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Maile didiko putima thuk lagayera dui aulala khub gholepa6i didiko putile pani alikati pani nikalyo. Uhako khatmuni jhareko panty malai didai aamale didilai hernuvo. Uha hideko dekhera aamale malai bistarai sodhnuvayo. Tesaile hola." didi nuhayera aayepa6i ma nuhauna gaye.\nTespa6i kei ber uhako chak sumsumyayera mero hathle uhako pa6adi bata uhako pettikot ghuda vanda mathi samma pharkauna sakyo. Kehi samayepa6i mero aulale anayasai aamako chak muni raheko komal masu 6una puge jaha baklo rauko aavash hunthyo mero lado thankera ulka vo. Aamale chikne belama aama navani archana vanna lagaunuhunthyo ra ma pani aamalai archana namle bolayera chikthe. Uhaka rata rasila othko swad lidai maile uhako oth ma lageko dudhko thopa pani chate ani uhalai khatma lage. Aama ra didi ma dubai sundar thiye alikati aamako muhar ujelo thiyo tara didi pani kam thiyena. 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Tara jav aamale anautho bebhar garna thalnuvo tava malai anautho lagna thalyo. Uha kahilei chaddi lagaunuhunthena.jasle garda uhako chak dekhiyeko van hunthyo. Ani afna dudh herdai vannuvo "kan6u herna mero dudh ka munta suniyejasto cha sayed dudh jamera hola. Sarai dukhe6a" malai sacho lagyo ra ma aamako dudh chusna thale. Aamale mero arko hath afno arko dudh ma rakhera ma mathi bed ma ghoptanu vayo. Maile vayo aama vanera sodhe tara aamale yesai gari chusa aaram lagdai6a vanuvo. Mera hath uhako dhad sumsumyaudai uhako chak samma puge. Doctor auntile didilai rajaswala vayeko dui haptapa6i aaunu vannuvo. Didile pani afno vagyalai dosh didai maile aamale vanejhai garne hunale uhalai kunai dukha 6aina vanuvo. Uhale malai dudh dinuvo maile aadha dudh aafu piyera aadha uhalai diye uhale piunuvo. Uslai ke thaha paap bare..." aamale thapnuvo "ava kan6u navan talai aama banauna sakne vako 6a" dherai samayepa6i kura milyo.\nbaba le xito garnu vandai hunuhunthyo Hami feri feri pahile kai thau ma pugeu ra paudi khelna thaleu ekxin paxi meli le vanyo “dai feri kaakh ma nabasaune? paxadi ko seet ma dui jana nai xireko mummy le tyaha euta manxe basne matra thau xa vandai meli lai bolaunu vayo Meli le tyaha chahi kaha basnu vanda mummy le dad ko kaakh ma natra mero kaakh ma bas vannu vo Meli le hyaa ma yahi daa sanga basxu vanera mero kaakh ma basi Jhamakkai saajh pari sakya thiyo saajh vanda ni aba raat nai pari sakya thiyo gaadi ko vitra ko light jaleko thiyena .. maile usko vest muni bata vitra haat lagera usko doodh maadna thaaley Basna ali afthyaro vayeko thiyo …


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url: =GII-16: Swarūpniṣhṭhā ne Dharmaniṣhṭhānu :: Anirdesh Vachanamrut // Anirdesh.com\nSwarūpniṣhṭhā ne Dharmaniṣhṭhānu\nSamvat 1878nā Bhādaravā sudi 10 dashmīne divas Swāmī Shrī Sahajānandjī Mahārāj Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmā Shrī Vāsudev Nārāyaṇnā mandir pāse pāṭ upar virājmān hatā ane sarva shvet vastra dhāraṇ karyā hatā ane potānā mukhārvindnī āgaḷ munimanḍaḷ tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.\nPachhī Muktānand Swāmīe prashna pūchhyo je, “Ek to Arjunnī peṭhe je swarūpniṣhṭhā ane bījī Yudhiṣhṭhir Rājānī peṭhe je dharmaniṣhṭhā - e be niṣhṭhā chhe, temāthī je swarūpniṣhṭhānu baḷ rākhe tene dharmaniṣhṭhā moḷī paḍī jāy chhe ane je dharmaniṣhṭhānu baḷ rākhe tene swarūpniṣhṭhā moḷī paḍī jāy chhe. Māṭe evo sho upāya chhe je, jeṇe karīne e bemāthī eke niṣhṭhā moḷī na paḍe?” Pachhī Shrījī Mahārāj bolyā je, “Pṛuthvīno ne Dharmano Shrīmad Bhāgwatnā Pratham Skandhne viṣhe samvād chhe temā em kahyu chhe je, ‘Satya-shauchādik je kalyāṇkārī evā ogaṇchāḷīs guṇ teṇe yukta Bhagwānnu swarūp chhe.’ Māṭe sarve dharma Bhagwānnī mūrtine ādhāre rahe chhe, te sāru Bhagwānne dharmadhurandhar kahyā chhe. Ane vaḷī, Shrīmad Bhāgwatnā Pratham Skandhne viṣhe Shaunakādik Ṛuṣhie Sūtpurāṇīne pūchhyu chhe je, ‘Dharmanā bakhtarrūp evā je Shrī Kṛuṣhṇa Bhagwān te antardhān thayā pachhī dharma kene sharaṇe rahyo?’ Māṭe dharma te Bhagwānnī mūrtine ja āshare rahe chhe. Te sāru je Bhagwānnī mūrtine viṣhe niṣhṭhā rākhe tene Bhagwānnu swarūp hṛudayamā rahe, eṭale tenā hṛudayamā dharma paṇ rahe. Māṭe je swarūpniṣhṭhā rākhe tene dharmaniṣhṭhā sahaje ja rahe ane ekalī dharmaniṣhṭhā rākhe to swarūpniṣhṭhā moḷī paḍī jāy chhe. Te kāraṇpaṇā māṭe buddhivān hoy tene swarūpniṣhṭhā ja draḍh karīne rākhavī, to te bheḷī dharmaniṣhṭhā paṇ draḍhpaṇe raheshe.”\nPachhī Muktānand Swāmīe bījo prashna pūchhyo je, “Panch-viṣhay jitāya te vairāgye karīne jitāya chhe ke koī bījo upāya chhe?” Pachhī Shrījī Mahārāj bolyā je, “Vairāgya hoy athavā na hoy, paṇ jo Parameshvare kahyā evā je niyam tene viṣhe khabaḍdār rahe to panch-viṣhay jitāya chhe. Ane jo shabda thakī vairāgye karīne vṛutti pāchhī vāḷe to ghaṇo prayās kare to paṇ shabda sambhaḷāya kharo ane kānne bīḍī le to sahaje shabda sambhaḷāya nahī. Tem ja ayogya padārthne tvachāe karīne aḍe nahī to sahaje sparsh jitāya. Tem ja ayogya vastu hoy tene netre karīne jue nahī to sahaje rūp jitāya. Tem ja je je svādu bhojan hoy tene meḷāvī pāṇī nākhīne jame tathā yukta āhār kare eṭale sahaje ja rasanā jitāya. Tem ja ayogya gandh hoy tyā nākne bīḍī le to sahaje gandh jitāya. Evī rīte niyame karīne panch-viṣhay jitāya chhe. Ane jo niyammā na rahe to game tevo vairāgyavān hoy tathā gnānī hoy paṇ teno ṭhā rahe nahī; māṭe viṣhaya jītyānu kāraṇ to Parameshvarnā bāndhelā je niyam te ja chhe. Temā paṇ mand vairāgyavāḷāne to niyammā rahevu e ja ūgaryāno upāya chhe; jem māndo hoy te karī pāḷīne oṣhadh khāya to ja nīrogī thāy.”\nPachhī Akhanḍānand Swāmīe pūchhyu je, “Māndāne to karīno niyam hoy je, āṭalā divas ja karī rākhavī, tem kalyāṇnā sādhanno paṇ koī niyam chhe ke nathī?” Pachhī Shrījī Mahārāj bolyā je, “Jene shraddhā mand hoy tene to ghaṇek janme karīne sādhannī samāpti thāy chhe. Te Bhagwad Gītāmā kahyu chhe je, ‘Aneka-janmasansiddhastato yāti parām gatim’ e shlokmā em kahyu chhe je, ‘Anek janme karīne sansiddha thayo je yogī te je te param-padne pāme chhe,’ e mand shraddhāvāḷāno pakṣh chhe. Ane jene baḷavān shraddhā hoy te to tatkāḷ siddha thāy chhe, te paṇ Gītāmā kahyu chhe -\n‘Shraddhāvān labhate gnānam tatparah sanyatendriyah |\nGnānam labdhvā parām shānti-machireṇādhi-gachchhati ||’\n“E shlokno em arth chhe je, ‘Niyammā chhe indriyo jenā ne shraddhāvān evo je puruṣh te gnānne pāme chhe ne gnānne pāmīne tatkāḷ param padne pāme chhe.’ Māṭe je atishaya shraddhāvān hoy tene vahelī sādhannī samāpti thāy chhe ane jene mand shraddhā hoy tene to anek janme karīne sādhannī samāpti thāy chhe. Jem koī puruṣh Kāshīe jato hoy ne te ākhā divasmā be ḍagalā chālato hoy tene to Kāshīe jatā bahu divas lāge ane je vīs vīs gāu chālavā mānḍe te to ahīthī Kāshīe thoḍāk divasmā pahoche; tem jene shraddhā baḷavān chhe te to hamaṇā tarat satsangī thayo hoy to paṇ atishaya saras thaī jāy chhe ane jene shraddhā mand hoy te to ghaṇā kāḷ thayā satsangī thayo hoy toya paṇ locho-pocho rahe chhe.”\nPachhī Shrī Gurucharaṇratānand Swāmīe pūchhyu je, “Jyāre mand shraddhāvāḷānu anek janme kalyāṇ thāy tyāre tyā sudhī te kyā raheto hashe?” Pachhī Shrījī Mahārāj bolyā je, “Sundar devalok hoy tyā jaīne te rahe chhe. Ane jyāre e Bhagwānnu dhyān karato tyāre e bhakta Bhagwān sāmu joto, tyāre Bhagwān paṇ te bhakta sāmu jotā. Pachhī Bhagwānnu dhyān karatā thakā je je viṣhaynu eṇe chintavan karyu hatu ane je je viṣhaymā e bhaktane het hatu, te Bhagwān sarve najare joīne ane e deh mūke tyāre ene jevā bhog vahālā chhe tevā bhog je lokmā chhe te lokmā e bhaktane pahochāḍe chhe; ane kāḷne em āgnā kare chhe je, ‘E bhaktanā bhogne tu khanḍan karīsh mā.’ Māṭe te nirantar devalokmā rahyo thako bhogne bhogave chhe. Pachhī mṛutyulokmā āvīne anek janme karīne mokṣhane pāme chhe.”\nPachhī Akhanḍānand Swāmīe bījo prashna pūchhyo je, “Tīvra shraddhāvān puruṣhnā shā lakṣhaṇ chhe?” Pachhī Shrījī Mahārāj bolyā je, “Jene tīvra shraddhā hoy tene jyāre Bhagwānne darshane āvavu hoy athavā bhagwat-kathā-vārtā sāmbhaḷvī hoy tathā Bhagwānnī mānasī pūjā karavī hoy ityādik je je Bhagwān sambandhī kriyā tene karyā sāru snānādik je potānī dehkriyā tene atishaya utāvaḷo thaīne kare. Ane kāgaḷ lakhīne ame koīk vartamān feravyu hoy to tene karavāne arthe paṇ ākaḷo thaī jāy. Ane moṭo māṇas hoy to paṇ Bhagwānnā darshan sāru bāḷaknī peṭhe ākaḷāī karavā mānḍe. Evā jenā lakṣhaṇ hoy tene tīvra shraddhāvān jāṇavo. Ane je evī shraddhāvāḷo hoy te sarve indriyone paṇ tatkāḷ vash kare chhe. Ane jene Bhagwānnā mārgmā mand shraddhā hoy tenā indriyo viṣhay sanmukh ati tīkṣhṇapaṇe yukta hoy. Te game teṭalo santāḍavā jāy paṇ saune jaṇāī jāy je, ‘Ānī indriyonā viṣhay sanmukh tīkṣhṇa veg chhe.’ Ane indriyonu rūp to vāyunā veg jevu chhe, jem vāyu dekhāya nahī paṇ vṛukṣhne halāve teṇe karīne jaṇāya chhe je, vāyu vāya chhe; tem indriyonī vṛuttio dekhātī nathī paṇ viṣhay sanmukh doḍe te saune jaṇāya chhe ane jo kapaṭe karīne te ḍhānkavā jāy to kapaṭī jāṇīne teno saune atishay avaguṇ āve chhe. Māṭe jenā indriyomā viṣhay bhogavyānī tīkṣhṇatā hoy te koī prakāre chhānī rahe nahī.”\nPachhī Muktānand Swāmīe pūchhyu je, “Viṣhay sanmukh indriyonī je tīkṣhṇatā tene ṭāḷyāno sho upāya chhe?” Pachhī Shrījī Mahārāj bolyā je, “Indriyonī tīkṣhṇatāne ṭāḷyāno e ja upāya chhe je, Parameshvare tyāgīnā ne gṛuhasthnā je niyam bāndhyā chhe temā sarve indriyone maraḍīne rākhe to sahaje ja indriyonī tīkṣhṇatā maṭī jāy. Ane shrotra, tvak, chakṣhu, rasanā ane ghrāṇ e pāche indriyone jyāre kumārgmā na jāvā de tyāre indriyonā āhār shuddha thāy chhe, te keḍe antahkaraṇ paṇ shuddha thāy chhe. Māṭe vairāgyanu baḷ hoy athavā na hoy to paṇ jo indriyone vash karīne Parameshvarnā niyammā rākhe to jem tīvra vairāgye karīne viṣhay jitāya chhe te thakī paṇ te niyamvāḷāne visheṣhe viṣhay jitāya chhe. Māṭe Parameshvarnā bāndhel je niyam chhe tene ja ati draḍh karīne rākhavā.”\nPachhī vaḷī Akhanḍānand Swāmīe pūchhyu je, “Jene mand shraddhā hoy tene shraddhā vṛuddhi kem pāme?” Pachhī Shrījī Mahārāj bolyā je, “Jo Bhagwānnu māhātmya jaṇāya to mand shraddhā hoy te paṇ vṛuddhine pāme. Jem pāṇī pīvānu vāsaṇ mṛuttikānu hoy temā sahaje ja prīti thāy nahī ane te pātra jo suvarṇanu hoy to temā sahaje ja prīti thāy; tem Bhagwānnu tathā Bhagwānnī kathā-kīrtanādiknu māhātmya jaṇāya to sahaj swabhāve ja Bhagwānmā tathā kathā-kīrtanādikmā shraddhā vṛuddhi pāme chhe. Māṭe je prakāre Bhagwānnu māhātmya samajāya te upāya karavo ne jo e upāya kare to shraddhā na hoy to paṇ shraddhā thāy chhe ane jo mand shraddhā hoy to te vṛuddhine pāme chhe.”\n॥ Iti Vachanamrutam ॥ 16 ॥ 149 ॥\n58. Swarūpniṣhṭhā draḍh rākhavāthī dharmaniṣhṭhā draḍh thāy chhe, kem ke.\n59. Bhāgwat: 1/16/26-28. 1. Satyam - sarva jīv-prāṇī-mātranu hit karavu, satya bolavu. 2. Shaucham - pavitratā, nirdoṣhpaṇu. 3. Dayā - anyanā dukho dūr karavānī vṛutti. 4. Kṣhāntih - aparādhīonā aparādh sahan karavā. 5. Tyāgah - yāchako pratye udāratā athavā Paramātmāne ātmasamarpaṇ. 6. Santoṣhah - sadāy kleshe rahitpaṇu. 7. Ārjavam - man, vāṇī ane sharīrnu ekrūppaṇu. eṭale jevu manmā tevu ja vāṇīmā ane tevī ja kriyā karavī; arthāt saraḷtā. 8. Shamah - manno sanyam. 9. Damah - ākh vagere bāhya indriyo par sanyam. 10. Tapah - sharīr tathā manne klesh thāy tevā vratādi karavā. 11. Sāmyam - shatru-mitra pratye samān bhāv. 12. Titikṣhā - sukh-dukh jevā dvandvothī parābhav nahi pāmavāpaṇu, sahanshakti. 13. Uparatih - adhik lābh tathā prāpti pratye udāsīntā. 14. Shrutam - sarva shāstrārthnu yathārth jāṇavāpaṇu. 15. Gnānam - āshritonā aniṣhṭanī nivṛutti ane īṣhṭanī prāpti karī āpavāmā upayogī gnān athavā jīv, īshvar, māyā, Brahma tathā Parabrahmanī anubhavpūrṇa jāṇakārī. 16. Viraktih - vairāgya, viṣhaymā nihspṛuhpaṇu athavā viṣhayothī chittanu ākarṣhaṇ na thavāpaṇu. 17. Aishvaryam - sarva jīv-prāṇīnu niyantāpaṇu. 18. Shauryam - shūrvīrpaṇu. 19. Tejah - prabhāv, eṭale koīthī paṇ parābhav na pāmavāpaṇu. 20. Balam - kalyāṇkārī guṇone dhāraṇ karavānu sāmarthya. 21. Smṛutih - potānāmā ananyabhāve premthī joḍāyel bhaktonā aparādhone na jotā temane kṣhaṇmātra na bhūle. Temanā guṇonu smaraṇ kare. 22. Svātantryam - anyanī apekṣhāthī rahitpaṇu. 23. Kaushalam - nipuṇpaṇu. 24. Kāntih - ādhyātmik tej. 25. Dhairyam - sarvadā avyākuḷtā. 26. Mārdavam - chittanī komaḷtā athavā krūrtāe rahitpaṇu. 27. Prāgalbhyam - pīḍhatā, gnānnī gambhīrtā. 28. Prashrayah - vinayshīltā, gnān-garībāī. 29. Shīlam - sadāchār. 30. Sahah - prāṇnu niyaman-sāmarthya. 31. Ojah - brahmacharyathī prāpt karel divya kānti. 32. Balam - kalyāṇkārī guṇone dhāraṇ karavānu sāmarthya. 33. Bhagah - gnānādi guṇonī adhiktā. 34. Gāmbhīryam - gnānnu ūnḍāṇ, āchhakalāpaṇāthī rahit athavā abhiprāy na jāṇī shakāy te. 35. Sthairyam - krodh thavānā nimitta sate paṇ vikār na thāy te athavā chanchaḷtāno abhāv. 36. Āstikyam - shāstrārthamā vishvās athavā Bhagwān sadā-kartā, sākār, sarvoparī ane pragaṭ chhe tevī draḍh shraddhā. 37. Kīrtih - yash. 38. Mānah - pūjānī yogyatā. 39. Anahankṛutih ahankārno abhāv, nirmānīpaṇu.\n60. Bhāgwat: 1/1/23.\n61. G. Pra. 15nī ṭīpaṇī-70mā ā shlokno arth tathā sandarbh kramānk darshāvyā chhe: [Bhāvārth: Anek janmanā puṇya-karmo vaḍe siddha thāy tyāre tene chhellā janmarūp parāgati prāpta thāy chhe, arthāt pragaṭ Bhagwānnī prāpti thāy chhe. (Gītā: 6/45)]\n62. Gītā: 4/39.


