url: =Associated topic(s): fable\nChapter id: 8595\nmāriṣādhiratheḥ śrutvā vaco yuddhābhinandinaḥ / (1.2) Par.?\nśalyo 'bravīt punaḥ karṇaṃ nidarśanam udāharan // (1.3) Par.?\nyathaiva matto madyena tvaṃ tathā na ca vā tathā / (2.1) Par.?\ntathāhaṃ tvāṃ pramādyantaṃ cikitsāmi suhṛttayā // (2.2) Par.?\nimāṃ kākopamāṃ karṇa procyamānāṃ nibodha me / (3.1) Par.?\nśrutvā yatheṣṭaṃ kuryās tvaṃ vihīna kulapāṃsana // (3.2) Par.?\nnāham ātmani kiṃcid vai kilbiṣaṃ karṇa saṃsmare / (4.1) Par.?\nyena tvaṃ māṃ mahābāho hantum icchasy anāgasam // (4.2) Par.?\navaśyaṃ tu mayā vācyaṃ budhyatāṃ yadi te hitam / (5.1) Par.?\nviśeṣato rathasthena rājñaś caiva hitaiṣiṇā // (5.2) Par.?\nsamaṃ ca viṣamaṃ caiva rathinaś ca balābalam / (6.1) Par.?\nśramaḥ khedaś ca satataṃ hayānāṃ rathinā saha // (6.2) Par.?\nāyudhasya parijñānaṃ rutaṃ ca mṛgapakṣiṇām / (7.1) Par.?\nbhāraś cāpy atibhāraś ca śalyānāṃ ca pratikriyā // (7.2) Par.?\nastrayogaś ca yuddhaṃ ca nimittāni tathaiva ca / (8.1) Par.?\nsarvam etan mayā jñeyaṃ rathasyāsya kuṭumbinā / (8.2) Par.?\natas tvāṃ kathaye karṇa nidarśanam idaṃ punaḥ // (8.3) Par.?\nvaiśyaḥ kila samudrānte prabhūtadhanadhānyavān / (9.1) Par.?\nyajvā dānapatiḥ kṣāntaḥ svakarmastho 'bhavacchuciḥ // (9.2) Par.?\nbahuputraḥ priyāpatyaḥ sarvabhūtānukampakaḥ / (10.1) Par.?\nrājño dharmapradhānasya rāṣṭre vasati nirbhayaḥ // (10.2) Par.?\nputrāṇāṃ tasya bālānāṃ kumārāṇāṃ yaśasvinām / (11.1) Par.?\nkāko bahūnām abhavad ucchiṣṭakṛtabhojanaḥ // (11.2) Par.?\ntasmai sadā prayacchanti vaiśyaputrāḥ kumārakāḥ / (12.1) Par.?\nmāṃsodanaṃ dadhi kṣīraṃ pāyasaṃ madhusarpiṣī // (12.2) Par.?\nsa cocchiṣṭabhṛtaḥ kāko vaiśyaputraiḥ kumārakaiḥ / (13.1) Par.?\nsadṛśān pakṣiṇo dṛptaḥ śreyasaś cāvamanyate // (13.2) Par.?\natha haṃsāḥ samudrānte kadācid abhipātinaḥ / (14.1) Par.?\ngaruḍasya gatau tulyāś cakrāṅgā hṛṣṭacetasaḥ // (14.2) Par.?\nkumārakās tato haṃsān dṛṣṭvā kākam athābruvan / (15.1) Par.?\nbhavān eva viśiṣṭo hi patatribhyo vihaṃgama // (15.2) Par.?\npratāryamāṇas tu sa tair alpabuddhibhir aṇḍajaḥ / (16.1) Par.?\ntad vacaḥ satyam ity eva maurkhyād darpāc ca manyate // (16.2) Par.?\ntān so 'bhipatya jijñāsuḥ ka eṣāṃ śreṣṭhabhāg iti / (17.1) Par.?\nucchiṣṭadarpitaḥ kāko bahūnāṃ dūrapātinām // (17.2) Par.?\nteṣāṃ yaṃ pravaraṃ mene haṃsānāṃ dūrapātinām / (18.1) Par.?\ntam āhvayata durbuddhiḥ patāma iti pakṣiṇam // (18.2) Par.?\ntacchrutvā prāhasan haṃsā ye tatrāsan samāgatāḥ / (19.1) Par.?\nbhāṣato bahu kākasya balinaḥ patatāṃ varāḥ / (19.2) Par.?\nidam ūcuś ca cakrāṅgā vacaḥ kākaṃ vihaṃgamāḥ // (19.3) Par.?\nvayaṃ haṃsāś carāmemāṃ pṛthivīṃ mānasaukasaḥ / (20.1) Par.?\npakṣiṇāṃ ca vayaṃ nityaṃ dūrapātena pūjitāḥ // (20.2) Par.?\nkathaṃ nu haṃsaṃ balinaṃ vajrāṅgaṃ dūrapātinam / (21.1) Par.?\nkāko bhūtvā nipatane samāhvayasi durmate / (21.2) Par.?\nkathaṃ tvaṃ patanaṃ kāka sahāsmābhir bravīṣi tat // (21.3) Par.?\natha haṃsavaco mūḍhaḥ kutsayitvā punaḥ punaḥ / (22.1) Par.?\nprajagādottaraṃ kākaḥ katthano jātilāghavāt // (22.2) Par.?\nśatam ekaṃ ca pātānāṃ patitāsmi na saṃśayaḥ / (23.1) Par.?\nśatayojanam ekaikaṃ vicitraṃ vividhaṃ tathā // (23.2) Par.?\nuḍḍīnam avaḍīnaṃ ca praḍīnaṃ ḍīnam eva ca / (24.1) Par.?\nniḍīnam atha saṃḍīnaṃ tiryak cātigatāni ca // (24.2) Par.?\nviḍīnaṃ pariḍīnaṃ ca parāḍīnaṃ suḍīnakam / (25.1) Par.?\natiḍīnaṃ mahāḍīnaṃ niḍīnaṃ pariḍīnakam // (25.2) Par.?\ngatāgatapratigatā bahvīś ca nikuḍīnikāḥ / (26.1) Par.?\nkartāsmi miṣatāṃ vo 'dya tato drakṣyatha me balam // (26.2) Par.?\nevam ukte tu kākena prahasyaiko vihaṃgamaḥ / (27.1) Par.?\nuvāca haṃsas taṃ kākaṃ vacanaṃ tan nibodha me // (27.2) Par.?\nśatam ekaṃ ca pātānāṃ tvaṃ kāka patitā dhruvam / (28.1) Par.?\nekam eva tu ye pātaṃ viduḥ sarve vihaṃgamāḥ // (28.2) Par.?\ntam ahaṃ patitā kāka nānyaṃ jānāmi kaṃcana / (29.1) Par.?\npata tvam api raktākṣa yena vā tena manyase // (29.2) Par.?\natha kākāḥ prajahasur ye tatrāsan samāgatāḥ / (30.1) Par.?\nkatham ekena pātena haṃsaḥ pātaśataṃ jayet // (30.2) Par.?\nekenaiva śatasyaikaṃ pātenābhibhaviṣyati / (31.1) Par.?\nhaṃsasya patitaṃ kāko balavān āśuvikramaḥ // (31.2) Par.?\nprapetatuḥ spardhayātha tatas tau haṃsavāyasau / (32.1) Par.?\nekapātī ca cakrāṅgaḥ kākaḥ pātaśatena ca // (32.2) Par.?\npetivān atha cakrāṅgaḥ petivān atha vāyasaḥ / (33.1) Par.?\nvisismāpayiṣuḥ pātair ācakṣāṇo ''tmanaḥ kriyām // (33.2) Par.?\natha kākasya citrāṇi patitānītarāṇi ca / (34.1) Par.?\ndṛṣṭvā pramuditāḥ kākā vinedur atha taiḥ svaraiḥ // (34.2) Par.?\nhaṃsāṃś cāvahasanti sma prāvadann apriyāṇi ca / (35.1) Par.?\nutpatyotpatya ca prāhur muhūrtam iti ceti ca // (35.2) Par.?\nvṛkṣāgrebhyaḥ sthalebhyaś ca nipatanty utpatanti ca / (36.1) Par.?\nkurvāṇā vividhān rāvān āśaṃsantas tadā jayam // (36.2) Par.?\nhaṃsas tu mṛdukenaiva vikrāntum upacakrame / (37.1) Par.?\npratyahīyata kākāc ca muhūrtam iva māriṣa // (37.2) Par.?\navamanya rayaṃ haṃsān idaṃ vacanam abravīt / (38.1) Par.?\nyo 'sāv utpatito haṃsaḥ so 'sāv eva prahīyate // (38.2) Par.?\natha haṃsaḥ sa tacchrutvā prāpatat paścimāṃ diśam / (39.1) Par.?\nupary upari vegena sāgaraṃ varuṇālayam // (39.2) Par.?\ntato bhīḥ prāviśat kākaṃ tadā tatra vicetasam / (40.1) Par.?\ndvīpadrumān apaśyantaṃ nipatantaṃ śramānvitam / (40.2) Par.?\nnipateyaṃ kva nu śrānta iti tasmiñ jalārṇave // (40.3) Par.?\naviṣahyaḥ samudro hi bahusattvagaṇālayaḥ / (41.1) Par.?\nmahābhūtaśatodbhāsī nabhaso 'pi viśiṣyate // (41.2) Par.?\ngāmbhīryāddhi samudrasya na viśeṣaḥ kulādhama / (42.1) Par.?\ndigambarāmbhasāṃ karṇa samudrasthā hi durjayāḥ / (42.2) Par.?\nvidūrapātāt toyasya kiṃ punaḥ karṇa vāyasaḥ // (42.3) Par.?\natha haṃso 'bhyatikramya muhūrtam iti ceti ca / (43.1) Par.?\navekṣamāṇas taṃ kākaṃ nāśaknod vyapasarpitum / (43.2) Par.?\natikramya ca cakrāṅgaḥ kākaṃ taṃ samudaikṣata // (43.3) Par.?\ntaṃ tathā hīyamānaṃ ca haṃso dṛṣṭvābravīd idam / (44.1) Par.?\nujjihīrṣur nimajjantaṃ smaran satpuruṣavratam // (44.2) Par.?\nbahūni patanāni tvam ācakṣāṇo muhur muhuḥ / (45.1) Par.?\npatasy avyāharaṃś cedaṃ na no guhyaṃ prabhāṣase // (45.2) Par.?\nkiṃ nāma patanaṃ kāka yat tvaṃ patasi sāṃpratam / (46.1) Par.?