url: =Mmi-s n yigellil - Fichier PDF\nMmi s n yigellil .pdf\nNom original: Mmi-s n yigellil.pdf\nCe document au format PDF 1.6 a été généré par Adobe Acrobat 6.0, et a été envoyé sur fichier-pdf.fr le 31/08/2014 à 13:13, depuis l'adresse IP 41.103.x.x. La présente page de téléchargement du fichier a été vue 3029 fois.\nTaille du document: 2.1 Mo (152 pages).\naAsqamu uniG n timuz$a\nMmis n igellil\nTasuqilt si tefransist\nMoussa OULD TALEB\nTazwert n Youcef MERAHI\nTitre original : Le fils du pauvre ©\nAtan yewwev-ed lweqt anda temlal tasa d\nwin turew. S tezmert d waffud n Moussa Ould\nTaleb, ungal n Mouloud Feraoun, ”Mmis n igellil“,\nyu$al ar laûel-is. Amek ?\nAyen $ef wayeg d-yemmeslay wungal agi d\ntameddurt n weqbayli i yelêan daxel u$erbaz n\nuôumi, d ayen ye$ra, d ayen yevran d wamek\nisebbel babas taôwiêt-is i wakken mmis - Furulu a d-issukes tawacult-is si yir liêala nni deg aydeg\nttidiren, d amek iwala lferq i yellan gar-as d uôumi,\nd amek yessawev i wakken ad yelmed tamusni s\ntutlayt tabeôôanit mebla ma yettu tutlayt ines\nMouloud Feraoun ye$ra geddac n yedlisen i\nd-yefkan tamu$li tucmitt $ef tmetti tazzayrit. Mi ar\na nwali ayen d-uran fellane$ “les Gauthier d\nRaymond Martial”, a nefhem abrid n tira i yevfeô\nwemyaru nne$ i wakken a d-yesbin udem n tidett\nn t$erma n tmetti taqbaylit.\nAsmi i d-yessuffe$ Mouloud Feraoun ungal\nagi ines s iûurdiyen-is (à compte d’auteur) di “Les\nCahiers du nouvel humanisme”, aîas n yemyura\nizzayriyen i s-yennan belli amyaru yagi iweooeh\ntamu$li-s ala $er temnaî n tmurt n leqbayel ;\nnnan-as da$en belli ungal agi yura-t bab-is i\nlmend n iôumyen maççi n izzayriyen. Ayagi mazal\na t-id-qaren aôiva, maca Mouloud Feraoun\nisbeggen-ed, s tutlayt i yessen nezzeh, s yiwen\nu$anib d afessas, tilawt n tmetti taqbaylit.\nAssagi, s tsuqilt agi, Moussa Ould Taleb\nyefka tagnitt i yal yiwen degne$ i wakken a n$er,\nne$ a nεiwed ta$uri, s teqbaylit - tutlayt nne$\ntayemmatt - i wungal agi “Mmis n igellil”. Tutlayt i\nyessexdem Ould Taleb d taqbaylit nni timserreêt,\ni yezmer ad yefhem yal yiwen. Yessexdem di$en\nkra n wawalen imaynuten (les néologismes),\nmaca asexdem nnsen yella-d s tegzi d\ntiêôci n tira. D$a di tagara n wedlis, Ould Taleb\nyefka-d yiwen n umawal amecîuê i wakken ad\niεiwen ame$ri (le lecteur).\nMass Mouloud Feraoun ilul di tefsut n 1913\nu yettwan$a, s ufus azegga$, l’OAS, ass n 15 mars\n1962 netta d xemsa yeôfiqen-is. Yenna uqbel\n“Zemre$ ad mmte$ ass-agi ne$ ad ttwan$e$\ns ôûaû azekka. Ëûi$ belli bbi$-d aciddi deg yiwen\nwegdud amnayfi i yesεan lhiba tameqrant ar a\nyeqqimen s lhiba tameqrant”.\nA nxeddem $ef wiyav\nalma d tewser nne$,\nasmi a d-yawev lajel,\nlamana a tawev babis. Din a s-nini belli\nddunit, aîas i nettru,\naîas i neswa n\ntmeréuga. Ahat a n$iv\nAmerray mi ar a d-ikcem tamurt n Leqbayel\na s-teεoeb, ur yezmir wul-is ad yeqqim d\nasemmav. Tamu$li ines d tin yessefôaêen, ccbaêa\nines am ucewwiq yezzuzunen. £ef aya i seεεun\nciîuê n leênana $ef leεwayed imezda$-is.\nUr yelli d zzux imi ulac tardast n tmurt ur\nyedhin sser, yal ti$ilt tettak acbi $er weltmas, d\nccna yellan di ta i yellan di tahin. Ulac ssebba i\nwaken ur nettaf ara di tmurt n Leqbayel ayen\nnnéer akkmani anda nniven.\nSureft-a$ a yiêewwasen, acku tusam-d att\nmerêem, tusam-d att kksem lxiq. Tcaxem deghabay sεant t$altin nne$ akk d sser dyettqudduôen degsent. A d-takim di targit mi ar a\ntu$alem s ixxamen nnwen a kken teîîef tidett zdat\nNekkni s leqbayel, neéra belli neznuzuy\nccbaêa n tmurt nne$. Nêemmel win a yeffren\nleεyub-is s ucuffu n uqendur. Nêemmel win a$-dicekkôen, xas akken neéra tuddar nne$ $urwen ur\nsεint ara ccan imi d-ttakent udem n tid yesqaccew\nlaé, tugna n tid yeôwan lêif.\nTizi n taddart n sin igiman imezda$.\nIxxamen-is jgugglen wa deffir wa deg yiwet n ti$ilt\nam ye$san n wejgu n weεrur n lewêuc uzermezruy\n: mitin lmitrat di te$zi. D ameccaq n webrid\nyettawin $er tuddar nniven i d azniq ines\namuqran, win yessufu$ s abrid ukeôôus iôuêen $er\nTehri n wezniq teqqim akken deg mevqan\ndeg i yettwaéeôôeb s leêyuv deg yiwet n tama :\nazal n setta i$allen. Degmi d-bennun sya u sya,\nççan-as-d, dermen-d segs, kemnen-t, yettu$av di\nlêebs-is. Ad ikkuffer limmer ulac sya $er da, $ef\nyidisan-is, kra izerban issufu$en $er lexlawi.\nAmek i teb$iv ad tbeddev fell-as ne$ ad\ntelêuv deg-s, wezniq yellan d azrib ? Amek a stessuv, abrid nni xaîi ? Deg unebdu, ççuôen d\na$ebbaô di sin, di tegrest yugar-it deg waluv imi dttemlilin akk deg-s l$aci. £ef annect-agi da$en i\nyezga yumes. Ma d izerban nni ttaken acbi $ures\nimi d arraw-is.\nA nnmeyyez ger sin izerban yemqabalen,\nyiwen yerra $ef yeffus, wayev yerra $ef zelmev.\nAnda ma llan, yettim$ur wemviq-nni. Wissen d\nzzheô yeffren isem-is, ne$ d leb$i deg teswiεt-a ur\na$ tekfi ara ad tt-id-nessefru ? Akken yeb$u yili,\nimezwura nne$ ur bnin ara din : aqli-kken-id deg\nwemôaê amuqran n taddart, “Amôaê ivebbalen”,\nd win i d tajmaεt nne$. Ulac am nettat. Adrum\nufella ittasem deg-s.\nZzint-as-d teslavin s-ya u s-ya isenden $ef\nleêyuv n yexxamen, ulint-ed $ef lqaεa s lqedd\nivaôôen n wemdan, tehri nnsent azal n sin i$allen,\nwin ib$un yeqqim fellasent, ama d argaz ama d\naqcic. Yiwet degsent tseqqef; tedduri. Deg\nunebdu, ur tt-ikeççem yiîij ; di tegrest ur tt-ittêaz\nugeffur. D tin i d taslaî yelhan imeôôa, temsel u\ntecrureq ; beqqun akk ad qqimen degs. Ma s-dtekkev s-ufella i tejmaεt, tin tezga-d $ef zelmev,\nterra udem-is $er yiwet n tezribt yesεan lewhi n\nεecrin n lmitrat d-iqqeôôeε yiwen wexxam.\nTaddart tebva $ef tlata iderma, yal adrum s\ntejmaεt-is, yal tajmaεt $ures tidekkanin n yeéra d\nteslavin imeslen. Akkmani tiddas llant, ttujeôvent\n$ef teslavin. Maca yiwen ur yezmir a d-yini tella\ntejmaεt yifen “amôaê ivebbalen”.\nLlan di$en sin leowamaε. Maca, ur yuli ara\nccan nnsen am tjemmuyaε. Si beôôa ma tentwaliv, kifkif-iten d tize$wa i tent-id-isuman. D acu,\nzzdaxel, ti$er$ert nnsen temsel, leêyuv nnsen\nsel$en s loir ; d imellalen, d ilmawen, d\nisemmaven. Im$aren yettéallan din amzun akken\nkkan-d di leqrun nni n zik.\nLqahwa tezga-d di beôôa n taddart, di laεzib.