kala jadu|kala jadoo|taweez|black magic specialist|amil baba|Amliyat: Hidayat-e-Amliyat\nAmil k farayez aur zimmadariyan:\nRoohani amliyat ki layen aik muqaddas aur pakeezah layen hai is layen se dilchaspi rakhnay walay hazrat k liay zaroori hai k woh is rah per chalne k asool aur qawayed se puri tarah waqif houn aik amil k ander kya kya khasoosiyat honi chahiay aur usko kin kin osaaf se behra'wer hona chahiay woh sab is post mei khol diay gaye haen yeh post aik aayena hai amil ko is aayene mei apni tasweer dekhni chahiay aur agar aayena sach bol raha ho to uski sachaye ka ehtaram karty hoye apni shakhsiyat ki nok palak durust karni chahiay aayene per taao khane ki zaroorat nahi zaroorat apne khad-o-khal ko behter banany ki hai ta k is rah per chal kar awam wa khawas ki behter khidmat ki ja sakay jab tak amil apne ander woh khasoosiyat peda nahi kare ga jo buzurgon ka tarka hen tab tak woh is rah mei kamyab nahi ho sakta aur na kisi k kam aa sakta hai sirf apne mafadat puray kar lena kamal nahi kamal yeh hai k hum sahee treeqon se is rah mei logo k kam aayen aur yeh usi waqt mumkin hai k jab ham k jab ham ne un farayez-o-wajibat ko aeham samajh liya ho jo is raste k aeham sutoon hen aur jin per amal kiay beghair "amil kamil" ban'na qatan na mumkin hai.\nAmil k farayez:\n1- rizqe halal khane ka paband ho aadi ho aur haram cheezon se usay nafrat ho.\n2- sach bolna is ka mizaj ho jhoot bolne se usay nafrat ho.\n3- taharat zahiri se behra'wer ho hamesha ba'wuzu rehne ki aadat ho.\n4- taharat batini se bhi behra'wer ho us k khayalat pakeezah hon neyyat uski saf suthri ho dil mei khidmat-e-khalq ka jazba ho.\n5- allah ki sari makhlooq se mohabbat karne ka mizaj ho kisi aik maslak ka bhoot us per sawar na ho bila tafreeq mazhab-o-millat logo ki khidmat k liay har waqt kamar basta ho.\n6- lab-o-lehja naram ho makhlooq k dard ko apne dil mei mehsoos karne ki salahiyyat ho mareezon se mohabbat karne ka mizaj ho.\n7- allah per eman kamil ho aur aur yeh yaqeen dil mei ho k taveezat ki hessiyat tadbeer ki hai aur fann-e-amliyat ki hessiyat husn-e-tadbeer ka darja rakhti hai lekin hukme khuda wandi aur izn-e-khuda wandi k beghair kisi bhi muqaddas kamyabi ka imkan nahi.\n8- amil ko kamyabi ki nisbat allah ki taraf karni chahiay aur nakami ki surat mei yeh samajhna chahiay k is se koye kotahe ho gaye ho ge warna akabireen k tajarbat barhaq hen.\n9- khaloos-e-lillahiyyat se puri tarah sarshar ho.\n10- amil k liay zaroori hai k woh jab bhi kisi amal ki shuru'at kare to durood sharif se shuru kare han al'batta manfi kamon mei durood sharif na parrhe.\n11- jin ayyam ya sa'aton mei amal kary unki sa'adat wa nahoosat ko pesh-e-nazar rakh kar amal k mawafiq parhez jalali wa jamali kary aur sitaron k mutabiq bakhoorat ka ehtamam kary khane peene ki cheezon mei khas tor se achi buri taseer hoti hai is liay khane peenay mei achi tarah se ehteyat kare aur zuban ko la'yani guftagoo se mehfooz rakhe.\n12- amil ko chahiay k musbat naqsooh likhtay waqt badboo'dar cheezon se bache aur manfi naqoosh likhty waqt is tarah ki cheezon ka istemal rakhe.\n13- kisi bhi amal ko qaboo karne k liay jagah aur waqt ki pabandi karna zaroori hai jagah ya waqt ki tabdeeli se amal ki taseer wa quwwat mei kami peda ho jati hai.\n14- kisi bhi amal ko qaboo mei karne k bad is amal ko kisi na kisi miqdar mei rozana parrhna zaroori hai ta k amal qaboo mei rahe.\n15- amal k liay kisi rehnuma ki rehnumaye zaroori hai aur jis ko amil apna rehnuma ya ustad tasleem karta ho us k hukam ki theek theek tameel karna zaroori hai.\n16- be wuzu na koye amal karen na koye naqsh likhen bil'khsoos woh naqoosh jo aayt-e-qurani per mushtamil hon un k likhne se pehle wuzu karna zaroori hai.\n17- amil ko chahiay woh apne likhay hoye naqoosh per khud bhi yaqeen kamil rakhta ho aur yeh samajhta ho k is k naqoosh ilmi aur fikri etbar se aik achi tadbeer ki hessiyat rakhty hen aur in k istemal se zaroorat mandon ko apne maqasid mei be'iznillah yaqeenan kamyabi mil sakti hai.\n18-amil ko chahiay woh jis aayt qurani ya ism ka naqsh likhe naqsh likhne k bad us aayat ya us ism ko kam se kam aik martaba parrh kar naqsh per dam kar de ya phir aayat aur ism ilahe k mufrad adad k barabar parrh kar dam kar de , maslan agar woh ya''basitu'' ka naqsh likhe to 9 martaba ya basitu ko parrh kar naqsh per dam kary.\n19- aayat qurani aur isme ilahe k adaad durust nikale is mei agar khata ho gaye to naqsh durust nai bane ga aur jab naqsh durust nahi bane ga to taseer zahir nahi ho ge.\nKoye bhi amil chilla kashi k beghair amliyat mei kamyab nahi ho sakta aik chilla amoome tor per sirf 40 din ka hota hai aur 40 din lagatar aik amal karne se us mei taseer peda ho jati hai 40 din k bad us amal k anwar-o-asaar amil ki zuban wa qalb per jari ho jatay hen ba'shart k doran-e-chilla amil se kisi tarah ki koye kotahe sarzad na hoye ho.\nChilla kashi ki sharayet:\nChilla kashi ki sharayet yeh hen,\n1- kisi mustanad amil kamil ki rehnumaye mei chille ki shuruwat kare apni aqal-o-feham ko imam banany ki ghalti na kare jis amil se rehnumaye hasil kare us ki hadayat ko pesh-e-nazar rakh kar amal shuru kare sabar-o-zabt se chilla pura kare jald bazi k muzahirah na kare na kisi be'sabari ka muzahirah kare hathle per sarson jamany ki ghalti na kary apne waqt per khud asrat zahir hotay hen aur waqt-e-muayyana se qabal kuch zahir nahi hota is liay sabar-o-zabt nehayat zaroori hai.\n2- amil k liay rizq-e-halal behad zaroori hai keon k agar pet mei haram rozi jati hai to phir dua qabool nahi hoti aur amal mei taseer bhi peda nahi hoti "roohani amliyat" mei halal rizq hona bunyadi shart hai agar koye amil danista aik luqma haram khata hai to 40 din tak uski ebadat bhi qabool nahi hoti dua kya qabool ho ge amil ko yaqeen rakhna chaiay k jo iski taqdeer mei rozi likhi hai woh us ko mil kar rahe ge is liay logo k samnay hath phelana bhi amil k liay acha nahi hai jo hath bar bar logo k samnay phelta hai is hath ki taseerat fana ho jati hen is liay amil ko chahiay k woh bar bar k mutalbe se khud ko mehfooz rakhe aur bohat he hikmat-e-amali , adaye beneyazi wa khuddari se is layen mei apna safar jari rakhe jo log allah k bandon k sath loot mar wala rah ekhteyar kartay hen woh kisi bhi halat mei "khadim" kehlane k haqdar nahi hen.\n3- doran-e-chilla aise ghizaon se door rehna chaiay jo susti ka bayes banti hon is liay tark-e-hewanat mei gosht wagairah ki pabandi aayed ki jati hai keon k gosht khori se neend ka ghalba rehta hai doran-e-chilla behter to yeh hai amil zindagi baqi rakhne k liay mamool darje ki khorak le pet bhar k khana munasib nahi.\n4- agar doran-e-chilla aksar roza se rahe to afzal hai.\n5- chilla kashi k liay kisi aise jagah ka intekhab karna chahiay jahan makhlooq ka guzar na ho aur amil ko yaksooye ki jagah beth kar amal karna chahiay aaj kal chilla kashi k liay munasib jagah naseeb nahi hoti keon k aabadiyan bohat barrh gaye hen aur shehron mei makan bohat chotay hen in makano mei yaksooye hasil nahi hoti agar amil kisi aise jagah amal kar raha hai jahan t.v ki redio ki ya kisi bhi tarah k gaane bajane ki ya logo ki guftagu ki aawaz aa rahe ho to wahan amal mei kamyabi milna na'mumkin hai aaj kal masajid k kamray bhi shor-o-ghul se mehfooz nahi hen is liay amal k liay koye aise jagah talash karni chahiay khawah is k liay kaheen weerane mei jana parray jo bilkul alag thalag ho aur har tarah ki awazon se woh mehfooz ho.\n6- doran-e-chilla amil ko chahiay apni zuban ki hifazat rakhay jhoot,gheebat,ilzam tarashi kalmat-e-dil shikni wagherah se apni zuban ko puri tarah mefooz rakhe warna amal ki taseer zahir nahi ho ge.\n7- amal shuru karne se pehle kuch na kuch sadqa kar dena zaroori hai agar har roz sadqa karta rahe to aur bhi acha hai.\n8- parhez doran-e-amal zaroori hen aur badboo dar cheezen jese kacha peyaz , kachi lehsan waghairah k istemal se door rahe.