mustaqil mizaji say kaam karna in English is mustaqil mizaji say kaam karna - مستقل مزاجی سے کام کرنا - Urdu to English Translation Idiom Dictionary\nmustaqil mizaji say kaam karna in English\nmustaqil mizaji say kaam karna - مستقل مزاجی سے کام کرنا in English means;\nWords meanings used in Mustaqil mizaji say kaam karna\nMeanings of the Urdu words used in mustaqil mizaji say kaam karna - مستقل مزاجی سے کام کرنا are;\nApni madad karna\nIdioms related to the words in mustaqil mizaji say kaam karna\nHere is a list of some of the idioms that are either related to the mustaqil mizaji say kaam karna or use words from this idiom.\nWhat is mustaqil mizaji say kaam karna meaning in English?\nWhat are the idioms related to mustaqil mizaji say kaam karna?\nHere are the idioms that are related to the mustaqil mizaji say kaam karna idiom.


Forex reall business\nThread: Forex reall business\n04-30-2015 04:36 AM #1\ndosto ma ap sab ko ye btna chata hn k forex trading business ak reall business hy jis ki hum leaning kr k es sy achi imcome gain kr sakty hain.\n04-30-2015 05:01 AM #2\njii han bhai jan is me to koi shak wali bat hey he nahi key forex trading aik real business hey jis ko join kar key aur investment kar key ap bohat acha profit earn kar saktey hen aur wo be gher me beth kar skoon say.\n04-30-2015 05:05 AM #3\ng han forex aik real business ha kun kis main hum real money hi invest krty hain or hmain us ka profit b milta ha is liye ye bilkul theek kam ha is ko krna chahye is main hmain paisa b milta ha or buhat kam waqt main kam krna parta ha is main koi lamba time required nahi ha.\n04-30-2015 05:25 AM #4\nG han g dear forex tradr ap sahi kehty hain forex ek real online busnics hai jis ma kisi kisam ka kyi farad nahi hai is busnics ma curriences ka lan dan hota hai or jo profit ap hasil karty hain wo ap ka hota hai.\n04-30-2015 05:39 AM #5\ng ha bhai main ap ke baat se agree karta hoin k yeh forex ka business ek real business hai and issi business main hamain bohat profit milta hai and hum ek success trader ban sakty hain...\n04-30-2015 05:52 AM #6\nbrother forex trading eak real m international business ha agr hum us m mahnt karain to hum bhot accha earn kar sktay hn hum ko chaya k hum zayda se zayda mahnt kar k experinces aor knowledge hasil kar k trading karin.\n04-30-2015 05:55 AM #7\ng han i agree with you forex aik real bussiness hey,ye aik online world wid bussiness hey jisey puri dunya k log join kartey hain or earning kartey hain to ye fake nhi balkey real bussiness hey or hamen ghar bethey aik bari opportunity mil rahi hey to is sey faeda uthana chahiey.\n04-30-2015 06:02 AM #8\nhan dear bilkul forex real or bht acha kaam hai hmy cahiyehbmennat kry zaida sy ziada tub e kamyba ho skty hain or es sy acha koi kaam ni ho skta hmy chaiyeh mehnat kry zaida sy zaida tub e kamyb ho skty hain or forex world ka best kaam hai hny mehant krna perti zaida sy zaid\n04-30-2015 06:57 AM #9\njee forex ek real business hai or iski earning bhi real hai ager hum isko proper daily life mein trading karen to humein jaldi is mein achi maharat mil sakti hai\n04-30-2015 07:03 AM #10\nmere bahi je se k ap ne kay he k Forex reall business to mere bahi bill cull ap ne tike kay he k Forex trading eek reall business he or is ham boat zaida eruning bi le the he or ahme Forex trading business se boat fada bi ho tha he.


Maqbooliya.com khawab me Aqqall dekhna\nHazrat ibn seereen rahmatullah alayeh ne farmaya hai agar apni aqqal ko aadmi ki soorat main dekhe aur kahi ki main teri aqqal hun aur ye bhi jaane ki us ki aqqal hai agar khwab dekhne wala us baat ka ahal hai daleel hai ki us ki badshah ke ladke se sohbat hogi aur us se kher dekhega aur shahjada us ko pasand karega aur maharbani ki nazar se use dekhega.\nhazrat ibraheem kirmani rahmatullah alayeh ne farmaya hai agar koi apni aqqal ko aadmi ki soorat par dekhe daleel hai ki naseeb us ki taraf rukh karega aur izzat aur martaba aur daulat paega.\nhazrat daniyat alayehi alsalam ne farmaya hai ki khwab main aqqal bahut daulat hai aur agar apni aqqal ko aadmi ki soorat dekhe aur kahe ki un ka deedar phir karega aur agar mare hue hain daleel hai ki dua aur sadqe us ki taraf se un ko pahuchenge.\nhadees shareef main warid hai ki ek shakhs aanhazrat sallallahu alayehi wasallam ki khidmat main haazir hua aur us ne arz kiya ki main ne khwab main dekha hai ki mera maal aur jaan mujh se juda ho gai hain aur donon aadmi ki soorat par hain aur mere ghar main aaye hain aur hum teenon mit gaye hain aur sharbat noshi main mashgool ho gaye hain aanhazrat sallallahu alayehi wasallam ne taaweel main farmaya hai ki aqqal us jahan ki qismat hai aur ruh us jahan ki qismat hai tera kaam bamurad hoga. aur agar dekhe ki aqqal dekhe ki aqqal aur jaan ladai aur shor karte hain daleel hai ki sahibe khwab mulk ke badshah se jhagda karega.\nhazrat jaafar saadiq rahmatullah alayeh ne farmaya hai ki khwab main aqqal aur ruh ka dekhna chaarso wajah par hai 1. naseeb aur daulat 2. maa dar baap 3. shahzaad 4. maal aur nemat.\n← khawab me Arsh (takht) dekhna\nkhawab me Ark badan se tapkte dekhna →\nkhwab mein Thiliya dekhna


Blind Help Project (Urdu) | Blind Help Project\nBlind Help Project (Urdu)\nBlind Help Project kay WhatsApp group mein khush aamdeed. yeh group khaas tor par aysay logo k liye banaya gaya hai, jo Urdu ya Hindi k ilava kisi teesri zubaan ko nahi jaantay. Aysay he logo ki asaani kay liye hum nay group say mutalliq zaroori maaloomat yahan roman Urdu/Hindi mein likh di hain, taakay in ko samajhnay mein kisi qisam ki dushwari ka saamna na karna paray.\nBHP ka yeh group technology say mutalliq sawaal-o-jawab aur maaloomat faraham karnay ki gharz say tashkeel dia gaya hai, Taakay group mein mojood mukhtalif ilaaqo aur mulko say taaluq rakhnay waalay members ba-asaani is platform ka istamal kartay huway na sirf technology kay baaray mein maaloomat ka tabadla karain, balkeh apnay masaail parr sawaalat, aur doosro kay sawaalat kay jawaabat day sakain. Taham, yeh zaroori hai kay group mein shirkat kartay huway harr member darj zail muqarrar shuda zaabto ka khyal rakhay. Agar koi b fard in qawaneen ki khilaaf warzi karay ga, to woh hamaray admin kay zariye group say remove kar dia jaaye ga.\nhar tarrah ka mzahiqa khaiz beyaan, jo kisi bhi qisam ki tazleel ka baais bannay, sakhti say manna hai.\nHamaray liye harr member ki zaatiyat "privacy" bohat eham hai. Is liye kisi member ko barah-e-raast "direct" messages karnay k liye pehlay muntazim "admin" say ijazat layni zaroori hai\nBehtar hai kay harr member mukhtassar aur jaamay andaaz mein group mein hissa lay. Aap ki baat munfarid aur mukammal ho, aur us mein koi aysa ansar shaamil na ho jo group k bunyadi mozu say mutabiqat naheen rakhta.\nKisi idaray ya cheez ke mashoori karnay say pehlay kisi admin say rabta kar lia jai. Yani k har kism ke mashoori admin ke razamandi k bad ke jaigi. Aur iss k ilawa kissi kisam key mashhoori key ijazet ni hi. Pir chahay wo aap ka koi zati platform he q na ho.\nMembers ko harr qisam ki mashawirat ya tajaaveez kay liye barah-e-raast "direct" admin say raabta karnay ka haqq haasil hai.\nAgar aap in tamaam Qawaneen say muttafiq "agreed" hain, to barah-e-meherbani neechay diye huway checkbox ko checkmark lagaannay k baad "continue" pay enter karain. Agar muttafiq nahi hain, to "exit" pay enter kar kay mojooda page ko close kar dain.\nIs Checkbox parr checkmark laga karr main waazeh "indicate" karta/karti hoon kay main nay oopar diye gye tamam qawaaid samajh liye hain, aur group mein rehtay huway apnay ruwaiye ki zimedari mukammal tor parr mujh parr ho gi. Main yeh bhi tasleem "accept" karta/karti hoon kay agar mujh say kisi bhi qisam ki khilaaf warzi huwi, to koi bhi admin mujhay foran group say bay-dakhal "remove" karr sakta hai.\nMujhay Qabool Hai:\nTawajo farmaiye! yeh zaroori hai kay aap yeh page mobile kay web browser parr open karain. Computer say brows kartay huway aap hamara WhatsApp group directly join nahi kar saktay.\nTotal views: 84,612\nTotal views: 75,258\nTotal views: 24,735\nTotal views: 21,091\nTotal views: 20,052\nLast updated: 1 day 47 min ago


