Hussain Shahzad - اسلامی محفل\nAbout Hussain Shahzad\nSipah E Jhangi Or Ahle'batil Forum Ka Fatwa Kufur Gangohi Per\nHussain Shahzad replied to Jad Dul Mukhtar's topic in Fitnah Wahabi Deobandi\nNEUTARAL Logon k liye!! Nabi Paak s.a.w.w tamam umar kafiron ko musalman kafir krtay rahy aur ye un ki tamam mehnat pr pani phair rahy hain. Musalmano ko kafir krnay k siwa in ka aur koi kaam nahi. AUR In logon k emaan ki ye halat hai k hazrat Jibraeel a.s bhi aa kr yahi baat kr dety jo Rasheed Gangohi sahab ne ki tou ye Un pr bhi Maazallah kufr ka fatwa laga dety..\nNeutra Logon k liye!! In logon k emaan ki ye halat hai k hazrat Jibraeel a.s bhi aa kr yahi baat kr dety jo Rasheed Gangohi sahab ne ki tou ye Un pr bhi Maazallah kufr ka fatwa laga dety..\nHussain Shahzad replied to Qadri Sultani's topic in Fitnah Shia\nHussain Shahzad replied to Attari.Rafique's topic in Debate and Refutation of Deviants\nNAOOZ BILLAH! JHOOTON PR KHUDA KI LAANAT!! Salamalaikum! bhai kya aap ne Shion k bary ma study kya hai? kya aap shia aqaaed k baray ma janty hain? Hazoor Paak (S.A.W.W) ka farman hai k "insan k jhoota honay k liye itna hi kafi hai k wo suni sunaai baat ko baghair tehqeeq k aagay phela de".. kya ap ne kabhi tehqeeq krnay ki zehmat gawara ki k aakhir shia kehtay kya hain? un k muaqqaf kya hai? Pakistan k hwalay se baat karain tou kya aap Allama Tahir ul Qadri, Sarwat Ejaz Qadri sahab, Dr. Amir Liaquat aur deegar beshumar mustanad ulma e ahl e sunnat se zyada ilm rakhtay hain k jo shion k sath namaz b parthtay hain aur hr nazuk muamlay pr shion k sath izhar e yakjehti b kartay hain? kya aap in tmam hazrat se zyada zimmadar hain? kya aap Sunni Tehreek aur Dawat e Islami ki misaal nahi dekhtay jin k sath hr qadam pr shia Ya Rasool Allah (s.a.w.w) ka wird krty aur naaray buland karty hain??? haan tareekh k ikhtalafat mojood hain.. beshak hain lekin ikhtlaf tou bhai bhai ma b hotay hain.. baap aur betay ma b hotay hain aur ye firoee noeyat k ikhtlafat hain. Mery aur aap k Aaqa Huzoor Muhammad e Mustafa s.a.w.w., Ahl e bait a.s aur sahaba karam r.a ne tmam zindagi kafiron ko muslaman kya aur aap log kalma go insano ko kafir bnanay ma lagay huay hain. kya kabhi socha k kisi ko kafir qarar de kr aap kya jurm kr rahay hain? aap dekho tou sahi k haqeeqat kya hai.. such kya hai aur jhoot kya hai. Apnay aqaed is dua k sath likh raha hn k shayad koi bhai is pr ghor kr le.... Ma Allah ko gawah bnata hn k jo ma apny mazhab k bary ma janta hn wo baghair kisi khof k aur SACHH likh raha hn. **SHIA AQAAID** TOUHEED: Is tamam kaiynat ka malik sirf aur sirf Allah buzurg o bartar ki buland zaat hai. WO la-shareek hai, us k siwa ko ebadat k laieq nahi, wo hamesha se mojood hai aur hamesh mojood rahey ga. Wo ghaltion aur kotahion se mubarra hai. Aur Naoozbillah wo kabhi jhoot bolta na hi kabhi bhoolta hai. ADAL (INSAAF): Khuda Aadil hai, aur us ne tmam makhlooqat ko apny adal k tehat paida kya. us ka hr hukam aur hr faisla adl pr mabni hai NABOOWAT: Hazrat Muhammad (S.A.W.W) Allah k bhejay huay akhri peghambar hain.. Aap s.a.w.w k baad koi Nabi nahi ho ga. Allah ne Aap s.a.w.w ko tmam kaiynat se afzal banaya hai. Aap S.A.W.W wo zaat e girami hain k jinhain Ali Mushkil Khusha A.S apna Aaqa o Moula kehtay hain. WILAYAT: Huzoor Muhammad s.a.w.w k Allah k akhri Nabi hain aur Aap s.a.w.w k baad ta qayamat koi Nabi nahi aay ga. Aap k wisal k baad insano ki rehbari o rehnumai k liye Aap s.a.w.w ki aulad se Imamat yani wilayat ka silsila shuru hota hai. pehlya Imam Ameer ul Mominee Moula Ali a.s hain, 2nd Imam Hasan a.s., 3rd Imam Hussain a.s aur isi tarah 12 Imam hain jo qayamat tk insano ki rehnumai krty rahin ge. Akhri Imam, Imam Mehdi a.s hain jo b hukm e Khuda parda e gheebat ma hain aur Quran o Ahadees k mutabiq Un k zuhoor qayamat se pehly ho ga. Wo (a.s) Shaitaan k numainday Dajjal ko shikast dain ge aur dunya ko adl o insaff se bhar dain ge. KALMA: "Ma gawahi deta hn koi maabood nahi siwaay Allah k, aur Muhammad s.a.w.w Allah k Rasool hain"..... aur baghair juzzw ki niyyat k (Yani ye kalma ka hissa nahi), ye gawahi bhi deta hn k hazrat Ali, Allah k wali aur Muhammad s.a.w.w k bila fasal naaib hain QIBLA: Makkah Mukarma jahan hr saal 9 aur 10 zilhajj ko Haj ada kya jata hai, jisay hazrat Ibrahim a.s aur hazrat Ismail a.s ne pehli baat tameer kya NAMAZ: Fajar 2 rikat, zuhar 4 rikat, asar 4 rikat, maghrib 3 rikat, isha 4, namaz e Juma 2 rikat (hmaray han zuhar aur asar ki namaz aik sath parhi ja skati (yani zuhar ki parh kr asar ki parthna) hai jaisy k tmam musalman hajj k doran youm e arfa ko 1 sath zuhar o asr mila kr parhtay hain. aur isi tarah maghrib aur isha ko b mila kr parhny ki ijazat hai QUR`AN PAK: Allah ki janib se apnay mehboob nabi hazrat Muhammad e Mustafa s.a.w.w pr naazil ki gai aakhri aasmani kitaab jo ta qayamat tmam insano bilkhusus musalmano ki hidayat k liye nazil ki gai. is k baad koi kitaab nazil nahi ho gi. is Kalam e muqaddas k 30 paray aur 114 soortain hain ZAKAT o KHUMSS: Hr sahib e istataat pr zakat wajib hai. aur Qaran paak ki Sura e Infal, ayat nmbr 41 k mutabiq hr sahib e istataat apni salana bachat ka 5van hissa (Khums) b ada karny ka paband hai jo Sadaat ki hissa ha jis se ghareeb Syed ki madad ki jay gi ya kisi Syed ki ejazat se kisi b falahi kaam pr kharch ki ja skti hai. HAJJ: Hr sahib e istatat pe zindagi ma kum az kum 1 bar hajj wajib hai jo 9,10 zilhaj ko Makkah e Mukarma ma ada kya jata hi JIHAD: Hr Musalman pr Deen e Islam ki difa` aur Haqq ki nusrat aur Zulm k khilaf Qayam krna Wajib hai. Is Qayam ko Jihad kehtay hain jis ki bohat c qismain hain i.e. Jihad bil qalam, Jihad bil Saif... NIKAH E MUTA`: Soorah e Nisa, Aayat nmbr 129 k mutala karain. is Ayat k mutabiq hmaray ma Muta` halal hai. jis ka maqsad insano ko Zina jaisay gunah e kabeera se bachana hai. Ye specified period k liye Nikah hota hai aur Nikah e Daeemi ki tarah is k b seeghay, sharait, gawahan aur haq mehar muqarrar kiye jatay hain QAYAMAT AUR HISAB O KITAB: Ye dunya khatam ho gi aur hum sb ne marnay k baad dobara zinda hona hai, mehshar ma hisab o kitaab ho ga aur naik logon ko jannat ma jb ko buray logon ko jahannum ma dala jay ga. HUBB E AHL E BAIT A.S: Hum Ahl e Bait A.S e Rasool s.a.w.w ki muhabbat ko emaan ki hissa samajhtay hain. in ki muhabbat k baghair tmam aamal o ebadat zaya tasawaur krtay hain SAHABA KARAM R.A: Sahaba Karam R.A wo buzurg hastian hain jinhon ne mushkil waqt ma Huzoor s.a.w.w ka sath diya, Aap (s) ki pairwi ki, Aap (s) pr jaan fida kr di aur sb se pehly Islam k pegham pr Labbaiyk kaha jaisay Hazrat e Bilal r.a, Hazrat Suleman Farsi r.a, Hazrat e Abu Zar Ghaffari R.A, Awais e Qarni R.A, Hazrat Ammar Yasir R.A.. Hum in Sahaba Karam R.A k jooton ki khaak ko apni ankhon ka surma tasawar karty hain......... Sunni o Shia twareekh k mutabiq (Jin k hwalay mojood hain) baaz buzurgon ne Huzoor e Paak s.a.w.w ko zindagi ma aur wisal k baad Aap s.a.w.w ki Ahl e bait A.S ko tang kya hai, is liye hum un buzurgon se muhabbat ki izhar nahi karty. AZADARI: Karbal Haq aur Baatil ki Jang thi jis ma Hussian A.S Haq k numainday thay jb k Yazeed paleed Baatil ka numainda tha. Shuhda e Karbala ki azadari, karbala ma baatil ki janib se dhaay janay walay zulm k khilaf EHTIJAJ hai. Hussain aur un k sathion k na haq qatal ka inteqam hai, Nabi Paak s.a.w.w k ghar ki ba-ismat khawateen ko be-rida krnay walay laantion k khilaf jihad hai. is liye hum Azadari e Syed ul Shuhda A.S ko apni Sheh Rag e Hayat smajhty hain Dasto! Ye mukhtasir aqaeed hain Shion k. Aap se guzarish hai k sawal karain, behes bara e islah karain, tehqeeq karain ta k haq aur baatil ka pta chul sakay. yahi Islam ka hukam hai yahi shareef insano ka tareeqa hai. Suchh pr qaim insan daleel se baat krta hai aur daleel ko tasleem krta hai jb k Gaali denay wala apni zaat ki pehchan karata hai.. Jis POST k jawab ma ma ne ye sb likha hai us ka 70 percent JHOOT pr mabni hai jis ma maqsad Musalmano ko gumrah krnay k siwa aur kuch nahi. ye shion k khilaf wahabiat ka propeganda hai. ya phir ye sb mehez suni sunaai baaton ko bayan kr diya gaya hai. Mujhy jo maloom hua us k mutabiq jawab dn ga aur jo maloom na hua us k mutabiq tehqeeq kr k aur ahl e ilm se pooch kr zaroor jawab dn ga. lekin bhagoon ga nahi. Allah hum sb ko Ittefaq o Ittehad naseeb farmay. Ameen\nHussain Shahzad replied to Ya Allah Madad's topic in Munazra & Radd-e-Badmazhab\nSalamalaikum! bhai kya aap ne Shion k bary ma study kya hai? kya aap shia aqaaed k baray ma janty hain? Hazoor Paak (S.A.W.W) ka farman hai k "insan k jhoota honay k liye itna hi kafi hai k wo suni sunaai baat ko baghair tehqeeq k aagay phela de".. kya ap ne kabhi tehqeeq krnay ki zehmat gawara ki k aakhir shia kehtay kya hain? un k muaqqaf kya hai? Paksitan k hwalay se baat karain tou kya aap Allama Tahir ul Qadri, Sarwat Ejaz Qadri sahab, Dr. Amir Liaquat aur deegar beshumar mustanad ulma e ahl e sunnat se zyada ilm rakhtay hain k jo shion k sath namaz b parthtay hain aur hr nazuk muamlay pr shion k sath izhar e yakjehti b kartay hain? kya aap in tmam hazrat se zyada zimmadar hain? kya aap Sunni Tehreek aur Dawat e Islami ki misaal nahi dekhtay jin k sath hr qadam pr shia Ya Rasool Allah (s.a.w.w) ka wird krty aur naaray buland karty hain??? haan tareekh k ikhtalafat mojood hain.. beshak hain lekin ikhtlaf tou bhai bhai ma b hotay hain.. baap aur betay ma b hotay hain aur ye firoee noeyat k ikhtlafat hain. Mery aur aap k Aaqa Huzoor Muhammad e Mustafa s.a.w.w., Ahl e bait a.s aur sahaba karam r.a ne tmam zindagi kafiron ko muslaman kya aur aap log kalma go insano ko kafir bnanay ma lagay huay hain. kya kabhi socha k kisi ko kafir qarar de kr aap kya jurm kr rahay hain? aap dekho tou sahi k haqeeqat kya hai.. such kya hai aur jhoot kya hai. Apnay aqaed is dua k sath likh raha hn k shayad koi bhai is pr ghor kr le.... Ma Allah ko gawah bnata hn k jo ma apny mazhab k bary ma janta hn wo baghair kisi khof k aur SACHH likh raha hn. **SHIA AQAAID** TOUHEED: Is tamam kaiynat ka malik sirf aur sirf Allah buzurg o bartar ki buland zaat hai. WO la-shareek hai, us k siwa ko ebadat k laieq nahi, wo hamesha se mojood hai aur hamesh mojood rahey ga. ADAL (INSAAF): Khuda Aadil hai, aur us ne tmam makhlooqat ko apny adal k tehat paida kya. us ka hr hukam aur hr faisla adl pr mabni hai NABOOWAT: Hazrat Muhammad (S.A.W.W) Allah k bhejay huay akhri peghambar hain.. Aap s.a.w.w k baad koi Nabi nahi ho ga. Allah ne Aap s.a.w.w ko tmam kaiynat se afzal banaya hai. Aap S.A.W.W wo zaat e girami hain k jinhain Ali Mushkil Khusha A.S apna Aaqa o Moula kehtay hain. WILAYAT: Huzoor Muhammad s.a.w.w k Allah k akhri Nabi hain aur Aap s.a.w.w k baad ta qayamat koi Nabi nahi aay ga. Aap k wisal k baad insano ki rehbari o rehnumai k liye Aap s.a.w.w ki aulad se Imamat yani wilayat ka silsila shuru hota hai. pehlya Imam Ameer ul Mominee Moula Ali a.s hain, 2nd Imam Hasan a.s., 3rd Imam Hussain a.s aur isi tarah 12 Imam hain jo qayamat tk insano ki rehnumai krty rahin ge. Akhri Imam, Imam Mehdi a.s hain jo b hukm e Khuda parda e gheebat ma hain aur Quran o Ahadees k mutabiq Un k zuhoor qayamat se pehly ho ga. Wo (a.s) Shaitaan k numainday Dajjal ko shikast dain ge aur dunya ko adl o insaff se bhar dain ge. KALMA: "Ma gawahi deta hn koi maabood nahi siwaay Allah k, aur Muhammad s.a.w.w Allah k Rasool hain"..... aur baghair juzzw ki niyyat k (Yani ye kalma ka hissa nahi), ye gawahi bhi deta hn k hazrat Ali, Allah k wali aur Muhammad s.a.w.w k bila fasal naaib hain QIBLA: Makkah Mukarma jahan hr saal 9 aur 10 zilhajj ko Haj ada kya jata hai, jisay hazrat Ibrahim a.s aur hazrat Ismail a.s ne pehli baat tameer kya NAMAZ: Fajar 2 rikat, zuhar 4 rikat, asar 4 rikat, maghrib 3 rikat, isha 4, namaz e Juma 2 rikat (hmaray han zuhar aur asar ki namaz aik sath