\nWin yeb$an ad iôuê, ilaq-as ad yeffe$ akin i\nKra n tnezdu$in ulint-ed melmi kan s lmend\nn uûurdi d-yettwaêellan di Fôansa. Ssuf$ent-ed\nudem nnsent amaynut akk d lqermud nnsent\nazegga$ ger ufercec n tiyav. Cemtent, nfaq s\nulame$ nni d uzlig. Tugna nnsent ur telti$ $er tin n\ntaddart. Tabaε yiwen ur yecrih yissent. Mebεid\nttbanent-ed am ccwami timellalin ireggmen di\ntyessetmatin nnsent igan s wakal. Neéra zdaxel\ngant am tidak akk nniven. Uklalent aεekki :\n“Adaynin n Mnayel s-ufella mellul d acebêan,\nzdaxel yeççuô d le$ber d isredyan”.\nZzux ttiεewji i deg nekkat yak, nekôeh win\nyessem$aren iman-is, ahat imi nettemyili i meôôa.\n£ef akken d-qqaren, imezwura nne$\ndduklen s tmara. Öôwan lmerta n tudert n “yal wa i\nyiman-is” iwakken a s-d-ssuksen kra ne$ kra i\ntdukli. éidet tmeddurt ma yilin loiran, acku\nttemsaεafen. Ssifsusen taεkwemt ; akken teb$u\ntili ccedda ma ra s-zzin rennu-tt. Ttagwaden îîiq\nam tmettant, keôhen-tt am qevran. Tikwal yettili\nakka cwiî umennu$, cwiî n leεyav ger kra $ef lmal\nma yekcem tafarka n yiwen, $ef llufanat, atg…\nMaca ferrun m’ara yili lfeôê ne$ lqeôê. Neqqar : “D\nloiran i rreêma maççi i nneqma”. Öôeêma nne$, d\nôôeêma n ddunit maca maççi d times.\n£as akken yal adrum yekka-d seg yiwen\nuéar, ulac fellas, imi yiwen ur yettarra ddehn-is\n$er wannect-a. Si zik ttilint tme$riwin ger iderma.\nAss-a amezruy n taddart yu$al amzun n yiwen\nwemdan. Ulac win d-yufraren s-nnig wayev.\nNettfeîîin garane$ kra yellan. Izlan, icewwiqen\nttmucuha sduklen asaven nne$ : ama yella d\naméiw am wa$zen, d ushil am Bôiôuc ne$ d uêôic\nLimmer ad-neddem adrum at wadda, a tnaf yekka-d seg yiwen umi qaren Maéuz. Wagi\nyeooa-d seddus n warrac. Frurxen, fkan-d xemsa\nn twaculin, yal yiwet tebbi isem n wergaz, zzdint d\nadrum. £ef aya i sen-nessawal : At Rabaê, At\nSliman, At Musa, At Lεeôbi akk d At qasi. Ma d\nIbaciren, jedditsen d imenfi d-yusan si Oeôoeô. Ur\nsεin ara s wacu ar a zzdin lqedd s uéar nnsen.\nSeg-ul nnsen, êeqren iman nnsen cwiî, maca tura\nyiwen ur d-yecliε degsen, ula d nutni ttmeyizen\namzun kkan-d si Maéuz. Tikwal ma tibrik tegnitt\nne$ ma yil uba$ur di tqaεett, yettili win sen-dyessekkefalen tiqdimin.\nS nnig iéuran agi yellan zik d yiwen nne$ i$yesduklen ass-a, Leqbayel imesdurar yiwet lêala\nnnsen, yiwet tmeddurt nnsen. “Yiwen uεekkaz\nakk i$-yewwten”. Ur d-yettban igellil wala\nD tidett llan sin yeswiren n tmeddurt : anda\nllan wid yufan iman nnsen : ççan - swan - lsan ; d\nwanda wid, ass-a aten-id-iwali yiîij, ass-a aten-ididel wagu. Yeskeεbubuc-iten laé, yettsumu\ndegsen, izeggi-ten am yifer. Ttawven $er lqaε n\nlbir, tt$aven bab nnsen yettwali-ten-id. Maca ur\nyezmir yiwen ad ibvu garasen ne$ ad ifaq i tmeéla\nnnsen s umata.\nImeôkantiyen d wid yesεan tiferkiwin :\nazemmur, tineqqlin, azal n xemsa wussan n\ntyerza d waman di tferka-s i tebêirin. Di tejmaεt\nma d-addren l$ella n yiwen m’ara d-yawev lawan\nn tyerza, yettban-ed wa yecôeh wudem-is, wa\namzun yesqev ne$ yusem. D acu, deg-ceôfan\nnne$, yibbwas n tyerza s tyuga n yezgaren,\nyugaren cwiî kan akraren, drus n wakal. Amuqran\ndeg meôkantiyen n Leqbayel $ures azal n waggur n\ntyerza. Yessuzur ta$uct-is di tejmaεt, amzun degwexxam-is i yella. Akka i y$il, l$aci teddun-as di\nIwakken as-fken leqder wa d isεu lhiba, imi\nd tigi id-yettbanen di trika-s, yettak leεtab i yiman-\nis am win wer nesεi tabruyt. Mi ara yawi imestujaô,\nixeddem annect nnsen, yettlusu am nutni, itett\ngarasen anagar i$ublan ur ibeîîu yara yidsen.