\njalaṃ spṛśasi pakṣābhyāṃ tuṇḍena ca punaḥ punaḥ // (46.2) Par.?\nsa pakṣābhyāṃ spṛśann ārtas tuṇḍena jalam arṇave / (47.1) Par.?\nkāko dṛḍhaṃ pariśrāntaḥ sahasā nipapāta ha // (47.2) Par.?\nhaṃsa uvāca / (48.1) Par.?\nśatam ekaṃ ca pātānāṃ yat prabhāṣasi vāyasa / (48.2) Par.?\nnānāvidhānīha purā taccānṛtam ihādya te // (48.3) Par.?\nkāka uvāca / (49.1) Par.?\nucchiṣṭadarpito haṃsa manye ''tmānaṃ suparṇavat / (49.2) Par.?\navamanya bahūṃś cāhaṃ kākān anyāṃś ca pakṣiṇaḥ / (49.3) Par.?\nprāṇair haṃsa prapadye tvāṃ dvīpāntaṃ prāpayasva mām // (49.4) Par.?\nyady ahaṃ svastimān haṃsa svadeśaṃ prāpnuyāṃ punaḥ / (50.1) Par.?\nna kaṃcid avamanyeyam āpado māṃ samuddhara // (50.2) Par.?\ntam evaṃvādinaṃ dīnaṃ vilapantam acetanam / (51.1) Par.?\nkāka kāketi vāśantaṃ nimajjantaṃ mahārṇave // (51.2) Par.?\ntathaitya vāyasaṃ haṃso jalaklinnaṃ sudurdaśam / (52.1) Par.?\npadbhyām utkṣipya vepantaṃ pṛṣṭham āropayacchanaiḥ // (52.2) Par.?\nāropya pṛṣṭhaṃ kākaṃ taṃ haṃsaḥ karṇa vicetasam / (53.1) Par.?\nājagāma punar dvīpaṃ spardhayā petatur yataḥ // (53.2) Par.?\nsaṃsthāpya taṃ cāpi punaḥ samāśvāsya ca khecaram / (54.1) Par.?\ngato yathepsitaṃ deśaṃ haṃso mana ivāśugaḥ // (54.2) Par.?\nucchiṣṭabhojanāt kāko yathā vaiśyakule tu saḥ / (55.1) Par.?\nevaṃ tvam ucchiṣṭabhṛto dhārtarāṣṭrair na saṃśayaḥ / (55.2) Par.?\nsadṛśāñ śreyasaś cāpi sarvān karṇātimanyase // (55.3) Par.?\ndroṇadrauṇikṛpair gupto bhīṣmeṇānyaiś ca kauravaiḥ / (56.1) Par.?\nvirāṭanagare pārtham ekaṃ kiṃ nāvadhīs tadā // (56.2) Par.?\nyatra vyastāḥ samastāś ca nirjitāḥ stha kirīṭinā / (57.1) Par.?\nsṛgālā iva siṃhena kva te vīryam abhūt tadā // (57.2) Par.?\nbhrātaraṃ ca hataṃ dṛṣṭvā nirjitaḥ savyasācinā / (58.1) Par.?\npaśyatāṃ kuruvīrāṇāṃ prathamaṃ tvaṃ palāyathāḥ // (58.2) Par.?\ntathā dvaitavane karṇa gandharvaiḥ samabhidrutaḥ / (59.1) Par.?\nkurūn samagrān utsṛjya prathamaṃ tvaṃ palāyathāḥ // (59.2) Par.?\nhatvā jitvā ca gandharvāṃś citrasenamukhān raṇe / (60.1) Par.?\nkarṇa duryodhanaṃ pārthaḥ sabhāryaṃ samamocayat // (60.2) Par.?\npunaḥ prabhāvaḥ pārthasya purāṇaḥ keśavasya ca / (61.1) Par.?\nkathitaḥ karṇa rāmeṇa sabhāyāṃ rājasaṃsadi // (61.2) Par.?\nsatataṃ ca tad aśrauṣīr vacanaṃ droṇabhīṣmayoḥ / (62.1) Par.?\navadhyau vadatoḥ kṛṣṇau saṃnidhau vai mahīkṣitām // (62.2) Par.?\nkiyantaṃ tatra vakṣyāmi yena yena dhanaṃjayaḥ / (63.1) Par.?\ntvatto 'tiriktaḥ sarvebhyo bhūtebhyo brāhmaṇo yathā // (63.2) Par.?\nidānīm eva draṣṭāsi pradhane syandane sthitau / (64.1) Par.?\nputraṃ ca vasudevasya pāṇḍavaṃ ca dhanaṃjayam // (64.2) Par.?\ndevāsuramanuṣyeṣu prakhyātau yau nararṣabhau / (65.1) Par.?\nprakāśenābhivikhyātau tvaṃ tu khadyotavan nṛṣu // (65.2) Par.?\nevaṃ vidvān māvamaṃsthāḥ sūtaputrācyutārjunau / (66.1) Par.?\nnṛsiṃhau tau naraśvā tvaṃ joṣam āssva vikatthana // (66.2) Par.?


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"Monks, any desire & passion with regard to eye-consciousness is a defilement of the mind. Any desire & passion with regard to ear-consciousness...nose-consciousness...tongue-consciousness...body-consciousness...intellect-consciousness is a defilement of the mind. When, with regard to these six bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing."\nAt Savatthi. "Monks, any desire & passion with regard to contact at the eye is a defilement of the mind. Any desire & passion with regard to contact at the ear...contact at the nose...contact at the tongue...contact at the body...contact at the intellect is a defilement of the mind. When, with regard to these six bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing."\nAt Savatthi. "Monks, any desire & passion with regard to feeling born of contact at the eye is a defilement of the mind. Any desire & passion with regard to feeling born of contact at the ear...feeling born of contact at the nose...feeling born of contact at the tongue...feeling born of contact at the body...feeling born of contact at the intellect is a defilement of the mind. When, with regard to these six bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing."\nAt Savatthi. "Monks, any desire & passion with regard to perception (naming, labeling) of forms is a defilement of the mind. Any desire & passion with regard to perception of sounds...perception of aromas...perception of flavors...perception of tactile sensations...perception of ideas is a defilement of the mind. When, with regard to these six bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing."\nAt Savatthi. "Monks, any desire & passion with regard to intentions involving forms is a defilement of the mind. Any desire & passion with regard to intentions involving sounds...intentions involving aromas...intentions involving flavors...intentions involving tactile sensations...intentions involving ideas is a defilement of the mind. When, with regard to these six bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing."\nAt Savatthi. "Monks, any desire & passion with regard to craving for forms is a defilement of the mind. Any desire & passion with regard to craving for sounds...craving for aromas...craving for flavors...craving for tactile sensations...craving for ideas is a defilement of the mind. When, with regard to these six bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing."\nAt Savatthi. "Monks, any desire & passion with regard to the earth property is a defilement of the mind. Any desire & passion with regard to the liquid property...the fire property...the wind property...the space property...the consciousness property is a defilement of the mind. When, with regard to these six bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing."\nAt Savatthi. "Monks, any desire & passion with regard to form is a defilement of the mind. Any desire & passion with regard to feeling...perception...fabrications...consciousness is a defilement of the mind. When, with regard to these five bases, the defilements of awareness are abandoned, then the mind is inclined to renunciation. The mind fostered by renunciation feels malleable for the direct knowing of those qualities worth realizing."


