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url: =billet valve covers | Chevy Impala SS Forum\nhave a brand new never installed billet valve covers with flush mounted bolts and baffles.these are center bolts valve covers(tall) so perfect for roller rockers.but they dont have the notch for the alternator.i would prefer to trade them for a set that will.(billet or chrome) if someone wants to buy them i would sell them for $125 shipped or offers.these were bought from yearwood performance.\nimpalassdude Jun 15, 2011


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url: =GII-27: Malin Vāsanā Na Rahe Tyāre Moṭā Rājī Thāy, Tenu :: Anirdesh Vachanamrut // Anirdesh.com\nMalin Vāsanā Na Rahe Tyāre Moṭā Rājī Thāy, Tenu\nSamvat 1879nā Kārtik sudi 11 Ekādashīne divas Swāmī Shrī Sahajānandjī Mahārāj Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmā dakṣhiṇāde dvār oraḍānī osarīe virājmān hatā ane sarva shvet vastra dhāraṇ karyā hatā ane kanṭhne viṣhe guldāvadīnā dhoḷā ne pīḷā puṣhpanā hār virājmān hatā ane pāghmā be kore torā laṭaktā hatā ane potānā mukhārvindnī āgaḷ Paramhansa tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.\nPachhī Shrījī Mahārāje Muktānand Swāmīne prashna pūchhyā je, “Tamāre krodh thāy chhe tyāre she nimitte thāy chhe? Ane keṭalu nimitta hoy tyāre krodh thāy chhe? Ane amāre to ekthī lākh rūpiyā sudhī bagāḍ kare to paṇ potā sāru to krodh āve nahī ane jyāre dharmalop kare athavā baḷiyo hoy te garībne pīḍe athavā anyāyno pakṣha le, tyāre tenī upar amāre koīkne arthe lagārek krodhnī chaṭakī āve chhe, paṇ potā sāru to leshmātra krodh āvato nathī; ane koīk sāru āve chhe te paṇ kṣhaṇmātra paṇ nathī raheto ne āṭī paṇ bandhātī nathī. Tem tamāre kevī rīte āve chhe ne kevī rīte ṭaḷe chhe?” Pachhī Muktānand Swāmīe kahyu je, “Koīk padārthne yoge tathā koīk avaḷāī dekhāy, tene yoge te upar krodh thāy paṇ tatkāḷ shamī jāy chhe.”\nPachhī Shrījī Mahārāj bolyā je, “Evu tamāre vichārnu baḷ rahe chhe te shāne yoge rahe chhe?” Tyāre Muktānand Swāmīe kahyu je, “Ek to Bhagwānnu māhātmya vichārīne em samajāy chhe je, ‘Je rīte Bhagwānno kurājīpo thāy te swabhāv rākhavo nathī.’ Ane bījo Shukjī ne Jaḍbharat jevā santno mārg joīne em vichār rahe chhe je, ‘Sādhumā evo ayogya swabhāv na joīe.” Pachhī Shrījī Mahārāj bolyā je, “Kām-krodhādiknā jorne haṭhāve evo je vichār te to guṇ thakī par chhe, te e tamārā jīvmā rahyo chhe. Ane evī rīte kām-krodhādik guṇne haṭhāve evu je jor chhe te pūrvajanmano sanskār chhe. Ane tamāru eṭalu to amane jaṇāy chhe je, tamāre je je māyik padārthno yog thāy tenī āṭīmā pratham to āvī javāy paṇ ante jatā enā bandhanmā rahevāy nahī; bandhan troḍīne nikaḷāy kharu.”\nPachhī Muktānand Swāmīe pūchhyu je, “Pratham āvaraṇ thaī jāy evī kāchyap rahe chhe te shāne yoge rahe chhe?” Tyāre Shrījī Mahārāj bolyā je, “Desh-kāḷādik je āṭh chhe temā jevu pūrva-sanskārmā jor chhe tevu ja ek-ekmā chhe, māṭe jyāre eno yog thāy tyāre jarūr bandhan thāy chhe ane pūrvanā sanskārnu jor rahevā detā nathī. Ane jo sanskārmā lakhyu eṭalu ja sukṛut-duṣhkṛut thāy to Ved, Shāstra ne Purāṇ tene viṣhe vidhi-niṣhedhnā bhed kahyā chhe je, ‘Ā karavu ne ā na karavu’ te sarva khoṭu thaī jāy; te e moṭānā karelā shāstra to khoṭā thāy ja nahī. Ane Jay-Vijay hatā teṇe jo ayogya kriyā karī to je ṭhekāṇe kāḷ, karma ne māyā nathī evu je Bhagwānnu dhām tyāthī paḍī gayā. Ane jo Nāradjīne rājī karyā to Prahlādne desh-kāḷādik ashubh hatā to paṇ naḍī shakyā nahī ane jo Sanakādikne kopāyamān karyā to desh-kāḷādik shubh hatā to paṇ Jay-Vijay paḍī gayā. Māṭe jene kalyāṇne ichchhavu tene to jem Moṭā-Puruṣh rājī thāy tem karavu. Ane te Moṭā-Puruṣh paṇ tyāre rājī thāy jyāre koī prakāre antarmā malin vāsanā na rahe. Ane jene garīb upar krodhādikno sankalp thato hoy to tene Moṭā upar paṇ thāy ane potānā iṣhṭadev upar paṇ krodhādikno malin ghāṭ thāy. Māṭe jene kalyāṇ ichchhavu tene koī upar malin ghāṭ karavo nahī ane koī upar malin ghāṭ kare to tene Bhagwānnā bhakta tathā Bhagwān upar paṇ malin ghāṭ thaī jāy. Ane amārāthī to ek garīb paṇ dukhāyo hoy to amārā antarmā evo vichār āve chhe je, ‘Bhagwān sarvāntaryāmī chhe; te ek ṭhekāṇe rahīne sarvenā antarne jāṇe chhe. Māṭe jene ame dukhavyo tenā ja antarmā virājmān hashe. Tyāre ame Bhagwānno aparādh karyo.’ Em jāṇīne tene page lāgīne tene kāīk joītu hoy te āpīe, paṇ je prakāre te rājī thāy tem karīe chhīe.\n“Ane vaḷī ame vichārīne joyu je, je atishay tyāg rākhe athavā dayā rākhe tethī Bhagwānnī bhakti thāy nahī; tyāre upāsanāno bhang thāy chhe. Ane pūrve je je atishay tyāgī thayā chhe tenā mārgmā upāsanāno nāsh thaī gayo chhe. Māṭe ame em vichārīne Parameshvarnī upāsanā rahevā sāru tyāgno pakṣh moḷo karīne Bhagwānnā mandir karāvyā chhe. Temā jo thoḍo tyāg raheshe to paṇ upāsanā raheshe, to teṇe karīne ghaṇāk jīvnā kalyāṇ thashe. Ane jene Bhagwānnī bhakti karavī tene to ḍhūnḍhiyānī peṭhe dayā rākhye paṇ kem ṭhīk paḍe? Ene to Parameshvarne vāste puṣhpa lāvyā joīe, Tulsī lāvyā joīe, bhājī-tarakārī lāvī joīe, Ṭhākorjīne vāste bāg-bagīchā karāvyā joīe, mandir karāvyā joīe. Māṭe je atishay tyāg rākhīne ne atishay dayā rākhīne mūṭhī vāḷīne besī rahe teṇe Bhagwānnī bhakti thatī nathī. Ane jyāre bhaktie rahit thāy tyāre Bhagwānnī upāsanāno nāsh thaī jāy, eṭale pachhvāḍethī andha-paramparā chāle. Te sāru ame mandir karāvyā chhe; te akhanḍ Bhagwānnī upāsanā rākhyā sāru karāvyā chhe. Ane je upāsak hoy te potānā dharmamāthī bhraṣhṭ thāy ja nahī. Māṭe pot-potānā dharmamā rahīne Bhagwānnī bhakti-upāsanā karavī e amāro siddhānt chhe.”\n॥ Iti Vachanamrutam ॥ 27 ॥ 160 ॥\n94. Bhāgwat: 1/19/25-28.\n95. Bhāgwat: 5/9-10.\n96. Bhāgwat: 7/5, 8.\n97. Bhāgwat: 3/15.