\nAd tafev $ures lmal : tayuga n yezgaren,\ntafunast, kra n wakraren d wulli, a$yul ne$\nTanezdu$t-is tezmer ad tesεu sin yexxamen\nmqabalen (lewhi n înac i$allen di tehri d rbaεîac di\nte$zi), taxxamt ne$ snat i mmis amenzu ne$ i\nynebgi. Lebni n tnezdu$in imeôôa yiwen-is : aéru d\nube$li n wakal, ssqef s u$anim d lqeômud.\nTi$er$ert tessun-as tala$t, zzuzuren-as s ufella\nibruyen n loir d cwiî n win yufafen, tedzentt\nmmzintt. Ma tili akken d tamaynutt tettecruruq,\nyettcebbiê wexxam. Ma d leêyuv sel$ent-tten\ntilawin ukessar, azal n sin i$allen $ef lqaεa, s loir\nyemzin, rennunt-as yiwen uzirig qqaren-as\ntaεmamt, ula d win s loir maca ur yemzi yara; ma\nusawen, d tumlilt alama d ssqef. Ur d-ttafent ara\ntumlilt akk i sen-t-ilaqen alama cerwent-ett\nmerri$et, acku d cc$el nnsent, yu$al asent tikwal\nd a$bel tikwal d ise$. Asla$ yettnalas yal aseggas\nne$ sin ne$ tlata, ayagi yemxallaf ger ssεaya n\nTanezdu$t nne$ tezga-d deg-ixef ugafa n\ntaddart, deg wezrib n wadda. Adrum nne$ d\n« Imaéuéen », tawacult nne$ qqaren-as « At Musa ».\n∑emmi d baba ismawen nnsen yiwen\nRemvan, wayev Lewnis maca deg wedrum\nsawalen-asen « arraw n Caεban », ur éri$ ay$er.\nNutni deg wasmi d-kkren d igujilen, lad$a baba ur\nd-issawev ara jeddi, weroin t-yessin. Limmer kan\nsen-sawalen « arraw n Tasaεdit » $ef setti. Laεmum\nd xwal nnsen smenyafen, ahat, ad leqmen isem n\nCaεban iwakken a d-sbeggnen i l$aci belli igujilen\nagi sεan ansi d-frurin, u di sin yidsen ad îîfen\namviq di lufeq n taddart, ama di lfeôê ama di\nlqerê, n winna akken yemmuten. Am win yeb$an\na d-yini : « ulac win d-teooa t$alaî ». Di tazwara,\ntamu$li-yagi s wazal-is. Di taggara, arrac kkren-d,\nu$alen d irgazen. Isem ten yezdin iêeôôem-iten\nciîuê, acku yiwen ur sen yessawal s yismawen\nnnsen, u$alen amzun d yiwen yerna ur ttemcabin\n∑emmi, umi sawale$ baba Lewnis yesεa\ntaksumt d tamellalt yerna rrqiq wudem-is.\nYettêadar u yessizdig iman-is dayen kan. Ula d\naskad ines s uεekki. Ttwali$-t ger wallen-iw yezga\ns uqendur amellal d waεmam yennev $ef uqerru-s\nakken meûwab lêal. Ïîaxeîîa imi a t-id-meyze$ s\nugelzim deg ifassen-is, ibges ta$eggaî m tefzimin\ntiwra$in. Tikwal akka yeggar afus-is, maca maççi\nseg wul, itteggid kan cc$el-is. D tajmaεt i yernan\nfellas. Ssnen-t medden d bu tidett u d bu wurfan.\nAwal-is qeîîiε, taêsift-is am weclim yeddem wavu.\nAsmi yella d ileméi, yufrar-ed ger tezyiwin-is\nimeôôa. £ef ayagi i yeîîef aêric amuqran deg-ul n\nyemma-s. Darani d amenzu. Setti têemmel a dtesmekti belli iêuma-tt-id di ttôebga n Remvan.\nTam$art tame$bunt, teéra leεmeô tettkil fellas.\nIban am yiîij uzal belli d netta i têemmel aîas.\nTefka-yas tafekka ackitt. D tin i d tarzeft-is\ntamezwarut. Tesbanay-ed iman-is di mmis\namenzu : acmumeê, udem, ta$uct yiwen nnsen.