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url: =gujarati_literature Archives - ForumIAS Blog\n[UPSC Interview 2021] – Transcript #100 : Smita Nagraj Ma’am Board, Gujarati literature Optional,\nDate of Interview: 20/04/2022 Board: Smita Nagraj Ma’am Optional: Gujarati literature Job experience: Section officer in Revenue department (Gujarat Government) To view all IAS Interview Transcripts 2021, visit this page Chairman Responsibility of section officer What is procedure for land revenue collection? Why there are many issues in land revenue collection? Different types of land revenues… Continue reading [UPSC Interview 2021] – Transcript #100 : Smita Nagraj Ma’am Board, Gujarati literature Optional,\nCategorized as PUBLIC Tagged 2021 gujarati_literature interview_transcript2021 smita_nagraj2021\nDate of Interview: 18/04/2022 Board: TCA Anant Sir Optional: Gujarati Literature Home State: Gujarat Attempt: 6th attempt, 1st interview Background: RBI and Police To view all IAS Interview Transcripts 2021, visit this page Chairman: you can remove your mask and face shield and keep it on table. Read my DAF loud. Tell me in brief about… Continue reading [UPSC Interview 2021] – Transcript #90 : TCA Anant Board, Gujarat Home State, Gujarati Literature Optional,\nCategorized as PUBLIC Tagged 2021 Gujarat gujarati_literature interview_transcript2021 tca_anant2021\n[UPSC Interview 2021] – Transcript #53 : TCA Anant Board, Gujarat Home State, Gujarati literature Optional, Volleyball Hobby\nDate of Interview: 12/04/22 Afternoon session Board: TCA Anant sir Optional: Gujarati literature Home State: Gujarat Background: B. Tech in mechanical from svnit Work ex: Energy analyst (Trading in oil) Hobby: Volleyball To view all IAS Interview Transcripts 2021, visit this page Chairman Chairman was very cordial asked me to remove mask Started reading my daf… Continue reading [UPSC Interview 2021] – Transcript #53 : TCA Anant Board, Gujarat Home State, Gujarati literature Optional, Volleyball Hobby\nCategorized as PUBLIC Tagged 2021 Gujarat gujarati_literature interview_transcript2021 sports_hobby tca_anant2021


url: =Divy 38: maitrakanyakāvadānam (Sanskrit) - Divyāvadāna - SuttaCentral\n← Divy 37\nmātaryapakāriṇaḥ prāṇina ihaiva vyasanaprapātapātālāvalambino bhavantīti satatasamupajāyamānapremaprasādabahumānamānasaiḥ satpuruṣairmātaraḥ śuśrūṣaṇīyāḥ |\ntadyathānuśrūyate—vikasitasitakumudendukundakusumāvalīguṇagaṇavibhūṣitaḥ pūrvajanmāntaropāttāprameyānavadyavipulasakalasambhāro dhanadasamānaratnāśrayaḥ svajanakṛpaṇavanīpakabhujyamānodāravibhavasāranicayo mitro nāma sārthavāho babhūva |\nparopakāraikarasābhirāmā vibhūtayaḥ sphītatarā babhūvuḥ |\ntasyāryasattvasya nabhasyarātre karā navendoḥ kumudāvadātāḥ (1)|\ntṛṣṇānilaiḥ śokaśikhāpracaṇḍaiścittāni dagdhāni bahuprakāram |\nāśāvatāṃ sapraṇayābhirāmairdānāmbuṣekaiḥ śamayāmbabhūva (2)|\ndṛṣṭvā lokamimaṃ dhanakṣayabhayāt saṃtyaktadānotsavaṃ lokakleśapiśācikāvaśatayā saṃdūṣitādhyāśayam |\nkāruṇyāt sa dadāvanāthakṛpaṇaklībāturebhyo dhanaṃ matvā ca prahatārṇavormicapalaṃ svaṃ jīvitaṃ bhūyasā (3)|\nyeṣu vyāsajjacetā bhujagavaravadhūbhogabhīmeṣu labdhā gāhante pāpagartaṃ sphuṭadahanaśikhābhīmaparyantarandhram |\nvātāghātapranṛttapravaranaravadhūnetrapakṣmāgralolāṃs tānarthānarthiduḥkhavyupaśamapaṭubhiḥ protsasarja pradānaiḥ (4)|\ntasmāt putradhanatvāt putrābhilāṣiṇo yadā manorathaśatairasakṛdunmiṣitonmiṣitāḥ putraśriyaḥ prasahya sphītataravairabhārendhanavahninaiva vigatanikhilapratīkāradāruṇaprabhāvamahatā sukṛtāntalayaīkaparāyaṇāḥ kriyante sma, yadāsau lokapravādamātrayāpi panthānaṃ samavatīrya dhanadavaruṇakuberaśaṃkarajanārdanapitāmahādīn devatāviśeṣān putrārtham yācitumārebhe |\nyasmin yasmiṃstanayasarasi svacchapūrṇāmbupūrṇe vane(jāte)vṛddhiḥ samuditamahāvaṃśalakṣmyambujasya |\ntattattasya prabalavirasam yāti tīkṣṇāṃśumālaiḥ śoṣaṃ manye raviriva jalaṃ bhāgadheyārkabimbam (5)| rudraṃ naikakapālaśekharadharaṃ cakrāyudhaṃ vajriṇaṃ sraṣṭāraṃ makaradhvajaṃ girisutāputraṃ mayūrāsanam |\ngaṅgāśaṅkhadalāvadātasalilāṃstāṃstāṃśca devānasau putrārthī śaraṇam yayau bahu punardānaṃ dvijebhyo dadau (6)|\nyadyajjano maṅgaladeśanābhirvratopavāsādhigataiśca duḥkhaiḥ |\nputrārthasaṃsiddhinimagnabuddhirvikṣipya khedaṃ sa cakāra tāṃstān (7)|\nevamanekaprakārakāyacetasorāyāsakāribhirapi vratopavāsamaṅgalairyadā naiva kadācit kāle ’sya putrā jīvino babhūvuḥ, tadainamativipule pragāḍhaśokāpagāmbhasi nimajjantaṃ kaścit sādhupuruṣo ’bravīt— karmāṇyevāvalambanti dehināṃ sarvasampadaḥ |\nbhūtānāṃ tuṅgaśṛṅgādvā vinipāto na bhūtaye (8)|\nsaṃkleśaṃ bahavaḥ prāptāḥ putratṛṣṇārtabuddhinā |\nna ca te ’dyāpi jīvanti tatra kiṃ parikhidyase (9)|\nkarmāṇi nirmucya kathaṃ bhavebhyaḥ svargaukasastuṣṭivaśādiheyuḥ |\nye yairvinā nātmabhavaṃ labhante te tairvinā janma kathaṃ bhajeran (10)|\nye sāṃsārikanaikaduḥkhadahanajvālālatāliṅgitāste vāñchanti narāmaroragasukhaṃ prāyeṇa dānādibhiḥ |\ntvaṃ kenāpi viḍambase jaḍamatiḥ putrāśayonmattako yastvaṃ dyāmadhigantumicchasi bṛhatsopānamālāśrayāt (12)|\nvidhimaparamahaṃ te bodhayāmi prasiddhyai tvamapi ca kuru tāvat saṃprasiddhyai kadācit |\nyadi bhavati sutaste kanyakānāma tasya sakalajanapade ’smin khyāpayasva prasiddhyā (13)|\natha tasya kālāntare gaganatalamaṃśumālīva svakiraṇanikarairvirājamānaṃ svavaṃśalakṣmīḥ putraṃ janayāmbabhūva |\nsa ca— nirvāntāmalahemaśailaśirasaḥ pracchedagauradyutiḥ saṃpūrṇāmalacandramaṇḍalasamacchatrorubhāsvacchirāḥ |\nmattairāvaṇacārupuṣkarakaravyālambabāhudvayo bhinnendīvaraphullapatranicayaśyāmāruṇāntekṣaṇaḥ (14)|\nbhūyaḥ kalpasahasrasaṃcitamahāpuṇyaprabhāvodbhavaiḥ pravyaktasphuritendracāparuciraiḥ prahlādibhirlakṣaṇaiḥ |\nmūrtistasya rarāja cāruśikharāddhemam yathā bhūcyutaṃ prodgīrṇasvamayūkhajālajaṭilai ratnāṅkurairveṣṭitam (15)|\nbhramaracamarapaṅktiśyāmakeśābhirāmaṃ samavipulalalāṭaṃ śrīmaduttuṅganāsam |\ntanayamuditacetā maitrakanyābhidhānaṃ daśadivasapareṇa khyāpayāmāsa loke (16)|\nśarīriṇāṃ vṛddhikaraiḥ samṛddhairviśeṣayuktairvividhānnapānaiḥ |\nsudhāvadātaiḥ sphuṭacandrapādaiḥ payodhiveleva yayau samṛddhim (17)|\ndhātrībhiḥ sa samunnītaḥ kṣīraiśca sarpimaṇḍakaiḥ |\npupoṣa sundaraṃ dehaṃ hradasthamiva paṅkajam (18)|\natha tasya pitā mitraḥ sārthavāho vaṇigjanaiḥ |\ndravyairvahanamāropya jagāhe codadhiṃ mudā (19)|\ntimiṃgilakṣobhavivardhitormipayodadhau mīnavipannapātre |\npitaryatīte jananīṃ jagāda cakāra kiṃ karma pitā mameti (20)|\ntato ’sya jananī pativiyogaśokaglapitahṛdayā cintāmāpede |\nāśāpāśaśatākṛṣṭo vāraṇasyeva mṛtyaṃ na paśyati |\nviṣayāsvādakṛpaṇo vāraṇasyeva bandhanam (21)|\nyadyapi kathayiṣyāmi pitaram yānapātrikam |\neṣo ’pi mama mandāyā nāśameṣyati toyadhau (22)|\nyāvaccāyaṃ janapadamimaṃ tasya vṛttiṃ na bhūtāṃ pṛcchatyasmai kathayati na vā sarva evaiṣa lokaḥ |\ntāvadyuktaṃ mama sutamimaṃ mṛtyuvaktrāntarālaṃ nānāduḥkhavyasanagahanaṃ vyādhiṣaktaṃ niṣeddhum (23)|\nparo ’pi yaḥ sādhujanānujuṣṭaṃ vihāya mārgaṃ śrayate vimārgam |\nnivāraṇīyaḥ sa svamatājjanena prayatnataḥ kiṃ punareva putraḥ (24)|\ntato jananī kathayāṃcakre— putra aukarikatvena pitā te māmapūpuṣat |\nyadyahaṃ sukhitā kāryā kārṣīraukāribhūṣaṇam (25)|\natha maitrakanyako bodhisattvo māturvacanaṃ kusumamālāmiva śirasā samabhivandya anyasminnahani aukarikāpaṇaṃ prasasāra |\npuṇyasambhāramahatastasya sattvadayāvataḥ |\nprathame ’hani saṃpannaṃ catuḥkārṣāpaṇaṃ dhanam (26)|\nsvagarbhasaṃdhāraṇaduḥkhitāyai dadau sa tasyai mudito jananyai |\ndāridryaduḥkhavyasanacchidāyai dhanaṃ mahābhogaphalaprasūtyai (27)|\natha ye tasmin puravare ciraṃtanā aukarikāḥ, te tasya tāmabhivardhamānāṃ kriyavikrayalokamaviṣamavyavahāranītyā prakṛtipremapeśalatayā cāvarjitamanasastasmin mahāsattve vyavahārārthamāpatantamavalokya taṃ tasmātkarmaṇo vinivartanārthamāhuh— gāndhikāpaṇikaḥ śreṣṭhī pitaitasmin pure purā |\nsa tvaṃ tāṃ vṛttimujjhatvā śrayase ’nyāṃ kayā dhiyā (28)|\natha bodhisattvastāmāpi jīvikāmapahāya gāndhikāpaṇaṃ cakāra— yasminneva dine cakre sa sādhurgāndhikāpaṇam |\nkārṣāpaṇāṣṭakaṃ tasya tasminnevopapadyate (29)|\ntamapi mātre