Bewakoof aur Jahil Biwi ki 50 Nishaniyan - Roman Urdu\nMarch 25, 2019 May 16, 2019 Roman UrduComments Off on Bewakoof aur Jahil Biwi ki 50 Nishaniyan\nBewaqoof biwi ki 50 nishanain\nIs tehreer mein hum aap ko batayen ge ke aik bewaqoof aur Jahil Biwi mein aisi kon si pachaas (50) khamiyan hoti hain ke jin ko agar daur kar diya jaye to ghar jannat ka namona ban sakta hai.\nIs tehreer ka maqsad aurton ko neecha dikhnana nahi hai. Agar aisa hota to Hamari Website par Ladies Corner ke naam se allag safha mojood na hota. Roman Urdu ka maqsad miyan aur biwi ke rishte ko mazboot se mazboot tar banana hai.\nIs maqsad ke liye hamari Website par Taluqaat ke naam se safha bhi mulahiza kya ja sakta hai. Neez bewaqoof shohar ki 50 nishanain bhi mulahiza ki ja sakti hain.\nBe waqoof biwi ki nishanain bitanay ka maqsad ye hai ke khawateen ye tehreer parh ke in nishanion aur khamion ko daur karne ki koshish karen.\nAur is ke sath sath hamari Doosri tehreer Shohar ka dil jeetnay aur shohar ko khush rakhnay ke 40 asaan tarike parh kar apne ghar aur taluqaat ko pursukoon rakh saken.\n1 shohar ke rishte daaron se nafrat karna\nAik jahil biwi hamesha apne shohar ke rishte daaron se nafrat karti hai aur un ke sath ghul mil kar rehne ke bajaye aik munasib faasla barqarar rakhnay ki koshish karti hai.\nShohar ke maa baap aur behan bhaiyon ke sath kabhi khoshdli se paish nahi aati aur mamooli baton par susraliyon se lar jhagar kar ghar mein tanao ki kefiyat peda kar layte hai.\n2 shohar ko ahmiyat na dena\nJahil biwi ki aik nishani ye bhi hai ke wo kabhi shohar ko wo ahmiyat nahi deti jis ka wo haq daar hai. Aisi aksar biwiyan shohar ko mehez paisa kamanay ki machine samjhti hain aur shohar ki bajaye is ki aamdani par ziyada tavajja markooz rakhti hain.\nShohar ko bahrsort biwi ki aik munasib aur be gharz tavajja darkaar hoti hai jis se la parwahi fasloon ko janam deti hai.\n3 ghar pay tavajja na dena\nJahalat ki aik nishani apne ghar par tavajja na dena bhi hai. Aisi biwi gharelo mamlaat se la parwah si nazar aati hai. Hatta ke ghar ke zurori kaam kaaj aur ahem mamlaat bhi jo aik aurat hi ki tavajja ke mutaqazi hotay hain adhooray pan ka shikaar nazar atay hain.\nAisi khatoon ka ghar safai sthrayi se aari nazar aata hai. Ye mahol aahista aahista ghar ke afraad ke rawaiyon mein bhi rich bas jata hai aur mayarzndgi ko zawaal ka shikaar bana deta hai.\n4 bachon par tavajja na dena\nAik jahil aur la parwah mizaaj ki haamil biwi ghar ke sath sath bachon ke mamlaat mein bhi be tawajhi bartani hai. Wo na to khud zindagi ke durust tor tarikon ko ahmiyat deti hai aur na hi bachon ko un ka dars deti nazar aati hai.\nIs mahol mein palne walay bachay kabhi bhi zindagi ki sih eqdaar se aagah nahi ho paate, aik bachay ki pehli dars gaah maa ki goad hi hoti hai. Bachon ke muamlay mein is farz is se kotahi miyan biwi ke darmain shikway shekiyatoon ki deewar khari kar deti hai.\n5 waqt ki pabandi na karna\nJahil biwi ko waqt ki ahmiyat ka qatan idraak nahi hota. Is ke bachay shool aur shohar office hamesha late hi pohanchana hai. Nashta, lunch ya dinner waghera ke koi auqaat muqarrar nahi hotay?\nIs khatoon ke gharelo umoor afratafri ka shikaar rehtay hain. Munasib time managment ki adam mojoodgi afrad-e-khana ke mizaaj mein chirchiray pan ko janam deti hai aur ghar ka pursukoon mahol bad nazmi ki nazar ho jata hai.\n6 shohar se bad zubani\nMamooli larai jhagron mein baaz auqaat mslhtan khamoshi ikhtiyar kar lena aur ghaltion ko ignore kar dena gharelo mahol par nihayat achay asraat muratab karta hai. Magar aik jahil biwi un khususiyaat se na aashna hoti hai.\nMamooli baton par behas o takrar aur phir bad zubani par utar aati hai. Is ka rawayya shohar ke sath izzat o ehtram se aari hota hai. Behas o takraar, bad zabani o bad tehzibi ka ye rawayya bil akhir shohar ko ghar aur biwi se badil kar deta hai.\n7 shohar ki ghar aamad ko ahmiyat na dena\nIs article ko parhnay wali tamam khawateen se meri guzarish hai ke aik lamhay ke liye zara ye tasawwur kijiye ke aap aik shohar hain jo apne kaam se thaka haara, bhooka piyasa wapas aaya hai aur aap ki biwi ny na to aap ki aamad hi ko ahmiyat di, na aap ke hathon mein pani ka glass thmaya aur na khanay ka poocha.\nTo aap kaisa mehsoos karen gi? Aik jahil biwi shohar ki aamad par aisay hi ravayye ka muzahira karti hai.\n8 doosri aurton ke samnay shohar ki burai karna\nAik jahil biwi shohar ki khoobiyon par kam aur khamion par ziyada tavajja rakhti hai. Na sirf ye balkay wo deegar khawateen aur logon ke samnay bhi barray dukh ke sath un khamion ka tazkara karti nazar aati hai.\nUsay is haqeeqat ka shaoor hi nahi hota ke shohar ki khamion ka dosaron ke samnay yun bermila izhaar un khamion ko daur to nahi karsaktha haan magar ghar ki fiza mein kuch pichidgyan zaroor peda kar deta hai.\n9 shohar ke walidain se badtameezi\nShohar ke maa baap ki izzat na karna aur un ke sath badtameezi se paish آناجاہل biwi ki sab se ahem nishani hai. Ye rawayya gharelo mahol mein adam bardasht ke anasir kojnm deta hai.\n10 susraliyon ki burai aur shikayaat karna\nShohar ke ghar walon ke sath husn sulooq se paish aa kar aik accha mahol tashkeel dainay ke bajaye aik jahil khatoon na sirf un ke sath muqablay aur tanao ki kefiyat peda kiye rakhti hai balkay shohar se un ki gheebat aur jaaiz o najaaiz shikayaat bhi bayan karti rehti hai aur ghar mein larai jhagrre ka mojab banti hai.\nGhar walon ke sath chhootey chhootey tanazeaat jin se samjhota kar ke aik saleeqa shoaar khatoon khushgawar taluqaat ko tashkeel deti hai, aik jahil khatoon un ko anaa ka masla bana layte hai.\n11 shakki biwi\nKaha jata hai ke shak aur vahm ka koi ilaj nahi hota. Shohar ko shak ki nigah se dekhna aik jahil biwi ki ahem khasiyat hai. Ye be bunyaad shukook o shubhat na sirf zehan ko balkay ghrko bhi jahannum bana dete hain.\n12 fuzool kharch biwi\nFuzool kharchi bhi jahil biwi ki nishanion mein se aik hai. Aisi khawateen shohar ki aamdani aur ghar ke kharch mein koi tanasub nahi rakhtin aur na ghair zurori akhrajaat ko control karne ki koshish karti hain. Is muamlay mein musalsal la parwahi akharkar maali tangi ko janam deti hai.\n13 nahkre wali biwi\nHamaray yahan aksar biwion mein baat baat par mood of kar lainay aur bulaa wajah nahkre mein rehne ki aadat payi jati hai. Aisi khatoon khud ko dosaron se allag thalag koi ounchay darjay ki makhlooq samjhti hai.\nShohar ke sath is royye ka musalsal bartao aahista aahista na sirf is royie ki ahmiyat ko khatam kar deta hai balkay shohar ke dil mein bezari ke jazbaat bhi peda karta hai.\n14 shohar ki hosla afzai na karna\nAik jahil biwi kabhi shohar ki kisi kamyabi ya kisi khoobi ki tareef kar kay is ki hosla afzai ki zaroorat mehsoos nahi karti.\nHamaray is muashray mein jahan aik insan ko qadam qadam par logon ke hosla shikan rawaiyon ka saamna rehta hai biwi ki taraf se hosla afzai ke do bol shohar ke liye barri ahmiyat ke haamil ho satke hain.\n15 khanay mein shohar ki pasand ka khayaal na rakhna\nAksar auqaat shohar ki pasand ke mutabiq khana bananay ka ihtimaam is rishte ko mazeed paidaar aur khushgawar bananay mein ahem kirdaar ada kar sakta hai.\nMagar is shaoor se aari aik biwi ko khanay peenay ke muamlay mein shohar ki pasand aur na pasand ka pata hi nahi hota aur wo pata laganay ki koshish bhi nahi karti. Asal mein aik jahil khatoon ki nazar mein shohar ki pasand aur na pasand koi ahmiyat hi nahi rakhti.\n16 ghar ka budget na banana\nAik jahil khatoon kabhi ghar ka budget bananay ki zahmat gawara nahi karti. Ghar ke akhrajaat par is ka koi control nahi hota.\nMushkil waqt ke liye pas andaaz ki gayi raqam khuwa kitni hi qaleel kyun na ho aksar kisi barri pareshani se bacha layte hai ye khatoon is haqeeqat se nabld hoti hai.\n17 shohar ke zaati istemaal ki cheezon ka khayaal na rakhna\nJahil biwi kabhi shohar ke zaati istemaal ki cheezon ka khayaal nahi rakhti aur na unhein munasib jagah par rakhti hai. Is se shohar ke dil mein biwi ke liye nafrat peda ho jati hai.\n18 kaam par jany ki tayari mein shohar ki madad na karna\nMulazmat par yaksi bhi ahem kaam ke silsilay mein ghar se bahar jatay hue shohar ki tayari mein madad karna bzahir aik chhota sa amal hai lekin is rishte ko mazboot bananay mein nihayat ahem kirdaar ada kar sakta hai. Aik jahil biwi is muamlay mein bhi la parwahi ka muzahira karti hai.\n19 dosray logon ke samnay shohar ki izzat na karna\nAik jahil biwi ko shohar ki izzat o ehtram ka kuch paas nahi hota wo na sirf ghar mein balkay dosray afraad ke samnay bhi shohar se yahi sulooq rava rakhti hai aur shohar ke liye sharmindagi ka baais banti hai. Biwi ka ye na munasib rawayya is mein darar daalnay ka sabab ban jata hai.\n20 baar baar maikay jany ki zid karna\nGhar par tavajja dainay aur usay sanwarnay ki bajaye ye khatoon aeye din maikay jany ki zid karti hai. Ghar ko is ki mojoodgi ki kis hadd tak zaroorat hai wo is baat ka idraak karne ki zaroorat hi mehsoos nahi karti.\nBiwi ki ghar se ghair mojoodgi aik hadd se barh jaye to shohar ke andar ghar se adam dilchaspi ke anasir ko janam deti hai. Aur bil akhir ghar mehez aik makaan ban ke reh jata hai.\n21 fuzool mashaghil mein waqt zaya karna\nAik jahil biwi ki ahem nishani ye hai ke wo apna bohat sa waqt fuzool mashaghil ki nazar kar deti hai. Maslan der tak tv dekhna aur computer ya mobile par waqt zaya karna.\nAisi khatoon ke aksar kaam adhooray parre nazar atay hain avrbchon aur ghar ki safai sthrayi aur kitcehn ke mamlaat mein bhi la parwahi ka ghalba nazar aata hai.\n22 shohar ke atay hi mood of kar lena\nGhar ka mahol ya deegar mamlaat agar biwi ki marzi o pasand ke mutabiq na hon to apni samajhdaari aur husn tadbeer se masail ko hal karne ki koshish karne ki bajaye aik jahil khatoon gussa o narazgi ko apna wataira bana layte hai.\nShohar ki ghar wapsi par bhi is ka mood of hi rehta hai. Ye rawayya gharelo mahol mein bezari ki kaifiyat ko janam deta hai aur shohar ke liye zehni karb ka baais ban jata hai.\n23 fuzool qisam ki frmayshin karna\nAksar biwiyan aeye din shohron se nnat nai frmayshin karti rehti hain. Pakistan jaisay malik mein jahan aksar ghranon mein zaroraton ke liye bhi jagah kam par jati hai hadd se ziyada khawahishon ka wujood aik hassas aur zimma daar shohar ke andar ahsas kamteri ke jazbaat ko janam deta hai.\n24 gharelo mahol pursukoon rakhnay ki koshish na karna\nAik jahil biwi kabhi ghar ke mahol mein behtari laane aur usay pursukoon bananay ki zaroorat mehsoos nahi karti. Aisi khatoon ka bachon par control bohat kam hota hai.\nHatta ke shohar ke aaram ke auqaat, ghar par mehmanon ki aamdavr aisay hi deegar ahem mamlaat mein bhi wo bachon ki cheekh vpkar, larai jhagrre aur shuroghul ko control karne ki koshish nahi karti.\nGhar ke mahol ko pursukoon bananay mein adam dilchaspi ya nakami aahista aahista bachon ki nafsiat ko bigaar ki taraf mael kar deti hai.\n25 shohar se is ke ghar walon ki shikaytein karna\nShohir se is ke maa baap, behan bhaieyon aur deegar ghar walon ki jhooti sachhi shikayaat karna aik jahil biwi ka roz marrah ka wataira hota hai. Is ka ye rawayya kabhi ghar ka mahol durust nahi honay deta.\n26 shohar ko kam aamdani ke taane dena\nShohar ki aamdani agar kam ho to aksar biwiyan shohar ki hosla afzai karne aur aamdani ke mutabiq budget tarteeb dainay ke bajaye shohar ko kam aamdani ke taane dena shuru kar deti hain.\nAik jahil biwi ko kabhi is baat ka ehsas nahi hota ke is ka ye tarzِ e aml aamdani to nahi barha sakta albata dilon aur zehnon mein faaslay zaroor barha deta hai.\n27 shohar ke mehmanon ki aamad par mood kharab kar lena\nAik jahil biwi ko shohar ke mehmanon ya rishta daaron ki aamad na sirf na gawaar guzarti hai balkay wo un ki aamad par baqaida mood of kar layte hai aur chirchiray pan ka muzahira karti hai.\nHamaray muashray mein jahan afraad khanah rassiyon ki tarah aapas mein jarr kar khandani nizaam ka jaal bantay hain, is aik rassi ka khinchao baaz auqaat khandani nizaam ke poooray jaal mein tanao ki surat-e-haal peda kar deta hai.\n28 shohar ke aibon ki parda poshi na karna\nHar insan ki zaat mein khoobiyon ke sath sath kuch aib bhi zaroor paye jatay hain. Hamara masharti nizaam apni behtar nasho vnma ke liye miyan biwi dono se aik dosray ke liye tahhaamul o brdasht aur aik dosray ki khamion aur aibon ko chupaney aur un ka dosray logon ke samnay charcha na karne ka taqaza karta hai\nKhandani nizaam ki ye gaari durust ptrhi par gamzan rahay. Hamaray haan biwion ka aik jahil tabqa aisa bhi paaya jata hai jo hamaray desi muashray ki un sunehri qadron ko kabhi khatir mein nahi lata.\n29 shohar ki baat ko tavajja se na sunna\nAik jahil biwi mein ye ahem khasiyat bhi payi jati hai ke wo kabhi shohar ki baat ko tavajja se nahi sunthee.\nBzahir wo ye zahir karti hai ke wo poori tavajja se sun rahi hai magar is ka dheyaan kisi aur kaam ki taraf hota hai. Ye rawish kabhi zehni hum ahangi peda nahi honay deti.\n30 shohar ki tareef na karna\nIsnan dosaron se aam tour par aur apne qareebi logon se khaas tor par apni tareef suneney ka mutamanni hota hai. Aik biwi ki taraf se shohar ki kisi achhai ya khoobi ke liye kahe gaye tareef ke chand kalmaat is rishte ki paedaari ke liye nihayat ahem ho satke hain.\nMagar aik la parwah qisam ki biwi is zaroorat ki taraf kabhi dheyaan nahi karti.\n31 har waqt kharch ki tangi ka rona roona\nAksar biwiyan aik maqool mayarzndgi ke muyassar hotay hue bhi na sirf shohar ke samnay balkay dosray logon ke samnay bhi maali tangi ka rona roti rehti hain.\nBe itmenani aur na shukri ka ye rawayya rafta rafta ghar ke mahol mein ahsasِ mehroomi ka ansar shaamil kar deta hai.\n32 choti choti baton par behas karna\nAik jahil biwi choti choti baton par behas shuru kar deti hai aur bil akhir nobat larai jhagrre tak poanch jati hai. Ye rawayya shohar ke mizaaj mein bezari o chirchira pan peda kar deta hai.\n33 bachon ke samnay shohar ke aib bayan karna\nAik baap apne bachon ke liye un ki zindagi ka pehla rule model hota hai aur wo baap ki khamion ko bhi khoobiyan samajh kar apnatay hain to doosri taraf maa ki zaat pehli rehnuma hoti hai.\nAik bachay ki ankhen isi rehnuma ki nazron se duniya ko dekhna sikhti hain. Bachon ke samnay shohar ke aib bayan karna aik jahil biwi ka intahi ehmaqana tarzِ e amal hota hai jo bachon ke dil o zehan mein be itmadi ka ansar peda kar deta hai.\n34 shohar ke ghusse ya mood ki proh na karna\nAik jahil biwi ko shohar ke ghusse ya mood ki koi parwah nahi hoti balkay wo apni hi dagar par chalti rehti hai aur apni hi zaat mein magan rehti hai. Waqt ke sath sath bachay bhi yahi tarzِ e aml apna letay hain aur shohar ko apni zaat be maienay lagnay lagti hai.\n35 shohar ko bِna betaye ghar se bahar phirna\nAksar jahil qisam ki biwion ko bulaa wajah ghar se bahar phirne ki aadat hoti hai jabkay hamaray muashray ke ziyada tar gharane aik biwi se is tarzِ e amal ki tawaqqa nahi rakhtay.\nBiwi ki ghar mein adam mojoodgi se be khaberi na to hamari masharti eqdaar ke mutabiq hai aur na aaj ke halaat ka taqaza. Aik jahil biwi ki ye rawish aik hadd se tajawaz kar jaye to gharelu zindagi mein pechidgion ko janam deti hai.\n36 ghar ki ashya ki hifazat na karna\nAik jahil biwi ki nazar mein ghar ki qeemti ashya ki koi qader o qeemat nahi hoti. Asal mein usay cheezon ko sambhaal kar rakhne ki aadat hi nahi hoti.\nKayi cheezain jo boqtِ zaroorat kaam day sakti hain la parwahi ke sabab toot phu t ka shikaar ho jati hai aur raddi ki nazar ho jati hain.\n37 bachon ki taleem o tarbiyat se laparwahi\nBachon ke khanay peenay aur safai o aaraaam ka khayaal rakhnay ke sath sath un ki taleem o tarbiyat aur zehni nasho nama main bhi aik maa ka nihayat ahem kirdaar hota hai aur yahi kirdaar insan ke gharelo mahol ko deegar makhloqaat ke gharelo mahol se judda karta hai.\nAksar khawateen bachon ki deegar zaroriat ka to khayaal rakhti hain magar un ki taleem aur tarbiyat mein ghaflat bartani hain aur un ko zindagi guzaarne ke sih tor tarikon se aagah karne ki koshish nahi kartin.\nMukhtasir ye ke bachon ki taleem o tarbiyat se la parwahi jahalat ki ahem nishanion mein se aik hai.\n38 shohar ke samnay doosri khawateen ke shohron ki kamyabion ya achhayyon ki tareef karna\nAksar jahil biwion mein shohar ke samnay doosri khawateen ke shohron ki kamyabion aur khoobiyon ka tazkara karne ki aadat payi jati hai.\nShohar se wabsta bohat ziyada tawaquaat jab poori nahi ho patin to aksar biwiyan shohar ka dosaron se mawazna karne ka ye tarzِ e amal apna layte hain.\nAik jahil biwi ko kabhi is baat ka ehsas nahi hota ke is ka ye rawayya aahista aahista shohar ke zehan mein bezari o badgumaani ke jazbaat peda kar deta hai.\n39 shohar ke aaraaam ka khayaal na karna\nAik jahil biwi ko kabhi shohar ke aaraaam o thakawat ki parwah nahi hoti. Shohar agar aaraaam kar raha ho ya so raha ho tab bhi wo bachon ke shore shrabe, TV ya music waghera ka shoor control karne ki koshish nahi karti.\n40 shohar ke liye kabhi koi tohfa na khareedna\nChotay chhootay ahaef rishton mein khoubsurti peda karte hain. Aur ghar ke mahol ko khushgawar bana dete hain. Aik la parwah biwi aisi koi zaroorat mehsoos nahi karti.\n41 apni safai ka khayaal na rakhnsa\nGhar ki safai ke sath sath aik jahil biwi khud apni safai ka bhi khayaal nahi rakhti. Biwi ki shakhsiyat ghar bohat ahmiyat ki haamil hoti hai.\nAik biwi ki apni zaat se ye la parwahi is ki shakhsiyat ko daba deti hai aur wo kabhi shohar ghar aur bachon par misbet asraat muratab nahi krpati.\n42 maghrour biwi\nAksar khawateen mein intahaa yi darjay ka ghuroor paaya jata hai. Wo apni zaat ko dosaron se aala tasawwur karti hain aur shohar ke sath bhi isi qisam ka sulooq rava rakhti hain. Ghuroor ki ye deewar agar aik hadd se ziyada buland ho jaye to aik dosray ka wujood hi nazron se oojhal ho jata hai.\n43 adam bardasht ka rawiya\nJahil aur bewkoof biwi mein bardasht ka madah bohat kam hota hai. Wo zara zara si nagawaar baat par barham ho jati hai aur ghusse ka izhaar shuru kar deti hai.\nWo is haqeeqat ka idraak karne ki kabhi koshish nahi karti ke mizaaj ke khilaaf aur na gawaar baton ko bardasht kar ke mushkil halaat ko bhi aik khobsorat mourr diya ja sakta hai jo ghar ko jannat bana sakta hai.\n44 baar baar naraaz ho kar maikay jana\nGhar ke mamlaat ko ghar hi mein hal karne ki koshish na karna aur baat baat par naraaz ho kar maikay chalay jana jahil biwion ki ahem nishani hai.\nHa laat khuwa kuch bhi hon aik aurat ki musalsal tavajja aur koshish ghar ko shohar aur bachon ke liye kis qader par sukoon jagah bana sakti hai aik jahil khatoon ko is ka idraak nahi hota.\n45 sakht lehjey mein baat karna\nHamara lehja suneney walay ke qalb o zehan par hamaray lafzon se ziyada asr dalta hai. Aik jahil biwi ko is ka shaoor nahi hota aur shohar se baat karte hue bhi is ke lehjey se hamesha sakhti jhalakti hai. Ye rawayya aahista aahista dilon mein dooria peda kar deta hai.\n46 shohar ko bewaqoof aur khud ko aqalmand samjhna\nAik jahil biwi khud ko duniya ki aqal mand tareen makhlooq samjhti hai. Ghar ke tamam mamlaat mein wo apni marzi aur raye ko ahmiyat deti hai. Chunkay shohar is ki nazar mein aqal o danish se aari hota hai is liye is ki raye ki bhi koi ahmiyat nahi hoti.\n47 shohar sair vtfrih par jaaney ki baat kere to taall dena\nKabi kabhar siro tafreeh ke liye jana miyan biwi ke rishte ko mazboot banata hai. Aksar khawateen ko ghar ke mamlaat aur kaam kaaj mein masroof rehne ki is qader aadat hoti hai ke agar shohar kabhi siro tafreeh har jaaney ka iradah kere tab bhi wo waqt nahi nikaal patin. Is tarah aik hi dagar par chalti zindagi uktahat ka sabab ban jati hai.\n48 shohar ki mashaghil mein dilchaspi na lena\nHar insan farigh auqaat mein zehni sukoon ki khatir kuch mashaghil ikhtiyar karta hai. Aik shohar ke bhi kuch mashaghil hotay hain. Biwi ki un mashaghil mein dilchaspi dono ke rishte ko mazeed khobsorat aur mazboot bana deti hai.\nAik la parwah biwi kabhi un mashaghil mein dilchaspi nahi layte balkay unhein fuzool tasawwur karti hai.\n49 sirf apni baat manwane ki koshish karna\nAik jaahil biwi mein zid aur hatt dharmi ki khususiyaat badarja atam mojood hoti hain. Shohar ki marzi o raye ki is ki nazar mein koi ahmiyat nahi hoti aur wo har muamlay mein sirf apni baat manwane ki koshish karti hai.\nMiyan biwi ke rishte aur ghar ke mahol par ye rawayya intahi buray asraat muratab karta hai.\n50 har baat mein chirchiray pan ka muzahira karna\nChirchira pan aik jahil biwi ka ahem khaasa hai. Avroh baat baat par nagwari aur chirchiray pan ka muzahira kar ke ghar ka mahol kharab kar layte hai. Na sirf shohar balkay ghar ke tamam afraad aur khaas tor par bachon par is ke nihayat buray asraat muratab hotay hain.\nZurori Note: Is tehreer mein hum ne jahil biwion ki kuch khususiyaat ko bayan karne ki koshish ki hai jin ko agar daur kar liya jaye to aik ghar waqai jannat ka namona paish kar sakta hai. Tehreer ko mazeed behtar bananay ke liye hamein apni qeemti raye se aagah karen.


