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#mannivato #awesomeprofile #cute #couple #boom #nice #famous #patan #barodadiarieszaz\nIf you like my post...../ like / comment / share / tag 💖💓💔💖💓💔\n➡ Trun on post notification ✔\nFollow 👉 @gujju_ni_lifeline 👈\n#gujjunilifeline #ekpagalgujju #thegujjulines #gujjusunburn #guns #gujju_vato #gujju #kbye #gujjumemes #gujjuquotes #gujjuchu #ahmedabad #suratalkahfi #rajkot_instagram #sunset #jetpur #jungkook #justinbieber #junagadh #gujjuquotes #navshari #americanidol #mast #b #v #n #love #cnc #rajshthan #like4likes ➖➖➖➖➖➖➖➖➖➖➖➖➖\nનોંધ : અમારી બધી પોસ્ટ કાલ્પનિક અને માત્ર હસવા માટે છે કોઈ ને દુ:ખ પહોચાડવાના હેતુથી પોસ્ટ કરવામાં નથી આવી. કોઈ પણ એ પોસ્ટ ને પોતાના અંગત ના લેવી...🙏🙏\n#naturephotography #photographer #photo #photoshoot #awesome_hdr #awesome_shots #awesome_photographers #supergirl #supernatural #gujju #gujjugirl😎 #riddhidudhatra #a #coolgirl #coolgirlhair #osm #osmar #w #clickclick #pinklover💕 #gujaratlove #rajkot_instagram #fambruh #c #t\n104 12 33 minutes ago\nFollow me friends 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url: =euphony - English to Gujarati Meaning of euphony - english-gujarati.com\nEnglish to Gujarati Meaning :: euphony\nEnglish to Gujarati Meaning : Details : મધુર સ્વર\nEuphony - મધુર સ્વર Euphonious :: euphonious\nEnglish to Gujarati Dictionary: euphony\nMeaning and definitions of euphony, translation in Gujarati language for euphony with similar and opposite words. Also find spoken pronunciation of euphony in Gujarati and in English language.\nWhat euphony means in Gujarati, euphony meaning in Gujarati, euphony definition, examples and pronunciation of euphony in Gujarati language.\nExemplary (આદર્શનીય) :: Among the exemplary health promotion programs reviewed several were deemed to be particularly relevant to new immigrant women Embrasure (ગોળીબાર માટે દીવાલમાં રાખેલું બાકોરું) :: Its got weapon embrasures on it and its made of white marble Lumbago (કટિવાયુ) :: This exercise will improve neck and spine flexibility help to relieve trapped nerves and alleviate backache neck pain lumbago and mild forms of sciatica Include (સમાવેશ થાય છે) :: The price also includes a private driver and a local guide at sites of interest\nAdjective :: ભૂકેન્દ્રીય


url: =Ashapura Maa Vrat\nKaru Tamaru Vrat Hu Mata -- Jay Ashapura Maa -- New Gujarati Songs MP3\nWatch Very Nice Gujarati Movie Songs -- Gujarati Geet Title : Jay Ashapura Maa Starcast : Chandan Rathod, Pal Rawal, Ayush Jadeja Producer : Nilesh Mehta ...\nJay Ashapura Maa - Gujarati Movies Full MP3\nWatch Very Nice Gujarati Movie / Film Title : Jay Ashapura Maa Starcast : Chandan Rathod, Pal Rawal, Ayush Jadeja Producer : Nilesh Mehta Director : Nilesh ...\nTags: film, gujarati, folk, gujarati picture, Gujarati Movies old, new, gujarati movie, old, gujarati cinema, family drama, 2014, full, gujarati film, Gujarati Movies, movies, devotional movies, Gujarati Movie new, social, Gujarati films, gujarati full movie\n2015 New Gujarati Movie -"Deshdevi" Ashapura Maa Kutch-2015 New Gujarati Natak-Full HD MP3\nStudio Shiv And Rasik Khakhar Presents 2015 Diwali Special First Ever Gujarati Telefilm-Movie Of Ashapura Maa Kutch"Deshdevi". 2015 "Deshdevi" Ashapura ...\nKaru Tamaru Vrat Hu Mata - Jay Ashapura Maa - - Gujarati Movie Songs - Chitra Geet MP3\nWatch Very Nice Gujarati Film / Movies Songs Title : Jay Ashapura Maa Starcast : Chandan Rathod, Pal Rawal, Ayush Jadeja Producer : Nilesh Mehta Director ...\nTags: Gujarati Geet, 2015, Gujarati Prabhatiya, Gujarati bhajan, Gujarati Aarti, Gujarati Movie Songs, Gujarati Bhakti Geet, Gujarati Dayro, Gujarati Fatana, Love songs, mataji, Gujarati lagna geet, Gujarati Bhakti geet, Gujarati Lok Sahityani Vato, gujarati devotional Songs, Romantic Songs, Gujarati Regadi, old, Gujarati Songs, Music, gujarati duha chand, Love song Music Video, Gujarati raas garba songs, Gujarati Lok Geet, new, Gujarati Navratri Special, Sanedo\nMARAG BATAVE MAA ASHAPURA 2 MP3\nAshapura Maa Na Duha - Chand - Aarti Mata No Madh MP3\nAlbum Name : Chundadi Ashapura Ni Chundadi Singer : Meena Patel – Mathur Kanjariya Composer : Sailesh - Uttpal Music Label : Studio Siddharth Copy ...\nTags: Mata No Madh, Ashapura Mata, studio siddharth, ashapuramaa, ashapuramaa video, ashapuramaa song, ashapura maa na garba, ashapuramaa ni aarti, ashapura, gujarati garba, mataji na garba, ashapuramaa duha chand, dakla, ashapuramaa devotional song, meena patel, ashapura maa ni chundadi\nAshapura Mavadi -- Jay Ashapura Maa -- New Gujarati Songs MP3\nJay Jay Ashapura Maa -- Jay Ashapura Maa -- New Gujarati Songs MP3\nBhav Dukh Bhajni ( Ashapura Stuti) MP3\nMaa Ashapura Stutti.\nTags: Ashapura, Mataji, Bhav dukh bhjni\nHe Hingi Dhara Kutchh Ni -- Jay Ashapura Maa -- New Gujarati Songs MP3\nJAY SHREE ASHAPURA MAA.3gp MP3\nTags: JAY, SHREE, ASHAPURA, MAA\nMaa Vaibhav Laxmi Vrat Katha Part 1/2 - Gujarati MP3\nMaa Vaibhav Laxmi Vrat Katha, How to perform pooja, Part 1/2.\nTags: Maa Vaibhav Laxmi Vrat Katha, Vrat, Lakshmi, Gujarati


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url: =Varsad Ni Raat - Sex Stories\nSex Stories > Desi > Varsad Ni Raat\nHi, I am male of 38 yrs age. I love to enjoy erotic things happen in our everyday life. And also like to share with others like minded. I am now going to narrate my real story in my mother language. Aa ek real incident chhe je 26-July ni rate thayelo. Hu tyare Thane ma fasai gayo hato ane koi vehicle nahi malta me tyathi Borivali chalta javanu nakki karyu. Badha loko pun chali ne jai rahya hata. Hu chalta chal ta Cine Wonder thaeture sudhi panchyo. Tyare me joyu ke mari thode agal ek female ekli chali rahi hati. Hu pun eklo hato. Ane me teni jalak jova mate mari speed vadhari ne teni najik thi gayo. Varsad jor thi padi rahyo hato. Pun haaji puru andharu thayu na hatu. Me tenu observation karvanu chalu karyu. Te about 33/33 yrs aaspaaas ni lagi rahi hati. Tene sari paherali hati. But it was wrapped in such a good manner ke temathi teni body nu vadhare observation possible na ahtu. Have ame ekbijni vadhare najik chali rahya hata. Maro face smily chhe. Tethi me tene 3-4 times teni same joya pachhi tene pun mane smile appyu. Me teni sathe vat karvani koshish chalu kari.me tene puchhyu…..\n‘Barish bahut jor se aa rahi he na…ye shayad rukne wali nahi hai’‘oh you are right…by the way tamare kya javanu chhe’ tene mane same Gujarati ma puchhyu.‘tamne kevi rite khabar ke I am Gujju’‘Tamaro face kahi rahyo chhe Ane aam thodi var ma ame saathe chalva lagya. Have andharu vadhi rahyu haatu ane varsad haji jor vadhari rahyo hato. Tene mane puchhyu…‘tamare kya javanu chhe’‘mare Borivali javanu chhe’oh…to to bahu chlvu padse tamare.’‘ha pun biji koi choice nathi’‘mara husband pun Charniroad ma fasai gaya chhe. Tamare gharwala sathe tamari vat thai gai chhe.’‘ha me temne message api didho chhe ke hu sfe chhu…tame kya raho chho?’‘hu ahinha thode agal ek navu complex banelu chhe tema rahu chhu Tya agal ek nani Hotel avi rahi hati. Me vichar karyo ke hu thodu khai lav. Me tene puchhyu…‘Tame kai snacks lesho’‘na…thanks…mane bhukh nathi…pun tame khai avo tamare ghanu dur javanu chhe’ Hu tarat hotel ma gayo ane fata fat ubha ubha khai lidhute mari mate wait kari rahi hati. Me tene wait karv mate thanks karyu ane ame pachhu chalvanu chalu karyu. Vachhe ame thodi thodi vato karta raahya. Same thi avta loko kahi rahya hata kea gal javama bahu taklif chhe. Varsad vadhi rayho haato.“by the way tamaru nam shu chhe?’“oh sorry , Neha ane tamaru?’\n“Milan”‘Have maru complex najik ma chhe. Pun varsad bahu padi rahyo chhe,agal javama pun taklif chhe to tame ghare kevi rite jaso.”‘Ha, difficult to chhe, but mari pase koi choice nathi.’