Welcome To VCHOWK.COM • View topic - ALL ABOUT MEN SEXUAL HELTH IN URDU\nALL ABOUT MEN SEXUAL HELTH IN URDU\nby abdulsaboor » Fri Sep 28, 2007 10:46 pm\nRe: ALL ABOUT MEN SEXUAL HELTH IN URDU\nby abdulsaboor » Fri Sep 28, 2007 10:50 pm\nby abdulsaboor » Fri Sep 28, 2007 10:51 pm\nby abdulsaboor » Fri Sep 28, 2007 10:52 pm\nby abdulsaboor » Sat Sep 29, 2007 7:48 pm\nby abdulsaboor » Mon Oct 01, 2007 7:58 pm\nby abdulsaboor » Mon Oct 01, 2007 8:00 pm\nby abdulsaboor » Mon Oct 01, 2007 8:02 pm\nby abdulsaboor » Mon Oct 01, 2007 8:03 pm\nby abdulsaboor » Mon Oct 01, 2007 8:04 pm\nby abdulsaboor » Mon Oct 01, 2007 8:05 pm\nby abdulsaboor » Fri Oct 05, 2007 3:12 pm\nby abdulsaboor » Fri Oct 12, 2007 10:01 am\nby abdulsaboor » Fri Oct 12, 2007 10:22 am\nby abdulsaboor » Fri Oct 12, 2007 10:25 am\nby abdulsaboor » Mon Feb 04, 2008 11:28 pm\nby abdulsaboor » Mon Feb 04, 2008 11:32 pm\nby abdulsaboor » Mon Feb 04, 2008 11:37 pm\nby abdulsaboor » Mon Feb 04, 2008 11:39 pm\nby abdulsaboor » Mon Feb 04, 2008 11:44 pm\nby abdulsaboor » Mon Feb 04, 2008 11:50 pm\nby abdulsaboor » Tue Feb 05, 2008 8:25 pm\nby abdulsaboor » Mon Feb 18, 2008 11:55 am\nby abdulsaboor » Thu Apr 03, 2008 11:25 pm\nby abdulsaboor » Thu Apr 03, 2008 11:29 pm\nby abdulsaboor » Wed Dec 21, 2011 6:19 pm\nMaqsad mael utarnaa nahi bul kay aik doosrey kay jism kay lums sey lutf andooz hona hai. Brush kar liye jaey ta'kay mouth sey smell naa ai.\n9. Romantic mahool jinsi amal ko ziyada luft angaez banaata hai. Room mein roshni madham ho agar rangeen ho to aur bhi behtar. Electricity ki light kay bajaey room ko candel sey roshan kareyn. Candle light mahool ko bohut sahar angaez banaadeti hai. Isski roshni mein aurat ka jism ziyada khoobsurat aur pur kashish dekhai deyta hai. Room mein air frisshner use kareyn. Khushboo donon ki pasand ki ho\n10. Bister kushada ho yani double bed ho ta'kay harkat karney mein aasani ho. Foam bohut ziyada soft naa ho, ziyada soft bister per jism ander ko dhans jata hai jiski wajah sey harkat karney mein problem hoti hai. Bed sey charcharahat ki awazein nahi aani chahiyie. Yeh awazain jinsi amal ko manfi tor per muta'assir karti hain. Bed ki sheet colorfull aur nehayat mulaem ho maslan satin ya silk waghaera ki, cotton aur rough bed sheet maza kirkira kar deti hai. Agar possible ho to farash per carpet yeh moti dari ho ta'kay kabhi kabhi change kay liye farash per mubashrat (intercourse) ki ja sakay. Bed room mein aik big mirror bhi ho ta'kay biwi waha apney banaao singar ko set kar sakay.\n11. Mard kay jinsi jazbaat aurat ki zahiri shakal o sorat ko dekh kar bharaktey hain. Lehaza biwi apki pasand ka libas pehney, libas aisa ho kay khoobsurat lagey maslan pistaan waghaera ziyada numaya aur purkashish mehsoos ho. Libas nehayat naram, mulaem aur silki ho. Iss tarhan jab ap isskay jism per hath phaereyngai to aapko aag lag jaey gi. Ap bhi biwi ki pasand ka libas pehnein aur iss ki pasand ka perfume use kareyn.\nby abdulsaboor » Wed Dec 21, 2011 6:20 pm\n12. Jinsi amal (intercourse) sey bharpoor lutf andooz honay kay liye apkay pas kafi time ho. Maahireen ka khayal hai kay apkay pas kamsey kam 1 hour zaror hona chahiyie warna biwi sex sey bharpoor lutf naa utha sakaygi. kyun kay aurat ko jinsi amal kay liye tayar honay kay liye kam sey kam half hour lag jata hain. Iss liye foreplay, mubashrat (intercourse) and afterplay kay liye aapko kam sey kam 1 hour required hai.\n13. Aap mubashrat (intercourse) sey pehley peeshaab pas karley, thathey paani sey isstanja kareyn. Iss tarhan jaldi discharge nahi hoga aur ap jinsi amal ko ziyada taweel kar sakayn gai.\n14. Mubashrat (intercourse) sey pehley biwi bhi thathey paani sey isstanja karley. Isey faraj tight hojaeygi jis sey aapko ziyada lutf aiga, aur biwi bhi nisbaatan jald orgasm hasil kar leygi.\n15. Jinsi amal sey pehley ek doosrey kay kaprey utarna bhi ek lutf angaez marhala hai. Biwi ka ezarband aur bra kay hook iss tarhan kay hon jisko aap aasani sey khol sakein. Behter hai kay aap iss ki baqaida mushq karlein. Warna ezarband aur bra ko kholtey kholtey aap kay jazbaat sard par jaein gey.\n16. Taqaddus ka taqaza hai kay mubashrat (intercourse) kay waqt apka mu'nh Kaabey ki taraf naa ho. lekin Quran-o-Hadisss mein isstarhan kay wazeh ahkamat mojood nahi.\n17. Mubashrat (intercourse) foran shuru naa ki jaey. Iss surat mein ap jaldi discharge ho jaein gey. Jab kay biwi ko orgasm hasil naa karney ki wajah sey frustration aur bey sukooni mehsoos hogi. Aurat ko jinsi amal kay tayar honay mein kamsey kam 30 mins lag jaatey hain. Issliye mubashrat (intercourse) sey pehley half hour foreplay zaroor kareyn.\nby abdulsaboor » Wed Dec 21, 2011 6:21 pm\n18. Mubashrat (intercourse) faraj mein hogi. Maqad mein haram hai. Hazrat Abu Huraira sey riwayat hai kay Hazrat Muhammad (P.B.U.H) ney farmaya " Jo shakhs apni aurat ki maqad mein badfaeli karey woh mal'oon hai khuda iss ki taraf nazar rehmat aur shafqat sey nahi dekhta".(Abu Dawood, Tirmizi)\n19. Aurton ka khayal hota hai kay zakar ko kab penetrate karna hai jabkay mard ko yeh pata hi nahi hota. Lehaza jab aurat kay jinsi jazbaat urooj per hun to woh mian ko dakhil karney ka isshara karey aur iss kay saath hi dakhool mein mian ko madad karey ta'kay iss ko dakhool mein problem naa ho. Iss kay liye woh zakar ko hath mein pakar kay faraj mein dakhil kar sakti hai. lekin agar aapko sur'at e inzal ka masla hai aur biwi kay hath laganay sey discharge ka khatra hai to biwi apkay zakar ko hath laganay kay bajaey apni aaza-e-makhsoosa (vulva) kay lips ko khol dey ta'kay ap aasani sey dakhil kar sakein. Biwi ki taraf sey cooperation aur guidance na karney ki surat mein bohut sey mard dakhool ki koshish mein bahir hi discharge ho jatey hain. Jis sey biwi ko shadeed frustration aur aapko sharmindagi hogi.\n20. Aap mubashrat (intercourse) kay kam sey kam 4-5 methods mein achi tarhan maharat hasil karley aur har bar mukhtalif method sey mubashrat (intercourse) kareyn. Aik hi method ko bar bar use karney sey boriyat ho jaati hai aur aurat ki sex mein dilchaspi kam ho jati hai.\n21. Islam mein haez (menses) kay dino mein mubashrat (intercourse) sey mana kara hai. Quran mein irshad hai " Haez mein aurton sey bachoo. Inn sey mubashrat naa karo jab tak woh paak naa ho jaein. To jab paak hojaein to iss kay pas iss jagah aao jiska Allah nay tumko hukum diya hai". ( Albaqrah 222) Haez (menses) mein mubashrat (intercourse) naa karney wali khawateen uterus kay cancer sey mehfooz rehti hain. Issi tarhan nifas mein bhi aurat sey mubashrat (intercourse) mana hai. Child birth kay baad aurat ko jo blood aata hai woh nifas kehlata hai.\nby abdulsaboor » Sun Dec 25, 2011 1:00 pm\nGhusl e Janabat\n22. Jaiysey hi aapka zakar biwi ki faraj mein dakhil ho ghussul wajib hojata hai chahey ap discharge ho yeh nahi.(Tirmizi)\n23. Mubashrat (intercourse) kay baad ghusl e janabat wajib hai. Ghusl sonay sey pehley afzal hai. Wazoo yeh tayamu'nhm bhi kara ja sakta hai. Yeh sonay sey pehley organ ko saf karliye jaey aur ghussul subha ko karliye jaey. Allah kay naabhi Hazrat Muhammad(P.B.U.H) kabhi kabhi paani use karey bagbaal sojaatey aur subha fajer sey pehley ghussul farmaatey. (Bukhari, Muslim, Ma'uta Imam Muhammsd, Nissey)\nAlbatta agar aap mubashrat (intercourse) kay baad aur ghussul sey pehley kuch khanaa penaa chahey to wazoo karna afzal hai. (Bukhari, Muslim)\n24. Agar ap doosri baar mubashrat (intercourse) karna chahey to organ dhunay kay baad wazoo karliye jaey yeh kamsey kam organ ko hi dho liye jaeyi. Yeh sab kuch Hazrat Muhammad(P.B.U.H) sey sabit hai. (Muslim, Mota Imam Malik)\n25. Mubashrat (intercourse) mein discharge kay waqt mard ki sari mani (semen) khali nahi hoti bul kay kuch mani (semen) pashab ki naali mein rah jaati hai. Isey pisshab ki naali mein infection ho sakta hai. Lehaza mubashrat (intercourse) kay baad pisshab karna sehat kay usulon kay mutabiq ek faidey mand cheez hai.\n26. Aam raton ki tarhan ap ramzan ki raton mein bhi mubashrat (intercourse) sey lutf andooz ho saktai hai. Quran mein irshad hai "Tumharey liye rozon kay samanay mein rat ko apni biwiyon kay pas janaa halal kardiya . Jo lutf Allah nay tumharey liye jaeyz kardiya ussey hasil karo." (Al-Baqra 187)\nby abdulsaboor » Wed Aug 01, 2012 11:10 am\nOrgasm (inteha e lazzat)\nInteha e lazzat ko orgasm kaha jata hai. Research kay mutabiq aam mard " 2-3 minute mein orgasm hasil kar leyta hai. Kinsey ki report kay mutabiq mard amooman 18-19 saal ki umar mein ziyada orgasm hasil kartey hain. Taqreeban har mard orgasm hasil karney kay saath discharge bhi hota hai yani mani (semen) kharij karta hai jis mein sperms hotey hain. En sperms sey bachey paida hotey hain kuch mard discharge kay baad orgasm hasil kartey hain aur kuch baghaer orgasm kay discharge hojaatey hain. Aur baaz mard discharge kay baghaer bhi orgasm hasil karleytai hain. Amooman aik mubashrat (intercourse) mein aik hi orgasm hasil karta hai. Aik research sey maloom hua kay baaz mard bhi aik sey ziyada orgasm hasil kar saktia hain. Isi research mein aik fard nay 16 orgasm hasil karney ka dawa kiya. Mard taqreeban hamesha orgasm kay sath discharge bhi hotey hain. Baaz mard thorai waqt mein kay bar discharge hojatey hain. Kinsey ki report kay mutabiq aik mard 10 mint mein 3 time discharge hua. Iss tarhan aik mard nay experimental place mein 36 min mein 6 time discharge aur orgasm (sexual climax) hasil kiya. Monkey 3 hours mein 45 time discharge hojaatey hain.\nMard aur aurat kay orgasm kay hasool mein farq hai. Mard ko orgasm kay qareeb mazeed jinsi stimulation ki zaroorat nahi hoti jab kay aurat ko akhri waqt tak stimulation ki zaroorat hoti hai. Agar orgasm kay qareeb stimulation ko rok diya jaey to aurat orgasm (sexual climax) hasil naa kar sakay gi.\nby abdulsaboor » Wed Aug 01, 2012 11:11 am\nSexual Difference Between Men And Women\nAurat Aur Mard Kay Orgasm Mein Farq\nLehaza jab aurat orgasm hasil kar rahi ho iss waqt aap jo kuch kar rahey hun isey jari rakhein Warna woh orgasm sey mehroom hojaeygi. Aurat aur mard kay orgasm mein aik ahem farq yeh hai ka taqreeban har mard orgasm hasil karney kay saath manzil bhi hota hai. Jab kay 95% khawateen mubaashirat (intercourse) ya bazer (clitoris) kay ishteaal sey ikhraj nahi kartin. Sirf 5% aurtein discharge karti hain. Albattaa G-Spot kay stimulation sey aksar aurtein discharge karti hain.\nAam tor per samajha jata hai kay ziyada sukoon aur lazat kay liye mian biwi ka aik saath orgasm hasil karna zaroori hai jabkay Jadeed research sey sabit hua hai ka iss ki koi haqeeqat nahi hai. Albatta research sey yeh baat saamney ai hai ka woh aurtein jo mian sey pehley orgasm hasil karti hain woh en auraation sey ziyada jinsi lutf hasil karti hai jo mardo kay baad orgasm hasil karti hain. Tareeqa koi bho hosakta hai yani chahey woh mubaashirat (intercourse) sey orgasm hasil karein yeh kisi dosrai jinsi stimulation maslan ungli waghaera. Aurat ka pehley orgasm hasil karney sey mard ka biwi ko mu'nhtmeinn karney ka 90% khauf aur dabao khatam hojata hai. Iss tarhan woh sex sey ziyda lutf andooz hota hai.\nAgarcha mardon ka orgasm bohut lutf angaez hota hai magar kuch afraad aisey bhi hain jin ka orgasm bharpoor nahi hota. Koi bhi fard 2 week kegal Method (Iss method ka zikar baad mein aiga) kar kay apney orgasm ko ziyada pur lutf and bharpoor banaa sakta hai.\nby abdulsaboor » Wed Aug 01, 2012 11:12 am\nSexual Peak For Women - Khawateen Ka Orgasm Hasil Karna\nJahan tak khawateen (women) ka ta'alluq hai har aurat hamesha orgasm hasil nahi karti. Ek American survey sey malum hua hai kay wahan 30% aurtein hamesha orgasm hasil karti hain aur 10% kabhi orgasm hasil nahi kartin. Baqi kabhi hasil karti hain aur kabhi nahi. Europe ki ek research sey maloom hua kay wahan 38% aurtein hamesha orgasm hasil karti hain. Mazeed 33% - 50% aksar auqat orgasm hasil karleti hain. Aurtein amooman 30 saal ki umar kay baad ziyada orgasm hasil karti hain. Kinsey kay survey sey maloom hota hai kay 50% sey ziyada aurtein 90% auqat mein orgasm hasil karti hain. Sexual peak (Orgasm) hasil karney wali women (khawateen) 100 mein sey 98 bar bazer (clitoris) kay direct stimulation sey orgasm hasil karti hain. Mahireen ka khayal hai kay agar aurat kay jism mein koi kharabi naa ho jo ka bohut hi kam hoti hai to woh har baar orgasm hasil kar sakti hai albatta kuch khawateen ko baqaida tarbiyat hasil karni perti hai. Kinsey kay ek survey sey pata chala kay 30% khawateen shadi kay shuru mein (first year) orgasm hasil nahi kar patiin. Bohut si aurtein pehli bar orgasm hasil nahi kartin.\nKhawateen amooman 7 roots maslan bazer (clitoris), G Spot, faraj kay beroni hissey, peroo, moons area, pistaan kay stimulation sey orgasm hasil karti hain. Baaz khawateen sirf tasawwur ki madad sey sexual peak (orgasm) hasil karleti hain. 1% sirf pistaan kay stimulation sey orgasm hasil karleyti hain. Tahem aksar khawateen bazer (clitoris), G-spot aur faraj kay stimulation sey orgasm hasil karti hain, Master and Johnson ka khayal hai kay har aurat directly ya\nby abdulsaboor » Thu Aug 09, 2012 11:47 am\nindirectly bazer (clitoris) kay stimulation sey hi sexual peak (orgasm) hasil karti hai jab kay doosrey mahireen ki raey mein taqreeban 80% khawateen bazer (clitoris) kay direct stimulation sey orgasm hasil karti hain baqi G-spot aur faraj kay stimulation sey. Agarcha khawateen dakhool sey bohut lutf andooz hoti hain magar iss sey sexual peak (orgasm) kam hi hasil hota hai. Tahem kuch khawateen deep dakhool aur zordaar jhatkon sey orgasm hasil karleti hain.\nSawal paeda hota hai ka aurat ko kis qism kay orgasm sey zyada lutf hasil hota hai. Amooman mard ko pehley orgasm aur aurat ko doosrey ya teesrey orgasm mein zyada lutf hasil hota hai. Hyte ki report kay mutabiq aksar khawateen kay liye bazer ka orgasm zyada lutf angaez hota hai. Yani aksar khawateen dakhool kay bajaey bazer (clitoris) ko hath sey mushta'el karney sey zyada lutf andooz hoti hain. Baaz doosrey maahireen ka khayal hai ka mubashrat (intercourse) aur bazer (clitoris) donon qism kay orgasm lutf angezi kay lehaz sey baraber hain. Tahem en donon mein agar ek kuch behtar hai to woh bazer ka orgasm hai.\nTamam maahireen iss baat per muttafiq hain kay mubaashirat (intercourse) mein orgasm kay husool kay liye dakhool kay baad aurat kay bazer (clitoris) ko bila wasta mushtael karna zaroori hai. Taqreeban 80% khawateen sirf isi tareeqey sey orgasm hasil kar sakti hain. Woh khawateen jo sirf dakhool sa orgasm hasil karti hain woh bhi bazer (clitoris) kay stimulation ko pasand karti hain. Magar chunkay aam haalat mein zakar bazer (clitoris) ko touch nahi kar sakta lehaza bazer (clitoris) kay stimulation kay liye ungli ka istimaal naaguzeer hai.\nAurat ko aam haalaat mein orgasm kay husool kay liey mard sey 4 gunaa waqt aur musalsal ishte'aal ki zaroorat hai.\nby abdulsaboor » Thu Aug 09, 2012 11:48 am\nMubashrat mein dakhool kay ba'ad aurat ko sexual peak (orgasm) hasil karney kay liye musalsal 8,10 minute taez jhatkon ki zaroorat hai, amoomal koi bhi itnay taez jhatkey najin laga sakta isliye aksar auqaat mard ko chikni ungli sey bazer ko mushta'el karna parta hai. Ungli sey bazer ko mushta'el karney sey aurat amooman 4,5 minute mein sexual peak (orgasm) hasil karleti hai. Orgasm kay bilkul qareeb bazer ek dum sukarr kar ghayab ho jata hai, lehaza aap usi jagah ishte'aal jari rakhein hutta kay aurat sexual peak (orgasm) hasil karley. Ba'az khawateen iss sey bhi jaldi aur ba'az ek do ghanto'n mein sexual peak (orgasm) hasil karleti hain. Yani har aurat ka sexual peak (orgasm) hasil karney ka waqt aur andaaz mukhtalif hota hai.\nAksar khawateen ko apney sexual peak (orgasm) ka pata hota hai. Magar kuch khawateen aisi bhi hain jin ko sexual peak (orgasm) kay hasul ka ehsaas nahi hota. Sexual peak (orgasm) kay hasul kay waqt aurat kay jism mein kay tabdeliyen aati hain. Iss kay jism kay ziyada tar muscles akar jaatey hain khusoosan aurat ki taangein akar jaati hain. Jism kapney lagta hai, dil ki dharkan aur breath tez hojaati hai aur woh deep breath leyti hai. Aurat ki faraj ki dewarain ghaer eradi tor per 5-8 bar har 8 sec kay baad shrink karti hain. Aisa mehsoos hota hai kay jaisey faraj zakar ko waqfai waqfai sey bhench rahi hai. Bazer (clitoris) dhela hojata hai har aurat ki alamat doosri sey mukhtalif hoti hai. Baaz khawateen jism ko dhela chor deti hain. Eyes moond leti hain apni naaf kay neechey waley hissey ko mard kay balon waley hissey kay saath zor sey dabati hain. Paseenay sey sharaboor ho jati hain. Mian ko cute karti hain aur mian ko zakar bahir nikalnay aur apney jism sey mian kay jism ko juda karney sey rokti hain.\nby abdulsaboor » Thu Aug 09, 2012 11:50 am\nOrgasm (sexual peak) mein aurat kay chehrey kay ta'assuraat aisey hotey hain jaisey woh takleef mein ho. Iss kay tamam muscles mein contractions paida hoti hai, hathon aur taangon mein khinchao ki si kaifiyat hoti hai. Baaz khawateen doran mein apney mian ko apney hath sey zor sey bhenchti hain. En kay jazbaat mein josh bhar jata hai aur jismani harkat per control nahi rehta. Chaati kay nipples wazeh tor per sukht ho jatey hain orgasm kay baad aurat kay jism kay tamam muscles relax ho jatey hain. Baaz khawateen orgasm sey pehley bilkul sakin aur khamosh ho jati hain jissey koi awaz sun rahi hun.\nBohut si khawateen aik sexual peak (orgasm) sey puri tarhan mutmain hojati hain magar baaz aurtein aik orgasm kay baad bhi jinsi tor per mushtael rehti hain. Yeh ziyada orgasm hasil karney wali khawteen hoti hain en aurton ki tasali kay liye aik sey ziyada orgasm ki zaroorat hoti hai. Kinsey kay survey kay mutabiq aisi aurton ki tadaad 14% hai. Doctor David kay mutabiq aik aurat 1 hour mein 40 time orgasm hasil kar satki hai aik din mein 3 time aur har rooz. Baaz maahireen ka khayal hai kay har aurat aik sey ziyada orgasm hasil kar sakti hai. Aurtein amooman ziyada umar mein ziyada sexual peak (orgasm) hasil karti hain.\nTaveel foreplay kay doran mein jinsi lehaz sey bohut ziyada stimulation kay baad agar aurat ko orgasm hasil naa ho to baaz khawateen shadeed discomfort mehsoos karti hain. aur en ko normal honay mein 2 -3 hours lag jaatey hain. Aisi aurton kay ghumrah honay kay emkanaat hotey hain. Aisi sorat mein aap chikni ungli sey biwi kay bazer (clitoris) ko musalsal mushta'el kar kay isey jinsi sukoon farahem kar saktey hain.