parhi ja skati (yani zuhar ki parh kr asar ki parthna) hai jaisy k tmam musalman hajj k doran youm e arfa ko 1 sath zuhar o asr mila kr parhtay hain. aur isi tarah maghrib aur isha ko b mila kr parhny ki ijazat hai QUR`AN PAK: Allah ki janib se apnay mehboob nabi hazrat Muhammad e Mustafa s.a.w.w pr naazil ki gai aakhri aasmani kitaab jo ta qayamat tmam insano bilkhusus musalmano ki hidayat k liye nazil ki gai. is k baad koi kitaab nazil nahi ho gi. is Kalam e muqaddas k 30 paray aur 114 soortain hain ZAKAT o KHUMSS: Hr sahib e istataat pr zakat wajib hai. aur Qaran paak ki Sura e Infal, ayat nmbr 41 k mutabiq hr sahib e istataat apni salana bachat ka 5van hissa (Khums) b ada karny ka paband hai jo Sadaat ki hissa ha jis se ghareeb Syed ki madad ki jay gi ya kisi Syed ki ejazat se kisi b falahi kaam pr kharch ki ja skti hai. HAJJ: Hr sahib e istatat pe zindagi ma kum az kum 1 bar hajj wajib hai jo 9,10 zilhaj ko Makkah e Mukarma ma ada kya jata hi JIHAD: Hr Musalman pr Deen e Islam ki difa` aur Haqq ki nusrat aur Zulm k khilaf Qayam krna Wajib hai. Is Qayam ko Jihad kehtay hain jis ki bohat c qismain hain i.e. Jihad bil qalam, Jihad bil Saif... NIKAH E MUTA`: Soorah e Nisa, Aayat nmbr 129 k mutala karain. is Ayat k mutabiq hmaray ma Muta` halal hai. jis ka maqsad insano ko Zina jaisay gunah e kabeera se bachana hai. Ye specified period k liye Nikah hota hai aur Nikah e Daeemi ki tarah is k b seeghay, sharait, gawahan aur haq mehar muqarrar kiye jatay hain QAYAMAT AUR HISAB O KITAB: Ye dunya khatam ho gi aur hum sb ne marnay k baad dobara zinda hona hai, mehshar ma hisab o kitaab ho ga aur naik logon ko jannat ma jb ko buray logon ko jahannum ma dala jay ga. HUBB E AHL E BAIT A.S: Hum Ahl e Bait A.S e Rasool s.a.w.w ki muhabbat ko emaan ki hissa samajhtay hain. in ki muhabbat k baghair tmam aamal o ebadat zaya tasawaur krtay hain SAHABA KARAM R.A: Sahaba Karam R.A wo buzurg hastian hain jinhon ne mushkil waqt ma Huzoor s.a.w.w ka sath diya, Aap (s) ki pairwi ki, Aap (s) pr jaan fida kr di aur sb se pehly Islam k pegham pr Labbaiyk kaha jaisay Hazrat e Bilal r.a, Hazrat Suleman Farsi r.a, Hazrat e Abu Zar Ghaffari R.A, Awais e Qarni R.A, Hazrat Ammar Yasir R.A.. Hum in Sahaba Karam R.A k jooton ki khaak ko apni ankhon ka surma tasawar karty hain......... Sunni o Shia twareekh k mutabiq (Jin k hwalay mojood hain) baaz buzurgon ne Huzoor e Paak s.a.w.w ko zindagi ma aur wisal k baad Aap s.a.w.w ki Ahl e bait A.S ko tang kya hai, is liye hum un buzurgon se muhabbat ki izhar nahi karty. AZADARI: Karbal Haq aur Baatil ki Jang thi jis ma Hussian A.S Haq k numainday thay jb k Yazeed paleed Baatil ka numainda tha. Shuhda e Karbala ki azadari, karbala ma baatil ki janib se dhaay janay walay zulm k khilaf EHTIJAJ hai. Hussain aur un k sathion k na haq qatal ka inteqam hai, Nabi Paak s.a.w.w k ghar ki ba-ismat khawateen ko be-rida krnay walay laantion k khilaf jihad hai. is liye hum Azadari e Syed ul Shuhda A.S ko apni Sheh Rag e Hayat smajhty hain Dasto! Ye mukhtasir aqaeed hain Shion k. Aap se guzarish hai k sawal karain, behes bara e islah karain, tehqeeq karain ta k haq aur baatil ka pta chul sakay. yahi Islam ka hukam hai yahi shareef insano ka tareeqa hai. Suchh pr qaim insan daleel se baat krta hai aur daleel ko tasleem krta hai jb k Gaali denay wala apni zaat ki pehchan karata hai.. Mujhy jo maloom hua us k mutabiq jawab dn ga aur jo maloom na hua us k mutabiq tehqeeq kr k aur ahl e ilm se pooch kr zaroor jawab dn ga. lekin bhagoon ga nahi. Allah hum sb ko Ittefaq o Ittehad naseeb farmay. Ameen\nShiawon Ki Dobara Bakwas\nHussain Shahzad replied to Alteejani's topic in Fitnah Shia\nSalamalaikum! bhai kya aap ne Shion k bary ma study kya hai? kya aap shia aqaaed k baray ma janty hain? Hazoor Paak (S.A.W.W) ka farman hai k "insan k jhoota honay k liye itna hi kafi hai k wo suni sunaai baat ko baghair tehqeeq k aagay phela de".. kya ap ne kabhi tehqeeq krnay ki zehmat gawara ki k aakhir shia kehtay kya hain? un k muaqqaf kya hai? Paksitan k hwalay se baat karain tou kya aap Allama Tahir ul Qadri, Sarwat Ejaz Qadri sahab, Dr. Amir Liaquat aur deegar beshumar mustanad ulma e ahl e sunnat se zyada ilm rakhtay hain k jo shion k sath namaz b parthtay hain aur hr nazuk muamlay pr shion k sath izhar e yakjehti b kartay hain? kya aap in tmam hazrat se zyada zimmadar hain? kya aap Sunni Tehreek aur Dawat e Islami ki misaal nahi dekhtay jin k sath hr qadam pr shia Ya Rasool Allah (s.a.w.w) ka wird krty aur naaray buland karty hain??? haan tareekh k ikhtalafat mojood hain.. beshak hain lekin ikhtlaf tou bhai bhai ma b hotay hain.. baap aur betay ma b hotay hain aur ye firoee noeyat k ikhtlafat hain. Mery aur aap k Aaqa Huzoor Muhammad e Mustafa s.a.w.w., Ahl e bait a.s aur sahaba karam r.a ne tmam zindagi kafiron ko muslaman kya aur aap log kalma go insano ko kafir bnanay ma lagay huay hain. kya kabhi socha k kisi ko kafir qarar de kr aap kya jurm kr rahay hain? aap dekho tou sahi k haqeeqat kya hai.. such kya hai aur jhoot kya hai. Apnay aqaed is dua k sath likh raha hn k shayad koi bhai is pr ghor kr le.... Ma Allah ko gawah bnata hn k jo ma apny mazhab k bary ma janta hn wo baghair kisi khof k aur SACHH likh raha hn. **SHIA AQAAID** TOUHEED: Is tamam kaiynat ka malik sirf aur sirf Allah buzurg o bartar ki buland zaat hai. WO la-shareek hai, us k siwa ko ebadat k laieq nahi, wo hamesha se mojood hai aur hamesh mojood rahey ga. ADAL (INSAAF): Khuda Aadil hai, aur us ne tmam makhlooqat ko apny adal k tehat paida kya. us ka hr hukam aur hr faisla adl pr mabni hai NABOOWAT: Hazrat Muhammad (S.A.W.W) Allah k bhejay huay akhri peghambar hain.. Aap s.a.w.w k baad koi Nabi nahi ho ga. Allah ne Aap s.a.w.w ko tmam kaiynat se afzal banaya hai. Aap S.A.W.W wo zaat e girami hain k jinhain Ali Mushkil Khusha A.S apna Aaqa o Moula kehtay hain. WILAYAT: Huzoor Muhammad s.a.w.w k Allah k akhri Nabi hain aur Aap s.a.w.w k baad ta qayamat koi Nabi nahi aay ga. Aap k wisal k baad insano ki rehbari o rehnumai k liye Aap s.a.w.w ki aulad se Imamat yani wilayat ka silsila shuru hota hai. pehlya Imam Ameer ul Mominee Moula Ali a.s hain, 2nd Imam Hasan a.s., 3rd Imam Hussain a.s aur isi tarah 12 Imam hain jo qayamat tk insano ki rehnumai krty rahin ge. Akhri Imam, Imam Mehdi a.s hain jo b hukm e Khuda parda e gheebat ma hain aur Quran o Ahadees k mutabiq Un k zuhoor qayamat se pehly ho ga. Wo (a.s) Shaitaan k numainday Dajjal ko shikast dain ge aur dunya ko adl o insaff se bhar dain ge. KALMA: "Ma gawahi deta hn koi maabood nahi siwaay Allah k, aur Muhammad s.a.w.w Allah k Rasool hain"..... aur baghair juzzw ki niyyat k (Yani ye kalma ka hissa nahi), ye gawahi bhi deta hn k hazrat Ali, Allah k wali aur Muhammad s.a.w.w k bila fasal naaib hain QIBLA: Makkah Mukarma jahan hr saal 9 aur 10 zilhajj ko Haj ada kya jata hai, jisay hazrat Ibrahim a.s aur hazrat Ismail a.s ne pehli baat tameer kya NAMAZ: Fajar 2 rikat, zuhar 4 rikat, asar 4 rikat, maghrib 3 rikat, isha 4, namaz e Juma 2 rikat (hmaray han zuhar aur asar ki namaz aik sath parhi ja skati (yani zuhar ki parh kr asar ki parthna) hai jaisy k tmam musalman hajj k doran youm e arfa ko 1 sath zuhar o asr mila kr parhtay hain. aur isi tarah maghrib aur isha ko b mila kr parhny ki ijazat hai QUR`AN PAK: Allah ki janib se apnay mehboob nabi hazrat Muhammad e Mustafa s.a.w.w pr naazil ki gai aakhri aasmani kitaab jo ta qayamat tmam insano bilkhusus musalmano ki hidayat k liye nazil ki gai. is k baad koi kitaab nazil nahi ho gi. is Kalam e muqaddas k 30 paray aur 114 soortain hain ZAKAT o KHUMSS: Hr sahib e istataat pr zakat wajib hai. aur Qaran paak ki Sura e Infal, ayat nmbr 41 k mutabiq hr sahib e istataat apni salana bachat ka 5van hissa (Khums) b ada karny ka paband hai jo Sadaat ki hissa ha jis se ghareeb Syed ki madad ki jay gi ya kisi Syed ki ejazat se kisi b falahi kaam pr kharch ki ja skti hai. HAJJ: Hr sahib e istatat pe zindagi ma kum az kum 1 bar hajj wajib hai jo 9,10 zilhaj ko Makkah e Mukarma ma ada kya jata hi JIHAD: Hr Musalman pr Deen e Islam ki difa` aur Haqq ki nusrat aur Zulm k khilaf Qayam krna Wajib hai. Is Qayam ko Jihad kehtay hain jis ki bohat c qismain hain i.e. Jihad bil qalam, Jihad bil Saif... NIKAH E MUTA`: Soorah e Nisa, Aayat nmbr 129 k mutala karain. is Ayat k mutabiq hmaray ma Muta` halal hai. jis ka maqsad insano ko Zina jaisay gunah e kabeera se bachana hai. Ye specified period k liye Nikah hota hai aur Nikah e Daeemi ki tarah is k b seeghay, sharait, gawahan aur haq mehar muqarrar kiye jatay hain QAYAMAT AUR HISAB O KITAB: Ye dunya khatam ho gi aur hum sb ne marnay k baad dobara zinda hona hai, mehshar ma hisab o kitaab ho ga aur naik logon ko jannat ma jb ko buray logon ko jahannum ma dala jay ga. HUBB E AHL E BAIT A.S: Hum Ahl e Bait A.S e Rasool s.a.w.w ki muhabbat ko emaan ki hissa samajhtay hain. in ki muhabbat k baghair tmam aamal o ebadat zaya tasawaur krtay hain SAHABA KARAM R.A: Sahaba Karam R.A wo buzurg hastian hain jinhon ne mushkil waqt ma Huzoor s.a.w.w ka sath diya, Aap (s) ki pairwi ki, Aap (s) pr jaan fida kr di aur sb se pehly Islam k pegham pr Labbaiyk kaha jaisay Hazrat e Bilal r.a, Hazrat Suleman Farsi r.a, Hazrat e Abu Zar Ghaffari R.A, Awais e Qarni R.A, Hazrat Ammar Yasir R.A.. Hum in Sahaba Karam R.A k jooton ki khaak ko apni ankhon ka surma tasawar karty hain......... Sunni o Shia twareekh k mutabiq (Jin k hwalay mojood hain) baaz buzurgon ne Huzoor e Paak s.a.w.w ko zindagi ma aur wisal k baad Aap s.a.w.w ki Ahl e bait A.S ko tang kya hai, is liye hum un buzurgon se muhabbat ki izhar nahi karty. AZADARI: Karbal Haq aur Baatil ki Jang thi jis ma Hussian A.S Haq k numainday thay jb k Yazeed paleed Baatil ka numainda tha. Shuhda e Karbala ki azadari, karbala ma baatil ki janib se dhaay janay walay zulm k khilaf EHTIJAJ hai. Hussain aur un k sathion k na haq qatal ka inteqam hai, Nabi Paak s.a.w.w k ghar ki ba-ismat khawateen ko be-rida krnay walay laantion k khilaf jihad hai. is liye hum Azadari e Syed ul Shuhda A.S ko apni Sheh Rag e Hayat smajhty hain Dasto! Ye mukhtasir aqaeed hain Shion k. Aap se guzarish hai k sawal karain, behes bara e islah karain, tehqeeq karain ta k haq aur baatil ka pta chul sakay. yahi Islam ka hukam hai yahi shareef insano ka tareeqa hai. Suchh pr qaim insan daleel se baat krta hai aur daleel ko tasleem krta hai jb k Gaali denay wala apni zaat ki pehchan karata hai.. Mujhy jo maloom hua us k mutabiq jawab dn ga aur jo maloom na hua us k mutabiq tehqeeq kr k aur ahl e ilm se pooch kr zaroor jawab dn ga. lekin bhagoon ga nahi. Allah aap ki naik foufeeqat ma izafa farmaay. Ameen