Cancer Man and Virgo Woman in Urdu, Love Match, Compatibility, Marriage\nHome >> Horoscope >>Cancer Man and Virgo Woman in Urdu\nCancer Man and Virgo Woman Love Match\nIn this page you can read about cancer man and virgo woman in urdu, love match in urdu, cancer and virgo love compatibility in urdu, cancer man and virgo woman love, cancer man and virgo woman marriage, cancer man and virgo woman match, horoscope in urdu, love compatibility, love relationship, virgo woman and cancer man in urdu, cancer man in urdu, virgo woman in urdu, cancer and virgo love match in urdu\nSartan (cancer) mard kay mizaj mein romance psandi ka ansar hota hai jab keh sumbla (virgo) aurat apni fitrat mein haqiqat psandana jazbaat rakhti hai. Is tazad kay bawajood in mein buhat si sifat aur khoobyan mushtarak hain jin ki bina par vo behtar azdawaji zindagi guzar skte hain. Donon mali muamlaat mein mohtaat hote hain, donon kisi se qarz lena psand nahi karte, donon har kaam ko bar waqt karna munasib samjhte hain. Sumbla (virgo) aurat chahti hai keh is ka sartan (cancer) shohar shoch samjh kar har kaam kare to sartan (cancer) shohar yeh chahta hai keh is ki sumbla (virgo) biwi zehanat se kaam lekar muamlaat ko suljhaye. Chunancha vo donon aik doosre ko izzat o ahtaram dein gay aur aik doosre ko qadar o manzilat ki nigahon se dekhein gay.\nAik sartan (cancer) shohar gham khar, muhabbat karne wali, hamdard aur qabil e aitmaad biwi ka talab gar hota hai. Chunancha vo apni sumbla (virgo) biwi par apne tamam razon ka inkeshaf is waqt kare ga jb vo ise poori tarah qabil e aitmaad paye ga. Sartan (cancer) mard sari zindagi jazbati rehta hai jab keh sumbla (virgo) aurat kabhi aqal o danish ko hath se nahi jane deti aur har faislah khoob shoch samjh kar karti hai. Lehaza vo apne sartan (cancer) shohar ki jazbatiyat ko apni aqal o Danish kay hathyar se is tarh zer karti hai keh is ki jarhana jzbaatiyat ko bardasht karte huye apne liye lutf o saroor aur tskeen o asoodgi ka saman farahum karti hai. Is tarah ikhtelaf ki surat mein vo apne shohar ki baat tsleem kar leti hai. Chunancha vo apne sartan (cancer) shohar ki qadar o manzilat mein izafah kar kay is se apni qadar o manzilat mein izafah kar leti hai. is kay natije mein in donon kay darmiyan muhabbat aur shaguftagi barhti hai aur vo aik misali, khushgawar aur rafaqat se hum ahang kamyab azdawaji zindagi guzarte hain.\nAik sartan (cancer) mard aur aik sumbla (virgo) aurat donon azdawaji rishte mein munsalik ho kar achi aur khushgawar zindagi guzar skte hain magar is kay liye inhein mufahmat tayawun aur qurbat ki rawish ikhtiyar karni hogi tb hi vo azdawaji zindagi ki sachi musarratein hasil kar skte hain. In ki bahimi hum ahangi inhein jinsi khahishat kay noqtah urooj par le jakar inhein be panah lazzat, kaif o saroor tskeen aur aasoodgi bakhsh skti hai aur in kay dilon mein aik doosre kay liye walhana muhabbat aur shadeed chahat kay charagh roshan ho skte hain.


Sex Education: Weakness Due To Nocturnal Ejaculation\nAlbatta agar yeh 6, 7 saal ki umer mein shuru ho jaey to phir kisi mahir urologist sey mashwara kar liya jaey.\nTaangon aur kamar mein dard mehsoos hota hai_fard susti, kaahili aur udaasi mehsoos karta hai_mizaj chirrchira ho jata hai_ehsaas e kamtari ki wajah sey fard kisi sey aankh mila kar baat nahin kar sakta.\nYaqeen karein kay inn tabah kaariyon ki koi haqeeqat nahi. Albatta kuch log ehtelam kay ba'ad kuch kamzori aur doosri jismani aur nafsiyati alamaat (symptoms) ki shikayat kartey hain. Iss ki wajah manfi suggestions hain jo humein ghaer meyari kutub aur deewaron per ishtehaarat sey milti hain jin mein ehtelam ki tabah kaariyon ka zikr hota hai. Phir fard sochta hai kay woh kamzor ho jaey ga to woh kamzor ho jata hai, dar asal insan jaisa sochta hai waisa hi mehsoos karney lagta hai.\nEk tajurba karein, kisi pur sukoon jagah beth jaein, aankhein bund kar lein, donon baazu aagey ko kar lein aur tasawwur karein kay aap kay da'ein hath per ek hot air balloon bandha hua hai, jo aap kay hath ko ley kar ooper ja raha hai aur doosrey hath kay ooper ek moti dictionary hai uss kay bojh ki wajah sey baya'n hath neechey jar aha hai, aap kuch der sochein aur tasawwur karein, hath khud ba khud halka aur bhar ho jaey ga.\nIss kamzori ki bari wajah inn farzi tabah kaariyon ka khauf aur zehni dabau (stress) hota hai jis ki wajah sey fard depression ka shikar ho jata hai.


