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url: =kakSheyu vaMsha varNanam\ndynasty of kakSheyu\nDuring the period of working on this chapter arcives.org has released a rough copy of MN Dutt’s translation of harivamsham, say on 24-11-07. As is our wont to bring back the classics and classical translations too, if they have gone out of sight, we will be incorporating the gist of verses rendered by MN Dutt, as and when required.\nNot all the gist-paragraphs are usable because of difference in version, since Dutt has used bAngla version of harivamsham, whereas we are following the text chitra-shala edition. This, of course, will be done by recasting, paraphrasing, or rewording the Victorian language to that of present day made-easy-english – though it is cumbersome than doing afresh. We cannot loose certain beautiful expressions of those days, or of the pastmasters.\nThis has been done earlier while working on raghuvamsha of kAlidAsa, where the gist of certain verse had been reproduced / said in the expression of Krishnarao Madvarao Joglekar, whose translation of raghuvamsha is altogether extinct in print medium, and whose style is no more.\nA humble caveat\nPundits familiar with MN Dutt’s translation of this work, therefore, may not knit their eyebrows if they find those lines in here, because our aim is to present a compilation, but not to gain any luminary status of translators by doing afresh. However, the gist paragraphs drawn from his work will be stamped with his name, like [MN Dutt, recast], or with an asterisk, or some such thing, to escape from the sin of plagiarisation, and to avoid exclamations like “unblushingly copied...” etc.\njanamejaya uvAcha : janamejaya querried\npUroH vaMsham ahaM brahma~n shrotum ichChAmi tattvataH |\ndruhyoH cha anoH yadoH chaiva turvasoH cha pR^ithak-pR^ithak || 1-31-1\nvR^iShNi vaMsha prasa~Ngena svaM vaMshaM pUrvam eva tu |\nvistareNa anu-pUrvyA cha tat bhavAn vaktum arhati || 1-31-2\n“O, brahamana, I would like to listen about the dynasty of king puru in its actuality... and a lot about the legends of druhyu, anu, yadu, and turvasu... previously you have touched upon my dynasty in the course of narrating about vR^iShNi dynasty... but it will be apt of you to expand on it chronologically...\nvaishampAyana uvAcha – vaishampAyana replied\nshR^iNu pUroH mahArAja vaMsham uttama-pauruSham |\nvistareNa anupUrvyA cha yatra jAto.asi pArthiva || 1-31-3\nhanta! te kIrtayiShyAmi pUror vaMsham anuttamam |\ndruhyoH cha anoH yadoH chaiva turvasoH narAdhipa || 1-31-4\n“Oh, yes... then listen about the dynasty of puru, in which you have taken birth, as I expatiate and chronologise that legend... now let me tell you about the unexcelled puru dynasty and later cover about the legends of druhyu, anu, yadu, and turvasu et al...\npUroH putro mahAvIryo rAjA AsIt janamejayaH |\nprachinvAn tu sutaH tasya yaH prAchIm ajayat disham || 1-31-5\nprachinvataH pravIro abhUt manasyuH tasya cha AtmajaH |\nrAjA cha abhayado nAma manasyoH abhavat sutaH || 1-31-6\ntathaiva abhayadasya AsIt sudhanvA tu mahIpatiH |\nsudhanvano bahu-gavaH shaMyAtiH tasya cha AtmajaH || 1-31-7\nshaMyAteH tu rahasyAtI raudrashvaH tasya cha AtmajaH |\npuru’s son is the highly valiant prAchInavAn who conquered eastren quarter... from him the patrilineal princes are like this: prAchInavAn → pravIra → manasyu → abhayada -> sudhanva → bahu-gava → shaMyAti → rahasyAti → raudrashva...\nraudrAshvasya ghR^itAchyAM vai dasha apsarasi sUnavaH || 1-31-8\nR^icheyuH prathamaH teShAM kR^ikaNeyuH tathaiva cha |\nkakSheyuH sthaNDileyuH cha sannateyuH tathaiva cha || 1-31-9\ndashArNeyuH jaleyuH cha sthaleyuH cha mahAyashAH |\ndhaneyuH cha vaneyuH cha putrikAH cha dasha striyaH || 1-31-10\nrudrA shUdrA cha bhadrA cha maladA malahA tathA |\nkhaladA chaiva rAjendra naladA surasA api cha |\ntathA go-chapalA tu strI-ratna-kUTAH cha tA dasha || 1-31-11\nThis raudrashva begot ten sons and ten daughters through the celestial maiden, an apsara called ghR^itAchi... R^icheyu being the first one, the other sons are: kR^ikaNeyu, kakSheyu, sthaNDileyu, sannateyu, dashArNeyu, jaleyu, sthaleyu dhaneyu, and vaneyu... and daughters who outshone among all the other female folks are: rudra, shUdra, bhadra, malada, malaha, khalada, surasa, and go-chapala...