url: =English to Gujarati Meaning of gamma - english-gujarati.com\nEnglish to Gujarati Meaning :: gamma\nGamma - ગામા Gamma :: ગામા Gammas :: gammas\n← Gamma globulin\nNoun(1) the 3rd letter of the Greek alphabet(2) a unit of magnetic field strength equal to one-hundred-thousandth of an oersted(3) Portuguese navigator who led an expedition around the Cape of Good Hope in 1497; he sighted and named Natal on Christmas Day before crossing the Indian Ocean (1469-1524\n(1) Currently, the two most common methods of sterilization are ethylene oxide treatment and gamma irradiation.(2) It is the quick, hourlong sequence of alpha, beta and gamma emissions that can lead to the mutations in the lung tissue, which can cause cancer.(3) Golembiewski, Billingsly & Jaeger proposed three types of change - alpha, beta and gamma .(4) gamma detector(5) It has four allotropic forms or ferrites, known as alpha, beta, gamma , and omega, with transition points at 700, 928, and 1530C.(6) When the patient has been draped, the scrub person covers the gamma detector probe and cable using an appropriate sterile drape (eg, video camera drape) and clamps it securely to the field using nonperforming clamps.(7) Inherited dysfibrinogenemia is caused by mutations in the coding region of the fibrinogen A, B, or gamma gene.(8) In the Greek alphabet, each letter has a name that is not directly related to its sound value (alpha, beta, gamma , etc.), but this practice is not common in Roman derived alphabets.(9) It might also find that, within the experiment's limits of precision, gamma is equal to one - just as Einstein predicted.(10) The new finding agrees with Einstein's predicted value for gamma to an accuracy of 23 parts per million.(11) Even a seemingly tiny piece of radioisotope like plutonium can be emitting many millions of alpha, beta or gamma particles per week.(12) Four changes occur in iron, which give rise to forms known as alpha, beta, gamma and delta.(13) The most widely used treatment to induce deletions is gamma irradiation.(14) Bicke's descent into madness begins when he is employed as a salesman in the office furniture business run by Jack Jones, a male so alpha that he is practically beta and gamma as well.(15) During gamma irradiation, breakdown of cornstarch particles does not occur, leaving the cornstarch particles cross-linked and more difficult for the body to absorb through biological degradation.(16) Triplicate samples were thoroughly washed and counted, with the cell-bound radioactivity measured on a gamma counter.\n(1) gamma ray ::\n(2) gamma radiation ::\n1. gamma ::\nand GAMMA becomes alpha...\nSeriously? Gamma rays? Bruce Banner?\n...of GAMMA rays from dark-matter annihilations.\nEnglish to Gujarati Dictionary: gamma\nMeaning and definitions of gamma, translation in Gujarati language for gamma with similar and opposite words. Also find spoken pronunciation of gamma in Gujarati and in English language.\nTags for the entry 'gamma'\nWhat gamma means in Gujarati, gamma meaning in Gujarati, gamma definition, examples and pronunciation of gamma in Gujarati language.


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url: =Praśnopaniṣad with the commentary ascribed to Śaṃkara (GRETIL)\nPraśnopaniṣad with the commentary ascribed to Śaṃkara\nThis file is an html transformation of sa_praznopaniSad-comm.xml with a rudimentary header. For a more extensive header please refer to the source file.\nThis file has been created by mass conversion of GRETIL's Sanskrit corpus from prasupbu.htm. Due to the heterogeneity of the sources the header markup might be suboptimal. For the sake of transparency the header of the legacy file is documented in the <note> element below:\nThe mula text has been revised and segmented according to the ed. by V.P. Limaya and R.D. Vadekar (Eighteen Principal Upanisads, Vol. 1, Poona 1958).\nPrUp 6.4 was rearranged and completed according to the Bibliotheca Indica edition.\nPrUp_n.n = mula text\nPrUpBh_n.n = Samkara's Bhasya\noṃ bhadraṃ karṇebhiḥ śṛṇuyāma devā bhadraṃ paśyemākṣibhiryajatrāḥ /\nsthirairaṅgaistuṣṭuvāṃ sastanūbhirvyaśema devahitaṃ yadāyuḥ //\noṃ śāntiḥ! śāntiḥ!! śāntiḥ!!!\nmantroktasyārthasya vistarānuvādīdaṃ brāhmaṇamārabhyate / ṛṣipraśnaprativacanākhyāyikā tu vidyāstutaye / evaṃ saṃvatsarabrahmacaryasaṃvāsādiyuktairgrāhyā pippalādādivatsarvajñakalpairācāryairvaktavyā ca, na sā yena kenaciditi vidyāṃ stauti / brahmacaryādisādhanāsūcanācca tatkartavyatā syāt /\nSTART PrUp 1.1\nsukeśā ca bhāradvājaḥ śaibyaś ca satyakāmaḥ sauryāyaṇī ca gārgyaḥ kausalyaś cāśvalāyano bhārgavo vaidarbhiḥ kabandhī kātyāyanas te haite brahmaparā brahmaniṣṭhā paraṃ brahmānveṣamāṇā eṣa ha vai tatsarvaṃ vakṣyatīti te ha samitpāṇayo bhagavantaṃ pippalādam upasannāḥ || PrUp_1.1 ||\nsukeśā ca nāmataḥ, bharadvājasyāpatyaṃ bhāradvājaḥ, śaibyaśca śiveḥ apatyaṃ śaibyaḥ satyakāmo nāmataḥ;sauryāyaṇī sūryastasyāpatyaṃ sauryaḥ tasyāpatyaṃ sauryāyaṇiśachāndasaḥ sauryāyaṇīti, gārgyo gargagotrāpatyaṃ bhargavo vaidarbhiḥ vidarbhe bhavaḥ;kabandhī nāmataḥ, katyasyāpasyaṃ kātyāyanaḥ, vidyamāna prapitāmaho yasya saḥ, yuvapratyayaḥ /\nte haite brahmaparā aparaṃ brahma paratvena gatāstadanuṣṭhānaniṣṭhāśca brahmaniṣṭhāḥ paraṃ brahmānveṣamāṇāḥ - kiṃ tat?yannityaṃ vijñeyamiti tatprāptyarthaṃ yathākāmaṃ yatiṣyāma ityevaṃ tadanveṣaṇaṃ kurvantastadadhigamāyaiṣa ha vai tatsarvaṃ vakṣyatītyācāryamupajagmuḥ /\nkatham te ha samitpāṇayaḥ samidlāragṛhītahastāḥ santo bhagavantaṃ pippalādamācāryamupāsannā upajagmuḥ //\nSTART PrUp 1.2\ntān ha sa ṛṣir uvāca | bhūya eva tapasā brahmacaryeṇa śraddhayā saṃvatsaraṃ saṃvatsyatha | yathākāmaṃ praśnān pṛcchata | yadi vijñāsyāmaḥ sarvaṃ ha vo vakṣyāma iti || PrUp_1.2 ||\ntānevamupagatānha sa kila ṛṣiruvāca bhūyaḥ punareva yadyapi yūyaṃ pūrvaṃ tapasmina eva tapasendriyasaṃyamena tathāpīha viśeṣato brahmacaryeṇa śraddhayā cāstikyabuddhyādaravantaḥ saṃvatsaraṃ kālaṃ saṃvatsyatha samyagguruśuśrūṣāparāḥ santo vatsyatha /\ntato yathākāmaṃ yo yasya kāmastamanatikramya yathākāmaṃ yadviṣaye yasya jijñāsā tadviṣayānpraśnānpṛcchata /\nyadi tadyuṣmatpṛṣṭama vijñāsyāmaḥ - anuddhatatvapradarśanārtho yadiśabdo nājñānasaṃśayārthaḥ praśnanirṇayādavasīyate - sarvaṃ ha vo vaḥ pṛṣṭaṃ vakṣyāma iti //2//\nSTART PrUp 1.3\natha kabandhī kātyāyana upetya papraccha | bhagavan kuto ha vā imāḥ prajāḥ prajāyanta iti || PrUp_1.3 ||\natha saṃvatsarādūdhvaṃ kabandhī kātyāyana upetyopagamya papraccha pṛṣṭavān /\nhe bhagavan kutaḥ kasmāddha vā imā brāhmaṇādyāḥ prajāḥ prajāyanta utpadyante /\naparavidyākarmaṇoḥ samuccitayoryatkāryaṃ yā gatistadvaktavyamiti tadartho 'yaṃ praśnaḥ //3//\nSTART PrUp 1.4\ntasmai sa hovāca | prajākāmo vai prajāpatiḥ | sa tapo 'tapyata | sa tapas taptvā sa mithunam utpādayate rayiṃ ca prāṇaṃ ceti | etau me bahudhāḥ prajāḥ kariṣyata iti || PrUp_1.4 ||\ntasmā evaṃ pṛṣṭavate sa hovāca tadapākaraṇāyāha / prajākāmaḥ prajā ātmanaḥ sisṛkṣurvai prajāpatiḥ sarvātmā sajjagatsrakṣyāmi ityevaṃ vijñānavānyathoktakārī tadbhāvabhāvitaḥ kalpādau nivṛtto hiraṇyagarbhaḥ sṛjyamānānāṃ prajānāṃ sthāvarajaṅgamānāṃ patiḥ sajjanmāntarabhāvitaṃ jñānaṃ śrutiprakāśitārthaviṣayaṃ tapo 'nvālocayadatapyata /\nata tu sa evaṃ tapastaptvā śrautaṃ jñānamanvālocya sṛṣṭisādhanabhūtaṃ mithunamutpādayate mithunaṃ dvandvamutpāditavān /\nrayiṃ ca somamannaṃ praṇaṃ cāgnimattāram etāvagniṣomāvattrannabhūtau me mama bahudhānekadhā prajāḥ kariṣyata ityevaṃ saṃcintyāṇḍotpattikrameṇa sūryācandramasāvakalpayat //4//\nSTART PrUp 1.5\nādityo ha vai prāṇo rayir eva candramāḥ | rayir vā etat sarvaṃ yanmūrtaṃ cāmūrtaṃ ca | tasmān mūrtir eva rayiḥ || PrUp_1.5 ||\ntatrādityo ha vai prāṇo 'ttā agniḥ /\nrayireva candramāḥ, rayiḥ, evānnaṃ soma eva /\ntadetadekamattā cānnaṃ ca, prajāpatirekaṃ tu mithunam, guṇapradhānakṛto bhedaḥ /\nkatham?rayirvā annaṃ vā etan sarvam;kiṃ tadyanmūrtaṃ ta sthūlaṃ cāmūrtaṃ ca sūkṣmaṃ ca mūrtāmūrte attrannarūpe rayireva /\ntasmātpravibhaktād amūrtādyadanyanmūrtārūpaṃ mūrtiḥ saiva rayiramūrtenādyamānatvāt //5//\ntathāmūrto 'pi prāṇottā sarvameva yaccādyam / katham -\nSTART PrUp 1.6\nathāditya udayan yatprācīṃ diśaṃ praviśati tena prācyān prāṇān raśmiṣu saṃnidhatte | yad dakṣiṇaṃ yat pratīcīṃ yad udīcīṃ yad adho yad ūrdhvaṃ yad antarā diśo yat sarvaṃ prakāśayati tena sarvān prāṇān raśmiṣu saṃnidhatte || PrUp_1.6 ||\nathāditya udayannudgacchan prāṇināṃ cakṣurgocaramāgacchan yatprācīṃ diśaṃ svaprakāśena praviśati vyāpnoti;tena svātmāvabhāsarūpeṣu vyāptimatsu vyāptatvātprāṇinaḥ saṃnidhatte saṃniveśayati;\nātmabhūtānkaroti ityarthaḥ /\ntathaiva yatpraviśati dakṣiṇāṃ yatpratīcīṃ yadudīcīmadha ūrdhvaṃ yatpraviśati yaccāntarā diśaḥ koṇadiśo 'vāntaradiśo yaccānyat sarvaṃ prakāśayati tena svaprakāśavyāptyā sarvān sarvadiksthān prāṇān raśmiṣu sannidatte //6//\nSTART PrUp 1.7\nsa eṣa vaiśvānaro viśvarūpaḥ prāṇo 'gnirudayate | tad etad dacābhyuktam || PrUp_1.7 ||\nsa eṣo 'ttā praṇo vaiśvānaraḥ sarvātmā viśvarūpo viśvātmatvācca prāṇo 'gniśca sa evāttodayata udgacchati pratyahaṃ sarvā diśa ātmasātkurvan /\ntadetaduktaṃ vastu ṛcā mantreṇāpyabhyuktam //7//\nSTART PrUp 1.8\nviśvarūpaṃ hariṇaṃ jātavedasaṃ parāyaṇaṃ jyotir ekaṃ tapantam /\nsahasraraśmiḥ śatadhā vartamānaḥ prāṇaḥ prajānām udayaty eṣa sūryaḥ // PrUp_1.8 //\nviśvarūpaṃ sarvarūpaṃ hariṇaṃ raśmivantaṃ jātavedasaṃ jātaprajñānaṃ parāyaṇaṃ sarvaprāṇāśayaṃ jyotirekaṃ sarvaprāṇināṃ cakṣurbhūtamadvitīyaṃ tapantaṃ tāpakriyāṃ kurvāṇaṃ svātmānaṃ sūryaṃ sūrayo vijñātavanto brahmavidaḥ /\nko 'sau