Para 15 | Quran Tube\n(Sura-Bani-Israeel Makka mai Nazil hui, is mai aikso-gyara (111) Aayatain hain)\n17.01 Pak hai woh Allah Taalaa jo apney bandey ko raat hi raat mein masjid-e-haram say masjid-e-aqsa tak ley gaya jiss kay aas pass hum ney barkat dey rakhi hai iss liye kay ussay apni qudrat kay baaz namoney deikhayen yaqeenan Allah Taalaa hi khoob sunnay dekhney wala hai.\n17.02 Hum ney musa ko kitab di aur ussay bani israeel kay liye hidayat bana diya kay tum meray siwa kissi ko apna kaarsaaz na banana.\n17.03 Aey unn logon ki aulad! Jinhen hum ney nooh kay sath sawar ker diya tha woh humara bara hi shukar guzaar banda tha.\n17.04 Hum ney bano islraeel kay liye unn ki kitab mein saaf faisla ker diya tha kay tum zamin mein doobara fasad barpa kero gay aur tum bari zabardast ziyadtiyan kero gay.\n17.05 Inn dono wadon mein say pehlay kay aatay hi hum ney tumharay muqabley per apney banday bhej diye jo baray hi larakay thay. Pus woh tumharay gharon kay andar tak phel gaye aur Allah ka yeh wada poora hona hi tha.\n17.06 Phir hum ney unn per tumhara ghalba dey ker tumharay din pheray aur maal aur aulad say tumhari madad ki aur tumehn baray juthay wala bana diya.\n17.07 Agar tum ney achay kaam kiye to khud apney hi faeeday kay liye aur agar tum ney buraiyan kin to bhi apney hi liye phir jab doosray waday ka waqt aaya (to hum ney doosray bandon ko bhej diya takay) woh tumharay chehray bigar den aur pehli dafa ki tarah phir ussi masjid mein ghuss jayen. Aur jiss jiss cheez per qaboo payen tor phor ker jarr say ukhar den.\n17.08 Umeed hai kay tumhara rab tum per reham keray. Haan agar tum phir bhi wohi kerney lagay to hum bhi doobara aisa hi keren gay aur hum ney munkiron kay qaid khana jahannum ko bana rakha hai.\n17.09 Yaqeenan yeh quran woh raasta dikhata hai jo boht hi seedha hai aue eman walon ko jo nek aemaal kertay hain iss baat ki khushkhabri deta hai kay unn kay liye boht bara ajar hai.\n17.10 Aur yeh kay jo log aakhirat per yaqeen nahi rakhtay unn kay liye hum ney dardnaak azab tayyar ker rakha hai.\n17.11 Aur insan buraee ki duayen mangney lagta hai bilkul iss ki apni bhalaee ki dua ki tarah insan hai hi bara jald baaz.\n17.12 Hum ney raat aur din ko apni qudrat ki nishaniyan banaee hain raat ki nishani ko to hum ney bey noor ker diya hai aur din ki nishani ko roshan banaya hai takay tum apney rab ka fazal talash ker sako aur iss liye bhi kay barson ka shumar aur hisab maloom ker sako aur her her cheez ko hum ney boht tafseel say biyan farma diya hai.\n17.13 Hum ney her insan ki buraee bhalaee ko uss kay galay laga diya hai aur baroz qayamat hum uss kay samney uss ka naam-e-aemaal nikalen gay jissay woh apney upper khulla hua paa ley ga.\n17.14 Ley! Khus hi apni kitab aap parh ley. Aaj to tu aap hi apna khud hisab lenay ko kafi hai.\n17.15 Jo raah-e-raast hasil kerley woh khud apney hi bhalay kay liye raah yafta hota hai aur jo bhatak jaye uss ka bojh ussi kay upper hai koi bojh wala kissi aur ka bojh apney upper na laaday ga aur humari sunnat nahi kay rasool bhejney say pehlay hi azab kerney lagen.\n17.16 Aur jab hum kissi basti ki halakat ka irada ker letay hain to wahan kay khushaal logon ko (kuch) hukum detay hain aur woh uss basti mein khulli na-farmani kerney lagtay hain to unn per (azab) ki baat sabit hojati hai phir hum ussay tabah-o-barbad ker detay hain.\n17.17 Hum ney nooh kay baad bhi boht si qomen halak kin aur tera rab apney bandon kay gunahon say kafi khabardaar aur khoob dekhney wala hai.\n17.18 Jiss ka irada sirf iss jaldi wali duniya (fori faeeda) ka hi ho ussay hum yahan jiss qadar jiss kay liye chahayen sirdast detay hain bil aakhir uss kay liye jahannum muqarrar ker detay hain jahan woh burray halon dhutkara hua dakhil hoga.\n17.19 Aur jiss ka irada aakhirat ka ho aur jaisi kosish uss kay liye honi chahaye woh kerta bhi ho aur woh baa eman bhi ho pus yehi log hain jin ki kosish ki Allah kay haan poori qadar daani ki jaye gi.\n17.20 Her aik ko hum ba-hum phonchaye jatay hain enhen bhi aur unhen bhi teray perwerdigar kay inamaat mein say. Teray perwerdigar ki bakhsish ruki hui nahi hai.\n17.21 Dekhlay kay inn mein aik ko aik per hum ney kiss tarah fazilat dey rakhi hai aur aakhirat to darjon mein aur bhi barh ker hai aur fazilat kay aetbaar say bhi boht bari hai.\n17.22 Allah kay sath kissi aur ko mabood na thehra kay aakhirish tu buray halon bey kus hoker beht rahey ga.\n17.23 Aur tera perwerdigar saaf saaf hukum dey chuka hai kay tum uss kay siwa kissi aur ki ibadat na kerna aur maa baap kay sath ehsan kerna. Agar teri mojoodgi mein inn mein say aik ya yeh dono burhapay ko phonch jayen to unn kay aagay uff tak na kehna na unhen daant dapat kerna bulkay unn kay sath adab-o-ehtram say baat cheet kerna.\n17.24 Aur aajzi aur mohabbat kay sath unn kay samney tawazo ka bazoo pust rakhay rakhna aur dua kertay rehna kay aey meray perwerdigar! Inn per waisa hi reham ker jaisa enhon ney meray bachpan mein meri perwerish ki hai.\n17.25 Jo kuch tumharay dilon mein hai ussay tumhara rab bakhoobi janta hai agar tum nek ho to woh to tujoo kerney walon ko bakhshney wala hai.\n17.26 Aur rishtay daaron ka aur miskeenon aur musafiron ka haq ada kertay raho aur israaf aur bey jaa kharch say bacho.\n17.27 Bey jaa kharch kerney walay shetano kay bhai hain. Aur shetan apney perwerdigar ka bara hi na shukra hai.\n17.28 Aur agar tujhay inn say mun pher lena paray apney rab ki iss rehmat ki justujoo mein jiss ki tu umeed rakhta hai to bhi tujhay chahiye kay umdagi aur narmi say unhen samjha dey.\n17.29 Apna hath apni gardan say bandha hua na rakh aur na ussay bilkul hi khol dey kay phir malamat kiya hua dar manda beth jaye.\n17.30 Yaqeenan tera rab jiss kay liye chahaye rozi kushada ker deta hai aur jiss kay liye chahaye tang. Yaqeenan woh apney bandon say baa khabar aur khoob dekhney wala hai.\n17.31 Aur muflisi kay khof say apni aulado ko naa maar dalo unn ko aur tum ko hum rozi detay hain . yaqeenan inn ka qatal kerna kabeera gunah hai.\n17.32 Khabrdaar zinna kay qareeb bhi na phatakna kiyon kay woh bari bey hayaee hai aur boht hi buri raah hai.\n17.33 Aur kissi jaan ko jiss ka maarna Allah ney haram ker diya hai hergiz na haq qatal na kerna aur jo shaks mazloom honey ki soorat mein maar dala jaye hum ney uss kay waris ko taqat dey rakhi hai pus ussay chahiye kay maar dalney mein ziyadti na keray be-shak woh madad kiya gaya hai.\n17.34 Aur yateem kay maal kay qareeb bhi na jao ba-juz uss tareeqay kay jo boht hi behtar ho yahan tak kay woh apni balooghat ko phonch jaye aur waday pooray kero kiyon kay qol-o-qarar ki baaz purs honey wali hai.\n17.35 Aur jab naapney lago to bharpoor paymaney say naapo aur seedhi tarazoo say tola kero. Yehi behtar hai aur anjam kay lehaz say bhi boht acha hai.\n17.36 Jiss baat ki tujhay khabar hi na ho uss kay peechay mat parr. Kiyon kaan aur aankh aur dil inn mein say her aik say pooch gooch ki janey wali hai.\n17.37 Aur zamin mein akar ker na chal kay na to tu zamin ko phaar sakta hai aur na lambai mein paharon ko phonch sakta hai.\n17.38 Inn sab kaamon ki buraee teray rab kay nazdeek (sakht) na pasand hai.\n17.39 Yeh bhi munjmila uss wahee kay hai jo teri janib teray rab ney hikmat say utari hai tu Allah kay sath kissi aur ko mabood na banana kay malamat khorda aur raand-e-dargah hoker dozakh mein daal diya jaye.\n17.40 Kiya beton kay liye to Allah ney tumhen chant liya aur khud apney liye farishton ko larkiyan bana lin? Be-shak tum boht bara bol bol rahey ho.\n17.41 Hum ney to iss quran mein her her tarah biyan farma diya kay log samajh jayen lekin iss say enhen to nafrat hi barhti hai.\n17.42 Keh dijiye! Kay Allah kay siwa aur mabood bhi hotay jaisay kay yeh log kehtay hain to zaroor woh abb tak malik-e-arsh ki janib raah dhoond nikaltay.\n17.43 Jo kuch yeh kehtay hain iss say woh pak aur bala tar boht door aur boht buland hai.\n17.44 Saton aasman aur zamin aur jo bhi inn mein hai ussi ki tasbeeh ker rahey hain. Aisi koi cheez nahi jo ussay pakeezgi aur tareef kay sath yaad na kerti ho.haan yeh sahih hai kay tum uss ki tasbeeh samajh nahi saktay. Woh bara burbaar aur bakhshney wala hai.\n17.45 Tu jab quran parhta hai hum teray aur unn logon kay darmiyan jo aakhirat per yaqeen nahi rakhtay aik posheeda hijab daal detay hain.\n17.46 Aur inn kay dilon per hum ney pardey daal diye hain kay woh issay samjhen aur inn kay kano mein bojh aur jab tu sirf Allah hi ka zikar uss ki toheed kay sath iss quran mein kerta hai to woh roo gardani kertay peeth pher ker bhag kharay hotay hain.\n17.47 Jiss gharz say woh log issay suntay hain unn (ki niyaton) say hum khoob aagah hain jab yeh aap ki taraf kaan lagaye huye hotay hain tab bhi aur yeh mashwara kertay hain tab bhi jab kay zalim kehtay hain kay tum uss ki tabeydaari mein lagay huye ho jin per jadoo ker diya gaya hai.\n17.48 Dekhen to sahih aap kay liye kiya kiya misalen biyan kertay hain pus woh behak rahey hain. Abb to raah pana inn kay bus mein nahi raha.\n17.49 Enhon ney kaha kay kiya jab hum haddiyan aur (mitti hoker) reza reza hojayen gay to kiya hum azz sir-e-no peda ker kay phir doobara utha kharay kerdiye jayen gay.\n17.50 Jawab dijiye kay tum pathar bann jao ya loha.\n17.51 Ya koi aur aisi khulqat jo tumharay dilon mein boht hi sakht maloom ho phir woh yeh poochen kay kaun hai jo doobara humari zindagi lotaye? Aap jawab dey den kay wohi Allah jiss ney tumhen awal martaba peda kiya iss per woh apney sir hila hila ker aap say daryaft keren gay kay acha yeh hai kab? To aap jawab dey den kay kiya ajab kay woh (sa’at) qareeb hi aan lagi ho.\n17.52 Jiss din woh tumhen bulaye ga tum uss ki tareef kertay huye tameel-e-irshad kero gay aur gumaan kero gay kay tumhara rehna boht hi thora hai.\n17.53 Aur meray bandon say keh dijiye kay woh boht hi achi baat mun say nikala keren kiyon kay shetan aapas mein fasad dalwata hai. Be-shak shetan insan ka khulla dushman hai.\n17.54 Tumhara rab tum say ba-nisbat tumharay boht ziyada jannay wala hai woh agar chahaye to tum per reham ker dey ya agar woh chahaye tumhen azab dey. Hum ney aap ko inn ka zaimay daar thehra ker nahi bheja.\n17.55 Aasamno-o-zamin mein jo bhi hai aap ka rab sab ko bakhoobi janta hai. Hum ney baaz payghumbaron ko baaz per behtari aur bartari di hai aur dawood ko zaboor hum ney ata farmaee hai.\n17.56 Keh dijiye kay Allah kay siwa jinhen tum mabood samajh rahey ho unhen pukaro lekin na to woh tum say kissi takleef ko door ker saktay hain aur na badal saktay hain.\n17.57 Jinhen yeh log pukartay hain khud woh apney rab kay taqarrub ki justujoo mein rehtay hain kay inn mein say kaun ziyada nazdeek hojaye woh khud uss ki rehmat ki umeed rakhtay aur uss kay azab say khifzada rehtay hain (baat bhi yehi hai) kay teray rab ka azab darney ki cheez hi hai.\n17.58 Jitni bhi bastiyan hain hum qayamat kay din say pehlay pehlay ya to unhen halak ker denay walay hain ya sakht tar azab denay walay hain. Yeh to kitab mein likha ja chuka hai.\n17.59 Humen nishanaat (mojzaat) kay nazil kerney say rok sirf issi ki hai kay aglay log enhen jhutla chuken hain hum ney samoodiyon ko bator baseerat kay oontni di lekin unhon ney uss per zulm kiya hum to logon ko dhamkaney kay liye hi nishaniyan bhejtay hain.\n17.60 Aur yaad kero jabkay hum ney aap say farma diya kay aap kay rab ney logon ko gher liya hai. Jo roya (any royat) hum ney aap ko dikhaee thi woh logon kay liye saaf aazmaeesh hi thi aur issi tarah woh darakht bhi jiss say quran mein izhar-e-nafrat kiya gaya hai. Hum unehn dara rahey hain lekin yeh unhen aur bari sirkashi mein barha raha hai.\n17.61 Aur jab hum ney farishton ko hukum diya kay adam ko sajda kero to iblees kay siwa sab ney kiya uss ney kaha kiya mein ussay sajda keroon jissay tu ney mitti say peda kiya hai.\n17.62 Acha dekh ley issay tu ney mujh per buzrugi to di hai lekin agar mujhay bhi qayamat tak tu ney dheel di to mein iss ki aulad ko ba-juz boht thoray logon kay apney bus mein kerloon ga.\n17.63 Irshad hua kay jaa inn mein say jo bhi tera tabeydaar hojayega to tum sab ki saza jahannum hai jo poora poora badla hai.\n17.64 Inn mein say tu jissay bhi apni aawaz say behka sakay behka ley aur inn per apney sawar aur piyaday charha laa aur inn kay maal aur aulad mein say apna bhi sajha laga aur enhen jhootay waday dey ley. Inn say jitney bhi waday shetan kay hotay hain sab kay sab sirasir fareb hain.\n17.65 Meray sachay bandon per tera koi qaboo aur bus nahi. Tera rab kaarsaazi kerney wala kafi hai.\n17.66 Tera perwerdigar woh hai jo tumharay liye darya mein kashtiyan chalata hai takay tum uss ka fazal talash kero. Won tumharay upper boht hi meharbaan hai.\n17.67 Aur samandaron mein musibat phonchtay hi jinhen tum pukartay thay sab gumm hojatay hain sirf wohi Allah baqi reh jata hai. Phir jab woh tumhen khushki ki taraf bacha laata hai to tum mun pher letay ho aur insan bara hi na shukra hai.\n17.68 To kiya tum iss say bey khof hogaye ho kay tumhen khushki ki taraf (ley jaa ker zamin) mein dhansa dey ya tum per pathron ki aandhi bhej dey. Phir tum apney liye kissi nigehbaan ko na paa sako.\n17.69 Kiya tum iss baat say bey khof hogaye ho kay Allah Taalaa phir tumhen doobara darya kay safar mein ley aaye aur tum per tez-o-tund hawaon kay jhonkay bhej dey aur tumharay kufur kay baees tumhen dobo dey. Phir tum apney liye hum per iss ka dawa (peecha) kerney wala kissi ko na pao.\n17.71 Jiss din hum her jamat ko uss kay paishwa samet bulayen gay. Phir jin ka bhi aemaal nama dayen hath mein dey diya gaya woh to shoq say apna naam-e-aemaal parheny lagen gay aur dhagay kay barabar (zarra barabar) bhi zulm na kiye jayen gay.\n17.72 Aur jo koi iss jahan mein andha raha woh aakhirat mein bhi andha aur raastay say boht hi bhatka hua rahey ga.\n17.73 Yeh log aap ko iss wahee say jo hum ney aap per utari hai behkana chahtay hain kay aap iss kay siwa kuch aur hi humaray naam say ghar ghara len tab to aap ko yeh log apna wali dost bana letay.\n17.74 Agar hum aap ko sabit qadam na rakhtay to boht mumkin tha kay inn ki taraf qadray qaleel maeel ho hi jatay.\n17.75 Phir to hum bhi aap ko dohra azab duniya ka kertay aur dohra hi maut ka phir aap to apney liye humaray muqablay mein kissi ko madadgar bhi na patay.\n17.76 Yeh to aap kay qadam iss sir zamin say ukharaney hi lagay thay kay aap ko iss say nikal den. Phir yeh bhi aap kay baad boht hi kum thehar patay.\n17.77 Aisa hi dastoor unn ka tha jo aap say pehlay rasool hum ney bhejay aur aap humaray dastoor mein kabhi radd-o-badal na payen gay.\n17.78 Namaz ko qaeem keren aftab kay dhalney say ley ker raat ki tareeki tak aur fajar ka quran parhna bhi yaqeenan fajar kay waqt ka quran parhna hazir kiya gaya hai.\n17.79 Raat kay kuch hissay mein tahajjud ki namaz mein quran ki tilawat keren yeh ziyadti aap kay liye hai un-qarib aap ka rab aap ko muqam-e-mehmood mein khara keray ga.\n17.80 Aur dua kiya keren kay aey meray perwerdigar mujhay jahan ley jaa achi tarah ley jaa aur jahan say nikal achi tarah nikal aur meray liye apney pass say ghalba aur imdad muqarrar farma dey.\n17.81 Aur ailaan kerdey kay haq aa chuka aur na haq nabood hogaya. Yaqeenan baatil tha bhi nabood honey wala.\n17.82 Yeh quran jo hum nazil ker rahey hain momino kay liye to sirasir shifa aur rehmat hai. Haan zalimon kay ba-juz nuksan kay aur koi ziyadti nahi hoti.\n17.83 Aur insan per jab hum apna inam kertay hain to mun mor leta hai aur kerwat badal leta hai aur jab issay koi takleef phonchti hai to woh mayus ho jata hai.\n17.84 Keh dijiye! Kay her shaks apney tareeqay per aamil hai jo poori hidayat kay raastay per hain unhen tumhara rab hi bakhoobi jannay wala hai.\n17.85 Aur yeh log aap say rooh ki babat sawal kertay hain aap jawab dey dijiye kay rooh meray rab kay hukum say hai aur tumhen boht hi kum ilm diya gaya hai.\n17.86 Aur agar hum chahayen to jo wahee aap ki taraf hum ney utari hai sab salb ker len phir aap ko iss kay liye humaray muqablay mein koi himayati mayassar na aa sakay.\n17.87 Siwaye aap kay rab ki rehmat kay yaqeenan aap per uss ka bara hi fazal hai.\n17.88 Keh dijiye kay agar tamam insan aur kul jinnat mill ker iss quran kay misil lana chahayen to inn sab say iss kay misil lana na mumkin hai qo woh (aapas mein) aik doosray kay madadgar bhi bann jayen.\n17.89 Hum ney to iss quran mein logon kay samjhney kay liye her tarah say tamam misalen biyan ker di hain magar aksat log inkar say baaz nahi aatay.\n17.90 Enhon ney kaha hum aap per hergiz eman laney kay nahi ta-waqt-e-kay aap humaray liye zamin say koi chashma jari na ker den.\n17.91 Ya khud aap kay liye hi koi baagh ho khujooron aur anguron ka aur iss kay darmiyan aap boht si nehren jari ker dikhayen.\n17.92 Ya aap aasman ko hum per tukray tukray ker kay gira den jaisa kay aap ka guman hai ya aap khud Allah Taalaa ko aur farishton ko humaray samney laa khara keren.\n17.93 Ya aap kay apney liye koi soney ka ghar ho jaye ya aap aasman per charh jayen aur hum to aap kay charh janey ka bhi uss waqt tak hergiz yaqeen nahi keren gay jab tak aap hum per koi kitab na utaar layen jissay hum khud parh len aap jawab dey den kay mera perwerdigar pak hai mein to sirf aik insan hi hun jo rasool banaya gaya hun.\n17.94 Logon kay pass hidayat phonch chukney kay baad eman say rokney wali sirf yehi cheez rahi kay unhon ney kaha kiya Allah ney aik insan ko hi rasool bana ker bheja?\n17.95 Aap keh den kay agar zamin mein farishtay chaltay phirtay aur rehtay bastay hotay to hum bhi inn kay pass kissi aasmani farishtay ho ko rasool bana ker bhejtay.\n17.96 Keh dijiye kay meray aur tumharay darmiyan Allah Taalaa ka gawah hona kafi hai. Woh apney bandon say khoob aagah aur bakhoobi dekhney wala hai.\n17.97 Allah jiss ki rehnumaee keray woh to hidayat yafta hai aur jissay woh raah say bhatka dey na mumkin hai kay tu uss ka madadgar uss kay siwa kissi aur ko paye aisay logon ko hum baroz qayamat ondhay mun hashar keren gay daran halankay woh andhay goongay aur behray hongay unn ka thikana jahannum hoga. Jab kabhi woh bujhney lagay gi hum unn per ussay aur bharka den gay.\n17.98 Yeh sab humari aayaton say kufur kerney aur uss kehney ka badla hai kay kiya jab hum hadiyan aur rezay rezay hojayen gay phir hum naee pedaeesh mein utha kharay kiye jayen gay?\n17.99 Kiya enhon ney iss baat per nazar nahi ki jiss Allah ney aasman-o-zamin ko peda kiya hai woh inn jaison ki pedaeesh per poora qadir hai ussi ney inn kay liye aik aisa waqt muqarrar ker rakha hai jo shak-o-shubay say yaksar khali hai lekin zalim log inkar kiye baghair rehtay hi nahi.\n17.100 Keh dijiye kay agar bil farz tum meray rab ki rehmaton kay khazanon kay malik bann jatay to tum uss waqt bhi uss kay kharch ho janey kay khof say uss ko rokay rakhtay aur insan hai hi tang dil.\n17.101 Hum ney musa ko no moajzzay bilkul saaf saaf ata farmaye tu khud hi bani isaeel say pooch ley kay jab woh inn kay pass phonchay to firaon bola kay aey musa! Meray khayal mein to tujh per jadoo ker diya gaya hai.\n17.102 Musa ney jawab diya kay yeh to tujhay ilm ho chuka hai kay aasman-o-zamin kay perwerdigar hi ney yeh moajzzay dikhaney samjhaney ko nazil farmaye hain aey firaon! Mein to samajh raha hun kay tu yaqeenan barbad-o-halak kiya gaya hai.\n17.103 Aakhri firaon ney pukhta irada ker liya kay unhen zamin say hi ukher dey to hum ney khud ussay aur uss kay tamam sathiyon ko gharq ker diya.\n17.104 Iss ka baad hum ney bani isaraeel say farma diya kay iss sir zamin per tum raho saho haan jab aakhirat ka wada aaye ga hum tum sab ko samet aur lapet ker ley aayen gay.\n17.105 Aur hum ney iss quran ko haq kay sath utara aur yeh bhi haq kay sath utra. Hum ney aap ko sirf khushkhabri sunaney wala aur daraney wala bana ker bheja hai.\n17.106 Quran ko hum ney thora thora ker kay iss liye utara hai kay aap issay ba-mohlat logon ko sunayen aur hum ney khud bhi issay ba-tadreej nazil farmaya.\n17.107 Keh dijiye! Tum iss per eman laao ya na laao jinehn iss say pehlay ilm diya gaya hai unn kay pass to jab bhi iss ki tilawat ki jati hai to woh thoriyon kay bal sajda mein gir partay hain.\n17.108 Aur kehtay hain kay humara rab pak hai humaray rab ka wada bila shak-o-shuba poora ho ker rehney wala hi hai.\n17.109 Woh apni thoriyon kay bal rotay huye sajday mein gir partay hain aur yeh quran unn ki aajzi aur khushoo aur khuzoo barha deta hai.\n17.110 Keh dijiye kay Allah ko Allah keh ker pulkaro ya rehman keh ker jiss naam say bhi pukaro tamam achay naam ussi kay hain. Na to tu apni namaz boht buland aawaz say parh aur na bilkul posheeda balkay iss kay darmiyan ka raasta talash kerley.\n17.111 Aur yeh keh dijiye kay tamam tareefen Allah hi kay liye hain jo na aulad rakhta hai na apni badshaat mein kissi ko shareek aur saajhi rakhta hai aur na woh kamzor hai kay ussay kissi himayati ki zaroorat ho aur tu uss ki poori poori baraee biyan kerta reh.\n18.01 Tamam tareefen ussi Allah kay liye saza waar hain jiss ney apney bandey per yeh quran utara aur iss mein koi kasar baqi na chori.\n18.02 Bulkay her tarah say theek thaak rakha takay apney pass ki saza sakht saza say hoshiyar ker dey aur eman laney aur nek amal kerney walon ko khushkhabriyan suna dey kay unn kay liye behtareen badla hai.\n18.03 Jiss mein woh hamesha hamesha rahen gay.\n18.04 Aur unn logon ko bhi dara dey jo kehtay hain kay Allah Taalaa aulad rakhta hai.\n18.05 Dar-haqeeqat na to khud unhen iss ka ilm hai na unn kay baap dadon ko. Yeh tohmat bari buri hai jo inn kay mun say nikal rahi hai woh nira jhoot bak rahey hain.\n18.06 Pus agar yeh log iss baat per eman na layen to kiya aap inn kay peechay issi ranj mein apni jaan halak ker dalen gay?\n18.07 Rooy-e-zamin per jo kuch hai hum ney ussay zamin ki ronaq ka baees banaya hai kay hum enhen aazma len kay inn mein say kaun nek aemaal wala hai.\n18.08 Iss per jo kuch hai hum ussay aik humwaar saaf maidan ker dalney walay hain.\n18.09 Kiya tu apney khayal mein ghaar aur katbay walon ko humari nishaniyon mein say koi boht ajeeb nishani samjha raha hai?\n18.10 Unn chand no-jawano ney jab ghaar mein panah li to dua ki kay aey humaray perwerdigar! Humen apney pass say rehmat ata farma aur humaray kaam mein humaray liye raah yabi ko aasan ker dey.\n18.11 Pus hum ney unn kay kano per ginti kay kaee saal tak issi ghaar mein pardey daal diye.\n18.12 Phir hum ney unehn utha khara kiya kay hum yeh maloom ker len kay dono giroh mein say uss intehaee muddat ko jo unhon ney guzari kiss ney ziyada yaad rakhi hai.\n18.13 Hum unn ka sahih waqiya teray samney biyan farma rahey hain. Yeh chand no-jawan apney rab per eman laye thay aur hum ney unn ki hodayat mein taraqqi di thi.\n18.14 Hum ney unn kay dil mazboot ker diye thay jabkay yeh uth kharay huye aur kehney lagay kay humara perwerdigar to wohi hai jo aasman-o-zamin ka perwerdigar hai na mumkin hai kay hum uss kay siwa kissi aur mabood ko pukaren agar aisa kiya to hum ney nihayat hi ghalat baat kahi.\n18.15 Yeh hai humari qom jiss ney iss kay siwa aur mabood bana rakhen hain. Inn ki khudaee ki yeh koi saaf daleel kiyon paish nahi kertay Allah per jhoot iftra bandhney walay say ziyada zalim kaun hai?\n18.16 Jabkay tum unn say aur Allah kay unn kay maboodon say kinara kash hogaye to abb tum kissi ghaar mein jaa behto tumhara rab tum per apni rehmat phela dey ga aur tumharay liye tumharay kaam mein sahoolat mohiyya ker dey ga.\n18.17 Aap dekhen gay kay aftab ba-waqt tuloo unn kay ghaar say dayne janob ko jhuk jata hai aur ba-waqt-e-ghuroob unn kay bayen janib katra jata hai aur woh iss ghaar ki kushada jaga mein hain. Yeh Allah ki nishaniyon mein say hai. Allah Taalaa jiss ki raahbari farmaye woh raah-e-raast per hai aur jissay woh gumraah ker dey na mumkin hai kay aap uss ka koi kaar saaz aur rehnuma paa saken.\n18.18 Aap khayal kertay hain kay woh beydaar hain halankay woh soye huye thay khud hum hi unhen dayen bayen kerwaten dilaya kertay thay unn ka kutta bhi chokhat per apney hath paon phelaye huye tha. Agar aap jhank ker unhen dekhna chahatay to zaroor ultay paon bhag kharay hotay aur unn kay rob say aap per dehshat chah jati.\n18.19 Issi tarah hum ney unhen jaga ker utha diya kay aapas meinpooch gooch kerlen. Aik kehney walay ney kaha kay kiyon bhaee tum kitney dair thehray rahey? Unhon ney jawab diya kay aik din ya aik din say bhi kum. Kehney lagay kay tumharay thehray rehney ka ilm ba-khoobi Allah Taalaa hi ko hai. Abb to tum apney mein say kissi ko apni yeh chandi dey ker shehar bhejo woh khoob dekh bhaal ley kay shehar ka kaun say khana pakeeza tar hai phir ussi mein say tumharay liye khaney kay liye ley aaye aur boht ehtiyat aur narmi barttay aur kissi ko tumhari khabar na honey dey.\n18.20 Agar yeh kafir tum per ghalba paa len to tumhen sangsaar ker den gay ya tumhen phir apney deen mein lota len gay aur phir tum kabhi bhi kaamyaab na hosako gay.\n18.21 Hum ney iss tarah logon ko unn kay haal say aagah ker diya kay woh jaan len kay Allah ka wada bilkul sacha hai aur qayamat mein koi shuba nahi. Jabkay woh apney amar mein aapas mein ikhtilaf ker rahey thay kehney lagay inn kay ghaar per aik emaarat bana lo. Unn ka rab hi unn kay haal ka ziyada aalim hai. Jin logon ney unn kay baray mein ghalba paya woh kehney lagay kay hum to inn kay aas pass masjod bana len gay.\n18.22 Kuch log to kahen gay kay ashaab-e-kahaf teen thay aut chotha unn ka kuta tha. Kuch kahen gay kay panch thay aur chata unn ka kuta tha ghaib ki baton mein atkal (kay teer tukkay) chalatay hain kuch kahen gay woh saat hain aur aathwaa unn ka kuta hai. Aap keh dijiye kay mera perwerdigar unn ki tadaad ko ba-khoobi jannay wala hai unhen boht hi kum log jantay hain. Pus aap inn kay muqadmay mein sirf sirsari guftugoo hi keren aur inn mein say kissi say unn kay baray mein pooch gooch bhi na keren.\n18.23 Aur hergiz hergiz kissi kaam yun na kehna kay mein issay kal keroon ga.\n18.24 Magar sath hi inshaAllah keh lena. Aur jab bhi bhoolay apney perwerdigar ko yaad ker liya kerna aur kehtay rehna mujhay poosi umeed hai kay mera rab mujhay iss say bhi ziyada hidayat kay qareeb ki baat ki rehbari keray.\n18.25 Woh log apney ghaar mein teen so saal tak rahey aur no saal aur ziyada guzaray.\n18.26 Aap keh den Allah hi ko unn kay thehray rehney ki muddat ka ba-khoobi ilm hai aasmanon aur zaminon ka ghaib sirf ussi ko hasil hai woh kiya hi acha dekhney aur sunnay wala hai. Siwaye Allah kay unn ka koi madadgaar nahi Allah Taalaa apney hukum mein kissi ko shareeq nahi kerta.\n18.27 Teri janib jo teray rab ki kitab wahee ki gaee hai ussay parhta reh uss ki baton ko koi badalney wala nahi tu uss kay siwa hergiz hergiz koi panah ki jagah na paye ga.\n18.28 Aur apney aap ko unhin kay sath rakha ker jo apney perwerdigar ko subha shaam pukartay hain aur ussi kay chehray kay iraday rakhtay hain (raza mandi chahatay hain) khabardaar! Teri nigahen unn say na hatney payen kay dunyawi zindagi kay thaath kay iraday mein lag jaa. Dekh uss ka kehna na manna jiss kay dil ko hum ney apney zikar say ghafil ker diya hai aur jo apni khuwaishon kay peechay para hua hai aur jiss ka kaam hadd say guzar chuka hai.\n18.29 Aur ailaan ker dey kay yeh sirasar bar-haq quran tumharay rab ki taraf say hai. Abb jo chahaye eman laye aur jo chahaye kufur keray. Zalimon kay liye hum ney woh aag tayyar ker rakhi hai jiss ki qanaten unhen gher len gi agar woh faryad rasi chahayen gay to unn ki faryad rasi uss pani say ki jayegi jo tel ki talchat jaisa hoga jo chehray bhoon dey ga bara hi bura pani hai aur bari buri aaram gaah (dozakh) hai.\n18.30 Yaqeenan jo log eman layen aur nek aemaal keren to hum kissi nek amal kerney walay ka sawab zaya nahi kertay.\n18.31 Unn kay liye hameshgi wali jannaten hain inn kay neechay nehren jari hongi wahan yeh soney kay kangan pehnayen jayen gay aur sabz rang kay narm-o-bareek aur motay resham kay libas pehnen gay wahan takhton kay upper takiye lagaye huye hongay. Kiya khoob badla hai aur kiss qadar umdah aaram gaah hai.\n18.32 Aur enhen unn do shakson ki misal bhi suna dey jin mein say aik ko hum ney do baagh angooron kay dey rakhay thay aur jinhen khujooron kay darakhton say hum ney gher rakha tha aur dono kay darmiyan kheti laga rakhi thi.\n18.33 Dono baagh apna phal khoob laye aur iss mein kissi tarah ki kami na ki aur hum ney inn baaghon kay darmiyan nehar jari ker rakhi thi.\n18.34 Al-gharz uss kay pass meway thay aik din uss ney baton hi baton mein apney sathi say kaha kay mein tujh say ziyada maaldaar hun aur juthay kay aitbaar say bhi ziyada mazboot hun.\n18.35 Aur yeh apney baagh mein gaya aur tha apni jaan per zulm kerney wala. Kehney laga kay mein khayal nahi ker sakta kay kissi waqt bhi yeh barbaad hojaye.\n18.36 Aur na mein qayamat ko qaeem honey wali khayal kerta hun aur agar (bil farz) mein apney rab ki taraf lotaya bhi gaya to yaqeenan mein (uss lotney ki jagah) iss say bhi ziyada behtar paon ga.\n18.37 Uss kay sathi ney uss say baten kertay huye kaha kay kiya to uss (mabood) say kufur kerta hai jiss ney tujhay mitti say peda kiya. Phir nutfay say phir tujhay poora aadmi bana diya.\n18.38 Lekin mein to aqeedah rakhta hun kay wohi Allah mera perwerdigar hai mein apney rab kay sath kissi ko shareeq na keroon ga.\n18.39 Tu ney apney baagh mein jatay waqt kiyon na kaha kay Allah ka chaha honey wala hai koi taqat nahi magar Allah ki madad say agar tu mujhay maal-o-aulad mein apney say kam dekh raha hai.\n18.40 Boht mumkin hai kay mera rab mujhay teray iss baagh say bhi behtar dey aur iss per aasmani azab bhej dey to yeh chatyal aur chikna maidan bann jaye.\n18.41 Ya iss ka pani neechay utar jaye aur teray bus mein na rahey kay tu issay dhoond laye.\n18.42 Aur uss kay (saray) phal gher liye gaye pus woh apney uss kharach per jo uss ney iss mein kiya tha apney hath malney laga aur woh baagh to ondha ulta para tha aur (woh shaks) yeh keh raha tha kay kaash! Mein apney rab kay sath kissi ko bhi shareeq na kerta.\n18.43 Uss ki himayat mein koi jamat na uthi kay Allah say uss ka bachao kerti aur na woh khud hi badla lenay wala bann saka.\n18.44 Yahin say (sabit hai) kay ikhtiyaraat Allah bar-haq kay liye hain woh sawab denay aur anjam kay aitbaar say both hi behtar hai.\n18.45 Inn kay samney duniya ki zindagi ki misal (bhi) biyan kero jaisay pani jisay hum aasman say utartay hain iss say zamin ka sabza mila jula (nikla) hai phir akhir kaar woh choora choora hojata hai jisay hawayen urayen liye phirti hain. Allah Taalaa her cheez per qadir hai.\n18.46 Maal-o-aulad to duniya ki hi zeenat hai aur (haan) albatta baqi rehney wali nekiyan teray rab kay nazdeek azrooy-e-sawab aur (aaeenda ki) achi tawaqqa kay boht behtar hain.\n18.47 Aur jiss din hum paharon ko chalayen gay aur zamin ko tu saaf khuli hui dekhay ga aur tamam logon ko hum ikhatta keren gay inn mein say aik ko bhi baqi na choren gay.\n18.48 Aur sab kay sab teray rab kay samney saff basta hazir kiye jayen gay. Yaqeenan tum humaray pass ussi tarah aaye jiss tarah hum ney tumhen pehli martaba peda kiya tha lekin tum to issi khayal mein rahey kay hum hergiz tumharay liye koi waday ka waqt muqarrar keren gay bhi nahi.\n18.49 Aur naam-e-aemaal samney rakh diye jayen gay. Pus tu dekhay ga kay gunhegar iss ki tehreer say khofzada horahey hongay aur keh rahey hongay haaye humari kharabi yeh kaisi kitab hai jiss ney koi chota bara baghair gheray kay baqi hi nahi chora aur jo kuch enhon ney kiya tha sab mojood payen gay aur tera rab kissi per zulm-o-sitam na keray ga.\n18.50 Aur jab hum ney farishton ko hukum diya kay tum adam ko sajda kero to iblees kay siwa sab ney sajda kiya yeh jinnon mein say tha uss ney apney perwerdigar ki na-farmani ki kiya phir bhi tum ussay aur uss ki aulad ko mujhay chor ker apna dost bana rahey ho? Halankay woh tum sab ka dushman hai. Aisay zalimon ka kiya hi bura badal hai.\n18.51 Mein ney enhen aasmanon-o-zamin ki pedaeesh kay waqt mojood nahi rakha tha aur na khud inn ki apni pedaeesh mein aur mein gumraah kerney walon ko apna madadgaar bananey wala bhi nahi.\n18.52 Aur jiss woh farmaye ga kay tumharay khayal mein jo meray shareeq thay unhen pukaro! Yeh pukaren gay lekin unn mein say koi bhi jawab na dey ga hum unn kay darmiyan halakat ka saman ker den gay.\n18.53 Aur gunehgar jahannum ko dekh ker samajh len gay kay woh issi mein jhonkay janey walay hain lekin uss say bachney ki jagah na payen gay.\n18.54 Hum ney iss quran mein her her tareeqay say tamam ki tamam misalen logon kay liye biyan ker di hain lekin insan sab say ziyada jhagraloo hai.\n18.55 Logon kay pass hidayat aa chukney ka baad unhen eman laney aur apney rab say isataghfaar kerney say sirf issi cheez ney roka kay aglay logon ka sa moamla unhen bhi paish aaye ye unn kay samney khullam khulla azab aa mojood hojaye.\n18.56 Hum to apney rasoolon ko sirf iss liye bhejtay hain kay woh khushkhabriyan suna den aur dara den. Kafir log baatil kay saharay jhagartay hain aur (chahatay hain kay) iss say haq ko larkhara den enhon ney meri aayaton ko aur jis cheez say daraya jaye ussay mazaq bana dala hai.\n18.57 Uss say barh ker zalim kaun hai? Jissay uss kay rab ki aayaton say naseehat ki jaye woh phir bhi mun moray rahey aur jo kuch uss kay hathon ney aagay bhej rakha hai ussay bhool jaye be-shak hum ney unn kay dilon per parday daal diye hain kay woh issay (na) samajhen aur unn kay kanon mein girani hai go tu unhen hidayat ki taraf bulata rahey lekin yeh kabhi bhi hidayat nahi paney kay.\n18.58 Tera perwerdigar boht hi baskhsish wala aur meharbani wala hai woh agar inn kay aemaal ki saza mein pakray to be-shak enhen jald hi azab ker dey bulkay inn kay liye aik waday ki ghari muqarrar hai jiss say woh sirakney ki hergiz jagah nahi payen gay.\n18.59 Yeh hain woh bastiyan jinhen hum ney unn kay mazalim ki bina per ghaarat ker diya aur inn ki tabahi ki bhi hum ney aik miyaad muqarrar ker rakhi thi.\n18.60 Jabkay musa ney apney no-jawan say kaha kay mein to chalta hi rahoon ga yahan tak kay do dariyaon kay sangum per phonchon khua mujhay saal-ha-saal chalne paray.\n18.61 Jab woh dono darya kay sangum per phonchay wahan apni machli bhool gaye jiss ney darya mein surang jaisa apna raasta bana liya.\n18.62 Jab yeh dono wahan say aagay barhay to musa ney apney no-jawan say kaha laa humara khana dey humen to apney iss safar say sakht takleef uthani pari.\n18.63 Uss ney jawab diya kay kiya aap ney dekha bhi? Jabkay hum pathar say take laga ker aaram ker rahey thay wahin mein machli bhool gaya tha dar-asal shetan ney hi mujhay bhula diya kay mein aap say iss ka zikar keroon. Uss machli ney aik anokhay tor per darya mein apna raasta bana liya.\n18.64 Musa ney kaha yehi tha jiss ki talash mein hum thay chunacha wahin say apney qadmon kay nishan dhoondtay huye wapis lotay.\n18.65 Pus humaray bandon mein say aik banday ko paya jissay hum ney apney pass ki khas rehmat ata farma rakhi thi aur ussay apney pass say khas ilm sikha rakha tha.\n18.66 Iss say musa ney kaha kay mein aap ki tabeydaari keroon? Kay aap mujhay iss nek ilm ko sikha den jo aap ko sikhaya gaya hai.\n18.67 Uss ney kaha aap meray sath hergiz sabar nahi ker saktay.\n18.68 Aur jiss cheez ko aap ney apney ilm mein na liya ho uss per sabar ker bhi kaisay saktay hain?\n18.69 Musa ney jawab diya kay inshaAllah aap mujhay sabar kerney wala payen gay aur kissi baat mein , mein aap ki na-farmani na keroon ga.\n18.70 Uss ney kaha acha agar aap meray sath hi chalney per israr kertay hain to yaad rahey kissi cheez ki nisbat mujh say kuch na poochna jabtak kay mein khud uss ki nisbat koi tazkara na keroon.\n18.71 Phir woh dono chalay yahan tak kay aik kashti mein sawar huye to uss ney kashti kay takhtay tor diye musa ney kaha kiya aap issay tor rahey hain takay kashti walon ko dobo den yeh to aap ney bari (khatarnaak) baat ker di.\n18.72 Uss ney jawab diya kay mein ney to pehlay hi tujh say keh diya tha kay tu meray sath hergiz sabar na ker sakay ga.\n18.73 Musa ney jawab diya kay meri bhool per mujhay na pakriye aur mujhay apney kaam mein tangi na daliye.\n18.74 Phir dono chalay yahan tak kay aik larkay ko paya iss ney ussay maar dala musa ney kaha kay kiya aap ney aik pak jaan ko baghair kissi jaan kay ewaz maar dala? Be-shak aap ney to bari na pasandeedah harkat ki.\nPosted by WILLIAM | at 12:20 AM | Labels: Para 15 | Estou lendo: Para 15Tweet this! | Feed.