\nRemvan di tama nniven yettemcabi swa\nswa ar Caεban. D lmektub, ahat, i yeb$an att\nisebbeô imi s-d-yefka ger ifassen-is ayen i s aywali udem n babas. D allal ushil swayes a dyesmektay win t-id-yeooan. Remvan d imsibrik\nciîuê, yeohed, wezzil yerna zzur $ef gmas. Akken i\nd afellaê n tmurt nne$, yebren u yekkunner. « Ma\nd udem-is d Caεban kkes-it ffer-it » i d-teqqar\nsetti : anyir abelbav, tinzert tamecîuêt, ticenfirin\ntireqqaqin d leênak. Yesεa anexzuô n babas d\nyiwet n lεadda, iteqqen tiî tazelmaî ma k-idimiqel. Asmi yella meééi, ayen teεrev setti astekkes lεadda nni, εeddi keç. Tikli ines d taéayant\nam tin n yilef ivaôôen mfarraεen. Mi yefka\naqqeddim a s-tiniv d amennu$ i $er iteddu, ne$\n$er taεkumt a tt-id-yerfed. Setti terra-t am ubelbul\nkan ur n neîîeq ur n smenîaq, ur yelli d win\nicerven. Maççi d açeqlal am gmas. D asusam u d\nimsetêi. Yettarra kan $er wul-is. Ur yedduqes ara,\nééay ula di lec$al-is. Amzun tura deg wengir-is\ntfellaêt, netta da$en iqbel-itt. Xas akken zzur-it\nivudan-is, yekkat tajewwaqt dayen kan, maca ala\ntizya-s i yeéran. Iêemmel aîas yemmas d gmas, d\nacu yettaoa leêmala nni deg-ul-is amzun akken d\nlεib. Tasa-s tettergigi fellasen maca ur sen dyeskanay ara. S ôôkuz i yettahay $ef t$awsiwin d\nl$aci, dd$el ulac. D acmamaê, rnu $ures lehduô n\nwem$ar azemni. Ar ass-a kra di taddart ttaddren-d\nimeslayen-is. S umata, êemlen-t di taddart am\ngmas acku d bu tidett ula d netta u yernu yekôeh\nAsmi d-lule$, εemmi d tikli a d-yessiwev\nxemsin iseggasen di lεemô-is, baba ôebεin. £ursen\ndi sin dderya.\nËlima, tameîîut n εemmi, n at ufella. D\ntameîîut taçaôant, d tuwεiôt u zuret ta$uct-is.\nAllen-is berqent u tikli ines am wemcic. Bih-bih,\nte$vel-ed lbeq $ef setti, almi itt tetthabi, tu$al-as\nd izem deg wexxam. Yeεyu yekkat-itt baba\nLewnis, akken tugi a tterr avar, ur tettaggad\nyiwen. Acengu ines d baba, tekôeh-it am dda,\nlimmer tettaf ur tt-tettwali yara imi ifaq i txidas-is.\nAkken ma nella deg wexxam neéra belli tebbi\ndaεwessu n tem$art-is, $ef ayagi i s-nettawi u\nnettbibbi timeréuga ines.\nYerna d setti i tt-id-ixevben. Babas n Ëlima,\nyellan d amddakul n jeddi, yedda d aεsekôiw $er\ntmurt iberkanen. Mi d-yu$al di Mada$ecqer,\nyebbi-d yides adrim. Setti t$ill-it d amerkanti, tufa\nu$ur a tsenned cwiî arraw-is. Teffe$-as tirga\nmxalfa, tamsalt texdem tendem degs. Am$ar\namcum yerked di nûib n yellis, ur yerni ara cwiî\nyesssufe$ taôwiêt. D acu id-yeooa ? yiwet n cciεa\niôuccen s wewra$ yurez usekref n leêrir azegzaw,\nd-ye$lin, di tagara, ger ifassen-iw.\nYemma n at Musa am nekkni, d yellis n\nyiwen di leεmum nne$ ibeεden. Ula d nettat s\nleêsab i tt-id tebbi setti. Jeddi Ëmed, uqbel ad\nyemmet, yeooa-d yiwet n texxamt d lexlawi i tlata\nyessis. Yeooa-yasen-t-id da$en yiwen n lka$ev.\nIbeîîen, yennev deg beênuq, yeffer di tbuqalt\nufexxaô, berrik cwiî maca iûeêêa, ar tura mazal-it.\nD lka$ev n tikci n wayla-s i yessis. Yemma\ntecfaya-s-d mliê. Maca, ccix t-id-yesse$ren,\nyessefra-yasent-id i teqcicin belli ttalasent l$ella\nkan di tferkiwin. Maççi d awôat i lebda. Lqavi i tyuran, ahat, ur yefhim ara asirem n jeddi, yedda\ndi leb$i i watmaten-is. Ulac u$ilif imi yemma d\nyessetmas ur tent-id-ttawven ara leεmum nnsent.\nLlzen s tferkiwin nniven. Asmi ar a mmtent, ad\nrnun ad ddmen mebla ccwal ayen d-yeqqimen.