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url: =Chapter id: 9784\nvṛṣā vṛṣṇe duduhe dohasā divaḥ payāṃsi yahvo aditer adābhyaḥ / (1.1) Par.?\n⇒ vṛṣā vṛṣṇe duduhe dohasā divaḥ payāṃsi yahvo aditer adābhyaḥ / (ŚS, 18, 1, 18, 1) \nviśvaṃ sa veda varuṇo yathā dhiyā sa yajñiyo yajatu yajñiyāṁ ṛtūn // (1.2) Par.?\n⇒ viśvaṃ sa veda varuṇo yathā dhiyā sa yajñiyo yajati yajñiyāṁ ṛtūn // (ŚS, 18, 1, 18, 2) \nrapad gandharvīr apyā ca yoṣaṇā nadasya nāde pari pātu me manaḥ / (2.1) Par.?\n⇒ rapad gandharvīr apyā ca yoṣaṇā nadasya nāde pari pātu no manaḥ / (ŚS, 18, 1, 19, 1) \niṣṭasya madhye aditir ni dhātu no bhrātā no jyeṣṭhaḥ prathamo vi vocati // (2.2) Par.?\n⇒ iṣṭasya madhye aditir ni dhātu no bhrātā no jyeṣṭhaḥ prathamo vi vocati // (ŚS, 18, 1, 19, 2) \nso cin nu bhadrā kṣumatī yaśasvaty uṣā uvāsa manave svarvatī / (3.1) Par.?\n→ jan (3.2) [advcl]\n⇒ so cit nu bhadrā kṣumatī yaśasvaty uṣā uvāsa manave svarvatī / (ŚS, 18, 1, 20, 1) \nyad īm uśantam uśatām anu kratum agniṃ hotāraṃ vidathāya jījanan // (3.2) Par.?\n← vas (3.1) [advcl]\n⇒ yad īm uśantam uśatām anu kratum agniṃ hotāraṃ vidathāya jījanan // (ŚS, 18, 1, 20, 2) \nadha tyaṃ drapsaṃ vibhvaṃ vicakṣaṇaṃ vir ābharad iṣitaḥ śyeno adhvare / (4.1) Par.?\n→ vṛ (4.2) [advcl]\n⇒ adha tyaṃ drapsaṃ vibhvaṃ vicakṣaṇaṃ vir ābharad iṣiraḥ śyeno adhvare / (ŚS, 18, 1, 21, 1) \nyadī viśo vṛṇate dasmam āryā agniṃ hotāram adha dhīr ajāyata // (4.2) Par.?\n← ābhṛ (4.1) [advcl]\n⇒ yadī viśo vṛṇate dasmam āryā agniṃ hotāram adha dhīr ajāyata // (ŚS, 18, 1, 21, 2) \nsadāsi raṇvo yavaseva puṣyate hotrābhir agne manuṣaḥ svadhvaraḥ / (5.1) Par.?\n→ upayā (5.2) [conj]\n⇒ sadāsi raṇvo yavaseva puṣyate hotrābhir agne manuṣaḥ svadhvaraḥ / (ŚS, 18, 1, 22, 1) \nviprasya vā yacchaśamāna ukthyaṃ vājaṃ sasavāṁ upayāsi bhūribhiḥ // (5.2) Par.?\n← adhvara (5.1) [conj]\n⇒ viprasya vā yac chaśamāna ukthyo vājaṃ sasavāṁ upayāsi bhūribhiḥ // (ŚS, 18, 1, 22, 2) \nud īraya pitarā jāra ā bhagam iyakṣati haryato hṛtta iṣyati / (6.1) Par.?\n⇒ ud īraya pitarā jāra ā bhagam iyakṣati haryato hṛtta iṣyati / (ŚS, 18, 1, 23, 1) \nvivakti vahniḥ svapasyate makhas taviṣyate asuro vepate matī // (6.2) Par.?\n⇒ vivakti vahniḥ svapasyate makhas taviṣyate asuro vepate matī // (ŚS, 18, 1, 23, 2) \nyas te agne sumatim marto akṣat sahasaḥ sūno ati sa pra śṛṇve / (7.1) Par.?\n⇒ yas te agne sumatiṃ marto akhyat sahasaḥ sūno ati sa pra śṛṇve / (ŚS, 18, 1, 24, 1) \niṣaṃ dadhāno vahamāno aśvair ā sa dyumāṁ amavān bhūṣati dyūn // (7.2) Par.?\n⇒ iṣaṃ dadhāno vahamāno aśvair ā sa dyumāṁ amavān bhūṣati dyūn // (ŚS, 18, 1, 24, 2) \nyad agna eṣā samitir bhavāti devī deveṣu yajatā yajatra / (8.1) Par.?\n← vī (8.2) [vocative]\n→ vibhaj (8.2) [conj]\n← vī (8.2) [advcl]\n⇒ yad agna eṣā samitir bhavāti devī deveṣu yajatā yajatra / (ŚS, 18, 1, 26, 1) \nratnā ca yad vibhajāsi svadhāvo bhāgaṃ no atra vasumantaṃ vītāt // (8.2) Par.?\n← deva (8.1) [conj]\n→ agni (8.1) [vocative]\n→ deva (8.1) [advcl]\n→ yajatra (8.1) [vocative]\n⇒ ratnā ca yad vibhajāsi svadhāvo bhāgaṃ no atra vasumantaṃ vītāt // (ŚS, 18, 1, 26, 2) \n⇒ śrudhī no agne sadane sadhasthe yukṣvā ratham amṛtasya dravitnum / (ṚV, 10, 12, 9, 1) \n⇒ ā no vaha rodasī devaputre mākir devānām apa bhūr iha syāḥ // (ṚV, 10, 12, 9, 2)


