Mustahab Roze Question Answer Page # 1 :: Quran o Itrat Academy\nTopic: Mustahab Roze (20 Questions)\nQuestion: mustahab roza agr koi khulwa de sawal e khuda k naam pr to koi waqt hai uska? ya kisi b waqt ho skta hai? n rozedar k lye kya hukum hai\nAnswer: Jo shaks mustahab roza rakhe os k liay wajib nahi hay k osay ikhtetaam tak pohanchaey balkeh agar os ka momin bhai osay khane ki dawat day tu mustahab hay k o ski dawat ko qobool ker lay. Or din main hi roza khool lay chahay zuhur k baad hi q nah ho. (Ref:Ayat Ullah Seestani(d.b), Tauzee hul masael,Edition# 35,Mafhoom e Maslah #). Update on dated 18-04-16. (Khuda aap ko Uloom e Aal e Muhammad(s.a.w.w) sekhne ka ajar ata farmaey).\nQuestion: Please mjy eid e ghadeer k rozy ki fazeelat k bary mai jo ahsadees e masoomeen a.s hain un ki kitabo yani books ka reference chahye\nAnswer: 18 zilhajjeid ghadeer ka din hai ye din allah aur aale muhammad ki buhad bare eidoo me se hai allah ne har nabi ko is din ka ahteraam karne aur eid manaane ka hokum diya is din rasool ne hazrat ali ko apna kalifa aur janasheen banaya , is din ka roza 60 saal k ghunaya ka kafara hai, mazeed malomaat k lie kitaab mafaati ul jinaan , allama sheikh abbas qumi, eid ghadeer k aamaal ki taraf ruju kare. (ref: mafaati ul jinaan , allama sheikh abbas qumi, pg:263) (Khuda aap ki tawfiqaat mein izafa farmaye)\nQuestion: salam,9 zil haj k rozay rakhnay ki niyat kia ki jati hai or is rozay ka kia sawab hai?\nAnswer: Zilhaj ki 1st say 9th tak roza rakhnay ki bohat takeed aae hai, 9th zilhaj ka roza mustahab ki niyat say rakha jaey laikin agar insan rozay ki wajah say paida honay wali kamzori ki bina par yom-e- arfaa(9th zilhaj) ki duaein nah parh sakay tou us din ka roza rakhna makrooh hay. (Ref:Ayatullah Sistani(d.b),Tauzeehul masail 31th edition,maslah #1718)\nQuestion: mujhe pochna he k shab.e.mehraj main sirf 27 ka roza rakhty hen .. lakin mujhe aj ek sahab nay kaha k 1 roza nai rakh sakhty .. ya to 26 27 ka rakho ya 27 28 ka .. tu ap mujhe thora tafseel say bata den k agar ek roza nai rakh sakhty to q nai rakh sakhty ....\nAnswer: Note : Is website per fiqha e jaffaria k mutabiq jawabaat diay jatay hain. Rajab k puray mahinay roza rakhna mustahab hai aur ye zaroori nahi hai k saray rozay 26 aur 27 ka ya 27 aur 28 ka roza mila kar rakha jae. (Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah # 1718)(Khuda aap ki tawfiqaat mein izafa farmaye).\nQuestion: Jan bhuj kar roza toodh ne par kiya karna hoga kufaara kiya hoga?\nAnswer: Agar koi shakhs ramzan k roze ko jaan bojh ker khanay pinay, jima, istemna ya janabat per baqi rahne ki wajah se batil karey jab k jabar (zabardisti) aur na’chari ki bina per nahi balkeh amadan(jaan boojh kar) aur ikhtiyar se aisa kia ho to is per rozay ki qaza k alawa kaffarah bhi wajib ho ga. Aur jo koi mazkoora umoor k alawa kisi aur tariqay se roza batil karay to ehthiyat e mustahab ye he k wo qaza k alawa kaffarah bhi day. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 1565, 1630) (Khuda aap ki tawfiqaat mein izafa farmaye).\nQuestion: mera sawal yeh hai k mene rajab j roozey rakhey hai 16 or shab-E-Miraj ka rakha hai meri cousin ne kaha k rajab mein rozey nahi rakhe jatey hai haram hai mujhe janna hai k kya islam mein hai yeh rozey rakhna yea quran mein yea koi hadess plzz batain mujhe\nAnswer: Rajab aur shaban k puray mahinay mai rozay rakhna mustahab hai. (Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah # 1718) aur 27 rajab ka roza to un 4 dino mai sai hai jin mai roza rakhnay ki khas shan hai jaisa k is din ka roza 70,000 saal k rozoo ka sawab rakhta hai. (Ref : Mafatihul jinan pg # 305)(Khuda aap ki tawfiqaat mein izafa farmaye).\nQuestion: jis shakhs par koi qaza roza baqi ho wo koi mustahab roza rakh sakta hay kia?\nAnswer: Agar qaza roza kisi k zimmay ho to wo mustahab roza nahi rakh sakta hai. (Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah # 1544)(Khuda aap ki tawfiqaat mein izafa farmaye).\nQuestion: agr jan bhoj k mani nekal aye to kia roza tot jata hai\nAnswer: 1)Agar koi rozay dar istemna karay yani mard apnay hath sai ya kisi doosray zariay sai jima k alawa koi aisa fail karay jis k natijay mai mani kharij ho to roza batil ho jata hai. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 1553) 2)Istemna krna haram hai chahae kisi bhi zarie sai ho. (Ref : Jaded Faqhi Masayl Ayat ullaha Sistani d.b. Masla # 462, pg # 253) (Khuda aap ki tawfiqaat mein izafa farmaye)\nQuestion: kya roze main TV Movie Ya Song Dekhane Se roza toot jaata hai kay\nAnswer: 1-In kaamo se roza nahi toot ta. (Ref : Tauzeeh ul Masail Ayatullah Sistani d.b. masla #1553 ) 2-Agar aisi filmain be-heai par mustamil na hoon to dekhna jaiz hail akin shehwat aur haram mai mubtila honay ka khof na ho. (Ref : Mujtahid se pochay gaey sawalaat, part # 1, sawaal # 183, pg # 90) 3- Ginna haram hai is sai murad wo batil kalam hai jisay aisi lai k sath gaya jay jo lohv o laeb ki mehfiloo sai makhoos ho. Isi terha aisi lai k sath quran aur dua ya is jaisi cheezoo ka parhna bhi jaiz nahi. Aur mosooqi yani aalaat ko is terha bajana jo lohv o laeb ki mehfiloo sai mutabiqat rakhay haram hai is k alawa haram nahi hai. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 2043) (Khuda aap ki tawfiqaat mein izafa farmaye)\nQuestion: Kia wo shakhs jis par mah e ramazan mai jan boojh kar roza tornay ka kaffara hai, mustahabb roza rakh sakta hai?\nAnswer: Jee han, rakh sakta hai. (Ref : Mujtahid se pouchey gay sawalat part # Roza, ques # 122, pg # 62)(Khuda aap ki tawfiqaat mein izafa farmaye)\nQuestion: sir g agar men ko ehtelam ho jay raat ko sotay huway os ko pata bhi na chalay aur subha roza bhi ho tu kaya kary ga?\nAnswer: Agar koi ramzan me subah ki azan k baad jaghe aur ye dekhay k ise ehtelam hogaya hai to agarche ise maloom ho k ya ehtelam azan se phele hua hai is ka roza sahe hai .(Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla #1606) (Khuda aap ki tawfiqaat mein izafa farmaye).\nQuestion: slam ap se mera sawal ye hain ke roza mein mani ka ikhraj ho jaye to rooza kharab to nahi hota\nAnswer: Rozay ki halat me ehtalam ho jaye tu roza batil nahe hota hai.. (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla # 1571) (Khuda ki tawfiqaat mein izafa farmaye)\nQuestion: Kya sex karne ke bad bina nhaye roza rakh sakte he or subah nha sakte he.\nAnswer: 1) Ramzan ka wajib roza rakhnay k lie Fajar k waqt se phele tak ghusal karna zarori hai. Aur agar jan boojh kar fajar sai pehlay ghusl na karay hatta k waqt tang ho jae to zaroori hai k tayummum karay aur aur os din ka roza rakhay. 2) Agar Junub shakhs ramzan me jan booj kar azan e subah tak ghusl na karay ya jis shakhs ka fariza tayammum ho wo jan booj kar tayammum nah karay to zarori he k us din ka roza pura karay aur phir aik din aur roza rakhey aur q k ye tay nahi he k ye dosra roza qaza he ya saza , lehaza ramzan k is din ka roza bhi ma,fiz zimma ki niyat se rakhe aur ramzan k bad bhi jis din roza rakhe is me qaza ki niyat na karay. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 1591-94) (Khuda aap ki tawfiqaat mein izafa farmaye)\nQuestion: Assalam alikum,kya zilhaj ke 10 roze rakh sakte?ya 10 se kam 3 rakh sate hai iski koi hadees bataye?\nAnswer: 1)Zilhajj ki pehli tarikh say 9 tarikh tak roza rakhna takeed k sath mustahab hay laikin agar insan rozay ki wajah say paida honay wali kamzori ki bina par yom e arafa ki dua na parh sakhay to is din ka roza rakhna makrooh hay. 2)Eid e quban k din roza rakhna haram hay. 3) in 9 din k rozo main se aap jitney rozay rakhain gay utne rozo ka sawaab milay ga ye zarori nahi hay k poray 9 rakahin gay tu hi sawab milay ga. (Ref : Tauzeeh e ul Masayl Ayat Ullaha Sistani (d.b.) Masla # 1718) (Khuda aap ki tawfiqaat mein izafa farmaye)\nQuestion: Sal main kis kis din din roza rakhana haram hay ya makrou hy?\nAnswer: 1)Eid ul fitr aur eid e qurban ke din roza rakhna haram he. 2)Aur jis din k baray me insaan ko ye ilm na ho k shabaan ki aakhri tareekh he ya ramzaan ki pehli to agar wo is din pehli ramzaan ki niyat se roza rakhay to haram he. 3)agar aurat ke mustahab rozay rakhnay se shohar k haq talfi hoti ho to aurat ka roza rakhna haram he. 4) agar aulad ka mustahab roza maa baap k lie aziyat ka maujib ho to aulad ke lie mustahab roza rakhna haram he.Is k ilawa aur bhi haram rozain hein . 2) Aashoor k din roza rakhna makhroh hay or os din ka roza bhi makhroh hay jis k baray main shak ho keh arfa(9 zil haj) ka din hay ya eid e qubaan ka din hay. (ref : tauzeeh e ul masayl ayat ullaha sistani (d.b.) masla # 1709 , 1710 , 1711,1717).\nQuestion: Salaam, sir kia ham nafli roza kisi dost ki dawat per zawal ke bad aftar kar saktay hain?\nAnswer: Jo shaks mustahab roza rakhay tu os per wajib nahi keh osay aakhir tak pohchay or jab chahay tu roza torh sakta, balkeh agar koe momin bhai khanay ki dawat day tu mustahab hay k o ski dawat qabool kerlay or roza iftaar kerlay,momin bhai ki daawat qabool kernay(khana khanay)say agarcha roza baatil hojaay ga laikin ye amal osay rozay k ajr o sawaab say mehroom nahi karay ga.(Ayat Ullah Khamnaie(d.b),taleemul ehkaam taleemul ehkaam,pg#58-61) .\nQuestion: 15 shaban kay bad rozay rakhanay k baray main hukam kya ha?\nAnswer: bismehi taala, rajab aur shaban k pure mahine me jab bhi roze rakhe jaye musthab he (ref: tawzihul masail Aytullah Seestani (d.b.) masaala no.1757)\nQuestion: agar koi mustahib roza kholwai to fazilat kiss me ziyada hai 1...me roza kho lo ya 2...ose mana ker do? or agar khol do to,tu kia agar koi roz roz kholwa de to kia hukum hai? or agar roza khol de tu kia os ka sawab kitna ho ga,os roze se ziyada jo me pora karo ya os kam ya otna hi?\nAnswer: b.t.jo shakhs musthab roza rakhe us k liye wajib nahi he k use ekhtetam tak pahonchae balke agar us ka koi momin bhai use khane ki dawat de to musthab he k us k dawat qabool kar le or din me hi roza khol le khwah zohar k bad hi kyun n ho. (ref: tawzihul masail Aytullah Seestani (d.b.) masaala no.1757)\nQuestion: SALAM! me jab mustahib roza rakhta ho to meri mother mera roza kholwa dete hai,jaise wo kehti hai ke me dawat de rahi ho, tu kia me roza khol sakta ho?or yeh bhi bataye ke dawat me khana hona zarori hai ke sirf pani ya sharbat chale ga? (plz refrence de de to kia hi bat ho gi) KHUDA HAFIZ\nAnswer: w.s. Mustahib Rozay ko Ikhtitaam tak pohchanaa zaroori nahi hay.(lihaza agar aap chahain to mana bhi kar saktay hain aur chahain to pee bhi saktay hain).Ref:Tauzeehul Masail (A.Sistani) Masala 1718.\nIstehaza wali aurat k rozey. ...


Aafreen Seikh, Author at Islamic Blog - Page 2 of 51\nAuthor :Aafreen Seikh\nKhalifa e Sani Hazrat umar Farooq ( رضي الله ﺗﻌﺎﻟﯽٰ عنه ) nE 24 LaKh MurabBah Miles Per HaKoomat ki. – Raton ko uTh uTh Ker Paira Detay Thay, aur Logon ki ZaroRat ka Khayal RaKhtay Thay, KehTay Thay Ager Furaat…\nBismilahirrahmanirrahim ✦ Bazar mein dakhil hote waqt ye dua padhne se 10 lakh nekiya milti hain ————– ✦ Umar Radi Allahu anhu se rivayat kiya ki Rasool-Allah Sal-Allahu Alaihi Wasallam ne farmaya jo shakhs kisi bazar mein dakhil ho aur…\nShuru Allah k Naam se: Aye wo Logon jo Iman Laye hon! Juma k din Namaz ki Azan di Jaye to tum Allah k Zikr ki Taraf Doud pado Aur Kharid o Faroqt Chordo, ye Tumhare haq me Bahot hi…\nBaad Isha Jald sone ki fikr karna duniya ki batena karna. 1.Sone se pehle ye dua Padhle (Allahumma bismika amutu wa ahya) Aye Allah mai Aap hi knaam k sath marta hu aur jita hun.(bukhari). 2.Ba’wazu soyen, Huzoor sallaallahu alaihi…\nHum Mukhtalif Qism ki Majlison me uthte baith te hai, kabhi khane pine k liye ghar walo ya dosto k sath Baith te hai aur is douran in se Guftagu bhi karte hai. Taleem-o-Ta’allum k douran apne hum dars sathiyo…


In Featured - On March 19, 2014\nPlastic Ki Botlon Mai Pani Peena Sar Dard Ka Sabab Qarar\nIn Featured - On December 09, 2013\nMohqiqeen ka kehna hai ke zameen k chaand ki manind nizam shamsi say bahar sitaron k gird gardish karnay walay sayyaron k bhi apnay chaand ho saktay hain.\nin k mutabiq aisay sayyaron mein say har das mein say aik ka chaand ki tarah ka apna sayarah bhi ho sakta hai.\nhumhara chaand nisbatan bara hai aur iss ka size zameen k aik chothai hissay k barabar hai. ab tak samjha jata tha ke zameen k gird chakkar laganay walay chaand ka wujood apnay aap mein anokhi baat hai. lekin lagta hai ke ab aisa nahi hai.\ncomputer k zariye sayyaron ki takhleeq k amal ko dohra kar tehqeeq karon ne yeh saabit karnay ki koshish ki hai ke aisay baday dhamakay jis k nateejay mein chaand wujood mein aaya tha aam ho saktay hain aur chaand jaisay mazeed sayyaron ka wujood ho sakta hai.\niss tehqeeq say aisay dosray sayyaron ki nishandahi karnay mein madad mil sakti hai jo shayad zindagi k Laiq hon.\nguzashta baras myonkh university aur America ki kolarado university k tehqeeq karon ne bhi computer k zariye yeh jannay ki koshish ki ke sayyaron ki takhleeq kis tarah gas aur patharon say hoti hai.\nkhayaal hai ke chaand ki takhleeq bhi zameen ki tareekh k ibtidayi awail mein hui thi jab mareekh k gird ghoomnay wala aik sayarah zameen say aa takarya tha. yeh sayarah zameen k gird chakkar laganay laga jisay baad mein chaand kaha janay laga.\nmyonkh university k professor sabasteen ailser ka kehna hai ke chaand k hajam k sayyaron k andazon k baad nizam shamsi say bahar mojood sayyaron ka pata laganay mein madad mil sakti hai.\nin ka kehna hai ke chaand ki mojoodgi say zameen k maholiyaat par aisa asar para hai jis mein zindagi ki takhleeq aasani say ho sakay.


bhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain in English is bhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain - بھوک سے اتنے آدمی نہیں مرتے جتنے زیادہ کھانے سے مرتے ہیں - Urdu to English Translation Idiom Dictionary\nbhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain in English\nbhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain - بھوک سے اتنے آدمی نہیں مرتے جتنے زیادہ کھانے سے مرتے ہیں in English means;\nWords meanings used in Bhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain\nMeanings of the Urdu words used in bhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain - بھوک سے اتنے آدمی نہیں مرتے جتنے زیادہ کھانے سے مرتے ہیں are;\nHadd say ziyada mamool say kam say bhi bura\nOukhli main sard ya tu moslon say kia darr\nIdioms related to the words in bhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain\nHere is a list of some of the idioms that are either related to the bhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain or use words from this idiom.\nWhat is bhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain meaning in English?\nWhat are the idioms related to bhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain?\nHere are the idioms that are related to the bhook say itnay aadmi nahi martey jitnay ziyada khanay say martey hain idiom.