\n9- agar ghusal karne mei koye pareshani na ho to rozana tazah ghusal kar k amil apna amal shuru kare warna wuzu k sath amal shuru kare agar amal se pehle 2 nafal parrh le to afzal hai.\n10- doran-e-amal bakhoorat zaroori hen agar sitaron k mutabiq hon to behter hai.\n11- doran-e-chilla kashi amil ko chahiay makhlooq se zeyadah na mila jula kare kam umar larrko aur orato se khud ko door rakhe neez duniyadar qisam k logo se bilkul na mile warna is k amal per in cheezon ka asar parray ga aur amal zaya ho jaye ga.\n12- amal qibla rukh beth kar kare aur do'zano jis tarah namaz mei tash'hud mei bethtay hen us tarah bethay aur amal ki neyyat kare aur yeh bhi neyyat kare k yeh amal mei rozana itni tadad mei aur itnay dino mei mukammal karon ga agar amal ba moakel hai to pehle roz qibla ru bethay us k bad rijal-ul-ghaib ka lehaz rakhtay hoye rozana apna rukh badalta rahe.\n13- agar amal aik chilla mei kamyabi na ho to dobara us amal ko kare aur hargiz hargiz mayoos na ho yaqeen rakhe k akabireen ne jo tajarbat kitabon mei likhay hen 100% durust hen in mei kisi bhi tarah ki nakami apni kisi na kisi kami ya kotahe ka nateeja hai aik amal ko nakam honay k bad phir dobara kare dobara bhi nakami ho to teesri bar kare in'shaAllah teesri bar zaroor kamyabi hoge.\n14- har amal k shuru mei 11 bar durood sharif parrhe is tarah amal k khatam per bhi rozana 11 bar durood sharif parrhe durood sharif parrhne se amal mei noraniyat peda hoti hai aur durood pak ki barkat se duaaen aur aamal bargah khuda'wandi mei maqbool ho jaty hen is liay durood ka ehtemam rozana amil ko karna chaiay.\n15- jin amliyat mei beghiar sila howa kaprra pehana ho un beghair sila howa kaprra pehne yani ehram bandhe lekin amal k doran he ehram bandhna chaiay 24 ghantay ehram mei rehne ki zaroorat nahi jin amliyat mei beghair sila kaprra pehnany ki shart nahi hoti un mei koye sa bhi libas pehan len lekin sufed rang k libas ko tarjeeh den aur amal k doran jo libas pehney amal k bad usay utar den lekin rozana us libas ko dhone ka ehtemam karen agar amil apna libas apne hatho se khud dhoye to rohaniyat amliyat k liay behter hai.\n16- amil apne khane peenay aur khana pakany k barten alag rakhe.\n17- amal hamesha no'chandi jumerat se shuru kare ba'shart k qamar dar aqrab na ho qamar dar aqrab ho to agle mah ka intezar karen.\n18- no'chandi jumerat us jumerat ko kehtay hen jo chand ki 3 tareekh k bad aaye pehli jumerat aur no'chandi jumerat mei farq hota hai chand ki pehli, dosri ya teesri tareekh ko jo jumerat aaye ge us ko pehli jumerat kahen ge aur jo chand ki 3 tareekh k bad 14 tareekh se pehle jumerat aaye ge us ko no'chandi jumerat kahen ge isi tarah no'chandi itwar waghairah ko qeyas karen.\n19- agar koye waeefa waqt muqarrar per na parrha ja sakay kisi shdeed majboori ki waja se to us wazeefa ko namaz-e-fajar k bad se namaz-e-zohar tak parrh le ta k naagha na ho lekin bohat he shadeed majboori mei is reyat se fayedah uthaye khawamakha amal ko qaza na kary aik chilla mei agar 4 martaba se zayed amal waqt-e-muqarrarah per na parrha jaye to phir woh be'asar ho jata hai.\n20- doran-e-chilla amil ko chahiay k aajizi aur inkasari ko malhooz rakhe larraye jhgarra, behas mubahisa aur la yani baton se khud ko door rakhe keon k yeh baten amal per asar andaz hoti hen aur is k sath amil apne amal ko hatta'al'amkan posheedah rakhe is ka parchar na kare.\n21- amil k liay yeh bhi zaroori hai k jin zaraye ya jin shkhsiyat se isko rehnumaye amal muyassar aaye ho umar bhar un zaraye aur un shakhsiyat ki qadar kare aur dil se un ka ehtaram kare.\n22- zikr-e-elahi k sath fikr aur ghour-o-ghoz se bhi amil ko wabasta rehna chaiay.\n23- amil ko chahiay woh har hal mei har surat mei yeh yaqeen rakhe k khda wadahu la shareek k izn k beghair is duniya mei kuch nahi hota , jo amil yeh samajhta hai ya bawer karata hai woh chutki bajatay hoay khud logo ki taqdeer badal deta hai to woh amil nahi woh shetan hai.\n24- amil ko chahiay allah k sab bandon se bila tafreeq mazhab-o-millat aur bila tafreeq maslak mohabbat kary aur unki khidmat k liay khud ko waqf kar de.\n25- amil k liay yeh bhi zaroori hai k rozana aamdani mei se kuch na kuch kherat karta rahe aur zakat wa sadqat mei hargiz hargiz kotahe na kary in k elawah acha amil har khoobi ko ekhteyar karta hai aur har kharabi aur buraye se apna daman bachata hai sharyeat ka paband hota hey isi mei us ki aafiyyat hai aur isi mei us ki azmat hai.\nAakhri bat yeh hai k aik achay amil ki neyyat aayenay ki tarah saf hoti hai jin aamileen ki neyyat kharab ho ya jin ka maqsad sirf dolat sametna ho woh is duniya mei mumkin hai kamyab ho jayen lekin aakhirat mei khasare mei rahen ge soch-o-fikar ki apni nazar ki apne ustadon ki puri tarah hifazat karen aur shetano ki chalon se ghafil na rahen.\nAmil k liay mazeed hadayat:\nRoohani amliyat k medan mei qadam rakhne wale hazrat ko jin bunyadi maloomat ki zaroorat hai woh yeh hen.\n1- ilm-e-abjad se itni waqfiyyat ho k asma-e-ilahe , aayat-e-qurani, asma-e-muhammadi aur insano k namo k adaad ba'khoobi nikal sakta ho.\n2- majmooye adaad, murakkab adaad aur mufrad adaad nikalne ki maharat ho.\n3- haroof-e-qamri aur haroof-e-shamsi azbar hon aur un k adaad bhi azbar hon.\n4- abjad-e-qamri mei 'ghayeen'' k adaad aik hazar 1000 hotay hen aur abjad-e-shamsi mei 'yaa'' k adaad aik hazar 1000 hotay hen.\n5- is k elawah kul abjaden 28 hen un sab abjadon se aik amil ko waqif hona chahiay aur un k adaad se bhi amil ko waqif hona chahiay.\n6- mahireen-e-jafar ne moakel banany k mutadid tareeqay daryaft kiay hen amil ko moakel banany k tareeqon se ba'khoobi waqfiyyat honi chaiay.\n7- azeematen bhi akabireen se manqool lekin amil k ander itni salahiyyat hone chahiay k woh hasb-e-zaroorat azeemat khud tayar kar sake.\n8- isi tarah awan, khaleefa, jin, waghirah banany ki tarkeeb buzurgon se manqool hen amil k ander yeh salahiyat honi chahiay k woh asma-e-elahi k mukhtalif aayat-e-qurani k aur mukhtalif kalmat k moakel, awan, khaleefa, aur jin akhaz kar le aur phir hasb-e-qayedah un se roohani imdad jayez maqasid mei hasil kary.\n9- amil ko sadqat , zakat bakhoorat waghirah se mukammal waqfiyyat honi chaiay.\n10- amil ko anasir-e-arba aur hawas-e-khamsa aur ilm e rijal'ul ghaib se waqfiyyat hona zaroori hai.\n11- amil k liay zaroori hai k woh ilm-e-adaad , ilm-e-najoom, aur ilm-e-sa'at se ba'khabar ho.\n12- adad ki dosti dushmani haroof k anasir aur sa'at k sad-o-nehas k bare mei zaroori maloomat hon.\n13- shrayet-e-aamal aur aoqat-e-amal mutaeyyan karne k tareeqon se waqif ho.\n14- aayat-e-qurani k zariay matlooba maqasid mei kamyabi hasil karne k zaraye aur tadabeer ki maloomat rakhta ho.\n15- aqayed pukhta hon, allah ki wahdaniyyat per kamil yaqeen ho\nHuzur nabi kareem sal'allaho alehe wa sallam ki azmat-o-rifa'at k ehsas se qalb-o-nazar puri tarah sarshar hon aur durood pak ki zaroorat wa aehmiyyat ka puri tarah andazah rakhta ho.\n16- zahiri wa batini taharat ka hamil ho.\n17- amil k liay behter to yeh hai kitab allah ki ka hafiz ho warna amil k liay zaroori hai chand surten sahee sahee talaffuz k sath yad kar le\nMaslan, s.yaseen, s.rehman, s.muzzammil, s.mulk, 4 qul sharif, aayat ul kursi, s.albaqara ki aakhri aayat wagherah in sab k elawah allah ta'ala k 99 sifati name amil ko yad hon aur un k adaad aur ma'ani bhi amil ko maloom hon.\n18- amil k liay zaroori hai usko naqsh bharne k tamam tareeqon se waqfiyyat ho aur amil doran-e-amal nishist wa barkhast k asoolon say bhi puri tarah waqif ho.\n19- amil ko mukhtalif qisam k durood bhi yad hone chaiay keon k baz umoor mei baz durood bohat mufeed aur moasser sabit hotay hen.\n20- amil k liay yeh bhi zaroori hai k woh insani namo k ma'ani se waqfiyyat rakhta ho aur un k adaad nikalne ki bhi us mei bharpoor salahiyyat mojod ho.