url: =25 śikṣāparivartaḥ pañcaviṃśatitamaḥ\n२५ शिक्षापरिवर्तः पञ्चविंशतितमः\n25 śikṣāparivartaḥ pañcaviṃśatitamaḥ|\natha khalvāyuṣmān subhūtirbhagavantametadavocat-kva punarbhagavan śikṣamāṇo bodhisattvo mahāsattvaḥ sarvajñatāyāṃ śikṣate? bhagavānāha-sacetsubhūte bodhisattvo mahāsattvaḥ kṣaye śikṣate, sarvajñatāyāṃ śikṣate| evamanutpāde'nirodhe'jātau abhāve viveke virāge ākāśe dharmadhātau| sacetsubhūte bodhisattvo mahāsattvo nirvāṇe śikṣate, sarvajñatāyāṃ śikṣate| subhūtirāha-kiṃ kāraṇaṃ bhagavan bodhisattvo mahāsattvaḥ kṣaye śikṣamāṇaḥ śikṣate sarvajñatāyām, evamanutpāde'nirodhe'jātau abhāve viveke virāge ākāśe dharmadhātau nirvāṇe śikṣamāṇaḥ śikṣate sarvajñatāyām? evamukte bhagavānāyuṣmantaṃ subhūtimetadavocat-yatsubhūte evaṃ vadasi-kiṃ kāraṇaṃ bodhisattvo mahāsattvaḥ kṣaye śikṣamāṇaḥ śikṣate sarvajñatāyām| evamanutpāde'nirodhe'jātau abhāve viveke virāge ākāśe dharmadhātau nirvāṇe śikṣamāṇaḥ śikṣate sarvajñatāyāmiti? tatkiṃ manyase subhūte yā tathāgatasya tathatā yayā tathatayā tathāgatastathāgata iti prabhāvyate, api nu sā kṣīyate? subhūtirāha-no hīdaṃ bhagavan| tatkasya hetoḥ? na hi bhagavan kṣayaḥ kṣīyate| akṣayo hi bhagavan kṣayaḥ|\nbhagavānāha-tatkiṃ manyase subhūte yā tathāgatasya tathatā yayā tathatayā tathāgatastathāgata iti prabhāvyate, api nu sā utpadyate vā nirudhyate vā jāyate vā bhavati vā vibhavati vā vivicyate vā rajyate vā virajyate vā ākāśībhavati vā dharmībhavati vā? āha-no hīdaṃ bhagavan| bhagavānāha-takiṃ manyase subhūte yā tathāgatasya tathatā yayā tathatayā tathāgatastathāgata iti prabhāvyate, api nu sā nirvāti? āha-no hīdaṃ bhagavan| bhagavānāha-tasmāttarhi subhūte evaṃ śikṣamāṇo bodhisattvo mahāsattvaḥ na tathatā kṣīyate ityevaṃ śikṣate| evaṃ śikṣamāṇaḥ subhūte bodhisattvo mahāsattvaḥ śikṣate sarvajñatāyām| evaṃ śikṣamāṇaḥ śikṣate prajñāpāramitāyām, śikṣate buddhabhūmau, śikṣate baleṣu, śikṣate vaiśāradyeṣu, śikṣate sarvabuddhadharmeṣu, śikṣate sarvajñajñāne| evaṃ śikṣamāṇaḥ subhūte bodhisattvo mahāsattvaḥ sarvaśikṣāpāramitāmanuprāpsyati| evaṃ śikṣamāṇaḥ subhūte bodhisattvo mahāsattvo na śakyo māreṇa vā māraparṣadā vā mārakāyikābhirvā devatābhirabhimarditum| evaṃ śikṣamāṇaḥ subhūte bodhisattvo mahāsattvaḥ kṣipramavinivartanīyadharmatāmanuprāpsyati| evaṃ śikṣamāṇaḥ subhūte bodhisattvo mahāsattvaḥ kṣipraṃ bodhimaṇḍe niṣatsyati| evaṃ śikṣamāṇaḥ subhūte bodhisattvo mahāsattvaḥ svake gocare carati| evaṃ śikṣamāṇaḥ subhūte bodhisattvo mahāsattvaḥ śikṣate nāthakarakeṣu dharmeṣu, śikṣate mahāmaitryām, mahākaruṇāyāṃ śikṣate, mahāmuditāyāṃ śikṣate, mahopekṣāyāṃ śikṣate| evaṃ śikṣamāṇaḥ subhūte bodhisattvo mahāsattvaḥ śikṣate triparivartasya dvādaśākārasya dharmacakrasya pravartanāya| evaṃ śikṣamāṇaḥ subhūte bodhisattvo mahāsattvaḥ sarvadhātuṃ nonīkariṣyāmīti śikṣate| evaṃ śikṣamāṇaḥ subhūte bodhisattvo mahāsattvastathāgatavaṃśasyānupacchedāya śikṣate| evaṃ śikṣamāṇaḥ subhūte bodhisattvo mahāsattvo'mṛtadhātudvāraṃ vivariṣyāmīti