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jitnay aadmi kam itna hee khanay ko ziyada in English is jitnay aadmi kam itna hee khanay ko ziyada - جتنے آدمی کم اتنا ہی کھانے کو زیادہ - Urdu to English Translation Idiom Dictionary\njitnay aadmi kam itna hee khanay ko ziyada in English\njitnay aadmi kam itna hee khanay ko ziyada - جتنے آدمی کم اتنا ہی کھانے کو زیادہ in English means;\nWords meanings used in Jitnay aadmi kam itna hee khanay ko ziyada\nMeanings of the Urdu words used in jitnay aadmi kam itna hee khanay ko ziyada - جتنے آدمی کم اتنا ہی کھانے کو زیادہ are;\nAadmi jitnay kam itna hee khanay ko ziyada\nIdioms related to the words in jitnay aadmi kam itna hee khanay ko ziyada\nHere is a list of some of the idioms that are either related to the jitnay aadmi kam itna hee khanay ko ziyada or use words from this idiom.\nWhat is jitnay aadmi kam itna hee khanay ko ziyada meaning in English?\nWhat are the idioms related to jitnay aadmi kam itna hee khanay ko ziyada?\nHere are the idioms that are related to the jitnay aadmi kam itna hee khanay ko ziyada idiom.


Quran pak mein kitne Anbiya ka zikar hai? - RELIGION.PK\nHazrat Aadam علیہ السلام se hamaray Aaqa Huzoor syed e aalam ﷺ tak Allah pak ne bohat nabi bheje. Jinki tadad kam o baish 124000 kitabon mein zikar ki gai hai. Lakin kya aap janty hen keh Quran pak mein kitne Anbiya ka zikar hai?\nQuran pak mein 25 Anbiya ka zikar hai. Jin ka zikar Quran e pak mein hai un ke Asma e mubarikah yeh hain:\nHazrat Aadam علیہ السلام, Hazrat Nooh علیہ السلام, Hazrat Ibrahim علیہ السلام, Hazrat Yousuf علیہ السلام, Hazrat Ismail علیہ السلام, Hazrat Ishaq علیہ السلام, Hazrat Yaqoob علیہ السلام, Hazrat Musa علیہ السلام, Hazrat Haroon علیہ السلام, Hazrat Shoiab علیہ السلام, Hazrat Loot علیہ السلام, Hazrat Hood علیہ السلام, Hazrat Dawood علیہ السلام, Hazrat Sulaiman علیہ السلام, Hazrat Ayoub علیہ السلام, Hazrat Zikria علیہ السلام, Hazrat Yahya علیہ السلام, Hazrat Eesa علیہ السلام, Hazrat Ilyas علیہ السلام, Hazrat Al Yassa علیہ السلام, Hazrat Younis علیہ السلام, Hazrat Idrees علیہ السلام, Hazrat Zulkifal علیہ السلام, Hazrat Saleh علیہ السلام, Huzoor Syed e Aalam Hazrat Muhammad Rasool Allah ﷺ.


Kala Jadu Arsal Memoon Nikah Amal | Kala Jadu to Destroy Enemy\nSeptember 4, 2017 by Amil baba Online 0 Comments\nKala Jadu Arsal Memoon Nikah Amal:\njadu ka tez tareen aur fori asar amal yeh khas dushman(enemy) ko takleef pohnchanay kay liay hay, agar aap apnay dushman ko saza dena chahty hain tou Kala Jadu Arsal Memoon Nikah Amal sey aapki khawahish pori ho sakti hay. hmara aazmodah hai agar koi yeh amal karta hai tou woh iski taqat ka andaza khud jan jaye ga bohat powerful jadu satanic amliyat mei se aik hai.\nagar dushman ki dushmani had se barrh jaye aur aapkay pas uskou roknay ki koi surat naa hou tou aise majboori mein yeh jadu ka sakht tareen amal krna chahiay. kisi kay sath na’jayez karnay wala Allah kay azab ka shikar hoga yeh amal sirf zalim dushman kou saza denay kay liay hai, kay woh apni dushmani se aur zulm krnay se baaz aa jaye.\nyeh amal sirf (1) rat ka he hay aik khali room mei barhana(naked) hokar (7) adad “White Pepper/Safed Mirch” ko moun mein rakh lain aur (7) mrtba amal parrh ka moun sey dana aag per phainkty jayen isi tarah amal mukammal karen. phir kaprray pehan lain aur bister per ulta hokar lait jaayen isi rat ko aik kala jadu shaitani sifli jinn aaye ga aap ki surat mei dushman kay pas jaa kar sari rat uskay sath zina(sex) karay ga aap kay dushman ki neend haram kar day ga rat bhar uskay sath zina karta rahy ga.\niss amal mein koi hisar nahi koi khof wa nuqsan nahi kuch zahir nahi hota lekin kuch aawazen aa sakti hain, amal bohat kamyab hay tajarba kiya hoa hay dushman ko fori saza denay kay liye chalta jadu amal hay.\nNote: Amal ko sirf jayez zaroorat kay liay istemaal karen warna nafa wa nuqsan kay zimma’dar aap khud houn gay aap khud zimmadar honagy. amal Arabic language mei hai aap hum se contact kar kay ebarat per zer wa zabar laga kar karen.\n← Sifli Amal for Hub\nKala Jadu Jinn Devi Devta Se Kam Lena →


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Jannat kya hai kahan hai? Uski tadaad, Manzalen, Phaatak, Baagaat etc\nAllah pak ney apne bandon ko un ke achay achay aamaal ka apne fazl o karam se badla aur inaam dainay ke liye akhirat mein jo shandaar maqam tayyar kar rakha hai uss ka naam jannat hai aur usi ko bahisht bhi kehte hain. Jannat mein har qisam ki raahat o shadmani o Farhat ka samaan mojoud hai. Sonay chandi aur moti o jawahraat ke lambay choray aur ounchay ounchay mehal banay hue hain aur jagah jagah reshmi kapron ke khobsorat o nafees khaimay lagey hue hain. Har taraf tarhan tarhan ke lazeez aur dil pasand mewoon ke ghany, shadaab aur saya daar darakhton ke baagaat hain.\nAur un baghoon mein metha pani, nafees doodh, umdah shehad aur sharaab e tahoor ki nehrein jari hain. Qisam qisam ke behtareen khanay aur tarhan tarhan ke phal fruit saaf suthray aur chamakdar bartano mein tayyar rakhay hain. Aala darjay ke reshmi libaas aur sitaron se barh kar chamakate aur jagmagaty hue sonay chandi aur moti o jawahraat ke zewraat, ounchay ounchay jurao takhat, unn par ghaleechay aur chandaniyaan bichi hui aur masnaden lagi hui hain. Aish o nishat ke liye duniya ki aurtain aur jannat ki hooren hain jo be intahaa haseen o khobsorat hain.\nJannat ki Naimatain\nKhidmat ke liye khobsorat larke charon tarf dast basta har waqt haazir hain algaraz jannat mein har qisam ki be shumaar rahtin aur naimatain tayyar hain. Aur jannat ki har Nemat itni be nazeer aur is qadar be misaal hai keh nah kabhi kisi aankh naay dekha, nah kisi kaan naay suna, nah kisi ke dil mein uska khayaal guzra. Janati log bila rok tok unn tamam nematon aur lazton se lutaf andoz hon gey aur un tamam nematon se barh kar jannat mein sab se barri yeh Nemat miley gi ke jannat mein jannatiyon ko khudawand e Quddoos عزوجل ka deedar naseeb ho ga.\nJannat mein nah neend aaye gi nah koi marz ho ga nah burhapa aaye ga nah mout ho gi. Jannati hamesha hamesha jannat mein rahen gey aur hamesha tandrost aur jawan hi rahen gey.\nEhley jannat khoob khayen piyen gey magar nah un ko pishaab pakhana ki haajat ho gi nah woh thouken gey nah un ki naak bahe gi. Bas aik dikaar aeye gi aur mushk se ziyada khusbhoo daar paseena bahe ga aur khana pinaa hazam ho jaye ga. Janati har qisam ki fikron se aazad aur ranj o gham ki zehmaton se mehfooz rahen gey. Hamesha har dam aur har qadam par shadmani aur musarrat ki fizaon mein shad o abad rahen gey aur qisam qisam ki nematon aur tarhan tarhan ki lazzaton se lutaf andoz o Mahzooz hotay rahen gey. Khulasa Quran o hadees\nJannat Kahan hai?\nZiyada sahih qoul yeh hai keh jannat satwen aasman ke oopar hai kyunkeh Quran Majeed mein hai keh:\nعِنۡدَ سِدْرَۃِ الْمُنْتَہٰی ﴿۱۴﴾عِنۡدَہَا جَنَّۃُ الْمَاۡوٰی ﴿ؕ۱۵﴾ Parah 27, Al Najam: 14, 15\nYani sidra tul muntaha ke paas hi jannat ul mawa hai. Aur aik hadees mein yeh aaya hai keh jannat ki chhat arsh par hai. شرح المقاصد،المبحث الخامس،الجنۃ والنار…الخ،ج۳،ص۳۶۱ Hashia Sharah Aqaid e Nasfia, Safha 80\nJannaten kitni hain?\nJannaton ki tadaad 8 hai jin ke naam yeh hain.