Islamic urdu books: Mardana Kamzori\nMardon ka ahem tareen masla Erectile Dysfunction (mardana kamzori) hai. Erectile dysfunction ko aam tor sey male impotence kaha jata hai.Iss mein ba'az auqaat to mard ko tana'u hota hi nahin ba'az afraad ko tana'u to hota hai magar dakhool kay waqt ek dum khatam ho jata hai aur kuch afraad ka tana'u dakhool kay ba'ad khatam ho jata hai jis ki wajah sey woh mubashrat ko jari nahin rakh sakta. Agar yeh masla kuch arsa jari rahey to ba'az intehaee surton mein naujawan pagal ho jatey hain aur ba'az khudkushi tak kar letey hain iss surat mein shaadi ka qayem rehna na mumkin nahin to bohut mushkil zaroor hai. Merey paas kaee aisey cases aaey jahan iss wajah sey alaehdgi ho gaee sharmindagi ki wajah sey yeh log jald elaj kay liye nahin aatey, amooman yeh log surat e haal kafi bigarrney kay ba'ad aatey hain.\nJab fard ko kisi bhi waqt tanau hota ho to iss ka masla jismani nahin bul kay nafsiyati hota hai yeh masla jawani mein taqreeban 100% nafsiyati hota hai aksar wajah naakami ka khauf aur khud lazzati kay hawaley sey kamzori ka khauf aur wahem hota hai albatta 40 saal ki umar kay baad bohut sey logon kay masley ki wajah jismani ho sakti hai. Yeh beemari ya kisi beemari ki adviyat kay side effects hotey hain.\nBiwi agar chahey to woh apney mian ki madad kar kay uss ki izzat, jaan aur apni shaadi ko bacha sakti hai aaj kal yeh masla 100% qabil e elaj hai iss kay liye sab sey pehley biwi ko khud mardana kamzori ka elaj karney ki koshish karni chahiyie. Iss silsiley mein bunyaadi baat yeh hai kay agar biwi ko aisi surat e haal ka saamna ho to woh kabhi ghussey, pareshani aur afsos ka izhaar na karey, mian per tunz na karey bul kay uski hosla afzaee karey usey bataey kay woh bilkul normal hai aaj nahin to kal woh kamyaab ho jaey ga iss silsiley mein pareshan honay ki zaroorat nahin iss kaam kay liye saari umar parri hai.\nErectile dysfunction (mardana kamzori) kay hal kay liye biwi mandarja zael tariqey ikhtiyar kar sakti hai.\nMian biwi rozana iss mushq kay liye kuch pursukoon waqt muqarrar karein behter hai kay yeh mushq raat ko sotey waqt ki jaey jab donon pursukoon hun biwi mian ko muskuratey huey khush aamdeed kahey khawand ko ehsaas na honey dey kay usey koi masla hai. Iss muahq mein biwi fa'aal (active) kirdar ada karey aur pehel karey mian ko bataey kay humney do haftey mubashrat nahin karni bul kay sirf foreplay sey lutfandoz hona hai iss sey khawand ka kaarkardagi ka khauf khatam ho jaey ga. Biwi mian kay jism per hath phaerey, bos o kinar (kissing) karey, uss kay sath liptey, bhaghal geer ho thori der kay ba'ad ek doosrey kay kaprey utaarein ya apney apney khud utarein. Ab uss kay seeney per hath phaerein uss kay nipples ko chumein, unn kay gird zubaan phaerein, choosein uss kay sath uss kay paet aur raanon per hath phaerein uss kay hath apney pistaanon per rakhein. Mian inn ko chaerey, sehlaey, choomey, choosey aap apney pistaanon sey uss kay\nRozana mushq kay liye aisa waqt taey karein jab donon bohut pursukoon hun sab sey pehley donon ek doosrey sey pyar o mohabbt aur bos o kinar karein peechey bataey gaey tariqey kay mutabiq foreplay kya jaey iss doran a'aaza e makhsoosa ko nahin chuna. Teesrey din foreplay kay doran khawand biwi kay hassas hisson (female genital organs), pistaanon aur a'aaza e makhsoosa ko bhi mushta'el karey. Iss silsiley mein biwi khawnd ka hath pakarr kar uski rehnumaee karey kay woh kis andaz sey biwi kay hassas hisson ko khusoosan bazer ko mushta'el (clitoral stimulation) karey do din yehi mushq kii jaey. Paanchvein din ibteda'ee foreplay kay ba'ad mian biwi kay a'aaza-e-makhsoosa aur pistaanon ko mushta'el karey aur phir biwi mian ko mushta'el karey iss kay liye khawand pusht kay bul laet jaey, ghutney kharey hun aur pao'n bister per hun biwi khawand ki taangon kay darmyan iss tarah bethey kay uski taangein lambi hun jo khawand kay dharr kay donon taraf hun aur mian kay pao'n biwi kay donon taraf koolhon kay baraber hun. Saharey kay liye biwi peechey bister ya deewar kay sath taek laga ley phir biwi mian kay a'aaza-e-makhsoosa ko mushta'el karey zakar aur khusyon waghaera ko. Iss silsiley mein bataey kay iss kay kon sey hissey zyada hassas hain yeh bhi bataey kay zakar ko kitna bhee'nch kar pakrey, kitni sukhti aur kis raftaar sey rugrrein. Iss doran mard apni saari tawajjuh apney jinsi ehsaasaat aur lutf per markooz karey jab tana'u ho jaey to ek doosrey kay baazouo'n mein laet jaein tana'u khatam honay per biwi phir yehi mushq karey jab tana'u honay lagey aur bharpoor tana'u ho to agla qadam mubashrat ka hai. Iss kay liye khawand pusht kay bul laet jaey uski taangein seedhi hun biwi apni taangon per wazan dal kar uss kay ooper bethey pehlay zakar ko mushta'el karney wali mushq


QARZ KA TAWEEZ | NAQSH NAFARMAN AULAD NAQSH NAFARMAN AULAD: QARZ KA TAWEEZ\nAik Sahabi (R.A.) Rasool Allah (S.A.W.) ki khidmat e aqdas main hazir huye aur arz ki duniya nay mujh say munh phair liya hai (Rizq main barkat nahi bohat tangdast hon) Sarkar (S.A.W.) nay farmaya k kiya tumhain wo tasbeeh yaad nahi jo tasbeeh hai Malayka ki aur jis ki barkat say Rozi di jati hai Khalq E Duniya aye gi teray paas zaleel o khawaar ho kar. 7 din guzray thay k us Sahabi (R.A.) nay khidmat e aqdas main hazir ho kar arz ki Sarkar (S.A.W.) meray paas Rizq itni kasrat say aa raha hai k Hairan hon k kahan say utha’oon aur kahan rakhon. Agar ap Malayka ki us tasbeeh say bana ye naqsh (Qarz ka taweez) hasil karnay ki khawahish rakhte hain to diye gaye link par click karain ya mazeed tafseelat k liye barahe raast rabta qaem karain.\nNote: Agar ap deegr masail e zindagi se nijat k liye hamaray Dua Program mein shirkat karna chahtay hain jahan par lakhon afrad mil kar ap k liye Allah ki bargah mein dua karain gay ya ap apnay naam ka Free Isme Azam hasil karna chahtay hain ya Free Online Istikhara karwa k msail ka fori rohani hal chahtay hain to is ki complete details hamari website Pray main darj kar di gai hain.\nLabels: ada, adaigi, amal, dua, in urdu, karz, nijat wazifa, qarz, taweez, utarne, wazifa


har naik shakhs kay dil main allah rehta bay in English is har naik shakhs kay dil main allah rehta bay - ہر نیک شخص کے دِل میں اللہ رہتا ہے - Urdu to English Translation Idiom Dictionary\nhar naik shakhs kay dil main allah rehta bay in English\nhar naik shakhs kay dil main allah rehta bay - ہر نیک شخص کے دِل میں اللہ رہتا ہے in English means;\nWords meanings used in Har naik shakhs kay dil main allah rehta bay\nMeanings of the Urdu words used in har naik shakhs kay dil main allah rehta bay - ہر نیک شخص کے دِل میں اللہ رہتا ہے are;\nKarahi say nikalnay tu chulhay main giray\nMushtuba maamlaat main daleri say bohat kaam naqal sakta bay lekin mohlik maamlaat main sabr say\nIdioms related to the words in har naik shakhs kay dil main allah rehta bay\nHere is a list of some of the idioms that are either related to the har naik shakhs kay dil main allah rehta bay or use words from this idiom.\nWhat is har naik shakhs kay dil main allah rehta bay meaning in English?\nWhat are the idioms related to har naik shakhs kay dil main allah rehta bay?\nHere are the idioms that are related to the har naik shakhs kay dil main allah rehta bay idiom.


PPSC Upcoming Lecturer 2014 Urdu Mcqs Helping Material for Test Preparation – Find Jobs In Pakistan\n1. Novel “Udaas Naslain” ko 50 abwaab or ——- hisson me taqseen kiyagaya hai.\n2. “Raftagan” kis shaair ki nazm hai?\n3. Nazm “Peshru” kis shairi majmooay me hai?\n4. Musaddas kay band me kitnay shair hotay hain?\n5. “Chand Hum Asr” kay mozuaat ——- hain.\n1.aamon ki tareef mein masnavi kis ne likhi?\n2.Meer ki aik Masnavi ka unwaan____hai\n3.Baal e jibreel k ibtadaai safhay per sirf aik shaer hai,jisay Allama Iqbal ne “Bhartar hari se Mansoob kia hai,ye shayir kis daur ka hai?\n4.Khakim ba’dehan mein khaakon ki tadaad?\n5.Shab e rafta mein nazmen aur ghazlen___unwaanat k tehat likhi gayi hain.\n6.Meer taqi Meer ki shaayiri k kitnay deewan hain?\n7.Hafeez k shahnama ki kitni jildain hain?\n8.Musaddas mein Haali ne musalmano k____ka ziker kia hai\n9.Sar e waadi e seena Faiz ka kon sa majmooa hai?\n10.”Ham urdu mizaah k ahd e yousafi mein jee rahay hain” kis ka qaul hai?\n11.Sar e waadi e seena mein faiz ki shayiri 1965 se____tak hai.\n12.Ahmad Naseem Qasmi k afsanay____pas manzer ki akkasi kertay hain\n13.Manzil e shab ka talluq kis sinf se hai?\n14.Faiz ki shayiri____shaiyiri hai\n15.chand ham aser mash’hoor adeebon k____hain\n16._____k kalam mein tasavuff,falsafa aur science bhi hai\n17.______shaa’ir,afsana nigaar aur naqqad\n18._____Bang e dara ki nazm hai\n19.Mushtaq Ahmad yousafi ki tanz o mizaah ki____kutab hain\n20.Deewan e Ghalib ki pehli ghazal ka matla’a?\n2)Patwaari aur Phoolon ki paltann k shaayir kon hain?\n3)Ch Afzal Haq ki tasneef “Zindagi” ka kis sinf e adab se talluq hai?\n4)Maulvi Abdul haq ki tasneef chand ham aser mein kia shamil hai?\n5)Giraan khoob cheeni sanbhalnay lagay’ ye misraa Iqbal ki kis nazm mein shamil hai?\n6)ye lauh e dil’ye lauh e dil,na is pe koi naqsh hai na is pe koi naam hai,Majeed Amjad ki kis nazm mein shaamil hai?\n7)Dast e Zulekha kis kitab ka debaacha hai?\n8)Ulti ho gayin sab tadbeeren kuch na dawa ne kaam kia’kis shayir ka misraa hai?\n9)Roshan aagha kis novel ka kirdaar hai?\n10)Hill station,Professor aur chand tasveer e butaan kis kitab mein shamil hain?\n11)Shah nama ki sinf shayiri k kis zumray mein aati hai?\n12)Khawaja banda nawaz gaisoo daraz ka ziker kis kitab mein hai?\nUrdu ki ibtedaai nashonuma mein soofiya e karam ka hissa\n13)Taareekh e adbiyaat e pak o hind k kisi aik murateb ka naam likhen.\n14)Taloo e Islam Iqbal k kis majmooye mein shamil hai?\nBaang e dara\n15)Mayi Taajo Ahmad nadeem Qasmi k kis afsanay ka markazi kirdar hai?\n16)Manzil e shab kis ki tasneef hai?\n17)Udas naslen kitnay abwaab per mushtamil hai?\n18)Khakim ba’dehan mein kitnay khakay aur mazahiye shamil hain?\n19)Kapas ka phool mein kitnay afsanay shamil hain?\n20)chand ham aser mein kitnay khaakay shamil hain?\nPPSC SYLLABUS OF ASSISTANT DIRECTOR IN PUBLIC PROSECUTION DEPARTMENT CASE NO. 03-RE/2014\nOne thought on “PPSC Upcoming Lecturer 2014 Urdu Mcqs Helping Material for Test Preparation”\nhatim bakhtiar says:


Sindh mein taajiron ko jummay ke roz karobari sargarmia bahaal karne ki ijazat - Udaariiyaan\nAdmin September 10, 2021 News Leave a comment 126 Views\nhaftay mein itwaar ko kaarobar band hoga, karobari auqaat raat 10 bujey tak kar diye gaye. کنیونئر تاجرایکشن committee rizwan عرفانکراچی ( اردوپوائنٹ اخبارتازہ tareen. 09 September 2021 hamza ) Sindh hukoomat ne jummay ko karobari sargarmia bahaal karne ki ijazat day di, تاجرایکشن committee ka kehna hai ke haftay mein itwaar ko kaarobar band hoga, karobari auqaat raat 10 bujey tak kar diye gaye. tafseelaat ke mutabiq knoynr تاجرایکشن committee rizwan Urfan ne kaha ke وزیربلدیات ne hamein yaqeen dehani karai hai kal karobari sar garmion ki ijazat hogi, is liye kal tamam markitin kholi jayen gi .\nunhon ne kaha ke wazeer baldiyat nasir Shah ne kal karobari sargarmia bahaal karne se mutaliq tamam d si as aur additional aayi jee ko ittila bhi kar di hai, haftay mein itwaar ko kaarobar band hoga\njabkay karobari auqaat raat 10 bujey tak kar diye gaye hain aur resturants ko raat 12 bujey tak dayng آؤٹ ki ijazat hai .\ndoosri janib national command and operation center ke adaad o shumaar ke mutabiq Pakistan mein guzashta 24 ghanton ke douran corona virus ke mazeed 4 hazaar 62 cases samnay aaye hain, mazeed 84 afraad is mozi wabaa ke samnay zindagi ki baazi haar gaye, is ke mazeed 4 hazaar 136 mareez shfayab ho gaye, misbet cases ki sharah 6 aashariya 43 feesad ho gayi .lick bhar mein corona virus ke ab tak 26 hazaar 497 mareez intqaal kar chuke hain is mozi virus ke kal mareezon ki tadaad 11 laakh 94 hazaar 198 ho chuki hai. malik bhar mein haspatalon, qarantina centers, ventilators aur gharon mein corona virus ke 91 hazaar 589 mareez zair-e ilaaj hain, jin mein se 5 hazaar 383 mareezon ki haalat tashweesh naak hai, jabkay 10 laakh 76 hazaar 112 mareez ab tak is bemari se shfayab ho chuke hain .\nguzashta 24 ghanton mein malik mein corona virus ke mazeed 63 hazaar 161 test kiye gaye, ab tak kal 1 crore 82 laakh 86 hazaar 469 corona test kiye ja chuke hain. Pakistan bhar mein guzashta 24 ghanton ke douran 9 laakh 51 hazaar 140 afraad ko corona virus ki vaccine di gayi, ab tak kal 6 crore 55 laakh 5 hazaar 999 corona vaccine ki khorakin di ja chuki hain, ab tak 2 crore 9 laakh 12 hazaar 15 afraad ki mukammal vaccination ho chuki hai .


