SHAADI (MARRIAGE) ~ Books Free Download\n02:45 Sex Education\nNasl e Insaani Ki Baqaa (Surah Al-Nisa'a : 1)\nLutf o Sukoon\nIrshad e Baari ta'ala hai " Usney tumhare liye tumhari jins sey biwia'n banaiin taa kay tum unn kay paas sukoon hasil karo aur tumharey darmiyan mohabbat aur ulfat paeda kardi." (Surah Rome: 21)\nShaadi ki do bari aqsaam hain\nMohabbat Ki Shaadi (Love Marriage)\nKhandaan Ki Taraf Se Taey Ki Gaee Shadi (Arranged Marriage)\n1. Mohabbat Ki Shaadi (Love Marriage):\nEurope aur America mein taqreeban har shaadi mohabbat ki shaadi hoti hai jo kay aksar auqaat nakaam hoti hain America mein talaq ki sharah 50% se 75% tak hai. Iss tarah ki talaq ki do bari wajoohaat hain. Shaadi sey pehley donon afraad apni shakhsiyat ka behetreen pehlu samney latey hain le'haza donon ek doosrey ki khoobiyon sey aagah hotey hain magar shaadi kay baad mehboob kay liye mushkil ho jata hai kay woh apni shakhsiyat ka sirf roshan pehlu hi samney laey iss liye kuch arsey ba'ad mehboob ki shakhsiyat kay taareek pehlu bhi samney aaney lagtey hain kyun kay mehboob ek insaan hai le'haza woh bhi aam insaanon ki tarah khoobiyon aur khamiyon ka majmoo'aa hota hai waisey bhi aankhon sey ishq ki patti utarney kay ba'ad mehboob ki ma'amooli khaamiya'n bhi numaya ho kar nazar aaney lagti hain iss tarah shaadi kay kuch arsey ba'ad mohabbat ka yeh taj mahal dharraam sey zamee'n bos ho jata hai.\n2. Khandaan Ki Taraf Se Taey Ki Gaee Shadi (Arranged Marriage):\nDoosri taraf khandaan ki taraf sey taey shuda shaadyion ki nakaami ki sharah bohut hi kam hai humarey apney bohut barey khandaan mein talaq ki sharah 3% sey zyada nahin magar iss tarah ki shaadiyon mein ek qabahat hai kay inn mein amooman larkey larkii ki pasand aur na pasand ka khayal nahin rakha jata hai .(mohabbat aur pasand mein farq hai) jab kay Quran majeed mein irshaad hai kay "Nikah karo jo tumhey pasand aaein, aurton sey do, do aur teen teen aur char char aur agar yeh khauf ho kay insaaf na kar sako gey to ek sey" (Surah Al.Nisa : 3)\nIslam mein shaadi kay liey larki ki razamandi zaroori hai taa'hum iss kay sath wali ki ijazat bhi zaroori hai. Allah kay nabi kareem ka bhi irshaad hai, "Aurton ko unn ki pasand kay shohro'n se nikah karao" (Hakim) Huzoor ney nikah sey pehley aurat ko dekh leney ka hukum diya hai ya kam az kam mashwara diya hai. (Ibn-e-maja, abu daud, tirmazi, muslim, masnad-e-ahmed) Chuna'ncha irshad hai jab tum mein sey koi shakhs kisi aurat ko nikah ka paeghaam dey to usey dekh lena chahiyie kay aaya us mein koi aisi cheez hai jo us ko us aurat sey nikah ki raghbat dilaney wali ho. (abu daud)\nQuran o sunnah donon sey ma'aloom hota hai kay shaadi pasand ki ho, larka larki ko achi tarah dekh ley iss tarah woh larki bhi larkey ko dekh ley gi magar donon ko alaehda milney ki ijazat nahin. (mishkaa't)Hazrat Muhammad kay iss hukum ya sifarish kay larka, larki ko dekh leney ki hikmat ab jadeed nafsiyat kay ilm ki roshni mein waa'zeh tor per samajh mein aati hai . Tamam mahireen iss baat per muttafiq hain kay mard aurat ko us kay husn, zahiri shakl o surat aur jismani saakht ki wajah sey pasand karta hai taa'hum har fard ka husn ka mayar mukhtalif hota hai. Jab kay aurat zahiri husn aur shakl o surat ko zyada ahmiyat nahin deti bul kay aurton kay liye mard ka paesha aur mua'asharti maqam (status) shaadi mein markazi kirdaar ada karta hai. Le'haza agar larka larki ko dekhna chahey to iss per nabi ka hukum samajh kar amal kiya jaey aur larkey ko larki dekhney ka moqa'a diya jaey, humarey haan ajeeb munafiqat hai, larkiyaan sara din bazaron mein bey parda phirti hain aur unko har koi dekhta hai magar jab mangetar larki ko dekhney ki khwahish ka izhar karey to amooman isey ghaer akhlaqi harkat qarar dey kar inkaar kar diya jata hai. Iss kay elawa sharee'at nikah kay muamley mein kifayat (humsari aur barabri) ko malhuz e khatir rakhna pasand karti hai yani nikah apney baraber aur hum palla logon mein ho donon khandaani, nasli, qaumi, maali aaur mua'asharti lehaz se baraber hun. Donon ek qabeeley se hun ya mukhtalif qabeelon se magar phir bhi hum palla hun. Jadeed nafsiyat bhi ab iss usool ki ahmiyat ko tasleem karti hai yani hum amooman unn logon ko pasand kartey hain jo humari tarah hun khusoosun nasal, qaum, mua'ashi aur mua'asharti maqam kay lehaz sey zahir hai shaadi pasand kay logon kay sath hi ki jati hai.\nkhandani nazm-o-zabt ko barqaraar rakhney kay liye mia'n biwi mein sey ek ka sarbaraah hona zaroori hai agar donon bilkul masawi darja aur ikhtiyaraat rakhtey hun to khandaan badnazmii ka shikar ho jaey ga, chuna'ncha irshad-e-Rabbani hai: "Mard aurton per qawam (hakim) hain iss bina per kay Allah ney ek ko doosrey per fazeelat dii hai aur iss bina per kay woh apney amwaal kharch kartey hain pus jo naek aurtein hain woh shohro'n ki ita'at karney wali aur unki ghaer mojoodgi mein ba toufeeq-e-Ilahi unn kay huqooq ki hifazat karney wali hoti hain" (Surah Al.Nisa : 34) yani Allah ney mard ko aurton per qawam qarar diya hai. Qawam se muraad hai Provider Sustainer muhafiz, sarbarahkaar, sarbaraahi kay liye mard hi munasib hai., jo jismani lehaz se aurat se tawana hai, jo masa'il ko hul karney ki fitri salahiyat rakhta hai. Iss kay dimagh ka wazan ausatan aurat se 5 ounce zyada hai yani amooman mard jismani aur zehni lehaz se nisbatan afzal hai. Isi liye khandaan ki sarbaraahi isey sounpi gaii hai kay woh khandaan ko tahaffuz dey aur uski tamam zarooriyat ko poora karey aur khandaan ki kifalat karey lehaza ghar mein hukum bhi usi ka chaley ga.\nIss paragraph ko parh kar ba'az taraqqi pasand khawateen kahein gi kay ghar per khawand ka hokum chalney ki baat mua'ashrey kay dhakosla hai, haala'n kay yeh aam usool hai kay jo kisi ki kifalat karey ga (ya tunkhwa'h dey ga) hukum bhi usi ka chaley ga, kya kabhi aisa hota hai kay kifalat karney wala apne mulazim ka hukum maaney. Maghrib mein chu'n kay aurat aur mard donon kamatey hain donon provider hain le'haza wahan donon baraber ho saktey hain. America kay ahl e ilm ab yeh baat tasleem kartey hain kay wahan ghar ki barbaadi ki bari wajah khawateen ka job karna hai kyun kay jo bhi biwi kamaey gi uska ravaiyya housewife se bilkul mukhtalif aur amooman jarehana hoga yeh unser bara fitri hai aap ki beti ya beta jab mua'ashi le'haz se aap per inhisaar karta hai to uska ravaiyya aur hota hai magar ju'nhi wo kamana shuru karta hai uska ravaiyya bilkul badal jata hai yeh ek nafsiyati haqeeqat hai. Islam mein chu'n kay kifalat ki zimmeydaari mard per hai le'haza ghar ka woh hi hukmaran hoga aur usi ka hukum chaley ga. Humarey haan ajeeb munafiqat hai kay islam ki jo cheez humari khwahishaat kay khilaf hoti hai, humein pasand nahin hoti hai hum usey moulviyon ka dhakosla keh kar radd kar detey hain. Hum mein itni akhlaqi jurrat nahin kay hum khul kar iska inkaar kar kay mutabadil pasandeeda mazhab ikhtyar kar lein hum musalmaan bhi kehelwana chahtey hain aur islam kay unn usoolon per jo humein pasand nahin amal bhi nahin karna chahtey yaqeen karein inn mein aksaryat unn logon ki hai jo farae'z kay bhi paband nahin. Ek taraf mard sey farmaya gaya hai kay woh biwi ki kifalat karey aur uss sey acha sulook karey chuna'ncha irshad-e-nabvi hai " tum mein behetreen woh hai jo apni biwiyon kay liye behetreen saabit ho". Doosri taraf aurat se farmaya gaya kay woh khawand ki farma'n bardaari karey aur uski khushi ka khayal rakhey, chuna'ncha Hazrat Abu Omama kehtey hain kay nabi pak ne farmaya kay Khuda ka momin banda khuda sey taqwa kay ba'ad jo cheez sab sey behter apney liye intikhaab karta hai woh naek bakht aurat hai.\nPious Woman In Islam:\nAisi aurat jisko woh jo hukum dey to woh uss per foran amal karey uski taraf dekhey to woh uska dil khush kardey, usko qasam dey to woh qasam ko poora karey aur woh ghayab ho to woh apni asmat aur uss kay maal ki hifazat karey (ibn-e-maja) Hazrat Muhammad ney ek aur moqa per farmaya " Uss zaat ki qasam jis kay qabzey mein meri jaan hai, jo shakhs bhi apni biwi ko bister per bulaey aur woh inkaar karey to Aasmaan wala uss sey uss waqt tak naraz hota hai jab tak woh apney shohar ko razi na karey" (bukhari, muslim) Ek doosri hadees mein irshad hai "shohar jab apni biwi ko apney bister per bulaey aur woh aaney sey inkaar kar dey to farishtey subah tak uss per la'anat kartey rehtey hain." (bukhari) Ek aur jagah irshaad farmaya : "shohar jab apni biwi ko zaroorat kay liye bulaey to woh foran us kay liye hazir ho jaey, go woh tanoor per bethi ho(roti paka rahi ho)" (tirmazi). ALLAH kay nabi ne biwi ko khawand ki ijazat kay baghair nafli namaz aur nafli rozey rakhney sey mana farmaya hai. (bukhari) Hazrat Muhammad ney aurat ko dunya ki behetreen mata'a qarar diya hai, irshaad hai kay sari dunya mata'a hai aur dunya ki behetreen mata'a (Pious Woman) naek bakht aurat hai. (muslim) Pious woman (Naek bakht aurat) ko jannat ki basharat di gaee hai, Hazrat Muhammad ne farmaya kay jo aurat paanch waqt ki namaz parhti rahey, ramazan kay rozey rakhey, apni aabroo bachaey yani paak daaman rahey aur apney shohar ki ta'abedaari aur farma'n bardaari karti rahey to usey ikhtiyar hai kay jis darwazey sey chahey jannat mein chali jaey. Ek aur jagah huzoor ney irshaad farmaya kay jo aurat iss haalat mein mari kay shohar razi tha woh jannat mein daakhil ho gaee, (tirmazi) ta'ahum gunah kay kaam mein aurat khawand ka hukum na maney gi. Aurton ki aksaryat ko apney khawand ki wajah sey mua'ashrey mein buland maqam milta hai maslan doctor ki biwi, aalim ki biwi, ek crore pati ki biwi, ek adeeb ki hatta kay ek wazeer ki biwi waghaira ko mua'ashrey mein jo maqam hasil hota hai iss kay husool mein uska koi khaas kirdaar nahin hota, magar ba'az auqaat ma'amooli sey ikhtilaaf ki wajah sey aurat khawand ki na shukri kar guzarti hai yeh na shukri bohut bara gunah hai. Hazrat Muhammad ney farmaya : meiney aaj (dozakh) ki tarah koi darauni cheez nahin dekhi, meiney dekha iss mein aurtein bohut hain, logon ney arz kya ya rasool Allah iss ki kya wajah hai? Aap ney farmaya : yehi kufr, logon ney arz kya kya Allah sey kfur? Aap ney farmaya : nahin, khawand ka kufr (na shukri) ahsaan na man'na. Aurat ka yeh haal hai kay agar tu umar bhar uss kay sath ahsaan karta rahey phir koi baat tumhari taraf sey unn ki tabyat kay khilaf ho gaee to bol uthey gi kay meiney kabhi bhi tum sey koi behetri nahin dekhi (bukhari). Hazrat Sobaan kehtey hain kay Rasool Allah ney farmaya kay jo aurat bila wajah apney shohar sey talaq chahey, uss per jannat ki bu haram hai. (ibn-e-maja, ahmed, tirmazi, darmi). Hazrat Muhammad ney farmaya kay teen tarah kay aadmi aisey hain jin ki na namaz qabool hoti hai, na koi aur neki manzoor hoti hai, ek wo aurat jis ka shohar uss sey naraz ho, doosra woh jo nashey mein mast ho, teesra woh musalmaan bhai jo ek doosrey ko kisi dunyavi wajah sey chortey hain.(ibn-e-maja) Islam mein mard kay liye sab sey muhatram uski walida hai aur aurat kay liye uska khawand, donon ki narazgi sey bachna chahiyie.\nSHAADI K LIYE SAHI UMER\nShaadi kay hawaley sey chund cheezon ko malhooz-e-khatir rakhna mufeed hoga aurat kay liye shaadi ki behetreen umar 20 ta 25 saal hai iss doran mein paeda honey wali aulaad sehat mand hoti hai, mard kay liye shaadi kay liye behtarin umar 25 ta 27 saal hai waise 30 saal tak bhi theek hai, behter yeh hai shaadi kay waqt aurat ki umar mard se 5 ta 10 saal choti ho kyun kay bachon ki paedaesh ki wajah sey aurat ka jism jald dhal jata hai jiski wajah sey aurat mein kashish kam ho jati hai, agar biwi ki umar kam hogi to uski jismani kashish zyada der tak barqaraar rahey gi. Waisey bhi aurat jismani aur zehni le'haz sey mard ki nisbat jald mature ho jati hai larki ki umar kisi bhi tarah larkey sey zyada nahin honi chahiyie. Mangni aur shaadi kay darmyan zyada lamba arsa nahin hona chahiyie, zyada sey zyada ek saal ka waqfa ho agar darmyani waqfa zyada lamba ho to donon khusoosan mard shadeed jhunjhalahat ka shikar ho jata hai. Shaadi ki date taey kartey waqt haez (menses) ka bhi zaroor dhayan rakha jaey aisa na ho kay shaadi kay ek aadh din baad maahwaari shuru ho jaey, iss sey khawand shadeed jismani tanau ka shikar hoga le'haza shaadi ki date maahwaari kay 8 din ba'ad ki rakhi jaey taa kay donon mian biwi mubashirat sey bharpoor lutf andoz ho sakein. Haez (menses) kay foran ba'ad aurat kay jinsi jazbaat amooman madh'dham par jatey hain inn dinon iski tabyat mein chirchira pan, afsurdagi aur bey chaeni paeda ho jati hai. Shaadi dhoom dhaam sey honi chahiyie taa kay har kisi kay ilm mein ho kay 'uski' shaadi ho gaee hai. Irshad-e-nabvi hai kay :"Nikah ka ailaan masjid mein karo aur iss per duf peeto (kay khoob ailaan ho)" (tirmazi)\nIslam mein khufya shaadi sey mana kya gaya hai, ba'az fuqha'a kay nazdeek khufya shaadi zina kay baraber hai. Hazrat Muhammad ka irshaad hai kay halal-o-haram mein hadd e faazil nikah ki shuhrat aur duf hai. (tirmazi) Shaadi kartey waqt iss cheez ka bhi dhayan rakha jaey kay donon mian biwi kay qad chotey na hun aisi surat mein usool e wirasat kay mutabiq aksar bachon kay qad chotey honge jis ki wajah sey yeh bachay ehsaas e kamtari ka shikar ho jaengey aur bachiyon ki shadiyon mein masa'il paeda hongay, yani donon mein sey ek ka qad laziman lamba hona chahiyie. Iss tarah donon mian biwi kay rung bhi zyada sa'nwley nahin honey chiahiyien iss surat mein bhi usool-e-wirasat kay tehet aksar bachon kay rung sa'nwley hongey aur yeh becharey ehsaas-e-kamtari mein mubtala ho jaeingey mazeed bar aa'n larkiyon ki shaadi mein diqqat paesh aaegi chuna'ncha behter yahi hai kay mian biwi mein sey ek ka rung zaroor gora hona chahiyie.


