url: =(Adhik-v 59) ḥadhikaraṇaśamathavastuniḥ (A 332a) uddānam\nThe Buddha at Kapilavastu\nKing Śuddhodana listens to Buddha's sermons\ntato mahāprajāvatī gautamī pañcabhiḥ śākyānīśataiḥ parivṛtā nyagrodhārāmaṃ gatā bhagavataḥ sakāśād dharmaṃ śrotum; yāvan mahānāṃnaḥ śākyasya patnī sarvālaṃkāravibhūṣitayā sārdhaṃ gatā; rūpayauvanavatī sarvālaṃkāravibhūṣitā ca avītarāgamanāṃsy ākṣeptum ārabdhā; sā āyuśmatā ānandena dṛṣṭā uktā ca: bhagini, tvaṃ tāvat prakṛtyaivābhirūpā darśanīyā prāsādikā; kimaṅga punaḥ sarvālaṃkāravibhūṣitā; na śobhanaṃ tvayā kṛtaṃ yad alaṃkāraṃ prāvṛtyāgatā; naite mahātmānaḥ (A 333a) sarva eva vītarāgāḥ iti; sā evam uktā lajjāparigatahṛdayā avāṅmukhī ekānte 'pakramya tam alaṃkāram apanīya cintāparā vyavasthitā; tasyā rohakā nāma preṣyadārikā; tasyā sārdham āgatā dharmaśravaṇārthinī; sā tayāhūya uktā: gaccha rohike idam alaṃkāraṃ sthāpayitvā āgaccha iti; sā tvaritagatipracāratayā gṛhe sthāpayitvā āgatā; tato mahāprajāvatī gautamī pañcaśataparivārā bhagavataḥ pādau śirasā vanditvā ekānte niṣaṇṇā; bhagavāṃś ca dharmaṃ deśayitum ārabdhaḥ; yāvad anyatarā śākyakumārikā tasmin dharme deśyamāne karṇāvasaktaṃ muktāhāraṃ muhur ḥmuhuḥḥ prekṣate, pāninā ca parāmṛśati; tato bhagavān anityatāpratisaṃyuktaṃ dharmaṃ deśayitum ārabdhaḥ; tathāpi sā nāvatiṣṭhate, prekṣate eva muktāhāram; adrākṣīn mahānāmno 'gramahiṣī tāṃ śākyakumārikāṃ karṇāvasaktaṃ muktāhāre muhur muhuḥ prekṣamāṇām; dṛṣṭvā ca punar asyā etad abhavat: kim iyaṃ tapasvinī evam anityeṣu saṃskāreṣu deśyamāneṣu muktāhāre 'tyarthaṃ adhyavasitā muhur muhuḥ prekṣate; yadi madīyaṃ muktāhāraṃ paśyet sarvamadā asyā vigaccheyuḥ iti viditvā preṣyadārikāṃ rohikām āmantrayate: gaccha madīyaṃ muktāhāraṃ śīghram ānaya iti; tasyā dharmaśravaṇāvarjitamanasāyā etad abhavat: hā kaṣṭam mamedṛśe dharme deśyamāne svāminyā ājñā dattā: dharmāntarāyo jātaḥ, sarvathā kaṣṭo dāsabhāvaḥ iti viditvā duḥkhadaurmanasyāhatā: gathāṃ ca bhāṣate:\ndhig dāsabhāva bahuduḥkhaparasvadhīnaṃ\ndhig jīvitaṃ mama purākṛtakarmalabdham /(Adhik-v 63)\ndraṣṭuṃ hi yā jinamukhaṃ na labhe 'dya pādaṃ\nśrotuṃ ca dharmam amalam sugatasya tasya //\niti; siṃhalarājasya ca lekho likhitaḥ; mayā muktikāyāḥ paṭe abhilikhitaṃ prābhṛtam anupreṣitam; tvayā vistīrṇāvakāśe pṛthivīpradeśe siṃhaladvīpanivāsinaṃ janakāyaṃ saṃnipatya mahatā satkāreṇāyaṃ (A 334b) paṭa udghāṭayitavyaḥ; te ca vaṇijaḥ saṃdiṣṭāḥ; yadi muktikā pṛcchati kim idam iti vaktavyā ayaṃ tasya bhagavato rūpakāya iti; yadi pṛcchati; idam adhastāt kim idam iti vaktavyā: imāni trīṇi śaraṇagamanāni pañca śikṣāpadāni anulomapratilomaḥ pratītyasamutpādo jagataḥ pravṛttir ḥnivṛttiś caḥ; ayam asyādhigama āryāṣṭāṅgo mārgaḥ iti; yadi kathayati: idam upariṣṭāt kim idam iti vaktavyā: utsāhaya, śaraṇagamanaśikṣāpadāni gṛhītvā imam anulomapratilomaṃ dvādaśāṅgapratītyasamutpādaṃ vyavalokya vīryam ārabhate; sa amṛtādhigamaṃ mārgam avāpya sarvaduḥkhād vimucyate iti; evaṃ bhadanta iti te vaṇijo bhagavataḥ pratiśrutya bhagavato 'ntikāt prakrāntāḥ; tataḥ kṛtakutūhalamaṅgalasvastyayanāḥ siṃhaladvīpagamanīyaṃ paṇyam ādāya anupūrveṇa siṃhaladvīpam anuprāptāḥ; margaśramaṃ prativinodya rājñaḥ sakāśam (Adhik-v 67) upasaṃkrāntāḥ; pādayor nipatya lekhaṃ samarpitavantaḥ; rājñā lekho vācitaḥ; vācayitvā tan nagaram apagatapāṣāṇaśarkarakaṭhallakaṃ vyavasthāpitaṃ candanavāripariṣiktaṃ ucchritadhvajapatākam āmuktapaṭṭadāmakalāpaṃ surabhidhūpaghaṭikopanibaddhaṃ nānāpuṣpāvakīrṇam; simhaladvīpanivāsī janakāyaḥ saṃnipatitaḥ; tato mahatā satkāreṇa nagaramadhye catūratnamayaṃ siṃhāsanaṃ prajñapya paṭa udghāṭitaḥ; mahājanakāyena namo buddhāya namo buddhāya ity uccair nādo muktaḥ; tato muktikā rājakumārī tīvraprasādāvarjitahṛdayā āhṛṣṭaromakūpā aśruparyākulekṣaṇā pādayor nipatya tān vaṇijaḥ pṛcchati; bhavantaḥ kim idam? te ākhyātum ārabdhāḥ: idaṃ tasya bhagavato rūpakāyaḥ; idam adhastāt kim? trīṇi śaraṇagamanāni pañca śikṣāpadāni idam, anulomapratilomaḥ pratītyasamutpādo jagataḥ pravṛttiś ca nivṛttiś ca; ayam amṛtādhigama āryāṣṭāṅgo mārgaḥ; idam upariṣṭāt kim: abhyutsāhaya, śaraṇagamanaśikṣāpadāni gṛhītvā imam anulomapratilomaṃ dvādaśāṅgapratītyasamutpādaṃ vyavalokya vīryam ārabhate, sa amṛtādhigamaṃ mārgam avāpya sarvaduḥkhād vimucyate iti; tato muktikā dvādśāṅgaṃ pratītyasamutpādaṃ anulomapratilomam cintayitum ārabdhā yāvat triparivartaṃ na karoti; tāvat tayā viṃśatiśikharasamudgataṃ satkāyadṛṣṭiśailaṃ jñānavrajeṇa bhitvā srotaāpattiphalaṃ sākṣātkṛtam; sā dṛṣṭasatyā gāthā bhāṣate dūrasthitena buddhena prajñācakṣur viśodhitaḥ /\niti; gāthā bhāṣitvā tān vaṇijān idam avocat: bhavanto yadā yūyaṃ gacchata tadā rocayiṣyatha iti; tatas te paṇyam visarjayitvā pratipaṇyam ādāya muktikāyā sakāśam upasaṃkrāntāḥ; (A 335a) devi, vayaṃ saṃprasthitāḥ, ājñāpaya kim asmābhiḥ karaṇīyam iti; sā kathayati; mama vacanena bhagavataḥ pādau śirasā vanditavyau alpābādhatāṃ ca praṣṭavyo 'lpātaṅkatāṃ ca laghūtthānatāṃ ca yātrām ca balaṃ ca sukhaṃ cānavadyatāṃ ca sparśavihāratāṃ ca; (Adhik-v 68) evaṃ ca vaktavyo: yad bhadanta kalyāṇamitreṇa karaṇīyam bhagavatā tat kṛtam; mayā bhagavantaṃ kalyāṇamitram āgamyoddhṛto narakatiryakpretebhyaḥ pādaḥ, pratiṣṭhito devamanuṣyeṣu, paryantīkṛtaḥ saṃsāraḥ, ucchoṣitā rudhirāśrusamudrāḥ, laṅghitā asthiparvatāḥ, anādikālopacitam satkāyadṛṣṭiśailaṃ jñānavrajeṇa bhitvā srotaāpattiphalaṃ sākṣātkṛtam; abhikrāntāhaṃ bhadanta abhikrāntā; eṣāhaṃ bhagavantaṃ śaraṇaṃ gacchāmi dharmaṃ ca bhikṣusaṅghaṃ ca; upāsikāṃ ca saṃdhāraya adyāgreṇa yāvajjīvaṃ prāṇopetāṃ śaraṇāgatām abhiprasannām iti; idaṃ ca muktāprasthatrayaṃ nayata ekaṃ bhddhāya ekaṃ dharmāya ekaṃ saṃghāya iti; tatas te vaṇijaḥ paṇyādānam saṃdeśaṃ cādāya saṃprasthitāḥ; anupūrveṇa śrāvastīm anuprāptāḥ; mārgaśramaṃ prativinodya bhagavatsakāśam upasaṃkrāntāḥ; pādayor nipatya yathāsaṃdiṣṭaṃ samākhyāya bhagavantam idam avocan: idaṃ bhadanta muktāprasthatrayaṃ muktikayā preṣitam, ekaṃ buddhāya ekaṃ dharmāya ekaṃ saṃghāya iti; āyuṣman ānando bhagavantaṃ pṛcchati: kutra bhadanta prābhṛtam āgatam; bhagavān āha: dṛṣṭā tvayā ānanda mahānāmnaḥ śākyasya preṣyadārikā rohikā nāma mamāntikāt dharmaṃ śrutvā prakrāntā; antarmārge ca gavā taruṇavatsayā jīvitād vyaparopitā? dṛṣṭā, bhadanta; sā mamāntike cittam abhiprasādya kālagatā; siṃhaladvīpe siṃhalarājasya duhitā saṃvṛttā muktikā nāma; dṛṣṭasatyayā tayā etat prābhṛtam