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url: =Ratnakīrti: Kṣaṇabhaṅgasiddhi vyatirekātmikā (GRETIL)\nRatnakīrti: Kṣaṇabhaṅgasiddhi vyatirekātmikā\nThis file is an html transformation of sa_ratnakIrti-kSaNabhaGgasiddhi-vyatirekAtmikA-alt.xml with a rudimentary header. For a more extensive header please refer to the source file.\nHaraprasad Shastri. Six Buddhist Nyaya tracts in Sanskrit. Calcutta: The Asiatic Society, 1989, 1-114.\nThis file has been created by mass conversion of GRETIL's Sanskrit corpus from bsa0553u.htm. Due to the heterogeneity of the sources the header markup might be suboptimal. For the sake of transparency the header of the legacy file is documented in the <note> element below:\nBased on the edition by Haraprasad Shastri. Six Buddhist Nyaya tracts in Sanskrit.\nSastra section, text no. 55.3\nKṣaṇabhaṅgasidviḥ vyatirekātmikā /\nvyatirekātmikā vyāptirākṣiptānvayarūpiṇī /\nbaidhamyaivati dṛṣṭānte sattve hetorihocyate //\nyatsattat kṣaṇikaṃ yathā ghaṭaḥ santaścāmīvivādāspadībhūtāḥ padārthā iti svabhāvo hetuḥ / na tāvadasyāsidviḥ sambhavati / yathāyogaṃ pratyakṣānumāṇapramāṇapratīte dharmmiṇi sattvaśabdenābhipretasyārthakriyākāritvalakṣaṇasya sādhanasya pramāṇasamadhigatatvāt / na ca virudvānaikāntikate / vyāpakānupalambhātmanā viparyyayabādhakapramāṇena vyāpteḥ prasādhanāt / byāpakañcārthakriyākāritvasya kramākramikāryyaviṣayatvameva / na punaḥ kāraṇagatau kāryyagatau vā kramākramāvasya vyāpakau / kṛtvā karaṇalakṣaṇasya kramasya kṣaṇike 'sambhavāt / kāryyagatābhyāṃ kramākramābhyāṃ kāraṇaśaktervyāptayogāt / tasmāt kāraṇagatayā kramākramikāryyaviṣayatayā vyāpyamānā kāraṇaśaktiḥ kramākramavyāptetyucyate / viṣayeṇa viṣayinirddeśāt / vyavahāralāghavārthaṃ / tataśca yadyapi sarvvatra kramākramau sattvasya vyāpakāvityādyucyate / tathāpi kramākramikāryyaviṣayatvameva vyāpakaṃ bodvavyaṃ / nanu yadaikameva kāryyamaṅkurādikamutpadyate, tadā kathaṃ kāryyagatakramākramavyavastheti cet /\nucyate / yadyapyekameva kāryyaṃ bhinnakālakāryyamapekṣyakramastadabhāvāccākrama statkāritvameva kramākramakāritvaṃ / tathāpyapekṣaṇīyaviṣayabhedāt kramākramayorasāṅkaryyameva / pitṛputratvavat / kaḥ punarasau vyāptiprasādhako vyāpakānupalambha iti cet / ucyate / yasya kramākramikāryyaviṣayatvannāsti, na tat śaktaṃ, yathā śaśaviṣāṇaṃ / nāsti ca nityābhimatasya bhāvasya kramākramikāryyaviṣayatvamiti vyāpakānupalambhaḥ / na tāvadayamasidvo vaktavyaḥ / nityasya dharmmiṇaḥ kramākramikāryyaviṣayatvena vyāpakena saha virodhasadbhāvāt, tathā hi pūrvvāparakālayorekatve nityatvaṃ kṣaṇadvayepi bhede kramākramitvaṃ / tataśca nityatvaṃ kramākramitvañcetyabhinnatvaṃ bhinnatvañcetyuktaṃ bhavati / etayośca parasparaparihārasthitilakṣaṇatayā virodhaḥ / tat kathaṃ nitye kramākramasambhavaḥ / nāpi virudvaḥ sapakṣe bhāvāt / nacānaikāntikaḥ / kramākramābhāvasyārthakriyāsāmarthyābhāvena vyāptatvāt / tathā hi na tāvat kramākramābhyāmanyaḥ prakārosti, yenārthakriyāsambhāvanāyāṃ kāramākramābhyāmarthakriyāvyāptirna syāt / tasmādarthakriyāmātrānubadvatayā tayoranyataraprakārasya / ubhayorabhāve cābhāvādarthakriyāmātrasyeti tābhyāṃ tasya vyāptisidviḥ / pakṣīkṛte ca tayorabhāvenārthakriyāśaktyabhāvasidvau kathamanekāntaḥ / na hi byāpyavyāpakayorvyāpyavyāpakabhāvasidvimudvūyabyāpyābhāvena vyāpakābhāvasya vyāptisidvau, upāyāntaramastīti niravadyo vyāpakānupalambhaḥ / sattvasya kṣaṇikatvena vyāptiṃ sādhayatyeva / nanu vyāpakānupalambhataḥ sattvasya kathaṃ svasādhyaprativandhasidviḥ, asyāpyanekadoṣaduṣṭatvāt / tathāhi na tāvadayaṃ prasaṅgo hetuḥ sādhyadharmmiṇi pramāṇasidvatvāt, parābhyupagamasidvatvābhāvāt, viparyyayaparyyavasānābhāvācca / atha svatantraḥ, tadāśrayāsidvaḥ / akṣaṇikasyāśrayasyāsambhavādapratītatvādvā / pratīti rhi pratyakṣeṇānumānena vikalpamātreṇa vā syāt / prathamapakṣadvaye sākṣātpāramparyyeṇa vā svapratītilakṣaṇārthakāritve maulaḥ sādhāraṇo hetuḥ / vyāpakānupalambhaśca svarūpāsidvaḥ syāt / arthakriyākāritve kramākramayoranyatarasyāvaśyambhāvāt / antimapakṣe tu na kaścidveturanāśrayaḥ syāt vikalpamātrasidvasya dharmmiṇaḥ sarvvatra sulabhatvāt / api ca tat kalpanājñānaṃ pratyakṣapṛṣṭhabhāvi vā syāt, liṅgajanma vā, saṃskārajaṃ vā, sandigdhavastukaṃ vā, avastukaṃ vā / tatrādyapakṣadvaye 'kṣaṇikasya sattaivābyāhatā kathaṃ vādhakāvatāraḥ / tṛtīye tu na sarvvadā 'kṣaṇikasattāniṣedhaḥ / tadarpitasaṃskārābhāve