url: =hey ! je fais une disserte sur "contre la publ... - Nosdevoirs.fr\nHey ! je fais une disserte sur "contre la publicité " il me faudrait un ptit coup de mai pour ma conclu svp <3\npar rachel92947 18.06.2014\nJe peux peut être t'aider.. C'est pour quand?\nLa publicité est partout et devient envahissante.Les coupures sur les émissions télévisées sont trop fréquentes.Dans les boites aux lettres, on en trouve également énormément.Et lorsque l'on est sur internet, que ce soit sur les réseaux sociaux, boite email, ou certains sites, nous sommes constamment dirigés vers des publicités.Ce genre de bourrage de crâne devient vite pénible.De plus, les publicités sont souvent mensongères ! Par ailleurs, certaines personnes éprouvent le besoin d'acheter des articles parce qu'elles les ont vu et ça devient un achat dont l'utilité n'était pas forcément nécessaire.Voilà quelques idées :)


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url: =6 kṣāntipāramitā nāma ṣaṣṭhaḥ paricchedaḥ\n६ क्षान्तिपारमिता नाम षष्ठः परिच्छेदः\n6 kṣāntipāramitā nāma ṣaṣṭhaḥ paricchedaḥ|\ntadevaṃ bahudhā śīlaviśuddhiṃ pratipādya ātmabhāvādīnāṃ rakṣāṃ śuddhiṃ pratipādya śubhaviśuddhiṃ pratipādayitum, yaccoktam-\nkṣameta śrutameṣeta saṃśrayeta vanaṃ tataḥ|\nsamādhānāya yujyeta bhāvayedaśubhādikam||\n[śikṣā. sa. kārikā-20]\nityetacca abhidhātumupakramate sarvamityādinā-\nsarvametatsucaritaṃ dānaṃ sugatapūjanam|\nkṛtaṃ kalpasahasrairyatpratighaḥ pratihanti tat||1||\nsarvametaditi śīlasaṃvarasamādānaprasūtam| sucaritaṃ kuśalaṃ karma| dānaṃ trividham| sāmānyena sugatapūjanamapi trividham| kṛtam upārjitamanekaiḥ kalpasahasrairyat tat sarvaṃ pratighaḥ sattvavidveṣaḥ pratihanti nirdahati bahnilava iva tṛṇasaṃghātam||\nāryamañjuśrīvikrīḍitasūtre cāha-pratighaḥ pratigha iti mañjuśrīḥ kalpaśatopacitaṃ kuśalaṃ pratihanti, tenocyate pratigha iti||\nāryasarvāstivādinā paṭhyate-paśyatha bhikṣava etaṃ bhikṣuṃ keśanakhastūpe sarvāṅgena praṇipatya cittamabhiprasādayantam ? evaṃ bhadanta| anena bhikṣavo bhikṣuṇā yāvatī bhūmirākrāntā, adhaścaturaśītiyojanasahasrāṇi, yāvat kāñcanavajramaṇḍalāntare yāvantyo vālikāḥ, tāvantyanena bhikṣuṇā cakravartirājyasahasrāṇi paribhoktavyāni| yāvat| athāyuṣmānupāliryena bhagavāṃstenāñjaliṃ praṇamya bhagavantametadavocat-yaduktaṃ bhagavatā asya bhikṣorevaṃ mahānti kuśalamūlāni| kutremāni bhagavan kuśalāni tanutvaṃ parikṣayaṃ paryādānaṃ gacchanti? nāhamupāle evaṃ kṣatimupahatiṃ ca samanupaśyāmi yathā sabrahmacārī sabrahmacāriṇo'ntike duṣṭacittamutpādayati| tatropāle imāni mahānti kuśalamūlāni tanutvaṃ parikṣayaṃ paryādānaṃ gacchanti| tasmāttarhi upāle evaṃ śikṣitavyaṃ yaddagdhasthūṇāyāmapi cittaṃ na pradūṣayiṣyāmaḥ, prāgeva savijñānake kāye iti||\nna ca dveṣasamaṃ pāpaṃ na ca kṣāntisamaṃ tapaḥ|\ntasmātkṣāntiṃ prayatnena bhāvayedvividhairnayaiḥ||2||\nna ca dveṣeṇa samaṃ pāpamaśubhaṃ puṇyābhibhavaheturasti| na ca kṣāntyā titikṣayā samaṃ tulyaṃ tapaḥ| sumahatpariśramasādhyatvāt sukṛtam| yata evam, tasmāt kṣāntiṃ kṣamāṃ sarvatātparyeṇa bhavayedabhyaset| vividhairnānāprakārairupāyairvakṣyamāṇaiḥ||\ndṛṣṭadharma eva dveṣasya doṣān vṛttatrayeṇopadarśayannāha-\nmanaḥ śamaṃ na gṛhṇāti na prītisukhamaśrute|\nna nidrāṃ na dhṛtiṃ yāti dveṣaśalye hṛdi sthite||3||\npūjayatyarthamānauryān ye'pi cainaṃ samāśritāḥ|\nte'pyanaṃ hantumicchanti svāminaṃ dveṣadurbhagam||4||\nsuhṛdo'pyudvijante'smād dadāti na ca sevyate|\nsaṃkṣepānnāsti tatkiṃcit krodhano yena susthitaḥ||5||\nśamaṃ praśamaṃ na gṛhṇāti nāśrayate| anupaśānta eva sadā dveṣānalaprajvalitatvāt na prītisukhaṃ saumanasyasukhamaśnute āpnoti, tenaivākrāntatvāt| na nidrāṃ na dhṛtiṃ cittasukhaṃ labhate kāyacittasaṃtāpakāriṇi dveṣaśalye hṛdayanivāsini| pūjayati satkaroti lābhasatkārairyān| ye'pi cānujīvinaḥ, evaṃ dveṣiṇaṃ svāminamapakartumicchanti| kimiti ? dveṣadurbhagam apriyamiti hetupadametat| suhṛdo bhitrāṇyapi udvijante uttrasanti asmād dveṣiṇaḥ| dānonmukho'pi bhṛtyavargairna sevyate nopagamyate| kiṃ bahunā ? idamiha saṃkṣepeṇāvadhāryatām-nāsti tadupaśamakāraṇaṃ kiṃcidyena kopanaḥ sukhaṃ labheta||\ncittasya karkaśāvasthā dveṣaḥ| tasyodbhūtavṛttistu krodhaḥ, yadvaśāt daṇḍādigrahaṇaṃ kriyate| iti anayorbhede'pi dvayorapi parihartavyatayā abhedenaiva nirdeśaḥ||\nevamiha dṛṣṭadharme'pi dveṣadoṣānavagamya tatparityāgāya yatnavatā bhavitavyamityāha-\nevamādīni duḥkhāni karotītyarisaṃjñayā|\nyaḥ krodhaṃ hanti nirbandhāt sa sukhīha paratra ca||6||\nevaṃ yathoktaprakāreṇa duḥkhāni janayati yasmāt, tasmād yaḥ sukṛtātmā nirbandhāt, gāḍhābhiniveśāt| ārabdhavīrya ityarthaḥ| sa sukhī ihaloke paraloke ca||\nidānīṃ dveṣopaghātāya tatkāraṇamupahantuṃ vyavasthāṃ kurvannāha-\naniṣṭakaraṇājjātamiṣṭasya ca vighātanāt|\ndaurmanasyāśanaṃ prāpya dveṣo dṛpto nihanti mām||7||\ntasmādvighātayiṣyāmi tasyāśanamahaṃ ripoḥ|\nātmātmīyagrahaprasūte iṣṭāniṣṭe| ātmātmīyayoḥ sukhasādhanamiṣṭam, tadviparītamaniṣṭam, iti kalpanākṛtamevaitat| na tu paramārthataḥ kiṃcidiṣṭamaniṣṭaṃ vā saṃbhavati| tasmānmithyābhiniveśavāsanāvaśāt aniṣṭasya karaṇāt, iṣṭasya copahananād daurmanasyaṃ mānasaṃ duḥkhamupajāyate, tasmāt tatkāriṇi tadvirodhini vā dveṣa utpadyate| iti daurmanasyameva balabadbhojanaṃ labdhasāmarthyaḥ san dveṣo nihanti mām iti niścitya tatpuṣṭikāraṇaṃ ca haniṣyāmi prathamataḥ| tasmin hate sukhameva| tasya hananāt, samūlaghātaṃ hatasya punarutthānāyogācca||\nnanu ko'yamatyarthamabhiniveśo bhavata ityāha-\nyasmānna madvadhādanyatkṛtyamasyāsti vairiṇaḥ||8||\nyasmāt mama vadhaṃ vihāya rātriṃdivamaparaṃ na kiṃcid dveṣasya vairiṇaḥ karaṇīyamasti||\nevaṃ dveṣadoṣān vibhāvya sarvopāyena tadvipakśabhūtāṃ kṣāntimutpādayet| tatra kṣāntistrividhā dharmasaṃgītisūtre'bhihitā| tadyathā-duḥkhādhivāsanākṣāntiḥ, dharmanidhyānakṣāntiḥ, parāpakāramarṣaṇakṣāntiśca| tatra tāvadduḥkhādhivāsanākṣāntimadhikṛtyāha-\natyaniṣṭāgamenāpi na kṣobhyā muditā mayā|\ndaurmanasye'pi nāstīṣṭaṃ kuśalaṃ tvavahīyate||9||\nduḥkhādhivāsanākṣāntivipakṣaḥ aniṣṭāgamaprāptaduḥkhabhīrutā, iṣṭavighātaprāptaśca sukhābhiṣvaṅgaḥ| tābhyāṃ daurmanasyam| tato dveṣo līnacittatā vā| ata evāha candrapradīpasūtresukhe'nabhiṣvaṅgaḥ, duḥkhe'vaimukhyam| iti| ratnameghasūtre'pyuktam-ya ime ādhyātmikāḥ śokaparidevaduḥkhadaurmanasyopāyāsāḥ, tān kṣamate adhivāsayatīti||\nato yadi nāma mama śiraśchidyate, tathāpi na kṣobhyā na vikopayitavyā muditā mayā| muditā hi daurmanasyapratipakṣaḥ| duḥkhāgame'pi pramuditacittasya daurmanasyānavakāśāt, iti daurmanasyanirāsāya muditā yatnena rakṣitavyā| kutaḥ ? daurmanasye'pi kṛte iṣṭavighāte sati nāstīṣṭaṃ nābhilaṣitaṃ setsyati| ayaṃ tu viśeṣaḥ syāt-kuśalaṃ punarupahanyate||\nmuditā ca āryākśayamatisūtre varṇitā-tatra katamā muditā ? yā buddhadharmāṇāmanusmaraṇāt prītiḥ prasādaḥ prāmodyaṃ cittasyānavalīnatā anavamṛdyatā aparitarṣaṇatā, sarvakāmaratīnāmapakarṣaṇāt sarvadharmaratīnāṃ pratiṣṭhānam, cittasya prāmodyam, kāyasyaudvilyam, buddheḥ saṃpraharṣaṇam, manasa utpalavaḥ, tathāgatakāyābhinandanaratiḥ| iti vistaraḥ||\nkiṃ cedamavicārayato daurmanasyamutpadyate ityāha-\nyadyastyeva pratīkāro daurmanasyena tatra kim|\natha nāsti pratīkāro daurmanasyena tatra kim||10||\nyadi ca iṣṭavighātanivartanāya aniṣṭopanipātapratiṣedhāya ca pratīkāraḥ upāyāntaramasti, tadā daurmanasyena tatra kim ? tadeva anuṣṭhīyatām| atha nāsti, tadāpi daurmanasyena tatra kim ? na kiṃcit prayojanam| upāyābhāvāt sarvathā gatametat| iti vicārya daurmanasyanivartanameva varam||\nabhyāsād duḥkhamabādhakaṃ bhavatīti prasādhayitumupakramate-\npriyāṇāmātmano vāpi śatroścaitadviparyayāt||11||\nduḥkhaṃ kāyikaṃ mānasikaṃ ceti dvividham| tatra kāyikaṃ daṇḍādighātajam| mānasikaṃ nyakkārādinimittam| tatra nyakkāro dhikkāraḥ| pārūṣyaṃ marmaghaṭṭanāvacanam| ayaśaśca akīrtiḥ vaiguṇyaprakāśanam| ityetatsarvamanabhilaṣitam| yadi pareṣāṃ śivaṃ nanu ? tadarthamāha-priyāṇām| ātmīyatvena ye svīkṛtāḥ, premasthānaṃ teṣāmātmanaśca| duḥkhādikārakasya punaḥ śatroretadviparyayāt| tasya duḥkhādikamabhīṣṭameva||\ntatra duḥkhasahiṣṇutāṃ tāvannirākartumāha-\nkathaṃcillabhyate saukhyaṃ duḥkhaṃ sthitamayatnataḥ|\nduḥkhenaiva ca niḥsāraḥ cetastasmād dṛḍhībhava||12||\nmahatā prāyatnena kuśalapakṣamupasevya kadācit karhicit sudurlabhaṃ saṃsāre sāsravaṃ sukhaṃ labhyate| duḥkhaṃ tu sarvadā sulabham, ayatnasiddhatvāt, iti tadabhyāso na duṣkaraḥ, sarvadā paricitatvāt| kiṃ ca| saṃsāraniḥsaraṇopāyo'pi duḥkhameva| tathāpi pātheyarūpatayā tatparigraho yukta eva| yata evam, tasmāt he citta, duḥkhānubhavanāya dṛḍhībhava, mā kātaratāmāśrayasva||\napi ca| idaṃ duḥkhaṃ mahārthasādhakatvāt soḍhumucitam, iti manasi kartavyam, ityāha-\nvṛthā sahante muktyarthamahaṃ kasmāttu kātaraḥ||13||\ndurgāputrakāḥ caṇḍīsutāḥ| mahānavamīsamayādiṣu trirātramekāhaṃ vā upoṣya gātradāhacchedanabhedanaṃ kurvanto duḥkhāṃ vedanāṃ niṣphalamevānubhavanti| tathā karṇāṭadeśādisamudbhūtā dākṣiṇātyā uparināmalikhanamātrābhimānataḥ parasparaṃ spardhamānā anekābhiḥ kāraṇābhirduḥkhamanubhavanto jīvitamapyutsṛjanti| ahaṃ tu svaparātmanoḥ paramadurlabhabuddhatvasādhanāya kṛtotsāhaḥ duḥkhaiḥ kasmāt kāraṇāt kātarībhavāmi ?