url: =Gangavathi - ASMI | Arya Samaj Mandir Marriage Helpline Indore for Girdhar Nagar - Rau-Dewas Bypass - Drawid Nagar Indore - Kalikapur - Kalka Panchkula | Arya samaj Gangavathi | arya samaj Gangavathi address | arya samaj mandir marriage Gangavathi | arya samaj marriage Gangavathi | arya samaj inter caste marriage | arya samaj Gangavathi website | Gangavathi arya samaj | arya samaj online Gangavathi | marriage bureau in Gangavathi | arya samaj marriage certificate in Gangavathi | arya samaj marriage procedure Gangavathi | inter caste marriage certificate in Gangavathi | inter caste marriage registration in Gangavathi | arya samaj centers in Gangavathi | inter caste marriage center in Gangavathi | arya samaj mandir indore address | Hindu Matrimony in Indore Madhya Pradesh | arya samaj marriage validation act 1937 | arya samaj matrimony Gangavathi | hindu matrimony Gangavathi\nGangavathi - ASMI | Arya Samaj Mandir Marriage Helpline Indore for Girdhar Nagar - Rau-Dewas Bypass - Drawid Nagar Indore - Kalikapur - Kalka Panchkula\nGangavathi : Arya Samaj Legal Marriage Helpline Indore for Gangavathi\nयदि आप गंगावती में रहते हैं तो हम सदैव आपकी सहायता के लिए तत्पर हैं। यहाँ निर्देशित सभी जानकारी हिन्दी अथवा अंग्रेजी में सावधानी से पढ़ें।\nअखिल भारत आर्य समाज ट्रस्ट के विद्वान आर्य पण्डितों की सेवाएं गंगावती एवं समस्त कर्नाटक में हर समय उपलब्ध हैं। ट्रस्ट के विद्वान पण्डितों द्वारा सम्पूर्ण विधि-विधान से विवाह संस्कार आदि कार्यक्रम सम्पन्न करवाकर कानून मान्य विवाह साक्ष्य सत्यापन पत्र तुरन्त प्रदान कर दिया जाता है, ताकि वर-वधु की पूरी तरह से कानूनी सुरक्षा (Legal Safety) हो सके। कानून मान्य विवाह सम्पन्न कराने के इच्छुक विवाह प्रत्याशियों को सावधान किया जाता हैं कि गंगावती में अखिल भारत आर्य समाज ट्रस्ट का कोई Authorized Legal केन्द्र या शाखा अथवा मन्दिर या स्थान नहीं है। स्थान / जगह (होटल, धर्मशाला अथवा घर या कोई भी मन्दिर अथवा पूजा स्थल) का प्रबन्ध विवाह प्रत्याशी द्वारा किया जाना चाहिए।\nयदि आप गंगावती में अथवा कहीं भी अपने इच्छित स्थान पर ही अपना शुभ-विवाह सम्पन्न करवाना चाहते हैं तो "अखिल भारत आर्य समाज ट्रस्ट" द्वारा आपकी अपनी जगह (होटल, धर्मशाला अथवा घर) पर ट्रस्ट द्वारा नियुक़्त विद्वान पण्डित को भेजकर आपका शुभ-विवाह सम्पन्न कराया जा सकता है। इसके लिए कम-से-कम एक सप्ताह पूर्व सूचना देनी होगी तथा सम्बन्धित युवक-युवती की समस्त जानकारी एवं परिचय पहचान-पत्र Email या Online Registration Form द्वारा भेजने होंगे। सभी कागजात व दस्तावेज पूरे होने पर भारत के किसी भी जिला, तहसील या नगर में आपके अपने स्थान पर पहुंचकर हमारे विद्वान आर्य पण्डित द्वारा कानून मान्य आर्यसमाज विधि से विवाह संस्कार सम्पन्न करवा दिया जाएगा एवं तत्काल विवाह सत्यापन पत्र प्रदान कर दिया जाएगा। अखिल भारत आर्य समाज ट्रस्ट द्वारा दिया जाने वाला विवाह साक्ष्य सत्यापन पत्र समस्त भारत में क़ानूनी रूप से मान्य रहता हैं। आप अपनी सुविधानुसार अखिल भारत आर्य समाज ट्रस्ट के राष्ट्रीय मुख्यालय इन्दौर अथवा ट्रस्ट द्वारा संचालित Authorized Legal केन्द्रों पर दो या तीन दिन पूर्व सूचना देकर भी विवाह करवाने के लिए पहुँच सकते हैं।\nअखिल भारत आर्य समाज ट्रस्ट द्वारा संचालित आर्य समाज मैरिज हेल्पलाइन उन सभी व्यक्तियों की सहायता के लिए है, जो राष्ट्रीय एकता स्थापित करने के उद्देश्य से देश और समाज से जाति भेद मिटाने की भावना से अन्तरजातीय विवाह करना चाहते हैं। गंगावती निवासी ऐसे युवक युवतियों की सहायता भी हम करते हैं जो अपनी इच्छा से मनपसन्द प्रेम विवाह करना चाहते हैं, परन्तु उनको सही मार्गदर्शन नहीं मिल पाने के कारण वे भटकते रहते हैं तथा दलालों के चक्कर में आकर अपना धन और समय नष्ट करते हैं। ध्यान रहे कि गंगावती में अखिल भारत आर्य समाज ट्रस्ट का कोई Authorized Legal केन्द्र या शाखा अथवा मन्दिर नहीं है।\nगंगावती निवासी सभी वैवाहिक युगलों को 'अखिल भारत आर्य समाज ट्रस्ट' द्वारा कानूनी सुरक्षा (Legal Safety) एवं पुलिस संरक्षण (Police Protection) हेतु नियमित मार्गदर्शन (Legal Advice) दिया जाता है।\nयुगलों की सुरक्षा एवं गोपनीयता- गंगावती निवासी प्रेमी युगलों की सुरक्षा एवं गोपनीयता की गम्भीरता को ध्यान में रखते हुए तथा माननीय उच्चतम न्यायालय द्वारा प्रेमी युगलों की सुरक्षा सम्बन्धी दिये गये दिशा-निर्देशों के अनुपालन के अनुक्रम में विवाह के पूर्व या पश्चात वर एवं वधू की गोपनीयता एवं सुरक्षा को ध्यान में रखते हुए विवाह से सम्बन्धित कोई भी काग़जात, सूचना या जानकारी वर अथवा वधू के घर या उनके माता-पिता को नहीं भेजी जाती है, जिससे विवाह करने वाले युगलों की पहचान को गोपनीय बनाये रखा जा सके, ताकि उनके जीवन की सुरक्षा को खतरा उत्पन्न न हो सके।\nAny person fulfilling who have faith in Vedic culture and Principles of Arya Samaj may, upon agreeing to prescribed rules / guidelines, may contact Arya Samaj Mandir to perform Marriage Ceromony / Vivah Sanskar. If you are living in Gangavathi then you may also contact for the same. Arya Samaj believes in inclusive society and hence within caste and inter-caste marriage. People come in Indore from Gangavathi for Inter caste Marriage we provide guidance for legal and judicial protection. Arya samaj wedding is conducted according to arya samaj validation act 1937.\nFirst of all you need to discuss about your plan of arya samaj marriage with Shri Dev Arya Shastri on Mobile No.- 09302101186. After that you may go ahead with your booking for the appropriate day according to your convenience. If you are living in Gangavathi then first call and discuss. You may come to Arya Samaj Mandir in person or book the premises on the phone itself. While booking the premises on the phone all you have to do is to let us know your name, date of performing the proposed marriage, Time, Address and contact number. You are welcome to get your arya samaj marriage performed on Sundays and festival holidays as well. Please note that we perform the marriages during the day and they are not performed in the night hours.