Wazu Tayammum Aur Ghusl - Fatawa Islamiyah\nOn September 14, 2013, In Wazu Tayammum aur Ghusl and read 1212 times\nMozon per Masah k waqt ki ebtada\nOn September 14, 2013, In Wazu Tayammum aur Ghusl and read 772 times\nMozon per masah ki mudat ka agaaz kab sy shumar hoga? kia hudas k bad ya wazu k bad sy?\nOn September 13, 2013, In Wazu Tayammum aur Ghusl and read 649 times\nMosam garma mein uzer k bagair jarabon per masah kerna\nOn September 13, 2013, In Wazu Tayammum aur Ghusl and read 1337 times\nMain baz namaziyu ko dekhta hon k woh masam garma mein bhi wazu kerty huway jarabon per masah kerty hain. umeed hai k app is per roshani dalen gay k in mein kahan tak gunzaish hai? naiz yh k muqeem k liye afzal kia hai paon ko dhona ya masah kerna? yad rahy masah kerny walo k pass ba juz is k koi uzer nahi k is ki rkhsat hai?\nKis qism k mozay per masah jaiz hai?\nOn September 13, 2013, In Wazu Tayammum aur Ghusl and read 2197 times\nKia mozon per masah k liye yh shart hai k woh makhsos qism k houn ya her qism k mozon per masah kerna jaiz hai?\nOn September 13, 2013, In Wazu Tayammum aur Ghusl and read 2601 times\nbohat bareek jurab per masah\nOn September 13, 2013, In Wazu Tayammum aur Ghusl and read 937 times\nbohat bareek jurab per masah kerny k bary mai kia hukam hai?\nBaya paon dhony sy pehly daayen paon mein jurab pahen laina\nOn September 12, 2013, In Wazu Tayammum aur Ghusl and read 1294 times\nWazu kerty huway aik shakhs ny mujh sy kaha k jab tak app apny bayen paon ko na dhou len' dayen paon mein jurab pahenna jaiz nahi hai. main ny arsa howa aik kitab mein jis ka ab naam yad nahi' yh parha tha k is masla mein ikhtelaf hai aur rajeh qoul yhi hai k yh jaiz nahi. app ki is bary mein kia raye hai?\nOn September 12, 2013, In Wazu Tayammum aur Ghusl and read 1522 times\nOn September 12, 2013, In Wazu Tayammum aur Ghusl and read 1233 times