Madrasa Deoband Aur Hindu - Fitnah Wahabi Deobandi - IslamiMehfil\nMadrasa Deoband Aur Hindu\nNovember 19, 2009 in Fitnah Wahabi Deobandi\nAsslamoalaikum 2 all muslims,\nbulao apny Munafiq Deobandi Ya ALLAH Madad Nick waly GM ko wahi karta hai difa pardy ke peechy se Deobandis ka or saath yahi kehta hai me deo nahin me devi nahin....\nمجھے سمجھ نہیں آرہی کہ ٹیلی نار صاحب اس سے کیا ثابت کرنا چاہتے ہیں ۔۔۔۔\nEdited November 20, 2009 by sunny_prince2020\n[quote name=sunny_prince2020' date='21 November 2009 - 03:33 AM\nYeh suwal to aapse hona chahiay k aap k RAEESULQALAM kia sabit krna chahtay hain in tahreeron se????????\nkionkay yeh tahreerain telinor ki nhi aap k molvion ki hay aor suwal bhi un se hona chahiay na?\nshahid nazeer tum to baat hi na karo tumhara wahid firka hay jis ko angrez nay naam allat karwaya or Malang ki post bhi parh lo jo is mazmoon may us nay ki hay tum logon may to itni himat nahi k us ki posts ka jawab dey sako , ja kar dekh lo wahan galiyan deney k siwa tum kuch nahi kar sakey\nTelenor, sunny aur shahid nazir pls esfatwa par b kuch kaho, ye mat soochu kon kiya ha,\nShahid sab wais yap bohat 2number insane hain. Jab ap deoband ki site par thy tab ap barelvion k haq main boltay thy. Ab ap yahan ha aur beoband kay khalif boltay ho.\nMujy achi tara yad a k ap nay aik masla main Rizwan Attar Qadri ko winner karar diya aur jab msrana77 nay ap ko challenge kiya k tum es masla ko Ahledess ki kitaboon say sabat kardain tab ap bhag gay (Masla Ahmed Raza ka Hazrat Ali Ki Shakal main Zahar hona tha). Aur ap ko esliya doeband site par ban kiya gia tha, k ap nay ghalat faisla kiya tha aur Rizwan Attari ko winer karardiya tha\nBarlvi deoband always aik dosary k khilaf hain ap ki tarah nahe kartay kay jis ki site uski favor\nShahid ko is leye Deo Forum se ban kia gaya k us ne kisi ko winnder keh dia tha ?\ngood joke yaar koi acha bahana bana ker ban karte , itni se baat per ban waise b us forum per koi ilmi banda tu hai nahi , molviyoon ki kitaben type kerne mein mahir hein sab lol apni tehqeeq kisi ki b nahi ..\nSalar bahe mazrat kay sath, ye hansnay ki baat nahe ha, aik admi ki munafkat ki baat horahe ha, kun es nay faisla ghalat kiya tha, Salar Bahe aik barlvi agar ghalat baat kary tou kia ap usko sport karo gay. aur jab Shahid sab ko wohan par chalange kiya gia tab bag gay, es harkat par ban na hota tou kiya es ko har pahnay jatay.\nMain yahan sirf ye baat karna chahta hoon k ye GM jidhar jatain hain bigar he pada kartain hain,\nShahid sab mairay pas 19 question hain jiss ka agar ap tamam question ka reply karo do then I promise k ap mujy kabi es site par GM kay khilaf baat kartay nahe payn gay, aur agar na dysakay tou GM ko khair abad kardyna. agar manzoor ha then reply karna new post open karlyn gay.\nSalar jo mainy post ki ha kay ghair muslim say chanda lynay main koe harj nahe hawla fatwa rizwiya ka musti sab nay pesh kiya ha. KIA GHALAT HA\nEdited November 25, 2009 by hanfigroup\nshahid nazeer nay Imam ABu Hanifa Rehmatullah ki shaan may gustakhi ki thi isi liye us ko ban kia gaya tha\ndosri waja ye thi k is nay aik sey zayada ids banai hoi thin\ntesri waja ye thi k is ki zuban talib shah sey kam nahi\nis baat ka jawab malang dey chuka hay koi new baat karo\nKahan hay jwab?\nHinduon ki traf se Madrasay main chanda aik ad bar nhi balkay DWAMI tor per dea jata tha.....Kion?\nYeh to btain k Madrasay main Hinduon k liay duain kion mangi jati thi??????? Kia yeh bhi jaiz hay???\naor aap ghair muqalideen ka bar bar tazkirah kr k mozu ko phairnay ki nakam koshish na kain\nchanda rugulary lyna yan kabi kabi lyna baat aik he ha, Ap kun Ahmed Raza Sab kay fatwa kay khilaf baat kar rahy ho.\nBaki due ki baat ha to wo sab kay liya karni chaya, k Ya Allah Sab ko Adayat dy deen islam ki taraf sab ajain. esmain Hindu Kafir yahoodi sab atay hain. Agar sab kay liya due karna galat ha then fatwa peshkaro. Ahmed Raza Sab nay sirf deoband wahabi najdi ka kaha ha kay enkay liya dua nahe karni chahya agar baki ka be lekha ha then please mairi information main b ezafa kardain.\nBaki Shahid Sab ap khud explain kardain kay ap ko kun baab kiya giya tha. Umeed ha Ap sach bolain gay.\nOn 11/26/2009 at 1:48 PM, hanfigroup said:\nJnab Hinduon k liay dua krna k\n'' Khuda In Ki Quwwat aor Aazadi Ko Qaim Rakhay''\nKIa mana rakhta hay?\nAor Alahazrat رحمت اللہ علیہ ne Chanda lenay ko jaiz chand sharait k sath farmaya hay , Laikin deoband main to chanda lekar un ki quwwat aor aazadi ko qaim rakhnay ki dua ki jati thi aor In ka SHUKRIA ada kia jata tha...........Jabkay Alahazrat رحمت اللہ علیہ k fatway k mutabiq jab badlay main kuffar ki Ta'zeem krni pray to us waqt chanda lena Jaiz nhi\nAor aap Alahazrat رحمت اللہ علیہ ka fatwa dikha saktay hain k Aap رحمت اللہ علیہ ne badmazhabon k liay un ko seedhay rastay per aajanay ki dua krnay se manna farmaya ho???\nThanks for clearification, ab main pata karoon ga k shariyat es kay mutalak kiya kahti ha. mager aik baat explain kardain TAQAT MAZBI KI BAAT ki baat b ki ha yan sirf azadi ki???\nAhmed RAza sab nay Malfuzat main lekha ka k Wahabi Deoband kay liya due fazul ha wo deen main kabi lout kar nahe ayen gay etc, aisi kafi ibarat mairi nazar say guzri hain agar ap ko shak ha then mujy kuch time dain i will scan these pages, agar shak nahe then reply about this\nJnab pehlay suwal ki clarication k liay aap uooper deay gae scan safhat dekh lijiay k konsi dua ki jati thi Madrasa-e-deoband main\naor aap plz koi scan page dikha dijiay k jhan Alahazrat رحمت اللہ علیہ ne badmazhabon k liay dua ko haram farmaya ho aor is se manna farmaya ho...\nMainy post number 9 main lekha tha kay shaid sab ko deobandi site par ghalat faisla karny ki waja say baan kiya giya tha but this is not truth, es ko kissi aur waja say baan kiya giya tha. jo faisla shahid sab nay ghalat kiya tha es form pa he shahid sab nay muzrat b ki thi. ye sab kuch kaheen say pata chala ha so\nSORRY TO SHAHID SAB . umeed ha ap muzrat qabool farmayeen gay


Free online text chat with auntys, Sex chat with with girls on iphone\nHome » Free online text chat with auntys\nSub se barh kar yeh k wo profession k sath pori tarh imandar tha. Meri kismat achi thi mujhe assignment us k sath mili. Meri aahat sun k wo mori mujhe dekh k dobara shelf ki taraf mutwaja ho gai. Uss k jism se bohat dheemi magar hosh uranay wali khushboo aa rahi thi. Uss ne 1 ghari sans li aur shelf ko mazbooti se pakar liya.Us ne offer ki k wo outdoor work khud kar ley ga magar main ne uss k sath jana pasand kia. Main ne dhere se apne dono hath uss k pait par rakhay aur usse sath laga lia. Main ne us ki gardan se chumtay howay apne hont uss k galoon par kiss kia tu wo foran meri taraf muri.\nUss ki zaban aur hont bohat aram se meri garden se ooper mere chehray ka safar kar rahay thay. Main ne khud par qaboo panay k liya pora jism ko zor se stretch kia ussi waqt wo mere gallon par pohnch gaya. Jon he main us ki taraf mori uss ne meray hontoon ko choom liya.Wo mere kareeb khara tha achanak mujhe apne pait par uss k hath mehsoos howay aur uss ne mujhe bahoon main bhar liya. Mujhe apne hips par uss ka penis bohat wazay feel ho raha tha. Main ne shelf ko pakar liya warna shyed main neechay gir jati.Ussi waqt main ne apni garden par uss k hont feel kia.Romi has long jet black hair and deep hazel eyes as well.She has her belly button pierced and has tattoos on her back, legs and wrists.


Para 08 | Quran Tube\n(Sura-Aanam Makka mai Nazil hui, is mai aikso-pansath (165) Aayatain hain)\n06.111 Aur agar hum inn kay pass farishton ko bhej detay aur inn say murday baaten kerney lagtay aur hum tamam mojodaat inn kay pass inn ki aankhon kay roo baroo laa ker jama ker detay hain tab bhi yeh log hergiz eman na latay haan agar Allah hi chahaye to aur baat hai lekin inn mein ziyada logo jahalat ki baaten kertay hain.\n06.112 Aur issi tarah say hum ney her nabi kay dushman boht say shetan peda kiya thay kuch aadmi aur kuch jinn, jin mein say baaz baazon ko chikni chupri baaton ka waswasa daaltay rehtay thay takay unn ko dhokay mein daal den aur agar Allah Taalaa chahata to yeh aisay kaam na ker saktay so inn logon ko aur jo kuch yeh iftra perdaazi ker rahey hain uss ko aap rehney dijiye.\n06.113 Aur takay uss ki taraf unn logon kay quloob maeel hojayen jo aakhirat per yaqeen nahi rakhtay aur takay uss ko pasand kerlen aur takay murtakib hojayen unn umoor kay jin kay woh murtakib hotay thay.\n06.114 To kiya Allah kay siwa kissi aur faisla kerney walay ko talash keroon halankay woh aisa hai kay uss ney aik kitab-e-kaamil tumharay pass bhej di hai iss kay mazmeen khoob saaf saaf biyan kiye gaye hain aur jin logon ko hum ney kitab di hai woh iss baat ko yaqeen kay sath jantay hain kay yeh aap kay rab ki taraf say haq kay sath bheji gaee hai so aap shuba kerney walon mein say na hon.\n06.115 Aap kay rab ka kalaam sachaee aur insaf kay aetabaar say kaamil hai iss kay kalaam ko koi badalney wala nahi aur woh khoob sunnay wala khoob jannay wala hai.\n06.116 Aur duniya mein ziyada log aisay hain kay agar aap unn ka kehna mannay lagen to woh aap ko Allah ki raah say bey raah ker den woh mehaz bey asal khayalaat per chaltay hain aur bilkul qayassi baaten kertay hain.\n06.117 Bil yaqeen aap ka rab unn ko khoob janta hai jo iss ki raah say bey raah ho jata hai. Aur woh unn ko bhi khoob janta hai jo uss ki raah per chaltay hain.\n06.118 So jiss janwar per Allah ka naam liya jaye uss mein say khao! Agar tum uss kay ehkaam per eman rakhtay ho.\n06.119 Aakhir kiya waja hai kay tum aisay janwar mein say na khao jiss per Allah ka naam liya gaya ho halankay Allah ney unn sab janwaron ki tafseel bata di hai jin ko tum per haram kiya hai magar woh bhi jab tum ko sakht zaroorat parr jaye to halal hai aur yeh yaqeeni baat hai kay boht say aadmi apney khayalaat per bila kissi sanad kay gumrah kertay hain. Iss mein koi shuba nahi kay Allah Taalaa hadd say nikal janey walon ko khoob janta hai.\n06.120 Aur tum zahiri gunah ko bhi chor do aur baatini gunah ko chor do. Bila shuba jo log gunah ker rahey hain unn ko unn kay kiye ki un-qarib saza milay gi.\n06.121 Aur aisay janwaron mein say mat khao jin per Allah ka naam na liya gaya ho aur yeh kaam na farmani ka hai aur yaqeenan shayateen apney doston kay dilon mein daaltay hain takay yeh tum say jidal keren aur agar tum inn logon ki ita’at kerney lago to yaqeenan tum mushrik hojao.\n06.122 Aisa shaks jo pehlay murda tha phir hum ney uss ko zinda ker diya aur hum ney uss ko aik aisa noor dey diya kay woh iss ko liye huye aadmiyon mein chalta phirta hai. Kiya aisa shaks uss shaks ki tarah ho sakta hai? Jo tareekiyon say nikal hi nahi pata. Issi tarah kafiron ko unn kay aemaal khushnuma maloom hua kertay hain.\n06.123 Aur issi tarah hum ney her basti mein wahan kay raeeson hi ko jaraeem ka murtakib banaya takay woh log wahan fareb keren. Aure woh log apney hi sath fareb ker rahey hian aur inn ko zara khabar nahi.\n06.124 Aur jab inn ko koi aayat phonchti hai to yun kehtay hain kay hum hergiz eman na layen gay jab tak kay hum ko bhi aisi hi cheez na di jaye jo Allah kay rasoolon ko di jati hai iss moqay ko to Allah hi khoob janta hai kay kahan woh apni payghumbari rakhay? Un-qarib inn logon ko jinhon ney jurm kiya hai Allah kay pass phonch ker zillat phonchay gi aur inn ki shararaton kay muqablay mein sazay-e-sakht.\n06.125 So jiss shaks ko Allah Taalaa raastay per daalna chahaye uss key seenay ko islam kay liye kushada ker deta hai aur jiss ko bey raah rakhna chahaye uss kay seenay ko boht tang ker deta hai jaisay koi aasman mein charhta hai issi tarah Allah Taalaa eman na laney walo per na paki musallat ker deta hai.\n06.126 Aur yehi teray rab kay seedha raasta hai. Hum ney naseehat hasil kerney walon kay wastay inn aayaton ko saaf saaf biyan ker diya.\n06.127 Inn logon kay wastay inn kay rab kay pass salamti ka ghar hai aur Allah Taalaa inn say mohabbat rakhta hai inn kay aemaal kay waja say.\n06.128 Aur jiss roz Allah Taalaa tamam khalaeeq ko jama keray ga (kahey ga) aey jamat jinnaat ki! Tum ney insanon mein say boht say apna liye jo insan inn kay sath talluq rakhney walay thay woh kahen gay aey humaray perwerdigar hum mein aik ney doosray say faeeda hasil kiya tha aur hum apni iss moyyen muddat tak aa phonchay jo tu ney humaray liye moyyen farmaee Allah farmaye ga kay tum sab ka thikana dozakh hai jiss mein hamesha raho gay haan agar Allah hi ko manzoor hoto doosri baat hai. Be-shak aap ka rab bari hikmat wala bara ilm wala hai.\n06.129 Aur issi tarah hum baaz kuffaar ko baaz kay qarib rakhen gay unn kay aemaal kay sabab.\n06.130 Aey jinnaat aur insanon ki jamat! Kiya tumharay pass tum mein say hi payghumbar nahi aaye thay jo tum say meray ehkaam biyan kertay aur tum ko iss aaj kay din ki khabar detay? Woh sab arz keren gay kay hum apney upper iqrar kertay hain aur inn ko dunyawi zindagi ney bhool mein dalay rakha aur yeh log iqrar kerney walay hongay kay woh kafir thay.