\nWhen you have fixed your marriage date and are coming from Gangavathi for the arya samaj marriage to be solemnized you need to bring with you the following -\nPeople also come from Gangavathi for doing Marriage in Arya Samaj Indore. Arya samaj provides inter caste marriage through Akhil Bharat Arya Samaj Trust. Arya Samaj believes in inclusive Society and hence within caste or inter caste marriage from Gangavathi are also solemnised by arya purohit. Arya Samaj marriage is not different from traditional hindu marriage and people that the marriages at Arya Samaj Mandir are performed very similar to that Hinduism.\nIf you have completed all your documentary formalities you may come for marriage the same day. It would be helpful for Gangavathi people if you book the premises in advance before 2 or 4 days to avoid any inconvenience. Please note that do not come before calling us on the phone. After solemnizing the marriage we will provide you with the Legal Arya Samaj Certificate of Marriage. We would like to explain to such people from Gangavathi that the marriages at Arya Samaj Mandir are performed very similar to that of Hinduism. Only difference is that in the marriage ceremony ancient Pandits use lot of verses from Vedas along with other verses from scriptures, while the founder of Arya Samaj, Maharshi Dayananda has described marriage ceremony verses recitation purely from Vedas.\nGangavathi has their own tradition of marriage ceremony and rituals. Marriage is a very important process where traditional activities and small small local rituals are conducted in a very short time. Today, Gangavathi people do not have much time in the fast going world and they cannot sit in the marriage ceremony for a long time. The routine of life has become very fast and everybody is in a hurry and they pressurize the Pandit who solemnizes the marriage because they do not have the time.\nGangavathi - ASMI | Arya Samaj Mandir Marriage Helpline Indore for Girdhar Nagar - Rau-Dewas Bypass - Drawid Nagar Indore - Kalikapur - Kalka Panchkula | Arya Samaj Gangavathi | Arya Samaj Gangavathi address | arya samaj Mandir marriage Gangavathi | arya samaj marriage Gangavathi | arya samaj inter caste marriage Gangavathi | arya samaj Gangavathi website | Gangavathi arya samaj | arya samaj online Gangavathi | marriage bureau in Gangavathi | arya samaj marriage certificate in Gangavathi Karnataka | arya samaj marriage procedure Gangavathi | inter caste marriage certificate in Gangavathi | inter caste marriage registration in Gangavathi | arya samaj centers in Gangavathi | inter caste marriage center in Gangavathi | arya samaj indore | arya samaj marriage validation act 1937 | arya samaj matrimony Gangavathi | hindu matrimony Gangavathi | arya samaj wedding legal Gangavathi | arya samaj shaadi Gangavathi | arya samaj Mandir shaadi Gangavathi Karnataka | arya samaj shadi procedure Gangavathi | arya samaj Mandir shadi valid Gangavathi | arya samaj Mandir shadi Gangavathi | inter caste marriage Gangavathi | validity of arya samaj marriage certificate Gangavathi | validity of arya samaj marriage Gangavathi | Arya Samaj Marriage Ceremony Gangavathi.\nArya Samaj Wedding Ceremony Gangavathi | Documents required for Arya Samaj marriage Gangavathi | Arya Samaj Legal marriage service Gangavathi | Arya Samaj Pandits Helpline Gangavathi | Arya Samaj Pandits Gangavathi | Arya Samaj Pandits for marriage Gangavathi | Arya Samaj Temple Gangavathi | Arya Samaj Pandits for Havan Gangavathi Karnataka | Arya Samaj Pandits for Pooja Gangavathi | Pandits for marriage Gangavathi | Pandits for Pooja Gangavathi | Arya Samaj Pandits for vastu shanti havan Gangavathi | Vastu Correction Without Demolition Gangavathi | Arya Samaj Pandits for Gayatri Havan Gangavathi | Vedic Pandits Helpline Gangavathi | Hindu Pandits Helpline Gangavathi | Pandit Ji Gangavathi | Arya Samaj Intercast Matrimony Gangavathi Karnataka | Arya Samaj Hindu Temple Gangavathi | Hindu Matrimony Gangavathi | Marriage Bureau Helpline Gangavathi.\nवेद | महर्षि दयानन्द सरस्वती | आर्य समाज विवाह समारोह गंगावती कर्नाटक | हवन गंगावती | आर्य समाज पंडित गंगावती | आर्य समाजी पंडित गंगावती | अस्पृश्यता निवारणार्थ अन्तरजातीय विवाह गंगावती | आर्य समाज मन्दिर गंगावती | आर्य समाज मन्दिर विवाह गंगावती | वास्तु शान्ति हवन गंगावती | आर्यसमाज मन्दिर गंगावती | आर्य समाज विवाह गंगावती कर्नाटक भारत.\nMarriage Procedure in Arya Samaj Indore for Gangavathi | arya samaj Mandir marriage conductor indore for Gangavathi | arya samaj Mandir marriage counselor indore for Gangavathi | Marriage Bureau in Indore for Gangavathi Karnataka | Hindu Matrimony in Indore for Gangavathi | arya samaj Mandir marriage counselling in indore for Gangavathi | arya samaj Mandir marriage consultant indore for Gangavathi | arya samaj Mandir wedding in indore for Gangavathi | arya samaj Indore | arya samaj Mandir Indore | arya samaj Mandir Indore address | arya samaj legal marriage rules in Indore | documents required for arya samaj marriage in Indore for Gangavathi | arya samaj wedding procedure in Indore for Gangavathi.