\nsyādetat-atyalpaduḥkhaṃ kathaṃcitsoḍhuṃ śakyate| karacaraṇaśiraśchedanādiduḥkhaṃ narakādiduḥkhaṃ vā muktayarthaṃ kathaṃ nu soḍhavyamityatrāha-\nna kiṃcidasti tadvastu yadabhyāsasya duṣkaram|\ntasmānmṛduvyathābhyāsāt soḍhavyāpi mahāvyathā||14||\nśāstrābhyāsakalādi kauśalādi mṛdumadhyātimātraduḥkhānubhavanādi vā vastu na tadvidyate kiṃcit yadabhyāsagocaro na bhavati| sarvameva abhyāsādātmasātkartuṃ śakyata iti bhāvaḥ| yasmāt tasmāt atyalpatarādivyathābhyāsānnarakādimahāvyathāpi soḍhuṃ [śakyate]| yathoktam-tatra alpaduḥkhābhyāsapūrvakaṃ kaṣṭakaṣṭatarābhyāsaḥ sidhyati| yathā ca abhyāsavaśāt sattvānāṃ duḥkhasukhasaṃjñā, tathā sarvaduḥkhotpādeṣu sukhasaṃjñāpratyupasthānābhyāsāt sukhasaṃjñaiva pratyupatiṣṭhate| evaṃ niṣpandaphalaṃ ca sarvadharmasukhākrāntaṃ nāma samādhiṃ pratilabhate| uktaṃ hi pitāputrasamāgame-\nasti bhagavan sarvadharmasukhākrānto nāma samādhiḥ, yasya samādheḥ pratilambhād bodhisattvaḥ sarvārambaṇavastuṣu sukhāmeva vedanāṃ vedayate na duḥkhām, nāduḥkhasukhām| tasya nairayikāmapi vedanāṃ kāryamāṇasya sukhasaṃjñaiva pratyupasthitā bhavati| mānuṣīmapi kāraṇāṃ kāryamāṇasya, hasteṣvapi chidyamāneṣu pādeṣvapi karṇeṣvapi nāsāsvapi, sukhasaṃjñaiva pratyupasthitā bhavati| vetrairapi tāḍyamānasya ardhavetrairapi kaśābhirapi tāḍayamānasya sukhasaṃjñā pravartate| bandhanāgāreṣvapi prakṣiptasya, tailapācikāṃ vā kriyamāṇasya, ikṣukuṭṭitikaṃ vā kuṭyamānasya, naḍacippitikaṃ vā cipyamānasya, tailapradyotikaṃ vā ādīpyamānasya yāvat kārṣāpaṇacchedikāṃ chidyamānasya piṣṭapācanikāṃ vā pācyamānasya, hastibhirvā mardyamānasya sukhasaṃjñaiva pravartate|| iti vistaraḥ||\nsyādevaitad yadi prathamata eva mṛduvyathābhyasaḥ syāt| yāvatā sa eva nāstīti| atrāha-\nmahatkaṇḍvādiduḥkhaṃ ca kimanarthaṃ na paśyasi||15||\nuddaṃśādikṛtaduḥkhamanarthaṃ kiṃ na paśyasi ? tadayatnasiddhaṃ mṛduvyathābhyāsanimittamastyeva iti bhāvaḥ||\npunaranyathā svacittaṃ draḍhayitumāha-\nsaukumāryaṃ na kartavyamanyathā vardhate vyathā||16||\nsukumārataracittasya hi duḥkhamatitarāṃ bādhakaṃ bhavati, duḥkhe'pi dṛḍhacittasya viparyayaḥ||\nnanu dṛḍhīkaraṇe'pi cittasya duḥkhamasahyameveti| atrāha-\nkecitsvaśoṇitaṃ dṛṣṭvā vikramante viśeṣataḥ|\nparaśoṇitamapyeke dṛṣṭvā mūrcchāṃ vrajanti yat||17||\ntaccittasya dṛḍhatvena kātaratvena cāgatam|\nna khalu dṛḍhacittasya kiṃcidaśakyaṃ nāma| tathāhi-kecidvīrapuruṣāḥ saṃgrāmabhūmau svaśoṇitamapi paśyanto'dhikataraṃ śauryamābhajante| kecitpunaḥ kātaracittasaṃtatayaḥ pararudhiradarśanādapi maraṇāntikaṃ duḥkhamanubhavanti| etadubhayamapi cittasya itaretarābhyāsaviparyayāt iti matvā duḥkhaduryodhano nādhigamyo bhavet, duḥkhairapyakampyatvāt| tato'bhibhaved vyathām, na punastayāmibhūyate||\nduḥkhe'pi naiva cittasya prasādaṃ kṣobhayed budhaḥ|\nsaṃgrāmo hi saha kleśairyuddhe ca sulabhā vyathā||19||\nprasādaṃ pūrvoktaṃ nāvasādayedvicakṣaṇaḥ| kutaḥ ? yasmāt kleśaśatrubhiḥ saha saṃgrāmo'yamārabdhaḥ| saṃgrāme ca vyathā nāma na bhavediti durlabham, vyathā tu sulamaiva||\nnanu tathāpi duṣkaramidamatīva dṛśyata iti| atrāha-\nurasārātighātān ye praticchanto jayantyarīn|\nte te vijayinaḥ śūrāḥ śeṣāstu mṛtamārakāḥ||20||\nabhimukhamabhibhavantaḥ śatrum| tatprahārān vakṣaḥsthalena pratīcchanto ye jayanti samare ripūn, te te śūrapuruṣāḥ pararipuvijayādiha labdhavijayāḥ praśasyante| ye punaranye chalaprahārādibhirabhibhavanti śatrum, te ca akiṃcitkaratayā mṛtamārakā jugupsanīyā eva śūraiḥ||\nguṇo'paraśca duḥkhasya yatsaṃvegānmadacyutiḥ|\nsaṃsāriṣu ca kāruṇyaṃ pāpadbhītirjine spṛhā||21||\nayamaparaḥ śubhaheturguṇo duḥkhasyāsya saṃbodhimārgānukūlaḥ, yadduḥkhasya samāveśe manasi saṃvega upajāyate| tasmācca yauvanadhanādikṛtasya madasya cyutirbhaṅgo jāyate, saṃsāriṣu ca saṃsāraduḥkhapīḍitesu karuṇācittam, pāpasya phalamidamiti matvā pāpād bhayamakaraṇacittaṃ ca, buddhe ca bhagavati spṛhā bhaktiḥ śraddhā cittaprasādaśca| bhagavāneva hi duḥkhakṣayagāminaṃ mārgamupadiṣṭavāniti||\npittādiṣu na me kopo mahāduḥkhakareṣvapi|\nsacetaneṣu kiṃ kopaḥ te'pi pratyayakopitāḥ||22||\npittādidoṣatrayātmakameva śarīram| te ca tathāvidhāhāravihāravaiguṇyād viṣamāvasthāṃ prāptā vyādhīn janayantaḥ sarvaduḥkhahetavo bhavanti| tathāpi na teṣu mama kopaḥ, acetanatvāt| na te saṃcintya duḥkhadāyakāḥ, kiṃ tarhi svakāraṇasāmagrībalena prakopamupāgatāḥ| yadyevam, sacetaneṣu kiṃ kopaḥ ? kiṃ na syāditi cet, te'pi pūrvakarmāparādhāt svakāraṇasāmagrīprakopitā duḥkhadāyakā bhavanti| iti pittādivat teṣvapi na yujyate mama krodhaḥ||\nubhayatrāpi samānaṃ kāraṇādhīnatvamityupadarśayannāha-\naniṣyamāṇo'pi balātkrodha utpadyate tathā||23||\nsvapratyayopajanitasāmarthyebhyaḥ pittādibhyo'nabhipretamapi śūlamavaśyamutpadyate yathā, tathā svahetumapariṇāmādhigataśaktibhyo daurmanasyādibhyaḥ krodha utpadyate, iti sādhāraṇamanayorhetupratyayādhīnatvam||\natha syāt-uktamatra sacetanāḥ saṃcintya tathāvidhāniṣṭakāriṇaḥ, na tu punaritare tathetyāha-\nkupyāmīti na saṃcintya kupyati svecchayā janaḥ|\nutpatsya ityabhipretya krodha utpadyate na ca||24||\ntatpratyayasāmagrīmantareṇa kupyāmītyevaṃ buddhipūrvakaṃ saṃcintya na janaḥ svairaṃ prakupyati| krodho'pi utpatsya ityabhisaṃghāya svātantryeṇa naivotpadyate||\nye kecidaparādhāśca pāpāni vividhāni ca|\nsarva tatpratyayabalāt svatantraṃ tu na vidyate||25||\nidaṃpratyayatāmātrasamupasthitasvabhāvaṃ sarvamidam| na tu svātantryapravṛttaṃ kiṃcidapi vidyate||\nna ca pratyayasāmagryā janayāmīti cetanā|\nna cāpi janitasyāsti janito'smīti cetanā||26||\npratyayasāmagryapi na svakāryaṃ janayantī saṃcintya janayati| sā hi svahetupariṇāmopanidhidharmatayā tathāvidhaṃ kāryaṃ janayati na tu saṃcintya| na cāpi janitasya kāryasyāpi anayā sāmagryā janito'smīti cetanā manasikāro'sti| tasmānnirvyāpāratayā sarvadharmāṇām, asmin sati idaṃ bhavati, asyotpādādidamutpadyate, iti idaṃpratyayatāmātramidaṃ jagat, nātra kaścitsvatantraḥ saṃbhavati| hetupratyayādhīnatvātsarvadharmāṇām||\nsyādetat-astyeva svatantraṃ yathā sāṃkhyānāṃ pradhānamātmā ca, naiyāyikānāmākāśādayaḥ| tat kimucyate na kiṃcitsvatantramiha vidyate, ityāśaṅkayāha-\nyatpradhānaṃ kilāmīṣṭaṃ yattadātmeti kalpitam|\ntadeva hi bhavābhīti na saṃcintyopajāyate||27||\nyattadbhavatāṃ sattvarajastamasāṃ sāmyāvasthā prakṛtiḥ pradhānamityabhimatam| kileti pramāṇāsaṃgatametadityaruciṃ prakāśayati| yadapi tadvastu kiṃcidātmeti kalpitamadhyavasitaṃ pramāṇāsaṃgatameva| āha-yasmāttadeva svayameva tadaparakāraṇābhāvād bhavāmi samutpadya iti nābhisaṃdhāya jāyate|\nkutaḥ ? yasmāt-\nanutpannaṃ hi tannāsti ka icchedbhavituṃ tadā|\ntat pradhānādi prāgasadeva| asataśca vandhyāsutāderiva kā bhavitumutpattumicchā bhavet ? atha nāsadutpadyate kiṃcit, kevalamavyaktāvasthāto vyaktāvasthāyāṃ pariṇāmamātram| yadyevam, pariṇāmo'pi kathamasannutpaṃdyate vyaktāvasthā vā ? pariṇāmasya vyaktāvasthāyāśca tatsvabhāvatve tasyāpyutpattiprasaṅgaḥ| vyatireke saṃbandhābhāvaḥ| saṃbandhakalpanāyāṃ ca anavasthā| parato vistareṇa pradhānaṃ nirākariṣyate [9. 127-138]||\nsyādetat-ātmanyayamadoṣa eva| na hi tasya vayamutpādamicchāmaḥ| sarvadā nityasvabhāvatayā anutpanna evāsau| bhavatu nāma evam| tathāpi sarvathā kharaviṣāṇakalpa evāsau, utpādābhāvāt| tato nātrāpi nivartate-\nanutpannaṃ hi tannāsti ka icchedbhavituṃ tadā| iti|\nbhāve'pi vā nāsya svātmanyapi prabhutvamasti| prakṛtyupanāmitameva hi viṣayamapi sa bhuṅkte| tadā ca viṣayopabhogātprāk tadbhoktṛtvamasya nāsīt, paścādutpannaṃ ca tatsvabhāvameva| anyathā tasya bhoktṛtvāyogāt| tadutpāde ca tasyāpyutpāda iti kathaṃ nātmana utpāda iṣyata iti| tadevaṃ punaḥ\nviṣayavyāpṛtatvācca niroddhumapi nehate||28||\nyadyapyasau pradhānopahitaviṣayopabhogāya pravartata itīṣyate, tadā prāgapravṛttasya paścātpravṛttirna yujyate| atha kathaṃcit pravartate, tadāpi viṣaye vyāpṛtasya nivṛttirna syāt| etadevāha-niroddhumapi nehate| viṣayopabhogānnivartitumapi notsahate, tadā tasya tatsvabhāvatvāt, tasya ca nityatayā anivṛtteḥ| nivṛttau vā anityatvaprasaṅgāt| naiyāyikādīnāmātmano vyapadeśo nityatvāt||\nnityo hyacetanaścātmā vyomavat sphuṭamakriyaḥ|\nacaitanyaṃ sāṃkhyādiha viśeṣaḥ| anyatra samānatā| tatra nityaḥ pūrvāparakālayorekasvabhāvaḥ| acetanaśca acitsvabhāvaḥ| jaḍa ityarthaḥ| anyacaitanyayogāccetayate| vyomavad vyāpī| ata eva sphuṭaṃ vyaktamakriyaḥ| yadāha-\nanye punarihātmānamicchādīnāṃ samāśrayam|\nsvato'cidrūpamicchanti nityaṃ sarvagataṃ tathā||\nśubhāśubhānāṃ kartāraṃ karmaṇāṃ tatphalasya ca|\nbhoktāraṃ cetanāyogāccetanaṃ na svarūpataḥ||\ntathā ca akiṃcitkara evāsau, kvacidapi kārye'nupayogāt| atha aparasahakāripratyayasaṃnidhau niṣkriyasyāpi tasya kriyā[bhyu]pagamyate| yaduktam-\njñānayatnādisaṃbandhaḥ kartṛtvaṃ tasya bhaṇyate|iti|\npratyayāntarasaṅge'pi nirvikārasya kā kriyā||29||\njñānayatnādipratyayāntarasaṃparke'pi nityatvānnirvikārasya pūrvasvabhāvādapracyutasyātmanaḥ kā kriyā ? naiva kriyā yujyate||\nyaḥ pūrvavat kriyākāle kriyāyāstena kiṃ kṛtam|\ntasya kriyeti saṃbandhe katarattannibandhanam||30||\nyathā pūrvamakriyākāle tathākriyākāle'pi yaḥ, tena kārakasvabhāvavikalena kriyāyāḥ kiṃ kṛtam, yena pratyayāntarasaṅge tasya kriyā vyavasthāpyeta ? api ca| ubhayasaṃbandhābhāvāt tasya ātmanaḥ kriyeyamiti saṃbandhe katarattadanyanimittam ? naivāsti kiṃcit||\nvistareṇa cātmano nirākariṣyamāṇatvāt [9. 58-60] īśvarasya ca [9.119-126], na svatantraḥ kaścidapi saṃbhavati| evamasvātantryaṃ sarvatra prasādhyopasaṃharannāha-\nevaṃ paravaśaṃ sarvaṃ yadvaśaṃ so'pi cāvaśaḥ|\nnirmāṇavadaceṣṭeṣu bhāveṣvevaṃ kka kupyate||31||\nevamuktanayena paravaśaṃ parāyattaṃ sarvaṃ bāhyādhyātmikaṃ vastujātam| tarhi yadvaśe tadaparāyattaṃ bhaviṣyatīti cet, na| yadvaśaṃ so'pi cāvaśaḥ svahetuparatantraḥ| evaṃ sa heturapi svahetorityanādisaṃsāraparaṃparāyāṃ na svavaśitā kvacidapi saṃbhavati| ato nirvyāpārāḥ sarvadharmā iti| kaḥ kasmai druhyati paramārthataḥ yenāparādhini kvacit kasyacidaparādhe tasya dveṣo yuktaḥ | idamevāha-nirmāṇavat sarvavyāpārakalpanāvigamāt, aceṣṭeṣu nirīheṣu sarvadharmeṣu evaṃ satsu kva kupyatām ? na yujyate prekṣāvatāṃ kvacidapi kopa iti bhāvaḥ||\nsyādetat-evaṃ hi ekaṃ samarthayato dvitīyaṃ vighaṭate ityāśaṅkayannāha-\nvāraṇāpi na yuktaivaṃ kaḥ kiṃ vārayatīti cet|\nsamarthitanyāyenaiva vāraṇāpi nivartanamapi nirmāṇavadaceṣṭeṣu bhāveṣu na yuktā| evamiti yadā kiṃcidapi svatantraṃ na dṛśyate, sarvaṃ pratyayasāmagrīṃ pratītya jāyate, tadā vāraṇāpi na yuktā| yadi vā-maivam, tathāpi kathaṃ na yuktā ? ko vārayati, svatantraḥ kartā kiṃ niṣedhyaṃ svatantrapravṛttaṃ vārayatīti cet| ayamabhiprāyaḥ-na hi samāne'pi nyāye kvacit pravṛttiḥ sāmānyatvāt| tasmādyuktametat-vāraṇā na yukteti||\nyadyevaṃ manyase, atrottaramāha-\nyuktā pratītyatā yasmādduḥkhasyoparatirmatā||32||\nyuktā vāraṇā, kutaḥ ? pratītyatā, idaṃ pratītyedamutpadyate iti pratītyasamutpannatā yasmādasti nirvyāpāreṣvapi bhāveṣu, ato vāraṇā yuktā, tato na vyāghātaḥ| etaduktaṃ bhavati-yadyapi nirvyāpārāḥ sarvadharmāḥ, tathāpi pratītyasamutpādavaśāt pāratantryamupadarśitam- evaṃ paravaśaṃ sarvam [6. 31] ityādivacanāt| tataḥ avidyādipratyayabalāduttarottaraḥ kāryapravāhaḥ saṃskārādirūpaḥ pravartate, pūrvapūrvanivṛttau nivartate| etacca uttaratra [9. 