Naat Sharif Parhna - RELIGION.PK\nNabi e Pak ﷺ ka zikar noor e imaan o suroor jaan hai. Allah pak farmata hai :\nTarjuma kanzul Iman : “Aur hum ne tumahray liye tumhara zikar buland kar diya”\nHadees shareef mein hai keh is aayat e karimah ke nuzool ke baad syedna Jibraiel amain علیہ السلام hazir e bargaah hue aur arz ki : “Aap ka Rab farmata hai kya tum jantay ho keh main ne kaisay buland kiya tumhary liye tumhara zikar ?” Nabi e kareem ﷺ ne jawab diya, “اللہ اعلم” irshad hua : “Ae mehboob main ne tumhen apni yaadon mein se aik yaad kiya keh jis ne tumhara zikar kiya be shak us ne mera zikar kiya.”\nHazrat Hassaan bin saabit رضی اللہ عنہ masjid e Nabwi shareef mein minbar shareef par kharray ho kar naat e mustafa parha karte they aur suneney walon mein hamaray Aaqa o Mola ﷺ bhi shaamil hotay they. Aap ﷺ farmaya karte : “Ae Allah ! rooh ul quds ke zariye Hassaan ki madad farma.” zouq mein izafay ke liye syedna Hassaan bin saabit رضی اللہ عنہ ka aik naatia shair mulahiza ho, Aap farmatay hain,\nAap se barh kar koi haseen kabhi meri aankhh ne dekha hi nahi,\nAap se barh kar haseen o jameel kisi aurat ne nahi jannaa,\nAap har aib se pak peda kiye gaye hain,\nGoya keh aap ko waisa hi peda kiya gaya jaissa aap chahtay they.\n( سبحان اللہ عزوجل )\nAllah hamein apni zabaan naat rasool e maqbool mein istemaal karne ki tofeeq ataa farmay. Aamen


Love Marriage – روحانی پیشوا رحمان جعفری\nKya aap jis ko pasand kartay han us kay beghair zindagi nahi guzar saktay aur us say shadi karna chahty han. Aap apni pasand kay sath “Nikah” kar kay khusgawar zindagi basar karna chahty han. Har insaan ki khuwashish hoti hai k us ki shadi uski apni pasand say ho us kay liye har wo trha ki pareshani bhi bardasht kar sakta hai lekin apni pasand ko har haal may pana chahta hai.\nONLINE ISTIKHARA FOPE MARRIAGE\n· Bawa Rehman Shah se Online Whatsapp par rabta karen.\n· Aap ko parents ko manane ka wazifa Rehman Shah se Online hasil karna paray ga.\n· Bawa Rehman Shah aap ko wazifa ko sahi waqt aur tadad kay bary may bhi btaen gay.\n· Is wazifa ko parhnay say pehly achi trha wuzu karlen.\n· Aap ko ye wazifa isi trha karna pary ga jis trha Bawa Rehman sahab btaen gy.\n· Inshallah, is wazifa kay bad apkay parents apki shadi kay liye Han kar den gy.


Get your fridge and AC repair while staying at your premises\nAgar aap nay naya AC lagwana ho ya puranay ac ko utarwa kur kisi nai jaga lagwan ho to hum say rabta karin. Agar aap ka fridge ya AC kharab ho gia hai to ghar baithay isko hum say theek karwain. Wo bhi sirf aik hi call pur. Hum fridge k compressor ki 6 mah ki warranty bhi daitay hain. Hum istimal shuda AC aur fridge khareedatay bhi hain. Mandi city main aur is k aas paas k ilaqay main.


Terrorists aur un ki organization par fori tor par pabandi\nPakistan news Terrorists aur un ki organization par fori tor par pabandi\nPakistan ke province Balochistan ke shehar queta ke soul hospital mein honay walay bomb dhamakay ke silsilay mein banaye gaye supreme court ke tehqiqati commission ny apni report mein kaha hai ke hukoomat anti terrorism ke qanoon par amal-dar-aamad yakeeni banatay hue Terrorists aur unn ki organizations par fori tor par pabandi aed kere.\nAugust mein honay walay is khudkush hamlay mein 70 afraad halaak hue they jis ke baad supreme court ke commission ny is waqeye ki tehqiqaat ke baad tafseeli report jari ki hai.\nuqarba parwari aur qareeb almrg wizarat\nsupreme court ke judge justice Qazi Faiz Eesa par mabni aik rukni commission ny 56 dinon ki karwai ke baad apni report mein kaha hai ke hukoomat nafrat angaiz tqarir aur shiddat pasandi par mabni propaganda roknay mein nakaam rahi hai.\nsupreme court ka kehna hai ke anti terrorism ke liye national action plan ko munasib tareeqay se tarteeb diya jaye aur is ke ahdaaf wazeh hon.\ncommission ny anti terrorism ke idaray NACTA ki naaqis karkardagi par tanqeed ki aur tajweez di ke NACTA ko fa-aal banaya jaye.\ntehqiqati commission ny apni tajaweez mein kaha hai ke hukoomat shiddat pasand organizations ko awaami ijitmaat karne se rokay aur kaladam jamaaton ki fehrist ko vzratِ dakhla ki Website, NACTA aur tamam sobon ko jari kere.\ncommission ka kehna hai ke kaladam qarar di janay wali dehshat gard organizations ki fehrist ko awam ke liye bhi aam kere aur uss mein ki janay wali tabdeeli se bhi sab ko aagah kiya jaye.\njustice qaazi Faiz eesa ki janib se muratab kardah report mein mazeed kaha gaya hai ke anti terrorism ke qawaneen ka itlaq tamam sarkari afraad par bhi ho aur usay sirf kaladam jamaaton ke liye hi istemaal nah kya jaye.\nwazeh rahay ke Indian fazaiya ke zaabtay ke mutabiq jo musalman yakam January 2002 se qabal mulazmat haasil karne ke waqt daarhi aur moonchh rakhay hue they sirf wohi rakh satke hain.\ncommission naay tajweez di hai ke is muamlay mein Barti janay wali reakari ko khatam kya jaye aur qaumi satah par raaij policy ko marboot banaya jaye jis ke tehat tamam sarkari mulazim apne faraiz sahih se injaam den nahi to nataij bhugatnay ke liye tayyar rahen.\ncommission naay apni report mein sobai hukoomat ki naaqis karkardagi par tanqeed karte hue kaha ke’ sunah 2012 mein dehshat gardi ke aik muqadmay ke faislay mein Balochistan high court naay hakoomat Pakistan aur sobai hukoomat ko hadaayat ki thi ke jame maloomat par mabni aik data bees banaya jaye, jis mein sangeen juraim mein ke murtakib afraad aur mushtaba afraad, dehshat gard organizations ke kawaif unn mein shaamil afraad ki tafseelaat, hathyaaron ki tafseel, woh kon kon sa dhamaka khaiz mawaad istemaal karti hain aur unn ke hamlay ka tareeqa car kya hai, ki maloomat hon.\n‘ chaar saal guzarnay ke baad bhi aisa nahi sun-hwa aur qanoon ke tehat bhi teen saal aur no mah guzarnay ke bawajood is par amal daraamad nahi sun-hwa. ‘\ncommission ka kehna hai ke NACTA ke qanoon ke tehat bhi tamam maloomat jama kar ke ussay mutaliqa idaron ko dena zurori hai lekin is par bhi amal daraamad nahi ho raha.\ncommission naay apni tajaweez mein mazeed kaha hai ke media bhi agar dehshat gardon ke muaqqaf ko Nashar kere to unn ke khilaaf bhi mutaliqa qawaneen ke tehat karwai ki jaye.\nSupreme Court ke commission ki report ke mutabiq Punjab ke ilawa kisi aur dosray soobay mein khateer akhrajaat ke bawajood bhi forinzk laboratory nahi banai gayi aur tajweez kya gaya hai ke baqi soobay bhi isi tarz ki laboratory banayen jis ka sarbarah police ke matehat nah ho.\njaye waqooa ko forinzk maloomat ke liye pesha warana andaaz mein mehfooz banaya jaye aur tehqiqati Afsar agar aisa karne mein nakaam rahay to uss ke khilaaf karwai ki jaye.\ncommission naay yeh bhi tajweez di hai ke dehshat gardi ke khilaaf hukoomat apna bayaniya aam kere aur apni resposibilities ko poray nah karne walay afraad ka ehatasab kya jaye.


08-11-2009, 03:04 PM #1\nDuniya ma hum larkiyoun se ziada ahmaq aur koi b nahi hota khush fehmi ka aagaz aur ehtatam hum per he hota hey. sari umer hum muhabat ke besakhiyoun(clutches ) ka intezar kerti rehti hain ta k zindagi ke race shuru ker saken. humain her mard k barey ma khush fehmiyan rehti hain k woh aye ga humain dekhay ga aur humara ho jay ga.Koi hum se humdardi karey to humain khush fehmi honey lagti hey. koi humain sarahey to humain woh apni muthi main qaid nazar aney lagta hey. Koi humarey sath waqt guzarey to humarey hosh-o-hawas thikaney per nahi rehty\nUmer ka khyal hey mujh ma maturity nahi hey yeh to kisi main nahi hoti kabhi larkiyan b mature ho sakti hai?\nwoh aik bar phir hansi\nHum main maturity sirf tab aati hey jab humain is tarha reject kiya jata hey jaise ab main mature ho gai hun.\nAamer bail(Umaira Ahmed)\n08-11-2009, 03:21 PM #2\nRadd kiye janay....reject kiye janay k ahsaas ko Manto sahaab ne jis khobsorti k saath byaan kia hy apnay afsanay "Haatak" MAIN SHAYED HE KSI NE KIA HO....\nshare kijeye na phir.


2014/07/29\tHazrat Ali (R.a) Quotes 6,471 Views\nAakhirat ka daman tham lo. Hazrat Ali R.a ka farman hai kay aakhirat ka daman tham lo dunia khuwar ho ker tumharay kadam choomay gi. is quote main kaha gya hai insan ko aakhirat ki zindagi keliye koshish karni chayie.\ndunia ki zindagi aarzi hai aur is nay aik din khatam ho jana rehna hai to bus aakhri zindagi nay jo maut kay bad ayay gi. aur wahan par insan kay sirf amaal hi kaam ayain gay. to insan ko chayie kay wo usi ki koshish karay.\njab insan ALLAH ki raza keliye dunia ki lazatoon ko chor daita hai to ALLAH usay apnay mehboob bandoon main shamil farma laita hai aur us say muhabat karta hai\nphir dunia zaleel ho kay uskay qadmoon par aa jati hai aur ALLAH usay dunia ki cheezon say be neyaaz kar daita hai\naur jo dunia ki zindagi main phas kay reh jata hai phir usay isi rastay main aagay janay dia jata hai jabkay aakhirat main wo zilat ki zindagi guzaray ga.\ndosto hamain chayie kay ham aakhirat ki tyari karain aur marnay say pehlay hi ALLAH ko razi kar lain takay nuqsan uthanay waloon main say na ho jayain.\nis post ko share kar kay dosron ko bhi faida phunchayain. shukria\naakhirat ki tyari karo dunia ki khuwari qadam choomay gi\t2014-07-29\nDay when the Trumpet will be blown (sura e namal)


