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url: =Chapter id: 3897\nsamātṛbhirbhūtagaṇaśca ghorairvṛtaḥ samantātsa nanarta śūlī / (1.2) Par.?\ngajendracarmāvaraṇe vasānaḥ saṃhartukāmaśca jagatsamastam // (1.3) Par.?\nmaheśvaraḥ sarvasureśvarāṇāṃ mantrair anekekhabaddhamālī / (2.1) Par.?\nmedovasāraktavicarcitāṅgastrailokyadāhe praṇanarta śambhuḥ // (2.2) Par.?\nsa kālarātryā sahito mahātmā kāle trilokīṃ sakalāṃ jahāra / (3.1) Par.?\nsaṃvartakākhyaḥ sahabhānubhāvaḥ śambhurmahātmā jagato variṣṭhaḥ // (3.2) Par.?\nsa visphuliṅgotkaradhūmamiśraṃ maholkavajrāśanivātatulyam / (4.1) Par.?\ntato 'ṭṭahāsaṃ pramumoca ghoraṃ vivṛtya vaktraṃ vaḍavāmukhābham // (4.2) Par.?\nsahasravajrāśanisaṃnibhena tenāṭṭahāsena harodgatena / (5.1) Par.?\nāpūritāstatra diśo daśaiva saṃkṣobhitāḥ sarvamahārṇavāśca // (5.2) Par.?\nsa brahmalokaṃ prajagāma śabdo brahmāṇḍabhāṇḍaṃ pracacāla sarvam / (6.1) Par.?\nkimetadityākulacetanāste vitrastarūpā ṛṣayo babhūvuḥ // (6.2) Par.?\npraṇamya sarve sahasaiva bhītā brahmāṇamūcuḥ parameśvareśam / (7.1) Par.?\nbhītāśca sarve ṛṣayastataste surāsuraiścaiva mahoragaiśca // (7.2) Par.?\nvidyutprabhābhāsurabhīṣaṇāṅgaḥ ka eṣa cikrīḍati bhūtalasthaḥ / (8.1) Par.?\nkālānalaṃ gātramidaṃ dadhāno yasyāṭṭahāsena jagadvimūḍham // (8.2) Par.?\nvitrastarūpaṃ prababhau kṣaṇena saṃhartumicchetkimayaṃ trilokīm / (9.1) Par.?\nsārdhaṃ tvayā saptabhirarṇakaiśca janastapaḥ satyamabhiprayāti // (9.2) Par.?\nsaṃhartukāmo hi ka eṣa deva etatsamastaṃ kathayāprameya / (10.1) Par.?\nna dṛṣṭametad viṣamaṃ kadāpi jānāsi tattvaṃ paramo mato naḥ // (10.2) Par.?\nniśamya tadvākyamathābabhāṣe brahmā samāśvāsya surādisaṅghān // (11.1) Par.?\nśrībrahmovāca / (12.1) Par.?\nsa eṣa kālastridivaṃ tvaśeṣaṃ saṃhartukāmo jagadakṣayātmā / (12.2) Par.?\npūrṇe ca śete parivatsarāṇāṃ bhaviṣyatīśānavibhurna citram // (12.3) Par.?\nsaṃvatsaro 'yaṃ parivatsaraśca udvatsaro vatsara eṣa devaḥ / (13.1) Par.?\ndṛṣṭo 'pyadṛṣṭaḥ prahutaḥ prakāśī sthūlaśca sūkṣmaḥ paramāṇureṣaḥ // (13.2) Par.?\nnātaḥ paraṃ kiṃcidihāsti loke parāparo 'yaṃ prabhurātmavādī / (14.1) Par.?\ntuṣyeta me kālasamānarūpa ityevamuktvā bhagavānsureśaḥ // (14.2) Par.?\nsanatkumārapramukhaiḥ sametaḥ saṃtoṣayāmāsa tato yatātmā // (15.1) Par.?\nbrahmovāca / (16.1) Par.?\nnamo 'stu sarvāya suśāntamūrtāye hyaghorarūpāya namonamaste / (16.2) Par.?\nsarvātmane sarva namonamaste mahātmane bhūtapate namaste // (16.3) Par.?\noṅkāra huṅkārapariṣkṛtāya svadhāvaṣaṭkāra namonamaste / (17.1) Par.?\nguṇatrayeśāya maheśvarāya te trayīmayāya triguṇātmane namaḥ // (17.2) Par.?\ntvaṃ śaṅkaratvaṃ hi maheśvaro 'si pradhānamagryaṃ tvamasi praviṣṭaḥ / (18.1) Par.?\ntvaṃ viṣṇurīśaḥ prapitāmahaśca tvaṃ saptajihvastvamanantajihvaḥ // (18.2) Par.?\nsraṣṭāsi sṛṣṭiśca vibho tvameva viśvasya vedyaṃ ca paraṃ nidhānam / (19.1) Par.?\nāhurdvijā vedavido vareṇyaṃ parātparastvaṃ parataḥ paro 'si // (19.2) Par.?\nsūkṣmātisūkṣmaṃ pravadanti yacca vāco nivartanti mano yataśca // (20.1) Par.?\nśrīmahādeva uvāca / (21.1) Par.?\ntvayā stuto'haṃ vividhaiśca mantraiḥ puṣṇāmi śāntiṃ tava padmayone / (21.2) Par.?\nīkṣasva māṃ lokamimaṃ jvalantaṃ vaktrairanekaiḥ prasabhaṃ harantam // (21.3) Par.?\nevamuktvā sa deveśo devyā saha jagatpatiḥ / (22.1) Par.?\npitāmahaṃ samāśvāsya tatraivāntaradhīyata // (22.2) Par.?\nidaṃ mahatpuṇyatamaṃ variṣṭhaṃ stotraṃ niśamyeha gatiṃ labhante / (23.1) Par.?\npāpairanekaiḥ pariveṣṭitā ye prayānti rudraṃ vimalairvimānaiḥ // (23.2) Par.?\nbhayaṃ ca teṣāṃ na bhavetkadācitpaṭhanti ye tāta idaṃ dvijāgryāḥ / (24.1) Par.?\nsaṅgrāmacaurāgnivane tathābdhau teṣāṃ śivastrāti na saṃśayo 'tra // (24.2) Par.?\niti śrīskānde mahāpurāṇa ekāśītisāhasryāṃ saṃhitāyāṃ pañcama āvantyakhaṇḍe revākhaṇḍe narmadāmāhātmye brahmakṛtaśivastutivarṇanaṃ nāma ṣoḍaśo 'dhyāyaḥ // (25.1) Par.?


