Japan Visa policy in Urdu - Documentary In Urdu - Travel and Tourism - Justuju Ka Safar - Wisataloka.net\nwatch in dis video, Japan Visa policy in Urdu, Documentary In Urdu - Travel and Tourism, plz subscribe my channel Justuju Ka Safar\njapani visay ke husool ke liye bunyadi maloomat :\nparvar-digaar ne zameen ki vusaten insaan par qurbaan kar rakhi hain aur insaan ko nah sirf zaroriat zindagi poori karne ka saleeqa ataa kya balkay fitri azadi day kar saabit bhi kar diya ke zameen par mojood koi lakeer, border, rukawat ya sarhad kisi bhi azad insaan ko paband nahi kar sakti. haan magar kuch aisay usool o zawabit zaroor muqarrar kar diye gaye hain jin ke daira car mein rehtay hue hum aik munasib had tak apni azadi se aisay andaaz mein lutaf andoz ho satke hain ke jis se kisi dosray azad insaan ki haq talfi nah ho. isi liye aik malik se dosray malik jane ke liye kuch qanooni taqazoon ko poora karna zaroori hota hai is silsilay mein aaj hum –apne nazreen ko japani visay ke husool keliye dar paish mamlaat avrbnyadi maloomat se aagah karen ge. agay bherne se pehlay naye anay walay doston se guzarish hai ke woh channel ko subscribe karkay sath mojood bail ke icon ko bhi daba den .\nMuaziz ahbaab !\nvisa lainay se pehlay hamein is baat ka ilm hona chahiye ke visa kya hota hai. darasal kisi bhi malik ki buri, behri ya hawai hdodmin daakhil honay ya usay uboor karne ka aik sarkari ijazat nama visa kehlata hai. is ke ilawa kisi malik mein rahaish ka dorania badhaane, wahan par mulazmat ikhtiyar karne ya پھرگھومنے phirnay ke liye malik ke mutaliqa hakkaam se tehreeri tor par ijazat lena bhi visa kehlata hai. un vison mein sayahati, karobari, taleemi ya tibbi visay qabil zikar hain. magar visa haasil karne se pehlay yeh zaroori hai ke jis maqsad ke liye visa haasil kya ja raha hai is malik mein ja kar wohi kaam injaam diya jaye basorat deegar deyaar ghair mein visa ke ghalat istemaal ya visay ko kisi aisay maqsad ke liye istemaal karna jo mutaliqa malik ke liye nuqs aman ya masharti aur ikhlaqi kharabi ka baais banay mutaliqa hakkaam aisay afraad ko –apne mulki qawaneen ke mutabiq saza dainay ke مجاذ hotay hain. un mein bhaari jrmane, watan wapsi ya qaid o band jaisi sazayen shaamil hoti hain. ilawa azeen agar koi mamnooa cheez mslaََ hathyaar, aatshi madah ya nasha aawar ashya sath le jane par mout ki saza bhi sunai ja sakti hai. jin ki maazi mein kayi misalein mojood hain .\nJapan duniya mein taizi se taraqqi karta aur muashi lehaaz se har aan agay barhta sun-hwa aasooda haal malik hai. yahan ki behtareen aabb o sun-hwa, insani haqooq ki pasdari, shareef al-nafs, ghair mulkion se mohabbat karne walay awam aur aamdani ke waafar zaraye muyassar honay ke sabab Japan rahaish, taleem aur kaarobar ke liye behtareen malik hai. Japan ki wizarat insaaf ne امیگیرشن ke naye qawaneen muta-arif karaye thay. is se qabal Japan mein mustaqil sukoonat ikhtiyar karne ke liye das saal tak rehna zaroori tha magar jab se aalmi ufaq par be shumaar tabdeelian رونماء hui hain un mein se aik yeh bhi hai ke Japan ne das saal ki bajaye shehriat ki shart paanch saal ki msql sukoonat par mashroot kar di hai. magar taleemi, karobari, tehqeeqi, takneeki aur sayahati sar garmion ke liye visa haasil karne ki mukhtalif نوعیات hain .\njapani visa haasil karne kaaasan tareeqa :\ntaleemi visa haasil karne ke liye sab se pehlay to aapko –apne malik ke taleemi idaray, college ya university mein dakhla lena hota hai jis par idaray ki taraf se dakhlay ki aik raseed muhayya ki jati hai jiska matlab hai ke aap ne –apne malik ki university ya college mein baqaida taalib ilm ki hesiyat ikhtiyar kar li hai. phir –apne dakhlay ki raseed visa darkhwast form ke sath lf kar ke –apne jane ka maqsad, asason ki maliyat aur bank raseed bhi lagai jati hai. un tamam marahil se guzarnay ke baad aap apni file معہ darkhwast safarti hakkaam ke hawalay kar dete hain. jis ke kuch hi arsay ke baad aapko ijazat nama ya to mil jata hai ya phir wajah bta kar usay radd kar diya jata hai. dono sooraton mein aapko mutala kar diya jata hai. jabkay karobari visa haasil karne ke liye darkhwast ke sath –apne mulki kaarobar ke qanooni tax ki adaigi raseed, kam از kam guzashta aik saal purani bank se raqam nikalwane ki raseed, –apne kaarobar ke dastawizi saboot aur kaarobar mein shareek fard ya afraad ke mukammal saboot aur kawaif, kaarobar ke liye –apne malik ke chember زآف commerce se Manzoor shuda ijazat naame ki naqool, do Adad taaza tasaveer, –apne qaumi shanakhti card ki do Adad naqool –apne darkhwast form ke sath mukammal dastawizaat ki aik file bana kar مجاذ authority kopish kar di jati hai. jabkay sayahati visay ke liye bhi taqreeban unhi marahil se guzarna parta hai .\nnazreen mohtaram !\nٍٍچند qanooni pechidgion ke baais hum is video mein sirf bunyadi maloomat hi bayan kar satke hain. umeed hai hamaray nazreen ko hamari yeh kawish pasand aaye gi. apni aara se zaroor aagah karen .\nTagsJapan Visa policy Japan Visa policy in Urdu Visa policy Visa policy in Urdu japan visa policy for pakistan japan visa policy for india japan tourist visa study visa in japan purisrar dunya japan japan (country) Travel Tourism visa Justuju Ka Safar azaad visa visa policy of india visa free countries for pakistan student visa study visa centre of wisdom study visa in urdu study visa in hindi urdu documentary documentary in urdu Travel and Tourism


Wazu - Fatawa For Women\n3263 Zuban sy niyat k ilfaz ki adaigi ka hukam\nPosted on March 30, 2013 | Filed under Physical Purification, Taharat\nWazo aur namaz k liye zuban sy niyat ki alfaz ki adaigi ka kia hukam hai?\nTags : niyat, intention, wazu, ablution, namaz, prayer, bidat, innovation\n1918 Sar per mehandi lagana na to naqiz taharat hai aur na hi masah k liye is ka utarna lazim\nAik aurat ny wazo kerny k sar per mehandi lagai aur phir namaz ada kerny lagi.kia is ki namaz darust hai? agar iska wazo toot gaya to kia mehandi per masah kery gi ya baal dho ker is per masah kary gi, yani adaigi namaz k liye baqaidah naya wazo kerna hoga?\nTags : mehandi, henna, wazu, ablution, masah, wipe, namaz, pray, jism, body, baal, hair\n2356 wazo mai shak perny ka hukam\nJab kisi shakhs ko shak par jaye k iska wazo toot gaya hai ya nahi to is bary mai sharai hukam kia hai?\nTags : wazu, ablution, shak, doubt, nanmaz, prayer, taharat, purification, pakeezgi, purity\n2689 Doran wazo aurat sar ka masah kaisy kary?\nDoran wazo aurat k sar ka masah kerny ki kefiyat kia hai? kia aurat kisi majbori k tehat sar k aik hissey ka masah ker sakti hai?\nTags : orat, woman, masah, wipe, wazu, ablution, baal, hair\n2059 kia bachon ki najsat dhony wali aurat ka wazo toot jayega?\nPosted on April 01, 2013 | Filed under Physical Purification, Taharat\nAgar mai bahalat wazo bachon ki safai karoon to kia is sy wazo toot jayega?\n1576 Danton mai khany k zarrat aur wazo\nAik islami bahan daryaft kerti hai k baaz oqaat khany k zarrat danton mai baki reh jaty hain,kia wazo kerny sy pehly aisy zarrat sy danton ko saaf kerna zarori hai?\n1048 Kia tail wazo k liye rukawat hai?\nMai ny baaz aulama sy suna hai k tail aisi rokawat hai jo ba wqt wazo pani ko jism tak pohanchany sy rook laita hai.baaz auqaat khana pakaty wqt tail k chand qatry mery balon aur aazai wazo per gir party hain to kia wazo ya gusal sy qabal in azai ka sabun sy dhona zarori hai ta k pani badan tak pohanch saky? issi tarhan mai bagaraz elaaaj kabhi apny balon ko bhi tail laga laiti hoon, in halaat mai mujhy kia kerna chaheye? Barah-e-karam agaah farmain.\n1154 Wazo kerty wqt chehry aur hathon ko sabon sy dhona\nWazo kerty wqt chehry aur hathon ko sabun sy dhony ka kia hukam hai?\n2668 Bivi ko bosaa daina ( chomna) naqiz wazo nahi\nMera khawand ghar sy bahir jaty wqt HAtta k namaz k liye masjid jaty wqt bhi hamesha mujhy bosa dy ker jata hai.MAi kabhi to yh samjhti hoon k woh aisa shehwat sy kerta hai, is k wazo k bary mai sharai hukam kia hai?\n2693 mustahaza aurat ki namaz\nAik khatoon ki umer 52 Baras hai, issy aik maah mai 3 din tak bari shiddat sy khoon aata hai baki ayam mai kam.kia yh khoon, haiz ka khoon samjha jayega jab k aurat ki umer 50 saal sy zaid hai? yh wizahat bhi zarori hai k issy yh khoon kabhi to aik maah baad ata hai aur kabhi 2 ya 3 maah baad.kia aisi aurat doran-e-khoon faraz namazen ada kery gi? naiz kia woh nafli namaz aur tahajjud bhi ada ker sakti hai?\nTags : orat, woman, namaz, prayer, haiz, mensturationroza, Fasting, khawand, husband, wazu, ablution


apnay haqooq ko is tareeqay say istemaal mat karo kay dusron ko nuqsaan pohanchay in English is apnay haqooq ko is tareeqay say istemaal mat karo kay dusron ko nuqsaan pohanchay - اپنے حقوق کو اس طریقے سے استعمال مت کرو کہ دوسروں کو نقصان پہنچے - Urdu to English Translation Idiom Dictionary\napnay haqooq ko is tareeqay say istemaal mat karo kay dusron ko nuqsaan pohanchay in English\napnay haqooq ko is tareeqay say istemaal mat karo kay dusron ko nuqsaan pohanchay - اپنے حقوق کو اس طریقے سے استعمال مت کرو کہ دوسروں کو نقصان پہنچے in English means;\nWords meanings used in Apnay haqooq ko is tareeqay say istemaal mat karo kay dusron ko nuqsaan pohanchay\nMeanings of the Urdu words used in apnay haqooq ko is tareeqay say istemaal mat karo kay dusron ko nuqsaan pohanchay - اپنے حقوق کو اس طریقے سے استعمال مت کرو کہ دوسروں کو نقصان پہنچے are;\nSirf allah hee sab kuch jaanta bay\nAndhay kay agee roye apnay neen khoye\nIdioms related to the words in apnay haqooq ko is tareeqay say istemaal mat karo kay dusron ko nuqsaan pohanchay\nHere is a list of some of the idioms that are either related to the apnay haqooq ko is tareeqay say istemaal mat karo kay dusron ko nuqsaan pohanchay or use words from this idiom.\nLiberty of the press munjanib kay haqooq منجانب کے حقوق\nWhat is apnay haqooq ko is tareeqay say istemaal mat karo kay dusron ko nuqsaan pohanchay meaning in English?\nWhat are the idioms related to apnay haqooq ko is tareeqay say istemaal mat karo kay dusron ko nuqsaan pohanchay?\nHere are the idioms that are related to the apnay haqooq ko is tareeqay say istemaal mat karo kay dusron ko nuqsaan pohanchay idiom.