anupreṣitam; ato yo buddhasya bhāgas tena gandhakuṭyāṃ pralepaṃ dadata; yo dharmasya sa dharmadharāṇāṃ pudgalānām; yaḥ saṃghasya taṃ samagraḥ saṃgho bhajayatu\nbhikṣavaḥ saṃśayajātāḥ sarvasaṃśayacchettāraṃ buddhaṃ bhagavantaṃ papracchuḥ: kiṃ bhadanta muktikā karma kṛtaṃ yena dāsī saṃvṛttā, kiṃ karma kṛtaṃ yena āḍhye rājakule pratyājātā, satyadarśanaṃ ca kṛtam? iti; bhagavān āha: muktikayaiva bhikṣavaḥ karmāṇi kṛtāny upacitāni labdhasaṃbhāraṇi pariṇatapratyayāny oghavat pratyupasthitāni avaśyabhāvīnīti muktikayā karmāṇi kṛtāny upacitāni ko 'nyaḥ pratyanubhaviṣyati? na bhikṣavaḥ karmāṇi kṛtāny upacitāni bāhye pṛthivīdhātau vipacyante nābdhātau ḥna tejodhātāuḥ na vāyudhātāv api tūpātteṣu skandhadhātvāyataneṣu karmāṇi kṛtāni vipacyante śubhāny aśubhāni ca (Adhik-v 69)\nThe story of the wife of the guild-leader\n(concerning a previous life of Muktikā)\nbhūtapūrvaṃ bhikṣavo 'sminn eva bhadrake kalpe viṃśativarṣasahasrāyuṣi prajāyāṃ kāśyapo nāma śāstā loka udapādi vidyācaraṇasaṃpannaḥ sugato (A 335b) lokavid anuttaraḥ puruṣadāmyasārathiḥ śāstā devamanuṣyāṇāṃ buddho bhagavān; sakalaṃ buddhakāryaṃ kṛtvā indhanakṣayād ivāgnir vārāṇasyāṃ nirupadhiśeṣe nirvāṇadhātau parinirvṛtaḥ; tasya kṛkiṇā rājñā sarvagandhakāṣṭhaiś citāṃ citvā mahatā satkāreṇa dhyāpitaḥ; sā citā kṣīreṇa nirvāpitā; tāny asthīni sauvarṇe kumbhe prakṣipya caturmahāpathe catūratnamayaḥ stūpaḥ pratiṣṭhāpitaḥ yojanasāmantakenārdhayojanam uccatvena mahāmahaś ca pratisthāpitam\nvārāṇasyām anyataraḥ śreṣṭḥī mahādhano mahābhogo vistīrṇaviśālaparigraho vaiśravaṇadhanasamudito vaiśravaṇadhanapratispardhī; tena sadṛśāt kulāt kalatram ānītam; sa tayā sārdhaṃ krīḍati ramate paricārayati; tasya krīḍato ramamāṇasya paricārayataḥ na putro na duhitā; sa kare kapolaṃ datvā cintāparo vyavasthitaḥ: anekadhanasamuditaṃ me gṛham, na me putro na duhitā; mamātyayāt sarvasvāpateyam aputraka iti kṛtvā rājavidheyaṃ bhaviṣyati iti; sa śramaṇabrāhmaṇasuhṛtsaṃbandhibāndhavanaimittikair ucyate: devatārādhaṃ kuruṣva, putras te bhaviṣyati iti; so 'putraḥ putrābhinandī śivavaruṇakuberaśakrabrahmādīn ḥanyān caḥ devatāviśeṣān āyācate, tadyathā ārāmadevatā vanadevatāś catvaradevatāḥ śṛṅgāṭakadevatā balipratigrāhikā devatā sahajā sahadharmikā nityānubaddhā api devatā āyācae; asti caiṣa loke pravādaḥ yad āyācanahetoḥ putrā jāyante duhitaraś ceti; tac ca naivam; yady evam abhaviṣyad ekaikasya putrasahasram abhaviṣyat tadyathā rājñaḥ cakravartinaḥ; api trayāṇāṃ sthānānām saṃmukhībhāvāt putrā jāyante duhitaraś ca; katameṣāṃ (Adhik-v 70) trayāṇām? mātāpitarau raktau bhavataḥ saṃnipatitau, mātā ca kalyā bhavati ṛtumatī gandharvaś ca pratyupasthito bhavati; eṣāṃ trayāṇām sthānānāṃ saṃmukhībhāvāt putrā jāyante duhitaraś ca; tena putrasaṃvartanīyaṃ karma na kṛtam; tenāsya na putro na duhitā; yāvad asau glānye nipatitaḥ; sa upasthīyate mūlagaṇḍapatrapuṣpaphalabhaiṣajyaiḥ; na cāsau vyādhir upaśamaṃ gacchati; tato 'sya patnī saṃlakṣayati: anekadhanasamuditaṃ me gṛham, na me putro na duhitā, ayaṃ ca me svāmī kālaṃ kariṣyati; tad idānīṃ yadi pāralaukikaṃ pathyadanam na gṛhṇāti sarvaṃ me tad dhanajātam aputraka iti kṛtvā rājavidheyaṃ bhaviṣyati iti; tasyā śatasahasraṃ muktāhāraṃ karṇāvasaktam; tayā kāśyapasya samyaksaṃbuddhasya gandhamālyavilepanaiḥ pūjāṃ kṛtvā tasmin stūpe samāropitam, tīvreṇa ca prasādena pādayor nipatya praṇidhānaṃ kṛtam: anenāhaṃ kuśalamūlena cittotpādena deyadharmaparityāgena ca āḍhye mahākule jāyeyam evaṃvidhānāṃ ca guṇānāṃ lābhī syām evaṃvidhaṃ ca śāstāram ārāgayeyaṃ mā virāgayeyam iti\nkiṃ manyadhve bhikṣavaḥ? yāsau śreṣṭhībhāryā eṣaivāsau (A 336a) muktikā tena kālena tena samayena; yad anayā kāśyapasya samyaksaṃbuddhasya stūpe kārān kṛtvā praṇidhānaṃ kṛtaṃ tasya karmaṇo vipākena āḍhye kule jātā janmani cāsyā muktāvarṣaṃ patitam mama ca śāsane prasādam utpādya viṃśatiśikharasamudgataṃ satkāyadṛṣṭiśailaṃ jñānavrajeṇa bhitvā srotaāpattiphalaṃ sākṣātkṛtam; bhūyo 'py anekadhanasamuditasya śreṣṭhino bhāryā babhūva; tatrānayā aiśvaryamadamattayā sarva eva gocaraprāpto loko dāsīvādena samudācaritaḥ; tasya karmaṇo vipākena dāsī saṃvṛttā\niti hi bhikṣavaḥ ekāntakṛṣṇānām karmaṇām ekāntakṛṣṇo vipākaḥ ekāntaśuklānām ekāntaśuklo vipākaḥ vyatimiśrāṇāṃ vyatimiśraḥ; tasmāt tarhi bhikṣavaḥ ekāntakṛṣṇāṇi karmāṇy apāsya vyatimiśrāṇi ca ekāntaśukleṣv eva karmasv ābhogaḥ karaṇīyaḥ ity evaṃ vo bhikṣavaḥ śikṣitavyam (Adhik-v 70)\nuktaṃ bhagavatā: yo 'sau dharmabhāgaḥ sa dharmabhāṇakānāṃ pudgalānām iti; tatra sūtrāntikāḥ kathayati: vayaṃ bhagavataḥ sakalaṃ sūtraṃ dhārayāmaḥ, vayaṃ dharmadharāḥ, asmākam eṣa lābhaḥ prāpadyate iti; vinayadharā kathayanti: vayaṃ bhagavataḥ abhyantarakośarakṣāḥ, vayaṃ sakalaṃ vinayam dhārayāmaḥ, vayaṃ dharmadharāḥ, asmākam eṣa lābhaḥ prāpadyata iti; mātṛkādharāḥ kathayanti: vayaṃ sūtrasya vinayasya ca svalakṣanaṃ sāmānyalakṣaṇaṃ ca dhārayāmaḥ, vayaṃ dharmadharāḥ, asmākam eṣa lābhaḥ prāpadyate iti; tatra sūtradharavinayadharamātṛkādharāṇām utpannaḥ kalaho bhaṇḍanaṃ vigraho vivādaḥ; tatra bhagavān bhikṣūn āmantrayate sma: mā bhikṣavaḥ kalaho bhaṇḍanaṃ mā vigraho vivādaḥ; catvārīmāni bhikṣavo 'dhikaraṇāni; katamāni catvāri? vivādādhikaraṇam, anavavādādhikaraṇam, āpattyadhikaraṇaṃ kṛtyādhikaraṇam\nvivādādhikaraṇaṃ katamam? yaḥ saṃghasya nānāvādo vivādaḥ pratyanīkavādaḥ asāmagrī asaṃmodanā anekotībhāvaḥ tad upādāya yaḥ kalaho bhaṇḍanaṃ vigraho vivādaḥ iham ucyate vivādādhikaraṇam\nanavavādādhikaranaṃ katamam? yaḥ saṃghasya anavavādaḥ anavavādanaṃ anavavādaprasthāpanaṃ tad upādāya yaḥ kalaho bhaṇḍanaṃ vigraho vivādaḥ idam ucyate anavavādādhikaraṇam\nāpattyadhikaraṇaṃ katamam? pañcāpattayaḥ āpattiskandha ity ucyate; katamāḥ pañca? pārājikāḥ saṃghāvaśeṣikāḥ pāyattikāḥ pratideśanīyāḥ duṣkṛtāḥ, tad upādāya yaḥ kalaho bhaṇḍanaṃ vigraho vivādaḥ idam ucyate āpattyadhikaraṇam (Adhik-v 72)\nkṛtyādhikaraṇaṃ katamam? yā saṃghasya kriyājñaptir jñaptidvitīyaṃ jñapticaturthaṃ karma tad upādāya yāḥ kalaho bhaṇḍanaṃ vigraho vivādaḥ idam ucyate kṛtyādhikaraṇam\nkiṃmūlaṃ bhikṣavo vivādādhikaraṇaṃ kiṃ vivādādhikaraṇasya mūlam? ṣaḍ vivādamūlāni caturdaśa bhedakarāṇī vastūni\n(A 336b) ṣaḍ vivādamūlāni katamāni? yathāpīhaikaḥ krodhano bhavati upanāhī; yo 'sau krodhano bhavaty upanāhī śāstāraṃ na satkaroti na gurukaroti na mānayati na pūjayati; śāstāram asatkurvann agurukurvann amānayann