Shaoor e Ramzan – MuhammadiHussaini | Ashnai-e-Haq\n1. Ramzan ul Mubarik k Leay Planning\n“~*Shaoor E Ramzan*~” “Ramzan ul Mubarik k leay Planing ki Zarorat” Ab Ramzan ul Mubarik ka Maheena Aanay Wala hy. Ye Hamarey leay Rohani or Jismani Faidon k Darwazay khol dy ga. Lehaza hamein is k leay abhi sy Tayar ho jana chahiye. Acha banda Har cheez ko pehlay Plan krta hy. Isi leay kehtay hein k Well plan, Half done. Yani jis kaam ko tum acha Plan kr lo gy Samajh lo k wo aadha kaam ho gaya. Aaj tou Shadi ki planing bhi aik saal pehlay sy krni shuru kr daitay hein. Business ki planing bhi pehlay sy krtay hein. Isi trah HamainRead More →\n2. Piaray Aaqa E Dou Jahan S.A.WW ka Wa’az\n“~*Shaaor E Ramzan*~” *Shabaan k aakhir mein Piary Aaqa S.A.WW ka ramzan ki fazeelat or ehmiyat par wa’az* Hazrat Salman Farsi r.a sy manqool hy k Aap S.A.WW ny Shabaan k aakhri dinno mein frmaya…. “Tumhary oupar aik bara bazurg maheena saya figan hua hy. yeh bara barkat wala maheena hy. Is mein aik raat hy jo hazar maheeno sy afzal hy… is mein Allah ny rozon ko farz qarar diya hy or is ki traweeh (Tatawo) sunnat hy. Tatawo sy myrad wo kaam hy jo aadni apny dil ki khushi sy injam dy bghir is k, k wo farz qarar diya gya ho jisRead More →\n3. Rehmaton Ka khazana\n*Shaoor E Ramzan* Ramzan ul mubarik ka maheena Allah ke rehmaton ka khazana hy. Ye wo maheena hy jisay paanay k leay Piaray Aaqa S.A.WW duaein keya kartay thay. Hazrat Ans r.a sy riwayat hy k… Hazoor Nabi Akram S.A.WW dua farmaya kartay thay k… “Aey Allah! Rajab or Shabana mein hamein barkat atta farma or hamein Ramzan ul mubarik tak pahoncha” Kisi maheenay tak pahonchnay ke taman’na tou tab he ke jati hy na jab is mein koe bohat barra inaam milnay wala hota hy. Ihsas Atta hoRead More →\n4. Ramzan Ka Lughwi Mafhoom\n“~*Shaaor E Ramzan*~” “Ramzan Ka Lughvi Mafhoom” Quran Pak mein Surat ul Bakra Aayat (185) mein hy k… (Ramzan ka Wo Maheena jis mein Quran Nazil hoa) Ramzan ka lafz Ramzun sy nikla hy. Arbi zaban mein “Ramzun” k maani jala dainy k hein. Hadees pak mein aata hy k, “Yeh gunahon ko jala daita hy” is k lafzi maani taizi k or Shiddat k hein. Ye Wo maheena hy k Gunahon ki tapish ko thanda krnay k leay Aata hy. Goya Ramzan ka Lafz apna maani khud bta raha hy k Logon ny apni jaanon per Zulm keay, Un gunahon ki shidaat sy aagRead More →\n5. Roza or Iske Niyat\n“~*Shaaor E Ramzan*~” “Roza” Jab subah sadiq yani fajar ki namaz ka waqt shuru hota hy os waqt sy ly kr souraj gharob hony tak rozy ki niyyat sy na kuch khaye na piye or na he jamaa kry tou shariyat ki rooh sy ousy roza kehty hein. *ROZY KI NIYYAT* Rozy ka aagaz chounk fajar sy hota hy is leay Aap S.A.WW ny frmaya k, “Fajar k waqt sy pehly yeh azm kr lo k tum Allah k leay roza rakh rahy ho or agar aisa nai kro gy tou is ka matlab yeh ho ga k tum ny rozy or faaqy mein koeRead More →\n6. Rozay ka Lughwi or Ist’lahi Matlab\n“~*Shaaor E Ramzan*~” “Roza ka Lughvi or Istelahi Matlab” Roza ko Arbi mein Soom Kehtay hein. Is ka Lughvi maani hy Ruk jana, Teher jana. Sharai Istelah mein Talu e Subh Sadiq sy ly kr Gharob e Aftaab tak khanay peenay or Jamaa sy perhaiz krnay ko Roza kehtay hein. Hafiz Ibn e Hajar (r.a) ny Roza ki tareef ye likhi hy… (Makhsos waqt mein makhsos sharait k sath makhsos cheezon sy ruknay ka naam roza hy) Yani Khaas waqt mein khaas sharait k sath khaas tarah sy banda agar waqt guzaray tou us ko Soom kehtay hein. Ab aik banda niyat hi na krayRead More →\n7. Rozay Ka Maqsad\n“~*Shaaor E Ramzan*~” “Rozay ka Maqsad” Pehli Qomon mein bhi Rozon ko farz keya gaya or is Ummat per bhi Farz keay gaey. Dil mein ye Sawal paida hota hy k kion ye rozay ki pabndiyaan lagae gaen? Kion khanay peenay sy mana ker deya gaya? Kia koi budget mein kami ka andesha tha. Jaisay k aaj kal hakumaton k maslay hotay hein k budget kam hy lehaza dandi mar do…Tou kia ye koi Rizq ki kami ka masla tha. Farmaya nahi… Hamarey khazano mein koi kami nahi bal’k ye tou tumharay hi faaiday k leay hukam deya gaya. Sun lo. “Ta’k tum perhaizgaar banRead More →\n8. Rozay Ke Fazeelat\n“~*Shaaor E Ramzan*~” “Rozy ki Fazeelat” Ramzan ul Mubarik ki fazeelat Piary Aaqa S.A.WW ki bohat c ahadees e mubarika sy sabit hoti hy. Hazrat Abu Zar Ghaffari r.a sy riwayat hy k Aap S.A.WW ny frmaya, “Soun lo ramzan ka maheena aa gya hy agar log jaan lain k ramzan mein kia barkatein or khoubiyan hein tou tamana krain k tamam saal ramzan rahy” Hazrat Ans r.a sy riwayat hy k Aap S.A.WW ny frmaya k, “Rozy daron ki dastar khawan par twazoo ki jaye gi or wo kha rahy hon gy or log hissab mein phansy hon gy. pas wo kahein gy… AeyRead More →\n9. Roza or Taqwa ka Hasool\n“~*Shaaor E Ramzan*~” “Roza or Taqwa ka Hasool” Rozay ka Asal maqsad faqat bhoka piyasa rehna nahi hota hy… bal’k is ka maqsad tou gunahon sy bachnay or naiki k ouper jam janay ki mashq krwana hy. Ye Ramzan aik Mashq hy Emaan Walon k leay… Ham ny daikha ye foj walay, saal mein kuch aisa waqt aata hy jab ye mashqain krwatay hein. Mashqain kion krwatay hein… Lahu garam rakhnay ka hy aik bahana… Ye mashqain krwatay hein… k mushaqat krnay ki aadat bani rahay. Isi trah Allah Ta’ala bhi banday ko Mashq krwatay hein, rehersal krwatay hein. Rozay sy faqat kisi ko bhoukaRead More →\n10. Rozay Ka Faida\n“~*Shaaor E Ramzan*~” “Rozay ka Faida” “Bhok sy Waqfiyat” Aik Faida ye k Aksar o Baishter log basiyaar khori k mareez hotay hein yani… Aadatan ziada khanay k aadi hotay hein. Khanay ki zarorat nahi hoti lakin khanay ki aadat pari hoti hy. Kai log aisay hotay hein jin ko pata hi nahi hota k bhok hoti kia cheez hy… Jab chaha khaa leya , jab chaha pee leya. Ramzan ul Mubarik mein Roza rakhnay sy in ko bhi pata lag jata hy k Bhok kia hoti hy. Bhok sy in ki waqfiyat ho jati hy. Deen e Islam mein kitna piara ye qaida banaRead More →


Surah Al Maidah Ka Wazifa - IslamiWazaif\nSurah Al Maidah Ka Wazifa\nTangi o faqa se dochar hone walo aur business mein loss hone lag jaye to amkan paida ho jaye ke karobar ka sanbhalna mushkil ha to aesay Muslim ko Surah Maidah ki tilawat karni chahiye.\nMufassireen ke mutabiq Surah Al Maidah ke meaning asman se utarne aur dastar khuwan ke hein. Is Surah mein Hazrat Isa Alaihis Salam ne dua ki aur phir dastar khuwan nazil huwa is liye is Surah ka naam Al Maidah rakha gaya.\nAgar koi shakhs ba wuzu 41 times Surah Maida ko parhe to us ke ghar walay faqa se mehfooz rahengay aur is ka parhne wala dunya ke login ki nigah mein azeez hoga. Agar koi shakhs Surah Maidah likh kar sandooq mein rakh dega to uska saman mehfooz rahega. Agar Surah Maidah ko likh kar pani mein ghol kar ye pani aesay mareez ko pilaya jaye jo sakht piyas mehsoos karta ho to wo serab hoga aur use piyas lagni khatam ho jaye gi.\nAgar koi shakhs raat ko Namaz e Tahajjud ke baad Surah Al Maidah 10 dafa parh kar phir ise arq e gulab o zafran se likh kar apnay paas rakhega to uska koi mukhalif usko nuqsan nahi dega. Agar kisi ki zaban larkharati ho to wo Surah Al Maidah ko arq e gulab o zafran se likh kar use pani mein ghol kar piye 1 hafte ke andar us ki larkharahat khatam ho jaye gi.


assalam o alaikum.mere waild ka inteqaal 4 jan 2017 ko hua.mai apni walda ko umrah me le kr ja rahi thi march k mahene me meri waldah ne jis raat un se ijazat li usi raat mere walid ka inteqaal ho gya.masla ye h k ab iddat k din pure nahi ho ge march tk to kya meri waldah umrah me ja sakti h ya nahi?\nQuestion ID 75149\nMujtahid Name 1\nQuestion assalam o alaikum.mere waild ka inteqaal 4 jan 2017 ko hua.mai apni walda ko umrah me le kr ja rahi thi march k mahene me meri waldah ne jis raat un se ijazat li usi raat mere walid ka inteqaal ho gya.masla ye h k ab iddat k din pure nahi ho ge march tk to kya meri waldah umrah me ja sakti h ya nahi?\nAnswer Agar koe aurat baywah hojaay or agar wo haamlah nah ho tu qamri (Chaand k lahaaz say) 4 mahinay or 10 din iddat rakahy. Jo aurat wafaat ki iddat main ho os k liay rang baranga libaas pehenna(colour full dress),surmah lagana or is terah dosray aisay kaam kerna jo zinat main shomaar hotay hoon haram hain or dosray nikah say roki rahay,laikin ghar say bahar nikalna haram nahi hay. (Ref:Ayat Ullah Seestani(d.b), Tauzee hul masael,Edition# 35,Mafhoom e Maslah #2481,2482). Update on dated 06-01-2017. (Khuda aap ko Uloom e Aal e Muhammad(s.a.w.w) sekhne ka ajar ata farmaey).


Aik aadmi apni biwi ki qabar pe betha ro raha tha. Aur qabbar ko pankhe se havaa de raha tha. Kisi ne kaha ke “waah itni mohabbat“. Admi ne jawab diya : Marte huye keh gayi thi ke meri qabbar ki matti khushhk hone se pehle dusri shadi mat karna. Pata nahi kon roz paani daal jata hai..


khoon bahaye baghair jo fatah milay woh shaandar fatah bay in English is khoon bahaye baghair jo fatah milay woh shaandar fatah bay - خون بہاۓ بغیر جو فتح ملے وہ شاندار فتح ہے - Urdu to English Translation Idiom Dictionary\nkhoon bahaye baghair jo fatah milay woh shaandar fatah bay in English\nkhoon bahaye baghair jo fatah milay woh shaandar fatah bay - خون بہاۓ بغیر جو فتح ملے وہ شاندار فتح ہے in English means;\nWords meanings used in Khoon bahaye baghair jo fatah milay woh shaandar fatah bay\nMeanings of the Urdu words used in khoon bahaye baghair jo fatah milay woh shaandar fatah bay - خون بہاۓ بغیر جو فتح ملے وہ شاندار فتح ہے are;\nAkela na hansta bhala na rota\nIdioms related to the words in khoon bahaye baghair jo fatah milay woh shaandar fatah bay\nHere is a list of some of the idioms that are either related to the khoon bahaye baghair jo fatah milay woh shaandar fatah bay or use words from this idiom.\nWhat is khoon bahaye baghair jo fatah milay woh shaandar fatah bay meaning in English?\nWhat are the idioms related to khoon bahaye baghair jo fatah milay woh shaandar fatah bay?\nHere are the idioms that are related to the khoon bahaye baghair jo fatah milay woh shaandar fatah bay idiom.


health Desi Serial Online - Udaariiyaan\nSeptember 11, 2021 health 0\nwazan barh raha ho to pareshani bhi barh jati hai aur khawateen dieting karne, jim jane aur werzish karne ke baray mein soch bichaar par majboor ho jati hain. khud ko foot aur motapay se daur rakhnay ke kayi azmooda tareeqay hain, jin par amal karkay aap nah sirf foot …\nis sabzi ki kaasht shehron aur nashebi ilaqon mein ziyada hoti hai. yeh aalo ki manind jarr wali sabzi hai. is ki naram konpalon aur jaroon ko bhi bator sabzi istemaal kya jata hai. garam martoob aabb o sun-hwa mein ziyada pinapti hai. pehli baar April aur phir September mein …\nSeptember 10, 2021 health 0\nqudrat ki taraf se milnay wali balon ki khoubsurti aik Nemat hai, jo khawateen ke husn mein izafay ka baais banti hai. hamaray baal hamari zahiri shakhsiyat ko aُjagr karte aur jaazib nazar banatay hain. yeh aik dilchasp haqeeqat hai ke baal hamari khoubsurti ka woh hissa hain, jin ka …