pratipāditavān |\natha gāndhikāpaṇikāḥ puruṣāḥ sametyāgatya ca taṃ mahāsattvaṃ vicchandayāmāsuh— gāndhāpaṇaṃ klībajanābhipannaṃ pitā na vai mādya pure(?) cakāra |\ntatraiva hairaṇyikatāṃ sa kṛtvā dhanāni bhūyāṃsi samāpa sādho (30)|\natha maitrakanyako bodhisattvastāmapi jīvikāmapahāya hairaṇyikāpaṇaṃ cakrāra |\ntayāpi tasmin vyavahāranītyā hairaṇyikāṃstānabhibhūya sarvān |\nlebhe dine sa prathame mahārhaḥ kārṣāpaṇān ṣoḍaśa tān dadau ca (31)|\ndine dvitīye dvātriṃśat kārṣāpaṇamupārjya saḥ |\ndakṣiṇīyaviśeṣāyai mātre tānapi dattavān (32)|\natha hairaṇyikāpaṇikāḥ puruṣā sametyāgatya ca taṃ tasmātkarmaṇo vinivartanārthamāhuh— śaraccandrāṃśudhavale labdhvā janma kule katham |\nkṛpaṇāṃ jīvikāhetorvṛttimāśrayate bhavān (33)|\nprabhañjanoddhūtaśikhākarāle hutāśane visphuritasphuliṅge |\nvivartitaṃ ślāghyamatīva puṃsāṃ na tu svavṛtteścyavanaṃ pravṛttam (34)|\nmahoragāśvāsavighūrṇitograistaraṃgabhaṅgairviṣamaṃ payodhim |\nagādhapātālavilagnamūlaṃ pitā vigāhyārjitavān dhanaṃ te (35)|\nyadāśritaṃ karma janānuvarjinā tvayā vidagdhena dhanepsunādhunā |\nkathaṃ na saṃprāpsyasi bhāgyasampadaṃ piturvyatīte ’pi viśālinīṃ śriyam (36)|\nvitteśvaro ’pyarthavibhūtivistarair nāśāṃ sadarthāṃ vibabhāra yasya |\ntasyā mahendrāmalatulyakīrteḥ sūnuḥ kathaṃ tvaṃ na bibharṣi lajjām (37)|\nye mṛtyuṃ gaṇayanti naiva vipadi grāsaṃ bhajante ’nagha gehe bandhuṣu sūnuṣu vyapagatasnehātmanodyoginaḥ |\nye nītvā jaladhīnagādhasalilānāvartabhīmān budhāḥ prāpyārthān gajadantabhaṅgasitayāsinvanta kīrtyā jagat (38)|\natha maitrakanyako bodhisattvastebhyo ’pi tathānuguṇinīṃ kathāmavadhārya samudrāvataraṇakṛtavyavasāyo mātaramupasṛtyovāca—amba, sārthavāhaḥ kilāsmākaṃ pitā purā |\ntadanujñāṃ prayaccha, yadahamapi mahāsamudramavatariṣyāmīti |\nsā pūrvameva bhartṛmaraṇaduḥkhena vigatajīvitāśā svasya tanayasya tenāsamlakṣitadāruṇena viyogaśokaśastreṇa bhṛśataraṃ pravidāryamāṇahṛdayeva svatanayamāha— vatsa kena tavākhyātaṃ vinākāraṇaśatrunā |\njīvitaṃ kasya te ’niṣṭaṃ tvayā krīḍāṃ karoti kaḥ (39)|\ndaivāt kathaṃcitsamprāptaṃ cakṣurekaṃ tvamadya me |\nputrakleśābhāginyā mṛtyunā hriyase ’dhunā (40)|\nna yāvadevaṃ mama duḥkhaśalyaṃ prayāti nāśaṃ pravidārya śokam |\nkathaṃ nu tasyopari me dvitīyaṃ nipātyate pāpamayairamitraiḥ (41)|\nyeṣāṃ ceto vividhavirasāyāsaduḥkhāprakampyam yaiḥ saṃtyaktaṃ kṛpaṇahṛdayairjīvitaṃ bhogalubdhaiḥ |\nte saṃtyaktvā nayanagalitāśrupravāhārdravaktrān bandhūnajñā makaranilaye mṛtyave yānti nāśam (42)|\ntanmāmanāthāṃ pratipālanīyāṃ tvajjīvitāśaikanibandhajīvām |\nsaṃtyajya yātuṃ kathamudyamaste mā sā kathā mā nu vaco madīyam(?) (43)|\nsvaprāṇasaṃdehakarīmavasthāṃ praviśya naikāntasukhaṃ prasādhyam |\nsaṃpattayo yena vaṇigjanasya tato ’hamevaṃ suta vārayāmi (44)|\nsa tasyā hitārthaṃ madhurāṇyapi vacanakusumāni tṛṇamivāvadhūya sapragalbhatayā samavalambitavikatthāśobhaṃ kiṃcidīdṛśaṃ pratyāha— varaṃ naiva tu jāyeran ye jātā nirdhanā janāḥ |\njātasya yadi duḥkhāni varaṃ mṛtyur na jīvitam (45)|\nāśayā gṛhamāgatya dīnadīnāstapasvinaḥ |\narthino mama pāpasya yānti niḥśvasya durmanāḥ (46)|\nye śaktihīnā vibhavārjanādau te dehino duḥkhaśataṃ sahante |\nlokaṃ punarduḥkhaśatopataptaṃ draṣṭaṃ na śaknomi cirāyamāṇaḥ (47)|\ntasmādvilaṅghāmi vacastvadīyam yāsyāmi taṃ tvaṃ prajahīhi śokam |\ntatraiva yāyāṃ nidhanaṃ samudre chinnaṃ mayā vā vyasanaṃ janasya (48)|\natha maitrakanyako bodhisattvo mātaramapramāṇīkṛtya nirgatya gṛhādvārāṇasyāṃ puryāmātmānaṃ sārthavāhamityuddhoṣayāmāsa |\nasyāmeva purā puraṃdarapurīpratispardhipuryāṃ vaṇik mitro nāma babhūva yatsuranaraprakhyātakīrtidhvajaḥ |\nputrastasya mahāsamudramacirādyāsyatyamuṣmindine yātum ye vaṇijaḥ kṛtopakaraṇāste santu sajjā iti (49)|\natha maitrakanyako bodhisattvo vividhopakaraṇasambhārasādhanānāṃ samāgṛhītapuṇyāhaprasthānabhadrāṇāmupahṛtamaṅgalavividhānāṃ vaṇijāṃ pañcabhiḥ śataiḥ kṛtaparivāraḥ prasasāra |\nmātā cainaṃ gacchatīti śrutvāha—mamaikaputraka, kva yāsyasīti karuṇakaruṇākranditamātraparāyāṇā komalavimalakamaladalavilāsālasābhyāṃ pāṇikamalābhyāṃ rucirakanakaghaṭitaghaṭavikaṭapayodharavarorubhāsuramuraḥ pragāḍhamabhitāḍayati |\nbāṣpasaliladhārāparamparodbhavoparudhyamānakaṇṭhī anilabalākulitagalitasajalajaladapaṭalāvalīmalinakeśapāśā satvaratvaramabhigamya maitrakanyakasya bodhisattvasya pādayoḥ pariṣvajyaivamāha—mā māṃ putraka parityajaya yāsīti |\nanartharāgagrahamūḍhabuddhayo narā hi paśyanti na kevalaṃ hitam |\nsatāṃ hitādhānavidhānacetasāṃ giro ’pi śṛṇvanti na bhūtavādinām (50)|\nmaitrakanyako ’pi dharaṇitalaniṃnāṃ mātaraṃ śokavaśyāṃ śirasi kupitacittaḥ pādavajreṇa hatvā |\nmuhurupacitaśokaḥ karmaṇā preryamāṇas tvaritamatirabhūt saṃprayātuṃ vaṇigbhiḥ (51)|\ntataḥ sā mātā samutthāyāha—putraka, mayi gamananivṛttiṃ kartumatyudyatāyām yadupacitamapuṇyaṃ macchirastāḍanātte |\nvyasanaphalamanantaṃ mā tu bhūt karmaṇo ’sya punarapi guruvākyaṃ mātigāḥ svapnato ’pi (52)|\natha maitrakanyako bodhisattvo vividhavihārāyatanaparvatopavanagahvarasarittaḍāgārāmaramaṇīyatarānanekanagaranigamarkaṭagrāmādīnanuvicaran krameṇa samudratīraṃ saṃprāpya sajjīkṛtayānapātro bhujagapativadanavisṛtaśvasanacapalabalavilulitavipulavimalasalilamaruṇataruṇakiraṇanikararucirapadmarāgapuñjaprabhārāgarañjitormimālājalamasurasvarasamasuraparasureśvarakarodarasphuritahutavahaśikhāvalīkarālavajrapatanabhayanilīnadharaṇīdharaśikharaparāhatajaloddhatottuṅgataraṃgabhaṅgaraudraṃ samudramavatatāra |\nmahāanilotkṣiptataraṃgabhaṅgaiḥ samullasadbhiḥ khamivotpatantam |\nsaritsahasrāmburayapravāhairbhujairvilāsairiva gṛhyamāṇam (53)|\ntanmūrdhni ratnodgataraśmipuñjaṃ jvālākalāpocchruritormicakram (54)|\ntiminakhakuliśāgradāritādriṃ tadacalapādahatāmbumīnavṛndam (55)|\ntuṅgataraṃgasamudgatatīraṃ tīranilīnakalasvanahaṃsam |\nhaṃsanakhakṣatadāruṇamīnaṃ mīnavivartitakampitavelam (56)|\nratnalatāvṛtabhāsuraśaṅkhaṃ śaṅkhasitendugabhastivivṛddham |\nvṛddhabhujaṃgamahābhavaraudraṃ raudramahāmakarāhatacakram (57)|\nkhagapatisavilāsapāṇivajraṃ prahatavipāṭitadṛṣṭimūlarandhram |\ntadeva sa saṃlakṣya tīraparyantarekhaṃ prakaṭavikaṭārtagartodarabhramadbhramitajhaṣabhujagakulamaṇḍalaṃ naikavicitrādbhutāścaryamatiśayamambhasāmālayamatikrāmatastasya dharaṇīdharaśikharavipulātmabhāvasya makarakaripatervivartamānasya samutthitairurvīdharākāradāruṇaiḥ pramuktakalakalārāvaraudrairmahadbhiḥ salilanivahairutpīḍyamānaṃ tadyānapātraṃ maraṇabhayaviṣādabhraśyamānagātrairdīnaruditākranditamātraparāyaṇaiḥ samyānapātrakaiḥ saha sahaiva salilanidheradhaḥ praveṣṭumārabdham |\ntadyānapātraṃ jaladherjalaughairāsphālyamānaṃ vidadāra madhye (59)|\ndaṃṣṭrākarāle jhaṣavavaktrarandhre kaścinmamārārtaravastapasvī |\nkecijjalodgāraniruddhakaṇṭhā jagmur nirucchvāsagirā vyasutvam (60)|\ngatvāpi kecitphalakairmahadbhirambhonidhestīramavekṣamāṇāḥ |\ndūrāmbusaṃtānapariśramārtāstrāsākulā nedurudīrṇanādāḥ (61)|\natha maitrakanyako bodhisattvastena mahatā vyasanopanipātenāpyanāpatitabhayaviṣādadainyāyāsamanāḥ samavalambya mahaddhairyaparākramaṃ sasambhramaṃ phalakamādāya prasasāra |\ntato ’sau samapavanagamanajavajanitasavilāsagatibhiḥ salilaplavairitastataḥ samākṣipyamāṇo nirāhāratayā ca parimlāyamānanayanavadanakamalaścānyairbahubhirahorātrairyathākathaṃcittasya durvagāhasalilasya mahārṇavasya dakṣiṇaṃ tīradeśamāsasāda |\ntīrtvā tamambhonidhimapragādhamāsādya tīraṃ phalakaṃ mumoca |\nsaṃsmṛtya māturvacanaṃ sa pāṇā vyāsajya mūrdhānamidaṃ jagāda (62)|\nśṛṇvanti ye nātmahitaṃ gurūṇāṃ vākyaṃ hitārthodayakāryabhadram |\nteṣāmimāni vyasanāni puṃsāmāvāhayanti prabhavanti mūrdhni (63)|\ntaireva naikavyasanapradasya toyendubimbasthitabhaṅgurasya |\nprāptaṃ phalaṃ janmataroḥ sudhībhirye mānayantīha giro gurūṇām (64)|\nmāturhitāyaiva sadodyatāyāḥ prollaṅghya vākyaṃ mama duṣkṛtasya |\npuṣpam yadīdṛgbharapāpadāruṇaṃ prāntaṃ gamiṣyāmi kadā phalasya (65)|\nhutavahahatalekhātyantaparyantaraudraṃ gamanapatitamugraṃ vismayātyantavajram |\nguruśirasi dadhānaḥ pādavajraṃ khalo ’haṃ kathamavanividāryaśvabhrarandhre na lagnaḥ (66)|\nye santo hitavādināṃ sphuṭadhiyāṃ saṃpādayante giriḥ śreyaste samavāpnuvanti niyataṃ kravyādapuryām yathā |\nye tūtsṛjya