yaṃ vijñātavantaḥ?sahasraraśmiranekaraśmiḥ śatadhānekadhā prāṇibhedena vartamānaḥ prāṇaḥ prajānāmudayatyeṣa sūryaḥ //8//\nyaścāsau candramā mūrtirannam amūrtiśca prāṇo 'ttādityastadekam etanmithunaṃ sarvaṃ kathaṃ prajāḥ kariṣyata iti ucyate-\nSTART PrUp 1.9\nsaṃvatsaro vai prajāpatiḥ | tasyāyane dakṣiṇaṃ cottaraṃ ca | tad ye ha vai tadiṣṭāpūrte kṛtim ity upāsate te cāndramasam eva lokam abhijayante | ta eva punar āvartante | tasmād eta ṛṣayaḥ prajākāmā dakṣiṇaṃ pratipadyante | eṣa ha vai rayir yaḥ pitṛyāṇaḥ || PrUp_1.9 ||\ntadeva kālaḥ saṃvatsaro vai prajāpatistannirvartyatvātsaṃvatsarasya / candrādityanirvartyatvātsaṃvatsarasya / candrādityanirvartyatithyahorātrasamudāyo hi saṃvatsaraḥ tadananyatvādrayiprāṇamithunātmaka evetyucyate / tatkatham?tasya saṃvatsarasya prajāpaterayane mārgau dvau dakṣiṇaṃ cottaraṃ ca dve prasiddhe hyayane ṣaṇmāsalakṣaṇe yābhyāṃ dakṣiṇenottareṇa ca yāti savitā kevalakarmiṇāṃ jñānasaṃyuktakarmavatāṃ ca lokān vidadhat /\nkatham?tat tatra ca brāhmaṇādiṣu ye ha vai tadupāsata iti, kriyāviśeṣaṇo dvitīyastacchabdaḥ, iṣṭaṃ ca pūrtaṃ ceṣṭāpūrte ityādi kṛtamevopāsate nākṛtaṃ nityaṃ te cāndramasaṃ candramasi bhavaṃ prajāndramasya / te tatraiva ca kṛtakṣayātpunarāvartante"imaṃ lokaṃ hīnataraṃ vā viśanti"(mu.u.1 / 2 / 10) iti hyuktam /\nyasmādevaṃ prajāpatimannātmakaṃ phalatvenābhinirvartayanti candram iṣṭāpūrtakarmaṇaiva ṛṣayaḥ svargadraṣṭāraḥ prajākāmāḥ prajārthino gṛhasthāstasmātsvakṛtameva dakṣiṇaṃ dakṣiṇāyanopalakṣitaṃ candraṃ pratipadyante /\neṣa ha vai rayirannaṃ yaḥ pitṛyāṇaḥ pitṛyāṇapalakṣitaḥ //9//\nSTART PrUp 1.10\nathottareṇa tapasā brahmacaryeṇa śraddhayā vidyayātmānam anviṣyādityam abhijayante | etad vai prāṇānām āyatanam etad amṛtam ayam etat parāyaṇam | etasmān na punarāvartanta iti | eṣa nirodhaḥ | tad eṣa ślokaḥ || PrUp_1.10 ||\nathottareṇāyanena prajāpateḥ aṃśaṃ prāṇamattāramādityamabhijayante;kena?tapasendriyajayena viśeṣato brahmacarye śraddhayā vidyayā ca prajāpatyātmaviṣayā ātmānaṃ prāṇaṃ sūryaṃ jagatastasthuṣaścānviṣyāhamasmīti viditvādityamabhijayante 'bhiprāpnuvanti /\netadvā āyatanaṃ sarvaprāṇānāṃ sāmānyamāyatanamāśrayametadamṛtamavināśi / abhayamata eva bhayavajitaṃ na candravatkṣayavṛddhibhayavat / etatparāyaṇaṃ parā gatiḥ vidyāvatāṃ karmiṇāṃ ca jñānavatām / etasmānna punarāvartante yathetare kevalakarmiṇā iti / yasmādeṣo 'viduṣāṃ nirodhaḥ / ādityādi niruddhā avidvāṃso naite saṃvatsaramādityamātmānaṃ prāṇamabhiprāpnuvanti / sa hi saṃvatsaraḥ kālātmāviduṣāṃ nirodhaḥ / tattatrāsminnartha eṣa śloko mantraḥ /\nSTART PrUp 1.11\npañcapādaṃ pitaraṃ dvādaśakṛtiṃ diva āhuḥ pare ardhe purīṣiṇam /\natheme anya u pare vicakṣaṇaṃ saptacakre ṣaḍara āhurarpitamiti // PrUp_1.11 //\npañcapādaṃ pañcartavaḥ pādā ivāsya saṃvatsarātmana ādityasya tairasau pādairivartubhirāvartate / hemantaśiśirāvekīkṛtyeyaṃ kalpanā / pitaraṃ sarvasya janayitṛtvātpitṛtvaṃ tasya / taṃ dvādaśākṛtiṃ dvādaśamāsā ākṛtayo 'vayavā ākaraṇaṃ vākyavikaraṇam asya dvādaśamāsaistaṃ dvādaśākṛtiṃ divo dyulokātpara ūrdhver'the sthāne tṛtīyāsyāṃ divītyarthaḥ purīṣiṇaṃ purīṣavantamudakavantamāhuḥ kālavidaḥ /\natha tamevānya ima u pare kālavido ticakṣaṇaṃ nipuṇaṃ sarvajñaṃ saptacakre saptahayarūpeṇa cakre satataṃ gatimati kālātmani ṣaḍare ṣaḍṛtumatyāhuḥ sarvamidaṃ jagatkathayanti arpitamarā iva rathanābhau niviṣṭamiti /\nyadi pañcapādo dvādaśākṛtiryadivā saptacakraḥ ṣaḍaraḥ sarvathāpi saṃvatsaraḥ kālātmā prajāpatiḥ candrādityalakṣaṇo 'pi jagataḥ kāraṇam //11//\nSTART PrUp 1.12\nyasminn idaṃ śritaṃ viśvaṃ sa eva prajāpatiḥ saṃvatsarākhyaḥ svāvayave māse kṛtsnaḥ parisamāpyate /\nmāso vai prajāpatiḥ | tasya kṛṣṇapakṣa eva rayiḥ śuklaḥ prāṇaḥ | tasmād eta ṛṣayaḥ śukla iṣṭaṃ kurvantītara itarasmin || PrUp_1.12 ||\nmāso vai prajāpatiryathoktalakṣaṇa eva mithunātmakaḥ / tasya māsātmanaḥ prajāpatereko bhāgaḥ kṛṣṇapakṣo rayirannaṃ candramāḥ /\naparo bhāgaḥ śuklapakṣo rayirannaṃ candramāḥ /\naparo bhāgaḥ śuklapakṣaḥ prāṇa ādityo 'ttāgniḥ yasmācchuklapakṣātmānaṃ prāṇaṃ sarvameva paśyanti tasmātprāṇadarśina eta ṛṣayaḥ kṛṣṇapakṣastairna dṛśyate yasmāt /\nitare tu prāṇaṃ na paśyantītyadarśanalakṣaṇaṃ kṛṣṇātmānameva paśyanti /\nitarasmin kṛṣṇapakṣa eva kurvanti śukle kurvanto 'pi //12//\nSTART PrUp 1.13\nahorātro vai prajāpatiḥ | tasyāhareva prāṇo rātrireva rayiḥ | prāṇaṃ vā ete praskandanti ye divā ratyā saṃyujyante | brahmacaryameva tadyadrātrau ratyā saṃyujyante || PrUp_1.13 ||\nso 'pi māsātmā prajāpatiḥ svāvayave 'horātre parisamāpyate / ahorātro vai prajāpatiḥ pūrvavat / tasyāpyahareva prāṇo 'ttāgnī rātrireva rayiḥ pūrvavat /\nprāṇamaharātmānaṃ vā ete praskandanti nirgamayanti śoṣayanti vā svātmano vicchidyāpanayanti ke?ye divāhani ratyā ratikāraṇabhūtayā saha striyā saṃyujyante mithunaṃ maithunamācaranti mūḍhāḥ /\nyata evaṃ tasmāttanna kartavyamiti pratiṣedhaḥ prāsaṃṅgikaḥ /\nyadrātrau saṃyujyante ratyā ṛtau brahmacaryameva taditi praśastatvādṛtau bhāryāgamanaṃ kartavyamityayamapi prāsaṅgiko vidhiḥ /\nprakṛtaṃ tūcyate - so 'horātrātmakaḥ prajāpatirvīhiyavādyannātmanā vyavasthitaḥ //13//\nevaṃ krameṇa pariṇamya tat -\nSTART PrUp 1.14\nannaṃ vai prajāpatis tato ha vai tadretaḥ | tasmād imāḥ prajāḥ prajāyanta iti || PrUp_1.14 ||\nannaṃ vai prajāpatiḥ /\nkatham?tatastasmāddha vai reto nṛbījaṃ tatprajākaraṇaṃ tasmādyoṣiti siktādimā manuṣyādilakṣaṇāḥ prajāḥ prajāyante /\nyatpṛṣṭaṃ kuto ha vai prajāḥ prajāyanta iti /\ntadevaṃ candrādityamithunādikrameṇāhorātrāntenānnāsṛgretoddhāreṇemāḥ prajāḥ prajāyanta iti nirṇītam //14//\nSTART PrUp 1.15\ntad ye ha vai tatprajāpativrataṃ caranti | te mithunam utpādayante | teṣāmevaiṣa brahmalokaḥ | yeṣāṃ tapo brahmacaryaṃ | yeṣu satyaṃ pratiṣṭhitam || PrUp_1.15 ||\ntattatraivaṃ sati ye gṛhasthāḥ - ha vai iti prasiddhasmaraṇārthau nipātau - tatprajāpatervrataṃ prajāpativratamṛtau bhāryāgamanaṃ caranti kurvanti teṣāṃ dṛṣṭaphalamidam /\nkim?te mithunaṃ putraṃ duhitaraṃ cotpādayante /\nadṛṣṭaṃ ca phalamiṣṭāpūrtadattakāriṇāṃ teṣāmeva eṣa yaścāndramaso brahmalokaḥ pitṛyāṇalakṣaṇo yeṣāṃ tapaḥ snātakavratādīni, brahmacaryam, yeṣu ca satyamanṛtavarjanaṃ pratiṣṭhitamavyabhicāritayā vartate nityameva //15//\nyastu punarādityopalakṣita uttarāyaṇaḥ prāṇātmabhāvo virajaḥ śuddho na candrabrahmalokavadrajasvalo vṛddhikṣayādiyukto 'sau teṣāṃ keṣāmityucyate -\nSTART PrUp 1.16\nteṣām asau virajo brahmaloko na yeṣu jihvam anṛtaṃ na māyā ceti || PrUp_1.16 ||\nyathā gṛhasthānāmekaviruddhasaṃvyavahāraprayojanavattvājjihraṃ kauṭilyaṃ vakrabhāvo 'vaśyaṃbhāvi tathā na yeṣu jihram /\nyathā ca gṛhasthānāṃ krīḍānarmādinimittamanṛtamavarjanīyaṃ tathā na yeṣu tat / tathā māyā gṛhasthānāmiva na yeṣu vidyate / māyā nāma bahiranyathātmānaṃ prakāśyanyathaiva kāryaṃ karoti sā māyā mithyācārarūpā /\nmāyetyevamādayo doṣā yeṣvadhikāriṣu brahmacārivānaprasthabhikṣuṣu nimittābhāvānna vidyante tatsādhanānurūpeṇaiva teṣāmasau virajo brahmaloka ityeṣā jñānayuktakarmavatāṃ gatiḥ /\npūrvauktastu brahmalokaḥ kevalakarmiṇāṃ candralakṣaṇa iti //16//\niti prathama praśnaḥ\nprāṇo 'ttā prajāpatirityuktam / tasya prajāpatitvamattṛtvaṃ ca asmiñśarīre 'vadhārayitavyamiti ayaṃ praśna ārabhyate -\nSTART PrUp 2.1\nata hainaṃ bhārgavo vaidarbhiḥ papraccha | bhagavan katyeva devāḥ prajāṃ vidhārayante | katara etat prakāśayante | kaḥ punar eṣāṃ variṣṭha iti || PrUp_2.1 ||\nathānantaraṃ ha kilainaṃ bhārgavo vaidarbhiḥ papraccha /\nhe bhagavan katyeva devāḥ prajāṃ śarīralakṣaṇāṃ vidhārayante viśeṣeṇa dhārayante /\nkatare buddhīndriyakarmendriyavibhaktānāmetatprakāśanaṃ svamāhātmyaprakhyāpanaṃ prakāśayante /\nko 'sau punareṣāṃ variṣṭhaḥ pradhānaḥ kāryakaraṇalakṣaṇānāmiti //1//\nSTART PrUp 2.2\ntasmai sa hovāca | ākāśo ha vā eṣa devo vāyur agnir āpaḥ pṛthivī vāṅmanaścakṣu śrotraṃ ca | te prakāśyābhivadanti | vayam etad bāṇam avaṣṭabhya vidhārayāmaḥ || PrUp_2.2 ||\nevaṃ pṛṣṭavate tasmai sa hovāca ākāśo ha vā eṣa devo vāyuḥ agniḥ āpaḥ pṛthivītyetāni pañca mahābhūtāni śarīrārambhakāṇi vāṅmanaścakṣuḥśrotramityādīni karmendriyabuddhīndriyabuddhīndriyāṇi ca / kāryalakṣaṇāḥ karaṇalakṣaṇāśca te devā ātmano māhātmyaṃ prakāśyābhivadanti spardhamānā ahaṃ śreṣṭhatāyai /\nkathaṃ vadanti?vayametadbāṇaṃ kāryakaraṇasaṃghātamavaṣṭabhya pāsādam iva stambhādayo 'viśithilīkṛtya vidhārayāmo vispaṣṭaṃ dhārayāmaḥ //2//\nSTART PrUp 2.3\ntān variṣṭaḥ prāṇa uvāca | mā mohamāpadyatha, aham evaitat pañcadhātmānaṃ pravibhajyaitad bāṇamavaṣṭabhya vidhārayāmīti | te 'śraddadhānā babhūvuḥ || PrUp_2.3 ||\ntānevamabhimānavato variṣṭo mukhyaḥ prāṇa uvācoktavān /\nmā maivaṃ mohamāpadyatha avivekitayā abhimānaṃ mā kuruta yasmādahameva etadbāṇamavaṣṭabhya vidhārayāmi pañcadhātmānaṃ pravibhajya prāṇādivṛttibhedaṃ svasya kṛtvā vidhārayāmītyuktavati ca tasmiṃste 'kṣaddadhānā apratyayavanto babhūvuḥ kathametadevamiti //3//\nSTART PrUp 2.4\nso 'bhimānādūrdhvamutkramata iva | tasminn utkrāmaty athetare sarva evotkrāmante | tasmiṃś ca pratiṣṭhamāne sarva eva prātiṣṭhante | tad yathā makṣikā madhukararājānam utkrāmantaṃ sarvā evotkrāmante | tasmiṃś ca pratiṣṭhamāne sarvā eva prātiṣṭhante | evaṃ vāṅmanaścakṣuḥśrotraṃ ca | te prītāḥ prāṇaṃ stunvanti || PrUp_2.4 ||\nsa ca prāṇasteṣāmaśraddhadhānatāmālakṣyābhimānādūrdhvamutkrāmata ivedamutkrāntavāniva saroṣānnirapekṣastasminnutkrāmati yadvṛttaṃ tadddṛṣṭāntena pratyakṣīkaroti /\ntasminnutkrāmati satyathānantaram evetare sarva eva prāṇāścakṣurādāya utkrāmanta uccakramire /\ntasmiṃśca prāṇe pratiṣṭhamāne tūṣṇīṃ bhavati anutkrāmati sati sarva eva prātiṣṭhante tūṣṇīṃ vyavasthitā abhūvan /\ntattatra yathā loke makṣikā madhukarāḥ svarājānaṃ madhukararājānam utkrāmantaṃ prati sarvā evotkrāmante tasmiṃśca pratiṣṭhamāne sarvā eva pratiṣṭhante prātitiṣṭhanti /\nyathāyaṃ dṛṣṭānta evaṃ vāṅmanaścakṣuḥśrotraṃ cetyādayasta utsṛjyāśraddadhānatāṃ buddhvā prāṇamāhātmyaṃ prītāḥ prāṇaṃ stuvanti //4//\nSTART PrUp 2.5\neṣo 'gnis tapaty eṣa sūrya eṣa parjanyo maghavān eṣa vāyuḥ /\neṣa pṛthivī rayir devaḥ sadasac cāmṛtaṃ ca yat // PrUp_2.5 //\neṣa prāṇo 'gniḥ saṃstapati jvalati /\ntathaiva sūryaḥ san prakāśate, tathaiva parjanyaḥ san varṣati /\nkiṃ ca maghavānindraḥ sanā prajāḥ pālayati, jighāṃsatyasurarakṣāṃsi /\neṣa vāyuḥ āvahapravahādibhedaḥ /\nkiṃ caiṣa pṛthivī rayirdevaḥ sarvasya jagataḥ sanmūrtamasadamūrtaṃ cāmṛtaṃ ca yaddevānāṃ sthitikāraṇaṃ kiṃ bahunā //5//\nSTART PrUp 2.6\narā iva rathanābhau prāṇe sarvaṃ pratiṣṭhitam /\nṛco yajūṃṣi sāmāni yajñaḥ kṣatraṃ brahma ca // PrUp_2.6//\narā iva rathanābhau śraddhādi nāmāntaṃ sarvaṃ sthitikāle prāṇa eva pratiṣṭhitam /\ntatharco yajūṃṣi sāmānīti trividhā mantrāḥ tatsādhyaśca yajñaḥ kṣatraṃ ca sarvasya pālayitṛ brahma ca yajñādikarmakartṛtve 'dhikṛtaṃ caivaiṣa prāṇaḥ sarvam //6//\nSTART PrUp 2.7\nprajāpatiś carasi garbhe tvam eva pratijāyase | tubhyaṃ prāṇa prajās tv imā baliṃ haranti yaḥ prāṇaiḥ pratiṣṭhasi || PrUp_2.7 ||\nyaḥ prajāpatirapi sa tvameva garbhe carasi, piturmātuśca pratirūpaḥ sanpratijāyase;prajāpatitvādeva prāgeya siddhaṃ tava mātṛpitṛtvam /\nsarvadehadehyākṛticchaṅmanaikaḥ prāṇaḥ sarvātmāsītyarthaḥ /\ntubhyaṃ tvadarthaṃ yā isā manuṣyādyāḥ prajāstu he prāṇa cakṣurādidvārairbali haranti /\nyastvaṃ prāṇaiścakṣurādibhiḥ saha pratitiṣṭhasi sarvaśarīreṣvatastubhyaṃ baliṃ harantīti yuktam;bhoktā hi yatastvaṃ tavaivānyatsarvaṃ bhojyam //7//\nSTART PrUp 2.8\ndevānām asi vahnitamaḥ pitṝṇāṃ prathamā svadhā /\nṛṣīṇāṃ caritaṃ satyam atharvāṅgirasām asi // PrUp_2.8 //\ndevānāmindrādīnāmasi bhavasi tvaṃ vahnitamo haviṣāṃ prāpayitṛtamaḥ /\npitṛṇāṃ nāndīmukhe śrāddhe yā pitṛbhyo dīyate svadhānnaṃ sā devapradhānamapekṣya prathamā bhavati /\ntasyā api pitṛbhyaḥ prāpayitā tvamevetyarthaḥ kiṃ carṣīṇāṃ cakṣurādīnāṃ prāṇānāmaṅgirasāmaṅgirasabhūtānāmatharvaṇāṃ teṣāmeva"prāṇo vātharvā"iti śruteḥ, caritaṃ ceṣṭitaṃ satyamavitathaṃ dehadhāraṇādyupakāralakṣaṇaṃ tvamevāsi //8//\nSTART PrUp 2.9\nindras tvaṃ prāṇa tejasā rudro 'si saṃharañ jagat | sthitau ca pari samantādrakṣitā pālayitā parirakṣitā | tvam eva jagataḥ saumyena rūpeṇa | tvam antarikṣe 'jasraṃ carasi udayāstamayābhyāṃ sūryas tvam eva ca sarveṣāṃ jyotiṣāṃ patiḥ || PrUp_2.9 ||\nindraḥ parameśvarastvaṃ he prāṇa tejasā vīryeṇa rudro 'si saṃharajjagat /\nsthitau ca pari samantādrakṣitā pālayitā parirakṣitā tvameva jagataḥ saumyena rūpeṇa /\ntvamantarikṣe 'jasraṃ carasi udayāstamayābhyāṃ sūryastvameva ca sarveṣāṃ jyotiṣāṃ patiḥ //9//\nSTART PrUp 2.10\nyadā tvam abhivarṣasy athemāḥ prāṇa te prajāḥ /\nānandarūpās tiṣṭhanti kāmāyānnaṃ bhaviṣyatīti // PrUp_2.10//\nyadā parjanyo bhūtvābhivarṣasi tvamatha tadānnaṃ prāpyemāḥ prajāḥ prāṇate prāṇaceṣṭāṃ kurvantītyarthaḥ /\nathavā prāṇa te tavemāḥ prajāḥ svātmabhūtāstvadannasaṃvardhitāstvadabhivarṣaṇadarśanamātreṇa cānandarūpāḥ sukhaṃ prāptā iva satyaḥ tiṣṭhanti kāmāyecchāto 'nna bhaviṣyatītyevamabhiprāyaḥ //10//\nSTART PrUp 2.11\nvrātyas tvaṃ prāṇaikaṛṣirattā viśvasya satpatiḥ /\nvayam ādyasya dātāraḥ pitā tvaṃ mātariśva naḥ // PrUp_2.11//\nprathamajatvādanyasya saṃskartuḥ abhāvādasaṃskṛto vrātyastvaṃ svabhāvata eva śuddha ityabhiprāyaḥ / he prāṇaikarṣistvamātharvaṇānāṃ prasiddha ekarṣināmāgriḥ sannattā sarvahaviṣām / tvameva viśvasya sarvasya sato vidyamānasya patiḥ satpatiḥ / sādhurvā patiḥ satpatiḥ /\nvayaṃ punarādyasya tavādanīyasya haviṣo dātāraḥ / tvaṃ pitā mātariśva he mātariśvanno 'smākam /\natha vā mātariśvano vāyostvam /\nataśca sarvasyaiva jagataḥ pitṛtvaṃ siddham //11//\nkiṃ bahunā -\nSTART PrUp 2.12\nyā te tanūrvāci pratiṣṭhitā yā śrotraṃ yā ca cakṣuṣi /\nyā ca manasi saṃtatā śivāṃ tāṃ kuru motkramīḥ // PrUp_2.12 //\nyā te tvadīyā sanūrvāci pratiṣṭhitā vaktṛtvena vadanaceṣṭāṃ kurvatī, yā śrotre yā ca cakṣuṣi yā ca manasi saṅkalpādivyāpāreṇa santatā samanugatā tanūstāṃ śivāṃ śāntāṃ kuru motkramīrutkramaṇena aśivāṃ mā kārṣīrityarthaḥ //12//\nSTART PrUp 2.13\nprāṇasyedaṃ vaśe sarvaṃ tridive yat pratiṣṭhitam /\nmāteva putrān rakṣasva śrīś ca prajñāṃ ca vidhehi na iti // PrUp_2.13 //\nasmiṃlloke prāṇasyaiva vaśe sarvamidaṃ yatkiñcidupabhogajātaṃ tridive tṛtīyasyāṃ divi ca yatpratiṣṭhitaṃ devādyupabhogajātaṃ tasyāpi prāṇa eveśitā rakṣitā / ato māteva putrānasmān rakṣasva pālayasva / tvannimittā hi brāhmyaḥ kṣātriyāśca śriyastāstvaṃ śrīśca śriyaśca prajñāṃ ca tvatsthitinimittāṃ vidhehi no vidhasva ityarthaḥ /\nityevaṃ sarvātmatayā vāgādibhiḥ prāṇaiḥ stutyā gamitamahimā prāṇaḥ prajāpatirattetyavadhṛtam //13//\niti dvitīyaḥ praśnaḥ\nSTART PrUp 3.1\natha hainaṃ kausalyaś cāśvalāyanaḥ papraccha | bhagavan kuta eṣa prāṇo jāyate | katham āyāty asmin śarīre | ātmānaṃ vā pravibhajya kathaṃ prātiṣṭhate | kenotkramate | kathaṃ bāhyam abhidhatte | katham adhyātmam iti || PrUp_3.1 ||\natha hainaṃ kausalyaścāśvalāyanaḥ papraccha /\nprāṇo hyevaṃ prāṇairnirdhāritatattvairupalabdhamahimāpi saṃhatatvātsyādasyaḥ kāryatvamataḥ pṛcchāmi bhagavankṛtaḥ kasmātkāraṇādeṣa āyātyasmiñśarīre /\nkiṃnimittakamasya śarīragrahaṇamityarthaḥ /\npraviṣṭaśca śarīra ātmānaṃ vā pravibhajya pravibhāgaṃ kṛtvā kathaṃ kena prakāreṇa prātiṣṭhate pratitiṣṭhati kena vā vṛttiviśeṣeṇāsmāccharīrādutkrāmata utkrāmati /\nkathaṃ bāhyamadhibhūtamadhidaivataṃ cābhidhatte dhārayati kathamadhyātmam iti, dhārayatīti śeṣaḥ //1//\nevaṃ pṛṣṭaḥ -\nSTART PrUp 3.2\ntasmai sa hovāca | atipraśnān pṛcchasi | brahmiṣṭho 'sīti | tasmāt te 'haṃ bravīmi || PrUp_3.2 ||\ntasmai sa hovācācāryaḥ, prāṇa eva tāvaddurvijñeyatvādviṣamapraśnārhastasyāpi janmādi tvaṃ pṛcchasyato 'tipraśnānpṛcchasi /\nbrahmiṣṭho 'sītyatiśayena tvaṃ brahmavidatastuṣṭo 'haṃ tasmātte tubhyaṃ bravīmi yatpṛṣṭaṃ śruṇu //2//\nSTART PrUp 3.3\nātmana eṣa prāṇo jāyate | yathaiṣā puruṣe chāyaitasminn etadātatam | manokṛtenāyāty asmiñ śarīre || PrUp_3.3 ||\nātmanaḥ parasmātpuruṣādakṣarātsatyādeṣa uktaḥ prāṇo jāyate / kathamityatra dṛṣṭāntaḥ / yathā loka eṣā puruṣe śiraḥ pāṇyādilakṣaṇe nimitte chāyā naimittikī jāyate tadvadetasminbrahmaṇyetat prāṇākhyaṃ chāyāsthānīyamanṛtarūpaṃ tattvaṃ satye puruṣa ātataṃ samarpitam ityetat / chāyeva dehe manokṛtena manaḥ saṅkalpecchādiniṣpannakarmanimittenetyetat - vakṣyati hi"puṇyena puṇyam"(pra.u.3 / 7) ityādiḥ;tadeva"saktāḥ saha karmaṇā"(bṛ.u.4 / 4 / 6) iti ca śrutyantarāt - āyāti āgacchatyasmiñśarīre //3//\nSTART PrUp 3.4\nyathā samrāḍ evādhikṛtān viniyuṅkte | etān grāmān etān grāmān adhitiṣṭhasveti | evam evaiṣa prāṇa itarān prāṇān pṛthak pṛthag eva saṃnidhatte || PrUp_3.4 ||\nyathā yena prakāreṇa loke rājā samrāḍeva grāmādiṣvadhikṛtānviniyuṅkte /\nkatham?etāngrāmānetāngrāmānadhitiṣṭhasva iti /\nevameva yathā dṛṣṭāntaḥ eṣa mukhyaḥ prāṇaḥ itarānprāṇān cakṣurādīnātmabhedāṃśca pṛthak pṛthageva yathāsthānaṃ saṃnidhatte viniyuṅkte //4//\ntatra vibhāgaḥ -\nSTART PrUp 3.5\npāyūpasthe 'pānam | cakṣuḥśrotre mukhanāsikābhyāṃ prāṇaḥ svayaṃ pratiṣṭhate | madhye tu samānaḥ | eṣa hy etad dhutam annaṃ samaṃ nayati | tasmād etāḥ saptārciṣo bhavanti || PrUp_3.5 ||\npāyūpasthe pāyuścopasthaśca pāyūpasthaṃ tasmin, apānamātmabhedaṃ mūtrapurīṣādyapanayanaṃ kurvastiṣṭhati saṃnidhatte / tathā cakṣuḥśrotre cakṣuśca śrotraṃ ca cakṣuḥśrotraṃ tasmiṃścakṣuḥśrotre, mukhanāsikābhyāṃ ca mukhaṃ ca nāsikā ca tābhyāṃ mukhanāsikābhyāṃ ca nirgacchanprāṇaḥ svayaṃ samrāṭsthānīyaḥ pratiṣṭhate pratitiṣṭhati madhye tu prāṇāpānayoḥ sthānayornābhyāṃ samāne 'śitaṃ pītaṃ ca samaṃ nayatīti samānaḥ /\neṣa hi yasmādyadetaddhṛtaṃ bhuktaṃ pītaṃ cātmāgre prakṣiptamannaṃ samaṃ nayati tasmādaśitapītendhanād agreraudaryāddhṛdayadeśaṃ prāptādetāḥ saptasaṃkhyākā arciṣo dīptayo nirgacchantyo bhavanti śīrṣaṇyaḥ /\nprāṇadvārā darśanaśravaṇādilakṣaṇarūpādiviṣayaprakāśa ityabhiprāyaḥ //5//\nSTART PrUp 3.6\nhṛdi hy eṣa ātmā | atraitad ekaśataṃ nāḍīnām | tāsāṃ śataṃ śatam ekaikasyāḥ | dvāsaptatir dvāsaptatiḥ pratiśākhānāḍīsahasrāṇi bhavanti | āsu vyānaścarati || PrUp_3.6 ||\niti hyeṣa puṇḍarīkākāramāṃsapiṇḍaparicchinne hṛdayākāśa eṣa ātmātmanā saṃyukto liṅgātmā / atrāsminhṛdaya etadekaśatam ekottaraśataṃ saṃkhyayā pradhānanāḍīnāṃ bhavatīti / tāsāṃ śataṃ śatamekaikasyāḥ pradhānanāḍyā bhedāḥ / punarapi dvāsaptatirdvāsaptatirdve dve sahasre adhike saptatiśca sahasrāṇi sahasrāṇāṃ dvāsaptatiḥ pratiśākhānāḍīsahasrāṇi / pratipratināḍīśataṃ saṃkhyayā pradhānanāḍīnāṃ sahasrāṇi bhavanti /\nāsu nāḍīṣu vyāno vāyuḥ carati vyāno vyāpanāt /\nādityādiva raśmayo hṛdayāt sarvagāminībhirnāḍībhiḥ sarvadehaṃ saṃvyāpya vyāno vartate /\nsandhiskandhamarmadeśeṣu viśeṣeṇa prāṇāpānavṛttyośca madhya udbhūtavṛttirvīryavatkarmakartā bhavati //6//\nSTART PrUp 3.7\nathaikayordhva udānaḥ puṇyena puṇyaṃ lokaṃ nayati | pāpena pāpam | ubhābhyām eva manuṣyalokam || PrUp_3.7 ||\natha yā tu tatraikaśatānāṃ nāḍīnāṃ madhya ūrdhvagā suṣumnākhyā nāḍī tathaikayordhvaḥ sannudāno vāyurāpādatalamastakavṛttiḥ sañcaranpuṇyena karmaṇā śāstravihitena puṇyaṃ lokaṃ devādisthānalakṣaṇaṃ nayati prāpayati pāpena tadviparītena pāpaṃ narakaṃ tiryagyonyādilakṣaṇam /\nubhābhyāṃ samapradhānābhyāṃ puṇyapāpābhyāmeva manuṣyalokaṃ nayatītyanuvartate //7//\nSTART PrUp 3.8\nādityo ha vai bāhyaḥ prāṇa udayati | eṣa hy enaṃ cākṣuṣaṃ prāṇam anugṛhṇānaḥ | pṛthivyāṃ yā devatā saiṣā puruṣasyāpānam avaṣṭabhya | antarā yadākāśaḥ sa samānaḥ | vāyur vyānaḥ || PrUp_3.8 ||\nādityo ha vai prasiddho hyadhidaivataṃ bāhyaḥ prāṇaḥ sa eṣa udayatyudgacchati / eṣa hyainam ādhyātmikaṃ cakṣuṣi bhavaṃ cākṣuṣaṃ prāṇaṃ prakāśenānugṛhṇāno rūpopalabdhau cakṣuṣa ālokaṃ kurvannityarthaḥ / tathā pṛthivyāmabhimāninī yā devatā prasiddhā saiṣā putrasya apānamapānavṛttimavaṣṭabhyākṛṣya vaśīkṛtyādha evāpakarṣaṇenānugrahaṃ kurvatī vartata ityarthaḥ / anyathā hi śarīraṃ gurutvātpatetsāvakāśe vodgacchet /\nyadetadantarā madhye dyāvāpṛthivyorya ākāśastatstho vāyuḥ ākāśa ucyate;mañcaśthavat /\nsa samānaḥ samānamanugṛhṇāno vartata ityarthaḥ /\nsāmānyena ca yo bāhyo vāyuḥ sa vyāptisāmānyād vyāno vyānamanugṛhṇāno vartata ityabhiprāyaḥ //8//\nSTART PrUp 3.9\ntejo ha vā udānaḥ | tasmād upaśāntatejāḥ | punarbhavam indriyair manasi saṃpadyamānaiḥ || PrUp_3.9 ||\nyadvāhyaṃ ha vai prasiddhaṃ sāmānyaṃ tejastaccharīra udāna udānaṃ vāyumanugṛhṇāti svena prakāśenetyabhiprāyaḥ / yasmāttejaḥ - svabhāvo bāhyatejo 'nugṛhīta utkrāntikartā tasmādyadā laukikaḥ puruṣa upaśāntatejā bhavati;upaśāntaṃ svābhāvikaṃ tejo yasya saḥ, tadā taṃ kṣīṇāyuṣaṃ mumūrṣu vidyāt /\nsa punarbhavaṃ śarīrāntaraṃ pratipadyate /\nkatham?sahendriyairmanasi sampadyamānaiḥ praviśadbhirvāgādibhiḥ //9//\nSTART PrUp 3.10\nyaccittas tenaiṣa prāṇam āyāti | prāṇas tejasā yuktaḥ sahātmanā yathā saṃkalpitaṃ lokaṃ nayati || PrUp_3.10 ||\nyaccitto bhavati tenaiva cittena saṃkalpenendriyaiḥ saha prāṇaṃ mukhyaprāṇavṛttimāyāti / maraṇakāle kṣīṇendriyavṛttiḥ sanmukhyayā prāṇavṛttyaivāvatiṣṭhata ityarthaḥ / tadābhivadanti jñātaya uchvasiti jīvatīti /\nsa ca prāṇastejasodānavṛttyā yuktaḥ sansahātmanā svāminā bhoktā sa evamudānavṛttyaiva yuktaḥ prāṇastaṃ bhoktāraṃ puṇyapāpakarmavaśādyathāsaṃkalpitaṃ yathābhipretaṃ lokaṃ nayati prāpayati //10//\nSTART PrUp 3.11\nya evaṃ vidvān prāṇaṃ veda | na hāsya prajā hīyate 'mṛto bhavati | tad eṣa ślokaḥ || PrUp_3.11 ||\nyaḥ kaścidevaṃ vidvānyathoktaviśeṣaṇairviśiṣṭamutpattyādibhiḥ prāṇaṃ veda jānāti tasyedaṃ phalam aihikamāmuṣmikaṃ cocyate /\nna hāsya naivāsya viduṣaḥ prajā putrapautrādilakṣaṇā hīyate chidyate /\npatite ca śarīre prāṇasāyujyatayāmṛto 'maraṇadharmā bhavati /\ntadetasminnarthe saṃkṣepābhidhāyaka eṣa śloko mantro bhavati //11//\nSTART PrUp 3.12\nutpattim āyātiṃ sthānaṃ vibhutvaṃ caiva pañcadhā | adhyātmaṃ caiva prāṇasya vijñāyāmṛtam aśnute vijñāyāmṛtam aśnuta iti || PrUp_3.12 ||\nutpattiṃ paramātmanaḥ prāṇasyāyatimāgamanaṃ manokṛtenāsmin śarīre sthānaṃ sthitiṃ ca pāyūpasthādisthāneṣu vibhutvaṃ ca svāmyameva samrāḍiva prāṇavṛttibhedānāṃ pañcadhā sthāpanaṃ bāhyamādityādirūpeṇa adhyātmaṃ caiva cakṣurādyākāreṇa avasthānaṃ vijñāyaivaṃ prāṇamamṛtam aśnuta iti vijñāyāmṛtamaśnuta iti dvirvacanaṃ praśnārthaparisamāptyartham //12//\niti tṛtīyaḥ praśnaḥ\nSTART PrUp 4.1\natha hainaṃ sauryāyaṇī gārgyaḥ papraccha | bhagavann etasmin puruṣe kāni svapanti | kāny asmiñ jāgrati | katara eṣa devaḥ svapnān paśyati | kasyaitat sukhaṃ bhavati | kasmin nu sarve saṃpratiṣṭhitā bhavantīti || PrUp_4.1 ||\natha hainaṃ sauryāyaṇī gārgyaḥ papraccha / praśnatrayeṇāparavidyāgocaraṃ sarvaṃ parisamāpya saṃsāraṃ vyākṛtaviṣayaṃ sādhyasādhanalakṣaṇamanityam;athedānīmasādhyasādhanalakṣaṇamaprāṇamamanogocaramatīndriyaviṣayaṃ śivaṃ śāntamavikṛtamakṣaraṃ satyaṃ paravidyāgamyaṃ puruṣākhyaṃ sabāhyābhyantaramajaṃ vaktavyamityuttaraṃ praśnatrayamārabhyate /\ntatra sudīptādivāgreryasmāt parādakṣarātsarve bhāvā visphuliṅgā iva jāyante tatra caivāpiyanti ityuktaṃ dvitīye muṇḍake;ke te sarve bhāvā akṣarādvibhajyante?kathaṃ vā vibhaktāḥ santastatraiva apiyanti?kiṃ lakṣaṇaṃ vā tadakṣaramiti?etadvivakṣayādhunā praśnān udbhāvayati -\nbhagavannetasminpuruṣo śiraḥ pāṇyādimati kāni karaṇāni svapanti svāpaṃ kurvanti svavyāpārāduparamante?kāni cāsmin jāgrati jāgaraṇamanidrāvasthāṃ svavyāpāraṃ kurvanti kataraḥ kāryakaraṇa lakṣaṇayoreṣa devaḥ svapnānpaśyati?svapno nāma jāgraddarśanānnivṛttasya jāgradvadantaḥśarīre yaddarśanam / tatkiṃ kāryalakṣaṇena devena nirvartyante kiṃ vā karaṇalakṣaṇena kenacidityabhiprāyaḥ /\nuparate ca jāgratsvapnavyāpāre yatprasannaṃ nirāyāsalakṣaṇamanābādhaṃ sukhaṃ kasyaitadbhavati / tasminkāle jāgratsvapnavyāpārād uparatāḥ santaḥ kasminnu sarve samyagekībhūtāḥ saṃpratiṣṭhitāḥ / madhuni rasavatsamudrapraviṣṭanadyādivacca vivekānarhāḥ pratiṣṭhitā bhavanti saṃgatāḥ saṃpratiṣṭhitā bhavantītyarthaḥ /\nnanu nyastadātrādikaraṇāt svavyāpārāduparatāni pṛthakpṛthageva svātmanyavatiṣṭhanta ityetadyuktam / kutaḥ prāptiḥ suṣuptapuruṣāṇāṃ karaṇānāṃ kasmiṃścidekībhāvagamanāśaṅkāyāḥ praṣṭuḥ /\nyuktaiva tvāśaṅkā /\nyataḥ saṃhatāni karaṇāni svābhyarthāni paratantrāṇi ca jāgradviṣaye tasmāt svāpe 'pi saṃhatānāṃ pāratantryeṇaiva kasmiṃścitsaṃtirnyāyyeti tasmād āśaṅkānurūpa eva praśno 'yam /\natra tu kāryakaraṇasaṃghāto yasmiṃśca pralīnaḥ suṣuptapralayakālayostadviśeṣaṃ bubhutsoḥ sa ko nu syāditi kasminsarve saṃpratiṣṭhitā bhavantīti //1//\nSTART PrUp 4.2\ntasmai sa hovāca | yathā gārgya marīcayo'rkasyās taṃ gacchataḥ sarvā etasmiṃs tejomaṇḍala ekībhavanti | tāḥ punaḥ punar udayataḥ pracaranti | evaṃ ha vai tat sarvaṃ pare deve manasy ekībhavati | tena tarhy eṣa puruṣo na śṛṇoti | na paśyati | na jighrati | na rasayate | na spṛśate | nābhivadate | nādatte | nānandayate | na visṛjate | neyāyate | svapatīty ācakṣate || PrUp_4.2 ||\ntasmai sa hovācācāryaḥ - śṛṇu he gārgya yattvayā pṛṣṭam / yathā marīcayo raśmayor'kasya ādityasyāstamadarśanaṃ gacchataḥ sarvā aśeṣata etasmiṃstejomaṇḍale tejorāśirūpa ekībhavanti vivekānarhatvamaviśeṣatāṃ gacchanti marīcayastasyaivārkasya tāḥ punaḥ punarudayata udgacchataḥ pracaranti vikīryante / yathāyaṃ dṛṣṭāntaḥ, evaṃ ha vai tatsarvaṃ viṣayendriyādijātaṃ pare prakṛṣṭe deve dyotanavati manasi cakṣurādidevānāṃ manastantratvātparo devo manaḥ tasminsvapnakāla ekībhavati / maṇḍale marīcivadaviśeṣatāṃ gacchati / jijāgariṣośca raśmimavanmaṇḍalānmanasa eva pracaranti svavyāpārāya pratiṣṭhante /\nyasmātsvapnakāle śrotrādīni śabdādyupalabdhikaraṇāni manasi ekībhūtānīva karaṇavyāpārād uparatāni tena tasmāttarhi tasmin svāpakāla eṣa devadattādilakṣaṇaḥ puruṣo na śṛṇoti na paśyati na jighrati na rasayate na spṛśate nābhivadate nādatte nānandayate na visṛjate neyāyate svapitīyācakṣate laukikāḥ //2//\nSTART PrUp 4.3\nprāṇāgnaya evaitasmin pure jāgrati | gārhapatyo ha vā eṣo 'pānaḥ | vyāno 'nvāhāryapacanaḥ | yad gārhapatyāt praṇīyate praṇayanāt | āhavanīyaḥ prāṇaḥ || PrUp_4.3 ||\nsuptatsu śrotrādiṣu karaṇeṣu etasminpure navadvāre dehe prāṇāgnayaḥ prāṇā eva pañca vāyavo 'gnaya ivāgnayo jāgrati /\nagnisāmānyaṃ hi āha - gārhapatyo ha vā eṣo 'pānaḥ /\nkathamityāha - yasmādgārhapatyādagneragnihotrakāla itaro 'gniḥ āhavanīyaḥ praṇīyate praṇayanāt praṇīyate 'smāditi praṇayano gārhapatyo 'gniḥ /\ntathā suptasyāpānavṛtteḥ praṇīyata iva prāṇo mukhanāsikābhyāṃ saṃcaratyata āhavanīyasthānīyaḥ prāṇaḥ /\nvyānastu hṛdayād dakṣiṇasuṣiradvāreṇa nirgamāddakṣiṇadiksambandhādanvāhāryapacano dakṣiṇāgniḥ //3//\natra ca hotāgnihotrasya -\nSTART PrUp 4.4\nyad ucchvāsaniḥśvāsāvetāvāhutī samaṃ nayatīti sa samānaḥ | mano ha vāvana yajamānaḥ | iṣṭaphalam evodānaḥ | sa enaṃ yajamānam aharaharbrahma gamayati || PrUp_4.4 ||\nyadyasmāducchvāsaniḥśvāsau agnihotrāhutī iva nityaṃ dvitvasāmānyādeva tvetāvāhutī samaṃ sāmyena śarīrasthitibhāvāya nayati yo vāyuragnisthānīyo 'pi hotā cāhutyornetṛtvāt / ko 'sau sa samānaḥ / ataśca viduṣaḥ svāpo 'pyagnihotrahavanameva / tasmādvidvānnākarmītyevaṃ mantavya ityabhiprāyaḥ / sarvadā sarvāṇi bhūtāni vicinvantyapi svapata iti hi vājasaneyake /\natra hi jāgrasu prāṇāgniṣu upasaṃhṛtya bāhyakaraṇāni viṣayāṃśca agnihotraphalamiva svarga brahma jigamiṣurmano ha vāva yajamāno jāgarti yajamānavatkāryakaraṇeṣu prādhānyena saṃvyavahārātsvargamiva brahma prati prasthitatvādyajamāno manaḥ kalpyate /\niṣṭaphalaṃ yāgaphalamevodāno vāyuḥ /\nkatham?sa udāno mana ākhyaṃ yajamānaṃ svapnavṛttirūpādapi pracyāvyāharahaḥ suṣuptikāle svargamiva brahmākṣaraṃ gamayati /\nato yāgaphalasthānīya udānaḥ //4//\nevaṃ viduṣaḥ śrotrādyuparamakālādārabhya yāvatsuptotthito bhavati tāvatsarvayāgaphalānubhava eva nāviduṣāmivānarthāyeti vidvattā stūyate / na hi viduṣa eva śrotrādīni svapante prāṇāgnayo vā jāgrati jāgratsvapnayormanaḥ svātantryamanubhavadaharahaḥ suṣuptaṃ vā pratipadyate / samānaṃ hi sarvaprāṇināṃ paryāyeṇa jāgratsvapnasuṣuptigamanamato vidvattāstutireva iyamupapadyate / yatpṛṣṭaṃ katara eṣa devaḥ svapnānpaśyatīti tadāha -\nSTART PrUp 4.5\natraiṣa devaḥ svapne mahimānam anubhavati | yad dṛṣṭaṃ iṣṭam anupaśyati | śrutaṃ śrutam evārtham anuśṛṇoti | deśadigantaraiś ca pratyanubhūtaṃ punaḥ punaḥ pratyanubhavati | dṛṣṭaṃ cādṛṣṭaṃ ca śrutaṃ cāśrutaṃ cānubhūtaṃ cānanubhūtaṃ ca saccāsacca sarvaṃ paśyati | sarvaḥ paśyati || PrUp_4.5 ||\nPrUpBh_4.5 atroparateṣu śrotrādiṣu deharakṣāyai jāgratsu prāṇādivāyuṣu prāksuṣuptipratipatteḥ etasmin antarāla eṣa devor'karaśmivat svātmani saṃhṛtaśrotrādikaraṇaḥ svapne mahimānaṃ vibhūtiṃ viṣayaviṣayilakṣaṇamanekātmabhāvagamanam anubhavati pratipadyate /\nnanu mahimānubhavane karaṇaṃ mano 'nubhavitustatkathaṃ svātantryeṇānubhavati ityucyate svatantro hi kṣetrajñaḥ /\nnaiṣa doṣaḥ kṣetrajñasya svātantrya mana upādhikṛtatvānna hi kṣetrajñaḥ paramārthataḥ svataḥ svapiti jāgarti vā / mana upādhikṛtameva tasya jāgaraṇaṃ svapnaścetyuktaṃ vājasaneyake"sa hi svapno bhūtvā dhyāyatīva lelāyatīva" (bṛ.u.4 / 3 / 7) ityādi / tasmānmanaso vibhūtyanubhave svātantryavacanaṃ nyāyyameva /\nmana upādhisahitatve svapnakāle kṣetrajñasya svayaṃ jyotiṣṭvaṃ bādhyeteti kecit tanna, śrutyarthāparijñānakṛtā bhrāntiḥ teṣām / yasmātsvayañjyotiṣṭvādivyavahāro 'pyāmokṣāntaḥ sarvo 'vidyāviṣaya eva mana ādyupādhijanitaḥ / "yatra vā anyadiva syāttatrānyo 'nyatpaśyet" (bṛ.u.4 / 3 / 32) "mātrāsaṃsargastvasya bhavati" "yatra tvasya sarvamātmaivābhūttatkena kaṃ paśyet" (bṛ.u.2 / 4 / 14) ityādiśrutibhyaḥ / ato mandabrahmavidāmeveyamāśaṅkā na tu ekātmavidām /\nnanvevaṃ sati"atrāyaṃ puruṣaḥ svayañjyotiḥ" (bṛ.u.3 / 3 / 14) iti viśeṣaṇamanarthakaṃ bhavati /\natrocyate atyalpamidamucyate"ya eṣa'ntarhṛdaya ākāśastasmiñśete" (bṛ.u.2 / 1 / 17) ityantarhṛdayaparicchede sutarāṃ svayañjyotiṣṭvaṃ bādhyeta /\nsatyamevamayaṃ doṣo yadyapi syātsvapne kevalayā svayañjyotiṣṭvenārdhaṃ tāvadapanītaṃ bhārasyeti cet /\nna;tatrāpi"purītati śete"(bṛ.u.2 / 1 / 19) iti śruteḥ purītannāḍīsambandhādatrāpi puruṣasya svayañjyotiṣṭvenārdhabhārāpanayābhiprāyo mṛṣaiva /\nkathaṃ tarhi"atrāyaṃ puruṣaḥ svayañjyotiḥ"(bṛ.u.4 / 3 / 14) iti /\nanyaśākhātvādanapekṣā sā śrutiriti cet /\nna athaikatvasyeṣṭatvādeko hyātmā sarvavedāntānāmartho vijijñāpayiṣito bubhutsitaśca / tasmādyuktā svapna ātmanaḥ svayañjyotiṣṭvopapattirvaktum / śruteryathārthatattvaprakāśakatvāt /\nevaṃ tarhi śṛṇu śrutyarthaṃ hitvā sarvamabhimānaṃ na tvabhimānena varṣaśatenāpi śrutyartho jñātuṃ śakyate sarvaiḥ paṇḍitammanyaiḥ / yathā - hṛdayākāśe purītati nāḍīṣu ca svapatastatsaṃbandhābhāvāttato vivicya darśayituṃ śakyata ityātmanaḥ svayañjyotiṣṭvaṃ na bādhyate / evaṃ manasyavidyākāmakarmanimittodbhūtavāsanāvati karmanimittā vāsanāvidyayānyadvastvantaramiva paśyataḥ sarvakāryakaraṇebhyaḥ praviviktasya draṣṭurvāsanābhyo dṛśyarūpābhyo 'nyatvena svayañjyotiṣṭvaṃ sudarpitenāpi tārkikeṇa na vārayituṃ śakyate / tasmāt sādhūktaṃ manasi pralīneṣu karaṇeṣu apralīne ca manasi manomayaḥ svapnānpaśyatīti /\nkathaṃ mahimānamanubhavatītyucyate yanmitraṃ putrādapi vā pūrvaṃ dṛṣṭaṃ tadvāsanāvāsitaḥ putramitrādivāsanāsamudbhūtaṃ putraṃ mitramiva vā vidyayā paśyatītyevaṃ manyate /\ntathā śrutamarthaṃ tadvāsanayānuśṛṇotīva /\ndeśadigantaraiśca deśāntarairdigantaraiśca pratyanubhūtaṃ punaḥ punastatpratyanubhavatīvāvidyayā tathā dṛṣṭaṃ cāsmiñjanmanyadṛṣṭaṃ ca janmāntaradṛṣṭamityarthaḥ, atyantādṛṣṭe vāsanānupapatteḥ, evaṃ śrutaṃ cāśrutaṃ cānubhūtaṃ cāsmiñjanmani kevalena manasā ananubhūtaṃ ca manasaiva janmāntare 'nubhūtamityarthaḥ /\nsacca paramārthodakādi, asacca marīcyudakādi /\nkiṃ bahunoktaṃ sarvaṃ paśyati sarvaḥ paśyati sarvamanovāsanopādhiḥ sannevaṃ sarvakaraṇātmā manodevaḥ svapnānpaśyati //5//\nSTART PrUp 4.6\nsa yadā tejasābhibhūto bhavati | atraiṣa devaḥ svapnānna paśyati | atha tadaitasmiñ śarīra etat sukhaṃ bhavati || PrUp_4.6 ||\nsa yadā manorūpo devo yasminkāle saureṇa pittākhyena tejasā nāḍīśayena sarvatobhi'bhūto bhavati tiraskṛtavāsanādvāro bhavati tathā saha karaṇaiḥ manaso raśmayo hṛdyupasaṃhṛtā bhavanti / yadā mano dārvagnivadaviśeṣavijñānarūpeṇa kṛsnaṃ śarīraṃ vyāpyavatṣṭate tadā suṣupto bhavati / atraitasminkāla eṣa mana ākhyo devaḥ svapnānna paśyati darśanadvārasya tejasā / atha tadaitasmiñśarīra etatsukhaṃ bhavati yadvijñānaṃ nirābādhamaviśeṣeṇa śarīravyāpakaṃ prasannaṃ bhavatītyarthaḥ // 6 // etasminkāle 'vidyākāmakarmanibandhanāni kāryakaraṇāni śāntāni bhavanti / teṣu śānteṣu ātmasvarūpamupādhibhiranyathā vibhāvyamānamadvayamekaṃ śivaṃ śāntaṃ bhavatītyetāmevāvasthāṃ pṛthivyādyavidyākṛtamātrānupraveśena darśayituṃ dṛṣṭāntamāha -\nSTART PrUp 4.7\nsa yathā somya vayāṃsi vāsovṛkṣaṃ saṃpratiṣṭhante | evaṃ ha vai tat sarvaṃ para ātmani saṃpratiṣṭhate || PrUp_4.7 ||\nsa dṛṣṭānto yathā yena prakāreṇa somya priyadarśana vayāṃsi pakṣiṇo vāsārthaṃ vṛkṣaṃ vāsovṛkṣaṃ prati saṃpratiṣṭhante gacchanti /\nevaṃ yathā dṛṣṭānto ha vai tadvakṣyamāṇaṃ sarvaṃ para ātmanyakṣare saṃpratiṣṭhate //7//\nkiṃ tatsarvam -\nSTART PrUp 4.8\npṛthivī ca pṛthivīmātrā ca | āpaś cāpomātrā ca | tejaś ca tejomātrā ca | vāyuś ca vāyumātrā ca | ākāśaś cākāśamātrā ca | cakṣuś ca draṣṭavyaṃ ca | śrotraṃ ca śrotavyaṃ ca | ghrāṇaṃ ca ghrātavyaṃ ca | rasaś ca rasayitavyaṃ ca | tvak ca sparśayitavyaṃ ca | vāk ca vaktavyaṃ ca | hastau cādātavyaṃ ca | upasthaś cānandayitavyaṃ ca | pāyuś ca visarjayitavyaṃ ca | pādau ca gantavyaṃ ca | manaś ca mantavyaṃ ca | buddhiś ca boddhavyaṃ ca | ahaṅkāraś cāhaṅkartavyaṃ ca | cittaṃ ca cetayitavyaṃ ca | tejaś ca vidyotayitavyaṃ ca | prāṇaś ca vidhārayitavyaṃ ca || PrUp_4.8 ||\npṛthivī ca sthūlā pañcaguṇā tatkāraṇā ca pṛthivīmātrā ca gandhatanmātrā, tathāpaścāpomātrā ca, tejaśca tejomātrā ca, vāyuśca vāyumātrā ca, ākāśaścākāśamātrā ca, sthūlāni ca sūkṣmāṇi ca bhūtānītyarthaḥ, tathā cakṣuścendriyaṃ rūpaṃ ca draṣṭavyaṃ ca, śrautraṃ ca śrotavyaṃ ca, ghrāṇaṃ ca ghrātavyaṃ ca, rasaśca rasayitavyaṃ ca, tvakca sparśayitavyaṃ ca, vākca vaktavyaṃ ca, hastau cādātavyaṃ ca, upasthaścānandayitavyaṃ ca, pāyuśca visarjayitavyaṃ ca, pādau ca gantavyaṃ ca, buddhīndriyāṇi karmendriyāṇi tathā coktāni, manaśca pūrvoktaṃ, mantavyaṃ ca tadviṣayaḥ, buddhiśca niścayātmikā, boddhavyaṃ ca tadviṣayaḥ, ahaṅkāraścābhimānalakṣaṇamantaḥkaraṇamahaṅkartavyaṃ ca tadviṣayaḥ, cittaṃ ca cetanāvadantaḥkaraṇam, cetayitavyaṃ ca tadviṣayaḥ, tejaśca tvagindriyavyatirekeṇa prakāśaviśiṣṭā yā tvaktayā nirbhāsyo viṣayo vidyotayitavyam, prāṇaśca sūtraṃ yadācakṣate tena vidhārayitavyaṃ saṃgrathanīyaṃ sarvaṃ hi kāryakaraṇajātaṃ pārārthyena saṃhataṃ nāmarūpātmakametāvadeva //8//\nathaḥ paraṃ yadātmarūpaṃ jalasūryakādivadbhoktṛtvakartṛtvena iha anupraviṣṭam -\nSTART PrUp 4.9\neṣa hi draṣṭā spraṣṭā śrotā ghrātā rasayitā mantā boddhā kartā vijñānātmā puruṣaḥ | sa pare 'kṣara ātmani saṃpratiṣṭhate || PrUp_4.9 ||\neṣa hi draṣṭā spraṣṭā śrotā ghrātā rasayitā mantā boddhā kartā vijñānātmā vijñānaṃ vijñāyate 'neneti karaṇabhūtaṃ buddhyādīdaṃ tu vijānātīti vijñānaṃ kartṛkārarūpaṃ tadātmā tatsvabhāvo vijñātṛsvabhāva ityarthaḥ /\npuruṣaḥ kāryakaraṇasaṃghātoktopādhipūrṇatvātpuruṣaḥ /\nsa ca jalasūryakādipratibimbasya sūryādipraveśavajjagadādhāraśeṣe pare 'kṣi ātmani saṃpratiṣṭhate //9//\ntadekatvavidaḥ phalamāha -\nSTART PrUp 4.10\nparam evākṣaraṃ pratipadyate | sa yo ha vai tadacchāyam aśarīram alohitaṃ śubhram akṣaraṃ vedayate yas tu somya | sa sarvaḥ sarvo bhavati | tad eṣa ślokaḥ || PrUp_4.10 ||\nparamevākṣaraṃ vakṣyamāṇaviśeṣaṃ pratipadyata ityetaducyate /\nsa yo ha vai tatsarvaiṣaṇāvinirmukto 'cchāyaṃ tamovarjitam, aśarīraṃ nāmarūpasarvopādhiśarīravarjitam, alohitaṃ lohitādisarvaguṇavarjitam, yata evamataḥ śubhraṃ śuddham, sarvaviśeṣaṇarahitatvādakṣaram, satyaṃ puruṣākhyam, aprāṇam amanogocaram, śivaṃ śāntaṃ sabāhyābhyantaramajaṃ vedayate vijānāti yastu sarvatyāgī somya sa sarvajño na tena viditaṃ kiñcit sambhavati /\npūrvamavidyayā sarvajña āsītpunarvidyayāvidyāpanaye sarvo bhavati tadā /\ntattasminnartha eṣa śloko mantro bhavati uktārthasaṃgrāhakaḥ //10//\nSTART PrUp 4.11\nvijñānātmā saha devaiś ca sarvaiḥ prāṇā bhūtāni saṃpratiṣṭhanti yatra /\ntad akṣaraṃ vedayate yas tu somya sa sarvajñaḥ sarvam evāviveśeti // PrUp_4.11 //\nvijñānātmā saha devaiścāgnyādibhiḥ prāṇaścakṣurādayo bhūtāni pṛthivyādīni saṃpratiṣṭhanti praviśanti yatra yasminnakṣare tadakṣaraṃ vedayate yastu somya priyadarśana sa sarvajñaḥ sarvameva āviveśāviśatītyarthaḥ //11//\niti caturthaḥ praśnaḥ\nSTART PrUp 5.1\natha hainaṃ śaibyaḥ satyakāmaḥ papraccha | sa yo ha vai tad bhagavan manuṣyeṣu prāyaṇāntam oṃkāram abhidhyāyīta | katamaṃ vāva sa tena lokaṃ jayatīti || PrUp_5.1 ||\natha hainaṃ śaibyaḥ satyakāmaḥ papraccha - athedānīṃ parāparabrahmaprāptisādhanatvenoṅkārasyopāsanavidhitsayā praśna ārabhyate -\nsa yaḥ kaścid vai bhagavan manuṣyeṣu manuṣyāṇāṃ madhye tad adbhutamiva prāyaṇāntaṃ maraṇāntam, yāvajjīvamityetat, oṅkāramabhidhyāyītābhimukhyena cintayet, bāhyaviṣayebhya upasaṃhṛtakaraṇaḥ samāhitacitto bhaktyāveśitabrahmabhāva oṅkāre, ātmapratyayasantānāvicchedo bhinnajātīyapratyayāntarākhilīkṛto nirvātasthadīpaśikhāsamo 'bhidhyānāśabdārthaḥ /\nsatyabrahmacaryāhiṃsāparigrahatyāgasaṃnyāsaśaucasantoṣāmāyāvitvādyanekayamaniyamānugṛhītaḥ sa evaṃ yāvajjīvavratadhāraṇaḥ katamaṃ vāva, aneke hi jñānakarmabhirjetavyā lokāstiṣṭhanti teṣu tenoṅkārābhidhyānena katamaṃ sa lokaṃ jayati //1//\nSTART PrUp 5.2\ntasmai sa hovāca | etad vai satyakāma paraṃ cāparaṃ ca brahma yad oṃkāraḥ | tasmād vidvān etenaivāyatanenaikataram anveti || PrUp_5.2 ||\niti pṛṣṭavate tasmai sa hovāca pippalādaḥ etasmai satyakāma / etadbrahma vai paraṃ cāparaṃ ca brahma paraṃ satyamakṣaraṃ puruṣākhyamaparaṃ ca prāṇākhyaṃ prathamajaṃ yattadoṅkāra evoṅkārātmakamoṅkārapratīkatvāt /\nparaṃ hi brahma śabdādyupalakṣaṇānarhaṃ sarvadharmaviśeṣavarjitamato na śakyamatīndriyagocaratvātkevalena manasāvagāhitum /\noṅkāre tu viṣṇvādipratimāsthānīye bhaktyāveśitabrahmabhāve dhyāyināṃ tatprasīdati ityetadavagamyate śāstraprāmāṇyāt tathāparaṃ ca brahma /\ntasmātparaṃ cāparaṃ ca brahma yadoṅkāra ityupacaryate /\ntasmādevaṃ vidvānetenaivātmaprāptisādhanenaivoṅkārābhidhyānena ekataraṃ paramaparaṃ vānveti brahmānugacchati nediṣṭaṃ hyālambanamoṅkāro brahmaṇaḥ //2//\nSTART PrUp 5.3\nsa yady ekamātram abhidhyāyīta | sa tenaiva saṃveditas tūrṇam eva jagatyām abhisampadyate | tam ṛco manuṣyalokam upanayante | sa tatra tapasā brahmacaryeṇa śraddhayā sampanno mahimānam anubhavati || PrUp_5.3 ||\nsa yadyapyoṅkārasya sakalamātrāvibhāgajño na bhavati tathāpi oṅkārābhidhyānaprabhāvādviśiṣṭameva gatiṃ gacchati;etadekadeśajñānavaiguṇyatayoṅkāraśaraṇaḥ karmajñānobhayabhraṣṭo na durgatiṃ gacchati / kiṃ tarhi?yadyapyevam oṅkāramevaikamātrāvibhāgajña eva kevalo 'bhidhyāyītaikamātraṃ sadā dhyāyīta sa tenaivaikamātra viśiṣṭoṅkārābhidhyānenaiva saṃveditaḥ sambodhitastūrṇaṃ kṣiprameva jagatyāṃ pṛthivyāmabhisampadyate /\nkiṃ manuṣyalokam /\nanekāni hi janmāni