Nasi Kerabu Panji for “Blue Rice Salad,” in Kota Bahru, Malaysia - Online Food Network\nmalaysia mein کیلانٹان riyasat ka sab se mashhoor khanay mein se aik chawal ka tarkariyan hai – muqami log is ko nashtay mein pasand karte hain, lekin jab bhi aap usay dhoond satke ho is ka lazeez mazedar hota hai .\nkuch trkibin jin mein 20 se zayed taaza ajzaa shaamil hain, yeh dish har zayega ki satah par herbal, phal aur masala daar ajza. pack kar rahi hai .\nNasi کیربو ki har plate art ke kaam ki terhan hai, aasani se aik aisi khobsorat cheez jis mein mein kabhi nashta mein khanay ki umeed kar sakta hon .\njab aap mlayshya ke shehar کیلنٹن ke shehar kota b_hro mein hain to, yeh khana khanay ke l- the aik behtareen ristoran mein waqay hai jo shehar ke markaz se sirf kuch kilometer ke faaslay par waqay hai. is ka naam Nasi کیربو پنجی hai .\naik brown paper plate jis mein aik aam mun ke muqablay mein ziyada ka zayega ho sakta hai\nyeh chawal ki qeemat aik Khushgawar جنکیو ka khawab hai\nNasi کیربو – malaysia ka’ chawal ka tarkariyan ‘\nlafzi tor par’ chawal ka tarkariyan’ mein tarjuma karna, yeh dish is ke aam naam se kahin ziyada paicheeda hai jis par aap ko yaqeen ho sakta hai .\naap gosht ya machhli ke sath sirf anday aur jari bootiyan le satke hain, ya yahan tak ke mukammal sabzi Khor bhi jasaktay hain. chawal khud aam tor par rangeen hotay hain ( hamesha qudrati ajzaa, aam tor par phool, rang ke liye istemaal karte hain ), aur mein ne is se pehlay gulaabii, sabz aur arghawani rang ke dhair dekhe hain .\nNasi کیربو ko halka sa hukum diya ja sakta hai, ya jis terhan aasani se be dardi se مسالیدار bana diya gaya hai, aur mein ne kabhi bhi jis terhan se yeh lutaf uthaya tha woh bilkul mazedar raha hai .\nduniya ki behtareen nashtay mein se aik, nse کیربو dekhnay ke l- vib dono josheelay zayega daar aur sirf khobsorat hain\nkota b_hro mein, Nasi کیربو پنجی mein apna din shuru karne ke liye hamesha sahih khayaal aata hai\nکیلنٹن state, shumali malaysia\nshumali malaysia mein, کیلنٹن riyasat thai land se sarhad ke bilkul paar waqay hai. agarchay aisa lagta hai ke yeh dono ilaqay isi terhan ke ajzaa aur zayega walay profiles ka istemaal karte hue khana pakatay hain, un mein se har aik jagah par bharpoor khana hota hai jo mukammal aur herat angaiz tor par anokha hota hai .\npehli baar 2015 ke awail mein is ki koshish karne ke baad, mere zehen mein is dish ko allag allag kya rakhta hai woh is mein poori terhan se taaza ajzaa par mushtamil hai. is ki sehat mand knees, abhi tak zayega se kuch nahi hata rahi, yeh Nasi کیربو khanay ke baray mein meri aik pasandeeda cheez hai .\nhuron ka pasandeeda nashta !\nmalayi کیربو chawal ka tarkariyan, aur thai land se khao am salad ke darmiyan kuch aisa hi hai jo nashtay ke khanay ke tor par dono muqami pasandeeda hain .\nlehaza, jaisa ke janoobi mashriqi asia mein sab se barri nashtay ka maamla hai. ibtidayi parindon ko behtareen keera mil jata hai, aur aap ko wahan jaldi pounchanay ki koshish karni hogi .\nlunch ke waqt se qabal nse کیربو پنجی ristoran farokht honay ka imkaan rozana ki zamanat hai – mein aap ko yaqeen dilaata hon, apni subah ki achi terhan se mansoobah bandi karo, aap yeh khana khona nahi chahtay .\nrangeen ajzaa aur mazedar cigrette noshi walay gosht ki khushbu Nasi کیربو ko mlayshya ke کیلنٹن ke safar ke douran kisi bhi koshish ke liye zaroori bartan bana deti hai .\nkuch dshin najaaiz tor par nse کرابا ki salami ke tor par bator گرجیوئس aankhon se khushi mana rahi hain\napni plate banana\nNasi کیربو ka aaghaz aik bhuri rang ke kaghaz ke tukre se sun-hwa, aur yeh aap ki plate hogi. woh usay aap ke l- a patli paish karne wali tokri par rakhen ge, is ke baad is mein بھاپنے walay container se chawal ki do barri tadaad mein chawal milein ge .\njab mein yeh kehta hon ke اسکوپس bohat barri hai to mein mazaaq nahi kar raha hon, budget mein khanay peenay walay musafir ke l- this yeh sab mlayshya ka aik behtar khana hona chahiye. *\nis ke baad mera pasandeeda hissa aata hai ؛ chef ko چمچانا, dmpng, shaamil karna, aur har rangeen ajza ko chukana na qabil yaqeen hai. yeh dish lafzi tor par khanay ki shakal mein art hai, aur yeh is ki behtareen qisam ka bhi hai. yeh woh fun hai jisay aap kha satke hain !\nnse کیربو art un food form mein hain\nzikar karne ke baad aap usay’ nse کیربو’ ke naam se chahtay hain, chef ka Muawin taizi se aap ke chaawlon ko taaza sabzian aur tan taaza jari bootiyan day ga. ( un ke paas’ nse کیمپور’ bhi hai jo isi terhan shuru hota hai, lekin yeh salad nahi hai. Nasi kimor chaawlon ke oopar paish ki jane wali saalan, paki hui sabzion, ya gosht ka aap ka apna aik ikhtiyaari murakkab hai jo aik aur mazedar aur achi terhan se pasand kya jane wala muqami malayi pasandeeda khana … ( aaj ke daur mein do ) ?\nherat angaiz tor par khushbodar aur taaza sabz jari bootion ke murakkab par phenkhte hue, is ke baad aik chamach ya do بھنی hui nariyal ki katnii aur chamkeeli rang ke symbol saas aata hai .\naap agay barh satke hain aur fori tor par symbol saas ka double حصہ maang satke hain .


bengal ka jadu\nBengal ka kala jadu aur muhabbat amliyat\nmehboob aap ke qadmon mein, dushman ko zair karen, bandish ki kaat, Amel kaamil bangali baba' ' un sab se to aap waaqif hi hain. gaahay bah gaahay aisay aamlon ki haqeeqat ayaan karne wali reports bhi zraya ablaagh par aati rehti hain. lekin jadu, kala jadu, roohon ki taskheer, mustaqbil beeni ya jaadoyi amal se kisi ko taskheer karne ki tareekh lag bhag insani tareekh jitni qadeem hai.\nis silsilay mein hum jadu ki tareekh, mukhtalif t_hzibon mein paye jane walay tasawurat aur dil chasp haqayiq paish karen ge. kaha jata hai ke jadu aik aisa fun tha jis ke zariye waqeat ke bahao ko mutasir kya jata aur Muhayyur alaqol طبیعی Mazahir ko janam diya jata tha. is maqsad ke liye jo tareeqay istemaal kiye jatay thay un mein mafooq alfitrat hastiyon ko ya fitrat ki makhfi quwatoon ko markazi hesiyat haasil hoti thi.\nchana chay jadu ka bunyadi maqsad tha fitri Mazahir ke qawaneen aur usoolon ki khilaaf warzi. noo insaan par jadu ka gehra assar sadiiyon tak raha hai. babul aur misar mein to usay mazhab ka hissa bnalya tha. tohmat parasti ki terhan jadu par yaqeen ki jarrain bhi khauf mein hain. is ki wajah yeh hai ke insaan hamesha' '\nBengal ke jadoger\nnamaloom' ' ke khauf ka shikaar raha hai. qadeem jadu gir mazhabi peshwa daawa karte thay ke woh dikhayi nah dainay walay devi deotaon ki quwatoon par control rakhtay hain. is terhan woh logon ke khauf se faida uthatay thay. asaraar ki jibillat' jo ke tahazeeb Yafta aur غیرتہذیب Yafta insanon mein mushtarqa tor par payi jati hai' ibtida mein jahalat ya ilm ki محدودیت aur namaloom mustaqbil ke khauf se ubhri thi. ziyada zaheen log un razon ko samajh gaye thay aur unhon ne par asaraar ashya par yaqeen ko –apne mafaad mein istemaal kya.\njadogeron ko fitrat ke mamool ke kamon mein dakhal andazi karne ke liye pehlay kisi devi / daiwata ki pooja karkay aur usay mukhtalif terhan ki qurbaniyan paish karkay khush karna parta tha taa ke woh usay achi ya buri mafooq alfitrat quwaten ataa kardey.\nbaaz mustand ulama ka kehna hai ke jadu mazhab ki awleen soorat hai. un ki Daleel yeh hai ke jadu har qoum mein aur har ehad mein mojood raha hai neez arwah par aqeday se bhi ziyada qadeem hai.\namil baba ke bakol jadu mukammal tor par tohmat se tashkeel Pazeer نہیںہوا tha balkay yeh to mazhabi aqeday ka aik bunyadi hissa hota hai.\nis ka kehna hai ke mazhab kaafi had tak jadu par barah e raast ustuwar tha aur hamesha is se qareebi rabita rakhta tha. is ke bar aks freezer kehta hai ke insani fikar ke irtiqa mein' pust Danish warana satah ki akkaasi karte hue' jadu har maqam par mazhab se pehlay mojood tha.\nyeh bhi kaha gaya hai ke insaan ke –apne mahol ke jazbati rad-e-amal' ashya ko jandaar samajhney aur inhen khufia taqaton ka haamil qarar dainay se bengal ka jadu peda sun-hwa tha


