Daepan ta ig dayawen si TAGABANG | Cuyo Press\nDaepan ta ig dayawen si TAGABANG\nBolan i Pebrero dagong 2008 ang magmasakit ang batang dia sa ladawan nga dating taga San Carlos nga naglagted sa Paragua andang mga gorang-gorang, mabuay deng dagon. Tenged sa anang bokol sa likod, kaministirang opiran ig simpri k’warta ang kaministiran.\nMga tangay ing kakadengeg kong ibarita nga pa’gi sa pagkaliek ni TAGABANG aka times tana i maiteng kantidad nga dorong kabael sa pamilya ang batang dia datong andang mga unang pira ka adlaw sa Puerto. Ing papa’bot anda andang mabael nga pasalamat kanindong tanan. Kalooyan kamo kono ateng Gino’.\nSa dadi mayad den ang bata, balik sa normal life tenged na operan den with the big help of Gov. Joel Reyes. (Thanks Gov from Cuyo Press Peeps!).\nFor privacy reason, pasinsya kamo kung indi amen kabaeg anang aran ang bata ig ang anang mga gorang-gorang. – DAEPAN TA IG DAYAWEN SI TAGABANG sa anang dorong katinlong ing pakita kanateng tanan.\nTAGABANG kaloyan kaw ateng Gino’.\nThis entry was posted in Abiso' on April 11, 2008 by Cuyo Press.\n← Ploning dapat Rosing? (hae hae hae) Chatroom Archive Apr 5-12 →\n5 thoughts on “Daepan ta ig dayawen si TAGABANG”\nbancalanen April 12, 2008 at 1:09 pm\nTagabang saludo ako kanimo ig kaloyan kaw enged ateng Gino’ong Jesus sa imong ing boat nga dia…..,tenged makon da ang Ginoo, salamat sa imong pagtabang kanaken sa akeng kakorian pero ag pakiman kaw Ginoo adin ig kano kaw ing korian?Makon tana, imong ing boat nga dia indi ko malipatan,magpadayon kaw sa imong pagto’ ig pagsarig KANAKEN. .\nManok April 12, 2008 at 1:21 pm\nSaluduan ta si Tagabang,anang ing buat nga dan isara sa pinakamantinlong ehemplo kanateng tanan. Kalooyan kaw ateng Ginoong Dios.\nbanbanen April 12, 2008 at 3:10 pm\nKudos Tagabang! – Kaloyan kaw ateng Gino’!\nPiripiti' April 12, 2008 at 7:53 pm\nTagabang, kaloyan kaw ateng Guinoo! Basipa rang durong mag dason sa imong ehemplo ig matamang blessings ang mabalik kanimo.\nBunsawik April 13, 2008 at 9:45 pm\nTagabang ing “admire” ko mayad ang imong ing buat nga dia..Kalooyan kaw ateng Ginoong Dios!!\nMidyan baya nga ing kokon nga ‘mans desire” ig Godly desire”…Kung kita kaelam lamang ag tuman ang ing bebetang ateng Ginoo nga Godly Desire sa ateng taguiposon durong tagabang ang maga lua…Anono baya ang mga Godly desire nga ing papaketengan ta lamang..pareho ang mag pray,magpatawad, magtabang sa malilised ig matama pang iba..Basipa ra nga si tagabang mag luang ehemplo kanaten dige sa cp…Duro durong tao nga aminister tabang..Saludo ako ra ki Tangay,Bancalanen ig sa andang mga kaiban nga ag mission sa Cuyo..Ig sa tanan tanan nga mga kasimanua nga padayon ang pagtabang sa mga tao nga kailangan i tabiang..Kung anono kuno ateng matinlong ing buat sa ateng mga marintek nga masigkatao nga aminister i tabang ing buat ta ra sa ateng Ginoo….Isep isepen ta anay.Sa dadi kabay midyan ing papa isep kanimo si Lord nga maliag na ipabuat ???go go go…Sa bawat pagtuman, i ang kaliagan ateng Ginoo nga buaten ta dan mi pagpapala nga katumbas…God bless us all!!!


Ati Ati | Cuyo Press\nDia beken y official ati atihan, but Jo-Bal and his students did great!!\nSalamat ki Christine Soto sa pagpadara y ang video nga dia. Salamat da ki Joselito Balmonte “JOBAL” of Cuyo Central School and his students for performing the Ati dance during the Soto Family Reunion.\nIg sa mga Cuyonon nga ing kakaeya indo ang indong ing alinan, I have 3 words for ya! SHAME ON YOU. Ateng mga bugtitinae sa’ten ing tasan den y salbar ang ateng kultura, kamo ing kakaeya indo. Malangsa kamo pa sa anang ing bulyawan nga lemeg ni DR. JOSE P. RIZAL.\nKutapdi I will email you one day, sa Hospital lamang samuro ang akeng employer dadi busy ako pa. Bulalo same SMS. Kamaron, Mayad aka balik kaw ara buway. Ig to nang Nanete Pediapco, maambeng kami nga ikaw aga pakilalang Cuyonon. Welcome ig nalipay ako sa imong istoryang tambay. Kamo siguro si Auntie Genevieve (“Marivic”) Lucero aga tangay kung inde ako ag kamali? Correct me kung mali imong aran.\nIg sa tanan, padayon lamang indong pakadlaw.\nThis entry was posted in Video Clips and tagged Ati on April 15, 2007 by Cuyo Press.\n← Photo Essay: Cuyonon Of The Day Ang ag lebas nga pera ka adlaw sa Chat Room (04/13-16/07 →


Tagged David Levithan.\n« 28 Days of Teens and Tech #27: The Larger Social Effect of the Internet\n28 Days of Teens & Tech #28: Help Me YALSA! I’m Blocked »\nEmily Calkins Charyk


Anang ambal ang Dios: Magandang balita Biblia Apokalipsis 1\n(Ang mga Butang nga ginpakita ni Jesu-Cristo kay Juan)\n1 Dia nga solat parti sa mga butang nga ginpakita ni Jesu-Cristo kon ano ang madali run lang nga magakaratabo. Dia ginsogid kanana ang Dios agud tana ruman ang magasogid sa mga nagasirbi sa Dios. Gani ginsogid dia kanakun ni Cristo paagi sa anang ginsogo nga angil. 2 Ako si Juan kag ginasogid ko ra ang tanan nga akun nakita. Dia nga mga butang parti sa anang plano ang Dios nga ginpamatodan ni Jesu-Cristo. 3 Masoirti ang nagabasa kag ang mga nagapamati sa solat nga dia kon ginatoman nanda ang nasolat digi. Ay ang mga tagna digi madali run lang magkaratabo.\nPagpangomosta sa Pito ka Simbaan\n4-5 Ako nagapangomosta kanindo dian sa pito ka mga simbaan nga sa probinsya ang Asia.\nKabay pa nga kaloyan kamo ang Dios kag ang Ispirito Santo kag ni Jesu-Cristo nga mayad ra gid indong kaimtangan dian. Kon parti sa Dios, kon ano tana ang ona, maman tana ra dadi kag maman pa ra gid asta kon sano. Kon parti sa Ispirito Santo, bilang pito tana kag nagaoli sa atobangan anang trono ang Dios. Kag kon parti kay Jesu-Cristo, tana maman ang nagsogid anang plano ang Dios kag masarigan anang ambal. Tana ang ona gid nga nabanaw sa mga minatay nga indi ruman mapatay, kag tana ra ang nagagaum sa tanan nga mga manogdomara digi sa kalibotan. Ginaigogma na kita, kag paagi sa anang pagkapatay ginlowas kita sa silot nga para sa atun mga sala. 6 Ginimo na kita nga mga ari kag mga pari sa pagsirbi sa Dios nga anang Tatay. Kanana ang kadungganan kag ang gaum asta kon sano. Amin.