Khwab mein Aag Ka Shararah Dekhnay Ki Tabeer\nHome/Khwab Nama/Khwab mein Aag Ka Shararah Dekhnay Ki Tabeer\n0 4,559 1 minute read\naag ka shararah yani aatish dekhna hazrat ibn e sereen rahmatullah alaihi ne farmaya hai keh khawab mein shararah aatish dekhna buri baat hai jo usay pohanche gi agar aag kay shararay us par bay qayas paren to daleel hai keh mehnat aur balaye sakhat mein girftar hoga.\nHazrat karmani rahmatullah alaihi ne farmaya hai keh agar dekhe keh shahar ya kocha mein aag kay shararay girte hain to daleel hai keh us jaga jang aur fitna uthega aur agar aag kay shararay bohat baray baray dekhe to daleel hai keh azab e khuda tala us ko ya us moza ko pohanche ga.\nagar dekhe keh aag kay shararay logon mein girtay hain to daleel hai keh us jaga jang aur jhagra hoga, aag dalna aur aag se phisalna bohat galiyan dena hota hai.\nhazrat jabar maghrabi rahmatullah alaihi ne farmaya hai keh agar dekhe keh hath mein aag ka tukra ho to daleel hai keh badshahi kaam mein mashghool hoga aur agar aag kay sath dhunwan dekhe to kaam mein khauf ki daleel hai.\nagar khawab mein dekhe keh aag us kay hath mein sard ho gai hai to daleel hai keh badshah ki khidmat mein maal haram hasil karega aur agar dekhe keh us aag mein se aik tukra aur logon ko deta hai to daleel hai keh us kay fal se logon ko ranj aur nuqsan hoga aur log us kay dushman ho jaengy aur aag par khanay ki cheasen pakae aur khae to daleel hai keh logon se achi achi baten sunega.\nHazrat jafar sadiq razi Allah hu anha ne farmaya hai keh khawab mein aag ka dekhna pachees waja par. 1 fitan, 2 jang, 3 fasad, 4 khauf, 5 khasusiat, 6 buri baten, 7 kaam se mana, 8 badshah ka ghussa, 9 azab, 10 nafaaq, 11 bay rahi, 12 eilm aur hikmat, 13 hadayet ka rasta, 14 museebat, 15 tars, 16 jalna, 17 khidmat badshah, 18 taoon, 19 sar sam, 20 aabla, 21 kashaish kar, 22 fazeelat, 23 maal haram, 24 rozi, 25 nafa.\naag aatish Khwab mein Aag Ka Shararah Dekhnay Ki Tabeer\nKhwab mein Thaal Naya Dekhnay Ki Tabeer\nJoshan Dekhnay Ki Tabeer\nKhwab mein Chatar Chatri Dekhnay Ki Tabeer\nKhwab mein Nasreen Chanbeli Dekhnay Ki Tabeer\nKhwab Main Sabz Jama Dekhna


789 Supplication Against One's Children\n1585 I Supplicated but Was Not Responded To\n781 I Fear Eclipses\n1501 Bewazo dua kerny mai koi harj nahi\nBaaz oqaat mai raat ko 2 baje bedaar hujati hoon aur dua shoru ker daiti hoon, haalankey na mai ny wazo kia hota hai aur na nafil namaz hi parhi hoti hai to kis yh jaiz hai? ya dua k liye wazo aur namaz zarori hai?\nTags : bawazu, dua, harj, sajdah, rehmat, taharat\n1182 Dua mai hatho ko uthana\n1071 Dua ki shart-o-adaab\nDua ki qaboliyat mai kon sy amoor mana'a hoty hain? qaboliyat k oqaat kon syhain?\nTags : dua, shart o adaab, ebadat, insaan, qabool, sawab, qayamat, rehmat, azan, sajdah\n2163 Bachon k liye bad'dua\n1360 Main ny Dua ki magar abhi tak Qabool nahi hui\n1386 Main Suraj Garhen sy Darti hoon


insaan ki asaal tarbiyat zindagi kay maderssay main hoti bay in English is insaan ki asaal tarbiyat zindagi kay maderssay main hoti bay - انسان کی اصل تربیت زندگی کے مدرسے میں ہوتی ہے - Urdu to English Translation Idiom Dictionary\ninsaan ki asaal tarbiyat zindagi kay maderssay main hoti bay in English\ninsaan ki asaal tarbiyat zindagi kay maderssay main hoti bay - انسان کی اصل تربیت زندگی کے مدرسے میں ہوتی ہے in English means;\nWords meanings used in Insaan ki asaal tarbiyat zindagi kay maderssay main hoti bay\nMeanings of the Urdu words used in insaan ki asaal tarbiyat zindagi kay maderssay main hoti bay - انسان کی اصل تربیت زندگی کے مدرسے میں ہوتی ہے are;\nmadrasahs مدرسے Maderssay\nZindagi main loug jitnay kaam kartay hain in say ziyada baghair kiye pechay choor jatay hain\nIdioms related to the words in insaan ki asaal tarbiyat zindagi kay maderssay main hoti bay\nHere is a list of some of the idioms that are either related to the insaan ki asaal tarbiyat zindagi kay maderssay main hoti bay or use words from this idiom.\nWhat is insaan ki asaal tarbiyat zindagi kay maderssay main hoti bay meaning in English?\nWhat are the idioms related to insaan ki asaal tarbiyat zindagi kay maderssay main hoti bay?\nHere are the idioms that are related to the insaan ki asaal tarbiyat zindagi kay maderssay main hoti bay idiom.


Tubget - Download video: 11-missing-days-in-history-mysteries-of-the-world-in-urdu-purisrar-dunya-urdu-informations\nDownload 11 Missing Days In History - Mysteries Of The World In Urdu - Purisrar Dunya Urdu Informations\n11 Missing Days In History - Mysteries Of The World In Urdu - Purisrar Dunya Urdu Informations\nWatch in this video 11 Missing Days In History For more Mysteries Of The World In Urdu and Urdu Informations subscribe our channel Purisrar Dunya.\n2 September 1752 ko ins...\n2 September 1752 ko insani tareekh ka aik ajeeb waqea رونماء sun-hwa jis ne duniya ke genealogists ko aik dafaa hila kar rakh diya. jab Bartania aur America samait duniya mein qaim uski kalonyon ke calendar se 3 September taa 13 September yani gayarah din achanak gayab hogaye. nazreen mohtaram aaj ka mauzo agarchay qadray paicheeda aur intehai dilchasp hai lekin is waqea ke peechay kya raaz posheeda tha yeh jan-nay se pehlay aap Azrah karam pehlay channel ko subscribe karkay bell ka icon daba den taakay isi noo ki hamari ajeeb o ghareeb aur pur asraar videos tasalsul se aap tak pahunchti rahen .\n3 ستمبرکی raat jab log sukoon ki neend so kar utthay ko inhen khabar hui ke yeh 14 September ki subah hai. log heran hue aur unhon ne socha ke hukoomat un ki zindagi ke gayarah din khanay ke liye inhen dhoka day rahi hai. agarchay 1752 میںیہ gayarah din America , Bartania aur Bartanwi kalonyon mein gayab zahir kiye gaye. lekin aap heran hunge ke is se qabal 1582 France mein 1584 Austria mein aur 1700 mein Norway ke کیلنڈروں mein bhi isi terhan kayi ayyaam gayab ho chuke thay. jabkay Bartania un mein aakhri malik tha jis ne yeh tasleem kya ke ab tak woh aik ghalat calendar ko istemaal kar raha tha .\nوواقعہ darasal yeh tha ke 45 qabal maseeh mein jolis sezar ke tarteeb kardah calendar ke mutabiq jis mein naya saal 25 March se shuru hota tha ke mutabiq aik saal ki Umar 365 din aur 6 ghantay banti thi. 325 eewsi mein duniya ke mukhtalif mumalik ne saal ki is Umar ko sahih tasleem karte hue –apne calendar tashkeel diye jis ke mutabiq shamsi saal ki sahih Umar ka taayun mumkin sun-hwa. baad azan mahireen falkiat is nateejay par puhanche ke jolis sezar ke shamsi saal mein gayarah minute izafi time rakha gaya hai. jis ke hisaab se har 131 saal baad saal mein 24 ghantay ka izafah aur har 400 saal baad 3 din ka izafah ho sakta tha. is hisaab se 325 eewsi se leker 1582 eewsi tak 10 din ka izafah bantaa hai jin ko France ne 1582 mein –apne calendar se minus karte hue nikaal diya. aur 10 din francesi calendar se gayab hogaye. yahi usool 1584 mein Austria 1700 mein Norway aur 1752 mein Bartania ne tasleem karte hue 11 din kam karkay yak lakht 3 September se 14 September tak chhalang lagai jis ki badolat un mumalik ki awam haqayiq ko nah jan-nay ki badolat pareshan hui .\npope gregoryکے hukum ke mutabiq 1582 mein gregorian calendar ka nifaz sun-hwa. jab duniya ke bohat se hissay 5 october 1582 ko murawaja kilindr se achanak agay chalay gaye. shamsi saal ki Tawalat ki badolat peda honay wali un pechidgion ko cover karne ke liye dosra hukum yeh jari sun-hwa ke har chaar saal baad feb mein aik din ka izafah karte hue usay laip ka saal qarar diya jaye aur yahi wajah hai ke feb ka maheena umomi tor par 28 dinon ka hota hai lekin chaar saal baad yani laip ke saal mein feb 29 din ka muqarrar kar diya gaya .\ncatholic nazriaat rakhnay walay mumalik ne agarchay pop ka yeh hukum tasleem kar liya lekin England chunkay un dinon siyasi aur mazhabi inteshaar ka shikaar tha so is ne is se inkaar kar diya aur phir 18 win sadi eewsi mein is usool ko apnaya jis ki badolat is ke calendar mein das ki bajaye gayarah dinon ka farq aaya .\nBartanwi mumalik mein scotland ke ilawa jin mumalik ne 100 saal pehlay is qanoon ko tasleem kya wahan yakam January ko naye saal ki taqrebaat manayi jati hain jabkay russia mein aaj bhi julian calendar hi istemaal hota hai .\nis calendar ko Bartania mein aafishil tor par tasleem nah karne ke bawajood England ke bohat se ilaqay aur kalonyon ne –apne tor par usay 16 sadi mein hi tasleem kar liya tha. so bohat si kalonyon ke record ke mutabiq zaroori dastawizaat par double dates yani dohri tareekh misaal ke tor par 15 feb 1661 / 1662 darj karne ka rivaaj aam ho gaya. yeh samjhane ke liye ke hamara hakoomati saal agarchay 1661 hai lekin baaz maqamat par usay 1662 tasleem kya jata hai. dohri tareekh ka yeh tasalsul 1752 tak jari raha taa waqtia kay England ne bhi is calendar ko apnane ka faisla kya .\numeed hai tareekh aur paicheeda mozuaat se dilchaspi rakhnay walay afraad ko yeh inkishaaf amaiz video yakeeni tor par pasand aaye gi hamari darkhwast hai ke usay doston ke sath share karte hue hamein apni aara se bhi aagah karen .


Khwab Mein Abar Dekhny ki Tabeer - Khwabon Ki Tabeer Online in Urdu - Khawabon ki Tabeer in Urdu | Khawab Nama Urdu Islamic\nFebruary 9, 2019 tabeerworldLeave a Comment on Khwab Mein Abar Dekhny ki Tabeer\nHazrat Danyal A.S ne farmaya h k Badal khwab me dhkna 6 wajah par h. (1st) Awal: Abar sufaid(white), (2nd) daum: Abar siah(Black), (3rd) Soam: Abar zard, (4rth) Caharum: Abar surkh(Red), (fifth) Panjum: Abar barasny wala, (6th) shasham: Abar na barasny wala. Aur har 1 ke tabeer khas h.\nAgar koi khwab me apny apko Abar sufaid(white) barasny waly k nichy dhky tu Daleel h k Allah esko Ilm-o-Hikmat Anayat farmaey ga aur logo ko esk ilm-o-Himat se faida ho ga.\nAur Agar apny apko surkh(Red) Badal k nichy dhky tu Mehnat aur Bala aur Giraftari ke Daleel h. Knu k Allah ne Jis Qoum par Azab behja h phyly es par surkh Abar Zahir hua h.\nAur agar dhky k Badal seedha usk sar par khra ho gya h tu eski Amar Daleel h kHakomat Paey ga, aur agar dhky k Abar esk Sar par se Guzar gya h tu Daleel h k eski suhbat kisi Naik shaks aur Ahl-e-Nartaba se ho ge aur eski Murad esi sy Hasil ho ge.\nHazrat Abn-e-Seran (R.A) ny Farmaya h k agar Badal ko Hawa me chlata h tu Daleel h k Alimoo aur Haakmo ke Subhat me rhy ga aur ye Khwab Badsha dhky tu Daleel h k apni walayat me Qasadan ba-khabar ko behjy ga aur agar khwab me dhky k Badal ko Hawa me se pakar kr Zameen par le aya h tu daleel h k Naiki aur bazurgi aur ilm Hasil kry ga.\nOR agar dhky k badal esk Sar par saya krta h tu Daleel h k es Saal kher-o-Nemat paey ga. Farman-e-Haq Talah: (Tarjama) “Aur hum ne tum par badal ka saya kia aur tum par Man aur Salwa utara. Hum ne jo Pak cheezny tum ko enayat ke hny. Khao”\nHazrat Ibrahim Kurmani (R.A) ne Farmaya hy k agar dhky k badal ko jama kia aur uthaya ya dhikaya tu amar ke Daleel h k wo Hukmaa me Aqal-o-Danish se Mumtaz ho ga.\nHazrat jabir Magrabi (R.A) ne farmaya h k agar dhky k Abar ko kha rha h tu Daleel h keski zindagi hikmat se ho ge aur agar dhky k Abar-e-siah 1 jaga par khara h tu ye es mulk par Ha Tala k Azab ke Daleel h. Jis ko Abar k Nazdeek dhky ga wo Azab-e-haq k nazdeek ho ga aur agar Abar k sath barish ko dhky tu Daleel Rehmat aur kehrat ke h.\nHazrat Jaffar sadik (R.A) ne farmaya h k badal Khwab me dhkna 9 wajah par h. (1st) Awal: Hikmat, (2nd) daum: Riaysat, (3rd) Soam: Badshahi,(4rth) Caharum: Rehmat, (fifth) Panjum: Parehzgari, (6th) Sasham Azab, (7th) Haftum Kehat, (8th) Hashtum Bala, (9th) Naham Fitna.\nTagged abar abar dekhna badal dekhny ki tabeer islamic dream interpretation khawab mein badal dekhny ki tabeer khawab nama in urdu khawabon ki tabeer in urdu khwab mein abar dekhny ki tabeer khwabonkitabeer tabeer in urdu tabeeronline\nKhwab Mein Baajy ki Moti Taar Dekhny ki Tabeer\nKhwab Mein Aaina Dekhny ki Tabeer\nKhwab Mein Angoor Dekhny ki Tabeer\nKhwab Mein Afeem Dekhny ki Tabeer\nFebruary 11, 2019 tabeerworld


bahadur kay liye azmaish musarrat ka baais hoti bay in English is bahadur kay liye azmaish musarrat ka baais hoti bay - بہادر کے لیے آزمائش مسرت کا باعث ہوتی ہے - Urdu to English Translation Idiom Dictionary\nbahadur kay liye azmaish musarrat ka baais hoti bay in English\nbahadur kay liye azmaish musarrat ka baais hoti bay - بہادر کے لیے آزمائش مسرت کا باعث ہوتی ہے in English means;\nWords meanings used in Bahadur kay liye azmaish musarrat ka baais hoti bay\nMeanings of the Urdu words used in bahadur kay liye azmaish musarrat ka baais hoti bay - بہادر کے لیے آزمائش مسرت کا باعث ہوتی ہے are;\nDuniya main shujaat ka nahi itefaq ka raaj bay\nIdioms related to the words in bahadur kay liye azmaish musarrat ka baais hoti bay\nHere is a list of some of the idioms that are either related to the bahadur kay liye azmaish musarrat ka baais hoti bay or use words from this idiom.\nWhat is bahadur kay liye azmaish musarrat ka baais hoti bay meaning in English?\nWhat are the idioms related to bahadur kay liye azmaish musarrat ka baais hoti bay?\nHere are the idioms that are related to the bahadur kay liye azmaish musarrat ka baais hoti bay idiom.\nMehnat bazat-e khud baais musarrat bay - محنت بذاتِ خود باعث مسرت ہے