śikṣate|\nneyaṃ subhūte udārā śikṣā śakyā hīnasattvena śikṣitum| na hi alpasthāmnā śakyamasyāṃ śikṣāyāṃ śikṣitum| tatkasya hetoḥ? sarvasattvasārā hi te subhūte, sarvasattvanāthakāmā hi te subhūte, ye'syāṃ śikṣāyāṃ śikṣante| sarvasattvābhyudgatatāṃ te'nuprāptukāmāḥ, ya iha śikṣante| evaṃ śikṣamāṇaḥ subhūte bodhisattvo mahāsattvo na nirayeṣūpapadyate, na tiryagyoniṣūpapadyate, na pretaviṣayeṣūpapadyate, nāsureṣu kāyeṣūpapadyate, na pratyantajanapadeṣūpapadyate, na caṇḍālakuleṣūpapadyate, na śākunikakuleṣūpapadyate, na niṣādadhīvaraurabhrikakuleṣūpapadyate, nāpyanyeṣvevaṃrūpeṣu hīnajātikeṣu hīnakarmaseviṣu vā kuleṣūpapadyate| evaṃ śikṣamāṇaḥ subhūte bodhisattvo mahāsattvo nāndho bhavati, na badhiro bhavati, na kāṇo bhavati, na kuṇṭho bhavati, na kubjo bhavati, na kuṇirbhavati, na laṅgo bhavati, na khañjo bhavati, na jaḍo bhavati, na lolo bhavati, na lollo bhavati, na kallo bhavati, na hīnāṅgo bhavati, na vikalāṅgo bhavati, na vikṛtāṅgo bhavati, na durbalo bhavati, na durvarṇo bhavati, na duḥsaṃsthāno bhavati, na hīnendriyo bhavati, na vikalendriyo bhavati| sarvākāraparipūrṇendriyo bhavati, svarasaṃpanno bhavati| evaṃ śikṣamāṇaḥ subhūte bodhisattvo mahāsattvo na prāṇātipātī bhavati, nādattādāyī bhavati, na kāmamithyācārī bhavati, na mṛṣāvādī bhavati, na piśunavāgbhavati, na paruṣavāgbhavati, na saṃbhinnapralāpī bhavati, nābhidhyālurbhavati, na vyāpannacitto bhavati, na mithyādṛṣṭiko bhavati, na mithyājīvena jīvikāṃ kalpayati| evaṃ śikṣamāṇaḥ subhūte bodhisattvo mahāsattvo na dīrghāyuṣkeṣu deveṣūpapadyate, na duḥśīlaparigrāhako bhavati, nābhūtadharmaparigrāhako bhavati, na dhyānasamāpattivaśenopapadyate| tatkasya hetoḥ? asti hi tasyopāyakauśalyaṃ yenopāyakauśalyena samanvāgato bodhisattvo mahāsattvo na dīrghāyuṣkeṣu deveṣūpapadyate| tatpunaḥ subhūte upāyakauśalyaṃ bodhisattvasya mahāsattvasya katamat? yaduta iyameva prajñāpāramitā| tathā ca atropāyakauśalye yogamāpadyate, yathā anyenopāyakauśalyena samanvāgato bodhisattvo mahāsattvo dhyānāni ca samāpadyate, na ca dhyānavaśenopapadyate| evaṃ śikṣamāṇaḥ subhūte bodhisattvo mahāsattvo balapariśuddhiṃ nigacchati, vaiśāradyapariśuddhiṃ nigacchati, sarvabuddhadharmapariśuddhiṃ nigacchati, tāmanuprāpnoti||\nāyuṣmān subhūtirāha-yadā bhagavan sarvadharmā evaṃ prakṛtipariśuddhāḥ, tatkatamasya bhagavan dharmasya bodhisattvo mahāsattvo balapariśuddhiṃ nigacchati, vaiśāradyapariśuddhiṃ nigacchati, sarvabuddhadharmapariśuddhiṃ nigacchati, tāmanuprāpnoti? evamukte bhagavānāyuṣmantaṃ subhūtimetadavocat-evametatsubhūte, evametat| tatkasya hetoḥ? sarvadharmā hi subhūte prakṛtyaiva pariśuddhāḥ| evaṃ subhūte prakṛtipariśuddheṣu sarvadharmeṣu bodhisattvasya mahāsattvasya prajñāpāramitāyāṃ śikṣamāṇasya yā asaṃsīdanatā anavalīnatā, iyaṃ sā subhūte prajñāpāramitā| evaṃ subhūte bālapṛthagjanā enān dharmānajānanto'paśyanto dharmāṇāṃ dharmatāṃ na jānanti, na paśyanti| teṣāṃ sattvānāṃ kṛtaśaḥ subhūte bodhisattvā mahāsattvā