\nOne girl is missing in chitrashala version, as above:\nbhadrA shUdrA ca madrA ca maladA malahA tathA /\nkhalA balA ca rAjendra taladA surathApi ca /\ntathA gopabalA ca strI ratnakUTA ca tA dasha // HV_23.8 // -- BORI ver\nBhadrâ, Sûdrâ, Madrâ, Sâladâ, Mâladâ, Khalâ, Tchalâ, Baladâ, Surasâ, et Gotchapalâ,\nqui fut la perle des... -- M.A.L\nThe daughters were named Rudra, Shudra, Bhadra, Shalada, Malada, Khala, Chala, Valada, Suratha and Gochapala. -- MN Dutt\nSome take the word strii-ratna- kuuta as the name of tenth girl, but nIlakaNTha’s gloss is different. He says ‘kUTam’ is a ‘group’ of people, i.e., Urvashi, menaka, tilotama, rambha et al beauty group.\nThose ten daughters were Bhadra, Shudra and Madra, Salada, Malada, Khalada and then Nalada and Surasa besides, in that manner Gocapala and Striratnakuta. – brahma purANa\nR^iShiH jAto atri vaMshe tu tAsAM bhartA prabhAkaraH |\nrudrAyAM janayAmAsa sutaM somaM yashasvinam || 1-31-12\nA sage called prabhAkara, who took birth in the line of sage atri, married these ten girls and begot one called soma through lady rudra...\nsvar-bhAnunA hate sUrye patamAne divo mahIm |\ntamo abhibhUte loke cha prabhA yena prakalpitA || 1-31-13\nsvasti te astu iti cha ukto vai patamAno divAkaraH |\nvachanAt tasya viprarSherna papAta divo mahIm || 1-31-14\natri shreShThAni gotrANi yaH chakAra mahAtapAH |\nyaj~neShu atrer dhanaM chaiva suraiH yasya pravartitam || 1-31-15\nAt certain time, the eclipsing planet svar-bhAbnu, aka rAhu bested the sun from solar orbit... but this sage prabhAkara stabilized the falling sun just by saying, ‘stay high and palmy...’ he further caused sunshine-like effulgence from his personal effulgence in between the fall and restitution of the sun, because whole world has become loury minus sun... this prabhAkara is the sage who enriched the atri-gotra among all lineages... owing to him gods have stipulated some monetary expiation in vedic rituals aiming at the offspring of atri...\nsa tAsu janayAmAsa putrikAsu sa-nAmakAn |\ndasha putrAn mahAtmA sa tapasi ugre ratAn sadA || 1-31-16\nte tu gotra-karA rAjan R^iShayo veda pAragAH |\nsvasti-AtreyA iti khyAtAH kiM tu atriM dhana varjitAH || 1-31-17\nprabhAkara begot ten sons through the ten daughters of raudrashva, who are the namesakes of their mothers, namely rudra, shUdra, bhadra, malada, malaha, khalada, surasa, and go-chapala, and one more... all of them are collectively called as ‘blest-AtreyA-s, svasti-AtreyA-s; all are vedic pundits, immersed in rigorous ascesis, embellishers of their lineage, and who technically became the sons of raudrashva, under putrika-putra nyAya.. but they have not inherited prerogatives of Atri...\nAchArya madhva details about this putrika-putra nyAya in mbTn– one’s daughter’s son is his own son. In marriages if this clause is laid, the first son, or other agreed upon sons, will become the [adopted] sons of the father of the bride. Thus they inherit the riches of their maternal grandfather, but not any patrimonial property. The condition recited there is:\ntubhyam kanyAm pradAsyAmi deva agni guru sannidhau |\nasyAm yo jAyate putraH sa me putro bhavet iti ||\nkakSheyoH tanayAH cha Asan traya eva mahArathAH |\nsabhAnaraH chaAkShuShaH cha paramanyuH tathaiva cha || 1-31-18\nsabhAnarasya putraH tu vidvAn kAlAnalo nR^ipaH |\nkAlAnalasya dharmaj~naH sR^i~njayo nAma vai sutaH || 1-31-19\nsR^i~njayasya abhavat putro vIro rAjA pura~njayaH |\njanamejayo mahArAja pura~njaya suto abhavat || 1-31-20\njanamejayasya rAjarSheH mahAshAlaH abhavat sutaH |\ndeveShu sa parij~nAtaH pratiShThita yashA bhuvi || 1-31-21\nmahAmanA nAma suto mahAshAlasya dhArmikaH |\njaj~ne vIraH suragaNaiH pUjitaH su-mahA-yashAH || 1-31-22\nmahAmanAstu putrau dvau janayAmAsa bhArata |\nushInaraM cha dharmaj~naM titikShuM cha mahAbalam || 1-31-23\nkakSheyu’s son are three – sabhAnara, chaAkShuSha and paramanyu; from him the lineage that has won the laurels of gods and that has unmitigated renown on earth is: sabhAnara → kAla-anala → sR^i~njaya → pura~njaya → janamejaya → mahA-shAla → mahA-mana, who has two sons namely the sagacious ushI-nara and all-mighty titikShu...