\nJeddi Ëmed yeooel. Yeéra ulac u$ur a\nsendent yessis. Maca ikukra a sent-yefk lxlawi\nines uqbel ad yemmet, yali dayen a tent-yesdarin\n$ef timmu$bent. Yugad $ef ssεaya-s, d l$erv zzat\nuûeggad, ger ifassen nnsent. Yugi, $er tagara n\nccib-is, ad yessimes ôôuê-is $er at Musa, ne$ at\nîîafaren s wawal. Ur s-yefki yara wul-is ad iwali\nwiyav ççan ayla-s, xas ad ilin d ivulanis ne$ d\narraw n yessis. Ah! Limmer yiwen deg warrac at\nMusa yu$ yiwet di yessis, tili ad tennefsusi\nteεkumt, ad frunt temsal di tudert-is. Ur b$in ara anagar, arraw n Caεban, ilem uvεif ! - yeεzem\nniqal a sen yeîîef tuêsift. Maca deg wussan ines\nineggura, imeyyez, yufa menyif a sen-d-yeoo akalis akken ur εezlen ara yessis, ue tteff$ent ara di\ntesqamutt n twacult tamuqrant.\n- Nek ad ôuêe$, i yettxemmim. Yiwen ur syeqqar ççi$ lêeq n watmaten-iw. Tura i yiraw\nnnsen, ise$ n lεaô. Ad fernen.\nIlaq ! iban am yiîij uzal, at Musa fernen. D\ntacvaî n nnif i ddurin. Ur b$in ara a tent-ssimsen\ntulles. Di tazwara, am$ar ifeveê-ed ôôwand-is ; imi\nyeεrev ad yefk axxam-is d yiwen di lexlawi-is i\nyessis. A$ellet t$ellten s nnig wul-is. Iêun Öebbi,\nlqavi yefhem tamsalt. A lxiô ! ma d ayen nniven,\niban webrid-is, maççi d ayen yeffren.\n- £urwamt, rremt avar, qarεemt iman\nnnkunt $ef lêeôma, i sent-nnan i teqcicin. Cwiî n\ntucva, n tiεewji a$ icemmet, ad yessimes isem\nnne$ di taddart. Tiyita ad teqseê, lem$ivat ulac.\nAqla-kent di leεnaya nne$. Lêumt qbala. Ayen\nnniven, ur d a$ d-tuqiε degs.\nDi leεwayed n zik, yiwen mi ar a i$ellet win n\nuéar-is, ittnefk fellas ad yerfed tigujilin, d netta ar\na tent-yefken ad ddunt s ixxamen nnsent u ad\nirezzu fellasent am yessis. At Musa îîuqten u\nttemyasamen aîas iwakken ad vefôen leεwayed n\ntjaddit. B$an imeôôa ad weôten u fkan awal, akken\nllan, belli yiwen ur tent-yeooi, ar d ad bedden\nfellasent. Ïîfen akk deg wawal nnsent imi yessefked kan ad garen tamawt $ef teqcicin time$bunin.\nNutenti, mi walant ttwaqurεent, mi\nttεeggiven fellasent leεmum d warraw nnsen,\nllzent, acku $illent εuzzen-tent, êurben fellasent.\nAkken yeb$u yili, smenyafent aya wala tatut d\ntiririt di rrif teîîafaô timêuqranit. D tullas yessnen\nnnfeε nnsent, êeôcent. Ur llint d tid yettneqlaben\nam tata. Unfent i leεmum nnsent a tent-kelxen, a\ntent-ççen, awi-d kan ur tent-ssufu$en ara seg\nwegraw u ad îîfent deg yisem nnsent.\nGer sut Musa, setti tasaεdit tezga teggar\ntamawt i tgujilin, êninet fellasnet u temmalasent\nala iberdan yelhan. Ur εeîîlent ara u$ent tanumi\nyides, ttcawaôent-ett di kullec.\nTamenzut degsent d Favma, ur tessawev\nara εecrin iseggasen di leεmeô-is. Imiren Remvan\nwerεad yezwio. Setti terra-ten ger wallen-is a ten\ntezdi. Favma ur telli d tin icemten : meééiyet di\nlqedd, tevεef u warra$et cwiî, udem-is $ezzif,\ntiênakin-is reqqiqit. Maca $ures yiwet n tmu$li\nteççur d leênana. Ur tesεi tikli nni n nnefxa n\ntezyiwin-is. D tushilt u d nniya. S nnig seksu, ur\ntessin ad tenniwel ayen nniven. Setti teôwa\nlemêan iwakken as tesseqbel Remvan. Favma,\nsegmi teéra belli tteoa nni n yilef teççur d tazmert i\nlxedma u teffer degs tiêrci tedda di leb$i i\ntem$art. terra-d di lmizan ad yili d lewkil i\nyessetmas. Tεedda tme$ra di sser kan akk d\nsshala. Laεmum feôêen u cekkôen meôôa Lewnis d\nRemvan imi bbin tigujilin ddaw leεnaya nnsen.