url: =Sutra section, text no. 51.\ntriśatikā prajñāpāramitā |\n| namo bhagavatyā āryaprajñāpāramitāyai ||\nevaṃ mayā śrutam | ekasmin samaye bhagavān śrāvastyāṃ viharati sma jetavane' nāthapiṇḍadasyārāme mahatā bhikṣusaṃghena sārthaṃ trayodaśabhirbhikṣuśataiḥ saṃbahulaiśca bodhisattvairmahāsattvaiḥ | atha khalu bhagavān pūrvāhṇakālasamaye nivāsya pātracīvaramādāya śrāvastīṃ mahānagarīṃ piṇḍāya prāvikṣat | atha khalu bhagavān śrāvastīṃ mahānagarīṃ piṇḍāya caritvā kṛtabhaktakṛtyaḥ paścādbhaktapiṇḍapātapratikrāntaḥ pātracīvaraṃ pratiśāmya pādau prakṣālya nyaṣīdatprajñapta evāsane paryaṅkamābhujya ṛjuṃ kāyaṃ praṇidhāya pratimukhīṃ smṛtimupasthāpya | atha khalu saṃbahulā bhikṣavo yena bhagavāṃstenopasaṃkrāman | upasaṃkramya bhagavataḥ pādau śirobhirabhivandya bhagavantaṃ triṣpradakṣiṇīkṛtya ekānte nyaṣīdan || 1 ||\ntena khalu punaḥ samayenāyuṣmān subhutistasyāmeva parṣadi saṃnipatito 'bhūtsaṃniṣaṇṇaḥ | atha khalvāyuṣmān subhūtirutthāyāsanādekāṃsamuttarāsaṅgaṃ kṛtvā dakṣiṇaṃ jānumaṇḍalaṃ pṛthivyāṃ pratiṣṭhāpya yena bhagavāṃstenāñjaliṃ praṇamya bhagavantametadavocat - āścaryaṃ bhagavan, paramāścaryaṃ sugata, yāvadeva tathāgatenārhatā samyaksaṃbuddhena bodhisattvā mahāsattvā anuparigṛhītāḥ parameṇānugraheṇa | āścaryaṃ bhagavan yāvadeva tathāgatenārhatā samyaksaṃbuddhena bodhisattvā mahāsattvāḥ parīnditāḥ paramayā parīndanayā | tatkathaṃ bhagavan bodhisattvayānasaṃprasthitena kulaputreṇa vā kuladuhitrā vā sthātavyaṃ kathaṃ pratipattavyaṃ kathaṃ cittaṃ pragrahītavyam?\nevamukte bhagavānāyuṣmantaṃ subhūtimetadavocat - sādhu sādhu subhūte, evametatsubhūte, evametadyathā vadasi | anuparigṛhītāstathāgatena bodhisattvā mahāsattvāḥ parameṇānugraheṇa | parīnditāstathāgatena bodhisattvā mahāsattvāḥ paramayā parīndanayā | tena hi subhūte śṛṇu, sādhu ca suṣṭhu ca manasi kuru, bhāṣiṣye 'haṃ te - yathā bodhisattvayānasaṃprasthitena sthātavyaṃ yathā pratipattavyaṃ yathā cittaṃ pragrahītavyam | evaṃ bhagavan ityāyuṣyān subhūtirbhagavataḥ pratyaśrauṣīt ||2 ||\nbhagavānasyaitadavocat - iha subhūte bodhisattvayānasaṃprasthitenaiva cittamutpādayitavyam - yāvantaḥ subhūte sattvāḥ sattvadhātau sattvasaṃgraheṇa saṃgṛhītā aṇḍajā vā jarāyujā vā saṃsvedajā vā aupapādukā vā rūpiṇo vā arūpiṇo vā saṃjñino vā asaṃjñino vā naivasaṃjñino nāsaṃjñino vā, yāvān kaścitsattvadhātuḥ prajñapyamānaḥ prajñapyate, te ca mayā sarve 'nupadhiśeṣe nirvāṇadhātau parinirvāpayitavyāḥ | evamaparimāṇānapi sattvān parinirvāpya na kaścitsattvaḥ parinirvāpito bhavati | tatkasya hetoḥ? sacetsubhūte bodhisattvasya sattvasaṃjñā pravarteta, na sa bodhisattva iti vaktavyaḥ | tatkasya hetoḥ? na sa subhūte bodhisattvo vaktavyo yasya sattvasaṃjñā pravarteta, jīvasaṃjñā vā pudgalasaṃjñā va pravarteta || 3 ||\n(Vajr, Vaidya 76) api tu khalu punaḥ subhute na bodhisattvena vastupratiṣṭhitena dānaṃ dātavyam, na kvacitpratiṣṭhitena dānaṃ dātavyam | na rūpapratiṣṭhitena dānaṃ dātavyam | na śabdagandharasaspraṣṭavyadharmeṣu pratiṣṭhitena dānaṃ dātavyam | evaṃ hi sūbhūte bodhisattvena mahāsattvena dānaṃ dātavyaṃ yathā na nimittasaṃjñāyāmapi pratitiṣṭhet | tatkasya hetoḥ? yaḥ subhūte bodhisattvo 'pratiṣṭhito dānaṃ dadāti, tasya subhūte puṇyaskandhasya na sukaraṃ pramāṇāmudgrahītum | tatkiṃ manyase subhūte sukaraṃ pūrvasyāṃ diśi ākāśasya pramāṇamudgrahītum? subhūtirāha - no hīdaṃ bhagavan | bhagavānāha - evaṃ dakṣiṇapaścimottarāsu adha ūrdhvaṃ digvidikṣu samantāddaśasu dikṣu sukaramākāśasya pramāṇamudgrahītum? subhūtirāha - no hīdaṃ bhagavan | bhagavānāha - evameva subhūte yo bodhisattvo 'pratiṣṭhito dānaṃ dadāti, tasya subhūte puṇyaskandhasya na sukaraṃ pramāṇamudgrahītum | evaṃ hi subhūte bodhisattvayānasaṃprasthitena dānaṃ dātavyaṃ yathā na nimittasaṃjñāyāmapi pratitiṣṭhet || 4 ||\ntatkiṃ manyase subhūte lakṣaṇasaṃpadā tathāgato draṣṭavyaḥ? subhūtirāha - no hīdaṃ bhagavan | na lakṣaṇasaṃpadā tathāgato draṣṭavyaḥ | tatkasya hetoḥ? yā sā bhagavan lakṣaṇasaṃpattathāgatena bhāṣitā saivālakṣaṇasaṃpat | evamukte bhagavānāyuṣmantaṃ subhūtimetadavocat yāvatsubhūte lakṣaṇasaṃpat tāvanmṛṣā, yāvadalakṣaṇasaṃpat tāvanna mṛṣeti hi lakṣaṇālakṣaṇatastathāgato draṣṭavyaḥ || 5 ||\nevamukte āyuṣmān subhūtirbhagavantametadavocat - asti bhagavan | kecitsattvā bhaviṣyantyanāgate 'dhvani paścime kāle paścime samaye paścimāyāṃ pañcaśatyāṃ saddharmavipralopakāle vartamāne, ye imeṣvevaṃrūpeṣu sūtrāntapadeṣu bhāṣyamāṇeṣu bhūtasaṃjñāmutpādayiṣyanti | api tu khalu punaḥ subhūte bhaviṣyantyanāgate 'dhvani bodhisattvā mahāsattvāḥ paścime kāle paścime samaye paścimāyāṃ pañcaśatyāṃ saddharmavipralope vartamāne guṇavantaḥ śīlavantaḥ prajñāvantaśca bhaviṣyanti, ye imeṣvevaṃrūpeṣu sūtrāntapadeṣu bhāṣyamāṇeṣu bhūtasaṃjñāmutpāadayiṣyanti | na khalu punaste subhūte bodhisattvā mahāsattvā ekabuddhaparyupāsitā bhaviṣyanti, naikabuddhāvaropitakuśalamūlā bhaviṣyanti | api tu khalu punaḥ subhūte anekabuddhaśatasahasraparyupāsitā anekabuddhaśatasahasrāvaropitakuśalamūlāste bodhisattvā mahāsattvā bhaviṣyanti, ye imeṣvevaṃrūpeṣu sūtrāntapadeṣu bhāṣyamāṇeṣu ekacittaprasādamapi pratilapsyante | jñātāste subhūte tathāgatena buddhajñānena, dṛṣṭāste subhūte tathāgatena buddhacakṣuṣā, buddhāste subhūte tathāgatena | sarve te subhūte aprameyamasaṃkhyeyaṃ puṇyaskandhaṃ prasaviṣyanti pratigrahīṣyanti | tatkasya hetoḥ? na hi subhūte teṣāṃ bodhisattvānāṃ mahāsattvānāmātmasaṃjñā pravartate, na sattvasaṃjñā, na jīvasaṃjñā, na pudgalasaṃjñā pravartate | nāpi teṣāṃ subhūte bodhisattvānāṃ mahāsattvānāṃ dharmasaṃjñā pravartate | evaṃ nādharmasaṃjñā | nāpi teṣāṃ subhūte saṃjñā nāsaṃjñā pravartate | tatkasya hetoḥ? sacetsubhūte teṣāṃ bodhisattvānāṃ mahāsattvānāṃ dharmasaṃjñā pravarteta, sa eva teṣāmātmagrāho bhavet, sattvagrāho jīvagrāhaḥ pudgalagrāho bhavet | sacedadharmasaṃjñā pravarteta, sa eva teṣāmātmagrāho bhavet, sattvagrāho (Vajr, Vaidya 77) jīvagrāhaḥ pudgalagrāha iti | tatkasya hetoḥ? na khalu punaḥ subhūte bodhisattvena mahāsattvena dharma udgrahītavyo nādharmaḥ | tasmādiyaṃ tathāgatena saṃdhāya vāgbhāṣitā - kolopamaṃ dharmaparyāyamājānadbhidharmā eva prahātavyāḥ prāgevādharmā iti || 6 ||\npunaraparaṃ bhagavānāyuṣmantaṃ subhūtimetadavocat - tatkiṃ manyase subhūte, asti sa kaściddharmo yastathāgatenānuttarā samyaksaṃbodhirityabhisaṃbuddhaḥ, kaścidvā dharmastathāgatena deśitaḥ? evamukte āyuṣmān subhūtirbhagavantametadavocat - yathāhaṃ bhagavan bhagavato bhāṣitasyārthamājānāmi, nāsti sa kaściddharmo yastathāgatena anuttarā samyaksaṃbodhirityabhisaṃbuddhaḥ, nāsti dharmo yastathāgatena deśitaḥ | tatkasya hetoḥ? yo 'sau tathāgatena dharmo 'bhisaṃbuddho deśito vā, agrāhyaḥ so 'nabhilapyaḥ | na sa dharmo nādharmaḥ | tatkasya hetoḥ? asaṃskṛtaprabhāvitā hyāryapudgalāḥ || 7 ||\nbhagavānāha - tatkiṃ manyase subhūte yaḥ kaścitkulaputro vā kuladuhitā vā imaṃ trisāhasramahāsāhasraṃ lokadhātuṃ saptaratnaparipūrṇaṃ kṛtvā tathāgatebhyo 'rhadbhayaḥ samyaksaṃbuddhebhyo dānaṃ dadyāt, api nu sa kulaputro vā kuladuhitā vā tatonidānaṃ bahu puṇyaskandhaṃ prasunuyāt | subhūtirāha - bahu bhagavan, bahu sugata sa kulaputro vā kuladuhitā vā tatonidānaṃ puṇyaskandhaṃ prasunuyāt | tatkasya hetoḥ? yo 'sau bhagavan puṇyaskandhastathāgatena bhāṣitaḥ, askandhaḥ sa tathāgatena bhāṣitaḥ | tasmāttathāgato bhāṣate - puṇyaskandhaḥ puṇyaskandha iti | bhagavānāha - yaśca khalu punaḥ subhūte kulaputro vā kuladuhitā va imaṃ trisāhasramahāsāhasraṃ lokadhātuṃ saptaratnaparipūrṇaṃ kṛtvā tathāgatebhyo 'rhadbhyaḥ samyaksaṃbuddhebhyo dānaṃ dadyāt, yaśca ito dharmaparyāyādantaśaścatuṣpādikāmapi gāthāmudgṛhya parebhyo vistareṇa deśayet saṃprakāśayet, ayameva tatonidānaṃ bahutaraṃ puṇyaskandhaṃ prasunuyādaprameyasaṃkhyeyam | tatkasya hetoḥ? atonirjātā hi subhūte tathāgatānāmarhatāṃ samyaksaṃbuddhānāmanuttarā samyaksaṃbodhiḥ, atonirjātāśca buddhā bhagavantaḥ | tatkasya hetoḥ? buddhadharmā buddhadharmā iti subhūte abuddhadharmāścaiva te tathāgatena bhāṣitāḥ | tenocyante buddhadharmā iti || 8 ||\ntatkiṃ manyase subhūte api nu srotaāpannasyaivaṃ bhavati - mayā srotaāpattiphalaṃ prāptamiti? subhūtirāha - no hīdaṃ bhagavan | na srotaāpannasyaivaṃ bhavati - mayā srotaāpattiphalaṃ prāptamiti | tatkasya hetoḥ? na hi sa bhagavan kaṃciddharmamāpannaḥ, tenocyate srotaāpanna iti | na rūpamāpanno na śabdān na gandhān na rasān na spraṣṭavyān dharmānāpannaḥ | tenocyate srotaāpanna iti | sacedbhagavan srotaāpannasyaivaṃ bhavet - mayā srotaāpattiphalaṃ prāptamiti, sa eva tasyātmagrāho bhavet, sattvagrāho jīvagrāhaḥ pudgalagrāho bhavediti ||\nbhagavānāha - tatkiṃ manyase subhūte api nu sakṛdāgāmina evaṃ bhavati - mayā sakṛdāgāmiphalaṃ prāptamiti? subhūtirāha - no hīdaṃ bhagavan | sa sakṛdāgāmina evaṃ bhavati - mayā (Vajr, Vaidya 78) sakṛdāgāmiphalaṃ prāptamiti | tatkasya hetoḥ? na hi sa kaściddharmo yaḥ sakṛdāgāmitvamāpannaḥ | tenocyate sakṛdāgāmīti ||\nbhagavānāha - tatkiṃ manyase subhūte api nu anāgāmina evaṃ bhavati - mayānāgāmiphalaṃ prāptamiti? subhūtirāha - no hīdaṃ bhagavan | na anāgāmina evaṃ bhavati - mayā