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url: =#sanskrit ## .. shrii satyanaaraayaNa puujaa vidhi ..\n.. shrii satyanaaraayaNa puujaa vidhi ..####\nThe meaning of ##pUjA## (Pooja) is not something like performing a ritual by\ngood should happen to yourself and your family. ##pUjA## (Pooja) means\n##bAlakR^iShNa## (Bala-Krishna). It is the Pooja towards their daughter, as if\noffered to ##bAlalaxmI## (Bala-Laxmi).\n##satya## (Satya) means truth and ##nArAyaNa##(Narayana) is the Absolute.\n##satya nArAyaN pUjA##.\nIn the ##satya nArAyaN pUjA## it is a practice to use Betel nuts, Betel\nIn ##satya nArAyaN pUjA## also we are using these imaginary concepts to\nto find the true nature, the true form, ##satya svarUpa## , of the Absolute.\nWe always start our ##pUjA## (Pooja) with ##OM## (OM). ##OM## (OM) means\nthis ##OM## (OM) the entire universe, the unlimited number of galaxies,\nthis "I AM" NESS, this ##OM## (OM) disappears, the entire manifestation will\ndisappear. We therefore, start our ##pUjA## (Pooja) with ##OM## (OM). Each\nwater using this copper spoon ##paLI##. The fourth spoonful of water we\nrelease in this copper dish ##tAhmaNa##.\nOM shrI keshavAya namaH. nArAyaNAya namaH.\nmAdhavAya namaH. govindAya namaH.\nviShNave namaH. madhusUdanAya namaH.\ntrivikramAya namaH. vAmanAya namaH.\nshrIdharAya namaH. hR^iShikeshAya namaH.\npadmanAbhAya namaH. dAmodarAya namaH.\nsa.nkarShaNAya namaH. vAsudevAya namaH.\npradyumnAya namaH. aniruddhAya namaH.\npuruShottamAya namaH. adhoxajAya namaH.\nnArasiMhAya namaH. achyutAya namaH.\njanArdanAya namaH. upendrAya namaH.\nharaye namaH. OM shrIkR^iShNAya namaH. ##\nawareness by inhaling deep and exhaling. This is called ##prANAyAm##. We\nperform it at least three times during the ##pUjA## (Pooja).\npraNavasya parabrahmaR^iShiH. paramAtmA devatA.\ndaivI gAyatrIchChandaH. prANAyAme viniyogaH.\n##prANAyAma##. Do this three times.\nOM bhUH. OM bhuvaH. OM svaH. OM mahaH.\nOM janaH. OM tapaH. OM satyam.h.\nOM tat.h saviturvareNyam.h. bhargo devasya dhImahi.\ndhiyo yo naH prachodayAt.h.\nOM Apojyoti rasomR^itam.h\nbrahmabhUrbhuvaH svarom.h.   ##\naware of the earth (##OM bhUH##), the infinite space (##OM bhuvaH##), the\nSun (##OM svaH##), the infinite number of planets (## OM mahaH##), our milky\nway galaxy (##OM janaH##), the infinite number of galaxies (##OM tapaH##),\nthe Absolute Truth (##OM satyam.h##). Let the Supreme Lord of the universe\n(##dharma##).  DHARMA (##dharma##) of copper is different from the DHARMA\n(##dharma##) of gold. That is why one is recognized as copper and the other\nvines known as 'Touch Me Not' or (##lAjALU##), if touched, collapse and close\nHINDU DHARMA (##hindu dharma##). H stands for Human, IN, D stands for "the"\nconsidered as God. Please remember here that God (##Ishvara##)is not the same\nas the supreme personality or the Absolute (##parameshvara##). Also one can\nA person is called evil or RAXASA (##rAxasa##) if that person always selects\nOM shrImanmahAgaNAdhipataye namaH.\niShTadevatAbhyo namaH. kuladevatAbhyo namaH.\ngrAmadevatAbhyo namaH. vAstudevatAbhyo namaH.\nmAtApitR^ibhyAm.h namaH. umAmaheshvarAbhyAm.h namaH.\nshrIlaxmInArAyaNAbhyAm.h namaH. sarvebhyo devebhyo namo namaH.\nsarvebhyo brAhmaNebhyo namo namaH. nirvighnamastu.\nlambodarashcha vikaTo vighnanAsho gaNAdhipaH.\ndhUmraketurgaNAdhyaxo bhAlachandro gajAnanaH.\ndvAdashaitAni nAmAni yaH paThet.h shR^iNuyAdapi.\nsaMgrAme saMkaTe chaiva vighnastasya na jAyate.\nshuklAmbaradharam.h devam.h shashivarNam.h chaturbhujam.h.\nprasannavadanam.h dhyAyet.h sarvavighnopashAntaye.\nsarva ma~Ngala mA~Ngalye shive sarvArtha sAdhike.\nsharaNye tryambake gauri nArAyaNi namo.astu te.\nsarvadA sarva kAryeShu nAsti teShAmama~Ngalam.h.\nyeShAm.h hR^idistho bhagavAn.h ma~NgalAyatanam.h hariH.\ntadeva lagnam.h sudinam.h tadeva.\ntArAbalam.h chandrabalam.h tadeva.\nvidyAbalam.h daivabalam.h tadeva.\nlaxmIpate te.a~Nghriyugam.h smarAmi.\nlAbhasteShAm.h jayasteShAm.h kutasteShAm.h parAjayaH.\nyeShAmindIvarashyAmo hR^idayastho janArdanaH.\nvinAyakam.h gurum.h bhAnum.h brahmaviShNu maheshvarAn.h.\nsarasvatIm.h praNamyAdau sarva kAryArtha siddhaye.\nabhIpsitArtha siddhyartham.h pUjito yaH surAsuraiH.\nsarvavighnaharastasmai gaNAdhipataye namaH.\ndevAH dishantu naH siddhim.h brahmeshAnajanArdanAH.\nNESS, our OM (##OM##) of the manifestation of our surrounding, Which planet\ntime. The same thing is narrated here in Sanskrit in this ##pUjA## (Pooja) as\nshrImadbhagavato mahApuruShasya viShNorAGYayA\npravartamAnasya adya brahmaNo dvitIye parArdhe\nviShNupade shrIshvetavArAhakalpe vaivasvata manvantare\nkaliyuge prathama caraNe\n##(##bharatavarShe bharatakhaNDe jambudvIpe daNDakAraNye deshe\npAtAlAntare amerikA khaNDe ##.................##grAme\nshAlivAhana shake ##................##nAma saMvatsare\n##................##yaNe ##................## R^itau\n##................##mAse ##................## paxe\n##................##tithau ##................## vAsare\n##................##divasa naxatre viShNuyoge viShNukaraNe\n##................##sthite vartamAne chandre\n##................##sthite shrIsUrye shubhasthite devagurau\nsheSheShu graheShu yathAyatham.h rAshisthAnasthiteShu satsu\nshubhanAmayoge shubhakaraNe evaMguNavisheShaNa\nperforming this ##pUjA## (Pooja). The main purpose of today's function is to\nAMgirasa AMbirasa yauvanAsveti tripravarAnvita\nharitagotrotpanno.aham.h R^igvedAntargata shAkhalashAkhAdhyAI\nashvalAyanasUtrAnudhAI shrImanmadhvAchArya hR^idayakamalamadhye nivAsI\nanantakalyANa paripUrNa xIrAbdhIshAI shrIviShNupreraNayA\nAMgirasa AMbirasa yauvanAsveti tripravarAnvita haritagotrotpannaH ashokaH.\nmama AtmanaH shrutismR^iti purANokta phalaprAptyartham.h\nasmAkam.h sakuTumbAnAm.h saparivArANAm.h\nxema sthairya Ayur Arogya aishvarya prAptyartham.h\nyathA GYAnena yathA militopachAra dravyaiH\ndhyAnAvAhanAdi ShoDashopachAra pUjanamaham.h kariShye.\ntatrAdau nirvighnatA siddhyartham.h mahAgaNapati pUjanam.h kariShye.\ntathA sharIrashuddhyartham.h ShaDa~NganyAsam.h kalashasha~NkhaghaNTApUjanam.h\nvaruNAdidevatA sthApanArtham.h kalashasthApanam.h\nvaruNAdidevatA pUjanam.h cha kariShye.\ngaNAnAm.h tvA shaunako gR^itsamado\ngaNapatirjagatI gaNapatyAvAhane viniyogaH.\nOM gaNAnAm.h tvA gaNapatim.h havAmahe\nkavim.h kavInAm.h upamashravastamam.h.\njyeShTharAjam.h brahmaNAm.h brahmaNaspata\nA naH shR^iNvan.h UtibhiH sIda sAdanam.h.\nvakratuNDa mahAkAya koTisUryasamaprabha.\nnirvighnam.h kuru me deva sarvakAryeShu sarvadA.\ndue to this ##OM## (OM), the entire manifestation can appear before our minds.\nperformance of today's ##pUjA##  (Pooja).  Let us call this power as\nGod ##gaNesha## Ganesh. Let it be represented by one of the betel nuts. Let us\ndress up this power, God ##gaNesha## Ganesh, with rice as ornaments, kumkum,\nturmeric powder, sandalwood paste and request this power, God ##gaNesha##\nthis beautifully dressed God ##gaNesha## Ganesh is guarding this place, He\nGod ##gaNesha## Ganesh who will remove all the obstacles. Let us invite, beg\nand  plead  this power, this God ##gaNesha## Ganesh, with the bottom of our\nasmin.h pUgIphale R^iddhibuddhisahitam.h\nmahAgaNapatiM sA~NgaM saparivAram.h sAyudham.h\nOM bhUrbhuvaH svaH. mahAgaNapatim.h dhyAyAmi.\nOM bhUrbhuvaH svaH. mahAgaNapataye namaH.\nrepresents our God ##gaNesha ## (Ganesh).\nAsanArthe axatAn.h samarpayAmi.\nvastropavastrArthe kArpAsavastre samarpayAmi.\nvilepanArthe chandanam.h samarpayAmi.\nala~NkArArthe axatAn.h samarpayAmi.\nR^iddhisiddhibhyAm.h namaH. haridrAm.h samarpayAmi.\nku~Nkumam.h saubhAgyadravyam.h samarpayAmi.\nwith flowers and the bundle of the blades of green grass (##durvA##).\nsindUram.h parimala dravyANi cha samarpayAmi.\nkAlodbhava puShpANi durvA~Nkuraanshcha samarpayAmi.\nna tatra sUryo bhAti na chandratArakam.h.\nnemA vidyuto bhAnti kuto.ayamagniH..\ntameva bhAntam.h anubhAti sarvam.h.\ntasya bhAsA sarvamidam.h vibhAti..\nnaivedyArthe guDakhAdya naivedyam.h samarpayAmi.\nOM prANAya svAhA. OM apAnAya svAhA.\nOM vyAnAya svAhA. OM udAnAya svAhA.\nOM samAnAya svAhA. OM brahmaNe svAhA.\nnaivedyamadhye pAnIyam.h samarpayAmi.\nuttarAposhanam.h samarpayAmi. hastapraxAlanam.h samarpayAmi.\nmukhapraxAlanam.h samarpayAmi. mukhavAsArthe\npUgIphala tAmbUlam.h suvarNa niShkraya daxiNAm.h samarpayAmi.\nmantrapuShpam.h samarpayAmi. namaskaromi.\nkAryam.h me siddhimAyAtu prasanne tvayi dhAtari.\nvighnAni nAshamAyAntu sarvANi suranAyaka.\nanena kR^ita pUjanena tena mahAgaNapatiH prIyatAm.h..\npR^ithvIti mantrasya merupR^iShThaR^iShiH kUrmodevatA\nsutalam.h ChandaH Asane viniyogaH.\nOM pR^ithvi tvayA dhR^itA lokA devi tvam.h viShNunA dhR^itA.\ntvam.h cha dhAraya mAm.h devi pavitram.h kuruchAsanam.h..\niti Asanam.h vidhAya.\nOM apasarpantu te bhUtA ye bhUtA bhUmisaMsthitAH.\nye bhUtA vighnakartAH te gachChantu shivAGYayA..\napakrAmantu bhUtAni pishAchAH sarvato disham.h.\nsarveShAmavirodhena pUjAkarma samArabhe..\niti bhUtotsAdanam.h kR^itvA atha shaDa~NganyAsaH.\nOM bhUrbhuvaH svaH. hR^idayAya namaH.\nOM bhUrbhuvaH svaH. shirase svAhA.\nOM bhUrbhuvaH svaH. shikhAyai vaShaT.h.\nOM bhUrbhuvaH svaH. kavachAya hum.h.\nOM bhUrbhuvaH svaH. netratrayAya vauShaT.h.\nOM bhUrbhuvaH svaH. astrAya phaT.h .\natha kalasha sha~Nkha ghaNTA pUjanam.h.\nmUle tatra sthito brahmA madhye mAtR^igaNAH smR^itAH.\nkuxau tu sAgarAH sarve saptadIpA vasundharA.\nR^igvedo.atha yajurvedaH sAmavedo hyatharvaNaH.\na~Ngaishcha sahitAH sarve kalasham.h tu samAshritAH.\natra gAyatrI sAvitrI shAnti puShTikarI tathA.\nAyAntu devapUjArtham.h duritaxayakArakAH.\nga~Nge cha yamune chaiva godAvarI sarasvati.\nnarmade sindhu kAverI jale.asmin.h sannidhim.h kuru..\nsarvopachArArthe gandhAxatapuShpam.h samarpayAmi.\nOM sha~NkhAdau chandradaivatyam.h kuxau varuNadevatA.\npR^iShThe prajApatim.h vidyAt.h agre ga~NgA sarasvatI.\ntvam.h purA sAgarotpanno viShNunA vidhR^itaH kare.\nnamitaH sarva devaishcha pA~nchajanyam.h namo.astute.\nOM pA~nchajanyAya vidmahe pAvamAnAya dhImahi.\ntannaH sha~NkhaH prachodayAt.h.\nsha~NkhAya namaH. gandhapuShpam.h samarpayAmi.\nAgamArtham.h tu devAnAm.h gamanArtham.h tu raxasAm.h.\nkurve ghaNTAravam.h tatra devatAvhAnalaxaNam.h.\nghaNTAyai namaH. gandhAxatapuShpam.h samarpayAmi.\nharidrAm.h ku~Nkumam.h saubhAgyadravyam.h samarpayAmi.\nnAnAchChidra ghaTodarasthita mahAdIpaprabhAbhAsvaram.h\nGYAnam.h yasya tu chaxurAdikaraNadvArA bahiH spandate.\njAnAmIti tameva bhAntamanubhAtyetatsamastam.h jagat.h\ntasmai shrIgurumUrtaye nama idam.h shrIdaxiNAmUrtaye..\ntathA dIpadevatAbhyo namaH. gandhAxatapuShpam.h samarpayAmi.\nbho dIpa brahmarUpastvam.h jyotiShAm.h prabhuravyayaH.\nyAvat.h pUjA samAptiH syAt.h tAvattvam.h susthiro bhava.\napavitraH pavitro vA sarvAvasthAm.h gato.api vA.\nyaH smaret.h puNDarIkAxam.h sa bAhyAbhyantaraH shuchiH.\nshAntAkAram.h bhujagashayanam.h padmanAbham.h suresham.h.\nvishvAdhAram.h gaganasadR^isham.h meghavarNam.h shubhA~Ngam.h..\nlaxmiikAntam.h kamalanayanam.h yogibhirdhyAnigamyam.h.\nvande viShNum.h bhavabhayaharam.h sarvalokaikanAtham.h..\nAtmAnam.h proxa pUjA dravyANi cha samproxet.h.\ntuNDalopari A kalasheShu dhAvati pavitre pari Shichyate.\niti kalasham.h saMsthApya. kalashe jalam.h nixipya\ntatra gandhAxatapuShpa durvA~NkurAn.h Amrapallavam.h\npUgIphalam.h hiraNyam.h cha nixipya.\npUgIphale varuNam.h sA~Ngam.h saparivAram.h sAyudham.h\nsashaktikam.h AvAhayAmi. pUrvAdidixu.\nOM indrAya namaH. indram.h AvAhayAmi.\nOM agneya namaH. agnim.h AvAhayAmi.\nOM yamAya namaH. yamam.h AvAhayAmi.\nOM nirR^itaye namaH. nirR^itim.h AvAhayAmi.\nOM varuNAya namaH. varuNam.h AvAhayAmi.\nOM vAyave namaH. vAyum.h AvAhayAmi.\nOM somAya namaH. somam.h AvAhayAmi.\nOM IshAnAya namaH. IshAnAya AvAhayAmi.\niti dik.hpAlAn.h AvAhya tatraiva pUrNapAtre pUgIphale\naxatapu~nje vA axatAn.h samarpayAmi.\nHim over here and ask Him to bless us in this ##pUjA## (pooja).\nOM sUryAya namaH. sUryam.h AvAhayAmi.\nOM bhaumAya namaH. bhaumam.h AvAhayAmi.\nOM budhAya namaH. budham.h AvAhayAmi.\nOM bR^ihaspataye namaH. bR^ihaspatim.h AvAhayAmi.\nOM shukrAya namaH. shukram.h AvAhayAmi.\nOM shanaishcharAya namaH. shanaishcharAya AvAhayAmi.\nOM rAhave namaH. rAhum.h AvAhayAmi.\nOM ketave namaH. ketum.h AvAhayAmi.\niti navagrahAn.h AvAhya.\nOM bhUrbhuvaH svaH. varuNAdyAvAhita devatAbhyo namaH.\ndhUpam.h samarpayAmi. dIpam.h darshayAmi. naivedyam.h samarpayAmi.\nanena kR^ita pUjanena tena\n(##shrI IshopaniShad.h##) has described the form of this God as follows:\nanejadekam.h manaso javIyo nainat.h devAH Apnuvan.h pUrvamarShat.h.