Falsafi Ulmaa - KSARS\nAik Arif mazhar yani nasoot sey saood kar ke zeenah ba zeenah aalam-e-malkoot jabroot aur lahoot tak ja pohnchta hey. Yeh taraqi jismaaani koshishon ka natijah nahin hoti. Es rastah mein sirf Rooh ki koshishein kaam deti hain.\nInsan ki pedaaish sey ley kar Hazoor Alhe Salato Vasalam tak jis qadar Sahifey naazil hoey hain in mein es baat ki puri wazahat ki gayi hey. Yunaani falsafah ney bhi in hi sahaaif sey faidah uthaya agarchey yeh faidah unhein Ambiya ke shagrido’n hi sey pohncha lekin in ki apni aqal ki karfarmai ney es ko ziyadah sey ziyadah uljha diya hey aur aisi mutabadil tehreefat kein jin sey in ke shagird ghalat rastey par gaye. In yunani falsafiyo’n ke alawah aur mumalik ke falsafi bhi Hazrat Eesa Alhem Salam sey peshtar in tehreefat mein shareek they. Falsafah ki taaleemat kay yeh khasoosi zamanah Hazrat Musa Alhem Salam ki pedaish ke baad aur Hazrat Eesa Alhem Salam ki pedaaish sey pehley ka hey. Hazrat Musa Alhem Salam aur in ke baad aaney waaley Ambiyaa ki taleemat mein jis “Ana” ki wazahat ki gayi hey es “Ana” ko Ahl-e-falsafah ki koshisho’n ney mubhum hi nahin balkeh muhmal kar diya. Bilkhasoos teesri, chothi aur panchwein sadi hijri mein Ulmaaye Islam yunaani falsafah sey ziyadah mutasir hoye. In ki tarz-e-fikar aqal ki aisi raaho’n par gamzan nazar aati hey jo falsafah ney nikali thein darasal es qism ke ulmaaye fareb es ma’rfat sey door ho chuktey they jo Hazoor Alheh Salato Vasalam sey sahabah karam, taba’yeen aur tabah taba’yeen ko pohnchi thi.\nJis “Ana” ka hum ney tazkirah kiya hey Quran Pak mein kayee jagah es ki taraf isharat miltey hain. Hazrat Ibrahim Alleh Salam ke zehan mein yeh tajasus peda hua ke mera RABB kon hey? Kahan hey? Aur es tajasusu mein in ka zehan sitarah, chand aur suraj ki taraf muntaqil hota hey.\nQuran Pak ki ayat………..\nوَكَذَٰلِكَ نُرِي إِبْرَاهِيمَ مَلَكُوتَ السَّمَاوَاتِ وَالْأَرْضِ وَلِيَكُونَ مِنَ الْمُوقِنِينَ ﴿٧٥﴾ فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَىٰ كَوْكَبًا ۖ قَالَ هَـٰذَا رَبِّي ۖ فَلَمَّا أَفَلَ قَالَ لَا أُحِبُّ الْآفِلِينَ ﴿٧٦﴾ فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَـٰذَا رَبِّي ۖ فَلَمَّا أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ ﴿٧٧﴾ فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَـٰذَا رَبِّي هَـٰذَا أَكْبَرُ ۖ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِّمَّا تُشْرِكُونَ ﴿٧٨﴾ إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا ۖ وَمَا أَنَا مِنَ الْمُشْرِكِينَ ﴿٧٩﴾ وَحَاجَّهُ قَوْمُهُ ۚ قَالَ أَتُحَاجُّونِّي فِي اللَّـهِ وَقَدْ هَدَانِ ۚ وَلَا أَخَافُ مَا تُشْرِكُونَ بِهِ إِلَّا أَن يَشَاءَ رَبِّي شَيْئًا ۗ وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْمًا ۗ أَفَلَا تَتَذَكَّرُونَ ﴿٨٠﴾ وَكَيْفَ أَخَافُ مَا أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُم بِاللَّـهِ مَا لَمْ يُنَزِّلْ بِهِ عَلَيْكُمْ سُلْطَانًا ۚ فَأَيُّ الْفَرِيقَيْنِ أَحَقُّ بِالْأَمْنِ ۖ إِن كُنتُمْ تَعْلَمُونَ ﴿٨١﴾ لَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُم بِظُلْمٍ أُولَـٰئِكَ لَهُمُ الْأَمْنُ وَهُم مُّهْتَدُونَ ﴿٨٢﴾ وَتِلْكَ حُجَّتُنَا آتَيْنَاهَا إِبْرَاهِيمَ عَلَىٰ قَوْمِهِ ۚ نَرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ ﴿٨٣﴾\nTarjumah: Aur hum ney aisey hi tor par Ibrahim ko Assmano’n aur zameen ki makhloqat dikhaein ta ke wo Arif ho jayein aur kaamil yaqeen karney walon mein sey ho jayin. Phir jab raat ki ta’reeki in par chha gayi tu unhon ney aik sitarah dekha. Aap ney faramaya yeh mera Rabb hey, so jab wo garoob ho gaya tu aap ney farmaya mein garoob ho janey walon sey mohabat nahin rakhta. Phir jab chand ko dekha chamakta hua tu faramaya yeh mera Rabb hey, so jab wo garoob ho gaya tu aap ney faramaya, agar mujh ko mera Rabb hidayat na karta rahey tu mein gumrah logo mein shamil ho jaon. Phir jab Aftaab ko dekha chamakat hua tu faramaya yeh mera Rabb hey, yeh sab sey bara hey, so jab wo gharoob ho gaya tu aap ney faramaya. Aye qom beyshak mian tumharey shirk sey beyzaar hoon. Mein apna rukh es ki taraf karta hoon jis ney aasmano aur zameen ko peda kiya aur mein shirk karney walon mein sey nahin hoon. Aur in sey in ki qom ney hujat karna shuru ki. Aap ney faramay. Tum Allah ke muaamiley mein mujh sey hujat kartey ho halan’keh es ney mujh ko tareeqah batla diya tha aur in cheezon sey jin ko tum Allah ka shakreek banatey ho nahin darta. Haan lekin agar mera parwardigaar hi koi Amr chahey. Mera parwardigaar har cheez ko apney Ilm ke gherey mein liye hoey hey. Kiya tum phir khayaal nahin kartey aur mein in cheezon sey kaisey daroon jin ko tum ney shareek banaya hey. Halan’keh tum es baat sey nahin dartey ke tum ney Allah Taala ke sath aisi cheezon ko shareek te her aya hey jin par Allah Taala ney koi daleel naazil nahin farmaai. So in do jamato’n mein sey aman ki ziyadah mustehq kon hey, agar tum khabar rakhtey ho, jo log iman rakhtey hain aur apney iman ko shirk ke sath makhloot nahin kartey. Aiyson hi ke liye aman hey aur wohi raah-e-hidayat par chal rahey hain aur hamari hujat thi jo hum ney ibraahim ko in ki qom ke muqaabiley mein di thi. Hum jis ko chahtey hain rutbey mein barha detey hain. Beyshak aap ka Rabb bara Ilm wala bara hikmat wala hey. (surah In’aam-74 tu 84- parah 7)\nLekin jab wo chand , suraj ko apni ankhon sey ojhal hota hua dekhtey hain tu farmatey hain ke mein chhupney walon ko dost nahin rakhta. Jis ke maani yeh hain ke Rabb ki nafi nahin ho sakti. Rabb wo hey jis ka insan ke zameer sey juda hona hargiz mumkin nahin. Ghair Rabb wo hey jis ka insan ke zameer sey juda hona mumkin hey. Hazrat Ibraahim Allehe Salam ke es qol sey “Ana” ki wazahat ho jati hey. Es hi “Ana” ko Hazoor Alhe Salato Vasalam ney “Nafs “Allah Taala ney “Habal-ul-wareed” farmaya hey. Yeh wo zaat-e-insani ya Ana (Zameer) hey jis sey es ka Rabb juda nahin ho sakta. Aur yehi mar’fat Ilahiyah ka pehla qadam hey. Agar “Ana “Apney Rabb ko khud sey juda samjhey wo ma’rfat Ilahiyah sey mehroom hey.\nDuniya ka har insan janta hey ke zindagi ki tajdeed har lamha hoti rehti hey. Es tajdeed ke zahiri maadi wasaail hawa, pani aur ghiza hain lekin insani jism par aik marhalah aisa bhi aata hey jab hawa, pani aur ghiza zindagi ki tajdeed nahin kar sakti. Maadi duniya mein aisi haalat ko mot kehtey hain. Jab mot warid ho jati hey tu kisi tarah ki hawa, kisi tarah ka pani aur kisi tarah ki ghiza admi ki zindagi ko bahaal nahin kar sakti. Agar hawa, pani aur ghiza hi insani zindagi ka sabab hotey tu kisi murdah jism ko in cheezon ke zariye zindah karna na’mumkin na hota. Ab yeh haqeeqat bey naqaab ho jati hey ke insani zindagi ka sabab hawa, pani aur ghiza nahin balkeh kuch aur hey. Isi sabab ki wazahat bhi Quran Pak ke in alfaz sey hoti hey:\nسُبْحٰنَ الِّذِیْ خَلَقَ الْاَزْوَاجَ کُلَّھَا مِمَّاتُنْبِتُ الْاَرْضُ وَمِنْ اَنْفُسِھِمْ وَا مِمَّالَایَعْلَمُوْنَ o\n. (Surah Yaseen-Ayat:36)\nPak hey wo zaat jis ney sab cheezon ko do qismon par peda kiya.\nIs ayat ki roshni mein zindagi ke asbab mein aik taraf shaoori asbaab hain, aur dusri taraf lashaoori asbab hain. Aik sabab ghair Rabb ki nafi hey jo zindagi ko ba’haal rakhney ke liye juzv azam hey. Insan shakhs-e-akbar ke iraadey ke tehat es Amr ki ta’meel karney par majboor hey. Jab hum admi ki puri zindagi ka tajziyah kartey hain tu haqeeqat waaze ho jati hey ke insani zindagi ka nisf lashaoor ke aur nisf shaoor ke zer e asar hey. Pedaish ke baa’d insani umar ka aik hissah qatayee ghair shaoori haalat mein guzarta hey. Phir hum tamaam zindagi mein neend ka waqfah shumar karein tu wo umar ki aik tihayee sey ziyadah hota hey. Agar ghair shaoori umar aur neend ke waqfey aik jagah kiye jayin tu puri umar ka nisf hoon gey. Yeh wo nisf hey jis ko insan Lashaoor ke zer-e-asar basar karta hey. Aisa koi insan peda nahin hua jis ney Qudrat ke es qa’noon ko tor diya ho chunachey hum zindagi ke do hisson ko lashaoori aur lashaoori zindagi ke naam sey jantey hain. Yehi zindagi ki do qismein hain. Lashaoori zindagi ka hissah laazman ghair Rabb ki nafi karta hey aur es nafi ka hasil isey ghair iradi tor par jismani beydaari ki shakal mein milta hey. Ab agar koi shakhs lashaoor ke zer e asar zindagi ke waqfon mein izafah kar dey tu isey ruhaani beydaari meyasar aa sakti hey. Es asool ko Quran Pak ney surah muzamil mein bayan farmaya:\n“Aye kapron mein lipatney waley, raat ko namaz mein kharey raha karo magar thori si raat yani nisf raat (keh es qayaam na karo balkeh aaraam karo) ya es nisf sey kisi qadar kam ke wo ya nisf sey kisi qadar barha do aur Quran khoob saaf parho (aik aik harf alag alag ho) hum tum par aik bhaari kalaam daalney ko hain. Beyshak raat ke uthney mein dil aur zubaan ka khoob mel hota hey aur baat khoob theek nikalti hey. Beyshak tum ko din mein bohat kaam rehta hey (duniyawi bhi aur deeni bhi) aur apney Rabb ka naam yaad kartey rah our sab sey qatah kar ke es hi taraf mutawajo raho. Wo masheriq-o-magrib ka maalik hey es ke siwa koi qqabil-e-ibadat nahin.”\nMutazkirah bala ayaat ki roo sey jis tarah jismani tawanaai ke liye insan ghair shaoori tor par ghair Rabb ki nafi karney ka paband hey. Es hi tarah ruhaani beydaari ke liye shaoori tor par ghair Rabb ki nafi karna zaroori hey. Surah muzamil shareef ki mazkoorah baala ayat mein Allah Taala ney yehi qa’noon bayan farmaya hey jis tarah ghair shaoori tor par ghair Rabb ki nafi karney sey jismani zindagi ta’meer hoti hey es hi tarah shaoori tor par ghair Rabb ki nafi karney sey ruhaani zindagi haasil hoti hey.\nJis cheez ko mazkoorah bala ibarat mein lashaoor kaha gaya hey aur Hazoor Alhe Salato Vasalam ki zubaan mein “nafs “Aur Quran Pak ki zuban mein “Habal-ul-wareed” ese hi tasawuf ki zuban mein “Ana” kehtey. Jab ghair Rabb ki nafi ki jati hey “Ana” ka shaoor baqi rehta hey tu yehi “Ana “Apney Rabb ki taraf saood karti hey jab yeh “Ana” saood kar ke sifat Ilaihiyah (Shakhs-e-Akbar) mein jazb ho jati hey tu sifat Ilahi ke sath munsalik ho kar harkat karti hey. “Ana” ke sifat Ilahiyah mein jazb ho janey ki kayee manzilein hain. Pehli manzil hey iman lana. Es iman ke baarey mein Quran Pak ney apni ibtidaai ayat mein sharaait bandi kar di hey.\nالمOذٰلِکَ الْکِتٰبُ لَارَیْبَ فِیْہِ ھُدًی لِّلْمُتَّقِیْنَoالَّذِیْنَ یُؤْمِنُوْنَ بِالْغَیْب\nTarjumah: Yeh kitaab Ilaahi hey jis mein koi shubah nahin, raah batlaaney wali hey khuda sey darney waaley log aisey hain ke yaqeen latey hain chhupi hoyee cheezon par. (Surah Al-Baqrah)\nQa’noon: Ghaib ki duniya sey mutarif honey ke liye ghaib ki duniya par yaqeen rakhna zaroori hey. Mazkoorah baala ayat mein looh-e-mehfooz ka yehi qa’noon bayan hua hey. Nou insani apni zindagi ke har shobah mein es qa’noon par amal pera hey. Yeh din raat ke mushahidat aur tajurbaat hain. Jab tak hum kisi cheez ki taraf yaqeen ke sath mutawajo nahin hotey hum issey dekh saktey hain na samajh saktey hain. Agar hum kisi darakht ki taraf nazar uthatey hain tu es darakht ki saakht, patiyaan, phool, rang sab kuch ankhon ke samney aa jata hey lekin pehley hamein qa’noon ki shart puri karna parti hey yani pehley hum es baat ka yaqeen rakhtey hain ke hamari ankhon ke samney darakht hey. Isi yaqeen ke asbaab kuch hi hon ta’hum apney idraak mein kisi darakht ko jo hamari ankhon ke samney mojood hey aik haqeeqat Sabtah tasleem karney ke baad es darakht ke phool, paton, saakh aur rang-o-roop ko dekh saktey hain. Agar hamarey zehan mein darakht na ho tu phir es ki tashreeh karna hamari basaarat ke liye namumkin hey kiyun ke basaarat hi yaqeen ki wazahat karti hey.\nHamaari roz marah zindagi mein yehi qa’noon jari-o-sari hey. Jab hum aik shehar sey dusrey shehar ki taraf safar kartey hain tu hamein es baat ka yaqeen hota hey ke hum jis shehar ki taraf ja rahey hain wo mojood hey agarchey es shehar ko hum ney dekha na ho. Looh-e-mehfooz ka yehi qa’noon hey jo maadi duniya aur ruhaani duniya dono mein yaksaa’n naafiz hey. Bachah ki tarbiyat ka sara daar-o-madaar isi qa’noon par hey. Har bachah bataai hoyee baat ko haqeeqat tasleem kar ke istagfar karta hey.\nAb hum “Ana” ke nazool aur saood ki thori si tashreeh kartey hain. “Ana” ya zaat insani ya nafs jis ko Rooh bhi kehtey hain. Roshni ka aisa heyola hey jo aik taraf apni asal ke sath aur dusri taraf apni nou ke sath munsalik hey. Es ki asal sifaat Ilaahiyah ka wo majmuaa hey jis ke zariye tamaam Kainat ke hawaas aik rishtah mein bandhey hoey hain, goya lateef roshni ka aik sumandar hey jis ki satah par Kainat ki tamaam shaklein aur surtein ubharti hain. Aur in mein sey har aik shakal-o-surat apni nou ke amaal aur ashgaal anjam dey kar samandar ke andar doob jati hain. Har nou ki kisi aik shakal-o-surat ka naam “fard” hey. Es fard ka ehsaas do ajza sey murakab hey. Yeh ehsaas dariya ki tehh sey apna safar shuru kar ke dariya ki satah tak pohnchta hey. Satah par ubharney ke baad “fard” ka makhfi ehsaas shaoor ban jata hey. Es haalat mein fard sey jo harkaat saadir hoti hain wo tamaam shaoori harkaat kehlati hain. Yehi es ki kharji zindagi hey lekin fard ka makhfi ehsaas es ka lashaoor hey. Dar’asal yeh lashaoor samandar ke tamaam qatron ke makhfi ehsasaat ka majmuaa hey. Dusrey alfaz mein es ko samandar ka ijtimayee shaoor kehna chahiye samandar ka ijtamayee shaoor fard ka lashoor hota hey. Isi tarah tamaam afrad jo samandar ki tehh sey ubhar kar satah par aatey hain wo sab ke sab aik makhfi shoor ke rishtey mein bandhey hoey hain. Samandar mein jab es shaoor ki dor hilti hey tu samandar ki satah par ubharney waley tamaam afrad khud ko aik dusrey sey mutarif aur ma’noos mehsoos kartey hain. Jab aik admi suraj ko dekhta hey tu wo aisa mehsoos karta hey ke suraj bhi meri tarah es Kainat ka aik fard aur aik rukan hey. Wahan es ko apney zehan ki satah par apni hasti aur suraj ki hasti yaksaa’n ehsaas hota hey halan’keh aik admi ki nou suraj ki nou sey bilkul alag hey. Es hi rabt aur ta’ruf ko tasawuf mein nisbat kehtey hain. Yeh nisbat wo makhfi ehsaas hey jo samandar ki tehh mein har nou ke har fard ko muheet hey. Es hi ki wajah sey Kainat ka har zarrey Kainat ki mushtarik sifaat ka maalik hey. Insan ki “Ana “Apney shaoor mein es hi makhfi ehsaas ya nisbat ke zariyah aahistah aahistah apni koshishon sey Kainat ki mukhtalif sifaat sey taaruf haasil kar leti hey. Makhfi tor par tu insan ki Ana Kainat ki mushtarik sifaat sey pehley hi roshnaas hoti hey lekin wo apni koshishon ke zariyah aahistah aahistah es makhfi ehsaas ko apney shaoor mein muntaqil kar leti hey. Ab es mein yeh salahiyet peda ho jati hey ke samandar ke andar Kainat ki mushtarik sifaat mein jo tehreekat hoti hain in ko mehsoos karti aur dekh leti hey. Jab samandar ke andar ya ghaib mein harkat hoti hey tu fard ko es ka pura Ilm hota hey. Quran Pak mein Allah Taala ney es ka qa’noon bayan faramaya hey jis ka tazkirah aa chukka hey.\n“ hum ney sab cheezon ko do qismon par peda kiya hey.”\nDo qismein ya do rukh mil kar wajood hotey hain maslan piyaas, shey ka aik rukh hey aur pani dusra rukh. Piyas Rooh ki shakal-o-surat hey aur pani jism ki shakal-o-surat yani imtisaal ke do rukh hain. Aik Rooh , dusra jism. Dono aik dusrey sey juda nahin ho saktey hain. Agar duniya sey piyas ka ehsaas fana ho jaye tu pani bhi fana ho jaye ga. Tasawuf ki zuban mein Rooh waley rukh ko tamsul kehtey hain aur maadi rukh ko jism kehtey hain. Agar duniya mein koi waba phoot parey tu yeh Amr yaqeeni hey ke es ki dawa pehley mojood hey. Es hi tarah wabaai marz aur es wabaai marz ki dawa dono mil kar aik imtsaal kehlaayin gey.\nQa’noon: Kisi shey ki manwiyat, maahiyat ya Rooh Ilm-e-shey khelati hey aur es ka jismani insheraah ya mazhar shey khelata hey. Agar kisi tarah Rooh ka esbaat ho jaye tu shey ka mojood hona yaqeeni hey.\nJis waqt hum garmi mehsoos kartey hain es waqt ehsaas ke androoni rukh mein barabar sardi ka ehsaas kaam karta rehta hey. Jab tak androoni tor par sardi kay yeh ehsaas baqi rehta hey. Hum khaarji tor par garmi mehsoos kartey hain. Yani lashoor mein sardi ka ehsaas aur shaoor mein garmi ka ehsaas dono mil kar aik imtisaal hey. Chunachey aik rukh Ilm-e-shey aur dusra rukh shey hota hey. Agar kahin Ilm shey ka suraag mil jaye tu phir shey ka wajood mein aana lazmi hey. Agar kisi ki tabiyat koneen (QUININE) ki taraf raghbat karney lagey tu lazman es ke andar maleriya (MALARIA) mojood hey jis ka waaqia hona lazmi hey kiyunke koneen ki raghbat Ilm shey hey aur malaria shey hey.