apūjayan dharmaṃ na pāśyati; dharmam apaśyan śrāmaṇyanirapekṣo bhavati; śrāmaṇyanirapekṣaḥ saṃghe tadrūpaṃ raṇam utpādayati kalahabhaṇḍanavigrahavivādam; yaḥ syāt kalahabhaṇḍanavigrahavivādo bahujanānarthāya bahujanāhitāya bhahujanaduḥkhāya anarthāyāhitāya duḥkhāya devamanuṣyāṇām; evaṃrūpaṃ saced yūyaṃ bhikṣavo vivādamūlam adhyātmaṃ bahirdhā vāprahīṇaṃ samanupaśyatha tatra vaḥ sahitaiḥ samagraiḥ saṃmodamānair avivādamānaiḥ tīvrachando vīryaṃ vyāyāma utsāha utsūḍhir aprativāṇismṛtyā saṃprajanye yogaḥ karaṇīya yāvad etasyaiva vivādamūlasyotpannasya prahāṇāya; evaṃ ca tad vivādamūlaṃ prahāsyati; evaṃrūpaṃ saced yūyaṃ bhikṣavo vivādamūlam adhyātmaṃ bahirdhā vā prahīṇaṃ samanupaśyatha tatra vaḥ sahitaiḥ samagraiḥ saṃmodamānair avivādamānais tīvrachando vīryaṃ vyāyāma utsāha utsūḍhir aprativāṇismṛtyā saṃprajanye yogaḥ karaṇīya yāvad etasyaiva vivādamūlasya prahīṇasyāyatyām anavāsravāya; evaṃ vas (Adhik-v 73) tad vivādamūlaṃ samyaksusamavahitam āyatyāṃ notpatsyate; yathā krodhana upanāhī mrakṣaḥ pradāsi īrṣyako matsarī śaṭho māyāvī ahrīyamāṇo 'napatrāpī pāpeccho mithyādṛṣṭikaḥ; punar aparam ihaikaḥ svayaṃ dṛṣṭiparāmarśī bhavaty asamañjasagrāhī duṣpratiniḥsargamantrī; yaḥ svayaṃ dṛṣṭiparāmarśī bhavati duṣprajñaniḥsargamantrī sa śāstāraṃ na satkaroti na gurukaroti na mānayati na pūjayai; śāstāram asatkurvann agurukurvann amānayann apūjayan dharmaṃ na paśyati; dharmam apaśyan śrāmaṇyanirapekṣo bhavati; śrāmaṇyanirapekṣaḥ sa saṃghe tadrūpaṃ raṇam utpādayati kalahabhaṇḍanavigrahavivādam; yaḥ syāt kalahabhaṇḍanavigrahavivādo bahujanānarthāya bahujanāhitāya bahujanaduḥkhāya anarthāyāhitāya ḥduḥkhāyaḥ devamanuṣyāṇām; evaṃrūpaṃ saced yūyaṃ bhikṣavo vivādamūlam adhyātmaṃ vā bahirdhā vā aprahīṇaṃ samanupaśyatha tatra vaḥ sahitaiḥ samagraiḥ saṃmodamānair avivādamānais tīvracchando vīryavṃ vyāyāma utsāha utsūḍhir aprativāṇismṛtyā saṃprajanye yogaḥ karaṇīyo yāvad etasyaiva vivādamūlasya utpannasya prahāṇāya; evaṃ vas tad vivādamūlam prahāsyati; evaṃrūpaṃ saced yūyaṃ bhikṣavo vivādamūlam adhyātmaṃ vā bahirdhā vā prahīṇaṃ samanupaśyatha tatra vaḥ sahitaiḥ samagraiḥ saṃmodamānair avivādamānais tīvracchando vīryaṃ vyāyāma utsāha utsūḍhir aprativāṇismṛtyā saṃprajanye yogaḥ karaṇīyo yāvad etasyaiva vivādamūlasya (A 337a) prahīṇasyāyatyām anavāsravāya; evaṃ vas tadvivādamūlaṃ samyak susamāhitam āyatyāṃ notpatsyate; imāny ucyante ṣaḍvivādamūlāni\ncaturdaśa bhedakaraṇāni vastūni katamāni? yad uta dharmam iti vā adharmam iti vā, vinaya iti vā avinaya iti vā, āpattir iti vā anāpattir iti vā, gurv iti vā laghv iti vā, sāvaśeṣa iti vā niravaśeṣa iti vā, deśanākaraṇīya iti vā saṃvarakaraṇīya iti vā durbhāṣitagaminīti vā subhāṣitagaminīti vā; imāny ucyante caturdaśa bhedakarāṇi vastūni; (Adhik-v 74) idaṃmūlaṃ bhikṣavo vivādādhikaraṇam idaṃ vivādādhikaraṇasya mūlam\nkiṃmūlaṃ bhikṣavaḥ āpattyadhikaraṇam, kim āpattyadhikaraṇasya mūlam? pañcāpattijātasya āpattinikāyā āpattiskandha iti ucyate; katame pañca? pārājikāḥ saṃghāvaśeṣāḥ pāyattikāḥ pratideśanīyā duṣkṛtāś ca; api tv astyāpattiḥ kāyikī na vācikī na caitasikī; asti vācikī na kāyikī na caitasikī; asti kāyikī caitasikī na vācikī; asti vācikī caitasikī na kāyikī; asti kāyikī vācikī caitasikī ca\nkatamā āpattiḥ kāyikī na vācikī na caitasikī? yathāpitad bhikṣur aniṣkrānteṣu gṛhastheṣv anupasaṃpanneṣu niṣkrāntā gṛhastā anupasaṃpannā iti śayyāṃ kalpayati suptam cainaṃ mātṛgrāmo viśete supto vā mahāśayanam āropyate iyam āpattiḥ kāyikī na vācikī na caitasikī\nkatamā āpattir vācikī na kāyikī na caitasikī? yathāpitad bhikṣur mātṛgrāmasya pañcabhir padair dharmaṃ deśayan asaṃcintya ṣaṣṭam padam atikrāmati, ṣaḍbhir padair vā deśayan saptamaṃ padam atikrāmati, iyam āpattir vācikī na kāyikī na caitasikī\nkatamā āpattiḥ kāyikī caitasikī na vācikī? yathāpitad bhikṣuḥ saṃcintya tiryagyonigataṃ prāṇinaṃ jīvitād vyaparopayan naivam (Adhik-v 75) āha: evaṃ hi prāṇi jīvitād vyaparopayitavyaḥ; yathā mayā vyaparopitaḥ evaṃ punar vyaparopayitavyaḥ; ḥvyaparopitaḥḥ suvyaparopito bhavatīti; adattam ādadat kāmeṣu mithyā caran madyapānaṃ piban naivam āha: evaṃ madyapānaṃ pātavyam; yathā mayā pītam evaṃ ca punar madyapānaṃ ḥpātavyamḥ; pītaṃ supītaṃ bhavatīti; idam āpattiḥ kāyikī caitasikī na vācikī\nkatamā āpattir vācikī caitasikī na kāyikī? yathāpitad bhikṣur mātṛgrāmasya pañcabhiḥ padair dharmaṃ deśayan saṃcintya ṣaṣṭaṃ padam atikrāmati ṣaḍbhir vā padair deśayan saptamaṃ padam atikrāmati, iyam āpattir vācikī caitasikī (A 337b) na kāyikī\nkatamā āpattiḥ kāyikī vācikī caitasikī ca? yathāpitad bhikṣuḥ saṃcintya tiryagyonigataṃ prāṇinaṃ jīvitād vyaparopayann evam āha: evaṃ prāṇī jīvitād vyaparopayitavyaḥ; yathā mayā vyaparopitaḥ evaṃ ca punar vyaparopitaḥ suvyaparopito bhaviṣyatīti; adattam ādadat kāmeṣu mithyā caran madyapānam pibann evam āha: evaṃ hi madyapānaṃ pātavyam; yathā mayā pītam evaṃ ca punaḥ pītaṃ supītaṃ bhavatīti; iyam āpattiḥ kāyikī vācikī caitasikī ca; idaṃmūlakaṃ bikṣavaḥ āpattyadhikaraṇam, idam āpattyadhikaraṇasya mūlam\nyo vivādas tad adhikaraṇaṃ yac cādhikaraṛam sa vivādaḥ? āha: syād vivādo nādhikaraṇam, syād adhikaraṇaṃ na vivādaḥ, syād vivādaś cādhikaraṇaṃ ca, syān naiva vivādo nādhikaraṇam; 1) vivādas tāvan nādhikaraṇam, yat saṃghasya nānāvādo vivādaḥ vipratyanīkavādaḥ; 2) adhikaraṇaṃ na vivādaḥ, trīṇy adhikaraṇāni anavavādādhikaraṇam āpattyadhikaraṇaṃ kṛtyādhikaraṇaṃ ca; 3) vivādāś cādhikaraṇaṃ ḥcaḥ, yaḥ saṃghasya nānāvādo vivādo vipratyanīkavādaḥ asāmagrī asaṃmodamāna anekotībhāvaḥ tad upādāya yaḥ kalaho bhaṇḍanaṃ vigraho vivādaḥ; 4) syān naiva vivādo nādhikaraṇam, etān ākārān sthāpayitvā (Adhik-v 78)\nyo 'navavādas tad adhikaraṇaṃ yad vā adhikaraṇaṃ so 'navavādaḥ? āha: syād anavavādo nādhikaraṇam; syād adhikaraṇam nānavavādaḥ; syād anavavādaś cādhikaraṇaṃ ca; syād naivānavavādo nādhikaraṇam; 1) anavavādas tāvan nādhikaraṇam; yaḥ saṃghasya anavavādaḥ anavavādanaṃ anavavādaprasthāpanam; 2) adhikaraṇam nānavavādaḥ, trīṇy adhikaraṇāni vivādādhikaraṇam āpattyadhikaraṇaṃ kṛtyādhikaraṇaṃ ca; 3) anavavādaś cādhikaraṇaṃ ca, yaḥ saṃghasyānavavādaḥ anavavādaṃ anavavādaprasthāpanaṃ tad upādāya yaḥ kalaho bhaṇḍanaṃ vigraho vivādaḥ; 4) naivānavavādo nādhikaraṇam, etān ākārān sthāpayitvā\nyā āpattis tad adhikaraṇaṃ yad vā adhikaraṇaṃ sā āpattiḥ? āha: syād āpattiḥ nādhikaraṇam; syād adhikaraṇaṃ nāpattiḥ; syād āpttiś cādhikaraṇaṃ ḥcaḥ; syān naivāpattir nādhikaraṇam; 1) āpattis tāvan nādhikaraṇaṃ pañcāpattijātayaḥ āpattinikāyā āpattiskandha ity ucyate pārājikāḥ saṃghāvaśeṣāḥ pāyattikā pratideśanikā duṣkṛtāś ca; 2) adhikaraṇaṃ nāpattiḥ, trīṇy adhikarāṇāni vivādādhikaraṇam anavavādādhikaraṇaṃ kṛtyādhikaraṇaṃ ca; 3) āpattiś cādhikaraṇaṃ ca, pañcāpattijātayaḥ āpattinikāyā āpattiskandha ity ucyate, pārājikā saṃghāvaśeṣā pāyattikā pratideśanikā duṣkṛtāś ca; tad upādāya (A 338b) kalaho bhaṇḍanaṃ vigraho vivādaḥ; 4) naivāpattir nādhikaraṇam, etān ākārān sthāpayitvā\nyat kṛtyaṃ tad adhikaraṇaṃ yad vā adhikaraṇaṃ tat kṛtyam? āha: syāt kṛtyaṃ nādhikaraṇam, syād adikaraṇaṃ ḥnaḥ kṛtyam, syāt kṛtyaṃ cādhikaraṇaṃ ca, syān naiva kṛtyaṃ nādhikaraṇaṃ; 1) kṛtyaṃ tāvan nādhikaraṇam, yaḥ saṃghasya jñaptir jñaptidvitīyaṃ jñapticaturthaṃ karma; 2) adhikaraṇaṃ na kṛtyam, trīṇy adhikaraṇāni vivādādhikaraṇaṃ anavavādādhikaraṇam āpattyadhikaraṇaṃ ca; 3) kṛtyaṃ cādhikaraṇaṃ ca, yā saṃghasya kriyājñaptir jñaptidvitīyaṃ jñapticaturthaṃ karma tad upādāya yaḥ kalaho bhaṇḍanaṃ vigraho ḥvivādaḥḥ; 4) naiva kṛtyaṃ nādhikaraṇaṃ, etān ākārān sthāpayitvā (Adhik-v 79)\nvivādādhikaraṇaṃ bhikṣavaḥ katibhir adhikaraṇaśamathair dharmair damayitavyaṃ śamayitavyaṃ vyupaśamayitavyam? āha: dvābhyāṃ, saṃmukhavinayena yadbhūyasikīyaśalākāgrahaṇena ca; kathaṃ saṃmukhavinaya adhikaraṇaśamatho bhavati kathaṃ caiṣām adhikaraṇānām damaś ca bhavati śamaś ca vyupaśamaś ca, yad uta saṃmukhavinayenādhikaraṇaśamathena?\nbuddho bhagavān śrāvastyāṃ varśā upagato jetavane anāthapiṇḍadasyārāme; tena khalu samayena saṃbahulā bhikṣavo janapade varśā upagatāḥ; teśām antarvarṣo utpannaḥ kalaho bhaṇḍanaṃ vigraho vivādaḥ; tais tad adhikaraṇam āyuṣmantayoḥ śāriputramaudgalyāyanayor upanikṣiptam; tābhyaṃ tad adhikaraṇam vyupaśamitaṃ dharmeṇa vinayena śāstuḥ śāsanena; atha sambahulā bhikṣavo janapade varṣoṣitās trayāṇāṃ māsānām atyayāt kṛtacīvarā niṣṭhitacīvarā samādāya pātracīvaraṃ yena śrāvastīṃ tena cārikāṃ prakrāntāḥ; anupūrveṇa cārikāṃ carantaḥ śrāvastīm anuprāptāḥ; atha saṃbahulā bhikṣavaḥ pātracīvaraṃ pratiśamayya pādau prakṣālya yena bhagavāṃs tenopasaṃkrāntāḥ; upasaṃkramya bhagavataḥ pādau śirasā vanditvaikānte niṣaṇṇāḥ; dharmatā khalu, buddhā bhagavantaḥ āgantukān bhikṣūn anayā pratisaṃmodanayā pratisaṃmodate, kuto yūyaṃ bhikṣava etarhy āgacchata kutra vā varṣoṣitāḥ; pratisaṃmodate bata bhagavān saṃbahulān bhikṣūn, kuto yūyaṃ, bhikṣavaḥ etarhy āgacchata, kutra vā varṣoṣitāḥ? janapadād vayaṃ bhadanta etarhy āgacchāmo janapade ca smo varṣā uṣitāḥ; kaccid yūyaṃ bhikṣavaḥ sukhasparśaṃ janapade varṣā uṣitā na cāstha klāntā piṇḍakena? na hi vayam bhadanta janapade sukhasparśaṃ varṣā uṣitā na ca sma klāntā piṇḍakena, api tv asmākam antarvarṣeṇa utpannaḥ kalaho bhaṇḍanaṃ vigraho vivādaḥ; tair asmābhis tad adhikaraṇam āyuṣmadbhyāṃ śāriputramaudgalyāyanābhyām (Adhik-v 80) upanikṣiptam; tābhyaṃ tad adhikaraṇaṃ vyupaśamitaṃ dharmeṇa vinayena śāstuḥ śāsanena ca\nbhagavān saṃlakṣayati: śakṣyanti bata me sthalasthāḥ śrāvakāḥ utpannotpannāny adhikaraṇāni vyupaśamayituṃ dharmeṇa vinayena śāstuḥ śāsanena; tasmāt tarhi bhikṣavaḥ sthalasthair bhikṣubhir utpannotpannāny adhikaraṇāni vyupaśamayitavyāni dharmeṇa vinayena śāstuḥ śāsanena iti; bhikṣavo na jānate ke sthalasthāḥ kati vā iti; bhagavān āha: ye śaknuvanti saṃgham antareṇa utpannotpannāny adhikaraṇāni vyupaśamayitum; te ca trayaḥ, asti sthalastho na kāyena saṃvṛto na vācā; asti kāyena saṃvṛto na vācā; asti kāyena saṃvṛto vācā ḥcaḥ; katamo na kāyena saṃvṛto na vācā? yathāpitat sthalastho bhikṣūṇāṃ kalahajātānām bhaṇḍanajātānāṃ vigṛhītānāṃ vivādam āpannānāṃ pakṣāparapakṣavyavasthitānām ātmanā upasaṃkramyaivam āhā: sādhv āyuṣmantaḥ idam adhikaraṇam sūdgṛhītaṃ na durgṛhītam; susaṃprayuktaṃ na duṣprayuktaṃ suparāmṛṣṭaṃ na duṣparāmṛṣṭam idaṃ ca idam ca vadata idaṃ ca idam ca mā vakṣyatha; abhimardantām āyuṣmantaḥ parān; mā ca paro abhimardatām; vayam āyuṣmatām pakṣo balam sahāyakā iti dvitīyam api pakṣam ātmanaivopasaṃkramyaivam (A 339a) āha: sādhv āyuṣmanta idam adhikaraṇam sūdgṛhītaṃ na durgṛhītaṃ susaṃprayuktam na duṣprayuktam suparāmṛṣṭaṃ na duṣparāmṛṭam idaṃ ca idaṃ ca vadata idaṃ ca idaṃ ca mā vakṣyatha; abhimardantām āyuṣmantaḥ parān, mā ca paro abhimardatām; vayam āyuṣmatām pakṣo balaṃ sahāyakā iti; ayaṃ sthalasthaḥ na kāyena saṃvṛto na vācā; katamaḥ sthalasthaḥ kāyena saṃvṛto na vācā? yathāpitat sthalasthaḥ bhikṣūṇāṃ kalahajātānāṃ bhaṇḍanajātānāṃ (Adhik-v 81) vigṛhītānāṃ vivādam āpannānāṃ pakṣāparapakṣavyavasthitānām ekasmin pakṣe nātmanā upasaṃkrāmati api tu dūtam anupreṣayati: sādhv āyuṣmanta etad adhikaraṇaṃ sūdgṛhītaṃ na durgṛhītaṃ susaṃprayuktaṃ na duṣprayuktaṃ suparāmṛṣṭaṃ na duṣparāmṛṣṭam; idaṃ cedaṃ ca vadata idaṃ cedaṃ ca mā vakṣayatha, abhimardantām āyuṣmantaḥ parān, mā ca paro abhimardatām, vayam āyuṣmatāṃ pakṣo bala sahāyakā iti; ḥdvitīye 'pi pakṣe nātmanopasaṃkrāmati, api tu dūtam anupreṣayati sādhv āyuṣmantaḥ etad adhikaraṇaṃ sūdgṛhītaṃ na durgṛhītaṃ susaṃprayuktaṃ na duṣprayuktaṃ suparāmṛṣṭaṃ na duṣparāmṛṣṭam; idaṃ cedaṃ ca vadata idaṃ cedaṃ ca mā vakṣyatha, abhimardantām āyuṣmantaḥ parān, mā ca paro abhimardatām, vayam āyuṣmatām pakṣo balaṃ sahāyakā iti;ḥ ayaṃ sthalasthaḥ kāyena saṃvṛto na vācā; katamaḥ sthalasthaḥ kāyena saṃvṛto vācā ca; yathāpitat sthalastho bhikṣūṇāṃ kalahajātānāṃ bhaṇḍanajātānāṃ vigṛhītānāṃ vivādam āpannānāṃ pakṣāparapakṣavyavasthitānām ekasmin pakṣe nātmanā upasaṃkrāmati nāpi dūtam anupreṣayati, dvitīyam api nātmanopasaṃkrāmati nāpi dūtam anupreṣayati\ntatra yo 'yaṃ sthalastho na kāyena saṃvṛto na vācā ca evaṃrūpaḥ sthalasthaḥ asaṃmato na saṃmantavyaḥ saṃmataś cāvakāśayitavyaḥ; (A 339b) tat kasya hetoḥ? evaṃrūpaṃ hi sthalastham āgamya saṃghe 'nutpannāni cādhikaraṇāny utpadyante utpannāni ca na kṣipraṃ vyupaśamaṃ gacchanti dharmeṇa vinayena śāstuḥ śāsanena; tatra yo 'yaṃ sthalasthaḥ kāyena saṃvṛto na vācā ca evaṃrūpaḥ sthalasthaḥ asaṃmato na saṃmantavyaḥ saṃmataś cāvakāśāyitavyah; tat kasya tetoḥ? evaṃrūpam api sthalastham āgamya saṃghe 'nutpannāny adhikaraṇāny utpadyante utpannāni ca kṣipraṃ ḥnaḥ vyupaśamaṃ gacchanti dharmeṇa vinayena śāstuḥ śāsanena; tatra yo 'yaṃ sthalasthaḥ kāyena saṃvṛto vācā ca evaṃrūpaḥ sthalasthaḥ asaṃmataḥ saṃmantavyaḥ saṃmataś nāvakāśayitavyaḥ; tat