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url: =Chapter id: 9304\nduryodhana na te 'marṣaḥ kāryaḥ prati yudhiṣṭhiram / (1.2) Par.?\nbhāgadheyāni hi svāni pāṇḍavā bhuñjate sadā // (1.3) Par.?\nanekair abhyupāyaiśca tvayārabdhāḥ purāsakṛt / (2.1) Par.?\nvimuktāśca naravyāghrā bhāgadheyapuraskṛtāḥ // (2.2) Par.?\ntair labdhā draupadī bhāryā drupadaśca sutaiḥ saha / (3.1) Par.?\nsahāyaḥ pṛthivīlābhe vāsudevaśca vīryavān // (3.2) Par.?\nlabdhaśca nābhibhūto 'rthaḥ pitryo 'ṃśaḥ pṛthivīpate / (4.1) Par.?\nvivṛddhastejasā teṣāṃ tatra kā paridevanā // (4.2) Par.?\ndhanaṃjayena gāṇḍīvam akṣayyau ca maheṣudhī / (5.1) Par.?\nlabdhānyastrāṇi divyāni tarpayitvā hutāśanam // (5.2) Par.?\ntena kārmukamukhyena bāhuvīryeṇa cātmanaḥ / (6.1) Par.?\nkṛtā vaśe mahīpālāstatra kā paridevanā // (6.2) Par.?\nagnidāhānmayaṃ cāpi mokṣayitvā sa dānavam / (7.1) Par.?\nsabhāṃ tāṃ kārayāmāsa savyasācī paraṃtapaḥ // (7.2) Par.?\ntena caiva mayenoktāḥ kiṃkarā nāma rākṣasāḥ / (8.1) Par.?\nvahanti tāṃ sabhāṃ bhīmāstatra kā paridevanā // (8.2) Par.?\nyaccāsahāyatāṃ rājann uktavān asi bhārata / (9.1) Par.?\ntanmithyā bhrātaro hīme sahāyāste mahārathāḥ // (9.2) Par.?\ndroṇastava maheṣvāsaḥ saha putreṇa dhīmatā / (10.1) Par.?\nsūtaputraśca rādheyo gautamaśca mahārathaḥ // (10.2) Par.?\nahaṃ ca saha sodaryaiḥ saumadattiśca vīryavān / (11.1) Par.?\netaistvaṃ sahitaḥ sarvair jaya kṛtsnāṃ vasuṃdharām // (11.2) Par.?\ntvayā ca sahito rājann etaiścānyair mahārathaiḥ / (12.2) Par.?\netān eva vijeṣyāmi yadi tvam anumanyase // (12.3) Par.?\neteṣu vijiteṣvadya bhaviṣyati mahī mama / (13.1) Par.?\nsarve ca pṛthivīpālāḥ sabhā sā ca mahādhanā // (13.2) Par.?\nśakunir uvāca / (14.1) Par.?\ndhanaṃjayo vāsudevo bhīmaseno yudhiṣṭhiraḥ / (14.2) Par.?\nnakulaḥ sahadevaśca drupadaśca sahātmajaiḥ // (14.3) Par.?\nnaite yudhi balājjetuṃ śakyāḥ suragaṇair api / (15.1) Par.?\nmahārathā maheṣvāsāḥ kṛtāstrā yuddhadurmadāḥ // (15.2) Par.?\nahaṃ tu tad vijānāmi vijetuṃ yena śakyate / (16.1) Par.?\nyudhiṣṭhiraṃ svayaṃ rājaṃstannibodha juṣasva ca // (16.2) Par.?\nduryodhana uvāca / (17.1) Par.?\napramādena suhṛdām anyeṣāṃ ca mahātmanām / (17.2) Par.?\nyadi śakyā vijetuṃ te tanmamācakṣva mātula // (17.3) Par.?\ndyūtapriyaśca kaunteyo na ca jānāti devitum / (18.2) Par.?\nsamāhūtaśca rājendro na śakṣyati nivartitum // (18.3) Par.?\ndevane kuśalaścāhaṃ na me 'sti sadṛśo bhuvi / (19.1) Par.?\ntriṣu lokeṣu kaunteyaṃ taṃ tvaṃ dyūte samāhvaya // (19.2) Par.?\ntasyākṣakuśalo rājann ādāsye 'ham asaṃśayam / (20.1) Par.?\nrājyaṃ śriyaṃ ca tāṃ dīptāṃ tvadarthaṃ puruṣarṣabha // (20.2) Par.?\nidaṃ tu sarvaṃ tvaṃ rājñe duryodhana nivedaya / (21.1) Par.?\nanujñātastu te pitrā vijeṣye taṃ na saṃśayaḥ // (21.2) Par.?\nduryodhana uvāca / (22.1) Par.?\ntvam eva kurumukhyāya dhṛtarāṣṭrāya saubala / (22.2) Par.?\nnivedaya yathānyāyaṃ nāhaṃ śakṣye niśaṃsitum // (22.3) Par.?


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url: =Scattered Showers Expected Over South Saurashtra & South Gujarat Next Few Days – Southwest Monsoon Advance To Be Dormant For Some Days – Update 15th June 2018 » GujaratWeather.com\nPosted on 15/06/2018 15/06/2018 AuthorAshok Patel490 Comments\n← Previous Previous post: Southwest Monsoon Reaches Mumbai As It Advances Over Some More Parts Of Maharashtra, Chhatisgarh & Odisha – Update 9th June 2018\nNext → Next post: Scattered Showers Expected Over Gujarat, Saurashtra & Kutch – Southwest Monsoon Expected Enter South Gujarat by 27th June – Update 20th June 2018\n490 Replies to “Scattered Showers Expected Over South Saurashtra & South Gujarat Next Few Days – Southwest Monsoon Advance To Be Dormant For Some Days – Update 15th June 2018”\nDinesh koradiya says:\n23/06/2018 at 6:14 pm\nસર શનિવાર થી વરસાદ શરૂ થાય તો આખું અઠવાડીયું વરસાદ થાય તે સાચુ?\nParbat sinh Parmar says:\nશું વરસાદ દિવાળી સુધી રહે છે?\nNormal chomasu 30 September sudhi hoy.\nAlpesh Pidhadia says:\nSir asha che ke Sara samachar aapso. Kharu me???\nmeriya Babulal says:\n29 to 1 ni vache utat gujarat temj madhy gujarat ma jordar varsad thase B.O.B thi jan aave che Windy ma joyu sir su aa system gujrat sudhi aavi sakse ??\nTe abhyas chalu rakho\n27 થી દ ગુજરાતમાં ચોમાસાનુ આગમન થશે\nAsharaf Solanki says:\nહાલમાં જે દક્ષિણ સુધી વાદળો સે તે સિસ્ટમમા વરસાદની માત્રા હોય શકે\nSanje je vadad hoy te thunder cloud thay je savare gayab hoy.\nChomasu vadado pachhad resahoy (ghoda na vaad jeva)\nJsk.sir. akila wadi update ma Dt. 30 june thi 7 julai nu koi aagotaru aendhan gujarati wrighting ma alag thi tamoae aapel che ??? Whatsapp ma fare che aavu lakhan. Plz javab aapsho sir.\n20/06/2018 at 9:04 pm\nNO nathi aapel. email ma moklo.\nગામડા મા એવી માન્યતા હોય છે કે જે તે વર્ષ અધિકમાસ હોઇ ત્યારે દુકાળ પડે આ વાત સાચી ખરી?\nevu na hoy\nSanjay marsonia says:\nAkila ma thi copy pest karine what’s app ma fare chhe\nAaje update MA good news aap jo Sir\nસર, સૌરાષ્ટ્ર માં અંદાજિત ક્યારથી વરસાદ ની શરૂઆત થશે.\nUpdate kyare? Sir ,Interesting waiting for new update.\n9.00 vagye ratre\nSumat gagiya, modpar lalpur says:\nSir, tame aagotru aendhan aapel 6e ke su? What’s app ma kartu thayu 6e aetla mate.


