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url: =V-7: Daivī-Āsurī Jīvnā Lakṣhaṇnu, Anvay-Vyatireknu :: Anirdesh Vachanamrut // Anirdesh.com\nDaivī-Āsurī Jīvnā Lakṣhaṇnu, Anvay-Vyatireknu\nSamvat 1882nā Māgshar vadi 14 Chaudashne divas Shrījī Mahārāj Shrī Vartāl madhye Shrī Lakṣhmīnārāyaṇnā Mandirnī āgaḷ manch upar virājmān hatā ne sarva shvet vastra dhāraṇ karyā hatā ne potānā mukhārvindnī āgaḷ Paramhansa tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.\nAne haribhakta paraspar bhagwadvārtā karatā hatā. Temā evo prasang nīsaryo je, daivī ne āsurī e be prakārnā jīv chhe; temā daivī jīv hoy te to Bhagwānnā bhakta ja thāy ne āsurī hoy te to Bhagwānthī vimukh ja rahe. Tyāre Chīmanrāvjīe Shrījī Mahārājne prashna pūchhyo je, “He Mahārāj! Āsurī jīv hoy te koī prakāre daivī thāy ke na thāy?” Pachhī Shrījī Mahārāj bolyā je, “Āsurī jīv to daivī na ja thāy; kem je, e to janmathī ja āsurbhāve yukta chhe. Ane jo koīk rīte karīne āsurī jīv satsangmā āvī paḍyo to paṇ āsurbhāv to ṭaḷe nahī. Pachhī satsangmā rahyo thako ja jyāre sharīrne mūke tyāre brahmane viṣhe līn thāy ne vaḷī pāchho nīkaḷe. Em anant vār brahmamā līn thāy ne pāchho nīsare tyāre eno āsurbhāv chhe te nāsh pāme, paṇ te vinā to āsurbhāv nāsh pāme nahī.”\nPachhī Shobhārām Shāstrīe prashna pūchhyo je, “He Mahārāj! Bhagwānnu anvaypaṇu kem chhe ne vyatirekpaṇu kem chhe?” Pachhī Shrījī Mahārāj bolyā je, “Anvay-vyatireknī vārtā to em chhe je, Bhagwān ardhāk māyāne viṣhe anvay thayā chhe ne ardhāk potānā dhāmne viṣhe vyatirek rahyā chhe, em nathī. E to Bhagwānnu swarūp ja evu chhe je, māyāmā anvay thayā thakā paṇ vyatirek ja chhe, paṇ Bhagwānne em bīk nathī je, ‘Rakhe hu māyāmā jāu ne ashuddha thaī jāu!’ Bhagwān to māyāne viṣhe āve tyāre māyā paṇ Akṣhardhāmrūp thaī jāy chhe ane chovīs tattvane viṣhe āve to chovīs tattva paṇ brahmarūp thaī jāy chhe. Te Shrīmad Bhāgwatmā kahyu chhe je, ‘Dhāmnā sven sadā nirastakuhakam satyam param dhīmahi |’ ityādik anant vachane karīne Bhagwānnā swarūpnu pratipādan karyu chhe. Ane jem vṛukṣhnu bīj hoy temā paṇ ākāsh chhe, pachhī e bījamāthī vṛukṣh thayu tyāre te vṛukṣhnā ḍāḷ, pānaḍā, fūl, faḷ e sarvene viṣhe ākāsh anvay thayo; paṇ jyāre vṛukṣhne kāpe tyāre vṛukṣh kapāy te bheḷo ākāsh kapāy nahī ane vṛukṣhne bāḷe tyāre ākāsh baḷe nahī. Tem Bhagwān paṇ māyā ne māyānu kārya tene viṣhe anvay thayā thakā paṇ ākāshnī peṭhe vyatirek ja chhe; em Bhagwānnā swarūpnu anvay-vyatirekpaṇu chhe.”\n॥ Iti Vachanamrutam ॥ 7 ॥ 207 ॥\n31. Āsurī jīvo paṇ be prakārnā chhe: ek to anek janmathī āsurī bhāvavāḷā hoy ane bījā āsurī manuṣhyonā sangthī āsurī vṛutti dharāvatā hoy chhe. Temā bījā chhe te to uttam satpuruṣhnī niṣhkapaṭbhāve sevā kare tathā dharme sahit nav prakārnī bhakti kare to daivī thāy. Ane pratham je chhe te -\n32. Bhagwānnī ichchhāthī nīkaḷīne bhakti karīne farīthī paṇ temā līn thāy.\n33. Māyā ane māyānā kāryamā.\n34. Jem Bhagwānne Akṣhardhām abandhak chhe tem māyā paṇ abandhak chhe evu tātparya ahī ane āgaḷ āvatā ‘chovīs tattva brahmarūp thaī jāy’ tyā, em banne sthaḷe samajavu.\n35. Ā shlokno arth Vachanāmṛut Pan. 7mā tathā sandarbh kramānk tenī ṭīpaṇī-49mā chhe: [Bhāgwat: 1/1/1. Ahī ‘dhām’ shabda Bhagwānnā māhātmya-gnānparak chhe. Māyāno andhakār Bhagwānnā māhātmya-gnānthī ṭaḷe chhe tevo bhāvārth Shrījī Mahārāj updeshe chhe. ‘Dhām’ shabdathī sādhāraṇpaṇe Akṣhardhām levāy chhe. Māyānā agnānne ṭāḷavānu sāmarthya temā paṇ chhe. Tethī ‘dhām’ shabdathī Akṣharbrahma paṇ laī shakāy.]


url: =GI-57: Asādhāraṇ Mokṣhanu Kāraṇ :: Anirdesh Vachanamrut // Anirdesh.com\nAsādhāraṇ Mokṣhanu Kāraṇ\nSamvat 1876nā Fāgaṇ sudi 2 Dvitīyāne divas Shrījī Mahārāj Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmā sādhunī jāyagāne viṣhe virājmān hatā ne sarva shvet vastra dhāraṇ karyā hatā ne potānā mukhārvindnī āgaḷ sādhu tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.\nPachhī Shrījī Mahārāj bolyā je, “Jene prashna-uttar karatā āvaḍe te ek ek prashna pūchho.” Pachhī Muktānand Swāmīe pūchhyu je, “He Mahārāj! Mokṣhanu asādhāraṇ kāraṇ te shu chhe?” Pachhī Shrījī Mahārāj bolyā je, “Bhagwānnā swarūpnu gnān ane Bhagwānnu māhātmya jāṇavu e be asādhāraṇ mokṣhanā hetu chhe.”\nPachhī vaḷī Muktānand Swāmīe pūchhyu je, “Bhagwānne viṣhe je sneh tenu shu rūp chhe?” Pachhī Shrījī Mahārāj bolyā je, “Snehnu rūp to e chhe je, snehmā koī jātno vichār na joīe. Ane jyāre je guṇ vichārīne sneh kare te to jyāre avaguṇ dekhe tyāre teno sneh trūṭī jāy; māṭe het to jem thayu hoy tem ne tem rahevā devu, paṇ vichār karīne vāre vāre sthāpan-utthāpan karavu nahī. Ne mūḍhpaṇe Bhagwānne viṣhe het karavu. Ane je guṇne vichārīne het kare te hetno vishvās nahī, māṭe het to jem dehnā sambandhī sangāthe chhe tevu Bhagwānne viṣhe het karavu ane e hetne mūḍhpaṇānu het kahīe. Ane Bhagwānnu māhātmya jāṇīne je het thāy chhe te to bījī ja rītnu chhe em jāṇavu.”\nPachhī Shivānand Swāmīe pūchhyu je, “Satsangmā rahevāno khap chhe, to paṇ koīk ayogya swabhāv chhe te kem ṭaḷato nathī?” Pachhī Shrījī Mahārāj bolyā je, “Je swabhāv satsangmā antarāy karato hoy te upar jene abhāv na āve tyā sudhī ene kyā satsangno pūro khap chhe? Ane te swabhāvne paṇ kyā pūro shatru jāṇyo chhe? Tyā draṣhṭānt chhe: jem koīk puruṣh āpaṇo mitra hoy ne te ja puruṣhe āpaṇā bhāīne mārī nākhyo hoy to pachhī te sāthe mitrapaṇu na rahe ane tenu māthu kāpavāne taiyār thāy; kā je, mitra karatā bhāīno sambandh adhik chhe. Tem jo ene potāno swabhāv vartamānmā bhang paḍāvīne satsangthī vimukh kare evo chhe ne toy paṇ enī upar vairbhāv āvato nathī ane te swabhāv upar rīs chaḍhatī nathī, to jo ene satsangmā pūru het nathī. Ane jo jevu bhāīmā het manuṣhyane chhe tevu jo satsang upar het hoy to bhūnḍā swabhāvne tatkāḷ ṭāḷī nākhe. Shā māṭe je, jīv to ati samarth chhe; kem je, man ane indriyo e sarve to kṣhetra chhe ane jīv to eno kṣhetragna chhe, māṭe je kare te thāy.”\n॥ Iti Vachanamrutam ॥ 57 ॥\n223. Sneh be prakārno chhe - ek to Bhagwānnā māhātmya-gnānthī thanāro ane ek sāhajik (strī-putrādikmā jem svābhāvik draḍh sneh thāy chhe tem Bhagwānmā sneh thāy te). Temā pratham sāhajik sneh kahe chhe.\n224. Pratidin vṛuddhi pāmīne, sudraḍh thaīne, Bhagwānnā manuṣhya-charitrane joīne paṇ kyārey ochhu nahi thanāru het āvu vishiṣhṭ hovāthī ja sāhajik hetnī apekṣhāe uttam chhe.


