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aqaldmand dusron ki ghaltiyon say seekhtay hain aur bewaqoof apni ghaltiyon say in English is aqaldmand dusron ki ghaltiyon say seekhtay hain aur bewaqoof apni ghaltiyon say - عقلمند دوسروں کی غلطیوں سے سیکھتے ہیں اور بیوقوف اپنی غلطیوں سے - Urdu to English Translation Idiom Dictionary\naqaldmand dusron ki ghaltiyon say seekhtay hain aur bewaqoof apni ghaltiyon say in English\naqaldmand dusron ki ghaltiyon say seekhtay hain aur bewaqoof apni ghaltiyon say - عقلمند دوسروں کی غلطیوں سے سیکھتے ہیں اور بیوقوف اپنی غلطیوں سے in English means;\nwise men learn by other men's mistakes fools by their own\nWords meanings used in Aqaldmand dusron ki ghaltiyon say seekhtay hain aur bewaqoof apni ghaltiyon say\nMeanings of the Urdu words used in aqaldmand dusron ki ghaltiyon say seekhtay hain aur bewaqoof apni ghaltiyon say - عقلمند دوسروں کی غلطیوں سے سیکھتے ہیں اور بیوقوف اپنی غلطیوں سے are;\nfalces misthinks غلطیوں Ghaltiyon\nMoqa kay baad aqal ana\nIdioms related to the words in aqaldmand dusron ki ghaltiyon say seekhtay hain aur bewaqoof apni ghaltiyon say\nHere is a list of some of the idioms that are either related to the aqaldmand dusron ki ghaltiyon say seekhtay hain aur bewaqoof apni ghaltiyon say or use words from this idiom.\nThe wise make jests and fools repeat them aqaldmand mazaaq kartay hain bewaqoof is ko dohratay hain عقلمند مذاق کرتے ہیں بیوقوف اس کو دہراتے ہیں\nWhat is aqaldmand dusron ki ghaltiyon say seekhtay hain aur bewaqoof apni ghaltiyon say meaning in English?\nWhat are the idioms related to aqaldmand dusron ki ghaltiyon say seekhtay hain aur bewaqoof apni ghaltiyon say?\nHere are the idioms that are related to the aqaldmand dusron ki ghaltiyon say seekhtay hain aur bewaqoof apni ghaltiyon say idiom.\nAqaldmand mazaaq kartay hain bewaqoof is ko dohratay hain - عقلمند مذاق کرتے ہیں بیوقوف اس کو دہراتے ہیں


Erectile Dysfunction Causes Psychological - Jinsi Kamzori\nJis ki wajah sey jinsi khwahish aur tanau (erection) kam hojata hai aur woh mubaashirat (intercourse) mein naakam hojata hai jab zehni dabao ki wajah sey fard 1 or 2 bar mubaashirat (intercourse) mein naakam rehta hai to phir sharmindagi ki wajah sey biwi kay pas nahi jata jis ki wajah sey naa sirf ghar ka mahool tense hojata hai balka fard mu'nhstaqil tor pe namardi ka shikar hojata hai halan kay jis tarhan ek do bar khansi anay sey fard ko TB nahi hojaati isi tarhan ek do bar tanau (erection) naa honay sey fard naa mard nahi ho jata. Baaz log mubaashirat (intercourse) kay zariya apney zehni dabao ko khatam kar leytai hain.\nNakami Ka Khauf (Fear Of Failure)\nNamardi ki ek ahem wajah nakami ka khuaf hota hai. Fard samajhta hai kay bachpan ki ghalat kariyon ki wajah sey woh jinsi tor per kamzor hai aur woh mubaashirat (intercourse) nahi kar sakta. Isey shadeed khauf hota hai kay woh pehli raat nakam ho jaey ga. Phir woh jaisa sochta hai waisa hi ho jata hai. Aksar naujawano'n ko khauf hota hai kay inn sey mubaashirat (intercourse) na hogi aur woh kamiyab na hongey. Chunancha woh nakam ho jatey hain. Bohut sey students exams kay khauf ki wajah sey bharpoor puri tayyari kay bawajood exams mein nakam ho jatey hain.\nAaj ki duniya tashweesh (anxiety) ki duniya hai. Har fard kisi naa kisi tashweesh ya khatrat mein mubtila hai iss tashweesh ki wajah sey baaz auqat fard ko tanau (erection) nahi hota. Tanau (erection) naa honay sey fard khaufzada ho jata hai.


buree niyat say kabhi kisi ko faaida nahi hota in English is buree niyat say kabhi kisi ko faaida nahi hota - بُری نیت سے کبھی کسی کو فائدہ نہیں ہوتا - Urdu to English Translation Idiom Dictionary\nburee niyat say kabhi kisi ko faaida nahi hota in English\nburee niyat say kabhi kisi ko faaida nahi hota - بُری نیت سے کبھی کسی کو فائدہ نہیں ہوتا in English means;\nWords meanings used in Buree niyat say kabhi kisi ko faaida nahi hota\nMeanings of the Urdu words used in buree niyat say kabhi kisi ko faaida nahi hota - بُری نیت سے کبھی کسی کو فائدہ نہیں ہوتا are;\nHansee kay galay phaansi\nIdioms related to the words in buree niyat say kabhi kisi ko faaida nahi hota\nHere is a list of some of the idioms that are either related to the buree niyat say kabhi kisi ko faaida nahi hota or use words from this idiom.\nWhat is buree niyat say kabhi kisi ko faaida nahi hota meaning in English?\nWhat are the idioms related to buree niyat say kabhi kisi ko faaida nahi hota?\nHere are the idioms that are related to the buree niyat say kabhi kisi ko faaida nahi hota idiom.


Maqbooliya.com khwab mein Shahtoot dekhna\nkhwab mein Shahtoot dekhna\nkhwab main sheereen toot khana rozi hai, aur shahtoot yaani lambe lambe siyah khatte shahtoot ka khana gham o andwa hota hai.\nhazrat ibn seereen rahmatullah alayeh ne farmaya hai ki sheereen toot mausam main khana daleel hai ki usi qadar apne kasab se rozi paega agar khwab toot ke mausam par dekhe toh be mausam se nihaayat aala hai aur agar mausam par nahin hai toh gham o andwa ki daleel hai.\nhazrat ibraheem kirmani rahmatullah alayeh ne farmaya hai ki agar koi dekhe ki toot sheereen khata daleel hai ki jo un aadmi se mazdoori aur salah aur ataa paega, aur agar khwab main dekhe ki shahtoot lambe lambe kaale aur khatte khaye hain toh daleel hai ki ghamgheen aur fikra mand hoga.\nhazrat jaafar saadiq rahmatullah alayeh ne farmaya hai ki khwab main toot teen wajah par hai. awwal maal, duwwam kasab se munfaat, suwwam aurat ke liye jhagdhna.\nkhwab main shahtoot khana kasab waasa aur naafa ki daleel hai\n1. kaale shahtoot ki taabeer dananeez aur safed ki bager darahim hai.\n2. darakht shatoot sahibe maal waawla mard par dalaalat karta hai.\n3. aur kabhi shahtoot deen ki durustagi aur husne yakeen par bhi dalaalat karta hai.\n← khwab mein shakk dekhna\nkhwab mein Shahrood dekhna →


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Firqay Aur Mazhab - Fatawa Islamiyah\nFiqhi mazahib sy wabastgi\nOn August 15, 2013, In Firqay aur Mazhab and read 744 times\nKia Ahel-e-sunnat-o-aljamat k nazdeek qabil mazahib sirf 4 hain? kisi aik muain mazhab k sath wabastagi ka kia hukam hai? kia aik dosry mazhab ki tarf muntaqil hona jaiz hai?\nCommunist murtid hain\nOn August 15, 2013, In Firqay aur Mazhab and read 1028 times\nCummunizm ka nazriya wajod bari Ta'ala k inkar per mabni hai. yh nazriya madi hayat ka nazriya hai yani tamam makhloqat tabi tour per az khud paida howi hain' to kia alam islam k woh nojawan jinhuny cummunizm k afkar-o-nazriyat ko ikhteyar ker lia hai' khas tour per woh jihuny in afkar-o-nazriyat ko aqeedah ki hesiyet sy ikhteyar ker lia hai' woh murtid hain?\nOn August 13, 2013, In Firqay aur Mazhab and read 984 times\nOn August 13, 2013, In Firqay aur Mazhab and read 1620 times\nKia Waliy kisi dosry insan ki madad ker sakta hai?\nOn August 13, 2013, In Firqay aur Mazhab and read 861 times\nkia yh mumkin hai k koi Waliy kisi aisy insan ki madad kery jo is sy dour hu maslan aik admi hindustan mai hai aur Waliy saudia mai reh raha hai to kia is saudi Waliy k liye saudia mai rehty huway kisi hindustan k admi ki hindustan mai madad kerna mumkin hai?\nSofia ki makhsos estalah "Sahib wqt"\nOn August 13, 2013, In Firqay aur Mazhab and read 1020 times\nTasawwuf ki tarf mansob logo k is qoul k kia maini hain k "Hamara murshid sahib wqt hai" woh tasawwuf ker sakta hai. jo shakhs yh aitqad rakhta hu is k bary mai kia hukam hai? kia is k peechay namaz jaiz hai?\nOn August 07, 2013, In Firqay aur Mazhab and read 1870 times\nSufia k tarikay' khurq adaat waqiyat aur shetani halaat\nOn August 06, 2013, In Firqay aur Mazhab and read 1363 times\nHamary haan derveshiyu ka aik tarika marvij hai. hamry qareebi rishta daro mai sy aik aisa admi in k sath hai' jis ny sahib tarika sy pani piya jis ka nateja yh hai k is k pait per khanjar' talwar' lathi ya bandoq wagaira jis alla sy bhi mara jaeye to issi koi nuqsan nahi pohanchata halaank yh bilkul anparh admi hai' issy samjh bojh bhi nahi aur na hi yh logok samny dasisa kariyu ya shebdah baziyu wagaira ka izhar ker sakta hai aur is k sath sath islam sy bhi is ka koi wasta nahi. Allah Subhan-o-ta'ala ny namaz' roza aur deegar fariaz jo muqarar farmaye hain' yh shakhs inhen bhi ada nahi karta. umeed hai app biyan farmayen gay k islam ki is silsila mai kia rai hai? maar berdasht kerny ka kia raz hai? umeed hai k app jawab sy matla farmayen gay Qk yh firqa hamary mulk aur bohat sy arbi aur islami mulku mai majof hai.


