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Chori Question Answer Page # 1 :: Quran o Itrat Academy\nTopic: Chori (3 Questions)\nQuestion: mara sawal ya ha k mere sy mobile chori huy aur phir ab mgy nadmat hue ha .ab ma jis jis chor ekey kya ma utnay paisy masjid ma dal du\nAnswer: Wo tamaam afraad jinhain aap jaante hoon, zarori ha k on se rizayat talab karain.Haan agar on ka haq onhain lota daain tu phir saari tafsilaat batana zarori nahi. Jin afraad ko aap nahi jaantay hoon, tu zarori hay k jitney maal k aap zamin hay , on ki janib se fuqaraa ko sadqa day dain. (Ref:Ayat Ullah Seestani(d.b), Mujtahi se pochay gaey sawalaat,Part#1,Mafhoom e Maslah #131). Update on dated 26-12-2015. (Khuda aap ko Uloom e Aal e Muhammad(s.a.w.w) sekhne ka ajar ata farmaey).\nQuestion: salam agar malik makan bijli chori karay aur kiraya dar se bijli ka bill apni marzi se kuch bhi le for example 1000 rupee per month to kya kirayadar k lye ye jaiz hai?\nAnswer: Kisi bhi jaga bijli ka ghair qanooni istemaal jaiz nai aur aisa kaam karnay wala zaamin bhi hai.( Mujtahid say pochay gay sawalaat part#3, Maslah#186 ) (Khuda aap ki Tawfiqaat mein Izafa Farmaye) Note: malik makan zamin hay.\nQuestion: mera sawal ya ha k agar kisi ny chori ki ho or pochy jany py khud ko bachny k liy jhot bola ho pir quran ki kasam khani pary or dil m ya b ho k m galt kar ra hun ALLAH pak sy mafi b mang ra ho k ya ALLAH tu janta ha m ny ya kia ha par m is tym khud ki iazat bachny k liy ya kar ra han or hath rakh k boly k mujy is bary m koi b ilam ni tu mujy batain is ka kafara ya toba kesy ki jay\nAnswer: 1)Chori krna azeem ghunahoo mai shumar kia gya hai. aur phir jhooti qasam khana bhi haram hai. (Ref : Minhaj us salaheen Ayat ullah sistani d.b. part # 1, masla # 29) (Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah # 2638) 2)Toba karein Parwar digar ne quran me wadah kia he k wo toba karney walon ki toba ko qabool karta he aur aisa hargiz nahi ho sakhta he k wo apne wadeh per amal na karey. Aur ghuna se bachney k lie mazboot irada chahiea. (Ref : sistani.org ques # 1 , toba) (Khuda aap ki tawfiqaat mein izafa farmaye)\nSteel Ki chori - Maulana Ali Raza Mehdavi - Quran o Itrat Ac...


aehsaan faramosh dozakh main jatay hain in English is aehsaan faramosh dozakh main jatay hain - احسان فراموش دوزخ میں جاتے ہیں - Urdu to English Translation Idiom Dictionary\naehsaan faramosh dozakh main jatay hain in English\naehsaan faramosh dozakh main jatay hain - احسان فراموش دوزخ میں جاتے ہیں in English means;\nWords meanings used in Aehsaan faramosh dozakh main jatay hain\nMeanings of the Urdu words used in aehsaan faramosh dozakh main jatay hain - احسان فراموش دوزخ میں جاتے ہیں are;\nDozakh aur asalat ka dar hamesha khila rehta bay\nIdioms related to the words in aehsaan faramosh dozakh main jatay hain\nHere is a list of some of the idioms that are either related to the aehsaan faramosh dozakh main jatay hain or use words from this idiom.\nWhat is aehsaan faramosh dozakh main jatay hain meaning in English?\nWhat are the idioms related to aehsaan faramosh dozakh main jatay hain?\nHere are the idioms that are related to the aehsaan faramosh dozakh main jatay hain idiom.


jo sab say ziyada jaanta bay sab say kam kehta bay in English is jo sab say ziyada jaanta bay sab say kam kehta bay - جو سب سے زیادہ جانتا ہے سب سے کم کہتا ہے - Urdu to English Translation Idiom Dictionary\njo sab say ziyada jaanta bay sab say kam kehta bay in English\njo sab say ziyada jaanta bay sab say kam kehta bay - جو سب سے زیادہ جانتا ہے سب سے کم کہتا ہے in English means;\nWords meanings used in Jo sab say ziyada jaanta bay sab say kam kehta bay\nMeanings of the Urdu words used in jo sab say ziyada jaanta bay sab say kam kehta bay - جو سب سے زیادہ جانتا ہے سب سے کم کہتا ہے are;\nGhayel ki halat koi na janay\nJab dusron par hurf geeri karo gay tu doosray bhi tum par hurf geeri say baaz nahi rahein gay\nIdioms related to the words in jo sab say ziyada jaanta bay sab say kam kehta bay\nHere is a list of some of the idioms that are either related to the jo sab say ziyada jaanta bay sab say kam kehta bay or use words from this idiom.\nWhat is jo sab say ziyada jaanta bay sab say kam kehta bay meaning in English?\nWhat are the idioms related to jo sab say ziyada jaanta bay sab say kam kehta bay?\nHere are the idioms that are related to the jo sab say ziyada jaanta bay sab say kam kehta bay idiom.


Chehray Ki Rangat Nikharnay kay Liye | Gharelu Health Tips In Urdu And Hindi\nChehray Ki Rangat Nikharnay kay Liye\n---Rang Gora Karne Ke Lie Mask By Aqeela by gp-waqar\nKhoobsurat Aur Dilkash nazar ana har insan ki Khawahish hoti hay aur is kay liye log bay hissab kharcha bhi kartay hain ..Ameer log beauty Parlour jatay hain tau gareeb log creams wagera aur dosray gharelo totkay istemaal kartay hain . Ajjkal tau mard bhi aurton ki tarha apnay face ka khayal rakhtay hain lekin phir bhi larkiyon ki yeh khawahish ziada hoti hay ,,jokeh zahir hay eik fitrat hay aur unka paidaishi haq hay ,,warna larkay unki taraf nahi dekhen gay..Behar haal jo log creams wagera aur beauty parlour per kafi paisay zaya kartay hain unkay liye buhut hi achi tip doonga jis say Kala rang bhi Gora hojae ga aur appko beauty Parlour aur chemicals wali creams say chutkara mil jae ga aur phir app ki beauty eik natural beauty kehlaye ghi. Wese Rang Gora karna koi mushkil kaam nahi ,bus ziada pani piya jaye aur vitamin C walay fruits ziada istemaal kiye jaye tau rang kafi fair hojata hay lekin buhut say log sub kuch karnay kay baad bhi kamyab nahi hotay kyunkeh heredity ki waja say buhut si dafa mushkil hota hay lekin na mumkin nahi ..\nGajar kay juice ko cotton ki madad say har roz chehray per laganay say chehra saaf aur jild achi hojati hay.\nThori si masoor ki daal , kuch bari ilaichi ,, thoray say cow milk main bareek pees lain aur chehray per malain , do ghantay baad kisi achay sabun say neem garam pani say dho lain .\nDodh ki Malai main thora sa asli shehed mila kar chehray ka massage karain .. Is say chehra Saaf aur mulain hojae ga .\nPodinay kay pattay ubaal kar thanda karlain ..Rozana nihaar munh 1/4 cup piyen.\nMasoor ki daal ,, anday ka chilka aur sukhaye howay maltay keh chilkay barabar wazan lay kar pees lain aur kisi sheshay ki bottle main mehfooz karlain . Har roz thora sa lay kar pani mila kar laip bana keh face per lagaye .\nRaat ko sonay say pehlay lemo , Zafraan , zaitoon ka tail mila kar chehray per malain\nLemon juice , white glycerin , arq-e-gulaab , teeno mila kar raat ko sonay say pehlay chehray per malain .\nTaza dodh say rozana munh dhonay say rangat nikhaar ati hay .. Barish keh pani ko jama karkay monh dhona bhi mufeed hay.\nEik anda toor kar uski zardi kisi piyalay main alag karlain aur ismain two teaspoon badaam ka tail mila lain aur eik teaspoon lemon juice shamil karlain . Phir in sub cheezon ko achi tarha phaint lain keh jhaag ban jaye aur ahista ahista chehray per malain . 10 -12 minute tak laga rehne dain ,phir neem garam pani say chehra dho lain .\nJild ki shikan door karnay keh liye din main 2 martaba taza lemo ka arq malain aur adhay gantay baad kisi achay sabun say dho lain .\nEik anda , dodh eik tola aur thora sa honey lay lain aur iska amaiza tayar karkay subah shaam malain aur adhay gantay baad face wash karlain.\nTaza dahi malnay say face ki kali rangat khatam hojati hay .\nShehtoot kay darakht kay pattay say kuch kantay lay kar dodh keh sath eik pathar per ghis kar iska laip rozana raat ko sonay say pehle lagain.\nKheeray ka rus dhoop say howi siyah rangat ko saaf karnay main madad deta hay .\nTaza sabzian maslaan kheera , loki , kadu aur tomato kay bareek qutlay tarash kar chehray per jama dain aur adhay ghantay baad utha lain.Buhut faida mand hay .\nLabels: Rang Gora Karna


jo mehmaan waqt par aatay hain in ki qadar ziyada hoti bay in English is jo mehmaan waqt par aatay hain in ki qadar ziyada hoti bay - جو مہمان وقت پر آتے ہیں ان کی قدر زیادہ ہوتی ہے - Urdu to English Translation Idiom Dictionary\njo mehmaan waqt par aatay hain in ki qadar ziyada hoti bay in English\njo mehmaan waqt par aatay hain in ki qadar ziyada hoti bay - جو مہمان وقت پر آتے ہیں ان کی قدر زیادہ ہوتی ہے in English means;\nWords meanings used in Jo mehmaan waqt par aatay hain in ki qadar ziyada hoti bay\nMeanings of the Urdu words used in jo mehmaan waqt par aatay hain in ki qadar ziyada hoti bay - جو مہمان وقت پر آتے ہیں ان کی قدر زیادہ ہوتی ہے are;\nenjoiner guest guesting visiting visitor مہمان mehmaan\nPaapi ko har waqt darr laga rehta bay\nDoosray kay faiday kyliye wuqf shakhs\nIdioms related to the words in jo mehmaan waqt par aatay hain in ki qadar ziyada hoti bay\nHere is a list of some of the idioms that are either related to the jo mehmaan waqt par aatay hain in ki qadar ziyada hoti bay or use words from this idiom.\nWhat is jo mehmaan waqt par aatay hain in ki qadar ziyada hoti bay meaning in English?\nWhat are the idioms related to jo mehmaan waqt par aatay hain in ki qadar ziyada hoti bay?\nHere are the idioms that are related to the jo mehmaan waqt par aatay hain in ki qadar ziyada hoti bay idiom.


