url: =053 Gurcharn Mangal_Veyee to Vahar Aauna Modi de... 001. Sri Nanak Parkash Pothi 01 Giani Harbhajan Singh (Dhudike) 1:21:57 Download 38 84\n064 Bibi Ji Nu Sone di Eit. Langree de Lat. Sikhi... 004. Sri Gurpartap Suraj Granth Raas 01 Giani Harbhajan Singh (Dhudike) 1:07:06 Download 25 98\n340 Gauu de Alankar Vich Dharti Shri Amritsar... 009. Sri Gurpartap Suraj Granth Raas 06 Giani Harbhajan Singh (Dhudike) 1:11:56 Download 22 61\n208 Chandu de Nuuh, Barru Tapt 007. Sri Gurpartap Suraj Granth Raas 04 Giani Harbhajan Singh (Dhudike) 1:04:08 Download 28 41\n149 Bhagt Bani Chdai 006. Sri Gurpartap Suraj Granth Raas 03 Giani Harbhajan Singh (Dhudike) 1:12:57 Download 30 165\n482 Raam Rai Ji de Sikhavat, Saah Nal Saah, Miti... 012. Sri Gurpartap Suraj Granth Raas 09 Giani Harbhajan Singh (Dhudike) 1:05:26 Download 23 103\n366 Mata Dmodri Gurpuri Peaan, Ramo , Sai Daas ,... 010. Sri Gurpartap Suraj Granth Raas 07 Giani Harbhajan Singh (Dhudike) 1:05:15 Download 29 43


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url: =Ohime sama no Ohime sama Ch. 11 Uptown Page 2,Read Ohime-sama no Ohime-sama Manga Online for Free On Ten Manga\nHome >> Ohime-sama no Ohime-sama >> Ohime sama no Ohime sama Ch. 11 Uptown Page 2


url: =sri devi rakshana and satheesh kumar lucky girl apple shots maya mantra lemon yellow with dark blue border golden jadai billai pink designer blouse green with pink border silk saree dark blue designer blouse\nA beautiful engagement that took place in Tirupur between two pretty souls, Rakshana and Satheesh Kumar. An arranged wedding that is about to take place in July 2018, let's hear it from the bride who takes us through the journey.\n"I am yet to complete my B.E ECE this year and Satheesh has completed his MBA in the US and is currently running a business in Tirupur. Our engagement took place on the 19th of March 2018 in Tirupur.\nBoth my sarees were from Sri Devi, Coimbatore. Since we did not have much time we had quit the idea of travelling to Kanchipuram and instead chose our sarees here in Coimbatore.\nMy jewelry were from Thangam Jewelry, Tirupur and the odiyanam was an imitation piece given to me by the makeup artist at Lucky Girl.\nPhotography needs were taken care of by Apple Shots. One of Satheesh's relative happens to be the photographer and hence the comfort zone was quite friendly.\nMy makeup was done by @lucky-girl-makeup-artist#. I've been their frequent and have always been to them for haircuts and every such beauty needs. The took good care of me like how they would do it for their own daughter.\nMy blouse was designed by @maya-mantra#. They are also my very trusted designers and I have been their frequent for over 4 to 5 years now. "


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url: =:: Telugu Video ::: King Nagarjuna to tame Simha !\nHe entertained mass and class movie lovers equally with his selection of different genre of films.\nTags: BalaKrishna, Nagarjuna


url: =Ahoy! Israeli pirates lead surge of quirky parties | khou.com Houston Skip Navigation.\nTuesday, Jan 1 at 10:35 AM


url: =Skt Mu Kd 11: Pāṇḍulohitakavastu (Sanskrit) - Khandhaka - SuttaCentral\n← Skt Mu Kd 10 Skt Mu Kd 12 →\n|| vastūddānam ||\nśayanāsanam adhikaraṇaṃ saṃghabhedaś ca paścimam ||\n|| paṇḍulohitakavastūddānam ||\npāṇḍulohitānāṃ tarjanīyaṃ śreyakasya ca nigarhaṇīyam |\npaṃcabhiḥ kāraṇāis tarjanīyaṃ karma kṛtam adharmakarma ca tad avinayakarma ca saṃghaś ca tena sātisāraḥ | katamaiḥ paṃcabhiḥ | acodayitvā kurvanty asmārayitvā avastukam apratijñayā asaṃmukhībhūtasya kurvanti |\npaṃcabhis tu kāraṇais tarjanīyaṃ karma kṛtaṃ dharmakarma ca tad vinayakarma ca saṃghaś ca tena na sātisāraḥ | katamaiḥ paṃcabhiḥ | codayitvā kurvanti smārayitvā savastukaṃ pratijñayā saṃmukhībhūtasya kurvanti |\nevaṃ ca punaḥ kartavyaṃ | śayanāsanaprajñaptiṃ kṛtvā gaṇḍīm ākoṭya pṛṣṭavācikayā bhikṣūn samanuyujya sarvasaṃghe saṃniṣaṇṇe saṃnipatite ekena bhikṣuṇā jñaptiṃ kṛtvā karma kartavyam |\ntataḥ karma kartavyaṃ | śṛṇotu bhadantāḥ saṃghaḥ | ime pāṇḍulohitakā bhikṣavaḥ kalahakārakā bhaṇḍanakārakā vigrahakārakā vivādakārakā ādhikaraṇikāḥ | ta ete abhīkṣṇaṃ saṃghe adhikaraṇāny utpādayanti yena saṃghaḥ kalahajāto viharati bhaṇḍanajāto viharati vigṛhīto vivādam āpannaḥ | tat saṃghaḥ pāṇḍulohitakānāṃ bhikṣūṇāṃ kalahakārakāṇāṃ bhaṇḍanakārakāṇāṃ vigrahakārakāṇāṃ vivādakārakāṇām ādhikaraṇikānāṃ tarjanīyakarma karoti | yeṣām āyuṣmatāṃ kṣamate pāṇḍulohitakānāṃ bhikṣūṇāṃ pūrvavad yāvat tarjanīyaṃ karma kartuṃ te tūṣṇīṃ na kṣamate bhāṣantām | iyaṃ prathamā karmavācanā | evaṃ dvitīyā tṛtīyā karmavācanā kartavyā || kṛtaṃ saṃghena pāṇḍulohitakānāṃ bhikṣūṇāṃ pūrvavad yāvat tarjanīyaṃ karma | kṣāntam anujñātaṃ saṃghena yasmāt tūṣṇīm evam etad dhārayāmi |\ntarjanīyakarmakṛtasyāhaṃ bhikṣor āsamudācārikān dharmān prajñapayāmi Ś tarjanīyakarmakṛtena bhikṣuṇā na pravrājayitavyaṃ | nopasaṃpādayitavyaṃ Ś na niśrayo deyaḥ | na śramaṇoddeśa upasthāpayitavyaḥ | na bhikṣuṇy avavādayitavyā | na bhikṣuṇyavavādakaḥ saṃmantavyo | nāpi pūrvasaṃmatena bhikṣuṇy avavādayitavyā | na bhikṣuś codayitavyaḥ smārayitavyaḥ śīlavipattyā dṛṣṭivipattyā ācāravipattyā ājīvavipattyā sthāpayitavyo | na poṣadho na pravāraṇā na jñaptikarma na jñapticaturthaṃ karma | tarjanīyakarmakṛto bhikṣur yathā prajñaptān āsamudācārikān dharmān na samādāya vartate sātisāro bhavati |\nta evaṃ tarjanīyakarmakṛtā utkacaprakacāḥ saṃghe roma pātayanti niḥsaraṇaṃ pravartayanti sāmīcīm upadarśayanty antaḥsīmāyāṃ sthitvā osāraṇāṃ yācante kalahakārakatvāc ca prativiramāma iti kathayanti | etat prakaraṇaṃ bhikṣavo bhagavata ārocayanti Ś bhagavān āha | osārayata yūyaṃ bhikṣavaḥ pāṇḍulohitakān bhikṣūn kalahakārakāṃs tarjanīyakarmakṛtān iti Ś yo vā punar anyo ’py evaṃjātīyaḥ |\npaṃcabhir dharmaiḥ samanvāgatas tarjanīyakarmakṛto nosārayitavyaḥ | katamaiḥ paṃcabhiḥ | notkacaprakacaḥ saṃghe roma pātayati Ś na niḥsaraṇaṃ pravartayati na sāmīcīm upadarśayati nāntaḥsīmāyāṃ sthitvā osāraṇāṃ yācate Ś tasmāc ca kalahakārakatvāc ca na prativiramāmīti vadaty | ebhiḥ paṃcabhir dharmaiḥ samanvāgataḥ pūrvavat |\naparair api paṃcabhir dharmaiḥ samanvāgatas tarjanīyakarmakṛto nosārayitavyaḥ | katamaiḥ paṃcabhiḥ | rājakulapratisaraṇo bhavati yuktakulapratisaraṇas tīrthikapratisaraṇaḥ pudgalapratisaraṇo na saṃghapratisaraṇaḥ | ebhiḥ paṃcabhir dharmaiḥ samanvāgataḥ pūrvavat |\naparair api paṃcabhir dharmaiḥ samanvāgatas tarjanīyakarmakṛto nosārayitavyaḥ | katamaiḥ paṃcabhiḥ | āgārikadhvajaṃ dhārayati tīrthikadhvajaṃ dhārayati tīrthyān sevate bhajate paryupāste anadhyācāram ācarati bhikṣuśikṣāyāṃ na śikṣate | ebhiḥ paṃcabhir dharmaiḥ samanvāgataḥ pūrvavat |\naparair api paṃcabhir dharmaiḥ samanvāgatas tarjanīyakarmakṛto nosārayitavyaḥ | katamaiḥ paṃcabhiḥ | bhikṣūn ākrośati roṣayati paribhāṣate Ś saṃghasya ca alābhāya avasādāya cetayati | ebhiḥ paṃcabhir dharmaiḥ pūrvavat |\npaṃcabhis tu dharmaiḥ samanvāgatas tarjanīyakarmakṛta osārayitavyaḥ | katamaiḥ paṃcabhir dharmaiḥ | utkacaprakacaḥ saṃghe roma pātayati niḥsaraṇaṃ pravartayati sāmīcīm upadarśayaty antaḥsīmāyāṃ sthitvā osāraṇāṃ yācate | kalahakārakatvāc ca prativiramāmīti Ś vadati Ś ebhiḥ paṃcabhir dharmaiḥ samanvāgatas tarjanīyakarmakṛta osārayitavyaḥ |\naparair api paṃcabhir dharmaiḥ samanvāgatas tarjanīyakarmakṛta osārayitavyaḥ | katamaiḥ paṃcabhiḥ | na rājakulapratisaraṇo bhavati na yuktakulapratisaraṇo na tīrthikapratisaraṇaḥ saṃghapratisaraṇo na pudgalapratisaraṇaḥ | ebhiḥ paṃcabhir dharmaiḥ samanvāgataḥ pūrvavat ||\naparair api paṃcabhir dharmaiḥ samanvāgatas tarjanīyakarmakṛta osārayitavyaḥ | katamaiḥ paṃcabhiḥ | nāgārikadhvajaṃ dhārayati na tīrthikadhvajaṃ dhārayati na tīrthyāṃ sevate na bhajate na paryupāste adhyācāram ācarati bhikṣuśikṣāyāṃ śikṣate Ś ebhiḥ paṃcabhir dharmaiḥ pūrvavat |\naparair api paṃcabhir dharmaiḥ samanvāgatas tarjanīyakarmakṛta osārayitavyaḥ | katamaiḥ paṃcabhiḥ | na bhikṣūn ākrośati na roṣayati na paribhāṣate saṃghasya lābhāya anavasādāya cetayate | ebhiḥ paṃcabhir dharmaiḥ pūrvavat |\nśṛṇotu bhadantāḥ saṃghaḥ | vayaṃ pāṇḍulohitakā bhikṣavaḥ kalahakārakā bhaṇḍanakārakā vigrahakārakā vivādakārakā ādhikaraṇikāḥ | te vayam abhīkṣṇaṃ saṃghe adhikaraṇāny utpādayāmo yena saṃghaḥ kalahajāto viharati bhaṇḍanajāto vigṛhīto vivādam āpannaḥ | teṣām asmākaṃ pāṇḍulohitakānāṃ bhikṣūṇāṃ kalahakārakāṇāṃ bhaṇḍanakārakāṇāṃ vigrahakārakāṇāṃ vivādakārakāṇām ādhikaraṇikānāṃ saṃghena tarjanīyaṃ karma kṛtaṃ | te vayaṃ tarjanīyakarmakṛtā utkacaprakacāḥ saṃghe roma pātayāmo niḥsaraṇaṃ pravartayāmaḥ sāmīcīm upadarśayāmaḥ antaḥsīmāyāṃ sthitvā osāraṇāṃ yācāmahe Ś kalahakārakatvāc ca prativiramāmaḥ osārayatv asmākaṃ bhadantāḥ saṃghaḥ pāṇḍulohitakān bhikṣūn kalahakārakān vivādakārakān ādhikaraṇikāṃs tarjanīyakarmakṛtān anukaṃpakaḥ anukaṃpām upādāya | evaṃ dvir api trir api |\ntataḥ paścād ekena bhikṣuṇā jñaptiṃ kṛtvā karma kartavyaṃ | śṛṇotu bhadantāḥ saṃghaḥ | ime pāṇḍulohitakā bhikṣavaḥ kalahakārakā yāvad ādhikaraṇikāḥ | ta ete abhīkṣṇaṃ saṃghe adhikaraṇāny utpādayanti Ś yena saṃghaḥ kalahajāto viharati bhaṇḍanajāto vigṛhīto vivādam āpannaḥ | tad eṣāṃ saṃghena kalahakāraka iti