\n7 Magpriparar kamo! Si Jesu-Cristo magaabot sa mga panganod. Ang tanan nga mga tao makakakita kanana pati ang mga tao nga nagpatay kanana. Kag ang mga tao sa tanan nga banwa magaparanangis tungud sa andang kaadluk nga tana magasilot ron kananda. Dia matood gid!\n8 Ang Ginoong Dios ang Makagagaum sa tanan. Kon ano tana ang ona, maman tana ra dadi kag maman pa ra gid asta kon sano. Gani makon na, “Ako anang ompisa kag anang kataposan ang tanan.”\nSi Cristo Nagpakita kay Juan\n9 Ako si Juan nga indong kabogto nga kaiban nindo ra sa kalisud, sa pagari, kag sa pagantos tungud nga kita kay Jesus. Gindara ako digi sa isla ang Patmos tungud nga ginwali ko anang ambal ang Dios nga gintodlo ni Jesus. 10 Ang digi ako ron sa Patmos may adlaw nga Domingo nga gingauman ako ang Ispirito Santo. May nabatian ako nga mabaskug nga limug alin sa akun likod kampi nga daw tonog ang trompita. 11 Makon ang limug, “Isolat mo kon ano imong makita, kag ipadara mo dayon sa pito nga dia ka mga simbaan: sa Efeso, Smirna, Pergamo, Tiatira, Sardis, Filadelfia, kag Laodicea.”\n12 Pagkabati ko dato nagbalikid ako agud sulungun kon sino ang nagaambal kanakun. Kag nakita ko ang pito ka bolawan nga mga solo. 13 Kag sa mga solo nga dato may nagatindug nga midyo sa tao. Anang lambong malabug nga nagaabot sa anang kitin, kag sa anang dugan may bugkus nga bolawan. 14 Anang book masiri anang kapoti pario sa tila nga mapoti gid. Kag anang mata nagabaga nga midyo sa kalayo. 15 Anang siki nagalining nga midyo sa saway nga gintonaw sa kalayo kag ginpalining. Anang limug mabaskug gid nga midyo sa busay nga nagasagana. 16 May ginaawidan tana nga pito ka bitoon sa anang alima nga too, kag sa anang baba may nagagoa nga matarum nga ispada nga magtimbang anang tarum. Anang oyaun masolaw gid pario sa adlaw kon ogto.\n17 Pagkakita ko kanana, natomba ako sa anang sikian nga midyo ako sa patay. Gintongtong na dayon anang alima nga too kanakun kag magkoon, “Indi kaw magkaadluk! Ako ang ompisa kag kataposan ang tanan nga butang. 18 Ako may kaboi nga ara kataposan. Napatay ako manda, piro sulunga, boi ako dadi, kag indi ako ron gid mapatay. Ako ang may gaum sa kamatayun kag sa logar nga ginaolian ang mga nagkarapatay. 19 Gani isolat mo ang mga butang nga akun ginapakita kanimo, ang mga butang nga natatabo dadi kag ang mga butang nga matatabo sa ori. 20 Ang pito nga dia ka bitoon nga imong nakikita sa akun alima nga too kag ang pito ka bolawan nga solo maman dia: ang pito ka bitoon ay anang pito ka angil ang Dios nga nagabantay sa pito ka simbaan, kag ang pito ka mga solo nga bolawan ay ang pito ka mga simbaan.”


Blue Dragon (2007) | Fanatico | Sdd-fanatico\nTitulo: Blue Dragon (2007)\nGenero: Accion, fantasia, aventura.\nNumero de Episodios: 51.\nFansub: RedLineSP Fansub\nTamaño: 230 MB aprox.\nEpisodio 01 Parte 01–Parte 02–Parte 03\nEpisodio 02 Parte 01–Parte 02–Parte 03\nEpisodio 03 Parte 01–Parte 02–Parte 03\nEpisodio 04 Parte 01–Parte 02–Parte 03\nEpisodio 05 Parte 01–Parte 02–Parte 03\nEpisodio 06 Parte 01–Parte 02–Parte 03\nEpisodio 07 Parte 01–Parte 02–Parte 03\nEpisodio 08 Parte 01–Parte 02–Parte 03\nEpisodio 09 Parte 01–Parte 02–Parte 03\nEpisodio 10 Parte 01–Parte 02–Parte 03\nEpisodio 11 Parte 01–Parte 02–Parte 03\nEpisodio 12 Parte 01–Parte 02–Parte 03\nEpisodio 13 Parte 01–Parte 02–Parte 03\nEpisodio 14 Parte 01–Parte 02–Parte 03\nEpisodio 15 Parte 01–Parte 02–Parte 03\nEpisodio 16 Parte 01–Parte 02–Parte 03\nEpisodio 17 Parte 01–Parte 02–Parte 03\nEpisodio 18 Parte 01–Parte 02–Parte 03\nEpisodio 19 Parte 01–Parte 02–Parte 03\nEpisodio 20 Parte 01–Parte 02–Parte 03\nEpisodio 21 Parte 01–Parte 02–Parte 03\nEpisodio 22 Parte 01–Parte 02–Parte 03\nEpisodio 23 Parte 01–Parte 02–Parte 03\nEpisodio 24 Parte 01–Parte 02–Parte 03\nEpisodio 25 Parte 01–Parte 02–Parte 03\nEpisodio 26 Parte 01–Parte 02–Parte 03\nEpisodio 27 Parte 01–Parte 02–Parte 03\nEpisodio 28 Parte 01–Parte 02–Parte 03\nEpisodio 29 Parte 01–Parte 02–Parte 03\nEpisodio 30 Parte 01–Parte 02–Parte 03\nEpisodio 31 Parte 01–Parte 02–Parte 03\nEpisodio 32 Parte 01–Parte 02–Parte 03\nEpisodio 33 Parte 01–Parte 02–Parte 03\nEpisodio 34 Parte 01–Parte 02–Parte 03\nEpisodio 35 Parte 01–Parte 02–Parte 03\nEpisodio 36 Parte 01–Parte 02–Parte 03\nEpisodio 37 Parte 01–Parte 02–Parte 03\nEpisodio 38 Parte 01–Parte 02–Parte 03\nEpisodio 39 Parte 01–Parte 02–Parte 03\nEpisodio 40 Parte Unica\nEpisodio 41 Parte 01–Parte 02–Parte 03\nEpisodio 42 Parte 01–Parte 02–Parte 03\nEpisodio 43 Parte 01–Parte 02–Parte 03\nEpisodio 44 Parte 01–Parte 02–Parte 03\nEpisodio 45 Parte 01–Parte 02–Parte 03\nEpisodio 46 Parte 01–Parte 02–Parte 03\nEpisodio 47 Parte 01–Parte 02–Parte 03\nEpisodio 48 Parte 01–Parte 02–Parte 03\nEpisodio 49 Parte 01–Parte 02–Parte 03\nEpisodio 50 Parte 01–Parte 02–Parte 03\nEpisodio Final Parte 01–Parte 02–Parte 03\nPublicados el 26-10-2021


