dusron ki taqleed karna har dil azizi ka raaz bay in English is dusron ki taqleed karna har dil azizi ka raaz bay - دوسروں کی تقلید کرنا ہر دِل عزیزی کا راز ہے - Urdu to English Translation Idiom Dictionary\ndusron ki taqleed karna har dil azizi ka raaz bay in English\ndusron ki taqleed karna har dil azizi ka raaz bay - دوسروں کی تقلید کرنا ہر دِل عزیزی کا راز ہے in English means;\nWords meanings used in Dusron ki taqleed karna har dil azizi ka raaz bay\nMeanings of the Urdu words used in dusron ki taqleed karna har dil azizi ka raaz bay - دوسروں کی تقلید کرنا ہر دِل عزیزی کا راز ہے are;\nJaisa apnay sath chaho wesa salook dusron kay sath karo\nKehna aur karna aur\nIdioms related to the words in dusron ki taqleed karna har dil azizi ka raaz bay\nHere is a list of some of the idioms that are either related to the dusron ki taqleed karna har dil azizi ka raaz bay or use words from this idiom.\nThere is no inquisitive person who is also ill natured har raaz jo shakhs baad khalsat hota bay ہر راز جو شخص بد خلصت ہوتا ہے\nWhat is dusron ki taqleed karna har dil azizi ka raaz bay meaning in English?\nWhat are the idioms related to dusron ki taqleed karna har dil azizi ka raaz bay?\nHere are the idioms that are related to the dusron ki taqleed karna har dil azizi ka raaz bay idiom.


har kaam ka aaghaaz wo anjaam allah kay hath bay in English is har kaam ka aaghaaz wo anjaam allah kay hath bay - ہر کام کا آغاز و انجام اللہ کے ہاتھ ہے - Urdu to English Translation Idiom Dictionary\nhar kaam ka aaghaaz wo anjaam allah kay hath bay in English\nhar kaam ka aaghaaz wo anjaam allah kay hath bay - ہر کام کا آغاز و انجام اللہ کے ہاتھ ہے in English means;\nWords meanings used in Har kaam ka aaghaaz wo anjaam allah kay hath bay\nMeanings of the Urdu words used in har kaam ka aaghaaz wo anjaam allah kay hath bay - ہر کام کا آغاز و انجام اللہ کے ہاتھ ہے are;\nJun jun murghi moti hoti bay dum sukarhti bay\nIdioms related to the words in har kaam ka aaghaaz wo anjaam allah kay hath bay\nHere is a list of some of the idioms that are either related to the har kaam ka aaghaaz wo anjaam allah kay hath bay or use words from this idiom.\nWhat is har kaam ka aaghaaz wo anjaam allah kay hath bay meaning in English?\nWhat are the idioms related to har kaam ka aaghaaz wo anjaam allah kay hath bay?\nHere are the idioms that are related to the har kaam ka aaghaaz wo anjaam allah kay hath bay idiom.


R Urdu: VLOGGER FLUTTER KA DHOKA\nVLOGGER FLUTTER KA DHOKA\nChina ki mashoor video vlogger k madah is waqt dang reh gaye jab live streaming kay douran aik takneeki (technical) kharabi ki wajah se aik larki k bajaye darmiyani umar ki khatoon dikhayi den.\nIs haqeeqat k samnay anay kay baad yeh behas chal rahi hai k mulk me social media plate forms par khoubsurti ka miyaar kya hai. Kia bohat say chehray jo hamain khubsoorat nazar aaty hain kia wo waqai mojood bhi hain?\nVloggers jin kay ibtida mein followers ki tadaad aik laakh se ziyada thi un k baare mein yeh khayaal zahir kya ja raha hai k woh apne chehray par flutter istemaal karti theen aur woh apni meethi aur khubsoorat aawaz ki wajah se pehchani jati thi. Unhein suneney walon mein un k kuch chahanay walay aik laakh Yaan (china ke currency) bhi detay they.\nTaham live streaming plate form Lachi News ka kehna hai k ye waqea 25 July ko paish aaya. Is waqt Doyu plate form par khatoon vlogger aik aur user King Zee k hamrah mushtarqa program kar rahi theen.\nGlobal times ki reports k mutabiq sab kuch normal chal raha tha aur un k madahon ny un se israar keya k woh apna chehra dikhaayen taham khatoon vloggers ny aisa karne se inkaar kya. Is k bajaye un ka bazahir yeh kehna tha k mein apna chehra tab taq nahi dikha sakti jb taq mujhe aik laakh Yaan (china ke currency) k tohfay me nahi mil jatay. Aakhir ko mein aik khush shakal maizbaan hun.\nUn k madahon ny unhein is k baad atiyat bhijwaanaa shuru kar diye. Reports k mutabiq is douran sab se barri raqam 40 hazaar Yaan ki thi.\nIs douran vloggers ki janib se istemaal honay walay flutter ny kaam karna chore diya aur nazreen ko un ka asal chehra dikhne laga.\nKhatoon maizbaan ko is waqt is baare mein pata chala jab madahon ny un se raabtey k liye makhsoos rasai k liye mojood VIP room se joq dr joq niklana shuru kar diya. Un ke bohat se haqeeqi followers mein khaas tor par mardon ny unhein follow karna tark kar diya aur unhein dee gayi transuctions bhi wapas le len.\nBohat say tabsera nigaron ka kehna hai k un k followers saada looh, zahir ko pasand karne walay log they aur woh isi qabil they k unhein dhoka diya jata kyunkay unhon ny un ki shanakht jaanay baghair unhein raqum bator tohfa den. Aik saarif ny youtube aur billi billi par vlogger ki footage bana li thi. Is k bad wo vlogger kabhi live screen per nhe ayen\nKuch logon ka kehna hai kay yeh acha hwa hai kyunkay woh dusron ko dhoka day rahi theen lekin deegar logon ka yeh bhi kehna hai k un mardon ki zahanat k miyaar par sawal hai jo un ko paisa day rahay they. Lekin kuch log un k hawalay se naram rawayya apnatay hue logon se keh rahay hain k woh unhein un ke zahir ki wajah se nah prkhin aur yeh dekhen k un ki shohrat ke waja un ki aawaz se thi aur shayad ab is qisam k rad-e-amal ki wajah se unhein sadmay se guzarna paray. Aur kuch deegar live streamers ki tareef kar rahay hain jinhon ny chehra zahir honay par koi rad-e-amal zahir nahi kya.\nYeh kahani china k tol-o-arz mein bohat mashhoor hui hai. Samaji rabton par 60 crore logon ny is post ko dekha hai.\nChina mein live streamers ki tadaad 40 crore se ziyada hai aur wahan social plate forms par flutter ka istemaal aik aam si baat hai.\nChina mein product media par to hakkaam ka bohat control hai lekin woh live streaming mein izafay par bohat pareshan hain. Mulki media khabron k ilawa TV mawaad ki tashheer se hafton is ki ijazat li jati hai.\nLive streaming karne walon ki is baat se hosla shikni ki jati hai k woh awaami halqon mein kuch bhi nashar Karen. Unhein izhaar-e-raye mein bohat pabandion ka saamna karna parta hai. Unhein hakkaam ki janib se sakht rad-e-amal ka saamna karna par sakta hai agar un ki raye par mabni mawaad siyasi tor par sanjeeda noiyat ka ho ya phir hukoomat k khilaaf ho. Unhein is hawalay se bhi ahthyat bratni hoti hai k woh ghair mohazab nah lagen.\nBohat se live streamers show k aakhir mein apne bedroom mein gana ga rahay hotay hain ya phir kuch halka phulka kha rahay hotay hain.\nIs bohat munafe bakhash industry mein bohat si nojawan khawateen bhi hain jo k izhaar k liye aakhri had taq jati hain.\nTaham is waqeye ke baad un khatoon ne live streaming chor di hai lakin Doyu par un k followers ki tadaad chay (6) laakh pachaas (50) hazaar ho gayi hai.\nLabels: News, Others, Short Articles


Pakistan khitaiy mein aman chahta hai lekin izzat aur waqar par koi samjhota ni kaen gey ،Army Chief – Blog.urdu123\nPakistan khitaiy mein aman chahta hai lekin izzat aur waqar par koi samjhota ni kaen gey ،Army Chief\nRawalpindi /Beijing (N N I) Chini askari qayadat ne Kashmir par Pakistan k asooli moaqaf ki mukmal hamayat krty huwey kaha hai ke mojuda surat e haal mein Pakistan ka tarz e amal aman k mufad mein hai jub ke chief of army staff General Qamar Javed Bajwa ne kaha hai ke Pakistan khitaiy mein aman chahta hai .\nizzat aur waqar par koi samjhota ni karen gey ،Bharat tanazea Kashmir k hawale se Aqwaam e Muttahida ki qarar dadon ka ehtram kare ،Bharat kahsmirio k insani haquq ka tahafuz yaqini Bachaye .\nMangal ko ISPR k mutabik army chief General Qamar Javed Bajwa ne Pipalz Liberation army headquarters ka dora kya aur Commander P L E aur Vice chairman central military Commission se mulaqaten kien jis mein alaqai security aur Maqbooza Kashmir ki surat e haal par baat niyat ki gai .I S P R k mutabik Pak China dafae taawaun bhi mulaqaton mein zir ghor aya .\narmy chief ne Chini askari qayadat ko Maqbooza Kashmir ki jari surat e haal se aagah kya .army chief ne kaha ke Bharat tanazea Kashmir k hawale se Aqwaam e Muttahida ki qarar dadon ka ehtram kare .unhon ne kaha ke Bharat kahsmirio k insani haquq ka tahafuz yaqini Bachaye .\nI S P R k mutabik Chini askari qayadat ka Kashmir par Pakistan k asooli moaqaf ki mukmal hamayat ki .Chini askari qayadat ne kaha ke mojuda surat e haal mein Pakistan ka tarz e amal aman k mufad mein hai .army chief ne kaha ke Pakistan khitaiy mein aman chahta hai ،izzat aur waqar par koi samjhota ni karen gey .\nI S P R k mutabik Afghanistan mein farogh aman keliye koshisho par bhi baat niyat ki gai ،mojuda dafae taawaun ko mazed wassaat dene par itfaq kya gya.\nSaudia mein 2 Pakistanio k sir qalam ،jantay hain dono se konsa jurm sarzad hogaya tha ?\nChina ne 4hazar wuzraa ko Corruption k ilzaam mein jail bheja ،kash mein 500 afraad ko jail bejh sakta ،Imran Khan