anāgāmiphalaṃ prāptamiti | tatkasya hetoḥ? na hi sa bhagavan kaściddharmo yo 'nāgāmitvamāpannaḥ | tenocyate anāgāmīti ||\nbhagavānāha - tatkiṃ manyase subhūte api nu arhata evaṃ bhavati - mayā arhattvaṃ prāptamiti? subhūtirāha - no hīdaṃ bhagavan | nārhata evaṃ bhavati - mayā arhattvaṃ prāptamiti | tatkasya hetoḥ? na hi sa bhagavan kaściddharmo yo 'rhannāma | tenocyate - arhanniti | sacedbhagavan arhata evaṃ bhavet - mayā arhattvaṃ prāptamiti, sa eva tasyātmagrāho bhavet, sattvagrāho jīvagrāhaḥ pudgalagrāho bhavet | tatkasya hetoḥ? ahamasmi bhagavaṃstathāgatenārhatā samyaksaṃbuddhena araṇāvihāriṇāmagryo nirdiṣṭaḥ | ahamasmi bhagavan arhan vītarāgaḥ | na ca me bhagavannevaṃ bhavati - arhannasmyahaṃ vītarāga iti | sacenmama bhagavannevaṃ bhavet - mayā arhattvaṃ prāptamiti, na māṃ tathāgato vyākariṣyadaraṇāvihāriṇāmagryaḥ subhūtiḥ kulaputro na kvacidviharati, tenocyate araṇāvihārī araṇāvihārīti || 9 ||\nbhagavānāha - tatkiṃ manyase subhūte - asti sa kaściddharmo yastathāgatena dīpaṃkarasya tathāgatasyārhata - samyaksaṃbuddhasyāntikādudgṛhītaḥ? subhūtirāha - no hīdaṃ bhagavan | nāsti sa kaściddharmo yastathāgatena dīpaṃkarasya tathāgatasyārhataḥ samyaksaṃbuddhasyāntikādudgṛhītaḥ ||\nbhagavānāha - yaḥ kaścitsubhūte bodhisattva evaṃ vadet - ahaṃ kṣetravyūhān niṣpādayiṣyāmīti, sa vitathaṃ vadet | tatkasya hetoḥ? kṣetravyūhāḥ kṣetravyūhā iti subhūte avyūhāste tathāgatena bhāṣitāḥ | tenocyante kṣetravyūhā iti | tasmāttarhi subhūte bodhisattvena mahāsattvena evamapratiṣṭhitaṃ cittamutpādayitavyaṃ yanna kvacitpratiṣṭhitaṃ cittamutpādayitavyam | na rūpapratiṣṭhitaṃ cittamutpādayitavyaṃ na śabdagandharasaspraṣṭavyadharmapratiṣṭhitaṃ cittamutpādayitavyam | tadyathāpi nāma subhūte puruṣo bhavedupetakāyo mahākāyo yattasyaivaṃ rūpa ātmabhāvaḥ syāt tadyathāpi nāma sumeruḥ parvatarājaḥ | tatkiṃ manyase subhūte api nu mahān sa ātmabhāvo bhavet? subhūtirāha - mahān sa bhagavān, mahān sugata sa ātmabhāvo bhavet | tatkasya hetoḥ? ātmabhāva ātmabhāva iti bhagavan na bhāvaḥ sa tathāgatena bhāṣitaḥ | tenocyata ātmabhāva iti | na hi bhagavan sa bhāvo nābhāvaḥ | tenocyate ātmabhāva iti || 10 ||\nbhagavānāha - tatkiṃ manyase subhūte - yāvatyo gaṅgāyāṃ mahānadyāṃ vālukāstāvatya eva gaṅgānadyo bhaveyuḥ? tāsu yā vālukāḥ, api nu tā bahvayo bhaveyuḥ? subhūtirāha - tā eva tāvadbhagavan bahvayo gaṅgānadyo bhaveyuḥ, prāgeva yāstāsu gaṅgānadīṣu vālukāḥ | bhagavānāha - (Vajr, Vaidya 79) ārocayāmi te subhūte, prativedayāmi te | yāvatyastāsu gaṅgānadīṣu vālukā bhaveyustāvato lokadhātūn kaścideva strī vā puruṣo vā saptaratnaparipurṇaṃ kṛtvā tathāgatebhyo 'rhadbhayaḥ samyaksaṃbuddhebhyo dānaṃ dadyāt, tat kiṃ manyase subhūte - api nu sā strī vā puruṣo vā tatonidānaṃ bahu puṇyaskandhaṃ prasunuyāt? subhūtirāha - bahu bhagavan, bahu sugata strī vā puruṣo vā tatonidānaṃ puṇyaskandhaṃ prasunuyādaprameyamasaṃkhyeyam | bhagavānāha - yaśca khalu punaḥ subhūte strī vā puruṣo vā tāvato lokadhātūn saptaratnaparipūrṇaṃ kṛtvā tathāgatebhyo 'rhadbhayaḥ samyaksaṃbuddhebhyo dānaṃ dadyāt, yaśca kulaputro vā kuladuhitā vā ito dharmaparyāyādantaśaścatuṣpādikāmapi gāthāmudgṛhya parebhyo deśayet saṃprakāśayet, ayameva tatonidānaṃ bahutaraṃ puṇyaskandhaṃ prasunuyādaprameyamasaṃkhyeyam || 11 ||\napi tu khalu punaḥ subhute yasmin pṛthivīpradeśe ito dharmaparyāyādantaśaścatuṣpādikāmapi gāthāmudgṛhya bhāṣyeta vā saṃprakāśyeta vā, sa pṛthivīpradeśaścaityabhūto bhavet sadevamānuṣāsurasya lokasya, kaḥ punarvādo ye imaṃ dharmaparyāyaṃ sakalasamāptaṃ dhārayiṣyanti vācayiṣyanti paryavāpsyanti, parebhyaśca vistareṇa saṃprakāśayiṣyanti | parameṇa te subhūte āścaryeṇa samanvāgatā bhaviṣyanti | tasmiṃśca subhūte pṛthivīpradeśe śāstā viharatyanyatarānyataro vā vijñagurusthānīyaḥ || 12 ||\nevamukte āyuṣmān subhūtirbhagavantametadavocat - ko nāma ayaṃ bhagavan dharmaparyāyaḥ, kathaṃ cainaṃ dhārayāmi? evamukte bhagavānāyuṣmantaṃ subhūtimetadavocat - prajñāpāramitā nāmāyaṃ subhūte dharmaparyāyaḥ | evaṃ cainaṃ dhāraya | tatkasya hetoḥ? yaiva subhūte prajñāpāramitā tathāgatena bhāṣitā, saiva apāramitā tathāgatena bhāṣitā | tenocyate prajñāpāramiteti ||\ntatkiṃ manyase subhūte - api nu asti sa kaściddharmo yastathāgatena bhāṣitaḥ? subhūtirāha - no hīdaṃ bhagavan | nāsti sa kaściddharmo yastathāgatena bhāṣitaḥ ||\nbhagavānāha - tatkiṃ manyase subhūte - yāvat trisāhasramahāsāhasre lokadhātau pṛthivīrajaḥ kaccit, tadbahu bhavet? subhūtirāha - bahu bhagavan, bahu sugata pṛthivīrajo bhavet | tatkasya hetoḥ? yattadbhagavan pṛthivīrajastathāgatena bhāṣitam, arajastadbhagavaṃstathāgatena bhāṣitam | tenocyate pṛthivīraja iti | yo 'pyasau lokadhātustathāgatena bhāṣitaḥ, adhātuḥ sa tathāgatena bhāṣitaḥ | tenocyate lokadhāturiti ||\nbhagavānāha - tatkiṃ manyase subhūte dvātriṃśanmahāpuruṣalakṣaṇaistathāgato 'rhan samyaksaṃbuddho draṣṭavyaḥ? subhūtirāha - no hīdaṃ bhagavan | dvātriṃśanmahāpuruṣalakṣaṇaistathāgato 'rhan samyaksaṃbuddho (Vajr, Vaidya 80) draṣṭavyaḥ | tatkasya hetoḥ? yāni hi tāni bhagavan dvātriṃśanmahāpuruṣalakṣaṇāni tathāgatena bhāṣitāni, alakṣaṇāni tāni bhagavaṃstathāgatena bhāṣitāni | tenocyante dvātriṃśanmahāpuruṣalakṣaṇānīti ||\nbhagavānāha - yaśca khalu punaḥ subhūte strī vā puruṣo vā dine dine gaṅgānadīvālukāsamānātmabhāvān parityajet, evaṃ parityajan gaṅgānadīvālukāsamān kalpāṃstānātmabhāvān parityajet, yaśca ito dharmaparyāyadantaśaścatuṣpādikāmapi gāthāmudgṛhyaparebhyo deśayet saṃprakāśayet, ayameva tatonidānaṃ bahutaraṃ puṇyaskandhaṃ prasunuyādaprameyamasaṃkhyeyam || 13 ||\natha khalvāyuṣmān subhūtirdharmavegenāśrūṇi prāmuñcat | so 'śrūṇi pramṛjya bhagavantametadavocat - āścaryaṃ bhagavan, paramāścaryaṃ sugata, yāvadayaṃ dharmaparyāyastathāgatena bhāṣito 'grayānasaṃprasthitānāṃ sattvānāmarthāya, śreṣṭhayānasaṃprasthitānāmarthāya, yato me bhagavan jñānamutpannam | na mayā bhagavan jātvevaṃrūpo dharmaparyāyaḥ śrutapūrvaḥ | parameṇa te bhagavan āścaryeṇa samanvāgatā bodhisattvā bhaviṣyanti, ye iha sūtre bhāṣyamāṇe śrutvā bhūtasaṃjñāmutpādayiṣyanti | tatkasya hetoḥ? yā caiṣā bhagavan bhūtasaṃjñā, saiva abhūtasaṃjñā | tasmāttathāgato bhāṣatebhūtasaṃjñā bhḥtasaṃjñeti ||\nna mama bhagavan āścaryaṃ yadahamimaṃ dharmaparyāyaṃ bhāṣyamāṇamavakalpayāmi adhimucye | ye 'pi te bhagavan sattvā bhaviṣyantyanāgate 'dhvani paścime kāle paścime samaye paścimāyāṃ pañcaśatyāṃ saddharmavipralope vartamāne, ye imaṃ bhagavan dharmaparyāyamudgrahīṣyanti dhārayiṣyanti vācayiṣyanti paryavāpsyanti, parebhyaśca vistareṇa saṃprakāśayiṣyanti, te paramāścaryeṇa samanvāgatā bhaviṣyanti | api tu khalu punarbhagavan na teṣāmātmasaṃjñā pravartiṣyate, na sattvasaṃjñā na jīvasaṃjñā na pudgalasaṃjñā pravartiṣyate, nāpi teṣāṃ kācitsaṃjñā nāsaṃjñā pravartate | tatkasya hetoḥ? yā sā bhagavan ātmasaṃjñā, saivāsaṃjñā | yā sattvasaṃjñā jīvasaṃjñā pudgalasaṃjñā, saivāsaṃjñā | tatkasya hetoḥ? sarvasaṃjñāpagatā hi buddha bhagavantaḥ ||\nevamukte bhagavānāyuṣmantaṃ subhūtimetadavocat - evametat subhūte, evametat | paramāścaryasamanvāgatāste sattvā bhaviṣyanti, ye iha subhūte sūtre bhāṣyamāṇe notrasiṣyanti na (Vajr, Vaidya 81) saṃtrasiṣyanti na saṃtrāsamāpatsyante | tatkasya hetoḥ? paramapāramiteyaṃ subhūte tathāgatena bhāṣitā yadutāpāramitā | yāṃ ca subhūte tathāgataḥ paramapāramitāṃ bhāṣate, tāmaparimāṇā api buddhā bhagavanto bhāṣante | tenocyante paramapāramiteti ||\napi tu khalu punaḥ subhute yā tathāgatasya kṣāntipāramitā, saiva apāramitā | tatkasya hetoḥ? yadā me subhūte kalirājā aṅgapratyaṅgamāṃsānyacchaitsīt, nāsīnme tasmin samaye ātmasaṃjñā vā sattvasaṃjñā vā jīvasaṃjñā vā pudgalasaṃjñā vā, nāpi me kācitsaṃjñā vā asaṃjñā vā babhūva | tatkasya hetoḥ? sacenme subhūte tasmin samaye ātmasaṃjñā abhaviṣyat, vyāpādasaṃjñāpi me tasmin samaye 'bhaviṣyat | sacetsattvasaṃjñā jīvasaṃjñā pudgalasaṃjñābhaviṣyat, vyāpādasaṃjñāpi me tasmin samaye 'bhaviṣyat | tatkasya hetoḥ? abhijānāmyahaṃ subhūte atīte 'dhvani pañca jātiśatāni yadahaṃ kṣāntivādī ṛṣirabhūvam | tatrāpi me nātmasaṃjñā babhūva, na sattvasaṃjñā, na jīvasaṃjñā, na pudgalasaṃjñā babhūva | tasmāttarhi subhūte bodhisattvena mahāsattvena sarvasaṃjñā vivarjayitvā anuttarāyāṃ samyaksaṃbodhau cittamutpādayitavyam | na rūpapratiṣṭhitaṃ cittamutpādayitavyam, na śabdagandharasaspraṣṭavyadharmapratiṣṭhitaṃ cittamutpādayitavyam, na dharmapratiṣṭhitaṃ cittamutpādayitavyam, nādharmapratiṣṭhitaṃ cittamutpādayitavyam, na kvacitpratiṣṭhitaṃ cittamutpādayitavyam | tatkasya hetoḥ? yatpratiṣṭhitaṃ tadevāpratiṣṭhitam | tasmādeva tathāgato bhāṣate - apratiṣṭhitena bodhisattvena dānaṃ dātavyam | na rūpaśabdagandharasasparśadharmapratiṣṭhitena dānaṃ dātavyam ||\napi tu khalu punaḥ subhūte bodhisattvena evaṃrūpo dānaparityāgaḥ kartavyaḥ sarvasattvānāmarthāya | tatkasya hetoḥ? yā caiṣā subhūte sattvasaṃjñā, saiva asaṃjñā | ya evaṃ te sarvasattvāstathāgatena bhāṣitāsta eva asattvāḥ | tatkasya hetoḥ? bhūtavādī subhūte tathāgataḥ, satyavādī tathāvādī ananyathāvādī tathāgataḥ, na vitathavādī tathāgataḥ ||\napi tu khalu punaḥ subhūte yastathāgatena dharmo 'bhisaṃbuddho deśito nidhyātaḥ, na tatra satyaṃ na mṛṣā | tadyathāpi nāma subhūte puruṣo 'ndhakārapraviṣṭo na kiṃcidapi paśyet, evaṃ vastupatito bodhisattvo draṣṭavyo yo vastupatito dānaṃ parityajati | tadyathāpi nāma subhūte cakṣuṣmān puruṣaḥ prabhātāyāṃ rātrau sūrye 'bhyudgate nānavidhāni rūpāṇi paśyet, evamavastupatito bodhisattvo draṣṭavyo yo 'vastupatito dānaṃ parityajati ||\napi tu khalu punaḥ subhūte ye kulaputrā vā kuladuhitaro vā imaṃ dharmaparyāyamudgrahīṣyanti dhārayiṣyanti vācayiṣyanti paryavāpsyanti, parebhyaśca vistareṇa saṃprakāśayiṣyanti, (Vajr, Vaidya 82) jñātāste subhūte tathāgatena buddhajñānena, dṛṣṭāste subhūte tathāgatena buddhacakṣuṣā, buddhāste tathāgatena | sarve te subhūte sattvā aprameyamasaṃkhyeyaṃ puṇyaskandhaṃ prasaviṣyanti pratigrahīṣyanti || 14 ||\nyaśca khalu punaḥ subhūte strī vā puruṣo vā purvāhṇakālasamaye gaṅgānadīvālukāsamānātmabhāvān parityajet, evaṃ madhyāhnakālasamaye gaṅgānadīvālukāsamānātmabhāvān parityajet, sāyāhnakālasamaye gaṅgānadīvālukāsamānātmabhāvān parityajet, anena paryāyeṇa bahūni kalpakoṭiniyutaśatasahasrāṇyātmabhāvān parityajet, yaścemaṃ dharmaparyāyaṃ śrutvā na pratikṣipet, ayameva tatonidānaṃ bahutaraṃ puṇyaskandhaṃ prasunuyādaprameyamasaṃkhyeyam, kaḥ punarvādo yo likhitvā udgṛhṇīyāddhārayedvācayetparyavāpnuyāt, parebhyaśca vistareṇa saṃprakāśayet ||\napi tu khalu punaḥ subhūte acintyo 'tulyo 'yaṃ dharmaparyāyaḥ | ayaṃ ca subhūte dharmaparyāyastathāgatena bhāṣito 'grayānasaṃprasthitānāṃ sattvānāmarthāya, śreṣṭhayānasaṃprasthitānāṃ sattvānāmarthāya | ye imaṃ dharmaparyāyamudgrahīṣyanti dhārayiṣyanti vācayiṣyanti paryavāpsyanti, parebhyaśca vistareṇa saṃprakāśayiṣyanti, jñātāste subhūte tathāgatena buddhajñānena, dṛṣṭāste subhūte tathāgatena buddhacakṣuṣā, buddhāste tathāgatena | sarve te subhūte sattvā aprameyeṇa puṇyaskandhenāṃ samanvāgatā bhaviṣyanti | acintyenātulyenāmāpyenāparimāṇena puṇyaskandhena samanvāgatā bhaviṣyanti | sarve te subhūte sattvāḥ samāṃśena bodhiṃ dhārayiṣyanti vacayiṣyanti paryavāpsyanti | tatkasya hetoḥ? na hi śakyaṃ subhūte ayaṃ dharmaparyāyo hīnādhimuktiakaiḥ sattvaiḥ śrotum, nātmadṛṣṭikairna sattvadṛṣṭikairna jīvadṛṣṭikairna pudgaladṛṣṭikaiḥ | nābodhisattvapratijñai sattvaiḥ śakyamayaṃ dharmaparyāyaḥ śrotuṃ vā udgrahītuṃ vā dhārayituṃ vā vācayituṃ vā paryavāptuṃ vā | nedaṃ sthānaṃ vidyate ||\napi tu khalu punaḥ subhūte yatra pṛthivīpradeśe idaṃ sūtraṃ prakaśayiṣyate, pūjanīyaḥ sa pṛthivīpradeśo bhaviṣyati sadevamānuṣāsurasya lokasya | vandanīyaḥ pradakṣiṇīyaśca sa pṛthivīpradeśo bhaviṣyati, caityabhūtaḥ sa pṛthivīpradeśo bhaviṣyati || 15 ||\napi tu ye te subhūte kulaputrā vā kuladuhitaro vā imānevaṃrūpān sūtrāntānudgrahīṣyanti dhārayiṣyanti vācayiṣyanti paryavāpsyanti, yoniśaśca manasikariṣyanti, parebhyaśca vistareṇa saṃprakāśayiṣyanti, te paribhūtā bhaviṣyanti, suparibhūtāśca bhaviṣyanti | tatkasya hetoḥ? yāni ca teṣāṃ subhūte sattvānāṃ paurvajanmikānyaśubhāni karmāṇi kṛtānyapāyasaṃvartanīyāni, (Vajr, Vaidya 83) dṛṣṭa eva dharme paribhūtatayā tāni paurvajanmikānyaśubhāni karmāṇi kṣapayiṣyanti, buddhabodhiṃ cānuprāpsyanti ||\nabhijānāmyahaṃ subhūte atīte 'dhvanyasaṃkhyeyaiḥ kalpairasaṃkhyeyatarairdīpaṃkarasya tathāgatasyārhataḥ samyaksaṃbuddhasya pareṇa paratareṇa caturaśītibuddhakoṭiniyutaśatasahasrāṇyabhūvan ye mayārāgitāḥ, ārāgya na virāgitāḥ | yacca mayā subhūte te buddhā bhagavanta ārāgitāḥ, ārāgya na virāgitāḥ, yacca paścime kāle paścime samaye paścimāyāṃ pañcaśatyāṃ saddharmavipralopakāle vartamāne imānevaṃrūpān sūtrāntānudgrahīṣyanti dhārayiṣyanti vācayiṣyanti paryavāpsyanti, parebhyaśca vistareṇa saṃprakāśayiṣyanti, asya khalu punaḥ subhūte puṇyaskandhasyāntikādasau paurvakaḥ puṇyaskandhaḥ śatatamīmapi kalāṃ nopaiti, sahasratamīmapi śatasahasratamīmapi koṭimamipi koṭiśatatamīmapi koṭiśatasahasratamīmapi koṭiniyutaśatasahasratamīmapi | saṃkhyāmapi kalāmapi gaṇanāmapi upamāmapi upaniṣadamapi yāvadaupamyamapi na kṣamate ||\nsacetpunaḥ subhūte teṣāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ vā ahaṃ puṇyaskandhaṃ bhāṣeyam, yāvatte kulaputrā vā kuladuhitaro vā tasmin samaye puṇyaskandhaṃ prasaviṣyanti, pratigrahīṣyanti, unmādaṃ sattvā anuprāpnuyuścittavikṣepaṃ vā gaccheyuḥ | api tu khalu punaḥ subhūte acintyo 'tulyo 'yaṃ dharmaparyāyastathāgatena bhāṣitaḥ | asya acintya eva vipākaḥ pratikāṅkṣitavyaḥ || 16 ||\natha khalvāyuṣmān subhūtirbhagavantametadavocat - kathaṃ bhagavan bodhisattvayānasaṃprasthitena sthātavyam, kathaṃ pratipattavyam, kathaṃ cittaṃ pragrahītavyam? bhagavānāha - iha subhūte bodhisattvayānasaṃprasthitena evaṃ cittamutpādayitavyam - sarve sattvā mayā anupadhiśeṣe nirvāṇadhātau parinirvāpayitavyāḥ | evaṃ sa sattvān parinirvāpya na kaścitsattvaḥ parinirvāpito bhavati | tatkasya hetoḥ? sacetsubhūte bodhisattvasya sattvasaṃjñā pravarteta, na sa bodhisattva iti vaktavyaḥ | jīvasaṃjñā vā yāvatpudgalasaṃjñā vā pravarteta, na sa bodhisattva iti vaktavyaḥ | tatkasya hetoḥ? nāsti subhūte sa kaściddharmo yo bodhisattvayānasaṃprasthito nāma ||\n(Vajr, Vaidya 84) tatkiṃ manyase subhūte asti sa kaściddharmo yastathāgatena dīpaṃkarasya tathāgatasyāntikādanuttarāṃ samyaksaṃbodhimabhisaṃbuddhaḥ? evamukte āyuṣmān subhūtirbhagavantametadavocat - yathāhaṃ bhagavato bhāṣitasyārthamājānāmi, nāsti sa bhagavan kaściddharmo yastathāgatena dīpaṃkarasya tathāgatasyārhataḥ samyaksaṃbuddhasyāntikādanuttarāṃ samyaksaṃbodhimabhisaṃbuddhaḥ | evamukte bhagavānāyuṣmantaṃ subhūtimetadavocat - evametatsubhūte, evametat | nāsti subhūte sa kaściddharmo yastathāgatena dīpaṃkarasya tathāgatasyārhataḥ samyaksaṃbuddhasyāntikādanuttarāṃ samyaksaṃbodhimabhisaṃbuddhaḥ | sacetpunaḥ subhūte kaściddharmastathāgatenābhisaṃbuddho 'bhaviṣyat, na māṃ dīpaṃkarastathāgato vyākariṣyat - bhaviṣyasi tvaṃ māṇava anāgate 'dhvani śākyamunirnāma tathāgato 'rhan samyaksaṃbuddha iti | yasmāttarhi subhūte tathāgatenārhatā samyaksaṃbuddhena nāsti sa kaściddharmo yo 'nuttarāṃ samyaksaṃbodhimabhisaṃbuddhaḥ, tasmādahaṃ dīpaṃkareṇa tathāgatena vyākṛta - bhaviṣyasi tvaṃ māṇava anāgate 'dhvani śākyamunirnāma tathāgato 'rhan samyaksaṃbuddha | tatkasya hetoḥ? tathāgata iti subhūte bhūtatathatāyā etadadhivacanam | tathāgata iti subhūte anutpādadharmatāyā etadadhivacanam | tathāgata iti subhūte dharmocchedasyaitadadhivacanam | tathāgata iti subhūte atyantānutpannasyaitadadhivacanam | tatkasya hetoḥ? eṣa subhūte anutpādo yaḥ paramārthaḥ | yaḥ kaścitsubhūte evaṃ vadet - tathāgatenārhatā samyaksaṃbuddhena anuttarā samyaksaṃbodhirabhisaṃbuddheti, sa vitathaṃ vadet | abhyācakṣīta māṃ sa subhūte asatodgṛhītena | tatkasya hetoḥ -? nāsti subhūte sa kaściddharmo yastathāgatena anuttarāṃ samyaksaṃbodhimabhisaṃbuddhaḥ | yaśca subhūte tathāgatena dharmo 'bhisaṃbuddho deśito vā tatra na satyaṃ na mṛṣā | tasmāttathāgato bhāṣate - sarvadharmā buddhadharmā iti | tatkasya hetoḥ? sarvadharmā iti subhūte adharmāstathāgatena bhāṣitāḥ | tasmāducyante sarvadharmā buddhadharmā iti ||\ntadyathāpi nāma subhūte puruṣo bhavedupetakāyo mahākāyaḥ? āyuṣmān subhūtirāha - yo 'sau bhagavaṃstathāgatena puruṣo bhāṣita upetakāyo mahākāya iti, akāyaḥ sa bhagavaṃstathāgatena bhāṣitaḥ | tenocyate upetakāyo mahākāya iti ||\nbhagavānāha - evametatsubhūte | yo bodhisattva evaṃ vadet - ahaṃ sattvān parinirvāpayiṣyāmiti, na sa bodhisattva iti vaktavyaḥ | tatkasya hetoḥ? asti subhūte sa kaściddharmo yo bodhisattvo nāma? subhūtirāha - no hīdaṃ bhagavan | nāsti sa kaściddharmo yo bodhisattvo (Vajr, Vaidya 85) nāma | bhagavānāha - sattvāḥ sattvā iti subhūte asattvāste tathāgatena bhāṣitāḥ, tenocyante sattvā iti | tasmāttathāgato bhāṣate - nirātmānaḥ sarvadharmā nirjīvā niṣpoṣā niṣpudgalāḥ sarvadharmā iti ||\nyaḥ subhūte bodhisattva evaṃ vadet - ahaṃ kṣetravyūhānniṣpādayiṣyāmīti, sa vitathaṃ vadet | tatkasya hetoḥ? kṣetravyūhāḥ kṣetravyūhā iti subhūte avyūhāste tathāgatena bhāṣitāḥ | tenocyante kṣetravyūhā iti ||\nyaḥ subhūte bodhisattvo nirātmāno dharmā nirātmāno dharmā ityadhimucyate, tathāgatenārhatā samyaksaṃbuddhena bodhisattvo mahāsattva ityākhyātaḥ || 17 ||\nbhagavānāha - tatkiṃ manyase subhūte - saṃvidyate tathāgatasya māṃsacakṣuḥ? subhūtirāha - evametadbhagavan, saṃvidyate tathāgatasya māṃsacakṣuḥ | bhagavānāha - tatkiṃ manyase subhūte saṃvidyate tathāgatasya divyaṃ cakṣuḥ? subhūtirāha - evametadbhagavan, saṃvidyate tathāgatasya divyaṃ cakṣuḥ | bhagavānāha - tatkiṃ manyase subhūte saṃvidyate tathāgatasya prajñācakṣuḥ? subhūtirāha - evametadbhagavan, saṃvidyate tathāgatasya prajñācakṣuḥ | bhagavānāha - tatkiṃ manyase subhūte saṃvidyate tathāgatasya dharmacakṣuḥ? subhūtirāha - evametadbhagavan, saṃvidyate tathāgatasya dharmacakṣuḥ | bhagavānāha - tatkiṃ manyase subhūte saṃvidyate tathāgatasya buddhacakṣuḥ? subhūtirāha - evametadbhagavan, saṃvidyate tathāgata buddhacakṣuḥ |\nbhagavānāha - tatkiṃ manyase subhūte yāvantyo gaṅgāyāṃ mahānadyāṃ vālukāḥ, api nu tā vālukāstathāgatena bhāṣitāḥ? subhūtirāha - evametadbhagavan, evametat sugata | bhāṣitāstathāgatena vālukāḥ | bhagavānāha - tatkiṃ manyase subhūte yāvatyo gaṅgāyāṃ mahānadyāṃ vālukāḥ, tāvatya eva gaṅgānadyo bhaveyuḥ, tāsu vā vālukāḥ, tāvantaśca lokadhātavo bhaveyuḥ, kaccidbahavaste lokadhātavo bhaveyuḥ? subhūtirāha - evametadbhagavan, evametat sugata | bahavaste lokadhātavo bhaveyuḥ | bhagavānāha - yāvantaḥ subhūte teṣu lokadhātuṣu sattvāḥ, teṣāmahaṃ nānābhāvāṃ cittadhārāṃ prajānāmi | tatkasya hetoḥ? cittadhārā cittadhāreti subhūte adhāraiṣā tathāgatena bhāṣitā, tenocyate cittadhāreti | tatkasya hetoḥ? atītaṃ subhūte cittaṃ nopalabhyate | anāgataṃ cittaṃ nopalabhyate | pratyutpannaṃ cittaṃ nopalabhyate || 18 ||\ntatkiṃ manyase subhūte yaḥ kaścitkulaputro vā kuladuhitā vā imaṃ trisāhasramahāsāhasraṃ lokadhātuṃ saptaratnaparipūrṇaṃ kṛtvā tathāgatebhyo 'rhadbhayaḥ samyaksaṃbuddhebhyo dānaṃ dadyāt, api nu (Vajr, Vaidya 86) sa kulaputro vā kuladuhitā vā tatonidānaṃ bahu puṇyaskandhaṃ prasunuyāt? subhūtirāha - bahu bhagavan, bahu sugata | bhagavānāha - evametatsubhūte, evametat | bahu sa kulaputro vā kuladuhitā vā tatonidānaṃ puṇyaskandhaṃ prasunuyādaprameyamasaḥkhyeyam | tatkasya hetoḥ? puṇyaskandhaḥ puṇyaskandha iti subhūte askandhaḥ sa tathāgatena bhāṣitaḥ | tenocyate puṇyaskandha iti | sacet punaḥ subhūte puṇyaskandho 'bhaviṣyat, na tathāgato 'bhāṣiṣyat puṇyaskandhaḥ puṇyaskandha iti || 19 ||\ntatkiṃ manyase subhūte rūpakāyapariniṣpattyā tathāgato draṣṭavyaḥ? subhūtirāha - no hīdaṃ bhagavan | na rūpakāyapariniṣpattyā tathāgato draṣṭavyaḥ | tatkasya hetoḥ? rūpakāyapariniṣpattī rūpakāyapariniṣpattiriti bhagavan apariniṣpattireṣā tathāgatena bhāṣitā | tenocyate rūpakāyapariniṣpattiriti ||\nbhagavānāha - tatkiṃ manyase subhūte lakṣaṇasaṃpadā tathāgato draṣṭavyaḥ? subhūtirāha - no hīdaṃ bhagavān | na lakṣaṇasaṃpadā tathāgato draṣṭavyaḥ | tatkasya hetoḥ? yaiṣā bhagavan lakṣaṇasaṃpattathāgatena bhāṣitā, alakṣaṇasaṃpadeṣā tathāgatena bhāṣitā | tenocyate lakṣaṇasaṃpaditi || 20 ||\nbhagavānāha - tatkiṃ manyase subhūte api nu tathāgatasyaivaṃ bhavati - mayā dharmo deśita iti? subhūtirāha - no hīdaṃ bhagavan tathāgatasyaivaṃ bhavati - mayā dharmo deśita iti | bhagavānāha - yaḥ subhūte evaṃ vadet - tathāgatena dharmo deśita iti, sa vitathaṃ vadet | abhyācakṣīta māṃ sa subhūte asatodgṛhītena | tatkasya hetoḥ? dharmadeśanā dharmadeśaneti subhūte nāsti sa kaściddharmo yo dharmadeśanā nāmopalabhyate ||\nevamukte āyuṣmān subhūtirbhagavantametadavocat - asti bhagavan kecitsattvā bhaviṣyantyanāgate 'dhvani paścime kāle paścime samaye paścimāyāṃ pañcaśatyāṃ saddharmavipralope vartamāne, ya imānevaṃrūpān dharmān śrutvā abhiśraddhāsyanti | bhagavānāha - na te subhūte sattvā nāsattvāḥ | tatkasya hetoḥ? sattvāḥ sattvā iti subhūte sarve te subhūte asattvāstathāgatena bhāṣitāḥ | tenocyante sattvā iti || 21 ||\ntatkiṃ manyase subhūte - api nu asti sa kaściddharmaḥ, yastathāgatenānuttarāṃ samyaksaṃbodhimabhisaṃbuddhaḥ?@ āyuṣmān subhūtirāha - no hīdaṃ bhagavan | nāsti sa bhagavan kaściddharmo yastathāgatenānuttarāṃ samyaksaṃbodhimabhisaṃbuddhaḥ | bhagavānāha - evametatsubhūte, evametat | aṇurapi tatra dharmo na saṃvidyate nopalabhyate | tenocyate anuttarā samyaksaṃbodhiriti || 22 ||\n(Vajr, Vaidya 87) api tu khalu punaḥ subhūte samaḥ sa dharmo na tatra kaścidviṣamaḥ | tenocyate anuttarā samyaksaṃbodhiriti | nirātmatvena niḥsattvatvena nirjīvatvena niṣpudgalatvena samā sā anuttarā samyaksaṃbodhiḥ sarvaiḥ kuśalairdharmairabhisaṃbudhyate | tatkasya hetoḥ? kuśalā dharmāḥ kuśalā dharmā iti subhūte adharmāścaiva te tathāgatena bhāṣitāḥ | tenocyante kuśalā dharmā iti || 23 ||\nyaśca khalu punaḥ subhute strī vā puruṣo vā yāvantastrisāhasramahāsāhasre lokadhātau sumeravaḥ parvatarājānaḥ, tāvato rāśīn saptānāṃ ratnānāmabhisaṃhṛtya tathāgatebhyo 'rhadbhayaḥ samyaksaṃbuddhebhyo dānaṃ dadyāt, yaśca kulaputro vā kuladuhitā vā itaḥ prajñāpāramitāyā dharmaparyāyādantaśaścatuṣpādikāmapi gāthāmudgṛhya parebhyo deśayet, asya subhūte puṇyaskandhasya asau paurvakaḥ puṇyaskandhaḥ śatatamīmapi kalāṃ nopaiti, yāvadupaniṣadamapi na kṣamate || 24 ||\ntatkiṃ manyase subhūte - api nu tathāgatasyaivaṃ bhavati - mayā sattvāḥ parimocitā iti? na khalu punaḥ subhūte evaṃ draṣṭavyam | tatkasya hetoḥ? nāsti subhūte kaścitsattvo yastathāgatena parimocitaḥ | yadi punaḥ subhūte kaścitsattvo 'bhaviṣyadyastathāgatena parimocitaḥ syāt, sa eva tathāgatasyātmagrāho 'bhaviṣyat, sattvagrāho jīvagrāhaḥ pudgalagrāho 'bhaviṣyat | ātmagrāha iti subhūte agrāha eṣa tathāgatena bhāṣitaḥ | sa ca bālapṛthagjanairudgṛhītaḥ | bālapṛthagjanā iti subhūte ajanā eva te tathāgatena bhāṣitāḥ | tenocyante bālapṛthagjanā iti || 25 ||\ntatkiṃ manyase subhūte - lakṣaṇasaṃpadā tathāgato draṣṭavyaḥ? subhūtirāha - no hīdaṃ bhagavan | yathāhaṃ bhagavato bhāṣitasyārthamājānāmi, na lakṣaṇasaṃpadā tathāgato draṣṭavyaḥ | bhagavānāha - sādhu sādhu subhūte, evametatsubhūte, evametadyathā vadasi | na lakṣaṇasaṃpadā tathāgato draṣṭavyaḥ | tatkasya hetoḥ? sacetpunaḥ subhūte lakṣaṇasaṃpadā tathāgato draṣṭavyo 'bhaviṣyat, rājāpi cakravartī tathāgato 'bhaviṣyat | tasmānna lakṣaṇasaṃpadā tathāgato draṣṭavyaḥ | āyuṣmān subhutirbhagavantametadavocat - yathāhaṃ bhagavato bhāṣitasyārthamājānāmi, na lakṣaṇasaṃpadā tathāgato draṣṭavyaḥ ||\natha khalu bhagavāṃstasyāṃ velāyāmime gāthe abhāṣata -\nmithyāprahāṇaprasṛtā na māṃ drakṣyanti te janāḥ || 1 ||\ndharmatā ca na vijñeyā na sā śakyā vijānitum || 2 || 26 ||\n(Vajr, Vaidya 88) tatkiṃ manyase subhūte lakṣaṇasaṃpadā tathāgatena anuttarā samyaksaṃbodhirabhisaṃbuddhā? na khalu punaste subhūte evaṃ draṣṭavyam | tatkasya hetoḥ? na hi subhūte lakṣaṇasaṃpadā tathāgatena anuttarā samyaksaṃbodhirabhisaṃbuddhā syāt | na khalu punaste subhūte kaścidevaṃ vadet - bodhisattvayānasaṃprasthitaiḥ kasyaciddharmasya vināśaḥ prajñaptaḥ ucchedo veti | na khalu punaste subhūte evaṃ draṣṭavyam | tatkasya hetoḥ? na bodhisattvayānasaṃprasthitaiḥ kasyaciddharmasya vināśaḥ prajñapto nocchedaḥ || 27 ||\nyaśca khalu punaḥ subhūte kulaputro vā kuladuhitā vā gaṅgānadīvālukāsamāṃllokadhātūn saptaratnaparipūrṇaṃ kṛtvā tathāgatebhyo 'rhadbhayaḥ samyaksaṃbuddhebhyo dānaṃ dadyāt, yaśca bodhisattvo nirātmakeṣvanutpattikeṣu dharmeṣu kṣāntiṃ pratilabhate, ayameva tatonidānaṃ bahutaraṃ puṇyaskandhaṃ prasavedaprameyamasaṃkhyeyam | na khalu punaḥ subhūte bodhisattvena mahāsattvena puṇyaskandhaḥ parigrahītavyaḥ | āyuṣmān subhūtirāha - nanu bhagavan bodhisattvena puṇyaskandhaḥ parigrahītavyaḥ? bhagavānāha - parigrahītavyaḥ subhūte no grahītavyaḥ | tenocyate parigrahītavya iti || 28 ||\napi tu khalu punaḥ subhūte yaḥ kaścidevaṃ vadet - tathāgato gacchati vā āgacchati vā tiṣṭhati vā niṣīdati vā, śayyāṃ vā kalpayati, na me subhūte (sa) bhāṣitasyārthamājānāti | tatkasya hetoḥ? tathāgata iti subhūte ucyate na kvacidgato na kutaścidāgataḥ | tenocyate tathāgato 'rhan samyaksaṃbuddha iti || 29 ||\nyaśca khalu punaḥ subhūte kulaputro vā kuladuhitā vā yāvanti trisāhasramahāsāhasre lokadhātau pṛthivīrajāṃsi, tāvatāṃ lokadhātūnāmevaṃrūpaṃ maṣiṃ kuryāt yāvadevamasaṃkhyeyena vīryeṇa tadyathāpi nāma paramāṇusaṃcayaḥ, tatkiṃ manyase subhūte - api nu bahuḥ sa paramāṇusaṃcayo bhavet? subhūtirāha - evametadbhagavan, evametatsugata | bahuḥ sa paramāṇusaṃcayo bhavet | tatkasya hetoḥ? sacedbhagavan bahuḥ paramāṇusaṃcayo 'bhaviṣyat, na bhagavānavakṣyat - paramāṇusaṃcaya iti | tatkasya hetoḥ? yo 'sau bhagavan paramāṇusaṃcayastathāgatena bhāṣitaḥ, asaṃcayaḥ sa tathāgatena bhāṣitaḥ | tenocyate paramāṇusaṃcaya iti | yaśca tathāgatena bhāṣitastrisāhasramahāsāhasro lokadhāturiti, adhātuḥ sa tathāgatena bhāṣitaḥ | tenocyate trisāhasramahāsāhasro lokadhāturiti | tatkasya hetoḥ? sacedbhagavan lokadhāturabhaviṣyat, sa eva piṇḍagrāho (Vajr, Vaidya 89) 'bhaviṣyat | yaścaiva piṇḍagrāhastathāgatena bhāṣitaḥ, agrāhaḥ sa tathāgatena bhāṣitaḥ | tenocyate piṇḍagrāha iti | bhagavānāha - piṇḍagrāhaścaiva subhūte avyavahāro 'nabhilāpyaḥ | na sa dharmo nādharmaḥ | sa ca bālapṛthagjanairudgṛhītaḥ || 30 ||\ntatkasya hetoḥ? yo hi kaścitsubhūte evaṃ vadet - ātmadṛṣṭistathāgatena bhāṣitā, sattvadṛṣṭirjīvadṛṣṭiḥ pudgaladṛṣṭistathāgatena bhāṣitā, api nu sa subhūte samyagvadamāno vadet? subhūtirāha - no hīdaṃ bhagavan, no hīdaṃ sugata, na samyagvadamāno vadet | tatkasya hetoḥ? yā sā bhagavan ātmadṛṣṭistathāgatena bhāṣitā, adṛṣṭiḥ sā tathāgatena bhāṣitā | tenocyate ātmadṛṣṭiriti ||\nbhagavānāha - evaṃ hi subhūte bodhisattvayānasaṃprasthitena sarvadharmā jñātavyā draṣṭavyā adhimoktavyāḥ | tathāca jñātavyā draṣṭavyā adhimoktavyāḥ, yathā na dharmasaṃjñāyāmapi pratyupatiṣṭhennādharmasaṃjñāyām | tatkasya hetoḥ? dharmasaṃjñā dharmasaṃjñeti subhūte asaṃjñaiṣā tathāgatena bhāṣitā | tenocyate dharmasaṃjñeti || 31 ||\nyaśca khalu punaḥ subhūte bodhisattvo mahāsattvo 'prameyānasaṃkhyeyāṃllokadhātūn saptaratnaparipūrṇaṃ kṛtvā tathāgatebhyo 'rhadbhayaḥ samyaksaṃbuddhebhyo dānaṃ dadyāt, yaśca kulaputro vā kuladuhitā vā itaḥ prajñāpāramitāyā dharmaparyāyādantaśaścatuṣpādikāmapi gāthāmudgṛhya dhārayeddeśayedvācayet paryavāpnuyāt, parebhyaśca vistareṇa saṃprakāśayet, ayameva tatonidānaṃ bahutaraṃ puṇyaskandhaṃ prasunuyādaprameyamasaṃkhyeyam | kathaṃ ca saṃprakāśayet? tadyathākāśe -\ntathā prakāśayet, tenocyate saṃprakāśayediti ||\nidamavocadbhagavān āttamanāḥ | sthavirasubhūtiste ca bhikṣubhikṣuṇyupāsakopāsikāste ca bodhisattvāḥ sadevamānuṣāsuragandharvaśca loko bhagavato bhāṣitamabhyanandanniti || 32 ||\n|| āryavajracchedikā bhagavatī prajñāpāramitā samāptā ||


