url: =DN 2 - 4. mahāsudassanasuttaṃ\nmahāvaggapāḷi 4. mahāsudassanasuttaṃ\n[unnamed] kusāvatīrājadhānī cakkaratanaṃ hatthiratanaṃ assaratanaṃ maṇiratanaṃ itthiratanaṃ gahapatiratanaṃ pariṇāyakaratanaṃ catuiddhisamannāgato dhammapāsādapokkharaṇī jhānasampatti caturāsīti nagarasahassādi subhaddādeviupasaṅkamanaṃ brahmalokūpagamaṃ\n241. evaṃ me sutaṃ — ekaṃ samayaṃ bhagavā kusinārāyaṃ viharati upavattane mallānaṃ sālavane antarena yamakasālānaṃ parinibbānasamaye. atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho āyasmā ānando bhagavantaṃ etadavoca — “mā, bhante, bhagavā imasmiṃ khuddakanagarake ujjaṅgalanagarake sākhānagarake parinibbāyi. santi, bhante, aññāni mahānagarāni. seyyathidaṃ — campā, rājagahaṃ, sāvatthi, sāketaṃ, kosambī, bārāṇasī; ettha bhagavā parinibbāyatu. ettha bahū khattiyamahāsālā brāhmaṇamahāsālā gahapatimahāsālā tathāgate abhippasannā, te tathāgatassa sarīrapūjaṃ karissantī”ti.\n242. “mā hevaṃ, ānanda, avaca; mā hevaṃ, ānanda, avaca — khuddakanagarakaṃ ujjaṅgalanagarakaṃ sākhānagarakan”ti.\n“bhūtapubbaṃ, ānanda, rājā mahāsudassano nāma ahosi khattiyo muddhāvasitto khattiyo muddhābhisitto (ka.), cakkavattīdhammiko dhammarājā (mahāparinibbānasutta)VAR cāturanto vijitāvī janapadatthāvariyappatto . rañño, ānanda, mahāsudassanassa ayaṃ kusinārā kusāvatī nāma rājadhānī ahosi. puratthimena ca pacchimena ca dvādasayojanāni āyāmena, uttarena ca dakkhiṇena ca sattayojanāni vitthārena. kusāvatī, ānanda, rājadhānī iddhā ceva ahosi phītā ca bahujanā ca ākiṇṇamanussā ca subhikkhā ca. seyyathāpi, ānanda, devānaṃ āḷakamandā nāma rājadhānī iddhā ceva hoti phītā ca iddhā ceva ahosi phītā ca (syā.)VAR bahujanā ca ākiṇṇayakkhā ca subhikkhā ca; evameva kho, ānanda, kusāvatī rājadhānī iddhā ceva ahosi phītā ca bahujanā ca ākiṇṇamanussā ca subhikkhā ca. kusāvatī, ānanda, rājadhānī dasahi saddehi avivittā ahosi divā ceva rattiñca, seyyathidaṃ — hatthisaddena assasaddena rathasaddena bherisaddena mudiṅgasaddena vīṇāsaddena gītasaddena saṅkhasaddena sammasaddena pāṇitāḷasaddena ‘asnātha pivatha khādathā’ti dasamena saddena.\n“kusāvatī, ānanda, rājadhānī sattahi pākārehi parikkhittā ahosi. eko pākāro sovaṇṇamayo, eko rūpiyamayo, eko veḷuriyamayo, eko phalikamayo, eko lohitaṅkamayo lohitaṅgamayo (ka.), lohitakamayo (byākaraṇesu)VAR, eko masāragallamayo, eko sabbaratanamayo. kusāvatiyā, ānanda, rājadhāniyā catunnaṃ vaṇṇānaṃ dvārāni ahesuṃ. ekaṃ dvāraṃ sovaṇṇamayaṃ, ekaṃ rūpiyamayaṃ, ekaṃ veḷuriyamayaṃ, ekaṃ phalikamayaṃ . ekekasmiṃ dvāre satta satta esikā nikhātā ahesuṃ tiporisaṅgā tiporisanikhātā dvādasaporisā ubbedhena. ekā esikā sovaṇṇamayā, ekā rūpiyamayā, ekā veḷuriyamayā, ekā phalikamayā, ekā lohitaṅkamayā, ekā masāragallamayā, ekā sabbaratanamayā. kusāvatī, ānanda, rājadhānī sattahi tālapantīhi parikkhittā ahosi. ekā tālapanti sovaṇṇamayā, ekā rūpiyamayā, ekā veḷuriyamayā, ekā phalikamayā, ekā lohitaṅkamayā, ekā masāragallamayā, ekā sabbaratanamayā. sovaṇṇamayassa tālassa sovaṇṇamayo khandho ahosi, rūpiyamayāni pattāni ca phalāni ca. rūpiyamayassa tālassa rūpiyamayo khandho ahosi, sovaṇṇamayāni pattāni ca phalāni ca. veḷuriyamayassa tālassa veḷuriyamayo khandho ahosi, phalikamayāni pattāni ca phalāni ca. phalikamayassa tālassa phalikamayo khandho ahosi, veḷuriyamayāni pattāni ca phalāni ca. lohitaṅkamayassa tālassa lohitaṅkamayo khandho ahosi, masāragallamayāni pattāni ca phalāni ca. masāragallamayassa tālassa masāragallamayo khandho ahosi, lohitaṅkamayāni pattāni ca phalāni ca. sabbaratanamayassa tālassa sabbaratanamayo khandho ahosi, sabbaratanamayāni pattāni ca phalāni ca. tāsaṃ kho panānanda, tālapantīnaṃ vāteritānaṃ saddo ahosi vaggu ca rajanīyo ca khamanīyo kamanīyo (sī. syā. pī.)VAR ca madanīyo ca. seyyathāpi, ānanda, pañcaṅgikassa tūriyassa suvinītassa suppaṭitāḷitassa sukusalehi samannāhatassa saddo hoti vaggu ca rajanīyo ca khamanīyo ca madanīyo ca, evameva kho, ānanda, tāsaṃ tālapantīnaṃ vāteritānaṃ saddo ahosi vaggu ca rajanīyo ca khamanīyo ca madanīyo ca. ye kho panānanda, tena samayena kusāvatiyā rājadhāniyā dhuttā ahesuṃ soṇḍā pipāsā, te tāsaṃ tālapantīnaṃ vāteritānaṃ saddena paricāresuṃ.\n243. “rājā, ānanda, mahāsudassano sattahi ratanehi samannāgato ahosi catūhi ca iddhīhi. katamehi sattahi? idhānanda, rañño mahāsudassanassa tadahuposathe pannarase sīsaṃnhātassa uposathikassa uparipāsādavaragatassa dibbaṃ cakkaratanaṃ pāturahosi sahassāraṃ sanemikaṃ sanābhikaṃ sabbākāraparipūraṃ. disvā rañño mahāsudassanassa etadahosi — ‘sutaṃ kho panetaṃ — “yassa rañño khattiyassa muddhāvasittassa tadahuposathe pannarase sīsaṃnhātassa uposathikassa uparipāsādavaragatassa dibbaṃ cakkaratanaṃ pātubhavati sahassāraṃ sanemikaṃ sanābhikaṃ sabbākāraparipūraṃ, so hoti rājā cakkavattī”ti. assaṃ nu kho ahaṃ rājā cakkavattī’ti.\n244. “atha kho, ānanda, rājā mahāsudassano uṭṭhāyāsanā ekaṃsaṃ uttarāsaṅgaṃ karitvā vāmena hatthena suvaṇṇabhiṅkāraṃ gahetvā dakkhiṇena hatthena cakkaratanaṃ abbhukkiri — ‘pavattatu bhavaṃ cakkaratanaṃ, abhivijinātu bhavaṃ cakkaratanan’ti. atha kho taṃ, ānanda, cakkaratanaṃ puratthimaṃ disaṃ pavatti pavattati (syā. ka.)VAR, anvadeva anudeva (syā.)VAR rājā mahāsudassano saddhiṃ caturaṅginiyā senāya, yasmiṃ kho panānanda, padese cakkaratanaṃ patiṭṭhāsi, tattha rājā mahāsudassano vāsaṃ upagacchi saddhiṃ caturaṅginiyā senāya. ye kho panānanda, puratthimāya disāya paṭirājāno, te rājānaṃ mahāsudassanaṃ upasaṅkamitvā evamāhaṃsu — ‘ehi kho mahārāja, svāgataṃ te mahārāja, sakaṃ te mahārāja, anusāsa mahārājā’ti. rājā mahāsudassano evamāha — ‘pāṇo na hantabbo, adinnaṃ na ādātabbaṃ, kāmesu micchā na caritabbā, musā na bhaṇitabbā, majjaṃ na pātabbaṃ, yathābhuttañca bhuñjathā’ti . ye kho panānanda, puratthimāya disāya paṭirājāno, te rañño mahāsudassanassa anuyantā ahesuṃ. atha kho taṃ, ānanda, cakkaratanaṃ puratthimaṃ samuddaṃ ajjhogāhetvā paccuttaritvā dakkhiṇaṃ disaṃ pavatti ... pe ... dakkhiṇaṃ samuddaṃ ajjhogāhetvā paccuttaritvā pacchimaṃ disaṃ pavatti ... pe ... pacchimaṃ samuddaṃ ajjhogāhetvā paccuttaritvā uttaraṃ disaṃ pavatti, anvadeva rājā mahāsudassano saddhiṃ caturaṅginiyā senāya. yasmiṃ kho panānanda, padese cakkaratanaṃ patiṭṭhāsi, tattha rājā mahāsudassano vāsaṃ upagacchi saddhiṃ caturaṅginiyā senāya. ye kho panānanda, uttarāya disāya paṭirājāno, te rājānaṃ mahāsudassanaṃ upasaṅkamitvā evamāhaṃsu — ‘ehi kho mahārāja, svāgataṃ te mahārāja, sakaṃ te mahārāja, anusāsa mahārājā’ti. rājā mahāsudassano evamāha — ‘pāṇo na hantabbo, adinnaṃ na ādātabbaṃ, kāmesu micchā na caritabbā, musā na bhaṇitabbā, majjaṃ na pātabbaṃ, yathābhuttañca bhuñjathā’ti. ye kho panānanda, uttarāya disāya paṭirājāno, te rañño mahāsudassanassa anuyantā ahesuṃ.\n246. “puna caparaṃ, ānanda, rañño mahāsudassanassa hatthiratanaṃ pāturahosi sabbaseto sattappatiṭṭho iddhimā vehāsaṅgamo uposatho nāma nāgarājā. taṃ disvā rañño mahāsudassanassa cittaṃ pasīdi — ‘bhaddakaṃ vata bho hatthiyānaṃ, sace damathaṃ upeyyā’ti. atha kho taṃ, ānanda, hatthiratanaṃ — seyyathāpi nāma gandhahatthājāniyo dīgharattaṃ suparidanto, evameva damathaṃ upagacchi. bhūtapubbaṃ, ānanda, rājā mahāsudassano tameva hatthiratanaṃ vīmaṃsamāno pubbaṇhasamayaṃ abhiruhitvā samuddapariyantaṃ pathaviṃ anuyāyitvā kusāvatiṃ rājadhāniṃ paccāgantvā pātarāsamakāsi. rañño, ānanda, mahāsudassanassa evarūpaṃ hatthiratanaṃ pāturahosi.