Allah se darny walay hi kamyaab : Al ash-Sheikh ka khutba e Hajj - Y This News\nHome Sermons Allah se darny walay hi kamyaab : Al ash-Sheikh ka khutba e...\nAllah se darny walay hi kamyaab : Al ash-Sheikh ka khutba e Hajj\nSiyasat wo maiyshiat ko deen ke mutabiq dhaalne ki zaroorat hai. Kitab Allah ne Musalmanoon ke ittehaad par zor diya hai, makar o fraib se bachney ki hidaayat di hai, Shariat ne sood khori aur juvey ko haraam qarar diya hai, Allah pak ne apni, apne Nabi salle Allhau alehi wassalam aur apne umraa ki itaat ka hukum diya hai, un ehkamaat ka maqsad is liye diya ke Musalman ghalba haasil kar saken. Rasool Allah salle Allhau alehi wassalam ne khutba Hajj mein farmaya hai ke tumhara maal, izzat aur khoon aik dosray par haraam hain. Allah taala ne walidain, rishtay daaron aur padosion ke huqooq ada karne ka hukum diya hai, Allah pak takkabur karne walon aur shekhi khoron ko pasand nahi farmate, walidain kay saath husn e sulook aur narmi se baat karne ki hidayat ki gayi, Allah pak ne biwi se bhalai karne, insaaf karne ka hukum diya hai., Allah pak Arfa ke roz naik logon ko bakhash dete hain aur farishton mein un ka zikar karte hain, maidan Arfat mein husn akhlaq mukammal kardiye gay hain.\nMasjid e Nabwi salle Allhau alehi wassalam ke Imam aur khateeb Hajj Dr. Hussein bin Abdul Aziz Al-Asheikh ka kehna hai ke jo Allah se dartay hain darasal wohi kamyaab hain, shirk se door rehna chahiye, taqwa ikhtiyar karna chahiye. Hajj ka rukn e azam jari hai, jis ki adaigi ke liye maidan Arfat mein lakhoon aazmeen maujood hain, maidan Arfat mein waqay Masjid Nimra mein khutba Hajj dete hue Dr. Hussein bin Abdul Aziz Al-Asheikh ka kehna hai ke Allah taala farmate hain ke sirf meri ibadat karo, meri yaad ke liye namaz qaim karo, Allah pak ne khairaat ka hukum diya hai, tamam anbiya-e karaam alehi salam ne Allah taala ka paigham pahonchaya. Unhon ne kaha ke Allah taala khud farmate hain ke unhon ne kisi ko hidayat bakhshi, kisi ko seedhay rastay se bhatka diya, ibadat ke laiq sirf Allah taala hi hain, un hi se daron, un ki hi ibadat karo, Nabi e kareem salle Allhau alehi wassalam ki layi hui Shariat ke mutabiq zindagi basar ki jaye, Allah taala ka farmaan hai ke unhon ne Nabi e kareem salle Allhau alehi wassalam ko khush khabri dainay wala banakar bheja. Khateeb e Hajj ka kehna hai ke imaan walon aur naik aamaal karne walon ko jannat ki khush khaberi di gayi, namaz woh rukan hai jo Islmam par Daleel hai, be hiyai se rokti hai, Fajar ke waqt tilawat Quran kareem afizal hai, namaz ki pabandi, zkoh ki adaigi, Nabi kareem salle Allhau alehi wassalam ki itaat ka hukum diya gaya hai. Sheikh Hussain bin Hussein bin Abdul Aziz Al-Asheikh ne kaha ke Mohammad Mustafa Salle Allah aleh wasallam par imaan kaamil aur ahkamaat ko bar haq maanna imaan ka ahem juz hai. Islmam ki asal tasveer ahsan aamaal par hai, Allah ne wahdaniyat par yaqeen rakhnay walon se kamyabi ka wada kya hai, har tarha ki kamyabi Allah ki wahdaniyat aur Rasool Allah ki risalat mein hai, Allah taqwa ikhtyar karne walon ko pasand karta hai, logon taqwa ikhtiyar karo taakay tum Falah pao, Islmam aur Deen ki azmat ki bunyaad tauheed hai, Allah se daro aur kisi ko is ka shareek na taherao, shirk karne walay ka anjaam bura hoga, Allah ka hukum hai ke tum mujh se mohabbat karte ho to Rasool Allah salle Allhau alehi wassalam ki itaat karo. Unhon ne kaha ke Allah pak ne sahib istetaat afraad par Hajj farz kya, Nabi e kareem salle Allhau alehi wassalam ke behtareen akhlaq ka bayan farmaya hai, aaj hamein mamoolaat e zindagi guzarnay ke liye behtar akhlaq ki zaroorat hai, aap salle Allhau alehi wassalam ne khutba Hajj mein farmaya hai ke tumhara maal, izzat aur khoon aik dosray par haraam hain.\nDr. Hussein bin Abdul Aziz Al-Asheikh ka kehna hai ke Rasool Allah salle Allhau alehi wassalam ne farmaya tum mein sab se achay woh hain jo akhlaq mein achay hain, Islmam khair, ahsaan, kharch aur sakhavat par ubharta hai, ummat Muslimah Quran pak par jama hai, aik hi qibla rukh karti hai, Allah taala farmate hain ke mere bandon se keh dijiye ke bahut hi achi baat mun se nikalo, ae imaan walon, ehad o paiman pooray karo, waday wafa karo. Islmam zulm o ziyadati ko pasand nahi karta, Musalman ko chahiye ke kisi ke sath ziyadati na kare, Nabi pak salle Allah aleh wasallam ki paish kardah akhlaqiaat kisi bhi be gunah ko nuqsaan pahonchaney se rokti hain, muashray ke aman keliye hrmslman ko koshish karni chahiye, akhlaq husna muashray ko kamyabi ki taraf le jata hai, poori duniya ko Quran pak ke mutalea ki dawat dete hain, Quran seedhay rastay ki taraf le kar jata hai. Unhon ne mazeed kaha ke Allah taala ne walidain, rishtay daaron aur padosion ke huqooq ada karne ka hukum diya hai, Allah pak takkabur karne walon aur shekhi khoron ko pasand nahi farmate, walidain kay sath husn e sulook aur narmi se baat karne ki hidayat ki gayi, Allah pak ne biwi se bhalai karne, insaaf karne ka hukum diya hai. Khutba e Hajj mein khateeb Hajj ne farmaya ke Allah taala ki janib se naap toal poori karne, amanat ki hifazat, adal o insaaf se faislay karne ki hidayat ki gayi hai, Allah pak ne ahal e eesaar, khair ki raah mein kharch karne walon ko pasand farmaya hai, akhlaq fazila ke silsilay mein Allah pak ne Quran pak mein kayi ehkamaat diye. Imamِ Masjid e Nabwi salle Allhau alehi wassalam ka mazeed kehna hai ke baa akhlaaq logon, gussa peenay walon, naiko karon ke liye jannat ki basharat di gayi hai, Allah taala ne tauba karne walon, imaan laane walon aur raah e raast par chalne walon ko bakhash dainay ka faisla sunaya hai, Allah pak Arfa ke roz naik logon ko bakhash dete hain aur farishton mein un ka zikar karte hain, maidan e Arfat mein husn e akhlaq mukammal kardiye gay hain. Unhon ne mazeed kaha ke Allah pak ne surah Hujraat mein afwahon ki tasdeeq karne ka hukum diya hai, Allah pak ne farmaya hai ke Quran seedha rasta dekhata hai, kitaab Allah ne Musalmanoon ke ittehaad par zor diya hai, makr o fraib se bachney ki hidayat di hai, Shariat ne sood khori aur juve ko haraam qarar diya hai, Allah pak ne apni, apne Nabi salle Allhau alehi wassalam aur apne Umraa ki itaat ka hukum diya hai, un ehkamaat ka maqsad is liye diya ke Musalman ghalba haasil kar saken. Hukumaraan aisa hona chahiye ke Allah ki itaat kere aur har tarah ki burayee ko rokay, hukmarani aisi ho jis mein Allah aur is ke Rasool salle Allhau alehi wassalam ke ehkamaat ki pairwi ki jaye, Shariat ke mutabiq zindagi busr ki jaye, Allah ka hukum hai faisla saazi adal ki bunyaad par ki jaye, siyasat aur maeeshat ko deen ke mutabiq dhaalne ki zaroorat hai. Khutba Hajj ke baad namaz e Zahar aur Asar ek sath ada ki jayen gi, jis ke baad aazmeen ghuroob aftaab ke sath hi Muzdalfah rawana hon ge, jahan woh namaz-e maghrib aur isha ada karen ge, aazmeen Hajj raat bhar khulay aasman taley qiyam karen ge aur rami ke liye kankariyan jama karen geDr. Abdul-Aziz ibn Abdullah Al ash-Sheikh ka kehna hai ke Rasool Allah salle Allhau alehi wassalam ne farmaya tum mein sab se achay woh hain jo akhlaq mein achay hain, Islmam khair, ahsaan, kharch aur sakhavat par ubharta hai, ummat Muslimah Quran pak par jama hai, aik hi qibla rukh karti hai, Allah taala farmate hain ke mere bandon se keh dijiye ke bahut hi achi baat mun se nikalo, ae imaan walon, ehad o paiman pooray karo, waday wafa karo. Islmam zulm o ziyadati ko pasand nahi karta, Musalman ko chahiye ke kisi ke sath ziyadati na kare, Nabi pak salle Allah aleh wasallam ki paish kardah akhlaqiaat kisi bhi be gunah ko nuqsaan pahonchaney se rokti hain, muashray ke aman keliye hrmslman ko koshish karni chahiye, akhlaq husna muashray ko kamyabi ki taraf le jata hai, poori duniya ko Quran pak ke mutalea ki dawat dete hain, Quran seedhay rastay ki taraf le kar jata hai. Unhon ne mazeed kaha ke Allah taala ne walidain, rishtay daaron aur padosion ke huqooq ada karne ka hukum diya hai, Allah pak takkabur karne walon aur shekhi khoron ko pasand nahi farmate, walidain kay sath husn e sulook aur narmi se baat karne ki hidayat ki gayi, Allah pak ne biwi se bhalai karne, insaaf karne ka hukum diya hai. Khutba e Hajj mein khateeb Hajj ne farmaya ke Allah taala ki janib se naap toal poori karne, amanat ki hifazat, adal o insaaf se faislay karne ki hidayat ki gayi hai, Allah pak ne ahal e eesaar, khair ki raah mein kharch karne walon ko pasand farmaya hai, akhlaq fazila ke silsilay mein Allah pak ne Quran pak mein kayi ehkamaat diye. Imamِ Masjid e Nabwi salle Allhau alehi wassalam ka mazeed kehna hai ke baa akhlaaq logon, gussa peenay walon, naiko karon ke liye jannat ki basharat di gayi hai, Allah taala ne tauba karne walon, imaan laane walon aur raah e raast par chalne walon ko bakhash dainay ka faisla sunaya hai, Allah pak Arfa ke roz naik logon ko bakhash dete hain aur farishton mein un ka zikar karte hain, maidan e Arfat mein husn e akhlaq mukammal kardiye gay hain. Unhon ne mazeed kaha ke Allah pak ne surah Hujraat mein afwahon ki tasdeeq karne ka hukum diya hai, Allah pak ne farmaya hai ke Quran seedha rasta dekhata hai, kitaab Allah ne Musalmanoon ke ittehaad par zor diya hai, makr o fraib se bachney ki hidayat di hai, Shariat ne sood khori aur juve ko haraam qarar diya hai, Allah pak ne apni, apne Nabi salle Allhau alehi wassalam aur apne Umraa ki itaat ka hukum diya hai, un ehkamaat ka maqsad is liye diya ke Musalman ghalba haasil kar saken. Hukumaraan aisa hona chahiye ke Allah ki itaat kere aur har tarah ki burayee ko rokay, hukmarani aisi ho jis mein Allah aur is ke Rasool salle Allhau alehi wassalam ke ehkamaat ki pairwi ki jaye, Shariat ke mutabiq zindagi busr ki jaye, Allah ka hukum hai faisla saazi adal ki bunyaad par ki jaye, siyasat aur maeeshat ko deen ke mutabiq dhaalne ki zaroorat hai. Khutba Hajj ke baad namaz e Zahar aur Asar ek sath ada ki jayen gi, jis ke baad aazmeen ghuroob aftaab ke sath hi Muzdalfah rawana hon ge, jahan woh namaz-e maghrib aur isha ada karen ge, aazmeen Hajj raat bhar khulay aasman taley qiyam karen ge aur rami ke liye kankariyan jama karen ge.


sochnay aur jannay main furq bay in English is sochnay aur jannay main furq bay - سوچنے اور جاننے میں فرق ہے - Urdu to English Translation Idiom Dictionary\nsochnay aur jannay main furq bay in English\nsochnay aur jannay main furq bay - سوچنے اور جاننے میں فرق ہے in English means;\nWords meanings used in Sochnay aur jannay main furq bay\nMeanings of the Urdu words used in sochnay aur jannay main furq bay - سوچنے اور جاننے میں فرق ہے are;\nSirf sochnay say kuch nahi banta kaam karnay say hota bay\nIdioms related to the words in sochnay aur jannay main furq bay\nHere is a list of some of the idioms that are either related to the sochnay aur jannay main furq bay or use words from this idiom.\nWhat is sochnay aur jannay main furq bay meaning in English?\nWhat are the idioms related to sochnay aur jannay main furq bay?\nHere are the idioms that are related to the sochnay aur jannay main furq bay idiom.


Rizq - KSARS\nHum Allah ki zameen mein kisi darakht ka beej botay hain. Zameen apne batan mein is beej ko nashonuma day kar apni kookh se bahar nkalti hai. Is darakht ya bail mein do naazuk parat hotay hain. Do allag allag parat aik nanhi si shaakh par qaim hotay hain. Woh beej jo hum ne zameen mein boya tha, do hisson mein taqseem ho kar is shaakh ke sath chimta rehta hai. Jab darakht ya bail ki jarr zara mazboot ho jati hai to yeh dono parat jhar jatay hain aur shaakh mein aik naya shigoofa khil uthta hai aur phir numoo aur nashonuma ka silsila itna daraaz hota hai ke aik chhota sa beej darakht ban kar Allah ki makhlooq ke liye rozi aur ghiza ka waseela ban jata hai.\nKya hum kabhi is baat par ghhor karte hain :\nMaa ke pait mein nah koi phal daar darakht hai aur nah wahan doodh ya ghalla mojood hai. Bacha aik qanoon, aik zabita, aik usool aur aik nizaam ke tehat pait ki androoni kothari mein tawazun ke sath lamhoon, minton, ghanton, din aur mahino ke waqt ke tatabuk ke sath parwarish paata rehta hai.\nPeda hota hai to is ki ghiza ki kifalat ke liye do chashmay ubal parte hain aur jab bacha ghiza ke muamlay mein khud kifalat ki taraf do qadam agay barhta hai to woh sotay jin se chashma ubal raha tha khushk ho jatay hain. Woh maa jis ki azli khwahish bachay ko seenay se chimta kar doodh pilana tha, ab bachay ki ghiza ka ihtimaam doosri terhan karti hai aur sattar maaon se ziyada chahanay wala Allah maa ki maamta ko thanda rakhnay ke liye zameen ki kookh ko maa bana deta hai aur zameen hamari maa ban kar hamein woh tamam wasail muhayya karti hai jis ki hamein zaroorat hai. Yeh sab kyun hai, qudrat hamari khidmat mein is fayazi aur darya dili se kyun masroof o munhamik hai ?\nQudrat chahti hai ke.. .. .. .. .\nHum qudrat ki nishanion par ghhor kar ke naiko karon ki zindagi busr karen, is liye ke naiko kaari qudrat ki hussain tareen sanat hai. Khuda chahta hai ke is ki sanat mein budnumaai nah ho.\nSurah younis mein irshad hai :\nHum naiko karon ko un ke aamaal ka poora poora badla deingay balkay kuch ziyada hi ataa karaingay, un ke cheharon ko zillat aur maskanat ki siyahi se mehfooz rakhen ge aur jannat mein inhen daimi sukoon haasil ho ga.\nAur badkaaron ko un ke aamaal ke mutabiq saza di jaye gi, un ke chehray zillat aur ruswai se siyah par jayen ge aur un ka mustaqil thikana dozakh ho ga.\nNaiko kaari yeh hai ke bandah apne khaaliq ko pehchan le aur mahroom al qismat log woh hain jo apne khaaliq ka urfan haasil nahi karte. Khaaliq ka urfan haasil karne ke liye khud apni zaat ka urfan zaroori hai aur apni zaat ka urfan yeh hai ke hum apne andar mojood Allah ke noor ka mushahida karen.