\nDar al Qarar\nJannat al Mawa\nJannat al Khuld\nJannat al Naeem Tafseer rooh al bayan, Jild 1, Safha 82\nHadees shareef mein hai keh jannat ke 100 darjay hain aur har do darjon ke darmain aik 100 baras ki raah hai. مشکاۃ المصابیح،کتاب احوال القیامۃ…الخ،باب صفۃ الجنۃ واھلھا، الحدیث:۵۶۳۲، ج۲،ص۳۳۲ Mishkat, Jild 2, Safha 498\naur aik hadees mein yeh bhi aaya hai ke janati log jannat ke baala khaanoon ko is tarhan dekhen gey jis tarhan tum log zameen se mashriq ya maghrib mein chamaknay walay taron ko dekha karte ho. مشکاۃ المصابیح،کتاب احوال القیامۃ…الخ،باب صفۃالجنۃ واھلھا، الحدیث:۵۶۲۴، ج۲،ص۳۳۱ Mishkat, Jild 2, Safha 496\nJannat ke phaatak\nHadees shareef mein hai keh jannat ke phaatak itnay barray barray hain keh is ke dono baazuon ke darmain 40 baras ka rasta hai magar jab jannati jannat mein daakhil honay lagen gey to un phaatakon par hajhoom ki kasrat se tangi mehsoos honay lagey gi. مشکاۃ المصابیح،کتاب احوال القیامۃ…الخ،باب صفۃالجنۃ واہلہا، الحدیث:۵۶۲۹، ج۲،ص۳۳۲ Mishkat, Jild 2, Safha 497\nJannat ke baghat\nJannat ke baghoon ke baray mein Hazoor-e-Akram ﷺ ka irshad hai keh momin jab jannat mein daakhil hoga to woh 70,000 aisay baghat dekhe ga keh har bagh mein 70,000 darakht hon gey aur har darakht par 70,000 pattay hon gey aur har pattay par yeh likha hoga :\naur har pattay ki chorrai mashriq se maghrib tak ke barabar hogi. تفسیرروح البیان،البقرۃ،تحت الآیۃ:۲۵،ج۱،ص۸۲ Rooh al bayan, Jild 1, Safha 82 aur aik riwayat mein hai keh jannat ke tamam darakhton ke tanay sonay ke hain. مشکاۃالمصابیح،کتاب احوال القیامۃ…الخ،باب صفۃ الجنۃ واہلہا، الحدیث:۵۶۳۱، ج۲،ص۳۳۲ Mishkat, Jild 2, Safha 497\nJannat ki emaratein\nJanat ki imaarton mein aik eent sonay ki aur aik eent chandi ki hai aur is ka gaara nihayat hi khusbhoo daar mushk hai aur is ki kankariyan moti aur Yaqoot hain aur is ki dhool zafran hai. مشکاۃ المصابیح،کتاب احوال القیامۃ…الخ،باب صفۃالجنۃ واہلہا، الحدیث:۵۶۳۰، ج۲،ص۳۳۲ Mishkat, Jild 2, Safha 497 aur yeh bhi marwi hai keh baaz emiratein noor ki aur baaz Yaqoot e surKh ki aur baaz zumurud ki hain.Tafseer Rooh al Bayan, Al Baqrah, Taht al Aayat 25, Jild 1, Safha 82\nJannat ki nehrein aur Hoz e kusar\nJannat mein metha pani, shehad, doodh aur sharaab ki nehrein behti hain. مشکاۃ المصابیح،کتاب احوال القیامۃ…الخ، باب صفۃالجنۃ واہلہا، الحدیث:۵۶۵۰، ج۲،ص۳۳۶Mishkat, Jild 2, Safha 500 Jab jannati pani ki neher mein se piyen gey to unhen aisi hayaat miley gi keh phir unhen mout nah aaye gi aur jab doodh ki neher mein se nosh karen gey to un ke badan mein aisi farbahi paida ho gi keh phir kabhi lagar nah hon gey aur jab shehad ki neher mein se pi len gey to unhen aisi sehat o tandrusti mil jaye gi keh phir kabhi woh bemaar nah hon gey aur jab sharaab ki neher mein se pilaaye jayen gey to unhen aisa nishat aur khoshi ka suroor haasil ho ga keh phir kabhi woh ghamgeen nah hon gey.Rooh al Bayan, Al Baqrah, Aayat 25, Jild 1, Safha 82\nYeh charon nehrein aik hoz mein gir rahi hain jis ka naam “Hoz e kusar” hai yehi hoz Huzoor e Akram ﷺ ka woh hoz e kusar hai jo abhi jannat ke andar hai lekin qayamat ke din maidan e mehshar mein laya jaye ga, jahan Huzoor e Akram ﷺ is hoz se apni ummat ko sairaab farmaen gey.  Tafseer Rooh al bayan, Al Baqrah, Ayat 25, Jild 1, Safha 83\nJannat ke chashmay\nInn charon nehron ke ilawa jannat mein dosray chashmay bhi hain jin ke naam yeh hain:\n5. Tasneem .  Tafseer Rooh al bayan, Al Baqrah, Ayat 25, Jild 1, Safha 83\nEhley Jannat ki Umrein\nHar janaati khuwa bachpan mein mra ho ya boorha ho kar wafaat payi ho, hamesha jannat mein uss ki Umar 30 hi baras ki rahay gi is se ziyada kabhi uski Umar nahi barhay gi. Aur woh hamesha hamesha isi tarhan jawan rehtay hue Aaram o rahat ki zindagi basar karta rahay ga. Sunan al Tirmizi, Kitaab Sifatul Jannat, Al-Hadith : 2571, Jild 4, Safha 253 Tirmizi, Jild 2, Safha 80\nJannatiyon ki biwiyan aur khuddam\nAdna darjay ke jannati ko 80,000 khadim aur 72 biwiyan milein gi aur os ke liye moti aur Zabarjad o Yaqoot ka itna lamba chaura khaima garha jaye ga jitna ke “جابیہ” aur “صنعاء ” ke 2 shehron ke darmian faasla hai. Sunan al Tirmizi, Kitaab Sifatul Jannat, Al-Hadith : 2571, Jild 4, Safha 253 Tirmizi, Jild 2, Safha 80\nJannat mein hooron ka jalsa hoga jis mein hooren is mazmoon ka gana sunaein gi ke “Hum hamesha rehne waliyan hain to hum kabhi fanaa nah hon gi. Hum chain mein rehne waliyan hain to hum kabhi ghamgeen nahi hon gi. Hum khush honay waliyan hain to hum kabhi naraaz nah hua karen gi. Mubarak baad hai un ke liye jo hamaray liye hon aur hum unn ke liye hon.” Sunan al Tirmizi, Kitaab Sifatul Jannat, Al-Hadith : 2573, Jild 4, Safha 254 Tirmizi, Jild 2, Safha 80\nHar jummay ke din jannat mein aik bazaar lagey ga ke uss mein shumali hawa chalay gi jo jannatiyon ke cheharon aur kapron par lagey gi to unn ke hussan o jamal mein nikhaar paida ho kar woh bohat ziyada khobsorat ho jayen gey aur jab woh bazaar se palat kar apne ghar jayen gey to unn ke ghar walay kahin gey keh tum to Khuda ki qasam! hussan o jamal mein bohat barh gaye ho. To yeh log kahin gey keh hamaray peechay tum logon ka hussan o jamal bhi bohat barh gaya hai. Sahih Muslim, kitaab Sifat ul Jannat, Al-Hadith: 2833, Safha 1519 Mishkat, Jild 2, Safha 496\nJannat mein Allah pak ka deedar\nHuzoor e Akram ﷺ ka irshad hai keh jab jannati jannat mein daakhil ho jayen gey to Khuda عزوجل ka aik munaadi yeh elaan karega keh Ae ehley jannat! abhi tumharay liye Allah عزوجل ka aik aur wada bhi hai. To ehley jannat kahin gey keh Allah عزوجل ney hamaray cheharon ko roshan nahi kar diya hai! kya Allah عزوجل ney hum ko jahannum se nijaat day kar jannat mein nahi daakhil kar diya hai? To munaadi jawab day ga keh kyun nahi! phir aik dam Khudawand e Quddoos عزوجل apne Hijab e Aqdas ko daur farma dega Aur jannati log Khuda عزوجل ka deedar kar len gey to Jannatiyon ko is se ziyada jannat ki koi naimat piyari nah ho gi. Sunan al Tirmizi, kitaab صفہالجنہ, Al-Hadith : 2561, Jild 4, Safha 248 Tirmizi, Jild 2, Safha 78\nChodween raat ka chaand\nEsi tarhan bukhari o muslim ki hadees mein hai. Hazrat Jarir bin Abdullah رضی اللہ عنہ kehte hain keh hum log Rasool Allah ﷺ ki khidmat mein baithy hue they to Huzoor e Akram ﷺ ne chodween raat ko chaand ki taraf dekh kar irshad farmaya keh tum log anqareeb Qayamat ke din apne Rab عزوجل ko dekho gey jis tarhan tum log chaand ko dekh rahay ho. Yani jis tarhan chaand ko dekhnay mein koi kisi ke liye hijaab aur aarr nahi bantaa esi tarhan tum log apne Rab عزوجل ko dekho gey to agar tum logon se ho sakay to namaz e fajar o namaz e asar kabhi nah chorro. Sahih Muslim, Kitaab al masajid, Al Hadith 633, Safha 317\nEsi tarhan Hazrat Suhaib Roomi رضی اللہ عنہ se marwi hai keh Rasool Allah ﷺ ne farmaya keh jab jannati jannat mein daakhil ho chukain gey to Allah pak farmaiye ga ke Ae ehley jannat! kya tum chahtay ho ke kuch aur ziyada naematain main tum logon ko ataa karoon? to ehley jannat kahin gey ke Khudawand عزوجل! kya tu ne hamara moun ujala nahi kar diya? Kya tu ne hamein jannat mein nahi daakhil kar diya? aur jahannum se nijaat day diya. Itnay mein hijaab uth jaye ga aur log didar e Ellahi عزوجل kar len gey to is se ziyada barh kar unhen jannat ki koi naimat mehboob nah ho gi. Uss waqt Huzoor e Akram ﷺ ney yeh aayat tilawat farmai keh  Mishkat Shareef, Jild 2, Safha 500\nلِلَّذِیْنَ اَحْسَنُوا الْحُسْنٰی وَزِیَادَۃٌ پ۱۱،یونس:۲۶\nTarjuma Kanzul Iman: Bhalai walon ke liye bhalai hai aur iss se bhi zayed. Parah 11, Surah Younis : 26\nKhulasa Quran o hadees\nParah 27, Al Najam: 14, 15\nشرح المقاصد،المبحث الخامس،الجنۃ والنار…الخ،ج۳،ص۳۶۱\nHashia Sharah Aqaid e Nasfia, Safha 80\nTafseer rooh al bayan, Jild 1, Safha 82\nمشکاۃ المصابیح،کتاب