mahe safar ka chand ka wazifa hajat | Naad e Ali\nHome mahe-safar-k-wazaif mahe safar ka chand ka wazifa hajat\nPosted By: Nade Ali September 16, 2020 Leave a Reply\nmahe safar ka chand dekhne k baad kisi bhe waqat sirf 100 martaba "Astaghfirullah Rabbi Min Kulli Zambiyon Wa Atoobu ilaih" اَستَغفِرُاللهَ رَبِّي مِن كُلِّ ذَنبٍ وَاَتُوبُ الَيهِ mohabbat se parh lain . Insha Allah ap ki har mushkil ko asan farma dain ghain .\nMahe Safar ka Wazifa Har Hajat k liye\nMahe Safar Ka Wazifa Ka Tarika\nmahar ka chand dekhne k baad ya chand ki khaber sunnay k baad ap ne es ayat mobarka ko sirf 100 martaba mohabbat se zikr karna hai . ye wazifa aik hee din kyia jata hai aur es wazifa ki barkat ap ko aik saal tak InshaAllah hasil hon ghain .\nMahe Safar Ka Naqsh Nade Ali\nju barkat pehle byin wazifa k hain wohe barkat mahe safar k naqsh nade Ali sharif k bhe hain . ye naqsh ap ko insha Allah tamam zindagi faida de gha . es naqsh ko ap mushk , amber , zafran aur gulab se tehreer kar k apne ghar mein pak jagha par rakh dain . Insha Allah sirf chand dino mein ap ki har mushkil asan hona shuro ho jae ghe . ager ap es naqsh ko khud tehreer na kar sakain tu naqsh nade ali sharif ko ap astana se free ya sirf hadia kharch 700 rupay ada kar k hasil kar saktain hain .\nBenefits Of Naqsh Mahe Safar\nes naqsh k ap ko beshumar barkat hasil hon ghain jen mein chand barkat darj zail hain . naqsh mahe safar ki barkat se ap ko\nbehisab rizq hasil ho gha\nap ko achi job hasil ho jae ghe .\nkarobar mein barkat ho ghe .\nghar mein itifaq o mohabbat paida ho jae ghe .\nshadi jald ho jae ghe .\nbe aulad sahb e aulad ho jain ghian\nshohar biwi mein mohabbat paida ho jae ghe .\ndushman zeer ho jain ghian .\nap ki har jaiz hajat pori ho ghe\nap ki har mushkil asan ho ghe .\nes k ilawa ap ki jan , aulad , ghar , karobar , izat aur kamyabi naqsh nade ali ki barkat se kala jadu , dushman , jinnat , nazar e bad aur har pareshani se hameesha mehfoz bhe rahain ghain . es liye har bhai ya behan ko ye naqsh apne ghar mein zaroor rakhna chahyia .\nClick Here For Naqsh Naqsh Nad e Ali


bohat ziyada tawaqif kay baad in English is bohat ziyada tawaqif kay baad - بہت زیادہ توقف کے بعد - Urdu to English Translation Idiom Dictionary\nbohat ziyada tawaqif kay baad in English\nbohat ziyada tawaqif kay baad - بہت زیادہ توقف کے بعد in English means;\nWords meanings used in Bohat ziyada tawaqif kay baad\nMeanings of the Urdu words used in bohat ziyada tawaqif kay baad - بہت زیادہ توقف کے بعد are;\npause standstill intermission pauseful pauseless pauser pausers pauses توقف Tawaqif\nMokummal bhar pore aikher kaar\nIdioms related to the words in bohat ziyada tawaqif kay baad\nHere is a list of some of the idioms that are either related to the bohat ziyada tawaqif kay baad or use words from this idiom.\nCount your chickens before they are hatched aiyenda kay gair yaqeeni waaqia par bohat ziyada inhesar kar lena آئندہ کے غیر یقینی واقعہ پر بہت زیادہ انحصار کر لینا\nWhat is bohat ziyada tawaqif kay baad meaning in English?\nbohat ziyada tawaqif kay baad - بہت زیادہ توقف کے بعد\nWhat are the idioms related to bohat ziyada tawaqif kay baad?\nHere are the idioms that are related to the bohat ziyada tawaqif kay baad idiom.


pas andaz karnay ka waqt javani bay in English is pas andaz karnay ka waqt javani bay - پسِ انداز کرنے کا وقت جوانی ہے - Urdu to English Translation Idiom Dictionary\npas andaz karnay ka waqt javani bay in English\npas andaz karnay ka waqt javani bay - پسِ انداز کرنے کا وقت جوانی ہے in English means;\nWords meanings used in Pas andaz karnay ka waqt javani bay\nMeanings of the Urdu words used in pas andaz karnay ka waqt javani bay - پسِ انداز کرنے کا وقت جوانی ہے are;\naccentuation genre getup manner mien mode type way style distyles guises stylets styptics انداز Andaz\nafter consequently finally therefore then assuredly behind hence so پس pas\nJawaan umeed par aur boorhay guzray howe dino ki yaad par jetay hain\nIdioms related to the words in pas andaz karnay ka waqt javani bay\nHere is a list of some of the idioms that are either related to the pas andaz karnay ka waqt javani bay or use words from this idiom.\nIn the same vein wesay hee andaz main ویسے ہی انداز میں\nWhat is pas andaz karnay ka waqt javani bay meaning in English?\npas andaz karnay ka waqt javani bay - پسِ انداز کرنے کا وقت جوانی ہے\nWhat are the idioms related to pas andaz karnay ka waqt javani bay?\nHere are the idioms that are related to the pas andaz karnay ka waqt javani bay idiom.


12-02-2013 09:12 PM #21\nJi nahi Saturday or Sunday in days main hum apni trades jo karty hai week mai us ka review lety hain or daikhty hain k hum ney week mai trading mai koun c aisi mistake ki hai jis waja se humain problem face karni pari or woh kun say weak points hai jis ki waja se hum apni trading skills or experience mai izafa nahi kar pa rahay.Esleye main in 2 days main bore nahi hota or kafi time hota hai k mai Forex ko mazeed learn karny k sath sath apni trades ka review b lay sako.\n12-03-2013 02:58 AM #22\njee han bohot se traders ko ye shekayat hai kay woh haftay aur itwar ko bore ho jate hain forex trading kay bagher aur kuch traders tou ye bhi khete hain kay market ko aik hi din band hona chaye weekly.\n12-03-2013 07:05 AM #23\nHafta or itwar ki choti honi chaheye kun k ham hafty or itwar ko apny rozmara ky kam nimta sakty hain or sath ma fresh b ho jaty hain. or monday sy dobara aik fresh zehan ky sath ham trading start karty hain\n12-03-2013 07:42 AM #24\ng ni ham log hafte or itwar ko forex k baghair bore ni hote balke pore week main hone wali hamri ghalti se sabaq or kamyabi par ghor krte hain or apni ghaltiun se sabaq hasil kr k onko thk krne ki pori khosish krte hain or monday se 1 naya azam le kr kaam start krte hain\n12-03-2013 11:27 AM #25\ngood question hai dear mein to forex k bina 2 din bore nahi hota 5 din regularly trading karnay k bad trader ko rest ki zarorat hoti hai agr yeh 2 din rest na milay to is tara hamri health pe asar peray ga\n12-03-2013 01:27 PM #26\nWhen we are trading on the other days the thing that comes in our mind that we should take a day rest for relaxation but on the Saturday , Sunday we gott bored.\n12-03-2013 03:37 PM #27\nje adat ho jati hay forex trading aik interested work bhi hay esliye bohat acha lagta hay work karkay mehnat karkay ap ko adat hojati hay esliye ye hay kay boriat hoti hay lakin ap kay liye ye 2 din rest bhi zaroori hota hay\n12-04-2013 09:35 AM #28\nYaar App Bilkul Sahi Kah Rahay Hain Me Wekend Ko Bhoot Ziyada Boor Ho Jata Hoon Aur Agar Forex Trading On Hoti To Me Khabhi Bhi Booor Nahi Hota.Kash Forex Wekend Ko On Aur Aam Din Me 2 Din Chuti Kar Lay To Maza A Jay GA.??\n12-04-2013 11:03 AM #29\nNi balky ham hafty or itwar ko freshment ky liye use karta hn or or monday ko dobara fresh ho k trading start kar daity hain. is sy hamen boraing ni hoti or ham apny ap ko fresh karny ky liye saturday or sunday ko use karty hain\n12-04-2013 11:49 AM #30\nrest bhi life k liye zruri hai or forex me hafta aur itwaar ko rest diya jata hai....rest lekin kuch logo ko bore bhi krdeta hai becoz daily trading se humay aadat hochuki hoti hai or phir profit bhi earn krna hota hai to jb rest ajata hai to no trading meanz no profit or loss


Cancer Man and Aquarius Woman in Urdu, Love Match, Compatibility, Marriage\nHome >> Horoscope >>Cancer Man and Aquarius Woman in Urdu\nIn this page you can read about cancer man and aquarius woman in urdu, love match in urdu, cancer and aquarius love compatibility in urdu, cancer man and aquarius woman love, cancer man and aquarius woman marriage, cancer man and aquarius woman match, horoscope in urdu, love compatibility, love relationship, aquarius woman and cancer man in urdu, cancer man in urdu, aquarius woman in urdu, cancer and aquarius love match in urdu\nAik sartan(cancer) mard aur aik dilo(Aquarius) aurat donon aik doosre kay zahiri husn o jamal aur dilkash khad o khal se mutasir ho kar aik doosre kay liye shadeed kashish, raghbat aur dilchaspi mehsoos kate huye azdawaji rishte mein munsalik ho skte hain magar in kay liye khushgawar azdawaji zindagi guzar na kuch aasan na hoga. Khas tor par dilo(Aquarius) aurat ko apne sartan(cancer) shohar se nibah karne kay liye qurbanyan deni hon gi aur is kay mizaj ko samajh kar is kay mutabiq chalna hoga. Tab hi vo apne sartan(cancer) shohar kay sath aik khsuhgawar azdawaji zindagi guzar skti hai.\nAik sartan(cancer) mard mein jinsi khahish zaroorat se kuch ziadah hi hoti hai aur jins kay muamle mein vo be had jazbati hota hai aur waqt be waqt apne jisni jazbaat ki tskeen chahta hai jabkeh aik dilo(Aquarius) aurat kay liye jinsi muamlaat mein apne sartan(cancer) shohar kay meyar par poora utar na aik mushkil amar hai. vo agar cheh gehri muhabbat aur lateef jazbaat ki qadar karti hai magar apne sartan(cancer) shohar ki khushi aur taskeen ki khatir waqt be waqt wazifah zojiyat anjam dena is kay bas ki baat nahi hogi aur vo is se gurez kare gi aur yeh baat sartan(cancer) shohar kisi haal mein bardasht nahi kare ga. Vo apni biwi se ziadah ahmiyat jinsi talluqaat ko deta hai aur ise har haal mein yeh tawaqqa rehti hai keh is ki dilo(Aquarius) biwi is kay liye jinsi tor par meyari sabit ho. Apni biwi ka gurez ise kisi bhi aqdam par aamadah kar skta hai. is surat haal se bachne kay liye zaroori hai keh dilo(Aquarius) aurat qurbani de aur kisi na kisi had tak apne sartan(cancer) shohar kay jinsi jazbaat ki tkmeel behtar tor par karti rahe. Sartan(cancer) mard apni jinsi khahishat ki shiddat kay bawajood apna ghar barbaad karna nahi chahta. Aik dilo(Aquarius) aurat ka alamyah yeh hai keh vo ghar ki janib matawaqqa nahi hoti aur gharilu kamon ko apne liye aik mosibat samjhti hai. so baat yahin agar khatam hoti hai keh agar dilo(Aquarius) aurat apne sartan(cancer) shohar kay sath achi azdawaji zindagi guzar na chahti hai to ise apne aap ko badalna hoga aur na sirf jinsi tor par apne sartan(cancer) shohar ko khush rakhna hoga balkeh apni gharilu zummah daryon ki taraf bhi saliqe se tawajjah deni hogi. Sirf isi surat mein in kay darmiyan nibah ho skta hai aur in ki azdawaji zindagi behtar tor par guzar skti hai.