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url: =ieee computer society | Harrisburg University\nHome \_ Tag "ieee computer society"\nProfessors win ‘Outstanding Achievement Award’ at prestigious computer science conference\nFour Harrisburg University professors took home the “Outstanding Achievement Award” as they presented their co-authored research paper, “Diagnosing Heart Disease Types From Chest X-Rays Using A Deep Learning Approach,” at the Conference on Computational Science & Computational Intelligence 2019 last weekend. Professors Siamak Aram, Roozbeh Sadeghian, Stanley Nwoji, and Iheb Abdellatif’s paper will be published by the IEEE […]\nProfessors Siamak Aram, Roozbeh Sadeghian, Stanley Nwoji, and Iheb Abdellatif, whose team paper, titled “Diagnosing Heart Disease Types From Chest X-Rays Using A Deep Learning Approach,” has been accepted by the Conference on Computational Science & Computational Intelligence 2019 and will be published in IEEE Computer Society. Professors Aram and Nwoji will present the paper […]


url: =karmaphalaparīkṣā saptadaśamaṃ prakaraṇam |\natrāha - vidyata eva saṃsāraḥ, karmaphalasaṃbandhāśrayatvāt | yadi iha saṃtānāvicchedakrameṇa janmamaraṇaparaṃparayā hetuphalabhāvapravṛttyā saṃskārāṇāmātmano vā saṃsaraṇaṃ syāt, syāttadānīṃ karma phalasaṃbandhaḥ | yathāvarṇite saṃsārābhāve tu utpattyanantaravināśitvāccittasya karmākṣepakāle ca vipākasyāsadbhāvāt karmaphalasaṃbandhābhāva eva syāt | saṃsārasadbhāve tu sati iha kṛtasya karmaṇe janmāntare'pi vipākaphalasaṃbandhāt karmaṇāṃ phalasaṃbandho na virodhito bhavati | tasmādvidyata eva saṃsāraḥ karmaphalasaṃbandhāśrayatvāditi | kāni punastāni karmāṇi kiṃ vā tatphalamiti tatprabheda vivakṣayedamucyate -\nmaitraṃ sa dharmastadbījaṃ phalasya pretya ceha ca ||1||\ntatra āhitaḥ utpāditaḥ ahaṃmāno'sminnityātmā | skandhānupādāya prajñapyamānaḥ pudgalaātmetyucyate | cinoti upacinoti śubhamaśubhaṃ karma vipākadānasāmarthye niyamayatīti cetaḥ | cittaṃ manaḥ vijñānamiti tasyaiva paryāyāḥ | ātmānaṃ saṃyamayati viṣayeṣvasvatantrayati rāgādikleśavaśena pravṛttiṃ nivārayatītyātmasaṃyamakam | tadetadātmasaṃyamakaṃ kuśalaṃ cetaḥ prāṇātipātādiṣu pravṛtti vidhārakaṃ durgatigamanāddhārayatīti dharma ityucyate ||\ndharmaśabdo'yaṃ pravacane tridhā vyavasthāpitaḥ | svalakṣaṇadhāraṇārthena kugatigamanavidhāraṇārthena pāñcagatikasaṃsāravidhāraṇārthena | tatra svalakṣaṇadhāraṇārthena sarve sāsravā anāsravāśca dharmā ityucyante | kugatigamanavidhāraṇārthena daśakuśalādayo dharmā ityucyante |\ndharmacārī sukhaṃ śete asmiṃlloke paratra ca ||\npāñcagatikasaṃsāragamanavidhāraṇārthena nirvāṇe dharma ityucyate, dharmaṃ śaraṇaṃ gacchatītyatra| iha tu kugatigamanavidhāraṇārthenaiva dharmaśabdo'bhipretaḥ ||\nkiṃ punarātmasaṃyamakamevaikaṃ cetaḥ dharma iti ? netyāha | kiṃ tarhi parānugrāhakaṃ ca maitraṃ ca yaccetaḥ, asāvapi dharmaḥ | maitramityatra caśabdo luptanirdiṣṭo veditavyaḥ | tatra paramanugṛhṇātīti parānugrāhakaṃ cetaḥ, catuḥsaṃgrahavastupravṛttaṃ bhayaparitrāṇapravṛttaṃ ca yaccetaḥ, asāvapi dharmaḥ | mitre bhavamaviruddhaṃ sattveṣu yaccetaḥ, tanmaitraṃ cetaḥ | maitraṃ yaccetaḥ , tanmaitracetaḥ, maitramevaṃ vā | yaccaitat trividhaṃ ceto nirdiṣṭam, sa dharma ityucyate| viparyayādadharmo yojyaḥ ||\nyaccaitannirdiṣṭaprabhedaṃ cetaḥ, tadbījaṃ phalasya | asādhāraṇaṃ phalābhinirvṛttau yatkāraṇam, tadeva bījamityucyate | tadyathā śālyaṅkurasya śālibījam | yattu sādhāraṇaṃ kṣityādi na tadbījaṃ kāraṇametat | yathaitadevam, ihāpi iṣṭasya vipākasyābhinirvṛttau trividhaṃ ceto bhavati bījam | puruṣakārādayastu kāraṇameva ||\nkasmin punaḥ kāle bījasya phalaniṣpattirityāha - pretya ceha ca | pretyeti adṛṣṭe janmani, iheti dṛṣṭe janmanītyarthaḥ | etacca āgamādvistareṇa boddhavyam ||1||\nevaṃ tāvat cittātmakamevaikaṃ dharmaṃ vyavasthāpya punarapi dvividhaṃ bhagavatā -\nparamārthadarśanādṛṣiḥ | paramaścāsau ṛṣiśceti paramarṣiḥ sarvākāratayā paramārthagamanāt śrāvakapratyekabuddhabhyo'pi utkṛṣṭatvāt paramarṣiḥ saṃbuddho bhagavān | tena paramarṣiṇā cetanā karma, cetayitvā ca karmetyuktaṃ sūtre ||\nyaccaitad dvividhaṃ karmoktam -\ntatra yaccetanetyuktaṃ karma tanmānasaṃ smṛtam |\ncetayitvā ca yattūktaṃ tattu kāyikavācikam ||3||\nmanasi bhavaṃ mānasam | manodvāreṇaiva niṣṭhāgamanāt kāyavākpravṛttinirapekṣatvācca manovijñāna saṃprayuktaiva cetanā mānasaṃ karmetyucyate | tatraśabdo nirdhāraṇe | yattu dvitīyaṃ cetayitvā ca karmetyuktam, tatpunaḥ kāyikaṃ vācikaṃ ca veditavyam | evaṃ ca evaṃ ca kāyavāgbhyāṃ pravartiṣye ityevaṃ cetasā saṃcintya yat kriyate, taccetayitvā karmetyucyate | tatpunardvividham, kāyikaṃ vācikaṃ ca | kāyavāco rbhavatvāt taddvāreṇa ca niṣṭhāgamanāt | evaṃ ca trividham - kāyikaṃ vācikaṃ mānasaṃ ca ||3||\netadapi trividhaṃ karma punarbhidyamānaṃ saptavidhaṃ saṃjāyate, ityevaṃ tasya karmaṇo bhagavatā bahuprakāro bhedo'nuvarṇitaḥ | kathaṃ kṛtvā ?\nvāgviṣpando'viratayo yāścāvijñaptisaṃjñitāḥ |\navijñaptaya evānyāḥ smṛtā viratayastathā ||4||\nparibhogānvayaṃ puṇyamapuṇyaṃ ca tathāvidham |\ntatra vyaktavarṇoccāraṇaṃ vāk | viṣpandaḥ śarīraṃceṣṭā | tatra kuśalākuśalā vā vāk sarvaiva viratyaviratilakṣaṇā vijñaptisamutthāpikā sāmānyena vāgiti gṛhyate | evaṃ kuśalo'kuśalo vā viratyaviratilakṣaṇo vijñaptisamutthāpako viṣpandaḥ sāmānyena gṛhyate || yathā caitadvijñapterdvidhā bhedaḥ, evamavijñapterapi | aviratilakṣaṇā avijñaptayaḥ viratilakṣaṇāśceti kṛtvā | tatra aviratilakṣaṇā avijñaptayaḥ tadyathā adyaprabhṛti mayā prāṇinaṃ hatvā cauryaṃ kṛtvā jīvikā parikalpayitavyeti pāpakarmābhyupagamātprabhṛti tadakāriṇo'pi akuśalakarmābhyupagamahetukāḥ satatasamitamavijñaptayaḥ samupajāyante | kaivartādīnāṃca jālādiparikarmakālātprabhṛti tadakāriṇāmapi yā avijñaptaya upajāyante, tā etā aviratilakṣaṇā avijñaptaya ityucyante | yathā caitāstathā anyāḥ viratilakṣaṇāḥ kuśalasvabhāvā avijñaptayaḥ | tadyathā - adyaprabhṛti prāṇātipātādibhyaḥ prativiramāmīti kāyavāgvijñaptiparisamāptikāla