\nna apo mAtarishvA dadAti..\ntadejati tannejati tad.h dUre tadvantike.\ntadantarasya sarvasya tadu sarvasyAsya bAhyataH..\nLet us close our eyes and try to picture the form of the Lord of the universe. Let us meditate. Think of a most handsom, most beautiful form that you can think of. This form has complete righteousness. This form is the warehouse of the entire knowledge. This form has surpassed all the three modes of material nature. (##satva rajas.h tamas.h##). This form has to be extra ordinary.\ndhyAyet.h satyam.h guNAtItam.h guNatraya samanvitam.h.\nlokanAtham.h trilokesham.h kaustubhAbharaNam.h harim.h..\nnIlavarNam.h pItavAsam.h shrIvatsapadabhUShitam.h.\ngovindam.h gokulAnandam.h brahmAdyairapi pUjitam.h..\niti satyanArAyaNam.h dhyAyAmi.\nhariH OM sahasra shIrShA puruShaH sahasrAxaH sahasrapAt.h.\nsa bhUmIm.h vishvato vR^itvA.ati atiShThat.h dashA~Ngulam.h..\nAgachCha deva devesha tejorAshe jagatpate.\nkriyamANAm.h mayA pUjAm.h gR^ihANa surasattama..\nshrIsatyanArAyaNAya sA~NgAya saparivArAya namaH.\nOM puruSha evedam.h sarvam.h yad.hbhUtam.h yachcha bhavyam.h.\nutAmR^itat.h vasyeshAno yadannena atirohati..\nAsanam.h devadevesha prItyartham.h pratigR^ihyatAm.h.\nAsanArthe axatAm.h samarpayAmi..\nOM etAvAnasya mahimA.ato jyAyAMshcha pUruShaH.\npAdo.asya vishvA bhUtAni tripAdasyAmR^itam.h divi.\npAdyam.h gR^ihANa devesha sarvaxemasamartha bhoH.\nbhaktyA samarpitam.h deva lokanAtha namo.astu te..\nOM tripAdUrdhva udait.h puruShaH pAdo.asyehAbhavat.h punaH.\ntato viShvam.h vyakrAmat.h sAshanAnashane abhi..\nnamaste devadevesha namaste dharaNIdhara.\nnamaste jagadAdhAra ardhyam.h naH pratigR^ihyatAm.h..\nOM tasmAt.h virALajAyata virAjo adhi pUruShaH.\nsa jAto atyarichyata pashchAt.h bhUmimatho puraH..\nkarpUravAsitam.h toyam.h mandAkinyAH samAhR^itam.h.\nAchamyatAm.h jagannAtha mayA dattam.h hi bhaktitaH..\nOM yatpuruSheNa haviShA devA yaGYamatanvata.\nvasanto asyAsIdAjyam.h grIShma idhmaH sharaddhaviH.\nga~NgA sarasvatI revA payoShNI narmadA jalaiH.\nsnApito.asi mayA deva tathA shAntim.h kuruShva me..\nOM A pyAyasva sametu te vishvataH soma vR^iShNyam.h.\nbhavA vAjasya sa~Ngathe.\nkAmadhenoH samudbhUtam.h devarShi pitR^itR^iptidam.h.\npayo dadAmi devesha snAnArtham.h pratigR^ihyatAm.h..\nOM dadhikrAvNo akAriSham.h jiShNorashvasya vAjinaH.\nsurabhi no mukhA karatpra Na AyUMShi tAriShat.h.\nchandramaNDalasaMkAsham.h sarvadevapriyam.h dadhi.\nsnAnArtham.h te mayA dattam.h prItyartham.h pratigR^ihyatAm.h..\nOM ghR^itam.h mimixe ghR^itamasya yoniHghR^ite shrito ghR^itamvasya dhAma.\nanuShvadhamA vaha mAdayasva svAhAkR^itam.h vR^iShabha vaxi havyam.h..\nAjyam.h surANAmAhAra Ajyam.h yaGYe pratiShThitam.h.\nAjyam.h pavitram.h paramam.h snAnArtham.h pratigR^ihyatAm.h..\nOM madhu vAtA R^itAyate madhu xaranti sindhavaH.\nmAdhvIrnaH santu auShadhIH..\nmadhu naktamutoShaso madhumat.h pArthivam.h rajaH.\nmadhu dyauH astu naH pitA..\nmadhumAnno vanaspatiH madhumAm.h astu sUryaH.\nmAdhvIrgAvo bhavantu naH..\nsarvoShadhisamutpannam.h pIyUShasadR^isham.h madhu.\nsnAnArtham.h te prayachChAmi gR^ihANa parameshvara..\nOM svAduH pavasva divyAya janmane svAdurindrAya suhavItunAmne.\nsvAdurmitrAya varuNAya vAyave bR^ihaspataye madhumAm.h adAbhyaH.\nixudaNDasamudbhUtam.h divyasharkarayA harim.h.\nsnApayAmi sadA bhaktyA prIto bhava sureshvara..\nOM gandhadvArAm.h durAdharShAm.h nityapuShTAm.h karIShiNIm.h.\nIshvarIm.h sarvabhUtAnAm.h tAmihopa vhaye shriyam.h.\ngandhodakam.h mayA dattam.h snAnArtham.h pratigR^ihyatAm.h.\n(##tuLashIchI pAne##), turmeric powder, red powder, burn some incense sticks\nsarvopachArArthe gandhAxatapuShpam.h tulasIpatram.h samarpayAmi.\nharidrAm.h ku~Nkumam.h samarpayAmi.\ndhUpam.h samarpayAmi. dIpam.h darshayAmi..\nnaivedyArthe pa~nchAmR^itasheSha naivedyam.h cha samarpayAmi..\nmukhapraxAlanam.h samarpayAmi. mukhavAsArthe pUgIphalatAmbUlam.h\nsuvarNa niShkraya daxiNAm.h samarpayAmi.\nOM bhUrbhuvaH svaH. shrIsatyanArAyaNAya namaH.\nanena kR^ita pUrva pUjanena tena shrIsatyanArAyaNAya\nsA~NgaH saparivAraH prIyatAm.h..\nuttare nirmAlyam.h visR^ijya abhiShekam.h kuryAt.h.\nOM devasya tvA savituH prasave\nashvino bAhubhyAm.h pUShNo hastAbhyAm.h\nagneH tejasA sUryasya varchasA\nindrasya indriyeN abhiShi~nchAmi.\nsurAstvAm.h abhiShi~nchantu brahma viShNu maheshvarAH.\nvAsudevo jagannAthaH tathA sa~NkarShaNo vibhuH..\npradyumnashcha aniruddhashcha bhavantu vijayAya te.\nAkhaNDalo.agniH bhagavAn.h yamo vai nirR^itistathA..\nvaruNaH pavanashchaiva dhanAdhyaxaH tathA shivaH.\nbrahmaNA sahitAH sarve dikpAlAH pAntu te sadA..\nkIrtilaxmIH dhR^itirmedhA puShThiH shraddhA kriyA matiH.\nbuddhirlajjA vapuH shAntiH kAntistuShTishcha mAtaraH..\netAstvAm.h abhiShi~nchantu devapatnyaH samAgatAH.\nAdityashchandramA bhaumo budhajIvasitArkajAH..\ngrahAstvAm.h abhiShi~nchantu rAhuH ketushcha tarpitAH.\nR^iShayo manavo gAvo devamAtara eva cha.\ndevapatnyo drumA nAgA daityAshchApsarasAm.h gaNaH..\nastrANi sarvavastrANi rAjAno vAhanAni cha.\nauShadhAni cha ratnAni kAlasya avayavAshcha ye..\nsaritaH sAgarAH shailAH tIrthAni jaladA nadAH.\netestvAm.h abhiShi~nchantu sarvakAmArtha siddhaye..\nbalAya shriyai yashase annAdyAya..\nOM bhUrbhuvaH svaH. amR^itAbhiSheko.astu.\nabhiSheka snAnam.h samarpayAmi.\nanantaram.h sha~Nkhodaka snAnam.h kR^itvA abhya~Nga snAnam.h kuryAt.h.\nudvartanam.h mayA dattam.h snAnArtham.h pratigR^ihyatAm.h.\nmA~Ngalikam.h snAnam.h UShNodakasnAnam.h kuryAt.h.\ntataH shrIsatyanArAyaNam.h pUrNapAtre pratiShThApya.\nOM tam.h yaGYam.h bahirShi prauxan.h puruSham.h jAtamagrataH.\ntena devA ayajanta sAdhyA R^iShayashcha ye.\nsarvabhUShAdhike saumye lokalajjAnivAraNe.\nmayopapAdite tubhyam.h vAsasI pratigR^ihyatAm.h..\nLet us also offer our Lord, this bundle of thread (##jAnave##).\nOM tasmAt.h yaGYAt.h sarvahutaH saMbhR^itam.h pR^iShadAjyam.h.\npashUntAshchake vAyavyAn.h AraNyAn.h grAmyAshcha ye.\ndeva deva namaste.astu trAhi mAm.h bhavasAgarAt.h.\nbrahmasUtram.h sottarIyam.h gR^ihANa puruShottama..\nvastropavastrArthe yaGYopavItam.h samarpayAmi..\nOM tasmAt.h yaGYAt.h sarvahuta R^ichaH sAmAni jaGYire.\nChandAMsi jaGYire tasmAt.h yajutasmAt.h ajAyata.\nshrIkhaNDam.h chandanam.h divyam.h gandhADhyam.h sumanoharam.h.