Saas Shohar ki Zuban Bandi Ka Wazifa ,” Shadi k baad taqriban her larki ko in marahio sey guzerna perta hai, aur aksr larkiyon ko ye shikayet hoti hai k un ka shohar yaa saas bad suban hain, Halankey asa nahi hai. Zada ter ye sab ghalat fehmi ki wajhey sey hota hai. Ager larki ye samajh ley ka ye us ki saan nahi bulkey maa ki terhan hai. Aur shoher jo bhi kahey wo kerna hai, tu sarey masley hal hojain.\nZuban Bandi Ka Wazifa\tDusman Ki Zuband Bandi Ka Taweez, Saas ki Zuban Bandi Ka Wazifa, Saas Ki Zuban Bandi Ka Wazifa In Urdu, saas ko apna banane ki dua, saas ko apna gulam banane ka wazifa, saas ko kabu me karne ki dua, Saas Shohar ki Zuban Bandi Ka Wazifa, Sasur Ki Zuban Bandi Ka Wazifa, sasural se alag hone ki dua, Shohar ki Zuban Bandi Ka Wazifa, wazifa for sasural, wazifa for zalim saas, Zuban Bandi Ka Wazifa, zuban bandi ki waja in urdu, zuban bandi taweez


Amjad Sabri Amjad sabri 23 december 1970 ko Karachi mein paida hue\nAmjad sabri ek khush mizaaj, shaista or Qabil fankar thy. Saari zindagi ap ny “hamd”, “naat” or “manqabat” parhi, Allah ky Rasool ka naam liya or istaraha shohrat hasil ki. Amjad sabri 23 december 1970 ko Karachi k ilaaiqy Liaqatabad ky Qawal mohalla mein paida hue. Ap ny 9 saal ki umar mein apny walid se Qawali ka fun seekhna shuru kiya thaa aur 12 saal ki umar mein 1988 mein pehli baar stage par perform kiya tha.Amjad ka taluq maroof “qawal sabri” khandan se thaa aur wo Ghulam fareed sabri ky sahibzaady thy. Maqbool sabri or ghulam fareed sabri ny puri dunya mein qawali ko mutaaruf krwaya aur sufyana guftgu mein numaiya maqam hasil kia. Dono bhaiyon ny Pakistani films k liye qawalian bhi gaayi. Unho ny pehli film ki qawali “mera koi nh he tery siwa”, 1965 mein film “Ishq-e-habib” k liye gaayi thi.\nAmjad ny gurbat mein apny career ka aghaaz kiya, or phr wo gareebon ka cherisher ban gya. Lekin jab inho ny gaaya toh ap ny danish mandi se apny walid ki awaaz naqal ki. Shayari ki dunya mein, unka apna bohat qam kaam he, Amjad zyada tar apny walid k kalmat parhty thy. Ab ye khush Qismati ki baat he k inhy apny walid or chacha se zyada shohrat or khush qismati naseeb hui. Wo kisi bhi firqy se wabasta nh thy. Ap ka fun sab k liye aqeedat ka baaiz thaa.Inki shaksyat mein ek kashish thi ky har ek ko insy pyaar hogya. Jab libaas ki baat ayi toh inhon ny qadeemat parasti ko bhi tarakh kardia. Inhony jeans or kurta bhi pehna tha aur qawal party ka riwayiti libaas bhi pehna tha. Pakistani hukoomat ny apko “Pride of perfomnce or Sitara e Imtiaz” se nawaza.\nSabri bhai fankar thy, aur ye inky fun ki ek herat ki baat he k inho ny na sirf Hamd, Naat, or manqabat parhy balky syaasi Qawalion or filmy gaanon ky medaan mein bhi umdaa kargardagi ka muzahira kiya.Ghulam fareed sabri aur maqbool sabri ky Intaqal k baad amjad sabri ny iss khandani fun ko mazeed Taraqi de. Wo ghulam fareed k paanj(5) beton mein se teesra(3rd) thy.\n1996 mein inho ny Apni party banai aur apny doston or bhaiyon ko, bator member shaamil kiya. 1997 mein “Oreintal star agencies” ny Apna pehla album “Balaaghal olaa be kamal he” ky naam se jari kiya. Unho ny dunya ky mukhtalif mumalik jesy ky United states,United kingdom or Canada mein bhi apny fun kaa muzahira kiya. Amjad sabri Muhammad(S.A.W.W) or Aal-e-Muhammad ky bohat bady aashiq thy. Isi muhabbat mein aap ek Khoobsoorat manqabat “Main Qabar andheri mein ghabraonga jab tanha” chodd gye.\nAmjad sabri apni umda awaaz or Infraadiyat ki waja se puri dunya mein maqbooliyat hasil krny mein Kamyab hue thy aur hindustan mein bhi log unky deewany thy. Amjad ny qawali ky medaan mein Qawali ko maqbool banany k liye naye tajurbaat mutaarif kraye aur issy bidat k sath pesh kiya. Unki ek mashahoor Qawali apny walid aur chacha ki Qawali “Taaj-daar-e-haram” Ko ek naye andaaz mein gaana thaa, Jo bohat maqbool hui. Unki ek aur mashahoor Qawali “Bhar do jholi” thi, jissy inky walid or chacha ny insy pehly gaaya tha. Amjad ki ek aur mashahoor Qawali thi “Mera koi nahi tere siwa” Iss tarah “khuwaja diwani” bhi logon mein bohat mashahoor thi.\nLiaquatabad town, karachi mein, inhy 22 june, 2016 ko 2 musalaha motorcycle sawaron ny firing kar ky halak kar diya tha. Hazaaron afraad ny iski akhri rasoomat mein shirkat ki. Inhy paposh nagar Qabristan mein pir hairat shah warsi k maqbary mein daffan kiya gya. Beshak pakistan ki tareekh amjad sabri jesi sureli awaaz se mehroom hogyi.


Most Powerful Amala | Mehboob Ko Qadmon Mai Laanaa\nYe aik aesa ba asar quranic amal hub hai jis k karty he ap ka mehboob ap sy mohabbat karny lagy gay a agar rooth kar ja chukka hai to foran sy wapas laut aye ga. Ye amal teen 3 din k liye karna hai. Is bat ka khaas khayal rakhna chahiye k ye aik QURAN k zariye kiya jany wala rohani amal hai jis ka na jaiz istamal ap ko azaab e Ilaahi mai mubtila kar sakta hai.\nAmal Ki Tarkeeb :\n1.Is amal ko karny k liye wazu karny k baad qiblay ki taraf munh kar k baith jayen aur iktaalees 41 kaali mirchain ly kar un par 3×3 baar surah e Zilzala jo k QURAN E PAAK ki surah e no 90 hai.\n2.Is surah ko har kali mirch par 3×3 dafa parhna hai . surah ka wird karny k baad yealfaaz parhny hain, “ ye moakkilaat surah e shareef falaan bin falaan ko be qaraar kar k haazir karo.”\n3.Yahan bhi falaan bin falaan ki jaga mehboob yani wo shakhs jis par amal karna maqsood hai ar us ki walida ka naam likha jata hai.\nAmal karny k baad wo kali mirchen jin par surah ka wird kiya gaya ho unhen jalti aag mai jhonk kar jala diya jata hai. Is amal ko rozana teen 3 roz k liye dohrana hai isi tareeqa e kaar k mutabiq aur phir amal k asraat zahir hony shuru ho jayen gy.\nYe hamara nihayat he mujrib aur azmoodah amal hai jis k asar ki waja s yap ka mehboob jahan bhi ho ga ap k paas dora chala aye ga aur ap sy shiddat sy mohabbat karny lagy ga.Ye qurani amal e hub bara zabardast ha.\namal e hub hub ka amal powerful love amal


Doran e Namaz Quran ko dekh kar parhan kesa hai? - Paigham TV\nHomeAhkam o MasailDoran e Namaz Quran ko dekh kar parhan kesa hai?\nDoran e Namaz Quran ko dekh kar parhan kesa hai? (Visited 1687 times, 1 visits today)\nDoran e Namaz Quran ko dekh kar parhan kesa hai?\nKi Aurat Be Namazi Shohar se Tallaq le sakti hai?\nTalaq Dene Ka Sahi Tariqa Kya Hai?\nRakoo aur Sajde Mein Qurani Duaein Parhne Ka Hukam\nShadi Ke Moqa Par Diye Gaye Zewar Ki Zakat Ka Hukam\n(Visited 1687 times, 1 visits today)\nAbdul Bari Zauq – Kasur


pehlay waar karna bachao ki behtareen tadbeer bay in English is pehlay waar karna bachao ki behtareen tadbeer bay - پہلے وار کرنا بچاو کی بہترین تدبیر ہے - Urdu to English Translation Idiom Dictionary\npehlay waar karna bachao ki behtareen tadbeer bay in English\npehlay waar karna bachao ki behtareen tadbeer bay - پہلے وار کرنا بچاو کی بہترین تدبیر ہے in English means;\nWords meanings used in Pehlay waar karna bachao ki behtareen tadbeer bay\nMeanings of the Urdu words used in pehlay waar karna bachao ki behtareen tadbeer bay - پہلے وار کرنا بچاو کی بہترین تدبیر ہے are;\nAehsaan jald faramosh ho jatay hain\nIdioms related to the words in pehlay waar karna bachao ki behtareen tadbeer bay\nHere is a list of some of the idioms that are either related to the pehlay waar karna bachao ki behtareen tadbeer bay or use words from this idiom.\nWhat is pehlay waar karna bachao ki behtareen tadbeer bay meaning in English?\nWhat are the idioms related to pehlay waar karna bachao ki behtareen tadbeer bay?\nHere are the idioms that are related to the pehlay waar karna bachao ki behtareen tadbeer bay idiom.\nSher ko bhi makhion say bachao karna parhta bay - شیر کو بھی مکھیوں سے بچاوٴ کرنا پڑتا ہے


Musibat Se Nijat Ka Amal Bandish ka wazifa - Dua Wazifa\nHome / Taweezat / Musibat Se Nijat Ka Amal\nadmin August 13, 2018\tTaweezat Comments Off on Musibat Se Nijat Ka Amal 1,671 Views\nMusibat Se Nijat Ka Amal Surah to get married Musibat Se Nijat Ka Amal, what dua to read for marriage, urdu wazaif for love, wazifa for hajat in 1 day, marriage wishes dua in islam. Love marriage wazifa in islam, fori shadi ka wazifa, wazifa for health, achi jaga shadi ka wazifa, qurani wazaif pdf. Pasand ki shadi ki dua in islam Musibat Se Nijat Ka Amal, wazifa book, dua jaldi qabool hone ka wazifa, powerful wazifa for marriage, love marriage ka wazifa. Rizq mein barkat ka wazifa, karobar ka wazifa, wazifa for good luck and wealth, pasand ki shadi ki dua in urdu\nStrong wazifa for love back Musibat Se Nijat Ka Amal, jismani kamzori ka ilaj urdu, love marriage powerful wazifa, shaadi 2nd marriage, supplication for marriage. Wazifa to agree parents for love marriage, rishte ke liye wazifa in urdu, dua for love in marriage, dua to get married quickly, dua for getting married to the person you want. Best surah for marriage Musibat Se Nijat Ka Amal, powerful duas for marriage, wazifa for love marriage soon, success wazifa, bandish ka tor ka wazifa. Razzaq ka wazifa, wazifa for parents to agree for love marriage, dua e noor\nPowerful dua to get married. Wazaif Musibat Se Nijat Ka Amal, surah for love marriage, wazifa jaldi shadi ke liye in urdu, dua to bring back lost love, islamic wazaif urdu. Wazifa for wedding, powerful wazifa for husband love in urdu, hajat dua, Wazifa for Edudcation, islamic wazifa for husband. Shadi k liye wazifa in urdu Musibat Se Nijat Ka Amal, shia dua for love marriage, islamic wazaif for husband love, roohani ilaj urdu, pasand ki shadi ke liye wazifa. Ladai khatam karne ka wazifa, roohani ilaj\nWazaif and duas, wealth wazifa. Online wazaif Musibat Se Nijat Ka Amal, man pasand shadi ka wazifa, jaldi se jaldi shadi ka wazifa, surah for hajat, wazifa for love and attraction. Jaldi shadi hone ka wazifa in urdu, wazifa for rizq, islamic wazifa for love marriage in urdu, roohani ilaj for love marriage, wazifa shadi in urdu. Darood sharif book Musibat Se Nijat Ka Amal, islamic wazaif in urdu, best wazifa for love, islamic wazifa for love, quran dua for marriage. Man pasand shadi ka wazifa in urdu\nDawateislami wazaif, which surah to recite for love marriage, effective wazifa for marriage. Urdu wazaif book Musibat Se Nijat Ka Amal, different sects in islam, strong dua for love marriage, khush naseebi ka wazifa, apni pasand ki shadi ka wazifa. Surah ikhlas wazifa love marriage urdu, shadi jaldi hone ki dua in islam, wazifa to get love, quranic surah for love marriage, dua to solve marriage problems. ka tor wazifa Musibat Se Nijat Ka Amal, most powerful wazifa for hajat, wazifa for all problem, jaldi shadi ka asan wazifa, wazifa for karobar.\nbest wazifa for love for job wazifa Hasband wife problem ladai khatam karne ka wazifa muslim prayer for marriage qurani wazifa for marriage in urdu Rohani Wazifa wazifa for getting married wazifa for job in abroad\t2018-08-13\nTags best wazifa for love for job wazifa Hasband wife problem ladai khatam karne ka wazifa muslim prayer for marriage qurani wazifa for marriage in urdu Rohani Wazifa wazifa for getting married wazifa for job in abroad\nNext Achy Rishty Ke Lye Wazifa