Blog: Artemis CR600W C02 Airgun (Roman) – Scopes and Barrels\nBlog: Artemis CR600W C02 Airgun (Roman)\nCo2 Power Airgun\nJab Artemis ney PR900W mutarif karaye pichley saal tu, bahut sey log PCP airgun, kum price aur high quality finish mein dekh ker kush huye. Woh yeh jaan ker bahut purjosh thay keh Gamo Whisper X ki price mein, woh aik PCP Airgun khareed saktey hain, lekin yahan aik masla tha. Masla yeh tha keh tamaam PCP airguns mein 30-35 shots kay baad air-fill kerni perti hai, jis ka matlab hai keh har PCP airgun kay sath aap ko aik high pressure air pump kharedna parta hai jo keh cost mein airgun ya iss sey bhi ziyadha mahenga hota hai.\nArtemis ney CR600W ki shakal mein iss ka hal diya hai. Yeh taqreeban PR900W ki tarah hi dikhti hai, lekin power kay liye Co2 cylinders istimal kiye jate hain. Yeh chotay Co2 cylinders market mein ba-asani sey dastiyaab hain aur koyi mahengay bhi nahin hain. Agar aap PR900W ko CR600W sey compare kerein tu, PR900W beshak aik superior Airgun hai FPS kay aitbaar sey (800 PR900W) ko compared karein (550 CR600W) sey. Lekin agar aap pump khareedney kay junjhat sey bachna chatey hain aur har 35 shots kay baad ki mushkil filling sey tu, CR600W aap kay liye behtreen hai.\nAik proper hunting CO2 rifle jis mein flat trajectory .177 ki, ya .22 caliber ki stopping power. Yeh naye CO2 rifle standard 12-gram CO2 canisters istemaal kerti hai aur iss mein aap aik rotary magazine ya aik single-shot tray koyi bhi aik laga saktey hain. Aik khobsurat beech stock sey iss ki tazeen -o -araish ki gayi hai, CR600W kisi bhi purjosh aur shukeen airgunner kay liye zaroori hai.\nSuppressor: Silencing effect, front sight kay sath\nTrigger: adjustable trigger, 0.5-4lbs\nMetal front sight, silencing effect kay sath\nup to 750 fps (229 m/s) in .177 cal / up to 650 fps (198 m/s in .22 cal\nup to 8 ft-lbs (11 J.) in .177 cal / up to 12 ft-lbs (16 J.) in .22 cal\nFull power shots\n30 at max power\n9 rounds in .177, 7 rounds in .22, rotary\npost & adjustable v-sight\n11 mm dove-tail\nSir is ki price kia hai or sath kia ata hai\n- Ayan posted Feb 18, 2019\nbhai ye gun kitny ki hai or is k sath kya kya mily ga\n- raza mustafa posted Dec 21, 2018


shadi ka faisla - Uzalo Online\nadmin February 2, 2021 meain beve Leave a comment 124 Views\nshadi ka faisla har larki aur larke ki zadgi ka sab se ahem faisla hota hai aur agar is faislay mein mohabbat bhi shaamil ho jaye to yaqenan yeh kisi suhane khawab ki tabeer se kam nahi hoti. kon kehta hai mohabbat mein zuba hoti hai yeh haqeeqat to nigahon se bayan hoti hai lekin haqeeqat to yeh hai ke mohabbat میںزباں hi nahi balkay dimagh bhi nahi hota isi liye to jab mohabbat jaisa Qawi جزہ ghalib aata hai to insaan ke sochnay samajhney ki salahiyat hi khatam ho jati hai kyonk_h jis se mohabbat ho, is ki khaami bhi khaami nahi lagi, mohabbat ke jazbaat daagh par ghalib aajate hain .\nis hawalay se mahireen ka kehna hai ke jab hum kisi dost ya rishte daar ke qareeb hotay hain to hamara dimagh un ki shakhsiyat ko parkhnay ke liye aksata hai magar jis shakhs se jazbati qurbat ho, is ke baray mein dimagh aisa karne se rokta hai naka manfi jazbaat o khayalat qurbat ki nifi nah kar saken .\nkehte hain mohabbat mein bharoosay ki aur adi ko nibhanay mein aik dosray par aetmaad karne ki zaroorat hoti hai .\nis waqt agar koi baat mehlooz e khatir rehti hai to aik dosray se mohabbat aur jazbati wabastagi se peda honay wali kashish hai aur اید isi ko mohabbat ka tilsam kehte hain lekin jab adi ke baad inhen din raat aik hi chhat taley guzaarna parte hain to mamooli aur ghair ahem baatein bhi ahem lagti hain aur noke jhook ka silsila shuru ho jata hai. nah mohabbat rahi nah shadi hamaray haan Talaq ko e ki nakami tasawwur kya jata hai magar shadi ke baad aik dosray ke sath na خوشگوارزندگی guzaarna bhi shadi ki nakami hi ke mutradif hai lekin samajhney baat yeh hai ke bahami mohabbat ke nateejay mein khud –apne jevan saathi ka intikhab karne اوحتی ke khandani mukhalfat tak mol lainay ke baad mohabbat ki shadi ki nakami ka aakhir juwaz kya bantaa hai? dour jadeed mein masharti o samaji eqdaar mein tabdeeli ki badolat pasand aur mohabbat ki shadi ka rivaaj aam ho raha hai اورپڑھے likhay aur باشعورگھرانوں mein choo ki shadion ke mamlaat mein un ki raye ko khaas ahmiyat di jati hai magar is ke bawajood gharelo nachaki aur phir طالاق ki sharah mein izafah dekhnay mein araha hai .\nun mein aksariyat unhi logon ki hai jinhon y mohabbat ke nateejay mein Umar bhar aik dosray ke sath rehne ke kasmain ودے kiye thay. is hawalay se home ecnomic college se munsalik maahir nafsiat اورایسوسی at professor zal humma Khan kehti ہیں”میاں biwi mein nachaki, Adam aetmaad, دعم bardasht, na kafi amli tajurbah jaisay masail un ki roz maraah zindagi mein masail ka baais bantay hain. un wuju haat ki bana par do logon mein nah mohabbat barqarar rehti hai aur nah hi shadi .\nyahi wajah hai ke mere nazdeek kamyaab shadi ke liye shadi se pehlay aik dosray se mohabbat laazmi shart nahi balkay walidain ki janib se tay shuda shadian baaz auqaat ziyada kamyaab o der pa saabit hoti hain jis mein waqt guzarnay ke sath zehni hum ahangi aur aik dosray ki ahmiyat barhti hai. doosri taraf mohabbat ki shadi mein nakami ki bohat si wajohaat hain mslaََ miyan biwi ki aik dosray se tawaquaat ka معار bohat ouncha ho taa hai .\nshadi se pehlay larka aur larki aik dosray ko sabz baagh dikha kar ehmaqon ki jannat mein rehne ke is qader qaail ho jatay hain ke jab amli zindagi ki talkh haqeqteen un par aashkaar hoti hain to woh un ki talkhi jheel nahi paate. aksar larke yeh daaway karte nazar atay hain ke woh chaand tarre tak toar kar لادیں ge, apni mehbooba ki khatir zamane se lar jayen ge magar nateeja kya nikalta hai? woh doono n aik doray se hi lartay dikhayi dete hain .\nmohabbat ki shadi ke nateejay mein aksar larka aur larki aik dosray se yeh tawaqqa bhi karte hain ke hamesha sab kuch un ki marzi se hi ho ga aur jab aisa nahi hota to aik dosray ko mordِ ilzaam th_hrate hain, aapas mein رنجیں بڑنے lagti hain, phir ehsas hota hai yeh to woh shakhs hi nahi jis ke hathon –apne khowaboon ka soda kya tha. darasal mustaqbil ke suhane khawab sajanay ke bad baaz auqaat amli zindagi mein saaray khawab rait ke mehal ki مانندڈھے jatay hain .\nshadi ka faisla karte hue larka aur larki sirf aik dosray ki misbet baton ko zair-e ghhor rakhtay hain, amli zindagi ki pechidgion se nawaqif hotay hn aisay mein aksar larke mehez larki ki khoubsurti ya zahanat se mutasir har kar usay pani ke liye har had se guzar jatay hain woh yeh nahi دیکتے ke is larki ko khana banana aata hai ya nahi, woh گھریلوکام kaaj mein taaq hai ya nahi, is ke mizaaj mein bardasht aur ghar ke sabhi logon ko sath le kar chalne ki salahiyat hai ya nahi? yeh sab baatein koi aashiq ya mehboob to nazar andaaz kar deta hai magar shohar nahi karta .\nisi terhan baaz larkiyan bhi mehez yeh dekhatii hain ke larka un se mohabbat ka izhaar kaisay karta hai, un ka kitna khayaal rakhta hai, un ki zara si takleef par kitna be chain ho jata hai woh y jan-nay ki kosh bhi nahi kartin ke jis aliiiii shaan zindagi ke inhen khawab dikhayi ja rahay hain, woh sach mach inhen poora karne ki istetat rakhta bhi hai ya nahi? aur to o jab woh is ke ghar jayen gi to wahan un ka rishta sirf shohar se hi nahi balkay is se mutaliqa har shakhs se qaim ho ga jo is y tawajah, Muhib , waqt aur kamaai ke hissay daar hon ge .\ntab woh is ka shohar, kisi ka beta aur kisi ka bhai bhi hoga. yeh bhi dekha gaya hai ke miyan biwi agar aik hi daftar mein kaam karte hon to aksar وہر apni biwi ki taraqqi se nakhush rehtay benawar yeh ahsasِ kamtaree un ke rishte ko deemak ki terhan chaat laita hai, agar biwi shohar se ziyada kamanay lagey to shehar ko گواراہ nahi hota ke biwi maali zaroriat ke liye is ke samnay dastay نگرنہ ho aur yun mohabbat par mardana anaa aade iahi jati hai .\nisi terhan baaz aurtain bhi pasand nahi kartin ke un ka وہر apni kamaai –apne ghar walon par kharch kere. aaj kal shadi ki nakami ki ahem o johat mein kisi had tak khawateen ka azad aur khud mukhtaar hona bhi shaamil hai kyunkay maali tor par mustahkam aurtain choti choti baton par samjhotay karna apni tauheen samjhti hain jo khatar naak masharti rawaiyon ki soorat mein samnay araha hai. hamaray haan shadian do khandano mein tay paati hain aur khusoosan larkiyon se bardasht, narmi, lachak aur maamla fehmi ka taqaza kya jata hai kyunkay inhen apna ghar چوڑ kar apna na aur ahmiyat dena zaroori hai .\nlarki ko achi terhan ilm ho ke is ke paas ghalti ki talaafi ke mawaqay nah honay ke barabar hain is liye pyar mohabbat se susraliyon ko apna is qader garweedah bana le. waisay bhi mohabbat ki adi ki soorat mein to larki ko sasural mein apni khaas jagah bananay mein ziyada mehnat aur qurbanion ki zaroorat hoti hai aur agar aisay mein koi bhool chowk ho jaye to baho ki hi nahi, saas سسراپنے betay ko bhi taanay dete hain .\nshadi shuda joron par das saal tak ki jane wali aik tehqeeq se yeh saabit sun-hwa hai ke mohabbat ki shadi ke nateejay mein guzarte waqt ke sath miyan biwi ke mabain ghalat fehmiya aur dooria peda honay ke imkanaat un logon se kayi gina زیداہ hotay hain jo tay shuda ادیوں ke bandhan se bndh hotay hain kyun ke mohabbat ki shadi karne walay jore aik dosray ki pasand, na pasand, rawaiyon aur rujhanaat ka farq mehsoos kar ke aik dosray ke sath zindagi guzaarna mushkil khayaal karte hain jabkay tay da rishton mein soch bacha ray se faislay kiye jatay hain is liye aisay rishte der pa aur kamyaab hotay hain .\n“ nakami ka dukh kisay ziyada hota hai? maahir samajiat Shehla farqi ke mutabiq ”mhbt ki shadi mein nakami ka dukh mardon ki nisbat khawateen mein do gina hota hai aur khawateen rishton ke totnay ki takleef der tak –apne andar mehsoos karti hain. yeh haqeeqat hai ke mardon ki nisbat khawateen rishton ke muamlay mein ziyada mohtaat aur zimma daar hoti hain. taham mard taluqaat qaim karne ke muamlay mein to paish paish hotay hain magar khawateen taluqaat bananay mein jahan mohtaat dikhayi deti hain, wahein agar woh –apne aap ko kisi bandhan mein bandh len to usay nibhanay mein mardo par baazi le jati hain\nyahi wajah hai ke aurtain mardon se ziyada bawafa aur mustaqbil mizaaj hoti hain kyunkay taluqaat ke muamlay mein khawateen ke mzaj mein ziyada ٹھہراؤ aur istehkaam paaya jata hai is liye woh taluqaat nibhanay mein apni tamam tar tawa naiya sirf kardeti hain jabkay مردمہم jo tabiyat ke maalik hotay tan is liye un ki wafa dariyan waqt se sath sath tabdeel hoti rehti hain aur aik hi talluq ko der tak nibhanay mein uktahat mehsoos karne lagtay hain jabkay khawateen hamesha wafa daari ka muzahira karti hain .\nrishton ko qaim rakhnay ke gُr Allah taala ne aurat mein –apne ghar se لگاؤ aur apnon ki khatir qurbani ka jazba mard ki nisbat ziyada diya hai is liye shadi mohabbat ki ho ya tay da rishton ko qaim rakhnay ke liye inhen mohabbat, khuloos aur eesaar ki taaqat se seencha parta hai. agar koi shakhs aap ko suhane khawab dikha raha hai to yeh bhi sochen ke woh inhen poora karne ki ahliat bhi rakhta hai ya nahi? agar aap –apne khowaboon par samjhota nahi kar sakteen to koi aisa ahem faisla nah karen ke agay chal kar pachtaawa aap ka muqaddar ban jaye .\nisi terhan dekh bhaal kaaf faisla karen ke woh larki aap ki khandani eqdaar ko apna sakay gi ya nahi? aap apni biwi mein jo khoobiyan dekhna chahtay hain, woh is larki mein hain bhi ya nahi? mehez jasbaate ke tabay ho kar zindagi ka ahem tareen faisla nah karen aur nah hi kisi larki ki zindagi barbaad karne ke liye usay jhe khawab deikhein kyunkay is terhan aap waqti khushi to haasil kar len ge magar baad mein aap ko bhi pachtaana parre ga .\ndarasal shadi ki baad mardo khawateen ki zindagi mein tabdeelian runuma hoti hain, haan is mein دارائے nahi ke larkiyon ko nai jagah, naye mahol aur ne logon mein kuch ziyada hi masail ka saamna karna parta hai is liye mohabbat ki shadi ka faisla karte hue un mamlaat ki bhi باقاددہ mansoobah بندکی kar li jaye to shadi ke baad pur sukoon zindagi guzari ja sakti hai. larkiyon ko bhi chahiye ke sasural mein mann maani karne se guraiz kee balkay susraliyon ki psndo napasand ko ahmiyat den .\nmiyan biwi ke rishte mein dosti honi chahiye aur aik dosray par aetmaad ka izhaar karen, haan farmaishon ki taweel fehrist paish nah karen aur kisi baat ko anaa ka masla nah banayen kyunkay agg miyan biwi apni baat par urr y rahen to ghar ka mahol aur sukoon tabah ho jata hai. koshish karen aik ko gussa aaye to dosra khamosh ho jaye aur jab gussa utre to dosray ko ghalti ka ehsas delaina .\nmaahir sehat dr fazil bukhari ka khayaal hai ” insaan ke liye mohabbat se سرشارخوگوار taluqaat sehat mand zindagi ke zamin hotay hain kyunkay mohabbat ka jazba insani jism mein khoon ke بہاؤ ko aik khaas satah par rakhtay hue zehni دباؤ se mehfooz rakhta hai balkay khoon ki pedawar mein bhi Muawin saabit hota hai. mohabbat ke nateejay mein ban’nay walay taluqaat insani jism mein bimarion ke khilaaf qotِ mudafat peda karne ka sabab bantay hain .\njadeed tehqeeq ke mutabiq mutmaen shadi shuda joron mein blood pressure ke masail nisbatan kam hotay hain is liye un mein heart attack ka andesha bhi kam hota hai. mahireen ka yeh bhi kehna hai ke agar mein biwi mein har waqt chapqalish rahay to un mein blood sugar jaisi bemari ka imkaan burh jata hai kyunkay zehni دباؤ ki wajah se qudrati tor par jism mein insoline ki miqdaar kam hojati hai is liye takleef da aur nakhushgawaar taluqaat se behtar hai ke akailey hi zindagi گزارلی jaye kyunkay ناخوشگوارتعلقات Umar mein kami ka baais bhi bantay hain .\n“اگر miyan biwi mein se koi bemaar ho jaye aur dosra is ki dekh bhaal kere to is ki jald sehat ya bi ka imkaan kahin ziyada barh jata hai kyunkay mohabbat karne walon ka aik dosray ko jazbati sahara dena bhi nafsiati tor par inhen andar se mazboot banata hai. .