\n247. “puna caparaṃ, ānanda, rañño mahāsudassanassa assaratanaṃ pāturahosi sabbaseto kāḷasīso muñjakeso iddhimā vehāsaṅgamo valāhako nāma assarājā. taṃ disvā rañño mahāsudassanassa cittaṃ pasīdi — ‘bhaddakaṃ vata bho assayānaṃ sace damathaṃ upeyyā’ti. atha kho taṃ, ānanda, assaratanaṃ seyyathāpi nāma bhaddo assājāniyo dīgharattaṃ suparidanto, evameva damathaṃ upagacchi. bhūtapubbaṃ, ānanda, rājā mahāsudassano tameva assaratanaṃ vīmaṃsamāno pubbaṇhasamayaṃ abhiruhitvā samuddapariyantaṃ pathaviṃ anuyāyitvā kusāvatiṃ rājadhāniṃ paccāgantvā pātarāsamakāsi. rañño, ānanda, mahāsudassanassa evarūpaṃ assaratanaṃ pāturahosi.\n249. “puna caparaṃ, ānanda, rañño mahāsudassanassa itthiratanaṃ pāturahosi abhirūpā dassanīyā pāsādikā paramāya vaṇṇapokkharatāya samannāgatā nātidīghā nātirassā nātikisā nātithūlā nātikāḷikā nāccodātā atikkantā mānusivaṇṇaṃ mānussivaṇṇaṃ (syā.)VAR appattā dibbavaṇṇaṃ. tassa kho panānanda, itthiratanassa evarūpo kāyasamphasso hoti, seyyathāpi nāma tūlapicuno vā kappāsapicuno vā. tassa kho panānanda, itthiratanassa sīte uṇhāni gattāni honti, uṇhe sītāni. tassa kho panānanda, itthiratanassa kāyato candanagandho vāyati, mukhato uppalagandho. taṃ kho panānanda, itthiratanaṃ rañño mahāsudassanassa pubbuṭṭhāyinī ahosi pacchānipātinī kiṅkārapaṭissāvinī manāpacārinī piyavādinī. taṃ kho panānanda, itthiratanaṃ rājānaṃ mahāsudassanaṃ manasāpi no aticari aticarī (ka.), aticārī (sī. syā. pī.)VAR, kuto pana kāyena. rañño, ānanda, mahāsudassanassa evarūpaṃ itthiratanaṃ pāturahosi.\n250. “puna caparaṃ, ānanda, rañño mahāsudassanassa gahapatiratanaṃ pāturahosi. tassa kammavipākajaṃ dibbacakkhu pāturahosi yena nidhiṃ passati sassāmikampi assāmikampi. so rājānaṃ mahāsudassanaṃ upasaṅkamitvā evamāha — ‘appossukko tvaṃ, deva, hohi, ahaṃ te dhanena dhanakaraṇīyaṃ karissāmī’ti. bhūtapubbaṃ, ānanda, rājā mahāsudassano tameva gahapatiratanaṃ vīmaṃsamāno nāvaṃ abhiruhitvā majjhe gaṅgāya nadiyā sotaṃ ogāhitvā gahapatiratanaṃ etadavoca — ‘attho me, gahapati, hiraññasuvaṇṇenā’ti. ‘tena hi, mahārāja, ekaṃ tīraṃ nāvā upetū’ti. ‘idheva me, gahapati, attho hiraññasuvaṇṇenā’ti. atha kho taṃ, ānanda, gahapatiratanaṃ ubhohi hatthehi udakaṃ omasitvā pūraṃ hiraññasuvaṇṇassa kumbhiṃ uddharitvā rājānaṃ mahāsudassanaṃ etadavoca — ‘alamettāvatā mahārāja, katamettāvatā mahārāja, pūjitamettāvatā mahārājā’ti? rājā mahāsudassano evamāha — ‘alamettāvatā gahapati, katamettāvatā gahapati, pūjitamettāvatā gahapatī’ti. rañño, ānanda, mahāsudassanassa evarūpaṃ gahapatiratanaṃ pāturahosi.\n251. “puna caparaṃ, ānanda, rañño mahāsudassanassa pariṇāyakaratanaṃ pāturahosi paṇḍito viyatto medhāvī paṭibalo rājānaṃ mahāsudassanaṃ upayāpetabbaṃ upayāpetuṃ, apayāpetabbaṃ apayāpetuṃ, ṭhapetabbaṃ ṭhapetuṃ. so rājānaṃ mahāsudassanaṃ upasaṅkamitvā evamāha — ‘appossukko tvaṃ, deva, hohi, ahamanusāsissāmī’ti. rañño, ānanda, mahāsudassanassa evarūpaṃ pariṇāyakaratanaṃ pāturahosi.\n“puna caparaṃ, ānanda, rājā mahāsudassano brāhmaṇagahapatikānaṃ piyo ahosi manāpo. seyyathāpi, ānanda, pitā puttānaṃ piyo hoti manāpo, evameva kho, ānanda, rājā mahāsudassano brāhmaṇagahapatikānaṃ piyo ahosi manāpo. raññopi, ānanda, mahāsudassanassa brāhmaṇagahapatikā piyā ahesuṃ manāpā. seyyathāpi, ānanda, pitu puttā piyā honti manāpā, evameva kho, ānanda, raññopi mahāsudassanassa brāhmaṇagahapatikā piyā ahesuṃ manāpā.\n“bhūtapubbaṃ, ānanda, rājā mahāsudassano caturaṅginiyā senāya uyyānabhūmiṃ niyyāsi. atha kho, ānanda, brāhmaṇagahapatikā rājānaṃ mahāsudassanaṃ upasaṅkamitvā evamāhaṃsu — ‘ataramāno, deva, yāhi, yathā taṃ mayaṃ cirataraṃ passeyyāmā’ti. rājāpi, ānanda, mahāsudassano sārathiṃ āmantesi — ‘ataramāno, sārathi, rathaṃ pesehi, yathā ahaṃ brāhmaṇagahapatike cirataraṃ passeyyan’ti. rājā, ānanda, mahāsudassano imāya catutthiyā catutthāya (syā.)VAR iddhiyā samannāgato ahosi. rājā, ānanda, mahāsudassano imāhi catūhi iddhīhi samannāgato ahosi.\n253. “atha kho, ānanda, rañño mahāsudassanassa etadahosi — ‘yaṃnūnāhaṃ imāsu tālantarikāsu dhanusate dhanusate pokkharaṇiyo māpeyyan’ti.\n“māpesi kho, ānanda, rājā mahāsudassano tāsu tālantarikāsu dhanusate dhanusate pokkharaṇiyo. tā kho panānanda, pokkharaṇiyo catunnaṃ vaṇṇānaṃ iṭṭhakāhi citā ahesuṃ — ekā iṭṭhakā sovaṇṇamayā, ekā rūpiyamayā, ekā veḷuriyamayā, ekā phalikamayā.\n“tāsu kho panānanda, pokkharaṇīsu cattāri cattāri sopānāni ahesuṃ catunnaṃ vaṇṇānaṃ, ekaṃ sopānaṃ sovaṇṇamayaṃ ekaṃ rūpiyamayaṃ ekaṃ veḷuriyamayaṃ ekaṃ phalikamayaṃ. sovaṇṇamayassa sopānassa sovaṇṇamayā thambhā ahesuṃ, rūpiyamayā sūciyo ca uṇhīsañca. rūpiyamayassa sopānassa rūpiyamayā thambhā ahesuṃ, sovaṇṇamayā sūciyo ca uṇhīsañca. veḷuriyamayassa sopānassa veḷuriyamayā thambhā ahesuṃ, phalikamayā sūciyo ca uṇhīsañca. phalikamayassa sopānassa phalikamayā thambhā ahesuṃ, veḷuriyamayā sūciyo ca uṇhīsañca. tā kho panānanda, pokkharaṇiyo dvīhi vedikāhi parikkhittā ahesuṃ ekā vedikā sovaṇṇamayā, ekā rūpiyamayā. sovaṇṇamayāya vedikāya sovaṇṇamayā thambhā ahesuṃ, rūpiyamayā sūciyo ca uṇhīsañca. rūpiyamayāya vedikāya rūpiyamayā thambhā ahesuṃ, sovaṇṇamayā sūciyo ca uṇhīsañca. atha kho, ānanda, rañño mahāsudassanassa etadahosi — ‘yaṃnūnāhaṃ imāsu pokkharaṇīsu evarūpaṃ mālaṃ ropāpeyyaṃ uppalaṃ padumaṃ kumudaṃ puṇḍarīkaṃ sabbotukaṃ sabbajanassa anāvaṭan’ti. ropāpesi kho, ānanda, rājā mahāsudassano tāsu pokkharaṇīsu evarūpaṃ mālaṃ uppalaṃ padumaṃ kumudaṃ puṇḍarīkaṃ sabbotukaṃ sabbajanassa anāvaṭaṃ.\n254. “atha kho, ānanda, rañño mahāsudassanassa etadahosi — ‘yaṃnūnāhaṃ imāsaṃ pokkharaṇīnaṃ tīre nhāpake purise ṭhapeyyaṃ, ye āgatāgataṃ janaṃ nhāpessantī’ti. ṭhapesi kho, ānanda, rājā mahāsudassano tāsaṃ pokkharaṇīnaṃ tīre nhāpake purise, ye āgatāgataṃ janaṃ nhāpesuṃ.\n“atha kho, ānanda, rañño mahāsudassanassa etadahosi — ‘yaṃnūnāhaṃ imāsaṃ pokkharaṇīnaṃ tīre evarūpaṃ dānaṃ paṭṭhapeyyaṃ — annaṃ annaṭṭhikassa annatthitassa (sī. syā. kaṃ. pī.), evaṃ sabbattha pakabhirūpeneva dissatiVAR, pānaṃ pānaṭṭhikassa, vatthaṃ vatthaṭṭhikassa, yānaṃ yānaṭṭhikassa, sayanaṃ sayanaṭṭhikassa, itthiṃ itthiṭṭhikassa, hiraññaṃ hiraññaṭṭhikassa, suvaṇṇaṃ suvaṇṇaṭṭhikassā’ti. paṭṭhapesi kho, ānanda, rājā mahāsudassano tāsaṃ pokkharaṇīnaṃ tīre evarūpaṃ dānaṃ — annaṃ annaṭṭhikassa, pānaṃ pānaṭṭhikassa, vatthaṃ vatthaṭṭhikassa, yānaṃ yānaṭṭhikassa, sayanaṃ sayanaṭṭhikassa, itthiṃ itthiṭṭhikassa, hiraññaṃ hiraññaṭṭhikassa, suvaṇṇaṃ suvaṇṇaṭṭhikassa.\n255. “atha kho, ānanda, brāhmaṇagahapatikā pahūtaṃ sāpateyyaṃ ādāya rājānaṃ mahāsudassanaṃ upasaṅkamitvā evamāhaṃsu — ‘idaṃ, deva, pahūtaṃ sāpateyyaṃ devaññeva uddissa ābhataṃ, taṃ devo paṭiggaṇhatū’ti. ‘alaṃ bho, mamapidaṃ pahūtaṃ sāpateyyaṃ dhammikena balinā abhisaṅkhataṃ, tañca vo hotu, ito ca bhiyyo harathā’ti. te raññā paṭikkhittā ekamantaṃ apakkamma evaṃ samacintesuṃ — ‘na kho etaṃ amhākaṃ patirūpaṃ, yaṃ mayaṃ imāni sāpateyyāni punadeva sakāni gharāni paṭihareyyāma. yaṃnūna mayaṃ rañño mahāsudassanassa nivesanaṃ māpeyyāmā’ti. te rājānaṃ mahāsudassanaṃ upasaṅkamitvā evamāhaṃsu — ‘nivesanaṃ te deva, māpessāmā’ti. adhivāsesi kho, ānanda, rājā mahāsudassano tuṇhībhāvena.\n256. “atha kho, ānanda, sakko devānamindo rañño mahāsudassanassa cetasā cetoparivitakkamaññāya vissakammaṃ visukammaṃ (ka.)VAR devaputtaṃ āmantesi — ‘ehi tvaṃ, samma vissakamma, rañño mahāsudassanassa nivesanaṃ māpehi dhammaṃ nāma pāsādan’ti. ‘evaṃ bhaddantavā’ti kho, ānanda, vissakammo devaputto sakkassa devānamindassa paṭissutvā seyyathāpi nāma balavā puriso samiñjitaṃ vā bāhaṃ pasāreyya pasāritaṃ vā bāhaṃ samiñjeyya, evameva devesu tāvatiṃsesu antarahito rañño mahāsudassanassa purato pāturahosi. atha kho, ānanda, vissakammo devaputto rājānaṃ mahāsudassanaṃ etadavoca — ‘nivesanaṃ te deva, māpessāmi dhammaṃ nāma pāsādan’ti. adhivāsesi kho, ānanda, rājā mahāsudassano tuṇhībhāvena.