fizaji Group: Members Joined: 20th Oct, 2017 Topic: 2 Post: 3 Age: 23\nPosted on:23rd Oct 2017, 11:06pm\nAssalam o alikum Mera sawal hai k ager kizi k urine me methi methu smale ho tu kia use suger hoti hai?? Or suger ki khas khas alamaten kia hain\nPosted on:28th Oct 2017, 1:37pm\n1. diabetes ya to paidaishi hota hai (type-1 diabetes) ya normally 35/40 years k baad hota hai (called type-2 diabetes)\n2. iss marz ka matlab yeh hai k blood maiN required suger level (min level - max leel) ko maintain rakhnay ka auto system kharab hojata hai, due to failure or low performance of pancreas (lablabah). jab auto system kaam nah karay to aisay mareez ko suger intake, oral medicine, insuline injection etc k zariyah az khud blood suger maiN normal level ko daily basis pay maintain karna hota hai\n3. suger k mareez ko 2 problem hoti hai... aik blood maiN suger level normal limit say baRh jaa.ay yaa min level say bhi kam hojaa.ay. agar sugar baRh jaa.ay to banday ko baar baar peshaab karnay ki zaroorat pesh aati hai... aur agar min level say kam hojaa.ay to ghabraahat, tez bhook ki feeling hoti hai, yaa bandah behosh bhi hojata hai\n4. agar kissi ko shak ho k osay diabetes to nahi hogayahai to osay blood test, urine test karwana chahiyeh. lab results hi sya confirm hota hai k woh diabetes hai yaa nahi\n5.suger test k liyeh 12 hrs k faaqay k baad blood sample dena paRta hai... best test HBA1C hai... jo agar 7 say zeyadah ho tab bandah mareez kahlayega... 7 say kam normal hai... iskay elawah fasting aur random blood suger bhi karwaya jata hai... urine maiN bhi suger test karwaya jata hai... yeh test results kiss dr. ko dekha.aiN behtar hai k diabetologist ko dekhayaiN... wohi dekh kar batlaa.ayega k aap diabetic haiN ya nahi... marz confirm ho tab elaaj bhi wohi batlayega\n6. wazah rahay k blood pressure ki tarah diabetes bhi aik laa.elaaj marz hai. iska koi mokammal elaaj /cure nahi hai... saari omar medicine /insuline say sirf isay controlkia jasaktahai... agar yeh control rahay to insaan ko kuch nahi hota. aur agar aksar o beshtar out of control rahay to bahoot see pecheedgiyaaN paida hojati haiN.\nmaiN dr nahi balkay more tan one decade say diabetes ka mareez houN. isliyeh mujhay yeh sab kuch dr hi say maloom howa hai. confirm baat apko dr hi batlayega.


khudpasandi aur kam aqal hona\n2014/08/26\tHazrat Ali (R.a) Quotes 7,468 Views\nKhudpasandi aur kam aqal hona. Hazrat Ali R.a farmatay hain kay kisi shaks ka apnay aap per itrana is bat ki daleel hai kay uski aqal kam hai. jahil kay pehchan hi yahi hai kay wo itrata bhut hai. apnay chotay say kaam ki dad wasool karna chahta hai.\nAgar har insan khud ko thek karnay ki koshish karay to usay dosron main khamiyaan nazar hi nahi ayayin gi. insan ko chayie kay wo khudpasandi main na paray jo kam karay sirf aur sirf ALLAH pak ki raza keliye karay takay uski khushnoodi hasil kar skay.\nbhut say log to ibadat bhi riyakari keliye kartay hain aajkal jo bhut bara gunah hai. hazur pak p.b.u.h nay farmaya tha kisi ko dikha kay namaz parhna shirk e khafi hai jo kay Dajjal kay fitnay say bhi ziada bara gunah hai. so jin hazrat kay dil main aisi chezain ati hain to ye shaitan ki tarf say hoti hain insan ko chayie kay in say jan chura lay\napnay doston kay sath bhi is post ko share karain takay unko bhi is say kuch faida ho skay aur hamari website ko bhi apnay doston kay sath share karain kiuke ye sadqa e jariya hota hai jis ka sawab apko hi milay ga.\nkam aqal hona khudpasandi\t2014-08-26\nDeen ki khaslat haya\nShaitan aur insan\ndastarkhuwan per giri hui cheez\nGusa bharkti aag hai\nALLAH jisay chahay


insaan fatah say nahi balkay shikast say bohat kuch sekhta bay in English is insaan fatah say nahi balkay shikast say bohat kuch sekhta bay - انسان فتح سے نہیں بلکہ شکست سے بہت کچھ سیکھتا ہے - Urdu to English Translation Idiom Dictionary\ninsaan fatah say nahi balkay shikast say bohat kuch sekhta bay in English\ninsaan fatah say nahi balkay shikast say bohat kuch sekhta bay - انسان فتح سے نہیں بلکہ شکست سے بہت کچھ سیکھتا ہے in English means;\nWords meanings used in Insaan fatah say nahi balkay shikast say bohat kuch sekhta bay\nMeanings of the Urdu words used in insaan fatah say nahi balkay shikast say bohat kuch sekhta bay - انسان فتح سے نہیں بلکہ شکست سے بہت کچھ سیکھتا ہے are;\nKhanay ka insaan par bohat asar parhta bay\nIdioms related to the words in insaan fatah say nahi balkay shikast say bohat kuch sekhta bay\nHere is a list of some of the idioms that are either related to the insaan fatah say nahi balkay shikast say bohat kuch sekhta bay or use words from this idiom.\nWhat is insaan fatah say nahi balkay shikast say bohat kuch sekhta bay meaning in English?\nWhat are the idioms related to insaan fatah say nahi balkay shikast say bohat kuch sekhta bay?\nHere are the idioms that are related to the insaan fatah say nahi balkay shikast say bohat kuch sekhta bay idiom.


Namaz mein kapdon aur degar masail - Ask a Question - اسلامی محفل\nNamaz mein kapdon aur degar masail\nBy Bismillah, November 28, 2008 in Ask a Question\nmein Canada, Montreal mein rehta hoon, hamarey ghar k paas jo musalah (Masjid) hai mein us mein namaz parney jata hoon, wahan par kuch namazi Maliki hotey hain aur kuch namazi Hanafi hotey hain, Is musalah mein jitne bhi log atey hain na to un mein se koi mufti hai, na hi koi bada alim aur na hi koi Hafiz-e-Quran, bas chand log ek Musalah(masjid) mein akathey ho jatey hain namaz parney k liey, aur na hi yahan par koi imam fix kiya ja sakta hai, lehaza kabhi imamat koi Hanafi kara leta hai aur kabhi koi Maliki aur aam tor par azan hanafi deta hai, aur am tor par Imamat ek Maliki karata hai, maliki jo hotey hain wo amtor par sar par topi nahin pehantey namaz mein (shaed is liey k Imam Malilk k lihaz se un ki namaz bina topi ke bhi ho jati hai) aur agar un ki pant lambi ho to usey neechey se fold bhi kar letey hain ta' k un ki pant takhnon se neechey na ho, aur wo log merey khial se Morocco se hain. main ek hanafi hoon, aur maine para hai k agar kaprey neechey se ya uper se fold hon to namaz par Kirahitey-Tehreemi lazam aeygi, yani k namaz dobara parni ho gi.\n1. ab aissi jaga pe agar imam koi maliki ho aur wo kaprey fold kar k ya phir bina sar ki topi k jamat karata hai to us k peechey pari gai namaz ho jaey gi ya dobara parni ho gi? agar ho jaegi to theek hai aur agar dobara na pardi jaey to gunnah to nahi?\n2. ab iss musala(masjid) mein taqreeban har namaza k liey kabhi 5 admi atey hain aur kabhi aissey hi 8, aur kabhi 15 k qareeb jin mein kuch hanafi aur kuch maliki. is liey imamat kabhi koi hanafi aur kabhi koi maliki karata hai, aissi situation mein pari hui namaz ho jaey gi ya nahi.\n3. ek fatawey mein yeh bhi hai keh, agar koi maliki imam hanafi mazhab ki riaayat karta ho to us k peechey namaz parna jaiez hai, ab agar meri situation mein yeh na maloom ho keh maliki jo k imamat kara raha hai wo hanafion ki riaayat karta hai ke nahi, to kya karen? aur waissey riaayat se kya murad hai?\n4. ab agar meri is situation k mutabiq aap kehtey hain keh jo namaz maine kissi malilki k peechey pari thi usey dobara parna ho ga, to dobara parney ki bajaey agar mein akeley par loon to kaissa hai?\n5.yahi baat meine masjid mein se kissi admi se poochi jo k hanafi hai aur is musallah mein ata hai bachon ko quran ka sabaq paraney aur log unhen imam bhi keh kar pukartey hain, aur wo jummah ki imamat bhi karatey hain, unhon ne kaha keh, hamarey musllaha k mutabiq, unhon ne kaha ke agar imam k kaprey fold bhi hon, chahey wo maliki ho ya hanafi, phir bhi un peechey pari gai namaz ho jaey gi kyon k daddi, kaprey, yeh imam ki sharait mein se nahi hain.\n6. meri situation k mutabiq, iss musalah mein, jahan par har namaz k waqat taqreeban 2 se lekar 15 k qareeb log atey hain wahan par jab koi hanafi imamat karata hai aur us ne apne kaprey takhnon se uper rakhaney k liey neechey se fold kiye hon ya phir naley ki jaga se fold kiey hon, to us k peechey pari gai namaz dobara parni ho gi ya nahi, agar nahi to theek hai agar han to agar wo namaz dobara na pari jaey to gunnah to nahi?\nmujhe in sawalon ka jawab tafseel se, kissi hadees ya fatawey ke tehad chahiey, agar koi apney is bhai ki mushkil ko hal karna chahta hai to. bohat shukrya!\nAllama Mufti Muhammad Haroon Qadri Attari saab ne yeh ek jawab diya hai aap ke ek sawal ka:\nEdited November 30, 2008 by Gulzar\nis mein unhon ne kaha ke jab imam riayat karta ho tab us k peechey imamat jaez hai, kaissey pata chaley k wo meri riayat karta hai ya nahi?\naur riyat ko english mein kya kehtey hain? aur wo log to english boltey hain, pata nahi kaissey un se poochon,\nEdited November 30, 2008 by Bismillah


baaz oqaat chotay diloon main bhi bray kaam karnay ki quwwat hoti bay in English is baaz oqaat chotay diloon main bhi bray kaam karnay ki quwwat hoti bay - بعض اوقات چھوٹے دِلوں میں بھی بڑے کام کرنے کی قوت ہوتی ہے - Urdu to English Translation Idiom Dictionary\nbaaz oqaat chotay diloon main bhi bray kaam karnay ki quwwat hoti bay in English\nbaaz oqaat chotay diloon main bhi bray kaam karnay ki quwwat hoti bay - بعض اوقات چھوٹے دِلوں میں بھی بڑے کام کرنے کی قوت ہوتی ہے in English means;\nWords meanings used in Baaz oqaat chotay diloon main bhi bray kaam karnay ki quwwat hoti bay\nMeanings of the Urdu words used in baaz oqaat chotay diloon main bhi bray kaam karnay ki quwwat hoti bay - بعض اوقات چھوٹے دِلوں میں بھی بڑے کام کرنے کی قوت ہوتی ہے are;\nenergy faculty force forte genius lustiness main might mightiness pabulum potency strength super support vigour vis zing قوت Quwwat\nlowercase miniatured parakeets petit smalling smalls smalt smalto smaltos چھوٹے Chotay\nIdioms related to the words in baaz oqaat chotay diloon main bhi bray kaam karnay ki quwwat hoti bay\nHere is a list of some of the idioms that are either related to the baaz oqaat chotay diloon main bhi bray kaam karnay ki quwwat hoti bay or use words from this idiom.\nWhat is baaz oqaat chotay diloon main bhi bray kaam karnay ki quwwat hoti bay meaning in English?\nWhat are the idioms related to baaz oqaat chotay diloon main bhi bray kaam karnay ki quwwat hoti bay?\nHere are the idioms that are related to the baaz oqaat chotay diloon main bhi bray kaam karnay ki quwwat hoti bay idiom.