Namaz K Masail - IslamiWazaif\nNamaz K Masail\nQuestion: Qaza Namazo ko kese ada karna hoga?\nAnswer: Qaza Namazo mein sirf Farz or Witar parhtay hein, sunnatein or nafilein nahi.\nQuestion: Kai saal ki Namazein qaza ho gai ho to inhein kese ada kiya jaye?\nAnswer: Admi ko koshish karni chahiye ke koi Namaz bhi qaza na hone paye or agar kisi waja se koi Namaz qaza ho jaye to usay jald se jald ada kar lena chaiye. Kisi shakhs ki agar kai saal ki Namazein qaza ho jayen to andaza kar ke k itnay arsay ki Namazein qaza ho gai hongi, is se kuch ziyada Namazein parh li jayen or asan tarika yeh hai k har waqti Namaz k sath 1 ya 2 qaza Namazein bhi parh li jaye.\nQuestion: Qaza Namaz parhtay waqt niyat kis tarah ki jaye gi?\nAnswer: Qaza Namaz parhtay waqt is baat ka tayyun karna zaroori hai ke yeh Namaz falan din, falan tareekh ki ada ki jarahi hai lekin yeh yaad rehna bohat mushkil hai, is liye asan tarika yeh hai ke qaza Namaz ke liye is tarah niyat kar li jaye ke meray zimmay maslan Zohar ki jo Namazein hein, in mein se pehli Namaz ada karta hoo. Har martaba pehli Namaz hi ki niyat karni hogi. Jo bhi Namaz parhi jaye us ka naam le liya jaye.\nQuestion: Sharan Namazi kon shakhs kehlaye ga?\nAnswer: Sharan Namazi wo shakhs kehlaye ga ke jab se us par Namaz farz hui hai us koi Namaz bhi qaza na hui ho or tamam Namazein pabandi se ada karta ho.\nQuestion: Aesa shakhs jo Namaz ka paband ho ittifaqan kisi waja se us ki kuch Namazein qaza ho jayen to usay pehlay qaza ho janay wali Namazein ada karni chahiye ya waqti Namazo ke sath sath qaza Namazein bhi parhta rahay?\nAnswer: Aesay shakhs ki agar pancho Namazo se kam Namazein qaza ho jaye to usay pehlay qaza ho janay wali Namazein parhni chahiye, jab wo sari Namazein parh lay tab waqti Namazein parhi jaye or agar qaza Namazein poori na parhi ja sakein or darmiyan mein waqti Namazein parh li to un qaza Namazon ko mukammal kar lenay ke baad wo waqti Namaz jo parhi gai thi us ko doobara parhna hoga.\nQuestion: Witar mein teesri rakat mein Surah parhna bhool jaye to kiya Namaz ho jaye gi?\nAnswer: Witar ki teesri rakat mein Surah parhna bhool janay ki soorat mein Namaz doobara parhni hogi.