Rozadar K Liay Makhro kaam Question Answer Page # 1 :: Quran o Itrat Academy\nTopic: Rozadar K Liay Makhro kaam (20 Questions)\nShowing 0-20 questions from 20 questions on this page.\nQuestion: Kya Mian Biwi roze ki halat main gale lg ker so sakte hain.\nAnswer: Rozay ki halat main mani nikalnay k qasad k bagair insan ka apni biwi k sath koi bhi shehwat angais kaam karna makrooh hai. (Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah # 1629) (Khuda aap ki tawfiqaat mein izafa farmaye)\nquran o itrat acadmy\nQuestion: sir mera question h k kya wife ko kiss krny s roza toot jata h ya kisi aur ko krny s\nAnswer: Roze ki halat me makrooh hai k mani nikalne k irade k beghair insan apne biwi ka bosa(kiss) le. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 1629 )(Khuda aap ki tawfiqaat mein izafa farmaye)\nQuestion: Kia rozay my khoon deny sy roza thootta hy\nAnswer: Khoon denay sai roza batil nahi hota hai albetta rozay dar k lie makrooh hai. (Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah # 1629)(Khuda aap ki tawfiqaat mein izafa farmaye)\nQuestion: Kia roza ki halat main blood diya ja skta hai\nQuestion: ky ramzan ka rozaay ka doran apna wife sa kising kr sakta hoon\nAnswer: Rozay ki halat mai mani nikalne k irade k begair apne biwi ka bosa (kiss) lana makrooh hai. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 1629)(Khuda aap ki tawfiqaat mein izafa farmaye).\nQuestion: sir, kiya mai roze kee halat mea sar ke bal kaat sakta hoon,kiun ke mai night shift kar raha hoon.\nAnswer: Jee haan ramzan mai mai sar k baal katwa saktay hain.(Ref : Tauzeeh ul Masail Ayatullah Sistani d.b. masla #1553 ) (Khuda aap ki tawfiqaat mein izafa farmaye).\nQuestion: kya roze ke halat me bal katwana saving krna makrooh hai\nAnswer: 1)Dhari k moudna(shaving karna ) ehtiyate wajib ki bina per jaiz nahe hai. 2)Bal katwane aur shaving karne se roza makrooh nahe hota hai. (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla #2042,1553) )(Khuda aap ki tawfiqaat mein izafa farmaye).\nQuestion: roze ki halat me gosol wajib ho to ...roza macro ho jayega ya nahin?\nAnswer: Agar roze dar ko din me ehtelam ho jay to is per fouran ghusal karna wajib nahe hai. Aur ghusal wajib hone se roza makroo nahe hota hai. (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla # 1605,1629) (Khuda ki tawfiqaat mein izafa farmaye)\nQuestion: rozy ki halat me kis karna kesa hy (BV , Mother & Child)\nAnswer: Roze ki halat me makroo hai k mani nikalne k irade k beghair insaan apne biwi ka bosa(kiss) le. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 1629 )(Khuda aap ki tawfiqaat mein izafa farmaye)\nQuestion: ky ramzan ka rozay ka doran apne wife ko kis kr saktay haan\nAnswer: Rozay ki halat mai mani nikalnay k qasad k bagair insaan ka apni biwi ka bosa lena ya koi shawat angais kaam karna makrooh he. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 1629) (Khuda aap ki tawfiqaat mein izafa farmaye)\nQuestion: kiya rozy ki halat main nakhun(nail) katna jaiz hay na nahe iss say roza mukrooh to nahe hota hay\nAnswer: Jee nahi rozay ki halat mai nail katnay sai na hi roza batil hota hai aur na hi roza makrooh hota hai. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 1553,1629) (Khuda aap ki tawfiqaat mein izafa farmaye)\nQuestion: slam my question is that kai mai apni bevi kai satt kiss ya touch kar saktha ho\nAnswer: 1)Rozay ki halat main mani nikalnay k qasad k bagair insaan ka apni biwi ka bosa lena ya koi shawat angais kaam karna makrooh he. 2)Agar rozay dar mani nikalnay k iraday k bagair misaal k taur per apni biwi se cheerh chaar ya hansi mazaq karay aur ose itminaan ho k mani kharij nahi ho gi to agarchah mani kharij ho jay is ka roza sahi he. albatta agar ose etminaan na ho to is surat me jab mani kharij ho gi to is ka roza batil ho jay ga. 3)Aur agar mani nikalnay k iraday se cheerh chaar ya dil lagi karay laikin is ki mani na niklay to agar dubara rozay ki niyat na karay to is ka roza batil he aur agar dubara rozay ki niyat kar lay to ehtiyaat e lazim ki bina per zaroori he k rozay ko tamaam karay aur is ki qaza bhi baja laye. (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla # 1629, 1565-1576) (Khuda aap ki tawfiqaat mein izafa farmaye)\nQuestion: Rozy main bivi ko kiss ker sakty hayen ke nahi ?\nQuestion: kia kajal kaganay se roza toot jata hai k nai?>\nAnswer: Aankh me surma lagana rozay dar k lie makrooh he jabke is ka zaiqa ya boo halaq me pounchay. (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla # 1629) (Khuda aap ki tawfiqaat mein izafa farmaye)\nQuestion: A.O.A sir i would like to ask that kiya hum halatey roza main kissi bemar ko blood de saktey hain(1 patient jo hepatitis c ki hai usey blood dena hai usey daily blood lagta hai)\nAnswer: Har aisa kam karna jo kamzoori ka ba’is bane makrooh he maslan khoon dena . (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla # 1629) (Khuda aap ki tawfiqaat mein izafa farmaye)\nQuestion: kajal lagane se kia roza makrooh ya baatil hujata hai?\nAnswer: Aankh me surma lagana makrooh he jabke is ka maza ya boo halaq me pounche. (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla # 1629) (Khuda aap ki tawfiqaat mein izafa farmaye)\nQuestion: ankh mein drops se daalnay se roza toot jata hai?\nAnswer: Aankh me dawa daalna makrooh hay agar is ka maza(taste) ya boo(smell) halaq me pounchey. (ref : tauzeeh e ul masayl ayat ullaha sistani (d.b.) masla # 1629).\nQuestion: AOA Kia Roze mey khizab(Hair dye) karna sahi hey\nAnswer: bismehi taala Autullah Sistan (d.b.w.)ne roze ke jo mubtelat or makruhat bayan kiye hain khizab un me shamil nahi hain. (ref: tawzuhul masail masala # 1553 & 1629)\nQuestion: Salam-o-alikum, kia halat-e-roze mein daad(dental) nekalwa sakte hai. khuda hafiz\nAnswer: Daant(Teeth) nikalwana aur har wo kaam karna jiski wajah say Moun(mouth) say Khoon niklay wo Makrooh hay.Ref:Tauzeeh ul Masail A.Sistani Masala No.1629\nQuestion: kiya rozay main miya biwi aik dosaray ko kiss wagara kar sakthay hai\nAnswer: Agar koi shakhs rozay ki haalat main ,MANI nikalnay k iraday k baghair apni bewi ko kiss karay to MAKROOH hay aur agar MANI nikalnay ka irada ho to roza Batil ho jaey ga.\nInsurance ka kaam ya Insurance karwana - Maulana Ali Raza Me...