\n06.131 Yeh iss waja say hai kay aap ka rab kissi basti walon ko kufur kay sabab aisi halat mein halak nahi kerta kay uss basti kay rehney walay bey khabar hon.\n06.132 Aur her aik kay liye unn kay aemaal kay sabab darjay milen gay aur aap ka rab inn kay aemaal say bey khabar nahi hai.\n06.133 Aur aap ka rab bilkul ghani hai rehmat wala hai agar woh chahaye to tum sab ko utha ley aur tumharay baad jiss ko chahaye tumhari jagah aabad keray jaisa kay tum ko aik doosri qom ki nasal say peda kiya hai.\n06.134 Jiss cheez ka tum say wada kiya jata hai woh be-shak aaney wali cheez hai aur tum aajiz nahi ker saktay.\n06.135 Aap yeh farma dijiye kay aey meri qom ! Tum apni halat per amal kertay raho mein bhi amal ker raha hun so abb jald hi tum ko maloom hua jata hai kay iss aalam ka anjam kaar kiss kay liye naafay hoga. Yeh yaqeeni baat hai kay haq talfi kerney walon ko kabhi falah na hogi.\n06.136 Aur Allah Taalaa ney jo kheti aur mawashi peda kiye hain inn logon ney inn mein say kuch hissa Allah ka muqarrar kiya aur ba-zom khud kehtay hain kay yeh to Allah ka hai aur yeh humaray maboodon ka hai phir jo cheez inn kay maboodon ki hoti hai woh to Allah ki taraf nahi phonchti aur jo cheez Allah ki hoti hai woh inn kay maboodon ki taraf phonch jati hai kiya bura faisla woh kertay hain.\n06.137 Aur issi tarah boht say mushrikeen kay khayal mein unn kay maboodon ney unn ki aulad kay qatal kerney ko mustehsan bana rakha hai takay woh inn ko barbad keren aur takay inn kay deen ko inn per mushtaba ker den aur agar Allah ko manzoor hota to yeh aisa kaam na kertay to aap inn ko aur jo kuch ghalat baaten yeh bana rahey hain yun hi rehney dijiye.\n06.138 Aur woh apney khayal per yeh bhi kehtay hain kay yeh kuch mawashi hain aue khet hain jin ka isteymaal her shaks ko jaeez nahi inn ko koi nahi kha sakta siwaye unn kay jin ko hum chahayen aur mawashi hain jin per sawari ya baar bardari haram ker di gaee aue kuch mawashi hain jin per yeh log Allah Taalaa ka naam nahi letay mehaz Allah per iftra bandhney kay tor per. Abhi Allah Taalaa inn ko inn kay iftra ki saza diye deta hai.\n06.139 Aur woh kehtay hain kay jo cheez inn mawashi kay pet mein hai woh khalis humaray mardon kay liye hai aur humari aurton per haram hai. Aur agar woh murda hai to iss mein sab barabar hain abhi Allah inn ko inn ki ghalat biyani ki saza diye deta hai bila shuba woh hikmat wala hai aur woh bara ilm wala hai.\n06.140 Waqaee kharabi mein parr gaye woh log jinhon ney apni aulad ko mehaz barah-e-himaqat bila kiss sanad kay qatal ker dala aur jo cheez inn ko Allah ney khaney peeney ko di thin unn ko haram ker liya mehaz Allah per iftra bandhney kay tor per. Be-shak yeh log gumrahi mein parr gaye aur kabhi raah-e-raast per chalney walay nahi huye.\n06.141 Aur wohi hai jiss ney baghaat peda kiye woh bhi jo tattiyon per charhaye jatay hain aur woh bhi jo tattiyon per nahi charhaye jatay aur khujoor kay adrakht aur kheti jin mein khaney ki cheezen mukhatalif tor ki hoti hain aur zaitoon aur anaar jo bahum aik doosray kay mushabay bhi hotay hain aur aik doosray kay mushabay nahi bhi hotay inn sab kay phalon mein say khao jab woh nikal aaye aue iss mein jo haq wajib hai woh iss kay kaatney kay din diya kero aur hadd say mat guzro yaqeenan woh hadd say guzarney walon ko na pasand kerta hai.\n06.142 Aur mawashi mein oonchay qad kay aur chotay qad kay (peda kiye) jo kuch Allah ney tum ko diya hai khao aur shetan kay qadam ba qadam mat chalo bila shak woh tumhara sareeh dushman hai.\n06.143 (peda kiye) aath narr-o-maada yani bhair mein do qisam aur bakri mein do qisam aap kahiye kay kiya Allah ney inn dono narron ko haram kiya hai ya dono maada ko? Ya uss ko jiss ko dono maada pet mein liye huye hon? Tum mujh ko kissi daleel say to batao agar sachay ho.\n06.144 Aur oont mein do qisam aur gaye mein do qisam aap kahiye kay kiya Allah Taalaa ney inn dono narron ko haram kiya hai ya dono maada ko? Ya uss ko jiss ko dono maada pet mein liye huye hon? Kiya tum hazir thay jiss waqt Allah Taalaa ney tum ko iss ka hukum diya? To uss say ziyada kaun zalim hoga jo Allah Taalaa per bila daleel jhooti tohmat lagaye takay logon ko gumrah keray yaqeenan Allah Taalaa zalim logon ko raasta nahi dikhlata.\n06.145 Aap keh dijiye kay jo kuch ehkaam ba-zariya wahee meray pass aaye hain unn mein to mein koi haram nahi pata kissi khaney walay kay liye jo uss ko khaye magar yeh kay woh murdaar ho ya khinzeer ka gosht ho kiyon kay woh bilkul na pak hai ya jo shirk ka zariya ho kay ghair Allah kay liye naamzad ker diya gaya ho. Phir jo shaks majboor hojaye ba-shart-e-kay na to taalib-e-lazzat ho aur na tajawuz kerney wala ho to waqaee aap ka rab ghafoor-ur-raheem hai.\n06.146 Aur yahun per hum ney tamam nakhun walay janwar haram ker diye thay aur gaye aur bakri mein say inn dono ki charbiyan unn per hum ney haram ker di thin magar woh jo unn ki pusht per ya antriyon mein lagi ho ya jo haddi say milli ho. Unn ki shararat kay sabab hum ney unn ko yeh saza di aur hum yaqeenan sachay hain.\n06.147 Phir agar yeh aap ko kaazib kahen to aap farma dijiye kay tumhara rab bara wasee rehmat wala hai aur iss ka azab mujrim logon say na talay ga.\n06.148 Yeh mushrikeen (yun) kahen gay kay agar Allah Taalaa ko manzoor hota to na hum shirk kertay aur na humaray baap dada aur na hum kissi cheez ko haram keh saktay. Issi tarah jo log inn say pehlay ho chukay hain unhon ney bhi takzeeb ki thi yahan tak kay unhon ney humaray azab ka maza chakha. Aap kahiye kay kiya tumharay pass koi daleel hai to iss ko humaray roo baroo zahir kero. Tum log mehaz khayali baaton per chaltay ho aur tum bilkul atkal say baaten banatay ho.\n06.149 Aap kahiye kay bus poori hujjat Allah hi ki rahi. Phir agar woh chahata to tum sab ko raah-e-raast per ley aata.\n06.150 Aap kahiye kay apney gawahon ko lao jo iss baat per shahadat den kay Allah ney inn cheezon ko haram ker diya hai phir agar woh gawahi dey den to aap iss ki shahadat na dijiye aur aisay logon kay baatil khayalaat ka ittabaa mat kijiye! Jo humari aayaton ki takzeeb kertay hain aur woh jo aakhirat per eman nahi rakhtay aur woh apney rab kay barabar doosron ko thehratay hain.\n06.151 Aap kahiye kay aao mein tum ko woh cheezen parh ker sunaon jin (yani jin ki mukhalifat) ko tumharay rab ney tum per haram farma diya hai woh yeh kay Allah kay sath kissi cheez ko shareek mat thehrao aur maa baap kay sath ehsan kero aur apni aulad ko aflaas kay sabab qatal mat kero. Hum tum ko aur unn ko rizk detay hain aur bey hayaee kay jitney tareeqay hain unn kay pass bhi mat jao khuwa woh aelaaniya hon khuwa posheeda aur jiss ka khoon kerna Allah Taalaa ney haram ker diya hai uss ko qatal mat kero haan magar haq kay sath inn ka tum ko takeedi hukum diya hai takay tum samjho.\n06.152 Aur yateem kay maal kay pass na jao magar aisay tareeqay say jo kay mustehsan hai yahan tak kay woh apney sann rashd ko phonch jaye aur naap tol poori poori kero insaf kay sath hum kissi shaks ko uss ki taqat say ziyada takleef nahi detay. Aur jab tum baat kero to insaf kero go woh shaks qarabat daar hi ho aur Allah Taalaa say jo ehad kiya uss ko poora kero inn ka Allah Taalaa ney tum ko takeedi hukum diya hai takay tum yaad rakho.\n06.153 Aur yeh kay yeh deen mera raasta hai jo mustaqeem hai so iss raah per chalo aur doosri raahon per mat chalo kay woh raahen tum ko Allah ki raah say juda ker den gi. Iss ka tum ko Allah ney takeedi hukum diya hai takay tum perhezgari ikhtiyar kero.\n06.154 Phir hum ney musa (alh-e-salam) ko kitab di thi jiss say achi tarah amal kerney walon per nemat poori ho aur sab ehkaam ki tafseel hojaye aur rehnumaee ho aur rehmat ho takay woh log apney rab kay milney per yaqeen layen.\n06.155 Aue yeh kay aik kitab hai jiss ko hum ney bheja bari khair-o-barkat wali so iss ka ittabaa kero aur daro takay tum per rahmat ho.\n06.156 Kahin tum log yeh na kaho kay kitab to sirf hum say pehlay jo do firqay thay unn per nazil hui thi aur hum unn kay parheny parhaney say bey khabar thay.\n06.157 Ya yun na kaho kay agar hum per koi kitab nazil hoti to hum inn say bhi ziyada raah-e-raast per hotay. So abb tumharay pass tumhara rab kay pass say aik kitab wazeh aur rehnumaee ka zariya aur rehmat aa chuki hai. Abb iss shaks say ziyada kaun zalim hoga jo humari inn aayaton ko jhoota bataye aur iss say rokay. Hum jald hi inn logon ko jo kay humari aayaton say roktay hain inn kay iss rokney kay sabab sakht saza den gay.\n06.158 Kiya yeh log sirf iss amar kay muntazir hain kay inn kay pass farishtay aayen ya inn kay pass aap ka rab aaye ya aap kay rab ki koi (bari) nishani aaye? Jiss roz aap kay rab ki koi bari nishani aa phoncya gi kissi aisay shaks ka eman uss kay kaam na aaye ga jo pehlay say eman nahi rakhta. Ya uss ney apney eman mein koi nek amal na kiya ho. Aap farma dijiye kay tum muntazir raho hum bhi muntazir hain.\n06.159 Be-shak jin logon ney apney deen ko juda juda ker diya aur giroh giroh bann gaye aap ka unn say koi talluq nahi bus unn ka moamla Allah Taalaa kay hawalay hai. Phir inn ko inn ka kiya hua jatla den gay.\n06.160 Jo shaks nek kaam keray ga uss ko uss kay das gunah milen gay aur jo shaks bura kaam keray ga uss ko iss kay barabar hi saza milay gi aur inn logon per zulm nahi hoga.\n06.161 Aap keh dijiye kay mujh ko meray rab ney aik seedha raasta bata diya hai kay woh aik deen mustehkum hai jo tareeqa hai ibrahim (alh-e-salam) ka jo Allah ki taraf raksoo thay. Aur woh shirk kerney walon mein say na thay.\n06.162 Aap farma dijiye kay bil yaqeen meri namaz aur meri sari ibadat aur mera jeena aur mera marna yeh sab khalis Allah hi ka hai jo saray jahaan ka maalik hai.\n06.163 Uss ka koi shareek nahi aur mujh ko issi ka hukum hua hai aur mein sab mannay walon mein say pehla hun.\n06.164 Aap farma dijiya kay kiya mein Allah kay siwa kissi aur ko rab bananey kay liye talash keroon halankay woh maalik hai her cheez ka aur jo shaks bhi koi amal kerta hai woh ussi per rehta hai aur koi kissi doosray ka bojh na uthaye ga. Phir tum sab ko apney rab kay pass jana hoga. Phir woh tum ko jatlaye ga jiss jiss cheez mein tum ikhtilaf kertay thay.\n06.165 Aur woh aisa hai jiss ney tum ko zamin mein khalifa banaya aur aik ka doosray per rutba barhaya takay tum ko aazmaye unn cheezon mein jo tum ko di hain. Bil yaqeen aap ka rab jald saza denay wala hai aur bil yaqeen woh waqaee bari maghfirat kerney wala meharbani kerney wala hai.\n(Sura-Aeyraaf Makka mai Nazil hui, is mai doso-chay (206) Aayatain hain)\n07.02 Yeh aik kitab hai jo aap kay pass iss liye bheji gaee hai kay aap iss kay zariye say darayen so aap kay dil mein iss say bilkul tangi na ho aur naseehat hai eman walon kay liye.\n07.03 Tum log uss ki ittabaa kero jo tumharay rab ki taraf say aaee hai aur Allah Taalaa ko chor ker mann gharat sir paraston ki ittabaa mat kero tum log boht hi kum naseehat pakartay ho.\n07.04 Aur boht bastiyon ko hum ney tabah ker diya aur unn per humara azab raat kay waqt phonchaya aisi halat mein kay woh dophare kay waqt aaram mein thay.\n07.05 So jiss waqt unn per humara azab aaya uss waqt unn kay mun say ba-juz iss kay aur koi baat na nikli kay waqaee hum zalim thay.\n07.06 Phir hum unn logon say zaroor poochen gay jin kay pass payghumbar bhejay gaye thay aur hum payghumbaron say zaroor poochen gay.\n07.07 Phir hum chunkay poori khabar rakhtay hain unn kay roo baroo biyan ker den gay. Aur hum kuch bey khabar na thay.\n07.08 Aur uss roz wazan bhi bar haq hai phir jiss shaks ka palla bhari hoga so aisay log kaamyab hongay.\n07.09 Aur jiss shaks ka palla halka hoga so yeh woh log hongay jinhon ney apna nuksan ker liya ba-sabab iss kay kay humari aayaton kay sath zulm kertay thay.