\nvilepanam.h surashreShTha chandanam.h pratigR^ihyatAm.h..\naxatAstuNDulAH shubhrAH ku~Nkumena virAjitAH.\nmayA niveditA bhaktyA gR^ihANa parameshvara..\nharidrA svarNavarNAbhA sarva saubhAgyadAyinI.\nsarvAla~NkAra mukhyA hi devi tvam.h pratigR^ihyatAm.h..\nLet us apply some red powder (##ku~Nkum.h##) on Her forehead.\nharidrAchUrNasaMyuktam.h ku~Nkumam.h kAmadAyakam.h.\nvastrAla~NkaraNam.h sarvam.h devi tvam.h pratigR^ihyatAm.h..\nLet us also offer some eye shadow (##kAjaLa##) for her.\nkajjalam.h kAmadam.h ramyam.h kAminI kAmasambhavam.h.\nnetrayorbhUShaNArthAya kajjalam.h pratigR^ihyatAm.h..\nshrI devyai namaH. kajjalam.h samarpayAmi.\nLet us apply some red oxide powder (##sindUra##) as a blush (rouge) for Her.\nsImantabhUShaNArthAya sindUram.h pratigR^ihyatAm.h..\nshrI devyai namaH. sindUram.h samarpayAmi.\nLet us offer a black beaded neckless (##maMgaLasUtra##) as an ornament to Her.\nkaNThasya bhUShaNArthAya kaNThasUtram.h pragR^ihyatAm.h..\nshrI devyai namaH. kaNThasUtram.h samarpayAmi.\nkAchasya nirmitam.h divyam.h ka~NkaNam.h cha sureshvari.\nhastAla~NkaraNArthAya ka~NkaNam.h pratigR^ihyatAm.h..\nshrI devyai namaH. ka~NkaNam.h samarpayAmi.\njyotsnApate namastubhyam.h namaste vishvarUpiNe.\nnAnAparimaladravyANi gR^ihANa parameshvara..\nOM tasmAdashvA ajAyanta ye ke chobhadAyataH.\ngAvo ha jaGYire tasmAt.h tasmAt.h jAtA ajAvayaH..\nmAlyAdIni sugandhIni mAlyatAdIni vai prabho.\nmayAhR^itAni pUjArtham.h puShpANi pratigR^ihyatAm.h..\nsevantikA bakula campaka pATalAbjaiH.\npunnAgajAti karavIra rasAlapuShpaiH.\nbilvapravAla tulasIdala mAlatIbhiH.\ntvAm.h pUjayAmi jagadIshvara me prasIda..\nvividha puShpANi samarpayAmi..\n(##tulasI##), if not available, at least one hundred eight leaves of Tulasi\n(##tulasI##), to the Almighty God.\nsahasra nAma ma.ntraiH sahasra tulasIpatra samarpaNam.h kAryam.h.\nalAbhe aShTottarashata tulasIdala samarpaNam.h kAryam.h..\nOM yatpuruSham.h vyadadhuH katidhA vyakalpayan.h.\nmukham.h kimasya kau bAhU kA UrU pAdA uchyete..\nvanaspati rasodbhUto gandhADhyo gandha uttamaH.\nAghreyaH sarva devAnAm.h dhUpo.ayam.h pratigR^ihyatAm.h..\nOM brAhmaNo.asya mukhamAsIt.h. bAhU rAjanyaH kR^itaH.\nUrU tadasya yadvaishyaH. padabhyAm.h shUdro ajAyata..\nAjyam.h suvarti saMyuktam.h vahninA yojitam.h mayA.\ndIpam.h gR^ihANa devesha tryailokyatimirApaha..\nbhaktyA dIpam.h prayachChAmi devAya paramAtmane.\ntrAhi mAm.h nirayAt.h ghorAt.h dIpo.ayam.h pratigR^ihyatAm.h..\nOM candramA manaso jAtaH chaxoH sUryo ajAyata.\nmukhAdindrashcha agnishcha prANAt.h vAyuH ajAyata..\nnaivedyam.h gR^ihyatAm.h deva bhaktim.h me hyachalAm.h kuru.\nIpsitam.h me varam.h dehi paratram.h cha parA gatim.h..\nsharkarAkhaNDakhAdyAni dadhixIraghR^itAni cha.\nAhAram.h bhaxa bhojyam.h cha naivedyam.h pratigR^ihyatAm.h..\nsaMyAvaka naivedyam.h samarpayAmi..\nOM prANAya svAhA. OM apAnAya svAhA..\nOM vyAnAya svAhA. OM udAnAya svAhA..\nOM samAnAya svAhA. OM brahmaNe svAhA..\nuttarAposhanam.h samarpayAmi. hastapraxAlanam.h samarpayAmi..\nmukhapraxAlanam.h samarpayAmi. karodvartanArthe chandanam.h samarpayAmi..\npUgIphalam.h mahAdivyam.h nAgavallIdalairyatam.h.\nkarpUrailA samAyuktam.h tAmbUlam.h pratigR^ihyatAm.h..\nphalena phalitam.h sarvam.h trailokyam.h sacharAcharam.h.\ntasmAt.h phalapradAnena saphalA syurmanorathAH..\nvividha phalAni nArikela phalam.h cha  samarpayAmi..\nhiraNyagarbhagarbhasya hemabIjam.h vibhAvasoH.\nanantapuNyaphaladam.h ataH shAntim.h prayachCha me..\nkarpUragauram.h karuNAvatAram.h saMsArasAram.h bhujagendrahAram.h..\nsadA vasantam.h hR^idayAravinde bhavam.h bhavAnIsahitam.h namAmi..\nOM nAbhyA AsIdantarixam.h shIrShNo dyauH samavartata.\npadabhyAm.h bhUmirdishaH shrotrAt.h tathA lokAn.h akalpayan.h..\nyAni kAni cha pApAni janmAntarakR^itAni cha.\ntAni tAni vinashyanti pradaxiNapadepade..\nOM saptAsyAsan.h paridhayastriH sapta samidhaH kR^itaH.\ndevA yadyaGYam.h tanvAnA abadhnan.h puruSham.h pashum.h.\nnamaH sarvahitArthAya jagadAdhArahetave.\nsAShTA~Ngo.ayam.h praNAmaste prayatnena mayA kR^itaH..\nconsciousness, the 'I AM' NESS, the ##satya nArAyaNa##, ##OM##,\nOM yaGYena yaGYamayajanta devAstAni dharmANi prathamAnyAsan.h.\nte ha nAka mahimAnaH sachanta yatra pUrve sAdhyAH santi devAH..\nAvAhanam.h na jAnAmi. na jAnAmi tavArchanam.\npUjAm.h chaiva na jAnAmi. xamasva parameshvara.. 1..\nmaMtrahInam.h kriyAhInam.h bhaktihInam.h sureshvara.\nyatpUjitam.h mayA deva paripUrNa tadastu me.. 2..\nsatyanArAyaNam.h devam.h vande.aham.h kAmadam.h prabhum.h.\nlIlayA vitatam.h vishvam.h yena tasmai namo namaH.. 3..\nrUpam.h dehi jayam.h dehi yasho dehi dviSho jahi.\nputrAn.h dehi dhanam.h dehi sarvAn.h kAmAMshcha dehi me.. 4..\nyasya smR^ityA cha nAmoktyA tapaHpUjAkriyAdiShu.\nnyUnam.h sampUrNatAm.h yAti sadyo vande tamachyutam.h.. 5..\nanena kR^ita ShoDashopachAra pUjanena tena\nshrIsatyanArAyaNaH sA~NgaH saparivAraH prIyatAm.h..\n.. shrI gaNeshAya namaH ..\nshrIsatyanArAyaNa kathA prArambha\nAbsolute (##satya nArAyaNa pUjA##)  in the form of easy to understand stories.\nThe stories about the true identity of the Absolute (##satya nArAyaNa pUjA##)\ntraditionally told from the ancient times have a touch of miracles and the generation of this age do not necessarily believe on such miracles. They believe in the modern day miracles like the silicon chips in the computer performing variety of functions in no time but they will not accept the miracles that have been told from generations to generations in the traditional stories of the true identity of the Absolute (##satya nArAyaNa pUjA##). It is my attempt here to tell the same stories to such generation in a way they can relate.