InicioEstudiosCienciaEl Origen de la Vida El Origen de la Vida Basados en la teoría de la probabilidad, podemos concluir con confianza, que la vida no pudo haber surgido por casualidad desde la no-vida\nEn un mensaje anterior, sostuve que la casualidad no puede explicar el origen de la primera célula viva, porque las probabilidades son en extremo demasiado bajas para tener alguna posibilidad razonable de ser concretadas. La probabilidad de que una sola proteína funcional llegara a formarse por casualidad es de 1 en 10164. Esta es una probabilidad de 1 en 100 billones de billones de billones de billones de billones de billones de billones de billones de billones de billones de billones de billones de billones de billones de billones de billones de billones de billones de billones de billones de billones de billones de billones de billones de billones de billones de billones. ¡Pero la forma más simple de vida, necesita de por lo menos 250 proteínas diferentes, reduciendo la probabilidad a 1 en 1041.000!Aunque los números son asombrosos, muchas personas levantarán inmediatamente “la objeción de la lotería”, argumentando que así como las probabilidades de ganar la lotería son bajas, pero la gente gana la lotería todo el tiempo, así también la probabilidad de que la vida se forme por casualidad puede ser baja, pero eso no significa que sea imposible. Aunque la analogía es comprensible, debemos preguntarnos si la lotería y el origen de la vida son algo verdaderamente análogo, y entonces nos daremos cuenta de que no es así, y que la diferencia es enorme. La probabilidad de que la vida se forme a partir de la materia inerte por medio del azar, no puede ser legítimamente comparada con la probabilidad de ganar la lotería, por las siguientes razones: (1) la probabilidad de que la vida se forme por azar, es exponencialmente muy inferior, y (2) los recursos probabilísticos para superar las probabilidades de ganar la lotería, son muy diferentes a los recursos probabilísticos para superar las dificultades de que la vida se forme por azar.¿Qué son los "recursos probabilísticos"? Este es un término técnico que se refiere al número de oportunidades disponibles para satisfacer cualquier probabilidad dada. La siguiente ilustración ayudará a aclarar la relación de las probabilidades con los recursos probabilísticos:\n100,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,00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¡No! ¡Las teclas de mi computador no se quedaron pegadas! ¡Ese es el número real!Esto quiere decir que el número total de eventos a lo largo de toda la historia del universo es menor que 1 en cada:\nLa Palabra era Acerca de Dios - Juan 1:1\tLeer más...


Christian Ambassadors - Audio Programs\n(Part 01) (Part 02) (Part 03) (Part 04) (Part 05) (Part 06) (Part 07) (Part 08) (Part 09) (Part 10) (Part 11) (Part 12) (Part 13) (Part 14) (Part 15) (Part 16) (Part 17) (Part 18) (Part 19) (Part 20) (Part 21) (Part 22) (Part 23) (Part 24) (Part 25) (Part 26) (Part 27) (Part 28)\nIs God Guilty as Charged?\n(Part 01) (Part 02) (Part 03) (Part 04) (Part 05) (Part 06) (Part 07) (Part 08) (Part 09) (Part 10) (Part 11) (Part 12) (Part 13) (Part 14) (Part 15) (Part 16) (Part 17) (Part 18) (Part 19) (Part 20) (Part 21) (Part 22) (Part 23) (Part 24) (Part 25) (Part 26) (Part 27) (Part 28) (Part 29)\n(Part 01) (Part 02) (Part 03) (Part 04) (Part 05) (Part 06) (Part 07) (Part 08) (Part 09) (Part 10) (Part 11) (Part 12) (Part 13) (Part 14) (Part 15) (Part 16) (Part 17) (Part 18) (Part 19) (Part 20) (Part 21) (Part 22) (Part 23) (Part 24)\n3 P's of Our Profession\n(Part 01) (Part 02) (Part 03) (Part 04) (Part 05) (Part 06) (Part 07) (Part 08) (Part 09) (Part 10) (Part 11) (Part 12) (Part 13) (Part 14) (Part 15) (Part 16) (Part 17) (Part 18) (Part 19) (Part 20) (Part 21) (Part 22) (Part 23) (Part 24) (Part 25) (Part 26) (Part 27) (Part 28) (Part 29) (Part 30) (Part 31) (Part 32) (Part 33) (Part 34) (Part 35) (Part 36) (Part 37) (Part 38) (Part 39) (Part 40) (Part 41) (Part 42) (Part 43) (Part 44) (Part 45) (Part 46) (Part 47) (Part 48) (Part 49) (Part 50) (Part 51) (Part 52) (Part 53) (Part 54) (Part 55) (Part 56) (Part 57) (Part 58) (Part 59) (Part 60) (Part 61) (Part 62) (Part 63) (Part 64) (Part 65) (Part 66) (Part 67) (Part 68) (Part 69) (Part 70) (Part 71) (Part 72) (Part 73) (Part 74) (Part 75) (Part 76) (Part 77) (Part 78) (Part 79) (Part 80)\nProphecies About Jesus' First Coming\n(Part 01) (Part 02) (Part 03) (Part 04) (Part 05) (Part 06) (Part 07) (Part 08) (Part 09) (Part 10) (Part 11) (Part 12)\nWhat is God's Perspective on Money?\n(Part 01) (Part 02) (Part 03) (Part 04) (Part 05) (Part 06) (Part 07) (Part 08) (Part 09) (Part 10) (Part 11) (Part 12) (Part 13) (Part 14) (Part 15) (Part 16)\nWho or What is The Abomination of Desolation?\n(Part 01) (Part 02) (Part 03) (Part 04) (Part 05) (Part 06) (Part 07) (Part 08) (Part 09) (Part 10) (Part 11) (Part 12) (Part 13) (Part 14) (Part 15) (Part 16) (Part 17) (Part 18) (Part 19) (Part 20) (Part 21) (Part 22) (Part 23) (Part 24) (Part 25) (Part 26) (Part 27) (Part 28) (Part 29) (Part 30) (Part 31) (Part 32) (Part 33) (Part 34) (Part 35) (Part 36) (Part 37) (Part 38) (Part 39) (Part 40) (Part 41) (Part 42) (Part 43) (Part 44) (Part 45) (Part 46) (Part 47) (Part 48) (Part 49) (Part 50) (Part 51) (Part 52) (Part 53) (Part 54) (Part 55) (Part 56) (Part 57) (Part 58) (Part 59) (Part 60) (Part 61) (Part 62) (Part 63) (Part 64) (Part 65)