kṣaṇātprabhṛti taduttarakālaṃ pramattādyavasthasyāpi yāḥ kuśalopacayasvabhāvā avijñaptaya upajāyante, tā etā viratilakṣaṇā avijñaptaya ityucyante | etā rūpakriyāsvabhāvā api satyo vijñaptivat parānna vijñāpayantītyavijñaptayaḥ ||\ntathā paribhogānvayaṃ puṇyam, kuśalamityarthaḥ | paribhogena anvayaḥ asyeti paribhogānvayam | paribhogaḥ parityaktasya vastunaḥ saṃghādibhirupabhogaḥ | anvayaḥ anugamaḥ | dāyakasaṃtānajaḥ kuśalopacaya ityarthaḥ ||\napuṇyaṃ ca tathāvidham, paribhogānvayamityarthaḥ | tadyathā devakulādipratiṣṭhāpanam , yatra sattvā hanyante | yathā yathā hi tatkīrtau prāṇino hanyante, tathā tathā taddevakulādyupabhogāt tatkartṛṇāṃ saṃtāne paribhogānvayamapuṇyamapi jāyate , ityevamapuṇyaṃ ca tathāvidhaṃ bhavati ||\ncittābhisaṃskāramanaskarmalakṣaṇā cetanā ceti ||\nsaṃkṣepeṇa etatsaptavidhaṃ karma bhavati - kuśalākuśalā vāk, kuśalākuśalo viṣpandaḥ, kuśalamavijñaptilakṣaṇam, akuśalamavijñaptilakṣaṇam, paribhogānvayaṃ puṇyam, paribhogānvayamapuṇyam, cetanā ceti ||\nete ca sapta dharmāḥ karmāñjanāḥ karmatvenābhivyaktāḥ karmalakṣaṇāḥ smṛtāḥ ||5||\natraike paricodayanti - yadetat karma bahuvidhamuktam, tat kimā vipākakālādavatiṣṭhate, atha na tiṣṭhati utpattyanantaravināśitvāt? yadi tāvat -\ntiṣṭhatyā pākakālāccetkarma tannityatāmiyāt |\nniruddhaṃ cenniruddhaṃ satkiṃ phalaṃ janayiṣyati ||6||\nyadi utpannaṃ sat karma āvipākakālaṃ svarūpeṇāvatiṣṭhate iti parikalpyate, tad iyantaṃ kālamasya nityatā āpadyate vināśarahitatvāt | paścādvināśasadbhāvānna nityatvamiti cet, naitadevam, pūrvaṃ vināśarahitasya ākāśādivat paścādapi vināśena saṃbandhābhāvāt | vināśarahitasya ca asaṃskṛtatvaprasaṅgāt, asaṃskṛtānāṃ ca vipākādarśanāt, avipākatvena sadaivāvasthānāt nityatābhyupagama eva karmaṇāmupapadyate | ityevaṃ tāvannityatve doṣaḥ | atha utpādānantaravināśitvameva karmaṇāmabhyupetam, nanu evaṃ sati -\nniruddhaṃ cenniruddhaṃ sat kiṃ phalaṃ janayiṣyati |\nabhāvībhūtaṃ sat karma avidyamānasvabhāvatvānnaiva phalaṃ janayiṣyatītyabhiprāyaḥ ||6||\ntatraike nikāyāntarīyāḥ parihāraṃ varṇayanti - utpattyanantaravināśitvātsaṃskārāṇām, anityatvadoṣastāvadasmākaṃ nopapadyate | yaccāpyuktam -\niti, atrāpi parihāraṃ brūmaḥ -\ntataḥ phalamṛte bījātsa ca nābhipravartate ||7||\niha bījaṃ kṣaṇikamapi sat svajātīyabhāviphalaviśeṣaniṣpattisāmarthyaviśeṣayuktasyaiva saṃtānasya aṅkurakāṇḍanālapatrādyabhidhānasya hetubhāvamapyupagamya nirudhyate | yaścāyamaṅkuraprabhṛtirbījātsaṃtānaḥ pravartate, tasmāt krameṇa sahakārikāraṇavaikalye sati svalpādapi hetorvipulaphalapracaya upajāyate | ṛte bījāt vinā bījāt sa ca aṅkurādisaṃtānaḥ nābhipravartate | tadevaṃ tadbhāve bhāvitvena tadabhāve ca abhāvitvena bījahetukatvamaṅkurādisaṃtānasya phalasyopadarśitaṃ bhavati ||7||\nbījācca yasmātsaṃtānaḥ saṃtānācca phalodbhavaḥ |\nbījapūrvaṃ phalaṃ tasmānnocchinnaṃ nāpi śāśvatam ||8||\nyadi iha bījamaprasūya aṅkurādisaṃtānaṃ jvālāṅgārādivirodhipratyayasāṃnidhyānnirudhyeta, tadā tatra kāryasaṃtānapravṛttyadarśanāt syāducchedadarśanam | yadi ca bījaṃ na nirudhyeta, aṅkurādisaṃtānaśca pravarteta, tadā bījasyānirodhābhyupagamācchāśvatadarśanaṃ syāt, na caitadevam, ityato nāsti bījasya śāśvatocchedadarśanaprasaṅgaḥ ||8||\nyathā ca bīje ayaṃ kramo'nuvarṇitaḥ, evam -\ntataḥ phalamṛte cittātsa ca nābhipravartate ||9||\ntasmāt kuśalākuśalacetanāviśeṣasaṃprayuktāccittād yaḥ cittasaṃtānastaddhetukaḥ pravartate, tasmāt kuśalākuśalacetanāparibhāvitāccittasaṃtānāt sahakārikāraṇasaṃnidhānāvaikalye sati iṣṭamaniṣṭaṃ phalamupajāyate sugatidurgatiṣu | ṛte tu taccitāt cittamantareṇa sa ca nābhipravartate ||9||\ncittācca yasmātsaṃtānaḥ saṃtānācca phalodbhavaḥ |\nkarmapūrvaṃ phalaṃ tasmānnocchinnaṃ nāpi śāśvatam ||10||\nyadi arhaccaramacittamiva taddhetuphalapāraṃparyāvicchinnakramavartino bhāvinaścittasaṃtānasya hetubhāvamanupagamya kuśalaṃ cittaṃ nirudhyeta, tadā ucchinnaṃ tatkarma syāt | athāpi anāgata saṃtānasya hetubhāvamupagamya svarūpādapracyutaṃ syāt, syāttadānīṃ karma śāśvatam | na caitadevamiti | tasmāt kṣaṇikakarmābhyupagame'pi nāsti ucchedaśāśvatadarśanadvayaprasaṅga iti ||10||\ntadatra yathoditakarmaprabhedavyākhyāne daśa kuśalāḥ karmapathā vyākhyātāḥ | te ca -\nta ete daśa kuśalāḥ karmapathā dharmasya sādhanopāyā niṣpattihetubhūtā ityarthaḥ ||\nkaḥ punarasau kuśalakarmapathavyatirikto dharmo nāma, yasyaite sādhanopāyatvena vyavasthāpyante? ucyate | cittaviśeṣa eva kaścit dharmaśabdenoktaḥ ||\nmaitraṃ sa dharmaḥ\nityanena | athavā | pariniṣṭhitarūpā ete daśa kuśalāḥ karmapathā dharmaśabdavācyā bhavanti, kriyamāṇarūpāstu kuśalakarmapathavācyā bhavanti | tadasya uktalakṣaṇasya ete daśa kuśalāḥ karmapathā niṣpattau hetutvena vyavasthāpyante | kathaṃ punaratra prakrānte karmavibhāge daśa kuśalāḥ karmapathā iti ? ucyate -\nityādinā kāyikāsrayaḥ karmapathāḥ vācikāścatvāro vyākhyātāḥ| cetanā cetyanena abhidhyāvyāpāda samyagdṛṣṭayākhyāsrayo mānasā vyākhyātāḥ | ityevaṃ daśāpi kuśalāḥ karmapathā atra vyākhyātāḥ | te ca yathoditasya dharmasya niṣpattihetavo bhavanti | asya ca dharmasya rūpaśabdagandharasaspraṣṭavyalakṣaṇāḥ pañca kāmaguṇāḥ | pretya ca adṛṣṭe paraloke ityarthaḥ, iha ceti ihaloke ityarthaḥ, phalamupabhujyate iti ||11||\nevaṃ tāvadaikanikāyikairākṣepaparihāre varṇite sati, tān prati apare doṣamudbhāvya anyākṣepaparihāraṃ varṇayantaḥ āhuḥ -\nbahavaśca mahāntaśca doṣāḥ syurapi kalpanā |\nyadyeṣā tena naivaiṣā kalpanātropapadyate ||12||\nyadi bījāṅkurasādharmyeṇa cittasaṃtāne śāśvatocchedadarśanadvayadoṣaprasaṅgaparihāraḥ syāt, tadā bahavaśca doṣāḥ saṃkhyābahutvena mahāntaśca dṛṣṭādṛṣṭavirodhena parapakṣe prāpruvanti | kathaṃ kṛtvā? yadi hi bījasaṃtānadṛṣṭāntena śālibījāt śālyaṅkurādisaṃtāna eva pravartate, na vijātīyaḥ, śālyaṅkurādisaṃtānācca śāliphalameva upajāyate, na bilvaphalam, bhinnajātīyatvāt, evamihāpi kuśalacittāt kuśalacittasaṃtāna eva syāt, samānajātīyatvāt, na akuśalāvyākṛtacitta saṃtānaḥ, vijātīyatvāt | evamakuśalāvyākṛtacittādakuśalāvyākṛtacittasaṃtāna