\nAs I have mentioned before, Pooja (##pUjA##) means performing our daily\n(##satya##) means the truth. Narayana (##nArAyaNa##) is the Absolute, the\nAlmighty God of all creation. Satya Narayana Pooja (##satya nArAyaNa pUjA##)\nOnce upon a time, in the forest of Naimish (##naimiSha##),  Shownuck\n(##shaunaka##) and several other saints were living. They requested a story teller\n(##sUta##) to tell how one can achieve peace of mind, good health, wealth and\nNarada (##nArada##) when he was under stress, with disturbed mind and unhappy\nSaint Narada (##nArada##) sat down in deep meditation in search of self\nrealization. He realize the OM (##OM##), who 'I AM', the beginning of creation,\ncreating of this infinite space having infinite number of stars in infinite number of galaxies, this Milky way galaxy, infinite number of stars of the Milky way galaxy, the solar system of the Milky way galaxy, the sun, the moon, this earth, all the living and non living entities of this universe, this continent, this nation, this State, this County, this City, this house, the people around us. Who has created all this manifestation? Where is He? How does He look? Saint Narada (##nArada##) realized that this creator of the universe is nothing but Almighty God Vishnu (##viShNu##).  This Almighty God has thousands of eyes, thousands of faces,\nthink of, at the same time his size is larger than the sky. This Almighty God dwells always in the hearts of righteous people who consider all the poor, needy, suffering living entities as their close relatives and friends. This Almighty God lives with righteous people who always sacrify for the well being of the society. This Almighty God is those righteous people who always think about the happiness, joy, good will of the society. This Almighty God is those righteous people who feed the hungry. This God is within those righteous people who work hard to remove the darkness of ignorence and spread the light of knowledge. With this realization of the Almighty God, Saint Narada (##nArada##) became happy. All the stress in his mind was gone.  His mind became peaceful. This in turn gave him good health. Good health gives the strength to work hard. By working hard only one can achieve wealth. Good health, wealth, generosity, peace of mind automatically follow when a person is self realized, when a person knows the true identity of the Almighty God.\nThus ends the first chapter of the stories of Satya Narayana (##satya nArAyaNa##).\nSaint Narada (##nArada##) once met a very poor Brahmin in the beautiful city of\nKashi (##kAshI##). This poor Brahmin was very hungry, very thursty and was sad\nabout his condition. Observing his condition Saint Narada (##nArada##) approached\n(##nArada##) said, "Dear friend, you must first try to understand who you are.\nSatya Narayana Pooja (##satya nArAyaNa pUjA##) is performed. With this self\nobserved how the Satya Narayana Pooja (##satya nArAyaNa pUjA##) is\noffered to Goddess Laxmi (##laxmI##). He offered his love to his son as if it was\noffered to Bal-Krishna (##bAlakR^iShNa##). He offered his knowledge to his\ndaughter as if it was offered to Goddess Saraswati (##sarasvatI##). His outlook\n(##satya nArAyaNa pUjA##) he noticed a poor and thirsty firewood seller\nNarayana Pooja (##satya nArAyaNa pUjA##) the firewood salesman became\nOnce upon a time there was a king named Ulkamukha (##ulkAmukha##) ruling\n(##sundaravadanA##) had complete devotion towards the King. She was offering\n(##nArAyaNa##). Both of them were used to perform the Satya Narayana Pooja\n(##satya nArAyaNa pUjA##) at the banks of a river with full devotion and sincerity.\n(##satya nArAyaNa pUjA##) a passing merchant named Sadhu (##sAdhu##)\nPooja (##pUjA##). He docked his ship at the bank of the river and came near\nThe King replied, " Dear Sadhu (##sAdhu##), There is nothing more satisfying\nSatya Narayana Pooja (##satya nArAyaNa pUjA##) can achieve all of this."\nThe merchant Sadhu (##sAdhu##) learned all the details about the Satya\nNarayana Pooja  (##satya nArAyaNa pUjA##) and said, "I am unhappy\nNarayana Pooja  (##satya nArAyaNa pUjA##) when we will receive a child.\n" Merchant Sadhu (##sAdhu##) return back home from his voyage and told his\nwife Lilavati (##lIlAvatI##) about the incident. While offering the services to her\nhusband as if those were offered to God Narayana (##nArAyaNa##) from the\nbottom of her heart, Lilavati (##lIlAvatI##) carried a child and in due course she\ndelivered a beautiful girl named Kalavati (##kalAvatI##).\nOne day Lilavati (##lIlAvatI##) asked merchant Sadhu (##sAdhU##) when was\nhe going to perform the Satya Narayana Pooja (##satya nArAyaNa pUjA##).\nMerchant Sadhu (##sAdhu##), ignoring her, promised that he will perform the\nPooja at the wedding of Kalavati (##kalAvatI##).\nKalavati (##kalAvatI##) was growing day by day. At her age of sixteen merchant\nSadhu (##sAdhu##) planned a big wedding for her with a young merchant from the\ncity of Kanchan (##kAMchana##). He performed the wedding and after the\ntrip in a town ruled by a King named Chandraketu (##chandraketu##), merchant\nSadhu (##sAdhu##) and his son-in-law saw couple of thieves running with lots of\ndropped the jewelry in front of the place where merchant Sadhu (##sAdhu##) and\nplace where merchant Sadhu (##sAdhu##) and his son-in-law were staying, they\nthought that the merchant Sadhu (##sAdhu##) and his son-in-law must have stolen\nthe jewelry. They arrested merchant Sadhu (##sAdhu##) and his son-in-law and\nbrought in front of the king's court. King Chandraketu (##chandraketu##) ordered\nto take all the wealth and jewelry belonging to the merchant Sadhu (##sAdhu##)\nLilavati (##lIlAvatI##) and her daughter (##kalAvatI##) had no other alternative\nand heard the Satya Narayan Pooja (##satyanArAyaNa pUjA##) being performed\n(##satyanArAyaNa pUjA##) regularly. With the peace of mind, self realization,\n(##chandraketu##) that their husbands were innocent but were lost in knowing\nwhat the purpose of life was. The king released merchant Sadhu (##sAdhu##) and\nThus ends the third chapter of the stories of Satya Narayana (##satyanArAyaNa##).\nMerchant Sadhu (##sAdhu##), afterwards to avoid any obstacles during his\nhis journey to his home town. The King Chandraketu (##chandraketu##)\n(##sAdhu##) has really changed and has become honest and sincere. He\n(##sAdhu##).  One of the secret service police dressed as a saintly man with\nsafrin clothes, approached Merchant Sadhu(##sAdhu##),  and asked what\nthey had in their ship. Merchant Sadhu  (##sAdhu##) and his son-in-law\n(##sAdhu##) with dry hey without their knowledge.