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Gujarati folk songs are still very much an integrated part of the Guj Download Gujaratri Navratri special garba collection with\nJamo Jamadu - Mataji No Thal with Lyrics Jamo Jamadu is a devotional song sung during serving the Gujarati Thal to Goddess Ambe, recited by Gujarati people. Vaishnav Jan To - Bhajan With Lyrics And Meaning - Gujarati…5:18youtube.com13. 2. 20152,98 mil. zhlédnutíVaishnav Jan To - Bhajan With Lyrics And Meaning Vaishnav Jan To is one of the most popular Hindu bhajans written by the poet Narsinh Mehta in Gujarati languShivam Cassettes Gujarati Music - YouTubehttps://youtube.com/user/shivamcassettesOfficial Entertainment Gujarati Music Channel #Gujarati #Music #Lovers Fans of Gujarati Music Subsrcibe to listen to your favorite music. One-stop music chan Enjoy this beautiful Aarti, Jai Adhyashakti and sing along with the help of lyrics only on Rajshri Soul! Adhya Shakti Aarti is sung in praise of Goddess AmbeAavayo Circuswala - Gujarati Balgeet | Gujarati Rhymes for…https://youtube.com/watch8. 3. 2017837 tis. zhlédnutíEnjoy Gujarati Balgeet 2017 - Aavayo Circuswala. This Gujarati Balgeet Video ( Gujarati Rhymes for Children ) is a beautiful gujarati rhymes video consistingJanani ni Jod Sakhi Gujarati Lokgeet with Lyrics - GujjuBhaihttps://gujjubhai.in/janani-ni-jod-sakhi-gujarati-lokgeet-with-lyricsJanani ni Jod Sakhi Gujarati Lokgeet with Lyrics - Mitha madhu ne mitha mehula re lol, Athi mithi te mori maat re, Janani ni jod sakhi nahi made re lol. Categories: Gujarati Bhakti / Bhajan Karaoke, Gujarati Songs Karaoke Tags: gujarati album song, gujarati bhajan karaoke, Gujarati Geet Lyrics, Gujarati karaoke, gujarati song, gujarati song karaoke, Gujarati Songs Lyrics in Gujarati… Celebrate Indian independence day or Republic Day with amazing Indian Deshbhakti Ringtone application. Kailash ke nivasi lyrics gujarati. Gujarati Bhajan. hindi, shiv Full Track Available For Download From i-Tunes or Buy CD From http://www.i…_2cd-440.htm Collection of Gujarati Bhakti Sangeet SChando Che Bahu Natkhat | ગુજરાતી ગીતો | Gujarati Rhymes…2:17youtube.com30. 6. 2016281 tis. zhlédnutíEnjoy Chando Che Bahu Natkhat - Gujarati Rhymes for Children.This Gujarati Kids Songs 2016 ( Gujarati Balgeet ) will remind you about your Childhood.Play GujJai Jai Aarti Adi Jinanda with Gujarati & English Lyrics - Jain…https://youtube.com/watch15. 3. 201736 tis. zhlédnutíJai Jai Aarti Adi Jinanda - Jain Aarti - Jain Stavan - Jai Jinendra - HD Video Song This Aarti is performed in every shwetamber Murti pujak jain temple afterRail Gadi Chuk Chuk | Gujarati Rhymes For Kids | Gujarati…https://youtube.com/watch2. 5. 20162,30 mil. zhlédnutíEnjoy "Rail Gadi Chuk Chuk"- Gujarati Rhymes for Kids. This Gujarati songs for Children will remind you about your Childhood.Play Gujarati Nursery Rhymes VidAavyo Ramakdawao - Gujarati Rhymes for Children | Gujarati…2:43youtube.com8. 6. 2016324 tis. zhlédnutíEnjoy "Aavyo Ramakdawao" Gujarati Rhymes for Children 2016. This Gujarati Rhymes for Kids HD will remind you about your Childhood.Play Gujarati Rhymes VideosMilind Gadhavi - Wikipediahttps://en.wikipedia.org/wiki/milind-gadhaviHe has penned songs for several Gujarati movies. He is a recipient of the 15th Transmedia award for best lyrics for Gujarati film, Premji: Rise of a Warrior.\nSep 05, 2019 · We will introduce the latest Gujarati songs most of playing songs on the internet, we hope you guys are enjoying the latest songs list. In these top list Mashup Gujarati song, most played in gaana. Most of the users listen to pop and Dj mix songs. Get Latest Gujarati Songs In 2019. Gujarati Songs Jukebok - Part 2 | Arijit Singh | Darshan Jan 21, 2018 · Best of Gujarati Songs Playlist | Arijit Singh | Darsha Raval | Sachin - Jigar | Jagdish Italiya Songs list: Nayan Ne Bandh Rakhi Ne - Darshan Raval ()Laadki Unplugged - Coke Studio - ()Taari Gujarati Songs LYRICS for Android - APK Download Oct 14, 2016 · Gujarati Songs lyrics with categories of old and new collection. Gujarati Songs of Bhajan, Raas, Ghazal, Desh Bhakti Geet and many other songs. Read and sung songs of your choice with the help of right words lyrics. Pan Lilu Joyu Ne Tame Yaad Avya, Dikro Maro Ladakvayo, Tari Aankh No Afini and Nayan Ne Bandh Rakhi are the popular songs. Gujarati Songs - YouTube Gujarati New Songs | Bhai Bhai Non-Stop | Super Hit Bhai Bhai | Gujarati Love Song By Parth Patel\nDayaram, a new age of Gujarati literature and language began, influenced by groupings of his songs - the bhakti-jhana type (poems with a generally austere\nGujarati Garba - Songs - Aarti - Bhajan Lyrics In Gujarati\n24 Oct 2019 The lyrics of 'Asvaar' are penned by Saumya Joshi and the song is Directed by Abhishek Shah, 'Hellaro' is the first-ever Gujarati film that


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url: =āryasatyaparīkṣā caturviṃśatitamaṃ prakaraṇam |\ncaturṇāmāryasatyānāmabhāvaste prasajyate ||1||\nyadi yuktyā nopapadyate iti kṛtvā sarvamidaṃ bāhyamādhyātmikaṃ bhāvajātaṃ śūnyamiti pratipāditam , nanu ca evaṃ sati bahavaśca mahāntaśca doṣā bhavata āpadyante | kathaṃ kṛtvā ? yadi sarvamidaṃ śūnyaṃ syāt, tadā yacchūnyaṃ tannāsti, yacca nāsti, tadavidyamānatvād vandhyāputravannaivotpadyate na cāpi nirudhyate, iti na kasyacitpadārthasya udayo vyayaśca | tadabhāvācca caturṇāmāryasatyānāmabhāvaḥ te śūnyavādinaḥ prasajyate | kathaṃ kṛtvā? iha hi pūrvahetujanitāḥ pratītyasamutpannāḥ pañcopādāna skandhāḥ duḥkhaduḥkhatayā vipariṇāmaduḥkhatayā saṃskāraduḥkhatayā ca pratikūlavartitvācca pīḍātmakatvena duḥkhamityucyate | etacca duḥkhamāryā eva viparyāsaprahāṇe sati duḥkhamiti saṃjānate, na anāryāḥ, viparyāsānugatatvāt, yathādarśanaṃ ca padārthasvabhāvavyavasthānāt | yathā hi viparyastendriyāṇāṃ madhurasvabhāvamapi guḍaśarkarādikaṃ tiktatayā upalabhamānānāṃ jvarādirogāturāṇāṃ tiktataiva satyaṃ tajjñānāpekṣayā, mādhuryam, tenātmanā tasya vastuno'nupalabhyamānatvāt, evamihāpi yadyapi pañcopādānaskandhā duḥkhasvabhāvā bhavanti, tathāpi ye etān duḥkhātmakān paśyanti, teṣāmeva duḥkhaṃ vyavasthāpyate, na viparyāsānugamādanyathopalabhamānānāmiti | ataḥ āryāṇāmeva duḥkhātmatā satyamiti kṛtvā duḥkhamāryasatyamityucyate | nanu ca anāryairduḥkhā vedanā duḥkhamiti paricchidyate iti, evaṃ tatkathaṃ duḥkhamāryāṇāmeva satyam? satyam | na hi duḥkhaiva vedanā kevalaṃ duḥkhasatyam, kiṃ tarhi pañcāpyupādānaskandhāḥ, ityataḥ āryāṇāmeva tat satyamiti kṛtvā āryasatyamiti vyavasthāpyate | yathoktam -\nūrṇāpakṣma yathaiva hi karatalasaṃsthaṃ na vi (ve?) dyate puṃbhiḥ |\nakṣigataṃ tu tadeva hi janayatyaratiṃ ca pīḍāṃ ca ||\nkaratalasadṛśo bālo na vetti saṃskāraduḥkhatāpakṣma |\nakṣisadṛśastu vidvān tenaivodvejate gāḍham ||iti |\ntasmādāryāṇāmeva tadduḥkhasatyamiti duḥkhamāryasatyamiti vyavasthāpyate ||\nkadā ca tadduḥkhamāryasatyaṃ yujyate? yadā saṃskārāṇāmudayavyayau saṃbhavataḥ | yadā tu śūnyatvānna kiṃcidutpadyate nāpi kiṃcinnirudhyate, tadā nāsti duḥkham ||\nasati ca duḥkhe kutaḥ samudayasatyam? yato hi hetorduḥkham, samudeti samutpadyate sa hetuḥ tṛṣṇākarmakleśalakṣaṇaḥ samudaya ityucyate | yadā tu phalabhūtaṃ duḥkhasatyaṃ nāsti, tadā phalarahitasya hetukatvānupapatteḥ samudayo'pi nāsti ||\nduḥkhasya ca vigamaḥ apunarutpādaḥ nirodha ityucyate | yadā tu duḥkhameva nāsti, tadā kasya nirodhaḥ syāditi? ato duḥkhanirodho'pi na saṃbhavati | asati hi duḥkhe nirodhasatyasyā pyabhāvaḥ | asati ca duḥkhanirodhe kuto duḥkhanirodhagāminī āryāṣṭāṅgamārgānugā pratipad bhaviṣyatīti mārgasatyamapi nāstīti | tadevaṃ śūnyatvaṃ bhāvānāṃ bruvataḥ caturṇāmāryasatyānāmabhāvaḥ prasajyate ||1||\ntataśca ko doṣa iti ? ucyate -\ncaturṇāmāryasatyānāmabhāvaprasaṅge sati yadetadanityādibhirākārairduḥkhasatyaparijñānaṃ duḥkhasamudayasya ca prahāṇaṃ duḥkhanirodhagāminyāśca pratipado bhāvanā duḥkhanirodhasya ca sākṣikarma sākṣātkaraṇam, tannopapadyate ||2||\nyadi duḥkhādīnāmāryasatyānāmabhāve sati parijñānādikaṃ nāsti, tadā ko doṣa iti? ucyate -\ntadabhāvānna vidyante catvāryāryaphalāni ca |\nsaṃgho nāsti na cetsanti te'ṣṭau puruṣapudgalāḥ |\nabhāvāccāryasatyānāṃ saddharmo'pi na vidyate ||4||\nyadā caivaṃ duḥkhaparijñānādikaṃ nāsti, tadā, asminnasati srotaāpattisakṛdāgāmyanāgāmyarhatphalākhyaṃ phalacatuṣṭayaṃ nopapadyate | kathaṃ kṛtvā ? iha kleśānāṃ prahāṇaṃ saṃpiṇḍitaṃ phalākhyaṃ pratilabhate | tadyathā - saṃyojanatrayaprahāṇe sati ṣoḍaśe mārge anvayajñānakṣaṇe yat kleśaprahāṇaṃ tat srotaāpattiphalam | kāmāvacarāṇāṃ bhāvanāprahātavyānāṃ kleśānāmadhimātramadhyamṛdūnāṃ prakārāṇāṃ punaradhimātramadhyamṛduprakārabhedena pratyekaṃ bhidyamānānāṃ nava prakārā bhavanti | tatra kāmāvacaraṣaṣṭha kleśaprakāraparikṣaye vimuktimārge yat prahāṇaṃ tat sakṛdāgāmiphalam | teṣāmeva kāmāvacarāṇāṃ navamaprakārakleśaparikṣaye vimuktimārge yat kleśaprahāṇaṃ tadanāgāmiphalam | rūpārūpyāvacarāṇāṃ kleśānāṃ bhāvanāprahātavyānāṃ bhūmau bhūmau navaprakārabhedabhinnānāṃ yāvannaivasaṃjñānāsaṃjñāyatanabhūmikanavamakleśaprakāraparikṣaye vimuktimārge yat prahāṇaṃ tadarhatphalam | ityetāni catvāri phalāni | tānyetāni kathaṃ yujyante? yadi duḥkhasya parijñānaṃ saṃbhavati, samudayasya prahāṇam, nirodhasya sākṣātkaraṇam, āryamārgasya ca bhāvanā bhavati | yadā tu duḥkhādīnāmāryasatyānāmabhāve sati duḥkhaparijñānādikaṃ nāsti, tadā na santi tāni catvāri phalāni | caturṇā ca phalānāmabhāve sati ye teṣu vyavasthitāḥ phalasthāścatvāra āryapudgalāḥ, te na santi | ata eva ca pratipannakā api catvāra āryapudgalā na saṃvidyante ||\niha hi ṣoḍaśāt mārge'nvayajñānakṣaṇāt pūrve ye pañcadaśa kṣāntijñānakṣaṇāḥ, tadyathā -traidhātukaduḥkhābhisamaye duḥkhasatyālambanāścatvāraḥ kṣāntijñānakṣaṇāḥ | tatra katame traidhātukaduḥkhābhisamaye catvāraḥ kṣāntijñānakṣaṇāḥ? tadyathā - kāmāvacaraduḥkhadarśanaprahātavyasatkāyāntagrāhamithyādṛṣṭidṛṣṭiparāmarśaśīlavrataparāmarśavicikitsārāgapratighamānāvidyākhyadaśānuśayapratipakṣaḥ anityaduḥkhaśūnyānātmākārotpannaḥ kāmāvacaraduḥkhasatyālambanaḥ ānantaryamārgalakṣaṇaḥ duḥkhe dharmajñānakṣāntikṣaṇaḥ ekaḥ | tadālambanākāra eva ca vimuktimārgalakṣaṇaḥ duḥkhe dharmajñānakṣaṇaḥ dvitīyaḥ | evaṃ rūpārūpyāvacaraduḥkhasatyālambanaḥ pratighavarjitānantaroktāṣṭādaśānuśayapratipakṣaḥ duḥkhādyākārotpannaḥ ānantaryamārga lakṣaṇaḥ duḥkhe anvayajñānakṣāntikṣaṇastṛtīyaḥ | tadālambanākāra eva ca vimuktimārgalakṣaṇaḥ duḥkhe'nvayajñānakṣaṇaścaturthaḥ ||\nyathā caite traidhātukāvacaraduḥkhasatyābhisamaye kṣāntijñānakṣaṇāścatvāraḥ, evaṃ kāmāvacarasamudayadarśanaprahātavyamithyādṛṣṭidṛṣṭiparāmarśavicikitsārāgapratighamānāvidyākhyasaptānuśayapratipakṣaḥ hetu samudayaprabhavapratyayākārotpannaḥ kāmāvacarasamudayasatyālambanaḥ ānantaryamārgalakṣaṇaḥ samudaye dharmajñāna kṣāntikṣaṇaḥ ekaḥ | tadālambanākāra eva ca vimuktimārgalakṣaṇaḥ samudaye dharmajñānakṣayo dvitīyaḥ | evaṃ rūpārūpyāvacarasamudayasatyālambanaḥ pratighavarjitānantaroktadvādaśānuśayapratipakṣaḥ samudayasatyā kārotpannaḥ ānantaryamārgalakṣaṇaḥ samudaye'nvayajñānakṣāntikṣaṇastṛtīyaḥ | tadālambanākāra eva ca vimuktimārgalakṣaṇaḥ samudaye'nvayajñānakṣaṇaścaturthaḥ | ityete traidhātukāvacaraduḥkhasamudayasatyābhisamaye catvāraḥ kṣaṇāḥ ||\nyathā caite catvāraḥ kṣaṇāḥ traidhātukaduḥkhasamudayasatyābhisamaye, evaṃ kāmāvacaraduḥkhanirodha darśanaprahātavyasamudayoktasaptānuśayapratipakṣaḥ nirodhaśāntapraṇītaniḥsaraṇākārotpannaḥ kāmāvacaraduḥkha nirodhasatyālambanaḥ ānantaryamārgalakṣaṇaḥ nirodhe dharmajñānakṣāntikṣaṇaḥ ekaḥ | tadālambanākāra eva ca vimuktimārgalakṣaṇaḥ nirodhe dharmajñānakṣaṇaḥ dvitīyaḥ | etaireva ākāraiḥ rūpārūpyāvacaraduḥkhanirodha satyālambanaḥ pratighavarjitadvādaśānuśayapratipakṣaḥ ānantaryamārgalakṣaṇaḥ nirodhe anvayajñānakṣāntikṣaṇa stṛtīyaḥ | tadālambanākāra eva ca vimuktimārgalakṣaṇaḥ nirodhe anvayajñānakṣaṇaścaturthaḥ | ityete traidhātukāvacaraduḥkhanirodhasatyābhisamaye catvāraḥ kṣaṇāḥ ||\nevaṃ kāmāvacaraduḥkhanirodhagāmimārgadarśanaprahātavyanirodhoktānuśayeṣu śīlavrataparāmarśamaṣṭamaṃ prakṣipya aṣṭānuśayapratipakṣaḥ mārganyāyapratiopannairyāṇikākārotpannaḥ kāmāvacaraduḥkhanirodhagāmimārgā lambanaḥ ānantaryamārgalakṣaṇaḥ mārge dharmajñānakṣāntikṣaṇaḥ ekaḥ | tadālambanākāra eva ca vimukti mārgalakṣaṇaḥ mārge dharmajñānakṣaṇaḥ dvitīyaḥ | etairevākāraiḥ rūpārūpyāvacaraduḥkhanirodhagāmimārgālambanaḥ pratighavarjitacaturdaśānuśayapratipakṣaḥ ānantaryamārgalakṣaṇo mārge'nvayajñānakṣāntikṣaṇaḥ tṛtīyaḥ | ityete pañcadaśa kṣaṇāḥ darśanamārgābhidhānāḥ ||\nevaṃ vyavasthitaḥ āryaḥ srotaāpattiphalasākṣātkriyāyai pratipannakaḥ ityucyate | ṣoḍaśe tu mārge'nvayajñānasthitaḥ sa srotaāpanna ityucyate ||\nta ete aṣṭāśītiranuśayāḥ satyānāṃ darśanamātreṇa bhāvanāmanapekṣyaiva prahīyante iti kṛtvā darśanaprahātavyā ityucyante | yathādṛṣṭasatyākārabhāvanayā tu ye paścātprahīyante te bhāvanāprahātavyāḥ | te ca daśānuśayā bhavanti | kāmāvacarā rāgapratighamānāvidyāḥ | rūpāvacarā eva pratighavarjitāsrayaḥ | ārūpyāvacarāśca trayaḥ ete eveti daśa bhavanti | ete ca yathoktena nyāyena bhūmau bhūmau navadhā bhidyante, kāmadhātau caturṣu dhyāneṣu, caturṣvārūpyeṣu | ekaikasya ca kleśaprakārasya prahāṇārtha mānantaryavimuktimārgabhedena dvau dvau jñānakṣaṇau vyavasthāpyete kleśakṣaṇaviparyayeṇa | adhimātrādhimātro hi kleśaprakāraḥ mṛdumṛdubhyāmānantaryavimuktimārgābhyāṃ prahīyate | yāvanmṛdumṛdukleśaprakāro'dhimātrā dhimātrābhyāṃ jñānakṣaṇābhyāṃ prahīyate | sthūlaṃ hi malamalpaprayatnasādhyam, sūkṣmaṃ tu mahāyatnasādhyaṃ rajakavastradhāvanasādharmyeṇeti vijñeyam ||\ntatra darśanamārgādūrdhvaṃ kāmāvacarabhāvanāprahātavyaṣaṣṭhakleśaprakārapratipakṣavimuktimārgākhyajñānakṣaṇādarvāg jñānakṣaṇāvasthitaḥ āryaḥ sakṛdāgāmiphalapratipannaka ityucyate | sakṛdimaṃ lokamāgatya parinirvāṇāt sakṛdāgāmītyucyate, tatphalārthaṃpratipannakaḥ prayogasthaḥ sakṛdāgāmiphalapratipannaka ityucyate | ṣaṣṭhe tu kṣaṇe sakṛdāgāmītyucyate ||\nṣaṣṭhāt kṣaṇādūrdhva navamakleśaprakāraprahāṇavimuktimārgakṣaṇādarvāgjñānakṣaṇeṣu vartamānaḥ āryaḥ anāgāmiphalapratipannaka ityucyate | anāgatya imaṃ lokaṃ tatraiva parinirvāṇādanāgāmītyucyate | tatphalārthaṃ pratipannakaḥ prayogasthaḥ anāgāmiphalapratipannaka ityucyate | navame tu kṣaṇe anāgāmītyucyate ||\nkāmāvacaranavamavimuktimārgakṣaṇādūrdhvaṃ naivasaṃjñānāsaṃjñātayanabhūmikanavamakleśaprakāraprahāṇavimuktimārgakṣaṇādarvāgjñānakṣaṇeṣu vartamānaḥ āryaḥ arhatphalapratipannakaḥ ityucyate | sadevamānuṣāsurāllokāt pūjārhatvādarhannityucyate | tatphalārthaṃ pratipannakaḥ prayogasthaḥ arhatphalapratipannakaḥ ityucyate | bhavāgrikanavamakleśaprakāraprahāṇāttu navamavimuktimārge vyavasthitaḥ arhan bhavati ||\nta ete catvāraḥ pratipannakāḥ pudgalāḥ, catvāraśca phalasthāḥ ityete aṣṭau mahāpuruṣapudgalā bhavanti | paramadakṣiṇārhā uktā bhagavatā | yathoktaṃ sūtre -\npṛṣṭaḥ sa devarājena śakreṇa vaśavartinā |\nkṛṣatāṃ yajamānānāṃ prāṇināṃ puṇyakāṅkṣiṇām ||\nkurvatāṃ śraddhaddadhānānāṃ puṇyamaupadhikaṃ sadā |\nsukṣetraṃ te pravakṣyāmi yatra dattaṃ mahatphalam ||\npratipannakāścatvāraścatvāraśca phalasthitāḥ |\neṣa saṃgho dakṣiṇīyo vidyācaraṇasaṃpadā ||iti |\nyadi catvāri āryasatyāni na santi teṣāṃ ca parijñānāni, tadā satyadarśanabhāvanā labhyānāṃ phalānāmabhāvāt pratipannakaphalasthapudgalānāmabhāva eva | ataśca saṃgho nāsti | tatra adhigamadharmeṇa pratyakṣadharmatayā sarvamārairapi buddhe bhagavati abhedyatvādavetya prasādalābhena saṃghaḥ, sa na syāt | na cet santi te'ṣṭau puruṣapudgalāḥ ||\nāryasatyānāṃ ca abhāvāt saddharmo'pi na saṃbhavati | satāmāryāṇāṃ dharmaḥ saddharmaḥ | tatra nirodhasatyaṃ phaladharmaḥ, mārgasatyaṃ tu phalāvatāradharmaḥ | eṣa tāvadadhigamadharmaḥ | tatsaṃprakāśikā deśanā āgamadharmaḥ | sarva eṣa āryasatyānāmabhāve sati nāstīti -\nabhāvāccāryasatyānāṃ saddharmo'pi na vidyate |\ndharme cāsati saṃghe ca kathaṃ buddhao bhaviṣyati ||\nyadi hi yathokto dharmaḥ syāt, tadā taddharmapratipattyā sarvākārasarvadharmābhisaṃbodhād buddho bhavatīti yuktaṃ syāt | yadi ca saṃghaḥ syāt, tadā tadupadeśairupacīyamānajñānasaṃbhāraḥ taddānamāna śaeraṇagamanādibhiśca upacīyamānapuṇyasaṃbhāraḥ kramād buddho bhavet ||\nathavā | asati saṃghe srotaāpattiphalapratipannakādīnāmabhāvaḥ syāt | na ca pratipannakāditvamaprāpya buddhatvamāpyate | avaśyaṃ hi pūrvaṃ bhagavatā kasmiṃścit phale vyavasthātavyam | tatra ca phale vyavasthitaḥ saṃghāntaḥpātyeva bhagavān bhavati | saṃghe cāsati niyataṃ nāsti bhagavān buddhaḥ | atha bhagavānapi aśaikṣāntarbhāvāt saṃghāntargata eva | tathā ca buddhapramukho bhikṣusaṃghaḥ ityabhidhānāt saṃghāntargata eva bhagavān iti kecidvarṇayanti | teṣāṃ matena spaṣṭamevaitat -\ndharme cāsati saṃghe ca kathaṃ buddho bhaviṣyati |iti |\nmadhyoddeśikāśca mahāvastūpadiṣṭabhūmivyavasthayā prathamabhūmisthitaṃ bodhisattvamutpannadarśanamārgaṃ vyācakṣāṇāḥ saṃghāntaḥpātinaṃ vyācakṣate | tadā saṃghe cāsati bodhisattvo'pi nāstīti kathaṃ buddho bhaviṣyatīti spaṣṭamevaitat | tad -\nevaṃ trīṇyapi ratnāni bruvāṇaḥ pratibādhase ||5||\nśūnyatāmityevaṃ vadan buddhadharmasaṃghākhyāni trīṇyapi durlabhatvāt kadācideva utpattitaḥ alpapuṇyānāṃ ca tadaprāpteḥ mahārghamūlyatvād ratnāni pratibādhase ||5||\nśūnyatāṃ phalasadbhāvamadharmaṃ dharmameva ca |\nsarvasaṃvyavahārāṃśca laukikān pratibādhase ||6||\nśūnyatāṃ bruvāṇa ityanena saṃbandhaḥ | yadi sarvamidaṃ śūnyam , yadā sarvameva nāsti, tadā sarvāntaḥ pātitvāt dharmādharmau saha taddhetukena iṣṭāniṣṭaphalena na saṃbhavataḥ | sarva eva cāmī laukikā vyavahārāḥ - kuru , paca, khāda, tiṣṭha, gaccha, āgaccha ityevamādayo'pi sarvāntargatatvāt