Roshan Baat - A Step Towards FALAH - Part 4\nPosted on December 13, 2009 Syed Muhammad Zaeem ud Dın\nQalb e At’har ko zamzam say dhona\nHazrat Ans say marwi hai:\nRasool Allah (SalAllaho Aliehe Waslam) bachon kay sath khail rahay the k Hazrat Jibraeel Aap (SalAllaho Aliehe Waslam) kay paas aaye aur Aap (SalAllaho Aliehe Waslam) ko pakar ker zameen per lita diya, aur Aap (SalAllaho Aliehe Waslam) kay qalb e at’har say seena chaak kiya aur dil say khoon ka lothra nikal ker keha k yeh Aap (SalAllaho Aliehe Waslam) kay paas shaitan ka hissa tha phir dil ko sonay kay thaal main rakh ker aab e zamzam say dhoya aur usay mila ker dobara usi jagha per rekh diya. Wo bachay dortay huye Aap (SalAllaho Aliehe Waslam) ki walida yani Hazrat Halima kay paas aaye aur keha k Muhammad (SalAllaho Aliehe Waslam) ko qatal kiya ja chuka hai, to woh log Aap (SalAllaho Aliehe Waslam) kay paas aaye to dekha k Aap (SalAllaho Aliehe Waslam) ki rangat badli hui hai.\nHazrat Ans fermate hain k:\nMain nay Aap (SalAllaho Aliehe Waslam) kay seena mubara main silayi kay naqoosh dekhay hain.\nPathar ka Salam kehna\nHazrat Jabir bin Samra say marwi hai, fermatay hain, Rasool Allah (SalAllaho Aliehe Waslam) nay irshad fermaya:\nMakkah Mukarramah main main aik aisay pathar ko janta hon jo meray ailaan e nabuwat say pehlay mujhay salaam keha kerta tha aur main ab bhi usay pechanta hon.\nPaharon aur darakhton ka Salam kehna\nHazrat Ali say marwai hai, fermatay hain k:\nMakkah Mukarramah main hum Nabi Kareem (SalAllaho Aliehe Waslam) kay sath thay to Makkah say paharon aur darakhton kay darmiyan humara ana jana rehta tha, to Nabi Kareem (SalAllaho Aliehe Waslam) jis darakht aur pahar kay paas say guzartay woh pukar uth’ta “AS SALAM O ALIEKA YA RASOOL ALLAH” (Aye Allah kay Rasool (SalAllaho Aliehe Waslam) Aap per salamti ho.\nBhairiye ki Gawahi\nHazrat Abu Huraira say marwai hai, fermatay hain:\nAik bhairya aik raiwar kay paas aaya aur wahan say aik bakri utha li, to charwaha us kay peechay bhaga aur us say bakri cheen li, to woh bhairya aik teelay per cherh ker khara ho gya aur kehne lega k\nAllah nay jo rizq mujhe aata kiya tha maine us ka qasd kiya, tum nay usay mujh say cheen liya.\nTo woh charwaha kehne lega k\nQasam ba’khuda! main nay is din ki manind kisi bhairiye ko baatain kerte nahi dekha.\nTo bhairiye nay keha k\nIs say bhi ajeeb baat ye hai k do paharon kay darmiyan nakhlistan main aik admi hai jo tumhain guzishta baatain batata hai aur jo kuch ayenda honay wala hai us kay mualliq batata hai.\nWo charwaha yahoodi tha to Nabi Kareem (SalAllaho Aliehe Waslam) ki khidmat main hazir hua aur islam qabool ker liya. Nabi Kareem (SalAllaho Aliehe Waslam) nay is baat ki tasdeeq fermayi, phir fermaya\nYe qayamat ki nishaniyan hain aur anqareeb aisa ho ga k aik admi ghar say niklay ga to woh wapis aaye ga to us kay jutay aur kora us say woh baatain byan kerain ge jo us kay gher walon nay us kay baad ki hon gi.\nShayateen ki Gawahi\nHazrat ibn Abbas say marwi hai, fermatay hain k:\nNabi Kareem (SalAllaho Aliehe Waslam) sahaba kay sath akaaz (aik maila jo islam say pehle Makkah kay qareeb lagta tha) kay bazar ki taraf chalay. Us waqt shayateen aur asmaani khabron kay darmiyan parda hayel ho chuka tha, aur un per shahab e saqib giraye jatay the, to shayateen wapis lot aaye to kahanon nay keha\nTumhain kya hua hai?\nTo shayateen nay jawab diya k\nHumare aur asmani khabron kay darmiyan parda hayel ho chuka hai aur hum per shahab e saqib giraye jatay hain.\nTo unhon ne keha k\nTumhare aur asamani khabron kay darmiyan koi nayi cheez hayel hui hai, lehaza zameen kay mashriq o maghrib main phail jao aur ghaur say dekho k woh kya cheez hai, jo tumhare aur asmaani khabron kay darmiyan hayel hui hai.\nTo woh shayateen tahama ki taraf jatay the woh Nabi kareem (SalAllaho Aliehe Waslam) ki taraf lotay. Aap (SalAllaho Aliehe Waslam) us waqt aik nakhlistaan main namaz e fajr ada ferma rahay the. Jab unhon ne Quran e Kareem suna to bohut ghaur say sun’nay legay aur phir keha.\nQasam ba’khuda! yehi woh cheez hai jo humare aur asmaani khabaron kay darmiyan hayel hui hai.\nTo wahan say jab woh apni qaum ki taraf lotay to unhon ne keha k\nTo bolay, hum nay ajeeb quran suna. Jo bhalayi ki rah batata hai, to hum us per imaan laye aur hum hargiz kisi ko apnay rab ka shareek na kerain ge\n(Para: 29, Surah: Jinn, Ayat:2)\nIs waqt Allah nay Nabi Kareem per ye ayat e mubaraka\nTum fermao, mujhe wahi hui k kuch jinnon nay mera perha kaan laga ker suna.\n(Para: 29, Surah: Jinn, Ayat:1)\nnazil fermayi aur jinnat ka qol wahi kiya gya.\nDarakhton ka khabar daina\nHazrat Ma’an say marwi hai, fermatay hain k:\nMain nay apnay walid say suna k main nay Hazrat Marooq say pucha k\nUs raat jab jinnat nay Quran e kareem ghaur say suna tha Nabi Kareem (SalAllaho Aliehe Waslam) ko un kay muta’liq khabar kis nay di thi?To unhon nay keha k mujh say keha Tumhare walid yani Hazrat Abdullah bin Masood nay byan fermaya k\nAik darakht nay Nabi Kareem (SalAllaho Aliehe Waslam) ko khabar di k jinnat aaye hain.\nMoajza: Chand kay do tukray hona\nHazrat Anas bin Malik say marwi hai k\nImam Malik kay qabeela walon nay Rasool Allah (SalAllaho Aliehe Waslam) say sawal kiya k inhain koi moajza dikha dain to Aap (SalAllaho Aliehe Waslam) nay chand do tukray ker k unhain dikhaya hata k unhon nay in do tukron kay darmiyan ghaar e Hira ko dekh liya.\nSurah Dukhan (Dhuan)\nHazrat Masrooq say marwi hai k\nHum Hazrat Abdullah kay paas gaye to unhain nay fermaya k main anqareeb tumhain Surah Dukhan ya dhuain kay baray main bataon ga. Rasool Allah (SalAllaho Aliehe Waslam) nay Quraish ko islaam ki dawat di to unhon nay Aap (SalAllaho Aliehe Waslam) kay paas anay main susti ki, to Rasool Allah (SalAllaho Aliehe Waslam) nay dua fermayi k\nAye Allah! Hazrat Yusuf kay saat (7) saalon ki manind meri in kay khilaf madad ferma.\nTo aik saal aisa aaya jo sab kuch le gya, hata k unhon nay murdar aur chamra khaya aur bhook ki wajha say admi apnay aur asmaan kay darmiyan dhuan dekhta tha. Irshad e Bari Ta’ala hai:\nTo tum us din kay muntazir raho jab asmaan aik zahir dhuan laye ga, k logon ko dhanp le ga, ye hai dardnaak azaab.\n(Para: 25, Surah: Dukhan, Ayat:10-11)\nFermate hain k phir unhon nay dua ki\nUs din kehain ge aye humare Rab hum per say azaab khol (dur ker) de hum imaan latay hain.\nKahan say ho inhain naseehat man’na, halan kay in kay paas saaf byan fermanay wala rasool tashreef la chuka.\nPhir us say rugardan huye aur bolay (woh) sikhaya hua diwana hai.\nHum kuch dinon ko azaab kholay daitay hain, tum phir wohi (kufr) kero gay.\n(Para: 25, Surah: Dukhan, Ayat:12-15)\nFermatay hain k un say azaab dur hua to woh phir kufr ki taraf lot aaye, to Allah nay unhain badr walay din pakar liya, fermane Bari Ta’ala hai:\nJis din hum sab say bari pakar pakrain gay. Beshak hum badla lainay walay hain.\n(Para: 25, Surah: Dukhan, Ayat:16)\nPosted on December 12, 2009 Syed Muhammad Zaeem ud Dın\nRiwayat hai Hazrat Jabir say, fermatay hain fermaya Nabi (SalAllaho Aliehe Waslam) nay:\nShaitan pani per apna takht bichata hai, phir apnay mukhtalif lashkar (saraya) ko logon main fitna dalnay kay liya bhaijta hai. \nUn main say aik aa ker kehta hai k main nay falan falan fitna phailaya, iblees kehta hai “kuch nahi”, phir dusra aa ker kehta hai k main nay falan ko us waqt tek na chora jab tek k us main aur us ki biwi main judai na daal di. iblees usay paas bithata hai aur kehta hai “Tu bohut acha hai”. Aa’mash fermatay hain, mujhe khayal hai k Nabi (SalAllaho Aliehe Waslam) ne fermaya “isay chimta laita hai”. \nRozana subha kay waqt samandar per apna karobar shiru kerta hai, magar us ka takht samandar main doobta nahi kyun k woh khud bhi atishi hai aur us ka takht bhi atishi. “Saraya” k mani hain choti fauj, jin ki tadaad 5 afraad say 400 tek ho. Zariyat e shaitan ki mukhtalif jama’atain hain, in kay alag alag naam hain. Wazu main behkanay wali jamaat ka naam Walhaan hai, aur namaz main warghalnay wali jamaat ka naam Khinzab hai. Aise he masjidon main, bazaaron main, sharaab khanon main is ki alag alag faujain rehti hain.\niblees apni zariyat main say usay apna qurb e khasusi daita hai jo logon main bari gumrahi ya fitna phaila ker aaye. Yani itna fitna phailaya k talaq waqiya kerwa di. Talaq agarcha mubah cheez hai magar aksar bohut fasadaat ki jar ban jati hai, is liye is per iblees khush hota hai. Is liye Nabi kareem (SalAllaho Aliehe Waslam) nay fermaya k jahan tek ho sakay is say bachna behter hai. Ya matlab ye hai k maine khawand biwi main judai daal di k khawand ne aurat ko mallaqa (latka hua, beech main phansa hua) ker diya k na choray na basaye, ye sakht jurm hai. Is hadees say do masalay maloom huye, aik ye k jo shakhs nahaq zaujain main judai ki koshish keray woh iblees ki terhan mujrim hai, us say woh amil log ibrat hasil kerain jo tafreeq e zaujain kay liye taweez o amaliyat kertay hain. Dusre ye k Hazoor (SalAllaho Aliehe Waslam) ki nigah say iblees waghaira koi cheez chupi nahi, kyun k Hazoor (SalAllaho Aliehe Waslam) musahida ferma kay ye sab ferma rahay hain.\nShaitan is say to mayus ho chuka hai k arab kay namazi usay pujain. Laiken inhain apas main bharkanay main mashghool hai\nYani arab kay aam musalmaan amaal e shirkiya na kerain ge, ya murtad na hon ge, aik adh admi ka kabhi murtad ho jana is kay khilaf nahi. Yani shaitan Arab ko apas main larata bharkata rahay ga. Akhir zamana e Usmani say jo ikhtilaf shiru hua woh aaj tek khatm honay main nahi aata.\nTum say kisi kay paas shaitan aata hai to us say kehta hai k falan cheez kis nay paida ki, aur falan kis nay? \nyahan tek k kehta hai tumhare Rab ko kis nay paida kiya? \nJab is hed ko pohanchnay legay to Aa’uzu Billah perh lo aur us say baaz raho. \nYa to khud iblees kyun k woh tamam dunya per nazar rakhta hai aur sab main chakar lagata rehta hai. Ya qareen, jo her aik insaan ka alag alag shaitan hai, aur her waqt us kay sath rehta hai ya bura insaan jo aisi baatain ker kay logon ko behkaye.\nPaida woh cheez hoti hai jo napaid bhi ho sakay Allah to wajib-ul-wajud hai usay kon paida kere. Tamam taray suraj say roshan hain magar suraj kisi say roshan nahi\nYani is ka jawab soachne ki koshish bhi mat kero werna shaitan sawal der sawal keray ga, Aa’uzu Billah perh ker usay bhaga do, her sawal ka jawab nai diya jata. Allah nay shaitan kay sajda na kerne per us kay dalayel ka jawab na diya, balke fermaya “Dafa ho ja yahan say”. Aa’uzu Billah shaitan ko bhaganay kay liye akseer hai.\nRiwayat hai Hazrat Abu Huraira say, fermatay hain k fermaya nabi (SalAllaho Aliehe Waslam) nay:\nLog aik dusray say puchtay rehain gay yahan tek k keha jaway ga k ye makhlooq to Allah nay paida ki to Allah ko kis nay paida kiya. To jo in main say kuch paye woh kehe main Allah aur us kay Rasool per imaan laya.\nRiwayat hai Hazrat Ibn Masood say, fermatay hain k fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay:\nTum main aisa koi nahi jis per aik sathi jinn aur aik sathi farishta muqarar na ho. Logon ne pucha Rasool Allah (SalAllaho Aliehe Waslam) Aap per bhi? \nFermaya, mujh per bhi laiken Rab nay mujhe is per madad di, jis say woh musalman ho gya ab woh mujhe bhalayi ka mashwara daita hai. \nYani her aqil baligh insaan kay sath waswasa dalnay kay liye aik shaitan aur ilham kay liye aik farishta rehta hai. Jab koi insaan ka bacha paida hota hai to, to us kay sath he iblees ka aik shaitan paida hota hai, jisay farsi main “Hamzaad”, arabi main “wasawis” kehte hain. Zahir ye hai k iblees kay her her aan sainkaron (hundreds) bachay paida hote rehte hain, jin ki tadaad aulad e insaan jitni hoti hai. Jaise machli, naagin sanp (snake) aik waqt main hazar ha anday daiti hai. Ta’ooni jaraseem her aan bachay daite rehte hain.\nYahan islam say murad imaan he hai na k ita’at, aur ye Hazoor (SalAllaho Aliehe Waslam) ki aala darja ki khasusiyat hai k Aap (SalAllaho Aliehe Waslam) ka shaitan jis ki fitrat main kufr dakhil hai woh bhi imaan le aaya. Maloom hua k nigah e karam say fitrat badal jati hai. Hamaan ibn iblees nay Hazoor (SalAllaho Aliehe Waslam) ki khidmat main arz kiya k qatal e habeel kay waqt main mojud tha, saray anbiya kay sath raha hon, Aap (SalAllaho Aliehe Waslam) mujhe kuch quraan sikhaiye, Aap (SalAllaho Aliehe Waslam) nay usay Surah Waqiya, Mursalaat, Anbiya, Ikhlaas, Falaq aur Surah Naas sikhayien. Jinnah ka Hazoor (SalAllaho Aliehe Waslam) per imaan lana to Quran ki Surah Jinn say sabit hai, jab kay saray jinn iblees ki aulaad hain.\nRiwayat hai Hazrat Anas say, fermatay hain k fermaya Nabi (SalAllaho Aliehe Waslam) nay:\nShaitan insaan kay khoon kay thikanon main gardish kerta hai.\nYa to iblees ya qareen shaitan, kyun k woh atishi hai. Is liye bila takalluf insaan kay rag o pay main saraiyat ker jata hai aur tasarruf kerta hai, ya us kay waswasay aur khayalat maloom kerta hai. Maloom hua k koi shakhs baghair fazal e Ilahi shaitan say nahi bach sakta.\nRiwayat hai Hazrat Abu Huraira say, fermatay hain fermaya Nabi (SalAllaho Aliehe Waslam) nay:\nKoi admi aisa nahi jisay paidaish kay waqt shaitan chuta na ho, woh bacha shaitan kay chunay say he cheekhta hai.\nSiva Mariyam aur un kay farzand kay.\nHazrat Adam o Hawwa ko shaitan mass na ker saka tha kyun k woh admi zada nahi. Is say humare Hazoor (SalAllaho Aliehe Waslam) mustasna hain. Tehqeeq say sabit hai k Hazoor (SalAllaho Aliehe Waslam) rotay huye paida na huye.\nYani Hazrat Eesa aur Hazrat Mariyam, in donon buzurgon ko shaitan na chu saka jaisa kay bukhari shareef ki hadees main kay paidaish kay waqt shaitan bachay ki kokh main ungli marta hai jis ki takleef say bacha cheenkhta hai. In donon buzurg ki paidaish kay waqt bhi shaitan nay ye harkat ki , magar us ki ungli hijab main lagi jo Rab nay un kay darmiyan paida ker diya tha.\nZameen per girte waqt bachay ka cheenkhna shaitan ki chookh say hai.\nShaitan bachay ki kokh main ungli marta hai aur is ki takleef say bachay rota hai. Isi liye sunnat hai k bacha paida hotay he us ko ghusal day ker dahnay (right) kaan main azaan aur bayain (left) main takbeer kehi jaye ta k shaitan dafa ho, azan ki awaz say shaitan bhagta hai. Khayal rahay k shaitan ki ye harkat bachay per abhi say qabza jamanay kay liye hai, werna behkana hosh sanbhalnay kay baad shiru hota hai.\nPosted on December 11, 2009 Syed Muhammad Zaeem ud Dın\nRiwayat hai Abu Huraira say fermatay hain k Hazoor (SalAllaho Aliehe Waslam) kay\nSahaba main say kuch Hazoor (SalAllaho Aliehe Waslam) ki khidmat main hazir huye aur Aap (SalAllaho Aliehe Waslam) say puchnay lagay k “Hum apne dilon main aise khayalat mehsoos kerte hain k unhain byan kerna bohut bara gunnah maloom hota hai”. \nFermaya Aap (SalAllaho Aliehe Waslam) nay k, “kya tum nay ye baat payi hai?” Arz kiya “Han”. Fermaya, “Ye khula hua imaan hai”. \nYe sahaba kay kamal imaan ki daleel hai k waswasa per amal kerna to kya, isay zuban per latay bhi ghabratay hain.\nYani waswasa ana imaan ki daleel hai, kyun k choar (thief) bharay gher main he jata hai aur shaitan momin ki fikr main zyada rehta hai. Ya waswason ko bura samjhna iman hai, kyun k kafir to unhain acha samjh ker us per imaan le aata hai.\nYaqeenan Allah nay meri ummat say un kay dili khatrat main darguzar ferma di, jab tak k us per kaam ya kalam na kerain.\nYani buray khayalat per pakar nahi, ye is ummat ki khasusiyat hai. Pichli ummaton main is per bhi pakar thi. Khayal rahay k buray khayalat aur hain bura irada kuch aur, aur buray iraday per pakar hai hata k irada e kufr bhi kufr hai. Hazrat Sheikh Abdul Haq fermate hain k jo bura khayal dil main be-ikhtiyar achanak aa jata hai usay “Hajis” kehtay hain, ye ani fani hota hai, aaya aur gya, pichli ummaton ko bhi muaf tha aur humain bhi muaf hai. Laikin jo dil main baqi rah jaye woh hum per muaf hai pichli ummaton per na tha. aur agar us kay sath dil main lazzat aur khushi paida ho, isay “Hum” keha jata hai, is per bhi pakar nahi, aur agar is kay sath ker guzernay ka irada bhi ho to woh azm hai, us ki pakar hai. Khayal rahay k irada gunnah agarcha gunnah hai magar is per had nahi, irada zina gunnah hai magar zina jaisa nahi. Qoli (bolay janay wala) gunnah main kalam ka aitebar hai aur faili (kiya janay wala) main kaam ka.\nWaswasa kay lughwi mani hain narm awaz, istelah main buray khayalat, fasid fikr ko waswasa kehte hain, aur achay khayalat ko ilahm. Waswasa shaitan ki taraf say hota hai aur ilham Allah ki taraf say. Haq ye hai k ghair Nabi ka ilham sharayi hujjat nahi kyun k shuba hai k woh shaitani waswasa ho.\nWaswasa say mutalliq ahadees aur sharah agli posts main byan ki jayain gi INSHALLAH.\nView all posts related to Waswasa\nMunafiq ki teen alamaat hain. (Muslim ne ye izafa bhi byan kiya. “Agar ye roza rakhay, namaz perhay, apnay aap ko musalman samjhay.” phir Muslim aur Bukhari mutafiq ho gaye) Jab baat karay to jhoot bolay, wada keray to khilaaf keray, amanat di jaye to khayanat keray.\nRiwayat hai Hazrat Abdullah ibn Umar say, fermatay hain fermaya Nabi (SalAllaho Aliehe Waslam) nay k:\nJis main char aeb (naqs, burayi) hon woh nira munafiq hai, aur jis main aik aeb ho in main say us main munafiq ka aeb ho ga jab tek kay usay chor na day. Jab amanat di jaye to khayanat keray, jab baat keray to jhoot bolay, jab wada keray to khilaf keray, jab leray to galiyan bakay.\nRiwayat hai Hazrat Ibn Umar say, fermatay hain fermaya, fermaya Nabi (SalAllaho Aliehe Waslam) nay:\nMunafiq us bakri ki terhan hai jo do bakron kay dermiyan ghomay, kabhi is bakray kay paas pohanch jaye kabhi us bakray kay paas.\nDonon ko razi kerne aur donon say lazat aur nafa hasil kerne kay liye. Khayal rahay k kafir o momin sab ko razi kerne ki koshish main rehna khaternaak bemari hai. Jis say us ka khud apna koi deen nahi rehta. Isi liye yahan gandi cheez say tashbeeh di gyi hai ta k dilon mian is say nafrat paida ho.\nPosted on December 9, 2009 Syed Muhammad Zaeem ud Dın\nGunnah e kabira woh hai:\nJis ki mumaniat daleel e qatayi say sabit ho\nJis per shariat nay kuch saza muqarar ki ho\nJis say deen ki toheen ho\nJo chotay gunnah kay hisab say kabira ho\nJis chotay gunnah per hamaishgi ki jaye\nJo aik he gunnah aik kay liye saghira aur dusray kay lehaz say kabira (Musalman ki toheen gunnah e saghira hay, ulama ki toheen gunnah e kabira. Nabi ya Quran ya Kaabah ki toheen kufr.\nGunnah e kabira say mutalliq ahadees aur sharah agli posts main byan ki jayain gi INSHALLAH.\nView all posts related to Gunnah e kabira