Anang ambal ang Dios: Magandang balita Biblia Judas 1\nAnang Solat ni\n1 Ako si Judas nga kabogto ni Santiago kag sorogoon ni Jesu-Cristo. Nagapangomosta ako kanindo nga mga tinawag ang Dios nga maging ana, kamo nga ginaigogma ang Dios nga Amay kag ginabantayan ni Jesu-Cristo.\n2 Kabay pa nga pirmi nindo nga mabaton anang kalooy, kalinung, kag gogma ang Dios.\nAng mga Botigun nga mga Manogtodlo\n3 Mga pinalangga ko nga mga kabogto kay Cristo, gosto ko gid andan nga magsolat kanindo parti sa kalowasan nga atun nabaton, garing naisip ko nga mas kinanglan gid nga solatan kamo kag sugyutun nga batokan nindo ang mga tao nga gosto magilis ang mga panodlo sa atun pagtoo. Dia nga mga panodlo gintaw ang Dios sa anang mga tomoloo kag dapat indi gid pagomanun. 4 Ginasolatan ko kamo ang toladia tungud nga may mga tao nga sikrito nga nagintra dian kanindo. Bukun sanda diosnon kag gosto nanda nga ilisan ang matood nga mga panodlo parti sa anang kalooy atun Dios, tungud nga nagatodlo sanda nga ara bali kono bisan marimo atun mga pagginawi, total ang Dios kono maloloyon, gani patawadun na kita ra. Dan nga mga tao indi ra magpati nga si Jesu-Cristo maman atun Agalun kag Ginoo. Gintagna run nga lagi ang ona ang mga propita kon ano ang silot nga andang mababaton.\n5 Bisan naulaman nindo ron akun isogid dadi gosto ko pa gid nga padumdumun kamo. Kabay ang ona ginlibri ang Ginoo ang mga Israelita sa Egipto. Piro ang ori ginpamatay na ang iba kananda tungud nga ara sanda nagtoo kanana. 6 Dumdumun nindo ra ang mga angil nga ara nagpabilin sa andang dati nga katungdanan, kondi ginbayaan nanda andang logar. Maman dato nga gingapos sanda ang mga kadina nga indi mabogto kag ginbutang sa logar nga madulum doto sa idalum asta magabot ang adlaw nga sanda sintinsyaan ang Dios. 7 Dumduma nindo ra ang mga tao sa Sodoma kag Gomorra kag sa andang mga karapit nga mga banwa. Kabay nagkasala sanda ra pario ang mga angil. Andang ginimo, nagolid sanda sa bukun andang asawa kag bisan pa gani sa andang kapario nga lalaki okon kapario nga babai. Maman dato nga ginsilotan sanda sa kalayo. Anang ginimo nga dato ang Dios paandam sa tanan nga sa ori nga mga adlaw may silot nga ara kataposan sa kalayo nga indi gid maparung.\n8 Dan toladan ra ang mga tao nga dan nga akun ginakoon nga nakaintra run dian kanindo. May mga damgo sanda nga nagatolod kananda sa pagpakasala kontra sa andang kaogalingun nga lawas. Kag tungud ra sa andang mga damgo-damgo nga dan indi sanda magpasakup sa Ginoo kag ginapakalain nanda pa pati ang mga angil. 9 Bisan pa gani si Miguel nga manogdomara ang mga angil ara nagimo pario andang ginaimo. Ay pagdiskosyon nanda ni Satanas kon sino kananda ang mabuul anang bangkay ni Moises, ara tana nagpangas nga magkondinar kanana sa anang pagpasipala kay Moises. Anang koon lang tana, “Ang Ginoo ang antigo nga magsaway kanimo.” 10 Piro ang mga tao nga dan nagapakalain sa mga butang nga ara nanda maintindii. Pario sanda sa mga sapat nga ara nagaisip, ay ara iba sanda nga ginasonod kondi andang duna nga mga baratyagun, nga maman ra ang nagarangga kananda. 11 Kailo sanda ra! Ginasonod nanda anang ginimo ni Cain. Kag ginasonod nanda ra si Balaam, ay bisan naulaman nanda nga malain andang ginaimo sigi sanda pa ra gid tungud sa andang sobra nga pagangad ang koarta. Pario sanda ra kay Core nga nagribildi sa Dios, gani sisilotan sanda ra pario kanana. 12 Kauruya para kanindo nga nakakaiban nindo ang mga tao nga dan sa indong pagtiripon sa pagkaun bilang magkarabogto kay Cristo. Dan sanda maman ang nagarangga kanindo. Ay sigi lang andang pagosto kaun kag inum kag ara sanda nauya. Ara sanda ibang ginaisip kondi andang kaogalingun lang. Pario sanda sa galum nga ginapalid ang angin kag ara nagadara oran. Pario sanda ra sa kaoy nga ara nagapamonga bisan sa oras nga inogbonga, ay gingabot sanda kag patay run gid. 13 Pario sanda sa daloyon kon nagabagyo tungud nga kon paiwan nga makikita ang bora nga nagagoa sa mga daloyon makikita ra andang mga inimoan nga kauruya. Pario sanda sa mga bitoon nga nagtalang. Gani may logar nga madulum gid nga ginatigana ang Dios para kananda. Kag doto sanda asta kon sano.\n14 Si Enoc nga ikaanum nga lai alin kay Adan nagtagna nga lagi parti kananda, makon na, “Ang Ginoo maabot kaiban anang linibo nga mga angil 15 agud magukum sa tanan. Sintinsyaan na nga silotan ang mga bukun diosnon tungud sa andang mga malain nga mga inimoan kag sa andang pagpasipala kanana.”\n16 Ang mga tao nga dan nga nagakontra sa kamatoodan pirmi lang nga nagariklamo, bukun sanda kontinto sa andang kaimtangan, ginasonod nanda lang andang mga andum, mga asdakun, kag ginainto-into nanda ang iba agud mabuul nanda andang gosto.\nAng mga Padumdum kag mga Bilin\n17 Piro mga pinalangga ko nga mga kabogto, dumduma nindo anang koon kanindo anang mga apostolis atun Ginoong Jesu-Cristo. 18 Kabay nagkoon sanda nga lagi nga, “Sa oring mga adlaw magagoa ang mga tao nga magayagota kanindo, kag ara iba andang sonodon kondi anda lang nga mga andum nga magimo ang malain.” 19 Maman dan nga mga tao ang nagapaito agud kamo nga mga tomoloo magkarampi-kampian. Kontrolado sanda andang duna nga mga baratyagun, kag ara kananda ang Ispirito Santo. 20 Piro kamo tana, mga pinalangga, dapat magbinoligan agud magrigun indong pagtoo sa anang panodlo ang Dios. Magpangamoyo kamo paagi sa anang gaum ang Ispirito Santo. 21 Mintras nagaulat kamo ang kaboi nga ara kataposan nga anang itaw kanatun atun Ginoong Jesu-Cristo tungud sa anang kalooy, indi kamo gid magpabulag sa anang gogma ang Dios. 22 Kaloyan nindo kag boligan ang mga nagapangdoadoa tungud nga bukun pa marigun andang pagtoo. 23 Boligi nindo sanda agud malowas sanda sa silot, pario sa nagasabnit kamo ang sangka butang nga masosonog ron. Kaloyi nindo pati ang mga tao nga maraway gid andang ginaimo nga sala, piro dapat ginarimoan kamo nga mayad sa andang mga ginaimo. Magandam kamo kananda ay pati andang mga lambong marisna sa panulung ang Dios.\n24 Ang Dios sarang magbantay kanindo agud indi kamo magkasala, kag madadara na kamo nga ara kasawayan kag malipayun gid sa anang prisinsya. 25 Dayawon ta tana! Tana lang gid ang Dios kag atun Manlolowas paagi sa atun Ginoong Jesu-Cristo. Tana ang pinakamataas, makagagaum, kag manogdomara sa tanan, ompisa pa ang ona, asta dadi, kag asta ara kataposan! Amin.