Malik mein kam amdan walay tabqay ke liye mehengai ki sharah 14. 12 feesad par pahonch gayi - Molkki Live\nMalik mein kam amdan walay tabqay ke liye mehengai ki sharah 14. 12 feesad par pahonch gayi\nadmin October 16, 2021 News Leave a comment 49 Views\naik haftay timatar, aalo, ghee, gosht, ail pi jee slndr samait 22 ashya mehngi huien, 10 ashya ki qeematon mein kami record ki gayi. idaara shumariyat ki hafta waar report Islamabad ( اردوپوائنٹ akhbar taaza tareen. 15 october 2021 hamza ) malik mein kam amdan walay tabqay ke liye mehengai ki sharah 14. 12 feesad par pahonch gayi .\naik haftay timatar, aalo, ghee, gosht, ail pi jee slndr samait 22 ashya mehngi huien, 10 ashya ki qeematon mein kami record ki gayi. idaara shumariyat ne hafta waar report mein mehengai se mutaliq adad o shumaar ke mutabiq guzashta haftay 22 ashya ki qeematon mein izafah sun-hwa, guzashta haftay mein mehengai ki sharah mein 0. 2 feesad izafah sun-hwa, jis ke sath mehengai ki sharah 12. 66 feesad ki satah par pahonch gayi hai .sab se kam amdan walay tabqay ke liye mehengai 14. 12 feesad par pahonch gayi hai .\n22 mehngi honay wali ashya mein ail pi jee ka gharelo slndr 43 rupay 96 paisay, ghee 2 rupay 99 paisay fi klov, bakray ka gosht 4 rupay 58 paisay fi klov mehanga sun-hwa hai, timatar ki fi klov qeemat mein 10 rupay 67 paisay aur aalo 49 paisay fi klov izafah sun-hwa .\nisi terhan 10 ashya ki qeematon mein kami hui, jis ke tehat چینی6 rupay 72 paisay kami hui, cheeni ki fi klov qeemat 100 rupay 33 paisay par aagai hai\nanday fi darjan 6 rupay 65 paisay aur aatta 20 klov ka thela 11 rupay 5 paisay sasta hogaya hai.\nmazeed bar-aan utility stores par aik baar phir mukhtalif ashya ki qeematon mein hoshrba izafah kardiya gaya, mukhtalif brandz ka ghee 15 se 49 rupay fi klov mehanga kardiya gaya, mukhtalif brandz ke cooking oil 14 se 110 rupay fi letter tak mehanga kardiya gaya. kapray dhoney ke 2 klov powder ki qeemat mein 10 se 21 rupay, jootay chamkanay wali 42 mili gram polish 10 rupay, shampoo ki 180 mili letter qeemat mein 4 rupay ka izafah kardiya gaya. hand wash ki 228 mili letter qeemat mein 9 rupay, sharbat ki 800 mili letter qeemat mein 40 rupay, achaar ki 300 gram qeemat 20 se 44 rupay tak barha di gayi hai .\nNext T20 world cup ke liye qaumi team ki” kat” muta-arif karwa di gayi