Pehla Maaza Pehla Nasha - Roman Urdu / Hindi Sex Stories - URDU FUN CLUB\nHi dostoon mera pyar ka naam Shahi hai aur mein Faisalabad ka rehnay wala hon. Meri umer 27 years hai. Mein nay aaj tak bohat erotic stories padhi aurthay parents kay illawa. Do behnoon ki shadi howi thi ek divorced theen jin ko sab ghar walay pyar say baby kehtay thay asli naam nahein loon ga. Baqi sub kunwaray (Bachelor) thay.\nMeri Ami ki Baby say bohat dosti thi jo kay 35 years ki theen un ka color bilkul fair tha jism bhara bhara (Na slim Na Healthy) boobs bhi around 36 hongay. Hum unhain Aunty Baby kehtay thay woh taqreeban roz humaray ghar aatein hum bachoon say bohat attached theen ami ki har kam mein madad kartein. Aur jub tak abu office say aa nahein jataay humaray ghar humaray saath time guzarti theen. Humein kabhi nahein laga kay un say humara koi blood relation\nEk din hum school say aaey hi thay kay gaoon say chacho ka phone aaya kay dada abu ki tabiyat bohat kharab hai aur doctor nay bataya hai un kay lungs mein pani padh gaya hai. Unhon nay Ami say kaha kay aap bhai jan kay saath aa kar dada abu ko illaj kay liyeh shehar lay aaen. Wo December ka mahina tha aur sardi apni urooj par thi, Ami bohat parayshan hueen aur abu ko daftar foran phone kiya. Aunty baby bhi us waqt humaray ghar par theen, Ami nay Aunty baby say request ki wo raat ko meray aur meri sisters kay paas ruk jaeen takay woh abu kay saath gaoon ja sakein. Aunty nay kaha kay woh apnay abu say pooch kar bata sakti hain aur unhon nay humaray ghar say apnay abu ko phone kiya. Meri Ami nay bhi apni emergency un kay abu ko batayi aur un say request ki to woh maan gaye. Ami nay zaroori samaan pack kiya aur utni dair mein abu bhi aa gaye, Aunty baby bhi thodi dair mein apnay ghar say ho kay aa gayeen. Woh ammi ko kehnay lageen kya mein raat ko baachon ko apnay ghar lay jaoon tu Ami nay kaha kay kya pata unhain dair raat yah subah subah meray dada ko shehar lana paday tu in halaat mein ghar band karna theek nahein tu Aunty baby nay kaha theek hai woh raat humaray ghar hi guzarain geen. Woh phir apnay ghar gaeen aur 10 min baad wapis aa gaeen un kay haath mein ek shoper tha. Ami aur Abu chacho kay phone kay 2 ghantay baad ghar say apni car mein gaoon kay liyeh ruwana ho gaye..\nSardiyon kay din thay juld hi maghrib ki aazanein honay lagein. Maghrib ki thodi dair baad Aunty baby nay meri sub say choti behn jo kay 3.5 saal ki thi usay feeder bana kay diya aur woh feeder penay kay baad so gayi. Hum nay bhi 7 bajay ki qareeb khana khaya aur beth kar TV dekhnay lagay. 8 bajay kay qareeb meri choti say badi behn jo kay 8.5 saal ki thi tv dekhtay huay so gayi. 9 bajay kay qareeb aunty nay mujh say kaha kay raat bohat ho gayi hai tum bhi tv band kar kay so jao. Unhon nay shopper say apnay kapday nikaltay huay kaha mein nahanay ja rahi hon. Aunty baby ki family itni financially strong nahi thi isiliyeh un kay ghar geezer na tha aur woh log stove par pani garam kar kay nahatay thay. Humaray ghar aa kay unhain geezer ka pani muyasar aa raha tha aur woh yeh mauqa khona nahein chahti theen isiliyeh apna ek dress saath laeen theen. Sahoolatoon ki qadar un logon say poochain jin kay paas nahein hotein. Humaray liyeh geezer kay pani say nahana koi baat nahi thee par aunty kay liyeh bada araam day ehsas tha. Unhon nay mujh say poocha kya tum apnay abu walay room mein soo gay jahan roz sotay ho. Mein nay un say kaha mujhay dar lagay ga mein humaisha abu kay saath sota hoon akayla nahein. Mein nay kaha kay mein neechay bistar kar loon tu unhon nay kaha theek hai. Woh yeh keh kar nahanay chali gaeen. Mein nay double talai laa kar patlay roi kay gaday bicha kar acha khula bistar bichaya aur abu kay kamray wali double razai lay aya. Aur bistra bicha kar lait gaya.\nMujhay light off kar kay laitay huay chand minute hi hue thay kay mujhay khayal aya washroom ki nichlay lock mein hole hai jo kay kharab lock nikalnay ki wajah say ho gaya tha. Humain sub ko ghar mein pata tha kay kharab lock ki wajah say wash room door mein chota sa hole hai par humein us hole say koi parayshani nahi thi kyonkay hum family mein kisi say kisi ko khatra nahein tha aur na hi us hole ko mis use karnay ka koi soch sakta tha. Washroom kay door mein lock kharab honay kay baad opper kundi lagawa li thi. Magar aaj meray dil mein khawahish uthi kay Aunty baby ko nahatay dekhon par mujhay khoof aya agar aunty nay pakad liya tu kya hoga. Mein apnay bewaja khoof par khud hi muskara diya kyonkay aunty ko us hole ka pata hi nahein that tu wo kaisay mujhay pakadti. Mein chup chap bistar say utha aur Abu kay kamray mein dakhil ho gaya jahan bilkul andhera tha, Abu kay room kay saath hi wash room attached tha. Mein nay paoon mein chappal isliyeh nahein pehni kay kahein meray chalnay ki awaz na aye. Farsh itna yakh basta tha kay meray paoon jumnay lagay par jazbat mein maghloob mein chup chap be awaz bathroom kay darwazay kay saamnay pohanch gaya. Mein ghutnoon kay bal beth gaya meri tangein thand ki shidat say kaanp rahein theen aur dil jazbat ki shidat say zor zor say dhadhak raha tha. Mein nay hole par aankh lagai aunty shalwar utari hui thi aur wash basin kay saamnay unhon nay qameez pait tak fold ki hui thi. Unkay kohlay bohat white aur ghol thay, unhon nay brush kar kay apna moon wash room door ki taraf kiya tu unka pait nazar aya jo kay nahait hi khoobsoorat tha sadool or gora. Unki naaf round aur deep thi aur unka pait naaf wali jagah say ander ko gaya hua tha shayad shalwar kay elastic ki wajah say. Un ki phodi par kaalay ghanay baal thay aur us kay dono hoont appas mein juday huay thay darmayan say. Phir unhon nay apni shirt utar di unhon nay black bra pehni hui thi. Aunty apni chutya kholnay lageen aur apnay kaalay gaysoo khol diyeh. Aisay laga jaisay chand kay aagay kaalay baadal aa gaye hain. Phir unhon nay apni bra ka hook khola aur usay utar diya. Aisay laga jaisay 1000 watt kay bulb washroom mein jal uthay hoon. Un kay boobs bohat goray thay, black nipples aur white boobs. Nipples sirf black thay boobs par koi black circle nahi tha woh bilkul goray thay. Bohat haseen manzar tha. Unhon nay shower chala liya aur nahanay lageen. Mein bhi ghutnoon kay bal baith kar thak gaya tha aur meray paoon sardi ki shidat say akad rahay thay. Mein nay uth jana hi munasib samajha kyonkay mazeed risk nahi layna chahta tha. Jaisay chup chap aya tha waisay hi chup chap apnay bistar mein ja kar lait gaya. Sardi aur Jazbaat ki shidat ki wajah say razai mein bhi mera jism kaanp raha tha. Meray jism ko normal hotay taqreeban 10 minute lagay par meray juzbaat tu kisi bhi tarah normal nahein ho rahay thay. Woh haseen manazir meri aankhon kay aagay ghum rahay thay.\nThodi dair baad Aunty pursakoon aur gehri neend ki aagoosh mein khoye hue lagnay lagi. Mera dimaag keh raha tha kay koi aisi waisi harkat na karoon warna bohat jutaay khanay padain gay, Abu, Ami, Aunty (Baklam Khud) aur pata nahein kis kis say par mera dil keh raha tha agar kudrat nay itna bada mauqa diya hai tu usay khona nahein chahyeh. Dil aur dimaag ki baazi mein aaksar dil hi jeetata hai. Meri aankhon kay samnay Aunty baby ka nanga jism khas taur par un ka khoobsoorat pait ghom raha tha jo meray dimag ko maflooj kar raha tha. Mein nay socha yehi kuch karnay ka waqt hai aur kaanptay haathon kay saath apna haath un kay pait ki taraf badhaya. Meray dil dhadhkanein bohat tez hogayi aur kaan dhadhkanoon ki awaz say goonj rahay thay. Mein dartay huay apna haath un kay pait par rakh diya, itna naram aur gudaaz ehsas mujhay pehlay kabhi nahi hua tha Is per Aunty ki dheemi chalti saansoon say pait ka hilna meray dil ko aur bhi gud guda raha tha. Aunty ka kisi kisam ka response na dayna meri harkat ko taqweeyat day raha tha. Ab mera dil chaha kay baghair kisi parday kay pait ka lamsh mehsoos karoon. Meinay haath wahein par rakhi rakha aur aunty ki qameez angothay say pait ki taraf khainchnay laga. Aunty nay ghutnay fold kar kay tangein khadi ki hueen theen jis ki waja say kameez aasani say pait tak aa gayi. Meray haath jaisi hi aunty kay pait ko touch hua woh kitna naram aur garam tha mein bata nahein sakta tha. Aunty ki shalwar naaf say opper tak aayi hui thi mein nay jaisi hi shalwar thodi si neechay khainch kay Aunty kay ki naaf ko touch kiya. Aunty ko tu ek dum current sa lag gaya unhon mera phurti say haath hataya aur doosri taraf karwat lay li. Mera dar kay maaray bura haal tha aur soch raha tha ab thapad aya lekin khairiat guzri. Lagta tha Aunty nay meri is harkat ko muaaf kar diya tha. Mein nay socha kay ab insaaniyat isi mein hai kay ab mazeed koi peshqadmi na ki jaye. Par jaisay hi aunty karwat badal kar seedhi hueen meray andar ka shaitaan phir jaag utha. Ab ki dafa woh bilkul seedhi laiti hue theen aur un ki tangein bhi bilkul seedhi theen. Mein phir dartay dil say haath un kay pait par haath rakh diya aur mein reaction ka wait karnay laga. Par koi response na aya. Mein nay phir qameez unkay ghutnoon say opper khainchni shroo kar di thi, jub kameez pait tak ayi tu mujhay jaan kar mayoosi hui kay Aunty nay shalwar phir naaf say opper kar lit hi. Mein nay aram say elastic phir neechay khaincha aur haath direct Aunty ki khoobsoorat naaf wali jagah par direct rakh diya. Phir wohi current Aunty kay jism mein daudh gaya par is dafa rad-e-amal utna shadeed nahi tha. Aunty nay gurdan ghuma kar meri taraf dekha mein nay badastoor sonay ki acting jari rakhi unhon nay aram say mera haath pait say uthaya kameez daroost kar kay ghutnoon tak laeen phir mera haath pait par rakh liya. Mein apnay jazbat ki farawani bayaan nahi kar sakta jo us waqt meray par tari thi. Mujhay lag raha tha chahay qameez kay upar say sahi par Aunty baby nay apnay pait mujhay haath rakhnay ki ijazat day kar mujh par bohat bada ehsan kiya tha jisay shayad mein saari umer na chukka paon. Aur ek aur baat is daafa unhon nay aur ki meri naaf say neechi ki hui shalwar dobara opper karnay ki koshish nahi ki. Isi doraan Aunty nay meri taraf side lay li ab meray dil mein shadeed khwahish thi kay mein aunty kay pait par kiss karoon. Mein nay kameez ko phir ahista ahista pait ki taraf lana shuru kiya aur jab kameez pait tak aa gayi tu mein razai mein neechay honay laga. Aunty kay pait kay barabar aa kar mein nay apna moon pait ki taraf badhana shuru kiya. Aunty ki ekathi hui kameez meri moon say touch ki aur jub mein nay mazeed moon agay kiya tu meray hoont un kay naram aur garam pait say naaf wali jagah par ja takrae. Mera hoontoon kay lams nay razai mein toofan barpa kar diya. Mein apni jagah par dar kar simat gaya.\nThodi dair baad razai ka mahaul pursakoon ho gaya aisay jaisay kabhi kuch hua hi na ho. Mein nay soocha itna kuch honay kay bawajood Aunty nay mujhay woh strict reaction nahein dikhaya jis ki mujhay umeed thi. Pait par kis karnay ka khayal pir dil mein zor pakdnay laga. Meinay haath phir say pait ki taraf badhaya tu yeh jaan kar khushi ki intaha na rahi ki aunti sara pait nanga tha bulkay unhon nay shalwar saaray pait say neechay kar li thi aur qameez kamar kay neechay say nikal kar chest tak oonchi kar li thi. Mein aahista aahista aunty kay naram aur bohat garam pait par haath phernay laga aur khud ko andar hi andar daad daynay laga kay meri mutadad koshishon nay Aunty kay jazbat ki baraf ko pighla diya. Mein utha aur apna sir aunty kay pait kar lay gaya aur zubaan aunty ki naaf kay gird pheri. Zubaan phertay phertay aunty ki naaf kay andar daal di aur usay chaatnay laga. Aunty ka moon razai say bahar tha aur razai chest say uthi hui thi. Meri aankhein ab andheray mein ab poori tarah dekhnay kay kaabil ho chuki theen. Mein nay dekha Aunty nay apni doonoon arms head say ooper ki hueen hain aur meri naaf chaatnay ki waja say gurdan right left ghuma rahi hain. Mein naaf chatatay huay kabhi aunti ki donoon side ki ribs ko choomta aur kabhi halka sa kaat bhi layta jis waja say aunty ki halki si siskari buland hoti. Sshhhhh. Phir mein nay Aunty ki kameez chest say thodi opper ki aur Aunty ka white bra meray samnay tha jo unhon nay nahanay kay baad black kay baad badla tha mein nay bra aram say usay oper kiya aur gora left boob bahar nikal liya. Mein nay usay haath mein pakad kar black nipple kay gird zubaan pheri aur phir doodh peenay walay baachay ki tarah usay choosnay laga. Aunty nay qameez chest say sari opper kar kay doosri taraf ka boob bhi bahar nikal diya. Aunty nay ab meri taraf ko side lay li thi. Ab mein un kay saath layta kisi neend mein soye huay bachay ki tarah feed lay raha tha. Mein nay apna trouser ghutnay fold kar kay boobs choosnay kay saath saath utar diya aur neechay say full nanga ho gaya kyonkay mein nay underwear nahein pehna tha. Aunty kabhi meray baalon mein haath pherteen aur kabhi mujhay apni chest kay saath press kartein. Mein gurdan opper kar kay un kay right boob ko bhi choos raha tha. Phir boob choostay hua main nay aunty ko seedha kiya aur un kay pait par dubara kis karnay laga. Mein nay himmat kar kay un ki phodi par haath rakh diya. Unki shalwar geeli ho chuki thi aur un ki phodi kay baalon ka ehsas shalwar kay opper say bhi ho raha tha. Mein nay shalwar ka elastic thoda opper ki aur hath andar daal diya. Phodi ko touch kartay hi aunty nay mera haath shalwar mein apna haath daal kar pakad liya par bahar nahein nikala. Mein nay un ki phodi ko ahista rub karna shuru kiya jis say wo aur geeli ho gaeen aur unhon ahista say apna haath shalwar say bahir nikal liya. Phir mein nay apni darmayaan wali finger aunti ki phodi mein dali tu aunty ko ek zor ka jhatka laga aur unhon nay ahista say kaha Hai ***** Ji mein mar gaee. Aur mera haath shalwar kay opper say pakad liya par phir khud hi chodh diya. Mein finger ahista ahista andar bahir karnay laga aunty ki phodi andar say bohat geeli aur garam thi. Mein nay socha yehi time hai aunty ko neechay say nanga karnay ka. Mein nay Aunty ki shalwar neechay ko khainchi par woh neechay na gaee par jaisay hi aunty nay apnay kohlay meri ungli apni phudi mein mazeed dakhil karnay kay liyeh uthaye mein nay shalway un kay kohloon kay neechay say khainch li. Ab shalwar un kay ghutnoon tak thi aur phir jub unhoon nay mazeed opper harkat karnay kay liyeh kohlay uthaye aur tangein phaylaeen shalwar pairoon mein aa gayi. Mein nay shalwar ko aram say donoon pairoon say nikala aur unhain azaad kar kardiya. Ab mein Aunty ki phaili hui tangoon kay darmayaan aa gaya. Aur un kay saaray pait par zubaan phernay laga un ka jism maazay say kaanp raha tha. Phir mein nay opper aa kay Aunty baby ka left boob apnay moon lay liya aur choosnay laga. Us waqt meri qad taqreeban 5ft 4” tha aur aunty ka 5ft 7”. Mein moon say Aunty kay boob choos raha tha aur mera lun un ki phodi say ragad kha raha tha.\nAunty nay achanak apnay right hand say meray lun ko pakda aur us ki topi apni naram garam phudi mein dakhil kar di. Mujhay aisay laga jaisay mein kisi garam par naram bhatti mein aa gaya hoon. Abhi yeh mehsoosat khatam nahi hui theen kay Aunty baby nay meray dono kohlay zor say pakday aur un mein apnay nail gaadh diye aur unhein opper khaincha jis say meray lun unki phudi aur gehrai mein chala gaya. Phir unhon nay khud hi ek sada lagai Oyee ***** Jeeeeeeeee mein marrrrrrrrrr gee. Par sada aisay lagae kay meri sisters kay kanoon tak na pohanchay. Phir unhon nay apni donon phaili hui tangein meri tangon kay opper say ghuma kar meri pindliyoon mein say guzar deen jis ki waja say un kay kohlay aur opper uth gaye aur meray sara lun jo us wakat 5.5” ka tha un ki phodi mein judh tak chala gaya. Mujhay ab pata hai par us waqt nahein tha kay isay lock lagana kehtay hain. Unhon nay phir sada lagae Hai mein mar geeeeeeeeeeeeeeee aur phir meray kohloon ko opper neechay hilanay lageen mein bhi ab hil kar un ka saath daynay laga. Jub mera lun andar bahir hota tu un ki phodi say puch puch ki awazein aatein phodi geeli honay ki waja say aur saath mein un ki hai hai ki awazein bhi. Mera lun kae dafa phisal kar bahar nikal jata tu woh foran andar dal laytein. Phir un kay josh ki intaha ho gae. Unhon nay lock khol kar tangein ghutnoon tak fold kar lein aur ghutnoon par boojh dal kar opper uth gaeen. Apnay left hand say mera chehra apnay left boob per press kiya aur right hand say mera right kohla zor say grip kar liya. Ab mein bay bus panchi ki tarah un ki tajurba kar grip mein tha aur woh apna kohlay neechay say zor zor say hila rahein thi. Un kay moon say be maani awazein nikal rahein theen aur ab khaasi buland theen unhain ab kisi ki majoodgi ka koi ehsas nahein tha. Aaaaa ooooooochhhhh maaaaaaaaaaaaabnmmmmmmm marm gaeeee. Mujhay bhi koi dar nahi tha kyonkay meri behnain khaasi gehri neend soti hain. Akhir unhon nay\nAchanak jaisay Aunty baby ko hoosh aa gaya unhon nay mujha apnay upar say side per bistaray par gira diya. Aur apnay aur meray darmayaan takyah kar diya apna head kay neechay say nikal kar. Mujhay aisay laga jaisay mein koi film dekh raha tha jo ab khatam ho gaye hai. Un ka ajeed rad-e-amal meri samajh say bahir tha. Par mein nay kinara kashi mein hi khairiat jani aur jo kuch ho chukka tha us say zyada kya hona tha. Subha mujha temperature hogaya behnoon ko Aunty khud rickshaw par school chodh kar aayeen mein ghar mein tha. Aunty nay aa kar mujhay naashta diya aur naashtay kay table par mujhay khoob daraya dhamkaya. Mein jo kal raat unkay saath zabardasti ki thi woh sab ko bata dain gi. Mein bohat ghabra gaya aur ronay laga maafian mangnay laga. Unhon nay kaha mein is baat ko yahein bhool jaoon aur ainda agar mein un kay ya unki behnoon kay aas paas bhi bhatka tu woh mera bohat bura haal karein geen. Mein sar hila kar reh gaya. Aunty baby sab kuch kar kay bhi ganga naha chukki theen.\nApna bohat khayal rakhyeh ga. Take care. yeh jaana ko woh un juzbaat ki ghamaazi kartein hain jo insaan kisi kay saath share nahein kar saktay. Mein nay bhi socha aaj mein bhi apni 13 saal pehlay ki sab say pehli un kahi keh doon jo harf ba harf meray sachay juzbaat ki sachi daastan hai aap isay padh kar mazeed faisla karein. Yeh us waqt ka waqaiyah hai jub mein 14 saal ka tha. Mein apnay Ami / Abu Aur do choti behnoon kay saath Faisalabad mein ek acchi colony mein rehta tha. Us colony mein ek mughloon ki family rehti thi jis say meri Ami ka bohat mail jol tha. Us family mein 8 behnain Aur 2 bhai nahein hai. Ab mein aap ko us waqaiy ki taraf lay jata hoon jo aaj bhi dimaag mein lamha ba lamha isi tarah taza hai jaisay kal ki baat ho.