Azab-e-Qabr ki suratain\nThread: Azab-e-Qabr ki suratain\n15-10-2010, 06:40 PM #1\nRiwayat hai Hazrat Usman say k\nHazrat Usman jab kisi qabr per kharay hotay to itna rotay k aap ki darhi ter ho jati, arz kiya gaya k aap jannat dozakh ka zikr kertay hain to nahi rotay is say rotay hain  , fermaya k Hazoor (SalAllaho Aliehe Waslam) nay fermaya k:\nQabr akhirat ki manzilon main pehli manzil hai, agar is say nijat pa gaya to baad wali manzilain is se asan ter hain . Aur agar is say he nijat na payi to baad wali manzilain is se sakht hain. \nFermaya Rasool Allah (SalAllaho Aliehe Waslam) nay k:\nMain nay koi manzar na dekha magar qabr is say zyada wehshat naak hai. \n(Tirmizi, Ibn e Maja)\nMurday ki yaad main nahi balke qabr ki haibat main aur azab e qabr kay khof say, agarcha aap her qism kay azab say mahfooz thay aur zuban e Mustafa (SalAllaho Aliehe Waslam) say jannat ki basharat pa chuke the, laiken haibat dil main mojud thi jo iman ka taqaza hai.\nYani mernay k baad qabr, hashar, meezan, pul sirat waghira, bohut si manzilon say humain guzerna hai, laiken tamam manzilon ka pata qabr say chal jata hai. Yahan bach gaya to INSHALLAH agay bhi mahfooz rahay ga, balkay gunnah gar momin kay liye qabr ka arzi azab us k gunnahon ka kaffara ho ga.\nYani qabr ka dayemi azab kuffar kay liye hai, is kay liye hashar o pul sirat qabr say zyada khaternaak hain.\nYani duniya ki bari bari museebatain qabr kay mamooli azab say bhi asaan hain. Aish main rehne walay kafir ko qabr main aik garm hawa de ker puchain gay k kya tu nay kabhi aish dekha tha? woh kahay ga, main janta bhi nahi tha k aish kya cheez hai, museebat-zada apne maal aulad ko dekh ker tasalli pata hai, qabr main kisay dekha ge.\nRiwayat hai Hazrat Usman say, fermatay hain k:\nJab Nabi (SalAllaho Aliehe Waslam) mayyet kay dafn say farigh hotay to wahan kuch dair thehrtay aur fermatay, apnay bhai kay liye dua e maghfirat karo  , phir is kay liye sabit qadm rehnay ki dua karo, k is say ab sawalaat ho rahay hain .\nHumaray han riwaj hai k dafnanay kay baad foran wapis nahi hotay, balkay qabr kay aas paas halqa bana ker kharay hotay hain, kuch perh ker bakhshtay hain, aur mayyet kay liye dua kertay hain, in sab ka makhaz ye hadees hai, ye tamam amaal sunnat hain.\nYani honay walay hai kyun kay hisab e qabr logon kay lotnay kay baad shiru hota hai, is say maloom hua k zindon ki dua say murdon ko faida hota hai, aise he in k sadqaat o khairat mayyet ko mufeed hotay hain. Abu Amama ki riwayat main hai k Hazoor (SalAllaho Aliehe Waslam) irshad fermtay hain k dafn kay baad qabr kay serhanay kharay ho ker ye keho aye falan ibn falan woh kalma yaad ker jisay tu dunya main perhta tha, tera rab Allah hai, tera deen islam hai, teray Nabi Muhammad Mustafa (SalAllaho Aliehe Waslam) hain. Hazrat Abdullah ibn Umar ki riwayat hai k dafn kay baad serhana e qabr per surah baqra ka pehla ruku aur paienti (paon ki taraf) akhri ruku perhna mustahib hai. Sheikh ibn Hamam fermatay hain k qabr per Quran perhna bohut aala hai.\nRiwayat hai Hazrat Abu Saeed say, fermtay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay:\nKafir per us ki qabr main ninyanway (99) sanp musallat kiye jatay hain . Jo usay qayamat tek nochtay aur dastay rehain gay  . Agar in main se aik sanp zameen per phoonk maar de to kabhi sabza na ugay .\nKyun kay kafir Allah kay 99 namon ka munkir hai, is liye us per 99 sanp muqarar huye. Allah ki 100 rehmatain hain, aik duniya main aur 99 momin per akhirat main, kafir in naymaton ki jagha sanp pata hai.\nYani koi nochay ga, koi dasay ga.\nIs terhan k is ki germi aur zehr ki wajha say mitti pak jaye aur sabzay kay qabil na rahay, jahan atom bomb perta hai woh jagha naqabil e kasht ho jati hai.\nRiwayat hai Hazrat Jabir say, fermtay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay k:\nJab mayyet qabr main dakhil ki jati hai to usay suraj doobta hua maloom hota hai , to woh ankhain malta hua baith�ta hai aur kehta hai mujhe choro main namaz perh lon .\nYe ehsaas munkar nakeer (Nakeerain) k jaganay per hota hai, chahay dafn kisi bhi waqt ho. Kyun kay namaz e asar ki zyada takeed hai aur aftab ka doobna namaz e asar jatay rehne ki daleel hai, is liye ye waqt dikhaya jata hai.\nYani aye farishton sawalat baad main kerna, asar ka waqt ja reha hai, mujhe namaz perh lainay do. Ye wohi kehay ga jo dunya main asar ka paband tha, Allah naseeb karay. Isi liye Allah fermta hai k tamam namazon ki khasusan beech wali namaz ki bohut negehbani (take care) kero. Sufiya karam fermatay hain, jaisay jiyo gay waisay he maro gay, aur jaisay maro gay waisay he utho gay. Mumkin hai k is arz per sawal jawab he na hon aur hon to nihayat asaan, kyun kay is ki yehi guftagu tamam sawalon ka jawab ho gi.\nRe: Azab-e-Qabr ki suratain\n14-02-2012, 01:29 PM #3


ameeron kay ghulaam waqayi ghulaam hain in English is ameeron kay ghulaam waqayi ghulaam hain - امیروں کے غلام واقعی غلام ہیں - Urdu to English Translation Idiom Dictionary\nameeron kay ghulaam waqayi ghulaam hain in English\nameeron kay ghulaam waqayi ghulaam hain - امیروں کے غلام واقعی غلام ہیں in English means;\nWords meanings used in Ameeron kay ghulaam waqayi ghulaam hain\nMeanings of the Urdu words used in ameeron kay ghulaam waqayi ghulaam hain - امیروں کے غلام واقعی غلام ہیں are;\nactual objective seriously verily veritable virtual matter of fact proper real really true truly actualised realigned barruly occiduous veritableness واقعی Waqayi\nIdioms related to the words in ameeron kay ghulaam waqayi ghulaam hain\nHere is a list of some of the idioms that are either related to the ameeron kay ghulaam waqayi ghulaam hain or use words from this idiom.\nWhat is ameeron kay ghulaam waqayi ghulaam hain meaning in English?\nWhat are the idioms related to ameeron kay ghulaam waqayi ghulaam hain?\nHere are the idioms that are related to the ameeron kay ghulaam waqayi ghulaam hain idiom.


Quran Pak sa Black Magic ka tor | Kala Jadu ka ilaj\nKala Jadu ka ilaj:\nKala jadu aik shaitani amal hai ye ziyada ter wo log krtay hain jo kisi ko khush nai dekh saktay aun ki khushiyoun se jaltay hain. Aysay log phr kala jadu ki tarf jatay hain ta k aun ko nuksaan ponchaya ja sakay. Jo log kala jadu kartay hain or karwatay hain aun k dil main imaan nai hota wo musalman bhi nai hotay, jo kala jadu kartay hain wo shirk kartay hain or shaitan se madad mangtain hain jis ki waja say aysay logoun ko shaitan boltay hain.\nKala jadu ki bohat c kismain hain or is ka asar bohat dair tak rahta hai. Ager kisi k upper kala jadu hoa hai, usay chahy k wo Allah se maddad magngay. Allah pak bohat raham krnay wala hai aur har mushkil kusha hai. Kala jadu ka ilaj ye hai k ap ziyada se ziyada zikar o azkar karain or Allah par yakeen rakhain Allah bohat carsaaz hai.\nBohat se logoun par kala jadu karwaya jata hai jis ki waja se WO mukhtalif parishaniyoun main mubtila ho jatay hain: jesa k shadi main rukawat, bemariyun main mubtila, imtihan main nakami, oulad ki nafarmani, rishtun main bandish, nafsiyati mareez, gharelo parishaniyan or is tarhan ki bohat si mushkilat main mubtila ho jata hain. Aysay bunday ko chaye k wo har hall main Allah se madad hasil karay.\nJadu ka Toor:\nJadu shaitani amal hai is ko khatam zaroor karna chaye warna ye waqat k sath sath ap ki family or friend ko bhi tabah o barbaad kar sakta hai, is liye jadu ka toor karna bohat zaroori hai. Kala jadu ka toor baaz oquat kuch cases main kam nai karta jesa k, kuch log jo mentally bemar hotay hain ya koi bhi demagh ki bemari ho un par jadu nai hota is k liye better ye hai k doctor se treatment karwaya jaye, kuin k in cases main bohat se Aamil logoun ko dhokha day rahy hain or un se apnay mafadaat poray kar rahy hain.\nAysay dhokay bazz Aamiloun se hamesha se buch kar rahna chahye.amil ko chahye apnay ilam k zarye logoun ki help kray is se pta chahly ga wo kitna sincere hai apnay kam main.\nAysa nai hota k kala jadu aik bar honay k baad na ho kun k bohat se log ap ko nuksaan ponchatay hain, ap ko khush nai dakh saktay, is k liye zarori hai k hamesha Allah pak se help lain or Alllah ka zikar krtay rahain.\nJadu ka toor ye hai k ap khud Allah k kareeb ho jain, Aun se madad hasil krain or khud ziyada se ziyada Allah ka zikar krain, Astaghfaar krain or kasrat se Allah ko yaad krain, sadka day, nawa fill parhain or kisi se bhi apni parishani share na krain, is se log ap ko or parishan krain gay. Is ka better hull hai ka ap sabar krain or Allah se or Quran pak se rahnomai hasil krain.\nAger koi kala jadu main mubtila hai to Wo Aamil Ms Jaferi sahab ki help lay skta hai Kun k bohat se marezoun ne in k ilam se shifa or kamyabi hasil ki hai, Aamil ji ka ilam bohat door tak phala hai. Allah pak Aamil Ms Jaferi ko aysay hi logoun ki parishaniyan door krnay main kamyabi dain. Ameen…!


Countries Without Airport Urdu Mulk Jahan Airport Nahin Hindi - Roman Urdu Website\nCountries Without Airport Urdu Mulk Jahan Airport Nahin Hindi\nCountries Without Airport – Kisi bhi mulk ka safar karna ho tou aaj us ka sub se asan aur behtareen tarika hawai jahaz ka safar hai. Lekin yahan herat ki baat tou ye hai keh dunya ke 5 mumalik aise hain jahan koi airport hi nahin tou un mumalik mein kaise pohancha ja sakta hai aur ye kon se mumalik hain aeye jantay hain.\n1 – Vatican City\nIs waqt dunya bhar mein 5 aise bhi mumalik hain jahan par koi airport nahin hai un mein se aik mulk italy ke shehar rome ke markaz mein waqe dunya ka sub se chota mulk vetican city hai jo charon taraf se deewaron se ghira hua hai aur italy ke andar aik khud mukhtar rayasat hai jis ka majmoi raqba 109 acre hai ye airport se mehroom hai taham log yahan italy ke darul hukumat ke zariye asani se pohanch sakte hain.\nDunya ka panchwan chota tareen mulk san marino jis ke ird gird bhi italy ki sarzameen hai aur yahan ke 33000 se zayada rehaishi airport se mehroom hain. Hawai safar ke liye unhain 9 meel door italy ke aik bain al aqwami hawai aday ka rukh karna parta hai.\nDunya ka dusra chota tareen mulk Monaco bhi europe mein vetican ke qareeb hi waqe hai aur yahan tak pohanchne ke liye France ke nice international airport ka rukh karna parta hai. Dilchasp baat ye hai keh dunya ke teesray aur chothay sub se chotay mumalik apne airports rakhte hain.\n4 – Liechtenstein\nYe mulk dunya ka chata sub se chota mulk hai ye switzerland aur austria ke darmiyan waqe hai aur yahan par bhi koi airport nahin hai. Yahan ke rehnay walon ko apne darul hukumat se 24 meel door switzerland ke aik airport ka rukh karna parta hai.\nWoh mumalik jahan koi airport nahin un mein europe ka hi aik aur mulk Andorra bhi shamil hai. Is ke aik taraf spain` aur dusri taraf france mojood hai aur yahan ke 84000 ke qareeb afrad chahte hain keh un ke apne mulk mein bhi aik airport ho. Dunya bhar se visa hasil kar ke yahan har saal 1 crore se zayada saiyah atay hain jo yahan spain ya france se kisi gari ke zariye pohanchnay mein kamyab hotay hain.\nAb yahan jo sub se zayada herat ki baat hai woh ye hai keh ye panchon mulk us bar e azam mein waqe hain jisay dunya ka taraqi yafta bar e azam shamja jata hai yani europe g haan ye saray mumalik europe mein hi waqe hain.\nAndorra dilchasp dunya Liechtenstein maloomat Monaco mulk San Marino Vatican City\nCountries • Videos • World\nPowerful Countries In The World 2018 – 2019 Urdu...\nBirds • Facts • Information • Interesting • Videos\nPenguin Information In Urdu Penguin Facts In Hindi\nBermuda Triangle Urdu History Bermuda Triangle...