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url: =GII-35: Jārnī Khāṇnu :: Anirdesh Vachanamrut // Anirdesh.com\nSamvat 1880nā Bhādarvā sudi 11 Ekādashīne divas rātri pāchhalī chha ghaḍī rahī tyāre Shrījī Mahārāj sūtā ūṭhīne Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmā jārnī khāṇ upar ḍholiyo ḍhaḷāvīne virājmān thayā hatā ne dhoḷo khes paheryo hato ne dhoḷī pachheḍī oḍhī hatī ne shyām chheḍānī dhotalī mastake bāndhī hatī.\nPachhī Paramhansa tathā haribhaktane teḍāvīne te pratye bolyā je, “Āj to amane nidrā bahu āvī, te ghaṇu ūṭhavānu karyu paṇ uṭhāy nahī. Ne te nidrāmā ame vichār ghaṇo karyo chhe. Ne te vichār karīne je nirdhār karyo chhe te kahu chhu je, hu Rāmānand Swāmī pāse āvyā mor paṇ ātmāne sākṣhāt dekhato ne hamaṇe paṇ dekhu chhu. Te ātmā sūryanā jevo prakāshe yukta chhe. Ne ā mārī sarve indriyonī kriyāne viṣhe mane ātmānu kṣhaṇmātra paṇ vismaraṇ thatu nathī. Paṇ e ātmadarshan thavu bahu kaṭhaṇ chhe; evu ātmadarshan to pūrvanā ghaṇāk janmanā satsanskārvāḷo koīk viralo hoy tene thāy chhe ane bījo to e ātmāno vichār so varṣh paryant kare to paṇ ātmānu darshan thāy nahī. E to kyāre thāy? To jyāre Shrī Kṛuṣhṇa Bhagwānnī mūrtinu dhyān kare tyāre e ātmāne dekhavo e kāī kaṭhaṇ nathī; ane Bhagwānnā dhyān vinā kevaḷ ātmāne vichāre karīne ātmā jaṇāy chhe ke dekhāy chhe evī to āshā koīne rākhavī nahī. Ane Bhagwānnī upāsanā karavī ne Bhagwānnā charitra gāvavā-sāmbhaḷavā ne Bhagwānnu nām-smaraṇ karavu ne pot-potānā dharmamā rahevu, evī rīte potānā jīvnu kalyāṇ thavu te kāī kaṭhaṇ nathī; e to jem vā’ṇmā besīne samudrane taravo evo sugam mārg chhe. Ane ātmadarshane karīne kalyāṇ karavu, te to jem tumbaḍā bāndhīne samudra taravo evo kaṭhaṇ mārg chhe. Ane ame je ātmagnānnī vārtā karīe chhīe temā to eṭalu ja prayojan chhe je, ‘Jo potānā ātmāne dehthī judo māne to dehne viṣhe prīti na rahe tathā dehnā sambandhīne viṣhe het na rahe tathā Bhagwānnī bhaktine viṣhe koī vighna na thāy.’ Eṭalu ja prayojan chhe, paṇ kevaḷ eṇe karīne ja kalyāṇ thāy em to mānavu nahī.\n“Ane vaḷī jagatmā em vārtā chhe je, ‘Man hoy changā to kathroṭmā Gangā,’ e vārtā khoṭī chhe. E to game tevo samādhiniṣhṭha hoy athavā vichārvān hoy ne te paṇ jo strīonā prasangmā rahevā mānḍe to eno dharma koī rīte rahe ja nahī; ane game tevī dharmavāḷī strī hoy ne tene jo puruṣhno sahavās thāy to eno paṇ dharma rahe ja nahī. Ane evī rīte strī-puruṣhne paraspar sahavās thāy ne eno dharma rahe evī to āshā rākhavī nahī. Te ā vārtā te em ja chhe paṇ emā kāī sanshay rākhavo nahī. Te māṭe dharmamā te kyāre rahevāy? To Paramhansa hoy tathā brahmachārī hoy ne te jo potānā brahmacharyādik niyam kahyā chhe temā rahe to eṇe dharmamā rahevāy. Ane strī hoy ne te paṇ jo pot-potānā niyam kahyā chhe temā varte to teṇe dharmamā rahevāy. Ane bījā je satsangī gṛuhasth hoy te paṇ jo pot-potānā niyam kahyā chhe temā rahe ne yuvān avasthāvāḷī je potānī mā, bon ne dīkarī te bheḷe paṇ ekāntmā na bese ne tenī sāmu paṇ draṣhṭi mānḍīne na jue, to eṇe dharmamā rahevāy. Evī rīte dharmamā rahevu tathā Bhagwānnā swarūpnī upāsanā karavī tathā Bhagwānnā avatār-charitranu shravaṇ-kīrtan karavu tathā Bhagwānnu nām-smaraṇ karavu, e chār vānā ja jīvnā atishay kalyāṇne arthe chhe. Ane ā tame sarve chho te mane Bhagwān jāṇo chho, te ame jyā jyā utsav-samaiyā karyā hoy ne je ṭhekāṇe Paramhansa, brahmachārī tathā haribhakta satsangī bāī-bhāī sarve bhegā thayā hoy ne ame kīrtan gavarāvyā hoy ne vārtā karī hoy ne amārī pūjā thaī hoy, e ādik je amārā charitra-līlā tene kahevā ne sāmbhaḷavā ne tenu manmā chintavan karavu. Ane jene enu chintavan antkāḷe jo thaī āvyu hoy to teno jīv Bhagwānnā dhāmne jarūr pāme. Māṭe evā je amārā e sarve charitra, kriyā tathā nām-smaraṇ te kalyāṇkārī chhe. Ane āvī rīte ame Swarūpānand Swāmīne vārtā karī hatī te vārtāne dhārī, tyāre dehmā je mandavāḍnu ghaṇu dukh hatu te sarve nivṛutti pāmī gayu ne param shānti thaī. Paṇ e ghaṇāy ātmāne dekhatā hatā toy paṇ teṇe karīne kāī siddhi thaī nahī. Ane vaḷī parokṣh je Shrī Kṛuṣhṇa-Rāmchandrādik Bhagwānnā avatār temanā je charitra te jyā jyā kahyā hoy tene paṇ sāmbhaḷavā ne gāvavā. Ane e chār vānānī draḍhatā thāy tene arthe ame Shrīmad Bhāgwat ādik āṭh granthnu atishay pratipādan karyu chhe; māṭe e granthne sāmbhaḷavā ne bhaṇavā ne e chār vānānī ja vārtā karavī.\n“Ane vaḷī Bhagwānnī mūrtinī upāsanā ne Bhagwānnā charitra ne Bhagwānnu nām-smaraṇ e traṇ vānā vinā kevaḷ dharme karīne kalyāṇ thavu te to tumbaḍā bāndhīne samudra taravo tevu kaṭhaṇ chhe. Ane Bhagwānnī mūrtino āshray hoy ne Bhagwānnā charitrane gāto-sāmbhaḷato hoy ne Bhagwānnu nām-smaraṇ karato hoy ne jo temā dharma na hoy to te māthe pāṇo laīne samudrane taravāne ichchhe evo jāṇavo ne tene chanḍāḷ jevo jāṇavo. Māṭe e chār vānāne karīne ja jīvnu kalyāṇ jarūr thāy chhe, paṇ e vinā bīju koī evu sādhan nathī je jeṇe karīne kalyāṇ thāy. Ane Muktānand Swāmī ādik sādhunā je kāvya, kīrtan te gāvavā ne sāmbhaḷavā tathā Bhagwānnā avatār-charitre yukta evā kāvya, kīrtan bījā kavinā hoy to tene paṇ gāvavā ne sāmbhaḷavā; paṇ Kabīr ne Akhānā je kāvya, kīrtan hoy tathā e jevā jenā jenā kāvya, kīrtan hoy tene gāvavā nahī ne sāmbhaḷavā paṇ nahī. Ane tamāre sarvene māre viṣhe vishvās chhe ne hu tamane jevī-tevī avaḷī vāte chaḍhāvī dau, to jem sarvene kūvāmā nākhīne uparthī pāṇānī shilā ḍhānke tyāre tene nīkaḷavānī āshā ja nahī, tem tame paṇ mārā vachanne vishvāse karīne avaḷe mārge chaḍhī jāo to emā māru shu sāru thāy? Māṭe ā vārtā tamārā kalyāṇnī chhe te me tamane hete karīne kahī chhe; te sāru tamo sarve have āvī ja rīte samajīne draḍhpaṇe vartajo.” Em kahīne pachhī Shrījī Mahārāj bolyā je, “Jo tame sarve ā ame vārtā karī evī rīte vartavāno nishchay karyo hoy to ek ek āvīne māre page aḍīne sam khāv ne evī pratignā karo je, amāre draḍhpaṇe em ja vartavu chhe.” Pachhī sarve Paramhansa tathā satsangī rājī thakā ūṭhīne Shrījī Mahārājnā charaṇkamaḷno sparsh karīne namaskār karīne pāchhā beṭhā. Pachhī sarve bāīone paṇ evī rīte kahyu, tyāre bāīoe paṇ chheṭe ūbhī rahīne em vartavānu nishchay karīne sam khādhā. Pachhī Shrījī Mahārāj prasanna thakā potāne utāre padhāryā.\n॥ Iti Vachanamrutam ॥ 35 ॥ 168 ॥\n159. Kabīrnī gādī par je āve te badhā Kabīr tarīke oḷakhāya chhe. Ā panthmā pahelānā keṭalāk Kabīr nirākārnā upāsak hatā tathā mūrti-pūjānā virodhī hatā. Āthī teonā kīrtanomā sākār upāsanānu khanḍan thatu hovāthī ahī Shrījī Mahārāj temanā kīrtanono niṣhedh kare chhe.\nĀ ja paramparāmā ek Kabīrne lāgyu ke ekalā ātmagnān karatā jīvanmā bhaktinu paṇ sthān hovu joīe. Tethī emaṇe bhakti-mārgnu paṇ pravartan karyu ane te prakārnā kīrtanonī rachanā karī. Ā Kabīrnā kīrtano jevā ke - ‘Jahā sadguru khele vasant...,’ ‘Bhāgya baḍe jahā sant padhāre…’ vagere Swāminārāyaṇ sampradāyamā paṇ prachalit chhe.\nMadhyakālīn yugnā kavi Akhāe potānā kīrtanomā kathā-vārtā, mūrti-pūjā vagere Bhagwānnī bhakti sambandhī kriyāo tem ja tilak, māḷā, kanṭhī vagere bhaktimā upayogī sādhanonu khanḍan karyu hovāthī Shrījī Mahārāj ahī tenā kīrtano gāvā ke sāmbhaḷvāno niṣhedh kare chhe.