mahārthasāradayitāṃ vācaṃ śrayante ’nyathā dustāre vyasanodadhau nipatintāḥ śocanti te ’ham yathā (67)|\ntato ’sau krameṇa khadiravarasaralaniculabakulatamālatālanālikeradrumavanagahanaṃ pravaravāraṇavarāhacamaraśarabhaśambaramahiṣaviṣāṇakarṣaṇapatitamathitavividhamālulatājāladuḥsaṃcaraṃ kvacitkṣubhitakesarininādabhayacakitavanacarakulākīrṇacaraṇaṃ kathaṃcidapi śabaramanujajanacaraṇākṣuṇṇaparyantamanucaran kvacit sthitvaivamāha— ete dāḍimapuṣpalohitamukhāḥ pronmuktakolāhalā hāsādarśitadantapaṅktivirasāḥ śākhāmṛgā nirbhayāḥ |\nsarpān bhīmaviṣānalasphuradurujvālākarālasphuṭān hatvā pāṇitalaiḥ prayānti vivaśāḥ phūtkārabhītā nunaḥ (68)|\nramye kuṅkumaśākhināmaviralacchāyākuthāśītale mūle komalanīlaśādvalavati pravyaktapuṣpotkare |\nvaṃśaistālaravaiḥ sagītamadhuraiḥ pracchedasampādibhiḥ saṃgītāhitacatasaḥ pramuditā gāyantyamī kinnarāḥ (69)|\ntato nātidūramatisṛtya mahīdharavarākāraṃ parvataṃ dadarśa |\nkvacidugrataracārumaṇiprabhayā surabhīkṛtabhīmaguhāvicaram |\nkvaciduddhatakinnaragītaravaṃ pratibuddhasasambhramanāgakulam (70)|\ncapalānilavellitapuṣpataruṃ tatumandiramūrdhni caladbhramaram |\nbhramaradhvanipūrṇaguhākuharaṃ kuharasthitaraudrabhujaṃgakulam (71)|\npakṣivirājitaparvataśṛṅgaṃ śṛṅgaśilātalasaṃsthitasiddham |\nsiddhavadhūjanaramyanikuñjaṃ kuñjanisevitamattaśakuntam (72)|\nmattaśikhaṇḍikalasvararamyaṃ ramyaguhāmukhanirgatasiṃha |\nsiṃhaninādabhayākulanāgaṃ nāgamadāmbusugandhisamīram (73)|\nkvacidupacitavāraṇadantaśikhāśanidāritaśikharatataṃ pravirūḍhavilāsaśikhāgaruvṛkṣavanam |\nkvacidanilavikampitapuṣpataruṃ skhalitojjvalasurabhibalaṃ kusumaprabalaprativāsitasānuśikham (74)|\ntathāparaṃ dadarśa— likhantaṃ karālair nabhaḥ śṛṅgajālaiḥ kṣipantaṃ mayūkhaistamaḥ sāgarāṇām |\nvahantaṃ samabhrāmbarāmadrigurvīṃ kṣarantaṃ kvacit kāñcanāmbhaḥpravāham (75)|\nphalitāmalakāsanakalpataruṃ tarukhaṇḍavirājitasānuśikham |\nśikharasthitadevavadhūmithunaṃ mithunairdahatāṃ vayasā madhuram (76)|\nkvacidarkamahārathacakranipātavikhaṇḍitamayūkhakalāpakarālitanaikamahāmaṇipallavasaṃcayaṃ maulibharāvanatonnatabhāsuravajradharam |\nkvacideva surāsurasamyugaśastravipannamahāsuravidrutaśoṇitaraṅgamahāvalayam (77)|\ndṛṣṭvaivamāha— ete parvataśṛṅgavandanatarucchāyāsthalaṃ saṃsṛtāḥ karṇaprāvaraṇaṃ navāruṇakaracchāyāsamānaśriyaḥ |\nprekṣante madavārilolamadhuliṭprollīḍhagaṇḍasthalaṃ darpāt kesariṇo balena mahatā pronmathyamānā gajam (78)|\nityevamasāvatikāntāradurgaṃ salilaphalāhāramātraparāyaṇaḥ paribhrannajñānatamaḥpaṭalāvaguṇṭhitamiva jagat saṃsārapaṅke tribhuvanasvāmīvodayad ramaṇakaṃ nāma nagaraṃ dadarśa |\nsamucchritottuṅgacalatpatākaiḥ patatpatatrisvanavāvadūkaiḥ |\nsuvarṇasālairmaṇihemaśṛṅgairmahīdharākāragṛhaiḥ suguptaiḥ (79)|\nnilīnapadmālikulālipadmaiḥ samunmiṣatpadmarajaḥpiśaṅgaiḥ |\nkalapralāpāṇḍajarāvaramyairmandānilairāvasthīkṛtaṃ sadā (80)|\nsurakarikarajadhnakalpavṛkṣairmarakataratnatṛṇaiḥ śukāṃśunīlaiḥ |\nmaṇikanakalatānibaddhaśākhaiḥ kvacidurubhistarubhiḥ prakāmahāri |\nvikasitanavakarṇikāragauraiḥ kanakagṛhairbahuratnaśṛṅgacitraiḥ |\nsvakiraṇaruciroruratnasānoracalapateḥ sakalaśriyaṃ dadhānam (82)|\ntatastaddarśanāt samutpannajīvitāśo ’sau ramaṇaṃ nagaramupasasarpa |\ntasmānnagarādviniḥsṛtya catasro ’psaraso dravitanavakanakarasarāgāvadātamūrtayaḥ pravikasitāmbujakusumarucakarucinayanayugalotpalavilāsāḥ kvaṇadruciravividhamaṇimekhalāpabhā(prāgbhā)ramandavilāsagatayaḥ kanakakalaśākārapṛthutarapaodharabharāvanamitatanumadhyā divasakarakarasparśavibodhitāmlānakamalapalāśabhāsurādharakisalayā vividhavibhūṣaṇaśatā nirāmayadarśanāḥ śirasi viracitobhayakamalāñjalayo maitrakanyasya bodhisattvasya pādayorvinyasitaśirasaḥ prāhuh— susvāgataṃ candrasamānanāya nārījanaprītivivardhanāya |\nkṛpāmṛtāhlāditamānasāya bodhau cirābaddhaviniścyayāya (84)|\nadyaiva duḥkhāni śamaṃ gatāni adyaiva no jīvitamāttasāram |\nniratyayapremaviśeṣabhadrāṇyadyaiva saukhyāni puraḥ sthitāni (85)|\nimāni duḥkhāṅkuśakhaṇḍitāni manāṃsi naḥ śokaparikṣatāni |\nbhavantamāsādya vasantakāle vanāntarāṇīva vijṛmbhitāni (86)|\nyānyarjitānyanyabhavāntareṣu karmāṇi śuklāni śubhodayāni |\nteṣāṃ phalaṃ vīkṣaṇameva te ’laṃ saṅgastvayā kiṃ punareva dīghyam (rgha?) (87)|\nadyaiva mā bandhusuhṛdviyogaśokaṃkathāḥ kasya na santyapāyāḥ |\ndāsyo vayaṃ te ’psarasaścatasrah chāyā na te laṅghayituṃ samarthāḥ (88)|\nratnāni vāsāṃsi samujjvalāni śayyāśrayāścārutarā vayaṃ ca |\nsaṃtyabhartāḥ surarājayogyā śaktirvidheneha(?) sukhaṃ bhajasva (89)|\nduḥkhe mahatyapratikāraghore ye vartamānāściramudvahanti |\nte duḥkhabhāropanipātamūḍhāstatraiva śīghraṃ nidhanaṃ prayānti (90)|\nnitye viyoge maraṇāt puraḥsthite śocanti te deśakṛte viyoge |\nsaṃsmṛtya rogopanipātamūḍhāḥ kāmaprahārādviṣamaṃ prapannāḥ (91)|\nśabdāyamānavaranūpuramekhalābhirādiśyamānabhavanaṃ pravarāpsarobhiḥ |\nhaimādriśṛṅgamiva tatpuramāviśantaṃ nemuḥ kṛtāñjalipuṭā bahavo ’pi tatra (92)|\nanyaiśca punah— kiṃ dīptaraśmirvinigūḍharaśmiḥ kiṃ puṣpaketuḥ sahasāvatīrṇaḥ |\nhā kiṃ vinikṣipya kharāgravajro nāthaḥ surāṇāmiti tarkito ’bhūt (93)|\ntimiranikaralekhyāḥ śyāmalopakṣmalekhyāh(?) sphuṭitakanakahārā nyastaratnojvalāṅgāḥ |\nvipulabhavanamālājālavātāyanasthāḥ pramuditamanaso ’nyāścikṣipuḥ srastakāñcayaḥ (94)|\nratnapradīpaprahatāndhakāraṃ muktāphalapraruciroruharmyam |\ncalatpatākāgravibhinnameghaṃ gehaṃ viveśāpsarasāṃ hi tāsām (95)|\ntāsāṃ vilāsairgamanaiḥ salīlairhāsaiḥ kaṭākṣairmadhuraiḥ pralāpaiḥ |\nkrīḍan sa kālaṃ na viveda yātaṃ sarvātmanā rāgaparītacetāḥ (96)|\npratyahaṃ ca dakṣiṇena gamanaṃ vārayanti sma |\nso ’pi yathā yathā nivāryate, tathā tathā tayā diśā gamanāyautsukyamanā babhūva |\nyatrāyaṃ vāryate loko janena hitabuddhinā |\nviparyastamatistatra janaḥ sa paridhāvati (97)|\nyadi kuryādayaṃ loke suhṛdāṃ vacanaṃ hitam |\nparaiti svargaṃ pātāle śvabhre vā svapnato ’pi na (98)|\natha maitrakanyako bodhisattvastāsāmapsarasāmaparijñātagamanaprayojano dakṣiṇasyāṃ diśi padavīmāruhya vrajan sadāmattakaṃ nāma nagaraṃ dadarśa |\ntasmādapi nagarādaṣṭāpsarasaḥ sasambhramaṃ niḥsṛtya taṃ mahāsattvaṃ praveśayāmāsuḥ |\ntatrāpyaticiraṃ ratimanubhūya pratiṣiddhamānagamanakriyastenaiva dakṣiṇena pathā gacchannandanaṃ nāma nagaraṃ dadarśa |\ntasmādapi ṣoḍaśāpsarobhirabhigamya satkṛtya praveśayāmāse |\ntatrāpi ciraṃ krīḍāṃ sevitvā tasmādapi brahmottaraṃ nāma nagaraṃ prayayau |\ntatrāpi dvātriṃśatāpsarobhiḥ prabhūtasatkāraṃ viṣayasukhaṃ bhuktvā tāḥ prāha— icchāmi gantuṃ tadahaṃ bhavantyo mā matkṛte śokahrade śayīdhvam |\nsaṃpātabhadrāṇi hi kasya nāma viśleṣaduḥkhāni na santi loke (99)|\nsthitvāpi yenaiva ciraṃ viyogaḥ śatroḥ kṛtāntādbhavitāntakāle |\ntenaiva netrāśrujalārdragaṇḍān yuṣmān vihāyādya yiyāsurasmi (100)|\nvātāhatāmbhodhitaraṃgalole ye jīvaloke bahuduḥkhabhīme |\nviśleṣaduḥkhāya ratiṃ prayānti teṣāṃ paro nāsti vimūḍhacetāḥ (101)|\nathāpsarasastāḥ samastāstadgamanaviyogaśokaropitahṛdayāḥ sasambhramāḥ kamalakuvalayakunmalavilāsā nalinya iva śirasi viracitobhayakamalāñjalayaḥ prāhuh— asmāsu te kartumaniṣṭamiṣṭaṃ kathaṃ hi bhaktipraṇayārpitāsu |\nso ’nyena ekagrahaṇīyarūpaḥ śarīradānena vayo ’grahītte (102)|\ngatvā tannagaratrayam yadapi he svāminnihāpyāgataḥ saṃprāptā viṣayopabhogamadhurāḥ saṃpattayaste ciram |\ngantavyaṃ na punastvayā subahunā proktena kim yāsi cet saṃsmartāsi vipatsamudrapatito vākyaṃ hi no duḥkhitaḥ (103)|\nbodhisattvaḥ prāha— yadabhyāsavaśānnṛrṇāmudayaḥ saṃpadasthirā |\nkathaṃ teṣu nivāryerannivarteran kathaṃ nu vā (104)|\nniyojanīyāḥ suhṛdo ’suhṛdbhir yasmin hite karmaṇi nityakālam |\nnivāraṇaṃ tatra tu ye prakurvate te śatravo mitratayā bhavanti (105)|\ndivyaṃ prāpya sukhaṃ pure ramaṇake saṃcoditaḥ karmaṇā āyāto ’smi niṣevaṇāya paraṃ saukhyaṃ sadāmattakam |\nsaṃprāpto ’smi tataḥ svakarmakuśaleneṣṭaṃ puraṃ nandanaṃ tasmādāgatakasya yūyamadhunā pronmūlitā bhūmayaḥ (106)|\ntasmādato me gamanaṃ bhavantyo mā vārayadhvaṃ na hi no ’styapāyaḥ |\nasmādviśeṣāṇi sukhāni manye lapsye ’hamityuccalito ’hamadya (107)|\natha maitrakanyako bodhisattvastāsāmapsarasāṃ hitamapi vākyamahitamivāvajñayā tiraskṛtya tenaiva dakṣiṇena pathā gacchan dadarśa mahārgalapraghaṭitaprakaṭapuṭacaturdvāradāruṇaṃ sureśvareṇāpyabhedyottuṅgāyasaviśālaprākārapariveṣṭitamantarbhramaccakramaṇḍalālokapramuktadamadamāśabdagambhīrabhairavamāyasaṃ nagaram |\ntasya ca dvāradeśamupacakrāma |\nsamprāptamātrasya tu tatkṣaṇena dvāraṃ ca pusphoṭa kapāṭabhāram |\nvajrāgradhāroparibhinnasānorvindhyācalasyeva nitambakukṣiḥ (108)|\ntato maitrakanyako bodhisattvo ’tra viveśa |\npraviṣṭamātrasya tu tatkṣaṇena dvāraṃ parikṣiptakapāṭayantram |\ntatkarmavāyuprabhavairmahadbhiḥ kṣaṇādbhujāgrairiva saṃjaghāṭa (109)|\naśrauṣīcca pragāḍhavedanāviklavahṛdayapuruṣasyāntaḥprākārāntaratiraskṛtaparamabhīṣaṇanirnādaṃ sakalajanottrāsanamuccarantam |\nśrutvā ca dvāradeśaṃ tvaritamatirlalaṅgha |\npraviṣṭamātrasya tato dvitīyamāsphālitaṃ dvāramivāparuddham |\nparyantakālānilavegaviddhaṃ dvāraṃ surāṇāmiva vajrakalpam (110)|\ntato maitrakanyako bodhisattvaḥ praviveśa |\npraviṣṭamātrasya punastṛtīyaṃ dvāraṃ parikṣiptakapāṭayantram |