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url: =Desiree Dolron | Xteriors IV | 2004 | The Cohen Family Collection\nXteriors IV, 2004\nDibonded color coupler print on Endura paper\n33 1/2 x 25 5/8 in. (85.1 x 65.1 cm)\nInquiry regarding: Desiree Dolron - Xteriors IV\nDesiree Dolron - Xteriors IV (http://jmcohen.com/artist/Desiree_Dolron/works/70/#!70)\nXteriors VI, 2005\n30 7/8 x 33 1/2 in. (78.5 x 85 cm)\nInquiry regarding: Desiree Dolron - Xteriors VI\nDesiree Dolron - Xteriors VI (http://jmcohen.com/artist/Desiree_Dolron/works/71/#!71)\nXteriors X, 2005\n25 5/8 x 19 5/8 in. (65 x 50 cm)\nInquiry regarding: Desiree Dolron - Xteriors X\nDesiree Dolron - Xteriors X (http://jmcohen.com/artist/Desiree_Dolron/works/72/#!72)\nGaze Study No. 2 (Christa), 1996-98\n39 3/8 x 39 3/8 in. (100 x 100 cm)\nInquiry regarding: Desiree Dolron - Gaze Study No. 2 (Christa)\nDesiree Dolron - Gaze Study No. 2 (Christa) (http://jmcohen.com/artist/Desiree_Dolron/works/69/#!69)\nCerca Plaza de la Revolucion, 2002-03\nDibonded Fuji crystal archive print\n47 1/4 x 63 in. (120 x 160 cm)\nAP 2/2 from Edition of 6\nInquiry regarding: Desiree Dolron - Cerca Plaza de la Revolucion\nDesiree Dolron - Cerca Plaza de la Revolucion (http://jmcohen.com/artist/Desiree_Dolron/works/68/#!68)\nRoy and Sellien, 2003\n23 3/8 x 15 3/4 in. (59.4 x 40 cm)\nInquiry regarding: Desiree Dolron - Roy and Sellien\nDesiree Dolron - Roy and Sellien (http://jmcohen.com/artist/Desiree_Dolron/works/535/#!535)\nLee, 2009; Printed 2013\n9 x 6 3/4 in. (22.9 x 17.1 cm)\nInquiry regarding: Desiree Dolron - Lee\nDesiree Dolron - Lee (http://jmcohen.com/artist/Desiree_Dolron/works/602/#!602)\nXteriors VII, 2001-05\nChromogenic print, face-mounted to Diasec and flush-mounted\n66 1/8 x 44 1/2 in. (168 x 113 cm)\nAP 1/2 from edition of 8 + 2 APs\nInquiry regarding: Desiree Dolron - Xteriors VII\nDesiree Dolron - Xteriors VII (http://jmcohen.com/artist/Desiree_Dolron/works/919/#!919)


url: =ameys contact info (Page 2) | 235509 | Indian Idol 6 Forum\nameys contact info (Page 2)\nweren't u the one who posted that u got his contact number frm some friend...then if u already have it...y r askin 4 it...\nlol..that number i got in the evening..this post was posted in the morning..gosh!..dont tell me u dont believe me!..u wont believe i ahve mailed all the possible mail ids i cud get of people related to suresh wadkars institute..haha..many people cursed me back...this guy!!...his friend...helped me:)...may god bless him..\nAuthor: gigishah Replies: 10 Views: 1005\ngigishah 10 1005 30 March 2006 at 10:58am by mamily


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url: =evaṃ kṛtvā koṭi-śataṃ cātur-dvīpikānāṃ koṭi-śataṃ sumerūṇāṃ koṭi-śataṃ ṣaṇṇāṃ kāmāvacarāṇāṃ deva-nikāyānāṃ koṭi-śataṃ brahma-lokānāṃ tri-sāhasreṣu yuga-pad vivartate saṃvartate ca / te ca ete bhavanti trayo loka-dhātavaḥ / sāhasrikaś cūḍikas tad yathā sahasraṃ candrāṇāṃ sahasraṃ sūryāṇāṃ sahasraṃ yāvad brahma-lokānām aikadhyam abhisaṃkṣipya / yat khalu cūḍikānāṃ sahasraṃ sa dvi-sāhasro madhyaḥ / yat khalu madhyānāṃ sahasraṃ [sa] tri-sāhasro mahā-sāhasro loka-dhātuḥ // evaṃ pūrvasyāṃ diśi dakṣiṇasyāṃ paścimāyām ūrdhvam adho / na asty anto na asti paryanto loka-dhātūnāṃ saṃvartamānānāṃ vivartamānānāṃ ca / tad yathā varṣā- dhāre deve varṣati na asti vīcirva antarikā vā vāridhārāṇāṃ prapatantīnāṃ sarvāsu dikṣu evam eva sarvāsu dikṣu / na asty anto na asti ca paryanto loka-dhātūnāṃ saṃvarta-mānānāṃ ca vivartamānānāṃ ca // yaś ca tri- sāhasro mahā-sāhasro loka-khātur etāvad buddha-kṣetram ity ucyate / yatra tathā-gatā utpadya buddha-karmāṇi kurvanty aparimāṇeṣu loka-dhātuṣu //\nevaṃ ca punar vivṛtte loka-sanniveśe pañca gatayaḥ prajñāyante na[ā]rakās tiryañcaḥ pretā devā manuṣyāś ca / catasro yonayo 'ṇḍajā jarāyujāḥ saṃsvedajā aupapādukāś ca / ṣaḍ-ādhārāḥ / daśa-vidhaḥ kālaḥ / ṛtuḥ saṃvatsaro māso-ardha-māso divaso rātriḥ kṣaṇas tat-kṣaṇo lavo muhūrtaś ca / sapta parigraha-vastūni / daśa kāya-pariṣkārāḥ / daśa kāmopabhogāḥ / te punar yathā madhyame / aṣṭāv abhīkṣṇānuvicaritāni / aṣṭau lokadharmāḥ / lābho-'lābho yaśo 'yaśo sukhaṃ duḥkhaṃ nindā praśaṃsā [ca]/ trayaḥ pakṣāḥ / mitra-pakṣo 'mitra-pakṣa udāsīna-pakṣaś ca/ tri-vidhā loka-yātrā / trividhā kathā / dvāviṃśati-vidhaḥ saṃrambhaḥ /catuḥṣaṣṭhiḥ sattvanikāyāḥ / aṣṭāv avasthāḥ/ catasro garbhāvakrāntayaḥ /cattvāra īryāpathāḥ/ ṣaḍvidhā jīvikāḥ / ṣaḍvidhā ārakṣā saptavidhaṃ duḥkham/ saptavidho mānaḥ / sapta- vidho madaḥ / catvāro vyavahārāḥ / saṃbahulāni ca vyavahāra-padāni //\nnaraka-gatiḥ katamā / bīja-phala-saṃgṛhītā nārakāḥ skandhā yac ca karma naraka-vedanīyaṃ / yathā naraka-gatis tiryag-gatiḥ preta-gatir deva-gatir manuṣya-gatiś ca yathā yogaṃ draṣṭavyāḥ /\naṇḍa-jā yoniḥ katamā / ye sattvā aṇḍa-kośam abhipradālya nirgacchanti / te punaḥ katame / tadyathā haṃsa-krauñca-mayūra-śuka-śārikā-prabhṛtayaḥ // jarayujā yoniḥ katamā / ye sattvā jarāyu pariveṣṭitā jarāyuṃ bhittvā nirgacchanti / te punaḥ katame/ hasty-aśva-go-gardabha-prabhṛtayaḥ // saṃsveda-jā yoniḥ katamā / ye sattvā anyatamānyatamaṃ svedam āgamya utpadyante / te punaḥ katame / kṛmi-kīṭa-pataṅga-tila-mārakādayaḥ // aupapādukā yoniḥ katamā / ye sattvāḥ karmādhipatyāt paripūrṇa-ṣaḍ- āyatanā jāyante 'nyatara-ṣaḍ-āyatanā vā / te punaḥ katame / tad yathā / nārakā devā ekatyāś ca tiryak-preta-manuṣyāḥ //\nṣaḍ-ādhārāḥ katame / pratiṣṭhādhārāh / tad yathā adhastād vāyu-maṇḍalaṃ [jala] maṇḍalaṃ pṛthivī-maṇḍalaṃ ca / ādhastāt sattvānām apatanasya eṣaṃ yonis tasmād ādhāra ity ucyate / nilayādharo dvitīyaḥ / sa punar gṛha- maṇḍa-pādiḥ / parisravebhyo 'nupadhātasya eṣa yoniḥ / tasmād ādhāra ity ucyate / te punar gṛha-maṇḍapādayo 'bhisaṃskārikā anabhisaṃskārikā vaimānikā nairmāṇikāś ca samāsataḥ / su-bhikṣādhāras tṛtīyaḥ / kavaḍaṅ- kārasyāhārasyaiṣa yonis tasmād ādhāra ity ucyate / kṣemādhāraś caturthaḥ / sattvānāṃ śastrādibhir avilaya-gamanāya eṣa yonis tasmād ādhāra ity ucyate / sūryā-candramasau pañcama ādhārah/ rūpāṇāṃ darśanāya eṣa yonis tasmād ādhāra ity ucyate / āhārādhāraḥ ṣaṣṭhah / te punaś catvāra āhārāḥ / kavaḍaṅ-kāra āhārah sparśo