Stories Point: aunty amber ki chudai urdu sexy story\naunty amber ki chudai urdu sexy story\nKhala Ambar barri khubsurat aur dilkash aurat theen. Teekhay nain naqsh aur doodh malai ki tarah safaid rang. Unkay lambay aur ghanay baal halkay brown rang kay aur aankhein bhi halki brown theen. Unka qad darmiyana tha aur badan barra gudaaz aur sehatmand tha. Kandhay chorray aur farba thay. Mammay buhat motay aur gol thay jin ka size 44 to zaroor ho ga. Pait bilkul maamoli sa nikla hua tha aur gaand chorri, moti aur gosht say bharpoor thi. Garmiyon kay mosam mein jab Khala Ambar patlay kaprray pehnteen to unka gora, sehatmand aur gadraya hua badan kaprron say jhaankta rehta tha. Mein garmiyon mein unkay ghar buhat ziyada jaya karta tha ta kay unkay motay mammon aur bhaari bharkam chootarron ka nazara kar sakoon. Wo mairay saamnay dopata orrhnay ka takaluf nahi karti theen iss liay mujhay unkay mammay aur gaand daikhnay ka khub moqa milta tha. Kabhi kabhi unhay brassiere kay baghair bhi daikhnay ka itifaaq ho\njaata tha. Patli qameez mein unkay bhaari mammay barri qayamat dhaatay thay. Kaam kaaj kartay waqt unkay motay taazay mammay apni tamaam tar golaiyon samait mujhay saaf nazar aatay thay. Unkay mammon kay nipple bhi motay aur barray thay aur agar unho nay brassiere na pehna hota to qameez kay oopar say bahar niklay huay saaf dikhai daitay thay. Aisay moqon par mein aagy say aur side say unkay mommon ka acchi tarah jaiza laita rehta tha. Yon samajhiay kay mein nay taqreeban Khala Ambar kay mammay nangi halat mein daikh hi liay thay. Mammon ki munasbat say unkay chootarr bhi buhat motay aur chorray thay. Aksar jab wo neechay jhuk kar kharri hoteen to unki qameez unki chootaron kay beech wali darz mein phans jaati aur dono gol aur jandaar chootarr alehda alehda hiltay nazar aatay. Mairay jaisay kam-umar aur sex say na-waaqif larrkay kay liay iss qisam ki shandaar gaand ka nazara pagal kar dainay wala tha.Khala Ambar kay badan ko itnay qareeb say daikhnay kay baad mairay dil mein unkay badan ko haath laganay ka shoq sama gaya. Mairi umar bhi aisi thi kay sex nay mujhay pagal kiya hua tha. Rafta rafta Khala Ambar kay badan ko chhoonay ka shoq unki choot maarnay ki khahish mein badal gaya. Jab unhay haath laganay mein mujhay koi khaas kaamyabi na mil saki to maira pagal pan aur barrh gaya aur mein subah shaam unhay chodnay kay sapnay daikhnay laga. Iss silsilay mein kuch karnay ki mujh mein himmat nahi thi aur mein mehaz khawabon mein hi unki choot kay andar ghassay maar maar kar uss ka kachoomar nikala karta tha. Phir aik aisa waqiya paish aaya jis kay baray mein mein nay kabhi socha bhi nahi tha.\nMairi barri khala kay baitay kami ki shaadi Pindi mein hamaray rishtadaron mein hona tay hui. Baraat nay Faisalabad say Pindi jana tha. Khaloo nay jo fauj say retire huay thay Pindi kay army mess mein khandaan kay khaas khaas logon ko theranay ka bandobast kiya tha. Baaqi logon nay hotelon mein qayam karna tha. Hum nay 2 buses aur 2 Hiace vans karaiy par li theen. Bus ko shadi ki munasbat say buhat acchi tarah sajaya gaya tha. Bus kay andar larrkiyon ka saaray raastay shadi kay geet ganay ka program tha jis ki waja say khandaan kay sabhi bachay aur nojawan buson mein hi baithay thay. Mein nay daikh liya tha kay Khala Ambareen aik Hiace mein baith rahi theen. Mein bhi ammi ko bata kar ussi Hiace mein sawar ho gaya ta kay Khala Ambareen kay qareeb reh sakoon. Unkay shohar maal kharidnay Dubai gaiy huay thay lehaza wo akaili hi theen. Unkay dono baitay unkay mana karnay kay bawajood apni ma’an ko chorr kar halla gulla karnay bus mein hi baithay thay. Hiace bhari hui thi aur Khala Ambareen sab say pichli seet par khirrki kay saath baithi theen. Jab mein Hiace mein daakhil hua to mairi koshish thi kay kisi tarah Khala Ambareen kay saath baith sakoon. Van kay andar aa kar mein nay unki taraf daikha. Mein un say kaafi qareeb tha aur maira unkay ghar bhi buhat aana jaana tha iss liay wo mujhay daikh kar apnay saath baithnay ka ishara kiya. Mein foran hi jaga banata hua unkay saath chipak kar baith gaya.\nKhala Ambar shaadi kay liay khoob ban sanwar kar ghar say nikli theen. Unho nay sabaz rang kay raishmi kaprray pehan rakhay thay jin mein unka gora gadraya hua badan dawat-e-nazaara day raha tha. Baithay huay bhi unkay motay mammon kay ubhaar apni poori aab-o-taab kay saath nazar aa rahay thay. Kuch dair mein ham Faisalabad shehar say nikal kar Motorway par charrhay aur apni manzil ki taraf rawana ho gaiy. Mein Khala Ambareen kay saath khub chipak kar baitha tha. Mairi raan unki raan kay saath lagi hui thi jab kay maira baazoo unkay baazoo say chipka hua tha. Unho nay aadhi aasteeno wali qameez pehan rakhi thi aur unkay goray sidol bazoo nazar aa rahay thay. Khala Ambareen kay naram garam badan ko mehsoos kartay hi maira laurra kharra ho gaya. Mein nay foran apnay haath aagay rakh kar apnay tanay huay laurray ko chuppa liya.\nKhala Ambar nay kaha kay mein Raashid ko samjhaon kay matric kay imtihaan ki tayyari dil laga kar karay kiyonkay din thorray reh gaiy hain. Mein nay unki tawajo haasil karnay liay unhay bataya kay Raashid aik larrki kay ishq mein mubtala hai aur issi waja say parrhai mein dilchaspi nahi laita. Wo buhat seekh pa hueen aur kaha kay mein uss ki harkatain unkay ilam mein laoon. Iss tarah mein na siraf unka raazdar ban gaya balkay unkay saath mard aur aurat kay ta’aluqaat par bhi baat karnay laga. Wo buhat dilchaspi say mairi baatain sunti raheen. Unho nay munh bana kar kaha kay aaj kal ki larrkiyon ko waqt say pehlay shalwar utaarnay ka shoq hota hai. Ye aisi kutiyaan hain jin ko garmi charrhi ho. Ye baatain mujhay garam kar rahi theen. Mein nay baaton baaton mein bilkul qudrati andaaz mein unki moti raan kay oopar haath rakh diya. Unho nay kissi qisam ka koi rad-e-amal zaahir nahi kiya aur mein unkay badan ka maza laita raha.\nBil-aakhir saarhay chaar ghantay baad hum Pindi puhanch gaiy. Mein Khala Ambar kay saath hi raha. Ammi, Naani janaur aur kuch aur log mess mein chalay gaiy. Khala Ambareen kay dono baitay bhi mess mein hi rehna chahtay thay. Mein nay un say kaha kay kiyon na hum hotel mein rahain. Kamray mein aur log bhi nahi hon gay, bathroom istimaal karnay ka masla bhi nahi ho ga aur aglay din baraat kay liay tayyari bhi aasani say ho jaiy gi. Khala Ambar ko ye baat pasand aai. Unho nay apnay baiton ko kuch hidayaat deen aur mairay saath Murree road par waqiya aik hotal mein aa gaeen jahan khandaan kay kuch aur log bhi thehar rahay thay. Mein nay ammi ko bata diya tha kay Khala Ambar akaili hain mein unkay saath hi tehar jaon ga. Unho nay ba-khushi ijazat day di.Hotal darmiyana sa tha. Kamray chotay magar saaf suthray thay. Uss mein do bed thay. Khala Ambar kaafi thak chuki theen. Unkay badan mein dard bhi ho raha tha. Phir hum nay kappray tabdeel kiay. Khala Ambar nay ghar wala patli si lawn ka jorra pehan liya jis mein say hamesha ki tarah unka gora badan nazar aa raha tha. Kaprray badalnay kay bawajood unho nay apna brassiere nahi utaara tha. Mujhay thori mayoosi hui kiyonkay baghair brassiere kay mein unkay mammon ko ziyada behtar tariqay say daikh sakta tha. Khair Khala Ambar ko apnay saath aik kamray mein bilkul tanha pa kar mairay dil mein unhay chodany ki khahish nay sar uthaya. Laikin mein ye kaisay karta. Wo bhala mujhay kahan apni choot lainay daiteen. Mein sochnay laga.\nMein nay kuch arsay pehlay aik film daikhi thi jis mein aik aadmi aik aurat ko sharaab pila kar chod daita hai. Sharab ki waja say wo aurat nashay mein hoti hai aur uss aadmi say chudwa laiti hai. Magar mein wahan sharab kahan say lata. Phir mein nay socha shayad hotel ka koi mulazim mairi madad kar sakay. Mujhay dar bhi lag raha tha laikin iss moqay say faida bhi uthana chahta tha. Baharhaal mein kisi bahanay say bahar nikla to 40/45 saal ka aik kala sa aadmi jo hotel ka mulazim hi tha mil gaya. Wo buhat chotay qad ka aur bud-soorat tha. Chhoti chhoti aankhain aur ajeeb sa phaila hua chorra naak. Thorri par darrhi kay chund baal thay aur moonchain bhi buhat chidri aur halki theen. Mein uss kay saath seerhyaan utar kar neechay aaya aur ussay bataya kay mujhay sharab ki botal kahan mil sakay gi. Uss nay pehlay to mujhay ghor say daikha aur phir kehnay laga kay kon si sharab chahiay. Mujhay kisi khaas sharab ka naam nahi aata tha iss liay mein nay kaha kay koi bhi chal jaiy gi. Hum log shaadi par aaiy hain zara moj masti karna chahtay hain. Ussnay shayad mujahy aur Khala Ambar ko kamray mein jatay daikha tha. Kehnay laga kay tum to apni ma’an kay saath ho kamray mein sharab kaisay piyo gay. Mein ye sun kar ghabra gaya magar khud ko sambhaaltay huay ussay bataya kay mein apni khala kay saath hon aur unkay so janay baad peena chahta hoon. Uss nay mujh say 2000 rupay laiy aur kaha kay aadhay ghantay tak sharab lay aaiy ga mein uss ka intizaar karoon. Uss nay apna naam ahsn bataya.Mein kamray mein wapas aa gaya. Maira dil dhak dhak kar raha tha. Mein dar raha tha kay ahsn kaheen paisay lay kar bhaag hi na jaiy magar wo aadh ghantay say pehlay hi sharab ki botal lay aaya. Botal kay oopar Vodka likha hua tha aur uss mein paani jaisi rang ki sharab thi. Mujhay ilam nahi kay wo waqai Vodka thi ya kisi desi sharab ko Vodka ki botal mein dala gaya tha. Khair mein nay botal lay kar foran apnay naifay mein chupa li. Uss nay kaha kay bathroom kay toliay check karnay hain. Mein ussay lay kar kamray kay andar aa gaya.\nUss nay bathroom jatay huay Khala Ambar ko ajeeb si nazron say daikha. Mein samajh nahi paya kay uss ki aakhon mein kiya tha. Wo kucch dair baad chala gaya. Mein nay apnay aur Khala Ambar kay liay 7-up ki botlain mangwaeen jo ahsn hi lay kar aaya. Iss dafa bhi uss nay mujhay aur Khala Ambar ko barray ghor say daikha. Uss kay janay kay baad mein uth kar konay mein parri hui maiz tak aaya aur Khala Ambar ki taraf peeth kar kay unki botal mein say teen chothai seven up glass mein dadali aur uss ki jaga Vodka daal di. Mein wo botal unko day di. Unho nay botal say chund ghoont liay aur bura sa munh bana kar kaha kay ye to barri karrvi hai bilkul dawai ki tarah. Ye peenay waali nahi. Maira dil baith gaya kay kaheen wo peenay say inkaar hi na kar dain. Mein nay kaha kay unhay botal pi laini chahiay kiyonkay iss say unka dil accha ho jaiy ga. Wo inkaar karti raheen magar mairay israar par aakhir pi li.Raat kay koi saarrhay bara bajay ka waqt ho ga. Khala Ambar ki halat badalnay lagi thi. Unka chehra thorra sa laal ho gaya tha aur aankhain bhaari honay lagi theen. Wo mairi baaton ko theek say samajh nahi pa rahi theen aur baghair sochay samjhay bolnay lagti theen. Unki awaz mein halki si larzish bhi aa gai thi. Wo wazeh tor par apnay oopar control khoti ja rahi theen. Kabhi wo khamosh ho jateen aur kabhi achanak bila waja bolnay lagteen. Nasha un par asar kar raha tha. Unho nay zindagi mein pehli dafa sharab pi thi iss liay uss ka asar ziyada hua tha.\nUnho nay kaha kay ab wo sona chahti hain. Wo aik kursi par baithi hui theen. Utheen to larrkharra gaeen. Mein nay foran aagay barrh kar unhay baazoon say pakarr liya. Unkay goray motay bazoo pehli dafa mairay haathon mein aaiy thay. Mein uss waqt buhat ghabraya hua tha magar phir bhi unkay badan kay lams say maira laurra kharra ho gaya. Mein unhay lay kar bed ki taraf chal parra. Mein nay unka dopata unkay galay say utaar kar un say chipak gaya aur aik haath unkay motay chootarron say zara oopar rakh kar unhay bed tak lay aaya. Mairi ungliyon ko unkay tawana chootarron ki aagay peechay harkat mehsoos ho rahi thi. Mairay sabar ka paimana labraiz ho raha tha. Mein nay achanak apna haath unkay motay chootarr kay darmiyaan mein rakh kar ussay tatola. Unho nay kuch nahi kaha. Iss par mein nay unkay bhaari chootarr ko thorra sa dabaya. Barri mazboot aur taqatwar gaand thi Khala Ambar ki. Unho nay apnay chootarr par mairay haath ka dabao mehsoos kiya to mairay haath ko jo unkay chootarr kay oopar tha pakarr kar apni kamar ki taraf lay aain laikin kaha kuch nahi.\nUnhay bed par bithanay kay baad mein nay unhay kaha wo buhat thak gai hain issi liay tabiyat kharab ho rahi hai mein unkay kaprray badal daita hoon ta kay wo aaram say so sakain. Unkay munh say ajeeb si bhaari awaz nikli. Mein nay unki qameez pait aur kamar par say oopar uthai aur unka aik bazoo utha kar ussay qameez ki aasteen mein say mein say nikaal liya.\nAb unka aik mota aur sooja hua mamma safaid rang kay brassire mein band mairi aankhon kay saamnay tha. Unka doosra mamma qameez kay neechay hi chupa hua tha. Mein nay unkay mammay kay neechay haath daal kar brassiere kay oopar say hi ussay pakarr liya. Khala Ambar ka mamma bhaari bharkam tha aur ussay haath laga kar mujhay ajeeb tarah ka maza aa raha tha. Phir mein nay doosray bazoo say bhi qameez nikaal kar unhay oopar say nanga kar diya. Unkay dono mammay brassiere mein mairay saamnay aa gaiy. Mein nay jaldi say peechay aa kar unkay brassiere ka hook khola aur ussay unkay badan say alag kar kay unkay mammon ko bilkul nanga kar diya.\nYe mairi zindagi ka sab say haseen lamha tha. Maira dil zor zor say dharrak raha tha. Khala Ambar kay mammay bay-panah motay, gol aur bahar niklay huay thay. Unkay dono mammon kay oopar aur side mein brassiere khubnay ki waja say halki lakeerain parri hui theen. Gulabi rang kay khubsurat nipple barray barray aur bahar niklay huay thay. Nipples kay saath wala hissa kaafi barra aur bilkul gol tha jis par chotay chotay daanay ubhray huay thay. Mein nay unka aik mamma haath mein lay kar dabaya to uss ka nipple mairi hathaili mein dhans kar murr gaya. Unho nay maira haath apnay mammay say door kiya aur dono mammon kay darmiyaan mein haath rakh kar ajeeb andaaz say hans parreen. Shayad nashay nay un ki sochnay samajhnay ki salahiyat par asar daala tha. Mein nay ab unkay doosray mammay ko haath mein liya aur uss kay mukhtalif hisson ko ahista ahista dabata raha. Mein nay zindagi mein kabhi kisi aurat kay mammon ko haath nahi lagaya tha. Khala Ambar kay mammay ab mairay haath mein thay aur mairi zehni kaifiyat barri ajeeb thi. Mairay dil mein khof bhi tha aur zabardast khushi bhi kay Khala Ambareen mairay saamnay apnay mammay nangay kiay baithi theen aur mein unkay mammon say khail raha tha. Unho nay ungli utha kar hilai kay mein aisa na karoon. Unka haath oopar ki taraf aaya to shalwar mein akrray huay mairay laurray say takraya laikin shayad unhay ehsaas nahi hua kay mein unki choot mein apna laurra daalnay ko baytaab tha. Mein ussi tarah Khala Ambar kay mammon ko haathon mein lay kar unka lutf uthata raha.\nPosted by rizwan akram at 00:14\n15 February 2015 at 04:33\n18 April 2015 at 21:15