apnay kay liye baizzat mout say barh kar aur kia khushi ho sakti bay in English is apnay kay liye baizzat mout say barh kar aur kia khushi ho sakti bay - اپنے وطن کے لئے باعِزت موت سے بڑھ کر اور کیا خوشی ہو سکتی ہے - Urdu to English Translation Idiom Dictionary\napnay kay liye baizzat mout say barh kar aur kia khushi ho sakti bay in English\napnay kay liye baizzat mout say barh kar aur kia khushi ho sakti bay - اپنے وطن کے لئے باعِزت موت سے بڑھ کر اور کیا خوشی ہو سکتی ہے in English means;\nWords meanings used in Apnay kay liye baizzat mout say barh kar aur kia khushi ho sakti bay\nMeanings of the Urdu words used in apnay kay liye baizzat mout say barh kar aur kia khushi ho sakti bay - اپنے وطن کے لئے باعِزت موت سے بڑھ کر اور کیا خوشی ہو سکتی ہے are;\nMuseebat kay maaray ko dukh kay satheyoon ki yaad piyari lagti bay\nIdioms related to the words in apnay kay liye baizzat mout say barh kar aur kia khushi ho sakti bay\nHere is a list of some of the idioms that are either related to the apnay kay liye baizzat mout say barh kar aur kia khushi ho sakti bay or use words from this idiom.\nWhat is apnay kay liye baizzat mout say barh kar aur kia khushi ho sakti bay meaning in English?\nWhat are the idioms related to apnay kay liye baizzat mout say barh kar aur kia khushi ho sakti bay?\nHere are the idioms that are related to the apnay kay liye baizzat mout say barh kar aur kia khushi ho sakti bay idiom.