\n“māpesi kho, ānanda, vissakammo devaputto rañño mahāsudassanassa nivesanaṃ dhammaṃ nāma pāsādaṃ. dhammo, ānanda, pāsādo puratthimena pacchimena ca yojanaṃ āyāmena ahosi. uttarena dakkhiṇena ca aḍḍhayojanaṃ vitthārena. dhammassa, ānanda, pāsādassa tiporisaṃ uccatarena vatthu citaṃ ahosi catunnaṃ vaṇṇānaṃ iṭṭhakāhi — ekā iṭṭhakā sovaṇṇamayā, ekā rūpiyamayā, ekā veḷuriyamayā, ekā phalikamayā.\n“dhammassa, ānanda, pāsādassa caturāsīti thambhasahassāni ahesuṃ catunnaṃ vaṇṇānaṃ — eko thambho sovaṇṇamayo, eko rūpiyamayo, eko veḷuriyamayo, eko phalikamayo. dhammo, ānanda, pāsādo catunnaṃ vaṇṇānaṃ phalakehi santhato ahosi — ekaṃ phalakaṃ sovaṇṇamayaṃ, ekaṃ rūpiyamayaṃ, ekaṃ veḷuriyamayaṃ, ekaṃ phalikamayaṃ.\n“dhammassa, ānanda, pāsādassa catuvīsati sopānāni ahesuṃ catunnaṃ vaṇṇānaṃ — ekaṃ sopānaṃ sovaṇṇamayaṃ, ekaṃ rūpiyamayaṃ, ekaṃ veḷuriyamayaṃ, ekaṃ phalikamayaṃ. sovaṇṇamayassa sopānassa sovaṇṇamayā thambhā ahesuṃ rūpiyamayā sūciyo ca uṇhīsañca. rūpiyamayassa sopānassa rūpiyamayā thambhā ahesuṃ sovaṇṇamayā sūciyo ca uṇhīsañca. veḷuriyamayassa sopānassa veḷuriyamayā thambhā ahesuṃ phalikamayā sūciyo ca uṇhīsañca. phalikamayassa sopānassa phalikamayā thambhā ahesuṃ veḷuriyamayā sūciyo ca uṇhīsañca.\n“dhamme, ānanda, pāsāde caturāsīti kūṭāgārasahassāni ahesuṃ catunnaṃ vaṇṇānaṃ — ekaṃ kūṭāgāraṃ sovaṇṇamayaṃ, ekaṃ rūpiyamayaṃ, ekaṃ veḷuriyamayaṃ, ekaṃ phalikamayaṃ. sovaṇṇamaye kūṭāgāre rūpiyamayo pallaṅko paññatto ahosi, rūpiyamaye kūṭāgāre sovaṇṇamayo pallaṅko paññatto ahosi, veḷuriyamaye kūṭāgāre dantamayo pallaṅko paññatto ahosi, phalikamaye kūṭāgāre sāramayo pallaṅko paññatto ahosi. sovaṇṇamayassa kūṭāgārassa dvāre rūpiyamayo tālo ṭhito ahosi, tassa rūpiyamayo khandho sovaṇṇamayāni pattāni ca phalāni ca. rūpiyamayassa kūṭāgārassa dvāre sovaṇṇamayo tālo ṭhito ahosi, tassa sovaṇṇamayo khandho, rūpiyamayāni pattāni ca phalāni ca. veḷuriyamayassa kūṭāgārassa dvāre phalikamayo tālo ṭhito ahosi, tassa phalikamayo khandho, veḷuriyamayāni pattāni ca phalāni ca. phalikamayassa kūṭāgārassa dvāre veḷuriyamayo tālo ṭhito ahosi, tassa veḷuriyamayo khandho, phalikamayāni pattāni ca phalāni ca.\n257. “atha kho, ānanda, rañño mahāsudassanassa etadahosi — ‘yaṃnūnāhaṃ mahāviyūhassa kūṭāgārassa dvāre sabbasovaṇṇamayaṃ tālavanaṃ māpeyyaṃ, yattha divāvihāraṃ nisīdissāmī’ti. māpesi kho, ānanda, rājā mahāsudassano mahāviyūhassa kūṭāgārassa dvāre sabbasovaṇṇamayaṃ tālavanaṃ, yattha divāvihāraṃ nisīdi. dhammo, ānanda, pāsādo dvīhi vedikāhi parikkhitto ahosi, ekā vedikā sovaṇṇamayā, ekā rūpiyamayā. sovaṇṇamayāya vedikāya sovaṇṇamayā thambhā ahesuṃ, rūpiyamayā sūciyo ca uṇhīsañca. rūpiyamayāya vedikāya rūpiyamayā thambhā ahesuṃ, sovaṇṇamayā sūciyo ca uṇhīsañca.\n258. “dhammo, ānanda, pāsādo dvīhi kiṅkiṇikajālehi kiṅkaṇikajālehi (syā. ka.)VAR parikkhitto ahosi — ekaṃ jālaṃ sovaṇṇamayaṃ ekaṃ rūpiyamayaṃ. sovaṇṇamayassa jālassa rūpiyamayā kiṅkiṇikā ahesuṃ, rūpiyamayassa jālassa sovaṇṇamayā kiṅkiṇikā ahesuṃ. tesaṃ kho panānanda, kiṅkiṇikajālānaṃ vāteritānaṃ saddo ahosi vaggu ca rajanīyo ca khamanīyo ca madanīyo ca. seyyathāpi, ānanda, pañcaṅgikassa tūriyassa suvinītassa suppaṭitāḷitassa sukusalehi kusalehi (sī. syā. kaṃ. pī.)VAR samannāhatassa saddo hoti, vaggu ca rajanīyo ca khamanīyo ca madanīyo ca, evameva kho, ānanda, tesaṃ kiṅkiṇikajālānaṃ vāteritānaṃ saddo ahosi vaggu ca rajanīyo ca khamanīyo ca madanīyo ca. ye kho panānanda, tena samayena kusāvatiyā rājadhāniyā dhuttā ahesuṃ soṇḍā pipāsā, te tesaṃ kiṅkiṇikajālānaṃ vāteritānaṃ saddena paricāresuṃ. niṭṭhito kho panānanda, dhammo pāsādo duddikkho ahosi musati cakkhūni. seyyathāpi, ānanda, vassānaṃ pacchime māse saradasamaye viddhe vigatavalāhake deve ādicco nabhaṃ abbhussakkamāno abbhuggamamāno (sī. pī. ka.)VAR duddikkho dudikkho (pī.)VAR hoti musati cakkhūni; evameva kho, ānanda, dhammo pāsādo duddikkho ahosi musati cakkhūni.\n259. “atha kho, ānanda, rañño mahāsudassanassa etadahosi — ‘yaṃnūnāhaṃ dhammassa pāsādassa purato dhammaṃ nāma pokkharaṇiṃ māpeyyan’ti. māpesi kho, ānanda, rājā mahāsudassano dhammassa pāsādassa purato dhammaṃ nāma pokkharaṇiṃ. dhammā, ānanda, pokkharaṇī puratthimena pacchimena ca yojanaṃ āyāmena ahosi, uttarena dakkhiṇena ca aḍḍhayojanaṃ vitthārena. dhammā, ānanda, pokkharaṇī catunnaṃ vaṇṇānaṃ iṭṭhakāhi citā ahosi — ekā iṭṭhakā sovaṇṇamayā, ekā rūpiyamayā, ekā veḷuriyamayā, ekā phalikamayā.\n“dhammāya, ānanda, pokkharaṇiyā catuvīsati sopānāni ahesuṃ catunnaṃ vaṇṇānaṃ — ekaṃ sopānaṃ sovaṇṇamayaṃ, ekaṃ rūpiyamayaṃ, ekaṃ veḷuriyamayaṃ, ekaṃ phalikamayaṃ. sovaṇṇamayassa sopānassa sovaṇṇamayā thambhā ahesuṃ rūpiyamayā sūciyo ca uṇhīsañca. rūpiyamayassa sopānassa rūpiyamayā thambhā ahesuṃ sovaṇṇamayā sūciyo ca uṇhīsañca. veḷuriyamayassa sopānassa veḷuriyamayā thambhā ahesuṃ phalikamayā sūciyo ca uṇhīsañca. phalikamayassa sopānassa phalikamayā thambhā ahesuṃ veḷuriyamayā sūciyo ca uṇhīsañca.\n“dhammā, ānanda, pokkharaṇī dvīhi vedikāhi parikkhittā ahosi — ekā vedikā sovaṇṇamayā, ekā rūpiyamayā. sovaṇṇamayāya vedikāya sovaṇṇamayā thambhā ahesuṃ rūpiyamayā sūciyo ca uṇhīsañca. rūpiyamayāya vedikāya rūpiyamayā thambhā ahesuṃ sovaṇṇamayā sūciyo ca uṇhīsañca.\n“dhammā, ānanda, pokkharaṇī sattahi tālapantīhi parikkhittā ahosi — ekā tālapanti sovaṇṇamayā, ekā rūpiyamayā, ekā veḷuriyamayā, ekā phalikamayā, ekā lohitaṅkamayā, ekā masāragallamayā, ekā sabbaratanamayā. sovaṇṇamayassa tālassa sovaṇṇamayo khandho ahosi rūpiyamayāni pattāni ca phalāni ca. rūpiyamayassa tālassa rūpiyamayo khandho ahosi sovaṇṇamayāni pattāni ca phalāni ca. veḷuriyamayassa tālassa veḷuriyamayo khandho ahosi phalikamayāni pattāni ca phalāni ca. phalikamayassa tālassa phalikamayo khandho ahosi veḷuriyamayāni pattāni ca phalāni ca. lohitaṅkamayassa tālassa lohitaṅkamayo khandho ahosi masāragallamayāni pattāni ca phalāni ca. masāragallamayassa tālassa masāragallamayo khandho ahosi lohitaṅkamayāni pattāni ca phalāni ca. sabbaratanamayassa tālassa sabbaratanamayo khandho ahosi, sabbaratanamayāni pattāni ca phalāni ca. tāsaṃ kho panānanda, tālapantīnaṃ vāteritānaṃ saddo ahosi, vaggu ca rajanīyo ca khamanīyo ca madanīyo ca. seyyathāpi, ānanda, pañcaṅgikassa tūriyassa suvinītassa suppaṭitāḷitassa sukusalehi samannāhatassa saddo hoti vaggu ca rajanīyo ca khamanīyo ca madanīyo ca, evameva kho, ānanda, tāsaṃ tālapantīnaṃ vāteritānaṃ saddo ahosi vaggu ca rajanīyo ca khamanīyo ca madanīyo ca. ye kho panānanda, tena samayena kusāvatiyā rājadhāniyā dhuttā ahesuṃ soṇḍā pipāsā, te tāsaṃ tālapantīnaṃ vāteritānaṃ saddena paricāresuṃ.\n“niṭṭhite kho panānanda, dhamme pāsāde niṭṭhitāya dhammāya ca pokkharaṇiyā rājā mahāsudassano ‘ye ye ko panānanda (syā. ka.)VAR tena samayena samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā’, te sabbakāmehi santappetvā dhammaṃ pāsādaṃ abhiruhi.\n260. “atha kho, ānanda, rañño mahāsudassanassa etadahosi — ‘kissa nu kho me idaṃ kammassa phalaṃ kissa kammassa vipāko, yenāhaṃ etarahi evaṃmahiddhiko evaṃmahānubhāvo’ti? atha kho, ānanda, rañño mahāsudassanassa etadahosi — ‘tiṇṇaṃ kho me idaṃ kammānaṃ phalaṃ tiṇṇaṃ kammānaṃ vipāko, yenāhaṃ etarahi evaṃmahiddhiko evaṃmahānubhāvo, seyyathidaṃ dānassa damassa saṃyamassā’ti.\n“atha kho, ānanda, rājā mahāsudassano yena mahāviyūhaṃ kūṭāgāraṃ tenupasaṅkami; upasaṅkamitvā mahāviyūhassa kūṭāgārassa dvāre ṭhito udānaṃ udānesi — ‘tiṭṭha, kāmavitakka, tiṭṭha, byāpādavitakka, tiṭṭha, vihiṃsāvitakka. ettāvatā kāmavitakka, ettāvatā byāpādavitakka, ettāvatā vihiṃsāvitakkā’ti.\n261. “atha kho, ānanda, rājā mahāsudassano mahāviyūhaṃ kūṭāgāraṃ pavisitvā sovaṇṇamaye pallaṅke nisinno vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja vihāsi. vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja vihāsi. pītiyā ca virāgā upekkhako ca vihāsi, sato ca sampajāno sukhañca kāyena paṭisaṃvedesi, yaṃ taṃ ariyā ācikkhanti — ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja vihāsi. sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja vihāsi.