goo zabaan bina sochay samajhnay keh dayti bay lekin aqaldmand hath sab par amal nahi karta in English is goo zabaan bina sochay samajhnay keh dayti bay lekin aqaldmand hath sab par amal nahi karta - گو زبان بنا سوچے سمجھے کہہ دیتی ہے لیکن عقلمند ہاتھ سب پر عمل نہیں کرتا - Urdu to English Translation Idiom Dictionary\ngoo zabaan bina sochay samajhnay keh dayti bay lekin aqaldmand hath sab par amal nahi karta in English\ngoo zabaan bina sochay samajhnay keh dayti bay lekin aqaldmand hath sab par amal nahi karta - گو زبان بنا سوچے سمجھے کہہ دیتی ہے لیکن عقلمند ہاتھ سب پر عمل نہیں کرتا in English means;\nWords meanings used in Goo zabaan bina sochay samajhnay keh dayti bay lekin aqaldmand hath sab par amal nahi karta\nMeanings of the Urdu words used in goo zabaan bina sochay samajhnay keh dayti bay lekin aqaldmand hath sab par amal nahi karta - گو زبان بنا سوچے سمجھے کہہ دیتی ہے لیکن عقلمند ہاتھ سب پر عمل نہیں کرتا are;\nMusebat hamesha aik jaga nahi rahti\nIdioms related to the words in goo zabaan bina sochay samajhnay keh dayti bay lekin aqaldmand hath sab par amal nahi karta\nHere is a list of some of the idioms that are either related to the goo zabaan bina sochay samajhnay keh dayti bay lekin aqaldmand hath sab par amal nahi karta or use words from this idiom.\nWhat is goo zabaan bina sochay samajhnay keh dayti bay lekin aqaldmand hath sab par amal nahi karta meaning in English?\nWhat are the idioms related to goo zabaan bina sochay samajhnay keh dayti bay lekin aqaldmand hath sab par amal nahi karta?\nHere are the idioms that are related to the goo zabaan bina sochay samajhnay keh dayti bay lekin aqaldmand hath sab par amal nahi karta idiom.


SKHAR HAZRAT SHEIKHI BADSHA KY DARBAR MEIN HAZRI KY ADB ADDAB\nTopic: SKHAR HAZRAT SHEIKHI BADSHA KY DARBAR MEIN HAZRI KY ADB ADDAB\nAuthor Topic: SKHAR HAZRAT SHEIKHI BADSHA KY DARBAR MEIN HAZRI KY ADB ADDAB (Read 3635 times)\n« on: November 30, 2013, 05:26:22 PM »\nHAQ BAHU BAY SHAQ BAHU , EK NAZAR KARM DI TAQ BAHU\nHazrat shekhi badsha sb ky darbar mein hazri ka tariqa kar kia hy? kin adb addab ky saath hazri hooni chiehy? , kia pharan chaihay oar kia oar kaisy mangana chiahy?, ya admi khamoosh rahy keh jb mamlla ean eyan hy tou kia zaroorat-e-bayan hy? , agar admi ka dil whan sjada karny ko chiehy tou kia yeh sarkar badsha sb ki narazgi ka sabub tou nahi ban jaey ga? keyoon keh jesa keh hazrat badsha sb nein farmia hy keh agar tou sultan faqra ko KUDA samjah tou bi jaiz hy oar agar tou sharieat ki roh sy banda khuda janay tou b rawa hy tou KHUDA samjh ky tou sjda kia ja sakta hy ? Oar kia jo insan hazrat sheikhi badsha sb. ko hi sirf apna murshid manta ho , usay kisi oar darbar py hazri deni chaieay? oar agar kisi oar wali ki kabar shareef pr jana ka itfaq ho tou us ka bi tariqa bata dein.\nallah aap ko hamashia hazrar nazar rakhay oar murshid ki saath rakhay\nRe: SKHAR HAZRAT SHEIKHI BADSHA KY DARBAR MEIN HAZRI KY ADB ADDAB\n« Reply #1 on: December 06, 2013, 11:27:52 PM »\nHazrat shekhi badsha sb ky darbar mein hazri ka tariqa kar kia hy?\nReply: Ba adab honi chahaie\nkin adb addab ky saath hazri hooni chiehy?\nReply: Ajzi or inksari ka sath\nkia pharan chaihay oar kia oar kaisy mangana chiahy?\nReply: Ap ke serhani ki tarif ya chahra anwer ke sami jo yad ho quran pak se per na chahaie, sora mozamil or sora yaseen zida mofeed batai jati ha\nya admi khamoosh rahy keh jb mamlla ean eyan hy tou kia zaroorat-e-bayan hy? ,\nReply: Jo talaib ha os ki derkhwast kerni chehyae aik dafa, akrak zarori ha\nagar admi ka dil whan sjada karny ko chiehy tou kia yeh sarkar badsha sb ki narazgi ka sabub tou nahi ban jaey ga?\nReply: Sajda sirif os waqt kia jasakta ha jab rab / Allah nazer aie, yani sirif Allah ko sajda kia jaie\nkeyoon keh jesa keh hazrat badsha sb nein farmia hy keh agar tou sultan faqra ko KUDA samjah tou bi jaiz hy oar agar tou sharieat ki roh sy banda khuda janay tou b rawa hy tou KHUDA samjh ky tou sjda kia ja sakta hy?\nReply: KHUDA ko dakh ker KHUDA ko sjda kia ja sakta hy\nOar kia jo insan hazrat sheikhi badsha sb. ko hi sirf apna murshid manta ho , usay kisi oar darbar py hazri deni chaieay?\nReply: kisi oar darbar py hazri dena aise ha jase Allah walo ko milna, murshid to wohi aik rehta ha jo ha\noar agar kisi oar wali ki kabar shareef pr jana ka itfaq ho tou us ka bi tariqa bata dein.\nReply: Aimen, kisi oar wali ki kabar shareef pr jana ka itfaq ho tou oase hi qurani pak perna chahyae jas ki oper bataia ha or onhen pash kerna chaahaie (asali swab)


naye zindagi guzarnay in English is naye zindagi guzarnay - نئی زندگی گزارنا - Urdu to English Translation Idiom Dictionary\nnaye zindagi guzarnay in English\nnaye zindagi guzarnay - نئی زندگی گزارنا in English means;\nWords meanings used in Naye zindagi guzarnay\nMeanings of the Urdu words used in naye zindagi guzarnay - نئی زندگی گزارنا are;\nDoosray kay nuqta nazar ko samajhne ki koshish ki jaae tu jis ko hum ghalati samjhtay hain woh qabal muaafi laghzish nazar aaney lagay\nIdioms related to the words in naye zindagi guzarnay\nHere is a list of some of the idioms that are either related to the naye zindagi guzarnay or use words from this idiom.\nWhat is naye zindagi guzarnay meaning in English?\nWhat are the idioms related to naye zindagi guzarnay?\nHere are the idioms that are related to the naye zindagi guzarnay idiom.\nGumnaam zindagi guzarnay - گمنام زندگی گزارنا


Ashkon ki barsaat Imam e Azam Abu Hanifa رضی اللہ عنہ- RELIGION.PK\nPurr ronaq bazar mein resham ke kapray ki aik dukaan par us dukaan ka khadim mashgool e dua hai aur Allah pak se jannat ka sawal kar raha hai. Yeh sun kar malik e dukan par riqqat taari ho gayi, aankhon se ansoo jari ho gaye hatta keh kaptian aur kandhay kanpnay lagey. Malk e dukan ney foran dukan band karne ka hukum diya, apne sar par kapra lapait kar jaldi se utthay aur kehnay lagey:\nAfsos! hum Allah pak par kis qadar nidar ho gaye keh hum mein se 1 shakhs sirf apne dil ki marzi se Allah pak se jannat mangta hai. Yeh to bahut himmat bhara sawal hai. Hum jaisay ( gunahgaaron ) ko to Allah pak se apne gunaahon ki maffi maangni chahiye.\nYeh maalik e dukan bohat ziyada khauf e khuda ke haamil they. Raat jab namaz ke liye kharray hotay to un ki aankhon se is qader ashkon ki barsaat hoti keh chitaai par ansoo girnay ki tup tup saaf sunai deti. Aur itna rotay itna rotay keh parosion ko reham anay lagta.\n(مُلَخَّص از اَ لْخَیْراتُ ا لْحِسان لِلْہَیْتَمِی ص۵۰،۵۴ دارالکتب العلمیۃ بیروت)\nAap jantay hain yeh kon they? Yeh maalik e dukan karorron hanafion ke azeem peshwa, Siraj al ummah, kashif al ummah, imam Azam Hazrat syedna Imam Abu Hanifa Noman bin sabit رضی اللہ تعالٰی عنہ they.\nNah kyun karen naz Ahl-e-sunnat, keh tum se chamka naseeb e ummat\nSiraj e ummat mila jo tum sa, Imam Azam Abu Hanifa\n( Wasail e bakhshish safha ۲۸۳ )


Tmatero k siro par agr mom (thora sa) laga kar rakh den to tmater kae din taza rAHy gy.\nCHApatio ko daby main band karty waqt is main thori c adrak rakh den. CHApati narm aur taza rAHy ge.\nTmater ikathy mehfooz karny hon to inhy wesy he fridge main na rakhen balky grind kar k kse bartan main daalen aur freezer main rakh kar freeze kar len, is trHA tmater kae maAH tak istmaal kiay ja sakty HAin. Mukamal tmater freeze karny sy inka zaiqa badal jata HAi. Tmater agr...\nSalaad ko pHAphoondi sy bcHAny k liay isy kagaz ke thelio main rakhen. Plastic ke thelio main rakhny sy pHAphoondi lag jati HAi.\nSabzian taza rakhni hon to inhy tHAndi khushk jgAH rakhen. Jab dekhen k khushk ho rAHi HAin to in par pani ka cheenta den ya pani main bheega kapra in par daal den, paty wali sabzian jesy palak wgerAH din main 2-3 baar ulat-plat den ta k gal-sar na jaye.\nPyaaz kaatny sy pehly isy 5 mint k liay freezer main rakh dia jaye ya tHAndy pani main bhigo dia jaye to aankho main aansoo nAHi aye gy.\nPyaaz kaatny sy pehly naak par chutki bHAr namak lagany sy aankho ko pyaaz k asar sy bcHAya ja skta HAi.\nPhoolo ko zyada der tak taza rakhny k liay gul dasty main sabun k faaltu tukry rakh den. Taazgi zyada der tak barqraar rAHy ge aur sookhny k bAd b bad-numa nAHi maloom hon gy.\nAaj kal jooty boHAt meHAngy ho gay HAin. Jab jooty rakhen to inky andar kagaz wgera rakh den. Aur inhy plastic k lfafo main achi trHA band kar k rakhen. Is trHA jooto ke munasib hifazat ho gi.