tat smaraṇāyogāt / caturthe tu sandigdhāśrayatvaṃ hetudoṣaḥ / pañcame ca tadviṣayasyābhāvo na tāvat pratyakṣataḥ sidhyati / akṣaṇikātmanaḥ sarvvadaiva tvanmate 'pratyakṣatvāt / na cānumānatastadabhāvaḥ pratibadvaliṅgānupalambhādityāśrayāsidvistāvadudvatā / evaṃ dṛṣṭāntopi pratihantavyaḥ //\nsvarūpāsidvopyayaṃ hetuḥ sthirasyāpi kramākramisahakāryyapekṣayā kramākramābhyāmarthakriyopapatteḥ / nāpi kramayaugapadyapakṣoktadoṣaprasaṅgaḥ / tathāhi kramisahakāryyapekṣayā kramikāryyakāritvantāvadavirudvaṃ /\ntathāca śaṅkarasya saṃkṣipto 'yamabhiprāyaḥ / sahakārisākalyaṃ hi sāmarthyaṃ / tadvaikalyañcāsāmarthyaṃ / na ca tayorāvirbhāvatirobhāvābhyāntadvataḥ kācit kṣatiḥ, tasya tābhyāmanyatvāt / tatkathaṃ sahakāriṇo 'napekṣyakāryyakaraṇaprasaṅga iti /\ntrilocanasyāpyayaṃ saṃkṣiptārthaḥ / kāryyameva hi sahakāriṇamapekṣate / na kāryyotpattihetuḥ / yasmāddvividhaṃ sāmarthyannijamāgantukañca sahakāryyantaraṃ / tato 'kṣaṇikasyāpi kramavatsahakārinānātvādapi kramavatkāryyanānātvopapatteraśakyaṃ bhāvānāṃ pratikṣaṇamanyānyatvamupapādayitumiti //\nnyāyabhūṣaṇo 'pi lapati / prathamakāryyotpādanakāle hyuttarakāryyotpādanasvabhāvaḥ / ataḥ prathamakāla evāśe ṣāṇi kāryyāṇi kuryyāditi cet / tadidaṃ mātā me vandhyetyādivat svavacanavirodhādayuktaṃ / yohyuttarakāryyajananasvabhāvaḥ sa kathamādau tatkāryyaṃ kuryyāt / na tarhi tatkāryyakaraṇasvabhāvaḥ / nahi nīlotpādanasvabhāvaḥ pītādikamapi karotīti //\nvācaspatirapi paṭhati / nanvayamakṣaṇikaḥ svarūpeṇa kāryyañjanayati / taccāsya svarūpaṃ tṛtīyādiṣviva kṣaṇeṣu dvitīye 'pi kṣaṇe saditi tadāpi janayet / akurvvan vā tṛtīyādiṣvapi na kurvvīta / tasya tādavasthyāt / atādavasthye vā tadevāsya kṣaṇikatvaṃ /\natrocyate / satyaṃ svarūpeṇa kāryyañjanayati na tu tenaiva / sahakārisahitādeva tataḥ kāryyotpattidarśanāt / tasmāt vyāptivatkāryyakāraṇabhāvo 'pyekatrānyayogavyavacchedenāmyatrāyogavyavacchedenāvabodvavyaḥ / tathaiva lokikaparīkṣakāṇāṃ sampratipatteriti na kramikāryyakāritvapakṣoktadoṣāvasaraḥ //\nnāpyakṣaṇike yaugapadyapakṣoktadoṣāvakāśaḥ / ye hi kāryyamutpāditavanto dravyaviśeṣāsteṣāṃ vyāpārasya niyatakāryyotpādanasamarthasya niṣpādite kāryye 'nuvarttamāneṣvapi teṣu dravyeṣu nivṛttārthādūnā sāmagrī jāyate / tatkathaṃ niṣpāditaṃ niṣpādayiṣyati / na hi daṇḍādayaḥ svabhāvenaiva karttāro yenāmī niṣpatterārabhya kāryyaṃ vidadyuḥ / kintarhi vyāpārāveśinaḥ / na ceyatā svarūpeṇa na karttāraḥ svarūpakārakatvanirvvāhaparatayā vyāpārasamāveśāditi //\nkiñca kramākramābhāvaśca bhaviṣyati na ca satvābhāva iti sandigdhavyatirekopyayaṃ vyāpakānupalambhaḥ / na hi kramākramābhyāmanyaprakārasyābhāvaḥ sidvaḥ / viśeṣaniṣedhasya śeṣābhyanujñāviṣayatvāt / kiñca prakārāntarasya dṛśyatvenātyantaniṣedhaḥ / adṛśyatve tu nāsattāniścayo viprakarṣiṇāmiti na kramākramābhyāmarthakriyāsāmarthyasya vyāptisidviḥ / ataḥ sandigdhavyatireko 'pi vyāpakānupalambhaḥ / kiñca dṛśyādṛśyasahakāripratyayasākalyavataḥ kramayaugapadyasyātyantaparokṣatvāt tena vyāptaṃ sattvamapi parokṣameveti na tāvatpratibandhaḥ pratyakṣataḥ sidhyati nāpyanumānataḥ, tatpratibadvaliṅgābhāvāditi / api ca kramākramābhyāmarthakriyākāritvaṃ vyāptamityatisubhāṣitaṃ /\nyadi krameṇa vyāptaṃ kathamakrameṇa / athākrameṇa na tarhi krameṇa; kramākramābhyāṃ vyāptamiti tu brūvata vyāpterevābhāvaḥ pradarśito bhavati / nahi bhavati / agnirdhūmabhāvābhāvābhyāṃ vyāpta iti / ato vyāpteranaikāntikatvam / api ca kimidaṃ vādhakamakṣaṇikānāmasattāṃ sādha yati, utasvit, akṣaṇikāt sattvasya vyatirekaṃ, atha sattvakṣaṇikatvayoḥ prativandhaṃ / na pūrvvo vikalpaḥ / uktakrameṇa hetorāśrayāsidvatvāt / na ca dvitīyaḥ / yato vyāpakanivṛttisahitā vyāpyanivṛttirvyatirekaśabdasyārthaḥ / sā ca yadi pratyakṣeṇa pratīyate tadā tadvetuḥ syāditi sattvamanaikāntikaṃ / vyāpakānupalambhaḥ svarūpāsidvaḥ / atha sā vikalpyate / tadā pūrvvoktakrameṇa pañcadhā vikalpya vikalpyo dūṣaṇīyaḥ / ata eva na tṛtiyo 'pi vikalpaḥ / vyatirekāsidvau sambandhāsidveḥ / kiñca na bhūtalavadatrākṣaṇiko dharmmī dṛśyate / na ca svabhāvānupalambhe vyāpakānupalambhaḥ kasyacit dṛśyasya pratipattimantareṇāntarbhāvayituṃ śakya iti / kiñcāsyābhāvadharmmatve / āśrayā sidvatvamitaretarāśrayatvañca / bhāvadharmmatve virudvatvañca / ubhayadharmmatve cānaikāntikatvamiti na trayīndoṣajātimatipatati //\nyatpunaruktamakṣaṇikatve karmayaugapadyābhyāmarthakriyāvirodhāditi / tatra