jagatyāṃ sambhavanti /\ntatra taṃ sādhakaṃ jagatyāṃ manuṣyalokamevarca upanayanta upanigamayanti /\ntena sa tatra manuṣyajanmani dvijāgryaḥ saṃstapasā brahmacaryeṇa śraddhayā ca saṃpanno mahimānaṃ vibhūtimanubhavati na vītaśraddho yatheṣṭaceṣṭo bhavati yogabhraṣṭaḥ kadācidapi na durgatiṃ gacchati //3//\nSTART PrUp 5.4\natha yadi dvimātreṇa manasi saṃpadyate | so 'ntarīkṣaṃ yajurbhir unnīyate somalokam | sa somaloke vibhūtim anubhūya punar āvartate || PrUp_5.4 ||\natha punaryadi dvimātravibhāgajño dvimātreṇa viśiṣṭamoṅākāram abhidhyāyīta svapnātmake manasi mananīye yajurmaye somadaivatye saṃpadyata ekāgratayātbhāvaṃ gacchati sa evaṃ sampanno mṛto 'ntarīkṣam antarikṣādhāraṃ dvitīyamātrārūpaṃ dvitīyamātrarūpairevayajurbhirunnīyate somalokaṃ saumyaṃ janma prāpayanti taṃ yajūṃṣītyarthaḥ sa tatra vibhṛtimanubhūya somaloke manuṣyalokaṃ prati punarāvartate //4//\nSTART PrUp 5.5\nyaḥ punar etaṃ trimātreṇomity etenaivākṣareṇa paraṃ puruṣam abhidhyāyīta | sa tejasi sūrye saṃpannaḥ | yathā pādodaras tvacā vinirmucyate | evaṃ ha vai sa pāpmanā vinirmuktaḥ sa sāmabhir unnīyate brahmalokam | sa etasmāj jīvadhanāt parāparaṃ puriśayaṃ puruṣam īkṣate tad etau ślokau bhavataḥ || PrUp_5.5 ||\nyaḥ punaretamoṅkāraṃ trimātreṇa trimātrāviṣayavijñānaviśiṣṭena omityetenaivākṣareṇa paraṃ sūryāntargataṃ puruṣaṃ pratīkenābhidhyāyīta tenābhidhyānena, pratīkatvena hyālambanatvaṃ prakṛtam oṅkārasya paraṃ cāparaṃ ca brahmetyabhedaśruteroṅkāramiti ca dvitīyānekaśaḥ śrutā bādhyetānyathā / yadyapi tṛtīyābhidhyānatvena karaṇatvamupapadyate tathāpi prakṛtānurodhāt trimātraṃ paraṃ puruṣamiti dvitīyaiva pariṇeyā"tyajedekaṃ kulasyārthe"(mahā.u.37 / 17) iti nyāyena / sa tṛtīyamātrārūpastejasi sūrye saṃpanne bhavati dhyāyamāno mṛto 'pi sūryātsomalokādivanna punarāvartate kintu sūrye saṃpannamātra eva /\nyathā pādodaraḥ sarpastvacā vinirmucyate jīrṇatvagvinirmuktaḥ sa punarnavo bhavati / evaṃ ha vā eṣa yathā dṛṣṭāntaḥ sa pāpmanā sarpatvaksthānīyenāśuddhirūpeṇa vinirmuktaḥ sāmabhistṛtīyamātrārūpairūrdhvamunnīyate brahmalokaṃ hiraṇyagarbhasya brahmaṇo lokaṃ satyākhyam / sa hiraṇyagarbhaḥ sarveṣāṃ saṃsāriṇāṃ jīvānāmātmabhūtaḥ /\nsa hyantarātmā liṅgarūpeṇa sarvabhūtānām, tasminhi liṅgātmani saṃhatāḥ sarve jīvāḥ /\ntasmātma jīvaghanaḥ /\nsa vidvāṃstrimātroṅkārābhijña etasmājjīvaghanāddhiraṇyagarbhātparātparaṃ paramātmākhyaṃ puruṣamīkṣate puriśayaṃ sarvaśarīrānupraviṣṭaṃ paśyati dhyāyamānaḥ /\ntadetasminyathektārthaprakāśakau mantrau bhavataḥ //5//\nSTART PrUp 5.6\ntisro mātrā mṛtyumatyaḥ prayuktā anyonyasaktā anaviprayuktāḥ /\nkriyāsu bāhyābhyantaramadhyamāsu samyakprayuktāsu na kampate jñaḥ // PrUp_5.6 //\ntisrastrisaṃkhyakā akārokāramakārākhyā oṅkārasya mātrā mṛtyumatyo mṛtyuryāsāṃ vidyate tā mṛtyumatyo mṛtyugocarādanatikrāntāmṛtyugocarā evetyarthaḥ / tā ātmano dhyānakriyāsu prayuktāḥ, kiṃ cānyonyasaktā itaretarasaṃbaddhāḥ, anaviprayuktā viśeṣeṇaikaikaviṣaya eva prayuktā viprayuktāḥ, na tathā viprayuktā nāviprayuktā anaviprayuktāḥ /\nkiṃ tarhi, viśeṣeṇaikasmindhyānakāle tisṛṣu kriyāsu bāhyābhyantaramadhyamāsu jāgratsvapnasuṣuptasthānapuruṣābhidhyānalakṣaṇāsu yogakriyāsu samyakprayuktāsu samyagdhyānakāle prayojitāsu na kampate na calati yo yogī yathoktavibhāgajña oṅkārasyetyarthaḥ, na tasyaivaṃvidaścalanamupapadyate /\nyasmājjāgratsvapnasuṣuptapuruṣāḥ saha sthānairmātrātrayarūpeṇa oṅkārātmarupeṇa dṛṣṭāḥ /\nsa hyevaṃ vidvānsarvātmabhūta oṅkāramayaḥ kuto vā caletkasminvā //6//\nsarvārthasaṃgrahārtho dvitīyo mantraḥ -\nSTART PrUp 5.7\nṛgbhir etaṃ yajurbhir antarikṣaṃ sāmabhir yat tat kavayo vedayante /\ntam oṃkāreṇaivāyatanenānveti vidvān yat tac chāntam ajaram amṛtam abhayaṃ paraṃ ceti // PrUp_5.7 //\nṛgbhiretaṃ lokaṃ manuṣyopalakṣitam / yajurbhirantarikṣaṃ somādhiṣṭhitam / sāmabhiryattad brahmalokamiti tṛtīyaṃ kavayo medhāvino vidyāvanta eva nāvidvāṃso vedayante / taṃ trividhaṃ lokamoṅkāreṇa sādhanenāparabrahmalakṣaṇamanvetyanugacchati vidvān /\ntenaivoṅkāreṇa yattatparaṃ brahmākṣaraṃ satyaṃ puruṣākhyaṃ śāntaṃ vimuktaṃ jāgratsvapnasuṣupātyādi viśeṣasarvaprapañcavivarjitamata eva ajaraṃ jarāvarjitamamṛtaṃ mṛtyuvarjitamata eva yasmājjarāvikriyārahitamato 'bhayam, yasmādevābhayaṃ tasmātparaṃ niratiśayam, tadapyoṅkāreṇāyatanena gamanasādhanenānvetītyarthaḥ /\nitiśabdo vākyaparisamāptyarthaḥ //7//\niti pañcamaḥ praśnaḥ\nSTART PrUp 6.1\natha hainaṃ sukeśā bhāradvājaḥ papraccha | bhagavan hiraṇyanābhaḥ kausalyo rājaputro māmupetyaitaṃ praśnamapṛcchata | ṣoḍaśakalaṃ bhāradvāja puruṣaṃ vettha | tam ahaṃ kumāram abruvaṃ nāham imaṃ veda | yady aham imam avediṣaṃ kathaṃ te nāvakṣyam iti | samūlo vā eṣa pariśuṣyati yo 'nṛtam abhivadati | tasmān nārhāmy anṛtaṃ vaktuṃ | sa tūṣṇīṃ ratham āruhya pravavrāja | taṃ tvā pṛcchāmi kāsau puruṣa iti || PrUp_6.1 ||\natha hainaṃ sukeśā bhāradvājaḥ papraccha / samastaṃ jagatkāryakāraṇalakṣaṇaṃ saha vijñānātmanā parasminnakṣare suṣuptikāle sampratiṣṭhata ityuktam / sāmarthyātpralaye 'pi tasminnevākṣare sampratiṣṭhate jagattata evotpadyata iti siddhaṃ bhavati / na hyakāraṇe kāryasya sampratiṣṭhānamupapadyate /\nuktaṃ ca ātmana eṣa prāṇo jāyate'iti / jagataśca yanmūlaṃ tatparijñānātparaṃ śreya iti sarvopaniṣadāṃ niścitor'thaḥ / anantaraṃ coktaṃ 'sa sarvajñaḥ sarvo bhavati'iti vaktavyaṃ ca kva tarhi tadakṣaraṃ satyaṃ puruṣākhyaṃ vijñeyamiti tadarthoyaṃ praśna ārabhyate / vṛttānvākhyānaṃ ca vijñānasya durlabhatvakhyāpanena tallabdhyarthaṃ mumukṣaṇāṃ yatnaviśeṣopādānārtham /\nhe bhagavan hiraṇyanābho nāmataḥ kosalāyāṃ bhavaḥ kausalyo rājaputro jātitaḥ kṣatriyo mām upetyopagamyaitamucyamānaṃ praśnamapṛcchata / ṣoḍaśakalaṃ ṣoḍaśasaṃkhyākāḥ kalā avayavā iva ātmanyavidyādhyāropitarūpā yasmin puruṣe so 'yaṃ ṣoḍaśakalastaṃ ṣoḍaśakalaṃ he bhāradvāja puruṣaṃ vettha vijānāsi / tamahaṃ rājaputraṃ kumāraṃ pṛṣṭavantamabruvamuktavānasmi nāhamimaṃ veda yaṃ tvaṃ pṛcchasīti /\nevamuktavatyapi mayyajñānamasaṃbhāvayantaṃ tamajñāne kāraṇamavādiṣam / yadi kathañcidahamimaṃ tvayā pṛṣṭaṃ puruṣamavediṣaṃ viditavānasmi kathamatyantaśiṣyaguṇavate 'rthine te tubhyaṃ nāvakṣyaṃ noktavānasmi na brūyāmityarthaḥ / bhūyo 'pyapratyayamivālakṣya pratyāyayitumabravam / samūlaḥ saha mūlena vā eṣo 'nyathā santamātmānamanyathā kurvannanṛtamayathābhūtārthamabhivadati yaḥ sa pariśuṣyati śoṣamupaitīhalokaparalokābhyāṃ vicchidyate vinaśyati / yata evaṃ jāne tasmānnārhābhyahamanṛtaṃ vaktuṃ mūḍhavat /\nsa rājaputra evaṃ pratyāyita tūṣṇīṃ vrīḍito rathamāruhya pravavrāja pragatavān yathāgatameva /\nato nyāyata upasannāya yogyāya jānatā vidyā vaktavyaivānṛtaṃ ca na vaktavyaṃ sarvāsvapyavasthāsu ityetatsiddhaṃ bhavati /\ntaṃ puruṣaṃ tvā tvāṃ pṛcchāmi mama hṛdi vijñeyatvena śalyamiva sthitaṃ kvāsau vartate vijñeyaḥ puruṣa iti //1//\nSTART PrUp 6.2\ntasmai sa hovāca | ihaivāntaḥ śarīre somya sa puruṣo yasminn etāḥ ṣoḍaśa kalāḥ prabhavantīti || PrUp_6.2 ||\ntasmai sa hovāca / ihaivāntaḥśarīre hṛdayapuṇḍarīkākāśamadhye he somya sa puruṣo na deśāntare vijñeyo yasminnetā ucyamānāḥ ṣoḍaśa kalāḥ prāṇādyāḥ prabhavanti utpadyanta iti ṣoḍaśakalābhiḥ upādhibhūtābhiḥ sakala iva niṣkalaḥ puruṣo lakṣyate 'vidyayeti tadupādhikalādhyāropāpanayena vidyayā sa puruṣaḥ kevalo darśayitavya iti kalānāṃ tatprabhavatvamucyate / prāṇādīnāmatyantanirviśeṣe hyadvaye śuddhe tattve na śakyo 'dhyāropamantareṇa pratipādyapratipādanādivyavahāraḥ kartumiti kalānāṃ prabhavasthityapyayā āropyante avidyāviṣayāḥ / caitanyāvyatirekeṇaiva hi kalā jāyamānāḥ tiṣṭhantyaḥ pralīyamānāśca sarvadā lakṣyante /\nata eva bhrāntāḥ kecid agnisaṃyogād ghṛtamiva ghaṭādyākāreṇa caitanyam eva pratikṣaṇaṃ jāyate naśyatīti / tannirodhe śūnyamiva sarvamityapare / ghaṭādiviṣayaṃ caitanyaṃ cetayiturnityasyātmano 'nityaṃ jāyate vinaśyatītyapare / caitanyaṃ bhūtadharma iti laukayatikāḥ / anapāyopajanadharmakacaitanyamātmā eva nāmarūpādyupādhidharmaiḥ pratyavabhāsate "satyaṃ jñānamanantaṃ brahma"(tai.u.2 / 1 / 1) "prajñānaṃ brahma"(ai.u.5 / 3) "vijñānamānandaṃ brahma"(bṛ.u.3 / 9 / 28) "vijñānaghana eva"(bṛ.u.2 / 4 / 12) ityādi śrutibhyaḥ / svarūpavyabhicāriṣu padārtheṣu caitanyasyāvyabhicārādyathā yathā yo yaḥ padārtho vijñāyate tathā tathā jñāyamānatvādeva tasya tasya caitanyasyāvyabhicāritvam /\nvastutattvaṃ bhavati kiñcit na jñāyata iti cānupapannam rūpaṃ ca dṛśyate na cāsti cakṣuriti yathā / vyabhicarati tu jñeyam na jñānaṃ vyabhicarati kadācidapi jñeyam, jñeyābhāve 'pi jñeyāntare bhāvājjñānasya / na hi jñāne 'sati jñeyaṃ nāma bhavati kasyacit suṣupte 'darśanāt / jñānasyāpi suṣupte 'bhāvājjñeyavajjñānasvarūpasya vyabhicāra iti cet /\nna jñeyāvabhāsakasya jñānasyālokavajjñeyābhivyañjakatvātsvavyaṅgyābhāva ālokābhāvānupapattivatsuṣupte vijñānabhāvānupapatteḥ / na hyandhakāre cakṣuṣā rūpānupalabdhau cakṣuṣo 'bhāvaḥ śakyaḥ kalpayituṃ vaināśikena /\nvaināśiko jñeyābhāve jñānābhāvaṃ kalpayatyeveti cet /\nyena tadabhāvaṃ kalpayettasyābhāvaḥ kena kalpyata iti vaktavyaṃ vaināśikena, tadabhāvasyāpi jñeyatvājjñānābhāve tadanupapatteḥ /\njñānasya jñeyāvyatiriktatvājjñeyābhāve jñānābhāva iti cet /\nna abhāvasyāpi jñeyatvābhyupagamādabhāvo 'pi jñeyobhyupagamyate vaināśikairnityaśca tadavyatiriktaṃ cejjñānaṃ nityaṃ kalpitaṃ syāttadabhāvasya ca jñānātmakatvādabhāvatvaṃ vāṅmātrameva na paramārthato 'bhāvatvamanityatvaṃ ca jñānasya / na ca nityasya jñānasyābhāvanāmamātrādhyārope kiñcinnaśchinnam /\nathābhāvo jñeyo 'pi san jñānavyatirikta iti cet /\nna tarhi jñeyābhāve jñānābhāvaḥ /\njñeyaṃ jñānavyatiriktaṃ na tu jñānaṃ jñeyavyatiriktamiti cet /\nna śabdamātratvādviśeṣānupapatteḥ / jñeyajñānayorekatvaṃ cedabhyupagamyate jñeyaṃ jñānavyatiriktaṃ jñānaṃ jñeyavyatiriktaṃ neti tu śabdamātrametadvahniragnivyatiriktaḥ agnirna vahnivyatirikta iti yadvadabhyupagamyate / jñeyavyatireke tu jñānasya jñeyābhāve jñānābhāvānupapattiḥ siddhā /\njñeyābhāve 'darśanādabhāvo jñānasyeti cet /\nna, suṣupte jñaptyabhyupagamāt / vaināśikairabhyupagamyate hi suṣupte 'pi jñānāstitvam /\ntatrāpi jñeyatvamabhyupagamyate jñānasya svenaiveti cet /\nna, bhedasya siddhatvāt / siddhaṃ hyabhāvavijñeyaviṣayasya jñānasya abhāvajñeyavyatirekājjñeyajñānayoḥ anyatvam / na hi tatsiddhaṃ mṛtamivojjīvayituṃ punaranyathā kartuṃ śakyate vaināśikaśatairapi /\njñānasya jñeyatvameveti tadapyanyena tadapyanyeneti tvatpakṣe 'tiprasaṅga iti cet /\nna, tadvibhāgopapatteḥ sarvastha / yadā hi sarvaṃ jñeyaṃ kasyacittadā tadvyatiriktaṃ jñānaṃ jñānameveti dvitīyo vibhāga evābhyupagamyate 'vaināśikerna tṛtīyastadviṣaya ityanavasthānupapattiḥ /\njñānasya svenaivāvijñeyatve sarvajñatvahāniriti cet /\nso 'pi doṣastasyaivāstu kiṃ tannibarhaṇenāsmākam / anavasthādoṣaśca jñānasya jñeyatvābhyupagamāt / avaśyaṃ ca vaināśikānāṃ jñānaṃ jñeyam / svātmanā cāvijñeyatvenānavasthānivāryā.