Black Magic Treatment: Jaduger aur Shitaan\nJaduger aur Shitan ke darmayan aik agreement hota hai. jis ke mutabik jaduger ko kuch shirkiya aur kufriya kalmat amel ke doran perny aur galat kam karny hoty hain. jis ka maksad shtyan ko kush karna hota hai. jab shitan kush ho jata hai tu wo is ke badly apny kuch shareer jinnat aur sifli mokal jaduger ke pas byjh daita hai ju har bury aur najaiz kam main jaduger ke madad karte hain.\nye jinnat aur sifli mokal jaduger ke har bury kam main barpor madad karty hain. in ka kam logo ko pryshan krna, darana, mian bewi main judi dalna, larai karwana, insan ke jisam main dakhil ho ker usy bemar krna, garon main pather phankna aur khoon ke chentya laganay hoty hain. naik kam se in ka koi wasta nahi hota.\nJadger ko sifli amal ke bohat bahri keemat chukana perti hai. jis mai us ka gandgi main rehna, napak rehna aur boht se buri sharayat sahmil hoti hain. sifli jinat aur mokal jaduger ke bachon ko be mar dety hain hai ya bacha maa ke pait main hi khatm kar dety hain. jaduger in tareekon se kam karta hai.\nJaduger napaki ke halat main ik takreek kamry main byth jata hai pir aga jalata hai aur dhoni daita hai. wo kufriya kalmat perta hai jis se sifli jinnat aur mokalt zahir ho jaty hain aur jadger se her galat kam ka order wasool kerty hain aur wo kam seranjam daity hain.\nJaduger inthai gatya tarekay se kam karta hai. is tareky ko apnanay walay jaduger ke kidmat ke liy aur ahkamat per amel krny ke liy shytnai arwa ka bohat bara groh jaduger ke pas rehta hai. Jaduger per Allah ke laantin hon wo Quran Pak ke ayat ko jooton main rakh ker toilet main byth ker kufria kalmat perta hai pir bahi aa ker jinnat ko ahkam jari kerta hai. is kisum ke tareka per amel kernay ke liy jaduger ko na mehram aurtoon se zina kera, galiyan bakna aur bury kam kerna zaoori hota hai jis ka maksad shytan ko kush karna hota hai.\nJaduger Quran Pak ke ayat ko Haiz ke khoon se likhta hai. jis se sifli jinat aur mokalat jaduger ke liy kam karty hain. jaduger ik khas sitary aur sa-at ka intzar kerta hai jis ke tabh sifli mokal hoty hain. is sitary se talu hony per jaduger kufrya kalamat perta hai jis se us sitaty ke tabh sifli mokal hazir ho ker jaduger ke liy kam karty hain.\nIs tareka main jaduger apny samnay na baligh bachy ko bithata hai us ke hath per ik murabha banata hai aur jadu walay tilsum likhta hai aur kufriya kalamat perta hai aur bachy ko chadar se dhanp daita hai. achanak bachy ko hath main kuch shaklain nazar aany lagti hain. jaduger bachy ko ju bat kehta hai wo shakain us bat ka jawab dayti hain aur is ke hukam ke tameel karti hain.\nFor Spiritual Help,\nLAWAZMAAT JADO O SEHER\nSAR KAY BAAL: Jis per jaadu karna maqsood ho, is kay sar kay baalo ka aik ghuccha ya lat lay ker is per sifli amal kia jata hay phir isay jalaya ya dafn kia jata hay. Nateejay mein iska shikar honay wala diwana ho jata hay.\nPAUN KI MITTI: Mashoor kay pairo ki mitti lay ker is per kaalay jaadu ka amal kia jata hay phir isay aag mein jala dete hein ya darya mein baha dia jata hay.\nHATHO OR PERON KA NAKHUN: Kalay ilm mein hatho or peron kay nakhun bhi aik khas tarekay say istemal kiye jatay hein. In per amal kar kay mashoor ko matee or tabiya kia jata hay.\nPUTLA BANANA: Is kisum ka jaadu apnay dushman ko shaded takleef mein mubtala karne kay liye jia jata hay. Is ka putla bananay kay liye mitti, kapray, or roii ka istemal kia jata hay or phir is mein sooiyan chubho ker amal parha jata hay, jis say forum mashoor ko takleef mahsoos honi shuro ho jati hay or koi muaalij adam tashkhees ki bina per ilaaj nahi kar pata. Rafta rafta dard ki shiddat say kamzor ho ker mareez mot kay mu mein chala jata hay.\nULLU KA KHOON: Ye bhi sifli taweezaat likhnay kay kaam ata hay, is napaak or haram janwar kay khoon say likhay gaye taweezat apnay mukhalif ko tabah or pagal karnay kay liye istemal hotay hein. Ullu ki ankho or hadyon per bhi zabardast kisum ka jaadu kia jata hay or is jaadu kay intehai tezi say asraat asar andaz hotay hein.\nTHOOK OR MAADA MUNAWYA: Luaab e dahan or maada e munawya per bhi kaalay jaadu kay amal kiye jatay hein. Is kisum kay jaadu say mard ki mardangi khatam kar di jati hay or wo har tarah medical lehaz say fit honay kay bawajood apni biwi kay pas nahi ja pata. Akhir kar iski azwaji zindagi tabah ho jati hay.\nBADAN KA ISTEMAL SHUDA KAPRA: Jis per seher karna ho is kay badan kay istemal shuda kapray per sifli amal parha jata hay or is per makhsoos ibarat likhnay kay baad kisi purani kabar mein dafan kia jata hay. Jis say mashoor shaded kisum ki jismani amraz mein mubtala ho jata hay or koi ilaaj kargar nahi sabit hota.\nKHOON HAIZ: Kalay jadu mein is napak khoon say sifli ilm kay taweez likhay jatay hein or baaz suraton mein amal parh kar mardon ko kisi mashroob mein dal kar pila dia jata hay. Is kisum ka jado ortein shohar ko apnay bas mein karne kay liye karwati hein jis say iska shohar inki her jaiz na jaiz baat tasleem karta hay.\nDOR E JADEED MEIN HONAY WALAY SEHER\nAlamat e seher ye hay dono mian biwi apus mein muhabbat o ulfat say zindagi guzaar rahay hein or yakayak mard o orat mein tanaza ki shakal khari ho jati hai or aik doosray ki shakal say bhi bezaar ho jaty hein.\nAlamat ye hay kay orat apnay shohar ki mohabbat mein fareefta ho or seher kar kay is ko bargashta kar dia jata hay or wo shohar ki shakal dekh ker hi aag bagola ho jati hay.\nAlamat ye hay kay bewi apnay shohar kay osaaf biyan kartay nahi thakti balkah rat din uski mohabbat ka dum bharti hay sifli sahar kay zariyay isko bad zan mutanfir kar dia jata hay. Or is ko shohar ki shakal missal kuttay or khanzeer kay nazar ati hay.\nAlamat ye hay ke kisi bhi nojwan haseen larki honay kay bawajood rishtay walay larki dekh ker uchaat ho jatay hein or rishtay say inkaar kar dete hein or wakt guzar jata hay.\nAlamat ye hay kay larkiyon kay rishtay anay band ho jatay hein yani bager dekhay hi log badzan ho jatay hein or is kay ziker say bhi nafrat or uchaat pan dilo mein honay lagta hay.\nAlamat ye hay kay mard apni biwi bacho per muhabbat mein jaan deta hay magar seher zada honay bay baad nafrat or bughaz karne lagta hay or samjhanay wala bhi dushman lagta hay.\nAlamat ye hay. Bher, bakriyo, gayon or bhenso yani doodh dene walay janwaron per kia jata hay. mati per sifli amel kar kay rastay mein dal dete hein jis say janwaro ka doosh sookh jata hay or bacha mar jata hay or doodh pine walay bimar ho jatay hein.\nKisum seher ki ye hay ke chopaiyo kay liye makhsoos hay or is seher kay karnay say janwaron kay joron mein dard ho jata hay or wo janwar ghaas khana chor dete hein or ager barwakt ilaaj na kiya jaye to mar jatay hein.\nKisum seher ki ye hay doddh dene walay janwaro or bacha jannay wali maaon per kia jata hay. Khuwah janwar ho ya ortein, iskay karnay say bacha pait mein barwakt zaya ho jata hay.\nKisum seher ki ye hay seher kay zariyay khas kar olad ko nishana banaya jata hay yani nomolood ko nishana banaya jata hay yani us per seher kia jata hay or bachay sook ker mar jatay hein.\nKisum seher ki ye hay taliy sunblah mein barooz mangil ya jumay ko aik putla ittard ka bana ker rastay mein daal dete hein wo putla jis orat kay pairo mein a jaye ga is orat kay yahan larkiyan paida hongi or larka na ho ga.\nKay mard ki jinsi kuwwat ko bandh dia jata hay yani wo mard hambistri kay kabil nahi rahta.\nKisum seher ki ye hay kah dulhan ko jaadu kay amal say apnay shohar kay sath hambistri say nafrat ho jati hay.\nKisum seher ki ye hay kay mard kay joron mein dard peda kar dia jata hay or mard bekaar ho jata hay.\nKisum seher ki ye hay kay orat kay sar or pet mein pani peda ho jata hay.\nKisum seher ki ye hay ke seher zada honay kay baad orat rang badalnay lagti hay or thori der kay baad tabdeeli roonama hoti hay or shakal o soorat bhayanak ho jati hay.\nKisum seher ki ye hay kay orat ko bandh dia jata hay or wo baanjh ho jati hay or mahwaari to hoti rahti hay istakraar hamal nahi hota.\nKisum seher ki ye hay keh is seher kay zariye kisi bhi shakhs ko ka rozgaar bandh dia jata hay. Or seher zada ka maal o asbaab tulf ho jata hay or maweshi mur jatay hein or aye din nuksanat hotay rahtay hein.\nKisum seher ki ye hay ke is kisum kay zariye rishta azdwaji munkata kia jata hay or mard orat juda juda ho jatay hein.\nKisum seher ki ye hay ke is kisum kay ziriye say kisi ghar ko weran or barbad kar dia jata hay is ghar ki kher o barkat ur jati hay. Muhabbat o ulfat jati rahti hay or aik doosray ko dushman samjhta hay or rat din jhagra rahta hay.\nKisum seher ki ye hay k is seher kay zariye matlooba shakhs ko khuwah mard ho ya orat shaded bimari mein mubtala kar dia jata hay or kisi soorat sahat yaab nahi ho patay.\nKisum seher ki ye hay keh is seher kay zariye kisi bhi shakhs mard ya orat ko zaleell kar dia jata hay or her koi in say bilawaja nafrat karta hay or koi aetbar nahi karta.\nKisum seher ki ye hay k is seher kay zariye kisi afsar ya hakim ka mulazim ko nokri say ya afsar ko ohda say hata dia jata hay or seher zada honay per nokri ya ohday say muattil ho jata hay.\nKisum seher ki ye hay kay ameer ko raees ko taajir ko wazeer ko auhday say gira ker kanghal kar dia jata hay.\nKisum seher ki ye hay ke is seher say Orton ko ujaar dia jata hay yani talak dilwa jati hay or jab tak seher ka tor na kiya jaye to chahay kitne bhi nikah kiye jein to sab munkata hotay jatay hein.\nKisum seher ki ye hay ke is kay ziriye hakim ko tabaadla per door pohancha dia jata hay or shihar say door karwa dia jata hay.\nKisum seher ki ye hay kay iskay ziriye khoobsurat or hasin orat kay husn o jamal ko khrab kar dia jata hay jiski waajah say wo apnay or parayon ki nazar mein zalel ho jati hay.\nKisum seher ki ye hay kah is kay zariye say her tarakki ko masdood kar dia jata hay yahan tak kay tamer shuda makaan ko ujaar dia jata hay; is ghar mein koi abaad nahi ho pata balkah weran rahta hay or jobhi makan mein ata hay to jald chor ker bhaag jata hai.\nSEHER TAFREEK ( JUDAI DALNAY WALAY JADU )\nIs jadu se jaduger mian bewi, behn bahi, baap byty mai judai dalta hai. is jadu ka tor kerny k liy Surat Fatha,Surat Bakrah ayat 1 to 5, ayat 102, 123 to 124, Aytal Kursi, Surat Al-Imran 18 to 19, Surat Alaraf 54 to 56, 118 to 122, Surat Ahkaf 29 to 33, Surat Rehman 33 to 36, Surat Hasar 20 to 24, Surat Jin 1 to 9, Surat Falak, Surat Nass perh kar pani per dam karin aur penay k liy istmal karin. is amel ko 21 roz kerny se seher ke asrat khtam ho jain ge.\nSEHER JANOON ( PAGAL PUN )\nIs seher main jaduger sifli arwah ko matloba insan ke jism main dakhil kar daita hai. jis se wo arwah mahsoor ke dimgh per control hasil kar lyti hain. is ke alamat pryshan rehna, be tuk batin krna, buri buri harkatin kerna, namaz aur quran se dor bagna, burai ke kam ke tarf raju kerna shail hain. is seher ke mareez ko bitha ker Surat Albakarh paly karin aur Surat Fatha, Surat Yaseen, Surat Al-Hasir, Surat Alkaria, Surat Falak, Surat Nass perh ker pani per dam karin aur penay ke liy istmal karin. 21 din main seher batil ho jay ga aur mahsoor jadu ke asar se nijat pa le ga.


Homemade Beauty Tips for Skin Care in Urdu / Hindi\nHaseen chehra her aurat ka khawab hota hai. Aur haseen chehray k liye khobsorat jild ka hona bohut zaroori hai. Isi liye khawateen ko chahiye k who apni jild ki hifazat (skin care) aur khoobsorti yani beauty k liye ghalairoo (homemade) aur aazmooda totkoon ka intekhaab karain. Is ka faida yeh ho ga key aap kisi bhi kisam k muzhir asraat say khud ko bacha sakain gi. Zail mein jild ki hifazat (skin care) k chand aazmooda totkay darj hain, ziada ter totkay roz marrah k istemaal ki ashiya mila ker bnaye jatay hain iss liye yeh apki jild k liye nihayat mufeed aur faida mund hain.\nBaisan ka istemaal:\nBaisan ya chanay ka aata skin care ya jild ki hifazat k liye nihayat mufeed aur kaii saaloon say istemaal kia jata hai. Ziada ter iska istemaal jild ki safai ya dead skin ko utaranay k liye hota hai. Yeh kehna galat na ho ga k baisan, jism k liye bnaye janay walay scrubs mein sub say khaas aur ahem juz samjha jata hai. Pehlay pehal jism ka massage til kay tail say kia jata tha aur phir aik ubtan jis mein baisan, chawal ka aata, pissay badaam, dahi aur haldi milaii jati thi ka istemaal kiya jata tha. Nahanay k doraan iss paste ko lagaya jata tha aur khoob massage kia jata tha. Is ski madad say ap ki skin na sirf saaf aur shaffaf hoti hai balkay dead skin bhi jher jati hai. Aur aapki jild saf aur chamakdaar ho jati hai. Yeh nuskha aaj bhi istemaal kiya jata hai kiyun k yeh nihayat mufeed aur aazmooda nuskha hai aur iskay koi muzhir asraat bhi nahi.\nBaisan ko kali rangat door kernay k liye bhi mufeed samjha jata hai. Chikni jild wali khawateen ko garam mausam mein iska istemaal kerna chahiye. Yeh chehray say faalto oil aur chiknahat ko door kernay k liye istemaal kia ja sakta hai.\nBaisan ko dahi, leemoon ka rus aur haldi k sath shamil ker k chehray aur jism k dosray hissoon per lagaya ja sakta hai. Iss paste ko kum say kum 30 minutes k liye chehray per laga lain aur phir dho dain.\nPissay hoaye badaam lay ker baisan mein mix ker lain aur thora sa leemoo ka arq bhi mila lain. Isko chehray per laga ker 20 say 3 minute tuk chor dain aur phir dho lain. Yeh apki rangat ko nikharnay k liye bhi acha totka hai.\nAger baisan ko dahi mein mila ker chehray per lagain tou yeh apkay chehray say tamaam faltoo tail aur chikna pann khatum ker daita hai.\nWho khawateen ya mard, jin ki jild per danay nikaltya hoon, unko chahiye k baisan mein sandal ki lakri ka powder mila lain. Ab mazeed is mein haldi powder aur doodh mila lain. 20 minute tuk chehray per laga rehnay dain aur phir dho lain.\nChehray k faaltoo baaloon ko kum kernay k liye baisan ko paani mein mix ker k chehray per lagain aur khush honay per rub ker k uttar lain aur paani say dho lain.\nGardan aur bazzo ki kaali rangat:\nGardan aur baazo ki kaali rangat ko door kernay k liye til k tail say massage kerna chahiye. Baisan, dahi, leemoo ka rus aur thori si haldi mila lain aur isko gardan aur baazo per haftay mein teen dafa lagain. 30 minutes k baad dho lain aur us kay baad til ka tail laga ker massage karain. Massage rozana kerna bay had mufeed hai.\nBaaloon ki hifazat k liye 2 tablespoon baisan mein aik anday ki safaidi aur aadhay leemoon ka rus mila lain. Ager ap k baal khush hain tou anday ki safaidi ki jagha zaitoon ka tail istemaal karain.\nSaaf aur gori rangat k liye baisan mein khushk aur pisy hoaye maltay k chilkay aur doodh ki balai mila ker chehray aur gardan per lagain. 15 minute k baad ragger ker utaar lain aur aakhir mein paani say dho lain.