kasheeda kaari - Ishq Par Zor Nahiin\nSony Tv September 13, 2021 Embroidery Leave a comment 219 Views\nkhobsorat lagna aur nazar aana har aurat ki awleen khwahish hoti hai lekin agar is mein infiradiat ka pehlu numaya ho to aap stylish kehlayen gi. yun to husn aur perhan dono ka choli daman ka sath hai kyunkay libaas ko shakhsiyat ka aaina bhi kaha gaya hai lehaza libaas par bharpoor tawajah den. libaas ko hamesha shakhsiyat se hum aahang hona chahiye .\naisa libaas jo aap ki shakhsiyat par jachte nah ho usay istemaal nahi karna chahiye .\naksar khawateen ko is baat ki samajh nahi hoti woh –apne liye aisay fashion able libaas ka intikhab sirf is liye kar layte hain taakay woh fashion ki daud mein shaamil ho saken aur is baat ko yaksar nazar andaaz kar deti hain ke aaya woh libaas un par جچ bhi raha hai ya nahi. kasheeda kaari aik aisa fun hai jo libaas ki khoubsurti ko barha deta hai is ke liye is baat ko mad e nazar rakhna nihayat zaroori hai ke yeh kasheeda kaari kis khatoon ke liye ki ja rahi hai is ki shakhsiyat kaisi hai is ke ilawa kharidne ya kasheeda kaari karwanay wali khawateen ko bhi apni shakhsiyat ko mad e nazar rakhtay hue hi –apne liye design aur style ka intikhab karna chahiye .\nAlbata haath ki karhai mein waqt bohat ziyada zaya hota hai is liye ziyada tar khawateen bazaar se machini karhai karwana hi pasand karti hain. is baat mein koi shak nahi ke kasheeda kaari libaas ki khoubsurti badhaane mein ahem kirdaar ada karti hai .\nkasheeda kaari aik aisa fashion hai, jo har daur mein maqbool trained saabit hota hai, kisi daur mein haath ki karhai to kisi daur mein machini .\nایمبرائیڈری ki misaal is fashion ki terhan hai, jis ki majmoi shakal to wohi rehti hai lekin jadeed taqazoon se hum aahang honay ke liye is mein kami Beshi kar li jati hai. ghair mumalik ka Pakistani fashion industry ki janib jhukao honay ki aik wajah yahan ki kasheeda kaari hai. deedaa Zaib کڑھائیاں aam malbosaat ke ilawa shadi bayah ke malbosaat par bhi be had khobsorat aur munfarid maloom hoti hain .\nis ke ilawa aam se sweater, muffler, shalin aur jacket waghera bhi karhai ke baad besh qeemat aur Hussain lagnay lagtay hain, agar yeh karhai haath se ki gayi ho to mazeed dil fraib maloom hoti hai .\ninternational drees designer ke mutabiq Pakistani dresses mein ایمبرائیڈری pehli tarjeeh hoti hai, jis ke baais yeh malbosaat infiradiat rakhtay hain. aik daur tha jab nani aur dadi ke haath ki karhai ki gayi qmizin aur dupattay istemaal kiye jatay thay .\nbadalta zamana aur naye rujhanaat fashion apnane ke tareeqon mein bhi tabdeeli le aaye hain magar ایمبرائیڈری har daur aur fashion ka hissa rahi hai. agar aap bhi har daur mein maqbool is khaas fashion trained ko apnane ki khawahish mand hain, to mandarja zail aayidyaz aap ke liye mufeed saabit ho satke hain .\nziyada tar khawateen ki almaari mein jeans laazmi mojood hoti hai .\nsaada jeans to aap bohat pehanti hon gi kyunkay nah is baras apni ward robe mein فلورل ایمبرائیڈری wali jeans ka izafah karen. ایمبرائیڈری ke zariye aap jeans to jeans –apne p_hnave ko bhi khobsorat, munfarid aur dilkash andaaz faraham kar sakti hain .\nmehangay aur brandd malbosaat ke sath saaday leather ke bag to sab hi letay hain kyun nah is baar saada malbosaat ke liye ایمبرائیڈڈ hand bag ka intikhab ho jaye, karhai ke maqbool rujhan ko apnane ka sab se acha aur behtareen tareeqa ایمبرائیڈڈ purse hi hain .\nsaada si karhai bhi is lawazum ko jiddat bakhash sakti hai, un dinon fashion mein jahan aik janib chain ke sath chhootey hand bags aur cliche un hain, wahein mukhtalif aqsam ke bags par ki jane wali ایمبرائیڈری bhi khasi maqbool hai .\nagar aap ko sneakers nahi pasand ya phir aap sandle ki shoqeen hain, to aap is rujhan ko apnane ki khwahish ایمبرائیڈڈ sandle ke zariye bhi poori kar sakti hain .\nagar ایمبرائیڈڈ sandle black colour mein ho to is se aik nahi kayi malbosaat ki matching ho jati hai .\njacket mausam sarma ka khaas fashion able pehnawa hai, jo mardon mein hi nahi balkay khawateen mein bhi khasa maqbool hai. fashion ki duniya mein naye andaaz aur anokhay rangon ke sath muta-arif karai jane wali jackets mausam sarma anay se qabal hi marketon ki zeenat ban jati hain .\nlambi jackets ke ilawa kayi barson se karhai wali aur short jackets bhi mashriqi aur maghribi fashion industry mein yaksaa tor par maqbool ho rahi hain. aksar khawateen un jackets ki pusht par ایمبرائیڈری se apna naam bhi likhwati hain jabkay deegar فلورل ایمبرائیڈری ko pasand karti hain .\nguzashta baras se بومبر jacket ne fashion ki duniya mein dobarah qadam jama liye hain .\nhar naye saal is jacket ke nnat naye andaaz, anokhay rangon ke sath muta-arif kurwaye jatay hain, jo garmiyon aur bahhar ke mausam mein khawateen ki pehli tarjeeh banti hai. saada aur lambi jackets ke ilawa ایمبرائیڈری ke sath بومبر jacket bhi khasi maqbool hai, jo aap ke liye jeans ke sath aik perfect out foot saabit hoti hai. jeans aur tea shirt par ایمبرائیڈڈ بومبر jacket ko fashion ke halqon mein taizi se apnaya ja raha hai .\nsneakers maqbool jootay hain, jin ki duniya bhar mein 1 arab dollars se zayed ki market hai. yeh aik aisa fashion trained hai jisay aaghaz se hi fashion ke halqon mein taizi se apnaya gaya. lekin agar aap saada se sneakers ke bajaye فلورل ایمبرائیڈری walay sneakers ka intikhab karen to yeh aik munfarid aur dilkash ehsas ho ga, jo aap ki shakhsiyat ki ranayi mein mazeed izafah kere ga. jooton ki yeh qisam nah sirf aaraam da hai balkay fashion able bhi, yahi wajah hai ke working women hon ya college jane wali larkiyan, jooton ka intikhab un khawateen ki pehli tarjeeh hota hai .


aesi baat jo kuch sochnay ka moqa daay in English is aesi baat jo kuch sochnay ka moqa daay - ایسی بات جو کچھ سوچنے کا موقع دے - Urdu to English Translation Idiom Dictionary\naesi baat jo kuch sochnay ka moqa daay in English\naesi baat jo kuch sochnay ka moqa daay - ایسی بات جو کچھ سوچنے کا موقع دے in English means;\nWords meanings used in Aesi baat jo kuch sochnay ka moqa daay\nMeanings of the Urdu words used in aesi baat jo kuch sochnay ka moqa daay - ایسی بات جو کچھ سوچنے کا موقع دے are;\nMukhtalif khoorak ki khasoosiyat\nIdioms related to the words in aesi baat jo kuch sochnay ka moqa daay\nHere is a list of some of the idioms that are either related to the aesi baat jo kuch sochnay ka moqa daay or use words from this idiom.\nWhat is aesi baat jo kuch sochnay ka moqa daay meaning in English?\nWhat are the idioms related to aesi baat jo kuch sochnay ka moqa daay?\nHere are the idioms that are related to the aesi baat jo kuch sochnay ka moqa daay idiom.