75] vistareṇa pratipādayiṣyate| tasmādduḥkhasya saṃsārasya uparatirnivṛttirabhimatā| ato dveṣādipāpapravṛttivāraṇā saṃgacchate| tāṃ pratītya tathāvidhamabhyudayaniḥśreyasasvabhāvaṃ phalamutpadyate||\nsāṃprataṃ prakṛtameva yojayannāha-\ntasmādamitraṃ mitraṃ vā dṛṣṭvāpyanyāyakāriṇam|\nīdṛśāḥ pratyayā asyetyevaṃ matvā sukhī bhavet||33||\nyasmāt pratītyajaṃ sarvam, tasmādamitretaraṃ [amitramitaraṃ ca ] apakāriṇaṃ pratītya sukhamevālambanīyam| kutaḥ ? īdṛśā apakārakaraṇaśīlahetavaḥ asya amitrasya itarasya vā, iti evaṃ niścitya sukhī bhavet, daurmanasyaṃ na kurvīta||\nkiṃ ca| duḥkhopanipātena cittakṣobhe'pi na duḥkhasya nivṛttirastītyupadarśayannāha-\nyadi tu svecchayā siddhiḥ sarveṣāmeva dehinām|\nna bhavetkasyacidduḥkhaṃ na duḥkhaṃ kaścidicchati||34||\nnahi ātmecchāmātreṇa anavimataṃ nivartate, abhimataṃ copatiṣṭhate hetumantareṇa| tathātve sa ti na bhavet kasyacit sattvasya duḥkham| kimiti ? na duḥkhamātmanaḥ kaścidicchati| svasukhābhilāṣiṇa eva hi sarvasattvāḥ||\nduḥkhādhivāsanākṣāntimabhidhāya idānīṃ parāpakāramarṣaṇakṣāntimupadarśayannāha-\npramādādātmanātmānaṃ bādhante kaṇṭakādibhiḥ|\nnighnanti kecidātmānamapuṇyācaraṇena ca||36||\nyadaivaṃ kleśavaśyavād ghrantyātmānamapi priyam|\ntadaiṣāṃ parakāyeṣu parihāraḥ kathaṃ bhavet||37||\nasamīkṣitakāritā pramādaḥ| svayameva svakāyaṃ kaṇṭakakhāṇukaṭhallapāṣāṇaśarkarādibhirdurgamārgeṣu karmapravṛttāḥ kaṇṭakāstaraṇaśayanādibhirvā bādhante| tathā bhojanapānaparihārādibhiḥ| kimiti ? kopāt agamyaparadāradhanādi labdhumicchayā vā||\nudbandhanamūrdhvalambanam| prapātaḥ prapatanaṃ parvatādeḥ| jalāgnipraveśādibhiḥ, viṣāpathyādibhakṣaṇaiḥ, atyāhārātipānādibhiḥ, nighnanti mārayanti kecinmohapuruṣā ātmānaṃ svakāyam| paravadhādibhiḥ, apuṇyācaraṇena ca| paravadhābhiprāyāḥ saṃgrāmādiṣvakuśalakriyayā ca||\nyadaivamuktakrameṇa kleśavaśyatvāt kleśaparatantratvāt ete sattvā ātmānamapi priyaṃ vallabhaṃ ghnanti pīḍayanti, tadā eṣāṃ parakāyeṣu paraśarīreṣu apakāraviratiḥ kathaṃ syāt ?\nitthaṃ ca kṛpāpātramevaite, na dveṣasthānamityāha-\nna kevalaṃ dayā nāsti krodha utpadyate katham||38||\npiśācairiva grasteṣu eṣu apakārakāriṣu uktanayena pravṛtteṣu ātmaghātane parāpakāradvāreṇa vā na kevalaṃ na tāvat kṛpā nāsti, audāsīnyamapi sādhūnāṃ tatrāyuktam| dveṣa utpadyate kathaṃ kṛpāsthāneṣviti viparyayo mahān||\nevamapi svacittaṃ nivārayedityāha-\nyadi svabhāvo bālānāṃ paropadravakāritā|\nteṣu kopo na yukto me yathāgnau dahanātmake||39||\ntathā hi vikalpadvayamatra| bālānāṃ pṛthagjanānāṃ yadi etādṛśa eva svabhāvaḥ paropadravakāritā nāma, tadā na khalu svabhāvāḥ paryanuyogamarhanti-kimiti parāpakāraṃ kurvanti te ? iti paribhāvya teṣu dveṣo na yukto me| tadyathā agnau dahanasvabhāve dāhakaraṇāt| anyathā tadabhāve tatsvabhāvatāhāniprasaṅgāt||\natha doṣo'yamāgantuḥ sattvāḥ prakṛtipeśalāḥ|\ntathāpyayuktastatkopaḥ kaṭudhūme yathāmbare||40||\natha doṣo'yamāgantuḥ anya eva na tatsvabhāvabhūtaḥ| sattvāḥ punaḥ prakṛtiprabhāsvaracittasaṃtānatayā peśalā akuṭilasvabhāvāḥ| doṣā hi duṣṭasvabhāvāḥ, na tatsvabhāvāḥ sattvāḥ| tathāpi ayuktasteṣu sattveṣu peśalasvabhāveṣu kopaḥ| kasminniva ? kaṭudhūmo yathā iva ambare| na hi kaṭutā nāma nirmalasyākāśasya svabhāvaḥ, api tu dhūmasya| ataśca taddoṣeṇa dhūma eva doṣo yujyate, nākāśe prakṛtipariśuddhe | tasmāddoṣeṣveva kopo yujyate na sattveṣu|\napi ca| yadeva hi pradhānaṃ duḥkhakāraṇam, tatra yukto bhavet kopo nāpradhāne ityāha-\nmukhyaṃ daṇḍādikaṃ hitvā prerake yadi kupyate|\ndveṣeṇa preritaḥ so'pi dveṣe dveṣo'stu me varam||41||\nkāye hi daṇḍaprahārādabhāvitacittasya duḥkhaṃ samutpadyate| tato daṇḍa eva mukhyaṃ duḥkhakāraṇamiti tatraiva kopo yuktaḥ| atha parapreritasya daṇḍasya ko doṣaḥ ? tena preraka eva dveṣyo bhavati| evaṃ tarhi dveṣeṇa so'pi daṇḍaprerakaḥ prerita iti dveṣe dveṣo mama yukto na prerake||\napi ca| nādattaṃ kiṃcidupabhujyate sukhaṃ vā duḥkhaṃ vā| iti vicintya parāpakāre'pi na tatra cittaṃ pradūṣayedityāha-\nmayāpi pūrvaṃ sattvānāmīdṛśyeva vyathā kṛtā|\npūrvaṃ janmāntare mayāpi sattvānāmevaṃvidhaiva pīḍā kṛtā yasmāt, ṛṇapariśodhananyāyena ucitameva mamaitat parāpakārakāriṇaḥ| tatkarmaphalaparipākāditi bhāvaḥ||\nyadyasya kāraṇaṃ tasmādetadutpadyate nānyasmāditi parāmṛśya parāpakāraṃ marṣayedityupadaśaryannāha-\ntacchasraṃ mama kāyaśca dvayaṃ duḥkhasya kāraṇam|\ntena śasraṃ mayā kāyo gṛhītaḥ kutra kupyate||43||\navikalakāraṇasāmagrī hi sarvakāryasya kāraṇamiti pramāṇapariniścitam| sā cātra tathāvidhā vidyate| tathāhi tasyāpakāriṇaḥ śastraṃ khaṅgādi mama kāyaśca, etaddvayaṃ sāmagrīrūpaṃ duḥkhasya kāraṇam| iti samarthakāraṇasadbhāve'pi kāryaṃ kathaṃ notpadyeta ? anyathā tattasya kāraṇameva na syāt| tato'nyadapi, tat utpādayogaḥ ? [=tatsāmagrīto'nyadapi kāraṇaṃ syāt, tataḥ..........] tasmādyādi kāraṇopanāyake kupyate, tadā svātmanyapi kopo yuktaḥ| yataḥ svayamapi duḥkhakāraṇaṃ vahatyupanayati ca bhavān| ātmanyakope paratrāpi na yukta iti bhāvaḥ||\ngaṇḍo'yaṃ pratimākāro gṛhīto ghaṭṭanāsahaḥ|\ntṛṣṇāndhena mayā tatra vyathāyāṃ kutra kupyate||44||\nśarīrākṛtirayaṃ pakvagaṇḍo mayā gṛhītaḥ| sarvaduḥkhahetutvāt sarvopamardasahaḥ| ākoṭanatāḍanādibhirapyabhedyatvāt| duḥkhaparihārāya sukhaprāptaye ca yā tṛṣṇā abhilāṣaḥ, tadandhena pihitaprajñālocanena tasyāṃ vyathāyāṃ satyāṃ kutra kupyate ? na hi gaṇḍasya kuḍyādisaṃparkaje duḥkhe kvacidvivekataḥ kopo yuktaḥ||\napi ca | yaḥ kāryeṇānarthī, tena tatkāraṇameva parihartavyaṃ bhavet| ahaṃ tu viparyastamatiriti vimarśamupadarśayannāha-\nduḥkhaṃ necchāmi duḥkhasya hetumicchāmi bāliśaḥ|\nsvāparādhāgate duḥkhe kasmādanyatra kupyate||45||\nduḥkhaṃ daṇḍādyabhighātajaṃ necchāmi| tasya punaḥ kāraṇaṃ śarīraṃ pratyapakāriṇaṃ cecchāmi| bāliśa iti bāladharmo viparyāsaḥ| tasmātkāraṇāt svakāye yadduḥkhaṃ tat svāparādhāgatameva| iti kasmādanyatra tatsahakārimātre kupyate ?\nātmavadhāya svayaṃ saṃskṛtaśastrasyaiva anyatra mama kopo na yukta ityāha-\nasipatravanaṃ yadvadyathā nārakapakṣiṇaḥ|\nmatkarmajanitā eva tathedaṃ kutra kupyate||46||\nasipatravanaṃ narakasamudbhavam| asaya eva patrāṇyasyeti kṛtvā| asigrahaṇaṃ prādhānyāt| anyadapi śastraṃ nārakaduḥkhaheturyantraṃ ca| vane tasminnivāsino gṛdhrolūkavāyasādayaḥ pakṣiṇo yathā matkarmajanitā eva duḥkhahetavo bhavanti| nānyadatra duḥkhakāraṇamasti| tathā idamapi paraśastrādikaṃ duḥkhaheturmatkarmajanitameva, iti kutra kupyate ?\nitthamapi viparyāsa evāyamityupadarśayitumāha-\nmatkarmacoditā eva jātā mayyapakāriṇaḥ|\nyena yāsyanti narakānmayaivāmī hatā nanu||47||\nyena madīyena karmaṇā coditāḥ preritā eva mayi pūrvakṛtāpakāre apakāriṇo jātāḥ santo narakān yāsyanti, tena mayaivāmī apakāriṇo hatā nanu| svacittaṃ saṃbodhayati-na amībhirahaṃ hataḥ| ayamabhiprāyaḥ-yadi nākariṣyamahamīdṛśaṃ karma, tadā ete'pi nāpakāriṇo'bhaviṣyanniti matkṛtenaiva karmaṇā apakāriṇo bhavanti||\nupakāriṣveva mohādapakāribuddhirmameti kārikādvayena darśayannāha-\netānāśritya me pāpaṃ kṣīyate kṣamato bahu|\nmāmāśritya tu yāntyete narakān dīrghavedanān||48||\nahamevāpakāryeṣāṃ mamaite copakāriṇaḥ|\nkasmādviparyayaṃ kṛtvā khalacetaḥ prakupyasi||49||\netānapakāriṇa āśritya nimittīkṛtya mama pāpaṃ pūrvajanmakṛtaparāpakārajanitaṃ kṣīyate tadduḥkhānubhavanavipākena kṣayaṃ yāti| kṣamataḥ kṣāntimālambamānasya| bahu anekaparyāyeṇa kṛtam| māmāśritya matkarmacoditāḥ evamapyapakāraṃ kṛtvā punarete narakān tīvravedanān duḥsahaduḥkhānubhavān yānti| ata uktakrameṇa ahameva apakārī eṣāmityādi subodham||\nnanu yadyapakārī bhavān, tarhi bhavata eva narakagamanamucitam, na tveṣāmityāha-\nbhavenmamāśayaguṇo na yāmi narakān yadi|\neṣāmatra kimāyātaṃ yadyātmā rakṣito mayā||50||\nyā pratyapakāranivṛttiniṣṭhā etanmamāśayamāhātmyaṃ narakagatinivṛttihetuḥ| narakān na yāmi tadātmāśayamāhātmyabalena| na tu punareṣāṃ durāśayatayā narakeṣu mamāpatanamiti bhāvaḥ| etadevāha-eṣāmityādinā| ayamatra samudāyārthaḥ-yadyahamapakārī sannapi kenacidupāyakauśalena narakān na yāmi, tadaiṣāmu[ma ?]pakāriṇāṃ kimāyātam, kimapakṣīyate ? kā kṣatirityarthaḥ| mayā tāvadekena rakṣitā na bhavantāmanye, rakṣita ātmā ca bhavet| na caitāvatā kiṃcideṣāṃ nyūnādhikaṃ guṇadoṣeṣu syāt||\nnanu yadi nāma evam, tathāpi bhavato'pi na yuktamātmarakṣaṇamupakārikṛtajñatayā ityāśaṅkayāha-\natha pratyapakārī syāṃ tathāpyete na rakṣitāḥ|\nhīyate cāpi me caryā tasmānnaṣṭāstapasvinaḥ||51||\nyadi daṇḍādighātaṃ kurvatsu pratyapakārī bhaveyam, tathāpi ete rakṣitā na bhavanti| na kaścideṣāṃ pratīkāro narakagamanādiṣu kṛtaḥ syāt | pratyuta tāḍitenāpi mayā na pratitāḍitavyam| tathā sarvasattveṣu na maitracittaṃ mayā niści[kṣepta ?]tavyam| antaśo na dagdhasthūṇāyāmapi pratighacittamutpādayitavyam| ityāderbodhisattvacaryāyā mama hānireva syāt| tasmādetarhi pratīkāropāyābhāvāttapasvino varākā rakśitumaśakyatvānnaṣṭā durgatipatitā eva| ityupekṣyante tāvadidānīm| paścāttadupāyamadhigamya tatkariṣyāmi yathaiṣāṃ duḥkhamaṇumātrakamapi na syāt||\ntadevaṃ parāpakāramarṣaṇakṣāntiṃ pratipādya adhunā dharmanidhyānakṣāntimupadarśayitumāha-\nmano hantumamūrtatvānna śakyaṃ kenacitkvacit|\nśarīrābhiniveśāttu cittaṃ duḥkhena bādhyate||52||\ndvividhaṃ duḥkhamavicārato bādhakamupajāyate kāyikaṃ mānasikaṃ ceti| tatra manasi na kaściddaṇḍādikaṃ dātuṃ śaktaḥ, amūrtatvānmanasaḥ| iti tadudbhavaṃ duḥkhaṃ paramārthato na saṃbhavati| kalpanākṛtaṃ tu daurmanasyādikaṃ vidyate| etadeva darśayati śarīretyādinā| mamedaṃ śarīramiti vikalpābhyāsavāsanāvaśāt kāyaduḥkhena cittaṃ vihanyate||\ntatrāpi pratiniyatameva duḥkhakāraṇamityāha-\nnyakkāraḥ paruṣaṃ vākyamayaśaścetyayaṃ gaṇaḥ|\nkāyaṃ na bādhate tena cetaḥ kasmātprakupyasi||53||\nnyakkārādigaṇaḥ samūhaḥ kāyasya duḥkhaheturna bhavati| na hi kāyasyāyaṃ kaṃcidupaghātaṃ karotīti yena, tena cetaḥ kasmāddhetoḥ prakupyasi ?