Wazifa for getting Pragnant:\nOlad bohat badi nimat he. Shadi k baad har mian bivi ki ye khwahish hoti he k Allah Tallah jaldi se un ko olad ki nimat se sarfaraz kar dy. Kuch khush naseeb to is nemat ko pa lety hein, bohat sary shadi k bad kafi arsa tak olad ki nemat se mehrom rehty hein, phir wo ilaj k liy Doctors k pas jaty hein kuch amal baba k dar pe jaty hein, aj k dor mein asal amal baba napaid hein, ziada tar jaali aamal hazrat logo ko loat rahy hein, wo logo ko olad na hony ki asi asi wajohat bataty hein or phir kehty hein mein ilaj kar don ga, ilaj k nam par bhari raqoom lety hein, un k ilaj se boaht kam logo ko faida hota he, females k saath bohat kuch galat bhi hojata he in amal baba k pas jany se. olad ki nemat hasil karny k liy apko chahiy Wazifa for getting Pragnant azmana chaiy.\nye wazifa bohat hi powerful he, is wazifa k karny se apko olad ki khuskhabri naseeb hojay g. jin females ko shadi k 2,3 month bad pregnancy nhi hoti usy logo ki batain sunni parti hein, aik sal guzar jay to usy bhanj hony ka khatab dy dia jata he, koi ye nahi sochta k Olad to Allah ki dain he jisy chahy wo ata karta he, jisy chahy mehrom rakhta he, Allah mangny walo ko zaror ata karta he, to jo olad se mehrom hein un k liy Wazifa for getting pregnant bohat faida mand he, is wazifa se wo Allah se apny liy olad ki dua mang sakty hein jo wazifa ki barkat se maqbol o manzor ho g, or female jald hi pregnant hojay g. or Allah k fazl o karam se naik olad naseeb ho g. Wazifa for getting\npragnant bohat asan or powerful wazifa he, is wazifa k karny se olad hojana yaqeeni he, jin hazrat ko Dr’s ne bhanj qarar dy dia he, Allah k fazl o karam se Wazifa for getting pragnant karny se un hazrat ko bhi olad ki nemat hasil hojay g.\nmayoosi kufar he insan ko kabi bhi mayoos nahi hona chaihy, jin afrad ki shadi ko 8,10 sal hogay hein or wo ab 100% mayoos hogay hein k un k naseeb mein olad nahi he, to unhy chaihy k wo apni mayoosi k odor phaink dein or aik dafa mukamal yaqeen or itmad se Wazifa for getting pregnant kar k dekhain, in sha Allah wo shadi k 10 sal bad bhi olad ki nemat hasil kar lein gy.\nWazifa for getting pregnant ka Tariqa:\nAik pak saf jag aka intakhab karein.\nBawazu ho kar bawaqt e tahajad 2 rakat nafal is tarah parhy k dono rakat mein sorah mulak tilawat ki jay.\nPhir Allah Tallah se nihait aajzi o inkasari se naik or salih olad k liy dua ki jay.\n41 din tak ye amal karein, in sha Allah olad ki khuskhabri mil jay g.\nNote: koshish karein ziada se ziada time bawazu rahein or apny libas ko saaf suthara rakhein, Namaz ki pabandi karein or Darood shareef ka wirad kasrat se karein. Ye amal apko Allah or us k Rasool (SAW) k qareeb kar day ga or apki duaon me ziada asar ajay ga.\nWazifa for getting pregnant bohat hi pur asar wazifa he, is wazifa ki barkat se Allah Tallah apko jald hi olad e saleh ki nimat se sarfaraz kary ga.


waqt thoora kaam ziyada umar kotaah qissa tolani in English is waqt thoora kaam ziyada umar kotaah qissa tolani - وقت تھوڑا کام زیادہ عمر کوتاہ قصہ طولانی - Urdu to English Translation Idiom Dictionary\nwaqt thoora kaam ziyada umar kotaah qissa tolani in English\nwaqt thoora kaam ziyada umar kotaah qissa tolani - وقت تھوڑا کام زیادہ عمر کوتاہ قصہ طولانی in English means;\nWords meanings used in Waqt thoora kaam ziyada umar kotaah qissa tolani\nMeanings of the Urdu words used in waqt thoora kaam ziyada umar kotaah qissa tolani - وقت تھوڑا کام زیادہ عمر کوتاہ قصہ طولانی are;\napologue dispute event fable legend matter romance story tale yarn anecdote confab marchen قصہ Qissa\ndiminutive junior limited narrow short small laconic stunted کوتاہ kotaah\nprolificacy prolix prolixity prolixness lingered prolixious prologued prologuing prolonger prolonges prolongs ellingeness prolapsion prolificness prolongated prolongment طولانی Tolani\nMardon kay siwaye sab ko kuch na kuch kaam karna chahiye\nDukh kay baad sukh\nIdioms related to the words in waqt thoora kaam ziyada umar kotaah qissa tolani\nHere is a list of some of the idioms that are either related to the waqt thoora kaam ziyada umar kotaah qissa tolani or use words from this idiom.\nWhat is waqt thoora kaam ziyada umar kotaah qissa tolani meaning in English?\nwaqt thoora kaam ziyada umar kotaah qissa tolani - وقت تھوڑا کام زیادہ عمر کوتاہ قصہ طولانی\nWhat are the idioms related to waqt thoora kaam ziyada umar kotaah qissa tolani?\nHere are the idioms that are related to the waqt thoora kaam ziyada umar kotaah qissa tolani idiom.\nZindagi ko taah kasb kamaal tolani - زندگی کو تاہ کسب کمال طولانی


ziyada dar karnay say kaam bigarr jata bay in English is ziyada dar karnay say kaam bigarr jata bay - زیادہ دیر کرنے سے کام بِگڑ جاتا ہے - Urdu to English Translation Idiom Dictionary\nziyada dar karnay say kaam bigarr jata bay in English\nziyada dar karnay say kaam bigarr jata bay - زیادہ دیر کرنے سے کام بِگڑ جاتا ہے in English means;\nWords meanings used in Ziyada dar karnay say kaam bigarr jata bay\nMeanings of the Urdu words used in ziyada dar karnay say kaam bigarr jata bay - زیادہ دیر کرنے سے کام بِگڑ جاتا ہے are;\nOonchay darakht hee aandhi ki zad main aatay hain\nIdioms related to the words in ziyada dar karnay say kaam bigarr jata bay\nHere is a list of some of the idioms that are either related to the ziyada dar karnay say kaam bigarr jata bay or use words from this idiom.\nWhat is ziyada dar karnay say kaam bigarr jata bay meaning in English?\nWhat are the idioms related to ziyada dar karnay say kaam bigarr jata bay?\nHere are the idioms that are related to the ziyada dar karnay say kaam bigarr jata bay idiom.


Mummy ka cassfellow Skip to main content\nMummy ka cassfellow May 11, 2015\nMummy i think apnay usi class fello sy baat kr rhe then aur woh mummy sy keh rha tha keh friday ko woh free hy aur milna chahta hy laken mummy nhi maan rahe the phir us ny mummy ko apnay ghar aanay ka mashwara dia laken mummy nhi mani phir achanaq mummy ny usay kaha keh imran tum monday ko aajao , aur is k baad woh taqreeban aik ghanta baatain krtay rahay jis main zaida ter woh mummy\nk boday aur sexy hony ke baatain krta rha tha. Main ny us k baad reciever rakh dia bcz mujhy neend aa rhe the aur mera paper be tha. Mujhy baad main khayal aya tha monday ko to mera kheora trip ja rha hy aur papa be usi din multan ja rhay thay . Mujhy mummy ke planing ke samajh aa chuki\nMummy ny mujhy btaya keh woh un k class fellow hain aur sath main mujhy room\nmain lay ja kr samjhaya keh beta yeh meray class felow hain lakeh tumharay papa her baat to ghalat samajh letay hain plz un ko is baray main na btana. Main to pehlay he sari game samjh chuka tha main ny kaha fikar na krain koi masla nhi hy\nRoom pehlay meri dadi ka tha jin ke abh death ho chuki hy. Us room k aur mummy\nwalay room k darmian aik attached bathroom hy jo dono sides per khulta\nhy. Main ny aik ghanta computer per triple movie dekhi aur mmera lun full tight ho chuka tha phir mujhy achanaq kisi k ooper aanay ke awaz aai\nAaj sy pehlay kabhi mummy\nkhud doodh lay kr nhi aai then ager main ny pena hota to main khud nechay kr mangta tha. Mujhy laga keh doodh main koi medicine hy\nAur main ny aik ghanta aur wait kia us k baad jabh main nechay gya to sari lights off the. Main jabh mummy\nk room k pass gya to woh usi terha open tha laken koi nhi tha aur dadi\nwala room main zero ka balab jal rha tha aur main ny key hole sy dekhnay ke koshih ke laken mujhy kuch khass nazar nhi aya main mummy\nk room main gya aur attache bathroom main chala gya attached bathroom ka door dadi waly room main thora sa khula hoa tha aur sabh saaf nazar aa rha tha . Laken kyun keh andhaira bohet ziada tha is lieay bathroom main k andar kuch nazar nhi aa rha tha. Main ny dekh to mujhy bed per mummy keh back nazar aa rahe the , Mummy\nny apni nitey pehni the aur imran k sath lipti hoi then aur dono bilkul dead lag rhay thay woh to baad main mujhy pta chal keh kiss ho rhe hy . Mummy ny black bra pehni tha aur blakc he panty the , nity gown type the jo khuli hoi the is sy pehlay main ny mummy k pass kabhi nhi dekhi the. Kuch dare k baad imran ny mummy ke nitey utar de aur mummy aur woh beth kr kissing kr rhay thay mummy ny imran ke shirt utar de abh mummy lait gai aur imran ooper aagya .kafi dar phir kising hoti rahe aur phir mummy ny bra aur panty be utar de , aur imran ke pent aur underwear be utar dia\nMummy apni gand bar bar aagay pechay kr rhe the . Mahool bohet sexy ho chuka\ntha taqreeban aadha ghanta chudai k baad woh alag hoay aur mummy ny pass pery hoay juice k 2 dibay nikalay aur aik imran ko dia aur aik khud pia . Kuch dare k baad woh dobara shuru ho gye abh mummy ghoori ban gai aur imran pechay sy chod rha tha, aur hath aagay kr k mummy k boobs ko pakar rha tha. Aakhir kar 2 ghanty ke chudai k baad imran ny mummy\nke gand k ooper he apni mani nikal de aur woh dono kuch dare aisay he letay rahay aur phir woh uthay na lagy to mujhy lga jaisay woh bathroom\nayen gay main foren bhaag kr apnay room main chala gya .


sakht koshish kay baad in English is sakht koshish kay baad - سخت کوشش کے بعد - Urdu to English Translation Idiom Dictionary\nsakht koshish kay baad in English\nsakht koshish kay baad - سخت کوشش کے بعد in English means;\nWords meanings used in Sakht koshish kay baad\nMeanings of the Urdu words used in sakht koshish kay baad - سخت کوشش کے بعد are;\nQabar hee main chain milay gaa\nIdioms related to the words in sakht koshish kay baad\nHere is a list of some of the idioms that are either related to the sakht koshish kay baad or use words from this idiom.\nWhat is sakht koshish kay baad meaning in English?\nsakht koshish kay baad - سخت کوشش کے بعد\nWhat are the idioms related to sakht koshish kay baad?\nHere are the idioms that are related to the sakht koshish kay baad idiom.


Disease Symptoms - Roman Urdu\nMay 12, 2019 May 15, 2019 Roman UrduComments Off on Kamar dard ki wajohat\nKamar ka dard duniya bhar ka masla hai aur lag bhag har kisi ko zindagi mein kabhi na kabhi is ka saamna hota hai. Aam tor par yeh dard pasli se neechay shuru hota hai aur neechay tak phialta huwa mehsoos hota hai jo ke kaafi takleef day hota hai. Kamar dard ki wajoohat Is […]\nDisease Symptoms Men's Problems\nMay 8, 2019 May 15, 2019 Roman UrduComments Off on Mardana Kamzori ki Alamat aur Wajohaat in Urdu\nMardana qowat 2 qisam ki hoti hai aik Jismani Qowat doosri Jinsi Qowat. Insani zindagi ke liye yeh dono taqatain laazmi hain. Aik taaqat ke zariye roz marah (daily) ke kamon ko sar injaam dena hota hai aur doosri taaqat ke zariye nasal ki pedawar ka ahem tareen kaam lena hota hai, is liye in […]\nMay 7, 2019 May 15, 2019 Roman UrduComments Off on High Blood Pressure ki alamat aur wajohat\nBuland fashaar khoon jisay English mein High Blood Pressure kaha jata hai, dil ke doray aur stroke ka aik bara sabab hota hai, lekin bohat se log is ke bare main kuch bhi nahi jante. Is tehreer mein hum bat karen gay ke Blood Pressure kya hai, High Blood Pressure ki alamat aur wajohat kya […]


Cosmetics Kay Muzar Asraat Say Bachao Kay Asan Tareen Tareeqay:\nChehray kay uper par janay walay dhbay, in dhabon ko jhaiyan bhi kehtay hain. Khawateen kay liay eham masla hain. Jild ka sayah hona cosmetics kay istemal kay natijay mai khasa aam hai. Chehray ki sayahi ya dhabay kisi bhi perfume shuda cosmetics say ho saktay hain. Taqreeban tamam cosmetics mai kisi na kisi had tak perfume mila hota hai. Perfume ya khushboo mukhtalif zariyon say hasil ki jati hai. Is say elergy kay imkanat zyada hotay hain.\nAmination ka Tareeqa:\nHum mukhtalif cosmetics say paida honay wali elergies say waqif ho gaye hen. Cosmetics say honay wali soozish-e-jild ki tashkhees ka jo tareeqa istemal kia jata hai usay amination ka tareeqa kehtay hain. Is tareeqay mai soozish-e-jild say mutasir fard mai kisi aik elergic cosmetics ki nishandahi karnay kay liay mandarja zail hidayaat di jati hain.\nTamam cosmetics ka istemal qatan band kar dia jaye.\nNakhunon par say nail polish or make up utar dain.\nChehra aisay sabun say dhoyen jis mai koi khushboo na ho.\nTamam zer-e-istemal cosmetics chahy wo nai hoon ya purani pitch test kay liay layen, in mai brush, sponge or puffs bhi shamil hen.\nAgar kisi beauty parlor say mazi qareeb mai rujoo kia ho to jo cheezain istemal ki gai hon un ka ilm rakhna chahye.\nElergy paida karnay wali cosmetics new bhi ho sakti hain or pehlay say istemal honay wali bhi. Kbhi aisa bhi ho jata hai kay cosmetics banay walay idaray kuch new chemicals apni nai brand mai shamil kar daity hain, is liay packing par darj ajza ka tajziya zaroor kar lena chahye.\nAmination kay tareeqay say soozish-e-jild ki tashkhees karnay mai asani ho jati hai. Agar tamam cosmetics chornay par soozish theek ho jati hai to ye samajhna theek hai kay chori hue cosmetics mai say aik us soozish ki zimmay dar thi. Soozish theek ho janay par aik aik kar kay phir say cosmetics istemal ki jaye, is say mumkina cosmetic ko phir say laga kar tashkhees mukammal ki ja sakti hai. Aik martaba mumkina cosmetic ka ta’ayun ho janay kay bad sirf usay he nahi balkay us qisam ki doosri ashiya or wo makeup ka saman jo mumkina cosmetic say wasta rakhya hai chor daina chahye. Tashkhes ka amal soozish paida ho janay kay bad istemal kia jaye magar aap say suna he hoga kay ilaj say behtar parhaiz hai. Cosmetics kay nateejay mai honay wali soozish say bachao ka wahid tareeqa ye hai kay sirf wo cosmetics istemal ki jayen jo laganay waly ki quqat-e-mudafiat kay liay ajnabi na hon. Yani usay elergic reaction ka imkan na ho. Is ka ta’ayun karna hoga kay kon si cosmetics kisi shakhs ko mawafiq hai. Kaam zara mehnat talab zaroor hai magar mushkil nahi, is tareeqa kar ko amination ka tareeqa kehtay hain.\nPitch test say ye faida hota hai kay taqreeban 48 ghantay mai cosmetics kay elergic honay ya na honay ka pata chal jata hai. Pitch test ka tareeqa ye hota hay kay istemal mai anay wali cosmetics ko jisam kay aisay hissay par lagaya jaye jahan sooraj ki roshni ya rays na parti hon. Jesay kamar, bazoo pr, 48 ghanty baad us hissay par elergic reaction daikha ja sakta hai. Agar in mai elergic ka ansar na ho to jild par farq nahi parta jo log bleach istemal karty hain un ko ye test zaroor kar laina chahye. Kabhi kabhi test ghalat bhi sabit hota hai yani halki soozish paida ho jati hai magar darasal wo elergic nahi hoti, aisay mai 1 ya 2 bar test dohranay say sahi natija nikala ja sakta hai.\nJesay jesay shoaq-e-zaibai barhta ja raha hai wesay wesay bazar mai saman-e-zaibai bhi barhta ja raha hai. Agar mundarja bala bayan kiay gaye asoolon par nazar rakhi jaye to jild ki soozish ki tashkhees bhi ho gi or is kay ilaj mai bhi asani hogi. Agar cosmetics ko daikh bhaal kar lia jaye to elergic rad-e-amal say bachao kia ja sakta hai.\nQudrati Cleansing Milk:\nChach mai koi mulaim kapra (agar malmal ho to behtar hai) Bhigoyen or is ko pooray chehray par orh lain. Jub Khushk ho jaye to utar lain, 3 baar aisa he karain or khushk towel say chehra poonch lain (Towel ko garam pani mai bhigo kar nichor lain) Chach mai bhega kapra lapaitnay say pehlay agar chehray ko kisi medicated Soap say dho lain or phir mundarja bala amal karain to aap ki jild ki behtareen face polish ho jay gi or parlor janay ki zaroorat nahi hogi.\nCold Cream Theek Karna:\nAgar cold cream khushk ho jaye to is mai chand qatray lemon juice daal kar mix kar dain, cold cream apni asal shakal mai wapis a jaye gi.\nRead Also: Skin Cleansing Routine for All Skin Type In Urdu