baagh dekh kar maali ki zaat pehchani jaati bay in English is baagh dekh kar maali ki zaat pehchani jaati bay - باغ دیکھ کر مالی کی ذات پہچانی جاتی ہے - Urdu to English Translation Idiom Dictionary\nbaagh dekh kar maali ki zaat pehchani jaati bay in English\nbaagh dekh kar maali ki zaat pehchani jaati bay - باغ دیکھ کر مالی کی ذات پہچانی جاتی ہے in English means;\nWords meanings used in Baagh dekh kar maali ki zaat pehchani jaati bay\nMeanings of the Urdu words used in baagh dekh kar maali ki zaat pehchani jaati bay - باغ دیکھ کر مالی کی ذات پہچانی جاتی ہے are;\nbirth breed ego entity essence kind nature persona sib strain substance substantive very caste denomination hypostasis selves ذات zaat\nfinancial gardener gardner horiculturist finances mali pecuniary planter yardman gardeners مالی maali\ngarden grove park orchard باغ baagh\nJab tak sans tab tak aas\nIdioms related to the words in baagh dekh kar maali ki zaat pehchani jaati bay\nHere is a list of some of the idioms that are either related to the baagh dekh kar maali ki zaat pehchani jaati bay or use words from this idiom.\nItalian garden mujasmon say araasta rasmi baagh مجسموں سے آراستہ رسمی باغ\nA friend is another self dost goya apni hee zaat ka partu hota bay دوست گویا اپنی ہی ذات کا پرتو ہوتا ہے\nWhat is baagh dekh kar maali ki zaat pehchani jaati bay meaning in English?\nWhat are the idioms related to baagh dekh kar maali ki zaat pehchani jaati bay?\nHere are the idioms that are related to the baagh dekh kar maali ki zaat pehchani jaati bay idiom.\nMout kay baad qadar pehchani jaati bay - موت کے بعد قدر پہچانی جاتی ہے\nMujasmon say araasta rasmi baagh - مجسموں سے آراستہ رسمی باغ\nDost goya apni hee zaat ka partu hota bay - دوست گویا اپنی ہی ذات کا پرتو ہوتا ہے


Learn kala jadu in urdu to master the kala ilm art explained\nJuly 29, 2017 October 10, 2017 wazaifonline\nLearn Kala Jadu In Urdu :kala jadu ka tariqa in urdu\nlearn Kala jadu in urdu aik aesa amal hai jis mai shayateen o jinnat sy madad talb ki jati hai aur un sy apny kam karwaye jaty hain. Kala jadu zamana e qadeem sy chalta aa raha hai aur chalta rahy ga. Pakistan aik Islamic reyasat hai aur ham sab is bat sy achi tarha sy waqif hain k Islam mai kala jadu ko aik haram amal qarar dy diya gaya hai aur is sy mana farmaya gaya hai ye he wajah hai k Pakistan mai kala jadu amil baba specialist ka milna thora mushkil ho jata hai lekin is ka ye matlab har giz nahin hai k Pakistan mai koi kala jadu karny wala asal amil baba maujood he nahin Pakistan mai aj bhi kayi asal amil baba maujood hain jo kala jadu ka ilm rakhty hain aur apni amiliyat k zariye bohat sy logon k masaail aur pareshaniyon k hal bhi nikalty hain. Lekin wo ye sab khufiya reh kar karty hain.\nAj kal k daur mai jali amil baba ki tadad is qadar barh gayi hai k jab bhi koi insaan mushkil ya pareshani ka shikaar o kar us k hal k liye asal amil baba ki talash shuru karta hai to won a kaam rehta hai kyun k jali amil baba ki kaseer tadad ki waja sy asal amil baba tak rasayi hasil karna bay ad mushkil ho gaya hai aur asal aur jali amil baba mai farq karna bhi nihayat mushkil bn gaya hai jis ki waja sy log jali amil baba k hathon bewaquf ban jaty hain.\naur wo un sy paisy bator kar chaly jaty hain aur un ki mushkilaat ka bhi koi hal nahin ho pata jis k nateejay mai insaan mayoosi ka shikaar ho jata hai aur kala jadu amiliyat par sy us ka bharosa uth jata hai. Ap ko bilkul pareshan hony ki zarurat nahin kyun k ham bazaat e khud kayi aesy amil baba ko janty hain jo apni amiliyat k ilm sy kayi barson sy logon ki madad karty aa ray hain.\nun k ilm so feesad asar bhi dikhaty hain. Aur is liye ham ap ko bhi bata rahy hain k mayoosi ka shikaar honi ki bjaye ap ham sy raabta kar k ham sy apny masaail aur pareshaniyon ka tazkira Karen ham ap ko un ka mukamal tor ar tasali bakhsh hal nikal kar den gy aur ap ko kala jadu par yaqeen bhi o jaye ga k ye kis qadar pur asar amal hai.\nkala jadu for love in urdu :kala jadu mantra in urdu\nKala jadu for love ko smjhny k liye zaruri hai k hamen wo zaban smjh mai ati ho jis mai kala jadu kiya jaye ya jo zaban log smjhty hon warna ap asal amil baba tak rasayi hasil karny k bawajood bhi na kaam laut jayen gy kyun k ap un ki koi bhi bat samjhny sy kaasir hon gy.\naur wo ap ki yun koi bhi madad nahin kar saken gy. Ap logon ki asani aur madad k liye ham ny ye faisla kiya k ham online website bana kar us mai urdu zaban mai kala jadu k baray mai ap sab ko tamam tar maloomat faraham aren gy aur ap ki sahoolat k liye ham ny bilkul asan zaban mai sab baten bayan kar di hain ta k har prhny wala in ko samjh kar in sy istafada hasil kar saky.\nlearn Kala jadu in urdu karny k liye zaruri hai k pehlay is ka mukamal ilm hasil kiya jaye kyun k na mukamal ilm k sath esa koi bhi mal karny ki surat mai bohat ziada nuqsan ka khadsha hota ai aura mal ka bhi koi asar nahin hota. Kala jadu seekhny k liye ap ham sy rabta ar sakty hain aur ham ap sy bagahir koi hadiya liye ap ko kala jadu sikha den gy aur jis tarha ka ilm ap ko chahiye ho ga ham ap ko wo sikha den gy is amal mai kayi maheeny lag saktya hain.\nAgar ap sab kuch jan’ny k bawajud bhi is baat par bazid hain k ap har haal mai Kala Jadu Karny Waly Ki Pehchaan Karna ya karny walay ka naam jan;na chahty hain to ham ap ko chand aik baten bata dety hain jin par ghor o fikr karny k baa dap jaan jayen gy k kala jadu kis ny kiya hai ya karwaya hai.\nJis shakhs par amal ka amal karwaya jata hai wo har waqt beemar rehny lag jata hai aur kamzori ka shikaar ho jata hai is k sath sath us ka khud par qabu nahin reh paata aur wo ajeeb o ghareeb harkaten karny lag jata hai.\nKala jadoo ki aik bari nishani ye bhi hai k har waqt sar mai dard rehny lag jata hai aur is sar dard ka kabi mukammal ilaaj bhi nahin ho pata jitni bhi koi bhi dawayi ly li jaye us k bawajud bhi sar ka dard nahin jata kyun k jis shakhs par kala jadu karwaya jata hai us par koi bhi dawa asar nahin kar sakti.\nKala jadu jis shakhs par karwaya jaye us ko har waqt ghabraahat hoti rehti hai aur saans bhi aram sy leny mai dushwaari ka saamna hota hai is k sath sath dil ki dharkan bhi mushkil sy chalti hai.\nKala jadu jis par kiya jaye us ko har waqt badan mai suiyanchubhti rehti hain dard hota rehta hai aur us ko is ki sahi wajah bhi nahin maloom o paati k is k peechay kya waja hai.\nJis par kala jadu kiya jaye us k ghar walon mai sy kisi ki baghair kisi wajah k acahank maut waqeya ho jati hai ye bhi kala jadu ki aik nishani hai.\nHar waqt ap ko is baat ka ehsas rehta hai k ap k sth tanhayi mai bhi koi saaya maujood hai.\nJism mai bohat ziada kamzori ho jati hai aur sookh jata hai.\nGhar k tamam kam aram sy nahin ho patay hain aur un mai rukawaten any lag jati hain.\nKala jadu ki badolat karobar mai bhi bandish lagayi jati hai aur us ka kam bhi theek tarha sy nahin ho pata aur nuqsanat ho jatay hain.\nJis par jadu karwaya jata hai wo shakhs pagal pan ki taraf jany lag jata hai kabhi wo apna sar deewar mai marny ki koshsih karta hai aur kayi bar chat sy ya oonchayi sy chalang laga kar apni jaan deny ki koshsih karta hai.\nYe tamam alaamat hain kala jadu ki yani jis bhi kisi shakhs par kala jadu karwaya jata hai us par in mai sy kayi sari alamaat zahir ho jati hain aur phi rap ko kisi bhi qisam ki daer kiye baghair us ka ilaaj karwana shuru kar dena chahoye. Jab ilaaj karwa liya jaye us k bad bhi kala jadu karny walay ka pata lagwaya ja sakta hai aur ye he behtar bhi rehta hai.\nlearn kala jadu in urdu by books\naur ye bat bhi ap ko ehen nasheen jar leni chahiye k kala jadu seekhna koi bachon ka khail nahin hai is k liye bohat jee tor mehnat karna parri hai din rat aur khoon pseena aik karna parta hai bohat ziada chilla kasha bhi karna parti hai aur is mai jan ka bhi bohat ziada khatra hota hai lekin ham sy kala jadu seekhny ki surat mai ap ko aik faida bhi hasil ho ga k ap hamai nigraani mai reh kar sab amal Karen gy ham ap ko apnu mujrib aur azmaye hue amal bhi sikhayen gy aur karwayen gy is k bad ap mukaml amiliyat seekh jayen gy aura mil ban jany ki surat mai so fesad asar karny waly amal bhi kar saken gy aur taweez bhi bna saken gy.app is link se free kala jadu books download ker sakte han.


sirf naik dua hee qabool hoti bay in English is sirf naik dua hee qabool hoti bay - صرف نیک دعا ہی قبول ہوتی ہے - Urdu to English Translation Idiom Dictionary\nsirf naik dua hee qabool hoti bay in English\nsirf naik dua hee qabool hoti bay - صرف نیک دعا ہی قبول ہوتی ہے in English means;\nWords meanings used in Sirf naik dua hee qabool hoti bay\nMeanings of the Urdu words used in sirf naik dua hee qabool hoti bay - صرف نیک دعا ہی قبول ہوتی ہے are;\nAesay behray say ziyada behra kaun jo san sakta bay aur na sune\nIdioms related to the words in sirf naik dua hee qabool hoti bay\nHere is a list of some of the idioms that are either related to the sirf naik dua hee qabool hoti bay or use words from this idiom.\nWhat is sirf naik dua hee qabool hoti bay meaning in English?\nWhat are the idioms related to sirf naik dua hee qabool hoti bay?\nHere are the idioms that are related to the sirf naik dua hee qabool hoti bay idiom.


Shocking Revealed Reham Khan Dancing In London Must Watch\nHome » Videos Scandals » Shocking Revealed Reham Khan Dancing In London Must Watch\nReham Khan kay bary main aap ko pata hai yah Pakistan tehreek insaf ki chairman Imran khan ki wife thi. Lekin ab Imran khan nay in ko divorce day di hai. Or un kay bary main aap ko pata hai yah Pakistan tehreek insaf ki chairman Imran khan ki wife thi. Lekin ab Imran khan nay in ko divorce day di hai. Or ab Reham Khan imran khan kay sat nhi rahti hai. Lekin news channel par ab bhi Imran khan or Reham Khan kay bary main baty ki ja rahi hai. Or is kay ilawah bataya gaya hai Reham Khan ko is waja say Imran khan nay divorce di hai. In ho nay Imran khan ko mar nay ki koshish ki thi. Jis ki waja say Imran khan nay in ko divorce di hai.\nOr is kay ilawah aap is video main dekh sakty hai kis tarah say Reham Khan is video main London main mojud hai yah dancing kar rahi hai or aap nay is say pahly is tarah ki video ko pahly nhi dekha hoga. Jis main Reham Khan ko dance karty hoy dekhaya gaya ho. Or aap is video ko link main dekh sakty hai jis main Reham Khan ko dance karty hoy dekhaya gaya hai or is kay ilawah yah london main gai hoi thi jab in ho nay London main ek ceremony main dance kiya hai. or yah bht hyran kar day nay wali bat bhi hai Reham Khan ko divorce ho gai hai or is kay bawajood bhi yah dance kar rahi hai.\nreham khan photo\nPrevious Leaked Video Height Of Jahaliat In Islam Must Watch\nNext Leaked Video Really Embarrassing Airport Security Checkup Must Watch


Maulana tariq jameel sahab apko mafi mangny ki koi zrort nhi; ye log ap k kabil nahi - TopiBaaz\nMaulana tariq jameel is an asset of pakistan, ye wo hasti hain jinka focus tableegh par hay. Bhatkay huay logo ko rahh e raast par lana aur unko smjhana k wo ghalat rastay par hain. Maulana nay ehsaas transmission main media walo ko ye bola tha k wo jhot bolna chordain, unho nay kuch nuktay b btai k jhoot bolna, behayai, dhoka ye sab wo chezain hain jinsay azab atay hain. Koum e loot ki example bhi di unho nay, baki unho nay ye b kaha k mainy aik media channel owner ko bola k ap jhoot khatam krdain apnay channel say, tou unho ny jawab dia k media channel bnd hjingy pr jhoot bnd ni hskta.\nIsliay moulana sahab ny ab ye b boldia k agar ksi ki dil azari hui ho tou main muafi mngta hun. Tolerance koi moulana sy sekhay, unko imran khan ki himayat pr logo nay calls kr k bura bhala kaha laikin unho nay phir b ksi ko luch nhi bola. Humain is mulk say jahiliat khatam krni prygi wrna moulana jesay log is mulk main sukoon say ni rehsktay. Imran khan ko moulana is liay sarahty hn k imran khan pakistan ko islmi tarz ka behtreen mulk bnana chaty hn. Wo chahty hn k bachay islamic history seekhain aur unko smjh ai k islam ki importance hmri life main kitni hy.\nMoulana apko salaam hy isi trh jamay rahain , Topibaaz apk sath khara hay!


jo dost ki musebat ko apni janay woh qabal tareef bay in English is jo dost ki musebat ko apni janay woh qabal tareef bay - جو دوست کی مصیبت کو اپنی جانے وہ قابلِ تعریف ہے - Urdu to English Translation Idiom Dictionary\njo dost ki musebat ko apni janay woh qabal tareef bay in English\njo dost ki musebat ko apni janay woh qabal tareef bay - جو دوست کی مصیبت کو اپنی جانے وہ قابلِ تعریف ہے in English means;\nWords meanings used in Jo dost ki musebat ko apni janay woh qabal tareef bay\nMeanings of the Urdu words used in jo dost ki musebat ko apni janay woh qabal tareef bay - جو دوست کی مصیبت کو اپنی جانے وہ قابلِ تعریف ہے are;\nMain bhi raani tu bhi raani kaun bharay gaa pani\nApnay say ziyada koi kisi ko nahi cahata\nIdioms related to the words in jo dost ki musebat ko apni janay woh qabal tareef bay\nHere is a list of some of the idioms that are either related to the jo dost ki musebat ko apni janay woh qabal tareef bay or use words from this idiom.\nWhat is jo dost ki musebat ko apni janay woh qabal tareef bay meaning in English?\nWhat are the idioms related to jo dost ki musebat ko apni janay woh qabal tareef bay?\nHere are the idioms that are related to the jo dost ki musebat ko apni janay woh qabal tareef bay idiom.


