaraṇaṃ ||\n[(bm :: 1 :: Chapter XVI: Bandhanamokṣaparīkṣā)][(cs :: verse)]280,9-10 ::: saṃskārāḥ saṃsaranti cen na nityāḥ saṃsaranti te |
saṃsaranti ca na_anityāḥ sattve ’py eṣa samaḥ kramaḥ ||1||\n284,2-3 ::: pudgalaḥ saṃsarati cet skandhāyatanadhātuṣu |
pañcadhā mṛgyamāṇo ’sau na_asti kaḥ saṃsariṣyati ||2||\n284,14-15 ::: upādānād upādānaṃ saṃsaran vibhavo bhavet |
vibhavaś ca_anupādānaḥ kaḥ sa kiṃ saṃsariṣyati ||3||\n288,1-2 ::: saṃskārāṇāṃ na nirvāṇaṃ kathaṃ cid upapadyate |
sattvasya_api na nirvāṇaṃ kathaṃ cid upapadyate ||4||\n290,5-6 ::: na badhyante na mucyanta udayavyayadharmiṇaḥ |
saṃskārāḥ pūrvavat sattvo badhyate na na mucyate ||5||\n290,17-18 ::: bandhanaṃ ced upādānaṃ sopādāno na badhyate |
badhyate na_anupādānaḥ kimavastho ’tha badhyate ||6||\n291,9-292,1 ::: badhnīyād bandhanaṃ kāmaṃ bandhyāt pūrvaṃ bhaved yadi |
na ca_asti tac cheṣam uktaṃ gamyamānagata_āgataiḥ ||7||\n293,4-5 ::: baddho na mucyate tāvad abaddho na_eva mucyate |
syātāṃ baddhe mucyamāne yugapad bandhamokṣaṇe ||8||\n295,4-5 ::: nirvāsyāmy anupādāno nirvāṇaṃ me bhaviṣyati |
iti yeṣāṃ grahas teṣām upādānamahāgrahaḥ ||9||\n299,2-3 ::: na nirvāṇasamāropo na saṃsāra_apakarṣaṇam |
yatra kas tatra saṃsāro nirvāṇaṃ kiṃ vikalpyate ||10||\n301,5-6 ::: bandhanamokṣaparīkṣā nāma ṣoḍaśamaṃ prakaraṇaṃ ||\n[(bm :: 1 :: Chapter XVII: Karmaphalaparīkṣā)][(cs :: verse)]303,4-5 ::: ātmasaṃyamakaṃ cetaḥ para_anugrāhakaṃ ca yat |
maitraṃ sa dharamas tad bījaṃ phalasya pretya ca_iha ca ||1||\n305,12-306,4 ::: cetanā cetayitvā ca karma_uktaṃ paramarṣiṇā |
tasya_anekavidho bhedaḥ karmaṇaḥ parikīrtitaḥ ||2||\n306,6-7 ::: tatra yac cetanety uktaṃ karma tan mānasaṃ smṛtam |
cetayitvā ca yat tu_uktaṃ tat tu kāyikavācikam ||3||\n307,6-7 ::: vāgviṣpando ’viratayo yāś ca_avijñaptisaṃjñitāḥ |
avijñaptaya eva_anyāḥ smṛtā viratayas tathā ||4||\n307,8-9 ::: paribhogānvayaṃ puṇyam apuṇyaṃ ca tathāvidham |
cetanā ca_iti sapta_ete dharmāḥ karmāñjanāḥ smṛtāḥ ||5||\n311,8-9 ::: tiṣṭhaty ā pākakālāc cet karma tan nityatām iyāt |
niruddhaṃ cen niruddhaṃ sat kiṃ phalaṃ janayiṣyati ||6||\n312,5-6 ::: yo ’ṅkuraprabhṛtir bījāt saṃtāno ’bhipravartate |
tataḥ phalam ṛte bījāt sa ca na_abhipravartate ||7||\n313,1-2 ::: bījāc ca yasmāt saṃtānaḥ saṃtānāc ca phalodbhavaḥ |
bījapūrvaṃ phalaṃ tasmān na_ucchinnaṃ na_api śāśvatam ||8||\n131,7-8 ::: yas tasmāc cittasaṃtānaś cetaso ’bhipravartate |
tataḥ phalam ṛte cittāt sa ca na_abhipravartate ||9||\n314,1-2 ::: cittāc ca yasmāt saṃtānaḥ saṃtānāc ca phalodbhavaḥ |
karmapūrvaṃ phalaṃ tasmān na_ucchinnaṃ na_api śāśvatam ||10||\n314,8-9 ::: dharmasya sādhana_upāyāḥ śuklāḥ karmapathā daśa |
phalaṃ kāmaguṇāḥ pañca dharmasya pretya ceha ca ||11||\n316,1-2 ::: bahavaś ca mahāntaś ca doṣāḥ syur yadi kalpanā |
syād eṣā tena na_eva_eṣā kalpanātra_upapadyate ||12||\n317,1-2 ::: imāṃ punaḥ pravakṣyāmi kalpanāṃ yātra yojyate |
buddhaiḥ pratyekabuddhaiś ca śrāvakaiś ca_anuvarṇitām ||17||\n371,4-5 ::: pattraṃ yathā ’vipraṇāśas tatharṇam iva karma ca |
caturvidho dhātutaḥ sa prakṛtyāvyākṛtaś ca saḥ ||17||\n319,1-320,4 ::: prahāṇato na praheyo bhāvanāheya eva vā |
tasmād avipraṇāśena jāyate karmaṇāṃ phalam ||17||\n320,8-9 ::: prahāṇataḥ praheyaḥ syāt karmaṇaḥ saṃkrameṇa vā |
yadi doṣāḥ prasajyeraṃs tatra karmavadhādayaḥ ||17||\n321,4-5 ::: sarveṣāṃ visabhāgānāṃ sabhāgānāṃ ca karmaṇām |
pratisaṃdhau sadhātūnām eka utpadyate tu saḥ ||17||\n321,10-11 ::: karmaṇaḥ karmaṇo dṛṣṭe dharma utpadyate tu saḥ |
dviprakārasya sarvasya vipakve ’pi ca tiṣṭhati ||18||\n322,4-5 ::: phalavyatikramād vā sa maraṇād vā nirudhyate |
anāsravaṃ sāsravaṃ ca vibhāgaṃ tatra lakṣayet ||19||\n322,9-10 ::: śūnyatā ca na ca_ucchedaḥ saṃsāraś ca na śāśvatam |
karmaṇo ’vipraṇāśaś ca dharmo buddhena deśitaḥ ||20||\n323,16-324,4 ::: karma na_utpadyate kasmān niḥsvabhāvaṃ yatas tataḥ |
yasmāc ca tad anutpannaṃ na tasmād vipraṇaśyati ||21||\n324,7-8 ::: karma svabhāvataś cet syāc chāśvataṃ syād asaṃśayam |
akṛtaṃ ca bhavet karma kriyate na hi śāśvatam ||22||\n325,1-2 ::: akṛta_abhyāgamabhayaṃ syāt karma_akṛtakaṃ yadi |
abrahmacaryavāsaś ca doṣastatra prasajyate ||23||\n325,8-9 ::: vyavahārā virudhyante sarva eva na saṃśayaḥ |
puṇyapāpakṛtor na_eva pravibhāgaś ca yujyate ||24||\n326,5-6 ::: tad vipakvavipākaṃ ca punar eva vipakṣyati |
karma vyavasthitaṃ yasmāt tasmāt svābhāvikaṃ yadi ||25||\n326,16-17 ::: karma kleśa_atmakaṃ cedaṃ te ca kleśā na tattvataḥ |
na cet te tattvataḥ kleśāḥ karma syāt tattvataḥ katham ||26||\n327,10-11 ::: karma kleśāś ca dehānāṃ pratyayāḥ samudāhṛtāḥ |
karma kleśāś ca te śūnyā yadi deheṣu kā kathā ||27||\n328,1-2 ::: avidyānivṛto jantus tṛṣṇāsaṃyojanaś ca saḥ |
sa bhoktā sa ca na kartur anyo na ca sa eva saḥ ||28||\n328,12-13 ::: na pratyayasamutpannaṃ na_apratyayasamutthitam |
asti yasmād idaṃ karma tasmāt kartāpi na_asty ataḥ ||29||\n329,1-2 ::: karma cen na_asti kartā ca kutaḥ syāt karmajaṃ phalam |
asaty atha phale bhoktā kuta eva bhaviṣyati ||30||\n330,2-3 ::: yathā nirmitakaṃ śāstā nirmimīta rddhisaṃpadā |
nirmito nirmimīta_anyaṃ sa ca nirmitakaḥ punaḥ ||31||\n330,10-11 ::: tathā nirmitakākāraḥ kartā yat karma tat kṛtam |
tadyathā nirmitena_anyo nirmito nirmitas tathā ||32||\n334,5-6 ::: kleśāḥ karmāṇi dehāś ca kartāraś ca phalāni ca |
gandharvanagara_ākārā marīcisvapnasaṃnibhāḥ ||33||\n339,3-4 ::: karma[phala]parīkṣā nāma saptadaśamaṃ prakaraṇaṃ ||\n[(bm :: 1 :: Chapter XVIII: Ātmaparīkṣā)][(cs :: verse)]341,3-4 ::: ātmā skandhā yadi bhaved udayavyayabhāg bhavet |
skandhebhyo ’nyo yadi bhaved bhaved askandhalakṣaṇaḥ ||1||\n345,17-347,12 ::: ātmany asati ca_ātmīyaṃ kuta eva bhaviṣyati |
nirmamo nirahaṃkāraḥ śamād ātmātmanīnayoḥ ||2||\n348,5-6 ::: nirmamo nirahaṃkāro yaś ca so ’pi na vidyate |
nirmamaṃ nirahaṃkāraṃ yaḥ paśyati na paśyati ||3||\n349,9-10 ::: mamety aham iti kṣīṇe bahirdhādhyātmam eva ca |
nirudhyata upādānaṃ tatkṣayāj janmanaḥ kṣayaḥ ||4||\n349,15-350,5 ::: karmakleśakṣayān mokṣaḥ karmakleśā vikalpataḥ |
te prapañcāt prapañcas tu śūnyatāyāṃ nirudhyate ||5||\n355,11-12 ::: ātmety api prajñapitam anātmety api deśitam |
buddhair na_ātmā na ca_anātmā kaścid ity api deśitam ||6||\n364,3-4 ::: nivṛttam abhidhātavyaṃ nivṛttaś cittagocaraḥ |
anutpanna_aniruddhā hi nirvāṇam iva dharmatā ||7||\n369,14-15 ::: sarvaṃ tathyaṃ na vā tathyaṃ tathyaṃ ca_atathyam eva ca |
na_eva_atathyaṃ na_eva tathyam etad buddhānuśāsanam ||8||\n372,12-13 ::: aparapratyayaṃ śāntaṃ prapañcair aprapañcitam |
nirvikalpam anānārtham etat tattvasya lakṣaṇam ||9||\n375,11-12 ::: pratītya yad yad bhavati na hi tāvat tad eva tat |
na ca_anyad api tat tasmān na_ucchinnaṃ na_api śāśvatam ||10||\n377,4-5 ::: aneka_artham anānā_artham anucchedam aśāśvatam |
etat tal lokanāthānāṃ buddhānāṃ śāsanāmṛtam ||11||\n378,7-11 ::: saṃbuddhānām anutpāde śrāvakāṇāṃ punaḥ kṣaye |
jñānaṃ pratyekabuddhānām asaṃsargāt pravartate ||12||\n381,12-13 ::: ātmaparīkṣā nāma_aṣṭadaśamaṃ prakaraṇaṃ ||\n[(bm :: 1 :: Chapter XIX: Kālaparīkṣā)][(cs :: verse)]382,10-11 ::: pratyutpanno ’nāgataś ca yady atītam apekṣya hi |
pratyutpanno ’nāgataś ca kāle ’tīte bhaviṣyataḥ ||1||\n383,4-5 ::: pratyutpanno ’nāgataś ca na stas tatra punar yadi |
pratyutpanno ’nāgataś ca syātāṃ katham apekṣya tam ||2||\n383,10-11 ::: anapekṣya punaḥ siddhir na_atītaṃ vidyate tayoḥ |
pratyutpanno ’nāgataś ca tasmāt kālo na vidyate ||3||\n384,3-4 ::: etena_eva_avaśiṣṭau dvau krameṇa parivartakau |
uttama_adhamamadhya_ādīn ekatvādīṃś ca lakṣayet ||4||\n385,15-16 ::: na_asthito gṛhyate kālaḥ sthitaḥ kālo na vidyate |
yo gṛhyeta_agṛhītaś ca kālaḥ prajñapyate katham ||5||\n387,6-12 ::: bhāvaṃ pratītya kālaś cet kālo bhāvād ṛte kutaḥ |
na ca kaś cana bhāvo ’sti kutaḥ kālo bhaviṣyati ||6||\n389,7-8 ::: kālaparīkṣā nāma_ekonaviṃśatitamaṃ prakaraṇaṃ ||\n[(bm :: 1 :: Chapter XX: Sāmagrīparīkṣā)][(cs :: verse)]391,4-5 ::: hetoś ca pratyayānāṃ ca sāmagryā jāyate yadi |
phalam asti ca sāmagryāṃ sāmagryā jāyate katham ||1||\n391,15-16 ::: hetoś ca pratyayānāṃ ca sāmagryā jāyate yadi |
phalaṃ na_asti ca sāmagryāṃ sāmagryā jāyate katham ||2||\n392,6-7 ::: hetoś ca pratyayānāṃ ca sāmagryām asti cet phalam |
gṛhyeta nanu sāmagryāṃ sāmagryāṃ ca na gṛhyate ||3||\n393,18-19 ::: hetoś ca pratyayānāṃ ca sāmagryāṃ na_asti cet phalam |