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url: =Associated topic(s): dyāvāpṛthivī, heaven and earth\nChapter id: 10559\npra dyāvā yajñaiḥ pṛthivī ṛtāvṛdhā mahī stuṣe vidatheṣu pracetasā / (1.1) Par.?\ndevebhir ye devaputre sudaṃsasetthā dhiyā vāryāṇi prabhūṣataḥ // (1.2) Par.?\nuta manye pitur adruho mano mātur mahi svatavas taddhavīmabhiḥ / (2.1) Par.?\nsuretasā pitarā bhūma cakratur uru prajāyā amṛtaṃ varīmabhiḥ // (2.2) Par.?\nte sūnavaḥ svapasaḥ sudaṃsaso mahī jajñur mātarā pūrvacittaye / (3.1) Par.?\nsthātuś ca satyaṃ jagataś ca dharmaṇi putrasya pāthaḥ padam advayāvinaḥ // (3.2) Par.?\nte māyino mamire supracetaso jāmī sayonī mithunā samokasā / (4.1) Par.?\nnavyaṃ navyaṃ tantum ā tanvate divi samudre antaḥ kavayaḥ sudītayaḥ // (4.2) Par.?\ntad rādho adya savitur vareṇyaṃ vayaṃ devasya prasave manāmahe / (5.1) Par.?\nasmabhyaṃ dyāvāpṛthivī sucetunā rayiṃ dhattaṃ vasumantaṃ śatagvinam // (5.2) Par.?


url: =dissimulate - English to Gujarati Meaning of dissimulate - english-gujarati.com\nEnglish to Gujarati Meaning :: dissimulate\nEnglish to Gujarati Meaning : Details : ઢાંકપિછોડો કરવો, છાવરવું\nDissimulate - ઢાંકપિછોડો Dissimulated :: dissimulated Dissimulates :: dissimulates Dissimulating :: dissimulating\nએક લાગણીઓ છુપાવી\nખોટા મોરચે મૂકી\nEnglish to Gujarati Dictionary: dissimulate\nMeaning and definitions of dissimulate, translation in Gujarati language for dissimulate with similar and opposite words. Also find spoken pronunciation of dissimulate in Gujarati and in English language.\nWhat dissimulate means in Gujarati, dissimulate meaning in Gujarati, dissimulate definition, examples and pronunciation of dissimulate in Gujarati language.\nCultural (સંસ્કૃતિક) :: Some of us saw this new cultural context coming but we are all finally surprised by it Turbid (ડહોળાયેલા) :: Suspended solids and turbidity were significantly greater in the small gizzard shad treatment relative to the other treatments Prospect (ભાવિ) :: Maybe the prospect of the landscape turning into a tourist facility will force a political change in the end Charivari (બૂમબરાડા) :: Ive explored before the early modern practice of charivaris or rough music but was surprised to read of a late 19thcentury example and in London


url: =Gothic - Gujarati to English Meaning of Gothic - english-gujarati.com\nGujarati to English Meaning :: Gothic\nEnglish to Gujarati Meaning : Details : ગૉથિક ભાષા, છાપકામનું એક જાતનું બીબું, ગૉથ લોકોનું કે તેને લગતું, બર્બર, જંગલી, અસભ્ય\nGothic - ગોથિક Gothic :: ગોથિક Gothics :: Gothics\nEnglish to Gujarati Dictionary: Gothic\nMeaning and definitions of Gothic, translation in Gujarati language for Gothic with similar and opposite words. Also find spoken pronunciation of Gothic in Gujarati and in English language.\nWhat Gothic means in Gujarati, Gothic meaning in Gujarati, Gothic definition, examples and pronunciation of Gothic in Gujarati language.\nToll (ટોલ) :: In the meantime both sides claim battle victories war reports conflict and contradict and the casualty toll is rising Keypad (કીપેડ) :: Kids whove grown up playing video games and typing instant messages on mobile phone keypads have developed unusual dexterity in their thumbs researchers in England have discovered Operation (કામગીરી) :: It provides a solution to the old problem of what legal rule allows a casualty surgeon to perform an urgent operation on an unconscious patient who is brought into hospital Animation (એનિમેશન) :: Even immobile beings that show no signs of animation or spirituality harbors within it the divine lifeforce that brought it into being\nPhagocyte (phagocyte) :: Neutrophils and monocytes are the most phagocytic of the white blood cells they ingest foreign particles bacteria and degenerating cells and cell fragments whether or not they can digest them Dumbfound (આશ્ચર્યચકિત કરી દેવું) :: Now it was Adam who was dumbfounded as he stared in astonishment at the card in his hands Regency (રિજન્સી) :: In 1816 John VI succeeded to the two thrones ruling Portugal through a council of regency Desperado (ઘાતકી) :: His band of desperados specialized in looting feudal landlords and Mughal treasury


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url: =tatra kumāra yo bodhisattvo mahāsattvaḥ sarvadhamāṇāṃ svabhāvaṃ prajānāti, tasyeme evaṃrūpā guṇānuśaṃsā bhavanti-sa tathāgatānāṃ bhūtaṃ guṇavarṇaṃ bhāṣate | na ca tathāgatān vyākhyāti asatā abhūtena | tat kasya hetoḥ ? yayā dharmatayā tathāgataḥ prabhāvyate, tāṃ dharmatāṃ yathābhūtaṃ prajānāti | anantāt buddhaguṇān prajānāti | tat kasya hetoḥ ? anantā hi kumāra buddhaguṇā acintyāścintāpagatāḥ | tenāśakyaṃ cintayituṃ vā pramātuṃ vā | tat kasya hetoḥ ? cittaṃ hi kumāra niḥsvabhāvamarūpyanidarśanam | iti hi kumāra yatsvabhāvaṃ cittaṃ tatsvabhāvā buddhaguṇāḥ, yatsvabhāvā buddhaguṇāstatsvabhāvāstathāgatāḥ, tatsvabhāvāḥ sarvadharmāḥ | yaḥ kumāra bodhisattvo mahāsattva evaṃ sarvaguṇasvabhāvanirdeśaṃ yathābhūtaṃ prajānāti, ayaṃ kumāra ucyate bodhisattvo mahāsattvo nidhyāptimānasaḥ | niḥsaraṇakuśalaḥ | traidhātukaniḥsaraṇaṃ yathābhūtaṃ prajānāti | yathāvadarśī avitathavādī ananyathābhāṣī, yathāvādī tathākārī, anabhiniviṣṭastraidhātuke traidhātukasamatikrāntaḥ | samatikrāntaḥ kāmabhūmiṃ rūpabhūmiṃ ārūpyabhūmiṃ kleśabhūmiṃ nāmabhūmiṃ ghoṣabhūmim | akṣarapadanayakuśalaḥ | akṣaravibhāvitajñānaḥ | anabhilapyadharmakovidaḥ | akṣarajñaḥ | akṣarakuśalaḥ | akṣarapadaprabhedajñānakuśalaḥ | akṣarapadaprabhedavistārajñānakuśalaḥ | sarvadharmapadaprabhedakuśalaḥ | sarvadharmapadaprabhedavistārakuśalaḥ | sarvadharmavyavasthānajñānakuśalaḥ | niścitayā buddhyā samanvāgato'nabhibhūtaḥ sarvamāraiḥ pāpīyobhirmārakāyikābhiśca devatābhiḥ ||\nasmin khalu punardharmaparyāye bhāṣyamāṇe aṣṭānavaterniyutānāṃ devamānuṣikāyāḥ prajāyāḥ pūrvaparikarmakṛtāyāḥ koṭīśatasahasrāvartāyā dhāraṇyā anāvaraṇāyāśca dharmavipaśyanāyāḥ kṣānteḥ pratilambho'bhūt | te ca sarve bhagavatā vyākṛutā aṣṭācatvāriṃśatā kalpairasaṃkhyeyaśatasahasrairanuttarāṃ samyaksaṃbodhimabhisaṃbhotsyante | sarve ca anyānyanāmāna ekāyuṣpramāṇā anyānyeṣu buddhakṣetreṣu anuttarāṃ samyaksaṃbodhimabhisaṃbhotsyante | tatredamucyate -\nyo bodhisattva matimān prāpnoti anuttarāṃ varāṃ bodhim |\narthe ca dharmi kuśalo carati sa dharmasvabhāvasmi || 1 ||\nnābhūt bhaṇati vācaṃ buddhānāṃ yādṛśā guṇaviśeṣāḥ |\nsa hi dharmu taṃ jinānāṃ jānati śūro vigatakaṅkṣāḥ || 2 ||\nekārtha sarvadharmān prajānati ca śūnyatāṃ sa ekāṃśam |\nnānārthu nāsti teṣāṃ ekārthe śikṣito bhavati || 3 ||\nniṣkalpānavikalpān anopalambhāṃśca jānāti matimān |\nkṣati akṣaye'sya saṃjñā prahīṇa sarvā niravaśeṣā || 4 ||\nna hi rūpato daśabalān paśyati so dharmakāya narasiṃhān |\nnāpi lakṣaṇehi tasya prahīṇa sarve viparyāsāḥ || 5 ||\ndharmā acintya ete cintāpagatā svabhāva upaśāntāḥ |\nevaṃ prajānamānaḥ paśyati buddhān dvipadaśreṣṭhān || 6 ||\nyatha jñātvātmasaṃjñāstathaiva sarvatra preṣitā buddhiḥ |\nsarve ca tatsvabhāvā dharma viśuddhā gaganakalpāḥ || 7 ||\nna hi jāta mānase'sya niḥsaraṇaṃ jñātva sarvadharmāṇām |\ntraidhātuke vimuktipraṇidhānu na