\nushInarasya patnyaH tu pa~ncha rAjarShi vaMsha-jAH |\nnR^igA kR^imI navA darvA pa~nchamI cha dR^IShadvatI || 1-31-24\nushInarasya putrAH tu pa~ncha tAsu kulodvahAH |\ntapasA vai sumahatA jAtA vR^iddhasya bhArata || 1-31-25\nnR^igAyAH tu nR^igaH putraH kR^imyAM kR^imiH ajAyata |\nnavAyAH tu navaH putro darvAyAH suvrato abhavat || 1-31-26\ndR^iShadvatyAH tu sa~njaj~ne shibiH aushInaro nR^ipaH |\nushI-nara’s wives are five, all betrothed from the houses of sagely kings, whose names are: nR^iga, kR^imi, nava, darva, and the fifth one is dR^IShadvati... his sons are also five, begotten at advanced age after a rigorous ascesis... lady nR^iga’s son is nR^iga; lady kR^imi’s son is kR^imi; lady navAya’s son is nava; lady darvAya’s son is suvrata... and through lady dR^iShadvati that king ushInara begot the prince named shibi...\nshibeH tu shibayaH tAta yodheyAH tu nR^igasya ha || 1-31-27\nnavasya nava-rAShTraM tu kR^imeH tu kR^imilA purI |\nsuvratasya tathA ambaShThA shibi putrAn nibodha me || 1-31-28\nOut of the five sons, king shibi’s descendants are much known as shibya-s, or shaibya-s; king nR^iga’s progeny as yaudheya-s... and king nava’s capital is nava-rAShTram; king kR^imi’s capital kR^imilA-puri; king suvrata’s capital ambaShTha-puram... now, let me tell you about the progeny of king shibi...\nshibeH cha putrAH chatvAro vIrAH trai-lokya-vishrutAH |\nvR^iShadarbhaH suvIraH cha madrakaH kaikayaH tathA || 1-31-29\nteShAM janapadAH sphItAH kekayA madrakAH tathA |\nvR^iShadarbhAH suvIrAH cha titikShoH tu prajAH shR^iNu || 1-31-30\nKing shibi has four valiant and world famous sons named vR^iSha-darbha, suvIra, madraka, kaikaya, and their prodigious provinces too are named after them as vR^iSha-darbha, suvIra, madraka, kekaya... now, let me tell you about the progeny of king titikShu...\ntaitikShavaH abhavat rAjA pUrvasyAM dishi bhArata |\nuShadrathaH mahAbAhuH tasya phenaH sutaH abhavat || 1-31-31\nphenAt tu sutapA jaj~ne sutah sutapaso baliH |\njAto mAnuSha yonau tu sa rAjA kA~nchana iShudhIH || 1-31-32\nmahA-yogI sa tu baliH babhUva nR^ipatiH purA |\nputrAn utpAdayAmAsa pa~ncha vaMsha-karAn bhuvi || 1-31-33\ntitikShu’s son is uShad-ratha who became the ruler of eastren quarter... princes from uShad-ratha → phena → su-tapasa → bali... this king bali is none other than the great demon emperor bali occurring in the days of vAmana-avatAra of viShNu; that great demon-king who had a golden bow i.e., a golden career of conquests, and who was a great ascetic ultimately, is now transfigured into human form... this king bali begot five sons, embellishers of his dynasty...\na~NgaH prathamataH jaj~ne va~NgaH suhmaH tathaiva cha |\npuNDraH kali~NgaH cha tathA bAleyaM kShatram uchyate || 1-31-34\nPrince a~Nga is the first born while va~Nga, suhma, puNDra, kali~Nga are the other sons... these and their descendants are termed as bAleya-kshatriya-s...\nNeedless to say, the provinces known even now as a~Nga, va~Nga, puNDra, kali~Nga are named after these princes as with the provinces sauvIra, madraka, kekaya etc which shibi made over to his sons.\nbAleyA brAhmaNAH chaiva tasya vaMsha-karA bhuvi |\nThose being the kshatriya descendents of emperor bali, there are brAhmaNa-s also who embellished bali’s patriline...