kasya hetoḥ? evaṃrūpaṃ sthalastham āgamya saṃghe 'nutpannāny adhikaraṇāni notpadyante utpannāni ca kṣipram (Adhik-v 82) eva upaśamaṃ gacchanti dharmeṇa vinyena śāstuḥ śāsanena; evaṃrūpo bhikṣavaḥ sthalasthaḥ adhikaraṇavyupaśamayitā nānye; evaṃrūpaiḥ sthalasthair utpannotpannāny adhikaraṇāni vyupaśamayitavyāni, evaṃrūpaiḥ sthalasthair adhikaraṇāni vyupaśamayitāni\nśuddhakaṃ saṃmukham; kim atra saṃmukham? dve saṃmukhe, pudgalasaṃmukhaṃ dharmasaṃmukhaṃ ca; pudgalasaṃmukhaṃ katamat? ye tad adhikaraṇam vyupaśamayanti; yathā ca tad adhikaraṇaṃ vyupaśāmyati sarve te samavahitā bhavanti saṃmukhībhūtāḥ, idam ucyate pudgalasaṃmukham; dharmasaṃmukhaṃ katamat? yena dharmeṇa yena vinayena ḥyenaḥ śāstuḥ śāsanena tad adhikaraṇaṃ vyupaśāmyati tena dharmeṇa tena vinayena tena śāstuḥ śāsanena tad adhikaraṇaṃ vyupaśamayanti; idam ucyate dharmasaṃmukham\nsacet sthalasthā bhikṣavaḥ tad adhikaraṇaṃ na śaknuvanti vyupaśamayituṃ tais tad adhikaraṇaṃ saṃghe upanikṣeptavyam, saṃghena tad adhikaraṇaṃ vyupaśamayitavyaṃ dharmeṇa vinayena śāstuḥ śāsanena; saṃghena tad adhikaraṇaṃ vyupaśāntaṃ dharmeṇa vinayena śāstuḥ śāsanena suvyupaśāntam\nśuddhakaṃ saṃmukhaṃ: kim atra saṃmukham? dve saṃmukhe,\npudgalasaṃmukham dharmasaṃmukhaṃ ca; pudgalasaṃmukhaṃ katamat? ye tad adhikaraṇaṃ vyupaśamayanti yeṣāṃ ca tad adhikaraṇaṃ vyupaśāmyati te save samavahitā bhavanti saṃmukhībhūtāḥ; idam ucyate pudgalasaṃmukhaṃ; dharmasaṃmukhaṃ katamat? yena dharmeṇa yena vinayena ḥyenaḥ śāstuḥ śāsanena tad adhikaraṇaṃ vyupaśāmyati tena dharmeṇa tena vinayena ḥtenaḥ śāstuḥ śāsanena tad (A 340b) adhikaraṇaṃ vyupaśamayanti; idam ucyate dharmasaṃmukham; saced vyūḍhakā bhikṣavaḥ na śaknuvanti tad adhikaraṇaṃ vyupaśamayitum, tair vyūḍhakavyūḍhakā bhikṣavaḥ saṃmantavyā aṣṭau vā nava vā; vyūḍhavyūḍhakais tad adhikaraṇaṃ vyupaśamayitavyaṃ dharmeṇa vinayena śāstuḥ śāsanena; vyūḍhakavyūḍhakais tad adhikaraṇam vyupaśamitaṃ suvyupaśamitaṃ vaktavyam; saced vyūḍhakavyūdhakā bhikṣavaḥ tad adhikaraṇaṃ na śaknuvanti vyupaśamayituṃ tais tad adhikaraṇaṃ saṃghe upanikṣeptavyam; tataḥ saṃghenādhikaraṇasaṃcārako bhikṣuḥ saṃmantavyaḥ pañcabhir dharmaiḥ samanvāgataḥ; adhikaraṇasaṃcārako bhikṣur asaṃmato na saṃmantavyaḥ saṃmataś cāvakāśayitavyaḥ; katamaiḥ pañcabhiḥ? chandād gacchati dveṣān mohād bhayād gacchati saṃcāritāsaṃcāritaṃ cādhikaraṇaṃ na jānāti; ebhiḥ pañcabhir dharmaiḥ samanvāgataḥ adhikaraṇasaṃcārako bhikṣur asaṃmato na saṃmantavyaḥ saṃmataś cāvakāśayitavyaḥ; pañcabhis tu dharmaiḥ samanvāgataḥ adhikaraṇasaṃcārako bhikṣur asaṃmataś ca saṃmantavyaḥ saṃmataś ca nāvakāśayitavyaḥ; katamaiḥ pañcabhiḥ? na chandād gacchati na dveṣān na mohān na bhayād gacchati; (Adhik-v 85) saṃcāritāsaṃcāritaṃ cādhikaraṇaṃ jānāti; ebhiḥ pañcabhir dharmaiḥ samanvāgataḥ adhikaraṇasaṃcārako bhikṣur asaṃmataś ca saṃmantavyaḥ saṃmataś ca nāvakāśayitavyaḥ; evaṃ ca punaḥ saṃmantavyaḥ: śayanāsanaprajñaptiṃ kṛtvā gaṇḍīm ākoṭya pṛṣṭhavācikayā bhikṣūn smanuyujya sarvasaṃghe saṃniṣaṇṇe saṃnipatite ḥpūrvaṃ tāvad utsāhayitavyāḥ: utsahadhve āyuṣmantaḥ saṃghasyādhikaraṇaṃ saṃcārayitum; saced utsahante tair vaktavyam utsahayāma iti; tataḥ paścādḥ ekena bhikṣuṇā jñaptiṃ kṛtvā karma kartavyam: śrṇotu bhadantāḥ saṃgha ayam evaṃnāmā adhikaraṇasaṃcārako bhikṣur utsahate saṃghasyādhikaraṇaṃ saṃcārayitum; sacet saṃghasya prāptakālaṃ kṣameta anujānīyāt saṃgho yat saṃgha evaṃnāmānam adhikaraṇasaṃcārakaṃ bhikṣuṃ saṃmanyeta, evaṃnāmā adhikaraṇasaṃcārako bhikṣuḥ saṃghasyādhikaraṇaṃ saṃcārayiṣyati; eṣā jñaptiḥ; karma kartavyam; śrṇotu bhadantāḥ saṃghaḥ, ayam evaṃnāmā adhikaraṇasaṃcārako bhikṣur utsahate saṃghasyādhikaraṇaṃ saṃcārayitum; tat saṃgha evaṃnāmānam adhikaraṇasaṃcārakaṃ bhikṣuṃ saṃmanyeta evaṃnāmā adhikaraṇasaṃcārako bhikṣuḥ saṃghasyādhikaraṇaṃ saṃcārayiṣyati; yeṣām āyuṣmatāṃ kṣamate evaṃnāmānam adhikaraṇasaṃcārakaṃ bhikṣum saṃmantum, evamnāmā adhikaraṇasaṃcārako bhikṣuḥ saṃghasyādhikaraṇaṃ saṃcārayiṣyati; te ṭūṣṇīm; na kṣamate, bhāṣantām; saṃmataḥ saṃghena evaṃnāmā adhikaraṇasaṃcārako bhikṣuḥ; so 'yaṃ (A 341a) saṃghasyādhikaraṇaṃ saṃcārayiṣyati; kṣāntam, anujñātaṃ saṃghena yasmāt tūṣṇīm; etad dhārayāmi adhikaraṇasaṃcārakasyāhaṃ bhikṣor āsamudācarikān dharmān prajñāpayāmi; adhikaraṇasaṃcārakeṇa bhikṣuṇā idam adhikaraṇam sasthavire saprātimokṣe saṃghe upanikṣeptavyaṃ yathāvṛttaṃ cārocayitavyam; śṛṇotu bhadantāḥ saṃghaḥ, idam adhikaraṇam amuṣminn āvāse iyaccirakālasamutpannam asmin vastuni; tad adhikaraṇam sthalasthair bhikṣubhir na śakyaṃ vyupaśamayitum; taiḥ saṃghe upanikṣiptam; saṃghenāpi na śaktam; tena vyūḍhakā bhikṣavaḥ saṃmatāḥ; vyūḍhakair api bhikṣubhir na śaktam; tair api vyūḍhakavyūḍhakā bhikṣavaḥ saṃmatāḥ; vyūḍhakavyūḍhakair api saṃghe upanikṣiptam; saṃghenāpy (Adhik-v 86) aham evaṃnāmā adhikaraṇasaṃcārako bhikṣuḥ saṃmataḥ, so 'ham evaṃnāmā adhikaraṇasaṃcārako bhikṣur idam adhikaraṇaṃ sasthavire saprātimokṣe saṃghe upanikṣipāmi ity upaśamayatu bhadantāḥ saṃgha idam adhikaraṇam; yāvat ṣaṇmāsaparyantam upādāya sasthavireṇa saprātimokṣeṇa saṃghena tad adhikaraṇaṃ vyupaśamayitavyaṃ dharmeṇa vinayena śāstuḥ śāsanena; sasthavireṇa saprātimokṣeṇa saṃghena tad adhikaraṇaṃ vyupaśamitaṃ vaktavyaṃ dharmeṇa vinayena śāstuḥ śāsanena\ndaśa adhārmikāṇi śalākāgrahaṇāni, daśa dhārmikāṇi; daśa adhārmikāṇi ṣalākāgrahaṇāni katamāni? adharmeṇa śalākāṃ gṛhṇānti, vyagrāḥ śalākāṃ gṛhṇānti, alpamātrāvaramātrakeṇa śalākāṃ gṛhṇanti; bhedāśaṅkinaḥ śalākāṃ gṛhṇanti; aparāvṛttaprayogena śalākāṃ gṛhṇanti; na gatiṃgatisārathitayā śalākāṃ gṛhṇanti; apy eva śalākāgrahaṇe saṃgho bhetsyati iti śalākāṃ gṛhṇanti; apy eva ṣalākāgrahaṇe prabhūtatarā bhikṣavaḥ adharmavādinaḥ bhaviṣyantīti; jānan śalākāgrahaṇena saṃgho bhetsyatīti śalākāṃ gṛhṇanti; apy eva jānan śalākāgrahaṇena prabhūtatarā bhikṣavaḥ adharmavādino bhaviṣyantīti śalākāṃ gṛhṇanti\nkatham adharmeṇa śalākāṃ gṛhṇanti? na vinayānulomena śalākāṃ gṛhṇanti, evam adharmeṇa śalākāṃ gṛhṇanti; kathaṃ vyagrāḥ śalākāṃ gṛhṇanti? na saṃghasāmagryāṃ śalākāṃ gṛhṇanti, evaṃ vyagrāḥ śalākāṃ gṛhṇanti; katham alpamātrāvaramātrakeṇa (A 343b) śalākāṃ gṛhṇanti? saṃvarakaraṇīyaṃ deśanākaraṇīyam iti viditvā śalākāṃ gṛhṇanti, evam alpamātrāvaramātrakeṇa śalākāṃ gṛhṇanti; kathaṃ bhedāśaṅkinaḥ śalākāṃ gṛhṇanti? caturdaśānāṃ bhedakarāṇāṃ vastūnām anyatamānyatamad bhedakaraṃ vastu sādhu ca suṣṭhu ca