har mulk kay rasam wo riwaaj alag alag hotay hain in English is har mulk kay rasam wo riwaaj alag alag hotay hain - ہر ملک کے رسم و رواج الگ الگ ہوتے ہیں - Urdu to English Translation Idiom Dictionary\nhar mulk kay rasam wo riwaaj alag alag hotay hain in English\nhar mulk kay rasam wo riwaaj alag alag hotay hain - ہر ملک کے رسم و رواج الگ الگ ہوتے ہیں in English means;\nWords meanings used in Har mulk kay rasam wo riwaaj alag alag hotay hain\nMeanings of the Urdu words used in har mulk kay rasam wo riwaaj alag alag hotay hain - ہر ملک کے رسم و رواج الگ الگ ہوتے ہیں are;\napart away disinterested dissimilar distinct discrete different free limb neuter neutral separate sequestered withdrawn adrift algoid aloof independent loose parted separate off separated solitary unattached unconnected allative excluded seceded secess الگ alag\nRaaj darbaar main har shakhs ko apni apni parri rahti bay\nBurf ki waja say rasta baand hona\nIdioms related to the words in har mulk kay rasam wo riwaaj alag alag hotay hain\nHere is a list of some of the idioms that are either related to the har mulk kay rasam wo riwaaj alag alag hotay hain or use words from this idiom.\nWhat is har mulk kay rasam wo riwaaj alag alag hotay hain meaning in English?\nhar mulk kay rasam wo riwaaj alag alag hotay hain - ہر ملک کے رسم و رواج الگ الگ ہوتے ہیں\nWhat are the idioms related to har mulk kay rasam wo riwaaj alag alag hotay hain?\nHere are the idioms that are related to the har mulk kay rasam wo riwaaj alag alag hotay hain idiom.


Wazifa for mokelat : Daawat Ayat e Kareema Baraye Haazri e Moakkil :\nYe baat amil ko maloom honi chahiye k ye amal bohat ziada darja e haar o yaabs hai . ye bhi malloom hona chahiye k ye amal nihayat he jalali qisam ka hai is liye behtar ye he ho ga k is amal ko wo he log Karen jo nihayat nidar hon aur bay khauf . is bat mai koi shak nahin k ye amal bohat mushkil hai aur is mai bohat mehnat darkaar hai par is k sath sath is amal ki taseer bhi bohat ziada hai aur ye amal bohat ziada pur asar hai .Ye wazifa for mokelat buhat he zabardast aur azmoodah ha.\nhafta e ashrah mai aamil itna kuch dekh lay ga jo k kayi salon ki reyazat k baad bhi kisi ko kabhi haasil nahin hota . rujjat sy mehfooz rehny ki gharz sy job hi shakhs ye amal karna chahta ho to chilla kasha karny sy pehlay zaroori hai k amil is ki ijazat kisi buzurg aamil e ayat kareema sy ijazat talb kar ly. Arooj e maah e qamri mai maah e saabit mai amil k liye zaroori hai k wo jalali o jamali parhaiz karna shuru kar dy .\nwazifa for mokelat ke liye sharait:\nghaza mai sada cheezen jesy k jo ki roti ,khujoor , roghan e zaitoon wagheara ka istramal kary . is amal ko karny k doran aamil ko chahiye k doosry logon sy mail jol kam kar dy ya bilkul khtm kar dy to aur ziada behtar ho ga is k sath sath zroori hai k amil apna khana pakana khud kary . parhayi k doran amil ko aesa libaas istamal karna ho ga jo sila hua nahin ho ga yani khula kapra hona chahiye jo gehray surkh rang ka hona chahiye aur us ko ehraam ki surat mai do hisson mai pehn’na maqsood ho ga .\n1.aik hissay ki the band karna ho gi aur doosra hissa oopar ka sara badan dhanpny k liye istamal karna chahiye . sar par kuch bi na pehny yani sar barhana hona chahiye .\n2.is Wazifa for mokelat amal k doran amil ko chahiye k khush bu daar agar batti roshan kar dy ta k kamray mai khushboo mehekti rahy , namaz e isha k baad amil ko kisi aesi jaga jana ho ga jahan us k charon taraf paani ho jesy kisi samundar k darmyyan koi khushk jagah hoti hai.\n3.is k ilawa talab ya jheel waghera par bhi amooman darmeyani hissay mai khushki ya koi teela waghera zaroor paya jata hai . amil ko bilkul kisi aesi he jagah par jana ho ga .\n4.is liye isha ki namaz k bad amil ko ye he karna ho ga k kisi bhi surkh rang ki jaye namaz par ja kar us he jagah par beithna ho ga aur us ka munh qiblay ki taraf hona zarori hai .\n5.is k baad amil ko mitti ka koi tasht ly kar us he samndr neher ya talaab sy pani bhar kar apny samny rakh lena hai aur hisaar karny k liye us ko chahiye k wo kisi churi ka istamal kary .\n5.phir wo he churi apny samny hisaar k andar gaarh dy aur us ka dasta hisaar sy bahar rakh den is k sath sath ye bhi zaroori hai k wahan beth kar apny bas khushboodar bakhor roshan kar len aur khud bhi itr ka istamal Karen .\nwazifa for mokelat karne ka tariqa:\nIs sab ko karny k bad Wazifa for mokelat sy pehlay aik so aik martaba durood shareef ka wird Karen gy . aesa krny k baad paani sy bhari hui tasht mai adhi tasbeeh ko latka den is sy maqsood ye ho ga k tasbeeh pani mai bheegi rahy is k baad jo abarat oopar di gayi hai ap us ko teen hazar aik so pachees 3125 baar parhen aur is k baad akhir mai aik so aik martaba dobara durood shareef ka wird kar len .\naesa karny k bad amil ko chahiye k ALLAH sy dua mang ly k us ka job hi maqsad hai wo poora ho jaye aur phir tasht mai para pani wo pee ly . is bat ka khas tor par dhyan rakha jaye k pury amal k beech mai aik bar bhi bakhor buhna nahin chahiye musalsal roshan rehna chahiye .\nagar Wazifa for mokelat amal k doran amil ko khushki ya garmi mehsoos ho to usy chahiye k pani sy bhara hua tasht apny hathon mai thaam kar munh aur sar par laagye aur is amal ki badolat ALLAH k hukm sy garmi ya khushki khtm ho jay gi . pehlay din ka ye amal jab pura ho jaye to amil ko chahiye k apny ghar ko laut jaye aur aik tanha kamray mai ja kar so jaye . is k ilawa amil ko chahiye k is bat ka bhi ehtyat kary k amal k bad aur parhayi k bad kisi k sath bhi baat cheet ka amal bilkul na kary aur na he kisi ko kamray mai dakhil hony dy koshish kary k wo kamray mai tanha he rahy .\njis kamray mai amil soye wahan par kisi aur ki bhi maujoodgi nahin honi chahiye . jab tak neend na aye amil ko chaiye k musalsal durood shareef parhta rahy . jab tak amil chilla kashi ka amal kary to us ko paanch waqt namaz ki khas tor par pabandi karni chahiye aur nagha nahin karna chahiye yani aik bhi namaz qaza nahin karni chaiye . is k sath sath amil k liye ye bhi zaroori hai k wo durood sharef aur astaghfaar ka musalsal wird jari rakhy har waqt .\nAmal mokal ke doran pesh ane wale halat:\nIs k baad ar roz aik he muqarrarah waqt par aamil ko chahiye k us he aik muqarrarh tadad mai tamam laawazmaat ko zehn mai rkhty hue abarat ko chalees roz tak parhta rahy . jab kuch din guzar jayen gy to aamil ko kuc bohat ziada khofnaak manazir nazar ane lagen gy . yahan tak k haizda hazar aalim ka nazara bhi ho jaye ga .\nus waqt amil k liye bohat ziada zaroori hai k job hi us k murshid ya ustad hain ya buzurg un ka tasawwur apny zehn mai musalsal pukhta rakhy aur kisi bhi waaj sy chahy jo bhi ho apni parhayi jari rakhy aur us par sy apni tawajo na hataye . dhyan hatany ki surat mai ya parhayi chorny ki surat mai jaan ka boat ziada khatra hai ya to jaan ja sakti hai na gayi to ap yaqeeni tor par pagal pan ka zarur shikaar ho jayen gy .\nis bat ka bohat ziada khayal rkhna chahiye k chahy kuch bhi ho jaye kisi surat e haal mai bhi aamil k hisaar k andar koi bhi moakkil ya koi bhi doosri cheez dakhil na hony paye . agar parhayi k khtm hony sy pehlay aamil apny hisaar sy bahar nikal gaya to us ki jaan ko bohat ziada khatra laahak ho ga .\nagar amil ko amal k doran yun mehsoos ho k paani mai toofan aa gaya hai aur tughyaani k baais paani ki lehrain bohat tezi k sath amil ki taraf barh rahi hain to khof karny ki koi zaroorat nahin kyun k wo pani ki lehrain hisar k bahar aa kar ruk jayen gi aur hisaar k andar dakhil nahin ho payen gi . is k ilawa amil ko pury amal aur oarhayi k doran kayi trha ki khofnaak shaklen bhi nazar ayen gi khofnaak janwar aur hewanaat bhi dikhayi den gy lekin tab bhi khofzada hony ki koi bhi zarurat nahin kyun k ye sab aamil ko us waqt tak koi nuqsan nahin pohncha sakty jab tak aamil apny hisaar k andar ho ga . bas amil ki parhayi aura mal ka ikhtamam pazeer hony ki daer hai tamam khof naak manazir aur ashkaal is tarha ghaib ho jaty hain k aqal dang reh jaye .\nMawakkil ke hazir hone per amil kia kare\nJan mokil ka wazifa ka akhri din ho ga to parhayi khtm hony k bad aik dam sy aik mard jo k insaan ki surat mai ho ga amil k samny hazir ho jaye ga . amil k liye zaroori hai k wo us ko salam paish kar k us ki bohat izat o ehtaram kary aur khatir madarat kary is k bad us sy ye ehed ly k jab bhi us sy koi bhi kam karny ko kaha jaye ga to us k jaiz hny ki surat mai wo foran sy hukm baja laye ga aur job hi kahbr mangi jaye gi wo foran sy sachi khabr la kar amil ko dy ga aur jhoot nahin boly ga . is k ilawa zaroori tor par amil ko chahiye k us sy dobara jald hazri ka tareeqa bhi bata dy aur us sy ehed ly k jab bhi us ko bulaye ga wo foran sy hazir ho jaye ga .\nis k baad wo aamil ko us ki tamam baton ka sahi sahi jawab dy jaye ga aur phir amil ko karna sirf ye ho ga k har waqt kam az kam din mai aik martaba aik so aik 101 bar abarat e amal ka wird zaroor karta rahy is sy maqsood ye ho ga k amal mai taser baki rahy gi aura mal qabu mai rahy ga .\nAamal karny k bad aur is mai kamyabi hasil karny k bad amil ko is bat ka ehtayt karna pary ga k is amal ka tazkira kisi aur shakhs sy kisi surat bhi nahin karna aur ALLAH k bandon ki boat ziada dil si khidmat kary aur un k sath husn e sulook kary sur husn e ikhlaaq k sath paish aye .\nis k ilawa is bat ka bohat ehtyat kary k uski amiliyat ki waja sy us mai ghuroor na paida ho aur wo takabbur na kry . ALLAH aur USKY RUSOOL SAW ki ataat aur hukm ki hamesha tameel karta rahy ga to he kamyab rahy ga . in tamam ehkamat ki perwi ki surat mai ALLAH amil ko tamam tar kamyabiyon sy faiz kar dy ga aur us ki madad kary ga . aesa na krny ki surat mai amal bay kaar jaye ga aur us sy koi faida hasil nahin ho paye ga . is k sath sath duniya o akhirat bhi kharab ho jaen gi .\nWazifa for mokelat amal ka akhiri yani chaleeswan 40 roz ho to ksii bhi surkh rang ki meethi cheez par moakkilaat ki nayaz dilayen aur us k baad wo sari meethi cheez khud kha len .