‘Jo tamne problem no hoi to you can come to my house’ ‘Right, but aa varsad kyare stop thase any khabar nathi padti’ ‘no problem tame mare tya rate rahi sako chho’ ‘thanks…pun tamne taklif padse’‘no problem, I will manage’ Have ek right turn hato ane Neha e mane tya turn levanu kayhu. Haji sudhi hu tenu proper observation kari shakyo na hato. Agal rasto thodo upper taraf jato hato. Ane have biji koi public dekhati na hati. Thodu chalya pachhi Neha e mane anu building batavyu. Ane ame teni ander entry lidhi. It was a small 4 storey building . The time was 11o’clock. Have light ma mane tenu thodu observation karvano moko malyo. She was medium built & was normal looking simple female. Neha mane 3rd floor par lai gai. Tene purse ma thi key kadhi ne latch kholyu. Ame ander ghar ma enter thaya. Tene light on kari ane main door bandh karyo. We were completely wet & the the first thing we wanted do badly was to go to toilet. Ame ek bija taraf joyu. Me tene ishara ma pehla javanu kayhu. So she went inside the toilet & came out with a relief sign. Me joyu ke teni sari which was wrapped very properly before that I was not Able to view her figure properly, have tenu tummy mane dehkai rayhu hatu. Te almost flat hatu. Sari pallu ni side ma thi tenaa blouse ni ander breasts no side view dehkhato hato. Te almost round shape na hata ane me teni size 34’’ hovanu me anuman karyu. Hu thodi seconds sudhi tene labhbhag taki rahyo Hato. Tene mane smyle appyu ane toilet taraf hath karyo. So I also went inside to get relief. When I came out I saw she was still in standing position. May she was little cofused as ame pura bhina hata.So I suggest her ane kahyu ke‘tamne pehla hot shower levani jarur chhe. Tame pehla fresh thai jav. Hu ahi ubho rahish karanke hu pun puromwet chhu atle besi nahi shaku. So you please proceed. Hu wait karish.’Tene agree karyu ane te ander bedroom ma gai. Thodi var ma te bahar avi. Me joyu tena haath ma caprie ane short kurti hati ane ander possible teni bra ane panty hata. Te bathroom taraf gai ane door bandh karyo.Thodi var ma shower chalu thayo. She came out in around 10 minutes. Now she was lookin completely changed. She was fresh now ane have tenu figure vadhare sari rite dekhai rahyu hatu. Pun tene mane interrupt karta kahyu ke hu shower leva jqai shaku chhu ane kahyu…‘hu tamne mara husband na kapda apu chhu’\n‘Nahi Neha, it is better you give some other cloth. Hu tamne problem ma nathi mukva mangto. May be tamara husband ne maru ahian rahelu saru na lage’‘to shu karishu, it is not possible you wear these wet cloths again.’‘better you give me your caprie jo tari pase extra hoi to. Mane lage chhe ke te thai jase. And give me onr of your Tee also. I hope tu paherti hase.’‘thats better idea, hu tamne apu chhu’ Te ander gai ane kapda lavi ne mane haath ma appya. ‘mane tamaro wet towel apo. Hu same use kari laaish.’ Tene mane teno towel pun api didho. Hu bathroom ma shower leva gayo. Thodi var hu pun fresh thai ne bahar avyo. Tene mane joyo ane jor thi hasi padi. Me kahyu no choice ane tene agree karyu. Te sofa par basi gai ane mane seat offer kari. Hu sofa ni baju ma chair hati teni par basi gayo. ‘like to eat something’‘nahi have koi ichha nathi, tamare kai levu hoi to lai lo’‘nahi mane pun vadhare ichha nathi. Hu milk lai laish ’\nTe kitchen ma gai ane milk no glass laine pachhi sofa par basi gai & pivanu chalu karyu. Me tenu pachhu observation karvanu chalu karyu. Tene light pink color nu caprie peharelu hatu. Tena knee ni niche tena pag dekhta hata. Je ekdum smooth ane well shaped hata. Teni kurti khahki color ni with little embroidery kareli hati . Te thodi open round neck hati. Tenu material thick hatu, tethi tene bra no colour bahar dekhato na hato. Tena hair khulla hata ane medium length hati. Ame thodi idherudhar ni vato kari. Time have 12 o’clock batavi rahyo hato. Tene tenu milk puru karyu. ‘ ok we better sleep now, hu ahia bahar neeche sui jaish, mane sofa par nathi favtu’‘ok hu tamne neeche kai bed pathri apu chhu’ Center ma tea poi hati. Me tene kahyu ke hu hatavi dav chhu.\nTe heavy chhe, hu tamne help karu chhu. Tame ek side thi pakdo ane hu biji side thi pakdu chhu’me tene kahyu tem karyu. Tene biji side pakadva mate thodu bent thavu padyu. Tem karva jata teni round neck ni kurti jara khulli thai ane paheli var mane tena breast ni jalak dekhai. Tene ander beige color ni bra paherali. Tena stan no golakar temathi bahar avi rahyo hato. It was looking completely half round. Mari najar tya jara var mate atki gai. Tenu dhyan tea poi hatavama hatu. After some little effort ame te side paar muki didhi. Te pachhi ander gai ane bedding lain e bahar avi. Neha, tame bedding niche muki do hu tene pathri laish’‘nahi, at present you are my guest. Hu tamne bedding kari apish’ tene sunder hansta kahyu.‘ok pun hu tamne help karish.’ Tene agree karyu. Hu pachho tena sunder breast jova mate tayyar thai gayo. Tene bed patharva mate puru namvu padyu. Have mane tena stan no ubhar vadhare sari rite joi sakato hato. Te bright ane fresh lagta hata. Hu ten ek najar thi joi rahyo hato. Tena peharala caprie ma thi maru dick bahar upsi rahyu hatu. This time she realized ke hu tene joi rahyo chhu, pun tene tenu kam tej ada thi karvanu chalu rakhyu. Ame bedding puru karyu.\n‘Bahar mausam ekdum thandi thai gai chhe’ Neha e mane kahyu.‘Ha chhe to ekdum thandu, pun enjoyable chhe.’‘Have apne kadach sui jaavu joie, ghanu modu thai gayu chhe. Tamne ungh avi jasene’‘ try karish, kadach mre thodu TV jovu padse. Tene mane TV on kari appyu ane kahyu ke te pun thodi var jose. Te sofa par basi gai. Hu chair par betho ane news channel jova lagya. I was without my underwear under her caprie. Mane underwear peharya vagar favtu nathi tethi hu thodu uncomfortable feel kari rahyo hato ane chair upper uneasy halan chalan kari rahyo hato. Te mane am karta notice kari rahi hati. Tethi tene mane puchhyu…‘ tame barobar chho ne, I am seeing some uncomfortableness with you’‘oh khas nahi , pun frankly I am without underwear & mane teni vagar thodi uneasiness lagi rahi chhe.’ Te jor thi hasi padi ane vichata kahyu…‘tamne mari panty favse?’‘kadach chalse…atyare je feel kari rahyo chhu tena karta to saru lagshe.’\nTe ubhi thai ane ander gai. Thodi var ma bahar avi ne kahyu ke tene teni panty bed par mukeli chhe.Hu ander gayo ane te pehari lidhi. Pachho hu bahar avi ne chair per basi gayo. Have te music channel par pop song joi rahi hati.‘have kem lage chhe…’‘super…tamari panty pehrya pachhi lage chhe ke mare always ladies panty pehrvanu chalu karvu padse. Really feeling very soft’in reply she just gave a alittle smile.Me tene puchhyu‘tamne music ni hoibby chhe’‘ha, news jova karta aa music jovu mane vdhaare game chhe.’Have te mari same vadhare comfortably basi rahi hati ne vat pun kari rahi hati. Tene remot teni baju ma muki rakhi ne tena banne hath matha ni pachhaal rakhela. Tem karvathi tena breast ni portion bahar ni taaraf stretch thayelo hato. Te ekdum tattar laagi raahya hata. Pachhi te hath niche lavta boli…‘aa thandi ma vare vare javu pade chhe’‘kya…’‘are toilet ma…’oh… tame barobar kahi rahya chho. Hu pun same feeling kari rahyo chhu.’Te andar toilet ma gai. Tya achanak I heard her chis from toilet. So hu uthi ne toilet taraf gyo. Te toilet ni bahar avi gai hati, pun thodi gabhraely dekhaati hati. Teno ek hath tena breast par hato. Teni kurti tena caprie ni upper atki gai hati. And I saw teni caaprieni zip ane button khulla hata. Temathi teni plain maaroon color ni panty thodi dekhai rahi hati.\n‘Shu thayu?’ me tene puchhyu.‘lizard…mane tenathi bahu bik lage chhe.’ te jor thi breathing leta boli. Tem karta tena breast upper niche thai rahya hata. Have tene hath tya thi hatavi lidho hato.‘ok hu tene bahar kadhi dav chhu. Pun tame pee…oh sorry… relax thaya ke nahi?‘nahi…’ok tame bathroom ma jaine te patavo, tya sudhi ma tene hu bahar kadhi ne maru pun patavu’have teni najar tena khulla caprie taraf gai ane te sharmaine tarat andar bathroom ma jati rahi. Hu toilet ma baki kam patava gayo. After finishing my loo, hu stopper kholi ne bahar avyo. Tya at the same time te bathroom ma thi bahar avine ubhi hati. Maru dhyan hatu nahi ane hu achanak teni sathe athdayo. Maro ek pug tena pag par jara jor thi padyo. Amaro tya pahelo ekbija sathe sparsh thyo. Pun maro pug padva thi tene pachhi chis padi. Me tene sorry kahyu ane te padva jati hati tya mein tena shoulder pakdine tene padta atkavi.‘tamne vagyu to nathi ne, I am not heavy man’‘na khas nahi…pun jara pug ma pain thai rahyu chhe’‘avo basie…’‘ok…’Ame pachha TV same betha. Te pachhi sofa par bethi. Tena banne pug niche floor par rakhela. Have te bend thai. Tena breast tena knee par avya ane press thaya. Mane vadhare ek var teni cleavage clearly jova mali. Mari peni pachhi teni peharali panty ma expand thava lagi. Me tene kahyu…‘kai ointment lagavi dav’\n‘Kai chhe to nahi lagadva mate…’‘ok…hair oil chhe’‘ha chhe.’tamne vandho na hoi to oil thi thodo massage kari dav’‘hmmm…karvu to padse, mane thodu pain thai rahyu chhe.’‘oil kya mukelu chhe?’Tya same washbasin ni upper chhe.’ Me tya jai ne oil ni bottle lidhi ane pachho avyo ane teni same ubho rahyo..‘oh…tea poi to apne baju par muki didhi chhe. Tame kevi rite karso.’‘vandho nahi. Hu niche besi jaish.’ Hu tena pug ni agal besi gayo.‘jara mane batavsho kya agal tamne pain thai rahyu chhe’ me tene halku smile apta kahyu.Tene mane same smile appyu. Pacchi te bend thai ane tena sunder stan knee pa gothavi ne mane batavyu ke kya pain thai rahyu chhe. Have me tena pug ne lightly oil massage karvanu chalu karyu. Te same position ma hati. Mane tena stan teni beige bra ma dekhai rahya hata. Tena stan ne have hu ekdum najik thi mani rahyo hato. Mane te tena pag par massage karta joi rahi hati ane vachhe te mari eyes same pun joi leti hati. Achnak hu bolyo ‘beautiful…’Te mari same joi rahi ane boli’ what?’‘tamara pug bahu beautiful chhe’‘atle?’ am bolt te siddhi besi gai.‘nahi your legs are very smooth & strong chhe’‘really…thanks.’\nHave mane lagyu ke mare thodi vadhare himmat karvi joie. Te mane responcive lagi rahi hati. Hu mausam pun ekdum erotic feel kari rahyo hato. She was also like enjoying my foot massage.