url: =Sarkari ane granted madhymik shala ma 3198 shikshkoni jagyao khali padi. -->\nSarkari ane granted madhymik shala ma 3198 shikshkoni jagyao khali padi.\nSagar Solanki 7:09 pm 0 Komentar\nTajetar theyela ek aheval mujab granted madhyamik shala ma 2309 ane sarkari madhyamik shala ma 886 mali ne total 3198 shikshako ni jagyao khali che .\nbanaskantha, katch, bhavanagar, surendranagar vagere jilla ma shikshkoni khub mota praman ma jagyao khali hovanu aheval ma aavyu che.\nNEWS REPORT:CLICK HERE\nvacho gujarat blog job ni taiyari karta tamam mitro mate upyogi news, job uodates, study material, sarkari paripatro, general knowledge IMP questions post karvama aavse. tamam taiyari karta mitro ae daily chek karta rahevu.\nWatsapp Group ma jodava:CLICK HERE\nTelegram Group ma jodava:CLICK HERE


url: =SURAT EK DIAMOND CITY – World Sports News\nchalo mitro aaje aapne surat na ek city ni zalak joi ye. suratt a ek khubaj motu ane vishal city chhe. tya thi narmada nir pan vahi jay chhe. ane tya loko khubaj santi purvak rahe chhe ane ek bija ni madad karta hoy chhe.\nsurat ne ek diamond city tarike pan janvama aave chhe. aa diamond city atla mate kehvay chhe ke aa city ma diamond khubaj mota praman ma production thatu hovathi surat ne diamond city tarike pan oldkhvama aave chhe.\nsurat ma mota bhag ni vasti ma patel loko rahe chhe ane patel loko surat ma rahe chhe ane mota bhag na loko surat ma potano business devlop karva mate aave chhe ane mota bahgni vasti patel ni hovathi ahiya mota praman ma diaomand vechay chhe.\ndiamond city ma ahiya loko khubaj ka,m kartqa hoy chhe ane ahiya loko dur dur thi diamond mate no business karvaa mkate patel loko ahiya aavta hoy chhe ane diamond na business ma te loko joday jata hoy chhe. atle tya diamond mota praman ma hoy chhe.\nsurat nu aa ek city gujrat ma aave lu chhe. ane teni sankhya gujarat jetlij chhe. ahemdavad ni vasti jetlij surat ni vasti chhe atla mate surat ne ek diamond temaj big city tari ke oldkhay chhe. surat ma narmada nir nu pani pan prapat thay chhe.\n← KANKARIA TALAV NI EK ZALAK


url: =truck bucket seat cover – nahui.info\nHome > home ideas > Truck Bucket Seat Cover\ntruck bucket seat cover pink and black seat cover faux leather truck car seat covers set superior pink black bucket bench 1994 chevy silverado bucket seat covers 1995 chevy silverado bucket seat cover.\ntruck bucket seat cover issue tactical car truck seat cover universal fit chevy truck bucket seat covers 1994 chevy silverado bucket seat covers.\ntruck bucket seat cover us car truck seat cover cushion leather for front bucket seats headrest chevy truck bucket seat covers 2017 chevy silverado bucket seat covers.\ntruck bucket seat cover bucket seat cover pair black truck seat covers 1995 chevy silverado bucket seat covers.\ntruck bucket seat cover beautiful truck bucket seat covers 1995 chevy silverado bucket seat covers 2001 chevy silverado bucket seat covers.\ntruck bucket seat cover cloth bucket seat cover set 2017 chevy silverado bucket seat covers pickup bucket seat covers.\ntruck bucket seat cover seat cover bucket 1972 chevy truck bucket seat covers chevy truck bucket seat covers.\ntruck bucket seat cover seat covers front pair suitable for corolla series sedan hatch premium neoprene automotive grade waterproof universal truck bucket seat covers 2017 chevy silverado bucket seat.\ntruck bucket seat cover truck bucket seat cover zoom 2001 chevy silverado bucket seat covers chevy truck bucket seat covers.\ntruck bucket seat cover pickup seats forums 2005 chevy silverado bucket seat covers black truck seat covers.\ntruck bucket seat cover automotive protector bucket seat cover fit for most cars truck red black 1 2000 chevy silverado bucket seat covers chevy silverado bucket seat covers.\ntruck bucket seat cover torque 2 piece big truck bucket seat cover 1994 chevy silverado bucket seat covers 67 72 chevy truck bucket seat covers.\ntruck bucket seat cover seat covers group camouflage front high back car truck bucket seat cover pair airbag pickup bucket seat covers 67 72 chevy truck bucket seat covers.\ntruck bucket seat cover camouflage seat cover shop 2017 chevy silverado bucket seat covers chevy truck bucket seat covers.\ntruck bucket seat cover front low back car truck bucket seat covers hello kitty pair universal truck bucket seat covers 1995 chevy silverado bucket seat covers.\ntruck bucket seat cover football bucket car truck seat cover universal truck bucket seat covers 1972 chevy truck bucket seat covers.\ntruck bucket seat cover eagles car truck low back bucket seat covers pair universal truck bucket seat covers 67 72 chevy truck bucket seat covers.\ntruck bucket seat cover high back pink and truck seat cover 2005 chevy silverado bucket seat covers 1995 chevy silverado bucket seat covers.\ntruck bucket seat cover car seat seat covers white seat covers seat covers for bucket seats truck bucket seat covers 2005 chevy silverado bucket seat covers.\ntruck bucket seat cover car truck bucket seat cover cushion yoga sweat towel seat mat pad multi function universal truck bucket seat covers 2005 chevy silverado bucket seat covers.\ntruck bucket seat cover bucket seats for truck inspirational truck bench seat cover chevy truck bucket seat covers 67 72 chevy truck bucket seat covers.\ntruck bucket seat cover and canyon exact fit seat covers 2005 chevy silverado bucket seat covers black truck seat covers.\ntruck bucket seat cover bucket seat upholstery for pickup pickup truck upholstery 67 72 chevy truck bucket seat covers 1972 chevy truck bucket seat covers.\ntruck bucket seat cover picture of wrangler universal fit solid seat cover saddle blanket black front pickup bucket seat covers 1994 chevy silverado bucket seat covers.\ntruck bucket seat cover ford f ext cab with original bucket seats chevy silverado bucket seat covers 1972 chevy truck bucket seat covers.\ntruck bucket seat cover front bucket seat cover ford super duty cover fiafia47 black truck seat covers 1995 chevy silverado bucket seat covers.\ntruck bucket seat cover picture of prene custom fit truck seat covers front bucket seats adjustable truck bucket seat covers 67 72 chevy truck bucket seat covers.\ntruck bucket seat cover custom truck seat installation in white 67 72 chevy truck bucket seat covers 1972 chevy truck bucket seat covers.\nPrev PostCoaster Bedroom\nNext PostWhat Are Hid Bulbs