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intiqam say asli nuqsaan poora nahi ho sakta in English is intiqam say asli nuqsaan poora nahi ho sakta - انتقام سے اصلی نقصان پورا نہیں ہو سکتا - Urdu to English Translation Idiom Dictionary\nintiqam say asli nuqsaan poora nahi ho sakta in English\nintiqam say asli nuqsaan poora nahi ho sakta - انتقام سے اصلی نقصان پورا نہیں ہو سکتا in English means;\nWords meanings used in Intiqam say asli nuqsaan poora nahi ho sakta\nMeanings of the Urdu words used in intiqam say asli nuqsaan poora nahi ho sakta - انتقام سے اصلی نقصان پورا نہیں ہو سکتا are;\nvengeance reprisal revenge vengefulness reprisals revisals vengeances venges resiege retriment vengement انتقام Intiqam\nAllah parastish ka haqdaar bay aur baadshah khidmat ka\nBadlaa lainy main maza aata bay\nIdioms related to the words in intiqam say asli nuqsaan poora nahi ho sakta\nHere is a list of some of the idioms that are either related to the intiqam say asli nuqsaan poora nahi ho sakta or use words from this idiom.\nWhat is intiqam say asli nuqsaan poora nahi ho sakta meaning in English?\nWhat are the idioms related to intiqam say asli nuqsaan poora nahi ho sakta?\nHere are the idioms that are related to the intiqam say asli nuqsaan poora nahi ho sakta idiom.


By Ahsan Iqbal on May 30, 2019\nDuniya ki har cheez tabdeel hoti rehti hai. Aur kabhi nah kabhi fanaa ho jaye gi. Kisi nah kisi waqt woh peda hui hai to zaroor un sab cheezon ka koi peda aur khatam karne wala hai. Us ka naam … Read More\nBy Ahsan Iqbal on April 19, 2019\nQayamat ki museebatein jheel kar abhi log os ki takleef o dehshat mein hon ge keh achanak un ko andherian ghair len gi aur lipat maarny wali aag un par chhaa jaye gi aur os ke ghaiz o ghazab ki … Read More\nQuran shareef Allah pak ka kalaam hai os ney apne bundon ki rahnumai ke liye utaara. Is mein saaray ilm hain aur woh be misl kitaab hai. Waisi koi dusra nahi bana sakta hai chahay tamam duniya ke log mil … Read More\nBazaar aur davton ke chat patay kabab samose khanay walay tawajah farmaen. Kabab samose baichnay walay amuman qeema dhotay nahi hain. Un ke baqol qeema dho kar dalain to kabab samose ka zayega mutasir hota hai! bazari qeemay mein baaz … Read More\nBy Ahsan Iqbal on February 10, 2019\nSurah حم السجدہ mein hai: Tarjuma Kanzul iman : Aur os se ziyada kis ki baat achi jo Allah ki taraf bulaye aur neki kare aur kahe mein musalman hon.“ (پ۲۴،السجدۃ :۳۳) Rehmat e konain ﷺ ne farmaya :”Neki ki … Read More\nRivayet mein hai : “Yani naik logon ke zikar ke waqt rehmat nazil hoti hai.” (کشف الخفاء رقم ۱۷۷۰،ج۲،ص۶۵) Lehaza! –Apne aslaaf ki hayaat muqaddisa ke roshan abwab logon ke samnay bayan karna taa keh woh bhi un akabrin ke … Read More\nRehmat e Aalam ﷺ neh farmaya : ” Sirf 2 cheezon par rashk karna ahcha hai aik woh shakhs jisay Allah pak neh maal diya ho aur wo os ko neki ke rasta mein kharch karta ho aur dusra woh … Read More\nAllah pak ne irshad farmaya : Tarjuma kanzul iman : Agar ehsan mano gey to main tumhen aur dun ga. (پ۱۳،ابراہیم:۷) Saddar ul afaazil moulana Naeem Aldeen morad abadi علیہ الرحمۃ tafseer khizaen ul irfan mein is aayat ke tehat likhte … Read More


Train Surfing ki games ki mukboliat ma tasy say izafa ho raha hai\nTrain Surfing games plat form is ka web bhi web port ka zarya kabal rasie jaha say games gaming say mutalka mavad dakh saky gay google ko kahna hai ka youtube na gaming plat form ka zarya web ka zar fen ki tadat is wakat bhi ziada hai. Subway Online google ko ummed hai ka gaming applicaton band honay ka bad main youtube ka applicaton ka mazed zarfen ki tadad bahd jaa gi.\nTrain Surfing you tube gaming bage kar ap games laoo stres or you tubes search or filtar kar sagtay hai ap mkhsaoos games ma ka fides ko subsescribe kar sagtay hai.\nTrain Surfing chahy tu subway surfers gogki bajay subway list koant games ma khale sagtay hai is games ko ko soach per mutarf karnay ka liay karny ka bad andowrite i o s ka sarfen karnay ka liay bhi jary kar dia gia.\ntrain surfing is games kakubic meter stale mail karfat ya karasi road ka shakeen ko pasand ay ga or is ma subway surfers mahem jaei ka sath laray bhi karta hai.\nTrain Surfing is ma ap video subway surfers ka sat or light r g t elliment ap ko games ka doran mudat dity hai.\ngusashta haftay sam deako ko mak kone say gost basterb word ka ik damo warzan peash kia gia is games ma kary ik proteen ki waja say ki matat say booto ko pakar sagtay hai.\nreportes ka mutabik ya games na ma char mukhtalf kisam ka proteen beg bag shamil hai jo mukhtaf games ki balast ragtay hai ya bil kol rsay he hai jesa ka subway ka games ka ma great bales say master bal ki mutat say asany say munster ko pakad sagtay hai.\ntrain surfingi s games ko khalnay ka ifrad dimention say potal ka say museed itames hasal kar sagtay hai ya in web per chair ka sat ka sary is laha khareed sagtay hai.\ntrain surfing is games ma khlary ka fone ka pado meter istamal kar tay hoa ia pa in ki hrkat per nazar raki jaty hai booto ko kafi dear ka bad pakanay ka bad kalary ko inam bhi milta ha.\nreaport ka mutabik ya games subway surfers ka sa likan is ko botoo ka sa hi kalaty hai.\nya kalary mukabla kahary or stoer mod ma ko kali ja sagty hai.\nta waka ki jary hai ka gost barost word ko is sal ka akhar ma i o sma takriben ando right write ma takriben 150 booto ka sat jary kia jay ga fill hal is games ki web sites is kka tralar or socail media pachar ka lakes mujood ha.\nis phone ka 6gb 8gp ram p rome warzan ka sat ik anna lag sting from ki jay gi ka10gb madal kacantrolar ho gay phone ki donay saight ataje ki ja sagtay hai phone ko gaming mod ma muntakal kar na ka liay is ma i, hard ware baten bhi hai,\ntrain surfing From the Gamer Studio app in the phone, users can create different gaming profiles for CPUs, displays, networks, and other settings.\ntrain surfing is phone ki6gb ram madle ki nishani 3199 youon ya 460 dalar 8 gb madale ki kimat 3499 youon ya 505 dalra hai ya phone ik fel alhal sarf chain ma farokhat kia gia hai phone ki 10 gb ram 256 ram gb madal kia kimat oor datiab ki ka hawaly say sarf malo mathe milty hai.\ntrain surfing na ki salo palay you tube gaming aplicaton jary kithi is ka mutlab games ko videos games ma say say mutalk farm kia kar na tha you tube games ab avab google ko main you tube say alag kia hai


Gharelo tips aur totkay - Gharelo chtkle - Zubaida apa Urdu totkay\nCategory - Gharelo totkay\nGharelo tips aur totkay category mein mard o khawateen mufeed aur aasaan gharelo tips aur totkay jaan saken ge ya gi. Betaye gaye Gharelo tips aur totkay khalis qudrati ajzaa par mushtamil hain jo kisi qisam ka nuqsaan pohanchaye baghair matlooba nataij faraham karte hain aur aap ke gharelo kam kaj ko aasan se aasan tar bana den ge.\nGharelo tips aur totkay category mein mard o khawateen mufeed aur kaar amad gharelo totkay desi tips aur totkay, Zubaida aapa ke gharelo totkay, gharelo tips aur totkay, urdu totkay, gharelo chtkle waghera jaan sakay ge ya gi.\nKitchen ghar ka woh hissa se jahan ghar ke afrad ke liye khana pakanay ka ahem tareen ka sir injaam diya jata hai. Agar kitcehn saaf suthra ho ga to khana bhi hifzaan sehat ke usoolon ke mutabiq tayyar kya ja sakay. Afsos naak amar yeh hai ke sehat...\nKapron par aksar khane peene ya kaam kaaj ke dauran, aur khaas tor par jin gharon mein chhootey bachay mojood hon wahan kapron par daag dhabbe lagna mamool ki baat hai...\nJaisa ke aap janti hain ke hamaray muashray mein aisi khawateen ko ziyada foqiat di jati hai jo khobsorat honay ke sath sath mazedar aur lazeez khanay bananay mein...\nBimariyan aur gharelo totkay\nAaye roz ghar ka koi na koi fard kisi choti mouti pareshani ya bemari ka shikaar ho jata hai aur yeh aam bemariyan shadeed takleef ke ilawa roz marrah kamon mein khlal...\nMosami tabdeeli, Sooraj ki shuaon, maholiyati aloodgi, cosmetics ka istemal, ghair munasib tarz e zindagi aur dekh bhaal ke sath sath infection aur bemariyan aap ke...\nNow you're at: Home › Gharelo totkay