‘tmne jo gamtu hoi to tamara pura pug ne massage kari dav’‘hmmm! Mane lage chhe tamne pun massage karvanu gami rahyu chhe.’‘of course tamara jevi sunder female ne massage karvano moko mane kyare malvano?’‘haji tame mane leg massage kari devani vat kari chhe.’‘ok…Neha tame kaho tem hu karish’have ame boldly chatting karvanu chalu kari didhu hatu. And what we were doing & enjoying was without any proposal. Bas ame paristhithi no anand uthavi rahya hata. Teni body language pun positive behave kari rahi hati. Have hu tena pug pase thi ubho thayo ane tena taraf joyu. Tene pun mari same joyu.\n‘Mane ubha ubha favse tame sofa par basi raho’‘na hu niche avi jav chhu, te vadhare better raheshe’‘ok…niche kai pathri lo, thandu lagse’‘ha barabar chhe’ kahi net e ander thi niche patharva mate lai avi. Me te pathri appyu ane tene teni par basva kahyu. Te teni par pug lamba kari ne besi gai. Me tena pug ne massage karvanu chalu karyu. Tena pug really bahuj beautiful hata ane mane massage karvani maja avi rahi hati. Te pun maro touch pasand kari rahi hati. Have hu tena knee sudhi pahonchi gayo hato ane tena caprie ne upper lai javani koshish kari. Me teni same joyu. Te pun mari same joi rahi. Te tena banne hath ne pachal ni side support dai ne bethi hati.‘haji uper javu chhe?’ tene mane naughtily puchhyu.‘with your permission.’‘as you wish’‘also with your wish…kevi rite?’‘tame lamba thai ne sui jav’tene me kahyu tem karyu. Hu tena caprie na button ni najik gayo. Tene dhire thi teni kurti thodi upper lidhi. Me have tenu button ane zip open karya. Tene teni eyes have bandh kari didhi. Me tena caprie ne knee agal jai ne bahar ni taraf pull karyu ane tena pug ni bahar kadhi lidhu. Te aankho haji bandh hati.\nMe dhire thi tena knee ni upper maro hath mukyo. Te thodi kanpi. Me tene massage karvanu chalu karyu. Hu tena knee ane thigh ni vachhe mara hath fervid rahyo hato. Mari najar teni beautiful thighs par fari rahi hati. Mari peni ma dhire dhire solidness avi rahi hati. While massaing me paherali kurti ni sleev tena thigs ne touch karti hati. Kadach te tene uncomfortable lagi rahyu hatu.‘tamne aa sleev nadi rahi chhe?’‘ha…mane tenathi gali gali thai rahi chhe. Better tame tene kadhi nakho’me mara hath upper kari ne te kadhi nakhi. Ane pachhu tena thighs par pahonchi gayo. Mara hath teni panty sudhi jai rahya hata.Massage ni sathe hu teni thighs press pun kari rahyo hato anr kyerek teni panty ne maro hath Touch karto hato. Panty ni upper teni pussy no shape upsi rahyo hato. Me tene have undha farva nu kahyu. Te undhi fari ane me tene pachhal ni side massage kari appyo. Tena ass pura round hata. Me haji teni par hath nahoto mukyo. Pun mara hath ni movement sathe te nachi rahya hata. Teni kurti te undhi fari tyare teni kamar ni vadhare upper chadi gai hati. Mane teni waist ane back dekata hata. Me have tena pug no massage puro karyo ane teni waist ni upper dhire thi hath marta kahyu…‘Neha…sui to nathi gai ne?’‘na na…frankly I am enjoying. Tamne saras massage karta avde chhe’‘thanks…now have tame jara tamari kurti utarsho to hu tamne back par kari dav’ Tene aankh kholi ne mari same joyu. Te undhi marathi fari ne bethi ane dhire thi teni kurti upper taraf kari ne kadhi lidhi. Te bethali rahi. Have te bra ane panty ma hati. Hu teni back ni najik gayo ane tene slowly massage karvanu chalu karyu. Mara hath teni waist ni upper ane teni bra strap ni vachhe fari rahya hata. Dhire dhire hu have teni bra strap ni ander hath nakhi ne tene massage karyo. Hu mara hath have teni under arm ni niche lai jai rahyo hato. Haji mane tena bra cup no sparsh nahoto thayo. Me mara hath tena bra hook par lidha ane dhire thi hook open karya. Me mara hath tena under arm ni niche rest karya ane maro face tena back na center najik lidho. Dhire thi me mara lips teni par muki ne pehli kiss kari. Tem karta tene pun dhire thi mari taraf turn lidho. Hu ubho thayo ane tena shoulder pakdi ne tene ubhi kari. Tene teni khuleli bra hath ma pakdi rakheli. Me tene mari najik khenchi.\nTeno face me mara hath ma laine tena lips par mara lips rakhi didha. Have tene tena hath chhdi didha ane mara back par rakhi lidha. Haji teni bra tena stan ane mari chest ni vachhe atkeli hati. Amaru kissing chalu hatu ane te pun mane Response api rahi hati, me mara hath tena face par thi hatavi ne pachha tena under arm ni najik lidha. Pachhi me dhirethi teni bra amari vachhe thi hatavi lidhi. Tena breast mari chest ne touch kari rahya hata. Haji mane tena stan jova nahota malya. Pun hu tena erect thayela nipple mari chest thi feel kari rahyo hato. Ame amaru chumban stop karyu. Me mara hath tena breast par mukya ane dhire thi tene massage karvanu chalu karyu. Have me tene mara thi thodi alsg kari. Hu tena sunder,round shaped stan jova mate tarsi raahyo hato. Ane te me joya. They were fantastic. Tena breast ni skin bright hati. Nipple puri rite erect taayela hata ane bahar pointed position ma hata. Tena stan medium(34”) hovani sathe clearly ekbija thi apart hata. Nipple ni circle ma areola no color medium brown hato. Tena hath have mara back par thi caprie na button par avi gaya hata. Me maro face tena breast ni najik laine ten eek kiss kari. Tene caprie nu button kholi nakhelu ane tene niche ni taraf lai javani koshish karti hati. Me tene tem karva mate help kari ane tena stan nu nipple mara mouth ma laine tene chusvanu chalukaryu. Tena nipple have ekdum strong tahi gaya hata. Mara bija hath thi hu tena bija stan ne jara jor thi masli rahyo hato. Te have excitement thi ahhh…ohooooo…sound karva lagi hati.\nTeno hath me paherali panty ni upper mara dick ne masli rahyo hato. Maru peni pun excitement thi puru erect thayelu hatu. Tene teno hath mari panty ni ander nakhyo ane mara cock ne pehlo sparsh karyo. Tena toucu thi mara peni ma vadhare solidity avi. Hu tena nipple ne jor thi chusi rahyo hato ane maro bijo hath tena stan par thi hatavi ne me teni panty ma nakhi ne tena ass ne press kari rahyo hato. Tene haave tena hath ma maro hath lain e ander bed room ma java mate kahyu. Ame ander gaya. Tene mane tena bed par suva mate isharo karyo. Me tene kahyu tem karyu. Te mara pag sudhi avi ne teni koni to teko daine mari panty pull kari ne bahar kadhi nahki. Tena stan mara knee ane thigh ni vachhe dabata hata. Maru cock have panty nikalva thi puru free thai ne standing position ma hatu. Tene tenu Mouth mara cock ni najik lavine tena tip upper kiss kari. Pachhi tene teni tongue bahar kadhi ne mara cock ni upper farvi ne tene wet karyu. Thodivar ma tene maru cock tena mouth ma ander bahar stroke marvanu chalu karyu. About 20 minutes sudhi tene mara cock ne blow job appyo. Me tene mari uper khenchi ne lidhi ane ten eek lambi lip kiss api. Have me tene mari baju mu suvdavi ane bed ni niche utri ne tena pug agal gayo. Pachhi me tena pug na toe ne mara mouth ma laine tene chusvanu chalu karyu. Te utejna thi pachhi ohhh…ahhh…karva lagi ane tene tena stan potana hath ma laine tene press karva lagi. Have hu tena toe thi agal vadhi ne tena pura pug ne chumi rahyo hato. Agal vadtha hu teni thigs sudhi avi gayo. Teni panty haji teni jagya par hati. Me tene have pull kari ne tena pug ma thi bahar kadhi lidhi. Have teni pussy je ekdum tight position ma hati te mari najar same hati.\nTene te cleanly shave kareli hati. Me tena pussy lips ne mri finger ni vachhe lain e press karya. Thodiva tene press kari ne me tene mara mauth ni under lai lidha. Te paachhi jor thi excite thai gai ane tena stan ne vadhare jor thi massage karva lagi. Me mari tongue teni cunt ni ander lidhi ane tema fervid. It was a wonderful taste ane tema thi have tenu cum bahar avi rahyu hatu. Me thosivar sudhi teni pussy ne tongur fucking karyu. Have tenathi kadach rehvatu na hatu. Tethi tene mane teni upper khenchi lidho ane tena pug felavya. Potana hath thi tene teni pussy ne thodi var massage appyo. Have ame ekbija ni ander java mate pura hurried thai gaya hata. Me mara cock na tip ne teni pussy ni najik laine tena pussy Mouth ne touch karyu. Tene te tena hath thi guide kari ne teni pussy ni ander java mate rasto kari appyo. Me tene have dhire dhire stroke marvanu chalu karyu. Mara hath tena shoulder ni baju ma support mate rakhela hata. Tene te unchki ne tena banne stan par muki didha. Me tena stan ne press karta karta fucking chalu rakhyu. Have me mari storke marvani speed vadhari. Teni cunt mara cock ne ander karti vakhte jane ander pakdi rakhti hati. Ane maro cock tena ander thi nikalta liquid flow thi puro nahi rahyo hato. And at last me maru semen pura flow thi tene cunt ma bhari didhu….tene mane jor thi bath bhari ne tenaa stan ni sathe jakdi lidho.Ame thodi var same position ma relax thaaya. Pachhi ubha thai ne ekbija ne bathroom ma clean kari ne pachha tena bed par avi gaya… It was a wonderful & full erotic experience we experienced with each other, even though we were unknown to each other. . My email id is luckkky_2007@yahoomail.co.in. Any female who likes to share everyday erotic experiences can share with me.


url: =Virat Kholi and Mirabai Chanu Awarded Khel Ratna, Hima Das & Neeraj Ch Win Arjuna | We updated\nweupdated September 26, 2018 1 min read\nIndian cricket captain Virat Kohli and world champion weightlifter Saikhom Mirabai Chanu were conferred with the country’s highest sporting honour Rajiv Gandhi Khel Ratna award by President Ram Nath Kovind at the annual National Sports Awards ceremony on Tuesday.\nApart from the Khel Ratna, star javelin thrower Neeraj Chopra, sprinter Hima Das, table tennis star Manika Batra were among the 20 recipients of the prestigious Arjuna award\nThe other Arjuna awardees were long distance runner Jinson Johnson, shuttler N.Sikki Reddy, boxer Satish Kumar, woman cricketer Smriti Mandhana, golfer Shubhankar Sharma, hockey stars Manpreet Singh and Savita Punia, Col. Ravi Rathore, shooters Rahi Sarnobat, Ankur Mittal, Shreyasi Singh, paddler G. Sathiyan, tennis player Rohan Bopanna, wrestler Sumit, Pooja Kadian.\nTags: Hima Das Hima Das & Neeraj Chopra Win Arjuna mirabai chanu neeraj chopra virat kholi Virat Kholi and Mirabai Chanu Awarded Khel Ratna


url: =Daṇḍin: Kāvyādarśa 3 (GRETIL)\nDaṇḍin: Kāvyādarśa 3\nThis file is an html transformation of sa_daNDin-kAvyAdarza-3.xml with a rudimentary header. For a more extensive header please refer to the source file.\nData entry: Dragomir Dimitrov\nContribution: Dragomir Dimitrov\nŚabdālaṃkāradoṣavibhāga Die Unterscheidung der Lautfiguren und der Fehler. Kritische Ausgabe des dritten Kapitels von Daṇḍins Poetik Kāvyādarśa und der tibetischen Übertragung Sñan ṅag me loṅ samt dem Sanskrit-Kommentar des Ratnaśrījñāna, dem tibetischen Kommentar des Dpaṅ Blo gros brtan pa und einer deutschen Übersetzung des Sanskrit-Grundtextes. Von Dragomir Dimitrov. Wiesbaden 2011. (Veröffentlichungen der Helmuth von Glasenapp-Stiftung, Monographien 2).\nThis file has been created by mass conversion of GRETIL's Sanskrit corpus from dkavy3_u.htm. Due to the heterogeneity of the sources the header markup might be suboptimal. For the sake of transparency the header of the legacy file is documented in the <note> element below:\nDandin: Kavyadarsa, Pariccheda 3\nBased on the ed.: Śabdālaṃkāradoṣavibhāga Die Unterscheidung der Lautfiguren und der Fehler.\nKritische Ausgabe des dritten Kapitels von Daṇḍins Poetik Kāvyādarśa und der tibetischen Übertragung Sñan ṅag me loṅ\nsamt dem Sanskrit-Kommentar des Ratnaśrījñāna, dem tibetischen Kommentar des Dpaṅ Blo gros brtan pa\nund einer deutschen Übersetzung des Sanskrit-Grundtextes. Von Dragomir Dimitrov.\nWiesbaden 2011. (Veröffentlichungen der Helmuth von Glasenapp-Stiftung, Monographien 2).\nInput by Dragomir Dimitrov\navyapetavyapetātmā vyāvṛttir varṇasaṃhateḥ /\nyamakaṃ tac ca pādānām ādimadhyāntagocaram // KDd_3.1 //\nekadvitricatuṣpādayamakānāṃ vikalpanāḥ /\nādimadhyāntamadhyāntamadhyādyādyantasarvataḥ // KDd_3.2 //\natyantabahavas teṣāṃ bhedāḥ saṃbhedayonayaḥ /\nsukarā duṣkarāś caiva darśyante tatra ke cana // KDd_3.3 //\nmānena mānena sakhi praṇayo bhūt priye jane /\nkhaṇḍitā kaṇṭham āśliṣya tam eva kuru satrapam // KDd_3.4 //\nmeghanādena haṃsānāṃ madano madanodinā /\nnunnamānaṃ manaḥ strīṇāṃ saha ratyā vigāhate // KDd_3.5 //\nrājanvatyaḥ prajā jātā bhavantaṃ prāpya sāṃpratam /\ncaturaṃ caturambhodhiraśanorvīkaragrahe // KDd_3.6 //\naraṇyaṃ kaiś cid ākrāntam anyaiḥ sadma divaukasām /\npadātirathanāgāśvarahitair ahitais tava // KDd_3.7 //\nmadhuraṃ madhur ambhojavadane vada netrayoḥ /\nvibhramaṃ bhramarabhrāntyā viḍambayati kiṃ nv idam // KDd_3.8 //\nvāraṇo vā raṇoddāmo hayo vā smara durdharaḥ /\nna yato nayato 'ntaṃ nas tad aho vikramas tava // KDd_3.9 //\nrājitair ājitaikṣṇyena jīyate tvādṛśair nṛpaiḥ /\nnīyate ca punas tṛptiṃ vasudhā vasudhārayā // KDd_3.10 //\nkaroti sahakārasya kalikotkalikottaram /\nmanmano manmano 'py eṣa mattakokilanisvanaḥ // KDd_3.11 //\nkathaṃ tvadupalambhāśāvihatāv iha tādṛśī /\navasthā nālam āroḍhum aṅganām aṅganāśinī // KDd_3.12 //\nnigṛhya netre karṣanti bālapallavaśobhinā /\ntaruṇā taruṇān kliṣṭān alino nalinonmukhāḥ // KDd_3.13 //\nviśadā viśadāmattasārase sārase jale /\nkurute kuruteneyaṃ haṃsī mām antakāmiṣam // KDd_3.14 //\nviṣamaṃ viṣam anveti madanaṃ madanandanaḥ /\nsahendukalayāpoḍhamalayā malayānilaḥ // KDd_3.15 //\nmāninī mā ninīṣus te niṣaṅgatvam anaṅga me /\nhāriṇī hāriṇī śarma tanutāṃ tanutāṃ yataḥ // KDd_3.16 //\njayatā tvanmukhenāsmān akathaṃ na kathaṃ jitam /\nkamalaṃ kam alaṃkurvad alimad dali matpriye // KDd_3.17 //\nramaṇī ramaṇīyā me pāṭalāpāṭalāṃśukā /\nvāruṇīvāruṇībhūtasaurabhā saurabhāspadam // KDd_3.18 //\niti pādādiyamakam avyapetaṃ vikalpitam /\nvyapetasyāpi varṇyante vikalpās tasya ke cana // KDd_3.19 //\nmadhur eṇadṛśāṃ mānaṃ madhureṇa sugandhinā /\nsahakārodgamenaiva śabdaśeṣaṃ kariṣyati // KDd_3.20 //\nkaro 'titāmro rāmāṇāṃ tantrītāḍanavibhramam /\nkaroti serṣyaṃ kānte vā śravaṇotpalatāḍanam // KDd_3.21 //\nsakalāpollasanayā kalāpinyānu nṛtyate /\nmeghālī nartitā vātaiḥ sakalāpo vimuñcati // KDd_3.22 //\nsvayam eva galanmānakali kāmini te manaḥ /\nkalikām atha nīpasya dṛṣṭvā kāṃ nu spṛśed daśām // KDd_3.23 //\nāruhyākrīḍaśailasya candrakāntasthalīm imām /\nnṛtyaty eṣa lasaccārucandrakāntaḥ śikhāvalaḥ // KDd_3.24 //\nuddhṛtā rājakād urvī dhriyate 'dya bhujena te /\nvarāheṇoddhṛtā yāsau varāher uparisthitā // KDd_3.25 //\nkareṇa te raṇeṣv antakareṇa dviṣatāṃ hatāḥ /\nkareṇavaḥ kṣaradraktā bhānti saṃdhyāghanā iva // KDd_3.26 //\nparāgatarurājīva vātair dhvastā bhaṭaiś camūḥ /\nparāgatam iva kvāpi parāgatatam ambaram // KDd_3.27 //\npātu vo bhagavān viṣṇuḥ sadā navaghanadyutiḥ /\nsa dānavakuladhvaṃsī sadānavaradantihā // KDd_3.28 //\nkam aleḥ samakeśaṃ te kamalerṣyākaraṃ mukham /\nkam alekhyaṃ karoṣi tvaṃ kamalevonmadiṣṇuṣu // KDd_3.29 //\nmudā ramaṇam anvītam udāramaṇibhūṣaṇāḥ /\nmadabhramaddṛśaḥ kartum adabhrajaghanāḥ kṣamāḥ // KDd_3.30 //\nuditair anyapuṣṭānām ārutair me hṛtaṃ manaḥ /\nuditair api te dūti mārutair api dakṣiṇaiḥ // KDd_3.31 //\nsurājitahriyo yūnāṃ tanum adhyāsate striyaḥ /\ntanumadhyāḥ kṣaratsvedasurājitamukhendavaḥ // KDd_3.32 //\niti vyapetayamakaprabhedo 'py eṣa darśitaḥ /\navyapetavyapetātmā vikalpo 'py asti tadyathā // KDd_3.33 //\nsālaṃ sālambakalikāsālaṃ sālaṃ na vīkṣitum /\nnālīn ālīnabakulān ālī nālīkinīr api // KDd_3.34 //\nkālaṃ kālam anālakṣyatāratārakam īkṣitum /\ntāratāramyarasitaṃ kālaṃ kālamahāghanam // KDd_3.35 //\nyāma yāmatrayādhīnāyāmayā maraṇaṃ niśā /\nyām ayām adhiyāsvārtyā yā mayā mathitaiva sā // KDd_3.36 //\nity ādipādayamakavikalpasyedṛśī gatiḥ /\nevam eva vikalpyāni yamakānītarāṇy api // KDd_3.37 //\nna prapañcabhayād bhedāḥ kārtsnyenākhyātum īpsitāḥ /\nduṣkarābhimatā eva darśyante tatra ke cana // KDd_3.38 //\nsthirāyate yatendriyo na hīyate yater bhavān /\namāyateyate 'py abhūt sukhāya te 'yate kṣayam // KDd_3.39 //\nsabhāsu rājann asurāhatair mukhair