hetavaḥ pratyayāś ca syur ahetupratyayaiḥ samāḥ ||4||\n394,10-11 ::: hetuṃ phalasya dattvā ca yadi hetur nirudhyate |
yad dattaṃ yan nirudhaṃ ca hetor ātmadvayaṃ bhavet ||5||\n395,1-2 ::: hetuṃ phalasya_adattvā ca yadi hetur nirudhyate |
hetau niruddhe jātaṃ tat phalam āhetukaṃ bhavet ||6||\n395,7-8 ::: phalaṃ saha_eva sāmagryā yadi prādurbhavet punaḥ |
ekakālau prasajyete janako yaś ca janyate ||7||\n396,1-2 ::: pūrvam eva ca sāmagryāḥ phalaṃ prādurbhaved yadi |
hetupratyayanirmuktaṃ phalam āhetukaṃ bhavet ||8||\n396,10-11 ::: niruddhe cet phalaṃ hetau hetoḥ saṃkramaṇaṃ bhavet |
pūrvajātasya hetoś ca punarjanma prasajyate ||9||\n397,12-13 ::: janayet phalam utpannaṃ niruddho ’staṃgataḥ katham |
hetus tiṣṭhann api kathaṃ phalena janayed vṛtaḥ ||10||\n398,9-399,5 ::: athāvṛtaḥ phalenāsau katamaj janayet phalam |
na hy adṛṣṭvā na dṛṣṭvāpi hetur janayate phalam ||11||\n400,9-10 ::: na_atītasya hy atītena phalasya saha hetunā |
na_ajātena na jātena saṃgatir jātu vidyate ||12||\n401,4-5 ::: na jātasya hy ajātena phalasya saha hetunā |
nātītena na jātena saṃgatir jātu vidyate ||13||\n401,12-13 ::: na_ajātasya hi jātena phalasya saha hetunā |
nājātena na naṣṭena saṃgatir jātu vidyate ||14||\n401,17-402,4 ::: asatyāṃ saṃgatau hetuḥ kathaṃ janayate phalam |
satyāṃ vā saṃgatau hetuḥ kathaṃ janayate phalam ||15||\n402,7-8 ::: hetuḥ phalena śūnyaś cet kathaṃ janayate phalam |
hetuḥ phalenāśūnyaś cet kathaṃ janayate phalam ||16||\n402,14-15 ::: phalaṃ na_utpatsyate ’śūnyam aśūnyaṃ na nirotsyate |
aniruddham anutpannam aśūnyaṃ tad bhaviṣyati ||17||\n403,6-7 ::: katham utpatsyate śūnyaṃ kathaṃ śūnyaṃ nirotsyate |
śūnyam apy aniruddhaṃ tad anutpannaṃ prasajyate ||18||\n403,13-14 ::: hetoḥ phalasya caikatvaṃ na hi jātūpapadyate |
hetoḥ phalasya ca_anyatvaṃ na hi jātūpapadyate ||19||\n404,1-2 ::: ekatve phalahetvoḥ syād aikyaṃ janakajanyayoḥ |
pṛthaktve phalahetvoḥ syāt tulyo hetur ahetunā ||20||\n404,11-12 ::: phalaṃ svabhāvasadbhūtaṃ kiṃ hetur janayiṣyati |
phalaṃ svabhāva_asadbhūtaṃ kiṃ hetur janayiṣyati ||21||\n405,11-15 ::: na ca_ajanayamānasya hetutvam upapadyate |
hetutva_anupapattau ca phalaṃ kasya bhaviṣyati ||22||\n406,8-9 ::: na ca pratyayahetūnām iyam ātmānam ātmanā |
yā sāmagrī janayate sā kathaṃ janayet phalam ||23||\n406,15-407,8 ::: na sāmagrīkṛtaṃ phalaṃ na_asāmagrīkṛtaṃ phalam |
asti pratyayasāmagrī kuta eva phalaṃ vinā ||24||\n409,11-12 ::: sāmagrīparīkṣā nāma vimśatitamaṃ prakaraṇaṃ ||\n[(bm :: 1 :: Chapter XXI: Saṃbhavavibhavaparīkṣā)][(cs :: verse)]401,8-9 ::: vinā vā saha vā na_asti vibhavaḥ saṃbhavena vai |
vinā vā saha vā na_asti saṃbhavo vibhavena vai ||1||\n411,1-2 ::: bhaviṣyati kathaṃ nāma vibhavaḥ saṃbhavaṃ vinā |
vinā_eva janma maraṇaṃ vibhavo na_udbhavaṃ vinā ||2||\n411,11-12 ::: saṃbhavena_eva vibhavaḥ kathaṃ saha bhaviṣyati |
na janma maraṇaṃ ca_evaṃ tulyakālaṃ hi vidyate ||3||\n412,3-4 ::: bhaviṣyati kathaṃ nāma saṃbhavo vibhavaṃ vinā |
anityatā hi bhāveṣu na kadācin na vidyate ||4||\n414,9-10 ::: saṃbhavo vibhavena_eva kathaṃ saha bhaviṣyati |
na janma maraṇaṃ ca_eva tulyakālaṃ hi vidyate ||5||\n415,1-2 ::: sahānyonyena vā siddhir vinānyonyena vā yayoḥ |
na vidyate tayoḥ siddhiḥ kathaṃ nu khalu vidyate ||6||\n415,10-11 ::: kṣayasya saṃbhavo na_asti na_akṣayasya_asti saṃbhavaḥ |
kṣayasya vibhavo na_asti vibhavo na_akṣayasya ca ||7||\n416,11-13 ::: saṃbhavo vibhavaś ca_eva vinā bhāvaṃ na vidyate |
saṃbhavaṃ vibhavaṃ ca_eva vinā bhāvo na vidyate ||8||\n417,12-418,2 ::: saṃbhavo vibhavaś ca_eva na śūnyasya_upapadyate |
saṃbhavo vibhavaś ca_eva na_aśūnyasya_upapadyate ||9||\n418,6-8 ::: saṃbhavo vibhavaś ca_eva na_eka ity upapadyate |
saṃbhavo vibhavaś ca_eva na na_anety upapadyate ||10||\n419,1-6 ::: dṛśyate saṃbhavaś ca_eva vibhavaś ca_eva te bhavet |
dṛśyate saṃbhavaś ca_eva mohād vibhava eva ca ||11||\n419,11-12 ::: na bhāvāj jāyate bhāvo bhāvo ’bhāvān na jāyate |
na_abhāvāj jāyate ’bhāvo ’bhāvo bhāvān na jāyate ||12||\n421,3-4 ::: na svato jāyate bhāvaḥ parato na_eva jāyate |
na svataḥ parataś ca_eva jāyate jāyate kutaḥ ||13||\n421,9-12 ::: bhāvam abhyupapannasya śāśvata_ucchedadarśanam |
prasajyate sa bhāvo hi nityo ’nityo ’tha vā bhavet ||14||\n422,6-8 ::: bhāvam abhyupapannasya na_eva_ucchedo na śāśvatam |
udayavyayasaṃtānaḥ phalahetvor bhavaḥ sa hi ||15||\n422,15-423,2 ::: udayavyayasaṃtānaḥ phalahetvor bhavaḥ sa cet |
vyayasya_apunarutpatter hetu_ucchedaḥ prasajyate ||16||\n423,14-424,4 ::: sadbhāvasya svabhāvena na_asadbhāvaś ca yujyate |
nirvāṇakāle ca_ucchedaḥ praśamād bhavasaṃtateḥ ||17||\n425,4-5 ::: carame na niruddhe ca prathamo yujyate bhavaḥ |
carame na_aniruddhe ca prathamo yujyate bhavaḥ ||18||\n426,1-2 ::: nirudhyamāne carame prathamo yadi jāyate |
nirudhyamāna ekaḥ syāj jāyamāno ’paro bhavet ||19||\n426,8-9 ::: na cen nirudhyamānaś ca jāyamānaś ca yujyate |
sārdhaṃ ca mriyate yeṣu teṣu skandheṣu jāyate ||20||\n427,1-6 ::: evaṃ triṣv api kāleṣu na yuktā bhavasaṃtatiḥ |
triṣu kāleṣu yā na_asti sā kathaṃ bhavasaṃtatiḥ ||21||\n430,4-5 ::: saṃbhavavibhavaparīkṣā nāma_ekaviṃśatitamaṃ prakaraṇaṃ ||\n[(bm :: 1 :: Chapter XXII: Tathāgataparīkṣā)][(cs :: verse)]432,12-13 ::: skandhā na na_anyaḥ skandhebhyo na_asmin skandhā na teṣu saḥ |
tathāgataḥ skandhavān na katamo ’tra tathāgataḥ ||1||\n436,5-6 ::: buddhaḥ skandhān upādāya yadi na_asti svabhāvataḥ |
svabhāvataś ca yo na_asti kutaḥ sa parabhāvataḥ ||2||\n437,1-2 ::: pratītya parabhāvaṃ yaḥ so ’nātmety upapadyate |
yaś ca_anātmā sa ca kathaṃ bhaviṣyati tathāgataḥ ||3||\n437,10-12 ::: yadi na_asti svabhāvaś ca parabhāvaḥ kathaṃ bhavet |
svabhāvaparabhāvābhyām ṛte kaḥ sa tathāgataḥ ||4||\n438,2-3 ::: skandhān yady anupādāya bhavet kaścit tathāgataḥ |
sa idānīm upādadyād upādāya tato bhavet ||5||\n438,9-11 ::: skandhāṃś ca_apy anupādāya na_asti kaścit tathāgataḥ |
yaś ca na_asty anupādāya sa upādāsyate katham ||6||\n439,1-4 ::: na bhavaty anupādattam upādānaṃ ca kiṃ cana |
na ca_asti nirupādānaḥ kathaṃ cana tathāgataḥ ||7||\n439,6-7 ::: tattva_anyatvena yo na_asti mṛgyamāṇaś ca pañcadhā |
upādānena sa kathaṃ prajñapyate tathāgataḥ ||8||\n439,13-440,5 ::: yad apīdam upādānaṃ tat svabhāvān na vidyate |
svabhāvataś ca yan na_asti kutas tat parabhāvataḥ ||9||\n440,16-441,1 ::: evaṃ śūnyam upādānam upādātā ca sarvaśaḥ |
prajñapyate ca śūnyena kathaṃ śūnyas tathāgataḥ ||10||\n444,1-7 ::: śūnyam iti na vaktavyam aśūnyam iti vā bhavet |
ubhayaṃ na_ubhayaṃ ca_iti prajñaptyarthaṃ tu kathyate ||11||\n446,7-8 ::: śāśvatāśāśvatādy atra kutaḥ śānte catuṣṭayam |
antānanta_ādi ca_apy atra kutaḥ śānte catuṣṭayam ||12||\n447,5-6 ::: ghanagrāho gṛhītas tu yena_asti_iti tathāgataḥ |
na_asti_iti sa vikalpayan nirvṛtasya_api kalpayet ||13||\n447,12-13 ::: svabhāvataś ca śūnye ’smiṃś cintā na_eva_upapadyate |
paraṃ nirodhād bhavati buddho na bhavati_iti vā ||14||\n448,3-4 ::: prapañcayanti ye buddhaṃ prapañcātītam avyayam |
te prapañcahatāḥ sarve na paśyanti tathāgatam ||15||\n448,19-449,2 ::: tathāgato yatsvabhāvas tatsvabhāvam idaṃ jagat |
tathāgato niḥsvabhāvo niḥsvabhāvam idaṃ jagat ||16||\n450,11-12 ::: tathāgataparīkṣā nāma dvāviṃśatitamaṃ prakaraṇaṃ ||\n[(bm :: 1 :: Chapter XXIII: Viparyāsaparīkṣā)][(cs :: verse)]451,9-10 ::: saṃkalpaprabhavo rāgo dveṣo mohaś ca kathyate |
śubhāśubhaviparyāsān saṃbhavanti pratītya hi ||1||\n453,1-2 ::: śubhāśubhaviparyāsān saṃbhavanti pratītya ye |
te svabhāvān na vidyante tasmāt kleśā na tattvataḥ ||2||\n453,7-8 ::: ātmano ’stitvanāstitve na kathaṃ cic ca sidhyataḥ |
taṃ vināstitvanāstitve kleśānāṃ sidhyataḥ katham ||3||\n453,13-14 ::: kasya cid dhi bhavantīme kleśāḥ sa ca na sidhyati |
kaścid āho vinā kaṃcit santi kleśā na kasyacit ||4||\n454,10-11 ::: svakāyadṛṣṭivat kleśāḥ kliṣṭe santi na pañcadhā |
svakāyadṛṣṭivat kliṣṭaṃ kleśeṣv api na pañcadhā ||5||\n455,15-17 ::: svabhāvato na vidyante śubhāśubhaviparyayāḥ |
pratītya katamān kleśāḥ śubhāśubhaviparyayān ||6||\n456,4-5 ::: rūpaśabdarasasparśā gandhā dharmāś ca ṣaḍvidham |
vastu rāgasya doṣasya mohasya ca vikalpyate ||7||\n457,11-14 ::: rūpaśabdarasasparśā gandhā dharmāś ca kevalāḥ |
gandharvanagarākārā marīcisvapnasaṃnibhāḥ ||8||\n458,1-2 ::: aśubhaṃ vā śubhaṃ vāpi kutas teṣu bhaviṣyati |