vyāyacchante, vīryamārabhante-vayamevamajānakān sattvān jānayiṣyāmaḥ, vayamevamapaśyakān sattvān paśyayiṣyāmaḥ ityatra śikṣāyāṃ śikṣante| atra śikṣāyāṃ śikṣamāṇā bodhisattvā mahāsattvā balānyanuprāpnuvanti, vaiśāradyānyanuprāpnuvanti| sarvabuddhadharmānanuprāpnuvanti| evaṃ śikṣamāṇāḥ subhūte bodhisattvā mahāsattvāḥ parasattvānāṃ parapudgalānāṃ cittacaritavispanditāni yathābhūtaṃ prajānanti| yathābhūtaṃ prajānantaḥ paracittacaritajñatāyāḥ pāraṃ gacchanti| tadyathāpi nāma subhūte alpakāste mahāpṛthivyāṃ pṛthivīpradeśāḥ ye'pagatapāṣāṇāḥ, yatra suvarṇaṃ vā jātarūpaṃ vā rajataṃ votpadyate| atha khalu punarbahutarakāste mahāpṛthivyāṃ pṛthivīpradeśāḥ, ya ūṣarā ujjaṅgalā vividhatṛṇakāṇḍakaṇṭakādhānāḥ| evameva subhūte alpakāste bodhisattvā mahāsattvāḥ sattvanikāye saṃvidyante, ye'syāṃ sarvajñatāśikṣāyāṃ śikṣante yaduta prajñāpāramitāśikṣāyām| atha khalu bahutarakāste sattvāḥ sattvanikāye saṃvidyante, ye śrāvakapratyekabuddhaśikṣāyāṃ śikṣante||\npunaraparaṃ subhūte tadyathāpi nāma alpakāste sattvāḥ sattvanikāye saṃvidyante, ye cakravartirājyasaṃvartanīyaṃ karma samādāya vartante| atha khalu bahutarakāste sattvāḥ sattvanikāye saṃvidyante, ye koṭṭarājyasaṃvartanīyaṃ karma samādāya vartante| evameva subhūte alpakāste bodhisattvā mahāsattvāḥ sattvanikāye saṃvidyante, ye imaṃ mārgamārūḍhā yaduta prajñāpāramitāmārgam, anuttarāṃ samyaksaṃbodhimabhisaṃbhotsyāmahe iti| atha khalu bahutarakāste sattvāḥ sattvanikāye saṃvidyante, ye śrāvakapratyekabuddhamārgamārūḍhāḥ||\npunaraparaṃ subhūte tadyathāpi nāma alpakāste sattvāḥ sattvanikāye saṃvidyante, ye śakrasaṃvartanīyaṃ karma samādāya vartante| atha khalu bahutarakāste sattvāḥ sattvanikāye saṃvidyante, ye devalokasaṃvartanīyaṃ karma samādāya vartante| evameva subhūte alpakāste bodhisattvā mahāsattvāḥ sattvanikāye saṃvidyante, ye'syāṃ prajñāpāramitāśikṣāyāṃ śikṣante| atha khalu bahutarakāste bodhisattvā mahāsattvāḥ sattvanikāye saṃvidyante, ye śrāvakapratyekabuddhaśikṣāyāṃ śikṣante||\npunaraparaṃ subhūte tadyathāpi nāma alpakāste sattvāḥ sattvanikāye saṃvidyante, ye brahmasaṃvartanīyaṃ karma samādāya vartante| atha khalu bahutarakāste sattvāḥ sattvanikāye saṃvidyante, ye brahmapārṣadyasaṃvartanīyaṃ karma samādāya vartante| evameva subhūte alpakāste bodhisattvā mahāsattvāḥ sattvanikāye saṃvidyante, ye'vinivartanīyā anuttarāyāṃ samyaksaṃbodheḥ| atha khalu bahutarakāste bodhisattvā mahāsattvāḥ sattvanikāye saṃvidyante, ye vivartante'nuttarāyāḥ samyaksaṃbodheḥ| tasmāttarhi subhūte alpakāste sattvāḥ sattvanikāye saṃvidyante, ye'nuttarāyāṃ samyaksaṃbodhau saṃprasthitāḥ| tebhyo'pi subhūte alpebhyo'lpatarakāste sattvāḥ, ye tathatvāya pratipadyante| tebhyo'pi subhūte alpatarakebhyastathatvāya pratipadyamānebhyo'lpatamāste ye prajñāpāramitāyāṃ yogamāpadyante| tebhyo'pi subhūte alpatamebhyaḥ prajñāpāramitāyāṃ yogamāpadyamānebhyo'lpatamāste bodhisattvā mahāsattvāḥ, ye'vinivartanīyā anuttarāyāṃ samyaksaṃbodheḥ| tasmāttarhi subhūte bodhisattvena