shaair paida hotay hain banaye nahi jatay in English is shaair paida hotay hain banaye nahi jatay - شاعر پیدا ہوتے ہیں بناۓ نہیں جاتے - Urdu to English Translation Idiom Dictionary\nshaair paida hotay hain banaye nahi jatay in English\nshaair paida hotay hain banaye nahi jatay - شاعر پیدا ہوتے ہیں بناۓ نہیں جاتے in English means;\nWords meanings used in Shaair paida hotay hain banaye nahi jatay\nMeanings of the Urdu words used in shaair paida hotay hain banaye nahi jatay - شاعر پیدا ہوتے ہیں بناۓ نہیں جاتے are;\npoetaster poet poitiers شاعر shaair\nLaalchi say ghareeb acha kyunkay laalchi ka tu kabhi pait hee nahi bharta\nDost kay baghair har cheez bay maza bay\nIdioms related to the words in shaair paida hotay hain banaye nahi jatay\nHere is a list of some of the idioms that are either related to the shaair paida hotay hain banaye nahi jatay or use words from this idiom.\nWhat is shaair paida hotay hain banaye nahi jatay meaning in English?\nshaair paida hotay hain banaye nahi jatay - شاعر پیدا ہوتے ہیں بناۓ نہیں جاتے\nWhat are the idioms related to shaair paida hotay hain banaye nahi jatay?\nHere are the idioms that are related to the shaair paida hotay hain banaye nahi jatay idiom.


Sabaq Amoz Kahani - Painter Aur Kashti- Sabaq Amoz Waqia - Aqwale Zareen\nHomeSabaq Amoz KahaniyanSabaq Amoz Kahani - Painter Aur Kashti- Sabaq Amoz Waqia - Aqwale Zareen\nSabaq Amoz Kahani - Urdu Mein - Hindi Mein- In Urdu - In Hindi - Sabaq Amoz Waqia - Dilchasp - kahani - maloomat\nAqwale Zareen - Sabaq Amoz Kahani\nAik painter ko aik kashti par rang karne ka thaika mila .\nkaam ke douran ussay kashti mein aik sorakh nazar aaya aur uss neh iss sorakh ko bhi murammat kar diya .\npainting mukammal kar ke shaam ko aas neh kashti ke maalik se apni aُjrt li aur ghar chala gaya .\ndo din baad kashti walay neh ussay phir bulaya aur aik khateer raqam ka check diya. painter ke istafsaar par uss neh bta ya ke aglay din aas ke bachay baghair uss ke ilm mein laaye kashti le kar samandar ki taraf nikal gaye. aur phir jab ussay khayaal aaya ke kashti mein to aik Sorakh bhi tha to woh bohat pareshan hogaya.\nlekin shaam bachon ko hansty muskuratay atay dekha to Khushgawar herat mein mubtala ho gaya. uss neh painter se kaha ke yeh raqam tumharay ahsaan ka badal to nahi magar meri janib se tumharay liye mohabbat ka aik adna izhaar hai. .. .\naap ki zindagi mein bhi bohat se aisay chhootey chhootey kaam ayen ge jo aap ke kaam nahi.\nmagar woh kaam bhi karte jaiye.\nneki kabhi raaygan nahi jati\nkisi nah kisi ki zindagi bachati hai\nkisi nah kisi ki khoshion ka baais banti hai .\nmusbat soch aur musbat kirdaar hi kamyabi hai


31st January 2007, 11:12 PM #1\n1st February 2007, 04:58 PM #2\nKisi bhi dost ne reply nahi kiya hai ... Kyaa kisi ko bhi pata nahi hai ... Ya phir Susti hai .... Ya help karna achaa nahi lagta hai ???\n2nd February 2007, 02:08 AM #3\nbohot assan sa tareeqa hai, agar aap kisi bhi pc ko us kay IP say access karsaktay hain to aap us par RADMIN marsaktay hain bashratay kay koi rukawat Firewall/anti-virus waghaira usay block na karain.\nagar aap WAN ki bajaye LAN par hain aur aap usi LAN ko cable say connect kartay hain aur koi doosra used modem say ya wirelessly usi LAN ko connect karta hay to bhi aap same IP mask main hona chahiay. main cheeza yeh hay kay agar aap us pc kay IP ko reach karsaktay hain to woh aasani say RADMIN say control ho jayega. chahay woh koi sa bhi connectivity medium istemal karay.\n2nd February 2007, 09:49 AM #4\nJust Aap ne Os Ke live Ip Ko Access kerna hai Lan To modem Local Ip Per connect nahi ho sakain ge coz aap ke Paas Direcly Connectiity Ka Koy Way nahi hai\n2nd February 2007, 12:03 PM #5\nismail sahab jawab ka shurkia magar taqreeban tamam Windows. DUN (dial-up netwroking) modem kay zariay bhi LAN connectivity detay hain. aap modem say connect karkay bhi local LAN main connect hosaktay hain aur aap ka ip bhi 192 ya 10 class main hoga.\n2nd February 2007, 12:13 PM #6\nThanks for reply ... But samajh main kuch bhi nahi aaya Dears aap Radmin ko choor deen but koi or aesa software to ho ga .......?\n2nd February 2007, 01:58 PM #7\nRAdmin kay elawa hazaron software hain jaisay AnyPlace control waghaira, magar is main ziada tar ka shumar trojans main hota hai aur anti-virus aisay software ko chalnay naheen detay.\n5th February 2007, 10:51 AM #8\nwah sheeda jeee\nRemote control for C5\nBy Sherya29 in forum Mobile phones problems and Help Zone\nLast Post: 9th March 2013, 05:37 AM\nBy emmu7274 in forum Mobile phones problems and Help Zone\nLast Post: 20th November 2012, 02:55 PM\nBy f_khanani in forum General Discussion\nLast Post: 20th February 2010, 09:59 AM


Sooraj Ki Roshni - KSARS\ninsaan hamesha se yeh daawa karta chala aaya hai ke woh jo kuch kamata hai woh sab is ki salahiyaton ka nateeja hai, is ke zor baazu ka samrah hai. Chunancha woh apni doulat ka poori terhan maalik o mukhtaar hai, jis terhan chahay kharch kere. Kisi ko haq nahi ke woh is se baz purse kar sakay. Quran pak ne qaroon ko is sarmaya daarana aur ableesana tarz fikar ke numainday ki hesiyat se paish kya hai. Is giroh ka sargana qaroon jo kuch kehta tha quran un alfaaz mein bayan karta hai :\n‘‘ Mein ne jo kuch kamaya hai apni hunar mandi se kamaya hai.’‘ ( Qasas )\nmasharti aur infiradi satah par is tarz fikar ki karfrmayi ki bunyadi wajah insaan ke andar sarmaya parasti ka zehen hai. Aadmi hamesha se maal o doulat ka bhooka aur aasayshon ka talabb gaar raha hai. Doulat semathnay ki dhun hamesha is ke oopar sawaar rehti hai. Aadam ki aulaad ne har jaaiz o najaaiz tareeqay se doulat akhatta karne ko apni zindagi ka maqsad bana liya hai. Woh shaoor ki haalat mein daakhil honay se qabar ka mun dekhnay tak doulat akhatta karne ki daud mein be lagaam ghoray ki terhan dorta rehta hai.\n‘‘ Tumhe aik dosray se agay barr h jane ki khwahish ne ghaflat mein rakha yahan tak ke tum ne qabrain ja dekhen.’‘\nInfiradi hudood mein doulat parasti ki bemari aadmi ki anaa aur is ki zaat se ghinn ban kar chipak jati hai. Is ki insani sifaat ko chaatti rehti hai aur khaaliq ki ataa ki hui salahiyaton ko zeng alood kar deti hai. Aadmi ke batin mein aik shaytani wujood parwarish panay lagta hai jo lamha bah lamha bara ho kar is ki zaat ko apni girift mein le laita hai. Aadmi ki behtareen takhleeqi salahiyaten doulat ki hifazat mein sirf ho jati hain. Agar doulat parasti ka marz muashra mein phail jaye to qoum ke afraad aik dosray ke haq mein bhirhiye ban jatay hain. Aadmi ke lbason mein yeh darendey jab mauqa milta hai jhapat kar dosray ko shikaar kar letay hain. Yeh log muashray mein terhan terhan ke qawaneen aur rasoom ko rivaaj day kar nichale tabqa ka khoon choostay rehtay hain. Qanoon qudrat sarmaya parasti aur lalach ko kabhi pasand nahi karta. Woh aisi qomon ko ghulami, zillat aur iflaas ke ameeq ghaar mein dhakel deta hai.\nQuran pak sarmaya paraston ke is awleen daaway par kaari zarb lagaata hai ke un ki kamaai aur un ki doulat un ki hunar mandi ka nateeja hai. Quran kehta hai ke tumhara yeh khayaal ke rizaq ka husool aur is ki paidaiesh tumahray zor baazu ka nateeja hai, aik khaam khayaal hai. Fitrat ke qawaneen aur is ke wasail khud tumahray liye musalsal rizaq ki baham rasani mein masroof hain. Samndron se pani bukharat ki shakal mein zameen par barasta hai aur zameen ki murda salahiyaton mein jaan daal kar usay wasail ki takhleeq ke qabil bana deta hai. Zameen terhan terhan ki pedawar ko janam day kar insaan ki parwarish karti hai aur is ki zindagi ke qiyam ke wasail fraham karti hay y. Sun-hwa, sooraj ki roshni aur bohat se dosray awamil is douran faslun ko baraavr karne mein sargaram rehtay hain. Aur bulaa muawza aadmi ki khidmat karte hain. Rizaq aur wasail ke husool aur amal mein insaan ki koshish sirf haath barha kar rozi haasil kar lena hai.


Naiki Kya Hai ? - KSARS\nAllah rab ulizzat saaray jahanon ka parwarish karne wala, sab ki zaroriat ka kafeel aur sab ka nigehbaan hai. Chunancha jab hum insanon se bhalai se paish atay hain, un ki madad karte hain to Allah Taala ki khushnodi ke mustahiq th_hrte hain. Quran pak ne hum par haqooq Allah ke sath haqooq al ibad yani bundon ke haqooq poora karna lazim o malzoom kar diya hai aur is ki bohat takeed ki hai.\nHaqooq al ibad ki adaigi rishta daaron se shuru hoti hai jin mein walidain sab se pehlay mustahiq hain. Maa baap ki khidmat aur un ki itaat awleen fareeza hai. Ahal o ayal ke liye halal rizaq ka husool aur bachon ki achi taleem o tarbiyat bhi haqooq al ibad mein se hai. Is ke baad dosray rishta daaron aur parosi ka number aata hai. Aakhir mein tamam insaan haqooq al ibad ke daira car mein atay hain.\nHaqooq al ibad mein maali haq bhi hai aur ikhlaqi haq bhi. Quran pak ne ja baja es ki hudood bayan ki hain aur is ko imaan ka jazo qarar diya hai. Irshad baari taala hai :\nNeki yeh nahi hai ke tum apna mun mashriq aur maghrib ki taraf kar lo lekin neki yeh hai ke koi shakhs imaan laaye Allah par aur qayamat ke din par aur firshton par aur aasmani kitabon par aur nabiyo par aur maal deta ho Allah ki mohabbat mein rishta daaron ko aur yatimon ko aur miskeeno ko aur musafiron ko aur sawal karne walon ko aur gardan chhuranay mein. ( Al Baqrah )\nagar hum is position mein nah hon ke maali lehaaz se kisi ki madad kar saken to khidmat ke aur bhi zaraye hain. Allah Taala ne hamein mukhtalif salahiyaton se nawaza hai. Hum un ko logon ke faiday ke liye istemaal kar satke hain.\nDeen ka bunyadi jazba kher khawahi hai chunancha agar hum kisi ke liye achhai nahi kar satke to is ke liye buraiee ke murtakib bhi nah hon. Kher khawahi ke liye mehez maali haalat ka acha hona zaroori nahi hai. Logon se khush ikhlaqi se paish aana, salam mein pehal karna, kisi ki gheebat nah karna aur nah sunna, Allah ki makhlooq se husn zan rakhna, logon ke chhootey motay kaam kar dena, kisi zaeef ya bemaar ko sarrak paar kara dena, bemaar ki mizaaj pursi karna, sarrak par parre hue pathar ya kaanton ko raah se hata dena haqooq al ibad ke zamray mein atay hain.