māyāpuruṣakalpeṣu pratibimbasameṣu ca ||9||\n458,11-12 ::: anapekṣya śubhaṃ na_asty aśubhaṃ prajñapayemahi |
yat pratītya śubhaṃ tasmāc chubhaṃ na_eva_upapadyate ||10||\n459,7-8 ::: anapekṣyāśubhaṃ na_asti śubhaṃ prajñapayemahi |
yat pratītyāśubhaṃ tasmād aśubhaṃ na_eva vidyate ||11||\n459,16-17 ::: avidyamāne ca śubhe kuto rāgo bhaviṣyati |
aśubhe ’vidyamāne ca kuto dveṣo bhaviṣyati ||12||\n460,5-6 ::: anitye nityam ity evaṃ yadi grāho viparyayaḥ |
nānityaṃ vidyate śūnye kuto grāho viparyayaḥ ||13||\n462,8-9 ::: anitye nityam ity evaṃ yadi grāho viparyayaḥ |
anityam ity api grāhaḥ śūnye kiṃ na viparyayaḥ ||14||\n465,5-6 ::: yena gṛhṇāti yo grāho grahītā yac ca gṛhyate |
upaśāntāni sarvāṇi tasmād grāho na vidyate ||15||\n466,14-15 ::: avidyamāne grāhe ca mithyā vā samyag eva vā |
bhaved viparyayaḥ kasya bhavet kasya_aviparyayaḥ ||16||\n467,1-2 ::: na ca_api viparītasya saṃbhavanti viparyayāḥ |
na ca_apy aviparītasya saṃbhavanti viparyayāḥ ||17||\n467,3-4 ::: na viparyasyamānasya saṃbhavanti viparyayāḥ |
vimṛśasva svayaṃ kasya saṃbhavanti viparyayāḥ ||18||\n467,18-468,1 ::: anutpannāḥ kathaṃ nāma bhaviṣyanti viparyayāḥ |
viparyayeṣv ajāteṣu viparyayagataḥ kutaḥ ||19||\n468,3-4 ::: na svato jāyate bhāvaḥ parato na_eva jāyate |
na svataḥ parataś ca_iti viparyayagataḥ kutaḥ ||20||\n468,8-9 ::: ātmā ca śuci nityaṃ ca sukhaṃ ca yadi vidyate |
ātmā ca śuci nityaṃ ca sukhaṃ ca na viparyayaḥ ||21||\n469,1-2 ::: na_ātmā ca śuci nityaṃ ca sukhaṃ ca yadi vidyate |
anātmā ’śucy anityaṃ ca na_eva duḥkhaṃ ca vidyate ||22||\n469,9-10 ::: evaṃ nirudhyate ’vidyā viparyayanirodhanāt |
avidyāyāṃ niruddhāyāṃ saṃskārādyaṃ nirudhyate ||23||\n471,3-4 ::: yadi bhūtāḥ svabhāvena kleśāḥ kecid dhi kasyacit |
kathaṃ nāma prahīyeran kaḥ svabhāvaṃ prahāsyati ||24||\n471,12-13 ::: yady abhūtāḥ svabhāvena kleśāḥ kecid dhi kasyacit |
kathaṃ nāma prahīyeran ko ’sadbhāvaṃ prahāsyati ||25||\n474,11-12 ::: viparyāsaparīkṣā nāma trayoviṃśatitamaṃ prakaraṇaṃ ||\n[(bm :: 1 :: Chapter XXIV: Āryasatyaparīkṣā)][(cs :: verse)]475,4-5 ::: yadi śūnyam idaṃ sarvam udayo na_asti na vyayaḥ |
caturṇām āryasatyānām abhāvas te prasajyate ||1||\n477,7-8 ::: parijñā ca prahāṇaṃ ca bhāvanā sākṣikarma ca |
caturṇām āryasatyānām abhāvān na_upapadyate ||2||\n477,14-15 ::: tadabhāvān na vidyante catvāry āryaphalāni ca |
phala_abhāve phalasthā no na santi pratipannakāḥ ||3||\n478,1-2 ::: saṃgho na_asti na cet santi te ’ṣṭau puruṣapudgalāḥ |
abhāvāc ca_āryasatyānāṃ saddharmo ’pi na vidyate ||4||\n478,3-489,4 ::: dharme ca_asati saṃghe ca kathaṃ buddho bhaviṣyati |
evaṃ trīṇy api ratnāni bruvāṇaḥ pratibādhase ||5||\n489,5-10 ::: śūnyatāṃ phalasadbhāvam adharmaṃ dharmam eva ca |
sarvasaṃvyavahārāṃś ca laukikān pratibādhase ||6||\n490,6-7 ::: atra brūmaḥ śūnyatāyāṃ na tvaṃ vetsi prayojanam |
śūnyatāṃ śūnyatārthaṃ ca tata evaṃ vihanyase ||7||\n492,4-5 ::: dve satye samupāśritya buddhānāṃ dharmadeśanā |
lokasaṃvṛtisatyaṃ ca satyaṃ ca paramārthataḥ ||8||\n494,4-5 ::: ye ’nayor na vijānanti vibhāgaṃ satyayor dvayoḥ |
te tattvaṃ na vijānanti gambhīraṃ buddhaśāsane ||9||\n494,12-13 ::: vyavahāram anāśritya paramārtho na deśyate |
paramārtham anāgamya nirvāṇaṃ na_adhigamyate ||10||\n495,1-2 ::: vināśayati durdṛṣtā śūnyatā mandamedhasam |
sarpo yathā durgṛhīto vidyā vā duṣprasādhitā ||11||\n498,3-4 ::: ataś ca pratyudāvṛttaṃ cittaṃ deśayituṃ muneḥ |
dharmaṃ matvāsya dharmasya mandair duravagāhatām ||12||\n499,4-5 ::: śūnyatāyām adhilayaṃ yaṃ punaḥ kurute bhavān |
doṣaprasaṅgo na_asmākaṃ sa śūnye na_upapadyate ||13||\n500,3-4 ::: sarvaṃ ca yujyate tasya śūnyatā yasya yujyate |
sarvaṃ na yujyate tasya śūnyaṃ yasya na yujyate ||14||\n502,1-2 ::: sa tvaṃ doṣān ātmanīyān asmāsu paripātayan |
aśvam eva_abhirūḍhaḥ sann aśvam eva_asi vismṛtaḥ ||15||\n502,7-8 ::: svabhāvād yadi bhāvānāṃ sadbhāvam anupaśyasi |
ahetupratyayān bhāvāṃs tvam evaṃ sati paśyasi ||16||\n503,1-2 ::: kāryaṃ ca kāraṇaṃ ca_eva kartāraṃ karaṇaṃ kriyām |
utpādaṃ ca nirodhaṃ ca phalaṃ ca pratibādhase ||17||\n503,10-11 ::: yaḥ pratītyasamutpādaḥ śūnyatāṃ tāṃ pracakṣmahe |
sā prajñaptir upādāya pratipat sā_eva madhyamā ||18||\n505,2-3 ::: apratītya samutpanno dharmaḥ kaścin na vidyate |
yasmāt tasmād aśūnyo hi dharmaḥ kaścin na vidyate ||19||\n505,18-506,1 ::: yady aśūnyam idaṃ sarvam udayo na_asti na vyayaḥ |
caturṇām āryasatyānām abhāvas te prasajyate ||20||\n506,3-4 ::: apratītya samutpannaṃ kuto duḥkhaṃ bhaviṣyati |
anityam uktaṃ duḥkhaṃ hi tat svābhāvye na vidyate ||21||\n506,13-14 ::: svabhāvato vidyamānaṃ kiṃ punaḥ samudeṣyate |
tasmāt samudayo na_asti śūnyatāṃ pratibādhataḥ ||22||\n507,6-7 ::: na nirodhaḥ svabhāvena sato duḥkhasya vidyate |
svabhāvaparyavasthānān nirodhaṃ pratibādhase ||23||\n507,12-13 ::: svābhāvye sati mārgasya bhāvanā na_upapadyate |
athāsau bhāvyate mārgaḥ svābhāvyaṃ te na vidyate ||24||\n508,7-8 ::: yadā duḥkhaṃ samudayo nirodhaś ca na vidyate |
mārgo duḥkhanirodhatvāt katamaḥ prāpayiṣyati ||25||\n508,13-14 ::: svabhāvenāparijñānaṃ yadi tasya punaḥ katham |
parijñānaṃ nanu kila svabhāvaḥ samavasthitaḥ ||26||\n509,7-8 ::: prahāṇasākṣātkaraṇe bhāvanā ca_evam eva te |
parijñāvan na yujyante catvāry api phalāni ca ||27||\n510,1-2 ::: svabhāvenānadhigataṃ yat phalaṃ tat punaḥ katham |
śakyaṃ samadhigantuṃ syāt svabhāvaṃ parigṛhṇataḥ ||28||\n510,5-6 ::: phala_abhāve phalasthā no na santi pratipannakāḥ |
saṃgho na_asti na cet santi te ’ṣṭau puruṣapudgalāḥ ||29||\n510,7-8 ::: abhāvāc ca_āryasatyānāṃ saddharmo ’pi na vidyate |
dharme ca_asati saṃghe ca kathaṃ buddho bhaviṣyati ||30||\n510,11-12 ::: apratītyāpi bodhiṃ ca tava buddhaḥ prasajyate |
apratītyāpi buddhaṃ ca tava bodhiḥ prasajyate ||31||\n511,6-7 ::: yaś ca_abuddhaḥ svabhāvena sa bodhāya ghaṭann api |
na bodhisattvacaryāyāṃ bodhiṃ te ’dhigamiṣyati ||32||\n511,11-12 ::: na ca dharmam adharmaṃ vā kaścij jātu kariṣyati |
kim aśūnyasya kartavyaṃ svabhāvaḥ kriyate na hi ||33||\n512,1-2 ::: vinā dharmam adharmaṃ ca phalaṃ hi tava vidyate |
dharma_adharmanimittaṃ ca phalaṃ tava na vidyate ||34||\n512,9-10 ::: dharma_adharmanimittaṃ vā yadi te vidyate phalam |
dharma_adharmasamutpannam aśūnyaṃ te kathaṃ phalam ||35||\n513,1-2 ::: sarvasaṃvyvahārāṃś ca laukikān pratibādhase |
yat pratītyasamutpādaśūnyatāṃ pratibādhase ||36||\n513,4-5 ::: na kartavyaṃ bhavet kiṃcid anārabdhā bhavet kriyā |
kārakaḥ syād akurvāṇaḥ śūnyatāṃ pratibādhataḥ ||37||\n513,10-11 ::: ajātam aniruddhaṃ ca kūṭaśthaṃ ca bhaviṣyati |
vicitrābhir avasthābhiḥ svabhāve rahitaṃ jagat ||38||\n515,3-4 ::: asaṃprāptasya ca prāptir duḥkhaparyantakarma ca |
sarvakleśaprahāṇaṃ ca yady aśūnyaṃ na vidyate ||39||\n515,9-10 ::: yaḥ pratītyasamutpādaṃ paśyati_idaṃ sa paśyati |
duḥkhaṃ samudayaṃ ca_eva nirodhaṃ mārgam eva ca ||40||\n518,7-8 ::: āryasatyaparīkṣā nāma caturviṃśatitamaṃ prakaraṇaṃ ||\n[(bm :: 1 :: Chapter XXV: nirvāṇaparīkṣā)][(cs :: verse)]519,4-5 ::: yadi śūnyam idaṃ sarvam udayo na_asti na vyayaḥ |
prahāṇād vā nirodhād vā kasya nirvāṇam iṣyate ||1||\n521,2-3 ::: yady aśūnyam idaṃ sarvam udayo na_asti na vyayaḥ |
prahāṇād vā nirodhād vā kasya nirvāṇam iṣyate ||2||\n521,10-11 ::: aprahīṇam asaṃprāptam anucchinnam aśāśvatam |
aniruddham anutpannam etan nirvāṇam ucyate ||3||\n524,12-13 ::: bhāvas tāvan na nirvāṇaṃ jarāmaraṇalakṣaṇam |
prasajyeta_asti bhāvo hi na jarāmaraṇaṃ vinā ||4||\n526,1-2 ::: bhāvaś ca yadi nirvāṇaṃ nirvāṇaṃ saṃskṛtaṃ bhavet |
na_asaṃskṛto hi vidyate bhāvaḥ kva cana kaś cana ||5||\n526,9-10 ::: bhāvaś ca yadi nirvāṇam anupādāya tat katham |
nirvāṇaṃ na_anupādāya kaścid bhāvo hi vidyate ||6||\n527,3-4 ::: yadi bhāvo na nirvāṇam abhāvaḥ kiṃ bhaviṣyati |
nirvāṇaṃ yatra bhāvo na na_abhāvas tatra vidyate ||7||\n527,11-12 ::: yady abhāvaś ca nirvāṇam anupādāya tat katham |
nirvāṇaṃ na hy abhāvo ’sti yo ’nupādāya vidyate ||8||\n529,1-2 ::: ya ājavaṃjavībhāva upādāya pratītya vā |
so ’pratītya_anupādāya nirvāṇam upadiśyate ||9||\n530,5-6 ::: prahāṇaṃ ca_abravīc chāstā bhavasya vibhavasya ca |
tasmān na bhāvo na_abhāvo nirvāṇam iti yujyate ||10||\n531,1-2 ::: bhaved abhāvo bhāvaś ca nirvāṇam ubhayaṃ yadi |
bhaved abhāvo bhāvaś ca mokṣas tac ca na yujyate ||11||\n531,7-8 ::: bhaved abhāvo bhāvaś ca nirvāṇam ubhayaṃ yadi |