mahāsattvena ya ete'lpatamebhyo'lpatamā avinivartanīyā bodhisattvā mahāsattvāḥ, teṣu gaṇanāṃ gantukāmena ihaiva prajñāpāramitāyāṃ śikṣitavyam, yogamāpattavyam||\npunaraparaṃ subhūte bodhisattvasya mahāsattvasya evaṃ prajñāpāramitāyāṃ śikṣamāṇasya na khilasahagataṃ cittamutpadyate, na vicikitsāsahagataṃ cittamutpadyate, nerṣyāmātsaryasahagataṃ cittamutpadyate, na dauḥśīlyasahagataṃ cittamutpadyate, na vyāpādasahagataṃ cittamutpadyate, na kausīdyasahagataṃ cittamutpadyate, na vikṣepasahagataṃ cittamutpadyate, na dauṣprajñasahagataṃ cittamutpadyate| evaṃ hi subhūte prajñāpāramitāyāṃ śikṣamāṇena bodhisattvena mahāsattvena sarvāḥ pāramitā saṃgṛhītā bhavanti, sarvāḥ pāramitā udgṛhītā bhavanti, sarvāḥ pāramitā anugatā bhavanti| sarvāḥ pāramitā antargatā bhavanti| tadyathāpi nāma subhūte satkāyadṛṣṭau dvāṣaṣṭidṛṣṭigatānyantargatāni bhavanti, evameva subhūte prajñāpāramitāyāṃ śikṣamāṇasya bodhisattvasya mahāsattvasya tasyāṃ sarvāḥ pāramitā antargatā bhavanti| tadyathāpi nāma subhūte puruṣasya jīvitendriye pravartamāne sarvāṇīndriyāṇyantargatāni bhavanti, evameva subhūte bodhisattvasya mahāsattvasya prajñāpāramitāyāṃ śikṣamāṇasya sarvakuśalā dharmā antargatā bhavanti| tadyathāpi nāma subhūte puruṣasya jīvitendriye niruddhe sarvāṇīndriyāṇi niruddhāni bhavanti, evameva subhūte bodhisattvasya mahāsattvasya prajñāpāramitāyāṃ śikṣamāṇasya ajñāne niruddhe sarve'kuśalā dharmā niruddhā bhavanti, sarvāśca tadanyāḥ pāramitā antargatāḥ parigṛhītā bhavanti| tasmāttarhi subhūte bodhisattvena mahāsattvena sarvāḥ pāramitāḥ parigrahītukāmena prajñāpāramitāyāṃ śikṣitavyam|\nprajñāpāramitāyāṃ śikṣamāṇaḥ subhūte bodhisattvo mahāsattvaḥ sarvasattvānāmagratāyāṃ śikṣate| tatkasya hetoḥ? puṇyāgratvāt| tatkiṃ manyase subhūte yāvantastrisāhasramahāsāhasre lokadhātau sarvasattvāḥ sattvasaṃgraheṇa saṃgṛhyamāṇāḥ, api nu te bahavo bhavanti? subhūtirāha-jāmbūdvīpakā eva tāvadbhagavan bahavaḥ sattvā bhavanti, kaḥ punarvādo ye trisāhasramahāsāhasre lokadhātau sattvāḥ| bhagavānāha-yaḥ subhūte eko bodhisattvo mahāsattvo yāvajjīvaṃ tiṣṭhaṃstān sarvasattvān cīvarapiṇḍapātaśayanāsanaglānapratyayabhaiṣajyapariṣkāraiḥ sarvasukhopadhānaiścopatiṣṭhet, tatkiṃ manyase subhūte api nu sa bodhisattvo mahāsattvastatonidānaṃ bahutaraṃ puṇyaṃ prasavati? subhūtirāha-bahu bhagavan, bahu sugata| bhagavānāha-ataḥ sa subhūte bodhisattvo mahāsattvastatonidānaṃ bahutaraṃ puṇyaṃ prasavati, ya imāṃ prajñāpāramitāmantaśo'cchaṭāsaṃghātamātrakamapi bhāvayet| tatkasya hetoḥ? evaṃ mahārthikā hi subhūte prajñāpāramitā bodhisattvasya mahāsattvasya anuttarāyāḥ samyaksaṃbodherāhārikā| tasmāttarhi subhūte bodhisattvena mahāsattvena anuttarāṃ samyaksaṃbodhimabhisaṃboddhukāmena sarvasattvānāmanuttaratāṃ gantukāmena sarvasattvānāmanāthānāṃ nāthena bhavitukāmena buddhaviṣayamanuprāptukāmena buddhavṛṣabhitāmanugantukāmena buddhavikrīḍitaṃ vikrīḍitukāmena buddhasiṃhanādaṃ naditukāmena buddhasaṃpattimanuprāptukāmena trisāhasramahāsāhasre