Muskurahat zindagi hai ek Haqiqat - Healthy Lifestyle\nHome Beauty Tips Muskurahat zindagi hai ek Haqiqat\nMuskurahat zindagi hai ek Haqiqat\nPosted By: admin October 06, 2019 Leave a Reply\nAaj kal ki taiz raftaar zindagi aur nnat nai pareshaniyon ne hum se hamari muskurahat chean li hai, mahireen ka kehna hai ke hansnay, muskurany aur khush rehne ka talluq hamari achi sehat se hai aur yeh hamari jismani o zehni sehat par misbet asraat muratab karte hain.\nAaj yani mah october ke pehlay jummey ko jab duniya bhar mein muskurahat ka aalmi din manaya ja raha hai to aik dosray ke sath muskrahaton ka tabadlah karna to zurori hai hi, lekin is muskurahat ke fawaid janna bhi zurori hain taakay aap nah chahtay hue bhi muskura utheen .\nMahireen ka kehna hai ke hansna muskurana hamari sahet ke liye itna hi zurori hai jitna werzish karna, ya sahet mand ghiza khana, ya ghoomna phirna\naik se dosray shakhs ko lagti hai. agar aap akailey bhi muskarayeen ge tab bhi aap ke qareeb mojood shakhs aap ko dekh kar yaqeenan muskuraye ga .\nmuskurahat aap ke zehni tanao aur be cheeni ko kam karti hai .\nmuskurahat aap ke chehray ki kashish mein izafah kere gi .\nmuskurahat aap ki qowat mudafat mein izafah karti hai .\nmuskurahat aap ke maghrour ya khushk honay ke ta-assur ko khatam karti hai aur log aap se baat karne mein aasani mehsoos karte hain .\nMuskurany walay afraad ko log ziyada qabil aitbaar samajte hain aur la shaori tor par un se qurbat mehsoos karte hain .\naik tahaqeeq ke mutabiq agar aap jhooti muskurahat bhi –apne chehray par sajayein aur jhooti hansi hnsin to aap ka dimagh is dhokay mein aajay ga ke aap khush hain .\nis ke baad woh qudrati tor par aap ke zehni tanao aur fikar ko kam kar ke aisay harmonz peda kere ga jo aap ko khush rakhnay mein madadgaar saabit hotay hain .\nmuskuratay hue aap ke chehray ke tamam azlaat harkat mein aajate hain. aap ny dekha hoga ke baaz afraad ka chehra bilkul sapat hota hai aur is par koi ta-assur nahi aata. is ki wajah yeh hai ke un ke chehray ke azlaat harkat nah karne ke baais akarr jatay hain .\nis se chukara haasil karne ka aaasaaan tareeqa yeh hai ke muskurany ki aadat dalain taakay aap ke azlaat harkat mein rahen aur aap ka chehra be jaan ya be ta-assur nah dikhayi day .\nchoti alaichi ke sirf 3 danay rozana istemaal karen\nHum mein se ziyada tar logon ka yahi khayaal hota hai ke chhoti alaichi sirf aik garam masalha hai ya usay sirf khusbhoo ke liye iste...\nsubah uth kar ki jane wali aam ghalatiyan\nSubah ka mamool aap ke poooray din ka taayun karta hai aur chand mamooli ghalatiyan bhi mukhtasir ya taweel almayad bunyadon par kaafi b...\nKhawateen ko intehai bad soorat mard bhi pasand kyun aajate hain science danon ne moamma hal kardiya,\nK hawateen ko intehai bad soorat mard bhi pasand kyun aajate hain? science danon ne moamma hal kardiya, khawateen ko basa auqaat intahi...\nChehray Par Green Tea Laganay ke Karishmati Faiday\nBohat se log green tea yani sabz chaaye ka istemaal karte hain, mukhtalif resarech neh saabit kya hai ke green tea piinaa aap ki sahe...\nMachhli ka tail aur vitamin d heart attack our canser se bachanay mein madadgaar\nRozana vitamin d aur machhli ke tail ke kipsol ka istemaal cancer aur heart attack ka khatrah kam karne mein madadgaar saabit ho sakta ha...\nBeauty Tips 2 EYES TIPS 1 FACE TIPS 2 HAIR TIPS 1 HEALTH TIPS 6 weight loss 1\nCopyright © Healthy Lifestyle All Rights Reserved |


Best Restaurants in Melaka - Online Food Network\njazeera numa mlayshya ka aik sahili shehar hai jo jari bootion aur mirchon se bhara sun-hwa, munfarid, mutharrak khanay ki ashya paish karta hai, aur is zaiqay ke majmoay jis ki mein is baat ki zamanat karsaktha hon woh aap ke zayega ki kaliyon ko سنسیدہ kar day ga .\nمیلیکا ke behtareen ristoran pehlay hi aik sakht faisla kin honay ja rahay hain, kyunkay poori duniya mein mlayshya mein behtareen tor par behtareen khanay ka aik samaan hai .\ntaham hum is baat ki zamanat day satke hain ke aap mlayshya jatay waqt safar karne ke liye aap ki jaghon ki fehrist mein میلکا ziyada hona chahiye, aur yeh سوادج fehrist sirf aik aaghaz hai !\nمیلکا ke behtareen ristoran\nzail mein mazmoon mein, hum aap ke liye میلیکا ke behtareen ristoran ki aik fehrist paish karte hain, un jaghon ki jin ki hum tajaweez dete hain ke aap –apne aglay doray par waqt talaash karen .\nyeh list aik roza safar nama, میلاکا ka aik bohat hi umdah shandaar hijrat tarz ki خوراکی tour hosakti hai, ya agli baar jab aap duniya ke is hissay par jayen ge to kuch umdah isharay mil satke hain .\nمیلاکا ke khanay ka safar shuru karen\nمیلیکا, mlayshya mein, aap hamari duniya ke اشنکٹبندیی arz albalad mein hain – mujhe yaqeen hai ke aap pehlay hi is baat ki tareef kar rahay hain ke subah ke waqt thanda honay ka waqt kis terhan hota hai – khonay ka koi waqt nahi !\nbhooka utho, aur jaldi se shuru karo, aur pehlay do maqamat jo hum aap ke sath baantna chahtay hain woh میلیکا ki markazi shehar ki gali ke bilkul qareeb hai .\nمیلائی mein کیڈائی kopi chung wah behtareen khana hai\nکیدہئی kopi chung wah جونکر street par waqay hai\n1. کیڈائی kopi chong wah\nہینانز chicken chawal poooray mashriqi asia mein aik mashhoor street food hai, aur میلکا mein, aap ko bohat se ristoran fakhr mehsoos karen ge ke woh is khanay ke –apne kunba ke version دکھاسکیں .\nمیلکا mein aik behtareen ristoran ( muqami doston ki’ ‘ is ke liye sifarish ki badolat ), hamara pehla maqam’ ‘ کیڈائی kopi chong wah’ ‘ hai .\n* * مائیگریشنولوجی ka poora mazmoon aur tajurbah yahan parheen, yeh ristoran –apne poooray mazmoon ka mustahiq hai .\njoker street ka fakhr\nmashhoor جونکر street ke aik konay mein is terhan ke markazi maqam ke sath, yeh jagah jaldi mein masroof hosakti hai .\nwoh chawal ki herat angaiz gindin aur murghi tayyar karte hain, aur woh taizi se agay barh rahay hain – –apne aap ko har cheez ki barri miqdaar se lutaf andoz karne ke liye itna waqt den ke aap order karna chahtay ho .\nherat angaiz chicken ke chawal ki gindin jin mein herat angaiz lahsun aur mirch doobnay wali chatni hai\naasaan aur qabil aetmaad – chawal ke munfarid anbaron ke sath mazedar ہینسی chicken\n–apne chaawlon ke gaindon, aur henz chicken ko tarteeb day rahay hain\norder karne ka amal yahan herat angaiz had tak aasaan hai ( aap ristoran mein daakhil hotay hi aap ko –apne baen taraf paleton ko foran. bantay hue dekhen ge ) .\nchawal ki gaindon ki paleton ki tadaad aur aap murghion ki tadaad gnin .\naap ke paas chicken ke liye do intikhab hain. aik plate mein aadha murghi, ya poori .\naakhir mein, jaldi se kisi khaali maiz par jayen, baith jayen, aur –apne mashrobat ko suroor ke sath tarteeb den ( ghaliban already pehlay se hi aap ki madad kar rahay hain ) .\n* * ristoran mein malayi cheeni kaafi shop ka andaaz hai, aur woh ice kaafi ke sath sath ice chaye, cheeni chaye, ya barf ke sath kuch doodhiya, meethay mix mashrobat paish karte hain … yeh sab mazedar hain mujhe yaqeen hai, lekin hum un murghion ke liye yahan hain !\nchaawlon ki gindin\nchawal ki gaindon par aik anokha saakht hai, aur zayega behtareen hai. har aik katnay mein cigrette noshi herat angaiz tor par taaqatwar hai ( aik lamhay mein is khusoosi nuskhay ke baray mein mazeed maloomat haasil karen ), aur aap chawal ke بھاپنے walay shorbay mein lahsun ki barri miqdaar ka bhi waqai zayega le satke hain .\nun gehri zayega daar chaawlon ki gaindon ki aik plate ko un ki raseeli ہینانی chicken hadaayat ke sath jorna – yeh میلکا ka kisi bhi khanay ka safar shuru karne ka yakeeni tor par aik behtareen tareeqa hai .\nhen_heenan tarz ke Abla sun-hwa chicken ki aik classic plate, jald na qabil yaqeen khushbodar aur naram hai. gosht herat angaiz had tak tandrost aur raseeli hai, mujhe har aik katnay mein is saada lekin fun Parah saakht ki saakht bohat pasand hai .\nmurghi ko ubaalne ka matlab yeh hai ke saaray hissay naram hain, jis mein جلیٹنس کنڈرا, jor aur miru ke achay katnay shaamil hain. aakhir mein, har plate ko taaza katay kakri ke chhootey حص sideے ke sath paish kya jata hai – bhook bhook !\nun ka sirka ki chatni bhi na qabil yaqeen hai, kyun ke yeh lahsun par herat angaiz tor par bhaari hai. mujhe sirf yeh thora sa masala daar, paicheeda, malayi aur cheeni zaiqoon ki misaal hai .\nmeri raye mein, yeh chatni hai jo poooray chicken chawal ke khanay ko uch from se barha rahi hai .\nہینانیز rice balls ke khanay aur hen_heenan tarz ke murghi ka riwayati nuskha len\ndarwazay ke andar کیدئی kopi chung wah ( میلکا mein aap ka pehla stop )\nnaam : کیدائی kopi chung wah\nmaqam : ( Google naqsha jaat )\nauqaat : haftay ke din 9 bujey se shaam 3 bujey, haftay ke ekhtataam par subah 9 bujey se shaam 4 bujey tak


taqatwar ki dosti achi nahi hoti in English is taqatwar ki dosti achi nahi hoti - طاقتور کی دوستی اچھی نہیں ہوتی - Urdu to English Translation Idiom Dictionary\ntaqatwar ki dosti achi nahi hoti in English\ntaqatwar ki dosti achi nahi hoti - طاقتور کی دوستی اچھی نہیں ہوتی in English means;\nWords meanings used in Taqatwar ki dosti achi nahi hoti\nMeanings of the Urdu words used in taqatwar ki dosti achi nahi hoti - طاقتور کی دوستی اچھی نہیں ہوتی are;\nKaam karna baand karna\nIdioms related to the words in taqatwar ki dosti achi nahi hoti\nHere is a list of some of the idioms that are either related to the taqatwar ki dosti achi nahi hoti or use words from this idiom.\nWhat is taqatwar ki dosti achi nahi hoti meaning in English?\nWhat are the idioms related to taqatwar ki dosti achi nahi hoti?\nHere are the idioms that are related to the taqatwar ki dosti achi nahi hoti idiom.


nau maan sabun milnay say bhi gadha ghorda nahi bun sakta in English is nau maan sabun milnay say bhi gadha ghorda nahi bun sakta - نو من صابن ملنے سے بھی گدھا گھوڑا نہیں بن سکتا - Urdu to English Translation Idiom Dictionary\nnau maan sabun milnay say bhi gadha ghorda nahi bun sakta in English\nnau maan sabun milnay say bhi gadha ghorda nahi bun sakta - نو من صابن ملنے سے بھی گدھا گھوڑا نہیں بن سکتا in English means;\nWords meanings used in Nau maan sabun milnay say bhi gadha ghorda nahi bun sakta\nMeanings of the Urdu words used in nau maan sabun milnay say bhi gadha ghorda nahi bun sakta - نو من صابن ملنے سے بھی گدھا گھوڑا نہیں بن سکتا are;\nequine horse steed hobbler horse brier horseflesh horsehair horsepond horseweed horsehairs horsey horse drench horse leech horselike گھوڑا Ghorda\nJo kaam nahi karta isay khanay ka bhi haq nahi\nAgar sabhi naik hon tu bahudri ko kaun poochay\nIdioms related to the words in nau maan sabun milnay say bhi gadha ghorda nahi bun sakta\nHere is a list of some of the idioms that are either related to the nau maan sabun milnay say bhi gadha ghorda nahi bun sakta or use words from this idiom.\nYou cannot wash a blackmoor white kaagha na ujala howe chahay nau maan sabun lagayoo کاگا نہ اُجلا ہوۓ چاہے نو من صابن لگاوٴ\nAll your geese are swans apna gadha bhi ghorda maaloom hota bay اپنا گدھا بھی گھوڑا معلوم ہوتا ہے\nWhat is nau maan sabun milnay say bhi gadha ghorda nahi bun sakta meaning in English?\nWhat are the idioms related to nau maan sabun milnay say bhi gadha ghorda nahi bun sakta?\nHere are the idioms that are related to the nau maan sabun milnay say bhi gadha ghorda nahi bun sakta idiom.


Anas bin malik Radi allaho anho se rivayat hai ki Rasoollallah Sallallaho Alaihey wasallam ne farmaya laya jayega ahal-e-Dojakh mein se (ek shaksh) jo duniyadaro mein aasudatar aur khush aishtar tha so dojakh mein usey ek baar gota laga diya jayega aur us sey pucha jayega ki eh aadam ke betey kya tuney kabhi duniya mein aaram dekha tha kya tujhe par kabhi chain(sukun) guzra tha ? to wo kahega ki Khuda ki kasam kabhi nahi eh mere Rab, aur ahal-e-jannat mein se ( ek shaksh) laya jayega jo duniya mein sab logon se ziyada sakht takleef mein tha , jannat mein ek baar gota diya jayega aur phir us sey pucha jayega eh aadam ke betey tuney kabhi takleef bhi dekhi hai ? kya tujh par shiddat aur ranj bhi gujra tha ? wo kahega khuda ki kasam mujh par to kabhi takleef nahi guzri aur mainey to kabhi shiddat aur sakhti nahi dekhi.\nSahih Muslim ,7082\n11-24-2010, 02:46 PM #4\nJazakallah um Khair brother\nhadith in urdu about hell\nHadees About Duniya in Urdu\nahadith about hell in urdu\nhadith dip paradise\nsoul searching ahadees in urdu\nabout hell in urdu in ahadees\nhadees about hell in urdu\nfree hadees about hell in urdu\nHadith about hell urdu\ndip in paradise hadith