\nathāpi syāt-yadi nāma nyakkārādayaḥ kāyasya bādhakā na bhavanti, tathāpi tacchrutvā mayi lokānāmaprasannaṃ cittamutpadyate, iti mayā neṣyate ityāśaṅkayāha-\nmayyaprasādo yo'nyeṣāṃ sa māṃ kiṃ bhakṣayiṣyati|\niha janmāntare vāpi yenāsau me'nabhīpsitaḥ||54||\nbhavatu nāma evam, tathāpi vicāraṇīyameva| mayi nyakkārādiśravaṇād yo'yamaprasādo janānām, sa kiṃ māṃ bhakṣayiṣyati ihaloke paraloka vā, yenāsau lokāprasādo mamāpriyaḥ, iti vicārya na kartavyo'trābhiniveśaḥ||\nasti vā atrābhiniveśakāraṇaṃ lābhavighāto nāmetyāha-\nlābhāntarāyakāritvād yadyasau me'nabhīpsitaḥ|\nnaṅkṣyatīhaiva me lābhaḥ pāpaṃ tu sthāsyati dhruvam||55||\ntathāhi nyakkārādiśravaṇādaprasādo lokānām, tasmācca lābhopanāmanavaimukhyam| tato'sau nyakkārādigaṇo mamāniṣṭa iti cet, tadayuktam| naṅkṣyati vinaśvaradharmatayā apagamiṣyati| ihaiva pratiniyataireva dinairmama lābhaḥ| na tu paralokānubandhī bhaviṣyati| tannimittaṃ nyakkārādikartṛṣu krudhyato yatpāpaṃ tadeva paraṃ sthāsyati paralokānubandhi bhaviṣyati| dhruvamiti aparimukte tatphale tasyāvināśāt||\nvaramadyaiva me mṛtyurna mithyājīvitaṃ ciram|\nyasmācciramapi sthitvā mṛtyuduḥkhaṃ tadeva me||56||\nidameva varaṃ śreṣṭhaṃ yallābhābhāvādasminnevāhani me maraṇamastu, na tu punaḥ parāpakāradvāreṇa lābhapratilambhānmithyājīvitaṃ ciraṃ dīrghakālam| kutaḥ ? yasmādvahutarakālamapi jīvitvā maraṇāntaṃ hi jīvitam ityavaśyaṃbhāvino mṛtyorduḥkhaṃ tadeva mama| yatpaścādvarṣaśatātyaye bhaviṣyati, tadevedānīṃ mama mriyamāṇasya iti cirajīviteṣvaviśeṣaḥ||\nito'pyaviśeṣa eveti ślokadvayena darśayannāha-\nsvapne varṣaśataṃ saukhyaṃ bhuktvā yaśca vibudhyate|\nmuhūrtamaparo yaśca sukhī bhūtvā vibudhyate||57||\nnanu (nūnaṃ ?) nivartate saukhyaṃ dvayorapi vibuddhayoḥ|\nsaivopamā mṛtyukāle cirajīvyalpajīvinoḥ||58||\nyathā kaścitsvapnopalabdhaṃ varṣaśataṃ sukhamupabhujya vibudhyate, anyaḥ punaḥ kṣaṇamātram| sa tāvanmātreṇa sukhinamātmānaṃ manyate| anayordvayorapi svapnopalabdhopabhuktasukhayoḥ prativibuddhayoḥ satoḥ tadupalabdhaṃ vinaṣṭaṃ sukhaṃ na nivartate, jāgradavasthāyāṃ nānuvartate, smaraṇamātrāvaśeṣatvāt| saivopamā svapnopalabdhasukhayoriva puruṣayormṛtyukāle maraṇasamaye cirajīvino'lpajīvinaśca| nanu nivartate saukhyamiti svārthe'pyaṇ| ityalaṃ mithyājīvitena||\nasmādapi lābhālābhayorna kaścidviśeṣa ityupadarśayannāha-\nlabdhvāpi ca bahūṃllābhān ciraṃ bhuktvā sukhānyapi|\nriktahastaśca nagraśca yāsyāmi muṣito yathā||59||\npracurataralābhān labdhvāpi samāsādya, cirakālamupabhujya sukhānyapi, punarmṛtyumadhigamya riktahastaśca tucchahastaḥ| na tasmāllābhādīṣadapi pātheyaṃ gṛhītam| nāpi sukhāt kiṃcit pariśiṣṭamavasthitam| kaṭisūtrakamātramapi na pariśeṣitamiti nagnaśca cauraiḥ parimuṣita iva asmāllokātparaṃ lokaṃ yāsyāmi||\nsyādetat-astyeva viśeṣo lābhasya cīvarādīnāmanupaghātādāyuḥsaṃskārāṇāmupastambhācciratarakālaṃ jīvitaṃ syāt | tataśca pūrvakṛtapāpasya vidūṣaṇāsamudācārādinā parikṣayaṃ śikṣāsaṃvaraparirakṣaṇena bodhicittasevanādinā ca kuśalapakṣasya ca vṛddhiṃ kuryām| yaduktam-\nyāvacciraṃ jīvati dharmacārī\nato lābhāntarāyakāriṇi yukta eva pradveṣa ityāśaṅkayannāha-\npāpakṣayaṃ ca puṇyaṃ ca lābhājjīvan karomi cet|\nlābhāduktakrameṇa jīvan dhriyamāṇaḥ pāpakṣayaṃ ca puṇyaṃ ca karomītyādi manyase| nanu etaditaḥ samadhikaṃ doṣamapaśyatā abhidhīyata ityāha-\npuṇyakṣayaśca pāpaṃ ca lābhārthaṃ krudhyato nanu||60||\nlābhārthaṃ lābhanimittaṃ tadantarāyakāriṇi dveṣaṃ kurvataḥ sukṛtakṣaya evopajāyate| yaduktam-sarvametatsucaritam [6.1] ityādinā| ayaṃ tu viśeṣaḥ-akṣāntisamudbhavasya pāpasya rāśirabhivardhate||\nathāpi syāt-yathākathaṃcit tāvaccirakālaṃ lābhājjīvitaṃ syāt| tāvataiva naḥ prayojanamityāha-\nyadarthameva jīvāmi tadeva yadi naśyati|\nkiṃ tena jīvitenāpi kevalāśubhakāriṇā||61||\nna khalu bodhisattvasya itarasattvavajjīvitaṃ niṣprayojanamevābhilaṣitam, kiṃ tarhi saṃbhārābhisaṃvardhanārthaṃ pāpakṣayārthaṃ ca| tad yadi sukṛtakṣayanimittameva tat syāt, tadā kiṃ tena tādṛśena jīvitenāpi kevalāśubhakarmakaraṇaśīlena ? ninditameva taditi bhāvaḥ||\nsyādetat-na lābhāntarāyakāritayā mamāvarṇavādini pratighacittamutpadyate, kiṃ tu guṇapracchādanādikarmaṇā, duḥkhahetutvādityāha-\navarṇavādini dveṣaḥ sattvānnāśayatīti cet|\nparāyaśaskare'pyevaṃ kopaste kiṃ na jāyate||62||\nayaśobhidhāyini yo'yaṃ bhavato vidveṣaḥ, so'varṇavādī doṣāviṣkaraṇādguṇapracchādanācca tvāṃ nāśayati| iti matvā cedyadi tannimittakaḥ| athavā| sattvān lokānnāśayati| avarṇavādena mayi nigrāhayati| svayamaprasannacittasteṣāmapi cittamaprasādayatītyarthaḥ| iti avarṇavādini dveṣaścet, ucyate| tadā yo'pi pareṣāmanyasattvānāmayaśaḥ prakāśayati, tatrāpi kopaste kiṃ na jāyate ? so'pi ca avarṇavādī sattvānnāśayati| tadasminnapi yuktarūpa eva kopaḥ||\nparāyattāprasādatvādaprasādiṣu te kṣamā|\npareṣu anyeṣu sattveṣu āyatta āśrito'prasādo'sya| anyasattvān viṣayīkṛtya samutpanna iti| tasya bhāvastattvaṃ tasmāt| parāśritāprasādattvādaprasādiṣu aprasannacitteṣu avarṇavādiṣu tava kṣamā kṣāntirūtpadyate| ātmacittameva pṛcchati| atrāha-\nkleśotpādaparāyatte kṣamā nāvarṇavādini||63||\nyadi yaḥ parāyattāprasādaḥ tatra kṣamā bhavato bhavati, tadā svasminnavarṇavādini kiṃ na kṣamā ? kiṃrūpe ? kleśotpādanaparāyatte kleśānāmutpādaparatantre| parāyattāprasādatvaṃ kṣamāhetuḥ tulyamubhayatrāpi ityarthaḥ||\npratimādyupaghātakāriṣu śraddhāvaśādapi pratighacittaṃ notpādayitavyamityāha-\nna yujyate mama dveṣo buddhādīnāṃ na hi vyathā||64||\nnāśakā vikopayitāraḥ| ākrośakā doṣabuddhayā vairūpyābhidhāyinaḥ| teṣu na yukto mama dveṣaḥ| kutaḥ ? yasmādbuddhādīnāṃ bodhisattvāryaśrāvakapratyekabuddhānāṃ vitathābhiniveśaprasūtātmagrāhanivṛtterabhiṣvaṅgābhāvānna vyathā cittapīḍālakṣaṇaṃ daurmanasyaṃ nāsti| iti bhāvaḥ| ataḥ pratimāvināśakeṣu dveṣacittaṃ notpādayitavyam| tathā viruddhadharmakāriṣu karuṇaiva tu yujyate teṣu sādhūnām| anyathā tatra viśeṣābhāvāt pāpameva kevalamupajāyate| yadi punardharmato nivārayituṃ śakyate, tadā na doṣaḥ||\nyadapi ca dharmakāmatayā gurumātāpitrādyupaghātakāriṣu dveṣacittamutpadyate, tadapi vinivāryamevetyāha-\ngurusālohitādīnāṃ priyāṇāṃ cāpakāriṣu|\npūrvavatpratyayotpādaṃ dṛṣṭvā kopaṃ nivārayet||65||\nguravo dharmamārgopadeṣṭāro'kuśalapakṣanivartayitāraḥ | sālohitāḥ sodarāḥ | anye'pi jñātisagotrabāndhavādayaḥ | teṣāmapakāriṣu | tathā priyāṇāṃ premasthānānāṃ cāpakāriṣu kopaṃ nivārayediti saṃbandhaḥ | katham? pūrvavatpratyayotpādaṃ dṛṣṭvā | yaduktam-ye kecidaparādhāśca ityādinā | ataḥ sarve'pyamī pūrvakarmopajanitameva phalamupabhuñjate | nātra kaścit pratīkāraheturasti | tadanena yathā aparasamaye devagurudvijātimātāpitṛprabhṛtīnāmarthe pāpaṃ kurvato'pi na doṣa iti matam, na tathā ihābhimatamityuktaṃ bhavati ||\nkiṃ ca | idamapi vastutattvaṃ manasi kurvatā na sattveṣu cittaṃ dūṣayitavyamityāha-\ncetanācetanakṛtā dehināṃ niyatā vyathā |\nsā vyathā cetane dṛṣṭā kṣamasvaināṃ vyathāmataḥ ||66||\nsamastakāryasya anvayavyatirekābhyāṃ janakatvenāvadhāritaṃ sāmagrīlakṣaṇaṃ kāraṇam| sā ca sāmagrī vastudharmatayā kācit kvacit samarthasvabhāvā| tatra cetanena kṛtā hastapādādiprahāreṇa| acetanena daṇḍaśastrarogādinā| tatrāpi cetanāvadvayāpāro'styeva| sākṣāt pāraṃparyakṛtastu viśeṣaḥ| svayameva yadṛcchayā vā loṣṭakuḍyādyabhighātajanitā vā dehināṃ śarīriṇāṃ niyatā vyathā niyamena samutpadyate| nānyadito vyathākāraṇamasti| sā caivaṃ dvividhakāraṇasāmagrīprasūtāpi cetane savijñānake kāye dṛṣṭā pramāṇapariniścitā| atastadeva tadutpattisthānaṃ nānyat| acetane| vedanāyogāt| tato yad yasyotpattisthānaṃ tat tatraiva bhavati nānyatra, yathā paṅke paṅkajaṃ na sthale| ataḥ asmānyāyāt kṣamasva sahasva enāmanantarakathitobhayarūpāṃ vyathām||\ntadānīmubhayorapi sādhāraṇadūṣaṇatayā kvacidapi kopo na yukta iti kathayitumāha-\nmohādeke'parādhyanti kupyantyanye vimohitāḥ|\nbrūmaḥ kameṣu nirdoṣaṃ kaṃ vā brūmo'parādhinam||67||\nātmātmīyagrāhābhiniveśaviparyāsādeke kecidaparādhyanti daṇḍādinā| samākrośādi vā vadantaḥ sadoṣamātmānaṃ kurvanti| anye punastadaparādhena kupyanti| vimohitā mohādeva svakṛtakarmaphalasaṃbandhamananusaranto'vidyāvaraṇāt, pratitāḍanākrośādikamārabhante| itthaṃ brūmaḥ-kam eṣu kleśarākṣasāveśavaśīkṛteṣu nirdoṣam, kaṃ vā brūmo'parādhinam ? ubhayeṣāmapi sādhāraṇadoṣatvāt||\nidamapi ca ātmagatameva cintayatā pratighacittaṃ nivartayitavyamityāha-\nkasmādevaṃ kṛtaṃ pūrvaṃ yenaivaṃ bādhyase paraiḥ|\nsarve karmaparāyattāḥ ko'hamatrānyathākṛtau||68||\nkasmātkāraṇāt kimityevam etatphalaṃ hetukarma kṛtam| yeneti lokoktireṣā yadityasyārthe| yadevam| yadi vā yena karmasāmarthyena hetunā| ākrośabandhanatāḍanādibhiḥ bādhyase pīḍyase parairanyaiḥ| nanu yadi nāma evam, tathāpi pratīkāro yukta ityāha-sarva ityādi| sarve duḥkhahetavaḥ karmapratyayopajanitapravṛttayaḥ iti ko'hamatra anyathākṛtau tatphalanivartanāya ? na kaścit| phaladānonmukhasya karmaṇaḥ kenacinnivartayitumaśakyatvāt||\nidaṃ punaratra yuktarūpamityāha-\nevaṃ buddhvā tu puṇyeṣu tathā yatnaṃ karomyaham|\nyena sarve bhaviṣyanti maitracittāḥ parasparam||69||\nete sattvāḥ karmakleśaparāyattāḥ parasparamasamañjasakarmakāriṇo nivartayitumaśakyā iti| evaṃ buddhvā jñātvā punaḥ puṇyeṣu kuśaleṣu karmasu tathā yatnaṃ karomyaham, tena prakāreṇa vīryaṃ samārabhe, yena tathāvidhaṃ sāmarthyaṃ pratilabhya sanmārge pravartitāḥ santaḥ sarve maitracittā hitasukhavidhānatatparāḥ parasparamanyonyaṃ bhaviṣyanti||\ndrohacittaṃ vinivartya priyavastūpaghātakāriṇi laukikodāharaṇena dveṣaṃ nivartayediti ślokadvayamupadarśayannāha-\ndahyamāne gṛhe yadvadagnirgatvā gṛhāntaram|\ntṛṇādau yatra sajyeta tadākṛṣyāpanīyate||70||\nevaṃ cittaṃ yadāsaṅgādahyate dveṣavahninā|\ntatkṣaṇaṃ tatparityājyaṃ puṇyātmoddāhaśaṅkayā||71||\nekasmin gṛhe'gninā dahyamāne yathā tasmād gṛhādanyad gṛhaṃ gṛhāntaraṃ gatvā| agniryatra tṛṇakāṣṭhādau sajjate lagati, tadantargatamanyadapi vastu mā dhākṣīditi śaṅkayā tadākṛṣyāpanīyate, pṛthak kṛtvā nirdhāryate, iti dṛṣṭakramaṃ prakṛte'pi yojayannāha| evamuktodāharaṇanyāyena cittaṃ mano yasya vastuna āsaṅgādāsakto dahyate paritapyate dveṣavahninā pratighānalena tadāsaṅgasthānaṃ vastu tatkṣaṇaṃ na kālāntarapalimbena parityājyaṃ tatrābhiniveśaḥ parihartavyaḥ| kiṃ kāraṇam ? puṇyasyātmā śarīram| puṇyaskandha iti yāvat| tasya uktakrameṇa uddāhaḥ parikṣayo mā bhūt| anyathā gṛhāntargatapadārthavat pradveṣavahniḥ tamapi dahet||\napi ca| lābha evāyaṃ labdhaḥ, yanmanuṣyaduḥkhairnarakaphalaṃ karma vipacyate iti pratipādayannāha-\nmāraṇīyaḥ karaṃ chittvā muktaścetkimabhadrakam|\nyo hi māraṇamarhati, sa yadi hastamātraṃ chittvā mucyate, tadā na kācit kṣatirasya| pratyuta labdhalābhamātmānaṃ manyate