url: =(06-29-2011 08:18 AM) lissaj 1\nAhmedabad ni vat chhe ek divash amari society ma lagna [marraige] hata. Amara bajuvara ni chhokri meena jene pariksha hovathi marraije magai noti.. She is beautiful girl ame nava rehva gaya hovathi amne ek nej aamantran hatu.tene teni mummy amara gher muki gaya.\nJan savare 3 vagye javan hati.ratre te amara drowing room ma sui gayeli,west indis/ind mi match chalu hovathi hu 4 vagye jagi ne niche dro. Room ma gayo ne joyu to meena sui gayeli tatha teni t shirt lou hovathi niche thai gayeli. Mara man ma koi j kharab vichar noto\nMe jyare chenal badali to biji chenal no ajaj vadhare thai gayelo vadhare avaj na karane te uthi gai. Uthi ne boli “kalp bathroom kya chhe?’” hu tene bathroom batavi ne math jova lagyo. Avine te pan match jova lagi agib rite harkato karava lagi. Mari pase avine ene puchhyu kalp tamaru body masht chhe. Ball batavti hoy tem mari jode nakhara karati hati. Chhata me dhyan na apyu tenathi sahan na thata mari jode avi ne beshi gai.pachhi mara hath pag ne touch karava lagi.\nMaro bhai uttejit thai gayo hato thodi var pachhi me tene hath pakdyo pachhi kai na boli pachhi tarat me tena ball pakdya siskario marava lagi “kaka jaldi karo ne hamana time puro yhai jashe ne kaki aavi jashe.”:teni t shirt kadhi ne ball chushya pachhi tenu jeance kholi ne agali thi pussy ne ramadava lagyo. Jardar garam thai gayeli chhokri. Tena hol upar lund muki ne chodava gayo tya khashi gai.\nThodi var sudhi me kashu na karyu pachhi hasi ne aavi gai ball chushta chushata chodvanu chalu karyu.2 kalak sudhi 3 vakhat chodi majaavi gai. Te divash hu kadi bhuli shaku tem nathi.\nHitler in Love - A Sexy Love Story 49,290\nGujarati Bhabhi Chudi Muslim Lund Se 33,007\nGujarati gigolo 5,127\nGujarati Sex Kahaani 32,295\nGujarati Sonu bhabhi ko jam kar choda 27,337\nSexy Gujarati guy 5,280\nGujarati Lady 6,425\nGujarati Bhabhi ne chodi 13,075


url: =Author: Zulular Masida\nAne jevi rite hu tena dhaya chusato hato tevi rite j tene mari nipple upar kiss kari. Gujarati chodvani varta evi rite me pehli var chodyu hatu. Na re ganda aa to sharuaat hati. Ane vanchava ma khovai gayo. Gujarati chodvani varta lodo koi reshami, bhinash barya gulabni pankhadiyo vachhe hoy ane tenathi thay tevi gali gali anubhavato bhos ma pesi gayo. Tene niche hath lai jai puchhyu Ben: Tyanthi niche jai mara lodani aju baju ma jib fervid. Mari ben to mari upar unchi nichi thati hati ne sathosath maro lodo pan teni bhosma andar bahar thato hato.\nHave gujarati chodvani varta evi hati ke hoth thi hoth, mara hathma ben na dhayala ane benni bhos ma maro lodo ne banne bajuthi unmad ne josh thi Dhaka lagava lagya.\nLodo fit thai gay one? Na koi divas nahi Ben: Bahu gujarati chodvani varta maja avi. Evu kahi ne mari ben mari upar juki ne mane kapal thi bhini bhini kiss karva mandi. Tene maro lodo ekdam josh thi pakadi lidho ne bethi thai gai.\nPan mane ungh nahoti avate etle me reading mate kai vanchavanu kholva mandyu ne tema akhi books na thappa nichethi mane ek sex-book mali. Gujarati chodvani varta var pachhi fari maro lodo chusvanu chalu karyu ne dhime dhime maro lodo fari kadak thava mandyo.\nAne shu kevay khabar chhe? Panchi mane kahyu ke chookarao ni baju ma gujarati chodvani varta kari chhe tya sui jaje. Hu to stabdh thai gayo.\nHave jo chodavani khari maja. Hu kashu vicharu te pehla to ben tena kapada kadhi ne nagi thai gai.\nTo tari pase chhe ene shu kaho chho? Thodo sankoch and thodi navai vachhe mari jibhe ghjarati navo j nashilo swad pehli var chakhyo. Teno ek hath mara mathama farto hato ane bijo hath mara loda par pahonchi gayo. Hu pan kula uchali uchali ne mari banana modhama lodo khosva mandyo. Ben to xhodvani padi ne maru mathu pachal thi pakdi ne bhos upar dabavava mandi. Mari ben galo pan bole chhe. Modhu cbodvani lai gayo gujarati chodvani varta ek madak pan navij jatani gandh nakama avi ane mane koik navo j anubhav thayo.\nJoyu to ben ni bhos ekdam chikash vala pravahi thi chhalkai gai hati ane ben hanfi rahi hati. Mara banevi etle ke teno var nokari karto hato jema tene ghani var bahar javu padatu.\nBhos par mulayam val hata ne vachhe ek chiro hato jya gujarati chodvani varta bhinu bhinu lagyu.\nAnkho, Kan, nak, gal, hoth, gardan par thaine teni jibh mari chhati par pahonchi gai. Have room ma fakt avaj j hata. Coimbatore couples — Bolyo to gujarati chodvani varta pan atali varma mara dhabakara to bamana thai gayela ne maru galu sukatu hatu.\nMane etlu badhu janun upadyu ke mane em thayu ke hu akho j mari benni bhos ma pesi jau. Te mane kiss gujarati chodvani varta mandi ne mara hoth chusva mandi ne mara moma gujarxti jibh nakhi ne mara moma feravava mandi. Ane thodak dhhakkama mari ben fari vakhat dhili padi gai pan me chodavanu chalu j rakhyu and minute ni chodai pachi fari maro lodo zari padyo.\nMe pan ben ni jem mari jibh gol bidu kari ne bhos ma jay tya sudhi java didhi ane pachi paholi kari gol gol feravava mandi. Te parneli hati ne tene 3 chhokara pan hata. Mari halt evi ke gujarati chodvani varta book vanchu ne bija hate mara loda sathe ramu.\nMaro hath gujarati chodvani varta jate bhos par farva mandyo. Em kahi te mari upar sui gai ane tena banne pag mari kamar ni banne janu ma rakhi maro lodo ek hathe pakadi ne teni bhos par gothavyo ane pachhi dhime dhime niche bethi.


url: =gujarati world: મેઘદૂતનો સૂરીલો ગુજરાતી શબ્દાવતાર\nPosted by urvish kothari at 11:00 PM\nChirag 3:07:00 AM\njoyjay 12:35:00 PM\naa swaprachar mate nahi pan pustak prachar mate lakhu 6u...aa pustak CD sahit mara swakharche me 10 vyaktione bhet aapyu 6e...haju pan aapto rahish. jo bhariya sanskrutina varsa ane gauravni vato praja e karvani hoy to aa kai bahu motu mulya nathi. mari pase to original kilabhai no anuvad hato j. pan rajnibhai e kalidas ne 6aje evo rasik sahngar ene karyo 6e ane bharat ni ek olakh sajivan kari 6e. aa project mate rajnikumar pandya ne hardik abhindan ane sashtang dandvat.\nha, pustak ma gautambhai e karel gujarati saaransh ma ghumto kadhi ne betheli vahu ni jem mul shlok na ghana shrungarik artho ne sensor kari nakhya 6e ke dilute karya 6e, e kahtkyu. pan eni purti (vadhu juna jamana ma!) karela samshloki anuvad ma kilabhai e kari j deedhi 6e rasikjano mate.\nin short, multiplex ni 3 tkt na kharch ma aa pustak vasavvu ane vanchvu joie - jo aapne sankruti shabd tattar gardane mafat ma boli jata hoie to.\nurvish kothari 4:22:00 PM