\n21- har amil ko chaiay k woh s. Yaseen k ibtedaye chillon se guzar chuka ho jo us ko rujjat aur inqalab-e-amal se mehfooz rakhtay hen.\n22- amil ko chahiay hisar bandhne aur is k tareeqon se waqif ho aur hisar qatbi ki is ne zakawt ada kar rakhi ho is k elavah amil ko hizb-ul-behar ki zakawt bhi adaa karni chaiay neez chehal kaf , aayat-e-qutab, aayat-e-hirs waghairah ki isko mukammal jankari ho is ne zakawt adaa kar rakhi ho.\n23- ashab-e-kehaf k naam bhi roohani amliyat mei bohat aehmiyyat rakhaty hen amil ko chahiay inhen yad kar le aur in se bhi istefadah hasil kare.\nAmil k liay mazeed wajibat:\n* amil k liay yeh bat bhi lazim hai k chilla kashi k doran woh apne bister per kisi aur ko na sonay de aur na he woh kisi k bister per soye apne istemal k bartan waghairah ko bhi kisi dosre ka hath na lagne de aur na he dosron k bartano ko istemal kare keon k har insan ki apni zati zarooriyat hoti hen aur jab bhi koye insan kisi cheez ko hath lagata hai to sirf isko choo lenay se bhi uski shakhsiyat ki khoobi us chooye hoye shay mei peda ho jati hai is liay mahireen ne is bat ki sakht takeed ki hai k doran-e-amal na kisi ka istemal shudah saman khud istemal kare aur na he apna saman kisi dosre ko istemal karne de.\n* chille k doran har amil k liay zaroori hai k woh zahiri aur batini dono tarah ki taharaton ka khayal rakhe jhoot,gheebat,bad'nazri waghairah se khud ko mehfooz rakhe ta k batini taharat se mala mal rahe aur zahiri taharat ka bhi har lamha ehtemam kare maslan har waqt ba'wuzu rahe aur bila nagha ghusal kare agar mumkin ho to doran-e-chilla rozay se rahe warna har teesre din roza rakhe yeh bhi agar kamzori ki wajah se mumkin na ho to har peer aur jumerat ka roza rakhe aur amal k pehle aur aakhri din ghusal kare.\n* doran-e-amal agar rozana ehrami libas pehne to is se amal ki quwwat mei izafa ho jata hai libas jo bhi ho khushboo se moatter ho koshish kare k doran-e-amal sufed libas pehne sufed libas har qisam k amal k liay behter sabit hota hai warna phir apni taqdeer k sitare ka jo rang ho us ki munasibat se libas zeb'tan kare.\n* amliyat mei qadam rakhne se qabal yeh bat zehan ki gehraye mei utar leni chahiay k jis tarah doctor aur tabeeb ban'nay k liay aik khas muddat tak taleem-o-tarbeyyat k mukhtalif marahil se guzarna parrta hai bilkul isi tarah amil kamil ban'nay k liay mehnat-o-mushaqqat aur ilm-o-amal ki kaye manzilen tay karni parrti hen warna kuch hath nahi lagta aur kabhi kabhi fayedah hone ki bajaye zabardast nuqsan ho jata hai aaj gali dar gali jo log dhoni rachaye bethay hen yeh amil nahi hen mehaz pesha karne wale aur aik muqaddas fann ko badnam karne wale log hen jinho ne 2, 4 kitabe parrh kar apni dukan saja li aise log khuda ki seedhe sadi makhlooq ko ullu banany mei masroof hen.\n* agar aap fil'haqeeqat amil ban'na chahtay hen to phir aap mehnat aur reyazat k liay tayar rahen keon k is k beghair amliyat ka medan fatah nahi hota aur jo reyazat aur taqway se jan churata ho is ko is medan mei qadam nahi rakhna chahiay keon k is medan ka haq un logo k liay makhsoos hai jo mehnat aur ebadat k aadi hon.\nYeh bat yad rakhen,\n1- amliyat aur naqoosh ko kitabon se joon ka toon naqal kar dena kar'aamad nahi ho sakta jab tak ba'qayedah har amal aur naqsh ki zakawt adaa na kar di gaye ho agar zakawt k beghair kisi amal ya naqsh mei taseer peda ho gaye to yeh ittefaqi bat hai aur kisi ittefaqi kamyabi ko apna kamal samajh lena nadani ki bat hai.\n2- koye bhi wazeefa parrhne ya amliyat ki zakawt adaa karne ki shuruwat karne se pehle un tamam sharayet wa qayood ko pesh-e-nazar rakhna chaiay jo har amail k liay zaroori hen , maslan taharat ka ehtamam , ebadat ka eltezam, khidmat-e-khlaq ki pabandi, sach bolne ki aadat, halal rozi hasil karne ki fikar, neyyat ki safaye aur khuda ki kul makhlooq se mohabbat karne ka jazba waghairah, in osaf k beghair amil ban'na namumkin hai.\n3- kisi bhi amil ko koye amal kisi ko nuqsan pohanchane k liay nahi karna chaiay warna roohani tor per fayedah ki bajaye nuqsan ho ga mua'alij sirf zindgi bachane ka kam karta hai kisi ki zindgi cheen'nay ki koshish jab k yeh mumkin bhi nahi mua'alij ka kam nahi manfi amal karne wale aamileen ki deen-o-duniya barbad ho jati hai warna in ka kiya howa inki olad k samne aata hai.\n4- amliyat shuru karne se qabal un tamam tafseelat se ba'khabar hona chaiay jin ki jankari har amil k liay zaroori hai maslan sitaron ki tafseelat , sa'aton ki jankari aur ilm-e-najoom ki is had tak maloomat jis had tak ilm-e-najoom hasil karna shar'an jayez hai aur agar sa'aton k saeed aur ghair saeed hone ki maloomat waghairah nahi ho ge to amil ko jagah jagah dushwariyan pesh aayen ge aur phir woh idhar udhar bhatakne per majboor ho ga.\n5- afzal to yeh hai k amil ban'nay ka shoq rakhne wale hazrat hafiz-e-quran hon lekin agar hafiz-e-quran na hon to unhe s.yaseen,s.muzzammil,s.jinn,s.fatah.s.saffat,s.rehman zaroor yad hone chahiay aur quran pak dekh kar sahee talaffuz k musalsal parrhne ki mashq hone chahiay.\n6- is medan mei qadam rakhne wale ko yeh bhi maloom hona chaiay k us ka sitara konsa hai uska mizaj kiya hai ? Aasani k liay hum yahan apna sitara maloom karne ka tareeqa pesh kar rahe hen,\n* jo shakhs angrezi mah ki 1,10,19,28 ko peda hoga us ka sitara shams ho ga.\n* jo shakhs angrezi mah ki 2,11,20,29 ko peda hoga us ka sitara qamar ho ga.\n* jo shakhs angrezi mah ki 3,12,21,30 ko peda hoga us ka sitara mushtari ho ga.\n* jo shakhs angrezi mah ki 4,13,22,30 ko peda hoga us ka sitara shams ho ga.\n* jo shakhs angrezi mah ki 5,14,23 ko peda hoga us ka sitara atarad ho ga.\n* jo shakhs angrezi mah ki 6,15,24 ko peda hoga us ka sitara zohra ho ga.\n* jo shakhs angrezi mah ki 7,16,25 ko peda hoga us ka sitara qamar ho ga.\n* jo shakhs angrezi mah ki 8,17,26 ko peda hoga us ka sitara zohal ho ga.\n* jo shakhs angrezi mah ki 9,18,27 ko peda hoga us ka sitara mareekh ho ga.\n*agar bila ittefaq kisi ko maloom na ho k woh kis din peda howa hai to phir woh kya kare? Phir use chaiay k woh apni aur apni man k naam k adaad ko jama kar k 7 se taqseem kare agar taqseem k bad 1 baqi rahe to amil ka sitarah qamar hai.\n* agar taqseem k bad 2 baqi rahe to amil ka sitara atarad hai.\n* agar taqseem k bad 3 baqi rahe to amil ka sitarah zohra hai.\n* agar taqseem k bad 4 baqi rahe to amil ka sitarah shams hai.\n* agar taqseem k bad 5 baqi rahe to amil ka sitarah marreekh hai.\n* agar taqseem k bad 6 baqi rahe to amil ka sitarah mushtari hai.\n* agar taqseem k bad 0 baqi rahe to amil ka sitarah zohal hai.\n* is tareeqa se apna mizaj bhi maloom kar sakta hai mizaj maloom karne k liy apne aur apni man k naam k adaad ko 4 se taqseem k bad agar 1 baqi rahe to mizaj ''aatishi'' hai, agar 2 baqi rahe to mizaj ''baadi'' hai , agar 3 baqi rahe to mizaj ''aabi'' hai , aur agar 0 baqi rahe to mizaj ''khaki'' hai, is tarah har shkhs bohat he sahoolat k sath apna sitara aur apne mizaj ka unsar maloom kar sakta hai in dono baton ka maloom kar lena har us shkhs k liay zaroori hai jo amliyat k medan mei ba'qayedah qadam rakhne ka iradah rakhta ho.\nAik asan tareeqa yeh bhi hai\n* jin hazrat ka burj hamal ho un k liay har qamri mah ki 2,6,11,29, aur 30 tareekhen ghair mubarak hen.\n* jin hazrat ka burj joza ho to un liay har qamri mah ki 13,14,17,28 aur 30 tareekhen gher mubarak hen.\n* jin hazrat ka burj asad ho to un k liay har qamri mah ki 6,12,16,21, aur 25 tareekhen gher mubarajk hen.\n* jin hazrat ka burj meezan ho un kliay har qamri mah ki 22,23,25,28 tareekhen gher mubarak hen.\n* jin hazrat ka burj qoas ho to un kliay har qamri mah ki 3,4,9,25 tareekhen gher mubarak hen.\n* jin hazrat k burj dilo ho to un k liay har qamri mah ki 2,12,17,23,25 tareekhen gher mubarak hen.\n* jin hazrat ka burj soar hai to un k liay har qamri mah ki 4,9,24,25,28 tareekhen gher mubarak hen.\n* jin hazrat ka burj sartan ho to un k liay har qamri mah ki 2,8,13,18,28,25 tareekhen gher mubarak hen.