angoor khattay hain in English is angoor khattay hain - انگور کٹھے ہیں - Urdu to English Translation Idiom Dictionary\nangoor khattay hain in English\nangoor khattay hain - انگور کٹھے ہیں in English means;\nWords meanings used in Angoor khattay hain\nMeanings of the Urdu words used in angoor khattay hain - انگور کٹھے ہیں are;\ngrape grapevine grapey grapnel graped grapeless grapes grapnels graupels vining angor ingorge vinewed انگور angoor\nrezones terrains terreens خطے Khattay\nLachaar billi japay maala\nGair mukhlis bay wafa\nIdioms related to the words in angoor khattay hain\nHere is a list of some of the idioms that are either related to the angoor khattay hain or use words from this idiom.\nWhat is angoor khattay hain meaning in English?\nangoor khattay hain - انگور کٹھے ہیں\nWhat are the idioms related to angoor khattay hain?\nHere are the idioms that are related to the angoor khattay hain idiom.\nAngoor khattay hain - انگور کھٹے ہیں\nAngoor chaand ki shuaaon main nahi paktay - انگور چاند کی شُعاعوں میں نہیں پکتے


June 4, 2017, 10:06 pm / jeffreylaqf592blog.bloguetechno.com\niskey liay hum ko aap apna masla batayen gey phir usi critical mutabiq hum apney tez tareen aur potent Kala Jadoo For Really like Relationship sey sirf kuch din mei masla hal kar den gey aur jo koi bhi aap ki marriage mei rukawat dalta hey concur nahi woh sab maan jaayen gey yeh bohat khas aur nayab jadoo essential tez tareen amliyat sey mumkin hey aap ko ab kisi bhi tarah sey kisi dosrey amil baba vital move janey ki zaroorat nahi.\nyeh bat tou roz e roshan ki tarh aayan hey vital kalaa jadu bohat strong hota hey yani agar hum kala jadoo ka istemal kartey hen tou yad rakhen yeh bohat robust hota hey Potent Kala Jadu For Like sey aap woh sab hasil kar saktey hen jo aap ka maqsad ho mehboob ka dhoka ho ya spouse/wife ka aaps ka jhagrra hamarey strong appreciate jadu sey ap ki murad pori ho sakti hey.\naap ko pareshan honey ki zaroorat nahi bas aap hamarey kala jaduu Taweez For Like sey apna person chahi murad hasil kar saktey hen partner/spouse kala jadu really like taweez, girlfriend/boyfriend really like taweez, kisi bhi tarah ho apney lover ki wapisi crucial liay hamarey Kala Jadu For Really like Back again Amliyat sey yeh sab aasani sey chand din important ander ho jata hey.\nKalaa Jadu critical taweezat bohat mashoor hen har koi yeh janta hey essential aisey taweez kitney effective hotey hen agar aap bhi bhi Kala Jadu For Really like Taweez sey apna masla hal karwana chahtey hen tou hum sey Get in touch with kar saktey hen hum aap ka masla apney tez tareen amliyat wa taweezat sey aap ka har qisam ka masla fori (3 sey seven) din critical ander ander hal kar den gey.\nEnjoy Marriage, important liay hum aaj bohat pareshan hen kisi ko adore relationship mei complications hen yani kisi kay moms and dads concur nahi kisi crucial family members agree nahi ab hum kese Kala Jadu For Appreciate Relationship sey apney marriage ko kamyab bana saktey hen yeh bohat aasan nahi lekin mushkil aur na’mumkin bhi nahi important aap like relationship ka agar hal kala jaddu sey karwana chahen tou ho sakta hey.\nmagar haqeeqat mei unkey paas koi ilm nahi woh bas chand amliyati textbooks parrh ka amil kaala jadu baba ban jatey hen hamen aisey jhotey logon sey bachna hoga hamaen saheeh amil kamil baba ka intekhab karna ho ga jo hamare tamam enjoy issues ko apney kala jadu for love sey hal karney ki mukammal salahiyyat rakhta ho khas kar woh log jo har taraf sey mayoos hen.\nLike aik khas aehsas ka identify hey qudrat ney har shakhs mei iss aehsas ko rakha hey agar aap bhi iss mazboot aehsas crucial malik hen aap ney kisi sey adore kiya lekin woh kamyab nahi ho raha lover naraz hey aap pareshan hen key kese aap ka lover wapsi aa jaye tou hamarey Kala Jadu Tona For Appreciate sey aap ka yeh masla hamesha essential liay hal ho jaaye ga.\naap apney lover ko wapis apney qadmon mei hazir kar saktey hen jadu crucial potent love kala jadu sey yeh sab mumkin ho jata hey hum ney aj tak bohat sey appreciate troubles ko apney tez tareen aur mujrrab aazmodah really potent potent kala jadu for appreciate sey remedy kiya hey aap bhi pareshan naa hon hum sey rabita karen aur apney lover ko apney qadmon mei paayen gey.\nYeh hamara aaj ka topic hey aaj hum element mei iss for each baat karen gey important like challenges Resolution important liay kala jadu for like https://www.amilbabaonline.com/kala-jadu-for-love/ sey hum kese kar saktey hen aur kitna fayedah ho sakta hey ji han agar aap bhi kisi appreciate difficulty ka shakar hen tou hamarey kala jadu key mujrrab appreciate amliyat sey aap ka masla hal ho sakta hey enjoy issue Alternative essential liay Get in touch with amil kalajaadu love professional kren.


Home » Poetry SMS » Mosamegul mai agr shaakh se tooty hotay\nMosam’e’Gul mai agr Shaakh se Tooty hotay,\nKuch Shagoofay b Us Shaakh se Phootay hotay.\nDil barra Sakht tha hr\nSang-o-Bala jhel gaya,\nShiddat-e-Ehsaas se Tooty hotay.\nTum ko jaana tha to pehle hi Juda ho jaatay,\nIs tarah Roz k marnay se to Chhooty hotay.\nHont Chup Chaap sahi\nAankh hi kuch keh jati,\nRoothnay walay Sleeqay se to roothy hoty.\nHm ne Hans Hans k Bharam Ehl-e-Wafa ka rakha,\n‘Hum b ro detay agar Ishq mai Jhootay hota


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baadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain in English is baadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain - بادشاہوں کے اختیارات و طاقت بہت وسیع ہوتے ہیں - Urdu to English Translation Idiom Dictionary\nbaadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain in English\nbaadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain - بادشاہوں کے اختیارات و طاقت بہت وسیع ہوتے ہیں in English means;\nWords meanings used in Baadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain\nMeanings of the Urdu words used in baadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain - بادشاہوں کے اختیارات و طاقت بہت وسیع ہوتے ہیں are;\nbroad comprehensive cosmic immense vast wide ample broadnosed extensive infinite large macro prolate spacious broadened broadest expanses spathous widual وسیع Wasee\navowers options powers اختیارات Ikhtyaaraat\nkings monarchs بادشاہوں Baadshahon\nBaadshahon kay kanon tak sab kuch pohanch jata bay\nBaadshah aur rech aksar apnay mahafizon ko daq kartay hain\nIdioms related to the words in baadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain\nHere is a list of some of the idioms that are either related to the baadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain or use words from this idiom.\nWhat is baadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain meaning in English?\nbaadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain - بادشاہوں کے اختیارات و طاقت بہت وسیع ہوتے ہیں\nWhat are the idioms related to baadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain?\nHere are the idioms that are related to the baadshahon kay ikhtyaaraat wo taqat bohat wasee hotay hain idiom.


Author: Kegal Sajind\nMazameen k lihaz se Qaseeday ki chaar qismein: Ghalib ne b qaseeday likhaylaiken in k qaseedon mein vo khoobiyan nai thein jo inhein dosray qaseeda nigaron se mumtaz ker sakein. Arbi aur farsi mein is ka koi wajud nai aue na he kisik taqleed mein ye Urdu raa’ej hue. Urdu adab k her shaair ne Hamm’d e baari k ashaar aab hain.\nIs nazm k pahle paanchon misray hum-qafia hotay hain mager baad mein aanay walay tamam bandon k pahle char 4 misronka qafia pahle band ae aadab hota hai. Haqeeqat ye hai k Zoq k bad qaseeday ko zawal a gaya,jab k bad hindustan main badshahat aur nawabi ka dour khatum hua to qaseeda b is k sath khatum ho gaya.\nAgaaz o IrtaqaUrdu mein Mas’vini ki sinf doosri isnaf ki tarah farsi adab se aaye. Is k ashaar ki tadad muka’rar nai. AHazrat Ali R.\nArz e TalabIs hisay mein shair apnay mam’doh se shaairana andaz main inaam o ikraam talab kerta hai. Muss’adas khalis’tan urdu sinf e sukhan hai. Jis men shaair amooman apnay zaati mahol, fitrati manazar ki kaifiyat bayan kerta hai.\nMuhsin Kaakorvi ka tamaam kuliyat naat mein hai, garz k her sinf mein Muhsin Kaakorvii ne naat goyi ka haq ada kiya hai, in k bad Halli ka naam aata hai. Agaaz o IrtaqaUrdu adab mein qaseeda mugaliya sal’tunat k zawal k bad shooro hua. Shidat, taa’sur, mazameen k taa,salsul aur mosiqiyat aur apnay daman ki woo’sat ki bina pe ye sinf e sukhen zyada maqbol hue. MudahIs hisay mein shair mam’doh ki tareef kerta hai aur baz okaat mubagla se ssnaf kaam laita hai.\nMuss’adasMuss’adas se murad vo sinf e nazm hai “jis mein har band k 6 misray hotay hain”. Dour e jadeed mein urdu k baishtar shaura ka rujhan naat goyi ki tarah ho raha hai, Ye aik naik faalhai, kuch shaura sirf Naat he kahtay hain aur inhon ne kisi dosri sinf e adab ki taraf deehan he nai diya ,maslan Hafeez Tai’eb, Hafiz ludhyanvi, Hafiz Mazhar ul Din Wagaira.\nDuaQaseeday k Is akhrai hisay mein shair mam’doh k liye dua kerta hai aur maqta likh ker qaseeda khatam ker daita hai.\nAur is ki wusast ki koi had nai. Qaseeday mein ashaar ki tadaad ki koi had muka’rar nai.\nUrdu qaseeday mein Tareef k elawa is mein dosray moz’oo b miltay hain maslan: A aur degar sahaba karam k naatia ashaar ab b miltay hain. Is sinf main choo’nkay shaair kisi shakhs ki tareef o toseef k khayal se irada’tan shair kahta hai is liye is sinf ko Qaseeda kahtay hain. Musalman shua’ra to isay muzhbi fareeza samjh ker likhtay hainLaiken hindu shuaara nae bi is iltazaam ko barqrar rakha hai. NaatNaat ka lugwi maani hai “kisi shakh’s mein achi aur qabil e tareef sifaat ka paya jana aur is safaat ka bayan kerna”- Naat arbi zuban ka lafz hai, agerchay arbi zuban mein tareef o toseef k liye Hamm’d o Sana aur Mud’ah k alfaz bi aatay hain, laiken istalahmein Naat ka lafz “Rasool Ullah saa’llaha Hu Alaihay Wasalim “ki safaat o sana bayan kernay k liye makhsos kiya gaya hai.\nAur Urdu mein is ka aghaz Dakan se he hua. Hamaray dor mein Abdul Aziz khalid ne apnay naatia maj’moon ” Faar Qaleet aur Man’hamna” ne mukhtlif hayyaton mein Naat ka asnag tujarba kiya hai aur deegar shuaara ne bi is ki paerwi ki hai.\nUrdu mein “Ameer mee’naai” aur “Muhsin Kaakorvi “k do naam aisay hain jinhein is sinf main awaleen ka sharf hasil hai. MasnviMasnvika lafz mushtiq hai ‘mas’naa’ se – Jis k maani hain do 2.\nMirza Shauq ki masvini”Zaher e Ishq” main soz o gudaaz ne aik dilcha’sp kaifiyat paida ker di the. Hafiz Jhulan’dhari ka “Shaah nama e Islam” qabil e zikr masnvi hai. Laiken istallah mein Hamm’d is nazm ko kahtay hain “jo Allah Tuaa’la ki azmat aur kibraai bayan kernay mein likhe jaae”. Qaseeda k AjzaaQaseeda k ajzaa e tarkeebi paanch 5 hain: Yaani jis qaseeday mein mad’ah ki jae.\nDakan k ‘Nizami Baedri ‘ ne masnivi “Pidam Rao” likh ker urdu adab main masvini ki intada ki. Urdu shaayri ki koi he sinf aise ho ge jis main Naat na kahi gae ho, Qadeem urdu shaura Hamm’d e baari Taa’la k bad Naat paak se apnay deewanon ko muzayyan kiya.\nQaseeda k pahle dono misray aur baqi sari nazm k ashaar k dosray misray hum qafia hotay hain.\nMukh’amisMukh’amis k maani hain paanch paanch 5,5 ki shakal mein rakha hua – Istalah mein Mukh’amis se murad vo sinf e nazm hai “jis ka har band 5 misron afab mushtamil ho”. Zaheer Bin Kaa’b ka Qaseeda “Laamia ” aur Allama Boseeri ka qaseeda “Burda” apnay jazba e ishq ki bina per aik khaas muqam k hamil hain, joon joon Islam phailta gaya, Naat ka riwaj b phailta gaya.\nIn ka aenaf pahle 4 misron se hota hai. Ibtadaye dor main”Muhammad Ali Qutab Shah” aur “Nusrati” mashhur qaseeda go ko hasiyat se ubharay laiken “Soda” vo wahid shaa’ir hai jis ne Qaseeday ko arooj bakhsha.\nJo Pind o Nasai’ah pe mushtamil ho. TashaibIsay qaseeday ki tamheed b kahtay hain, is hisay mein shaair Mana’zar e fitrat ki akaasi kerta asnwf, ba-ikhlaq batain kerta hai. Nazir Akbar Abadi ne akser nazmain isi hayyat mein likein hain. GuraizQaseeday ka mukh’tasreen hisa sirf do ashaar pe mushtamil hota hai.