virodhasidvimanusaratā virodhyapi pratipattabyaḥ / tatpratītināntarīyakatvāt virodhasidveḥ / yathā tuhinadahanayoḥ sāpekṣadhruvabhāvayośca pratiyogī cākṣaṇikaḥ pratīyamānaḥ pratītikāritvāt sanneva syāt ajanakasyāprameyatvāt / saṃvṛttisidvenākṣaṇikatvena virodhasidviriti cet / saṃvṛtisidvamapi vāstavaṃ kālpanikaṃ vā syāt / yadi vāstavaṃ kathantasyāsattvaṃ kathañcārthakriyāvirodhaḥ / arthakriyāṃ kurvvadvi vāstavamucyate /\natha kālpanikaṃ / tatra kiṃ virodho vāstavaḥ kālpaniko vā / na tāvadvāstavaḥ kalpitavirodhivirodhatvāt / bandhyāputravirodhavat / atha virodho 'pi kālpanikaḥ / na tarhi sattvasya vyatirekaḥ pāramārthika iti kṣaṇabhaṅgo dattajalāñjaliriti / ayameva codyaprabandho 'smad gurubhiḥ saṃgṛhītaḥ //\nnityannāsti na vā pratītiviṣayastenāśrayāsiddhatā / hetoḥ svānubhavasya cākṣatirataḥ kṣiptaḥ sapakṣo 'pi ca / śūnyaśca dvitīyena sidhyati na cāsattāpi sattā yathā no nityena virodhasidvirasatā śakyā kramāderapīti //\natrocyate / iha vastunyapi dharmmidharmmavyavahāro dṛṣṭoyathā gavi gotvaṃ, paṭe śuklatvaṃ turage gamanamityādi / avastunyapi dharmmidharmmavyavahāro dṛṣṭo yathā śaśaviṣāṇe tīkṣṇatvābhāvo bandhyāputre vakratvābhāvo gagaṇāravinde gandhābhāva ityādi / tatrāvastuni dharmmittvannāstīti kimbastudharmmeṇa dharmmitvannāsti / āhosvidavastudharmmeṇāpi / prathamapakṣe sidvasādhanaṃ dvitīyapakṣe tu svavacanavirodhaḥ / yadāhu rguravaḥ /\nbādhāvidhivyavahṛtiḥ kimihāsti no vā /\nnāstyeva cet svavacanapratirodhasidviḥ //\navastuno dharmmitvasvīkārapūrvvakatvasya vyāpakasyābhāve āśrayāsidvidūṣaṇasyānupanyāsaprasaṅgaityarthaḥ / yenaiva hi vacanenāvastuno dharmmitvābhāvena dharmmeṇa dharmmatvamabhyupagataṃ / parastu pratiṣidhyata iti vyaktamdimīśvaraceṣṭitaṃ / tathāhyavastuno dharmmitvannāstīti vacanena dharmmitvābhāvaḥ kimavastu vidhīyate, anyatra vā, na vā kvacidapīti trayaḥ pakṣāḥ /\nprathamapakṣe 'vastuno na dharmmitvaniṣedhaḥ / dharmmitvābhāvasya dharmmasya tatraiva vidhānāt / dvitīye 'vastuni kimāyātaṃ / anyatra dharmmitvābhāvavidhānāt / tṛtīyastu pakṣo vyartha eva nirāśrayatvāt iti kathamavastuno dharmmitvaniṣedhaḥ / tasmādyathā pramāṇopanyāsaḥ prameyasvīkārapūrvvakatvena vyāptaḥ / vācakaśabdopanyāso vā vācyasvīkārapūrvvakatvena vyāptaḥ / tathāvastuno dharmmitvaṃ nāstīti vacanopanyāso 'vastuno dharmmitvasvīkārapūrvvatvena vyāptaḥ / anyathā tadvacanopanyāsasya vyarthatvāt / tadyadi vacanopanyāso vyāpyadharmmaḥ / tadāvastuno dharmmitvasvīkāropi vyāpakadharmmo durbbāraḥ / atha na vyāpakadharmmaḥ / tadā vyāpyasyāpi vacanopanyāsasyāsambhava iti mūkataivātra balādāyāteti kathaṃ na svavacanavirodhasidviḥ / nahyabrūvan parambodhayitumīśaḥ / bruvan vā doṣamimaṃ pariharttumiti mahati saṅkaṭe praveśaḥ / avastuprastāve sahṛdayāṇāṃ mūkataiva yujyata iti cet / aho mahadvaidagdhyaṃ / avastuprastāve svayameva yathāśakti valgitvā bhagno mūkataiva nyāyaprāpteti paribhāṣayā niḥsarttumicchati / nacāvastuprastāvo rājadaṇḍena vinā caraṇamarddanādināniṣṭimātreṇa vā pratiṣedvuṃ śakyate / tataścātrāpi kramākramābhāvasya sādhanatve sattvābhāvasya ca sādhyatve sandigdhavastubhāvasyāvastyātmano vā kṣaṇikasya dharmmitvaṃ kena pratihanyate / trividho hi dharmmo dṛṣṭaḥ kaścidvastuniyato nīlādiḥ / kaścidavastuniyato yathā sarvvopākhyāvirahaḥ / kaścidubhayasādhāraṇo yathānupalabdhimātraṃ / tatra vastudharmmeṇāvastuno dharmmitvaniṣedha iti yuktaṃ / natvavastudharmmeṇa / vastvavastudharmmeṇa vā / svavacanasyānuyanyāsaprasaṅgādityarkṣāṇakasyābhāve sandehe vāvastudharmmeṇa dharmmitvamavyāhatamiti nāyamāśrayāsidvo vyāpakānupalambhaḥ //\nakṣaṇikāpratītā vayamā śrayāsidvoheturiti tu yuktamuktaṃ / tadapratītau tadvyavahārāyogāt / kevalamasau vyavahārāṅgabhūtā pratīti rvastvavastunorekarūpā na bhavati / sākṣātpāramparyyeṇa vastusāmarthyabhāvinī hi vastupratītiḥ / yathā pratyakṣamanumānaṃ pratyakṣapṛṣṭhabhāvī ca vikalpaḥ / avastunastu sāmarthyābhāvāt vikalpamātrameva pratītiḥ / vastuno hi vastubalabhāvinī pratīti ryathāsākṣātpratyakṣaṃ paramparayā tatpṛṣṭhabhāvī vikalpo 'numānañca / avastunastu na vastubalabhāvinī pratītistatkārakatvenāvastutvahāniprasaṅgāt / tasmādvikalpamātramevāvastunaḥ pratītiḥ / nahyabhāvaḥ kaścidvigrahavān yaḥ sākṣātkarttavyo 'pi tu vyavaharttavyaḥ / sa ca vyavahāro vikalpādapi sidhyatyeva / anyathā sarbbajanaprasidvo 'vastuvyavahāro na syāt / iṣyate ca tadvarmitvapratiṣedhānuvandhādityakārakenāpi