eva syānnānyaḥ, bhinnajātīyatvāt | kāmarūpārūpyāvacarānāsravacittebhyaḥ sadṛśānāmeva cittānāṃ kāmarūpārūpyāva carānāsravāṇāmutpādaḥ syāt, na bhinnajātīyānām | manuṣyacittānmanuṣyacittameva syānna devanārakatiryagādyanyacittam | tataśca yo devaḥ sa deva eva syāt, yo manuṣyaḥ sa manuṣya eva syādityādi | tataśca akuśalamapi kurvatāṃ devamanuṣyāṇāṃ gatiyonivarṇabuddhīndriyabalarūpabhogādi vaicitryaṃ na syādapāyapatanaṃ ca | iṣyate caitatsarvamiti | evaṃ bahavaśca mahāntaśca doṣā yasmādbīja saṃtānasādharmyakalpanāyāṃ prasajyante, tasmānnaiṣā kalpanā atropapadyate || 12||\nbuddhaiḥ pratyekabuddhaiśca śrāvakaiścānuvarṇitām ||13||\nkā cāsau kalpanetyāha -\npatraṃ yathāvipraṇāśastatharṇamiva karma ca |\ncaturvidho dhātutaḥ sa prakṛtyāvyākṛtaśca saḥ ||14||\niha kuśalaṃ karma kṛtaṃ sat utpādānantarameva nirudhyate, na ca tasminniruddhe phalābhāvaprasaṅgaḥ | yasmād yadaiva tatkarma utpadyate, tadā etasya karmaṇo'vipraṇāśo nāma viprayukto dharmaḥ kartuḥ saṃtāne samupajāyate ṛṇapatrasthānīyaḥ | tadevaṃ patraṃ yathā avipraṇāśaḥ tathā veditavyaḥ | yasya ca asau avipraṇāśākhyo dharma utpadyate, ṛṇamiva tatkarma veditavyam | yathā ca ṛṇapatrāvasthānāt prayukte'pi dhane dhanino na dhananāśo bhavati, saṃbadhyata eva sa kālāntareṇa pañcamena dhanaskandhena, tathā vinaṣṭe'pi karmaṇi avipraṇāśākhyadharmāntarāvasthānāt tannimittakena phalena abhisaṃbadhyata eva kartā | yathā ca ṛṇapatraṃ dāturdhanābhyāgamaṃ kṛtvā nirmuktaṃ sat punarapi vidyamānaṃ vā avidyamānaṃ vā na dhanābhyāgame samartham, evamavipraṇāśo'pi dattavipākaḥ san vidyamāno vā avidyamāno vā na śaknoti nirmuktapatravat kartuḥ punarapi vipākasaṃbandhaṃ kartum ||\nyaścāyamavipraṇāśo'smābhiruktaḥ sūtrāntaroktaḥ, caturvidho dhātutaḥ sa kāmarūpārūpyāvacarānā sravabhedāt, prakṛtyā avyākṛtaśca saḥ | kuśalākuśalatvena avyākaraṇādavyākṛta evāvipraṇāśaḥ | yadi asau akuśalānāṃ karmaṇāmakuśalaḥ syāt, tadā kāmaṃ vītarāgāṇāṃ na syāt | yadi ca kuśalānām , kuśalaḥ syāt, samucchinnakuśalamūlānāṃ sa na syāt | tasmāt prakṛtyavyākṛta evāsau ||14||\nsa cāyamavipraṇāśaḥ prahāṇato na praheyaḥ | pārthagjanikāni karmāṇi darśanamārgeṇaiva prahīyante mā bhūdāryaḥ pṛthagjanakarmasamanvāgata iti | avipraṇāśastu tatkarmaprahāṇe'pi darśanamārgeṇa na prahīyate, kiṃ tu bhāvanāmārgeṇa vā tasyā prahāṇaṃ bhavati | dhātusamatikramaṇapraheya eveti vāśabdo vikalpārthaḥ ||\nyataścaivamavipraṇāśaḥ karmavināśe'pi na naśyati, karmaprahāṇe'pi na prahīyate,\ntasmādavipraṇāśena jāyate karmaṇāṃ phalam || 15||\nyadi punarapi asya avipraṇāśasya karmaṇaḥ prahāṇena prahāṇātprahāṇataḥ prahāṇaṃ syāt karmaṇaśca saṃkrameṇa karmaṇo vināśena karmāntarasaṃmukhībhāvena vināśaḥ syāt, ko doṣaḥ syāditi? ucyate -\nprahāṇataḥ praheyaḥ syātkarmaṇaḥ saṃkrameṇa vā |\nyadi doṣāḥ prasajyeraṃstatra karmavadhādayaḥ ||16||\nyadi darśanamārgeṇa pārthagjanikakarmavadavipraṇāśaḥ prahīyeta, tadā karmaṇo vināśa eva syāt | karmavināśācca āryāṇāmiṣṭāniṣṭakarmaphalavipākaḥ pūrvakarmaphalahetuko na syāt | akṛtasyaiva karmaṇaḥ phalodayaḥ syāt | karmaphalābhāvadarśanācca mithyādarśanaṃ syāditi | evaṃ karmavadhādayo doṣāḥ prasajyante prahāṇataḥ praheyatvābhyupagame sati avipraṇāśasya | evaṃ karmaṇaḥ saṃkrame'pi yojyam ||16||\nsarveṣāṃ viṣabhāgānāṃ sabhāgānāṃ ca karmaṇām |\npratisaṃdhau sadhātūnāmeka utpadyate tu saḥ ||17 ||\nbhinnajātīyāni karmāṇi viṣabhāgāni | sadṛśāni sabhāgāni | teṣāṃ sarveṣāmeva sabhāgānāṃ ca viṣabhāgānāṃ ca karmaṇāṃ kāmarūpārūpyadhātupratisaṃdhiṣu sarvakarmāpamardanaḥ eka eva avipraṇāśa utpadyate | sa cāpi sadhātūnāṃ samānadhātukānāmeva utpadyate na viṣabhāgadhātukānām ||17||\ndviprakārasya sarvasya vipakke'pi ca tiṣṭhati ||18||\nsa cāyamavipraṇāśākhyo dharmaḥ sarvasyaiva karmaṇaḥ cetanācetayitvāsvabhāvasya sāsravānāsravabhedena vā dviprakārabhinnasya dṛṣṭe dharme ihaiva janmani karmaṇaḥ karmaṇaḥ ekaiko'vipraṇāśa utpadyate | sa cāyamavipraṇāśo vipakke'pi vipāke nāvaśyaṃ nirudhyate, nirbhuktapatravacca vidyamāno'pi san na śaknoti punarapi vipaktum ||18||\nphalavyatikramādvā sa maraṇādvā nirudhyate |\ntatra phalavyatikramānnirudhyate | yathoktam - bhāvanāheya eveti | maraṇānnirudhyate | yathoktam -\npratisaṃdhau sadhātūnāmeka utpadyate tu saḥ |iti |\nsa cāyaṃ sāsravāṇāṃ sāsravaḥ, anāsravāṇāmanāsravaḥ ityevaṃ vibhāgaṃ lakṣayet ||19||\nśūnyatā ca na cocchedaḥ saṃsāraśca na śāśvatam |\nkarmaṇo'vipraṇāśaśca dharmo buddhena deśitaḥ ||20||\nyasmāt karma kṛtaṃ sat nirudhyate, na svabhāvenāvatiṣṭhate, tasmāt karmaṇaḥ svabhāvenāvasthānāt śūnyatā copapadyate | na caivaṃ karmaṇo'navasthānāducchedadarśanaprasaṅgaḥ, avipraṇāśaparigraheṇa karmavipākasadbhāvāt | vipākābhāve hi karmaṇaḥ ucchedadarśanaṃ syāt | avipraṇāśadharmasadbhāvāt bījasaṃtānasādharmyaparikalpanābhāvācca nānāgatijātiyonidhātubhedabhinnaśca pāñcagatikaḥ saṃsāro vicitraḥ siddho bhavati | na ca śāśvatavādaprasaṅgaḥ , karmaṇaḥ svarūpeṇāvasthānānabhyupagamāt | karmaṇāṃ ca avipraṇāśaḥ, avipraṇāśasadbhāvāt, iti | evaṃ niravaśeṣāvidyānidrāpagamādvibuddhena bhagavatā yasmādayaṃ dharmo deśitaḥ, tasmād yatpūrvaṃmuktaṃ pareṇa -\ntiṣṭhatyā pākakālāccet karma tannityatāmiyāt |\nniruddhaṃ cenniruddhaṃ sat kiṃ phalaṃ janayiṣyati || iti,\ntadasmatpakṣe nopapadyate iti | tasmādasmābhirupavarṇitakalpanaiva nyāyyā iti ||20||\natrocyate- kimiha bhavanto gandharvanagaraprākārapatanātiśaṅkitayā atīvodvignāḥ tatparirakṣāpariśramāyāsamāpannāḥ, ye nāma yūyaṃ karmaṇyanupapadyamāne tatphalanimittaṃ vipravadadhvam? yadi hi karmaṇaḥ svarūpeṇaivotpādaḥ syāt, tasya āvipākamavasthānānnityatvaṃ syāt, vināśāducchedaḥ syāt | yadā tu karma naivotpadyate svabhāvaśūnyatvāt, tadā tasya kuto'vasthānaṃ vināśo vā, yata eṣā cintā syāt? atrāha -\nkarma notpadyate kasmāt\nācārya āha -\nniḥsvabhāvaṃ yatastataḥ |\nyasmānniḥsvabhāvaṃ karma tasmānnotpadyate | yadi khalvevaṃ niḥsvabhāvatvātkarma notpadyate, tat kathameva muktaṃ bhagavatā -\nna praṇaśyanyi karmāṇi kalpakoṭiśatairapi |\nsāmagrīṃ prāpya kālaṃ ca phalanti khalu dehinām ||iti ?