Step 2 – Arkan e Islam (Day 7) – MuhammadiHussaini | Ashnai-e-Haq\nStep 2 – Arkan e Islam (Day 7)\nMufsidaat E Namaz\nAisay amour jin ka namaz mein krna mana hy, krnay sy namz tout jati hy unhein mufsidaat e salaat kaha jata hy.\nIn mufsidaat ka dosra naam Nawaqis E Namaz bhi hy.\nNamaz tout janay ki surat mein namaz dobara parhni parti hy.\nNamaz ko fassidor tornay wali cheezain do trah ki hein.\nAwal… Aqwaal yani Kalaam e guftagu wagaera.\nOr dusri… Afaal yani khilaaf e namaz koi kaam or harkat wagera krna. Ye dono cheezain namaz ko tornay wali hein.\n☆… Aqwaal… yani namaz mein kisi sy baat krna mufsid namaz hy.\n● Jaan bujh k ho ya bhool sy ho,\n● Thori ho ya ziada,\n● Baidari mein ho ya namaz ki halat mein neend aa janay ki wajha sy,\n● Kisi ko namaz mein qadan ya bhool kr salaam krna ya kisi k salaam ka qasdan ya sehvan jawab daina.\n● Namaz mein kisi ki cheenk ka jawab daina yani (Yar Hamukallah) kehna,\n● Buri khabar sun kr (Inna Lillah e Waa Inna Illehe Rajaion) ya koi or lafz kehna,\n● Achi khabar sun kr (Allhamdulillah) ya koi or lafz kehna.\n● Allah ka naam sun kr (Jalla Jalala) or Nabi Akram S.A.WW ka naam sun kr jawab ki neyat sy Darood Shareef parhna.\n● Ta’ajub wali baat sun kr (SubhanAllah) ya (La’illaha Illalaah) kehna.\n● Apnay Imaam k siwa dosray ko namaz mein luqma daina.\n● Dard ya taqleef mein Aah ya Ouf kehna.\n● Agar beemari ki halat mein bila ikhtiyaar Aag,Ou wagera nikal jaey tou moaaf hy.\n● Namaz k andar dua mein aisi cheez mangna jo aam taor per aadmiyoun sy mangtay hein.\n● Namaz puri honay sy pehlay qasdan Salaam pherna. Agar bhool kr salaam phair deya tou koi harj nai. Aakhir mein Sajda e sahev kr ly.\n● Quran Paak sy daikh kr parhna.\n● Quran Paak ghalat parhna.\nIn sab baton sy namaz tout jaey ge.\n● Bila uzar khankharnay or mutharnay sy bhi namaz tout jaey ge. Haan agar imaam ny awaaz saaf krnay ya muqtadi ny imaam ko ghalti per aagah krnay ya dosray ko apna namaz mein hona batanay k leay khankara tou namaz ho jaey h\n● Quran Paak ghalat parhnay sy us waqt namaz fasid hoge jab k Qirat e Quran mein aisi ghalti Hoe jis sy maani bigar jaein.\nAarabi ghaltiyaan yani Zair Zabar Paish wagera. Agar aisi hon jin sy Quran E Pak k maani na bigartay hon tou ye mufassid namaz nahi.\n☆… Mufsidaat e namaz ki dosri qisam Afaal ki hy. Yani namaz tornay walay fail or wo ye hein…\n● Awal amal e kaseer namaz ko tor daita hy. Amal e kaseer us amal ko kehtay hein jo na namaz k afaal sy hon or na namaz ki islaah o darustagi k leay keya jaey. Or is kaam k krnay walay ko dor sy daikhnay wala namaz mein na samjhay. Or agar dor sy daikhnay wala shak o shubah mein ho k namaz mein hy ya nahi tou ye Amal e Qaleel hy. Us sy namaz naji tout’ti.\n● Namaz k andar Qasdan ya bhool kr khanay peenay sy namaz tout jati hy.\n● Daanton mein khanay ki koi cheez reh gae thi us ko nigal gaya. Agar wo chanay sy kam hy tou namaz fassid na ho ge. Haan makrooh ho jaey ge. Or agar chanay k barabar hy tou tout jaey ge.\n● Danton sy khoon nikla tou agar nigalnay sy khoon ka mazah mehsus ho tou namaz tout jaey ge. Warna nahi.\n● Namaz sy pehlay koi meethi cheez khaai thi. Ab munh mein sirf us ki mithaas wagera ka asar baqi reh gaya hy tou us k nigalnay sy namaz na toutay ge.\n●Namaz mein bila zarorat qibla ki traf aik baar 2 saffoun ki miqdaar chalnay, ●bila uzar Qibla ki traf st seena phair dainay,\n● Imaam sy aagay barh janay,\n● Namaz k andar 3lafz likhnay,\n● Dard or musibat sy ronay,\n● Jammat mein aaqil o baaligh aorat k mahazi yani daaein baaein ya peechay kharay honay sy namaz tout jaey ge.\n● Baaligh ka namaz mein qehqaha laga kr yani awaaz sy hansnay sy namaz or wazu dono tout jaey ge.\n● Namaz mein bila khayal mas’ala e sharaee k ghair namazi ka kaha man’nay sy bhi namaz jati rahay ge.\n● Agar namazi k kehnay per mas’ala e sharaee or Atta’at e Rasool S.A.WW ka khayaal kr k apni jagha sy hata tou namaz na totay ge.\n● Jamat mein imaam ka aisay shakhs ko khalifa bananay sy jo imaamat ka ehl na ho …\n● Imaam ka baghair khalifah banaey masjid sy bahir chalay jana,\n● Or namazi ka be’wazu honay k baad uai jagha aik rukan ki adaaigi ki miqdaar kharay rehnay sy namaz tout jaey ge. Yani is per ab binah jaez nai.\n● Namaz ki halat mein saanp ya bichu ko marnay sy namaz nahi tout’ti… jab k na 3 qadam apni jagha sy chalay or na 3 baar marna paray warna namz faasid ho jaey ge. Lakin in ko marnay ki bahar haak ejazat hy…\nHazrat Abu Huraira sy rawayat hy k…\nNabi Akram S.A.WW ny farmaya hy k… 2 kalay rang ke cheezon saanp or bichu ko namaz mein maro.\nSanp or bichu ko namaz ki halat mein marnay ke us waqt ejazat hy jab k wo samnay sy guzrein or un k aiza dainay or kaat khanay ka khaof ho or agar in k takleef pohanchanay ka andaisha na ho tou makrooh hy.\n● Namaz mein aik rukan mein 3baar khujanay or har baar hath outhanay sy namaz tout jaey ge. Or aik baar hath outhana or khujana bila uzar makrooh hy…\n● Namaz k andar kurta ya pajama pehn’na ya tehband bandha tou namaz fassid ho jaey ge.\n● Aksar namazi sajday mein jatay waqt dono hathon sy pajama ya tehband wagera ouper charha laitay hein. Ye sakht makrooh hy. Bal’k aik qaol k murabiq ye Amal e kaseer hy.. jo mufsid e namaz hy.\n1. In mufsidaat ka doosra naam kya hy?\na) Nawaqis e Namaz\nb) Arkaan e Namaz\nc) Faraiz e Namaz\n2. Namaz toot janae ke surat mae kya karna chahiye?\na) Namaz dobara parhna\nb) Sajda e Sehav\n3. Namaz mae Quran e Paak sy daikh kar parhna kya hy?\na) Mufsidaat e Namaz\nb) Faraiz e Namaz\nc) Arkaan e Namaz\n4. Namaz mae aik rukan mae kitne baar khujanae aur har baar hath uthanae sy namaz toot jae ge ?\na) 7 baar\nb) 5 baar\nc) 3 baar\n5. Mufsidaat e Namaz ke kitne iqsaam hain?\n1. Aisae amoor jin ky karnae sy namaz toot jate hy usae _____ kaha jata hy.\n2. Mufsidat e namaz ke doosre qisam _____ ke hy.\n3. Awal _____ namaz ko tor deta hy.\n4. _____ ky nighalnae sy namaz toot jate hy.\n5. Aksar namazi sajdae mae jatae waqt pajama upar charha laete hain, yeh sakht _____ hy.\n1. Namaz poore honae sy pehlae qasdan salaam phaernae sy namaz nhe tootate.\n2. Namaz mae Quran e Paak sy daikh kar parhna jaiz hy.\n3. Apnae Imam ky siwa kisi dosrae ko lukma dena jaiz nhe hy.\n4. Dard or museebat mae namaz mae ronae sy namaz toot jate hy.\n5. Namaz ky doran dua mae aise cheez mangna jo aam tor par admeyon sy mangtae hain jaiz nhe.\n1. Namaz ko fasad karnae aur tornae wale cheezaein kitne hain ? Wazeyah karaein.\n2. Aqwaal mae sy koi sy 2 points btaein.\n3. Amal e qaseer kisae kehtae hain ?\n4. Sanp aur bicho ko namaz mae marnae ky havalae sy Pyaraay Aaqa S.A.WW ka farmaan likhaein.\n1. Mufsidaat e Namaz\n3. Amal e Qaseer\n1. Namaz ko fasid karnae aur tornae wale cheezaein do tarhan ke hain:\nAqwaal aur Afaal\n2. Yeh har aik ka apna jawab ho ga.\n3. Woh amal jis ky karnae sy namaz toot jate hy.\n4. Hazrat abu Huraira r.a sy rawayat hy keh Nabi Akram S.A.WW ny farmaya hy k…2 kalay rang ke cheezon sanp or bichu ko namaz mein maro.\nPrevious Post: Mamlaat mein Allah se maddad mangna\nNext Post: Allah ki talab rakhna


achoon kay buray buroon kay achay hotay aayes in English is achoon kay buray buroon kay achay hotay aayes - اَچّھوں کے بُرے بُروں کے اَچّھے ہوتے آئے - Urdu to English Translation Idiom Dictionary\nachoon kay buray buroon kay achay hotay aayes in English\nachoon kay buray buroon kay achay hotay aayes - اَچّھوں کے بُرے بُروں کے اَچّھے ہوتے آئے in English means;\nWords meanings used in Achoon kay buray buroon kay achay hotay aayes\nMeanings of the Urdu words used in achoon kay buray buroon kay achay hotay aayes - اَچّھوں کے بُرے بُروں کے اَچّھے ہوتے آئے are;\nShaitan kay ghar farishta\nBay eisiti bardasht karna\nIdioms related to the words in achoon kay buray buroon kay achay hotay aayes\nHere is a list of some of the idioms that are either related to the achoon kay buray buroon kay achay hotay aayes or use words from this idiom.\nWhat is achoon kay buray buroon kay achay hotay aayes meaning in English?\nWhat are the idioms related to achoon kay buray buroon kay achay hotay aayes?\nHere are the idioms that are related to the achoon kay buray buroon kay achay hotay aayes idiom.\nBuray dino kay baad achay din zaroor aatay hain - بُرے دِنوں کے بعد اچھے دن ضرور آتے ہیں


Madani Muzakra - 5\nLogoan main mashahor hy ky ek lakh chobees hazar Anbiya Alaihmussalam duniya main tashreef laye ye kahan tak durust hy?\nAawagoan kisy kehty hain?\nDuniya ky tamam paniyon main konsa pani sab sy afzal hy?\nMachli ka khoon pak hy ya na-pak?\nAgar dhobi ky yahan sy kaprra tabdeel hokar aaya to pehn sakty hain ya nahi?\nKia khurchan khany ki bhi koi fazeelat hy?\nDua main akser loag idher udher dekhty aor naakhunon waghera sy khelty nazar aty hain us ki koi khas waja?\nDua main hath uthany ka tareeqa bhi bata dijiye.\nChothy adab main baghal ki safedi nazar aany ka ap ny irshad fermaya magar qameez ya kurty main ye mumkin nahi, zara waza-hat ferma-den.\nKia na-baligh esal-e-sawab kar sakta hy?\nApny liye kafan tayar karna kesa hy?\nApny liye qabr khudwa kar rakhna kesa hy?\nQabr par bethna kesa hy?\nBachy ko sulany ky liye afyoon khilana kesa?\nKia afyoon, bhang aor charas dawa main bhi nahi pee sakty?\nKia hamila ko talaq deny sy talaq hojati hy?\nJahez kis ki milk hota hy mard ki ya orat ki?\nBiwi foat hogayi to sara jahez shohr rakh sakta hy ya nahi?\nAgar biwi foat hojaye to kia shohr ko us ky mal sy koi hissa mily ga?\nYateem kisy kehty hain aor kitni umer tak insan yateem kehlata hy?\nKitni Umer tak bacha ya bachi yateem rehty hain?\nAgar yateem ijazat dy to us ki koi cheez kha pi sakty hain?\nIs tarah to bohat sary loag aaj-kal gunah main mubtala hojaty hongy kioon ky jab ghar ky kisi fard ki foatghi hojati hy wo ba-z oqat yateem bachy aor maal chorr jata hy aor aaj-kal kaheen tarka taqseem hota hy to kaheen nahi hota, esi soorat main kia karna chahiye?\nAgar yateem bachy bakhushi mu-af karden phir?\nMasail na ma-loom hony ky sabab jis ny na-baligh ya yateem ka maal kha liya aor ye bhi ma-loom nahi ko kitna khaya aor ab wo bachy baligh ho chuky hain isy kia karna chahiye?\nSyeduna Imam Hussain Radhi Allahu Anhu ki shahadat ky baad kabootar ny apny paoun khoon-e-Imam sy tar kiye aor karbalaye mo-ala sy parwaz karta howa Madina Munwara Sarkar-e-Madina Sallallahu Alaih Wassallam ki bargaah main faryad ky liye hazir howa us waqt sy kabootar ky paoun surkh hogaye, ye baat kahan tak durust hy?\nAwam main ye mash-hoor hy ky kabootar syed hy ye kahan tak durust hy?\nSyed kisy kehty hain?\nKabootar ka gosht khana halal hy ya haram?\nKia kuta kaprroan sy choo jaye to kaprry na-paak hojaty hain?\nZaid ny musalman ki darrhi ki toheen kardi us ko samhjaya gaya ky ye sunnat hy aor sunnat ki toheen kufr hy ap toba karlain, magar wo na mana, phir kuch arsy ky baad is ko achi sohbat mil gayi is ny toba to nahi ki magar darrhi barrha li aor namazi ban gaya. to kia us darrhi ki toheen wala gunah muaf ho chuka?\nTajdeed-e-Iman ka tareeqa asaan alfaz main bayan ferma-diiye.\nJisko shak hy ky mujh sy kufriyaat howe hain magar yad nahi kia kia kufr baky thy wo kis tarha toba kary?\nKufr ky mua-maly main ehtiyati toba ka tareeqa bhi irshad ferma-den.