manaḥ-sañcetanā vijñānaṃ ca / kāyasya sthitaya upastambhāya eṣa yonis tasmād ādhāra ity ucyate //\nsapta parigraha-vastūni / katamāni / ātmā mātā-pitarau putra-dāraṃ dāsī-dāsaṃ karma-kara-pauruṣeyaṃ mitrāmātya jñāti sālohitaṃ kṣetra vastu gṛha vastu āpaṇa-vastu puṇya-kriyā-vastu karmānta-prayoga-vastūni kośa-sannidhiś ca saptamaṃ vastu //\ndaśa ca pariṣkārāḥ / katame / bhojanaṃ pānaṃ yānaṃ vastram alaṅkāro hāsya-gīta-nṛtya-vāditaṃ gandha-mālya-vilepanaṃ bhāṇḍopaskara ālokaḥ strī-puruṣa-paricaryā ca //\naṣṭāv-abhīkṣṇānuvicaritāni / katamāni / yāni loke 'bhīkṣṇam anuvicaranti / tad yathā kaupīna-pracchādanaṃ kāya-paricaryā īryā-pathāntara-kalpa āhāraḥ svapno maithunaṃ tat-pratisaṃyukto vyāyāmas tat-pratisaṃyuktā ca kathā //\ntrividhā loka-yātrā katamā / tad yathā ālapana-saṃlapana-pratisaṃmodanā āvāha-vivāhāmantraṇa-nimantraṇābhakṣaṇa-saṃbhakṣaṇāni / utpannotpannoṣu ca adhikaraṇeṣv anyonya-sahāya-kriyā //\ntrividhā kathā katamā / dharmyādharmyā tad-anyā ca / dharmyā kathā katamā / yā iyaṃ kathā āryābhisaṃlekhikī ceto-vinivaraṇāpākaraṇī(?) / vistareṇa yathā-sūtram eva / adharmyā [katamā] / yā kliṣṭa-cetasaḥ [piṇda-pātādi-] kathā / avyākṛta-cetasaḥ punas tad-anyā kathā //\ndvāviṃśāti-vidhaḥ saṃrabhaḥ / katamaḥ / tad yathā kaṃsa-kūṭatulā-kūṭa- māna-kūṭa-mithyā-karmānta-prayogo kalaho bhaṇḍanaṃ vigraho vivāda ākrośanaṃ roṣaṇaṃ paribhāṣaṇaṃ tarjanaṃ tāḍanaṃ vadho bandhanaṃ roghanaṃ chedanaṃ pravāsanaṃ śāṭhyaṃ vañcanaṃ nikṛtir mṛsāvādaś ca //\ncatuḥṣaṣṭhiḥ sattva-nikāyāḥ / katame / tad yathā nārakās tiryañcaḥ pretā [devā] manuṣyā kṣatriyā brāhmṇāḥ vaiśyāḥ śūdrāḥ striyaḥ puruṣāḥ paṇḍakā hīnā madhyāḥ praṇītā gṛhiṇaḥ pravraśitāḥ kaṣṭa-tapaso ['kaṣṭa-tapasaḥ] sāṃvasikā asāṃvasikā naiva-sāṃvarikā-nāsāṃvarikā vīta-rāgā avīta-rāgā mithyātva-rāśi-niyatāḥ samyaktva-rāśi-niyatā a-niyata-rāśi niyatā bhikṣavo bhikṣuṇyaḥ śikṣamāṇāḥ śrāmaṇerāḥ śrāmaṇerya upāsakāḥ upāsikāḥ prahāṇikāḥ svādhyā-yakārakā vaiyāvṛtya-karāḥ sthavirā madhyā navakā ācāryā upādhyāyāḥ sārdhaṃ-vihāriṇo 'nte-vāsikā āgantukāḥ saṅgh-avyava- hārakā lābha-kāmāḥ sat-kāra-kāmāḥ saṃlikhitā bahu-śrutā jñāta-mahā-puṇyā dharmānudharma-pratipannāḥ sūtra-dharā vinaya-dharā mātṛkā-gharāḥ pṛthag-janāḥ dṛṣṭa-satyāḥ śaikṣā aśaikṣāḥ śrāvakāḥ pratyeka-buddhā bodhi- sattvās tathā-gatāś cakra-vartinaś ca // te punaś cakra-vartina eka-dvīpikā dvi-dvīpikās tri-dvīpikāś catur-dvīpikāś ca / tatra eka-dvīpikasya ayasaṃ cakraṃ prādur-bhavati / dvi-dvīpikasya tāmra- mayaṃ tri-dvīpi kasya rūpya-mayaṃ catur-dvīpikasya suvarṇa-mayaṃ //\naṣṭāv avasthāḥ / katamāḥ / tad yathā garbhāvasthā jātāvasthā dahrāvasthā kumāra-kāvasthā yuvāvasthā madhyāvasthā vṛddhāvasthā jīrṇāvasthā ca / tatra garbhāvasthā kalalādayaḥ / jātāvasthā punas tata ūrdhvaṃ / jīrṇāva- sthāyā-[ṃ] dahrāvasthāyā[ṃ] ca na parisarpaṇa-krīḍana-samartho bhavati / kumārāvasthā tat-samarthasya / yuvāvasthā kāmopabhoga- samarthasya ātriṃśatkasya / madhyāvasthā pañcāśatkasya / vṛddhāvasthā saptativarṣasya / tata ūrdhvaṃ jīrṇāvasthā //\ncatasro garbhāvakrāntayaḥ / katamāḥ tad yathā / samprajānan praviśaty a samprajānaṃs tiṣṭhati niṣkrāmati / samprajānan praviśati tiṣṭhaty asampra- jānan niṣkrāmati / samprajānan praviśāti tiṣṭhati niṣkrāmati / asamprajānan praviśati tiṣṭhati ṇiṣkrāmati / tatra prathamā cakra-vartinaḥ / dvitīyā pratyeka-buddhasya / tṛtīyā bodhi-sattvasya / caturthī tad anyeṣāṃ sattvānāṃ //\nṣaḍ-vidhā jīvikā katamā / tad yathā kṛṣir vaṇijyā go-rakṣyaṃ rāja pauruṣyaṃ lipi-gaṇanābhya-sanasaṃkhyā-mudrā[ḥ] / tad-anyāni śilpa-sthānāni //\nṣaḍ-vidhā rakṣā katamā / tad yathā hasti-kāyo 'śva-kāyo ratha-kāyaḥ patti-kāyaḥ sannidhi-balaṃ mitra-balaṃ ca //\nsapta-vidhaṃ duḥkhaṃ / katamat / jātir jarā vyādhir maraṇam a-priya-saṃyogaḥ priya-vinā-bhāva icchā-vighātaś ca //\nsapta-vidho mānaḥ / katamaḥ / māno 'timāno mānātimāno 'smi-māno 'bhimāna ūna-māno mithyā-mānaś ca //\nsapta-vidho madaḥ [katamaḥ]/ ārogya-mado yauvana-mado jīvita-madaḥ kula-mado rūpa-mada aiśvarya-madaḥ śruta-madaś ca //\ncatvāro vyavahārāḥ katame / dṛṣṭo vyavahāraḥ śruto mato vijñāto vyavahāraḥ / dṛṣṭo vyavahāraḥ katamaḥ / yad anena bahirdhā pratyakṣī- kṛtaṃ bhavati cakṣuṣā tad upādāya yat pareṣāṃ vyavaharaty ayam ucyate dṛṣṭo vyavahāraḥ // śruto vyavahāraḥ katamaḥ / yat parataḥ śrutaṃ bhavati tad upādāya yat pareṣāṃ vyavaharati // mato vyavahāraḥ katamaḥ / yad anena na dṛṣṭaṃ bhavati na śrutam api tu svaya meva cintitaṃ tulitam upaparīkṣitaṃ tad upādāya yat pareṣaṃ vyavaharati // vijñāto vyavahāraḥ katamaḥ / yad anena adhyātmaṃ prativeditaṃ bhavaty adhigataṃ sparśitaṃ sākṣāt-kṛtaṃ ca bhavati tad upādāya yat pareṣāṃ vyavaharaty ayam ucyate vijñāto vyavahāraḥ //\nsaṃbahulāni vyavahāra-padāni katamāni / tāny eva nirukti-padāny apy ucyante / prapañca-padāny artha-saṃgraha-padāni ca iti paryāyāḥ / mātṛkā ivākṣarāṇām etāni sarvārtha-saṃgrahāya veditavyāni /\ntāni punas tad yathā bhūmīndriya-viṣaya-dharma-pudgala-svabhāva-viśeṣāḥ kriyātma-parabhāvābhāva-pṛcchā-visarjanadānādāna-samyaktva-mithyātvāni\nānujñā-pratiṣedha-guṇa-doṣa-lābhā-lābha-yaśo 'yaśaḥ-sukha-duḥkha-nindā- praśaṃ sā-sāra-varajñāna-[pra?]mādālasya mātrā-sahāya-sandarśana- samādāpana-samuttejana-saṃpraharṣaṇāni //\nsapta vyapadeśa-padāni / tāni punaḥ sapta vibhaktayaḥ / puruṣaḥ puruṣaṃ puruṣeṇa ity ādayaḥ //\nprajñapty-aprajñapti-saṃjñapti-nidhyapti-vijñapti-sthiti-vyavasthācaya-[sañcaya]-niścaya-viniyoga-vismayādi-madhya-paryavasānāni kuśala-saṃjñā- [pratijñā]-vyavahārānuṣṭāna-paribhoga-paryeṣaṇa-rakṣaṇa-lajjānukampā- kṣānti-bhaya-pratisaṃkhyānāni /\nmātā-pitṛ-putra-dārādayaḥ sarva-parigraha-pariṣkārā vaktavyāḥ / jātir jarā yāvad icchā-vighātaḥ śokaḥ paridevo yauvanam ārogyaṃ jīvitaṃ priya- samprayogo 'priya-vinābhāva icchāsampattir vipattir abhikramaḥ pratikrama ālokita-vyavalokita-samiñjita-prasārita-gata-sthita-niṣaṇṇa-śayita-jāgṛta- bhāṣita-tuṣṇīm-bhāva-nidrā-klama-prativinodanāni/\naśita-pīta-khāditā svāditābhyāsāna-bhyāsa-pramādā-pramādāḥ / samāsa- vyāsahāni-vṛddhivitarkavicāra-kleśopakleśa-prapañca-niṣprapañcā abala- durbalasādhya-sādhana-pravṛtti-niyamayoga-java-krama-kāla-deśa-saṃkhyā- sāmagrya-sāma-grī-sādṛśyā-sādṛśyāni /\nśāradya-vaiśāradya-vyaktā-vyakta-badha-vandhan-āvarodhana-cchedana-pravāsanāni/ ākrośana-roṣaṇa-tāḍana-tarjana-paribhāpaṇa-dahana-kledana- śoṣaṇa-pavana-mardana-kālupyāptāgamānumānāni //