\n* jin hazrat ka burj sunbla ho to un k liay har qamri mah ki 6,12,17,25 tareekhen gher mubarak hen.\n* jin hazrat ka burj aqrab ho to un k liay har qamri mah ki 4,9,13,15,21,28 tareekhen gher mubarak hen.\n* jin hazrat ka burj jadi hai to un k liay har qamri mah ki 13,14,29 tareekhen gher mubarak hen.\n* jin hazrat ka burj hoat ho un k liay har qamri mah ki 13,14,29 tareekhen gher mubarak hen.\n* in tareekhon mei kisi chilla ya wazeefa ki shuruwat na karen warna paaya-e-takmeel ko na pohanchay ga ya be'asar rahe ga youn har na'mumkin cheez per bhi allah qadir hai lekin asbab ki is duniya mei jis tarah zehar aur bandooq ki goli se mohtat rehne ki koshish ki jati hai aur jan boojh kar jis tarah koye kooyen mei chalang lagaye ya meenar se chalang lagane mei jan ka khatra mehsoos karta hai usi tarah roohani amliyat k medan mei rah tay kartay hoay mazkoora bala tareekhon mei amal ki ibtedakarne se khud ko mehfooz rakhna bad aqeedgi nahi ehteyat aur door'andeshi hai yeh samajhna k tamam din aur tareekhen mubarak hen aur gher mubarak koye din aur koye tareekh nahi hai taqwa nahi bal k bewaqoofi hai beshak jo zat khliq-e-khair hai wohe zat khaliq-e-shar bhi hai jis ne mubarak cheezon ko peda kiya hai us ne gher mubarak cheezon ko bhi peda kiya hai andhere, ujalay, gham, khushi aur har achi buri cheez ka khaliq aik allah wahdahu la shareek he hai aur yehe toheed ki meraj hai k hum har cheez ka khaliq sirf zat-e-wahid ko maney.\nIs puri duniya ka nizam achi buri sa'aton aur sitaron per munhasir hai bohat se gharriyan mubarak hen yehe maqbooliyat ki gharriyan hen aur bohat see gharriyan gher mubarak hen yeh adam maqbooliyat ki gharriyan hen had yeh hai k baz gharriyan aise bhi hen k in mei khuda ko sajdah karna bhi jayez nahi hai jab k din rat mei baz gharriyan aisee bhi hen bil'khasoos aakhri shab ki sa'aten k un mei hath uthtay he dua qabool ho jati hai jab yeh tamam baten aqeedatan durust hen to phir gher mubarak sa'aton se amliyat ki shuruwat mei ehteyat baratna haram qarar nahi paa sakta.\nBeshumar log nadani mei ya na'waqfiyyat mei amliyat mei achi buri sa'aton ka lehaz nahi kar patay aur nakam ho jatay hen aur bil'aakhir roohani amliyat se bad'zan ho jatay hen hum in sa'aton ki wazahat is liay kar rahe hen ta k is rah per chalne wale tulaba ki mehnat zaya na jaye youn allah ta'ala qadir mutlaq aur mukhtar-e-kull hai aur woh apne banaye hoay qawaneeen ka bhi paband nahi hai woh chahe to mubarak aur saeed sa'aton mei bhi bijliyan koond sakti hen aur woh chahe to na'mubarak aur manhoos gharriyon mei bhi rehmaten baras sakti hen is rah mei qadam rakhne se pehle andazah kar len k aap ka burj kon sa hai.\n* woh tamam hazrat burj hamal k zer-e-asar manay jayen ge jin ki pedayesh 21 march se 20 april k darmiyan hoye ho.\n* woh tamam hazrat burj soar k zer-e-asar manay jayen ge jin ki pedayesh 21 april se 21 may k darmiyan hoye ho.\n* woh tamam hazrat burj joza k zer-e-asar manay jayen ge jin ki pedayesh 22 may se 21 june k darmiyan hoye ho.\n* woh tamam hazrat burj sartan k zer-e-asar manay jayen ge jin ki pedayesh 24 june se 23 july k darmiyan hoye ho.\n* woh tamam hazrat burj asad k zer-e-asar manay jayen ge jin ki pedayesh 24 july se 23 august k darmiyan hoye ho.\n* woh tamam hazrat burj sunbla k zer-e-asar manay jayen ge jin ki pedayesh 24 august se 23 september ko hoye ho.\n* woh tamam hazrat burj meezan k zer-e-asar manay jayen ge jin ki pedayesh 24 september se 23 october k darmiyan hoye ho.\n* woh tamam hazrat burj aqrab k zer-e-asar manay jayen ge jin ki pedayesh 24 october se 22 november k darmiyan hoye ho.\n* woh tamam hazrat burj qoas k zer-e-asar manay jayen ge jin ki pedayesh 23 november se 22 december k darmiyan hoye ho.\n* woh tamam hazrat burj jadi k zer-e-asar manay jayen ge jin ki pedayesh 23 december se 20 january hoye ho.\n* woh tamam hazrat burj dilo k zer-e-asar manay jayen ge jin ki pedayesh 21 january se 19 february hoye ho.\n* woh tamam hazrat burj hoat k zer-e-asar manay jayen ge jin ki pedayesh 20 february se 20 march k darmiyan hoye ho.\n* amil amal k doran qibla rukh bethay aur is tarah bethay jis tarah nemaz mei bethta hai.\n* amal k doran afzal hai k pehlu bhi na badle pura amal aik he pehlu per parrh le yani shuru se aakhir tak aik he andaz beghair harkat k betha rahe lekin agar amal lamba ho to pehlu badalnay mei koye harj nahi han yeh yad rahe k nishist ki ibteda aur inteha nemaz ki tarah bethne wali he ho darmiyan mei kisi aur tarah bhi betha ja sakta hai lambe amal se murad jis mei nisf ghantay se zayed waqt lage.\n* amal shuru kartay waqt yeh neyyat karna k falan maqsad k liay amal kar raha houn aur aaj itni bar parrho ga be'had zaroori hai beghair neyyat k amal moasser nahi hota.\n* behter yeh hai k har roz amal se pehle 2 rakat nafal ba'neyyat ''salat-ul-haja'' parrhe aur jo amal kar raha hai us ki kamyabi k liay dua'a kare phir apna amal shuru kare is tarah ''in'shaallah amal ki kamyabi k amkanat roshan ho jayen ge.\n* doran-e-amal apne gird mazboot hisar zaroor kar le, hisar karne k kaye tareeqay hen qurani hisar sab se moasser aur afzal hai.\n* amal k doran bohat se khofzada manazir samnay aayen ge magar unki haqeeqat kuch nahi woh mehaz amil ko khofzada karny k liay hon ge ta k amil khofzada ho kar apna amal parrhna tark kar de aise surat mei khud ko qaboo rkhiay aur hisar se na uthe aur amal musalsal parrhtay rahe\n* baz oqat kisi amal ki taseer aik chilla mei zahir nahi hoti agar aisa ho to mayoos na ho amal jari rakhay aur dosra chilla karay aamileen ne farmaya hai dosra chilla kam se kam 10 din bad ya phir aik mah bad shuru kare nakami k foran bad he dosra chilla shuru na kare.\n* mayoosi kufar hai momen kabhi mayoos nahi hota amliyat ka qilla sar karne k liay zaroori hai k tamam halat mei khawah bazahir kitnay he mayoos kun halat hon aas ka daman na chorray allah per bharosa rakhay aur cheyunti se ebrat hasil kartay hoye apni dhun mei laga rahe aur yaqeen rakhe aik din woh ba'fazal rab kamyab ho ga agar pehle chilla mei kamyabi nahi hoti to dosray ya teesray chilla mei zaroor kamyabi ho ge.\n* har amal se pehle taaq tadad mei durood sharif parrhna zaroori hai , har amal se mutalliq alag alag durood sharif hen agar woh muyasser na hon to durood-e-ibraheemi he kafi hai.\n* apnay khanay peeny k bartan khud dhoye aur inhe kisi ko bil'khasoos aurat ko hath na laganay de.\n* agar kisi khadim ka tawwun zaroori ho to khadim namazi aur parhez'gar ho.\n* amal k liay aik he jagah rahay aur waqt bhi aik he rahe dono cheezon mei tabdeeli na ho afzal hai.\n* amal no'chandi jumerat se shuru kare to behter hai aur no'chandi jumerat aise jumerat ko kehtay hen jo chand ki 4 tareekh ya us k bad aaye agar pehli ya dosri tareeh ko jumerat ko parrhen ge to us ko no'chandi nahi maney ge.\n* wazeefa aur amal bila nagha parrhna chaiay agar kisi majboori ya sharye uzr ki bina per na k susti aur kaheli ki waja se wazeefa tark kar diya geya to aglay din zohar k bad parrh le lekin tark karnay ko aadat na banaye yani aksar tark na karay warna amal aur wazeefay ki taseer khatam ho jaye ge.\n* har amal aur naqsh ki zakawt adaa karna zaroori hai , zakawt adaa karne k bad us amal ko rozana 3, 7, ya 11 bar parrhna zaroori hai ta k amal qaboo mei rahe.\n* amal ki ijazat sahib-e-amal se lena zaroori hai warna is k karne se nuqsan ka andesha hai.\n* jis zamana mei amal parrhe peyaz wagherah se ijtenab kare doran-e-amal agar moun se badboo aaye to moakeleen ko takleef pohanchae ge aur woh imdad karne ki bajaye dua karen ge is liay badboo se bachae aur khushboo'dar rahe.\nBaqi har amal k sath apni sharayet makhsoos hoti hen unka khayal rakha jaye jis amal k sath jo shart rakhe gaye hai us ko pura kare us mei apni taraf se izafa ya kam na kare bal k har shart per pura pura amal kiya jaye.