\nbaleH tu brahmanA dattA varAH prItena bhArata || 1-31-35\nmahA-yogitvam AyuH cha kalpasya parimANataH |\nsa~NgrAme va apyajeyatvaM dharmaM chaiva pradhAnatA || 1-31-36\ntrailokya darshanam chaiva prAdhAnyaM prasave tathA |\nbale cha apratimatvaM vai dharma tattva artha darshanaM || 1-31-37\nchaturo niyatAn varNAn tvaM cha sthApayitA bhuvi |\nityukto vibhunA rAjA baliH shAntiM parAm yayau || 1-31-38\nO descendant of bharata, pleased with king bali, brahma conferred several boons on him, which are - the dignity of a great ascetic; a long life extending over a kalpa, an era; invincibleness in battles; leadership of a religious order; the vision of three worlds; supremacy in issuing commands; an insight into the subtleties of religion and matchlessness in strength; brahma also blessed him to become a defender of the four castes in this world, whereat bali attained the ultimate salvation through knowledge, j~nAnajam moksham... [MNDutt, recast]\ntasya te tanayAH sarve kShetra-jA munipu~NgavAH |\nsaMbhUtA dIrgha-tapaso sudekShNAyAM mahaujasaH || 1-31-39\nAll the five sagely as well as highly vigorous sons of king bali are kShetra-jA-s, field-born sons, as in bIja-kshetra nyAya, seed-field-syndrome, from the wife of emperor bali, namely lady sudeShNa, through niyoga of sage dIrgha-tapasa, because king bali is Urthva-retas, in a platonic ascesis, at that time...\nbaliH tAn abhishichyeha pa~ncha putrAn akalmaShAn |\nkR^itArthaH so.api yoga-AtmA yogam AshR^itya sa prabhuH || 1-31-40\nadhR^iShyaH sarva bhUtAnAM kAla-apekShI charan api |\nkAlena mahatA rAjan svaM cha sthAnam upAgamat || 1-31-41\nOn enthroning his five sinless sons, king bali felt self-justified. Thereupon going in to reclusion that great ascetic, irrepressible unto all, began to wait for time practising ascesis. After a long time, O king janamejaya, he has gone to his final resting-place...\nteShAM janapadAH pa~ncha a~NgA va~MgAH sa suhmakAH |\nkali~NgAH puNDrakAH chaiva prajAH tu a~Ngasya me shR^iNu || 1-31-42\nThe five provinces of the five sons of bali are: a~Nga, va~Mga, suhmaka, kali~Nga, and puNDraka... now, let me tell you about the progeny of king a~Nga...\na~Nga putro mahAn AsIt rAjendro dadhivAhanaH |\ndadhivAhana putraH tu rAjA diviratho abhavat || 1-31-43\nputro divirathasya AsIt shakra-tulyaparAkramaH |\nvidvAn dharmaratho nAma tasya chitrarathaH sutaH || 1-31-44\ntena chitrarathena atha tadA viShNupade girau |\nyajatA saha shakreNa somaH pIto mahAtmanA || 1-31-45\nThis is the patriline from king anga → dadhi-vAhana → divi-ratha → dharma-ratha → chitra-ratha... this chitra-ratha performed a rigorous ascesis of Mt. viShNu-pada, as a result of which indra has become so friendly with him, after citra-ratha’s attaining godhood, that indra even participated in the drinking-bouts of soma, the divine elixir, along with him...\natha chitrarathasya api putro dasharatho abhavat |\nlomapAda iti khyAto yasya shAntA sutA abhavat || 1-31-46\ntasya dAsharathiH vIraH chatura~Ngo mahAyashAH |\nR^ishyashR^i~Nga prasAdena jaj~ne kula-vivardhanaH || 1-31-47\ncatura~Ngasya putraH tu pR^ithulAkSha iti smR^itaH |\npR^ithulAkSha suto rAjA champo nAmA mahAyashAH || 1-31-48\nchampasya tu purI champA yA mAlini abhavat purA |\npUrNa-bhadra prasAdena harya~Ngo asya suto.abhavat || 1-31-49\ntato vaibhANDakiH tasya vAraNaM shakra vAraNam |\navatArayAmAsa mahIM mantraiH vAhanam uttamam || 1-31-50\nchitra-ratha's son is → dasha-ratha, aka loma-pAda, aka roma-pAda, whose daughter is shAnta, who is given to the son of sage vibhANDaka, namely sage R^ishya- shR^i~Nga; dasha-ratha’s son is → catura~Nga whose descent is at the grace of sage R^ishya- shR^i~Nga, who conducted a vedic ritual called putra-kAmeShTi on behalf of dasha-ratha to effectuate the birth of chatura~na; from chatura~Nga → pR^ithula-akSha → champa; this king champa’s capital is champA-puri, aka mAlini-puri; he begot one prince called harya~Nga at the grace of a sage called pUrNa-bhadra; the son of sage vibhANDaka, namely sage R^ishyashR^i~Nga, fetched the elephant-vehicle of indra, namely airAvata, as an elephant-vehicle for this harya~Nga, just by incantatory hymns... this king squares with indra, so to say...