BISMILLAHER RAHMANAR RAHEEM - KSARS\nNou e Insani mein zindagi ki sargarmiyo’n ke pesh-e-nazar tabaaye ki mukhtalif saakht hoti hain maslan saakht alif, bey, pey, chey wagerah wagerah. Yehan zer-e-behas wo saakht hey jo qadam qadam chala kar irfaan ki manzil tak pohnchaati hey.\nPehley hum maadi misaal detey hain. Wo yeh hey ke agar koi shakhs musawir hona chahey tu wo tasawur ke khad-o-khaal ko apni tabiyat mein raftah raftah jazb karta jata hey. Es ke haafizey mein yeh baat mehfooz hey ke kaano ki saakht ke liye pencil ke aik khaas wazhey ke nishanaat istemaal hoon gey, ankhon ki saakht ke liye dusri wazhey key, baalo’n ki saakht ke liye teesri wazhey key. Mashq kartey kartey wo insani jism ke har uzoo ki saakht ko pencil ke naqsh ki surat mein puri tarah zahir karney par qaabu paa jata hey. Ab hum es ko musawir keh saktey hain. Yeh sab kuch kis tarah hua?\nIs ke zehan mein insani khad-o-khaal ka aks mojood tha. Jab es aks ko naqal karney ke liye es ney pencil istemaal karna chaahi tu wo aks jo es ke zehan mein mojood tha baar baar es ki raah numaai karta raha. sath saath jis ustaad ney es ko musawiri ka fann sikhaaya wo yeh batlata gaya ke pencil es tarah istemaal ki jati hey aur kisi uzoo ke naqsh ko tarteeb dena es tarah amal mein aata hey. Ustaad ka kaam sirf es hi qadar tha lekin tasweer ka aks ustaad ney es ke zehan mein muntaqil nahin kiya. Wo us ke batin mein pehley sey mojood tha. Dusrey alfaz mein hum es tarhah keh saktey hain ke es ki Rooh ke andar nou insani ke hazaar dar hazaar khad-o-khaal mehfooz they. Jab es ney aik ustaad ki rehnumaai mein in khad-o-khaal ko kaghaz par naqsh karna chaha tu wo tma’maam naqoosh jo zehan mein mojood they kaghaz par muntaqil ho gayey.\nAala haz’ul qayaas maadi fanon ki es qism ki hazaar’ha misaalein ho sakti hain jin sey hum aik hi nateejah akhaz kartey hain aur wo yeh ke insan bil’taba musawir, kaatib, darzi, lohaar, ba’rahi, falsafi, tabeeb wagerah wagerah sab kuch hota hey magar issey kisi khaas fann mein aik khaas qism ki mashq karna parti hey.\nEs ke baad es ke mukhtalif naam rakh liye jaatey hain aur hum es tarah kehtey hain ke fala’n shakhs musawir ho gaya, fala’n shakhs falsafi ho gaya. Filwaqey wo tammam salahiyatein aur naqoosh es ke zehan mein mojood they. Es ney sirf in ko bey’daar kiya. Ustaad ney jitna kaam kiya wo sirf salahiyet ke bey’dar karney mein aik imdaad hey.\nAb hum asal maqsad ki taraf aatey hein. Jis tarah koi shaks musawir, kaatib ya falsafi hota hey us hi tarah bil’taba apni Rooh ke andar aik aarif, aik roohani insan, aik walli, aik khuda shanaas, aik peghambar khaas qism ke roohani naqoosh aur khaas qism ki roohani salahiyatein liye hota hey ( yahan koi peghambar zer-e-behas es liye nahin ke peghambari khatam ho chuki hey. Sirf roohani insan, es ka naam kuch bhi ho, hamara matma-e-nazar hey). Ab hum salahiyato’n ka zikar alif sey shuru kartey hain.\nAlif: Aik Insan Kiya Hey? Hum es Ko Kis Tarah Pehchaantey Hain Aur Kiya Samajhtey Hain?\nHamarey samney aik mujasimah hey jo gosht post sey muratab hey. Tibbi nuqtah-e-nazar sey hadiyo’n ke dhaanchey par rag patho’n ki banawat ko aik jism ki shakal-o-surat di gayi hey. Hum es ka naam jism rakhtey hain. Aur es ko asal samajhtey hain. Es ki hifazat ke liye aik cheez ikhtarah ki gayi hey jis ka naam libaas hey. Yeh libaas sooti kaprey ka, ooni kaprey kay a kisi khaal wagerah ka hua karta hey. Es libaas ka mehal-e-istemaal sirf gosht post ke jism ki hifazat hey. Fil-haqeeqat es libaas mein apni koi zindagi ya apni koi harkat nahin hoti. Jab yeh libaas jism par hota hey tu jism ke sath harkat karta hey yani es ki harkat jism sey muntaqil ho kar es ko mili. Lekin dar-haqeeqat wo jism ke azza ki harkat hey. Jab hum haath uthaatey hain tu aasteen bhi gosht post ke haath ke sath harkart karti hey. Yeh aasteen es libaas ka haath hey jo libaas jism ki hifazat ke liye istemaal hua hey. Es libaas ki ta’reef ki jaye tu yeh kaha jaye ga ke jab yeh libaas jism par hey tu jism ki harkat es ke andar muntaqil ho jati hey aur agar es libaas ko utaar kar chaarpaai par daal diya jaye ya khonti par latka diya jaye tu es ki tammam harkatein saaqit ho jati hain. Ab hum es libaas ka jism ke sath mawaznah kartey hain. Es ki kitni misaalein ho sakti hain. Yahan sirf aik misaal dey kar sahi mafhoom nashee’n ho sakta hey. Wo yeh hey ke admi mar gaya. Marney ke baad es ke jism ko kaat daaliye, turkey kar dijiye, ghaseetiye, kuch bhi kijiye. Jism ki apni taraf sey koi muadafe’at, koi harkat amal mein nahin aaye gi. Es murdah jism ko aik taraf daal dijiye tu es mein zindagi ka koi shaaibah kisi lamhah bhi peda honey ka koi Imkaan nahin hey. Es ko jis tarah daal diya jaye ga, para rahey ga. Es ke mua’ni yeh hoey ke marney ke baad jism ki hesiyat sirf libaas ki reh jati hey. Asal insan es mein mojood nahin rehta. Wo es libaas ko chhor kar kahin chala jata hey. Jab mushahidat aur tajurbaat ney yeh feysilah kar diya ke gosht post ka jism libaas hey, asal insan nahin tu yeh talash karna zaruri ho gaya ke asal insan kiya hey aur kahan chala gaya?\nAgar yeh jism asal insan hota tu kisi na kisi noiyat sey es ke andar zindagi ka koi shaaibah zaroor paaya jata lekin Nou e Insani ki mukamal taareekh aisi aik misaal bhi pesh nahin kar sakti ke kisi murdah jism ney kabhi koi harkat ki ho.\nIs surat mein hum es insan ka tajasus karney par majboor hain jo jism ke es libaas ko chhor kar kahin rukhsat ho jata hey. Es hi insan ka naam Ambiya Karam (A.S) ki zuban mein Rooh hey aur wohi insan ka asli jism hey. Nez yehi jism in tammam silahitayo’n ka maalik hey jin ke majmuey ko hum zindagi sey ta’beer kartey hain.\nZara zindagi ke mukhatalif shob’on aur zaawiyo’n mein yeh talash kijiye ke wo haalat jis ka naam mot ya murdah ho jana hey hamain kahin milti hey ya nahin. Agar yeh haalat qatai tor par zindagi ke kisi marhaley mein insan par taari nahin hoti tu phir yeh talash karna chahiye ke es sey milti julti haalat kisi waqfah mein taari hoti hey ya nahin.\nIs ka jawaab bohat asaan hey. Insan roz sota hey aur soney ki haalat mein es ka jism aik khaas waqfah ke andar bilkul libaas ki noiyat ikhtiyaar kar leta hey. Es baat ki tashreeh hum es tarah kar saktey hain ke aik insan jab geheri neend mein hota hey aisi geheri neend mein ke wo sirf saans ley raha hey. Saans leney ke alawah zindagi ka koi asar es mein nahin paaya jaata. Nah es ke kisi uzoo mein harkat hey, nah es ka dimaagh kisi tarah ka hosh rakhta hey. Yeh haal chahe do minute ke liye taari ho, das mintues ke liye ho ya aik ghantah ke liye. Kisi na kisi waqt hota zaroor hey. Farq sirf itna hota hey ke insan ka jism saans ley raha hey yani es ke andar zindagi ka aik asar baqi hey magar aur asaar zaail ho chukey hain. Es haalat ko hum kisi had tak mot sey milti julti haalat keh saktey hain.\nJis ko hum khuab dekhna kehtey hain hamain Rooh aur Rooh ki salahiyato’n ka suraag deta hey. Wo es tarah ke hum soye hoey hotey hain. Tammam azzaa bilkul mo’tal hain. Sirf saans ki aamad-o-shad jaari hey lekin khuab dekhney ki haalat mein hum chal phir rahey hain, baatein kar rahey hain, soch rahey hain, ghamzadah aur khush ho rahey hain. Koi kaam aisa nahin hey ke jo bey’daari ki haalat mein kartey hain aur khuab ki haalat mein nahin kartey.\nKoi shakhs yeh etraaz kar sakta hey ke khuab dekhna sirf aik khayaali cheez hey aur khayaali harkaat hain, kiyun ke jab hum jag uthtey hain tu kiye hoey amaal ka koi asar baqi nahin rehta. Yeh baat bilkul layani hey. Har shaks ko zindagi mein aik , do, chaar, das, bees aisey khuab zaroor nazar aatey hain ke jag uthney ke baad ya tu issey nahaaney aur gusal karney ki zarurat parti hey ya koi dara’ouna khuab dekhney ke baad pura khof aur dehshat dil-o-dimaag par musalat ho jata hey ya jo jo kuch khuab mein dekha hey. Wohi chand ghantey, chand din ya chand mahiney ya chand saal baad man-o-ann beydaari ki haalat mein pesh aata hey. Aik fard waahid bhi aisa nahin miley ga jis ney apni zindagi mein es tarah ka aik khuab ya aik sey zaaid khuab nah dekhey hoon. Es haqeeqat ke pesh-e-nazar es baat ki tardeed ho jati hey ke khuab mehaz khayaali hesiyat rakhta hey. Jab yeh maan liya gaya ke khuab mehaz khayaal nahin hey tu khuab ki ehmiyet wazhey ho jati hey.\nAb hum bey’daari ke amaal aur waaqiaat nez khuab ke amaal aur waqiaat ko samney rakh kar dono ka muwazanah kartey hain.\nYeh roz marah hota hey ke hum ghar sey chal kar bazaar pohnch gaye. Kisi aik khaas dukaan par kharey hain aur aik soda khareed rahey hain. Agar es waqt koi shakhs hum sey yeh sawaal karey ke dukaan par pohnchney tak raastey mein aap ney kiya kiya dekha tu hum majburan yeh jawaab detey hain ke hum ney kuch khayaal nahin kiya. Baat yeh maloom hoyee ke bey’daari ki haalat mein hamarey ird gird jo kuch hota hey agar hum puri tarah mutawajo na hon tu kuch nahin maloom hota ke kiya hua, kis tarah hua aur kab hua?\nIs misaal sey yeh tehqeeq ho jata hey ke beydaari ho ya khuawb, jab hamara zehan kisi cheez ki taraf ya kisi kaam ki taraf mutawajo hey tu es ki ehmiyet hey warnah beydaari aur khuab dono’n ki koi ehmiyet nahin hey. Beydaari ka barey sey bara waqfah bey khayaali mein guzarta hey aur khuab ka bhi bohat sa hissah bey khabri mein guzar jata hey. Kitni hi martabah khuab ki bari ehmiyet hoti hey aur kitni hi martabah beydaari ki bhi koi ehmiyet nahin hoti. Phir kiyun kar munaasib hey ke hum khuab ki halat aur khuab ke ajza ko jo zindagi ka nisf hissah hey nazar andaaz kar dein.\nAaiye! Khuab ke ajza khuab ki ehmiyet aur khuab ki haqeeqat talash Karen.\nFarz kijiye ke aik mazmoon nigaar likhney bethta hey. Es ke zehan mein sirf unwaan hey. Na mazmoon ke ajzaaye tarteebi hain, nah tafseel hey magar jis waqt qalam haath mein utha kar wo likhna shuru karta hey tu mazmoon ke ajza bil’tarteeb aur bil’tafseel zehan mein aaney lagtey hain. Is sey pata chalta hey ke ebaarat ka mafhoom likhney waaley ke tehat-e-shaoor mein pehley sey mojood tha. Wahan sey yeh mafhoom lashaoor yani zehan mein muntaqil hua aur alfaz ka libaas pehan kar kaghaz par muntaqil ho gaya. Yeh mazmoon mafhoom ki hesiyat mein jahan mojood tha es ka naam saabitah hey jis ko ma’hireen tehat lashaoor keh saktey hain. Phir yehi mafhoom muntaqil ho kar Aayaan mein aaya. Yani lashaoor mein daakhil hua. Aakhir mein yehi mafhoom ebaarat ki shakal o surat ikhtiyaar kar leta hey. Hum isi haalat ko Joviyah mein muntaqil hona kahtey hain aur aam log mafhoom ki muntaqili ko shaoor mein aaney ka naam detey hain.\nAb hum in salahiyato’n ka tazkirah kar dena zaruri samajhtey hain jo khuab yani Roya ke naam sey roshnaas hain.Chunachey aalam-e-khuab mein insan khaata peeta aur chalta phirta hey. Es kemaani yeh hoey ke Rooh gosht post ke jism ke bagher bhi harkat karti rehti aur chalti phirti hey. Rooh ki yeh salahiyet jo sirf Roya mein kaam karti hey, hum kisi khaas tareeqey sey es ka suraag laga saktey hain aur es salahiyet ko beydaari mein istemaal kar saktey hain. Ambiyaa alehem salam yehin sey shuru hota hey aur yehi wo Ilm hey jis ke zariye Ambiyaey Karam ney apney shagirdo’n ko yeh bataya hey ke pehley insan kahan tha aur es Aalam-e-Nasoot ki zindagi puri karney ke baad wo kahan chala jata hey.