\n262. “atha kho, ānanda, rājā mahāsudassano mahāviyūhā kūṭāgārā nikkhamitvā sovaṇṇamayaṃ kūṭāgāraṃ pavisitvā rūpiyamaye pallaṅke nisinno mettāsahagatena cetasā ekaṃ disaṃ pharitvā vihāsi. tathā dutiyaṃ tathā tatiyaṃ tathā catutthaṃ. iti uddhamadho tiriyaṃ sabbadhi sabbattatāya sabbāvantaṃ lokaṃ mettāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā vihāsi. karuṇāsahagatena cetasā ... pe ... muditāsahagatena cetasā ... pe ... upekkhāsahagatena cetasā ekaṃ disaṃ pharitvā vihāsi tathā dutiyaṃ tathā tatiyaṃ tathā catutthaṃ. iti uddhamadho tiriyaṃ sabbadhi sabbattatāya sabbāvantaṃ lokaṃ upekkhāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā vihāsi.\n263. “rañño, ānanda, mahāsudassanassa caturāsīti nagarasahassāni ahesuṃ kusāvatīrājadhānippamukhāni; caturāsīti pāsādasahassāni ahesuṃ dhammapāsādappamukhāni; caturāsīti kūṭāgārasahassāni ahesuṃ mahāviyūhakūṭāgārappamukhāni; caturāsīti pallaṅkasahassāni ahesuṃ sovaṇṇamayāni rūpiyamayāni dantamayāni sāramayāni gonakatthatāni paṭikatthatāni paṭalikatthatāni kadalimigapavarapaccattharaṇāni sauttaracchadāni ubhatolohitakūpadhānāni; caturāsīti nāgasahassāni ahesuṃ sovaṇṇālaṅkārāni sovaṇṇadhajāni hemajālapaṭicchannāni uposathanāgarājappamukhāni; caturāsīti assasahassāni ahesuṃ sovaṇṇālaṅkārāni sovaṇṇadhajāni hemajālapaṭicchannāni valāhakāssarājappamukhāni; caturāsīti rathasahassāni ahesuṃ sīhacammaparivārāni byagghacammaparivārāni dīpicammaparivārāni paṇḍukambalaparivārāni sovaṇṇālaṅkārāni sovaṇṇadhajāni hemajālapaṭicchannāni vejayantarathappamukhāni; caturāsīti maṇisahassāni ahesuṃ maṇiratanappamukhāni; caturāsīti itthisahassāni ahesuṃ subhaddādevippamukhāni; caturāsīti gahapatisahassāni ahesuṃ gahapatiratanappamukhāni; caturāsīti khattiyasahassāni ahesuṃ anuyantāni pariṇāyakaratanappamukhāni; caturāsīti dhenusahassāni ahesuṃ duhasandanāni dukūlasandanāni(pī.) VAR dukūlasandānāni dukūlasandanāni (pī.) dukūlasandānāni (saṃ. ni. 3.96)VAR kaṃsūpadhāraṇāni; caturāsīti vatthakoṭisahassāni ahesuṃ khomasukhumānaṃ kappāsikasukhumānaṃ koseyyasukhumānaṃ kambalasukhumānaṃ; (rañño, ānanda, mahāsudassanassa) ( ) sī. ipotthakesu natthiVAR caturāsīti thālipākasahassāni ahesuṃ sāyaṃ pātaṃ bhattābhihāro abhihariyittha.\n264. “tena kho panānanda, samayena rañño mahāsudassanassa caturāsīti nāgasahassāni sāyaṃ pātaṃ upaṭṭhānaṃ āgacchanti. atha kho, ānanda, rañño mahāsudassanassa etadahosi — ‘imāni kho me caturāsīti nāgasahassāni sāyaṃ pātaṃ upaṭṭhānaṃ āgacchanti, yaṃnūna vassasatassa vassasatassa accayena dvecattālīsaṃ dvecattālīsaṃ nāgasahassāni sakiṃ sakiṃ upaṭṭhānaṃ āgaccheyyun’ti. atha kho, ānanda, rājā mahāsudassano pariṇāyakaratanaṃ āmantesi — ‘imāni kho me, samma pariṇāyakaratana, caturāsīti nāgasahassāni sāyaṃ pātaṃ upaṭṭhānaṃ āgacchanti, tena hi, samma pariṇāyakaratana, vassasatassa vassasatassa accayena dvecattālīsaṃ dvecattālīsaṃ nāgasahassāni sakiṃ sakiṃ upaṭṭhānaṃ āgacchantū’ti. ‘evaṃ, devā’ti kho, ānanda, pariṇāyakaratanaṃ rañño mahāsudassanassa paccassosi. atha kho, ānanda, rañño mahāsudassanassa aparena samayena vassasatassa vassasatassa accayena dvecattālīsaṃ dvecattālīsaṃ nāgasahassāni sakiṃ sakiṃ upaṭṭhānaṃ āgamaṃsu.\n265. “atha kho, ānanda, subhaddāya deviyā bahunnaṃ vassānaṃ bahunnaṃ vassasatānaṃ bahunnaṃ vassasahassānaṃ accayena etadahosi — ‘ciraṃ diṭṭho kho me rājā mahāsudassano. yaṃnūnāhaṃ rājānaṃ mahāsudassanaṃ dassanāya upasaṅkameyyan’ti. atha kho, ānanda, subhaddā devī itthāgāraṃ āmantesi — ‘etha tumhe sīsāni nhāyatha pītāni vatthāni pārupatha. ciraṃ diṭṭho no rājā mahāsudassano, rājānaṃ mahāsudassanaṃ dassanāya upasaṅkamissāmā’ti. ‘evaṃ, ayye’ti kho, ānanda, itthāgāraṃ subhaddāya deviyā paṭissutvā sīsāni nhāyitvā pītāni vatthāni pārupitvā yena subhaddā devī tenupasaṅkami. atha kho, ānanda, subhaddā devī pariṇāyakaratanaṃ āmantesi — ‘kappehi, samma pariṇāyakaratana, caturaṅginiṃ senaṃ, ciraṃ diṭṭho no rājā mahāsudassano, rājānaṃ mahāsudassanaṃ dassanāya upasaṅkamissāmā’ti. ‘evaṃ, devī’ti kho, ānanda, pariṇāyakaratanaṃ subhaddāya deviyā paṭissutvā caturaṅginiṃ senaṃ kappāpetvā subhaddāya deviyā paṭivedesi — ‘kappitā kho, devi, caturaṅginī senā, yassadāni kālaṃ maññasī’ti. atha kho, ānanda, subhaddā devī caturaṅginiyā senāya saddhiṃ itthāgārena yena dhammo pāsādo tenupasaṅkami; upasaṅkamitvā dhammaṃ pāsādaṃ abhiruhitvā yena mahāviyūhaṃ kūṭāgāraṃ tenupasaṅkami. upasaṅkamitvā mahāviyūhassa kūṭāgārassa dvārabāhaṃ ālambitvā aṭṭhāsi. atha kho, ānanda, rājā mahāsudassano saddaṃ sutvā — ‘kiṃ nu kho mahato viya janakāyassa saddo’ti mahāviyūhā kūṭāgārā nikkhamanto addasa subhaddaṃ deviṃ dvārabāhaṃ ālambitvā ṭhitaṃ, disvāna subhaddaṃ deviṃ etadavoca — ‘ettheva, devi, tiṭṭha mā pāvisī’ti. atha kho, ānanda, rājā mahāsudassano aññataraṃ purisaṃ āmantesi — ‘ehi tvaṃ, ambho purisa, mahāviyūhā kūṭāgārā sovaṇṇamayaṃ pallaṅkaṃ nīharitvā sabbasovaṇṇamaye tālavane paññapehī’ti. ‘evaṃ, devā’ti kho, ānanda, so puriso rañño mahāsudassanassa paṭissutvā mahāviyūhā kūṭāgārā sovaṇṇamayaṃ pallaṅkaṃ nīharitvā sabbasovaṇṇamaye tālavane paññapesi. atha kho, ānanda, rājā mahāsudassano dakkhiṇena passena sīhaseyyaṃ kappesi pāde pādaṃ accādhāya sato sampajāno.\n266. “atha kho, ānanda, subhaddāya deviyā etadahosi — ‘vippasannāni kho rañño mahāsudassanassa indriyāni, parisuddho chavivaṇṇo pariyodāto, mā heva kho rājā mahāsudassano kālamakāsī’ti rājānaṃ mahāsudassanaṃ etadavoca --\n‘imāni te, deva, caturāsīti nagarasahassāni kusāvatīrājadhānippamukhāni. ettha, deva, chandaṃ janehi jīvite apekkhaṃ karohi. imāni te, deva, caturāsīti pāsādasahassāni dhammapāsādappamukhāni. ettha, deva, chandaṃ janehi jīvite apekkhaṃ karohi. imāni te, deva, caturāsīti kūṭāgārasahassāni mahāviyūhakūṭāgārappamukhāni. ettha, deva, chandaṃ janehi jīvite apekkhaṃ karohi. imāni te, deva, caturāsīti pallaṅkasahassāni sovaṇṇamayāni rūpiyamayāni dantamayāni sāramayāni gonakatthatāni paṭikatthatāni paṭalikatthatāni kadalimigapavarapaccattharaṇāni sauttaracchadāni ubhatolohitakūpadhānāni. ettha, deva, chandaṃ janehi, jīvite apekkhaṃ karohi. imāni te, deva, caturāsīti nāgasahassāni sovaṇṇālaṅkārāni sovaṇṇadhajāni hemajālapaṭicchannāni uposathanāgarājappamukhāni. ettha, deva, chandaṃ janehi jīvite apekkhaṃ karohi. imāni te, deva, caturāsīti assasahassāni sovaṇṇālaṅkārāni sovaṇṇadhajāni hemajālapaṭicchannāni valāhakāssarājappamukhāni. ettha, deva, chandaṃ janehi jīvite apekkhaṃ karohi. imāni te, deva caturāsīti rathasahassāni sīhacammaparivārāni byagghacammaparivārāni dīpicammaparivārāni paṇḍukambalaparivārāni sovaṇṇālaṅkārāni sovaṇṇadhajāni hemajālapaṭicchannāni vejayantarathappamukhāni. ettha, deva, chandaṃ janehi jīvite apekkhaṃ karohi. imāni te, deva, caturāsīti maṇisahassāni maṇiratanappamukhāni. ettha, deva, chandaṃ janehi jīvite apekkhaṃ karohi. imāni te, deva, caturāsīti itthisahassāni itthiratanappamukhāni. ettha, deva, chandaṃ janehi jīvite apekkhaṃ karohi. imāni te, deva, caturāsīti gahapatisahassāni gahapatiratanappamukhāni. ettha, deva, chandaṃ janehi jīvite apekkhaṃ karohi. imāni te, deva, caturāsīti khattiyasahassāni anuyantāni pariṇāyakaratanappamukhāni. ettha, deva, chandaṃ janehi jīvite apekkhaṃ karohi. imāni te, deva, caturāsīti dhenusahassāni duhasandanāni kaṃsūpadhāraṇāni. ettha, deva, chandaṃ janehi jīvite apekkhaṃ karohi. imāni te, deva, caturāsīti vatthakoṭisahassāni khomasukhumānaṃ kappāsikasukhumānaṃ koseyyasukhumānaṃ kambalasukhumānaṃ. ettha, deva, chandaṃ janehi, jīvite apekkhaṃ karohi. imāni te, deva, caturāsīti thālipākasahassāni sāyaṃ pātaṃ bhattābhihāro abhihariyati. ettha, deva, chandaṃ janehi jīvite apekkhaṃ karohī’ti.