mohabbat kay liye jhonpari aur mehal ki qaid nahi in English is mohabbat kay liye jhonpari aur mehal ki qaid nahi - محبت کے لیے جھونپڑی اور محل کی قید نہیں - Urdu to English Translation Idiom Dictionary\nmohabbat kay liye jhonpari aur mehal ki qaid nahi in English\nmohabbat kay liye jhonpari aur mehal ki qaid nahi - محبت کے لیے جھونپڑی اور محل کی قید نہیں in English means;\nWords meanings used in Mohabbat kay liye jhonpari aur mehal ki qaid nahi\nMeanings of the Urdu words used in mohabbat kay liye jhonpari aur mehal ki qaid nahi - محبت کے لیے جھونپڑی اور محل کی قید نہیں are;\nabri hut hutch shack shacks hutment shebang tilt haut جھونپڑی Jhonpari\nIshq har qasam ki qaid wo baand say azaad bay\nIdioms related to the words in mohabbat kay liye jhonpari aur mehal ki qaid nahi\nHere is a list of some of the idioms that are either related to the mohabbat kay liye jhonpari aur mehal ki qaid nahi or use words from this idiom.\nWhat is mohabbat kay liye jhonpari aur mehal ki qaid nahi meaning in English?\nWhat are the idioms related to mohabbat kay liye jhonpari aur mehal ki qaid nahi?\nHere are the idioms that are related to the mohabbat kay liye jhonpari aur mehal ki qaid nahi idiom.


iskey liay hum ko aap apna masla batayen gey phir usi crucial mutabiq hum apney tez tareen aur impressive Kala Jadoo For Like Relationship sey sirf kuch din mei masla hal kar den gey aur jo koi bhi aap ki relationship mei rukawat dalta hey concur nahi woh sab maan jaayen gey yeh bohat khas aur nayab jadoo vital tez tareen amliyat sey mumkin hey aap ko ab kisi bhi tarah sey kisi dosrey amil baba vital go janey ki zaroorat nahi.\nyeh bat tou roz e roshan ki tarh aayan hey vital kalaa jadu bohat impressive hota hey yani agar hum kala jadoo ka istemal kartey hen tou yad rakhen yeh bohat solid hota hey Highly effective Kala Jadu For Appreciate sey aap woh sab hasil kar saktey hen jo aap ka maqsad ho mehboob ka dhoka ho ya partner/spouse ka aaps ka jhagrra hamarey strong enjoy jadu sey ap ki murad pori ho sakti hey.\nKalaa Jadu important taweezat bohat mashoor hen har koi yeh janta hey key aisey taweez kitney powerful hotey hen agar aap bhi bhi Kala Jadu For Like Taweez sey apna masla hal karwana chahtey hen tou hum sey Get hold of kar saktey hen hum aap ka masla apney tez tareen amliyat wa taweezat sey aap ka har qisam ka masla fori (three sey seven) din crucial ander ander hal kar den gey.\nAdore Marriage, vital liay hum aaj bohat pareshan hen kisi ko appreciate relationship mei difficulties hen yani kisi kay mother and father agree nahi kisi key spouse and children concur nahi ab hum kese Kala Jadu For Enjoy Marriage sey apney marriage ko kamyab bana saktey hen yeh bohat aasan nahi lekin mushkil aur na’mumkin bhi nahi vital aap appreciate relationship ka agar hal kala jaddu sey karwana chahen tou ho sakta hey.\naap apney lover ko wapis apney qadmon mei hazir kar saktey hen jadu important impressive appreciate kala jadu sey yeh sab mumkin ho jata hey hum ney aj tak bohat sey enjoy problems ko apney tez tareen aur mujrrab aazmodah very highly effective sturdy kala jadu for adore sey solve kiya hey aap bhi pareshan naa hon hum sey rabita karen aur apney lover ko apney qadmon mei paayen gey.\nYeh hamara aaj ka subject matter hey aaj hum depth mei https://www.amilbabaonline.com/kala-jadu-for-love/ iss per baat karen gey vital enjoy difficulties Answer vital liay kala jadu for enjoy sey hum kese kar saktey hen aur kitna fayedah ho sakta hey ji han agar aap bhi kisi adore problem ka shakar hen tou hamarey kala jadu critical mujrrab really like amliyat sey aap ka masla hal ho sakta hey love challenge Remedy key liay Call amil kalajaadu enjoy specialist kren.\nkisi ney unka koi kaam nahi kar paaya aaj tak bohat sey amil baba’s kalajadoo essential paas gaye lekin sab jhoot nikla unsey guzarish hey aik mrtba aap hamarey really like amliyat ko aazmayen ya hamarey tez tareen aur fori Kala Jadu For Love Back again sey aap apni issues ko address karen hum ney kiay hen aap bhi hamen Speak to karen duniya important sab sey tez tareen