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url: =pitR^ikalpaH - 8\n- brahmadatta charitam\nbrahmadattasya tanayaH sa vibhrAjaH tu ajAyata |\nyogAtmA tapasA yukto viShvaksena iti shrutaH || 1-24-1\nKing vibhrAja who conducted ascesis by the side of swans has ultimately renounced his\nmortal body and took rebirth as the son of brahmadatta, with his name viShavaksena...\nkadAchit brahmadattaH tu bhAryayA sahito vane |\nvijahAra prahR^iShTa AtmA yathA shachyA shachI-patiH || 1-24-2\ntataH pipIlika rutaM sa shushrAva narAdhipaH |\nkAminIM kAminaH tasya yAchataH kroshato bhR^isham || 1-24-3\nshrutvA tu yAchyamAnAM tAM kruddhAM sUkShmAM pipIlikAm |\nbrahmadatto mahA-hAsam akasmAt eva cha ahasat || 1-24-4\nOn certain occasion brahmadatta was taking a stroll jubilantly in a garden along with his wife lady sannati, as if indra would take a stroll along with his consort shachI-devi... then, he heard a call of an ant... it is a lovey-dovey talk of male ant cajoling the female ant to pander to his need, because she is turning him down for quite some time... on hearing that turgid love-talk, brahmadatta suddenly emitted a loud laugh, because, even a smallest creature like ant is in the cobwebby nature of earthly pleasures...\ntataH sA saMnatiH dInA vrIDita iva abhavat tadA |\nnirAhArA bahu tithaM babhUva varavarNinI || 1-24-5\nprasAdyamAnA bhartrA sA tam uvAcha shuchismitA |\ntvayA cha hasitA rAjann AhaM jIvitum utsahe || 1-24-6\nsa tat kAraNam Achakhyau na cha sA shraddadhAti tat |\nThen his queen sannati, being an irreproachable lady, went into a state of consternation, presuming herself, or her own misdeed, to be the cause of the loud laughter of the king... she asked him many times about the reason for his laughter, because she alone is present at that time with the king... but he always evaded the reply... then her dismay grew large causing her to give up ailment, by which the king had to appease her, still evading proper reply... she then persisted and resentfully asked him like this, “I have no reason to live further because you laughed consumedly in my face...” Then the king said to her, “No, No... I did not laugh you off... I laughed on hearing ants’ conversation... “\nuvAcha cha enaM kupitA na eSha bhAvo asti mAnuShe || 1-24-7\nko vai pipIlika rutaM mAnuSho vettum arhati |\nR^ite deva prasAdAt vA pUrva-jAtikR^itena vA || 1-24-8\ntapo-balena vA rAjan vidyayA vA narAdhipa |\nyadi eSha vai prabhAvaH te sarva-sattva-rutaj~natA || 1-24-9\nyathA aham etat jAnIyAM tathA pratyAyayasva mAm |\nprANAn vA api parityakShye rAjan satyena te shape || 1-24-10\nHer apprehension is redoubled and she resentfully said to him, “ants’ conversation...? Humans listening to it...! who on earth can understand the conversation of ants, excepting those that are endowed with such a faculty by the grace of gods, or by the merit drawn from earlier births... if you really have that faculty of understanding the speech of any living being, oh, king, tell me everything about it duly demonstrating your skills... otherwise I pledge to give up my life, as I construe that it is me at whom you laughed...