Sadqa O Khairaat - KSARS\nMaal o doulat se mohabbat insaan ke andar rachi basi hui hai aur woh maal o doulat ki mohabbat mein is qader mubtala hai ke khud quran ko kehna para ke.. .\n‘‘ Be shak insaan maal o doulat ki mohabbat mein bara shadeed hai.’‘\nInsaan samjhta hai ke maal o doulat ke ambaar is ki zaroriat ki kifalat karte hain. Chunancha woh gun gun kar maal o doulat jama karta hai aur is yaqeen ki wajah se is ki yeh haalat ho jati hai ke martay dam tak maal o doulat ke muamlay mein aik dosray par sabqat haasil karne ki koshish mein laga rehta hai. Is daud mein woh apne bhaiyon ke haqooq ke atlaf ki bhi parwa nahi karta. Qudrat ne usay twanayyon ke jo besh baha khazanay kisi aur maqsad ke liye ataa kiye hain woh inhen hawas zar mein sirf kar deta hai.\nInsaan kehta hai jo kuch mein kamata hon woh mere dast o baazu ki qowat par munhasir hai, is liye mein jis terhan chahoon usay kharch karoon. Koi mujhe roknay wala nahi hai aur yahi woh tarz fikar hai jo aadmi ke andar sar kashi aur baghaawat ki tukham raizi karti hai. Jab yeh sar kashi tanawar darakht ban jati hai to Allah se is ka zehni rishta toot jata hai. Aur aadmi ka shumaar zaryat qaroon mein honay lagta hai.\nAhal imaan ke dilon mein doulat ki ahmiyat ko kam karne aur inhen atiyah khuda wandi ka ehsas dilanay ke liye quran pak mein jagah jagah Allah ki makhlooq ke liye maal o doulat ko khula rakhnay ki targheeb di gayi hai. Terhan terhan se logon ke dilon mein yeh baat bithanay ki koshish ki gayi hai ke pak aur halal kamaai mein se Allah ki raah mein kharch karna Allah ki nematon ka shukar ada karna hai. Maal o doulat ko Allah ki raah mein kharch karne ke mutaliq yahan tak keh diya gaya ke\n‘‘ tum neki aur achhai ko nahi pa satke jab tak ke woh cheez Allah ki raah mein nah day do jo tumhe aziz hai.’‘\nAllah ki raah mein kharch karne ki had ko wasee karte hue kaha gaya ke\n‘‘ Ae Nabi s.a.w ! Woh tum se puchhte hain ke Allah ki raah mein kya kharch karen. Keh do ke apni zaroorat se zayed.’‘\nUn ehkaam khuda wandi ko samnay rakhtay hue Allah ki makhlooq ki khidmat ke liye ziyada se ziyada kharch kijiyej. Yeh kaam sab se pehlay apne mustahiq rishta daaron se shuru kijiyej aur phir is mein dosray zaroorat mandoon ko bhi shaamil kar lijiye.\nYaad rkhiye! Jo kuch aap Allah ke liye kharch karen woh mehez Allah ki khushnodi ke liye ho. Is mein koi gharz, badla ya shohrat ka husool paish e nazar nah ho.\nZaroorat mandoon ki imdaad posheeda tareeqay se karen taa ke aap ke andar barayi ya neki ka ghuroor peda nah ho. Aur nah un ki izzat e nafs majrooh ho. Kisi ko kuch day kar ahsaan nah jaatein aur nah namood o numayesh ka izhaar karen. Irshad khuda wandi hai :\n‘‘ momino! apne sadqat ahsaan jta kar aur ghareebon ka dil khula kar is shakhs ki terhan khaak mein nah mila do jo mehez logon ko dikhaane ke liye kharch karta hai.’‘\nAgar koi aap se sawal kere to usay jharkiye nahi. Agar aap usay kuch dainay ki hesiyat nahi rakhtay to munasib alfaaz aur naram lehjey mein moazrat kar lijiye. Quran pak ka hukum hai :\n‘‘ Aur mangnay walay ko nah jharko.’‘\nInsaan kaamil khatim Nabeen s.a.w sakhavat, fayazi aur msthqin ki dast gary mein sab se mumtaz thay. Sahaba ka kehna hai ke hum ne aap se ziyada sakhi aur fayaz kisi ko nahi dekha. Yeh aap ka tarz amal aur aala namona tha jis ne aik aisa muashra tashkeel diya jis mein log apni kamaai Allah ki raah mein kharch karne ke liye be qarar rehtay thay. Huzoor Akram s.a.w ka yeh haal tha ke koi zaroorat mand Aap s.a.w ke darwazay se khaali haath wapas nahi jata tha. Agar Aap s.a.w ke paas usay kuch dainay ko nahi hota tha to aap kisi se qarz le kar usay ataa karte thay. Zamana nabuwat se pehlay bhi yatimon, bewaon aur msakin ki imdaad Aap s.a.w ka shewa thi. Chunancha jab pehli martaba Huzoor s.a.w par wahi ka nuzool hua aur bashri taqazay ke tehat aap pareshan hue to Hazrat khadija ne un alfaaz mein tasalii di.’‘ aap pareshan nah hon. Allah aap ko tanha nahi chhorey ga. Aap yatimon ke wali hain aur bewaon ki sarparasti farmatay hain.’‘\ntareekh shahid hai ke jab Huzoor Akram s.a.w ne mecca ki sahib sarwat khatoon Hazrat khadija se nikah farmaya to aap ne apni saari doulat raah Khuda mein kharch kar di.\nYeh faizan nabuwat ka assar tha ke Nabi s.a.w ka gharana bhi un hi riwayaat ka ilm bardaar bana jo Nabi s.a.w ne bator virsa noo insani ke liye choari theen. Un logon ke liye irshad khuda wandi hua ke :\n‘‘ Khud tangi ki haalat mein rehtay hain aur doosron ko apne aap par tarjeeh dete hain.’‘\nHuzoor Akram s.a.w ne maal o doulat ko raah Khuda mein khula rakhnay ki talqeen terhan terhan se ki. Aik martaba farmaya :\n‘‘ Aadam ke betay ka yeh haal hai ke kehta hai ke mera maal, mera maal! Tera maal to wohi hai jo to ne sadqa kya aur agay bhaij diya, kha liya to is ko fanaa kar chuka aur pehan liya to is ko purana kar chuka.’‘\naik baar zabaan nabuwat yun goya hui :\n‘‘ Ae aadam ke betay! Tera dena tairay liye behtar aur tera rakh chhorna tairay liye bُra hai.’‘\nHamaray oopar farz hai ke hum apni Nabi kareem s.a.w ke uswah husna ki roshni mein apni kamaai ko makhlooq Khuda ki bhalai ke behtareen masraf mein sirf karen taa ke is se hamari apni zaat ki nashonuma ho aur muashra se muashi na hamwari ke ifrit ka khtama ho jaye. Rehmatul Lilallameen s.a.w ne artkaz doulat par baar baar izhaar na pasandeedgi farmaya aur usay msthqin ki zaroriat par kharch karne ki talqeen farmai. Hazrat abbu saeed Khizri farmatay hain ke Rasool Allah s.a.w ne farmaya :\n‘‘ Jis ke paas sawari ke liye zayed oont ho woh usay day day jis ke paas sawari nahi. Jis ke paas zayed zaad raah ho woh usay day day jis ke paas zaad raah nahi.’‘\nHazrat abbu saeed kehte hain ke Rasool Allah s.a.w isi terhan mukhtalif amwal ka zikar farmatay rahay hatta ke hum ne mehsoos kar liya ke zaroorat se zayed maal rakhnay ka hum mein se kisi ko haq nahi hai.


Qabar ka Azaab - Final Destination\n2014/09/14\tIslamic khabrain 6,947 Views\nEnd is near and we can see that people in every country are facing trouble. ham sab jantay hain kay hamari manzil aik hi hai aur wo hai qabar. kiuke hamain aik din wohi pay jana hai. jiskay amaal achay huyay to qabar jannat kay baghoon main say aik bagh ho gi aur agar amaal insan kay buray hain to phir wohi qabar insan keliye jahanum ka garha ho gi.\nlog dunia ki zindagi main itna khoyay hotay hain kay unhe baki kisi chez ka hosh hi nahi rehta. wo samjhtay hain unhe is life main hamesha keliye rehna hai aur yahi unka thikana hai.\ndunia ka maal ikhata karna aik bojh hai insan kay upar. kiuke ye bojh usay bhut si musebtoon main dal daita hai. dunia main aik musafir kay jaisay rehna chayie takay buray amaal ka bojh insan par na ho.\nhar cheez ki puch guch honi hai qayamat kay din aur hukmrano kay hisab sab say ziada mushkil honay hain. isi liye insan ko ALLAH ki raah main dil khol kar daina chayie aur naik amaal karnay chayie takay wo uskeliye maghfirat ka bayis banain.\njaisi zindagi hamaray pyaray nabi pak p.b.u.h nay guzari wo ham sab kay samnay hai even kay yahan tak nobat ati kay puray mahinay main aik bar bhi aapkay ghar chouhla na jalta tha aur khanay ko sirf khajoor par guzara karna parta tha.\nin mushkil aukat main bhi aap nay sabar ka daman na chora aur hamesha ALLAH ki zaat ka shukar hi ada kia. isi liye hamain zindagi say ziada aakhirat ki zindagi ki parwa karni chayie jis say hamain faida ho aur aakhirat main hamain sharminda na hona paray.\nqabar ka azaab bhut sakht hai meray bhaio khud bhi qabar ki zindagi keliye tyar ho jao aur achay amaal karo takay wo tumharay liye qabar main roshni ban skain.\nmaut ka manzar Our-Final-Destination qabar ka azaab\t2014-09-14\nGood women are for Good Men (Sura e al-noor)\nHazur pak p.b.u.h ki zindagi mubarak


jo parayee aas takta bay woh jetay jee mar jata bay in English is jo parayee aas takta bay woh jetay jee mar jata bay - جو پرائی آس تکتا ہے وہ جیتے جی مر جاتا ہے - Urdu to English Translation Idiom Dictionary\njo parayee aas takta bay woh jetay jee mar jata bay in English\njo parayee aas takta bay woh jetay jee mar jata bay - جو پرائی آس تکتا ہے وہ جیتے جی مر جاتا ہے in English means;\nWords meanings used in Jo parayee aas takta bay woh jetay jee mar jata bay\nMeanings of the Urdu words used in jo parayee aas takta bay woh jetay jee mar jata bay - جو پرائی آس تکتا ہے وہ جیتے جی مر جاتا ہے are;\nJiraah acha karnay kay liye hee nushtar lagata bay\nIdioms related to the words in jo parayee aas takta bay woh jetay jee mar jata bay\nHere is a list of some of the idioms that are either related to the jo parayee aas takta bay woh jetay jee mar jata bay or use words from this idiom.\nWhat is jo parayee aas takta bay woh jetay jee mar jata bay meaning in English?\nWhat are the idioms related to jo parayee aas takta bay woh jetay jee mar jata bay?\nHere are the idioms that are related to the jo parayee aas takta bay woh jetay jee mar jata bay idiom.


devesh - اسلامی محفل\nShaadi ki rasoomaat\ndevesh posted a topic in General Discussion\nMeri aaj alhamdulillah shaadi huwi magar kuch kami phir bhi mahsoos ho rahi. Meri khaish thi kay meri shaadi mein wo kaam na ho jo aaj kal raij hein jis mein shariat ki parwa nahin. Maslan rasam-e-mehndi or dulha dulhan ko stage par bitana ghair maharim kay sameney. Ye baaatein jo chali aa rahi is pay hamaray jo buzurg hein wo inhein chorney kay tyaar bilkil nahin. Meri shaadi UK mein huwi or main ye jaana chata hu kay kya ye ghair shar'i rasoomat karachi mein bhi aam hein ya bazurg 'ulama ki baat maan letey hein. Dua farmaey kay allah mujhey or mei bivi ko shariat kay mutabiq zindagi guzarnay ki tofeeq ata farmaey.\nwaqt ki ujrat or naat khwaani???\ndevesh replied to devesh's topic in General Discussion\nbehen bhaiyon Ameer--ahle sunnat ka taaza tareen muzakara isi hawaley sey deykhyey aur phir faysla karay. http://uk.youtube.com/watch?v=FXqGPouvcJk&...feature=related Yaqeenan kuch faraq mufti akmal kaey fatway sey. Is ko bhi mad-e-nazar rakhna chahiyey kay qtv key shuhra afaak thana khwaan ziyaada tar fee fix kartey hein aur merey khyaal mein iska bhi kuch mudakhilat that mufti sahib kay fatway par. ye UK mein iyk bohat bara masala hey hamarey liye kyunkey ye gustakho ko angusht-e-tanqeed ka mowq mila.\nArif Attari in Faizan-e-madina\nhttp://www.youtube.com/watch?v=xm6FCWmYzGs...feature=related Is clip mein Arif attari ghaliban mubaligheen kay saat practice kar rahey. Allah ne inhein khoobsurat andaaz say nawaaza hey.\nMufti Akmal sey pooch gya that kay na'at khwaano ko fee demand karna jaiz he ya nahin. Unho ney jawaab mein kahaan ye haraam hey mager waqt ki fee leyney mein harh nahin. Isi kay mutalaq Ameer e ahle sunnat sey poocha gya unho ney is sey kuch itiraz kiya. Aap logon ka kya khayal hein. Ye bohat wazih hein hamarey pasandeedah thana khwan fee demand kartey hein aor isey aik karobar bana dya hein. Mujehy bohat dukh is baat par mahsoos hota hai.\nZarey zarey pay chaya huwa noor hein\ndevesh posted a topic in All Other Requests\nMein ne Ameer e Ahle sunnat ka aik kalaam chand saal suna tha jo mujhey kahi sey nahi mil raha. merey khayal mein ye Imran shaikh key awaaz mein thi magar bohat doondnay kay bawajood naat haasil nahin huwi. Baraey madina agar kisi kay paas kalaam hein tho post kijiye.


Covid vaccine ke side effect ke ilaaj ke liye hyderabad mein 235 dawakhane tayyar | Y This News Roman Urdu News\nHome Hyderabad Covid vaccine ke side effect ke ilaaj ke liye hyderabad mein 235...\nCovid vaccine ke side effect ke ilaaj ke liye hyderabad mein 235 dawakhane tayyar\nHyderabad: Mualjay ke liye mukhtas kiya hai. Majmoi tor par kisi bhi 3 manfi waqeat (zimni asraat) se Nimatnay ke liye 1,300 bistaron ko mukhtas kiya gaya hai.\nZimni asraat ko motadil, aitedaal pasand aur shadeed teen zamroun ki Darja bandi ki gayi hai. Mamooli aur halkay zimni asraat mein dard aur soojan shaamil hain jahan teekay lagaye jatay hain, jabkay aitedaal se le kar shadeed zimni asraat mein bukhaar, lo blood pressure aur tez dil ki dhadkan shaamil hain. Intehai shadeed zimni asraat mein isfiksyiyua aur heart attack shaamil hai.\nDirector public health Dr G. Srinivasa rao ne kaha hum ne kisi bhi manfi waqeat se nimatnay ke liye intizamaa karliye hain aur is tarhan ke mamlaat se nimatnay ke marakaz khusoosi cuts aur amlay se lais hain. Abhi tak un mumalik mein vaccine se mutaliq amwaat nahi huien jahan vaccination muhim chalaye gayi hai. Hum zimni asraat ke kam se kam mamlaat ki tawaqqa kar rahay hain. Mehakma sehat ko muzir asraat ki ittila dainay ke liye zilai satah ki commetian tashkeel di gayeen hain.\nZiyada tar mamlaat mein, marakaz mein medical cuts ka istemaal karkay zimni asraat par qaboo paaya ja sakta hai. Sarkari aur ilaqay ke dawakhanoun ko un halaat se nimatnay ke liye mukhtas kiya gaya hai. Mukhtas kardah 57 sarkari dawakhanoun mein 15, 236 bistar hain jin mein se 329 zimni asraat walay logon ke liye hain. Khangi dawakhanon mein mazeed aik hazaar bistar Mukhtas kardiye gaye hain. khangi dawakhanon ko un logon ka ilaaj karna hai jinhein sarkari dawakhano mein teekay lagaye gaye hain aur un mein teekay ke muzir asraat hain.\nAhem sarkari dawakhano mein Gandhi hospital, osmaniya general hospital, chest hospital, fever hospital, Nilofer, King kute hospital aur Nampally,Malakpet, Golkonda ke ilaqay dawakhane shaamil hain.