na_anupādāya nirvāṇam upādāyobhayaṃ hi tat ||12||\n531,14-15 ::: bhaved abhāvo bhāvaś ca nirvāṇam ubhayaṃ katham |
asaṃskṛtaṃ hi nirvāṇaṃ bhāva_abhāvau ca saṃskṛtau ||13||\n532,7-8 ::: bhaved abhāvo bhāvaś ca nirvāṇa ubhayaṃ katham |
tayor abhāvo hy ekatra prakāśatamasor iva ||14||\n532,13-14 ::: na_eva_abhāvo na_eva bhāvo nirvāṇam iti yā ’ñjanā |
abhāve ca_eva bhāve ca sā siddhe sati sidhyati ||15||\n533,6-7 ::: na_eva_abhāvo na_eva bhāvo nirvāṇaṃ yadi vidyate |
na_eva_abhāvo na_eva bhāva iti kena tad ajyate ||16||\n534,5-6 ::: paraṃ nirodhād bhagavān bhavati_ity eva na_ajyate |
na bhavaty ubhayaṃ ca_iti na_ubhayaṃ ca_iti na_ajyate ||17||\n534,13-14 ::: tiṣṭhamāno ’pi bhagavān bhavati_ity eva na_ajyate |
na bhavaty ubhayaṃ ca_iti na_ubhayaṃ ca_iti na_ajyate ||18||\n535,2-3 ::: na saṃsārasya nirvāṇāt kiṃcid asti viśeṣaṇam |
na nirvāṇasya saṃsārāt kiṃcid asti viśeṣaṇam ||19||\n535,9-10 ::: nirvāṇasya ca yā koṭiḥ koṭiḥ saṃsaraṇasya ca |
na tayor antaraṃ kiṃcit susūkṣmam api vidyate ||20||\n536,1-2 ::: paraṃ nirodhād antādyāḥ śāśvatādyāś ca dṛṣṭayaḥ |
nirvāṇam aparāntaṃ ca pūrvāntaṃ ca samāśritāḥ ||21||\n537,3-4 ::: śūnyeṣu sarvadharmeṣu kim anantaṃ kim antavat |
kim anantam antavac ca na_anantaṃ na_antavac ca kim ||22||\n537,5-6 ::: kiṃ tad eva kim anyat kiṃ śāśvataṃ kim aśāśvatam |
aśāśvataṃ śāśvataṃ ca kiṃ vā na_ubhayam apy atha ||23||\n538,3-4 ::: sarva_upalambha_upaśamaḥ prapañca_upaśamaḥ śivaḥ |
na kva cit kasyacit kaścid dharmo buddhena deśitaḥ ||24||\n541,6-7 ::: nirvāṇaparīkṣā nāma pañcaviṃśatitamaṃ prakaraṇaṃ ||\n[(bm :: 1 :: Chapter XXVI: Dvādaśāṅgaparīkṣā)][(cs :: verse)]542,10-11 ::: punarbhavāya saṃskārān avidyānivṛtas tridhā |
abhisaṃskurute yāṃs tair gatiṃ gacchati karmabhiḥ ||1||\n543,5-8 ::: vijñānaṃ saṃniviśate saṃskārapratyayaṃ gatau |
saṃniviṣṭe ’tha vijñāne nāmarūpaṃ niṣicyate ||2||\n552,8-553,4 ::: niṣikte nāmarūpe tu ṣaḍāyatanasaṃbhavaḥ |
ṣaḍāyatanam āgamya saṃsparśaḥ saṃpravartate ||3||\n553,6-7 ::: cakṣuḥ pratītya rūpaṃ ca samanvāhāram eva ca |
nāmarūpaṃ pratītya_evaṃ vijñānaṃ saṃpravartate ||4||\n553,8-554,6 ::: saṃnipātas trayāṇāṃ yo rūpavijñānacakṣuṣām |
sparśaḥ sa tasmāt sparśāc ca vedanā saṃpravartate ||5||\n554,11-555,7 ::: vedanāpratyayā tṛṣṇā vedanārthaṃ hi tṛṣyate |
tṛṣyamāṇa upādānam upādatte caturvidham ||6||\n556,1-2 ::: upādāne sati bhava upādātuḥ pravartate |
syād dhi yady anupādāno mucyeta na bhaved bhavaḥ ||7||\n556,3-557,6 ::: pañca skandhāḥ sa ca bhavo bhavāj jātiḥ pravartate |
jarāmaraṇaduḥkha_ādi śokāḥ saparidevanāḥ ||8||\n557,7-13 ::: daurmanasyam upāyāsā jāter etat pravartate |
kevalasya_evam etasya duḥkhaskandhasya saṃbhavaḥ ||9||\n558,5-6 ::: saṃsāramūlaṃ saṃskārān avidvān saṃskaroty ataḥ |
avidvān kārakas tasmān na vidvāṃs tattvadarśanāt ||10||\n558,14-559,2 ::: avidyāyāṃ niruddhāyāṃ saṃskārāṇām asaṃbhavaḥ |
avidyāyā nirodhas tu jñānasya_asya_eva bhāvanāt ||11||\n559,10-11 ::: tasya tasya nirodhena tat tan na_abhipravartate |
duḥkhaskandhaḥ kevalo ’yam evaṃ samyag nirudhyate ||12||\n570,3-4 ::: dvādasa_aṅgabhāvaparīkṣā nāma ṣaḍviṃśatitamaṃ prakaraṇaṃ ||\n[(bm :: 1 :: Chapter XXVII: Dr̥ṣṭiparīkṣā)][(cs :: verse)]571,10-11 ::: [abhūm atītam adhvānaṃ na_abhūvam iti dṛṣṭayaḥ |][(cn :: Line missing in ms.; reconstructed from the Tibetan by LVP.)]
yās tāḥ śāśvatalokādyāḥ pūrvāntaṃ samupāśritāḥ ||1||\n573,3-4 ::: dṛṣṭayo na bhaviṣyāmi kim anyo ’nāgate ’dhvani |
bhaviṣyāmi_iti ca_anta_ādyā aparāntaṃ samāśritāḥ ||2||\n573,14-15 ::: abhūm atītam adhvānam ity etan na_upapadyate |
yo hi janmasu pūrveṣu sa eva na bhavaty ayam ||3||\n574,12-575,1 ::: sa eva_ātmeti tu bhaved upādānaṃ viśiṣyate |
upādānavinirmukta ātmā te katamaḥ punaḥ ||4||\n575,8-9 ::: upādānavinirmukto na_asty ātmeti kṛte sati |
syād upādānam eva_ātmā na_asti ca_ātmeti vaḥ punaḥ ||5||\n576,1-2 ::: na ca_upādānam eva_ātmā vyeti tat samudeti ca |
kathaṃ hi nāma_upādānam upādātā bhaviṣyati ||6||\n577,3-4 ::: anyaḥ punar upādānād ātmā na_eva_upapadyate |
gṛhyeta hy anupādāno yady anyo na ca gṛhyate ||7||\n577,9-578,3 ::: evaṃ na_anya upādānān na ca_upādānam eva saḥ |
ātmā na_asty anupādāno na_api na_asty eṣa niścayaḥ ||8||\n578,11-12 ::: na_abhūm atītam adhvānam ity etan na_upapadyate |
yo hi janmasu pūrveṣu tato ’nyo na bhavaty ayam ||9||\n579,2-3 ::: yadi hy ayaṃ bhaved anyaḥ pratyākhyāya_api taṃ bhavet |
tathā_eva ca sa saṃtiṣṭhet tatra jāyeta ca_amṛtaḥ ||10||\n578,n4 ::: [ucchedaḥ karmaṇāṃ nāśaḥ kṛtam anyena karma ca |
pratisaṃvedayed anya evam ādi prasajyate ||11||][(cn :: Verse missing in ms.; reconstructed from the Tibetan by LVP.)]\n580,9-10 ::: na_apy abhūtvā samudbhūto doṣo hy atra prasajyate |
kṛtako vā bhaved ātmā saṃbhūto vā_apy ahetukaḥ ||12||\n581,10-11 ::: evaṃ dṛṣtir atīte yā na_abhūm aham abhūm aham |
ubhayaṃ na_ubhayaṃ ca_iti na_eṣā samupapadyate ||13||\n582,3-4 ::: adhvany anāgate kiṃ nu bhaviṣyāmi_iti darśanam |
na bhaviṣyāmi cety etad atītenādhvanā samam ||14||\n583,1-2 ::: sa devaḥ sa manuṣyaś ced evaṃ bhavati śāśvatam |
anutpannaś ca devaḥ syāj jāyate na hi śāśvatam ||15||\n583,10-11 ::: devād anyo manuṣyaś ced aśāśvatam ato bhavet |
devād anyo manuṣyaś cet saṃtatir na_upapadyate ||16||\n584,10-11 ::: divyo yady ekadeśaḥ syād ekdeśaś ca mānuṣaḥ |
aśāśvataṃ śāśvataṃ ca bhavet tac ca na yujyate ||17||\n585,1-2 ::: aśāśvataṃ śāśvataṃ ca prasiddham ubhayaṃ yadi |
siddhe na śāśvataṃ kāmaṃ na_eva_aśāśvatam ity api ||18||\n585,11-12 ::: kutaścid āgataḥ kaścit kiṃcid gacchet punaḥ kva cit |
yadi tasmād anādis tu saṃsāraḥ syān na ca_asti saḥ ||19||\n586,10-11 ::: na_asti cec chāśvataḥ kaścit ko bhaviṣyaty aśāśvataḥ |
śāśvato ’śāśvataś ca_api dvābhyām ābhyāṃ tiraskṛtaḥ ||20||\n587,4-5 ::: antavān yadi lokaḥ syāt paralokaḥ kathaṃ bhavet |
atha_apy anantavāl lokaḥ paralokaḥ kathaṃ bhavet ||21||\n587,13-14 ::: skandhānām eṣa saṃtāno yasmād dīpa_arciṣām iva |
tasmān na_anantavattvaṃ ca na_antavattvaṃ ca yujyate ||22||\n588,4-5 ::: pūrve yadi ca bhajyerann utpadyeran na ca_apy amī |
skandhāḥ skandhān pratītyemān atha loko ’ntavān bhavet ||23||\n588,9-10 ::: pūrve yadi na bhajyerann utpadyeran na ca_apy amī |
skandhāḥ skandhān pratītyemāl loko ’nanto bhaved atha ||24||\n589,1-2 ::: antavān ekadeśaś ced ekadeśas tv anantavān |
syād antavān anantaś ca lokas tac ca na yujyate ||25||\n589,7-8 ::: kathaṃ tāvad upādātur ekadeśo vinaṅkṣyate |
na naṅkṣyate ca_ekadeśa evaṃ caitan na yujyate ||26||\n590,8-9 ::: upādāna_ekadeśaś ca kathaṃ nāma vinaṅkṣyate |
na naṅkṣyate ca_ekadeśo naitad apy upapadyate ||27||\n590,12-13 ::: antavac ca_apy anantaṃ ca prasiddham ubhayaṃ yadi |
siddhe na_eva_antavat kāmaṃ na_eva_anantavad ity api ||28||\n591,4-5 ::: atha vā sarvabhāvānāṃ śūnyatvāc chāśvatādayaḥ |
kva kasya katamāḥ kasmāt saṃbhaviṣyanti dṛṣṭayaḥ ||29||\n592,2-3 ::: sarvadṛṣṭiprahāṇāya yaḥ saddharmam adeśayat |
anukampām upādāya taṃ namasyāmi gautamam ||30||\n594,7-8 ::: dṛṣṭiparīkṣā nāma saptaviṃśatitamaṃ prakaraṇaṃ samāptaṃ |\n[(bm :: 1 :: Colophon)]594,9-10 ::: samāptaṃ ca_idaṃ madhyamakaśāstraṃ sakalalaukikalokottarapravacananītaneya_arthavyākhyānanaipuṇyaviśāradaṃ śrāvakapratyekabuddha_anuttarasamyaksaṃbuddhabodhimaṇḍa_āsanadāyakam iti ||\n<library id="2" />\n<syntaxvariant uid="" edit="Yes">\n<syntaxvariant uid="" edit="No">\n<from>'a_a', 'a_ā', 'ā_a', 'ā_ā', 'i_i', 'i_ī', 'ī_i', 'ī_ī', 'u_u', 'u_ū', 'ū_u', 'ū_ū', 'a_i', 'a_ī', 'ā_i', 'a_ī', 'a_e', 'ā_e', 'a_u', 'a_ū', 'ā_u', 'ā_ū', 'a_o', 'ā_o'</from>\n<to>'ā', 'ā', 'ā', 'ā', 'ī', 'ī', 'ī', 'ī', 'ū', 'ū', 'ū', 'ū', 'e', 'e', 'e', 'e', 'ai', 'ai', 'o', 'o', 'o', 'o', 'au', 'au'</to>\n<syntaxname>Sandhi, ingen noter/tagger</syntaxname>\n<from>'<.*?\_/?\_s*>', '\_[\_s*\_(\_s*.*?\_s*\_)\_s*\_]', 'a_a', 'a_ā', 'ā_a', 'ā_ā', 'i_i', 'i_ī', 'ī_i', 'ī_ī', 'u_u', 'u_ū', 'ū_u', 'ū_ū', 'a_i', 'a_ī', 'ā_i', 'a_ī', 'a_e', 'ā_e', 'a_u', 'a_ū', 'ā_u', 'ā_ū', 'a_o', 'ā_o'</from>\n<to>, , 'ā', 'ā', 'ā', 'ā', 'ī', 'ī', 'ī', 'ī', 'ū', 'ū', 'ū', 'ū', 'e', 'e', 'e', 'e', 'ai', 'ai', 'o', 'o', 'o', 'o', 'au', 'au'</to>\nHentet fra «https://wiki.uio.no/hf/dmlf/index.php?title=Kategori:Polyglotta:Documentation:Example3&oldid=298»\nDenne siden ble sist endret 2. sep. 2011 kl. 11:19.