sūdgṛhītaṃ bhavati, evaṃ bhedāśaṃkinaḥ śalākāṃ gṛhṇanti; kathaṃ aparāvṛttaprayogena śalākāṃ gṛhṇanti? na sthalasthān upādāya yāvan na sthaviraḥ; evam aparāvṛttaprayogena śalākāṃ gṛhṇanti; kathaṃ na gatiṃgatisārathitayā śalākāṃ gṛhṇanti? ye te bhikṣavo bhavanti sūtradharā vinayadharā mātṛkādharās tasmin dharmavinaye gataya ucyante; sārathayas tān avalokya śalākām gṛhṇanti; evaṃ na gatiṃgatisārathitayā śalākāṃ gṛhṇanti; katham apy eva śalākāgrahaṇena saṃgho bhetsyatīti śalākāṃ gṛhnanti? apy eva śalākāgrahaṇena (Adhik-v 92) saṃgho ḥbhedaṃ gamiṣyatīty evaṃcittāḥ śalākāṃ gṛhṇanti; evam apy eva śalākāgrahaneṇa saṃghoḥ bhetsyatīti śalākāṃ gṛhṇanti; katham apy eva śalākāgrahaṇena prabhūtatarā bhikṣavaḥ adharmavādino bhaviṣyantīti śalākāṃ gṛhṇanti? apy eva śalākāgrahaṇena prabhūtatarā bhikṣavaḥ adharmaṃ samādāya vartiṣyante iti śalākāṃ gṛhṇanti; evam apy eva śalākāgrahaṇena prabhūtatarā bhikṣavaḥ adharmavādino bhaviṣyantīti śalākāṃ gṛhṇanti; kathaṃ jānan śalākāgrahaṇena saṃgho bhetsyati iti śalākāṃ gṛhṇanti; jānan śalākāgrahaṇena saṃgho bhedaṃ gamiṣyati ity evaṃcittā śalākāṃ gṛhṇanti; evaṃ jānan śalākāgrahaṇena saṃgho bhetsyati iti śalākāṃ gṛhṇanti; kathaṃ jānan śalākāgrahaṇena prabhūtatarā bhikṣavaḥ adharmavādina bhaviṣyanti iti śalākāṃ gṛhṇanti; jānan śalākāgrahaṇena prabhūtatārā bhikṣavaḥ adharmaṃ samādāya vartiṣyanta ity evaṃcittāḥ śalākāṃ gṛhṇanti; evaṃ jānan śalākāgrahaṇena prabhūtatarā bhikṣavo adharmavādino bhaviṣyanti iti śalākāṃ gṛhṇanti; imāni daśa adhārmikāṇi śalākāgrahaṇāni\ndaśa dhārmikāṇi śalākāgrahaṇāni katamāni? dharmaśalākāṃ gṛhṇanti, samagrāḥ śalākāṃ gṛhṇanti, nālpamātrāvaramātrakeṇa śalākāṃ gṛhṇanti, na bhedāśaṅkinaḥ śalākāṃ gṛhṇanti, na parāvṛttaprayogeṇa śalākāṃ gṛhṇanti, gatiṃgatisārathitayā śalākāṃ gṛhṇanti, nāpy eva ḥśalākāgrahaṇena saṃgho bhetsyatīti śalākāṃ gṛhṇanti; nāpy evaḥ śalākāgrahaṇena prabhūtatarā bhikṣavaḥ adharmavādino bhaviṣyantīti śalākāṃ gṛhṇanti; ḥnaḥ jānaṃ śalākāgrahāṇena saṃgho bhetsyatīti śalākāṃ gḥṇanti; (A 344a) nāpy eva jānaṃ chalākāgrahaṇena prabhūtatarā bhikṣavaḥ adharmavādino bhaviṣyantīti śalākāṃ gṛhānti?\nkathaṃ dharmeṇa śalākāṃ gṛhṇanti? vinayānulomena śalākāṃ gṛhṇanti, evaṃ dharmeṇa śalākāṃ gṛhṇanti; kathaṃ samagrāḥ śalākāṃ gṛhṇanti? saṃghasāmagryā śalākāṃ gṛhṇanti; kathaṃ nālpāvaramātrakeṇa (Adhik-v 93) śalākāṃ gṛhṇanti? na saṃvarakaraṇīyaṃ na deśanākaraṇīyam iti kṛtvā śalākāṃ gṛhṇanti; evaṃ nālpāmātrāvaramātrakeṇa śalākāṃ gṛhṇanti; kathaṃ na bhedāśaṅkinaḥ śalākāṃ gṛhṇanti? caturdaśānāṃ bhedakarāṇāṃ vastūnām anyatamānyatamad bhedakaraṃ vastu sādhu ca suṣṭhu ca sūdgṛhītaṃ bhavati; evaṃ na bhedāśaṅkinaḥ śalākāṃ gṛhṇanti; kathaṃ na parāvṛttaprayogena śalākāṃ gṛhṇanti? sthalasthān upādāya yāvat sthaviraḥ; evaṃ na parāvṛttaprayogena śalākāṃ gṛhṇanti; kathaṃ gatiṃgatisārathitayā śalākāṃ gṛhṇanti? ye te bhikṣavo bhavanti sūtradharā vinayadharāḥ mātṛkādharās tasmin dharmavinaye gataya ucyante; sārathayas tān avalokya śalākāṃ gṛhnanti; evaṃ gatiṃgatisārathitayaiva śalākāṃ gṛhṇanti; kathaṃ nāpi śalākāgrahaṇena saṃgho ḥbhetsyatīti śalākāṃ gṛhnanti; nāpy eva śalākāgrahaṇena saṃghoḥ bhedaṃ gamiṣyatīty evaṃcittāḥ śalākāṃ gṛhṇanti; evaṃ nāpy eva śalākāgrahaṇena saṃgho bhetsyatīti śalākāṃ gṛhṇanti; kathaṃ nāpy eva śalākāgrahaṇena prabhūtatarā bhikṣavaḥ adharmavādino bhaviṣyantīti śalākāṃ gṛhṇanti; nāpy eva śalākāgrahaṇena prabhūtatarā bhikṣavaḥ adharmaṃ samādāya vartiṣyante iti śalākāṃ gṛhṇanti; evaṃ nāpy eva śalākāgrahaṇena prabhūtatarā bhikṣavaḥ adharmavādino bhaviṣyantīti śalākāṃ gṛhṇanti; kathaṃ ḥnaḥ jānaṃś śalākāgrahaṇena saṃgho bhetsyatīti śalākāṃ gṛhṇanti; na jānan śalākāgrahaṇena saṃgho bhedaṃ gamiṣyatīti evaṃcittā śalākāṃ gṛhṇanti; evaṃ na jānan ḥśalākāgrahaṇena saṃgho bhetsyatīti śalakāṃ gṛhṇanti; kathaṃ na jānanḥ śalākāgrahaṇena prabhūtatarā bhikṣavaḥ śalākāgrahaṇena adharmavādino bhaviṣyantīti śalākāṃ gṛhṇanti; na jānan śalākāgrahaṇena prabhūtatarā bhikṣavaḥ adharmaṃ samādāya vartiṣyante ity evaṃcittā śalākāṃ gṛhṇanti; evaṃ ḥnaḥ jānan śalākāgrahaṇena prabhūtatarā bhikṣavaḥ adharmavādino bhaviṣyantīti śalākāṃ gṛhṇanti; imāni daśa dhārmikāṇi śalākāgrahaṇāni; śalākācārakasya bhikṣor āsamudācārikān dharmān prajñāpayāmi\nṣoḍaśa adhārmikāṇi saṃmukhavinayadānāni; ṣoḍaśa dhārmikāṇi; ṣoḍaśādhārmikāṇi katamāni? 1) adhārmikaḥ pudgalaḥ dhārmikaḥ pudgalaḥ; 2) pudgalaḥ adhārmikaḥ dvau pudgalau dhārmikau; 3) pudgalaḥ adhārmikaḥ saṃbahulāḥ pudgalāḥ dhārmikāḥ; 4) ḥsaṅghoḥ 'dhārmikaḥ pudgalo dhārmikaḥ; 5) dvau pudgalau adhārmikau dhārmikaḥ pudgalaḥ; 6) dvau pudgalau adhārmikau dvau pudgalau dhārmikau; 7) dvau pudgalau adhārmikau saṃbahulāḥ pudgalā adhārmikāḥ; 8) dvau pudgalau (A 348b) adhārmikau saṃghaḥ dhārmikaḥ; 9) saṃbahulāḥ pudgalāḥ adhārmikāḥ pudgalaḥ dhārmikaḥ; 10) saṃbahulāḥ pudgalā adhārmikāḥ dvau pudgalau dhārmikau; 11) sambahulāḥ pudgalāḥ adhārmikāḥ, saṃbahulāḥ pudgalā dhārmikā; 12) saṃbahulāḥ pudgalāḥ adhārmikāḥ saṃgho dhārmikaḥ; 13) saṃgho adhārmikaḥ pudgalaḥ dhārmikaḥ; 14) saṃgho adhārmikaḥ dvau pudgalau dhārmikau; 15) saṃgha adhārmikaḥ sambahulāḥ pudgalā dhārmikāḥ; 16) saṃgha adhārmikaḥ saṃgho dhārmikaḥ iti imāmi ṣoḍaśa adhārmikāṇi saṃmukhavinayadānāni\nṣoḍaśa dhārmikāni saṃmukhavinayadānāni katamāni? 1) pudgalaḥ dhārmikaḥ pudgalaḥ adhārmikaḥ; 2) ḥpudgalaḥ dhārmikaḥḥ dvau pudgalau adhārmikau; 3) pudgalaḥ dhārmikaḥ, saṃbahulāḥ pudgalā adhārmikāḥ; 4) pudgalaḥ dhārmikaḥ saṃgha adhārmikaḥ; 5) dvau pudgalau dhārmikau, pudgalaḥ adhārmikaḥ; 6) dvau pudgalau dhārmikau, dvau adhārmikau; 7) dvau pudgalau dhārmikau, saṃbahulāḥ (Adhik-v 106) pudgalā adhārmikāḥ; 8) dvau ḥpudgalauḥ dhārmikau, saṃgha adhārmikaḥ; 9) saṃbahulāḥ pudgalāḥ dhārmikāḥ pudgalaḥ adhārmikaḥ; 10) sambahulāḥ pudgalā dhārmikā dvau pudgalu adhārmikau; 11) sambahulā pudgalā dhārmikāḥ sambahulāḥ pudgalā adhārmikāḥ; 12) saṃbahulā pudgalā dhārmikāḥ saṃgha adhārmikaḥ; 13) saṃgho dhārmikaḥ pudgala adhārmikaḥ; 14) ḥsaṅgho dhārmikaḥḥ dvau pudgalau adhārmikau; 15) saṃgho dhārmikaḥ pudgalā adhārmikāḥ; 16) saṃgho dhārmikaḥ saṃgha adhārmikaḥ iti imāni ṣoḍaśa dhārmikāṇi saṃmukhavinayadānāni; evaṃ hi bhikṣavaḥ saṃmukhavinaya adhikaraṇaśamatho bhavati; evaṃ ca punar ihaikeṣām adhikaraṇānāṃ damaś ca bhavati śamaś ca vyupaśamaś ca yaduta saṃmukhavinayenādhikaraṇaśamathena\nkathaṃ ca bhikṣavas tatsvabhāvaiṣīya