sarvadharmāṇāṃ ca śūnyatvānnaiva yujyante iti | ato nāyaṃ yathopavarṇito nyāyo jyāyāniti ||6||\nsa bhavān svavikalpanayaiva nāstitvaṃ śūnyatārtha ityevaṃ viparītamadhyāropya " yadi sarvamidaṃ śūnyamudayo nāsti na vyayaḥ" ityādinopālambhaṃ bruvāṇo'smāsu mahāntaṃ khedamāpanno'tīva vihanyate vividhairbhūtaiḥ parikalpairhanyate ityarthaḥ | na tvayamasmābhiratra śāstre śūnyatārthaṃ upavarṇito yastvayā parigṛhītaḥ, śūnyatārthaṃ cājānānaḥ śūnyatāmapi na jānāsi | na cāpi śūnyatāyā yatprayojanaṃ tadvijānāsi | tataśca yathāvasthitavastusvarūpāparijñānena etat tvayā bahucāyuktamasmadvayākhyānāsaṃbaddhamevopavarṇitam ||\natha kiṃ punaḥ śūnyatāyāṃ prayojanam ? uktameva tadātmaparīkṣāyām -\nkarmakleśakṣayānmokṣaḥ karmakleśā vikalpataḥ |\nte prapañcātprapañcastu śūnyatāyāṃ nirudhyate ||iti ||\nato niravaśeṣaprapañcopaśamārthaṃ śūnyatopadiśyate, tasmātsarvaprapañcopaśamaḥ śūnyatāyāṃ prayojanam | bhavāṃstu nāstitvaṃ śūnyatārthaṃ parikalpayan prapañcajālameva saṃvardhayamāno na śūnyatāyāṃ prayojanaṃ vetti ||\natha kā punaḥ śūnyatā? sāpi tatraivoktā |\naparapratyayaṃ śāntaṃ prapañcairaprapañcitam ||\nnirvikalpamanānārthametattatvasya lakṣaṇam ||iti |\nataḥ prapañcanivṛttisvabhāvāyāṃ śūnyatāyāṃ kuto nāstitvamiti śūnyatāmapina jānāti bhavān | yaṃ cārthamupādāya śūnyatāśabdaḥ pravartate, tamapīhaiva pratipādayiṣyāmaḥ -\nsā prajñaptirupādāya pratipatsaiva madhyamā ||iti ||\nna tasya utpādu svabhāvato'sti |\niti bhagavato gāthāvacanāt | evaṃ pratītyasamutpādaśabdasya yo'rthaḥ, sa eva śūnyatā śabdasyārthaḥ, na punarabhāvaśabdasya yo'rthaḥ sa śūnyatāśabdasyārthaḥ | abhāvaśabdārthaṃ ca śūnyatārtha mityadhyāropya bhavānasmānupālabhate | tasmācchūnyatāśabdārthamapi na jānāti | ajānānaśca tvamevamupālambhaṃ kurvan niyataṃ vihanyase ||7||\nkaścāsmākaṃ yathoktamupālambhaṃ karoti? yo bhagavatpravacanopadiṣṭāviparītasatyadvayavibhāgaṃ na jānāti, kevalaṃ granthamātrādhyayanapara eveti | ata ācāryaḥ karuṇayā parasya mithyāpravacanārthāva bodhanirāsārthaṃ bhagavatpravacanopadiṣṭāviparītasatyadvayavyavasthāmeva tāvadadhikṛtyāha -\niha hi bhagavatāṃ buddhānāṃ satyadvayamāśritya dharmadeśanā pravartate | katamatsatyadvayam ? lokasaṃvṛtisatyaṃ ca paramārthasatyaṃ ca | tatra\nskandhātmā loka ākhyātastatra loko hi niśritaḥ |\niti vacanātpañca skandhānupādāya prajñapyamānaḥ pudgalo loka ityucyate | samantādvaraṇaṃ saṃvṛtiḥ | ajñānaṃ hi samantātsarvapadārthatattvāvacchādanātsaṃvṛtirityucyate | parasparasaṃbhavanaṃ vā saṃvṛtiranyonyasamāśrayeṇetyarthaḥ | athavā saṃvṛtiḥ saṃketo lokavyavahāra ityarthaḥ | sa cābhidhānābhi dheyajñānajñeyādilakṣaṇaḥ | loke saṃvṛtirlokasaṃvṛtiḥ | kiṃ punaralokasaṃvṛtirapyasti yata evaṃ viśiṣyate lokasaṃvṛtiriti? yathāvasthitapadārthānuvāda eṣaḥ, nātraiṣā cintāvatarati | athavā | timirakāmalādyupahatendriyaviparītadarśanāvasthānāste'lokāḥ, teṣāṃ yā saṃvṛtirasāvalokasaṃvṛtiḥ | ato viśiṣyate lokasaṃvṛtiriti | etacca madhyamakāvatāre vistareṇoktaṃ tato veditavyam | lokasaṃvṛtyā satyaṃ lokasaṃvṛtisatyam | sarva evāyamabhidhānābhidheyajñānajñeyādivyavahāro'śeṣo lokasaṃvṛtisatyamityucyate | na hi paramārthata ete vyavahārāḥ saṃbhavanti | tatra hi -\niti kṛtvā kutastatra paramārthe vācāṃ pravṛttiḥ kuto vā jñānasya ? sa hi paramārtho'parapratyayaḥ śāntaḥ pratyātmavedya āryāṇāṃ sarvaprapañcātītaḥ | sa nopadiśyate na cāpi jñāyate | uktaṃ hi pūrvam -\nnirvikalpamanānārthametattattvasya lakṣaṇam ||iti |\nparamaścāsāvarthaśceti paramārthaḥ | tadeva satyaṃ paramārthasatyam | anayośca satyayorvibhāgo vistareṇa madhyamakāvatārādavaseyaḥ | tadetatsatyadvayamāśritya buddhānāṃ bhagavatāṃ dharmadeśanā pravartate | evaṃ vyavasthite deśanākrame -\nye'nayorna vijānanti vibhāgaṃ satyayordvayoḥ |\natrāha - yadi tarhi paramārtho niṣprapañcasvabhāvaḥ sa evāstu, tatkimanayā aparayā skandhadhātvāyatanāryasatyapratītyasamutpādādideśanayā prayojanamaparamārthayā? atatvaṃ hi parityājyam | yacca parityājyaṃ kiṃ tenopadiṣṭena? ucyate | satyametadevam | kiṃ tu laukikaṃ vyavahāramanabhyupagamya abhidhānābhidheyajñānajñeyādilakṣaṇam, aśakya eva paramārtho deśayitum, adeśitaśca na śakyo'dhigantum, anadhigamya ca paramārthaṃ na śakyaṃ nirvāṇamadhigantumiti pratipādayannāha -\nvyavahāramanāśritya paramārtho na deśyate |\nparamārthamanāgamya nirvāṇaṃ nādhigamyate ||10||\ntasmānnirvāṇādhigamopāyatvādavaśyameva yathāvasthitā saṃvṛtirādāvevābhyupeyā bhājanamiva salilārthineti ||10||\ntadevaṃ yaḥ saṃvṛtiparamārthalakṣaṇasatyadvayasya vyavasthāmapākṛtya śūnyatāṃ varṇayati, taṃ tathāvidhaṃ pudgalam -\nvināśayati durdṛṣṭā śūnyatā mandamedhasam |\nsarpo yathā durgṛhīto vidyā vā duṣprasādhitā ||19||\nsaṃvṛtisatyaṃ hi ajñānamātrasamutthāpitaṃ niḥsvabhāvaṃ buddhā tasya paramārthalakṣaṇāṃ śūnyatāṃ pratipadyamāno yogī nāntadvaye patati | kiṃ tadāsīdyadidānīṃ nāstītyevaṃ pūrvaṃ bhāvasvabhāvānupalambhāt paścādapi nāstitāṃ na pratipadyate | pratibimbākārāyāśca lokasaṃvṛterabādhanāt karmakarmaphaladharmā dharmādikamapi na bādhate | na cāpi paramārthaṃ bhāvasvabhāvatvena samāropayati | niḥsvabhāvānāmeva padārthānāṃ karmaphalādidarśanāt sasvabhāvanāṃ cādarśanāt ||\nyastu evaṃ satyadvayavibhāgamapaśyan śūnyatāṃ saṃskārāṇāṃ paśyati, sa śūnyatāṃ paśyan mumukṣurnāstitāṃ vā saṃskārāṇāṃ parikalpayed, yadi vā śūnyatāṃ kāṃcidbhāvataḥ satīm, tasyāścāśrayārthaṃ bhāvasvabhāvamapi parikalpayet | ubhayathā cāsya durdṛṣṭā śūnyatā niyataṃ vināśayet | kathaṃ kṛtvā ? yadi tāvatsarvamidaṃ śūnyaṃ sarvaṃ nāstīti parikalpayet, tadāsya mithyādṛṣṭirāpadyate | yathoktam -\nvināśayati durdṛṣṭo dharmo'yamavipaścitam |\nnāstitādṛṣṭisamale yasmādasminnimajjati ||\natha sarvāpavādaṃ kartuṃ necchati, tadā niyatamasya śūnyatāyāḥ pratikṣepa āpadyate - kathaṃ hi nāma amī bhāvāḥ sakalasurāsuranaralokairupalabhyamānā api śūnyā bhaviṣyanti? tasmānna niḥsvabhāvārthaḥ śūnyatārthaḥ, ityevaṃ pratikṣipya saddharmavyasanasaṃvartanīyena