Ramzan Mubarak - Urdutotke.com\nProblems and Solutions of Ramadan in Urdu and Hindi Miswak ka Resha: Agar miswak karte waqt is ka resha halaq mai dkhil hokar pet mai pohonch jae to roza fasid nahi hoga. Masoorhon Ka Khoon: Agar Masoorhon se khoon nikal kar halaq mai dakhil hojae to is ki 2 soorten hain. Agar thook khoon ke barabar hai ya zyada hai aur …\nRamzan Ke Masail Aur Masail Ka Hal Roza kay doran insan ko kahin masail ka dehan rakhna parta hai jis mai zyada tar inhen pata hi nahi hote jin mai chand mundarja zel hai. Roza Mai Khoon Nikalwana Rozay ki halat mai khoon nikalwane se roza faasid nahi hota aur agar aise za’af ka khatra hai kay roza ki taqat …\nRamzan Shareef Mai Ummat Ke Liye 5 Khususi Inamat Ramzan Musalmano ke liye Allah Pak ki taraf se ek aisa tohfa hai jis mai wo apne Rab ko har tarha se razi kar sakta hai aur uski naimaton se nawaza jata hai. Ramadan ke mahine mai Allah ki taraf se fazail o barkat: Hazrat Abu Huraira R.A se riwayat …\nRozay ke Masail ka Hal – Ramadan Kareem Ramzan mai be shumar masail hote hain jis ke baare mai har insan ko maloom nahi hota. Ramzan mai sehri ke baghair roza rakhna: Sehri kha kar roza rakhna aur sehri mai takhair karna aur iftari mai jaldi karna musteheb hai. Baghair sehri ke roza to hojata hai lekin bila azar sehri …\nRamzan Ke masail urdu aur hindi mai Is post mai hum ne janenge Ghair Muslim ki Iftari aur Ramzan mai Maghrib ki Jamat ke baray mai. Ghair Muslim ki Iftari: Ghair Muslim ki iftari se iftar karna jaiz aur durust hai. (Fatwa Darul Uloom) Ramzan mai Maghrib ki Jamat: Ramzan mai maghrib ki azan ke baad jamat mai itni takher behter hai …\nRamzan Mai Fajar ki Namaz aur Roza mai Infection Ramzan Ke Roze Ke Masail: Ramzan mai Fajar ki Namaz ki Adaigi: Ramzan Mubarak mai fajar ki namaz awwal waqt mai parhne mai koi harj nahi hai. Is liye kay awwal waqt mai zyada log jamaat mai shirkat karte hain aur agar khoob chand hone ke baad parhi jae to bohot …\nRamzan Ke Rozay ke Masail Ramzan ke Masail: Rozay ki Halat Mai Glucose Charhana: Roza mai injection ki tarha glucose charhane se bhi roza fasid nahi hota. (Fatwa Mehmoodia) Rozay ki Halat Mai Bawaseeri Masse Par Dawa Lagana: Bahalat soum bawaseer ke in masson par dawa lagana jaiz hai jo bahir nikal ate hain aur is se roza fasid nahi …\nRozay mai Kaan aur Naak mai dawa dalna Ramadan ke Rozay ke Masail: Rozay Ki Halat Mai Kaan Mai Tel Dalna: Rozay ki halat mai kaan mai tel aur dawa dalne se roza faasid hojata hai lekin pani pohonchne se roza fasid nahi hota. (Darmukhtar) Rozay Ki Halat Mai Naak Mai Dawa Dalna: Naak mai dawa dalne aur pani pohonchane …\nRozay ki halat mai tel lagana aur ankh mai dawa dalna Ramzan ke rozay ke Masail: Rozay Ki Halat Mai Sar Mai Tel Lagana: Rozay ki halat mai sar mai tel lagane se roza mai koi kharabi nahi ati. (fatwa Darul Uloom) Rozay Ki Halat Mai Ankh Mai Dawa Dalna: Ankh mai dawa dalne aur surma lagane se roza mai …\nRamzan Mai Roza Farz Hone Ki Waja Ramzan ki fazilat aur is ki barkaat be shumar hai jis mai se ek roza hai. Roza Ramadan Mai Farz Kiun Hai: Maah e Ramzan mai roza rakhne ki waja khuda Ta’ala ne Quran kareem mai ye farmai hai. Tarjuma: “Yani maah e ramzan wo baa barkat mahina hai jis mai Quran Kareem …\nRaat ko Roza Muqarrar Na Hone Ki Waja Roza din mai kiun rakha jata hai aur raat mai kiun nahi rakha jata waja mundarja zel hai. Information about Fasting in Ramadan in Urdu: Choonke raat ka waqt biltaba’a tark shehwat o lazzat (tibi tor par sahulaton aur lazzaton ko chorne) ka hai lihaza agar raat ka waqt roza ke liye …\nRamadan aur Nuzool e Quran Urdu mai Revealation of Quran in Ramadan: Is mubarak mahine ki ek khususiyat ye bhi hai ke Allah azzawajal ne is mai Quran Pak naazil farmaya hai. Chunancha muqaddas Quran mai khudae Rehman azaawajal ka nuzool Quran aur Maah e Ramzan ke baare mai farman aalishan hai. Tarjuma: Ramzan ka mahina jis mai quran utra, …


Ear Infection Pain Relief with Simple Home Remedy\nEar Pain Relief with Home Remedy\nKaan ka dard aam tor par kisi infaction ki waja say lahuq hota hai. Kaan kay darmiyani hissay mai aam tor par hawa bhari hoti hai, lekin jesay he mosam tabdeel hota hay kaan mai ye ratoobat bhi jama hona shuru ho jati hai, jo Bacteria say mutasir honay ki waja say kaan kay dard ka mojib banti hai.\nKaan mai dard, soojan ya ratoobat ka behna bohat zyada takleed or pareshani ka bais banta hai. Jisay agar nazar-andaz kia jay to is say kaan kay parday or hiss-e-sama’at ko bhi nuksan pohanchnay ka andesha rehta hai. Kaan kay dard ki kai wajoohaat hain jis mai elergy, infaction, zakham, kaan mai ratoobat ya sayal maday ka jama ho jana, kaan mai wax ka sakht ho jana, air drum ko nuksan pohanchna, kaan mai koi cheez phans jana, jorron ki soozish, galay kay ghadood ka warm, ganday or aalodah pani mai swimming karna, is kay ilawa bachon mai dant ka nikalna bhi kaan kay dard ka bais ban sakta hai.\nKaan kay Dard Kay Mukammal Khatmay Kay Liay Zabardast Nuskha:\nLahori Namak: 3 Khanay kay chamach\nMeetha Tilon Ka Tail: 8 khanay Kay Chahmach\nPani: 1/4 Kilogram\nTarkeeb or Tareeqa-e-Istemaal:\n3 khanay kay chamach lahori namak ko bareek pees kar ek Pao (1/4 KG) pani mila dain. Jub namak poori tarha pani mai tehleel ho jay to is mai 8 khanay kay chamach meetha tilon ka tail daal kar pakaen, jub pani jal kar sirf tail reh jay to utar dain. Do teen roz mai tail oper a jayga. Isko alag kar kay kisi sheeshi mai Mehfooz kar lain. Jub bhi kaan mai dard ya infaction ho to aik din mai 3 martaba do do qatray kaan mai dalain. Is say na sirf dard ki shidat mai kami waqya ho gi balkay kaan say peep nikalnay kay liay bhi bayhadd mufeed hai.\nAksar bohat zyada oonchai ya dhalaan walay pahar par charhnay ya jahaz mai safar karnay say bhi kaan ka dard lahuq ho sakta hai, is soorat mai chewing gum ya candy chabana chahye takay kaan mai parnay wala hawa ka berooni dabao kam ho jay ga or kaan kay dard mai aaram mehsoos hoga.\nDry Skin Problems Jild Kay Masail, Ehtiyat or Unka Qudrati …\nDry Skin Problems and Natural Remedy Tips in Urdu


Updated Rules : Best Content Contest 1st July 2020\nMauzo: Updated Rules : Best Content Contest 1st July 2020\n06-28-2020, 08:17 PM #1\n225 posts pe 633 martaba thanks\n1st July 2020 se qawaid ko is andaaz mein tabdeel kya gaya hai ke sirf ahal post hi �apne musanifeen ko koi bonus den gi. jo bhi shakhs na ahal, kam miyaar ki ashaatin shaya karta hai, un ke liye un ko koi adaigi nahi miley gi. muqaabla ke muntazmeen taayun karen ge ke kon se ohday ahal hain .\nagar aap munasib angrezi mein likhnay aur gramar aur uqaaf ke qawaid par amal karne ke ahal nahi hain to, barah karam muqaabla mein hissa nah len .\nmiyaar mandarja zail hon ge :\n1. post munasib Roman Urdu mein likhi jaye. is ka matlab hai ke koi ghalat imla, ghalat grammer ya ghalat jumlon ke dhanchay nahi honay chahiye .\n2. internet se koi copy paste nahi hona chahiye .\n3. misali tor par ( lekin wajib nahi ) tasweeron aur ya askimon ko jawab ki wazahat karna chahiye .\n4. kam az kam 250 alfaaz honay chahiye .\n5- post mufeed aur maienay khaiz hona chahiye .\n6. agar aik unwan mein mazkoorah baala miyaar 1 se 5? ke mutabiq kayi qualified postin hon, to sirf teen behtareen afraad ko ahal qarar diya jaye ga .\n7. kwalifayd ki hesiyat se nishaan zada koi bhi posts �apne musanifeen ko pasand aur bonus 1 saal ke l- bringing layein gi lehaza taweel hissa lainay wala muqaabla mein hissa le ga, ziyada postin jama ho jaien gi aur usay har naye mahinay mein ziyada bonus mil saken ge .\n8. tamam kwalifayd poston ki fehrist har haftay khaali mazmoon mein shaya ki jaye gi. agar aap ki post un poston mein shaamil nahi hai to, aap samajh satke hain ke usay hamesha ke liye na ahal qarar diya gaya hai aur yeh aap ko kabhi bhi bonus nahi day ga .\nforexboss2 (06-28-2020),raja798 (06-28-2020),usamaraja786 (06-28-2020)