khwab mein Faseel Deewar ka dekhna » Ahl-e-Sunnats\n1. shahar ki faseel ko khwab main dekhna mujahidon par ya kisi taqatwar badshah ya apni cheezon ki hifazat karne wale raees par dalaalat karti hai aur baaz dafaa faseele shahar kisi aabid ya aalim par dalaalat karti hai. aur baaz dafaa dalaalat karti hai shareeyat par jo huq o baatil ke darmiyan fasal karne wali hoti hai aur baaz dafa ye khushi par dalaalat karti hai pas agar faseel, wali ya shahar ke haakim par dalaaalat kare toh shareef aur maazaj lon us ke taabe aur khidmatgar honge, aur agar faseel maal par dalaalat kare toh shareef aur maazaj log us ke hathyar raawar kher honge. aur agar faseel badshahat par dalaalat kare toh shareef aur maazaj log us ke muhaafiz aur raat ko us ke gird phirne wale honge.\n2. jis ne dekha ki woh kisi faseel par hai toh ye dushmanon se aman ki alaamat hai ya jis cheez se dar raha hai us se hifaazat ki alaamat hai.\n3. jis ne dekha ki us ne apne upar apne ghar ke ird gird faseel banai toh agar woh badshah ho toh ye us ke liye dushman aur ruiyyat se hifaazat hai aur agar woh faqeer ho toh maal haasil karega aur agar kunwara ho toh shaadi karega.\n4. jis ne dekha ki shahar ki faseelein giri hui hain toh us ka aamil marega ya aamil hone se maazul hoga.\n5. jis ne dekha ki us main koi shigaaf padh gaya yahan tak shahar main sher daakhil ho gaya selaab ya chor daakhil ho gaye toh us main islam ka haakim kamzor hoga aur ilm ka baazaar mand padh jayega.\n6. namaalum islam, ilm, quraan, maal, amaan, taqwa, dua aur har woh cheez jis se dushman se bacha jaaye aur har buraai se ilm ki taraf se ya beewee ya shohar ya khauf ya shahar ya aulaad waghaira ki taraf se par dalaalat karti hai.\n7. agar us ne dekha ki shahar ki faseel us tarah chal rahi hai jis tarah janwar chalta hai toh woh us hissa ki taraf safar karega jis taraf faseel chal kar gai, aur agar us ke upar ho toh us ke saath saath safar karega.\n← khwab mein Fauj ka dekhna\nkhwab mein Football ka dekhna →


har tasvir kay do rukh hotay hain in English is har tasvir kay do rukh hotay hain - ہر تصویر کے دو رُخ ہوتے ہیں - Urdu to English Translation Idiom Dictionary\nhar tasvir kay do rukh hotay hain in English\nhar tasvir kay do rukh hotay hain - ہر تصویر کے دو رُخ ہوتے ہیں in English means;\nWords meanings used in Har tasvir kay do rukh hotay hain\nMeanings of the Urdu words used in har tasvir kay do rukh hotay hain - ہر تصویر کے دو رُخ ہوتے ہیں are;\nApna bhala sabhi cahte hain\nApni izzat apnay hath main hoti bay\nIdioms related to the words in har tasvir kay do rukh hotay hain\nHere is a list of some of the idioms that are either related to the har tasvir kay do rukh hotay hain or use words from this idiom.\nWhat is har tasvir kay do rukh hotay hain meaning in English?\nWhat are the idioms related to har tasvir kay do rukh hotay hain?\nHere are the idioms that are related to the har tasvir kay do rukh hotay hain idiom.