MuhammadiHussaini | Ashnai-e-Haq – Page 92\nTopuc 35 : Khudpasandi\nBy: ☆Shama jee☆\n“Zaat per Kaam” “*Topic-Khud Pasandi*” Sawal 1. Aap k khiyal mein… Khud pasandi kisay kehtay hein…??? Dil sy Dua Sawal 2 . Kisi shakhs k… Khud pasandi mein mubtala honay ke wajoohat kia kia ho sakti hein…?? Dil sy Dua Sawal 3. Aaj apna apna jaiza laitay hein k… Hamaray andar Khud pasandi kin kin pehluon sy maojood hy….?? Dil sy Dua Sawal 4 Khud pasandi k kia kia nuqsan ho saktay hein…?? Dil sy Dua Sawal 5. Khud pasandi sy kaisay bacha ja sakta hy…?? Tips dain…!! Dil sy Dua Read More →\nTopic 36 : Niyat\n“Zaat Par Kaam” “*Topic-Niyat*” Sawal 1. Apk kheyal mein… Niyat kia hoti hy…?? Or aap isay apnay alfaaz mein kaisay waazeh karein gy….?? Dil sy Dua Sawal 2. Kaha geya hy k… Amal ka dar o madar niayat par hota hy. Tou phir hamaray kisi bhe amal k leay hamari niyat ke ehmiyat kia hoe…?? Dil sy Dua Sawal 3. Apna jaiza lein k… Ham kisi bhe amal ke niyat mein sirf Allah ke raza ko paish e nazar rakhtay hein ya …? Dil sy Dua Read More →\nTopic 37 : Hadood se Tajawuz\n“Zaat Par Kaam” “*Topic-Hadood sy Tajawuz*” Sawal 1. Allah ke muqarar karda Hadoood sy tajawuz sy kia murad hy…?? Is baray mein Qurani aayat ya Hadees mubarika bhe share karein…?? Dil sy Dua Sawal 2. Aap k kheyal mein… Allah ke bataye hoe hadood ka ilm honay k bawajood… ham oun hadood sy tajawuz kion kar jaatay hein…?? Dil sy Dua Sawal 3. Allah ke muqarar karda hadood sy tajawuz k nuqsanat kia kia hotay hein…?? Dil sy Dua Sawal 4. Ham kis ihsas k tahet khud ko Allah ke muqarar karda hadood sy tajawuz karnay sy bacha saktay hein…?? Tips dain…!! Dil sy DuaRead More →\nTopic 38 : Mazloomiyat\n“Zaat Par Kaam” “*Topic-Mazloomiat*” Sawal 1. Aap k kheyal mein.. Mazloomiat kissay kehtay hein…? Mazloom shakhs ke nishaaniyan kia hon ge.. ??? Dil sy Dua Sawal 2. Mazloomiat mein janay kw kia kia wajoohat ho sakti hein k… Jo kisi ko bhe jaldi down kar k mazloomiyat mein lay jati hein….??? Dil sy Dua Sawal 3. Kisi bhe mazloomiat mein mubtaka shakhs ko os ke mazloomiyat sy kia kia nuqsanaat ho saktay hein…? Dil sy Dua Sawal 4. Mazloomiat sy bachnay ya mazloomiyat mein sy nikalnay k leay tips dain… K kia karna chahiye jab samajh aajaey k ham par mazloomiyat sawar hy…?? Dil syRead More →\nTopic 39 : Zid\n“Zaat Par Kaam” “*Topic-Zid*” Sawal 1. Ap k kheyal mein zidd kissay kehtay hein or ziddi insan ke pehchaan kia ho ge…??? Dil sy Dua Sawal 2. Sochiye k Kia ham kisi moamlay mein Allah sy sirf yaqeen k sath dua kartay hoay ossay Allah ke marzi par chortay hein ya ossay apni marzi k moutabiq poora karnay k leay Allah sy bhe zidd laga laitay hein…??? Dil sy Dua Sawal 3. Ap k kheyal mein… Kisi bhe ziddi shakhs ko os ke zidd sy kia kia nuqsanaat ho saktay hein…?? Dil sy Dua Sawal 4. Kisi ko bhe apnay zidd torrnay ya is aadatRead More →\nTopic 40 : Gheebat\n“Zaat Par Kaam” “*Topic – Gheebat*” Sawal. 1 Gheebat kisay kehtay hein… Gheebat k baray mein koe Qurani ayat ya Hadees e Mubarika share karen… Dil sy Dua Sawal. 2 Ham log gheebat k baray itna kuch jan’nay k bawajood gheebat sy bach nai patay. Aap k keyal mein… Gheebat kernay ke kia wajoohat hein jo hamein is burai ka shikar karti hein…?? Dil sy Dua Sawal. 3 Gheebat k infaradi or ijtamaai nuqsanaat kia kia hein…?? Dil sy Dua Sawal. 4 Gheebat sy bachnay k tips dain k… Ham kia soch ya ihsas rakhein tou gheebat sy bach saktay hein…?? Dil sy Dua Sawal.Read More →\nTopic 41 : Nafrat\n“Zaat Par Kaam” “*Topic-Nafrat*” Sawal 1. Apk kheyal mein… Nafrat kis jazbay ya ihsas ka naam hy…? Waazeh karein… Dil sy Dua Sawal 2… Apna jaiza len k… Ham bourai sy nafrat kartay hein ya bourai karnay walay sy…??? Dil sy Dua Sawal 3. Nafrat k ihsas hamaray dilon mein paida honay ke kia kia wajoohat ho sakti hein…?? Dil sy Dua Sawal 4. Dil mein nafrat jaisay jazay ke maojoodgi k kia kia nuqsanat hotay hein…?? Dil sy Dua Sawal 5.. Apnay dil sy nafrat k ihsas ko kaisay khatam kar saktay hein…?? Dil sy Dua Read More →\nTopic 42 : Riyakaari\n“Zaat Par Kaam” “*Topic-Riya Kaari*” Sawal 1. Ap k kheyal mein… Riya kari sy kia murad hy…? Quran o Hadees sy bhe waazeh karein….? Dil sy Dua Sawal 2. Apnay gejraai sy jaaiza lain k.. Ham sy kahan kahan or kaisay riyakaari sarzad ho jaati….??? Dil sy Dua Sawal 3 Allah ke raah par agay barhnay mein… Riya kari kis tara rastay ke rukawat sabit ho sakti hy…??? Dil sy Dua Sawal 4. Riya kaari sy kaisay khud ko bacha saktay hein…?? Tips den… Dil sy Dua Read More →\nTopic 43 : Shikwa\n“Zaat Par Kaam” “*Topic-Shikwa*” Sawal 1. Apk kheyal mein… Shikwa ka mafhoom kia hy…? Misaal sy waazeh karein… Dil sy Dua Sawal 2. Apna jaiza lein k… Ham zindgi mein kahan kahan ya kis kis hawalay sy apnay andar shikway rakhtay hein…?? Dil sy Dua Sawal 4. Aap k kheyal mein… Allah ke raah k musafir k leay shikwa kion ya kaisay nuqsan deh sabit hota hy ..? Dil sy Dua Sawal 5. Kis tara k soch ya ihsas ko baidar karein ya kin points par amal karein k… Ham har tara k halaat mein khus ko shikway mein janay sy bach sakein…?? Tips dain…Read More →\nTopic 44 : Ehsas e Kamtari\n“Zaat per Kaam” “*Topic : Ehsas e Kamtari*” Sawal 1. Apk kheyal mein… Ihsas e Kamtari kisay kehtay hein… misaal sy waazeh karein…?? Dil sy Dua Sawal 2. Apk kheyal mein… Ihsas e Kamtari mein mubtala honay ke wajoohat kia ho sakti hein…? Dil sy Dua Sawal 3. Apk kheyal mein… Apnay andar k Ihsas e Kamtari par qaboo paanay k leay kia kia step leay ja saktay hein..? Dil sy Dua Read More →


meain beve - Uzalo Online\nFebruary 2, 2021 meain beve 0\nshadi ka faisla har larki aur larke ki zadgi ka sab se ahem faisla hota hai aur agar is faislay mein mohabbat bhi shaamil ho jaye to yaqenan yeh kisi suhane khawab ki tabeer se kam nahi hoti. kon kehta hai mohabbat mein zuba hoti hai yeh haqeeqat to nigahon …\nFebruary 1, 2021 meain beve 0\ndarmiyani tabqay se talluq rakhnay wali larkiyan shadi karne ke ya aik career talaash karne ke baray mein peda honay walay din se sochna shuru hojati hain. yeh aik saada sawal hai jis ka har nojawan larki ko saamna hai. un larkiyon ko career ke bananay ke husool mein aik …\nJanuary 31, 2021 meain beve 0\nAOA i m MOONA aj ap k sath sahyar karoon gee life patanar k haqeeq kbary main k islam kya kahta bha orat k bary main . jabir razi allah taala anho bayan karte hain ke Rasool akram sale allah alaihi wasallam ne khutba ’alvidah’ ke mauqa par farmaya : …


Aik Aurat Ka Mustaqbil - Uzalo Online\nadmin February 1, 2021 meain beve Leave a comment 67 Views\ndarmiyani tabqay se talluq rakhnay wali larkiyan shadi karne ke ya aik career talaash karne ke baray mein peda honay walay din se sochna shuru hojati hain. yeh aik saada sawal hai jis ka har nojawan larki ko saamna hai. un larkiyon ko career ke bananay ke husool mein aik barray saudey ka shikaar hona parta hai. kam Umri ki shadi ki Pakistani riwayat samaji dabao ki haamil hai jis se larkiyon ko apni taleem ko jari rakhnay se roknay, aur qudrati tor par un ki pesha warana zindagi ki taraf rujoo ke darmiyan haail rukawat hai .\ndarasal, 21 feesad larkiyon ki is waqt shadi ki jati hai jab woh athaara baras ki ho jati hain aur teen feesad ki Umar 15 saal ki Umar mein shadi hojati hai. aik larki ke liye sab se ahem lamha yeh hai jab woh high school se grijoyshn karti hai. yeh ghair yakeeni hai ke aik larki ki family pesha warana degree haasil karne mein is ke khowaboon ki himayat karen ge. jo larkiyan shadi karne ke nuqta nazar se ittafaq karti hain, jab bhi avrj_han bhi un ke walidain un ki shadi karna chahtay hain, to woh itaat pasand baityon ke tor par label ki jati hain .\naayiyae ghhor karte hain mazkoorah baala tajweez ko jhutlao to kya hoga .\nis tanazur mein dekhen jab larki apni shadi se pehlay –apne jazba aur mutalea ki pairwi karne ka intikhab karti hai, to usay badnaam ya bad qismati ke tor par label kya jata hai .\njab doosri nojawan larkiyan is ke liye aik muaqqaf lena shuru hoti hain to, society un ke baray mein jaisay’ ghair janabdaar’ sochti hai. agar khandan is koshish ki hosla afzai nahi karte hain aur maali akhrajaat bardasht karne se inkaar nahi karte hain to, larki ko is ke mustaqbil ke maqasid ko poora karne ke liye kisi jagah se naqad raqam ka intizam karna parta .\nshadion ke liye paisa qarz lena yeh qabil qubool hai .\ntaham yeh qabil qubool nahi samjha jata hai jab khandan –apne bachon ki taleem ke لۓ paisa qarz lena chahtay hain. kuch afraad aisi khawateen ke baray mein baat ya tabsarah karte hain ke inhen –apne aap ko taleem dainay aur –apne career ka peecha karne ke is” boojh” ko bardasht nahi karna chahiye. inhen yeh jan-nay ki zaroorat hai ke aisi khwahisaat ghair mamooli nahi hain, aur yeh haqeeqi duniya mein, is ki taleem is ki shadi se kahin ziyada shumaar hogi .\nkon log sochte hain ke woh is ke khowaboon ko nazar andaaz karte hue aik aurat ko qatal karte hain? aik aurat ka mustaqbil sirf aik cholha ke samnay khara hona aur ghar ke kaam karna nahi hai. usay bonus miyaar ko poora karne ki zaroorat hai, kuch ghair mamooli. kkhuda ne aurton mein khoobi peda ki hai jis mein inhen kisi bhi shobay mein khilnay ki ijazat miley gi jis mein woh shaamil honay ki khwahan hain, chahay woh aik sarkari Afsar , aik fankar, aik tajzia car, ya dr hi kyun nah ho .\nhamein yeh samjhna hoga ke agar aurat ko apnay khowaboon ke liye kisi cheez ko poora karne ki zaroorat hoti hai, to usay is ke khowaboon ka peecha karne ki mukammal azadi hona zaroori hai. woh nah hi’ ghair janabdaar’ aur’ sharamnaak’ hain. khawateen hamaray samaji tane banay ki haqeeqi maahir tameeraat hain. hamein –apne muashray ko azad karne ke liye apni khawateen ko baakhtyar bananay ki zaroorat hai\nshadi ka faisla\nlife patnar life


Roshne kay Zaviyeh - KSARS\nHum Nasma kay bayan mein Nasma kay numbron ka tazkirah ker chkay hen. In lashmar numbron mein her number roshni kay ek zaviyeh ki haisiyat raktha hey. Roshni ka her zaviya oper bayan kerdah kashish aur guraiz say bana hey. Her fard ki zaat kashish aur guraiz kay zaviya ki hasti hey. Her fard es zaviya per ek mafrozah nuqtah banata hey. Her nuqtah apni nou kay tamam nuqton say munsalik hey aur es kay ander nou kay doosray nuqton kay sath sifat ka ishtrak paya jata hey. Yehi sifat ka ishtrak es ko nou kay aur nuqton say mushabah dkhata hey. Agar hum in nqton ki qadrein aur tafseel karien tu her nuqtah ko ek mehal wuqoo kahien gay. Yeh mehal wuqoo do hasiyaton mein qayam rehta aur daur kerta hey. Es ka pehla daur mehvari gardish hey jo es ey muqayad rakhtee hey. Aur kisi nou kay doosray nqton mein jazb nahin honey dete. Doosri gardish toolani hey. Yeh toolani gardish es ko Kainat kay doosray zaviyon say musalik kartee hey. Goya yeh tamam nuqtay (zaviyeh) roshni kay taaron mein bandhey hoeay hen aur in hi taaron per Kainat ki tarteeb ka qayam hey.\nMehwari gardish ka ek rukh nuqtah ki infaradi heyat ka aur doosra rukh nuqtah ki nouyee heyat ka record hey. Toolani gardish ki ek simt ek nou kay afrad ko doosri nou e kay afrad say marboot rakhtee hey aur toolani gardish ki doosri simt es haqeeqat say mutsal hey jis ko Wajibul Wujood kehtey hen. Yeh haqeeqat Allah Taala ki sifat zaatiya per mushtamil hey.\nJo roshniyan mehvari gardish ki binna hen, in ka naam Nasma hey aur jo roshniyan toolani gardish ki binna hen, in ka naam Noor hey. Ksi zaat mein yeh roshniyan zaat ki markaziyat hoti hen. In roshniyon mein her ek kay do rukh hen aur her rukh nizam e Kainat ka shaoor hey.\nJab hum koi khoshboo dar mashroob tayar kartey hen tu pani, shakr, rang aur khoshbo mila ker botlon mein bher letay hen. Agar bottle ko wo roshni farz ker len jo hamari ankhon kay samnay hey tu pani ko shaoor chahrum, rang ko shaoor soyam, shakar ko shaoor doyem aur khoshbo ko shaoor awal tasawur ker saktey hen. Jis tarhan hum zahiri hawaas say pani, rung, shakar aur khoshbo ko mehsoos kartey hen, es i tarhan baatni hawaas say in char shaooron ka idraak aur ehsas ker saktey hen.\nShaoor kay do rukh hen. Ek rukh Mubda hey jis ko dakhli ya baatni rukh kehna chaheay. Es hi rukh ka doosra naam fard hey. Jitni makhlooq fard ki soorat mein ya zarrey ki soorat mein wujood rakhtee hen, wo sub es hi shaoor ki hudood mein qayam hen. Shaoor kay dono rukhon mein sirf Nazir aur Manzoor ka farq hey. Shaoor ki ek halat wo hey jis ko fard mehsoos kerta hey. Doosri halat wo hey jo khud ehsas hey. Hum es hi ko Kharji Duniya kehtey hen. Ta hum kisi sheay ka kharij mein mojood hona es waqt tak namumkin hey jab tak es sheay ki mojodge fard kay dakhil mein na ho. In halat kay peish nazar yeh manna parta hey ke fard ki dakhli duniya hi yaqeeni aur haqeeqi hey. Aur es hi duniya ka pertou kharij mein nazar aata hey. Jab hum ehsas ko taqseem kartey hen tu es ehsas ka ek jozv royat ya dekhna hey jo zahir mein shakl o sort aur khad o khal ki mojodge kay bgher mumkin nahin. Ehsas ki taqseem kay bad royat kay alawa aur bhi ajza baqi rehtey hen jo weham, khayal aur tasawur kay naam say mosoom keay jatay hen, Tassawuf mein in sub ka majmoyee naam Roya hey. Goya ehsas ko Royat aur Roya do ajza mein taqseem ker saktey hen. Chunachey yeh Kainat in hi do ajza ka tarkeebi majmoawa hey.\nAgar Duniya ki tamam mojoodat mein her cheez ko ek zarra samajh ker es ki hasti kay ander aur es ki hasti kay bahr sakht ka jayezah lea jaeay tu asal mein ek Noor milay ga jis kay ander zinadgi ki tamam qadrien milen gi. Tassawuf ki istalah mein es Noor ki thereek ka naam Bidaat hey. Bidaat ek tarhan kay Hayati Dabao ka naam hey jo shaoor awal say shroo ho ker shaoor chahrum tak asr pazeer hota rehta hey.