احوال القیامۃ…الخ،باب صفۃ الجنۃ واھلھا، الحدیث:۵۶۳۲، ج۲،ص۳۳۲\nMishkat, Jild 2, Safha 498\nمشکاۃ المصابیح،کتاب احوال القیامۃ…الخ،باب صفۃالجنۃ واھلھا، الحدیث:۵۶۲۴، ج۲،ص۳۳۱\nMishkat, Jild 2, Safha 496\nمشکاۃ المصابیح،کتاب احوال القیامۃ…الخ،باب صفۃالجنۃ واہلہا، الحدیث:۵۶۲۹، ج۲،ص۳۳۲\n⇧11, ⇧15, ⇧17\nMishkat, Jild 2, Safha 497\nتفسیرروح البیان،البقرۃ،تحت الآیۃ:۲۵،ج۱،ص۸۲\nRooh al bayan, Jild 1, Safha 82\nمشکاۃالمصابیح،کتاب احوال القیامۃ…الخ،باب صفۃ الجنۃ واہلہا، الحدیث:۵۶۳۱، ج۲،ص۳۳۲\nمشکاۃ المصابیح،کتاب احوال القیامۃ…الخ،باب صفۃالجنۃ واہلہا، الحدیث:۵۶۳۰، ج۲،ص۳۳۲\nTafseer Rooh al Bayan, Al Baqrah, Taht al Aayat 25, Jild 1, Safha 82\nمشکاۃ المصابیح،کتاب احوال القیامۃ…الخ، باب صفۃالجنۃ واہلہا، الحدیث:۵۶۵۰، ج۲،ص۳۳۶\nMishkat, Jild 2, Safha 500\nRooh al Bayan, Al Baqrah, Aayat 25, Jild 1, Safha 82\nTafseer Rooh al bayan, Al Baqrah, Ayat 25, Jild 1, Safha 83\nSunan al Tirmizi, Kitaab Sifatul Jannat, Al-Hadith : 2571, Jild 4, Safha 253\n⇧25, ⇧27, ⇧29\nTirmizi, Jild 2, Safha 80\nSunan al Tirmizi, Kitaab Sifatul Jannat, Al-Hadith : 2573, Jild 4, Safha 254\nSahih Muslim, kitaab Sifat ul Jannat, Al-Hadith: 2833, Safha 1519\nAur jannati log Khuda عزوجل ka deedar kar len gey\nSunan al Tirmizi, kitaab صفہالجنہ, Al-Hadith : 2561, Jild 4, Safha 248\nTirmizi, Jild 2, Safha 78\nYani jis tarhan chaand ko dekhnay mein koi kisi ke liye hijaab aur aarr nahi bantaa esi tarhan tum log apne Rab عزوجل ko dekho gey\nSahih Muslim, Kitaab al masajid, Al Hadith 633, Safha 317\nMishkat Shareef, Jild 2, Safha 500\nParah 11, Surah Younis : 26


ghareeb aadmi choti choti baaton kay shaaeq hotay hain in English is ghareeb aadmi choti choti baaton kay shaaeq hotay hain - غریب آدمی چھوٹی چھوٹی باتوں کے شائق ہوتے ہیں - Urdu to English Translation Idiom Dictionary\nghareeb aadmi choti choti baaton kay shaaeq hotay hain in English\nghareeb aadmi choti choti baaton kay shaaeq hotay hain - غریب آدمی چھوٹی چھوٹی باتوں کے شائق ہوتے ہیں in English means;\nWords meanings used in Ghareeb aadmi choti choti baaton kay shaaeq hotay hain\nMeanings of the Urdu words used in ghareeb aadmi choti choti baaton kay shaaeq hotay hain - غریب آدمی چھوٹی چھوٹی باتوں کے شائق ہوتے ہیں are;\nardent eager fancier keen warm hearted zealous appetent desirous shaik شائق Shaaeq\nIdioms related to the words in ghareeb aadmi choti choti baaton kay shaaeq hotay hain\nHere is a list of some of the idioms that are either related to the ghareeb aadmi choti choti baaton kay shaaeq hotay hain or use words from this idiom.\nWarm up to shaaeq hona , kisi cheez kyliye شائق ہونا ، کسی چیز کیلئے\nWhat is ghareeb aadmi choti choti baaton kay shaaeq hotay hain meaning in English?\nWhat are the idioms related to ghareeb aadmi choti choti baaton kay shaaeq hotay hain?\nHere are the idioms that are related to the ghareeb aadmi choti choti baaton kay shaaeq hotay hain idiom.


iskey liay hum ko aap apna masla batayen gey phir usi critical mutabiq hum apney tez tareen aur powerful Kala Jadoo For Adore Marriage sey sirf kuch din mei masla hal kar den gey aur jo koi bhi aap ki marriage mei rukawat dalta hey concur nahi woh sab maan jaayen gey yeh bohat khas aur nayab jadoo vital tez tareen amliyat sey mumkin hey aap ko ab kisi bhi tarah sey kisi dosrey amil baba key pass janey ki zaroorat nahi.\nyeh bat tou roz e roshan ki tarh aayan hey key kalaa jadu bohat powerful hota hey yani agar hum kala jadoo ka istemal kartey hen tou yad rakhen yeh bohat strong hota hey Powerful Kala Jadu For Love sey aap woh sab hasil kar saktey hen jo aap ka maqsad ho mehboob ka dhoka ho ya partner/spouse ka aaps ka jhagrra hamarey highly effective appreciate jadu sey ap ki murad pori ho sakti hey.\naap ko pareshan honey ki zaroorat nahi bas aap hamarey kala jaduu Taweez For Like sey apna person chahi murad hasil kar saktey hen partner/spouse kala jadu enjoy taweez, girlfriend/boyfriend enjoy taweez, kisi bhi tarah ho apney lover ki wapisi crucial liay hamarey Kala Jadu For Really like Back Amliyat sey yeh sab aasani sey chand din key ander ho jata hey.\nKalaa Jadu essential taweezat bohat mashoor hen har koi yeh janta hey essential aisey taweez kitney effective hotey hen agar aap bhi bhi Kala Jadu For Really like Taweez sey apna masla hal karwana chahtey hen tou hum sey Make contact with kar saktey hen hum aap ka masla apney tez tareen amliyat wa taweezat sey aap ka har qisam ka masla fori (3 sey 7) din vital ander ander hal kar den gey.\nAppreciate Relationship, crucial liay hum aaj bohat pareshan hen kisi ko adore marriage mei complications hen yani kisi kay mom and dad concur nahi kisi crucial loved ones agree nahi ab hum kese Kala Jadu For Love Relationship sey apney relationship ko kamyab bana saktey hen yeh bohat aasan nahi lekin mushkil aur na’mumkin bhi nahi crucial aap adore marriage ka agar hal kala jaddu sey karwana chahen tou ho sakta hey.\nmagar haqeeqat mei unkey paas koi ilm nahi woh bas chand amliyati guides parrh ka amil kaala jadu baba ban jatey hen hamen aisey jhotey logon sey bachna hoga hamaen saheeh amil kamil baba ka intekhab karna ho ga jo hamare tamam appreciate troubles ko apney kala jadu for really like sey hal karney ki mukammal salahiyyat rakhta ho khas kar woh log jo har taraf sey mayoos hen.\nAdore aik khas aehsas ka name hey qudrat ney har shakhs mei iss aehsas ko rakha hey agar aap bhi iss mazboot aehsas vital malik hen aap ney kisi sey enjoy kiya lekin woh kamyab nahi ho raha lover naraz hey aap pareshan hen crucial kese aap ka lover wapsi aa jaye tou hamarey Kala Jadu Tona For Adore sey aap ka yeh masla hamesha vital liay hal ho jaaye ga.\naap apney lover ko wapis apney qadmon mei hazir kar saktey hen jadu vital strong really like kala jadu sey yeh sab mumkin ho jata hey https://www.amilbabaonline.com/kala-jadu-for-love/ hum ney aj tak bohat sey love issues ko apney tez tareen aur mujrrab aazmodah incredibly strong powerful kala jadu for like sey clear up kiya hey aap bhi pareshan naa hon hum sey rabita karen aur apney lover ko apney qadmon mei paayen gey.\nYeh hamara aaj ka matter hey aaj hum detail mei iss per baat karen gey critical enjoy issues Alternative critical liay kala jadu for really like sey hum kese kar saktey hen aur kitna fayedah ho sakta hey ji han agar aap bhi kisi really like issue ka shakar hen tou hamarey kala jadu vital mujrrab enjoy amliyat sey aap ka masla hal ho sakta hey adore problem Option essential liay Get in touch with amil kalajaadu like expert kren.\nmantra yeh aik hindi word hey jab kala jaadu in hindi mei hum baat karen tou hamen like essential liay bohat sey Kala Jadu Mantra For Adore mil jaaye gey keonkey hindi zaban mei jadu bohat mashoor hey jese inderjal ka jadu jese vashikaran kala jadu aise bohat aam hota hey.\nkisi ney unka koi kaam nahi kar paaya aaj tak bohat sey amil baba’s kalajadoo key paas gaye lekin sab jhoot nikla unsey guzarish hey aik mrtba aap hamarey appreciate amliyat ko aazmayen ya hamarey tez tareen aur fori Kala Jadu For Enjoy Back sey aap apni challenges ko remedy karen hum ney kiay hen aap bhi hamen contact karen duniya essential sab sey tez tareen\nhamarey zati mujrrab amliyat sey aap ka yeh masla hum hal kar den gey aap bhi sirf hum sey apney liay apni really like marriage challenges important liay kala jadu for like marriage karwa saktey hen hamarey kiay hoye aik amal sey relationship challenges ka guaranteed Option ho jaaye ga.


dilli jazbaat aankhon say zaahir hotay hain in English is dilli jazbaat aankhon say zaahir hotay hain - دلی جذبات آنکھوں سے ظاہر ہوتے ہیں - Urdu to English Translation Idiom Dictionary\ndilli jazbaat aankhon say zaahir hotay hain in English\ndilli jazbaat aankhon say zaahir hotay hain - دلی جذبات آنکھوں سے ظاہر ہوتے ہیں in English means;\nWords meanings used in Dilli jazbaat aankhon say zaahir hotay hain\nMeanings of the Urdu words used in dilli jazbaat aankhon say zaahir hotay hain - دلی جذبات آنکھوں سے ظاہر ہوتے ہیں are;\nemiction emotes emotions emulations passions sentiments جذبات Jazbaat\nIdioms related to the words in dilli jazbaat aankhon say zaahir hotay hain\nHere is a list of some of the idioms that are either related to the dilli jazbaat aankhon say zaahir hotay hain or use words from this idiom.\nWear one heart on one sleeves jazbaat ka khullam khila karna جذبات کا کھلم کھلا اظہار کرنا\nWhat is dilli jazbaat aankhon say zaahir hotay hain meaning in English?\ndilli jazbaat aankhon say zaahir hotay hain - دلی جذبات آنکھوں سے ظاہر ہوتے ہیں\nWhat are the idioms related to dilli jazbaat aankhon say zaahir hotay hain?\nHere are the idioms that are related to the dilli jazbaat aankhon say zaahir hotay hain idiom.


March 8, 2019 May 16, 2019 Roman UrduComments Off on Pyar Mohabbat aur Ishq kya hai – Mohabbat kyun hoti hai\nScience daan kehte hain ke muhabbat ka jazba kurrah arz ki har zee rooh makhlooq mein mojood hai. Jabkay tibbi mahireen ka kehna hai ke muhabbat dimagh ke aik makhsoos hissay mein runuma honay wali keemiyai tabdeeli ka naam hai. Tib yonani mein usay deewangi qarar daitay hue is ka ilaj tajweez kya gaya hai.\nIshq Mohabbat ki hudood ko phlangne ka naam hai. Ye deewangi ki aik aisi haalat hai jis mein insaan ka aqal o shaoor kaam karna chor deta hai. Is ki baad naffa o nuqsaan ki sooj boojh bhi khatam ho kar reh jati hai. Aur mashooq ko haasil karne ka khayaal zehen par har waqt haawi rehta hai.\nYe bhi padhiye : Biwi ko khush rakhnay ke tarike\nDuniya mein be shumaar khobsorat mard aur aurtain hain lekin kya wajah hai ke un sab ko chor kar koi aik dil mein bas jata hai aur hamein is se mahabbat ho jati hai. Is ki bohat se wajohaat hain. Har kisi mein koi na koi aisi ada ya sift hoti hai jo hamein mutasir kar deti hai.\nJaisay baat cheet karne ka andaaz, humdardana rawayya, muskurany ki aadat, chehray ki banawat, ghusse ka andaaz, waghera, aur is ki yahi ada ya sift hamein itni achi lagti hai ke hum sab kuch chor chhar ke is ke deewany ho jatay hain.\nWhat is mohabbat in Urdu mohabbat ki definition in Urdu, Difference between Ishq and Mohabbat in Urdu Mohabbat kya hai, Muhabbat kaise hoti hai, Ishq aur Pyar kya hai aur ye Kaise hota hai\nWhat is love in Urdu and Hindi, Pyar aur ishq mein farq, Difference between ishq and mohabbat in urdu, Mohabbat kya hoti hai answer and shayari.\nPasand ki Shadi in Islam – Love Marriage na hone ki wajohat


Muhammad Ali ko Challange - Page 3 - Fitnah Wahabi Deobandi - IslamiMehfil\nStarted by hanfigroup, February 18\nHifz ul-Iman ki ibarat kufria par aap ko tafseeli jawab deeya ja chooka heh aur aap jawab nahin deh saktay. Koshish mein ho keh agay peechay mozoo ko gaseeta jahay.\nHifz ul-Iman ki asal ibarat jis par gustakhi ka ilzam aur khasoosiat e ilm ghayb ki nafi ka inqar ka hokam jari huwa: “Phir yeh kay aap ki zaat muqaddisa par ilm ghayb ka hokam keeya jana agar ba-qawl Zaid sahih ho to phir daryaft talb yeh amr heh keh is Ghayb say murad baaz ghayb heh ya kull ghayb agar baaz uloom ghaybiyah muraad hen toh is mein hazoor hi ki kia takhsees heh aisa ilm ghayb toh Zaid wa Umar balkeh har sabbi wa majnoon balkeh jami hawanaat wa bahim kay leyeh bi hasil heh.” [Hifz ul-Iman.] HanafiGroup ki ibarat: “Phir yeh kay Hazrat ki zaat muqaddas par ilm ghayb agar ba-qawl Zaid (sahil) sahih ho to ham us say daryaft kartay hen keh is ghayb say murad kia heh yehni ghayb ka har fard ya baaz ghayb hee keun nah ho pas agar baaz ghayb murad heh toh aap ki takhsees nah rahi keun keh baaz ghayb ka ilm Zaid wa Umar balkeh har bachay aur deewana balkeh hawayannat ko bi hasil heh.” [Ref: HanafiGroup – Ki Manh Pasand.] Donoon ibaraat kay ilfaaz mein kafi farq heh magr mein sirf joh bunyad ikhtilaf heh us ki taraf tawajjoh dalahoon ga. Asal ibarat Hifz ul-Iman mein lafz aisa ko HanafiGroup nay hifz kar deeya aur aisa ki zameer ki jaga lafz baaz mutabadil kar deeya. Yehni asal ibarat mein ilfaaz “… aisa ilm ghayb …” kay thay magr janab nay tehreef kartay huway ussay “… baaz ilm ghayb …” kar deeya. Janab yeh dawa keren kay aisa ki zameer baaz ilm ghayb ki taraf lot’ti heh toh phir aisa karna tashreef huwa tahreef nah. Tashreeh tab hoti jab aisa ki zameer ko hifz nah keeya jata. Asal ibarat mein lafz aisa aik khaas mana deta heh jis ko hifz tahreef heh tashreeh keh tor mein Hanafi group agar aisa ki zameer saath baaz ka izafa kar letay toh tahreef kay ilzaam ka jawaz nah hota. Yehni agar HanafiGroup Sahib apni is ibarat ko “… baaz ilm ghayb …” is tera pesh kartay “… aisa (baaz) ilm ghayb …” to tahreef kay ilzaam say bari hotay. Zameer aisa kay mutabadil baaz ko lana darust nahin. Dekhyeh khud HanafiGroup sahib nay meri baat ki ta’eed aik aur jaga ki aur voh bi is’see ibarat mein. “… ilm ghayb agar ba-qawl Zaid (sahil) sahih ho to ham …” Is jaga par HanafiGroup Sahib nay Zaid ki tashreeh Sahil say ki magr Zaid ko hifz nahin keeya balkay brackets mein lafz Sahil ka izafa keeya joh tashreeh banta heh. Magr janab nay asal ibarat mein lafz aisa jis par kitaben likhi gaheen aur munazray huway us ko hifz kar deeya.\ni) Kehta heh kay asool munazra mutabiq pehlay apna ihtiraaz pesh kiya jata heh joh HanafiGroup nay asaan ilfaaz mein likh deeya. Haqiqat yeh keh HanafiGroup Sahib nay ihtiraaz pesh nahin keeya balkay Hifz ul-Iman kay jaisi aik ibarat pesh kee heh. Magr yeh ibarat ko ihtiraaz kay tor pesh kar rahay hen. ii) Hanafi group nay kaha: “Asool munazra mutabiq pehlay apna ihtiraaz pesh kiya jata heh jo mein nay asaan ilfaaz mein likh deeya.” Asool e Munazra mein dawah aur ihtiraaz meray zumidari heh aur aap ka jawab dawah aur ihtiraaz ko uthana. Aap ko Hifz ul-Iman par kab itiraaz huwa joh aap ihtiraaz ko pesh kar rahay hen? Ihtiraaz Ahle Islam ko ho aur pesh Ahle Kufr say HanafiGroup kar raha heh. Hamara ihtiraaz kia heh voh toh alhamdulillah mein pesh karon ga. iii) Agay likhta heh: “Muhammed Ali tumara ihtiraz is’see aqeedeh pay hay joh mein nay upar pesh keeya heh?” Hamara ihtiraaz Hifz ul-Iman ki ibarat aur us mein joh Kufriat hen un par heh. Voh kia hen us ki tafseel aynda ahay gi. Magr mukhtasar Ahle Islam ka nazria heh keh RasoolAllah sallallahua layhi wa aalihi was’sallam ko baaz ilm al-ghayb hasil heh. Baaz ilm ghayb kay is aqeedeh par ahle Islam ko kohi ihtiraaz nahin.\nThanvi Sahib ki ibaraat jis ki waja say ikhtilaf o hokum kufr jari huwa: “Phir yeh kay aap ki zaat muqaddisa par ilm ghayb ka hokam keeya jana agar ba-qawl Zaid sahih ho to phir daryaft talb yeh amr heh keh is Ghayb say murad baaz ghayb heh ya kull ghayb agar baaz uloom ghaybiyah muraad hen toh is mein hazoor hi ki kia takhsees heh aisa ilm ghayb toh Zaid wa Umar balkeh har sabbi wa majnoon balkeh jami hawanaat wa bahim kay leyeh bi hasil heh.” [Hifz ul-Iman, here] Ahle Islam kay Ahle Kufr ki ibaraat par do wujuhaat ki bina par ihtiraaz heh: i) RasoolAllah sallallahua layhi wa aalihi was’sallam kay ilm ghayb ki takhsees/khasoosiat ka inqaar keeya aur is waja say Kufr sar’ri mein para. ii) Thanvi Sahib nay Hifz ul-Iman mein RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ko janwaroon, pagaloon, bachoon say tashbeeh deh kar ghaali di aur towheen kar kay Kafiroon say huwa.