Pakistani Gharelo Totkey- Urdu/ Hindi Desi Totkay– Hair, Face Eyesight …\nTop gharelo totkay for hair (baal), face (chehra) and eyesight (nazar) in Urdu.\nRANG NIKHARNY KE LIYE TOTKAY\nNAZAR TEZ KARNE KE LIYE TOTKAY\n1. Sabz sonf 6 masha, 7 adat badam, 1 t sp suger le kar rakh len raat ko soty waqat dood k sath khaen,or kha kar na pani pina hay balke so jana hay\n2. Nazar tez karne (improving eyesight) ka aik aur totka yeh ke gajar ya gajar ka joos istemal keya jay- gajar nazar k liye nahayat mofeed hai.\nChuri se kat lag jaye or koi cheez na mile to aap honey ko malmal ke kapre main dal kar hath par lapet den, zakham jaldi bhar jaye ga\nKAN KE DARD KE LIYE TOTKAY\nMUNH SE BADBOO KE LIYE TOTKAY\nLemon ko neem garam pani main mix kar ke ghararay karene se bhi monh ki boo khatam hoti hai\nSaib bhi monh ki boo door bhagata hai\nDaant baqaedgi se brush karen – aur dant bursh karete howe zuban aur monh ke androoni satah (zuban waghera) bhi brush se saaf karen.\nSonf (aniseed) chabaney se bhi monh ki boo (mouth bad smell) dur hoti hai\nPeyaz , lehsan waghera kha kar bahir na jaen\nStress ya pareshani se bachain. iss se bhi monh ki boo barhti hai\nPYAZ KI BADBOO KE LIYE TOTKAY\nNAZAR YANI EYESIGHT BEHTER BANANAY KA TOTKA\nNazar yani eyesight ko behtar banany k liye computer ya doosri electroni gadgets per ziada der tak na dekhen. Agar dekhna bhi paray tu thori der baad ankhon ko thor rest zaroor den. Neez yeh ke pani ka istemal munsib miqdar main karen.


main bani papa ki biwi - Page 1\nAuthor Topic: main bani papa ki biwi (Read 370733 times)\n« on: March 22, 2012, 05:07:20 pm »\nRe: main bani papa ki biwi\n« Reply #1 on: March 23, 2012, 03:17:36 pm »\n« Reply #2 on: March 23, 2012, 06:16:39 pm »\nUnho ny achanak meri shalwar ko thora sa neche kya aur mere balo ko dekh kar kaha k inhey saf rakha kro papa ko saf choot pasand hai dekna jab tumari chikni hogi to tere papa teri chatege. jab apni chatwaogi na dekhna tumhe kitna maza aya ga kya kabi kisi se chatwai hi . are nahi mummy or i shy..Phir mujhy kamez utarnay ko kaha main ny nahi utari to khud zabardasti utar ka meri baglen(armpit) me bal dekh kr kha good yaha k bal saf na karna papa ko bohat pasand hain. Phir mujhy kaha k tayar ho k jaldi nechy ayo hum shoping karnay jayn gy.\n« Reply #3 on: March 23, 2012, 06:24:19 pm »\n« Reply #4 on: March 23, 2012, 07:13:43 pm »\n« Reply #5 on: March 24, 2012, 02:52:23 am »\nbarkha ji,awsom superb zabardast baqi story kahan hai plz jaldi puri karen bohat hot likhti hain aap\n« Reply #6 on: March 24, 2012, 10:40:50 pm »\n« Reply #7 on: March 25, 2012, 07:47:03 pm »\nchaaa gya hia bhai,,,,,,,,,,\npuri to kr jaldi..........\n« Reply #8 on: March 25, 2012, 11:46:19 pm »\nstory to hot hy\nw8 rahe ga.\n« Reply #9 on: April 03, 2012, 02:16:13 pm »\n« Reply #10 on: April 03, 2012, 02:18:09 pm »\n« Reply #11 on: April 03, 2012, 02:20:31 pm »\nJab papa ka pani girna band howa to papa nay aram say apnay lund ko bahar nikala papa ka lund meri choot k blood aur hum dono k pani say sana howa tha.Hum dono ki sansein tez ho rahi thein kuch der hum aik dosray ki baaho mei letay rahay jab sans baahal hoi to papa uthay aur mujhay bhi utha mujh sy chala nahi ja raha tha main nay dekha k mere blood say bed sheet sani hoi thi.Papa nay mujhe goud me uthaya aur bathroom mein laye wahan mujhy achi tarhan saf kya aur khud ko bhi saf kya.Meri choot papa k lamby motay lun aur lun k dhako say sooj gyi thi papa nay mujhy bed py bethaya aur khud bed sheet change ki phir mujhy kaha jan aik shift aur ho jye main nay beikhtiyar kaha na baba aj k lye itna hi kafi hai. Is par papa zor sy hansay aur kaha jo hukam janab ka aj sy banda ap ka ghulam hai. Is par meri bhi hansi chut gyi aur hum dono hansnay lagay. Phir papa nay mujhay bra aur penty pehnai aur meri choot pe kiss ki aur apni layi hoi aik nighty mujhay pehnai. Rat bohat ho chuki thi aur chudai ki is wrestling nay kafi thaka dya tha is lye hum nay aik dosray ko good night kiss ki aur japhi dal kar so gye. Subha abhi hum so hi rahay thay k mom nay nashtay k lye door khock kya mere to pury jism me pain tha is say pehlay k main himmat kar k uthtti aur door kholti papa mujh sy pehly uth gye aur door open kar dya mom andar a gyn papa sirf underware me thy aur main nighty mein thi kal rat hum boht thak gye thy is lye papa kapray pehnay baghair hi so gye thay papa aur room ki halat dekh kar mom muskari aur papa sy kaha lagta hai bohat kam kya hai jo kapray pehnnay ka time bhi nahi mila. Room ki halat bhi kharb ho rahi thi farsh par meri tooti hoi chooriyan(bangle) pari thein jo rat papa say zor azmayi me toot gyi thein. Aik taraf mere blood me sani hoi bed sheet pari thi. Main bhi ab uth k beth gyi thi mom meri taraf ayin mere hont soojy hoye dekh kar aur meri neck, aur boobs ki line par katnay aur choosnay k nishan dekh kar muskrayn aur kaha lagta hai kal rat khob mehnat ki hai meri rani nay main jhenp gyi. Phir mom nay pocha k sab thek raha main nay han me sir hilaya. Is k bad mom nay kaha tum log jaldi say nashtay k lye a jao jatay hoye farsh par bed sheet mom nay uthai k wo dho dein gi jb us par blood k baray sy nishan ko dekh kar papa say kaha kahin kiran ki phar to nahi di? Papa nay muskara kr kaha nahi yar aur mom sheet le kar chali gyin papa nay pant pehni aur mujhay sahara day k nashtay ki table pe le aye.Nashtay k doran mom mazak karti rahein aur mujh sy pocha k papa nay tang kya tha?Papa foran bolay main nay to tang nahi kya. Is par main nay foran kaha itna to tang kya tha ye sun kar hum teeno hansnay lagay. Nashtay k bad mom bartan kitchen mein rkhnay gyn to papa nay mujhy kaha jan choot ka deedar hi karwa do main nay kaha mom jyn gi room mein dedar kar lena lekin papa kahan ruknay waly thay hath barha kr meri penty samnay sy nechay ki aur meri choot dekh kar nihal ho gye itny me mom ati dekhai dein main nay jaldi say apni penty thek ki. Mom nay kaha mujhay tum logo say zarori bat karni hai kyun k 1/2 din me tum log honey moon k lye chale jao gy aur main chahti ho is say pehlay jab k tum logo ka future set ho chuka hai mera bhi kuch ban jaye. Papa aur main nay hairat say mom ko dekha k wo kya kehna chahti hain.Phir papa nay mom sy kaha k kaho kya bat hai\nmom: tum logo nay suhag rat mana li hai tum logo ka kam bn gya hai lekin meri kisi ko fikar nahi hai. Phir papa ko mukhatib kar k kaha ap k pas to mere lye time nahi tha.Ap to dosri aurton ki chudai kar k relex ho jatay thay lekin mery bhi kuch jazbat thay mera bhi dil chudwanay ko karta tha lekin ap nay to meri parwa hi nahi ki.


zaroorat dimagh ko taiz kar dayti bay in English is zaroorat dimagh ko taiz kar dayti bay - ضرورت دماغ کو تیز کر دیتی ہے - Urdu to English Translation Idiom Dictionary\nzaroorat dimagh ko taiz kar dayti bay in English\nzaroorat dimagh ko taiz kar dayti bay - ضرورت دماغ کو تیز کر دیتی ہے in English means;\nWords meanings used in Zaroorat dimagh ko taiz kar dayti bay\nMeanings of the Urdu words used in zaroorat dimagh ko taiz kar dayti bay - ضرورت دماغ کو تیز کر دیتی ہے are;\nZaroorat main koi cheez mehngi nahi parhti\nIdioms related to the words in zaroorat dimagh ko taiz kar dayti bay\nHere is a list of some of the idioms that are either related to the zaroorat dimagh ko taiz kar dayti bay or use words from this idiom.\nWhat is zaroorat dimagh ko taiz kar dayti bay meaning in English?\nWhat are the idioms related to zaroorat dimagh ko taiz kar dayti bay?\nHere are the idioms that are related to the zaroorat dimagh ko taiz kar dayti bay idiom.


khwab mein Lagar Bagar dekhna » Ahl-e-Sunnats\nkhwab mein Lagar Bagar dekhna\n1. uski taabeer sajishi qism ka zaalim dushman ya saahra budhi aurat hai chunancha kisi ne dekha ki woh lagar bagar ka gosht kha raha hai toh taabeer hai woh mashoor hoga aur us ka sabab maamlum nahin hoga albtta sahari hi ke zariye us ka hal hone ki ummeed hogi.\n2. khwab main us par sawari karna mazkura sifat ki aurat ke saath nikah karne ki daleel hai lagar bagar ki dalaalat aurate sahira ya kisi ghair maaruf shakhs ki beewi par hoti hai jo sahibe hasab na ho.\n3. kabhi us par sawari karna hukumat paane par bhi dalaalat karta hai aur kabhi zabaa dekhna raazon ke faash hone aur fazool kaamon main maghgool hone par dalaalat karta hai yahi taabeer maada lagar bagar dekhne ki hai aur kabhi us ki dalaalat khansi mushkil par bhi hoti hai.\n4. kisi lagar bagar ko khwab main teer marna bad soorat dhoka baaz aurat ke saath marasilat karne ki daleel hai aur us ko bandooq ya patthar se marna us qism ki aurat par tohmat lagane ki alaamat hai.\n5. usko talwaar se marna us qism ki zubaan daraaz aurat karne ki alaamat hai.\n6. khwab main lagar bagar ka doodh nosh karna mazkura sifaat wali aurat ke us ke saath khayanat aur ghaddari ka maamla karne ki daleel hai.\n7. khwab main uski khaal ya us ki haddiyon ya baalon main se kuch milna sifaat mazkura se muttasif aurat ki taraf se maal paane ki daleel hai aur mazkura lagar bagar dekhna gham geen qism ke aadmi dekhne ki daleel hai.\n← khwab mein Lainen dekhna\nkhwab mein Lab (hont) dekhna →\nدعا کی مقبولیت


shohar ki nokri ke liye wazifa surah baqarah urdu | Naade Ali\nshohar ki nokri ke liye wazifa surah baqarah urdu\nby Raza Bhai | Mar 25, 2021 | nokri k wazaif | 0 comments\nye wazifa ap mahinay مہینے ki kisi bi jumerat جمعرات ko shuru kar saktay hain. wazifa key liya ap isha ki namaz key bad awal o akhir 10-10 martaba darood e pak ka zikir karin or darmian درمیان main ap aik martaba surah baqarah سورہ بقرا aur 300 martaba darood e ibrahmi muhabbat sey zikir krain .\nes key bad ap hath ہاتھ misle dua مثل دعا utah اٹھا kar 3 martaba 3rd kalma parh kar Allah sey eski raza or apni hajat talib طلب kar lain کر لیں .\nyeh wazifa ap ney 14 din tak jari rakhna hai.\n14 roz key bad ap rozana 10 ya 100 martaba darood e ibrahmi parhnay پڑھنے ka mamool معمول bana lain .\ninshallah ye asan wazifa karne sey Allah ki zaat 14 dino key andar andar اندر اندر ap key shohar key liya achi nokri ka sabab سبب paida پیدا farma dain ghain.\nye wazifa shohar ki kamyabi ,darazi umar درازی عمر aur sehat k liye bhe mujarab مجرب mana jata hai .\nshohar ki nokri ke liye taweez Qurani Fateh Nama be had afzal hai . Qurani Fateh Nama shohar ki kamyabi , sehat , nokri mein tarakki aur rizq mein barkat k liye bhe mujarab مجرب hai .\nlahaza لہذا agar koi behan ye wazifa kise waja se na kar sakay to esay chahiya چاہئے ke wo astana sey Qurani Fateh Nama manghva منگواء kar apnay ghar main pak jaga par rakh de .\ninshallh naqsh Qurani Fateh Nama ki barkat sey Allah ki zaat ap key shohar key liya jald permanent پرمانینٹ nokri key liya sabab paida farma dain gay.\nQurani Fateh Nama ki barkat sey fard ko nokri or rizq ki bandish بندش sey fori najat hasil ho jati hai or esi naqsh ki barkat sey fard ko guman گمان bhi nahin نہیں ho pata key esay rizq kahan کہاں sey mil raha hai.\nye naqsh rizq main barkat , karobar main tarakki or Allah ki bargha بارگاہ sey bey hisab بے حساب rizq hasil karnay key liya kamal کمال ke rohani barkat ka hamil حامل hai .\nlihaza is naqsh ko apny ghar main zaroor rakhain .\nQurani Fateh Nama astana آستانہ mein mushk مشک , amber عنبر , zafran زعفران aur gulab se tehreer تحریر kyia jata hai .\nes naqsh mobarak ko ap 2000 bar durood e ibrahimi mohabbat se parh پڑھ kar astana se free hasil kar sakte سکتے hain .\njen afrad ko Allah ki zaat ne istitaet استطاعت ata farma rakhi hai tu wo es naqsh mobarak ka hadia kharch ہدیہ خرچ yani mushk , amber , zafran aur tcs ka khach ju k 700 rupay astana ko zaroor ada krain .\nc-o-d ki fees 150 es k ilawa hai .