Maqbooliya.com khwab mein Ghar zameen par dekhna\n1. khwab main kisi ke ghar daakhil hona duniyawi maamlat main us par ghalib hone ki daleel hai.\n2. khwab main agar kisi imame waqt ke ghar daakhil ho kar us main thahara aur mutmain ho toh badshah us ko apne khaas logon main daakhil karega.\n3. kisi makan ke andar aadil badshah ka daakhil hona daleel hai ki us makan main nazule barkat wa nazule adal hoga.\n4. zaalim badshah ka kisi ghar main daahil hona fasaad aur masaib ki alaamat hai.\n5. lekin baidaari main agar us ka us makan main aana jaana ho toh khwab main us main daakhil hona koi nuqsaan daah nahin hai.\n6. kisi ne khwab dekha ki woh jannat main daakhil hua hai toh daleel hai qayamat ke din inshah allah jannat main daakhil hoga aur ye khwab uske sabiqa ya baad main kiye jaane wale nek aamaal ki maqbuliyat ki basharat hai.\n7. khwab main jahannam main daakhil ho kar us se nikalna gunahgaar ke liye tanbiya us ko chahiye ki tauba kare aur allah taala ki taraf ruju kare.\n8. baaz ulma taabeer ka kahna hai ki khwab main jahannam main daakhil hona momin ho ya kaafir beemari aur faqar main mubtala hone ya qaid hone ki daleel hai bazaari qism ke logon ke liye ye khwab gunahe kabeera main mubtala hone ya kuffar wa fajir qism ke logon main daakhil hone ki taraf ishara hota hai.\n9. baaz ki raye hai ki khwab main jannat main daakhil hona hajj ko jane wale ke liye hajj mukammal hone aur kaaba tullah pahunchne ki daleel hai.\n10. kafir ke liye ye khwab musalman hone par dalaalat karta hai.\n11. musalman mareez ke liye khwab main jannat main daakhil hona usi marz main faut hone ki taraf ishara hai.\n12. kafir mareez ke liye yahi khwab beemari se shifa pane ki daleel hai.\n13. ghair shaadi shuda ke liye shaadi ki aur faqeer ke liye ghani hone ki daleel hai aur kabhi meeras pane par bhi uski dalaalat hoti hai.\n14. kisi ajnabi muqam par ghair maaruf tareeqe se banaye hue ghar main daakhil hona jis main rahne wale log bhi ajnabi hon aur woh ghar dusre ghar se juda bhi ho toh sahibe khwab mar jayega aur khaas kar agar usmaein jaane pahchane mard dekhe toh yahi taabeer hai.\n15. us qism ke ghar main daakhil ho kar nikal jana qareeb ul marg ho kar nijat pane ki alaamat hai.\n16. khwab main apne aap ko daar aakhirat main paana mareez ke liye duniya ke fitan o sharoor se bachkar us ki taraf muntaqil hone ki daleel hai.\n17. sahat mand aadmi ka yahi khwab dekhna baqadar amal hajj ya jihaad duniya se be raghbati ibadat ilm sadqa suleh rahami karna aur masaaib par sabar waghaira ki basharat hai.\n18. khwab main apne aap ko daar aakhirat main paana aur us ke ahawal ka mushahida karna nek shakhs ke liye ilmi kaam karne aur uski taaqat rakhne ki alaamat hai aur bekaari main maazrat ki bhi alaamat hai aur khauf zada ya maazum wa mahzoon ke liye khauf wa gham ke door hone ki daleel hai.\n19. logon ke saath raabta rakne wale logon ke liye safar karne aur watan se juda hone ki taraf mayashshar hai.\n20. kisi ne dekha ki woh daar aakhirat se dubara duniya ki taraf aaya hai toh daleel hai ki safar se apne watan aayega gunah main mubtala shakhs ke liye khwab main makka mukarrama main daakhil hona tauba ki alaamat aur kafir ke liye islam laane ki daleel hai.\n21. ghair shaadi shuda ke liye shaadi ki basharat hai.\n22. kisi se jhagda karne wale shakhs ka khwab main makka main daakhil hona dushman ke madde muqabil ladai main kamiyab hone ki daleel hai.\n23. khwab main makka mukarrama main daakhil hona khauf se mamun hone par bhi dalaalat karta hai muqame ibraheem main daakhil hona khaif ke liye aman ki alaamat hai.\n24. kabhi uski dalaalat badshahat jese mansabe jaleel par faaiz hone ya logon ko ilm sikhane ke liye tayyar hone apne walid ya walida ki meeras paane ki daleel hai.\n25. khwab main baitullah ya masjid main daakhil hona kisi aurat ko nikah ki daawat dene wale shakhs ke liye azeem dahan ke saath daakhil hone ki daleel hai.\n26. kabhi dakhul baitul haraam lahu wa laab ki taraf matuwajja hone aur halaal kamai par qudrat haasil karne aur taaqat rakh sakne ke bawajud haraam ki talab main rahne ki daleel hai khaas kar masjide haraam main baghair namaz ya kashaf aurat ke saath daakhil hona usi tarah masjide haraam main daakhil hona khauf se maamun hone aur waade ke sachcha hone ki daleel hai.\n27. khwab main bazaar main daakhil hona talabe rizaq main bahut mahnat karne ki alaamat hai aur masjid main daakhil hona gunahon ko kam karne aur kaneesa main dakhil hona deen main fasaad waqe hone ki daleel hai.\n← khwab mein Ghar zameen par dekhna\nkhwab mein gharon ke nishanat dekhna →


iskey liay hum ko aap apna masla batayen gey phir usi key mutabiq hum apney tez tareen aur highly effective Kala Jadoo For Appreciate Relationship sey sirf kuch din mei masla hal kar den gey aur jo koi bhi aap ki relationship mei rukawat dalta hey concur nahi woh sab maan jaayen gey yeh bohat khas aur nayab jadoo essential tez tareen amliyat sey mumkin hey aap ko ab kisi bhi tarah sey kisi dosrey amil baba critical go janey ki zaroorat nahi.\nyeh bat tou roz e roshan ki tarh aayan hey critical kalaa jadu bohat highly effective hota hey yani agar hum kala jadoo ka istemal kartey hen tou yad rakhen yeh bohat sturdy hota hey Strong Kala Jadu For Enjoy sey aap woh sab hasil kar saktey hen jo aap ka maqsad ho mehboob ka dhoka ho ya spouse/wife ka aaps ka jhagrra hamarey potent adore jadu sey ap ki murad pori ho sakti hey.\naap ko pareshan honey ki zaroorat nahi bas aap hamarey kala jaduu Taweez For Really like sey apna guy chahi murad hasil kar saktey hen husband/wife kala jadu like taweez, girlfriend/boyfriend like taweez, kisi bhi tarah ho apney lover ki wapisi critical liay hamarey Kala Jadu For Appreciate Back again Amliyat sey yeh sab aasani sey chand din crucial ander ho jata hey.\nKalaa Jadu vital taweezat bohat mashoor hen har koi yeh janta hey critical aisey taweez kitney highly effective hotey hen agar aap bhi bhi Kala Jadu For Enjoy Taweez sey apna masla hal karwana chahtey hen tou hum sey Speak to kar saktey hen hum aap ka masla apney tez tareen amliyat wa taweezat sey aap ka har qisam ka masla fori (3 sey 7) din vital ander ander hal kar den gey.\nLike Relationship, crucial liay hum aaj bohat pareshan hen kisi ko really like marriage mei complications hen yani kisi kay mom and dad concur nahi kisi essential loved ones agree nahi ab hum kese Kala Jadu For Love Relationship sey apney relationship ko kamyab bana saktey hen yeh bohat aasan nahi lekin mushkil aur na’mumkin bhi nahi crucial aap adore relationship ka agar hal kala jaddu sey karwana chahen tou ho sakta hey.\nmagar haqeeqat mei unkey paas koi ilm nahi woh bas chand amliyati guides parrh ka amil kaala jadu baba ban jatey hen hamen aisey jhotey logon sey bachna hoga hamaen saheeh amil kamil baba ka intekhab karna ho ga jo hamare tamam appreciate troubles ko apney kala jadu for adore sey hal karney ki mukammal salahiyyat rakhta ho khas kar woh log jo har https://www.amilbabaonline.com/kala-jadu-for-love/ taraf sey mayoos hen.\nAdore aik khas aehsas ka identify hey qudrat ney har shakhs mei iss aehsas ko rakha hey agar aap bhi iss mazboot aehsas critical malik hen aap ney kisi sey enjoy kiya lekin woh kamyab nahi ho raha lover naraz hey aap pareshan hen important kese aap ka lover wapsi aa jaye tou hamarey Kala Jadu Tona For Love sey aap ka yeh masla hamesha vital liay hal ho jaaye ga.\naap apney lover ko wapis apney qadmon mei hazir kar saktey hen jadu critical strong adore kala jadu sey yeh sab mumkin ho jata hey hum ney aj tak bohat sey love difficulties ko apney tez tareen aur mujrrab aazmodah quite potent strong kala jadu for appreciate sey fix kiya hey aap bhi pareshan naa hon hum sey rabita karen aur apney lover ko apney qadmon mei paayen gey.\nYeh hamara aaj ka subject hey aaj hum element mei iss for each baat karen gey crucial love challenges Resolution important liay kala jadu for like sey hum kese kar saktey hen aur kitna fayedah ho sakta hey ji han agar aap bhi kisi enjoy issue ka shakar hen tou hamarey kala jadu key mujrrab appreciate amliyat sey aap ka masla hal ho sakta hey really like problem Option essential liay Get in touch with amil kalajaadu like expert kren.\nhamarey zati mujrrab amliyat sey aap ka yeh masla hum hal kar den gey aap bhi sirf hum sey apney liay apni adore relationship difficulties key liay kala jadu for appreciate marriage karwa saktey hen hamarey kiay hoye aik amal sey relationship difficulties ka confirmed Resolution ho jaaye ga.