\nharya~Ngasya tu dAyAdo rAjA bhadrarathaH smR^itaH |\nputro bhadrarathasya AsIt bR^ihatkarmA prajeshvaraH || 1-31-51\nbR^ihaddarbhaH sutaH tasya tasmAt jaj~ne bR^ihanmanAH |\nbR^ihanmanAstu rAjendra janayAmAsa vai sutam || 1-31-52\nnAmnA jayadrathaM nAma yasmAt dR^iDharatho nR^ipaH |\nAsIt dR^iDharathasya api vishvajit janamejaya |\ndAyAdaH tasya karNaH tu vikarNasH tasya cha AtmajaH || 1-31-53\ntasya putra shataM tu AsIt a~NgAnAM kulavardhanam |\nThis is the patriline from harya~Nga → bR^ihat-karmA → bR^ihad-darbha → bR^ihat-manAH → jayadratha → dR^iDha-ratha → vishvajit → karNa → vikarNa who begot a hundred sons that have augmented a~Nga dynasty...\nbR^ihaddarbha suto yastu rAjA nAmnA bR^ihanmanAH || 1-31-54\ntasya patnI dvayaM cha AsIt chaidyaH yaite sute shubhe |\nyashodevI cha satyA cha tAbhyAM vaMshaH tu bhidyate || 1-31-55\njayadrathasH tu rAjendra yashodevyAM vyajAyata |\nbrahma kShatra uttaraH satyAM vijayo nAma vishrutaH || 1-31-56\nvijayasya dhR^itiH putraH tasya putro dhR^itavrataH |\ndhR^itavratasya putraH tu satyakarmA mahAyashAH || 1-31-57\nsatyakarma sutaH chApi sUtaH tu adhirathaH tu vai |\nyaH karNaM prati jagrAha tataH karNaH tu sUtajaH || 1-31-58\netad vaH kathitaM sarvaM karNaM prati mahAbalam |\nkarNasya vR^iShasenaH tu vR^iShaH tasya AtmajaH smR^itaH || 1-31-59\nbR^ihat-darbha’s son is bR^ihat-mana whose two wives are the princesses from chaidya province, namely lady yasho-devi and lady satya, owing to whom there occurred a twofold divergence of that dynasty...\nO king janamejaya, king jayadratha is born of lady yashodevi. And from lady satya is born the celebrated king vijaya, who by his equanimity of mind and other qualities is superior to the brAhmaNa-s and by heroism and other accomplishments, is superior to the kshatriya-s...\nvijaya's son is dhR^iti whose son is dhR^ita-vrata. His son is the highly illustrious satya-karma...\nThe son of satya-vrata through a brAhmaNa lady is a sUta - because of the rule: brAhmaNyAm kshatriya jAtaH sUta iti abhidhIyate -\nand this mighty chariot-warrior draws the suffix of ratha in his name from the very same dynasty of kshatriya-s with –ratha suffix, and he is called athi-ratha, who later adopted the son of lady kunti, namely karNa as his son. It is therefore karNa is called the son of a charioteer... the family of the highly powerful karNa has thus been described. karNa's son is vR^iSha-sena whose son is vR^iSha... [MNDutt, recast]\nete.a~Nga vaMsha jAH sarve rAjAnaH kIrtitA mayA |\nsatyavratA mahAtmAnaH prajAvanto mahArathAH || 1-31-60\nR^icheyoH tu mahArAja raudrAshva tanayasya ha |\nshR^iNu vaMsham anuproktaM yatra jAtaH asi pArthiva || 1-31-61\nI have thus described to you the truthful and noble kings of a~Nga dynasty who had many sons and who were mighty chariot-warriors... O king, hear now of the dynasty of R^icheyu, the first son of rudrAshva, in which you have been born...\niti shrImahAbhArate khileShu harivaMshe harivaMshaparvaNi\nkakSheyu vaMsha anukIrtanaM nAma ekatriMsho.adhyAyaH\nThus, this is the thirty-first chapter of first canto called harivamsha-parva, in harivamsha-purANa, the sequel of mahAbhArata, narrating the dynasty of king kakSheyu.\nPrev ch 30: legend of nahuSha contents Next chapter 32 : puruvaMshAnukIrtanam\nE&OE - content is subject to revision : dated 22-11-07


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url: =Act Mar. 24, 1934, ch. 84, § 16, 48 Stat. 464, provided: “If any provision of this Act [enacting this section and sections 1281a, 1393 to 1395 of this title, amending sections 1231 to 1234, 1237 to 1239, 1241 to 1243, 1245, 1247, and 1248 of Title 48, Territories and Insular Possessions] is declared unconstitutional or the applicability thereof to any person or circumstances is held invalid, the validity of the remainder of the act and the applicability of such provisions and circumstances shall not be affected thereby.”