Prize Bond Information In Urdu Rules Prize Bond Formula Tips Pakistan Prize Bond Details - Urdu Hindi\nPrize Bond Information In Urdu Rules Prize Bond Formula Tips Pakistan Prize Bond Details\nUrdu Prize Bond Information In Urdu Rules Prize Bond Formula\nDetails Prize Bond Ki Maloomat: Aaj kal kon kam waqt mein zayada paise kamana nahin chahta shayed hi koi aisa ho jadeed door mein zamane ke sath qadam se qadam milane ke liye har insan paise kamane ka mukhtasir rasta dhoondhta hai. Aik dusre se agey nikalne ki door mein har mumkin koshish karta hai. Wese tou raat o raat ameer banne ke tarike bohat hain magar prize bond jald ameer banne ka qanooni tareeqa tasawar kiya jata hai. Is article ka maqsad prize bond ke bare mein aham maloomat aap ko faraham karna hai.\nHistory And Definition of Prize Bond Kya Hai\nPrize bond ki tareef ye hai keh ye hukumat Pakistan ki taraf se jari karda aik security certificate hai jo keh 100, 200, 750, 15 hazar, 25 hazaar aur 40 hazar rupay ki maliyat mein jari kiye jatay hain ye series mein shaya kiye jatay hain. Har insan apni jaib ke hisab se prize bond khareed sakta hai jin ki bachat zayada ho woh zayada maliat ka bond khareedtay hain aur jin ki kam wo kam maliyat ka.\nHar bond ka draw 3 month ke waqfay se munaqad hota hai magar is ka koi makhsoos rate nahin hota. Ye qura andazi aik khas tarteeb se munaqad hoti hai aur is ki har series ke liye inamaat ki tadad bhi makhsoos hoti hai misal ke tor par agar 200 rupee wale prize bond par 50 ki series chal rahi hai tou har draw par pehle inaam ke liye 50 logon ko inaam milay ga aur dusre inaam ke liye 250 logon ko.\nKon Se Prize Bond Na Lain?\nWafaqi hukumat ke notification ke mutabiq 1500 rupay maliyat ke aise bond jo keh silsila war number AW-070001 se AW-090000 tak hain aise na bond na tou cash kar waye ja sakte hain aur na hi un par inaam mil sakta hai ye 2 saal pehle se mansookh ho chukay hain.\nPrize Bond Ki Inami Raqam Hasil Karne Ka Tareeqa - How To Get Prize Money\n1250 rupay ki maliyat tak ki inami raqam jeetnay ki surat mein national saving center ki kisi bhi branch, state bank ya manzoor shuda commercial banks ki branches se rabta kiya ja sakta hai woh inami raqam jo 1250 rupay se zayada hai woh sirf state bank ki shakon se hi hasil ki ja sakti hai. Inami raqam wasool karne ke liye darkhawast farmN (PB-1) bharna lazmi hai is farm ke sath shanakhti card ki copy jeetnay wale prize pond ki dastkhat shuda copy mutalqa office mein jama karwayain.\nInami Raqam Kab Tak Wasool Ki Ja Sakti Hai?\nKisi bhi jeetnay wale bond par inami raqam results ki tarikh se lay kar 6 saal ke arsay tak hasil ki ja sakti hai 6 saal baad inami raqam jeetnay ka koi dawa qabil qabool nahin ho ga.\nInami Raqam Par Lagu Withholding Tax\nWoh inami raqam jo ab jeeti jayain gi un par 15% withholding tax lagu ho ga.\nThanks for reading Prize Bond Information In Urdu Rules Prize Bond Formula Tips Pakistan Prize Bond Details


Author: Arashiktilar Fenrinos\nVaginismus kay elaj mein mian bohut madadgar sabit hota hai agar biwi ko bohut ziyada khauf nahi to yeh tareeqa amooman kamiyab rehta hai. Biwi ki donon taangein aap ki taangein kay ooper hun. Iss doran mein biwi lambai lambai sans ley aur faraj kay muscles ko dhela chor dey. Iss tarhan iss masleyper jald urduu paya ja sakta hai.\nBiwi aap ki taangon kay darmiyan iss tarhan bethey kay iss ka sir aap kay seeney per ho. Iss ka zimadar amooman mard nahi hota. Donon mian biwi kaprai utarleyn. Foreplay sey khoob lutf andooz hoti hain. Taqreeban tamam maahireen kay naazdeek yeh naa sirf bohut ahem bul kay nehayat zaroori hai. Iss ka tafseeli zikar agai aiga.\nAurton Kay Jinsi Masail. Pracitce kay doran mein amomi mubashrat intercourse sey mukammal perhaiz karein. Phir rano aur azai makhsosa ko mukhtalif andaaz sey mushta’el karey. Aisi khawateen ko to baqaida orgasm hasil karna seekhna parta hai.\nYeh aik beemari hai jis ka elaj bohut aasan hai.\nYeh beemari bohut kam hai. Bohut si aurtein shadi kay pehley year orgasm sexual pleasure hasil nahi kar paati. Ab aap iss kay jism per hath phaerein aur biwi ki rehnumaee aur hidayat kay mutabiq iss ki rano kay androoni hisson, baerooni madail, faraj aur bazer clitoris ko mushta’el karein.\nIss mushq mein bazer clitoris ko mushta’el naa kiya jaey iss sey faraj ka mu’nhn mazeed tang hojata hai. Iss tarhan woh aa’enda bhi aap ko iss tarhan khushi aur lazat deynay ki koshish kareygi. H ney irshad farmein thee ” kay biwi sey jald alehdah naa hojao takay woh bhi apni zaroorat puri karley”. Kuch din yehi mushq ki jaey. Ek couple ki shadi ko 7 saal ho chukay thay magar abhi tak mubashrat intercourse nahi ho saki.\nChath bar iss tarhan orgasm hasil karney kay baad agla qadam mubashrat intercourse jjinsi. Jab puri chikni ungli dakhil hojaey to 5 minute tak isey harkat naa dein. En kay liye mian ka touch aur iss kay saath baghull geer aur ham aghoosh hona aur lepatnaa etc bhi sukoon ka bais hota hai.\nYeh mushq rozanaa 30 to 40 minute kay liye ki jaey. Mushq sey 30 minute pehley biwi sukoon kay liye valium ki 5mg ki ek goli ley ley. Phir pura week yehi mushq ki jaey.\nAap pehley ki tarhan biwi jinssi khoob mushta’el karein, jab woh orgasm hasil karney kay bilkul qareeb phoch jaey to malka ki tarhan aap kay ooper beth jaey, dakhool kay baad tez sey ooper neechey harkat karey aur apney sareen hips ko mukhtasir andaaz sey harkat dey maslan aagey peechey ya chakkar ki soorat mein.\nKhusoosan khawateen kay liye yeh bohut hi lutf angaez amar hai. Biwi mubashrat intercourse sey 30 minute pehley valium ki 5mg ki ek tablet ley ley, 15 or 20 minute kay foreplay kay bad aap pehley ki tarhan donon fingers faraj mein dakhil karian aur enhain ander bahir jimsi dein. Popular Tags Blog Archives Smowtion ads. Magar jonhi jinsl ka waqt ata hai to woh shadeed khauf ka shikar hojaati hain aur faraj ka mu’nh band ho jata hai.\nAisi aurton kay ghumrahi kay kafi emkanaat hotey hain. Androni aur beroni jinsi lips ko mushta’el karey.\nDakhool kay baad woh kuch deyr sakin rahey. Mojoda maahireen afterplay ko bohut ahmiyat detey hain. Jab biwi puri choti ungli kay dakhool ko sukon sey bardasht karley to 5 minute tak ungli ki harkat ko bardasht karley to phir agla masal. Isski tareef karein, isey baatein ka iss ka jism resham ki tarhan mu’nhleym hai.\nIss kay baad agla qadam mubaashirat intercourse hoga. Agar biwi ko ziyada khauf ho yeh woh ziyada takleef mahsoos karey to ungli nikal lejaey. Iss farq ki wajah sey dono Merey paas abhi tak iss tarhan kay sirf 3 case aaey hain.\nOrgasm waley hissey mein iss mozoo per tafseeli guftogu hogi. Iss position mein control chunkay biwi kay pas hoga to woh apni marzi sey jitnaa chahey gi zakar ko dakhil kar leygi.\nJab aap ki biwi iss ungli ki ander bahir harkat ko bardasht kar ley to phir isi tarhan angoothey kay saath wali 2 fingers ko chiknaa kar kay ahista maszil darja badarja faraj mein dakhil karian, hutta ka biwi en fingers ka mukammal dakhool pardasht karleyn, 5 minute baad fingers ko ander bahir harkat dein hutta ka woh iss harkat ko sukoon sey bardasht karley. Vaginismus mein aurat ki faraj kay entrance kay muscles ghaer iradi tor per shrink kar jaatey hain jis ki wajah sey dakhool naamumkin hojata hai.\nNeechey sey aap bhi strokes lagain, iss kay saath chikni fingers sey biwi ki bazer clitoris ko bhi mushta’el kartey rahein hutta ka woh orgasm hasil karley, Iss maqsad kay hasool mein kay weeks lag saktey hain.\nBaaz aurton ko yeh masla nahi hota magar phir inkay liye dakhool bohut takleef deh bul kay naa mumkin hota hai. Mushq kay liye biwi aram sey leyt jaey yeh beth jaey. Yeh mushq ek day mein 3 time ki ja sakti hai. Woh apney ijnsi clitoris ko aap kay zakar kay saath rub karey. Khusoosan mojoda jinsi amal mein aap ko sab sey acha kiya laga.


dusron ka nuqsaan karnay say apna faaida nahi ho sakta in English is dusron ka nuqsaan karnay say apna faaida nahi ho sakta - دوسروں کا نقصان کرنے سے اپنا فائدہ نہیں ہو سکتا - Urdu to English Translation Idiom Dictionary\ndusron ka nuqsaan karnay say apna faaida nahi ho sakta in English\ndusron ka nuqsaan karnay say apna faaida nahi ho sakta - دوسروں کا نقصان کرنے سے اپنا فائدہ نہیں ہو سکتا in English means;\nWords meanings used in Dusron ka nuqsaan karnay say apna faaida nahi ho sakta\nMeanings of the Urdu words used in dusron ka nuqsaan karnay say apna faaida nahi ho sakta - دوسروں کا نقصان کرنے سے اپنا فائدہ نہیں ہو سکتا are;\nIdioms related to the words in dusron ka nuqsaan karnay say apna faaida nahi ho sakta\nHere is a list of some of the idioms that are either related to the dusron ka nuqsaan karnay say apna faaida nahi ho sakta or use words from this idiom.\nWhat is dusron ka nuqsaan karnay say apna faaida nahi ho sakta meaning in English?\nWhat are the idioms related to dusron ka nuqsaan karnay say apna faaida nahi ho sakta?\nHere are the idioms that are related to the dusron ka nuqsaan karnay say apna faaida nahi ho sakta idiom.