lokadhātau dharmasāṃkathyaṃ kartukāmena bodhisattvena mahāsattvena prajñāpāramitāyāṃ śikṣitavyam| prajñāpāramitāyāṃ subhūte śikṣamāṇasya bodhisattvasya mahāsattvasya nāhaṃ tāṃ saṃpattiṃ samanupaśyāmi, yā tena na śikṣitā bhavati| subhūtirāha-kiṃ punarbhagavan śrāvakasaṃpattirapi tena bodhisattvena mahāsattvena śikṣitā bhavati? bhagavānāha-śrāvakasaṃpattirapi subhūte tena bodhisattvena mahāsattvena śikṣitā bhavati| na khalu punaḥ subhūte bodhisattvo mahāsattvaḥ śrāvakasaṃpatyāṃ sthāsyāmīti śikṣate, śrāvakasaṃpattirvā me bhaviṣyatīti naivaṃ śikṣate| ye'pi te subhūte śrāvakagaṇāḥ, tānapi sa jānāti, na ca tatrāvatiṣṭhate| evaṃ ca vyavacārayati, na ca prativahati-mayāpyete śrāvakaguṇā deśayitavyāḥ prakāśayitavyā iti śikṣate| evaṃ śikṣamāṇaḥ subhūte bodhisattvo mahāsattvaḥ sadevamānuṣāsurasya lokasya dakṣiṇīyatāṃ gacchati| evaṃ śikṣamāṇaḥ subhūte bodhisattvo mahāsattvaḥ sarvāṃstato'nyān dakṣiṇīyān śrāvakapratisaṃyuktān pratyekabuddhapratisaṃyuktāṃścābhibhavati, sarvajñatā cāsya āsannībhavati| evaṃ śikṣamāṇaḥ subhūte bodhisattvo mahāsattvo na riñcati, prajñāpāramitāṃ carati prajñāpāramitāyāmavirahitaḥ prajñāpāramitāvihāreṇa| evaṃ caran subhūte bodhisattvo mahāsattvo'parihāṇadharmā aparihāṇadharmeti veditavyaḥ| sarvajñatāyā dūrīkaroti śrāvakabhūmim, pratyekabuddhabhūmiṃ ca, āsannībhavatyanuttarāyāḥ samyaksaṃbodheḥ| sacetpunarasyaivaṃ bhavati-iyaṃ sā prajñāpāramitā imāṃ sarvajñatāmāhariṣyati, ityevaṃ saṃjānīte, carati prajñāpāramitām| atha tāmapi prajñāpāramitāṃ na saṃjānīte-iyaṃ sā prajñāpāramitā, asya vā prajñāpāramitā sarvajñatāmāhariṣyatīti vā, evamapi subhūte bodhisattvo mahāsattvo na saṃjānīte, na samanupaśyati| sacedevaṃ carati bodhisattvo mahāsattvaḥ, carati prajñāpāramitāyāmiti||\nāryāṣṭasāhasrikāyāṃ prajñāpāramitāyāṃ śikṣāparivarto nāma pañcaviṃśatitamaḥ||


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url: =Pāṇini 3.4.22 Donate\nGrammatical Sūtra: आभीक्ष्ण्ये णमुल् च ābhīkṣṇye ṇamul ca\nIndividual Word Components: ābhīkṣṇye ṇamul ca\nSūtra with anuvṛtti words: ābhīkṣṇye ṇamul ca pratyayaḥ (3.1.1), paraḥ (3.1.2), ca (3.1.2), ādyudāttaḥ (3.1.3), ca (3.1.3), dhātoḥ (3.1.91), kṛt (3.1.93), ktvā (3.4.18), samānakartṛkayoḥ (3.4.21), pūrvakāle (3.4.21)\nThe affixes 'ṇamul' and 'ktvâ' come after a root, when reiteration is to be expressed. Source: Aṣṭādhyāyī 2.0\n[The kŕt 1.93 affixes 1.1 Ktvā 18] and (ca) Ṇamu̱L are introduced [after 1.2 that one of two verbal stems 1.91 having the same agent, whose action precedes that of the other 21] when that action is repeated (ābhīkṣṇy-e). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.\nAnuvṛtti: 3.4.18, 3.4.21\nKāśikāvṛttī1: samānakartṛkayoḥ pūrvakāle ityeva. ābhīkṣṇayam paunaḥpunyam. prakṛtyarthaviśeṣaṇ See More\nsamānakartṛkayoḥ pūrvakāle ityeva. ābhīkṣṇayam paunaḥpunyam. prakṛtyarthaviśeṣaṇaṃ ca etat. ābhīkṣṇyaviśiṣṭe 'rthe vartamānād dhātoḥ ṇamul pratyayo bhavati, cakārāt ktva ca. dvirvacanasahitau ktvāṇamulāvābhīkṣṇyaṃ dyotayataḥ, na kevalau. ābhīkṣṇye dve bhavataḥ ityupasaṅkhyānād dvirvacanam. bhojaṃ bhojaṃ vrajati, bhuktvā bhuktvā vrajati. pāyaṃ pāyaṃ vrajati, pītvā pītvā vrajati.