url: =Chapter id: 10705\nimā u tvā purutamasya kāror havyaṃ vīra havyā havante / (1.1) Par.?\ndhiyo ratheṣṭhām ajaraṃ navīyo rayir vibhūtir īyate vacasyā // (1.2) Par.?\ntam u stuṣa indraṃ yo vidāno girvāhasaṃ gīrbhir yajñavṛddham / (2.1) Par.?\nyasya divam ati mahnā pṛthivyāḥ purumāyasya ririce mahitvam // (2.2) Par.?\nsa it tamo 'vayunaṃ tatanvat sūryeṇa vayunavac cakāra / (3.1) Par.?\nkadā te martā amṛtasya dhāmeyakṣanto na minanti svadhāvaḥ // (3.2) Par.?\nyas tā cakāra sa kuha svid indraḥ kam ā janaṃ carati kāsu vikṣu / (4.1) Par.?\nkas te yajño manase śaṃ varāya ko arka indra katamaḥ sa hotā // (4.2) Par.?\nidā hi te veviṣataḥ purājāḥ pratnāsa āsuḥ purukṛt sakhāyaḥ / (5.1) Par.?\nye madhyamāsa uta nūtanāsa utāvamasya puruhūta bodhi // (5.2) Par.?\ntam pṛcchanto 'varāsaḥ parāṇi pratnā ta indra śrutyānu yemuḥ / (6.1) Par.?\narcāmasi vīra brahmavāho yād eva vidma tāt tvā mahāntam // (6.2) Par.?\nabhi tvā pājo rakṣaso vi tasthe mahi jajñānam abhi tat su tiṣṭha / (7.1) Par.?\ntava pratnena yujyena sakhyā vajreṇa dhṛṣṇo apa tā nudasva // (7.2) Par.?\nsa tu śrudhīndra nūtanasya brahmaṇyato vīra kārudhāyaḥ / (8.1) Par.?\ntvaṃ hy āpiḥ pradivi pitṝṇāṃ śaśvad babhūtha suhava eṣṭau // (8.2) Par.?\nprotaye varuṇam mitram indram marutaḥ kṛṣvāvase no adya / (9.1) Par.?\npra pūṣaṇaṃ viṣṇum agnim purandhiṃ savitāram oṣadhīḥ parvatāṃś ca // (9.2) Par.?\nima u tvā puruśāka prayajyo jaritāro abhy arcanty arkaiḥ / (10.1) Par.?\nśrudhī havam ā huvato huvāno na tvāvāṁ anyo amṛta tvad asti // (10.2) Par.?\nnū ma ā vācam upa yāhi vidvān viśvebhiḥ sūno sahaso yajatraiḥ / (11.1) Par.?\nye agnijihvā ṛtasāpa āsur ye manuṃ cakrur uparaṃ dasāya // (11.2) Par.?\nsa no bodhi puraetā sugeṣūta durgeṣu pathikṛd vidānaḥ / (12.1) Par.?\nye aśramāsa uravo vahiṣṭhās tebhir na indrābhi vakṣi vājam // (12.2) Par.?


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url: =Ramayana - Rama Regains Consciousness\nChapter 49: Rama Regains Consciousness\nPlay Yuddha Kanda Chapter 49 Audio\nRama Regains Consciousness\nReturning to consciousness, Rama laments [to mourn aloud] over the plight [an unfortunate, difficult, or precarious situation] of Lakshmana, who was lying unconscious. The foremost of monkeys too were plunged in grief and despondency [hopelessness] on seeing Rama lamenting as aforesaid. In the meantime, Vibhishana approaches Rama and the monkeys flee away, mistaking him as Indrajit.\nghorena shara bandhena baddhau dasharatha aatmajau |\nnishvasantau yathaa naagau shayaanau rudhira uksitau || 6-49-1\nsarve te vaanara shresthaah sasugriivaa mahaa balaah |\nparivaarya mahaatmaanau tasthuh shoka pariplutaah || 6-49-2\nBound by that formidable network of arrows, the two high-souled sons of Dasaratha lay bathed in blood, breathing like serpents. All those foremost of monkeys who were exceedingly strong, including Sugreeva, plunged in grief, were standing around those two illustrious warriors.\netasminn antere raamah pratyabudhyata viiryavaan |\nsthiratvaat sattva yogaac ca sharaih samdaanito api san || 6-49-3\nIn the meanwhile, the mighty Rama by virtue of his hardihood [vigor robustness] and native strength awoke from his swoon [faint], despite the shafts that held him captive.\ntato dristvaa sarudhiram visannam gaadham arpitam |\nbhraataram diina vadanam paryadevayad aaturah || 6-49-4\nThen, beholding his brother, bleeding unconscious, firmly thrown on the floor, and his features changed, Rama full of grief lamented thus:\nkim nu me siitayaa kaaryam kim kaaryam jiivitena vaa |\nshayaanam yo adya pashyaami bhraataram yudhi nirjitam || 6-49-5\n"Of what use to me is the recovery of Seetha or even life itself, since my brother now lying, before my eyes, has been struck down in the fight?"