\nFavma d Ëlima msekôahent am wemcic d\nu$erda, akka i d tinuvin. Ur cukke$ ara setti tlum\nkra n wass $ef yemma. Tislit tedder di tili n\ntem$art-is. Tam$art meskint tufa-d iman-is di\ntegnitt ur nesεi ixef. “Ul-is yebva $ef sin, yeb$a\nËsen yeb$a Lêusin”. Têemmel Lewnis ugar\nRemvan, tesmenyif Favma $ef Ëlima. £ef ayagi,\nahat, i qqimen baba akked εemmi di dduks, ur\nbvin ara, u setti tesselêa axxam mebla maêyaf.\nNeéra yak belli l$aci teddun s lqis, xeôsum\nayen icudden $er tkufit. Yiwen ur yettanef i\nwdeggeô d usexseô. £ef annect-a, yal tawacult\n$ures aqerru iwumi tetta$ awal. Isufar $ef ufus-is,\nd netta id-itekksen, d netta i yettvebbiren $ef\ntu$in d uzenzi ilaqen. Terûa fellas tagust umeûruf.\nSevlamen-t tikwal s ubuddu yettbuddu cwiî imanis, maca d tismin kan i d-ihedôen. Yuli ccan n win\nne$ tin a yilin d aqerru $ef wexxam-is. Imeslayen\nlqayen d isefra d-ttawin fellas rran-as nnûib.\nD tam$art i ywulmen i tukksa. £urne$ d\nsetti. Ikufan, ur tesεiv win ten-ittmassan. D nettat\ni ten-itellin, d nettat i ten-ittemdalen. Ttega-s\nlebyan i u$ummu nnsen, cwiî kan akka ad ttisfiq.\nTislatin-is érant d acu tent-yeggunin limmer a tenmasent. Takanna d ayla-s. tettali akken a dteddem tazart, a d-teççar a$erbal n teméin, a dtεemmeô zzit ne$ a d-tegzem abruy n tassemt.\ntesεa lmizan n yiman-is, leêsab-is weêdes u tceffu\nd ayen ur tettamnev. Yiwen ur yezmir att\nTilawin ttnawalent, setti tbeîîu. Mi yeftel\nseksu yebba, a t-id-tεemmeô, anagar aksum i\nybeîîu mmis amenzu : d cc$el n wergaz. Imi\naksum netta$-it-id kan di leεyudat ne$ mi ara tili\ntmecôeî, êseb d nettat i $-yettqewwiten, am\nwefrux nni yettaken lquv i warrawis.\nD tidett, d cc$el iêwaoen aîas n tmusni d\nleεqel, acku nekkni s leqbayel ur nettεummu yara\ndi trika. Maca, imi taεkumt ters $ef tuyat n win\nmuqqren, n win yessnen amek a yeddu i ddunitis, nethenna u yekkes we$bel $ef nûib n at\nwexxam, u nettkel fellas ad yexdem lwaoeb-is.\nLule$-d deg seggas n 1912, sin wussan\nuqbel amervil n fuôaô. - Kkaten-d at zik yiwet n\ntemεayt $ef ussan imenza n waggur n fuôaô : yiwet\nn tem$art teb$a ad tεekki $ef waggur n yennayer\n- Teééek a εemmi yennayer ! i$iden-iw\nYu$al yennayer issuter di fuôaô yenna-yas :\n- Ttxilek a εemmi fuôaô\nÖvel-iyi yiwen wass d aôeîîal\nI$iden n tem$art\nA ten-rre$ akk d ticullav.\nLad$a assen yewwet-ed yiwen ugeffur ! yugar i dittalin di lqaεa i d-i$ellin deg genni. Ur teswawi\nalarmi temmut tem$art tame$bunt akk d lmal-is.\ndeg wassen ttkukrun medden asemmiv n tagara n\nImi d nek i d aqcic amenzu deg wexxam,\nsetti tettêarab felli d ayen kan, tessawev almi dsnulfa isem : Furulu. Yekka-d seg wemyag\n« FFER ». yettusemma yiwen ur yezmir a yi-wali,\nammer tiî, alama zegre$ amnaô n tebburt $ef\nAd twehmem limmer a wen-d-ini$ belli\nisem agi, xas akken d amaynut $urne$, ur ttsetêi$\nara yess ger tezyiwin-iw imi lli$ ênine$ u d ushil.\nDeg wasmi d-ccfi$, akken b$u$ nuda$ di lmux-iw,\nafe$-d leêmala akk d nniya zgant $er yidisan-iw.