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url: =day in Gujarati day meaning | KHANDBAHALE.COM\nday in Gujarati\nday | Gujarati dictionary translates English to Gujarati and Gujarati to English day words day phrases with day synonyms day antonyms day pronunciations.\nday meanings in Gujarati\nday in Gujarati Gujarati of translation of day Gujarati meaning of day what is day in Gujarati dictionary? definition, antonym, and synonym of day\nOfficial Languages of India Dictionary Translation is significantly better than Google translation offers multiple meanings, alternate words list of day day phrases with similar meanings in Gujarati | ગુજરાતી, Gujarati | ગુજરાતી dictionary Gujarati | ગુજરાતી day translation day meaning day definition day antonym day synonym Gujarati language reference work for finding synonyms, antonyms of day.\nGujarati meaning of day\nThis page is an online lexical resource, contains a list of the day like words in a Gujarati language in the order of the alphabet, and that tells you what they mean, in the same or other languages including English.


url: =Sutra section, text no. 12.\noṃ namaḥ sarvajñāya | namo bhagavate bhaiṣajyaguruvaidūryaprabharājāya tathāgatāya ||\nevaṃ mayā śrutam | ekasmin samaye bhagavān janapadacaryāṃ caramāṇo 'nupūrveṇa yena vaiśālī mahānagarī tenānuprāpto 'bhūt | tatra khalu bhagavān vaiśālyāṃ viharati sma vādyasvaravṛkṣamūle mahatā bhikṣusaṃghena sārdham aṣṭabhirbikṣusahasraiḥ ṣaṭtriṃśadbhiś ca bodhisattvasahasraiḥ sārdhaṃ rājāmātyabrāhmaṇagṛhapatisaṃhatyā devanāgayakṣagandharvāsuragaruḍakinnaramahoragamanuṣyāmanuṣyaparṣadā ca parivṛtaḥ puraskṛto dharmaṃ deśayati sma | atha khalu mañjuśrīr dharmarājaputro buddhānubhāvenotthāyāsanād ekaṃsam uttarāsaṅgaṃ kṛtvā dakṣiṇaṃ jānumaṇḍalaṃ pṛthivyāṃ pratiṣṭhāpya yena bhagavāṃs tenāñjaliṃ praṇamya bhagavantam etad avocat - deśayatu bhagavaṃs teṣāṃ tathāgatānāṃ nāmāni, teṣāṃ pūrvapraṇidhānavistaravibhaṅgam | vayaṃ śrutvā sarvakarmāvaraṇāni viśodhayema paścime kāle paścime samaye saddharmapratirūpake vartamāne sattvānām anugraham upādāya | atha bhagavān mañjuśriye kumārabhūtāya sādhukāram adāt - sādhu sādhu mañjuśrīḥ, mahākāruṇikas tvaṃ mañjuśrīḥ | tvam aprameyāṃ karuṇāṃ janayitvā samādhesase(?) nānākarmāvaraṇenāvṛtānāṃ sattvānām arthāya hitāya sukhāya devamanuṣyāṇāṃ ca hitārthāya | tena hi tvaṃ mañjuśrīḥ śṛṇu, sādhu ca suṣṭhu ca manasi kuru, bhāṣiṣye | evaṃ bhagavan, iti mañjuśrīḥ kumārabhūto bhagavataḥ pratyaśrauṣīt | bhagavāṃs tasyaitad avocat -\nasti mañjuśrīḥ pūrvasmin digbhāge ito buddhakṣetrād daśagaṅgānadīvālukāsamāni buddhakṣetrāṇy atikramya vaidūryanirbhāsā nāma lokadhātuḥ | tatra bhaiṣajyaguruvaidūryaprabho nāma tathāgato 'rhan samyaksaṃbuddho viharati vidyācaraṇasaṃpannaḥ sugato lokavid anuttaraḥ puruṣadamyasārathiś ca śāstā devānāṃ manuṣyāṇāṃ ca buddho bhagavān| tasya khalu punar mañjuśrīḥ bhagavato bhaiṣajyaguruvaidūryaprabhasya tathāgatasya pūrvaṃ bodhisattvacārikāṃ carata imāni dvādaśa mahāpraṇidhānāny abhūvan | katamāni dvādaśa mahāpraṇidhānāni? prathamaṃ tasya mahāpraṇidhānam abhūt yadāham anāgate 'dhvani anuttarāṃ samyaksaṃbodhim abhisaṃbudhyeyam, tadā mama śarīraprabhayā aprameyāsaṃkhyeyāparimāṇā lokadhātavo bhrājeraṃs tapyeran viroceran | yathā cāhaṃ dvātriṃśadbhir mahāpuruṣalakṣaṇaiḥ samanvāgataḥ, aśītibhiś cānuvyañjanair alaṃkṛtadehaḥ, tathaiva sarvasattvā bhaveyuḥ || (dvitīyaṃ tasya mahāpraṇidhānam abhūt - yadāham anāgate 'dhvani anuttarāṃ samyaksaṃbodhim abhisaṃbudhyeyam, tadā bodhiprāptasya ca me kāyaḥ anarghavaidūryamaṇir iva antarbahiratyantapariśuddho vimalaprabhāsaṃpannaḥ syāt | vipulakāyas tadupamena śriyā tejasā ca pratyupasthitaḥ syāt | tasyāṃśujālāni raviśaśikarānatikrameyuḥ te ca ye kecit sattvā lokadhātau jātāś ca, ye cāpi puruṣāḥ, te tamisrāyāṃ ratrāvandhakāre nānādiśaṃ gaccheyuḥ | sarvadikṣu mama ābhayāṃ spṛṣṭāḥ kuśalāni ca) karmāṇi kurvīran || tṛtīyaṃ tasya mahāpraṇidhānam abhūt - (BhgSū, Vaidya 166) yadāham anāgate - - - - - - tadā bodhiprāptasya ca me ye sattvā aprameyaprajñopāyabalādhānena aparimāṇasya sattvadhātor akṣayāyopabhogāya paribhogāya syuḥ | kasyaci(t) sattvasya kenacid vaikalyaṃ na syāt || caturthaṃ tasya mahāpraṇidhānam abhūt - yadāham anāgate - - - tadā bodhiprāpto 'haṃ ye kumārgapratipannāḥ sattvāḥ śrāvakamārgapratipannāḥ pratyekabuddhamārgapratipannāś ca, te sattvā anuttare bodhimārge mahāyāne niyojayeran || pañcamaṃ tasya mahāpraṇidhānam abhūt - yadāham anāgate - - - tadā bodhiprāptasya ca me ye sattvā mama śāsane brahmacaryaṃ careyuḥ, te sarve akhaṇḍaśīlāḥ syuḥ susaṃvṛtāḥ | mā ca kasyaci(t) śīlavipannasya mama nāmadheyaṃ śrutvā kvacid durgatigamanaṃ syāt || ṣaṣṭhaṃ tasya mahāpraṇidhānam abhūt - yadāham anāgate - - - tadā bodhiprāptasya ca me ye sattvā hīnakāyā vikalendriyā durvarṇā jaḍaiḍamūkā laṃgāḥ kubjāḥ śvitrāḥ kuṇḍā andhā badhirā unmattā ye cānye śarīrasthavyādhayaḥ, te mama nāmadheyaṃ śrutvā sarve sakalendriyāḥ suparipūrṇagātrā bhaveyuḥ || saptamaṃ tasya mahāpraṇidhānam abhūt - yadāham anāgate - - - tadā bodhiprāptasya ca me ye nānāvyādhiparipīḍitāḥ sattvā atrāṇā aśaraṇā bhaiṣajyopakaraṇavirahitā anāthā daridrā duḥkhitāḥ, sace(t) teṣāṃ mama nāmadheyaṃ karṇapuṭe nipatet, teṣāṃ sarvavyādhayaḥ praśameyuḥ, nīrogāś ca nirupadravāś ca te syur yāva bodhiparyavasānam || aṣṭamaṃ tasya mahāpraṇidhānam abhūt - yadāham anāgate - - - tadā yaḥ kaścin mātṛgrāmo nānāśtrīdoṣaśataiḥ saṃkliṣṭaṃ strībhāvaṃ vijugupsitaṃ mātṛgrāmayoniṃ ca parimoktukāmo mama nāmadheyaṃ dhārayet, tasya mātṛgrāmasya na strībhāvo bhavet yāva bodhiparyavasānam || navamaṃ tasya mahāpraṇidhānam abhūt - yadāham anāgate - - - tadā bodhiprāpte 'haṃ sarvasattvān mārapāśabandhanabaddhān nānādṛṣṭigahanasaṃkaṭaprāptān sarvamārapāśadṛṣṭigatibhyo vinivartya samyagdṛṣṭau niyojya ānupūrveṇa bodhisattvacārikāṃ saṃdarśayeyam || daśamaṃ tasya mahāpraṇidhānam abhūta - - yadāham anāgate - - - tadā bodhiprāptasya ca me ye kecit sattvā rājādhibhayabhītāḥ, ye vā bandhanabaddhāvaruddhāḥ vadhārhā anekamāyābhir upadrutā vimānitāś ca kāyikavācikacaitasikaduḥkhairabhyāhatāḥ, te mama nāmadheyasya śravaṇena madīyena puṇyānubhāvena ca sarvabhayopadravebhyaḥ parimucyeran || ekādaśamaṃ tasya mahāpraṇidhānam abhūta - yadāham anāgate - - - tadā bodhiprāptasya ca me ye sattvāḥ kṣudhāgninā prajvalitāḥ āhārapānaparyeṣṭyabhiyuktāḥ tannidānaṃ pāpaṃ kurvanti, sace(t) te mam nāmadheyaṃ dhārayeyuḥ, ahaṃ teṣāṃ varṇagandharasopetena āhāreṇa śarīraṃ saṃtarpayeyam || dvādaśamaṃ tasya mahāpraṇidhānam abhūt - yadāham anāgate - - - tadā bodhiprāptasya ca me ye kecit sattvā vasanavirahitā daridrāḥ śītoṣṇadaṃśamaśakrairupadrutā rātriṃdivaṃ duḥkham anubhavanti, sace(t) te mama nāmadheyeṃ dhārayeyuḥ, ahaṃ teṣāṃ ca vastraparibhogam upasaṃhareyam, nānāraṅgai raktāṃś ca kāmānupanāmayeyam, (BhgSū, Vaidya 167) vividhaiś ca ratnābharaṇagandhamālyavilepanavādyatūryatālāvacaraiḥ sarvasattvānāṃ sarvābhiprāyān paripūrayeyam || imāni dvādaśa mahāpraṇidhānāni mañjuśrīḥ bhagavān bhaiṣajyaguruvaidūryaprabhas tathāgato 'rhan samyaksaṃbuddhaḥ pūrvaṃ bodhicārikāṃ caran kṛtavān ||\ntasya khalu punar mañjuśrīḥ bhagavato bhaiṣajyaguruvaidūryaprabhasya tathāgatasya yat praṇidhānaṃ yac ca buddhakṣetraguṇavyūhaṃ tan na śakyaṃ kalpena vā kalpāvaśeṣeṇa vā kṣapayitum | suviśuddhaṃ tad buddhakṣetraṃ vyapagataśilāśarkarakaṭhalyam apagatakāmadoṣam apagatāpāyaduḥkhaśabdam apagatamātṛgrāmam | vaidūryamayī ca sā mahāpṛthivī kuḍyaprākāraprāsādatoraṇagavākṣajālaniryūhasaptaratnamayī, yadṛśī sukhāvatī lokadhātus tādṛśī | tatra vaidūryanirbhāsāyāṃ lokadhātau dvau bodhisattvau mahāsattvau teṣām aprameyāṇām asaṃkhyeyānāṃ bodhisattvānāṃ mahāsattvānāṃ pramukhau, ekakaḥ sūryavairocano nāma, dvitīyaś candravairocanaḥ, yau tasya bhagavato bhaiṣajyaguruvaidūryaprabhasya tathāgatasya saddharmakośaṃ dhārayataḥ | tasmāt tarhi mañjuśrīḥ śrāddhena kulaputreṇa vā kuladuhitrā vā tatra buddhakṣetropapattaye praṇidhānaṃ karaṇīyam ||\npunaraparaṃ bhagavān mañjuśriyaṃ kumārabhūtam āmantrayate sma - santi mañjuśrīḥ pṛthagjanāḥ sattvāḥ, ye na jānanti kuśalākuśalaṃ karma | te lobhābhibhūtā ajānanto dānaṃ dānasya ca mahāvipākam, bālāgramūrkhāḥ śraddhendriyavikalā dhanasaṃcayakṣaṇābhiyuktāḥ | na ca dānasaṃvibhāge teṣāṃ cittaṃ kramate | dānakāle upasthite svaśarīramaṃsacchedane iva vā manaso (duḥkhaṃ) bhavati | aneke ca sattvāḥ ye svayam eva na paribhuñjanti, prāgeva mātāpitṛbhāryāduhitṝṇāṃ dāsyanti, prāgeva dāsadāsīkarmakarāṇām, prāgevānyeṣāṃ yācakānām, te tādṛśāḥ sattvā itaś cyutvā pretaloke upapatsyante tiryagyonau vā | yaiḥ pūrvaṃ manuṣyabhūtaiḥ śrutaṃ bhaviṣyati tasya bhagavato bhaiṣajyaguruvaidūryaprabhasya tathāgatasya nāmadheyam, tatra teṣāṃ yamalokasthitānāṃ tiryagyonisthitānāṃ vā tasya tathāgatasya nāma su(saṃ?)mukhībhaviṣyati | saha smaraṇamātreṇa ataś cyutvā punar api manuṣyaloke upapatsyante, jātismarāś ca bhaviṣyanti | te te durgatibhayabhītā na bhūyaḥ kāmaguṇebhir arthikā bhaviṣyanti, dānābhiratāś ca bhaviṣyanti dānasya ca varṇavādinaḥ | sarvam api parityāgenānupūrveṇa karacaraṇaśīrṣanayanaṃ ca māṃsaśoṇitaṃ (ca) yācakānām anupradāsyanti, prāgeva anyaṃ dhanaskandham ||\npunar aparaṃ mañjuśrīḥ santi sattvāḥ ye tathāgatānuddiśya śikṣāpadāni dhārayanti, te śīlavipattim āpadyante, dṛṣṭivipattim ācāravipattiṃ vā kadācid āpadyante | śīlavipannā ye punaḥ śīlavanto bhavanti, śīlaṃ rakṣanti, na punar bahuśrutaṃ paryeṣyanti, na ca tathāgatabhāṣitānāṃ gambhīram artham ājānanti | ye ca punar buhuśrutāḥ, te ādhimānikā bhaviṣyanti mānastabdhāḥ, pareṣām īrṣyāparāyaṇāḥ saddharmam avamanyante pratikṣipanti | mārapakṣikās te tādṛḥā mohapuruṣāḥ svayaṃ kumārgapratipannāḥ | anyāni cānekāni sattvakoṭiniyutaḥatasahasrāṇi mahāprapāte prapātayanti | teṣām evaṃrūpāṇāṃ sattvānāṃ bhūyiṣṭhena narakavāsagatir bhaviṣyati | tatra (BhgSū, Vaidya 168) yais tasya bhagavato bhaiṣajyaguruvaidūryaprabhasya tathāgatasya nāmadheyaṃ ḥrutaṃ bhaviṣyanti, teṣāṃ tatra narake sthitānāṃ buddhānubhāvena tasya tathāgatasya nāmadheyaṃ sumukhībhaviṣyati | te tataḥ cyutvā punar api manuṣyaloke upapatsyante samyagdṛṣṭisaṃpannā vīryavantaḥ kalyāṇāḥayāḥ | te gṛhān utsṛjya tathāgataḥāsane pravrajitvā ānupūrveṇa bodhisattvacārikāṃ paripūrayiṣyanti ||\npunar aparaṃ mañjuśrīḥ santi sattvāḥ ye ātmano varṇaṃ bhāṣante matsariṇaḥ, pareṣām avarṇam uccārayanti | ātmotkarṣakaparapaṃsakāḥ sattvāḥ parasparasatkṛtvāḥ tryapāyeṣu