\n07.10 Aur be-shak hum ney tum ko zamin per rehney ki jagah di aur hum ney tumaharay liye iss mein samaan-e-rizq peda kiya tum log boht hi kum shukar kertay ho.\n07.11 Aur hum ney tum ko peda kiya phri hum hi ney tumhari soorat banaee phir hum ney farishton say kaha aadam ko sajda kero so sab ney sajda kiya ba-juz iblees kay woh sajda kerney walon mein shamil na hua.\n07.12 Haq Taalaa ney farmayato jo sajda nahi kerta to tujh ko iss say kaun amr-e-maaney hai jabkay mein tujh ko hukum dey chuka kehney laga mein iss say behtar hun aap ney mujh ko aag say peda kiya hai aur iss ko aap ney khaak say peda kiya hai.\n07.13 Haq Taalaa ney farmaya tu aasman say utar tujh ko koi haq hasil nahi kay tu aasman mein reh ker takabbur keray so nikal bey shak to zaleelon mein say hai.\n07.14 Uss ney kaha mujh ko mohlat dijiye qayamat kay din tak.\n07.15 Allah Taalaa ney farmaya tujh ko mohlat di gaee.\n07.16 Uss ney kaha ba-sabab iss kay, kay aap ney mujhay gumrah kiya hai mein qasam khata hun kay mein inn kay liye aap ki seedhi raah per bethon ga.\n07.17 Phir inn per hamla keroon ga aur inn kay aagay say bhi aur inn kay peechay say bhi aur inn ki dhaani janib say bhi aur inn ki bayen janib say bhi aur aap inn mein say aksar ko shukar guzar na payiye ga.\n07.18 Allah Taalaa ney farmaya kay yahan say zaleel-o-khuwar hoker nikal jaa jo shaks inn say mein tera kehna maney ga mein zaroor tum sab say jahannum ko bhar doon ga.\n07.19 Aur hum ney hukum diya kay aey aadam! Tum aur tumhari biwi jannat mein raho. Phir jiss jagah say chahao dono khao aur uss darakht kay pass mat jao werna tum dono zalimon mein say hojao gay.\n07.20 Phir shetan ney inn dono kay dilon mein waswasa dala takay inn ki sharamgahen jo aik doosray say posheeda thi dono kay roo baroo parda kerdey aur kehney laga kay tumharay rab ney tum dono ko iss darakht say aur kissi sabab say mana nahi farmaya magar mehaz iss waja say kay tum dono kahin farishtay hojao ya kahin hamesha zinda rehney walon mein say na hojao.\n07.21 Aur inn dono kay roo baroo qasam kha li kay yaqeen janiye mein tum dono ka khair khuwa hun.\n07.22 So inn dono ko fareb say neechay le aaya pus inn dono ney jab darakht ko chakha dono ki sharamgahen aik doosray kay roo baroo bey parda hogayen aur dono apney upper jannat kay pattay jor jor ker rakhne lagay aur inn kay rab ney inn ko pukara mein tum dono ko iss darakht say mana nahi ker chuka tha aur yeh na keh chuka kay shetan tumhara sareeh dushman hai?\n07.23 Dono ney kaha aey humaray rab! Hum ney apna bara nuksan kiya aur agar tu humari maghfirat na keray ga aur hum per reham na keray ga wo waqaee hum nuksan paney walon mein say hojayen gay.\n07.24 Haq Taalaa ney farmaya kay neechay aisi halat mein aajao kay tum bahum aik doosray kay dushman hogay aur tumharay wastay zamin mein rehney ki jagah hai aur nafa hasil kerna hai aik waqt tak.\n07.25 Farmaya tum ko wahan hi zindagi basar kerna hai aur wahan hi marna hai aur issi mein phir nikalay jao gay.\n07.26 Aey aadam (alh-e-salam) ki aulad hum ney tumharay liye libas peda kiya jo tumhari sharamgahon ko bhi chupata hai aur mojib-e-zeenat bhi hai aur taqway ka libas yeh iss say barh ker hai. Yeh Allah Taalaa ki nishaniyon mein say hai takay yeh log yaad rakhen.\n07.27 Aey aulad-e-aadam! Shetan tum ko kissi kharabi mein na daal dey jaisa kay uss ney tumharay maa baap ko jannat say bahir kera diya aisi halat mein unn ka libas bhi utarwa diya takay woh inn ko inn ki sharamgahen dikhaye. Woh aur uss ka lashkar tum ko aisay tor per dekhta hai kay tum unn ko nahi dekhta ho. Hum ney shetanon ko unn hi logon ka dost banaya hai jo eman nahi latay.\n07.28 Aur woh log koi fahash kaam kertay hain to kehtay hain hum ney apney baap dada ko issi tareeq per paya hai aur Allah ney bhi hum ko yehi bataya hai. Aap keh dijiye kay Allah fahash baat ki taleem nahi deta kiya Allah kay zimmay aisi baat lagatay ho jiss ko tum sanad nahi rakhtay?\n07.29 Aap keh dijiye kay meray rab ney hukum diya hai insaf ka aur yeh kay tum her sajda kay waqt apna rukh seedha rakha kero aur Allah Taalaa ki ibadat iss tor per kero kay iss ibadat ko khalis Allah hi kay wastay rakho. Tum ko Allah ney jiss tarah shuroo mein peda kiya tha issi tarah tum doobara peda hogay.\n07.30 Baaz logon ko Allah ney hidayat di hai aur baaz per gumrahi sabit hogaee hai. Inn logon ney Allah Taalaa ko chor ker shetanon ko dost bana liya hai aur khayal rakhtay hain kay woh raast per hain.\n07.31 Aey aulad-e-aadam! Tum masjid ki her hazri kay waqt apna libas pehan liya kero. Aur khoob khao aur piyo aur hadd say mat niklo. Be-shak Allah hadd say nikal janey walon ko pasand nahi kerta.\n07.32 Aap farmaiye kay Allah Taalaa kay peda kiye huye asbaab-e-zeenat ko jin ko uss ney apney bandon kay wastay banaya hai aur khaney peenay ki halal cheezon ko kiss shaks ney haram kiya hai? Aap keh dijiye kay yeh ashiya iss tor per kay qayamat kay roz khalis hongi ehal-e-eman kay liye dunyawi zindagi mein mominon kay liye bhi hain. Hum issi tarah tamam aayaat ko samajh daron kay wastay saaf saaf biyan kertay hain.\n07.33 Aap farmaiye kay albatta meray rab ney sirf haram kiya hai inn tamam fahash baaton ko jo ailaaniya hain aur jo posheeda hain aur her gunah ki baat ko aur na haq kissi per zulm kerney ko aur iss baat ko kay tum Allah kay sath kissi aisi cheez ko shareek thehrao jiss ki Allah ney koi sanad nazil nahi ki aur iss baat ko kay tum log Allah kay zimmay aisi baat laga do jiss ko tum jantay nahi.\n07.34 Aur her giroh kay liye aik miyaad-e-moyyen hai so jiss waqt inn ki miyaad-e-moyyen aajayegi uss waqt aik sa’at na peechay hatt saken gay aur na aagay barh saken gay.\n07.35 Aey aulad-e-aadam! Agar tumharay pass payghumbar aayen jo tum hi mein say hon jo meray ehkaam tum say biyan keren to jo shaks taqwa ikhtiyar keray aur durusti keray so inn logon per na kuch andesha hai aur na woh ghumgeen hongay.\n07.36 Aur jo log humaray inn ehkaam ko jhutlayen aur inn say takabbur keren woh log dozakh walay hongay woh iss mein hamesha hamesha rahen gay.\n07.37 So uss shaks say ziyada zalim kaun hoga jo Allah Taalaa per jhoot banadhay ya uss ki aayaton ko jhoota bataye inn logon kay naseeb ka jo kuch kitab say hai woh inn ko mill jayega yahan tak kay jab inn kay pass humaray bhejay huye farishtay inn ki jaan qabz kerney aayen gay to kahen gay woh kahan gaye jin ki tum Allah ko chor ker ibadat kertay thay woh kahen gay kay hum say sab ghaeeb hogaye aur apney kafir honey ka iqrar keren gay.\n07.38 Allah Taalaa farmaye ga jo firqay tum say pehlay guzar chukay hain jinnaat mein say bhi aur aadmiyon mein say bhi unn kay sath tum bhi dozakh mein jao. Jiss waqt bhi koi jamat dakhil hogi apni doosti jamat ko laanat keray gi yahan tak kay jab iss mein sab jama hojayen gay to pichlay log pehlay logon ki nisbat kahen gay kay humaray perwerdigar hum ko inn logon ney gumrah kiya tha so inn ko dozakh ka azab dugna dey. Allah Taala farmaye ga sab hi ka dugna hai lekin tum ko khabar nahi.\n07.39 Aur pehlay log pichlay logon say kahen gay kay phir tum ko hum per koi foqiyat nahi so tum bhi apni kamaee kay badlay mein azab ka maza chakho.\n07.40 Jin logon ney humari aayaton ko jhutlaya aur inn say takbbur kiya unn kay liye aasman kay darwazay na kholay jayen gay aur woh log kabhi jannat mein na jayengay jab tak oont sui kay nakay kay andar say na chala jaye aur hum mujrim logon ko aisi hi saza detay hain.\n07.41 Unn kay liye aatish-e-dozakh ka bichona hoga aur unn kay upper (issi) ka ordhna hoga aur hum aisay zalimon ko aisi hi saza detay hain.\n07.42 Aur jo log eman laye aur nek kaam kiye hum kissi shaks ko uss ki qudrat say ziyada kissi ka mukallaf nahi banatay wohi log jannat walay hain aur woh iss mein hamesha hamesha rahen gay.\n07.43 Aur jo kuch inn kay dilon mein (keena) tha hum uss ko door ker den gay. Inn kay neechay nehren jari hongi. Aur woh log kahen gay kay Allah ka (lakh lakh) shukar hai jiss ney hum ko iss moqam tak phonchaya aur humari kabhi rasaee na hoti agar Allah Taalaa hum ko na pehchanta. Waqaee humaray rab kay payghumbar sachi baaten ley ker aaye thay. Aur inn say pukar ker kaha jayega iss jannata kay tum waris banaye gaye ho apney aemaal kay badlay.\n07.44 Aue ehal-e-jannat ehal-e-dozakh ko pukaren gay kay hum say jo humaray rab ney wada farmaya tha hum ney to uss ko waqiyey kay mutabiq paya so tum say jo tumharay rab ney wada kiya tha tum ney bhi uss ko waqiyey kay mutabiq paya? Woh kahen gay haan phir aik pukarney wala dono kay darmiyan mein pukaray ga kay Allah ki maar ho inn zalimon per.\n07.45 Jo Allah ki raah say aeyraaz kertay thay aur iss mein kuji talash kertay thay aur woh log aakhirat kay bhi munkir thay.\n07.46 Aur inn dono kay darmiyan aik aarr hogi aur aeyraaf kay upper boht say aadmi hongay woh log her aik ko unn kay qayafa say pehchaney gay aue ehal-e-jannat ko pukar ker kahen gay asslam-o-alaikum! Abhi yeh ehal-e-aeyraaf jannat mein dakhil nahi huye hongay aur iss kay umeed waar hongay.\n07.47 Aur jab inn ki nigahen ehal-e-dozakh ki taraf phiren gi to kahen gay aey humaray rab! Hum ko inn zalim logon kay sath shamil na ker.\n07.48 Aur ehal-e-aeyraaf boht say aadmiyon ko jin ko unn kay qayafa say pehchanen gay pukaren gay kahen gay kay tumhari jamat aur tumhara apney ko bara samajhna tumharay kuch kaam na aaya.\n07.49 Kiye yeh wohi hai jin ki nisbat tum qasmen kha kha ker kaha kertay thay kay Allah Taalaa inn per rehmat na keray ga inn ko yun hukum hoga kay jao jannat mein tum per na kuch khof hai aur na tum maghmoom hogay.\n07.50 Aur dozakh walay jannat walon ko pukaren gay kay humaray upper thora pani hi daal do ya aur hi kuch dey do jo Allah ney tum ko dey rakha hai. Jannat walay kahen gay kay Allah Taalaa ney dono cheezon ki kafiron kay liye bandish ker di hai.\n07.51 Jinhon ney apney deen ko khel tamasha bana rakha tha aur jin ko dunyawi zindagi dhokay mein daal rakha tha. So hum (bhi) aaj kay roz unn ka naam bhool jayengay jaisa kay woh iss din ko bhool gaye aur jaisa yeh humari aayaton ka inkar kertay thay.\n07.52 Aur hum ney inn logon kay pass aik aisi kitab phoncha di hai jiss ko hum ney apney ilm-e-kaamil say boht wazeh ker kay biyan ker diya hai woh zariya-e-hidayat aur rehmat unn logon kay liye hai jo eman laye hain.\n07.53 Inn logon ko aur kissi baat ka intizar nahi sirf iss kay akheet nateejay ka intizar hai jiss roz iss ka akheet nateeja paish aaye ga aur uss roz jo log iss ko pehlay say bhoolay huye thay yun kahen gay kay waqaee humaray rab kay payghumbar sachi sachi baaten laye thay so abb kiya koi humara sifarshi hai kay woh humari sifarish ker dey ya kiya hum phir wapis bhejay jaa saktay hain takay hum log unn aemaal kay jo hum kiya kertay thay bar khilaf doosray aemaal keren. Be-shak inn logon ney apney aap ko khasaray mein daal diya aur yeh jo jo baaten tarashtay thay sab gum hogaeen.\n07.54 Be-shak tumhara rab Allah hi hai jiss ney sab aasmanon aur zamin ko cheh roz mein peda kiya hai phir arsh per qaeem hua. Woh shab say din ko aisay tor per chupa deta hai kay woh shab uss din ko jaldi aa leti hai aur sooraj aur chand aur doosray sitaron ko peda kiya aisay tor per kay sab uss kay hukum kay tabey hain. Yaad rakho Allah hi kay liye khas hai khaliq hona aur haakim hona bari khoobiyon say bhara hua hai Allah jo tamam aalam ka perwerdigar hai.\n07.55 Tum log apney perwerdigar say dua kiya kero girr gira kerkay bhi aur chupkay chupkay bhi. Waqaee Allah Taalaa unn logon ko na pasand kerta hai jo hadd say nikal jayen.\n07.56 Aur duniya mein iss kay iss ki durusti kerdi gaee hai fasaad mat phelao aur tum Allah ki ibadat kero uss say dartay huye aur umeed waar rehtay huye. Be-shak Allah Taalaa ki rehmat nek kaam kerney walon kay nazdik hai.