\nTakhsees buyadi tor par chaar tor say sabat heh: i) Allah kay Nabi (sallallahu alayhi wa aalihi was’sallam) ka ilm Ghayb qatti aur kamil darja yaqeeni heh jis mein shak o shuba nahin aur Sahihah mein shak karnay wala gumrah aur mutawatira mein shak karnay wala Kafir agar toba baghayr maray toh. Aur RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilawah tamam insanoon janwaroon ko joh ilm ghayb hasil ho voh zanni aur shak shuba kay saath heh. Is sirf bunyad kar agar malhooz rakha jahay toh kia baaz ilm Ghayb qatti ko baaz ilm Ghayb zanni par khasoosiat hasil nahin? Sirf is’see bunyad par say RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilm ki khasoosiat/takhsees sabat ho chuki. ii) Mazeed takhsees wasteh miqdar uloom e ghaybiyyah ko hee leeya jahay toh RasoolAllah (sallallahu alayhi wa aalihi was’allam) ka uloom e Ghabiyyah ki miqdar is Hadith say maloom ho jati heh jis mein awal qaynaat say ta qayamat kay ahwal kay bayan ka zikr heh. Jab yeh uloom e Ghaybiyyah ki miqdar RasoolAllah (sallallahu alayhi wa aalihi was’allam) wasteh sabat heh toh Thanvi Sahib kon say kuttay billay khanzir behal gadday bachay pagal ko jantay hen jin ko itna ilm hasil heh? Agar nahin toh RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilm ghayb ki wasilah miqdar say takhsees sabat huwi. iii) Qaynat kay awal say qayamat din sab kuch bata deeya wali Hadith ki tarf aik dafa phir motowajjoh hoon. Is Hadith say nah sirf miqdaar ki tadad sabat huwi balkay yeh bi sabat hota heh kay RasoolAllah (sallallahu alayhi wa aalihi was’sallam) nay joh waqiat bayan keeyeh un ka talluq zamana maazi, zamana haal, aur zamana mustaqbil say thah. Jin pagaloon, janwaroon, bachoon ki bunyad par RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilm ki khasoosiat ka radd aur inqaar keeya un mein say kon hen jinoon nay zamana maazi, haal, mustaqbil kay Ilm e Ghayb ki voh tafseel batahi joh RasoolAllah (sallallahu alayhi wa aalihi was’sallam) chukay hen? Agar kohi nahin toh phir maanh lenh kay RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilm ghayb ki takhsees sabat ho chuki. iv) RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay Ilm Ghayb mein maazi haal mustaqbil ka mushayda ghayb, sama ghayb waghyra sabat heh … misaal tor par jannat mein Sahabi kay qadmoon ki awaaz ko sun lena … aur jannat/dozakh musalla namaz par kharay ho kar dekhna … Thanvi Sahib aur un ki aal e Deoband aik aisa gadday, pagal, bachay keeray makoray ka bata denh jin mein yeh khaboobi sabat huwi ho. Agar kohi heh aisa aap kay ilm mein toh; lakh lanat hi us’si taraf mar aur us’see ka kalmah parh. Aur agar nahin aur yaqeenan qattan kohi nahin toh phir maanh lenh kay RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilm ghayb ki khasoosiat sabat huwi. v) RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay Ilm Ghayb ki khasoosiat ka munkir nah tadad uloom mein khasoosiat, qatti ilm mein khasoosiat, aur Ghayb ki kismoon mein khasoosiat, aur teenoon zamanoon kay ghuyub jan-nay mein khaoosiat ka imaan rakhta heh aur is’see waja say khasoosiat/takhsees ka inqaar karta heh. In chaar bunyadi nuqtoon say sabat huwa kay RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay Ilm Ghayb ki Takhsees/khasoosiat sabat heh. Aur joh is khasoosiat/takhsees ka munkir heh ya toh voh parlay darjjay ka jahil heh aur agar aalim bazahir heh toh phir bila shak o shuba pakka aur sacha aur sucha Kafir nahin toh murtad zeroor heh. Aur is hukum Kufr ki bunyaden doh hen: i) murtad nay khasoosiat e RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ka radd karnay wasteh janwaroon, pagloon, bachoon ko RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ki khasoosiat mein shamal keeya. ii) Aur yeh lehaz nah keeya kay aisoon ko shamil karnay say RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ko pagloon, janwaroon bachoon say tashbeeh deeh aur shaan mein kami or towheen ki.\nTashbeeh Hifz ul-Iman Doh Tarika Say Sabat Huwi: i) Tashbeeh Isharatan: Ahadith say sabat heh kay aik Sahabi nay Um ul-Momineen Aisha (radiallah ta’ala anha) kay samnay bayan keeya kay kutta gadda aurat agar namazi say guzray toh namaz toot jaati heh … toh un-noon nay farmaya kay aap nay auratoon ko kuttoon gaddoon say tashbeeh deh kar mila deeya … aur Hadith say sabat heh kay Sahabi nay ilfaaz tashbeeh kay nah keeyeh thay balkay sirf zikr mein auratoon ko kuttoon gaddoon mein shamil keeya … misaal tor par … “Kutta, Fir’aun, Thanvi, khanzir jandar hen.” Tashbeeh wasteh aisa, waisa, jaisa, istimal nahin huway sirf gina to towheen sabat huwi … abh readers khud hi faisla kar lenh kay kuttay, khanzir kay zikr saath Thanvi aur Firawn ki tauheen huwi ya Thanvi Wa Firaun kay zikr mein kuttay aur Khanzir ki towheen huwi. Hasal kalam keh Tashbeeh wasteh ilfaaz tashbeeh ka zikr zeroori nahin sirf paleedoon kafiroon mein gina janay say towheen ho jaati heh. Thanvi Sahib kay lafz ko agar bilkul hi hifz kar denh ya taweel itna is-qadr aur yeh bi keren toh kuch farq nahin parta keun kay phir tashbeeh isharatan sabat huwi joh asool Um ul-Momineen say sabat heh. ii) Tasbeeh Wazia: Ibarat Hifz ul-Iman mein wazia lafz aisa likha heh: “… agar baaz uloom ghaybiyah muraad hen toh is mein hazoor hi ki kia takhsees heh aisa ilm ghayb toh Zaid wa Umar balkeh har sabbi wa majnoon balkeh jami hawanaat wa bahim kay leyeh bi hasil heh.” Aisa tashbeeh wasteh istimal hota heh. Agar aisa ko zaat e RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilm ghayb taraf lotaya jahay toh phir mana huwa; joh ilm ghayb RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ko hasil heh aisa ilm ghayb bi janwaroon pagloon bachoon ko hasil heh to phir takhsees nah rahi. Aur agar aisa ko baaz ki taraf lotaya jahay toh tashbeeh ka rasta badalta heh tashbeeh khatam nahin hoti. Ibarat ka mana hoga … ilm ghayb joh RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ko hasil heh aisa baaz zaid Umar, Sabi majnoon hawanat ko hasil heh toh takhsees ki waja nah rahi.\nHifz ul-Iman ki tashbeeh do wujuhat ki bina par Kufr huwi: i) Agar Thanvi RasoolAllah ka ilm ghayb ko qatti yaqeeni kamil akmal la rayb wala manta heh toh janwaroon pagaloon bachoon say tashbeeh deh kar pagloon bachoon janwaroon kay ilm ghayb ko bi qatti yaqeeni kamil akmal tehraya. Jis waja say Allamah Umar Ucharvi (rahimullah) nay ibarat Hifz ul-Iman kay radd mein likha kay phir agar in sab ka ilm qatti yaqeeni heh toh phir RasoolAllah (sallallahua alyhi wa aalihi was’sallam) par keun imaan laya jah udhar kuttoon ki taraf mar aur un par imaan lah. ii) Dosra mana yeh bi nikalta heh kay agar janwaroon ka ilm qatti/yaqeeni Thanvi nah manay balkay Ahle Islam ki tara zanni shak shuba wala manay toh phir aisoon kay ilm ghayb say tashbeeh deh kar us nay RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilm ko bi zanni shak o shuba wala tehra deeya. Jis mein towheen e RasoolAllah (sallallahu alayhi wa aalihi was’sallam) bi huwi aur un kay ilm ki khasoosiat ka inqaar bi aur mutawatira say sabat qatti yaqeeni ilm ka darja gira kar shak o shuba wala tehraya aur Nabuwat e RasoolAllah (sallallahu alayhi wa aalihi was’sallam) aur Wahi e Illahi joh milti thi us mein shak o shuba dala aur yeh bi Kufr heh.\nShahid Ahle Kufr kahen keh kay aisa mana itna, is-qadr, yeh mein istimal huwa heh jaisay Manzoor Naumani nay Taweelat keenh. Aur in mana mein aisa Tashbeeh wasteh nahin. Awal toh janab kay gar say hi Hussain Ahmad Madani ki gawahi mojood heh kay lafz aisa hifz ul-Iman mein tashbeeh wasteh istimal huwa heh. Chalen choren Hussain Ahmad Madani pagal thah bhonk gaya ham Deobandi toh nah maneh gay. Aayeh sabat keren kay lafz aisa yahan par sirf Tashbeeh wasteh hi ho sakta heh aur agar mana is-qadr, itna, yeh mein bi ho toh phir bi Tashbeeh wasteh hee hen. Dekhyeh asool musallam heh kay kissi aik ki kissi dosray par fazeelat ya barabari ya khami sabat karni ho toh taqabuli muwazna lazam heh yehni comparision/tashbeeh. Zaid ki agar Amr par Takhsees sabat karni ho ya takhsees ka radd toh donoon ki khoobiyoon ka comparision yehni Zaid aur Amr mein tashbeeh/comparision lazam heh. Warna ba-ghayr comparision aik ki dosray par bartari sabat nahin hoti. Thanvi Sahib ki ibarat Hifz ul-Iman mein taqabuli jaiza leeya gaya, tashbeeh dee gahi, aur nateejan kaha gaya kay RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ko ilm ghayb kay jannay ki waja say janwaroon, pagaloon bachoon par kohi takhsees hasil nahin. Is waja say ibarat mein taqabul subut Tashbeeh heh. Aur yeh bi musallam heh kay Tashbeeh taqabuli bi hoti heh. Misaal tor par lion bhot bahadur aur taqatwar heh aur aisay hi Ali (radiallah ta’ala anhu) Allah kay lion hen. Abh aap itna ko is-qadr, itna, yeh, aisa ba-mana baaz, aisa ba-mana ilm ghayb Nabi, jisteraf bi lotahen ibarat ki bunyad mein taqabuli jaiza heh jis waja say har aik harf mutabadil mein tashbeeh hi pahi jahay gi.