Face Totkay Upay – Chehray Kay Liye Upay\nChehray Kay Liye Totkay- Face Totkay\nKhobsorat aur haseen chehra her aurat ka khawab hota hai. Bohut si khawateen apnay chehray ki jild ki hifazat mein koi asr utha nahi rakhti. Woh na sirf qudrati totkay aur tips ka istemaal kerti hain balkay bohut si beauty products ka istemaal bhi kerna munasib samajhti hain. Magar khoobsorat aur haseen chehra sirf gora rang hee nahi hota. Achi aur sehat mand jild khoobsoorti ka aina daar hoti hai. Jild ki khoobsoorti k liye larkiyan bayshummar totkay aazmati hain aur matlooba nataaij bhi hasil kerti hain.\nHer insan ki jild mukhtalif hoti hai aur isi terha uskay masaail bhi mukhtalif hotay hain. Kisi kijild chikni hoti hai aur kisi ki khushk. Isi liye her aik ko apni apni jild ki munasibat say beauty products aur totkoon ka istemaal kernaa perta hai. Aaj hum apkay sath chehray say mutalik muktif masail aur unkay hal kay liye aazmooda totkay share kernay ja rahay hain. Umeed hai apko faida ho ga.\nChehray kay daag dhabbay door kernay kay liye totkay:\nChehray kay daag dhabbay door kernay kay liye azmooda totkay darj zail hain:\nLemon kay chilkay ko khushk ker kay pees lain aur doodh mein mila ker chehray per raat bher kay liye lagain. Subah uth ker chehra doh lain.\nTaza doodh mein glycerin kay kuch drops mila ker laganay say bhi chehray kay dagh dhabbay door ho jatay hain.\nBalaai mein lemon juice mila ker laganay say chehray kay daag dhabbay kum ho jatay hain.\nChehray kay faalto baal:\nBaisan ko pani mein ghol ker paste bna lain aur chehray per lagain. Kuch dair kay baad hath say ragar ker utaar lain. Chehray kay faalto baal kum ho jain gay.\nPaani mein namak mila ker sooti kapray ki madad say chehray per malain. Aik haftay kay istemaal kay baad ferq nazar aiye ga.\nChehray ki rangat ka nikhaar:\nAik aaloo lain aur isko kuchal lain ya pees lain. Phir is ko aik kapray per phaila ker chehray per lagain. 30 minutes k baad hata dain aur raat bher k liye chor dain. Subah uth ker chehray ko saaf paani say dho lain.\nGaajar aur shaljam ko paani mein udaal ker kuchal lain aur 30 minutes kay liye iss amaizay ko chehray per laga lain. 30 minutes kay baad roi ko doodh mein bhigo ker chehra saf ker lain. Chehray ki rangat khil uthay gi.\nDoodh mein zaitoon ka tail mila ker peenay say chehray ki rangat mein nikhaar paida hota hai.\nCorn flour, doodh aur lemon juice ko mila ker paste bna lain. Is paste ko chehray per lagain aur chehray mein nikhaar paida karain.\nChehray kay daanay:\nChehray per danay/pimples nikal ain tou rogan e zaitoon aur rogan e kaddo braber miqdaar mein mila ker chehray per massage karain.\n2 say 3 spoons tulsi kay pattay lay ker unko 10 say 20 minute kay liye ubaltay paani mein daal ker ubaal lain. Jub paani thanda ho jaye tou danay kay nishan per cotton ki madad say lagain.\nChehray ko paani say geela ker kay iss per phittkari ka halkay halkay massage karain. Danay khatum ho jain gay.\nChehray ki chaaiyaan door kerna:\nChehray ki chaaiyaan door kernay kay liye leemoon ka istemaal karian\nAik leemoon ka rus, ½ teaspoon haldi powder, 2 tablespoon baison lain aur mila ker paste bna lain. Is mask ko chehray per lagain. 2 say 3 baar kay istemaal say chehray ki chaiyaan door ho jain gi.\nAik saib (apple) ko pees lain aur iss mein haldi, lemoon ka rus aur arq e gulaab mila ker paste bna lain. Chehray per lagain aur chehray ki chaaiyoon say nijaat pain.\nSaaf Shaffaf chehra:\nKharboozay kay beej pees ker chehray per laganay say chehra saaf shaffaf ho jata hai.\nLeemon kay rus mein kacha doodh mila ker chehray per lagain. Kuch he din kay istemaal say chehra saaf shaffaf ho jaye ga.\nMultani mitti lay ker raat bher kay liye bhigo dain. Subah iss mein shehed aur arq e gulab mila ker chehray per lagain. Jild ki chiknahat door ho jaye gi.\nBaisan mein haldi, leemoon ka rus aur doodh mila ker paste tayyar ker lain. Chehray per lagain aur khushk honay per dho lain. Chikahat door ho jaye gi.\nArq e gulaab say chehra dhonay say jild ki chiknahat door ho jati hai.\nAik anday ki sufaidi lain aur iss mein kuch qatray leemoon ka juice mila ker achi terha phaint lain. Iss mask ko chehray per lagain aur khushk honay dain. Khushk honay per thanday paani say dho lain. Chiknee jild kay liye nihayat mufeed mask hai.\nAik anday ki zardi mein narial ya zaitoon ka oil mila ker phaint lain k jhag bun jaye. Iss mask ko chehray per lagain aur 15 minute kay baad dho lain. Iss say jild ki khuskti door ho jaye gi aur jil naram o mulaim ho jaye gi.\nGlycerin mein arq e gulab aur leemoon ka rus mila ker chehray per laganay say chehray ki khushki door ho jati hai.\nLeemoon ka rus doodh mein mila ker khush jild per laganay say jild naram o mulaim ho jati hai.\nMultani mitti mein haldi aur rogan e badaam mila ker paste bna lain. Isko chehray per lagain aur khushk honay per saaf ker lain.\nZaitoon ka tail, arq e gulab aur lemon ka rus mila ker laganay say chehray ki khushki door hoti hai.\nChehray per Jhuriyan:\nChehray per jhurriyan kum kernay kay liye shehad 10 min kay liye chehray per lagain aur dho lain.\nArq e gulab mein ragan e badaam, pisi hoi phitkari aur anday ki sufaidi lay ker sub cheezoon ko mila lain. isko itna pakain kay marham tayyar ho jaye. Phir chehray per lagain aur maalish karain. 15 din mein faida ho ga.\nKheeray aur leemoon ka rus mila ker laganay say chehray per jhurriyan nahi perti aur chehray ba ronaq rehta hai.


aik kay liye amrit bay tu mumkin bay doosray kay liye zehar ho in English is aik kay liye amrit bay tu mumkin bay doosray kay liye zehar ho - ایک کے لئے امرت ہے تو ممکن ہے دوسرے کے لئے زہر ہو - Urdu to English Translation Idiom Dictionary\naik kay liye amrit bay tu mumkin bay doosray kay liye zehar ho in English\naik kay liye amrit bay tu mumkin bay doosray kay liye zehar ho - ایک کے لئے امرت ہے تو ممکن ہے دوسرے کے لئے زہر ہو in English means;\nWords meanings used in Aik kay liye amrit bay tu mumkin bay doosray kay liye zehar ho\nMeanings of the Urdu words used in aik kay liye amrit bay tu mumkin bay doosray kay liye zehar ho - ایک کے لئے امرت ہے تو ممکن ہے دوسرے کے لئے زہر ہو are;\nIdioms related to the words in aik kay liye amrit bay tu mumkin bay doosray kay liye zehar ho\nHere is a list of some of the idioms that are either related to the aik kay liye amrit bay tu mumkin bay doosray kay liye zehar ho or use words from this idiom.\nWhat is aik kay liye amrit bay tu mumkin bay doosray kay liye zehar ho meaning in English?\nWhat are the idioms related to aik kay liye amrit bay tu mumkin bay doosray kay liye zehar ho?\nHere are the idioms that are related to the aik kay liye amrit bay tu mumkin bay doosray kay liye zehar ho idiom.


Hum say door jao gay kaisay? - Poetry SMS - SMS4Smile\nYou are here: SMS4Smile » Poetry SMS » Hum say door jao gay kaisay?\nDil say hamain bhulao gay kaisay?\nHum to woh khushbo hain jo,\nsanson k zariye dil mein utar jati hay.\nKhud ki sanson ko rook pao gay kaisay?


Subah saweray jab hum lodge chorney lagay to help you meray sab dost pehlay hi bahir nikal homosexual | GloBulle\nHome » Non classé » Subah saweray jab hum lodge chorney lagay to help you meray sab dost pehlay hi bahir nikal homosexual\t»\nSubah saweray jab hum lodge chorney lagay to help you meray sab dost pehlay hi bahir nikal homosexual\nMeray paas samaan zayada tha are liay fundamental akhir chief nikla. Jab chief seerhian utarnay laga so you’re able to ahista ahista utar raha tha kioon kay saamaan zayada tha, achanak peehcay state awaaz aai “bhai women aa rahi hain raasta dain”. Peechay mur kar dekha so you’re able to aik aadmi jis nay bacha uthaya hoowa tha or all of us kay peechay aik aurat jis nay naqaab kia hoowa tha. Main pehchaan gaya tha yeh wohi aurat thi jis kay saath tariq sahib nay intercourse kia tha otherwise jis ko tariq sahib nay come across kia tha, jab all of us aadmi nay kaha kay raasta to do lady aa rahi hain” mujhay ghusa so you’re able to bohat aaya per kia karta raasta to dena parha.\nAmbulance head Sex Ctegory Sexy Kahanian\nSohail larkion kay maamlaymain aik behtreen shikaari tha, you ki apni koi zaati pasand otherwise napasand nahin thi, which hamesha unhi larkion ko apna shikaar banaata jo kisi bhi haalat fundamental desperate hotin, Shagufta sohail kay muhallay head sab state kam uil thi, Sohail wesay to help you bohat quand larkion ko apna shikaar bana chuka tha, chaar saal pehlay tak to help you sohail shagufta ko aik baachi samajhta tha laiken jesay hello you ki umar fourteen saal ko pohnchi , shagufta ki athkelion nay sohail ko us ki taraf matawajo karna shooroo kar dia. Shagufta aksar sohail kay ghar you ki siblings state milnay aati thi. Aik din sohail nay shagufta ko bohat ghor say dekha so you can faisla kar lia kay is actually larki kay saath head gender karoon ga. Sohail nay dekha kay shagufta kay paas mobile bhi hay. Shagufta ki aik relative aunti jo shagufta ki saghi khaala thi wo sohail ka bohat purrana shikaar thi. Aunti ka mobile matter sohail kay paas tha,Shagufta tak pohnchanay kay liay sohail nay aunti ka sahaara lia, or aunti state shagufta ka count lay lia. Us matter for each and every ahista ahista texts karna shooroo kar do-it-yourself pehlay so you can shagufta ko kuch na samajh na aaya phir ahista ahista wo line each aanay lagi.\nDin guzartey gay sohail or shagufta kay darmiaan haftey main aik martaba making out ho jaati. Ab waqt aa gaya tha kay shagufta ko gender per amaada kia jaay are kay liay you nay shagufta ko bohat khawaab dikhaay. Abdominal shagufta aik masoom baachi nahin rahi thi balkay bohat kuch jananay lagi thi.\nRawalpindi saddar Lethbridge best hookup sites 2022 fundamental sohail ka aik dost pervez tha jo aik reveal room kay store for every single raat kay waqt nights responsibility deta tha. United states say sohail ki kaafi gup shup thi. United states nay sohail ko yaqeen dilaaya kay wo aik raat kay liay sohail kay liay aik kamray ka bandobast karay ga. Laiken shart yeh thi kay sohail kay intercourse kay crappy all of us ki baari ho gi.sohail are shart per razi ho gaya.\nSohail nay pehlay to help you was pervez for each ghusa kia laiken phir larki ko zayada takleef na denay ki shart per razi ho gaya\nUdhar pervez nay are baat ka zikar apnay aik or dost tariq state kar dia, tariq nay pervez state kaha kay agar tum logon nay mujhay beech chief shamil na kia so you’re able to wo yeh games nahin honey day ga, pervez nay was baat ka zikar sohail say kia.\nAik raat pervez nay red laws time dia otherwise sohail ko raat Noo bajay let you know place for each and every bula lia.Sohail nay shagufta state baat ki otherwise shagufta ghar each saheeli say milnay ka bahana kar kay nikal aai. Donon bike for each sawar saddar tell you space for each pohanch gay\nPervez nay door khola andar inform you room kay area head bohat quand gaarian khari slim . andar aik kamra tha jo kaafi khula tha or us kay andar white jal rahi thi. Sohail , shagufta ko kamray kay andar set gaya us, nay kamray kay andar tamam khirkayan ring kar din. Pervez kamray state bahir chala gaya, shagufta are kaam kay liay pehlay hi tayar thi. Abhi donon nay baa mushkil kapray utaaray hi thay kay bahir door for each and every kisi gaari kay aanay ki awaaz aai. Pervez nay jaldi say sohail ko awaz di kay boss gate for every single a great agaya hay, united states nay sohail ko bahir aanay ko kaha , sohail shagufta ko put kar jab bahir aaya to donon kay nay aadhay knay ambulance head chalay jaanay ko kaha.


Murda Dili - KSARS\nNabi s.a.w ka irshad hai :\n‘‘ Aik musalman dosray musalman ke liye imarat ki terhan hai jaisay imarat ki aik eent doosri eent ka sahara banti hai aur har eent doosri eent ko qowat pohanchati hai.’‘\nEs ke baad Aap s.a.w ne aik haath ki ungelian dosray haath ki unglio mein paivest farma kar musalmanoon ke bahami talluq aur akhuwat o mohabbat ki misaal di. Aap s.a.w ne yeh bhi farmaya :\nTum musalmanoon ko baahum reham dili, ulfat o mohabbat aur aapas mein takleef o raahat ke jazbaat mein aisa pao ge jaisay aik jism ke agar is ka aik uzoo bemaar ho jaye to sara jism bemari aur be cheeni mein is uzoo ka shareek ban jata hai.\nHaq o sadaqat ke paiker, pyare nabi, mualim ikhlaq Huzoor alaihi salatovalslam ki talemaat par amal pera ho kar misbet tarz fikar ikhtiyar kijiyej, aur doston se khush dili, naram khoi aur musarrat o ikhlaas se maliye, tawajah aur khulay dil se un ka istaqbaal kijiyej. Mulaqaat ke waqt aur doston ke mamlaat mein laparwai, be nayazi aur rookha pan ikhtiyar nah kijiyej. Doston se laparwai, be nayazi sapat aur khushk lehjey mein guftagu karna, chehra aur paishani par bzahir nazar nah anay wala munafqat ka aks aisi bemariyan hain jo dilon mein kudorat ko janam deti hain aur jin se dilon mein nafrat peda hoti hai.\nDoston, azeezon, rishta daaron aur gheiron se mulaqaat ke waqt musarrat o itminan aur inkisari se baat kijiyej. Hazan o malaal aur murda dili ke kalmaat hargiz zabaan par nah laiye. Aisa andaaz ikhtiyar kijiyej ke aap ke nakhush aur pasmurdah dil dost bhi apne andar khushi aur par musarrat zindagi ki laharen mehsoos karen. Istaqbaal ke waqt afsurdah chehra anay walay ke liye khushi ki bajaye ranj o malaal ka baais bantaa hai. Huzoor s.a.w ka irshad hai :\n‘‘ Mein tumhe is aadmi ki pehchan batata hon jis par jahannum ki aag haraam hai aur woh aag par haraam hai aur yeh woh aadmi hai jo naram mizaaj, haleem al taba aur naram kho hai.’‘\nNabi s.a.w jab kisi se mulaqaat farmatay to poori terhan is ki taraf mutwajjah ho jatay aur jab koi aap se baat karta to aap poori terhan mutwajjah ho kar is ki baat suntay.