black magic Archives - ROHANI ILAJ\njin par kala jadu, jinnat, bandish, sifli ilm, saya o asaib ya deegar shaitani cheezon k asrat hain. Aisay afrad jo bohat se Amileen se kala jadu ka tor karwa chukay hain lakin abhi tak wo kalay jadu k asrat ko khatam nahi kar paye to hum apko batatay chalen k kala jadu ka tor karnay se pehle is cheez ki confirmation zarur kar lain k aya ap par jadu tona hai bhi ya nahi.\nHamara yea topic un afrad k liye hai jin par kala jadu, jinnat, bandish, sifli ilm, saya o asaib ya deegar shaitani cheezon k asrat hain. Aisay afrad jo bohat se Amileen se kala jadu ka tor karwa chukay hain lakin abhi tak wo kalay jadu k asrat ko khatam nahi kar paye to hum apko batatay chalen k kala jadu ka tor karnay se pehle is cheez ki confirmation zarur kar lain k aya ap par jadu tona hai bhi ya nahi. Haqeeqat ye hai k bohat se afrad pr Kala Jadu (black magic) karwaya jata hai jis ki waja se wo bayshumar problems ka shikar ho jate hain maslan health issues main jismani, nafsiati, rohani bemarian jis main medicine asr nahi karti, Domestic Problem main job mein rokawat, shadi mein bandish, business loss, larai jhagre, khandani dushmani, aulad ki nafarmani, ache rishte k liye koshish krnay k bawajud ideal rishta na milna,gharelu pareshanian aur isi tarha k deegr masail jo k kalay jadu k asrat ki waja se din ba din barhte jate hain.\nKala jadu (Black Magic )\nIs k barkas kuch afrad nafisati bemari main mubtila hotay hain lakin wo la ilmi ki bina par us bemari ko Kalay Jadu (Black Magic) se mansoob kar detay hain aur barwaqt apna ilaj nahi karwa patay. Is k ilawa bohat se afrad par un k apnay hi gunahon ki waja se pareshani ati hai jiska hal sirf aur sirf gunahon se doori hota hai lakin wo afrad bhi Kala Jadu ka Tor karwa k masail se nijat pana chahte lakin apnay masail ki asal wajuhat se la ilmi ki bina par unki zindagi main pareshanian barhti jati hain. Agar ap Quran Pak ki ru se Kala Jadu ka tor karna chahte hain to is mamlay main ye Naqsh (Kala Jadu Ka Tor) intehai zabardast hai. Ye Naqsh Pray For All k Rohani Mahreen ki zair e nigrani tayar kia gaya hai jis k andr Hazrat Suleman (A.S.) k ism e azam ki rohaniat mojud hai.\nHazrat Suleman (A.S.) k ism e azam ki badolat tamam jinnat, shayateen aur chrind parind un k naam se khof mehsus kartay thay aur isi liye kisi ka nuqsan nahi kar patay thay. Agar ap bhi Kala Jadu ka tor karne k liye is Naqsh (Kala Jadu Ka Tor) ko hasil karna chahte hain to is Naqsh ko Pray For All k Rohani Mahreen k zariye apnay naam mansoob karwa k hasil karain. Isi Naqsh (Kala Jadu Ka Tor) se wo afrad bhi faizyab ho skatay hain jo nafsiati masail ka shikar hain ya jin par un k apnay amal ki waja se pareshanian aa rahi hain. Allah ki Rahmat se is Naqsh k zabardast Rohani Asrat ka mushahida jab Sayel khud karega to uska iman Allah ki zaat par aur ziada mazboot hoga Inshallah.\nYa Allah! Main Ehed karta hon/karti hon k aik mah k andr kam az kam 2 aisi naikion ko apni zindagi ka mamool banaun ga/gi jis say Insaniyat ko faida ho aur 2 buraion ko apni zindagi say hamesha k liye khatam kar don ga/gi aur kam az kam 5 afrad ko Allah k zikar par lagaun ga/gi. Main is Ehed ko aik mah k andr pura karnay ka paband hon ga/gi aur agar main is Ehed ki pasdari na kar saka/saki to is Naqsh ka Hadiya rupay paisay ki surat main ada karnay ka paband hon ga/gi. Aik Ehed k zariye ap aik hi Naqsh KALA JADU KA TOR lay saktay hain. Bina Ehed kiye Naqsh apnay kamil Rohani Asrat zahir na karega.\nAgar ap kisi majburi ki bina par Ehed nahi kar saktay to is Naqsh ka Hadiya ada karnay ki dosri surat yea hai k aap yea Hadiya payment ki surat main ada karain. Isliye is Naqsh ka Hadiya 1400 rupay muqarar kiya gaya hai. Aap is Naqsh ka Hadiya khawah Ehed ki surat main ada karain ya 1400 rupay k zariye. Dono hi suraton main yea Naqsh apnay kamil Rohani Asrat zahir karay ga\nhttp://www.amilkalajadoo.org/wp-content/uploads/2019/12/shazil2-scaled.jpg 1754 2560 admin http://www.amilkalajadoo.org/wp-content/uploads/2015/12/Kalajado-logo-300x94.png admin2019-12-13 09:56:332019-12-13 09:56:35Online Kala Jadu Ka Tor With Spiritual Power In Few Hours


Maqbooliya.com khwab mein Shayer dekhna\n1. khwab main shaair dekhna daleel hai aam taur par kalaam main khalat malat karne, amar balmunkir, nahin an almaaruf ki. neez ye shakhs jhoota daawa karega. aur baaz martaba us ki taabeer zina, sharaab noshi, aur maal main taawaan hoti hai.\n2. agar sahibe khwab ne khwab hi main shaair sun kar yad kar liya toh dekha jaaye ki woh shaair kesa hai? agar hukumat, toh hyd, ya nabi sallahu alayehi wasallam ki madah par mushtamil hai toh ilm, hidayat aur mansoob jaleel haasil hoga. yahi taabeer us soorat main hai jab raai khwab main shaair ban gaya.\n3. khwab main shaair dekhna ayese gumrah shakhs ki daleel hai jo ayesi bataein kahta hai jin par khud us ka amal nahin.\n← khwab mein Shabnam dekhna\nkhwab mein Shab E Barat dekhna →\nفعل تعجب کا بیان


jo raasti par hotay hain woh aksar khamosh rehtey hain in English is jo raasti par hotay hain woh aksar khamosh rehtey hain - جو راستی پر ہوتے ہیں وہ اکثر خاموش رہتے ہیں - Urdu to English Translation Idiom Dictionary\njo raasti par hotay hain woh aksar khamosh rehtey hain in English\njo raasti par hotay hain woh aksar khamosh rehtey hain - جو راستی پر ہوتے ہیں وہ اکثر خاموش رہتے ہیں in English means;\nWords meanings used in Jo raasti par hotay hain woh aksar khamosh rehtey hain\nMeanings of the Urdu words used in jo raasti par hotay hain woh aksar khamosh rehtey hain - جو راستی پر ہوتے ہیں وہ اکثر خاموش رہتے ہیں are;\navast calm composed hush mum mute quiet quiescent serene silence tacit tranquil mousey muted noiseless orderly quietist reticent silent unobtrusive wordless hist queazy queerer quietists quiets sile silentiary siler silers silentious sloggy خاموش Khamosh\nJahan dedah aadmi bohat kuch jaanta bay\nJiss kay paas daant is kay paas roti nahi roti waly kay paas daant nahi\nIdioms related to the words in jo raasti par hotay hain woh aksar khamosh rehtey hain\nHere is a list of some of the idioms that are either related to the jo raasti par hotay hain woh aksar khamosh rehtey hain or use words from this idiom.\nWhat is jo raasti par hotay hain woh aksar khamosh rehtey hain meaning in English?\nWhat are the idioms related to jo raasti par hotay hain woh aksar khamosh rehtey hain?\nHere are the idioms that are related to the jo raasti par hotay hain woh aksar khamosh rehtey hain idiom.\nAgar sab ghalati par hon tu sab raasti par hain - اگر سب غلطی پر ہوں تو سب راستی پر ہیں


koi kaam mokummal kiyay baghair shuruwaat ka mazaahir meeda in English is koi kaam mokummal kiyay baghair shuruwaat ka mazaahir meeda - کوئی کام مکمل کیے بغیر شروعات کا مظاہر ہ - Urdu to English Translation Idiom Dictionary\nkoi kaam mokummal kiyay baghair shuruwaat ka mazaahir meeda in English\nkoi kaam mokummal kiyay baghair shuruwaat ka mazaahir meeda - کوئی کام مکمل کیے بغیر شروعات کا مظاہر ہ in English means;\nWords meanings used in Koi kaam mokummal kiyay baghair shuruwaat ka mazaahir meeda\nMeanings of the Urdu words used in koi kaam mokummal kiyay baghair shuruwaat ka mazaahir meeda - کوئی کام مکمل کیے بغیر شروعات کا مظاہر ہ are;\nonset beginnings inchoation outsetting startings شروعات Shuruwaat\neffusions مظاہر Mazaahir\nIdioms related to the words in koi kaam mokummal kiyay baghair shuruwaat ka mazaahir meeda\nHere is a list of some of the idioms that are either related to the koi kaam mokummal kiyay baghair shuruwaat ka mazaahir meeda or use words from this idiom.\nWhat is koi kaam mokummal kiyay baghair shuruwaat ka mazaahir meeda meaning in English?\nWhat are the idioms related to koi kaam mokummal kiyay baghair shuruwaat ka mazaahir meeda?\nHere are the idioms that are related to the koi kaam mokummal kiyay baghair shuruwaat ka mazaahir meeda idiom.


mahe safar ka wazifa for dolat | Naad e Ali\nHome mahe-safar-k-wazaif mahe safar ka wazifa for dolat\nPosted By: Nade Ali September 21, 2020 Leave a Reply\nmahe safar ka wazifa Allah ki bargha se dolat hasil karne k liye be had powerful mana jata hai . es wazifa ki barkat se fard k liye dolat , rizq aur kamyabi k darwaze hameesha k liye khol dyia jatain hain . ye wazifa sirf 3 din ka hai aur ju fard es wazifa ko mahe safar mein 3 din kar leta hai tu es fard ko tamam zindagi dolat aur rizq ki kami nahi ati .\nMahe Safar Ka Wazifa Dolat\nes wazifa ko ap mahe safar k kisi bhe din shuro kar saktain hain . wazifa k liye ap fajar ya isha ki namaz k baad awal o akhar 14 - 14 var durood e pak zikr krain aur darmyian mein ap 300 martaba\nاَستَغفِرُاللهَ رَبِّي مِن كُلِّ ذَنبٍ وَاَتُوبُ الَيهِ " astaghfirullah rabbi min kulli zambiyon wa atoobu ilaiyh "\naur 100 martaba مرتبہ durood e ibrahimi mohabbat se zikr karna hai . ye wazifa ap ne 3 ya 7 rooz tak jari rakhna رکھنا hai .wazifa ki doran دوران namaz aur tamam shari شرعی ahkam احکامات ki pabandi پابندی zarori hai . wazifa mokammal مکمل karne k baad ap rozana 10 martaba اَستَغفِرُاللهَ رَبِّي مِن كُلِّ ذَنبٍ وَاَتُوبُ الَيهِ " astaghfirullah rabbi min kulli zambiyon wa atoobu ilaiyh " aur 10 martaba durood e ibrahimi mohabbat se zikr karne ka mamool zaroor bana lain .\ninsha Allah jab tak ap es amal ki pabandi پابندی jari rakhain رکھیں ghain ap ko har taraf طرف se rizq aur dolat hameesha ہمیشہ milti rahe ghe .\nye wazifa ap ki har mushkil ka hal aur har hajat ki takmeel تکمیل bhe hai .\nMahe Safar ka Naqsh\nmahe safra ka 2nd rohani amal naqsh durood e ibrahimi ka hai . ager koe fard mahe safar k kisi کسی bhe din durood e ibrahimi ko mushk مشک , amber عنبر , zafran زعفران aur gulab se tehreer kar k apne ghar mein rakh leta hai tu ye naqsh jab tak ghar mein rahe gha ap ko dolat , rizq , izat aur kamyabi milti ملتی rhae رہے ghe .\nes naqsh ki barkat se\nap ko har taraf se dolat hasil hone laghe ghe\nap k rizq mein barkat ho ghe\nbeti k liye acha rishta aa jae gha .\nshadi ki bandish ka tor ho jae gha\nghar hifazat mein rahe gha .\nalgharz الغرض es naqsh ki ap ko hazaron ہزاروں barkat hameesh ہمیشہ k liye hasil ho jain ghe .es naqsh ko ap astana se free ya sirf hadia khrch 700 rupay ada kar k hasil kar saktain hain . detail k liye link end mein mojood hai .