Aries Man and Pisces Woman in Urdu, Love Match, Marriage\nIn this page you can read about aries man and pisces woman in urdu love match in urdu. aries man and pisces woman love, aries man and pisces woman marriage, aries man and pisces woman match, horoscope in urdu, compatibility, love relationship, aries man in urdu, pisces woman in urdu, aries and pisces love match in urdu, hamal mard aur hot aurat.\nAries Man and PiscesWoman in Urdu\nAik hamal (Aries) mard haqiqat pasand hota hai aur sirf zindagi kay thos haqaiq se wabistah rakhta hai jab keh aik hot (Pisces) aurat khwabon aur tasaw’warat ki dunya mein rehne wali hoti hai. Is tazad kay bawajood vo apne hamal (Aries) shohar ko pasandeedgi aur qadar o manzilat ki nazron se dekhte huye is se muahabbat aur nibah karti hai kiun keh aik hamal (Aries) mard apni hot(Pisces) biwi ko har tarah se khush o khurram rakhta hai, is ka poora poora tahaffuz karta hai, is ki khahish o zarooryat ki tkmeel karta hai aur apne joshile wazifah zojiat kay zariye apni hot(Pisces) biwi ko bhar poor jinsi kaif o saroor lazzat taskeen aur aasoodgi faraham karta hai.\nHamal (Aries) mard mein zindagi ko sanwarne aur banana ka jazbah mojood hai aur vo is jazbe kay tehat mehnat mushaqqat se kaam karta hai. is ki yeh zabardast khahish hoti hai keh vo achi zindagi guzare aur ise khushhali naseeb ho. Chunan’cha apni zindagi aur mustaqbil ko behtar se behtar banane kay liye is mein be had josh o kharosh paya jata hai. Is ki hot biwi is josh o kharosh ko yaqinan pasandeedgi ki nazron se dekhti hai aur is ki bari qadar karti hai.\nAgar cheh yeh imkan apni jagah mojood hai keh in kay fitri tazad kay bais kisi waqt in mein takrao ho jaye aur is kay natije mein in ki raahein alag alag ho jayein magar aksar o beshtar jab aik hamal (Aries) mard aur aik hot(Pisces) aurat mian biwi ki haisyat se aik doosre ko parakh aur samajh lete hain to bahimi tayawun mutabqat, mufahmat aur hum ahangi ikhtiar karte huye aik doosre se nibah karte hain. Phir in mein aik doosre kay liye muhabbat bhare jazbaat bhi paida ho jate hain aur vo aik doosre ki kotahiyon aur kamzoryon ko nazar andaz karte huye aur aik doosre se walhanah pyar karte huye khush o khurram zindagi guzar te hain. Phir hamal (Aries) mard apni hot biwi ki khushi kay liye sab kuch karne ko tiyar hota aur hot aurat apne hamal (Aries) mard ki khushi kay liye bari se bari qurabi dene ko aamadah rehti ha. Is tarah tayawun, mutabqat aur mufahmat ki fiza mein aik doosre se hum aahng ho kar vo khushgawar aur shandar azdawaji zndagi guzarne mein kamyab ho jate hain.\nAik hamal (Aries) mard aur aik hot(Pisces) aurat dono rishtah azdawaj mein munsalik ho kar miyan biwi ki haisyat se khush o khurram rah skte hain aur vo dono aik doosre kay liye buhat munasib aur mozon rafeeq hayat sabit hon gay.\nTags: aries man and pisces woman in urdu,pisces woman in bed in urdu, aries man and pisces woman in hindi, aries man and pisces woman love relationship in urdu, what attracts a aries man to a pisces woman, aries man and pisces woman relationship in urdu, aries man and pisces woman love relationship in hindi, aries man pisces woman soulmates, aries manpisceswoman problems, aries personality in urdu, aries and pisces love compatibility in urdu, aries man pisces woman marriage in urdu, aries man and pisces woman love relationship in urdu, aries male and pisces woman compatibility


Ibrahim Alaihis Salam Ka Waqia | Ahle Sunnatul Jamaat\nAllah pak ne 80 baras ke baad Hazrat Ibrahim AS ko betay ki basharat di . Is waqt un ki zoja Sara bhi burhi ho chuki thin aur banjh thin to Allah pak ne AAp As ko amman Hajra jo k misar k badsha ki beti ya laundi thin mein se beta ata kiya jin ka naam ISmaeel tha. lekin phir Allah ka hukum huwa k inhain apni nazron se kahin door chor aao . to hazrat Ibrahim As ne poocha kahan chor aon to Allah pak ne aik farishta ko aap ki rehnumai k liye sath kiya k jahan yeh kahay wahin chor ana. to AAP AS apni BIWI aur betay ko lekar rawana huwe chalte chalte (oont pe) 3 hafton k safar k baad aik registan mein Allah pak ka hukum huwa k yahan pe inhain chor kar wapis chale jaien to Hazrat Ibrahim AS bohat pareshan huwe k yahan to na pani hae na khorak ka samaan yahan kaise chor don lekin phir Allah k hukum ko mante huwe unhain wahin chora aur wapis chal pare. Amman hajra ne poocha k humara qasoor kiya hae ? lekin jab unhain pata chala k yeh Allah ka hukum hae to woh bhi khamosh hogaien. aur kaha k agar yeh Allah ka hukum hae to phir Woh humain zaiya nahi karega\nHazrat Ibrahim AS unhain wahan chor kar wapis palat gaye. go k bohat afsurda thay lekin Allah ka yehi hukum tha aur wapsi pe dua ki k Ae Allah Tu hi in ka negehbaan hae tujhay yeh baat pasand nahi ayi k meray dil mein betay ki mohabbat ne ghar kar liya . main teri raza mein razi hon.\njab 3 din guzre aur khane peenay ka samaan khatam huwa to amaan hajra ki chati bhi khushk hogai abb beta bhook se bilak raha tha to unhain aik jagah zameen pe dala aur khud aik pahaR pe charhin aur idhar udhar nigaah dorai jab bacha nazar se ojhal huwa to darmiyan se phir choti pe gaien aur aik nigaah bachay pe dali phir wahan se marwa ki taraf doaR lagai is tarah 7 chakar Safa aur Marwa k darmiyan lagaye akhir thak kar wahin beth gaien aur himmat jawab de gai to socha k abb tabhi wapis jaongi jab bacha jaan de dega k nazron k samne usay bhooka marta nahi dekh sakti thin k achanak door se aik safaid rang k kapron mein bazurg nazar aye jo bachay ki taraf arahe thay to phir sari himmat ko mujtama kiya aur wapis bhagin to jab neechay pohnchin to kiya dekhti hain k jahan bachay ne airiyan ragrin wahan se aik chashma jari hogaya aur bazurg ghiab thay to Hazrat Hajra ne kaha zam zam zam zam (Abrani zuban ka lafz hae jis ka matlab hae ruk ja ruk ja) to chashma ruk gaya. Nabi Pak S.A.W.W farmate hain Allah reham kare Ismaeel ki maan par warna agar woh zam zam na kehtin to poore arab mein dariya jari hojana tha . AAp ne woh pani khud bhi piya aur bachay ko bhi pilaya. aur Allah pak ka shukar ada kiya.\n← Qurbani K Ahkaam\nQurbani ki Fazilat →


102-ILMI-o-Tahqeeqi MAJLIS (Open Q & A Session) with Engineer Muhammad Ali Mirza Bhai (09-Feb-2020)\nHazrat Owais karni kon thay aur un k sath mansoob daant torne wala jhoota qisa, aur Owaisi silsila kiya hai?\nSIR k baal na hone ki waja se wig lagana aur wig laga k ghussal karna aur wudu kartay waqt artificial (masnooye) daant k sath kiya wudu ho jata hai?\nPlease aik special channel aisa Bana dain jiss maim her aik ayat per aik separate video ho.\n(A counter question to majlis no.100), ulama ki kahaniya sun Kar aankh main ansoo kyu aa jatay hain? Kiya ye shaitaini chakkar hai please rehnumayi farma dain?\nALI Bhai se request hai k Urdu zuban k doran punjabi aur English k words use na kiya Karain ya phir sath uss ka Matlab b bata Diya Karain?\nSahih Muslim ki hadith-e-jibreel main NABI A.S ne ahsaan k baray main Irshad farmaya hai, pls wazahat farma dain k iss ahsaan se murad maraqba ya mushahida to nahi jesa k soofiya ka daawa hai pls wazahat farma dain\nkiya rukhsati se Pehle ya husband and wife k azdawaji taluq se Pehle walima kiya ja sakta hai, mazeed ye b bata dain k shadi aur walima dono ko combine Kar k sirf aur sirf aik hi ceremony ki ja sakti hai?\nMulk ki taraqi k liye scientific technology ya phir akhlaqiyat ya siyasi istehkam in main se kiss ko priority pay rakhna chahiye?


Garmi Dano Ka Ilaj In Urdu - Garmi Ke Dano Se Chutkara\nHome / Health / Garmi Dano Ka Ilaj In Urdu\nAhmed Rao 3 weeks ago\tHealth\n65 Views Agar ap ko Garmi dany statay hoon tou neem ki 11 shakheen 7 din tak nihaar mou paani k sath pee lijiye IN SHA ALLAH garmi daany khatam hojayen gy aur agar ziada takleef hai tou 40 din tak piyen. Agar garmiya shuru hony sy pehly ye course kar lain tou IN SHA ALLAH garmi daany nai hon gy.\nTotkay For Garmi Dany In Urdu:\nGarmi dany us waqat nikalty hain jab ham bohat zaida garmi mein nikaly is sy bachnay ky liye hamay koshish karni chahiye ky soraj ki garmi jab apni intaha par ho tou us waqat ham bahir na nikalain balkay apna kam ya tou subah kar lain ya phir sham ko pura kar lain.\nGarmi dano ki dosri waja gandgi bhi hai. Agar ham rozana na nahayen aur jisam ko saaf na rakhain tou bhi garmi dany nikalty hain. Hamay chahiye ky rozana kam az kam aik dafa zaroor naha lain. Bohat loog din mein 2 sy 3 dafa bhi naha lety hain takay wo din bhar ki gandagi aur thakan sy bach jayen. Hamary jisam par jahan bhi paseena khushak hota hai aur wahan pani sy safai nahi hoti tou garmi dany nikal atay hain.\nIn garmi dano ki waja sy bohat mushkil pesh ati hai aur garmi ki shidat mein izafa ho jata hai. Saaf pani sy nahana in garmi dano sy bachny ka aik bohat acha tareeka hai.\nGarmi dany agar nikal ayen tou zindagi aik mushkil mein aa jati hai. Kapry pehan’na aik masla hota hai kyn ky jahan bhi kapry lagtay hain wahan par takleef hoti hai.\nPurany totkon mein sy aik ye bhi hai ky agar neem ky paani sy naha liya jaye tou in garmi dano sy jaldi nijaat mil jaati hai. Neem ky pattay purany zamany sy anti-bacterial hony ki waja sy mashoor hain. In patton ko obal kar in ky paani sy naha leny sy jaldi safai ho jati hai aur garmi dano ki mushkil sy jaldi chutkara mil jata hai.\nNeem ky darkht har jaga asani sy mil jatay hain aur is ky pattay utar kar un ko obalna kafi asan hai. Neem sy bana hova sabun (soap) bhi milny laga hai aur is ka asar bhi otna hi jaldi hota hai.\nAam tor par garmi dano ki bari waja dhoop aur garmi hai lakin spicy food yani masalay daar khano se jitna mumkin ho parhaiz karain aur isi tarhan coffee bhi na piyen. Is tarhan bhi garmi dano se nijat mil sakti hai.\nMaiday Ki Tezabiat Ka Ilaj (Urdu)\nMaiday Ki Bemari Aur Kamzori Ka Ilaj\n1 Previous Pait Ke Keeron Ka ilaj in Urdu\nNext Long Hair Tips In Urdu\n2 weeks ago\tTips For Black Hair In Urdu\n2 weeks ago\tBody Hair Removal Tips In Urdu\n3 weeks ago\tHair Beauty Tips In Urdu\n3 weeks ago\tDamage Hair Treatment In Urdu\n3 weeks ago\t© Copyright 2017, All Rights Reserved


dost na ho tu zindagi na honay kay barabar bay in English is dost na ho tu zindagi na honay kay barabar bay - دوست نہ ہو تو زندگی نہ ہونے کے برابر ہے - Urdu to English Translation Idiom Dictionary\ndost na ho tu zindagi na honay kay barabar bay in English\ndost na ho tu zindagi na honay kay barabar bay - دوست نہ ہو تو زندگی نہ ہونے کے برابر ہے in English means;\nWords meanings used in Dost na ho tu zindagi na honay kay barabar bay\nMeanings of the Urdu words used in dost na ho tu zindagi na honay kay barabar bay - دوست نہ ہو تو زندگی نہ ہونے کے برابر ہے are;\nBekaar budter aaz bimari\nZindagi kashmakash ka doosra naam bay\nIdioms related to the words in dost na ho tu zindagi na honay kay barabar bay\nHere is a list of some of the idioms that are either related to the dost na ho tu zindagi na honay kay barabar bay or use words from this idiom.\nWhat is dost na ho tu zindagi na honay kay barabar bay meaning in English?\nWhat are the idioms related to dost na ho tu zindagi na honay kay barabar bay?\nHere are the idioms that are related to the dost na ho tu zindagi na honay kay barabar bay idiom.