url: =GI-73: Kām Jītyānu, Nirvāsanik Thayānu :: Anirdesh Vachanamrut // Anirdesh.com\nKām Jītyānu, Nirvāsanik Thayānu\nSamvat 1876nā Chaitra vadi Amāsne divas rātrine same Swāmī Shrī Sahajānandjī Mahārāj Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmā potānā utārāne viṣhe uttarāde dvār oraḍānī osarīe virājmān hatā ane shvet khes paheryo hato ane shvet chādar oḍhī hatī tathā shvet fenṭo mastak upar bāndhyo hato ane potānā mukhārvindnī āgaḷ Muktānand Swāmī ādik moṭerā sādhu chār tathā pachāsne āshare haribhaktanī sabhā bharāīne beṭhī hatī.\nPachhī Gopāḷānand Swāmīe prashna pūchhyo je, “Kāmnu shu rūp chhe?” Pachhī Shrījī Mahārāj bolyā je, “Vīrya e ja kāmnu rūp chhe.” Pachhī āshankā karī je, “Vīrya to sāt dhātu māhelo dhātu chhe, māṭe e ja kāmnu rūp kem kahevāy? Ane te vīryanī utpatti shāṇe karīne chhe?” Pachhī Shrījī Mahārāj bolyā je, “Manovahā nāme nāḍīne viṣhe man rahyu chhe. Te manne viṣhe jyāre strī sambandhī sankalp thāy chhe tyāre jem dahī hoy te ravāīe karīne mathāy tyāre ghī hoy te sarva upar tarī āve chhe, tem strī sambandhī sankalpe karīne vīrya je te sharīrmāthī mathāīne manovahā nāḍīne viṣhe bheḷu thaīne shishnadvāre āve chhe. Ane jene vīrya shishnadvāre na āve te ūrdhvaretā puruṣh kahevāy ane te naiṣhṭhik brahmachārī kahevāy. Ane Shrī Kṛuṣhṇa Bhagwāne Rās-krīḍāne viṣhe strīono sang karīne paṇ vīryapāt thavā dīdho nahī, te māṭe ūrdhvaretā brahmachārī kahevāṇā ne kāmne jītyo. Māṭe vīrya te ja kāmnu rūp chhe, jeṇe vīryane jītīne vash rākhyu teṇe kāmne jītyo.”\nPachhī vaḷī Gopāḷānand Swāmīe pūchhyu je, “Jyāre e dehne bāḷī de chhe tyāre sapt dhātu deh bheḷā baḷī jāy chhe; māṭe jo vīrya ja kāmnu rūp hoy to deh bheḷe vīryane baḷave karīne kām paṇ baḷī gayo joīe, tyāre e jīv bījā dehmā jāy chhe tyāre kāmnā kem uday thāy chhe?” Pachhī Shrījī Mahārāj bolyā je, “Sūkṣhma deh bheḷu vīrya rahe chhe. Te sūkṣhma dehne yoge karīne sthūḷ deh uday thaī āve chhe. Jem bhūt hoy te sūkṣhma deh-pradhān hoy, pachhī sūkṣhma dehmāthī sthūḷ dehne dharīne strīno sang kare chhe ane te strīne bhūt thakī bāḷak utpanna thāy chhe, māṭe sūkṣhma deh bheḷu ja vīrya rahe chhe.”\nPachhī vaḷī Gopāḷānand Swāmīe pūchhyu je, “Shivjī ūrdhvaretā hatā paṇ Mohinīrūpne joīne vīryapāt thayo. Tem jenā dehmā vīrya hoy ane tene jāgratmā athavā swapnamā strīno yog thāy tyāre vīryapāt thayā vinā rahe nahī, māṭe jyā sudhī dehmā vīrya hoy tyā sudhī niṣhkāmī kem kahevāy?” Pachhī Shrījī Mahārāj bolyā je, “Shivjīne paṇ eṭalī yogkaḷāmā khoṭ kahevāy chhe. Ane jene jāgrat athavā swapnane yoge karīne strīnā sankalp thakī vīryapāt thāy to tene pāko brahmachārī kahevāy nahī. Māṭe ā sansārmā draḍh brahmacharyavāḷā to ek Narnārāyaṇ Ṛuṣhi chhe ane te Narnārāyaṇno āpaṇe āshray chhe, tenā pratāp thakī dhīre dhīre e Narnārāyaṇnu bhajan karīne āpaṇe paṇ e sarakhā ja niṣhkāmī thaīshu. Ane dehmā je vīrya rahe chhe tene bāḷī nākhavāne arthe yogī keṭalāk prakārnu jatan kare chhe, ane Shrī Kṛuṣhṇa Bhagwāne strīone sange rahīne naiṣhṭhik brahmacharya rākhyu, te evu sāmarthya to Bhagwānmā ja hoy paṇ bījāthī em rahevāy nahī. Māṭe bījā yogīne to jāgratmā athavā swapnamā strīno sankalp na thāy evu jatan karavu.”\nPachhī Shukmunie pūchhyu je, “Dvārikāmā soḷ hajār ekaso ne āṭh je Bhagwānnī strīo hatī temā ek ek strīne viṣhe das das putra ane ek ek putrī thaī em paṇ kahyu chhe, tenu kem samajavu?” Pachhī Shrījī Mahārāj bolyā je, “Dvārikāī vāt bījī chhe ane Vrajnī bījī chhe. Dvārikāmā to Bhagwān sānkhyamatne āsharyā hatā. Te sānkhyamatvāḷo hoy te deh, indriyo, man e sarva thakī potānu swarūp bhinna samaje ane sarva kriyāne karato thako potāne akartā samaje ne te kriyāe karīne harṣh-shokne pāme nahī, e matne Bhagwān āsharyā hatā; māṭe Bhagwānne nirlep kahyā. Ane Bhagwān Dvārikāmā je sānkhyamatne āsharyā hatā, te mat to Janak jevā rājāono chhe. Je rājā gṛuhasthāshrammā rahīne Prabhune bhaje te ja sānkhyamatne anusare; em Bhagwān paṇ gṛuhasthāshrammā hatā ane Dvārikānā rājā kahevātā hatā, māṭe sānkhyamatne anusaryā thakā em nirlep hatā. Ane Vṛundāvanne viṣhe to yogkaḷāne āsharyā hatā te strīono sang karīne paṇ naiṣhṭhik brahmacharya vrat rākhyu, e ṭhekāṇe to potāne viṣhe Narnārāyaṇ Ṛuṣhipaṇu dekhāḍyu. Te Shrīmad Bhāgwatmā Kapildeve Devhūti pratye kahyu chhe je, ‘Strīrūp je mārī māyā tene jītavāne arthe Narnārāyaṇ Ṛuṣhi vinā bījo koī samarth nathī,’ māṭe Shrī Kṛuṣhṇa Bhagwāne strīone sange rahīne kāmne jītyo. Ane jyāre Durvāsā Ṛuṣhi āvyā tyāre Bhagwāne sarve Gopīone annanā thāḷ bharāvīne mokalvā mānḍī, tyāre Gopīo bolī je, ‘Ame Yamunājī kem ūtarīshu?’ Pachhī Shrī Kṛuṣhṇa Bhagwāne kahyu je, ‘Yamunājīne em kahejyo je, jo Shrī Kṛuṣhṇa sadā bāḷ-brahmachārī hoy to amane māg dejyo.’ Pachhī Gopīoe em kahyu tyāre Yamunājīe māg dīdho. Pachhī sarve Gopīo Ṛuṣhine jamāḍīne boliyo je, ‘Amāre āḍā Yamunājī chhe, te ame gher kem karīne jaīshu?’ Pachhī Ṛuṣhie kahyu je, ‘Kem karīne āvyā hatā?’ Pachhī Gopīoe kahyu je, ‘Ame Yamunājīne em kahyu je, Shrī Kṛuṣhṇa sadā brahmachārī hoy to māg dejyo, eṭale Yamunājīe māg dīdho; paṇ have kem karīne gher jaīe?’ Pachhī Durvāsā Ṛuṣhi bolyā je, ‘Yamunājīne em kahejo je, Durvāsā Ṛuṣhi sadā upavāsī hoy to māg dejyo.’ Pachhī Gopīoe em kahyu tyāre Yamunājīe māg dīdho. Tyāre Gopīonā manne viṣhe ati āshcharya thayu, paṇ Bhagwānno tathā te Ṛuṣhino je mahimā tene na jāṇī shakatī havī. Ane Bhagwān to naiṣhṭhik vrat rākhīne Gopīone sange ramyā hatā māṭe brahmachārī hatā, ane Durvāsā Ṛuṣhi to Vishvātmā je Shrī Kṛuṣhṇa Bhagwān tene viṣhe potānā ātmāne ek karīne sarve Gopīonā thāḷ jamī gayā māṭe Ṛuṣhi paṇ upavāsī ja hatā ane anna to sarve Bhagwānne jamāḍyu hatu, māṭe evā ati moṭā hoy tenī kriyā kaḷyāmā āve nahī. Ane sānkhyavāḷāne khoḷīe to hajāro jaḍe, paṇ yogkaḷāe karīne ūrdhvaretā hoy evā to ek Narnārāyaṇ ja chhe, athavā je Narnārāyaṇnā ananya bhakta hoy te paṇ tenā bhajanne pratāpe karīne draḍh brahmacharyavāḷā thāy chhe, paṇ bījāthī thavātu nathī. Ane jene indriya dvāre karīne jāgrat athavā swapnamā vīryano pāt thāy chhe te brahmachārī kahevāy nahī. Ane je strīno aṣhṭprakāre tyāg rākhe chhe te to brahmacharyane mārge chālyo chhe, te have Narnārāyaṇne pratāpe karīne dhīre dhīre draḍh brahmachārī thashe. Ane jyāre ame nānā hatā tyāre em sāmbhaḷyu hatu je, ‘Vīrya to parsevā dvāre karīne paṇ nīkaḷī jāy chhe.’ Pachhī te vīryane ūrdhva rākhavāne sāru ame be prakārnī jaḷbasti shīkhyā hatā ane kunjarkriyā shīkhyā hatā, ane kāmne jītyā sāru keṭalāk āsan shīkhyā hatā ane rātrie sūtā tyāre gorakh āsan karīne sūtā; jeṇe karīne swapnamā paṇ vīryano pāt thavā pāme nahī. Pachhī te kām jītyānu evu sādhan karyu je, sharīrmāthī parsevo ja nīkaḷe nahī ane ṭāḍh-taḍako paṇ lāge nahī. Pachhī ame Rāmānand Swāmī pāse āvyā tyāre Swāmīe parsevo vaḷyā sāru badhe sharīre āvaḷnā pāṭā bandhāvyā hatā, to paṇ sharīrmā parsevo āvyo nahī. Māṭe kām jītyānu sādhan to sauthī ghaṇu kaṭhaṇ chhe. E to jene Bhagwānnā swarūpnī upāsanānu draḍh baḷ hoy ane atishay panch-viṣhaymāthī nirvāsanik thayo hoy ane te nirvāsanikpaṇānī atishay gānṭh bandhāṇī hoy, to te puruṣh Bhagwānne pratāpe karīne niṣhkāmī thāy chhe.”