atyalpamidaṃ maraṇaduḥkhāt karacchedanaduḥkhamiti| tathā yo'pi manuṣyaduḥkhaṃ tāḍanabandhanatiraskārādikṛtamanubhūya narakaduḥkhādvimukto bhavati, tasyāpi na kiṃcidapacīyate| na kiṃcididaṃ duḥkhaṃ narakaduḥkhāt, sukhameva tat| tato yadi vicakṣaṇaḥ syāt, tadā saumanasyamevātra yuktamasya||\nathāpi syāt-na mayā svalpamātre'pi duḥkhe kṣamā kartuṃ śakyata iti, atrāha-\nyadyetanmātramevādya duḥkhaṃ soḍhuṃ na pāryate|\ntannārakavyathāhetuḥ krodhaḥ kasmānna vāryate||73||\nkhaṭacapeṭaloṣṭādiprahārakṛtamīṣanmātramapi duḥkhamidānīṃ soḍhuṃ marṣituṃ na pāryate na śakyate| tadatra bhavantaṃ pṛcchāmaḥ-yadi evameva, tadayaṃ nārakaduḥkhasaṃvartanīyaḥ krodhaḥ kopaḥ kasmātkāraṇānna vāryate ? ayameva hi atitarāṃ narakeṣu duḥkhadāyaka iti duḥkhabhīrūṇāmeva krodhaṃ nivartayituṃ yuktaṃ syāt||\nkiṃ ca| yadyapi soḍhuṃ na śakyate, tathāpi taddhetukakarmasaṃbhavādanicchato'pi duḥkhamāpatiṣyati bhavataḥ| na ca kiṃcitphalamutpatsyate| marṣaṇāt punastasya mahārthalābho bhaviṣyatīti vṛttadvayena śikṣayitumāha-\nkopārthamevamevāhaṃ narakeṣu sahasraśaḥ|\nkārito'smi na cātmārthaḥ parārtho vā kṛto mayā||74||\nna cedaṃ tādṛśaṃ duḥkhaṃ mahārthaṃ ca kariṣyati|\njagadduḥkhahare duḥkhe prītirevātra yujyate||75||\nkopanimittameva| evameva niṣphalameva| narakeṣu saṃjīvādiṣu| sahasraśaḥ anekavāram| ahaṃ kāritaḥ chedanabhedanapāṭanādikāraṇābhiḥ pīḍitaḥ| evaṃ duḥkhamanubhavatāpi mayā na ca naiva ātmārthaḥ dṛṣṭādṛṣṭaphalasādhanaḥ kṛto niṣpāditaḥ| parasya anyasya vā arthaḥ sukhavidhānalakṣaṇaḥ| iti niṣprayojanameva nārakaduḥkhasahasraśaḥ paribhavo jātaḥ| tadadyāpi na tathaiva mamāsahiṣṇutā yuktetyāha-idaṃ duḥkhaṃ naiva tādṛśaṃ yādṛśaṃ narakasamudbhavam| atha ca mahārthaṃ sarvasattvahitasukhavidhānabhūtaṃ buddhatvaṃ sādhayiṣyati| ato jagato duḥkhahare trijagatparyāpannasarvasattvaduḥkhapraśamanakare duḥkhe prītirevātra yujyate nāruciriti bhāvaḥ||\nyadi prītisukhaṃ prāptamanyaiḥ stutvā guṇorjitam|\nmanastvamapi taṃ stutvā kasmādevaṃ na hṛṣyasi||76||\nguṇādhikaṃ stutvā yadi prītisukhaṃ kaiścit prāptam, tadā he manaḥ tvamapi tadguṇasaṃvarṇanena kimiti harṣasukhaṃ nānubhavasi ? kimakāṇḍameva tadīrṣyānalajvālāyāmātmasaṃtānamindhanīkaroṣi ? nanu sarvasukhamāsaṅgātmatayā niṣiddhameva sevitum| tataḥ ahaṃ sarvasukhavaimukhyādidamapi nopādade| vakṣyati hi-\nyatra yatra ratiṃ yāti manaḥ sukhavimohitam|\ntasmātsahasraguṇitaṃ duḥkhaṃ bhūtvopatiṣṭhate||iti|\n[bodhi. 8. 18]\nidaṃ ca te hṛṣṭisukhaṃ niravadyaṃ sukhodayam|\nna vāritaṃ ca guṇibhiḥ parāvarjanamuttamam||77||\nna hi sarvaṃ hṛṣṭisukhamapākṛtam, api tu yat sāvadyamakuśalahetuḥ| idaṃ ca paraguṇāśrayaṃ hṛṣṭisukhaṃ niravadyaṃ tava, na ca akuśalahetuḥ| ataḥ sukhodayaṃ sukhasyodayo'smāditi kṛtvā| ata eva na vāritaṃ ca guṇibhirbhagavacchāsanavidhijñaiḥ| ayamaparo'sya guṇaḥ, yat parāvarjanamuttamaṃ paraguṇeṣu prītyā| guṇeṣu evamayaṃ matsarīti manyamānā anye'pi sattvā āvarjitā bhavanti, ato yuktamevātra prītisukhamupādātum||\nsyādetat-na paraguṇeṣu akṣamā kācinmama| kiṃ tarhi tāvattasyaiva sukhametaditi mayā soḍhumaśakyamiti| atrāha-\ntasyaiva sukhamityevaṃ tavedaṃ yadi na priyam|\nbhṛtidānādiviraterdṛṣṭādṛṣṭaṃ hataṃ bhavet||78||\ntasyaiva stutikartuḥ sukhamiti evamanenābhiprāyeṇa bhavato yadi idaṃ paraguṇastutipratisamudbhavaṃ sukhaṃ na priyam, tadā atisaṃkaṭe patito'si | katham ? bhṛtidānādivirateḥ| yadapi ca bhavataḥ svātmasukhanimittaṃ svabhṛtyādiṣu bhṛtidānaṃ karmamūlyadānam, tathā upakārakāriṇi pratyupakārakaraṇam| ityāderviratervaimukhyāt, tadapi na kartavyameva syāt parasukhavidveṣiṇā| yatastenāpi tasya sukhameva saṃpatsyate| tato dṛṣṭamaihikaṃ phalam, adṛṣṭaṃ pāralaukikam| ubhayamapi hataṃ bhavet parasukhasaṃpadamarṣiṇā||\nkiṃ ca| mithyottaramevedaṃ bhavata iti pratipādayannāha-\nsvaguṇe kīrtyamāne ca parasaukhyamapīcchasi|\nkīrtyamāne paraguṇe svasaukhyamapi necchasi||79||\nyadi kaścidbhavato guṇamudīrayati, tadā tasya parasyāniṣṭamapi saukhyamicchasi| atha paraguṇānanuvarṇayati, tadā punarīrṣyāśalyavitudyamānamānasaḥ| svasaukhyamapi necchasi| āstāṃ tāvat parasaukhyamityapiśabdaḥ| tasmāt parasukhasaṃpadīrṣyaiva bhavataḥ, na stāvakasukhāsahiṣṇutā|| yaduktam-\ntasyaiva sukhamityevaṃ tavedaṃ yadi na priyam| iti|\ntatra viśeṣeṇa dūṣaṇamāha-\nbodhicittaṃ samutpādya sarvasattvasukhecchayā|\nsvayaṃ labdhasukheṣvadya kasmātsattveṣu kupyasi||80||\nidamatigarhitameva viśeṣeṇa samutpāditabodhicittasya, yat parasukhasaṃpadasahiṣṇutā nāma| yataḥ sarvasattvāḥ triadhātukāntaścarāḥ samastasukhasaṃpattisaṃtarpitā buddhatvamadhigamya mayā kartavyāḥ iti manasikāreṇa bodhicittamutpādyate| tadutpādya kasmāt sattveṣu kupyate ? adya idānīm| kiṃbhūteṣu prasādasthāneṣu ? svacittamabhiprasādya svayamātmanaiva prāptasukheṣu| iti akaraṇīyameva tat parasukhavaimukhyacittaṃ bodhisattvasyeti bhāvaḥ||\nyaḥ punarutpāditabodhicitto'pi parasya lābhasatkārasaṃpattimabhisamīkṣya tadīrṣyākaṣāyitahṛdayaḥ tenaiva śokena dahyate, tasya paribhāṣaṇārthamāha-\ntrailokyapūjyaṃ buddhatvaṃ sattvānāṃ kila vāñchasi|\nsatkāramitvaraṃ dṛṣṭvā teṣāṃ kiṃ paridahyase||81||\nathavā syādetat-na khalu mayā tatsukhameva na mṛṣyate, kiṃ tarhi tadudbhāvitānyaguṇaśravaṇābhiprasannamānasaiḥ teṣāmupanāmitaṃ lābhasatkāramityatrāha-trailokyetyādi| trayo lokāeva kāmarūpārūpyadhātulakṣaṇāḥ lokaprasiddhayā vā svargādisvabhāvāḥ trailokyam, tatsamudāyo vā| tasya pūjāmarhatīti pūjyamabhyarcanīyam| anena sarvātiśāyitvaṃ pratipāditam| tathābhūtaṃ buddhatvaṃ sattvānāṃ kila vāñchasi| kiletyanena viparyayaṃ dṛṣṭvā aruciṃ prakāśayati| satkāra mityupalakṣaṇam| lābhamapi| śeṣaṃ subodham||\npuṣṇāti yastvayā poṣyaṃ tubhyameva dadāti saḥ|\nkuṭumbajīvinaṃ labdhvā na hṛṣyasi prakupyasi||82||\ntvayā poṣaṇīyaṃ priyaputrakādikaṃ tvadīyaṃ yaḥ puṣṇāti, sa tubhyameva dadāti| tavaiva tenopacayaḥ kṛto bhavet| ataḥ tvatkuṭumbajīvinaṃ tvadīyaṃ kuṭumbaṃ jīvayati yaḥ, taṃ tathāvidhaṃ puruṣaṃ labdhvā prāpya prahṛṣyasi na ? kākvā pṛcchati-prakupyasi, na prahṛṣyase cetyarthaḥ| tathā prakṛte'pi yena sarvasattvā ātmīyatvena gṛhītāḥ, tasya tatsukhaiḥ sukhamevocitamiti||\nsyādetat-buddhatvameva tvayā teṣāṃ pratijñātam, na tu punaranyasukhamityāśaṅkayāha-\nsa kiṃ necchasi sattvānāṃ yasteṣāṃ bodhimicchati|\nnanu etadapi na samyak| yasmāt-\njagadadya nimantritaṃ mayā\nsugatatvena sukhena cāntarā||\niti pratijñātam| bhavatu nāma evam, tathāpi yaḥ samutpāditabodhicittaḥ teṣāṃ sattvānāṃ bodhiṃ buddhatvamicchati, sa kimanyalaukikalokottaramarthajātaṃ necchati ? atha naivamiṣyate, tadā bodhicittamapi hīyate ityāha-\nbodhicittaṃ kutastasya yo'nyasaṃpadi kupyati||83||\nbodhicittaṃ kutastasya ? mithyaiva bodhicittapratijñasya| kasya ? yo'nyasaṃpadi kupyati| itaravibhūtau lābhasatkāraprasūtāyām, iti marmacodanā bodhisattvasya kuśalakarmanivṛttihetuḥ||\napi ca| aparasya lābhasatkārasaṃpadabhāve'pi na bhavatastadbhāvasaṃbhavaḥ| tatkimakāraṇameva tadvidveṣiṇā ātmaghātāya yatnaḥ kriyate iti pratipādayannāha-\nyadi tena na tallabdhaṃ sthitaṃ dānapatergṛhe|\nsarvathāpi na tatte'sti dattādattena tena kim||84||\nyadi nāma tena tava akṣamāviṣayeṇa sattvena taddīyamānaṃ vastu na labdham, tathāpi sthitaṃ dānapatergṛhe| bhavatastu kiṃ tasmājjātam ? sarvathāpi tena labdhena gṛhāvasthitena vā na tadvastu tavāsti| iti dattādattena te kim ? na kiṃcit prayojanaṃ bhavataḥ| atastatra upekṣaiva yuktā viduṣaḥ||\nkiṃ ca| idamapi tāvat paribhāvyatāmityupadarśayannāha-\nkiṃ vārayatu puṇyāni prasannān svaguṇānatha|\nlabhamāno na gṛhṇātu vada kena na kupyasi||85||\nyo'sau atiprasannairdāyakadānapatiobhirlābhasatkāraiḥ pūjyate, sa kiṃ vārayatu puṇyāni pūrvajanmakṛtāni vipākonmukhāni, yadvaśāttasya lābhasatkārāḥ| uta prasannān dāyakadānapatīn vārayatu, atha svaguṇān vārayatu, yānāśritya eṣāṃ prasādo jātaḥ| mā prasādamapyeṣāṃ janayiṣyatheti| athavā| labhamāno'pi tebhyo na svīkarotu| brūhi kena prakāreṇa atra na bhavato'paritoṣaḥ syāt| tatra puṇyādīnāṃ vārayitumaśakyatvāt labhyamānāgrahaṇe'pi sarvathāpi na tatte'stītyādinā bādhakasyoktatvāditi na kiṃcit paritoṣakāraṇamasti||\nathāpi syāt-parasyaiva lābhasatkārasaṃpattirasti, na mama| atha mama nāsti, tadā parasyāpi mā bhūt, ityetanmamāsaṃtuṣṭinibandhanamityāśaṅkayāha-\nna kevalaṃ tvamātmānaṃ kṛtapāpaṃ na śocasi|\nkṛtapuṇyaiḥ saha spardhāmaparaiḥ kartumicchasi||86||\nsubodham| "yat kiṃcidduḥkhaṃ tatsarvaṃ pāpasamudbhūtam| abhilāṣavighāto'pi duḥkham| yadapi paryeṣamāṇo na labhate, tadapi duḥkham" iti vacanāt|| yadvakṣyati-\nabhilāṣavighātāśca jāyante pāpakāriṇām| iti|\n[bodhi . 7.41]\nyat kiṃcit sukhaṃ tat sarvaṃ puṇyaprasūtam| iti sukhābhilāṣiṇā śubhe karmaṇi udyogaḥ karaṇīyaḥ| yadvakṣyati-\npuṇyakārisukhecchā tu............ ityādi|\niti kathaṃ kṛtapuṇyaiḥ saha spardhā yujyate ? sukṛtakriyāyāmeva tatsukhābhilāṣiṇāṃ spardhā yuktetyarthaḥ||\napi ca| idamapi praṣṭavyo'si-\njātaṃ cedapriyaṃ śatrostvattuṣṭayā kiṃ punarbhavet|\ntava śatrordveṣaviṣayasya tvadabhilāṣamātreṇa apriyamaniṣṭaṃ jātamutpannaṃ ced yadi, etāvatā bhavataḥ kiṃ punarbhavet ? bhavatu tāvat tasyāniṣṭam, anyasya tu bhavatu, mā vā|\nmama kiṃcideva tāvanmātreṇa prayojanamiti parābhiprāyamāśaṅkayāha-\ntvadāśaṃsanamātreṇa na cāheturbhaviṣyati||87||\ntavāśaṃsanam icchā| abhilāṣa iti yāvat| tāvanmātreṇa na cāhetuḥ, na vidyate heturasya, ityaheturartho bhaviṣyati||\napriyasya bhavatu nāma evamityabhyupagamyocyate-\natha tvadicchayā siddhaṃ tadduḥkhe kiṃ sukhaṃ tava|\nyadi nāma tavecchayā siddhaṃ niṣpannamapriyaṃ śatroḥ, tathāpi tasya duḥkhe samutpanne kiṃ sukhaṃ tava ? na kiṃcit| niṣprayojanamidamabhipretamiti yāvat| nanu idameva prayojanaṃ yat tadduḥkhe mama saṃtuṣṭirityata āha-\nathāpyartho bhavedevamanarthaḥ ko nvataḥ paraḥ||88||\nevamapi paraduḥkhaparitoṣe yadi arthaḥ prayojanaṃ bhavet, tadā ataḥ paraḥ anarthaḥ ko nu ? nurityatiśaye| ayamevānartho mahānityarthaḥ||\nkathaṃ punarayamanartha ityāha-\netaddhi baḍiśaṃ ghoraṃ kleśabāḍiśikārpitam|\nyato narakapālāstvāṃ krītvā pakṣyanti kumbhiṣu||89||\nyasmādetadidamevaṃvidhaṃ parānarthacittaṃ baḍiśaṃ ghoraṃ mahābhayaṃkaram| kiṃbhūtam ? kleśabāḍiśikārpitam| kleśā eva baḍiśena carantīti bāḍiśikāḥ tairarpitamādattam| yataḥ kleśabāḍiśikāt| bāḍiśikādiva