url: =Shu Thayu? Movie Tickets, Showtimes in Vijapur, Shu Thayu? Online Ticket Booking - FilmiBeat\nHome » Movie Listings » Vijapur » Gujarati » Shu Thayu? (U)\nKallje Korani Mari Sajna (U/A)\nCity Point Cine Vision: Vijapur\nVandana Chitra Mandir: Vijapur\nOther City Select City AdipurAhmedabadAnandAnjarAnkleshwarBardoliBarejaBharuchBhavnagarBhujDahodDeesaGandhidhamGandhinagarHalolHimmatnagarIdarIndoreJamnagarJunagadhKadiKalol (Gandhinagar)KhambhatMehsanaMorbiMumbaiMundraNadiadNakhatranaNashikNavsariPalanpurPanchmahalPatanPetladPuneRajkotSangliSuratSurendranagarUmargamVadodaraValsadVapi\nSh 55, Sardar Estate, Opposite Reliance Petrol Pump, Vijapur, Gujarat 382870, India


url: =OS - Party time\nOk I am having one of those spell where I have to Gujuratifying the soap...its just for fun...I like RK the actors funny side.\n"Aree Niharika...shun kaam barada pade che!" (Why are you screaming Niharika?) Ram comes out of his room and glares at his step mother.(ps he doesn't call her mother cause she is only 2 only years older than him and she had come from a village, Ram had to literally babysit her and try and coach her into the society way.)\n"Le bhaisahab toh mane chup thawanu keh che. Khabar chene aaje peli Kaajli nah ghare jawanu che...Kaajli ni 25 waras ni thaye gaye paan ani maa toh jaane ane Kaajli 16 waras ni che tame samje che." (Look at you telling me to shut up. You know we have to go to Kajal's house, its her 25th birthday but her mother still thinks Kajal is 16.) Niharika gave her stepson a look that said "ne maara ghar ma tu ghada jevo...kuvaro baise rehlo che...ketle pori batawi paan bhaisahab ne ek pasand ni avi." (in my house you are sitting around like a donkey, staying bachelor...how many girls have i shown but never liked one of them.)\nRam ignored his mothers glare. "Ok Niharika...hoon office thi jaldi ghar avi jayesh...tame neh Natasha ready rehjo." ( I will come early from the office, you and Nathasha be ready.)\n6:30 PM...Ram's Mercedes stops outside the bangle...\nNiharika comes out, wearing a heavy silk sari with a heavy jewellery set, her face made up perfectly by the beautician. Natasha follows, wearing a halter neck top and long skirt. "Aree Natasha...beeja kayin kapra che ke nahin...disco maa party nathi..."(don't you have any other clothes, we are going to a party not a disco) Ram says feeling embarrassed by the exposed skin and the tight fitting top and bare midriff.\nNatasha rolls her eyes, "Chill bhai...kapra toh pehra che...ane taiyaan tame dosa loko watoh karse ane amay disco." (Chill brother, I am wearing clothes and anyway you oldies will sit around and talk while us youngsters will dance.)\nNiharika stop at by the car and makes a face at Vikram, "Aree Ramla...aah Viklo kem ghari ma baitho che...shun kaam ane leyi avyao?" (Ram why is Vikram sitting in the car, why did you bring him?)\nRam gives an exasperated snort, "Niharika...please avaaz na kar...Vikram ne paan party invitation che." (Niharika don't cause a scene, Vikram also has invitation for the party.)\nNiharika and Natasha get in the back. Ram drives off.\nVikram adjusts the car mirror and Niharika snaps, "Aye Vikla...taree nazar saame rakh, pachadi taari behen baitheli che...yaad rakhje." ( Vikram, keep your eyes to the front, just remember your sister is sitting at the back.)\n"aa tari maa toh saav mood off karideh..." (Your mother knows how to spoil the mood.) Vikram whispers to Ram, who gives a hearty laugh and then punches Vikram, "maari paan behen che... ok?" (she is my sister too.)\n"Niharikabehen avo...avo...areh wah Natasha...kevi sundar dekhai che!" Sheila greeted her friend. (Niharika welcome, come in. Natasha you look beautiful.)\n"Arre Ram...welcome...ketla divese maliya...hai ketlo maast dekhai che...bhagwan kare koi ni nazaar na lage." (Ram welcome...we meet after a long time...wow you look hot...I pray to God evil eye doesn't fall on you.)\n"Aree Sheila...koini nazaar lage toh saru ne...ghar ma vahu to ave...poiro thekane toh pare." Niharika retorts. (Sheila...it would be good, someone looks at him twice. At least he will get married and I will get a bahu.)\n"Shun kaam chinta kare che Niharika. Mari Kajal ni gaani badhi sundar friends avi che...ubhi reh...Kajal." (why are you worried, there are plenty of my daughter's beautiful friends here...wait...kajal.)\nRam colours bright red, Vikram ogles as Kajal comes wearing a bra top blouse with a tissue sari that is loosely wrapped so that her ample body shows. "Hi Ram...Hi Vikram." Kajal hugs them enthusiastically and kisses their cheeks. Sheila beams, "Kajal jaa liyejaa tari friends saathe mulakat karav." (Kajal take them and introduce them to your friends.)\nNiharika grins, "Sheila tari Kajal ni umar jarak moti hotene toh ani saathej parnavi dete Ramla ne." (Sheila if your Kajal was a little older, I would get Ram married to her.)