\ntat tasyA vachanaM shrutvA mahiShyAH paruSha akSharam |\nsa rAjA parama Apanno deva-shreShTham agAt tataH || 1-24-11\nsharaNyaM sarva-bhUteshaM bhaktyA nArAyaNaM harim |\nsamAhito nirAhAraH ShaD rAtreNa mahAyashAH || 1-24-12\ndadarsha darshane rAjA devaM nArAyaNaM prabhum |\nOn hearing those bitter words of his wife king brahmadatta went into sore straits, and he in anguish sought rescue from the best of best gods – shrIhari – remaining in utter devotion for six days and nights, and the king has seen that god nArAyaNa in vision...\nuvAcha chainaM bhagavAn sarvabhUta anukampakaH || 1-24-13\nbrahmadatta prabhAte tvaM kalyANaM samavApsyasi |\niti uktvA bhagavAn devaH tatrae eva antaradhIyata || 1-24-14\nThen the god in vision has said to the king, “Oh, brahmadatta, everything will be alright by tomorrow morning...” saying so, that god vanished from there itself...\nchaturNAM tu pitA yaH asau brAhmaNAnAM mahAtmanAm |\nshlokaM saH adhItya putrebhyaH kR^ita-kR^itya iva abhavat || 1-24-15\nsa rAjAnam atha anvichChan saha mantriNam achyutam |\nna dadarsha antaraM ki~nchit shlokaM shrAvayituM tadA || 1-24-16\nIn the meanwhile, the four brAhmaNa scholars have given a verse to their aged father with which that old man felt that he achieved everything in this world... On the next day morning, that old man rushed to the king’s palace, with an eagerness to read that verse to the king when he is with his ministers, and without wasting further time...\natha rAjA saraH snAto labdhvA nArAyaNAt varam |\npravivesha purIM prIto ratham Aruhya kA~nchanam |\ntasya rashmIn pratyagR^ihNAt kaNDarIko dvijarShabhaH || 1-24-17\nchAmaraM vyajanaM chApi bAbhravyaH samavAkShipat || 1-24-18\nAt the same time in the morning, king brahmadatta is returning to palace in a golden chariot after taking a holy bath in a lake, as god nArAyaNa blessed him during last night... kaNDarIka, the son of one minister, maintained the reins of that golden chariot while pAnchAla, the son of another minister babhravya, fanned the king with royal-fans in that chariot... in effect, all the three are present at one place to listen to the verse...\nidam antaram iti eva tataH sa brAhmaNaH tadA |\nshrAvayAmAsa rAjAnaM shlokaM taM sachivau cha tau || 1-24-19\nDeeming this as a best opportunity to make the verse audible to those three, that old brAhmaNa started to recite that verse given by his four sons... that verse is like this:\nsapta vyAdhA dashArNeShu mR^igAH kAla~njare girau |\nchakravAkAH shara-dvIpe haMsAH sarasi mAnase || 1-24-20\nte abhijAtAH kurukShetre brAhmaNA veda-pAragAH |\nprasthitA dIrgham adhvAnaM yUyaM kim avasIdatha || 1-24-21\nWe who took birth as four brothers among the seven sons of kaushika in kurukshetra, among the seven tribals in dashArNa province, among seven beasts on Mt. kAla~njara, among seven chakravAka birds on an island, among seven swans near at Lake mAnasa, have now taken birth as scholarly brAhmaNa-s, i.e., as four sons of this old man... now, we four have started our journey on a long, long way... what for you three are dawdling here...