laaton kay bhoot baaton say nahi maantay in English is laaton kay bhoot baaton say nahi maantay - لاتوں کے بھوت باتوں سے نہیں مانتے - Urdu to English Translation Idiom Dictionary\nlaaton kay bhoot baaton say nahi maantay in English\nlaaton kay bhoot baaton say nahi maantay - لاتوں کے بھوت باتوں سے نہیں مانتے in English means;\nWords meanings used in Laaton kay bhoot baaton say nahi maantay\nMeanings of the Urdu words used in laaton kay bhoot baaton say nahi maantay - لاتوں کے بھوت باتوں سے نہیں مانتے are;\napparition fetch fiend genius ghastly ghost ghoost hobgoblin lemures phantom phantoms bogey revenant spook ghosted ghostiest ghosting ghosts ghosty predilect بھوت Bhoot\ndamns لاتوں Laaton\nMachliyaan sookhay paoon nahi pakrhi jaateen\nSeedhay raaste say kaun bhatak sakta bay\nIdioms related to the words in laaton kay bhoot baaton say nahi maantay\nHere is a list of some of the idioms that are either related to the laaton kay bhoot baaton say nahi maantay or use words from this idiom.\nWhat is laaton kay bhoot baaton say nahi maantay meaning in English?\nlaaton kay bhoot baaton say nahi maantay - لاتوں کے بھوت باتوں سے نہیں مانتے\nWhat are the idioms related to laaton kay bhoot baaton say nahi maantay?\nHere are the idioms that are related to the laaton kay bhoot baaton say nahi maantay idiom.\nLaaton kay bhoot baaton say kab maantay hain - لاتوں کے بھوت باتوں سے کب مانتے ہیں


Erectile Dysfunction - Jinsi Kamzori\nYani foreplay kay doran mein bharpoor tanau (erection) hota hai magar junhi mubashrat (intercourse) shuru karney lagtey hain tanau (erection) yakdam khatam ho jata hai. Iss tarhan baaz logon ko bhi kabhi bharpoor tanau (erection) hota hai aur kabhi koshish kay bawajood nahi hota. Guzishta dinon merey paas ek naujawan erectile dysfunction (mardana kamzori) kay liye aya. Iss nay bataya kay woh biwi kay sath bilkul theek hota hai magar doosri aurton kay paas isey tanau (erection) nahi hota. Mein nay kaha kay aap khush qismat hai kay Allah aap ko gunah sey bachata hai. Iss nay elaj kay liye israr kiya. mein ney maazrat kartey huey kaha kay mein aap ko zina kay liye tayyar nahi kar sakta chahey aap mujhey kitni hi fees kyun naa dein. woh mayoos ho kar chala gaya aur mein sukoon aur etminaan ki anokhi kaofiyat mein doob gaya.\nIsi tarhan mera ek naujawan mareez jis ki haal hi mein shadi hui thi, sakht pareshani ka shikar tha biwi sey mubashrat (intercourse) sey pehley foreplay kay doran mein isey khoob tanau (erection) hota magar woh jab mubashrat (intercourse) shuru karney lagta to tanau (erection) kam ho jata aur woh zakar penetrate naa kar pata. Kaee bar nakami kay baad ab woh mubashrat (intercourse) sey khaufzada tha aur jinsi khwahish ki taskeen kay liye musht zani karta. Musht zani mein isey bhar poor tanau (erection) hota.\nNafsiyati tajziye sey maloom hua kay baloghat kay shuru kay dinon mein iss nay 4 ya 5 saal ki bachi sey jinsi zyaditi ki koshish ki magar woh pakra gaya. Iss kay elawa uss nay kaee baar apney parents ko mubashrat (intercourse) kartey dekha. Yeh baat isey bohut buri lagi aur isey mubashrat (intercourse) sey khauf aur nafrat hogaee. Jawani mein ek bar kisi janwar sey jinsi amal ki koshish ki aur jald inzal ho gaya aur isey yaqeen ho gaya kay woh kabhi mubashrat (intercourse) nahi kar sakey ga. Baloghat kay shuru kay dinon mein isey ehtilam hota tha aur woh musht zani bhi karleta tha.