Isarang ehemplo si dating Minister of Environment and Natural Resources Teddy Pena. Tana naging assemblyman sa i ang Palawan ang timpo ni Pres. Marcos. Anang ing alinan sa Ilocos pero kung maglimeg i Cuyonon asta dadi doro pa enged kaantigo. Beken lamang sa pag lilimegen anang pagmal sa Palawan, pati sa pagpreserba ang kultura ang Palawan. Dagon nga 1983, ag katinir i Palawan Night sa Manila ig asta dadi ara ako pa nakikita oman nga kapapareho anang ing tukod nga cultural presentation ni Ninong Teddy. Mabael nga selebrasyon dato ig alos tanan nga Palaweno ag patikaseg mag taw andang kontribusyon. Anang ato sa paluang dato si dating Philippine Normal University Eddie Dagot. Ilam kung inoro mamaoman ang tuadatong palua nga ag presentar sa publiko i ang ingalinan ang Palawan pero basipang sa madali mi makaisip da.\nMaski konon ta pa nga kada eleksyon napipirdi tana i ang lehitimong Palaweño nga si Ramon Mitra, ara na i talikodi ang Palawan. Asta dadi aga oli tana pa ra enged sa banwang anang in kolayan ig padayon anang pagbalikid sa anang mga agkarasalan sa Palawan.\nSaka dagon mi tenga ren lamang ang asasala, manigboto kita reman i bagong Gobernador nga magapamuno sa Palawan. Dadi oring termino ron ni Gov. Joel Reyes, taga Coron ig aga limeg i Cuyonon. Sa ateng Sangguniang Panlalawigan doro pa ra ang aga Cuyonon pero ateng mga congressman, maski sino kanandang darwa ara akaelam ateng limeg. Dading ing deklara ren ang Cuyonon bilang “provincial dialect” i ang Palawan, andan aga rekat-rekat sanda ren ag adal ateng limeg. Ang mapongao, makon kuno ang mga taong dato sa u’bong beken den kaministiran sa timpong dia nga akaelam ag Cuyonon ang mga politiko.\nSa dadi, isip-isipen ta ren kung marasano kita katatabiang nga tanan sa pag preserba ateng limeg ig kultura ay saben makatabid da dia sa pag alin ni Gov. Reyes sa puwesto. Kung ang mga masasala sa pagpamuno ateng probinsya ara pag gegma sa banwa, marasano kita dia? Indi ta ra sanda mabasol ay ara sanda ra manda i kolay sa Palawan. Dato siguro andang ing iban kanaten.\nThis entry was posted in Aelaman Indo? on July 17, 2008 by Cuyo Press.\n← CABURIAN Chatroom Archive July 12-19 →\nbanbanen July 18, 2008 at 5:51 pm\nkonon ta ren nga beken den’ ministir ang maglimeg Cuyonon sa parti ang mga pulitiko sa probinsya’ ang Palawan. PIRO, mi papil sanda nga dapat buaten digi…\n…pursuant to Section 6 of the Provincial Administrative Code of Palawan (Provincial Ordinance No. 269-A, Series of 1997), the Cuyunon has been declared as the official dialect of Palawan, hence, the provincial government is mandated to pursue the promotion of the dialect and the adoption of measures for its wider knowledge and its more prevalent use, including the familiarity with its indigenous literature through the widest possible means of dissemination.\nTola’ dato kita rang mga civilian ang Palawan. Sa mataged nga barita, dapat magtarabiangan kita beken ang MAGKORONTRAN.\nAng kanamen lamang digi sa CP, ay ang i SALBAR ang ateng limeg paagi sa pagsurolaten.\nKano ka pa akaelam ag sulat i’ Cuyonon?\nBada bing bada bong, ena ena ko lamang dan.


Sinbad – Hari It Mga Pirata\nGuinakilaea nga Hari it mga pirata si Sinbad. Kumpleto si Sinbad sa armas ag mga igdaeapat, eakip eon ro mga pagkaon.\nSa oras ngato, idto sanda sa dagat Samtang naga paeayag sanda sa Carribean, hasubeang nanda ro sambilog pa nga puno it pirata nga si Grako. Sa mga nakakita, mabahoe nga tawo si Grako ag kaping mapintas.\nPag eapit ko andang barko, guin manduan ni Grako paagi sa sinyas nga magsaludo kana si Sinbad. Ogaling owa magsunod si Sinbad. Nag away ro daywa. Nag kasugot nga kon sin-o ro mapirde kanda, mangin ulipon nana ag itao pa ro andang mga manggad sa andang pag away.\nNapirde si Grako busa nangin ulipon si Grako eakip ro anang mga kabig. Nagpadueong sanda sa isaeang ka Isla nga naga eotaw kon amat ag naga kaduea man kon amat. Pag abot nanda maeapit sa Isla, guin haboy ro espada ni Sinbad ag tumunga ro Isla. Nagpanaog ro tanan. Nagpaayaw-ayaw sanda it pagkaon ag mansig hakot ro tanan.\nOwa sanda nakasayod nga tasado ro pagtunga ko Isla. Nakabalik sanday Sinbad sa bapor ogaling haaywanan sanday Grako nga nagpinaayaw – ayaw pa sa pagkaon. Haabutan sanda it taob ag naduea dayon ro Isla.\nSamtang sanday Sinbad hay naka paeayo eot-a. Pag abot sa isaeang ka banwa, naga hueat ag naga hugyaw ro mga tawo. Sayod sanda nga maga panupod eon man si Sinbad sa mga pobre ag maka eo-euoy it sari saring pagkaon ag kwarta. /MP


Ang Pangabui sa Puro | Cuyo Press\nKung mi ikakadengueg kaming mga Pawanen, dia ang kamatudan nga ang Pawa ay isara sa ginikanan iy ang Cuyonon sa bilog nga Palawan. Bago pa agabot ang mga Katsila sa Cuyo ang 1622, mi darwa ka grupo ang mga Malay nga agalin sa Panay nga ag sampet sa Cuyo: si Datu Matuod sa Tabunan, Suba, ag dason si Datu Magbanua nga ag sampet sa Tarebeng, Pawa. Ing kakadengueg ko nga isara ako sa kaapu-apuan iy Datu Magbanua tengued nga mi erensiya kami pang Magbanua sa parti aqueng nanay.\nSa ara kaelam, ang Pawa ay lima (5) ka kilometro anang raye sa bagatnan iy ang lansangan – panengatengan iy ang Suba pati San Carlos. Ameng balay ay durong karapit ingan sa escuelan, mismong sa kanto ang karsada nga apapakon sa simban iy ang Pawa. Animan kada-pista ang Pawa sa Oktubre, duto kami engued sa sentro iy ang kaambengan. Ang escuelan maman dang agalua nga ameng kararawatan kada Sabado ig Domingo asta bakasyon. Duto kami apandakep iy taliba’la nga pang baog sa ameng ing epetang langgam nga kung beken iy tutulyaw, lade. Kung tiempo iy pumangga, pagusto kami lamang iy pasil ang bunga ang mampalang nga medyo indi ren maubos-ubos. Duto kami ra aga panirador iy ang mga langgam.