Para 14 | Quran Tube\n(Sura-Hijir Makka mai Nazil hui, is mai ninanway (99) Aayatain hain)\n15.01 Alif -laam-raa yeh kitab-e-elahi ki aayaten hain aur khullay aur roshan quran ki.\n15.02 Woh bhi waqt hoga kay kafir apney musalman honey ki aarzoo keren gay.\n15.03 Aap unhen khata nafa uthata aur (jhooti) umeedon mein masghool hota chor dijiye yeh khud abhi jaan len gay.\n15.04 Kissi basti ko hum ney halak nahi kiya magar yeh kay uss kay liye muqarrar navishta tha.\n15.05 Koi giroh apni maut say na aagay barhta hai na peechay rehta hai.\n15.06 Enhon ney kaha aey woh shaks jiss per quran utara gaya hai yaqeenan tu to koi deewana hai.\n15.07 Agar tu sacha hi hai to humaray pass farishton ko kiyon nahi laata.\n15.08 Hum farishton ko haq kay sath hi utartay hain aur uss waqt woh mohlat diye gaye nahi hotay.\n15.09 Hum ney iss quran ko nazil farmaya hai aur hum hi uss kay mohafiz hain.\n15.10 Hum ney aap say pehlay agli ummaton mein bhi apney rasool (barabar) bhejay.\n15.11 Aur (lekin) jo bhi rasool aata woh uss ka mazaq uratay.\n15.12 Gunehgaron kay dilon mein hum issi tarah yehi racha diya kertay hain.\n15.13 Woh iss per eman nahi latay aur yaqeenan aglon ka tareeqa guzra hua hai.\n15.14 Aur agar hum inn per aasman ka darwaza khol bhi den aur yeh wahan charhney bhi lag jayen.\n15.15 Tab bhi yehi kahen gay humari nazar bandi ker di gaee hai bulkay hum logon per jadoo ker diya gaya hai.\n15.16 Yaqeenan hum ney aasman mein burj banaye hain aur dekhney walon kay liye ussay saja diya gaya hai.\n15.17 Aur issay her mardood shetan say mehfooz rakha hai.\n15.18 Haan magar jo chori chuppay sunnay ki kosish keray uss kay peechay dehakta hua (khulla shola) lagta hai.\n15.19 Aur zamin ko hum ney phela diya hai aur iss per (atal) pahar bana diye hain aur iss mein hum ney her cheez aik moyyan miqdar say uga di hai.\n15.20 Aur issi mein hum ney tumhari roziyan bana di hain aur jinhen tum rozi denay walay nahi ho.\n15.21 Aur jitni bhi cheezen hain unn sab kay khazaney humaray pass hain aur hum her cheez ko uss kay muqarrar andaz say utartay hain.\n15.22 Aur hum bhejtay hain bojhal hawayen phir aasman say pani barsa ker woh tumhen pilatay hain aur tum iss ka zakheera kerney walay nahi ho.\n15.23 Hum hi jilatay aur maartay hain aur hum hi (bil-aakhir) waris hain.\n15.24 Aur tum mein say aagay barhney walay aur peechay hatney walay bhi humaray ilm mein hain.\n15.25 Aap ka rab sab logon ko jama keray ga yaqeenan woh bari hikmaton wala baray ilm wala hai.\n15.26 Yaqeenan hum ney insan ko kali aur sarhi hui khankhanati mitti say peda farmaya hai.\n15.27 Aur iss say pehlay jinnat ko hum ney low wali aag say peda kiya.\n15.28 Aur jab teray perwerdigar ney farishton say farmaya kay mein aik insan ko kali aur sarhi hui khankhanati mitti say peda kerney wala hun.\n15.29 To jab mein ussay poora bana chukon aur iss mein apni rooh phoonk doon to tum sab iss kay liye sajday mein girr parna.\n15.30 Chunacha tamamam farishton ney sab kay sab ney sajda ker liya.\n15.31 Magar iblees kay. Kay uss ney sajda kerney walon mein shamooliyat kerney say (saaf) inkar kerdiya.\n15.32 (Allah Taalaa ) ney farmaya aey iblees tujhay kiya hua kay tu sajda kerney walon mein shamil na hua?\n15.33 Woh bola kay mein aisa nahi kay iss insan ko sajda keroon jissay tu ney kali aur sarhi hui khankhanati mitti say peda kiya hai.\n15.34 Farmaya abb tu bahisht say bikal jaa kiyon kay tu raand-e-dargah hai.\n15.35 Aur tujh per meri phitkaar hai qayamat kay din tak.\n15.36 Kehney laga aey meray rab! Mujhay uss din tak dheel dey kay log doobara utha kharay kiye jayen.\n15.37 Farmaya acha tu unn mein say hai jinhen mohlat milli hai.\n15.38 Roz-e-muqarrara kay waqt tak ki.\n15.39 (shetan ney) kaha aey meray rab! Chun kay tu ney mujhay gumraah kiya hai mujhay bhi qasam hai kay mein bhi zamin mein inn kay liye ma’asi ko muzayyan keroon ga aur inn sab ko behkaon ga.\n15.40 Siwaye teray unn bandon kay jo muntakhib ker liye gaye hain.\n15.41 Irshad hua kay haan yehi mujh tak phonchney ki seedhi raah hai.\n15.42 Meray bandon per tujhay koi ghalba nahi lekin haan jo gumrah log teri pairwi keren.\n15.43 Yaqeenan inn sab kay waday ki jagah jahannum hai.\n15.44 Jiss kay saat darwazay hain, her darwazay kay liye inn ka bara hissa bata hua hai.\n15.45 Perhezgaar jannati log baghon aur chashmon mein hongay.\n15.46 (unn say kaha jayega) salamti aur aman kay sath iss mein dakhil hojao.\n15.47 Unn kay dilon mein jo kuch ranjish-o-keena tha hum sab kuch nikal den gay woh bhai bhai banay huye aik doosray kay aamney samney takhton per behtay hongay.\n15.48 Na to unhen wahan koi rakleef chu sakti hai aur na wahan say kabhi nikalen jayegay.\n15.49 Meray bandon ko khabar dey do kay mein boht hi bakhshney wala aur bara hi meharban hun.\n15.50 Aur sath hi meray azab bhi nihayat dard naak hain.\n15.51 Enhen ibrahim kay mehmanon ka (bhi) haal suna do.\n15.52 Kay jab unhon ney unn kay pass aaker salam kiya to unhon ney kaha kay hum ko tum say darr lagta hai.\n15.53 Unhon ney kaha daro nahi hum tujhay aik saahib-e-ilm farzand ki bisharat detay hain.\n15.54 Kaha kiya iss burhapay kay aajaney kay baad tum mujhay khushkhabri detay ho! Yeh khushkhabri tum kaisay dey rahey ho?\n15.55 Unhon ney kaha hum aap ko bilkul sachi khushkhabri sunatay hain aap mayus logon mein shamil na hon.\n15.56 Kiya apney rab taalaa ki rehmat say na umeed to sirf gumrah aur behkay huye log hi hotay hain.\n15.57 Poocha kay Allah kay bhejay huye (farishto!) tumhara aisa kiya eham kaam hai?\n15.58 Unhon ney jawab diya kay hum mujrim qom ki taraf bhejay gaye hain.\n15.59 Magar khaandan-e-loot kay hum unn sab ko to zaroor bacha len gay.\n15.60 Siwaye uss (loot) ki biwi kay kay hum ney ussay rukney aur baqi reh janey walon mein muqarrar ker diya hai.\n15.61 Jab bhejay huye farishtay aal-e-loot kay pass phonchay.\n15.62 To unhon (loot alh-e-salam) ney kaha tum log to kuch anjan say maloon horahey ho.\n15.63 Unhon ney kaha nahi bulkay hum teray pass woh cheez laye hain jiss mein yeh log shak-o-shuba ker rahey thay.\n15.64 Hum to teray pass (sareeh) haq laye hain aur hain bhi bilkul sachay.\n15.65 Abb tu apney khaandan samet iss raat kay kissi hissay mein chal dey aur aap inn kay peechay rehna aur (khabardaar) tum mein say koi (peechay) murr ker bhi na dekhay aur jahan ka tumhen hukum kiya jaraha hai wahan chalay jana.\n15.66 Aur hum ney uss ki taraf iss baat ka faisla ker diya kay subha hotay hotay inn logon ki jaren kaat di jayen gi.\n15.67 Aur shehar walay khushiyan manatay huye aaye.\n15.68 (loot alh-e-salam ney) kaha yeh log meray mehaman hain tum mujhay ruswa na kerna.\n15.69 Allah Taalaa say daro aur mujhay ruswa na kero.\n15.70 Woh bolay kiya hum ney tujhay duniya bhar (ki thekaydaari) say mana nahi ker rakha?\n15.71 (loot alh-e-salam ney) kaha agar tumhen kerne hi hai to yeh meri bachiyan mojood hain.\n15.72 Teri umar ki qasam ! woh to apni bad-masti mein sir gardan thay.\n15.73 Pus sooraj nikaltay nikaltay unhen aik baray zor ki aawaz ney pakar liya.\n15.74 Bil aakhir hum ney iss shehar ko upper talay kerdiya aur inn logon per kankar walay pathar barsaye.\n15.75 Bila shuba basirat walon kay liye iss mein boht si nishaniyan hain.\n15.76 Yeh basti aisi raah per hai jo barabar chalti rehti (aam guzargaah) hai.\n15.77 Aur iss mein eman walon kay liye bari nishani hai.\n15.78 Aeeka basti key rehney walay bhi baray zalim thay.\n15.79 Jin say (aakhir) hum ney intiqam ley hi liya. Yeh dono shehar khullay (aam) raastay per hain.\n15.80 Aur hijr walon ney bhi rasoolon ko jhutalaya.\n15.81 Aur hum ney unn ko apni nishaniyan bhi ata farmaeen (lekin) tahum woh inn say roo gardani hi kertay rahey.\n15.82 Yeh log paharon ko tarash tarash ker ghar banatay thay bey khof hoker.\n15.83 Aakhir enhen bhi subha hotay hotay chinghaar ney aa dabocha.\n15.84 Pus inn ki kissi tadbeer-o-amal ney unhen koi faeeda na diya.\n15.85 Hum ney aasmanon aur zamin ko aur inn kay darmiyan ki sabb cheezon ko haq kay sath peda farmaya hai aur qayamat zaroor zaroor aaney wali hai. Pus tu husn-o-khoobi (aur achai) say dar guzar kerley.\n15.86 Yaqeenan tera perwerdigar hi peda kerney wala aur jannay wala hai.\n15.87 Yaqeenan hum ney aap ko saat aayaten dey rakhi hain kay dohraee jati hain aur azeem quran bhi dey rakha hai.\n15.88 Aap hergiz apni nazren uss cheez ki taraf na dorayen jiss say hum ney inn mein say kaee qisam kay logon ko behra mand ker rakha hai na inn per aap afsos keren aur momino kay liye apney bazoo jhukaye rahen.\n15.89 Aur keh dijiye kay mein to khullam khulla daraney wala hun.\n15.90 Jaisay kay hum ney unn taqseem kerney walon per utara.\n15.91 Jinhon ney iss kitab-e-elahi kay tukray tukray ker diye.\n15.92 Qasam hai teray paalney walay ki! Hum unn sab say zaroor baaz purs keren gay.\n15.93 Her uss cheez ki jo woh kertay thay.\n15.94 Pus aap iss hukum ko jo aap ko kiya jaa raha hai khol ker suna dijiye! Aur mushrikon say mun pher lijiye.\n15.95 Aap say jo log maskhra pann kertay hain unn ki saza kay liye hum kafi hain.\n15.96 Jo Allah kay sath doosray mabood muqarrar kertay hain unhen un-qarib maloom hojayega.\n15.97 Humen khoob ilm hai inn baaton say aap ka dil tang hota hai.\n15.98 Aap apney perwerdigar ki tasbeeh aur hamd biyan kertay rahen aur sajda kerney walon mein shamil hojayen.\n15.99 Aur apney rab ki ibadat kertay rahen yahan tak kay aap ko maut aajaye.\n(Sura-Nahal Makka mai Nazil hui, is mai aikso-ahaees (128) Aayatain hain)\n16.01 Allah Taalaa ka hukum aa phoncha abb iss ki jaldi na machao. Tamam paki uss kay liye hai woh bartar hai unn sab say jinhen yeh Allah kay nazdik shareek batlatay hain.\n16.02 Wohi farishton ko apni wahee dey ker apney hukum say apney bandon mein say jiss per chahata hai utarta hai kay tum logon ko aagah kerdo kay meray siwa aur koi mabood nahi pus tum mujh say daro.\n16.03 Ussi ney aasmanon aur zamin ko haq kay sath peda kiya hai woh iss say bari hai jo mushrik kertay hain.\n16.04 Uss ney insan ko nutfay say peda kiya phir woh sareeh jhagraloo bann betha.\n16.05 Ussi ney chopaye peda kiye jin mein tumharay liye garmi kay libas hain aur bhi boht say nafay hain aur baaz tumharay khaney kay kaam aatay hain.\n16.06 Aur inn mein tumhari ronaq bhi hai jab chara ker laao tab bhi aur jab charaney ley jao tab bhi.\n16.07 Aur woh tumharay bojh unn shehron tak utha ley jatay hain jahan tum baghair aadhi jaan kiye phonch hi nahi saktay thay. Yaqeenan tumhara rab bara hi shafiq aur nihayat meharbaan hai.\n16.08 Ghoron ko khacharon ko gadhon ko uss ney peda kiya kay tum unn ki sawari lo aur baees-e-zeenat bhi hain. Aur bhi woh aisi boht cheezen peda kerta hai jin ka tumhen ilm bhi nahi.\n16.09 Aur Allah per seedhi raah ka bata dena hai aur baaz tairhi raahen hain aur agar woh chahata to tum sab ko raah-e-raast per laga deta.\n16.10 Wohi tumharay faeeday kay liye aasman say pani barsata hai jissay tum peetay bhi ho aur ussi say ugay huye darakhton ko tum apney janwaron ko charatay ho.\n16.11 Issi say woh tumharay liye kheti aur zaitoon aur khujoor aur angoor aur her qisam kay phal ugata hai be-shak unn logon kay liye iss mein bari nishani hai jo ghor-o-fikar kertay hain.\n16.12 Ussi ney raat din aur sooraj chand ko tumharay liye tabey ker diya hai aur sitaray bhi ussi kay hukum kay matehat hain. Yaqeenan iss mein aqal mand logon kay liye kaee aik nishaniyan mojood hain.\n16.13 Aur bhi boht si cheezen tarah tarah kay rang roop ki uss ney tumharay liye zamin per phela rakhi hain. Be-shak naseehat qabool kerney walon kay liye iss mein bari bhari nishani hai.\n16.14 Aur darya bhi ussi ney tumharay bus mein ker diye hain kay tum iss mein say (nikla hua) taza gosht khao aur iss mein say apney pehanney kay zaiwraat nikal sako aur tum dekhtay ho kay kashtiyan iss mein pani cheerti hui (chalti) hain aur iss liye bhi kay tum uss ka fazal talash kero aur hosakta hai kay tum shukar guzari bhi kero.\n16.15 Aur uss ney zamin mein pahar gaar diye hain takay tumhen ley ker hilay na aur nehren aur raahen bana den takay tum manzil-e-maqsood ko phoncho.\n16.16 Aur bhi boht si nishaniyan muqarrar farmaeen. Aur sitaron say bhi log raah hasil kertay hain.\n16.17 To kiya woh jo peda kerta hai uss jaisa hai jo peda nahi ker sakta? Kiya tum bilkul nahi sochtay?\n16.18 Aur agar tum Allah ki nematon ka shumar kerna chahao to tum ussay nahi ker saktay. Be-shak Allah bara bakhshney wala meharban hai.\n16.19 Aur jo kuch tum chupao aur zahir kero Allah Taalaa sab kuch janta hai.\n16.20 Aur jin jin ko yeh log Allah Taalaa kay siwa pukartay hain woh kissi cheez ko peda nahi ker saktay bulkay woh khud peda kiye huye hain.\n16.21 Murdey hain zinda nahi unhen to yeh bhi shaoor nahi kay kab uthayen jayen gay.\n16.22 Tum sab ka mabood sirf Allah Taalaa akela hai aur aakhirat per eman na rakhney walon kay dil munkir hain aur woh khud takabbur say bharay huye hain.\n16.23 Bey shak-o-shuba Allah Taalaa her uss cheez ko jissay woh log chupatay hain aur jissay zahir kertay hain bakhoobi janta hai. Woh ghuroor kerney walon ko pasand nahi farmata.\n16.24 Inn say jab daryaft kiya jata hai kay tumharay perwerdigar ney kiya nazil farmaya hai? To jawab detay hain kay aglon ki kahaniyan hain.\n16.25 Issi ka natija hoga kay qayamat kay din yeh log apney pooray bojh kay sath hi unn kay bojh kay bhi hissay daar hongay jinhen bey ilmi say gumraah kertay rahey. Dekho to kaisa bura bojh utha rahey hain.\n16.26 Inn say pehlay kay logon ney bhi makar kiya tha (aakhir) Allah ney (unn kay mansoobon) ki emarton ko jaron say ukher diya aur unn (kay saron) per (unn ki) chaten upper say gir paren aur unn kay pass azab wahan say aagaya jahan ka unn ko weham-o-guman bhi na tha.\n16.27 Phir qayamat walay din bhi Allah unn ko ruswa keray ga aur farmaye gay kay meray woh shareek kahan hain jin kay baray mein tum lartay jhagartay thay jinhen ilm diya gaya tha woh pukar uthen gay kay aaj to kafiron ko ruswaee aur buraee chimat gaee.\n16.28 Woh jo apni jano per zulm kertay hain farishtay jab unn ki jaan qabz kerney lagatay hain uss waqt woh jhuk jatay hain kay hum buraee nahi kertay thay. Kiyon nahi? Allah Taalaa khoob jannay wala hai jo kuch tum kertay thay.\n16.29 Pus abb to hameshgi kay tor per tum jahannum kay darwazon mein dakhil hojao pus kiya hi bura thikana hai ghuroor kerney walon ka.\n16.30 Aur perhezgaron say poocha jata hai kay tumharya perwerdigar ney kiya nazil farmaya hai? Wo woh jawab detay hain kay achay say acha. Jin logon ney bhalee ki unn kay liye iss duniya mein bhalee hai aur yaqeenan aakhirat ka ghar to boht hi behtar hai aur kiya hi khoob perhezgaron ka ghar hai.\n16.31 Hameshgi walay baghaat jahan woh jayen gay jin kay neechay nehren beh rahi hain jo kuch yeh talab keren gay wahan unn kay liye mojood hoga. Perhezgaron ko Allah Taalaa issi tarah badlay ata farmata hai.\n16.32 Aur jin ki janen farishtay iss haal mein qabz kertay hain kay woh pak saaf hon kehtay hain kay tumharay liye salamti hi salamti hai jao jannat mein apney unn aemaal kay badlay jo tum kertay thay.\n16.33 Kiya yeh issi baat ka intizar ke rahey hain kay inn kay pass farishtay aajayen ya teray rab ka hukum aajaye? Aisa hi unn logon ney bhi kiya tha jo inn say pehlay thay. Unn per Allah Taalaa ney koi zulm nahi kiya bulkay woh khud apni janon per zulm kertay rahey.\n16.34 Pus unn kay buray aemaal kay natijay unhen mill gaye aur jiss ki hansi uratay thay uss ney unn ko gher liya.\n16.35 Mushrik logon ney kaha kay agar Allah Taalaa chahata to hum aur humaray baap daday uss kay siwa kissi aur ki ibadat hi na kertay na uss kay farman kay baghair kissi cheez ko haram kertay. Yehi fail inn say pehlay kay logon ka raha. To rasoolon per to sirf khullam khulla paygham phoncha dena hai.\n16.36 Hum ney her ummat mein rasool bheja kay (logo!) sirf Allah ki ibadat kero aur uss kay siwa tamam maboodon say bacho. Pus baaz logon ko to Allah Taalaa ney hidayat di aur baaz per gumrahi sabit hogaee pus tum khud zamin mein chal phir ker dekh lo kay jhutlaney walon ka anjam kaisa kuch hua?\n16.37 Go aap inn ki hidayat kay khuwaish mand rahey hain lekin Allah Taalaa ussa hidayat nahi deta jissay gumrah kerdey aur na unn ka koi madadgar hota hai.\n16.38 Woh log bari sakht sakht qasmen kha kha ker kehtay hain kay murdon ko Allah Taalaa zinda nahi keray ga. Kiyon nahi zaroor zinda keray ga yeh to uss ka bar haq lazmi wada hai leki aksar log jantay nahi.\n16.39 Iss liye bhi kay yeh log jiss cheez mein ikhtilaf kertay thay ussay Allah Taalaa saaf biyan kerdey aur iss liye bhi kay khud kafir apna jhoota hona jaan len.\n16.40 Hum jab kissi cheez ka irada kertay hain to sirf humara yeh keh dena hota hai kay ho jaa pus woh hojati hai.\n16.41 Jin logon ney zulm bardasht kerney kay baad Allah ki raah mein tark-e-watan kiya hai hum unhen behtar say behtar thikana duniya mein ata farmyen gay aur aakhirat ka sawab to boht hi bara hai kaash kay log iss say waqif hotay.\n16.42 Woh jinhon ney daman-e-sabar na chora aur apney palney walay hi per bharosa kertay rahey.\n16.43 Aap say pehlay bhi hum mardon ko hi bhejtay rahey jin ki janib wahee utara kertay thay pus agar tum nahi jantay to ehl-e-ilm say daryaft kerlo.