bahūni varṣasahasrāṇi duḥkham anubhaviṣyanti | te anekavarṣasahasrāṇām atyayena tataś cyutvā gavāśvoṣṭragardabhādiṣu tiryagyoniṣu upapadyante | kaśādaṇḍaprahāreṇa tāḍitāḥ kṣuttarṣapīḍitaśarīrā mahāntaṃ bhāraṃ vahamānā mārgaṃ gacchanti | yadi kadācit manuṣyajanmapratilābhaṃ pratilapsyante, te nityakālaṃ nīcakuleṣu upapatsyante, dāsatve ca paravaśagatā bhaviṣyanti | yaiḥ pūrvaṃ manuṣyabhūtais tasya bhagavato bhaiṣajyaguruvaidūryaprabhasya tathāgatasya nāmadheyaṃ śrutaṃ bhaviṣyati, te tena kuśalamūlena sarvaduḥkhebhyaḥ parimokṣyante, tīkṣṇendriyāś ca bhaviṣyanti paṇḍitā vyaktā meghāvinaś ca | kuśalaparyeṣṭyabhiyuktā nityaṃ ca kalyāṇamitrasamavadhānaṃ lapsyante, mārapāśam ucchidya avidyāṇḍakośaṃ bhindanti, kleśanadīm ucchoṣayanti, jātijarāvyādhimaraṇabhayaśokaparidevaduḥkhadaurmanasyopāyāsebhyaḥ parimucyanti ||\npunar aparaṃ mañjuśrīḥ santi sattvāḥ ye paiśunyābhiratāḥ sattvānāṃ parasparaṃ kalahavigrahavivādān kārāpayanti | te parasparaṃ vigrahacittāḥ sattvā nānāvidhamakuśalam abhisaṃskurvanti kāyena vācā manasā, anyonyam ahitakāmā nityaṃ parasparam anarthāya parākrāmanti | te ca vanadevatām āvāhayanti vṛkṣadevatāṃ giridevatāṃ ca | śmaśāneṣu pṛthag bhūtān āvāhayanti | tiryagyonigatāṃś ca prāṇino jīvitād vyavaropayanti | māṃsarudhirabhakṣān yakṣarākṣasān pūjayanti | tasya śatror nāma vā śarīrapratimāṃ vā kṛtvā tatra ghoravidyāṃ sādhayanti kākhordavetālānuprayogeṇa jīvitāntarāyaṃ vā śarīravināśaṃ vā kartukāmāḥ | yaiḥ punas tasya bhagavato bhaiṣajyaguruvaidūryaprabhasya tathāgatasya nāmadheyaṃ śrutaṃ bhaviṣyati, teṣāṃ na śakyaṃ kenāntarāyaṃ kartum | sarve ca te parasparaṃ maitracittā hitacittā avyāpannacittāś ca viharanti svakasvakena parigraheṇa saṃtuṣṭāḥ ||\npunaraparaṃ mañjuśrīḥ etāś catasraḥ parṣado bhikṣubhikṣuṇyupāsakopāsikāḥ, ye cānye śrāddhāḥ kulaputrā vā kuladuhitaro vā āryāṣṭāṅgaiḥ samanvāgatā upavāsam upavasanti, ekavārṣikaṃ vā traimāsikaṃ vā śikṣāpadaṃ dhārayiṣyanti, yeṣām evaṃpraṇidhānam evamabhiprāyam - anena vayaṃ kuśalamūlena paścimāyāṃ diśi sukhāvatyāṃ lokadhātau upapadyema yatrāmitāyus tathāgataḥ | yaiḥ punas tasya bhagavato bhaiṣajyaguruvaidūryaprabhasya tathāgatasya nāmadheyaṃ śrutaṃ bhaviṣyati, teṣāṃ maraṇakālasamaye aṣṭau bodhisattvā ṛddhyāgatā upadarśayanti, te tatra nānāraṅgeṣu padmeṣūpapādukāḥ prādurbhaviṣyanti | kecid punar devaloke upapadyante | teṣāṃ tatropapannānāṃ pūrvakaṃ (BhgSū, Vaidya 169) kuśalamūlaṃ na kṣīyate, na ca durgatigamanaṃ bhaviṣyati | te tataś cyutvā iha manuṣyaloke upapatsyante | rājāno bhaviṣyanti caturdvīpeśvarāś cakravartinaḥ | te anekāni sattvakoṭīniyutaśatasahasrāṇi daśasu kuśaleṣu karmapatheṣu pratiṣṭhāpayiṣyanti | apare punaḥ kṣatriyamahāśālakuleṣu brāhmaṇamahāśālakuleṣu prabhūtadhanadhānyakośakoṣṭhāgārasamṛddheṣu ca kuleṣu upapatsyante | te rūpasaṃpannāś ca bhaviṣyanti, eśvaryasaṃpannāś ca bhaviṣyanti, parivārasaṃpannāś ca bhaviṣyanti | yaś ca mātṛgrāmaḥ tasya bhagavato bhaiṣajyaguruvaidūryaprabhasya tathāgatasya nāmadheyaṃ śrutvā ca udgrahīṣyati, tasya sa eva paścimaḥ strībhāvaḥ pratikāṅkṣitavyaḥ ||\natha khalu mañjuśrīḥ kumārabhūto bhagavantam etad avocat - ahaṃ bhagavan paścime kāle paścime samaye teṣāṃ śrāddhānāṃ kulaputrāṇāṃ kuladuhitṝṇāṃ ca tasya bhagavato bhaiṣajyaguruvaidūryaprabhasya tathāgatasya nāmadheyaṃ śrāvayiṣyāmi, antaśaḥ svapnāntaram api buddhanāmakaṃ karṇapuṭeṣu upasaṃhārayiṣyāmi | ye idaṃ sūtraratnaṃ dhārayiṣyanti vācayiṣyanti deśayiṣyanti paryavāpsyanti, parebhyo vistareṇa saṃprakāśayiṣyanti, likhiṣyanti likhāpayiṣyanti, pustakagataṃ vā kṛtvā satkariṣyanti nānāpuṣpadhūpagandhamālyavilepanachatradhvajapatākābhiḥ, tat pañcaraṅgikavastraiḥ pariveṣṭya śucau pradeśe sthāpayitavyam | yatraiva idaṃ sūtrāntaṃ sthāpitaṃ bhavati, tatra catvāro mahārājānaḥ saparivārāḥ, anyāni ca anekāni ca devakoṭiniyutaśatasahasrāṇi upasaṃkramiṣyanti | tatredaṃ sūtraṃ pracariṣyati | te ca bhagavan idaṃ sūtraratnaṃ prakāśayiṣyanti | tasya bhagavato bhaiṣajyaguruvaidūryaprabhasya tathāgatasya pūrvapraṇidhānaviśeṣavistaravibhāgaṃ ca tasya tathāgatasya nāmadheyaṃ dhārayiṣyanti, teṣāṃ nākālamaraṇaṃ bhaviṣyati | na teṣāṃ kenacit śakyamojo 'pahartum, hṛtaṃ vā ojaḥ punar api pratisaṃharati | bhagavān āha - etam etad mañjuśrīḥ, evam etat, yathā vadasi | yaś ca mañjuśrīḥ śrāddhaḥ kulaputro vā kuladuhitā vā tasya tathāgatasya pūjāṃ kartukāmaḥ, tena tasya tathāgatasya pratimā kārāpayitavyā, sapta rātriṃdivam āryāṣṭāṅgamārgasamanvāgatena upavāsam upavasitavyam | śucinā śucim āhāraṃ kṛtvā śucau pradeśe (nānāpuṣpāṇi saṃstārya nānāgandhapradhūpite nānāvastracchatradhvajapatākāsamalaṃkṛte tasmin pṛthivīpradeśe susnātagātreṇa śucivimalavasanadhāriṇā nirmalacittena akaluṣacittena avyāpādacittena sarvasattveṣu maitracittena (upekṣācittena) sarvasattvānām antike samacittena bhavitavyam | nānātūryasaṃgītipravāditena sā tathāgatapratimā pradakṣiṇīkartavyā tasya tathāgatasya pūrṇapraṇidhānāni manasi kartavyāni | idaṃ sūtraṃ pravartayitavyam | yaṃ cetayati, yaṃ prārthayati, taṃ sarvābhiprāyaṃ paripūrayati | yadi dirgham āyuḥ kāmayate, dirghāyuṣko bhavati | yadi bhogaṃ prārthayate, bhogasamṛddho bhavati | yadi aiśvaryam abhiprārthayate, tad alpakṛcchreṇa prāpnoti | yadi putrābhilāṣī