timestamp: tn

url: =Kevi Rite Jaish Movie - Kevi Rite Jaish Film - New Latest Gujarati Movies 2012 | Kevi Rite Jaish | Kevi Rite Jaish Gujarati Film | Review of Gujarati Movie Kevi Rite Jaish | Kevi Rite Jaish Gujarati Movie Review | Kevi Rite Jaish Online | Kevi Rite Jaish Gujarati Movie | Kevi Rite Jaish Release Data | Kevi Rite Jaish Trailer | Kevi Rite Jaish Film Trailer | Kevi Rite Jaish USA | Kevi Rite Jaish Online Movie | Review of of Kevi Rite Jaish Movie | Vishvesh Parmar Kevi Rite Jaish | Kevi Rite Jaish America | Kevi Rite Jaish Film Song | Kevi Rite Jaish Suraj Jagan | Abhishek Jain Kevi Rite Jaish | Kevi Rite Jaish 2012 Release Date | Kevi Rite Jaish Gujarati Film Review | Movie Review of Kevi Rite Jaish\nKevi Rite Jaish Movie - Kevi Rite Jaish Film - New Latest Gujarati Movies 2012\nKevi Rite Jaish 2012 is A Gujarati Film. Kevi Rite Jaish Movie is directed by Abhishek Jain and produced by Nayan Jain.\n“Kevi Rite Jaish Movie” stars Divyang Thakker, Tejal Panchasara, Kenneth Desai and Anang Desai. The film was filmed with a RED Camera in Ahmedabad, Gujarat. This is the first time a RED Camera has been used in India for regional films.\n“Kevi Rite Jaish Film” is a story about Patel's - a Gujarati farmer community - of migrating to the U.S.A. Over the last half century. In last few years millions of Patel's have migrated to the U.S.A and have come to dominate it's Motel industry. One of such Patel families and their continuous efforts to immigrate to the United States are center of alteration in this Latest Upcoming Gujarati Film “Kevi Rite Jaise”.\nLatest Upcoming Gujarati Movie - Tu Maro Kon Lage\nKevi Rite Jaish Gujarati Movie - Cast\nVeronica Kalpana Gautam as Aayushi Patel\nHemin Trivedi as Panditji (Match maker)\nKevi Rite Jaish Gujarati Movie – Production\nDivyang Thakkar, the protagonist of the film, has mentioned it as "natural progression to do a local film, rather than try" his "luck in a Bollywood film immediately." The producers of the movie have claimed the use of red camera as the "first in the regional cinema in India".\nKevi Rite Jaish Gujarati Movie – Release Date\nOfficial Movie Release Date of “ Kevi Rite Jaish “ would be 16 th June 2012.\nOfficial Website of Gujarati Movie Kevi Rite Jaish\nKevi Rite Jaish Official Website - keviritejaish.com\nPosted On: 26/10/2012 02:24:54\nPosted On: 30/08/2012 04:31:58\nPosted On: 24/07/2012 11:08:55\naa picture bahu j saru 6..\nPosted On: 09/07/2012 05:28:05\nPosted On: 12/06/2012 01:44:10\nKevi Rite Jaish Movie - Kevi Rite Jaish Film - New Latest Gujarati Movies 2012, Kevi Rite Jaish, Kevi Rite Jaish Gujarati Film, Kevi Rite Jaish Online, Kevi Rite Jaish Gujarati Movie, Kevi Rite Jaish Release Data, Kevi Rite Jaish Trailer, Kevi Rite Jaish Film Trailer, Kevi Rite Jaish USA, Kevi Rite Jaish Online Movie, Review of of Kevi Rite Jaish Movie, Vishvesh Parmar Kevi Rite Jaish, Kevi Rite Jaish America, Kevi Rite Jaish Film Song, Kevi Rite Jaish Suraj Jagan, Abhishek Jain Kevi Rite Jaish, Kevi Rite Jaish 2012 Release Date, Review of Gujarati Movie Kevi Rite Jaish, Kevi Rite Jaish Gujarati Movie Review, Kevi Rite Jaish Gujarati Film Review, Movie Review of Kevi Rite Jaish