\n267. “evaṃ vutte, ānanda, rājā mahāsudassano subhaddaṃ deviṃ etadavoca —\n‘dīgharattaṃ kho maṃ tvaṃ, devi, iṭṭhehi kantehi piyehi manāpehi samudācarittha; atha ca pana maṃ tvaṃ pacchime kāle aniṭṭhehi akantehi appiyehi amanāpehi samudācarasī’ti. ‘kathaṃ carahi taṃ, deva, samudācarāmī’ti? ‘evaṃ kho maṃ tvaṃ, devi, samudācara — “sabbeheva, deva, piyehi manāpehi nānābhāvo vinābhāvo aññathābhāvo, mā kho tvaṃ, deva, sāpekkho kālamakāsi, dukkhā sāpekkhassa kālaṅkiriyā, garahitā ca sāpekkhassa kālaṅkiriyā. imāni te, deva, caturāsīti nagarasahassāni kusāvatīrājadhānippamukhāni. ettha, deva, chandaṃ pajaha jīvite apekkhaṃ mākāsi. imāni te, deva, caturāsīti pāsādasahassāni dhammapāsādappamukhāni. ettha, deva, chandaṃ pajaha jīvite apekkhaṃ mākāsi. imāni te, deva, caturāsīti kūṭāgārasahassāni mahāviyūhakūṭāgārappamukhāni. ettha, deva, chandaṃ pajaha jīvite apekkhaṃ mākāsi. imāni te, deva, caturāsīti pallaṅkasahassāni sovaṇṇamayāni rūpiyamayāni dantamayāni sāramayāni gonakatthatāni paṭikatthatāni paṭalikatthatāni kadalimigapavarapaccattharaṇāni sauttaracchadāni ubhatolohitakūpadhānāni. ettha, deva, chandaṃ pajaha jīvite apekkhaṃ mākāsi. imāni te, deva, caturāsīti nāgasahassāni sovaṇṇālaṅkārāni sovaṇṇadhajāni hemajālapaṭicchannāni uposathanāgarājappamukhāni. ettha, deva, chandaṃ pajaha jīvite apekkhaṃ mākāsi. imāni te, deva, caturāsīti assasahassāni sovaṇṇālaṅkārāni sovaṇṇadhajāni hemajālapaṭicchannāni valāhakāssarājappamukhāni. ettha, deva, chandaṃ pajaha jīvite apekkhaṃ mākāsi. imāni te, deva, caturāsīti rathasahassāni sīhacammaparivārāni byagghacammaparivārāni dīpicammaparivārāni paṇḍukambalaparivārāni sovaṇṇālaṅkārāni sovaṇṇadhajāni hemajālapaṭicchannāni vejayantarathappamukhāni. ettha, deva, chandaṃ pajaha jīvite apekkhaṃ mākāsi. imāni te, deva, caturāsīti maṇisahassāni maṇiratanappamukhāni. ettha, deva, chandaṃ pajaha jīvite apekkhaṃ mākāsi. imāni te, deva, caturāsīti itthisahassāni subhaddādevippamukhāni. ettha, deva, chandaṃ pajaha jīvite apekkhaṃ mākāsi. imāni te, deva, caturāsīti gahapatisahassāni gahapatiratanappamukhāni. ettha, deva, chandaṃ pajaha jīvite apekkhaṃ mākāsi. imāni te, deva, caturāsīti khattiyasahassāni anuyantāni pariṇāyakaratanappamukhāni. ettha, deva, chandaṃ pajaha jīvite apekkhaṃ mākāsi. imāni te, deva, caturāsīti dhenusahassāni duhasandanāni kaṃsūpadhāraṇāni. ettha deva, chandaṃ pajaha jīvite apekkhaṃ mākāsi. imāni te, deva, caturāsīti vatthakoṭisahassāni khomasukhumānaṃ kappāsikasukhumānaṃ koseyyasukhumānaṃ kambalasukhumānaṃ. ettha, deva, chandaṃ pajaha jīvite apekkhaṃ mākāsi. imāni te deva caturāsīti thālipākasahassāni sāyaṃ pātaṃ bhattābhihāro abhihariyati. ettha, deva, chandaṃ pajaha jīvite apekkhaṃ mākāsī’”ti.\n268. “evaṃ vutte, ānanda, subhaddā devī parodi assūni pavattesi. atha kho, ānanda, subhaddā devī assūni puñchitvā pamajjitvā (sī. syā. pī.), puñjitvā (ka.)VAR rājānaṃ mahāsudassanaṃ etadavoca --\n‘sabbeheva, deva, piyehi manāpehi nānābhāvo vinābhāvo aññathābhāvo, mā kho tvaṃ, deva, sāpekkho kālamakāsi, dukkhā sāpekkhassa kālaṅkiriyā, garahitā ca sāpekkhassa kālaṅkiriyā. imāni te, deva, caturāsīti nagarasahassāni kusāvatīrājadhānippamukhāni. ettha, deva, chandaṃ pajaha jīvite apekkhaṃ mākāsi. imāni te, deva, caturāsīti pāsādasahassāni dhammapāsādappamukhāni. ettha, deva, chandaṃ pajaha jīvite apekkhaṃ mākāsi. imāni te, deva, caturāsīti kūṭāgārasahassāni mahāviyūhakūṭāgārappamukhāni. ettha, deva, chandaṃ pajaha jīvite apekkhaṃ mākāsi. imāni te, deva, caturāsīti pallaṅkasahassāni sovaṇṇamayāni rūpiyamayāni dantamayāni sāramayāni gonakatthatāni paṭikatthatāni paṭalikatthatāni kadalimigapavarapaccattharaṇāni sauttaracchadāni ubhatolohitakūpadhānāni. ettha, deva, chandaṃ pajaha jīvite apekkhaṃ mākāsi. imāni te, deva, caturāsīti nāgasahassāni sovaṇṇālaṅkārāni sovaṇṇadhajāni hemajālapaṭicchannāni uposathanāgarājappamukhāni. ettha, deva, chandaṃ pajaha jīvite apekkhaṃ mākāsi. imāni te, deva, caturāsīti assasahassāni sovaṇṇālaṅkārāni sovaṇṇadhajāni hemajālapaṭicchannāni valāhakāssarājappamukhāni . ettha, deva, chandaṃ pajaha, jīvite apekkhaṃ mākāsi. imāni te, deva, caturāsīti rathasahassāni sīhacammaparivārāni byagghacammaparivārāni dīpicammaparivārāni paṇḍukambalaparivārāni sovaṇṇālaṅkārāni sovaṇṇadhajāni hemajālapaṭicchannāni vejayantarathappamukhāni. ettha, deva, chandaṃ pajaha jīvite apekkhaṃ mākāsi. imāni te, deva, caturāsīti maṇisahassāni maṇiratanappamukhāni. ettha, deva, chandaṃ pajaha jīvite apekkhaṃ mākāsi. imāni te, deva, caturāsīti itthisahassāni itthiratanappamukhāni. ettha, deva, chandaṃ pajaha, jīvite apekkhaṃ mākāsi. imāni te, deva, caturāsīti gahapatisahassāni gahapatiratanappamukhāni. ettha, deva, chandaṃ pajaha jīvite apekkhaṃ mākāsi. imāni te, deva, caturāsīti khattiyasahassāni anuyantāni pariṇāyakaratanappamukhāni. ettha, deva, chandaṃ pajaha jīvite apekkhaṃ mākāsi. imāni te, deva, caturāsīti dhenusahassāni duhasandanāni kaṃsūpadhāraṇāni. ettha, deva, chandaṃ pajaha jīvite apekkhaṃ mākāsi. imāni te, deva, caturāsīti vatthakoṭisahassāni khomasukhumānaṃ kappāsikasukhumānaṃ koseyyasukhumānaṃ kambalasukhumānaṃ. ettha, deva, chandaṃ pajaha jīvite apekkhaṃ mākāsi. imāni te, deva, caturāsīti thālipākasahassāni sāyaṃ pātaṃ bhattābhihāro abhihariyati. ettha, deva, chandaṃ pajaha jīvite apekkhaṃ mākāsī’ti.\n269. “atha kho, ānanda, rājā mahāsudassano nacirasseva kālamakāsi. seyyathāpi, ānanda, gahapatissa vā gahapatiputtassa vā manuññaṃ bhojanaṃ bhuttāvissa bhattasammado hoti, evameva kho, ānanda, rañño mahāsudassanassa māraṇantikā vedanā ahosi. kālaṅkato ca, ānanda, rājā mahāsudassano sugatiṃ brahmalokaṃ upapajji. rājā, ānanda, mahāsudassano caturāsīti vassasahassāni kumārakīḷaṃ kīḷitaṃ (ka.), kīḷikaṃ (sī. pī.)VAR kīḷi. caturāsīti vassasahassāni oparajjaṃ kāresi. caturāsīti vassasahassāni rajjaṃ kāresi. caturāsīti vassasahassāni gihibhūto gihībhūto (sī. pī.)VAR dhamme pāsāde brahmacariyaṃ cari brahmacariyamacari (ka.)VAR . so cattāro brahmavihāre bhāvetvā kāyassa bhedā paraṃ maraṇā brahmalokūpago ahosi.\n270. “siyā kho panānanda, evamassa — ‘añño nūna tena samayena rājā mahāsudassano ahosī’ti, na kho panetaṃ, ānanda, evaṃ daṭṭhabbaṃ. ahaṃ tena samayena rājā mahāsudassano ahosiṃ. mama tāni caturāsīti nagarasahassāni kusāvatīrājadhānippamukhāni, mama tāni caturāsīti pāsādasahassāni dhammapāsādappamukhāni, mama tāni caturāsīti kūṭāgārasahassāni mahāviyūhakūṭāgārappamukhāni, mama tāni caturāsīti pallaṅkasahassāni sovaṇṇamayāni rūpiyamayāni dantamayāni sāramayāni gonakatthatāni paṭikatthatāni paṭalikatthatāni kadalimigapavarapaccattharaṇāni sauttaracchadāni ubhatolohitakūpadhānāni, mama tāni caturāsīti nāgasahassāni sovaṇṇālaṅkārāni sovaṇṇadhajāni hemajālapaṭicchannāni uposathanāgarājappamukhāni, mama tāni caturāsīti assasahassāni sovaṇṇālaṅkārāni sovaṇṇadhajāni hemajālapaṭicchannāni valāhakāssarājappamukhāni, mama tāni caturāsīti rathasahassāni sīhacammaparivārāni byagghacammaparivārāni dīpicammaparivārāni paṇḍukambalaparivārāni sovaṇṇālaṅkārāni sovaṇṇadhajāni hemajālapaṭicchannāni vejayantarathappamukhāni, mama tāni caturāsīti maṇisahassāni maṇiratanappamukhāni, mama tāni caturāsīti itthisahassāni subhaddādevippamukhāni, mama tāni caturāsīti gahapatisahassāni gahapatiratanappamukhāni, mama tāni caturāsīti khattiyasahassāni anuyantāni pariṇāyakaratanappamukhāni, mama tāni caturāsīti dhenusahassāni duhasandanāni kaṃsūpadhāraṇāni, mama tāni caturāsīti vatthakoṭisahassāni khomasukhumānaṃ kappāsikasukhumānaṃ koseyyasukhumānaṃ kambalasukhumānaṃ, mama tāni caturāsīti thālipākasahassāni sāyaṃ pātaṃ bhattābhihāro abhihariyittha.