matsyam| narakapālā yamapuruṣāḥ tvāṃ krītvā pakṣyanti pakṣyante| kvacinnītveti pāṭhaḥ| kumbhiṣu narakaviśeṣeṣu| tasmādatrābhilāṣaṃ mā kārṣīriti bhāvaḥ||\nyadapi stutyādivighāte duḥkhamutpadyate, tadapi avivecayata evetyupadeśayannāha-\nstutiryaśo'tha satkāro na puṇyāya na cāyuṣe|\nna balārthaṃ na cārogye na ca kāyasukhāya me||90||\netāvāṃśca bhavetsvārtho dhīmataḥ svārthavedinaḥ|\npañcaprakāra evārthaḥ puruṣārthatvenābhimato viduṣām| tadyathā-puṇyam, āyurvṛddhiḥ, balavṛddhiḥ, ārogyalābhaḥ, kāyasukhaṃ ceti| na caiteṣu kvacidupayujyante stutyādayaḥ| iyāneva hi svārtho bhavato bhavet prajñāvataḥ svārthavedinaḥ| anyasya punaranyathāpi bhavet, iti ātmani parāmṛśati| jānantu yadyapi svārtham, tathāpi svārthavedinaḥ anupāyatvāt pṛthagupadarśitaḥ| dhīmata ityanena tadasaṅgatayā tadapi kathitam||\nnanu mānasamapi sukhamasti, tena avadhāraṇamayuktamityatrāha-\nmadyadyūtādi sevyaṃ syānmānasaṃ sukhamicchatā||91||\nmānasaṃ sukhaṃ saumanasyam| tadicchatā madyaṃ dyūtaṃ gaṇikā pāradārikaṃ sevanīyaṃ syāt| yatpunaḥ saddharmaśravaṇāt saumanasyam, tat puṇyagrahaṇena saṃgṛhītamityadoṣaḥ| tasmāt saumanasya heturbhavato'pi stutyādayo bālajanānandakāriṇo'nupādeyā eva||\nitthamapi bālajanollāpakāriṇaḥ stutyādaya ityāha-\nyaśorthaṃ hārayantyarthamātmānaṃ mārayantyapi|\nkecinmohapuruṣāḥ tādṛśaguṇāt svayamatisudūre vartamānā api śakrādiguṇaiḥ stūyamānā bandijanairanyaiśca protphullanayanavadanā yaśorthino hastyaśvādidhanaṃ tṛṇavat tebhyaḥ prayacchanti| tathā taireva guṇaiḥ saṃbhāvitātmanāmapi śakravat śatruvijayasamudbhūtaṃ yaśo mama jagati vipulatāṃ gamiṣyati, ityabhiniveśādduḥsahasaṃgrāmārohaṇānmārayanti|\nna cātra paramārthataḥ kiṃcit prayojanam, anyatra mithyāvikalpāditi pratipādayannāha-\nkimakṣarāṇi bhakṣyāṇi mṛte kasya ca tatsukham||92||\nstutyādyabhidhāyakāni akṣarāṇi varṇāḥ kiṃ bhakṣyāṇi carvitavyāni ? yaśorthaṃ mṛte sati kasya ca tat sukhaṃ yaśaḥśravaṇasamuttham ?\nyathā pāṃśugṛhe bhinne rodityārtaravaṃ śiśuḥ|\nyathā kaścid bālo dhūlimayagṛheṇa paramaparitoṣeṇa parikrīḍamānaḥ kenacit tasmin bhagne mahadduḥkhena parigṛhītaḥ paramārtipīḍita iva madgṛhaṃ bhagnamiti karuṇasvaraṃ krandati, saivopamā atrāpi ityāha-\ntathā stutiyaśohānau svacittaṃ pratibhāti me||93||\ntathaiva stutiyaśohānau vighāte svacittaṃ duḥkhamāviśat pratibhāsate vicārayato mama| atrāpi na vastusatā kenacid vipralambha iti parāmarṣṭavyam||\npunaranyathā vicāreṇa bāladharma evāyamiti caturbhiḥ ślokaiḥ parāmṛśayannāha-\nśabdastāvadacittatvāt sa māṃ stautītyasaṃbhavaḥ|\nśabdo varṇātmako bāhyārthatayā acittaḥ acetanaḥ| tasya bhāvaḥ tasmāt| sa śabdo māṃ stauti madīyaṃ varṇamudīrayati| asaṃbhavaḥ na saṃbhavatyetat| tat kathaṃ saumanasyaṃ jāyate ityāha-\nparaḥ kila mayi prīta ityetatprītikāraṇam||94||\nanyaḥ puruṣaścetanātmakaḥ| kileti nirarthakametadapītyarucipratipādakam| mayi prītaḥ abhiprasannaḥ ityetadabhisaṃdhānaṃ prītikāraṇam|\n[bodhi. 6. 97]\nanyatra mayi vā prītyā kiṃ hi me parakīyayā|\ntasyaiva tatprītisukhaṃ bhāgo nālpo'pi me tataḥ||95||\nyasmādanyasmin mayi vā prītyā parasaṃtānavartinyā kimāyātaṃ mama ? na kiṃcit| kutaḥ ? tasyaiva tato ya eva prītaḥ stutikartā, tat prītisukhaṃ nānyasya| ato bhāgo nālpo'pi īṣadapi mama tataḥ parasaṃtānavartinaḥ prītisukhāt||\nsyādetat-parasukhenaiva sukhitvaṃ bodhisattvānām| tat kimiti tato bhāgo nāstīti ? atrāha-\ntatsukhena sukhitvaṃ cetsarvatraiva mamāstu tat|\nkasmādanyaprasādena sukhiteṣu na me sukham||96||\nyadi parasukhena sukhitvam| tadā tasminnanyatra prasādena sukhite'pi mamāstu tatsukhitvam| kimātmanyabhiprasādena prīte parasmin prītiḥ ? na tvanyasmin prasādena sukhiteṣu mama sukham||\ntasmādvacanamātramevaitat, na paramārtha iti darśayitumāha-\ntasmādahaṃ stuto'smīti prītirātmani jāyate|\ntatrāpyevamasaṃbandhāt kevalaṃ śiśuceṣṭitam||97||\ntadanyanimittābhāvāt ahaṃ stuta ityevaṃ vikalpanāt prītirātmabni jāyate, na punaḥ parasukhena sukhitvāt| tatrāpi na kevalamanyaprasādena sukhite sati| ātmanyapi evamuktakrameṇa asaṃbandhādapratyāsatteḥ kāraṇāt kevalaṃ bālavilasitametat||\napi ca| stutyādayo mama apacayameva dadhatītyupadarśayannāha-\nstutyādayaśca me kṣemaṃ saṃvegaṃ nāśayantyamī|\nguṇavatsu ca mātsaryaṃ saṃpatkopaṃ ca kurvate||98||\namī stutyādayaḥ mama kṣemaṃ kalyāṇam| atha kṣemaṃ kuśalapakṣaparipālanam| tathā saṃvegaṃ saṃsāraduḥkhanirvedanam| nāśayanti ghnanti| na tāvanmātrameva, kiṃ tu guṇavatsu ca mātsaryam| ātmani guṇādhikamānena paraguṇapracchādanāt| tadguṇāsahanatayā vā saṃpadi lābhasatkārādisvabhāvāyāṃ kopaṃ ca amarṣaṃ kurvate teṣveva| ahameva guṇādhikaḥ, mamaiva sarvā saṃpattirucitā nānyeṣāmiti matvā||\nyata ete doṣāḥ stutyādiṣu saṃbhavinaḥ,\ntasmātstutyādighātāya mama ye pratyupasthitāḥ|\napāyapātarakṣārthaṃ pravṛttā nanu te mama||99||\ntasmāt kāraṇāt | stutyādighātāya virodhāya ye sattvā mama pratyupasthitā udyatāḥ| apāyapāto narakādipatanam | tato rakṣārthaṃ trāṇārthaṃ rakṣaṇanimittaṃ pravṛttā udyuktā nanu te mama| ataḥ kalyāṇamitrāṇi te, nāpakāriṇa iti||\nlābhādivirodhini sarvathā pratighacittamayuktaṃ mama ityupadarśayitumāha-\nmuktyarthinaścāyuktaṃ me lābhasatkārabandhanam|\nye mocayanti māṃ bandhādveṣasteṣu kathaṃ mama||100||\nvimuktikāmasya lābhasatkārau bandhanamiva, saṅgasthānatvāt, ayuktaṃ nocitaṃ mumukṣorbandhanam| kalyāṇamitrakṛtyakāriṇaḥ śatrutvenābhimatā vimocayanti viyojayanti māṃ bandhāt saṃsāraduḥkhalakṣaṇāt lābhādisvabhāvādvā| dveṣasteṣu paramopakāriṣu prītisthāneṣu kathaṃ mama ? na yukta ityabhiprāyaḥ||\nkathaṃ na yuktamityāha-\nduḥkhaṃ praveṣṭukāmasya ye kapāṭatvamāgatāḥ|\nbuddhādhiṣṭhānata iva dveṣasteṣu kathaṃ mama||101||\nlābhasatkārābhiṣvaṅgaprasaṅgāt saṃsāraduḥkhairvimoktukāmasya ye satpuruṣaviśeṣāḥ kapāṭatvamapadvāratvamāgatāḥ| kutaḥ ? buddhānāmadhiṣṭhānato'nubhāvādiva| dveṣasteṣu kathaṃ mama?\nkuśalāpaghātakāriṇyapi dveṣaṃ nivārayannāha-\npuṇyavighnaḥ kṛto'nenetyatra kopo na yujyate|\nkṣāntyā samaṃ tapo nāsti nanvetattadupasthitam||102||\nkuśalavighātaḥ kṛto'nena ityevaṃ manasi nidhāya atra puṇyavighātakāriṇi dveṣo na yujyate| kasmāt ? yataḥ kṣāntyā titikṣayā samaṃ tulyaṃ tapaḥ sukṛtaṃ nāsti sarvaśubhakarmahetutvāt| "na ca kṣāntisamaṃ tapaḥ" (bodhi. 6.2) iti vacanāt| nanu tadevedamayatnata eva upasthitamupanatam| puṇyavighnakāricchalena puṇyahetusaṃnidheḥ||\ntatra pradveṣe tu ātmanaiva puṇyavighātaḥ kṛto bhavedityāha-\nathāhamātmadoṣeṇa na karomi kṣamāmiha|\nmayaivātra kṛto vighnaḥ puṇyahetāvupasthite||103||\natha yadi ātmana eva doṣeṇa asahiṣṇutātmakena na karomi kṣamāṃ kṣāntimiha vighnakāriṇi, tadā mayaiva na punaranyena atra puṇye kṛto vighnaḥ| kutaḥ ? puṇyahetau puṇyavighātakāritvenābhimate upasthite saṃnihitībhūte| atretyasmin puṇyahetāviti vā saṃbhāvyate||\nyadi puṇyavighātakārī, kathamasau puṇyahetuḥ ? yāvat sa eva vighna ityāha-\nyo hi yena vinā nāsti yasmiṃśca sati vidyate|\nsa eva kāraṇaṃ tasya sa kathaṃ vighna ucyate||104||\nyo bhāvaḥ kāryābhimataḥ yena kāraṇābhimatena vinā nāsti, tadvayatireke na bhavati, sa eva yadbhāvena bhavati, nānyaḥ kāraṇaṃ janakaḥ tasya kāryābhimatasya, tadanvayavyatirekānuvidhānāt| evaṃ prakṛte'pi sa janaka eva kathaṃ tasya janyasya vighna ucyate vighātaheturabhidhīyate ? tathāvidhe'pi tathā vyavahāraṃ kurvato nāsti vipratipattiḥ||\nuktamevārthaṃ dṛṣṭāntopadarśanena vyaktaṃ kurvannāha-\nna hi kālopapannena dānavighnaḥ kṛto'rthinā|\nna ca pravrājake prāpte pravrajyāvighna ucyate||105||\nna yasmāt kasyaciddānapaterditsākāle eva saṃprāptenārthinā yācanakena dānavighnaḥ kṛtaḥ ityucyate, yataḥ sa kāraṇameva dānasya| tathā kasyacit pravrajitukāmasya pravrājakasamavadhānaṃ pravrajyā saṃvarādigrahaṇasvabhāvā, na ca tasyā vighna ucyate, api tu kāraṇameva sa tasyāḥ| tamantareṇa tasyā asaṃbhavāt| evaṃ prakṛte'pi draṣṭavyam|\napi ca| kṣāntiheturatidurlabha iti tatsamāgame prītireva yujyate ityupadarśayannāha-\nsulabhā yācakā loke durlabhāstvapakāriṇaḥ|\natipracuraprāptikā yācanakā loke sarvatra sarveṣāṃ dīyamānagrahaṇāvaimukhyāt, na tu punarapakāriṇaḥ| ataste durlabhāḥ śatasahasreṣu, yadi kathaṃcit kaścit syādvā na veti| kutaḥ punaretadevamityāha-\nyato me'naparādhasya na kaścidaparādhyati||106||\nyasmādanaparādhasya nivṛttaparāpakārasya mama nirnimittaṃ na kaścideko'pi aparādhyati, nāpakaroti| karmaṇi ṣaṣṭhī||\nevamatidurlabhatayā paramopakāritvācca abhinandanīya eva apakārītyāha-\nbodhicaryāsahāyatvāt spṛhaṇīyo ripurmama||107||\nyasmāt kathaṃcit prāpyante apakāriṇaḥ, tasmād gṛhe prādurbhūto nidhiriva śramamantareṇaivādhigato ripurabhilaṣaṇīya eva mayā syāt, bodhicaryāyāṃ buddhatvasaṃbhāropārjane sahakāritvācca||\nevaṃvidhe paramapuruṣārthe sāhāyyaṃ bhajamānasya pratyupakārakaraṇameva kṛtajñatayā mama yuktamityupadarśayannāha-\nmayā cānena copāttaṃ tasmādetat kṣamāphalam|\netasmai prathamaṃ deyametatpūrvā kṣamā yataḥ||108||\nyasmādasau tatra sāhāyyaṃ kurvan kāraṇameva na vighnaḥ tasmānmayā kṣamāmabhyastatā, anena cāpakāraṃ kurvatā, iti dvābhyāmevopārjitam| etaditi yasya sādhanāya sāhāyyaṃ bhajate| kṣamāphalaṃ dharmādhigamalakṣaṇam etasmai dharmasahāyāya prathamamagrato dātavyaṃ mayā iti praṇidhātavyam| yathā maitrībalena bodhisattvena praṇihitaṃ pañcakānuddiśya| tatra kāraṇamāha-yasmādetatpūrvā, eṣa eva pūrvaṃ kāraṇaṃ yasyāḥ sā tathoktā| na hi apakāriṇamantareṇa anyat kṣāntikāraṇamasti||\nyuktamevaitad yadi tenaivābhiprāyeṇa asau pravartate, kevalamapakārāśaya evāyamityāśaṅkayannāha-\nkṣamāsiddhayāśayo nāsya tena pūjyo na cedariḥ|\nsiddhiheturacitto'pi saddharmaḥ pūjyate katham||109||\nkṣamā asya bodhisattvasya niṣpadyatām, ityāśayo nāsya apakārodyatasya| tena kāraṇena kuśalaheturapi yadi śatruḥ pūjanīyo na bhavati, evaṃ tarhi kuśalaniṣpattihetuḥ nirabhiprāyo'pi saddharmaḥ pravacanalakṣaṇaḥ kathaṃ pūjyate ? so'pi tadāśayaśūnyatvāt pūjanīyo na syāt, iti bhāvaḥ||\natha saddharmasya nirabhiprāyatayā apakārāśayo'pi nāsti, asya punastadviparyayo dṛśyate, ityāha-\napakārāśayo'syeti śatruryadi na pūjyate|\nanyathā me kathaṃ kṣāntirbhiṣajīva hitodyate||110||\napakāraḥ āśayaḥ asya śatroḥ, ityevamabhisaṃdhāya śatruryadi na pūjyate dānamānairna satkriyate| anyatheti apakāriṇi dveṣacittamanivārayataḥ kathaṃ mama kṣāntiḥ ? tadapakāramasahamānasya pratyapakāraṃ vā kurvato naiva yuktetyarthaḥ| anyatrapi kathaṃ kṣāntiḥ ? bhiṣajīva hitodyate, suvaidyavad hitasukhavidhāyake yatra premagauravameva sadā, dveṣanibandhanasya gandho'pi na vidyate||\ndveṣacittanivaertanācca kṣāntirucyate| tasmādapakāriṇyeva pratighacittaṃ nivartayataḥ kṣāntiriti | etadeva darśayannāha-\ntadduṣṭāśayamevātaḥ pratītyotpadyate kṣamā|\nsa evātaḥ kṣamāhetuḥ pūjyaḥ saddharmavanmayā||111||\nyato bhiṣajīva hitodyate kṣāntirna yuktā, ataḥ asmāddhetoḥ tasya duṣṭāśayameva pratītya nimittīkṛtya samupajāyate kṣamā| na punaḥ kasyacicchubhāśayam| ataḥ asmāt sa eva yasyāśayaṃ pratītyotpadyate kṣamā kṣamāhetuḥ, na tu punaryo vaidyavadaduṣṭāśayaḥ| iti pūjyaḥ kṣamāsiddhyāśayarahito'pi saddharmavadasau mayā| etaduktaṃ bhavati-kiṃ mamānena āśayavicāreṇa prayojanam ? abhimatasādhyasiddhau cedupayujyate, tāvataiva mamopādeyaḥ syāt| viguṇāśayaphalaṃ tu tasyaiva, yasyāsau viguṇāśayaḥ| mama tu śubhodayaheturevāyam, iti kathamiva pūjanīyo na bhavediti| tasmāt saṃbhāropayogini hetau kiṃ svarūpanirūpaṇena?