adhikaraṇaśamatho bhavati? kathaṃ ca punar\nihaikeṣām adhikaraṇānāṃ damaś ca bhavati śamaś ca vyupaśamaś ca yaduta tatsvabhāvaiṣīyena adhikaraṇaśamathena? iha hastako bhikṣuḥ saṃghamadhye āpattim avajānāti; avajñāya pratijānāti, pratijñāya punar apy ajānāti; etat prakaraṇaṃ bhikṣavo bhagavata ārocayanti; bhagavān āha: dadata yūyaṃ bhikṣavo hastakasya bhikṣoḥ tatsvabhāviṣīyam iti yo vā punar anyo 'py evaṃjātīyaḥ evaṃ ca punar dātavyaḥ; śayanāsanaprajñaptiṃ kṛtvā gaṇḍīm ākoṭya pṛṣṭhavācikayā bhikṣūn samanuyujya sarvasaṃghe saṃniṣaṇṇe saṃnipatite ḥhastakena bhikṣuṇā ekāṃśam uttarāsaṅgaṃ kṛtvā yathāvṛddhikayā sāmīcīṃ kṛtvā utkuṭukena sthitvā idaṃ syād vacanīyam: śṛṇotu bhadantāḥ saṃgho, mayā hastakena bhikṣuṇā saṃghamadhye āpattir avajñātaḥ, avajñāya pratijñātaḥ, pratijñāya punar apy avajñātaḥ; so 'haṃ saṃghāt tatsvabhāvaiṣīyaṃ yāce, dadatu bhadantāḥ saṃgho me hastakasya bhikṣos tatsvabhāvaiṣīyam anukampām upādāya; evaṃ dvir apy evaṃ trir api; tataḥ paścād ekena bhikṣuṇā jñaptiṃ kṛtvā karma kartavyam; śṛṇotu bhadantāḥ saṃghaḥ, ayaṃ hastako bhikṣuḥ saṃghamadhye āpattim avajānāti avajñāya pratijānāti (Adhik-v 107) pratijñāya punar apy avajānāti; ḥayaṃ hastako bhikṣuḥ saṃghāt tatsvabhāvaiṣīyaṃ yācate; sacet saṃghasya prāptakālaṃ kṣametānujānīyāt saṃgho yat saṃghaḥ hastakasya bhikṣoḥ tatsvabhāvaiṣīyaṃ dadyād ity eṣā jñaptiḥ; karma kartavyam; śṛṇotu bhadantāḥ saṃghaḥ, so 'yaṃ hastako bhikṣuḥ saṃghamadhye āpattim avajānāti, avajñāya pratijānāti, pratijñāya punar apy avajānātiḥ; tat saṃgho hastakasya bhikṣos tatsvabhavaiṣīyaṃ dadāti; yeṣām āyuṣmatāṃ kṣamate hastakasya bhikṣos tatsvabhāvaiṣīyaṃ dātuṃ te tūṣṇīm; na kṣamate bhāṣantām; iyaṃ prathamā karmavācanā; ḥevaṃḥ dvitīyā ḥtīrīyāḥ karmavācanā ḥkartavyāḥ; dattaḥ saṃghena hastakasya bhikṣos tatsvabhāvaiṣīyaḥ; kṣāntam anujñātam saṃghena yasmāt tūṣṇīm; evam etad dhārayāmi\ntatsvabhāvaiṣīyadattakasyāhaṃ bhikṣor āsamudācārikān dharmān prajñāpayāmi; tatsvabhāvaiṣīyadattakena bhikṣuṇā na pravrājayitavyaṃ nopasaṃpādayitavyaṃ na niśrayo deyo na śramaṇoddeśa upasthāpayitavyaḥ nānena karma kartavyam, na karmakārakaḥ saṃmantavyaḥ, nānena bhikṣuṇyo 'vavaditavyāḥ; na bhikṣuṇyā ḥaḥvavādakaḥ saṃmantavyaḥ; na pūrvasaṃmatena bhikṣuṇyo 'vavaditavyāḥ; nānena bhikṣuś codayitavyaḥ smārayitavyaḥ śīlavipattyā dṛṣṭivipattyā ācāravipattyā ājīvavipattyā; nānenāvavādaḥ sthāpayitavyaḥ, na poṣadhe, na pravāraṇe, na jñaptidvitīye na jñapticaturthe karmaṇi; nāpi saṃghamadhye vinayo moktavyaḥ satsv anyeṣu vinayadhareṣu pudgaleṣu; tatsvabhāvaiṣīyadattako bhikṣur yathāprajñaptān āsamudācārikān dharmān asamādāya vartate, sātisāro bhavati\nekam adhārmikaṃ tatsvabhāvaiṣīyaṃ dānaṃ, ekaṃ dhārmikam; ekam adhārmikam katamat? yathāpitat hastako bhikṣuḥ saṃghamadhye āpattiṃ pratijānāti pratijñāya avajānāti avajñāya punar api pratijānāti, tasya saṃghaḥ svabhāvaiṣīyaṃ dadāti adhārmikaṃ tatsvabhāvaiṣīyadānam; idam ekam adhārmikam; ekaṃ dhārmikam katamat? yathāpitat hastako bhikṣuḥ saṃghamadhye āpattim avajānāti avajñāya pratijānāti pratijñāya punar apy avajānāti tasya saṃghas (Adhik-v 108) tatsvabhāvaiṣīyaṃ dadāti, dhārmikaṃ tasvabhāvaiṣīyadānam; idam ekaṃ dhārmikam\nevaṃ hi bhikṣavaḥ tatsvabhāvaiṣīya adhikaraṇaśamatho bhavati; evaṃ ca punar ihaikekeṣām adhikaraṇānāṃ damaś ca bhavati śamaś ca vyupaśamaś ca yaduta tatsvabhāvaiṣīyenādhikaraṇaśamathena\nkathaṃ ca bhikṣavaḥ tṛṇaprastāraka adhikaraṇaśamatho bhavati? kathaṃ ca punar ihaikeṣām adhikaraṇānāṃ damaś ca bhavati śamaś ca ḥvyupaśamaśḥ yaduta tṛṇaprastārakeṇādhikaraṇaśamathena? yathāpitad bhikṣūṇāṃ kalahajātānāṃ viharatāṃ bhaṇḍanajātānāṃ vigṛhītānāṃ vivādam āpannānāṃ pakṣāparapakṣavyavasthitānām; ekasmin pakṣe yo bhikṣuḥ (A 349b) sthaviraḥ sthavirānyatamaḥ jñāto jñātānyatamaḥ pramukaḥ pramukhānyatamaḥ tena svapakṣe upasaṃkramya idaṃ syād vacanīyam: teṣām asmākam āyuṣmantaḥ alābhā na lābhāḥ durlabdhā na sulabdhāḥ, ye vayaṃ svākhyāte dharmavinaye pravrajya kalahajātā viharāmo bhaṇḍanajātā vigṛhītā vivādam āpannāḥ; yāṃ cāham āyuṣmanto 'smin vastuni āpattim āpanno yāṃ ca yūyam, sthāpayitvā sthūlāvadyaṃ vā gṛhasthapratiśaraṇaṃ vā, utsahe 'ham ātmanaḥ karaṇīyena yuṣmākāṃ ca teṣām āyuṣmatām antike deśayitum āviṣkartuṃ na praticchādayitum iti; sacet tasya bhikṣoḥ svapakṣād ekabhikṣur api bhāṣitaṃ na prativahati na pratikrośati, tatas tena bhikṣuṇā dvitīyaṃ pakṣam upasaṃkramyaikāṃśam uttarāsaṅgam kṛtvā yathāvṛddhikayā sāmīcīṃ kṛtvā utkuṭukena sthitvā idaṃ syād vacanīyam: teṣām asmākam āyuṣmanta alābhā na lābhāḥ durlabdhā na sulabdhāḥ, ye vayam svākhyāte dharmavinaye pravrajya kalahajātā viharāmo bhaṇḍanajātā vigṛhītā vivādam āpannāḥ; yāṃ cāham asmin vastuny āpattim āpanno yāṃ ca te āyuṣmantaḥ, sthāpayitvā sthūlāvadyaṃ vā gṛhapatipratiśaraṇaṃ (Adhik-v 109) vā, utsahe 'ham ātmanaḥ karaṇīyena teṣām āyuṣmatāṃ ḥcaḥ yuṣmākam antike deśayitum āviṣkartuṃ na praticchādayitum iti; dvitīye pakṣe ḥyoḥ bhikṣuḥ sthaviraḥ sthavirānyatamaḥ jñāto jñātānyatamaḥ pramukhaḥ pramukhānyatamaḥ tenāpi svapakṣa upasaṃkramya idaṃ syād vacanīyam: asmākam āyuṣmantaḥ teṣāṃ ca alābhā na lābhā durlabdhā na sulabdhāḥ, ye vayaṃ svākhyāte dharmavinaye pravrajya kalahajātā viharāmo bhaṇḍanajātā vigṛhītā vivādam āpannaḥ; yāṃ cāham āyuṣmanto 'smin vastuny āpattim āpanno yāṃ ca yūyam, sthāpayitvā sthūlāvadyaṃ gṛhasthapratiśarāṇaṃ vā, utsahe 'ham ātmanaḥ karaṇīyena yuṣmākaṃ ca teṣām ḥāyuṣmatāmḥ antike deśayitum āviṣkartuṃ na praticchādayitum iti; sacet tasya bhikṣor ḥsvapakṣād ekabhikṣurḥ api bhāṣitaṃ na prativahati na pratikrośati tatas tena bhikṣuṇā dvitīyaṃ pakṣam upasaṃkramyaikāṃśam uttarāsaṅgam kṛtvā yathāvṛddhikayā sāmīcīṃ kṛtvā utkuṭukena sthitvā idaṃ syād vacanīyam: teṣām asmākam āyuṣmanta alābhā na lābhā durlabdhā na sulabdhāḥ, ye vayaṃ svākhyāte dharmavinaye pravrajya kalahajātā viharāmo bhaṇḍanajātā vigṛhītā vivādam āpannāḥ; yāṃ cāham asmin vastuny āpattim apanno yāṃ ca te āyuṣmantaḥ, sthāpayitvā sthūlāvadyam vā gṛhasthapratiśaraṇam vā, utsahe 'ham ātmanaḥ karaṇīyena teṣāṃ cāyuṣmatāṃ yuṣmākam antike deśayitum āviṣkartuṃ na praticchādayitum iti; yadā ekapakṣo ḥdvitīyeḥ romaṃ pātayati niḥsaraṇaṃ pravartayati sāmicīṃ pravartayati dvitīyo vā dvitīye, na cānyonyam āpattiparikīrtanena pravartayanti, evaṃ tadadhikaraṇaṃ (A 350a) vyupaśāntaṃ yaduta tṛṇaprastārakeṇādhikaraṇaśamathena; evaṃ hi bhikṣavaḥ tṛṇaprastāraka adhikaraṇaśamatho (Adhik-v 110) bhavati; evaṃ ca punar ihaikeṣām adhikaraṇānāṃ damaś ca bhavati śamāś ca vyupaśamaś ca yaduta tṛṇaprastārakeṇa ḥadhikaraṇaḥśamathena\nāpattyādhikaraṇaṃ bhikṣavaḥ ebhiś caturbhir adhikaraṇaśamathair dharmair damayitavyaṃ śamayitavyaṃ vyupaśamayitavyam, yaduta pratijñākārakeṇa saṃmukhavinayena tatsvabhāvaiṣīyena tṛṇaprastārakeṇa; kṛtyādhikaraṇaṃ tu bhikṣavaḥ samagreṇa saṃghena vyupaśamayitavyam\np.111f.: Appendix: This is a fragmentary leaf from the Bhaiṣajyavastu, corresponding, withsome variants, to the text edited by prof. N. Dutt, III, 1, pp. 241-43.