Jummay Al Mubarak Ki Ahmiyat O Fazeelat - Islam\nHome fajarreminder Jummay Al Mubarak Ki Ahmiyat O Fazeelat\nJummay Al Mubarak Ki Ahmiyat O Fazeelat\nNamal Shah at 1:57:00 PM fajarreminder,\nHadees detail jumma Friday benefit and fazeelat ahmiyat quran ki roshni me achi bat jumma k din ki.\nDeen islam mein jmtu al mubarak ko khaas ahmiyat aur fazeelat haasil hai. Jummay ka din intehai azeem al shan par saavt muqaddas aur babarkat din hai. Huzoor nabi kareem s.a.w ne jummay ke din ko “eid” ka din aur tamam dinon ka sardar din qarar diya hai.\nDeen Islam Mein Jmtu Al Mubarak\nJmtu al mubarak woh muqaddas din hai jisay tamam ayyaam par fazliat bakhsh gayi hai. Isi din hazrat aadam alaihi salam peda kiye gaye aur isi din aap ko jannat mein bheja gaya isi din aap janata se bahar tashreef laaye. Isi din aap daar akhirat ki taraf rawana hue aur yahi woh azeem al shan din hai jis din qayamat qaim ki jaye gi.\nHuzoor Nabi Kareem S.A.W Ne Jummay\nAllah Tabarak o taala irshad farmata hai ke:\nTarjuma: ae imaan walo jab jummay ke din azaan di jaye to Allah ke zikar (namaz jummay) ki taraf jaldi aao aur har qisam ki khareed vfrokht foran chore do, yeh tumhare liye bohat behtar hai, agar tum jantay ho.\nMasjid Mein Jana Chahiye\nIs aayat mubarak ki roshni mein Jmtu al mubarak ki azaan hotay hi kharedo farokht ban kar ke jumma ki namaz adaigi ke liye foran masjid mein jana chahiye aur is mein hargiz koi takheer nahi karni chahiye balkay jaisay hi namaz jummay ki azaan se pehlay hi ghusal kar lena chaye aur jummay ke din maswaak saaf suthray kapray pehnana, tail lagana aur khushbu o ghirh istemaal kar ke masjid mein jana chahiye.


jesay kay sath teesa in English is jesay kay sath teesa - جیسے کے ساتھ تیسا - Urdu to English Translation Idiom Dictionary\njesay kay sath teesa in English\njesay kay sath teesa - جیسے کے ساتھ تیسا in English means;\nwe must to cretans with the cretans\nWords meanings used in Jesay kay sath teesa\nMeanings of the Urdu words used in jesay kay sath teesa - جیسے کے ساتھ تیسا are;\nJo shakhs musebat main nahi phansta woh aafiyat ki qadar nahi jaanta\nMusebat ka mardana waar muqabila karna chahiye\nIdioms related to the words in jesay kay sath teesa\nHere is a list of some of the idioms that are either related to the jesay kay sath teesa or use words from this idiom.\nTit for tat jesay ko teesa eent ka jawaab pathar جیسے کو تیسا اینٹ کا جواب پتھر\nWhat is jesay kay sath teesa meaning in English?\njesay kay sath teesa - جیسے کے ساتھ تیسا\nWhat are the idioms related to jesay kay sath teesa?\nHere are the idioms that are related to the jesay kay sath teesa idiom.


MuhammedAli's Content - Page 34 - IslamiMehfil\nDaesh Wahhabiat ki shakh heh ... pehla Khariji giro sar mundanay wala aur mojooda dawr kay Khariji lambay baloon walay hen, donoon Khariji aur Kafir giro hen. In lambay baloon waloon par wohi hadith daleel hen joh ganjay kharijiyoon kay Kafir honay par aur un kay qatal karnay par hen. In Kafiroon ko pakr kar totay totay karna chahyeh aariyoon kay saath ... pehlay in kay pahoon aariyoon kay saath qatay jahen phir gutnay ,,, phir haath ... phir bazoo ... kissi Wahhabi kay oopar kohi reham nahin karna chahyeh ... saroon ka ilaaj Allah kay Nabi nay qatal bataya heh. In kay tamam mard joh balagh ho\nIn logoon ki waja say musalman Islam say nafrat karnay lagen gay aur joh tabka abhi thora secular heh aur joh khud deen say door rahay aur ulad kee tarbiyat nah kee ... un ki majority murtad ho jahay gee. Islam aur musalman kee tabahi ka basit hen yeh logh. Mera andaza heh kay agar Pakistan meh Christian missionaries ko free hand deeya jahay jistera Algeria meh Jehovah's Witnesses ko deeya gaya heh toh jistera Algeria ko 25% say zahid kee abadi murtad ho gahi heh istera Pakistan ki bi ho jahay gee. Algeria jis meh Christian nah honay kay barabar thay 30 saal kay mehnat kay baad un ki abadi abh\nHam musalman Ilah ko but khanay ka sanam samajtay nahin Tabi ham musalman Ilah kay samnay ham sar rakhtay nahin Wahhabi Mujassima hen woh, jin ka Hindu say yarana heh Jin ka Ilah mujassim, dil Mujassim Ilah ka ibadat khana heh. Keren Ilah ki simt sabat aale Hindu say un ka yarana heh Hindu ka sanam moon samnay Wahhabi Ilah ka asman pay ana jana heh. O Mujassimi tummeh Musalman nay sach aur haq batana heh Nahin woh musalman jis kay Ilah ki simt aur tha-kana heh.\nWahhabi Ka Hindu Ban Kar Ahle Islam Kay Khilaf Joh Poem Likhi Us Ka Jawab: Ek hee Ilah kee pooja ham donoon kertay nahin, Tum toh apnay Ilahoon ka shumar rakhtay nahin, Shirk Khuda kee khudahi meh kisi ko Shareek tehrana Ek Ilah ko, Ilah hee Ilah, sath man bap bachay tehrana Ek Ilah kay siwa ham kissi ko Ilah mantay nahin Buray Kafir tum is Tawheed ko keun samajtay nahin, Phir sabat huwa na-haq tera shirk ka ilzam lagana Kesay haq ho sakta heh, Kafir ka musalman ko Kafir tehrana Array Wahhabi kesa Hindu say tera ajab yarana heh Tera kam Kafir ban kay musalman ko Kaffir Tehrana heh\nSalam alayqum, ...\nKhadam nay English Ahle Islam kay asool o zawabat kay mutabiq likha heh kay Ilah ka tayyun kesay keeya jahay ga. Zia Bashir Sahib aap nay buri misaal qaim ki aap nay bila waja ghaybat apna leeh halanh kay aap kay leyeh behtr yeh hota kay aap Ahle Islam kay asool o zawabat ko apna letay aur haq ko qabool kar kay ahle islam o sunnat o haq kay saath ho jatay magar aap nay ghaybat apna kar apni gumrahi ko pasand keeya aur us'see ko ghalat jantay huway be nah chora aur qaim rahay. Halan kay aap ka dawa thah kay aap Sunni thay joh bad mazhab huway magar joh aap kay ihtiraz thay un say joh zahir thah\nFor Full Article Please Visit Following: Ilah-Determining Principles Indicate How A Creation Can Be Elevated To Status Of Ilah. 3.0 - Fundamental Way A Creation Is Taken As An Ilah: (i) To believe a creation is an Ilah-partner with Allah (subhanahu wa ta’ala) or the Ilah then the creation has been elevated to status of an Ilah-partner with Allah (subhanahu wa ta’ala). (ii) To believe a creation has the right to be worshipped is to elevate the creation to status of an Ilah-partner with Allah (subhanahu wa ta’ala). (iii) To worship a creation, with intention of worship, without believing one b\nJunaid Jamshed ki gustakhi sar'ri nahin is leyeh is ki sazza mawt nahin. Magar is ko koray zeroor lagnay chahyeh 10 aur 80 kay darmiyan. Har gunnah ki mafi heh aur har jurm ki sazza mafi nahin. Jahan taq toba ka talluq heh woh gunah ki mafi say heh aur woh Allah ki qudrat meh heh maf karay ya nah. Toheen tanqees e risalat jurm heh jis ki toba be lazam heh aur jurm ki sazza be ... toba say jurm maf nahin hota. Sunni brothers say guzarish heh kay Wahhabiyoon / Deobandiyoon ko masail ki wazahat keeya karen taqay woh Sunni hoon. Aap un ko uneeh kay maulviyoon ki kitaboon kay reference detay hen .\nGangohi falsifah kay mutabiq, Allah ka roop bashri ka imqaan ka mana heh kay Allah lebas e bashri Allah ka zahoor qudrat e tehat e bari ta'ala heh han wuqu nah hoga. keun kay Allah har cheez par qadir heh. Nanotavi philosophy, awal mana Tawheed samaj lena chahyeh taqay feham jawab meh dikkat nah ho, anparh jahil aur gawaar aur sharab noshi awaam ka khiyaal heh kay Tawheed ka mana heh kay Allah kee zaat sifaat afaal meh kohi shareek nahin, magar ahle ilm hazraat par wazia hoga kay apnay jesa na honay meh bizzaat kuch fazeelat nahin. Han agar Tawheed kay ko osaaf e mada say nah karar deeya j\nZiaBashir sahib, aap wapis aa jahen ... chalen yeh hee aa kar keh denh kay Zaati Atahi kay asool o zawabat sabat nahin, chalen nah Maslak e Ahle Sunnat ko manyeh ga.\nMuhammedAli replied to muhafiz1292's topic in AhleSunnat Per Aetarazat Ke Jawabat\nJanab is'see achi tadbeer ki wajah say Ahle Sunnat kay Maslak kee taraf log ahay hen. Mojooda dawr meh joh bacha Sunni gar meh peda hota heh aur jab us ko school college ki hawa lagti heh toh woh bi Sunniat ko jahalat tehrata aur samajta heh. Jitna kaam Dawat e Islami nay akelay kia, agar mojooda dawr kay saray Peer aur Mushaykh jama ho jahen toh shahid es-si husn tadbeer say tableegh nah kar saken. Meh ba-zaat e khud Dawat e Islami kay khilaf hoon Tasweer kay maslay par aur hasb e zeroorat biyan karta hoon kay meh Dawat e islami kay Tasweer kay mowaqif ko gumrahi samajta hoon. Magar gumrahi a\nkuch name nihad sunni bhai maulana ilyas qadri sahab par aitraz karte hai ke ke unhone kabhi olma e deoband ki takfeer nahi ki mujhe kuch aisa proof chahiye jisse me un tak ye baat pohoncha sakun asani se Salam alayqum, Bunyadi Aqahid bunyad e iman kay leyeh: Janab Sunni honay kay leyeh, Allah, Rasool, qayamat, jannat, dozakh, achahi burahi ka Allah kee taraf say hona, mawt kay bad uthaya jana - namaz ki farziat, Hajj, saum, Kalmah, in sab par joh iman rakhta heh woh Sunni heh. In say ziyada Sunni honay kay leyeh zeroori nahin. Un kay mutaliq joh bunyad e eman ka say joray nahin: Agar\nJanab, abh sachay mazhab ko maan lenh aur hamaray saath ho jahen, is meh aap ke izzat aur iman kee hifazat aur aakhrat kee blahi heh.\nخارجيت كا دهوكه\nMuhammedAli replied to Khalil Rana's topic in Munazra & Radd-e-Badmazhab\nhttp://www.islamimehfil.com/topic/20936-waseem-mughal-ki-awliyahallah-per-chispan-kee-janay-wali-ayaat-ki-qurani-tafsir/ Waseem Mughal - walay thread say ayat kee Tafsir Quran o Hadith say pesh e khidmat heh. Surah Al A'raf (7) Ayat 194: Bey shak tum jinnay pukartay ho Allah kay siwa, voh tumaray jesay banday hen, phir unnay pukaro toh chahyeh ke voh tummeh jawab den agar tum sachay ho.” [Ref: Surah A'raf (7) Ayat 194] Ayaat kay nuqaat: Point 1 - Bey shak tum jinnay pukartay ho Allah kay siwa, voh tumaray jesay banday hen, Point 2 - phir unnay pukaro toh chahyeh ke voh tummeh jawab den ag\nSalam alayqum, jazakhallah.\nTumaray kissi be sawal ka jawab dena banda aajiz aur meray jesay anparh kee towheen heh meh sirf apnay ham palla mad e muqabil kay sawalat ka jawab doon ga.\nPehlay toh meh ziyada qantray nahin nikaal raha thah is waja say kay ziyada nuqta cheeni say tum shahid mukhalfat barahay mukhalfat meh par jaho gay, magar abh mukhalfat apni izzat ko bachanay kee khatar kar rahay ho, aur nangay jhoot aur farad par aa gahay ho. Aur tumaray dawa kay haq ki samaj ki khatar behas meh paray ho, us ka banda phoot chuka heh, aur ayaan ho chuka heh kay janab sirf bakri kay roop meh geedar hen is leyeh abh jis treat kay layk ho ussi kay pesh ahoon ga. Janab nay Allah kay leyeh qulli, haqiqi, zaati, maan leeh. Haqiqi ko Malikiat kay mozoo par mana, qulli ko har, pura,\nHazrat khadam nay Zia ki Takfir nahin kee, sirf hokam e sharah bataya thah: Hazrat in par irtad ka hokam lazam ata heh aur janab bazahir Mushrik hen. Kohi musalman Allah ki zaat, sifaat a'afaal kay Allah kay apnay honay, yehni Zaati honay aur kissi ghayr ki taraf say nah honay ka inqaar nahin karay ga, is ko batal tehrata heh Kafir, balkay badtreen Kafir heh, agar musalman thah toh murtad huwa aur essay ka qatal karna sharah meh jaiz aur sawab heh. In ki Takfir bi meray feham kay mutabiq jaiz ho chooki heh. Meh nay bee lazoom e Kufr ka likha heh agar iltizam e kufr ka hokam deta toh il


har jandaar main aeb hotay hain in English is har jandaar main aeb hotay hain - ہر جاندار میں عیب ہوتے ہیں - Urdu to English Translation Idiom Dictionary\nhar jandaar main aeb hotay hain in English\nhar jandaar main aeb hotay hain - ہر جاندار میں عیب ہوتے ہیں in English means;\nWords meanings used in Har jandaar main aeb hotay hain\nMeanings of the Urdu words used in har jandaar main aeb hotay hain - ہر جاندار میں عیب ہوتے ہیں are;\nBemaar agar khud ko tundurust samajhnay tu woh khatray main bay\nIdioms related to the words in har jandaar main aeb hotay hain\nHere is a list of some of the idioms that are either related to the har jandaar main aeb hotay hain or use words from this idiom.\nWhat is har jandaar main aeb hotay hain meaning in English?\nWhat are the idioms related to har jandaar main aeb hotay hain?\nHere are the idioms that are related to the har jandaar main aeb hotay hain idiom.