bhavati, putraṃ pratilabhate | ye iha pāpakaṃ svapnaṃ paśyanti, yatra vāyasaḥ sthito bhavati durnimittaṃ vā, yatra amaṅgalaśataṃ vā sthitaṃ bhavati, tais tasya bhagavato bhaiṣajyaguruvaidūryaprabhasya tathāgatasya pūjā kartavyā | sarvaduḥsvapnadurnimittāmāṅgalyāś ca bhāvāḥ praśamiṣyanti | (BhgSū, Vaidya 170) yeṣām agryudakaviṣaśasrapratāpacaṇḍahastisiṃhavyāghraṛkṣatarakṣudvīpikāśīviṣavṛścikaśatapadadaṃśamaśakādibhayaṃ bhavati, tais tasya tathāgatasya pūjā kartavyā | te sarvabhayebhyaḥ parimokṣyante | yeṣāṃ corabhayaṃ taskarabhayam, tais tasya tathāgatasya pūjā kartavyā ||\npunar aparaṃ mañjuśrīḥ ye śrāddhāḥ kulaputrā va kuladuhitaro vā ye yāvajjīvaṃ triśaraṇam upagṛhṇanti, ananyadevatāś ca bhavanti, ye pañca śikṣāpadāni dhārayanti, ye ca bodhisattvasaṃvaraṃ caturvaraśikṣāpadaśataṃ dhārayanti, ye punar apiraṃ niṣkrāntagṛhavāsā bhikṣavaḥ, pañcādhike dve śikṣāpadaśate dhārayanti, yā bhikṣuṇyaḥ pañcaśataśikṣāpadāni dhārayanti, ye ca yathāparigṛhītāc chikṣāsaṃvarād anyatarāc chikṣāpadāt bhraṣṭā bhavanti saced durgatibhayabhītāḥ, tasya bhagavato bhaiṣajyaguruvaidūryaprabhasya tathāgatasya nāmadheyaṃ dhārayeyuḥ, na bhūyas teṣāṃ tryapāyagamanaduḥkhaṃ pratikāṅkṣitavyam | yaś ca mātṛgrāmaḥ prasavanakāle tīvrāṃ duḥkhāṃ kharāṃ kaṭukāṃ vedanāṃ vedayati, yā tasya bhagavato bhaiṣajyaguruvaidūryaprabhasya tathāgatasya nāmadheyam anusmaret, pūjāṃ ca kuryāt, sā sukhaṃ ca prasūyate, sarvāṅgaparipūrṇaṃ putraṃ (ca) janayiṣyati abhirūpaḥ prāsādiko darśanīyas tīkṣṇendriyo buddhimān | sa ārogyasvalpābādho bhaviṣyati, na ca śakyate amanuṣyais tasya ojo 'pahartum ||\natha khalu bhagavān āyuṣmantam ānandam āmantrayate sma - śraddadhāsi tvam ānanda pattīyasi yad ahaṃ tasya bhagavato bhaiṣajyaguruvaidūryaprabhasya tathāgatasyārhataḥ samyaksaṃbuddhasya guṇān varṇayiṣyāmi? athavā te kāṅkṣā vā vimatir vā vicikitsā vā atra gambhīre buddhagocare? athāyuṣmān ānando bhagavantam etad avocat - na me bhadanta bhagavan atra kāṅkṣā vā vimatir vā vicikitsā vā tathāgatabhāṣiteṣu sūtrānteṣu | tat kasya hetoḥ? nāsti tathāgatānām apariśuddhakāyavāṅbhanaḥsamudācāratā | imau bhagavan candrasūryau evaṃ maharddhikau evaṃ mahānubhāvau pṛthivyāṃ prapatetām, sa sumerur vā parvatarājaḥ sthānāc calet, na tu buddhānāṃ vacanam anyathā bhavet | kiṃ tu bhadanta santi sattvāḥ śraddhendriyavikalāḥ | idaṃ buddhagocaraṃ śrutvāṃ evaṃ vakṣyanti katham etan nāmadheyasmaraṇamātreṇa tasya tathāgatasya tāvanto guṇānuśaṃsā bhavanti? te na śraddadhanti na pattīyanti, pratikṣipanti| teṣāṃ dīrgharātram anarthāya na hitāya na sukhāya vinipātāy bhaviṣyati | bhagavān āha - asthānam ānanda anavakāśaḥ, yena tasya tathāgatasya nāmadheyaṃ śrutam, tasya sattvasya durgatyapāyagamanaṃ bhavet, nedaṃ sthānaṃ vidyate | duḥśraddhānīyaṃ ca ānanda buddhānāṃ buddhagocaram | yat tvam ānanda śraddadhāsi pattīyasi, tathāgatasyaiṣonubhāvo draṣṭavyaḥ | abhūmir atra sarvaśrāvakapratyekabuddhānāṃ sthāpayitvā ekajātipratibaddhān bodhisattvān mahāsattvān iti | durlabhaḥ ānanda manuṣyapratilābhaḥ, durlabhaṃ triratne śraddhāgauravam, sudurlabhaṃ tathāgatasya nāmadheyaśravaṇam | tasya bhagavatas tathāgatasya bhaiṣajyaguruvaidūryaprabhasya ānanda bodhisattvacaryām apramāṇam, upāyakauśalyam apy apramāṇam, apramāṇaṃ cāsya praṇidhānaviśeṣavistaram | ākāṅkṣamāṇo 'haṃ tasya tathāgatasya kalpaṃ vā (BhgSū, Vaidya 171) kalpāvaśeṣaṃ vā bodhisattvacārikāyāṃ vistaravibhaṅgaṃ nirdiśeyam | kṣīyeta ānanda alpam, na tv eva śakyaṃ tasya bhagavato bhaiṣajyaguruvaidūryaprabhasya tathāgatasya pūrvapraṇidhānaviśeṣavistarāntam adhigantum ||\ntena khalu punaḥ samayena tasyām eva parṣadi trāṇamukto nāma bodhisattvo mahāsattvaḥ saṃnipatito 'bhūt saṃniṣaṇṇaḥ | utthāyāsanād ekāṃsam uttarāsaṅgaṃ kṛtvā dakṣiṇaṃ jānumaṇḍalaṃ pṛthivyāṃ pratiṣṭhāpya yena bhagavāṃs tenāñjaliṃ praṇamya bhagavantam etad avocat - bhaviṣyanti bhadanta bhagavan sattvāḥ paścime kāle paścime samaye nānāvyādhiparipīḍitā dīrghavyādhinā (kṣīṇagātrāḥ) kṣuttarṣābhyāṃ śuṣkakaṇṭhoṣṭhā maraṇābhimukhā rorudyamānebhir mitrajñātisālohitaiḥ parivāritā andhakārāṃ diśaṃ paśyanto yamapuruṣair ākarṣyamāṇāś ca | tasya kalevare mañcaśayite vijñānaṃ yamasya dharmarājasyāgratām upanīyate | yac ca tasya sattvasya sahajānubaddham eva yat kiṃcit tena puruṣeṇa kuśalam akuśalaṃ vā kṛtaṃ bhavati, tat sarvaṃ sulikhitaṃ kṛtvā yamasya dharmarājasya upanāmyate | tadā yamo 'pi dharmarājas taṃ pṛcchati, gaṇayati yathākṛtaṃ cāsya kuśalam akuśalaṃ vā tathājñāmājñāpayati | tatra ye te mitrajñātisālohitāstasyāturasyārthāya taṃ bhagavantaṃ bhaiṣajyaguruvaidūryaprabhaṃ tathāgataṃ śaraṇaṃ gaccheyuḥ, tasya ca tathāgatasya pūjāṃ kuryuḥ, sthānam etad vidyate yat tasya tad vijñānaṃ punar api pratinivarteta, svapnāntaragata ivātmānaṃ saṃjānīte | yadi vā saptame divase yadi vā (ekaviṃśatime) divase yadi vā pañcatriṃśatime divase yadi vā ekonapañcāśatime divase tasya vijñānaṃ punar api nivarteta, smṛtim upalabheta | tasya kuśalam akuśalaṃ vā karmavipākaṃ svayam eva pratyakṣaṃ bhavati | jñātvā sa jīvitahetau na kadāpi pāpam akuśalaṃ karma kariṣyati | tasmāc chrāddhena kulaputreṇa vā kuladuhitā vā tasya bhagavato bhaiṣajyaguruvaidūryaprabhasya tathāgatasya pūjā kartavyā ||\nathāyuṣmān ānandas