\nnew edition see:\nK. Wille: Die handschriftliche Überlieferung des Vinayavastu der Mūlasarvāstivādin, Stuttgart 1990 (Verzeichnis der orientalischen Handschriften in Deutschland, Suppl.-Bd. 30) [= Diss., 1987], pp. 111ff.\n1------kariṇyā chorayitvā āgacchati/ sa pavanabalavegavāhinā javena śrāvastīm āgamya jeta------\n2.....dā muktaḥ tataḥ sā hastinī santrastā mūtrapurīṣam utsṛjantī kalabhaṃ chorayitvā pra.....\n3.....ka iti saṃjñā/apare paṭhanti rājñā prasenajitā rājñā prasenajitā rājño bimbisVara.....\n4.....putre aparāṇi saṅghe caritāni / tathā avaśiṣṭam ta.....\n5.....bhavanto mānuṣāṇāṃ divyāni visāni tasmād anujāmi durlabhāni divyāni visānīti.....\n6.....ko gṛhapatiḥ miṇḍakapatnī miṇḍakaputraḥ miṇḍakasnuṣā miṇḍakadāso miṇḍakapatnī.....\n7 ..... ḥ kthaṃ miṇdakpatnī sā ekasyārthāya sthālīṃ sādhayati ṣatāni\nsahasrāṇi ca paribhuñjate evaṃ miṇḍaka .....\n8.....evaṃ miṇḍakaputraḥ miṇḍakasnuṣā ekasyārthāya gatvā saṃpādayati śatasya sahasrasya ca paryāptaṃ bhavati .....\n9 .....yadā ekāṃ mātrāṃ pratijāgarti tadā sapta mātrās sampadyante/ evaṃ miṇḍakadāsī mahāpuṇyā/bha.....\n10 .....yuṣmākam utsahate tathāgatena sārdhaṃ janapadacārikayā bhadrakaṃ nagaraṃ gantuṃ sa cī .....\n1 .....yuṣmākam utsahate bhagavatā sārdham janapadacārikayā bhadrakaṃ nagaraṃ gantuṃ sa cīvara .....\n2 .....napadacārikāṃ caraṃ bhadraṃ nagaraṃ samprasthitaḥ yadā bhagavatā śrāvastyāṃ mahāpratihāryaṃ vi.....\n3.....maṇena gautamena madhyadeśān nirvāsitāḥ sa yadīhāgamiṣyati niścayenāsmān ito'pi nirvā .....\n4 ..... ḥ gamiṣyāmaḥ kasyārthāya/ dṛśṭsmābhir yuṣmākaṃ saṃpattir yāvad vipattin na paśyāmas tāvad gacchāmaḥ ārya .....\n5.....tavyaṃ tasmin eva kāle smākaṃ parityāgaḥ kriyate/ tiṣṭhadha na gantavyam iti/ te kathayanti /kiṃ .....\n6 .....raṃ nagaraṃ praveśayataḥ śādvalāni kṛṣataḥ sthaṇḍilāni pātayataḥ puṣpaphalavṛkṣāṃs che.....\n7 .....praveśitaḥ śādvalāni kṛṣṭāni sthaṇḍilāni pātitāni puṣpavṛkāś chinnāḥ pānīyāni vi .....\n8 ..... ś ca duṣkaraśatasahasraḥ ṣaṭpāramitvāḥ paripūryānuttaraṃ jñānam ājñā dattā / gacchata viṣapānīyāni śoṣayateti/ varṣabala .....\n9 ..... putrāṇam ājñā dattā / gacchata viṣadūsṣitāni śoṣayaeti / varṣabala .....\n10.....to vātabalāhakair devaputrair viṣadūṣitāni pānīyāni śoṣitāni varṣa .....\nIndex of the English titles in the Adhikaraṇavastu:\nThe Buddha at Kapilavastu. King śuddhodana listens to Buddha's sermons\nBuddha's doctrine is addressed also to women. The queen Mahāprajāvatī asks to king śuddhodana to permit to śākya women to listen to the doctrine\nInstances of female vanity and the story of the Maid-servant Rohikā\nThe story of Muktikā ,the daughter of the King of Siṃhala, and the portrait of the Buddha\nThe story fo the wife of the guild-leader(concerning a previous life of Muktikā)\nThe four of classes of disputes\nNot all kinds of vivāda, etc., are a source of adhikaraṇam\nThe settlement of disputes. śāriputra and Maudgalyāyana settle a dispute\nMethods of votation\nThe legal questions arising from vivāda and anavavāda can be settled in two and three ways respectively. The smṛtivinaya\nThe settlement of legal questions by the satsvabhāvaiṣīya method\nNote to the piṇḍoddānam, p.3


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url: =Fellow Bronies! Ahoy!\nNombre Personaje: SupraPenguin\nSoy un pinguino brony que escribe :D\nTema: Fellow Bronies! Ahoy! Lun Jul 09, 2012 11:23 am\nSaludos! Aquí SupraPenguin!\nBueno, me uní a la comunidad hace tiempo pero recién ayer hice mi primer aporte, la primera parte de un Fanfic que estoy escribiendo.\nNo se dibujar, pero me gusta la escritura y estaré escribiendo regularmente.\nSe despide, SupraPenguin.\nTema: Re: Fellow Bronies! Ahoy! Lun Jul 09, 2012 11:55 am\nvienvenido es la primera ves que veo un pinguino en un foro :3\nTema: Re: Fellow Bronies! Ahoy! Lun Jul 09, 2012 12:26 pm\nbienvenido aunque nunca te vi en e l foro me pasare a leer tu fanfic\nque aqui hay muy poco de eso\npero bueno ... espero que estes a gusto aqui\nTema: Re: Fellow Bronies! Ahoy! Lun Jul 09, 2012 4:33 pm\nSi, recuerdo haber visto a un pinguino conectarse en el foro, Bienvenido, veo que ya subiste el fanfic que habías preguntado en el chat, pues, Disfruta tu estancia~\nTema: Re: Fellow Bronies! Ahoy! Mar Jul 10, 2012 12:34 pm\nPasalo excelente aqui, tienes suerte a mi la escritura no se me da para nada jajaj Disfruta :D\nTema: Re: Fellow Bronies! Ahoy! Jue Jul 12, 2012 4:35 pm\nBienvenido! Puedes publicar todos los capítulos que desees de tu fanfic, aquí se reciben muy bien los escritores y dibujantes ^^\nSi tienes alguna duda me hablas por xat, o me envías un mensaje privado.\nTema: Re: Fellow Bronies! Ahoy! Jue Jul 12, 2012 6:54 pm\nBienvenido estimado pinguino!\nHay muchos escritores de fanfics por aquí, porfavor sientete libre de publicar tus creaciones para que todos podamos verlas... cuando esten terminadas claro está xD.\nEspero la pases muy bien por aquí, hay de todo para eso ;)\nTema: Re: Fellow Bronies! Ahoy!


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url: =Chhuwal Chahi Ta Nikal Jalu Video Song from Hero No. 1 | Khesari Lal Yadav | Bhojpuri Video Songs | Video Song : Hungama\nHol Bhaila Baa Hathkadi\nChhuwal Chahi Ta Nikal Jalu Video Song Music\nChhuwal Chahi Ta Nikal Jalu Video Song\nSingers: Khesari Lal Yadav\nPlay Full Chhuwal Chahi Ta Nikal Jalu Video Song Music from Hero No. 1. Chhuwal Chahi Ta Nikal Jalu song sung by Khesari Lal Yadav. The album Hero No. 1 was released on Jan (2015). Lyrics of Hero No. 1 song Chhuwal Chahi Ta Nikal Jalu are written by Pyare Lal Yadav. Download Chhuwal Chahi Ta Nikal Jalu full video MP4 from Hungama.