Achi Saalian Urdu Story – Desi Khani\nMera nick name John Dawn hay aur may aaj kal lahore may as a government servant grade 17 may serve kar raha hun. May bohat mehnati aur lagun kay sath sarkari kam karnay wala hun, meri age iswaqt 26 yerars hay. May kisi\nzamanay may panch waqt ka namazi tha, lekin waqt kay sath sath thora sa badal gaya hun. Bachpan may mujhay females may koi interest nahi thi aur ab bhi as such nahi, lekin insan by nature bohat kore hota hay. May shadi shuda hun aur meri shadi ko iswaqt 1 year hogaye hain. Meri wife jo kay meri cousin (khala ki beti) hay by nature bohat wafadar hay aur mera bohat khayal rakhnay wali hay. Wo iswaqt pregnant hay our likely coming january may bacha jan legi. May saab say bara bhai hun aur ghar ko look after karnay wala, meri wife ka number behanoon may 3rd hay. Wife ki bari do behanain (Shagufta age 38 aur Sofia 36) doctors hain aur bohat khayal rakhnay wali hain. Meray sath do incidents paish aye jin may say aaj may aap ka sath sirf aik share karna chahta hun, dusra apki pehlay kay pasand kay bad sunaonga, umeed hay kay yeh haqiqi stori apko pasand aayegi.\nJesa k may aapko pehlay bata chuka hun ka meri wife meri cousin hay aur bachpan say hamara aana jana tha aur hay. Ye kahani jo may ab describe karnay laga hun, ka taluq doosri doctor behan say hay jiska naam ‘Sobia’ hay, jo aab 3 bachoon ki maa hay. Is waqiye ki ibtida us waqt hui jab may class 7th may tha i.e. 1997, aur Sobia bajee nay pehla beta jana tha, wo apnay maikay aae hui thi, aur may bhi itifaq say sardiyoon ki chhutiyoon may unkay ghar gya hua tha. Subha kay waqt jab takreeban 11 bajay wo apnay bachay ko doodh day rahi thi aur may kamaray may itifaq say dakhil hua to meri nazar qudratitor par unkay breast par pari, aur us waqt wo apnay bachay ko zabardasti doodh pilana chah rahi thi, lekin bacha muu may unka nipple nahi lay raha tha, may jab kamaray may dakhil hua to wo apnay bachay kay sath masroof thi aur meri taraf koi dehan nahi de rahi thi, may kamray may dakhil honay k baad unkay samnay betha aur ye mamla dekhnay laga. kuch der bad bachay na nipple muu may lia aur doodh peena shuru kia. unhoon nay mujhay dekha to sharmatay huay halki si smile di, lekin unhoonay apnay breast nahi chupaya aur wo meray sath batain karnay lagi. Doodh peetay huay bacha kabhi nipple muu say nikal leta aur phir wo dobarah bachay kay muu may daal deti. May chhota zarror tha lekin ye sub kuch dekh kar mera uswaqt chhota sa lund khara hua aur mera dil kia kay may bhi ye garam garam doodh peelun, lekin mujh may itni jurat nahi thi, uswaqt wo bhi young thi aur hardly 24 years old thi, lekin unkay breast kafi sufaid aur khoobsurat 36D size ka thay, specially unka nipple koi 1.25 inch long tha aur areola ka color bhi kafi dark tha. Unhoon nay jaab meri betabi ko dekha to nipple bachay kay muu say nikal kar mujh par 3 seconds kay liye spray kia, doodh seedha meray hath (5 foot kay faslay) par gira aur mujhay sharam aayee. Phir may chala giya lekin may ye incident aaj din taak bhula na paya. Shayad unhoon nay mujhaay bacha samajh kar kia, lekin iska meray dimagh par nafi asar para, aur may doodh wala breast ka shedai hua. Meri shadi ka baad wo hamaray ghar aayee aur apnay 1 1/2 years old bachay ko sath laayee. Itafaq say meri wife ghar may nahi thi aur wo koi fuction attend karnay gaye thi. Jab meri sali Sobia nay bell bajai to may gate kholnay gaya aur unko salam karnay ka baad andar lay aya. Wo kafi lamba safar kar kay aayee thein aur kafi thaki hui thein, unhonnay meri wife ka pochha to may nay unhhain bataya k wo 4=5 ghantay tak aajayeegi. Maynay unka lye khana arrange kia aur baad may unhhin rest ka kaha.\nWo rest karnay dosray bedroom may chali gayee. Meray zehan may woh baat abbtak mojood thi, aur unka ye 3rd bacha bhi sheerkhwar tha. May room kay bahir say window say curtains kay beech dekhta raha kay kab wo apnay bachay ko doodh daingee. Bathroom attend karnay kay baad unhoon nay apnay bachay ko godh may liya aur doodh pilanay lagi. Is dafa wo kafi mohtat thein aur unhoon nay sir par dopatta lia tha aur apna breast chhupaya tha. Ye dekh kar mujhay ghusa zaroor aya lekin may nay doodh peenay kay lye tricks soochna shuru kye. Thori dare baad may kamray may dakhil hua aur unka, bachoon ka aur unkay husband ka baray may poochhna shuru kia, jis par wo kafi khush rahien aur gapshap karnay lagien. May nay bachay ki sehat kay baray may poochha aur bachay ka chehra dekhnay ki tamanna ki, unhoon nay kaha ka thori dare tak aapko dikha deti hun. May bachay ki taraf dekhnay laga jo k dopatta ka pechhay doodh peeraha tha, aik do dafa jab bachay ka muu say nipple slip hota to woh dopatta kay andar chhup kay say dekh kar nipple dobara bachay kay muu may daydetein. May nay akhir unko batoon batoon may 13 years purana incident yaad dilaya aur request ki kay may aapka breast dekhna chahta hun, shuru may to woh complete shock huien aur inkar karnay lagi, may bhi beech may badnaam honay kay dar say phans gaya, phir may nay unko bara clearly kaha kay agar aap mujhay aapna doodh nahi pilaeingi to may apni wife ko talaq daydunga, jispar woh pareshan huein aur bari mushkil say unhoon nay agree kia, unhoonay bachay ko side par litaya aur dupata hata kar aur breast thora say expose kar kay kehnay lagein batao kya karna chahtay hoo, may kareeb aya aur mazay say Sobia bajee ka doodh peenay laga, doodh kudrati toor par kafi mazaydar, garam aur haqeqat may metha tha, doodh ki quantity bhi kafi ziada thi. Jab may nay doodh peena shuru kia to meray dil may halchal peda hui, aur aahistgi kay saath may nay unkay clitoris ko hath lagaya, aur ye harkat shayud unko bhi achhi lagi aur unhoon nay kuch nahi kaha aur may slowly unki KUS to incite karnay laga, jismay mujhay kamyabi hui. May nay intercourse ki request ki jis par shuru may unhoon nay inkar kia, aur mera thora sa zor zabardasti karnay say woh kuch nahi kar sakein, aur apna lund unki bari aur moti pussy may enter karnay kay baad unhein chain aya, aur may aahestgi, mazay aur chaskay kay sath unko chodnay laga, aur unfortunately josh ki halat may may yeh bhool chuka tha kay may nay condom nahi lagaya aur na hi unhoon nay yaad dilaya, aur jaab mera sperm unmay enter hua to mujhay ehsas hua kay may nay ye kya kardia hay, lekin aab kuch bhi nahi hosakta. Aur unhoon nay mugh say ye agree kia kay woh meri wife ko kuch nahi bataegi aur is nayee bachhay ki paidaish ki surat may mujhay aur meri wife ko gift karaygi. Mujhay sarmaindgi zaroor hay lekin may Sobia bajee ka shukar guzar hun kay unhoon nay meri ye tamanna pori ki.