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url: =Lalitavistara Garbhāvakrānti-parivarta [Chapter 6] [Sanskrit text]\ngarbhāvakrāntiparivartaḥ ṣaṣṭhaḥ /\niti hi bhikṣavaḥ śiśirakālavinirgate vaiśākhamāse viśākhānakṣatrānugate ṛtupravare vasantakālasamaye taruvarapatrākīrṇe varapravarapuṣpasaṃkusumite śītoṣṇatamorajovigate mṛduśādvale susaṃsthite tribhuvanajyeṣṭho lokamahito vyavalokya ṛtukālasamaye pañcadaśyāṃ pūrṇamāsyāṃ poṣadhagṛhītāyā mātuḥ puṣyanakṣatrayogena bodhisattvastuṣitavarabhavanāccyutvā smṛtaḥ saṃprajānan pāṇḍuro gajapoto bhūtvā ṣaḍdanta indragopakaśirāḥ suvarṇarājīdantaḥ sarvāṅgapratyaṅgo'hīnendriyo jananyā dakṣiṇāyāṃ kukṣāvavakrāmat / avakrāntaśca sa dakṣiṇāvacaro'bhūnna jātu vāmāvacaraḥ / māyādevī sukhaśayanaprasuptā imaṃ svapnamapaśyat -\nhimarajatanibhaśca ṣaḍviṣāṇaḥ sucaraṇa cārubhujaḥ suraktaśīrṣaḥ /\nudaramupagato gajapradhāno lalitagatirdṛḍhavajragātrasaṃdhiḥ // Verse 6.1 //\nna ca mama sukha jātu evarūpaṃ dṛṣṭamapi śrutaṃ nāpi cānubhūtam /\nkāyasukhacittasaukhyabhāvā yathariva dhyānasamāhitā abhūvam // Verse 6.2 //\natha khalu māyādevī ābharaṇavigalitavasanā prahlāditakāyacittā prītiprāmodyaprasādapratilabdhā śayanavaratalādutthāya nārīgaṇaparivṛtā puraskṛtā prāsādavaraśikharādavatīrya yenāśokavanikā tenopajagāma / sā aśokavanikāyāṃ sukhopaviṣṭā rājñaḥ śuddhodanasya dūtaṃ preṣayati sma - āgacchatu devo devī te draṣṭukāmeti //\natha sa rājā śuddhodanastadvacanaṃ śrutvā praharṣitamanā ākampitaśarīro bhadrāsanādutthāya amātyanaigamapārṣadyabandhujanaparivṛto yenāśokavanikā tenopasaṃkrāmat, upasaṃkrāntaśca na śaknoti sma aśokavanikāṃ praveṣṭum / gurutaramivātmānaṃ manyate sma / aśokavanikādvāre sthito muhūrtaṃ saṃcintya tasyāṃ velāyāmimāṃ gāthāmabhāṣata -\nna smari raṇaśauṇḍi mūrdhasaṃsthasya mahyam eva guru śarīraṃ manyamī yādṛśo'dya /\nsvakulagṛhamadya na prabhomi praveṣṭuṃ kimiha mama bhave'ṅgo kānva pṛccheya cāham // Verse 6.3 //\natha khalu śuddhāvāsakāyikā devaputrā gaganatalagatā ardhakāyamabhinirmāya rājānaṃ gāthayādhyabhāṣanta -\nvratatapaguṇayuktastisralokeṣu pūjyo maitrakaruṇalābhī puṇyajñānābhiṣiktaḥ /\ntuṣitapuri cyavitvā bodhisattvo mahātmā nṛpati tava sutatvaṃ māyakukṣaupapannaḥ // Verse 6.4 //\ndaśanakha tada kṛtvā svaṃ śiraṃ kampayanto nṛpatiranupraviṣṭaścitrikārānuyuktaḥ /\nmāya tada nirīkṣya mānadarpopanītāṃ vadahi kurumi kiṃ te kiṃ prayogo bhaṇāhi // Verse 6.5 //\nhimarajatanikāśaścandrasūryātirekaḥ sucaraṇa suvibhaktaḥ ṣaḍviṣāṇo mahātmā /\ngajavaru dṛḍhasaṃdhirvajrakalpaḥ surūpaḥ udari mama praviṣṭastasya hetuṃ śruṇuṣva // Verse 6.6 //\nvitimira trisahasrāṃ paśyamī bhrājamānāṃ devanayuta devā ye stuvantī sayānā /\nna ca mama khiladoṣo naiva roṣo na moho dhyānasukhasamaṅgī jānamī śāntacittā // Verse 6.7 //\nsādhu nṛpati śīghraṃ brāhmaṇānānayāsmin vedasupinapāṭhā ye gṛheṣū vidhijñāḥ /\nsupinu mama hi yemaṃ vyākarī tattvayuktaṃ kimida mama bhaveyā śreyu pāpaṃ kulasya // Verse 6.8 //\nvacanamimu śruṇitvā pārthivastatkṣaṇena brāhmaṇa kṛtavedānānayacchāstrapāṭhān /\nmāya purata sthitvā brāhmaṇānāmavocat supina mayi ha dṛṣṭastasya hetuṃ śṛṇotha // Verse 6.9 //\nbrāhmaṇā āhuḥ - brūhi devi tvayā kīdṛśaṃ svapnaṃ dṛṣṭam / śrutvā jñāsyāmaḥ /\ngajavaru dṛḍhasaṃdhirvajrakalpaḥ surūpaḥ udari mama praviṣṭastasya hetuṃ śṛṇotha // Verse 6.10 //\nvacanamimu śruṇitvā brāhmaṇā evamāhuḥ prīti vipula cintyā nāsti pāpaṃ kulasya /\nputra tava janesī lakṣaṇairbhūṣitāṅgaṃ rājakulakulīnaṃ cakravarti mahātmaṃ // Verse 6.11 //\nsa ca pura vijahitvā kāmarājyaṃ ca gehaṃ pravrajita nirapekṣaḥ sarvalokānukampī /\nbuddho bhavati eṣo dakṣiṇīyastriloke amṛtarasavareṇā tarpayet sarvalokam // Verse 6.12 //\nvyākaritva giraṃ saumyāṃ bhuktvā pārthivabhojanam /\nācchādanāni codgṛhya prakrāntā brāhmaṇāstataḥ // Verse 6.13 //\niti hi bhikṣavo rājā śuddhodano brāhmaṇebhyo lakṣaṇanaimittikavaipañcakebhyaḥ svapnādhyāyīpāṭhakebhyaḥ pratiśrutya hṛṣṭastuṣṭa udagra āttamanāḥ pramuditaḥ prītisaumanasyajātastān brāhmaṇān prabhūtena khādanīyabhojanīyāsvādanīyena saṃtarpya saṃpravāryācchādanāni ca datvā visarjayati sma / tasyāṃ velāyāṃ kapilavastuni mahānagare caturṣu nagaradvāreṣu sarvanagaracatvaraśṛṅgāṭakeṣu ca dānaṃ dāpayati sma annamannārthikebhyaḥ, pānaṃ pānārthikebhyaḥ, vastrāṇi vastrārthikebhyaḥ, yānāni yānārthikebhyaḥ / evaṃ gandhamālyavilepanaśayyopāśrayaṃ prājīvikaṃ prājīvikārthibhyo yāvadeva bodhisattvasya pūjākarmaṇe //\natha khalu bhikṣavo rājñaḥ śuddhodanasyaitadabhavat - katamasmin gṛhe māyādevī sukhamanupakliṣṭā viharediti / atha tatkṣaṇameva catvāro mahārājāno rājānaṃ śuddhodanamupasaṃkramyaivamāhuḥ -\nalpotsuko deva bhava sukhaṃ tiṣṭha upekṣako /\nvayaṃ hi bodhisattvasya veśma vai māpayāmahe // Verse 6.14 //\natha khalu śakro devānāmindro rājānaṃ śuddhodanamupasaṃkramyaivamāha -\nhīnā vimānā pālānāṃ trayatriṃśānamuttamāḥ /\nvaijayantasamaṃ veśma bodhisattvasya dāmyaham // Verse 6.15 //\natha khalu suyāmo devaputro rājānaṃ śuddhodanamusaṃkramyaivamāha -\nmadīyaṃ bhavanaṃ dṛṣṭvā vismitāḥ śakrakoṭayaḥ /\nsuyāmabhavanaṃ śrīmadbodhisattvasya dāmyaham // Verse 6.16 //\natha khalu saṃtuṣito devaputro rājānaṃ śuddhodanamupasaṃkramyaivamāha -\nyatraiva uṣitaḥ pūrvaṃ tuṣiteṣu mahāyaśāḥ /\ntadeva bhavanaṃ ramyaṃ bodhisattvasya dāmyaham // Verse 6.17 //\natha khalu sunirmito devaputro rājānaṃ śuddhodanamupasaṃkramyaivamāha -\nmanomayamahaṃ śrīmadvaśma tadratanāmayam /\nbodhisattvasya pūjārthamupaneṣyāmi pārthiva // Verse 6.18 //\natha khalu paranirmitavaśavartī devaputro rājānaṃ śuddhodanamupasaṃkramyaivamāha -\nyāvantaḥ kāmadhātusthā vimānāḥ śobhanāḥ kvacit /\nbhābhiste madvimānasya bhavantyabhihataprabhāḥ // Verse 6.19 //\ntat prayacchāmyahaṃ śrīmadveśma ratnamayaṃ śubham /\nbodhisattvasya pūjārthamānayiṣyāmi pārthiva // Verse 6.20 //\ndivyaiḥ puṣpaiḥ samākīrṇaṃ divyagandhopavāsitam /\nupanāmayiṣye vipulaṃ yatra devī vasiṣyati // Verse 6.21 //\niti hi bhikṣavaḥ sarvaiḥ kāmāvacarraidaiveśvarairbodhisattvasya pūjārthaṃ kapilāhvaye mahāpuravare svakasvakāni gṛhāṇi māpitānyabhūvan / rājñā capi śuddhodanena manuṣyātikrāntaṃ divyāsaṃprāptaṃ gṛhataraṃ pratisaṃskāritamabhūt / tatra bodhisattvo mahāsattvo mahāvyūhasya samādheranubhāvena sarveṣu teṣu gṛheṣu māyādevīmupadarśayati sma / abhyantaragataśca bodhisattvo māyādevyāḥ kukṣau dakṣiṇe pārśve paryaṅkamābhujya niṣaṇṇo'bhūt / sarve ca te deveśvarā ekaikamevaṃ saṃjānīte sma - mamaiva gṛhe bodhisattvamātā prativasati nānyatreti //\nmahāvyūhāya sthitaḥ samādhiye acintiyā nirmita nirmiṇitvā /\nsarveṣa devānabhiprāya pūritā nṛpasya pūrṇaśca tadā manorathaḥ // Verse 6.22 //\natha khalu tasyāṃ devaparṣadi keṣāṃciddevaputrāṇāmetadabhavat - ye'pi tāvaccāturmahārājakāyikā devāste'pi tāvanmanuṣyāśrayagatatvena nirvidyāpakramanti / kaḥ punarvādo ye tadanye udāratamā devāḥ trāyatriṃśā vā yāmā vā tuṣitā vā / tatkathaṃ hi nāma sarvalokābhyudgato bodhisattvaḥ śucirnirāmagandhaḥ sattvaratnaḥ saṃtuṣitāddevanikāyāccyutvā durgandhe manuṣyāśraye daśamāsān mātuḥ kukṣau sthita iti //\natha khalvāyuṣmānānando buddhānubhāvena bhagavantametadavocat - āścaryaṃ bhagavan yāvajjugupsanīyaśca mātṛgrāmastathāgatenokto yāvadrāgacaritaśca / idaṃ tu bhagavan āścaryataram / kathaṃ hi nāma sarvalokābhyudgato bhagavān pūrvaṃ bodhisattvabhūta eva tuṣitāddevanikāyāccyavitvā manuṣyāśraye (durgandhe) māturdakṣiṇe (pārśve) kukṣāvupapanna iti / nāhaṃ bhagavan idamutsahe evaṃ vaktaṃ yathaiva pūrve bhagavatā vyākṛtamiti / bhagavānāha - icchasi tvamānanda ratnavyūhaṃ bodhisattvaparibhogaṃ draṣṭuṃ yo mātuḥ kukṣigatasya bodhisattvasya paribhogo'bhūt / ānanda āha - ayamasya bhagavan kālaḥ, ayaṃ sugata samayaḥ, yattathāgatastaṃ bodhisattvaparibhogamupadarśayed yaṃ dṛṣṭvā prītiṃ vetsyāmaḥ //\natha khalu bhagavāṃstathārūpanimittamakarot, yad brahmā sahāpatiḥ sārdhamaṣṭaṣaṣṭibrahmaśatasahasrairbrahmaloke'ntarhito bhagavataḥ purataḥ pratyasthāt / sa bhagavataḥ pādau śirasābhivandya bhagavantaṃ tripradakṣiṇīkṛtyaikānte'sthāt prāñjalībhūto bhagavantaṃ namasyan / tatra khalu bhagavān jānanneva brahmāṇaṃ sahāpatimāmantrayate sma - gṛhītastvayā brahman sa bodhisattvaparibhogo daśamāsiko yo mama pūrvaṃ bodhisattvabhūtasya mātuḥ kukṣigatasyābhūt / brahmā āha - evametadbhagavan, evametat sugata / bhagavānāha - kva sa idānīṃ brahman? upadarśaya tam / brahmā cāha - brahmaloke sa bhagavan / bhagavānāha - tena hi tvaṃ brahman upadarśaya taṃ daśamāsikaṃ bodhisattvaparibhogam, jñāsyanti kiyatsaṃskṛtamiti //\natha khalu