Para 12 | Quran Tube\n(Sura-Hood Makka mai Nazil hui, is mai aikso-taees (123) Aayatain hain)\n11.06 Zamin per chlaney phirney walay jitney jaandaar hain sab ki roziyan Allah Taalaa per hain wohi unn kay rehney sehney ki jagah ko janta hai aur unn kay sonpay janey ki jagah ko bhi sab kuch wazeh kitab mein mojood hai.\n11.07 Allah hi woh hai jiss ney cheh din mein aasman-o-zamin ko peda kiya aur uss ka arsh pani per tha takay woh tumhen aazmaye kay tum mein say achay amal wala kaun hai agar aap inn say kahen kay tum log marney kay baad utha kharay kiye jaogay to kafir log palat ker jawab den gay kay yeh to nira saaf saaf jadoo hi hai.\n11.08 Aur agar hum inn say azab ko gini chuni muddat tak kay liye peechay daal den to yeh zarror pukar uthen gay kay azab ko kaun si cheez rokay huye hai suno! Jiss din woh inn kay pass aayega phir inn say talney wala nahi phir to jiss cheez ki hansi ura rahey thay woh enhen gher ley gi.\n11.09 Agar hum insan ko apni kissi nemat ka zaeeqa chakha ker phir ussay iss say ley len to boht hi na umeed aur bara hi na shukra bann jata hai.\n11.10 Aur agar hum ussay koi nemat chakhayen iss sakhti kay baad jo ussay phonch chuki thi wo woh kehney lagta hai kay bus buraiyan mujh say jati rahin yaqeenan woh bara hi itraney wala shekhi khor hai.\n11.11 Siwaye unn kay jo sabar kertay hain aur nek kaamon mein lagay rehtay hain, enhi logon kay liye bakhsish bhi hai aur boht bara nek badla bhi.\n11.12 Pus shayad kay aap iss wahee kay kissi hissay ko chor deney walay hain jo aap ki taraf nazil ki jati hai aur iss say aap ka dil tang hai sirf inn ki iss baat per kay iss per koi khazana kiyon nahi utra? Ya iss kay sath koi farishta hi aata sunn lijiye! Aap to sirf daraney walay hi hain aur her cheez ka zimmay daar Allah Taalaa hai.\n11.13 Kiya yeh kehtay hain kay iss quran ko issi ney gharha hai jawab dijiye kay phir tum bhi issi ju misil das surten ghari hui ley aao aur Allah kay siwa jissay chahao apney sath bula bhi lo agar tum sachay ho.\n11.14 Phir agar woh tumhari iss baat ko qabool na keren to tum yaqeen say jaan lo kay yeh quran Allah kay ilm kay sath utara gaya hai aur yeh kay Allah kay siwa koi mabood nahi pus kiya tum musalman hotay ho?\n11.15 Jo shaks duniya ki zindagi aur iss ki zeenat per farifta hua chahata ho hum aison ko unn kay kul aemaal (ka badla) yahin bharpoor phoncha detay hain aur yahan enhen koi kami nahi ki jati.\n11.16 Haan yehi woh log hain jin kay liye aakhirat mein siwaye aag kay aur kuch nahi aur jo kuch enhon ney yahan kiya hoga wahan sab ikarat hai aur jo kuch inn kay aemaal thay sab barbad honey walay hain.\n11.17 Kiya woh shaks jo apney rab kay pass ki daleel per ho aur uss kay sath Allah ki taraf gawah ho aur iss say pehlay musa ki kitab (gawah ho) jo paishwa aur rehmat hai (auron kay barabar ho sakta hai?). yehi log hain jo iss per eman rakhtay hain aur tamam firqon mein say jo bhi iss ka munkir ho uss kay aakhri waday ki jagah jahannum hai pus tu iss mein kissi qisam kay shubay mein na reh yaqeenan yeh teray rab ki janib say sirasir bar haq hai lekin aksat log eman laney walay nahi hotay.\n11.18 Uss say barh ker zalim kaun hoga jo Allah per jhoot banadhay aur yeh log apney perwerdigar kay samney paish kiye jayen gay aur saray gawan kahen gay kay yeh woh log hain jinhon ney apney perwerdigar per jhoot bandha khabaradar ho kay Allah ki laanat hai zalimon per.\n11.19 Jo Allah ki raah say roktay hain aur iss mein kuji talash ker letay hain. Yehi aakhirat kay munkir hain.\n11.20 Na yeh log duniya mein Allah ko hara sakay aur na inn ka koi himayati Allah kay siwa hua inn kay liye azab dugna kiya jayega na yeh sunnay ki taqat rakhtay thay aur na yeh dekhtay hi thay.\n11.21 Yehi hain jinhon ney apna nuksan aap ker liya aur woh sab kuch inn say kho gaya jo enhon ney gharr rakha tha.\n11.22 Be-shak yehi log aakhirat mein ziyan kaar hongay.\n11.23 Yaqeenan jo log eman laye aur unhon ney kaam bhi nek kiye aur apney paalney walay ki taraf jhuktay rahey wohi jannat mein janey walay hain jahan woh hamesha hi rehney walay hain.\n11.24 Inn dono firqon ki misal andhay behray aur dekhney sunnay walay jaisi hai. Kiya yeh dono misal mein barabar hain? Kiya phir bhi tum naseehat hasil nahi kertay?\n11.25 Yaqeenan hum ney nooh (alh-e-salam) ko uss ki qom ki taraf rasool bana ker bheja kay mein tumhen saaf saaf hoshiyar ker denay wala hun.\n11.26 Kay tum sirf Allah hi ki ibadat kero mujhay to tum per dard naak din kay azab ka khof hai.\n11.27 Uss ki qom kay kafiron kay sardaron ney jawab diya kay hum to tujhay apnye jaisa insan hi dekhtay hain aur teray tabeydaron ko bhi hum dekhtay hain kay yeh log wazeh tor per siwaye neech logon kay aur koi nahi jo bey sochay samajhay (tumhari pairwi ker rahey hain) hum to tumhari kissi qisam ki bartari apney upper nahi dekh rahey bulkay hum to tumhen jhoota samajh rahey hain.\n11.28 Nooh ney kaha meri qom walo! Mujhay batao to agar mein apney rab ki taraf say kissi daleel per hua aur mujhay uss ney apney pass ki koi rehmat ata ki ho phir woh tumhari nigahon mein na aaee to kiya zabardasti mein ussay tumharay galay mandh doon halankay tum iss say bey zaar ho.\n11.29 Meri qom walo! Mein tum say iss per koi maal nahi maangta. Mera sawab to sirf Allah Taalaa kay haan hai na mein eman walon ko apnay pass say nikal sakta hun unhen apney rab say milna hai lekin mein dekhta hun kay tum log jahalat ker rahey ho.\n11.30 Meri qom kay logo! Agar mein inn mominon ko apney pass say nikal doon to Allah kay muqablay mein meri madad kaun ker sakta hai? Kiya tum kuch bhi naseehat nahi pakartay.\n11.31 Mein tum say nahi kehta kay meray pass Allah kay khazaney hain (suno!) mein ghaib ka ilm bhi nahi rakhta na mein yeh kehta hun kay mein koi farishta hun na mera yeh qol hai kay jin per tumhari nigahen zillat say parr rahi hain unhen Allah Taalaa koi nemat dey ga hi nahi inn kay dil mein jo hai ussay Allah hi khoob janta hai agar mein aisi baat kahon to yaqeenan mera shumar zalimon mein ho jaye ga.\n11.32 (Qom kay logon ney) kaha aey nooh! Tu ney hum say behas ker li. Abb tu jiss cheez say humen dhamka raha hai wohi humaray pass ley aa agar tu sachon mein hai.\n11.33 Jawab diya kay ussay bhi Allah Taalaa hi laye ga agar woh chahaye aur haan tum ussay haraney walay nahi ho.\n11.34 Tumhen meri khair khuaee kuch bhi nafa nahi dey sakti go mein kitni hi tumhari khair khuaee kiyon na chahaon ba-shart-e-kay Allah ka irada tumhen gumrah kerney ka ho wohi tum sab ka perwerdigar hai aur ussi ki taraf tum lotaye jaogay.\n11.35 Kiye yeh kehtay hain kay issay khud issi nay gharr liya hai? To jawab dey kay agar mein ney issay gharr liya ho mera gunah mujh per hai aur mein unn gunhaon say bari hun jo tum ker rahey ho.\n11.36 Nooh ki taraf wahee bheji gaee kay teri qom mein sa yjo eman laa chukay unn kay siwa aur koi abb eman laye ga hi nahi pus tu inn kay kaamon per ghumgeen na ho.\n11.37 Aur aik kashti humari aankhon kay samney aur humari wahee say tayyar ker aur zalimon kay baray mein hum say koi baat cheet na ker woh pani mein dobo diye janey walay hain.\n11.38 Woh (nooh) kashti bananey lagay unn ki qom kay jo sardar unn ka pass say guzartay woh unn ka mazaq uratay woh kehtay agar tum humara mazaq uratay ho to hum bhi tum per aik din hansen gay jaisay tum hum per hanstay ho.\n11.39 Tumhen boht jald maloom hojaye ga kay kiss per azab aata hai jo ussay ruswa keray aur uss per hameshgi ki saza utar aaye.\n11.40 Yahan tak kay jab humara hukum aa phoncha aur tanoor ubalney laga hum ney kaha kay iss kashti mein her qisam kay (jaandaron mein say) joray (yani) do (janwar aik nurr aur aik mada) sawar kera ley aur apney ghar kay logon ko bhi siwaye unn kay jin per pehlay say baat parr chuki hai aur sab eman walon ko bhi uss kay sath eman laney walay boht hi kum thay.\n11.41 Nooh (alh-e-salam) ney kaha iss kashti mein beth jao Allah hi kay naam say iss ka chalna aur theharna hai yaqeenan mera rab bari bakhsish aur baray reham wala hai.\n11.42 Woh kashti unhen paharon jaisi mojon mein ley ker jaa rahi thi aur nooh (alh-e-salam) ney apney larkay ko jo aik kinaray per tha pukar ker kaha aey meray piyaray bachay humaray sath sawar hoja aur kafiron mein shamil na reh.\n11.43 Uss ney jawab diya kay mein to kissi baray pahar ki taraf panah mein aajaon ga jo mujhay pani say bacha ley ga nooh (alh-e-salam) ney kaha aaj Allah kay amar say bachaney wala koi nahi sirf wohi bachen gay jin per Allah ka reham hua. Ussi waqt unn dono kay darmiyan moj haeel hogaee aur woh dobney walon mein say ho gaya.\n11.44 Farma diya gaya kay aey zamin apney pani ko nigal jaa aur aey aasman bus ker thum jaa ussi waqt pani sukha diya gaya aur kaam poora ker diya gaya aur kashti “jodi” naami pahar per jaa lagi aur farma diya gaya kay zalim logon per laanat nazil ho.\n11.45 Nooh (alh-e-salam) ney apney larkay ko pukara aur kaha kay meray rab mera beta to meray ghar walon mein say hai yaqeenan tera wada bilkul sacha hai aur tum tamam hakimon say behtar haakim hai.\n11.46 Allah Taalaa ney farmaya aey nooh yaqeenan woh teray gharaney say nahi hai uss kay kaam bilkul hi na shaista hain tujhay hergiz woh cheez na maangni chahaiye jiss ka tujhay mutlaqan ilm na ho mein tujhay naseehat kerta hun kay tu jahilon mein say apna shumar keraney say baaz rahey.\n11.47 Nooh ney kaha meray paalanhaar mein teri hi panah chahata hun uss baat say kay tujh say woh maangoon jiss ka mujhay ilm hi na ho agar tu mujhay na bakhshay ga aur tu mujh per reham na farmaye ga to mein khasara paaney walon mein hojaonga.\n11.48 Farma diya gaya kay aey nooh! Humari janib say salamti aur unn barkaton kay sath utar jo tujh per hain aur teray sath ki boht si jamaton per aur boht si woh ummaten hongi jinhen hum faeeda to zaroor phonchayen gay lekin phir unhen humari taraf say dard naak azab phonchay ga.\n11.49 Yeh khabren ghaib ki khabron mein say hain jin ki wahee hum aap ki taraf kertay hain enhen iss say pehlay aap jantay thay aur na aap ki qom iss liye aap sabar kertay rahiye yaqeen maniye kay anjam kaar perhezgaron kay liye hi hai.\n11.50 Aur qom-e-aad ki taraf inn kay bhai hood ko bheja uss ney kaha meri qom walo! Allah hi ki ibadat kero uss kay siwa tumhara koi mabood nahi tum to sirf bohtaan bandh rahey ho.\n11.51 Aey meri qom! Mein tum say iss ki koi ujrat nahi maangta mera ajar uss kay zimmay hai jiss ney mujhay peda kiya hai to kiya phir bhi tum aqal say kaam nahi letay.\n11.52 Aey meri qom kay logo! Tum apney paalney walay say apni taqseeron ki moafi talab kero aur uss ki janib mein toba kero takay woh barasney walay badal tum per bhej dey aur tumahri taqat per aur taqat qooat barha dey aur tum jurum kertay huye roo gardani na kero.\n11.53 Unhon ney kaha aey hood! Tu humaray pass koi daleel to laya nahi aur hum sirf teray kehney say apney maboodon ko chorney walay nahi aur na hum tujh per eman laney walay hain.\n11.54 Bulkay hum to yehi kehtay hain kay tu humaray kissi mabood kay buray jhaptay mein aagaya hai. Uss ney jawab diya kay mein Allah ko gawah kerta hun aur tum bhi gawah raho kay mein to Allah kay siwa unn sab say bey zaar hun jinhen tum shareek bana rahey ho.\n11.55 Acha tum sab mill ker meray khilaf chalen chal lo aur mujhay bilkul mohlat bhi na do.\n11.56 Mera bharosa sirf Allah Taalaa per hi hai jo mera aur tum sab ka perwerdigar hai jitney bhi paon dharney walay hain sab ki payshani wohi thamay huye hai. Yaqeenan mera rab bilkul sahih raah per hai.\n11.57 Pus agar tum roo garadani kero to kero mein to tumhen woh paygham phonch chuka jo dey ker mujhay tumhari taraf bheja gaya tha. Mera rab tumharya qaeem muqam aur logon ko ker dey ga aur tum uss ka kuch na bigar sakogay yaqeenan mera perwerdigar her cheez per nigehban hai.\n11.58 Aur jab humara hukum aa phoncha to hum ney hood ko aur uss kay musalman sathiyon ko apni khas rehmat say nijat ata farmaee aur hum ney unn sab ko sakht azab say bacha liya.\n11.59 Yeh thi qom-e-aad jinhon ney apney rab ki aayaton ka inkar kiya aur uss kay rasoolon ki na farmani ki aur her aik sirkash na farman kay hukum ki tabeydari ki.\n11.60 Duniya mein bhi inn kay peechay laanat laga di gaee aur qayamat kay din bhi dekh lo qom-e-aad ney apney rab say kufur kiya hood ki qom aad per doori ho.\n11.61 Aur qom-e-samood ki taraf unn kay bhai saleh ko bheja uss ney kaha aey meri qom tum Allah ki ibadat kero uss kay siwa tumahra koi mabood nahi ussi ney tumhen zamin say peda kiya hai aur ussi ney tumhen iss zamin mein basaya hai pus tum uss say moafi talab kero aur uss ki taraf rujoo kero. Be-shak mera rab qarib aur duaon ka qabool kerney wala hai.\n11.62 Unhon ney kaha aey saleh! Iss say pehlay to hum tujh say boht kuch umeeden lagaye huye thay kiya tu humen unn ki ibadaton say rok raha hai jinki ibadat humaray baap dada kertay chalay aaye humen to iss deen mein heyran kun shaq hai jiss ki taraf tu humen bula raha hai.\n11.63 Iss ney jawab diya kay aey meri qom kay logo! Zara batao to agar mein apney rab ki taraf say kissi mazboot daleel per hua aur uss ney mujhay apney pass ki rehmat ata ki ho phir agar mein ney uss ki na farmani ker li to kaun hai jo uss kay muqablay mein meri madad keray? Tum to mera nuksan hi barha rahey ho.\n11.64 Aur aey meri qom walo! Yeh Allah ki bheji hui oontni hai jo tumhary liye aik moajza hai abb tum issay Allah ki zamin mein khati hui chor do aur issay kissi tarah ki eza na phonchao werna fori azab tumhen pakar ley ga.\n11.65 Phir bhi inn logon ney iss oontni kay paon kaat dalay iss per saleh ney kaha acha tum apney gharon mein teen teen din tak to reh seh lo yeh wada jhoota nahi hai.\n11.66 Phir jab humara farman aa phoncha hum ney saleh ko aur unn per eman laney walon ko apni rehmat say uss say bacha liya aur uss din ki ruswaee say bhi yaqeenan tera rab nihayat nihayat tawana aur ghalib hai.\n11.67 Aur zlimon ko baray zor ki chinghar ney aa dabocha phir to woh apney gharon mein ondhay paray huye reh gaye.\n11.68 Aisay kay goya woh wahan kabhi abad hi na thay aagah raho kay qom-e-samood ney apney rab say kufur kiya. Sunn lo! Inn samoodiyon per phitkaar hai.\n11.69 Aur humaray bhejay huye payghaamber ibrahim kay pass khushkhabri ley ker phonchay aur salam kaha unhon ney bhi jawab-e-salam diya aur baghair kissi takheer kay gaye ka bhuna hua bachra ley aaye.\n11.70 Abb jo dekha kay unn kay hath bhi uss ki taraf nahi phonch rahey to unn say ajnabiyat mehsoos ker kay dil hi dil mein unn say khof kerney lagay unhon ney kaha darro nahi hum to qom-e-loot ki taraf bhejay huye aaye hain.\n11.71 Iss ki biwi jo khari hui thi woh hans pari to hum ney ussay ishaq ki aur ishaq kay peechay yaqoob ki khushkhabri di.\n11.72 Woh kehney lagi haaye meri kum bakhti! Meray haan aulad kaisay hosakti hai mein khud burhiya aur yeh meray khawind bhi boht bari umar kay hain yeh to yaqeenan bari ajeeb baat hai!.\n11.73 Farishton ney kaha kiya tu Allah ki qudrat say tajjub ker rahi hai? Tum per aey iss ghar kay logo Allah ki rehmat aur uss ki barkat nazil hon be-shak Allah hamd-o-sana ka saza waar aur bari shaan wala hai.\n11.74 Jab ibrahim ka darr khof jata raha aur ussay bisharat bhi phonch chuki to hum say qom-e-loot kay baray mein kehney sunnay lagay.\n11.75 Yaqeenan ibrahim boht tahammul walay naram dil aur Allah ki janib jhukney walay thay.\n11.76 Aey ibrahim! Iss khayal ko chor dijiye aap kay rab ka hukum aa phoncha hai aur unn per na taalay janey wala azab zaroor aaney wala hai.\n11.77 Jab humaray bhejay huye farishtay loot kay pass phonchay to woh inn ki waja say boht ghumgeen hogaye aur dil hi dil mein kurhney lagay aur kehney lagay kay aaj ka din bari musibat ka din hai.\n11.78 Aur uss ki qom dorti hui uss kay pass aa phonchi woh to pehlay hi say bad kaariyon mein mubtila thi loot (alh-e-salam) ney kaha aey qom kay logo! Yeh hain meri betiyan jo tumharay liye boht hi pakeeza hain Allah say daro aur mujhay meray mehamnon kay baray mein ruswa na kero. Kiya tum mein say aik bhi bhala aadmi nahi.\n11.79 Unhon ney jawab diya kay tu bakhoobi janta hai kay humen to teri betiyon per koi haq nahi hai aur tu humari asli chahat say bakhoobi waqif hai.\n11.80 Loot (alh-e-salam) ney kaha kaash kay mujh mein tum say muqabla kerney ki qooat hoti ya mein kissi zabardast ka aasra pakar pata.\n11.81 Abb farishton ney kaha aey loot! Hum teray perwerdigar kay bhejay huye hain na mumkin hai kay yeh tujh tak phonch payen pus tu apney ghar walon ko ley ker kuch raat rahey nikal khara ho. Tum mein say kissi ko murr ker bhi na dekhna chahaiye ba-juz teri biwi kay iss liye kay ussay bhi wohi phonchney wala hai jo inn sab ko phonchay ga yaqeenan inn kay waday ka waqt subha ka hai kiya subha bilkul qarib nahi.\n11.82 Phir jab humara hukum aa phoncha hum ney uss basti ko zair-o-zabar ker diya upper ka hissa neechay ker diya aur unn per kankreelay pathar barsaye jo teh ba teh thay.\n11.83 Teray rab ki taraf say nishan daar thay aur woh inn zalimon say kuch door na thay.\n11.84 ur hum ney madiyan walon ki taraf unn kay bhai shoaib ko bhej a uss ney kaha aey meri qom! Allah ki ibadat kero aur uss kay siwa tumhara koi mabood nahi aur tum naap tol mein bhi kami na kero mein to tumhen aasooda haal dekh raha hun aur mujhay tum per gherney walay din kay azab ka khof (bhi) hai.\n11.85 Aey meri qom! Naap tol insaf kay sath poori poori kero logon ko unn ki cheezen kum na do aur zamin main fasad aur kharabi na machao.\n11.86 Allah Taalaa ka halal kiya hua jo bach rahey tumharya liye boht hi behtar hai agar tum eman walay ho mein tum per kuch nigehban (aur darogha) nahi hun.\n11.87 Unhon ney jawab diya kay aey shoaib! Kiya teri salaat tujhay yehi hukum deti hai kay hum apney baap dadon kay maboodon ko chor den tu to bara hi ba waqar aur nek chalan aadmi hai.\n11.88 Kaha aey meri qom! Dekho to agar mein apney rab ki taraf say roshan daleel liye huye hon aur uss ney mujhay apney pass say behtareen rozi dey rakhi hai mera yeh irada bilkul nahi kay tumhara khilaf ker kay khud uss cheez ki taraf jhuk jaon jiss say tmhen rok raha hun meri irada to apni taqat bhar islaah kerney ka hi hai. Meri tofiq Allah hi ki madad say hai ussi per mera bharosa hai aur ussi ki taraf mein rujoo kerta hun.\n11.89 Aur aey meri qom (kay logo!) kahin aisa na ho kay tum ko meri mukhalifat unn azabon ka mustahiq bana dey jo qom-e-nooh aur qom-e-hood aur qom-e-saleh ko phonchay hain. Aur qom-e-loot to tum say kuch door nahi.\n11.90 Tum apney rab say istaghfaar kero aur uss ki taraf toba kero yaqeen mano kay mera rab bari meharbani wala aur boht mohabbat kerney wala hai.\n11.91 Unhon ney kaha aey shoaib! Teri aksar baaten to humari samajh mein hi nahi aatin aur hum to tujhay apney andar boht kamzor patay hain agar teray qabeelay ka khayal na hota to hum to tujhay sangsaar ker detay aur hum tujhay koi heysiyat wali hasti nahi gintay.\n11.92 Enhon ney jawab diya kay aey meri qom kay logo! Kiya tumharay nazdik meray qabeelay kay log Allah say bhi ziyada zee izzat hain tum ney ussay pas-e-pusht daal diya hai yaqeenan mera rab jo kuch tum ker rahey ho sab ko gheray huye hai.\n11.93 Aey meri qom kay logo! Abb tum apni jagah amal kiye jao mein bhi amal ker raha hun tumhen un-qarib maloom hojayega kay kiss kay pass woh azab aata hai jo ussay ruswa ker dey aur kaun hai jo jhoota hai. Tum intizar kero mein bhi tumharay sath muntazir hun.\n11.94 Jab humara hukum (azab) aa phoncha hum ney shoaib ko aur unn kay sath (tamam) mominon ko apni khas rehmat say nijat bakhshi aur zalimon ko sakht chinghar kay azab ney dhar dabocha jiss say woh apney gharon mein ondhay paray huye hogaye.\n11.95 Goya kay woh inn gharon mein kabhi basay hi na thay aagah raho madiyan kay liye bhi waisi hi doori ho jaisi doori samood ko hui.\n11.96 Aur yaqeenan hum ney musa ko apni aayaat aur roshan daleelon kay sath bheja tha.\n11.97 Firaon aur uss kay sardaron ki taraf phir bhi unn logon ney firaon kay ehkaam ki pairwi ki aur firaon ka koi hukum durust tha hi nahi.\n11.98 Woh to qayamat kay din apni qom ka paish roo ho ker unn sab ko dozakh mein jaa khara keray ga woh boht hi bura ghaat hai jiss per laa kharay kiye jayengay.\n11.99 Unn per to iss duniya mein bhi laanat chipka di gaee aur qayamat kay din bhi bura inam hai jo diya gaya.\n11.100 Bastiyon ki yeh baaz khabren jinhen hum teray samney biyan farma rahey hain inn mein say baaz to mojood hain aur baaz (ki faslen) kat gaee hain.\n11.101 Hum ney unn per koi zulm nahi kiya bulkay khud unhon ney ho apney upper zulm kiya aur unhen unn kay maboodon ney koi faeeda na phonchaya jinhen woh Allah kay siwa pukartay thay jabkay teray perwerdigar ka hukum aa phoncha bulkay aur inn ka nuksan hi unhon ney barha diya.\n11.102 Teray perwerdiar ki pakar ka yehi tareeqa hai jabkay woh bastiyon kay rehney walay zalimon ko pakarta hai beshak uss ki pakar dukh denay wali aur nihayat sakht hai.\n11.103 Yaqeenan iss mein unn logon kay liye nishan-e-ibrat hai jo qayamat kay azab say dartay hain. Woh din jiss mein sab log jama kiye jayen gay aur woh, woh din hai jiss mein sab hazir kiye jayen gay.\n11.104 Issay hum jo multavi kertay hain woh sird aik muddat moyyen tak hai.\n11.105 Jiss din woh aajayegi majal na hogi kay Allah ki ijazat kay baghair koi baat bhi kerley so inn mein koi bad bakht hoga aur koi nek bakht.\n11.106 Lekin jo bad bakht huye woh dozakh mein hongay wahan cheekhen gay chillayen gay.\n11.107 Woh wahin hamesha rehney walay hain jab tak aasman-o-zamin bar qarar rahen siwaye uss waqt kay jo tumhara rab chahaye yaqeenan tera rab jo kuch chahaye ker guzarta hai.\n11.108 Lekin jo nek bakht kiye gaye woh jannat mein hongay jahan hamesha rahen gay jab tak aasman-o-zamin baqi rahey magar jo tera perwerdigar chahaye. Yeh bey inteha bakhsish hai.\n11.109 Iss liye aap inn cheezon say shak-o-shuba mein na rahen jinhen yeh log pooj rahey hain inn ki pooja to iss tarah hai jiss tarah inn kay baap dadon ki iss say pehlay thi. Hum inn sab ko inn ka poora poora hissa baghair kissi kami kay denay walay hi hain.\n11.110 Yaqeenan hum ney musa (alh-e-salam) ko kitab di. Phir iss mein ikhtilaf kiya gaya agar pehlay hi aap kay rab ki baat sadir na hogaee hoti to yaqeenan inn ka faisla ker diya jata enhen to iss mein sakht shuba hai.\n11.111 Yaqeenan inn mein say her aik jab unn kay roo baroo jayega to aap ka rab ussay uss kay aemaal ka poora poora badla dey ga. Be-shak woh jo ker rahey hain unn say woh ba khabar hai.\n11.112 Pus aap jamay rahiye jaisa kay aap ko hukum diya gaya hai aur woh log bhi jo aap kay sath toba ker chukay hain khabardaar tum hadd say na barhna Allah tumharay aemaal ka dekhney wala hai.\n11.113 Dekho zalimon ki taraf hergiz na jhukna werna tumhen bhi (dozakh ki) aag lagg jayegi aur Allah kay siwa aur tumhara madadgar na khara ho sakay ga aur na tum madad diye jaogay.\n11.114 Din kay dono siron mein namaz barpa rakh aur raat ki kaee sa’aton mein bhi yaqeenan nekiyan burayion ko door ker deti hain yeh naseehat hai naseehat pakarney walon kay liye.\n11.115 Aap sabar kertay rahiye yaqeenan Allah Taalaa neki kerney walon ka ajar zaya nahi kerta.\n11.116 Pus kiyon na tum say pehlay zamaney kay logon mein say aisay ehal-e-khair log huye jo zamin mein fasad phelaney say roktay siwaye unn chand kay jinhen hum ney unn mein say nijat di thi zalim log to uss cheez kay peechay parr gaye thay jiss mein unhen aasoodgi di gaee thi aur woh gunehgar thay.\n11.117 Aap ka rab aisa nahi kay kissi basti ko zulm say halak ker dey aur wahan kay log neko kaar hon.\n11.118 Agar aap ka perwerdigar chahata to sab logon ko aik hi raah per aik giroh ker deta. Woh to barabar ikhtilaf kerney walay hi rahen gay.\n11.119 Ba-juz unn per jin per aap ka rab reham farmaye unhen to issi lie peda kiya hai aur aap kay rab ki yeh baat poori hai kay mein jahannum ko jinno aur insanon sab say pur keroon ga.\n11.120 Rasoolon kay sab ehwaal hum aap kay samney aap kay dil ki taskeen kay liye biyan farma rahey hain. Aap kay pass iss surat mein bhi haq phonch chuka jo nasihat aur waaz hai mominon kay liye.\n11.121 Eman na laney walon say keh dijiye kay tum apney tor per amal kiye jao hum bhi amal mein mashghool hain.\n11.122 Aur tum bhi intizar kero aur hum bhi muntazir hain.\n11.123 Zaminon aur aasmanon ka ilm-e-ghaib Allah Taalaa hi ko hai tamam moamlaat ka rujoo bhi ussi ki janib hai pus tujhay ussi ki ibadat kerni chahaiye aur ussi per bharosa rakhan chahaiye aur tum jo kuch kertay ho uss say Allah Taalaa bey khabar nahi.\n(Sura-Yousuf Makka mai Nazil hui, is mai aikso-giyara (111) Aayatain hain)\n12.01 Alif-laam-raa yeh roshan kitab ki aayaten hain.\n12.02 Yaqeenan hum ney iss quran ko arabi nazil farmaya hai kay tum samajh sako.\n12.03 Hum aap kay samney behtareen biyan paish kertay hain iss waja say kay hum ney aap ki janib yeh quran wahee kay zariye nazil kiya hai aur yaqeenan aap iss say pehlay bey khabron mein say thay.\n12.04 Jab kay yousuf ney apney baap say ziker kiya kay abba jaan mein ney giyara sitaron ko aur sooraj chand ko dekha kay woh sab mujhay sajda ker rahey hain.\n12.05 Yaqoob (alh-e-salam) ney kaha piyaray bachay! Apney iss khuwab ka ziker apney bhaiyon say na kerna. Aisa na ho kay woh teray sath koi fareb kaari keren shetan to insan ka khula dushman hai.\n12.06 Aur issi tarah tujhay tera perwerdigar bargazeedah keray ga aur tujhay moamla fehmi (ya khuwabon ki tabeer) bhi sikhaye ga aur apni nemat tujhay bharpoor ata farmaye ga aur yaqoob kay ghar walon ko bhi jaisay kay uss ney iss say pehlay teray dada aur per-dada yani ibrahim-o-ishaq ko bhi bhar poor apni nemat di yaqeenan tera rab boht baray ilm wala aur zabardast hikmat wala hai.\n12.07 Yaqeenan yousuf aur uss kay bhaiyon mein daryaft kerney walon kay liye (bari) nishaniyan hai.\n12.08 Jabkay unhon ney kaha kay yousuf aur uss ka bhai ba-nisbat humaray baap ko boht ziyada piyaray hain halankay hum (taqatwar) jamat hain koi shak nahi kay humaray abba sareeh ghalati mein hain.\n12.09 Yousuf ko to maar hi dalo yaa ussay kissi (na maloom) jagah phenk do kay tumharay walid ka rukh sirf tumhari taraf hi hojaye. Iss kay baad tum nek ho jana.\n12.10 Inn mein say aik ney kaha yousuf ko qatal to na kero bulkay ussay kissi andhay koowen (ki teh) mein daal aao kay ussay koi (aata jata) qafila utha ley jaye agar tumhen kerne hi hai to yun kero.\n12.11 Unhon ney kaha abba! Aakhir aap yousuf (alh-e-salam) kay baray mein hum per aitbaar kiyon nahi kertay hum to iss kay khair khua hain.\n12.12 Kal aap zaroor issay humaray sath bhej dijiye kay khoob khaye piye aur khelay iss ki hifazat kay hum zimmay daar hain.\n12.13 (yaqoob alh-e-salam ney) kay issay tumhara ley jana mujhay to sakht sadma dey ga aur mujhay yeh bhi khutka laga rahey ga kay tumhari ghaflat mein issay bheyriya kha jaye.\n12.14 Unhon ney jawab diya kay hum jaisi (zor aawar) jamat ki mojoodgi mein bhi agar issay bheyriya kha jaye to hum bilkul nikammay hi huye.\n12.15 Phir jab issay ley chalay aur sab ney mill ker thaan liya kay issay ghair abad gehray koowen ki teh mein phenk den hum ney yousuf (alh-e-salam) ki taraf wahee ki kay yaqeenan (waqt aaraha hai kay) tu enhen iss majray ki khabar iss haal mein dey ga kay woh jantay hi na hon.\n12.16 Aur isha kay waqt (woh sab) apney baap kay pass rotay huye phonchay.\n12.17 Aur kehney lagay kay abba jaan hum to aapas mein dor mein lagg gaye aur yousuf (alh-e-salam) ko hum ney asbaab kay pass chora pus ussay bheyriya kha gaya aap to humari baat nahi manen gay go hum bilkul sachay hi hon.\n12.18 Aur yousuf kay kurtay ko jhoot moot kay khoon say khoon aalood bhi ker laye thay baap ney kaha yun nahi bulkay tum ney apney dil hi say aik baat bana li hai. Pus sabar hi behtar hai aur tumahri banaee hui baaton per Allah hi say madad ki talab hai.\n12.19 Aur aik qafila aaya aur unhon ney apney pani laney walay ko bheja uss ney apna dol latkaya kehney laga waah waah khushi ki baat hai yeh to aik larka hai unhon ney issay maal-e-tijarat qarar dey ker chupa diya aur Allah Taalaa iss say ba khabar tha jo woh ker rahey thay.\n12.20 Aur unhon ney issay boht hi halki qeemat per ginti kay chand dirhamon per hi baich dala woh to yousuf kay baray mein boht hi bey raghbat thay.\n12.21 Misir walon mein say jiss ney ussay khareeda tha uss ney apni biwi say kaha issay boht izzat-o-ehtram kay sath rakho boht mumkin hai kay yeh humen faeeda phonchaye ya issay hum apna beta hi bana len yun to hum ney misir ki sir zamin yousuf ka qadam jama diya kay hum ussay khuwab ki tabeer ka kuch ilm sikha den. Allah apney iraday per ghalib hai lekin aksar log bey ilm hotay hain.\n12.22 Aur jab (yousuf) pukhtagi ki umar ko phonch gaye hum ney ussay qooat-e-faisla aur ilm diya hum neko karon ko issi tarah badla detay hain.\n12.23 Uss aurat ney jiss kay ghar mein yousuf thay yousuf ko behlana phuslana shuroo kiya kay woh apney nafs ki nigrani chor dey aur darwazay band ker kay kehney lagi lo aajao. Yousuf ney kaha Allah ki panah! Woh mera rab hai mujhay uss ney boht achi tarah rakha hai. Bey insafi kerney walon ka bhala nahi hota.\n12.24 Uss aurat ney yousuf ki taraf qasad kiya aur yousuf uss ka qasad kertay agar woh apney perwerdigar ki daleel na dekhtay yun hi hua iss wastay kay hum uss say buraee aur bey hayaee door ker den. Be-shak woh humaray chunay huye bandon mein say tha.\n12.25 Dono darwazay ki taraf doray aur uss aurat ney yousuf ka kurta peechay ki taraf say kheench ker phaar dala aur darwazay kay pass hi aurat ka shohar dono ko mill gaya to kehney lagi jo shaks teri biwi kay sath bura irada keray bus uss ki saza yehi hai kay ussay qaid ker diya jaye ya aur koi dard naak saza di jaye.\n12.26 Yousuf ney kaha yeh aurat hi mujhay phusla rahi thi aur aurat kay qabeelay hi kay aik shaks ney gawahee di kay agar iss ka kurta aagay say phata hua ho to aurat sachi hai aur yousuf jhoot bolney walon mein say hai.\n12.27 Aur agar iss ka kurat peechay ki janib say phaara gaya hai aur aurat jhooti hai aur yousuf sachon mein say hai.\n12.28 Khawind ney jo dekha kay yousuf ka kurta peeth ki janob say phaara gaya hai to saaf keh diya kay yeh to tum aurton ki chaal baazi hai be-shak tumhari chaal baazi both bari hai.\n12.29 Yousuf abb iss baat ko aati jati kero aur (aey aurat) tu apney gunah say toba ker be-shak tu gunehgaron mein say hai.\n12.30 Aur shehar ki aurton mein charcha honey laga kay aziz ki biwi apney (jawan) ghulam ko apna matlab nikalney kay liye behlaney phuslaney mein lagi rehti hai inn kay dil mein yousuf ki mohabbat beth gaee hai humaray khayal mein to woh sarreh gumrahi mein hai.\n12.31 Iss ney jab unn ki iss pur fareb gheebat ka haal suna to unhen bulwa bheja aur unn kay liye aik majlis muattab ki aur unn mein say her aik ko aik churi di. Aur kaha aey yousuf! Inn kay samney chalay aao inn aurton ney jab ussay dekha to boht bara jana aur apney hath kaat liye aur zaban say nikal gaya kay hasha-lillah! Yeh insan to hergiz nahi yeh to yaqeenan koi boht hi buzurg farishta hai.\n12.32 Uss waqt aziz-e-misir ki biwi ney kaha yehi hain jin kay baray mein tum mujhay tanay dey rahi thin mein ney her chand iss say apna matlab hasil kerna chaha lekin yeh baal baal bacha raha aur jo kuch mein iss say keh rahi hun agar yeh na keray ga to yaqeenan yeh qaid ker diya jayega aur be-shak yeh boht hi bey izzat hoga.\n12.33 Yousuf (alh-e-salam) ney dua ki kay aey meray perwerdigar! Jiss baat ki taraf yeh aurten mujhay bula rahi hain uss say to mujhay jail khana boht pasand hai agar tu ney inn ka fun fareb mujh say door na kiya to mein to inn ki taraf maeel hojaonga aur bilkul na danon mein ja milon ga.\n12.34 Uss kay rab ney uss ki dua qabool kerli aur inn aurton kay dao paich uss say pher diye yaqeenan woh sunnay wala jannay wala hai.\n12.35 Phir inn tamam nishaniyon ko dekh lenay kay baad unhen yehi maslehat maloom hui kay yousuf ko kuch muddat kay liye qaid khanay mein rakhen.\n12.36 Uss kay sath do aur jawan bhi qaid khanay mein dakhil huye inn mein say aik ney kaha kay mein ney khuwab mein apney aap ko sharab nichortay dekha hai aur doosray ney kaha mein ney apney aap ko dekha hai kay mein apney sir per roti uthaye huye hun jisay parinday kha rahey hain humen aap iss ki tabeer batiye humen to aap khoobiyon walay shaks dikhaee detay hain.\n12.37 Yousuf ney kaha tumhen jo khana diya jata hai uss kay tumharay pass phonchney say pehlay hi mein tumhen iss ki tabeer batla doon ga. Yeh sab uss ilm ki badolat hai jo mujhay meray rab ney sikhaya hai mein ney unn logon ka mazhab chor diya hai jo Allah per eman nahi rakhtay aur aakhirat kay bhi munkir hain.\n12.38 Mein apney baap dadon kay deen ka paband hun yani ibrahim-o-ishaq aur yaqoob kay deen ka humen hergiz yeh saza waar nahi kay hum Allah Taalaa kay sath kissi ko bhi shareek keren hum per aur tamam aur logon per Allah Taalaa ka yeh khas fazal hai lekin aksar log na shukri kertay hain.\n12.39 Aey meray qiad khaney kay sathiyo! Kiya mutafarriq kaee aik perwerdigar behtar hain? Ya aik Allah zabardast taqatwar?\n12.40 Uss kay siwa tum jin ko pooja paat ker rahey ho woh sab naam hi naam hain jo tum ney aur tumharay baap dadon ney khud hi gharr liye hain. Allah Taalaa ney inn ki koi daleel nazil nahi farmaee farman-rawaee sirf Allah Taalaa hi ki hai uss ka famaan hai kay rum sab siwaye uss kay kissi aur ki ibadat na kero yehi deen durust hai lekin aksar log nahi jantay.\n12.41 Aey meray qaid khaney kay rafiqo! Tum dono mein say aik to apney badshah ko sharab pilaney per muqarrar hojayega lekin doosra sooli per charhaya jayega aur parinday uss ka sir noch noch khayen gay tum dono jiss kay baray mein tehqeeq ker rahey thay uss kaam ka faisla ker diya gaya.\n12.42 Aur jiss ki nisbat yousuf ka guman tha kay inn dono mein say yeh choot jayega uss say kaha kay apney badshah say mera ziker bhi ker dena phir ussay shetan ney apney badshah say ziker kerna bhula diya aur yousuf ney kaee saal qaid khaney mein hi kaatay.\n12.43 Badshah ney kaha mein ney khuwab mein dekha hai kay saat moti taza farba gayen hain jin ko saat laaghar dubli patli gayen kha rahi hain aur saat baliyan hain hari hari aur doosri saat bilkul khushk. Aey darbariyo! Meray iss khuwab ki tabeer batlao agar tum khuwab ki tabeer dey saktay ho.\n12.44 Unhon ney jawab diya kay yeh to urtay uratay pareshan khuwab hain aur aisay shoreedah pareshan khuwabon ki tabeer jannay walay hum nahi.\n12.45 Unn do qadiyon mein say jo raha hua tha ussay muddat kay baad yaad aagaya aur kehney laga mein tumhen iss ki tabeer batla doon ga mujhay janay ki ijazat dijiye.\n12.46 Aey yousuf! Aey boht baray sachay yousuf! Aap humen iss khuwab ki tabeer batlaiye kay saat moti taza gayen hain jinhen saat dubli patli gayen kha rahi hain aur saat bilkul sabz khoshay hain aur saat hi doosray bhi bilkul khushk hain takay mein wapis jaa ker unn logon say kahon kay woh sab jaan len.\n12.47 Yousuf ney jawab diya kay tum saat saal tak pay dar pay lagataar hasb-e-aadat ghalla boya kerna aur fasal kaat ker ussay baaliyon samet hi rehney dena siwaye apney khaney ki thori si miqdaar kay.\n12.48 Iss kay baad saat saal nihayat sakht qehat kay aayen gay woh iss ghallay ko kha jayen gay jo tum ney unn kay liye zakheera rakh chora tha siwaye uss thoray say kay jo tum rol rakhtay ho.\n12.49 Iss kay baad jo saal aayega uss mein logon per khoob barish barsaee jayegi aur uss mein (sheera-e-angoor bhi) khoob nichoren gay.\n12.50 Aur badshah ney kaha yousuf ko meray pass lao jab qasid yousuf kay pass phoncha to enhon ney kaha apney badshah kay pass wapis jaa aur uss say pooch kay unn aurton ka haqeeqi waqiya kiya hai jinhon ney apney hath kaat liye thay? Unn kay heelay ko (sahih tor per) jannay wala mera perwerdigar hi hai.\n12.51 Badshah ney poocha aey aurto! Uss waqt ka sahih waqiya kiya hai jab tum dao fareb kerkay yousuf ko uss ki dili manshah say behkana chahati thi unhon ney saaf jawab diya kay maaz Allah hum ney yousuf mein koi buraee nahi paee phir to aziz ki biwi bhi bol uthi kay abb to sachi baat nithar aaee. Mein ney hi ussay warghalaya tha uss kay ji say aur yaqeenan woh sachon mein say hai.\n12.52 (yousuf alh-e-salam ney kaha) yeh iss wastay kay (aziz) jaan ley kay mein ney uss ki peeth peechay uss ki khayanat nahi ki aur yeh bhi kay Allah dagha baazon kay hathkanday chalney nahi deta.\nPosted by WILLIAM | at 12:11 AM | Labels: Para 12 | Estou lendo: Para 12Tweet this! | Feed.