mohabbat main sab barabar in English is mohabbat main sab barabar - محبت میں سب برابر - Urdu to English Translation Idiom Dictionary\nmohabbat main sab barabar in English\nmohabbat main sab barabar - محبت میں سب برابر in English means;\nWords meanings used in Mohabbat main sab barabar\nMeanings of the Urdu words used in mohabbat main sab barabar - محبت میں سب برابر are;\nIdioms related to the words in mohabbat main sab barabar\nHere is a list of some of the idioms that are either related to the mohabbat main sab barabar or use words from this idiom.\nWhat is mohabbat main sab barabar meaning in English?\nmohabbat main sab barabar - محبت میں سب برابر\nWhat are the idioms related to mohabbat main sab barabar?\nHere are the idioms that are related to the mohabbat main sab barabar idiom.


sushant singh rajput ki mout waja depression ankita lokhande ka inkashaf\nHomeStars Lifesushant singh rajput ki mout waja depression ankita lokhande ka inkashaf\nsushant singh rajput ki achanak say mout ho jana ye sab ke liye bara sawal karah kar raha tha aur is puray mamly mein jo naya morh hai wo tab aya jab sushant ke walid nay riya ke khilaf fir darj karwai aur is ke kuch waqt bad ankita lokhande jo ke sushant ke xgirl friend reh chuki hai unho nay ek interview diya aur kahi chukanay waly khulasy kiye.\naur esi duran ankita lokhande nay ye bhe kaha ke sushant sushant ko kabhi depression nahi tha aur na he mujy lagta hai ke osay kabhi depression ho skta hai wo bahut he ziyada zinda dil insan tha wo choti choti cheezon mein apni khushiyan dhuntad tha tou wo kaisy balla os insan ko kaisy depression ho skta hai ye tamam batein ankita nay apni is interview mein kahi.\naur esi ke sath sath ankita nay sushant ke career ko lay kar bhe kahi khulasay kiye hai bata dein ke ankita nay apny is interview mein sushant ki personality unkay khuwab aur kahi cheezon ke baray mein batein ki wo agay kehti hai ke sushant ko diary likhnay ka bahut shoq tha unho nay apni diary mein 5 sal ke career ke plan ke baray mein bhe bataya tha.\nankita nay ye bhe khulasa kiya ke sushant nay zindagi mein wo sab kuch jeet liya jo wo 5 sal bad chahty thay wo logo ko sushant ko ek naiyak ki shakal mein yad karnay ki umeed karti hai na ke depression ka shikar admi ke shakal mein unki image banwana chahti hain.\naur ankita nay ye bhe kaha ke sushant bahut he achay insan thay wo bahut zinda dil thay khush mijaz thay unhein choti choti cheezon say khushiyan milti thi pata nahi qu ye sab cheezen nikal kar samny arhi hai ke sushant depression mein ho saktein hai depression ko mahez 15 minutes mein bhula sktein hai ye batein unho nay mairy sath bahut bar ki thi tou mai aisy mai nahi maan sakti hon ke wo kabhi bhe depression ka shikar ho saktein hai.\naur esi ke sath sath ankita nay sushant ke career ke baray mein kaha ke sushant ka career urooj pay tha wo bahut ziyada he successful ho chukay thay aur ye sab cheezen har koi janta hai.


Roshan Baat - A Step Towards FALAH - Part 3\nPosted on December 18, 2009 Syed Muhammad Zaeem ud Dın\nRiwayat hai Hazrat Abu Musa say, fermatay hain k main nay Nabi kareem (SalAllaho Aliehe Waslam) ko fermatay suna:\nAllah Ta’ala nay Adam ko aik muthi (fist) say paida kiya, jo tamam ruye zameen say li gayi. \n(Ahmad, Tirmizi, Abu Da’ud)\nIs terhan k Hazrat Izraeel A.S. nay her qism ki zameen say thori thori mitti hasil ki aur us ko her qisam kay pani main goondha. Kyun k Hazrat Izraeel nay he ye mitti uthayi thi, isi liye jaan nikalnay ka kaam bhi un he kay supurd kiya gaya, ta k zameen ki amanat wohi wapis kerain. Maloom hua k Allah Ta’ala kay bandon kay kaam Allah ki taraf mansoob hote hain, dekho mitti Hazrat Izraeel nay jama ki magar fermaya gaya k Allah Ta’ala nay jama fermayi.\nKyun k mitti mukhtalif thien, is liye insaanon ki suratain aur seeratain bhi mukhatlif ho gyien, aur maloom hua k tamam insaanon kay ajza e asaliya Adam main mojud the, jaisa k tamam roohain aap ki pusht main thien.\nYani sanwalay, ya safaidi surkhi say makhloot yani jin ki khalqat main safaid mitti kay ajza ghalib aaye woh safaid ho gaye, kali mitti kay ajza jin main ghalib aaye woh kalay. Jaise insaanon ki mukhatlif sooratain mukhtalif mitti ki wajha say hain aise he in ki seeratain bhi mukhtalif mitti ki wajha se hain. Jin main narm mitti kay ajza aaye woh narm tabiat hai, aur sakht mitti walon ki tabiat bhi sakht, jo gandi mitti say banay woh tabiat kay bhi ganday hain, paak mitti walay tabiat kay paak saaf. Khayal rahay k jaise jism ka asli rang nahi badalta aise he insaan ki asli fitrat nahi badalti. Jaise powder ya syahi ka arzi rang utar jata hai aise he tabiat main arzi halatain tabdeel ho jati hain. Abu jehl ka kufr asli tha jo k na dhul saka, Umer e Farooq ka arzi jo k aik nigha e Mustafa (SalAllaho Aliehe Waslam) nay dho k saaf ker diya.\nRiwayat hai Hazrat Abu Khizama say woh apnay walid se riwayat fermate hain:\nMain nay arz kiya ya Rasool Allah (SalAllaho Aliehe Waslam), mutla’ fermaiye k jo manter hum kerte hain jo dawain (Medicine) aur perhaiz istemaal main latay hain, kya ye Allah ki taqdeer palat daite hain? \nFermaya, ye khud Allah ki taqdeer say hain \nYani taweez ganday, dam darood, jhar phonk, ya hadees ki dua, ya buzurgon kay amaal say hon to jaiz werna mamnu hain.\nYani bemari main dawain (Medicines) istemaal kerte hain aur muzir cheez say bachtay hain, ya jang main dhaal waghara say dushman ka hamla dafa kerte hain.\nIn ka istemaal jaiz hai aur taqdeer main yehi likha ja chuka hai k falan bimari falan dawa ya taweez say jaye gi, aur falan museebat is jhar phoonk ya is cheez say dafa ho gi. Yani museebaton ka ana aur in tadabeer say jana sab muqaddar main shamil hai.\nRiwayat hai Hazrat Abdullah ibn Amro say, fermatay hain,\nAik bar Hazoor (SalAllaho Aliehe Waslam) tashreef laye k dast e aqdas main do kitabain thien. Fermaya k kya jantay ho ye kya kitabain hain? \nHum ne arz kiya Ya Rasool Allah (SalAllaho Aliehe Waslam) Aap kay baghair bataye nahi jantay. \nTo dahne (right) hath wali kitab kay baray main irshad fermaya k ye kitab Rab ul Alameen kay paas say ayi hai. Jis main tamam jannatiyon kay naam aur un kay baap dadaon aur qabeelon kay naam hain, phir akhir main akhir tek ki kul tadaad likhi hui hai. Lehaza in main kabhi kami zyad’ti nahi ho sakti. \nPhir bayain (left) hath wali kitabh kay mutal’liq fermaya k ye kitab Rab ul Alameen ki taraf say ayi hai. Is main dozakhiyon aur un k baap dadaon aur qabeelon kay naam hain, phir akhir tek ki kul tadaad likhi hui hai. Ab in main kabhi zyad’ti aur kami nahi ho sakti.\nSahaba nay arz kiya, amal kis cheez main raha Ya Rasool Allah (SalAllaho Aliehe Waslam) agar is muamla say faraghat ho chuki? \nFermaya seedhay raho, qurb e Ilahi hasil kero. Kyun k jannatiyon ka khatima jannatiyon kay amal per hota hai, agarcha pehle koi bhi kaam keray, aur yaqeenan dozakhi ka khatima dozokhaiyon kay kaam per hota hai, agarcha pehle koi amal kere. \nPhir Hazoor (SalAllaho Aliehe Waslam) nay dast e mubarak se ishara ferma ker inchain jhaar diya.\nPhir fermaya k tumhara rab bandon say farigh ho chuka, aik tola (Group) jannati aur dusra dozakhi hai. \nYani aik dahne aur aik bayen hath main, haq yehi hai k ye kitabain he thien jinhain sahaba karam dekh rehe the na k nuqta e khayali aur wahmi, jaisa k ba’az ne wahm kiya. Yani ye jo donon kitabain mere hath main dekh rehe ho ye kis mazmoon ki hain, in main kya likha hua hai.\nYani kitabain to dikh rehi hain per mazmoon se bekhabar hain, agar Aap (SalAllaho Aliehe Waslam) itela’ de dain to jaan jain ge. Maloom hua k Hazoor (SalAllaho Aliehe Waslam) kitabon ko bhi dekh rehe hain aur in kay tafseeli alim bhi hain, aur logon ko woh kitabain perha aur bata bhi saktay hain, yehi sahaba ka aqeeda hai.\nIs terhan k sari kitab main jannatiyon kay naam, patay to fehrist main hain. Aur akhir main kul tadaad likh di k itne hain. Is hadees say maloom hua k Allah nay Hazoor (SalAllaho Aliehe Waslam) ko her jannati aur dozakhi ka tafseeli ilm bakhsha. In k baap, dadaon, qabeelon aur amaal per mutla’ kiya, ye hadees Hazoor (SalAllaho Aliehe Waslam) kay ilm ki tabinda daleel hai. Yani Rab nay is main taqdeer e mubram ki tafseel fermayi hai jis main tabdeeli mumkin nahi.