\nMerchant Sadhu  (##sAdhu##),  and his son-in-law completed their business\n(##sAdhu##),  the truth about him and warned him to follow king's advise,\nSadhu  (##sAdhu##),  and his son-in-law promised the police men that they will\n(##sAdhu##) and his son-in-law proceeded for their journey home.\nHere in the home town of the Merchant Sadhu (##sAdhu##),  in Diamond Bar\n(##ratnapurI##), Lilavati (##lIlAvatI##) and Kalavati (##kalAvatI##) heard the\nPooja (##satya nArAyaNa pUjA##). Even though they were performing the Pooja,\nthe Absolute. When Lilavati (##lIlAvatI##) and Kalavati (##kalAvatI##) followed\nThus ends the fourth chapter of the stories of Satya Narayana (##satya nArAyaNa##).\nOnce upon a time there was a king named Angadhwaj (##a~Ngadhvaja##).\n(##satyanArAyaNa pUjA##). Even though they invited the King to join them,\n(##satyanArAyaNa##). Taking the advise from the dairy farmer, the king started\nGod Narayana (##nArAyaNa##) or Goddess Laxmi (##laxmI##). With love\nThus ends the fifth chapter of the stories of Satya Narayana (##satya nArAyaNa##).\n.. atha sarasvatIpUjA ..\natha vratA~NgabhUtam.h pustakastha shrIsarasvatI pUjanam.h..\nharaye namaH. OM shrIkR^iShNAya namaH.\nadya pUrvochcharita vartamAna evam.h guNavisheShaNa\nvishiShThAyAm.h shubha puNyatithau\nmama AtmanaH shruti smR^iti purANokta phala prAptyartham.h\nshrIparameshvara prItyartham.h satyanArAyaNa vratA~NgabhUtam.h\nsarasvatIpUjanam.h vyAsapUjanam.h cha kariShye.\npustakastha shrIsarasvatIdevyai namaH.\nharidrAm.h ku~Nkumam.h saubhAgyadravyam.h cha samarpayAmi.\ndhUpam.h dIpam.h naivedyam.h cha samarpayAmi.\nOM vyAnAya svAhA. OMudAnAya svAhA.\nmukhavAsArthe pUgIphala tAmbUlam.h\nmaMtrAxatAn.h puShpam.h cha samarpayAmi.\nanena kR^ita sarasvatIpUjanena tena\nnamostvanantAya sahasramUrtaye sahasrapAdAxirorubAhave.\nsahasranAmne puruShAya shAshvate sahasrakoTI yugadhAriNe namaH..\nakAlamR^ityu haraNam.h sarvavyAdhi vinAshanam.h.\nviShNupAdodakam.h tIrtham.h jaThare dhArayAmyaham.h..\npAdodakam.h satyadeva naroH yaH pibate tava.\ntasyAntargatajam.h pApam.h nashyate nAtra saMshayaH..\nnArAyaNam.h prasAdam.h tu gR^ihItvA bhaktibhAvataH.\nsarvAn.h kAmAn.h avApnoti pretya sAyujyamApnuyAt.h..\nsukhakartA duHkhahartA vArtA vighnAchI.\nnuravI puravI prema kR^ipA jayAchI..\nsarvA~NgI sundara uTi shendUrAchI.\nkaNThI jhaLake mALa muktAphaLA.nchI.. 1..\njayadeva jayadeva jaya ma~NgalamUrtI.\ndarshanamAtre manaHkAmanA puratI.. dhR^i..\nratnakhachita pharA tuja gaurIkumarA.\nchandanAchI oTI ku~NkumakesharA..\nhirejaDita muguTa shobhato barA.\nruNajhuNatI nUpUre charaNI ghAgariyA.. 2..\ndarshanamAtre manaHkAmanA puratI..\nlambodara pItAmbara phaNivarabandhanA.\nsaraLa soNDa vakratuNDa trinayanA..\ndAsa rAmAchA vATa pAhe sadanA.\nsaMkaTI pAvAve nirvANI raxAve suravaravandanA.. 3..\nlavathavatI vikrALA brahmANDI mALA.\nvIShe kaNTha kALA trinetrI jvALA..\nlAvaNya sundara mastakI bALA.\ntethuniyA jaLa vAhe nirmaLa jhuLajhuLA.. 1..\njayadeva jayadeva jaya shrIsha~NkarA.\nAratI ovALU tuja karpuragaurA.. dhR^i..\nkarpurgaurA bhoLA nayanI vishALA.\nardhA~NgI pArvatI sumanA.nchyA mALA..\nvibhutIche udhaLaNa shitikaNTha nILA.\naisA sha~Nkara shobhe umAvelhALA.. 2..\nAratI ovALU tuja karpuragaurA..\ndevI daityI sAgaramanthana pai kele.\ntyAmAjI avachita haLahaLa je uThale..\nte tvAM asurapaNe prAshana kele.\nnIlakaNTha nAma prasiddha jhAle.. 3..\nvyAghrAmbara phaNivaradhara sundara madanArI.\npaMchAnana manamohana munijana sukhakArI..\nshatakoTIche bIja vAche uchchArI.\nraghukuLaTiLaka rAmadAsA antarI.. 4..\nAratI durgA bhavAnIchI\ndurge durghaTa bhArI tujaviNa saMsArI.\nanAtha nAthe ambe karuNA vistArI..\nvArI vArI janma maraNAMte vArI.\nhArI paDalo AtAM saNkaTa nIvArI.. 1..\njayadevI jayadevI jaya mahiShAsuramathanI.\nsuravara Ishvaravarade tAraka saMjivanI.. dhR^i..\ntribhuvanabhuvanI pAhatAM tuja aishI nAhI.\nchArI shramale paraMtu na bolave kAMhI..\nsAhI vivAda karatAM paDale pravAhI.\nte tUM bhaktAlAgI pAvasi lavalAhI.. 2..\nsuravara Ishvaravarade tAraka saMjivanI..\nprasannavadane prasanna hosI nijadAsAM.\nkleshAMpAsuni soDavi toDI bhavapAshAM..\nambe tujavAMchUna koNa puravila AshA.\nnarahari tallina jhAlA padapaMkajaleshA.. 3..\nyugeM aThThAvIsa viTevarI ubhA.\nvAmA~NgI rakhumAii dise divya shobhA..\npuNDalikAche bheTI parabrahma Ale gA.\ncharaNI vAhe bhImA uddharI jagA .. 1..\njayadeva jayadeva jaya pANDuraMgA.\nrakhumAIvallabhA rAhIchyA vallabhA pAve jivalagA..\njayadeva jayadeva .. dhR^i..\ntuLasImALA gaLAM kara Thevuni kaTI.\nkAMse pItAmbara kasturi lallATI..\ndeva suravara nitya yetI bheTI.\ngaruDa hanumanta puDhe ubhe rAhatI.. 2..\njayadeva jayadeva ..\ndhanya veNunAda anuxetra pALA.\nsuvarNAchI kamaLe vanamALA gaLAM..\nrAhI rakhumAbAI rANIyA sakaLA.\novALitI rAjA viThobA sAMvaLA.. 3..\novALU AratyA kurvaNDyA yetI.\nchandrabhAgemAjI soDuniyA detI..\ndiMDyA patAkA vaiShNava nAchatI..\npaMDharIchA mahimA varNAvA kitI.. 4..\nAShADhI kArtikI bhaktajana yetI.\nchandrabhAgemAjI snAna je karitI..\ndarshanaheLAmAtre tayA hoya muktI.\nkeshavAsI nAmadeva bhAve ovALitI.. 5..\nkaDakaDalA stambha gaDagaDale gagana.\navanI hote Ahe kampAyamAna..\ntaDataDatI naxatre tuTatAtI jANa.\nUgrarUpe pragaTe to siMhavadana.. 1..\njayadeva jayadeva jaya narahari rAyA.\nAratI ovALU mahArAjavaryA.. dhR^i..\nekavIsa svarga mAyA DaLamaLalI kaisI.\nbrahmayAcyA vATe abhinava chittAsI..\nchandrasUrya donhI lopati prakAshI.\nkailAsI shivasha~Nkara dachake mAnasI.. 2..\nAratI ovALU mahArAjavaryA..\ntharatharatI tyA jaTA jivhA laLalaLIta.\ntIxNa mukhAne to daitya vidArIta..\nardhA~NgI kamalajA shiri ChAyA dharita.\nmAdhavadAsA svAmI narahari shobhata.. 3..\nOM jaya jagadIsha hare. svAmI jaya jagadIsha hare.\nbhakta janoMke saMkaTa dAsajanoMke saMkaTa\nxaName dUra kare. svAmI jaya jagadIsha hare.. dhR^i..\njo dhyAve phala pAve. duHkha vinase manakA.\nsukha saMpati ghara Ave. kaShTa miTe tanakA.. 1..\nmAta pitA tuma mere. sharaNa gahUM mai kisakI.\ntumabina aura na dUjA. AMsa karU jisakI.. 2..\ntuma pUraNa paramAtama. tuma antaryAmI.\npArabrahma parameshvara. tuma sabake svAmI.. 3..\ntuma karuNAke sAgara. tuma pAlanakartA.\nmai sevaka tuma svAmI. kR^ipA karo bhartA.. 4..\ntuma ho eka agochara. sabake prANapati.\nkisa vidhi milU dayAmaya. tumako mai kumati.. 5..\ndInabandhu duHkhahartA. tuma raxaka mere.\nkaruNA hasta baDhAo. dvAra paDA tere.. 6..