November 2016 - kala jadu|kala jadoo|taweez|black magic specialist|amil baba|Amliyat\nRohani Amliyat - Wazaif\nIsm-e-Zaat ALLAH Ka Amal\nNovember 10, 2016 by Amil baba Online 0 Comments\n>> BOHAT HI LA JAWAB AMAL <<\nAIK HI AMAL SAY RUHANI BULANDIYAN , KASHAF AL QALAB, KASHAF AL QUBOOR, TASWAR OR KHAYAL K POWER’S KO HASIL KARNA OR BHI BOHAT KUCH RUHANI RAAZ OR FAIZ HASIL KARNA JISAY SOCH KAR AQAL HAIRAAN OR PARESHAN HO JAYE.\nIsm-e-Zaat ALLAH Ka Amal:\nye amal meray khayal me Quran Pak ka sab say afzal amal hai is amal say barh kar koi or amal nahin hai or wo amal hai Isam Zati ALLAH’O or ye Isam Zati Aatshi Isam Mubarak hai. or zaher hai kay yeh Isam Mubarak jalaali or bohat garam asraat kay hamil hai is liye is amal ko soch, samjh kar shuru karain. sab say pehlay ap apny Murshed Pak say is amal ki ijazat hasil karain or bad me is amal ko shuru krain.\nis amal ko new chand me jumerat ko isha namaz bad time 12 ko ba wazu ho kar shuroo karain sab say pehlay ap kisi baray sufed kaghaz par Isam Zati ALLAH’O moti qalam say bohat hi khubsoorat andaz or goldan rang say lekhwain. jab Isam Mubarak teyar ho jaye tab ye hi Isam Mubarak kaba ki taraf deewar par kam say kam aik foot k faaselay par laga dain or kamray me khoob agarbatiyan sulgain or pehnay hue sufed kapray par itar khoob lagain.\nkhud taleb e ilam apna mukamal taswar, khayal or eraadah ko mazboot karkay is Isam Muabrak ko ghor say, shoq say or yaksooi say dekhain or sath hi Isam Mubarak ko is tarah say parhain. jab ap saans ko naak say andar ki taraf lain gay to us waqat ap sirf dil me parhain ALLAH or jab ap saans ko munuh say baaher ki taraf nekaalain gay to ap us waqat parhain HOO bilkul is tarah say ap is Isam Mubarak ko sirf dil me 1100 bar parhain AwaL W Akher 41_41 bar Darood Pak zaroor parhain.\njab amal mukamal ho jaye to bad me Dua maangain amal k dauran ap ki nazar Isam Mubarak par tekteki rahay idhar udhar hargez na dekhain or kisi say baat na karain warna amal k asraat kam ho jain gay or nakaami ka bhi andesha hoga. is liye ap amal ko ehtyaat say parhain is tarah say ap is amal ko rozana mamool kar lain jesay jesay ap is amal ko jaari rakhtay jain gay wesay wesay hi ruhani bulandiyaan or ruhani mushahedaat hasil hotay jain gay. or is amal k sath taleb e ILam ki nazar me, taswar or khayal me, zehn or qalab me or zuban me bohat hi ruhani asraat barhtay jain gay.\nIs amal me har raaz ko raaz me hi rakhna hai zaaheri or baatni ruhani raaz , mushahidat or tajer baat ko aam logon k aagay zaahir na karain jo bhi hal hai sirf apnay Murshed Pak ko or apnay ruhani Ustad ya Murshad ko he batain.\n= SHARAAET =\nrozana 5 waqat namaz parhain mukamal pak saf rahain amal k dauran time ki pabandi karain kam soain , kam khain or kam bolain free waqat me subah , sham , din or raat kasrat say Darood Pak parhain or is baat ka bohat khayal rakhain. kay ap ki nazar, zuban, hath, paon or ghusa say koi or Musalman bhai or bhenain mehfooz rahain taleb ilam k liye aik hi amal saari zindagi k liye kafi hai jis bhi jaaez maqsad k liye sirf Isam Zati lekh kar or manderja zail me maqsad lekh kar sail ko taveez bana kar day dain Insha ALLah ALLah Pak k karam say wo kam ho jaye ga jis ko bhi Dua dain gay to us shakhes ka muqdar sanwar jaaye ga.\nor kis ko bhi Bad Dua dain gay to us ka khaana kharaab ho jaye ga. jo bhi jaaez baat apnay dil or zehn me sirf 5 mint tak sochain gay to us baat ka hal ho jaye ga is amal sy taleb e ilam jaag me ya neend me jahan bhi or duina ki kisi bhi konay me jaana chaahay to sirf khayal wahan par phenkay ga.\nor us jagah par khud pohonch jaaye ga is hi amal say Taskheer E KhaLaq bhi hasil ho jati hai is amal ki saari zindagi or jitni bhi tareef ki jaye wo saari tareef kam hai kay yeh aur me kam say kam itna hi kahoon ga k jo bhi ap jaaez maqsad k liye sirf dil or zehn me sochain gay or eraadah karain gay to wo cheez waheen par hal ho jaaye gi ab me aagay kiya lekhoon ?\nAQAL WALAY SHAKHES K LIYE ESHAARAH HI KAFI HOTA HAI.\njo bhi is amal ko jaari rakha chaahay to wo shakhes Meray Murshed Pak or mujh na cheez shakhes ko apni Dua’on me zarooor yaad rakhay.\nNovember 2, 2016 by Amil baba Online 0 Comments\nTotal Visit : 316934


Smart Phone ki neeli roshni aap ko andha kar sakti hai - Urdu Jareeda\nSmart Phone ki neeli roshni aap ko andha kar sakti hai\nUrdu Jareeda August 13, 2018 Leave a comment\nMobile phone aur Laptop ki screen ko tawatar se dekhnay walay khabardaar ho jaien ke un ki benaye mutasir honay ki sharah mein taizi askati hai .\nAmerican state Ohio mein waqay Toledo University ke researcher ney apni tahaqeeq mein paaya ke digital alaat se niklny wali neeli roshni ki wajah se aisa keemiyai madah peda honay lagta hai jis se hamari aankhon mein mojood roshni ke liye hassas cells marnay lagtay hain. Is honay walay nuqsaan se macular degeneration ka amal taiz raftaar hojata hai. macular degeneration aisi bemari hai jis ke shikaar shakhs ko manzar ka darmiyani hissa ya to dhundlaa nazar aata hai ya nazar hi nahi aata. Yeh umooman aisay logon ko la-haq hoti hai jin ki umar 50 ya is se ziyada hai aur is marz ka koi ilaaj nahi.\nMohqiqeen ke mutabiq hum neeli roshni se ghiry hue hain aur bad-qismati se hamari aankhon ka cornea aur lens is roshni ko rok ya munakkis nahi karsakta.\nNeeli roshni mein ziyada tawanai hoti hai aur is ko tole mouj ya wave-lenght bhi doosri roshni ke muqablay mein chhota hota hai. Yahi wajah hai ke neeli roshni doosri rangon ki roshni ke muqablay mein ziyada nuqsaan da hai.\nMohqiqeen ki team ne logon ko mahswara diya hai ke andheray ya kam roshni mein mobile phone ya laptop ko istemaal nah karen kyun-kay kam roshni ki wajah se aankh ki putli phail jati hai taakay ziyada se ziyada roshni aankh ke parday tak pahonch sakay aur dekhnay mein aasani ho. Lekin is ki wajah se digital alaat se niklny wali neeli roshni mein barri miqdaar mein aankh ke parday tak pahonch kar usay nuqsaan pohanchati hai.\nMacular degeneration ka amal photo receptors ki mout se shuru hota hai. Yeh receptors roshni ke liye hassas cells hotay hain jo ke retina ya aankh ke parday mein hotay hain. Un khalion ko retinal nami molecules ki zaroorat hoti hai jo roshni parney par dimagh ko signals bhaijtay hain. Retinal par parney wali neelee roshni ki wajah se photo receptors mar jatay hain. Mohqiqeen ke mutabiq dekhnay ke liye zurori hai ke retinal molecules ki musalsal supply jari rahay. Is ke baghair photo receptors bekar hain.\n← Samsung ny Galaxy Note 9 release ker diya\nIntel ky Processors mein nai kharabi, Sarfeen updates install ker lain →


Taweez In Islam | Taweez Allowed In Islam In Urdu\nAmal e Hub Dub Sifli\nYaksooye Ki Ahmiyat\nTaskheer Rahba Binte Ible... 12 views\nTaskheer e Jinn Ka Qurani... 5 views\njadoo karne wale ka naam 4 views\nkala jadu karne wale ki p... 4 views\nKala Jadu Karne Ka Tarika... 3 views\nUncategorizedtaweez in islam\nPosted on September 11, 2017 by rohaniamliyat786\ntaweez in islam: taweez Pehna Jaiz hai ya nahi\nislam mei taweez karna mutlaqan haram nahi hai aksar logun kay zehan mei yeh bohat barri ghalat fehmi paaye jati hain kay aisa prhna jaiz hai ya nahi tou unkay liay hum bata dain, taweez in islam (2) tarah kay hain. aik woh hai jou mantra tantra aur shirkiya kalam per mabni hota hai, woh haram hai aur aik aisay bhi hain jou quran aur islami tareeka se bnaye jatay hain woh naik maqsad kay liay bator waseela jaayez hain.\nab yeh aapkou kheyal rakhna hoga kay aap jiss amil kay pas jatay hain woh deen ka aalim hai ya nahi agar woh deeni aalim hoga tou woh aap kou aisa taveez bna kar de ga jou islam mei jayez hoga. iss kay ulta jou loug jadugaron ya kala ilm walon kay pas jatay hain agar woh koi tawiz dain gay tou zahir bat hai woh haram , shirk hoga.\ntaweez in islam in urdu: Kya taweez shirk hai\njesa kay oper bataya hai kay taweez ki bhi aqsam hoti hain halal aur sharaye tareeka se likhay gaye taweez kou bhi shirk kehna ghalat hoga. iss baray mein bohat se ahadees mojud hain jis se yeh sabit hota hai agar quran o hadees ki roshni mei buzrgan e deen kay aamal se padh kar likhay jayen tou yeh shirk nahi hoga. nabi pak nay aise kalimat ya mazameen jou kfriya houn unse mana kiya hai lekin Allah ka kalam tou shifa hai chahay jese marzi shifa hasil karo uskou parrh kar dam karo ya likh kar taveez ki shakal mei galay mei pehan lain har tarah se shifa hoge.\niss hadees kou jawaz bana kar kuch loug yeh samajhtay hain kay har tarah kay taweezat se islam mei mana kiya geya hai lehaza taweez in islam shirk hai. jab’kay haqeeqat mei yahan shirkiya kuffar kay tantra , mantra se mana kia geya hai aur kisi musalman kay liay yeh jayez nahi woh shirkiya kalam se tawiz likhay.\ntaweez allowed in islam in urdu:\nhamen islam mei sirf jayez tareeka se likhay gaye taweezat allowed hain uske ilawah kisi tarah kay gher islami taweezat ki hamen ijazat nahi hai. jese quran hamare liay shifa ka zariya hai aise he koi bhi kalam jou gher sharaye naa hou woh bhi hamarey liay bator waseela jaayez hai, aik musalman kay liay yeh mumkin nahi kay woh kisi tarah se gher sharaye kalmat ka sahara lay. isi liay yeh keh kar muslamano per shirk ka fatwa lagana kay taweez in islam allowed nahi tou munasib nahi hoga hamen mukammal haqeeqat janany kay bad he yeh faisla karna chahiay aur kisi saheeh aalim kay pas jayen.\nhum nay apni website mei bohat se taweez in urdu zuban mei bataye hain aap woh parrh lain aur apnay masayel kay hal kay liay unka istemal kar saktay hain. yeh sab islamic taweezat hain jou aik musalman kar sakta hai unmei koi shirkiya mantar ya kalam nahi hai jou aapkou islam se kharij kar de ga.\ntaweez ki sharai haisiyat kay baray mei aapkay zehan mei mazeed koi shak wa shuba hou ya kisi kisam ki maloomat darkar houn tou hamen contact kar saktay hain. spiritualhealer92@gmail.com\nkala jadu baba ji\nWhat Is Hamzad in urdu