\nshakyaa siitaa samaa naarii praaptum loke vicinvataa |\nna laksmana samo bhraataa sacivah saamparaayikah || 6-49-6\nparityaksyaamy aham praanaan vaanaraanaam tu pashyataam |\nyadi pancatvam aapannah sumitra aananda vardhanah || 6-49-7\nkim nu vaksyaami kausalyaam maataram kim nu kaikayiim |\nkatham ambaam sumitraamca putra darshana laalasaam || 6-49-8\nvivatsaam vepamaanaam ca kroshantiim kurariim iva |\nkatham aashvaasayisyaami yadi yaasyaami tam vinaa || 6-49-9\nkatham vaksyaami shatrughnam bharatam ca yashasvinam |\nmayaa saha vanam yaato vinaa tena aagatah punah || 6-49-10\nupaalambham na shaksyaami sodhum bata sumitrayaa |\niha eva deham tyaksyaami na hi jiivitum utsahe || 6-49-11\ndhig maam duskrita karmaanam anaaryam yat krite hy asau |\nlaksmanah patitah shete shara talpe gata asuvat || 6-49-12\ntvam nityam suvisannam maam aashvaasayasi laksmana |\ngata asur na adya shaknosi maam aartam abhibhaasitum || 6-49-13\n"O, Lakshmana! You always used to console me whenever I was in a great sorrow. You, having lost your life now are not able to allay my sufferings with your words."\nyena adya bahavo yuddhe raaksasaa nihataah ksitau |\ntasyaam eva ksitau viirah sa shete nihatah paraih || 6-49-14\n"You, who in this battle today, struck down innumerable demons to the earth, are fallen, pierced by darts, like a hero on the self same field."\nshayaanah shara talpe asmin sva shonita pariplutah |\nshara jaalaish cito bhaati bhaaskaro astam iva vrajan || 6-49-15\n"Lying on this bed of arrows, bathed in blood, you are piled up in a heap of arrows you, as such look like the sun setting behind the horizon.\nbaana abhihata marmatvaan na shaknoty abhiviiksitum |\nrujaa ca abruvato hy asya dristi raagena suucyate || 6-49-16\n"Your vital parts having been pierced with arrows, you are not able even to speak now. Even though you not speaking, your agony is disclosed by the redness of your eyes."\nyathaa eva maam vanam yaantam anuyaato mahaa dyutih |\naham apy anuyaasyaami tathaiva enam yama ksayam || 6-49-17\nista bandhu jano nityam maam ca nityam anuvratah |\nimaam adya gato avasthaam mama anaaryasya durnayaih || 6-49-18\n"He who loved his own kinsfolk and was filled with devotion for me, got this state to which my misdeeds have brought him, wretched that I am!"\nsurustena api viirena laksmanenaa na samsmare |\nparusam vipriyam vaa api shraavitam na kadaacana || 6-49-19\nvisasarja eka vegena panca baana shataani yah |\nisv astresv adhikas tasmaat kaartaviiryaac ca laksmanah || 6-49-20\n"Lakshmana, who was able to loose five hundred arrows in one shot, was surpassing Kaartvaviirya himself in the science of archery."\nastrair astraani yo hanyaat shakrasya api mahaatmanah |\nso ayam urvyaamhatah shete mahaa arha shayana ucitah || 6-49-21\ntac ca mithyaa pralaptam maam pradhaksyati na samshayah |\nyan mayaa na krito raajaa raaksasaanaam vibhiisanah || 6-49-22\n"Those vain words uttered by me, will undoubtedly consume me since I have not made Vibhishana the king of demons."\nasmin muhuurte sugriiva pratiyaatum ito arhasi |\nmatvaa hiinam mayaa raajan raavano abhidraved balii || 6-49-23\nangadam tu puras kritya sasainyah sasuhrij janah |\nsaagaram tara sugriiva punas tena eva setunaa || 6-49-24\n"O, Sugreeva! Re-cross the sea with your army, keeping Angada in front and with your followers, Nila and Nala."\nkritam hanumataa kaaryam yad anyair duskaram rane |\nriksa raajena tusyaami go laanguula adhipena ca || 6-49-25\nangadena kritam karma maindena dvividena ca |\nyuddham kesarinaa samkhye ghoram sampaatinaa kritam || 6-49-26\n"A great act was done by Angada, Mainda and Dvivida. A terrible combat was done by Kesari and Sampaati in the battle-field."