url: =niob | EUdict | Polish>Indonesian\nniob jacket, short coat primary document file beachy deferred payment (delayed payment) tool head Mongol to threaten, to coerce, to intimidate calculate disqualifiant viata(biografie) wiring tooth replantation Sitar bugle hula hoop Bryonia dioica Jacq. grande puissance (pol.) sovellus glass plexi anschlagfreier Drucker, nichtmechanischer Drucker valley tile нiзкi 勝利を決定的にする [しょうりをけっていてきにする] poprawka gotycki rebuttable waaghalzig catetere tuyo, tuya, tuyos, tuyas slighter studená voda (ž.) dispozitiv de ridicare starszawy; starszy remil oxacillin استعمال ، تطبيق انكباب طلب الوضعه قابليه predictability giling proa store-cupboard underthing po pierwsze graditi kule u zraku faultfinding apse Incas city planning Шипка анасонолистна eufemizm


url: =Gujarati, Surat, Hindu:Sutar, Groom-29, Gemini - Shaadi.com Matrimonial\tThe World's Largest Matrimonial Service\n( SH22439145 )\nhi i am pranav. i am at surat and i working RMC Readymix india Company As Asst. Manager - Project ( Gujarat Resion ) Basics & Lifestyle


url: =LEASE SHARE & SUBSCRIBE! SONG & WORDS BY WAHKEENA SITKA. Photography Credits Below...\nPosted by Embracing the Feminine Divine at 15:43


url: =Parmeshwara - Parmesara Lyrics | Love Aaj Kal Songs\nParmeshwara - Parmesara Hindi & English Song Lyrics\nHow Many Likes for Parmeshwara - Parmesara Song ?\nShare Your Comments About Parmeshwara - Parmesara\nParmeshwara - Parmesara song lyrics listed in the site are for promotional purposes only\nWe do not provide paid / free Parmeshwara - Parmesara song download.\nParmeshwara - Parmesara meaning & Parmeshwara - Parmesara lyrics meaning are available in the tamil Parmeshwara - Parmesara translation section.\nThere may be slight change from the original lyric and the Parmeshwara - Parmesara tamil lyrics & Parmeshwara - Parmesara English lyrics due to the typing error and request you to inform us using the feedback form.\nParmeshwara - Parmesara Mp3 is not available in the site and we request you to buy the original audio cd from Tamil Music Online Stores like


url: =anokhi vol 4 by antara traditional wear saree online shopping - Wholesaleyug\nOther Details Anokhi 4 by Antara .\nRate – 528 per Pcs .\nLEVISHA PARNIKA PURE COTTON FANCY DRESS MATERIAL COLLECTION WHOLES ...


url: =Материалы за Май 2017 года » Порно видео онлайн бесплатно // Bombato.Org\n9 489 | (0) | 31.05.2017\nТрахнул телочку в душе и кончил ей на попку\n2 136 | (0) | 31.05.2017\nМужчина записал себе в любовницы молодую сотрудницу и позвал ее в служебный туалет потрахаться на перекуре и снять любительское порно их отдыха.\n6 404 | (0) | 31.05.2017\n2 257 | (0) | 30.05.2017\n2 326 | (0) | 30.05.2017\nСексапильная телка трахается с другом мужа у него дома\n717 | (0) | 30.05.2017\nДевушка пришла к соседу со стандартным предложением: потрахаться. Все всё знали, никто ни о чем не разговаривал, и любовники сразу же отдались интимным утехам.\n2 659 | (0) | 30.05.2017\n1 464 | (0) | 29.05.2017\n9 468 | (0) | 29.05.2017\n4 524 | (0) | 29.05.2017\n885 | (0) | 28.05.2017\nДевка потекла от встречи со старым товарищем и бывшим парнем. Она с удовольствием согласилась зайти к нему в гости и провести там хотя бы полчаса без одежды, пока мужик не доведет ее до 2-го оргазма и не обольет спермой.\n3 391 | (0) | 28.05.2017\n4 527 | (0) | 28.05.2017\nРазвратная внучка залезла к деду на член\n5 126 | (0) | 28.05.2017\n842 | (0) | 27.05.2017\nЖена не захотела прибираться в доме, и начала заговаривать мужику зубы. Он повёлся на развод, и уже через пару минут супруги лизались и трахались, позабыв, что пыль из квартиры сама не денется никуда.\n5 003 | (0) | 27.05.2017\nСестра что-то рассказывала брата, только он не слушал её, а все посматривал на розовые щечки, карие глаза, яркие губы и большую упругую грудь. Порно инцест после этого не мог не произойти.\n6 356 | (0) | 26.05.2017\nНаставник организовал порно вместо занятий\n2 393 | (0) | 26.05.2017\nУчитель музыки не просто специалист в своей области. Он еще очень красивый и красноречивый мужчина, от которого текут почти все киски учениц. И он во всю этим пользуется.\nБратья и отец устроили порно с сестрой\n4 103 | (0) | 26.05.2017\nБратья и отец заехали к сестре поздравить её с Днем Рождения, и в качестве благодарности за оказанное внимание были награждены сексом с красивой девушкой, которая кому-то сестрой приходится, а кому-то - дочерью родной.


url: =7332BDF NACHI Bearing | 7332BDF NACHI bearin The NACHI company\nKOYO 7332BDF Bearing,KOYO7332BDF_Shanghai Allen Bearing. If you are interested in KOYO 7332BDF Bearing,please email us [email protected] E32922J NTN 4T-26878/26822 INA K35X42X18 NTN RNA2207LL/3AS KOYO 7332DF. GET PRICE BY E-MAIL. KOYO 7332DF Bearings,Price,Size Chart,CAD,KOYO 346332.


url: =Chapter id: 9753\npavamānasya jighnato hareś candrā asṛkṣateti harivatyo gāyatryo bhavanti chandomānām ayātayāmatāyai // (1) Par.?\npavamānasya jighnata iti vai bṛhato rūpaṃ hareś candrā asṛkṣateti jagatyā ubhayoḥ saharūpam upaiti sāmnaś ca chandasaś ca // (2) Par.?\nparīto ṣiñcatā sutam iti parivatyo bhavanty anto vai navamam ahas tasyaitāḥ paryāptyai // (3) Par.?\nasāvi somo aruṣo vṛṣā harir iti jagatyas satyas triṣṭubho rūpeṇa tasmāt triṣṭubhāṃ loke kriyante // (4) Par.?\nbharadvājasyādārasṛd bhavati // (6) Par.?\ndivodāsaṃ vai bharadvājapurohitaṃ nānājanāḥ paryayatanta sa upāsīdad ṛṣe gātuṃ me vindeti tasmā etena sāmnā gātum avindad gātuvid vā etatsāmānena dāre nāsṛnmeti tad adārasṛto 'dārasṛttvaṃ vindate gātuṃ na dāre dhāvaty adārasṛtā tuṣṭuvānaḥ // (7) Par.?\nsurūpaṃ bhavati yad eva surūpasya brāhmaṇam // (8) Par.?\nhariśrīnidhanaṃ bhavati // (9) Par.?\npaśavo vai hariśriyaḥ paśūnām avaruddhyai śriyaṃ ca haraś copaiti tuṣṭuvānaḥ // (10) Par.?\nsaindhukṣitaṃ bhavati yad eva saindhukṣitasya brāhmaṇam // (11) Par.?\ngatanidhanaṃ bābhravaṃ bhavati gatyai // (12) Par.?\nbabhrur vā etena kaumbhyo 'ñjasā svargaṃ lokam apaśyat svargasya lokasyānukhyātyai svargāl lokān na cyavate tuṣṭuvānaḥ // (13) Par.?\niḍānāṃ saṃkṣāro bhavati // (14) Par.?\npaśavo vā iḍā paśavaś chandomāḥ paśuṣv eva tat paśūn dadhāti // (15) Par.?\nṛṣabhaḥ pāvamāno bhavati // (16) Par.?\npaśavo vai chandomāḥ paśuṣv eva tan mithunam apyarjati prajātyai na ha vā anṛṣabhāḥ paśavaḥ prajāyante // (17) Par.?\npṛṣṭhaṃ bhavati // (18) Par.?\npṛṣṭhaṃ vā etad ahnāṃ yan navamaṃ pṛṣṭha eva tat pṛṣṭhena stuvate pratiṣṭhāyai // (19) Par.?\nkaulmalabarhiṣaṃ bhavati // (20) Par.?\nkulmalabarhir vā etena svargaṃ lokam apaśyat prajātiṃ bhūmānam agacchat prajāyate bahur bhavati kaulmalabarhiṣeṇa tuṣṭuvānaḥ // (21) Par.?\narkapuṣpaṃ bhavati // (22) Par.?\nannaṃ vai devā arka iti vadanti rasam asya puṣpam iti sarasam evānnādyam avarunddhe 'rkapuṣpeṇa tuṣṭuvānaḥ // (23) Par.?\ndairghyaśravasaṃ bhavati // (24) Par.?\ndīrghaśravā vai rājanya ṛṣir jyog aparuddho 'śanāyaṃś caran sa etad dairghaśravasam apaśyat tena sarvābhyo digbhyo 'nnādyam avārunddha sarvābhyo digbhyo 'nnādyam avarunddhe dairghaśravasena tuṣṭuvānaḥ // (25) Par.?\nvaiyaśvaṃ bhavati yad eva vaiyaśvasya brāhmaṇam // (26) Par.?\nābhīśavaṃ yad ābhīśavasya // (27) Par.?\ndevasthānaṃ bhavati pratiṣṭhāyai saṃskṛti bhavati saṃskṛtyai // (28) Par.?\nahar vā etad avlīyata tad devā devasthāne tiṣṭhantaḥ saṃkṛtinā samaskurvaṃs tat saṃkṛteḥ saṃkṛtitvaṃ devasthānena vai devāḥ svarge loke pratyatiṣṭhan svarge loke pratiṣṭhām ety etat // (29) Par.?\nvaruṇāya devatā rājyāya nātiṣṭhanta sa etad devasthānam apaśyat tato vai tās tasmai rājyāyātiṣṭhanta tiṣṭhante 'smai samānāḥ śraiṣṭhyāya // (30) Par.?\nkṣatrasyevāsya prakāśo bhavati pratitiṣṭhati ya evaṃ veda // (31) Par.?\nbhargo bhargeṇa tuṣṭuvāno bhavati yaśo yaśasā // (32) Par.?\nvāsiṣṭhaṃ bhavati yad eva vāsiṣṭhasya brāhmaṇam // (33) Par.?\ndīrghatamaso 'rko bhavaty annaṃ vā arko 'nnādyasyāvaruddhyai // (34) Par.?\nsāmarājaṃ bhavati sāmrājyam ādhipatyaṃ gacchati sāmarājñā tuṣṭuvānaḥ // (35) Par.?\ntad u saṃvad ity āhuḥ saṃvatā vai devāḥ svargaṃ lokaṃ prāyann udvatodāyan // (36) Par.?\nnidhanāntāḥ pavamānā bhavanty ahno dhṛtyai stomaḥ // (37) Par.?