ashraaf woh jin kay paas ashrafi in English is ashraaf woh jin kay paas ashrafi - اشراف وہ جن کے پاس اشرفی - Urdu to English Translation Idiom Dictionary\nashraaf woh jin kay paas ashrafi in English\nashraaf woh jin kay paas ashrafi - اشراف وہ جن کے پاس اشرفی in English means;\nWords meanings used in Ashraaf woh jin kay paas ashrafi\nMeanings of the Urdu words used in ashraaf woh jin kay paas ashrafi - اشراف وہ جن کے پاس اشرفی are;\ngentleman elide elucidative noblesse prude allurers elides eloigners eloigns eluents elutes ascriptitious eliquament elucidatory etymologer اشراف ashraaf\nAmoomann rupyya rupyya ekhata karnay waloon ko hee tabah karta bay\nDaam karaway kaam\nIdioms related to the words in ashraaf woh jin kay paas ashrafi\nHere is a list of some of the idioms that are either related to the ashraaf woh jin kay paas ashrafi or use words from this idiom.\nWhat is ashraaf woh jin kay paas ashrafi meaning in English?\nWhat are the idioms related to ashraaf woh jin kay paas ashrafi?\nHere are the idioms that are related to the ashraaf woh jin kay paas ashrafi idiom.


ZAMAN AUR MAKAAN - KSARS\n'' aur hum logon ko misalein day kar samajhate hain. Aur Allah hi har cheez ko jan-nay wala hai.' '\n( surah noor. Aayat numer 30)\nBarri se barri baat ko tamseeli andaaz mein bayan kya jaye to kam lafzon mein baat aasani se samajh mein aati hai. Hum koshish karte hain ke Zaman aur makaan ki uljhi hui guthi ko talbat aur talba aasani se samajh len.\nDo musafir. Do dost... Do aadmi... Sarrak par chal rahay they.\nAik chhootey qad ka tha aur dosra barray qad ka tha. Bzahir dono ki raftaar aik thi lekin chhootey qad ke aadmi ka qadam jab uthta tha to faasla kam tey hota tha aur barray qad ke aadmi ka qadam ziyada faaslay par parta tha.\nDono chal rahay they... Chalne mein qadam agay uthte they. Sarrak peechay saf ki terhan teh ho rahi thi jaisay koi Ulti saf lapait raha ho... Chaltay chaltay dono naay bateen shuru kar den. Aik bol chuka to dosray naay is ki baat ka jawab diya. Dosra khamosh huato pehlay naay jawab diya. Kaafi faasla tey karne ke baad inhen sarrak par aik teesra aadmi chalta huanazar aaya... Woh akela tha. Woh peechay se anay walay do admion ki guftagu sun kar un ke sath aa mila aur baat cheet mein shareek ho gaya.\nAb do se teen dost... Teen musafir... Teen aadmi ho gay.\nYeh aadmi bhi taweel-ul-qaamat tha... Chhootey qad ka aadmi beech mein aa gaya aur idher udher do barray qad ke aadmi sath sath chalne lagey... Chaltay chaltay sarrak peechay reh gayi aur aankhon ke samnay... Samnay ki sarrak phelti gayi... Jab do qadam uthte they... To teesray qadam par sarrak peechay reh jati thi... Aur agay qadam uth rahay they... Is chalne mein jaisay jaisay space ( space ) ya sarrak ke hissay peeron ke neechay se nikal rahay they. Isi munasbat se gharri ki soi bhi gardish kar rahi thi. Aik aadmi neh gharri dekh kar kaha chaltay hue hamein bees minute ho gaye hain.\nHum Chaltay Hain To Zameen Hamein Dhakailti Hai :\nIs ka matlab yeh huake qadmon ke neechay se srkne wali sarrak jab gzon mein ya farlang mein peeron ke neechay se nikal gayi to bees minute ka waqt bhi guzar gaya.\nTenu mein se aik chhootey qad ke aadmi neh sawal kya... Dostoo! Hum jab se chalay hain sarrak hamaray peeron mein se nikal rahi hai... Hum agay barh rahay hain... Sarrak peechay ja rahi hai... Hum is ko yun bhi keh satke hain ke sarrak hamein agay dhkil rahi hai ?\nDosra aadmi bola...... Dostoo! Sarrak agar hamein dhkil rahi hai to hamein chaltay hue bees minute guzar gay hain yeh bees minute ka waqt kya hai ?\nTeesray aadmi neh kaha... Mein to yeh samgha hon ke hamara aik qadam jab uthta hai to dosra qadam sarrak par hota hai... Ab jab dosra qadam uthta hai. Teesra qadam sarrak par hota hai aur un dono qadmon ke uthnay ke darmain jo kuch hai woh space ( space ) aur dono qadmon ke darmain agar second ka friction bhi guzra hai to woh time time hey.\nTenu musafir chaltay chaltay ruk gay... Aur sarrak ke kinare aik ghany saya daar darakht ke neechay baith gay... Thori der khamoshi ke baad aik musafir bola.\nYaroo !... Hamari nashist qudrati tor par aisi hai ke hum usay masalas keh satke hain.\nKya masalas ban-na ittafaq hai ?... Ya is ke peechay koi hikmat hai ?\nKotah qad aadmi naay herat ka izhaar karte hue kaha...... Oopar dekho !...... Darakht gole hai.\nLagta hai ke masalas aik gole dairay ya chhatri ke neechay hai. Lekin yeh ajeeb baat hai ke chhatri bhi zameen ke oopar qaim hai aur hum tenun bhi zameen par baithy hue hain. Jab hum chal rahay they to zameen peechay hatt rahi thi. Ab hum baithy hain zameen apni jagah par qaim hai... Darakht ki golai ( chhatri ) aur hamara masalas mein baithna koi hum maienay baat hai ?\nTeesra aadmi guftagu mein shareek sun-hwa...... Is naay kaha...... Dostoo !... Darakht ki golai aik tanay par qaim hai aur darakht ka tana zameen par qaim hai. Kya zameen darakht ke tanay, pattoun aur shaakhon se bani hui gole chhatri mein koi pegham hai ?\nZaroor is mein koi hikmat nazar aati hai......\nTenu musafir is maslay ko suljhanay mein itnay ziyada munhamik ho gaye ke inhen waqt ka ehsas nahi raha... Jab waqt ka ehsas huato aik ghanta guzar chuka tha... Aik musafir bola... Ke jab hum sarrak par chal rahay they... Chunkay hamaray qadam uth rahay they... Is liye sarrak peechay ja rahi thi. Hum agay ja rahay they... Qadmon ke yakke baad deegray uthnay mein aur zameen par parney mein jab sarrak kaafi peechay reh gayi to hum ne dekha ke 20 minute ka waqt guzar chuka hai lekin ab hum baithy bateen kar rahay hain... Chal nahi rahay hain to aik ghantay ka waqt kaisay guzar gaya ?... Kya waqt ka talluq chalne se ya waqt chalne ke baghair bhi guzarta hai... Number teen musafir jo rastay mein shareek safar huatha... Is ne kaha... Bhaio !... Sochnay ki baat yeh hai ke jab hum chal rahay they jab bhi waqt guzra aur jab hum baith gaye tab bhi waqt guzra... Is ka matlab yeh huake waqt ki hesiyat sanwi hai aur space ko awliyat haasil hai.\nYeh aisa ghambeer aur mushkil tajzia tha ke dono dost heran reh gaye... Ke space jab ho gi to harkat ho nah ho waqt guzray ga. Space nahin ho gi to waqt nahi guzray ga.\nTenon mein se aik nay kaha...\nEnsaan ki paidaiesh bhi space main hui. Reham madar space hi to hai... Space main jab nutfa qarar pa jata hai to waqt bhi shuru ho jata hai. Aisa kabhi nahi huake reham mein nutfa qarar nah paye aur no mahinay ke baad wiladat ho jaye...\nAadam Ka Saraapaa :\nAadam o hawaas se jab nafarmani sarzad ho gayi to unhon naay khud ko burhenapa mehsoos kya... Yani inhen apne jism par se kapray utare hue nazar aeye... Is ka matlab yeh huake aadam ka saraapaa aik space hai. Nafarmani se pehlay saraapaa ke woh khadd-o-khaal jo sattar mein daakhil hotay hain inhen nazar nahi aeye aur jaisay hi nafarmani hui aadam ke saraapaa ki space tabdeel ho gayi. Is ka matlab yeh huake aadam aala spacespace sey adna space main aa gaye agar aadam ka saraapaa nah hota to aadam khud ko burhenapa mehsoos nah karte...\nAik Hazaar Saal Ka Aik Din :\nTenu mein se aik sahib bolay... Jab baat aadam aur Hawa ki hai to hamein time & space ka suraagh agar miley ga to aasmani kitabon se miley ga... Is liye ke aasmani kitabon ny hi aadam o Hawa ka taaruf karaya hai.\nNumber teen musafir asmano ki vus-aton mein gum ho kar bola...\nDin... Roshni... Aur yom space hai.\n* mera aik din pachaas hazaar baras ka ho ga.\n* mera aik din das hazaar saal ka ho ga.\n* aur mera aik din aik hazaar saal ka ho ga.\nYani din ki Tawalat ya din chhootey barray honay ka talluq... Is ke phelnay ya simetnay se hai.\nAik Raat 33 Saal Ke Barabar :\n'' mein ne quran ko shab qader mein nazil kya.' '\nJab ke quran pak 23 baras mein poora sun-hwa... Mafhuum yeh hai ke aik raat 23 saal ke waqt ki muddat ke barabar hui.\nHazrat moose aleh salam ko Allah taala ne tees raton ke liye bulaya aur chalees raton taq koh-e tor par rakha. Yahan sirf raton ki space ka zikar hai jab ke moose aleh salam chalees din aur chalees raatain koh-e tor par rahay. Yani Hazrat moose aleh salam chalees din, chalees raatain raat ke space main rahay. Raat ke space main time phail jata hai. Din ke space main time simat jata hai.\nAik sahib bolay... Isi mazmoon par mere zehan mein do misalein aayi hain.\nDono musafiron naay back zabaan kaha... Zaroor bayan karo...\nIs naay kaha... Jab hum akhbar parhte hain to hum aankhon ko istemaal karte hain. Sath sath hum akhbar ko aawaz se parhte hain. Yani hum aankhon ki space ko istemaal karte hain aur jab akhbar parhte hain to bolnay ki space istemaal karte hain. Agar akhbar hum se kuch faaslay par ho to aankhon ki space ko akhbar par keeray makoray nazar ayen ge aur sahih nahi parha jaye ga. Agar akhbar aur aadmi ka faasla ziyada ho jaye to huroof ki shakalain gayab ho jayen gi aur agar chone ki salahiyat se akhbar daur chala jaye ga jab ke chouna bhi isi waqt mumkin hai jab spaceہو to akhbar par koi harf nazar nahi aeye ga. Is baat se saabit huake har shye ka wujood aur har wujood mein diementio aur har diemention ka qiyam space per hai.\nHum naam ko bhi space hi kahin ge. Is liye ke naam space\nKi shanakht hai... Space... Jism... Diemention... Agar nahi hunge to naam nahi rakha jaye ga. Maslan hum teen musafir hain.\nHamaray teen naam hain... Mera naam Mahmood hai... Tumhara naam Zaid hai... Aur mere teesray bhai ka naam Ayaz hai... Yeh tenu\nNaam space ki nishandahi karte hain.