\nKāśikāvṛttī2: ābhīkṣṇye ṇamul ca 3.4.22 samānakartṛkayoḥ pūrvakāle ityeva. ābhīkṣṇayam paunaḥ See More\nābhīkṣṇye ṇamul ca 3.4.22 samānakartṛkayoḥ pūrvakāle ityeva. ābhīkṣṇayam paunaḥpunyam. prakṛtyarthaviśeṣaṇaṃ ca etat. ābhīkṣṇyaviśiṣṭe 'rthe vartamānād dhātoḥ ṇamul pratyayo bhavati, cakārāt ktva ca. dvirvacanasahitau ktvāṇamulāvābhīkṣṇyaṃ dyotayataḥ, na kevalau. ābhīkṣṇye dve bhavataḥ ityupasaṅkhyānād dvirvacanam. bhojaṃ bhojaṃ vrajati, bhuktvā bhuktvā vrajati. pāyaṃ pāyaṃ vrajati, pītvā pītvā vrajati.\nNyāsa2: abhīkṣṇye ṇamul ca. , 3.4.22 "dvirvacanasahitau" ityādi. ābhīkṣṇyaṃ hi See More\nabhīkṣṇye ṇamul ca. , 3.4.22 "dvirvacanasahitau" ityādi. ābhīkṣṇyaṃ hi dyotayituṃ dvirvacanasahitayoreva ktvāṇamuloḥ sāmathryam, na kevalayoḥ; śabdaśaktisvābhāvyāt. tasmāddvirvacanaṃ vidheyamiti bhāvaḥ. kena punaratra dvirvacanamityāha-- "ābhīkṣṇye" ityādi. "pāyampāyam" iti. "āto yuk" 7.3.33॥\nLaghusiddhāntakaumudī1: ābhīkṣṇye dyotye pūrvaviṣaye ṇamul syāt ktvā ca.. Sū #888\nLaghusiddhāntakaumudī2: ābhīkṣṇye ṇamul ca 888, 3.4.22 ābhīkṣṇye dyotye pūrvaviṣaye ṇamul syāt ktvā ca॥\nTattvabodhinī1: ābhīkṣṇye ṇamul ca. nanu vā'sarūpanyāyena ktavāpratyayo bhaviṣyatīti `ca' Sū #1608 See More\nābhīkṣṇye ṇamul ca. nanu vā'sarūpanyāyena ktavāpratyayo bhaviṣyatīti `ca' grahaṇamiha vyarthamiti cenmaivam. uktanyāyasvīkāre tu laḍādirapīha pravarteta. na ceṣṭāpattiḥ, `vibhāṣā'gre' iti vakṣyamāṇasūtrasthavibhāṣāgrahaṇasya vaiyathryaprasaṅgāt. tatra hi ktvāṇamulau vibhāṣāgrahaṇena laḍādisamāveśārthaṃ vikalpyete. yadyapi vā'sarūpanyāyenaiva laḍādiḥ sidhyati tathāpi ṇamulā sahaiva ktvāpratyayo yatra vidhīyate tatravā'sarūpavidhirna pravartata iti jñāpanārthaṃ vibhāṣāgrahaṇam. tatphalaṃ tu `ābhīkṣṇe ṇamul ce'tyatra laḍādyapravṛttiḥ. tataśca cakāreṇaiva ktvāpratyayo labhyata iti nāstyeva tasya vaiyathryam. kiṃ ca vā'sarūpaṃ vinaiva ktvālaḍādyoḥ svīkāre tu `na yadyanākāṅkṣe' ityatra ktvāpratyayavallaḍādirapi na siddhyet. tathā ca `yadayaṃ bhuṅ?kte tataḥ paṭhatī'tyudāharaṇaṃ na syāt. siddhānte tu `ābhīkṣṇye ṇamulce'ti viśeṣavihitayoḥ ktvāṇamuloreva niṣedhātsāmānyavihitalaḍādirbhavatyeveti nāstyevā'nupapattiriti dik.pūrvaviṣaya iti. `samānakartṛkayoḥ pūrvakāle' ityarthaḥ. pāyaṃpāyamiti. `āto yuk'. vā dīrgha iti. gameṇryantāṇṇamuli mitāṃ hyasve ca kṛte vā dīrgha ityarthaḥ. ṇyantasyāpīti. yattu prācā ṇnaytajāgarteściṇṇamulorvā vṛddhiriti matamupanyastaṃ,tadapāṇinīyamiti bhāvaḥ.