\netadeva saṃbhārahetutvamasya āgamataḥ prasādhayannāha-\nsattvakṣetraṃ jinakṣetramityato muninoditam|\netānārādhya bahavaḥ saṃpatpāraṃ yato gatāḥ||112||\nsaṃbhāraprasūtipravṛttihetutvāt sattvāḥ kṣetram| buddhā bhagavantastathaiva kṣetram| iti evam| ato buddhatvakāraṇahetutvāt anekaprakāraṃ bhagavatā varṇitam| kutaḥ ? yato yasmādetān sattvān jināṃśca ārādhya ānukūlyānuṣṭhānena bahavo buddhatvamadhigamya sarvalaukikalokottarasarvasaṃpattiparyantaṃ prāptāḥ||\nsyādetat-yadi nāma sattvā api sarvasaṃpattihetavaḥ, tathāpi tathāgataiḥ saha sādhāraṇatā na yukteti| atrāha-\nsattvebhyaśca jinebhyaśca buddhadharmāgame same|\njineṣu gauravaṃ yadvanna sattveṣviti kaḥ kramaḥ||113||\nubhayebhyo'pi buddhadharmāṇāṃ balavaiśāradyādīnāmāgame pratilambhe tulye aviśiṣṭe| ubhayamapi tat prati hetutvamaviśiṣṭamiti bhāvaḥ| ataḥ sādhāraṇe'pi hetubhāve jineṣu gauravaṃ yadvat, tadvanna sattveṣu| ityevaṃ kaḥkramaḥ paripāṭiḥ prekṣāvatām ? naiva yuktetyarthaḥ||\nnanu ca sattvānāṃ rāgādimalairhīnāśayatvāt kāraṇatve'pi kathaṃ bhagavatsamānatā yujyate ityāśaṅkayāha-\nāśayasya ca māhātmyaṃ na svataḥ kiṃ tu kāryataḥ|\nsamaṃ ca tena māhātmyaṃ sattvānāṃ tena te samāḥ||114||\nyadyapi bhagavatāmaparimitapuṇyajñānopajanitamanuttaramiha māhātmyam, tathāpi upayuktopayogitvena hetubhāvasya tulyatvāt samaṃ māhātmyamucyate| tena hetunā te sattvāḥ samāḥ jinaistulyā ucyante iti nātra viśeṣaḥ kriyate||\nyatra punaḥ pratiniyatātmagato viśeṣaḥ, tamupadarśayitumāha-\nmaitryāśayaśca yatpūjyaḥ sattvamāhātmyameva tat|\nbuddhaprasādādyatpuṇyaṃ buddhamāhātmyameva tat||115||\nsattveṣu maitracittavihārī punaryatpūjyate janaiḥ, tattasyaiva maitryāśayasya pratyātmagataṃ māhātmyaṃ nānyasya| tathā tathāgatamāhātmyamālambya svacittaṃ prasādayato yatpuṇyamutpadyate, tadbhagavata eva māhātmyamasādhāraṇam, anyasya tathāvidhaguṇābhāvāt||\nityasādhāraṇaṃ guṇamabhidhāya prakṛtamupadarśayannāha-\nbuddhadharmāgamāṃśena tasmātsattvā jinaiḥ samāḥ|\nna tu buddhaiḥ samāḥ kecidanantāṃśairguṇārṇavaiḥ||116||\nidamatra bījaṃ samatopādāne ityarthaḥ| paramārthatastu na buddhairbhagavadbhiḥ samāḥ kecit sattvāḥ santi| yadi bhaveyustathāvidhāḥ, tadā te'pi buddhā eva syuḥ| kiṃbhūtaiḥ ? guṇārṇavaiḥ| guṇānāmarṇavā guṇaratnākarāḥ, agādhāpāratvāt, taiḥ| punarapi teṣāmaparameva viśeṣaṇamāha-anantāṃśaiḥ| anantaḥ aparyantaḥ aṃśaḥ, ekadeśo'pi yeṣāṃ guṇārṇavānām, te tathā, taiḥ||\nguṇasāraikarāśīnāṃ guṇo'ṇurapi cetkvacit|\ndṛśyate tasya pūjārthaṃ trailokyamapi na kṣamam||117||\nguṇeṣu pradhānānāmekarāśayo ye bhagavantaḥ, teṣāṃ guṇaḥ aṇurapi paramāṇumātro'pi| guṇakaṇikāpīti yāvat| yadi kvacit sattvaviśeṣe dṛśyate pratīyate, tasya tadguṇādhārasya pūjānimittaṃ trailokyamapi na kṣamam| trailokyajātāni ratnādīni na pratirūpāṇīti yāvat||\nyadyevam, kathaṃ tarhi sattvārādhanamuktamityāha-\nbuddhadharmodayāṃśastu śreṣṭhaḥ satveṣu vidyate|\netadaṃśānurūpyeṇa sattvapūjā kṛtā bhavet||118||\nkiṃ ca niśchadmabandhūnāmaprameyopakāriṇām|\nsattvārādhanamutsṛjya niṣkṛtiḥ kā parā bhavet||119||\nniśchadmabandhūnāmakṛtrimasuhṛdāṃ buddhānāṃ bodhisattvānāṃ ca| aparyantopakāriṇāṃ niṣkṛtiḥ tatkṛtāpakārasya niṣkrayaṇaṃ pariśodhanamiti yāvat| kimaparaṃ bhavet sattvārādhanamantareṇa| etadeva paraṃ niṣkrayaṇamityarthaḥ||\nprabhucittānukūlavartina eva bhṛtyasya vāñchitaṃ sidhyatītyavagamya sattvārādhanamevopādeyamiti pratipādayannāha-\nbhindanti dehaṃ praviśantyavīciṃ\nyeṣāṃ kṛte tatra kṛte kṛtaṃ syāt|\nmahāpakāriṣvapi tena sarvaṃ\nkaracaraṇaśironayanasvamāṃsāni chittvā chittvā pradattāni yeṣāṃ hitasukhavidhānāya, tathā avīcīmapi paraduḥkhaduḥkhino yeṣāṃ kṛte praviśanti tatsamuddharaṇāya| prakṛtatvād buddhā bodhisattvāḥ| tatra teṣu sattveṣu kṛte kṛtaṃ syāt| anyathā tu kṛtamapi na kṛtaṃ bhavet| kṛtaśabdo'yamiha prakṛtādhikārāt sādhukaraṇe vartate| yenaivam, tena paramāpakāriṣvapi na cittaṃ dūṣayitavyam| kiṃ tu sarvamanekaprakāraṃ kāyavāṅmanobhirvā kalyāṇameva hitasukhameva vidhātavyameteṣu||\nsvayaṃ mama svāmina eva tāvad\nahaṃ kathaṃ svāmiṣu teṣu teṣu\nkaromi mānaṃ na tu dāsabhāvam||121||\nmama svāmina eva buddhādayaḥ svayameva ātmanaiva| tāvaditi parāmarśe| yadarthaṃ yeṣāṃ nimittam| ātmanyapi svakāyajīvite'pi| uktakrameṇa nirapekṣā nirabhiṣvaṅgāḥ tṛṇavat parityajanti, tadahaṃ punaḥ teṣāṃ bhṛtyaḥ teṣu sattveṣu prabhuputreṣvatyantapriyeṣu kathaṃ karomi mānam, kimiti jānanneva tān pratikūlayāmi ? na tu dāsabhāvam, na punardāsībhūyārādhayāmi ?\nito'pi ca sattvāpakāraṃ parityajya tadārādhanameva kartavyamityāha-\nyeṣāṃ sukhe yānti mudaṃ munīndrāḥ\nyeṣāṃ vyathāyāṃ praviśanti manyum|\nyeṣāṃ sattvānāṃ priyaputrāṇāmiva pitaro munīndrā buddhā bhagavantaḥ sukhe kāyamanojanmani mudaṃ harṣaṃ yānti, yeṣāṃ ca duḥkhe manyuṃ praviśanti aparitoṣamāsādayanti| etacca anibhimatatvād bhagavatāmitthamabhidhīyate, na tu vāṇī (sī ?) candanakalyāṇā(lpava ?)t(?) tacchrāvakāṇāmapi pratighānunayāsaṃbhavaḥ(?)| anyat subodham||\nkathaṃ punastatrāpakāre munīnāmapakṛtaṃ syādityatrāha-\nādīptakāyasya yathā samantā-\nnna sarvakāmairapi saumanasyam|\nna prītyupāyo'sti dayāmayānām||123||\nsamantāt sarvāvayavānabhivyāpya vahninā prajvalitaśarīrasya yathā pañcakāmaguṇairna saumanasyam, kāyikamapi sukhaṃ nāsti, tasya prajvalitatvādeva duḥkhenākrāntatvāt, tadvat tathaiva sattvānāṃ vyathāyāṃ duḥkhavedanāyāṃ na prīteḥ saumanasyasya upāyo heturasti kṛpātmakānāṃ bhagavatām||\ntasmādaparijñānena kleśagrahāveśavaśena vā sattvāpakārakarmaṇā yadakuśalamupacitam, tadapi idānīmupasaṃhāradvāreṇa vāntīkurvannāha-\nduḥkhaṃ kṛtaṃ sarvamahākṛpāṇām|\ntadadya pāpaṃ pratideśayāmi\nyasmādevaṃ sattvāpakāre munīnāmapakṛtaṃ syāt, tasmāt pāpam adya idānīṃ pratideśayāmi, saṃvegabahulasteṣāmeva mahākṛpāṇāmagrataḥ prakāśayāmi| punarevaṃ saṃprajānanna kariṣyāmi, iti āyatyāṃ saṃvaramāpadye| yadi pratirūpamācaritaṃ tatra me kṣāntiṃ kurvantu anukampāmupādāya||\nkṣamayitvā sāṃpratamārādhanāyetyādinā tadekaparāyaṇatāmātmano darśayati-\nsarvātmanā dāsyamupaimi loke|\nkurvantu me mūrdhni padaṃ janaughā\nvighnantu vā tuṣyatu lokanāthaḥ||125||\ntathāgatānāmabhipretasaṃpādanāya loke lokaviṣaye sarvātmanā kāyena vācā manasā vā dāsībhāvaṃ svīkaromi| te'pi me prasādaṃ kurvanto mastake pādaṃ nidadhatu| teṣāṃ pādaṃ pramuditacittaḥ śirasā dhārayāmi| anena mayi purvāparādhamapāsya jagatāṃ patirbhagavān saṃtuṣṭamānaso bhavatu||\nbhagavatsu ca gauravakāribhiḥ sattveṣvanādaro na kartavya iti prasādhayannāha-\nātmīkṛtaṃ sarvamidaṃ jagattaiḥ\nkṛpātmabhirnaiva hi saṃśayo'sti|\ndṛśyanta ete nanu sattvarūpā-\nsta eva nāthāḥ kimanādaro'tra||126||\nsarvatragadharmadhātuprativedhāt sarvasattvasamatāpādanaparātmaparivartanādinā vā ātmīkṛtaṃ svīkṛtaṃ sarvamidaṃ jagat, na kiyadeva| tairbuddhairbhagavadbhiḥ karuṇāmayacittasaṃtānaiḥ| suniścitamevaitat| anyathā buddhatvāyogāt| tasmāt sattvarūpeṇa buddhā bhagavanta evaite sattvā dṛśyante| tena kimanādaro'tra mūḍhacetasām ? naiva yukta iti bhāvaḥ||\nanekārthatvādapi sattvārādhanasya tatraiva yatitavyamityāha-\nsvārthasya buddhatvasaṃbhāralakṣaṇasyaiva| lokasya duḥkhāpahaṃ taddhetutvāt| etadeveti| sarvatra sattvārādhanamiti yojyam||\nāgāmibhayadarśanādapi ca parāpakāravaimukhyameva abhyasanīyamityudāharaṇenopadarśayannāha-\nyathaiko rājapuruṣaḥ pramathnāti mahājanam|\nvikartuṃ naiva śaknoti dīrghadarśī mahājanaḥ||128||\nyasya rājño deśanivāsinaṃ tasyāsau rājapuruṣaḥ| mahājanaṃ nagaranigamagrāmakarvaṭādivāstavyam| pramathnāti vimardayati| sa ca āgāmirājadaṇḍabhayadarśitayā mahājano vacanamātreṇāpi yāvadvikāramupagantumasamarthaḥ| tena tāḍito'pi saṃkucitavṛttirevāsti||\nyasmānnaiva sa ekākī tasya rājabalaṃ balam|\nnaiva sa rājapuruṣo'sahāya eva draṣṭavyaḥ| kathaṃ punarayamasahāyo na bhavatītyāha-tasyeti| rājño balameva tasya balam, tatpakṣagrahaṇāt|\ntathā na durbalaṃ kaṃcidaparāddhaṃ vimānayet||129||\ntasmāt kṛśaśaktimapi kṛtāparādhaṃ nāpakuryāt| so'pi na yasmādekākī||\nyasmānnarakapālāśca kṛpāvantaśca tadvalam|\ntasmādārādhayetsattvān bhṛtyaścaṇḍanṛpaṃ yathā||130||\ntasmādārādhayet sattvān| kutaḥ ? yasmānnarakapālāśca tadapakāramiva pratyapakāriṇo'nvācarantaḥ (?) kṛpāvantaśca jinādayaḥ tatpakṣapātino balam| kathamivārādhayet ? adhṛṣyaṃ rājānaṃ sarvānuvṛttikaraṇānujīvino yathā, tathā||\nkiṃ ca| lokaprasiddhita idamevamihoktam, na tu punaḥ sattvāprasaktiphalasya rājāparādhaphalena samānatā samastītyāha-\nkupitaḥ kiṃ nṛpaḥ kuryādyena syānnarakavyathā|\nyatsattvadaurmanasyena kṛtena hyanubhūyate||131||\nkimiti kākvā pṛcchati| kiṃ tadduḥkhajātamutpādayituṃ nṛpatiḥ samartho bhavet ? naiveti bhāvaḥ| kiṃbhūtam ? yena duḥkhajātena nārakī vedanā anubhūyate||\ntuṣṭaḥ kiṃ nṛpatirdadyādyadbuddhatvasamaṃ bhavet|\nyatsattvasaumanasyena kṛtena hyanubhūyate||132||\nāstāṃ bhaviṣyadbuddhatvaṃ sattvārādhanasaṃbhavam|\nihaiva saubhāgyayaśaḥsausthityaṃ kiṃ na paśyasi||133||\nprāsādikatvamārogyaṃ prāmodyaṃ cirajīvitam|\ncakravartisukhaṃ sphītaṃ kṣamī prāpnoti saṃsaran||134||\nkṣāntipāramitā nāma ṣaṣṭhaḥ paricchedaḥ||


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