\nviShaya vikAra miTAo. pApa haro devA.\nshraddhA bhakti baDhAo. santanakI sevA.. 7..\nghAlina loTAMgaNa vandIna caraNa.\nDoLyAnI pAhina rUpa tujhe..\npreme AliMgina Anande pUjina.\nbhAve ovALina mhaNe nAmA.. 1..\ntvameva bandhushcha sakhA tvameva..\ntvameva vidyA ca draviNam.h tvameva.\ntvameva sarvam.h mama devadeva.. 2..\nkAyena vAcA manasendriyairvA.\nbuddhyAtmanA vA prakR^itisvabhAvAt.h..\nkaromi yadyat.h sakalam.h parasmai.\nnArAyaNAyeti samarpayAmi.. 3..\nachyutam.h keshavam.h rAma nArAyaNam.h.\nkR^iShNadAmodaram.h vAsudevam.h harim.h..\nshrIdharam.h mAdhavam.h gopikAvallabham.h..\njAnakInAyakam.h rAmachandram.h bhaje.. 4..\nhare rAma hare rAma. rAma rAma hare hare.\nhare kR^iShNa hare kR^iShNa. kR^iShNa kR^iShNa hare hare.. 5..\nyaGYena yaGYamajayanta devAstAni dharmANi prathamAnyAsan.h.\nte ha nAkam.h mahimAnaH sachanta yatra pUrve sAdhyAH santi devAH..\nOM rAjAdhirAjAya prasahya sAhine. namo vayam.h vaishravaNAya kurmahe..\nsa me kAmAn.h kAmakAmAya mahyam.h kAmeshvaro vaishravaNo dadAtu.\nkuberAya vaishravaNAya mahArAjAya namaH.\nOM svasti sAmrAjyam.h bhaujyam.h svArAjyam.h vairAjyam.h\npArameShThyam.h rAjyam.h mahArAjyamAdhipatyamayam.h\nsamantaparyAyI syAt.h sArvabhaumaH sArvAyuSha AntAdAparArdhAt.h.\npR^ithivai samudraparyantAyA ekarALiti..\ntadapyeShashloko.abhigito marutaH parivaiShTAro maruttasyA vasan.h gR^ihe.\nAvixitasya kAmaprervishvedevAH sabhAsada iti..\nAtAM vishvAtmake deveM. yeNeM vAgyaGYe toShAveM.\ntoShoni maja dyAveM. pasAyadAna heM.. 1..\nje khaLAMchi vyaNkaTI sANDo. tayA satkarmI ratI vADho.\nbhUtAM paraspare jaDo maitra jIvAcheM.. 2..\nduritAMcheM timira jAvo. vishva svadharma sUrye pAho.\njo jeM vAMChIla to teM lAho prANijAta.. 3..\nvarShata sakaLa maMgaLI. IshvaraniShThA.nchI mA.ndiyALI.\nanavarata bhUtaLI. bheTo tayAM bhUtAM.. 4..\nchalAM kalpatarUMche arava. chetanAchi.ntAmaNI.nche gA.nva.\nbolate je arNava. pIyUShAche.n.. 5..\nchandrame je aloChana. mArtaNDa je tApahIna.\nte sarvAMhI sadA sajjana. soyare hotu.. 6..\nkiMbahunA sarva sukhI. pUrNa hovoni tihIM lokIM.\nbhajijo AdipuruShIM. akhaNDita.. 7..\nsvasti prajAbhyaH paripAlayantAm.h.\nnyAyyena mArgeNa mahIm.h mahIshAH..\ngobrAhmaNebhyaH shubhamastu nityam.h.\nlokAH samastAH sukhino bhavantu.. 1..\nkAle varShatu parjanyaH. pR^ithivI sasyashAlinI.\ndesho.ayam.h xobharahito. brAhmaNAH santu nirbhayaaH.. 2..\naputrAH putriNaH santu. putriNaH santu pautriNaH.\nadhanAH sadhanAH santu. jIvantu sharadAH shatam.h.. 3..\nsarve.atra sukhinaH santu. sarve santu nirAmayAH.\nsarve bhadrANi pashyantu. mA kashchit.h duHkhamApnuyAt.h.. 4..\nvadani kavaLa ghetAM nAma ghyA shrIharIche.n.\nsahaja havana hote.n nAma ghetAM phukAche.n..\njivana kari jivitvA anna he.n pUrNabrahma.\nudarabharaNa nohe jANije yaGYakarma.. 1..\naham.h vaishvAnaro bhUtvA prANinAm.h dehamAshritaH.\nprANApAnasamAyuktaH pachAmyannam.h chaturvidham.h.. 2..\nOM saha nAvavatu. saha nau bhunaktu. saha vIryam.h karavAvahai.\ntejasvinAvadhItamastu. mA vidviShAvahai.. 3..


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url: =khanak and saree:) | 2228914 | Rang Badalti Odhani Forum\nkhanak and saree:)\nPosted: 03 December 2011 at 4:57am | IP Logged\nwhich khanak more beautiful in saree ?\ni add some pic of khanak in saree...\nhope u like?\nplease comment ...if u like...\nkhanak is looking beautiful in saree is my view...and u?\nEdited by janavi07 - 03 December 2011 at 5:05am\nyashu, shonai, Shreya.Shanak, preiti, sangitasengupta, Bushraa., k.krithika, snigdhanagar, IF_rida, angelic_leena_3, MFRanjini, OlicityFan, purvi08, RB81, tofeeees, The_May_Rose, ShaNak_RagNa,\nPosted: 03 December 2011 at 5:04am | IP Logged\ngoregous thaanks janavi\nPosted: 03 December 2011 at 5:35am | IP Logged\nsaree mein tho..haaye..\nwaise janavi u missed the most important saree pic..\nremember the dream sequence khanak in black saree when she dreams her to be like kushboo around end of december epis i hope..\nu also missed the one after they return from dhulwadi..\nalso white with dots when in dhulwadi i think during yeh tara woh tara seq..not sure..\nEdited by RB81 - 03 December 2011 at 5:36am\nsarah_zeen, k.krithika, janavi07, purvi08, The_May_Rose,\nwow..yashu looks gorgeous in saree.. thank you janavi..\nhey first one not found but second and third one is here for u...\nyashu, _sweet_, shonai, preiti, k.krithika, IF_rida, angelic_leena_3, RB81, The_May_Rose, ShaNak_RagNa,\nPosted: 03 December 2011 at 6:38am | IP Logged\nBeautiful post Janvi ...\nI have to say, rather than the sari I think it's the way Yashu wears it and carries it off ...If that makes sense...I agree with Ramani's choices and I also like the mehdi colour sari from the 'shwaso-swas' scene...Yashu looked radiant wearing the golden sari in the last episode too ...\nI don't know if it's due to the actors or the wardrobe department, but the K - women wore their saries so perfectly and with such grace ...\nk.krithika, Hawa-Hawaii, janavi07, angelic_leena_3, RB81,\nanother wonderful post janvi...\nkhanak in saree haye...\nshe looks wonderful in all pics bt mine fav one is when she wear red one n golden one too...\nPosted: 03 December 2011 at 7:17am | IP Logged\nkhanak looked beautiful in saree


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Guests of the A. Dalia Hotel Karlovy Vary can easily walk to the area of the city famous for its many mineral springs. There are numerous shops and other diversions in this area, as well. Guests will find the immediate environs peaceful and quiet. Karlovy Vary has its own airport, which can provide easy transportation to guests of the A. Dalia Hotel Karlovy Vary. Guests may also venture to Prague by car or by train to make use of the international airport located in that city. Public transit is extensive within the city.\nGuests of this establishment may choose between double and triple rooms. The A. Dalia Hotel Karlovy Vary offers amenities including televisions, private baths with showers and non-smoking options in its rooms.\nThis facility is a boarding house rather than a traditional hotel. The A. Dalia Hotel Karlovy Vary has a garden, equipped with a barbecue area, where guests can relax. 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