\nyasmācca tadanutpannaṃ na tasmādvipraṇaśyati ||21||\nityevaṃ bhagavato'bhiprāya iti | ato nāyamasmākaṃ bādhako vidhiriti |21||\navaśyaṃ caitadevaṃ vijñeyam- niḥsvabhāvaṃ karmeti | anyathā hi -\nkarma svabhāvataścetsyācchāśvataṃ syādasaṃśayam |\nakṛtaṃ ca bhavetkarma kriyate na hi śāśvatam ||22||\nyadi hi karma svabhāvataḥ syāt, muktasaṃśayaṃ tacchāśvataṃ syāt, svabhāvasyānyathābhāvābhāvāt | tataśca akṛtameva karma bhavet | kartuḥ svatantrasya kriyayā yadīpsitatamaṃ tatkarma | etacca na yujyate | kiṃ kāraṇam ? yasmāt kriyate na hi śāśvatam | śāśvataṃ hi nāma tad yadvidyamānasattākam | yacca vidyamānaṃ tasya karaṇānupapatteḥ tannaiva kāraṇamapekṣata iti ||22||\nśubhāśubhe karmaṇi akṛta eva sakalasya lokasya vipāko yasmāt, tataśca -\nabrahmacaryavāsaśca doṣastatra prasajyate ||23||\nyadi hi akṛtaṃ karma bhavet, tadā akṛtābhyāgamabhayaṃ syāt | yenāpi hi prāṇātipātā, dikaṃ na kṛtam, tasyāpi akṛtamapi sat tat karma astyeveti tenāpyasya saṃbandhādakṛtābhyāgamabhayaṃ syāt | abrahmacaryavāsaśca tatra pakṣe prāpnoti | kiṃ kāraṇam? pariśuddhabrahmacaryavāsānna kasyacinnirvāṇena bhavitavyaṃ syāt ||23||\npuṇyapāpakṛtornaiva pravibhāgaśca yujyate ||24||\nye hi ete kṛṣivāṇijyagorakṣādayaḥ kriyārambhāḥ phalārthamārabhyante, teṣāṃ sarveṣāmakṛtānāmeva vidyamānatvāt prārambhavaiyarthyaṃ syāt | ghaṭaṃ kuru, paṭaṃ kuru, ityevamādayaśca sarva eva laukikavyavahārā virudhyante, ghaṭādīnāṃ sarveṣāmeva vidyamānatvāt | puṇyakṛdayam, pāpakṛdayam, iti ca pravibhāgo na prāpnoti, ubhayorapi puṇyapāpakṛtoḥ akṛtayorapi puṇyapāpayoḥ pratyekaṃ vidyamānatvāt || 24||\ntadvipakkavipākaṃ ca punareva vipakṣyati |\nkarma vyavasthitaṃ yasmāttasmātsvābhāvikaṃ yadi ||25||\nvipakkavipākasyāpi karmaṇaḥ punarvipākadānamāpadyate svarūpādapracyutatvāt, avipakka vipākāvasthāyāmiva | tadevaṃ yadi karma svābhāvikamiti manyase, yasmāt tatkarma vyavasthitamasti tasmānniḥsaṃśayaṃ yathopavarṇitā doṣāḥ prāpnuvanti sasvabhāvatve | tasmānniḥsvabhāvaṃ karma, yataśca niḥsvabhāvaṃ karma, tasmācchāśvatocchedadarśanaprasaṅgo naivāsmākamevaṃ vyācakṣamāṇānāmāpadyate iti ||25||\natrāha - vidyata eva svabhāvataḥ karma, tatkāraṇasadbhāvāt | iha yannāsti, na tasya kāraṇamasti [kūrma] romakūpaprāvārasyeva | asti ca karmaṇaḥ kāraṇaṃ kleśāḥ | avidyāpratyayāḥ saṃskārāḥ, upādānapratyayo bhavaḥ, iti vacanāt | tasmādvidyata eva karma svabhāvataḥ iti | ucyate | ayuktameva | kiṃ kāraṇam? yasmāt -\nna cette tattvataḥ kleśāḥ karma syāttattvataḥ katham ||26||\nihedaṃ karma kleśātmakaṃ kleśahetukam | te ca kleśāstattvato na santi | vakṣyati hi-\nte svabhāvānna vidyante tasmātkleśā na tattvataḥ ||iti |\ntadevaṃ tāvat na tattvataḥ kleśāḥ, taddhetukaṃ karma tadānīṃ kutastattvato bhaviṣyati ? tasmānnāsti karma svabhāvataḥ ||26||\natrāha - vidyanta eva kleśā karmāṇi ca, tatkāryasadbhāvāt | iha hi kleśakarmaṇāṃ dehākhyaṃ kāryamupalabhyate | yasya ca kāryamupalabhyate tadasti, avidyamānasya khapuṣpādeḥ kāryādarśanāt iti | ucyate | syuḥ kleśāḥ karmāṇi ca, yadi tatkāryaṃ dehā vidyeran | na tu vidyante ityāha -\nkarma kleśāśca dehānāṃ pratyayāḥ samudāhṛtāḥ |\nkarma kleśāśca te śūnyā yadi deheṣu kā kathā ||27||\nyathā karma kleśāśca śūnyāḥ, tathā pratipāditam | tataśca karma kleśā yadā na santi, tadā tatkāryāṇāṃ dehānāmasattve kā kathā bhaviṣyati? nāstitvaṃ teṣāṃ pūrvameva siddhaṃ yasmāt, tasmānnānna kaścidvaktavyaviśeṣo'stītyabhiprāyaḥ ||27||\natrāha - vidyata eva svabhāvataḥ karma , tatphalabhoktṛsadbhāvāt | yannāsti, na tasya phalopabhoktāsti, tadyathā gaganacūtaphalasyeti | asti ca karmaṇaḥ phalopabhoktā -\navidyānivṛto jantustṛṣṇāsaṃyojanaśca saḥ |\nsa bhoktā sa ca na karturanyo na ca sa eva saḥ ||28||\ntatra avidyā ajñānaṃ tamaḥ saṃmoha iti paryāyāḥ | avidyayā nivṛtaśchāditaḥ | pāñcagatika saṃsāre punaḥ punarjāyata iti jantuḥ | sattvaḥ pudgalaḥ prāṇīti tasyaiva paryāyāḥ | tṛṣṇā rāgaḥ saktirvisaktiśceti paryāyāḥ | saṃyojanaṃ bandhanam | tṛṣṇā saṃyojanamasyeti tṛṣṇāsaṃyojanaḥ tṛṣṇābandhana ityarthaḥ | yathoktaṃ sūtre - avidyānivṛtāḥ sattvāstṛṣṇāsaṃyojanāḥ iti | atha ca punaridaṃ pāpaṃ karma svayameva kṛtam, asya svayameva vipākaḥ pratyanubhavitavyaḥ iti vacanāt | sa ca bhoktā karmaphalasya | sa ca na karturanyaḥ, na ca sa eva saḥ | tattvānyatvāvācyatvāt | tasmāt phalopabhoktṛsadbhāvādastyeva karmeti ||28||\natrocyate - syātkarmaṇaḥ kartā karmaphalasya copabhoktā yadi karmaiva syāt | na tvasti | kathaṃ kṛtvā?\nasti yasmādidaṃ karma tasmātkartāpi nāstyataḥ ||29||\nkarma cennāsti kartā ca kutaḥ syātkarmajaṃ phalam |\nasatyatha phale bhoktā kuta eva bhaviṣyati ||30||\nyadi karma nāma kiṃcitsyāt, tat pratyayasamutpannaṃ vā bhavet, apratyayasamutpannaṃ vā? yadi tāvat pratyayasamutpannamiṣyate, tanna yuktam, pratyayaparīkṣāyāmuktadoṣatvāt | atha apratyayajanitaṃ nirhetukam, tadapi - hetāvasati kāryaṃ ca kāraṇaṃ ca ityādinā karmakārakaparīkṣāyāṃ vistareṇa pratipāditam | yataścaivaṃ pratyayasamutpannaṃ vā apratyayasamutpannaṃ vā karmedaṃ na saṃbhavati, tasmādasya karmaṇaḥ kartāpi na saṃbhavati | yadā caivaṃ karma ca kartā ca nāsti, tadā nirhetukaṃ karmajaṃ phalaṃ kuto bhaviṣyatīti, asati ca phale kuta eva phalabhoktā bhaviṣyatīti, sarvametat svabhāvato'saṃvidyamānameveti vijñeyam ||\natrāha - yadi evaṃ naiḥsvābhāvyaṃ bhāvānāṃ vyavasthāpitaṃ bhavati, yattarhi etaduktaṃ bhagavatā -svayaṃ kṛtasya karmaṇaḥ svayameva vipākaḥ pratyanubhavitavyaḥ iti, tadetat sarvamamunā nyāyena apākṛtaṃ bhavati | karmaphalāpavādācca pradhānanāstiko bhavāniti | ucyate | na vayaṃ nāstikāḥ | astitvanāstitvadvayavādanirāsena tu vayaṃ nirvāṇapuragāminamadvayapathaṃ vidyotayāmaḥ | na ca karmakartṛphalādikaṃ nāstīti brūma, kiṃ tarhi niḥsvabhāvametaditi vyavasthāpayāmaḥ | atha manyase - niḥsvabhāvānāṃ bhāvānāṃ vyāpārakaraṇānupapatteḥ tadavastha eva doṣa iti, etadapi nāsti | sasvabhāvānāmeva vyāpārādarśanāt | niḥsvabhāvānāmeva vyāpāradarśanāt | tathāhi niḥsvabhāvā eva santo ghaṭādayaḥ loke