\nAur yeh space aik saraapaa hain. Har saraapaa mein sochnay ke liye dimagh hai. Dekhnay ke liye ankhen... Suneney ke liye kaan hain.\nMehsoos karne ke liye dil hai... Chone ke liye douran khoon ka amal hai... Soonghnay ke liye naak hai... Garmi sardi mehsoos karne ke liye jism mein masamaat hain... Gham zada aur khush honay ke liye mahol mein inteshaar ya itminan hai... Mahol... Zameen ke tabay hai...zameen space hey... Space choti ya barri hoti rehti hai.\nParwana Ki Umar :\nAik parwana chay ghantay mein bachpan, jawani aur burhapay ke tamam marahil tey kar laita hai jab ke wheel machhli parwanay ke chay ghantay mein poooray honay walay mah o saal aik hazaar saal mein poooray karti hai... Parwanay ki poori zindagi chay ghantay ki hoti hai aur wheel machhli ki zindagi aik hazaar saal ki hoti hai.\nAik saanp bohat barray choohay ko is liye nigal laita hai ke usay chooha chhota nazar aata hai agar chooha itna bara nazar aeye jitna bara aadmi ko nazar aata hai to saanp usay nighalnay ki himmat nahi kere ga. Is ke saaf maienay yeh hue ke chooha saanp ko itna bara nazar nahi aata jitna bara aadmi ko nazar aata hai.\nSher hathi ke muqablay mein chhota hota hai. Hathi ka deal doll sher ke muqablay mein bohat bara hai lekin hathi sher se darta hai. Hathi sher ko dekh kar muqaabla nahi karta. Dar kar bhaag jata hai.\nIs tajzia ke tehat hum yeh keh satke hain ke aadmi jab alaa space sey nikal kar asfal space main daakhil ho jata hai to is ke oopar khauf taari ho jata hai aur yahi woh khauf hai jo is ko alaa space main daakhil honay se rokta hai. Agar aadmi asfal space ko radd kar day to az khud aala space main daakhil ho jata hai aur alaa space main daakhil hona hi jannat ki zindagi hai. Jannat mein khauf aur gham nahi hai.\nAllah taala nay quran pak mein farmaya :\nAe aadam to aur teri biwi jannat mein raho aur space ki hadd bandi ke baghair jahan se dil chahay khush ho kar khao piyo.\nQuran kareem ki is aayat mein yeh hikmat makhfi hai ke khushy aala space hai aur na khushi asfal space hey. Aala space haasil karne ke liye payghambaroon ka bataya huatareeqa tawakkal, bharosa, Qanaat , istigna hai... Toheed aur risalat par imaan hai.\nMaday se bana huagosht post ka jism hamein nazar aata hai lekin gosht post ka jism kis bisaat par qaim hai hamari zahiri aankhh nahi dekh sakti. Agar madah ki shikast o reekht ko intahi hado taq pouncha diya jaye to mehez rangon ki judaghana shu’ayen baqi reh jayen gi. Tamam makhloqaat aur mojoodaat ki maadi zindagi aisay hi keemiyai amal par qaim hai. Fi al haqeeqat lehron ki makhsoos miqdaaron ke aik jagah jama ho jaany se mukhtalif marahil mein mukhtalif nooein banti hain.\nAadmi Ki Asal Madah Nahi Hai :\nIs farmole ko bayan karne se Mansha yeh hai ke aadmi ki asal madah nahi hai balkay aadmi ki asal lehron ke tane se bani hui aik bisat hai. Aik taraf yeh laharen insani jism ko maadi jism mein paish karti hain aur doosri taraf yeh laharen ensaan ko roshiniyon ke jism se muta-arif karati hain. Jab taq koi aadmi maday ke andar qaid rehta hai. Is waqt taq woh qaid o band aur suobat ki zindagi guzarta hai.\nAur jab woh apni asal yani roshni ke jism se waaqif ho jata hai to qaid o band, alaam o masaaib, paicheeda aur lailaaj bimarion se nijaat haasil kar laita hai.\nAsli aadmi yani roshni ke aadmi se waqfiyat, Zaman o makaan ( time & space ) se azad honay ki alamat samjhi jati hai. Yeh wohi zindagi hai jahan ghaibi aloom munkashif hotay hain aur Allah ke Urfan ke darwazay khil jatay hain.\nIlm Ki Tashreeh :\nIlm ka matlab hai janna. Ya kisi cheez ke baray mein maloomat haasil karna, zameen o aasman mein abad makhlooq mein se koi aik makhlooq bhi aisi nahi hai jo ilm ke dairay se bahar ho... Har makhlooq virus ho, choonti ho, shehad ki makhi ho, hiran ho, naqsh o nigaar se muzayyan khobsorat paron wala parindah ho, zebra ho, sher ho, hathi ho ya hazaron saal pehlay hajam mein hathi se bhi barri makhlooq dynasour ho... Sab ke oopar ilm muheet hai yani sab ko apni zindagi guzaarne apni khord o nosh ka samaan haasil karne aur is samaan se istifada karne ka ilm haasil hai.\nHum jab shehad ki makhi ke rehaishi kamray aur hifazati intizamaa dekhte hain to hamein mukammal zabita hayaat aur bharpoor administration nazar aata hai. Yahi sorat e haal choonti ki bhi hai.\nMazdoor Chyontyan :\nQuran hakeem mein irshad hai :\n'' chyontyon ki malka ne Hazrat Sulaiman aleh salam ke azeem al shan lashkar ko dekh kar apni reaya chyontyon se kaha ke tum foran apne bilon mein ghis jao warna Sulaiman ? Badshah ke ghoron aur papyad_h logon ke qadmon ke neechay aa kar halaak ho jao gi.' '\nMazdoor chyontyan ghalla jama karti hain aur zameen ki teh mein banay hue allag allag khaanoon mein zakheera karti hain, mazdoor choonti ke andar apne jism se das gina ziyada wazan uthany ki salahiyat hoti hai, engineer chyontyan apni malka ke liye Shahi mehal tayyar karti hain. Yeh Shahi mehal gilryon ke zariye har taraf se mila huahota hai, engineer chyontyon ka banaya huamehal qilah ki terhan mazboot hota hai taa ke is ke oopar pani ka koi asr nah ho. Aur shadeed garmi bhi asr andaaz nahi hoti yani qilay ke andar mehal, mehal ke andar gallerian, center li air conditioned hoti hain, chyontyon mein aik qisam aisi hai jo lehron mein muntaqil honay ka ilm jantee hai, jis terhan kisi TV station par tasweer lehron mein muntaqil ho kar TV screen par nazar aati hai. Isi terhan chyontyan lehron mein muntaqil ho kar daur daraaz maqamat par poanch jati hain. Is ka matlab yeh huake scientist chyontyan lakhoon saal pehlay se roshiniyon mein tahleel honay ka amal jantee hain.\nParinday Mein Aqal O Shaoor :\nQuran hakeem mein malka saba ka waqay bara dilchasp hai aur is waqea mein aik parinday ke aqal o shaoor ka tazkara hai. Is terhan zameen ke oopar mojood har makhlooq ilm ki doulat se malaa maal hai, kisi mein aqal o shaoor ziyada hai, kisi mein kam hai lekin zameen par mojood taqreeban saarhay gayarah hazaar makhlooq aur un makhloqaat mein khrbon lakhoon afraad mein se aik fard bhi aisa nahi hai jo ilm nah jaanta ho.\nMuasharti Janwar :\nKaha jata hai ke ensaan masharti janwar hai, masharti janwar se morad agar yeh hai ke ensaan grohi system ka paband hai yani ensaan, ensaan ke sath rehta hai, baat karta hai, nafrat karta hai, mohabbat karta hai, aik ensaan jo kuch khata hai dosra bhi wohi nosh jaan karta hai to yeh tarz tklm darasal ensaan ki anaa parasti hai, jab ke har ensaan yeh daikhta aur jaanta hai ke bheer bhi masharti janwar hai, bheer hamesha bheer ke gilah mein bithti hai. Bakri hamesha apne raywar ke sath rehti hai, hathi hathi ke sath rehtay hain, aisa kabhi nahi huake hathi bhens ke sath betha ho, bhens oont ke sath baithi hui nazar aayi ho. Yeh sab janwar ya hewanat aik dosray ki khabar Gary rakhtay hain. Aik dosray ke kaam atay hain, aik dosray ke gham aur khushee mein shareek hotay hain. Ensaan chunkay ehsas bartari ka mareez hai is liye is ne apne giroh ko masharti janwar ke naam se muta-arif karaya hai.\nJanwar Rotay Hain :\nAik gaaye ya hiran ka bacha jab mar jata hai gaaye aur hiran aanso-on se rotay hain. Hewanat ke giroh mein jab paidaiesh hoti hai to is giroh ke afraad khush hotay hain aur un ke cheharon par khoshi ki lehar daurti hui ba aasani nazar aati hai, ensaan kehta hai ensaan ko fazeelat haasil honay ki wajah yeh hai ke is mein aqal o shaoor ziyada hai, agar hewanat ki zindagi par tafakkar kya jaye to ensaan ka yeh daawa bhi be bunyaad hai.\nHewanat mein chhootey chhootey hashrat al arz kayi mamlaat mein ensaan se kahin ziyada zaheen, hooshiyar aur aqal mand hain.\nHamein yeh sochna hai ke ilm ke husool mein jab tamam hewanat Bashmole ensaan ( hewan Natiq ) ( jab ke har hewan bhi hewan Natiq hai ) kis terhan doosri makhlooq par afzl o Ashraf hai.\nYaqeen Ka Patteren :\nIlm yaqeen ka patteren hai. Aisa patteren jis par zindagi rawan dawaan hai, hayaat o mamat qaim hai, aur jis par taraqqi o irtiqa mojood hai.\nYaqeen woh markaziat hai jis mein shak aur ibham nahi hota. Duniya ke khrbon afraad mein yaqeen ka patteren mojood hai ke pani peenay se pyaas bujhti hai, pyaas ka taqaza nah ho to pani madoom ho jaye ga, pani se pyaas is liye bujhti hai ke pani mojood hai, yaqeen aik aisa amal hai jis ke oopar zahir aur batin mutharrak hain. Yaqeen ilm ke baghair nahi hota aur ilm yaqeen ki aabyari mein mukammal kirdaar ada karta hai.\nQuran hakeem mein yaqeen aur ilm ki poori terhan wazahat ki gayi hai. Hazrat ibrahim aleh salam ko Allah taala neh noor firasat se nawaza tha. Un ke ilm neh yaqeen ka darja haasil kar liya tha ke buut sun satke hain aur nah dekh satke hain aur kisi ko naffa nuqsaan nahi pouncha satke. Un ke ilm neh inhen bta diya tha ke be jaan mortiyon ko mera baap apne hathon se banata hai phir yahi mortyan ibadat gaahon mein saja di jati hain. Jahan badshah, badshah ke musahib, barray barray ohday daar aur awam pathar se tarashi hui un be jaan mortiyon ko sajda karte hain aur haajat rawai ke liye un ke samnay haath jorhte hain aur dua karte hain.\nPathar Ki Mortyan :\nAik roz unhon ny apne waalid Azer se poocha :\n'' ae mere baap! Kyun poojta hai jo cheez nah sunay, nah dekhe aur nah kaam aawe tairay kuch.' '\n( surah maryam. Aayat : 42 )\nHazrat ibrahim aleh salam ke waalid ny jo kuch jawab mein kaha Hazrat ibrahim aleh salam ke ilm ny is ki nafi kar di aur Hazrat ibrahim aleh salam ke andar ilm ke baad tafakkar aur tafakkar ke baad yaqeen ka patteren mutharrak huato unhon ny socha ke :\nHar shye muqarrar qaiday aur zaabtay ke tehat khud bakhud kaisay mutharrak hai ?