vidyate tasya || 8 ||\nyathāvadarśi bhoti avitathavacano'nanyathābhāṣī |\nsarvaṃ ca tasya vacanaṃ niścarati jinānubhāvena || 9 ||\natikrāntu kāmabhūmiṃ kileśabhūmiṃ ca rūpa ārūpyān |\ndharmeṣvasaktamanasaḥ pramudita carate jagahitāya || 10 ||\natikrāntu nāmabhūmiṃ ghoṣo jñāna svabhāvena cayikaḥ |\nyāvacciraṃ pi bhaṇato na vidyate niśrayastasya || 11 ||\nsaṃjñāpracāru nāsti dṛṣṭiviparyāsu sarvaśaḥ kṣīṇaḥ |\nsuniścitā buddhiśca te gaganopamadhīrāḥ || 12 ||\nvihāra koṭīniyutā bhaveyu vikṣepaṇārtha cittasya |\nabhibhavati sarvamārān na cāpi teṣāṃ vaśamupaiti || 13 ||\nsarvi jahyu mārajālaṃ pariśuddhaḥ śīlavānaparidāhaḥ |\ndhyānasukhasmi nirataḥ prajānati ca śūnyakaṃ lokam || 14 ||\nlokāśca skandha uktāstāṃścāpi sa śūnyakān prajānati |\nanutpādānanirodhān sarvān gaganopamān dharmān || 15 ||\nātmānaṃ sa tyajate na caiva śikṣāṃ śrutāṃ daśabalasya |\nso śīlapāramiṃ gata upapadyati yatra praṇidheti || 16 ||\nvicarantu buddhakṣetrān paśyati buddhakoṭīniyutāni |\nna svargaṃ prārthayate na cāpi praṇidhānato muktaḥ || 17 ||\nna bhraṃśayati sa vīryaṃ muhūrtamātramapi dharma caramāṇaḥ |\npraśaṃsitaśca bhoti buddhabhirdaśadiśe loke || 18 ||\ntasmāttarhi kumāra śrutvā dharmānimān samādhismin |\njahiyāna jñātralābhaṃ prakāśaya mahājane dharmam || 19 ||\nya icchati svayaṃbhūrbhaveya buddho mahāguṇasamaṅgī |\niha śikṣitvā kuśalo daśabaladhārī bhavati buddhaḥ || 20 ||\niti śrīsamādhirāje samādhyanuśikṣaṇāparivarto nāma dvādaśaḥ || 12 ||


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url: =saṃbhavavibhavaparīkṣā ekaviṃśatitamaṃ prakaraṇam |\natrāha - vidyata eva svabhāvataḥ kālaḥ, saṃbhavavibhavanimittatvāt | iha kaṃcit kāla viśeṣamapekṣya aṅkurotpattiḥ bhāvānāmutpādo bhavati, kaṃcitkālaviśeṣamapekṣya vibhavo vināśo bhavati, na sarvadā, vidyamānāyāmapi hetupratyayasāmagryām - ityato vidyata eva kālaḥ, saṃbhavavibhava nimittattvāt | ucyate | syāt saṃbhavavibhavanimittatā kālasya yadi saṃbhavavibhavāveva syātām | na tu staḥ | yathā ca na staḥ, tathā pratipādayannāha -\niha yadi saṃbhavavibhavau syātām, tau anyonyaṃ sahabhāvena vā syātām, vinābhāvena vā | ubhayathā ca vicāryamāṇau na saṃbhavataḥ | kathaṃ kṛtvā? tatra tāvad yathā vinā saṃbhavena utpādena vibhavo vināśo nāsti, tathā pratipādayannāha -\nsaṃbhavaṃ vinā kathaṃ nāma vibhavo vināśo bhaviṣyati? kathaṃ nāmetyanena prasiddhamatyantā saṃbhavaṃ darśayati | kathaṃ nāma bhaviṣyati, naiva etatsaṃbhavatītyabhiprāyaḥ | yadi punarvinaiva saṃbhavaṃ vibhavaḥ syāt, ko doṣaḥ syāt? ucyate | vinaiva janma maraṇaṃ syāt, ajātasya maraṇaṃ syāt | na ca ajātasya maraṇaṃ dṛṣṭamiti | tasmādvibhavo nodbhavaṃ vinā bhavitumarhati | ādyenātra ślokasyārdhena pratijñā, madhyena pādena prasaṅgāpādanam, antyena nigamanamiti vijñeyam ||2||\nevaṃ tāvadvinā saṃbhavena vibhavo na yuktaḥ iti pratipādya idānīṃ saha saṃbhavenāpi vibhavo na saṃbhavati tathā pratipādayannāha -\nna janmamaraṇaṃ caivaṃ tulyakālaṃ hi vidyate ||3||\nyadi hi saṃbhavena saha yugapat tulyakālaṃ vibhavaḥ syāt, evaṃ sati janmamaraṇe yugapat syātām | na caivaṃ parasparaviruddhe ālokāndhakāravadekasmin kāle vidyete iti | tasmāt sahāpi saṃbhavena vibhavasya nāsti siddhiriti sthitam ||3||\nyadā caivaṃ saṃbhavena vinā vā saha vā vibhavasya nāsti siddhiḥ, evaṃ saṃbhavasyāpi vinā vā saha vā vibhavena nāsti siddhiriti pratipādayannāha -\nbhaviṣyati kathaṃ nāma saṃbhavo vibhavaṃ vinā\nanityatā hi bhāveṣu na kadācinna vidyate ||4||\nnaiva hi saṃbhavo vibhavena vinā yujyate | yasmādanityatā hi bhāveṣu bhavanadharmakeṣu utpāda dharmakeṣu na kadācinna vidyate, kiṃ tarhi sarvadaiva vidyate | uktaṃ hi -\ntiṣṭhanti katame bhāvā ye jarāmaraṇaṃ vinā || iti |\nyadā caivaṃ nityamanityatānugatāḥ sarve bhāvāḥ, tadā kutaḥ sā kācidavasthā yā vināśarahitā syāditi? ato nāsti vibhavena vinā utpāda iti | evaṃ tāvadvinā vibhavena nāsti saṃbhavaḥ | śeṣamatra saṃskṛtaparīkṣāyāṃ vicāritattvānna vicāryate ||\nyastu sahetuko vināśaḥ, saṃskṛtalakṣaṇatvāt, utpādavat, iti sādhanamutkṣipya antyacittacaittakṣaṇairanaikāntikatāmāha, sa na yuktamāha, tadvināśasyāpi jātipratyayatvena sahetukatvāt sādhyasamatvācca anaikāntikatābhāvāt | yadapi nirdiṣṭam- bhāvātmabhāva eva abhūtvā bhāvādutpāda ucyate, tasmād dravyasadutpādasiddhervyavahārato dṛṣṭāntabhāva iti, tadapi na yuktam, adravyasatāṃ pratibimbādīnāṃ sahetukatvābhyupagamāt | yathoktamācāryapādaiḥ -\nhetutaḥ saṃbhavo yeṣāṃ tadabhāvānna santi ye |\nkathaṃ nāma na te spaṣṭaṃ pratibimbasamā matāḥ ||iti |\nasmādā [gamāt] kuto vyavahārato dṛṣṭāntāsiddhiḥ? yadi ca bhāvāt, yat tattvānyatvena na śakyate vaktum, tat saṃvṛtyāpi nāstītyucyate | nīlādikamapi nāstītyucyate | yathoktaṃ ratnāvalyām -\nrūpasyābhāvamātratvādākāśaṃ nāmamātrakam |\nbhūtairvinā kuto rūpaṃ nāmamātrakamapyataḥ ||iti ||\napi ca | kuto mādhyamikānāṃ svabhāvarūpaṃ siddhasattākaṃ yasya avasthāviśeṣa utpādaḥ syāt? ataḥ ayuktameva dṛṣṭāntāsiddhatodbhāvanam | yaccoktam - na sahetuko vināśaḥ, avināśavattvāt, yathā asaṃskṛtamiti, tasyaivaṃ bruvato mahāntaṃ virodhamayaṃ heturābhavati | yathā hi ayaṃ heturvināśasya nirhetukatvaṃ sādhayati, evaṃ saṃskṛtalakṣaṇatvābhāvamapi sādhayati | tathā saṃskāraskandhasaṃgrahapratītyasamutpādāṅga saṃgrahādikamapi sarvaṃ virodhayatīti na yuktametanmatam | tathā | na vijñānaṃ viṣayasvarūpacchedakam, avijñānavattvāt, asaṃskṛtavat, ityādinā sarvaniṣedhānmahatī aniṣṭāpattirupapadyate'sya, iti nāstheyametat ||4||\nidānīṃ vibhavena saha yathā saṃbhavasya nāsti siddhiḥ, tathā pratipādayannāha -\nna janmamaraṇaṃ caiva tulyakālaṃ hi vidyate ||5||\nyadi hi saṃbhavo vibhavenaiva saha syāt, tadā janmamaraṇayostulyakālatā syāt | na ca [sā] saṃbhavati | tasmāt sahabhāvenāpi saṃbhavavibhavayornāsti siddhiḥ ||5||\natha syāt - yadyapi janmamaraṇayorekībhāvena vā nānābhāvena vā nāsti siddhiḥ, tathāpi vidyete eva saṃbhavavibhavau, vācyatvāt, vijñānavat, iti | ucyate | yadi vācyatvena anayoḥ siddhiriṣyate, vandhyāputrasyāpi iṣyatām ||\nsahānyonyena vā siddhirvinānyonyena vā yayoḥ |\nna vidyate, tayoḥ siddhiḥ kathaṃ nu khalu vidyate ||6||\nsahabhāvāsahabhāvarahitaṃ nāsti pakṣāntaraṃ yataḥ saṃbhavavibhavayoḥ siddhiḥ syāt | avācyatayā siddhirbhaviṣyatīti cet, keyamavācyatā nāma? yadi miśrībhāvaḥ, so'nupapannaḥ, pṛthakpṛthagasiddhayo miśrībhāvābhāvāt | anirdhāryamāṇau svarūpatvāt bandhyāputraśyāmagauratādivanna staḥ eva saṃbhavavibhavāviti | yadā caivaṃ saṃbhavavibhavau na staḥ, tadā taddheturapi kālo nāstīti siddham ||6||\nkiṃ cānyat - ihemau saṃbhavavibhavau parikalpyamānau kṣayadharmiṇo vā bhāvasya parikalpyeyātā makṣayadharmiṇo vā? ubhayathā ca nopapadyate iti pratipādayannāha -\nkṣayasya saṃbhavo nāsti nākṣayasyāpi saṃbhavaḥ |\ntatra kṣayasya kṣayalakṣaṇasya bhāvasya virodhidharmasadbhāvāt saṃbhavo na yuktaḥ | akṣayasyāpi bhāvalakṣaṇaviyuktatvāt kharaviṣāṇasyeva saṃbhavo na yuktaḥ | evaṃ kṣayasya vibhavo nāsti | kṣayadharmo hi avidyamānaḥ, tasya nirāśrayo vibhavo na yuktaḥ | tathā vibhavo nākṣayasya ca | akṣayadharmo hi bhāvābhāvalakṣaṇavilakṣaṇaḥ | tasya avidyamānasya kuto vibhavo bhaviṣyati? yau ca saṃbhavavibhavau na kṣayadharmiṇo nākṣayadharmiṇo bhāvasya saṃbhavataḥ, tau na saṃbhavataḥ | iti na staḥ saṃbhavavibhavau |7||\natrāha - vidyete eva bhāvānāṃ saṃbhavavibhavau, tadāśrayidharmisadbhāvāt | iha bhāvāśrayau saṃbhavavibhavau, sa ca tāvad bhāvo'sti, tatsadbhāvāt tadāśritāvapi dharmau bhaviṣyataḥ iti | ucyate | syātāṃ bhāvāśritāvetau dharmau, yadi bhāvaḥ syāt | yadā tu bhāvo nāsti, tadā -\nsaṃbhavo vibhavaścaiva vinā bhāvaṃ na vidyate |\nkasmātpunarbhāvo nāstīti cet, yasmāt -\nbhāvasya hi lakṣaṇabhūtau saṃbhavavibhavau, tau ca svarūpato na staḥ iti pratiṣiddhau | yadā ca tau bhāvataḥ pratiṣiddhau, tadā bhāvalakṣaṇaṃ saṃbhavaṃ vibhavaṃ ca vinā kuto bhāvalakṣaṇavilakṣaṇo bhāvo bhaviṣyati? bhāvaṃ ca vinā na staḥ saṃbhavavibhavau ||\napare tu pūrvārdhaṃ paścimaṃ kṛtvā vyācakṣate | staḥ eva saṃbhavavibhavau, bhāvadharmatvāt | iha yannāsti, na tasyāsti bhāvadharmatvam , tadyathā maṇḍūkajaṭāśiromaṇeḥ | bhāvadharmau ca saṃbhavavibhavau, tasmāt staḥ eva tau iti | yadi kasyacit paramārthataḥ saṃbhavavibhavau