svakāryakṛt upalabhyante ||30||\napi ca | amuṣmād dṛṣṭāntāt spaṣṭatarādayamartho'vasīyatām -\nyathā nirmitakaṃ śāstā nirmimītarddhisaṃpadā |\ntadyathā - ekaṃ nirmitakaṃ śāstā buddho bhagavān ṛddhisaṃpadā ṛddhiprabhāveṇa nirmimīta, sa cāpi nirmitakaḥ punaḥ yo'yaṃ buddhena bhagavatā nirmitaḥ, sa punarbhūyo'nyamaparaṃ nirmitakaṃ nirmimīta | tatra ya eṣa nirmitakaḥ aparasya nirmitakasya nirmātā, sa śūnyaḥ niḥsvabhāvaḥ, tathāgatasvabhāvarahita ityarthaḥ | yaścāyamaparo nirmitakaḥ, yonirmitakena nirmitaḥ, asāvapi śūnyo nisvabhāvaḥ, tathāgatasvabhāvarahita ityarthaḥ | yathātra niḥsvabhāvānāṃ nisvabhāvakāryakṛttvaṃ karmakartṛvyapadeśaśca bhavati,\ntathā nirmitakākāraḥ kartā karma ca tatkṛtam |\ntadyathā nirmitenānyo nirmito nirmitastathā ||32||\nyo hyatra karmaṇaḥ kartā sa nirmitakākāraḥ svabhāvaśūnyaḥ | tena ca svabhāvaśūnyena svatantrakartrā yat kiṃcit karma kriyate, tadapi svabhāvaśūnyam | tadyathā nirmitakena anyo nirmitako nirmitaḥ tathā veditavyam | yathoktamāgame -\nekasya bhāṣamāṇasya sarve bhāṣanti nirmitāḥ |\nekasya tūṣṇīṃbhūtasya sarve tūṣṇīṃbhavanti hi ||\ntasmādadvayavādināṃ mādhyamikānāṃ kuto mithyādarśanam? uktaṃ ca āryasamādhirāje -\nvīthigatān manujān kṛpāyamānaḥ |\nnirmita jinu tatra nirminitva\nvicarati teṣu praṇītabuddhadharmān ||\npraṇidadhayiṃsu varāgrabuddhajñāne |\nāśaya jñātva jino'sya vyākaroti ||\nraśmi śatasahasra aprameyān\navasiri pādatalehi dharmarājā |\ndukhamapanīya sukhaṃ ca vedayanti ||\nparama acintya tehi labdhalābhā |\nna ca pariyanta teṣu dakṣiṇāyā ||\nityādi vistaraḥ ||\ntathā āryavimalakīrtinirdeśe -\ntannirmitabodhisattvena gandhasugandhāyāṃ lokadhātau samantabhadratathāgatopabhuktaśeṣaṃ bhojanamānītaṃ nānāvyañjanakhādyādisaṃprayuktaṃ pṛthakpṛthagvividharasamekabhojanena sarvaṃ tacchrāvakabodhisattvasaṃgharājarājāmātyapurohitāntaḥ puradauvārikasārthavāhādijanapadaṃ saṃtarpya prītyākāraṃ nāma mahāsamādhiṃ lambhayāmāsa | iti ||\nvinaye ca paṭhayate -\npāpabhikṣurapratirūpako bhagavatā bhikṣurabhinirmitaḥ | tadvacanena śīlavato'pi viśuddhipratijñāsaṃvāsaḥ prajñaptaḥ iti ||32||\nna ca kevalaṃ nirmāṇadṛṣṭāntena naiḥsvabhāvyadarśanamupapadyamānarūpam, api ca amībhyo dṛṣṭāntebhyaḥ sphuṭaṃ naiḥsvabhāvyaṃ bhāvānāṃ pratīyatāmiti pratipādayannāha -\nkleśāḥ karmāṇi dehāśca kartāraśca phalāni ca |\ntatra kleśā rāgādayaḥ, kliśnanti sattvacittasaṃtānānīti kṛtvā | karmāṇi kuśalākuśalāneñjyāni | dehāḥ śarīrāṇi | kartāraḥ ātmānaḥ | phalāni vipākādhipatyaniṣyandādīni | ta ete kleśādayo'rthāḥ gandharvanagarādivanniḥsvabhāvāḥ veditavyāḥ | tasmānmādhyamikānāmeva bhāvānāṃ svabhāvānabhyupagamācchāśvatocchedadarśanadvayaprasaṅgo nāstīti vijñeyam ||\natra ca karmaphalasaṃbandhavicāre kucodyaśeṣākṣepaparihāro madhyamakāvatārādvistareṇāvaseyaḥ ||\npañca ca bhikṣuśatāni dhyānalābhīni utthāyāsanebhyaḥ prakrāntāni imāṃ gambhīrāṃ dharmadeśanā manavabudhyamānāni anavataranti anavagāhamānāni anadhimucyamānāni | bhagavānāha - tathā hyete kāśyapa bhikṣavaḥ ābhimānikāḥ imāmanāsravāṃ śīlaviśuddhiṃ nāvataranti nāvagāhante nādhimucyante uttrasyanti saṃtrasyanti saṃtrāsamāpadyante | gambhīraḥ kāśyapa gāthābhinirhāro gambhīrā ca buddhānāṃ bhagavatāṃ bodhiḥ | sā na śakyā anavaropitakuśalamūlaiḥ sattvaiḥ pāpamitraparigṛhītairanadhimuktibahulairadhimoktum | api ca | etāni kāśyapa pañca bhikṣuśatāni kāśyapasya tathāgatasya pravacane'nyatīrthikaśrāvakā abhūvan | taireva tasya kāśyapasya tathāgatasyāntikādupālambhābhiprāyaireṣā dharmadeśanā śrutā | śrutvā ca ekacittaprasādo labdhaḥ | evaṃtairvāg bhāṣitā - āścaryaṃ yāvat madhurapriyamāṇī kāśyapastathāgato'rhan samyaksaṃbuddha iti | ta etenaikacittaprasādena pratilabdhena kālagatāḥ trāyastriṃśeṣu deveṣūpapannāḥ | te tataścyutāḥ samānāḥ ihopapannāḥ | tenaiva ca hetunā iha mama śāsane pravrajitāḥ | tānyetāni kāśyapa pañca bhikṣuśatāni dṛṣṭipraskandhāni imāṃ gambhīrāṃ dharmadeśanāṃ nāvataranti nāvagāhante nādhimucyante uttrasyanti saṃtrasyanti saṃtrāsamāpadyante kṛtaṃ punareṣāmanayā dharmadeśanayā parikarma | na bhūyo durgativinipātaṃ gamiṣyanti | ebhireva ca skandhaiḥ parinirvāsyanti ||\natha khalu bhagavānāyuṣmantaṃ subhūtimāmantrayate sma - gaccha subhūte, etān bhikṣūn saṃjñapatha | subhūtirāha - bhagavata eva tāvadete bhāṣitaṃ vilomayanti, kaḥ punarvādo mama? atha bhagavāṃstasyāṃ velāyāṃ yena mārgeṇaite bhikṣāvo gacchanti sma, tasmin mārge drau bhikṣū nirmimīte sma | atha tāni pañca bhikṣuśatāni yena mārgeṇa tau dvau bhikṣū nirmitakau tenopasaṃkrāmanti sma | upasaṃkramya etadavocan - kutra āyuṣmantau gamiṣyathaḥ? tāvavocatām - gamiṣyāva āvāmaraṇyāyataneṣu | tatra dhyānasukhasaṃsparśa- vihārairvihariṣyāvaḥ || tānyapi pañca bhikṣuśatānyetadavocan - vayamapyāyuṣmantau bhagavato dharmadeśanāṃ nāvatarāmo nāvagāhāmahe nādhimucyāmahe uttrasyāmaḥ saṃtrasyāmaḥ saṃtrāsamāpadyāmahe | tena vayamaraṇyāyataneṣu dhyānasukhasaṃsparśavihārairvihariṣyāma iti | nirmitakāvavocatām - tena hi āyuṣmantaḥ saṃgāsyāmo na vivadiṣyāmaḥ | avivādaparamo hi śramaṇadharmaḥ | yadidamāyuṣmanta ucyate parinirvāṇamiti, katamaḥ sa dharmo yaḥ parinirvāsyati? kaścitpunaratra kāyaḥ ātmā vā sattvo vā jīvo vā janturvā poṣo vā puruṣo vā pudgalo vā manujo vā mānavo va, yaḥ parinirvāsyati? kasya vā kṣayāt parinirvāṇam? te'vocan rāgadveṣamohakṣayāt parinirvāṇam | nirmitakāvavocatām - kiṃ punarāyuṣmatāṃ saṃvidyante rāgadveṣamohā yān kṣayiṣyatha? te'vocan - na te adhyātmaṃ na bahirdhā nobhayamantareṇopalabhyante, nāpi te aparikalpitā utpadyante |\nkarmaphalaparīkṣā nāma saptadaśamaṃ prakaraṇam ||


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url: =aviatingheart | Teen Ink\nHi ya. I'm Jasmine T. I'm nineteen, a second-year freshman in college, and I am nice so don't be afraid to talk to me! :)\nBooks: Native Son, A Mid-Summer Night's Dream, L.A. Candy, Twilight\nMovies: The Blind Side, Toy Story, Gremlins, Taxi\nTV Shows: Greys Anatomy, Law and Order: SVU, Everybody Hates Chris, Ellen\nInterests: Sewing, Crafting, Writing, Playing Tennis