\nAmeng pangabui sa Pawa durong ka agan ig durong ka simpli ingan. Kada apon, aqueng ubra manig-baog ang manok ig manig sindi ang petromax sa sirem – ara pa muro kuryente sa Cuyo ang mga tiempong dato. Pag-bakasyon ang cuaresma, apangakot kami ang binalangkan para pang-dungkol. Sa tagururan, pag naubos don ameng tinimes nga binalangkan, puro kaoy don ang dungkol animan kministeran den magsiak iy kaoy.\nPag tiempo iy tagkakasuy, maski bakasyon indi kami pa ra engued ka pagusto karawat tengued nga indi kami ka paligwin sa pamutay iy kasuy nga anang dangmit elang engued lamang iy saka adlaw. Pag ingpabayan muro, mamaunan kami iy ang mga taw nga matinabyangen o kung beken, ang baka. Pag baka, sipet ang tanang agkaraulog nga alibutod. Pag taw ang ag-alsipo, beken lamang iy ang agkaraulog ang sipet, pati ang sa ubong pa ang puno.\nBeken sa pag-paambog, pero maski apireng ako, aelaman ko kung ading puno ang mga tamisan asta ang karandol sa ameng mga kakasuyan. Makita ko ngani nga durong bunga ang mga tamisan nga puno, puera sa aqueng ing lalabakan mientras apamutay, apaligwin ako pa para pag-abot sa balay, puro matamis aqueng makakaen. Sa karandol, sige lamang aqueng times tapos pipilien ko ang pinakamabael nga alibutod para bebetangan iy timga pambatok sa tagsing.\nDuro rang kasabor sa ameng pamati pag ag kun say nanay nga masanlag kami. Padeket kaming lagi kalayo sa likod ang balay ig magsanlag mga darwa ka gantang, kung kaisan saka lata pa. Dato maman aqueng aliagan iy mayad iy buaten – ang magkaen iy sinanlag nga kasuy laypa kung beken ako ang agpamutay. Mientras a besak kami ren ang sinanlag, mabirinong kami iy ang unod ang kasuy. Ameng pustan sa binong ay biagan iy unod (nga inupakan den). Kung matsamban mo ang matibay nga ’tunggil-tunggil’ ang kasuy, ikaw ang kataman iy biag.\nPag matama-tama ren ameng pinamutayang kasuy, kakalkagen amen den asta maglangking. Kung tama ren anang pagkaega ang kasuy, bebesaken amen den sa kulukati. Kadangmitan ako ang manig-besak, akeng mga bugtitinay nga babay maman ang manig-tilad pati manig-upak.\nPareho sa ibang parti ang Cuyo, ang sera sa Pawa beken da iy problema. Magpakon ka lamang sa baybay iy magpakinas kung adlaw o panulo sa gabi, mi sera ka ren. Ameng sera kadangmitan kumbinasyon iy isda asta iba pang pagkaen sa dagat pareho ang tarawis, camaron, lato, tirik, lumot/paket-paket, pakinasen, lokus, kugita, ig matama pa. Pirmi kami rang akakakaen iy mangga-pangga ang mga tiempong mayrentek kami pa. Kung medyo ing susuram-suram kami ren iy kaen iy isda, manok duman. Pirmi kaming mi lamayong bararawan, daeng, ig ginames/yahu. Isara sa aqueng ing sasaburan iy mayad ay ang kinilaw nga karatkat nga ing asleman iy ang kinudkud nga pumanggang mangud. Ang gulay indi ra engued madura sa ameng pagkaen.\nDurong kalaka ingan ang karne ang mga tiempong dato nga ara pa matadero asta palengke sa lansangan. Kakasamit kami lamang iy karneng baka o baboy kung mi maglibot nga apangbel iy ambag/tarka. Ang makuri lamang kung kaisan double dead den gali ang ayep nga mamatadaen. Animan kaministeran engued nga siguradon nga ara manda masakit ang papatayeng ayep.\nPag Sabado ig Domingo, ako ang manigbantay iy isda sa baybay – sa Arado o Baras kung temprano, sa Ba’yad o Basacar kung apon. Sa Arado asta Baras, ang mga isda duto ang ing papang-bulwa sa penet; ig sa Ba’yad asta Basacar, ang mga kinimingang karatkat ig ngirit-ngirit. Pag bakasyon, halos adlaw-adlaw aqueng pakon sa baybay para magbantay iy isda. Duro aqueng kaliag ag bantay ang datong mi bike kami pa, pero ang ara ren, duro rong kapungaw sa aqueng pamati nga mapanaw ako lamang nga mapakon sa baybay.\nAng masabor sa aga bantay iy isda, laypa kung sa Ba’yad, ay ang linggeb nga karatkat. Pag akita amen den anang pumpboat akeng uncle nga aga takas den agalin ag pangiming, padeket kaming lagi kalayo para pagsampet na, malegeb den lamang iy ang mga karatkat nga aga pulag-pulag pa.\nPareho ra ang ibang baryo sa bagatnan, tubig ang durong kakuri sa Pawa. Asagueb kami pa sa lansangan ang panggasto pati irinemen pag tempo bakasyon. Sa tagururan, ameng panggasto agalin sa ameng darwa ka tangke nga agasarurong iy tubig nga agalin sa lawagan. Pero ameng irinemen asta pangluto agalin para engued sa lansangan tengued nga kung kaisan maburing ang tubig sa tangke. Ang matinlo lamang ara ako ron iy tutuang-tuang tengued nga mi maragirek kami reng high tech – agamit kami ren iy motor nga agasagueb. Indi ko malipatan ang mi kaisarang agauli ako nga agsagueb sa lansangan, agtumba ako sa motor tengued nga aligis ko ang aga-bagumbon nga barerek. Bari ren aqueng tud, sipet pa aqueng sinageban ay akarabasag ubos aqueng kargang tatlo ka container.