tarjanīyakarma kṛtaṃ | ta ete tarjanīyakarmakṛtā utkacaprakacāḥ saṃghe roma pātayanti Ś niḥsaraṇaṃ pravartayanti sāmīcīm upadarśayanty antaḥsīmāyāṃ sthitvā osāraṇāṃ yācante | kalahakārakatvāc ca prativiramāma iti vadanti Ś sacet saṃghasya prāptakālaṃ kṣametānujānīyāt saṃgho yat saṃghaḥ pāṇḍulohitakān bhikṣūn osārayati niḥsaraṇaṃ pravartayati | eṣā jñaptiḥ |\ntataḥ karma kartavyam | śṛṇotu bhadantāḥ saṃghaḥ | ime pāṇḍulohitakā bhikṣavaḥ kalahakārakā yāvad ādhikaraṇikāḥ | ta ete abhīkṣṇaṃ saṃghe adhikaraṇāny utpādayanti yena saṃghaḥ kalahajāto viharati bhaṇḍanajāto vigṛhīto vivādam āpannaḥ | tad eṣāṃ saṃghena kalahakārakā iti tarjanīyakarma kṛtaṃ | ta ete tarjanīyakarmakṛtā utkacaprakacāḥ saṃghe roma pātayanti niḥsaraṇaṃ pravartayanti sāmīcīm upadarśayanti antaḥsīmāyāṃ sthitvā osāraṇāṃ yācante | kalahakārakatvāc ca prativiramāma iti vadanti | tat saṃghaḥ pāṇḍulohitakān bhikṣūn kalahakārakāṃs tarjanīyakarmakṛtān osārayati | yeṣām āyuṣmatāṃ kṣamate pāṇḍulohitakān bhikṣūn kalahakārakāṃs tarjanīyakarmakṛtān osārayituṃ te tūṣṇīṃ na kṣamante bhāṣantāṃ | osāritāḥ saṃghena pāṇḍulohitakā bhikṣavaḥ kalahakārakās tarjanīyakarmakṛtāḥ | kṣāntam anujñātaṃ saṃghena yasmāt tūṣṇīm evam etad dhārayāmi || ||\nbuddho bhagavāṃ śrāvastyāṃ viharati jetavane ’nāthapiṇḍadasyārāme Ś tena khalu samayena śreyako bhikṣur abhīkṣṇāpattiko ’bhīkṣṇaṃ saṃghāvaśeṣām āpattim āpadyate Ś tasya bhikṣavaḥ parivāsaṃ dadanto mūlaparivāsaṃ mānāpyam āvarhantaś ca bahukṛtyā bhavanti bahukaraṇīyā riṃcanty uddeśaṃ pāṭhaṃ svādhyāyaṃ yogaṃ manasikāram adhyātmaṃ cetaḥśamatham | etat prakaraṇaṃ bhikṣavo bhagavata ārocayanti | bhagavān āha | kuruta yūyaṃ bhikṣavaḥ śreyakasya bhikṣor abhīkṣṇāpattikasya nigarhaṇīyaṃ karma iti | yo vā punar anyo ’py evaṃjātīyaḥ |\npaṃcabhiḥ kāraṇair nigarhaṇīyaṃ karma kṛtam adharmadharma ca tad avinayakarma ca saṃghaś ca tena sātisāraḥ | katamaiḥ paṃcabhiḥ | acodayitvā kurvanti asmārayitvā avastukam apratijñayā asaṃmukhībhūtasya kurvanti Ś\nevaṃ ca punaḥ kartavyam | śayanāsanaprajñaptiṃ kṛtvā gaṇḍīm ākoṭya pṛṣṭavācikayā bhikṣūn samanuyujya sarvasaṃghe saṃniṣaṇṇe saṃnipatite ekena bhikṣuṇā jñaptiṃ kṛtvā karma kartavyaṃ |\nevaṃ ca karma kartavyam | śṛṇotu bhadantāḥ saṃghaḥ | ayaṃ śreyako bhikṣur abhīkṣṇāpattikaḥ abhīkṣṇaṃ saṃghāvaśeṣām āpattim āpadyate | tad asya bhikṣavaḥ parivāsaṃ dadanto mūlaparivāsaṃ mānāpyam āvarhantaś ca bahukṛtyā bhavanti bahukaraṇīyā riṃcanty uddeśaṃ pāṭhaṃ svādhyāyaṃ yogaṃ manasikāram adhyātmaṃ cetaḥśamathaṃ | tat saṃghaḥ śreyakasya bhikṣor abhīkṣṇāpattikasya nigarhaṇīyaṃ karma karoti | yeṣām āyuṣmatāṃ kṣamate śreyakasya bhikṣor abhīkṣṇāpattikasya nigarhaṇīyaṃ karma kartuṃ te tūṣṇīṃ na kṣamate bhāṣantām | iyaṃ prathamā karmavācanā | evaṃ dvitīyā tṛtīyā karmavācanā kartavyā | kṛtaṃ saṃghena śreyakasya bhikṣor abhīkṣṇāpattikasya nigarhaṇīyaṃ karma | kṣāntam anujñātaṃ saṃghena yasmāt tūṣṇīm evam etad dhārayāmi ||\nnigarhaṇīyakarmakṛtasyāhaṃ bhikṣor āsamudācārikān dharmān prajñapayāmi | nigarhaṇīyakarmakṛtena bhikṣuṇā na pravrājayitavyaṃ | nopasaṃpādayitavyaṃ | na niśrayo deyo | na śramaṇoddeśa upasthāpayitavyaḥ pūrvavad yāvat tarjanīyakarmakṛtasya vaktavyaṃ | nigarhaṇīyakarmakṛto bhikṣur yathā prajñaptān āsamudācārikān dharmān na samādāya vartate sātisāro bhavati ||\nsa evaṃ nigarhaṇīyakarmakṛta utkacaprakacaḥ saṃghe roma pātayati pūrvavad yāvat antaḥsīmāyāṃ sthitvā osāraṇāṃ yācate | abhīkṣṇāpattikatvāc ca prativiramāmīti vadati | etat prakaraṇaṃ bhikṣavo bhagavata ārocayanti | bhagavān āha | osārayata yūyaṃ bhikṣavaḥ śreyakasya bhikṣor nigarhaṇīyakarmakṛtasya iti yo vā punar anyo ’py evaṃjātīyaḥ |\npaṃcabhir dharmaiḥ samanvāgato nigarhaṇīyakarma kṛtaḥ osārayitavyaḥ | katamaiḥ paṃcabhiḥ | utkacaprakacaḥ saṃghe roma pātayati Ś niḥsaraṇaṃ pravartayati sāmīcīm upadarśayati antaḥsīmāyāṃ sthitvā osāraṇāṃ yācate Ś abhīkṣṇāpattikatvāc ca prativiramāmīti Ś vadati Ś\nśṛṇotu bhadantāḥ saṃghaḥ | ahaṃ śreyako bhikṣur abhīkṣṇāpattikaḥ abhīkṣṇaṃ saṃghāvaśeṣām āpattim āpadye | tan me bhikṣavaḥ parivāsaṃ dadanto mūlaparivāsaṃ mānāpyāvarhaṇaś ceti | bahukṛtyā bhavanti bahukaraṇīyā riṃcanty uddeśaṃ pāṭhaṃ svādhyāyaṃ yogaṃ manasikāram adhyātmaṃ cetaḥśamathaṃ | mama saṃghena nigarhaṇīyaṃ karma kṛtaṃ | so ’haṃ nigarhaṇīyakarmakṛta utkacaprakacaḥ saṃghe roma pātayāmi | niḥsaraṇaṃ pravartayāmi | sāmīcīm upadarśayāmi Ś antaḥsīmāyāṃ sthitvā osāraṇāṃ yāce | abhīkṣnāpattikatvāc ca prativiramāmi | osārayatu māṃ bhadantāḥ saṃghaḥ śreyakaṃ bhikṣum abhikṣṇāpattikaṃ nigarhaṇīyakarmakṛtam anukaṃpako ’nukaṃpām upādāya | evaṃ dvir api trir api |\ntataḥ paścād ekena bhikṣuṇā jñaptiṃ kṛtvā karma kartavyam | śṛṇotu bhadantāḥ saṃghaḥ | ayaṃ śreyako bhikṣur abhīkṣṇāpattikaḥ pūrvavad yāvad adhyātmaṃ cetaḥśamathaṃ | tasya saṃghenābhīkṣṇāpattika iti nigarhaṇīyaṃ karma kṛtam osārayed ity eṣā jñaptiḥ | evaṃ ca karma kartavyam | nigarhaṇīyakarmakṛta utkacaprakacaḥ saṃghe roma pātayati pūrvavad yāvad abhīkṣṇāpattikatvāc ca prativiramāmīti vadati Ś sacet saṃghasya prāptakālaṃ kṣametānujānīyāt saṃgho yat saṃghaḥ śreyakaṃ bhikṣum abhīkṣṇāpattikaṃ nigarhaṇīyakarmakṛtam osārayed ity eṣā jñaptiḥ |\nevaṃ ca karma kartavyaṃ | śṛṇotu bhadantāḥ saṃghaḥ | ayaṃ bhadanta śreyako bhikṣur abhīkṣṇāpattikaḥ abhīkṣṇaṃ saṃghāvaśeṣām āpattim āpadyate | dadatāsya bhikṣavaḥ parivāsaṃ bhadanta pūrvavad yāvad adhyātmaṃ cetaḥśamathaṃ | tad asya saṃghenābhīkṣṇāpattika iti nigarhaṇīyaṃ karma kṛtaṃ so ’yaṃ śreyako bhikṣur abhīkṣṇāpattiko nigarhaṇīyakarmakṛta utkacaprakacaḥ saṃghe roma pātayati niḥsaraṇaṃ pravartayati Ś sāmīcīm upadarśayati antaḥsīmāyāṃ sthitvā osāraṇāṃ yācate abhīkṣṇāpattikatvāc ca prativiramāmīti vadati | tat saṃghaḥ śreyakaṃ bhikṣum abhīkṣṇāpattikaṃ nigarhaṇīyakarmakṛtam osārayati Ś yeṣām āyuṣmatāṃ kṣamate śreyakaṃ bhikṣum abhīkṣṇāpattikaṃ nigarhaṇīyakarmakṛtam osārayituṃ te tūṣṇīṃ na kṣamate bhāṣantāṃ | iyaṃ prathamā karmavācanā evaṃ dvitīyā tṛtīyā karmavācanā kartavyā || osāritaḥ saṃghena śreyako bhikṣur abhīkṣṇāpattiko nigarhaṇīyakarmakṛtaḥ | kṣāntam anujñātaṃ saṃghena yasmāt tūṣṇīm evam etad dhārayāmi || ||\nbuddho bhagavāṃ śrāvastyāṃ viharati jetavane ’nāthapiṇḍadasyārāme Ś tena khalu samayena kiṭāgirīyakāv aśvakapunarvasukau bhikṣū prativasataḥ kuladūṣakau pāpadharmasamudācārau | tāv imāny evaṃrūpāṇy aśrāmaṇakāni karmāṇi kurutaḥ kārayataḥ | tadyathā mātṛgrāmeṇa sārdhaṃ saṃcagghataḥ saṃkrīḍataḥ saṃkilikilāyete Ś auddhatyaṃ dravaṃ kāyatāntyaṃ kurutaḥ apīdānīm ekāsane niṣīdataḥ | ekapaṃktyāṃ bhuṃjāte | ekaśirāvake vividhāni madyapānāni pibataḥ | puṣpāṇy uccinutaḥ uccāyataḥ | mālā grathnītaḥ grathnāpayataḥ | avataṃsakān badhnītaḥ badhnayataḥ | nṛtyataḥ nartayataḥ | gāyataḥ gāyāpayataḥ | vādataḥ vādāpayataḥ | sunṛtyeṣu sugīteṣu suvāditeṣu lālāṭikām anuprayacchataḥ | cīvarakāni saṃhṛtya dhāvataḥ dravataḥ pradravataḥ | ūruparivartam api kurutaḥ bāhuparivartam api | rohitāvartam api | jalaśikyakayāpi vidhyataḥ | jalayantrakaṃ jalabherikām api vādayataḥ | hastikrauñcam api krūñcataḥ aśvaheṣitam api heṣataḥ | ṛṣabhagarjitam api garjataḥ | mukhadundubhikām api vādayataḥ | mukhaśaṅkhaṃ mukhabherīṃ mayūravirutam api kekāyete | kokilavirutam api bikūjataḥ | hastiyuddham api kurutaḥ | aśvayuddham ṛṣabhayuddhaṃ mahiṣayuddham ajayuddhaṃ piṇḍakayuddhaṃ strīyuddhaṃ puruṣayuddhaṃ kumārakayuddhaṃ kumārikāyuddhaṃ kukkuṭayuddhaṃ vartakayuddhaṃ lāvakayuddhaṃ kurutaḥ kārayataḥ | imāni cānyāni cāśrāmaṇakāni karmāṇi kurutaḥ kārayataḥ | tayos tayā īryayā caryayā pratipattyā kiṭāgirim anāgatāś ca bhikṣavo nāgaccganty | āgatāś ca nābhiramante tyajanti kiṭāgirau vāsaṃ | kiṭāgirinivāsinaś ca brāhmaṇagṛhapatayo nāttamanaso nābhirāddhāḥ | naivāsikānām api cirānugatānāṃ kṛcchreṇa piṇḍakaṃ dātavyaṃ kartavyaṃ manyante | kaḥ punar vāda āgantukānāṃ |\nyāvad apareṇa samayenāyuṣmān ānandaḥ kāśīṣu janapadeṣu cārikāṃ caraṃ kiṭāgirim anuprāptaḥ | kiṭāgirau viharati kiṭāgirīyake dāve | athāyuṣmān ānandaḥ pūrvāhṇe nivāsya pātracīvaram ādāya kiṭāgiriṃ piṇḍāya praviṣṭaḥ Ś sa yathā dhautena pātreṇa kiṭāgiriṃ piṇḍāya praviṣṭas tathā dhautenaiva pātreṇa pratiniṣkrānto ’labdhvā dānam alabdhvāpratyākhyānam antata ekabhikṣām api | athāyuṣmata ānandasyaitad abhavat | pūrve cāyaṃ kiṭāgiri ṛddhaś cābhūt sphītaś ca kṣemaś ca subhikṣaś cākīrṇabahujanamanuṣyaś ca sulabhaś cārupiṇḍako yācanakena | etarhy apy ayaṃ kiṭāgiri ṛddhaś ca sphītaś ca kṣemaś ca subhikṣaś cākīrṇabahujanamanuṣyaś ca | atha ca punar ahaṃ yathā dhautenaiva pātreṇa praviṣṭas tathā dhautena pātreṇa pratiniṣkrānto ’labdhvā dānam alabdhvā pratyākhyānaṃ antata ekabhikṣām api | mā haivātra kenacid bhagavataḥ śrāvakena mūḍhenāvyaktenākuśalena kleśavaśāt kulastrī vā kulakumārī vā ābhāṣitā vā bhaviṣyaty āmṛṣṭā vā paribhāṣitā |\ntena khalu samayena kiṭāgirīyakānāṃ brāhmaṇagṛhapatīnāṃ saṃsthāgāre paṃcamātrāṇi brāhmaṇagṛhapatiśatāni saṃniṣaṇṇāni saṃnipatitāni kenacid eva karaṇīyena | athāyuṣmān ānando yena kiṭāgirīyakānāṃ brāhmaṇagṛhapatīnāṃ saṃsthāgāras tenopasaṃkrāntaḥ | upasaṃkramya kiṭāgirīyakān brāhmaṇagṛhapatīn idam avocat | pūrve cāyaṃ bhavanta kiṭāgiriḥ pūrvavad yāvad alabdhvā ekabhikṣām api | evam uktāḥ kiṭāgirīyakā brāhmaṇagṛhapataya indriyāṇy utkṣipyāvasthitāḥ Ś\ntena khalu