How to Remove Sun Tan Quickly At Home In Urdu\nRecovering Tanned Skin With Natural Remedies\nDhoop Say Jhulsi Hue Jild:\nSakht dhoop jild par barah-e-raast asar andaz ho kar bohat say masail paida karti hai or asal rangat ko zail karnay ka bais bhi banti hai. Is ki shiddat say jild jhulas jati hai . Jild kay masamaat majrooh hotay hain. Suraj ki shuayen barah-e-raast parnay say jild mai chubhan si mehsoos hoti hai. Jild ki nihayat bareek ragain suraj ki garmi or tapish ki waja say toot phoot jati hain jis say jild bay jaan or bay ronaq ho jati hai.\nBohat sakht garmi or sardi donon he insani jild kay liay muzar hain lehaza motadil darja hararat mai zyada say zyada rehnay ki koshish kijiye.\nTaiz dhoop or sakht garmi mai bahir nikalnay say guraiz karain. Zarooratan dhoop mai jana par jaye to koi mota kapra sar par rakhiye kay chehra suraj ki shuaon kay barah-e-rast asar say mehfooz rahay.\nGarmiyon mai Bahir janay say pehlay pani zaroor pijiye.\nJub Suraj Ki Garmi say Jild Jhulas Jaye to Darj Zail Tareeqay Aazmaiye:\nAngoor (Grapes) kay rus mai rooi bhigo kar chehray par pheriye ye amal us waqt tak jari rakhiye jub tak aap kay chehray par thandak ka ehsaas honay lagay.\nKisi naram or saaf suthray kapray mai barf kay tukray rakh kar chehray par pheriye.\nThanda pani chehray par baar baar dalain yahan tak kay thandak or sakoon ka ehsaas ghalib aa jaye.\nAdhi payali doodh mai adha lemon nihor lain or 1/4th chamacha haldi daal dain. Kuch dair baad doodh phut jaye ga, is mehlool ko rooi ki madad say jild par lagayen or halkay halkay massage karain , rozana aik baar amal karnay say chand dinon mai farq daikhain gy.\nRead Also: Health Benefits of Ginger for Arthritis and Joint Pain\nCosmetics Kay Muzar Asraat Say Bachao Kay Asan Tareen Tareeqay: …\nNatural Way to Avoid Side Effects of Cosmetics