@SarfrazHere : @HamidMirPAK Ye waqti kaifiyet hai .kabhi kabhi saanp( snake) k bache ko marte waqt aap ka dil paseej jata hai mgr uss ko mar dena aap ki majboori hoti hai . In he saanpon ka aik Sheesh Naag Hamid Mir hai jo hum sb ki favorite Noor-ul-Huda Shah ki tarjumai se apne qud bara krna chahta hai - Zi News\nHome / Twitter / @SarfrazHere : @HamidMirPAK Ye waqti kaifiyet hai .kabhi kabhi saanp( snake) k bache ko marte waqt aap ka dil paseej jata hai mgr uss ko mar dena aap ki majboori hoti hai . In he saanpon ka aik Sheesh Naag Hamid Mir hai jo hum sb ki favorite Noor-ul-Huda Shah ki tarjumai se apne qud bara krna chahta hai\n@SarfrazHere : @HamidMirPAK Ye waqti kaifiyet hai .kabhi kabhi saanp( snake) k bache ko marte waqt aap ka dil paseej jata hai mgr uss ko mar dena aap ki majboori hoti hai . In he saanpon ka aik Sheesh Naag Hamid Mir hai jo hum sb ki favorite Noor-ul-Huda Shah ki tarjumai se apne qud bara krna chahta hai\nYe waqti kaifiyet hai .kabhi kabhi saanp( snake) k bache ko marte waqt aap ka dil paseej jata hai mgr uss ko mar dena aap ki majboori hoti hai . In he saanpon ka aik Sheesh Naag Hamid Mir hai jo hum sb ki favorite Noor-ul-Huda Shah ki tarjumai se apne qud bara krna chahta hai\n— Observer (@SarfrazHere) July 7, 2019\nJuly 07, 2019 at 08:00AM\nvia Twitter https://twitter.com/SarfrazHere\n@SarfrazHere : @HamidMirPAK Ye waqti kaifiyet hai .kabhi kabhi saanp( snake) k bache ko marte waqt aap ka dil paseej jata hai mgr uss ko mar dena aap ki majboori hoti hai . In he saanpon ka aik Sheesh Naag Hamid Mir hai jo hum sb ki favorite Noor-ul-Huda Shah ki tarjumai se apne qud bara krna chahta hai Reviewed by Zia ur Rehman on July 06, 2019 Rating: 5


Benefits of Yogurt Healthy Diet for Everyone\nYogurt Healthy Diet\nDahi ka istemal sehat kay liay inthai zaroori hai, is mai mojood madeniyat or Vitamins aik bharpoor or tawana zindagi faraham karty hain. Dahi jisay arabic mai “luban” Persian mai “maast” or English mai “yogurt” kehtay hain, sadiyon say insani khoraak ka hissa hai.\nQadeem zamany say insan gaaye, bakri, bhins, oont or bhair kay doodh ko bator-e-Ghiza istemal karta a raha hai. jabkay doodh say banny wala dahi bhi na sirf khanon ko lazzat bakhshta hai balkay ghizayat bhi faraham karta hai or jisam ki zarooriyaat ko bhi poora karta hai. Tibbi lehaaz say bhi dahi na sirf khasa mufeed asraat ka hamil hai balkay is ka istemaal bohat si bemarion say bachata hai.\nHadiyon kay liay eham Ghiza: Dahi mai shamil calcium or vitamin D hadion kay liay intehai eham hain or is ka rozmarra istemaal hadiyon ki mazbooti mai intehai eham kirdaar ada karta hai, jabkay hadiyon ko bht si bemariyon say bhi bachata hai.\nBlood Pressure Kay Mareezon Kay Liay Mufeed: Dahi ka istemal blood pressure kay mareezon kay liay ma’awon sabit hota hai. Is mai potassium blood pressure ko kam karnay mai madad faraham karta hai.\nKhoobsoorat Jild Kay Liay Eham Ghiza: Aaj kay doar mai zyada tar khwateen apni jild kay hawaly say kafi hassas hoti hain or is ki khoobsoorti kay liay kai jatan karti hain, jabkay dahi mai mojood khasoosi oxidants jild ko behtar nashonuma faraham kartay hain, Is kay ilawa jild mai mojood dead cells ka bhi khatma kartay hain.\nWazan Kam Karnay Mai Madadgar: 2005 mai honay wali ek tehqeeq say ye sabit hua hai kay dahi ka istemaal wazan kam karnay mai madadgar sabit hota hai, kyunkay is mai calcium jisam mai mojood charbi ko pighlata hai or wazan ko barhnay say rokti hai.\nVitamin Say Bharpoor: Dahi vitamins say bharpoor ghiza hai, iska ek cup rozana jisam mai potassium, phosphorus, Vitamin b5, Iodine or Zinc ki kami ko poora karta hai. Or sehatmand or tawana zindgi daita hai.\nEffective Tips to Start a Routine Stay Young at Age …


khoobsurat cheez ko khu basoorat karnay ki koshish in English is khoobsurat cheez ko khu basoorat karnay ki koshish - خوبصورت چیز کو خو بصورت کرنے کی کوشش - Urdu to English Translation Idiom Dictionary\nkhoobsurat cheez ko khu basoorat karnay ki koshish in English\nkhoobsurat cheez ko khu basoorat karnay ki koshish - خوبصورت چیز کو خو بصورت کرنے کی کوشش in English means;\nWords meanings used in Khoobsurat cheez ko khu basoorat karnay ki koshish\nMeanings of the Urdu words used in khoobsurat cheez ko khu basoorat karnay ki koshish - خوبصورت چیز کو خو بصورت کرنے کی کوشش are;\ncharacter nature deportment habit manners خو khu\nmoral خُو khu\nBohat maza karna\nIdioms related to the words in khoobsurat cheez ko khu basoorat karnay ki koshish\nHere is a list of some of the idioms that are either related to the khoobsurat cheez ko khu basoorat karnay ki koshish or use words from this idiom.\nLots to blank naa khu shagwaar batein نا خو شگوار باتیں\nWhat is khoobsurat cheez ko khu basoorat karnay ki koshish meaning in English?\nWhat are the idioms related to khoobsurat cheez ko khu basoorat karnay ki koshish?\nHere are the idioms that are related to the khoobsurat cheez ko khu basoorat karnay ki koshish idiom.\nNaa khu shagwaar batein - نا خو شگوار باتیں


Muhabbat Ka Karishmati Amal | Roohanialoom\nTOPICS:Amaal e Muhabbat\nMehboob o Matloob Ko Taskheer Karnay ka Lajawab Amal\nJab hum insani tareekh par nazar daaltay hain to insaan hamein do he jazboo mein taqseem nazar aata hai. yeh do jazbay muhabbat aur nafrat kay hain. Muhabbat ka jazba ghalib ho to insaan zindagi ko bachanay wali dawa ijaad karne se le kar chaand aur marrikh ko taskheer karleta hai jabkeh nafrat ka jazba ghalib anay se insaan kayi jangoo mein karorron be gunah insanon ka khoon bahanay ke jurm ka irtikaab karne se bhi nahi darta. Kehtay hain keh Muhabbat o nafrat ke un jazboo par jis ko kamaal haasil ho jaye woh apne waqt ka sab se bara badshah ya jadugar ban jata .\nMuhabbat insaan ki fitrat hai aur usay jo acha lagey is ki muhabbat mein giraftar ho jata hai. aksar yeh muhabbat yak Tarfah hoti hai. Insaan apni muhabbat ko panay ke liye mushkil se mushkil kaam karta aya hai. kabhi woh sehraoon mein khaak chant-ta nazar aata hai to kahin woh pahar kaat kar doodh ki neher banata. Muhabbat insaan ko is qadar majboor kar deti hai ke woh anjaam ki parwah kiye bina apni muhabbat ko haasil karne ki har saee karta hai.\nKuch log ishq e haqeeqi ke mutlashi hotay hain aur is ke liye kaee sakht qisam ki ibadaat aur wazaaif ka sahara letay hain lekin woh apne maqsad ko haasil nahi kar paatay jis ki bunyadi wajah yeh hai ke yeh log insanon se Muhabbat karne ko ehmiyat nahi dete. Qudrat nay insaan ki fitrat mein dosray insaan se muhabbat karna rakha hai jab aap apni fitrat ke khilaaf jatay hain kamyabi haasil nahi kar paatay. Dar haqeeqat ishq e majazi he ishq e haqeeqi ki taraf lay kar jata hai . Is main kuch tadabbur karnay ki zaroorat hai.\nRoohaniyat aur jadu ki dunia mai muhabbat par bohot sarey amal darj hain jin mai kuch apnay asraat ki waja se shohrat rakhtay hain . Kuch amal bohot saada aur kuch bohot pecheeda hain. In ki pecheedgi aur asani amal ki taseer mai farq nahi dalti. Aksar saada nazar anay walay amal apnay maqsad ko haasil karnay mai bohot moassar saabit hotay hain.\nAaj hum Husool e muhabbat ke liye aik aisa amal paish kar rahay hain jo bohat asaan honay ke sath sath karishmati asraat bhi rakhta hai. Yeh amal har koi kar sakta hai. Is mein kisi qisam ka mushkil naqsh ya louh tayyar nahi ki jati bulkeh qudrat ki peda kardah un quwatoon ko istemaal kiya jata hai jo takhleeq ke mukhtalif anaasir par mamoor hain .\nYeh amal karne se pehlay aap apnay ird gird mein kisi sahib e ilm se raaey aur tajweez zaroor lein .\nAmal kay liye jo cheezein darkaar hain un mein surkh ghulaab ka phool, mehboob ka pehna huwa kapra ya kapray ka tukraa , agar yeh nahi to phir mehboob ke chand baal , likhnay kay liye surkh roshnaai ( red ink etc… ), do safaid kagaz ke tukray, surkh rang ka dhaga aur surkh mombatti\nIs amal par mamoor quwwaton ko apnay paas bulanay kay liye un ki khidmat mein kuch taha-eef paish kiye jatay hain. Tohfa har makhlooq ke dil mein aap ke liye pasandeeda jazbaat peda karta hai aur jab koi aap ko pasand karta hai aur aap is se koi farmaaish karte hain to woh laazmi poori karta hai. Is amal ke taha-eef mein meethay chawal yani zarda ya mithai shehad (honey) aur phoolon mein Yasmeen ke phool shamil hain. un sab ko aik saaf plate mein rakh lein .\nYeh amal jummay kay din tulu e aftaab ke waqt kiya jaye ga. Do baaton ka khaas khayaal rakhein keh jis din aap amal karein is din chaand ki roshan raatein hon aur chaand burj aqrab (Scorpio ) mein na ho. jummay ka din sayarah e zohra se mutalliq hai aur sayarah zohra ki saa-at mein muhabbat kay aamaal kiye jatay hain. Is amal kay douran behtareen khush-boo jalaaye rakhein. khush-boo agar sayarah zohra se mutalliq ho to ziyada moassar hoga.\nSab se pehlay hum jummay kay din aur sayarah e zohra par mamoor quwwaton ko apni madad ke liye pukaarain ge. Aap ne aik plate mein jo cheezein rakhi hui hain unko samnay rakh lein aur yeh ibaarat parhein. yeh ibaarat urdu mein likhi ja rahi hai kyunkay bohat se log arabi zabaan ko durust talaffuz mein ada nahi kar paatey jis ki wajah se amal ki taseer zahir nahi hoti. Ibaarat yeh hai\nیا جبرائیلُ یا عینیائیل یا زوبعہ ابیض آپ کو قسم ہے کہ میرے اس محبت کے عمل کو انجام دو آپ کو اسم الہی خبیر کا واسطہ۔\nYa Jibraeelo Ya AeinYa-eelo Ya Zoba’aha Abyadh Aap ko Qassam Hai Keh Meray Is Muhabbat Kay Amal Ko Anjaam Do Aap ko Ism e Elaahi Khabeer Ka Wasta “\nYeh ibarat 3 bar parhi jaeygi. Jab ibaarat mukammal karlein to samnay rakhi cheezon par nazar dal kar kahein main yeh tamam ashya\nJibraeel , Aeinyaeel aur Zoba’aha Abyadh\nki khidmat main batur e hadiya paish karta hun. Ye cheezain amal tayar kar lenay ke baad chaltay pani main baha dein ya phir bachon mai khanay ke liye taqseem kar dein.\nIs amal ke liye hum aik misal paish kar rahay hain. Is misali amal main hum ansa bint e nissa (aurat) ke dil mai rajal bin khanam (mard) ki muhabbat paida kar rahay hain. Aap key pass surkh rang ki jo mombatti hain is par kisi\nnokdar cheez se ye kalma likhein\n” الحب آنسہ بنت نساء علی حب رجل بن خانم ”۔\nPehlay iska naam likha jaiyega jis ke dil main muhabbat paida karni hain.\nNaam likhtay waqt is baat ka khayal rakhein ke mom batti toot na jaaye.\nMom batti par kalma jiss andaz mai likha jaayega wo aap ki sahulat ke liye Yahaan tasweer main bataya ja raha hai .\nAap key pass kagaz ke do safaid tukray hain. In dono tukro ka size aik jaisa hona chaiye. Aik kagaz par hum nay Ansa bint e Nisa likha aur dusray kagaz par rajal bin khanam. Dono naam likhay bhi aik hi size mai jaiyega . Ye naam surkh rang ki roshnai se likhi jaiyegi . Naam likhnay ke baad dono tukro ko aik dusray ke upper is tarah rakhein keh donoo naam aik dusray se mil jaiye. In tukru par mehboob ke kapray ka tukra ya baal lapait dein.\nAik plate mai ye dono kagaz aur mom batti rakh dein . Mom batti ko jala lein.\nPukhta yaqeen rakhein keh mom batti roshan kartay he aap kay mehboob ke dil main aap ki muhabbat roshan hojayegi . Ab ye azeemat 21 bar parhain. Is azeemat ko parhnay ka tareeqa ye hai keh isey 7 – 7 ki tadad mai parhna hai. Jis insan ko aap apni muhabbat mai giraftar karna chahtay hain is ka chehra achi tarah apni nigahon mai jama lein aur ye azeemat 7 bar parhein :\n“ Ae pak o tahir arwah mein aap ko qasam deta hoo hamaray rab ke naam ka waastaa meri taraf mutawajjah hon, aur Ansa Bint e nisa ko Rajal bin khanam ki taraf mutawajjah karo, Ansa Bint nisa kay qalb o rooh o jism ko Rajal bin khanam kay ishq o muhabbat ki aag mein jalao. Ansa Bint nisa ke qalb o zehan o rooh par musallat hojao aur aik lamha kay liye bhi woh Rajal bin khanam ki muhabbat se ghaafil na ho sakay. Ansa Bint nisa ko Rajal ban khanam ki taraf is tarha kashish karo jaisay maqnatees lohay ko apni janib kashish karta hai. aey is amal par mamoor moakkil mein aap ko hamaray rab ka waasta deta hon meri is hajat ko abhi pura karo, abhi fori isi lamhay”.\nAb bnd ankhon se tasawwur karein keh aap ka mehboob aap ki taraf dorta huwa aa raha hai aur is kay sath yehi azeemat 7 bar wird karein.\nJab azeemat ko 21 bar vird kar chukein to ghulab kay phool aur naamo walay kagaz par saat ( 7 ) bar phoonk dein.\nJab tak mom batti jalti rahay aap ney is ke samnay baithay rehna hai aur bnd ankhon se apnay mehboob ka chehra dekhtay rahein aur dil he dil main mehboob ki awaz sunein keh woh aap ko keh raha hai keh mai tum se muhabbat karta hun. Jab mom batti mukammal tor par jal kar bujh jaye to naamo walay kagaz ko ghulab ke phool kay andar rakh dena hai aur phool kay ird gird surkh rang ka dhaga lipat dena hai takeh pattiyan bund hojaye . Is phool ko aap kisi veeranay main saaf jagah per matti main dafan kar dein aap nay jis insan kay liye yeh amal kia hai woh chnd he dinoo main aap ki muhabbat main bay qarar hona shuru ho jaye ga aur aap se izhaar e muhabbat karay ga\nIs aik amal se bay shumaar kaam liye ja saktay hain sirf tadabbur ki zaroorat hai\nKoi baat samajh na aaye to Rabta kar saktay hain\nMaah e Ramzan / Ramadan Kay Amaal , Dua , Naqoosh , Taweezat , Wazaif Wagera...