\n16.44 Daleelon aur kitabon kay sath yeh zikar (kitab) hum ney aap ki taraf utara hai kay logon ki janib jo nazil farmaya gaya hai aap ussay khol khol ker biyan ker den shayad kay woh ghoro-o-fikar keren.\n16.45 Bad tareen dao paich kerney walay kiya iss baat say bey khof hogaye hain kay Allah Taalaa unhen zamin mein dhansa dey ya unn kay pass aisi jagah say azab aajaye jahan ka unhen weham-o-guman bhi na ho.\n16.46 Ya unhen chaltay phirtay pakar ley. Yeh kissi soorat mein Allah Taalaa ko aajiz nahi ker saktay.\n16.47 Ya unhen dara dhamka ker pakar ley pus yaqeenan tumhara perwerdigar aala shafqat aur intehaee reham wala hai.\n16.48 Kiya enhon ney Allah ki makhlooq mein kissi ko bhi nahi dekha? Kay uss kay saye dayen bayen jhuk jhuk ker Allah Taalaa kay samney sir ba sujood hotay aur aajzi ka izhar kertay hain.\n16.49 Yaqeenan aasman-o-zamin kay kul jandar aur tamam farishtay Allah Taalaa kay samney sajday kertay hain aur zara bhi takabbur nahi kertay.\n16.50 Aur apney rab sau jo unn kay upper hai kapkapatay rehtay hain aur jo hukum mill jaye uss ki tameel kertay hain.\n16.51 Allah Taalaa irshad farma chuka hai kay do mabood na banao. Mabood to sirf wohi akela hai pus tum sab mera hi darr khof rakho.\n16.52 Aasmanon mein aur zamin mein jo kuch hai sab ussi ka hai aur ussi ki ibadat lazim hai kiya phir tum uss kay siwa auron say dartay ho?\n16.53 Tumharay pass jitni bhi nematen hain sab ussi ki di hui hain abb bhi jab tumhen koi museebat paish aajaye to ussi ki taraf nala-o-faryad kertay ho.\n16.54 Aur jahan uss ney woh museebat tum say dafa ker di tum mein say kuch log apney rab kay sath shirk kerney lag jatay hain.\n16.55 Kay humari di hui nematon ki na shukri keren. Acha kuch faeeda utha lo aakhir kaar tumhen maloom ho hi jaye ga.\n16.56 Aur jisay jantay boojhtay bhi nahi uss ka hissa humari di hui rozi mein say muqarrar kertay hain wallah tumharay iss bohtan ka sawal tum say zaroor hi kiya jayega.\n16.57 Aur woh Allah subhana hu wa-Taalaa kay liye larkiyan muqarrar kertay hain aur apney liye woh jo apni khuwaish kay mutabiq ho.\n16.58 Inn mein say jab kissi ko larki honey ki khabar di jaye to uss ka chehra seeha hojata hai aur dil hi dil mein ghutney lagta hai.\n16.59 Iss buri khabar say logon say chupa chupa phirta hai. Sochta hai kay kiya iss zillat ko sath liye huye hi rahey ya issay mitti mein daba dey aah! Kiya hi buray faislay kertay hain?\n16.60 Aakhirat per eman na rakhney walon ki hi buri misal hai Allah kay liye to boht hi buland sift hai woh bara hi ghalib aur ba hikmat hai.\n16.61 Agar logon kay gunah per Allah Taalaa unn ki girift kerta to roy-e-zamin per aik jandar baqi na rehta lekin woh to enhen aik waqt muqarrara tal dheel deta hai jab inn ka woh waqt aajata hai to woh aik sa’at na peechay reh saktay hain aur na aagay barh saktay hain.\n16.62 Aur woh apney liye jo jo na pasand rakhtay hain Allah kay liye sabit kertay hain aur inn ki zabanen jhooti baten biyan kerti hain kay inn kay liye khoobi hai. Nahi nahi dar-asal inn kay liye aag hai aur yeh dozakhiyon kay paish ro hain.\n16.63 Wallah! hum ney tumjh say pehlay ki ummaton ki taraf bhi apney rasool bhejay lekin shetan ney unn kay aemaal-e-bad unn ki nighaon mein aaraasta ker diye woh shetan aaj bhi unn ka rafiq bana hua hai aur unn kay liye dard naak azab hai.\n16.64 Iss kitab ko hum ney aap per iss liye utara hai kay aap inn kay liye her uss cheez ko wazeh kerden jiss mein woh ikhtilaf ker rahey hain aur yeh eman daron kay liye rehnumaee aur rehmat hai.\n16.65 Aur Allah aasman say pani barsa ker iss say zamin ko uss ki maut kay bad zinda ker deta hai. Yaqeenan iss mein unn logon kay liye nishani hai jo sunen.\n16.66 Tumharay liye to chopayon mein bhi bari ibrat hai kay hum tumhen uss kay pait mein jo kuch hai ussi mein say gobar aur lahoo kay darmiyan say khalis doodh pilatay hain jo peenay walon kay liye sehta pachta hai.\n16.67 Aur khujoor aur angoor kay darakhton kay phalon say tum sharab bana letay ho aur umdah rozi bhi. Jo log aqal rakhtay hain unn kay liye to iss mein boht bari nishani hai.\n16.68 Aap kay rab ney shehad ki makhi kay dil mein yeh baat daal di kay paharon mein darakhton logon ki banaee hui unchi unchi tatiyon mein apney ghar (chattay) bana.\n16.69 Aur her tarah kay meway kha aur apney rab ki aasan raahon mein chalti phirti reh inn kay pait say rang barang ka mashroob nikalta hai jiss kay rang mukhtalif hain aur jiss mein logon kay liye shifa hai ghor-o-fiker kerney walon kay liye iss mein boht bari nishani hai.\n16.70 Allah Taalaa ney hi tum sab ko peda kiya hai wohi phir tumhen fot keray ga tum mein aisay bhi hain jo bad tareen umar ki taraf lotaye jatay hain kay boht kuhc jannay boojhney kay baad bhi na janen. Be-shak Allah dana aur tawana hai.\n16.71 Allah Taalaa hi ney tum mein say aik ko doosray per rozi mein ziyadti dey rakhi hai pus jinhen ziyadti di gaee hai woh apni rozi apney matehat ghulamon ko nahi detay kay woh aur yeh iss mein barabar hojayen to kiya yeh log Allah ki nematon kay munkir ho rahey hain?\n16.72 Allah Taalaa ney tumharay liye tum mein say hi tumhari biwiyan peda kin aur tumhari biwiyon say tumharay liye tumharay betay aur potay peda kiye aur tumhen achi achi cheezen khaney ko den. Kiya phir bhi log baatil per eman layen ga? Aur Allah Taalaa ki nematon ki na shukri keren gay?\n16.73 Aur woh Allah Taalaa kay siwa unn ki ibadat kertay hain jo aasmanon aur zamin say unhen kuch bhi to rozi nahi dey saktay aur na kuch qudrat rakhtay hain.\n16.74 Pus Allah Taalaa kay liye misalen mat banao Allah Taalaa khoob janta hai aur tum nahi jantay.\n16.75 Allah Taalaa aik misal biyan farmata hai kay aik ghulam hai doosray ki milkiyat ka jo kissi baat ka ikhtiyar nahi rakhta aur aik aur shaks hai jissay hum ney apney pass say maqool rozi dey rakhi hai. Kiya yeh sab barabar ho saktay hain? Allah Taalaa hi kay liye sab tareef hai bulkay inn mein say aksar nahi jantay.\n16.76 Allah Taalaa aik aur misal biyan farmata hai do shakson ki jin mein say aik to goonga hai aur kissi cheez per ikhtiyar nahi rakhta bulkay woh apney malik per bojh hai kahin bhi ussay bhejay woh koi bhalaee nahi lata kiya yeh aur woh jo adal ka hukum deta hai aur hai bhi seedhi raah per barabar ho saktay hain?\n16.77 Aasmanon aur zamin ka ghaib sirf Allah Taalaa hi ko maloom hai aur qayamat ka amar to aisa hi hai jaisay aankh ka jhapakna bulkay iss say bhi ziyada qarib. Be-shak Allah Taalaa her cheez per qadir hai.\n16.78 Allah Taalaa ney tumhen tumhari maaon kay peton say nikala hai kay uss waqt tum kuch bhi nahi jantay thay ussi ney tumharay kaan aur aankhen aur dil banaye kay tum shukar guzari kero.\n16.79 Kiya inn logon ney parindon ko nahi dekha jo tabey farman ho ker fiza mein hain jinhen ba-juz Allah Taalaa kay koi aur thamay huye nahi be-shak iss mein eman laney walay logon kay liye bari nishaniyan hain.\n16.80 Aur Allah Taalaa ney tumharay liye tumharay gharon mein sakoonat ki jagah bana di hai aur ussi ney tumharay liye chopayon ki khalon kay ghar bana diye hain jinhen tum halka phulka patay ho apney kooch kay din aur apney theharney kay din bhi aur unn ki oon aur roo’on aur baalon say bhi uss ney boht say saman aur aik waqt muqarrara tak kay liye faeeday ki cheezen banaeen.\n16.81 Allah hi ney tumharay liye apni peda kerda cheezon mein say saye banaye hain aur ussi ney tumharay liye paharon mein ghaar banaye hain aur ussi ney tumharay liye kurtay banaye hain jo tumhen garmi say bachayen aur aisay kuraty bhi jo tumhen laraee kay waqt kaam aayen. Woh issi tarah apni poori poori nematen dey raha hai kay tum hukum bardaar bann jao.\n16.82 Phir bhi agar yeh mun moray rahen to aap per sirf khol ker tableegh ker dena hi hai.\n16.83 Yeh Allah ki nematen jantay pehchantay huye bhi unn kay munkie horahey hain bulkay inn mein say aksar na shukray hain.\n16.84 Aur jiss din hum her ummat mein say gawah khara keren gay phir kafiron ko na ijazat di jaye gi aur na unn say toba kerney ko kaha jayega.\n16.85 Aur jab yeh zalim azab dekh len gay phir na to unn say halka kiya jayega aur na woh dheel diye jayen gay.\n16.86 Aur jab mushrikeen apney sharikon ko dekh len gay to kahen gay aey humaray perwerdigar! Yehi humaray woh shareek hain jinhen hum tujhay chor ker pukara kertay thay pus woh unhen jawab den gay kay tum bilkul hi jhootay ho.\n16.87 Uss din woh sab (aajiz ho ker) Allah kay samney ita’at ka iqrar paish keren gay aur jo bohtan bazi kiya kertay thay woh sab unn say gumm hojayega.\n16.88 Jinhon ney kufur kiya aur Allah ki raah say roka hum unhen azab per azab barhatay jayen gay yeh badla hoga unn ki fitna pardaziyon ka.\n16.89 Aur jiss din hum her ummat mein unhi mein say unn kay muqablay mein gawah khara keren gay aur tujhay inn sab per gawah bana ker layen gay aur hum ney tujh per yeh kitab nazil farmaee hai jiss mein her cheez ka shafi biyan hai aur hidayat aur rehmat aur khuskhabri say musalmanon kay liye.\n16.90 Allah Taalaa adal ka bhalaee ka aur qarabat daron kay sath salook kerney ka hukum deta hai aur bey hayaee kay kaamon na-shaista herkaton aur zulm-o-ziyadti say rokta hai woh khud tumhen naseehaten ker raha hai kay tum naseehat hasil kero.\n16.91 Aur Allah kay ehad ko poora kero jabkay tum aapas mein qol-o-qarar aur qasmon ko unn ki pukhtagi kay baad mat toro halankay tum Allah Taalaa ko apna zaamin thehra chukay ho tum jo kuch kertay ho Allah uss ko bakhoobi jaan raha hai.\n16.92 Aur uss aurat ki tarah na hojao jiss ney apna soot mazboot kaatney kay baad tukray tukray ker kay tor dala kay tum apni qasmon ko aapas kay makar ka baees thehrao iss liye kay aik giroh doosray giroh say barha charha jaye. Baat sirf yehi hai kay iss ehad say Allah tumhen aazma raha hai. Yaqeenan Allah Taalaa tumharay liye qayamt kay din her uss cheez ko khol ker biyan ker dey ga jiss mein tum ikhtilaf ker rahey thay.\n16.93 Agar Allah chahata to tum sab ko aik hi giroh bana deta lekin woh jisay chahaye gumrah kerta hai aur jisay chahaye hidayat deta hai yaqeenan tum jo kuch ker rahey ho uss kay baray mein baaz purs ki janey wali hai.\n16.94 Aur tum apni qasmon ko aapas ki dagha baazi ka bahana na banao. Phir to tumharay qadam apni mazbooti kay baad dagmaga jayen gay aur tumhen sakht saza bardasht kerna paray gi kiyon kay tum ney Allah ki raah say rok diya aur tumhen bara sakht azab hoga.\n16.95 Tum Allah kay ehad ko thoray mol kay badley na bech diya kero. Yaad rakho Allah kay pass ki cheez hi tumharay liye behtar hai ba-shart-e-kay tum mein ilm ho.\n16.96 Tumharay pass jo kuch hai sab faani hai aur Allah Taalaa kay pass jo kuch hai baqi hai. Aur sabar kerney walon ko hum bhalay aemaal ka behtareen badla zaroor ata faramayen gay.\n16.97 Jo shaks nek amal keray mard ho ya aurat lekin ba-eman ho to hum ussay yaqeenan nihayat behtar zindagi ata farmyen gay. Aur unn kay nek aemaal ka behtareen badla bhi unhen zaroor zaroor den gay.\n16.98 Quran parhney kay waqt randay huye shetan say Allah ki panah talab kero.\n16.99 Eman walon aur apney perwerdigar per bharosa rakhney walon per uss ka zor mutlaqan nahi chalta.\n16.100 Haan iss ka ghalba unn per to yaqeenan hai jo issi say rafaqat keren aur issay Allah ka shareek thehrayen.\n16.101 Aur jab hum kissi aayat ki jagah doosri aayat badal detay hain aur jo kuch Allah Taalaa nazil farmata hai ussay woh khoob janta hai to yeh kehtay hain kay tu to bohtan baaz hai. Baat yeh hai kay inn mein say aksar jantay hi nahi.\n16.102 Keh dijiye kay issay aap kay rab ki taraf say jibraeel haq kay sath ley ker aaye hain takay eman walon ko Allah Taalaa istaqamat ata farmaye aur musalmanon ki rehnumaee aur bisharat ho jaye.\n16.103 Humen bakhoobi ilm hai kay yeh kafir kehtay hain kay issay to aik aadmi sikhata hai uss ki zaban jiss ki taraf yeh nisbat ker rahey hain ajami hai aur yeh quran to saaf arabi mein hai.\n16.104 Jo log Allah Taalaa ki aayaton per eman nahi rakhtay unhen Allah ki taraf say bhi rehnumaee nahi hoti aur unn kay liye alam naak azab hain.\n16.105 Jhoot iftra to wohi bandhtay hain jinhen Allah Taalaa ki aayaton per eman nahi hota. Yehi log jhootay hain.\n16.106 Jo shaks apney eman kay baad Allah say kufur keray ba-juz uss kay jiss per jabar kiya jaye aur uss ka dil eman per bar qarar ho magar jo log khullay dil say kufur keren to unn per Allah ka ghazab hai aur unhi kay liye boht bara azab hai.\n16.107 Yeh iss liye kay enhon ney duniya ki zindagi ko aakhirat per ziyada mehboob rakgha. Yaqeenan Allah Taalaa kafir logon ko raah-e-raast nahi dikhata.\n16.108 Yeh woh log hain jin kay dilon per aur jin kay kanon per aur jin ki aankhon per Allah ney mohar laga di hai aur yehi log ghafil hain.\n16.109 Kuch shak nahi kay yehi log aakhirat mein sakht nuksan uthaney walay hain.\n16.110 Jin logon ney fitnon mein dalay janey kay baad hijrat ki phir jihad kiya aur sabar ka saboot diya be-shak tera perwerdigar inn baton kay baad unhen bakhshney wala aur meharbaniyan kerney wala hai.\n16.111 Jis din her shaks apni zaat kay liye larta jhagarta aaye aur her shaks ko uss kay kiye huye aemaal ka poora badla diya jaye ga aur logon per (mutlaqan) zulm na kiya jaye ga.\n16.112 Allah Taalaa uss basti ki misal biyan farmata hai jo pooray aman-o-itminan say thi uss ki rozi uss kay pass ba faraghat her jagah say chali aarahi thi. Phir uss ney Allah Taalaa ki nematon ka kufur kiya to Allah Taalaa ney ussay bhook aur darr ka maza chakhaya jo badla tha unn kay kartooton ka.\n16.113 Unn kay pass unhin mein say rasool phoncha phir bhi unhon ney ussay jhutlaya pus unhen azab ney aa dabocha aur woh thay hi zalim.\n16.114 Jo kuch halal aur pakeeza rozi Allah ney tumhen dey rakhi hai ussay khao aur Allah ki nemat ka shukar kero agar tum ussi ki ibadat kertay ho.\n16.115 Tum per sirf murdaar aur khoon aur sooar ka gosht aur jiss cheez per Allah kay siwa doosray ka naam pukara jaye haram hain phir agar koi shaks bey bus ker diya jaye na woh khuwaish mand ho aur na hadd say guzrney wala ho to yaqeenan Allah bakhshney wala reham kerney wala hai.\n16.116 Kissi cheez ko apni zaban say jhoot moot na keh diya kero kay yeh halal hai aue yeh haram hai kay Allah per jhoot bohtan bandh lo samjh lo kay Allah Taalaa per bohtan baazi kerney walay kaamyabi say mehroom hi rehtay hain.\n16.117 Enhen boht mamooli faeeda milta hai aur inn kay liye dard naak azab hai.\n16.118 Aur yahudiyon per hum ney jo kuch haram kiya tha ussay hum pehlay hi say aap ko suna chukay hain hum ney unn per zulm nahi kiya bulkay woh khud apni janon per zulm kertay rahey.\n16.119 Jo koi jahalat say buray amal keray phir toba kerley aur islaah bhi kerley to phir aap ka rab bila shak-o-shuba bari bakhsish kerney wala aur nihayat hi meharban hai.\n16.120 Be-shak ibrahim paishwa aur Allah Taalaa kay farmanbardaar aur yak tarfa muslim thay. Woh mushriko mein say na thay.\n16.121 Allah Taalaa ki nematon kay shukar guzaar thay Allah ney unhen apna bar gazeedah ker liya tha aur uhen raah-e-raast sujha di thi.\n16.122 Hum ney ussay duniya mein bhi behtri di thi aur be-shak woh aakhirat mein neko kaaron mein say hain.\n16.123 Phir hum ney aap ki janib wahee bheji kay aap millat-e-ibrahim-e-hanif ki perwi keren jo mushrikon mein say na thay.\n16.124 Haftay kay din ki azmat to sirf unn logon kay zimmay hi zaroori ki gaee thi jinhon ney uss mein ikhtilaf kiya tha baat yeh hai kay aap ka perwerdigar khud hi unn mein unn kay ikhtilaf ka faisla qayamat kay din keray ga.\n16.125 Apney rab ki raah ki taraf logon ko hikmat aur behtareen naseehat kay sath bulaiye aur unn say behtareen teriqay say guftugoo kijiye yaqeenan aap ka rab apni raah say behakney walon ko bhi bakhoobi janta hai aur woh raah yafta logon say bhi poora waqif hai.\n16.126 Aur agar badla lo bhi to bilkul utna hi jitna sadma tumhen phonchaya gaya ho aur agar sabar kerlo to be-shak sabiron kay liye yehi behtar hai.\n16.127 Aap sabar keren baghair tofiq-e-elahi kay aap sabar ker hi nahi saktay aur inn kay haal per ranjeeda na hon aur jo makar-o-faraib yeh kertay rahey hain unn say tang dil na hon.\n16.128 Yaqeen mano kay Allah Taalaa perhezgaron aur nek kaaron kay sath hai.\nPosted by WILLIAM | at 12:18 AM | Labels: Para 14 | Estou lendo: Para 14Tweet this! | Feed.


maqsad haasil karnay kay baad sakoon karna in English is maqsad haasil karnay kay baad sakoon karna - مقصد حاصل کرنے کے بعد سکون کرنا - Urdu to English Translation Idiom Dictionary\nmaqsad haasil karnay kay baad sakoon karna in English\nmaqsad haasil karnay kay baad sakoon karna - مقصد حاصل کرنے کے بعد سکون کرنا in English means;\nWords meanings used in Maqsad haasil karnay kay baad sakoon karna\nMeanings of the Urdu words used in maqsad haasil karnay kay baad sakoon karna - مقصد حاصل کرنے کے بعد سکون کرنا are;\nHansnay se sehat sudharti bay\nIdioms related to the words in maqsad haasil karnay kay baad sakoon karna\nHere is a list of some of the idioms that are either related to the maqsad haasil karnay kay baad sakoon karna or use words from this idiom.\nWhat is maqsad haasil karnay kay baad sakoon karna meaning in English?\nWhat are the idioms related to maqsad haasil karnay kay baad sakoon karna?\nHere are the idioms that are related to the maqsad haasil karnay kay baad sakoon karna idiom.\nMatlobah maqsad haasil karna - مطلوبہ مقصد حاصل کرنا