Shuhood - KSARS\nAgar kisi shakhs ko es haalat ka kamaal muyassar aa jaye tu phir woh “Aalam Amr” ka nzarah karte waqt ankhen band nahi rakh sakta balkay az khud us ki ankhon par aisa wazan parta hey jis ko woh bardasht nahi kar sakteen aur khuli rehne par majaboor ho jati hain. ankhon ki ghilaaf un roshiniyon ko jo Nuqta Zaat se muntashir hoti hain sambhaal nahi satke aur be sakhta harkat mein aa jatay hain jis se ankhon ki khilnay aur band honay yani palak jhapkane ka amal jari ho jata hai. Jab yeh sair o sayahat khuli ankhon se honay lagti hey tu es ko" fatah" ki naam se tabeer kya jata hai.\nIs Ajmaal se yeh baat achi terhan samajh mein aa jati hey ki jab taq zaat ki shaanon par sirf duniya ki takazey musallat rehtay hain tu es ki harkat dunyawi afkaar o aamaal mein daur karti rehti hey lekin jab Nuqta Zaat ki shanay dunyawi mehsosaat ki boojh se azad ho jatay hain tu woh ghaibi duniya ki taraf Saood kar ki wahan ki tarz hayat ka mushahida karta hai. Aalam Rohani se roshnaas hota hai. Es duniya ki nizaam e shamsi aur aflaaq ki bohat se nizamon ko dekhta aur samjhta hai. Firshton se mutarif hota hey un baton se aagah hota hey jo es ki apni haqeeqat mein chhupi hoyee hoti hain. Un salahiyaton ko pehchanta hey jo es ki apne ahata ikhtiyar mein hain. Aalam Amr ki haqayiq es par munkashif hotay hain. Woh apni ankhon se dekhta hey ki Kainat ki saakht mein kis qism ki roshniyan aur un roshiniyon ko sanbhalne ki liye kya kya Anwaar istemaal hotay hain. Phir es ki idraak par woh tajalli bhi munkashif ho jati hey jo roshiniyon ko sanbhalne walay Anwaar ki asal hai.\nAik mubtadi ko samjhane ki liye Aalam Amr ki misaal es terhan di ja sakti hey ki chandni raat mein jab ki chandni se fiza maamoor hai, es waqt aatish baazi choari jaye tu aatish baazi ki roshiniyon ko chandni muheet ho gi aur aatish baazi ki roshiniyon mein bohat se naqsh o nigaar, phool pattian waghera ub her i hoyee maloom hon gi. Aatish baazi ki naqsh o nigaar roshiniyon par qayam hon ge aur roshniyan chandni par. Agar chandni ko tajalliyat zaat ya Aalam Amr khaas farz kar liya jaye tu roshiniyon ko Aalam Amr Aam aur sifaat kahin ge. Aur jo naqsh o nigaar roshiniyon par qayam hain woh tunazul kardah tajalli sifaat yani Aalam Nasma qarar payen ge. Un naqsh o nigaar ki hudood afrad Kainat ki naam se pukaary jayen gi. Goya tajalli zaat par tajalli sifaat aur tajalli sifaat par Nasma qayam hai. Es Nasma mein jab harkat hoti hey tu Zaman o Makaan ki mukhtalif shakalain" ibaad" ki dairay aur nuqoosh banati hain. Yeh ibaad ki nuqoosh (Kayenaat) yani chand , Sooraj , setaaray aur tamam doosri makhlooq par mushtamil hain. Jab arif ki sair shuru hoti hey tu woh Kainat mein kharji simtao se daakhil nahi hota balkay woh apne Nuqta Zaat se (jo mazkoorah baala teen aalmon ka majmoa hai) daakhil hota hai, isi nuqtay se wahdat al-wajood ki ibtida hoti hai. Jab arif apni nigah ko es nuqta mein jazb kar deta hey tu aik roshni ka darwaaza khil jata hai. Woh es roshni ki darwazay se aisi sha her ah mein poanch jata hey jis se aur la shumar rahein Kainat ki tamam simtao mein khil jati hain. Ab woh qadam qadam tamam nizaam haae shamsi aur tamam nizaam haae falki se roshnaas hota hai. La shumar sitaron aur sayyaron mein qiyam karta hai. Usay har terhan ki makhlooq ka mushahida hota hai. Har naqsh ki zahir o batin se mutarif honay ka mauqa milta hai. Woh rafta rafta Kainat ki asliyaton aur haqeeqaton se waaqif ho jata hai. Es par takhleeq ki raaz khil jatay hain aur es ki zehen par Qudrat ki qawaneen munkashif ho jatay hain. Sab se pehlay woh apne nafs ko samjhta hai, phir rohaniyat ki tarzein es ki fehum mein sama jati hain. Usay tajalli zaat aur sifaat ka idraak haasil ho jata hai. Woh achi terhan jaan laita hey ki Allah Taala ney jab Ku’n irshad farmaya tu kis terhan yeh Kainat zahoor mein aayi aur zahoorat kis terhan wusat Dur wusat mrhlon aur manzlon mein safar kar rahay hain. Woh khud ko bhi un hi zahoorat ki qaafley ka aik musafir dekhta hai. Yeh wazeh rahay ki mazkoorah sair ki rahein kharij mein nahi khultein. Dil ki markaz mein jo roshni hey es ki athah ge her aion mein es ki nishanaat mlitay hain. Yeh nah samgha jaye ki woh duniya khayalat aur tasawurat ki be haqeeqat duniya hai. Hargiz aisa nahi hai. Es duniya mein woh tamam aslainaur haqeqteen mutshakil aur mujassam tor se payi jati hain jo es duniya mein payi jati hain.\nAzroe haqeeqat har naqsh ki teen wujood hotay hain :\nAik wujood tajalli zaat mein ,\nDosra wujood tajalli sifaat mein ,\nTeesra wujood Aalam Khalq mein.\nكَلَّا إِنَّ كِتَابَا لْفُجَّارِ لَفِي سِجِّينٍ ﴿٧﴾ وَمَا أَدْرَاكَ مَا سِجِّينٌ﴿٨﴾ كِتَابٌ مَّرْقُومٌ ﴿٩﴾ وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ﴿١٠﴾ الَّذِينَ يُكَذِّبُونَ بِيَوْمِ الدِّينِ ﴿١١﴾ وَمَا يُكَذِّبُ بِهِ إِلَّا كُلُّ مُعْتَدٍ أَثِيمٍ﴿١٢﴾ إِذَا تُتْلَى عَلَيْهِ آيَاتُنَا قَالَ أَسَاطِيرُ الْأَوَّلِينَ ﴿١٣﴾ كَلَّا ۖ بَلْ ۜرَانَ عَلَى قُلُوبِهِم مَّاكَانُوايَكْسِبُونَ ﴿١٤﴾ كَلَّاإِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٍ لَّمَحْجُوبُونَ ﴿١٥﴾ثُمَّ إِنَّهُمْ لَصَالُو الْجَحِيمِ ﴿١٦﴾ ثُمَّ يُقَالُ هَـ ذَا الَّذِي كُنتُم بِهِ تُكَذِّبُونَ ﴿١٧﴾ كَلَّا إِنَّ كِتَابَ الْأَبْرَارِ لَفِي عِلِّيِّينَ ﴿١٨﴾ وَمَا أَدْرَاكَ مَا عِلِّيُّونَ ﴿١٩﴾ كِتَابٌ مَّرْقُومٌ ﴿٢٠﴾يَشْهَدُهُ الْمُقَرَّبُونَ ﴿٢١﴾ إِنَّ الْأَبْرَارَ لَفِي نَعِيمٍ ﴿٢٢﴾ عَلَى الْأَرَائِكِ يَنظُرُونَ ﴿٢٣﴾ تَعْرِفُ فِي وُجُوهِهِمْ نَضْرَةَالنَّعِيمِ ﴿٢٤﴾ يُسْقَوْنَ مِن رَّحِيقٍ مَّخْتُومٍ ﴿٢٥﴾ خِتَامُهُ مِسْكٌ ۚ وَفِي ذَ لِكَ فَلْيَتَنَافَسِ الْمُتَنَافِسُونَ ﴿٢٦﴾ وَمِزَاجُهُ مِن تَسْنِيمٍ ﴿٢٧﴾ عَيْنًا يَشْرَبُ بِهَا الْمُقَرَّبُونَ ﴿٢٨﴾ إِنَّ الَّذِينَ أَجْرَمُوا كَانُوا مِنَ الَّذِينَ آمَنُوا يَضْحَكُونَ ﴿٢٩﴾ وَإِذَا مَرُّوا بِهِمْ يَتَغَامَزُونَ ﴿٣٠﴾ وَإِذَا انقَلَبُوا إِلَى أَهْلِهِمُ انقَلَبُوا فَكِهِينَ ﴿٣١﴾ وَإِذَا رَأَوْهُمْ قَالُوا إِنَّ هَـ ؤُلَاءِ لَضَالُّونَ ﴿٣٢﴾ وَمَا أُرْسِلُوا عَلَيْهِمْ حَافِظِينَ ﴿٣٣﴾ فَالْيَوْمَ الَّذِينَ آمَنُوا مِنَ الْكُفَّارِ يَضْحَكُونَ ﴿٣٤﴾ عَلَى الْأَرَائِكِ يَنظُرُونَ ﴿٣٥﴾ هَلْ ثُوِّبَ الْكُفَّارُ مَا كَانُوا يَفْعَلُونَ﴿٣٦﴾\n(Parah 30, aayat. 28)\nTarjumah : koi nahi, likha gunahgaaron ka pohanchna bandi khanaay mein. Aur tujh ko kya khabar hey kaisa bandi khanah? Aik daftar hey likha hua. Kharabi hey es din jhutlanay walon ki, jo jhoot jantay hain insaaf ka din aur es ka jutlana wohi hey jo barh chalne wala gunehgaar hai. Jab sunaate es ko ayatain hamari, kehte naqlen hain pehloo ki. Koi nahi, par zeng pakar gaya hey un ki dilon par, woh jo kuch kamate they. Koi nahi, woh apne Rabb se es din rokay javٴn ge, phir muqarrar pounchanay walay hain dozakh mein. Phir keh ga yeh hey jis ko tum jhoot jantay they. Koi nahi, likha naikon ka hey ooper walon mein. Aur tujh ko kya khabar hey kya hain ooper walay. Aik daftar hey likha, es ko dekhte hain nazdeek walay. Beshak naik log hain aaraam mein. Takhton par baithy dekhe. Pehchane tu un ki mun par taazgee aaraam ki. Un ko pilayi jati hey sharaab mohar mein dhari, jis ko mohar jmti hey mushk par aur es par chahain raghbat karen, raghbat karne walay aur es sharaab mein ameezash Tasneem ki ho gi, aik chashma jis se peetay hain nazdeek walay. (tarjuma Shah Abdul Qadar)\nالالہ الْخلْق والْامْر (Parah 8, ruku 14)\nTarjumah : Hum nay peda kya aur Amr kya.\nMazkoorah baala ayaat ki ro se yeh tenu wujood apni harkaat o saknaat mein Allah ki taraf se hukum kiye jatay hain. Aur yeh hukum kya jana khabar par mabni hota hai." hum nay Khalq kya aur hukum kya." yeh do rukhon par mushtamil hai. Aik rukh allahَاللہُ نُوْرُ السّمٰوٰاتِ ki tehat aur dosra rukh harkat ki tehat, jis ka istilahi naam Nasma hai, amal mein aata hai. Allah َاللہُ نُوْرُ السّمٰوٰات woh asal hey jis par pehlay" hukm-e Ku’n" ka qiyam hai. Es Ku’n ka zahoor aik Hayola e noorani ki soorat mein nazil hua. Goya yeh takhleeq ka Ajmal hai. Phir Allah Taala ki Ilm o iradah ki zair asar (Nasma ) harkat ki tafseel waqay hui. Hayola e noorani har naqsh ko muheet hey aur har naqsh ki andar tafseeli umoor ki aik Moa’yen satah ka wujood hey jis ko istilaah aam mein mahiat kaha jata hai. Yeh mahiat Hayola e noorani ki andar Parah ki tamasulat hain. Khalq ki sharah mein yeh dono wazeh tor par nazar atay hain. awal hyole? Doyam harkat ki satah. Yani Parah ki tamasulat. Hayola e noorani naqsh hey jis mein koi taghayur nahi hota aur Parah ki satah ki tamasulat harkat hain jo her lamha mutaghayar hain.\nEs mutaghayar satah mein zamaniyat, makaniyat aur umoor ki tafseel o tameel payi jati hai. Es satah mein aik terhan ki jِla hey jis mein ehkamaat ka musalsal aks parta rehta hai. Es hi aks ka naam harkat hai. Yeh harkat waqfa ki zariye nuqoosh ki mtnoa dairay banati hai. Un hi dairon ko Allah Taala ney Quran Pak mein kitaab al marqoom ki naam se yaad kya hai. Nuqoosh ki un dairon ki taamer harkat ki Saood o nuzool se hoti hai. Harkat ki yeh satah jis ko zehen kehte hain, aik taraf nafs yani Nuqta Zaat taq Saood karti hai. Doosri taraf jِla ki geherai mein parne waley saaye taq nuzool karti hai. Saood ki haalat ka naam insani istilaah mein khawab hai. Saood aur nuzool ki dono harkatein Qudrat ki ishaaron se amal mein aati hain. Kainat ka har fard es ka paband hai. Chunancha Kainat ki tamam nuqoosh sotay hain aur jagtay hain. Saood ki haalat yani rabwoodgi (wajdan) zaat se qareeb karti hey aur nuzool ki haalat yani baydaari (aqal) zaat se daur karti hai. Mojoodati zindagi ki yeh do zurori ajza hain jin ko istilaah mein zindagi ka taayun kaha jata hai. Kainat ka har naqsh es taayun mein muqa'yad hai. Arifon ki duniya mein rabwoodgi ki andar safar ka zareya muraqba hey aur madah paraston ki duniya mein baydaari ki andar safar karne ka zareya haath peeron ki junbish hai. Quran Pak ka programme un dono ajza ki hifazat par zor deta hai. Yahan Quran Pak ki programme ki bunyadon ka tazkara zurori hai. Allah Taala ney jagah jagah irshad farmaya hey اَقِیْمُوالصَّلو ۃَ وَا تُوالزَّکو ۃَ (qaim karo namaz aur ada karo zkoh).\nNamaz aur zkoh ka programm qurani programme ki dono ajzaa, namaz aur zkoh, Rooh aur jism ka wazifa hain. Wazifa se morad woh harkat hey jo zindagi ki harkat ko qayam rakhnay ki liye insan par lazim hai. Huzoor Aleh Salatvalslam ka irshad hey :\nJab tum namaz mein mashgool ho tu yeh mehsoos karo ki hum Allah ko dekh rahay hain. Ya yeh mehsoos karo ki Allah hamein dekh raha hai.\nIs irshad ki tafseel par ghhor kya jaye tu yeh haqeeqat munkashif ho jati hey ki har insan ko apni zindagi mein wazifa aaza ki harkat ki sath Allah Taala ki taraf rujoo rehne ki aadat honi chahiye. Jab ek shakhs das baara saal ki Umar se athaara bees saal ki Umar taq jo es ki shaoor ki tarbiyat ka zamana hey es terhan namaz qayam kere ga tu es ka zehen Allah ki taraf rehne ka aur jism qiyam o ruku, qoma o sujood, qaada aur jalsa har qism ki harkat ka aadi ho jaye ga. Zehen ka Allah ki taraf hona, Rooh ka wazifa hey aur aaza ka harkat mein rehna jism ka wazifa hai. Chunancha sirf namaz ki zariye koi fard es baat ka aadi ho jata hey ki es par rabwoodgi aur baydaari ki sahih kefiyat taari rahay taa ki zindagi ki dono salahiyaton ka sahih istemaal ho sakay. Jab woh zindagi ki har shoba mein Allah ki taraf mutwajjah rehne aur saari duniya ki kaam injaam dainay ka aadi hota hey tu rabwoodgi aur baydaari dono kafiyeton se yaksaa tor par roshnaas rehta hai. Yahi zindagi ki takmeel hai, yahi namaz ka programme hai. Aur dosra zkoh ka programme hey jis ka Mansha mukhlisana aur be los khidmat Khalq hai. Tasawuf mein es hi kefiyat ko" jama" kehte hain yani woh kefiyat jis mein insan har waqt Allah aur Allah ki makhlooq dono ki sath rehta hai. Aik arif ki liye" jama" pehli manzil hai.\nPoori Kainat aik markazi Nuqta Wehdani rakhti hai. Es Nuqta Wehdani ki ge her aion mein roshiniyon ki srchshmon ka soot makhafi hai. Es Nuqta Wehdani se roshniyan josh khati aur ablti rehti hain. Kainat ki andar har lamha un hi roshiniyon se sitaron aur sayyaron ki la shumar nizaam taamer hotay rehtay hain aur taqreeban es hi tadaad mein mittay aur fanaa hotay rehtay hain. Yeh roshniyan dam badam Kainat ko wusat deti rehti hain. Roshiniyon ki harkaat nai sooraton aur naye naye nuqoosh ki tarzon mein Kainat ki tafseel karti rehti hain. Roshiniyon ki un harkaat ki bhi do rukh hotay hain. Aik rukh roshiniyon ki ge her ayon mein simetnay aur hajhoom karne par mabni hey aur dosra rukh roshiniyon ki phelnay aur muntashir honay par mushtamil hai. Ge her ayon mein simetnay ko makhafi harkaat se tabeer kar satke hain. Phelnay aur muntashir honay ko misbet harkat kehte hain. Harkat ki yahi do halatain kashish aur Guraiz ki naam se tabeer ki jati hain. Tamam Kainat mein kashish aur Guraiz ki crore ha halqay paye jatay hain. Un halqon mein har halqa aik markaziat rakhta hey lekin un tamam halqon ki markaziyatein Nuqta Wehdani ki simt mein mutharrak rehti hain. Bah alfaz deegar Nuqta Wehdani se halqon ki un markaziyaton mein noor ki shu’aa ka aik silsila Azal se Abad taq jari aur qayam hai.\nاِنَّ رَبَّكُمُ اللَّـهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ يُغْشِي اللَّيْلَ النَّهَارَ يَطْلُبُهُ حَثِيثًا وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ مُسَخَّرَاتٍ بِأَمْرِهِ ۗ أَلَا لَهُ الْخَلْقُ وَالْأَمْرُ ۗ تَبَارَكَ اللَّـهُ رَبُّ الْعَالَمِينَ ﴿٥٤﴾\n(surah airaaf. ayat 54)\nTarjumah : be shak tumhara Rabb Allah hi hey jis ne aasmaanon aur zameen ko chay roz mein peda kya. Phir Arsh par qayam hua. Chhupa deta hey shab se din ko aisay tor par ki woh shab es din ko jaldi se aa layte hey aur Sooraj aur chand sitaron ko peda kya aur aisay tor par ki sab es ki hukum ki tabay hain, yaad rakho Allah hi ki liye khaas hey khaaliq hona aur haakim hona.\nIs ayat mein Nuqta Wehdani ki taraf ishara kya gaya hey jo rabaniyat ki sift hai. Huzoor Aleh Salatvalslam ki hadees مَنْ عَرَفَ نَفْسَہٗ فَقَدْ عَرَفَ رَبَّہٗ mein bhi es hi taraf ishara hai. انیْ اناربک (mein hon tera rab) اِنِّیْ اَنَااللّہُ رَبَّ الْعالَمِیْن (mein hon mein Allah alameen ka rab). Yahan Allah Taala ne apni zaat ko Allah aur apni sifaat ko Rabb farmaya hai. Chunancha Nuqta Wehdani sift rabaniyat ka markaz hai. Mazkoorah baala hadees mein es baat ki wazahat hey ki insan pehlay Allah Taala ki sift rabaniyat se mutarif hota hey aur yahi sift mojoodat se ziyada qareeb hai.\nKaayenaat ka har aik naqsh roshni ki aik allag nou hai. Har nou roshni ki aisi miqdari harkat rakhti hey jo makhsoos rangon ki tarteeb hey aur har tarteeb ki tehat yaksaa aur mushaba shakalain zahoor mein aati hain chunancha har nou ki miqdari harkat apni allag aik markaziat rakhti hai. Yeh saari markaziyatein mil kar Nuqta Wehdani ki taraf Saood karti hain. Saood aur nuzool ki mazkoorah baala tarz hi kisi shye mein taghayur peda karti hai. Es hi taghayur ka naam hukum ki tafseel hey jis ka tazkara Allah Taala ne اَلَا لَہُ الْخَلْقُ وَالْاَمْرُ mein kya hai.