vikalpamātrasidvo 'kṣaṇikaḥ svīkarttavya iti nāyamapratītatvādapyāśrayāsidvoheturvaktavyaḥ / tataścākṣaṇikasya vikalpamātrasidvatve yaduktaṃ na kaścidveturanāśrayaḥ syadvikalpamātrasidvasya dharmmiṇaḥ sarvvatra sulabhatvāditi tatasaṅgataṃ / vikalpamātrasidvasya dharmmiṇaḥ sarvvatra sambhave 'pi vastudharmmeṇa dharmmitvāyogāt / vastudharmmahetutvāpekṣayā āśrayāsidvasyāpi hetoḥ sambhavāt / yathā ātmano vibhutvasādhanārthamupanyastaṃ sarvvatropalabhyamānaguṇatvāditi sādhanaṃ / vikalpaścāyaṃ hetūpanyāsāt / pūrvvaṃ sandigdhavastukaḥ, samarthite tu hetāvavastuka iti brūmaḥ / na cātra sandigdhāśrayatvaṃ nāma hetudoṣaḥ / āstāntāvat / sandigdhasyāvastunopi vikalpamātrasidvasyāvastudharmmāpekṣayā dharmmitvaprasādhanāt / vastudharmmahetutvāpekṣayaiva sandigdhāśrayasya hetvābhāsasya vyavasthāpanāt / yatheha nikuñje mayūraḥ kekāyitāditi / avastukavikalpaviṣayasyāsattvantu vyāpakānupalambhādeva prasādhitaṃ / evaṃ dṛṣṭāntasyāpi vyomāderdvarmmitvaṃ vikalpamātreṇa pratītiścāvagantavyā / tadevamavastudharmmāpekṣayāvastunodharmmitvasya vikalpamātreṇa pratīteścāpanhotumaśakyatvānnāyamāśrayāsidvo hetuḥ / na dṛṣṭāntakṣatiḥ //\nna caiṣa svarūpāsidvaḥ / akṣaṇike dharmmiṇi kramākramayo rvyāpakayorayogāt / tathā hi yadi tasya prathame kṣaṇe dvitīyādikṣaṇabhāvikāryyakāraṇasāmarthyamasti tadā prathamakṣaṇabhāvikāryyavat dvitīyādikṣaṇabhāvyapi kāryyaṃ kuryyāt / samarthasya kṣepāyogāt / atha tadā sahakārisākalyalakṣaṇasāmarthyaṃ nāsti / tadvaikalyalakṣaṇasyāsāmarthyasya sambhavāt / na hi bhāvaḥ svarūpeṇa karotīti svarūpeṇaiva karoti / sahakārisahitādeva tataḥ kāryyotpattidarśanāt iti cet / yadā tāvadamī mīlitāḥ santaḥ kāryyaṃ kurvvate tadaikārthakaraṇalakṣaṇaṃ sahakāritvameṣāmastu ko ni ṣedvā / militaireva tu tatkāryyaṅkarttavyamiti kuto labhyate / pūrvvāparakālayorekasvabhāvatvāt bhāvasya / sarvvadā jananājananayoranyataraniyamaprasaṅgasya durvvāratvāt / tasmāt sāmagrījanikā naikaṃ janakamiti sthiravādināmmanorājyasyāpyaviṣayaḥ /\nkiṃ kurmmo dṛśyate tāvadevamiti cet / dṛśyatāṃ kintu pūrvvasthitādeva paścāt sāmagrīmadhyapraviṣṭādbhāvāt kāryyotpattiranyasmādeva viśiṣṭasāmagrīsamutpannāt kṣaṇāditi vivādapadametat / tatra prāgapi sambhave sarvvadaiva kāryyotpatte rnavā kadācidapīti virodhamasamādhāya tata eva kāryyotpattiriti sādhyānuvādamātrapravṛttaḥ kṛpāmarhati /\nna ca pratyabhijñānādevaikatvasidviḥ / tat pauruṣasya lūna punarjjātakeśakuśakadalīstambādau nirddalanāt / vistareṇa ca pratyabhijñānadūṣaṇamasmābhiḥ sthirasidvidūṣaṇe pratipāditamiti tata evāvadhāryyaṃ /\nnanu kāryyameva sahakāriṇamapekṣate / na tu kāryyotpattihetuḥ / yasmāddvividhaṃ sāmarthyaṃ nijamāgantukañcasahakāryyantaraṃ / tato 'kṣaṇikasyāpi kramavat sahakārinānātvādapi kramavatkāryyanānātvamiti cet, bhavatu tāvannijāgantukabhedena dvividhaṃ sāmarthyaṃ tathāpi tatprātisvikaṃ vastusvalakṣaṇaṃ sadyaḥ kriyādharmmakamavaśyābhyupagantavyam / tadyadi prāgapi, prāgapi kāryyaprasaṅgaḥ / atha paścādeva na tadā śthirobhāvaḥ //\nna ca kāryyaṃ sahakāriṇo 'pekṣata iti yuktaṃ / tasyāsattvāt / hetuśca sannapi yadi svakāryyannakaroti tadā tatkāryyameva tanna syāt, svātantryāt / yaccoktaṃ / yo 'hyuttarakāryyajananasvabhāvaḥ sa kathamādau kāryyaṃ kuryyāt / na tarhi tatkāryyakaraṇasvabhāvaḥ / na hi nīlotpādanasvabhāvaḥ pītādikamapi karotīti / tadasaṅgataṃ / sthirasvabhāvatve bhāvasyottarakālamevedaṃ kāryyannapūrvvakālamiti kuta etat / tadabhāvācca kāraṇamapyuttarakāryyakaraṇasvabhāvamityapi kutaḥ / kiṃ kurmma uttarakālameva tasya janmeti cet / sthiratve tadanupapadyamānamasthiratāmādiśatu / śthiratve 'pyeṣa eva svabhāvastasya yaduttarakṣaṇa eva kāryyaṃ karotīti cet / na / pramāṇavādhite svabhāvābhyupagamāyogāditi na tāvadakṣaṇikasya kramikāryyakāritvamasti / nāpyakramikāryyakāritvasambhavaḥ / dvitīye 'pi kṣaṇe kārakasvarūpasadbhāve punarapi kāryyakaraṇaprasaṅgāt / kāryye niṣpanne tadviṣayavyāpārābhāvādūnā sāmagrī na niṣpāditaṃ niṣpādayediti cet / na / sāmagrīsambhavāsambhavayorapi sadyaḥ kriyākārakasvarūpasambhave janakatvamavāryyamiti prāgeva pratipādanāt / kāryyasya hi niṣpāditatvāt punaḥ karttumaśakyatvameva kāraṇamasamarthamāvedayati / tadayamakṣaṇike kramākramikāryyakāritvābhāvo na sidvaḥ / na ca kramākramābhyāmaparaprakārasambhavo yena tābhyāmavyāptau sandigdhavyatireko hetuḥ syāt / prakārāntaraśaṅkāyāṃ tasyāpi dṛśyādṛśyatvaprakāradvayadūṣaṇe 'pi svapakṣepyanāśvāsaprasaṅgāt / tasmādanyo 'nyavyavacchedasthitayornāparaḥ prakāraḥ sambhavati / svarūpāpraviṣṭasya vastuno 'vastunovānyatvāt / prakārā ntarasyāpi kramasvarūpāpraviṣṭatvāt / tathātīndriyasya sahakāriṇo 'dṛśyatvepyayogavyavacchedena dṛśyasahakārisahitasya dṛśyasyaiva sattvasya dṛśyakramākramābhyāṃ vyāptiḥ pratyakṣādeva sidhyati / evaṃ kramākramābhyāmarthakriyākāritvaṃ byāptamiti kramākramayoranyo 'nyavyavacchedena sthitatvādetatprakāradvayaparihāreṇārthakriyākāritvamanyatra na gatamityarthaḥ / ata evaitayorvinivṛttau nivartteta /\ntrilocanasyāpi vikalpatraye prathamadūṣaṇamāśrayāsidvidoṣaparihārato nirastaṃ / dvitīyañcāsaṅgataṃ vikalpajñānena vyatirekasya pratītatvāt / nahyabhāvaḥ kaścit vigrahavān yaḥ sākṣātkarttavyo 'pi tu vikalpādeva vyavaharttavyaḥ / na hyabhāvasya vikalpādanyāpratipattirapratipattirvā sarvvathobhayathāpi tadvyavahārahāniprasaṅgāt / evaṃ vaidharmmyadṛṣṭāntasya hetuvyatirekasya ca vikalpādeva pratītiḥ / tṛtīyamapi dūṣaṇamasaṅgataṃ / vyāpakānupalambhe nirddoṣatvasya kṣaṇikatvena vyāpteravyāhatatvāt / tadayaṃ vyāpakānupalambho 'kṣaṇikasyāsattvaṃ, sattvasya tato vyatirekaṃ kṣaṇikatvena vyāptiñca sādhayatyekavyāpārātmakatvāt iti sthitaṃ /\nnanu vyāpakānupalabdhiriti yadyanupalabdhimātrantadā na tasya sādhyabudvijanakatvamavastutvāt / na cānyopalabdhirvyāpakānupalabdhirabhidhātuṃ śakyā bhūtalādivat anyasya kasyacidanupalabdheriti cet tadasaṅgataṃ / dharmmyupalabdherevānyatrāpyanupalabdhitayā vyavasthāpanāt / yathā neha śiṃśapā vṛkṣābhāvādityatra vṛkṣāpekṣayā kevalapradeśasya dharmmiṇa upalabdhirdṛśyānupalabdhiḥ / śiṃśapāpekṣayā ca kevalapradeśasya dharmmiṇa upalabdhireva śiṃśapābhāvopalabdhiriti svabhāvahetuparyyavasāyivyāpāro vyāpakānupalambhaḥ / tathā hi nityasya dharmmiṇo vikalpabudvyadhyavasi tasya kramikāritvākramikāritvāpekṣayā kevalagrahaṇameva kramikāritvā kramikāritvānupalambha arthakriyāpekṣayā ca / kevalapratītirevārthakriyāviyogapratītiriti vyāpakānupalambhāntarādasya na kaścidviśeṣaḥ /\nadhyavasāyāpekṣayā ca vāhye 'kṣaṇike 'vastuni vyāpakābhāvāt vyāpyābhāvasidvivyavahāraḥ / adhyavasāyaśca samanantarapratyayavalāyātākāraviśeṣayogādagṛhīte 'pi pravarttanaśaktirvodvavyaḥ / īdṛśaścādhyavasāyo 'rtho 'smaccitrādvaitasidvau nirvvāhitaḥ / sa cāvisambādī vyavahāraḥ pariharttumaśakyaḥ; yadvyāpakaśūnyaṃ; tadvāpyaśūnyamiti / etasyaivārthasyānenāpi krameṇa pratipādanāt / ayañca nyāyo yathā vastubhūte dharmmiṇi tathāvastubhūte 'pīti ko viśeṣaḥ / tathāhyekajñānamātravikalpa eva / yathā ca, hariṇaśirasi tenaikajñānasaṃsargiśṛṅgamupalabdhaṃ / śaśaśirasyapi tena sahaikajñānasaṃsargitvasambhāvanayaiva śṛṅgaṃ niṣidhyate / tathā nīlādāvapariniṣṭhitanityānityabhāve kramākramau svadharmmiṇā sārdvaṃ ekajñānasaṃsargiṇau dṛṣṭau nitye 'pi yadi bhavataḥ / nityagrāhiṇā jñānena svadharmmiṇā nityena sahaiva gṛhyeyātāmiti sambhāvanayā / ekajñānasaṃsargidvārakameva pratiṣidhyate / kathaṃ punaretannityajñāne kramākramayorasphuraṇamiti / yāvatā kramākramakroḍīkṛtameva nityaṃ vikalpayāma iti cet / ataeva vādhakāvatāro viparītarūpāropamantareṇa tasya vaiyarthyāt / kālāntareṇaikarūpatayā nityatvaṃ / kramākramau ca kṣaṇadvaye bhinnarūpatayā / tato nityatvasya kramākramikāryyaśakteśca parasparaparihārasthitalakṣaṇatayā durvvāro virodha iti kathaṃ nitye kramākramayorantarbhāvaḥ / anantarbhāvācca śuḍvanityavikalpena dūrīkṛtakramākramasamāropeṇa kathamullekhaḥ / tataśca pratiyogini nitye 'pi kalpyamāne, ekajñānasaṃsargilakṣaṇaprāpte nityopalabdhireva nityavirudvasyānupalabhyamānasya kramākramasyānupalabdhiḥ / tataeva vārthakriyāśakteranupalabdheḥ / tasmādvyāpakavivekidharmmyupalabdhitayā na vyāpakānupalambhāntarādasya viśeṣaḥ /\nnanvetadavastudharmmikopayogikastvadhiṣṭhānatvāt pramāṇavyavasthāyā iti cet / kimidambastvadhiṣṭhānatvannāma / kimparamparayāpi vastunaḥ sakāśādāgatatvam, atha vastuni kenacidākāreṇa vyavahārakāraṇatvaṃ, vastubhūtadharmmiprativadvatvambā /\nyadyādyaḥ pakṣastadā kramākramasyārthakriyāyāśca vyāptigrahaṇagocaravastuprativadvatvamapi na kṣīṇaṃ / na ca dvitīye 'pi pakṣe doṣaḥ sambhavati / kṣaṇabhaṅgivastusādhanopāyatvādasya / na cāntimo 'pi vikalpaḥ kalpyate / tasyaiva nityavikalpasya vastuno dharmmibhūtasya kramākramavadvāhyanityopādānaśūnyatvenārthakriyāvadvāhyanityopādānaśūnyatvaprasādhanāt / paryyudāsavṛttyā budvisvabhāva bhūtā kṣaṇikākāre vastubhūte dharmmiṇi