\nYani anjaam ka dar o madar Rab ki tehreer per hai na k humare amal per, phir amal ki zaruret he kya hai?\nYani amaal e naik aur aqayed sahih ikhtiyar kero ta k tumhain Allah ka qurb hasil ho.\nYani hathon ko jhatka diya jis say donon kitbain ghayab ho gyien, ya kitabon ko alim e ghaib ki taraf phainka, ye phainkna ahanat (be’izzati) kay liye na tha, na is say woh kitabain zameen per girien.\nYe Qurani ayat say iqtebaas hai aur bandon kay murad insaan hain, kyun k jannat main sawab kay liye insaanon kay siva koi na jaye ga, ye Hazrat Adam ki miraas hai un he ki aulad ko mile gi.\nPosted on December 17, 2009 Syed Muhammad Zaeem ud Dın\nRiwayat hai Muslim ibn Yasar say, fermatay hain k\nHazrat Umar ibn Khattab say is ayat e mubarak ka matlab pucha gya “Jab Aap kay Rab nay Adam ki peethon say un ki zariyat nikali”\nHazrat Umar nay fermaya main nay Nabi (SalAllaho Aliehe Waslam) ko suna, Aap (SalAllaho Aliehe Waslam) say yehi sawal kiya gya to Aap (SalAllaho Aliehe Waslam) nay fermaya:\nAllah nay Hazrat Adam ko paida fermaya aur un ki peeth ko apnay hath se mala. \nTo us say un ki aulad nikli. \nTo fermaya k inhain maine jannat kay liye paida kiya hai, ye jannatiyon walay kaam kerain ge. \nPhir un ki pusht mali to us say aulad nikli. \nTo fermaya k inhain main nay aag kay liye banaya hai, ye log dozakhiyon kay kaam kerain ge. \nAik shakhs bola phir amaal main kya raha ya Rasool Allah (SalAllaho Aliehe Waslam)? \nFermaya, k yaqeenan Allah jis banday ko jannat kay liye paida fermata hai to us say jannatiyon kay kaam laita hai yahan tek k woh jannatiyon ka amaal main say kisi amal per merta hai, is bina per usay dakhil fermata hai jannat main. \nAur jab banday ko dozakh kay liye paida fermata hai, to us say dozakhiyon kay kaam laita hai, aur woh dozakhiyon k kaamon main say kisi kaam per merta hai, jis ki wajha say usay dozakh main dakhil fermata hai. \n(Malik, Tirmizi, Abu Da’ud)\nYe baat mutashabihat main say hai, yani adam ki pusht e mubarak per tawajuh fermayi, werna Allah hath kay zahiri mani say paak hai. Nutfa mard ki peeth main rehta hai is liye tawajuh pusht per fermayi.\nIs terhan k her rongtay ki jar say paseena kay qatron ki terhan zahir hui. Ye waqiya Hazrat Adam kay jannat main janay se pehle nauman pahar per qareeb arafaat, ya makkah muazzamah aur taif kay dermiyan hua. Ba’az nay fermaya k jannat main tashreef lanay k baad hua aur ye roohain safaid rang ki thien.\nYani apni khushi say naikiyan kerain ge, imaan per merain ge aur jannat main jain ge.\nSyah (black) rang wali ye kuffar ki roohain thien.\nIs terhan k kufr per merain ge, zindagi chahay kufr per guzari ho ya imaan per. Is hadees say maloom hua k Hazarat Adam ko aur hazreen farishton ko tamam jannati aur dozakhi dikhaye gaye, bataye gaye. Ye bhi maloom hua k Hazrat Adam ki pusht main apni tamam aulad ki roohain aur un k ajza e asaliya mojud the. Ba’az riwayat main hai k momineen ki roohain safaid thien aur anbiya ki nihayat chamakdar.\nYani agar hum jannatiyon main se hain to kuch bhi kerain ge jannat he payain ge, aur dozakhiyon main se hain to jabran cheez hui na k ikhtiyari.\nYe qaida aksariya hai, kuliya (Formula) nahi. Pehle guzar chuka hai k ba’az log umar bhar dozakhiyon kay kaam kerte hain martay waqt naik amaal kerte hain.\nKaam laine k mani ye hain k banday kay dil ka rujhan burayi ki taraf hota hai jis say woh apni khushi aur ikhtiyar say badkari kerta hai. Lehaza hamaisha naikiyan kerne ki koshish kero.\nRiwayat hai Hazrat Abdullah ibn Abbas say, woh Nabi (SalAllaho Aliehe Waslam) say riwayat fermatay hain,\nAllah Ta’ala nay pusht e Adam say nauman pahari yani arafat main wada liya, is terhan k un ki pusht say sari aulad nikali, unhain Hazrat Adam kay samnay chuntiyon ki terhan bakhair diya. Phir un kay amnay samnay guftgu fermayi, fermaya kya main tumhara Rab nahi hon? sab bolay, han hum gawah hain. k kahin qayamat k din ye keh do k hum is say ghafil the ya keh do k shirk to sirf humare baap dadaon nay kiya, hum to un kay baad un ki paidawar the, to kya tum hum ko jhuton kay jurmon say halak fermata hai.\nPosted on December 16, 2009 Syed Muhammad Zaeem ud Dın\nRiwayat hai Hazrat Abu Huraira say, fermatay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay k:\nHer bacha deen e fitrat per paida hota hai. \nPhir us kay maa baap usay yahoodi, esayi ya majusi bana daite hain. \nJaise janwar be’aeb (bina kisi naqs k) bacha janta (paida kerta) hai, kya tum us main koi naak kaan kata patay ho. \nAllah ki paidaish hai jis per logon ko paida fermaya, Allah ki khalq main tabdeeli nahi, yehi seedha deen hai. \nBachay say murad insaan ka bacha hai. Fitrat kay lafzi mani hain cheerna, ijad kerna, yahan asli aur paidaishi halat murad hai. Yani her insaan imaan per paida hota hai. Alam e arwah main Allah nay tamam roohon say apni rabubiyyat (perwardigari) ka iqrara kera liya, sab nay keh ker iqrar kiya, is iqrar per qayem rehte huye dunya main aye, ye iqrar o iman fitri aur sab ka paidaishi deen hai.\nYani bacha hosh sanbhalnay tek deen e fitrar o toheed o imaan per qayem rehta hai. Hosh sanbhalnay per jaisa maa baap aur sathiyon ko dekhta hai waisa he ban jata hai. Maa baap bachay kay pehle ustad hain, un ki sohbat bachay ki tabiat kay liye sancha hai. Isi liye zaruri hai k apni lerkiyon kay liye achay khawand, aur larkon kay liye deendar naik bewiyan talash kero, ta k bachay naik hon. Khayal rahay k yahan yahodiyat aur nasraniyat say murad bigray huye deen hain na k asli, woh to apnay waqt main mukammal hidayat the.\nRohaniyat ko jismaniyat say tashbeeh de ker samjhaya gya hai. Jaise aam tor per janwaron kay bachay sahi aza’ le ker paida hote hain, phir jismani bemari main mubtala ho jatay hain, aise insaani rooh ka bhi haal hai.\nYani qanoon ye hai k her insaan imaan aur toheed per paida ho, ye kabhi nahi ho sakta k koi bacha misaaq e iqrar tor ker kafir paida ho.\nPosted on December 15, 2009 Syed Muhammad Zaeem ud Dın\nAllah Ta’ala nay her admi per us k zina ka hissa likha hai, jisay woh yaqeenan paye ga. \nLehaza ankh ka zina nazr e bad hai. \nAur zuban ka zina guftgu hai \nDil tamanna aur khwahish kerta hai, sharmgah is khwahish ko sacha ya jhoota ker daiti hai \nAulaad e adam per zina ka hissa likha ja chuka hai, jisay woh yaqeenan paye ga. Ankhon ka zina dekhna hai aur kanon ka zina sun’na, aur zuban ka zina guftgu hai. Hath ka zina chuna pakarna, paon ka zina qadm chalna. Dil chahta aur tamanna kerta hai, sharmgah usay sacha jhoota ker daiti hai.\nYahan her admi say aam insaan murad hai, jis say bachpan main faut ho janay walay bachay, khas oliya, saray anbiya karam alehda hain. Amuman insaan zina ya muqaddamat e zina main phanste rehte hain, Rab Ta’ala ka fazal hai k a’aza ki ghair ikhtiyari harkat aur buray khayalat per pakar nahi fermata.\nGhair auraton per shahwat say amdan dekhnay per pakar hai, khayal rahay k achanak nigha muaf hai, yahan dusri nazar murad hai.\nAjnabi aurat k husn o jamaal ki tareef zuban ka zina hai, isay shauq say sun’na lazzat kay liye, kaan ka zina hai. Ba’az auratain apne khawand say dusri auraton ka husn byan kerti hain ye sakht jurm hai.\nKhulasa ye hai k aik zina bohut say chotay chotay zinaon ka majmua hai, her uzw ka zina alag hai, zani zina k waqt ankh kaan zuban hath paon sharmgah sab he ka zina kerta hai isi liye usay sangsaar kiya jata hai, sirf khassi nahi kiya jata.