samayenodakaplotika upāsakas tasyām eva pariṣadi saṃniṣaṇṇo ’bhūt saṃnipatitaḥ | athodakaplotika upāsika āyuṣmantam ānandaṃ bāhuṃ gṛhītvā ekānte prakramyāyuṣmantam ānandam idam avocat | yat khalu bhadantānanda jānīyā asmin kiṭāgirāv aśvakapunarvasukau bhikṣū prativasataḥ kuladūṣakau pāpadharmasamudācārau tau mātṛgrāmeṇa sārdhaṃ saṃcagghataḥ pūrvavad yāvad |\nśṛṇotu bhadantāḥ saṃghaḥ | imāv aśvakapunarvasukau bhikṣū kuladūṣakau pāpadharmasamudācārau | ābhyāṃ kulāni dūṣitāni dṛśyante ’pi śrūyante ’pi prajñāyante ’pi | pāpakāś cānayoḥ samudācārā dṛśyante ’pi śrūyante ’pi prajñāyante ’pi | sacet saṃghasya prāptakālaṃ kṣametānujānīyāt saṃgho yat saṃghaḥ aśvakapunarvasukayor bhikṣvoḥ kuladūṣakayoḥ pāpadharmasamudācāriṇoḥ pravāsanīyaṃ karma kuryād ity eṣā jñaptiḥ || evaṃ ca karma kartavyaṃ pūrvavad yāvad evaṃ dvitīyā tṛtīyā karmavācanā kartavyā Ś || ||\nbuddho bhagavāṃ śrāvastyāṃ viharati jetavane ’nāthapiṇḍadasyārame Ś tena khalu samayena śrāvastyām anyatama śreṣṭhī prativasati āḍhyo mahādhano mahābhogaḥ | tena sadṛśāt kulāt kalatram ānītaṃ | sa tayā sārdhaṃ krīḍati ramate paricārayati | tasya krīḍato ramamāṇasya paricārayataḥ patnī āpannasatvā saṃvṛttā | sā aṣṭānāṃ vā navānāṃ vā māsānām atyayād uttare nakṣatre prasūtā | dārako jātaḥ | tasya jñātayaḥ saṃgamya samāgamya trīṇi saptakāny ekaviṃśatidivasāṃ jātasya jātimahaṃ kṛtvā nāmadheyaṃ vyavasthāpayanti | kiṃ bhavatu dārakasya nāmeti | teṣām etad abhavat | yasmād ayaṃ daraka uttare nakṣatre jātas tasmād bhavatu dārakasya uttara iti nāmeti Ś tasya uttara iti nāmadheyaṃ vyvasthāpitaṃ | sa unnīyate vardhate kṣīreṇa dadhnā navanītena sarpiṣā sarpirmaṇḍenānyaiś cottaptottaptair upakaraṇaviśeṣair āśur vardhyate hradastham iva paṃkajaṃ | sa yadā mahān saṃvṛttas tadā lipyām upanyastaḥ saṃkhyāyāṃ gaṇanāyāṃ mudrāyāṃ uddhāre nyāse niḥkṣepe lipyāḥ pāraṃ gataḥ | ugdhāṭako vācakaḥ paṇḍitaḥ paṭupracāro ’ṣṭāsu parīkṣāsu kṛtāvī saṃvṛttaḥ | tadyathā ratnaparīkṣāyāṃ vastraparīkṣāyāṃ vastraparīkṣāyāṃ dāruparīkṣāyāṃ hastiparīkṣāyām aśvaparīkṣāyāṃ strīparīkṣāyāṃ puruṣaparīkṣāyāṃ ca kṛtāvī saṃvṛttaḥ | yāvad asya pitā kālagataḥ | uttaro gṛhasvāmī saṃvṛttaḥ | tenāpaṇaḥ prasāritaḥ krīṇāti vikrīṇīte | krayavikrayeṇa jīvikāṃ kalpayati |\nso ’pareṇa samayena bhagavataḥ sakāśam upasaṃkrāntaḥ | tasya bhagavaddarśanāt saddharmaśravaṇāc ca bhagavacchāsane prasādo jātaḥ | prasādajātaś ca pravrajyābhilāṣī saṃvṛttaḥ | sa mātuḥ sakāśam upasaṃkramya kathayaty aṃbānujānīhi svākhyāte dharmavinaye pravrajāmīti | sā kathayati tvaṃ mamaikaputro yāvad ahaṃ jīvāmi tāvan na pravrajitavyaṃ | mṛtāyāṃ mayi yatheṣṭaṃ kariṣyasīti Ś sa kathayaty aṃba samayenāhaṃ na pravrajāmi yadi tvaṃ divase divase saṃghoddiṣṭakān bhikṣūn bhājayasīti | sā kathayati putra evaṃ karomīti Ś sa cottaro yat kiṃcid upārjayati tat sarvaṃ mātre ’nuprayacchati Ś ambānena śramaṇabrāhmaṇān pratipādayeti Ś sāsya mātā matsarī kuṭukuṃcikā āgṛhītapariṣkārā kākāyāpi baliṃ na pradātuṃ vyavasyati prāg eva śramaṇabrāhmaṇān pratipādayiṣyati Ś ye tu śramaṇabrāhmaṇāḥ piṇḍārthinas taṃ gṛhaṃ praviśanti tān paribhāṣate tarjayati ca | pretopannā iva yūyaṃ nityaṃ paragṛhebhyo bhikṣām aṭateti | taṃ ca putraṃ vipralaṃbhayati adya mayā iyanto bhikṣavo bhojitā iyatān śramaṇabrāhmaṇānāṃ bhikṣā datteti Ś sā tena mātsaryeṇāsevitena bhāvitena bahulīkṛtena kālaṃ kṛtvā preteṣūpapannā | uttaro ’pi mātṛviyogād dānāni datvā puṇyāni kṛtvā svākhyāte dharmavinaye pravrajitaḥ |\nso ’pareṇa samayena mrakṣaṣaṇḍāyāṃ vyavasthitaḥ | tam āgamya mrakṣaṣaṇḍānivāsī citro gṛhapatir bhagavacchāsane prasannaḥ | so ’tīva buddhadharmasaṃgheṣu kārān karoti | mrakṣaṣaṇḍā nānādeśābhyāgatānāṃ bhikṣūṇāṃ pratisaraṇaṃ saṃvṛttaḥ | yāvad apareṇa samayenāyuṣmata uttarasyānyatamasmin karvaṭake kiṃcit karaṇīyam utpannaṃ | sa tatra gataḥ | āyuṣmāṃś copaseno valgantīputro paṃcaśataparivāro janapadacārikāṃ caraṃ mrakṣaṣaṇḍām anuprāptaḥ | aśrauṣīc citro gṛhapatir yathā upaseno valgantīputraḥ paṃcaśataparivāro janapadacārikāṃ carann ihānuprāpta iti | śrutvā ca punar yenāyuṣmān upasenas tenopasaṃkrāntaḥ | upasaṃkramyāyuṣmata upasenasya pādau śirasā vanditvaikānte niṣaṇṇaḥ | ekāntaniṣaṇṇaṃ citraṃ gṛhapatim āyuṣmān upaseno dharmyayā kathayā saṃdarśayati samādāpayati samuttejayati saṃpraharṣayaty | anekaparyāyeṇa dharmyayā kathayā saṃdarśya samādāpya samuttejya saṃpraharṣya tūṣṇīm | atha citro gṛhapatir utthāyāsanād ekāṃsam uttarāsaṃgaṃ kṛtvā yenāyuṣmān upasenas tenāṃjaliṃ praṇamayyāyuṣmantam upasenam idam avocat | adhivāsayatu me ārya upasenaś cāntargṛhe bhaktena sārdhaṃ bhikṣusaṃghenety | adhivāsayati āyuṣmān upasenaś citrasya gṛhapates tūṣṇīṃbhāvena | atha citro gṛhapatir āyuṣmata upasenasya tūṣṇīṃbhāvenādhivāsanāṃ viditvā śucipraṇītaṃ khādanīyabhojanīyaṃ samudānīya kālyam evotthāyāsanakāni prajñapayaty |\nāyuṣmāṃś cottaras tasmāt karvaṭakād āgataḥ | yāvat paśyati na śayanāsanaprajñaptiṃ nāpy āhāram upānvāhṛtaṃ | sa ārāmikān āmantrayate | bhavanta kim alpotsukās tiṣṭhatha nāsanaprajñaptiḥ kriyate nāpy āhāra upānvāhriyate | kiṃ bhikṣusaṃghena bhaktacchedaḥ karaṇīya iti | te kathayanti citreṇa gṛhapatinā bhikṣusaṃgho ’ntargṛhe bhaktenopanimantritaḥ | kiṃ mamāgamya | na tvām āgamya ’pi tu āryam upasenaṃ valgantīputraṃ | paṃcasataparivāro janapadacārikāṃ carann ihānuprāptaḥ | sa śrutvā saṃjātāmarṣaḥ kathayati | ahaṃ tasya sarvatra pūrvaṃgamaḥ Ś katham asau māṃ pratyākhyāyāyuṣmantam upasenaṃ valgantīputraṃ bhikṣusaṃgham upanimantrayati Ś gacchāmi tāvat paśyāmīti | sa yena citro gṛhapatis tenopasaṃkrānto yāvat paśyati citraṃ gṛhapatim āsanaprajñaptiṃ kriyamāṇaṃ | sa bhūyasyā mātrayā paryavasthitaḥ |\ncitreṇa gṛhapatinābhihitaḥ | ārya śobhanā āsanaprajñaptiḥ śobhanaś cāhāra iti | citro gṛhapatis tilapūpalikāvaṇig āsīd | uttaraḥ kathayati gṛhapate śobhanā āsanaprajñaptiḥ śobhanaś cāhāra | kiṃ tu tilapūpalikā nāsti | sa kathayati | bhadantottara vijñātaṃ | tena hy upamāṃ tāvac chṛṇu : upamayā ca punar ihaike vijñapuruṣā bhāṣitasyārtham ājānanti Ś bhūtapūrvaṃ bhadantottara saṃbahulā jāṃbūdvīpakā vaṇijaḥ sāmudraṃ yānapātraṃ pratipādya kākaṃ kukkuṭīṃ cādāya mahāsamudram avatīrṇā dhanahārakāḥ | yāvad asau kukkuṭī kukkuṭam alabhamānā kākena sārdhaṃ saṃvāsaṃ gatā : tayoḥ saṃvāsāc chāvako jātaḥ | sa kākakukkuṭīkaṃ vāśyate na kāko na kukkuṭaḥ | evam eva tvaṃ mokṣārthī pravrajito mokṣamārgam alabhamāno yad vā tad vā pralapasīti | evam ukte āyuṣmān uttaras tāḍakakuṃcikāṃ ca tasya purastād utsṛjya saṃprasthitaḥ |\ntenoktaḥ | bhadanta uttara kutra gacchasi | śrāvastīṃ | svacittaṃ pratilabhasva ihaiva tiṣṭha mā gaccha | sthānam etad vidyate yat tvayā punar āgatyāham eva kṣamayitavya iti | tasya vacanam avacanīkṛtya samādāya pātracīvaraṃ yena śrāvastī tena cārikāṃ prakrānto ’nupūrveṇa cārikāṃ caraṃ śrāvastīm anuprāptaḥ | sa bhikṣubhir dṛṣṭaḥ uktaś ca | svāgataṃ svāgatam āyuṣmann uttara prītā vayaṃ tvaddarśanena no tv āgamanena | kiṃ karaṇam Ś tvam āgamya citro gṛhapatir mrakṣaṣaṇḍāyāṃ buddhadharmasaṃgheṣu kārān karoti | āgantukānāṃ ca gāmikānāṃ ca mrakṣaṣaṇḍā pratisaraṇam | asty etad evaṃ | mayā citro gṛhapatir avasphaṇḍitaḥ | yathā kathaṃ tena yathāvṛttam ārocitaṃ | etat prakaraṇaṃ bhikṣavo bhagavata ārocayanti Ś bhagavān āha Ś kuruta yūyaṃ bhikṣavaḥ uttarasya bhikṣor gṛhapatiravasphaṇḍakasya pratisaṃharaṇīyaṃ karma iti | yo vā punar anyo ’pi evaṃjātīyaḥ |\npaṃcabhiḥ kāraṇaiḥ pratisaṃharaṇīyakarmakṛtam adharmakarma ca tad avinayakarma ca bhavati pūrvavad yāvad asaṃmukhībhūtasya kurvanti | evaṃ ca punaḥ kartavyam | śayanāsanaprajñaptiṃ kṛtvā gaṇḍīm ākoṭya pṛṣṭavācikayā bhikṣūn samanuyujya sarvasaṃghe saṃniṣaṇṇe saṃnipatite ekena bhikṣuṇā jñaptiṃ kṛtvā karma kartavyaṃ |\nśṛṇotu bhadantāḥ saṃghaḥ | anenottareṇa bhikṣuṇā citro gṛhapatir avasphaṇḍitaḥ | sacet saṃghasya prāptakālaṃ kṣametānujānīyāt saṃgho yat saṃgha uttarasya bhikṣor gṛhapatiravasphaṇḍakasya pratisaṃharaṇīyaṃ karma kuryād ity eṣā jñaptiḥ Ś\ntataḥ karma kartavyaṃ | śṛṇotu bhadantāḥ saṃghaḥ | anenottareṇa bhikṣuṇā mrakṣaṣaṇḍāyāṃ citro gṛhapatir avasphaṇḍitaḥ | tat saṃgha uttarasya bhikṣor gṛhapatiravasphaṇḍakasya pratisaṃharaṇīyaṃ karma karoti | yeṣām āyuṣmatāṃ kṣamate uttarasya bhikṣor gṛhapatiravasphaṇḍakasya pratisaṃharaṇīyaṃ karma kartuṃ te tūṣṇīṃ | na kṣamate bhāṣantāṃ | iyaṃ prathamā karmavācanā | evaṃ dvitīyā tṛtīyā karmavācanā kartavyā | kṛtaṃ saṃghena uttarasya bhikṣor gṛhapatiravasphaṇḍakasya pratisaṃharaṇīyaṃ karma | kṣāntam anujñātaṃ saṃghena yasmāt tūṣṇīm evam etad dhārayāmi ||\npratisaṃharaṇīyakarmakṛtasyāhaṃ bhikṣor āsamudācārikān dharmān prajñapayāmi | pratisaṃharaṇīyakarmakṛtena bhikṣuṇā na pravrājayitavyaṃ pūrvavad yāvat | sa evaṃ pratisaṃharaṇīyakarmakṛta utkacaprakacaḥ saṃghe roma pātayati | niḥsaraṇaṃ pravartayati | sāmīcīm upadarśayati | antaḥsīmāyāṃ ca sthitvā osāraṇāṃ yācate | gṛhapatiravasphaṇḍakatvāc ca prativiramāmīti vadati | etat prakaraṇaṃ bhikṣavo bhagavata ārocayanti | bhagavān āha Ś osārayata yūyaṃ bhikṣava uttaraṃ bhikṣuṃ pratisaṃharaṇīyakarmakṛtam iti | yo vā punar anyo ’pi evaṃjātīyaḥ |\npaṃcabhir dharmaiḥ pratisaṃharaṇīyakarmakṛta osārayitavyaḥ | katamaiḥ paṃcabhiḥ | utkacaprakacaḥ pūrvavad yāvad gṛhapatyavasphaṇḍakatvāc ca prativiramāmīti vadati | evaṃ ca punar