\nSheila sighs too, "Haan Niharika...Kajal maate Tamara jevun sashru shun khotun...paan bhagwan ni marzi." ( Yes Niharika, a sasural like yours would be good for Kajal...but its all in gods hand.)\nKajal introduces Ram and Vikram to half a dozen girls, all them dressed trendily. Vikram eyes fall on Neha, dressed in a bright red tube and a black mini. "Hi Neha..." his hand lingers on her bit longer, until Ram nudges him. A girl called Ishika dressed in black short cocktail dress, revealing her ample cleavage gives a sexy look to Ram, "Hi Ram, chalo...apne drink lei aveyen." (come ram lets get a drink.)\nRam disentangles her arm, "Aree ishikabehen tame baisoo, hun badha maate drinks lavun choon." (Ishikaben sit down, I will go and get a drink for all of you.)\nIshika pouts, "Anee problem shun che...aree Vikram taro dost gay che ke chun.?" (what's his problem...oye Vikram is your friend gay or what?"\nVikram chokes, "Gay...Ram...Ishika tu gandi che? Kya angle mathi taane Ram gay dekhayoh?" (Gay...Ram...from what angle does he look gay to you?)\nIshika screws up her face, "Toh bhagi kem gayoh...jaane vichoo kardioh hoye ne tem." (why did he run away...like he got bit by a scorpio.)\nVikram laughed, "Yaar...Ishika...Ram ne tamara jevi fast forward chokri pasand nathi..." (Ishika...Ram doesn't like girls hitting on him.)\nRam comes back with a tray full of drinks and hands them out and then takes his and walks away. His eyes scans the room. There were a lot of people. He sees Natasha with a boy, standing a bit too close. He starts to walk towards him when he bumps into someone. The girl drops her purse and bends down at the same time as Ram, their heads bump again, they look at each other and smile, "sorry..." both say at the same time. Ram picks up the purse and gives to her. He takes in her simple light blue sari with silver embroidery and matching bangles and bindi, her long black hair fell in loose curls around her. "Excuse me...ek question puchin sakun?" (Can I ask one question?) she asks softly. Ram nods, "haan."\n"Tame Kajal nah relative cho?" (Are you related to Kajal?"\n"Nah...Kajal na mummy ne mari mummy friends che?" (No kajal and my mother are friends) Ram replies still staring at her.\n"Oh...bejo ek question che." (I have another question.)\n"Maine aa party boring lage che...tame aa card api desho Kajal ne. Atla badha manas maa shun khabar parse ane." (I find this party boring...can you give this card to Kajal. In all this people she will not notice me gone.)\n"Ek sharat par." Ram says (on one condition.)\n"Priya. Ane tamaru?"\n"Ram...ek minute wait karjo." (wait one minute.) Ram walks with the card towards Vikram, who is now comfily ensconced next to Neha. "Aee Vikram...aa card api deje Neha ne. Ne phone karje...Niharika ne ghare javun taire." (Hey Vikram, give this card to Kajal and phone me when Niharika wants to go home.)\nVikram shouts as Ram walks away, "paan tu kayen jaye che?" (where are you going?) Ram does not answer and Vikram sees him walk out with Priya...and he smiles.\nOMG Kantaben,this is such a pleasant surprise.U are gujarati\nWill come back tommorrow after i read it much leaisurely.\nJalsa padi gaya Kantaben\nRam ne gadhedo banavi didho . & Natasha called him doso\nI couldn't control my laugh when he told that girl as sister,she got total wrong impression.\nAbsolute fun to read hindi daily soap with gujarati tadka.\nWaise ur Ram is very fast naa,\npehle naam pucha aur baad me sidha Priya ko leke hi gayab ho gaya.\nEdited by preety_219 - 2011-06-08T00:58:11Z\nI'm Punjabi, so the bracketed subtitles were very useful...\nActually I understood parts, but I've still got to work on my Gujrati...\nLoved the OS...Keep up the good work!!!\nJust came across your OS...great work! Even though I'm gujju, I don't speak pure gujju so the brackets were helpful!\nWow this is an awesome OS :) Loved reading it!\n[hehe and since I'm not gujarati, the english translation was uber helpful Thanks!]\ni dont understand gujju but translation in brackets made me enjoy OS...\nand how dare ISHIKA call RAM gay?????????\nenjoyed your os with guju tadka, thanks\nFirst of all, I miss ur FF's and OS :(\nAnd I LOVED IT... it is quiet funny how the names are Ramlo, and Viklo hahahaha sooo gujju :)\nI cn't wait to read more about where Ram and priya went.\nPS: you know what I was jst reading old ff's and os's for kasam se. And I was thinking all of these ppl should start writing again and YOU DID :))))\nEdited by nir_jaanu - 2011-07-10T19:43:20Z\njakther7 14 1663\njakther7 14 1663 2013-01-03T02:08:01Z Mani-RK\nSakshi Tanwar at Dangal Success Party chk pg-1,2,3\npeeyara 26 2089\npeeyara 26 2089 2017-02-20T05:24:51Z ssssabcd\nAamir Khan to host two-in-one Diwali party-Sakshi Invited\npeeyara 12 582\npeeyara 12 582 2016-11-02T08:37:30Z leena04\npics n vidoes of 24 Season 2 WrapUp party chk pg:2\npeeyara 14 785\npeeyara 14 785 2016-10-02T15:23:04Z LuvSSever\nArticle-Amrin @ BCL Holi Party\nnidhi2013 1 157\nnidhi2013 1 157 2016-03-26T03:36:17Z LovingRaYa\nLast replied by Nir_jaanu