\nRiwayat hai Hazrat Imran ibn Hussain say, fermate hain k:\nMuzina kay do logon ne arz kiya ya Rasool Allah (SalAllaho Aliehe Waslam), fermaiye to k jo kuch log aaj amal ker rahay hain, aur jin main mashghool hain, kya ye aisi cheez hai jis ka in per faisla ho chuka hai aur jis ki taqdeer in per guzer chuki hai, ya is main se hai jisay ayenda kerain ge, jo in kay paas paighambar laye jo daleel in per qayem ho chuki? \nHazoor (SalAllaho Aliehe Waslam) nay fermaya, Nahi, balke amal woh cheez hai jis ka in per faisla ho chuka hai aur taqdeer guzer chuki hai, is ki ta’eed Allah ki kitab main bhi mojud hai. Qasam jaan ki aur us kay drust fermanay ki aur us ki k us kay dil main daal di badkari aur perhaizgari. \nSawal ka khulasa ye hai k aaya tehreer pehle hai aur amal baad main ya is ka bar aks, k pehle hum khud kaam ker laite hain phir ayenda likha jata hai. Tehreer say murad tahreer e taqdeer hai na k nama e amaal ki tehreer, kyun k ye to yaqeenan amal ker laine k baad he hoti hai. Khayal rahay k qadariya ka aqeeda ye hai k qaza o qadar kuch nai, pehle kuch nahi likha gya, hum qadir e mutlaq ho ker amal kerte hain phir un ki tehreer hoti hai, ye sakht bay deeni hai (is ka baray ahadees agay byan ki jain gi).\nYani hamaray amaal is tahreer o taqdeer kay baad is kay mutabiq hain, is ka bar-aks nahi, yehi mazhab e ahl e sunnat hai.\nRiwayat hai Abu Huraira say, fermatay hain k:\nMain nay arz kiya ya Rasool Allah (SalAllaho Aliehe Waslam), main jawan admi hon aur apnay nafs per zina say derta hon aur nikah kerne ki qudrat nahi pata hon. \nShayed woh Hazoor (SalAllaho Aliehe Waslam) say khassi hone ki ijazat chahtay the. \nFermate hain k Hazoor (SalAllaho Aliehe Waslam) khamosh rahay, main ne phir wohi keha, phir sarkar khamosh rahay, maine phir isi terhan keha \nto Hazoor (SalAllaho Aliehe Waslam) nay fermaya aye Abu Huraira, qalm e qudrat woh cheez likh ker sukh bhi chuka hai jo tum panay walay ho, chahay ab khassi ho ya rehnay do. \nYani bewi kay naan nafqa aur mehr per bhi qadir nahi hon. Jo shakhs haqooq e zaujiyat ada kernay per qadir na ho usay nikah mamnu hai, haqooq main quwat, qudrat aur maal sab he shamil hain.\nYe kisi rawi ka qaul hai. Yani Hazrat Abu Huraira ki ye arz is liye thi k Hazoor (SalAllaho Aliehe Waslam) in ko khassi honay ki ijazat de dain, ta k zina ka imkaan he baqi na rahay. Sahaba karam ka ye intehayi taqwa hai k takleef ko nafermani per tarjeeh daite hain, khassi ho ker apnay aap ko naqis o fasid ker laina manzoor hai magar fasiq ban’na manzoor nahi.\nYe bar bar khamoshi ya to ehtamam e masala kay liye thi ta k Abu Huraira is ka jawab ghaur say sunain ya inhain sawal say roknay kay liye, yani khassi hona to kya is ka zikr bhi na kero.\nYani agar tumhari taqdeer main zina likha ja chuka hai to khassi honay k baad bhi ker lo gay, warna baghair khassi huye bhi na ker pao gay. Is kalam main khassi honay ki ijazat na di gyi, balkay achay tareeqay say roka ja raha hai, kyun k inaan ka khassi hona muslah hai, yani badan bigarna, aur muslah islam main haram hai. yani bekar cheez kay liye haram ka irtiqab (ikhtiyar) kyun kertay ho.\nRiwayat hai Hazrat Ibn Masood say, fermatay hain kay sachay Nabi (SalAllaho Aliehe Waslam) nay khabar di:\nTum main say her aik ka mada e paidaish maa k pait main chalis din nutfa rehta hai, phir isi qadr khoon ki phutki, phir usi qadr lothra, \nphir Allah Ta’ala aik farishta char (4) baatain likh ker bhaijta hai, \nto woh farishta us k kaam, us ki maut, us ka rizq, aur badbakht hai ya naikbakht hai, sab kuch likh laita hai. \nPhir us main rooh phonki jati hai to us ki qasam jis kay siva koi ma’bood nahi k tum main ba’az jannatiyon kay kaam kartay rehtay hain, yahan tek k us main aur jannat main sirf aik hath ka fasla reh jata hai, \nk achanak nawishta e taqdeer us kay samnay aata hai, aur woh dozakhiyon kay kaam ker laita hai, phir wahan he pohanchta hai. \nAur tum main ba’az dozakhiyon kay kaam kerte hain yahan tek k us main aur dozakh main sirf aik hath reh jata hai k us ka nawishta e taqdeer samnay aata hai aur jannatiyon kay kaam kerta hai phir us (Jannat) main dakhil ho jata hai. \nSadiq woh jis kay saray aqwaal sachay hon, masdooq woh jis kay saray amaal sachay hon, ya sadiq woh jo hosh sanbhal ker sach bolay aur masdooq woh jo pehle he sacha ho ya sadiq woh jo waqiya kay mutabiq khabar de aur masdooq woh k jo apni zuban mubarak say kah day waqiya us kay mutabiq ho jaye, Hazoor (SalAllaho Aliehe Waslam) main ye saray ausaaf jama hain.\nYani maa kay rihm main nutfa chalis din tek usi halat main safaid rang rehta hai, phir surkh rang ka khoon ban jata hai, phir chali roz kay baad jam ker gosht. Sufiya karaam fermatay hain kyun k Hazrat Adam ka khameer 40 din aur Hazrat Musa ka qayam toor per 40 din reha, is liye nutfa per har chilla kay baad inqelaab aata hai. Phir baad paidaish nifas ki muddat 40 din hai, kamal aqal 40 saal main hota hai, ye hadees sufiya kay chillon (wahid; chilla) ki daleel hai, ahl e sunnat maiyat ka chaliswan isi bina per karte hain k chalis main inqelab hai.\nYani katib e taqdeer farishta jo rihmon per moaiyan hai, aik he farishta hai jo saray alam ki hamila auraton ka nigran hai, maloom hua k woh hazir o nazir hai.\nYani ye kya kere ga, kab aur kahan meray (death) ga, kya kya khaye ga aur kya piye ga, is ka khatima kufr per ho ga ya imaan per, khayal rahay k ye cheezain woh aloom e khamsa hain jo Allah ki taleem say farishta saray insanon kay baray janta hai aur takhti per likh ker bachay k galay main dalta hai. Jab is farishtay ka is qadr ilm hai to humare Nabi (SalAllaho Aliehe Waslam) ka ilm to humare khayalat say baala hai. Khayal rahay k ye takhti per likhna aur galay main dalna isi liye hai k haqeeqat main nigahain isay perh sakain. Khayal rahay k tehreer loh e mahfooz main bhi hoti hai, aur shab e qadr main farishton kay sahayef main bhi aur bachay ki paishani ya galay ki takhti ya hath main bhi hai magar ye tehreer mukhtalif hain.\nYani sirf maut ka, k maray aur wahan pohanch jaye, aik hath tashbeeh kay liye fermaya.\nYani kafir ban jata hai, is main isharatan fermaya gya hai k Rab bad amali kay baghair kisi ko dozakh main nahi bhaijta, lehaza zahir ye hai k kuffar kay bachay jahannumi nahi (WALLAHO A’LAM)\nYani iman la ker muttaqi ban ker merta hai lehaza koi badkar Rab Ta’ala say mayus na ho aur koi naik-kar apnay taqwa per fakhr na kere, Allah Ta’ala husn e khatima naseeb kere, khayal rahay k jannat kasban (apni kamayi say) ata aur wahiban (Allah jisay de de) mile gi, yahan kisi jannat ka zikr hai werna musalman kay bachay jannati hain.\nRiwayat hai Hazrat Sahl ibn Saad say, fermatay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay:\nBa’az banday kartut (amaal) to dozakhiyon kay say kertay hain laiken hote hain jannati, aur ba’az amal to jannatiyon kay say kertay hain laiken hote hain dozakhi. Dozakhi amaal ka aitebar sirf anjaam say hai.\nYani martay waqt jaisa kaam waisa anjaam ho ga, lehaza chahiye k banda her waqt he naik kaam karay k shayed wohi us ka akhri waqt ho.\nRiwayat hai Hazrat Ayesha say, fermati hain k\nNabi (SalAllaho Aliehe Waslam) ko aik ansaari bachay kay janazay ki dawat di gyi. Main nay arz kiya usay khushkhabri ho k woh jannat ki chiryon (sparrows) main say aik chirya hai. Jis nay na to gunnah kiya na gunnah ka waqt paya.\nFermaya Nabi (SalAllaho Aliehe Waslam) nay, Aye Ayesha! is k siwa bhi kuch ho sakta hai. \nAllah nay kuch jannat walay paida kiye hain jinhain in kay baap ki peethon main jannat kay liye banaya, kuch aag walay paida kiye hain jinhain in kay baap ki peethon main dozakh kay liye banaya. \nYani jahan chahay wahan kay baghat main sair keray, shohada (shaheed honay walon) ki terha.\nYani us kay jannati honay ka yaqeen nahi, ho sakta hai k ye kisi aur cheez kay liye paida kiya gaya ho.\nYani jo jahan kay liye banaya gya hai wahin pohanchay ga, amal keray ya na keray, is kay mutalliq pehle arz ho chuka hai k bina amal jannat atayi ya wahbi tareeqay se bhi mil jaye gi, magar Allah kay fazl o karam say ye baeed hai k baghair gunnaah kisi ko jahannum main bhaije. Ibn e Hajr fermatay hain k musalman kay bachon kay jannati honay per ijma’ hai aur kuffar kay bachon ka jannati hona qaul e jamhoor hai, aur ye hadees mansookh hai.\nRiwayat hai Abu Ad’Darda say, fermatay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay:\nAllah apni makhlooq main her zinda kay mutal’liq 5 cheezon say farigh ho chuka hai.