osārayitavyaḥ | śayanāsanaprajñaptiṃ kṛtvā gaṇḍīm ākoṭya pṛṣṭavācikayā bhikṣūn samanuyujya sarvasaṃghe saṃniṣaṇṇe saṃnipatite ekena bhikṣuṇā jñaptiṃ kṛtvā karma kartavyaṃ Ś\nśṛṇotu bhadantāḥ saṃghaḥ | anenottareṇa bhikṣuṇā mrakṣaṣaṇḍāyāṃ citro gṛhapatir avasphaṇḍitaḥ | tad asya saṃghena gṛhapatir avasphaṇḍaka iti kṛtvā pratisaṃharaṇīyakarma kṛtaṃ | so ’yam uttaro bhikṣuḥ pratisaṃharaṇīyakarmakṛta utkacaprakacaḥ pūrvavad yāvad gṛhapatyavasphaṇḍakatvāc ca prativiramāmīti vadati | sacet saṃghasya prāptakālaṃ kṣametānujānīyāt saṃgho yat saṃghaḥ uttaraṃ bhikṣuṃ pratisaṃharaṇīyakarmakṛtam osārayed ity eṣā jñaptiḥ || tato vaktavyo gaccha taṃ gṛhapatiṃ kṣamaya osārito bhaviṣyasīti Ś\nsa bhikṣubhir evam abhihito yena mrakṣaṣaṇḍā tena cārikāṃ prakrānto ’nupūrveṇa cārikāṃ caraṃ mrakṣaṣaṇḍām anuprāptaḥ | tato mārgaśramaṃ prativinodya yena citro gṛhapatis tenopasaṃkrāntaḥ Ś upasaṃkramya dakṣiṇaṃ bāhum abhiprasārya kathayati Ś kṣamasva mama gṛhapate Ś kṣāntaṃ bhadantottara Ś yady evam ihaiva prativasa | gacchāmi tāvad yena mamāparādhhaṃ tasya nigrahaṃ karomi | kiṃ mayāparādhhaṃ | na tava yena mamāparāddhaṃ Ś\nathāyuṣmān uttaro gaṃgātīraṃ gatvā tribhis tālavṛndaiḥ kuṭikāṃ kṛtvā varṣā upagataḥ | tena śavaśīrṣopamaṃ pātraṃ dhāritaṃ | tasya nātidūre mārgas tena satataṃ gopāṅganā gacchati Ś sa tāsāṃ pātraṃ prasārayati Ś tasmin dadhiṃ vā kṣīraṃ vā udaśviṃ vānuprayacchanti Ś tat paribhujya dhyānasamādhisamāpattisukhāni abhināmayati Ś\nyāvad apareṇa samayena dve gopāṅgane gacchato mātā duhitā ca Ś duhitā mātuḥ kathayaty amba eṣa āryo mūka iti Ś sā kathayati putri naiṣa mūkaḥ nūnam anena kasyacid vācā aparāddham tasyā eṣa nigrahaṃ karotīti Ś amba kim etad evaṃ bhaviṣyati Ś putri svo ’haṃ tava pratyakṣīkariṣyāmīti Ś yāvad aparasmin divase mathitaghaṭaṃ gṛhītvā duhitṛsametā taṃ pradeśam āgatā | āyuṣmatā uttareṇa pātraṃ prasāritam | sā tasya pātraṃ mathitasya pūrayitum ārabdhā Ś āyuṣmān uttaraḥ pātraṃ cālayati | sā dadāty eva na saṃtiṣṭhate | āyuṣmān uttaraḥ kathayati alaṃ bhagini Ś kim anena nirarthakena choritena Ś santy anye ’smadvidhāḥ pratigrāhakā iti Ś sā kathayati Ś putri na tvaṃ mayā pūrvam uktā nāyaṃ mūko nūnam anena kasyacid vācā aparāddham tasyā eva nigrahaṃ karotīti Ś | avocas tvam aṃba iti |\ntatrāyuṣmatā uttareṇa dvābhyām antarvarṣābhyām ekā vāg bhāṣitā | tṛtīye ’ntarvarṣe idam eva pañcagaṇḍakaṃ saṃsāracakraṃ calācalaṃ viditvā sarvasaṃskāragatīḥ śatanapatanavikiraṇavidhvaṃsanadharmatayā parāhanya tamaḥskandhaḥ pradālitaḥ arhaṃ saṃvṛttaḥ pūrvavad yāvat pūjyo mānyo ’bhivādyaś ca saṃvṛttaḥ | āyuṣmān uttaro ’rhatvaprāpto vimuktiprītisukhasaṃvedī tasyāṃ velāyāṃ gāthāṃ bhāṣate ||\nśavaśīrṣopamaṃ pātraṃ pāṃsukūlaṃ ca cīvaram ||\nkarma kartavyaṃ | śṛṇotu bhadantāḥ saṃghaḥ | ayaṃ chando bhikṣur āpattim āpanno yathādharmaṃ na pratikaroti | tat saṃghaś chandasya bhikṣor āpatter adarśanāyotkṣepaṇīyaṃ karma karoti | yeṣām āyuṣmatāṃ kṣamate chandasya bhikṣor āpatter adarśanāya utkṣepaṇīyaṃ karma kartuṃ te tūṣṇīṃ na kṣamate bhāṣantām | iyaṃ prathamā karmavācanā pūrvavad yāvad yathā pāṇḍulohitakānāṃ |\netad eva nidānam | āyuṣmāṃ chando āpattim āpanno yathādharmaṃ na pratikaroti | sa sabrahmacāribhir arthakāmaiḥ pūrvavad yathā vibhaṃge | etat prakaraṇaṃ bhikṣavo bhagavata ārocayanti | bhagavān āha | kuruta yūyaṃ bhikṣavaḥ chandasya bhikṣor āpatter apratikarmāyotkṣepaṇīyaṃ karma iti yo vā punar anyo ’py evaṃjātīyaḥ |\npaṃcabhiḥ kāraṇair āpatter apratikarmāyotkṣepaṇīyaṃ karma kṛtam adharmakarma ca tad avinayakarma ca saṃghaś ca tena sātisāraḥ | katamaiḥ paṃcabhiḥ | acodayitvā kurvanti pūrvavad yāvad ekena bhikṣuṇā jñaptiṃ kṛtvā karma kartavyam |\nśṛṇotu bhadantāḥ saṃghaḥ | ayaṃ chando bhikṣur āpattim āpanno yathādharmaṃ na pratikaroti | sacet saṃghasya prāptakālaṃ kṣametānujānīyāt saṃgho yat saṃghaś chandasya bhikṣor āpatter apratikarmāyotkṣepaṇīyaṃ karma kuryād ity eṣā jñaptiḥ |\nkarma kartavyaṃ | śṛṇotu bhadantāḥ saṃghaḥ | ayaṃ chando bhikṣur āpattim āpanno yathādharmaṃ na pratikaroti | tat saṃghaś chandasya bhikṣor āpatter apratikarmāyotkṣepaṇīyaṃ karma karoti | yeṣām āyuṣmatāṃ kṣamate chandasya bhikṣor āpatter apratikarmāyotkṣepaṇīyaṃ karma kartuṃ te tūṣṇīṃ na kṣamate bhāṣantām | iyaṃ prathamā karmavācanā pūrvavad yāvat pāṇḍulohitakānām || ||\nkarma kartavyaṃ | śṛṇotu bhadantāḥ saṃghaḥ | asyāriṣṭasya bhikṣor idam evaṃrūpaṃ pāpakaṃ dṛṣṭigatam utpannaṃ | tathāhaṃ bhagavato dharmaṃ deśitam ājānāmi pūrvavad yāvat saṃgha ariṣṭasya bhikṣor apratiniḥsṛṣṭe pāpake dṛṣṭigate utkṣepaṇīyaṃ karma karoti | yeṣām āyuṣmatāṃ kṣamate ariṣṭasya bhikṣor apratiniḥsṛṣṭe pāpake dṛṣṭigate utkṣepaṇīyaṃ karma kartuṃ te tūṣṇīṃ na kṣamate bhāṣantām | iyaṃ prathamā karmavācanā pūrvavad yāvat pāṇḍulohitakānāṃ |\nsa eṣaḥ apratiniḥsṛṣṭe pāpake dṛṣṭigate utkṣepaṇīyakarmakṛtam utkacaprakacaḥ saṃghe roma pātayati pūrvavad yāvat dṛṣṭigataṃ pratiniḥsṛjāmīti vadati | etat prakaraṇaṃ bhikṣavo bhagavata ārocayanti | bhagavān āha | osārayata yūyaṃ bhikṣavaḥ ariṣṭaṃ bhikṣum apratiniḥsṛṣṭe pāpake dṛṣṭigate utkṣepaṇīyakarmakṛtam iti yo vā punar anyo ’py evaṃjātīyaḥ |\nevaṃ ca karma kartavyaṃ | śṛṇotu bhadantāḥ saṃghaḥ | asyāriṣṭasya bhikṣor idam evaṃrūpaṃ pāpakaṃ dṛṣṭigatam utpannaṃ pūrvavad yāvat tat saṃgha ariṣṭaṃ bhikṣum apratiniḥsṛṣṭe pāpake dṛṣṭigate utkṣepaṇīyakarmakṛtam osārayati | yeṣām āyuṣmatāṃ kṣamate ariṣṭam apratiniḥsṛṣṭe pāpake dṛṣṭigate utkṣepaṇīyakarmakṛtam osārayituṃ te tūṣṇīṃ na kṣamate bhāṣantām | iyaṃ prathamā karmavācanā evaṃ dvitīyā tṛtīyā karmavācanā pūrvavad yāvat tūṣṇīm evam etad dhārayāmi || ||\nbuddho bhagavāṃ cchrāvastyāṃ viharati jetavane anāthapiṇḍadasyārāme | tena khalu samayenāyuṣmān udāyī saṃghāvaśeṣām āpattim āpannaḥ saṃcintyaśukravisṛṣṭisamutthitām ardhamāsapraticchannāṃ | sa etat prakaraṇaṃ bhikṣūṇām ārocayaty | aham āyuṣmantaḥ saṃghāvaśeṣām āpattim āpannaḥ saṃcintyaśukravisṛṣṭisamutthitāṃ ardhamāsapraticchannāṃ | kiṃ mayā karaṇīyam ity | etat prakaraṇaṃ bhikṣavo bhagavata ārocayanti | bhagavān āha | dadata yūyaṃ bhikṣava udāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyā ardhamāsaṃ parivāsam iti | yo vā punar anyo ’py evaṃjātīyaḥ |\nevaṃ ca punar dātavyāḥ | udāyinā bhikṣuṇā śayanāsanaprajñaptiṃ kṛtvā gaṇḍīm ākoṭya pṛṣṭavācikayā bhikṣūn samanuyujya sarvasaṃghe saṃniṣaṇṇe saṃnipatite udāyinā bhikṣuṇā vṛddhānte utkuṭukena sthitvā aṃjaliṃ pragṛhya parivāsaṃ yācitavyam |\nevaṃ ca punar yācitavyaṃ | śṛṇotu bhadantaḥ saṃghaḥ | aham udāyī bhikṣuḥ saṃghāvaśeṣām āpattim āpannaḥ saṃcintyaśukravisṛṣṭisamutthitām ardhamāsapraticchannāṃ | so ’ham udāyī bhikṣur asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ saṃghād ardhamāsaṃ parivāsaṃ yāce | dadātu me bhadantāḥ saṃghaḥ mamodāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyā ardhamāsaṃ parivāsam anukaṃpako ’nukaṃpām upādāya |\ntataḥ paścād ekena bhikṣuṇā jñaptiṃ kṛtvā karma kartavyaṃ | śṛṇotu bhadantāḥ saṃghaḥ | ayam udāyī bhikṣuḥ saṃghāvaśeṣām āpattim āpannaḥ saṃcintyaśukravisṛṣṭisamutthitām ardhamāsapraticchannāṃ | so ’yam udāyī bhikṣur asyāḥ\nsaṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ saṃghād ardhamāsaṃ parivāsaṃ yācate | sacet saṃghasya prāptakālaṃ kṣametānujānīyāt saṃgho yat saṃgha udāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyā ardhamāsaṃ parivāsaṃ dadyād ity eṣā jñaptiḥ |\nevaṃ ca karma kartavyaṃ | śṛṇotu bhadantāḥ saṃghaḥ | ayam udāyī bhikṣuḥ saṃghāvaśeṣām āpattim āpannaḥ saṃcintyaśukravisṛṣṭisamutthitām ardhamāsapraticchannāṃ | so ’yam udāyī bhikṣur asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ saṃghād ardhamāsaṃ parivāsaṃ yācate | tat saṃgha udāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyā ardhamāsaṃ parivāsam dadāti | yeṣām āyuṣmatāṃ kṣamate udāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyā ardhamāsaṃ parivāsam dātuṃ te tūṣṇīṃ na kṣamate bhāṣantām | iyaṃ prathamā karmavācanā | evaṃ dvitīyā tṛtīyā karmavācanā kartavyā | dattaḥ saṃghena udāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyā ardhamāsaṃ parivāsaḥ | kṣāntam anujñātaṃ saṃghena yasmāt tūṣṇīm evam etad dhārayāmi ||\nsa pārivāsika eva san saṃghāvaśeṣām āpattim āpanno ’ntarāpattiṃ pūrvāpattipratirūpāṃ praticchannāṃ | sa etat prakaraṇaṃ bhikṣūṇām ārocayati | āyuṣmanta udāyī bhikṣuḥ saṃghāvaśeṣām āpattim āpannaḥ saṃcintyaśukravisṛṣṭisamutthitām ardhamāsapraticchannāṃ | tena mayā udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ saṃghād ardhamāsaṃ parivāso yācitaḥ | dattaḥ saṃghena mamodāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyā ardhamāsaṃ parivāsaḥ | so ’haṃ pārivāsika eva saṃghāvaśeṣām āpattim āpanno ’ntarāpattiṃ pūrvāpattipratirūpāṃ praticchannāṃ | kiṃ mayā karaṇīyam ity | etat prakaraṇaṃ bhikṣavo bhagavata ārocayanti | bhagavān āha | dadata yūyaṃ bhikṣava udāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatter antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsam iti | yo vā punar anyo ’py evaṃjātīyaḥ |\nevaṃ ca punar dātavyaḥ | śayanāsanaprajñaptiṃ kṛtvā gaṇḍīm ākoṭya pṛṣṭavācikayā bhikṣūn samanuyujya sarvasaṃghe saṃniṣaṇṇe saṃnipatite udāyinā bhikṣuṇā vṛddhānte utkuṭukena sthitvā aṃjaliṃ pragṛhya idaṃ syād vacanīyam |\nśṛṇotu bhadantāḥ saṃghaḥ | aham udāyī