\ntat shrutvA moham agamat brahmadatto narAdhipaH |\nsachivaH cha asya pA~nchAlyaH kaNDarIkaH cha bhArata || 1-24-22\nsrasta rashmi pratodau tau patita vyajanau ubhau |\ndR^iShTvA babhUvuH asvasthAH paurAH cha suhR^idaH tathA || 1-24-23\nmuhurtam eva rAjA sa saha tAbhyAM rathe sthitaH |\npratilabhya tataH saMj~nAM prati AgachChat arindamaH || 1-24-24\nComprehending the gist of that verse, brahmadatta along with two of his minsiters is stupefied. While the reins and whip slithered from the hands of charioteer, while the royal-fans slipped through the fingers of the fanner, and while the people and friends have been witnessing this malady occurred to them, those three remained on the chariot as if transfixed....but on regaining senses after a while they alighted the chariot and rushed to the old man who recited the verse...\ntataH te tat saraH smR^itvA yogaM tam upalabhya cha |\nbrAhmaNaM vipulaiH arthaiH bhogaiH cha samayojayan || 1-24-25\nRecollecting life as swans on the banks of Lake mAnasa, and the curse-like prognostication of four brothers, and redemption from it, brahmadatta honoured that old brAhmaNa with abundant riches, comforts etc...\nabhiShichya sva rAjye tu viShvaksenam arindamam |\njagAma brahmadatto atha sa dAro vanam eva ha || 1-24-26\nThen brahmadatta anointed his son viShvaksena as the king and repaired to forests along with his wife...\natha enaM sannati dhIrA devalasya sutA tadA |\nuvAcha parama-prItA yogAt vana gataM nR^ipam || 1-24-27\njAnantyA te mahArAja pipIlika rutaj~natAm |\nchoditaH krodham uddishya saktaH kAmeShu vai mayA || 1-24-28\nitaH vayaM gamiShyAmo gatim iShTAm anuttamAm |\ntava cha antarhito yogaH tataH saMsmArito mayA || 1-24-29\nHis wife sannati, the daughter of asita-devala, spoke in this way to that king brahmadatta who by his yogic disposition has entered an eremitic life in forest, “I know, oh, king, that you are proficient with the speech of ants... but I had to talk resentfully just to divert you from your involvement in materialistic life to a spiritual way of life... I think I have succeeded in rekindling the yogic power latent in you as we have come this far, wherefrom we proceed towards the most cherished supreme goal...”\nsa rAjA parama prItaH patnyAH shrutvA vachaH tadA |\nprApya yogaM balAt eva gatiM prApa sudurlabhAm || 1-24-30\nKing brahmadatta, gladdening to hear such bolstering words from his wife, braced himself with further ascesis and attained higher abode, which is otherwise unachievable, just by the dint of his own will-power...