prativadvatvasambhavāt /\nayameva nyāyo na vaktā bandhyāsutaścaitanyābhāvādityādau yojyaḥ / etena yathā vṛkṣābhāvādityādyantarbhāvayituṃ śakyo na tathāyamiti trilocano 'pi nirastaḥ /\nna ca kramādyabhāvastrayīṃ doṣajātinnātikrāmati / abhāvadharmmatve 'pyāśrayāsidvidoṣaparihārāt / yattvanena pramāṇāntarānnityānāmasattvasidvau kramādivirahasyābhāvadharmmatā na sidhyatītyuktaṃ / tadvālasyāpi durabhidhānaṃ / nityo hi dharmmī / asattvaṃ sādhyaṃ / kramikāryyakāritvākramikāryyakāritvaviraho hetuḥ / asya cābhāvadharmmatvannāma / asattvalakṣaṇasvasādhyāvinābhāvitvamucyate / tacca kramākrameṇa sattvasya vyāptisidvau sattvasya vyāpyasyābhāvena kramākramasya vyāpakasya viraho vyāptaḥ sidhyatītyabhāvadharmmatvaṃ prāgeva vidhyorvyāptisādhakāt pratyakṣādanumānātmakādvā pramāṇāntarāt sidva miti netaretarāśrayatvadoṣaḥ /\nna ca sattāyāmivāsattāyāmapi tulyaprasaṅgo bhinna nyāyatvāt / vastubhūtaṃ hi tatra sādhyaṃ sādhanañca / tayodharmmyaipi vastubhūta eva yujyate //\nvastunastu pratyakṣānumānābhyāmeva sidviḥ / tayorabhāve niyamenāśrayāsidviriti yuktaṃ / asattāsādhane tvavastudharmmā heturavastuni vikalpamātrasidve dharmmiṇi nāśrayāsidvidoṣeṇa dūṣayituṃ śakyaḥ / tathākṣaṇikasya kramayogapadyābhyāmarthakriyāvirodhaḥ sidhyatyeva /\ntathā vikalpādevākṣaṇiko virodhī sidvaḥ / vikalpollikhitaścāsya svabhāvo nāpara ityapi vyavaharttavyaṃ / anyathā tadanuvādena kramākramādirahitatvādiniṣedhādikamayuktaṃ / tat svarūpasyānullekhādityakṣaṇikaśaśaviṣāṇādiśabdānuccāraṇaprasaṅgaḥ / asti ca / ato yathā pramāṇābhāve 'pi vikalpasatvasya bandhyāsutādeḥsaundaryyādiniṣedho 'nurūpaḥ, tathā vikalpopanītasyaivākṣaṇika svarūpasya tat pratyanīkākāreṇa saha virodhavyavasthāyāṃ kīdṛśo doṣaḥ syāt / yadi cākṣaṇikānubhavābhāvāt virodhapratiṣedhaḥ, tarhi bandhyāputrādyananubhavādeva saundaryyādiniṣedho 'pi mābhūta /\nnanvevaṃ virodhasyāpāramārthikatvaṃ / taddvāreṇa kṣaṇabhaṅgasidvirapyapāramārthikī syāditi cet / na hi virodhonāma vastvantaraṃ kiñcit ubhayakoṭidattapādaṃ sambadvābhidhānamiṣyate 'smābhirupapadyate vā / yenaikasambandhino vastutvābhāve 'paramārthikaḥ syāt / yathā tviṣyate tathā pāramārthika eva / virudvābhimatayoranyo 'nyasvarūpaparihāramātraṃ virodhārthaḥ / tacca bhāvābhāvayoḥ pāramārthikameva na bhāvo 'bhāvarūpamāviśati / nāpyabhāvo bhāvarūpaṃ praviśatīti yo 'yamanayorasaṅkaraniyamaḥ sa eva pāramārthiko virodhaḥ / kālāntaraikarūpatayā hi nityatvaṃ / kramākramau kṣaṇadvaye 'pi bhinnarūpatayā tato nityatvakramākramikāryyakārakatvayorbhāvābhāvavat virodho 'styeva / nanu nityatvakramayaugapadyavattvañca virudvau vidhūya nāparo virodhonāma / kasya vāstavatvamiti cet / na / na hi dharmmāntarasya sambhavena virodhasya pāramārthikatvaṃ brūmaḥ / kintu virudvayordharmmayoḥ sadbhāve 'nyathā virodhanāmadharmmāntarasambhave 'pi yadi na virudvau dharmmau kva pāramārthikavirodhasadbhāvaḥ / virudvau ca dharmmau tāvataiva tāttviko virodhavyavahāraḥ / kimapareṇa pratijñāmātrasidvena virodhanāmnā vastvantareṇa / tadayaṃ pūrvvapakṣasaṃkṣepaḥ /\nhetoḥ svānubhavasya ca kṣatirataḥ kṣiptaḥ sapakṣo 'pi ca /\nnonityena virodhasidvirasatā śakyā kramāderapīti //\natra sidvāntasaṃkṣepaḥ /\nbādhāvidhivyavakṛtiḥ kimihāsti no vā /\nkāpyasti cet kathamiyanti na dūṣaṇāni /\nnāstyeva cet svavacanapratirodhasidviriti //\ntadevaṃ nityaṃ na kramikāryyakāritvākramikāryyakāritvayogiparamārthaḥ / tataśca sattāyuktamapi naiva paramārthataḥ / tataśca kṣaṇikākṣaṇikaparihāreṇa rāśyantarābhāvādakṣaṇikādvinivarttamānamidaṃ sattvaṃ kṣaṇikatva eva viśrāmyante na vyāptaṃ sidhyatīti sattvāt kṣaṇabhaṅgasidviṃravirodhinī //\nprakṛteḥ sarvvadharmmāṇāṃ yadvodhānmuktiriṣyate /\nsa eva tīrthyanirmmāthī kṣaṇabhaṅgaḥ prasādhitaḥ //\nvipakṣe vādhanādvetoḥ sādhyātmatvaṃ prasidhyati /\ntat sidvau dvividhā vyāptisidviratrābhidhīyate //\niti vaidharmmyadṛṣṭānte vyatirekarūpavyāptyā kṣaṇabhaṅgasidviḥ samāptā // 0 //\nkṛtiriyaṃ mahāpaṇḍitaratnakīrttipādānām // 0 //