Love Marriage Archives - Marriage Istikhara\nManpasand Shadi Manpasand Shadi Istikhara online for marriages qtv Manpasand Shadi nevertheless rishta jaldi hone ki dua furthermore wazifa shadi of course tested wazifa for love marriage for this reason urdu wazaif. Love marriage ke liye dua moreover shadi ki bandish ka ilaj forthwith dua and wazaif like istikhara procedure for marriage most compelling evidence kaly jado ka toor. Islamic …\nIstikhara for marriage Istikhara for marriage Man pasand shadi ka wazifa in urdu istikhara for love marriage nevertheless islamic wazaif in urdu likewise easy wazifa for love marriage furthermore larki ki shadi k liye dua another key point bismillah wazifa for marriage. Shia shadi online important to realize islamic wazifa for love marriage in urdu that is to say jaldi …\nWazifa for love marriage Wazifa for love marriage Dua for hajat shadi Wazifa for marriage first thing to remember shadi ki duwa additionally strong wazifa for marriage proposal with this in mind islamic wazaif for love marriage then pasand ki shadi karne ka wazifa. Wazifa for love marriage soon too muslim marriage laws identically wazifa for marriage in hindi namely …\nLove Marriage Love Marriage How to perform istikhara namaz for marriage Love Marriage moreover qurani wazaif for love namely larki ki shadi ki dua notably best dua for marriage as an illustration shadi k liye. I manpasand shadi another key point shadi ke liye surah forthwith islamic dua for love notwithstanding namaz e hajat for manpasand shadi similarly islamic istikhara …


Nazla Zukam Khansi ka ilaj in Urdu - INDUS PRESS\nBuzurgon ne jo sadiiyon pehlay batadiya tha ab science danon ne is ki tasdeeq karte hove kaha hai ke shehad khansi aur nazla zukam ke liye mutadid mehngi adwiyaat se ziyada mo-asar saabit hota hai .\nTibbi mahireen ne daryaft kya ke shehad balai nizaam tanaffus ki bimarion jaisay nazla zukam aur khansi ke liye ilaaj ke liye khaas tor mo-asar nuskha hai aur anti Biotech ka mehfooz mutabadil saabit ho sakta hai .\nREAD MORE Ehtelam Ka ilaj in Urdu\nYeh baat Britain mein honay wali aik nai tibbi tehqeeq mein samnay aayi he.\nShehad ko arsay se bachon mein gilaay ki soojan, khansi aur band naak ke ilaaj ke totkay ke tor par istemaal kya ja raha hai, magar ab kuch tehqeeqi reports mein dekha gaya ke kya baaligh afraad mein bhi yeh un bimarion se nijaat dilanay mein madad deta hai ya nahi .\nTibbi jareeday british medical journal mein shaya tehqeeq mein daryaft kya gaya ke shehad adwiyaat ke muqablay mein ziyada mo-asar saabit ho sakta hai, khaas tor par khansi ki shiddat ke ilaaj ke liye .\nOxford university ki is tehqeeq mein bataya gaya ke shehad ke sath un bimarion par qaboo paana deegar adwiyaat ke muqablay mein aik ya 2 din pehlay mumkin hota hai.\nMohqiqeen ka kehna tha ke shehad sasta aur aasani se dastyab ilaaj hai jis ke koi muzir asraat bhi nahi aur dr usay anti ke munasib mutabadil ke tor par tajweez kar saktay hain .\nunhon ne kaha ke balai nizaam tanaffus ke amraaz mein anti بائیوٹیکس tajweez karna bohat aam hai, magar yeh adwiyaat ghair moassar aur na munasib hosakti hain .\nMohqiqeen ne adwiyaat ka mawazna shehad se kya jabkay 15 ke qareeb clinical trials ka tajzia kya gaya jo 17 so se ziyada mukhtalif Umar ke afraad par kiye gaye thay .\nunhon ne kaha ke chunkay aam tor par aisi bemari ki aksariyat vayrl hoti hai to doctoron ko anti بائیوٹیکس ke mutabadil ke tor par shehad ko تجزی karna chahiye kyunkay woh ziyada mo-asar aur kam nuqsaan da hai, jabkay جراثیموں ki muzahmat se pounchanay walay nuqsaan ka khatrah bhi nahi hota\nDar haqeeqat log jitna ziyada anti بائیوٹیکس adwiyaat istemaal karte hain, bacteria ki janib se itni ziyada muzahmat ki jati hai jis ko aalmi idaara sehat ki janib se aalmi sataha par awaami sehat ke liye khatrah qarar diya gaya hai .\nmagar shehad ic khatray ke khilaaf insaaniyat ka ahem difaa saabit ho sakta hai .\nmohqiqeen ka kehna tha ke sirf 2 tehqeeqi reports mein shehad ke asraat par hatmi nateeja daryaft nahi kya jaska tha, magar shehad duniya bhar mein logon ke liye jana pehchana totka hai, jo sasta aur aasani se dastyab hota hai, jabkay nuqsaan bhi mehdood hotay hain\nTag: khushk khansi ka ilaj in urdu, balghami khansi ka ilaj in urdu, khansi ka ilaj ubqari, khansi ka ilaj in urdu, bachon ki khansi ka ilaj, nazla zukam khansi ka ilaj in urdu, balghami khansi ka fori ilaj, khansi ka fori ilaj, balghami khansi ka ilaj, balgam wali khansi ka ilaj in urdu, khansi ka gharelu ilaj, khansi ka desi ilaj, khansi ka gharelu ilaj in urdu, khansi ka ilaj kya hai, khansi ka desi ilaj in urdu, khansi ka fori ilaj in urdu,\nNazla Zukam Khansi ka ilaj in Urdu Reviewed by Indus Press on Rating: 4


01-ILMI-o-Tahqeeqi MAJLIS (Open Q & A Session) with Engineer Muhammad Ali Mirza Bhai (18-March-2018)\nKya Majlis ka Lafz Quran o Sunnat se Sabit hai ?\nIlmi o Tahqeeqi Majlis mein Aam Dawat, Jhelum Academy ka Address and Timing, Engineer Muhammad Ali Mirza ki WhatsApp Team ke Numbers, freedom of social media ?\nal salat o khair um min al naom ki hadees pe islam 360 android app mein international numbering ka mas'alah ?\nkya qadiyani ek firqa hai ya mazhab, kya qadiyani ahle sunnat ka firqa hai, mazhab, maslak, fiqah aur taqleed mein kya farq hai part 1 ?\nqadiyanion ke sawalaat ke jawab mein best kitab by ghulam mustafa zaheer ?\narabic seekhnay ka asan tarika with aamir suhail ke lectures aur quran ka tarjumah kiska parhen ?\nek qatil ne 99 qatal kiye aur taoba ke baad bakhshish ho gai jabke ek sehabi ne sirf ek chadar chori ki aur allah ne usay dozakh mein phenk dia part 1 ?\nhindu ke haan job aur zabiha aur hindu ke sath khana peena ahle kitab ya ghair muslim ke sath dosti karna, ghair muslim ka jootha khana ?\nkonsi hadees sahih hai aur konsi hadees zaeef hai ek aam admi kya kare aur kya hadees ki sharah parhna zaroori hai ?\nagar ghar wale na manen to kya larka larki wali ki ajazat ke baghair pasand ki shadi court marriage kar sakte hein, wali ki ajazat ke baghair nikah ?\nkuch bank current acount pe sarfeen ko paise detay hein kya ye sood hai, business bank al falah ?\nboorhi aurat ki iddat, talaq yafta aurat ki iddat, la taluq lapata khawind gumshuda khawind wali aurat apne shohar ka kab tak intzar kare gi, bewa aurat ka khawind ke marne par sog ki muddat kitni hai, aur ghair madkhoola jiski rukhsati nehi hui kya wo iddat kare gi ?\nkya akhrat se pehle qabar mein bhi azab ho ga ya sirf qeyamat wale din hi azab hoga part 1 ?\nqabar ke andar pakki eenten lagana, qabar peh matti ka laip karna lapai karna, qabar ki unchai hight kitni honi chahiye, aur kya khana khanay ke doran bolna guftagu karna sahi hai ?\nagar imam saktay na kare to muqtadi imam ke peechay fateha kab parhay imam waqfa nehi karta ? old moaqaf\nkya sarkari mulazmat mein gp fund pe intrust lena sood hai ?\nprize bond ki shrai haisiyat, insurrence , stock exchange ke shares khareedna sood hai, aur internet peh online karobar karna kesa ?\nek naujawan musalman islam ke liye kya roll ada kare kya kirdar ada karna chahiye ?\nitehad e ummat , allah aur nabi ki ataat mein rukawat ki waja buzurgh parasti ?\nrukhsati se pehle talaq wali aurat ki iddat aur uska haq mehar kitna hai, aur kya khula wali aurat aur ghair madkhoola talaq yafta aurat ke sath teen talaq ke baad dobara nikah ho sakta hai ?\ntazkiya nafs aur ehsan ke topic pe behtreen kitab konsi hai ?\ntehreek e ahya e deen ke liye ikhlaqiyaat aur amal e saleh ki ahmiyat bunyadi hai ya jehad zaroori hai, ek aam admi kese jehad kare aur bara jehad konsa hai ?\nnaiki ke kaamon mein doston ke sath muqabla karna reyakari hai ?\nek banday ne 99 qatal kiye lekin allah ne usay maaf kar diya halankay ye haqooq ul ibaad ka maamla tha aur jab tak banda muaaf na kare allah maaf nehi kar sakta kyu ke allah apne haqooq to muaaf kar sakta hai lekin bandon ke haqooq muaaf nehi kare ga, aur allah chahay to ek choti si naiki pe bakhshish kar de aur chahay to ek gunah pe dozakh ka azab , allah ki pakkar , part 2 ?\nmazhab ka lafz , mazhab , maslak , fiqah aur taqleed mein faraq part 2 ?\nkya sehaba quran parast thay, hum nabi saw ke muqallid hein ya muttabeh sunnat hein, islam mein shakhsiyat parasti aur kya hum nabi saw ki taqleed karte hein ?\nengineer muhammad ali mirza se phone call pe baat karne ka tarika aur research pappers mangwane ke liye usman bhai se rabta karne ka tarika aur unka phone number kya hai ?\nAllah Nabi waris kehna, Allah aur Rasool ke hawalay kehna shirk hai, taoheed ka beyan ?\nnamazi ka quran ke samnay sajda karna, qibla rukh khana kaaba ki tasweer lagana aur kursi (chair) peh baith ke quran parhna kaisa ?\nquran ki tafseer kiski parhen, tafseer ibne kaseer ya maolana maudoodi ki tafheem ul quran ?\nqabar per hath utha kar dua mangna, qabrastan jane ki duaa, marne ke baad faut shuda rishtay daron ke sath mulaqat hogi, aur qareeb ul marg logon ke zariye faut shuda mayyat ko salam bhejna kaisa yani marne ke baad falaan ko mera salam kehna ?\nkya tareekhi riwayaat ki kitaben sahih aur authentic hein jese tareekh ibne kaseer, tareekh ibne jareer imam tabri, tabqaat ibne saad, tareekh ibne khaliddoon, tareekh e damishq ibne asakar ?\nkya doctor ke kehne peh hamal zaya karwa sakte hein agar bachay ki dimaghi growth na ho rahi ho ya maan ke paith mein bacha zehni mazroor hone ki waja se abortion karwa sakte hein ?\nkalma go mushrik aur kafir mushrik mein farq , but parast mushrik aur ahle kitab se nikah aur kya sunni shia ka apas mein nikah jaiz hai ?\njinn aur insan ko allah ne apni ibadat ke liye paida kia hai to kya iska ye matlab hai ke insan sirf ibadat hi karta rahay, kya ibadat ka matlab kulli ataat total obedience hai aur ibadat mein kya kya cheezen dakhil hein, khuda ka sahih taaruf kya quran wala khuda aur hai aur india pakistan bangladesh wala khuda koi aur hai ?\njab allah ne adam ki takhleeq ki to unme apni roh phoonki is se kya murad hai kya ansan duniya mein jo amaal karta hai wo allah ki zaat ko reflect karta hai ?\nkya hazrat hussain (as) ka kata huwa sar mubarak quran parh raha tha, kya nabi saw ko dafnanay ke waqt unke hont hill rahay thay aur wo ummati ummati keh rahay thay ?\nkya islam mein khudkush hamlay jaiz hein aur kya koi aurat apni izzat bachanay ke liye khudkushi kar sakti hai ?\ntadabbur al quran ameen ahsan islahi ki tafseer kaisi hai ?\nprize bond ki sharai haisiyat part 2 ?\nkya jannat ul baqee mein dafan hone wala jannati ho jata hai baqee e gharqad, aur madinay mein maot mangnay aur madinay mein dafan hone se nabi saw ki shafaat ?\nsunnat aur hadees mein kya faraq hai ?\nali bhai aap shia ki ghaltiyan kyu nehi beyan karte aur shia ki kitabon ka post martam kyu nehi karte aur kya ahle sunnat aur ahle tashee apni apni kitabon ko mante hein ?\nkya maola ya sayyid lafz kehne se mana karne wali koi hadith sahih muslim mein mojood hai, maola lafz ka sahi matlab kya hai ?\nkya akhrat se pehle qabar mein bhi azab hoga part 2 ?


6. Waleed ka Marwaan sy Mashwara – MuhammadiHussaini | Ashnai-e-Haq\n*~*Waleed Ka Marwaan Sy Mashwara*~*\nYazeed k is hukam naamay k milnay sy Waleed bahut ghabra gaey… kion k wo aik reham dil or Khandaan e Nabuwat ke taazeem o ehtaraam karnay walay Governer thay or is hukam ke taamel in k leay mushkel thee.\nWo janty thy k in Hazraat sy yazeed k leay bait laina aasaan nahi… is leay ous ny mashwaray k leay apnay naaib Marwaan Bin hakam ko bulwa bhaija or saari surat e haal sy aagah kea.\nMarwaan kion k sakht mizaaj or sang dil shakhs tha.\nIs ny kaha k in teeno ko ousi waqt bulaain or bait k leay kahein…\nagar wo bait kar lain tou behtar warna teeno ko qatal kar dain.\nOr agar tum ny aisa na keya tou Ameer moawia ke moat ke khabar ho janay par wo teeno alag alag makaam par ja karr mud’dai khalafat ban kharray hon gay or phir oun par qabu pana mushkil ho jaye ga. Albata Ibn e Umar r.a jad’aal o qataal ko pasand nai krtay…\nwo khalafat k talab gaar bhe nai hein siway yeh k khalafat khud ba khud in ko de jaey.\nMarwan bin Hukam wo shakhs hy k jab iski pedaaish hoi or\nHazoor-E-Aqdas S.A.WW ki khidmat mein takhneek\n(koi cheez chaba kr naram kr k khilany) k leay laaya gea…\ntou Hazoor S.A.WW ne farmaya,\n“Huwa’al Waza’gho Ub’Nul Waza’ghe”\n“Ye girgit ka baita girgit hy.”\nOr bukhari, nisai,or ibn e abi hatim apni Tafseer mein riwayat krtay hein k Hazrat Ayisha sidiqa r.a ne farmaya\n“Nabi Kareem S.A.WW ne marwaan k baap hakam par la’anat farmai, jab k marwaan soulab e pidar mein tha… tou wo bhe Allah ki la’anat se hissa panay wala hoa.\nWo marwan k isko or is k baap ko Hazoor-E-Aqdas S.A.WW ny girgit farmaya or jis k baap par Hazoor ne la’anat farmai balkay is k baap ko sheher badar farma kr taaif mein rehnay ka hukam farmaya aisay marwaan se bhala khair ki umeed kia ho sakti hy…\nWaleed ny Hazrat Imam Hussain r.a or Hazrat Abdullah Bin Zubair r.a ko bulanay k leay qaasid bheija… qasid ny in dono Hazraat ko masjid Nabwi mein bheitha paya.\nQaasid aisay waqt mein Aap Hazraat k pass aaya jis waqt Waleed kisi sy na milta tha…\nQaasid ny kaha k Aap dono Hazraat ko Ameer ny bulaya hai…\nOuno ny qasid sy kaha k tum chalo hum abhi aatay hain.\nPhir Hazrat Ibn e Zubair r.a ny Hazrat Imam Hussai r.a sy kaha k Aap ka kia khiyal hy k…\nAmeer ny hamein aisay waqt mein kion talab kiya hy jis mein wo kisi sy milty bhe nahi…??\nHazrat Imam Hussain r.a ny farmaya k mera khiyal hy k Hazrat Ameer moawia wafat paa gaey hein or hamein isi leay bulaya gaya hy k in ki wafat ke khabar phailnay sy pehly ham sy yazeed k haq mein bait ly le jay.\nIs par Hazrat Ibn e Zubair r.a ny kaha k mera bhe yehi gumaan hy phir Ouno ny Hazrat Imam Hussain r.a sy poucha k…\n…Aap ka kia irada hy…?\nHazrat Imam Hussain r.a ny farmaya k,\nmain is waqt Apnay jawano ko ly kar chalta hon kion k inkaar ke surat mein ho sakta hy k moamla nazuk surat ikhtiyar kar jaye…\nHazrat Imam Hussain r.a apni hifazat ka saman ly kar Waleed k pass pohanchay.\nAap ny Apnay sathion sy farmaya k main andar jata hon…\nAgar main tumhain bulaoun ya tum samjho k mere awaz buland ho rahi hy tou foran andar aa jana or jab tak main bahir na aa jaoun tum yahan sy mat hatna.\nAap r.a andar gaey or salaam kar k baith gy.\nIs waqt Waleed k pass Marwaan bhe mojoud tha.\nWaleed ny aap r.a ko Hazrat Ameer moawiya r.a ki wafaat paa janay ke khabar sunaai or yazeed ke bait k leay kaha…\nAap ny ta’zeyat k baad farmaya k Mere jaisa aadmi is tarah chhup kar bait nahi kar sakta or na he mery leay is tarah chhup k bait krna munaasib hy.\nAgar Aap bahir nikal kar sab logon sy bait talab karain tou oun k sath mujh sy b bait k leay kahein.\nWaleed kion k am’an pasand aadmi tha ous k Imam Hussain r.a ki baat pasand aaei or ous ny kaha k acha Aap r.a tashreef ly jaein.\nIs par marwaan ny Waleed sy kaha k agar is waqt tum ny In ko janay diya or bait na li to tum kabhi bhe In par qaboo na pa sako gay…\nIn ko qaid kar lo agar yeh bait kar lain to theek hy warna In ka sar qalam kar do…\nHazrat Imam Hussain r.a ye soun kar outh kharray hoay or farmaya k “Ibn e zarqa tou mujhy qatal kary ga ya yeh krain gay…??\nKhuda ke qasam tou jhoota or kameena hy”\nYe keh kar Aap apnay ghar tashreef lay gaey.\nAap r.a k tashreef ly aany k baad marwaan ny Waleed sy kaha,\n“Tum ny mera qatal ka mashwara na mana ab tum kabhi dobara is tarah ka moqa na pa sako gay ”\nWaleed ny kaha,\n“Tum par afsoos k tum mujhy aisa mashwara day rahay ho jis mein mere deen ke tabahi hai, kia main Nawasa e Rasool ko sirf isi wajah sy qatal kar daita k Ounho ny yazeed ke bait nai ke Khuda e Zuljalal ke qasam….\n….Mujhy sari duniya ka maal o mata mil jaye tou bhe main Oun k khoon sy apnay hathon ko aalooda hargiz nahi kar sakta”\nMarwaan ny kaha k,\n“Tum theek kehtay ho”\nYe baat is ny sirf zahiran kahi the warna dil mein waleed ke baat ko na pasand karta tha.\nHazrat Imam Hussain r.a khoob jantay thay k sab k inkaar sy yazeed bad’bakht jaan ka dushman or khoon ka piyasa ho jaye ga lakin Aap r.a ke ghairat, taqwa o parhaizgari ny ijazat na de k apni jaan bachany ki khatir na’ehal k hath bait kar lain or Nawasa e Rasool S.A.WW honay ya musalmano ke tabahi ke parwa na krain…\nAgar Aap r.a yazeed ke bait kar laitay to wo Aap r.a ki barri qadar o manzilat karta or duniya ke beshumaar daolat Aap r.a k qadmon mein dhair ho jati…\nlakin yazeed ke badkari k jawaz k leay Aap r.a ke bait karna san’nad ho jaati or Islaam ka nizaam darham barham ho jata or deen mein aisa fassad barpa hota jis ka doir karna sirf mushkil he nahi na mumkin ho jata…\n…Bahar haal Aap r.a yazeed ke bait k leay taiyar na hoay…\nshaam k waqt Waleed ny phir Imaam Hussain r.a k pass aadmi bhaija…\nAap r.a ny farmaya is waqt to main nahi aa sakta subah honay dijiye phir daikhein gy kia hota hai…\nWaleed ny ye baat maan le.\nPrevious Post: 5. Yazeed Ke Takht Nasheeni or Talb e Bait\nNext Post: 7. Madeena Sy Rawangi