\n271. “tesaṃ kho panānanda, caturāsītinagarasahassānaṃ ekaññeva taṃ nagaraṃ hoti, yaṃ tena samayena ajjhāvasāmi yadidaṃ kusāvatī rājadhānī. tesaṃ kho panānanda, caturāsītipāsādasahassānaṃ ekoyeva so pāsādo hoti, yaṃ tena samayena ajjhāvasāmi yadidaṃ dhammo pāsādo. tesaṃ kho panānanda, caturāsītikūṭāgārasahassānaṃ ekaññeva taṃ kūṭāgāraṃ hoti, yaṃ tena samayena ajjhāvasāmi yadidaṃ mahāviyūhaṃ kūṭāgāraṃ. tesaṃ kho panānanda, caturāsītipallaṅkasahassānaṃ ekoyeva so pallaṅko hoti, yaṃ tena samayena paribhuñjāmi yadidaṃ sovaṇṇamayo vā rūpiyamayo vā dantamayo vā sāramayo vā. tesaṃ kho panānanda, caturāsītināgasahassānaṃ ekoyeva so nāgo hoti, yaṃ tena samayena abhiruhāmi yadidaṃ uposatho nāgarājā. tesaṃ kho panānanda, caturāsītiassasahassānaṃ ekoyeva so asso hoti, yaṃ tena samayena abhiruhāmi yadidaṃ valāhako assarājā. tesaṃ kho panānanda, caturāsītirathasahassānaṃ ekoyeva so ratho hoti, yaṃ tena samayena abhiruhāmi yadidaṃ vejayantaratho. tesaṃ kho panānanda, caturāsītītthisahassānaṃ ekāyeva sā itthī hoti, yā tena samayena paccupaṭṭhāti khattiyānī vā vessinī vessāyinī (syā.), velāmikānī (ka. sī. pī.) velāmikā (saṃ. ni. 3.96)VAR vā. tesaṃ kho panānanda, vā. tesaṃ kho panānanda, caturāsītivatthakoṭisahassānaṃ ekaṃyeva taṃ dussayugaṃ hoti, yaṃ tena samayena paridahāmi khomasukhumaṃ vā kappāsikasukhumaṃ vā koseyyasukhumaṃ vā kambalasukhumaṃ vā. tesaṃ kho panānanda, caturāsītithālipākasahassānaṃ ekoyeva so thālipāko hoti, yato nāḷikodanaparamaṃ bhuñjāmi tadupiyañca sūpeyyaṃ.\n272. “passānanda, sabbete saṅkhārā atītā niruddhā vipariṇatā. evaṃ aniccā kho, ānanda, saṅkhārā; evaṃ addhuvā kho, ānanda, saṅkhārā; evaṃ anassāsikā kho, ānanda, saṅkhārā! yāvañcidaṃ, ānanda, alameva sabbasaṅkhāresu nibbindituṃ, alaṃ virajjituṃ, alaṃ vimuccituṃ.\n“chakkhattuṃ kho panāhaṃ, ānanda, abhijānāmi imasmiṃ padese sarīraṃ nikkhipitaṃ, tañca kho rājāva samāno cakkavattī dhammiko dhammarājā cāturanto vijitāvī janapadatthāvariyapatto sattaratanasamannāgato, ayaṃ sattamo sarīranikkhepo. na kho panāhaṃ, ānanda, taṃ padesaṃ samanupassāmi sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya yattha tathāgato aṭṭhamaṃ sarīraṃ nikkhipeyyā”ti. idamavoca bhagavā, idaṃ vatvāna sugato athāparaṃ etadavoca satthā —


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url: =Search 21 results for avasya\navasyava ūrjaṃ vardhayantaḥ RV.2.11.13b.\navasyave tvā vātāya svāhā VS.38.7; MS.4.9.8: 128.8; śB.14.2.2.5; TA.4.9.1.\navasyave yo varivaḥ kṛṇoti RV.4.50.9c; AB.8.26.12.\navasyave śatruhaṇe svāhā AVP.7.20.6a.\navasyavo dhīmahi praśastim RV.2.11.12c.\navasyavo na vayunāni takṣuḥ RV.2.19.8b.\navasyavo vṛṣaṇaṃ vajradakṣiṇam RV.1.101.1c; SV.1.380c.\nkābavasya viṣkandhasya # AVP.1.58.4a.\nnavasya soma te vayam # TB.2.4.8.2a.\nbhavasya kaṇṭhyam # VS.39.9.\nbhavasya devasya patnīṃ tarpayāmi # BDh.2.5.9.6. Cf. next.\nbhavasya devasya patnyai svāhā # ApMB.2.18.22 (ApG.7.20.4); HG.2.8.7. Cf. prec.\nbhavasya devasya sutaṃ tarpayāmi # BDh.2.5.9.6.\nyavasya te palālyā # AVś.2.8.3b.\nyavasya manthaṃ papivān # AVP.9.9.3c.\nyavasya mahimā mahān # AVP.9.9.3b.\nyavasyaitat palālinaḥ # AVP.9.11.12a.\navasyasi exist (as the cause) SB 7.9.30\navasyati one can obtain SB 11.15.4-5\nadhyavasyat ascertained it SB 2.2.34\nbhavasya of Lord Śiva SB 4.30.38\nbhavasya of Lord Śiva SB 7.9.26\nsamavasyati can achieve SB 2.7.41\nsamavasyati reaches CC Madhya 21.13\nvyavasya ascertaining SB 1.9.17\nvyavasya deciding SB 10.12.16\nyat vyavasyati why she has taken to this sort of life SB 4.26.17\nWordnet Search "avasya" has 4 results.\nParse Time: 1.073s Search Word: avasya Input Encoding: IAST: avasya


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url: =NGO Archives - W.H.Y.FOUNDATION\nWHY Foundation/ February 1, 2018/ WHY Blog/ 0 comments\nOur January 2018 Donors WHY foundation truly acknowledges and appreciates our donors for their valuable donations to our activities. Let us continue this effort in helping the needy students. Abdu Rahman Akkinepally Muralidhar Rao Alekhya Patha Bhanutej Yada Bhavani Shankar Konda Daksharyak . Dayanand Shinde Ekta Jain Eswar Batchu Gokul Bhargav Hari Prasad Manav Jaya Krishna Kompella Kishore Kumar Polisetty


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url: =GKP1023 MANAGEMENT AND THE ARTS / PENGURUSAN DAN KESENIAN (About UNIMAS.GKP1023 MANAGEMENT AND THE ARTS ) - XWiki\nPage: GKP1023 MANAGEMENT AND THE ARTS\nGKN2103 GAME ART AND DESIGN / SENI DAN REKA BENTUK PERMAINAN » GKN2113 ADVANCED ANIMATION STUDIO I / ANIMASI STUDIO LANJUTAN I » GKN2123 STOP MOTION ANIMATION / ANIMASI GERAK PEGUN » GKN2133 POST PRODUCTION ANIMATION / ANIMASI PASCA PRODUKSI » GKN3013 ADVANCED ANIMATION STUDIO II / ANIMASI STUDIO LANJUTAN II » GKP1013 INTRODUCTION TO ARTS AND CULTURE SECTORS IN MALAYSIA / PENGENALAN SEKTOR SENI DAN BUDAYA DI MALAYSIA » GKP1023 MANAGEMENT AND THE ARTS / PENGURUSAN DAN KESENIAN\nGKP1023 MANAGEMENT AND THE ARTS / PENGURUSAN DAN KESENIAN\nLast modified by Adam Francis on 2015/04/20 16:46\nMANAGEMENT AND THE ARTS / PENGURUSAN DAN KESENIAN\nThis course requires students to identify basic structure of management practices in organization or government bodies specifically involved with artistic and cultural functions. Each student must relate important key elements in basic managing and various theories in management which can be applied to planning, organizing, directing and controlling practices.\n(Kursus ini menekankan berkenaan hubungkait asas-asas pengurusan dengan kesenian secara teori dan praktikal dalam sesebuah organisasi kesenian. Pelajar perlu mengenalpasti dan memadankan fungsi perancangan, pengendalian, kepimpinan dan kawalan dalam pengurusan sesuatu projek, acara dan organisasi kesenian. Kursus ini juga membantu pelajar merumuskan semua bahan maklumat dan idea berkenaan pengurusan untuk mencari penyelesaian sendiri dalam menangani sesebuah tugasan yang berkenaan dengan kesenian.)\nFaculty of Applied and Creative Arts, UNIMAS.Last updated: December 21, 2011, Wed, 10:48 AM\nTags: GKP1023 Management Arts Pengurusan Kesenian FACA FSGK\nCreated by Adam Francis on 2016/09/14 17:23\nREKA App Builder\nCreating Microsoft Teams Meeting\nMicrosoft Teams : Creating and Conducting Online Classes\nUNIMAS Identity 2FA Developer Guides\nUNIMAS Identity 2FA User Guides\nUnimas Now Troubleshoot : Unable to Determine Device's ID (Android)\nSemester Registration Guidelines\n73229 | maarashid | znhisam | imhilmi | 78931\n73229 | XWikiAllGroup | maarashid | znhisam | imhilmi\nXWikiAllGroup | 75639 | 56619 | 68512 | gvimala


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url: =Talk:Ardah - Wikipedia\nardha is not only for najd but covers all arabia. there is a southern ardha which the Yemenite tribes also participate in. — Preceding unsigned comment added by 46.184.191.86 (talk) 21:01, 22 October 2012 (UTC)\nRetrieved from "https://en.wikipedia.org/w/index.php?title=Talk:Ardah&oldid=639447196"\tCategories: Stub-Class Arab world articlesLow-importance Arab world articlesWikiProject Arab world articlesStub-Class Saudi Arabia articlesUnknown-importance Saudi Arabia articlesWikiProject Saudi Arabia articlesStub-Class Dance articlesUnknown-importance Dance articlesWikiProject Dance articlesStub-Class Western Asia articlesLow-importance Western Asia articlesStub-Class Kuwait articlesLow-importance Kuwait articlesWikiProject Western Asia articles\tNavigation menu\nThis page was last edited on 24 December 2014, at 08:13.