INSAN YA INSAN KI DUNIYA - KSARS\nINSAN YA INSAN KI DUNIYA – NASMA MURAKAB\nYA HARKAT E MURAKAB\nPichhley safhaat mein hum ne graph bana kar in ke andar aik farzi jin aur aik farzi admi ka naqsh diya hey. Es naqsh ko ghor sey dekha jaye tu es baat ka andazah ho jaye ga ke yeh lakeerein jo aik simt sey dusri simt mein rukh kiye hoey hain darasal harkaat ki shabeeh hain. In harkaat mein sirf harkaat ka too’l tamaam qism ki sifaat ka namoonah banta hey. Maslan aik harkat jis ki tuwalat makhsoos hey es ki sifaat bhi makhsoos hain. Looh-e-mehfooz ke qa’noon mein jo tuwalat ke pemaaney kisi sifat ke liye muayan hain wo kisi saakht aur naqsh ka buniyaadi asool hey. Kainat mein jitni cheezein, jitney rang roop, jitni salahiyatein hoti hain in mein sey har aik ke liye makhsoos too’l harkat muqarar hey. mushahidat yeh batatey hain ke agar harkat ki peymaaish ‘Alif’ hey tu es ‘Alif’ pemaish ki harkat sey jo zahoor bhi takhleeq paaye ga wo Azal sey Abad tak aik hi tarz par hoga. Es naqsh ya zahoor ki shakal, es ka rang, es ke abaad, es ki salahiyatein hameshah muayan aur muqarar hon gi. In mein koi cheez kam ho sakey gi na ziyadah, aur in hi harkaat ki aik makhsoos aamezish ka natijah kisi nou ke fard ki shakal-o-surat mein baraamad hota hey khuwah wo nou insani duniya ki nabataat, jamadaat, hewanaat ho ya jinaat ki duniya ki nabataat, jamadaat, hewanaat ho ya jinaat ki duniya ki nabataat, jamadaat ya hewanaat ho. Pehli surat mein wo Nasma murakab yani do mutazaat harkaat ka natijah hogi jis ko hum dohri harkat keh saktey hain aur dusri surat mein wo sirf aik tarfah harkat ka natijah hogi jis ko hum akherhi harkat bhi keh saktey hain.\nAllah Taala ney Quran Pak mein irshad farmaya hey ke mein ne har cheez ko do qism par peda kiya hey:\nوَمِنْ کُلِّ شَیْءٍ خَلَقنَا زَوْجَیْنِ لَعلکُمْ تَذَکَّرُوْنَ\n(Parah 27, Rakoo2, ayat 49)\nTarjumah: Ma’aa qoseen molana thaanwi: “Aur hum ney har cheez ko do do qism banaya ta ke tum (In masnuaat sey toheed ko) samjho\nYehan yeh samjhna zaroori hey ke es harkat ki takhleeq mein do do qism ki kiya noiyat hey es noiyat ke tajziyah mein “Ahsaas” ya “hiss” ko achi tarah jaanna zaroori hey. Hum ney takhtah siyaah ki misaal mein “ hiss” ke dono’n rukhon ka tazkirah kiya hey. Dar’asal wohi dono’n rukh yehan bhi zer-e-behs aatey hain.\nJis cheez ko hum harkat ka naam detey hain wo mehz aik hiss hey jis ka aik rukh kharji simt mein aur dusra rukh dakhil ki taraf hey. Jab Nasma ke andar aik naqsh khaas tarzon ke tehat takhleeq paata hey tu wo aisi harkat ka majmuaa banta hey jo aik rukh par khud naqsh ka ehsaas hey aur dusrey rukh par naqsh ki duniya ka ehsaas hey.\nHum es ki sharah yun kar saktey hain ke Ahl-e-Tasawuf jis ka naam zahir ul wajood rakhety hain wo do maratib par mushtamil hey jis mein sey aik martabah koi abaad nahin rakhta aur dusrey martabah mein pehley martabah ke naqsh-o-nigaar abaad ke sath ronuma hotey lekin yehan tak mehz tabai sifaat ka wajood hota hey, tabiyat ki faliyat nahin hoti. Mazhab ney pehley martabah Aalam Arwaah rakha hey aur es Aalam ke ajza ko Rooh ka naam diya hey. Dusra maratabah Aalam Misaal ka hey aur istilaah mein dusrey martabah ke ajza ke har cheez ka naam tamsaal hey. In dono martabo’n mein wohi farq hey jo hum ney ooper bayan kiya hey.


Na Qabil E Yaqeen Purisrar Waqiat - ناقابل یقین واقعات\nHomeDilchasp O Ajeeb HaqaiqNa Qabil E Yaqeen Purisrar Waqiat - ناقابل یقین واقعات\nNa Qabil E Yaqeen Purisrar Waqiat - Unsolved Mysteries - Urdu Hindi\nAjeeb O Ghareeb Haqaiq jinka aaj tak kuch pata nahi chal saka\nhamari duniya razon se bhari pari hai jin mein se kuch ke baare mein aap jantay hunge lekin aaj jo 4 mysterious hum aap ko bitanay ja rahay hain un ke baare mein bohat kam log hi jantay hain .\npehlay number par hai darakht mein dhansa hwa cycle.\nyeh darakht jis mein aik cycle dhansa hwa hai washington ke vashon island mein hai. is barray se darakht mein 7 foot oopar aik zung laga purana cycle dhansa hwa hai sirf agla aur pichla tyre hi dekha ja sakta hai. dekhnay se aisa lagta hai ke jaisay is darakht ney cycle ko khanay ki koshish ki lekin aadha hi kha saka. koi bhi nahi jaanta ke yeh cycle is darakht ke andar kaisay chali gayi. is cycle ko leker bohat si kahaniyan hain. jin mein ziyada mashhoor yeh hai ke yeh cycle aik larke ki thi jo is darakht ke paas khari kar ke jung ke liye chala gaya aur kabhi wapas nah asaka. aik aur kahani ke mutabiq 1950 mein 1 shakhs apni cycle is darakht ke sath khari kar ke is island ko hamesha ke liye chhorhkr chala gaya .\ndosray number par hai 73 sala traffic jaam.\njee haan yeh traffic jaam 73 saal purani hai. gariyon ki haalat dekh kar aap bakhoobi andaza laga satke hain. screen par nazar anay wali yeh gariyaan 73 saal se isi haalat mein khari hain. 73 saal pehlay yeh karen bilkul nai theen chaltay chaltay achanak sabhi karon ko rukna para aur ruktay ruktay aaj un ki yeh haalat ho gayi hai. un ke maalik kabhi inhen lainay aeye aur yeh jagah karon ka qabrustan ban gayi. yeh pur asraar jagah hai Europe ke shehar belgium mein. yahan par lag bhag 500 karen park ki hui hain jisay dekhnay per aik bara traffic jaam jaissa mehsoos hota hai. aisa lagta hai jaisay un gariyon ko jald baazi mein yahan chorra gaya tha. asal mein yeh gariyaan belgium mein Amrici sipahiyon ki theen jung ki wajah se inhen achanak apni karen chore kar larai mein jana para aur woh apni karen is jungle mein chhupa gaye. lekin jung khatam hone ke baad sipahi apni apni gariyaan America le janey ke akhrajaat bardasht nah kar saknay ki wajah se yahin chore gaye .\nteesray number par hum baat karen ge Portugal mein honay wali angel hair ki barish.\n1959 mein Portugal mein aik dopehar ko achang aasman se reshmi dhagon ki terhan dikhne wali ajeeb si cheez ki barish shuru hogayi is waqay ko angel hyir rain ka naam diya gaya neechay girnay par dekha gaya ke yeh makri ke jaaley jaissa hai. is waqt bohat se logon ney usay alien se joor diya. is ke baad duniya mein kayi aur jagah bhi aisi barish dekhi gayi. jaisay fun land aur canada. heran kin baat yeh hai ke is ajeeb cheez ka koi sample mehfooz nahi kiya ja saka kyunkay sample se pehlay hi yeh cheez bhaap ban kar urr gayi .\nchouthay number par hai gum shuda Plane 37 saal baad land kar gaya.\n1955 mein flight 914 ney 57 musafiron ke sath New York se miami ke liye uraan bhari. magar woh jahaz kabhi miami pouncha hi nahi. 37 saal baad 1992 mein isi jahaz ney achanak venezuela airport par land kya. aur control tower ke sath baat bhi ki ayr port ke Radar par kuch nazar nahi aaya magar phir bhi airport ke sabhi staff ney is jahaaz ko dekha. ground staff ke logon ney jahaaz mein sawaar musafiron ko bhi dekha. pilot ki baton se pata chal raha tha ke woh log kaafi ghabraye hue hain shayad woh mustaqbil ki cheezon ko dekh kar choank gaye they. pilot ney poocha ke kahan hain jawab mein control tower ney jawab diya ke yeh 1992 hai aur aap is waqt venezuela airport par hain. yeh sun kar pilot aur bhi ghabra gaya aur kak pitt ki khari khol kar kaha ke hum se daur raho. aur forun dobarah jahaaz ko hwa mein le gaya aur aasman mein hamesha ke liye gayab ho gaya. lekin jatay jatay pilot ke haath se aik 1955 ka calendar gir gaya jo is waqay ke honay ka sab se bara saboot ban gaya. aur sath mein control tower se honay wali baton ki rerecording aur logon ke bayanaat is purisraar waqay ke saboot hain\nis waqia ko poora tafseel se prhny aor janny k liye yahan click krein 👇👇\nMystery Of Missing Plane In Urdu Hindi\nis post ko apny dosto se bhi share karein\nmazeed posts parhny ke liye yahan click karein


Andey Ka Shampoo Baloon Ko Haseen Tar Banata Hai Shampoo For Hair - Astro Citra\nastro citra April 30, 2021 women 151 Views\n–apne balon ko nazar andaaz karna –apne chehray ki khoubsurti ko kam karna hai. khobsorat aur mazboot baal aap ki shakhsiyat ko نکھارتے hain. log –apne balon ko khobsorat bananay ke liye کیاکیا nahi karte. bazaar se mehngay mehngay shampoo khridte hain ya phir beauty parlr ( silon ) kar rukh karte hain. thori si koshish se aap ba aasani ghar par hi balon ko naram وملائم chamakdar bana sakti hain .\nbalon ki khoubsurti ke liye and_h mufeed hai. anday mein kaafi sara protein, madniyaat aur بایوٹن hota hai, جوبالوں ke liye zurori hai. anday ke shampoo se baal chamakdar, naram وملائم aur mazboot hay\nyeh shampoo khushki aur fngl infection ke liye mufeed hai, is se baal mazboot banin ge aur tooten ge nahi, usay bananay ke liye aik pyaale mein aik anda, aik chai ka chamach ailoo Wira juice aur do chamach shampoo mix karen aur sir par lagayen .\nbadam ke tail, shehad aur anday ka shampoo\naik chamach badam ka tail, do chamach shampoo, aik chai ka chamach arq ghulaab aur aik anday ko mix karen, aap chahain to is mein aadha cupp pani bhi mix kar sakti hain .\nusay laganay se balon mein chamak aajay gi .\nanday, dahi aur avlyo oil shampoo\ndahi se balon ki khushki daur hoti hai. دوچمچ avlyo oil mein\nPrevious Lambi Frocks Aur Rang Birange Kurtey Clothing Tips For Women\nNext Famous Women Leaders


apnay paas kuch ho tu dusron ko diya ja sakta bay in English is apnay paas kuch ho tu dusron ko diya ja sakta bay - اپنے پاس کچھ ہو تو دوسروں کو دیا جا سکتا ہے - Urdu to English Translation Idiom Dictionary\napnay paas kuch ho tu dusron ko diya ja sakta bay in English\napnay paas kuch ho tu dusron ko diya ja sakta bay - اپنے پاس کچھ ہو تو دوسروں کو دیا جا سکتا ہے in English means;\nwhen the well is full it will run over\nWords meanings used in Apnay paas kuch ho tu dusron ko diya ja sakta bay\nMeanings of the Urdu words used in apnay paas kuch ho tu dusron ko diya ja sakta bay - اپنے پاس کچھ ہو تو دوسروں کو دیا جا سکتا ہے are;\nDard ka hadd say guzarna bay dawa ho jana\nAata bay phal tu jaati bay jhak shaakh samrood\nIdioms related to the words in apnay paas kuch ho tu dusron ko diya ja sakta bay\nHere is a list of some of the idioms that are either related to the apnay paas kuch ho tu dusron ko diya ja sakta bay or use words from this idiom.\nWhat is apnay paas kuch ho tu dusron ko diya ja sakta bay meaning in English?\nWhat are the idioms related to apnay paas kuch ho tu dusron ko diya ja sakta bay?\nHere are the idioms that are related to the apnay paas kuch ho tu dusron ko diya ja sakta bay idiom.