Computer Desktop Pc main Ap nay sub se Pehlay kon c Window Use Ki hai ?\nMauzo: Computer Desktop Pc main Ap nay sub se Pehlay kon c Window Use Ki hai ?\n05-16-2020, 07:25 PM #1\nJaisa kay Computer main bhout se windows ati rahi hai lekin woh kon c window hai jo ap ko achi lagi jis main ap ko sub se pehlay use karny ka mouqa mila hai\nUs window main ap ko kiya khas cheez lagi ?\nKiya tha us window mai aisa jo ap kay kiyal main change hona cheye tha?\nAp ki starting window ki kon c game ap ko zaida pasand thi\nLast latest kon c window ap nay use ki hai \_?\nAp apna experience share karain sub daikhaty hain kon c window sub user ki friendly window howa karti thi


Sex Education: Sex Education And Islam - Islami Jinsi Talim\nHumarey khayal mein bachon ko ghar hi sey miley. 9/10 saal ki umer mein maan beti ko aur baap betey ko yeh ta'aleem deni shuru kardey. Research sey sabit ho chuka hai kay bachey walaedaen sey jinsi malumat hasil karney ko tarjeeh detey hain. Iss liye yeh baat bey hudd zaroori hai kay walaedaen khud Quran o sunnah aur jadeed tehqeeq ki roshni mein taza aur sahi ma'aloomat hasil karein ta'kay woh agli nasal ko yeh ma'aloomat muntaqil kar kay ek pursukoon aur behter mua'ashirey ki bunyaad rakhein. Walaedaen kay elawa teachers ko bhi yeh malumat hasil karni chahiyien ta'kay woh hasb e zaroorat bachon ki rehnumaee kar sakein.\nYeh talim bachon ko ek dum nahin bul kay marhala waar milni chahiyie ta hum shaadi sey pehley ki takmeel ho jani chahiyie. Iss talim mein bachon ko apney jismani a'aza (anatomy) aur unn kay functions (physiology) kay hawaley sey malumat fraham ki jaein. Iss kay elawa mubashrat, halal, haram, hamal, paeda'esh aur waghaera kay hawaley sey malumat dii jaein. Khusoosan jins kay hawaley sey jitney mughalitey hain unn ki haqeeqat sey bachon ko aagah kya jaey.\nIss kay elawa bachon ko yeh talim o tarbiyat bhi dii jaey kay unhoney apney aap ko (sexual abuse) sey kis tarah bachana hai.


Babism aur Mirza Ali Muhammad Bab (Nabuwat ka jhoota dawaydaar)\nIs ka asal naam Ali Muhammad tha aur bap ka naam Muhammad Raza , jo Shiraz ka aik tajir tha. Mirza Ali Muhammad ney babi firqa ki bunyaad rakhi. Farsi o arabi ki ibtidayi kutub parhte hi is ney sakht rayazaten kar kay Zuhad mein naam kamaya. Phir karbalaa mein syed kazim Mujtahid key halqa e dars mein shareek raha. Syed kazim key marnay key baad is key bohat se shagird ley kar koofa pouncha aur wahan apni masnoi ibadatoon sey logon ko apni taraf mael kar liya.\nPhir 1260ھ mein apne cheelon sey yeh izhaar kiya keh jis mahdi ka intzaar kiya ja raha tha woh main hi hon aur us kay saboot mein baaz ahadees jin mein mahdi Maood key aasar zikar kiye gaye hain woh paish kiye aur kaha yeh tamam aasar mujh mein poori tarhan paye jatay hain. Ghaliban os ny nabuwat ka daawa bhi kiya tha.\nMirza Ali Muhammad Bab ny apna mojza kis ko kaha\nJab os se moujza talabb kiya gaya to kehnay laga meri tehreer o taqreer hi mojza hai. Is sey barh kar kya mojza ho sakta hai keh main aik hi din mein aik hazaar shair munajat mein tasneef karta hon. Phir usay khud likhta bhi hon aur os ney apni chand munajat logon par paish kee jis mein aarab tak durust nah tha. Jab os par aitraaz hua to kaha: ilm aik gunah ka murtakib honay ki wajah se ab tak gazabb e Ellahi ka shikar tha. Meri Shafaat ki wajah sey os ki khata maaf hui aur yeh hukum diya gaya keh ab nahwi ghaltion ka muzahiqa nahi ayendah koi agar nahwi ghalti kare to kuch harj nahi.\nAik aur harba\nAwam ko mael karne key liye aik harba aur mulahiza frmayie:\nOs ney elaan kiya keh mery wujood se tamam Adyan muttahid ho jaien gey. Kyun keh main aayendah saal mecca Muazzama sey Kharooj karoon ga aur jumla roye zameen par qabza karoon ga. Lehaza jab tak tamam Adyan muttahid nah hon neez tamam duniya meri tabedar nah ho jaye os waqt tak tamam Mardon par takaleef شرعیہ maaf hain. Ab agar koi mera mureed ehkaam شرعیہ ada nah kare to os par muwakhza nahi hai. Is elaan sey bhi duniya parast aish kosh log is ke fraib mein aatay gaye zara un key mazhab ka haal mulahiza ho:\nBehan bhai mein jinsi taluqaat bilaa nikah bhi qaim karna rawa tha.\nAik aurat 9 admion sey nikah kar sakti thi. Bil alfaz deegar 9 aadmi aik aurat se nikah karne key rawadaar they.\nKisi mazhab ki pabandi nah thi. Is madar pidar azadi ka nateeja nihayat bhayanak nikla is ke iteba karne waly logon mein elania fisq o Fajoor ka bazaar garam ho gaya. Is ney apne mureedon ko chand ehkaam bhi diye they woh bator e ashaar they mulahiza hon:\nChunkah Tamam duniya mere zair e nageen hogi neez tamam duniya mein aik mazhab hona hai. Lehaza main aindah baras mecca se Kharooj karoon ga taa keh duniya mery qabzay mein aa jaye, Aur mery wujood sey maqsood aghraaz poori ho jaien. Os key nateejay mein yaqeenan dushmanan e khuda ki jaanen jism sey judda hongi. Hazaron khoon ki nadiya behain gi. Pas jumla mureedon ko hukum diya jata hai keh woh bator alamat o shagoon apne khutoot ko surkh kiya karen.\nاسلام علیکم key bajaye “مرحبا بک” salam muqarar kiya jata hai.\nAzan mein mera naam bhi daakhil ho.\nOs ka laqab Bab kaisay para\nBabi ka kehna tha ke (معاذ اللہ) Muhammad ﷺ o Ali رضی اللہ عنہ ney mujh se baet ki aur ab tak yeh dono hastiyan judda judda theen main un dono ka jame hua is liye mera naam bhi Ali Muhammad hai. Neez jis tarhan koi aadmi baghair bab key ghar mein daakhil nahi ho sakta isi tarhan mujhe dekhe baghair aur mujh se ijazat liye baghair khuda aur deen e khuda tak nahi pouncha ja sakta. Is key cheelon ney yeh mazkoorah bakwaas sun kar hi is ka laqab bab kar diya.\nMirza Ali Muhammad Bab ki tasneef\nBab ney apne tasneef kardah majmoa ke aik hissa ka naam quran dosray ka naam munajat rakha. Babi firqay ke chand aqaed mulahiza hon.\nKhuda kahin gayab nahi hai. Balkeh woh hamaray apne andar mojood hai. So jab hum usay apne andar dekhte hain to wohi is se mulaqaat ka din hota hai. Yeh mulaqaat qayamat se wabasta nahi hai balkeh hamari zindagi se mutaliq hai.\nHamara martaba dekh kar woh quran musalmanoon ke quran se kayi hissa behtar hai.\nHashar o Nashar se morad neki o badi ki zindagi hai. Agar koi shakhs gunah gaar hai woh murda ho jata hai. Lekin joun hi woh naik logon ke paas aata hai woh zindah ho jata hai. Goya gunaaho ki zindagi chorr kar naikon ke paas aana hi hashar o Nashar hai. Is ke ilawa qayamat kuch bhi nahi hai.\nYeh fitnah parwar shakhs kayi saal tak Iran par chaaya raha. Is douran shiaon se uskay munazray bhi hue aakhir-kaar usay چہریق ke qilay mein qaid kar diya gaya. Yahan tak keh 1265ھ mein usay goli maar di gayi. Aur os ki laash gali kochoon mein ghuma kar bahar dalwa di gayi.ملخص از ترجمان اہلسنت بابت ماہ نومبر 1973ص ۲۹ تا ۳۳ ، مدارج النبوۃ مترجم جلد دوم صفحہ۵۵۲مطبوعہ مکتبہ اسلامیہ اردوبازار لاہور


Deep-Frying Seafood Goodness (at ‘Warung Pok Nong’) - Online Food Network\ngaanv, mlayshya aap ko abhi tak nihayat hi aaraam da aur pursukoon jagah hogi jis ke baray mein aap ne suna hai ( ya shayad aap ko is ke baray mein maloom hoga, aur mein samjhta hon ke aap usay khufia kyun rakhna chahtay hain ) .\nchahay yeh hamesha ki terhan taiz ترنگنگو sun-hwa ho, ya kisi chef ko gehri bhon-nay ke baray mein socha jaye ke aap ke liye samandari khaano ka bharmaar intikhab ho. ورونگ pak نونگ restaurants aik aisa ristoran hai jis mein har aik ke l- something kuch hota hai .\n… aur aaj jahan hum lunch ke liye jarahay hain !\nkhobsorat samandari nazare sirf is soorat mein behtar banaye jatay hain jab aap ke paas samandari ghiza se bhara sun-hwa table apni aamad ke muntazir ho\noqiyanus ke nazare bohat achay hain, yeh kha rahay hain ke oqiyanus ne kya muhayya ki hai jab yeh karna bohat hi acha hai !\nbeech aur beech food ke sath yeh aik’ one one’ hai\nkisi bhi waqt yeh jeet ka aik manzar hai jab aap –apne aap ko saahil samandar ke khobsorat manazair se lutaf andoz hotay hue dekhte ho, jab ke aap ki maiz par samandari khanay ki dawat ka intzaar karte hain .\ngaram sun-hwa ka ehsas karte hue samandari spre ko sunna, lehron ko dekhte hue saya mein baithna bilkul durust hai – jab tak ke aap ke sath mojood doston ki team madad ke l- calling pukarna shuru nah kardey .\nagarchay aaj koi pareshani nahi, kyun ke yahan sirf aik masla yeh hai ke, aap ke dost aap ko phone kar rahay hain ke woh un ko khanay mein madad karen! * *\nandor take out line ke sath\nun cheezon mein se aik jo is تیرنگ gaanv ristoran ko bohat maza bakhash bana deti hai, woh yeh hai ke woh kis terhan –apne aap ko ghar mein aaraam da aur pursukoon banatay hue sahoolat aur raftaar dono ko ziyada se ziyada bananay ke liye ristoran ka ihtimaam karte hain .\nmein usay sirf ڈائننگ un take out line kehnay ke baray mein soch sakta hon, aur jis terhan aap yahan order dete hain woh bohat acha hai .\nabhi neechay skrol karen aur’ order karne ka tareeqa’ sekhen .\nyahan tak ke aik haftay ke din, وارونگ poke نونگ khandano se bhara sun-hwa tha – ab aap ko is ki achi baat maloom hogi\nvarng poke نانگ muqami tarang ganeev khandano ke sath aik mashhoor lunch time jagah hai\nherat angaiz tor par masroof, aur tafreeh\nkhuli sun-hwa mein kuch mizin mojood hain ( ristoran ke dono atraaf, saahil samandar ke samnay ke matawazi ), lekin ziyada tar mizin markazi chhat ki imarat ke neechay hain .\naap ko –apne mashrobat aur khana dono khud order karne ki zaroorat hogi, lekin woh aap ko khana le jane mein madad karen ge ( jo acha hai, kyunkay aap is mein bohat kuch chahtay hain ) .\nmashrobat ke liye aik line hai, aur khanay ke l- separate aik allag line hai, aur agar aap cheezon ke markazi bahao ki pairwi kar rahay hain ( zara muskuratay hue aur bhukay mushtael sarfeen ki be lagaam line ko talaash karen ), to khana wohi hai jo pehlay aata hai .\nnote – انتباہات ka aik jora\n–apne doston ko انسٹاگرام par tag karne se pehlay hamesha poucheen, ya woh budh ke roz ibtidayi tor par kaam munqita karne mein pareshani ka shikaar ho saktay hain ( hum khush qismat thay ke aik baar nahi balkay kayi baar is sorat e haal mein hon ge – aur mein sirf itna bara keh sakta hon ke ) shukriya aap !’ mlayishin khana khana pasand karte hain, aur hum un naye doston ke sath aaj hi bohat khush qismat thay ) .\nnote : * * yahan barri yaad dehani, yeh jagah waqai mashhoor hai, mein mazaaq nahi kar raha – halaank yeh samandari ghiza ki pehli paanch ya itni paleton ko khatam karne ke baad hi sun-hwa tha ke yeh hamari tawajah mein aaya tha – is ristoran ko aam tor par pehlay din se hi tahaffuzaat ki zaroorat hoti hai. aap jana chahtay hain !\n–apne aap ko order karne ka tareeqa se aagah karen, taakay aap ko thandhi اٹسٹفیرف mein rukawat daalnay ya ristoran mein bahao ki zaroorat nah ho\nyeh aik khobsorat cheez hai jis ki wajah se bohat mushkil hai, bilkul hormone mein, aap bhi aaraam se raho ,\nworrying poke نونگ mein تیرینگنگو samandari ghiza ki hikmat e amli\nmarhala 1 : samandari ghiza\n‘ وارونگ poke نونگ’ ristoran gehri فرائینگ samandari ghiza mein mahaarat rakhta hai, aur aap mein se intikhab karne ke l- choices kaafi tadaad mein intikhab aur style mojood hain .\nseedhay آرڈرنگ ki wajah se ( har gahak school ke talba ki terhan counter ke samnay saf aaraa hota hai ) woh order line ko herat angaiz had tak aasaan rakhtay hain .\nhar cheez gehri karahi hoti hai, seedhay friyr se, ڈریپر, apni plate, –apne table par jati hai, har plate surkh chatni ka aik chhota sa tashtari le kar aata hai. apni line mein apni baari ka intzaar karen, –apne samandari ghiza ki qisam ka order den, aur kitni paleton ko, aur aakhir mein unhein is ilaqay ki nishandahi karen jis mein aap baithy hue hain .\ndrink line par muntaqil karen .\nmarhala 2 : mashrobat\naglay kaam karne ke liye mashrobat ka order hoga, lekin un mein mashrobat ya pani ko mila kar tarteeb dainay ke liye allag allag jaghen hain. pani ( aur nariyal ka pani ) food آرڈرنگ ke dayen taraf hai, jabkay tayyar kardah mashrobat ( kaafi, chaye, teen mein aik meetha powder ) aap ke baen taraf hain .\nyeh itna paicheeda nahi hai jitna is ki aawaz lagti hai, kyun ke aap waqai –apne table se mashrobat mangwane ki koshish kar satke hain ( is ka waqt theek hai, jab koi suroor khanay ke sath aata hai ). bas yeh hai ke yeh ristoran itna herat angaiz tor par masroof ho sakta hai, bas khud hi is iqdaam ko taiz karne mein basa auqaat taiz tar hota hai .\nyahan ka chef fi ghanta secron machhliyon ke sath kaam kar raha hai, har aakhri ko gehri bhoonna hai\nballay baz mein har mahi Gary ka khtama, phir har aik ko bhagnay se pehlay kharidari ke liye un ko muntaqil karna\nmarhala 3 : baithna\nwoh yahan par samandari ghiza ki bhoonen بھونتے hain na qabil yaqeen hai, aur aap ka order anay se ziyada lamba nahi hoga .