\n07.57 Aur woh aisa hai kay apni baaraan-e-rehmat say pehlay hawaon ko bhejta hai kay woh khush ker deti hain yahan tak kay woh hawayen jab badlon ko utha leti hain to hum iss badal ko kissi khushk sir zamin ki taraf haank ley jatay hain phir iss badal say pani barsatay hain phir iss pani say her qisam kay phal nikaltay hain. Yun hi hum murdon ko nikal khara keren gay takay tum samjho.\n07.58 Aur jo suthri sir zamin hoti hai uss ki peda waar to Allah kay hukum say khoob nikalti hai aur jo kaharab hai ussi ki peda waar boht kum nikalti hai issi tarah hum dalaeel ko tarah tarah say biyan kertay hain unn logon kay liye jo shukar kertay hain.\n07.59 Hum ney nooh (alh-e-salam) ko unn ki qom ki taraf bheja to unhon ney farmaya aey meri qom! Tum Allah ki ibadat kero uss kay siwa koi mabood honey kay qabil nahi mujh ko tumharay liye aik baray din kay azab ka andesha hai.\n07.60 Unn ki qom kay baray logon ney kaha hum tum ko sareeh ghalati mein dekhtay hain.\n07.61 Unhon ney farmaya kay aey meri qom! Mujh mein to zara bhi gumrahi nahi lekin mein perwerdigar-e-aalam ka rasool hun.\n07.62 Tum ko apney perwerdigar ka payghaam phonchata hun aur tumhari khair khuwaee kerta hun aur mein Allah ki taraf say unn umoor ki khabar rakhta hun jin ki tum ko khabar nahi.\n07.63 Aur kiya tum iss baat say tajjub kertay ho kay tumharay perwerdigar ki taraf say tumharay pass aik aisay shaks ki maarfat jo tumhari hi jinss ka hai koi naseehat ki baat aagaee takay woh shaks tum ko daraye aur takay tum darr jao aur takay tum per reham kiya jaye.\n07.64 So woh log unn ki takzeeb hi kertay rahey to hum ney nooh (alh-e-salam) ko aur unn ko jo unn kay sath kashti mein thay bacha liya aur jin logon ney humari aayaton ko jhutlaya tha unn ko hum ney gharq ker diya. Be-shal woh log andhay horahey thay.\n07.65 Aur hum ney qom-e-aad ki taraf unn kay bhai hood (alh-e-salam) ko bheja. Unhon ney farmaya aey meri qom! Tum Allah ki ibadat kero uss kay siwa tumhara koi mabood nahi so kiya tum nahi dartay.\n07.66 Unn ki qom mein jo baray log kafir thay unhon ney kaha hum tum ko kum aqali mein dekhtay hain. Aur hum be-shak tum ko jhootay logon mein samajhtay hain.\n07.67 Unhon ney farmaya aey meri qom! Mujh mein zara bhi kum aqali nahi lekin mein perwerdigar-e-aalam ka bheja hua payghumbar hun.\n07.68 Tum ko apney perwerdigar kay paygham phonchata hun aur mein tumhara amanatdaar aur khair khuwa hun.\n07.69 Aur kiya tum iss baat say tajjub kertay ho kay tumharay perwerdigar ki taraf say tumharay pass aik aisay shaks ki maarfat jo tumhari hi jinss ka hai koi naseehat ki baat aagaee takay woh shaks tum ko daraye aur tum yeh halat yaad kero kay Allah ney tum ko qom-e-nooh kay baad ja nasheen banaya aur deel dol mein tum ko phelao ziyada diya so Allah ki nematon ko yaad kero takay tum ko falah ho.\n07.70 Unhon ney kaha kiya aap humaray pass iss wastay aaye hain kay hum sirf Allah hi ki ibadat keren aur jin ko humaray baap dada poojtay thay unn ko chor den pus hum ko jiss azab ki dhamki detay ho uss ko humaray pass mangwa do agar tum sachay ho.\n07.71 Unhon ney farmaya kay bus abb tum per Allah ki taraf say azab aur ghazab aaya hi chahata hai kiya tum mujh say aisay naamon kay baab mein jhagartay ho jin ko tum ney aur tumharay baap dadon ney thehra liya hai? Unn kay mabood honey ko Allah ney koi daleel nahi bheji. So tum muntazir raho mein bhi tumharay sath intizar ker raha hun.\n07.72 Gharz hum ney unn ko aur unn kay sathiyon ko apni rehmat say bacha liya aur unn logon ki jarr kaat di jinhon ney humari aayaton ko jhutlaya tha aur woh eman laney walay na thay.\n07.73 Aur hum ney samood ki taraf unn kay bhai saleh (alh-e-salam) ko bheja. Unhon ney farmaya aey meri qom! Tum Allah ki ibadat kero uss kay siwa koi tumhara mabood nahi. Tumharay pass tumharay perwerdigar ki taraf say aik wazeh daleel aa chuki hai. Yeh oontni hai Allah ki jo tumharay liye daleel hai so iss ko chor do kay Allah Taalaa ki zamin mein khati phiray aur issko buraee kay sath haath bhi na lagana kay kahin tum ko dard naak azab aa pakray.\n07.74 Aur tum yeh halat yaad kero kay Allah Taalaa ney tum ko aad kay baad janasheen banaya aur tum ko zamin per rehney ka thikana diya kay naram zamin per mehal banatay ho aur paharon ko taraash taraash ker unn mein ghar banatay ho so Allah Taalaa ki nematon ko yaad kero aur zamin mein fasaad mat phelao.\n07.75 Unn ki qom mein jo mutakabbir sardar thay unhon ney gharib logon say jo kay inn mein say eman ley aaye thay poocha kiya tum ko iss baat ka yaqeen hai kay saleh (alh-e-salam) apney rab ki taraf say bhejay huye hain? Unhon ney kaha kay be-shak hum to iss per poora yaqeen rakhtay hain jo inn ko dey ker bheja gaya hai.\n07.76 Woh mutakabbir log kehney lagay kay tum jiss baat per yaqeen laye ho hum to iss kay munkir hain.\n07.77 Pus unhon ney uss oontni ko maar dala aur apney perwerdigar kay hukum say sirkashi ki aur kehney lagay kay aey saleh! Jiss ki aap hum ko dhamki detay thay uss ko mangwaiye agar aap payghumbar hain.\n07.78 Pus unn ko zalzalay ney aa pakra aur woh apney gharon mein ondhay kay ondhay paray reh gaye.\n07.79 Uss waqt (saleh alh-e-salam) unn say mun mor ker chalay aur farmaney lagay aey meri qom! Mein to tum ko apney perwerdigar ka hukum phoncha diya tha aur mein ney tumhari khair khuwahi ki lekin tum log khair khuwahon ko pasand nahi kertay.\n07.80 Aur hum ney loot (alh-e-salam) ko bheja jabkay unhon ney apni qom say farmaya tum aisa fahash kaam kertay ho jiss ko tum say pehlay kissi ney duniya jahaan walon mein say nahi kiya.\n07.81 Tum mardon kay sath shewat rani kertay ho aurton ko chor ker bulkay tum to hadd hi say guzar gaye ho.\n07.82 Aur unn ki qom say koi jawab na bann para ba-juz iss kay, kay aapas mein kehney lagay kay inn logon ko apni basti say nikal do. Yeh log baray pak saaf bantay hain.\n07.83 So hum ney loot (alh-e-salam) ko aur unn kay ghar walon ko bacha liya ba-juz unn ki biwi kay, kay woh unn hi logon mein rahi jo azab mein reh gaye thay.\n07.84 Aur hum ney unn per khaas tarah ka meenh barsaya pus dekho to sahi inn mujrimon ka anjam kaisa hua?\n07.85 Aur hum ney madiyan ki taraf unn kay bhai shoaib (alh-e-salam) ko bheja. Unhon ney farmaya aey meri qom! Tum Allah ki ibadat kero iss kay siwa koi tumhara mabood nahi tumharay pass tumharay perwerdigar ki taraf say wazeh daleel aa chuki hai. Pus tum naap aur tol poora poora kiya kero aur logon ko unn ki cheezen kum kerkay mat do aur ruy-e-zamin mein iss kay baad kay iss ki durusti ker di gaee fasaad mat phelao yeh tumharay liye naafay hai agar tum tasdeeq kero.\n07.86 Aur tum sarkaon per iss gharz say nahi betha kero kay Allah per eman laney walay ko dhamkiyan do aur Allah ki raah say roko aur iss mein kuji ki talash mein lagay raho. Aur uss halat ko yaad kero jabkay tum kum thay phir Allah ney tum ko ziyada ker diya aur dekho kay kaisa anjam hua fasaad kerney walon ka.\n07.87 Aur agar tum say kuch log iss hukum per jiss ko dey ker mujh ko bheja gaya eman ley aaye hain aur kuch eman nahi laye hain to zara thehar jao! Yahan tak kay humaray darmiyan Allah faisla kiye deta hai aur woh sab faisla kerney walon say behtar hai.\nPosted by WILLIAM | at 12:02 AM | Labels: Para 08 | Estou lendo: Para 08Tweet this! | Feed.


Karobari Bandish ka Tor, Wazifa aur Taweez. Rizq Kholne ka Wazifa\nKarobari Bandish Kholne ka Tor Wazifa\nKarobar aur Rizq ki Bandish Kholne ka Wazifa\nSteps to Perform Karobari Bandish ka Tor\nLagatar 7 din tak "Surat Waqia" parhen.\nAgr ap pehly bhi kisi jaga sy karobari bandish ka tor ka amal ya taweez kr chuky han lekin phir bhi apki bandish ka tor khatam nahi hua to pareshan na hon. Ye us surat my hota ha jab kala jadu ka bht sakht amal kisi ny apky karobar ki bandish k liye karwaya ho. Agr ap karobar ki bandish ka tor wazifa karna chahty han to Bawa Rehman Shah Almashoor Alam Baba sy Online Whatsapp py rabta karen. Bawa Rehman Shah kala jadu aur sifli amal expert han aur kala jadu ka shartia tor karty han aur logon ki karobari bandish ka tor apnay wazifa se kr rhy han aur kala jadu ki kat ke amal k mahir han aur bht sy logon k dard ka madawa ban chuky han. Bandish-e-Karobari ka Wazifa\nKarobari Bandish Ka Tor Video


Benefits of Green Tea for Skin in Urdu- Sabz Chaye Jild Ki Hifazat k Liye\nQudrat nay insaan ko bohut si naimatoon say nawaza hai. Insaan inko shumaar kernay baithay tou shumaar na ker paye. Bohut si naimatoon ka tou insaan ko shaid ilm bhi na ho. Mager joon joon waqt guzer raha hai insaan bohut si cheezain jo hamaray liye qudrat ka anmol tohfa hain ko dhoond chuka hai. Inn he mein say aik naimat hai “sabz chaye” yani “green tea”.\nHazaroon saaloon say insaan sabz chaye (green tea) say na sirf lutf andooz ho raha hai balkay iss kay sath sath la tadaad fawaaid yani benefits se bhi mustafeed hoo raha hai. Shaid hazaroon saal pehlay ka insaan isko aik gharailoo totkay kay taur per istemaal kerta tha mager aaj kay daur mein jadeed sciency tehqeeq say yeh baat sabit ho gai hai keh sabz chaye la tadaad khobiyoon aur fawaid ki wajha say zamana e qadeem say istemaal ki ja rahi hai aur shaid anay walay waqt mein insaan iss k baray mein mazeed tehqeeq say iski kuch aur khobiyoon ko dhoondnay mein kamyaab ho jaye.\nIss tehreer ka maqsad sabz chaye yani green tea ki bohut si khoobiyon (benefits) mein say chund khas khobiyaan jo khawateen ki jild yani skin k liye intehaai mufeed hain k baray mein apko btana hai.\nSabz Chaye kay fawaid Aur Jild Ki Hifazat:\nSabz Chaye (green tea) jild (skin) mein jalan(inflamation) ya kharish(rash) paida kernay walay masail (problems) k liye nihiyat mufeed hai.\nSabz chaye k pattay, halki kharaash, kharish, daag aur dhabboon ko door kernay k liye bhi bay hadd faida mund sabit hoye hain.\nApko aur apki jild ko dair paa khoobsurati aur jawan nazer anay mein apki madad kerti hai.\nUnn tamaam anasir ko jo k apko borhapay ki taraf lay jatay hain, ko kum kernay mein intehaai faida mund hai.\nChehray pe daanay(pimples), keel muhasay(acne) kum kernay mein bay hadd madad gaar sabit hoti hai\nSoraj ki roshni say paida honay walay masail k liye bhi karamad sabit hoti hai\nJild k sartaan(cancer) say bachao k liye leemoon (lemon) ka russ mila k sabz chaye(green tea) istemaal ki jati hai. Jo k nihaayat mufeed bhi samjhi jati hai.\nSabz chaye, unn logo k liye bhi bay hadd mufeed hai jin ko khushki(dandruff) ki shikayat ho. Khushki(dandruff) chahay baloon(hair) mein ho ya jild per, sabz chaye kay istemaal say kaafi hadd tuk iss maslay per qaboo paya ja sakta hai.\nGarmiyoon kay mausam mein, ager sab chaye ki pattiyoon(leaves) ko kuch dair paani mein bhigo(dip) k rakh dain aur baad mein paani ko fridge mein rakh diya jaye tou jub bhi aap dhoop ya garmi say ghar ain iss paani ko apnay chehray per roi(cotton) ki madad say laganay say ya chiraknay(spray) say apki jild taro taza ho jati hai. Iss k ilawa aankoon(eyes) ko thandak pohanchanay k liye bhi yeh nihayat karamad nuskha(remedy) hai.\nChehray k ronaq bahaal kernay k liye aur jild ko narm o mulaim kernay k liye, 3 tbspoon mayonnaise mein 1 tsp sabz chaye mila ker mask tayyar ker lain aur 15 say 20 minute tuk chehray per laga rehnay dain. Phir paani say dho lain aur koi bhi acha moisturizer lagain ager apko chehra khushk mehsoos ho.\nBohut say log jo k bohut si creams aur dawaain(medicines) aur totkay istemaal kernay k bawajood matlooba nataij hasil nahi ker patay, ab woh qudrat ajza k istemaal ki taraf maayel ho rahay hai. Sabz chaye yani green tea bhi unn mein say aik hai Ager ap iss kay istemaal aur iskay qudrati fawaid(benefits) say na waqif thi tou yeh tehreer yaqeenan apkay liye bay hadd karamad hai. Aaj he sabz chaye ko apni zindagi ka hissa bnaian aur iss k laa tadaad fawaid say mustafeed hoon Bohut si khawateen apni jild ki hifazat k liye iss qudrati tohfay ko isstemaal ker k faida hasil ker chuki hain ap bhi unn mein shamil honay k liye aaj he sabz chaye ka istemaal shuru karain aur taro taza nazer ain.