\nPachhī Nityānand Swāmīe pūchhyu je, “Nirvāsanik thayānu kāraṇ te āvī vāt sāmbhaḷavī te chhe ke vairāgya chhe?” Pachhī Shrījī Mahārāj bolyā je, “Vairāgya to ekalo ṭakī shake nahī, ante jato nāsh thaī jāy chhe. Ane jyāre ātmaniṣhṭhā hoy ane Bhagwānnī mūrtinu yathārth gnān hoy, pachhī em vichāre je, ‘Hu to ātmā chhu, Sachchidānandrūp chhu ane pinḍ-brahmānḍ to māyik chhe ne nāshvant chhe. Māṭe hu kyā? Ne e pinḍ-brahmānḍ kyā? Ane mārā iṣhṭadev je Puruṣhottam Bhagwān te to anant koṭi brahmānḍnā ādhār je Akṣhar te thakī paṇ par chhe. Te Bhagwānno māre draḍh āsharo thayo chhe.’ Evā vichārmāthī je vairāgya uday thāy te vairāgya gnāne yukta kahevāy ne e vairāgyano koī kāḷe nāsh thāy nahī. Jem agni baḷato hoy tene māthe jaḷ paḍe to olāī jāy ane vaḍvānaḷ agni samudrane viṣhe chhe te jaḷno olāvyo olāto nathī; tem je gnāne yukta vairāgya chhe te to vaḍvānaḷ agni tathā vījaḷīno agni tevo chhe, te koī kāḷe olāy nahī ane te vinā bījā vairāgyano to vishvās āve nahī. Ane amāro je vairāgya te to jevo vījaḷīno agni tathā vaḍvānaḷ agni te sarakho chhe. Te amārā swabhāvne to je atishay amāre bheḷā rahyā hashe te jāṇe chhe ane je chheṭe rahe chhe tene amāro swabhāv jāṇyāmā āvato nathī. Ane ā Mukund Brahmachārī chhe te bhoḷā jevā jaṇāy chhe to paṇ amārā swabhāvne yathārth jāṇe chhe je, ‘Mahārāj to ākāsh jevā nirlep chhe ane emane koī potānu paṇ nathī ane pāraku paṇ nathī.’ Ane evī rīte jo amārā swabhāvne jāṇe chhe to jevā īshvarmā guṇ hoy tevā guṇ Brahmachārīmā varte chhe ane antaryāmī saumā rahyā chhe te bāī-bhāīne manmā em samajāve chhe je, ‘Brahmachārīmā koī vātnī khoṭya nathī.’ Te evā rūḍā guṇ āvyānu kāraṇ e chhe je, Moṭā Puruṣhne viṣhe je nirdoṣhbuddhi rākhe chhe te pote sarva doṣh thakī rahit thāy chhe ane je Moṭā Puruṣhne viṣhe doṣh paraṭhe chhe te doṣhnā paraṭhnārānī buddhi bhraṣhṭ thaī jāy chhe ane kāmādik je shatru te sarve tenā haiyāmā āvīne nivās kare chhe. Pachhī e satpuruṣhne viṣhe doṣhbuddhino paraṭhnāro je puruṣh tenā haiyāmā bhūnḍā bhūnḍā ghāṭ paṇ pīḍyā kare chhe ane e satsang kare chhe toy paṇ dukhiyo maṭe nahī. Ane je buddhimān chhe te to amāre samīpe rahīne amārī sarve prakṛutine jāṇe chhe je, ‘Jeṭalā sansārmā moh upjāvavānā padārth dhan, strī, alankārādik tathā khān-pānādik chhe te koīmā Mahārājne het nathī ane Mahārāj to sarva thakī udāsī chhe ane koīkne dayā karīne pāse besavā de chhe ke gnānvārtā kare chhe te to kevaḷ tenā jīvnā kalyāṇne arthe dayā karīne kare chhe.’ Ane je mūrkh hoy te to pāse rahe toy paṇ amārā swabhāvne em na jāṇe ane chheṭe rahe te paṇ em na jāṇe.\n“Ane ā vāt samajāy paṇ tene, jene ātmaniṣhṭhā hoy ane te ātmāne viṣhe Parameshvarnī mūrtine dhārīne tenī bhakti karato hoy ane pote brahmarūp thaī gayo hoy toy paṇ Bhagwānnī upāsanāno tyāg kare nahī. Māṭe ātmaniṣhṭhā ane Bhagwānnī mūrtino mahimā samajyā thakī koī padārthne viṣhe vāsanā rahetī nathī. Ane vāsanā ṭaḷyā pachhī jevu potānā dehnu prārabdh hoy tevā sukh-dukhne bhogave kharo, paṇ indriyonī tīkṣhṇatā maṭī jāy chhe. Ane manomay chakranī je dhārā te to indriyo chhe, te jyāre Brahma ane tethī par je Parabrahma tenu sākṣhāt darshan thāy chhe tyāre buṭhṭhiyo thaī jāy chhe. Pachhī jem koī puruṣhe līmbu chūsyā hoy ne dānt atishay ambāī gayā hoy ne pachhī tene chaṇā chāvavā paḍe tyāre tethī koī rīte chavāy nahī ane atishay bhūkhyo thayo hoy to te chaṇāne gaḷī jāy paṇ chavāy nahī, tem jeṇe ātmāno ne Bhagwānno yathārth mahimā jāṇyo chhe tene koī loknā viṣhaysukhne viṣhe ānand thāy nahī. Ane dehnu prārabdh hoy tyā sudhī khān-pānādik sarve bhog bhogave kharo paṇ jem dānt ambāī gayā hoy ne chaṇā ākhā gaḷī jāy em bhogave. Ane vāsanā ṭaḷavī e paṇ kām atishay bhāre chhe, vāsanā to samādhiniṣhṭh thāy to paṇ rahī jāy chhe. Ane samādhi thayā keḍe to Brahmanā swarūpmāthī dehmā koī rīte avātu nathī ane jo avāy chhe to tenā traṇ hetu chhe: temā ek to jo kāī sansārnā sukhnī vāsanā hoy to samādhimāthī pāchho dehmā āve ane kā to ati samarth hoy te samādhimā jāy ne potānī ichchhāe pāchho dehmā āve ane kā to koīk potā thakī ati samarth hoy te pāchho samādhimāthī dehmā lāve - e traṇ prakāre samādhimāthī pāchho dehmā āve chhe. Ane jyāre samādhi thāy chhe ane temā Brahmanu darshan thāy chhe tyāre koṭi koṭi sūrya sarakho Brahmano prakāsh dekhīne jo thoḍī samajaṇ hoy to pratyakṣh Puruṣhottam Bhagwānnī je mūrti chhe tene viṣhe nyūnpaṇu samaje ane Brahmamā adhikpaṇu mānī le, eṭale upāsanāno bhang thayo. Māṭe pratyakṣh mūrtine viṣhe ati draḍh nishchay thayo joīe, to sarve kām sare. Ane ame paṇ em draḍh nishchay karyo chhe je, koī amane sācho thaīne man arpe ane leshmātra antarāy rākhe nahī to temā ame koī vātnī kasar rahevā daīe nahī.”\nPachhī Muktānand Swāmīe pūchhyu je, “Jeṇe man dīdhu hoy tenā kevā lakṣhaṇ hoy ane man na dīdhu hoy tenā kevā lakṣhaṇ hoy?” Pachhī Shrījī Mahārāj bolyā je, “Jeṇe man arpaṇ karyu hoy tene jo Parameshvarnī vāt thatī hoy tathā Parameshvarnā darshan thatā hoy ane te same jo pote na hoy to tenī atishay potānā haiyāmā dāz thāy; ane jyāre Bhagwānnī vāt sāmbhaḷe tathā Bhagwānnā darshan kare tene viṣhe adhik adhik prīti thatī jāy, paṇ temāthī man pāchhu haṭhe nahī. Ane Parameshvar jyāre koīkne pardesh mūkyānī āgnā karatā hoy, tyāre jeṇe man arpyu hoy tenā manmā em thāy je, ‘Jo mane āgnā kare to Barānpur tathā Kāshī jyā mūke tyā rājī thako jau.’ Evī rīte Parameshvarnā gamatāmā rahīne je rājī raheto hoy te to hajār gāu gayo hoy toy amāre pāse chhe, ane jeṇe evī rīte man na arpyu hoy ane te atishay amārī samīpe raheto hoy toy lākho gāu chheṭe chhe. Ane jeṇe amane man na arpyu hoy tene to updesh karatā paṇ bīk lāge je, shu jāṇīe? Savaḷu samajashe ke avaḷu samajashe? Evī rīte man arpyu hoy ne na arpyu hoy tenā lakṣhaṇ chhe.”\n॥ Iti Vachanamrutam ॥ 73 ॥\n297. Te anna-rasthī utpanna thāy chhe.\n298. “Ātmanyavaruddhasauratah |” (Bhāgwat: 10/33/26).\n299. Bhāgwat: 8/12/32.\n300. Bhāgwat: 10/61/1-2.\n301. Bhāgwat: 3/31/37.\n302. Gopālottartāpinī Upaniṣhad.\n303. Nābhi sudhī jaḷmā ūbhā rahīne gudā dvārā jaḷnu ākarṣhaṇ karīne bastine (nābhithī nīchalā pradeshne) dhoī nākhīne jaḷno tyāg kare, eṭale gudāthī ākarṣhaṇ karelā jaḷne gudāthī ja bahār kāḍhe. Te ek bastino prakār kahyo chhe. Lingthī jaḷne ākarṣhaṇ karīne farīthī lingthī ja bahār kāḍhe athavā gudāthī bahār kāḍhe, te bījo bastino prakār kahyo chhe.\n304. Pratham mukhthī jaḷpān karīne farīthī te jaḷne mukhthī ja vaman karavu te gaj-karaṇī kriyā kahī chhe, tene ja kunjar-kriyā kahevāy chhe.\n305. Arthāt mūl-bandhāsan. Ā āsanmā banne pagnā taḷiyāne bhegā karī jananendriya ane gudānī vachche āve te rīte nīche āngaḷīo ane upar pānī rahe tem besavu. Dhīme rahīne sharīrne āgaḷ namāvtā banne pagnī eḍī upar besavu, jethī pānīo āgaḷ raheshe. Tyār pachhī pāchhaḷ rahelā banne pagnā angūṭhāo viparīt hāthe pakaḍavā arthāt ḍābā pagno angūṭho jamaṇā hāthe ane jamaṇā pagno angūṭho ḍābā hāthe pakaḍvo. (Haṭhayogapradīpikā: 4/29-30).