brahmā sahāpatistān brāhmaṇānetadavocat - tiṣṭhatu tāvadbhavanto yāvadvayaṃ ratnavyūhaṃ bodhisattvaparibhogamānayiṣyāmaḥ //\natha khalu brahmā sahāpatirbhagavataḥ pādau śirasābhivanditvā bhagavataḥ purato'ntarhitastatkṣaṇameva brahmaloke pratyasthāt //\natha khalu brahmā sahāpatiḥ subrahmāṇaṃ devaputrametadavocat - gaccha tvaṃ mārṣā ito brahmalokamupādāya yāvattrāyatriṃśadbhavanam - śabdamudīraya, ghoṣamanuśrāvaya / ratnavyūhaṃ bodhisattvaparibhogaṃ vayaṃ tathāgatasyāntikamupanāmayiṣyāmaḥ / yo yuṣmākaṃ draṣṭukāmaḥ sa śīghramāgacchatviti //\natha khalu brahmā sahāpatiścaturaśītyā devakoṭyā nayutaśatasahasraḥ sārdhaṃ taṃ ratnavyūhaṃ bodhisattvaparibhogaṃ parigṛhya mahati brāhme vimāne triyojanaśatike pratiṣṭhāpyānekairdaivakoṭīnayutaśatasahasraiḥ samantato'nuparivārya jambūdvīpamavatārayati sma //\ntena khalu punaḥ samayena kāmāvacarāṇāṃ devānāṃ mahāsaṃnipāto'bhūt bhagavatsakāśe gantum / sa khalu puna ratnavyūho bodhisattvaparibhogo divyairvastrairdivyairmālyairdivyairgandhairdivyaiḥ puṣpairdivyairvādyairdivyaiśca paribhaugairabhisaṃskṛto'bhūt / tāvanmaheśākhyaiśca devaiḥ parivṛto'bhūd yacchakro devānāmindraḥ sumerau(samudre) sthitvā dūrata eva mukhe tālacchatrakaṃ dattvā śīrṣavyavalokanenānuvilokayati sma unmeṣadhyāyikayā vā / na ca śaknoti sma draṣṭum / tatkasmāt? maheśākhyā hi devā brāhmaṇāḥ / itarāstrāyatriṃśā yāmāstuṣitā nirmāṇaratayaḥ paranirmitavaśavartinaḥ / kaḥ punarvādaḥ śakro devānāmindraḥ / mohaṃ te vai yānti sma //\natha khalu bhagavāṃstaṃ divyaṃ vādyanirghoṣamantardhāpayati sma /\ntatkasmāt? yatsahaśravaṇādeva jāmbudvīpakā manuṣyā unmādamāpatsyanta iti //\natha khalu catvāro mahārājānaḥ śakraṃ devānāmindramupasaṃkramyaivamāhuḥ - kathaṃ devānāmindra kariṣyāmo na labhāmahe ratnavyūhaṃ bodhisattvaparibhogaṃ draṣṭum / sa tānavocat - kimahaṃ mārṣāḥ kariṣyāmi? ahamapi na labhe draṣṭum / api tu khalu punarmārṣā bhagavatsamīpamupanītaṃ drakṣyāmaḥ / te tadā āhuḥ - tena hi devānāmindra tathā kuru yathāsya kṣipraṃ darśanaṃ bhavet / śakra āha - āgamayata mārṣā muhūrtaṃ yāvadatikrāntātikrāntatamā devaputrā bhagavantaṃ pratisaṃmodayante sma / tadekānte sthitvā śīrṣonmiñjitakayā bhagavantamanuvilokayanti sma //\natha khalu brahmā sahāpatiḥ sārdhaṃ taiścaturaśītyā devakoṭīnayutaśatasahasraistaṃ ratnavyūhaṃ bodhisattvaparibhogaṃ gṛhītvā yena bhagavāṃstenopasaṃkrāmayati sma / sa khalu puna ratnavyūho bodhisattvaparibhogo'bhirūpaḥ prāsādiko darśanīyaścaturasraścatuṣṭhūṇaḥ / upariṣṭācca kūṭāgārasamalaṃkṛtaḥ / evaṃpramāṇaḥ tadyathāpi nāma ṣaṇmāsajāto\ndāraka uccaistvena / tasya khalu punaḥ kūtāgārasya madhye paryaṅkaḥ prajñaptaḥ tadyathāpi nāma ṣaṇmāsajātasya dārakasya bhittīphalakaḥ / sa khalu puna ratnavyūho bodhisattvaparibhoga evaṃ varṇasaṃsthāno yasya na kaścit sadevake loke samārake sabrahmake sadṛśo'sti ākṛtyā vā varṇena vā / devāḥ khalvapi taṃ dṛṣṭvā āścaryaprāptā abhuvan / cakṣūṃṣi teṣāṃ vibhramanti sma / sa ca tathāgatasyāntika upanīto'tīva bhāsate tapati virocate sma / tadyathāpi nāma dvinirdhāntaṃ suvarṇaṃ kuśalena karmakāreṇa supariniṣṭhitamapagatakācadoṣam, evaṃ (tasmin samaye) sa kūṭāgāro virājate sma / tasmin khalu punarbodhisattvaparibhoge paryaṅkaḥ prajñapto yasya sadevake loke nāsti kaścit sadṛśo varṇena vā saṃsthānena vā anyatra kambugrīvāyā (Vaidya 49) bodhisattvasya / yat khalu mahābrahmaṇā cīvaraṃ prāvṛtamabhūt, tattasya bodhisattvaparyaṅkasyāgrato na bhāsate sma tadyathāpi nāma vātavṛṣṭyābhihataḥ kṛṣṇakambalaḥ / sa khalu punaḥ kūṭāgāra uragasāracandanamayo yasyaikasuvarṇadharaṇī sāhasraṃ lokadhātuṃ mūlyaṃ kṣamate, tathāvidhenoragasāracandanena sa kūṭāgāraḥ samantādanupaliptaḥ / tādṛśa eva dvitīyaḥ kūṭāgāraḥ kṛto yastasmin prathame kūṭāgāre'bhyantarataḥ asakto'baddhasthitaḥ / tādṛśa eva tṛtīyo'pi kūṭāgāro yastasmin dvitīye kūṭāgāre'bhyantare'sakto'baddhasthitaḥ / sa ca paryaṅkastasmin gandhamaye tṛtīye kūṭāgāre vyavasthitaḥ saṃpraticchannaḥ / tasya khalu punaruragasāracandanasyaivaṃrūpo varṇaḥ tadyathāpi nāma abhijātasya nīlaivaḍūryasya / tasya khalu punargandhakūṭāgārasyopari samantādyāvanti kāniciddivyātikrāntāni puṣpāṇi santi, tāni sarvāṇi tasmin kūṭāgāre bodhisattvasya pūrvakuśalamūlavipākenānuprāptānyeva jāyante sma / sa khalu puna ratnavyūho bodhisattvaparibhogo dṛḍhasāro'bhedyo vajropamaḥ sparśena ca kācilindikasukhasaṃsparśaḥ / tasmin khalu puna ratnavyūhe bodhisattvaparibhoge ye kecit kāmāvacarāṇāṃ devānāṃ bhavanavyūhāste sarve tasmin saṃdṛśyante sma //\nyāmeva ca rātriṃ bodhisattvo mātuḥ kukṣimavakrāntastāmeva rātrimadha āpaskandhamupādāya aṣṭaṣaṣṭiyojanaśatasahasrāṇi mahāpṛthivīṃ bhittvā yāvad brahmalokaṃ padmabhyudgatamabhūt / na ca kaścittaṃ padmaṃ paśyati sma anyatra sārathinarottamāddaśaśatasāhasrikācca mahābrahmaṇaḥ / yacceha trisāhasramahāsāhasralokadhātāvojo vā maṇḍo va raso vā, tatsarvaṃ tasmin mahāpadme madhubinduḥ saṃtiṣṭhate sma //\ntamenaṃ mahābrahmā śubhe vaiḍūryabhājane prakṣipya bodhisattvasyopanāmayati sma / taṃ bodhisattvaḥ parigṛhya bhuṅkte sma mahābrahmaṇo'nukampāmupādāya / nāsti sa kaścit sattvaḥ sattvanikāye yasya sa ojobinduḥ paribhuktaḥ samyak sukhena pariṇāmedanyatra caramabhavikādbodhisattvāt sarvabodhisattvabhūmiparipūrṇāt / kasya ca karmaṇo vipākena sa ojobindurbodhisattvasyopatiṣṭhate sma? dīrgharātraṃ khalvapi bodhisattvena pūrvaṃ bodhisattvacaryāṃ caratā glānebhyaḥ sattvebhyo bhaiṣajyaṃ dattamāśatparāṇāṃ sattvānāmāśāḥ paripūritāḥ, śaraṇāgatāśca na parityaktāḥ, nityaṃ cāgrapuṣpamagraphalamagrarasaṃ tathāgatebhyastathāgatacaityebhyastathāgataśrāvakasaṃghebhyo mātāpitṛbhyaśca dattvā paścādātmanā paribhuktam / tasya karmaṇo vipākena mahābrahmā bodhisattvasya taṃ madhubindumupanāmayati sma //\ntasmin khalu punaḥ kūṭāgāre yāni kānicit santyatikrāntātikrāntāni māyāguṇaratikrīḍāsamavasṛtasthānāni, tāni sarvāṇi tasmin prādurbhāvāni saṃdṛśyante sma bodhisattvasya pūrvakarmavipākena //\ntasmin khalu puna ratnavyūhe bodhisattvaparibhoge śatasahasravyūhaṃ nāma vāsoyugaṃ prādurbhūtam / na sa kaścitsattvaḥ sattvanikāye saṃvidyate yasya tatprādurbhavedanyatra caramabhavikād bodhisattvāt / (Vaidya 50) na ca te kecana udārodārā rūpaśabdagandharasasparśā ye tasmin kūṭāgāre na saṃdṛśyante sma / sacetkūṭāgāraparibhoga evaṃ suparibhoga evaṃ supariniṣpannaḥ sāntarabahirevaṃ supariniṣṭhita evaṃ mṛdukaśca / tadyathāpi nāma kācilindikasukhasaṃsparśo nidarśanamātreṇa, na tu tasyopamā saṃvidyate / dharmatā khalveṣā bodhisattvasya pūrvakeṇa ca praṇidhānena iyaṃ cetanā ṛddhāvavaśyaṃ bodhisattvena mahāsattvena manuṣyaloka upapattavyamabhiniṣkramya cānuttarāṃ samyaksaṃbodhimabhisaṃbudhya dharmacakraṃ pravartayitavyam / yasyā mātuḥ kukṣāvupapattirbhavati, tasyā dakṣiṇe kukṣāvādita eva ratnavyūhakūṭāgāro'bhinirvartate / paścādbodhisattvastuṣitebhyaścyuttvā tasmin kūṭāgāre paryaṅkaniṣaṇṇaḥ saṃbhavati / na hi caramabhavikasya bodhisattvasya kalalārbudaghanapeśībhāvaṃ kāyaḥ saṃtiṣṭhate sma / atha tarhi sarvāṅgapratyaṅgalakṣaṇasaṃpannaḥ saṃniṣaṇṇa eva prādurbhavati / svapnāntaragatā ca bodhisattvamātā māyādevī mahānāgakuñjaramavakrāntaṃ saṃjānīte sma //\ntasya khalu punastathā niṣaṇṇasya śakro devānāmindraścatvāraśca mahārājāno'ṣṭāviṃśatiśca mahāyakṣasenāpatayo guhyakādhipatiśca nāma yakṣakulaṃ yato vajrapāṇerutpattiste bodhisattvaṃ mātuḥ kukṣigataṃ viditvā satataṃ samitamanubaddhā bhavanti sma / santi khalu punaścatasro bodhisattvaparicārakā devatāḥ - utkhalī ca nāma samutkhalī ca nāma dhvajavatī ca nāma prabhāvatī ca nāma / tā api bodhisattvaṃ mātuḥ kukṣigataṃ viditvā satataṃ samitaṃ rakṣanti sma / śakro'pi devānāmindraḥ sārdhaṃ pañcamātrairdevaputraśatairbodhisattvaṃ mātuḥ kukṣigataṃ jñātvā satataṃ samitamanubadhnāti sma //\nbodhisattvasya khalu punarmātuḥ kukṣigatasya kāyastathāvidho'bhūt, tadyathāpi nāma parvatamūrdhani rātrāvandhakāratamisrāyāṃ mahānagniskandho yojanādapi dṛśyate sma, yāvat pañcabhyā yojanebhyo dṛśyate sma / evameva bodhisattvasya mātuḥ kukṣigatasyātmabhāvo'bhinirvṛtto'bhūt prabhāsvaro'bhirūpaḥ prāsādiko darśanīyaḥ / sa tasmin kūṭāgāre paryaṅkaniṣaṇṇo'tīva śobhate sma / vaiḍūryapratyuptamivābhijātaṃ jātarūpam / bodhisattvasya mātā ca nidhyāya sthitā paśyati sma kukṣigataṃ bodhisattvam / tadyathāpi nāma mahato'bhrakūṭādvidyuto niḥsṛtya mahāntamavabhāsaṃ saṃjanayanti, evameva bodhisattvo mātuḥ kukṣigataḥ śriyā tejasā varṇena ca taṃ prathamaṃ ratnakūṭāgāramavabhāsayati sma / avabhāsya dvitīyaṃ gandhakūṭāgāramavabhāsayati sma / dvitīyaṃ gandhakūṭāgāramavabhāsya tṛtīyaṃ ratnakūṭāgāramavabhāsayati sma / tṛtīyaṃ ratnakūṭāgāramavabhāsya sarvāvantaṃ māturātmabhāvamavabhāsayati sma / tamavabhāsya yatra cāsane niṣaṇṇo bhavati sma tadavabhāsayati sma / tadavabhāsya sarvaṃ gṛhamavabhāsayati sma / sarvaṃ gṛhamavabhāsya gṛhasyopariṣṭānniḥsṛtya pūrvāṃ diśamavabhāsayati sma / evaṃ dakṣiṇāṃ paścimāṃ uttarāmadha ūrdhvaṃ samantāddaśadiśaḥ krośamātramekaikasyāṃ diśi mātuḥ kukṣigato bodhisattvaḥ śriyā tejasā varṇena cāvabhāsayati sma //\nāgacchanti sma khalu punarbhikṣavaścatvāro mahārājāno'ṣṭāviṃśacca