\nTattvabodhinī2: ābhīkṣṇye ṇamul ca 1608, 3.4.22 ābhīkṣṇye ṇamul ca. nanu vā'sarūpanyāyena ktavāp See More\nābhīkṣṇye ṇamul ca 1608, 3.4.22 ābhīkṣṇye ṇamul ca. nanu vā'sarūpanyāyena ktavāpratyayo bhaviṣyatīti "ca" grahaṇamiha vyarthamiti cenmaivam. uktanyāyasvīkāre tu laḍādirapīha pravarteta. na ceṣṭāpattiḥ, "vibhāṣā'gre" iti vakṣyamāṇasūtrasthavibhāṣāgrahaṇasya vaiyathryaprasaṅgāt. tatra hi ktvāṇamulau vibhāṣāgrahaṇena laḍādisamāveśārthaṃ vikalpyete. yadyapi vā'sarūpanyāyenaiva laḍādiḥ sidhyati tathāpi ṇamulā sahaiva ktvāpratyayo yatra vidhīyate tatravā'sarūpavidhirna pravartata iti jñāpanārthaṃ vibhāṣāgrahaṇam. tatphalaṃ tu "ābhīkṣṇe ṇamul ce"tyatra laḍādyapravṛttiḥ. tataśca cakāreṇaiva ktvāpratyayo labhyata iti nāstyeva tasya vaiyathryam. kiṃ ca vā'sarūpaṃ vinaiva ktvālaḍādyoḥ svīkāre tu "na yadyanākāṅkṣe" ityatra ktvāpratyayavallaḍādirapi na siddhyet. tathā ca "yadayaṃ bhuṅ()kte tataḥ paṭhatī"tyudāharaṇaṃ na syāt. siddhānte tu "ābhīkṣṇye ṇamulce"ti viśeṣavihitayoḥ ktvāṇamuloreva niṣedhātsāmānyavihitalaḍādirbhavatyeveti nāstyevā'nupapattiriti dik.pūrvaviṣaya iti. 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Tamari jem pathro feki ne chhupai nathi jata.\nAne Mumbai ghatna ma Modi e dodi jai ne potane publicity male e mate Gujaratio na 1 crore rupiya aa rite fenkva ni je 'nalayaki' kari chhe te 100% tika ne patra chhe j. Tame vicharo, lakho loko na jeev padike bandhayela chhe tyare Modi nu dyan shema chhe? Daneshwari bani ne publicity melavava ma! Ane Urvish barabar dhyan dore chhe ke Gujarat ma jawab aapva pade evi ghatnao ma kem bhai saheb ni bolti bandh hoy chhe? Modi brand pila chashma to bhai anonymous tamara jeva o paheri ne BJP na 'kamalo' khilavi rahya chhe.\nBiren 11:46:00 PM\nThe mentality of Modi and of those waving hands in the camera(as mentioned in Shachi's comment)is not different.Both r doing it as per their own level.\nwhose approach can be called 'Rugna sthiti'(mentioned in comment of shri anonymous)?- The one's who is actually doing such cheap things/ the one's who is pointing this out and criticises or the one's who ignores this with 'peela chashma' and criticise the one who draws our attention!\nKoinee chita par rotli sheki leta netao jyan sudhi lokona hero hashe, tyan sudhi a rajyani, a prajani daya khava sivay kai j thai na shake.\n'kathit secular'? what's this? Is anybody criticising Modi automatically becomes 'kathit secular'?\nIf the definitions will go on changing or labelising like this, the anonymous can also be included in this definition of terrorists.( they r not kathit but vyathit non-seculars)\nRutul Joshi 12:04:00 AM\nThese were strange days...these were days that estrange you with kind of people whom we call, fellow citizens.\nEveryone played their role...the role which they have been playing all this while...\nsome brave men died fighting for their country...\nsome innocent people died without having any clue of what has happening around them...\nsome fanatics blew themselves up thinking that this is the best way they can contribute to their 'cause'...\nNDTV and Barkha Dutt were as usual neutral but emotional...\nIndia TV kept 'breaking' the news and had a live chat with the (probably so called) terrorist...