mahīsurāṇāṃ vasurājitaiḥ stutāḥ /\nna bhāsurā yānti surān na te guṇāḥ prajāsu rāgātmasu rāśitāṃ gatāḥ // KDd_3.40 //\ntava priyā saccaritāpramatta yā vibhūṣaṇaṃ dhāryam ihāṃśumat tayā /\nratotsavāmodaviśeṣamattayā na me phalaṃ kiṃ cana kāntimattayā // KDd_3.41 //\nbhavādṛśā nātha na jānate nate rasaṃ viruddhe khalu sannatenate /\nya eva dīnāḥ śirasā natena te caranty alaṃ dainyarasena tena te // KDd_3.42 //\nlīlāsmitena śucinā mṛdunoditena vyālokitena laghunā guruṇā gatena /\nvyājṛmbhitena jaghanena ca darśitena sā hanti tena galitaṃ mama jīvitena // KDd_3.43 //\nśrīmān amān amaravartmasamānamānam ātmānam ānatajagatprathamānamānam /\nbhūmānam ānayata yaḥ sthitimān amāna nāmānam ānama tam apratimānamānam // KDd_3.44 //\nsārayantam urasā ramayantī sārabhūtamurusāradharā tam /\nsārasānukṛtasārasakāñciḥ sā rasāyanam asāram avaiti // KDd_3.45 //\nnayānayālocanayānayānayān ayānayāndhān vinayānayāyate /\nna yān ayāsīr jinayānayā nayān ayānayās tāñ janayānayāśritān // KDd_3.46 //\nraveṇa bhaumo dhvajavartivīraver aveji saṃyaty atulāstragaurave /\nraver ivograsya puro harer aver aveta tulyaṃ ripum asya bhairave // KDd_3.47 //\nmayāmayālambyakalāmayāmayām ayām ayātavyavirāmayāmayā /\nmayāmayārtiṃ niśayāmayāmayā mayāmayāmūṃ karuṇāmayāmayā // KDd_3.48 //\nmatāṃ dhunānāramatām akāmatām atāpalabdhāgrimatānulomatā /\nmatāv ayaty uttamatāvilomatām atāmyatas te samatā na vāmatā // KDd_3.49 //\nkālakālagalakālakālamukhakālakāla kālakālapanakālakālaghanakāla kāla /\nkālakālasi takā lakā lalanikālakālakālakālagatu kālakālakalikālakāla // KDd_3.50 //\nsaṃdaṣṭayamakasthānam antādī pādayor dvayoḥ /\nuktāntargatam apy etat svātantryeṇādya kīrtyate // KDd_3.51 //\nupoḍharāgāpy abalā madena sā madenasā manyurasena yojitā /\nna yojitātmānam anaṅgatāpitāṃ gatāpi tāpāya mamāsa neyate // KDd_3.52 //\nardhābhyāsaḥ samudgaḥ syāt tasya bhedās trayo matāḥ /\npādābhyāso 'py anekātmā vyajyate sa nidarśanaiḥ // KDd_3.53 //\nnāsthe yaḥ sa tvayā varjyaḥ paramāyatamānayā /\nnā stheyaḥsattvayāvarjyaḥ param āyatamānayā // KDd_3.54 //\nnarā jitā mānanayāsam etya na rājitā mānanayā sametya /\nvināśitā vaibhavatāpanena vināśitā vai bhavatāpanena // KDd_3.55 //\nkalāpināṃ cārutayopayanti vṛndāni lāpoḍhaghanāgamānām /\nvṛndānilāpoḍhaghanāgamānāṃ kalāpināṃ cārutayo 'payanti // KDd_3.56 //\nnaman dayāvarjitamānasātmayā na mandayāvarjitamānasātmayā /\nurasy upāstīrṇapayodharadvayaṃ mayā samāliṅgyata jīviteśvaraḥ // KDd_3.57 //\nsabhā surāṇām abalā vibhūṣitā guṇais tavārohi mṛṇālanirmalaiḥ /\nsa bhāsurāṇām abalā vibhūṣitā vihārayan nirviśa saṃpadaḥ purām // KDd_3.58 //\nkalaṃ kam uktaṃ tanumaddhyanāmikā stanadvayī ca tvadṛte na hanty ataḥ /\nna yāti bhūtaṃ gaṇane bhavanmukhe kalaṅkamuktaṃ tanumad dhy anāmikā // KDd_3.59 //\nyaśaś ca te dikṣu rajaś ca sainikā vitanvate 'jopama daṃśitā yudhā /\nvitanv atejo 'pamadaṃ śitāyudhā dviṣāṃ ca kurvanti kulaṃ tarasvinaḥ // KDd_3.60 //\nbibharti bhūmer valayaṃ bhujena te bhujaṅgamo 'mā smarato mad añcitam /\nśṛṇūktam ekaṃ svam avetya bhūdharaṃ bhujaṃ gamo mā sma rato madaṃ citam // KDd_3.61 //\nsmarānalo mānavivardhito yaḥ sa nirvṛtiṃ te kim apākaroti /\nsamantatas tāmarasekṣaṇe na samaṃ tatas tām arase kṣaṇena // KDd_3.62 //\nprabhāvato nāmana vāsavasya prabhāvato 'nāma navāsavasya /\nprabhāv ato nāma na vā savasya vicchittir āsīt tvayi piṣṭapasya // KDd_3.63 //\nparaṃ parāyā balavā raṇānāṃ dhūlīsthalīr vyoma vidhāya rundhan /\nparaṃ parāyā balavāraṇānāṃ paramparāyā balavāraṇānām // KDd_3.64 //\nna śraddadhe vācam alajja mithyā bhavadvidhānām asamāhitānām /\nbhavadvidhānām asamāhitānāṃ bhavadvidhānām asamāhitānām // KDd_3.65 //\nsannāhitomānamarājasena sannā hitomānamarājasena /\nsann āhito mānam arājasena saṃnāhito mānama rājase na // KDd_3.66 //\nsakṛd dvis triś ca yo 'bhyāsaḥ pādasyaivaṃ pradarśitaḥ /\nślokadvayaṃ tu yuktārthaṃ ślokābhyāsaḥ smṛto yathā // KDd_3.67 //\nvināyakena bhavatā vṛttopacitabāhunā /\nsvamitroddhāriṇābhītā pṛthvīyam atulāśritā // KDd_3.68 //\nsvamitroddhāriṇābhītā pṛthvī yamatulāśritā // KDd_3.69 //\nekākāracatuṣpādaṃ tan mahāyamakāhvayam /\ntasyāpi dṛśyate 'bhyāsaḥ sā parā yamakakriyā // KDd_3.70 //\nsamānayāsamānayā samānayā sa mānayā /\nsamānayāsamāna yā samānayāsamānayā // KDd_3.71 //\ndharādharākāradharā dharābhujāṃ bhujā mahīṃ pātum ahīnavikramāḥ /\nkramāt sahante sahasā hatārayo rayoddhurā mānadhurāvalambinaḥ // KDd_3.72 //\nāvṛttiḥ prātilomyena pādārdhaślokagocarā /\nyamakaṃ pratilomatvāt pratilomam iti smṛtam // KDd_3.73 //\nyāmatāśa kṛtāyāsā sā yātā kṛśatā mayā /\nramaṇārakatā te 'stu stutetākaraṇāmara // KDd_3.74 //\nnādino 'madanā dhīḥ svā na me kā cana kāmitā /\ntāmikā na ca kāmena svādhīnā damanodinā // KDd_3.75 //\nyā na mānayamārāvikaśonānajanāsanā /\nyām udāraśatādhīnām āyām āyam anādi sā // KDd_3.76 //\nsā dināmayam āyāmā nādhītā śaradāmuyā /\nnāsanājananā śokavirāmāya na mānayā // KDd_3.77 //\nvarṇānām ekarūpatvaṃ yady ekāntaram ardhayoḥ /\ngomūtriketi tat prāhur duṣkaraṃ tadvido yathā // KDd_3.78 //\nmadano madirākṣīṇām apāṅgāstro jayed ayam /\nmadeno yadi tat kṣīṇam anaṅgāyāñjaliṃ dadhe // KDd_3.79 //\nāhur ardhabhramaṃ nāma ślokārdhabhramaṇaṃ yadi /\ntad iṣṭaṃ sarvatobhadraṃ bhramaṇaṃ yadi sarvataḥ // KDd_3.80 //\nmanobhava tavānīkaṃ nodayāya na māninī /\nbhayād ameyāmā mā vā vayam enomayā nata // KDd_3.81 //\nsāmāyāmā mā yā māsā mārānāyāyānā rāmā /\nyānāvārārāvānāyā māyārāmā mārāyāmā // KDd_3.82 //\nyaḥ svarasthānavarṇānāṃ niyamo duṣkareṣv asau /\niṣṭaś catuḥprabhṛty eṣa darśyate sukaraḥ paraḥ // KDd_3.83 //\nāmnāyānām āhāntyā vāg ītīr gītīr bhītīḥ prītīḥ /\nbhogo rogo modo moho dheye dhecche deśe kṣeme // KDd_3.84 //\nkṣitivijitisthitivihitivrataratayaḥ paragatayaḥ /\nuru rurudhur guru dudhuvur yudhi kuravaḥ svam arikulam // KDd_3.85 //\nśrīdīptī hrīkīrtī dhīnītī gīḥprītī /\nedhete dve dve te ye neme deveśe // KDd_3.86 //\nyānāvārārāvānāyā māyārāmā mārāyāmā // KDd_3.87 //\nnayanānandajanane nakṣatragaṇaśālini /\naghane gagane dṛṣṭir aṅgane dīyatāṃ sakṛt // KDd_3.88 //\nalinīlālakalataṃ kaṃ na hanti ghanastani /\nānanaṃ nalinacchāyanayanaṃ śaśikānti te // KDd_3.89 //\nanaṅgalaṅghanālagnanānātaṅkā sadaṅganā /\nsadānagha sadānanda natāṅgāsaṅgasaṃgata // KDd_3.90 //\nagā gāṃ gāṅgakākākagāhakāghakakākahā /\nahāhāṅga khagāṅkāgakaṅkāgakhagakākaka // KDd_3.91 //\nre re rorūrurūrorugāgogo 'gāṅgago 'gaguḥ /\nkiṃ kekākākukaḥ kāko mā mā mām āma māmama // KDd_3.92 //\ndevānāṃ nandano devo nodano vedanindinaḥ /\ndivaṃ dudāva nādena dāne dānavanandinaḥ // KDd_3.93 //\nsūriḥ surāsurāsārisāraḥ sārāsisārasāḥ /\nsasāra sarasīḥ sīrī sasūruḥ sa surārasī // KDd_3.94 //\nnūnaṃ nunnāni nānena nānanenānanāni naḥ /\nnānenā nanu nānūnenainenānān ino ninīḥ // KDd_3.95 //\niti duṣkaramārgo 'pi kiṃcidādarśitakramaḥ /\nprahelikāprakārāṇāṃ punar uddiśyate gatiḥ // KDd_3.96 //\nkrīḍāgoṣṭhīvinodeṣu tajjñair ākīrṇamantraṇe /\nparavyāmohane cāpi