Ism Zaat - KSARS\nAb hum lafz Allah yani Ism zaat ke mozo’aat ka tazkirah karengey.\n1. Allah ka alif ahdiyat ke tammam daairo’n ki tajalli ka naam hey. Ahdiyat ki tajalli sey muraad takhleeq ki wo saakht hey jo tanazul zaat yani waajib ke anwaar hain. mojoodat mein yeh anwaar Nehar Taswwed ke zariye muntashir hotey hain. Yehi Nehar Tasweed har Sabtah ke Latifah Akhfaa ko ser’aab karti hey. Es tarah har latifah akhfah aik dusrey sey mutarif aur roshnaas hey. Kainat ke in Zee Rooh afrad mein jin mein latifah Akhfaa mojood hey wo sab ke sab Nehar Tasweed ke zariye es makhfi rishtah mein aik dusrey sey munsalik aur aik dusrey sey roshnaas hain.. Yehi wo buniyad hey jis ke zariye hum mojoodat ki har cheez ko jantey hain.\nNehar Tasweed ke lateef anwaar hi wo shuaaein hain jo insan, jinaat aur Zee Rooh afrad ke haafizeh ka kaam deti hain. In hi shuaao’n mein mojoodat ka pura sabat (Record) hey. Jab hum kisi cheez ko yaad karna ya jaanna chahatey hain tu yehi shuaaein harkat kar ke Ayaan aur aayaan sey Jovaya mein muntaqil ho kar hamara shaoor banti hain. Aur hum kisi bhooli hoyee cheez ko ya jaani hoyee cheez ko apney shaoor mein mehsoos kar letey hain. Es haqeeqat ke zariye es baat ki wazahat ho jati hey ke insan ke latifah Akhfaa mein Azal sey Abad tak ki tammam ma’lumaat ka zakheerah mehfooz hey. Agar wo es zakheerah sey istifaadah karney ki mashq karey tu mukhtalif zamaano’n ke mukhtalif wa’qiaat, haadsaat aur ma’lumaat Akhfaa ki shua’on sey farahum kar sakta hey.\nMojoodat ki zindagi ke tammam ajza wahi hain jo Kainat ke wajood mein aaney sey pehley Allah Taala ke Ilm mein they. Yeh samjhna zaruri hey ke mojoodat ke tammam ajzaaye tarkeebi wohi ho saktey they jo peshtar sey Allah Taala ke zehan mein mojood they. In hi ajzaaye tarkeebi ka aik qa’noon ke tehat muratab hona baqa aur hayat ki shakal mein ronuma hua. Es mafhoom ko ziyadah waazeh karney ke liye aik sawaal qayam kartey hain. Es sawaal ke jawaab mein qa’noon ki kayee hesiyatein munkashif ho jayin gi.\nSawaal: hayat kiya hey?\nJawaab: Maslan Allah Taala ke zehan mein insan aur insan ki shakal-o-surat isi tarah mojood thi jis tarah insan ba’haalat mojoodah peda ho kar baalag khad-o-khaal haasil kar ke aik umar tak aik khaas mazhar ki hesiyat mein zindagi basar karta hey. Es misaal ki wazahat es tarah ki jati hey ke insan ki zaat aik harkat hey. Wo harkat Allah Taala ke hukum sey shuru hoti hey. Es harkat ke hazaaro’n ajza hain aur in ajza mein sey har cheez aik harkat hey. Goya insan ki zaat lashumaar harkato’n ka majmoaa hey. Jab insan ney apni zindagi ki pehli harkat ki tu es harkat ki ibtida ko alag aur intiha ko alag mazhar banney ka moqa mila. Ibtid’an jo harkat waqoo mein aai, wo khalqiyat ki sifat ka mazhar thi. Wo harkat ibtidaai marahil sey guzar kar takmeel tak pohnchi. Pehla jza ibtidaai harkat aur dusra juzv takmeel. Dono’n mil kar hayat insani ki aik tamseel bani. Yeh dono’n tamseelein hoyeen Pehli tamseel aik record thi aur dusri tamseel bhi aik judaganah record ki hesiyat rakhti hey. Pehli tamseel ka record agar mehfooz na hota tu zindagi ki pehli harkat jo zindagi ka aik juzv hey fana ho jaati. Isi tarah dusri tamseel ka record na rehta tu dusri harkat fana ho jaati. Agar fanaiyet ka yeh silsilah jaari rehta tu zindagi ki har harkat jaisey waqoo mein aati waisey hi fana ho jaya karti. Es tarah kisi insan ki tammam zindagi ki nafi ho jati aur phir kisi tarah bhi hum zindagi ko zindagi nahin keh saktey they. Es liye yeh zaruri hua ke zindagi ki har harkat mehfooz rahey. Zindagi ki har harkat Allah Taala ki sifat khalqiyat ke tehat waqey hoyee hey yani sifat khalqiyat ki hadood mein zahir hoyee. Es harkat ka mehfooz rehna Allah Taala ki kisi aisi sifat mein mumkin tha jo ahtaah kar sakti ho aur hifazat ki salahiyet rakhti ho. Chunachey yeh laazim ho gaya ke harkat sifat khalqiyat ke tehat shuru hoyee thi es ki takmeel sifat Qudrat ki hadood mein ho. Ab har harkat ke liye laazim ho gaya ke wo sifat khalqiyat yani Rehmat ki hado’n mein shuru ho aur sifat maalkiyat yani sifat Qudrat ki hado’n mein takmeel pazeer ho. Es asool sey yeh zahir hota hey ke Rehmat aur Qudrat ke saaye mein hi harkat wajood pa sakti thi. In dono’n sifaat ka saharah liye bagher harkat ka wajood na mumkin hey.\nIs bayan sey yeh saabit ho jata hey ke zindagi Rehmat aur Qudrat ka majmuaa hey. Allah Taala ki jis qadar sifaat hain in mein sey har sifat ke sath Rehmat aur Qudrat ka jazb hona yaqeeni hey.\n‘Alif’ jin anwaar ka naam hey in ko tasawuf ki zubaan mein “SIRR” kehtey hain. Sirr who anwaar hain jo apni latafat ki wajah sey aala tareen shahood rakhney walo’n ko nazar aatey hain. Yehi wo anwaar hain jo nehar tasweed ke zariye mojoodat ko seraab kartey hain. In hi anwaar ke zariye salik Allah Taala ki ma’rfat haasil karta hey.\nNehar tajreed, nehar tash’heed aur nehar tazheer ke anwaar ma’rfat zaat tak nahin pohncha saktey. Zaat ki ma’rfat haasil karney ke liye yeh zaruri hey ke salik in inwaar ki ma’rfat haasil karey jin ka naam Alif hey.\nLooh-e-mehfooz ka qa’noon yeh hey ke jab koi fard dusrey fard sey roshnaas hota hey tu apni tabiyat mein es ka asar qabool karta hey. Es tarah do afrad mein aik fard asar daalney waala aur dusra fard asar qabool karney waala hota hey. Istilahan in dono mein sey aik ka naam hasaas aur dusrey ka naam mehsoos rakhtey hain. Hasaas mehsoos ka asar qabool karta hey aur magloob ki hesiyat rakhta hey. Maslan Zaid jab Mehmood ko dekhta hey tu Mehmood ke mutaliq apni maloomaat ki bina par koi raaye qayam karta hey. Yeh raaye Mehmood ki sifat hey jis ko ba’tor-e-ehsaas Zaid apney andar qabool karta hey. Yani insan dusrey insan ya kisi cheez ki sifat sey magloob ho kar es cheez ki sifat ko qabool kar ke apni shikast aur mehkomiyet ka aitraaf karta hey. Yehan aa kar insan,\nHewanaat, nabataat, jamadaat sab ke sab aik hi qataar mein kharey nazar aatey hain aur insan ki afzaliyat gum ho kar reh jati hey. Ab yeh samjhna zaruri ho gaya ke aakhir insan ki wo kon si hesiyat hey jo es ki afzaliyat ko qayam rakhti hey aur es hesiyat ka haasil karna kis tarah mumkin ho sakta hey.\nAmbiyaa es hesiyat ko haasil karney ka ahtimaam es tarah kiya kartey they ke wo jab kisi cheez ke mutaliq sochtey tu es cheez ke aur apney darmiyan koi rishtah barah e rast qayam nahin kartey they. Hameshah in ki tarz-e-fikar yeh hoti thi ke Kainat ki tammam cheezo’n ka aur hamara maalik Allah Taala hey. Kisi cheez ka rishtah hum sey barah raast nahin hey balkeh hum sey har cheez ka rishta Allah Taala ki ma’rfat hey. Raftah raftah in ki yeh tarz-e-fikar mustehkam ho jati thi aur in ka zehan aisey rujhanaat peda kar leta tha ke jab wo kisi cheez ki taraf mukhaatib hotey they tu es cheez ki taraf khayaal janey sey peheley Allah Taala ki taraf khayaal jata tha. Unhein kisi cheez ki taraf tawajoh deney sey peshtar yeh ehsaas aada’tan hota tha ke yeh cheez hum sey baraheraast koi taluq nahin rakhti. Es cheez ka aur hamara waastah mehaz Allah Taala ki wajah sey hey.\nJab in ki tarz-e-fikar yeh hoti thi tu in ke zehan ki har harkat mein Allah Taala ka ehsaas hota tha. Allah Taala hi bahesiyat mehsoos ke in ka mukhaatib aur mad-e-nazar qaraar paata tha aur qa’noon ki ro sey Allah Taala ki sifaat hi in ka ehsaas banti thein. Raftah raftah Allah Taala ki sifaat in ke zehan mein aik mustaqil maqam haasil kar leti thi ya yun kehna chahiye ke in ka zehan Allah Taala ki sifaat ka qayam maqam ban jata tha. Yeh maqam haasil honey ke baad in ke zehan ki har harkat Allah Taala ki sifaat ki harkat hoti thi aur Allah Taala ki sifaat ki koi harkat Qudrat aur Hakimiyet ke wasaf sey khaali nahin hoti thi. Chonachey in ke zehan ko yeh Qudrat haasil ho jati thi ke wo apney irado’n ke mutabiq mojodaat ke kisi zarrey, kisi fard aur kisi hasti ko harkat mein la saktey they.\nBismilaah Shareef ki batini tafseer es hi buniyaadi sabaq par mabni hey. Auliyaye Karam mein ahl-e-nizamat ko Allah Taala ki taraf sey yehi zehan atta kiya jata hey aur qurb-e-nwaafil waley Auliyaye Karam apni riyazat aur mujahido’n ke zariye es hi zehan ko haasil karney ki koshish kartey hain.


apni izzat apnay hath main hoti bay in English is apni izzat apnay hath main hoti bay - اپنی عزّت اپنے ہاتھ میں ہوتی ہے - Urdu to English Translation Idiom Dictionary\napni izzat apnay hath main hoti bay in English\napni izzat apnay hath main hoti bay - اپنی عزّت اپنے ہاتھ میں ہوتی ہے in English means;\nWords meanings used in Apni izzat apnay hath main hoti bay\nMeanings of the Urdu words used in apni izzat apnay hath main hoti bay - اپنی عزّت اپنے ہاتھ میں ہوتی ہے are;\nHar tasvir kay do rukh hotay hain\nHar shakhs ka mizaaj mukhtilaf hota bay\nIdioms related to the words in apni izzat apnay hath main hoti bay\nHere is a list of some of the idioms that are either related to the apni izzat apnay hath main hoti bay or use words from this idiom.\nWhat is apni izzat apnay hath main hoti bay meaning in English?\nWhat are the idioms related to apni izzat apnay hath main hoti bay?\nHere are the idioms that are related to the apni izzat apnay hath main hoti bay idiom.