syātām, sa bhāva iti yuktaṃ syādabhidhātum | tau ca na staḥ, iti\nsaṃbhavaṃ vibhavaṃ caiva vinā bhāvo na vidyate |\nbhāvasya saṃbhavavibhavasattve vidyamānatvāt, iti bhāvaḥ | tadasattve ca hetorasiddhārthatā | tathā -\nsaṃbhavo vibhavaścaiva vinā bhāvaṃ na vidyate ||\nāśrayasyābhāvādāśritasya asiddhiḥ ityabhisaṃdhiriti ||8||\nkiṃ cānyat - ihemau saṃbhavavibhavau parikalpamānau śūnyasya vā bhāvasya parikalpyeyātā - maśūnyasya vā? ubhayathā ca nopapadyate iti pratipādayannāha -\nsaṃbhavo vibhavaścaiva na śūnyasyopapadyate |\navidyamānāśrayatvādākāśacitravadityabhiprāyaḥ | tathā -\nsaṃbhavo vibhavaścaiva nāśūnyasyopapadyate ||9||\naśūnyasya asattvāt nirāśrayau saṃbhavavibhavau nopapadyataḥ ||9||\nkiṃ cānyat - iha yadi saṃbhavavibhavau syātām, tau ekatvena vā syātāmanyatvena vā/ ubhayathā ca nopapadyate ityāha -\nsaṃbhavo vibhavaścaiva naika ityupapadyate |\nsaṃbhavo vibhavaścaiva na nānetyupapadyate ||10||\nubhayoḥ parasparamavyabhicāritvāt | na hi saṃbhavarahitasya vināśaḥ, na vibhavarahitasya saṃbhavo dṛṣṭa iti | evamubhayoḥ parasparamavyabhicāritvāt\nsaṃbhavo vibhavaścaiva na nānetyupapadyate ||\natha syāt - kimanayā sūkṣmekṣikayā? āgopālāṅganādiko hi janaḥ yasmāt saṃbhavaṃ vibhavaṃ ca paśyati, tasmāt staḥ saṃbhavavibhavau | na hi avidyamāno vandhyātanayaḥ śakyo draṣṭumiti | evamapi -\ndṛśyate saṃbhavaścaiva vibhavaścaiva te bhavet |\nucyate | anaikāntikametat | na hi yad yad lokenopalabhyate tasya tasya astitvam |\ntathā hi āgopālāṅganādiko jano gandharvanagaramāyāsvapnālātacakramarīcikāsalilādikamavidyamāna mapi paśyati indriyopaghātāt, evamimāvapi saṃbhavavibhavau asantau mohādeva paśyatītyāha-\ndṛśyate saṃbhavaścaiva mohādvibhava eva ca ||11||\natha kasmāt punaretadevaṃ niścīyate - avidyamānasvarūpāvimau saṃbhavavibhavau mohādeva vāralokena dṛśyete iti | yuktyā hyetadevaṃ niścīyate | kā punaratra yuktiḥ? iha yadi kaścid bhāvo nāma bhavet, niyataṃ sa bhāvādvā jāyeta abhāvādvā | tathā yadi abhāvo nāma kaścit, so'pi bhāvādvā jāyeta abhāvādvā | ubhayathā ca ubhayorapyasaṃbhavaḥ ityāha -\nna bhāvājjāyate bhāvo bhāvo'bhāvānna jāyate |\nnābhāvājjāyate'bhāvo'bhāvo bhāvānna jāyate ||12||\nbhāvāt tāvat saṃbhavākhyād bhāvasya saṃbhavākhyasya utpādo na vidyate, kāryakāraṇayoryauga padyābhāvāt, utpādasya ca labdhajanmanaḥ punarutpādavaiyarthyāt | abhāvādapi bhāvo na jāyate | kiṃ kāraṇam? abhāvo hi nāma vibhavo vināśaḥ | sa ca bhāvaviruddhaḥ | tasmādbhāvaviruddhāt kathaṃ bhāvaḥ syāt? yadi syāt, tadā vandhyāduhiturapi putraḥ syāt | na caitadevamiti | tasmādabhāvādapi bhāvo na bhavati | idānīmabhāvo'pyabhāvānna bhavati | bhāvanivṛttirūpo hi abhāvaḥ, tata kuto'sya kāryakaraṇasāmarthyam? yadi syāt, nirvāṇasyāpi kāryakaraṇasāmarthyaṃ syāt | yadi ca abhāvādabhāvaḥ syāt, tadā vandhyāduhiturapi putraḥ syāt | na caitadevamiti | tasmādabhāvādapya bhāvo na bhavati | idānīṃ bhāvādapyabhāvo na bhavati | bhāvaviruddho hyabhāvaḥ | sa kathaṃ bhāvādbhavet | yadi bhavet, pradīpādandhakāraḥ syāt | yataścaivaṃ vicāryamāṇau saṃbhavavibhavau na staḥ, tasmānmohādeva lokena dṛśyete iti vijñeyam ||\nathavā | ayamanyaḥ pūrvapakṣaḥ - iha hi yadi saṃbhavavibhavau syātām, tau bhāvāśrayau vā syātāmabhāvāśrayau vā | tau ca bhāvābhāvau sarvathā vicāryamāṇau na saṃbhavataḥ | tataśca kuto nirāśrayau saṃbhavavibhavāviti? ataḥ -\ndṛśyate saṃbhavaścaiva mohādvibhava eva ca |\niti vijñeyam | yathā ca bhāvābhāvau na saṃbhavataḥ, tathā pratipādayannāha -\nnābhāvājjāyate'bhāvo'bhāvo bhāvānna jāyate ||\nasyārthaḥ pūrvavat ||12||\napi ca | yadi kaścid bhāvo nāma syāt, tasya udayavyayavattvāt saṃbhavavibhavau syātām | na ca kaścid bhāvaḥ svarūpato'sti kharaviṣāṇavat svabhāvānutpannatvāt | anutpannatva masiddhamiti cet, tat siddham, yasmāt -\nna svataḥ parataścaiva jāyate, jāyate kutaḥ ||13||\netacca ādya eva prakaraṇe vyākhyātattvānna punarvyākhyāyate | yaścaivaṃ yathoktaprakāreṇa jāyate sa idānīṃ kuto jāyate? naiva kutaścijjāyate ityabhiprāyaḥ | avaśyaṃ caitadevamabhyupeyam - sarvathā nāsti bhāvasyotpāda iti ||13||\nbhāvasadbhāvatābhyupagame ca bhavataḥ śāśvatocchedadarśanamāpadyate bauddhamatānugasyetyāha - bhāvamabhyupapannasya śāśvatocchedadarśanam |\nsa bhāvo hi nityo'nityo'tha vā bhavet ||14||\nyo hi yathoditapadārthavyavasthāmatikramya bhāvasadbhāvadarśanamabhyupaiti, tasya avaśyaṃ pravacanā tyantaviruddhaṃ śāśvatocchedadarśanadvayamāpadyate | kiṃ kāraṇam? yasmāt sa bhāvaḥ parikalpyamānaḥ nityo vā bhavedanityo vā | yadi nityaḥ, tadā niyataṃ śāśvatavādaḥ | atha anityaḥ, tadā niyatamuccheda iti ||14||\nbhāvamabhyupapannasya naivocchedo na śāśvatam |\nudayavyayasaṃtānaḥ phalahetvorbhavaḥ sa hi ||15||\nyo hi hetuphalayorudayavyayānuprabandhaḥ, sa hi asmākaṃ bhavaḥ saṃsāraḥ | tatra yadi heturnirudhyeta, taddhetukaṃ phalaṃ notpadyeta, tadā syāducchedavādadoṣaḥ | yadi ca heturna nirudhyeta, svarūpeṇāvatiṣṭhet, tadā syācchāśvatavādadarśanadoṣaḥ | na caitadevamiti | tasmād bhāvābhyupagame'pi nāsti śāśvatocchedadarśanadoṣadvayaprasaṅgaḥ | sa eva saṃsāraḥ yo'yaṃ hetuphalāvicchinnakramavartī utpādavyayānuprabandhaḥ saṃskārāṇāmiti | ato nāsti asmākamayaṃ doṣa iti ||15||\nudayavyayasaṃtānaḥ phalahetvorbhavaḥ sa cet |\nnanu evamapi -\nvyayasyāpunarutpatterhetūcchedaḥ prasajyate ||16||\nyo hi hetukṣaṇaḥ phalasyotpattau hetubhāvamupetya nirudhyate , nanu tasya vyayavato hetukṣaṇasya punaranutpādāducchedadarśanamāpadyate | tavāyaṃ kathaṃ na doṣa iti cet, bhāvamabhyupapannasya ayaṃ doṣaḥ | na ca mayā bhāvo'bhyupagataḥ, svabhāvānutpannatvāt sarvadharmāṇām | yatrāpi mayā -\nna cānyadapi tattasmānnocchedo nāpi śāśvatam | |\nityuktam, tatrāpi amunā nyāyena naiḥsvābhāvyameva bhāvānāṃ pratipāditam | anyathā hi sati bhāvasvarūpe bījāṅkurayoḥ kathamanyatvaṃ na syāt? tasmānnāyaṃ prasaṅgo'smākaṃ bādhaka iti ||16||\nevaṃ tāvad bhāvamabhyupapannasya hetoḥ punaranutpādāducchedadarśanaprasaṅgamudbhāvya idānīṃ śāśvatavāde doṣaprasaṅgamudbhāvayannāha -\nsadbhāvasya svabhāvena nāsadbhāvaśca yujyate |\nyadi hi hetoḥ sadbhāvaḥ svabhāvataḥ syāt, tasya paścādasadbhāvo na syāt svabhāvasyā napāyitvāt | tataśca śāśvatadarśanaprasaṅgaḥ tadavastha eva ||\nnirvāṇakāle cocchedaḥ praśamādbhavasaṃtateḥ ||17||\nyadyapi hetuphalayorudayavyayasaṃtānapravṛttyā śāśvatocchedadarśanaprasaṅgaḥ parihriyate, tathāpi yatrāsya saṃtānasya punarapyapravṛttiḥ, tatra nirvāṇe niyatamucchedadarśanamāpadyate | ucchedadarśanaṃ ca prahātavyamityuktaṃ bhagavatā | evaṃvidhamucchedadarśanaṃ na bhaviṣyatīti cet, anyadapi kimarthaṃ bhavatā bhaviṣyatīti bhāvavicchedālambanatvāt, nirvāṇakāle bhāvavicchedālambanavadityabhiprāyaḥ ||\nudayavyayasaṃtānaḥ phalahetvorbhavaḥ sa hi |\niti, tadapi nopapadyate | kathaṃ kṛtvā? iha hi caramo bhavo nivṛttilakṣaṇaḥ, prathamo gatipratisaṃdhilakṣaṇaḥ | tatra caramo bhavo nirudhyamāno hetutvenāvatiṣṭhate | upapattilakṣaṇastu prathamo bhavaḥ phalarūpatvena vyavatiṣṭhate | anayośca bhavayoḥ saṃsāra iti saṃjñā kṛtā ||17||\natra ca idaṃ vicāryate - ya eṣa prathamo bhavaḥ phalarūpatvena vyavasthāpyate, sa kiṃ carame bhave niruddhe upajāyate, athāniruddhe, uta nirudhyamāne, yato hetuphalānuprabandhāt saṃsāraḥ syāt? sarvathā ca vicāryamāṇo na saṃbhavatīti pratipādayannāha -\ntatra yadi carame bhave niruddhe prathamo bhavo jāyate iti parikalpyate, tadā nirhetuka syāt | dahanadagdhabījādapi aṅkurodayaḥ syāt | na caitadiṣṭam | tasmāccarame niruddhe prathamo bhavo na yujyate ||\nidānīmaniruddhe'pi carame bhave prathamo bhavo na yujyate | yadi syāt, nirhetukaḥ syāt, dvirūpatā ca ekasya sattvasya syāt, apūrvasattvaprādurbhāvaśca, pūrvasya ca nityatā syāt, avinaṣṭe ca bīje aṅkurodayaḥ syāt | na caitadevamiṣṭamiti | ataḥ -\ncarame nāniruddhe ca prathamo yujyate bhavaḥ |\niti sthitam ||18||\nidānīṃ nirudhyamāne'pi carame bhave prathamo bhavo yathā nopapadyate tathā pratipādayannāha -\nnirudhyamāna ekaḥ syājjāyamāno'paro bhavet ||19||\ntatra nirudhyamāno vartamāno vartamānapratyayāntavācyatvāt, jāyate ityapi vartamāna evocyate vartamānaśabdavācyatvāt | athavā nirudhyamāno nirodhakriyākārakaḥ | yaścāpi jāyate, asāvapi janikriyākārakaḥ, tau ca ekakālāviṣyamāṇau yaugapadyenaiva