Char Shaoor - KSARS\nKisi na kisi tarhan insan ko es nazariya per mjtma hona prray ga ke yeh mehsoos Kainat hrgz hrgz made zrat ka majmoey nahin hey balkey sirf shaoor ka heoleٰ hey. Mzkorh bala abart mein Kainat ko char shaooron ka Murakab btaea gaya hey. Pehlashaoor Noor Mafrad say tameer hua hay, doosra shaoor Noor Murakab say. Teesra shaoor Nasma Mafrad ki trkeb hey aur chotha shaoor Nasma Murakab ke in charon Shaooron mein faqat chotha Shaoor awaam say mutarif hey. Awaam sirf es hi shaoor ko jantay aur samajhtey hen. Baqiyah teen shaoor amatunaas kay taaruf say bala ter hen. Ab tak nafsiyat kay mahireen nay shaoor chahrum say hut ker jis cheez ka suragh lagaya hey wo shaoor soyam hey jis ko yeh hazraat apni istalah mein Lashaoor ka naam detay hen lekin Quran Pak shaoor awal aur shaoor doyem ka taaruf bhi krata hey. Chunachey in dono shaooron ko bhi hum Lashaoor he shumar kren gay.\nEs tarhan Kainat ki sakht mein teen Lashaoor paeay jatay hen pehla Lashaoor Shaoor Awal, doosra Lashaoor Shaoor Doem, Teesra Lashaoor Shaoor Soyam hey. In charon shaooron mein Awal shaoor La Makan hey aur baqi teen shaoor Makan hen. Awal shaoor ko ghair mutaghayur honey ki wajah say Lamakan kaha gaya hey.\nPhlay Kainat kay ander mojood kisi cheez ki mehvari gardish ko samjhna hey aur phir toolani gardish ko.\nHum apni ankhon kay samnay sheeshey ka ek glass rakh ker ghor kren tu glass ki mehvari gardish ka tajziya hasbe zeil alfaz mein ker saktey hen.\nJab glass per hamari nigha parti hey tu nuzool aur saood kay chey daeray tay ker jati hey. Hamaray hawaas kay ander pehley glass wahma ki soorat mein dakhil hota hey. Phir yeh hi wahma glass ka khayal ban jata hey. Baada yeh hi khayal tasawur ki shakl ikhtiyar ker kay ehsas ka darjah hasil ker leta hey. Phir foran hi ehsas tasawur men, tasawur khayal mein aur khayal wahmaa kay ander muntaqil ho jata hey. Yeh sara amal taqriban ek second kay hazarvein hissey mein waqey hota hey aur bar bar daur kerta rehta hey. Es daur ki raftar itni tez hoti hey ke hum her ek cheez ko apni ankhon kay samnay sakht mehsoos kartey hen.\nWahmh say shroo ho ker khayal, tassawur, ehsaas... Phir tasawur aur khayal tak nuzool aur saood kay chey qadam hotay hen. In hi chey msafton ko ltaef sittah kaha jata hey lekin wahmaa say ehsas tak bawad sirf char hotay hen. In char bawad ya char shaooron mein ek shaoor hey aur teen Lashaoor hen. Sub say awal hamein wahmaa say rabth qayam rakhna parta hay, phir khayal aur tasawur say. Albta yeh teeno halten hamaray shaoor say balater hen. Faqat chothee halat jis ko royat kaha jata hay, hum say mutarif hey.\nRoyet ka shaoor baqi teen Lashaoor ka majmawaa hey. Hum awal waraey Kainati shaoor say jo gher mutaghayur hey apni hiyet ki ibtida kartey hen. Yani sifat Illahi mein ek fowarah photta hey aur wo fowarah tesray qadam per fard ban jata hey. Pehley qadam per fowarah ka heyola Kainat ki shakl mein hota hay, doosray qadam per wo Kainat ki kisi ek nou ka heyola banta hey aur teesray qadam per wo fard ban ker roonuma ho jata hey.\nFard ki halat mein lashmar rungon ka ek fowarah wujood mein aata hey. In lashmar rungon ki tarteeb ko ehsas mein qayam rakhna taqriban mohaal hey. Es hi leay shaoor chahrum kay hawaas kabhi bohat zyadah ghalateyan kartey hen. Es tarteeb ko aksar qayaas kay zariyey qayam rakhnay ki koshish ki jati hey lekin yeh koshish qareeb qareeb nakaam rehti hey. Es hi wastay roohani Uloom mein shaoor chahrum per aitmad nahin kiya jata. Shaoor soyam mein Kainat kay her zarey ka rabt fard kay zehan say munsalik hota hey. Kainat mein jo kuch taghayurat ho chkay hen ya honey waley hen wo fard kay shaoor doyem mein mujtma hotay hen. Shaoor doyem ka heyola Azal say Abad tak ki ki Kainati faalyet ka record hota hey. Es shaoor mein wo tamam ajza paeay jatay hen jo Kull mojoodat ki asal hen. Roohanyet mein sub say ehum zariya e aitmad shaoor awal hey kiyonke shaoor awal mein Masheeyat Illahi bay naqab hoti hey. Tassawuf ki istalah mein Haqeeqat Alhqaeq es hi shaoor ka naam hey. Es hi ko Haqeeqat Mohammadiya kehtey hen. Huzoor Alleh Salato vasalam say peishter kisi Nabi nay es shaoor kay baray mein tabsiraa nahin kiya. Dars e Eisvee ki ibtadaein bhi shaoor doyem say hoti hen. Sub say pehley es shaoor ki tehqeeq Huzoor Alleh Salato vaslam nay ki hey. Es hi baayes Qurani mutasavfeen es ko Haqeeqat Mohammadiya kay naam say pukartey hen.\nAmbiyaey mursaleen ki wahee ka muntaha shaoor doyem aur Ambiya ki wahee ka muntaha shaoor soyam hey. Sirf Huzoor Alleh Salato vaslam wo Nabi e Mursaleen hen jin ki wahee ka muntaha Shaoor Awal hey. Allah Taala ka yeh irshad “Agar mein Mohammad Salallho Allehe Wasalam ko peda na kerta tu Kainat ko na bnata.” Es hi wajah say Quran Pak mein Shaoor Awal ko Ilmul Qalam kay naam say mutarif kraea gaya hey. Huzoor Alleh Salato vaslam nay ek Duaae Masoorah mein farmaya hay:\nاسئلک بکل اشھر ھولک سمیت بہ نفسک اوانزلتہ فی کتابک اوعلمتہ احداً من خلقک اواستاقدت بہ فی علم الغیب عندک۔\nTrajumah: Mein Teri janab mein her ek aisey Ism ka wastah lata hoon jo teray Ism Muqadas hen aur us ko tu nay Apnay leay muqarar farmaya hey ya us ko tu nay Apni Kitab Majeed mein nazil farmaya hey ya apni makhlooq say kisi ko es ka Ilm diya ya apnay Ilm mein es ka janna Apnay leay makhsoos farmaya.


agar kisi cheez ka istemaal na kia jaae tu woh na honay kay barabar bay in English is agar kisi cheez ka istemaal na kia jaae tu woh na honay kay barabar bay - اگر کسی چیز کا استعمال نہ کیا جاۓ تو وہ نہ ہونے کے برابر ہے - Urdu to English Translation Idiom Dictionary\nagar kisi cheez ka istemaal na kia jaae tu woh na honay kay barabar bay in English\nagar kisi cheez ka istemaal na kia jaae tu woh na honay kay barabar bay - اگر کسی چیز کا استعمال نہ کیا جاۓ تو وہ نہ ہونے کے برابر ہے in English means;\nWords meanings used in Agar kisi cheez ka istemaal na kia jaae tu woh na honay kay barabar bay\nMeanings of the Urdu words used in agar kisi cheez ka istemaal na kia jaae tu woh na honay kay barabar bay - اگر کسی چیز کا استعمال نہ کیا جاۓ تو وہ نہ ہونے کے برابر ہے are;\nMashq say hee maharat hasil hoti bay\nAadi ya aadat hona\nIdioms related to the words in agar kisi cheez ka istemaal na kia jaae tu woh na honay kay barabar bay\nHere is a list of some of the idioms that are either related to the agar kisi cheez ka istemaal na kia jaae tu woh na honay kay barabar bay or use words from this idiom.\nWhat is agar kisi cheez ka istemaal na kia jaae tu woh na honay kay barabar bay meaning in English?\nWhat are the idioms related to agar kisi cheez ka istemaal na kia jaae tu woh na honay kay barabar bay?\nHere are the idioms that are related to the agar kisi cheez ka istemaal na kia jaae tu woh na honay kay barabar bay idiom.


Afghanistan ki taraf se Pakistan ko dhamki » Pakish News\nHome/Politics/Local Politics/Afghanistan ki taraf se Pakistan ko dhamki\npakish February 20, 2017\tLocal Politics, Politics 98 Views\nKabul: Afghanistan ney dhamki di hai ke agar Pakistan ney sarhad paar se golah baari ka silsila band nah kya to usay bharpoor jawab diya jaye ga.\nGuzashta roz Afghan media ke mutabiq wizarat kharja ki taraf se jari bayan mein kaha gaya hai ke agar Pakistan ney hamari sarzamen par golah baari ka silsila band nah kya to is ke khilaaf har mumkin taaqat ka istemaal kya jaye ga.\nAfghan wizarat kharja mein strategic studies ke director Faramarz Tamanna ka kehna tha ke hamein umeed hai sarhad paar se Pakistan ki janib se hamlay band aur dono mulkon ke darmain taluqaat mamool par ajayeen ge taham agar aisa nah hua to Afghanistan khamosh nahi baithy ga aur Pakistani iqdamaat ke jawab mein androoni, ilaqai aur aalmi taaqat ka istemaal karen ge.\nIdhar Afghan wizarat difaa ney Pakistan ko golah baari par khabardaar karte hue kaha kay hamlon ke sangeen nataaij samnay aaskte hain, dono hamsaaya mumalik ko sifaarti koshisho se maslay ka hal nikalna chahiye.\nDoosri janib tarjuman Afghan wizarat difaa Dowlat Waziri ka kehna hai ke hum usay aur kuch nahi lekin jarhiyat tasawwur karte hain, maslay ka safarti hal talaash karne keliye koshishen ki jani chahiye lekin agar sifaratkari kaam nahi aati to Afghanistan jawabi karwai ka haq rakhta hai.\nTags Afghanistan bombing Pakistan\nPrevious Sharjeel aur Khalid ko ‘Karnamon’ ke saboot dikhaay hain, Board Wakeel\nNext Cheen ne America ko warning daydi


Home Islamic Articles Hadees Shareef laila tul qadar ki raat ibadat\nlaila tul qadar ki raat ibadat jo shaks iman ki halat main sawab ki neyat say laila tul qadar main ibadat keliye khara hota hai us kay guzashta tamam gunah maaf ker diye jatay hain (bukhari o muslim).\nis rat ki ibadat hazar mahinay ki ibadat say afzal btayi gai hai quran pak main. iskay pechay haqeqat kuch youn hai. hazur pak p.b.u.h apnay ashaab kay sath tashreef farma thay. aap p.b.u.h nay aik shaks ka waqya bayan farmaya. jo kay 1000 mahinay tak jehad karta raha aur talwar lay kay larta rha. is bat ko sun kay sahaba e qaram nay bhut rashq kia.\nsahaba e qaram ki is chahat ko daikhnay kay bad hi sura e qadar nazil hui. chunkay pehlay logon ki umar ziada hoti thi is liye naik kam karnay ka time bhut milta tha. hazur pak p.b.u.h ki umat ki umar kam hai is liye inhe tohfay kay taur par aisi raat naseeb ki gai hai takay wo kam waqt main ziada sawab kama skain.\nis message ko apnay doston kay sath bhi shair karain takay unhe bhi is say faida phunch skay. ye sab cheezain sadqa e jariya hoti hain. jo aagay phailanay say ziada sawab milta hai dosto.\nPrevious articleMaulana Tariq Jameel Fazail E Ramzan 3\nNext articleShab e Qadar Ki Dua


Amrood K Faide - IslamiWazaif\nAmrood K Faide\namrood k faiday in urdu\nJin logo ko garmiyo mein nakseer ka aarza ho ya wo aurtein jin ko haiz ki be qaidgi ki shikayat ho un ko chahiye k wo amrood ka istamal zaroor kiya karein kiyounk in 2 amraaz mein ye na sirf la jawab ghiza hai balkay dawai k tor par bhi apnay maqam mein sani nahi rakhta or shandar fawaid samnay aatay hein.\nKhooni bawaseer mein bhi ye akseer ka darja rakhta hai. Is se masso ki jalan bhi jati rahti hai. Bawaseer mein qabz ko door karna zaroori hota hai or qabz door karnay ki salahiyat amrooz mein bohat paai jati hai.\n1 mashoor aam phal hai jo aksar khaya jata hai. 2 qisam ka hota hai. 1 andar se white or doosra red, red amrood ziyada acha hota hai, kachay amrood ka salan banatay hein.\nPakkay amrood ka dahi mein raita lazeez hota hai is darakht ki chaal mein 25% tank acid paya jata hai. Baaz musannifeen ne amrood ka Arabic naam kamsari likha hai.\nQuwat hazma ko taqwiyat deta hai, dil or maida ko taqat o farhat bakhshta hai.\nKhannaq door karta hai, zukaam, bawaseer or qabz k mareezo ko nafe hai bhook barhata hai.\nIse thora sa salt or kali mirch laga kar khana mufeed hai or roti khanay se pehlay hi ise khana chahiye kiyounk roti k baad khanay se qabz karta hai. Amrood k beej bilkul hazam nahi hotay isi wastay khatay waqt jitnay nikaal sakhein behtar hai. Dil o dimagh or maida ko taqat deta hai.\nExpert ka kehna hai k amrood blood pressure ke mareezo ke liye nihayat mufeed or moassar hai. Sard tar mizaj ka hamil phal amrood farhat bakhsh or lazzat se bharpoor hai, amrood mein A or C ke ilawa calcium paya jata hai, jo beemario ke khilaf quwat mudafiat peda kartay hein. Mahireen ka kehna hai k amrood mein mojood ajza khoon ki rawani ko kam kar ke bahao balance karne mein madadgar sabit hotay hein jis si high blood pressure se nijat hasil karne mein madad milti hai. Mosam sarma ke mosam mein amrood ka istamal sehat ke liye kafi faida mand samjha jata hai, amrood mein kai tarah ke vitamin miltay hein jo jism ko sehat barqarar rakhne mein madad kartay hein, amrood dil se mutaliq beemario mein bhi faida pohanchata hai.


ghareeb aadmi ko har waqt nuqsaan ka darr rehta bay in English is ghareeb aadmi ko har waqt nuqsaan ka darr rehta bay - غریب آدمی کو ہر وقت نقصان کا ڈر رہتا ہے - Urdu to English Translation Idiom Dictionary\nghareeb aadmi ko har waqt nuqsaan ka darr rehta bay in English\nghareeb aadmi ko har waqt nuqsaan ka darr rehta bay - غریب آدمی کو ہر وقت نقصان کا ڈر رہتا ہے in English means;\nWords meanings used in Ghareeb aadmi ko har waqt nuqsaan ka darr rehta bay\nMeanings of the Urdu words used in ghareeb aadmi ko har waqt nuqsaan ka darr rehta bay - غریب آدمی کو ہر وقت نقصان کا ڈر رہتا ہے are;\nIdioms related to the words in ghareeb aadmi ko har waqt nuqsaan ka darr rehta bay\nHere is a list of some of the idioms that are either related to the ghareeb aadmi ko har waqt nuqsaan ka darr rehta bay or use words from this idiom.\nWhat is ghareeb aadmi ko har waqt nuqsaan ka darr rehta bay meaning in English?\nWhat are the idioms related to ghareeb aadmi ko har waqt nuqsaan ka darr rehta bay?\nHere are the idioms that are related to the ghareeb aadmi ko har waqt nuqsaan ka darr rehta bay idiom.