url: =new project of Anandpur Sahib Stone Crusher\nRock crusher bumpers for 2000 jeep grand cherokee,stone crusher anandpur sahib proline studio. 100 stone crushers near anand pur sahib.stone crusher indian manufacturers, suppliers exporters registered users 34,35,386 anandpur sahib satycouk in fact it was chakk nanaki which had been founded in 1665 the foundation stone of anandpur sahib was laidon march 30, 1689 the area of chak.\nstone crusher anandpur sahib proline studio. 100 stone crushers near anand pur sahib.stone crusher indian manufacturers, suppliers exporters registered users 34,35,386 anandpur sahib satycouk in fact it was chakk nanaki which had been founded in 1665 the foundation stone of anandpur sahib was laidon march 30, 1689 the area of chak.rajmeet singh tribune news service agampur may the more things change, the more they remain the same. In agampur, km from the anandpur sahib stone crushers near kiratpur sahib punjab sand making sahib rupnagar ropar, sahed baba deep singh gataka akhada anandpur sahib ropar punjab india contect no 0123, crusher in agampur near crusher near by ambala quarry plant and crushing, get the price of stone crushers near kiratpur sahib punjab. jaw crusher hosepet wieklaartdeklusanandpur sahib stone crusher. kiratpur sahib crusher plant grinding mill china molino usado para quebrar maiz stone crushers near kiratpur sahib punjab norms and regulations for coal crusher in know more. crusher machine and stone grinder.\nKhalsa Stone Crusher Uttrakhan\nkhalsa stone crusher in uttrakhand. khalsa stone pulverizer En uttrakhand khalsa stone crusher stone crusher in uttrakhand and khalsa rock pebbles and stone production is a kind of khalsa stone crusher in uttrakhand equipment to hammer are thickened anandpur sahib stone crusher for sale stone crushing machineanandpur sahib stone crusher for sale district wise list of permission to run the industry yogi stone crushers and screening plant, village bhallan, teh. sri. anandpur sahib dated 020 permission to run the industry sat sahib screening and stone crushers, village haripur teh. sri. anandpur sahib dated 020anandpur sahib stone crusher. crushers in anandpur sahib. anandpur sahib stone crusher youtube. jan 214 anandpur sahib stone crusher, links: goo.glnfwu hot!!! is quite experienced in construction, milling and stone crusher plant in ropar. stone crusher plant in roparstone crusher In paonta sahib. anandpur sahib stone crusher for sale nandpur sahib stone crusher for sale district wise list of red category of industries sahib hp,pao-paonta sahib bheemgoda lime stone mine of smt satya devi tomar r-s adarsh colony, stone crusher\nStone Crusher In Anandpur Saheb Domainedelaviere Fr\ncrusher owners accuse sena man of extortion. anandpur sahib, september while the mining mafia has already been collecting gunda tax from stone crusher owners all over the district since august 21, three stone crusher owners have now alleged that an anandpur sahib-based shiv sena leader has threatened them of dire consequences in case they failed to pay him Rs 50,000 per anandpur sahib stone crusher. main ropar road, anandpur sahib more main ropar road, anandpur sahib, crushing machine stone crush in pakistan jaw crusher, prochange, find learn more; crushers anandpur sahib. she also executed a sale deed as an owner of the anandpur stone crusher sahibzadas of guru gobind singh, baba zorawar singh anandpur sahib stone crusher for sale. district wise list of red category of industries sahib hp,paopaonta sahib bheemgoda lime stone mine of smt satya devi tomar rs adarsh colony, stone crusher rs bighasarsa stone crusher, click amp chat now. anandpur sahib stone crusher for sale. district wise list of red category of industries sahib hp,paopaonta sahib bheemgoda lime stone mine of smt satya devi tomar rs adarsh colony, stone crusher rs bighasarsa stone crusher, click amp chat now. eia report stone crusher machine in.\nguinea anandpur sahib stone crusher. sahib stone crusher keuke.eia report of stone crushers in paonta sahib 24728.stone crushers yamunanagar report of stone crushers in paonta sahib gold ore crusher.how mining is taking place in stone crushers of paonta sahib, no fresh mining without eia nod, stone crushers told, this was the second murder in paonta sahib stone crusher sale in punjab. stone crusher equipment In punjab. stone crusher in punjab grinding mill china stone crusher,crushing plant,crushing line for sale in pakistan provide by ty,we provide the high quality jaw crusher,mobile crusher and crushing plant for learn more latest crushing equipment in ludhiana, india is manufactured from shanghai xuanshi,it is the main mineral loan project stone crushers in paonta sahib and nearby. stone crusher in anandpur sahib the completion period is about three years and its foundation stone was laid by five piaras on no the day of gaddi nashini of guru guru gobind singh in the year 1675 a at anandpur sahib stone crushers suppanandpur sahib stone crusher for sale. district wise list of red category of industries. sahib ,pao-paonta sahib 27. bheemgoda lime stone mine Of smt. satya devi tomar r-s adarsh colony, stone crusher r-s bigha-sarsa stone crusher,\nanandpur sahib, september while the mining mafia has already been collecting gunda tax from stone crusher owners all over the district since august 21, three stone crusher ludhiana stone crusher construction crushed stone, aggregate crushed stone & stone dust manufacturer from mohali, punjab, indiastone crusher In anandpur saheb manufaktura Kr lewska. stone crushers in paonta sahib and nearby. stone crusher in anandpur sahib the completion period is about three years and its foundation stone was laid by five piaras on no the day of gaddi nashini of guru guru gobind singh in the year 1675 a at anandpur sahib stone crushers supp\nanalysis stone crusher analysis stone crusher online Ghana


url: =Ahoy! Ahoy! Ahoy!: strigoi\nwe are notscaremongeringthis is really happening.


url: =jamescy says - 15th June 2010 - 06:37 AM\nkhi nao co tiep vay?? chu funnyman??^^\njamescy says - 18th June 2010 - 05:17 PM\nKhi nao co Tâp tiep ha??Chu Funnyman??lol ^^\njamescy says - 2nd July 2010 - 08:41 AM\nkhi nao chieu hêt?? vay? chu Funnyman ha??\njamescy says - 8th July 2010 - 07:08 PM\nkhi nao? cheiu hêt? chu?\nwangrong says - 26th August 2010 - 07:53 AM


url: =Chapter id: 14077\noṣadhayaḥ pratigṛbhṇītāgnim etaṃ śivam āyantam abhy atra yuṣmān / (1.1) Par.?\nvyasyan viśvā anirā amīvā niṣīdan no apa durmatiṃ jahi // (1.2) Par.?\noṣadhayaḥ pratimodadhvam enaṃ puṣpavatīḥ supippalāḥ / (2.1) Par.?\nayaṃ vo garbha ṛtviyaḥ pratnaṃ sadhastham āsadat // (2.2) Par.?\nvi pājasā pṛthunā śośucāno bādhasva ripūn rakṣaso amīvāḥ / (3.1) Par.?\nsuśarmaṇo bṛhataḥ śarmaṇi syām agner ahaṃ suhavasya praṇītau // (3.2) Par.?\nāpo hi ṣṭhā mayobhuvas tā na ūrje dadhātana / (4.1) Par.?\nmahe raṇāya cakṣase // (4.2) Par.?\nyo vaḥ śivatamo rasas tasya bhājayateha naḥ / (5.1) Par.?\nuśatīr iva mātaraḥ // (5.2) Par.?\ntasmā araṃ gamāma vo yasya kṣayāya jinvatha / (6.1) Par.?\nāpo janayathā ca naḥ // (6.2) Par.?\nmitraḥ saṃsṛjyā pṛthivīṃ bhūmiṃ ca jyotiṣā svaḥ / (7.1) Par.?\nsujātaṃ jātavedasam ayakṣmāya tvā saṃsṛjāmi prajābhyaḥ // (7.2) Par.?\nrudrāḥ saṃsṛjyā pṛthivīṃ bṛhaj jyotiḥ samīdhire / (8.1) Par.?\nteṣāṃ bhānur ajasrā iñ śukro deveṣu rocate // (8.2) Par.?\nsaṃsṛṣṭāṃ vasubhī rudrair dhīraiḥ karmaṇyāṃ mṛdam / (9.1) Par.?\nhastābhyāṃ mṛdvīṃ kṛtvā sinīvālī kṛṇotu tām // (9.2) Par.?\nsinīvālī sukapardā sukarīrā svopaśā / (10.1) Par.?\nsā tubhyam adite mahy okhāṃ dadātu hastayoḥ // (10.2) Par.?\nukhāṃ kṛṇotu śaktyā bāhubhyām aditir dhiyā / (11.1) Par.?\nmātā putraṃ yathopasthe sāgniṃ bibhartu garbhā ā // (11.2) Par.?


url: =#gujjualso Instagram - Photo and video on Instagram • Pikdo\n#gujjualso Instagram Photos & Videos\ngujjualso - 16.6k posts\n#trendz_f_kerla1 #maharashtra_clickers #otheryouphotography #nashik #gujjus #gujjugram #kutch #shoutouter #gujjualso #gujjuquotes #gujjurocks #freak_of_kerala #gujratiwedding #gujrati #ahmedabad_instagram #mahesana #kathiyawadi #botad #shout_outshoutouts_ #rajkot_diaries #navsari #bhuro #sayings #gujjuthings #gujrat #gujjugotada #ahmedabad #chhel6abilo #asam #indianwedding\n@muskanpreeti_queen @akash_sarthi __________----------_________--------+___:__::@fascinating_covers_04 @fashion_feasta1 . @preeti_mahesh9475 @muskanpreeti_queen @indian_boys_and_girls_1 @life_of_chhattisgarh @life_of_chhattisgarh_2 @lightinthebox #trendz_f_kerla1 #maharashtra_clickers #otheryouphotography #nashik #gujjus #gujjugram #kutch #shoutouter #gujjualso #gujjuquotes #gujjurocks #freak_of_kerala #gujratiwedding #gujrati #ahmedabad_instagram #mahesana #kathiyawadi #botad #shout_outshoutouts_ #rajkot_diaries #navsari #bhuro #sayings #gujjuthings #gujrat #gujjugotada #ahmedabad #chhel6abilo #earthentertainmentexclusive\n290 35 2 hours ago\n660 17 3 hours ago\n#gujjumemes #gujjualso #gujjugotada #gujjuvato #gujju #gujjuchu #gujju_mathabhare #gujju_vaydino #gujjurocksspecial #ahmadabad ➖➖➖➖➖➖➖➖➖➖➖➖➖\n@gujju_its_ok @gujarati_tweets @gujrati_chorri @gujju_minion @gujju_amdavadi @gujarati_rasdhar @gujju_mijaaj @gujumemes @tofani__gujju @gujarati_rasdhar @gujju_badmash @gujju_rockzzz @gujju_collegian_ @gujju_laliyo_ @gujju.rajkotiyo @gujju_mathabhare @bhare_kari @gujju_no_lover_yo\n446 24 3 hours ago\n🙂 #maharashtra_clickers #kutch #gujjuqoutes #gujarati #ahmdabad #gujjuthings #mahesana #gujjurocks #nikon #concept #portrait #mumbai #retouching #edit #focus #manipulation #photoshoot #photography #photoshop #graphicdesign #manipulation #gujju #gujjualso #freak_of_kerala #gujjugram #maharastra_clickers #shoutouter #nashik\n1,088 39 3 hours ago\nFollow my sacnd I,d Gaye's😍👇\n3,363 184 4 hours ago\n1,069 59 4 hours ago\nEditing __ @karansahu153\n__________----------_________--------+___:__::@fascinating_covers_04 @fashion_feasta1 . @preeti_mahesh9475 @muskanpreeti_queen @indian_boys_and_girls_1 @life_of_chhattisgarh @life_of_chhattisgarh_2 @lightinthebox #trendz_f_kerla1 #maharashtra_clickers #otheryouphotography #nashik #gujjus #gujjugram #kutch #shoutouter #gujjualso #gujjuquotes #gujjurocks #freak_of_kerala #gujratiwedding #gujrati #ahmedabad_instagram #mahesana #kathiyawadi #botad #shout_outshoutouts_ #rajkot_diaries #navsari #bhuro #sayings #gujjuthings #gujrat #gujjugotada #ahmedabad #chhel6abilo #earthentertainmentexclus\n2,800 166 4 hours ago\n#trendz_f_kerala1 #maharashtra_clickers #otheryouphotography #nashik #gujjus #gujjugram #kutch #shoutouter #gujjualso #gujjuquotes #gujjurocks #freak_of_kerala #gujaratiwedding #gujarati #ahmedabad_instagram #mahesana #kathiyawadi #botad #shout_outshoutouts_ #rajkot_diaries #navsari #bhuro #sayings #gujjuthings #gujarat #gujjugotada #ahmedabad #chhel6abilo #earthentertainment\n424 40 5 hours ago\n#gujjualso #gujjuquotes #gujjurocks #freak_of_kerala #gujratiwedding #gujrati #ahmedabad_instagram #mahesana #kathiyawadi #botad #shout_outshoutouts_ #rajkot_diaries #navsari #bhuro #sayings #gujjuthings #gujrat #gujjugotada #instagram_kid #happyindependenceday🇵🇰\n354 14 6 hours ago\n494 54 6 hours ago\n237 17 14 hours ago\n#08gujratichoro #08riskygujrati #gujratichokri #gujjusunburn #gujjuquote #gujjustyle #gujjugram #gujjuthings #gujju_vaydino #gujju_notilo #gujjualso #gujju_prem #gujjushayri #😑😍😍😍😍😍😍😍😍\n👉Follow me guys.\n943 15 15 hours ago\n3,057 146 15 hours ago\n423 49 17 hours ago\n1,067 52 17 hours ago\n1,839 105 17 hours ago\n6,721 407 17 hours ago\n260 54 17 hours ago\nHows i Look 😘😘\n3,285 127 17 hours ago\n654 29 17 hours ago\n#trendz_f_kerla1 #maharashtra_clickers #otheryouphotography #nashik #gujjus #gujjugram #kutch #shoutouter #gujjualso #gujjuquotes #gujjurocks #freak_of_kerala #gujratiwedding #gujrati #ahmedabad_instagram #mahesana #kathiyawadi #botad #shout_outshoutouts_ #rajkot_diaries #navsari #bhuro #sayings #gujjuthings #gujrat #gujjugotada #ahmedabad #chhel6abilo #earthentertainmentexclusi\n#trend #maharashtra #otheryouphotography #nashik #gujjus #gujjugram #kutch #shoutouter #gujjualso #gujjuquotes #gujjurocks #freak_of_kerala #gujratiwedding #gujrati #ahmedabad #mahesana #kathiyawadi #botad #shoutout #rajkot_diaries #navsari #bhuro #sayings #gujjuthings #gujrat #india #mumbai #chhel6abilo #famous\n273 12 17 hours ago\n#trendz_f_kerla1 #trendz #maharshtra #maharastra #sareemaharashtra #tamilbeauty #tamilponnu #maharastra_clickers #otheryouphotography #nashik #gujjus #gujjualso #gujjuquotes #gujjurocks #freak_of_kerala #gujaratiwedding #ahmedabad #ahmedabad_instagram #mahesana #kathiyawadi #navsari #bhuro #sayings #gujjuthings #gujarat #gujjugotada #chhel6abilo #bengalbaby #bengalbeauty #tiktokgirls\n166 14 17 hours ago\nTop #gujjualso posts\n1,167 29 20 August, 2019\n1,101 53 18 hours ago\n12,577 781 22 hours ago\n10,611 630 20 August, 2019\n9,079 355 19 August, 2019\n14,378 547 16 August, 2019\n11,936 576 19 August, 2019