IslamWorld.pk – The Religion of Peace\nHome Islamic Articles Hadees Shareef Sajda e Tilawat aur Shaitan ki Shamat\nSajda e Tilawat aur Shaitan ki Shamat Hadith hai kay Jab Jab Aadmi Aayat se Sajdah parh kar Sajdah karta hy Shaitan hat jata hy aur ro ro kar kehta hy haey meri barbadi! Ibn e Aadam ko Sajdah ka Hukum hua us ne Sajdah kia is ke liye Jannat hy aur mujhe Hukum hua mene inkar kia mere liye dozakh hy.\n(Sahih Muslim, Jild 1, Page 61)\nQuran majeed main qul 14 sajday hain dosto aur jahan pay ayat khatam hoti hai wahan pay sajda karnay lazmi hota hai. aur iski itni barkat hai kay jab shaitan insan ko sajda e talawat kartay huyay daikhta hai to bhag khara hota hai.\nis liye kay jab shaitan ko hukam hoa tha sajda karnay ka to us nay inkar kar dia tha aur jab insan ko hukam dia jata hai sajda e talwat main sajda karnay ka to usay chayie kay wo sajda karay aur shaitan ki tarha inkar nahi karay. isi main sab keliye aafiat hai aur bhut sawab hai aur ALLAH ki muhabat bhi naseeb hoti hai\nisay apnay doston kay sath share kar kay sawab hasil karain aap jo bhi bat yahan par share kartay hain uska sawab apko tab tak milta rhay ga jab tak log us say faida uthatay rhain gay.\nPrevious articleShab e Qadar Ki Dua\nNext articleSadqa E Fitar\nsan0ber she1r 2017/12/14 At 5:31 pm\nwhat is sajda e tilawat\n© Powered by IslamWorld.pk


black magic, black magic in india, Istikhara Online, Istikhara\nkala jaduu doosri aalmi taaqat hai. yeh kisi fard ki paband manfi tawa naiya nikaalte ke liye istemaal hota hai. hindostan mein hamara black jaduu maahir un afraad ki madad karta hai jo un ki zindagi mein paish anay walay tamam masail ka quwwat aur mo-asar hal paish karen .\nilm najoom mein, jaduu ki do kasmain hain thisishypenhere kala jaduu aur safaid jaduu. bohat se afraad ny mehsoos kya ke black jaduu ka istemaal fori nataij ke liye kya jata hai. chunkay yeh kala jaduu jaduu aik misbet wajoh ke liye istemaal kya jata hai, aur yeh کیسٹر tawaqqa par inhisaar karta hai .\nblack jaduu maahir nujoomi\nhaji arif hsinyan jo ke black jaduu ke dairay mein tajurbah car hain, jaadoyi jaduu ka zabardast ilm rakhtay hain. is ke ilawa, unhon ny manfi twanayyon par qaboo panay aur un ki zindagi mein misbet tawa naiya haasil karne mein bohat saaray afraad ki madad ki .\nKala Jadu india me\njab woh shadi ke masail se mohabbat karta hai to woh kaali jaduu ke منتروں ke liye behtareen nujoomi ke tor par jana jata hai aur jab woh mohabbat ka behtareen maahir samgha jata hai. is ny apni zindagi mein 5000 se ziyada mohabbat ke mamlaat hal kardiye hain .\nghair dostana asar ka aik hissa hikmat e amli hai jo takleef pohanchanay ke liye istemaal hota hai. woh duniya ke mashhoor maahir نجومیات ki madad se dark magic tareeqa par amal karne se gorezan hain. kisi bhi soorat mein, rahnumai aik maahir ki laazmi hai aur woh is asar se nahi bach sakta ke is nizaam ko istemaal karne ke liye ghalat andaaz ikhtiyar kya jaye .\nagar aap mubtadi maahir bidat ke sath pareshaniyon ka saamna kar rahay hain to phir haji arif Hussain jee ( hindostan mein maahir nujoomi ) aap ke masail hal karen ge. tareeqa car misbet nateeja day ga aur aap ko pareshani se pak kar day ga .\nsiyah jaadoo ke tareeqay\nlog hajhoom ke kaam karne ke tareeqon, aur isi terhan ki hosla shikni, kunba, nojawan, tarbiyat, aur pesha se un ki nishandahi karte hain, jin mein se har aik ko jaadoo se hataane ke maahir ke naam se jana jata hai. jab aap ko apni zindagi mein kisi aur maslay ka saamna karna parta hai to is waqt kala جڈو tareeqa istemaal karen .\nhindostan mein siyah faam jaadoo maahir nujoomi black jaadoo maahir ensaan ko vaqata zehen ke istemaal ke l- une be naqaab karta hai. yeh fard ke ilm par markooz rakhta hai aur un khutoot ke sath, fard nafsiati tor par pareshan honay ka ehsas karta hai. woh baqyon ke liye pareshan dikhayi deta hai. khofnaak khawab aur fard ke dimagh mein atay hain aur mayoosi mein par jatay hain .\nyeh cheeze fard ke intahi qabil lehaaz khofnaak banati hain. logon ki aksariyat is baray mein ziyada khayaal nahi rakhti hai. jaissa ke woh samajte hain ke usay manfi maqasid ke liye istemaal kya jaye ga. jon jon yeh ho sakta hai, yeh bhikri hui taleem hai, kyunkay جادوگردی bhi misbet awamil ke liye mufeed hai .\nlehaza, agar aap ka maqsad sirf un pesha warana khidmaat mein se kisi ke baray mein hai jo pehlay paish kya gaya hai, to aap ko hamaray kalay jaadoo ke maahir nujoomi se mahswara karne ki zaroorat hai jo apni khidmaat online faraham karta hai .\nwoh واشیکرن aur kalay jaadoo se hataane ke har terhan ke تنتروں aur منتروں ka maahir hai. woh kisi ko aap ki jaib mein sorakh banaye baghair aap ka shukriya ada karne ki ijazat day ga .\nنجومیات mein, نجومیات do terhan ke jaadoo istemaal karte hain. safaid jaadoo aur dosra aik siyah jaadoo hai. dono achay aur buray nataij haasil karne ke liye istemaal hotay hain. taham, un dono ke mabain aik bara farq hai .\nsafaid jaadoo naay aik waqt ke baad usay nikaalte ka aik tareeqa dhoond liya hai aur aik baar jab ensaan kalay jaadoo ka shikaar hojata hai to kalay jaadoo ka koi hal nahi hota hai. kisi shakhs ko apni zindagi mein kami laane ki zaroorat hoti hai kyunkay yeh aap ke jism ko munazzam karna khatarnaak hojata hai .


tareeqa aur waja in English is tareeqa aur waja - طریقہ اور وجہ - Urdu to English Translation Idiom Dictionary\ntareeqa aur waja in English\ntareeqa aur waja - طریقہ اور وجہ in English means;\nWords meanings used in Tareeqa aur waja\nMeanings of the Urdu words used in tareeqa aur waja - طریقہ اور وجہ are;\nGhar ki halat say malik ki asleeyat jaani jaati bay\nIdioms related to the words in tareeqa aur waja\nHere is a list of some of the idioms that are either related to the tareeqa aur waja or use words from this idiom.\nWhat is tareeqa aur waja meaning in English?\nWhat are the idioms related to tareeqa aur waja?\nHere are the idioms that are related to the tareeqa aur waja idiom.


Qabeel Dunya ka sub say Pehla Qatil - RELIGION.PK\nZameen par sab se pehla qaatil Qabeel aur sab se pehla maqtool Habil hai “Qabeel o Habil” yeh dono Hazrat Aadam علیہ السلام ke Farzand hain. En dono ka waqia yeh hai keh Hazrat Hawa رضی اللہ عنھا ke har hamal mein aik larka aur aik larki peda hotay they. Aur aik hamal ke larke ka dosray hamal ki larki se nikah kiya jata tha. Os dastoor ke mutabiq Hazrat Aadam علیہ السلام neh Qabeel ka nikah “Levza” se jo Habil ke sath peda hui thi karna chaha. Magar Qabeel is par raazi nah hua kyun keh Iqleema ziyada khobsorat thi is liye woh uska talab gaar hua.\nHazrat Aadam علیہ السلام naay osko samjhaya ke Iqleema tairay sath peda hui hai. Es liye woh teri behan hai. Os ke sath tera nikah nahi ho sakta. Magar Qabeel apni zid par arra raha. Bil akhir Hazrat Aadam علیہ السلام naay yeh hukum diya ke tum dono apni apni qurbaniyan khudawand e Quddoos عزوجل ke darbaar mein paish karo. Jis ki qurbani maqbool ho gi wohi Iqleema ka haq daar ho ga. Os zamane mein qurbani ki maqboliat ki yeh nishani thi ke aasman se aik aag utar kar osko kha liya karti thi. Chunancha Qabeel naay gheehon Gandum ki kuch balen aur Habil naay aik bakri qurbani ke liye paish ki.\nQurbani kiski qabool hue?\nAasmani aag ney Habil ki qurbani ko kha liya aur Qabeel ke gheehon ko chorr diya. Is baat par Qabeel ke dil mein bughz o hasad peda ho gaya aur os ney Habil ko qatal kar dainay ki thaan li aur Habil se keh diya ke mein tujh ko qatal kar dunga. Habil ney kaha ke qurbani qubool karna Allah pak ka kaam hai aur woh mut-taqi bandon hi ki qurbani qubool karta hai. Agar to mut-taqi hota to zaroor teri qurbani qubool hoti. Sath hi Habil ney yeh bhi keh diya ke agar to mery qatal ke liye haath barhaye ga to main tujh par apna haath nahi uthaoun ga kyun keh main Allah se darta hon.\nMain yeh chahta hon ke mera aur tera gunah dono tairay hi pallay parrin aur to dozakhi ho jaye kyunkay be insafon ki yahi saza hai. Aakhir Qabeel naay –apne bhai Habil ko qatal kar diya. Ba waqt e qatal Habil ki Umar 20 baras ki thi aur qatal ka yeh haadsa Makkah Mukarmah mein Jabal e Sor ke paas ya Jabal Hira ki ghaati mein hua. Aur baaz ka qoul hai keh basrah mein jis jagah masjid e َAzam bani hui hai mangal ke din yeh saneha hua.\nQabeel ko Laash dafan karna kis nay sikhaya\nJab Qabeel ney Habil ko qatal kar diya to chunkay is se pehlay koi aadmi mra hi nahi tha is liye Qabeel heran tha ke bhai ki laash ka kya karoon. Chunancha kayi dinon tak woh laash ko apni peeth par lade phira. Phir os ney dekha ke 2 kaway Crow aapas mein larray aur aik ney dosray ko maar dala. Phir zindah kaway ney apni chonch aur panjoo se zameen kuraid kar aik garrha khoda aur os mein maray hue kaway ko daal kar matti se daba diya. Yeh manzar dekh kar Qabeel ko maloom hua ke murdy ki laash ko zameen mein dafan karna chahiye. Chunancha uss ney qabar khoud kar os mein bhai ki laash ko dafan kar diya.\nJab Habil qatal ho gaye to 7 dinon tak zameen mein zalzala raha. Aur parindon aur darindon mein iztiraab aur be cheeni phail gayi aur Qabeel jo bohat hi gora aur khobsorat tha bhai ka khoon bahate hi uska chehra bilkul kala aur badsoorat ho gaya. Aur Hazrat Aadam علیہ السلام ko be had ranj hua. Yahan tak keh Habil ke ranj o gham mein 100 baras tak kabhi aap ko hansi nahi aayi.\nQabeel ka Anjam\nHazrat Aadam علیہ السلام neh shadeed ghazab naak ho kar Qabeel ko phitkaar kar apne darbar se nikal diya aur woh badnaseeb Iqleema ko sath le kar Yemen ki sarzamen “Aden” mein chala gaya. Wahan iblees os ke paas aa kar kehnay laga keh Habil ki qurbani ko aag neh is liye kha liya ke woh aag ki pooja kiya karta tha lehaza to bhi aik aag ka mandir bana kar aag ki parastish kiya kar. Chunancha Qabeel pehla woh shakhs hai jis neh aag ki ibadat ki.\nAur yeh roye zameen par pehla shakhs hai jis neh Allah pak ki nafarmani ki aur sab se pehlay zameen par khoon e na-haq kiya aur yeh pehla woh mujrim hai jo jahannum mein sab se pehlay dala jaye ga aur hadees shareef mein hai keh roye zameen par qayamat tak jo bhi khoon na-haq ho ga Qabeel os mein hissa daar ho ga kyun keh isi naay sab se pehlay qatal ka dastoor nikala aur Qabeel ka injaam yeh hua keh is ke aik larke naay jo keh andha tha is ko aik pathar maar kar qatal kar diya aur yeh badbakht nabi zaadah honay ke bawajood aag ki parastish karte hue kufar o shirk ki haalat mein apne larke ke haath se mara gaya.\nHazrat Shees علیہ السلام\nHabil ke qatal hojane ke 5 baras baad Hazrat Shees علیہ السلام peda hue jab keh Hazrat Aadam علیہ السلام ki Umar shareef 130 baras ki ho chuki thi. Aap ney apne is honahaar Farzand ka naam “Shees” rakha. Yeh syriani zabaan ka lafz hai aur arabi mein is kay meaning “ھبۃ اللہ” yani “Allah ka atiyah” hai. Hazrat Aadam علیہ السلام ney 50 saheefay jo aap par nazil hue they un sab ki Hazrat Shees علیہ السلام ko taleem di aur un ko apna wasii o khalifa aur sajadah nasheen banaya. Aur un ki nasal mein kher o barkat honay ki duayen mangeen. Hamaray Huzoor Nabi e Kareem ﷺ un hi Hazrat Shees علیہ السلام ki aulaad mein se hain.\nDars e Hidayat\nEs waqia se hamein chand batain seekhnay ko milti hain:\nDuniya mein sab se pehla jo qatal aur khoon na-haq hua woh aik aurat ke maamla mein hua. lehaza kisi aurat ke fitnah e ishq mein mubtala honay se khuda ki panah maangni chahay.\nQabeel nay jazba e hasad mein giraftar ho kar apne bhai ko qatal kar diya. Es se maloom hua ke hasad insan ki kitni buri aur khatarnaak qalbi bemari hai. Esi liye Quran e Majeed mein\nوَ مِنۡ شَرِّ حَاسِدٍ اِذَا حَسَدَ ﴿5﴾Parah 30, الفلق : 5\nfarma kar hukum diya gaya keh haasid ke hasad se khuda ki panah mangte raho.\nKhoon na-haq kitna barra jurm e azeem hai keh is jurm ki wajah se aik Nabi علیہ السلام ka Farzand apne baap Hazrat Adam علیہ السلام ke darbaar se raandah e dargaah ho kar kufar o shirk mein mubtala ho kar mar gaya. Aur qayamat tak honay walay har khon-e na-haq mein hissa daar ban kar azaab jahannum mein girftar rahay ga.\nEs se maloom hua keh jo shakhs koi bura tareeqa ijaad kare to qayamat tak jitne log is buray tareeqay par amal karen gey sab ke gunah mein woh barabar ka shareek aur hissa daar banay ga.\nEs se yeh bhi maloom hua keh naikon ki aulaad ka naik hona koi zaroori nahi hai, naikon ki aulaad buri bhi ho sakti hai. Kyun keh Hazrat Aadam علیہ السلام khuda ke muqaddas Nabi aur Safiullah hain magar un ka beta Qabeel kitna kharab hua, woh aap parh chuke. Hamesha har shakhs ko chahay ke Farzand e Saleh aur naik aulaad ki duayen khuda se mangta rahay.\nEs waqia se ye sabaq bhi milta hai keh aadmi ilm seekhnay mein chhote se chhote ustaad ka yahan tak keh kaway ka bhi mohtaaj hai.\nEsi se maloom hua keh insan par uss ki dunyawi zindagi ki raah mein jab koi mushkil darpaish ho jati hai to Allah pak aisa Raheem o kareem hai keh kisi nah kisi tareeqay se yahan tak ke charindon aur parindon ke zariye mushkilaat hal karne ki raah dikha deta hai.(واللہ تعالیٰ اعلم)\nParah 30, الفلق : 5


Khushk Aur Sard Mausam or ap ke skin - Uzalo Online\nKhushk Aur Sard Mausam or ap ke skin\nadmin January 17, 2021 beauty Leave a comment 80 Views\nAOA i m MOONA aj ap ko btaoon gee k hm sardion main kasy apne sahat ka khauyal rakh sakty\nmausam ki tabdeeli insani sehat ke sath jald par bhi asraat muratab karti hai. jald ko insani jism ka sab se hassas uzoo kaha jata hai. chehray ki jald mausam ke tagayuraat ka barah e raast nishana banti hai. agar mausam sarma mein khobsorat, sehat mand aur dilkash jald ki khwahish ho to is ke liye yakh basta hawaon ke chalne se pehlay hi jald ki munasib dekh bhaal ka aaghaz kar degiye .\nmayaari aur azmooda cold kareem raat sonay se qabal lagayen. mun dhoney ke liye moisture bees sabun ya fees wash istemaal karen. din mein do baar aur raat sonay se qabal sabun ya fees wash se chehra saaf karen. chikni aur daano wali jald ke liye cold kareem mozoon nahi rehti aisi jald ko qudrati tareeqon se moschrizar kya ja sakta hai .\ndoodh, arq ghulaab aur lemoo\ndoodh se clinsing karne se jald ki shadabi lout aati hai .\nrangat bhi nikhar jati hai. arq ghulaab, lemoo ka arq, glycerine hum wazan mila kar kisi plastic ki air tihgt bottle mein rakh len jab bhi chehra dhowen ya ghar se bahar jayen to yeh lotion laga len. dahi mein strk acid ki wajah se daano ko khatam karne ki salahiyat payi jati hai. rozana aik khanay ka chamach dahi mein aik chaye ka chamach besan mila kar chehray par laganay se chikni jald ki izafi chiknai aur daano par qaboo paaya ja sakta hai .\nbalai, shehad, zafran\nsard hawae khushk jald ko mazeed khushk kar deti hain. khushk aur normal jald walon ke liye mausam sarma khush gawaar honay ke bajaye takleef da ta-assur qaim karta hai lekin logon ki aksariyat jald ki taraf is waqt mutwajjah hoti hai jab jald shadabi khonay lagti hai. sard hawae jald ko khushk karkay usay be ronaqe bana den to jald ko dobarah normal haalat mein laane ke liye kaafi waqt darkaar hota hai .\nmunasib yahi hai ke pehlay se hi jald ka khayaal rakha jaye. raat sonay se qabal ya din mein kisi bhi waqt aik khanay ka chamach balai len. is mein aik chaye ka chamach shehad aur chuttki bhar zafran achi terhan mila kar pandrah minute ke liye chore den. is amezay se chehray ka halkay hathon se massage taqreeban das minute tak karen. bees minute baad chehra saaf pani se dho lijiye. yeh amal pandrah din tak har dosray din dohrayen .\nmausam sarma mein jald ki shadabi ke liye yeh nuskha mufeed bataya jata hai .\nsangtray ke chilkay aur haldi\nsangtray mein vitamin si hota hai. sard mausam mein kasrat se is ka istemaal kiijiye. yeh jald ki shadabi ke sath jism ki qowat mudafat bhi berhata hai. sangtrah chheel kar khayen ya juice ki shakal mein dono sooraton mein sangtray ke chilkay mehfooz kar len. chilkay dhoop mein sikha kar powder ki shakal mein pees kar air tihgt jaar mein rakhen .\ndin mein aik martaba is ke chelkoon ka ubtan chehray, hathon aur paon par lagayen. ubtan bananay ke liye do khanay ke chamach sangtray ke chelkoon ka powder thoray se doodh mein mila kar khuli jagah par rakh den chuttki bhar haldi milaane se is mein anti سپٹک khususiyaat bhi shaamil ho jayen gi. jab gaarha sa ubtan ki shakal ka amezah ban jaye to chehray aur deegar hisson par laga kar paanch minute tak milein phir laga rehne den. jab khushk ho jaye to ragar kar ubtan ki terhan mil kar utaar len. yeh gharelo trakib jald ke bohat se masail ka sad-e-baab karti hain aur khushk hawaon ke muzir asraat ko zael karne mein madad kar sakti hain .\nagr ap ko kuch b masla ya problm ho ap mary whatsapp numbar\n1443720_3120 py trabta karin ya mare emale id py [email protected]om py rabta karin\nLambe Aur Ghane Baal\nAGE K Mutabiq MakeUp\nJild Ko Narm O Mulaim Rakhne Wali Gazain


iskey liay hum ko aap apna masla batayen gey phir usi crucial mutabiq hum apney tez tareen aur impressive Kala Jadoo For Appreciate Marriage sey sirf kuch din mei masla hal kar den gey aur jo koi bhi aap ki marriage mei rukawat dalta hey concur nahi woh sab maan jaayen gey yeh bohat khas aur nayab jadoo crucial tez tareen amliyat sey mumkin hey aap ko ab kisi bhi tarah sey kisi dosrey amil baba key go janey ki zaroorat nahi.\nyeh bat tou roz e roshan ki tarh aayan hey essential kalaa jadu bohat effective hota hey yani agar hum kala jadoo ka istemal kartey hen tou yad rakhen yeh bohat strong hota hey Highly effective Kala Jadu For Enjoy sey aap woh sab hasil kar saktey hen jo aap ka maqsad ho mehboob ka dhoka ho ya husband/spouse ka aaps ka jhagrra hamarey strong adore jadu sey ap ki murad pori ho sakti hey.\naap ko pareshan honey ki zaroorat nahi bas aap hamarey kala jaduu Taweez For Love sey apna male chahi murad hasil kar saktey hen husband/spouse kala jadu enjoy taweez, girlfriend/boyfriend love taweez, kisi bhi tarah ho apney lover ki wapisi critical liay hamarey Kala Jadu For Adore Again Amliyat sey yeh sab aasani sey chand din crucial ander ho jata hey.\nKalaa Jadu vital taweezat bohat mashoor hen har koi yeh janta hey crucial aisey taweez kitney powerful hotey hen agar aap bhi bhi Kala Jadu For Enjoy Taweez sey apna masla hal karwana chahtey hen tou hum sey Get in touch with kar saktey hen hum aap ka masla apney tez tareen amliyat wa taweezat sey aap ka har qisam ka masla fori (three sey 7) din essential ander ander hal kar den gey.\nLove Marriage, vital liay hum aaj bohat pareshan hen kisi ko really like relationship mei difficulties hen yani kisi kay mom and dad agree nahi kisi critical loved ones concur nahi ab hum kese Kala Jadu For Adore Relationship sey apney marriage ko kamyab bana saktey hen yeh bohat aasan nahi lekin mushkil aur na’mumkin bhi nahi crucial aap like marriage ka agar hal kala jaddu sey karwana chahen tou ho sakta hey.\nmagar haqeeqat mei unkey paas koi ilm nahi woh https://www.amilbabaonline.com/kala-jadu-for-love/ bas chand amliyati guides parrh ka amil kaala jadu baba ban jatey hen hamen aisey jhotey logon sey bachna hoga hamaen saheeh amil kamil baba ka intekhab karna ho ga jo hamare tamam adore troubles ko apney kala jadu for love sey hal karney ki mukammal salahiyyat rakhta ho khas kar woh log jo har taraf sey mayoos hen.\nEnjoy aik khas aehsas ka name hey qudrat ney har shakhs mei iss aehsas ko rakha hey agar aap bhi iss mazboot aehsas crucial malik hen aap ney kisi sey appreciate kiya lekin woh kamyab nahi ho raha lover naraz hey aap pareshan hen important kese aap ka lover wapsi aa jaye tou hamarey Kala Jadu Tona For Enjoy sey aap ka yeh masla hamesha vital liay hal ho jaaye ga.\naap apney lover ko wapis apney qadmon mei hazir kar saktey hen jadu crucial highly effective adore kala jadu sey yeh sab mumkin ho jata hey hum ney aj tak bohat sey enjoy challenges ko apney tez tareen aur mujrrab aazmodah extremely effective robust kala jadu for really like sey remedy kiya hey aap bhi pareshan naa hon hum sey rabita karen aur apney lover ko apney qadmon mei paayen gey.\nYeh hamara aaj ka subject hey aaj hum detail mei iss per baat karen gey important adore problems solution important liay kala jadu for adore sey hum kese kar saktey hen aur kitna fayedah ho sakta hey ji han agar aap bhi kisi adore difficulty ka shakar hen tou hamarey kala jadu crucial mujrrab really like amliyat sey aap ka masla hal ho sakta hey really like difficulty Remedy crucial liay Make contact with amil kalajaadu enjoy expert kren.\nmantra yeh aik hindi phrase hey jab kala jaadu in hindi mei hum baat karen tou hamen enjoy critical liay bohat sey Kala Jadu Mantra For Enjoy mil jaaye gey keonkey hindi zaban mei jadu bohat mashoor hey jese inderjal ka jadu jese vashikaran kala jadu aise bohat aam hota hey.\nkisi ney unka koi kaam nahi kar paaya aaj tak bohat sey amil baba’s kalajadoo vital paas gaye lekin sab jhoot nikla unsey guzarish hey aik mrtba aap hamarey appreciate amliyat ko aazmayen ya hamarey tez tareen aur fori Kala Jadu For Enjoy Back again sey aap apni issues ko remedy karen hum ney kiay hen aap bhi hamen Make contact with karen duniya important sab sey tez tareen\nhamarey zati mujrrab amliyat sey aap ka yeh masla hum hal kar den gey aap bhi sirf hum sey apney liay apni enjoy marriage difficulties important liay kala jadu for love relationship karwa saktey hen hamarey kiay hoye aik amal sey relationship challenges ka confirmed Option ho jaaye ga.


Maqbooliya.com khawab me aroosi shadi dekhna\nAroosi, shadi o aman lana hazrat ibn seereen rahmatullah alayeh ne farmaya hai agar koi khawab mein dekhe ke is neh dulhan biahi hai lekin is ko nahi dekha hai aur is ka naam nahi jaanta hai Daleel hai ke maray gaaya mara jaye ga.\naur agar dekhe ke dulhan ko ghar mein laya hai aur is ke sath soya hai Daleel hai ke buzurgi paye ga aur jo cheez is ki malik nahi hai is ki malik ho jaye gi.\nhazrat ibrahim krmani rehmat allah aleh neh farmaya hai ke khawab mein agar aroosi ke sath chung o changhna aur bansuri hai to museebat par Daleel hai.\nhazrat jabir maghribi rahmatullah alayeh ne farmaya hai ke agar aurat khawab mein dekhe ke is ki shadi hui hai aur is ko khawand ke paas le gaye hain Daleel hai ke is ki Umar khatam ho gayi hai aur agar dekhe ke shohar le gaya hai aur is se naik sulooq kya hai to kher o Manfiat par Daleel hai.\n← khawab me Aik Bait Naqal Karna\nkhawab me Arawah (aala qila geeri) dekhna →\nkhwab mein Saman Le Jana Dekhna\nkhwab mein Jawan Hona


Pur Sukoon Neend ke liye ye ghazain khayen - Desi ilaj\nMay 31, 2019 Desi Ustaad Health Tips\nKya aap ko roz raat mein sonay mein mushkilaat ka saamna hota hai? Aap ki raatain jagtay hue aur din thakan, susti aur ghunodghi mein guzarta hai? To phir aap ko apni neend ko behtar bananay ke liye in ghzaon ka istemaal karna chahiye.\nMahireen e tib ka kehna hai ke hum neend ki kami ka shikaar is waqt hotay hain jab hamaray asaab pursukoon nahi hopate. Pursukoon asaab hi achi neend laane ka sabab bantay hain aur asaab ko pursukoon rakhnay ke liye dimaghi o jismani varzishen aur halki phulki ghazain istemaal ki ja sakti hain.\nMahireen ka kehna hai ke agar yeh ghazain shaam ya raat sonay se qabal istemaal karli jayen to aap aik achi aur bharpoor neend so satke hain.\nAkhrot mein mojood amino acid dimagh mein serotonin aur melatonin nami madah peda karta hai jo hamaray dimagh ko pursukoon bana kar behtareen neend laane mein muawin saabit hota hai.\nMahireen ka kehna hai ke neend laane wali baaz dawaon mein masnoi tor par melatonin ki ameezash ki jati hai. Lehaza in dawaon se behtar melatonin ka qudrati zakheera hai jo akhrot ki shakal mein baasani dastyab aur sahet bakhash hai.\nBadam mein mojood meganshim dimaghi tanao ko kam aur sir dard ka ilaj karta hai. Yeh darasal dimagh aur asaab ko pursukoon karta hai. Yahi nahi rozana badam khana dimaghi karkardagi aur istedad mein bhi izafah karta hai.\nAgar aap raat mein behtareen neend sona chahtay hain to shaam mein shukar qandi khayen. Yeh na sirf zayega daar hai balkay is mein mojood carbohydrates aur vitamin b 6 maiday ki tezabiyat ko khatam karte hain jis ki wajah se aap so nahi paate.\nRaat sonay se qabal aik glass neem garam doodh peenay ke baad aap bistar par lattay hi neend ki agosh mein chalay jayen ge. Na sirf doodh balkay woh tamam ghazain jin mein calcium mojood ho jaise dahi ya paneer waghera neend laane mein muawin saabit hoti hain.\nYe bhi parhen: Ziyada dair baith kar kaam karne ke 15 nuqsanat\nAlbata in ke istemaal se qabal waqt aur mausam ko zaroor mad e nazar rakhen. Sirf neem garam doodh har mausam mein istemaal kya ja sakta hai.\nKelay mein potasium aur meganshim waafar miqdaar mein mojood hotay hain jo asaab aur pathon ko aaraam da aur halka phulka karte hain jis ke baad aap aik pursukoon neend sotay hain.


khanay peenay main prhez hakeem ko dour rakhta bay in English is khanay peenay main prhez hakeem ko dour rakhta bay - کھانے پینے میں پرہیز حکیم کو دور رکھتا ہے - Urdu to English Translation Idiom Dictionary\nkhanay peenay main prhez hakeem ko dour rakhta bay in English\nkhanay peenay main prhez hakeem ko dour rakhta bay - کھانے پینے میں پرہیز حکیم کو دور رکھتا ہے in English means;\nWords meanings used in Khanay peenay main prhez hakeem ko dour rakhta bay\nMeanings of the Urdu words used in khanay peenay main prhez hakeem ko dour rakhta bay - کھانے پینے میں پرہیز حکیم کو دور رکھتا ہے are;\nKisi ko barbaad karnay kay liye is kay kharch par guzra oqaat karna\nPeenay say pehlay thoora saa kha lena chahiye\nIdioms related to the words in khanay peenay main prhez hakeem ko dour rakhta bay\nHere is a list of some of the idioms that are either related to the khanay peenay main prhez hakeem ko dour rakhta bay or use words from this idiom.\nWhat is khanay peenay main prhez hakeem ko dour rakhta bay meaning in English?\nWhat are the idioms related to khanay peenay main prhez hakeem ko dour rakhta bay?\nHere are the idioms that are related to the khanay peenay main prhez hakeem ko dour rakhta bay idiom.