mahāyakṣasenāpatayaḥ sārdhaṃ pañcamātrayakṣaśataiḥ pūrvāhṇakālasamaye bodhisattvasya darśanāya vandanāya paryupāsanāya dharmaśravaṇāya ca / tadā bodhisattvastānāgatān viditvā dakṣiṇaṃ pāṇimabhyutkṣipya ekāṅgulikayā āsanānyupadarśayati sma / niṣīdanti sma te lokapālādayo yathāprajñapteṣvāsaneṣu / paśyanti sma bodhisattvaṃ mātuḥ kukṣigataṃ jātarūpamiva vigrahaṃ hastaṃ cālayantaṃ vicālayantam utkṣipantaṃ pratiṣṭhāpayantam / te prītiprāmodyaprasādapratilabdhā bodhisattvaṃ namaskurvanti sma / niṣaṇṇāṃśca tān viditvā bodhisattvo dharmyayā kathayā saṃdarśayati sma samādāpayati sma samuttejayati sma saṃpraharṣayati sma / yadā ca prakramitukāmā bhavanti tadā bodhisattvasteṣāṃ cetasaiva vicintitaṃ vijñāya dakṣiṇaṃ pāṇimutkṣipya saṃcārayati sma / saṃcārya vicārayati sma / mātaraṃ ca na bādhate sma / tadā teṣāṃ caturṇāṃ mahārājānāmevaṃ bhavati sma - visarjitāḥ sma vayaṃ bodhisattveneti / te bodhisattvaṃ bodhisattvamātaraṃ ca tripradakṣiṇīkṛtya prakrāmanti sma / ayaṃ heturayaṃ pratyayo yadbodhisattvo rātryāṃ praśāntāyāṃ dakṣiṇaṃ pāṇiṃ saṃcārya vicārayati sma / vicārya punarapi smṛtaḥ saṃprajānaṃstaṃ pāṇiṃ pratiṣṭhāpayati sma / punaraparaṃ yadā bodhisattvasya keciddarśanāyāgacchanti sma striyo vā puruṣo vā dārako vā dārikā vā, tān bodhisattvaḥ pūrvatarameva pratisaṃmodayate sma, paścādbodhisattvasya mātā //\niti hi bhikṣavo bodhisattvo mātuḥ kukṣigataḥ san sattvān pratisaṃmodanakuśalo bhavati smeti / na ca kaściddevo vā nāgo vā yakṣo vā manuṣyo vā amanuṣyo vā yaḥ śaknoti sma bodhisattvaṃ pūrvataraṃ pratisaṃmoditum / atha tarhi bodhisattva eva tāvat pūrvataraṃ pratisaṃmodate sma, paścādbodhisattvamātā //\nnirgate khalu punaḥ pūrvāhṇakālasamaye madhyāhnakālasamaye pratyupasthite atha khalu śakro devānāmindro niṣkrāntaḥ / abhiniṣkrāntāśca trāyatriṃśaddevaputrā bodhisattvasya darśanāya vandanāya paryupāsanāya / dharmaśravaṇāya cāgacchanti sma / tāṃśca bodhisattvo dūrata evāgacchato dṛṣṭvā dakṣiṇaṃ suvarṇavarṇaṃ bāhuṃ prasārya śakraṃ devānāmindraṃ devāṃśca trāyatriṃśān pratisaṃmodate sma / ekāṅgulikayā cāsanānyupadarśayati sma / na ca śaknoti sma bhikṣavaḥ śakro devānāmindro bodhisattvasyājñāṃ pratiroddhum / niṣīdati sma śakro devānāmindrastadanye ca devaputrā yathāprajñapteṣvāsaneṣu / tān bodhisattvo niṣaṇṇān viditvā dharmyayā kathayā saṃdarśayati sma samādāpayati sma samuttejayati sma saṃpraharṣayati sma / yena ca bodhisattvaḥ pāṇiṃ saṃcārayati sma, tanmukhā bodhisattvamātā bhavati sma / tatasteṣāmevaṃ bhavati sma - asmābhiḥ sārdhaṃ bodhisattvaḥ saṃmodate sma / ekaikaścaivaṃ saṃjānīte sma - mayaiva sārdhaṃ bodhisattvaḥ saṃlapati, māmeva pratisaṃmodate sma iti //\ntasmin khalu punaḥ kūṭāgāre śakrasya devānāmindrasya trāyatriṃśānāṃ devānāṃ ca pratibhāsaḥ saṃdṛśyate sma / na khalu punaranyatraivaṃ pariśuddho bodhisattvaparibhogo bhavati yathā mātuḥ kukṣigatasya bodhisattvasya / yadā ca bhikṣavaḥ śakro devānāmindrastadanye ca devaputrāḥ prakramitukāmā bhavanti sma, tadā bodhisattvasteṣāṃ cetasaiva cetaḥparivitarkamājñāya dakṣiṇaṃ pāṇimutkṣipya saṃcārayanti sma / saṃcārya vicārya punarapi smṛtaḥ saṃprajānan pratiṣṭhāpayati sma / mātaraṃ ca na bādhate sma / tadā śakrasya devānāmindrasyānyeṣāṃ ca trāyatriṃśānāṃ devānāmevaṃ bhavati sma - visarjitā vayaṃ bodhisattveneti / te bodhisattvaṃ bodhisattvamātaraṃ ca tripradakṣiṇīkṛtya prakrāmanti sma //\nnirgate ca khalu punarbhikṣavo madhyāhnakālasamaye sāyāhnakālasamaye pratyupasthite atha khalu brahmā sahāpatiranekairbrahmakāyikairdevaputraśatasahasraiḥ parivṛtaḥ puraskṛtastaṃ divyamojobindumādāya yena bodhisattvastenopasaṃkrāmati sma bodhisattvaṃ draṣṭuṃ vandituṃ paryupāsituṃ dharmaṃ ca śrotum / samanvāharati sma bhikṣavaḥ bodhisattvo brahmāṇaṃ sahāpatimāgacchantaṃ saparivāram / punareva ca bodhisattvo dakṣiṇaṃ suvarṇavarṇapāṇimutkṣipya brahmāṇaṃ sahāpatiṃ brahmakāyikāṃśca devaputrān pratisaṃmodate sma / ekāṅgulikayā cāsanānyupadarśayati sma / na ca śaktirasti bhikṣavo brahmaṇaḥ sahāpaterbodhisattvasyājñāṃ pratiroddhum / niṣīdati sma bhikṣavo brahmā sahāpatistadanye ca brahmakāyikā devaputrā yathāprajñapteṣvāsaneṣu / tān bodhisattvo niṣaṇṇān viditvā dharmyayā kathayā saṃdarśayati sma samādāpayati sma samuttejayati sma saṃpraharṣayati sma / yena ca bodhisattvaḥ pāṇiṃ saṃcārayati sma, tanmukhaiva māyādevī bhavati sma / tatasteṣāmekaikasyaivaṃ bhavati sma - mayā sārdhaṃ bodhisattvaḥ saṃlapati, māmeva pratisaṃmodate sma iti / yadā ca brahmā sahāpatistadanye ca brahmakāyikā devaputrā gantukāmā bhavanti sma, tadā bodhisattvasteṣāṃ cetasaiva cetaḥparivitarkamājñāya dakṣiṇaṃ suvarṇavarṇaṃ bāhumutkṣipya saṃcārayati sma / saṃcārya vicārayati sma / saṃcārya vicārya avasādatākāreṇa pāṇiṃ saṃcārayati sma / mātaraṃ ca na bādhate sma / tato brahmaṇaḥ sahāpatestadanyeṣāṃ ca brahmakāyikānāṃ devaputrāṇāmevaṃ bhavati sma - visarjitā vayaṃ bodhisattveneti / te bodhisattvaṃ bodhisattvamātaraṃ ca tripradakṣiṇīkṛtya punareva prakrāmanti sma / bodhisattvaśca smṛtaḥ saṃprajānan pāṇiṃ pratiṣṭhāpayati sma //\nāgacchanti sma khalu punarbhikṣavaḥ pūrvadakṣiṇapaścimottarābhyo digbhyo'dhastādupariṣṭāt santāddaśabhyo digbhyo bahūni bodhisattvaśatasahasrāṇi bodhisattvasya darśanāya vandanāya paryupāsanāya dharmaśravaṇāya ca dharmasaṃgītisaṃgāyanāya ca / teṣāmāgatāgatānāṃ bodhisattvaḥ kāyāt prabhāmutsṛjya prabhāvyūhāni siṃhāsanānyabhinirmimīte sma / abhinirmāya tān bodhisattvāṃsteṣvāsaneṣu niṣīdayati sma / niṣaṇṇāṃścainān viditvā paripṛcchati sma paripraśnayati sma yadutāsyaiva bodhisattvasya mahāyānasya vistaravibhāgatāmupādāya / na ca tān kaścidanyaḥ paśyati sma anyatra sabhāgebhyo devaputrebhyaḥ / ayaṃ bhikṣavo heturayaṃ pratyayo yena bodhisattvaḥ praśāntāyāṃ rātryāṃ kāyāt prabhāmutsṛjati sma //\nna khalu punarbhikṣavo māyādevī bodhisattvakukṣigate gurukāyatāṃ saṃjānīte sma anyatra laghutāmeva mṛdutāmeva saukhyatāmeva / na codaragatāni duḥkhāni pratyanubhavati sma / na ca rāgaparidāhena vā dveṣaparidāhena vā mohaparidāhena vā paridahyate sma / na ca kāmavitarkaṃ vā vyāpādavitarkaṃ vā vihiṃsāvitarkaṃ vā vitarkayati sma / na ca śītaṃ na coṣṇaṃ vā jighatsāṃ vā pipāsāṃ vā tamo vā rajo vā kleśaṃ vā saṃjānīte sma paśyati vā / na cāsyā amanāpā rūpaśabdagandharasasparśā vā ābhāsamāgacchanti sma / na ca pāpakān svapnān paśyati sma / na cāsyāḥ strīmāyā na śāṭhyaṃ nerṣyā na strīkleśā bādhante sma / pañcaśikṣāpadasamādattā khalu punaḥ śīlavatī daśakuśalakarmapathe pratiṣṭhitā tasmin samaye bodhisattvamātā bhavati sma / na ca bodhisattvamātuḥ kvacit puruṣe rāgacittamutpadyate sma, nāpi kasyacitpuruṣasya bodhisattvasya māturantike / ye ca kecitkapilāhvaye mahāpuravare anyeṣu vā janapadeṣu devanāgayakṣagandharvāsuragaruḍabhūtāviṣṭāḥ strīpuruṣadārakadārikā vā, te sarve bodhisattvamātuḥ sahadarśanādeva svasthāḥ smṛtipratilabdhā bhavanti sma / te cāmanuṣyāḥ kṣiprameva prakrāmanti sma / ye ca kecinnānārogaspṛṣṭāḥ sattvā bhavanti sma, vātapittaśleṣmasaṃnipātajai rogaiḥ pīḍyante sma, cakṣurogeṇa vā śrotrarogeṇa vā ghrāṇarogeṇa vā jihvārogeṇa vā oṣṭharogeṇa vā dantarogeṇa kaṇṭharogeṇa vā galagaṇḍarogeṇa vā uragaṇḍakuṣṭhakilāsaśoṣonmādāpasmārajvaragalagaṇḍapiṭakavisarpavicarcikādyai rogaiḥ saṃpīḍyante sma, teṣāṃ bodhisattvamātā dakṣiṇapāṇiṃ mūrdhni pratiṣṭhāpayati sma / te sahapratiṣṭhāpite pāṇau vigatavyādhayo bhūtvā svakasvakāni gṛhāṇi gacchanti sma / antato māyādevī tṛṇagulmakamapi dharaṇitalādabhyutkṣipya glānebhyaḥ sattvebhyo'nuprayacchati sma / te sahapratilambhādaroganirvikārā bhavanti sma / yadā ca māyādevī svaṃ dakṣiṇaṃ pārśvaṃ pratyavekṣate sma, tadā paśyati sma bodhisattvaṃ kukṣigatam, tadyathāpi nāma supariśuddha ādarśamaṇḍale mukhamaṇḍalaṃ dṛśyate / dṛṣṭvā ca punastuṣṭā udagrā āttamanā pramuditā prītisaumanasyajātā bhavati sma //\nbodhisattvasya khalu punarbhikṣavo mātuḥ kukṣigatasyādhiṣṭhitaṃ satataṃ samitaṃ rātriṃdivaṃ divyāni tūryāṇi abhi(nirmāya) pranadanti sma / divyāni ca puṣpāṇi abhipravarṣanti sma / kālena devā varṣanti sma / kālena vāyavo vānti sma / kālena ṛtavo nakṣatrāṇi ca parivartante sma / kṣemaṃ ca rājyaṃ subhikṣaṃ ca sumanākulamanubhavati sma / sarve ca kapilāhvaye mahāpuravare śākyā anye ca sattvāḥ khādanti sma, pibanti sma, (ramante sma,) krīḍanti sma, pravicārayanti sma, dānāni ca dadanti sma, puṇyāni ca kurvanti sma, kaumodyāmiva cāturmāsyāmekāntare krīḍāsukhavihārairviharanti sma / rājāpi śuddhodanaḥ saṃprāptabrahmacaryoparatarāṣṭrakāryo'pi supariśuddhastapovanagata iva dharmamevānuvartate sma //\nevaṃrūpeṇa bhikṣava ṛddhiprātihāryeṇa samanvāgato bodhisattvo mātuḥ kukṣigato'sthāt / tatra khalu bhagavānāyuṣmantamānandamāmantrayate sma - drakṣyasi tvamānanda ratnavyūhaṃ bodhisattvaparibhogaṃ yatra bodhisattvo mātuḥ kukṣigato vyāhārṣīt / āha - paśyeyaṃ bhagavan paśyeyaṃ sugata / darśayati sma tathāgata āyuṣmata ānandasya śakrasya devānāmindrasya caturṇāṃ ca lokapālānāṃ tadanyeṣāṃ ca devamanuṣyāṇām / dṛṣṭvā ca te tuṣṭā abhūvan udagrā āttamanasaḥ pramuditāḥ prītisaumanasyajātāḥ / sa ca brahmā sahāpatiḥ punareva brahmaloke