Madani Muzakra - 128\nAgar kisi bad-muash sy bezaar hokar Maaz Allah (Azzawajal) koi yoon keh dy ky fulaan ko khof-e-Khuda isliye nahi ky Allah Tabaraka w-talaa khud usky sath hy ky ja beta too logoun ki behn beti ky dupatty utaar, in par jhooty ilzamaat laga, too jo bhi kar Men tere saath hoon, isky bary men kya hukm hy?\nKisi ny mushkilaat sy tang aakar keh dia agar waqiyee Allah (Azzawajal) hota to gareebon ka saath deta, majbooron ka sahaara hota, is bary men kuch irshad fermaiye.\nIs jumly ka kya hukm hy? Allah ny har morr par ye saabit kya ky men majbooron aor gareebon ka saath nahi deta.\nAgar koi yoon kahy, logoun ky saath kuch bhi karen Allah (Azzawajal) ki taraf se in zaalimon ko full azaadi hy, to usky bary men kya hukm hy?\nAgar Allah bury logoun ko foran dikhaya kary to kam az kam log to mutmain hojaen ky waqiyee Allah dekhta hy, esa kehny waly ky liye kya hukm hoga?\nApni jaiben jhaarr mola, agar ye jumla Allah (Azzawajal) ky liye bola jae, to sharan kya hukm hy\nYe jumla kehna kesa hy ky, Mola jab bhi deta hy, chapar phaarr kar deta hy.\nYahoodiyon ka sohbat yafita ek shakhs eid-ul-adha ky moqy par america sy pakistan aya aor samjhaany ky ba-wujood us ny shokhi men aakar baka, Alhumdolillah Iam a jew yaani men yahoodi hoon, guzaarish hy usky bary men hukm-e-sharai kya hy?\nZed ko ek shakhs ny tehreer kya ky 786 ky posheeda maana ye hen ky keh iblees mera rehbar, ham to kaafir, koi neki mat kar, koi mabood nahi balky shetaan, ye kehna kesa hy?\nKya esa ho sakta hy kisi baat ko ek mufti sahib kufr kahen aor doosry na kahen?\nKisi ko was-wasa aaraha ho, agar kufr sareeh ho masalan qadiyaani ka kufr aor koi mufti is men ikhtilaaf kary to kya hukm hy?\nKisi sunni sahi ul aqeedah musalmaan ko kaafir ya bad-aqeedah kehna kesa hy?\nKisi ky pas koi kaafir aya aor kehny laga ky mujhy musalmaan hona hy to wo usko mohally ki masjid ky imam sahib ky pas ly gaya, us imam sahib ny toba waghera karwa kr usy musalmaan kya, ab jo usy imam sahib ky pas ly gaya usky liye kya hukm hy?\nAgar koi kaafir kisi musalmaan sy kahy ky fulaan aalim sahib ky pas ly chalo mujhy unky haath par islam qabool karna hy to agar wo musalmaan un aalim sahib ky pas ly aye to kya ab bhi us musalmaan ky liye hukm-e-kufr hy?\nKisi kaafir ko musalmaan karny ka asaan tareeqa irshad fermaiye.\nNo-muslim ko ibtidaee islami maloomaat kis tarah farahm ki jae?\nKya kaafir ky liye ye zaroori hy ky kisi na kisi musalaam ky haathon par toba karky musalaan ho?\nAgar kaafir ko islam ka jazba mila aor usny dil he dil men ty karlia ky men aj sy musalmaan hoon ya yehi alfaaz zabaan sy kehliye to kya hukm hy, kya saabiqa mazhab sy toba karky kalima parrhna shart hy?


baghair rupay mushaqqat say dolat haasil nahi hoti in English is baghair rupay mushaqqat say dolat haasil nahi hoti - بغیر روپے مشقت سے دولت حاصل نہیں ہوتی - Urdu to English Translation Idiom Dictionary\nbaghair rupay mushaqqat say dolat haasil nahi hoti in English\nbaghair rupay mushaqqat say dolat haasil nahi hoti - بغیر روپے مشقت سے دولت حاصل نہیں ہوتی in English means;\nWords meanings used in Baghair rupay mushaqqat say dolat haasil nahi hoti\nMeanings of the Urdu words used in baghair rupay mushaqqat say dolat haasil nahi hoti - بغیر روپے مشقت سے دولت حاصل نہیں ہوتی are;\nZard khidmatgar acha lekin aaqa bura\nBay faaida ka rupyya\nIdioms related to the words in baghair rupay mushaqqat say dolat haasil nahi hoti\nHere is a list of some of the idioms that are either related to the baghair rupay mushaqqat say dolat haasil nahi hoti or use words from this idiom.\nWhat is baghair rupay mushaqqat say dolat haasil nahi hoti meaning in English?\nWhat are the idioms related to baghair rupay mushaqqat say dolat haasil nahi hoti?\nHere are the idioms that are related to the baghair rupay mushaqqat say dolat haasil nahi hoti idiom.


Khwab Mein Angoor Dekhny ki Tabeer - Khwabon Ki Tabeer Online in Urdu - Khawabon ki Tabeer in Urdu | Khawab Nama Urdu Islamic\nFebruary 12, 2019 tabeerworldLeave a Comment on Khwab Mein Angoor Dekhny ki Tabeer\nHazrat Danyal A.S ne farmaya h k Mosam par khwab me Angoor Siah khana Gham-o-Andho ke Daleel h aur be-waqat khoof aur Tars h.\nAhl-e-tabeer ne Bayan kia h k Siah Angoor k Har 1 Dany khaey huey k Shumar par esko lakrian marny gy. Aur Angoor Sufaid ka Waqat par khana Umeed se barh ka Dunia ke Kherat aur Nemat h. Aur Be-mosam khana ye Daleel h k Saheb-khwab k moun se koi cheez niklay ge. Eski Daleel Maal kharch krna h aur Angoor surkh khany ke bhi yehi Daleel h.\nHazrat Abn-e-Seran (R.A) ny Farmaya h k khwab me Angoor Sufaid mosam me khana Maal-o-Dulat ke Daleel h magar Mehnat se mily ga. Aur Angoor Surkh mosam me khana thory Nafa ke Daleel h. Jis Angoor ka chilka sakht h eska khwab me khana Maal ke Daleel h jo Mushkil se Mily ga aur Halky chilky wala Angoor Maal-e-Halal ke Daleel h.\nHazrat jabir Magrabi (R.A) ne farmaya h k Agar koi shaks khwab me dhky k Angoor (wood) lakri k Auzar se Nichorta h tu Daleel h k zalim Badsha ke Hakumat kry ga. Aur agar Ent ya Mati se Nichorta h tu Daleel h k badyanat badsha ke Hakumat kry ga. Aur agar apki ent ya ghach aur pathar aur chony se Nichorta h tu Daleel h k ba-siasat aur ba-hebat badsha ke khidmat kry ga.\nHazrat Jaffar sadik (R.A) ne farmaya h k Angoor ka Nichorna bhi 3 wajah par h.\n(1st) Awal: Maal ya Kher-o-barkat, (2nd) daum: Farkhi-e-Nemat, (3rd) Soam: khet se Amaan Pana. Farman-e-Haq Tala h k (Tarjama) “Saal h k log es me Faryad ko phuncey jaeny gy aur es me Nichorny gy”.\nTagged angoor angoor dekhna angoor dekhna khawab mein islamic dream interpretation khawab mein angoor dekhna khawab nama khawabon ki tabeer in urdu khwab mein angoor dekhny ki tabeer khwabonkitabeer tabeer ki dunya tabeeronline\nJanuary 30, 2019 tabeerworld


Kiya yee musalmano kay liye jaiz hay kay kufaar say apni baat manwanay ya unn ko apnay ilaqay say nikalnay kay liye (amman kay liye) kay liye kissi dussray kafir ko yarghamaal bana lay?\nAaj kal aik sticker chala huwa hay `Halal` jis per likha hota hay akser ghosht ya ghosht wali masno`at per yee sticker laga hota hay jab kay aissi masno`at ya ghosht kufaar kee dukano per bhi milta hay to kiya aissi ashiya ko kufaar kee dukano say khareed saktay hain?\nKiya kaffir kee pakri huwi machli halal hay? yani machli ko zibah to nahin kiya jata to aissay main kissi kaffir say machli khareedna jaiz ho gi?\nKiya kissi kaffir kay istimaal shudha bartano main Musalmaan khana kha sakta hay? Jaisay akser kufaar kay hotels main Musalmaan bhi unhin logon kay istimaal shuda bartano main khana khatay pitay hain agar-chay bartan dhulay hotay hain.\nAgar Dhari Shareef aik muthi say barh jaye to usay kis tarhan say kata jaye? Aor kiya khat bananah jaiz hay agar jaiz hay to khat kaisay banaya jaye?\nNaqsh-e-Na`lein-e-Paak per Bismillah Shareef ya uss per Allah Azzawajal Ka Naam likhna kiya jaiz hay? aor kiya Naqsh-e-Na`lein-e-Paak ko Quran-e-Paak Main Rakh Saktay Hain?


Rs 1,800,000 - commercial space for sale in Karachi at prime location availabe to sale,im not estat agent Quetta Real Estate - Office - Commercial Space\nCommercial Space For Sale In Karachi At Prime Location Availabe To Sale Im Not Estat Agent Quetta\ncommercial space for sale in Karachi at prime location availabe to sale,im not estat agent Quetta - Quetta, Balochistan, Pakistan\nQuetta : dukaan baraye farookh Karachi may,Karachi k area Sadar may mokay ki jaga par Koi sahib Karachi may apni property bana na chaty hain aur karachi jaisy main industrial city k andar apna karobar kholna chaty hain to onky liay ye aik achi shop sabit hogi. Ham apni ye shop sale kar rahy hain. Pakistan k MAIN economical BUSINESS HUB yani KARACHI k main centroal commercial area saddar may ham apni shop sale out kar rahy hain,18 lacs tak ki, ye shop Bambino cinema k opposite hy. Amma Tower nami project my aur Naz Plaza k bara bar may. Yad rahy ye shop karachi k aik aisay area may hy jahan shop milti nahi hy,bohat mushkil sy milti hy kion k yahan karoobar k liay har koi laina chata hy dukan. Mazid maloomat k liay Phone par rabta ki jiay Mazid maloomat k liay Phone par rabta ki jiay demand is 18 lacs only. Little bit negotiable if party becomes serious to purchase sms ya emails please nahi ki jiay ga jawab nahi mily ga,sirf phone py rabta ki jiay PTCL 0 213 7 6 8 924 8 Ya mobile number 0 34 1 3 10 98 2 8