bhikṣuḥ saṃghāvaśeṣām āpattim āpannaḥ saṃcintyaśukravisṛṣṭisamutthitām ardhamāsapraticchannāṃ | tena mayā udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ saṃghād ardhamāsaṃ parivāso yācitaḥ | dattaḥ saṃghena mamodāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyā ardhamāsaṃ parivāsaḥ | so ’haṃ pārivāsika eva saṃghāvaśeṣām āpattim āpanno ’ntarāpattiṃ pūrvāpattipratirūpāṃ praticchannāṃ | so ’ham udāyī bhikṣur asyāḥ saṃghāvaśeṣāyā āpatter antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyāḥ saṃghān mūlaparivāsaṃ yāce | dadātu me bhadantāḥ saṃghaḥ mamodāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatter antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsam anukaṃpako ’nukaṃpām upādāya | evaṃ dvir api trir api ||\ntataḥ paścād ekena bhikṣuṇā jñaptiṃ kṛtvā karma kartavyaṃ | śṛṇotu bhadantāḥ saṃghaḥ | ayam udāyī bhikṣuḥ saṃghāvaśeṣām āpattim āpannaḥ saṃcintyaśukravisṛṣṭisamutthitām ardhamāsapraticchannāṃ | tenānena udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ saṃghād ardhamāsaṃ parivāso yācitaḥ | dattaḥ saṃghena asyodāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyā ardhamāsaṃ parivāsaḥ | so ’yaṃ pārivāsika eva saṃghāvaśeṣām āpattim āpanno ’ntarāpattiṃ pūrvāpattipratirūpāṃ praticchannāṃ | so ’yam udāyī bhikṣur asyāḥ saṃghāvaśeṣāyā āpatter antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyāḥ saṃghān mūlaparivāsaṃ yācate | sacet saṃghasya prāptakālaṃ kṣametānujānīyāt saṃgho yat saṃgha udāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatter antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsam dadyād ity eṣā jñaptiḥ |\nkarma kartavyaṃ | śṛṇotu bhadantaḥ saṃghaḥ | ayam udāyī bhikṣuḥ saṃghāvaśeṣām āpattim āpannaḥ saṃcintyaśukravisṛṣṭisamutthitām ardhamāsapraticchannāṃ | tenānena udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ saṃghād ardhamāsaṃ parivāso yācitaḥ | dattaḥ saṃghenāsya udāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyā ardhamāsaṃ parivāsaḥ | so ’yaṃ pārivāsika eva saṃghāvaśeṣām āpattim āpanno ’ntarāpattiṃ pūrvāpattipratirūpāṃ praticchannāṃ | so ’yam udāyī bhikṣur asyāḥ saṃghāvaśeṣāyā āpatteḥ antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyāḥ saṃghān mūlaparivāsaṃ yācate | tat saṃgha udāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsam dadāti | yeṣām āyuṣmatāṃ kṣamate udāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsam dātuṃ te tūṣṇīṃ na kṣamate bhāṣantām | iyaṃ prathamā karmavācanā evaṃ dvitīyā tṛtīyā karmavācanā vaktavyā || dattaḥ saṃghena udāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaḥ | kṣāntam anujñātaṃ saṃghena yasmāt tūṣṇīm evam etad dhārayāmi || ||\nsa mūlapārivāsika eva saṃghāvaśeṣām āpattim āpannaḥ pratyantarāpattim antarāpattipratirūpāṃ praticchannāṃ | sa etat prakaraṇaṃ bhikṣūṇām ārocayati | aham asmy āyuṣmanta udāyī bhikṣuḥ saṃghāvaśeṣām āpattim āpannaḥ saṃcintyaśukravisṛṣṭisamutthitām ardhamāsapraticchannāṃ | tena mayā udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ saṃghād ardhamāsaṃ parivāso yācitaḥ | dattaḥ saṃghena mamodāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyāḥ ardhamāsapraticchannāyā ardhamāsaṃ parivāsaḥ | so ’haṃ pārivāsika eva saṃghāvaśeṣām āpattim āpannaḥ antarāpattiṃ pūrvāpattipratirūpāṃ praticchannāṃ | tena mayā udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatteḥ antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyāḥ saṃghān mūlaparivāso yācitaḥ | dattaḥ saṃghena mamodāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaḥ | so ’haṃ mūlapārivāsika eva saṃghāvaśeṣām āpattim āpannaḥ pratyantarāpattiṃ antarāpattipratirūpāṃ praticchannāṃ | kiṃ mayā karaṇīyam ity | etat prakaraṇaṃ bhikṣavo bhagavata ārocayanti | bhagavān āha | dadata yūyaṃ bhikṣava udāyino bhikṣor asyāḥ saṃghāvaśeṣāyāḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣam iti | yo vā punar anyo ’py evaṃjātīyaḥ |\nśṛṇotu bhadantāḥ saṃghaḥ | aham udāyī bhikṣuḥ saṃghāvaśeṣām āpattim āpannaḥ saṃcintyaśukravisṛṣṭisamutthitām ardhamāsapraticchannāṃ | tena mayā udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ saṃghād ardhamāsaṃ parivāso yācitaḥ | dattaḥ saṃghena mamodāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyā ardhamāsaṃ parivāsaḥ | so ’haṃ pārivāsika eva saṃghāvaśeṣām āpattim āpanno ’ntarāpattiṃ pūrvāpattipratirūpāṃ praticchannāṃ | tena mayā udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatteḥ antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyāḥ saṃghān mūlaparivāso yācitaḥ | dattaḥ saṃghena mamodāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatter antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaḥ | so ’haṃ mūlapārivāsika eva saṃghāvaśeṣām āpattim āpannaḥ pratyantarāpattim antarāpattipratirūpāṃ praticchannāṃ | so ’ham asyāḥ saṃghāvaśeṣāyā pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyāḥ saṃghān mūlāpakarṣaṃ yāce | dadātu bhadantāḥ saṃgho mamodāyino bhikṣor asyāḥ saṃghāvaśeṣāyāḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣam anukaṃpaka anukampām upādāya | evaṃ dvir api trir api |\ntataḥ paścād ekena bhikṣuṇā jñaptiṃ kṛtvā karma kartavyaṃ | śṛṇotu bhadantāḥ saṃghaḥ | ayam udāyī bhikṣuḥ saṃghāvaśeṣām āpattim āpannaḥ saṃcintyaśukravisṛṣṭisamutthitām ardhamāsapraticchannāṃ | tenānena udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ saṃghād ardhamāsaṃ parivāso yācitaḥ | dattaḥ saṃghenāsyodāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyā ardhamāsaṃ parivāsaḥ | so ’yaṃ pārivāsika eva saṃghāvaśeṣām āpattim āpanno ’ntarāpattiṃ pūrvāpattipratirūpāṃ praticchannāṃ | tenānena udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatter antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyāḥ saṃghān mūlaparivāso yācitaḥ | datto ’sya saṃghena udāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatter antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaḥ | so ’yaṃ mūlapārivāsika eva san saṃghāvaśeṣām āpattim āpannaḥ pratyantarāpattim antarāpattipratirūpāṃ praticchannāṃ | so ’yam asyāḥ saṃghāvaśeṣāyāḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyāḥ saṃghān mūlāpakarṣaṃ yācate | sacet saṃghasya prāptakālaṃ kṣametānujānīyāt saṃgho yat saṃgha udāyino bhikṣor asyāḥ saṃghāvaśeṣāyāḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaṃ dadyād ity eṣā jñaptiḥ ||\nkarma kartavyaṃ | śṛṇotu bhadantāḥ saṃghaḥ | ayam udāyī bhikṣuḥ saṃghāvaśeṣām āpattim āpannaḥ saṃcintyaśukravisṛṣṭisamutthitām ardhamāsapraticchannāṃ | tenānena udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ saṃghād ardhamāsaṃ parivāso yācitaḥ | dattaḥ saṃghenāsya udāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyā ardhamāsaṃ parivāsaḥ | so ’yaṃ pārivāsika eva saṃghāvaśeṣām āpattim āpanno ’ntarāpattiṃ pūrvāpattipratirūpāṃ praticchannāṃ | tenānenodāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatter antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyāḥ saṃghān mūlaparivāso yācitaḥ | dattaḥ saṃghenāsya udāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatter antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaḥ | so ’yaṃ mūlapārivāsika eva saṃ saṃghāvaśeṣām āpattim āpannaḥ pratyantarāpattim antarāpattipratirūpāṃ praticchannāṃ | so ’yam asyāḥ saṃghāvaśeṣāyāḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyāḥ saṃghān mūlāpakarṣaṃ yācate | tat saṃgha udāyino bhikṣor asyāḥ saṃghāvaśeṣāyāḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣam dadāti | yeṣām āyuṣmatāṃ kṣamate udāyino bhikṣor asyāḥ saṃghāvaśeṣāyāḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣam dātuṃ te tūṣṇīṃ na kṣamate bhāṣantāṃ | iyaṃ prathamā karmavācanā | evaṃ dvitīyā tṛtīyā karmavācanā kartavyā Ś dattaḥ saṃghena udāyino bhikṣor asyāḥ saṃghāvaśeṣāyāḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaḥ | kṣāntam anujñātaṃ saṃghena yasmāt tūṣṇīm evam etad dhārayāmi || ||\nso ’pareṇa samayena saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ paryuṣitaparivāsa antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitaḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaparyuṣito bhikṣūṇām ārocayati | aham asmy āyuṣmanta udāyī bhikṣuḥ saṃghāvaśeṣām āpattim āpannaḥ saṃcintyaśukravisṛṣṭisamutthitām ardhamāsapraticchannāṃ | tena mayā udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ saṃghād ardhamāsaṃ parivāso yācitaḥ | dattaḥ saṃghena mamodāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyāḥ ardhamāsapraticchannāyā ardhamāsaṃ parivāsaḥ | so ’haṃ pārivāsika eva saṃghāvaśeṣām āpattim āpanno ’ntarāpattiṃ pūrvāpattipratirūpāṃ praticchannāṃ | tena mayā udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatter antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyāḥ saṃghān mūlaparivāso yācitaḥ | dattaḥ saṃghena mamodāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatter antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaḥ | so ’haṃ mūlapārivāsika eva san saṃghāvaśeṣām āpattim āpannaḥ pratyantarāpattim antarāpattipratirūpāṃ praticchannāṃ | tena mayā udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyāḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyāḥ saṃghān mūlaparivāso yācitaḥ | dattaḥ saṃghena mamodāyino