\nkaNDarIko.api dharmAtmA sA~Nkhya yogam anuttamam |\nprApya yoga gatiH siddhau vishuddhaH tena karmaNA || 1-24-31\nkramaM praNIya pA~nchAlyaH shikShAM cha utpAdya kevalAm |\nyoga AchArya gatiM prApa yashaH cha agryaM mahAtapAH || 1-24-32\nMinister kaNDarIka also achieved highest abode following the course of yoga with a crystal clear policy and by following sAnkhya system of yoga... while minister pAnchika aka pAnchAla propounding pAnchAla samhita, a treatise of veda-s, and tutoring the tenets of veda-s to many students, attained highest heaven as any yoga-AchArya would attain, along with renown in this world for his work...\nevam etat purA vR^ittaM mama pratyakSham achyuta |\ntat dhArayasva gA~Ngeya shreyasA yokShyase tataH || 1-24-33\nye cha anye dhArayiShyanti teShAM charitam uttamam |\ntiryak yoniShu te jAtu na gamiShyanti karhichit || 1-24-34\nshrutvA cha idam upAkhyAnaM mahArthaM mahatAM gatim |\nyoga-dharmo hR^idi sadA parivartati bhArata || 1-24-35\nsa tena eva anubandhena kadAchit labhate shamam |\ntato yoga gatiM yAti shuddhAM tAM bhuvi durlabhAm || 1-24-36\nAll these legends that have happened long time back in this way have become evident to me owing to the divine vision given by sanatkumAra, hence, oh, bhIShma, hold it fast, because you will be benefited by it... not only to you, oh, bhIShama, these legends will yield results to those that hear attentively and keep them abreast... the life of such of those people will be best as long as they are on earth, and on exiting from here they will not recur in animal wombs... never... listening to these legends which are with profound meaning itself yields non-recurrent course... axioms of yoga-dharma will always be prevalent in one’s own heart inculcating a sense of dharma in every action of theirs...as such, be associated with these teachings... someday these will bring serenity to soul, with which one can course through a sublime path, which is otherwise unachievable as long as one is on the earth...” Sage mArkaNDeya said thus to bhIShma...\nvaishampAyana uvAcha – vaishampAyana recapitulating\nevam etat purA gItaM mArkaNDeyena dhImatA |\nshrAddhasya phalam uddishya somasya ApyAyanAya vai || 1-24-37\nsomo hi bhagavAn devo lokasysa ApyAyanaM param |\nvR^iShNi vaMsha prasa~Ngena tasya vaMshaM nibodha me || 1-24-38\nSage mArkaNDeya narrated all these legends to bhIShma in earlier times... these are recapitulated now in the course of narrating about vR^iShNi dynasty... fatherly gods will be sated with the offertories in shrAddha, beatification, with which soma is enriched... if soma is nourished well, it will nourish entire vegetation and cattle on earth through god soma, produce of which can again be offered as havis, viands to gods... this is cyclic...\niti shrImahAbhArate khileShu harivaMshe harivaMshaparvaNi pitR^ikalpa samAptiH\nnAma [yadvaa brahmadatta charitam nAma] chaturviMsho.adhyAyaH\nThus, this is the twenty-fourth chapter of first canto called harivamsha-parva, in harivamsha-purANa, the sequel of mahAbhArata, narrating the legend of brahmadatta, the concluding part of pitR^i kalpa.\nPrev ch 23: pitR^ikalpaH - 7\nhaMsa varNanam - portrayal of swans contents Next chapter 25: soma utpatti varNanam\nemergence of soma, the moon