July 19, 2017 wazaifonline\nmokelat se kam lena :Tareeqa e Zakaat :\nYe aik bohat he azeem raaz hai ke mokelat se kam lena jo mai aj ap par afshaan karny jar aha hoon . aur ye amal ap ko kiis bhi duniya ki kitaab ya internet par nahin mil skta is ki waja ye hai k is qadar isrraai amal kisi pohnchy hue kaamil ustaad ya peer faqeer sy he hasil kiye ja sakty hain. Ye amal hamen bhi aesy he aik buzurg ny diya tha , lafz “ BUDDUH ’’ TORAAT sy ukaz kiya gaya hai jis ka mafhoom hai “ ALLAH BOHAT TAREEF KARNY WALA HAI ’’ . is mai koi shak o shubay ki gunjaish nahin hai k ye amal bohay baa asar aur bohat taqat war hai is lafz mai bohat taseer hai aur koi bhi insaan agar bohat ziadad kamyabiyan chahta ho aur apnu khwahishaat puri karna chahta ho to ye amal bohat ziada taseer rkhny wala amal hai. Is kitaab k moallif o musannif sy ijazat talb kar k ap is par amal kar sakty hain.\nOopar lafz BUDDUH ki jo tashreeh ki gayi hai us sy yeb baat to saaf sabit ho jati hai k ye ALLAH TA’ALLAH ka aik ism Mubarak hai .is amal ko karny k baad aik moakkil haazir hota hai aur us moakkil ka naam bhi budduh hai. Ye moakkil bohat ziada niahyat taqat war hota hai aur ye he wajah hai k amil isy job hi kam karny ko kahy ga budduh fori tor par us ka wo kaam kar dy ga khwah wo kam dekhny mai kitna he mushkil kyun na lag raha ho.\nkoi bhi insaan agar ahzaar e Budduh ka shoqeen ho to us ko amal karny sy pehlay jalali o jamali parhaiz lazmi karna ho ga is k baad raat k waqt behty hue paani mai khary ho kar qiblay ki taraf munh karty hue libaas ko safaid rang k ehraam ki tarha pehn kar us k baad sar ko barhana he rakhty hue shuru mai geyarah 11 martaba durood shareef ka wird kary aur is k baad oopar di gayi abarat e amal teen hazar aik so pachees 3125 baar parh lay aur aakhir mai bhi geyarah martaba durood shareef ka wird kar ly.\nIs k baad amal mokelat se kam lena khtm ho jaye ga aura mil ko chahiye k ALLAH sy apny amal k liye dua mangy lekin is pury amal k doran aik bat ka khas tor par khayl rkhna zaruri hai k amil apny ird gird hisaar lazmi kar ly. Ye chilla kasha amil ko musalsal chalees 40 roz tak karni hai. Aur is amal ko karny k liye muqarrarah jaga aur waqt ki pabandi lazmi hai.\nmokelat se kam lena ke liye amal ka tariqa:\nBehtay hue pani sy muraad ye hai k wo behta hua pani daeya neher ya samandar ka hona cahiye is k sath sath ye bat bhi qabil e ghour hai k parhayi k waqt amil ki naaf tak pani hona zaroori hai yani wo bety hue paani mai yun khara ho k pani ki oonchayi us ki naaf tak ho.\n1.Amil ko apni hifazat ka khas tor par intzam karna chahiye warna jan ko sakht khatry ka nadesha hota hai is liye usy chahye k amal ya parhayi shuru karny sy qabl apny ird gird aik churi sy hisaar zarur kar liya jaye aur churi apny pas rkhni chahiye us amal k baad jab bahar nikalna ho ga to us he churi k zariye hisaar kaat kar amil bahar nikal jaye .\n2.amil ko har roz amal k doran bohat he khofnak aur drawny manazir dekhny ko milen gy aura mil ko chahiye k wo un sy har giz khof zada na ho.\n3.Amil ko bohat bahaduri ka muzaahira karna pary ga aur boat ziada ehtyaat baratna ho ga k wo kisi surat bhi apny hisaar sy bahar na nikly us waqt tak jab tak k us ki parhayi ki muqarrarah maqsood tadad mukammal nahin ho jati .\n4.kisi bhi surat mai agar amil khofzada ho gaya aur khauf ki waja sy apny hisaar sy bahar nikal gaya t wo pagal pan ka shikaar ho jaye ga rujjat ki waja sy ya phir apni jan sy jaye ga aur issy bara sakht nuqsan aur kuch nahin ho sakta.\nJab is amal ko chalees roz mukammal ho jaen gy to amil ko ye sab khofnaak manazir nazar ane bhi band ho jaen gy aur aik dum sy sab khofnal manazir bilkul ghaib ho jaen gy. Is k baad aik dum sy aik insaani shakal mai mard samny hazir ho jayega. Wo amil k samna khara ho ga hisaar k bahar behtay hue paani par. Aur aa kar wo amil ko salam kary ga .\nmokelat se kam lena : mokelat se baat karna\nAmil ko chahye k wo mokelat se kam lena us ko salam ka jawab dy aur us sy ye ehed ly k wo jab hi us ko kisi kaam k lye bulaye ga to wo foran hazir ho jaye ga aur us sy job hi jaiz kam karny ko kahy ga wo foran kar dy ga is k sath sath zaruri hai k us sy ye bhi daryaft kar liya jaye k wo dobara kis tarha hazir ho ga. Is sab ka jawab jab wo dy dy ga aue ehed ly ly ga to ap us ka shukriya achy tareeqay sy adaa kar k ussy rukhsat kar den gy.\nSab sy zaruri ye hai k us sy ye wada bhi lazim tor par ly liya jaye k wo har waqt ap k sath nahin rahy ga aur baghair bulaye kabhi bhi hazir nahin ho ga aur sirf jab usy bulaya jaye ga tab he hazir ho ga . ap jab us ko jany ki ijazat dy den gy to wous he waqt ap ki nazron sy ojhal ho jaye ga . is sab k baad amil ko chahiye k wo apny hisaar sy bahar aa jaye aur sookhi yani khush jaga par ja kar do rakat namaz nafal shujraany k ada kary aur us k bad wapas aa kr kisi safaid rang ki meethi cheez par moakkilat k liye niyaaz dilwaye aur wo khud kha ly. Ghar wapas ane ki surat mai amil ko cahiye k wo is raaz ka tazkira kisi k sath bhi har giz na kary .\nIs amal mokelat se kam le ko qabu mai rkhny k liye zaruri hai k amil ko chahiye k wo har roz oopar di gayi abarat ko chaar so martaba 400 parhna chahiye. Jab bhi aamil ko kisi qisam ki kisi bhi mushkil ka saamna ho ya us ko koi bhi pareshani ho to us ko chahiye ko wo amal kar k budduh ko bula ly aur us sy apna masla bayan kar k us sy madad talb kary aur wo us ka kam foran sy kar dy ga aur masaail ka hal bhi kar dy ga . is amal k baray mai mazeed kisi qisam ki tafseelat mai is liye nahin bayan kar raha hun kyun k job hi amil is amal ko kary ga to baaki sab tafseelat sy wo amal kar k khud ba khud waqif ho jaye ga .\nlafaz budduhu ka mokelat se kam lena\nYe mokelat se kam lena bohat he azeem raaz hai jo mai aj ap par afshaan karny jar aha hoon . aur ye amal ap ko kiis bhi duniya ki kitaab ya internet par nahin mil skta is ki waja ye hai k is qadar isrraai amal kisi pohnchy hue kaamil ustaad ya peer faqeer sy he hasil kiye ja sakty hain.\nYe amal mokelat se kam lena hamen bhi aesy he aik buzurg ny diya tha , lafz “ BUDDUH ’’ TORAAT sy ukaz kiya gaya hai jis ka mafhoom hai “ ALLAH BOHAT TAREEF KARNY WALA HAI ’’ . is mai koi shak o shubay ki gunjaish nahin hai k ye amal bohay baa asar aur bohat taqat war hai is lafz mai bohat taseer hai aur koi bhi insaan agar bohat ziadad kamyabiyan chahta ho aur apnu khwahishaat puri karna chahta ho to ye amal bohat ziada taseer rkhny wala amal hai. Is kitaab k moallif o musannif sy ijazat talb kar k ap is par amal kar sakty hain.\nOopar lafz BUDDUH ki jo tashreeh ki gayi hai us sy yeb baat to saaf sabit ho jati hai k ye ALLAH TA’ALLAH ka aik ism Mubarak hai .is amal ko karny k baad aik moakkil haazir hota hai aur us moakkil ka naam bhi budduh hai. Ye moakkil bohat ziada niahyat taqat war hota hai aur ye he wajah hai k amil isy job hi kam karny ko kahy ga budduh fori tor par us ka wo kaam kar dy ga khwah wo kam dekhny mai kitna he mushkil kyun na lag raha ho .\nIs k baad amal khtm ho jaye ga aura mil ko chahiye k ALLAH sy apny amal k liye dua mangy lekin is pury amal k doran aik bat ka khas tor par khayl rkhna zaruri hai k amil apny ird gird hisaar lazmi kar ly. Ye chilla kasha amil ko musalsal chalees 40 roz tak karni hai. Aur is amal ko karny k liye muqarrarah jaga aur waqt ki pabandi lazmi hai.\njaji mokelat : mokelat ki dunya\nAmil ko apni hifazat ka khas tor par intzam karna chahiye warna jan ko sakht khatry ka nadesha hota hai is liye usy chahye k amal ya parhayi shuru karny sy qabl apny ird gird aik churi sy hisaar zarur kar liya jaye aur churi apny pas rkhni chahiye us amal k baad jab bahar nikalna ho ga to us he churi k zariye hisaar kaat kar amil bahar nikal jaye .\namil ko har roz amal mokelat se kam lena k doran bohat he khofnak aur drawny manazir dekhny ko milen gy aura mil ko chahiye k wo un sy har giz khof zada na ho. Amil ko bohat bahaduri ka muzaahira karna pary ga aur boat ziada ehtyaat baratna ho ga k wo kisi surat bhi apny hisaar sy bahar na nikly us waqt tak jab tak k us ki parhayi ki muqarrarah maqsood tadad mukammal nahin ho jati . kisi bhi surat mai agar amil khofzada ho gaya aur khauf ki waja sy apny hisaar sy bahar nikal gaya t wo pagal pan ka shikaar ho jaye ga rujjat ki waja sy ya phir apni jan sy jaye ga aur issy bara sakht nuqsan aur kuch nahin ho sakta.\nAmil ko chahye k wo us ko salam ka jawab dy aur us sy ye ehed ly k wo jab hi us ko kisi kaam k lye bulaye ga to wo foran hazir ho jaye ga aur us sy job hi jaiz kam karny ko kahy ga wo foran kar dy ga is k sath sath zaruri hai k us sy ye bhi daryaft kar liya jaye k wo dobara kis tarha hazir ho ga. Is sab ka jawab jab wo dy dy ga aue ehed ly ly ga to ap us ka shukriya achy tareeqay sy adaa kar k ussy rukhsat kar den gy. Sab sy zaruri ye hai k us sy ye wada bhi lazim tor par ly liya jaye k wo har waqt ap k sath nahin rahy ga aur baghair bulaye kabhi bhi hazir nahin ho ga aur sirf jab usy bulaya jaye ga tab he hazir ho ga . ap jab us ko jany ki ijazat dy den gy to wous he waqt ap ki nazron sy ojhal ho jaye ga . is sab k baad amil ko chahiye k wo apny hisaar sy bahar aa jaye aur sookhi yani khush jaga par ja kar do rakat namaz nafal shujraany k ada kary aur us k bad wapas aa kr kisi safaid rang ki meethi cheez par moakkilat k liye niyaaz dilwaye aur wo khud kha ly. Ghar wapas ane ki surat mai amil ko cahiye k wo is raaz ka tazkira kisi k sath bhi har giz na kary .\nIs amal wazifa for mokelat ko qabu mai rkhny k liye zaruri hai k amil ko chahiye k wo har roz oopar di gayi abarat ko chaar so martaba 400 parhna chahiye. Jab bhi aamil ko kisi qisam ki kisi bhi mushkil ka saamna ho ya us ko koi bhi pareshani ho to us ko chahiye ko wo amal kar k budduh ko bula ly aur us sy apna masla bayan kar k us sy madad talb kary aur wo us ka kam foran sy kar dy ga aur masaail ka hal bhi kar dy ga . is amal k baray mai mazeed kisi qisam ki tafseelat mai is liye nahin bayan kar raha hun kyun k job hi amil is mokelat se kam lena ko kary ga to baaki sab tafseelat sy wo amal kar k khud ba khud waqif ho jaye ga .


khwab mein farishta dekhna » Ahl-e-Sunnats\n1. jo shakhs khwab main dekhe ki woh farishtah se baatein karta hai ya us ko koi cheez deta hai toh inshahallah taala woh shakhs shahadat se sarfaraz hoga.\n2. aur jo dekhe ki farishte ek jagah par hain agar us jagah ke rahne wale kisi ladaai main mubtala hain toh ghalib honge.\n3. agar kisi museebat main mubtala hain toh woh museebat door hogi, farishton ka nazool o baa ya taaun ya amraa aalmeen ya qaaideen ki daleel ho sakta hai.\n4. aur jo shakhs dekhe ki woh farishton ke saath udhata hai toh use shahadat haasil hogi, aur woh allah taala ki raza mandi aur ikraam se nawaza jayega.\n5. jo khwab main farishton ko ek jagah par dekhe aur un se dar bhi raha ho toh us jagah par ladaai fitna aur adaawat dushmani waaqe hogi.\n6. agar dekhe ki farishte us ko sajda karte hain ya us ke saamne ruku ki haalat main hain toh us ki haajat puri hogi aur woh islah (bhalai) aur nek naami se nawajah jaega.\n7. agar farishton ko aurton ki soorat o shakal main dekhe woh allah taala par jhoot badhta hai.\n8. agar dekhe ki farishte us ko ladke ki khushkhabri dete hain toh us ke haan nek salih mufte aalim beta tolud hoga log us ki perwi karenge.\n9. agar kisi ilaaqe main rarishton ki ek jamaat dekhe toh us jagah koi aalim ya zaahid o aabid wafaat paega aur mazlum shakhs hoga.\n10. jo dekhe ki us ki soorat badal kar farishtah ki tarah ho gai hai toh use sharaf o izzat haasil hogi.\n11. jo dekhe ki woh farishtah se kushti karta hai toh ye zawal muqaam w martaba ki daleel hai, aur gham se bhi dau chaar hoga.\n12. agar dekhe ki farishte us ke ghar main daakhil hue hain toh us ke ghar main chor aayenge.\n13. agar dekhe ki farishtah ne us se us ka aslah liya hai toh ye us shakhs ki quwat o maal aur munafaat ke khatam hone ki daleel hai, mumkin hai ki woh apni beewee se alhayeda ho jayega.\n14. agar farishtah ko bachcha ki shakhal main dekhe toh ye zamana mustaqbil ki daleel hai.\n15. aur agar us ko jawan dekha hai toh zamana haazir ki daleel hai.\n16. aur agar us ko budha dekha hai toh ye zamana maazi ki daleel hai.\n17. jo dekhe ki woh khud farishta ban gaya hai toh woh kahin ya nazumi ya taanazan aur aib geer hai.\n18. agar woh mareez ho toh ye us ka deen o haalaat durust honge aur maal main kasrat ayegi.\n19. jab farishton ka nazul qabaristan main dekhe toh wahan nek log dafan honge.\n20. agar farishton ko baazaar main dekhe toh ye auzaan main kami karne ki daleel hai.\n21. jo dekhe ki woh farishtah se kashti kushti karta hai toh izzat ke baad zillat aur pareshani milne ki daleel hai.\n22. jo dekhe ki us ki soorat farishtah jesi ho gai hai toh agar shiddat main mubtala hai toh farakhi hogi agar ghulami main mubtala hai toh aazaadi milegi, agar shareef wa aala darja ka hai toh us main zyadati aur sardari haasil hogi, jo farishton ko dekhe ki use ilsam kahte hain toh allah taala use us ki zindagi main baseerat ataa farmayenge, aur us ka khatma bilkher hoga.\n23. agar kafir khwab dekhe ki farishte us ke liye duayein rahmat o maghfirat karte hain toh woh musalman hoga, farishton ko dekhna beton aur ashaab ahad ki daleel hai azaab ke farishte agar kisi mayyat ke paas aaye hain aur woh un se nahin dara hai toh ye aman ki daleel hai khususan ki woh musafir hon rahzanon se mamun o mahfooz rahega. farishton ka dekhna badshah ke qaasid ya us ke naaib ya haakim ki daleel hai, agar us ke jimme qarz se nijaat milegi, agar mareez ho toh shifaa hogi, farishton ka dekhna tarjumanon ki daleel hain jo logon ki zabaanein jante hain kyonki woh har ek se un ki zubaan main sawal karte hain.\n← khwab mein Ek Jaga Se Dusri Jaga Kodna\nkhwab mein Faqiha ya Mufti dekhna →