Pakistani Pakwan - Pakistani Dishes list in Urdu – Help Urdu\nDuniya ka koi insan khana khanay baghair zindah nahi reh sakta. Khanay har ilaqay ke hisaab se mukhtalif hotay hain. Kuch log saada khana pasand karte hain to kuch chatkharay daar. Taham pakistan saqafati khaano mein aik khaas hesiyat rakhta hai.\nPakistan chunkay mukhtalif zabanon aur sqafton ko apne aap mein sameta huwa hai isi terhan mukhtalif ilaqai khanay bhi pakistan ki khoubsurti ka aik manzar hai.\nPakistan ke baaz ilaqon mean ziyada tar namkeen aur masalha daar khaano ka rivaaj hai jabkay baaz ilaqay ke log chatkharay daar khanay pasand karte hain.\nیہی تحریر اردو میں پڑھنے کے لئے یہاں کلک کریں\nHelp Urdu ki is tehreer mein hum aap ko pakistan ke chand mashhoor khaano ke barey mein mukhtsiran bitayen ge. Jin ki madad se aap ko pakistani khaano ko samjhay mein aasani rahay gi.\nPakistani dishes list in Urdu\nQeema lazeez aur masalhay daar hota hai, jo ke pakistan ke ghranon ka mushtarqa pasandeeda pakwan bhi samgha ja sakta hai.\nQeema khalis shakal mein ya sabzion ke sath is ki mojoodgi pasandeeda street food bhi hai aur pakistan bhar ke galiyo ke dhabon aur ristornts ke meino mein usay aaraam se daryaft kya ja sakta hai.\nKharray masalhay ka qeema to apne zaiqay ki wajah se har kisi ke dil ko jeet laita hai.\n2 Mutton Karahi\nShanwari aur afridi qabail is khittay ke baasi hain aur usay hi balti ya karahi gosht ka tareekhi ghar bhi tasawwur kya jata hai.\nMutton karahi bakray ya bheer ke gosht ke chhootey tukron par mushtamil hoti hai, jisay tmatron, sabz mirch, namak aur trjihan janwar ki charbi mein hi pakaya jata hai.\nTaaza gosht pakanay ke liye charbi ki teh faraham karta hai aur usay barah e raast karahi mein garma garam nanon ke sath paish kya jata hai.\n3 Shami Kabab\nShami kabaab pakistan mein chaye ki trali ka shenshah hai, chahay yeh eid ka mauqa ho ya kisi dost ki aamad, yeh lazeez soghaat hamesha hi garma garam lawazmah saabit hoti hai.\nGaram masalay, surkh mirch aur sabz mrchon ke sath yeh kabaab na sirf chaye ka maza dobala karte hain balkay guftagu ki chaashni bhi barh jati hai.\nChahay aap khanay peenay ke shoqeen hon ya na hon yeh sawal zaroor puchte hunge ke aakhir beryani mein aisi kya khaas baat hai jo yeh sab ko har dil aziz hai.\nIs pakwan ke mukhtalif andaaz hain, jaisay aalo wali sindhi beryani, taiz masalha wali memoni beryani, bombay beryani aur deegar.\nNehari ke zayega hi kuch aisa hai ke khanay walay ko niwala letay hi ehsas ho jata hai ke kitni ahthyat, dekh bhaal se is ki tayari ke liye ajzaa daaley gaye hain.\nKaha jata hai ke usay khanay ke baad krhake ki sardiyoon mein bhi jism garam rehta hai.\nIsay bong ( gaaye ki pindli ka gosht ) aur hadion ke goday ke sath aahista aahista kamaal pakaya jata hai, aik waqt mein sair aur jee bhar kar khanay ke liye behtareen hai.\n6 Chapli Kabaab\nAsli peshawari chapli kabaab se behtar koi kabaab nahi ho sakta, kachay qeemay ke yeh kabaab garma garam nan aur aanar danay ki chatni ke sath mooo mein pani bharnay ke liye kaafi saabit hotay hain, yeh pakhtunkhwa ka fakharya pakwan hai magar usay pakistan bhar mein banaya jata hai.\nPakhton recipe mein beef aur aattay ka munasib istemaal kya jata hai, yahi wajah hai ke yeh kabaab zaiqay mein lateef hotay hain.\nQorma aik behtareen pakkay hue qorme se ziyada behtar saalan aur koi ho hi nahi sakta. Behtareen qorma wo hai jis mein dahi par mushtamil shorbay mein tali hui pyaaz, saabit garam masalhay, alaichi, taiz paat aur kewaray ka pani dala jata hai.\nBar e sagheer mein jitne khtte hain itni hi qorme ki trkibin hain, har khtte ke apne masalhay, bunyadi ajzaa aur sajawat hain lekin jo saalan tali hui pyaaz se tayyar hota hai wohi asal’ qorma’ kehlata hai.\n8 Sarson ka Saag\nPunjab ki ki asal pehchan sarson ke saag aur makayi ki rootti se behtar aur koi nahi, is soghaat mein zayega, ghizaiyat aur rang ki bohtat hai bilkul punjab ke logon ki terhan, jo ke sardiyoon aur bahhar ki soghaat hai.\nHalaank yeh aik murghan khana hai lekin is ki khalsiyat, taaza aur nabatati saakht ne parseed khaano ki duniya mein usay faateh bana diya hai.\n9 Lahori Machli\nIs ka khasta aur lateef zayega hamein baar baar apni taraf khinchtaa hai, jabkay usay pakanay ke liye ziyada waqt darkaar nahi hota bas aap ko thora sa makhan, laal mirch, namak, lahsun, adrak aur talnay ke liye karahi darkaar hoti hai aur das minute mein aik shandaar dinner tayyar ho jata hai.\n10 Karhi Pakora\nBaisan aur dahi se ban’nay walay is lazeez saalan ke darmain mojood pakodey is ka lutaf dobala kar dete hain. Rajsthani, marwarhi, gujrate, sindhi, aur punjabi, sab hi apne apne makhsoos zaiqoon ki krhhi banatay hain.\nIn tamam mein rangat aur zaiqoon ka thora bohat farq hota hai, lekin bunyadi ajzaa aik hi rehtay hain.\nRaita, salad ke imtezaaj, daal aur rootti ya chawal ke sath khaye jaaney walay koftay bar e sagheer ke pkwanon mein sab se ziyada numaya hain. Yeh sabzi ya gosht ke ho saktay hain, jo masalhay mein duube hotay hain, magar kofta har aik ko bhaata hai.\nKoftay aam tor par hathon se bantay hain. Kofton ko cholhe par saalan ki soorat mein tayyar kya ja sakta hai.\n12 Behari Kabab\nBehari kabaab gosht ke tukron se pakaya jata hai, jo intahi lazeez aur mooo mein ghul jaaney wali cheez hai jisay dahi, msalhon, aur gosht galanay walay papeetay ke sath tayyar kya jata hai. Gosht galanay ke liye kabaab cheeni, khashkhaash, jaiphal aur papeetay ka istemaal usay be hadd naram bana deta hai.\nPakistani Pakwan ke hawalay se yeh tehreer aap ko kaisi lagi. Hamein comments kar ke betaye. Agar aap ko yeh tehreer achi lagi hai to aap usay social media par share bhi kar satke hain. Shukriya


aadmi jitnay kam itna hee khanay ko ziyada in English is aadmi jitnay kam itna hee khanay ko ziyada - آدمی جتنے کم اتنا ہی کھانے کو زیادہ - Urdu to English Translation Idiom Dictionary\naadmi jitnay kam itna hee khanay ko ziyada in English\naadmi jitnay kam itna hee khanay ko ziyada - آدمی جتنے کم اتنا ہی کھانے کو زیادہ in English means;\nthe fewer the better cheer\nWords meanings used in Aadmi jitnay kam itna hee khanay ko ziyada\nMeanings of the Urdu words used in aadmi jitnay kam itna hee khanay ko ziyada - آدمی جتنے کم اتنا ہی کھانے کو زیادہ are;\nJitnay aadmi kam itna hee khanay ko ziyada\nIdioms related to the words in aadmi jitnay kam itna hee khanay ko ziyada\nHere is a list of some of the idioms that are either related to the aadmi jitnay kam itna hee khanay ko ziyada or use words from this idiom.\nThe visits of many physicians have killed me jitnay ziyada maalij bemaar ka haal itna hee abtar جتنے زیادہ معالج بیمار کا حال اتنا ہی ابتر\nThe less the temptation the greater the sin jiss qadar targheeb kam itna hee gunah ziyada جِس قدر ترغیب کم اتنا ہی گناہ زیادہ\nWhat is aadmi jitnay kam itna hee khanay ko ziyada meaning in English?\nWhat are the idioms related to aadmi jitnay kam itna hee khanay ko ziyada?\nHere are the idioms that are related to the aadmi jitnay kam itna hee khanay ko ziyada idiom.