url: =V-5: Bhagwānmā Māyā Na Samajvānu, Sarakhī Sevānu :: Anirdesh Vachanamrut // Anirdesh.com\nBhagwānmā Māyā Na Samajvānu, Sarakhī Sevānu\nSamvat 1882nā Māgshar vadi 4 Chaturthīne divas Swāmī Shrī Sahajānandjī Mahārāj Shrī Vartāl madhye Shrī Lakṣhmīnārāyaṇnā Mandirthī uttar dishe Gomatījīne kāṭhe āmbānā vṛukṣh heṭhe vedi upar ḍholiyāne viṣhe uttarāde mukhārvinde virājmān hatā ne ati sūkṣhma evā shvet vastra dhāraṇ karyā hatā ane kanṭhne viṣhe gulābnā puṣhpanā hār ghaṇāk dhāraṇ karyā hatā ane shravaṇ upar moṭā be be gulābnā puṣhpanā guchchha dhāraṇ karyā hatā ane pāghne viṣhe gulābnā puṣhpanā torā virājmān hatā ane potānā mukhārvindnī āgaḷ Muni-manḍaḷ samagra tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.\nPachhī Shrījī Mahārāj bolyā je, “Vākaḍā vākaḍā prashna karo je, jeṇe karīne saunu āḷas ūḍī jāy.” Em kahīne pote āthamṇī kore usīku karīne paḍakhābhar thayā. Pachhī Muktānand Swāmīe prashna pūchhyo je,\n“E shlokmā Shrī Kṛuṣhṇa Bhagwāne em kahyu chhe je, ‘Je puruṣh mane pāme te dukhe karīne paṇ na tarāy evī je mārī guṇmayī māyā tene tare chhe.’ Tyāre jene Bhagwānnī prāpti thaī chhe tene Bhagwānnu bhajan karatā thakā kāīk antarmā sankalp-vikalpno vikṣhep thaī āve chhe, tene māyā vinā bīju koṇ karatu hashe? E prashna chhe.” Pachhī Shrījī Mahārāj poḍhyā hatā, te beṭhā thaīne ati karuṇāe bhīnā thakā bolatā havā je, “Māyānā je traṇ guṇ chhe temā tamoguṇnā to panch-bhūt ne panch-mātrā chhe; ane rajoguṇnā dash indriyo, buddhi ne prāṇ chhe; ane sattvaguṇnā man ne indriyo-antahkaraṇnā devatā chhe. Te je je bhakta thaī gayā chhe te sarvemā e traṇ guṇnā kāryarūp je bhūt, indriyo, antahkaraṇ ne devatā te sarve hatā. Māṭe eno em uttar chhe je, Parameshvarne yathārthpaṇe karīne Parameshvar jāṇyā je, ‘E Bhagwānnā swarūpne viṣhe koī prakāre māyikbhāv nathī ane e Bhagwān to māyā ne māyānu kārya je traṇ guṇ te thakī par chhe,’ evo jene Bhagwānno draḍh nishchay thayo te Bhagwānnī māyāne tarī chūkyo chhe. Ane potāmā to māyānā guṇnu kārya je bhūt, indriyo, antahkaraṇ ne devatā te pot-potānī kriyāne viṣhe pravarte chhe to paṇ e māyāne taryo kahevāy. Kem je, e māyānu kārya potāne viṣhe to hoy paṇ potāne bhajan karavā yogya evā je prakaṭ pramāṇ Shrī Vāsudev Bhagwān tene to māyānā guṇthī par samaje chhe; māṭe ene paṇ māyāthī par ja jāṇavo. Ane Brahmādik dev ne Vasiṣhṭh, Parāshar, Vishvāmitrādik ṛuṣhi e sarvemā guṇno pravesh jaṇāṇo chhe, te shāstramā paṇ lakhyu chhe. Māṭe te shu mukta na kahevāy? Ne māyāne taryā na kahevāy? Sarve mukta chhe ne sarve māyāne taryā chhe. Ane em jo uttar na karīe to e prashnanu samādhān thāy nahī. Māṭe e ja uttar chhe.”\nPachhī Nityānand Swāmīe pūchhyu je, “He Mahārāj! Bhagwānne āshare javu te āsharānu shu rūp chhe?” Pachhī Shrījī Mahārāj bolyā je, “Bhagwāne Gītāmā kahyu chhe je,\n“E shlokmā em kahyu chhe je, ‘Bījā sarva dharmano parityāg karīne māre ekane ja sharaṇe āvya to hu tane sarva pāp thakī mukāvīsh, tu shok mā karya.’ Ane evo je Bhagwānno draḍh āshray te jene hoy, tene mahāpralay jevu dukh āvī paḍe to paṇ te dukh thakī rakṣhāno karanāro Bhagwān vinā bījāne na jāṇe ane je je potāne sukh joītu hoy te paṇ Bhagwān thakī ja ichchhe, paṇ Prabhu vinā bījāne sukhdāyak na jāṇe ne Prabhunī jem marajī hoy te pramāṇe ja varte, evo je hoy te Prabhuno sharaṇāgat jīv kahevāy ane te ja Bhagwānno ananya bhakta kahevāy.”\nPachhī Nāje Bhakte pūchhyu je, “Jene paripūrṇ Bhagwānno āsharo na hoy ne bolyāmā to nakkī haribhakta hoy tenā jevu ja nishchaynu baḷ dekhāḍato hoy, te shī rīte karīne kaḷyāmā āve?” Pachhī Shrījī Mahārāj bolyā je, “Bhagwānnā bhaktano saras-naras nishchay hoy te to bheḷā rahyā thakī ane bheḷo vyavahār karyā thakī jevo hoy tevo kaḷāī āve chhe. Pachhī jene thoḍo nishchay hoy te kachavāīne satsangnā bhīḍāmāthī māg daīne ekānt pakaḍīne jevu thāy tevu bhajan kare paṇ haribhaktanī bhīsaṇmā rahevāy nahī. Māṭe Bhagwānno āsharo paṇ uttam, madhyam ne kaniṣhṭh e traṇ prakārno chhe ane teṇe karīne bhakta paṇ traṇ prakārnā chhe.”\nPachhī vaḷī Nityānand Swāmīe prashna pūchhyo je, “E kasar maṭīne kaniṣhṭh hoy te ā janmane viṣhe ja uttam bhakta thāy ke na thāy?” Pachhī Shrījī Mahārāj bolyā je, “Jem Bhagwānnī mānasī pūjā kare tem ja je uttam haribhakta hoy tenī paṇ Bhagwānnī prasādīe karīne Bhagwān bheḷī mānasī pūjā kare; ane jem Bhagwānne arthe thāḷ kare tem ja uttam je Bhagwānnā bhakta tene arthe paṇ thāḷ karīne tene jamāḍe; ane jem Bhagwānne arthe pāch rūpiyānu kharach kare tem ja te moṭā santne arthe paṇ kharach kare. Evī rīte Bhagwān ne uttam lakṣhaṇvāḷā je sant tenī ati preme karīne sarakhī sevā je kare to te kaniṣhṭh bhakta hoy ne te be janme tathā chār janme tathā das janme ke so janme karīne uttam bhakta jevo thanāro hoy, te āne ā janme karīne uttam bhakta thāy chhe. Evu Bhagwān ne te Bhagwānnā bhakta tenī sarakhī sevā karyānu faḷ chhe.”\n॥ Iti Vachanamrutam ॥ 5 ॥ 205 ॥\n22. Vachanāmṛut Loyānā 13nī ṭīpaṇī-74mā ā shlokno arth tathā sandarbh kramānk darshāvyā chhe: [Arth: mārī ā guṇmayī daivī māyā dustar chhe, parantu jeo māru ja sharaṇ le chhe teo ā māyāne tarī jāy chhe. (Gītā: 7/14).]\n23. Sharaṇāgatnu lakṣhaṇ shu chhe? evo prashnārth samajavo.\n24. Gītā: 18/66.\n25. Shloknā nirūpaṇ pachhī Shrī Kṛuṣhṇa Bhagwāne kahel sharaṇāgatnā lakṣhaṇmā rahel nyūnatāne pūratā jaṇāve chhe.