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url: =showboat - English to Gujarati Meaning of showboat - english-gujarati.com\nEnglish to Gujarati Meaning :: showboat\nEnglish to Gujarati Dictionary: showboat\nMeaning and definitions of showboat, translation in Gujarati language for showboat with similar and opposite words. Also find spoken pronunciation of showboat in Gujarati and in English language.\nWhat showboat means in Gujarati, showboat meaning in Gujarati, showboat definition, examples and pronunciation of showboat in Gujarati language.\nPamphlet (પેમ્ફલેટ) :: The tale became the subject of songs pamphlets verses sold in trains and on the streets and popular fiction Cornet (પિપૂડી) :: Stop me and have a look there are no cornets or ice lollies but there is plenty of local history on offer in Yorkshires most unusual museum Demo (ડેમો) :: You can also download a free demo version online\nNumeral (આંકડો) :: There are numeral cards from 1 to 9 in the three suits ben suo and wan and three odd cards and the complete pack contains four identical copies of each card Spirt (spirt) :: Blood spirted out everywhere and the Vampires squealed with glee Coroner (કોરોનર) :: Being partners in the same practice and all based at 23 Lichfield Street gives us the ability to provide a comprehensive and efficient coronership service Sporadic (છૂટાછવાયા) :: The situation is easing although sporadic fresh outbreaks are still occurring


url: =Ave Mar | giantlyrics.eu\nPosts tagged "Ave Mar"\nTag: Ave Mar\nMaluma – Vitamina lyrics\nBelow are the complete “Vitamina” lyrics by Maluma displayed. These lyrics were added November 27, 2017. Vitamina lyrics [Intro: Arcángel & Maluma] Y yo me sé tu secreto, conozco tu cuerpo al cien Desde que eras niña y yo era un niño yo a ti te recuerdo bien Como yo te beso, no te besa\nContinue Reading “Maluma – Vitamina lyrics” →\nCategories: LyricsTags: Ave MarLeave a comment\nFANNY LUTe Va A Costar (La, La, La) Lyrics QuÃ© te pasa calabaza Cada vez que te miro Yo sÃ³lo me fijo en tu ombligo Pues tus ojos, mentirosos Los conozco mosco Ya no los quiero mirar No me diste Lo que siempre Supe que pudiste Mentiste, que triste Ã‰sta ya no quiero Ni oÃrte\nContinue Reading “Fanny Lu – Te Va A Costar (La, La, La) Lyrics” →\nCategories: LyricsTags: Ave Mar,CORO,La LyricsLeave a comment


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url: =Pāṇini 5.2.45 Donate\nGrammatical Sūtra: तदस्मिन्नधिकमिति दशान्ताड्डः tadasminnadhikamiti daśāntāḍḍaḥ\nIndividual Word Components: tad asmin adhikam iti daśāntāt ḍaḥ\nSūtra with anuvṛtti words: tad asmin adhikam iti daśāntāt ḍaḥ pratyayaḥ (3.1.1), paraḥ (3.1.2), ca (3.1.2), ādyudāttaḥ (3.1.3), ca (3.1.3), ṅyāpprātipadikāt (4.1.1), taddhitāḥ (4.1.76), samarthānām (4.1.82), prathamāt (4.1.82), vā (4.1.82)\nThe affix a (((a)) with the elision of ((an)) of the base), comes after a Numeral ending in daśan, being in the first case in construction, in the sense of "this is surplus in it". Source: Aṣṭādhyāyī 2.0\n[The taddhitá 4.1.76 affix 3.1.1] Ḍá is introduced [after 3.1.2 the nominal stems 4.1.1] ending in °-dáśa-(°-ant-āt in composition) [terminating in 1.1.72] the first sUP triplet (tád) to denote `it is in excess in this' (a-smín=ádhi-ka-m). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.\n1/26:iha kasmāt na bhavati |\n2/26:ekādaśa māṣāḥ adhikāḥ asmin kārṣāpaṇaśate iti |\n3/26:adhike samānajātau |*\n4/26:samānajātau adhike iṣyate |\n5/26:atha iha kasmāt na bhavati |\n6/26:ekādaśa kārṣāpaṇāḥ adhikāḥ asyām kārṣāpaṇatriṃsati iti |\n7/26:iṣṭam śatasahasrayoḥ |*\n8/26:śatasahasrayoḥ adhike iṣyate |\n9/26:atha ekādaśam śatasahasram iti kasya ādhikye bhavitavyam |\n10/26:yasya saṅkhyā tadādhikye ḍaḥ kartavyaḥ mataḥ mama |*\n11/26:yadi tāvat śatāni saṅkhyāyante śatādhikye bhavitavyam |\n12/26:atha sahasrāṇi saṅkhyāyante sahasrādhikye bhavitavyam |\n13/26:ḍavidhāne parimāṇaśabdānām ādhikyasya adhikaraṇābhāvāt anirdeśaḥ |*\n14/26:ḍavidhāne parimāṇaśabdānām ādhikyasya adhikaraṇābhāvāt anirdeśaḥ |\n15/26:agamakaḥ nirdeśaḥ anirdeśaḥ |\n16/26:na hi ekādaśānām śatam adhikaraṇam |\n17/26:siddham tu pañcamīnirdeśāt |*\n18/26:siddham etat |\n21/26:pañcamīnirdeśaḥ kartavyaḥ |\n22/26:tat asmāt adhikam iti |\n23/26:saḥ tarhi pañcamīnirdeśaḥ kartavyaḥ |\n24/26:na kartavyaḥ |\n25/26:yadi api tāvat vyāpake vaiṣayike vā adhikaraṇe sambhavaḥ na asti aupaśleṣikam adhikaraṇam vijñāsyate |\n26/26:ekādaśa kārṣāpaṇāḥ upaśliṣṭāḥ asmin śate ekādaśam śatam |\nKielhorn/Abhyankar (II,380.12-381.5) Rohatak (IV,123-125)\nKāśikāvṛttī1: tatiti prathamāsamarthātasminiti saptamyarthe daśāntāt prātipadikāt ḍaḥ pratyayo See More\ntatiti prathamāsamarthātasminiti saptamyarthe daśāntāt prātipadikāt ḍaḥ pratyayo bhavati yat tatprathamāsamartham adhikaṃ cet tad bhavati. itikaraṇas tataśced vivakṣā. ekādaśa adhikā asminaśate ekādaśam śatam. ekādaśaṃ sahastram. dvādaśaṃ śatam. dvādaśaṃ sahasram. daśāntātiti kim? pañca adhikā asmin śate. antagrahaṇaṃ kim? daśādhikā asmin śate. pratyayārthena ca samānajātīye prakṛtyarthe sati pratyaya iṣyate. ekādaśa kārṣāpaṇā adhikā asmin kārṣāpaṇaśate ekādaśaṃ kārṣāpanaśatam iti. iha tu na bhavati, ekādaśa māṣā adhikā asmin kārṣāpaṇaśate iti. śatasahasrayośca iṣyate. iha na bhavati, ekādaśādhikā asyāṃ triṃśati iti. itikaraṇo vivakṣārtha ityuktaṃ, tata idaṃ sarvaṃ labhyate. katham ekādaśam śatasahasram iti? śatānāṃ sahasraṃ, sahasrāṇām vā śatam iti śatasahasram ityucyate. tatra śatasahasrayoḥ ityeva siddham. adhike samānajātāviṣṭaṃ śatasahasrayoḥ. yasya saṅkhyā tadādhikye ḍaḥ kartavyo mato mama.\nKāśikāvṛttī2: tadasminnadhikam iti daśāntāḍ ḍaḥ 5.2.45 tatiti prathamāsamarthātasminiti sapta See More\ntadasminnadhikam iti daśāntāḍ ḍaḥ 5.2.45 tatiti prathamāsamarthātasminiti saptamyarthe daśāntāt prātipadikāt ḍaḥ pratyayo bhavati yat tatprathamāsamartham adhikaṃ cet tad bhavati. itikaraṇas tataśced vivakṣā. ekādaśa adhikā asminaśate ekādaśam śatam. ekādaśaṃ sahastram. dvādaśaṃ śatam. dvādaśaṃ sahasram. daśāntātiti kim? pañca adhikā asmin śate. antagrahaṇaṃ kim? daśādhikā asmin śate. pratyayārthena ca samānajātīye prakṛtyarthe sati pratyaya iṣyate. ekādaśa kārṣāpaṇā adhikā asmin kārṣāpaṇaśate ekādaśaṃ kārṣāpanaśatam iti. iha tu na bhavati, ekādaśa māṣā adhikā asmin kārṣāpaṇaśate iti. śatasahasrayośca iṣyate. iha na bhavati, ekādaśādhikā asyāṃ triṃśati iti. itikaraṇo vivakṣārtha ityuktaṃ, tata idaṃ sarvaṃ labhyate. katham ekādaśam śatasahasram iti? śatānāṃ sahasraṃ, sahasrāṇām vā śatam iti śatasahasram ityucyate. tatra śatasahasrayoḥ ityeva siddham. adhike samānajātāviṣṭaṃ śatasahasrayoḥ. yasya saṅkhyā tadādhikye ḍaḥ kartavyo mato mama.