jo loug dusron ki hansee udatay hain doosray in ki hansee awraaen gay in English is jo loug dusron ki hansee udatay hain doosray in ki hansee awraaen gay - جو لوگ دوسروں کی ہنسی اُڑاتے ہیں دوسرے ان کی ہنسی اڑائیں گے - Urdu to English Translation Idiom Dictionary\njo loug dusron ki hansee udatay hain doosray in ki hansee awraaen gay in English\njo loug dusron ki hansee udatay hain doosray in ki hansee awraaen gay - جو لوگ دوسروں کی ہنسی اُڑاتے ہیں دوسرے ان کی ہنسی اڑائیں گے in English means;\nWords meanings used in Jo loug dusron ki hansee udatay hain doosray in ki hansee awraaen gay\nMeanings of the Urdu words used in jo loug dusron ki hansee udatay hain doosray in ki hansee awraaen gay - جو لوگ دوسروں کی ہنسی اُڑاتے ہیں دوسرے ان کی ہنسی اڑائیں گے are;\nIzteraab ya bay qarari zaahir karna\nIdioms related to the words in jo loug dusron ki hansee udatay hain doosray in ki hansee awraaen gay\nHere is a list of some of the idioms that are either related to the jo loug dusron ki hansee udatay hain doosray in ki hansee awraaen gay or use words from this idiom.\nWhat is jo loug dusron ki hansee udatay hain doosray in ki hansee awraaen gay meaning in English?\nWhat are the idioms related to jo loug dusron ki hansee udatay hain doosray in ki hansee awraaen gay?\nHere are the idioms that are related to the jo loug dusron ki hansee udatay hain doosray in ki hansee awraaen gay idiom.