\nIsarang maambeng laypa kung bakasyon ay ang mga prutas nga aga-derengan halos iy pamunga. Pag agsaka ako ang puno ang serguelas o bayabas indi ako ungod ag lusong mientras mi nana’bot ako pa aqueng alima. Sa lomboy, ing dudugdug ko ron lamang ang mga sanga nga durong bunga tengued nga ang kakuri ag lagted-lagted iy sanga ay durong ariputos. Aqueng mga bugtitinay nga babay maman ang manigpamutay iy ang mga bunga nga agaramatak. Ingtitimes anda sa sarok o basket nga maitey o kung kaysan ing-sasalud anda lamang sa andang lambong. Pag-tiempo ron iy santol, kunsuelo kami sa bunga amueng santol nga labudan asta durong katamis. Durong ka tas ameng puno animan ameng kamalay nga solteros dun maman ang manigsaka tengued ara ako pa iy papangas. Pareho ang sa lomboy, ing dudugdug na lamang ang mga sanga nga durong bunga, pagusto kami lamang iy pamutay ang mga bunga nga aga-ramatak. Indi kami ag tadeng iy kaen mientras ara’y sasakit ameng tian sa kabusog.\nDia ameng kabui ang una sa Pawa. Pasamauro kamo dadi?\nThis entry was posted in Ena-ena on May 8, 2007 by Cuyo Press.\n← Ang CUYO sa modernong pangabui Previously on Chat Room: May 5-8 2007 →\n8 thoughts on “Ang Pangabui sa Puro”\nbanbanen May 8, 2007 at 1:17 pm\nPalaminco, proud ako kanimo tenged sa imong ing sulat. Talagang Cuyonon kaw. Ara duda nga asta dadi ing sasagyap sagyap mo dan maski makuri ang pangabui ang una, ma’ambeng da ig simple lamang.\nDurong ka manggad ang Cuyo, basipang inde ra makaradura kung anono may dian kita ang una, pareho ang mga pakinasen nga dan ig mga kakasuyan.\nBasipang magpademdem da sa iba ang imong ing sulat, Well done bro!\nbarebed May 8, 2007 at 2:21 pm\npalamenco.. matenlo imong kwento, kami manda ara y bael sa pawa pero aka experience da maete kung aga tabid kami ki lolo tato tukad sa igasing labi pa kung tag kamote y kahoy. maaembeng sa pamati kung tag rararep mapilay lamang aga upak y kamote pero pag ing suman asta mi nilaga ok renda labi pa ang nilaga nga kamote ing sawsaw sa tanguli.\nkutapdi May 8, 2007 at 3:14 pm\npalaminco…kumpay, bali bali imong istoria na medio nakikita ko talagang natabo. akeng paboritong prutas ang sa cuyo pa ay santol. indi puedeng indi aco ag telen ang alibutod nga gipes. labi pa kung labudan, aga danleg lamang baya sa tebeg. pag san juan dan ang casagsagan ang santol sa cuyo.\nKuday May 8, 2007 at 5:23 pm\nwow!!!! asulaw ako mayad sa imong storya sa puro palaminco sa … how i wish na naguian ko ra tanan dan imong kwento. medyo ang ka sabor na makuri ra. ara y bale.. ikukuwneto ko imong kwento.\nara ko y lalaem na very low profile kaw ang una ateng pag bagat sa cuyo.. ako duto dahil sa obra, pero ikaw bakasyon..\nvery informative palaminco ara ako kasapo ang story ang Pawa na dan… medyo ang seleng ako y film mintras ing babasa ko imong storya..\nakeng naelaman lamang kada bakasyon maga uruli kami sa cuyo ag panakaw duman y kasoy pati ang kasoy ang kamalay\nkamaron May 8, 2007 at 11:33 pm\npalaminco.ilam kung ako akikilala mo.ako ang bata ni agrie vigonte.indong balay sa Pawa doro ko katanda tenged kami mi lugta rang maite dyan marapit kanindo at akeng tarandan indong balay.pagagi amen dyan konako marapit den.ang kanamen ang dyan sa kanda nay santa padul tenged siguro na tatandan mo ren.ako akagi ra pamutay kasoy dyan ig mambeng,aliagan ko ra mayad ang sinanglag na kasoy.kung tagpupumangga kami dyan da tenged ang tiempo na dato ang ka rake ag pamunga ameng pumangga tay dadi ara napamay den ang ka malam den ig kung atatandan mo pa doro kabael na puno dato.kita aga paparinte pa kono makon si tatay ang nabubui tana pa.nice to meet dige sa cuyo press.\npalaminco May 9, 2007 at 4:15 am\nMatamang salamat kanindong tanan, mga kasimanua.\nKamaron, siyempre kilala ta kaw. Akauna ako ra lamang iy maitey kanimo. Sa akeng pagkaelam, duro pang kasebek ateng pagpararintien parte sa Gabuco animan saka irensiya kita lamang sa Pawa.\npalaminco May 10, 2007 at 4:45 am\nBanbanen, maman engued. Maski makuri-kuri manda maitey ang pangabui ang una ikumpara sa dadi, pero ang kaagan ingan sa akeng pamati ang tiempong dato. Mi saka centavos ako lamang ang maitey ako pa, duro ron akeng kalipay ay duro rong kendi akeng mababakal.\nKutapdi, pareho kita engued, beken ako ra kuntento agkaen iy santol kung indi ko’y telen ang gipes nga alibutod.\nDia sikreto andan, pero maski sige akeng pantirador iy lamgam sa escuelan, ang diaske ang ara ako ungod kapalagpak mi sakabilog. Pero asta dadi ara ko pa engued iy amina nga ako libat sa tilador muro mi akakaraulog nga bunga ang mampalang kada mi’ng tilador akong lamgam, haha.\naripuros May 29, 2007 at 6:54 am\npalaminco, dan manda matod imong ing kukon tengued dan ing research ko ra sa ameng philippine history na subject sa PSU cuyo.. pero ara ta naelami na duro pa galing datu ja asta dadi…\nDATU NGANI ig duro pang iba…hehe.. maambeng sa leba na pag abot sa kultura sa palawan ang cuyo ang pinakamanggaden.. malamang mapungaw isipen na marake reng kabatan ang nalilipat sa ateng kultura.. medyo ing kakaeya ren ang iba.. basipara sa tuladyang pagpaage demdemen ang iba na sa ateng ugat ang dugong aga dalagan ay dugong cuyonon maski ading parti ang kalibutan kita pa magpakon…