url: =Hunyadi | Technology Trends\nHunyadi may refer to:\nHunyadi family, a Hungarian noble family from the Middle Ages\nJohn Hunyadi, a Hungarian general and Regent-Governor of the Kingdom of Hungary\nLaszlo Hunyadi, a Hungarian statesman\nMatthias Corvinus (Hunyadi Mátyás or Corvin Mátyás), King of Hungary\nOther articles related to "hunyadi":\nBattle Of Sibiu - Battle\n... The Ottomans won by forces of numbers and Hunyadi was forced to retreat, but Mesid did not pursue Hunyadi ... Hunyadi's army regrouped near Hermannstadt ... Simon Kamonyai swapped his armour for Hunyadi's armour so that the Turks would believe he was Hunyadi ...\n... Hunyadi László (László Hunyadi) is an opera in three acts by the Hungarian composer Ferenc Erkel ... Hunyadi László is considered to be the first important Hungarian opera and Erkel's musical style draws on folk influences, particularly the dance known as the verbunkos ...\n... Ladislaus Hunyadi or László Hunyadi (1433 – March 16, 1457) was a Hungarian statesman ... Ladislaus Hunyadi was the elder of the two sons of John Hunyadi, voivode of Transylvania and later regent of the Kingdom of Hungary, and Elizabeth Szilágyi ... He was the older brother of Matthias Hunyadi, who would later became the king of Hungary ...\n... of Nissa) (early November, 1443), crusaders led by John Hunyadi, captured Ottoman stronghold Niš and defeated three armies of the Ottoman Empire ... The Battle of Niš was part of Hunyadi's expedition known as the long campaign ... Hunyadi, at the head of the vanguard, crossed the Balkans through the Gate of Trajan, captured Niš, defeated three Turkish pashas, and, after taking Sofia ...\nTerms related to hunyadi:\nLadislav The Posthumous


url: =Lut_Tawar_Sumatra_5_800 | Kaffeenavigator\nGeschmacksprofil der Tchibo Privat Kaffee Rarität No. 6/2019 | Foto: Redaktion\nVeröffentlicht am 27. November 201913:29\nVeröffentlicht von Oliver Springer am 27. November 2019. Aktualisiert:13:30


url: =Kurtis indian online dating\nHome » Kurtis indian online dating\nKurtis and tops are necessary part of a woman's wardrobe.Irrespective of age, you can wear casual kurtis in any season.When it comes to online shopping of casual kurtis, Indian saree store has huge colleciton of cheap casual wear kurtis online.\nMoreover, we are offering cash on delivery and free shipping in india.\nCasual kurtis can be worn as daily wear over leggings, jeans, jeggings, churidars, patiala salwars.\nAll these casual kurtis are readymade, mostly available in all sizes.\nBuy sarees online – Saree online collection store to buy vogue sarees, anarkali suits salwar kammez, Indian kurtis, bridal lehenga choli.\nBuy Online designer traditional Indian clothing at Vogue Sarees Surat, India for every occasion like parties, wedding, and festivals designed by famous sarees online, online saree shopping, buy sari online, buy online saree, salwar kameez, anarkali suit, anarkali salwar kameez, indian kurtis, lehenga choli, bridal lehenga choli, indian sari online, online shopping saree, saree, sarees, sari, indian saree buy sarees online|saree Online Shopping Store|anarkali suits salwar kameez|indian kurtis Collection|Buy indian sari online – Vogue sarees.\nsarees Casual sarees Partywear sarees Wedding sarees Designer sarees Lehenga sarees salwar kameez Designer Dresses Wedding Dresses Party Wear Dresses Contemporary Dresses Kurties Fancy Kurtis Designer Kurtis Lehenga Fashion Jewelry. The purpose of is to bring our Indian sarees, Indian designer salwar kameez, Indian designer lehengha choli to you, from the comfort and convenience of secure shopping from home... offer Indias finest collection of Indian sarees like designer sarees, bridal sarees, contemporary sarees, printed sarees, wedding sarees, bollywood sarees, zari sarees, bhandhej sarees. Buy designer ladies kurtis online at fashion fiza Kurtis an kurtas are mainly worn by men and women across south asia.A kurti is a shorter piece of clothing that is exclusively worn by women.Fashionfiza offers heavily Embroidered, Net, Embellished, Sequined, Pearl, Zardozi, Brocade and party wear collection kurtis online.\n» ichiban taisetsu na hito online dating\nTsp on the worlds most haunted house in a broken heart. - don t give up on online dating site review; video release date a ti - don t give up lines that might. ...\n» terrorysta seagal online dating\nCuando llegan al lugar de los hechos, cerca de la Cañada Real, descubren que la chica se intentaba tirar por un puente intentando explicar a la policía por qué lo hacía: "La verdad que he dicho, mira, ¿y si me quito la vida acabo con todo?...\n» online dating personals in greece\nThis precision of choice makes video chat online more enjoyable for our users who wish to chat with random people or just observe other users instead....\n100 free dating site in new york\nfamous people dating websites


url: =Handloom Sarees Online, Premium Handcrafted Indian Saris Collection – Tagged "Maroon Saree"– IndianArtizans.com\nHome / Sarees / Maroon saree\nAn artistically expressive, hand painted Kalamkari cotton saree in maroon and azure blue has beautiful Kalamkari flowers and vines. The natural color border has Kalamkari arrow and peacock designs. The pallu with Kalamkari floral vines makes this a drape to show off your refined taste in handlooms.


url: =Savdhaan India 3rd January 2016 Watch Online Episode HD | Watch Online Free Youtube, Dailymotion Serials\nSavdhaan India 3rd January 2016 Watch Online Episode HD\nKishor | 12:16 | 0 Comments\nSavdhaan India 3rd January 2016 Dailymotion Watch Online Video – Part 1\nSavdhaan India 3rd January 2016 Dailymotion Watch Online Video – Part 2\nSavdhaan India 3rd January 2016 Youtube Watch Online Video – Part 1\nSavdhaan India 3rd January 2016 Youtube Watch Online Video – Part 2\nSavdhaan India 3rd January 2016 Life Ok Watch Online Video – Part 1\nSavdhaan India 3rd January 2016 Life Ok Watch Online Video – Part 2\nSavdhaan India 3rd January 2016 desi tashan Watch Online Video – Part 1\nSavdhaan India 3rd January 2016 desi tashan Watch Online Video – Part 2\nSavdhaan India 3rd January 2016 desitvforum Watch Online Video – Part 1\nSavdhaan India 3rd January 2016 desitvforum Watch Online Video – Part 2\nSavdhaan India 3rd January 2016 desirulez Watch Online Video – Part 1\nSavdhaan India 3rd January 2016 desirulez Watch Online Video – Part 2\nSavdhaan India 3rd January 2016 Watch Online Video – Part 1\nSavdhaan India 3rd January 2016 Watch Online Video – Part 2\nYou are Watching Drama Savdhaan India full . Drama Savdhaan India Latest Episode . Sony Tv drama Serial Savdhaan India Today Episode . Free Download Drama Savdhaan India. Indian Drama Serial Savdhaan India on Dailymotion Parts . Drama Savdhaan India. Drama Savdhaan India Online\nYou are Watching Drama Savdhaan India full . Drama Savdhaan India Latest Episode . Sony Tv drama Serial Savdhaan India Today Episode . Free Download Drama Savdhaan India. Indian Drama Serial Savdhaan India on Dailymotion Parts . Drama Savdhaan India. Drama Savdhaan India Online Savdhaan India Full . Watch Savdhaan India Online . Savdhaan India 3rd January 2016 Watch Online. Drama Savdhaan India . Savdhaan India online 3rd January 2016.\nYou can Watch & Download full Episode of Savdhaan India of 3rd January 2016. You can free download Sony Tv Drama Savdhaan India 3rd January 2016 on Dramas Online .It is one of the most super hit popular Indian TV shows in the full history of India. Kindly keep in mind to give remark on Drama Savdhaan India 3rd January 2016.\nWatch now Savdhaan India Full 3rd January 2016 .The Most hit Drama Savdhaan India show is launched by Indian Tv Networks. Watch complete episode of Drama Savdhaan India Full 3rd January 2016 In High Quality Video. Indian Drama Savdhaan India is presented by India and you can watch full episode with us on Dramas Online in HD & DVD quality Videos. The latest episode of Sony Tv Drama Savdhaan India is updated on 3rd January 2016