pāpakena karmaṇā niyatamapāyānvayāt | yathoktamāryaratnāvalyām -\naparo'pyasya durjñānānmūrkhaḥ paṇḍitamānikaḥ |\npratikṣepavinaṣṭātmā yātyavīcimadhomukhaḥ || iti |\nevaṃ tāvadabhāvena gṛhyamāṇā śūnyatā grahītāraṃ vināśayati | athāyaṃ bhāvena śūnyatāṃ parikalpayet, tadāśrayāṇāṃ ca saṃskārāṇāmastitvam, evamapi nirvāṇagāmini mārge vipratipannatvācchūnyatopadeśavihvalo jāyeta | tadevaṃ bhāvarūpeṇāpi śūnyatā gṛhyamāṇā grahītāraṃ vināśayati ||\nnanu ca yadupakārakaṃ tadanyathā [kriyamāṇamakāloptamiva bījaṃ na phalāya kalpate, kāloptaṃ ca mahate phalalābhāya jāyate, evameva maṇimantrauṣadhādibhi ] rgṛhyamāṇaḥ [sarpaḥ] mahāntaṃ dhanaskandhamāvahati śiromaṇigrahaṇāt, tena ca vyālagrāhakāṇāṃ jīvikākalpanāt | yathoddeśatiraskāreṇa tu gṛhyamāṇo grahītārameva vināśayati | yathā ca yathopadeśaṃ prasādhitā vidyā sādhakamanugṛhṇāti, upadeśaparibhraṣṭā tu sādhyamānā sādhakameva vināśayati, evamihāpi yathopadeśaṃ śūnyatā mahatī vidyā sādhyamānā gṛhyamāṇā bhāvābhāvādigrāhatiraskāreṇa madhyamayā pratipadā grahītāraṃ parameṇa jātijarāmaraṇādiduḥkhahutāśanaśamanaikarasena nirupadhiśeṣanirvāṇajaladharadhārāvarṣamukhena yojayati | yathopadeśaviśeṣavigamena tu gṛhyamāṇā niyataṃ yathoditena nyāyena grahītārameva vināśayati ||\nyataścaivaṃ śūnyatā durgṛhītā grahītāraṃ vināśayati, mandaprajñaiśca aśakyā samyaggrahītum -\nataśca pratyudāvṛttaṃ cittaṃ deśayituṃ muneḥ |\ndharmaṃ matvāsya dharmasya mandairduravagāhatām ||12||\nyasmādayaṃ śūnyatālakṣaṇo dharmo mandamedhasamalpaprajñaṃ sattvaṃ viparyāsagrahaṇādvināśayati, ata eva asya dharmasya mandairduravagāhatāṃ matvā anuttarāṃ samyaksaṃbodhimabhisaṃbudhya sarvasattvadhātuṃ cāvalokya dharmasya cātigāmbhīryam, saddharmaṃ deśayituṃ cittaṃ pratinivṛttaṃ munerbuddhasya bhagavato mahopāyajñānaviśeṣaśālinaḥ | yathoktaṃ sūtre -\natha bhagavato'cirābhisaṃbuddhasyaitadabhavat - adhigato mayā dharmo gambhīro gambhīrāvabhāso'tarko'tarkāvacaraḥ sūkṣmaḥ paṇḍitavijñavedanīyaḥ | sacettamahaṃ pareṣāmārocayeyam, pare ca me na vibhāvayeyuḥ, sa mama vighātaḥ syāt, klamathaḥ syāt, cetaso'nudayaḥ syāt | yannvahamekākyaraṇye pravivikte dṛṣṭadharmasukhavihāramanuprāpto vihareyam | iti vistaraḥ ||12||\ntadevaṃ satyadvayāviparītavyavasthāmavijñāya -\nśūnyatāyāmadhilayaṃ yaṃ punaḥ kurute bhavān |\nyo'yaṃ bhavatā mahān doṣaprasaṅgo'smāsu prakṣiptaḥ -\nityādinā, sa yasmāt satyadvayavyavasthānabhijñena satā śūnyatāṃ śūnyatārthaṃ śūnyatāprayojanaṃ ca yathāvadabuddhā upakṣiptaḥ, so'smākaṃ śūnye śūnyatāvāde nopapadyate | yataśca nopapadyate, ato yaṃ bhavān doṣaprasaṅgaṃ śūnyatāyāmudbhāvayan śūnyatāyāmadhilayamadhikṣepaṃ nirākaraṇaṃ pratikṣepaṃ karoti, so'dhilayo'smākaṃ nopapadyate | abhāvārthaṃ hi śūnyatārthamadhyāropya prasaṅga udbhāvito bhavatā | na ca vayamabhāvārthaṃ śūnyatārthaṃ vyācakṣmahe, kiṃ tarhi pratītyasamutpādārtham | ityato na yuktametat śūnyatādarśanadūṣaṇam ||13||\nna ca kevalaṃ yathoktadoṣaprasaṅgo'smatpakṣe nāvatarati, api khalu sarvameva satyādi vyavasthānaṃ sutarāmupapadyate iti pratipādayannāha -\nsarvaṃna yujyate tasya śūnyaṃ yasya na yujyate ||14||\nyasya hi sarvabhāvasvabhāvaśūnyateyaṃ yujyate, tasya sarvametad yathopavarṇitaṃ yujyate | kathaṃ kṛtvā? yasmāt pratītyasamutpādaṃ hi vayaṃ śūnyateti vyācakṣmahe -\niti gāthāvacanāt | "śūnyāḥ sarvadharmā niḥsvabhāvayogena" iti prajñāpāramitābhidhānāt ||\ntasmādyasyeyaṃ śūnyatā yujyate rocate kṣamate, tasya pratītyasamutpādo yujyate | yasya pratītyasamutpādo yujyate, tasya catvāryāryasatyāni yujyante | kathaṃ kṛtvā? yasmāt pratītyasamutpannaṃ hi duḥkhaṃ bhavati nāpratītyasamutpannam | tacca niḥsvabhāvatvācchūnyam | sati ca duḥkhe duḥkha samudayo duḥkhanirodho duḥkhanirodhagāminī ca pratipad yujyate | tataśca duḥkhaparijñānaṃ samudayaprahāṇaṃ nirodhasākṣātkaraṇaṃ mārgabhāvanā ca yujyate | sati ca duḥkhādisatyaparijñānādike phalāni yujyante | satsu ca phaleṣu phalasthā yujyante | satsu ca phalastheṣu pratipannakā yujyante | satsu ca pratipannakaphalastheṣu saṃgho yujyate | āryasatyānāṃ ca sadbhāve sati saddharmo'pi yujyate | sati ca saddharme saṃghe ca buddho'pi yujyate | tataśca trīṇyapi ratnāni yujyante | laukikalokottarāśca padārthāḥ sarve viśeṣādhigamā yujyante | dharmādharmaṃ tatphalaṃ sugatidurgatiḥ laukikāśca sarvasaṃvyavahārā yujyante | tadevam -\nyasya sarvabhāvasvabhāvaśūnyatā yujyate, tasya sarvametad yathoditaṃ yujyate, saṃpadyate ityarthaḥ | yasya tu śūnyatā yathoditā na yujyate, tasya pratītyasamutpādābhāvāt sarvaṃ na yujyate | yathā ca na yujyate, tathā vistareṇa pratipādayiṣyati ||14||\ntadevamāsmākīne supariśuddhatare sarvavyavasthāsu aviruddhe vyavasthite, atisthūle atyāsanne tadviruddhe ca svakīye pakṣe doṣavati atimogho yathāvadavasthitau guṇadoṣāvapaśyan -\nsa tvaṃ doṣānātmanīnānasmāsu paripātayan |\naśvamevābhiruḍhaḥ sannaśvamevāsi vismṛtaḥ ||15||\nyathā hi kaścid yamevāśvamārūḍhaḥ, tameva vismṛtaḥ san, tadapahāradoṣeṇa parānupālabhate, evameva bhavān pratītyasamutpādalakṣaṇaśūnyatādarśanāśvamārūḍha eva atyantavikṣepāttamanupalambhamāno'smān parivadati ||15||\nke punaste parasya doṣāḥ, yānanupalabhamānaḥ śūnyatāvādinameva upālabhate iti, tān pratipādayannāha -\nsvabhāvādyadi bhāvānāṃ sadbhāvamanupaśyasi |\nahetupratyayān bhāvāṃstvamevaṃ sati paśyasi ||16||\nyadi tvaṃ svabhāvena vidyamānān bhāvān paśyasi, tadā svabhāvasya hetupratyayanirapekṣatvāt ahetupratyayān avidyamānahetupratyayān padārthān bāhyādhyātmikabhedabhinnān nirhetukān tvamevaṃ sati paśyasi ||16||\nsati ca ahetukatvābhyupagame -\nkathaṃ kṛtvā? yadīha ghaṭaḥ svabhāvato'stīti parikalpayasi, tadā asya svabhāvato vidyamānasya kiṃ mṛdādibhirhetupratyayaiḥ prayojanamiti teṣāmabhāvaḥ syāt | nirhetukaṃ ca kāryaṃ ghaṭākhyaṃ nopapadyate | asati cāsmiṃścakrādikasya karaṇasya, kartuḥ kumbhakārasya ghaṭakaraṇakriyāyāścābhāvā dutpādanirodhayorabhāvaḥ | asatoścotpādanirodhayoḥ kutaḥ phalam? iti sasvabhāvābhyupagame sati sarva metat kāryādikaṃ pratibādhase | tadevaṃ bhavataḥ sasvabhāvābhyupagame sati sarvameva na yujyate ||17||\nasmākaṃ tu bhāvasvabhāvaśūnyatāvādināṃ sarvametadupapadyate | kiṃ kāraṇam? yasmādvayam -\nsā prajñaptirupādāya pratipatsaiva madhyamā ||18||\nyo'yaṃ pratītyasamutpādo hetupratyayānapekṣya aṅkuravijñānādīnāṃ prādurbhāvaḥ, sa svabhāve nānutpādaḥ | yaśca svabhāvenānutpādo bhāvānāṃ sā śūnyatā | yathā bhagavatoktam -\nyaḥ pratyatyairjāyati sa hyajāto\nyaḥ śūnyatāṃ jānati so'pramattaḥ || iti |\ntathā āryalaṅkāvatāre - " svabhāvānutpattiṃ saṃdhāya mahāmate sarvadharmāḥ śūnyā iti mayā deśitāḥ" || iti vistareṇoktam ||\ndvayardhaśatikāyām - "śūnyāḥ sarvadharmā niḥsvabhāvayogena" || iti ||\nyā ceyaṃ svabhāvaśūnyatā sā prajñaptirupādāya, saiva śūnyatā upādāya prajñaptiriti vyavasthāpyate | cakrādīnyupādāya rathāṅgāni rathaḥ prajñapyate | tasya yā svāṅgānyupādāya prajñaptiḥ, sā svabhāvenānutpattiḥ, yā ca svabhāvenānutpattiḥ, sā śūnyatā | saiva svabhāvānutpattilakṣaṇā śūnyatā madhyamā pratipaditi vyavasthāpyate | yasya hi svabhāvenānutpattiḥ, tasya astitvābhāvaḥ, svabhāvena cānutpannasya vigamābhāvānnāstitvābhāva iti | ato bhāvābhāvāntadvayarahitatvāt sarvasvabhāvānutpatti lakṣaṇā śūnyatā madhyamā pratipat, madhyamo mārga ityucyate | tadevaṃ pratītyasamutpādasyaivaitā viśeṣa saṃjñāḥ - śūnyatā, upādāya prajñaptiḥ, madhyamā pratipad iti ||18||\nvicāryamāṇaśca sarvathā -\napratītya samutpanno dharmaḥ kaścinna vidyate |\nyasmāttasmādaśūnyo hi dharmaḥ kaścinna vidyate ||19||\nyo hi apratītyasamutpanno dharmaḥ, sa na saṃvidyate | yathoktaṃ śatake -\nna kadācitkkacitkaścidvidyate tena śāśvataḥ ||\nākāśādīni kalpyante nityānīti pṛthagjanaiḥ |\nlaukikenāpi teṣvarthānna paśyanti vicakṣaṇāḥ ||iti |\nuktaṃ ca bhagavatā -\npratītya dharmānadhigacchate vidū\nna cāntadṛṣṭīya karoti niśrayam |\nsahetu sapratyaya dharma jānati\nahetu apratyaya nāsti dharmatā ||\napratīsamutpannaśca śūnyaḥ | tasmādaśūnyo dharmo nāsti | yata etadevam, ato'smākaṃ sarvadharmāścaśūnyāḥ, na ca paroktadoṣaprasaṅgaḥ ||19||\nbhavatastu sasvabhāvavādinaḥ -\ntadā niyatamudayavyayayorabhāve sati -\ncaturṇāmāryasatyānāmabhāvaste prasajyate ||20||\nanityamuktaṃ duḥkhaṃ hi tatsvābhāvye na vidyate ||21||\nyaddhi sasvabhāvam, na tatpratītyotpadyate | yacca apratītya samutpannam , na tadanityaṃ bhavati | na hi gaganakusumamavidyamānamanityam | anityaṃ ca duḥkhamuktaṃ bhavagatā - yadanityaṃ tadduḥkhamiti | tathā ca śatakaśāstre -\ntasmādanityaṃ yatsarvaṃ duḥkhaṃ taditi jāyate ||iti |\nyacca anityaṃ svābhāvye sasvabhāvatve'bhyupagamyamāne bhāvānām, tanna vidyata iti ||21||\nevaṃ tāvat sasvabhāvatve sati bhāvānāṃ duḥkhaṃ na yujyate | na ca kevalaṃ duḥkhameva na yujyate, sati sasvabhāvābhyupagame samudayo'pi na yujyate iti pratipādayannāha -\ntasmātsamudayo nāsti śūnyatāṃ pratibādhataḥ ||22|\niha samudetyasmādduḥkhamiti duḥkhasya hetu [taḥ] samudaya ityucyate | tadasya duḥkhasya śūnyatāṃ pratibādhamānasya sasvabhāvaṃ duḥkhamabhyupagacchataḥ tasya punarutpādavaiyarthyāt taddhetukalpanā vaiyarthyameva, ityevaṃ śūnyatāṃ pratibādhamānasya samudayo'pi bhavato na yujyate ||22||\nsvābhāvikameva duḥkhamabhyupagacchato duḥkhanirodho'pi na yujyate iti pratipādayannāha -\nsvabhāvaparyavasthānānnirodhaṃ pratibādhase ||23||\nyadi hi svabhāvato duḥkhaṃ syāt, tadā svabhāvasyānapāyitvāt kuto'sya nirodhatvamiti? evaṃ svabhāvaparyavasthānāt svabhāvaṃ gṛhītvā pratyavatiṣṭhamāno duḥkhanirodhamapi pratibādhase ||23||\nidānīmāryamārgo'pi sasvabhāvavādino yathā nopapadyate tathā pratipādayannāha -\nyadi hi sasvabhāvā bhāvā bhaveyuḥ, tadā mārgo'pi sasvabhāva eveti kṛtvā abhāvita evāsāvasti | tasya kiṃ punarbhāvanayeti? evam -\natha asya mārgasya bhāvanā abhyupagamyate bhavatā, evaṃ tarhi svabhāvatā āryamārgasya na syāt, kāryatvādityabhiprāyaḥ ||24||\napi ca - duḥkhasya nirodhaprāptyarthaṃ samudayasya ca prahāṇārthaṃ bhāvanā mārgasyeṣyate | pūrvoktena tu nyāyena sasvabhāvavādino bhavataḥ -\nyadā duḥkhaṃ samudayo nirodhaśca na vidyate |\nnāstyeva asau duḥkhanirodhaḥ, yannirodhānmārgo bhāvitaḥ san prāpayiṣyati | tasmādāryamārgo'pyevaṃ nopapadyata iti | evaṃ sasvabhāvavādinaḥ caturṇāmāryasatyānāmabhāvaḥ prāpnoti ||25||\nidānīṃ duḥkhādiparijñānādikamapi yathā parasya na saṃbhavati, tathā pratipādayannāha -\nyadi pūrvaṃ duḥkhamaparijñātasvabhāvaṃ tat paścāt parijñāyata iti kalpyate, tadayuktam | kiṃ kāraṇam? yasmānnanu kila svabhāvaḥ samavasthitaḥ | yo hi svabhāvaḥ, sa kila loke samavasthitaḥ, naivānyathātvamāpadyate, vahnerauṣṇyavat | yadā ca svabhāvasyānyathātvaṃ nāsti, tadā pūrvamaparijñāta svabhāvasya duḥkhasya paścādapi parijñānaṃ nopapadyata iti | ato duḥkhaparijñānamapi na saṃbhavati ||26||\nyadā caitadduḥkhaparijñānamapi na saṃbhavati, tadā -\nprahāṇasākṣātkaraṇe bhāvanā caivameva te |\nparijñāvanna yujyante catvāryapi phalāni ca ||27||\nyadetat samudayasya prahāṇaṃ nirodhasya ca sākṣātkaraṇam, te ete dve prahāṇasākṣātkaraṇe yā ca mārgasya bhāvanā, eṣāpi | evameva te duḥkhaparijñānāsaṃbhavānna yujyante | samudayasya svabhāvenāprahīṇasya svabhāvasyānapāyitvāt paścādapi prahāṇaṃ nopapadyate | evaṃ bhāvanāsākṣātkaraṇe'pi yojyam | na ca kevalaṃ parijñānādikameva na saṃbhavati sasvabhāvavāde, api ca -\nparijñāvanna yujyante catvāryapi phalāni ca |\nyathā svabhāvenāparijñātasya duḥkhasya parijñānaṃ na yuktam, evaṃ svabhāvenāvidyamānasya pūrvaṃ srotaāpattiphalasya paścādastitvaṃ na saṃbhavati | yathā srotaāpattiphalasya, evaṃ sakṛdāgāmyanā gāmyarhatphalānāmabhāvo veditavyaḥ||27||\nna ca kevalametāni phalāni parijñāvanna yujyante, kiṃ tarhi adhigamo'pyeṣāṃ na yujyata iti pratipādayannāha -\nsvabhāvenānadhigataṃ yatphalaṃ tatpunaḥ katham |\nśakyaṃ samadhigantuṃ syātsvabhāvaṃ parigṛhṇataḥ ||28||\nsvabhāvasyāvijahanaprakṛtikatvādbhāvasvabhāvavādamabhyupagacchataḥ pūrvamanadhigatasvabhāvānāṃ paścādapyadhigamo nopapadyate ||28||\nsaṃgho nāsti na cetsanti te'ṣṭau puruṣapudgalāḥ ||29||\nanayośca ślokayoḥ pūrvavadevārtho veditavyaḥ ||29-30||\napi ca - sasvabhāvābhyupagame sati -\nyadi hi svabhāvato buddho nāma kaścid bhāvaḥ syāt, sa bodhiṃ sarvajñajñānamapratītyāpi anapekṣyāpi syāt |\niti vacanāt | tathā vināpi buddhena bodhiḥ syāt, anapekṣyāpi buddhaṃ nirāśrayā bodhiḥ syāt ||31||\nyaścābuddhaḥ svabhāvena sa bodhāya ghaṭannapi |\nna bodhisattvacaryāyāṃ bodhiṃ te'dhigamiṣyati ||32||\niha hi buddhatvātpūrvamabuddhasvabhāvasya sataḥ pudgalasya satyāmapi bodhisattvacaryāyāṃ bodhyarthaṃ ghaṭamānasyāpi naiva bodhiḥ syāt, abuddhasvabhāvasya vyāvartayitumaśakyatvāt ||32||\nna ca dharmamadharmaṃ vā kaścijjātu kariṣyati |\nkimaśūnyasya kartavyaṃ svabhāvaḥ kriyate na hi ||33||\nsati hi svabhāvavādābhyupagame dharmādharmayoḥ karaṇaṃ nopapadyate | kiṃ hi aśūnyasya kartavyam? na hi svabhāvasyāśūnyasya kāraṇamupapadyate vidyamānatvāt ||33||\nvinā dharmamadharmaṃ ca phalaṃ hi tava vidyate |\nyadetaddharmādharmanimittakamiṣṭāniṣṭaphalam, yadi tat svabhāvato'sti, tad vināpi dharmādharmābhyāṃ syāt | yadā ca vinā dharmādharmaṃ phalaṃ tavāsti, tadā dharmādharmajaṃ phalaṃ tava na saṃbhavati | dharmādharmopārjanavaiyarthyaṃ syāt,\ndharmādharmanimittaṃ ca phalaṃ tava na vidyate | iti |\natha dharmādharmanimittakaṃ phalaṃ bhavatīti parikalpyate, na tarhi tatphalamaśūnyamiti pratipādayannāha -\ndharmādharmasamutpannamaśūnyaṃ te kathaṃ phalam ||35||\nśūnyamevaitat, pratītyasamutpannatvāt, pratibimbavat, ityabhiprāyaḥ ||35||\napi ca | sarva eva hyete ' gaccha, kuru, paca, paṭha, tiṣṭha' ityevamādayo laukikā vyavahārāḥ pratītyasamutpannāḥ | tān yadi sasvabhāvānicchati bhavān, tadā bhavatā pratītyasamutpādo bādhito bhavati |tadbādhanācca sarva eva laukikā vyavahārā bādhitā bhavantīti pratipādayannāha -\nsarvasaṃvyavahārāṃśca laukikān pratibādhase |\nyatpratītyasamutpādaśūnyatāṃ pratibādhase ||36||\nyacchabdaḥ kriyāviśeṣaṇam | yadbādhase ityanena saṃbadhyate ||36||\nna kartavyaṃ bhavetkiṃcidanārabdhā bhavetkriyā |\nkārakaḥ syādakurvāṇaḥ śūnyatāṃ pratibādhataḥ ||37||\nyadi hi svarūpaśūnyāḥ padārthā na bhaveyuḥ, sasvabhāvā eva bhaveyuḥ, tadā svabhāvasya vidyamānatvānna kenacit kasyacit kiṃcit kartavyaṃ syāt | na hi nabhaso'nāvaraṇatvaṃ kenacit kriyate | akriyamāṇā ca kriyā syāt | kriyāṃ cākurvāṇasya kārakatvaṃ syāt | na caitadevamiti | tasmānnāśūnyāḥ padārthāḥ ||37||\najātamaniruddhaṃ ca kūṭasthaṃ ca bhaviṣyati |\nvicitrābhiravasthābhiḥ svabhāve rahitaṃ jagat ||38||\n[ vicitrābhiravasthāmiḥ svabhāvaracitaṃ svabhāvenaiva racitamapratītyasamutpannaṃ jagat svabhāva śūnyavādinām | ] svabhāvenaiva yadi bhāvāḥ [sasvabhāvāḥ] syuḥ, tadā svabhāvasyākṛtrimatvādavyā vartanatvācca sarvamidaṃ jagadajātamaniruddhaṃ ca syāt | ajātāniruddhatvājjagat kūṭasthaṃ syāt | hetupratyayānapekṣaṃ vicitrābhiravasthābhī rahitamapratītyasamutpannaṃ jagadaśūnyavādināṃ syāt | yathoktaṃ pitāputrasamāgame -\nsyādyadi kiṃcidaśūnyaṃ na vadejjinu tasya vyākaraṇam |\ntathāhi sthitaṃ tat svake svake bhāve |\nkūṭasthamavikāraṃ na tasya vṛddhirna parihāṇiḥ || iti ||\ntathā āryahastikakṣyasūtre -\ntatraiva gaccheya jinaḥ saśrāvakaḥ |\nna niṣprapañco bhavi jātu paṇḍitaḥ ||iti ||38||\nna ca kevalaṃ sasvabhāvavādābhyupagame laukikā eva vyavahārā nopapadyante, api ca lokottarā eva [api?] nopapadyante iti pratipādayannāha -\nasaṃprāptasya ca prāptirduḥkhaparyantakarma ca |\nsarvakleśaprahāṇaṃ ca yadyaśūnyaṃ na vidyate ||39||\nyadi hi aśūnyaṃ sasvabhāvaṃ sarvametat syāt, tadā yadasaṃprāptaṃ tadasaṃprāptameva, iti asaṃprāptasya ca phalasya prāptirna syāt | tadā duḥkhaparyantakāraṇaṃ ca pūrvaṃ nābhūditi sāṃpratamapi na syāt | sarveṣāṃ ca kleśānāṃ pūrvaṃ prahāṇaṃ nābhūditi paścādapi prahāṇaṃ na syāt ||39||\ntadevaṃ yasmāt sasvabhāvavādābhyupagame sati sarvametanna yujyate, ataḥ -\nduḥkhaṃ samudayaṃ caiva nirodhaṃ mārgameva ca ||40||\nyo hi sarvadharmapratītyasamutpādalakṣaṇāṃ svabhāvaśūnyatāṃ samyak paśyati, sa catvāri āryasatyāni paśyati yathābhūtāni tattvataḥ |\nyena mañjuśrīranutpādaḥ sarvadharmāṇāṃ dṛṣṭaḥ, tena duḥkhaṃ parijñātam | yena nāstitā sarvadharmāṇāṃ dṛṣṭā, tasya samudayaḥ prahīṇaḥ | yena atyantaparinirvṛtāḥ sarvadharmā dṛṣṭāḥ, tena nirodhaḥ sākṣātkṛtaḥ | yena mañjuśrīrabhāvaḥ sarvadharmāṇāṃ dṛṣṭaḥ, tena mārgo bhāvitaḥ || iti vistaraḥ ||\nuktaṃ ca āryadhyāyitamuṣṭisūtre -\natha khalu bhagavān mañjuśriyaṃ kumārabhūtametadavocat - caturṇā mañjuśrīrāryasatyānāṃ yathābhūtādarśanāccaturbhirviparyāsairviparyastacittāḥ sattvā evabhimamabhūtaṃ saṃsāraṃ nātikrāmanti | evamukte mañjuśrīḥ kumārabhūto bhagavantametadavocat - deśayatu bhagavān kasyopalambhataḥ sattvāḥ saṃsāraṃ nātikrāmanti? bhagavānāha - ātmātmīyopalambhato mañjuśrīḥ sattvāḥ saṃsāraṃ nātikrāmanti | tat kasya hetoḥ? yo hi mañjuśrīrātmānaṃ paraṃ ca samanupaśyati, tasya karmābhisaṃskārā bhavanti | bālo mañjuśrīraśrutavān pṛthagjano'tyantaparinirvṛtān sarvadharmānaprajānānaḥ ātmānaṃ paraṃ ca upalabhate, upalabhya abhiniviśate, abhiniviṣṭaḥ san rajyate duṣyate muhyate | sa rakto duṣṭo mūḍhaḥ san trividhaṃ karma abhisaṃskaroti kāyena vācā manasā | saḥ asatsamāropeṇa vikalpayati - ahaṃ raktaḥ, ahaṃ duṣṭaḥ , ahaṃ mūḍhaḥ iti | tasya tathāgataśāsane pravrajitasya evaṃ bhavati - ahaṃ śīlavān, ahaṃ brahmacārī, saṃsāraṃ samatikrāmiṣyāmi, ahaṃ nirvāṇamanuprāpsyāmi, ahaṃ duḥkhebhyo mokṣyāmi | sa kalpayati - ime dharmāḥ kuśalāḥ, ime dharmā akuśalā iti , ime dharmāḥ prahātavyāḥ, ime dharmāḥ sākṣātkartavyāḥ, duḥkhaṃ parijñātavyam, samudayaḥ prahātavyaḥ , nirodhaḥ sākṣātkartavyaḥ, mārgo bhāvayitavyaḥ | sa kalpayati anityāḥ sarvasaṃskārāḥ, ādīptāḥ sarvasaṃskārāḥ | yannvahaṃ sarvasaṃskārebhyaḥ palāyeyam | tasyaiva mavekṣamāṇasya utpadyate nirvitsahagato manasikāraḥ animittapurogataḥ | tasyaivaṃ bhavati - eṣā sā duḥkhaparijñā, yeyameṣāṃ dharmāṇāṃ parijñā | tasyaivaṃ bhavati - yannvahaṃ samudayaṃ prajaheyam | sa sarvadharmebhya artīyate jehrīyate vitarati vijugupsate uttrasyati saṃtrasyati saṃtrāsamāpadyate | tasyaivaṃ bhavati - iyameṣāṃ dharmāṇāṃ sākṣātkriyā, idaṃ samudayaprahāṇam, yadidamebhyo dharmebhyo'rtīyanā | tasyaivaṃ bhavati - nirodhaḥ sākṣātkartavyaḥ | samudayaṃ kalpayitvā nirodhaṃ saṃjānāti | tasyaivaṃ bhavati - eṣā sā nirodhasākṣātkriyā | tasyaivaṃ bhavati - yannūnamahaṃ mārgaṃ bhāvayeyam | sa eko rahogatastān dharmān manasi kurvan śamathaṃ pratilabhate | tasya tena nirvitsahagatena manasikāreṇa śamatha utpadyate | tasya sarvadharmeṣu cittaṃ na pralīyate prativahati pratyudāvartate | tebhyaścārtīyate jehrīyate, anabhinandanācittaṃ samutpadyate | tasyaivaṃ bhavati - mukto'smi sarvaduḥkhebhyaḥ, na mama bhūyaḥ uttariṃ kiṃcitkaraṇīyam, arhannasmītyātmānaṃ saṃjānāti | sa maraṇakālasamaye utpattimātmano deveṣu paśyati | tasya kāṅkṣā vicikitsā ca bhavati buddhabodhau | sa vicikitsāmāpatitaḥ kālagato mahānirayeṣu prapatati | tatkasya hetoḥ? yathāpīdamanutpannān sarvadharmān vikalpayitvā tathāgate vicikitsāṃ vimatimutpādayati ||\natha khalu mañjuśrīḥ kumārabhūto bhagavantametadavocat - kathaṃ punarbhagavan catvāri ārya satyāni draṣṭavyāni? bhagavānāha - yena mañjuśrīranutpannāḥ sarvadharmā dṛṣṭāḥ, tena duḥkhaṃ parijñātam | yena asamutthitāḥ sarvadharmā dṛṣṭāḥ, tasya samudayaḥ prahīṇaḥ | yena atyantaparinirvṛtāḥ sarvadharmā dṛṣṭāḥ, tena nirodhaḥ sākṣātkṛtaḥ | yena atyantaśūnyāḥ sarvadharmā dṛṣṭāḥ, tena mārgo bhāvitaḥ | yena mañjuśrīrevaṃ catvāri āryasatyāni dṛṣṭāni, sa na kalpayati - ime dharmāḥ kuśalāḥ, ime dharmā akuśalāḥ, ime dharmāḥ prahātavyāḥ, ime dharmāḥ sākṣātkartavyāḥ, duḥkhaṃ parijñātavyam, samudayaḥ prahātavyaḥ, nirodhaḥ sākṣātkartavyaḥ, mārgo bhāvayitavyaḥ iti | tat kasya hetoḥ? tathāhi sa taṃ dharmaṃ na samanupaśyati nopalabhate yaṃ parikalpayet | bālapṛthagjanāstvetān dharmān kalpayanto rajyanti ca dviṣyanti ca muhyanti ca | sa na kaṃciddharmamāvyūhati nirvyūhati | tasyaivamanāvyūhato'nirvyūhatastraidhātuke cittaṃ na sajjati | ajātaṃ sarvatraidhātukaṃ samanupaśyati māyopamaṃ svapnopamaṃ pratiśrutkopamam || evaṃsvabhāvān sarvadharmān paśyan anunayapratidhāpagato bhavati sarvasattveṣu | tat kasya hetoḥ? tathāhi sa tān dharmān nopalabhate yatrānunīyeta vā pratihanyeta vā | sa ākāśasamena cittena buddhamapi na samanupaśyati, dharmamapi na samanupaśyati, saṃdhamapi na samanupaśyati | sarvadharmān śūnyāniti samanupaśyan na kkaciddharme vicikitsāmutpādayati | avicikitsan nirupādāno bhavati | nirupādāno'nupādāya parinirvātīti vistaraḥ ||40||\nāryasatyaparīkṣā nāma caturviṃśatitamaṃ prakaraṇam ||


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url: =Live Garba- Mega Finals Navratri 2018- Day 10 – Darshana Gandhi, Rishin Saraiya and Group | Gandhinagar Portal- Circle of Information\nLive Garba Mega Finals Navratri 2018- Day 10 – Darshana Gandhi, Rishin Saraiya and Group\nLive Garba – Gandhinagar Cultural Forum Navli Navratri 2018- Day 10\nTodays Group: Darshana Gandhi, Rishin Saraiya and Group\nLive Naratri - Gandhinagar Culrural Forum 2018 Mega FInal Day 10 (52)\nLive Naratri - Gandhinagar Culrural Forum 2018 Mega FInal Day 10 (62)\nLive Naratri - Gandhinagar Culrural Forum 2018 Mega FInal Day 10 (61)\nLive Naratri - Gandhinagar Culrural Forum 2018 Mega FInal Day 10 (60)\nLive Naratri - Gandhinagar Culrural Forum 2018 Mega FInal Day 10 (59)\nLive Naratri - Gandhinagar Culrural Forum 2018 Mega FInal Day 10 (58)\nLive Naratri - Gandhinagar Culrural Forum 2018 Mega FInal Day 10 (57)\nLive Naratri - Gandhinagar Culrural Forum 2018 Mega FInal Day 10 (56)\nLive Naratri - Gandhinagar Culrural Forum 2018 Mega FInal Day 10 (55)\nLive Naratri - 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Aaj na aa drashyo maatra jova maate nathi pan Garba Shikhwa maate b bahu j prerit karshe.\nChaalo aapde badha emno utsaah vadhaariye, emno saath aapiye… IPL and WORDLCUP na finals to bahu joya but aaje Navratri na Mega Finals b joiye.\nDarshana Gandhi, Rishin Saraiya na Geeto par aaje alag alag prakar na garba dekhaadshe aapda khelaiya,\nAa saathe Gandhinagar Portal Shubheechhao aape chhe Gandhinagar Cultural Forum ne ke jemna aa varsho na adbhoot aayojan ne kaarane aapde badha aava saras sanskrutik karyakramo maaniye chhiye, desh videsh ma rehta badha prekshako ne pan Gandhinagar Portal na naman chhe ke jeo aatla door rahi ne b potana sanskruti, kala ane desh thhi jodayi rahela chhe.\nAap saune amo miss to karshu j, parantu, nava nava bhinn bhinn prakar na karyakramo laava no prayatno pan karta rahishu ae vaayda karine aajnu aa karyakram samapt karshu.\nTo chaalo, Mega Finals ni ramjhat maaniye, Darshana Gandhi, Rishin Saraiya and Group Saathe, Gandhinagar Cultural Forum Navli Navratri 2018 ni aaje Chheli Night… Gandhinagar Portal i channel par raatre 20.00 thhi 22.30 hrs (IST) sudhi…\nLove you all, bless you all and Thanking you all for all your support, love and blessings.\nLive from Samarpan Ground, St. Xaviers School Road, Opposite to Sarita Udhyan, Sector 8 Gandhinagar.\nTechnical Team Behind The Event From Ground to Online\nAlpesh Chauhan, Greham Pravasi, Kamlesh Shah- Photography\nPiyush Chaudhary & Mahendra Badiya – Graound Camera\nRaj Thakor – Jimmy Camera Operator\nPratap Rathod – Drone Operator\nDipesh Sharma & Santosh Jaiswal – Live Video Console\nBhargav Trivadi – Site Networking & Streaming\nUtpal Vaghela : Photography, Social Media & Website Management\nAshish Parikh : Webcasting, Networking, Online Chat Admin, Web Console & Website Management\nPrevious19th October 2018- Gandhinagar Samachar\nNext22nd October 2018- Gandhinagar Samachar


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