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url: =Worldspace launches Gujarati Radio station 'Radio Umang' | Indian Television Dot Com\nMUMBAI: Worldspace Satellite Radio , a satellite-based digital radio services has laucnhed the first ever 24-hour national Gujarati radio channel, Radio Umang.\nChannel No 111 on the Worldspace Satellite Radio Network, Radio Umang presents a platform, showcasing the diversity of Gujarat’s musical traditions – ranging from the tunes of the Garba and Dandia Raas to the Sugam Sangeet and Ghazals and more, asserts an official release.\nWorldspace managing director Shishir Lall said, "Radio Umang is our latest offering and the country’s first-ever 24-hour Gujarati channel and the ninth regional channel on the Worldspace Satellite Radio Network. Our refreshing advertising-free format, enables music aficionados to quench their thirst for quality radio programming in virtually any part of the country, thereby creating a truly pan-Indian radio experience.”\nRadio Umang joins a portfolio of Indian regional language channels at Worldspace which currently offers eight other dedicated regional radio channels with programming in Tamil (KL Radio), Malayalam (RM Radio), Telugu (Spandana), Kannada (Sparsha), Bengali (Tara), Punjabi (Tunak Punjabi) Urdu (Falak) and Marathi (Surabhi).\nWorldspace senior advisor content Velu Shankar said, "Radio Umang presents to its listeners opportunity and range of programs from folk music to modern Gujarati music, poetry and literature giving them a glimpse into the exciting world of Gujarati culture."\nSome programs on Radio Umang are :\n- Suravali Ashit Ni – A show hosted by celebrity Ashit Desai as he takes listeners through some of his popular songs from various genres of Gujarati music every Saturday 9 to 11 pm.\n- Taajgi – A breakfast show hosted by radio entertainer Ajinkya Sampat. It will showcase Gujarati music from film songs to garba, folk songs and light music and will also provide interesting facts and trivia on music.\n- Be Ghadi Anand – An evening show with playback singer Hema Desai who would share interesting facts about Gujarati culture, literature and music.\n- Makhmali Mehfil – Host by Gujarati theatre actor Aanand Goradiya the show will celebrate the lilting rhythms of Gujarati ghazals from Purushottam Upadhyay and Ashit Desai to Manhar Udhas.Worldspace launches Gujarati Radio station 'Radio Umang'\nWorldspaceGujarati RadioShishir LallRadio UmangAshit DesaiAjinkya Sampa


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url: = Sanskrit Bible (NT) in Velthuis Script (satyaveda.h|) Luke Ⅳ\nⅠ tata.h para.m yii"su.h pavitre.naatmanaa puur.na.h san yarddananadyaa.h paraav.rtyaatmanaa praantara.m niita.h san catvaari.m"saddinaani yaavat "saitaanaa pariik.sito.abhuut,\nⅡ ki nca taani sarvvadinaani bhojana.m vinaa sthitatvaat kaale puur.ne sa k.sudhitavaan|\nⅢ tata.h "saitaanaagatya tamavadat tva.m cedii"svarasya putrastarhi prastaraanetaan aaj nayaa puupaan kuru|\nⅣ tadaa yii"suruvaaca, lipiriid.r"sii vidyate manuja.h kevalena puupena na jiivati kintvii"svarasya sarvvaabhiraaj naabhi rjiivati|\nⅤ tadaa "saitaan tamucca.m parvvata.m niitvaa nimi.saikamadhye jagata.h sarvvaraajyaani dar"sitavaan|\nⅥ pa"scaat tamavaadiit sarvvam etad vibhava.m prataapa nca tubhya.m daasyaami tan mayi samarpitamaaste ya.m prati mamecchaa jaayate tasmai daatu.m "saknomi,\nⅦ tva.m cenmaa.m bhajase tarhi sarvvametat tavaiva bhavi.syati|\nⅧ tadaa yii"susta.m pratyuktavaan duurii bhava "saitaan lipiraaste, nija.m prabhu.m parame"svara.m bhajasva kevala.m tameva sevasva ca|\nⅨ atha "saitaan ta.m yiruu"saalama.m niitvaa mandirasya cuu.daayaa upari samupave"sya jagaada tva.m cedii"svarasya putrastarhi sthaanaadito lamphitvaadha.h\nⅩ pata yato lipiraaste, aaj naapayi.syati sviiyaan duutaan sa parame"svara.h|\nⅪ rak.situ.m sarvvamaarge tvaa.m tena tvaccara.ne yathaa| na laget prastaraaghaatastvaa.m dhari.syanti te tathaa|\nⅫ tadaa yii"sunaa pratyuktam idamapyuktamasti tva.m svaprabhu.m pare"sa.m maa pariik.sasva|\nⅩⅢ pa"scaat "saitaan sarvvapariik.saa.m samaapya k.sa.naatta.m tyaktvaa yayau|\nⅩⅣ tadaa yii"suraatmaprabhaavaat punargaaliilprade"sa.m gatastadaa tatsukhyaati"scaturdi"sa.m vyaana"se|\nⅩⅤ sa te.saa.m bhajanag.rhe.su upadi"sya sarvvai.h pra"sa.msito babhuuva|\nⅩⅥ atha sa svapaalanasthaana.m naasaratpurametya vi"sraamavaare svaacaaraad bhajanageha.m pravi"sya pa.thitumuttasthau|\nⅩⅦ tato yi"sayiyabhavi.syadvaadina.h pustake tasya karadatte sati sa tat pustaka.m vistaaryya yatra vak.syamaa.naani vacanaani santi tat sthaana.m praapya papaa.tha|\nⅩⅧ aatmaa tu parame"sasya madiiyopari vidyate| daridre.su susa.mvaada.m vaktu.m maa.m