\ngavayena gava aksena sharabhena gajena ca |\nanyaish ca haribhir yuddham mad aarthe tyakta jiivitaih || 6-49-27\n"By Gavaya, Gavaaksha, Sharabha, Gaja and other monkeys, who are willing to sacrifice their lives for me, the battle was carried on."\nna ca atikramitum shakyam daivam sugriiva maanusaih |\nyat tu shakyam vayasyena suhridaa vaa param tapa || 6-49-28\nkritam sugriiva tat sarvam bhavataa adharma bhiirunaa |\n"O, Sugreeva! It is not possible for mortals to avoid their destiny. O, Sugreeva the tormentator of enemies! Fearing to fail in your duty, you have done all that which a friend and a comrade could do."\nmitra kaaryam kritam idam bhavadbhir vaanara risabhaah || 6-49-29\nanujnaataa mayaa sarve yathaa istam gantum arhatha |\n"O. foremost of Monkeys! You have accomplished all this due to your friendship. I take leave of you all; go where it seems best to you!"\nshushruvus tasya te sarve vaanaraah paridevitam || 6-49-30\nvartayaam cakrur ashruuni netraih krisna itara iiksanaah |\ntatah sarvaany aniikaani sthaapayitvaa vibhiisanah || 6-49-31\naajagaama gadaa paanis tvarito yatra raaghavah |\ntam dristvaa tvaritam yaantam niila anjana caya upamam || 6-49-32\nvaanaraa dudruvuh sarve manyamaanaas tu raavanim |\nityaarse shriimadraamaayane aadikaavye yuddhakaande ekonapajnchaashah sargah\nvar pageName = "Chapter 49: Rama Regains Consciousness";


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url: =kripANa | Arvind Lexicon Professional Edition (Online Dictionary & Thesaurus)\nchhurI - long knife - छुरी \nkripANa - dagger - कृपाण \nkaTAIupakaraNa() - cutting implement(s) - कटाई उपकरण() \ntalavAra() - sword(s) - तलवार() \ntalavAradhArI - swordsman - तलवारधारी \nlahasuniyA - chrysoberyl - लहसुनिया \nbad.AhAthI - large elephant - बड़ा हाथी \nIsavIsanvata - Christian calendar - ईसवी संवत \nkripANem, kripANen, kripANom, kripANon.\nasi, asipatra, bhujAlI, bAnka, bAnkI, chhurI, hulamAtrikA, khaDga, kh.anjara, khukhad.I, khukharI, kirapAna, kripANa, kripANI, kripANaka, karivAnNa, kartrikA, karaulI, karavAla, karavAlI, kAtA, kaTArA, kaTAra, kaTArI, kattI, kuvANa, meharAbI, manDalAgra, pArAnga(maleshiyA), sirohI, sAyikA, teg.a, vachanDA, vachanDI, vIrakshurikA, vakrakhaDga, varanDA.\nchhurI, chAkU, myAna, talavAra.\ndagger n \na short pointed weapon with sharp edges.\nblade, bodkin (archaic), creese, cutlass, cutter, dagger, dirk, knife, kris, kukri, lancet, poniard, rapier, sabre, scimitar, skiver, stiletto, trench knife.\nknife, long knife, scabbard, sword.\nकृपाण सं \nकृपाणेँ, कृपाणें, कृपाणोँ, कृपाणों.\nधारदार फले वाला नोँकीला हथियार.\nअसि, असिपत्र, कटार, कटारा, कटारी, कत्ती, करवाल, करवाली, करिवाँण, करौली, कर्तृका, काता, किरपान, कुवाण, कृपाण, कृपाणक, कृपाणी, ख़ंजर, खड्ग, खुखड़ी, खुखरी, छुरी, तेग़, पारांग (मलेशिया), बाँक, बाँकी, भुजाली, मंडलाग्र, मेहराबी, वक्रखड्ग, वचंडा, वचंडी, वरंडा, वीरक्षुरिका, सायिका, सिरोही, हुलमातृका.\nचाकू, छुरी, तलवार, म्यान.\nkripANen, kripANem, kripANon, kripANom, sAyikA, vIrakshurikA, hulamAtrikA, kartrikA, vachanDA, varanDA, kAtA, pArAnga(maleshiyA), kaTArA, asi, bAnkI, khukhad.I, vachanDI, kripANI, kattI, meharAbI, kaTArI, chhurI, khukharI, bhujAlI, karavAlI, karaulI, sirohI, bAnka, kripANaka, pArAnga(maleshiyA), teg.a, khaDga, vakrakhaDga, karivAnNa, kripANa, kuvANa, asipatra, kirapAna, kaTAra, manDalAgra, kh.anjara, karavAla.\ncreese, dagger, cutter, cutlass, dirk, lancet, poniard, rapier, sabre, scimitar, skiver, stiletto, trench knife, bodkin, archaic, knife, kris, kukri, blade, daggers.\nकृपाणेँ, कृपाणें, कृपाणोँ, कृपाणों, सायिका, वीरक्षुरिका, हुलमातृका, कर्तृका, वचंडा, वरंडा, काता, मलेशिया, कटारा, असि, बाँकी, खुखड़ी, वचंडी, कृपाणी, कत्ती, मेहराबी, कटारी, छुरी, खुखरी, भुजाली, करवाली, करौली, सिरोही, बाँक, कृपाणक, पारांग, तेग़, खड्ग, वक्रखड्ग, करिवाँण, कृपाण, कुवाण, असिपत्र, किरपान, कटार, मंडलाग्र, ख़ंजर, करवाल.


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