real jadu aur is ki asal haqeeqat\njadu sifli ilm kala ilm kia ha :what is real jaud\nquran o hadees ki roshni mein ْجادو ki tareef : Hafiz Ibn kaseer Tafseer Ibn kaseer mein farmatay hain. arabi zabaan sehar jadu ہرایسی cheez ko kaha jata hai jo bareek ho uska sabab makhfi ho. Hafiz Ibn Qaim زادالمعاد mein farmatay hain ke. jadu mukhtalif khabees roohon se tarkeeb panay wali aik aisi cheez hai jis se insani tabiyat mutasir hoti hai.\njadu ki haqeeqat quran o hadees se surah al-baqrah aayat ۲۰۱. rajma o mafhuum unhon ne pairwi ki a seen cheez ki jo Sulaiman ke daur mein shetan parhte thay, aur Sulaiman ne kufar nahi kya balkay shetan ne kufar kya, jo logon ko jadu sikhate thay. jo utaara gaya babul mein harwat o Maruat par aur woh nahi sikhate thay kisi ko yahan tak is se kehte hum to aik azmaish hain to jadu seekh kar kufar nah kar. pas phir bhi unhon ne is se Jad o seekha jo miyan biwi ke darmiyan judai daaltay aur inhen nuqsaan پہنچاسکتے woh magar Allah ke hukum se aur seekhna nuqsaan ki cheez jo naffa nah day.\nJadu sikna kase ha\nAlbata be shak jaan liya unhon ne ke jis ne ( jadu ) ko khareeda uskay liye akhirat mein koi hissa nahi. Albata bura hai jo baicha unhon ne apni jaanun ke aiwz, kash ke woh jaan jatay. surah taah aaai ۹۶. mafhuum :. jo tairay haath mein ( laathi ) hai usay daal day woh nigal jaye ga jo unhon ne banaya hai be shak unhon ne jadu ka khail khela hai. aur jadu gir jahan se bhi aaye ga kamyaab nahi ho ga. hadees ki ro say.\nSayeda aisha? bayan karti hain jis ka mafhuum hai ke aap? par jadu kya gaya. aik din آپﷺ ne mujh se kaha pata hai ke Allah taala ne mujhe bemari ka sabab o ilaaj bta diya hai. sun-hwa yun ke mere paas do aadmi aaye aik mere sir hane baith gaya aur dosra meri payni ke paas baith gaya. aik ne dosray se kaha is aadmi ( Mohammad rasool? ) ko takleef hai.\ndosray ne kaha ke kya sun-hwa. is ne kaha ke usay jadu ho ahe. poocha kis ne kya hai. kaha البدین اعصم ne. kaha kis cheez se kya hai. kaha kanghi aur sir ke baal le kar gaya hai aur نرکجھور ke shagofay ke ghilaaf mein rakha hai. phir poocha ke woh kaha hai pehlay ne kaha زروان Nami kunvey mein hai to aap? is kunvey ki janib gaye aur jadu wali ashya ko nklwaya.\nJaud ki iqsam : Types of jadoo\njadu ki aqsam : jadu ki kayi aqsam hain jin mein kala jadu ( sehar Aswed ) safaid jadu ( sehar Abyaz , jadu ke zariye jadu ka ilaaj ya naffa pohanchanay ke liye kya jane wala amal ) aur safli jadu yeh bunyadi aqsam hain. kala jadu ( sehar Aswed ) agar jadu ke zariye khalqat cotesbach kkhuda ko takleef pohanchai jaye to aisay jadu ko kala jadu kehte hain. safaid jadu ( sehar Abyaz ) agar jadu ko jadu ke zor se khatam kya jaye ya jadu ke zariye kisi ko faida pohanchaya jaye to woh safaid jadu kehlata hai.\nsafli jadu :\nshaytani nafoos ( mardon ke hamzaad, shetan ) ki madad حاص kar ke naffa o nuqsaan ke liye kya jane wala amal safli jadu kehlata hai. aam log to drknar ziyada ترخواص o jo عملیاتی duniya ke log hain woh bhi is amar se shna sa nahi ke safli jadu kalay jadu se ziyada khatarnaak o mohlik jadu hai. aam tor par log kalay jadu ko sab se khatarnaak jadu tasawwur karte hain.\nmagar haqeeqat is se daur hai. is ki misaal aisay hi hai jaisay saaray saanp ( ziyada tar saanp ) zahreeley nahi hotay aur agar kisi ko saanp kaat le to woh sirf is ke khauf se mrjata hai ya qareeb almrg ho jata hai ke saanp ne usay kaata hai. aisay hi log kalay jadu ko ziyada khatarnaak samajte hain bajaye safli amal ke.\nkala shaytani jadu\njadu aik aisa shaytani amal hai jis ke zariye makhlooq kkhuda ko tang kya jata hai aur ghalat tareeqon se –apne maqasid ko haasil karne ki koshish ki jati hai. jadu karna kufar hai deen mein is se sakhti se mana kya hai jadu karwanay ki wajah ziyada tar hasad aur badlay ki aag hoti hai aur apna maqsad ghalat tareeqon se haasil karne ki koshish ki jati hai daur haazir mein paisa aam honay ki wajah se kmzo ray imaan walay log is raste ka intikhab karte hain.\njadu gir log jin ka maqsad mehez paisa kamaana hota hai woh is kaam mein un logon ki madad karte hain aur masoom logon ki zindagi barbaad kar dete hain jis par jadu ka amal hota hai woh nahi jaanta is ke sath kya aur kyun ho raha hai woh terhan terhan ki pareshaniyon aur bimarion ka shikaar ho jata hai shuru shuru mein kuch pata nahi chalta jab pata chalta hai توکافی der ho chuki hoti hai aur kaafi nuqsaan aur barbadi ho chuki hoti hai jadu purana ho jane ki wajah se ilaaj bhi mushkil ho jata hai.\ndukh ki baat yeh hai ke acha aur mukhlis ilaaj karne wala nahi milta jaali paiir aur jaali Amel mlitay hain jo marey hue kwavr maar dete hain mareezon ko terhan terhan se ڈراء ke black mil kar ke paisay بٹورتے hain. nateeja yeh ke faida bhi nahi hota aur mareez mayoos ho jata hai zaroorat is baat ki hai ke koi aisa mukhlis aur sacha Amel miley jo islami tareeqay aur quran pak se un masail ki haqeeqi wajah mareez ko kuch pouchye baghair betaye aur is ka Shafi hal bhi kere\nkala jadu me istimal hone wale ishaye\nKala jadu me kin cheezon ka istimal: Things used in kala jadu\njadoo ke silsilay mein jadugar un aloom ke mahireen jo eslehaath istemaal karte hain woh kuch yun hain :handi ka waar, kaali devi, allo ka amal, saras vti, hanuman, bhiro, puchhya devi, aur msan ke waar bohat mashhoor amal hain .\nmsan ka amal :\nmurda insani hadion ka sufoof bana kar shaytani mantar parh kar kisi insaan ko khilaya jata hai, jis ke baais murdy ki tamam manfi khususiyaat is shakhs mein peda ho jati hain, jisay yeh sufoof khilaya jata hai .\nbhiro ka amal :\nis amal mein Amel bakray ki 2 nason mein apna tayyar kar da taveez daal kar makhsoos tadaad mein soyyan chabho dete hain. yeh shaytani amal maya n biwi ke dilon mein aik dosray ki nafrat peda karne ke liye kya jata hai .\npacha devi ka amal :\nis amal mein Amel kisi guria ke jism mein soyyan chabho kar usay rait mein dafan kar deta hai. is terhan yeh amal is ke matlooba shakhs ko bimarion mein mubtala kardainay ka sabab bantaa hai .\nulu ka amal :\nis amal ka matlab dushman ko mukammal tabahi o barbadi ke marhalay tak pouncha kar qabar tak pouncha dena hota hai. is amal ke liye Amel kisi allo ke baazu, paon aur chonch kalay dhaagay se bandh kar is ke jism par mutadid zakham daal kar usay tarap tarap kar marnay ke liye chore deta hai. is ke ilawa aamlin ke mutabiq allo ki aankh se tayyar kardah surma jins mukhalif ki aur dushmanon ko zair karne ke liye bhi istemaal hota hai .\nkala jadu kia ha\nkala jadu kia ha? ye sekhna pur asraar art hai jo kisi aam shakhs ke liye mamnoo nahi hai kyunkay yeh khatarnaak amal hai jahan kabhi bhi hum ne bhi kharabi ki hai. agar aap aik baar phansay to phir aap ko bohat ziyada nuqsaan miley ga lehaza ziyada tar logon ko kala ilm ya siyah jadu se faasla rakhta hai. sirf pesha war afraad kala jadoo ya siyah jadu mein dilchaspi rakhtay hain kyunkay woh kisi qisam ki soorat e haal ke liye aadat hain.\nagar aap kala jadu seekhnay ke liye dilchaspi rakhtay hain to aap ko pesha warana ya maahir ko mulazmat dena chahiye jo kalaam jodo ya siyah jadu ki bohat barri maloomat rakhtay hain kyunkay sirf maahir aap ko jadu ya siyah jadu asli sikha satke hain. aap kwala jodo sukhna ke liye hum se rabita kar satke hain kyunkay hum mashhoor aur Muaziz firm hain jo mahireen ki satah ka ilm rakhtay hain .\nKala jadu sikhna kia ha\ninternet par bohat saaray idaray mojood hain jo kala jadoo ya siyah jadu ke baray mein maloomat faraham kar rahay hain aur woh keh rahay hain ke hamaray sath kala ilm siho. agar aap jadoger ya siyah jadu maahir ban-na chahtay hain to aap ko sakht mehnat aur is ke liye mutalea karne ki zaroorat hogi kyunkay yeh saada mutalea nahi hai jahan aap mutalea karkay laren ge. kaamil jodo ya siyah jadu mutalea, tehqeeqi, amli aur tajurbah ka majmoa hai aur yeh kamaal parasti ban'nay ka bohat waqt lagta hai.\nkuch log ne اپنی poori zindagi ko jadu mein diya hai to woh siyah jadu maahir ban jatay hain. agar aap dilchaspi rakhtay hain to aap jadoo sikha kar satke hain ya hamaray sath seekh satke hain .\nEk mukamal emel kamel aur ek mukamal jadugar her kaam kr skta hai bashert ye hai k us ko bht poor ilm aata ho.Siwae ,mout sy bachy k or kisi insane ko zinda krny ka amal ya jadugar kafi kuch kar sakty hai.\nkala jadu ki types\n1) Mian biwi m judai = Acha bhale ghr m mard or orton k beech larai dal di jati hai aur ye dono aik dusry sy sakht larty hein or baat baat pr uljhty hein or enko aik dusry sy sakht nafrat hoti hai or aik dusry k liye en k dil m bughz ajata hai.Agr jaadu shaded ho or foran eska ilaj na krwaya jaye tw baat talaq tak puhanch jaati hai.\n2)Biwi ko shohar ki shakal dekh kr gussa ana = Es kisam k jadu m jb biwi shohar ki taraf daikhti hai tw usko sakht gussa aata hai shohar pr or shohar ki shakal dekh kr biwi ko sakht nafrat ho jaati hai or wo shaded larai krty hein or larne marny ko tayar ho jaaty hein.\n3)Sir m dard rehna = JAdu sy kisi m shaks ko sar dard kr diya jata hai cahhe lakh dawiyan kha ly lekin phir b sar dard nahi jaata. Sar dard rehta hai aur kabhi sar m aik dm tease uthti hai tw kabhi ek dam khatam ho jaati hai.\n4)Behra karna = JAdu ilm mein kisi bhi insane ko behra kar diya jata hai us k sunne ki takat ko khatam kr diya jaata hai esy insane k kano m dard rehta hai or tease bhi uthti hai\n5)Andha krna = JAdugar apny jadu sy kisi ko bhi andha kr daita hai uski aankhon ki benai chali jaati hai shuru m narzar kamzor ho jati h or ahista ahista blkul chali jaati hai\n6)Chakar ana = Jaadu m chakar ane ka jaadu bhi hota hai aankho k agy ek dm andhera ajata hai insane ko chakar ana shuru ho jaaty hein\n7)Shohar ki shakal biwi ko kutta ya khanzeer nazar ana = Es jaadu m jb shohar biwi k pas aata hai toh biwi ko shohar ki shakal khanzeer ya kutty jesi nazar ati h or biwi chikhne chilane or shor machana shuru kr daiti hai.\n8)Bachon ka sookh kr mar jana = Es kisam k jaadu m bachy sakht beemar ho jaty hein din ba din kamzor ho jaty hein ilaj k bawajud thk nhi hoty jis ko log sookh ki beemari bolty hein\n9) Orat k bachon ko pait m marna = YE jaadu janwaro or maon pr kiya jaata hai es m jadu sy orat k pait m he bachy ko mar diya jata hai or phr maa ki zindagi ko shaded khty lahaq hota hai\n10)Rizq ki bandish krna = Es jaadu bandish sy mali lehaz sy tabah ho jata hai din raat sanat ka samna krna parhta hai bila kisi waja k hota hai nayi nayi musibaaten aa parhti hein\nYe tamam maloomat ke baad aap jaan gi hon ge ke kala jadu kia ha aur is ke types symptoms wagara kia han.Mazeed janiye ke kala jadu for money kia ha aur is ke haqeeqat kia ha.\npase ke liye kala jadu # for wealth and money\njaisa ke pehlay baat cheet ki gayi hai, duniya bhar ke logon ke barray hisson mein kala jadu for money barray pemanay par manzoori haasil karta hai. darasal, yeh aik aisa taajjub kar sakta hai ke mustahkam tor par darmiyani tabqay ke kaam karne wali abadi woh hain jo siyah jadu mein sab se ziyada dilchaspi rakhtay hain. kisi ki maali haalat mein order aur istehkaam laane ke liye paisay mananay ka yeh khayaal khayaal na qabil yaqeen hai. is se ziyada kamyabi ki reporton ki wajah se .\nab, paisay mantar mukhtalif qisam ke hain jab paisa mantar ka istemaal karne ke liye jadoger shayatn jinn ki madad leta,. kisi bhi qisam ki aik jadu, khaas tor par aik siyah jadu jadu bohat na qabil qubool hai ؛ yaqeenan insidaad muaser tareeqa mojood hain, lekin yeh mazeed pechidgion mein izafah karti hain .\nkala jadu for money mangal mantra kayi iqtisadi masail ka hal ho sakta hai. nah sirf raqam ki kami ya nuqsaan se nimatnay ke, balkay kisi ke maalyaat ko behtar bananay aur un ki zindagion mein le atay hain. aik muashray mein zabardast asraat paisay se inkaar nahi kar satke hain muasar muashray mein logon ki zindagion par. un dinon mein, paisa mantar bohat se aur herat angaiz aur qabil zikar moujza ke tor par bohat se logon ko samjha jata hai .\njab kisi ko kisi ki apni zindagi mein maali machal ko hal karne ki koshish hoti hai to, shakhs ko intehai mohtaat hona parre ga ke is ki zindagi ke deegar pehluo ko kis terhan assar andaaz hota hai. kisi bhi shakhs ki zindagi mein bohat saari tabdeelion ki wajah se maliyati hesiyat mein tabdeeli hosakti hai. is soorat mein, kala jadu mantra ki madad karne walay shakhs ko yeh khaas hona chahiye ke un ki paidaiesh kya hai aur jahan un ki tarjeeh hai. jab jadugar jan-nay ke liye atay hain to woh aam tor par kisi matloob aur aam mutalibaat ke liye koi jagah nahi hai .\nkisi ko is baat ka ehsas hona zaroori hai ke dyne ya practitioner ke liye yeh wazeh hai ke un ke client ki zaroorat bilkul wazeh hai. un ki poori sorat e haal ka tajzia bhi intehai ahem hai .\npaisay mantar jadeed daur mein logon ke sab se barray masail ke liye sab se ziyada shandaar hal mein se aik ke tor par samjha jata hai. مادیاتی taqub mein koi shak nahi is muashray mein kisi aur sab ke liye aik ahem zareya hai .\nis terhan un ki har khwahish ko poora karne ke liye ahmiyat aur iqtisadi tor par mustahkam honay ki zaroorat yeh mantar istemaal karne ke peechay ahem mantaq hai. is duniya mein paisay ki ahmiyat par ghhor karna, aik heran nahi ho sakta hai kyunkay ziyada se ziyada log –apne maali masail ko hal karne ke liye kala jadu for money se madad hasil karte hain .\nKala jadu for money ka tariqa hindi mantra\n[shereram chander ji]\nye ek buhat he powerful mantra ha jis se aap ke mali masail hal ho sakte han is ko 24 ghanton me 3125 dafa chalte pherte pherna ha aur 40 din jari rakhen pher dheken is ka kamal\nis ke ilawa yeh kala jadu for money mantar istehkaam aur hum ahangi ko kisi bhi cheez se ziyada zindagi mein le kar herat angaiz mauqa faraham karta hai aur wazeh tor par kisi aur se ziyada muaser hai .Is ke liye aap kisi famous kala jadu amil se rehnumai hasil ker sakte han.\nfamous kala jadoo amil baba aur in ke haqeeqat\nkya kala jadoo amil sahih ilm rakhtay hain ?\naik andazay ke mutabiq nawway pichanway fi sad se zayed Amel\njaali hotay ya adhoora ilm rakhtay aur awam ki nafsiat se khailtay hain .\nis baat ka kis terhan pata chalay ga ke yeh ilm jadu yani haraam amal hai ya aik nafsi ilm ?\nis ka bohat aasaan jawab hai. agar koi shakhs yeh daawa karta hai ke yeh kala ilm hai to is ke paas to phatakna bhi nahi chahiye. jo log Rohani ilm ke zariye ilaaj ka daawa karte hain un ke taveez waghera ko khol kar dekhna chahiye.\nagar is mein shaytani kalmaat likhay hon ya aisay kalmaat hon jo na qabil feham hon to foran ijtinab baratna chahiye. agar koi aisa amal ho jis mein gandagi waghera ki hadaayat ho to guraiz karna chahiye jaisay kuch amliyaat baath room mein hotay hain, kuch ghlaztaon par\nkya Rohani aloom yani quran ke zariye ilaaj jaaiz hai ?\nsurah Fatiha dam waghera karna, aayat al kursi ke zariye hifazat talabb karna, surah الفلق aur surah al naas ko Jad o ke toar ke liye istemaal karna aur deegar سورتوں se ilaaj karna sahih ahadees se saabit hai. lekin jaisa ke hum ne peechay wazeh kiya ke jadu aur nafsi aloom ka assar nafsiati hota hai is liye jo bhi parha jaye is ka tarjuma ya mafhuum zaroor zehen mein rakha jaye warna mahireen ke mutabiq Shifa ke imkanaat kam hotay یابالکل hi nahi hotay .\nkya taveez waghera jaaiz hain jabkay kuch ahadees mein gunday aur taveez ko mamnoo qarar diya gaya hai ?\npehli baat to yeh hai ke duniya ke be shumaar aloom aisay hain jo insaan ke naffa ke liye banaye gaye hain. insaan un se hasb zaroorat istifada karsaktha hai. deen is waqt un aloom mein mudakhlat karta hai jab un mein koi ikhlaqi ya sharai qabahat payi jaye.