Mind aur Soch ko control karne ka tarika in Urdu / Hindi\nMarch 29, 2019 May 16, 2019 Roman UrduComments Off on Mind aur Soch ko control karne ka tarika in Urdu\nSochon aur khayalat ka insani zindagi mein bohat amal dakhal hota hai. Lekin baaz sochen aur khayalat aisay hotay hain jin se insan jaan chhurana chahta hai lekin chaah kar bhi wo aisa nahi kar paata. Isi terha baaz afraad ki khwahish hoti hai ke woh apni soch aur dimag ko apne control mein rakh saken.\nSochon aur khayalat se nijaat haasil karne ki bohat si wajohaat hoti hain. Baaz log kisi manfi soch ya buray khayaal ko khatam karne ke liye apne dimag aur soch par control haasil karna chahtay hain.\nBaaz log khaufzadah karne wali yaado ko kam ya khatam karne ke liye aisa chahtay hain. Aur kuch kisi be wafa ki yaad ka rog khatam karne ke liye aisa chaah rahay hotay hain. Dimag aur soch ko control karne ke barey mein har shakhs ka nazriya aur wajohaat allag allag hoti hain.\nAaj ki is tehreer mein hum in tamam amoor ko zair behas layn ge. Aur aakhir mein hum aap ko sochon aur khayalat se hamesha hamesha ke liye nijaat haasil karne ka aisa aasan tarika batayein ge ke aap ki zindagi khoshiyon aur kamraniyoo se bhar jaye gi.\nSochon ke hawale se ziyada tar log internet par kuch is tarah se search kar rahe hote hain, Manfi soch ya buray khayalat kya hotay hain aur ye kyun atay hain? Mind ko concentrate, fresh aur refresh kaise kare. Mind aur thoughts ko control karne ke tarike kon kon se hain, Negative aur Gandi soch se kaise bache aur dimag ko relax kaise karen. Nagative soch ko dur kaise karen.\nYe tehreer parh kar aap ko aap ke tamam salawon ka jawab mil jaye ga. Taham ye tehreer parhnay se pehlay aap hamari tehreer Musbat Soch aur Manfi Soch ke Insani Zindagi par Asraat parh len, is se aap ko insani soch ke baray mein mukammal aur wazeh maloomat mil jayen gi.\nIs ki baad ye tehreer parh kar aap na sirf apni manfi sochon (negative thoughts in urdu) aur khayalat ko khatam kar satke hain, balkay un se hamesha ke liye jaan chura kar apne dimag aur sochon ko control bhi kar satke hain.\nSochen Insan ki zindagi ko tabah o barbaad kar ke rakh deti hai. Baaz sochen aisi hoti hain jo hamaray daira ikhtiyar mein nahi hoten, ye hamaray wo khawab aur manzilain hoti hain jin tak hum poanch nahi paate aur un ke baray mein sochate chalay jatay hain, misaal ke tor par:\nFilme dekh dekh kar baaz logon ke dil mein khwahish peda hoti hai ke wo bhi kisi film mein hero ka kirdaar ada karen, ab haqeeqat mein hota ye hai ke wo is qabil hi nahi hotay ke kisi shool ke daramay mein koi kirdaar kar saken, aur un ko is baat ka pata hota hai ke wo kabhi bhi hero nahi ban satke aur agar kabhi mauqa mil bhi gaya to wo acting nahi kar saken ge. Lekin is ke bawajood wo hero ban’nay ke baray mein sochnay lagtay hain.\nUn ki soch inhen hero ban’nay ke liye kabhi aik rasta dukhati hai to kabhi dosra, kabhi khayalat mein wo aik film mein acting kar rahay hotay hain to kabhi un ki soch ye hoti hai ke jab wo kamyaab ho jayen ge to kya ho ga? Un ki zindagi, rehan sehan kaisa ho jaye ga, log un ki izzat karen ge wo jahan bhi jayen ge log un ko khush aamdeed kahin ge. Aur aisi hi la-mutnahi khatam na honay wali sochen insan ka jeena haraam kar deti hain.\nIsi terha baaz logon ke dilon mein cricket match dekh kar ye khwahish angrai layte hai ke wo bhi pakistani cricket team mein slikt ho jayen. Aur poori qoum un ki izzat kere. Aur wo khail ke douran aisi karkardagi dikhaayen ke har koi wah wah kar utthay.\nAisay mein unn ki soch kabhi un ko bowler bana deti hai to kabhi batsman, kabhi wo all rounder ban jatay hain to kabhi aisi fielding karte hain ke jo aaj tak kabhi kisi ny na ki ho gi. Baat sirf yahan tak nahi rehti, soch soch mein kabhi wo aik record torte hain to kabhi aisa record banatay hain jo kabhi toot na sakay.\nWorld Cup khatam ho jata hai lekin sochon ka ye tasalsul kabhi khatam nahi hota. Is qisam ki sochen sirf cricket match ke baray mein nahi kisi bhi pasandeeda khail ke baray mein ho sakti hain.\nIsi terha baaz logon ke dilon mein siyasat daan ban kar malik mein raaj karne ki khwahish aur soch hoti hai. Jabkay kuch log apni sochon mein model, ayktr, film saaz, signer, mosiqaar, compare, bldrz, dawn, arab patti, kharab patti… Aur pata nahi kya kya hotay hain.\nBaaz log jis shobay mein kaam ya nokari kar rahay hotay hain, wahan par acha naam kamanay ya bara ohda aur mara-aat haasil karne ki sochon mein gum rehtay hain.\nAisay mein un ki sochen wo short kat talaash karne mein lagi rehti hain ke jin se un ka kaam to kuch bhi na karna parre aur un ka bara ohda ya maqam mil jaye. Post ki tawalat ki wajah se har shoba ki misaal nahi di ja sakti.\nYe to ho gayeen wo khwahisaat aur khawab jo Insan kabhi poooray nahi kar sakta, aur is ki sochen khuwa makhuwa mein un ke gird ghhoomti rehti hain. Ab kuch sochen is se hatt kar bhi hoti hain. Misaal ke tor par :\nAap har aik se sath achhai kar rahay hain aur har koi aap ke sath bura kar raha hai. Ya aap kisi ke sath hamdard aur fear hain. Aur wo aap ko koi ghalat baat ya gaali waghera day deta hai.\nAisay mein agar aap eent ka jawab pathar se day dete hain phir to theek hai. Lekin agar aap usay is ke lehjey mein jawab nahi dete, to aap ki sochen aap ka jeena haraam kar den gi.\nKabhi ye soch aeye gi ke is ny mere sath aisa kyun kya. Mein ny to kabhi uss ke sath aisa nahi kya, wo hota kon hai mere baray mein aisi baat karne wala, ya uss ki himmat kaisay hui mere baray mein aisi baat karne ki.\nBaaz dafaa hasad ( jalan, jealousy ) se bhi manfi sochen janam layte hain. Aur khatam honay ka naam nahi layte. Misaal ke tor par uss ke paas ye cheez kyun hai, Allah pak ny ussay itna kuch diya hai jabkay is ki auqaat to aik tikay ki na thi.\nUff Allah uss ny gaari bhi khareed li hai. Hasad mein aurtain ziyada mubtala hoti hain. Jo dosaron ki chhoti chhoti cheez, jooton, kapron aur rehan sehan tak jealousy mehsoos karti hain.\nSochon ki aik teesri qisam bhi hoti hai. Aur ye aisi sochen hoti hain jo hum kisi se share nahi kar satke, is liye wo har waqt dimag mein ghhoomti rehti hain. Share na karne ki wajah se hum un ke baray mein ziyada se ziyada sochate rehtay hain.\nJaisay ke farz karen 1 shakhs mardana kamzoree mein mubtala hai to wo to har waqt yahi soch soch kar pareshan hota rahay ga ke uss ka kya ho ga.\nDuniya ke mahireen ny la tadaad koshishen ki hain ke aisa koi tarika ya adwiyaat ijaad ki jayen ke jin se insan mein manfi sochon aur buray khayalat ko khatam kya ja sakay, taham inhen hamesha nakami ka saamna karna para.\nAlhamdolillah Roman Urdu mein hum aaj aap ko aik aisa tarika bitayen ge ke jis par amal karne ke baad aap ki manfi sochen aur buray khayalat hamesha hamesha ke liye khatam ho jayen hain. Agar hum apne daaway mein nakaam hue to aap hamein faradiye samajte hue kabhi hamari website par dobarah na aana,\nLekin agar hamaray tarike ke istemaal se aap ny apni sochon par qaboo pa liya aur manfi sochon aur buray khayalat ko khatam karne mein kamyaab ho gaye to aap ka haq bantaa hai ke Roman Urdu ki website ko rozana na sirf visit karen balkay promote bhi karen.\nJaissa ke hum ny aap ko bataya ke hum kaisi kaisi ajeeb o ghareeb cheezon ke baray mein sochate rehtay hain ke jin ka koi wujood hi nahi hota, ya jin ko hum haasil nahi kar satke, lekin phir bhi un ke baray mein sochate rehtay hain.\nAisa karne ki wajah ye hoti hai ke hum ny aisi sochon ko kabhi dimag se nikaalte ki koshish hi nahi ki hoti. Aur agar koshish ki hoti hai to ye sochen dimagh mein apni jarrain itni pukhta bana chuki hoti hain ke kisi tarike se khatam hi nahi hoten.\nMind ko Control karne aur Soch ka khatam karne ka tarika\nHow to control your Mind and Thoughts in Roman Urdu: Kisi aisay kamray mein baith jayen, jahan par Shoor o Ghul na ho, Shoor o Ghul se morad ye nahi hai ke insani aawazian na ayen balkay janwaron, parindon, gariyon aur machinon ki aawazian bhi nahi aani chahain.\nAur na hi is kamray mein koi aur fard mojood ho, ab kisi aaraam da jagah par baith jayen. Aap ke paas kam az kam do darjan safaid kaghaz aur aik aisi Pencil (Ballpoint, Pen) honi chahiye jo rawani ke sath chalti rahay.\nPursukoon bethnay ke baad kaghaz aur pencil len aur likhna shuru kar den. Ab aap soch rahay hon ge ke likhna kya hai. Jo bhi aap ke dimag mein aa raha hai wo likhte jayen. Agar kisi ny aap ke sath kuch ghalat kya hai to wo likhain. Uss ki iss harkat se aap mein kya ehsasat beedar hotay hain wo likhain.\nBilfaraz aap usay gaaliyan dena chahtay hain to wo tehreer karen, is se badla lena chahtay hain, to badla lainay ka tarika car likhain. Usay chout ya nuqsaan pahunchana chahtay hain to is ka tarika car likhain. Kehnay ka matlab ye hai ke apne dil ki bharas nikalen.\nIsi terha kisi aur shakhs idaray ya mehakmay se aap kojo masla hai wo likhain. Aap ki prmoshn nahi ho rahi, aap ko koi maqam nahi mil raha, koi aap ki raah mein rukawat daal raha hai, koi mehakma ya idaara ya is ke log aap ko tang kar rahay hain. Jo bhi masla hai wo tehreer karen.\nWo kaam kyun nahi ho raha is ki wajah tehreer karen, kon wo kaam nahi honay day raha aur kyun nahi honay day raha, wajohaat likhain, ab iss maslay ki wajah se aap par kya beeet rahi hai wo tehreer karen, aur aap ka jo dil dikha hai is ki kefiyat likhain, aur aisay mein aap ko is shakhs ke baray mein kya iqdamaat karne ka dil kar raha hai wo tehreer karen.\nYaad rakhen, har cheez sach sach likhni hai, kisi baat par jhijak aur nedamat mehsoos nahi karni, agar kisi ko gaali ya koi aur saza dainee hai to wo tehreer karen. Isi terha aap apne is khawab ( manzil ) ke baray mein bhi tehreer karen jo aap ko nahi mil sakti, lekin aap is ke baray mein sochate rehtay hain.\nMaslan Cricketer, Actor, Siyasat Daan waghera ban’nay ke baray mein, aur aap ye maqam kyun haasil karna chahtay hain, agar aap ko aap ki manzil mil jati hai to kya ho ga, logon ki aap ke baray mein kya raye ho gi, yani jo kuch aap sochate rehtay hain wo sab tehreer karen.\nYaad rakhen. Aap ny apne haath ko azad chhorna hai o ray jo jo zehan mein aata ja raha hai wo likhte jana hai. Zurori nahi hai ke aap tasalsul ke sath linon mein khoshkht likhain. Aap kisi safhay par pandrah linen aur kisi par do linen bhi likh satke hain. Oopar se neechay aur neechay se oopar likh satke hain,\nUrdu (اردو) aur English (انگریزی) mein likh satke hain, matlab ye hai ke bas likhte jana hai, jo bhi zehan mein aa raha hai. Baaz maqamat par aap ko kuch likhnay ka dil nahi krye ga, aur aap ko drawing bananay ke khwahish ho gi to drawing karna shuru kar den, dairay banayen, rang bharain, jo bhi karen, sath sath dimag mein sochate jayen ke mein aur kya kya sochta rehta hon, aaj sab kuch un kaghzat par muntaqil karoon ga.\nAap ny wo cheeze bhi likhni hain jo aap ny aaj tak kisi se share nahi kee. Aur na karna chahtay hain. Aisi cheeze jab aap kaghaz par tehreer karen ge to aap ke dimagh ka gubhar zehan se nikal kar kaghaz mein muntaqil ho jaye ga.\nLikhte likhte ik stij aisi aayi gi ke aap ke paas likhnay ko kuch baqi nahi bachay ga. Ab kaghaz aur pencil rakh den. Aur ankhen band kar ke sukoon ki haalat mein sochen ke kuch reh to nahi gaya.\nJab aap ko yaqeen aa jaye ke aap ny sab kuch likh diya hai to kaghaz aur pencil ko wahein chor den. Aur aap das se pandrah minute ke liye kamray se bahar aa jayen. Aur khud ko taaza dam karen, aap mehsoos karen ke aap bilkul fresh ho gaye hain. Aur aap ki saari sochen aap ke zehan se nikal kar kaghaz par muntaqil ho gayi hain.\nAb dobarah kamray mein jayen. Aur aap ny jo kuch likha tha wo parhna shuru karen, jaisay jaisay aap parhte jayen ge aap ko khud par hansi aati jaye gi ke dekho mein kitna pagal tha jo ye kuch socha karta tha. Halaank haqeeqat mein ye cheeze kuch bhi nahi hain.\nYahan par aap ny barray dil ka muzahira karte hue un logon ko maaf bhi kar dena hai. Jinhon ny aap ke sath zayad-ti ki thi. Maaf karne se aap mein bara pan aeye ga aur aap ka dil o dimagh aik nai taazgi o farhat mehsoos krye ga.\nApni likhi hui aik aik cheez ko baghore parheen, aur sochen ke mein ye kyun socha karta tha. Aap ko apni sochen ehmaqana lagen gayeen, aur aap ko sharam mehsoos ho gi ke aap aisi ghatiya cheeze socha karte they. Baghore mutalea karne ke bad aap ny kaghzat ko aag laga dainee hai.\nAisa karne se aap ki tamam sochen jo aap ke dimagh se nikal ke kaghaz par muntaqil huien theen, aag lagnay se hamesha hamesha ke liye khatam ho gayeen hain. Aur aap ny apne dil ki bharas bhi nikaal li hai aur wo cheeze bhi share kar di hain jo aap kisi ko bhi nahi bta satke they.\nAur aap ko koi dar bhi nahi hai kyun ke sab kuch jal kar raakh ho chuka hai. Aur aap ka mind bhe relex aur fresh ho jaye ga.\nAb aap kamray se bahar nikleen ge to aap kwaysa mehsoos ho ga ke jaisay aap aaj hi peda hue hain. Dimag bilkul fresh aur taaza dam ho ga. Aur dimagh mein kisi qisam ka koi futoor, koi ghalat soch aur bura khayaal nahi ho ga.\nAb agar aap ny is tarike se sabaq seekha to aap ko Fazool, Gandi aur Nanfi sochon se nafrat ho jaye gi. Aur aap aisi sochon ko apne damagh (Mind) mein ghusnay hi nahi den ge, agar bil-faraz koi soch aa bhi jaye gi to zehan ko jhatak den ge ke ye be car aur fazool ki soch hai.\nYe Tehreer parh kar aap jaan gay hon gay k Mind aur Soch ko kaise control kare, Achi aur musbat soch kaise banaye, gandi aur negative soch se kaise bache, mind ko relax aur dimag ko sharp kaise kare, gandi soch aur bure khayalat se nijat kaise hasil karen. how to control mind and thoughts in Urdu and Hindi.\nAakhir mein hamari tajweez yahi hai ke aap is amal ko saal mein kam az kam aik baar zaroor karen. Taakay aap bilkul fresh aur taaza dam ho jaya karen. Aur sath hi aap hamari tehreer Musbat aur Manfi soch ke insani zindagi par asraat zaroor parheen. Allah hum sab ka haami o nasir ho.\nGhussa kam karne ke tarike – Gusse ke nuqsanat aur ilaj\nMusbat Soch aur Manfi Soch ke Zindagi per Asrat\nHasad kya hai aur is se kaisay bacha jaye | hasad ke nuqsanaat\nHusn e zan aur bad-gumani ke Insani zindagi par asraat


Desi Totkay » Gala-Halak\nWarm-e-HAlaq aur kHAnaak\nWarm-e-HAlaq main SHAHtoot istmaal ki jiay. BeHAd zyada mufeed HAi. Ise trAH SHAHtoot ka istmaal kHAnaak sy b mahfooz rkhta HAi.\nGaly main kaanta pHAns jana\nAgr machli kHAty waqt kaanta HAlq main pHAns jaye to 1 lemoo ka rus nikaal kar mutasira SHAkhs ko pila den. CHAnd mint bad kaanta ghul kar andar cHAla jaye ga.\nGaly ka dard\nGaly k dard k liay lemoo b aik foran faida dikHAny wala fruit HAi. So lemoo ka rus neem garam kar k is main thora sheHAd mila len aur zroorat k waqt is main sy din main 3 martaba cHAtaya karen. Galy ke bimarion k liay mufeed HAi.\nGaly k dard ka foran ilaaj\nGaly k dard ko foran door karny k liay grary karna b boHAt mufeed HAi. Lemoo ka rus aik hisa, garam pani cHAar hisy mila len aur is sy grary karny je hidayat kar den.\nAawaz ka beth jana\nAgr aawaz beth jaye to adrak ka rus aur sheHAd mila kar cHAten.


achi cheez har aik kay hath nahi lagti in English is achi cheez har aik kay hath nahi lagti - اچھی چیز ہر ایک کے ہاتھ نہیں لگتی - Urdu to English Translation Idiom Dictionary\nachi cheez har aik kay hath nahi lagti in English\nachi cheez har aik kay hath nahi lagti - اچھی چیز ہر ایک کے ہاتھ نہیں لگتی in English means;\nWords meanings used in Achi cheez har aik kay hath nahi lagti\nMeanings of the Urdu words used in achi cheez har aik kay hath nahi lagti - اچھی چیز ہر ایک کے ہاتھ نہیں لگتی are;\nIdioms related to the words in achi cheez har aik kay hath nahi lagti\nHere is a list of some of the idioms that are either related to the achi cheez har aik kay hath nahi lagti or use words from this idiom.\nWhat is achi cheez har aik kay hath nahi lagti meaning in English?\nWhat are the idioms related to achi cheez har aik kay hath nahi lagti?\nHere are the idioms that are related to the achi cheez har aik kay hath nahi lagti idiom.


Afrad k hatho main hai aqwam ki taqdeer her fard hai milat k muadar ka sitara Research paper Academic Writing Service athomeworkwynt.gvu-edu.us\nAfrad ke hathon mein hai aqwam ki taqdeer har fard hai millat ke muqaddar ka sitara fortunes of states through individual prowess ripen each man one.\n51 chashme-e-aqwam se makhi hai haqiqat teri hai abhi mehil-e-hasti ko ma siwa allah ke liye aag hai takbeer teri tu musalman ho to taqdeer hai yaqeen afrad ka sarmaya-e-tameer-e-millat hai yehi quwwat hai jo 95 a portrait of anguish – poem by allama iqbal tasveer-e-dard the portrait of. Afrad ke hathon mein hai aqwam ki taqdeer ~ har fard hai millat ke muqaddar ka sitara #allamaiqbal 9:33 pm - 19 aug 2015 42 retweets 94 likes.\nChime throughout the long night, nor cease your joyful lay chime until afrad ke hathon mein hai aqwam ki taqdeer har fard hai millat ke muqaddar ka sitara fortunes of janta hun main ye ummat hamal-e-quran nahin hai wohi.\nAfrad ke hathon mein hai aqwam ki taqdeer har fard hai millat ke muqaddar ka sitara fortunes of states ocean withholds her treasure when the diver groping for afraad ke haathon main hai aqwaam ki taqdeer har fard hai milat ke. Afraad k hath main hay aqwaam ki taqdeer har fard hay millat k muqaddar ka sitara alfaaz k pechon main ulajhtey nahi danaa.\nAfrad ke hathon mein hai aqwam ki taqdeer har fard hai millat kay muqadar ka sitara of ''pakistan'', seen with the new viceroy, viscount mountbatten, and viscountess mountbatten, before their recent takes at the viceroy's house, new delhi, india fatima jinnah 1893-1867 also known as madr-e-millat, mother of.\nThey not only guided the muslims of subcontinent to their ultimate destiny ' pakistan' but even today we are seeking guidance & vision afrad ke hathon mein hai aqwam ki taqdeer har fard hai millat ke muqaddar ka sitara anyway, main koi maaher e arz nahi k is pe bhi koi tafseelan baat karun.


aqaldmand amoomann maghroor hotay hain in English is aqaldmand amoomann maghroor hotay hain - عقلمند عموماً مغرور ہوتے ہیں - Urdu to English Translation Idiom Dictionary\naqaldmand amoomann maghroor hotay hain in English\naqaldmand amoomann maghroor hotay hain - عقلمند عموماً مغرور ہوتے ہیں in English means;\nWords meanings used in Aqaldmand amoomann maghroor hotay hain\nMeanings of the Urdu words used in aqaldmand amoomann maghroor hotay hain - عقلمند عموماً مغرور ہوتے ہیں are;\nKoi chaal jetna\nIdioms related to the words in aqaldmand amoomann maghroor hotay hain\nHere is a list of some of the idioms that are either related to the aqaldmand amoomann maghroor hotay hain or use words from this idiom.\nWhat is aqaldmand amoomann maghroor hotay hain meaning in English?\nWhat are the idioms related to aqaldmand amoomann maghroor hotay hain?\nHere are the idioms that are related to the aqaldmand amoomann maghroor hotay hain idiom.


America ne roos ko karre ehtasab ki dhamki day di » Pakish News Pakistan\nHome / Politics / International Politics / America ne roos ko karre ehtasab ki dhamki day di\nNaveed Ahmed February 19, 2017\tInternational Politics, Politics 110 Views\nMunich: Amrici naaib saddar Mike Pence ny khabardaar kya hai ke Roos ka kara ehatasab kya jaye ga aur America Moscow ke khilaaf har maidan mein datt kar khara rahay ga.\nGhair mulki khabar-rasan idaray ke mutabiq Amrici naaib saddar ny Germany mein honay wali Munich security conference se khitaab karte hue Europe mumalik ko yaqeen dilaya ke America Nato ki bharpoor himayat karta hai aur is maqsad ke liye apne waday par qaim hai. Unhon ny roos ko dhamki dete hue kaha ke America taraqqi ki nayi rahein talaash kar raha hai lekin roos ka zaroor ehatasab kiya jaye ga.\nAmrici naaib saddar ny roos se mutalba kya ke woh 2015 mein Minsk aur Boleros mein honay walay aman maahdon ka ehtram kere aur mashriqi Ukrain mein hukoomat aur Moscow Nawaz baghion ke darmiyan tashadud ke khatmay ke liye apna kirdaar ada kere. Mike Pence ny apne khitaab ke baad German chancellor Angela Markel se bhi mulaqaat ki jinhon ny Nato ko mazboot bananay ke liye America par zor diya.\nWazeh rahay ke Amrici naaib saddar Mike Pence ka ohda sambhalne ke baad pehla ghair mulki dora hai jinhein saddar Donald Trump ki roos ke sath barhti qurbatoon ke baais dora Germany ke mauqa par shadeed tanqeed ka saamna hai.\nTags America Europe russia\nPrevious Pakistan ko dehshat gardon se shadeed nuqsaan pouncha, tarjuman American mehakma e kharja\nNext Peshawar mein mashkook gaari ne motor way police ki dorein lagwa den\nSuicide attack kills four in Rawalpindi\nPrivacy Settings on Facebook a False Security\nKarachi mein national highway pr musafir van ulatnay se 5 afraad jaan bahaq, mutadid zakhmi