sopayogāḥ prahelikāḥ // KDd_3.97 //\nāhuḥ samāgatāṃ nāma gūḍhārthāṃ padasaṃdhinā /\nvañcitānyatra rūḍhena yatra śabdena vañcanā // KDd_3.98 //\nvyutkrāntātivyavahitaprayogān mohakāriṇī /\nsā syāt pramuṣitā yasyā durbodhārthā padāvalī // KDd_3.99 //\nsamānarūpā gauṇārthāropitair grathitā padaiḥ /\nparuṣā lakṣaṇāstitvamātravyutpāditaśrutiḥ // KDd_3.100 //\nsaṃkhyātā nāma saṃkhyānaṃ yatra vyāmohakāraṇam /\nanyathā bhāsate yatra vākyārthaḥ sā prakalpitā // KDd_3.101 //\nsā nāmāntaritā yasyā nāmni nānārthakalpanā /\nnibhṛtā nibhṛtānyārthā tulyadharmaspṛśā girā // KDd_3.102 //\nsaṃmūḍhā nāma yā sākṣān nirdiṣṭārthāpi mūḍhaye // KDd_3.103 //\nyogamālātmakaṃ nāma yasyāḥ sā pārihārikī /\nekacchannāśritaṃ vyajya yasyām āśrayagopanam // KDd_3.104 //\nsā bhaved ubhayacchannā yasyām ubhayagopanam /\nsaṃkīrṇā nāma sā yasyā nānālakṣaṇasaṃkaraḥ // KDd_3.105 //\netāḥ ṣoḍaśa nirdiṣṭāḥ pūrvācāryaiḥ prahelikāḥ /\nduṣṭaprahelikāś cānyās tair adhītāś caturdaśa // KDd_3.106 //\ndoṣān aparisaṃkhyeyān manyamānā vayaṃ punaḥ /\nsādhvīr evābhidhāsyāmas tā duṣṭā yās tv alakṣaṇāḥ // KDd_3.107 //\nna may āgorasābhijñaṃ cetaḥ kasmāt prakupyasi /\nasthānaruditair ebhir alam ālohitekṣaṇe // KDd_3.108 //\nkubjām āsevamānasya yathā te vardhate ratiḥ /\nnaivaṃ nirviśato nārīr amarastrīviḍambinīḥ // KDd_3.109 //\ndaṇḍe cumbati padminyā haṃsaḥ karkaśakaṇṭake /\nmukhaṃ valgu ravaṃ kurvaṃs tuṇḍenāṅgāni ghaṭayan // KDd_3.110 //\nkhātayaḥ kani kāle te sphātayaḥ sphītavalgavaḥ /\ncandre sākṣādbhavanty atra tāyavo mama dhāriṇaḥ // KDd_3.111 //\natrodyāne mayā dṛṣṭā vallarī pañcapallavā /\npallave pallave cārdrā yasyāḥ kusumamañjarī // KDd_3.112 //\nsurāḥ surālaye svairaṃ bhramanti daśanārciṣā /\nmajjanta iva mattās te saure sarasi saṃprati // KDd_3.113 //\nnāsikyamadhyā paritaś caturvarṇavibhūṣitā /\nasti kā cit purī yasyām aṣṭavarṇāhvayā nṛpāḥ // KDd_3.114 //\ngirā skhalantyā namreṇa śirasā dīnayā dṛśā /\ntiṣṭhantam api sotkampaṃ vṛddhe māṃ nānukampase // KDd_3.115 //\nādau rājety adhīrākṣi pārthivaḥ ko 'pi gīyate /\nsa nātanaś ca naivāsau rājā nāpi sanātanaḥ // KDd_3.116 //\nhṛtadravyaṃ naraṃ tyaktvā dhanavantaṃ vrajanti kāḥ /\nnānābhaṅgiśatākṛṣṭalokā veśyā na durdharāḥ // KDd_3.117 //\njitaprakṛṣṭakeśākhyo yas tavābhūmisāhvayaḥ /\nsa mām adya prabhūtotkaṃ karoti kalabhāṣiṇi // KDd_3.118 //\nśayanīye parāvṛtya śayitau kāminau ruṣā /\ntathaiva śayitau rāgāt svairaṃ mukham acumbatām // KDd_3.119 //\nvijitānnabhavadveṣigurupādahato janaḥ /\nhimāpahāmitradharair vyāptaṃ vyomābhinandati // KDd_3.120 //\nna spṛśaty āyudhaṃ jātu na strīṇāṃ stanamaṇḍalam /\namanuṣyasya kasyāpi hasto 'yaṃ na kilāphalaḥ // KDd_3.121 //\nkena kaḥ saha saṃbhūya sarvakāryeṣu saṃnidhim /\nlabdhvā bhojanakāle tu yadi dṛṣṭo nirasyate // KDd_3.122 //\nsahayā sagajā senā sabhaṭeyaṃ na cej jitā /\namātṛko 'yaṃ mūḍhaḥ syād akṣarajñas tu naḥ sutaḥ // KDd_3.123 //\nsā nāmāntaritāmiśravañcitārūpayoginī /\nevam evetarāsām apy unneyaḥ saṃkarakramaḥ // KDd_3.124 //\niti prahelikāmārgo duṣkarātmāpi darśitaḥ /\nvidvatprayogato jñeyā mārgāḥ praśnottarādayaḥ // KDd_3.124*1 //\nviśadabuddhir anena suvartmanā sukaraduṣkaramārgam evaiti hi /\nna hi tadanyanaye 'pi kṛtaśramaḥ prabhur imaṃ nayam etum idaṃ vinā // KDd_3.124*2 //\nkāvye doṣā guṇāś caiva vijñātavyā vicakṣaṇaiḥ /\ndoṣā vipattaye tatra guṇāḥ sampattaye yathā // KDd_3.124*3 //\napārthaṃ vyartham ekārthaṃ sasaṃśayam apakramam /\nśabdahīnaṃ yatibhraṣṭaṃ bhinnavṛttaṃ visaṃdhikam // KDd_3.125 //\ndeśakālakalālokanyāyāgamavirodhi ca /\niti doṣā daśaivaite varjyāḥ kāvyeṣu sūribhiḥ // KDd_3.126 //\npratijñāhetudṛṣṭāntahānir doṣo na vety asau /\nvicāraḥ karkaśaprāyas tenālīḍhena kiṃ phalam // KDd_3.127 //\nsamudāyārthaśūnyaṃ yat tad apārtham iheṣyate /\ntan mattonmattabālānām ukter anyatra duṣyati // KDd_3.128 //\nsamudraḥ pīyate so 'yam aham adya jarāturaḥ /\namī garjanti jīmūtā harer airāvataḥ priyaḥ // KDd_3.129 //\nidam asvasthacittānām abhidhānam aninditam /\nitaratra kaviḥ ko vā prayuñjītaivamādikam // KDd_3.130 //\nekavākye prabandhe vā pūrvāparaparāhatam /\nviruddhārthatayā vyartham iti doṣeṣu paṭhyate // KDd_3.131 //\njahi śatrukulaṃ kṛtsnaṃ jaya viśvaṃbharām imām /\nna ca te ko 'pi vidveṣṭā sarvabhūtānukampinaḥ // KDd_3.132 //\nasti kā cid avasthā sā sābhiṣaṅgasya cetasaḥ /\nyasyāṃ bhaved abhimatā viruddhārthāpi bhāratī // KDd_3.133 //\nparadārābhilāṣo me katham āryasya yujyate /\npibāmi taralaṃ tasyāḥ kadā nu daśanacchadam // KDd_3.134 //\naviśeṣeṇa pūrvoktaṃ yadi bhūyo 'pi kīrtyate /\narthataḥ śabdato vāpi tad ekārthaṃ mataṃ yathā // KDd_3.135 //\nutkām unmanayanty ete bālāṃ tadalakatviṣaḥ /\nambhodharās taḍitvanto gambhīrāḥ stanayitnavaḥ // KDd_3.136 //\nanukampādyatiśayo yadi kaś cid vivakṣyate /\nna doṣaḥ punarukte 'pi pratyuteyam alaṃkṛtiḥ // KDd_3.137 //\nhanyate sā varārohā smareṇākāṇḍavairiṇā /\nhanyate cārusarvāṅgī hanyate mañjubhāṣiṇī // KDd_3.138 //\nnirṇayārthaṃ prayuktāni saṃśayaṃ janayanti cet /\nvacāṃsi doṣa evāsau sasaṃśaya iti smṛtaḥ // KDd_3.139 //\nmanorathapriyālokarasalolekṣaṇe sakhi /\nārādvṛttir asau mātā na kṣamā draṣṭum īdṛśam // KDd_3.140 //\nīdṛśaṃ saṃśayāyaiva yadi jātu prayujyate /\nsyād alaṃkāra evāsau na doṣas tatra tadyathā // KDd_3.141 //\npaśyāmy anaṅgajātaṅkalaṅghitāṃ tām aninditām /\nkālenaiva kaṭhoreṇa grastāṃ kiṃ nas tvadāśayā // KDd_3.142 //\nkāmārtā gharmataptā vety aniścayakaraṃ vacaḥ /\nyuvānam ākulīkartum iti dūty āha narmaṇā // KDd_3.143 //\nuddeśānuguṇo 'rthānām anudeśo na cet kṛtaḥ /\napakramābhidhānaṃ taṃ doṣam ācakṣate yathā // KDd_3.144 //\nsthitinirmāṇasaṃhārahetavo jagatām ajāḥ /\nśaṃbhunārāyaṇāmbhojayonayaḥ pālayantu vaḥ // KDd_3.145 //\nyatnasaṃbandhanirjñānahetuḥ ko 'pi kṛto yadi /\nkramalaṅghanam apy āhur na doṣaṃ sūrayo yathā // KDd_3.146 //\nbandhutyāgas tanutyāgo deśatyāga iti triṣu /\nādyantāv āyatakleśau madhyamaḥ kṣaṇikajvaraḥ // KDd_3.147 //\nśabdahīnam anālakṣyalakṣyalakṣaṇapaddhatiḥ /\npadaprayogo 'śiṣṭeṣṭo na śiṣṭeṣṭo hi duṣyati // KDd_3.148 //\navate bhavate bāhur mahīm arṇavaśakvarīm /\nmahārājann ajijñāsau nāstīty āsāṃ girāṃ rasaḥ // KDd_3.149 //\ndakṣiṇādrer upasaran mārutaś cūtapādapān /\nkurute lalitādhūtapravālāṅkuraśobhinaḥ // KDd_3.150 //\nityādi śāstramāhātmyadarśanālasacetasām /\napabhāṣaṇavad bhāti na ca saubhāgyam ujjhati // KDd_3.151 //\nślokeṣu niyatasthānaṃ padacchedaṃ yatiṃ viduḥ /\ntadapetaṃ yatibhraṣṭaṃ śravaṇodvejanaṃ yathā // KDd_3.152 //\nstrīṇāṃ saṃgītividhim ayam ādityavaṃśyo narendraḥ paśyaty akliṣṭarasam iha śiṣṭair ametyādi duṣṭam /\nkāryākāryāṇy ayam avikalāny āgamenaiva paśyan vaśyām urvīṃ vahati nṛpa ity asti caivaṃ prayogaḥ // KDd_3.153 //\nlupte padānte śiṣṭasya padatvaṃ niścitaṃ yathā /\ntathā saṃdhivikārāntaṃ padam eveti varṇyate // KDd_3.154 //\ntathāpi kaṭu karṇānāṃ kavayo na prayuñjate /\ndhvajinī tasya rājñaḥ ketūdastajaladety adaḥ // KDd_3.155 //\nvarṇānāṃ nyūnatādhikye gurulaghvayathāsthitiḥ /\nyatra tad bhinnavṛttaṃ syād eṣa doṣaḥ suninditaḥ // KDd_3.156 //\nindupādāḥ śiśirāḥ spṛśantīty ūnavarṇatā /\nsahakārasya kisalayāny ārdrāṇīty adhikākṣaram // KDd_3.157 //\nkāmena bāṇā niśitā vimuktā mṛgekṣaṇāsv ity ayathāgurutvam /\nmadanabāṇā niśitāḥ patanti mṛgekṣaṇāsv ity ayathālaghutvam // KDd_3.158 //\nna saṃhitāṃ vivakṣāmīty asaṃdhānaṃ padeṣu yat /\ntad visaṃdhīti nirdiṣṭaṃ na pragṛhyādihetukam // KDd_3.159 //\nmandānilena caratā aṅganāgaṇḍamaṇḍale /\nluptam udbhedi gharmāmbho nabhasy asmanmanasy api // KDd_3.160 //\nādhivyādhiparītāya adya śvo vā vināśine /\nko hi nāma śarīrāya dharmāpetaṃ samācaret // DKd_3.160* //\nluptam udbhedi gharmāmbho nabhasy asmanmanasy api /\nāsu rātriṣv iti prājñair ajñātaṃ nyaṅgam īdṛśam // KDd_3.161 //\n[For the repetition of 160cd in 161ab, most editions read: mānerṣye iha śīryete strīṇāṃ himaṛtau priye]\ndeśo 'drivanarāṣṭrādiḥ kālo rātriṃdivartavaḥ /\nnṛttagītaprabhṛtayaḥ kalāḥ kāmārthasaṃśrayāḥ // KDd_3.162 //\ncarācarāṇāṃ bhūtānāṃ pravṛttir lokasaṃjñitā /\nhetuvidyātmako nyāyaḥ sasmṛtiḥ śrutir āgamaḥ // KDd_3.163 //\nteṣu teṣv ayathārūḍhaṃ yadi kiṃ cit pravartate /\nkaveḥ pramādād deśādivirodhīty etad ucyate // KDd_3.164 //\nkarpūrapādapāmarśasurabhir malayānilaḥ /\nkaliṅgavanasaṃbhūtā mṛgaprāyā mataṅgajāḥ // KDd_3.165 //\ncolāḥ kālāgaruśyāmāḥ kāverītīrabhūmayaḥ /\niti deśavirodhinyā vācaḥ prasthānam īdṛśam // KDd_3.166 //\npadminī naktam unnidrā sphuṭaty ahni kumudvatī /\nmadhur utphullaniculo nidāgho meghadurdinaḥ // KDd_3.167 //\nśravyahaṃsagiro varṣāḥ śarad āmattabarhiṇī /\nhemanto nirmalādityaḥ śiśiraḥ ślāghyacandanaḥ // KDd_3.168 //\niti kālavirodhasya darśitā gatir īdṛśī /\nmārgaḥ kalāvirodhasya manāg uddiśyate yathā // KDd_3.169 //\nvīraśṛṅgārayor bhāvau sthāyinau krodhavismayau /\npūrṇasaptasvaraḥ so 'yaṃ bhinnamārgaḥ pravartate // KDd_3.170 //\nitthaṃ kalācatuḥṣaṣṭau virodhaḥ sādhu nīyatām /\ntasyāḥ kalāparicchede rūpam āvirbhaviṣyati // KDd_3.171 //\nādhūtakesaro hastī tīkṣṇaśṛṅgas turaṅgamaḥ /\ngurusāro 'yam eraṇḍo niḥsāraḥ khadiradrumaḥ // KDd_3.172 //\niti laukika evāyaṃ virodhaḥ sarvagarhitaḥ /\nvirodho hetuvidyāsu nyāyākhyāsu nidarśyate // KDd_3.173 //\nsatyam evāha sugataḥ saṃskārān avinaśvarān /\ntathā hi sā cakorākṣī sthitaivādyāpi me hṛdi // KDd_3.174 //\nkāpilair asadudbhūtiḥ sthāna evopavarṇyate /\nasatām eva dṛśyante yasmād asmābhir udbhavāḥ // KDd_3.175 //\nnītir nyāyavirodhasya saiṣā sarvatra dṛśyatām /\nathāgamavirodhasya prasthānaṃ darśayiṣyate // KDd_3.176 //\nanāhitāgnayo 'py ete jātaputrā vitanvate /\nviprā vaiśvānarīm iṣṭim akliṣṭācārabhūṣaṇāḥ // KDd_3.177 //\nasāv anupanīto 'pi vedān adhijage guroḥ /\nsvabhāvaśuddhaḥ sphaṭiko na saṃskāram apekṣate // KDd_3.178 //\nvirodhaḥ sakalo 'py eṣa kadā cit kavikauśalāt /\nutkramya doṣagaṇanāṃ guṇavīthīṃ vigāhate // KDd_3.179 //\ntasya rājñaḥ prabhāveṇa tadudyānāni jajñire /\nārdrāṃśukapravālānām āspadaṃ suraśākhinām // KDd_3.180 //\nrājñāṃ vināśapiśunaś cacāra kharamārutaḥ /\ndhunvan kadambarajasā saha saptacchadodgamān // KDd_3.181 //\nkāmināṃ layavaiṣamyād geyaṃ rāgam avardhayat // KDd_3.182 //\naindavād arciṣaḥ kāmī śiśiraṃ havyavāhanam /\nabalāvirahakleśavihvalo gaṇayaty ayam // KDd_3.183 //\nprameyo 'py aprameyo 'si sakalo 'py asi niṣkalaḥ /\nekas tvam apy aneko 'si namas te viśvamūrtaye // KDd_3.184 //\npañcānāṃ pāṇḍuputrāṇāṃ patnī pañcālakanyakā /\nsatīnām agraṇīś cāsīd daivo hi vidhir īdṛśaḥ // KDd_3.185 //\nśabdārthālaṃkriyāś citrā mārgāḥ sukaraduṣkarāḥ /\nguṇā doṣāś ca kāvyānām iti saṃkṣipya darśitāḥ // KDd_3.186 //\nvyutpannabuddhir amunā vidhidarśitena mārgeṇa doṣaguṇayor vaśavartinībhiḥ /\nvāgbhiḥ kṛtābhisaraṇo madirekṣaṇābhir dhanyo yuveva ramate labhate ca kīrtim // KDd_3.187 //\n|| ity ācāryaśrīdaṇḍinaḥ kṛtau kāvyādarśe duṣkaranāmā tṛtīyaḥ paricchedaḥ samāptaḥ ||


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url: =Arghavanian FE, Roudsari RL, Heydari A, Dokht Bahmani MN. Pregnant women's experiences of social roles: An ethnophenomenological study. Iranian J Nursing Midwifery Res [serial online] 2020 [cited 2020 May 30];25:31-9. Available from: http://www.ijnmrjournal.net/text.asp?2020/25/1/31/274131


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url: =Added: Akita Trantham - Date: 29.01.2022 03:51 - Views: 34104 - Clicks: 3967\nNice story, tech errorztechsathi. Nice Story, Android Mod Apk. Mero nam Binod ho. Mero ghar Rolpa ma ho. Ma madyam barga ko pariwar saga sambandhit 6u. Ghar ma ma,aama ani bhauju thiyou. Daju desh ko bhadragol ko karan bahira india janu vayeko thiyo. Uhako bihe vayekai ek hapta napugdai uhalai maobadi le lina aayeka thiye. Tara thula thula kura najanne mera dailai desh vanda aafno pariwar ko chinta thiyo. Tesaile daju india vagnuvayo. Mero pani umer 16 katisakekale maobadi ko najar ma maa thiyo tara mero bhagya nai vannupar6a tetikhera aam aandolan vayo ra maile ladai ta garnuparena kamsekam.\nMalai vitra man ma aandolan garne pani man thiyena tara badyata thiyo. Jehos testo kei vayena. Mero youn chahanako kura garda ma sanai dekhi yee kurama chaso rakhthe. Ma kariv 8 barsako chhada maile bubale aamalai chikeko dekheko thiye.\nBuba ekdum stree-lampat ra jadya thiye. Buba jatikhera pani jaad ra kaambasanale 6ada hunale kailekahi aamalai diusai chikna khojnu hunthyo. Tara mero agadi bubalai aamale jhaparejhai gare pani kothama koi Nepali erotic stories aama bubalai chadna dinuhunthyo. Jasle garda maile pani kailekahi jhyal window bata bubale aamalai chikeko dekhthe. Sachi nai tetikhera pani mero lado thankanthyo.\nMa aama mathi buba chadera talamathi gareko dekhi nikai utsuk hunthe ra aamako puti dekhna lalayeet hunthe tara maile aama ka seta sapra bahek kei dekhthina. Malai tyo umera ma pani bubale tesai Gari aamalai chikera aafu aamako puti bata janmeko vanne kura thaha thiyo. Sayed mero daile pani aamalai chikeko dekheko hudo ho tara kei vanthena. Buba bitepa6i yee kura banda vayepani mero utsuka ajha pani ustai thiyo.\nGaauma koi aaimaile mutdai gareko hos ya aafnai aama nai kina nahun ma pisab garna basda pani puti dekhna ko lagi lalayeet hunthe. Kasari aaimai ko puti bata mut niskan6a hola Nepali erotic stories ti! Ma sochera nai sankanthe. Maile sa-sana bachika puti matra dekheko thiye kunai bachiko ta maile mauka ma puti chyatera pani herethe. Malai biswas hunthena ki testo sano dulo ma kasari lado chhir6a vanera. Sayed thulo hudai jada dulo badne hola, tara malai yakin hunthena ki keta man6eko lado ko anupat ma ketiko puti ko dulo bad6a vanera.