\njaisay media sciences aik nyotrl ilm hai jis ke parhnay ya nah parhnay par mazhab ka koi muqadma nahi. agar yeh ilm insanon ko nuqsaan pohanchanay mein istemaal ho aur is se mehez fahaashi o aryanit aur madah parasti hi ko farogh mil raha ho to mazhab mudakhlat karkay is ke istemaal par qdghn lgaskta aur usay juzwi tor par mamnoo karsaktha hai .\nkala jadu aur taweez gandon ki haqeeqat\nmere feham ke mutabiq kuch aisa hi maamla nafsi aloom ka hai. nabi kareem sale Allah alaihi wasallam ke daur mein yeh ilm sehar ki hesiyat se yahood aur kuch mushriqeen ke paas tha. chunkay kisi paighambar ki bassat ko aik taweel arsa گذرچکا tha is liye un aloom par bhi shayateen ka qabza tha. j\nab nabi kareem sale Allah alaihi wasallam ne islaah muashra aur tatheer ka kaam kya to is ilm par bhi khaas tor par tawajah di. is zamane mein taveez, gunday aur deegar cheeze mushrikana najasat rakhti theen is liye inhen mamnoo aur haraam qarar day diya gaya.\nasal illat ya wajah jadu ya shirk tha taveez ka istemaal nah tha .\nis ki behtareen misaal tasweer hai. taswerain is zamane mein banai hi shirk ki niyat se jati theen is liye jandaar ki tasweer banana mamnoo kardiya gaya.\nlekin baad mein jab tasweeron mein illat nahi rahi to ulma ne usay jaaiz qarar day diya. yahi maamla taveez gandon ke sath bhi hai. pehli baat to yeh hai ke taveez waghera ka barah e raast deen se koi talluq nahi aur yeh nafsi aloom ka aik tareeqa aur tool hai. chunancha agar koi taveez شرکیہ نجاستوں se pak hai to is par wohi hukum lagey ga jo dam duroood ya deegar Rohani aloom par lagta hai .\ndeen ka kala jado nafsi aloom ke baray mein kya rawayya hai ?\ndeen haraam qisam ke nafsi aloom ke istemaal ko qattan mamnoo kardaita hai. jaaiz nafsi aloom ke istemaal par bhi deen koi bohat ziyada hosla afzai nahi karta balkay is ki hosla shikni karta hai.\nsunnat se saabit hai ke aap ne kisi ko rizaq ke husool ke liye wazifa nahi balkay dunyawi amal bataya, bemari ka ilaaj dam duroood se nahi balkay tabeb aur maadi asbaab se kya, jung mein kamyabi ke liye مراقبوں aur مکاشفوں se madad nah li, mustaqbil ke liye sitaron ki chaal ko darkhur aetna nah samjha, mushkilaat hai hal ke liye asbaab karne ke baad Allah par tawakkal kya taveez gunday nahi kiye. kyunkay aap ka maqsad aik haqeeqat pasand aur tohmat se pak ummat ka qiyam tha .\nnafsi aloom par bharosa nah karne ki aik aur wajah yeh hai ke yeh aloom baqaida science nahi ban paye hain. science jis terhan sabab aur assar yani cause aur affect ( cause and effect ) talluq ko qatiat ke sath bayan karti hai, yeh aloom abhi is پریزینٹیشن se kosoon daur hain. isi liye un ka istemaal aam tor par tohmat ko farogh dainay ka baais ban sakta hai. Albata koi wazifa ya amal agar nabi kareem sale Allah alaihi wasallam se durust tor par mansoob hai ya tajurbah ki bana par is ki qatiat saabit hochuki hai to is ke istemaal mein koi qabahat maloom nahi hoti .\nharo t- o Maruat par jo ilm utaara gaya tha kya woh jadu tha ?\njaisa ke hum ne parha ke jadu haraam hai aur is ki wajah a seen mein shirk ki illat ka hona hai. zahir hai Allah taala –apne firshton ke zariye is qisam ka koi ilm kaisay utaar satke hain jis mein shirk ki alaaish ho. meri raye ke tehat harwat o Maruat par utaara gaya ilm پیراسائکلوجی ke jaaiz aloom mein se aik tha. Albata is ka istemaal manfi o misbet dono tareeqon se kya ja sakta tha. jaisa ke isi aayat mein hai :\ngharz log un se ( aisa ) sehar seekhnay, jis se miyan biwi mein judai daal den. aur kkhuda ke hukum ke siwa woh is ( sehar ) se kisi ka kuch bhi nahi bigaar satke thay. aur kuch aisay seekhnay jo un ko nuqsaan hi pohanchate aur faida kuch nah dete. ( al-baqrah ۱۰۲ :? )\nquran aur kala jadoo per dalail:\nis aayat mein hai ke is ilm se faida bhi pahonch sakta tha aur nuqsaan bhi. lekin unhon ne sirf nuqsaan pohanchaya jis mein sare fehrist miyan biwi mein judai thi. is ki wajah bhi kuch ulma ke nazdeek yeh thi ke bani ﺍﺳﺮﺍﺋﯿﻞ ko is daur mein ghair yahodi aurat se shadi karna mamnoo tha. is waqt khawateen ki kami thi is liye log judai ڈلواکر is ki aurat ko apni biwi banana chahtay thay. to bahar haal woh ilm kisi tor شرکیہ ya mamnoo ilm nah tha balkay apni asal mein jaaiz tha. is ke manfi istemaal ki muzammat ki gayi hai. yani woh ilm apni zaat mein haraam nahi balkay azmaish tha. Albata is ka manfi istemaal usay haraam bana raha tha\nkya jadu karna kufar ya shirk hai ?\nchunkay jadu mein shirk o kufar ki آمیزس hoti hai aur is mein kkhuda ke ilawa deegar quwatoon ki madad mangi jati hai is liye jadu karna haraam aur shirk hai. isi terhan jadu ka istemaal bil wasita tor par shirk o kufar ke darjay tak le jata hai .\nkya jadu ka toar jadu se ho sakta hai ?\njadu ka toar koi Rohani ya nyotrl ilm to ho sakta hai lekin jadu nahi .\nis tehreer mein mein ne kayi ulma, mahireen aur mfsrin se bura hay raast ya bil wasita istifada kya hai. un sab ka naam likhna to mumkin nah tha Albata un sab ka mein umomi tor par shukar guzar\nLabels: amil baba, kala jadu, kala jadu amil\njadu, sehar ya nafsi aloom ki haqeeqat kya hai\nkala jadu aur sifli aloom kia han ?\nhamein sehar ki noiyat ko mukhtasran jaan lena chahiye. kuch askalrz durust tor par bayan karte hain ke jis terhan Allah ne insaan ko maadi aloom diye hain isi terhan nafsi ya Rohani aloom bhi diye hain. meri Danist mein maadi aloom apni zaat mein haraam nahi balkay un ka husool aur istemaal inhen haraam banata hai. bilkul aisay hi nafsi ya Rohani aloom apni zaat mein Hara meem nahi balkay un ke husool ka tareeqa aur istemaal inhen najaaiz banata hai .\nnafsi aloom haraam hain ya halal ?\nnafsi aloom ko do hisson mein munqasim kya ja sakta hai aik woh jo jaaiz hain aur dosray woh jo najaaiz hain. jaaiz nafsi aloom ko aam tor پرپیراسائکولوجی, Rohani aloom, ہپناٹزم, tally pithi waghera ke naam se jana jata hai. jabkay najaaiz nafsi aloom ko jadu, sehar, safli ilm, kala ilm waghera se mosoom kya jata hai .\nnafsi aloom do wajohat ki bana par najaaiz hotay hain. aik to un ke husool ka tareeqa aur dosra un ke istemaal ka tareeqa. agar koi nafsi ilm shaytani quwatoon se madad le kar haasil kya jaye to najaaiz hai. mahireen ke mutabiq ke jaanat mein mojood shayateen insaan ko madad faraham karte hain aur is ke badlay mein woh insaan se shirk kerwatay, apni pooja kerwatay, –apne kisi devi ya daiwata ki pooja karate, kisi insaan ko qatal karate ya kisi aur gunah kbirh ka irtikaab karate hain. chunkay is ilm ka husool shirk o kufar par mabni hai isi liye is ilm ko haraam qarar diya gaya hai .\nnafsi aloom ki doosri qisam apni zaat mein jaaiz hai inhen hum jaaiz nafsi aloom ya پیراسائکوکولوجی keh satke hain. un ke jaaiz honay ki wajah un ka husool ka tareeqa hai. un ke husool mein kisi shaytani qowat ya shirk ki ameezash nahi hoti. ya to is ilm jaaiz mazhabi riwayaat se akhaz kya jata hai ya phir nyotrl tareeqa liya jata hai jis par koi sharai ya ikhlaqi qdghn nahi. Albata yeh ilm is waqt najaaiz hojata hai jab is se ghalat qisam ke maqasid haasil kiye jayen jaisay kisi ko qatal کرادینا, kisi ko aeza pahunchana waghera .\nkala jadoo nafsi aloom ki kya hudood hain ?\nis baray mein hamein atmina noon rakhna chahiye ke nafsi aloom khuwa kisi bhi noiyat ke hon, un ka assar mehdood hota hai. kuch nafsi aloom mehez aankhon ko dhoka day kar apna kaam karte hain, kuch kisi aur zariye se. lekin un ka sr itna hi mehdood hota hai jitna mad y aloom ka. misaal ke tor par insaan technology ki madad se aaj hawai jahaaz to bana sakta hai lekin is ki apni محدودیت hai. yani aisa nahi ke yeh jahaaz aik makhsoos speed se ziyada taiz uray jaisay light ki speed, ya yeh baghair run way ke urr paye.\nya bana eendhan chalay ya lohay ki bajaye kaghaz ka ban jaye ya karorron logon ko aik sath –apne andar سمولے. bilkul isi qisam ki محدودیتیں nafsi aloom mein bhi hoti hain .\nnafsi aloom ke zariye koi duniya fatah nahi karsaktha agar aisa hota to duniya par جادوگروں aur پیراسائکلوجی ke mahireen ka raaj hota. nafsi aloom ke zariye koi insaan ko janwar aur janwar ko kisi aur shakal mein tabdeel nahi karsaktha warna jadugar apne dushmanon ko nah jane kya bnachke hotay. un ke zariye doulat ko utha kar aik jagah se doosri jagah nahi le ja sakta warna saaray kalay ilm ke maahir .\napne gahak talaash karne ki bajaye yahi kaam kar rahay hotay aur aaj sab se ziyada maldaar hotay. un aloom ke zariye maday ki hit nahi badli ja sakti warna duniya ki saari matti sona hochuki hoti aur karen ya deegar cheeze science daan nahi jadugar bnarhe hotay. jadu aur sehar ki محدودیت ko isi terhan common sense aur mushahiday ki bunyaad par check kya ja sakta hai .\nsehar jado ya nafsi aloom ka tareeqa waardaat kya hai ?\nnafsi aloom do ya teen tareeqon se kaam karte hain lekin sab ka assar insaan ki nafsiat par parta hai. aik tareeqa mokal ke zariye amal mein aata hai. is mein hamzaad ya jaanat ko apna tabay ya dost bana kar kaam kyajata aur un se apna kaam karaya jata hai. yeh jaanat logon ki nafsiat par hamla karte, inhen darate, دھکماتے, mukhtalif roop mein atay, inhen tally pthi ki zariye –apne shaytani khayalat se pareshan karte hain taakay –apne wakeel ke mazmoom maqasid poora kar saken. un ko Albata yeh ikhtiyar nahi hota ke kisi ki jaan le len. agar aisa hota to shetan sab se pehlay Allah ke naik bundon aur داعیوں ko halaak kardaita. un shareer jaanat ka assar ziyada tar kamzor nafsiat rakhnay walay logon par hota hai jabkay mazboot nafsiat walay log is se mehfooz rehtay hain. shetan ya jaanat kisi ko nafsiati tor par mayoos karkay khudkushi par to majboor karsaktha hai lekin barah e raast qatal karne ki taaqat is mein nahi .\njadu ka dosra tareeqa kuch ghaib ki khabrain maloom karna hota hai. quran ke mutabiq is kaa yak tareeqa to yeh hai ke jab milaye aala se ehkamaat ka nuzool hota aur oopar ke firshton se yeh baat neechay zameen ke firshton ko batayi jarahi hoti hai jo kuch shareer jaanat yeh baatein sun letay hain. go k inhen maar kar bhgadya jata hai lekin woh kuch baatein ultay seedhay tareeqay se sun kar –apne wakeelon ko btadite hain jin mein woh das jhooti baatein mila kar baat bayan kardaita hai .\naik maahir ke mutabiq is ka dosra tareeqa kisi shakhs ki nafsiat ko pherna hota hai. tally pithi ke zariye shayateen insaan ki mojooda soch ko parh satke hain. yani aik insaan is waqt kya soch raha hai is ko shayateen parh kar .\napne wakeelon ko btaskte hain Albata inhen insaan ki maazi ki soch ko jan-nay ka ikhtiyar is waqt tak nahi hota jab tak ke woh insaan un socho n ko khayalat mein nahi lata. lekin yeh ilm bhi bohat adhoora hota hai kyunkay aik insaan ki kuch waqt ki soch se poooray muamlay ka andaza lagana mushkil hai.\nLabels: kala ilm, kala jadu, sifli amal\nShaytan kala jadu aur kala ilm kia ha\nkala jadu aur shaytan ki haqeeqat:\nkala jadu bhi aik ilm hai, jis mein shaytani quwatoon ko apne qaboo mein kar ke' –apne najaaiz kamon ke liye istemaal kya jata hai. kalay jadu ka jaanat se koy talluq nahi hai, kuch log samajte hain ke kalay jadu ka matlab jaanat ko qaboo karna hai, jaisay kuch ganday insaan kala jadu karte hain, aisay hi jaanat bhi is baat ki salahiyat haasil kar lete hain .\nkalay jadu ki ibtida do firshton ne ki' jo zameen par is ilm ko le kar utre, yeh aik azmaish thi.\nbhatkay hue log is ilm ko haasil karne ke liye israar karne lagey jabkay naik pakbaaz log' is ilm se daur rahay .\nhamari kaayenaat mein bohat si bulayen hain' jin ko insani aankh se dekhna mumkin nahi' magar yeh apna wujood rakhti hain .\nkalay jadu par taqreeban har mazhab ke log yaqeen rakhtay hain, christan, yahodi, budh mat, gharz har mazhab ke kuch log is purasrar ilm se waaqif hain .\nislam mein' bhi is kalay ilm ke baray mein tafseelaat mil jati hain, aur aisi masnoon duayen mil jati hain jo is se hifazat ka zareya banti hain, quran ki aakhri do ayaat kalay jadu ke khilaaf mosar hathyaar hain .\nbaat karne ka maqsad yeh hai ke bohat se jaali paiir' jo ke bi ae karkay kalay ilm ki kaat bhi seekh letay hain, khud ko professor bhi kehlate hain, apna talluq bangal se bhi jorhte hain, unhon ne logon ki nafsiat se khelna shuru kardiya hai .\naurtain' ghar ke muashi halaat ki wajah se ya shohar ki be biwian ko kalay jadu ka assar samajte hue un jaali peeron ke darwazay tak ja pahunchti hain, jahan un ki izzat un jaali peeron ke reham wakaram par hoti hai .\nquran ki aakhri do suraten agar koy poooray yaqeen ke sath' Allah rab ulizzat ke dheyaan ke sath parhta hai to is par kalay jadu ke asraat khatam ho jatay hain, usay kahin jane ki zaroorat nahi hai .\nkala jadu kya hai? aur kya yeh islam mein jaaiz hai ya nahi ?\n: jawab ~Types of kala jadu\njadu ya kalay jadu ka mauzo –apne andar kaafi ziyada Tawalat liye hue hai. kalay jadu ko samajhney ke liye hamein kuch peechay jana ho ga. hamaray haan aam tor par amliyaat ke hawalay se do eslehaath murawej hain .\n1.awwal : noori\n2.doum : kala\nkala ilm hi darasal jadu ya sirf jadu ya shaytani ilm ya hndon ya esaion ke naam se bhi murawej hai. un aloom ki yeh tashreeh mukammal durustagi ki haamil nahi hai. urdu ki terhan english mein bhi jadu ke hawalay se bhi do eslehaath murawej hain .\nawwal : white magic ( safaid / noori ilm ) white magic\ndoum : black magic ( kala jadu ) black magic.\nagar hum umomi hawalay se noori ya kalay ilm ki tareef karen to yeh kaha ja sakta hai ke kisi bhi mazhab ke paiir o car noori ilm ya white magic uss Rohani ilm ko kehte hain.\njo un ke mazhab ya aqeday ke mutabiq durust ho aur murawaja mazhabi talemaat ke bar aks yaksi bhi tor paran ki nifi karti hui baat nah ho to aisa Rohani ilm uss mazhab ke maan-ne walay ke nazdeek noori ya white magic kehlaye ga.\nisi terhan woh Rohani ilm jo aisay usool o qawaid ya aamaal par mabni ho jo murawaja mazhab aur uss ki talemaat ke barkhilaf ya takrao ke haamil hon to woh ilm kala ilm ya black magic kehlaye ga .\nkala jadu sifli aur kala ilm amliyat kia han?\ndarasal kala ilm ya black magic mein jo alfaaz ( kala ) istemaal sun-hwa hai woh andheray aur tareqi ka numainda hai. yani tareqi ko manfi' nhs aur bura khayaal karte hue manfi jadu ko is se mansoob kar diya gaya hai halaank tareqi khud nah to nhs hain nah buray. raat aur din o tareqi aur Ujala yeh sab Allah taala ki takhleeq hain aur kyun ke fi al-nafs buray ho saktay hain. Rohani hawalay se dekhen to artkaz tawajah o muraqba aur tafakar ke liye raat kohi bethnay ko tarjeeh di jati hai.\naur agar mazhab islam ko dekhen to khusoosi ibadat yani t_hjd ke liye raat ka taayun khud Allah taala ne quran hakeem mein kya hai. matlab yeh ke hum andher se jo kalay ilm ko tabeer karte hain yeh bhi ghalat hai. koi bhi ilm ho zaati hesiyat ke sath sath is ka haqeeqi kirdaar is ke tareeqa istemaal hi se zahir hota hai.\nso kalay ilm ko haqeeqi ma-ani mein samajhney ke liye is ke naam mein tabdeeli ki bhi zaroorat hai. yani kalay ilm ki istilaah ki bajaye is ka naam manfi ilm ya nuqsaan pohanchanay wala ilm hona chahiye.\ndarasal kala ilm sirf woh nahi hai jis mein shetan ya jin bhoot ya kisi devi' daiwata waghera se madad li jaye balkay har woh amal jo manfi maqasid ke liye ya kisi ko kisi bhi terhan ki takleef pohanchanay ya nuqsaan pohanchanay .\nuss ke jaaiz haq mein mahroom karne ke liye kya jaye darasal kalay ilm ke ihata car mein aata hai yani haqeeqat yeh hai ke har woh amal jis ke peechay badniyati karfrma ho woh apni asal mein noori ilm ya white magic kehlanay ki bajaye kala ilm ya black magic kehlaye ga .\nKala ilm aur kala jadoo amliyat~roohani amal\nyani aisay aamaal jo apni asal mein khilaaf mazhab hon aur un mein ghair Allah ' shetan kisi insaan ya kisi devi ya daiwata se madad mangi gayi ho ya ussay hi kaam honay ki wajah qarar diya gaya ho kalay ilm mein atay hain.