2014/07/16\tmaulana tariq jameel 4,476 Views\nHazrat Ayesha RA ka muqam by maulana tariq jameel. in this video you will know the maqam of hazrat aysha siddiqa r.a. islam main hazrat aysha r.a ki bhut bhut khidmaat hai. hamari pyari walida hazrat aysha r.a nay hamesha islam ki khidmat ki aur logon ko is ka dars dia. ap quran o sunnat par mukamal aboor rakhti theen.\nbhut bar sahaba e qaram aap say masloon ka hal bhi puchnay atay thay. aik bar ilakay main barish nahi ho rahi thi jis kay waja say madina waloon nay aap kay pas aa kay iska hal pucha. jis kay bad aap nay irshad farmaya kay hazur pak p.b.u.h kay gunbad par aik khirki bani hui hai usay khol dain aur usay kholnay kay bad hi barish shuru ho gai. madina kay logon ki zarooriaat pori ho gain.\nhamain hamesha apnay bazurgoon kay naqsh e kadam par chalna chayie. jaisa kay quran main hai kay anbia ki biwian mominoon ki maa hain. so hamain unki bhut ziada izat karni chayie aur deen kay mamlay main unki pairwi karni chayie. hazrat aysha siddiqa r.a hazrat abu bakkar siddique r.a ki beti theen aur hazur pak p.b.u.h kay sab say ziada kareb then. isi liye bhut si ahadees aap say bhi naqal ki gai hain aur aap kay pas sahaba karam bhi ahadees ki tasdeek keliye atay thay.\nto dosto is video ko share kar kay sawab hasil karain kioke ye sadqa e jariya hota hai. shukria\nhazrat ayisha r.a ka muqam maulana tariq jameel bayan\t2014-07-16\nAehsan ki inteha


dolat ka maza hirass say jata rehta bay in English is dolat ka maza hirass say jata rehta bay - دولت کا مزہ حرص سے جاتا رہتا ہے - Urdu to English Translation Idiom Dictionary\ndolat ka maza hirass say jata rehta bay in English\ndolat ka maza hirass say jata rehta bay - دولت کا مزہ حرص سے جاتا رہتا ہے in English means;\nWords meanings used in Dolat ka maza hirass say jata rehta bay\nMeanings of the Urdu words used in dolat ka maza hirass say jata rehta bay - دولت کا مزہ حرص سے جاتا رہتا ہے are;\nSab say umda chaant\nIdioms related to the words in dolat ka maza hirass say jata rehta bay\nHere is a list of some of the idioms that are either related to the dolat ka maza hirass say jata rehta bay or use words from this idiom.\nWhat is dolat ka maza hirass say jata rehta bay meaning in English?\nWhat are the idioms related to dolat ka maza hirass say jata rehta bay?\nHere are the idioms that are related to the dolat ka maza hirass say jata rehta bay idiom.


sabr woh bay jo kisi waqt hath say na jaae in English is sabr woh bay jo kisi waqt hath say na jaae - صبر وہ ہے جو کسی وقت ہاتھ سے نہ جاۓ - Urdu to English Translation Idiom Dictionary\nsabr woh bay jo kisi waqt hath say na jaae in English\nsabr woh bay jo kisi waqt hath say na jaae - صبر وہ ہے جو کسی وقت ہاتھ سے نہ جاۓ in English means;\nWords meanings used in Sabr woh bay jo kisi waqt hath say na jaae\nMeanings of the Urdu words used in sabr woh bay jo kisi waqt hath say na jaae - صبر وہ ہے جو کسی وقت ہاتھ سے نہ جاۓ are;\nIdioms related to the words in sabr woh bay jo kisi waqt hath say na jaae\nHere is a list of some of the idioms that are either related to the sabr woh bay jo kisi waqt hath say na jaae or use words from this idiom.\nWhat is sabr woh bay jo kisi waqt hath say na jaae meaning in English?\nsabr woh bay jo kisi waqt hath say na jaae - صبر وہ ہے جو کسی وقت ہاتھ سے نہ جاۓ\nWhat are the idioms related to sabr woh bay jo kisi waqt hath say na jaae?\nHere are the idioms that are related to the sabr woh bay jo kisi waqt hath say na jaae idiom.


Kitaabul Janaiz - Fatawa Islamiyah\nOn February 28, 2014, In Kitaabul Janaiz and read 1227 times\nKafiron k Choty Bachon ka hukam Ahlul-Fatrah ka hai\nOn January 27, 2014, In Kitaabul Janaiz and read 1083 times\nyh to hum sab janty hain k akhrat mai mushriko ka thikana kia hoga? lekin sawal yh hai k in k woh choty bachy jo balagat sy pehly fout ho jayen in ka anjam kia hoga?\nTags : kafiron-kbachay, children-of-disbelievers, ahlul fatrah, thikana, destination\nAshaab Qabor tum (Zindon) sy Zameen k ziadha Mustahiq hain\nOn January 25, 2014, In Kitaabul Janaiz and read 793 times\nmujhy waldah ki tarf sy aik ghar virasat mai mila tha jo k gir gaya hai aur mai ny issy az sar no kerna chaha. is ghar k pass bohat si qabren bhi hain. jab hum bunyaden khud rahy thy to humen kai bosidah hadiyan bh imilen jin k bary mai bazahir yahi maloom hota hai k woh inhen qabro ki houn gi jo ghar k pass hain. mai ny ghar sy dour aik jagah dafan ker den' hamary sary ghar qabro k pass hain aur yh ghar humen apny aba-o-ajdad sy batur wirasat mily hain ' in k elawah hamary pass aur ghar nahi hain aur na hi hamry pass koi zameen hai k hum in qabro sy dur ghar bana len. kia humen is ghar mai rahny ka haq hasil hai? kia hum az sar nou in hadiyu ko in ki jagah sy muntaqil ker den to is mai koi gunaah hai ya nahi?\nTags : ashaab qabor, people of grave, zameen, land, ziadha mustahiq, more right\nQabron ki Hifazat k liye Darakhton ko kaat dena\nOn January 25, 2014, In Kitaabul Janaiz and read 1038 times\nmery gaon k qbristan mai rams k baz darakht hain jin k neechay chuhoun ki bilen hian. jab barish hoti hai to in bilo ki waja sy barish ka pani qabro mai chala jata hai' lomariyaan in bilo ko mazeed chura ker k murdon ki hadiya qabro sy bahir nikal daiti hain. kia qabro k in sorakhu aur shugafo ko band kerny k liye darukhton ko kaat dena jaiz hai?\nTags : qabar, grave, hifazat, protect, drarakht, tree\nKhud kushi kerny waly ko Ghusl dena\nOn January 25, 2014, In Kitaabul Janaiz and read 2802 times\nkia khus kushi kerny waly ko bhi Ghusl dia jaye ga aur is ki namaz-e-janazah parhi jaye gi?\nTags : khud kushi, suicide, ghusl, wash, namaz e janazah, funeral prayer\nMurdah Nafa'a nahi pohancha sakta aur na Sun ker Nafa'a utha sakta hai\nOn January 25, 2014, In Kitaabul Janaiz and read 571 times\nkia murdah salaam aur kalaam ko sunta aur is k pass jo kia jaye ussy samjhta hai?\nTags : murdah, deceased, nafaa, benefit, salam, greetings of peace\nTa'alimi Maqasid k liye Murdah lash ka Post Martum\nOn January 24, 2014, In Kitaabul Janaiz and read 1350 times\nmai ny medical college Cairo k post martam waly kamrah mai mardo' orto aur bachu ki kai lashen dekhi hain' ta'alimi maqasid k liye jin ka post martam kia jata aur aaza ko kata jata hai. kia is zarorat k paish-e-nazar sharan postmartam jaiz hai? kia mard orat ka aur orat mard ka postmartam ker sakti hai? kia insani aaza ko katna jaiz hai?\nTags : murdah, corpse, post martam, taalimi maqasid, for learning


Desi Totkay/ Upay for Open Face Pores (Chehre k Mousam) in Urdu / Hindi\nChehray ki jild kay khulay howay massam (open face pores) ko bund karnay kay asaan gharelu desi totkay aur nuskhay.\nChehray ki jild bhut hassas hoti hai or hamaray chahray ki khobsorti or haifazat kay lilyay zaroroi hai kay ham apnay chahray ka khas khayal rakhai. Iss ko dhop ki tamazazat say bachain or is baat ka khayal rakhay kay bahar janay say phalay or wapis anay kay baad moun saaf pani say aik dafa dho kar us par kioe bhi achi cream zaror lagaen.\nBaaz awqat bazahar batai janay walay herbal facials or polishers bhi jild kay liyay nuqsan deh hotay hain kion kay un mey bhi chemical shamil hotay hain. Jo aam tour par batai nahin jatay or agar in procedures karwanay kay baad jild ka khayal na rakha jai tou hamari jild ki oper wali satah kay mousam yani pores khul jatay hai .\nJab bhi koi facial ya skin polisher karwaya jata hai tou iss baat ka khas khayal rakhna chahiyay kay who tareeqa hamari jild kay liyay khatarnak na ho. Agar nuqsan puhunchanay ka dar ho tou phir who procedure nahi karwana chahyay.\nKhobsorti ko barhanay kay liyay mukhtalif tareeqay say beauty parlor waly logon ko dawat daytay hain magar jab tek app un say tafsil say na pochain who sahi baat nahi batay. Agar koi un say sawal nahi karta tou who us ko facial yeh polisher yeh dosray or procedure day kar farig kar daytay hai or gher aakar us ko malom hota hai kay us kay chehra jaga jaga say laal ho raha hai or jild par irritation horahi hai.\nJild kay khulay howay massam buhut bari prayshani ka bais bun saktay hai. Agar hum barwaqt in par tawajo na day tou pimples or dossri problems shuro ho janay ka khatra hota hai.\nJab bhi koi skin procedure karwaya jai tou koshish karni chahiyay kay us ko karqanay kay liyay buhut hi mahir beauticians kay pass jai. Who is baat ka khayal rukhti hai kay skin treatment kay baad jild kay khulay howay massam ko bund karna kitna zarori hai or who is baat par tawajo day gi.\nAik tareeqa khulay howay massam ko bund karnay ka yeh hai kay un par baraf rukhi jai. Baraf ko bareek saaf kapray mey lapait kar chahray par rukhay .\nChahray par multani mitti ka mask laganay say bhi khulay howay massam bund karnay mey mudad milti hai.\nTamatar kay rus ko chahray par laganay say bhi khulay howay massam bund hotay hai. 5 chamchay tamatar ka rus , adha spoon honey or chand qatray lemo ka rus mila kar chahray par lagai or 10 say 15 munites kay liyay chor day. Phir saaf pani say dho lay.\nRaat ko sonay se pehle baking soda aur neem garm pani ko brabar miqdar main mix karen aur chehre per laga kar golaee main massage karen aur thanday pani se dho lain. Ye amal haftay main 4, 5 bar dohraen. Face ke band mousaam khul jaen gey.\nRaat ko sonay se pehle dehi chehre pe laga kar 10-15 minute baad dho lain. Ye open pores totka haftay main aik baar kafi hota hai.\nAnday ki safaidi ko chehre pe achi tarah mall kar issay khushk honay den. Jab achi tarah khush ho jay tou chehra dho lain. Yeh totka haftay main 1 baar baqadegee se itemal karen.\nAik lemon main aik chamach shehed mix kar lain aur 10-15 mintue tak face pe laga rehne den aur phir dho lain.\nAik kheera lain aur uss ka juice nikal kar chehre pe 10-15 minute k liye lagaen aur phir thanday pani se dho lain.\nBaqaidigi say chahray ko scrub karnay say massam khulnay ka amal kum hota hai, or khulay massam bund hotay hai. Haftay may 2 say 3 dafa scrub zaror karna chahiyay.\nIn tareeqo par amal karkay chehray kay khulay howay massam yani open face pores bund hosaktay hai or in say bacha bhi ja sakta hai.\nOpen Pores k Misc. Totkay (Upay):\nChehre koi baqadeghee se dhoen kiun ke gardo ghubar pores ko band karne ka bais banta hai – lakin iss baat k bhi kheyal rakhen k chehrey ko bohat ziada dhona bhi sehi nahin\nPani ziada miqdar main peyen aur phal aur sabziyan khaen.\nKoi bhi totka istemal karne se pehle haath achi tarah se dho lain aur massage karte howe chehrey ko zoar se na malain.\nChehre pe barf ke tukray 10-15 sec k liye malain


04-09-2014, 12:04 AM #1\njab aap bachay ko chalna sikha rahay hotay hain to usay aik jagah khara kar dete hain aur aap thoray se faaslay par khud ja kar baith jatay hain. bacha is waqt bohat dar raha hota hai ,\nkhud ko tanha mehsoos kar raha hota hai ,\npareshani mehsoos kar raha hota hai ,\nwoh jald az jald up tak pounchanay ki koshish karta hai ,\naur aap ki goad tak pahunchte hi aap ki baho mein sama jata hai .\naur aap ko bhi yeh baat maloom hoti hai ke bachay ko chalna sikahnay ke liye is marhalay se guzaarna zaroori hai .\nkabhi aisa bhi hota hai ke bacha rastay mein dagmaga jata hai aur girnay ke qareeb ho jata hai ,\nlekin aap ki mustaqil tawajah ki wajah se woh gِr nahi paata balkay foran aap usay sambhaal letay hain aur dobarah khara kar dete hain. bilkul isi terhan jab Allah kisi bande ko apna dost banana chaah rahay hotay hain to usay pareshani mein mubtala kar dete hain. woh pareshan ho kar apne mabood haqeeqi ki taraf loutta hai jo ke mustaqil uski taraf mutwajjah hota hai. rastay mein kayi mawaqay aisay bhi atay hain jab bandah apne aap ko tanha mehsoos kar raha hota hai, lekin dar haqeeqat woh tanha nahi hota, balkay Allah ki tarbiyat mein hota hai. bhool jayye is baat ko ke aap Allah ki taraf bherne ki koshish mein girnay lagen aur Allah aap ko nah sambhale. kyunkay hadees ke mutabiq jab insaan Allah ki taraf mutwajjah hota hai aur is ki taraf qadam berhata hai to Allah uski taraf dugna mutwajjah hotay hain .\nLast edited by Sachii Dosti; 14-11-2014 at 11:28 PM.