shairy seekhiye, sabaq 2\nThread: shairy seekhiye, sabaq 2\n28-04-2008, 08:11 PM #1\nHasb-e-wa.ada Shaairy seekhiye ke doosarey mazmoon ke saath haazir hoon,umeed karta hoon ke yeh mazmoon bhi aap ke liye kaar aamad saabat ho ga,\njin dostoN ne pehla mazmoon miss kar diya hai,woh neechey diye gaye link par click kar ke woh mazmoon paR saktey haiN,\nlink yeh raha......\nShairy seekhiye,sabaq 1. - .:.Sachii Dosti Community.:.\nshuroo kartey hain aaj ka yeh mazmoon,\n28-04-2008, 09:40 PM #2\nRe: shairy seekhiye, sabaq 2\nBohat umda Zain Sahab!\nMASHALLAH, sikhanay ka andaza bohat he saada aur asan feham hai!\nBaar baar parnay aur samjhnay kay baad INSHALLAH bohat achi taran seekh jayen gey!\n"Kia WAZAN(behar) ko baad mein explain karein gey?"\nI mean kay apnay aglay mazameen mein!\n28-04-2008, 11:35 PM #3\nbahot shukriya Hijab saahiba,is hosala afzaayi ke liye,\nji haan,INSHA ALLAH, zindagi ne saath diya to agla mazmoon behar/wazn,aor taqtee ke baarey main ho ga,\n29-04-2008, 02:37 AM #4\nbohat khoob zain .. bohat achha tutorial hai .. umeed hai ham sab bohat kuch seekhain gay .. kion kay sikhany wala aap jasia ho to jahil say jahil bhee bohat seekh jaye ga .. ham to phir mashaAllah kafi zaheen hain\n29-04-2008, 03:39 AM #5\nji ustad ji me nay perh liya hai....\nwo behar kaya hota hai\nor jo azaad nazam hoti hai....us main b lafz milnay chahiye means k nazam main kahin kahin...lafz hum wazan honay chahiye kaya...jisay milyan rolayien bataien....etc?\nme hemsha nazamien he likhti hon..so ap ka yeh lesson me ko buhat acha laga..\n29-04-2008, 06:43 AM #6\nbahot shukriya Zeest saahiba,\nbas ab jaldi se is mazmoon ko hifz kar lijiye,\n29-04-2008, 06:52 AM #7\nbahot shukriya Dua saahiba,\nbehar.....fiqrey,ya misrey ki us makhsoos lambaayi ko kehtey hain,jis ke mutaabiq,ghazal,sheir qitta,ke baaqi sab misrey kahey (likhey) jaatey haiN,\naap ko bahot aasaan alfaaz main samjhaaun to ,yoon kahoon ga ke.....jab ham koyi misra,ya jumla,ya fiqra likhtey hain to us ki jitni lambaayi hoti hai,us ko misrey ka wazn,ya behar kehtey hain,aor phir us ghazal,ya nazam ke baaqi tamaam misrey ussi lambaayi ke mutaabiq likhtey hain,INSHA ALLAH agla mazmoon issi ke baarey main ho ga,so aap is mazmoon ko baghor paRiye,samjhiye,INSHA ALLAH agley mazmoon main aap ko behar/wazn bhi samajh aa jaaye ga,\naazaad nazam ki jo ta.areef mazmoon main likhi hai,us ko baghor paRiye,ussi main 2 mukhtalif misaalain bhi di haiN,un par bhi ghor kijiye,aap bahot aasaani se samajh jaayain gi,\n29-04-2008, 01:55 PM #8\nhaan jee hifz to ho gaya hai abb sawalon ka intizaar hai\n29-04-2008, 04:11 PM #9\nme nay perh liya hai\na gayi hai me ko samhj...\nab me say sawal poucho zara ..\n29-04-2008, 09:25 PM #10\nustad ji, aapka mazmoon samjhnay mein be-hadh assani rahi hai\naap nay bohat achay aur asaan tareeqay say samjhaanay ki koshish ki hai\nmera sawal jo azad nazam k baray mein tha wo toh khair meri jurwan behn Dua nay pooch liya hai jawab k liye be-hadh shukriya\nmera rujhan khas tor par nasari aur azam nazam pe hota hai. iss hawalay say mera aik sawal yeh hai k:\nkiya nasari nazam ki hadood muqrarr hein? mera matlab hai k nasari nazam ki lambai kitni honay chahiye?


A Politician:(in urdu) ...1 - GupShup Forums\nA Politician:(in urdu) ...1\nJun 30, 2001, 08:23 PM\nIn ka taruf ya hay key wu apney app ko taruf ka mhutag nahi samajtey aur log un ko.\nTambako bananay waley companian in ko is sabboot ka sath paish kartey haian key " Tambako umar may izafay ka baes banta hay " Aur cigar walley in ko Tambakoo waleion say Hit-tianey key koshishian kar raheian haian. Kab sey siasatdan haian kisey ko maloom nahey,Dr kehta hay unhooNe narsoon ko bhi gumrah kar deya tha,Hum is mamlay may kahmoosh haian ya un ka zatey masla hay.\nIn ke mutaliq mash-hor hay Jab qiamat ah gaye tu sab marr khap gaye,Tu eik sahib bathey huqa noosh kar rahey thay..Moot ney pocha app kon ,Jawab deya NAWABZADA.\nYa borr walla chowk key qarib,pehaley manzil key tothey pajey emirat may paiey jatey haian Longie maian.jab kise ko Takhat par bit-ah-tey haian, Ya jab us ka Takhata kartey haian tu shirwanie nikal-tey haian.Jey Nawabzada Nusrulla Khan!\nKaie sisatdan marr chukay haian, kaie Hukumatian ulat chukey haian,Apney misal paish kartey huway kehtaian haian "MArad aur Ghora kabhi burha nahey huta" .Lakin mushkil ya hay keh in ko Mardoon may shumar kya jaye ya ghoroon may, Ghorray apney nassal say mutaliq nahey samajtey, Khash-roon may jana in key adat key khalaf hay, aur haan ghorron key tijarat kay maher haian(ajj qak qarobar Manda hay).\nJis party may ya partey key majj-moaey may jaeian us ka ghraph opper aur in ka nichey jata hay.\nKaie dafa sadarat ya wazarat kay umeid-waar rah chukey haian ya in key shak-siat ka asar hay ya Phondey walley topie ka.. ( abb tu tamasha geroon nay bhey bandaroon kay sar sey ya topian utrawa dey haian kahian Nawabzada sahib key Ezat par harf aur bandroon kay DAmagh par asar na parhay ) com-ma-tion say opper nahey gaye. Likin shouq ka mool kisey mallom hay? Dr kehta hay "shouq ney zindegi key lagam ku khulla chorra huwa hay.warna hum hey-ran haian"\nIn ka siasat say wu taluk hay jo baap aur beta ka huta hay is leay betta ku bhey is diar may la kar ezat dey Liken ezat beta ku raas nahey is leay ajj qal Nawabzada key manjeey kay sath laga huta hay.\nKher kisa mukhtasir Jab roz-e-hashar hissab huwa tu Allaha Talha ney bhi bay-akhtiar kaha "Nawabey tu"


اہل تشیع دین اسلام کا حصہ ہیں - تاریخ ساز فتویٰ - Fatawajat wa Sharai Masail Ka Hal - IslamiMehfil\nStarted by Umar Usman, May 14, 2018\nEdited May 14, 2018 by Umar Usman\nتھریڈ پوسٹ کرنے کا مقصد یہ جاننا ہے کہ سنی علماء کا اس فتوے کے بارے میں کیا موقف ہے؟ اور کیا محمود شلتوت واقعی میں سنی تھا؟\nBakwas heh ... doh baten. Aaj kay dawr mein tehreeri Fatwah joh Ahle Sunnat kay mashoor nazria kay khilaf jata ho us ko dar guzr kar denh. Doh wujuhat ki bunyad par. Awal aaj kay dawr mein Fatweh garh kar Ulamah say mansoob karna aik rawayat ban gahi heh. Joh bad-mazhab hen woh idhar udhar yeh harkaten kartay rehtay hen. Dosri baat agar kissi nay aqeeqi tor par aisa fatwah deeya heh toh woh qabil e qubul nahin chahay woh sahih bi ho. Dr Tahir Ul-Qadri Sahib nay Yahood aur Nasara ko BELIEVER bataya heh toh kia aap ya kohi aur in ko BELIEVER man leh ga aur kia man'na chahyeh? Aakhiri baat kay yeh question Fiqha kay mutaliq thah ... Fiqha Jafria aqahid kay mutaliq nahin ... English mein joh likha us say Fiqha Jafria ko follow karna ka likha heh ... Fiqha ka masla yahi heh joh Shia Jafria Fiqha heh jahan taq woh darust heh toh woh darust heh. Chand mashoor masail mein woh ghalat hen ... gadda/go'ra halal samaj kar khana aur Muttah aur masla teen talaq ka aik hona ... aur bi hoon gay ... magr jahan taq un ki namaz kay zahiri harkatoon ka talluq heh toh woh Maliki Fiqh kay mutabiq hen. Namaz mein partay kia hen Allah hi behtr janay. Balkay kuch toh namaz mein bi Aliyun Wali Allah khalifatul bil fasl partay hen ... yeh biddat heh ... Fiqhi ikhtilafat mein ziyada shiddat nahin honi chahyeh bilkhasoos un masail baray mein joh Ijtihadi tor par akhaz keeyeh gay hen aur wazia Quran o Sunnat mein un ko nahin paya gaya. Joh Shia ka nazriat Sunnat e RasoolAllah kay khilaf hen un ka radd karna chahyeh. Aakhiri baat Aalim Fatwah ilm aur haqaiq par dena chahyeh. Misaal kay tor par yeh joh namaz mein Aliyun wali Allah partay hen ... kohi bi Sunni Aalim is par raazi nahin hoga ... aur fatwah denay walay ko shahid is ka ilm bi nah ho. Ya yeh ho sakta heh jahan par yeh fatwah deeya gaya ho wahan yeh nah keeya jata ho. Ya jis dawr mein yeh amal jari huwa woh baad ka ho aur Fatwah pehlay ka ... aur bandeh is ko is harkat kee taeed mein bi pesh keren. Masla yeh heh kay esay fatwoon ki achi tara tehqeeq karni chayeh ... balkay joh Ahadith aap kay amal kay khilaaf hoon un ki bi achi tara tehqeeq karni chahyeh aur agar phir amal ko Hadith kay khilaaf paya jahay toh chorna chahyeh ... Zahiri tor par aik fatweh ko leh kar us ko har zamanay par fit karna aur har ilaqay kay Shia par fit karna aqalmandi nahin. Aap aur baqi Sunniyoon ko meri advice yahi heh kay apnay ilaqay kay Ulamah say rabta rakhen. Arab mumalik mein kon kia heh kia nazria rakhta heh aur keun ... hamaray leyeh janna mushkil hota heh ... jistera hamaray Pakistan mein Sunniyoon ki bi mukhtalif branches hen ... aik branch woh heh joh WESTERNISATION kay injection laga rahi heh Islam ko taqay Islam Western values kay mutabiq ho aur West walay raazi ho jahen ... aik Dawat e Islami heh joh puranay zamanay aur Sunnat ki taraf bula rahi heh ... ham ko pata heh kon si jammat ki kia bunyad heh aur kon say Ulamah hamaray suttoon hen (yehni Ala Hadrhat rahimullah) jin ki bunyad par ham apnay Pakistani Hindustan kay logoon ko janch saktay hen ... Muritania, Africa ... ARabia, Malaysia ... ka ham ko kia pata koi kia heh ... Shaykh Mahmud Shaltut ka Fatwah is waja say ho sakta heh kay Jamal Abdul Nasir (joh Shia thah) us nay in ko hakumati taraf say Al-Azhar mein psoition deeh thee ... aur zahir heh jis ka khao us ka gao toh hoga ... yeh dekh lenh yeh mera tajziya nahin balkay kissi aur ka bi heh: https://en.wikipedia.org/wiki/Al-Azhar_Shia_Fatwa\nبلکل درست فرمایا آپنے۔