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url: =Rajeev Shukla | Get Latest News & Video Articles on Rajeev Shukla at CricketCountry.com\nRajeev Shukla\tText\nN Srinivasan, Arun Jaitley and Rajeev Shukla have ruined cricket: Lalit Modi By CricketCountry Staff On May 22, 2013, 5:55 pm\nFormer Indian Premier League (IPL) commissioner Lalit Modi on Wednesday alleged that BCCI chief N Srinivasan, BJP leader Arun Jaitley and the present...\tIPL 2013 spot-fixing controversy: Strongest action to be taken against tainted cricketers, says Rajeev Shukla By Press Trust of India On May 19, 2013, 7:22 pm\nBarely a few hours after an emergent meeting of the Board's Working Committee, IPL chairman Rajeev Shukla reiterated that members were...\tSachin Tendulkar will retire on his own: Rajeev Shukla By Press Trust of India On March 31, 2013, 5:04 pm\nSenior BCCI official Rajeev Shukla feels that Sachin Tendulkar should be allowed to retire on his own terms considering the huge contribution the...\tIPL 2013: Chennai matches will go on as per schedule, says Rajeev Shukla By Indo-Asian News Service On March 26, 2013, 7:08 pm\nIndian Premier League (IPL) chairman Rajeev Shukla Tuesday asserted that IPL matches in Chennai will go ahead as scheduled despite growing unrest...\tIndia vs Australia 2013: Rajeev Shukla praises Shikhar Dhawan for scintillating Test debut By Press Trust of India On March 16, 2013, 6:50 pm\nIPL chairman Rajeev Shukla, on Saturday heaped praise on India opener Shikhar Dhawan for scoring the fastest Test century on debut during his unbeaten...\tFull-fledged IPL auction will take place next year: chairman Rajeev Shukla By Press Trust of India On February 3, 2013, 5:48 pm\nThe IPL players' auction for the sixth edition of the tournament held today was not exactly a grand affair but chairman Rajeev Shukla said that...\tIPL 2012 has garnered huge success: Rajeev Shukla By CricketCountry Staff On May 9, 2012, 1:35 pm\nBy MR Mishra Franchises will earn unprecedented revenue through gate collections in this edition of...\tIPl 2012: Rajeev Shukla dismisses reports of complaint on Eden pitch By CricketCountry Staff On April 15, 2012, 9:02 pm\nIndian Premier League (IPL) chairman Rajeev Shukla Sunday expressed satisfaction with the Eden Gardens pitch, saying there has been no complaint...\tNo hatred campaign against Pakistan: Rajeev Shukla By CricketCountry Staff On April 8, 2012, 8:25 pm\nBCCI vice-president Rajeev Shukla on Sunday made it clear that there is no possibility of Pakistan players becoming a part of the lucrative...\tNKP Salve contributed immensely to Indian cricket: Rajeev Shukla By CricketCountry Staff On April 1, 2012, 9:35 pm\nIndian Premier League chairman Rajeev Shukla condoled the death of former BCCI chief NKP Salve, saying he would always be remembered for his...\tPage 1 of 2First1 2 Next Last News & Features


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hight sahita tanka akhira chahanire samaste pagala. ta sangaku tankara kala mota lamba bala\nSabutharu besi prasidha. kintu se dhani hoithibaru tanku dekhibaku kehi sahasa karanti nahi. mu tankara jinisha ani thibaru tanka gharaku jiba asiba bahuta bhala thila. mu collegere +2 2nd year padhila bele radha mausi nate tanka ghare ratire rahi padhibaku kahile. ama ghare asubidha thibaru mu raji hoigali. kintu radha mausinkara alaga matlab thila.\nPrathama dina padha sari mu rati praya 11 beleku soigali. setebele sita dina hoithae. 2nd dina rati praya 10 beleku samaste soi padithile. mu kintu light lagai padhu thae. etiki bele rahda mausi eka night pindhi mo mpakhaku asile. tanka sashura danda ghare soi padithile. tanka pua sete beleku soi padithila. radhamausi asibaru mu kana hela boli pacharili.\nRadha Mausi- nida helani tenu tama pakhaku asili.\nR M- aji bahuta kama thilata tenu kama kari goda binduchhi. tame tike sahajya kale mate nida hoijiba.\nmu- kana karibi.\nR M- jadi kichhi na bhabiba taha hele tike goda chipi dele nida hoijiba.\ntike bhabila pare mu anichha satwe mu raji heli.ta pare radha mausi mate tanka roomku dakile. tanka roomre bed upare basibaku kahile.\nTanka roomra bed light lagai se soi padile. ta pare mate tanka godaku chipibaku kahile. mu tanka godaku chipibaru se aste aste nightku uparaku uthaile. mu hata jete uparaku neuthae se nightku sete uparaku neuthanti. jangha pakhku gala belaku mu hata pherai anili. se mate autike uparaku chipiba pai kahile. mu mana karibaru se mo upare hathat ragi kari gali dele. kahile maghia toka goda chipi paru nahu dhoodha kemiti chipibu.\nMu kichhi bujhi pariba purbaru se kahile jaha kahuchhi seia kara, na hele pati kari samastanku uthai tate mada mareibi. mu pura puri dari gali. radha mausi bedru uthi light jalaile aau tanka roomra kabata bhitara patu dei dele. light lagai se tanka night taku kholi dele. bhitare kichhi pindhi nathile. mo agare tankara bada bada doodha 2taku halei chipibaku kahile. mora darare\nDeharu jhala baharuthile.mu dari dari tanka doodha 2taku chipibaku lagili. radha mausi kahile maghia bala nthila bhalia kana chipuchhu tike jorre chipi. mu dari kari tanka doodhaku jorre chipili. se kahile tu maghia kebe kahaku gehinuki. aji parjyanta tu kana kahara doodha chipi nahu. jaldi chipi. mu dariki kichhi kahu nthae. se khile tu maghia kichhi jani nahu tate mu gehibi.\nSe sange sange mora lungi kholi dele. mora banda ta sete belaku darare chhotia hoi jaithila. mausi kahile maghiara bandare bala nahi gehiba kana. tenu mate pakhare basibaku kahile. mate bujhaibaku jai kahile dekha bunu mora biata ginha khaiparu nahi. tame mate tike genhile mate bhala lagiba. mu kahaku kahibi nahi ki tame kahaku kahiba nahi. tame dara nahi mu kichhi karibi nahi.