bhikṣor asyāḥ saṃghāvaśeṣāyāḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaḥ | so ’ham asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ paryuṣitaparivāsaḥ antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitaḥ pratyantarāpatter antarāpattipratirūpāyā praticchannāyā mūlāpakarṣaparyuṣitaḥ | kiṃ mayā karaṇīyam iti Ś etat prakaraṇaṃ bhikṣavo bhagavata ārocayanti Ś bhagavān āha Ś dadata yūyaṃ bhikṣava udāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ paryuṣitaparivāsasya antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitasya pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaparyuṣitasya ṣaḍrātraṃ mānāpyam iti | yo vā punar anyo ’py evaṃjātīyaḥ |\nśṛṇotu bhadantāḥ saṃghaḥ | aham udāyī bhikṣuḥ saṃghāvaśeṣām āpattim āpannaḥ saṃcintyaśukravisṛṣṭisamutthitām ardhamāsapraticchannāṃ | tena mayā udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ saṃghād ardhamāsaṃ parivāso yācitaḥ | dattaḥ saṃghena mamodāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyā ardhamāsaṃ parivāsaḥ | so ’haṃ pārivāsika eva san saṃghāvaśeṣām āpattim āpanno ’ntarāpattiṃ pūrvāpattipratirūpāṃ praticchannāṃ | tena mayā udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatter antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyāḥ saṃghān mūlaparivāso yācitaḥ | dattaḥ saṃghena mamodāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatter antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaḥ | so ’haṃ mūlapārivāsika eva san saṃghāvaśeṣām āpattim āpannaḥ pratyantarāpattim antarāpattipratirūpāṃ praticchannām | tena mayā bhikṣuṇā asyāḥ saṃghāvaśeṣāyāḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyāḥ saṃghān mūlāpakarṣo yācitaḥ | dattaḥ saṃghena mamodāyino bhikṣor asyāḥ saṃghāvaśeṣāyāḥ pratyantarāpatteḥ antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaḥ | so ’ham udāyī bhikṣur asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ paryuṣitaparivāsaḥ antarāpatter pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitaḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaparyuṣitaḥ saṃghāt ṣaḍrātraṃ mānāpyaṃ yāce | dadātu bhadantāḥ saṃgho mamodāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ paryuṣitaparivāsasya antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitasya pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaparyuṣitasya ṣaḍrātraṃ mānāpyam anukaṃpaka anukaṃpām upādāya | evaṃ dvir api trir api |\ntataḥ paścād ekena bhikṣuṇā jñaptiṃ kṛtvā karma kartavyam | śṛṇotu bhadantāḥ saṃghaḥ | ayam udāyī bhikṣuḥ saṃghāvaśeṣām āpattim āpannaḥ saṃcintyaśukravisṛṣṭisamutthitām ardhamāsapraticchannāṃ | tenānena udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ saṃghād ardhamāsaṃ parivāso yācitaḥ | datto ’sya saṃghena udāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyā ardhamāsaṃ parivāsaḥ | so ’yaṃ pārivāsika eva san saṃghāvaśeṣām āpattim āpanno ’ntarāpattiṃ pūrvāpattipratirūpāṃ praticchannāṃ | tenānena udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatter antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāso yācitaḥ | dattaḥ saṃghenāsyodāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatter antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaḥ | so ’yaṃ mūlapārivāsaḥ eva san saṃghāvaśeṣām āpattim āpannaḥ pratyantarāpattim antarāpattipratirūpāṃ praticchannāṃ | tenānena udāyino bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatteḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyāḥ saṃghān mūlāpakarṣo yācitaḥ | dattaḥ saṃghenāsyodāyino bhikṣor asyāḥ saṃghāvaśeṣāyāḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaḥ | so ’yam udāyī bhikṣur asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ paryuṣitaparivāsa antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitaḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaparyuṣitaḥ ṣaḍrātraṃ mānāpyaṃ yācate | sacet saṃghasya prāptakālaṃ kṣametānujānīyāt saṃgho yat saṃgha udāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ paryuṣitaparivāsasya antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitasya pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaparyuṣitasya ṣaḍrātraṃ mānāpyaṃ dadyād ity eṣā jñaptiḥ |\nevaṃ ca karma kartavyam | śṛṇotu bhadantāḥ saṃghaḥ | ayam udāyī bhikṣuḥ saṃghāvaśeṣām āpattim āpannaḥ saṃcintyaśukravisṛṣṭisamutthitām ardhamāsapraticchannāṃ | tenānena udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ saṃghād ardhamāsaṃ parivāso yācitaḥ | datto ’sya saṃghena udāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyā ardhamāsaṃ parivāsaḥ | so ’yaṃ pārivāsika eva san saṃghāvaśeṣām āpattim āpanno ’ntarāpattiṃ pūrvāpattipratirūpāṃ praticchannāṃ | tenānenodāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatter antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyāḥ saṃghān mūlaparivāso yācitaḥ | dattaḥ saṃghenāsyodāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatter antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaḥ | so ’yaṃ mūlapārivāsika eva san saṃghāvaśeṣām āpattim āpannaḥ pratyantarāpattim antarāpattipratirūpāṃ praticchannāṃ | tenānena udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatteḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyāḥ saṃghān mūlāpakarṣo yācitaḥ | dattaḥ saṃghenāsyodāyino bhikṣor asyāḥ saṃghāvaśeṣāyāḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaḥ | so ’yam udāyī bhikṣur asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ paryuṣitaparivāsa antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitaḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaparyuṣitaḥ ṣaḍrātraṃ mānāpyaṃ yācate | tat saṃgha udāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ paryuṣitaparivāsasya antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitasya pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaparyuṣitasya ṣaḍrātraṃ mānāpyam dadāti | yeṣām āyuṣmatāṃ kṣamante udāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ paryuṣitaparivāsasya antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitasya pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaparyuṣitasya ṣaḍrātraṃ mānāpyam dātuṃ te tūṣṇīṃ na kṣamate bhāṣantāṃ | iyaṃ prathamā karmavācanā | evaṃ dvitīyā tṛtīyā karmavācanā vaktavyā || dattaḥ saṃghenodāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ paryuṣitaparivāsasya antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitasya pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaparyuṣitasya ṣaḍrātraṃ mānāpyaṃ | kṣāntam anujñātaṃ saṃghena yasmāt tūṣṇīm evam etad dhārayāmi Ś || ||\nso ’pareṇa samayena saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ paryuṣitaparivāsaḥ antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitaḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaparyuṣitaḥ ṣaḍrātraṃ cīrṇamānāpyo bhikṣūṇām ārocayaty | aham asmy āyuṣmann udāyī bhikṣuḥ saṃghāvaśeṣām āpattim āpannaḥ saṃcintyaśukravisṛṣṭisamutthitām ardhamāsapraticchannāṃ | tena mayā udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ saṃghād ardhamāsaparivāso yācitaḥ | dattaḥ saṃghena mamodāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyā ardhamāsaparivāsaḥ | so ’haṃ pārivāsika eva san saṃghāvaśeṣām āpattim āpanno antarāpattiṃ pūrvāpattipratirūpāṃ praticchannāṃ | tena mayā udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatter antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyāḥ saṃghān mūlaparivāso yācitaḥ | dattaḥ saṃghena mamodāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatter antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaḥ | so ’haṃ mūlapārivāsika eva san saṃghāvaśeṣām āpattim āpannaḥ pratyantarāpattim antarāpattipratirūpāṃ praticchannāṃ | tena mayā udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyāḥ āpatter pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyāḥ saṃghān mūlāpakarṣo yācitaḥ | dattaḥ saṃghena mamodāyino bhikṣor asyāḥ saṃghāvaśeṣāyāḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaḥ | tena mayā udāyinā bhikṣuṇā saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāpraticchannāyāḥ paryuṣitaparivāsena antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitena pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaparyuṣitena saṃghāt ṣaḍrātraṃ mānāpyaṃ yācitaṃ | dattaṃ saṃghena mamodāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ paryuṣitaparivāsasya antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitasya pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaparyuṣitasya ṣaḍrātraṃ mānāpyaṃ | so ’ham udāyī bhikṣur asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ paryuṣitaparivāsaḥ antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitaḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaparyuṣitaḥ ṣaḍrātraṃ caritamānāpayaṃ | kiṃ mayā karaṇīyaṃ ity | etat prakaraṇaṃ bhikṣavo bhagavata ārocayanti | bhagavān āha | āvarhata yūyaṃ bhikṣava udāyinaṃ bhikṣum asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ paryuṣitaparivāsam āntarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitaṃ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaparyuṣitaṃ ṣaḍrātraṃ caritamānāpyam iti | yo vā punar anyo ’py evaṃjātīyaḥ |\nevaṃ ca punar avahitavyaḥ | śayanāsanaprajñaptiṃ kṛtvā gaṇḍīm ākoṭya pṛṣṭavācikayā bhikṣūn samanuyujya sarvasaṃghe saṃniṣaṇṇe saṃnipatite udāyinā bhikṣuṇā vṛddhānte utkuṭukena sthitvā añjaliṃ pragṛhya idaṃ syād vacanīyam Ś\nśṛṇotu bhadantaḥ saṃghaḥ | aham udāyī bhikṣuḥ saṃghāvaśeṣām āpattim āpannaḥ saṃcintyaśukravisṛṣṭisamutthitām ardhamāsapraticchannāṃ | tena mayā udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ saṃghād ardhamāsaṃ parivāso yācitaḥ | dattaḥ saṃghena mamodāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ ardhamāsaṃ parivāsaḥ | so ’haṃ pārivāsika eva san saṃghāvaśeṣām āpattim āpannaḥ antarāpattiṃ pūrvāpattipratirūpāṃ praticchannāṃ | tena mayā udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatteḥ antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyāḥ saṃghān mūlaparivāso yācitaḥ | dattaḥ saṃghena mamodāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatter antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaḥ | so ’haṃ mūlapārivāsika eva san saṃghāvaśeṣām āpattim āpannaḥ pratyantarāpattim antarāpattipratirūpāṃ praticchannāṃ | tena mayā udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyāḥ āpatteḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyāḥ saṃghān mūlāpakarṣo yācitaḥ | dattaḥ saṃghena mamodāyino bhikṣor asyāḥ saṃghāvaśeṣāyāḥ pratyantarāpatteḥ antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaḥ | tena mayā udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ paryuṣitaparivāsena antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitena pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaparyuṣitena ṣaḍrātraṃ mānāpyaṃ yācitaṃ | dattaṃ saṃghena mamodāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ paryuṣitaparivāsasya antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitasya pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaparyuṣitasya ṣaḍrātramānāpyaṃ | so ’ham udāyī bhikṣur asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ paryuṣitaparivāsaḥ antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitaḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaparyuṣitaḥ ṣaḍrātraṃ cīrṇamānāpyaṃ saṃghād āvarhaṇaṃ yāce | āvarhatu māṃ bhadantāḥ saṃghaḥ udāyinaṃ bhikṣum asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ paryuṣitaparivāsam āntarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitaṃ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaparyuṣitaṃ ṣaḍrātraṃ cīrṇamānāpyam anukaṃpakaḥ anukaṃpām upādāyeti Ś evaṃ dvir api trir api |\ntataḥ paścād ekena bhikṣuṇā jñaptiṃ kṛtvā karma kartavyaṃ | śṛṇotu bhadantāḥ saṃghaḥ | ayam udāyī bhikṣuḥ saṃghāvaśeṣām āpattim āpannaḥ saṃcintyaśukravisṛṣṭisamutthitām ardhamāsapraticchannāṃ | tenānena udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ saṃghād ardhamāsaparivāso yācitaḥ | datto ’sya saṃghenodāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyā ardhamāsaṃ parivāsaḥ | so ’yaṃ pārivāsika eva san saṃghāvaśeṣām āpattim āpannaḥ antarāpattiṃ pūrvāpattipratirūpāṃ praticchannāṃ | tenānena udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatter antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāso yācitaḥ | datto ’sya saṃghena udāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatter antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaḥ | so ’yaṃ mūlapārivāsika eva san saṃghāvaśeṣām āpattim āpannaḥ pratyantarāpattim antarāpattipratirūpāṃ praticchannāṃ | tenānena udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyāḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyāḥ saṃghān mūlāpakarṣo yācitaḥ | datto ’sya saṃghena udāyino bhikṣor asyāḥ saṃghāvaśeṣāyāḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaḥ | tenānena udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ paryuṣitaparivāsenāntarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitena pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaparyuṣitena saṃghāt ṣaḍrātramānāpyaṃ yācitaṃ | dattam asya saṃghena udāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ paryuṣitaparivāsasyāntarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitasya pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaparyuṣitasya ṣaḍrātraṃ cīrṇamānāpyaṃ | so ’yam udāyī bhikṣur asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ paryuṣitaparivāsaḥ antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitaḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaparyuṣitaḥ ṣaḍrātraṃ caritamānāpyaṃ saṃghād āvarhaṇaṃ yācate | sacet saṃghasya prāptakālaṃ kṣametānujānīyāt saṃgho yat saṃghaḥ udāyinaṃ bhikṣum asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ paryuṣitaparivāsam antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitaṃ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaparyuṣitaṃ ṣaḍrātraṃ caritamānāpyam āvarhed iti | eṣā jñaptiḥ ||\ntataḥ paścād avasādayitavyaḥ | na sādhūdāyin kṛtaṃ na suṣṭhu kṛtaṃ | katham idānīṃ tvaṃ tasya bhagavatas tathāgatasyārhataḥ samyaksaṃbuddhasyaivaṃ rāgavirāgāya cetovimuktaprajñāvimukte dharme deśyamāne dveṣavirāgāya mohavirāgāya cetovimuktaprajñāvimukte dharme deśyamāne idam evaṃrūpam aprāsādikaṃ kṛtam akārṣīḥ | varaṃ khalu te mohapuruṣa āśīviṣo ghoraviṣaḥ kṛṣṇasarpas tīkṣṇaviṣaḥ ubhābhyāṃ pāṇibhyāṃ pratigṛhīto ’bhaviṣyat na tv evam idam evaṃrūpam aprāsādikaṃ kṛtaṃ |\nanayā tvam udayinn āpattyā adeśitayā apratideśitayā abhavyo ’nityasaṃjñāyā anitye duḥkhasaṃjñāyā duḥkhe anātmasaṃjñāyā āhāre pratikūlasaṃjñāyāḥ sarvaloke anabhiratisaṃjñāyā ādīnavasaṃjñāyāḥ prahāṇasaṃjñāyā virāgasaṃjñāyā nirodhasaṃjñāyā maraṇasaṃjñāyā aśubhasaṃjñāyā vinīlakasaṃjñāyā vipūyakasaṃjñāyā vyādhmātakasaṃjñāyā vipaḍumakasaṃjñāyā vikhāditakasaṃjñāyā vilohitakasaṃjñāyā asthisaṃjñāyā vikṣiptakasaṃjñāyāḥ śūnyatāpratyavekṣaṇasaṃjñāyāḥ | abhavyaḥ prathamasya dhyānasya dvitīyasya tṛtīyasya dhyānasya caturthasya maitryāḥ karuṇāyā muditāyā upekṣāyā ākāśānantyāyatanasya vijñānānantyāyatanasya ākiṃcanyāyatanasya naivasaṃjñānāsaṃjñāyatanasya srotaāpattiphalasya sakṛdāgāmiphalasya anāgāmiphalasya ṛddhiviṣayasya divyasya śrotrasya cetaḥparyāyasya pūrvanivāsasya cyutyupapādasyāsravakṣayasya |\nanayā te udāyinn āpattyā adeśitayā apratideśitayā dvayor gatyor anyatarānyatarā gatiḥ pratikāṃkṣitavyā narakā vā tiryaṃco vā || uktaṃ bhagavatā dve praticchannakarmāntasya gatī narakā vā tiryaṃco vā | ye me bhāṣitaṃ na śraddhāsyanti te praticchādayitavyaṃ maṃsyante Ś\nśṛṇotu bhadantāḥ saṃghaḥ | ayam udāyī bhikṣuḥ saṃghāvaśeṣām āpattim āpannaḥ saṃcintyaśukravisṛṣṭisamutthitām ardhamāsapraticchannāṃ | tenānena udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ saṃghād ardhamāsaṃ parivāso yācitaḥ | datto ’sya saṃghena udāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyā ardhamāsaṃ parivāsaḥ | so ’yaṃ pārivāsika eva san saṃghāvaśeṣām āpattim āpanno ’ntarāpattiṃ pūrvāpattipratirūpāṃ praticchannāṃ | tenānena udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatteḥ antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyāḥ saṃghān mūlaparivāso yācitaḥ | datto ’sya saṃghena udāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaḥ | so ’yaṃ mūlapārivāsika eva san saṃghāvaśeṣām āpattim āpannaḥ pratyantarāpattim antarāpattipratirūpāṃ praticchannāṃ | tenānena udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatteḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyāḥ saṃghān mūlāpakarṣo yācitaḥ | datto ’sya saṃghena udāyino bhikṣor asyāḥ saṃghāvaśeṣāyāḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaḥ | tenānena udāyinā bhikṣuṇā asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ paryuṣitaparivāsenāntarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitena pratyantarāpatteḥ antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaparyuṣitena saṃghāt ṣaḍrātraṃ mānāpyaṃ yācitaṃ | dattam asya saṃghena udāyino bhikṣor asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ paryuṣitaparivāsasyāntarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitasya pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaparyuṣitasya ṣaḍrātraṃ mānāpyaṃ | so ’yam udāyī bhikṣur asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ paryuṣitaparivāsaḥ antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitaḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaparyuṣitaḥ ṣaḍrātraṃ caritamānāpyaṃ saṃghād āvarhaṇaṃ yācate | tat saṃgha udāyinaṃ bhikṣum asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ paryuṣitaparivāsam antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitaṃ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaparyuṣitaṃ ṣaḍrātraṃ caritamānāpyam āvarhati | yeṣām āyuṣmatāṃ kṣamate udāyinaṃ bhikṣum asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ paryuṣitaparivāsam antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitaṃ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaparyuṣitaṃ ṣaḍrātraṃ caritamānāpyam āvarhituṃ te tūṣṇīṃ na kṣamate bhāṣantāṃ | iyaṃ prathamā karmavācanā | evaṃ dvitīyā tṛtīyā karmavācanā kartavyā Ś āvarhitaḥ saṃghena udāyī bhikṣur asyāḥ saṃghāvaśeṣāyā āpatteḥ saṃcintyaśukravisṛṣṭisamutthitāyā ardhamāsapraticchannāyāḥ paryuṣitaparivāsaḥ antarāpatteḥ pūrvāpattipratirūpāyāḥ praticchannāyā mūlaparivāsaparyuṣitaḥ pratyantarāpatter antarāpattipratirūpāyāḥ praticchannāyā mūlāpakarṣaparyuṣitaḥ ṣaḍrātraṃ caritamānāpyaṃ | kṣāntam anujñātaṃ saṃghena yasmāt tūṣṇīm evam etad dhārayāmi ||\ntataḥ paścād utsāhayitavyaḥ | sādhu udāyin kṛtaṃ suṣṭhu kṛtaṃ | dvau paṇḍitau dvau vyaktau dvau satpuruṣau | yaś cāpattiṃ nāpadyate yaś cāpattim āpanno yathādharmaṃ pratikaroti | dvau dharmolkāṃ prajvālayato dharmālokaṃ dharmābhāṃ dharmaprabhāṃ dharmāvabhāsaṃ dharmapradīpaṃ dharmapradyotaṃ | katamau dvau | yaś cāpattiṃ nāpadyate yaś cāpattim āpanno yathādharmaṃ pratikaroti || dvāv aghamūlaṃ khanataḥ pratisroto vyāyacchataḥ saritāṃ latāṃ śoṣayato māraṃ yodhayato māradhvajaṃ pātayato dharmadhvajam ucchrāpayataḥ pāpīyasaḥ srotaḥ chedayatas tathāgatasya dharmyaṃ dharmacakraṃ pravartitam anupravartayataḥ | katamau dvau | yaś cāpattiṃ nāpadyate yaś cāpattim āpanno yathādharmaṃ pratikaroti |\nanayā tvam udayinn āpattyā deśitayā pratideśatayā bhavyo ’nityasaṃjñāyā anitye duḥkhasaṃjñāyā duḥkhe anātmasaṃjñāyā āhāre pratikūlasaṃjñāyāḥ sarvaloke anabhiratisaṃjñāyā ādīnavasaṃjñāyāḥ prahāṇasaṃjñāyā virāgasaṃjñāyā nirodhasaṃjñāyā maraṇasaṃjñāyā aśubhasaṃjñāyā vinīlakasaṃjñāyā vipūyakasaṃjñāyā vipaḍumakasaṃjñāyā vyādhmātakasaṃjñāyā vikhāditakasaṃjñāyā vilohitakasaṃjñāyā vikṣiptakasaṃjñāyā asthisaṃjñāyāḥ śūnyatāpratyavekṣaṇasaṃjñāyāḥ Ś bhavyaḥ prathamasya dhyānasya dvitīyasya tṛtīyasya dhyānasya caturthasya maitryāḥ karuṇāyā muditāyā upekṣāyā ākāśānantyāyatanasya vijñānānantyāyatanasya ākiñcanyāyatanasya naivasaṃjñānāsaṃjñāyatanasya srotaāpattiphalasya sakṛdāgāmiphalasya anāgāmiphalasya riddhiviṣayasya divyasya śrotrasya cetaḥparyāyasya pūrvanivāsasya cyutyupapādasyāsravakṣayasya |\nanayā te udāyinn āpattyā deśitayā pratideśitayā dvayor gatyor anyatarānyatarā gatiḥ pratikāṃkṣitavyā devā vā mauṣyā vā || uktaṃ bhagavatā dve apraticchannakarmāntasya gatī devā vā manuṣyā vā | ye me bhāṣitaṃ abhiśraddhāsyanti na te praticchādayitavyaṃ manyanta iti | punaś coktaṃ |\nPandulohitakavastu of the Vinayavastvagama of the Mulasarvastivadin (= Vastu 11 of the Vinayavastu)\nBased on the edition by Nobuyuki Yamagiwa: Das Pāṇḍulohitakavastu, Über die verschiedenen Verfahrensweisen der Bestrafung in der buddhistischen Gemeinde, Neuausgabe der Sanskrit-Handschrift aus Gilgit, tibetischer Text und deutsche Übersetzung, Marburg 2001 (Indica et Tibetica, 41).\nGBM = Gilgit Buddhist Manuscripts (Facsimile Edition), ed. by Raghu Vira and Lokesh Chandra, 10 pts., New Delhi 1959Ō1974 (Śata-Piṭaka Series 10). (The Vinayavastu manuscript is reproduced in vol. 6) repr. in 3 parts Delhi 1995. (The Vinayavastu manuscript is reproduced in vol. 2)


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url: =Pāṇini 1.3.13 Donate\nGrammatical Sūtra: भावकर्म्मणोः bhāvakarmmaṇoḥ\nIndividual Word Components: bhāvakarmmaṇoḥ\nSūtra with anuvṛtti words: bhāvakarmmaṇoḥ ātmanepadam (1.3.12)\nCompounds2: bhāvaśca karma ca bhāvakarmaṇī, tayoḥ bhāvakarmaṇoḥ, itaretaradvandvaḥ।\nType of Rule: niyama\nAn atmanepada affix is the substitute of the affix ((ñ)) (3.4.69) when it denotes the action of the verb or the object of the verb. Source: Aṣṭādhyāyī 2.0\n[Ātmanepadá 1-substitutes are introduced after verbal stems 12] when bhāvá- `impersonal action' or kárman- `passive action' is to be expressed. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.\nBhāve karmaṇi ca arthe dhātoḥ ātmanepadaṃ bhavati। Source: Sanskrit Documents\nKāśikāvṛttī1: laḥ karmaṇi ca bhāve ca akarmakebhyaḥ 3-4-69 iti bhāvakarmaṇor vihitasya lasya t See More\nlaḥ karmaṇi ca bhāve ca akarmakebhyaḥ 3-4-69 iti bhāvakarmaṇor vihitasya lasya tibādayaḥ sāmānyena vakṣyante. tatredam ucyate, bhāve karmaṇi ca ātmanepadaṃ bhavati. bhāve glāyte bhavatā, supyate bhavatā, āsyate bhavatā. karmaṇi kriyate kaṭaḥ, hriyate bhāraḥ. karmakartari, lūyate kedāraḥ svayam eva iti, parasmaipadaṃ na bhavati. tasya vidhāne dvitīyaṃ kartṛgrahaṇam anuvartate. tena kartiva yaḥ kartā tatra prasmaipadaṃ bhavati.\nKāśikāvṛttī2: bhāvakarmaṇoḥ 1.3.13 laḥ karmaṇi ca bhāve ca akarmakebhyaḥ 3.4.69 iti bhāvakarm See More\nbhāvakarmaṇoḥ 1.3.13 laḥ karmaṇi ca bhāve ca akarmakebhyaḥ 3.4.69 iti bhāvakarmaṇor vihitasya lasya tibādayaḥ sāmānyena vakṣyante. tatraidam ucyate, bhāve karmaṇi ca ātmanepadaṃ bhavati. bhāve glāyte bhavatā, supyate bhavatā, āsyate bhavatā. karmaṇi kriyate kaṭaḥ, hriyate bhāraḥ. karmakartari, lūyate kedāraḥ svayam eva iti, parasmaipadaṃ na bhavati. tasya vidhāne dvitīyaṃ kartṛgrahaṇam anuvartate. tena kartiva yaḥ kartā tatra prasmaipadaṃ bhavati.\nNyāsa2: bhāvakarmaṇoḥ. , 1.3.13 bhāva iti dhātvarthaḥ kriyātmaka ucyate, karma tu pāribh See More\nbhāvakarmaṇoḥ. , 1.3.13 bhāva iti dhātvarthaḥ kriyātmaka ucyate, karma tu pāribhāṣikameva. tatredamucyate niyamārthaṃ iti viśeṣaḥ. ayamapi pūrvat pratyayaniyaḥ-- bhāvakarmaṇorevātmanepadaṃ bhavati, nārthaniyamaḥ. arthaniyame sati "ko bhavatā dāyodattaḥ", "ko bhavatā lābho labdhaḥ" iti karmaṇi ghañādirdurlabhaḥ syāt. "supyate" iti. "ñiṣvap śaye" (dhā.pā.1068) vacyādinā 6.1.15 samprāsaraṇ. "kriyate" iti. "riṅa śayagliṅakṣu" 7.4.28 iti riṅādeśaḥ. "lūyate kedāraḥ svayameva" iti. "karmavatkarmaṇā tulyakriyaḥ" 3.1.87 ityatra vyapadeśātideśaśāsatrātideśapakṣayoḥ karmakartari parasmaipadena paratvādbhavitavyamiti kasyacid()bhrāntiḥ syāt, atastannirākartumāha -- "karmakartari" ityādi. "dvitīyaṃ kartarigrahaṇamupatiṣṭhate" iti. "kartari karmavyatihāre" 1.3.14 ityataḥ. tena karttaiva yaḥ katrtā śuddhaḥ kevalaḥ karmavadbhāvarahitaḥ, tatra parasmaipadaṃ bhavati; yatra karmavadbhāvastatrātmanepadaṃ bhavati.kāryātideśapakṣe "kramavat karmaṇā tulyakriyaḥ" 3.1.87 ityanenaivātmanapepadaṃ bhavati.\nLaghusiddhāntakaumudī1: lasyātmanepadam.. Sū #754\nLaghusiddhāntakaumudī2: bhāvakarmaṇoḥ 754, 1.3.13 lasyātmanepadam॥\nBālamanoramā1: atha ātmanepadaprakriyā nirūpyate. ātmanepadaparasmaipadavyavasthāpakāni sūtrāṇ Sū #504 See More\natha ātmanepadaprakriyā nirūpyate. ātmanepadaparasmaipadavyavasthāpakāni sūtrāṇi prathamasya tṛtīyapāde paṭhitāni. tāni krameṇa vyākhyāsyan vyākhyātamapi sūtraṃ punaḥ smārayati– anudāttaṅita iti. `ātmanepada'mityetat `śeṣātkartari parasmaipada'mityataḥ prāganuvartate. karmakārake vartate. bhāve karmaṇi ca yo lakārastasyātmanepadamityarthaḥ. bhāve udāharati- - babhūve iti. vṛttā bhavanakriyetyarthaḥ. karmaṇyudāharati– anubabhūve iti. `ānanda' iti śeṣaḥ. ānandakarmikā vṛttā anubhavakriyetyarthaḥ.\nBālamanoramā2: bhāvakarmaṇoḥ 504, 1.3.13 atha ātmanepadaprakriyā nirūpyate. ātmanepadaparasmaip See More\nbhāvakarmaṇoḥ 504, 1.3.13 atha ātmanepadaprakriyā nirūpyate. ātmanepadaparasmaipadavyavasthāpakāni sūtrāṇi prathamasya tṛtīyapāde paṭhitāni. tāni krameṇa vyākhyāsyan vyākhyātamapi sūtraṃ punaḥ smārayati-- anudāttaṅita iti. "ātmanepada"mityetat "śeṣātkartari parasmaipada"mityataḥ prāganuvartate. bhāvakarmaṇoḥ. bhāvaḥ bhāvanā kriyeti paryāyāḥ. karmaśabdaḥ karmakārake vartate. bhāve karmaṇi ca yo lakārastasyātmanepadamityarthaḥ. bhāve udāharati-- babhūve iti. vṛttā bhavanakriyetyarthaḥ. karmaṇyudāharati-- anubabhūve iti. "ānanda" iti śeṣaḥ. ānandakarmikā vṛttā anubhavakriyetyarthaḥ.\nTattvabodhinī1: bhāvakarmaṇoḥ. bhāve karmaṇi cayo lakārastasyā''tmanepadamityarthaḥ. Sū #432\nTattvabodhinī2: bhāvakarmaṇoḥ 432, 1.3.13 bhāvakarmaṇoḥ. bhāve karmaṇi cayo lakārastasyā''tmane See More\nbhāvakarmaṇoḥ 432, 1.3.13 bhāvakarmaṇoḥ. bhāve karmaṇi cayo lakārastasyā''tmanepadamityarthaḥ.\nbhāve -- āsyate devadattena, cintyate devadattena, glāyate bhavatā, supyate bhavatā॥\nkarmaṇi -- devadattena vedaḥ paṭhyate, devadattena phalaṃ khādyate, kriyate kaṭastvayā, hriyate bhāro mayā॥\nBrowse research papers on 1.3.13\n1.3.1 bhūvādayo dhāt...\n1.3.4 na vibhaktau t...\n1.3.6 ṣaḥ pratyayasy...\n1.3.12 anudāttaṅita ā...\n1.3.14 karttari karmm...\n1.3.15 na gatihiṃsārt...\n1.3.19 viparābhyāṃ je...\n1.3.20 āṅo do'nāsyavi...\n1.3.27 udvibhyāṃ tapa...\n1.3.28 āṅo yamahanaḥ\n1.3.29 samo gamyṛcchi...\n1.3.33 adheḥ prasahan...\n1.3.34 veḥ śabdakarmm...\n1.3.37 kartṛsthe cāśa...\n1.3.40 āṅa udgamane\n1.3.41 veḥ pādavihara...\n1.3.42 propābhyāṃ sam...\n1.3.44 apahnave jñaḥ\n1.3.48 vyaktavācāṃ sa...\n1.3.50 vibhāṣā vipral...


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url: =Adityanath - Gujarat ExclusiveGujarat Exclusive\nGujarat Exclusive > Adityanath\nUttar Pradesh chief minister Yogi Adityanath on Monday blamed the Congress without naming the party for the road accident in Auraiya which killed 24 migrants. Following the criticism that followed the incident, Adityanath said that the Congress should understand that one truck involved in the accident came from Rajasthan, while the other was from Punjab....\nUttar Pradesh Chief Minister Yogi Adityanath on Saturday suspended the SHOs of two police stations following an accident in which 24 migrant workers were killed near Auraiya in the state. The state has also announced a compensation of Rs 2 lakh to the kin of each of the deceased and Rs 50,000 to those seriously...


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