kashfe qaboor ka Asan tariqa amliyat k saath -nabwi.com\nkashfe qaboor ka Asan tariqa Amliyate kashfe qaboor\nAMAL MUJRRIB kashfe qaboor\nKai Ahbaab k bar bar israar par aur mere tamam muhibbin mere readers k liye aaj ek behad mujrrib Amal kashf e kaboor pesh karnay ki sa’adat hasil kar raha hun.aur inshallah ummid hain essay mere readers ko bahot faaeda hoga aur aisay amal ki pyas kuch had tak bujaygi.\nYe amal ahl e mazar se mulakaat ka hain aur eskay fawaeed likhna mere bas ki baat nahi kyu k eska amil pe agar ahl e mazar ki nihah e muhabbat parhi to kamil bana detay hain.\namal aasan hain aur koi khatra nahi.\nha,agar kisi sharab juvay ya zanakar ne kiya to uski halakat yakini hain.kyu k mujay maloom hain aisay log lalchi hotay hain aur maqsad bhi bura hotahain.\nye amal un tamaam ahbaab k liye hain ki jo mujay mail msg karkay amal mangtay hain aur maqsad batatay hain ki main khidmat e khalq karna chahta hun.\namal se pahlay kisi bhi bar-haqq silsilay me bayt hona zaroori hain warna kamyab nahi hoga.aisay tamaam afraad ko ijazat aam hain jo kisi bhi silsilay me bayt ho chukay hain.ab meri makhsoos ijazat laynay ki koi zaroorat nahi.\nchand dikhnay k 1 se 10 tareekh k darmiyan din raat me es amal ki ibtida karni hain.khyal ye rahay ki Qamar dar Aqrab ka din na ho.aur amal waqt e mukarrar parh parha karay.chand minat ki kami beshi se koi fark nahi.\namal k dauran sufaid libas pahanna hain.\nye sirf amal k parhtay waqt pahanna hain.\nbaki awqat me aap kisi bhi rang k pahnay koi harz nahi aur agar khuda taufiq de to har waqt sufaid libas hi pahna karay ki sunnat hain.\nsub’ah ya raat ko aap kisi mas’hoor mazar sharif pe jayen,jo aksar karamat dikhatay ho ya logo ki hajatay puri hoti ho.\nwahan sufaid mithayi aapki marzi k mutabiq chand gulab k phool itr gulab ya mogra aur agarbatti lekar jaen.janay se pahlay rozana gusl karlay aur bawuzu jaya karay.\nmazar k andar dakhil honay se pahlay Assalamualaykum ya ahalal mazar kahay aur phir kahay ki sarkar main Gaus e aazam ka gulam aaya hun khali hath na lautana.\nphir mazar me dakhil ho aur itr ko mazar pe chhirak de aur agarbatti jalaye aur phool mazar k sinay pe rakhay.aur mithayi pe fateha parh kar panjtan pak w sarkar Gaus e aazam ko nazr karnay k b,ad sahib e mazar ko nazr karay.\nab apni pusht Qiblay ki taraf rahay aur aapka chehra sahib e mazar k sinay ki taraf rahay aisay baith jaen aur 11 bar aaytul kursi parh kar apnay badan par phonk lay.\naur rozana 10 din 11363 martba aur 11 ve din 11370 martba ye azimat parhay….\nالھی کر مدد اللہ الصمد\nilahi Kar Madad Allahus Samad\naur parhtay waqt tawoor sahib e mazar ka rakhay aur niyyat sahib e mazar se mulakat ki honi chahiye.\n…!jab tak kamyaabi na mile yaa ne mykaqaar na ho ye amal jaari rakhe.\nGalat irade se hargiz na kare.\ngosht har qism,anda machhli vigera aur hambistari aur badboodar ashya jaisay lahsoon pyaz muli ka istemal parhayi k dauran nahi kar saktay.\n*Gaus e aazam radiallahu anhu Tamam pak dilo ko kamyab kare


Mayoosi - KSARS\nAllah Taala ki rehmat se hamesha par umeed rhiye aur yeh yaqeen rkhiye ke gunah khuwa kitney hi ziyada hon. Allah Taala ki rehmat is se kahin ziyada wasee hai. Samandar ke jhaag se ziyada gunah karne wala bhi jab apne gunaaho par sharmsaar ho kar Khuda ke Huzoor ghargharata hai to Khuda is ki santa hai aur is ko apne daman rehmat mein panah deta hai.\nZindagi ke kisi hissay mein gunaaho par shararmsari aur nedamat ka ehsas peda ho usay Khuda ki tofeq smjhiye aur tauba ke darwazay ko khula smjhiye.\n‘‘ Ae mere woh bandoo jo apni jaanun par zayad-ti kar baithy ho Khuda ki rehmat se hargiz mayoos nah hona, yaqeenan Khuda tumahray saaray ke saaray gunah maaf farma day ga, woh bohat hi maaf karne wala aur bara hi meharban hai aur tum apne rab ki taraf rujoo ho jao aur is ki farmabardari baja lao is se pehlay ke tum par koi azaab aa parre aur phir tum kahin se madad nah pa sako.’‘ ( Surah Al-zumar 53/54 )\nTauba ke baad is par qaim rehne ka pukhta azm kijiyej aur shab o roz Allah se kiye hue paiman ki taraf dheyaan rkhiye lekin agar bawajood koshish ke aap phisal jayen aur phir koi khata kar bathain tab bhi hargiz mayoos nah hon balkay dobarah Allah Taala ke daman rehmat mein panah haasil karen yahan tak ke aap is darja par faiz ho jayen jahan aadam zaad insaan ban jata hai. Yaad rkhiye Allah Taala ki rehmat se mayoos hona, Allah Taala par imaan nah rakhnay ke mutradif hai. Irshad rabbani hai :\nلَا تَقْنَطُوْا مِنْ رَّحْـمَةِ اللّـٰهِ


aik aur aik mil kar giaarah reh ho jatay hain in English is aik aur aik mil kar giaarah reh ho jatay hain - ایک اور ایک مل کر گیارہ رہ ہو جاتے ہیں - Urdu to English Translation Idiom Dictionary\naik aur aik mil kar giaarah reh ho jatay hain in English\naik aur aik mil kar giaarah reh ho jatay hain - ایک اور ایک مل کر گیارہ رہ ہو جاتے ہیں in English means;\nWords meanings used in Aik aur aik mil kar giaarah reh ho jatay hain\nMeanings of the Urdu words used in aik aur aik mil kar giaarah reh ho jatay hain - ایک اور ایک مل کر گیارہ رہ ہو جاتے ہیں are;\n11 eleven elevens elevenses eleve planetoidal گیارہ giaarah\nAik aik aur do giaarah\nIdioms related to the words in aik aur aik mil kar giaarah reh ho jatay hain\nHere is a list of some of the idioms that are either related to the aik aur aik mil kar giaarah reh ho jatay hain or use words from this idiom.\nStrength is increased by concord aik aik aur do giaarah ایک ایک اور دو گیارہ\nUnion is strength aik aur aik giaarah ایک اور ایک گیارہ\nWhat is aik aur aik mil kar giaarah reh ho jatay hain meaning in English?\nWhat are the idioms related to aik aur aik mil kar giaarah reh ho jatay hain?\nHere are the idioms that are related to the aik aur aik mil kar giaarah reh ho jatay hain idiom.\nAik aik aur do giaarah - ایک ایک اور دو گیارہ\nAik aur aik giaarah - ایک اور ایک گیارہ


Q 1725. Zaid kehta hai ki Hazrat Muawiya ka zikr karne se Ahle bait ko takleef pohachti hai. Kya ye durust hai? - Ahle Sunnat Research Centre\nQ 1725. Zaid kehta hai ki Hazrat Muawiya ka zikr karne se Ahle bait ko takleef pohachti hai. Kya ye durust hai?\nQuest code (1725)\nHamare liye Allah aur Huzoor (saws) aur Ahle baith athaar kaafi hai ;Duniya me bhi aur Aqibath me bhi kyun baar baar Ameer e Muawiya ki tayeed ki ja Rahi hai.unki fazeelat ka aitraaf karna Deen o eeman ka hissa nahin.Bas sahabi e Rasool hai isliye, Huzoor (saws)ki nisbat se ehteram Karenge.\nAmeer Muawiya Ko manna ya unko chahna Deen ka hissa hai toh phir zaroor chahiye unke gun gayiye .Hamare Eaman ka hissa Allah aur Huzoor (saws) Ke Baad ,Maula Ali aur Ahle baith Ko chahna hai .\nMujhe kisi se poochne ki zaroorat nahi hai ,Eaman yehi hai ke Allah aur uske Rasool (saws)se aur Ahle baith aur tamam sahaba se muhabbat ki jaye aur Huzoor (saws) ki nisbat se tamam sahabiyon ka ehteram Kiya jaye . isliye hum bhi koi sahabi ki Shaan me gustaqi nahi karsakte na Karenge .Aiteraaz bas is Baat pe hai ki AAP Kyun Baar Baar Ameer E Muawiya ki tayeed tareef karte hai. Unki tareef se Bibi Fatima (as) Ko aur Hz Ali Ko,Hussnain kareemaink ko takleef pahunchti hai ,aur yazeediyon Ko qushi milti hai, toh kya AAP Aisa chahte Hain.kahin par bhi yeh taleem nahi di Gayi hai ke Ameer E Muawiya ki tareef ya fazeelat bayaan kijiye .ya unka Zikr Baar Baar karein. Lekin Huzoor (saws) ne farmaya hai aur takeed ki hai ki meri Ahle baith se muhabbat Karen.(BALKI Quran ki aayat bhi maujood hai).yahan tak aaya hai ke Ali (a.s) Ko dekhna aur zikr karna bhi ibadat hai.Huzoor ne apne bachon ko bhi Ahle baith ki mohabbat sikhane ka hukum diya hai.Toh mujhe yehi poochna that ke Zikr e Ameer E Muawiya se kaunsa sawab Milne wala aapko ,bas yazeediyon Ko qushi hogi aur Huzoor (Saw) Ko aur Ahle baith Ko takleef. AAP uske bajaye bar bar fazeelat e Ahle baith ka Zikr Karen.,jisse sawab bhi milega aur shayad grp walon me bhi Ahle baith ki zyada muhabbat paida ho.Beshak ameer E Muawiya ek sahabi the aur usi nisbat se unko kuch Bura nahi kahenge.iska yeh MATLAB nahi ke bilawajah unki tareef karna zaroori hai.aap yehi sonchiye ke AAP Ko kise qush Karna hai Bint e Rasool (saws) Ko ya yazeediyon Ko .\nIs shaks ke bare me ulama ye ahle sunnat ka kya kehna hai\n← Q 1757. Gazwa e Ohad…\nQ 1221 – A. Ek… →