\nus ki maut say\nus kay amaal say\nher herkat say\naur sukun say\nRiwayat hai Hazarat Ayesha say, fermati hain\nMain nay arz kiya Ya Rasool Allah (SalAllaho Aliehe Waslam), Musalman kay bachay (kahan jain gay). Fermaya woh apnay baap dadaon main say hain. To main boli, baghair amal? Fermaya, Allah janta hai woh kya kertay. \nMain nay arz kiya to kuffar kay bachay? fermaya woh apnay baap dadaon main se hain. Main boli, baghair kuch kiye? Fermaya, Allah khob janta hai jo woh kertay. \nYani jo hosh sanbhalnay say pehlay faut ho jain, woh kahan jain ge. Yani jannati hain, aur jannat main jo darja un k baap dadaon ka ho ga wohi un ka. Agar woh zinda rehtay to musalman kay bachay the, achay kaam he kerte aur is bina per jannat main dakhil ho jatay.\nYani in kay sath dozakh main, agar woh zinda rehtay to kafir kay bachay the kufr he kertay.\nIs kay sath he is silsila ki 40 ahadees puri huien. Allah Roshan Baat ki team ki mehnat ko apni bargah main qabool o manzoor fermaye aur isteqamat kay sath ahadees ki isha’at aur deegar shobajaat main tabligh o tadrees jari rekhne main madad fermaye. Aameen.\nRiwayat hai Hazrat Ali say, fermatay hain k\nBibi Khadijah nay Nabi (SalAllaho Aliehe Waslam) say apnay bachon kay mutal’liq pucha jo zamana e jahliat main faut ho chukay the.\nHazoor (SalAllaho Aliehe Waslam) nay fermaya, woh donon aag main hain.\nFermatay hain k jab Hazoor (SalAllaho Aliehe Waslam) nay un kay chehray main gham kay asaar dekhe to fermaya k agar tum un ka thikana dekhtien to un say nafrat kertien.\nUnhon ne arz kiya, acha Aap (SalAllaho Aliehe Waslam) say jo meray bachay hain? fermaya, woh jannat main hain.\nPhir Hazoor (SalAllaho Aliehe Waslam) nay fermaya k musalman aur un ki aulad jannat main hai, aur kuffar aur un ki aulad dozakh main. Phir Nabi (SalAllaho Aliehe Waslam) nay ye ayat perhi “Aur jo imaan laye aur un ki aulad un kay tabe’ hai”\nYani guzishta khawandon say zahoor e islam say qabl.\nKyun k un kay baap mushrik the aur aye Khadijah us waqt aap bhi mushrikah thien, lehaza na woh khud momin ho sakay na maa baap kay tabe’ ho ker jannati. Khayal rahay k ye khabar nahi balkay byan e qanoon hai. Yani qanoonan tumhare woh baite jahannumi honay chahiye.\nYani tumhain in se madri mohabbat aur un kay azaab per gham jabhi tak hai jab tek tum nay un ka thikana dekha nahi. Is say maloom hua k jannati maa baap aur dozakhi aulad main qat’an mohabbat na ho gi.\nTayyab o Zahir o Qasim jo bachpan main faut ho gye, zahoor e islam say qabl.\nIs ayat se do maslay maloom huye, aik ye k agar maa baap main se koi musalmaan ho to bacha momin ho ga, dusre ye k maa baap kay sath rahay ga, maa baap ko kami na di jaye gi.\nRiwayat hai Hazrat Ali ibn Talib say, fermatay hain fermaya Nabi (SalAllaho Aliehe Waslam) nay k\nTum main aisa koi nahi jis ka aik thikana dozakh main aur aik thikana jannat main na likha ja chuka ho. \nLogon ne arz kiya, Ya Rasool Allah (SalAllaho Aliehe Waslam)! Hum apni tehreer per bharosa kyun na ker lain aur amal chor dain? \nFermaya, amal kiye jao, her aik ko wohi amaal asan hon ge jis kay liye paida ho. Agar khush naseebon say hai to usay khush naseebi kay amaal asan hon ge, aur agar bad naseebon say hai to usay badnaseebi kay amaal muyassar hon ge. \nPhir Hazoor (SalAllaho Aliehe Waslam) nay ye ayat tilawat ki “Laiken jo khairat keray aur perhaizgar aur imandar ho”. \nYain loh e mahfooz main her shakhs kay mutalliq pehle he likha ja chuka hai k jannati hai ya dozakhi. Jannati hai to kis darja ka aur dozakhti hai to kis tabqa ka.\nKyun k ho ga wohi jo likha ja chuka hai, amal kaise he keray, faisla e Ilahi nahi badalta.\nYani duniya main amaal amuman anjaam ki alamatain hain, jannatiyon ko naikiyan asan aur gunnah bhari maloom hote hain. Dozakhi ko is ka ulta. Magar ye qaida aksariya hai kuliya (formula, pet rule) nahi. Kabhi umar bhar ka mujrim jannati ho ker marta hai aur kabhi is kay bar aks bhi hota hai. Lehaza ye hadees Sahl ibn Saad wali hadees k khilaf nahi. Loh e mahfooz main kaam aur anjaam donon likhe ja chuke hain k falan naikiyan kere ga aur jannat main jaye ga, aur falan kufr waghaira keray ga lehaza jahannumi ho ga. Bandon per Allah ki ita’at ferz hai, koi banda dozakhi aur jannati honay per majbur nahi.\nYe ayat agarcha Abu Bakr Siddiq kay imaan aur sakhawat kay mutalliq nazil hui thi, laiken ibarat aam hai is liye her jagha istemaal ho sakti hai.\nPosted on December 14, 2009 Syed Muhammad Zaeem ud Dın\nTaqdeer kay lughwi mani andaza lagana hain, qaza aur faisla bhi isi main atay hain. Istelah main us andazay aur faislay ka naam taqdeer hai jo Allah ki tarf say apni makhlooq kay muta’liq tahreer main aa chuka. Taqdeer ki teen qismain hain:\nMubram; is main tabdeeli mumkin nahi.\nMushabiha Mubram; yeh khaas mahboobon ki dua say badal jati hai.\nMoallaq; ye aam duaon aur naik amaal say badalti rehti hai.\nHazrat Ibrahim ko Hazrat Loot kay liye dua kernay say rok diya gya tha, kyun k un per dunyawi azab mubram ho chuka tha. Hazrat Adam ki dua say Hazrat Da’ud ki umar bajaye saath (60) saal kay sau (100) saal ho gyi. Pehli qaza mubram thi, dusri moallaq.\nKhayal rahay k taqdeer ki wajha say insaan pathar ki terha majboor na ho gaya, werna qatil phansi na pata aur choor kay hath na katay jatay. Allah Ta’ala kay ilm main ye baat aa chuki hai k falan apnay ikhtyarat say ye harkat keray ga. Dua, dawa, humari tadbeerain aur ikhtyarat sab taqdeer main dakhil hain.\nRiwayat hai Abdullah bin Amro say, fermatay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay:\nAllah nay makhlooq ki taqdeerain asmaan o zameen ki paidaish say pachas hazaar (50,000) bars pehlay likhien.\nFermatay hain k us ka arsh pani per tha.\nYani qalm nay loh e mahfooz per Allah kay hukam say azal say abad tek kay waqiyat, zerra zerra qatra qatra likh diya hai. Khayal rahay k ye tehreer is liye na thi k Allah ko bhool janay ka der tha balkay is ka mansha farishton aur ba’az mahboob insaanon ko mutla’ kerna tha. Allah Ta’ala kay ba’az banday saray waqiyat e alam per khabar rakhtay hain, werna tehreer bekar jati. Loh e mahfooz ko Quran e Kareem nay Kitab e Mubeen fermaya, yani zahir kernay wali kitab. Agar loh e mahfooz sab ki nigahon say chupi hoti to mobeen na hoti.\nIs say maloom hota hai k pani asmaan o zameen waghaira say pehle paida hua, arsh kay pani per honay ka matlab ye hai k un donon kay beech koi aar na thi, na ye k pani per rakha hua tha.\nRiwayat hai Hazrat ibn e Umar say, fermatay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay:\nHer cheez andazay say hai, yahan tek k ajzi aur aqalmandi.\nView all posts related to Taqdeer\nRiwayat hai Hazrat Usman ibn abi Aas say, fermatay hain:\nMain nay arz kiya ya Rasool Allah (SalAllaho Aliehe Waslam) shaitan mujh main aur meri namaz aur tilawat main hayel ho gya, namaz mushtaba ker di. \nHazoor (SalAllaho Aliehe Waslam) nay fermaya, is shaitan ko khinzab keha jata hai, jab kabhi tum isay mahsoos kero to is say Allah ki panah mango aur bayen (left) taraf teen bar thuthkar do. \nMaine yehi kiya to Allah nay isay dafa ferma diya.\nIs terhan k na mujhe perhi hui rakatain yaad rehien na ye k rakat e awal main kya perha tha. Maloom hua k namaz main waswasa buzurgon ko bhi ho jatay hain.\nKhinzab k mani hain, sera hua goshta ya dayemi jurm (qamoos), ye shaitan ki us zariyat ka naam hai jo namaziyon per namaz mushtabah kerti hai. Namaz shiru kerte waqt takbeer say qabl is terhan thuthkar ker LAHAUL perh lay phir takbeer e tehreema keray aur doran e namaz nigha ki hifazat keray k qayam main sajdagah, ruku main pusht e qadm, sajda main naak kay bansay, jalsa aur qa’ada main goad main rakhay to INSHALLAh namaz main shaitan ka waar na ho paye ga.\nRiwayat hai Hazrat Qasim ibn Muhammad say,\nNabi (SalAllaho Aliehe Waslam) say kisi shakhs nay pucha, main apni namaz main wahm kiya kerta hon aur ye wardaat mujh pe bohut zyada hoti rehti hai.\nFermaya, apni namaz perh guzro kyun k ye wahm to jaye ga nahi hata k tum ye kehtay huye namaz khatm kero gay k meri namaz mukammal na hui\nYani in khatraat ki wajha say namaz chor na do, ye atay rehain ge. Jab nafs e shaitani apni herkaton say baaz nahi atay to tum namaz kyun chortay ho. Makhiyon ki wajha say khana nahi chora jata. Tum Allah kay banday ho dil kay banday nahi, dil lagay ya na lagay, namaz perh jao.