achi khabar lanay wala roab say aata bay in English is achi khabar lanay wala roab say aata bay - اچھی خبر لانے والا رعب سے آتا ہے - Urdu to English Translation Idiom Dictionary\nachi khabar lanay wala roab say aata bay in English\nachi khabar lanay wala roab say aata bay - اچھی خبر لانے والا رعب سے آتا ہے in English means;\nWords meanings used in Achi khabar lanay wala roab say aata bay\nMeanings of the Urdu words used in achi khabar lanay wala roab say aata bay - اچھی خبر لانے والا رعب سے آتا ہے are;\nawe awfulness dread majesty رعب Roab\nrube rhob روب Roab\nKam goi alim ki nishani bay\nJo apni jaan bacha sakta ho aur na bachae woh qaatil bay\nIdioms related to the words in achi khabar lanay wala roab say aata bay\nHere is a list of some of the idioms that are either related to the achi khabar lanay wala roab say aata bay or use words from this idiom.\nWhat is achi khabar lanay wala roab say aata bay meaning in English?\nWhat are the idioms related to achi khabar lanay wala roab say aata bay?\nHere are the idioms that are related to the achi khabar lanay wala roab say aata bay idiom.


ajeeb wo ghareeb halat main in English is ajeeb wo ghareeb halat main - عجیب و غریب حالت میں - Urdu to English Translation Idiom Dictionary\najeeb wo ghareeb halat main in English\najeeb wo ghareeb halat main - عجیب و غریب حالت میں in English means;\nWords meanings used in Ajeeb wo ghareeb halat main\nMeanings of the Urdu words used in ajeeb wo ghareeb halat main - عجیب و غریب حالت میں are;\nbizarre droll gestic grotesque legendary marvellous marvelous miraculous monstrous odd outlandish phenomenal quixotic queer rare strange surprising wacko wonderful abatic awed awlwort extraordinary freakish freakishly freaky peculation portentous prodigious rorqual unaccountable unfamiliar unique weirdie weirdy awkwarder awkwardest awkwardish awrong axinite azotous dudish flabbiest flawiest frabjous freakful freakiest majestical odal odder oddest odic orgulous pactional peccancies peculated peculates peculium pecunious perkiest strangest unnest weirded weirding weirds alacrious algific awkly cespititious disemboguing excoriable fratricidal frenzical odible pecularized phalangious pictish picturesquish pyrexical spaky vesiculous witful witts عجیب Ajeeb\nMuflisy main aata geela\nBail sengoon say aur insaan zabaan bandi say qaboo main aata bay\nIdioms related to the words in ajeeb wo ghareeb halat main\nHere is a list of some of the idioms that are either related to the ajeeb wo ghareeb halat main or use words from this idiom.\nQueer fish ajeeb aadaat ka malik عجیب عادات کا مالک\nWhat is ajeeb wo ghareeb halat main meaning in English?\nWhat are the idioms related to ajeeb wo ghareeb halat main?\nHere are the idioms that are related to the ajeeb wo ghareeb halat main idiom.\nAjeeb aadaat ka malik - عجیب عادات کا مالک


jis cheez ko bhi woh hath lagaye sona bun jaati bay in English is jis cheez ko bhi woh hath lagaye sona bun jaati bay - جس چیز کو بھی وہ ہاتھ لگائے سونا بن جاتی ہے - Urdu to English Translation Idiom Dictionary\njis cheez ko bhi woh hath lagaye sona bun jaati bay in English\njis cheez ko bhi woh hath lagaye sona bun jaati bay - جس چیز کو بھی وہ ہاتھ لگائے سونا بن جاتی ہے in English means;\nWords meanings used in Jis cheez ko bhi woh hath lagaye sona bun jaati bay\nMeanings of the Urdu words used in jis cheez ko bhi woh hath lagaye sona bun jaati bay - جس چیز کو بھی وہ ہاتھ لگائے سونا بن جاتی ہے are;\nKhoosh naseeb ko salah kia darkaar\nIdioms related to the words in jis cheez ko bhi woh hath lagaye sona bun jaati bay\nHere is a list of some of the idioms that are either related to the jis cheez ko bhi woh hath lagaye sona bun jaati bay or use words from this idiom.\nWhat is jis cheez ko bhi woh hath lagaye sona bun jaati bay meaning in English?\nWhat are the idioms related to jis cheez ko bhi woh hath lagaye sona bun jaati bay?\nHere are the idioms that are related to the jis cheez ko bhi woh hath lagaye sona bun jaati bay idiom.


khushamdi kay kaatay ka na koi jantar na koi muntar in English is khushamdi kay kaatay ka na koi jantar na koi muntar - خوشامدی کے کاٹے کا نہ کوئی جنتر نہ کوئی منتر - Urdu to English Translation Idiom Dictionary\nkhushamdi kay kaatay ka na koi jantar na koi muntar in English\nkhushamdi kay kaatay ka na koi jantar na koi muntar - خوشامدی کے کاٹے کا نہ کوئی جنتر نہ کوئی منتر in English means;\nWords meanings used in Khushamdi kay kaatay ka na koi jantar na koi muntar\nMeanings of the Urdu words used in khushamdi kay kaatay ka na koi jantar na koi muntar - خوشامدی کے کاٹے کا نہ کوئی جنتر نہ کوئی منتر are;\ngimcrack machine machinery جنتر Jantar\nnecromancy chants churns mantraps mantras speels spells منتر Muntar\nIdioms related to the words in khushamdi kay kaatay ka na koi jantar na koi muntar\nHere is a list of some of the idioms that are either related to the khushamdi kay kaatay ka na koi jantar na koi muntar or use words from this idiom.\nWhat is khushamdi kay kaatay ka na koi jantar na koi muntar meaning in English?\nWhat are the idioms related to khushamdi kay kaatay ka na koi jantar na koi muntar?\nHere are the idioms that are related to the khushamdi kay kaatay ka na koi jantar na koi muntar idiom.


dua kay liye lafazi ki zaroorat nahi in English is dua kay liye lafazi ki zaroorat nahi - دعا کے لیے لفاظی کی ضرورت نہیں - Urdu to English Translation Idiom Dictionary\ndua kay liye lafazi ki zaroorat nahi in English\ndua kay liye lafazi ki zaroorat nahi - دعا کے لیے لفاظی کی ضرورت نہیں in English means;\nWords meanings used in Dua kay liye lafazi ki zaroorat nahi\nMeanings of the Urdu words used in dua kay liye lafazi ki zaroorat nahi - دعا کے لیے لفاظی کی ضرورت نہیں are;\nblessing obsecration wish bead invocation prayer praters supplicat benedictions دعا Dua\nverbiage verbosity escheatable pendulousness flub dub لفاظی Lafazi\nMarne par kuch sath nahi jata\nSeedhi rah chal chahay dour ho\nIdioms related to the words in dua kay liye lafazi ki zaroorat nahi\nHere is a list of some of the idioms that are either related to the dua kay liye lafazi ki zaroorat nahi or use words from this idiom.\nWhat is dua kay liye lafazi ki zaroorat nahi meaning in English?\nWhat are the idioms related to dua kay liye lafazi ki zaroorat nahi?\nHere are the idioms that are related to the dua kay liye lafazi ki zaroorat nahi idiom.\nJhootay dil ki dua kis kaam ki - جھوٹے دل کی دعا کس کام کی


learn kala jadu in hindi by this simple step by step tutorial\nSeptember 16, 2017 September 16, 2017 wazaifonline\nAj kal ka daur dhoky bazi aur jhoot ka daur hai jis mai har shakhs doosry shaks ko kisi na kisi tareeqay sy dhoka dy raha hota hai ya koi na koi jhoot bol raha hota hai to learn kala jadu in hindi ko tafseel se biyan kia gia ha. Ye he wajah hai k is dhoky bazi k daur mai savh kahin kho gaya hai aur ussy talash karna nihayat he mushkil kam ban gaya hai yahan tak k kayi bar na mumkin bhi o jata hai. Logon mai sahi ghalt ka farq nahin raha sab k zameer is qadar kamzor ho gaye hain k burayi aur jhoot ki taraf foran sy ba asani mayil ho jaty hain lekin achayi karny aur sach bolny sy pehlay kayi bar sochny ki zarurat parti hai.\nIs he jhoot aur dhoka dahi k daur mai bangal ka kala jadu jesa bara sach bhi posheeda ban gaya hai kyun k jhoot ny har taraf apna sar utha liya hai aur jali amil baba itni bhari tadad mai mulk aur duniya bhar mai phail chuky hain k samakh mai he nahin ata k asal kon hai aur jali kon, sacha kon hai aur jhoota kon? Herani aur afsos ki bat to ye hai k is jhoot aur dhoky bazi mai sirf mard hazraat he nahin balky aj kal k zamany mai khawateen bhi is fail mai barabar ki hissay daar aur shareek hain.\nJab bhi koi majboor insaan kisi mushkil ya pareshani ka shikaar ho jata hai aur usy koi raasta nahin nazar ata to wok ala jadu k zariye apni mushkilaat aur pareshaniyon ka halt lash karta hai aur us ki bharpoor koshish hoti hai k usy koi asal amil baba mil jayen jo kala jadu ki mada sy us k tamam masaail ka mukammal aur hatmi torr par hal nikal den. Lekin afsos k aesa kabhi ho nahin paata kyun k jagah jagah par us k raasty mai rukawaten haayil karny k liye jaali amil baba maujood hoty hain jo ussy gumraah kar dety hain aur wo ye bat samjhny sy kaasir hota hai k us ki madad krny ka daawa karnny wala sacha hai ya jhoota aur is he tarha wo us k faraib mai aa jata hai aur nateeja ye nikalta hai k jaali amil baba us ka waqt bhi barbad karty hain , us ki pareshani ka tasalli bakhsh hal bhi nahin nikalty aur us k paisy bhi bator lety hain jis k bad wo rafoo chakar ho jaty hain aur koi naya shikaar dhoondny mai koshaan ho jaty hain.