\nNyāsa2: tadasminnadhikamiti daśāntāḍḍaḥ. , 5.2.45 "pratyayārthena ca"; ityādi. See More\ntadasminnadhikamiti daśāntāḍḍaḥ. , 5.2.45 "pratyayārthena ca" ityādi. yathājātīyaḥ pratyayārthastathājātīya eva yadi prakṛtyartho vati evaṃ pratyaya ityate, nānyathā. pratyayārthena prakṛtyarthasya tulyajātīyatvaṃ darśayitumudāharaṇamupanyasyati--"ekādaśa kārṣāpaṇāḥ" iti. prakṛtyartho'pyekādaśa kārṣāpaṇā eveti prakṛtyarthaḥ pratyayārthena samānajātīyaḥ. "iha tu na" ityādi. atra hi kārṣāpaṇaśataṃ pratyayārthaḥ. prakṛtyarthastvekādaśa māṣāḥ. te ca kārṣāpaṇebhyo vijātīyā iti na bhavati pratyayaḥ. "śatasaharuāyoścaiveṣyate" iti. yat? "tadasmin()" ta()smaśca śate saharuo vā pratyaya iṣyate; nānyatara tiṃ()raśatyādau. kathaṃ punaranupāttameva sūtre labhyate? ityāha--"iti karaṇo vivakṣārthaḥ" ityādi. "katham()" ityādi. yadi śate saharuo vādhikini pratyayena bhavitavyam(), iha pratyayo na prāpnoti--ekādaśaṃ śatasaharuāmiti. atra hi śatasaharuāṃ saṃkhyāntarañcādhikam(), na śataṃ nāpi saharuāmityabhiprāyaḥ. "śatānām()" ityādi. anena śatasaharuāsya saṃkhyāntaraṃ nirasyāti. yadā śataśabdaḥ ṣaṣṭha()ntaḥ saharuāśabdena samasyate tadā śatānāṃ saharuāṃ śatasaharuāśabdenocyate. yadā tu saharuāśabdaḥ ṣaṣṭha()ntaśabdena samasyate, tadā saharuāāṇāaṃ śataṃ śatasaharuāśabdenocyate. nanu ca saharuāśabdasya paṣṭha()ntasya samāse saharuāśatamiti bhavitavyam()? rājadantādiṣu darśanāt? tasya paranipāto bhaviṣyatītyadoṣaḥ. "tatra śatasaharuāyorityeva siddham()" iti. śatasaharuāvācyasyārthasya śatasaharuāyorevāntarbhāvāt(). "adhike" ityādi. loke pratyayārthena samānajātāvadhike śatasaharuāyoreva pratyayākhyaṃ kāryamiṣṭam(). yadā tvasamānajātyadhikaṃ bhavati, na ca śataṃ saharuāṃ vā pratyayārthena vivakṣitam(), tadā neṣyate. athaikādaśaṃ śatasaharuāmityatra kasyādhikye sati ḍaḥ katrtavyaḥ? ityāha--"yasya" ityādi. saṃkhyā saṃkhyānam(), gaṇanamityarthaḥ. yasya saṃkhyā, tasyādhikye ḍaḥ katrtavyaḥ. kasya ca saṃkhyā bhavati? adhikatvaṃ saṃkhyāyate yasya. yadā śatāni saṃkyāyate tadā--śatānāṃ saharuāmiti śatasaharuām(), tadā śatādhikye ḍaḥ katrtavyaḥ. ekādaśādhikānsmin? saharuā ekādaśaṃ śatasaharuāmiti. yadā tu saharuāāṇi saṃkhyāyate--saharuāāṇāṃ śataṃ saharuāśatmiti, tadā saharuāādhikye ḍaḥ katrtavyaḥ. ekādaśasaharuāāṇyadhikānyasminnekādaśaṃ śatasaharuāmiti. atha kimarthaṃ taditi prathamāsamarthavibhaktirupādīyate? yāvatā "tadasya sañjātam()" 5.2.36 ityanuvatrtata eva, tatra pratyayārtha evāsminniti nirdeṣṭavyaḥ? naivaṃ śakyam(); tadanuvṛttau hi tatsambandhasyāsyeti pratyārthasyāpyanuvṛttiḥ prasajyeta. na ca ṣaṣṭhīsaptamyarthayorvirodhaḥ; tato'sminniti nirdeśāt? pūrvaḥ pratyayārtho na nivatrtate, tasyāṃ tvanuvṛttau ṣaṣṭha()rthe'pi pratyayaḥ syāt(). tasmādasyeti nivṛttyarthaṃ punastaditi prathamāsamarthavibhaktirupādīyate. yadyevam(), asyeti pratyayārthasya nivṛttatvāt? "saṃkhyāyā guṇasya nimāne mayaṭ()" 5.2.47 ityatra ṣaṣṭha()rthe pratyayo na prāpnoti. iha nivṛttasyāpi maṇḍūkaplutinyāyenānuvṛttirbhaviṣyatītyadoṣaḥ. anye tu jñāpakaṃ tadityasya varṇayanti. taditi prakṛte yat? tadityāha, tajjñāpayati--"tadasya sañjātam()" 5.2.36 ityādau sūtre yannirdiṣṭaṃ tadihānuvatrtamānamapyaṅgabhāvaṃ na yātīti ṣaṣṭha()rthe pratyayo na bhavati॥\nTattvabodhinī1: tadasmin. punastadgrahaṇam `asye'ti ṣaṣṭha\_ufffdntasaṃbaddhatadgrahaṇanirā Sū #1408 See More\ntadasmin. punastadgrahaṇam `asye'ti ṣaṣṭha\_ufffdntasaṃbaddhatadgrahaṇanirāsārthaḥ pratyayavidhau tadantavidhyabhāvādāha—daśāntāditi. antagrahaṇaṃ kim?. daśa adhikā asminśate. na ceha vyapadeśivadbhāvena daśāntatvamastīti vācyaṃ, `vyapadeśivadbhāvo'prātipadikene'tyabhyupadamāt. śadanta pratyayagrahaṇaparibhāṣayā tadantavidhau sati `yasmātpratyayavidhistadādestadantasye'ti paribhāṣayā tadādiniyamaḥ syāt, taṃ vārayitumantagrahaṇam. tena `ekatiṃ?raśaṃ śatam' `ekacatvāriṃśa'mityādi siddham. na caivaṃ gotiṃ?raśadadhikā asmin gośate ityādāvatiprasaṅgaḥ śaṅkyaḥ, `saṅkhyāyā avayave taya'vityataḥ saṅkhyāgrahaṇānuvṛtteḥ. antagrahaṇamiha viṃśati śabdānantaraṃ kartavyaṃ `ṣa\_ufffdḍvaśatyantācce'ti. tena `ekaviṃśaṃ śata'mityādi sidhyati. anyathā `grahaṇavate'ti tadantavidhipratiṣedhādiha na syāt.\nTattvabodhinī2: tadasminnadhikamiti daśāntāḍḍaḥ 1408, 5.2.45 tadasmin. punastadgrahaṇam "as See More\ntadasminnadhikamiti daśāntāḍḍaḥ 1408, 5.2.45 tadasmin. punastadgrahaṇam "asye"ti ṣaṣṭha()ntasaṃbaddhatadgrahaṇanirāsārthaḥ pratyayavidhau tadantavidhyabhāvādāha---daśāntāditi. antagrahaṇaṃ kim(). daśa adhikā asminśate. na ceha vyapadeśivadbhāvena daśāntatvamastīti vācyaṃ, "vyapadeśivadbhāvo'prātipadikene"tyabhyupadamāt. śadanta pratyayagrahaṇaparibhāṣayā tadantavidhau sati "yasmātpratyayavidhistadādestadantasye"ti paribhāṣayā tadādiniyamaḥ syāt, taṃ vārayitumantagrahaṇam. tena "ekatiṃ()raśaṃ śatam" "ekacatvāriṃśa"mityādi siddham. na caivaṃ gotiṃ()raśadadhikā asmin gośate ityādāvatiprasaṅgaḥ śaṅkyaḥ, "saṅkhyāyā avayave taya"vityataḥ saṅkhyāgrahaṇānuvṛtteḥ. antagrahaṇamiha viṃśati śabdānantaraṃ kartavyaṃ "ṣa()ḍvaśatyantācce"ti. tena "ekaviṃśaṃ śata"mityādi sidhyati. anyathā "grahaṇavate"ti tadantavidhipratiṣedhādiha na syāt.\nBrowse research papers on 5.2.45


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