Green Chili Health Benefits and Uses in Urdu\nGreen Chili Uses in Urdu\nKhanon mai hari mirchon (Green Chili) ka istemal maiday kay dard, gas or motion kay liay intehai mufeed hai.\nAyorwedik or Chinies adwiyaat munasib amal-e-inhezaam kay liay mirch kay istemaal ki tajveez karti hain, kyun kay ye maiday say nikalnay wali ratoobton kay bahao ko behtar banati hai or inhay mutaharik karti hai.\nIs kay ilawa mirchain, khana hazam karnay or bhook barhany mai bhi madad daiti hain. Qadeem zamanay kay log mirchon ko baqaida adweyaat kay tor par istemaal kartay thy.\nZukaam or Galay Ki Bemariyon Kay Liay:\nNazla-o-zukaam mai mirchon ka istemaal bay had faida mand hai, kyun kay mirchon ki taizi or teekha pan naak or galay say nikalnay wali ratoobatoon ko mutaharik karta hai.\nJis say naak ki sans lainay wali naliyan saaf ho jati hain or saans lainay mai dushwari ka samna nahi karna parta. Hindustaan mai aksar gaon kay log phephron, naak ya seenay ki bandish ya jakar janay ki soorat mai mirchon ko baqaida tor par sabzi mai istemaal kartay hain.\nKhoon kay Bahao ko Behtar Banana:\nJub jisam ka koi hissa bemar hota hai to iska doran-e-khoon bhi mutasir hota hai. Mirchon ka baqaida istemaal say munjamid khoon halka ho jata hai or is kay bahao mai tezi aa jati hai.\nIs kay ilawa mirchon mai mojood madenyat jesa kay calcium or iron jo insani cells or jisam kay sayaal ka eham hissa hotay hain, wo dil ki sharah or blood pressure ko behtar tareeqay say control kartay hain.\nDil ki Bemariyon Kay Liay:\nHaliya Tehqeeq say bhi sabit ho gaya hai kay mirch ka istemal mareez ko heart attack say bachata hai, Kyun kay mirchain khoon mai colesterol ki miqdaar ko kam kar daiti hain. Is kay ilawa mirch fasid madon ko tehleel khoon ko munjamid karnay ka sabab bantay hain.\nMirchon ka istemaal jisam kay mudafiyati nizaam ko mazboot banata hai or is mai mojood Vitamin C sangtary mai mojood Vitamin say 6 guna zyada hota hai.\nRead Also: Hair Fall and Regrowth Hair Care Tip in Urdu\nHow to Control Sugar Level Natural Remedies for Diabetes Patients …\nHow to Control Sugar Level With Natural Remedies in Urdu\nJoint Pain Joint Pain Treatment Natural Remedies Dunya bhar mai …\nJoint Pain 100% Treatment With Natural Remedies


Complete tutorial kala jadoo ka tor Remedies\nBht say parjy likhy jahil kala jadoo ka tor,matar,tantar ko weham smjhty hain or amliyat ki dunya say bilkul na ashna hony ki waja say is hakeekat say inkaar krty hain k jado ka koi asar ni hota.or kala jado krny walon ko hakarat say dekhty hn or in k bary mai galt nazriyat rakhty hain isi waja koi b shakhs jadoo ka sahi ilam ni rakhta.\nIs ilam say doore bhaghta hai to jb hmen kisi ilam ka pta hi na ho to hm us k bary mai khud say kesy kuch b khyal kar sakty hain.bht say logon ny jadoo k bary mai bht si kitaaben likh rakhi hain un ko jb k jado ki hakeekat ka b ni pta hota unhon ny apny business chamkany k lieye ye sb shoru kiya hai jesy banghal ka jado,misar ka jado,cheen ka jado,japan ka jado waghera waghera .\nlog jb in kitaabon ko parh kar amliyat krty hain to un ko koi faida ni hota or phr un ka jadoo say yaqeen uth jata hai.kala jado agr kisi par kiya jaaeye to us insan ko masalsal mushkilat ka saamna krna parta hai us waqt tk jb tk us ka tor na kiya jaaeye .\nkala jadoo ka tor quran ~Kala jadoo KA QURAN SAY ILAAJ:\nBehtreen tariqa jo k 100 fisad kamyaab hota hai wo hai kala jado ka qurani ilam say tor agr kisi or tareeky say jadoo ka ilaaj kiya jaaeye to us ki koi guarantee ni hoti k us say tor ho saky ga ya ni jo tarika quran say hmen pta chalta hai wohi behtr ilaaj hai us k bgher kaam mumkin ni hai.\njo shkhs jado mai mubtala ho ussay chahieye k wo Surae FALAK or SURAE NAS or wo aayat jin ka quran mai jado k bary mai zikar hai un ko aik page par likh kar behty huay darya ka pani ly kar aik bartan mai us page ko rakhen jb haroof pighal jaaen to us say ghusal kare or us ka pani zameen par na girny dain ,balky us pani ko zameen mai dafna dain ye amal hafta k hafty karen aik hi tarteeb say or kala jado ka tor mumkin ho jaaeyae ga.\npurany zaamany mai jadoo tona karny walon ki tadaad bht zyaada thi or ba asani koi b kisi par jaddo kar drta tha magr jesy jesy waqt guzarta gya logon mai is ka ilam kam hota gya yehi waja hai aj k dore mai bht kum logon k paas ye ilam majood hai agr aap jado ka tor karana chahty hain to hm say raabta kar sakty hain.\nagr aap kisi kisam k jadoo ya bandish ka shikar hain to us ka hal hm aap ko btaty hain aap ny pehly 3 martba TAUUZ or TASMIYA parhni hai us k baad 21 martba QUL AU’UZU BI RABIN NASS pani par dam kar kay pila dain aap ko shifa mil jaaeye gi.\nKALA JADO KA ILAAJ IN HINDI:\nWo log jo kisi kisam ki pareshani mai achanak mubtla ho jaty hai apni khushion ko achanak khtam hota mahsoos karty hain jin ka na parhai mai dil lgy na kisi kaam ,ya mian biwi ka jaghra achanak mohabbat ka khatm ho jana,kisi b bemari mai mubtla ho jana ,pasand ki shadi na ho pana karoobar mai bar bar nuqsaan hona har waqt thakawat mahsoos krna pareshani ka mazeed barh jana in sb masaael ki aik bari waja kala JADO KA ASAR B HO SKTA HAI.\nbht sy logon py jadoo ka asar ni b hota lekin wo phr b apny masaael k lieye kala jadoo sy hal chahty hn une us masly ka hal ni mil raha hota hindi mai b jaado kiya jata hai or is ka tor b mumkin hai jin logon ko kado ki hakeekat ni pta hoti wo galt amilyoon k paas jaty hain or un k fraud mai aa jaty hain or bht sa paisa barbaad kar dety hain.agr aap lkhud koi amil hain to aap b kala jado ka tor kar sakty hain.\nJADOO KI KAT:\njis shakhs par kala jdo kiya ho ussy chahieye k wo in aayat ko aik saaf bartan par likh kar inhen ghee say dho ly phr ussy apni zuban say chaat lai,ye amal bar bar din mai karen to inshallah us par jadoo k asraat khatm ho jaaen gy or zindgi bar asar b ni ho ga.\njb kisi ko buri nazar ya jadooi bandish ka saamna karna par jaaeye to ussay chahieye k wo in kalmaat ko parh kar jadogar ya nazar lagany waly ka naam ly kar pukary jis k baad us ALLAH k fazal say wo shifa yaab ho jaaeye ga.\njis shakhs par jadoo kiya gya ho us par 4 qul shareef parh kar dam kar dain ya phr pani par dam kar k ussy pila dain ya kisi page py likh kar us ka taweez bna kar us k galy mai daal dain.agr wo shakhs khud parh kar apny hathon py dam kar ly to wo jado k asraat say mahfooz rahy ga,ye 4 qul jadoo say mehfooz rehny k lieye bht mafeed hain.\njado ka rohani ilaaj:aagr kisi shakhs par kala jado kiya ho to is dua ko likh kar apny paas rakh ly or issay har namaz k baad wird kary to jis kisi ny us par jadoo kiya ho ga wo us par palat jaaeye ga ye amal karny say wo jinnat, sheyateen or har kisam k shar say mahfooz ho jaaeye ga.\nTAWEEZAT SAY KALA JADO KA TOR:\nagr koi shakhs safli ilam ki bandish ka shikaar hai to ussay chahieye k apny ilaaj k lieye S.FATIHA kay taweez ko pehny or taweez ko murabbae aatishi chal say likhen 4 tawwz likhen .\n1 taweez mareez k lieye us k galy mai daal dain .\n2 taweez us jagha par laka dain jahan wo soota ho or\n3 taweez ko zafran or ghulab say likhen or pani wali bottle mai daal dain ye pani us shakhs ko subah or sham 21 din pilaaen .\n4 TAWEEZ ko likhny k baad us k neechy ye likhen falan bin falan ki jagha mareez ka naam us ki maan ka naam or kisi phal dar darakhat jis par kaanty b hn jesy beri ka darakht hota hai us par latka dain inshallah 21 din tak mareez shifa yaab ho jaaeye ga.\nAgr kisi aurat ka dil apny shohar ki mohabbat say uth gya ho to us k lieye SURAE YOUSAF say ilaaj karen SURAE YOUSAF say us par dam karen ya phr dam kiya hua paani roz raat ko 3 ghoont pilaaen INSHALLAH 7 dino mai us ka dil apny shohar ki mohabbat k lieye tarp uthy ga.kala kadoo ka tor per hum ne detail bata de han agar kisi ko samaj na aye to hum se contact ker sakta ha.department of blackmagic removal .\n← What Black Magic Will Do for You\nROHANI AMLIYAT Taweez Wazaif In Urdu Complete Guide →\nkala jadoo ka tariqa kase kia jata ha step by step guide\nUses And Benefits Of kala jadoo for love marriage


mehnat ka sila zaroor milta bay aur sila baghair mehnat kay nahi milta in English is mehnat ka sila zaroor milta bay aur sila baghair mehnat kay nahi milta - محنت کا صِلہ ضرور ملتا ہے اور صلہ بغیر محنت کے نہیں ملتا - Urdu to English Translation Idiom Dictionary\nmehnat ka sila zaroor milta bay aur sila baghair mehnat kay nahi milta in English\nmehnat ka sila zaroor milta bay aur sila baghair mehnat kay nahi milta - محنت کا صِلہ ضرور ملتا ہے اور صلہ بغیر محنت کے نہیں ملتا in English means;\nWords meanings used in Mehnat ka sila zaroor milta bay aur sila baghair mehnat kay nahi milta\nMeanings of the Urdu words used in mehnat ka sila zaroor milta bay aur sila baghair mehnat kay nahi milta - محنت کا صِلہ ضرور ملتا ہے اور صلہ بغیر محنت کے نہیں ملتا are;\nBuray kay sath kabhi naiki na karo\nIdioms related to the words in mehnat ka sila zaroor milta bay aur sila baghair mehnat kay nahi milta\nHere is a list of some of the idioms that are either related to the mehnat ka sila zaroor milta bay aur sila baghair mehnat kay nahi milta or use words from this idiom.\nWhat is mehnat ka sila zaroor milta bay aur sila baghair mehnat kay nahi milta meaning in English?\nWhat are the idioms related to mehnat ka sila zaroor milta bay aur sila baghair mehnat kay nahi milta?\nHere are the idioms that are related to the mehnat ka sila zaroor milta bay aur sila baghair mehnat kay nahi milta idiom.


HAJR E ASWAD KI TANSEEB - KSARS\nJab tameer mukammal hogai aur Hijr-e-Aswad ko is ki jagah par rakhny ka waqt aaya to apas mein ikhtilaaf hogaya. Log qatal o ghaarat par amadah hogaye. Isi tarha panch rooz guzar gaye aur koi baat tey na howi.\nAbu Amiya Bin Mughira O Makhromi ne jo Quraish mein sab se umar raseedah buzurg the, ye raaye di k kal subah jo shakhs sab se phele Masjid-ul-Haraam mein dakhil hoga is ko apna haakim bana lo. Agley rooz subah jab log Masjid-ul-Haraam mein dakhil howy to sab se phele aany waly shakhs Huzoor Aleh saalato Wasalam the. Huzoor Aleh saalato Wasalam ko dekh kar sab logon ne be sakhta kaha.\n“Ye to Muhammad Ameen hain, hum in ko haakim bananey par raazi hain, ye to Muhammad Ameen hain, hum in ko haakim bananey par raazi hain.”\nHuzoor Aleh saalato Wasalam ne aik chadar mangwai aur is chadar mein Hijr-e-Aswad ko rakh kar farmaya:\n“Har qabeely ka sardaar is chadar ko pakar le ta k is saadat se koi qabeela mehroom na rahe.”\nYe faisla sab ne pasand kiya aur sab ne mil kar chadar uthai aur Huzoor Aleh saalato Wasalam ne apney dast-e-mubarrak se Hijr-e-Aswad ko Khana Kaba ki diwaar par nasb kar diya.\n• Chonti baar Hazrat Abdullah Bin Zubair r.a ne Bait-ul-Allah ki az sar no tameer karwai.\n• Panchwi baar Hajjaj Bin Yusuf ne Bait-ul-Allah shareef ki tameer karwai.\nHuzoor Aleh saalato Wasalam jab pantees saal k howe to is waqt Bait-ul-Allah shareef mein latadaad bot rakhe howe the. Huzoor Aleh saalato Wasalam ne tafakkur kiya k\n“Khud apney hathon se banaey howy bot ko Khuda kesy tasleem kiya ja sakta he?”\nZaid Bin Umro Ibn-e-Nawafil Hazrat Umar r.a k rishty daar the. Inhon ne bot parasti tarak kar di thi aur boton par nazar ki jany wali qurbaani ko gosht haraam samajhte the. Zaid Ibn-e-Umro Ibn-e-Nawafil Huzoor Aleh saalato Wasalam k qareebi dost the aur mazhabi aur roohani umoor par tabadla e khayal karty the.\nMazhab k mamlaat mein Huzoor Aleh saalato Wasalam ka tajassus barha to Ramzaan ka mahinna Ghaar-e-Hira mein guzaarny ka faisla farmaya. Ghaar-e-Hira jis pahaar par waqiya hey is ka naam “Jibl-e-Noor” hey . Hira k maini “Tehqiqaat” aur Jibl-e-Noor k maini “Roshni ka pahaar” hey. Huzoor Aleh saalato Wasalam khany peeny ka samaan le kar Ghaar-e-Hira mein tashreef le jaty the. Huzoor Aleh saalato Wasalam ki ahliya Hazrat Bi Bi Khadija r.a khany peeny ka samaan Ghaar-e-Hira mein bheej deti thien. Aik mah Ghaar-e-Hira mein ghor o fikar k baad Huzoor Aleh saalato Wasalam wapis tashreef laye, inhon ne phele Kaba ka sath baar tawaaf kiya aur phir ghar tashreef le gaye.