url: =screamo | Yeah I Know It Sucks\nHandwriting! – …and?\nPosted on March 3, 2014 by kainobuko\nPosted in indie rock, punk\t| Tagged alternative, emo, punk, screamo\t| Leave a comment


url: =maart 12, 2020 | From Our Leaders\nTerrorist attacks have displaced 700,000 in the West African nation of Burkina Faso. Many in the country say what they most need is prayer. “Only God... Lees meer\nElkhart, Indiana, USA / Burkina Faso – Recent baptisms have swelled the membership of Eglise Evangélique Mennonite du Burkina Faso (Evangelical... Lees meer\nOrodara, Burkina Faso – During the second week of February, more than 100 Mennonite women had the time of their lives in Orodara, Burkina Faso. The... Lees meer


url: =hire - English to Gujarati Meaning of hire - english-gujarati.com\nEnglish to Gujarati Meaning :: hire\nEnglish to Gujarati Meaning : Details : ભાડે લેવું verb : ભાડે રાખવું\nHire - ભાડા Hired :: ભાડે Hireling :: વેશ્યા Hires :: રાખેલાઓને Hiring :: ભરતી\nEnglish to Gujarati Dictionary: hire\nMeaning and definitions of hire, translation in Gujarati language for hire with similar and opposite words. Also find spoken pronunciation of hire in Gujarati and in English language.\nWhat hire means in Gujarati, hire meaning in Gujarati, hire definition, examples and pronunciation of hire in Gujarati language.\nInconsolable (ભગ્નહૃદય) :: The neighbourhood was chaos mud and inconsolable grief Irate (કોપાયમાન) :: The fare increases have been branded outrageous by one irate passenger and incredible by a driver Merciful (દયાળુ) :: Perhaps in the light of her illness it was a merciful release\nControversy (વિવાદ) :: This ascription has notoriously become a matter of debate and controversy in the modern era Change (ફેરફાર) :: Consumers should also in turn not accept the old cash as change unless they want to make a trip to the bank Microcomputer (માઇક્રોકોમ્પ્યુટર) :: It will also push innovations in microcomputers mobile phones optical storage devices and network services\nNoun :: , મૂર્ત સ્વરૂપ, છબી, પ્રતિમા, રજૂઆત, પૂતળું, સંવાદિતા, સાદ્રશ્ય, સમાંતરણ, સમાંતર, ત્રિકોણાકાર ધજા, ધ્વજ, બેનર, ધોરણ, પતાકા Meaning ::


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url: =Chapter id: 10826\nasāvi devaṃ goṛjīkam andho ny asminn indro januṣem uvoca / (1.1) Par.?\nbodhāmasi tvā haryaśva yajñair bodhā na stomam andhaso madeṣu // (1.2) Par.?\npra yanti yajñaṃ vipayanti barhiḥ somamādo vidathe dudhravācaḥ / (2.1) Par.?\nny u bhriyante yaśaso gṛbhād ā dūraupabdo vṛṣaṇo nṛṣācaḥ // (2.2) Par.?\ntvam indra sravitavā apas kaḥ pariṣṭhitā ahinā śūra pūrvīḥ / (3.1) Par.?\ntvad vāvakre rathyo na dhenā rejante viśvā kṛtrimāṇi bhīṣā // (3.2) Par.?\nbhīmo viveṣāyudhebhir eṣām apāṃsi viśvā naryāṇi vidvān / (4.1) Par.?\nindraḥ puro jarhṛṣāṇo vi dūdhod vi vajrahasto mahinā jaghāna // (4.2) Par.?\nna yātava indra jūjuvur no na vandanā śaviṣṭha vedyābhiḥ / (5.1) Par.?\nsa śardhad aryo viṣuṇasya jantor mā śiśnadevā api gur ṛtaṃ naḥ // (5.2) Par.?\nabhi kratvendra bhūr adha jman na te vivyaṅ mahimānaṃ rajāṃsi / (6.1) Par.?\nsvenā hi vṛtraṃ śavasā jaghantha na śatrur antaṃ vividad yudhā te // (6.2) Par.?\ndevāś cit te asuryāya pūrve 'nu kṣatrāya mamire sahāṃsi / (7.1) Par.?\nindro maghāni dayate viṣahyendraṃ vājasya johuvanta sātau // (7.2) Par.?\nkīriś ciddhi tvām avase juhāveśānam indra saubhagasya bhūreḥ / (8.1) Par.?\navo babhūtha śatamūte asme abhikṣattus tvāvato varūtā // (8.2) Par.?\nsakhāyas ta indra viśvaha syāma namovṛdhāso mahinā tarutra / (9.1) Par.?\nvanvantu smā te 'vasā samīke 'bhītim aryo vanuṣāṃ śavāṃsi // (9.2) Par.?


url: =Title: Online Gujarati Newspaper\nDescription: Gujarat Samachar is a daily newspaper published in the state of Gujarat.Gujarat Samachar is the most popular and authoritative source of news and information in the gujarati language. Catch the newspaper online in the digital format.\nMeta Keywords: gujarati,newspaper,gujarat,samachar,epaper,online\nMeta Description: Gujarat Samachar is a daily newspaper published in the state of Gujarat.Gujarat Samachar is the most popular and authoritative source of news and information in the gujarati language. Catch the newspaper online in the digital format.\nLink Owner: gsamachar\nTeens Construction Electronics Web Products and Business Financial Law Marketing Advertising Science owner Accomodation Society Industrial Arts Sports Health Services Recreation Training Transportation World Computers Regional Fitness Home Conventions For Dentistry Goods Automotive Beauty Improvement Packages Shopping Real estate News Pre-School by Maintenance Hotels Games Reference Vacation sale Kids Education Consumer


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Thanks to @candid_photography, for clicking such amazing pictures. #fashionfriday #sareelove #saree #loveit #lifepartner #memories💕 #preweddingphoto #prewedding #diu #gujarat #gujarattourism #gujaratiwedding #doctor #doctorslife #fashionlover #fashionblog #fashionphotography #fashionblogger #instafashion #pictureperfect #picoftheday #indiangirl #girlwhowanders #solotraveler #solofemaletravel #wanderlust #explore #exploring #ahmedabad_instagram #ahmedabad_diaries\n👑 Anjali patil 👑\n🌹@kritika19999😘 🌹@kritika19999 I😘🌹🌹@kritika19999😘 🌹@kritika19999 #shrutishona0 #shrutiarya20 #priyapari28 #trandez_f_kerla1#maharashtra_clickers#otheryouphotography#nashik#gujjugram#kutch#shoutouter#gujjujalso#gujjuquotes#gujjurocks#freak_of_kerala#gujaratiwedding#gujrati#ahmedabad_instagram#mahesana#kathiyawadi#botad#shout_outshoutouts_#rajkot_diaries#navsari#bhuro#sayings#gujjuthings#gujarat#gujjugotada#ahmedabad#chhel6abiloth😘\nPlz Like 💓 share 🚩 comments 💬 ☑ For more turn on post notification Follow 🙏 @haryanvi._lover Admin 🙏 @sahil__chodrii_ . #keepsupporting 🤟🤟 #hashtag 🎯🎯 #haryanvistatus #quotestoliveby #quotesforlife #quotesdaily #quoteslover #qoutes #q #rohtak #sadquotespage #naam #panipat #jonysins #xxxtentation #gujaratiwedding #hindiquotes #haryanavi #haryanvi #haryanviswag #haryanvi⚡ #motivationalquotes #unhasdecoradas #instaquote #offensivememes #weightlossjourney ⏳⏳⏳⏳ @endi__haryanvi @haryanvi_tadka__ @trishagupta256 @d_kaur007 @zehar_jaatni @zherri_chora @life_lines_2.0 @feeling_haryanvi @r.a.n.j.h.a._ @gach__chora @utt_baba @utt.haryanvii @utt_chora__ @utt.villagers @villager_haryanvi @kapither_jaatni @bedil_chora_420 @haryanvi_lander @hr05_.aala @pm_haryanvi @pgl_us_pgli_k_pyar_me @_hr_32_aale\n#destinationweddingphotographer #wedmegood #weddingsutra #indianwedding #indianweddingbuzz #sayshaadi#savethedate #preweddingmakeup#prewedding #preweddingphotoidea #wedphotoinspiration #inlovequotes#ahmedabad#photography #mumbai #suratphotoclub #ahmedabad #dubai#offcameraflash#dubai #sunset #surat#gujaratiwedding #ekladkikodekhatohaisalaga #preweddingshoot #rajkot#bridalmakeuplook#bridesmaids#weddingdress#weddinginspiration2019\nI.m taj #gujaratiwedding #photooftheday #o #dogsofinstagram\nMai. kaise lag rhi hu. मेरी फोटो लाइक कर के इनबॉक्स में आजाओ। 🥰😘 Follow Karein Mujhe @neha_sharma7172 @neha_sharma7172 #trandez_f_kerla1#maharashtra_clickers#otheryouphotography#nashik#gujjus#gujjugram#kutch#shoutouter#gujjujalso#gujjuquotes#gujjurocks#freak_of_kerala#gujaratiwedding#gujrati#ahmedabad_instagram#mahesana#kathiyawadi#botad#shout_outshoutouts_#rajkot_diaries#navsari#bhuro#sayings#gujjuthings#gujarat#gujjugotada#ahmedabad#chhel6abilo#gappa\n👉❤શાચુ સાંભળવુ લોકોને ગમતુ નથી. 