\nAgar koi kala jadu seekhny ka khwahish mand ho to ussy chahiye k ye bat achi tarha sy jan ly k learn kala jadu in hindi seekhny k liye kisi achy guru ya ustad ki zaroorat hoti hai. Jb bhi koi shakhs jaali amil baba k hathon dhoka khata hai to us ka akhri nateeja ye he nikalta hai k wo mayoosi mai doob jata hai aur us ka kala jadu par sy yaqeen khtm ho jata hai wo ye he smjhny lag jata hai k ab is duniya main a koi asal kala jadu karny wala raha hai aur na he kala jadu mai koi sachayi hai ye sab aik jhoot hai aur phir wo har kisi sy bhi ye he bat ka tazkira kar k sab ko ye he talaqeen karta hai k kala jadu par bharosa na kiya jaye kyun k ye sirf aik dhoka hai aur is duniya mai ab koi sacha amil baba nahin maujood jo hamary masaail o pareshaniyon k mukammal tor par hal nikal sakta ho.\nHam ap ko ye batana chahty hain k aesa bilkul bhi nahin hai k kala jadu khtm ho gaya hai ya koi sacha asal amil baba maujood he nahin. Ye sab hamary zehn ka fatoor hai jissy hamary zehnon mai jaali amil baba ny daal diya hai apni dhoky baziyon sy. Fikar karny ki koi zaroorat nahin hai kyun k ham ap ko is sachayi sy aagah kar rahy hain k aj k daur mai bhi kala jadu kaseer tadad mai kiya jata hai jo asar bhi karta hai aur us ko karny waly bhi asal kala jadu amil baba specialists he hoty hain bas aj kal k zamany mai un ko talash karna aur sahi ghlt ko parakhna kafi mushkil aur dushwaar ho gaya hai warna is bat mai koi shak nahin k kala jadu aik aesi haqeeqat hai jissy kabhi na badla ja sakta hai aur na he jhutlaya ja sakta hai.agar sachi lagan sy bohat ziada mehnat aur koshish ki jaye to un tak rasayi hasil ki ja sakti hai.\nKala Jadu In Hindi Mantra :\nKala jadu aik aesa amal hai jis ki koi aik khaas zaban nahin hoti ye to aik fun hai jo har zaban mai kiya ja skta hai is k liye kisi aik zaban ka seekhna shart nahin hoti lekin han ye bat zaroor hoti hai k kala jadu ko us he zaban mai kiya jata hai jo zaban aik jagah par boli aur samjhi jati ho kyun k agar kisi aur zaban mai kiya jaye jissy samjhny aur bolny sy us jagah k log kaasir hon to phir bohat mushkil ho jata hai kyun k na he jadu gar un logon ki zaban samjh paye ga na he wo log jadu gar ki zaban jis ki badolat jadu gar logon k masaail nahin samajh paye ga aur log jadu gar ka koi amal nahin samajh payen gy phir na he jadu kisi kam aye ga na he jadu gar. Bas sirf ye he aik wajah hai k kala jadu k liye zaban smjhni zaruri hoti hai warna fun ki koi aik khaas zaban to nahin hoti.\nJab insaan is amal yani kala jadu k baray mai parhy aur is ki haqeeqat ko jan’ny ki koshish kary to wo is nateejay par pohnchta hai k kala jadu had sy ziada taqat war ilm hai aur is ilm k zariye bary sy bari mushkil ko taala ja sakta hai aur baray sy baray parreshani ka bhi tasali bakhsh hal nikala ja sakta hai aur har kam mai kamyabi hasil ki ja sakti hai.\nKala jadu aik ilm hai aur is ki koi aik khaas muqarrarah zaban nahin hoyi issy har zaban mai kiya ja sakta hai lekinis ko smhny k liye aik zaban honi zaruri hai yani jis jagah par kala jadu kiya jaye us jagh ki zaban ana zaruri hai ta k jadu gar logon ki apny ilm k zariye bharpoor madad kar saky aur log bhi us ki zaban smjhty hue us k ilm sy mukammal tor par istafada hasil kar saken aur khush haal zindagi guzaar saken kyun k is bat sy to koi bhi inkaar nahin kar sakta k kala jadu aik bay had taqat war aur jalali amal hai jis ki madad sy har mushkil sy mushkil kaam bhi asani sy kiya ja sakta hai aur tamam pareshaniyon ka hal bhi nikala ja sakta hai.\nKala jadu aik nihayat he khaas aur ehmiyat ka hamil amal hai issy chota ya aam amal na smjha jaye kyun k is amal mai bohat ziada taqat hai aur aj tak kala jadu ki madad sy kayi log faida utha chuky hain aur apny masaail ka hal paa chuky hain. Aj k daur mai bhi bohat sary log hain jo kala jadu karty hain aur seekhty bhi hain. Kala jadu in hindi seekhny k liye bohay ziada mehnat karna parti hai. Ap bhi kala jadu seekh kar is sy bharpoor tor par faida hasil kar sakty hain.\nKala jadu itna khaas amal hai aur aesa anmol ilm hai jis s yap duniya ka baray sy bara raaz bhi jaan sakty hain aur duniya ki kisi bhi haqeeqat sy parda hata sakty hain. Aar ap kisi bhi qisam ka koi raaz jan’na chahty hon to us k liye ye shart hai k ap kala jadu ka amal khud Karen kisi aur sy na karwaen. Kyun k raaz jan’ny k liye khud kala jadu ka amal karna paray ga kisi aur sy karwany ki surat mai raaz raaz nahin rahy ga.\nKala Jadu Tona Hindi Mai :\nhindi zaban mai kala jadu seekhny k bohat sy faiday hain jin s yap mustafeed ho sakty hain. Is hindi zaban mai kala jadu seekhny sy ap ko kala jadu smjhny aur karny mai asani ho gi aur koi mushkil nahin paish aye gi kyun k hindi zaban aik asan zaban hai jo ap aam tor par bol chaal mai istamal karty hain us he zaban mai amal kar k ap ko bharpor faida bhi hasil ho ga aur ziada mehnat bhi darkaar nahin ho gi. Kala jadu hindi zaban mai karny ka pura tareeqa ham khud ap ko bataen gy ta k ap ba asani kala jadu hindi zaban mai seekh saken aur is ko amal mai laa saken lekin is k liye hamari aik shart ye hai k ye sab ham ap ko khulam khula nahin lekin dhakay chupay alfaaz mai smjhaen gy aur isharon ki madad sy samjhaen gy wazahat Karen gy ab isharon ko smjhna aur sahi matlab nikaalna ap k opar munhasir hai. Jis mai kala ilm seekhny aur karny ki salahiyat ho gi wo ba asani samjh bhi jaye ga.\nYe bat to sab janty hain k kala jadu ka amal bilkul haram hai aur is ko karny wala har insane aur karwany wala shakhs bhi apny mazhab sy khaarij ho jata hai is ki wajah ye hai k ye amal har mazhab mai he haram hai.\naur kala jadu karny wala ka koi bhi mazhab nahin hota siwaye shaitaniyat k kyun k us ka rabb wo shaitaan ko tasleem kar leta hai. Is liye jo bhi shkhs kala jadu ko kary gay a karwaye ga wo apny mazhab sy nikal jaye ga aur kaafir kehlaye ga kyun k kala jadu shirkiya aur kufriya amal hai aur is ko karny sy Khuda ka qeher nazil hota hai aur akhirat bhi kharab hoti hai jis k nateejay mai insaan ka akhri thikana dozakh qarar pati hai.\nYe bat insaan par inhisaar karti hai k wo apny liye kon sa rasta chunta hai kyun k ALLAH ny insaan ko do rasty bataye hain aik hai naiki ka rast jo bohat mushkil hai us par chal kar duniya aur akhirat sanwar jaen gi aur aik hai burayi ka jis sy mana kiya hai jis par chal kar duniya sanwar sakti hai par akhirat bigar jati hai.Learn kala jadu in hindi ke liye aap ko ustad ya guru ki zaroorat bhi parti ha.


Amil baba online, Online amil baba, Kala jadu amil baba, Taweez waly amil baba, Online amil baba canada | Claseek™ Global\n» Amil baba online, Online amil baba, Kala jadu amil baba, Taweez waly amil baba, Online amil baba\nAmil baba online, Online amil baba, Kala jadu amil baba, Taweez waly amil baba, Online amil baba canada\nOther service (Item ID: 53866)\ncontact:us Syed bilal haider kazmi +923005104670 Rohani services for manpasand shadi k liye wazifa, pasand ki shadi k liye online baba g.manpasand ki shadi in dubai,Manpasand shadi in usa. Insaan ki had se barhti khawahishat jaise k jin ki takmeel ke liye halal aur haram ki tameez ko balay-e-taaq rakh dena is musibat ki bunyadi wajah hai. Is ke ilawa Allah ki janib se ata shuda naimaton ko apna zati kamal aur zati khoobi jana aur phir us ke natije main shukar guzari se ghaflat aur ghaflat ke baes faraiz aur wajbat ko tark kar dena musibat ki dusri wajah hai. Jub insan Allah ki na farmani main had se badhne lagta hai tou woh tarah tarah ki problems ka shikar hona shuru ho jata hai. Kabhi usay business main bay barkati ki shikayat hoti hai aur kabhi ghar main bay sakooni ka samna karna parta hai, kabhi aulad ki nafarmani tamat masail k hal k liye abi rabta krain\nSeptember 14, 2018 6:58 pm\nBig Astrologer in Pu...


waqt pardne par dost aur dushman ki pehchaan hoti bay in English is waqt pardne par dost aur dushman ki pehchaan hoti bay - وقت پڑنے پر دوست اور دشمن کی پہچان ہوتی ہے - Urdu to English Translation Idiom Dictionary\nwaqt pardne par dost aur dushman ki pehchaan hoti bay in English\nwaqt pardne par dost aur dushman ki pehchaan hoti bay - وقت پڑنے پر دوست اور دشمن کی پہچان ہوتی ہے in English means;\nWords meanings used in Waqt pardne par dost aur dushman ki pehchaan hoti bay\nMeanings of the Urdu words used in waqt pardne par dost aur dushman ki pehchaan hoti bay - وقت پڑنے پر دوست اور دشمن کی پہچان ہوتی ہے are;\nBipta say gayaan bray na dhan\nIdioms related to the words in waqt pardne par dost aur dushman ki pehchaan hoti bay\nHere is a list of some of the idioms that are either related to the waqt pardne par dost aur dushman ki pehchaan hoti bay or use words from this idiom.\nWhat is waqt pardne par dost aur dushman ki pehchaan hoti bay meaning in English?\nWhat are the idioms related to waqt pardne par dost aur dushman ki pehchaan hoti bay?\nHere are the idioms that are related to the waqt pardne par dost aur dushman ki pehchaan hoti bay idiom.