\nbalkay woh tamam aamaal bhi jin mein khilaaf Shariat kamon ke liye Rohani aamaal tayyar kiye jayen woh bhi kalay ilm mein hi atay hain. kyunkay jis kaam ki mazhab ya Shariat ijazat nah day uss ka karna durust nah ho ga aur jo kaam durust nahi zahir hai woh ghalat hai aur jo ghalat hai woh noor ya roshni nahi ho sakta .\nJadu aur devi deota ~ kala ilm kase hota ha?\njahan tak aap ke is sawal ka talluq hai ke kya kala ilm jaaiz hai yani usay karna chahiye ke nahi. hamaray yahan murawaja kala ilm karne walay hindon ki devi aur deotaon ke naam ke Chalay aur wazifay karte hain jo sharean durust nahi. isi terhan isaai Amel kehlanay walay bhi ghair Allah aur shaytani aamaal ke hi almbrdar hain .\nyahan aik dilchasp baat aap ki maloomat mein izafay ke liye tehreer karta chaloon ke yahan jo Amel isaai ilm karte hain aur –apne aap ko bohat bara isaai Amel kehte hain un mein se shayad hi koi isaai ho un ki aik barri tadaad musalman hai sirf isaai ka lafz istemaal kar ke yeh doosron ke mazhab ko bhi badnaam karte hain.To is baab me kala jadu kala ilm aur sifli amliyat ka baab mukamal hoa.\nLabels: kala ilm, kala ilm wale baba, kala jadu, sifli amal\nkala jadu amliyat me hufoor ki zakat\nkala jadu amliyat me huroof ki zakat imheait\namliyaat ki duniya hamesha se nihayat paicheeda, dushwaar aur pur asraar rahi hai. un sab mushkilaat ke bawajood har insaan ke dil mein yeh khwahish chhupi rehti hai ke is ke paas koi aisi qowat ho jo is ke masail ko hal kar diya kere. isi ke sath sath aisay logon ki bhi kami nahi jo doosron par apna tasallut jamanay ya mehez apni taskeen ke liye aisi quwatoon ki khoj mein rehtay hain jo un ke un maqasid ko poora kar sakay.\nqadeem dio malayi kahaaniyon aur filmon mein aksar aik chhari dikhayi jati hai jis ke ghumanay se insaan ki har khwahish poori ho jati hai. lekin yeh baatein sirf kahaaniyon aur filmon tak hi durust hain. haqeeqat mein amliyaat ki duniya bohat allag hai .\nkisi amal mein taseer peda karne ke liye is ki Rohani quwatoon par tasarruf laazmi hai. jab tak aap ke paas Rohani tasarruf nahi aap ke amal ka assar zahir hona aik moujza hi ho sakta hai.\ndeegar aloom ki terhan amliyaat mein bohat saaray qawaid o zawabit hain jin par amal kiye bana koi bhi amal tayyar karna aik be sood koshish ke siwa aur kuch nahi. amliyaat ki duniya mein kamyabi ke jo usool waza kiye gaye un mein har harf, aayat, ism ellahi aur nuqoosh waghera ki zkat laazmi qarar di gayi hai. zkat ka bunyadi usool yeh hai ke kisi bhi harf, aayat ya ism ellahi ko aap ایکھ laakh pachees hazaar martaba is ki sharait ke sath parheen to aap sirf is aik harf, aayat ya ism ellahi ki Rohani quwatoon par tasarruf haasil kar len ge .\nkaala jaduu amliyat ke quwaid\nyahan hum ikhtisaar ke sath amliyaat mein zkat ka mafhuum paish kar rahay hain. amliyati qawaid ke mutabiq har harf, aayat aur ism ellahi par aik farishta mamoor hai. is farishta ke matehat kayi aur farishtay hotay hain. un firshton ka kaam un huroof ki taseer ko zahir karna hai.\nis ki misaal yeh hai ke jab kisi malik mein barish nah ho rahi ho to aksar log barish honay ke liye aik makhsoos namaz ada karte hain. islami talemaat mein barish ke liye yeh namaz makhsoos ki gayi hai. is namaz ka maqsad barish par mamoor firshton ko aik khaas andaaz mein pukarna hota hai ke woh ayen aur is ilaqa mein barish barsaaen. baalfaz deegar hum is namaz ki Rohani quwatoon ko maqsad ke husool ke liye pukarte hain un se madad talabb karte hain. firshton ke matehat jo quwaten di gayi hain un mein aik qowat ka naam mokal hai .\nyeh insani fitrat hai ke woh jis insaan se roz mulaqaat karta hai is se ashanie ke baad dosti ya koi aur mazboot rishta qaim ho jata hai. yeh roz ki mulaqaat is ibtidayi ashanie ko mazboot se mazboot silsiloon mein bandhay chali jati hai. amliyaat mein zkat ka bhi yahi maqsad hai. jab hum aik harf ya ism ellahi ko makhsoos tareeqa se baar baar dohratay hain to is ka maqsad is harf ya ism پرمامور farishta ya deegar quwatoon se gehra talluq qaim karna hai.\njab do logon mein mazboot talluq qaim ho jata hai to woh aik dosray ki zaroriat ka khayaal rakhtay hain. is terhan jab aap kisi harf, ism aur aayat ki zkat ada kar letay hain to aap ka un se mutaliqa farishta ya mokal se aik aisa rishta jarr jata hai aur phir jab aap is harf, ism ya aayat ko kisi naqsh ya vird mein laatay hain to woh farishta aur mokal un ki kalie taseer ko zahir kar deta hai aur tayyar kardah naqsh ya vird –apne maqsad ko haasil kar laita hai .\namliyaat ke qawaneen ke mutabiq kisi bhi aayat aur ism ellahi ki zkat ka chalees din mein ایکھ laakh pachees hazaar martaba vird karna laazmi hai. isi terhan agar aap kisi harf ki zkat ada karna chahtay hain to is harf ko 28 dinon tak rozana chaar hazaar chaar so chawalees baar vird karna lazim hai. misaal ke tor par agar aap harf ”الف” ki zkat ada karna chahtay hain to is ke liye un kalmaat ko rozana 4, 444 baar vird karna ho ga :\namliyat aur hurrof se mokal banane ka tareeqa\nاجب ya Israfeel bahaq ya alif\njab aap 28 din tak rozana aik hi jagah, aik hi nashist aur aik waqt par yeh kalmaat ada kar len to phir harf alif ki Rohani quwatoon ko –apne maqsad ke husool ke liye istemaal kar saken ge goya aap harf alif ke Amel ho jayen ge .\nmojooda daur mein har insaan waqt ki qillat ka shikaar hai. rizaq ki bhaag daud mein subah kab raat mein badal gayi chand lamhoon ka khail mehsoos hota hai. yahan yeh sawal peda hota hai ke jab waqt ki qillat hai to phir insaan kala jadu amliyat zkat kaisay ada kere. mulazmat, kaarobar ke sath gharelo zindagi se itna waqt nahi mil paata ke insaan rozana 3 se 4 ghantay mehez aik harf ki zkat ke liye waqf kar day .\ninsani zindagi ke unhi masail ko mad e nazar rakhtay hue amliyaat ke usaatzaa ne zkat ada karne ke kayi aasaan tareeqay معتارف kurwaye. un tareeqon mein nauroze ke din zkat ka tareeqa bohat mo-asar tasleem kya jata hai. jab aap kisi harf, aayat ya ism ellahi ki zkat nauroze ke din ada karen ge aur poooray aik saal tak yani aglay saal nauroze anay tak aap is ki Rohani quwatoon ko istemaal karne ke mukhtaar hon ge. is zkat ko zkat asghar kehte hain. aglay saal aap ko phir is ki zkat phir se ada karna ho gi .\nzkat mein waqt ki qillat ke baais aksar aik hi waqt mein aik hi harf, aayat ya ism ki zkat ada ki jati hai lekin hum jo zkat ka tareeqa bayan kar rahay hain is ke zariye aap aik se zayed zkat bhi ada kar satke hain. is tareeqa car par zkat ada karne se aap 28 aur 40 dinon ki diqat se azad ho jayen ge. yeh zkat –apne andar wohi assar rakhti hai jo 28 ya 40 dinon wali zkat rakhti hai .\nAmliyat ki zakat ism e elahi\nis zkat ka ada karne ka tareeqa yeh hai ke aap jis bhi ism ellahi ya aayat qurani ki zkat ada karna chahtay hain is adaad pehlay abjd qamri se len. phir isi aayat ya ism ke adaad abjd shamsi se le kar allag allag likh len. jis aayat ya ism ki zkat dena chahtay hain is ko ملفوظی shakal mein likh kar abjd qamri aur abjd shamsi se adaad haasil karen. apna naam معہ walida ke adaad bhi isi tareeq se haasil karen .\nhamaray paas kal aath qisam ke adaad hon ge .\n1. ism ellahi ya aayat ke adaad qamri\n2. ism ellahi ya aayat ke adaad qamri\n3. ism ellahi ya aayat ke adaad shamsi\n4. ism ellahi ya aayat ke adaad shamsi\n5. aap ka naam معہ walida ke adaad qamri\n6. aap ka naam معہ walida adaad qamri\n7. aap ka naam معہ walida ke adaad shamsi\n8. aap ka naam معہ walida ke adaad shamsi\nab abjd qamri ke adaad se huroof haasil karen aur un ke sath aayil ka izafah karen. is ke baad abjd qamri malfoozi ke adaad ke sath haslh huroof ke sath bhi aayil lagayen .\ndosray juz mein abjd shamsi ke adaad se huroof banayen aur aakhir mein lafz yosh ka izafah karen. phir abjd shamsi ke huroof le kar un mein yosh ko likhain .\nabjd qamri se haslh adaad se aik masalas aabi par karen aur adaad abjd shamsi se aik masalas aatshi tayyar karen .\n–apne naam aur walida se haslh qamri adaad se harf bana kar kalma aayil ka izafah karen. phir naam ke malfoze qamri adaad se bhi huroof bana kar aayil ka izafah karen. is ke baad naam aur walida ke adaad shamsi ke huroof banayen aur aakhir mein kalma yosh ka izafah kar dein. isi terhan naam aur walida ke adaad shamsi malfoze ke huroof ke aakhir mein kalma yosh laga den .\nis ke baad –apne naam معہ walida ke adaad se aik masalas aabi banayen aur adaad shamsi se masalas baadi. is terhan charon anasir ka aik aik masalas naqsh aap ke paas mojood hai. yeh tamam nuqoosh abhi aap kisi kaghaz par niilii siyahi se bana kar rakh len. asal nuqoosh aap tehweel aftaab ke waqt banayen ge jo ke zafran aur arq ghulaab ki roshnaye se banin ge .\nnauroze se aik ya do din pehlay bazaar se aik parindah khareedain. agar safaid kabootarr mil jaye to bohat aala hai. parindah letay waqt is baat ka khayaal rakhen ke woh parwaaz kar sakta ho is ke par katay hue nah hon. tehweel aftaab se qabal ghusal kar ke pak saaf jagah par tanhai mein baith jayen. douran amal aap qibla ki taraf mun kar ke bathain. ain tehweel ke waqt zafran aur arq ghulaab se tayyar kardah roshnaye se aap charon masalas ke nuqoosh par karen .\nab isi jagah par kisi bhi meethi cheez par niaz den aur usay nawasa rasool salle Allah alaihi o aala wasallam hazrat imam Jaffer Sadiq alaihi salam ko Hadia paish karen aur sath Allah taala ke huzoor yeh dua karen ke ae Allah meri yeh zkat hazrat imam Jaffer Sadiq alaihi salam ke sadqa mein qubool farma .\nmasalas aabi ko aattay mein lapait kar rawan pani mein baha den. khaki naqsh ko zameen mein daba den. baadi naqsh ko aik dorie se parinday ke gilaay mein bandh kar usay ura den jabkay aatshi naqsh ko –apne gilaay ya dayen baazu mein bandh len .\nnauroze ke aglay din se aap ne jis bhi ism ellahi ya aayat ki zkat di hai is ko rozana ikees din tak aik so aik baar vird karen. awwal o aakhir gayarah baar duroood lazim hai. ikees din ke baad aap ki zkat mukammal ho jaye gi. aglay saal nauroze ke din phir is zkat ki tajdeed kar len .Is baab me kala jadu amliyat ke baab per bhes mukamal ker di gai ha.\nLabels: kala jadu, kala jadu amaliyat, kala jadu ka tareqa\nism e azam ka tarika\nism e azam ka tarika | Ism e Zaat ALLAH Ka Amal :\nMery mutabiq ye amal QURAN E PAAK ka sab sy ziada taqatwar aur afzal tareen amal hai aur me aap ko ism e azam ka tariqa jis k muqably mai koi aura mal nahin hai. Ye amal ism zati ALLAH’O aur ye ism zaati aatishi isam hai aur is baat sy ye zahir ho jata hai k yaqeeni tor par ye ism jalaali ha aur is k asaraat bi nihayat sakht aur garam qisam k hain. Is amal ko nihayat soch samjh kar shuru karna chahiye.\nTarkiqa e Amal ism e azam:\nIs amal ko naye chaand ki tareekh aik ta chodah 1 – 14 k jumerat ko baroz jumeraat namaz e isha k baad Karen. Tareqa e kaar ye hai k kisi baray safaid rang k kaghaz par ism zaati ALLAH’O kisi moti qalam k zariye nihayat he khoobsoorat aur dilkash andaaz mai sunehri rang mai likhen.\nya likhwa len. Is kaam k liye ba wazu hona laazmi hai. Ism Mubarak jab likh liya jaye to tayar ho jany ki surat mai is ism Mubarak ko kam az kam aik foot ki doori par khana e kaaba ki taraf rukh kar k dewaar par laga diya jaye. Kamray mai khushboo k liye bohat sari agar battiyan bhi jala den. Is amal ko karny k liye safaid rang ka libaas pehnen aur safayi ka ehtamam karty hue libaas par itr bhi laga len.\nJo talib e ilm is aml ko karny k khwahish mand hain wo is amal ko apna pura tasawur o khayal aur irada pukhta karty hue is ism Mubarak ko nihayat he ghor k sath sath shoq aur lagan k sath tanhayi k alam mai dekhen aur mushahida Karen. Is ism Mubarak ko parhny ka taeeqa kuch is tarha hai . jab ani saans ko naak sy andar ki taraf ly kar jaen gy to is doran ap dil mai sirf ALLAH parhen gy aur jab saans munh k zariye sy bahar ki taraf nikalen gy to us waqt HOO kahen gy.\nIs he tareeqa e kaar par chalty hue ye ism mubrak geyarah so 1100 martaba parhen aur khayal is bat ka rahy k ye ism Mubarak sirf dil mai he parhna hai. Is amal ko karny k liye shuru aur ikhtitaam par iktalees iktalees 41 baar durood shareef ka wird laazmi Karen.\nAmal ism e azam ka tariqa puura mukammal ho jany ki soorat mai ALLAH sy dua maangen. Ye bhi dhyan rahy k doran e amal ap ki nazren musalsal sirf ism e Mubarak par rahen aur sara dhyan bhi usi ar ho. Yahan wahan dekhna bilkul munaasib nahi ho ga.\nAesa karny ki soorat mai amal k asar mai kami paida ho sakti hai. Ilaawa azeen aesa karny ki soorat mai amal mai nakaami bhi ho sakti hai. Amal ko parhty hue nihayat he dhyan rkhna chahiye aur ahtiyaat baratna bhi zaroori hai. Is amal ko har roz bila naagha Karen aur is ko har roz karny ki aadat daal len. Ap is amal ko jb har roz kart rahen gy to aap ko rohaani bulandiyan haasil hony lagen gi aur is k sath sath rohaani mushahidaat k bhi haamil ho jaen gy. Amal k doran amal karny waly par kayi sary rohaani asraat bhi barhty jaen gy aur dili sukoon bhi hasil ho jaye ga.\nNote : is baat ka bohat khaas khayal rkhna zaroori hai k amal k doran har raaz ko dil mai daba k rakhna hai aur kisi sy bhi us ka tazkira nahin karna chahy wo raaz zahiri ho baatni ho ya rohaani ho. Kisi bhi baat ko kisi aur shakhs k samny na kren na he kisi sy us sab k baaray mai tazkira Karen. Han ye hai k har baa tap apny rohani ustaad ya murshad k saath kar sakty hain.\nIs amal ko karny k liye chand sharaait ka khayal rakhna nihayat laazmi hai aur wo shaarayit mandirja zail hain :\n1- Namaz ki paanch 5 waqt paabandi har roz ki jaye.\n2- Safaayi ka khaas khayal rkha jaye aur har waqt safayi rakhen.\n3- Amal k beech mai neend kam sy kam len.\n4- Bolna kam Karen sirf zarorat ki baat Karen.\n5- Khaana peena sirf hasb e zaroorat rakhen.\n6- Faraghat k waqt mai subha sham rat job hi waqt ho durood shareef ka wird Karen.\n7- Nazar , zaaban , ghusssa aur haath paon qaabu mai rakhty hue kisi doosry musalman ko is sab sy nuqsaan na pohnchaen.\nIsm e azam ke liye zaroore hadiyat\nYe aik amal ap ko saari umar faida pohnchata rahy ga is k baad kisi aura mal ko akarny ki zaroorat nahin paish aye gi. Kisi bhi maqsad k liye is amal ko kiya jaye ga wo jaiz hona zaroori hai.\nIsm e azam ka triqa likh kar mandirja zail mai sail ka ism darj karny k baad aur us ka kaam ya maqsad darj karny k baad us ka aik taweez bana kar matloob ko dy diya jaye to ALLAH ki marzi sy us ka maqsad zaroor poora ho jaye ga. Ap ki duaen itni pir asar aur qubooliyat k darjy ko pohnch jayen gi k ap jab bhi kisi ko dua den gy to us ko bohat faida pohnchy ga.\nIs s yap k alfaaz mai itni taseer paidho jaye gi k agar ap kisi k liye bhi bad dua kahen gy to us ki zindsgi barbad ho jaye gi . agar ap kisi bhi aesy amal ya baat ka taswur Karen gy paanch mint 5 tak to us ko amli jaama mil jaye ga aur us ka mukammal hal bhi samny aa jaye ga.\nIs amal kit seer itni ziada hai aur ye itna taqatwar hai k is ki waja sy insane jo chahy ussy sirf sochy ga aur ho jaye ga jaahan jana chahy jo chahy wo sirf sochny ki daer ho gi aur ho jaye ga.\nIs mujrab amal ki madad sy taskheer e khalaq bhi paaya ja sakta hai. Ye amal is qadar qabil e zikr aur tareef ha k agar koi is kam k lye apni sari hayat sarf kar dy to wo bhi bohat kam ho gi. Is k liye zehn mai sirf jaaiz kam aur maqsad rakhan chahiye jo chahen gy sirf sochny sy he ho jaye ga.\nNote : is amal ism e azam ka triqa ko job hi karay us sy aik guzzarish hai k wo hamesha mery aur mery murshid pak k liye zaroor dua kary.\nLabels: calculate yourism e azam online, ism e azam its benefits, ism e azam ka wazifa isme azam online, isme azam k adad.