👉જો તમને શાચુ સાંભળવુ ગમતુ હોય તો આ પેજ #Follow&Like&Comments કરો 😊😊😊😊 #Follow&like&comments 👆❤ #_ભાઈ_ભાઈ #only_one_person #હૂં_શાચુ_કહુ_છુ❤❤ #તમારુ_શુ_કેવુ_છે.? #સારુ_લાગે_તો_Like_કરતા_જાજો_હો_વાલા❤❤❤👍👍 =======================| ❤@hu_sachu_kahu_chhu❤ ❤@hu_sachu_kahu_chhu❤ ❤@hu_sachu_kahu_chhu❤ ❤@hu_sachu_kahu_chhu❤ ❤@hu_sachu_kahu_chhu❤ || #love #suvichar#gujaratisuvichar#ahmedabad #baroda #vadodara #Ahmedabad #surat #bharuch #jamnagar #rajkot #junagadh #morbid #surendranagar #dahod #ourvadodara#mehsana #Gujarat#gujaratiwedding #kalol#khedbrahma #gujju#Mumbai#rajesthan @gujju_abhaniyo ========================|| ❤❤❤❤❤❤❤❤❤❤❤❤\nMy sweet fendss . . . @jyoti_sangani_ @jyoti_sangani_ @jyoti_sangani_ @jyoti_sangani_ @jyoti_sangani_ (( Camera Lover ))(( Follow Me Fast )) . #trandez_f_kerla1#maharashtra_clickers#otheryouphotography#nashik#gujjus#gujjugram#kutch#shoutouter#gujjujalso#gujjuquotes#gujjurocks#freak_of_kerala#gujaratiwedding#gujrati#ahmedabad_instagram#mahesana#kathiyawadi#botad#shout_outshoutouts_#rajkot_diaries\nYah or nai ???. 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@pooja_parihal @pooja_sharma43 @pooja_sharma768 @p00ja_varma @pooja_dixit555 @priyankachopra @sk_ki_jaan_143 @twinklekapoordollllllll @therock @cristiano @arianagrande\nસમજાય તેને વંદન 🙏🙏 રાધાકૃષ્ણ ની અદભુત પોસ્ટ જોવા સત્ય પોસ્ટ કરતું એક માત્ર પેજ એટલે @ll_mr._morliwala_ll 🤗😘 ➖➖➖➖➖➖➖➖➖➖➖➖➖➖➖ જો તમને પોસ્ટ ગમે તો like👍, comment📝, save💾 અને share👥 કરવાનું ના ભૂલતા..!!🥰 Tag📌 અને Send💬 કરો એમને જેમને આવી પોસ્ટ વાંચવી ગમતી હોય..!!😍 🇫 🇴 🇱 🇱 🇴 🇼 :- @ll_mr._morliwala_ll ❤💘💞 ➖➖➖➖➖➖➖➖➖➖➖➖➖➖➖ બની શકે કે પેજ ની બધી પોસ્ટ તમને ના દેખાય, તો ભૂલ્યા વિના પોસ્ટ અને સ્ટોરી નોટિફિકેશન ઓન કરી દેવુ. જેથી હું પોસ્ટ મુકુ એવી જ તમને દેખાય.🙃 ➖➖➖➖➖➖➖➖➖➖➖➖➖➖➖ #love #lovequotes #god #radheradhe #radhakrishna #gujju #gujjus #gujjuquote #gujjuquotes #gujjugram #gujjulove #zindagi #gujjunolove #gujjuprem #gujjuboy #gujjugirl #gujjumemes #gujjurocks #gujaratisuvichar #gujjujalso #gujjuchu #gujjucomedy #gujjupost #thegujjugyan #gujaratiwedding #gujaratishayari #shayari #shayarilover #shayariquotes #anokho_premrang ➖➖➖➖➖➖➖➖➖➖➖➖➖➖➖ Note: our post under copyright license so you can don't copy. નોંધ: અમારી બધી પોસ્ટ કાલ્પનિક છે. કોઈને દુઃખ પહોંચાડવાના હેતુથી પોસ્ટ કરવામાં આવેલી નથી એટલે કોઈએ પોસ્ટ ને પોતાના અંગત ના લેવી. પોસ્ટમાં જે પણ કહેલું હોય તેમ કરવુ નહીં, જો કરશો તો આગળ ની કંઈ પણ જવાબદારી અમારી રહેશે નહીં. ➖➖➖➖➖➖➖➖➖➖➖➖➖➖➖ DISCLAIMER : This post has been made for only entertainment.\n🔰 Nikita Patil 🔰 (1M Goal 🔵)\nGood Evening Ji 💕💕 💓💓❤❤🔥🔥💕💕 Kaise lag rahi hu friends😍🔥🔥 Follow him fast 💋 love you so much All 💕💕 @kajal_patil_1718 @pooja_sharma_1718 @punam_patil_1718 DOSTI KRNI HAI TO FOLLOW KARO😜😍💖🙈🙈 .. .. .. .. .. .. .. #trandez_f_kerla1#maharashtra_clickers#otheryouphotography#nashik#gujjus#gujjugram#kutch#shoutouter#gujjujalso#gujjuquotes#samadhankolate#gujjurocks#freak_of_kerala#gujaratiwedding#gujrati#ahmedabad_instagram#skpatil#kathiyawadi#botad#shout_outshoutouts_#rajkot_diaries#navsari#bhuro#sayings#gujjuthings#gujarat#gujjugotada#ahmedabad#chhel6abilo#gappa\nલાઈક અને કોમેન્ટ ના પૈસા નથી વાલા💰💸⠀ 💨Post Notification On કરવાનું ના ભુલતા.... કોમેન્ટ કરો | પોસ્ટ ગમી હોય તો લાઈક કરો ♥ પેજ માં નવા હોવ તો ફોલો બટન ને મુક્કો મારી દયો 😅😍 🔔 turn on notification🔔 આવી બીજી પોસ્ટ જોવા માટે ફોલો કરો Follow:-🙏@the_great_zalawad🦁 · #ઝાલાવાડ_નો_સાવજ #dhrangadhra #wadhwan #limdi #muli #sayla #lakhtar #patdi #surendranagar_offical #chuda #chotila #morbi ##dhrangadhra_state #jaymataji #zalawad_no_savaj gujjugotada #gujaratiwedding #amdavad #Rajkot #the_great_zalawad #zalawad_no_sawaj🦁 #\nFor more pl Whatsapp on +919824585262 Also follow @sumedhafashion . . #bridesmaids #weddingfashion #allthingsbridal #indianwedding #indianbride #weddingstyle#salwarkameez #anarkalisuit #sequinsandthings#indianoutfit#indianculture #indowestern #swagybrides #festivalfashion #designerwear #desiclassybrides #jaipur #occasionwear #instagood #punjabiwedding #indianwear #indianfashion #gujaratiwedding #sabyasachi #destinationwedding ♥\nHumse Dosti kroge. follow kro 😍 @angel_nikuu__😍 @angel_nikuu__ 👉 😘Dosti karni 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url: =GI-31: Nishchay Vaḍe Moṭyapnu :: Anirdesh Vachanamrut // Anirdesh.com\nNishchay Vaḍe Moṭyapnu\nSamvat 1876nā Poṣh vadi 2 Bījne divas sānjane same Shrījī Mahārāj Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmā potāne utāre ugamṇe dvār oraḍānī osarīe gādī-takiyā nankhāvīne virājmān hatā ane sarva shvet vastra dhāraṇ karyā hatā.\nTe same Yogānand munie prashna pūchhyo je, “He Mahārāj! Bhagwānnā bhakta be hoy; temā ek to nivṛutti pakaḍīne besī rahe ne koīne vachane karī dukhave nahī ane ek to Parameshvar athavā Parameshvarnā bhakta tenī anna, vastra, puṣhpādike karīne sevā karyā kare paṇ vachane karīne koīne dukhavāy kharu; evī rītnā be bhakta temā kyo shreṣhṭh chhe?” Pachhī Shrījī Mahārāje eno uttar karyo nahī ane Muktānand Swāmī tathā Brahmānand Swāmīne teḍāvīne e prashna sambhaḷāvyo ne pachhī kahyu je, “Eno uttar tame karo.” Tyāre e be jaṇe uttar karyo je, “Vachane karīne koīne dukhave chhe paṇ Bhagwān athavā santnī sevā kare chhe te shreṣhṭh chhe. Ane nivṛuttine viṣhe rahe chhe ne koīne dukhavato nathī ne tethī Bhagwānnī tathā santnī kāī sevā thatī nathī tene asamarth sarakho jāṇavo. Ane je ṭel-chākarī kare tene to bhaktivāḷo kahīe; te bhaktivāḷo shreṣhṭh chhe.” Pachhī Shrījī Mahārāj bolyā je, “E uttar ṭhīk karyo. Ane evī bhaktivāḷo hoy ne Bhagwānnā vachanmā draḍhpaṇe rahyo hoy ne tene viṣhe kāīk alp sarakho doṣh dekhāy te sāmu joīne teno avaguṇ levo te moṭī khoṭya chhe. Ane evī rīte doṣh jue tyāre to Parameshvare jīvnā kalyāṇne arthe deh dharyo hoy temā paṇ doṣhnā jonārāne khoṭya dekhāy kharī ane ati moṭā Bhagwānnā bhakta hoy temā paṇ khoṭya dekhāy kharī. Ane te doṣhne jonāre khoṭya kāḍhī teṇe karīne Parameshvarnā avatār athavā sant te shu kalyāṇkārī nahī? Te to kalyāṇkārī ja chhe, paṇ jene avaḷī buddhi hoy tene avaḷu ja sūze. Jem Shishupāḷ em ja kaheto je, ‘Pānḍav to varṇasankar chhe ne pāch jaṇe ek strī rākhī māṭe adharmī paṇ chhe. Ane Kṛuṣhṇa chhe te paṇ pākhanḍī chhe; kem je, janma thayo tyāthī pratham to ek strī mārī, tyār pachhī bagalo māryo, vāchhaḍo māryo, ane madhanā pūḍā ukheḍyā teṇe karīne ene Madhusūdan kahe chhe paṇ eṇe kāī Madhu nāme daitya māryo nathī, ne varṇasankar evā je Pānḍav teṇe pūjyo teṇe karīne shu e Bhagwān thayo?’ Evī rīte Bhagwān ne Bhagwānnā bhaktano avaguṇ āsurī buddhivāḷo Shishupāḷ teṇe līdho, paṇ Bhagwānnā bhakta hatā teṇe evo avaguṇ kāī na līdho. Māṭe evī jātno jene avaguṇ āve tene āsurī buddhivāḷo jāṇavo.”\nTyāre farīne te Munie pūchhyu je, “He Mahārāj! Moṭā je Prabhunā bhakta hoy teno to avaguṇ āve nahī, paṇ jevo-tevo haribhakta hoy teno avaguṇ to āve kharo.” Pachhī Shrījī Mahārāj bolyā je, “Jem tame samajo chho tem nānapya-moṭyap nathī, moṭyap to pratyakṣh Bhagwānnā nishchaye karīne tathā te Bhagwānnī āgnāne viṣhe vartave karīne chhe. Ane e be vānā jene na hoy ne te game tevo vyavahāre karīne moṭo hoy to paṇ e nāno ja chhe. Ane pratham kahī evī moṭyap to āj āpaṇā satsangmā sarva haribhaktane viṣhe chhe; kem je, āj je sarva haribhakta chhe te em samaje chhe je, ‘Akṣharātīt evā je Bhagwān Puruṣhottam te amane pratyakṣh maḷyā chhe ane ame kṛutārth thayā chhīe.’ Em samajīne pratyakṣh Bhagwānnī āgnāmā rahyā thakā te Bhagwānnī bhakti kare chhe. Māṭe evā je haribhakta teno kāīk deh-swabhāv joīne teno avaguṇ levo nahī ane jene avaguṇ līdhāno swabhāv hoy tenī to āsurī buddhi thaī jāy chhe.”\n॥ Iti Vachanamrutam ॥ 31 ॥\n125. Potānā man, vāṇī, kriyāthī koīne dukh na thāy te rīte ekāntmā antarvṛutti karīne.\n126. Bhagwān athavā bhaktanī sevā māṭe ja bījā koī bhagwad-bhaktane.\n127. Koīne Bhagwān athavā temanā bhaktanī sevāmā preravā nimitte kaṭhaṇ vachan kahevārūp dūṣhaṇ.\n128. Swatantrapaṇe pragaṭ thayel divyarūp evā Bhagwānmā paṇ māyikbhāv kalpavārūp.\n129. Vyavahārik draṣhṭie nānap-moṭap.


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