\nArnab Goswami shouted the whole day on 'Times now'...\nHindi news channels over-dramatised the events and the english news channels tried hard to sound rational and intellectual...\nAll the news channels talked about grief and giving respect to the dead but kept showing some cheap ads and movie trailers to spice up the news...\nThere were half baked stories, repetitive telecasts, melodramatic representations and substandard information in the end on most channels...\nMaharashtra government had no clue of what is happening till the army entered the scene...\nPrime minister made a few strong sounding statements for a change...but no promise of actions...\nMr. Modi appealed everyone not to politicize the terror and next day he himself went to mumbai and declared congress is useless and we need tougher laws...\nMr. Modi's anonymous FAN accuced the rest of the world to be 'secularists'...\nBJP reminded Congress of tough actions...Congress reminded BJP of Kandahar...\nCPM blamed the government and asks for the truth....they blamed BJP to play the politics of hatred...\nDefense analysts again talked about India's pourous borders...\nthe world leaders expressed grief and condolences...\nPakistan said, we are with you in the time of crisis...\n200 people dead...\nMumbai follows Jaipur, Banglore, Ahmedabad, Delhi and Gauhati in a big big way...\nVery soon we will wish each other happy 2009 looking back at the terror struck 2008...\nMany of us are very angry and very numb and absolutely helpless...\nthe role playing goes on...!\nMazhar Kansara 4:39:00 PM\nઓરકૂટમાં મેં વાંચેલી ચેન્નાઈથી તબસ્સુમન નામની સ્ટુડંટે મોક્લાવેલી આ નઝમ Shachi Kothari ને નામ :\n***saare jahan se achcha***\n[from my side]\nsaare jahaan se achcha hindostaan hamara\nham hi nahi the layaq isko nahi sambhala\ndekar lahu ki boonden lakhon sipahiyon ne\nkitna lahu bahaya bahano ke bhaiyon ne\nhar ik sitam saha bas is mulk ko bachaya\nhamse anaadiyon ne us khoon ko lajaya\nham ne padhi kitaben azadiyon ki jung par\nbas yaad karke usko parchon me likh diya hai\naur pass jab hue ham bas usko hai bhulaya\nkitane hain ham me aise jisane hai yaad rakha\nhar roz ek bhi pal kabhi desh ke kaam aaya\nham likh rahen yunhi bas panne bhar rahen hain\nkya ham ne kabhi socha ham kuch to kar hi paaen\nis desh me hain jeete kabhi isake kaam aaen\nye bhi nahi zaroori har ek ho sipahi\nham hain jahaan vahin se kar sakte hain ladai\nsari buraiyan bas dushman bane hamari\nham ik sipahi ban ke jad se unhe mitaen\nkabhi ek roz ko hi is desh ke kaam aaen\ntabhi ham bhi gaa sakenge vo tarana sabse pyara\nham bulbulen hain isaki ye gul sitan hamara.............................\nits mine ( tabassum, chennai)\nfirst and last line obviously not mine its by great poet IQBAAL\nHarnish Jani 10:35:00 PM\nNice article-Very true-and that's why it is sad-Nice exchange by readers-Keep it up.


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