\nAbh Umm ul-Momineen kay asool Tashbeeh Isharatan kay asool ko mad e nazr rakh kar HanafiGroup ki ibarat ki taraf atay hen. HanafiGroup Sahib ki ibarat yeh heh: “Phir yeh kay Hazrat ki zaat muqaddas par ilm ghayb agar ba-qawl Zaid (sahil) sahih ho to ham us say daryaft kartay hen keh is ghayb say murad kia heh yehni ghayb ka har fard ya baaz ghayb hee keun nah ho pas agar baaz ghayb murad heh toh aap ki takhsees nah rahi keun keh baaz ghayb ka ilm Zaid wa Umar balkeh har bachay aur deewana balkeh hawayannat ko bi hasil heh.” [Ref: HanafiGroup – Ki Manh Pasand.] Janab nay koshish ki kay aisa ko nikaal kar tashbeeh ko hifz kar deeya jahay. Magr kufr jahl say Islam ka haq kabi chup nahin paya. Agar aisa ko bilkul hifz keeya jahay toh tab bi tashbeeh sabat huwi Umm ul-Momineen kay asool say, aur takhsees ka inqaar toh janab ki ibarat mein mojood heh. Jis ki explanation aur waja, i.e. ibarat hifz ul-Iman mein taqabuli jaiza, heh. Aur hukum kufr waja tashbeeh aur takhsees ka inqaar heh. Aur Thanvi aur HanafiGroup ki ibarat mein takhsees aur tashbeeh mojood heh. Farq sirf yeh kay Thanvi ki ibarat mein aisa bazahir mojood heh aur HanafiGroup ki manpasand ibarat (joh asal mein al-Muhannad ki ibarat ki naqal heh) mein tashbeeh implied/isharatan heh.\nEdited March 4 by MuhammedAli\nHanafiGroup Sawal 1: Kia tumaray nazdeek aap (sallallahu alayhi wa aalihi was'sallam) ko kulli ilm ghayb hasil heh?\nJawab: RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko ma kana wama yakoon ... i.e. jo kuch ho chuka aur jo kuch hoga ... ka ilm hasil heh. Is mahdood aur takhsees ko kull ilm kaha jata heh. Yehni kull ilm ma kana wama yakoon ... magr tafseel ko bar bar doranay kay bajahay sirf kull kay ikhtisar ko bayan keeya jata heh. Yeh ilm mahdood heh aur ba muqabila e Allah (subhanahu wa ta'ala) baaz banta heh.\nHanafiGroup Sawal 2: Kia jis kissi ko juzwi ilm ghayb hasil ho to kia us ko aalim ul-ghayb kaha ja sakta heh?\nJawab: Pehli baat Aalim ul-Ghayb kay ilfaaz khaas Allah (subhanahu wa ta'ala) wasteh istimal huway hen aur in ka ghayr wasteh istimal jaiz nahin. Dosri baat aap ka sawal aap ki ilmi yateemi ka subut heh keun keh ilqab/title/khitaab ka talluq juzwi ya qulli say nahin. Allah (subhanahu wa ta'ala) Rauf ar-Raheem heh (Quran: 16:7). Aur Allah (subhanahu wa ta'ala) ko Rauf ar-Raheem kay ilqaab bi ata keeyeh (Quran 9:128). Ilqabaat juzzi aur qulli tor par kissi khoobi ya ilm kay ata honay say nahin deeyeh jatay. Aik aur misaal leh lenh. Allah (subhanahu wa ta'ala) nay RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko rahmatal lil alameen farmaya. Sawal heh kay RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ki rahmat nay Allah (subhanahu wa ta'ala) ki tamam Rahmat e la-mahdood ko paa leeya aur phir khitaab mila ya juzwi rahmat ki bina par khitaab mila? Zahir heh RasoolAllah (sallallahu alayhi wa aalihi was'sallam) rahmat mahdood aur juzwi heh. Aur aap ka asool toh yahi heh nah kay joh kamil darja sift/khoobi/ilm par ho ya pa leh to phir khitab/title kay layk hota heh. Kissa mukhtasar khitab ka ata hona darja akmaliat par honay ki waja say nahin balkay Allah (subhanahu wa ta'ala) ki atah heh juzwi par bi ata kar deh. Jistera RasoolAllah (sallallahu alayhi wa aalihi was'sallam) kay title rahmatal lil alameen ko Allah (subhanahu wa ta'ala) kay wasteh istimal nahin keeya ja sakta is'see tera aalim ul-ghayb ko RasoolAllah (sallallahu alayhi wa aalihi was'sallam) wasteh istimal nahin keeya ja sakta. Aur aik kay khitab ko dosray wasteh nah bolnay ka ki waja juzwi ya la-mahdood nahin ... keun kay rahmat e illahi la-mahdood heh aur agar is bina par khitab ka itlaq hota to phir Allah (subhanahu wa ta'ala) hi rahmatal lil alameen kay layk heh ... magr Allah (subhanahu wa ta'ala) nay RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko ata keeya.\nHanafiGroup Sawal 3: Kia janwar parinda kay pass bi kohi ghayb ki khabr ho sakti heh?\nJawab: HanafiGroup Sahib ko yeh bi pata nahin kay sawal kesay karoon aur kia sawal karoon. Kissi bi Musalman ka yeh nazria nahin kay janwar/parindeh ko Ghayb ki khabr hoti heh. Ghayb ki khabr Nabi/Rasool ko Allah (subhanahu wa ta'ala) ki taraf say deeh jaati heh.\nNote: Keun kay janab ko yeh bi pata nahin kay sawal kesay karoon aur kia karoon is leyeh mein khud hi HanafiGroup ki taraf say sawal pooch leta hoon aur jawab bi deh deta hoon. Sawal: Kia janwar aur parinda ko bi ilm ghayb ho sakta heh? Jawab: Musalman sirf janwaroon wasteh ilm ghayb say mushayda ghayb aur sama ghayb kay qail hen. Aur woh bi sirf kutta aur gadda wasteh keun kay Hadith mein is ka subut heh. Hadith mein aya heh kay kutta bhonkta aur gadda awaaz nikalta heh keun kay woh ghayb dekhtay hen: "Narrated Jabir ibn Abdullah: The Prophet said: When you hear the barking of dogs and the braying of asses at night, seek refuge in Allah, for they see which you do not see." [Ref: Abu Dawood, B42, H5084, here.]\nAap nay kaha kay Thanvi sahib ilm ghayb ko nahin mantay balkay sawal jawab kar rahay hen taqay agay walay ko qail keren. Kia chawal baazi mari heh aap nay bi. Abdul Shakoor lakhnavi nay yeh chawal sab say pehlay mari thi kay Thanvi Ilm ghayb nah RasoolAllah (sallallahu alayhi wa aalihi was'sallam) wasteh manta heh aur nah kissi aur wasteh. Magr is kay bar-khilaaf Manzoor Naumani nay apni kitab bawariq ul ghayb aur Ashraf Ali Thanvi nay apni kitab Bawadir al-Nawadir mein RasoolAllah (sallallahu alayhi wa aalihi was'sallam) wasteh ilm ghayb mana heh. Magr us ki taraf baad mein tawajoh karoon ga.\nPehlay gustakhi kay pehloo ko letay hen. Misaal tor par, mein nahin manta aap HanafiGrou kissi kanjri kay bachay hen aur nah hi manta hoon kay aap khalis asal haram zaday hen, abh mein aap HanafiGroup nay mutaliq yeh donoon nah mantay huway bi kahoon ... HanafiGroup haram zaday kissi kanjri kay bachay ... aap batahen yeh aap ko gaali hogi kay nahin? Gaali aur towheen huwi nah! Bilfarz Ashraf Ali Thanv ilm ghayb RasoolAllah wasteh nah mantay huway ... sawal jawab karta heh ... baaz ghayb thah ya kull ghayb ... aur nah hi Thanvi janwaroon (i.e. gaddeh/kutteh) wasteh ilm ghayb nahin manta ... woh sirf aalim ul-ghayb kay itlaq kay radd karnay kay chakkar mein yeh sawal jawab karta heh ... toh kia aisa kehna gustakhi nahin: “Phir yeh kay aap ki zaat muqaddisa par ilm ghayb ka hokam keeya jana agar ba-qawl Zaid sahih ho to phir daryaft talb yeh amr heh keh is Ghayb say murad baaz ghayb heh ya kull ghayb agar baaz uloom ghaybiyah muraad hen toh is mein hazoor hi ki kia takhsees heh aisa ilm ghayb toh Zaid wa Umar balkeh har sabbi wa majnoon balkeh jami hawanaat wa bahim kay leyeh bi hasil heh.” [Hifz ul-Iman, here] Nah mantay huway bi gustakhi banti heh. Mein nay pehlay Hadhrat Aysha (radiallah ta'ala anha) ka waqia bataya thah ... here, here, ... Kia Hadhrat Aysha (radiallah ta'ala anha) ya baqi Sahabah auratoon ko gaddoon/kuttoon barabar jantay thay? Nahin jantay thay nah! Phir bi towheen ho gahi. Sirf paleed janwaroon kafiroon tawaifoon ki list mein gina jana hee towheen ka asar deta heh aur jahan tashbeeh aur takhsees Nabi (sallallahu alayhi wa aalihi was'sallam) ki takhsees/khasoosiat ka hi inqaar keeya jahay wahan par gustakhi kesay nah ho. Note keren ... Thanvi Sahib nay ilm mein khasoosiat nah honay ki waja say RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ki joh takhsees janwaroon, pagaloon bachoon par thi us ka inqaar kar deeya ... ibarat ghor say parh lenh: "... agar baaz uloom ghaybiyah muraad hen toh is mein hazoor hi ki kia takhsees heh aisa ilm ghayb toh Zaid wa Umar balkeh har sabbi wa majnoon balkeh jami hawanaat wa bahim kay leyeh bi hasil heh.” Bilfarz janwaroon, parindoon, pagaloon, bachoon ka ilm Ghayb RasoolAllah jaisa hota toh kia phir RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko in par takhsees/khasoosiat hasil nahin. Nabi ko makhlooq par khasoosiat nahin? Thanvi Sahib nay mutlaqan Nabi (sallallahu alayhi wa aalihi was'sallam) ki ...yehni tamam khasoosiatoon ka inqaar kar deeya ... kia aqil ki pagal par takhsees sabat nahin? Kia insaan ko janwar par khasoosiat hasil nahin? kia Nabi ko in tamam jin ka Thanvi nay zikr keeya in sab par takhsees baghayr ilm ghayb hasil nahin? Jab heh toh phir takhsees sabat honay kay bavjood inqaar karna aur aisa kay lafz say RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko pagaloon janwaroon bachoon say tashbeeh dena Towheen/gaali wasteh hee banta heh. RasoolAllah ki khasoosiat ka inqar kar kay pagaloon janwaroon jaisa sabat karna towheen nahin toh aur kia heh? Aakhir mein arz heh kay gustakhi baghayr aqeedah rakhay bi ho jati heh.