\nKon hai jo rozana Sooraj ko tulu karta hai ?\nKon hai jo din ke ujalay ko tareqi mein badal deta hai ?\nKon hai jo darakhton ki shaakhon mein se phal namodaar karta hai ?\nBarish kon brsata hai ?\nLehlahaati khityan kon ugaata hai ?\nKon hai woh hasti jis ki amal daari mein kaayenaat ka har fard apne kaam mein laga huahai, aapas mein koi takrao nahi hota aur kabhi koi\nIkhtilaaf waqay nahi hota.\nNateeja mein Hazrat ibrahim aleh salam ny lakri se banaye hue buton, pathar se banai hui mortiyon aur matti choonay se banai hui doosri cheezon ko kkhuda maan-ne se inkaar kar diya.\n'' mein apna rukh is taraf karta hon jis ny asmano aur zameen ko peda kya, mein shirk karne walon mein se nahi hon.' '\n( surah inaam. Aayat : 79 )\nTaron Bhari Raat :\nTafakkar ki raahon par chaltay hue taron bhari aik raat mein Hazrat ibrahim aleh salam ne aik roshan sitara dekha to farmaya yeh mera rab hai, jab woh roshan sitara nazron se oojhal ho gaya to Hazrat ibrahim aleh salam ne farmaya mein choup jaany walay ko mabood nahi maanta. Phir thandhi meethi ro pehli chandni se bharpoor chaand ko dekha jaisay jaisay tulu aftaab ka waqt qareeb aaya chaand bhi nigahon se oojhal honay laga to Hazrat ibrahim aleh salam ne chaand ke rab honay ki bhi nafi kar di. Tulu aftaab ke baad Sooraj bhi zawaal Pazeer honay laga aur is par itna zawaal ghalib aaya ke woh nazron se makhfi ho gaya.\nTab Hazrat ibrahim aleh salam ne Allah taala ke diye hue ilm aur ilm ke nateejay mein yaqeen se kaha :\n'' mera rab woh hai jo nah kabhi chupta hai aur nah usay kabhi zawaal hai.' '\nBaat badshah namrud taq pohanchi. Namrud khud ko' ' reaya ka rab' ' aur maalik samjhta tha, reaya ya namrud ko kkhuda manti thi aur is ki parastish karti thi, Shahi darbaar mein sajda karne ka rivaaj aam tha, baatil aqaed ki peirokaar aur baatil aqaed ka parchaar karne walay mazhabi pishwaon, arbab Iqtidaar aur awam se Hazrat ibrahim aleh salam ne farmaya :\n'' tum kaayenaat ke maalik aur mukhtaar kal Allah ko chore kar baatil mabodon ko pujte ho tum shaoor kyun nahi istemaal karte.' '\nShaoor Ka Aaina :\nKoi bandah ilm tasawuf aur rohaniyat se bhatak jata hai to is ke shaoor mein aisi mehdoodiyat peda ho jati hai ke shaoor boujhal ho jata hai. Shaoor ke aaina par shak ki dabeez teh jim jati hai. Woh daikhta hai lekin kuch nahi dekha. Woh santa hai lekin kuch nahi santa. Be maqsad zindagi is ka nasb alayn ban jata hai.\nEnsaan Ke Andar Computer :\nInsani dimagh ko science daan qowat aur tawanai ka sarchashma qarar dete hain, is mein maloomat akhatta karne ki herat angaiz salahiyat hai, sab se barh kar yeh jama shuda maloomat se achhooti aur nai nai ayjadat karta hai, lekin agar zindagi ki ru nah aaye to aadmi lohay se banay hue aisay robot ki terhan hai jis mein current nah ho.\nJab aadmi zameen par nahi tha to aisay maqam par tha jahan usay har cheez baghair mushaqqat ke mil jati thi, usay mehnat mushaqqat ki aadat nahi thi, zameen par anay ke baad usay mushaqqat bhari zindagi mili, ensaan ki hamesha yeh khwahish rahi ke woh jannat ki zindagi guzaray, jannat ki zindagi ki khwahish naay usay be chain kya huahai, yeh be cheeni rang layi aur ensaan naay khufia salahiyaton ko ujagar karkay aisi machine ijaad kar li jis se kaam le kar woh mushaqqat ki zindagi se be niaz ho jaye, yeh sab to huamagar aadmi naay is baat par ghhor nahi kya ke khufia salahiyaton ka mukhzan kya hai? Un salahiyaton ko mutharrak karne ke liye current kahan se aata hai ?\nPahiyah ki ijaad ke baad ensaan par sahulaton ke husool ki raah hamwar ho gayi aur woh qadam qadam agay barhatay hue computer age mein daakhil ho gaya ab ensaan is haqeeqat se waaqif ho gaya hai ke koi bhi machine current ke baghair kaam nahi karti. Ensaan jab se duniya mein aaya hai woh jannat ko zameen par utaar lainay ke liye koshan hai.\nJaisay jaisay is ny tafakar kya, ensaan ke andar nasb shuda computer is ki rahnumai karta raha nateeja mein robot ijaad ho gaye, ensaan aik hi kaam karte karte ukta jata hai jab ke robot din raat aik hi kaam ko dohra sakta hai, robot insanon ke muqablay mein mousmi tagayuraat se kam mutasir hotay hain. America aur Europe ki beshtar fiktryon mein robot se kaam liya ja raha hai, vildng, painting, molding aur cheeze uthany aur rakhnay ka kaam karne walay sanati robot insanon ki terhan kaam karte hain lekin agar switch aan nah kya jaye to yeh harkat nahi karte, un ki har harkat ko barqi alaat ke zareya aik board control panel se mutayyan kya jata hai, switch of kar diya jaye to control panel se information ki supply munqita ho jati hai aur robot ki harkat khatam ho jati hai.\nYahi sorat e haal ensaan ki bhi hai, ensaan ko zindagi aur zindagi ke taqazoon ke barey mein it-tila-aat faraham nah hon to is ke andar current ki supply band ho jati hai.\nZaraat, tameeraat, nuclear planet, intahi hassas aur khatarnaak shobo ke ilawa khalayi tahaqeeq mein bhi roboto’n se istifada kya ja raha hai, adaad o shumaar ka record muratab karne walay robot se shuru honay wali reserch is maqam taq poanch chuki hai ke insani dimagh mein mojood salahiyaton ka haamil robot bananay par kaam ho raha hai.\n'' aur jab to banata matti se janwar ki soorat mere hukum se phir dam maarta is mein to ho jata janwar mere hukum se aur changa karta ma n ke pait ka andha aur korhi ko mere hukum se aur jab nikaal khara karta murdy mere hukum se.' '\n( surah al-maaida. Aayat number 110)\nSenkron hazaron saal ki kawish ke baad bhi jis maqam par scientist nahi poanch saka. Musalman quran mein tafakur kar ke woh maqam haasil kar sakta hai.\nCurrent Aur Jaan :\nHazrat eesa aleh salam matti se chirya banatay they aur phir is mein phoonk maar dete they aur matti se banai hui chirya urr kar darakht par ja kar bithti thi, matti se bani hui chirya aur lohay se banay hue robot mein kya farq hai ?\nYeh farq hai ke robot mein bijli current ban rahi hai aur chirya mein Hazrat eesa aleh salam ki phoonk' ' jaan' ' ban rahi hai.\nHaq Al-Yaqeen :\n'' woh jis ka guzar aik bastii par huajo apni chaton par giri pari thi, is ne kaha bhala Allah is ko is ke fanaa ho chikane ke baad kis terhan zindah kere ga? Allah ne is ko so saal ki mout day di, phir is ko uthaya, poocha kitni muddat is haal mein rahay? Bola aik din ya is din ka kuch hissa... Farmaya to poooray so saal is haal mein rahay, ab tum apne khanay peenay ki cheezon ki taraf dekho... Un mein se koi cheez sari nahi hai aur apne gadhay ko dekho hum is ko kis terhan zindah karte hain taa ke tumhe uthaye jany par yaqeen ho aur taa ke hum tumhe logon ke liye nishani banayen aur hadion ki taraf dekho ke kis terhan hum un ka dhancha khara karte hain, phir un par gosht charhatay hain, pas jab is par haqeeqat achi terhan wazeh ho gayi woh pukaar utha mein tasleem karta hon ke be shak Allah har cheez par Qadir hai.' '\n( surah baqra. Aayat : 259 )\nAalam amar ka muzahira dekh kar Hazrat Aziz pukaar utthay :\n'' tasleem karta hon ke be shak Allah har cheez par Qadir hai.' '\nAik saath saal ka aadmi mar gaya aur dil, gurday, dimagh, ankhen sab aaza mojood hain. Lekin koi uzoo kaam nahi karta. Is nizaam mein sab ki haqeeqat aik jaisi hai. Chahay woh aalam fazil ho ya jaahil ho, ghareeb ho ya Ameer ho... Jab jism mein poooray aaza mojood hain to aadmi harkat kyun nahi karta.\nIs ka jawab yeh hai ke jism ke andar system fuse ho gaya hai, fiza mein bijli hai, oxygen hai, magar jism murda hai... Is ka saaf matlab yeh hai ke ensaan roshiniyon se chal raha hai, roshni, roshni ko kha rahi hai. Roshni, roshni se baat kar rahi hai. Log maa baap is waqt bantay hain, jab un ke andar roshni hoti hai. Roshni khatam ho jaye to sab kuch khatam ho jata hai.\n'' Allah noor hai asmanon aur zameen ka, is noor ki misaal aisi hai jaisay aik taaq hai, is mein aik chairag hai, woh chairag aik fanoos mein hai, woh fanoos goya aik sitara hai, moti ki terhan chamakdar aur roshan hai, barket walay pairr Zaitoon se jis ka nah mashriq hai, nah maghrib hai. Qareeb hai ke is ka tail bharak utthay agarchay usay aag nah chovay noor par noor hai aur Allah apne noor ki raah batata hai jisay chahta hai aur Allah misalein bayan farmata hai logon ke liye aur Allah sab kuch jaanta hai.' '\n( surah noor. Aayat : 35 )\nJab ensaan quran ke bayan kardah is farmole se waaqif ho jaye ga to usay bhaari bhar kam lohay ke banay hue robot ki zaroorat paish nahi aeye gi, usay switch aan of nahi karna parre ga, is ki soch robot ka kaam kere gi, woh jo chahay ga Allah ke hukum se ho jaye ga.\nFilm Aur Cinema :\nProjiktr se laharen nikalti hain jo mehsoos hoti hain aur nazar bhi aati hain lekin un lehron ko dekh kar hamaray zehan mein koi maienay peda nahi hotay, cinema mein baithy hue hum yeh dekh rahay hain ke pusht ki janib se roshniyon, lehron ya shu-aon ki aik dhaar chali aa rahi hai aur yeh laharen ya shu’ayen parday par ja kar takra rahi hain. Jab yeh laharen ya shu’ayen parday par jaakar takrata hain to wahan hamein mukhtalif soorten, mukhtalif shakalain aur mukhtalif rang nazar atay hain.\nHum un lehron ko khayaal se tshbihh day satke hain aur lehron ke takaraane ke amal ko ilm se mansoob kar satke hain. Parday ya screen se lehron ke takaraane ke baad jo soorten aur jo rang jalva gir hotay hain inhen maienay o mafhuum keh satke hain. Tajurbah aur mushahida se hamein yeh ilm haasil hota hai ke khayaal jab taq kisi screen par takra kar apna muzahira nah kere is waqt taq kisi ilm mein maienay aur mafhuum peda nahi hotay.