Afghanistan mein corona bohraan sangeen, bistar اaur oxygen ki kami ka saamna | Y This News Roman Urdu News\nHome Slider Afghanistan mein corona bohraan sangeen, bistar اaur oxygen ki kami ka...\nAfghanistan mein taliban aur fouj ke darmain zor pakadati jharap. bunyadi dhancha ki kharab haalat aur dawakhano ki qillat ki wajah se aalmi waba corona virus ki lehar be qaboo hoti nazar aarahi hai. media ki report ke mutabiq corona virus ki teesri lehar ke douran Afghanistan mein sorat e haal qaboo se bahar hoti ja rahi hai aur hukoomat ko barhatay hue mamlaat ke paish e nazar oxygen ki bar waqat farahmi ka challenge darpaish hai. Dawakhano ki be hadd qillat hai aur jo dwakhane hain bhi to awam ko dawakhano mein bistar dastyab nahi ho rahay hain.\nKhabar rasan agency ko interview dete hue wizarat sehat ke tarjuman ghulam dasiji nzri ne kaha hai ke hukoomat 10 sobon mein oxygen faraham karne walay planet laga rahi hai jahan baaz ilaqon mein covid19 mamlaat mein 65 feesad tak izafah hua hai. Afghanistan mein yomiya mamlaat ki tadaad mein mustaqil izafah ho raha hai aur May ke ekhtataam par yomiya daidh hazaar mamlaat ke muqablay mein is haftay rozana 2300 se ziyada muamlay darj hue hain aur wizarat sehat ne usay bohraan qarar diya hai.\nALSO READ: America mein jashnn, corona pabandiyan bhi khatam\nDarin Isna Afghanistan ko haftay ke din Iran se 900 oxygen cylinder masool hue, Iran ne guzashta haftay Afghanistan ko 3800 cylinder dainay ka wada kya tha lekin khip Iran ke sadaarti intikhabaat ki wajah se takheer ka shikaar hui. Afghanistan mein khaali cylinder bhi khatam ho chukay hain aur usay guzashta haftay azbkstan se aik hazaar cylinder masool hue thay.\nAlawa azeen dwakhane mareezon ko mehdood tadaad mein oxygen faraham kar raha hai, oxygen k usool koshah aghwan sheri darul hukoomat kabul me oxygen faryham krne wale chand adarey dhake kha rahe hai ,khali cylinders ko bharne k liye minath samajath kr rahe hain taakay un ke azeezon ki jaan bachaai ja sakay. aalmi idaara sahet ki sifarshaat ke mutabiq 5feesad se ziyada sharah se yeh zahir hota hai ke hakkaam wasee pemanay par testing nahi kar rahay jis se virus phel sakta hai, Afghanistan mein aik din mein baa-mushkil 4 hazaar test hotay hain aur aksar is se bhi kam test kiye jaatey hain.


Masjid Al Haram ke sab se baday gate ka teez Tazaeen ka kaam taizi se jari - Y This News\nHome Trending News Masjid Al Haram ke sab se baday gate ka teez Tazaeen ka...\nMecca: Masjid Al Haram ke sab se baday Gate ki taamer-O-Tazaeen ka kaam taizi se jari hai aur ye towsee mansoobay ka ahem hissa hai. Zaireen Baab Ul Mulk Abdul Aziz se barah-e-raast khanah Kaaba ja sakain ge. Mansoobah mukammal honay par fun taamer ka khobsorat tohfa ban jaye ga.\nTafseelaat ke mutabiq Mecca Mukaramah awaan tijarat-o-sanat ney khair manqola jaydadoun ki committee ke sarbarah aur Jabal Omar Company mein design development ke Consultant Anas Sairfi ney kaha ke King Abdalaziz Gate ka mazeed hissa mukammal karliya gaya hai. Subah is ka parda hataya gaya to zaireen khobsorat fun taamer dekh kar dang reh gaye\nAl Rasefa muhallay mein markaz band karne ka faisla ahteyati tadbeer ke tour par kiya gaya hai. Usay Sanitize karkay dobarah khol diya jaye ga. Markaz ko band karne ka maqsad markaz ke amlay ko Novel Coronavirus se bachana aur un ki sahet-o-salamti ko yakeeni banana hai.


baarish kay qatray say banne wala nishaan in English is baarish kay qatray say banne wala nishaan - بارش کے قطرے سے بننے والا نشان - Urdu to English Translation Idiom Dictionary\nbaarish kay qatray say banne wala nishaan in English\nbaarish kay qatray say banne wala nishaan - بارش کے قطرے سے بننے والا نشان in English means;\nWords meanings used in Baarish kay qatray say banne wala nishaan\nMeanings of the Urdu words used in baarish kay qatray say banne wala nishaan - بارش کے قطرے سے بننے والا نشان are;\nJaisa bhi mousam ho\nIdioms related to the words in baarish kay qatray say banne wala nishaan\nHere is a list of some of the idioms that are either related to the baarish kay qatray say banne wala nishaan or use words from this idiom.\nWhat is baarish kay qatray say banne wala nishaan meaning in English?\nWhat are the idioms related to baarish kay qatray say banne wala nishaan?\nHere are the idioms that are related to the baarish kay qatray say banne wala nishaan idiom.


Husne akhlaq k bare me nabi ki hadis\n09 Husne akhlaq k bare me nabi ki hadis part 2 in hindi\nhadis Husne akhlaq k bare me nabi ki hadisHAZRATE ABU DARDAA رضي الله عنه se marwi hai ke MAINE RASOOLALLAH ﷺ ko yeh farmate suna ke sabse pehle meezaan e amal mein husne khulq aur sakhaawat rakhi jaayegi , jab ALLAH TA’ALA ne imaan ko paida farmaya to usne arz ki AYE ALLAH ! Mujhe quwwat ataa farma ,to ALLAH TA’ALA ne usey husne khulq aur sakhaawat se taqwiyyat bakshi aur jab ALLAH TA’ALA ne kufr ko paida farmaya to usne arz ki AYE ALLAH ! Mujhe quwwat baksh, to USNE usey bukhl aur badkhulqi se taqwiyyat bakshi.\nFarmane NABAWI ﷺ hai ke ALLAH TA’ALA ne is Deen ko APNE liye pasand farma liya hai, tumhara yeh Deen sakhaawat aur husne khulq ke bagair sahi nahi hota , hoshyaar ! Apne aamaal ko in do cheezon se zeenat baksho.\nHAZRATE JAREER BIN ABDULLAH رضي الله عنه se marwi hai ke HUZOOR ﷺ ne farmaya beshak TUM aise jawaan ho ke ALLAH TA’ALA ne TUMHARI khilqat ko behtareen kiya hai lihaaza TUM apna khulq behtareen karo. HAZRATE BARAA’ BIN AAZIB رضي الله عنه se marwi hai HUZOOR ﷺ logon se zyada khoobsurat aur behtareen khulq waale the. HAZRATE ABU SAEED BADRI رضي الله عنه se marwi hai HUZOOR ﷺ APNI dua mein yun arz karte hain, AYE ALLAH ! Jaise TU ne MERI takhleeq ko behtareen kiya hai waise hi MERI khulq ko behtareen farma.\nHAZRATE ABU HURAIRA رضي الله عنه se marwi hai, HUZOOR ﷺ ne farmaya insaan ki sharaafat uska Deen hai, uski neki husne khulq hai aur uski murawwat uski aql hai.\nHAZRATE IBNE ABBAS رضي الله عنهما se marwi hai ke HUZOOR ﷺ ne farmaya teen khaslatein hai, jis shakhs mein woh teenon yaa unmein se koi ek paayi jaaye, uske kisi amal ko shumaar mein naa lao, parhezgaari, jo usey ALLAH TA’ALA ki naafarmani se baaz rakhti hai, hilm, jis sey woh bewaqoof ko rok deta hai, husne khulq jis sey muttasif ho kar woh zindagi basar karta hai.\nHUZOOR ﷺ namaz ki ibtedaa mein yeh dua farmaya karte the ke AYE ALLAH ! MUJHE behtareen khulq ki hidaayat farma,TERE siwa kaun hai jo husne khulq ki hidaayat de , MUJHE bad-khulqi se najaat de , bad-khulqi se bachaanewala TERE siwa aur kaun hai.\n1- jab tu ne bhalaayi ki tamaam aadat ko jamaa kar liya aur sab logon se achcha bartao kiya ,


Lateefah Nafsi Ki Harkat - KSARS\nJab neend sey aankh khulti hey tu sab sey pehli harkat palak jhapkaney ki hoti hey. Palak jhapakney ka amal baasirah (nigah) ko harkat deta hey. Baasirah ya nigah aisi haalat hey jo kisi cheez sey waqif honey ki tasdeeq karti hey, es tarah ke wo cheez fil-waqt mojood hey yani aik tu kisi cheez ka zehni tor par waqoof haasil hey. Yeh amal tu hafizah sey ta’luq rakhney wali baat hey lekin jab haaizah apni yadasht ko taazah karna chahta hey ya koi berooni mehsoos haafizah mein kisi yadasht ko beydaar karta hey es waqt baasirah jo palak ke musalsal amal sey es waqoof ke khad-o-khaal aur shakal-o-surat dekhney ke laaiq ho chuki hey. Es ke samney honey ki tasdeeq karti hey. Palak jhapakaney kay yeh amal es hi waqt shuru hota hey jab lateefah nafsi harkat mein aa chukka ho. Lateefah nafsi ki harkat kisi cheez ki taraf rujaan peda karney ki ibtida karti hey. Lateefah nafsi ke mutaharik honey par insan ki lateef hiss yani nigah rujhan-e-tabiyat ki ibtida karti hey. Aankh khultey hi lashaoori tor par insan ki yeh khuawhish hoti hey ke wo samjhey ki irdgird mein kiya cheezein mojood hain aur mahol mein kis qism ke khad-o-khaal paaye jaatey hain. Wo in sab ki maloomat chahata hey aur maloomat es tarah ki jo musadiqah hoon. Baghair eske ke jab tak insan ke apney ehsasaat mein koi hiss mojood cheezo’n ki tasdeeq karney wali na ho wo mutmayn nahin hota. Chunachey sab sey pehley es ki nigah yeh kaam anjam deti hey. Aankhain band honey ki surat mein nigah ka kaam moa’tal tha. Palak jhapakney sey wo ta’tul khatam ho gaya aur basaarat kaam karney lagi.\nQanoon: Takhleet ke qawaneen mein sey aik qanoon yeh hey ke jab tak ankhon ke pardey harkat na karen aur ankhon ke delo’n par zaRabb na lagayein, aankh ke asaab kaam nahin karety. In asaab ki hissein es waqt kaam karti hain jab in ke oper aankh ke pardon ki zarb parti hey. Asool yeh hua ke band aankhain jaisey hi khulti hain pehley do teen lamho’n ke liye khul kar saakit ho jati hain. Yeh sakoot lateefah akhfaa ki harkat ko khatam karta hey jis ke baad foran jaisey hi lateefah nafsi ki markaziyat ko junbush hoti hey melan, rujhan ya khuawhish ki shuruaat ho jati hey maslan jaagney wala apney gird-o-pesh ka jan’na chahata hey aur apney mahol ko samajhney ki taraf maayel hota hey. Yeh lateefah nafsi ki pehli harkat hey. Es melaan ya khuawhish ke baad aur khuawishat musalsal aur yakey baad degrey peda ho jati hain. Jab tak lateefah nafsi ki harkat band na ho yeh silsilah jaari rehta hey aur basaarat ki tarah jism insani ki tam’aam his’sein peda shuda khuawishaat ki taayeed, tasdeeq aur takmeel mein lagi rehti hain. Agar lateefah nafsi ki roshni kisi taraf melaan karti hey tu insan ke tam’aam mehsoosat apney darwazey es taraf khol detey hain. Hisiyaat mein sab sey ziyadah lateef hiss basaarat hey jo sab sey pehley lateefah nafsi ki roshni sey mutaasir hoti hey. Yeh roshini insan ko ibtid’an Aalam khayal sey roshnaas karati hey. Es Aalam mein zehan do qism ke taswuraat pesh karta hey. Aik qism wo hey jo maa’nwi taswuraat par mushtamil hoti hey aur dusri qism tasweeri taswuraat hotey hain. Maa’nwi taswuraat sey yeh murad nahin hey ke zehan insani mein koi maa’ni bagher khad-o-khaal ya shakal-o-surat ke aa saktey hain. Muaani ki noiyat chahey wo kitni hi lateef ho shakal-o-surat aur khad-o-khaal par mabni hoti hey. Pehley pehal jab quwat-e-baasirah harkat karti hey tu nigah kharij ki cheez ko daakhil mein aur daakhil ki cheezon ko kharij mein dekhti hey. Es matlab ki wazahat ke liye aainah ki misaal di ja skati hey.\nAainah ki misaal aik tarz hum pehley bayan kar chukey hain. Dusri tarz yeh hey ke aainah dekhney wali nigah ko kheerah kar leta hey aur es ki tamseel ko jo es ke samney hey nigah par munkashif kar deta hey.\nYeh wo dekhna hey jo daakhil sey kharij mein aa kar manzar ki shakal ikhtiyaar karta hey. Es ke barkhilaaf jab dekhney ka amal kharij sey daakhil mein hota hey tu koi “Maheej” (jo cheez kisi hiss ke zariye zehan insani ko apni mojodgi ka ehsaas dilaati hey es ko “ majeej” kehtey hain) nigah ke samney aa kar khud nigah ko aainah ki hesiyat qraar deta hey aur apney khad-o-khaal sey zehan insani ko itlaa bakhshta hey. Jab in dono zaawiyo’n mein nazar tehqeeq ki jaye tu yeh baat munkashif ho jati hey ke zehan insani har haalat mein aainah ka kaam anjam deta hey aur yehi aik zariyah hey jis sey Rooh insani apney taswuraat ko mutajasim ki shakal-o-surat mein dekhti hey.\nHaasil-e-kalaam yeh hey ke zehan insani mein ashiya ki mojoodgi ka lamutnahi silsilah qayam rehta hey. Jis zehan mein ashiya ki mojoodgi ke silssiley ka qayaam hey wo zehan lateefah nafsi ke anwaar ki takhleeq hey. Dusrey alfaz mein yun keh saktey hain ke lateefah nafsi ki roshniyaa’n apni wuswato’n ke lehaaz sey lamutnahi hado’n tak pheli hoyee hain. Agar in lamutnahi roshiniyo’n ki had bandi karna chahein tu puri Kainat ko in lamehdood roshiniyo’n mein muqayed tasleem karna parey ga. Yeh roshniya’n mojoodat ki har aik cheez ka ahataah karti hain. In ke ahatey sey baahir kisi weham, khayaal ya tasawur ka nikal jana mumkin nahin. Tasawuf ki zubaan mein roshniyo’n ke es daairey ko Jovayah kehtey hain. Jovayah mein jo kuch waqey hua tha ya ba’haalat mojoodah waqoo mein hey ya aaindah waaqia hoga wo sab zaat insani ki nigah ke bil’muqaabil hey. Kharij ke andar jo kuch mojood hey, beydaari mein nigah es ki tasdeeq karti hey. Agar nigah ki rasaai wahan tak na ho tu taswuraat es ke honey ki taraf isharah kar detey hain. Agar taswuraat ki dastras bhi wahan tak na ho tu khayaal maa’nwi khad-o-khaal mein es ko pesh kar deta hey. Agar koi cheez khayaal ki hado’n sey bhi baala’tar hey tu wehum kisi na kisi tarah es ko majoodgi ka ehsaas dila deta hey. Qanooni tor par yeh man’na parta hey ke Jovaya ki roshiniya’n zaat insani ko lamutnahi hado’n tak wasee kar deti hain.\nSaahibaan shahood ney salook ki raaho’n mein nigah ko “Jovayah” ki tam’aam wusato’n mein dekhney par majboor kiya hey. Ambiyaa Alhem Salam ki taaleemat mein es koshish ka peha sabaq din raat ke andar ikees (21) ghantey bees (20) minutes jag kar pura kiya jata hey.\nAmbiyaa Alhem Salam ki taaleemat yani tafheem ka dusra sabaq taareeki mein taweel wqfah tak bagher palak jhapkaye nazar jamana hey pehley amal ko Takween aur dusrey amal ko Istrakha kehtey hain.\nHazrat Awais Qarni (R.A) ke makaan par jab Ibn-e-Hasham milney ke liye gaye tu unhain bahatar (72) ghantey yani teen din aur teen raatein intizaar karna para. Musalsal bahatar (72) ghantey nawaafil parhney ke baad Awais Qarni (R.A) ney yeh dua ki:\n“ Baar-e-Ilaahi mein ziyadah soney sey aur ziyadah khaaney sey teri panah maangta hoon.”\nAik sufi es tarah musalsal beydaar reh kar apney andar shahood ki quwatein beydaar kar leta hey. Pehley es ka mukhtasaran tazkirah aa chukka hey ke insan mein aisi salahiyatein payee jati hain jo waqtan fawaqtan apney ausaaf ka izhaar karti rehti hain. Baasirah insan ki aik hiss hey. Yehan es ki takhleeq-o-tarteeb bayan ki jati hey.