staḥ | tataśca nirudhyamānaḥ eko bhavaḥ syāt, jāyamānaścāpara iti yaugapadyenaiva dvau bhavau prāpnutaḥ | na caikasya yugapad dvau bhavau saṃbhavataḥ ityuktametat ||19||\ntadevaṃ yathoktena vicārakameṇa -\nna cennirudhyamānaśca jāyamānaśca yujyate |\ncaśabdaḥ samuccayārthaḥ | pṛthakpṛthak ceti etatsaṃnidhāpayati | yadā evaṃ yathoditanyāyena niruddhe carame prathamo bhavo na saṃbhavati, aniruddhe'pi carame prathamo bhavo na saṃbhavati, sārdhaṃ caikasmiśca kāle caramena bhavena saha prathamo bhavo na saṃbhavati, tat kimidānīṃ yeṣu eva skandheṣu mriyate teṣu eva jāyate iti syāt | yeṣu skandheṣu sthito mriyate, teṣveva jāyate iti atyanta viruddhametat | na hi mriyamāṇo jāyate iti dṛṣṭam ||20||\nevaṃ triṣvapi kāleṣu na yuktā\ncarame bhave niruddhe'niruddhe nirudhyamāne yasmāt prathamo bhavo na saṃbhavati, tasmāt triṣvapi kāleṣu bhavasaṃtirnāsti |\nyā ca idānīṃ triṣu kāleṣu nāsti, kutaḥ sā anyenātmanā bhaviṣyatīti sarvathā nāsti bhavanmatā bhavasaṃtatiḥ | tataśca yaduktam -\niti, tanna yuktam | tataśca bhāvābhyupagame sati sa eva śāśvatocchedavādaprasaṅgo durnivāro bhavatām, ityato nāstyeva bhāvānāṃ svabhāvata utpattiriti siddham | yathoktamāryasamādhirājabhaṭṭārake -\nna ca anyu tato na caiva ta -\ndevamanuccheda aśāśvata dharmatā ||\nevaṃ saṃskāra anucchedaśāśvatāḥ ||\nskandhapratisaṃdhirasaṃkramaśca vidvadbhiravadhāryau || iti |\ntathā bhagavān -\njāyate cyavate cāpi na ca jātirna ca cyutiḥ |\nyasya vijānata eṣa samādhirnāsya durlabhaḥ ||iti|\nsūsukhitā sada te nara loke\nyehi acintiya jñātibhi dharmāḥ |\nna ca dharma adharma vikalpo\ncittapapañca vibhāvita sarvi ||\nsarvamacintayi sarvamabhūtam |\nye puna cittavaśānuga bālā -\nste dukhitā bhavakoṭiśateṣu ||\nyo'pi ca cintayi śūnyakadharmān\nakṣara kīrtita śūnyaka dharmā -\nste ca anakṣara akṣara uktāḥ ||\ncittavitarkaṇa sarvi papañcāḥ\nsūkṣma acintiya budhyatha dharmān ||\nsaṃbhavavibhavaparīkṣā nāma ekaviṃśatitamaṃ prakaraṇam ||


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url: =Pāṇini 5.2.89 Donate\nGrammatical Sūtra: छन्दसि परिपन्थिपरिपरिणौ पर्यवस्थातरि chandasi paripanthiparipariṇau paryavasthātari\nIndividual Word Components: chandasi paripanthiparipariṇau paryavasthātari\nSūtra with anuvṛtti words: chandasi paripanthiparipariṇau paryavasthātari pratyayaḥ (3.1.1), paraḥ (3.1.2), ca (3.1.2), ādyudāttaḥ (3.1.3), ca (3.1.3), ṅyāpprātipadikāt (4.1.1), taddhitāḥ (4.1.76), samarthānām (4.1.82), prathamāt (4.1.82), vā (4.1.82), iniḥ (5.2.86)\nIn the Chhandas, the words paripanthin and pariparin are anomalously formed by this affix, and have the sense of 'an antagonist'. Source: Aṣṭādhyāyī 2.0\nIn the domain of Chándas the expressions pari-panth-ín- and pari- par-ín- are introduced [as derived with the taddhitá 4.1.76 affix 3.1.1 íni̱ 86] to denote an `antagonist' (pary-ava-sthā-tár-i). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.\nKāśikāvṛttī1: paripanthin pariparinityetau śabdau chandasi viṣaye nipātyete, paryavasthātari v See More\nparipanthin pariparinityetau śabdau chandasi viṣaye nipātyete, paryavasthātari vācye. paryavasthātā pratipakṣaḥ, saptna ucyate. mā tvā paripanthino vidan mā tvā paripariṇo vidan.\nKāśikāvṛttī2: chandasi paripanthiparipariṇau paryavasthātari 5.2.89 paripanthin pariparinitye See More\nchandasi paripanthiparipariṇau paryavasthātari 5.2.89 paripanthin pariparinityetau śabdau chandasi viṣaye nipātyete, paryavasthātari vācye. paryavasthātā pratipakṣaḥ, saptna ucyate. mā tvā paripanthino vidan mā tvā paripariṇo vidan.\nNyāsa2: chandasi paripanthiparipariṇau paryavasthātari. , 5.2.88 kiṃ punaratrevaṃ nipāty See More\nchandasi paripanthiparipariṇau paryavasthātari. , 5.2.88 kiṃ punaratrevaṃ nipātyate? paryavasthātṛśabdaṃ vyavasthāpya tadavayavasyāvasthātṛśabdasya pamtha ādeśa ekatra kriyate, aparatra tasyaiva pariśabdaḥ, paścādinipratyayaḥ॥\nBālamanoramā1: chandasi paripanthi. paripanthin, pariparin etau śabdau chandasi nipātyete pary Sū #1864 See More\nchandasi paripanthi. paripanthin, pariparin etau śabdau chandasi nipātyete paryavasthātari vācye. paryavasthātṛśabdādinipratyaye avasthātṛśabdasya panthādese paripanthinśabdaḥ. paryavasthātṛśabdādinipratyaye avasthātṛśabdasya para ityādese pariparinśabdaḥ. `mā tvā vidanparipanthinaḥ, mā vā paripariṇo vidan' iti śrutau udāharaṇam. idaṃ sūtraṃ vaidikaprakriyāyāmeva vyākhyātumucitam.\nBālamanoramā2: chandasi paripanthiparipariṇau paryavasthātari 1864, 5.2.88 chandasi paripanthi. See More\nchandasi paripanthiparipariṇau paryavasthātari 1864, 5.2.88 chandasi paripanthi. paripanthin, pariparin etau śabdau chandasi nipātyete paryavasthātari vācye. paryavasthātṛśabdādinipratyaye avasthātṛśabdasya panthādese paripanthinśabdaḥ. paryavasthātṛśabdādinipratyaye avasthātṛśabdasya para ityādese pariparinśabdaḥ. "mā tvā vidanparipanthinaḥ, mā vā paripariṇo vidan" iti śrutau udāharaṇam. idaṃ sūtraṃ vaidikaprakriyāyāmeva vyākhyātumucitam.\nTattvabodhinī1: chandasi. paryavasthātṛśabdācchatruparyāyātsvārthe inipratyacayaḥ, avasthātṛśab Sū #1434 See More\nchandasi. paryavasthātṛśabdācchatruparyāyātsvārthe inipratyacayaḥ, avasthātṛśabdasya ca `pantha' `para' etāvādeśau nipātyete. `apatyaṃ paripanthinam', `mā tvā pari pariṇo vidan'. ubhayatrāpi pariśabde'vagrahaḥ.loke tviti. `anupasthitaparipanthibhiḥ pārthivai'rityādau.\nTattvabodhinī2: chandasi paripanthiparipariṇau paryavasthātari 1434, 5.2.88 chandasi. paryavasth See More\nchandasi paripanthiparipariṇau paryavasthātari 1434, 5.2.88 chandasi. paryavasthātṛśabdācchatruparyāyātsvārthe inipratyacayaḥ, avasthātṛśabdasya ca "pantha" "para" etāvādeśau nipātyete. "apatyaṃ paripanthinam", "mā tvā pari pariṇo vidan". ubhayatrāpi pariśabde'vagrahaḥ.loke tviti. "anupasthitaparipanthibhiḥ pārthivai"rityādau.\nBrowse research papers on 5.2.89


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Aa vakhat nu chomasu to Saurashtra & Kutch mate nu hatu really!!!\n15/09/2020 5:54 pm\nKrutarth mehta bhai evuj joie have bandha thay to saru\n15/09/2020 1:30 pm\nSir 23 24 tarikhma arbima ak dhumri brave che to pasi vrsadni skyta che 850 ma\n15/09/2020 12:57 pm\nVeraval ma sakyta khari avnara divso ma\n15/09/2020 12:49 pm\nAmare gai kale sanje 30 mm hto bajuna gamma 100 mm thi 150mm sudhi varsad hto wankane taluka vistar ma\nAt arnitimba ta wankaner\n15/09/2020 9:40 am\nSir kal na rainfall na aankda ane comment na javab na aankda ma bov fer hoy avu lage chhe…..\nAne biju k gaykale lathi taluka ghani jagya a thoda jajo varsad padyo pan sarkari aankda ma 0 mm batave chhe…!\nLathi city ma padyo hoy e j batave.\n15/09/2020 12:03 pm\nMara andaje taluka ni sarerash hoy chhe….\nKale amare morbi ma nagar palika prane 90mm che jyare mamlatdar na akada pramane 47 mm , jyare banne office vacche matra 3 km nu distance che ane kharekhar morbi 1 ma vadhare varsad hato toy sarkari aakda ma to 47 mm batave che , 3 km na tafavat ma pan average nathi batavtu\n15/09/2020 6:20 am\nસર અમારે ભુક્કા બોલાવી દીધા કાલ 4 થી 7.05 સુધીમાં 11 ઇંચ વરસાદ ધોઈ નાખ્યું બધું જ.\nઆખી સીઝન ની મહેનત ઉપર પાણી ફરી ગયું.\nગામ. દલદેવળિયા તાલુકો જામજોધપુર\nReply to manish virani\n૨૦૮ મીમી વરસાદ પડયો કાલે ત્રણ કલાક માં.\n15/09/2020 5:21 am\nSir aa round ma Bharuch ma varsad ni koi sakyata khari ke pani ni vyavstha kari laie please javab aapjo sir\n15/09/2020 8:05 am\nYes Paribad chhe.\nJ. K. Ahir\nWhenever current monsoon is stopped\nBill. Gokaran, Ta.,Kutiyana, distribution. Porbandar, Gujarat\n15/09/2020 8:06 am\nReply to J. K. Ahir\n“Whenever current monsoon is stopped” etle ?\n14/09/2020 11:17 pm\nsir…..imd .circulation south gujrat ane costal ma kahe chhe night bulletine ma !!\nane settelight image jota kutch na akhat aspas hoy ane aje vrsad pan west sourashtra ma vdhu hto ..\n14/09/2020 10:22 pm\nसर कहेवाय तो नही पण विचार आव्यो एटले पूछी नाख्यो.. आ राउंड मा आजे त्रिजो दिवस एवु ज बन्यु के सवार थी सांज बहु ज बफारो अने सांज पछि धोधामार वर्षाद साथे गज़ब नी लाइटिंग…\nTwo hourly rainfall data not updated from 4.0 pm\n14/09/2020 10:52 pm\nReply to Krishna puchhadiya\n10 pm. nu jovo badhu aavi jaay.