\nMate tike bhala lagibaru mu lungi pindhibaku chesta kali. se sange sange ragi kari kahile dekha maghia lungi pindhile tate mada khuaibi. mu dariki lungi pakai deli. mausi puni bujhaibaku jai kahile darani, kehi janibeni ame ghara bhitare ratire jaha kale kehi janibeni tame dara nahi. mate gote kiss kari kahile tame bina kapadare bahuta bhala laguchha. tame kana kebe kahaku genhinaki. mu mana karibaru se kahile seithi pai tame lungi pindhi pakauchha. are langala\nMaikina dekhile toka mane ghoda bhalia genhi pakaibe. aau tame emiti kanhiki heuchha. tame basa mu tamaku sabu sikheidebi. tapare mate bed upare basei dei se mora bandaku dharile. mora banda darare ebebi chhotia hoithae. se mo bandaku nei chatiel. se chatibaru mate tike tike bhala lagila o mo banda aaste aaste bada hela. mo banda bada heba dekhi mausi bada bada akhire aneile.\nMora banda size dekhi se kahile ete badate rakhichha kintu kahariku genhina. satare tamara dekhiki mate dara lagilani. mora banda 8′ lamba o bahuta motabi. se patire pureilaru tanka pati full hoigala. mo bandara sizere khusi hoijai mo bandaku dhari mausi kahile mu tamaku sabu sikhei debi kintu tame mate sabu bele genhiba. mora biara kandu mariba. ratire ama bisayare kehi janibeni. dinare ame pura puri bhadra loka bhali rahiba. kintu ratire ame sabu kariba. ama\nGhare mo sashura kichi jani paribe nahi. tanku ratire kichhi dekha jae nahi aau medicine khau thibaru se jaldi soi padanti. tame ratire mo pakhare soiba pahantaru uthiki pakha ghare jai soiba.\nmausinkara katha sunila pare mora tike sahasa paila. mu tanka doodha dhari chipibaru mausi kahile kana ethara aarambha hale. agaru kana kebe kichhi krinaha. tame aaji mo tharu sikha aau\nPare mate genhiba. aaji tame bedre sua mu tamaku genhibi. se bandaku dhari khaibaku lagile. mo deha kana hoigala. mu khali aah aah hebaku lagili. mausi kahile kana helare maghia. mu kahili emiti kana kahuchha. se kahile aau kana tate kahibi. genhila bele emiti kuhanti. sabu kharapa katha genhila bele kahile bhala lage. sethi pai kharapa bhasa rahichhi. aau gote katha genhile\nBele kharapa bhasare katha heba. mu tamara mausi nuheki tame mora putura nuha. mu gote maikina aau tu gote gaja toka. tenu gaja sandha bidhi gaiku genhila bhalia gehibu. kintu aaji mu tate genhibi. tu tale soitha. eha kahi se mo upare chadhijai mo bandaku tanka biare pureidele. mo bandata mota hoi thibaru pasila belaku mate tike kasta lagila. tenu mu katila boli kahili. mausi kahile maghia genhila bele maikineku katiba katha kintu tate kana katuchhi ne maghia to\nBandaku mo biare purei deli tu maghia sambhale ethare. eha kahi se mo upare uthu basa hele. mo banda tanka bia bhitare pasuthae aau bharu thae. kichhi samaya pare mo bandaru birja bahari ta bia bhitare pasi gala. se mo uparu olhai biaku sapha kale. aau mo pakhare langala hoi soi padile.\nKichhi samaya pare cd aani gote foreign 3x cd lagai tv on kale. sethire gote nigro maikinaku 3jana nigro genhuthile. cd dekhila pare mo banda thia hela, mu mausiku kundhei dharili. se tike hasi dei kahil;e ethara genhibare maja asiba. to lamba mota ghoda bhalia banda mo biara galu mariba. tike rhija tanka ginha dekhi sarila pare ame genhiba. mu kintu asasmbhala heli genhibaku. tenu se mo bandaku patire purei tike khaila pare kahile tike raha biate palei jau nehi. mu ta doodha chipi taku chapi dharili. kana bedhei mausi tike genhibaku debenahi.\nR M- are maghia mausi kana dakuchhu, bedhei randi boli dake.\nmu- haulo bedhei randi to biare mo banda pureibaku tike de.\nR M- rahare maghia tike cdtara ginha dekhile tu mate sandha bhalia genhibu. aga cd dekhe.\nmu- to doodh jaha heichhina satare tate jie dekhiba sie genhidaba.\nR M- Maghia kichhi janini kintu bada bada katha kahuchhi. tike aagaru to banda thia heu n thila. ebe kana helaki tora.mu- dekhelo bedhei mo banda kemiti thia heichhi to biare pasibaku.\n(etiki bele nigro maikina ku gote toka doggy stylere genhila)\nR M- are maghia dekhe se tokiku kemiti kukura bhalia gehuchhi. tu kana emiti genhi paribu.\nmu- tu kuti hele mu tate kukure bhalia genhibi.\nr M- haure maghia kukura mu tora kuti hebi kintu tu kutira biaru kandu mariba darakara. kukura bhalia genhile jai mu kuti hebi.\nmu-(mausira doodhaku chipi)kali gaira doodha mitha to doodha kana mitha lage.\nR M- tu bhahara kari khaile janibuna.\nmu- tora kana doodha baharuchhiki.\nR M- aare maghia sandha bhala hele sina gai doodha daba. gaitharu doodha bahara kriba sandhara daitwa. tu doodha bahara kara.( doodhaku mo patire madila)\nmu- (doodha patire purei chuchumubaru doodha baharila nahi)aalo bedhei to doodhare aau khira nahi bahariba kemiti.\nR M- aare maghia tu gehiki mate phaleile jai khira bahariba. kintu mu aau phala rakhibi nahi karana mora operation sari jaichhi. tu sabudine chhipile jai mora khira bahariba. tetu tate khira pieba pai kichhi dina parishrama kribaku padiba.\nMu- (cdra ginha sarila belaku samaste misiki ta upare birja pakaile, se sabu chatiki khaila) dekhe bedhei kemiti khauchhi, tu kana emiti khai paribu.\nR M- aare to birja mo biaku nianta mu kanhiki khaibi.(tanka khosa kholi jibaru se khosaku aau thare bandibaku jauthile. mu tanka balaku dharili)\nmu- tora ete lamba bala kemiti hela. kana kariki ete lamba bala rakhichhu. to balaku tike dharibaku de.\nR M- khali bala dharibu na tike gahibu kaha.\nmu- tu ta mana kalu genhibaku kemiti genhi thanti.\nR M- aare cd sarigalani para tike genhide. ta pare mu mausi ku ratire 3 thara genhili. mo ginha khai mausi khusire soi padile. mu tanka pakhare langala hoi tanka doodhaku dhari soi pdili. sei dinathu ame sabubele kara kari heuchhu. mo gapa bhala lagile mate xxxxxxxxxxxxre mail kariba. reply asile mu adhika gapa post karibi.\nSex Stories in Oriya ISS.club 0 435,073 05-07-2014 08:02 PM\nOriya Language Incest Story ISS.club 0 80,161 05-07-2014 07:59 PM\nIndian Sex Stories / Sex Stories / Other Languages / Oriya Incest Stories