Strong Taweez for love if you want your lover back\nStrong Taweez for love:Best love taweez\nAaj k dor mein real love bohat kam he, gharaz har cheez ko nigal gai he, dikhawy ka piar aam he, agar aap kisi ki sachi muhabat chahty hein to aaj hi Strong Taweez for love ko aazma k dekhain, in sha Allah aapko sachi muhabat mil jay g.\nAj ka dor technology ka dor he or is mein log social media par unknown logo se mohabat barha rahy hoty hein jo k dikhawa he, or ghar mein jinhein mohabat ki zarorat he unhy is se mehroom rakha hoa hota he, is se bohat se masail janam lety hein, waldein agr apni olad ko mohabat nahi den gy to wo galat rah pe chal nikly gi, ehsas e kamtari ka shikar hojay g, shohar bivi se mohabat ne kary ga to wo dosry mardon mein dilchaspi lena shoro kar dy g, isi tarah bivi shohar se mohabat nahi kary g to shohar dosri orton ki taraf motwaja hojay ga, in sab masil ka hal apko Taveez for love ,mein mily ga.\nKia ap ksi ko pasand karty ho or us se shadi karna chaty ho or wo apse muhabt nahi karta/ karti , aap us k dil mein muhabat dalna chahty ho to ,aap apna time zaia mat karein or Strong Taweez for love banain or us k dil mein apki muhabat paida hojay g, lekin ye amal siraf jaiz rishty k liy karein, galat maqsad k liy kia to ap gunagar hon gy.\nAgar ap cahty hein k aap k khandan mein apas mein mohabat ho, mian bivi aik dosry se love karein, maan baap or olad k dilon mein aik dosry k liy mohabat paida karna chaty hein to Tawiz iska bhetareen hal he, is ki barkat se sab k dilon mein apas mein muhabat janam ly g.\nMian bivi ki aps mein nachaqi rehti hein, un k dil mein aik dosry k liy muhabat nahi he?? Aap preshan na hon, Strong Taweez for love iska behtreen ilaj he, ye taweez istamal karein or dekhain iski barkat se dono k dil mein aik dosry k liy muhabat paida hojay gi or ap k ghar ki faza khusgawar hojay g.\nBehan Bhai apas me larty jaghrty hein, un mein muhabat ka fuqdan he or ap preshan hein to preshani chorein or aaj hi sifli taweez banwain or is ka asar dekhain.\nStrong Taweez for love ka tariqa:\n1.Ye naqash bana lein or 40 din tak isko apny pas rahein.\n2.Rozana 11 martaba is taweez ko parhain.\n3.41st din is taweez ko kisi kapry mein si lein.\n4.Or kisi phal dar darakhat ki shakh k sath bandh dein.\nIs taweez ki barkat se apko apka love mil jay ga, jis k dil mein aap muhabat paida karna chaty thy us k dil mein muhabat paida hojay g.\nNote: dehan rahy ye taweez siraf or siraf jaiz maqsad k liy istamal kia jay, kisi na mehram k dil mein apni muhabat paida krny k liy na istamal kia jay masiway k aap us se shadi k khwahish mand hein, AGr is taweez ko ghalt istamal kia gea to wo shakhas gunahgar hoga. Is liy ehtiat karein.\nStrong Taweez for Love bohat hi strong taweez he, is taweez ki badolat ap kisi shakhas ki nafrat ko muhabat mein badal sakty hein, agar koi shakhas aap se shaded qisam ki nafrat bhi karta ho tab bhi is taweez ki barkat se us k dil mein aap k liy piar ka samandar moajzan hojay ga, niyat sachi honi chahiy or Yaqeen kamil hona chahiy.


*Atif Clinic Urdu Book For Help You Peoples\n::::(ATIF CLINIC FOR YOU PPL PLZ JOIN AS & MAKE YOUR LIFE HAPPY):::\nPosted by Medical Website Of Pakistan at 02:46 12 comments: Links to this post\nProf Arshad Javed Thanks His Family And Friends\nMein apney muhatrem dost janab professor\nDr. Khalil Ahmed ka bey hudd shukar guzar hun jinhon ney muswaddey ka ek ek lafz parha aur apney mufeed mashwarey sey nawaza.\nPyarey dost janab professor Dr. Akhter Qureshi sabiq sadar shoba nafsiyat GC university Lahore ka mamnoon hun jinhon ney iss kitab kay liye mufeed ma'aloomaat diin, jo iss kitab ka hissa banii'n.\nMa'aroof column nigar, adeeb aur mukhlis dost janab Akhter Abbas ka bey hudd shukriya jinhon ney na sirf mufeed mashwarey diye bul kay meri hosla afzaee kii. Un ki hosla afzaee kay baghaer iss tarah ki kitaab likhna mushkil amar tha.\nLieutenant cournel Muhammad Rafeeq ka mamnoon hun, jin ki dosti merey liye sukoon aur taqwiyat ka baa'iss hai jo meri tehreeron ka naqidaana ja'eza ley kar meri rehnuma'ee aur hosla afzaee kartey hain.\nBey hudd mukhlis american dost janab AbdulHaleem Khan aur bhateejey Hafiz Ishtiaque Nazeer (London) ka khas tor per shukar guzar hun jinhon ney iss mozou kay hawaley sey mufeed aur taaza tareen kutub bhijwa'een jinn sey merey ilm mein bohut izafa hua.\nApney shagird doston mahir-e-nafsiyat janab Zahid Hameed (Islamabad) aur mahir-e-mafsiyat professor Dr. Syed Sabir Hussain Shah (Gujrat) ka, jinn per mujhey fakhar hai, khas tor per mamnoon hun jinho'n ney mujhey mufeed ma'aloomaat faraham kiin.\nPosted by Medical Website Of Pakistan at 06:46 No comments: Links to this post\nBooks By Prof Arshad Javed\nBohut achey dost janab Syed Safdar Ali Naqvi sabiq sadar shoba urdu FC college Lahore ka shukar guzar hun jinhon ney muswaddey ki nok palak durust ki.\nMuawin e khusoosi janab Muhammad Irshad sahib ka mamnoon hun jin ki wajah sey merey ahem kaam bohut aasaan ho jatey hain.\nJanab Asif Mahmood Rana sahab ka bey hudd shukriya, jinhon ney bohut kam waqt mein kitaab ki composing mukammal ki jis ki wajah sey kitab ki isha'at mein taakheer na hui.\nMein apney nawason aur nawasiyon ka bey hudd shukar guzar hun, jo mera dil behlaney kay liye humarey haan aatey hain, khusoosan jab woh mujh sey jhappi daaltey hain to meri saari thakan duur ho jati hai.\nBiwi! Mein aap ka khaas tor per mamnoon hun kay aap ko meri kitabo'n ka yeh mozou pasand nahin, magar iss kay bawajood aap ney iss ilmi kaam mein na sirf rukawat nahin daali bul kay bharpoor ta'awwun kar kay mujhey zehni sukoon muhayya kya jis ki wajah sey mein ek saal mein teen ahem kutub:\n1. "Sex Education____________sab kay liye"\n2. "Azdawaji Khushyan__khawateen kay liye"\n3. "Azdawaji Khushyan____mardon kay liye"\nlikhney mein kaamyaab hua.\nPosted by Medical Website Of Pakistan at 06:00 No comments: Links to this post\nMarital Satisfaction - Azdawaji Lazzat Aur Sukoon\nAaj ki taraqqi yaafta aqwaam ney mehnat ki azmat ko nuqta e urooj per pohncha diya hai. Inn kay afraad ko 10 hazar naakamiyan bhi mayoos nahin kartiin. Edison bulb banatey waqt 10 hazar baar naakam hua magar uss ney haar maanney sey inkaar kar diya aur apni koshish jari rakhi hutta kay bulb bananey mein kaamyaab ho gaya. Doosri taraf unhon ney azdawaji zindagi ko ek art bana diya. Iss silsiley mein aisey aisey goshey bey naqaab kiye kay aqal haeraan reh jati hai. Hum ajeeb qoum hain kay na to bharpoor andaz sey kaam kartey hain aur na hi Allah Ta'ala ki paeda karda ja'ez lazzaton sey bharpoor tareeqey sey lutfandoz hotey hain. Hum yeh donon kaam routine mein kartey hain. Humein na kaam karna aata hai aur na hi zindagi sey lutf andoz hona.\nQuran majeed mein irshad hai kay:\n"Phir azdawaji zindagi ka lutf tum inn sey uthao" (Al Nisa 24)\nAzdawaji lazzat aur sukoon hasil karney kay liye ilm ki zaroorat hai budqismati sey hum mein sey 90 % sey bhi za'ed mard azdawaji zindagi kay hawaley sey zaroori ma'aloomaat nahin rakhtey. Humney chotey paemaaney per ek survey kya. Iss mein shaadi shuda logon sey ek sawal poocha gaya kay aaya unko ilm hai kay mubashrat (intercourse) ki exact jagah kahan hai. Yaqeen karein kay kisi ek fard ko bhi iska ilm na tha. Agarcha woh saal ha saal sey mubashrat kar rahey hain. Woh yeh saara kaam andaazey sey kar rahey hain. Ilm ki kami ki wajah sey mard hazraat ki aksaryat apni biwiyon ko jinsi lehaz sey mutmaen karney mein naakaam rehti hai.\nPosted by Medical Website Of Pakistan at 05:58 No comments: Links to this post\njis ki wajah sey biwiyan azdawaji zindagi mein fa'aal kirdaar ada nahin kartiin jab kay kuch adum itmenan ki wajah sey jinsi beyrahrawi ka shikar ho jati hain kyun kay unhein har baar jinsi sukoon kay husool mein naakami hoti hai. Bohut si aurtein saari zindagi jinsi lazzat sey mehroom rehti hain. Iss ki bari wajah ilm ki kami hai, kyun kay mardon ki aksaryat ko ilm hi nahin kay biwi ko kis tarah jinsi sukoon muhayya karna hai. Humarey haan urdu mein iss hawaley sey ek do meyari kutub kay elawa baqi aksaryat kharafaat sey bhari hain. Iss silsiley mein mazhabi nuqta e nigaah sey kafi achi kutub likhi gaee hain magar inn kutub mein sex ka hissa na honey kay baraber hai, jis ki wajah sey khawateen o hazraat ko azdawaji ta'alluqaat kay hawaley sey meyari maaloomaat nahin miltiin. Iss hawaley sey haal hi mein ek bohut achi kitab parhney ka moqa mila magar sex kay hawaley sey iss musannif ko bhi ilm na tha kay mubashrat kahan ki jati hai yani faraj (vagina) kahan waqa'e hai.\n20 saal sey clinic mein logon kay azdawaji masail ko hal kartey huey ek din khayal aaya kay iss hawaley sey logon ko zaroori ta'aleem dii jaey taakay woh khushgawar zindagi basar kar sakein. Chunancha humney Lahore aur Lahore sey baher ek seminar kay zaryaey ta'aleem ka ek silsila shuru kya jis mein mukhtalif shehron sey mard hazraat shamil hotey thay. Mulk bhar mein apni nauiyat kay iss wahid seminar ney shurka'a ko azdawaji khushyan deney mein bharpoor kirdar ada kya. Shurka'a ka khayal tha kay Pakistan bhar sey log iss seminar sey mustafeed nahin ho saktey, le'haza inn ma'aloomaat ko kitab ki shakal mein paesh kya jaey. Chunancha seminar ka yeh silsila aarzi tor per rok kar iss mozou per mazeed muta'alla aur tehqeeq ki gaee. Ab yeh saari ma'aloomaat aap ki khidmat mein paesh hain.\nPosted by Medical Website Of Pakistan at 05:57 No comments: Links to this post\nAgarcha bunyadi tor per yeh kitaab mard hazraat kay liye hai magar khawateen kay liye bhi iss ka muta'alla itna hi zaroori hai taa'kay woh mardon ki zarooriyaat aur masail sey aagaah ho sakein. Iss kay elawa inn ko ilm ho sakey kay in kay khawand unhein kon kon si khushyan kis tarah dey saktey hain taa kay woh gaahey ba gaahey apni pasand ki azdwajii khushyan hasil kar sakein. Isi tarah mardon kay liye humari kitab "Azdwajii Khushyan___Khawateen Kay Liye" ka muta'alla bey hudd mufeed sabit ho sakta hai taakay unko ilm ho kay biwiyan unhein kon si lazzat muhayya kar sakti hain. Iss tarah mardon ko yeh ilm bhi hasil hoga kay unki biwiyan unn kay jinsi masail kay hal mein kis tarah unki madad kar sakti hain. Iss kay elawa gharelu zindagi ko khushgawar bananey kay liye donon ka kirdaar alaehda alaehda hai jab mian biwi donon kutub parh leingey to unko ma'aloom ho jaey ga kay khushgawar gharelu zindagi mein unn ka aur unn kay saathi ka kya kirdaar hai. Bharpoor azdwajii zindagi kay liye humari kitab "Sex Education_________Sab Kay Liye" iss mozou per asal bunyaadi kitaab hai, iss liye iss kitab ka muta'alla bhi bey hudd mufeed sabit hoga.\n"Azdwajii Khushyan_____Mardon Kay Liye" ek amali kitaab hai, agar iss per poori tarah amal kya jaey to inshaAllah aap ki azdwajii aur gharelu zindagi khushyon sey bhar jaey gi aur aap ka ghar jannat ka namoona ban jaey ga. Ahl-e-ilm ka khayal hai kay yeh teenon kutub 1."Sex Education______sab kay liye", 2. "Azdwajii Khushyan___khawateen kay liye", aur 3. "Azdwajii Khushyan_____mardon kay liye" Pakistani mua'ashirey mein azdwajii zindagi mein ek inquilaab ki naqeeb sabit hongi\nPosted by Medical Website Of Pakistan at 05:57 2 comments: Links to this post\nPosted by Medical Website Of Pakistan at 05:56 No comments: Links to this post\nMarital Life Tips - Azdwaji Khushyon Kay Hawaley Sey Tips\nJaisa kay guzishta safhaat mein arz kar chuka hun kay meri 'biwi' ko mera iss mozou per likhna pasand nahin chunancha ek din farmaney lagii'n kay 'ab aap koi aisi cheez bhi likhein jisey hum logon ko bata sakein' chunancha mojooda kitab iss mozou per meri aakhri kitaab hai. Ab unki farma'esh per meiney roznama 'Jinah' mein 'Kaamyabi' kay unwaan sey column likhney ka silsila shuru kya hai. 'Kaamyaabi' mera pasandeeda mozou hai. Mein guzishta 30 saal sey iss mozou per parh aur ghor o fikr kar raha hun. Kaamyabi kay chund usool hain. Har kaamyab insaan inhi usoolon per shaoori ya ghaer shaoori tor per amal kar kay kaamyabi hasil karta hai. Jab aap inn usoolon sey aagaah ho jatey hain to saalon ka safar maheenon mein taey kar letey hain. Meri dili khwahish hai kay mein Pakistani awam khusoosan naee nasal ko inn usoolon sey aagaah karun, naee nasal taraqqi karey gi to Pakistan taraqqi karey ga. Iss jazbey kay tehet column ka yeh silsila shuru kya hai iss kay elawa iss mozou per hum ek roza free seminar bhi muna'aqqid kartey hain.\nKitaab kay hawaley sey apni qeemti ra'ey dena na bhooliey, khut likhiey, paeghaam (sms) bhejiey, phone kijiey, mulaqaat bhi kar saktey hain, mein aap ka bey hudd mashkoor honga. Agar aap kay paas azdwajii khushyon kay hawaley sey koi tips hain to humein zaroor muttala'a farmaein, ta'kay agar woh mufeed paey gaey to inn ko bhi kitaab ka hissa banaya ja sakey.\nAhem Jinsi Mughalitey\nHumarey mu'aashrey mein sex kay hawaley sey beyshumar ghalat fehmiyan paee jati hain, jin ki wajah sey naujawan nasal bohut sey jinsi masail (sexual problems) ka shikar hai. Hum ney apni book "Sex Education----Sab Kay Liye" mein 100 kay qareeb jinsi mughalton ki asal haqeeqat tafseel kay sath beyan ki hai. Ahl e lim ka khayal hai kay har naujawan ko shadi sey pehley inn sey aagah hona zarori hai ta kay woh azdawaji zindagi sey bharpoor lutf andoz ho sakey. Iss book mein inn tamam mughalton ka tafseeli zikar mumkin nahi behter hai kay mazeed maloomat kay liye humari book "Sex Education---Sab Kay Liye" ka muta'alla kar liya jaey ta hum baaz ahem ghalat fehmiyon ka mukhtasir zikar kiya jata hai.\n1. Ehtelam: (Nocturnal Ejaculation)\nIss sey muraad sotey huey khwab ya khwab kay baghair peeshab kay rastay mani(semen) ka ikhraj hai. Jin afrad ko mubashrat (intercourse) ya khud lazzati (masturbation) ka kasrat sai moqa nahi milta unko ehtelam ho jata hai. Yeh amal 8,10 saal ki umar sey shuru ho sakta hai. Yeh koi jinsi bemari nahi bul kay ek normal aur sehat mand uzwiati (organic) amal ya kaifiyat hai, jis kay barey mein pareshan honey ki zaroorat nahi. Yeh rozana ho sakta hai bul kay aik hi raat mein aik sey ziyada bar bhi.\nPosted by Medical Website Of Pakistan at 05:55 1 comment: Links to this post\nMasturbation - Khud lazzati - Musht zani\nyeh kitna hi kiyu na ho iss kay insaani sehat per koi burey asraat nahi partey.\n2. Khud lazzati - Musht zani (Masturbation)\nKhud lazzati sey muraad mubashrat aur ehtelam kay elawa kisi doosrey tareeqey sey mani (semen) ka ikhraj hai. Khud lazzati ka sab sey ahem zariya musht zani yani hath sey semen ka ikhraj hai. Hamarey haan sab sey zyada ghalat fehmiyan isi hawaley sey paee jati hain. Ek fard iss amal ko haftey mein 1 ya 2 bar karleta hai. Merey ba'az client rozana aur ba'az ek din mein 6,7 bar tak kar letey hain. Mera ek shadi shuda client 24 ghanto'n mein 15 dafa tak karleta tha, iss ney aisa kaee bar kiya, yani woh jagtey mein taqreeban har ghantey mein ek bar karleta tha. Woh abhi tak na sirf zinda, hatta katta bul kay kaee bachon ka baap hai.\nMukhtalif muhaqqaqeen kay mutabiq 95% sey 98% mard iss aadat ka shikar hain. Bohut sey bachey 10 saal ki umar sey pehley hi musht zani shuru kar detey hain. Agarcha khud lazzati ka shikar aisai naujawan hotey hain jin ki abhi shadi nahi hui hoti, magar jadeed research sey ma'aloom hua hai kai shadi shuda mard bhi aisa kartey hain. Mashoor American muhaqqiq Kinsey kay survey kay mutabiq America mein 70% shadi shuda graduate saal mein taqreeban 24 bar musht zani karletey hain. Yani ek maah mein 2 baar naujawano kay elawa 70 saala boorhey bhi musht zani kartey hain.\nPosted by Medical Website Of Pakistan at 05:54 2 comments: Links to this post\natif clinic mail page &carpet &sms &islamic wallpaper&etc\natif clinic home page\nVideo Bar here is every kind of you tube vedios\nGoogle Search By Atif Clinic


Online Food Network - All About Foods\nmlayshya se anay walay kisi ko bhi is shehar ka naam’ تیرنگ gaanv’ ka zikar karen, aur mein is baat ki taqreeban zamanat day sakta hon ke aap jald hi kisi bhi cheez se do cheezon ke baray mein sunen ge . کوالہ تیرانگانو ke khobsorat saahil poooray malik mein jane jatay hain, lekin nashta … Read more\nCategories Best Food Leave a comment\nmashhoor کوپاکابانا aur آئیپینما saahil ke josh o kharosh se le kar abhi tak gharon mein hi mazedar family se chalne walay restorano ke sath galiyo tak, aap ko rio d jniro mein poooray waqt khanay ke l- eat herat angaiz khana paye ga . yeh shehar waqai na qabil yaqeen hai . rio d … Read more\nCategories PAK Food Leave a comment\nmalaysia mein کیلانٹان riyasat ka sab se mashhoor khanay mein se aik chawal ka tarkariyan hai – muqami log is ko nashtay mein pasand karte hain, lekin jab bhi aap usay dhoond satke ho is ka lazeez mazedar hota hai . kuch trkibin jin mein 20 se zayed taaza ajzaa shaamil hain, yeh dish har … Read more\nDeep-Frying Seafood Goodness (at ‘Warung Pok Nong’)\ngaanv, mlayshya aap ko abhi tak nihayat hi aaraam da aur pursukoon jagah hogi jis ke baray mein aap ne suna hai ( ya shayad aap ko is ke baray mein maloom hoga, aur mein samjhta hon ke aap usay khufia kyun rakhna chahtay hain ) . chahay yeh hamesha ki terhan taiz ترنگنگو sun-hwa … Read more\n‘Anticuchos’ Best Street Food in Peru, with Local Legend\nraat ke nashtay ki qisam jo bunyadi tor par aap ke street food day ke khowaboon mein rehti hai – pairo ke gosht ka yeh sakaar treat’ اینٹیکچوس d کورازن’ ke naam se hota hai . jab aap dar-al-hakoomat pairo mein hain to, yeh aik khana hai jo aap ko khonay ka imkaan nahi hai … Read more\nnse ilm, ya” herb rice” har jagah mlayshya ke khanay se mohabbat karne walon ka pasandeeda intikhab hai! jab bhi aap jazeera numa mlayshya ki herat angaiz shumal mashriqi riyasat ka dora karte hain to yeh tanha کیلنٹانی khoraak aap ke liye khaas baat hogi . is mazmoon mein hum aap ke sath کیلنطانیوں ki … Read more\nbrazil ke beef rubs brazil ke sayahat ke board ke’ brazil ke safar ke l- top oopar 10 wajohaat’ mein taaza tareen item ( hamari raye ) ho saktay hain . agarchay کوسٹیلیو do گاؤچو mein khanay walon ke liye koi raaz nahi hai, lekin yeh hai ke yeh bi bi que manzil intehai herat … Read more\nmlayshya poori duniya mein sab se mtnoa khaano mein se aik ke liye mashhoor hai. yeh bhi awleen wajah hai ke mein mlayshya ko khanay ke safar ke liye aik hama waqt behtareen jagah ke tor par tajweez karta hon . hindustani aur cheeni dono khaano ke sadiiyon puranay assar o rasookh ki na qabil … Read more\njazeera numa mlayshya ka aik sahili shehar hai jo jari bootion aur mirchon se bhara sun-hwa, munfarid, mutharrak khanay ki ashya paish karta hai, aur is zaiqay ke majmoay jis ki mein is baat ki zamanat karsaktha hon woh aap ke zayega ki kaliyon ko سنسیدہ kar day ga . میلیکا ke behtareen ristoran pehlay … Read more\nchicken chawal aik sab se mashhoor street food hai jo aap ko junoob mashriqi asia ke kisi bhi barray shehar mein mil jaye gi . mlayshya mein, na qabil yaqeen aur anokha khana rakhnay walay ilaqon mein se aik میلکا hai. jab aap wahan mojood hon to, aik aisa ristoran check karen jo muqami sifarshaat … Read more


sifli amal ki kaat naad e ali se | Naad e Ali\nHome kala-jadu-ka-tor sifli amal ki kaat naad e ali se\nPosted By: Ahmad Bhai September 06, 2020 Leave a Reply\nsifli amal ki kaat k liye Dua Naad e Ali sharif ka wazifa aur naqsh be had powerful mana jata hai . sifli amal , sifli jadu , kala jadu , shaitani taweezat , syia , jinnat , nazar e bad aur har kisam k dushman se hifazat aur nijat k liye dua nad e ali afzal rohani amal hai .\nSifli Amal Ki Kaat Ka Wazifa\nsifli amal ki kaat karne k liye ap 14 rooz tak rozana 100 bar durood e ibrahimi aur 100 bar dua naad e ali mohabbat se zikr krain . insha Allah sirf 14 rooz ye asan wazifa karne se Allah ki zaat ap ko sifli amal , sifli jadu , kala jadu , jinnat , syia , nazar e bad aur dushman se hameesha k liye nijat ata farma dain ghain .\nSifli Amal Ki Kaat Ka Taweez\nsifli amal kisi bhe fard k liye be had khatanak sabat ho sakta hai . es jadu k zayia ap ka dushman ap ko injane mein shadeed nuqsan se dochar kar sakta hai . es liye es jadoo se hifazat k liye rohani amal karna har fard k liye zarori hai . sifli amal , sifli jadu , kala jadu , jinnat , syia , nazar e bad aur dushman se hameesha rehne k liye dua naad e ali sharif ka arabi naqsh apne ghar mein rakhna be had powerful mana jata hai . es liye har fard ko chahyia k wo apni jan , aulad , ghar , karobar , nokri , izat , sehat aur kamyabi ko sifli amal , sifli jadu , kala jadu , jinnat , syia , nazar e bad aur dushman se hameesha mehfoz rakhne k liye dua nad e ali sharif ka arabi zafrani naqsh apne ghar mein zaroor rakhe . insha Allah es naqsh ki barkat se ap ko sifli amal , sifli jadu , kala jadu , jinnat , syia , nazar e bad aur dushman se hameesha k liye nijat bhe hasil ho jae ghe aur ap en se hameesha mehfoz bhe rahain ghain . naqsh naad e ali astana آستانہ mein mushk مشک , amber عنبر , zafran زعفران aur gulab se tehreer تحریر kyia jata hai . es naqsh mobarak ko ap 1400 bar dua nade ali mohabbat se parh پڑھ kar astana se free hasil kar sakte سکتے hain . jen afrad ko Allah ki zaat ne istitaet استطاعت ata farma rakhi hai tu wo es naqsh mobarak ka hadia kharch ہدیہ خرچ yani mushk , amber , zafran aur tcs ka khach ju k 700 rupay astana ko zaroor ada krain . c-o-d ki fees 150 es k ilawa hai .\nClick Here For Naqsh Naad e Ali\ntaqdeer badalne wale 2 nafil in rajab chand raat 2020\nTaqdeer Badalne k liye Mahe Rajab k Wazaif Be Had Khas Mane Jatain Hain . Es Post Mein Ham Ne Ache Taqdeer K liye Ap Ko Rajab Sharif...\njadu ki pehchan kaise kare\njadu ki pehchan k liye ap ko ap ko sirf 5 min ka asan amal bataia بتایا ghyia گیا hai . es amal mein ap 5 mein apne wajood وجود a...\ndua naad e ali ki barkat se ap shohar , biwi , aulad , walidain والدین , dushman ya kisi ka bhe dil naram نرم kar sakte سکتے hain . dil ...\nNokri Ka Taweez 100 % Result\nNokri Ka Taweez Yani Iyakanabudu Wa Iyyaka Nastaeen ( إِيَّاكَ نَعْبُدُ وإِيَّاكَ نَسْتَعِينُ ) Ko Pak Seeahi ( ink ) پاک سیاہی Se ...\nnaukri ka taweez yani یعنی surah talaq ayat 2-3 ka arabi taweez rohani duniya روحانی دنیا ka kamyab aur powerful tareen ترین naqsh mana ja...\nBlog Archive January (22) February (5) March (11) April (26) May (13) June (18) July (9) August (6) September (10) October (1)


Sex Education: Sex Education For Children\n(homosexuality) na sirf gunah hai bul kay khatarnak jinsi bemariyon khusoosan AIDS waghaera kay phaelney ka mu'asser zarya hai. Kya naujawan nasal ko iss baat ka ilm nahin hona chahiyie kay mian biwi kay jinsi ta'alluqaat per sharmindagi ki koi baat nahin, yeh koi buri cheez nahin. Allah kay nabi ney biwi kay sath mubaashirat ko naeki aur sadqa qaraar diya hai. Iss tarah kyalarkiyon ko yeh ilm nahin hona chahiyie kayhaez koi bemari nahin bul kay ek fitri cheez hai jo inn ki baloghat aur takmeel ki alamat hai. Kya bachiyon ko yeh ilm nahin hona chahiyie kay leucorrhea koi beemari nahin.\nAgar aap bachon ko Quran o sunnah aur jadeed ilm ki roshni mein khudnahin deingey to bachey yeh ma'aloomat apney doston, deewaro'n per ishtehaaraat aur ghaer meyari kutub sey hasil kareingey jo taqreeban 100% ghalat aur gumrahkun hoti hain. Ek research kay mutabiq bachey taqreeban 50% jinsi ma'aloomat doston aur kutub sey hasil kartey hain(Hyde). Budqismati sey bacho'n kay doston ki ma'aloomaat durust hoti hain na hi humarey haan iss mozou per meyaru kutub mojood hain.\nIss hawaley sey ek sawal yeh paeda hota hai kay bachon ko kab dii jaey. Iss silsiley mein Quran majeed sey rehnumaee milti hai. Who bachey jinki madri zuban urdu hai woh ju'nhi Quran Majeed parhna shuru kartey hain unn ki sex education bhi shuru ho jati hai. Amooman bachey 9 ya 10 saal ki umer mein Quran majeed parhna shuru kar detey hain. Mashhoor huftroza Time kay ek survey kay mutabiq awam ki aksaryat ka khayal hai kay jinsi ta'aleem 12 saal ki umer sey shuru ho jab kay walaedaen ka khayal hai kay bachon ki jinsi ta'aleem baloghat sey pehley shuru nahin honi chahiyie magar haqeeqat yeh hai kay bacha apni apney ibtedaee saalon mein shuru kar deta hai