Kashish Ka Qanoon - KSARS\nChunachey Zee Rooh ya gher Zee Rooh har fard ke andar akbar salahiyet hi ijtimayee zindagi ki fehum rakhti hey. Aik bakri suraj ki hararat ko es liye mehsoos karti hey ke wo suraj shakhs akbar ki hadood mein aik dusrey sey ilhaaq rakhtey hain.agar koi insan shakhs akbar ki hadood mein feham-o-firasat na rakhta ho tu wo kisi dusri nou ke afrad ko nahin pehchaan sakta aur na es ka masraf jaan sakta hey. Jab admi ki aankh sitarah ko aik martabah dekh leti hey tu es ka hafizah sitaron ki nau ko hameshah hamesha ke liye apney andar mehfooz kar leta hey. Hafizah ko yeh salahiyet shakhs-e-akbar sey haasil hoti hey lekin jab koi insan apni nou ke kisi insan ko dekhta hey tu es ki taraf aik kashish mehsoos karta hey. Yeh kashish shakhs asgar ka khaasah hey. Yehan sey asgar maahiyat aur akbar maahiyat ki takhsees ho jati hey. Akbar maahiyat Kashish -e-Baeed ka naam hey aur asgar maahiyat Kashish-e-Qareeb ka.\nTajalli ki ro tamaam anwaa ki makhloqat mein kashish baeed ka bahami ta’luq peda karti hey. Yehi tajalli jab tanazul kar ke noor ki shakal ikhtiyaar karti hey tu kashish qareeb ban jati hey teesrey darjah mein jab yeh tajalli noor sey tanazul kar ke roshni ki surat ikhtiyaar karti hey tu aik hi nou ke do afrad ke darmiyan bahami kashish ko harkat mein laati hey.\nRuhaani duniya mein ghair iraadi harkat ka naam kashish aur iraadi harkat ka naam amal hey. Ghair iraadi tamaam harkaat shakhs-e-akbar ke iraadey sey waqey hoti hein lekin fard ki tamaam harkaat fard ke apney iraadey sey amal mein aati hain. Jahan tak nehar tasweed, tajreed aur tash’heed ke ausaaf zaat-e-insani mein harkat kartey hain. Wahan tak es ka maqam ijtimayee aur shkahs-e-akbar ka maqam hey. Albatah jahan sey nehar tazheer ka wasf harkat mein aata hey wahan sey zaat insani ka maqam infiraadi hey.\nNehar tasweed, nehar tajreed aur nehar tash’heed ki hudood harkat mein jab koi kharq e aadat pesh aati hey tu karamat kehlati hey. Jab nehar tazheer ki hadood mein harkat mein koi kharq aadat pesh aati hey tu istidraj hoti hey.\nQuran Pak mein Allah Taala ney farmaya hey اَللہُ نُوْرُ السّمٰوٰاتِ وَالْاَرْض. Es ka tazkirah pehley aa chukka hey. Es ki mazeed tashreeh yeh hey ke tamam mojoodat aik hi asal sey takhleeq hoti hain khuaw wo mojoodat bulandi ki hon ya pasti ki. Hum saakht ki tarteeb ko hasb-e-zel misaal sey waaze kar saktey hain.\nSheeshey ka aik bohat bara glob hey. Es glob ke andar dusra glob hey. Es dusrey glob ke andar aik teesra glob hey. Es teesrey glob mein harkat ka muzahirah hota hey aur yeh harkat shakal-o-surat, jism-o-maahiyat ke zariye zahoor mein aati hey. Pehla glob tasawuuf ki zubaan mein nehar tasweed ya tajalli kehlata hey. Yeh tajalli mojoodat ke har zarrey sey lamha ba lamha guzarti rehti hey taa ke es ki asal seraab hoti rahey. Dusra glob nehar tajreed ya noor kehlata hey. Yeh bhi tajalli ki tarah lamha ba lamha Kainat ke har zarrey sey guzarta rehta hey. Teesra glob nehar tashheed ya roshni ka hey. Es ka kirdaar zindagi ko barqraar rakhta hey. Chotha glob Nasma ka hey jo geso’n ka majmuaa hey. Es hi Nasma ke hajoom sey maadi shakal-o-surat aur muzahirat bantey hain, anjeel ke andar es hi cheez ko hasb-e-zel alfaz mein bayan kia gaya hey.\nAnjeel-amaal, baab no.17, Ayat:24 tu 28\nNumber1. Ayat no.24\nJis Khuda ney duniya aur es ki sab cheezon ko peda kiya Wo aasmano’n aur zameen ka Maalik ho kar haath ke banaye hoey mandiro’n mein nahin rehta.\nIs ayat mein nehar tasweed aur nehar tajreed ka bayan hey. Awal Allah Taala ki quwat-e-khalqiyat puri Kainat ke zarrey zarrey par musalat hey. Es hi quwat ke tasalut ko ruhaaniyat ki zubaan mein nehar tajreed ya noor kehtey hain. (Duniya aur es ki sab cheezon ko peda kiya…Nehar Tasweed, aasmaano’n aur zameen ka maalik ho kar…. Nehar Tajreed)\nNumber 2-Ayat No.25\nNa kisi cheez ka mohtaaj ho kar admiyon ke hathon sey khidmat leta hey kiyun ke wo tu khud hi sab ko zindagi, saans aur sab kuch deta hey.\n*Note : Allah Taala ke yeh chaaron tasalut musalsal aur mustaqil hain in\n(Zindagi Nehar Tash’heed, sab kuch Nehar Tazheer ya Nasma )\nNumber3: Nehar Tash’heed ya roshni jisey anjeel ki zubaan mein zindagi kaha gaya hey. Es ki atta ka silsilah Azal sey Abad tak jaari hey.\nNumber4: Nehar Tazheer ki ro jis ka dusra naam Nasma hey Kainat ke maadi ajsaam ko mehfooz aur mutaharik rakhti hey.\nAb hum Nasma ki salahiyaton ka tazkirah karein gey. Es tazkirah ke baaz hissey istidraj ke khusosi bayanat hain. Quran Pak se yeh bat sabit hey ke azal se Abad tak Allah Taala ka hukum nafiz hey aur Allah Taala her cheez per muheet hain\nاَلَاۤ اِنَّہُمۡ فِیۡ مِرۡیَۃٍ مِّنۡ لِّقَآءِ رَبِّہِمۡ ؕ اَلَاۤ اِنَّہٗ بِکُلِّ شَیۡءٍ مُّحِیۡطٌ\n(Sura Ha’meem sajda : para25)\nAllah Taala ke hukum ki khilaf warzi aur Allah Taala ke Ilm se kisi cheez ka bahar hona na mumkin hey. Dusrey alfaz mein Allah Taala ki taraf se aik record Ilm ka hey jo Allah Taala ki sifat hey aur aik record Allah Taala ka hukum hey jo Allah Taala ki ma’arfat hey.\nAllah Taala ki ma’arfat qadeem hey. Wo Allah Taala ki\nmein sey munqata ho jaye tu Kainat fana ho jaye gi. Wo Tasalut Khaliqiyet ka ho ya atta e Zindagi ka ho ya atta e Nasma ka.\nTashreeh: Number1, Kainat ka lashaoor, nehar tasweed.. Number2, Kainat ka shaoor, nehar tajreed. Number3, Kainat ka iradah, nehar tashheed.. Number4, Kainat ki harkat, nehar tazheer hey.\nNote: tamaam harkaat Nasma ka amal hey. Maslan aik shakhs kaheta hey “ maine khaya maine likha.” Wo yeh nahin kaheta ke merey moonh ney khaya merey haath ney likha.. Shaoori tor par Nasma hi tamaam amaal ka dawedaar hey aur buraai bhalaai ka sadoor isi sey hota hey. Es hi ki tashreeh anjeel, baab 17 ayat 27-28 mein ki gayi hey.\ntarha hamesha aur hamesha qayam rahe gi. Chunachey yeh dono’n record Allah Taala ki sifat-e-ilm aur sifat-e-hukam mein mojood hain. Sifat-e-Ilm ko “ Ilm ul qalam “Aur sifat-e-hukam ko “looh-e-mehfooz” kehtey hain. In dono’n recordo’n ki mojoodgi aisi ghaib ki duniya ka pata deti hey jis sey hamari duniya ki ibtida hoti hey. Looh-e-mehfooz ke tamaam ahkamaat basurat-e-tamsal Aalam ghaib mein mojood hain. Aur yeh ahkamaat Ilm Ilaaahi ke mutabiq tafseel ke sath Aalam-e-Nasoot yani es maadi duniya mein naazil hotey hain. Allah Taala ney Quran Pak mein farmaya hey. Mein ney har cheez ko do rukhon sey peda kiya hey. Es nazool ka aik rukh amal karaney waley yani farishtey hain aur dusra rukh amal karney wali Aalam-e-Nasoot ki makhlooq hey.\nNeharo’n ki hadood chaar Aalamo’n sey mosoom hain\nNehar tasweed ki hadood Aalam Lahoot\nNehar tajreed ki hadood Aalam-e-Jabroot\n“ taa ke Khuda ko talash karen shayid ke issey har chand wo hum sey kisi sey door nahin hey.” (Nehar Tajreed) kiyun ke “ es hi mein hum jeetey” (Nehar Tash’heed), “chaltey phirtey(Nehar Tazheer) “aur mojood hain” (Nehar Tasweed) hey.\nNote: in dono aayato’n mein bhi chaaron ne her o’n ka tazkirah hey jin mein sey aik nehar tazheer ya Nasma hey. Es hi mafhoom ko Hazoor Alhe Salato Vasalam ney مَنْ عَرَفْ نَفْسَہٗ فَقَدْ عَرَفَ رَبَّہٗ mein bayan faramaya hey. Jis ney apney nafs ko pehchana es ney apney Rabb ko pehchana yani sab insan ke nafs naatqah sey bilkul mutasal hey. Yehan parhney waley ke zehan mein yeh khayaal aa sakta hey ke buraai bhalaai sab ka khaaliq Allah hey. Yeh baat sahi hey. Islam es ka shahid hey lekin buraai bhalaai ka khaaliq\nNehar Tasheed ki hadood Aalam-e-Malkoot aur\nNehar Tazheer ki hadood Aalam-e-Nasoot hey.\nAalam-e-lahoot wo daairah hey jis ke andar Ilm Ilaahi ba’surat ghaib mumkin hey. Es daairah ki tajalli mein aisey lashumaar daairey hain jo khafeef tareen nuqtah sey daairah ki shakal mein tosee ikhtiyaar kar ke puri Kainat ko muheet hotey rehtey hain. Tajalli ka har nuqtah jab daairah banta hey tu pehley har nuqtah ke daairey sey bara hota hey. Tajalli ke yeh lashumaar daairey Kainat ki tamaam aslon’n ki asal hain. Hum es ghaib ka naam bartar azrooye shahood (Ghaib-ul-Ghaib) rakh saktey hain. Lashaoor ki asal tajalli ke in hi daairon sey anwaa Kainat ki aslein banti hain. Agar saari mojoodat ki salahiyatein jama ki jaein aur hum in salahiyato’n ki mahiyat ko talash karna chahein tu es talash ki intiha par tajalli ke daairey payen gey. Lekin in daairon ko sirf Rooh ki nigah dekh sakti hey jo takhleeq ki asal hey.\nJab yeh tajalli apni had sey nazool karti hey tu anwaa Kainat ki\nhoney sey Allah Taala par kisi fayl ke sadoor ki zimadari aaid nahin hoti jab ke Allah Taala ney insan ko buraai ya bhalaai karney ka ikhtiyaar diya hey. Es ki sab sey pehli misaal Hazrat Adam Alhem Salam ke liye shajar mamnuaa ke qareeb janey ki mumane’at thi. Es ka matlab yeh hua ke Allah Taala ney mumane’at karney sey pehley Hazrat Adam Alhem Salam ko yeh ikhtiyaar dey diya tha ke wo shajar manuaa ke qareb jaaein ya na jaaein. Zahir hey ke aisi surat mein buraai bhalaai ka khaaliq hona Allah Taala ka wasaf hey lekin buraai karna na karna insan ka apna ikhtiyaar hey.)*\nmaahiyat (tasawur) ban jati hey. Hum es ko aam alfaz mein lashaoor (Ghaib) keh saktey hain. Tasawuf mein aisi maahiyat ki hadood ka naam Nehar-e-Tajreed hey. Jab yeh nehar apni hado’n sey nazool karti hey tu shaoor ban jati hey. Es hi daairah shaoor ka naam Nehar Tash’heed hey. Jab Nehar Tash’heed apni hado’n sey nazool karti hey tu Aalam mehsoos ki hado’n mein daakhil ho jati hey jis ko Aalam-e-Nasoot ya maadi duniya bhi kehtey hain. Yehi harkat ka zahoor hey. Isi ko tasawuf ki zuban mein mazhar kehtey hain.\nIlm ki do qismein hain… Ilm-e-Huzoori aur Ilm-e-Husooli\nIlm Huzoori ki do qismein hain: Ghaib ul ghaib aur ghaib (Ilm ul qlam aur Ilm looh)\nIlm Husooli ki bhi do qismein hain: Ilm shaoor aur Ilm ahsaas\nIlm Huzoori Kainat ke sifaati ehsaas ka majmuaa hey. Ilm huzoori Rooh ki beydaari sey meyasar aata hey.\nIlm Husooli agarchey mehaz Rooh ki tehreekat ka natijah hey lekin es ka izhaar jism ke zariye hota hey.