kala jadu sifli ilm kala jadu amliyat per mukamal report\nSifili kala ilm me khawateen ke baloon ka istimal\nmalik ke mukhtalif ilaqon mein khawateen ke baal safli amal karne walay aamlon ko farokht honay ka inkishaaf sun-hwa hai. pichlle dinon mujhe Aziz o Iqareb ke zariye yeh maloom sun-hwa ke mere aabadi ilaqay mein aik aisa giroh mutharrak hai jo khawateen ke sir ke baal intehai mehangay damon khareed raha hai jabkay kayi deegar logon ne is gang se wabasta afraad ko kachray ke dheron se aisay baal ikathay karte hue bhi dekha hai jo khawateen korray ki Nazar kar deti hain.\nyeh log is juwaz ki bunyaad par sir ke baal kharedtay hain ke yeh aaza ki pyondkari mein istemaal hotay hain lekin chand roz qabal malik ke aik maqbool akhbar ne is baray mein jo hoshrba inkishaaf kya hai is ke mutabiq sir mein kanghi karte hue khawateen ke jo baal toot jatay hain, un ko kala jadu karne walay Amel –apne karindon ke zariye kharedtay hain kyunkay be auladi, gharelo nachaki, mohabbat mein nakami, karobari khasaray ke toar aur doosron ko nuqsaan pohanchanay ki gharz se khawateen ke balon par kala jadu kya jata hai. is terhan beauty parlor aur kbarhyon ke zariye balon ki khareed o farokht aik munafe bakhash kaarobar ban gaya hai .\nkala jadu ka qadeem fun aur jadogery : Khoofnaq qabrestan\njadu waqeat ko ghair fitri tor par zahuur Pazeer laane ka aik fun hai jabkay kala jadu aik aisa safli amal hai jo arwah khabeesa ya shayateen ki isteanat aur najaaiz tareeqay se kisi ko nuqsaan pohanchanay ke liye istemaal kya jaye. sehar barhaq hai aur is ke ajeeb o ghareeb asraat sehar zada shakhs mein zahir hotay hain.\nkalay jadu se mutasirah shakhs shadeed tohmat mein ghar jata hai, baaz sooraton mein woh sakht bemaar rehta hai aur usay ilaaj mualjay se bhi koi Shifa nahi hoti Albata is ka Rohani ilaaj karana durust amal hai. aamlon ko kalay ilm ke liye baaz ashya aasani se dastyab ho jati hain jaisay kalay bakray ka sir, anday, bakray ki kaleji waghera lekin insani haddiyan.\nkhawateen ke aisay baal jo sir mein kanghi karne ke douran tootay hon aur mُrdon ke kafan ka tukda haasil karne ke liye aamlon ko kaafi tug o do karni padtee hai. khawateen ke baal kharidne ke liye jahan inn aamlon ke karnde beopari mojood hain wahein insani haddiyan aur kafan ka tukda haasil karne ke liye qabrustan ke gorquno ki khidmaat haasil ki jati hain jo taaza dafan ki gayi laashon se insani haddiyan aur kafan ka tukda mun mangi qeemat par inn aamlon ke haath farokht karne ke dhanda mein mulawis ho jatay hain .\nkala jadu ka balon aur nakhunoo ka istimal\naaj se chand baras qabal tak ghar ke boorhay buzurag khawateen ke sir ke balon aur katay hue nakhunon ko sareaam phenkna nahosat ki alamat samajte thay. is liye woh is baat ki sakhti se takeed karte ke balon aur nakhunon ko phainknay ki bajaye kisi munasib jagah par dafan kar dena chahiye. maazi mein buzurgon ki baatein kaafi assar rakhti theen yahan tak ke qasai bhi barri haddi se gosht saaf karkay usay phainknay se pehlay baghdad maar kar toar dete thay.\njab inn se poocha jata ke aap haddi se gosht saaf karkay usay toar kar kyun pheink dete hain to jawab milta ke baap dada ki riwayat hai ke saabit haddi safli amal ( kala jadu ) karne walon ke kaam aati hai lekin mojooda daur mein inn baton par bilkul bhi dheyaan nahi diya jata.\nyahi wajah hai ke khawateen ki la parwahi ki wajah se unn ke sir ke baal kora cricket ke ڈھیروںپر pahonch kar aisay insaaniyat dushman logon ke haath lag jatay hain jo shetan ke chile kehlate hain. kitna afsoosnaak amar hai ke aik aurat ki la shaori ke baais jab yeh baal safli amal karne walon ke haath lagtay hain to woh inn balon ke zariye jadu karkay kitney masoom insanon ko aziat mein mubtala karte hon ge aur yaqeenan is ka assar unn khawateen par bhi parta hoga jin ke baal is shaytani kaam mein istemaal hotay hain .\nkala jadu sikhna ka jawaz : pakistani kala jadu amil baba\ndeen islam mein jadu ko haraam qarar diya gaya hai aur usay seekhnay aur سیکھانے wala dono dozakhi hain kyunkay yeh bande ko Allah aur uss ke rasool sale Allah alaihi wa-alehe wasallam ke ehkaam se daur karta hai. jadu ki bunyaad chunkay gandagi hoti hai is liye usay seekhnay ke liye sab se pehlay apna imaan farokht karna parta hai phir har woh kaam karna parta hai jo bande ko gunah ki tarikeon mein gum kar day. is mein koi shuba nahi ke jadu barri haqeeqat hai lekin yeh insaan ka dushman hota hai. is ki kaat barri khatarnaak hoti hai Albata qurani talemaat ke zariye is ke assar ko zael kya ja sakta hai.\nkala jadoo ka ilaj quran pak se: surah falaq aur surah nas\njadu ki haqeeqat quran mein moose alaihi salam aur firaon ke waqea mein bhi mojood hai jabkay nabi aakhir uzzaman hazrat Mohammad mustafa sale Allah alaihi wa-alehe wasallam par bhi jadu sun-hwa aur is ka assar bhi zahir sun-hwa tha. bukhari ki riwayat ke aitbaar se rasool akram sale Allah alaihi wa-alehe wasallam jadu ki aala qisam ka shikaar hue. is waqt hazrat Jibraiel alaihi salam mozatain le kar haazir hue aur farmaya ke aik yahodi ne rasool akram sale Allah alaihi wa-alehe wasallam par jadu kya hai aur yeh jadu aik kunvey mein hai. aap sale Allah alaihi wasallam ne usay mangwaya, yeh aik kanghi ke aur balon ke sath aik taant ke andar gayarah ghirhein pari hui theen aur mom ka aik patla tha jis mein soyyan chuboi hui theen. Jibraiel alaihi salam ke bitanay ke mutabiq aap sale Allah alaihi wa-alehe wasallam moztauin parhte jatay to girah khulti jati aur soi nikalti jati. mozatain ke ekhtataam tak saari ghirhein bhi khil gayeen aur soyyan bhi nikal gayeen aur آپۖ is terhan sahih ho gaye jaisay koi shakhs jakarbandi se azad ho jaye .


SHAKK-E-QAMAR - KSARS\nAik martaba Huzoor Aleh saalato Wasalam apney razai bhaiyon k sath jangle mein bakriyan charany k liye gaye. In ka bhai doorta howa ghar aaya aur is ne dar aur khof k mily july jazbaat se apni waleeda ko bataya k do safaid posh aadmi aaye aur inhon ne Muhammad (alhe saalato wassalaam) ko zameen par lita kar seena chaak kar diya. Jab mein wahan se chala to wo Muhammad (alhe saalato wassalaam) ka seena si rahe the.\nYe waqiya sun kar Hazrat Haleema r.a aur in k sohar khof zada ho kar doorty howy wahan pohnchy jahan bakriyan char ri thien. Inhon ne dekha k Hazrat Muhammad(alhe saalato wassalaam) kharey howy hain aur chehra mubarrak ka rang pheeka hey. Amma Haleema r.a doorti howi gayen aur Huzoor Aleh saalato Wasalam ko seeny se chimta liya aur phir Huzoor Aleh saalato Wasalam k razai baap ne bhi Huzoor Aleh saalato Wasalam ko seeny se lagaya aur Huzoor Aleh saalato Wasalam se pocha k kiya waqiya pesh aya?\nHuzoor Aleh saalato Wasalam ne farmaya do aadmi aaye the, inhon ne mujhe zameen par litaya aur seena chaak kar k mera dil nikala aur doh kr dubara seeny mein rakh diya aur seeny ko si diya. Amma Haleema r.a aur Huzoor Aleh saalato Wasalam k razai walid ye ajeeb o ghareeb waqiya sun kar heraan howy aur Huzoor Aleh saalato Wasalam ko Amma Haleema r.a sath le kar ghar wapis aagayen.\n(Shakk-e-Saddar) seena chaak hony ka amal Huzoor Aleh saalato Wasalam ki zindagi mein chaar martaba pesh aaya:\n• Pheli baar ye waqiya bousat(pedaish) k waqt pesh aaya.\n• Dusri martaba ye waqiya bacchpan mein pesh aaya jab Huzoor Aleh saalato Wasalam Hazrat Haleema r.a Saadia k paas the.\n• Teesri baar ye waqiya is waqt pesh aaya jab Huzoor Aleh saalato Wasalam ki umar mubarrak 4 saal thi.\nAik rooz Huzoor Aleh saalato Wasalam jangle mein the. Do farishty Hazrat Jibrail a.s aur Hazrat Mekail a.s safaid libaas mein insanon ki shakal mein aaye. In k paas soony ka aik tasht tha jis mein baraf thi. Huzoor Aleh saalato Wasalam ka seena chaak kar k dil ko nikala phir dil ko baraf se doh kar seeny mein rakha aur seeny ko si diya aur dono shano k darmiyaan muhar laga di..\n• Chohnti martaba ye waqiya Miraaj k waqt pesh aaya.\nShakk-e-Saddar k waqiya se Amma Haleema r.a ko ye fikar howi k Muhammad Aleh saalato Wasalam ko koi sadma na pohnch jaye. Huzoor Aleh saalato Wasalam ko Hazrat Amna k paas Makkah le kar hazir howi aur pura waqiya sunaya. Hazrat Amna ko ye waqiya sun kar koi tajub nahi howa. Hazrat Amna ne farmaya:\n“Mera beta nehayat saeed aur khush bakht hey. Aay Haleema r.a! tum mutmain raho, isy kuch nahi hoga.