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url: =Chapter id: 4200\nmahodaramahāpārśvau hatau dṛṣṭvā tu rākṣasau / (1.1) Par.?\ntasmiṃśca nihate vīre virūpākṣe mahābale // (1.2) Par.?\nāviveśa mahān krodho rāvaṇaṃ tu mahāmṛdhe / (2.1) Par.?\nsūtaṃ saṃcodayāmāsa vākyaṃ cedam uvāca ha // (2.2) Par.?\nnihatānām amātyānāṃ ruddhasya nagarasya ca / (3.1) Par.?\nduḥkham eṣo 'paneṣyāmi hatvā tau rāmalakṣmaṇau // (3.2) Par.?\nrāmavṛkṣaṃ raṇe hanmi sītāpuṣpaphalapradam / (4.1) Par.?\npraśākhā yasya sugrīvo jāmbavān kumudo nalaḥ // (4.2) Par.?\nsa diśo daśa ghoṣeṇa rathasyātiratho mahān / (5.1) Par.?\nnādayan prayayau tūrṇaṃ rāghavaṃ cābhyavartata // (5.2) Par.?\npūritā tena śabdena sanadīgirikānanā / (6.1) Par.?\nsaṃcacāla mahī sarvā savarāhamṛgadvipā // (6.2) Par.?\ntāmasaṃ sumahāghoraṃ cakārāstraṃ sudāruṇam / (7.1) Par.?\nnirdadāha kapīn sarvāṃste prapetuḥ samantataḥ // (7.2) Par.?\ntānyanīkānyanekāni rāvaṇasya śarottamaiḥ / (8.1) Par.?\ndṛṣṭvā bhagnāni śataśo rāghavaḥ paryavasthitaḥ // (8.2) Par.?\nsa dadarśa tato rāmaṃ tiṣṭhantam aparājitam / (9.1) Par.?\nlakṣmaṇena saha bhrātrā viṣṇunā vāsavaṃ yathā // (9.2) Par.?\nālikhantam ivākāśam avaṣṭabhya mahad dhanuḥ / (10.1) Par.?\npadmapatraviśālākṣaṃ dīrghabāhum ariṃdamam // (10.2) Par.?\nvānarāṃśca raṇe bhagnān āpatantaṃ ca rāvaṇam / (11.1) Par.?\nsamīkṣya rāghavo hṛṣṭo madhye jagrāha kārmukam // (11.2) Par.?\nvisphārayitum ārebhe tataḥ sa dhanur uttamam / (12.1) Par.?\nmahāvegaṃ mahānādaṃ nirbhindann iva medinīm // (12.2) Par.?\ntayoḥ śarapathaṃ prāpya rāvaṇo rājaputrayoḥ / (13.1) Par.?\nsa babhūva yathā rāhuḥ samīpe śaśisūryayoḥ // (13.2) Par.?\nrāvaṇasya ca bāṇaughai rāmavisphāritena ca / (14.1) Par.?\nśabdena rākṣasāstena petuśca śataśastadā // (14.2) Par.?\ntam icchan prathamaṃ yoddhuṃ lakṣmaṇo niśitaiḥ śaraiḥ / (15.1) Par.?\nmumoca dhanur āyamya śarān agniśikhopamān // (15.2) Par.?\ntānmuktamātrān ākāśe lakṣmaṇena dhanuṣmatā / (16.1) Par.?\nbāṇān bāṇair mahātejā rāvaṇaḥ pratyavārayat // (16.2) Par.?\nekam ekena bāṇena tribhistrīn daśabhir daśa / (17.1) Par.?\nlakṣmaṇasya pracicheda darśayan pāṇilāghavam // (17.2) Par.?\nabhyatikramya saumitriṃ rāvaṇaḥ samitiṃjayaḥ / (18.1) Par.?\nāsasāda tato rāmaṃ sthitaṃ śailam ivācalam // (18.2) Par.?\nsa saṃkhye rāmam āsādya krodhasaṃraktalocanaḥ / (19.1) Par.?\nvyasṛjaccharavarṣāni rāvaṇo rāghavopari // (19.2) Par.?\nśaradhārās tato rāmo rāvaṇasya dhanuścyutāḥ / (20.1) Par.?\ndṛṣṭvaivāpatitāḥ śīghraṃ bhallāñ jagrāha satvaram // (20.2) Par.?\ntāñ śaraughāṃstato bhallaistīkṣṇaiścicheda rāghavaḥ / (21.1) Par.?\ndīpyamānānmahāvegān kruddhān āśīviṣān iva // (21.2) Par.?\nrāghavo rāvaṇaṃ tūrṇaṃ rāvaṇo rāghavaṃ tathā / (22.1) Par.?\nanyonyaṃ vividhaistīkṣṇaiḥ śarair abhivavarṣatuḥ // (22.2) Par.?\nceratuśca ciraṃ citraṃ maṇḍalaṃ savyadakṣiṇam / (23.1) Par.?\nbāṇavegān samudīkṣya samareṣvaparājitau // (23.2) Par.?