Kamyab Azdawaji Zindagi ke Asool\nThread: Kamyab Azdawaji Zindagi ke Asool\n8th April 2011, 05:53 PM #1\n10th March 2015 @ 10:54 PM\nSource : Khawateen Ka Islam\nThe Following 2 Users Say Thank You to email4junaid For This Useful Post:\nsafdar302 (3rd May 2011), tariqmalik (15th July 2011)\n30th April 2011, 09:57 AM #2\nbht achy janab..\n8th May 2011, 03:58 AM #3\n8th October 2015 @ 11:45 AM\nArif Billa Hazrat e Aqdas Shah Hakeem Muhammad Akhter Sahab DB k Zohod or Taqwey ko to Koe pohanch He Nahi Sakta . or jab Insan Is martabey pe Pohanch Jata he to us k Qalam Se likha hua har lafz or us ki zuban se Nikla har shabd bari bari books pe foqiyet rakhta he. Meri is behn ne jo kuch bhi likhaa ALLAH is pe pora na sahi kuch na kuch to amal ki tofeeq ata farmaey.\nor Mery Sheikh Hazrat-e-Wala DB ko ALLAH sehat or afiyet k sath Lambi zindagi ata farmaey . ameen\n12th May 2011, 04:13 PM #4\nagar is topic per aur ziyada prhna ho to\nHzt. Maulana peer Zulfiqaar Naqshbandi ki kitaab\n""Khus gawaar izdiwaji zindagi ke behtarin usool""\nis ko zrur prhe\nKamyab Zindagi Guzarne Ka Tarika\nBy masood sahir in forum Baat cheet\nLast Post: 23rd February 2015, 06:16 AM\nZindagi k 5 asool\nBy MominaMalik in forum Sunnat aur Hadees\nLast Post: 26th March 2014, 06:27 PM\nKamyab Zindagi K 5 Bunyadi Asool\nLast Post: 21st July 2010, 05:03 PM\nLast Post: 6th March 2010, 04:53 PM


Cooking Tips - Cooking Tips and Totkay in Urdu — Zubaidabeauty.com\nJaisa ke aap janti hain ke hamaray muashray mein aisi khawateen ko ziyada foqiat di jati hai jo khobsorat honay ke sath sath mazedar aur lazeez khanay bananay mein mahaarat rakhti hon. Ghar walo or mehmano ke liye lazeez aur khushbudar khana pakana har aurat ki khwahish hoti hai, magar ghar mein khawateen ko khana banane aur pakanay ke drwan bohat si choti mouti pareshaniyon ka saamna karna parta hai.\nJabkay baaz khawateen un choti mouti pareshaniyon se jald ghabra jati hain aur khana pakanay mein dilchaspi nahi layte jis se baaz auqaat khana sih nahi bantaa.\nCooking totkay and tricks\nAgar aap ko khana banane ke dauran kitchen mein mukhtalif dshwaryon aur pareshaniyon ka saamna karna parta hai to aap mandarja zail mein bayan kiye gaye cooking totkay roz marrah dshwaryon par qaboo pa sakti hain. Bayan kiye gaye cooking totkay sirf tajarbaat ki bunyaad par hai.\nPyaz katnay se pehlay agar churee ki noke par aalo ka tukra laga den to nah hi aankhon mein jalan hogi aur nah hi pani aaye ga, isske ilawa agar pyaz ko 5 minute ke liye frige mein rakh kar kaata jaye to bhi aankhon se pani nahi behta. Issi terhan karaare pyaz talne ke liye hamesha thande tail mein pyaaz daal kar fry karen.\nLahsun se chilka utarne ke liye inhen sabzi katne ki takhtay par rakhen aur phir aik bhaari aur choray chaako ka hamwar hissa un par rakh kar hatheli se dabayen, lahsun se chilka utar jaye ga. Issi terhan tmatron par ubalta sun-hwa pani dalain to un ka chilka bhi ba aasani utar jata hai.\nKarelay ki kadwahat khatam karne ke liye un par zara sa gur daal den, ya karelay chheel kar un par namak chhrhkin aur aik ghantay ke liye dhoop mein rakh den. Maithi ki karwahat khatam karne ke liye maithi ko kaat kar thori si haldi ke sath 20 minute tak bigho den to karwahat khatam ho jati hai.\nAalo ke chips khasta bananay ke liye aalo ko kaat kar namak aur sirka miley pani mein duubo den aur talnay se chand minute qabal pani pheink kar kaghaz par phela den. Saalan mein aalo totnay se bachanay ke liye aalo katnay ke baad un par namak laga kar 10 minute ke liye rakh den aur phir dho kar handi mein daal den.\nTotka # 5\nBhindi ko khasta rakhnay ke liye pakanay se pehlay lemo ka ras achi terhan mila den aur jab pick jayen to namak daal len. Issi terhan begun ka bhrt_h bananay ke liye begun ko ubaalne ki bajaye thora sa sarson ka tail laga kar jala len to bhrta mazedar banae ga aur chilka bhi aasani se utar jaye ga.\nTotka # 6\nNaye chawal pakane mushkil hotay hain, agar chawlon ko bhigote waqt un mein achi terhan namak mila den to woh puranay chaawlon ki terhan pkin ge. Agar dam par chawal jal jayen aur bo anay lagey to 4 Adad double roti ke toos chaawlon par philain aur un par thora sa doodh daal kar 5 minute ke liye mazeed dam par rakh den to bo khatam ho jaye gi.\nTotka # 7\nAatta hamesha neem garam pani se ghonde aur zara sa khanay ka tail aattay ke oopar laga den to aatta hafta bhar khameer nahi ho ga. Roti paka kar roti ke bartan mein adrak ka tukda rakh den to roti sara din naram rahay gi. Naram aur khasta phrate banane ke liye un par lakdi ke chamchay se ghee lagayen to phraty naram banin ge.\nTotka # 8\nMurghi ko pakany se pehlay agar 2 chammach dahi laga kar 10 minute ke liye rakh diya jaye aur phir dho kar pakaya jaye to murghi se bo khatam ho jati hai. Desi murghi ko jaldi galanay ke liye aik saabit chhalih dalain to jald Gul jaye gi. Khrboze ke chilkay seekhiye aur powder bana kar rakh len jab gosht jaldi galana ho to do teen chuttki daal den.\nTotka # 9\nMachli ko dhotey waqt sirka aur namak lagane se machli ki bo daur ho jati hai. Baasi machhli ki bo daur karne keliye thori se laal masoor ki daal pees kar machhli par lagayen, aur 5 minute baad dho len to bo daur ho jaye gi. Jhingon ki taazgi jachne ke liye zaroori hai ki woh khushk aur sakht hon.\nTotka # 10\nSaalan mein tail ya ghee ki tri kisi wajah se oopar nah aa rahi ho to dam par 1 cube barf ka daal den foran tri oopar aajay gi. Tail mein anda ya kabaab talne waqt tail mein chuttki bhar haldi daal di jaye to jhaag nahi banti. Pakoray, samose, kachori ya kabab tall kar un par chutki bhar besan chidak diya jaye to tail jazb ho jata hai.\nTotka # 11\nCake mein se anday ki bo khatam karne ke liye cake ka butter banatay waqt is mein aik khanay ka chamach shehad daal den. Cake ya biscuits bake karte waqt agar oven mein 1 playa pani rakh diya jaye to cake ya biscuits nahi jalte. Cake ko kayi dinon tak taaza rakhnay ke liye cake ke sath aik toos ka tukda rakh den.\nTotka # 12\nZiyada bhalai ke liye aadha kilo doodh mein 1 chamach sanghary ka aatta mila den aur halki aanch par doodh ko 4 se 5 ubaal ke josh anay ke baad utaar den. Dahi jaldi jamana ho to doodh mein thora sa tartaric acid mila den. Paneer ko naram o taaza rakhnay ke liye malmal ke kapray ko sirka mein bigho kar paneer ke oopar lapait den, paneer kayi din tak taaza rahay ga.\nTotka # 13\nPhalon se jyada ras nikalne ke liye inhen thodi der ke liye garam pani mein duubo den. Agar lemon ya sangtra ko kaat kar 1 minute ke liye microwave mein rakh den aur phir un mein se ras nikalen to ras ziyada aur aasani se nikal aaye ga. Saib ya kelay katnay ke baad un par lemon ka arq chidak diya jaye to woh kalay nahi hotay.\nTotka # 14\nGhar mein ice cream bana kar agar usay freeze kiya jaye to woh thos barf jaisi ho jati hai. Isske liye ice cream ke mixture ko tray mein daal kar freezer mein rakh den aur har 15 minute baad kinaroon se ice cream mein chamcha chala kar darmiyan mein le ayen. Kyunkay ice cream hamesha kinaroon se pehlay jamti hai.\nIstemal ki hui ice cream ke dibbe ko fridge mein wapas rakhnay se pehlay agar ice cream ki satah par bareek plastic laga den to ice cream mein barf nahi jamay gi.\nTotka # 15\nMayonnaise banane ke baad agar patli ho jaye to 1 anday ki zardi mein 2 qatray lemon juice ke daal kar achi terhan phaint len aur mayonnaise mein mila den. Cream ko sour cream bananay ke liye is mein 1/2 chamach lemoo ka ras mila kar khoob phaint len.\nDahi agar khatta ho jaye to is mein 2 cup pani daal kar fridge mein rakh den, chand ghanton baad dahi neechay baith jaye ga aur pani oopar aajay ga. dahi se pani nithar len aur is mein 1 cup doodh shaamil kar ke 10 minute ke liye frige mein rakh den.\nGharelo Totkay Tips aur Totkay Totkay Totkay in Urdu Urdu Totkay\nHome › Cooking Totkay


dost say zara si baat par lar bethna munasib nahi in English is dost say zara si baat par lar bethna munasib nahi - دوست سے ذرا سی بات پر لڑ بیٹھنا مناسب نہیں - Urdu to English Translation Idiom Dictionary\ndost say zara si baat par lar bethna munasib nahi in English\ndost say zara si baat par lar bethna munasib nahi - دوست سے ذرا سی بات پر لڑ بیٹھنا مناسب نہیں in English means;\nWords meanings used in Dost say zara si baat par lar bethna munasib nahi\nMeanings of the Urdu words used in dost say zara si baat par lar bethna munasib nahi - دوست سے ذرا سی بات پر لڑ بیٹھنا مناسب نہیں are;\napplicable apposite appropriate correspondent convenient correct fitting fit just opportune pat suitable warrantable warrantableness worthy adaptable becoming congenial congruous logistical measured meet permissible pertinent proper propertied reasonable suitability suitably suited tailored dueful gradely pertinents rightable suably impropriate pertransient properispome مناسب Munasib\nchain line strand series string of pearls لڑ lar\ncollapse mount quadrate sink sit incubate perch recline subside بیٹھنا Bethna\nKhatam hona gar jana mar jana\nMuttafiq hona ittefaqan milna\nIdioms related to the words in dost say zara si baat par lar bethna munasib nahi\nHere is a list of some of the idioms that are either related to the dost say zara si baat par lar bethna munasib nahi or use words from this idiom.\nBe always merry as you can for none delights in a sorrowful man ghamgeen kay paas koi bethna pasan nahi karta غمگین کے پاس کوئی بیٹھنا پسند نہیں کرتا\nTake a seat bethna بیٹھنا\nSit out dar tak bethna دیر تک بیٹھنا\nWhat is dost say zara si baat par lar bethna munasib nahi meaning in English?\ndost say zara si baat par lar bethna munasib nahi - دوست سے ذرا سی بات پر لڑ بیٹھنا مناسب نہیں\nWhat are the idioms related to dost say zara si baat par lar bethna munasib nahi?\nHere are the idioms that are related to the dost say zara si baat par lar bethna munasib nahi idiom.


assalam_alaikum hajrat sahab mere ghar hajrat yani mere bade abbu haj per jarahen hai kya wahan najdiyun ke peche namaj padhna kaise hai aur kis peche namaj padhe mera doshra sawal yeh hai ke ager woh ahlessunat wali jamat se hai mager aqida yeh rakhta hai ke sab peche namaj padh sakta hai yani use malom nahi kis ke peche namaj padhna chahiye kis peche nahi kya uski namaj hogi aap jara quran aur hadith masla bataye\nAssalam o Alaikum. 1)Agar banda raku tya sajday main 3 tasbihat ka baad upar na uthay aur kisi waja sa khamosh hi rahay 3 tasbihat ka baad to kia sajda sahaf karna ho ga ? 2)Jis qitab main awlia allah ka maqam batay hon us ka name bata dain 3)khawabon ki tabir batanay walay ka pas kaisa ilm hona chahia aur woh ya ilm kaisay hasil karta hai ? 4)kia sadqay ka lia khun bahana janwar ka ziada afzal hai kisi ko paisay dainay sa ?\nAssalam-u-Alaikum... kia chain wali ghari ya leather strap wali ghari pehan kar nimaz parhi ja sakti hai? Wassalam\nnamaz men kon kon si jaga par bismillah parhni chahiye.sab tarteeb se bata den\nagar fajar ki namaaz qaza ho jaaye to qaza mein uski sunnat padhi jaaye gi ya nahi?\nKya ki imtehan tayyari ya imtehan ke dino mein raat der tak jagkar padhai karne ki wajah se subah fajra kaza ho jaye to kya woh shaksh gunehgaar hoga. maslan 5 baje imtehaan se aakar thak gaya tha aur thoda so gaya aur raat mein 2-3 baje tak ya aur jaga aur fajar ki namaz kaza karke padhi taki imtehan dete waqt nind ka galba na rahe warna saal barbad ho jayega aur mein masail bhi badh jayenge aur din ke kaamo mein rukawat hogi to kya namaz kaza karne ka gunah likha jayega\nSlam meri kafi sari namaze kaza ho gi hai mai kistara ada karu\nagar esha ki azan sun kar so jain aur fajar se pahle uth k esha parhen tu kia esha qaza ada karni hogi?\nagar farz namaz mai 3rd ya 4th rakat mai bhool ke sorat fateha ke baad koi sorat parh li to kia sajda sahaw ker sakty hain? and agar 4sunnat rakaat mai 3rd ya 4th rakaat mai sorat fateha ke baad sorat parhna bhool jain to sajda sahaw ker sakty hain?jizzak Allah.\nAssalamoalikum. ALLAH aap ko jazai khair de. amin. Mera sawal yeh hai k agar insaan k jism (sharm gah) se safaid pani bahay to kya os douran istanja aur wazu se namaz nahi ho sakti? kya yeh lazmi hai k insaan poori tarhan se pak ho jaye? for example, kya shower lene k baad he namaz ho sakay gi ya normally jeise namaz ki tayari ki jati hai waise bhi ada ho sakti hai? Aap k jawab deney ka shukriya! jo aap ne pehley mere sawal ka diya...JazakALLAH khair Assalamoalikum


Speech On Akhlaq In Urdu - Concept 360\nHome / Education / Speech On Akhlaq In Urdu\nAkhlaq ya Husn-e-akhlaq achy rawaya ko or is k sath achi aduton ko b kaha jata hy. Achy akhlaq ko na sirf Islam my bulky dunia k hr deen my buht ahmiat hasal hy. Q k acha akhlaq vo taqak hy jis ki vaja sy humra muashra buht si buraeon sy bach sakta hy. Kha jata hy hy k sirf achy akhlaq sy ap dunia ki koi b jang jeet sakty hyn. Isi leay my speech on akhlaq in Urdu py roshni dalna chahti hn.\nNa sirf dunia k hr deen my bulky Islam my b y sb sy bri nyki or sb sy bri ebadat my is ka shumar hota hy. Na sirf y bulky hmary pyary Nabi Kareem PBUH ka Arshad hy k, “tm sb my sy bhtr vo hy jis ka akhlaq sb sy bhtr ho”.\nNa sirf y bulky Allah AzoJal ka ershad hy, “ap k rab ki kasam vo log musliman nah n hn gy jb tk vo apny apsi jargon my ap ko hukm na bnayn aur ap k fysly k khlaf apny dil my koi ranj na payn our usy dill sy tasleem kr lyyn.\nIsi tra dunia k baqi mazahab my b akhalq ko buht ahmiat hasal hy. Jysa k Ireland ki ak kahavat hy k jis ny dolat ko khoya goya k us ka kuch nae gya, sahat gae to kuch gya, lyken jis ka akhlaq gya us ka sb gya. Hmari zindgi my akhlaq hi ki vja sy ronuq hy akhlaq k bygyr insani jism aysy hy jysy rooh k bygyr.\nNa sirf y bulky insani zindgi k hr shubhy my achy akhlaq ki zarorat hy. Or achy akhlaq k bgyr ak insan kagaz k tukry k elawa kuch b nae. Dunea ki jitni b azeem shaksiat theen un sb ka akhlaq apni missal ap thay.\nJysa k hmary pyary Quaid-e-Azam. Hmary Quaid ak azeem insan thy lyken y azamt uny kisi ny ata nae ki thi. Bulky unhon ny khud apni shakhsiat ko sanwara tha. Unhon ny khud apni salaheaton ko sanwara tha. Hmy be un k nakshy qadam py chul k apni salaheaton ko ays hi sanwarna chaheay ta k zindgi my hum b aysy hi kamyab hn or apny sath dosron ko b achy akhalq ki taleem dyni chaeay.\nAkhlaq ki ahmiat ko smjthy hvy hmy chaeay k hm apny choton ko b achy akhlaq ki naseehat krni chaheay. Ta k hmary muashry my aman ki faza kayam ho.\nPrevOrganic Chemistry MCQS Questions with Answer Pdf Download\nBusiness Communication MCQs With Answers Pdf And Online QuizzesNext