Maa Ke Doodh Ke Faidy ( Benefits of mother feed ) In Urdu - Desi Herbal\nHome / Female Diseases | امراض زنانہ / Maa Ke Doodh Ke Faidy ( Benefits of mother feed ) In Urdu\nMaa Ke Doodh Ke Faidy ( Benefits of mother feed ) In Urdu\nIbtadayi chand dinon mein farahum hone wala doodh is lehaz se munfarid aur faidah mand hota hai keh is mein madafati sufaid khalyat (WBC) kaseer taadad mein taqreeban (100%) ziadah mojood hote hain. Phir is doodh mein protein ki moqdar mamul se das guna ziada hoti hai takeh bache ki barhti huyi jismani zarooryat ko pura kia jasake. Insani bache ki nasho numa ke liye jo zaroori amino acids darker hain wo sab theek moqdar mein is doodh mein hote hain. Chiknayi bhi ziadah tar ghair ser shudah fatty acids par mushtamil hoti hai jo aasani se hazam ho ke jazo badan ban jati hai. Isi wajah se man ke doodh mein mojood vitamin A aankho ki aur vitamin D haddiyon ki nasho numa ke liye zaroori hain. Namkiyat ki moqdar maan ke doodh mein buhat kam hoti hai jis ke bais nazuk gurday ghair zaroori dabao se mehfooz rehte hain.\nMan ka doodh pine wale bachon mein allergy ka ke imkanat buhat kam hote hain jabkeh doosra doodh pine wale bachon mein is ke imkanat taqreeban saat guna ziadah hote hain is ki wajah yeh hai keh maan ke doodh mein allergy ki makhsoos antibiotics E. 1g buhat ziadah hote hain. Yun bache, dammah aur doosri allergy ki bimaaryon se mehfooz rehte hain. Doodh ka aik makhsoos juz aanto mein tez aisa madah lactic acid paida karta hai jo jaraseem kash hota hai jis ki wajah se moqad ke ird gird jild ki kharish (nappy rash) se mehfooz rehta hai.\nMan ke doodh mein mojood disaccharide factor ki khasoosyat yeh hai keh yeh na sirf khood munh se ziadah nahi chipakta balkeh jarasem ki afzaish ka mahol bhi nahi banne deta. Is liye bache teeth, neck, nose aur ear ki buhat si bimaaryon se mehfooz rehte hain. Donton ka caries aise bachon mein buhat kam hota hai in ke teeth terhe hote.\nAbhi tak koi aisi dawa ijaad nahi huyi jis se maan ke doodh mein khatir kha izafa hota ho. Albattah desi noskhon aur qudarti ghizayon ke zariye se is mein zaroor izafah kia ja sakta hai. Chand tarike mandarjah zel hain:\nInjeer, shehad aur kalonnji khane se.\nBache ko Doodh Pilane ka Faida:\nMaan ka doodh bache ke liye behtaeen ghiza hai is liye keh maan ke doodh mein wo aosaaf mojood hote hain jo is ke salahiyaton ko theek theek parwan charhane mein mayawin sabit hote hain. Is ke elawa man ka dhoodh sasta hota hai. Aasani se haisl hota hai har waqt dastiyab hota hai. Jaraseem se pak hota hai. Baby feeder wagairah ki taiyari mein kharch hone wala waqt bach jata hai. Is mein wo tamam ijza maslan protein, lehmiyat, chiknayi aur namkiyat is tarteeb se rakhe gaye hain jo bachon ki zehni o jismani nasho numa behtareen andaz se karte hain.\nBacha ko dhoodh pilane se maan ka jigar poori istedaad se kaam karta hai aur dorane hamal jo jism par charbi jama ho jati hai aur pait ke azlaat dhile par jate hain wo doodh pilane se wapis apne moqam peh aajate hain aur charbi khatam ho jati hai. Is tarah maan pehle se ziadah khobsurat hojati hai dore jadeed ki khawateen mein yeh ghalat fehmi aam hai keh doodh pilane se in ki jismani khobsurti mand par jati hai. Jabkeh tibbi o science haqaiq is ke bar aks hain.\nAik doodh pilane wali maan sehat mand hoti hai aur is ka doodh pine wale bache ko puri zindagi sehat mand rehne ki zamanat mil jati hai. Is ke elawa Doodh pilane ke baad maan ko apne andar rahat o aasoodgi aur taskeen ka ahsaas hota hai aur wo khood ko halka phulka mehsoos karti hain isi liye doodh pilane wali mayein kam hi zehni dabao ka shikar hoti hain jabkeh doodh na pilane wali mayein zehni o jazbati dabao aur kashmaksh ka shikar rehti hain wo chir chiri tabyat, neem aasoodgi aur ahsaas kamtari ka sikar nazar aati hain.\nMan ki aaghosh mein sirf bache ko hi zehni aasoodgi nahi milti balkeh doodh pilane wali maan ke hormones munzabat ho ke is ki sehat peh buhat khushgawar asrat marattab karte hain.\nYeh man aur bache mein mazboot aur paidar jazbati talluq aur rishte ki bunyad banta hai. bacha ko man ki god mein jis sakoon tahffuz, pyar, muhabbat, unsiyat aur apnaiyat ka ahsaas hota hai wo kisi aur andaz mein nahi hota.\nYeh wo khorak hai jo qudarti tor par maan ka jisma apne bache ke liye takhleeq karta hai jis mein tamam zaroori ijza mojood hote hain. Is par kisi bhi qsam ke geographically aur mosami asrat asar andaz nahi hote yahi wajah hai keh is ko universal ghiza bhi kaha jata hai aur ise international ahmiyat aur yaksanyat hasil hai.\nMaan ka doodh bilkul taza aur khalis halat mein bache tak puhachta hai is mein kisi qisam ki koi milawat nahi hoti. Yahi wajah hoti hai keh bacha degar khorak aur doodh ki nisbat maan ke doodh ko jald hazam kar leta hai.\nSabudana ka joshandah pine se, mewe, fruit aur kharboozah khane se maan ki doodh mein izafah hota hai.\nDoodh pilane wali maayon ko chahiye keh wo gosht ziadah khayein, har qisam ka saag, methi, arvi kachalu se doodh aur protein ki kami ko pura karein.\nMaan ka doodh bachon ki Paidaish ke baad doodh ki moqdar batadreej barhti chali jati hai hatta keh 6 week mein yeh moqdar paidaish se taqreeban do guni hoti hai. Aam tor par ziadah se ziadah moqdar 3 month mein hasil hoti hai is liye agar kisi maan ko bache ki paidaish ke bad ibtadayi dinon mein doodh na utre to wo bache ko doosra doodh lagane se pehle apni mokammal koshish kare is ke liye is ko mehnat karni hogi aur apne aaram ko qurban karna pare ga. Phir bhi agar koi maslah ho to doctor se ruju karna chahiye.\nMukhtalif awamil ke asar andaz hone se doodh ki moqdar mein har roz kami beshi hoti rehti hai agar maan ki apni ghizayi surat hal tasalli bakhsh na ho aur wo ghiza ke kisi jozu maslan folad ya calcium ki kami ka shikar hoto doodh ki paida war kam hoti hai. Bacha jis qadar quwat se doodh chuse ga aur jitna ziadah doodh piye ga itni hi moqdar mein doodh izafah hoga . Is tarah doodh utarne ke amal mein maan aur bacha dodno shareek hote hain.\nYeh baat aam mushahde mein aati hai keh kisi nakhushgawar khabar ke sadme se doodh ki moqdar aik dam kam ho jati hai baaz awqaat to doodh mokammal tor par khatam ho jata hai. Dar haqiqat fikar, pareshani aur be chaini doodh utarne ke amal ko buri tarah mutasir karti hai. Maan zehni tor par jitni pur sakoon, pur aitmaad aur doodh pilane ke liye taiyar hogi doodh ki moqdar otni hi ziadah hogi.\nBachon ko maan ka doodh raftah raftah churana chahiye. Yun to bacha aik saal ki umer se har tarah ki ghiza khana shuru kar deta hai is liye bache ka doodh is waqt churana chahiye jab is ki sehat thik ho aur wo mutbadil ghizayein durust tarike se le raha ho. Doodh pilane ki muddat yun to 2 saal hai tahum kisi majboori ( maslan hamal thehr jana ya maan ka kisi bimari mein mubtila ho jana) ki wajah se pehle bhi churaya jasakta hai.\nMaan ka doodh pine ke doran choosne aur nikalne ka amal is qadar yaksanyat se chalta hai keh bache mein sans rukne ya acho lag jane ka imkan buhat kam hota hai. Aise bachon mein achanak amwat shaz o nadir hi hoti hai.\nIs tarah doodh pilana bache aur man donon ki sehat ke liye yaksan ahmiyat aur fawaid ka hamil hai. Man ke doodh par parwarish pane wale bache zaheen aur pur aitmad hote hain jo mulk ke mustaqbil ke liye buhat kar aamad hote hain.