Ang bitala tang Dios: ba-long inigoan; Ang bagong magandang balita: bagong tipan Mga Hebreo 5\n1 Mandian, mga natetenged ong pagpiriliken ong kalawigan ang padi tang mga Hebreo,* 5:1 Ang mga Hebreo, ya kay ang mga Judio. tanandia agpiliken ong mga kapario nang taw, ig agtaligan ang tomalonga ong Dios para ong nira. Bilang kalawigan ang padi, tanandia tang pagtorol ong Dios ta mga bolontad ig pagsagda† 5:1 Ang “pagsagda” yay ang pagpatay ig pagpatorok ta dogo ta ayep. Ang dogo ta mga ayep ang sinagda, midio gawad ong mga kasalanan tang mga taw. Mabasa ta tang natetenged ong pagsaragdaen tang mga padi asing tokaw ong Levitico 9:1-24. Telekan ka ong Bokabolario, ong “Magsagda.” ta mga ayep ong altar agod mapatawad tang mga kasalanan tang mga taw. 2 Ang kalawigan ang padi taw ka lamang ang malobay pario ka ong yaten. Animan gatakong magpasonaid ong mga taw ang ga-ngi ta dalan ig indi gatakong mali tang agboaten nira. 3 Ig tenged ong kalobayan na, kaministiran ang magsagda belag lamang ta para ong mga kasalanan tang mga taw, kondi para ka ong mga kasalanan na.\n4 Maski sinopa, anday poiding mamilik ong sadili na para magimong kalawigan ang padi. Ang Dios tang mamilik ong nandia para ong katengdanan ang asi, pario tang pagpamilik na ong ni Aaron asing tokaw. 5 Maning ka don si Cristo. Belag ta tanandia tang nagpalawig ong sadili na para magimong kalawigan ang padi ta, kondi ang Dios tang namilik ong nandia. Tenged minitala tang Dios ong nandia ang ganing,\n“Yawa tang Anao, ig mandian\nagpaitao ang yo tang Tatay mo.”‡ 5:5 Salmo 2:7\n6 Ig na-tang ka ong domang parti tang Kasolatan,\n“Yawa, padia ang pario ni Melquisedec,§ 5:6 Salmo 110:4. Si Melquisedec ang na, tatang adi ig padi asing tokaw pa ong timpo ni Abraham. Pario na ka, si Jesus nagimong adi ig kalawigan ang padi ta ang anday kataposan, tenged boi tanandia asta ong tanopa. asta ong tanopa.”\n7 Asing si Jesus tarin pa ong tanek, nangadi tanandia ig nagini-yak ta mapoirsa ang pagpakiloy ong Dios ang ya lamay mapaglibri ong nandia ong kamatayen. Ig tenged si Jesus nagpalepe ig nagimong masinomanen, pinama-yan tang Dios tang mga pangadi na. 8 Piro maski Ana tanandia mismo tang Dios, nata-wanan na tang matod ang maliag yaning tang pagtoman tenged ong mga kaliwagan ang napasaran na. 9 Asing mata-liban ni Jesus tang tanan ang dapat mapasaran na,* 5:9 “Asing mata-liban ni Jesus tang tanan ang dapat mapasaran na.” Poidi kang maliag yaning: Ig tenged bogos ang sinoman ni Jesus tang Dios nagimo tanandiang Maniglibri tang tanan ang pamagtoman ong nandia, agod asta ong tanopa libri ra tanira ong silot ang para ong mga kasalanan nira. 10 Ig tanandia kaman tang bindoat tang Dios ang kalawigan ang padi, pario tang pagkapadi ni Melquisedec.\nPandam natetenged ong pagtaliod ong ni Jesus\n11 Yadi pa rin tang masayodo ong nindio natetenged ong mga bagay ang na, piro mabedlay ang ipaintindio ong nindio tenged indi agpa-tekan mi tang totoldoko. 12 Dapat din manigtoldok amo ra tenged naboay amo rang pamagto ong Gino. Piro asta mandian kaministiran amo pang toldokan tang primirong mga aradalan ang nagalin ong Dios. Ang dapat din ong nindio ang mga matetegat dang pamangan, piro asta mandian gatas pa enged tang kaministiran mi. 13 Ang kalimbawan mi mga mamola pang gege-ley! Tenged ang taw ang gaboi ong gatas lamang, pario ka ong molang ge-ley, ang anda pay kalibotan na natetenged ong mo-ya ig malain. 14 Piro ang gapamangan da tang mga matetegat ang pamangan, yay ang gaintindi tang mga adadalem ang mga toldok, tenged sanay da ong mo-yang pagirisipen ig gatako ra tang onopay malain obin mo-ya.\n*5:1 5:1 Ang mga Hebreo, ya kay ang mga Judio.\n†5:1 5:1 Ang “pagsagda” yay ang pagpatay ig pagpatorok ta dogo ta ayep. Ang dogo ta mga ayep ang sinagda, midio gawad ong mga kasalanan tang mga taw. Mabasa ta tang natetenged ong pagsaragdaen tang mga padi asing tokaw ong Levitico 9:1-24. Telekan ka ong Bokabolario, ong “Magsagda.”\n‡5:5 5:5 Salmo 2:7\n§5:6 5:6 Salmo 110:4. Si Melquisedec ang na, tatang adi ig padi asing tokaw pa ong timpo ni Abraham. Pario na ka, si Jesus nagimong adi ig kalawigan ang padi ta ang anday kataposan, tenged boi tanandia asta ong tanopa.\n*5:9 5:9 “Asing mata-liban ni Jesus tang tanan ang dapat mapasaran na.” Poidi kang maliag yaning: Ig tenged bogos ang sinoman ni Jesus tang Dios


La colmena! – Sweepsy's Blog\nBrilla el sol, todo está bajo control\namanece un nuevo día en la colmena\nquiero que cada cual se disponga a trabajar\nmi palabra es la más sólida doctrina\nHan aprendido a respetar, saben a quién hay que alabar\nNo se hable más, comenzad la actividad.\nTe has olvidado que existimos y estamos aquí\nla misma pesadilla que no te deja dormir\nsomos la mala hierba que quisiste eliminar\npor mucho que lo intentes volveremos a brotar\nSomos los miedos que producirán tu depresión\ncomo bacterias proliferan en una infección\nsomos la arcada, gusano en tu manzana\ntarde o temprano acabaremos con la humillación.\nay! ay! ay! ay! ¡humillación!\nAQUÍ ESTÁN, AQUÍ ESTOY, REBELIÓN EN LA COLMENA\nALLÁ VAN, ALLÁ VOY, VAMOS A POR TI\nAQUÍ ESTÁN, AQUÍ ESTOY, SOMOS OBRA DEL SISTEMA\nOui, je suis le feu de la justicie\nOui, nous sommes le feu de la justicie\nay! ay! ay! ay!…\nEn los suburbios se respira la revolución\nla rebeldía es generada por la situación\nde un sistema que protege a los que tienen más\nno somos marionetas que puedas manipular\nSon obreros, inmigrantes y desempleados\nlos que sufren el desprecio de este puto estado\nQue revienten de oriente hasta occidente\nlos gobernantes dictadores democratizados\nay! ay! ay! ay! ¡democratizados!\nAQUÍ ESTÁN, AQUÍ ESTOY, REBELIÓN…\noui on l’attend le "Karcher" de Sarkozy\nOui, nous sommes le fue de la justicie\nBrilla el sol, todo está fuera de control\nes el fuego el que ilumina tu colmena\nfebbraio 19, 2009 sweepsy\nUn pensiero su “La colmena!”\nGiovanna Barbone ha detto:\nfebbraio 19, 2009 alle 16:39