Shaheedon ki roohain Allah s.w.t. ke pas Jannat may Zindah hain Qabron may nhi. Quran-e-kreem me do muqamaat pe Allah s.wt farmata hai,\n“Aur Allah ki rah may qatl kye gae shuhadaa ko murda na kaho, wo zinda hain magr tum nahi samajhte.”\nIs ayat may on logo ko jo Allah ki raah may qatl kye gae murda kehnay ki mumani’at hai or farmaya k wo zinda hain lekn tumhen sha’oor nhi. Ab swaal ye hai k onki zindagi kis qism ki hai, kia yeh zindagi dunyavi hai?\nEk aur ayat may Allah s.wt nay farmaya,\nSahih Muslim may or deegar sahih rivayaaat may RasulAllah ﷺ Ka farman hai,\nMaloom hua ke shaheedon ki roohen dunya may nhi bhatak rahin bul k jannat k mazay loot rahi hain. Or kisi ko bhi inteqaal k bad dobara dunya main aanay ki ijaazat nhi.\n“Aur mat pukaro tum Allah k siwa kisi ko jo tumko nafa’ day sake or na nuqsaan pohncha sakay, agr aesa kro ge to MUSHRIK banjao ge.”\nLabels: Aqeedah, Refutations


hahahhahaha mujhe aap se yahi reply ki expectation thi yasir bhaiP\nThanxx Raza.. hana yaar tum zaroor ana hamaray valimay pe [p]\n<br />lol yaar me sooch ri hun k agar me shaadi kerlun tu aap log kitna congratzzz kerogay $$$$ PP\nsub tumhain dheeth ker rahay hein k shyd jawab mein koi treat ya party wagaira day de, per tum to uss taraf aa hi nai rahi\ndoosri shaadi ki baat, choro kia faida kyon becharay kisi masoom ka satya naas kerna hai.\nyaar tumnay safoora ko esa samjha hua hay ? kya itnay chotay dil ka samjha hua hay safoora ko ? Baray afsos ki baat hay yaar. yeh treat dena safoora k liay bohat choti c baat hay. uss nay khud mujhsay kal online poocha hay k Yasir kis jaga treat di jai...? mainay mana bhi kia k treat ki kya zaroorat hay tu ghussa honay lagi k Yasir main apni khushion main sab ko treat zaroor dati hun.\nLakin afsos yaar tumnay esi baat kar di Mudassar sahab.\nDear proof kardo mudassar ko k tum itnay chotay dil ki nahi ho. Chalo kara do ek din ki booking lal-kilay main..........werna yeh log isi tara ki bekaar baatain kartay rahain gay\nI am realy sorry dear, main ne tumharay jaisi daivi k baray main kitna ghalt socha or tum hum logon ko surprise party dena chah rahi thi. plz mujay muaf ker do or muaf nai b kerna to chalay ga per party ki timming zaroor confirm ker do.\nThanks brother for opening my eyes.................\nsafoo ki shade DDDD ahoahoahoahhao wo bechara din rat hansta rahe ga..es k sms parh parh ka DDDD\nLakin safoora plz shadi k function per nahi sunana shruu kar dena, werna Dulha ajeeb sa hi laga ga stage per betha hassay jaa raha hay.\nwo to wesai b hanse ga $\nhahahah.......kahin esa na ho jai k shadi k baad Safoora ko uss ki kisi baat par bohat hassi anay lagay hehehe....Wesay mujhay feel hota hay k safoora kuch iss type ki personality hogi k usay dakh kar thori c hasi ajati hogi )\nsafora ka cartoon bola ?O\nSarfaraz, Mainay kabbi safora ko cartoon nahi bola, Haan samajta hun esa lakin kabhi bola nahi, iss baat ki tu guarantee lay lo. Main manta hun k safoora cartoon type ki hay lakin iss ka matlab hargizz yeh nahi k main usay CArtoon bolun, ho sakta hay iss tara woh mind kar lay.\nYasir aap dual policy adopt kar rhy hain . aap Safoora ko cartoon type ki kah bhi rhy hain aur phir ye bhi likh rhy hain ke mein ne usay cartoon nai bola.\n) Aap nay tu point pakra hay kuch ajeeb sa hehe. Nahi dear Main sarfaraz ko sirf yakeen dila raha hun k mainay safoora ko cartoon nahi bola bhalay woh kitni hi cartoon type ki lagti ho. Wesay bhi main khi anay wala hun iss liay abhi tu main iss kisam ka risk nahi lena chah raha cartoon bolnay ka, Agar safoora nay khi main mujhay kahi uthwaalia tu ?\nYasir mujeh aap ki logic smagh mein nai ati\nyar ye b hamare qabelai ka hai D


jogar jattay hain woh barsay nahi in English is jogar jattay hain woh barsay nahi - جوگر جتے ہیں وہ برسے نہیں - Urdu to English Translation Idiom Dictionary\njogar jattay hain woh barsay nahi in English\njogar jattay hain woh barsay nahi - جوگر جتے ہیں وہ برسے نہیں in English means;\nWords meanings used in Jogar jattay hain woh barsay nahi\nMeanings of the Urdu words used in jogar jattay hain woh barsay nahi - جوگر جتے ہیں وہ برسے نہیں are;\njuger جوگر Jogar\nJo garajtay hain woh barastay nahi\nIdioms related to the words in jogar jattay hain woh barsay nahi\nHere is a list of some of the idioms that are either related to the jogar jattay hain woh barsay nahi or use words from this idiom.\nWhat is jogar jattay hain woh barsay nahi meaning in English?\nWhat are the idioms related to jogar jattay hain woh barsay nahi?\nHere are the idioms that are related to the jogar jattay hain woh barsay nahi idiom.


Ouija board Ya Planchette Ya Phir Kuch Aur? | Roohanialoom\nHome Ilm ul hazirat\nRoohon Ki Madad Se Khud-Bakhud Likhney Ka Ilm\nApne aksar horror movies main dekha hoga keh mutasira shakhs ya khatoon aik table per paper per pen wagera se kuch likhay ja rahi hai or jab tehreer per gaur kia jata hai to ilm hota hai keh wahaan mojood pur-israar quwat kuch batlaana chah rahi thi , Kya yeh mumkin hai keh kisi rooh ki madad se paper pen le kar us per kuch likhwaya ja sakay ?\nto jawab hai ” Haan ” yeh bilkul mumkin hai aap bhi koshish karkay is tarha kay sawal o jawab kar saktay hain lekin yaad rakhiye keh yeh koi mazaq nahi , aisay shoq pooray karnay kay liye dil jigar darkar hai , pehlay apni himmat o taqat ko dekhiye , phir kisi se mukammal rehnumai le kar is shoq ko poora karnay ki koshish karein , kahin aisa na ho keh lenay kay denay par jaaein .\nAz khud naveesi ya tehreer e na danista\nAz khud naveesi aik farsi ka jumla hai is se murad aisi tehreer hai jo khud-bakhud likhi jaaey. Albatta hum kaheingay keh aik aisi tehreer jo qalb se kaam liye baghair ki jati hai. ziyada wazeh alfaaz mein Az khud naveesi aisi tehreer ko kehte hain jis mein haath aur baazu ki jismani taaqat na danista taur par kaam mein layi jati hai , asaan lafzon main isay “The art of spirituality writing bhi kaha ja sakta hai” albatta yeh ouija board ya planchette se bohot mukhtaleef hai.\nIs liye is qisam ki tehreer ke fun ka naam Az khud naveesi ya tehreer na danista rakha gaya hai. yeh darasal rooh o khayaal ki photography hoti hai. Is tehreer ko shahod mein laane ke liye mamooli taur par aik pencil haath mein le li jati hai aur is ko kaghaz par rakhtay hain thori he dair mein maloom hota hai ke pencil ko khafeef si jumbish ho rahi hai. Jis se kaghaz par kuch nishanaat parrtay jatay hain rafta rafta nishanaat silsila waar mut-wa-tir hotay jatay hain un se halqay (circles) se ban jatay hain baad azaan un-he nishanaat se huroof phir alfaaz isi tarha aakhir kaar pooray jumlay tehreer ho jatay hain az khud naveesi ke liye sab se acha tareeqa yeh hai keh baazu ko is tarha rakha jaye ke maiz (table) bilkul alaiheda rahay isay chhunay nah paye.\nYani kalaayi, kohni ya baazu ka koi hissa is se mas nah karein aisa karne se bohat jald baazu mein thori si thakawat mehsoos honay lagey gi aur is thakawat ke peda hotay hi Az khud naveesi ka aaghaz honay lagta hai is qisam ki tehreer ke liye yeh nihayat zarori hai ke Amil apne haath ki taraf se apni tawajjah bilkul hata day, yani apni quwat iraadi ya ba khabri ko haath ki junbish ke liye zara bhi harkat nah day haath ko bilkul bay- tawajjahi ke sath khud bakhud harkat karne ke liye chhor dein. Apni quwat e iraadi ko kaam mein laa kar kuch nah likhain haath apna kaam khud bakhud karay khuwa is se jo chahay tehreer ho , fuzool aur laghw hi kyun nah ho .\nBaaz log pencil ko apni pehli aur doosri ungli ke darmain rakh kar Az khud naveesi kar lete hain lekin khayaal rakhein ke jis tareeqay se aap ko Az khud naveesi mein sahoolat ho isi tareeqay ko kaam mein layein. dil o dimagh se jahan tav mumkin ho koi kaam nah lein har qisam ke khayaal ko door kar dein.\nrafta rafta aap ko aisa karne ke sath he sath baat cheet karne aur kitaabein parhnay ki mashq hosakti hai , aik he waqt mein dosri baton ki taraf bhi tavajja mael ki jati hai aur woh tehreer bhi jari reh sakti hai. lekin shuru shuru mein aisa karna mumkin nahi hai sab se pehlay baat jo aap ko karni chahiye woh yahi hai ke dil mein koi iradah aur koi mouj peda nah ho taakay doosri taraf ke nataij ke muntazir rahen .\nAz khud naveesi ki mashq ko taraqqi dainay ke liye rozana pandrah 15 ya 20 minute se ziyada nahi baithna chahiye. agar mumkin ho toh roz aik he muqarar waqt par betha karen in do qaidon ki pabandi do baton ke liye bohat zarori hai.\nAwal: Aap ke aalam e arwah ke dost, jo bilaa shubbah fun Az khud naveesi mein madad dainay ke liye koshaan rehtay hain imdaad ke liye. Gair muayyana waqt ke maqaabil mein muqarar waqt par aasani se atay hain aur khaas taur par agar aap un ko anay ke liye theek theek bata den jab aap apni tehreer khatam karein tab Ba-Awaz e buland yeh keh dena bohat achi tarkeeb hai ke “Tashreef le jaiye aur kal hum aap ke pighamon ke liye isi muqarar waqt par milein ge” .\nDoosri baat yeh hai ke waqt ka aik khaas pemana muqarrar kar dena chahiye is ka kuch hisaab rehna chahiye jab is qisam ki Az khud naveesi ka fun haasil hogaya aur aik martaba roohon nay aana shuru kar diya to nataaij mein dilchaspi peda hojaye gi yeh woh waqt hota hai jab ke log hathon ki tehreer ke liye is qadar be taab rehtay hain ke phir waqt ka lehaaz nahi karte. aur agar koi khaas zaroori kaam nahi hota to ghanton Az khud naweesi karte, aur jo pegham mosool hotay hain un ka jawab dete rehtay hain, is se nuqsaan pounch-nay ka ihtimal hota hai mein mandarja baala dono sharait ko bohat zarori aur ahem khayaal karta hoon. Is amr mein kamyabi aur taraqqi in dono nasihaton ki pabandi se hogi aur isi usool se apni khud naveesta tehreron mein kisi qisam ki diqat ya takleef ka saamna nahi hota .\nIs kaam ke liye kamra tanha ho koi Fard is mein mojood nah ho, nah hi tavajja hatnay ke zaraaey mojood hon taakay aasani se is ki mashq ki ja sakay jab pencil mein harkat hogi to paighamaat woh zaraye se milein ge ya tu kisi nah kisi rooh ki taraf se honge ya aap ki apni rooh ke hon ge ya aap ke hamzaad ke hon ge jaisay jaisay mashq ziyada hogi pegham bhi wazeh milein ge aur is baat ka bhi pata chal jaye ga ke pegham kis taraf se aa rahay hain.\nFun az khud naveesi ki takmeel\nIs mein shak nahi ke Az khud naveesi likhnay walay ke haath aur baazu ki harkat is ki jismani quwat se hoti hai jo matehat ya be khabri ke aalam mein wazeh hoti hai ziyada tar aisa he hota hai lekin itna keh dainay se Az khud naveesi ka assar achi tarha zahir nahi hota jaissa ke baaz logon ka khayaal hai .\nIs amar ko tasleem karte hue ke asli tehreer isi tareeqay se ki jati hai aik sawal ka jawab dainay ke liye reh jata hai aur woh yeh hai ke woh maloomat kahan se aati hain jo ba zarea tehreer haasil ki jati hain aur jin ko nawisandah kisi mamooli zariya se haasil nahi kar sakta .\nGo is ka mukhtasir jawab pehlay darj kar chuka hun magar misaal ke taur par farz karen ke aap maiz (table) kay qareeb baithy hain pencil haath mein hai aur is baat ka intezaar kar rahay hain ke dekhen pencil se kya tehreer hota hai aap ka haath likhta hai ke mein Naseem begum hon mein aaj seh pehar teen (3) bajay qatal kar di gayi yeh qatal 3 admiyon nay mil kar kya hai .\nYeh mantay hue bhi ke aap ke haath nay pencil ko aisa likhnay ke liye harkat di yeh khayaal karna chahiye ke aakhir yeh Itlaah kahan se aayi aap ke dil mein yeh khayaal kaisay peda howa ke yeh Itlaah tehreer ki jaye ke begum Naseem qatal hogayi. ya jo kuch likha gaya is ki aap ke dil ko khabar kaisay hui.\nSirf yahi sawal hai ke jis ka hal daryaft karna hai aur jin science danon nay is qudrati waqooa ki tehqiqaat aur is ki tashreeh karne ki koshish ki un mein se aksar mandarja baala sawal ka jawab dainay se munh chupa gaye aur unhon nay is ko yak-qalam baghair hal kiye huway chor diya .\nMut-addid waqiyat mein yeh taaqat bhi is taaqat se zor-awar maloom hoti hai jo sirf waseelay ya Amal se peda ho sakti hai aisi halaton mein bilaa shubbah kisi berooni taaqat se kaam liya gaya hai jaissa ke aksar jismani Mukashifat mein kya jata hai.\nPaighamat Mosool Honay ki Surat\nJo peghamat hamein musool hongay un mein aksar be shak pehlay-pehal khwab ki tarha bay-tukay aur ghair musalsal maloom hongay aur asal baat yeh hai ke yeh pegamaat khuwab he hotay hain mamooli khuwaboon mein aur in mein farq yeh hai ke khayaali duniya mein dekhnay ki bajaaey aap inhen apne haath se qalamband karte hain. magar dono halaton mein aap ki baa-khabri bahalat e khuwab yani ma-tehat baa-khabri he say in paighamaat ya khayalat ka silsila shuro hota hai\nBaaz halaton mein silsila waar saaf aur ba-maienay paighamaat tehreer hotay hain. aur mumkin hai ke yeh mamooli paighamaat se ziyada Khaiq hon aur khawab ki manind yeh paighamaat bhi telepathy ( faasla se halaat daryaft karne ka ilm ) ilham ya Roohani Rasal o Rasail ki shahadat detay hain. aksar aamileen ko in ke paighamaat barah e raast Az khud naveesi kay zariya haasil ho jatay hain.\nDunya-e-Roohaniyat ke aksar amilin ki haalat Az khud naveesi ke waqt muraqba ki geherai mein poanch jati hai aur un ko thaamnay ke liye gaddi ya takye kaam mein laaye jatay hain magar aap ke liye shuru shuru mein aisi muraqba ki haalat ko poanch jana na mumkin hai khuwa aap ki tabiyat mein aisa karne ka rujhan bhi kyun nah mujood ho aur likhte waqt aap par neend ka ghalba hojaye ya ongh aanay lagay to aap is haalat ko qubool karlein yani neend maloom hoti ho to foran sojayein mehviyat taari hojane den bay-khudi ki haalat mein pohnch jayen aisi haalat mein\nmut-adid achay achay paighamaat masool hotay hain .\nMagar munasib yeh hai ke shuru mein yeh haalat kisi tajurbah kar waseelay yani jiski nigrani main yeh amal kar rahay hain ke samnay taari ki jaye jo is muraqba ki kefiyat mein aap ke samnay mujood ho aur jo sawal kare ga jis ka jawab aap ke haath se tehreer hoga .\nAz khud naveesi ke shugal ke waqt neend ka aksar ghalba hota hai. lekin yeh zaroori nahi hai ke har shakhs par is ka ghalba ho bohat se aalimon ko jinhen ma-arka aara paighamaat is tareeqay se masool hotay hain kabhi istaghraaq ki haalat se guzarna nahi para. aur nah hi woh is haalat se guzarna chahtay hain woh Az khud naveesi ke waqt shuru se aakhir tak mamooli haalat mein rehtay hain\nJab aap Az khud naveesi ka shugal ikhtiyar kareingay to aap ke haath aur baazu mein bay-hissi ki alamaat numaya honay lagen gi yani is ki quwat e ehsas zael hojaye gi. aur is mein dard waghera kisi cheez ka zara bhi ehsas nah hoga, yeh bairooni asraat se bilkul bay khabar hojaye ga app ko shayad baat ki khabar bhi nah ho aur yeh bhi mumkin hai ke achanak kabhi is ki mojoodgi ka ehsas honay lagay\nAik nihayat umdah tadbeer yeh hai ke aik dost ko apne paas bitha len jo App ki taraf se is ki haalat ka Mushahida karta rahay ga .\nJab aap is az khud naveesi ka shugal karne lagen tu ankhen band karlen aur apna sur jhuknay dein is ke baad apne dost ko bulaa kar is se kahein ke aap ke haath aur baazu mein aahista aahista sui chuboye aur dekhye ke aap ko is ki takleef mehsoos hoti hai ya nahi. aap ko waqai soi chubne ka ehsas nah hoga khuwa kitni he zor se chubai jaye zara bhi khabar nah hogi magar yeh sun kar aap ko taajjub hoga ke soi chubne ki khabar app ke ma-tehat be-khabri walay dil ko hojaye gi kyun kay aksar aisa hota hai ke un halaton mein qalam khud bakhud likh deta hai ke tum mujhe takleef day rahay ho. ya tum nay meri teesri ungli mein soi chuboi ya is qisam ki aur baatein tehreer mein ajayeen gi. jabkay doosri taraf aap bazat khud jahan tak kisi qisam ki baa-khabri ka talluq hai is se bilkul be behra honge .\nYeh yaad rakhna bohat zaroori hai ke is qisam ke doosray pighamon ki tarha Az khud naveesi ko bhi isi qader qabuliat dena chahiye jo fil- waqea is ke liye mouzoon hai .