Zaitoon aik phal fawaid kayi. .. . - Ishq Par Zor Nahiin\nZaitoon aik phal fawaid kayi. .. . –\nSony Tv September 12, 2021 health Leave a comment 132 Views\ntehqeeq se yeh baat maloom hui hai ke agar hadion mein dard rehta hoto roghan Zaitoon ki maalish mufeed hai. jin ki tangon mein dard rehta ho ya haath paon mein کڑل ( cramps ) parte hon to roghan Zaitoon namak miley name garam pani mein mila kar sky karne se faida hota hai. roghan Zaitoon ki maalish se nah sirf pathay mazboot hotay hain balkay aaza ko taqwiyat millti hai. jadeed daur ki machini zindagi ne jahan insaan ko bohat si asaishen faraham ki hain, wahan fitrat se bohat daur bhi kar diya hai .\nsehat ke kayi masail se nimatnay ke liye fitri tarz zindagi ki taraf lotney ke sath sath hamein Zaitoon ka tail istima l- karne ki taraf bhi tawajah deeni chahiye .\nZaitoon ka phal aam tor par 67 feesad pani, 33 feesad tail aur paanch feesad protein aur aik feesad namkiyat par mushtamil hota hai. Zaitoon ke fawaid insaan sadiiyon se haasil kar raha hai. Zaitoon ko pakanay ke sath sath mukhtalif عوارضات mein bator dawa istemaal kya jata hai. Zaitoon kachay bhi khaye jatay hain aur un ki chatni bhi banti hai. bigre hue alsar ( zakham ) aur mukhtalif qisam ke پھوڑوں ke liye jahan marham tayyar kiye jatay hain wahan maoof aur moattal aaza mein zindagi doranay ke liye usay طلاؤں aur maalish ke liye mufeed bataya jata hai .\nspain ki aik qadeem kahawat aaj bhi zarb almisal hai ke زیتو noon ka tail tamam amraaz ka ilaaj hai. ghiza mein roghan Zaitoon ghee charbi aur makhan se behtar hai. jadeed tibbi tehqiqaat batati hain ke Zaitoon jism mein ja kar doosri چربیوں ki soorat ikhtiyar nahi karta. is liye is ka istemaal amraaz qalb aur motapay se bachney ke liye mufeed hai. Zaitoon ka tail nufooz karkay maalish ke zariye jism mein jazb ho jata hai .\nis liye usay dosray telon par foqiat hai. haliya tehqiqaat is baat ki gawah hain ke jo log roghan Zaitoon istemaal karte hain, un ke haan amraaz qalb ki sharah bohat kam hai. is ke sath sath un logon ko sharianon ki tangi aur high blood pressure ke masail kam hi hotay hain. roghan Zaitoon to anayi se bhar poor hai. is ke khaas juz ko awleen ( olein ) kehte hain. yeh taweel arsay tak khushk nahi hota aur nah hi is mein bad بوپیدا hoti hai .\nroghan Zaitoon ki mukhtalif aqsam ke zaiqay bhi mukhtalif hotay hain aur is ka inhisaar istemaal kiye jane walay Zaitoon , un ke paknay ki kefiyat aur inhen zakheera karne ke arsay par hai. roghan Zaitoon mein aath se no ajzaa paye jatay hain .\nun mein vitamin e bhi hai :\nroghan Zaitoon ko لیسٹرول ko jism mein jazb honay se rokta hai. chhootey bachon ke liye achi ghiza hai .\npattay mein pathri nah ban’nay ke amal mein mufeed hai. khoon ke andar zeher le madah ko kharij karne mein Muawin hai. usay dafaa sartaan bhi kaha jata hai. aik tehqeeq ke mutabiq kharish ka jr ثومہ ایکسری ( acari ) roghan Zaitoon se halaak ho jata hai. julne ke zakham par Zaitoon ke namkeen tail laganay se zakham jald mand mil ho jatay hain. roghan Zaitoon ko kayi qisam ke مرہموں aur jald ke liye makhsoos sabun mein istemaal کیاجاتاہے .\nZaitoon ki lakri ki aag jalayen to is se niklny wala tail phaphondi se peda shuda amraaz daad chanbal aur kharish mein mufeed hai .\nmaida aur anton ke liye :\nroghan Zaitoon ka istemaal maiday ke alsar aur anton ke amraaz mein mufeed hai. agar roghan Zaitoon jo ke pani mein mila kar piya jaye to qabz daur hoti hai. is ka achaar bhi mufeed hai. roghan Zaitoon jald ko khobsorat banata hai .\npedaishi kamzor bachon ko roghan Zaitoon pilana un ki haddiyan mazboot aur achi sehat ki zamanat hai .\namraaz saans :\nasthma ke mareezon ke liye roghan Zaitoon mufeed hai. is ka istemaal asthma ke doray rokta hai .\nbalon ke liye :\nroghan Zaitoon ka istemaal girtay balon ko roktahe. balon ko lamba karta aur siyahi ko qaim rkhtahe. balon کومضبوط وتوانا bhi بناتاہے .\ncholesterol ke liye :\nroghan Zaitoon ko لیسٹرول ko bherne se roknay mein mufeed hai. jadeed tehqiqaat ke mutabiq roghan Zaitoon istemaal karne walon mein muzir sehat ko لیسٹرول ki miqdaar kam ho jati hai. sharianon ke sakht honay aur un mein khoon ke thakey ( clat ) khatam karne mein mufeed hai. yeh thakey amraaz qalb aur injmaad khoon ka sabab bantay hain .\njo log roghan Zaitoon baqaidagi ke sath istemaal karte hain .\nun ka blood pressure umooman mutawazan rhtahe .\ndanoton ke liye :\nroghan زیتو noon ko danoton par milnay se nah sirf daant balkay masorhay bhi mazboot hotay hain .\njismani taaqat ke liye :\nroghan Zaitoon ka istemaal jism mein taaqat aur tawanai faraham karta hai .\nanton ki soozish ke liye :\ntie fide ke mareezon mein sehat yabi ke baad aksar anton ki soozish ka assar rehta hai jo purani ho kar nizaam hazem ko kharab aur qabz ka sabab hota hai .\nun ke liye roghan Zaitoon ka istemaal bohat mufeed hai. roghan Zaitoon bawaseer ke masson ki soozish aur dard mein bhi mufeed hai .\nroghan Zaitoon bananay ka tareeqa :\nZaitoon jab siyahi pakarney lagey to toar kar bareek pees kar baad azan garam pani mein daal kar khoob abala jaye. yahan tak ke sarah roghan makhan ki terhan pani ke oopar aajay. phir utaar kar saaf karkay sambhaal len .\nchiknai mein tezabiyat :\nchiknai jazb nah karne ke baais na sirf jism ko energy nahi millti balkay tezabi chiknai jism mein reh jati hai jo kay arteriesکو khoon ki farahmi se roktay hain. oleateچکنائی fori tor par jism mein mojood jeans ( genes ) ko mutharrak karkay usay enzymesپیدا karta hai jis se jism mein mojood charbi ghulti hai taakay jism is ko ba aasani jazb kar sakay. oleateکی ifadiyat ka andaza is baat se lagaya jata hai ke na sirf dil behtar tareeqay se pump karta hai balkay body mein shaamil tezabi chiknai ko kam karkay chiknai ki miqdaar ko masawi karkay metabolism ko taiz karta hai .\noleateکی is khasiyat ki wajah se sehat mand chiknai ( hdl ) amraaz qalb mein mubtala logon ke liye mufeed bhi hai aur zaroori bhi .\nscience danon ka yeh bhi kehna hai ke Zaitoon ka tail jism mein khoon ki ravani kotiz karta hai نیزplateletsکو berhata hai. science danon ki t-\nkarela. ghiza bhi dawa bhi –


Totkay for Cracked Heels in Urdu/ Hindi – Phati Hoee Airyan Tips\nPhatti howee airyan yani cracked heels aj kal aik aam masla hai. Iss ki kai wajhoohat ho sakti hain jaisa ke qudarti tour per dry skin, sard mosam, dry ya khushk mosam, ziada dair kharay rehene walay kaam, motapa ya phir khuli jootyon ka istemal waghaira waghaira.\nCracked heels ki care kaise ki jay? Inn k liye hum chand asaan totkay (upay) aur tips le k hazir hain jo Urdu/ Hindi main hain.\nTotkay/ Upay for Cracked Heels:\nGlycerine aur arq e gulab (rose-water) ka mehlool (solution) phati howee airyon ka azmooda totka hai.\nRaat ko sonay se pehle paon achi tarah dho kar koi acha oil laga kar so jaen. Subah uth kar dho lain aur jitna mumkin ho jarabon ka istemal karen.\nHaftay main aik baar leemon ke rass main 10 minutes tak paon ko bhego kar rakhen.\nPaon ko dhona aur moisture lagana phati howee airyon ya cracked heels ke liye aik mofeed totka hai – khast tor per raat ko sony se pehle 15 minutes tak neem garm pani main paaon bhego kar rakhen.\nPaon ko saaf rakhen aur gard o ghubar se bachain. Neez paon ko halki phulki exercise bhi kartee rehen. Neez nangay paaon chalne se gurez karen\nKailay ka paste bana kar heels yani airyon per lagain aur 10 minutes ke baad dhoo lain.\nHeels ya airyon ko ragar ka saaf karna hamesha hi mofeed hota hai. Sonay se pehle neem garm sabun walay pani main kuch der paon dobo kar rakhen aur phir kisi stone se achi tarah sa ragar kar dho dalain aur koi achi cream heels par laga kar so jaen.\nCoconut Oil: Sonay se pehle neem garm pani main kuch der paon bhego kar rakhen aur phir unn par kushk kar ke coconut oil laga lain aur narm jarabain pehen ka so jaen. Subah uth kar paon aik martaba phir achi tarah se dho lain. Ye totka matlooba nataej hasil karne k liye kai din tak karen.\nMisc. Totkay and Tips for Cracked Heels\nZiada khulay ya tang jootay na pehna – balke munasib size ke shoes istemal karen.\nPaon ko socks ya jarabon se ziada se ziada cover rakhen\nGoasht, dehi ayr nuts cracked heels ko sehi karne k liye mofeed ghaain yani foods hain.\nPaaon aur airyon ki hifazat (feet and heels care) na sirf inn ko khoobsurat banati hai balke yeh paaon ki umoomi sehet ke liye bhi faidamand hai.