\nAbh atay hen aap kay jhoot ki taraf kay Ashraf Ali Thanvi Ilm Ghayb ko nahin mantay thay. Yeh lenh aap kay jhoot ka parda faash hota heh: “A Shar’ri example of this would be it is jaiz (i.e. permissible) to say that Allah (subhanahu wa ta’ala) has granted limited knowledge of Ghayb to Prophets but it is not permissible to say they are Aalim ul-Ghayb.” [Ref: Bawadir al-Nawadir, Page; 532, by; Shaykh Ashraf Ali Thanvi, here.] Urdu asal ibarat aap khud parh lenh neechay paste karta hoon:\nJab yeh sabat huwa kay Thanvi Sahib RasoolAllah (sallallahu alayhi wa aalihi was'sallam) wasteh baaz ilm ghayb ko jaiz mantay hen aur ayn mutabiq Shariah batatay hen toh phir Hifz ul-Iman mein,"... agar baaz uloom ghaybiyah muraad hen toh is mein hazoor hi ki kia takhsees heh aisa ilm ghayb toh Zaid wa Umar balkeh har sabbi wa majnoon balkeh jami hawanaat wa bahim kay leyeh bi hasil heh.” , joh baaz ilm ghayb ko tajweez kia aur tashbeeh aur tashreeh kee apnay aqeedeh kay mutabiq hi ki.\nEs ko pagal khany chor k ajao.\nYe jahal baat b nahe parta aur bonkna start kar dyta hy. Jawab Urdu main dyna hy. Aur to the point.\nMughal es jahal ka tumhary pass elaj hy k nahe?\nEdited March 4 by Qadri Sultani\nAap he apni adaaon par ghor karain\nمیرے پاس تو آپ کا بھی علاج نہیں ہے\nآپ پوائنٹ اکھٹے کر دو جواب میں لکھ دوں گا اردو میں\n47 minutes ago, Mughal... said:\nKitni dafA post karni hy. Kam az kam Mari post he par lo. Jawab miljay ga. Roman urdu main nahe urdu main jawab dou\nEdited March 4 by hanfigroup\nBesharam razakhani bidati jab Islam dil main n.a. ho aur bidat damagh main ho tb tk kuch samaj nahe ata.\nBar bar akar kun bonkty ho. Mairi sharat puri karo Mairi post ka jawab Urdu aur to the point dou.\nMagar ahamd raza ................(see barelvi books) pahly huway hyn unka kam .......... hy bus\nEdited March 5 by Mughal...\nWarning Hanfi Deobandi Sahib achay Alfaz ka istaymal krean ager koi baat krni ha tow scane page laga kr kia krean .....\nاس ٹاپک کو لاک کیا کیا جارہا ہے حنفی گروپ صاحب اپنے تمام پوائنٹ کو اکھٹا ایک جگہ کر کے\nمجھے میسیج کردیں میں ٹاپک کھول دوں گااور اس کا جواب بھی اردو رسم الخت میں پوسٹ لر دوں گاں


Wazifa And Dua .wazifa.com.pk Pakistan Peer Syed Nisar Ali Shah\nHome / Wazaif / Wazifa And Dua\nadmin November 9, 2017 Wazaif Comments Off on Wazifa And Dua 4,146 Views\nNazreen Aj jo hamara Topic hai Wazifa And Dua. Aj hum ap ko Wazifa And Dua in dono main farq Waziyah karaien gy ky wazifa kiya hota hai or dua kiya hoti ha or in dono sy humain kiya faida hota hai. In dono ka amal kar ky hum kesy faida lay sakty hain.\nWazifa usy khty han ky hum kesi kaam main muskil samahjty hain is ky leya hum wazifa karty hain. Yani koi Ayat ka wird karty hain.(For Example) Jesy humain Imtehan main nakami hoti hai or hum us nakami sy bachny ky leya wazifa karty hain. Yani hum imtihan main kamybi ky leya wzifa karein. Parhai main kamyab hony ky leya Wazifa ki dua hai ye Allah ky name hain raat ko soty wakht dil per dayan hat rakh kar ye name 11 martabah parhen Ya Baiso, Ya Nooro InshaAllah bhot faida ho ga or ye yakeen k sat amal karna hai ky Allah mujhy kamiyab karien gy InshaAllah Imtehan main kamiyab hon gy.\nDua ky maeanings hain Allah sy mangna. Dua main hum ap ko battay hain ky hum koi bhi dua karein wo Qabool ho gi InshaAllah. Jesy humny apko btaya hai ky wazifa kis cheas ky leya hota hai esy he dua k bary main bataty hain. Dua ka koi time nahi hota har wakht dua kar skty han Allah sy kesi bhi time mangy koi masla nhi hota Allah har wakht Sunty hain. Aksar humri dua qabool nahi hoti is ky leya bhi hum apko bataty hain ky kesy ap ki dua qabool hogi ( Ya Majeebo ) ye Allah ka name hai jo shakhs ye cahta hai ky us ki har jaies dua qabool ho wo ye isam mubarik raat ko sony sy phly 220 martabah parhey us ki har jays dua qabool ho gi insaAllah lakin ye bhi yad rahy ky sirf is dua per he amal nahi karna balky namaz ki pabandi bhi karni hai or ba wazo rahny ki koshish karain Allah asani peda karein gy.\nHumain umeed hai apko humari post pasand aye hogi humari post ko like kejeya taky hun ap ko or achi achi post share karein. Ager ap ko humary wazaif or taweezat sy faida nahi hota to ap apna masla Peer Syed Nisar Ali Shah ko batayen 0301-8897222 – 03215316216 ye un k numbers hain.\nDosto aj ki is post main hum nap ko wazifa and dua ka bare main bataien gay. Ager koi shakhs kisi museebat aur pareshani main mubtala ho to us ka liye ya boht hi qable muaser wazifa hai. Rasule kareem (S.A.W) ka irshad ha ager kisi ko koi sadma ya takleef puhnche to wo is wazifey yani ka wazifa and dua ka werd kare. Allah Tahalla ise zarur is ka nihmulbadal ata farmaien gay.Wazifa and dua ka ka terjuma main ap ko is post hi main bata rha houn.\nYaqeenan hum Allah hi ki malkeyat hain or usi ki taraf lot ker jane walay hain, aye Allah mare is sadmein ya takleef ka ajer day or badlaye maien mujay is sa zeyada bather day.\ndua jaldi qabool hone ka wazifa kaam pura hone ki dua namumkin ko mumkin banane ka wazifa turant hajat puri hone ki dua wazifa for hajat in 1 day wazifa for impossible wish wazifa for problems wazifa to make impossible possible 2017-11-09\nTags dua jaldi qabool hone ka wazifa kaam pura hone ki dua namumkin ko mumkin banane ka wazifa turant hajat puri hone ki dua wazifa for hajat in 1 day wazifa for impossible wish wazifa for problems wazifa to make impossible possible\nPrevious Bahir Ky Mulk Janey Ka Wazifa


Uzair and His Family - Page 2\nUzair (Hero of Story)\nFahmeeda (Mother of Uzair)\nIrsa (Younger Sister of Uzair)\nIkram (Husband of Irsa)\nMehwish (Elder Sister of Uzair)\nMehran (Husband of Mehwish)\nSaif (Uzair kay Chacho)\nSofia (Uzair ki chachi)\nAwais (Uzair ka Cousin, Saif aur sofia ka Beta)\nIqrar (Irsa ka susar, Ikram ka Dad)\nAuthor Topic: Uzair and His Family (Read 288641 times)\n« Reply #8 on: November 18, 2018, 10:24:37 am »\nBahut khoob superb exciting story lekin update zaldi diya karo\n« Reply #9 on: November 18, 2018, 01:04:51 pm »\n« Reply #10 on: November 18, 2018, 06:13:21 pm »\n« Reply #11 on: November 18, 2018, 06:25:21 pm »\n« Reply #12 on: November 18, 2018, 07:33:18 pm »\n« Reply #13 on: November 18, 2018, 09:20:44 pm »\nplzzz update next\n« Reply #14 on: November 19, 2018, 03:19:13 am »\nStory achi hay usay family tak hee rekho ab doodh walay se na chudwalena\n« Reply #15 on: November 19, 2018, 03:24:37 pm »\nFahmeeda jesay hi doodh dalwanay kay liye jhuki to doodhwala neechay betha hua tha. Us ne jesay hi fahmeeda kay galay main dekha to us ka lun khara ho gya aur fahmeeda kay gol gol sufaid doodh dekh kar us kay hosh hi urh gai. fahmeeda ne jesay hi us ki taraf dekha to wo sambhal gya aur kaha kay madam g kal se doodh 80 rupee mila karay ga fahmeeda ne kaha ni abhi 2 month pehlay hi tum ne rate ziada kiya hai aur ab main ne rate zyada nai karna. Doodhwala ne kaha kay main ek sharat pe rate zyada nai karoo ga kay aap mujay apnay sath ek raat guzarnay dain aur itnay hi der main uzair baahir aata hai aur wo doodhwalay ki baatain sun leta hai aur doodhwalay ko aa kar kar pakar kar maarnay lag jata hai. doodhwala sath hi maafiyan maangnay lag jata hai to fahmeeda kuch ni kehti uzair ko. Baad main fahmeeda kehti hai kay uzair chor do is ko janay do dafa karo. Uzair us ko bhaga deta hai aur kehta hai kay aagay se is gali main nazar na aana.