\nMalai haso uth6a. Tetikhera mero swas tej vo. Aama ajha tuna lai kasdai ho ya tuna milaudai hunuhunthyo tara tunakai kinara ma rahane sano gap bata ma uhako puti herdai thiye. Maile uhako puti ko bhutla vanda kei dekhina. Ma darayee darayee aamako puti herdai the achanak aamako hathbata pettikot phuskyo ra maile aamako rau nai rau le bhariyeko puti purai dekhe. Khai tetikhera malai ke vayo maile afna hath le aakha chhope6u. Aama le pettikot lagayepa6i malai hasdai vannuvo"kina aakha banda gareko? Laaj lagyo babulai ho? Malai nangi dekhera ho? Aama khub hasnuvayo tes raat mero jawaf le 6akka pareki aamale ramailaikai lagi yo kura aafna milne sathilai vannuvo.\nUniharu pani khub hase ra malai tinai madye le kasaile vane"dar Nepali erotic stories lako ni babulai? Aafu niskeko chhatra surung dekhera hum? Mero yo 16 barsako umer samma maile kasailai chikna ta parai jawas ramro saga puti pani dekheko thiyena. Aamako puti le ta jhan malai chaso paida garayeko thiyo tyo baklo rau vitra ko aamako puti ke bachiko jasto hudo ya arkai aakarko thulo dulo vako?\nMero man ma tava utsah aayo jav dai ko bihe gaau kai ek taruni saga nischit gariyo. Usko naam Bhawani thiyo. Mori ekdum gori, chanchal ani ramri thiyee. Usko umer mero vanda ek sal badi thiyo. Dai ko bihema ma vitra vitrai khusi thiye. Sachai vanu vane ta ghar ma bhauju aaune kurale nai ma khusi the. Ava aamako puti herna khojne malai bhawani jasti ramri taruni bhaujuko rupama milne vai.\nMalai anautho lagdai thiyo. Malai ta dai saga suhagraat ko din jalan pani vayo. Ma sochdai the ,yeti ramri meri bhauju ko aaja puti 6edine 6apakka pani Bhawani lai raat vari chikna chhut payo dai le. Raatvari marne gari chik6a hola bhaujulai dai le. Ma niras pani vaye. Tes raat maile bhauju ra dai ko sex imagine gari lado 6ole. Ma ta dai ko thau ma aafailai po sochdai 6oldai the ra kalpana ma bhawani lai chikdai thiye khub maja vo. Volipalta bihanai rato sari ra blouse lagaki param sundari bhawani mero bhaujuko rupa ma mero kothama aayee chiya liyera.\nAni babu bihan vo vani. Hami paile dekhi parichit hunale bhauju laj mandai thiyee. Tara ava hami dewar bhauju vayeka thiyou. Maile"namaskar bhauju vani chiya liye" bhawani lai apthero lagiraheko thiyo. Ma vane uslai. Mero bihan ekdum sundar vako thiyo. Malai lagyo aakash bata apsara aayee ra malai uthayera usko yoban ko ras pilayee gayee. Maobadi ko big bigi badi sakeko thiyo gaau ma. Dai lai pani uniharu aafno ladai ma samel garauna rasta ra desh ka naam ma thula kura gardai thiye. Tara malai aafno birodhi ko man ma paribatan ko sanchar garnuko satta uniharuko nai hatya garnu uniharuko bichar man pareko thiyena.\nUniharu bikasit vayeka pani hatiyar vanda ni ahile ko sarkar ko nirasajanak sasan thiyo. Ma pani tetikhera uniharuko bichar manthe tara hatiyar mero lagi thik lagena kinaki jyan diyera wa liyera aayeko parinam asthai nai hunthyo. Mero dai lai ta maobadi saga rish utheko thiyo kinaki dai ko ichhya biparit pani dailai force garna thaliyeko thiyo.\nJasle garda bihe vako eutai hapta nabitdai Nepali erotic stories biduwa hune dar le dai india vagyo. Ava palo mero thiyo. Maile hatiyar samatnuparne vo. Malai pani rish uthna thalyo"nepal aama ko naam ma 6oralai bali dine kaam kahasammako thik hola! Lajai mardo kura pujibadi ke ke are ke ke herula iniharuko dhak! Jasko uday nai aafnai daju ko rahasyamaya hatya pa6i vayeko 6a, teslai kasko samarthan hunu. Sayed arko koi vayeko vaye ta! Mero luck vannupar6a ek maina pa6i yudda 6odera asafal party saga mili maobadi le aandolan garne vo.\nMalai bina arthama aandolan januparyo ra aafulai hula ma samhale. Satta vayeka kamal thapa jasta griha mantri euta ghar ko mantri huna pani nasuhaune le hul bichar garna goli thoke pani.\nMalai ta lagdai thiyo euta chor le arko daka ka sena lai goli handai 6a vau khosna aaye vanera. Malai dukha lagyo ma badyata le hidnupareko thiyo tyo dake hul ma. Dhanna Gyanendra le belaima aafno aukat bujhyo darale vayepani. Uslai thaha vo ma jantako najar ma partaksya aparadhi hunale savai chor haru le mauka ko phaida lute. Ava pa6i hatnu nai thik.\nMa khusi vaye. Malai lagyo janata dwara janatalai nai mari janata kai naam ma gariyeko ladai bata aayeka maobadi ko nai janata swad avasya chakhne6an. Huna ta chakhe pani.\nMalai aandolan pa6i tiniharuko matlav vayena. Jab Nelson Mandela jasta neta le ta sattako jimmewari ka karan satta ma pheri rahan chahenan vane, hamra kamjor paisa ko rogi, streelampat, swarth ko rogi ra sattama vayera pani 6akka hune: neta savit vayeka neta pani satta ka lagi davi gar6an. Huna ta kukur ko najarma desh masu navako haddi nai ho. Laaj mardo kura nepal jasto bikas garna ati garho hune ra remittence le chalne gareko desh ma pani neta haru samhalna sakne dhak dekhau6an tara tinlai aafno aukat thaha 6aina.\nMa ta bas neta lai yetimatra van6u. Aafule garna nasake pa6i garna sakne khalko lai sayog garnus tei nai tapai ko tarfa bata thulo kura ho. Haina vane garnus thulo tyag 6adnus swasni ra ghar ani garnus chintan ti duitai garna saknuhunna vane aatmahatya garnus tyo thulo dharam hun6a deshka lagi.\nMa ta van6u. Sansar kai thulo chunauti ho nepal banaunu tesai le paila aafno bichar ko aukat napera matra rajniti garnus nepali neta le aru neta vanda tyag nai badi garnu par6a. Aafu Nepali erotic stories vayerai vayepani desh banaunupar6a. Mera dimag ma neta parti badi ghrina ta 6adai thiyo ra mana ma lagdai thiyo nepal le ekdin sacho hero paune 6a neta ko rupa ma ekdum strong khasgari desh ra janata kai avivabak. Na ki swasni ko fariya ma lachar ra sansarik tanav ma harayeka lovi ani lachar neta.\nMalai tetibela raajneeti le 6oyeko thiyo.\nGonganvu ma dhanna binakaran ghaite hunuparena malai. Yee sav kurale mero yad taja vaye. Aafno sex katha ma huna gayeko distrub ka lagi ma mafi chahan6u.\nMero sacho katha hunale sex mai matra simit huna sakina i am so sorry. Tapaiharu sochdai hunuhun6a hola bhauju chikuwa ko thula kura vanera haina? Sex ma kunai sima hudorain6a sathiharu. Maile ta kei sachai okaleko hu. Malai tyo thula kura pani lagena. Tara aamasaga sex vane gareko haina. Sayed aamako chintan ra age difference yesko karak banyo.\nAva pheri aafna bichar vanda katha ma focus hun6u.\nGhar ma aama ra bhauju chintit thiye. Maile bhawanilai samman garna thalisakeko thiye. Dai ko attopatto vayena. Matra india gayeko matra thaha huna aayo. Jehos dui hapta pa6i normal vayo ghar. Ma bata pani rajneeti ko bhut utriyo. Ma this is pheri bhauju ko puti dekhna lalayeet huna thale.\nBhauju ka chak pani thula thula aakar ka vayeka thiye ra dudh pani ali majako dekhina thaleka thiye. Jasle garda ava uha yubati bata aaimai hunuvaye jasto lagthyo. Tara pani mero lagi uhako chak ta aakarsak ko kendra bindu vayeko thiyo. Yo sav dai ko karamat thiyo. Bhauju aksar sari ra kailekai maxi lagaunuhunthyo.\nUha saree ma ramri dekhiye pani ma uhale maxi lagayeko man parauthe karan uhako maxi patalo hunu thiyo jasle garda ma uhako panty samma dekhna sakthe. Sachi nai uha ta ekdum sexi dekhinuhunthyo. Kya majaka sapra thiye uhaka.\nemail: [email protected] - phone:(505) 953-3705 x 7232


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