Wazifa Mehboob Ko Apne Paas Bulanay Ka - Mujarab Amliyat\nHome » Wazifa Mehboob Ko Apne Paas Bulanay Ka\nIs amal ko karne ka tareeqa\nAgar kisi ka mehboob naraz hojaye ya usko chore jaye toh us ko apne paas bulanay ke liye yeh amal bohat hi mujarab aur mufeedh sabit hota hai is amal ko urooj-e-mah mein karna bohat zurori hai Wazifa Mehboob Ko Apne Paas Bulanay Ka\nUrooj-e-mah yani ke chand ke shuru ki date mein is waqt yeh amal kya jaye jabkay chand ki pehli thursday ho.\n41 Adad kaali mirch lay kar 41 martaba surah Ikhlaas parh li jaye phir aik Adad barray size ka apple lay len is kay senter mein sorakh karna hai sorakh is terhan se karen ke chilka zaya nah ho aur woh 41 mirchain jo apne pehlay parh kar dam kar li hain is sorakh mein bhar len aur sath hi aik white page par taalib aur matloob ka naam likh kar Azeemat bana kar us apple mein rakh den phir is apple ko dhaagay ya tape se achi terhan band dein.\nIs ke baad aik pak aur saaf jagah par garha khodhen aur is mein koyelay jala kar senter mein apple rakh den phir is gharhay ke sir wali side par baith kar la tadaad surah Ikhlaas parhain jab taq ke poora apple jal nah jaye.\nYeh amal itna powerfull hai ke apple ke raakh ban’nay se pehlay mehboob aap ke qadmon mein haazir ho jaye ga ya phir is ki koi nah koi khabar mil jaye gi.\nIs amal ko karne se pehlay ijazat lena bohat zurori hai ijazat lainay ke liye aap isi post ke neechay comment kar sakte hain aap ko ijazat day di jaye gi baghair ijazat amal karne walay apne nuqsaan ke zimma daar khud hon ge bohat bhaari nuqsaan ho sakta hai baghair ijazat is amal ko karne se.\nAllah taala se dua hai ke Allah taala hamein ghalat kamon se mehfooz rakhay neaki karne ki tofeeq ataa farmaiye ameen!\nTags: asan wazifa for love, husband wife love wazifa in urdu, mehboob, powerful wazifa for love marriage, powerfull, qadmon mein haazir, strongest wazifa love, wazifa for love and attraction in urdu, wazifa for love get back, wazifa for love in urdu, wazifa for love youtube, wazifa to make someone love you