Bawaseer ka desi ilaj - Piles treatment in Urdu – Help Urdu\nBawaseer aik aziat naak aur takleef-day bemari hai jo antariyon ki karkardagi mein kharabi aur maq-ad ki soozish ki wajah se peda hoti hai. Ilawa azeen ye marz garmi ki nisbat sardi ke mausam mein ziyada ro-numa hota hai. Kyunkay sardiyoon mein aam tor par hum pani kam peetay hain.\nJis ke nateejay mein jism mein khushki ka ghalba ho kar antadiyon ke af-aal mein nuqs peda ho jata hai jo bawaseer ki shakal mein zahir ho kar takleef ka baais banta hai. Bawaseer ka marz khalt soda mein zayad-ti honay ki wajah se numoo-daar hota hai.\nAam tor par bawaseer ki teen aqsam baadi, khooni aur masson wali samjhi jati hain halaank bawaseer ke ye teen mukhtalif darjay hotay hain jo marhala waar apni shiddat dikhata hain. Bahar haal bawaseer baadi ho ya khooni ya phir masson wali (Mohkon wali bawaseer) ho ye intahi khatarnaak marz hi hai.\nبواسیر سے متعلقہ یہی تحریر اردو میں پڑھنے کے لئے یہاں کلک کریں\nBari aant mein soozish ki kefiyat peda honay bil khosoos aakhri hissay mein waram hojane se maq-ad bhi mutasir hojata hai. Yun maq-ad ka mun phool kar massay ki si shakal ikhtiyar kar laita hai.\nKhooni bawaseer mein maq-ad ke andar aur bahar surkh rang ke massay ban jatay hain. Ye massay angoor ke gchhon ki terhan hotay hain. Un se khoon jari hota hai. Qabz rehne ki wajah se pakhana karte waqt zor lagana parta hai jis ki wajah se dabao parney se khoon jari ho jata hai.\nMarz purana ho jaye to khoon qatra qatra tapakta rehta hai. Is ki bana par sakht dard hota hai. Aur mareez ke liye baithna bhi mushkil ho jata hai. Khoon behnay ki wajah se kamzoree ho jati hai. Aur maq-ad mein soozish ho jati hai.\nBaadi bawaseer mein massay maq-ad ke bahar hotay hain. Pait mein har waqt gas jaisi alamaat hoti hain. Bawaseer se joron, kamar aur zaanon mein dard rehta hai. Chehra aur jism ki rangat pheeki par jati hai.\nKhoon ki kami ki wajah se rangat peeli ho jati hai. Baadi bawaseer ki wajah se maq-ad mein jalan aur kharish bhi hoti hai aur pakhana qabz se aata hai. Baadi bawaseer mein khoon kharij nahi hota.\nKhooni bawaseer mein maq-ad se khoon ras kar braaz ke sath niklny lagta hai jabkay baadi bawaseer mein khoon to nahi nikalta albata takleef khooni bawaseer se bhi ziyada hoti hai kyunkay maq-ad ke mun par massay namodaar honay se rafa haajat ke waqt intahi aziat ka saamna karna parta hai.\nBawaseer ki un dono aqsam mein mareez shadeed qabz mein mubtala ho jata hai. Maq-ad ke mun par taiz jalan aur kharish hoti hai. Braaz ke ikhraj mein tangi aur takleef ka saamna karna parta hai. Mareez ki bhook khatam hojati hai, qotِ haazma mein kharabi peda ho kar tabkheer, tezabiyat aur gas peda honay lagti hai.\nBraaz ke mukammal tor par ikhrajna honay se abhara sa ho kar pait pho laa pho laa rehta hai. Mun se badboo aati hai. Chehray ki rangat zard aur jasamat kamzor par jati hai.\nAaza mein dukhan ka ehsas peda hokar joron aur kamar mein dard honay lagta hai. Neend mein kami aur mizaaj mein chirchira pan peda hokar tabiyat be cheeni ka shikaar ho jati hai.\nIs bemari mein ziyada tar log sharam o haya ki wajah se doctoron aur hakeemon ke paas jaaney se qatrate hain. Aur internet par kuch is terhan se search kar rahay hotay hain. Bawaseer kya hai aur ye kyun hoti hai? Bawaseer se nijaat ka fori desi ilaj kya hai?\nBawaseer ki alamaat wajohaat aur nuqsanaat kya hain? Bawaseer se chutkara panay ke asaan aur gharelo tarike kon kon se hain, bawaseer ka 100 % mukammal tarika ilaj kya hai? Bawaseer ke asbaab aur aqsam kitni hain? Bawaseer se bachao ke liye kon kon si ahteyati tadabeer aur parhez zurori hain.\nKhooni bawaseer aur baadi bawaseer mein kya farq hai? bawaseer ka gharelu desi ilaj aur bawaseer ka parhez kya hai? Massay kya hoti hain aur masson wali bawaseer kyun hoti hai. Piles treatment in Urdu Waghera waghera agar aap bhi aisa hi kuch search kar rahay hain to ye tehreer aap hi ke liye hai.\nBawaseer ke asbaab / bawaseer ki wajohaat\nBawaseer aisay afraad mein ziyada payi jati hai jo zehni dabao aur aasabi tanawo ki fiza mein kaam karte hain. Daftari mahol mein kaam karne walay afraad ko bawaseer la-haq honay ke ziyada imkaan hotay hain. Ilawa azeen subah se shaam tak baith kar kaam karne walay log bhi is marz ka shikaar ban satke hain.\nMetabolism ki susti aur antadiyon ki karkardagi ko mutharrak rakhnay walay mafeed bacteria mein kami ya khtama hojane se bhi bawaseer ki alamaat samnay anay lagti hain.\nMutawatar qabz kusha adwiyaat jaisay chilka asbhool aur julaab aawar murakabat ka istemaal karte rehne se bhi antrian kamzor hojane se bawaseer sameit antadiyon ke masail peda ho jatay hain.\nMurghan, baadi, gosht, taiz mirch masalhay, chawal, baingun, daal msor, fast foods, cola mashrobat, sigrit noshi, manshiat, bakery masnoaat aur saqeel ghzaon ke shoqeen afraad bhi bawaseer mein mubtala dekhe ja satke hain.\nMutawatar antibiotic aur dafaa amraaz qalb ki adwiyaat istemaal karne walay log bhi aksar bawaseer ki bemari mein mubtala paye jatay hain. Garmi ki nisbat sardi ke mausam mein bawaseer ka shadeed hamla hota hai, is shiddat ki aik barri wajah pani ka kam istemaal aur murghan o tawanai se bharpoor ghzaon ka istemaal bhi bantaa hai.\nBawaseer ka marz la-haq honay mein bohat se awamil shaamil hotay hain. in mein motapa, gurday aur masanay ki pathri, maday ki soozish, amrazِ maida, amrazِ jigar, antadiyon ki bemariyan, dil ke amraaz, daimi qabz, saqeel, murghan, tursh aur baadi ashya ka ziyada istemaal, taiz julaab aawar adwiyaat ka musalsal khana, susti, kahili, khawateen mein deegar asbaab ke sath sath bandish haiz bhi bawaseer ka zareya ban jata hai.\nAhteyati tadabeer aur parhaiz\nBawaseer aisa khabees marz hai jis ko aik baar lag jaye rog ki terhan chimat jata hai aur zindagi ujaar kar rakh deta hai. Bawaseer ka angrezi naam Piles (bawaseer in english) hai. Aur Doctori istilaah usay Hemorrhoids kaha jata hai.\nBawaseer se nijaat ka behtareen tarika ahthyat hai. Kyunkay ahthyat ilaj se behtar hai. Yahan par aap ko chand gharelo tadabeer aur parhez betaye jaye rahay hain jin par amal kar ke aap bawaseer jaisay mozi marz se daur reh satke hain :\nSab se ahem baat hai ke aap qabz na honay den kyunkay bawaseer ki bunyaad qabz hi banti hai. Qabz se bachao ke liye raishay daar ghizai ajzaa ka bakasrat istemaal behtareen qudrati hifazati hathyaar samgha jata hai. Qabz ke hawalay se aap hamari tehreer Qabz kya hai qabz ki alamaat wajohaat aur qabz se nijaat ke qudrati tarike parh satke hain.\nSab se pehlay apni khoro nosh ki aadaat, roz maraah maloomat aur tarz zindagi ko badleen. Sahal pasand zindagi ko khirbad keh kar mutharrak aur bhaag daud wala andaaz ikhtiyar karen. Paidal chalne phirnay ko tarjeeh den. Cold drinks, bakery products, fast foods aur bazari khaano ke mamool ko tark kar dein.\nTaiz mirch masalhay, gosht, chawal, begun, murghan o baadi ghzaon avrsgrit, sharaab aur chaye noshi se daur ho jaien. Khaali pait cigrette ke istemaal se mukammal ijtinab brtin. Isbaghol ka chilka kabhi bhi istemaalna karen.\nDoodh mein castrol oil, badam roghan aur gul qand ka istemaal pait naram karne ke liye behtareen aur mufeed zaraye hain. Un ke istemaal se bhi bawaseer ki aziat se mehfooz raha ja sakta hai.\nManfi sochen bhi metabolism ki car kardagi ko mutasir kya karti hain. Hasad, bukhal, bughz, keena, nafrat, gussa aur taqqabur jaisay jazbaat se hatta almaqdoor bachney ki koshish karen. Jis qader ho, musbat andaz fikar apnayen, mohabbat, rawadari, eesaar, qurbani, aajzi aur dar guzar o bardasht ke ehsasat ko farogh den. Insha allah mukammal sahet mand zindagi se lutaf andoz honay walay ban jayen ge. Is hawalay se aap hamari tehreer Soch kya hai? Musbat aur manfi soch ke insani zindagi par asraat parh satke hain.\nGandum aur joo ka daliya nashtay mein laazmi istemaal kya karen. Isi terhan nashtay mein dahi ka istemaal bhi antadiyon ke masail se mehfooz rakhta hai. Mausam ki munasbat se pani, phal, phalon ke juices aur kachi sabzion ka munasib istemaal karkay hum bawaseer ke hamlay se kaafi had tak bach satke hain.\nKachi sabzion ko btorِ salad har mausam aur har khanay mein laazmi shaamil karen. Khanay ke sath kheera, timatar, salad ke pattay aur band gobhi bator salad har gaz khaya karen. Gosht hamesha sabzion mein mila kar pakayen. Kachi sabzion aur phalon mein 80 feesad tak pani paaya jata hai lehaza jitna mumkin ho kachi sabzian aur mousmi phal apni khwark ka laazmi hissa banayen.\nChawal ke shoqeen khawateen o hazraat palao aur beryani banatay waqt taiz masalha jaat ki bajaye sabzion ki miqdaar ziyada rakhen. Khanay ke forun baad sonay aur letnay ki aadat tark kar dein. Cola mashrobat ko dustar khawan se daur rakhen.\nNehar mun taiz qadmon ki sair aur badan ko garmanay wali werzish ko mamool ka hissa bana kar bawaseer sameit laa tadaad badni masail se bacha ja sakta hai. Rozana kam az kam 5 se 10 kilometer meter paidal chalne ko apna mamool bana yin. Pani hamesha abla sun-hwa aur neem garam pyin. Mausam khuwa koi ho pani ke istemaal mein kamina honay den. Saat se das glass pani rozana ke mamool mein shaamil rakhen.\nChawal jab bhi pakayen un mein band gobhi laazmi shaamil karen. Haftay mein kam azkam aik baar band gobhi bator saalan zaroor khayen aur dheyaan rahay ke rootti ke sath saalan hamesha ziyada istemaal karen.\nHamesha mutawazan ghiza ka istemaal karen. Kyunkay mutawazan ghiza achi sahet ke liye zurori hoti hai. Is hawalay se aap hamari tehreer Mutawazan ghiza kya hai aur ye achi sahet ke liye kyun zurori hai parh satke hain.\nBawaseer ki English Piles hai, bawaseer se nijaat panay ke liye yun to be shumaar qudrati tareekay mojood hain. Taham help urdu ki is tehreer mein hum aap ko chand aisay mo-asar tareen qudrati tarikay bitayen ge ke jin par amal kar ke aap bawaseer jaisay takleef day marz se nijaat haasil kar satke hain.\nYe nuskha bawaseer ki jalan se nijaat ke sath sath masson ko bhi khatam karta hai aur bawaseer ke dard ka akseer khaas nuskha hai. Aik pao khalis taaza gaaye ka doodh len. Aur usay bohat achi terhan ubaal len is ke baad cholhe se utaar kar is mein 30 milliliter khalis shehad hal karen. Ye doodh subah aur shaam ko khaali pait pi len. Aur khana kha kar aik ghantay baad injeer zard taaza teen ya paanch adad kha len. Is ke istemaal se bawaseer ka dard khatam aur jalan khatam ho jaye gi aur bawaseeri masson se khoon aana band ho jata hai.\nKhajoor aik mukammal ghiza, dawa aur mufeed taank hai. Ye aisay afraad jin ke mizaaj mein khushki ka ghalba ho be had mufeed saabit hoti hai. Raat ke khanay mein naram aur raishay wali khajoor yn kam azkam saat se das bator sweet dish khana bawaseer, qabz aur aasabi kamzoree ke khatmay ke liye behtareen qudrati ilaj hain.\nShehad aur roghan zaitoon hum wazan le kar dono ko achi terhan mila len yani hal kar len (dono ka khalis hona zurori hai) is mehlool ko ungli ki madad se masson par aahista aahista milein khaas tor par dard aur jalan wali jagah par lagain. Aur is ke istemaal ka sahih waqt raat ko sonay se qabal hai. Is mehlool mein roi bigho kar (achi terhan) maq-ad yani pakhana wali jagah ke andar ungli se rakhen. Bawaseer ka dard aur jalan foran khatam ho jaye gi aur insha hamza allah massay chand yom mein khatam ho jayen ge.\nIsi terhan khalqِ kaayenaat ne injeer mein bhi badan insani ke liye be shumaar fawaid rakhay hain. Injeer aisay afraad jin ke mizaaj mein ratobat yani balgham waghera ziyada payi jati ho ke liye fori aur mo-asar tareen dawa, mufeed ghiza aur taaqat war qudrati hathyaar hai. Teen se saat addad anjeer pani mein bigho kar nehar mun khana daimi qabz, bawaseer aur balghami mawaad ki zayad-ti se jaan chhuranay mein fori madadgaar bantaa hai.\nAisay afraad jin ki antrian musalsal antibiotic ya dafaa amraaz qalb adwiyaat istemaal karte rehne se khushki ka shikaar ho gayi hon inhen chahiye ke subah nehar mun dahi mein namak siyah aur zeera siyah hasb zaroorat mila kar istemaal karen. Antadiyon mein tha yameen ki matlooba miqdaar ki afzaish qudrati tor par honay se antadiyon ki car kardagi behtar ho jaye gi.\nMarabba Harrar ke teen danay dho kar raat sotay waqt khayen aur doodh ke aik name garam cupp mein do chamach roghan badam mila kar pi len. Gul qand aik khanay ka chamach name garam doodh mein mila kar istemaal karna antadiyon ko naram aur fuzlaat ke ikhraj ko asaan banata hai. Band gobhi par namak siyah daal kar stem karen aur pait bhar kar kha len. Dose teen baar mutawatar aisa karne se bawaseer ki shiddat mein kami waqay ho jaye gi.\nBatorِ gharelo ilaj rainthe ke chilkay, maghaz name aur rasoonat hum wazan pees kar 250 mili gram kipsol bhar kar khanay ke baad aik kipsol khana shuru kar den. Agar mohkay hon aur takleef ka baais bhi bantay hon to 100 milliliter roghan arand mein 10 gram kafoor mila kar subah o shaam ajabat se faraghat par maq-ad par achi terhan laip karen. Do chaar dinon mein hi bawasri mohdikon yani masson ki takleef se afaqa honay lagey ga.\nTill ko pani ke sath pees kar hum wazan taaza makhan mlayin. Phir do gram amezay ko maghaz akhrot aik gram ke sath subah o shaam chand din khayen. Ye bawaseer ka khoon band karne ka behtareen ilaj hai. Tall joshandey ya mithai ki soorat mein liye ja satke hain. Tall pani ke sath garaind kar ke khooni bawaseer ke ilaj ke liye istemaal kiye jatay hain.\nNote : Bawaseer se mutaliqa ye tehreer mehez maloomat aama ke liye shaya ki ja rahi hai. Yaad rakhen har totka har insan ke liye nahi hota. Iss liye apne tain koi nuskha mat azmayen, balkay apne mualij (Doctor, Tabeeb) se mahswara kar ke is ki hadaayat ke mutabiq amal karen, shukriya.\nAgar aap ko ye tehreer achi lagi hai to aap usay social media par share bhi kar satke hain. Taham agar aap is tehreer ke hawalay se mazeed maloomat haasil karna chahtay hain ya aap ke zehan mein koi aur sawal hai to aap hamein comments kar satke hain. Aap ke har comments har sawal ka jawab diya jaye ga.


Urdu Story – Urdu Kahani – Qismat Kay Khael\nHumza ke shaadi ko sirf 2 saal howay thay us ke biwi car accident main mer gae. Humza pershaan rehta thaa aur dosray shehar chala gya thaa. 1 din us ke bazar main Zirwa say mulaqat hu gae. Dono nay aik dosray kay baray poacha tu Humza nay bataya kay us ke biwi mer gae hai. Zirwa nay kaha kay us nay shaadi he nahi ke. Yeh qismat kay khael thay kay woh dobara phir mil gay thay aur phir dono nay shaadi ker le.


Lailatul Qadr, 27 Shab e Qadr, Nafil Namaz, Dua, Wazifa in Urdu\nAny one of 21, 23, 25, 27 and 29th nights of Ramazan is Laila-tul-Qadr. Revelation of Holy Quran began in any one to these nights and was completed also in any one of these five nights. We are required to search that night by praying to God throughout these nights.\nShab e Qadar 27st in Urdu\n1) 27 Shab e qadr ko 12 rikat namaz teen salam say parhay har rikat mein baad surah fatiha kay surah qadr aik aik martabah surah Ikhlas 15, 15 martabah parhni hai, baad salam kay 70 martabah astaghfar parhay.\nAllah tala is namaz parhnay walay ko nabyon ki ibadat ka sawab ata farmaye ga. Insha Allah azeem.\n2) 27 shab e Qadr ko do rikat namaz parhay, har rikat mein surah fatiha kay baad surah Qadr 3, 3 dafa. Surah Ikhlas 5,5 martabah parhay. Baad salam kay surah Ikhlas 27 martabah parh kar gunahon ki maghfarat karay. Insha Allah tala is kay tamam pichlay gunah Allah pak muaf farmaye ga.\n3)27shab e Qadr ko char rikat namaz do salam say parhni hai, har rikat mein baad surah fatiha kay surah takasur aik, aik bar surah Ikhlas teen, teen martabah.\nIs namaz parhnay walay par say Allah mot ki sakhti aasan karay ga. Insha Allah is par say azab Qabar bhi muaf ho jaye ga.\n4) 27 shab Qadr ko do rikat namaz parhay har rikat mein baad surah fatiha kay surah nashrah aik aik bar surah Ikhlas teen teen martabah parhay baad salam 27 martaba surah Qadr parhay.\nInsha Allah azeem wastay sawab bay shumar ibadat kay yeh namaz buhat afzal hai.\n5) 27 shab e Qadr ko char rikat namaz parhay har rikat mein baad surah fatiha kay surah Qadr teen teen dafa. Surah Ikhlas 50 martabah parhay. Baad salam sijdah mein sar rakh kar aik martaba yeh kalmat parhay.\nSubhanallahi walhamdulilahi wala ilaha illalahu wallahu akbar.\nIs kay baad jo hajat dunyawi o dinwi talab karay who insha allah Allah tala dargah bari tala mein Qabool hogi.\nWazaif: 27 shab e qadr ko surah mulk saat martabah wastay maghfarat guanah buhat fazilat rakhti hai.\nTags: 27 shab e qadr nawafil, 27 shab e qadr, 27 shab e qadr nawafil, 27 shab e qadr nawafil urdu, shab e qadar nawafil, lailatul qadr, shab e qadr, nafil namaz, wazifa urdu, history of islam in urdu, islam in urdu answer question, islam in urdu sunni,ramzan ki 27 raat k nafal, ramzan ki 27 raat k nafal, 27 ramzan ki ibadat, 27 ramzan ki raat k nawafil, 27 ramzan k nawafil in urdu, shab e qadar k nawafil, 27 ramzan ki raat ki namaz hindi, 27 ramzan ki raat ki ibadat, 27 ramzan ki nafil namaz, 27 ramadan nawafil