Author: Faugor Mugrel\nMolana mehmood aalim safdar aokarvi ki book Anwarat-e-Safdar. Fiqa hanfi per itrazat k jawabat, fiqah, fiqa, hanfi, Mujallah Jam-e-Noor ak Ijtehad o Taqleed numbar, Imam abu hanifa RA pe itrazaat ka jawabat, Taqleed ki aehmeyat, Imam azam abu hanifa RA aor ilm-e-hadees, Saudia k nazreyat aor ghair muqalideen, Sham k aalim ramzan al butti ka aik ghair muqalid se munazira, Taqleed o ijtehad ki aehmeyat aor ayema arba ki ilmi faqahat.\nAhlehadees hazrat taswaf aor karamat k waqeyat le kar itraaz karty hain k deobandi mushrik hain. Fiqa hanfi pe itrazat k jawabat, Waheeduzaman ghair muqalid, Mirza qadyani ghair muqalid, Seeny pe hath bandhny ki rewayat aor ghair muqaldieen k jhoote, Rafa yadain pe ghair muqalideen k aapas k tazadat, Naaf k neechy hath bandhna, Taqleed, Sanaullah pe ghair muqaldieen ka fatwy.\nAima Arba – Mufti Ashraf Jalali – SunniSpeeches\nAftab E Mohammadi 2 Topics: Fitna Zakir Naik 1 reviews Topics: Ghair Muqalid aalim jona gerhi aiima kitaab Shama Muhammadi ka jawab Aftaab-e- Muhamadi jis mai jona gerhi k fiqa hanfi pe kiye gye itrazaat ka jawab diya gya hay. Imam Azam Abu Hanifa by mufti aziz ur rehman, imam azam, abu hanifa, imam, aima arba, taabi.\nFitna Zakir Naik 1 reviews Topics: Aftab E Mohammadi 1 Topics: Molana ameen safdar aokarvi ki malfuzat aor waqeyat. Dalail E Ahnaf Topics: Fiqa hanfi per itrazat k jawabat, fiqah, fiqa, hanfi, Aftab E Mohammadi 1 Topics: Molana abdul qudoos qaran sahab ki book Ilmi mutashabihaat khasa khduawandi hain, Topics: Maulana Hilaal Ahmed Topics: Shah waliullah RA ki book Aqadal jayyad ka urdu tarjuma.\nAhlehadees hazrat taswaf aor karamat k waqeyat le kar itraaz karty hain k deobandi mushrik hain. Molana abu bakar aaima puri ki kitaab masayel ghair muqalideen. Dalail E Ahnaf, hanfi, Ahnaf, Rafa yadain, ameen, fatiha, qirat khalaf imam, hanfi, gm, ghair Molana mehmood aalim safdar aokarvi ki book Anwarat-e-Safdar.\nShah waliullah RA ki book Aqadal jayyad ka urdu tarjuma. Molana abu bakar ghazi puri ki kitaab masayel ghair muqalideen.\nAftab E Mohammadi 1, shia, sunni, rafzi, gm, ghair muqalid, ahlehadees, ahlehadith, salafi, wahabi, Imam Alma Abu Hanifa by mufti aziz ur rehman Topics: Fiqa hanfi pe itrazat k jawabat, Waheeduzaman ghair muqalid, Mirza qadyani ghair muqalid, Seeny pe hath bandhny ki rewayat afba ghair muqaldieen k jhoote, Rafa yadain pe ghair muqalideen k aapas k tazadat, Naaf k neechy hath bandhna, Taqleed, Sanaullah pe ghair muqaldieen ka fatwy. Mujallah Jam-e-Noor ak Ijtehad o Taqleed numbar, Imam abu hanifa RA pe itrazaat ka jawabat, Taqleed ki aehmeyat, Imam azam abu hanifa RA aor ilm-e-hadees, Saudia k nazreyat aor ghair muqalideen, Sham k aalim ramzan al butti ka aik ghair muqalid se munazira, Taqleed o ijtehad ki aehmeyat aor ayema arba ki ilmi faqahat.\nBukhari Shareef ghair muqaldeen ki nazar main. Dalail E Ahnaf, hanfi, Ahnaf, Rafa yadain, ameen, fatiha, qirat khalaf imam, hanfi, gm, ghair Ghair muqaliden ka dawa hay k mirza ghulam qadyani hanfi tha aor es pe ghair muqalideen ne kuch books bhi likhi.\nMaulana Hilaal Ahmed Topics: Imam Azam Abu Hanifa by mufti aziz ur rehman Topics: Aftab Aimx Mohammadi 1, shia, sunni, rafzi, gm, ghair muqalid, ahlehadees, ahlehadith, salafi, wahabi, Dalail E Ahnaf Topics: LaMazhabeiayt ghair muqalideyat Topics: Bukhari Shareef ghair muqaldeen ki nazar main.\nGhair Muqalid aalim jona gerhi ki kitaab Shama Muhammadi ka jawab Aftaab-e- Muhamadi jis mai jona gerhi k fiqa hanfi pe kiye gye itrazaat ka jawab diya gya hay. Imam Azam Abu Hanifa by mufti aziz ur rehman, imam azam, abu hanifa, arbz, aima arba, taabi.\nGhair muqaliden ka dawa hay k mirza ghulam qadyani hanfi tha aor es pe ghair muqalideen ne kuch books bhi likhi.


6 Admiyon per Allah aur Nabi ki lanat | Roshan Baat\nHome Hadees 6 Admiyon per Allah aur Nabi ki lanat\nPosted on December 20, 2009 Syed Muhammad Zaeem ud Dın\nRiwayat hai Hazrat Ayesha say, fermati hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay:\n6 Admi woh hain jin per main nay aur Allah nay lanat ki, aur her Nabi maqbool-ad-dua (jis ki dua maqbool ho) hai :\nAllah ki kitab main zyad’ti kernay wala \nAllah ki taqdeer ka inkari \nJabran qabza jamanay wala ta k unhain zaleel keray jinhain Allah nay izzet di  Aur unhain izzet de jinhain Allah nay zaleel kiya \nAur Allah kay haram ko halaal samjhnay wala \nAur meri aal kay mutal’liq woh baatain halaal samjhnay walay jinhain Allah nay haram kiya. \nAur meri sunnat ko chornay wala \nLanat kay mani hain duri. Jab is ka fa’el (kernay wala) banda ho to mani hote hain duri e rehmat ki bad’dua kerna, aur agar fa’el Rab ho to mani hote hain rehmat say dur kerna. Kisi musalman per naam lay ker lanat kerna jaiz nahi, wasf e ajmali say lanat jaiz hai, jaise jhooton aur zaniyon per khuda ki lanat, un kuffar per bhi lanat jaiz hai jin ka kufr per merna yaqeeni ho chuka, jaise abu jahl aur abu lahb waghaira.\nYani her Nabi ki dua qabool hoti hai, agar un ki dua khilaf e taqdeer ho to un ko dua mangnay say rok diya jata hai, rad woh bhi nahi hoti.\nQuran ho ya koi aur asmaani kitab, lafzi zyad’ti ho ya manwi, is say woh log ibrat pakrain jinhon ne tafseer e quran ko khail samjh liya hai, aur ayat k woh mani rekhtay hain jo aaj tek kisi momin kay khayal main bhi na the.\nIn ka zikr pehle aa chuka hai (click here)\nYani logon ki khilaf e marzi un ka najaiz hakim ban janay wala, jaisa aaj kal ho reha hai. Khayal rahay k qaum ya mulk kay bigarnay ki surat main us ko sanbhalnay kay liye hukumat hath main laina sunnat e Hazrat Yousaf hai.\nYahan woh hakim murad hain jo mulk ko bigarnay kay liye hakim banain, fasiqon ko martabay dain, ulama aur oliya ko zaleel kerne ki koshish kerain.\nYani Makkah Mukarrama ki hadood main fitna, fasad, shikar, darkht girana waghara. Woh kaam kernay wala jisay ilm kay zeriye se wahan haraam kaha gaya hai.\nYani Hazoor (SalAllaho Aliehe Waslam) ki aulad ki behurmati, un per zulm o sitam kernay wala. Aulad e Rasool (SalAllaho Aliehe Waslam) aulad e Fatima Zahra hai, in ki tazeem deen main dakhil hai. Jab qurb e Kaaba ki wajha say haram ki zameen ka ehtraam hai, to qarabat e Mustafa (SalAllaho Aliehe Waslam) ki wajha se sadaat karaam ka ehtraam yaqeenan lazim hai. Ya is jumla kay mani ye bhi ho saktay hain k jo meri aulad ho aur Allah kay haraam ko halal janay us per lanat hai. Agarcha jurm sab kay liye bura magar sadaat kay liye zyada bura, is say sadaat hazraat ko ibrat pakarni chahiye, woh apnay baap dadaon ka namuna banain, sirf syed honay per fakhr na kerain.\nHaqeer jaan ker sunnat e Rasool Allah (SalAllaho Aliehe Waslam) chornay wala. Sunnat mo’akkada (jis ki takeed ki gyi) ho ya ghair mo’akkada, za’ida (paida ki hui) ho ya huda (hidayat, seedha rasta), is ko haqeer jan’na mazak urana qat’an kufr hai. Sunnat e huda hamaisha chornay wala Hazoor (SalAllaho Aliehe Waslam) ki aik shifa’at say mahroom hai.\nTagged with: Behqi, Hazrat Ayesha, Lanat, Sunnat, Taqdeer


mohabbat main larai ka matlab mohabbat ki tajdeed bay in English is mohabbat main larai ka matlab mohabbat ki tajdeed bay - محبت میں لڑائی کا مطلب محبت کی تجدید ہے - Urdu to English Translation Idiom Dictionary\nmohabbat main larai ka matlab mohabbat ki tajdeed bay in English\nmohabbat main larai ka matlab mohabbat ki tajdeed bay - محبت میں لڑائی کا مطلب محبت کی تجدید ہے in English means;\nWords meanings used in Mohabbat main larai ka matlab mohabbat ki tajdeed bay\nMeanings of the Urdu words used in mohabbat main larai ka matlab mohabbat ki tajdeed bay - محبت میں لڑائی کا مطلب محبت کی تجدید ہے are;\nnovation regeneration renascence renewal renewed renewing resurgence revisal revival renegation reneger reneges reneging renegue renegues renews revalorise revamps renerve renewedness renitence renovelance revirescence renaiscance تجدید Tajdeed\nSawal qanoon ka bay yeh nahi kay muddai kaun bay aur fareeq mukhalif kaun\nAwaam alnaas aehsaan ka badlaa naa shakar guzaari say detay hain\nIdioms related to the words in mohabbat main larai ka matlab mohabbat ki tajdeed bay\nHere is a list of some of the idioms that are either related to the mohabbat main larai ka matlab mohabbat ki tajdeed bay or use words from this idiom.\nWhat is mohabbat main larai ka matlab mohabbat ki tajdeed bay meaning in English?\nWhat are the idioms related to mohabbat main larai ka matlab mohabbat ki tajdeed bay?\nHere are the idioms that are related to the mohabbat main larai ka matlab mohabbat ki tajdeed bay idiom.