\ntayor bhūtāni vitreṣur yugapat samprayudhyatoḥ / (24.1) Par.?\nraudrayoḥ sāyakamucor yamāntakanikāśayoḥ // (24.2) Par.?\nsaṃtataṃ vividhair bāṇair babhūva gaganaṃ tadā / (25.1) Par.?\nghanair ivātapāpāye vidyunmālāsamākulaiḥ // (25.2) Par.?\ngavākṣitam ivākāśaṃ babhūva śaravṛṣṭibhiḥ / (26.1) Par.?\nmahāvegaiḥ sutīkṣṇāgrair gṛdhrapatraiḥ suvājitaiḥ // (26.2) Par.?\nśarāndhakāraṃ tau bhīmaṃ cakratuḥ paramaṃ tadā / (27.1) Par.?\ngate 'staṃ tapane cāpi mahāmeghāvivotthitau // (27.2) Par.?\nbabhūva tumulaṃ yuddham anyonyavadhakāṅkṣiṇoḥ / (28.1) Par.?\nanāsādyam acintyaṃ ca vṛtravāsavayor iva // (28.2) Par.?\nubhau hi parameṣvāsāvubhau śastraviśāradau / (29.1) Par.?\nubhau cāstravidāṃ mukhyāvubhau yuddhe viceratuḥ // (29.2) Par.?\nubhau hi yena vrajatastena tena śarormayaḥ / (30.1) Par.?\nūrmayo vāyunā viddhā jagmuḥ sāgarayor iva // (30.2) Par.?\ntataḥ saṃsaktahastastu rāvaṇo lokarāvaṇaḥ / (31.1) Par.?\nnārācamālāṃ rāmasya lalāṭe pratyamuñcata // (31.2) Par.?\nraudracāpaprayuktāṃ tāṃ nīlotpaladalaprabhām / (32.1) Par.?\nśirasā dhārayan rāmo na vyathāṃ pratyapadyata // (32.2) Par.?\natha mantrān api japan raudram astram udīrayan / (33.1) Par.?\nśarān bhūyaḥ samādāya rāmaḥ krodhasamanvitaḥ // (33.2) Par.?\nmumoca ca mahātejāścāpam āyamya vīryavān / (34.1) Par.?\ntāñ śarān rākṣasendrāya cikṣepācchinnasāyakaḥ // (34.2) Par.?\nte mahāmeghasaṃkāśe kavace patitāḥ śarāḥ / (35.1) Par.?\navadhye rākṣasendrasya na vyathāṃ janayaṃstadā // (35.2) Par.?\npunar evātha taṃ rāmo rathasthaṃ rākṣasādhipam / (36.1) Par.?\nlalāṭe paramāstreṇa sarvāstrakuśalo 'bhinat // (36.2) Par.?\nte bhittvā bāṇarūpāṇi pañcaśīrṣā ivoragāḥ / (37.1) Par.?\nśvasanto viviśur bhūmiṃ rāvaṇapratikūlitāḥ // (37.2) Par.?\nnihatya rāghavasyāstraṃ rāvaṇaḥ krodhamūrchitaḥ / (38.1) Par.?\nāsuraṃ sumahāghoram anyad astraṃ samādade // (38.2) Par.?\nsiṃhavyāghramukhāṃścānyān kaṅkakākamukhān api / (39.1) Par.?\ngṛdhraśyenamukhāṃścāpi sṛgālavadanāṃstathā // (39.2) Par.?\nīhāmṛgamukhāṃścānyān vyāditāsyān bhayāvahān / (40.1) Par.?\npañcāsyāṃllelihānāṃśca sasarja niśitāñ śarān // (40.2) Par.?\nśarān kharamukhāṃścānyān varāhamukhasaṃsthitān / (41.1) Par.?\nśvānakukkuṭavaktrāṃśca makarāśīviṣānanān // (41.2) Par.?\netāṃścānyāṃśca māyābhiḥ sasarja niśitāñ śarān / (42.1) Par.?\nrāmaṃ prati mahātejāḥ kruddhaḥ sarpa iva śvasan // (42.2) Par.?\nāsureṇa samāviṣṭaḥ so 'streṇa raghunandanaḥ / (43.1) Par.?\nsasarjāstraṃ mahotsāhaḥ pāvakaṃ pāvakopamaḥ // (43.2) Par.?\nagnidīptamukhān bāṇāṃstathā sūryamukhān api / (44.1) Par.?\ncandrārdhacandravaktrāṃśca dhūmaketumukhān api // (44.2) Par.?\ngrahanakṣatravarṇāṃśca maholkāmukhasaṃsthitān / (45.1) Par.?\nvidyujjihvopamāṃścānyān sasarja niśitāñ śarān // (45.2) Par.?\nte rāvaṇaśarā ghorā rāghavāstrasamāhatāḥ / (46.1) Par.?\nvilayaṃ jagmur ākāśe jagmuścaiva sahasraśaḥ // (46.2) Par.?\ntad astraṃ nihataṃ dṛṣṭvā rāmeṇākliṣṭakarmaṇā / (47.1) Par.?\nhṛṣṭā nedustataḥ sarve kapayaḥ kāmarūpiṇaḥ // (47.2) Par.?


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