\nFahmeeda doodh lay kar ander ati hai to uzair kehta hai kay mom kuch sharam karain aap baahir jatay waqat dupatta liya karain. Ghar to ma ya irsa hotay hain yahan to koi masla ni ha lekin aap baahir jatay waqat dupatta liya karain gi. Fahmeeda kehti hai kay okay beta aagay se dhhyan rakha karoo gi. Uzair kehta hai kay mom wesay qasoor doodhwalay ka nai tha aap ka tha q kay aap ka hussan hi aisa hai kay koi bhi dekh kar aap ka deewana ho jai aur khas kar jab aap khula gala daala hota hai.Fahmeeda kehti hai kay okay okay ab jao kaam karo apna.\nUzair kehta hai kay main apnay dost Asim kay ghar ja raha hu.\nUzair jab asim kay ghar jata hai to asim ko lay kar baahir chalay jatay hain. Baahir ghoom pihir kay aanay baad uzair asim ko drop kar kay janay lagta hai to asim kehta hai kay khana kha kay jana. Uzair pehlay inkaar karta hai phir asim kay zid karnay pe wo asim kay ghar chala jata hai. Uzair jab asim kay ghar jata hai to asim ki mom jis ka name asma hai wo kapray wash kar rahi hoti hai to jab uzair pyar lenay kay liye jhukta hai to us ki nazar asma kay galay kay ander chali jati hai aur us ka lun jhatkay khanay lagta hai q kay asma kay doodh apas amin milay huay tha jo ek bahut hi sexy look bana rahay thay. asma kehti hai kay main 1 suit reh gya hai wo wash kar loo phir khana deti hu. uzair aur asim wahan hi beth jatay hain aur uzair asma ko dekhnay lagta hai jo uzair ki taraf back kiye huay kapray wash kar rahi hoti hai. uzair asma ki gaand dekh kar pagal ho jata hai. kuch der baad asma uthti hai aur teeno mil kar khana khanay lag jatay hain. asma uzair kay samnay bethi hoti hai aur asim main chair pe betha hota hai. asim kay ghar main ek us ki shadi shuda behan hai jis kay 2 betay hain jo lahore main hi rehti hai aur asim kay dad england hotay hain. asim ki family upper middle class ki hoti hai. ghar main sirf asim aur us ki mom rehti hai.\nkhana khatay huay uzair ki nazar asma kay breast ki taraf hoti hai jis ko asma jaan leti hai lekin chup rehti hai. khana kkhanay kay baad uzair apnay ghar aa jata hai. is kay baad sham tak kuch ni hota aur raat ko us kay dad kay anay kay baad sab mil kar khana khaty hain aur so jatay hain. uzair sonay kay liye bed per letta hai kay us kay mobile per us ki mom ka message ata hai "" Uzair beta meri tareef karnay ka shukrya ""


Shadi Ke Liye Wazifa wazifa.com.pk Peer Syed Nisar Ali Shah\nHome / Wazaif / Shadi Ke Liye Wazifa\nadmin December 14, 2017 Wazaif Comments Off on Shadi Ke Liye Wazifa 6,806 Views\nMoziz Doston bhaiyo or bahnon umeed hai ap sub khriyat se hon gy, Allah ap sub ko apni rahmat or barkat se nawazen or ap ki tamam pareshaniyan asan karaien, Aj hum ap ko jo wazifa btane ja rahe hain wo hai Shadi Ke Liye Wazifa.\nShadi ka masla aj kal aksar gharon main yehi masla hai ache risty nahi milty larkiyan gharon main bethi hain, is ki wajha se maa or baap bhut pareshan hoty hain, lakin ab pareshan hone ki zrorat nahi hai hum ap ko shadi ke liya wazifa batien gy jo nihayat mujrib wazifa hai, aksar okat hasad or jalasi ki wajha se log riston per bandis karwa date hain, humain malom bhi nahi hota ke humare sat kiya masla hai hum apne ap ko kasorwar samajhty hain, or ese soch rakhty hain jo naumeedi main ajati hai, or naumed hona gunah hai, ese sorat e hall main ap jald az jald Peer Syed Nisar Ali Shah se rabta karen wo ap ke is mamle main bhtar rahnomai karen gy, kesi bhi kisam ka masla ho jese love marriage, karobari bandish, parhai main dil na lagna, olad ki nafarmani, kala jadu, wazaif, tawezat, Allah ke hukam or Allah ke name or Qurani ayat se ap ka masla hal karen gy.\nWazifa Or Wazifa Ka Amal Ka Tariqa\nSub se pahle namaz ki pabandi karen khawateen gharon main awal wakht main namaz ada karen mard hazrat ba jammad namaz ada karen, Ba wazu rahne ki kosish karen, Har namaz ke bad 129 martaba (Ya Lateefo) parhaien or raat ko isha ki namaz ke bad Surat Taha ki tilawat karen ye amal kuch din jari rakhen inshaAllah ap ko ap ki passand ka rista asani se mil jaye ga, ap ki pareshani asan ho jaye gi.\nDosto aj ki is post main hum ap ko shadi ka wazifa bataien gay. Shadi ka ya wazifa kai dhaeyoun sa logoun per Aazmaya ja chukka hai, aur tibi mahereen ki janib sa awamunnas ka liye ak bahtreen tuhfa hai.\nRamazan shareef ka geyarhwein aur bawein roze ki dermeyani rat ko bahd az namaz e esha du du rakhat ker ka 12 nawafil is tara parhein k her rakhat main surh e fateha ka bad ak bar surah e ikhlas parhein. 12 nawafil perh ker 100 murtba drud shreef parhein. Phir tamam nawafil aur darud shreef ka sawab Hazur (S.A.W) ko puhnchaien. Or Hazur Pak (S.A.W) ka waseeley Allah Tahalla ka hazur gir gera ker khluse dil, inksari, Aajzi sa kam az kam 15 minute apne liye ya apni bahan, batik a liye dua karein. Insha Allah agle ramazan sa pahle ap ki ya hajat puri ho jaye gi. Shadi ka ya wazifa nehayet hi Aazmuda aur azmaya hua wazifa hai. yaqeen janeye ka ya shadi ka wazifa jis ne bi apne liye, ya apni bahn, bati ka liye keya hai, Allah ka fazlu karam sa isi sal main hi un ki hajat puri ho gai. Aur bari umer ki larkeyan bi shadi ka wazifa sa mustafeed hui jo apni shadi sa na umeed ho gai theen. Mazeed tafseelat janne ka liye ap log Peer Syed Nisar Ali Shah sa rabta kar sakte hain.\n( surah tul furqan Aayat number 54 )\nBahd az namaze esha 41 bar( awalo Aakhir drud shareef ) parh ker shadi ka liye dua mangein. Shadi ka wazifa karne sa Allah tahalla ap ki hajat ko zarur pura farmaien gay.\nacha rishta milne ka wazifa achi jaga shadi k liye wazifa best wazifa for shadi in urdu rishte ke liye dua shadi jaldi hone ke totke shadi jaldi hone ki dua in english shadi ka wazifa surah taha wazifa for pasand ki shadi 2017-12-14\nTags acha rishta milne ka wazifa achi jaga shadi k liye wazifa best wazifa for shadi in urdu rishte ke liye dua shadi jaldi hone ke totke shadi jaldi hone ki dua in english shadi ka wazifa surah taha wazifa for pasand ki shadi\nPrevious Job Ke Liya Wazifa\nNext Bachon Ka Parhai Mian Dil Lagane Ka Wazifa


Kabab samose khanay walay tawajah farmaen - RELIGION.PK\nBy Ahsan Iqbal on March 1, 2019\nBazaar aur davton ke chat patay kabab samose khanay walay tawajah farmaen.\nKabab samose baichnay walay amuman qeema dhotay nahi hain. Un ke baqol qeema dho kar dalain to kabab samose ka zayega mutasir hota hai! bazari qeemay mein baaz auqaat kya kya hota hai yeh bhi sun lijiye! gaaye ki ojhri ka chilka utaar kar os key “butt” mein tili bal keh معاذاللہ kabhi to jama hua khoon daal kar machine mein pestay hain. Is tarhan safaid Butt ke qeemay ka rang gosht ki Manind gulaabii ho jata. Aur woh dhokay se gosht ke qeemay mein khapa diya jata hai.\nBasa auqaat kabab samose walay hasb e zaroorat adrak lehsun waghera bhi usi qeemay ke sath hi piswa letay hain. Ab is qeemay ke dhoney ka sawal hi peda nahi hota. Usi qeemay mein mirch masalha daal kar bhon kar uss ke kabab samose bana kar farokht karte hain. Hotels mein bhi isi tarhan ke qeemay ke saalan ka andesha rehta hai. Ganday kabab samose walon se pakoray waghera bhi nah liye jayen. Kyun keh aik to karahi aur dusra tail bhi wohi ganday qeemay wala hota hai.\nKher main yeh nahi kehta keh معاذاللہ har gosht baichnay wala is tarhan karta hai ya khuda na khwasta har kabab samose wala napak qeema hi istemaal karta hai. Yaqeenan khalis gosht ka qeema bhi milta hai. Aur agar “Butt” ke qeemay ka keh kar hi farokht kiya tab bhi gunah nahi. Arz karne ka Mansha yeh hai keh qeema ya kabab samose qabil e itminan musalman se lainay chahiye. Aur jo musalman gunahon bhari harkatein karte hain un ko tauba kar leni chahiye.\nKabab samose doctors ki nazar mein\nKabab, samose, pakoray, Shami kabab, machhli aur murghi waghera ki tali hui bootiyan, poryan, kachorian, pizzy, parathey, anda omelette waghera hum khoob mazay le le kar khatay hain. Magar be zarrar nazar anay wali in khasta aur karari ghizaoun ka ghair mohtaat istemaal apne andar kaise kaise mohlik amraaz liye hue hai is ka shaz o nadir hi kisi ko ilm hota hai.\nTalnay ke liye jab tail ko khoob garam kiya jata hai to tibbi tehqiqaat ke mutabiq is ke andar kayi na khushgawaar o nuqsan dِeh madde peda ho jatay hain. Talnay ke liye daali jaaney wali cheez bhi nami chorti hai. Jis ke sabab tail mushtael ho kar chatakh chatakh ka shore mchata hai jo keh is ke keemiyai ajza ki torr phore ki alamat hai aur is ke sabab ghizai ajza aur vitamins tabah ho jatay hain.