mout kay baad qadar pehchani jaati bay in English is mout kay baad qadar pehchani jaati bay - موت کے بعد قدر پہچانی جاتی ہے - Urdu to English Translation Idiom Dictionary\nmout kay baad qadar pehchani jaati bay in English\nmout kay baad qadar pehchani jaati bay - موت کے بعد قدر پہچانی جاتی ہے in English means;\nWords meanings used in Mout kay baad qadar pehchani jaati bay\nMeanings of the Urdu words used in mout kay baad qadar pehchani jaati bay - موت کے بعد قدر پہچانی جاتی ہے are;\nIdioms related to the words in mout kay baad qadar pehchani jaati bay\nHere is a list of some of the idioms that are either related to the mout kay baad qadar pehchani jaati bay or use words from this idiom.\nWhat is mout kay baad qadar pehchani jaati bay meaning in English?\nWhat are the idioms related to mout kay baad qadar pehchani jaati bay?\nHere are the idioms that are related to the mout kay baad qadar pehchani jaati bay idiom.


bewaqoof bohat kuch mangta bay lekin jo isay deta bay woh is say bhi barh kar bewaqoof bay in English is bewaqoof bohat kuch mangta bay lekin jo isay deta bay woh is say bhi barh kar bewaqoof bay - بیوقوف بہت کچھ مانگتا ہے لیکن جو اسے دیتا ہے وہ اس سے بھی بڑھ کر بیوقوف ہے - Urdu to English Translation Idiom Dictionary\nbewaqoof bohat kuch mangta bay lekin jo isay deta bay woh is say bhi barh kar bewaqoof bay in English\nbewaqoof bohat kuch mangta bay lekin jo isay deta bay woh is say bhi barh kar bewaqoof bay - بیوقوف بہت کچھ مانگتا ہے لیکن جو اسے دیتا ہے وہ اس سے بھی بڑھ کر بیوقوف ہے in English means;\nWords meanings used in Bewaqoof bohat kuch mangta bay lekin jo isay deta bay woh is say bhi barh kar bewaqoof bay\nMeanings of the Urdu words used in bewaqoof bohat kuch mangta bay lekin jo isay deta bay woh is say bhi barh kar bewaqoof bay - بیوقوف بہت کچھ مانگتا ہے لیکن جو اسے دیتا ہے وہ اس سے بھی بڑھ کر بیوقوف ہے are;\nBewaqoof har roz naik iraday karta bay\nGhulaam hamesha apni zanjeeron say piyaar kartay hain\nIdioms related to the words in bewaqoof bohat kuch mangta bay lekin jo isay deta bay woh is say bhi barh kar bewaqoof bay\nHere is a list of some of the idioms that are either related to the bewaqoof bohat kuch mangta bay lekin jo isay deta bay woh is say bhi barh kar bewaqoof bay or use words from this idiom.\nWhat is bewaqoof bohat kuch mangta bay lekin jo isay deta bay woh is say bhi barh kar bewaqoof bay meaning in English?\nWhat are the idioms related to bewaqoof bohat kuch mangta bay lekin jo isay deta bay woh is say bhi barh kar bewaqoof bay?\nHere are the idioms that are related to the bewaqoof bohat kuch mangta bay lekin jo isay deta bay woh is say bhi barh kar bewaqoof bay idiom.


khud ko likhnay main masroof karna in English is khud ko likhnay main masroof karna - خود کو لکھنے میں مصروف کرنا - Urdu to English Translation Idiom Dictionary\nkhud ko likhnay main masroof karna in English\nkhud ko likhnay main masroof karna - خود کو لکھنے میں مصروف کرنا in English means;\nWords meanings used in Khud ko likhnay main masroof karna\nMeanings of the Urdu words used in khud ko likhnay main masroof karna - خود کو لکھنے میں مصروف کرنا are;\nwrite out لکھنے Likhnay\nMakhan main pakka hua gosht\nIdioms related to the words in khud ko likhnay main masroof karna\nHere is a list of some of the idioms that are either related to the khud ko likhnay main masroof karna or use words from this idiom.\nTo occupy oneself with masroof rakhna مصروف رکھنا\nWhat is khud ko likhnay main masroof karna meaning in English?\nkhud ko likhnay main masroof karna - خود کو لکھنے میں مصروف کرنا\nWhat are the idioms related to khud ko likhnay main masroof karna?\nHere are the idioms that are related to the khud ko likhnay main masroof karna idiom.


2. Piaray Aaqa E Dou Jahan S.A.WW ka Wa’az – MuhammadiHussaini | Asnhai-e-Haq\n*Shabaan k aakhir mein Piary Aaqa S.A.WW ka ramzan ki fazeelat or ehmiyat par wa’az*\nHazrat Salman Farsi r.a sy manqool hy k Aap S.A.WW ny Shabaan k aakhri dinno mein frmaya….\n“Tumhary oupar aik bara bazurg maheena saya figan hua hy. yeh bara barkat wala maheena hy. Is mein aik raat hy jo hazar maheeno sy afzal hy… is mein Allah ny rozon ko farz qarar diya hy or is ki traweeh (Tatawo) sunnat hy.\nTatawo sy myrad wo kaam hy jo aadni apny dil ki khushi sy injam dy bghir is k, k wo farz qarar diya gya ho jis ny is maah mein koe nafal ibadat ki goya ous ny farz ada kiya. Yeh maheena sabr o bardasht ka maheena hy is ka swab jannat hy…\naik dousry k sath khair khawhi ka maheena hy. Aisa maheena hy jis mein ous momin ka rizq barha diya jata hy.\njis ny kisi roza daar ko iftaar krwaya ous k leay yeh gunahon ki moafi ka baes ho ga or jahanam sy khulasi ka or ousy bhe outna he swab mily ga or ous k swab mein koe kami na ki jaye gi.\nis par sahaba ikram ny arz kiya,\nAy Allah k Rasool S.A.WW!\nhum mein sy tou koe itni wusat nai rakhta k iftari krwaye.\nAap S.A.WW ny frmaya ous shakhs ko bhe outna he swab mily ga jis ny aik khajoor sy ya aik ghount paani sy ya aik ghount doodh sy iftaar krwaya.\nYeh aisa maheena hy jis ka pehla ashrah rehmat ka hy, dousra maghfirat ka hy or teesra jahanam sy khulasi ka hy.\nJo ghulam or nokar k sath tahfeef (kaam k bojh ko halka) krny ka moamla kry ga Allah ousy moaf kry ga or jaham sy nijaat frmaye ga.\nis mein chaar cheezon ko kasrat sy kiya kro jis mein dou tou wo hein jis sy tumy tumhary Rab ki razamandi hasil ho gi or dou aisi cheezain hein k oun k bina chara he nai.\nRab ki khushnoodi k leay do amour Kalma Taiyaba or Astaghfaar ki kasrat hy.\nor jin do k bghair chara nai wo jannat ka swal or jahanam sy panah mangna hy.\njis ny kisi roza dar ko sairaab kiya ousy Allah pak mere houz sy sairaab kry ga jis ka baad ousy piyas mehsoos nai ho gi yahan tk k jannat mein dakhil ho jaye ga”\nHadees e Mubarika mein aata hy k…\nMaidan e hashar mein paani ka aik houz ho ga jisy houz e Kousar kaha jata hy. is ko Muhafiz or Nigran khud Piary Aaqa S.A.WW hon gy is sy pani wohi piye ga jisy Aap S.A.WW pilaein gy kisi dousry ko is sy pani peeny ka mouqa nai mily ga, phir is houz k ilawa maidan e hashar mein koe dousra houz na ho ga jahan sy koe pani pee saky.\nNabi Kareem sirf oun logon ko ous houz par aany dain gy jo is qabil hon gy k jannat mein dakhil ho sakein.\nchunachy jo shakhs jo shakhs roza daar ko pait bhar kr khana khilaye ga wohi houz e kousar sy pani piye ga or jannat mein dakhil ho ga.\nPrevious Post: 1. Ramzan ul Mubarik k Leay Planning\nNext Post: 3. Rehmaton Ka khazana


Dehshat Gardi Essay In Urdu Dehshat Gardi Speech Asbab Wajuhat Khatma Tareef Meaning - Urdu Hindi\nMazmoon Dehshat Gardi Essay In Urdu:\nDehshat Gardi Essay In Urdu: Pakistan mein dehshat gardi ke awamil ka barah-e-rast taluq awam Pakistan ke beroni dushmanon se hai jo yahan par mojood mukhtalif mazhbi, lasani maktaba fikar aur nasli garohon ke darmiyan mojood ikhtilafat ko bharka kar apne mazmoom maqasad hasil karte hain is mein Pakistan ke corrupt gukamran aur sayasi bunyadon par bharti honey wale bureaucrats bhi shamil hain jo chand tickets ke lalish mein beroni agents ke aala kaar bane hue hain aur un ki sazishon mein puri tarah shamil hain. Pakistan mein chand grohon ke ilawa tamam firqon ke log mil jul kar bhai chara ki fiza mein rehte hain aur rehna bhi chahte hain magar phir bhi beroni dushman kahin na kahin un ke darmiyan ikhtilafat dal kar apne mazmoom maqasad hasil karna chahte hain.\nDehshat Gardi Ke Asbab:\nDehshat gardi ki wajuhat bohat si hain un mein ghurbat bhi aik bari wajah hai. Itna arsa guzar jane ke baad bhi Pakistani awaam ghurbat ki lapait mein hain is wajah se bohat se log apni zindagi bhi khatam kar detay hain aur pait ki khatir ghair qanooni kaam karne par majboor ho jatay hain. Pakistan ki taraqi mein ghurbat aik bohat bari rukawat hai. Sharpasand anasar ghurbat ke maray hue logon ko paise ka lalach de kar dehshat gardi par uksa rahe hain.\nDehshat Gardi Ki Wajuhat:\nHamare mulk mein is waqt berozgari aam hai aur barhti hoi abadi is berozgari mein mazeed izafa kar rahi hai is ki zad mein aye hue naujawan sangeen se sangeen jurm ka bhi irtkab kar laite hain jis se jaraaem ki sharah mein izafa hota ja raha hai. Munasib rozgar ki adam disatyabi ki surat mein log najaez zariye se paise kamane ki schemes bana laite hain. Dehshat gardi ki wajah mein aik taleem ki kami hai aur aaj kitnay saal guzar gye is mulk ko banay hue par aaj bhi ye mulk jahalat ke andheron se bahir nahin aaya. Dehshat gardi ki aik bari wajah subai tasab aur tang nazri bhi hai. Hamare mulk mein log qaumi mufaad ki bajaye subai mufad ki batain karte hain. Beroni taqatain subaiyat ko hawa de rahi hain is liye ke mulk mein intshar paida ho. Isi tarah puray mulk mein firqa wariyat ko hawa di ja rahi hai is liye ke dunya ke samne Pakista dehshat gard sabat ho jaye. Hamare mulk mein mukhtalif mazhbi tanzeemon ne bhi dehshat gardi ko hawa di jab ke hamara mazhab humain zulm se mana karta hai.\nDehshat Gardi Ka Khatma:\nKisi bhi mulk mein dehshat gardi muashray par gehre asrat muratab karti hai jis mein jani, mali, muashi, iqtsadi aur taleemi nuqsan shamil hain. Pichlay khuch arsay se dehshat gardi ne bainalaqwani satah par mulk ko bohat nuqsan pohanchaya, mulk ka kafi qeemti sarmaya dehshat gardi ki nazar ho gya hai. Aaj bhi waqt hai in masail par sanjeedgi se qanoon sazi ki jaye takay hamara mulk aik bar phir se aman ka gehwara ban jaye.\ntags: speech dehshat gardi par mazmoon, kya hai dehshat gardi in pakstan\nThanks for reading Dehshat Gardi Essay In Urdu Dehshat Gardi Speech Asbab Wajuhat Khatma Tareef Meaning