samāropya pratiṣṭhāpayati sma caityārtham //\ntatra khalu bhagavān punarapi bhikṣūnāmantrayate sma - iti hi bhikṣavo daśamāsakukṣigatena bodhisattvena ṣaṭtriṃśannayutāni devamanuṣyāṇāṃ triṣu yāneṣu paripācitānyabhūvan / yatredamucyate yat -\nbodhisattva agrasattva mātukukṣisaṃsthitaḥ prakampitā ca ṣaḍvikāra medinī sakānanā / suvarṇavarṇa ābha mukta sarvāpāya śodhitā praharṣitāśca devasaṃgha dharmagañju bheṣyate // Verse 6.23 //\nsuṃsaṃsthito mahāvimānu naikaratnacitrito yatra vīru āruhitva tiṣṭhate vināyakaḥ /\ngandhottamena candanena pūrito virocate yasyaikakarṣu trisahasramūlyaratnapūrito // Verse 6.24 //\nmahāsahasralokadhātu heṣvi bhindiyitvanā udāgato guṇākarasya padmaojabinduko /\nso saptarātra puṇyateja brahmaloki udgato gṛhītva brahma ojabindu bodhisattva nāmayī // Verse 6.25 //\nna asti sarvasattvakāyi bhuktu yo jareya taṃ anyatra bhūri bodhisattva brahmakalpasaṃnibhe /\nanekakalpa puṇyateja ojabindu saṃsthito bhujitva sattva kāyacitta jñānaśuddha gacchiṣu // Verse 6.26 //\nśakra brahma lokapāla pūjanāya nāyakaṃ trīṇi kāla āgamitva bodhisattvamantikam /\nvandayitva pūjayitva dharma śṛṇute varaṃ pradakṣiṇaṃ karitva sarva gacchiṣū yathāgatā // Verse 6.27 //\nbodhisattva dharmakāma enti lokadhātuṣu\nprabhāviyūha āsaneṣu te niṣaṇṇa dṛśyiṣu /\nparasparaṃ ca śrutva dharma yānaśreṣṭhamuttamaṃ\nprayānti sarvi hṛṣṭacitta varṇamāla bhāṣato // Verse 6.28 //\nye ca iṣṭidārakāsu duḥkhitā tadā abhūt bhūtaspṛṣṭa kṣiptacitta nagna pāṃśumrakṣitā /\nte ca sarva dṛṣṭva māya bhonti labdhacetanā smṛtīmatīgatīupeta gehi gehi gacchiṣu // Verse 6.29 //\nvātato va pittato va śleṣmasaṃnipātakaiḥ ye ca cakṣuroga śrotraroga kāyacittapīḍitā /\nnaikarūpa naikajāti vyādhibhiśca ye hatā sthāpite sma māya mūrdhni pāṇi bhonti nirjarā // Verse 6.30 //\nathāpi vā tṛṇasya tūli bhūmito gṛhītvanā dadāti māya āturāṇa sarvi bhonti nirjarā /\nsaukhyaprāpti nirvikāra gehi gehi gacchiṣu bhaiṣajyabhūti vaidyarāji kukṣisaṃpratiṣṭhite // Verse 6.31 //\nyasmi kāli māyadevi svātanuṃ nirīkṣate adṛśāti bodhisattva kukṣiye pratiṣṭhitam /\nyathaiva candra antarīkṣa tārakai parīvṛtaṃ tathaiva nāthu bodhisattvalakṣaṇairalaṃkṛtam // Verse 6.32 //\nno ca tasya rāga doṣa naiva moha bādhate kāmachandu naiva tasya īrṣi naiva hiṃsitā /\ntuṣṭacitta hṛṣṭacitta prīti saumanasthitā kṣudhāpipāsa śīta uṣṇa naiva tasya bādhate // Verse 6.33 //\naghaṭṭitāśca nityakāla divyatūrya vādiṣu pravarṣayanti divyapuṣpa gandhaśreṣṭha śobhanā /\ndeva paśyi mānuṣāśca mānuṣā amānuṣāṃ no viheṭhi no vihiṃsi tatra te parasyaram // Verse 6.34 //\nramanti sattva krīḍayanti annapānudenti ca ānandaśabda ghoṣayanti hṛṣṭatuṣṭamānasāḥ //\nkṣamā rajoanākulā ca kāli deva varṣate tṛṇāśca puṣpa oṣadhīya tasmi kāli rohiṣu // Verse 6.35 //\nrājagehi saptarātra ratnavarṣa varṣito yato daridrasattva gṛhya dāna denti bhuñjate /\nnāsti sattva yo daridra yo ca āsi duḥkhito bherumūrdhni nandaneva eva sattva nandiṣu // Verse 6.36 //\nso ca rāju śākiyāna poṣadhī upoṣito rājyakāryu no karoti dharmameva gocarī /\ntapovanaṃ ca so praviṣṭa māyādevī pṛcchate kīdṛśenti kāyi saukhya agrasattva dhārati // Verse 6.37 //\niti śrīlalitavistare garbhāvakrāntiparivarto nāma ṣaṣṭhamo'dhyāyaḥ //


url: =designer sarees | VShop4U\nadmin May 10, 2020 benaras saree, Celebrities Sarees, designer sarees, kangana ranauth\nKangana Ranauth in Peacock Blue Benaras Saree\nActress Kangana Ranauth in peacock blue Benaras silk saree with contrast parrot green and off white embroidery work border. Pure sari weave bhoota adorned all over the saree and golden silk pally. Paired with sleeve less blouse.


url: =sareetimes: Hyderabad Fashion Week 2010\nShowing posts with label Hyderabad Fashion Week 2010. Show all posts\nGreen Saree, Hyderabad Fashion Week 2010 | Links to this post |\nModels showcasing beautiful bridal sarees from designer Neeta Lulla at Hyderabad fashion week 2010.\nDesigner saree, Designer blouse, Fashion Show, Hyderabad Fashion Week 2010, Neeta Lulla, Saree Designers | Links to this post |


url: =Tenu Yaad Karaan Lyrics | Gurnazar\nTenu Yaad Karaan Lyrics by Gurnazar Tenu Yaad Karaan Lyrics by Gurnazar ft. Asees Kaur is Latest Punjabi song sung by Gurnazar, Asees Kaur a...\nTenu Yaad Karaan Lyrics by Gurnazar ft. Asees Kaur is Latest Punjabi song sung by Gurnazar, Asees Kaur and this brand new song is featuring Jasmin Bhasin. Tainu Yaad Karaan song lyrics are penned down by Gurnazar while music is given by Groovster and video is directed by Gurinder Bawa.\nTenu Yaad Karaan Lyrics in Punjabi\nTenu Yaad Karaan Lyrics - Gurnazar\nHindi & Bangla Song Lyrics: Tenu Yaad Karaan Lyrics | Gurnazar


url: =Consult Advocate Ramesh Jamdade - Lawyer in Ichalkaranji, Kolhapur | LawRato\nLocation: Ichalkaranji, Kolhapur\nPractice areas: Civil, Consumer Court, Documentation, NCLT, Patent, Property, RERA, Succession Certificate, Trademark & Copyright, Wills / Trusts\nCivil, Consumer Court, Documentation, NCLT, Patent, Property, RERA, Succession Certificate, Trademark & Copyright, Wills / Trusts\nAdvocate Ramesh Jamdade has been practicing and handling cases independently with a result oriented approach, both professionally and ethically and has now acquired over 11 years of professional experience in providing legal consultancy and advisory services. Advocate Ramesh Jamdade's office is in Ichalkaranji, Kolhapur.\nQuestions Answered by Advocate Ramesh Jamdade Divorce matter to get advice for lawyer Builder forcing to take possession of flat without electricity meter\nPatent lawyers in Kolhapur\nTrademark & Copyright lawyers in Kolhapur\nWills / Trusts lawyers in Kolhapur\nWrite Your Reviews About Advocate Ramesh Jamdade


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url: =dharmabuddhi: ސޫދީއަރަބިޔާގައި އުޅޭ ތުނބުޅިލީއަންހެނުން\nPosted by dharmabuddhi @ 12:32 PM\nseems u can joke only in this world. ibraaheem gefaanu ge dhari kalun biru fulhu nuganey, ibrahim gefaanu ge vaudhu fulhu furihama kurevumuge gothun ismaeel gefaanu gurubaan kuravvavan ulhuvvee, ehindhu ismaaeel gefaanu vidhaalhuvee keekay thoo? birun filaakah nudhuvey, aadheyhe nukurey, vidhaalhuvee "ey bappaa fulhaa eve, amuru kurevigen vaa kanthah kuravvaasheve, Allah iraadhakureviyya aharen vaahuree keththerin ge thereyga eve." ehenvima thi beyfulhaa dhogu fathuraane kameh neh. islam dheenah joke jahaa e dheenuge rasoolunna joke jahaafa miadhu ulhevidhaane. ekamaku maadhamaa salaamatheh nuvaane kamuge yageen kan aruvan. heenukuraathi joke jahaafa ulhevunima ei Allah thibaa kuraa kanthah ballavaa vodigen nuvanee ey. eheneh noon ehgothakah vs. ekanlaage kanda elhigen vaa muhdhathakah thibaa ah ves dhuvas dhevvanee, thibaage thiya furedhumuga kuriah dhaan, ehen nooni ekalaange magah enburi rujoo'a vaan. thibaa thiya haa varun islam dheenashaa edheenah thabaavaa meehunna jessun kuraairu edheen fiyavai ehen dheeneggga dhakkabala e fotheh ethah aharakah badhalu nuve oi fotheh? taurat aa injeel ge kithah version ovey, old new, mihurihaa echeh ves contradict vey ekathi anekkachchah. ekam nikan balaalabala, qur'an foi baavaalevvunee 1429 aharu kurin, komme gaumegga komme chaapu khaanaa egga chaapu kurias hama ehgoi, akurakah fiyyakah badhaleh naadhey. emmen kiyavanee eh qur'an eh. bunebala, mee accident akun vaa kameh tha? nooni mi foi rakkaatheri kuravvaa faraatheh nuveytha? mi fothakee shifaa eh, rahmatheh, nooreh, aharen thibaa ah naseyhai therivan, thaubaa vumah, islaam dheen fiyavai dheeneh gabooleh nukurevey dhuvahu thibaa ah midhuniyeygai eheevi ekaku ves nuhunnaane, adhi kiehtha, thibaa magu furedhdhi shaithaanaa ves thibaa ah ehee eh nuvaane. thibaa vaanee ekani veri haalu ga. narakaiga dhaaimah onnan tha beynumee? e alifaanuge hoonukan dhuniyeyge alifaanah vure ethah gadha fadha vegen vey, e naraka ah vattaalevey hilakolhu eyge emme funah vettenee 70 aharu fahun. ey Allah ge alhaa, thibaa nethumuge therein ufedhdhevi faraathah kaafaru vanee tha? adhi thibaa ah rizugu dhevvaa faraathah kaafaru vanee tha? thiba roaga jehijjenama beys kaigen thelhi maru vaa iru ves ragalheh nuvey, thiyafadha nikamethi meehun hehdhevi faraathah kaafaru vanee tha? thibaa kandumatheega vilaagadegga jehumun dhua kuranee kon faraathakah? flight in vetten hedheema kon faraathakah dhannavaanee? hama ekani ehkauvantha faraathah. thibaa ah e vaguthu egeyne e noon farathakah ehee nuveveynekan. dhen anekkaa salaamai veema kaafaru vanee. ey Allah ge alhaa. maru ais jehumuge kurin Allah ah thaubaa vey, ekalaange ei rahmaan vantha faafa fussavaa raskalaange.


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 Data from Anglo-russkiĭ slovarʹ dli͡a deteĭ, [sostavitelʹ E. A. Adamenko ; khudozhnik A.I͡U. Kotova - Charlotte Mecklenburg Library
\nData Citation of the Item Anglo-russkiĭ slovarʹ dli͡a deteĭ, [sostavitelʹ E. A. Adamenko ; khudozhnik A.I͡U. Kotova


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