deewaron kay bhi kaan hotay hain in English is deewaron kay bhi kaan hotay hain - دیواروں کے بھی کان ہوتے ہیں - Urdu to English Translation Idiom Dictionary\ndeewaron kay bhi kaan hotay hain in English\ndeewaron kay bhi kaan hotay hain - دیواروں کے بھی کان ہوتے ہیں in English means;\nWords meanings used in Deewaron kay bhi kaan hotay hain\nMeanings of the Urdu words used in deewaron kay bhi kaan hotay hain - دیواروں کے بھی کان ہوتے ہیں are;\nGhao ka nishaan nahi mit-ta\nSher ko bhi makhion say bachao karna parhta bay\nIdioms related to the words in deewaron kay bhi kaan hotay hain\nHere is a list of some of the idioms that are either related to the deewaron kay bhi kaan hotay hain or use words from this idiom.\nWhat is deewaron kay bhi kaan hotay hain meaning in English?\ndeewaron kay bhi kaan hotay hain - دیواروں کے بھی کان ہوتے ہیں\nWhat are the idioms related to deewaron kay bhi kaan hotay hain?\nHere are the idioms that are related to the deewaron kay bhi kaan hotay hain idiom.


jo chotay chotay moqoon say faaida nahi uthata is ki halat kabhi na sudhray gi in English is jo chotay chotay moqoon say faaida nahi uthata is ki halat kabhi na sudhray gi - جو چھوٹے چھوٹے موقعوں سے فائدہ نہیں اُٹھاتا اس کی حالت کبھی نہ سدھرے گی - Urdu to English Translation Idiom Dictionary\njo chotay chotay moqoon say faaida nahi uthata is ki halat kabhi na sudhray gi in English\njo chotay chotay moqoon say faaida nahi uthata is ki halat kabhi na sudhray gi - جو چھوٹے چھوٹے موقعوں سے فائدہ نہیں اُٹھاتا اس کی حالت کبھی نہ سدھرے گی in English means;\nWords meanings used in Jo chotay chotay moqoon say faaida nahi uthata is ki halat kabhi na sudhray gi\nMeanings of the Urdu words used in jo chotay chotay moqoon say faaida nahi uthata is ki halat kabhi na sudhray gi - جو چھوٹے چھوٹے موقعوں سے فائدہ نہیں اُٹھاتا اس کی حالت کبھی نہ سدھرے گی are;\nKhud gharaz jannut kay qabil nahi\nIdioms related to the words in jo chotay chotay moqoon say faaida nahi uthata is ki halat kabhi na sudhray gi\nHere is a list of some of the idioms that are either related to the jo chotay chotay moqoon say faaida nahi uthata is ki halat kabhi na sudhray gi or use words from this idiom.\nWhat is jo chotay chotay moqoon say faaida nahi uthata is ki halat kabhi na sudhray gi meaning in English?\nWhat are the idioms related to jo chotay chotay moqoon say faaida nahi uthata is ki halat kabhi na sudhray gi?\nHere are the idioms that are related to the jo chotay chotay moqoon say faaida nahi uthata is ki halat kabhi na sudhray gi idiom.


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har shakhs apnay aap ko sab say ziyada piyara bay in English is har shakhs apnay aap ko sab say ziyada piyara bay - ہر شخص اپنے آپ کو سب سے زیادہ پیارا ہے - Urdu to English Translation Idiom Dictionary\nhar shakhs apnay aap ko sab say ziyada piyara bay in English\nhar shakhs apnay aap ko sab say ziyada piyara bay - ہر شخص اپنے آپ کو سب سے زیادہ پیارا ہے in English means;\nWords meanings used in Har shakhs apnay aap ko sab say ziyada piyara bay\nMeanings of the Urdu words used in har shakhs apnay aap ko sab say ziyada piyara bay - ہر شخص اپنے آپ کو سب سے زیادہ پیارا ہے are;\nJiss baat ka ilm na ho is kay mannay main koi sharam nahi\nIdioms related to the words in har shakhs apnay aap ko sab say ziyada piyara bay\nHere is a list of some of the idioms that are either related to the har shakhs apnay aap ko sab say ziyada piyara bay or use words from this idiom.\nWhat is har shakhs apnay aap ko sab say ziyada piyara bay meaning in English?\nWhat are the idioms related to har shakhs apnay aap ko sab say ziyada piyara bay?\nHere are the idioms that are related to the har shakhs apnay aap ko sab say ziyada piyara bay idiom.


Benefits Ya Hafizu Fazilat Wazifa Ya Hafizu Meaning ~ Urdu Meaning Pictures Hindi Tips Islam Books Information\nBenefits Ya Hafizu Fazilat Wazifa Ya Hafizu Meaning\nAllah Ta'ala har cheez ki hifazat karta hai yani har cheez ko barbad aur tabah hone se bachanay ki taqat rakhta hai. Chunkeh Allah Ta'ala ne har cheez ko banaya hai aur usay qaim aur daim karkhnay ka zumma bhi khud hi liya hai, is liye woh apni banayi hoi har cheez ka muhafiz hai. Is lihaz se woh makhloq ka Hafeez hai. Insan ki hifazat do tarah ki hai aik zahir jism ki hifazat aur dusre imaan ki hifazat, in dono tarah ki hifazat kar Allah Ta'ala ko pura pura ikhtiyar hai. Chunkeh jo banda apne aap ko us ke spurd kar deta hai Allah us ke jism aur iman ki hifazat karta hai aur ye cheez usay Ya Hafiz ka wird karnay se hasil hoti hai. Ya Hafizu jamali hai is ke adaad 998 hain aur fawaid Ya Hafizu ki fazilat mandraja zail hai.\nYa Hafizu - Aay Hifazat Karne Wale\npictures Ya Hafizu Wallpapers\nwazifa Allah Ki Hifazat Main Rehnay Ka Amal: Is ism ko rozana subah aur shaam main bohat zayada parhay wala kasrat se parhnay wala Allah ki panah main hota hai, shitaan aur dushman ke hamlon se mehfoz aur mamnoon rehta hai. Agar kisi makan ya dukan main is ism ko 1100 martaba parh kar pani dam kar ke konon main chirak dain tou Insha'Allah house aur shop hamesha mehfoz rahe gi aur kisi qisam ka dar aur khoof nahin rahe ga. Agar kisi jungle main ja rahe hon tou ye ism parhtay jayain moozi janwar kabhi kareeb na aye ga aur na kisi kisam ka nuqsan pohanchay ga.\nwazifa Hadsat Se Mehfooz Rehnay Ka Amal: Ye ism hadsaat se mehfooz rehnay ke liye intihai mosar hai is liye jub bhi bus, rail gari, car, jahaz ya behri jahaz main jayain tou is ism ko parhte jayainInsha'Allah bahifazat manzil maqsood ko pohanchain gey. Khaas kar driver hazraat ko chahiye ke driving kartay waqt Ya Hafizu ka wazifa kartay rahain Allah ki khaas panah main rahain gey.\nwazifa Maal aur Asbab ko Gum hone se Bachana: Agar kisi ko maal gum honay ka dar ho tou usay chahiye ke is ims ko 998 baar pani par parh kar dum karay aur usay asbab par chirak de, Insha'Allah agar woh maal aik jagah se dusri jagah bhi ja raha hon tou woh mehfoz rahe ga aur gum bhi nahin ho ga.\nwazifa Bachay Ko Nazar Lagne Ka ilaj: Agar kisi bachay ya bachi ko kisi ki nazar lag gayi ho jis se waldain ko preshani lahaq ho tou is ism ko maa ya baap 111 baar parh kar pani dum kar ke bacha ko pilayain aur 3 roz tak isi tarah kare Insha'Allah nazar-e-bad ka asar khatam ho jaye ga aur sath hi Ya Hafizu ka taweez bhi us ke galay main daal dain.\nWazifa Wabai Amraz Se Bachne Ka Amal: Agar koi shukhs waba phutnay ke door main is ism ko 3992 martaba rozana parhna shuru kar de tou woh Allah ki rehmat se wabai amraaz se mehfooz rahay ga aur agar apne bachon aur ghar walon ko Ya Hafizu ka naqsh water main daal kar pilaye ga aur us ki family yani ahl khana bhi wabayi amraz se mehfoz rahain gey.\nYa Hafizu Taweez\nNaqsh Ya Hafizu Ka Amal: Ya Hafizu ka taweez denay ke liye is ka amal kar ke zakat ko ada kar dein. Ya Hafizu ki zakat ye hai ke 5250 baar 40 roz parhain. Doran-e-parhai tamaam sharait ko mad-e-nazar rakhain. Parhai mukamal hone ke baad is ke taveez ko hifazat ke kamon main istimal karwayain Insha'Allah jaez maqsad hasil ho ga.\nPosted by Muhammad Ali at 8:22 AM\nLabels: Al-Hafiz, Allah Names Benefits, Islamic Articles, Naqsh, Taweez, Wazaif, Wazifa


Haryali Layeen Ghar Sajayeen - Uzalo Online\nadmin February 7, 2021 garden Leave a comment 78 Views\naaj ki afratafri aur taiz raftari walay zamane mein bohat hi kam waqt mil paata hai ke hum kisi baagh ki sair ko jayen yahir y bharay park mein chehal qadmi karen aur lambi o gehri sansen le kar taaza sun-hwa ko –apne andar utarain. is ke ilawa hum mein se aksar afraad ke paas ghar mein itni jagah nahi hoti jahan hum baghbani ka shoq poora kar saken .\naaj hum aap se kuch aisay aayidyaz share karne ja rahay hain jin ke zariye apartmnts ya makaan mein choti jagah ko bhi baghiche ke liye kaar amad banaya ja sakta hai aur aap un achootay tarz ke baghichon se bharpoor faida utha satke hain .\nbaalkani mein gamlay\nagar apartment mein jagah ki kami ka saamna hai to phir is ki baalkani ke aik hissay ko jari bootion aur poudoun ke liye waqf kya ja sakta hai .\ngamlay mein lagey pouday bohat munfarid tarz ke hon to qudrati roshni mein yeh mazeed dilkash dikhayi dete hain. un گملوں ke dhair se aik taraf aap ki baalkani hari bhari lagey gi to doosri taraf aap ka baghbani ka shoq bhi poora ho ga. yahi nahi, is mukhtasir jagah ko munfarid dikhaane mein hari bhari saji hui deewar bhi ahem kirdaar ada kar sakti hai .\nkonay mein baagicha\nsaada aur khobsorat cheezon ko istemaal karne ka bhi apna hi munfarid andaaz hota hai, isi terhan tray mein mukhtalif pouday lagaye ja satke hain .\nagar ghar ka koi kona khaali hai to is jagah bazaar mein dastyab barri tray rakhi ja sakti hai ya phir is maqsad ke liye koi ko na khaali bhi kya ja sakta hai. is tray ko farsh aur lakri ke dek ke sath sajaya ja sakta hai aur lakri ki aik bench ya koi kashan ko bhi sath rakha ja sakta hai. aap agar is tray par koi umdah sa rang bhi kar len to yeh mazeed deedaa Zaib maloom ho gi .\ntralyon mein kiyariyan\naaj ke zamane mein har cheez ka hal mojood hai, isi liye گھبرایئے mat kyunkay choti jaghon par baghbani ka shoq poora karne ke liye market mein tray par mabni tralyan bhi dastyab hain .\nyeh tralyan do se teen khaanoon par mushtamil hoti hain. sab se oopar pouday aur dosray par baghbani ka samaan ba aasani رکھاجا sakta hai. un tralyon ke zariye aik taraf aap baghbani ka shoq poora kar saken ge to doosri taraf aap –apne ghar ko munfarid andaaz day payen ge .\nlatkay hue gamlay\nchhootey گملوں ko chhat par bhi latkaya ja sakta hai. koshish karen ke un گملوں mein aisay pouday lagayen jin mein ziyada se ziyada khushbodar aur rangeen phool lagtay hon taakay aap inhen dekh kar khud bhi lutaf andoz hon aur bahar ki janib se bhi dekhnay mein aik khobsorat ta-assur miley .\nگملوں ko mukhtalif rangon se rang diya jaye to yeh aur bhi khobsorat nazar atay hain .\nraahdaari mein pouday\naap ka ya mehmanon ka istaqbaal karne ke liye ”ہربل ویلکم“ایک munfarid idea hai. podina, roz meri aur niaz bo jaisay poudoun ka istemaal ghar ke dakhli hissay aur raahdaari ke liye behtareen hai. un jaghon par aisay poudoun ka intikhab aap ke ghar ko hara bhara aur bara dikhaane mein Muawin saabit ho ga .\nmoney planet aik araishi bail hai, jo pani aur matti dono mein ba aasani ugai ja sakti hai. is ki khaas baat yeh hai ke is par nah koi phal lagta hai aur nah phool. lekin agar yeh jungle mein aُgi ho to is par bohat der baad phool lag hi jatay hain aur aisa hona bohat nayaab hai .\nlakri ke sanchay\nlakri ke sandooq numa sanchay bana kar bhi un mein phool aur pouday lagaye ja satke hain aur agar un ke neechay pahiye laga diye jayen to inhen idher se udhar harkat dainay mein aasani ho gi aur inhen dhoop bhi lagai ja sakay gi .


February 24, 2019 May 15, 2019 Roman UrduComments Off on Adrak Ki Chai Banane Ka Tarika – Ginger Tea Recipe in Urdu\nIs tehreer main hum bat karen gay ke kdrak ki Chai banane ka tarika in Roman Urdu, Ginger Tea recipe in Urdu, adrak wali chai ke benefits in urdu.\nAdrak ki chai (Ginger Tea) qowat mudafat ko barhati hai jis ki wajah se insaan bimarion se mehfooz rehta hai. Adrak ki chai ke istemaal se na sirf jism ko aasoudgi millti hai balkay insani dimagh ko sakht tension mein sukoon milta hai.\nAdrak ki chai peenay se insaan ke pathay mazboot hotay hain. Aur ye joron ki soojan ko bhi khatam kar deti hai.\nJisam mein zehreelay koday ke rokne se jisam meain soajan paida ho jati hail akin agar aap adrak ki chai ka istimal shuru kar dain to is se nijat mil jaye gi, is tarah aap joroon ke dard se mehfooz raheen gay jab kea p ke pathay bhi mazboot ho jayen gay.\nAdrak ki chai bananay ka tarika – Ginger Tea recipe in Urdu