IslamWorld.pk - The Religion of Peace - Page 56 of 57 - Islamic Wazaif, Daily Hadees, Videos, Quran, Audio, islam Question answers, Bayans, Naats, Noble Places, islami wazaif, Hajj, Madina live, islamic articles and many more\nRizq main izafa aur silla e rehmi\nMuhammad Hammad kazmi 2013/10/07\nRizq main izafa aur silla e rehmi hazrat Ans bin malik r.a say rawayiat hai kay maine rasool ALLAH p.b.u.h ko farmatay huyay suna kay jo apnay rizq main wusat ya umer main darazi chahay to usay chayiye kay wo sila e rehmi keray. (sahih bukhari) apnay rishte daroon say acha salook karna aur un say taluq qaim rkhna chahay …\nGharoor aur Takabur ka ilag. hazrat abu huraira r.a say rawaiyat hai kay hazur pak p.b.u.h nay farmaya kay sawar paidal chalnay walay aur chalnay wala baithnay walay ko aur kam tadad ziada tadad waloon ko salam kerain. (bukhari) Gharoor aur takabaur insan ko kamiyab nahi honay daitay isi liye hamain in ahadees main takabur aur gharoor ka ilag btaya gya …\nSamajdar Admi wo hai jo apna muhasba keray\nSamajdar Admi wo hai jo apna muhasba keray. Hazur pak p.b.u.h nay farmaya samjhdar admi wo hai jo apnay aap ka muhasba keray aur marnay kay bad ki zindagi keliye naik aamaal keray aur bewakoof wo hai jo apnay nafs ko aarzooun kay tabay ker day aur ALLAH say bari bari arzoooun ki umeed rkhay. (Tirmazi) is hadees main insan …\nDunia per azaab\nALLAH kay rasool p.b.u.h nay irshad farmaya jab maal e ghanimat ko dolat, amanat ko ghanimat , zakat ko tawaan smjha jaye, dunia kamanay keliye ilm hasil kia jaye, mard apni biwi ki farmanbardari keray aur maa ki nafarmani keray , apnay dost ko kareb keray aur bap ko door keray, masjidoon main awazain buland honay lgain , kabilay ka …\nkis janwar ki qurbani makrooh hai. hazrat ALI r.a say rawaiyat hai k ay hazur pak p.b.u.h nay hamain hukam dia kay ham qurbani kay jawar ki aank aur kaan achi tarha daikh lain takay ismain koi nuks na ho. aur h amain farmaya kay ham us jawar ki qurbani na karain jiskay kaan agli tarf say ya pichli tarf …\nGhost ka pasand hona\nGhost ka pasand hona. abu ubaida bin jarah R.a kehtay hain kay main nay hazur pak p.b.u.h keliye handi pakai, choonkay aaqa e namdar p.b.u.h ko bong (taang , payay) ka ghost ziada pasand tha isliye main nay aik bong paish ki. phir hazur pak p.b.u.h nay dosri talab farmai.main nay dosri paish ki. phir hazur pak p.b.u.h nay teesri …\nShifaat ki basharat\nShifaat ki basharat. hazur pak p.b.u.h nay irshad farmaya jo shaks subho sham mujh per dus dus bar darood shareef parhay ga baroz e qayamat meri shifaat usay phunch kay rhay gi. is hadees mai wazay tor par daikha ja skta hai kay darood shareef parhnay ki kitni barkat hoti hai. jo insan darood pak parhta hai to qayamat kay …\njannat ki basharat ashra e mubashira\njannat ki basharat ashra e mubashira. Hazur pak p.b.u.h ka farman hai kay abu bakar R.a jannati hain , hazrat umer r.a jannati hain , hazrat usman r.a jannati hain , hazrat ALI r.a jannati hain. talah jannati hain , zubair jannati hain, abdul rehman bin aoof jannati hain, saad jannati hain , saeed jannati hain , abu ubaida bin …\nMomin ki ankhoon kay ansoo aur ALLAH ki rehmat\nMomin ki ankhoon kay ansoo. hazrat muhammad p.b.u.h nay farmaya jis momin ki aankhon say ALLAH azwajal kay khof say ansoo nikal atay hain agarche makhi kay sir kay barabar bhi hoon , phir wo ansoo uskay chehray kay zahiri hisay tak phunchain to ALLAH pak usay jahanam per haram k er daita hai. is hadees say wazay tor par …\nye dil bhi thaktay hain isi tarha jis tarha badan thaktay hain lehaza jab aisa ho to unkeliye latif hakeemana jumlay talash kero. burdbar ko uski burdbari ka pehla iwaz ye milta hai kay log jehalat dikhanay walay kay khilaf us kay tarafdar ho jatay hain. Burdbar ko apni burdbari ka pehla iwaz ye milta hai kay log jihalat dikhanay …\nAkalmand agar khamosh rhay\nakalmand agar khamosh rhay to qudrat e ilahi main fiker kerta hai aur jab nazar utha ker daikhay to ibrat hasil kerta hai. (hazrat ali r.a). khamoshi main hi rahat hai. koi insan jitna ziada khamosh rehta hai us main sunanay ki salaheeyat utni hi ziada hoti hai. isi liye kaha gya hai kay aqalmand insan jab khamosh rehta hai …\nTeen Log Teen cheezon say mehroom hotay hain\nTeen log teen chezoon say mehroom rhain gay. gusay wala darust faislay say , jhoota izat say aur jaldbaaz kamiyabi say. Hazrat Ali r.a kay qaul to waisay bhi baki tamam aqwaal kay imam hain. aur inkay alfaz main barkat hi barkat hoti hai. jaisa kay hamaray pyaray hazrat ALI r.a nay farmaya hai kay 3 log aisay hain jo …\nDil ka Taala jab khul jata hai to..\nLarkay ka Aqiqa\nGheebat zana say bhi ziada sangeen hai


Quaid e Azam Biography in Urdu, History, Life story in Urdu\nQuaid e Azam Biography in Urdu\nA lawyer, politician, and the founder of Pakistan Muhammad Ali Jinnah was born in 25 December 1876. His father Jinnahbhai Poonja was a prosperous Gujarati merchant and mother Mithibai. Jinnah was the second child he had three brothers and three sisters, including his younger sister Fatima Jinnah. When Muhammad Ali Jinnah was 6 years old, his father placed him in the Sindh Madrasatul-Islam School. In August 1896 Jinnah moved to Bombay with his law degree in hand. Jinnah attended a meeting of the Indian National Congress in 1904. He joined the congress himself in 1906. During 1940, meeting of the Muslim League at Lahore, Jinnah proposed the partition of India and the creation of Pakistan, . Pakistan became an independent state in 14th August, 1947. Jinnah was sworn in as Pakistan’s first governor-general. He died on 11th September, 1948 at Karachi.\nquaid e azam biography in urdu, quaid e azam history in urdu, quaid e azam life history in urdu, history of quaid e azam in urdu, baba e qaum quaid e azam, quaid e azam life story in urdu, quaid e azam biography\nQuaid e Azam History-Urdu-Hindi\nUfuq par chamaknay walay buhat say taron mein say aik tara aisa bhi hota hai jis par nazar thehr jati hai kiun keh is ki chamak baqi sitaron say kahin ziadah hoti hai. Isi tarah qomon ki tareekh mein guzarnay walay buhat say quaideen mein say koi aik Quaid aisa bhi hota hai jis par qom ko sab say ziadah fakhar hota hai. Quaid E Azam hamaray aisay hi leader hain. Vo 25 December 1876 ko Karachi mein jinnah punja kay Ghar Paida huye. Mithibai vo khush qismat maan thi jinhon nay is azeem leader ko janam dia. In kay bachay nay aisa karnama sar anjam dia jisay rehti dunya tak bhulaya nahi ja skta. Inhon nay aik sar zameen ko aazad karaya aur is kay bani kehlaye. Quaid e Azam ko pyar say ghar mein Hamid kaha jata tha. Walid chahtay the keh aap baray ho kar in kay karobar mein hath batayein. Aap nay ibtedayi taleem Sindh Madrasa Tul Islam say hasil ki.\n1896 mein London mein barrister ka imtehan pas kia aur Karachi mein wakalat shuru ki. 1897 mein Mumbai chalay gaye aur teen baras jad o jehad mein guzaray. 1900 mein Mumbai presidency magistrate kay uhday par faiz huye. Baad azan aap ka shumar Mumbai kay choti kay wuqla mein honay laga. 1906 mein congress join ki. 1909 mein Mumbai say markazi qanoon saaz council kay bila moqablah rukun muntakhab huye. Is doran Quaid e Azam nay apnay faraiz bari be khofi aur nehayat danish mandi say ada kiye aur apnay taddabbur ka sikkah baitha dia. Muslim league kay 1913 kay salanah ijlas (Nagpur) mein shareek huye. Molana Muhammad Ali Johar aur Syed Wazeer Hassan ki tehreek par Muslim League mein shamulyat farmayi. Is kay sath congress kay bhi member rahay donon tnzimon ki rukniyat say vo dar haqiqat hund o muslim ittehad qaim karna chahtay the . 1938 mein Al Aman Delhi kay madeer Maulana Mazhar Ud Din nay karoron musalmanon kay jazbaat ki tarjumani kartay huye mister Jinah kay liye Quaid e Azam ka laqab tajweez kia. Yeh khetab milnay kay baad Quaid e Azam musalmano kay liye mazeeed fikar mand rehnay lagay kiun keh in par hindu leaders kay rawaiye say yeh baat waza ho gayi thi keh Hindustan mein musalmanon ko doosray number ka achoot banana chahtay the. Is baat ka adrak hotay hi inhon nay 1920 mein congress say elaidgi ikhtiyar kar li thi. Inhon nay musalmano ki juda ganah tanzeem ki zaroorat par sirf zor hi nahi dia balkeh is mein amlan gehri dilchaspi li aur Muslim League ko fayal siasi jamayat banaya. Allama Iqbal ko Quaid e Azam ki qaidana salahiyaton ka bakhoobi andazah tha jis ka izhar in kay is qol say kia ja skta hai keh “Mister Jinah ko Allah tala nay aik aisi khoobi ata ki hai jo shaz o nadir kisi shakhs mein nazar aati hai.”\nHazireen mein say kisi nay poocha keh vo khoobi kia hai? to Allama Iqbal nay English mein kaha.\n“He is uncorrupt able and un purchasable” (inhein na to bad unwani par amada kia ja skta hai aur na hi khareeda ja sakta hai) apni makhsoos siasi waza dari aur asool parasti say Quaid e Azam nay vo buland moqaam hasil kia keh Pandit Madan Mohan Malaviya kay alfaaz kay mutabiq “ Mister Jinah mein apni baat par dat janay ki khasyat thi. Inhein dalail say bhi zer karna mumkin na tha.”\nRaj Gopal Acharya nay inhein Asia ki ahum tareen shakhsiyat qarar dia. Quaid azam nay hamesha haq ki himayat ki jis ka aitraaf in kay siasi harifon nay bhi kia hai. Pandit Nehru nay Quaid e Azam ki qiadat ko tasleem kartay huye kaha “ Muslim League kay pas 100 Gandhi aur 200 Nehru aur Abul Kalam Azad hotay aur congress kay pas sirf aik Muhammad Ali Jinah hota to Hindustan kabhi taqseem na hota .”\nJinah aksar o beshtar amoor mein Gandhi kay bilkul baraks they. Tarz e muashrat, lebas aur rakh rakhao mein vo aik awami leader ki waza qata say koson door thay. Is kay bawajood in ki awami maqboolyat ki misal milna mushkil hai. Inhon nay kabhi mazhabi aadmi honay ka dawa nahi kia. Is kay bawajood in kay kirdar per mazhabi rehnuma bhi ungli nahi utha skatay thay. In ki dianat shak o shubah say bala tar thi. In ki guftagoo pech o kham say paak, mukhtasar aur jama hoti thi. Talsah basyar kay bawajood in ki guftar mein koi doosray manay nahi milein gay. Vo jo kuch zuban par latay wahi in kay dil mein hota . Mukhalfon kay sath kabhi kabhar in ka lehjah durust hota tha balkeh is ki wajah yeh hoti thi keh vo samnay walay ki reya kari bardasht hi nahi kar sktay thay. Quaid e Azam kay qol kay mutabiq qomiyat ko kisi bhi tarah tabeer kia jaye, musalman aik juda ganah qom ki haisyat rakhtay hain, yeh in ka istehqaaq hai keh in ka alaihda khittah ho, in ki alaihda hokumat ho jisay khood mukhtar riyasat kaha ja skay. Aik aur jagah aap farmatay hain “ Musalman jhuknay kay liye paida nahi hua. Agar isay jhukanay ki koshish ki jaye to babar ban jaye ga lekin mehkoom ki mahkoomi qabool nahi karay ga. Yeh is ki fitrat kay khelaf hai keh ghulam ka ghulam banay.\n1940 ki qarar dad Lahore kay 7 saal baad hi Hindustan kay musalman aik alag watan hasil karnay mein kamyab ho gaye. Yeh aap azeem siasi qiadat ka hi natijah tha. Mistar jinah Muslim League ko munazzam karnay ka aaghaz kar chukay thay jis kay natijay mein qarar dad Lahore aksaryat say pas huyi aur 1945-46 kay intekhabat aap par awam kay bhar poor aitmaad kay izhar ki akasi kartay hain. In intekhabat mein Muslim League ki shandar kamyabi nay Qeyam e Pakistan par tasdeeqi mehar sabat kar di aur bala aakhir aap ki koshishon aur be panah mehnat kay samraat kay tor par Pakistan 14 August 1947 (27 Ramzan ul Mubarak) ko moraz wajood mein aa gia Quaid e Azam nay apni peeranah Sali aur kharabisehat kay bawajood shabana roz arq rezi ki badolat qom ko aik wasi saltanat bakhshi aur qom ko zinda rehnay ka raaz samjha ya. Is kurrah arz par jab tak aik bhi Pakistani zindah hai. Aap zindah rahein gay, aur yeh walwalah angez naray fiza mein gunjtay rahein gay. Dilon ko garmatay rahein gay . Quaid e Azam zindah Baad, Pakistan Zindah Baad” apni wafat say pehlay 1948 kay qom kay naam apnay paigham mein jo kuch faramaya tha, hamein is paigham ko yaad rakhna chahiye. Quaid e Azam nay farmaya. Aap ki mamlakat ki bunyad rakh di gayi hai. Ab yeh aap ka farz hai keh is ki tameer Karein aur jis qadar jald mumkin ho is farz ko amli jama pehnayein.\nPakistan ka qeyam aik mojzay say kam nahi tha. Quaid e Azam nay 21 March 1948 ko Dhaka kay khetab mein farmaya mein chahta hon keh aap Bangali, Sindhi, Balochi aur Paithan ki istalahon mein baat na karein hum sab musalman hain. Hamein vo sabaq nahi bhoolna chahiye jo 1400 saal pehlay sikhaya gia tha.\nPakistan ka khawab jo Allama Iqbal nay dekha tha aur is ka tasawwar khutbah Allahabad mein pesh kia tha, vo Quaid e Azam ki anthak koshishon say aik haqiqat ban gia. Lekin kia hamein quaid kay farmo data aur Allama Iqbal kay afkar yaad hain? Aur agar yaad hain to kis had tak in par amal pera hain, yeh aik doosray say, aur apnay aap say gahe gahe zaroor poochtay rahye. Apnay gird o pesh par nazar daal kar yeh andazah laganay ki bhi koshish kijye keh kia kisi ko fikar hai keh quaid kay wirsay ka hum nay kia haal kar dia hai?\nMQM in Urdu\nTags: quaid e azam biography in urdu, quaid e azam history in urdu, quaid e azam life history in urdu, history of quaid e azam in urdu, baba e qaum quaid e azam, quaid e azam life story in urdu, quaid e azam biography