\n14/09/2020 9:25 pm\nSir haju amare vinchhiya panthak ma varsad nathi aayo aa round ma to su 17 tarikh sudhima sakyta ke nahi? Biju windy ecmwf model jota evu lage se ke 18 to 23 no navo round aavshe je mandani varsad na bhagrupe varshe.\n6PM thi 8PM dhoye nakhya 4inch pako\nAarju desai ta.lalpur dist. Jamnagar\n14/09/2020 8:22 pm\nSir ni aagahi mujab 3 divas ma 8inch padi gyo\nSaturday 1 inch\nSunday. 2 inch\nAaje monday. 5 inch…\nAaje to Full kadaka bhadaka sathe\nLalpur dist. Jamnagar\nSir varsad Jane Kutch pachhal lasan khai ne padyo chhe. Bhayankar gaj-vij Sathe dhodhmar varsad chalu chhe.\nજયશ્રી ક્રિષ્ના મીત્રો એક હજી બીજી સિસ્ટમ આવી રહી છે તે તાઃ ૧૮ થી ૨૩ છે, તે પછી વરસાદ વિરામ લે તેવું લાગી રહ્યું છે, તેના પછી જે બંગાળની ખાડીમાં સીસ્ટમ બને છે તે પુર્વના રાજ્યો તરફ જાય છે માટે તા ૨૩ પછી ફુલ તડકા પડસે\nપાટણવાવ. તા ધોરાજી\nઉપલેટામાં સારો વરસાદ ચાલુ થયો છે\n14/09/2020 7:55 pm\nSir, Tankara vistarma aje saro varsad che 6.00 pm. Thi chalu thayo che 2 round mari didha jordar . 2 ” padi gyo hase\n14/09/2020 7:53 pm\nSir amare aaje dhimi dhare 1 inch uper varsad….haji atyare chalu .12..13 ..14 no cool 6 inch +\nJashapar... lalpur... Jamnagar\nDr viral R. Koradia\nTotal rainfall of this round in Junagadh city 125 mm, still drizzling\n14/09/2020 7:42 pm\nJay mataji sir…aaje satat 4 divase varsadi mahol chalu thyo 6e vijdi na chamkara chalu thya 6e ..last 3 divas thi gajvij Sathe saro varsad pde 6e…\n14/09/2020 7:41 pm\nNorth West jamnagar ma aaj no 30-40mm varsad , baki jamnagar ma 15-20 mm , gai kale pan 30mm hto north west jamnagar ma\n14/09/2020 7:37 pm\nnamte sir .gam.bangavadi ta.tankara ji.morbi amare 5.30 thi7.25 sudhi ma 120 mm varsad padyo thank sir\nબંગાવાડી તા.ટંકારા જી.મોરબી\n45 મિનીટ થી જોરદાર ગાજવીજ, પવન સાથે ફુલ ઝડપે વરસાદ ચાલુ\nTo- khakhrala. ta&dist-morbi\nSir Namaste, Aaje amara gir vistar ma saro tadako ane chhuta vadala hata. Have aagahina samayma varsad na chance khara ?\n14/09/2020 7:24 pm\nSir Mendarda ma chat divas thi roj varsad ave chhe roj no 1!!/2 inch have to magfadi sadva Mandi have viram le to saru\nચોમાસું ક્યારે વિદાય લેશે કોઈ પ્રકાશ પાડો…\n14/09/2020 7:29 pm\nReply to સાવન ઘોડાસરા\nAtyare toe Varsad padey chhe !\nBaaki Gujarati ma lakhel chhe.\n17-10 સુધી વરસાદ આવશે\n14/09/2020 11:40 pm\nReply to Drashishbhai\nKaya basis par kaho cho ke 17-10 sudhi varsad avse? Koi sachot mahiti che tamari pase aana mate to e moklo.\nSouth Gujrat ma varsad nathi including surat , To aagahi Samay ma varsad na chance che ?\nReply to Shadab Mansuri\n14/09/2020 6:55 pm\nMorbi ma jordar varsad start\n14/09/2020 6:42 pm\nસર અમારે હજુ વરસાદ જ નથી આવશે કે નહીં\n14/09/2020 6:40 pm\nસર હવે કેટલા દિવસ વરસાદ આવસે (રોહીણી) મગફળી સાવ પાકી ગય સે pls જવાબ આપવા વિનંતિ.\nJasapar ta.jasdan dst. Rajkot\nReply to Ashvin dholariya\nAagahi vancho Gujarati ma chhe te\nMorbi ma jordar varsad vijdi sathe\nChheli 15 min thiya saro varsad 6e\nવાદી નીલેશ વી\nશુભ સંધ્યા સર, આજે અતી ભયાનક ગાજવીજ સાથે અતીશય ભારે વરસાદ ૪ વાગ્યે થી ભુક્કા બોલાવે છે ૬ ઈંચ ઉપર થય ગયો ચાલુ જ છે~!\nAagla 2 divas ni jem aaje pan 5.45 pm thi dhodhmar varsad chalu. Village, Jethi , Taluka.Amirghadh , North Banaskantha .\nVillage,Jethi Taluka.Amirghadh, Banaskatha.\n14/09/2020 6:03 pm\n3 pm thi 4 pm 1″ ch pdigyo\nChalu varshe Bob ma upra upar systems bani te badhi systems ni asar gujarat par thay ane khubaj saro varsad padyo tenu ek karan chalu varshe Western Disturbance na banvu hoy sakey?\nReply to Rønâk Pâtêl\nPart karan hoy.\nPan BOB ma kyan etli badhi System bani chhe ?\n14/09/2020 7:17 pm\nHal je Bob ma low che teni pahela je 5 low Bob ma banya teni vat che.\n14/09/2020 7:28 pm\nAa season ma BOB praman ma nishkriya kahevay….\nJamnagar ma 4:00 PM thi light to moderate rain with lightening still continue.\nAmara area ma 30 minit jordar hto khodiyar colony ma\n14/09/2020 5:37 pm\nસર આપની આગાહી માં રોજ વરસાદ આવશે શુ??\n12 તારીખથી આજ સુધી રોજ સાંજ પડે ને ગાજવીજ, વરસાદ ચાલુ થાય છે\n14/09/2020 6:23 pm\nNa evu nathi lakhel.\nવિપુલ ઘેટિયા- લાલપુર\nતમારી વાત સાચી લાગે છે અશોક સર ની આગાહી ચાલુ થઈ ત્યાર થી સતત ત્રીજા દિવસે વરસાદ છે.પહેલા દિવસે બે ઇંચ જેવો બીજા દિવસે ત્રણ ઇંચ જેવો ને આજનો હજી ચાલુ છે પાંચ ઇંચ તો થઈ જ જાસે.\nAje Porbandar City ma Savar nu vadalchayu vatavarn ane tadko mix .\nSir UAC Arabian Sea ma htu e nabdu pdyu etle varsad na vistaro ghtya ne aaje ?\n14/09/2020 5:36 pm\nKoi ek paribad ke biju paribad dar roj kam na avey…. Aagahi ekaj divas ke bey divas ni nathi\nSanyukt 17 Tarikh sudhi ni chhe.\n14/09/2020 5:28 pm\nAmari jordar varsad chha\nReply to anilnandananda591@gmail.com\nAama Taluko ke Jillo lakhay bhego\nSir amare30minithi saovorshad chalu 6\n14/09/2020 5:07 pm\nSir coming up..aagahi na divaso ma morbi na chance cheee…rain na..\nઆને પશ્ચિમ સૌરાષ્ટ્ર અને કચ્છ સિવાય બીજું કંઈ દેખાતું જ નથી!\nGai kale sabarkantha and Aravalli baju bhulo padi gayo to..\namare atiyare bhaynkar varsad padeh dodh inch jevo padi gyoh.\nમેંદરડા તાલુકાનાં ગામોમાં સમઢીયાળા ,રાજેસર,બરવારા,આલીધરામા 3 pm થી સારો વરસાદ


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url: =Bhetakadi Porbandar Pin Code (560037) - Post Office, Address & Location\nPin code of Bhetakadi Post Office, Porbandar, along with its address, contact details & location.\nPin Codes » Gujarat » Porbandar » Bhetakadi B.O\nBhetakadi Pin Code\nThe following table displays Pin code of Bhetakadi Post Office (360590) along with Post Office type and contact address.\nPin Code of Bhetakadi Post Office, Porbandar, Gujarat\nPost Office Bhetakadi B.O\nContact Address: Postmaster, Bhetakadi B.O, Porbandar, Gujarat, India (IN), Pin Code:-360590\nOther Post Offices With Same Pin Code as Bhetakadi in Porbandar, Gujarat\nThe following areas/localities come under Bhetakadi Post Office, Porbandar, GUJARAT, and have the same Pin Code as Bhetakadi - 360590.


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url: =Ramayana - Rama Thanks Hanuman\nChapter 1: Rama Thanks Hanuman\nPlay Yuddha Kanda Chapter 1 Audio\nRama Thanks Hanuman\nRama appreciates Hanuman and embraces him after hearing his report. Rama was gladdened that Hanuman did something worthy of a noble servant. Then, Rama reflected upon the problem of how to cross the ocean.\nTouched with joy to hear the words rightly spoken by Hanuman, Rama replied as follows:-\nkritam hanumataa kaaryam sumahadbhuvi durlabham |\napradhrishhyaam puriim lankaam raavanena surakshitaam || 6-1-4\n“Who is able to capture that citadel, by assault, that is exceedingly dangerous to be attacked and which is powerfully guarded by ogres, but one whose courage and valor are equal to Hanuman’s?”\nbhrityakaaryam hanumataa sugriivasya kritam mahat || 6-1-6\nevam vidhaaya svabalam sadrisham vikramasya cha |\nyo hi bhrityo niyuktah san bhartraa karmani dushhkare || 6-1-7\nyo niyuktah param kaaryam na kuryaannaripateh priyam || 6-1-8\nbhrityo yuktah samarthashcha tamaahurmadhyam naram |\nniyukto nripateh kaaryam na kuryaadyah samaahitah || 6-1-9\nbhrityo yuktah samarthashcha tamaahuh purushhdhamam |\n“The one who is well and able and yet does not carry out the instructions of his master as directed is said to be the least of men.”\ntanniyoge niyuktena kritam hanuumataa || 6-1-10\nyadihaasya priyaakshyaaturna kurmi sadrisham priyam |\neshha sarvasvabhuutastu parishhvango hanumatah || 6-1-13\nityuktvaa priitihrishhtaango raamastam parishhsvaje || 6-1-14\nhanumantam kritaatmaanam kr6itavaakyamupaagatam |\nhariinaamiishvarasyaapi sugriivasyopashrinvatah |\nAfter reflecting a while, Rama the great scion [descendant] of Raghu’s, again spoke as follows, Sugreeva the ruler of monkeys too listening attentively.\nsarvathaa sukritam taavatsiitaayaah parimaarganam || 6-1-16\nyadyapyeshha tu vrittaanto vaidehyaa gadito mama || 6-1-18\nThus completes 1st chapter in the Yuddha Kanda of the glorious Ramayana of Valmiki, the work of a sage and the oldest epic.\nvar pageName = "Chapter 1: Rama Thanks Hanuman";