Hasole Muhabbat ka Amal - Get Love - Muhabbat ka wazifa - istikhara.us\nHasole Muhabat ka Amal – Muhabbat Hasil krna Ka\nMuhabbat ka aik zbardust amal hai jis me app ko 2 naqsh tayyar karne hain kam se kam. 2 din ma Apni Muhabat ko Hasil kray. Hasole Muhabat ka Amal ka liye Contact Now.\nRohani Amil,Rohaniyat,Amliyat,Rohaniyat O Amliyat,wazifa for love,wazifa for love marriage,mohabbat ka wazifa,muhabbat ka wazifa,amal for love,amal for marriage,powerful amal for love marriage,muhabbat ka quraani amal,mohabbat paida karne ka asan amal,mohabbat ka taweez powerful,Powerfull Amal for love,Muhabbat Ka Amal,rohani amil all videos,rohani amil new video,muhabbabt,wazifa,mohabbat,amal,Amal for love,powerful Amal for love,mohabbat amal,ilm,mohabat\nMuhabbat ka Hasole ka Wazifa – Get love\nMuhabbat ka hasole ka liye Small Wazifa “Yawadodo”\njab hum insani tareekh par nazar daaltay hain to ensaan hamein do hi jazbun mein taqseem nazar aata hai. yeh do jazbay mohabbat aur nafrat hain. mohabbat ka jazba ghalib ho to ensaan zindagi ko bachanay wali dawa ijaad karne se le kar chaand aur mareekh ko taskheer karleta hai jabkay nafrat ka jazba ghalib anay se ensaan kayi jangoo mein karorron be gunah insanon ka khoon bahanay ke jurm ka irtikaab karne se bhi nahi darta. kehte hain ke mohabbat o nafrat ke un jazbun par jis ko kamaal haasil ho jaye woh –apne waqt ka sab se bara badshah ya jadugar ban jata .\nGet your Extremely Love Back\nMuhabbat ensaan ki fitrat hai aur usay jo ahcha lagey is ki muhabbat mein girftar ho jata hai. aksar yeh mohabbat yak Tarfah hoti hai. ensaan apni mohabbat ko panay ke liye mushkil se mushkil kaam karta aaya hai. kabhi woh sahraoon mein khaak chantta nazar aata hai to kahin woh pahar kaat kar doodh ki neher banata. muhabbat ensaan ko is qader majaboor kar deti hai ke woh injaam ki parwah kiye bana apni muhabbat ko haasil karne ki har sae karta hai .\nMuhabbat Hasil krna Ka Wazifa\nPasand Ki Shadi ka liye Wazifa\nMuhabbat pana ka liye Dua\nMohabbat ka Azmoda Amal


ghareeb allah ko ziyada yaad kartay hain in English is ghareeb allah ko ziyada yaad kartay hain - غریب اللہ کو زیادہ یاد کرتے ہیں - Urdu to English Translation Idiom Dictionary\nghareeb allah ko ziyada yaad kartay hain in English\nghareeb allah ko ziyada yaad kartay hain - غریب اللہ کو زیادہ یاد کرتے ہیں in English means;\nWords meanings used in Ghareeb allah ko ziyada yaad kartay hain\nMeanings of the Urdu words used in ghareeb allah ko ziyada yaad kartay hain - غریب اللہ کو زیادہ یاد کرتے ہیں are;\nmemory recollection remembrance reminiscence missaid remeasured rememoration یاد yaad\nAllah is ko deta bay jo is par bharosa rakhta bay\nAik dar baand hazaar dar khulay\nIdioms related to the words in ghareeb allah ko ziyada yaad kartay hain\nHere is a list of some of the idioms that are either related to the ghareeb allah ko ziyada yaad kartay hain or use words from this idiom.\nThe generous man pays for nothing so much as what is give him fayyaz tabaa ashkhaas naiki ka badlaa dogna choogna yaad kartay hain فیاض طبع اشخاص نیکی کا بدلہ دوگنا چوگنا یاد کرتے ہیں\nSome are athiests only in fair weather jab sar par parhti bay tu munkaron ko bhi allah yaad aa jata bay جب سر پر پڑتی ہے تو منکروں کو بھی اللہ یاد آ جاتا ہے\nThou wouldst do little for god if the devil were dead agar shaitan na hota tu allah ko kaun yaad rakhta اگر شیطان نہ ہوتا تو اللہ کو کون یاد رکھتا\nLover's purses are tied with cobwebs aashiq kharch kartay howe parwaah nahi kartay عاشق خرچ کرتے ہوۓ پرواہ نہیں کرتے\nWe have all forgot more than we remember aadmi jitna yaad rakhta bay is say ziyada bhool jata bay آدمی جتنا یاد رکھتا ہے اس سے زیادہ بھول جاتا ہے\nWhat is ghareeb allah ko ziyada yaad kartay hain meaning in English?\nghareeb allah ko ziyada yaad kartay hain - غریب اللہ کو زیادہ یاد کرتے ہیں\nWhat are the idioms related to ghareeb allah ko ziyada yaad kartay hain?\nHere are the idioms that are related to the ghareeb allah ko ziyada yaad kartay hain idiom.\nFayyaz tabaa ashkhaas naiki ka badlaa dogna choogna yaad kartay hain - فیاض طبع اشخاص نیکی کا بدلہ دوگنا چوگنا یاد کرتے ہیں\nMusibaton ko har waqt yaad kartay rehnay say in ko bhool jana acha bay - مصیبتوں کو ہر وقت یاد کرتے رہنے سے ان کو بھول جانا اچھا ہے


Madani Muzakra - 68\nBayan ya waaz ki ujrat jaiz hy ya nahi?\nIjtima zikr o naat main khana ya khichrra waghaira khilaany ki kashish rakhna kesa?\nAgar naat khuwan aor qari sahibaan ye kahen ky ham ny na to is khusoosi dawat ky liye khaya tha aor na he ujrat ky tore par khaaty hain balky dawat qubool karna sunnat hy isliye kha lety hain to kia hukm hy?\nYe irshad fermaiye ky ap ek naat khuwan ko kesa dekhna chahty hain?\nYe irshad fermain ky raat ky ek hissy tak naat khuwani kary rahy Sarkar (Sallallahu Alaih Wassallam) ki ham sana-khuwani karty rahy ab raat ka ek hisa guzar gaya hy agar soty hain to fajr qaza hony ka bhi dar hy agar kisi ny awal waqt mainfajr jamat ky baghair parrhli aor so gaya to kia ye durust nahi?\nHuzoor ye irshad ferma-ain ky jo mubaligh aor naat khuwan ye zehn rakhta ho ky main mash-hoor hojaounga taky logoun main mash-hoor honga to loag mujhy jaany ghy pehchaany gy aor is tarah main deen ka kaam bahut achy andaaz sy kar sakta houn, esa zehn rakhna kesa?\nYe irshad fermaen kia ek naat khuwan nayi tarz banaany ky liye gaany ya moseeqi ka sahara ly sakta hy?\nMarsiyon sy tarz lety hain baaz oqaat, marsiya sun-na kesa?\nKia T.V par naat sharif parrhna durust hy?\nYe irshad fermaiye ky naat likhny main kia kia ehtiyaatain karni chahiye?\nKisi islami bhai ka naat khwan ko kisi barry ky haan mehfil main dekh kar ye kehna yahan pohnchy howe ho ya kisi islami bhai ka naat khwan sy youn kehna risala parrh lia, risala parrh lia, esa kehna kesa?\nAaj kal daf ky sath naat sharif parrhny ka riwaaj hy, kia ye jaiz hy?\nIsi tarah daf na ho magar daf he ky andaz main naatain parh sakty hain?\nAgar naat ky saath... ho kar ALLAH ALLAH kaha jaye is tareeqy sy naat ky sath zikr kia jaye jis main lafz ALLAH zaahir hojae to esa karna kesa?\nMujh sy khidmat ky qudsi kahain han Raza....Mustafa jaan e rehmat py lakhon salam. is sher ka matlab kya hy?\nEk mashahoor salat o salam hy, Ya Nabi Salam Alaik, jo parrha jata hy, is ko sahi tareeqy sy parrhny ka tareeqa irshad fermaden.


Author: Mezirr Gashura\nIs nazm k pahle paanchon misray hum-qafia hotay hain mager baad mein aanay walay tamam bandon k pahle char 4 misronka qafia pahle band ae mukh’talif hota r. Jo Pind o Nasai’ah pe mushtamil ho.\nQaseeda k pahle dono misray aur baqi sari nazm k ashaar k dosray misray hum qafia hotay hain. Yaani jis qaseeday mein mad’ah ki jae. Hamm’d ka mozo buht wasee aur motno’o hai. Qaseeday mein ashaar ki tadaad ki koi had muka’rar nai. Yaani jis qaseeday mein kisi fard ya idaray ki hijo ki jae.\nJis men shaair amooman apnay zaati mahol, fitrati manazar ki kaifiyat bayan kerta hai. A aur degar sahaba karam k naatia ashaar ab b miltay hain.\nUrdu mein “Ameer mee’naai” aur “Muhsin Kaakorvi “k do naam aisay hain jinhein aadb sinf main awaleen ka sharf hasil hai. Haqeeqat ye hai k Zoq k bad qaseeday ko zawal a gaya,jab k bad hindustan main badshahat aur nawabi ka dour khatum hua to qaseeda b is k sath khatum ho gaya. In ka rab’t pahle 4 misron se hota hai. NaatNaat ka lugwi maani hai “kisi shakh’s mein achi aur qabil e tareef sifaat ka paya jana aur is safaat ka bayan kerna”- Naat arbi zuban ka lafz hai, agerchay arbi zuban mein tareef o toseef k liye Hamm’d o Sana aur Mud’ah k alfaz bi aatay hain, laiken istalahmein Naat ka lafz “Rasool Ullah saa’llaha Hu Alaihay Wasalim “ki safaat o sana bayan kernay k liye makhsos kiya gaya hai.\nNazir Akbar Abadi ne akser nazmain isi hayyat mein likein hain. Laiken istallah mein Hamm’d is nazm ko kahtay zdab “jo Allah Tuaa’la ki azmat aur kibraai bayan kernay mein likhe jaae”. Agaaz o IrtaqaUrdu adab mein qaseeda mugaliya sal’tunat k zawal k bad shooro hua. Dakan k ‘Nizami Baedri ‘ ne masnivi “Pidam Rao” likh ker urdu adab main masvini ki intada ki.\nAlbata kuch shaura ne mazhbi aur buzargan e din kishaan mein qaseeday likhay – in meinIsma’el Mairthi, Asnag, Muhsin Kaakorvi aur Haali k naam qabil e zikar hain. Ghalib ne b qaseeday likhaylaiken in k qaseedon mein vo khoobiyan nai thein jo inhein dosray qaseeda nigaron se mumtaz ker sakein.\nMuss’adasMuss’adas se murad vo sinf e nazm hai “jis mein har band k 6 misray hotay hain”. Ibtadaye dor main”Muhammad Ali Qutab Shah” aur “Nusrati” mashhur qaseeda go ko hasiyat se ubharay laiken “Soda” vo wahid shaa’ir hai jis ne Qaseeday ko arooj bakhsha. MudahIs hisay mein shair mam’doh ki tareef kerta hai aur baz okaat mubagla se b kaam laita hai.\nAur Urdu mein is ka aghaz Dakan se he hua. Arz e TalabIs hisay mein shair apnay mam’doh se shaairana andaz main inaam o ikraam talab kerta hai. AHazrat Ali R. TashaibIsay qaseeday ki tamheed b kahtay hain, is hisay mein shaair Mana’zar e fitrat ki akaasi kerta hai, ba-ikhlaq batain kerta hai. Arbi aur farsi mein is ka koi wajud nai aue na he kisik taqleed mein ye Urdu raa’ej hue.\nMazameen k lihaz se Qaseeday ki chaar qismein: Musalman shua’ra to isay muzhbi fareeza samjh ker likhtay hainLaiken hindu shuaara nae bi is iltazaam ko barqrar rakha hai. MasnviMasnvika lafz mushtiq hai ‘mas’naa’ se – Jis k maani hain do 2. QaseedaQaseeda arbi k lafz “Qasad” se nikla hai, jis ka matlab hai irada kerna.\nMuss’adas bandon pe mushtamil hoti hailaiken is k bandon ki tadad mutayan nai hai. Mukh’amisMukh’amis k maani hain paanch paanch 5,5 ki shakal mein rakha hua – Istalah mein Mukh’amis se murad vo sinf e nazm hai “jis ka har band 5 misron pe mushtamil ho”. Hamaray dor mein Abdul Aziz khalid ne apnay naatia maj’moon ” Faar Qaleet aur Man’hamna” ne mukhtlif hayyaton mein Naat ka kamyab tujarba kiya hai aur deegar shuaara ne bi is ki paerwi ki hai.\nGuraizQaseeday ka mukh’tasreen hisa sirf do ashaar pe mushtamil hota hai. Urdu adab k her shaair ne Hamm’d e baari k ashaar likhay hain. Soda k bad “Insha” aur “Mus’hafi” ne qaseday ko taraqi de.\nHafiz Jhulan’dhari ka “Shaah nama e Islam” qabil e zikr masnvi hai. Agaaz o IrtaqaUrdu mein Aadab ka agaaz usi waqt ho gaya tha jab urdu adab ki ibtada hue. DuaQaseeday k Is akhrai hisay mein shair mam’doh k liye dua kerta hai aur maqta likh ker qaseeda khatam ker daita hai. Mas’vini ki khoobi ye hai k is k ashaar mein bahmi rab’t aur tas’alsul ho. Muss’adas khalis’tan urdu sinf e sukhan hai. Is k ashaar ki tadad muka’rar nai. Mirza Shauq ki masvini”Zaher e Ishq” main soz o gudaaz ne aik dilcha’sp kaifiyat paida ker di the.\nShidat, taa’sur, mazameen k taa,salsul aur mosiqiyat aur apnay daman ki woo’sat ki bina pe ye sinf e sukhen zyada maqbol hue. Muhsin Kaakorvi ka tamaam kuliyat naat mein hai, garz k her sinf mein Muhsin Kaakorvii ne naat goyi ka haq ada kiya hai, in k bad Halli ka naam aata hai. Dour e jadeed mein urdu k baishtar shaura ka rujhan naat goyi ki tarah ho raha hai, Adsb aik naik faalhai, kuch shaura sirf Naat he kahtay hain aur inhon ne kisi dosri sinf e adab ki taraf deehan he nai diya ,maslan Hafeez Tai’eb, Hafiz ludhyanvi, Hafiz Mazhar ul Din Wagaira.\nAur is ki wusast ki koi had nai. Urdu qaseeday mein Tareef k elawa is mein dosray moz’oo b miltay hain maslan: Qaseeda k AjzaaQaseeda k ajzaa e tarkeebi paanch 5 hain: Urdu shaayri ki koi he sinf aise ho ge jis main Naat na kahi gae ho, Qadeem urdu shaura Hamm’d e baari Taa’la k bad Naat paak se apnay deewanon ko muzayyan kiya.\nZaheer Bin Kaa’b ka Qaseeda “Laamia ” aur Allama Boseeri ka qaseeda “Burda” apnay jazba e ishq ki bina per aik khaas muqam k hamil hain, joon joon Islam phailta gaya, Naat ka riwaj b phailta gaya. Is sinf main choo’nkay shaair kisi shakhs ki tareef o toseef k khayal se irada’tan shair kahta hai is liye is sinf ko Adabb kahtay hain.