sobhi.siktavaan| bhagnaanta.h kara.naallokaan susvasthaan karttumeva ca| bandiik.rte.su loke.su mukte rgho.sayitu.m vaca.h| netraa.ni daatumandhebhyastraatu.m baddhajanaanapi|\nⅩⅨ pare"saanugrahe kaala.m pracaarayitumeva ca| sarvvaitatkara.naarthaaya maameva prahi.noti sa.h||\nⅩⅩ tata.h pustaka.m badvvaa paricaarakasya haste samarpya caasane samupavi.s.ta.h, tato bhajanag.rhe yaavanto lokaa aasan te sarvve.ananyad.r.s.tyaa ta.m vilulokire|\nⅩⅪ anantaram adyaitaani sarvvaa.ni likhitavacanaani yu.smaaka.m madhye siddhaani sa imaa.m kathaa.m tebhya.h kathayitumaarebhe|\nⅩⅫ tata.h sarvve tasmin anvarajyanta, ki nca tasya mukhaannirgataabhiranugrahasya kathaabhi"scamatk.rtya kathayaamaasu.h kimaya.m yuu.sapha.h putro na?\nⅩⅩⅢ tadaa so.avaadiid he cikitsaka svameva svastha.m kuru kapharnaahuumi yadyat k.rtavaan tada"srau.sma taa.h sarvaa.h kriyaa atra svade"se kuru kathaametaa.m yuuyamevaava"sya.m maa.m vadi.syatha|\nⅩⅩⅣ puna.h sovaadiid yu.smaanaha.m yathaartha.m vadaami, kopi bhavi.syadvaadii svade"se satkaara.m na praapnoti|\nⅩⅩⅤ apara nca yathaartha.m vacmi, eliyasya jiivanakaale yadaa saarddhatritayavar.saa.ni yaavat jaladapratibandhaat sarvvasmin de"se mahaadurbhik.sam ajani.s.ta tadaaniim israayelo de"sasya madhye bahvyo vidhavaa aasan,\nⅩⅩⅥ kintu siidonprade"siiyasaariphatpuranivaasiniim ekaa.m vidhavaa.m vinaa kasyaa"scidapi samiipe eliya.h prerito naabhuut|\nⅩⅩⅦ apara nca ilii"saayabhavi.syadvaadividyamaanataakaale israayelde"se bahava.h ku.s.thina aasan kintu suriiyade"siiya.m naamaanku.s.thina.m vinaa kopyanya.h pari.sk.rto naabhuut|\nⅩⅩⅧ imaa.m kathaa.m "srutvaa bhajanagehasthitaa lokaa.h sakrodham utthaaya\nⅩⅩⅨ nagaraatta.m bahi.sk.rtya yasya "sikhari.na upari te.saa.m nagara.m sthaapitamaaste tasmaannik.septu.m tasya "sikhara.m ta.m ninyu.h\nⅩⅩⅩ kintu sa te.saa.m madhyaadapas.rtya sthaanaantara.m jagaama|\nⅩⅩⅪ tata.h para.m yii"surgaaliilprade"siiyakapharnaahuumnagara upasthaaya vi"sraamavaare lokaanupade.s.tum aarabdhavaan|\nⅩⅩⅫ tadupade"saat sarvve camaccakru ryatastasya kathaa gurutaraa aasan|\nⅩⅩⅩⅢ tadaanii.m tadbhajanagehasthito.amedhyabhuutagrasta eko jana uccai.h kathayaamaasa,\nⅩⅩⅩⅣ he naasaratiiyayii"so.asmaan tyaja, tvayaa sahaasmaaka.m ka.h sambandha.h? kimasmaan vinaa"sayitumaayaasi? tvamii"svarasya pavitro jana etadaha.m jaanaami|\nⅩⅩⅩⅤ tadaa yii"susta.m tarjayitvaavadat maunii bhava ito bahirbhava; tata.h somedhyabhuutasta.m madhyasthaane paatayitvaa ki ncidapyahi.msitvaa tasmaad bahirgatavaan|\nⅩⅩⅩⅥ tata.h sarvve lokaa"scamatk.rtya paraspara.m vaktumaarebhire koya.m camatkaara.h| e.sa prabhaave.na paraakrame.na caamedhyabhuutaan aaj naapayati tenaiva te bahirgacchanti|\nⅩⅩⅩⅦ anantara.m caturdiksthade"saan tasya sukhyaatirvyaapnot|\nⅩⅩⅩⅧ tadanantara.m sa bhajanagehaad bahiraagatya "simono nive"sana.m pravive"sa tadaa tasya "sva"sruurjvare.naatyanta.m pii.ditaasiit "si.syaastadartha.m tasmin vinaya.m cakru.h|\nⅩⅩⅩⅨ tata.h sa tasyaa.h samiipe sthitvaa jvara.m tarjayaamaasa tenaiva taa.m jvaro.atyaak.siit tata.h saa tatk.sa.nam utthaaya taan si.seve|\nⅩⅬ atha suuryyaastakaale sve.saa.m ye ye janaa naanaarogai.h pii.ditaa aasan lokaastaan yii"so.h samiipam aaninyu.h, tadaa sa ekaikasya gaatre karamarpayitvaa taanarogaan cakaara|\nⅩⅬⅠ tato bhuutaa bahubhyo nirgatya ciit"sabda.m k.rtvaa ca babhaa.sire tvamii"svarasya putro.abhi.siktatraataa; kintu sobhi.siktatraateti te vividuretasmaat kaara.naat taan tarjayitvaa tadvaktu.m ni.si.sedha|\nⅩⅬⅡ apara nca prabhaate sati sa vijanasthaana.m pratasthe pa"scaat janaastamanvicchantastannika.ta.m gatvaa sthaanaantaragamanaartha.m tamanvarundhan|\nⅩⅬⅢ kintu sa taan jagaada, ii"svariiyaraajyasya susa.mvaada.m pracaarayitum anyaani puraa.nyapi mayaa yaatavyaani yatastadarthameva preritoha.m|\nⅩⅬⅣ atha gaaliilo bhajanagehe.su sa upadide"sa|


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url: =Printed ikkat handloom cotton saree. (IKT-29) – Chaani.in\nPrinted ikkat handloom cotton saree. (IKT-29)\nThis saree, from the South Indian state of Telangana, has been hand woven with 2 x 80s cotton yarn. The soft cotton saree drapes and falls well. It does not crumple easily and is ideal the ideal office wear saree\nBlock printed handloom ikkat soft cotton work wear sari. Code: IKT-25


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