\nsamāna evāyaṃ doṣa iti cet /\nna, jñānasyaikatvopapatteḥ / sarvadeśakālapuruṣādyavasthamekameva jñānaṃ nāmarūpādyanekopādhibhedāt savitrādijalādipratibimbavad anekadhāvabhāsata iti nāsau doṣaḥ / tathā cehedamucyate / nanu śruterihaivāntaḥśarīre paricchinnaḥ kuṇḍabadaravatpuruṣa iti /\nna, prāṇādikalākāraṇatvāt / na hi śarīramātraparicchinnasya prāṇaśraddhādīnāṃ kalānāṃ kāraṇatvaṃ pratipattuṃ śaknuyāt / kalākāryatvācca śarīrasya / na hi puruṣakāryāṇāṃ kalānāṃ kāryaṃ saccharīraṃ kāraṇakāraṇaṃ svasya puruṣaṃ kuṇḍabadaramivābhyantarīkuryāt /\nbījavṛkṣādivatsyāditi cet / yathā bījakāryaṃ vṛkṣastatkāryaṃ ca phalaṃ svakāraṇakāraṇaṃ bījamabhyantarīkarotyāmrādi tadvat puruṣamabhyantarīkuryāccharīraṃ svakāraṇakāraṇamapīti cet /\nna, anyatvātsāvayavatvācca / dṛṣṭānte kāraṇabījāt vṛkṣaphalasaṃvṛtānyanyānyeva bījāni dārṣṭāntike tu svakāraṇakāraṇabhūtaḥ sa eva puruṣaḥ śarīre 'bhyantarīkṛtaḥ śrūyate / bījavṛkṣādīnāṃ sāvayavatvācca syādādhārādheyatvaṃ niravayavaśca puruṣaḥ sāvayavāśca kalāḥ śarīraṃ ca / etenākāśasyāpi śarīrādhāratvamanupapannaṃ kimutākāśakāraṇasya purusya tasmādasamāno dṛṣṭāntaḥ /\nkiṃ dṛṣṭāntena vacanātsyāditi cet /\nna, vacanasyākārakatvāt / na hi vacanaṃ vastuno 'nyathākaraṇe vyāpriyate / kiṃ tarhi?yathābhūtārthāvadyotane / tasmādantaḥśarīra ityetadvacanamaṇḍasyāntarvyometivacca draṣṭavyam /\nupalabdhinimittatvācca, darśanaśravaṇamananavijñānādiliṅgaiḥ antaḥ śarīre paricchinna iva hyupalabhyate puruṣa upalabhyate cāta ucyate 'ntaḥ śarīre somya sa puruṣa iti /\nna punarākāśakāraṇaḥ sankuṇḍabadaravaccharīraparicchinna iti manasāpīcchati vaktuṃ mūḍho 'pi kimuta pramāṇabhūtā śrutiḥ //2//\nyasminnetāḥ ṣoḍaśa kalāḥ prabhavantītyuktaṃ puruṣaviśeṣaṇārthaṃ kalānāṃ prabhavaḥ sa cānyārthe 'pi śrutaḥ kena krameṇa syādityata idamucyate - cetanapūrvikā ca sṛṣṭirityevamarthaṃ ca /\nSTART PrUp 6.3\nsa īkṣāṃ cakre | kasminn aham utkrānta utkrānto bhaviṣyāmi kasmin vā pratiṣṭhite pratiṣṭhāsyāmīti || PrUp_6.3 ||\nsa puruṣaḥ ṣoḍaśakalaḥ pṛṣṭo yo bhāradvājena īkṣāntakra īkṣyaṃ darśanaṃ cakre kṛtavānityarthaḥ sṛṣṭiphalakramādiviṣayam / katham?ityucyate kasminakartṛviśeṣe dehādutkrānta utkrānte bhaviṣyāmi\nahamevaṃ kasminvā śarīre pratiṣṭhite ahaṃ pratiṣṭhāsyāmi pratiṣṭhitasyāmityarthaḥ /\nSTART PrUp 6.4\nsa prāṇamasṛjata | prāṇāc chadvāṃ khaṃ vāyur jyotir āpaḥ pṛthivīndriyaṃ mano 'nnam annād vīryaṃ tapo mantrāḥ karma lokā lokeṣu nāma ca || PrUp_6.4 ||\nnanvātmākartā pradhānaṃ kartṛ, ataḥ puruṣārthaprayojanamurarīkṛtya pradhānaṃ pravartate mahadādyākāreṇa / tatredamanupapannaṃ puruṣasya svātantryeṇa īkṣāpūrvakaṃ kartṛtvavacam, sattvādiguṇasāmye pradhāne pramāṇopapanne sṛṣṭikartari satīścarecchānuvartiṣu vā paramāṇuṣu satsvātmano 'pyekatvena kartṛtve sādhanābhāvādātmana ātmanyanarthakartṛtvānupapatteśca / na hi cetanāvānbuddhipūrvakāryātmano 'nartha kuryāt / tasmātpuruṣārthena prayojanena īkṣāpūrvakamiva niyatakrameṇa pravartamāne 'cetane pradhāne cetanavadupacāre 'yaṃ sa īkṣāñcakre ityādiḥ / yathā rājñaḥ sarvārthakāriṇi bhṛtye rājeti tadvat /\nna, ātmano bhoktṛtvavatkartṛtvopapatteḥ / yathā sāṃkhyasya cinmātrasyāpāraṇāmino 'pyātmano bhoktṛtvaṃ tadvadvedavādināmīkṣādipūrvakaṃ jagatkartṛtvamupapannaṃ śrutiprāmāṇyāt /\ntattvāntarapariṇāma ātmano 'nityatvāśuddhatvānekatvanimitto na cinmātrasvarūpavikriyā / ataḥ puruṣasya svātmanyeva bhoktṛtvaṃ cinmātrasvarūpavikriyā na doṣāya bhavatāṃ punarvedavādināṃ sṛṣṭikartṛtve tattvāntarapariṇāma evetyātmano 'nityatvādisarvadoṣaprasaṅga iti cet /\nna, ekasyāpyātmano 'vidyāyāṃ viṣayanāmarūpopādhyanupādhikṛtaviśeṣobhyupagamādavidyākṛtanāmarūpopādhikṛto hi viśeṣo 'bhyupagamyata ātmano bandhamokṣādiśāstrakṛtasaṃvyavahārāya paramārthato 'nupādhikṛtaṃ ca tattvamekamevādvitīyamupādeyaṃ sarvatākiṅkabuddhyanavagāhyamabhayaṃ śivam iṣyate na tatra kartṛtvaṃ bhoktṛtvaṃ vā kriyākārakaphalaṃ ca syād advaitatvātsarvabhāvānām.\nsāṃkhyāstvavidyādhyāropitam eva puruṣe kartṛtvaṃ kriyākārakaṃ phalaṃ ceti kalpayitvāgamabāhyatvātpunastatastrasyantaḥ paramārthata eva bhoktṛtvaṃ puruṣasyecchanti tattvāntaraṃ ca pradhānaṃ puruṣātparamārthavastubhūtameva kalpayanto 'nyatārkikakṛtabuddhiviṣayāḥ santo vihanyante /\ntathetare tārkikāḥ sāṃkhyaiḥ / ityevaṃ parasparaviruddhārthakalpanāt āmiṣārthina iva prāṇino 'nyonyaviruddhamānārthadarśitvāt paramārthatattvāddūram evāpakṛṣyante / atastanmatamanādṛtya vedāntārthatattvamekatvadarśanaṃ prati ādaravanto mumukṣavaḥ syuriti tārkikamatadoṣapradarśanaṃ kiñciducyata asmābhirna tu tārkikavattātparyeṇa /\n'vivadatsveva nikṣipya virodhodbhavakāraṇam /\ntaiḥ saṃrakṣitasadbuddhiḥ sukhaṃ nirvāti vedavitṭa //\nkiṃ ca bhoktṛtvakartṛtvayorvikriyayorviśeṣānupapattiḥ / kā nāmāsau kartṛtvājjātyantarabhūtā bhoktṛtvaviśiṣṭā vikriyā yato bhoktaiva puruṣaḥ kalpyate na kartā pradhānaṃ tu kartreva na bhoktriti /\nnanūktaṃ puruṣaścinmātra eva sa ca svātmastho vikriyate bhuñjāno na tattvāntarapariṇāmena pradhānaṃ tu tattvāntarapariṇāmena pradhānaṃ tu tattvāntarapariṇāmena vikriyate 'to 'nekamaśuddhamacetanaṃ cetyādidharmavattadviparītaḥ puruṣaḥ /\nnāsau viśeṣo vāṅmātratvāt / prāgbhogotpatteḥ kevalacinmātrasya puruṣasya bhoktṛtvaṃ nāma viśeṣo bhogotpattikāle cejjāyate nivṛtte ca bhoge punastadviśeṣādapetaścinmātra eva bhavatīti cenmahadādyākāreṇa ca pariṇamya pradhānaṃ tato 'petya punaḥ pradhānaṃ tato 'petya punaḥ pradhānaṃ svarūpeṇāvatiṣṭhata ityasyāṃ kalpanāyāṃ na kaścidviśeṣa iti vāṅmātreṇa pradhānapuruṣayorviśiṣṭavikriyā kalpyate /\natha bhogakāle 'pi cinmātra eva prāgvatpuruṣa iti cet /\nna tarhi paramārthato bhogaḥ puruṣasya /\nbhogakāle cinmātrasya vikriyā paramārthaiva tena bhogaḥ puruṣasyeti cet /\nna, pradhānasyāpi bhogakāle vikriyāvattvādbhoktṛtvaprasaṅgaḥ / cinmātrasyaiva vikriyā bhoktṛtvam iti cedauṣṇyādyasādhāraṇadharmavatāmagnyādīnāmabhoktṛtve hetvanupapattiḥ /\npradhānapuruṣasyordvayoryugapadbhoktṛtvamiti cet /\nna, pradhānasya parārthyānupapatteḥ / na hi bhoktṛrtrordvayoritaretaraguṇapradhānabhāva upapadyate prakāśayorivetaretaraprakāśane /\nbhogadharmavati sattvāṅgini cetasi puruṣasya caitanyapratibimbodayo 'vikriyasya puruṣasya bhoktṛtvamiti cet /\nna, puruṣasya viśeṣābhāve bhoktṛtvakalpanānarthakyāt / bhogarūpaścedanarthaḥ puruṣasya nāsti sadā nirviśeṣatvātpuruṣasya kasya apanayārthaṃ mokṣasādhanaṃ śāstraṃ praṇīyate / avidyādhyāropitānarthāpanayanāya śāstrapraṇayanamiti cetparamārthataḥ puruṣo bhoktaiva na kartā pradhānaṃ kartreva na bhoktṛparamārthasadvastvantaraṃ puruṣāccetīyaṃ kalpanāgamabāhyāvyarthā nirhetukā ceti nādartavyā mumukṣubhiḥ /\nekatve 'pi śāstrapraṇāyanādyānarthakyamiti cet /\nna abhāvāt / satsu hi śāstrapraṇetrādiṣu tatphalārthiṣu ca śāstrasya praṇayanamanarthakaṃ sārthakaṃ veti vikalpanā syāt / na hyātmaikatve śāstrapraṇetrādayastato bhinnāḥ santi tadabhāva evaṃ vikalphanaivānupapannā /\nabhyupagata ātmaikatve pramāṇārthaścābhyupagato bhavatā yadātmaikatvamabhyupagacchatā, tadabhyupagame ca vikalpānupapattimāha śāstram"yatra tvasya sarvamātmaivābhūttatkena kaṃ paśyet"(bṛ.u.2 / 4 / 14) ityādi / śāstrapraṇayanādyupapattiṃ cāhānyatra paramārthavastusvarūpādavidyāviṣaye / "yatra hi dvaitamiva bhavati"(bṛ.u.2 / 4 / 14) ityādi vistarato vājasaneyake /\natra ca vibhakte vidyāvidye parāpare ityādāveva śāstrasya / ato na tārkikavādabhaṭapraveśo vedāntarājapramāṇabāhugupta ihātmaikatvaviṣaya iti /\netenāvidyākṛtanāmarūpādyupādhikṛtānekaśaktisādhanaśrutabhedavattvādbrāhmaṇaḥ sṛṣṭyādikartṛtve sādhanādyabhāvo doṣaḥ pratyukto veditavyaḥ parairukta ātmānarthakartṛtvādidoṣaśca /\nyastu dṛṣṭānto rājñaḥ sarvārthakāriṇi kartaryupacārādrājā karteti so 'trānubhapapannaḥ"sa īkṣāñcakre"iti śrutermukhyārthabādhanātpramāṇabhūtāyāḥ / tatra hi gauṇī kalpanā śabdasya yatra mukhyārtho na sambhavati / iha tvacetanasya muktabaddhapuruṣaviśeṣāpekṣayā kartṛkarmadeśakālanimittāpekṣayā ca bandhamokṣādiphalārthā niyatā puruṣaṃ prati pravṛttirnopapadyate / yathoktasarvajñeśvarakartṛtvapakṣe tūpapannā īśvareṇeva sarvādhikāri prāṇaḥ puruṣeṇa sṛjyate / katham sa puruṣa uktaprakāreṇekṣitvā sarvaprāṇaṃ hiraṇyagarbhākhyaṃ sarvaprāṇikaraṇādhāram ātmānam asṛjata sṛṣṭavān / ataḥ prāṇācchraddhāṃ sarvaprāṇināṃ śubhakarmapravṛttihetubhūtām / tataḥ karmaphalopabhogasādhanādhiṣṭhānāni kāraṇabhūtāni mahābhūtānyasṛjata /\nsvaṃ śabdaguṇam, vāyuṃ svena sparśena kāraṇaguṇena ca viśiṣṭaṃ triguṇaṃ śabdasparśābhyām / tathāpo rasena guṇena sādhāraṇena pūrvaguṇānupraveśena ca caturguṇāḥ / tathā gandhaguṇena pūrvaguṇānupraveśena ca caturguṇāḥ / tathā gandhaguṇena pūrvaguṇānupraveśena ca pañcaguṇā pṛthivī / tathā taireva bhūtairārabdhamindriyaṃ dviprakāraṃ buddhyarthaṃ karmārthaṃ ca daśasaṃkhyākaṃ tasya ceśvaramantaḥsthaṃ saṃśayasaṅkalpalakṣaṇaṃ manaḥ /\nevaṃ prāṇināṃ kāryaṃ karaṇaṃ ta sṛṣṭvā tatsthityarthaṃ vrīhiyavādilakṣaṇamannam / tataścānnādadyamānādvīryaṃ sāmarthyaṃ balaṃ sarvakarmapravṛttisādhanam / tadvīryavatāṃ ca prāṇināṃ tapo viśuddhisādhanaṃ saṅkīryamāṇānām /\nmantrastapoviśuddhāntarbahiḥkaraṇebhyaḥ karmasādhanabhūtāṛgyajuḥ sāmātharvāṅgirasaḥ tataḥ / karmāgnihotrādilakṣaṇam / tapo lokāḥ karmaṇāṃ phalam / teṣu ca sṛṣṭānāṃ prāṇināṃ nāma ca devadatto yajñadatta ityādi /\nevam etāḥ kalāḥ prāṇināmavidyādidoṣabījāpekṣayā sṛṣṭāḥ taimirikadṛṣṭisṛṣṭā iva dvicandramaśakamakṣikādyāḥ svapnadṛksṛṣṭā iva ca sarvapadārthaḥ punastasminneva puruṣe pralīyante hitvā nāmarūpādi vibhāgam //4//\nSTART PrUp 6.5\nsa yathemā nadyaḥ syandamānāḥ samudrāyaṇāḥ samudraṃ prāpyāstaṃ gacchanti | bhidyete tāsāṃ nāmarūpe | samudra ity evaṃ procyate | evam evāsya paridraṣṭur imāḥ ṣoḍaśa kalāḥ puruṣāyaṇāḥ puruṣaṃ prāpyāstaṃ gacchanti | bhidyete cāsāṃ nāmarūpe | puruṣa ity evaṃ procyate | sa eṣo 'kalo 'mṛto bhavati tadeṣa ślokaḥ || PrUp_6.5 ||\nsa dṛṣṭānto yathā loka imā nadyaḥ syandamānāḥ sravantyaḥ samudrāyaṇāḥ samudro 'yanaṃ gatiḥ ātmabhovo yāsāṃ tāḥ samudrāyaṇāḥ samudraṃ prāpyopagamyāstaṃ nāmarūpatiraskāraṃ gacchanti / tāsāṃ cāstaṃ gatānāṃ bhidyete vinaśyato nāmarūpe gaṅgāyamunetyādilakṣaṇe / tadabhede samudra ityevaṃ procyate tadvastūdakalakṣaṇam /\nevaṃ yathāyaṃ dṛṣṭāntaḥ, uktalakṣaṇasya prakṛtasyāsya puruṣasya paridraṣṭuḥ parisamantād draṣṭurdarśanasya kartuḥ svarūpabhūtasya yathārkaḥ svātmaprakāśasya kartā sarvataḥ tadvadimāḥ ṣoḍaśa kalāḥ prāṇādyā uktāḥ kalāḥ puruṣāyaṇā nadīnāmiva samudraḥ puruṣo 'yanamātmabhāvagamanaṃ yāsāṃ kalānāṃ tāḥ puruṣāyaṇāḥ puruṣaṃ prāpya puruṣātmabhāvamupagamya tathaivāstaṃ gacchanti / bhidyete cāsāṃ nāmarūpe kalānāṃ prāṇādyākhyā rūpaṃ ca yathāsvam / bhede ca nāmarūpayoryadanaṣṭaṃ tattvaṃ puruṣa ityevaṃ procyate brahmavidbhiḥ /\nya evaṃ vidvānguruṇā pradarśitakalāpralayamārgaḥ sa eṣa vidyayā pravilāpitāsvavidyākāmakarmajanitāsu prāṇādikalāsvakalaḥ avidyākṛtakalānimitto hi mṛtyuḥ tadapagame 'kalatvādevāmṛto bhavati tadetasminnartha eṣa ślokaḥ //5//\nSTART PrUp 6.6\narā iva rathanābhau kalā yasmin pratiṣṭhitāḥ /\ntaṃ vedyaṃ puruṣaṃ veda yathā mā vo mṛtyuḥ parivyathā iti // PrUp_6.6 //\narā rathacakraparivārā iva rathanābhau rathacakrasya nābhau yathā praveśitāstadāśrayā bhavanti yathā tathetyarthaḥ, kalāḥ prāṇādyā yasminpuruṣe pratiṣṭhitā utpattisthitilayakāleṣu taṃ puruṣaṃ kalānāmātmabhūtaṃ vedyaṃ vedanīyaṃ pūrṇatvāt puruṣaṃ puri śayanādvā veda jānīyāt, yathā he śiṣyā mā vo yuṣmānmṛtyuḥ parivyathā mā parivyathayatu /\nna cedvijñāyeta puruṣo mṛtyunimittāṃ vyathāmāpannā duḥkhina eva yūyaṃ stha /\natastanmā bhudyuṣmākamityabhiprāyaḥ //6//\nSTART PrUp 6.7\ntān hovāca | etāvad evāham etat paraṃ brahma veda | nātaḥ param astīti || PrUp_6.7 ||\ntānevamanuśiṣya śiṣyāṃstān hovāca pippalādaḥ kilaitāvadeva vedyaṃ paraṃ brahma veda vijānāmyahametat /\nnāto 'smātparamastiprakṛṣṭataraṃ veditavyamityevamuktavāñśiṣyāṇāmaviditaśeṣāstitvāśaṅkānivṛttaye kṛtārthabuddhijananārthaṃ ca //7//\nSTART PrUp 6.8\nte tam arcayantas tvaṃ hi naḥ pitā yo 'smākam avidyāyāḥ paraṃ pāraṃ tārayasīti namaḥ | paramaṛṣibhyo namaḥ paramaṛṣibhyaḥ || PrUp_6.8 ||\ntataste śiṣyā guruṇānuśiṣṭāstaṃ guruṃ kṛtārthāḥ santo vidyāniṣkrayamapaśyantaḥ kiṃ kṛtavanta ityucyate - arcayantaḥ pūjayantaḥ pādayoḥ puṣpāñjaliprakiraṇena praṇipātena ca śirasā /\nkimūcirityāha - tvaṃ hi no 'smākaṃ pitā brahmaśarīrasya vidyayā janayitṛtvānnityasyājarāmarasyābhayasya yastvameva asmākavidyāyā viparītajñānāt janmajarāmaraṇarogaduḥkhādigrāhādapārādavidyāmahodadhervidyāplavena paramapunarāvṛttilakṣaṇaṃ mokṣākhyaṃ mahodadheriva pāraṃ tārayasyasmānityataḥ pitṛtvaṃ tavāsmān pratyapapannamitarasmāt /\nitaro 'pi hi pitā śarīramātraṃ janayati /\ntathāpi sa prapūjyatamo loke kimu vaktavyamātyantikābhayadāturityabhiprāyaḥ /\nnamaḥ parama ṛṣibhyo brahmavidyāsampradāyakartṛbhyo namaḥ paramaṛṣibhya iti dvirvacanamādarārtham //8//\niti ṣaṣṭhaḥ praśnaḥ /\niti praśnopaniṣatsamāptā //


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url: =Chapter id: 9020\ngajānīke hate tasmin pāṇḍuputreṇa bhārata / (1.2) Par.?\nvadhyamāne bale caiva bhīmasenena saṃyuge // (1.3) Par.?\ncarantaṃ ca tathā dṛṣṭvā bhīmasenam ariṃdamam / (2.1) Par.?\ndaṇḍahastaṃ yathā kruddham antakaṃ prāṇahāriṇam // (2.2) Par.?\nsametya samare rājan hataśeṣāḥ sutāstava / (3.1) Par.?\nadṛśyamāne kauravye putre duryodhane tava / (3.2) Par.?\nsodaryāḥ sahitā bhūtvā bhīmasenam upādravan // (3.3) Par.?\ndurmarṣaṇo mahārāja jaitro bhūribalo raviḥ / (4.1) Par.?\nityete sahitā bhūtvā tava putrāḥ samantataḥ / (4.2) Par.?\nbhīmasenam abhidrutya rurudhuḥ sarvatodiśam // (4.3) Par.?\ntato bhīmo mahārāja svarathaṃ punar āsthitaḥ / (5.1) Par.?\nmumoca niśitān bāṇān putrāṇāṃ tava marmasu // (5.2) Par.?\nte kīryamāṇā bhīmena putrāstava mahāraṇe / (6.1) Par.?\nbhīmasenam apāsedhan pravaṇād iva kuñjaram // (6.2) Par.?\ntataḥ kruddho raṇe bhīmaḥ śiro durmarṣaṇasya ha / (7.1) Par.?\nkṣurapreṇa pramathyāśu pātayāmāsa bhūtale // (7.2) Par.?\ntato 'pareṇa bhallena sarvāvaraṇabhedinā / (8.1) Par.?\nśrutāntam avadhīd bhīmastava putraṃ mahārathaḥ // (8.2) Par.?\njayatsenaṃ tato viddhvā nārācena hasann iva / (9.1) Par.?\npātayāmāsa kauravyaṃ rathopasthād ariṃdamaḥ / (9.2) Par.?\nsa papāta rathād rājan bhūmau tūrṇaṃ mamāra ca // (9.3) Par.?\nśrutarvā tu tato bhīmaṃ kruddho vivyādha māriṣa / (10.1) Par.?\nśatena gṛdhravājānāṃ śarāṇāṃ nataparvaṇām // (10.2) Par.?\ntataḥ kruddho raṇe bhīmo jaitraṃ bhūribalaṃ ravim / (11.1) Par.?\ntrīn etāṃstribhir ānarchad viṣāgnipratimaiḥ śaraiḥ // (11.2) Par.?\nte hatā nyapatan bhūmau syandanebhyo mahārathāḥ / (12.1) Par.?\nvasante puṣpaśabalā nikṛttā iva kiṃśukāḥ // (12.2) Par.?\n⇒ vasante puṣpaśabalau puṣpitāviva kiṃśukau // (MBh, 6, 43, 13, 2) \ntato 'pareṇa tīkṣṇena nārācena paraṃtapaḥ / (13.1) Par.?\ndurvimocanam āhatya preṣayāmāsa mṛtyave // (13.2) Par.?\nsa hataḥ prāpatad bhūmau svarathād rathināṃ varaḥ / (14.1) Par.?\ngirestu kūṭajo bhagno māruteneva pādapaḥ // (14.2) Par.?\nduṣpradharṣaṃ tataścaiva sujātaṃ ca sutau tava / (15.1) Par.?\nekaikaṃ nyavadhīt saṃkhye dvābhyāṃ dvābhyāṃ camūmukhe / (15.2) Par.?\ntau śilīmukhaviddhāṅgau petatū rathasattamau // (15.3) Par.?\ntato yatantam aparam abhivīkṣya sutaṃ tava / (16.1) Par.?\nbhallena yudhi vivyādha bhīmo durviṣahaṃ raṇe / (16.2) Par.?\nsa papāta hato vāhāt paśyatāṃ sarvadhanvinām // (16.3) Par.?\ndṛṣṭvā tu nihatān bhrātṝn bahūn ekena saṃyuge / (17.1) Par.?\namarṣavaśam āpannaḥ śrutarvā bhīmam abhyayāt // (17.2) Par.?\nvikṣipan sumahaccāpaṃ kārtasvaravibhūṣitam / (18.1) Par.?\nvisṛjan sāyakāṃścaiva viṣāgnipratimān bahūn // (18.2) Par.?\nsa tu rājan dhanuśchittvā pāṇḍavasya mahāmṛdhe / (19.1) Par.?\nathainaṃ chinnadhanvānaṃ viṃśatyā samavākirat // (19.2) Par.?\ntato 'nyad dhanur ādāya bhīmaseno mahārathaḥ / (20.1) Par.?\navākirat tava sutaṃ tiṣṭha tiṣṭheti cābravīt // (20.2) Par.?\nmahad āsīt tayor yuddhaṃ citrarūpaṃ bhayānakam / (21.1) Par.?\nyādṛśaṃ samare pūrvaṃ jambhavāsavayor abhūt // (21.2) Par.?\ntayostatra śarair muktair yamadaṇḍanibhaiḥ śubhaiḥ / (22.1) Par.?\nsamāchannā dharā sarvā khaṃ ca sarvā diśastathā // (22.2) Par.?\ntataḥ śrutarvā saṃkruddho dhanur āyamya sāyakaiḥ / (23.1) Par.?\nbhīmasenaṃ raṇe rājan bāhvor urasi cārpayat // (23.2) Par.?\nso 'tividdho mahārāja tava putreṇa dhanvinā / (24.1) Par.?\n⇒ so 'tividdho maheṣvāsastava putreṇa dhanvinā / (MBh, 6, 74, 6, 1) \nbhīmaḥ saṃcukṣubhe kruddhaḥ parvaṇīva mahodadhiḥ // (24.2) Par.?\ntato bhīmo ruṣāviṣṭaḥ putrasya tava māriṣa / (25.1) Par.?\nsārathiṃ caturaścāśvān bāṇair ninye yamakṣayam // (25.2) Par.?\nvirathaṃ taṃ samālakṣya viśikhair lomavāhibhiḥ / (26.1) Par.?\navākirad ameyātmā darśayan pāṇilāghavam // (26.2) Par.?\nśrutarvā viratho rājann ādade khaḍgacarmaṇī / (27.1) Par.?\nathāsyādadataḥ khaḍgaṃ śatacandraṃ ca bhānumat / (27.2) Par.?\nkṣurapreṇa śiraḥ kāyāt pātayāmāsa pāṇḍavaḥ // (27.3) Par.?\nchinnottamāṅgasya tataḥ kṣurapreṇa mahātmanaḥ / (28.1) Par.?\npapāta kāyaḥ sa rathād vasudhām anunādayan // (28.2) Par.?\ntasminnipatite vīre tāvakā bhayamohitāḥ / (29.1) Par.?\nabhyadravanta saṃgrāme bhīmasenaṃ yuyutsavaḥ // (29.2) Par.?\ntān āpatata evāśu hataśeṣād balārṇavāt / (30.1) Par.?\ndaṃśitaḥ pratijagrāha bhīmasenaḥ pratāpavān / (30.2) Par.?\nte tu taṃ vai samāsādya parivavruḥ samantataḥ // (30.3) Par.?\ntatastu saṃvṛto bhīmastāvakair niśitaiḥ śaraiḥ / (31.1) Par.?\npīḍayāmāsa tān sarvān sahasrākṣa ivāsurān // (31.2) Par.?\ntataḥ pañcaśatān hatvā savarūthānmahārathān / (32.1) Par.?\njaghāna kuñjarānīkaṃ punaḥ saptaśataṃ yudhi // (32.2) Par.?\nhatvā daśa sahasrāṇi pattīnāṃ parameṣubhiḥ / (33.1) Par.?\nvājināṃ ca śatānyaṣṭau pāṇḍavaḥ sma virājate // (33.2) Par.?\nbhīmasenastu kaunteyo hatvā yuddhe sutāṃstava / (34.1) Par.?\nmene kṛtārtham ātmānaṃ saphalaṃ janma ca prabho // (34.2) Par.?\ntaṃ tathā yudhyamānaṃ ca vinighnantaṃ ca tāvakān / (35.1) Par.?\nīkṣituṃ notsahante sma tava sainyāni bhārata // (35.2) Par.?\nvidrāvya tu kurūn sarvāṃstāṃśca hatvā padānugān / (36.1) Par.?\ndorbhyāṃ śabdaṃ tataścakre trāsayāno mahādvipān // (36.2) Par.?\nhatabhūyiṣṭhayodhā tu tava senā viśāṃ pate / (37.1) Par.?\nkiṃciccheṣā mahārāja kṛpaṇā samapadyata // (37.2) Par.?


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