Sharmgah par kharish - Nafs ki khujli ka desi ilaj in Urdu\nMay 29, 2019 Desi Ustaad Male Problems\nRanon ke darmain jism ke makhsoos hissay yeni Sharmgah (Azu Tanasul) par honay wali kharish mardon ke liye pareshani ke sath sakht sharmindagi ka sabab bhi banti hai.\nMuseebat yeh hai ke jitni khujli ki jaye takleef khatam honay ki bajaye itni hi barhti jati hai, aur is ki wajah yeh hai ke mehez khujlana is maslay ka hal hai hi nahi.\nPeshab ki jaga kharish aur nafs ki khujli ka desi ilaj in Urdu, ling par dano ka masla nafs par dane hone ki wajohat, lund (ling) par infection aur kharish kyun hoti hai, azo tanasul par hone wali kharish ka desi ilaj in Urdu and Hindi.\nRanon ke darmain khujli ki bohat si wajohaat ho sakti hain jin ka durust tor par ilm honay par hi aap is museebat se nijaat pa sakte hain.\nAgar aap ko nafs (lun) par kharish ke sath surkh dhabbay nazar atay hain to is ka matlab hai ke khujli ki wajah infection hai. Yahi is kharish ki sab se aam qisam hai, jo mardon ko sakht pareshan kiye rakhti hai.\nSharamgah ki jald par paseenay, nami aur aloodgi ki wajah se infection peda ho jata hai, aur yahi chezen is kharish mein izafay ka sabab bhi banti hain.\nAgar aap azu tanasal ki kharish se bachna chahtay hain to apne nafs ko ziyada se ziyada khushk rakhnay ki koshish karen aur hamesha saaf suthra aur khushk libaas pehnein. In iqdamaat se aap barri had tak kharish se mehfooz rahen ge.\nYe bhi parhen: Biwi se humbistari karne ka Islami Tarika\nMazeed yeh ke masla toul pakar raha ho to Doctor se mahswara zaroor karen aur is ki hadayat ke mutabiq adwiyaat ka istemaal karen. Aam tor par is maslay ke liye Doctor koi anti fungal cream tajweez karte hain jo phaphondi ke baais peda honay walay jarasemon ko khatam kar kay khujli ko khatam kar deti hai.\nJald aur azoo tanasul ko pounchanay wali ragar bhi khujli ka sabab ban sakti hai. Yeh ragar jald ke aapas mein ragar khane se ya khurdaray kapray ke azo tanasul ke sath ragadnay se bhi peda ho sakti hai.\nJald par moisturizing cream ka istemaal madadgaar saabit ho sakta hai taakay ragar ke baais jald ko pounchanay walay nuqsaan se mehfooz raha jasakay.\nAgar aap paseenay se mehfooz rehne ya usay bar waqat khushk rehne ka ihtimaam nahi karte to is se bhi ranon ke darmain khujli ka masla peda ho jata hai.\nIs qisam ki khujli jism ke deegar hisson aur khasosan baghlon mein bhi paseena jama honay se bhi peda ho jati hai. Is ka ilaj anti bacterial cream se kya jata hai jabkay mozoon zank cream bhi jald ke tahaffuz ke liye istemaal ki jati hai.\nIsi tarah allergy bhi ranon ke darmain honay wali khujli ki aik barri wajah hai. Is ki aik barri alamat yeh hai ke jald ki khujli ke sath is ki oopri satah mein kharabi peda honay lagti hai aur baaz auqaat is mein se zardi mael madah bhi kharij honay lagta hai.\nIs allergy ki wajah woh sabun ya detergent bhi ho sakta hai jis se aap ke kapray dhuain gaye hain ya is ki koi aur wajah bhi hosakti hai. Durust tor par allergy ki tashkhees maahir doctor hi karsaktha hai.\nAgar munasib safai sthrayi ka khayaal na rakha jaye to jism ke zaireen hissay ke balon mein joyen bhi peda ho sakti hain. Yeh aam jowon ki nisbat bohat chhoti aur mushkil se nazar anay wali hoti hain lekin yeh ranon ke darmain sakht khujli peda kar sakti hain.\nMaahir jald muaina kar kay aap ko bta sakta hai ke aap joan ke maslay ka shikaar hain ya nahi. A gir yeh masla mojood hai to is ke hal ke liye makhsoos shampoo ya lotion istemaal kya jata hai jabkay safai ka ihtimaam az had zurori hai.\nJinsi bemari mein parhaiz ke baais bhi ranon ke darmain khujli ka masla peda ho sakta hai. Is ki alamaat yeh hain ke khujli aam tor par shadeed noiyat ki hoti hai aur is ki wajah se jald par jalan ka ehsas hota hai jabkay chhalay bhi ban jatay hain.\nJab yeh chhalay phtte hain to zakhamo ki soorat ikhtiyar kar lete hain. Is qisam ki kefiyat nazar aeye to waqt zaya kiye baghair doctor se rabita karna chahiye warna bemari sangeen noiyat ikhtiyar kar sakti hai.\nSharamgah par kharish aur khujli kyun hoti hai, sharamgah ki kharish ka fori desi ilaj in urdu, Sharamgah ki kharish khatam karne ke asan azmoda gharelu totke,\nMard ke nafs yeni lun par kharish hone ki wajohat kya hain, Ling ki kharish ka ilaj in Hindi.