url: =Gujarati sexy story - Indian Sex Stories\nGujarati sexy story by Posted on 29 Nov 2007 in Desi\nMe jyare chenal badali to biji chenal no ajaj vadhare thai gayelo vadhare avaj na karane te uthi gai. Uthi ne boli "kalp bathroom kya chhe?'" hu tene bathroom batavi ne math jova lagyo. Avine te pan match jova lagi agib rite harkato karava lagi. Mari pase avine ene puchhyu kalp tamaru body masht chhe. Ball batavti hoy tem mari jode nakhara karati hati. Chhata me dhyan na apyu tenathi sahan na thata mari jode avi ne beshi gai.pachhi mara hath pag ne touch karava lagi.\nMaro bhai uttejit thai gayo hato thodi var pachhi me tene hath pakdyo pachhi kai na boli pachhi tarat me tena ball pakdya siskario marava lagi "kaka jaldi karo ne hamana time puro yhai jashe ne kaki aavi jashe.":teni t shirt kadhi ne ball chushya pachhi tenu jeance kholi ne agali thi pussy ne ramadava lagyo. Jardar garam thai gayeli chhokri. Tena hol upar lund muki ne chodava gayo tya khashi gai.\nThodi var sudhi me kashu na karyu pachhi hasi ne aavi gai ball chushta chushata chodvanu chalu karyu.2 kalak sudhi 3 vakhat chodi majaavi gai. Te divash hu kadi bhuli shaku tem nathi. pkalpesh2002@yahoo.co.in\nThis entry was posted on 29 Nov 2007 by in Desi


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url: =GI-46: Ākāshnī Utpatti ane Laynu :: Anirdesh Vachanamrut // Anirdesh.com\nĀkāshnī Utpatti ane Laynu\nSamvat 1876nā Mahā sudi 11 Ekādashīne divas sānjne same Shrījī Mahārāj Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmā Shrī Vāsudev Nārāyaṇnā mandirnī samīpe oṭā upar dakṣhiṇāde mukhārvinde virājmān hatā ane dhoḷo khes paheryo hato ne dhoḷī chādar oḍhī hatī ne māthe dhoḷī pāgh bāndhī hatī ne potānā mukhārvindnī āgaḷ muninī sabhā tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.\nTe same Bhaṭṭa Māheshvar nāme Vedāntī brāhmaṇ hato teṇe Shrījī Mahārājne prashna pūchhyu je, “Samādhine viṣhe sarve līn thāy chhe tyāre ākāsh kevī rīte līn thāy chhe?” Pachhī Shrījī Mahārāj bolyā je, “Ākāshnu rūp ame rūḍe prakāre karīe te tame sarve sāvadhān thaīne sāmbhaḷo je, ākāsh te avakāshne kahīe ane je je padārth rahe chhe te avakāshmā ja rahe chhe ane te padārthmā paṇ ākāsh vyāpīne rahe chhe. Ane evu koī padārth nathī je, jene viṣhe ākāsh na hoy; kem je, pṛuthvīnī ek raj ati zīṇī hoy tene viṣhe paṇ ākāsh chhe ane te ek rajnā koṭān-koṭi kaṭakā karīe to paṇ tene viṣhe ākāsh chhe. Māṭe ākāshnī draṣhṭie jyāre joīe tyāre pṛuthvī ādik chār bhūt dekhātā nathī, ekalo ākāsh ja dekhāy chhe. Te ākāsh sarvano ādhār chhe. Ane sthūḷ, sūkṣhma ane kāraṇ e je traṇ sharīr te ākāshne viṣhe chhe ane ā brahmānḍ chhe te paṇ ākāshne viṣhe rahyu chhe ane brahmānḍnu kāraṇ je Prakṛuti ne Puruṣh te paṇ ākāshne viṣhe chhe. Evo je ākāsh te Prakṛuti-Puruṣh ane tenu kārya je pinḍ-brahmānḍ e sarvane māhī paṇ rahyo chhe ne sarvano ādhār thaīne bahār paṇ rahyo chhe. Evo je e ākāsh te to suṣhuptine viṣhe athavā samādhine viṣhe līn thato nathī. Ane koī kaheshe je, ‘Ākāshādik panchabhūt to tamoguṇthī ūpajyā chhe, te ākāsh Puruṣh ane Prakṛutino ādhār kem kahevāy? Ne sarvamā vyāpak kem kahevāy?’ To eno uttar e chhe je, Prakṛutimā jo avakāshrūp ākāsh na hoy to jem vṛukṣhamāthī faḷ-puṣhpādi bahār nīsare chhe ane jem gāynā peṭmāthī vāchhaḍu bahār nīsare chhe tem Prakṛutimāthī mahattattva nīsare chhe te kem nīsare? Māṭe prakṛutine viṣhe ākāsh rahyo chhe ane mahattattvamāthī ahankār nīsare chhe māṭe mahattattvamā ākāsh rahyo chhe ane ahankārmāthī traṇ guṇ nīsare chhe māṭe ahankārne viṣhe ākāsh rahyo chhe ane tamoguṇmāthī ākāsh ādik panchabhūt nīsare chhe māṭe tamoguṇne viṣhe paṇ ākāsh rahyo chhe. Ane tamoguṇmāthī je ākāsh nīsare chhe te ākāsh to tamoguṇnu kārya chhe ane vikārvān chhe, ane sarvano ādhār je ākāsh chhe te nirvikārī chhe ne anādi chhe. Ane evo sarvādhār je ākāsh chhe te ākāshne Brahma kahīe, Chidākāsh kahīe. Ane e ākāshne viṣhe Puruṣh ne Prakṛuti te sankoch avasthāne ane vikās avasthāne pāme chhe. Kevī rīte? To jyāre Puruṣh Prakṛuti sāmu jue chhe tyāre jem strī-puruṣh thakī santānnī utpatti thāy chhe tem Puruṣh je pati ne Prakṛutirūp je strī te thakī mahattattvādik santān utpanna thāy chhe, evī rīte je e Prakṛuti te chovīs tattvarūpe ne pinḍ-brahmānḍrūpe thāy chhe e Prakṛutinī vikās avasthā chhe; ane jeṭalā Prakṛutinā kārya chhe tene viṣhe Puruṣh potānī shaktie karīne vyāpakpaṇe rahe chhe te Puruṣhnī vikās avasthā chhe. Ane jyāre kāḷe karīne Prakṛutinu kārya sarva nāsh pāmī jāy chhe ane Prakṛuti paṇ Puruṣhnā angmā līn jevī rahe chhe e Prakṛutinī sankoch avasthā chhe; ane Puruṣh paṇ Prakṛutinā kārya sarva nāsh pāmyā tyāre potāne swarūpe rahyo e Puruṣhnī sankoch avasthā chhe. Jem kāchabo chhe te jyāre vikāsne pāme chhe tyāre potānā sarva ang bahār kāḍhe chhe ane jyāre sankochne pāme chhe tyāre sarve potānā ang tāṇī le chhe, te runḍ-munḍ thaī rahe chhe; tem Puruṣh-Prakṛutinī sankoch-vikās avasthā chhe. Ane e Prakṛuti ne Prakṛutinā kāryane viṣhe anvay-vyatirekpaṇu Puruṣhnu ja chhe, paṇ sarvano ādhār evo Chidākāsh tenu nathī; kem je, je sarvādhār hoy te koṇ thakī vyatirek hoy? Te to sadā sarvamā rahyo ja hoy. Ane ā brahmānḍ chhe tene chāre kore Lokālok Parvat chhe te gaḍhnī peṭhe rahyo chhe ane te Lokāloknī bahār te Alok chhe ane te Alokthī par sapta āvaraṇ chhe ane tethī par ekalu andhāru chhe ane te andhārāthī par prakāsh chhe, te prakāshne Chidākāsh kahīe. Tem ja ūchu paṇ Brahmalok sudhī kahevāy ane tenī upar sapta āvaraṇ chhe ane te āvaraṇne pār andhakār chhe ane andhakārne pār prakāsh chhe, te prakāshne Chidākāsh kahīe. Ane tem ja heṭhe paṇ sapta pātāḷ sudhī kahevāy ne tethī heṭhā sapta āvaraṇ chhe ne tethī heṭhu andhakār chhe tethī heṭho prakāsh chhe, te prakāshne Chidākāsh kahīe. Evī rīte brahmānḍnī chāre pāse Chidākāsh chhe ane brahmānḍnī māhī paṇ chhe. Ane evo je e sarvādhār ākāsh chhe tene ākāre jenī draṣhṭi vartatī hoy tene Daharvidyā kahīe, ane Akṣhividyā ādik ghaṇīk prakārnī Brahmavidyā kahī chhe te māhelī e paṇ ek Brahmavidyā chhe. Ane e Chidākāsh chhe te ati prakāshvān chhe ane te Chidākāsh anādi chhe ne tenī utpatti-vināsh nathī. Ane je ākāshnī utpatti ane vināsh kahyo chhe te ākāsh to tamoguṇnu kārya chhe ane andhakārrūp chhe, tenī līntā thāy chhe paṇ sarvano ādhār evo je Chidākāsh tenī to līntā thatī nathī. Evī rīte te tamārā prashnano uttar karyo. Have temā koīne shankā rahī hoy to pūchho!” Pachhī te Vedāntī brāhmaṇ tathā sarva harijan bolyā je, “Have koīne leshmātra sanshay nathī.”\n॥ Iti Vachanamrutam ॥ 46 ॥\n199. Rājkoṭpur nivāsī.\n200. Ākāsh be prakārno chhe - ek bhautikākāsh ane bījo mahākāsh. Mahākāshne yogīo chidākāsh kahe chhe. Ahī chidākāshnu swarūp nirūpīne chidākāsh samādhimā līn thato nathī, parantu bhaitik ākāshno sankochrūpī lay thāy chhe tem uttar āpe chhe.\n201. ‘Pṛuthvī ādik chār bhūt dekhātā nathī, ekalo ākāsh ja dekhāy chhe’ - ā vākya dvārā ahī bhautik ākāshnu nirūpaṇ kare chhe tevu lāge, parantu āgaḷnā vākyo tapāstā ahī chidākāshnu ja nirūpaṇ thaī rahyu chhe. Tethī ‘pṛuthvī ādik chār bhūt’ shabdamā bhautik ākāshno paṇ samāvesh samajavo.\n202. Va. G. Pra. 21mā kahyā mujab Akṣharbrahmanā amūrtrūpanu nirūpaṇ samajavu.\n203. Tamoguṇmāthī utpanna thayo chhe māṭe athavā shyāmal varṇa chhe māṭe.