trāṇamuktaṃ nāma bodhisattvam etad avocat - kathaṃ kulaputra tasya bhagavato bhaiṣajyaguruvaidūryaprabhasya pūjā kartavyā? trāṇamukto bodhisattva āha - ye bhadanta ānanda mahato vyādhitaḥ parimocitukāmāḥ, tais tasyāturasyārthāya sapta divasāni āryāṣṭāṅgasamanvāgatam upavāsam upavasitavyam, bhikṣusaṃghasya ca āhārapānaiḥ sarvopakaraṇair yathāśakti pūjopasthānaṃ kartavyam | bhagavato bhaiṣajyaguruvaidūryaprabhasya nāmadheyaṃ triṣkṛtvā rātryāṃ triṣkṛtvā divase manasi kartavyam | navacatvāriṃśadvāre idaṃ sūtram uccārayitavyam | ekonapañcāśad dīpāḥ prajvālayitavyāḥ | sapta pratimāḥ kartavyā | ekaikayā pratimayā sapta sapta dīpāḥ prajvālayitavyāḥ | ekaiko dīpaḥ śakaṭacakrapramāṇaḥ kartavyaḥ | yadi ekonacatvāriṃśatime divase āloko na kṣīyate, veditavyaṃ sarvasaṃpaditi | pañcaraṅgikāḥ patākāḥ ekonapañcāśadadhikāḥ kartavyāḥ ||\npunar aparaṃ bhadanta ānanda yeṣāṃ rājñāṃ kṣatriyāṇāṃ mūrdhābhiṣiktānām upadravā vā upasargā vā pratyupasthitā bhaveyuḥ, vyādhipīḍā vā svacakrapīḍā vā paracakrapīḍā vā nakṣatrapīḍā (BhgSū, Vaidya 172) vā candragrahasūryagrahapīḍā vā akālavātavṛṣṭipīḍā vā avagrahapīḍā vā samutthitā, amāṅgalyā vā saṃkrāmakavyādhir vā vipad vā samupasthitā, tena rājñā kṣatriyeṇa mūrdhābhiṣiktena sarvasattveṣu maitracittena bhavitavyam, bandhanagatāś ca sattvā mocayitavyāḥ | tasya ca bhagavato bhaiṣajyaguruvaidūryaprabhasya tathāgatasya yathāpūrvoktapūjā karaṇīyā | tadā tasya rājñaḥ kṣatriyasya mūrdhābhiṣiktasya etena kuśalamūlena ca tasya bhagavato bhaiṣajyaguruvaidūryaprabhasya tathāgatasya pūrvapraṇidhānaviśeṣavistareṇa tatra viṣaye kṣemaṃ bhaviṣyati subhikṣam | kālena vātavṛṣṭiśasyasaṃpado bhaviṣyanti, sarve ca viṣayanivāsinaḥ sattvā ārogāḥ sukhitāḥ pramodyabahulāḥ | na ca tatra viṣaye duṣṭayakṣarākṣasabhūtapiśācāḥ sattvānāṃ viheṭhayanti | sarvadurnimittāni ca na paśyanti | tasya ca rājñaḥ kṣatriyasya mūrdhābhiṣiktasya āyurvarṇabalārogyaiśvaryābhivṛddhir bhaviṣyati ||\nathāyuṣmān ānandas trāṇamuktaṃ bodhisattvam evam avocat - kathaṃ kulaputra parikṣīṇāyuḥ punar evābhivivardhate? trāṇamukto bodhisattva āha - nanu tvayā bhadanta ānanda tathāgatasyāntikāc chrutam - santi akālamaraṇāni | teṣāṃ pratikṣepeṇa mantrauṣadhiprayogā upadiṣṭāḥ | santi sattvā vyādhitāḥ | na ca guruko vyādhiḥ bhaiṣajyopasthāpakavirahitaḥ | yadi vā vaidyā(bhaiṣajyaṃ) kurvanti | idaṃ prathamam akālamaraṇam | dvitīyam akālamaraṇaṃ yasya rājadaṇḍena kālakriyā | tṛtīyam akālamaraṇaṃ ye 'tīva pramattāḥ pramādavihāriṇaḥ, teṣāṃ manuṣyā ojo 'paharanti | caturtham akālamaraṇaṃ ye agnidāhena kālaṃ kurvanti | pañcamaṃ cākālamaraṇaṃ ye ca udakena mriyante | ṣaṣṭhakālamaraṇaṃ ye (siṃha)vyāghravyālacaṇḍamṛgamadhyagatā vāsaṃ kalpayanti mriyante ca | saptamama kālamaraṇaṃ ye giritaṭāt prapatanti | aṣṭamam akālamaraṇaṃ ye viṣakākhordavetālānuprayogeṇa mriyante | navamam akālamaraṇaṃ ye kṣuttṛṣopahatā āhārapānam alabhamānā ārtāḥ kālaṃ kurvanti | etāni saṃkṣepato 'kālamaraṇāni tathāgateṇa nirdiṣṭāni | anyāni ca aprameyāṇy akālamaraṇāni ||\natha khalu tatra parṣadi dvādaśa mahāyakṣasenāpatayaḥ saṃnipatitā abhūvan yaduta kiṃbhīro nāma mahāyakṣasenāpatiḥ, vajraś ca nāma mahāyakṣasenāpatiḥ, mekhilo nāma mahāyakṣasenāpatiḥ, antilo nāma mahāyakṣasenāpatiḥ, anilo nāma mahāyakṣasenāpatiḥ, saṇṭhilo nāma mahāyakṣasenāpatiḥ, indalo nāma mahāyakṣasenāpatiḥ, pāyilo nāma mahāyakṣasenāpatiḥ, mahālo nāma mahāyakṣasenāpatiḥ, cidālo nāma mahāyakṣasenāpatiḥ, caundhulo nāma mahāyakṣasenāpatiḥ, vikalo nāma mahāyakṣasenāpatiḥ | ete dvādaśa mahāyakṣasenāpatayaḥ ekaikānucaraparivāritā ekakaṇṭhena bhagavantam evam āhuḥ - śrutam asmābhiś ca bhagavatā buddhānubhāvena tasya bhagavato bhaiṣajyaguruvaidūryaprabhasya tathāgatasya nāmadheyam | na bhūyo 'smākaṃ durgatibhayam | te vayaṃ sahitāḥ samagrā yāvajjīvaṃ buddhaṃ śaraṇaṃ gacchāmaḥ, dharmaṃ śaraṇaṃ gacchāmaḥ, saṃghaṃ śaraṇaṃ gacchāmaḥ | sarvasattvānām arthāya hitāya sukhāya autsukyaṃ kariṣyāmaḥ | yo viśeṣeṇa grāme vā (BhgSū, Vaidya 173) nagare vā janapade vā araṇyāyatene vā edaṃ sūtraṃ pracārayiṣyati, yo vā tasya bhagavato bhaiṣajyaguruvaidūryaprabhasya nāmadheyaṃ dhārayiṣyati, pūjopasthānaṃ kariṣyati, tāvat taṃ sattvaṃ rakṣiṣyāmaḥ, paripālayiṣyamaḥ, sarvāmāṅgalyāc ca parimocayiṣyāmaḥ, sarva eṣām āśāṃ paripūrayiṣyāmaḥ | atha khalu bhagavāṃs teṣāṃ yakṣasenāpatīnāṃ sādhukāram adāt - sādhu sādhu mahāyakṣasenāpatayaḥ, yad yūyaṃ tasya bhagavato bhaiṣajyaguruvaidūryaprabhasya tathāgatasya kṛtajñatām anusmaramāṇānāṃ sarvasattvānāṃ hitāya pratipannāḥ ||\nathāyuṣmān ānando bhagavantam etad avocat - ko nāmāyaṃ bhagavan dharmaparyāyaḥ? kathaṃ cainaṃ dhārayāmi? bhagavān āha - tena hi ānanda dharmaparyāyam idaṃ bhaiṣajyaguruvaidūryaprabhasya tathāgatasya pūrvapraṇidhānaviśeṣavistaram iti dhāraya, dvādaśānāṃ mahāyakṣasenāpatīnāṃ praṇidhānam iti dhāraya ||\nidam avocad bhagavān | āttamanā mañjuśrīḥ kumārabhūtaḥ, āyuṣmāṃś ca ānandaḥ, trāṇamukto bodhisattvaḥ, te ca bodhisattvāḥ, te ca mahāśrāvakāḥ, te ca rājāmātyabrāhmaṇagṛhapatayaḥ, sarvāvatī parṣat, sadevamānuṣāsuragandharvaś ca loko bhagavato bhāṣitam abhyanandan ||\nāryabhaiṣajyaguruvaidūryaprabharājaṃ nāma mahāyānasūtram ||


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