\nTugna d-ye$lin akka ger wallen-iw d tin n weqcic\namectiîuê di lêaôa nne$, yeqqim $ef yiwet n\ntbuqalt yennegdamen, Cabêa, yellis εemmis\ntetturar yides « zelle$mani », a s-d-tesseêsab $ef\ntvudacin-is tiéidanin imeôôa ar a yeçç. Akka i\nttwali$ iman-iw, s yiwet n tqenduôt m tqelmunt, d\ntamecîuêt, d tamellalt ; tikli n ddac-dac ma d\nlehduô ugare$ iéiwec. Akken kan sεi$ tlata\nBaba akked εemmi d igellilen am widak\nyellan deg wezrib. Imi d tullas kan ay sεan, ufi$\niman-iw deg wexxam nne$ d ayen kan, ife$ îîaqa\nn tezyiwin-iw imecîaê ger watmaten nnsen.\nËlima, tameîîut n εemmi, limmer tettaf ur\nyi-tettwali yara. Maca yemma, yessetma, xwalti tiysetmatin n yemma\nêmlent-iyi aîas ; baba\niteddu-yi di leb$i ; setti, imi d nettat i d lqibla n\ntaddart, tesseôwa-yi tiéidanin i s-d-ttaken sya u\nsya, i nneqma n Ëlima. ∑emmi, yessnen azal n\nwergaz u yeéran d acu yeswa di tejmaεt, d acu\nteswa tegmatt, iêemmel-iyi am mmis. Xedmen s\nnnig lmuêal i ttôebga inu.\nMaca, ilaq a d-ini$ belli teffe$-asen tirga\nmmxalfa ; ur bbiven ara s iswi nnsen : d aqcic\nawêid deg wexxam, $ursen, yura deg qerru-w a drre$ lhiba i twacult.\nD taεkumt ééayen i uéeméum am nek, i\nwekεur d iyi-cban ! yiwen ur s-d-yusi di lbal belli d\nayen nniven ahat iwumi wulme$ u asirem nnsen a\nZemre$ ad wwte$ yessetma mebla cceêa,\nyiwen ur d i-d-yeqqar ay$er, yessis n εemmi da$en\ntikwal tta$ent ti$rit deg-ufus-iw : ilaq ad lemde$\namek a berne$ lbunyat-iw ! zemre$ ad sxesôe$\nawal i win iyi hwan deg wexxam, ama meqqer\nama meééi, ttarran-t d nnecôaêa. Tikerkas dgi i dlulent, tukerva $uri i tu$, leêya deg udem-iw\ntesfev. Annect-a yakk iwakken a d-ff$e$ d uwεiô.\nYal wa yeéra lewεaôa imawlan tettaoa-d aqcic\namaggad, uêdiq u sellawen am lalla. Maççi d\ntamusni ur sεin ara ne$ d imenzayen lqayen i\nxuûûen warraw n Caεban : jeddi ad fellas yeεfu\nFaqe$ s lqima inu mi wwve$ xemsa\niseggasen, ssuture$ izerfan-iw u ttεeddi$ tilas.\nU$ale$ d εezôayen i wetma tamecîuêt, tugar iyi s\nsin iseggasen. Ssawale$-as Titi. Yeqqim-as-d ar\nass-a. Ma di lqedd, ur d i-tugar ara ; tettemcabi\n$uri d ayen kan ; d amendil-is akk d temzurt nni\nines tamecîuêt i s itt-ttaεqalen. Wwte$-tt, regme$tt, sluqbe$-tt, am weclim yeddem wavu, ur d as-dtuqiε ara yakk, tesεa yiwen ûûbeô ur tettaev $er\ntizya-s. Ssa$en-as tanumi belli ti$in-is n wawal d\namerwas u addud inu d azref. Yal tikkelt mi\nteccekta felli a tt-id-ççen : « Maççi d gmam ? ffôeê\ntesεiv-îî ! am t-iêrez Öebbi ! ssfev imeîîawen-im,\nεeddi suden-it ».\nSi têilett agi, tawinest « a m-t-iêrez Öebbi »\ntezga tedda-d yal mi ar a d-tader gmas, teqqel-as\nam lêemdu di téallit. Tett$av-iyi ma s-sle$ tettru\nyas i yemma :\n- d gma, a yi-t-iêrez Öebbi, i yi-ççan amur-iw n\n- d gma, a yi-t-iêrez Öebbi, i yi-s$ersen amendiliw.\nIh a wetma ! yu$alen ass-a d lal n wexxam,\nddeεwa inem teffe$. Öebbi iêrez-am yir gmam\nBaya, wetma tamuqrant, s wudem nniven i\nd-$evle$ fellas lbeq. Nettat tezmer i yiman-is u\nteéra d acu i texdem. Tettêami yemma di cc$el\nakka tikwal. Teêôec, tewεeô u tesεa ta$ennant ; mi\nd-tenna awal d win. Tebbi-d leqder i yiman-is s\nyi$il-is. Baya, tebbi-d fellas ayi tessedhu u a d ayi\nteggar tamawt. Nek ur bri$ ara i ymeééu$en-iw.\nBih-bih faqe$ belli s leεyav d imeîîawen zemre$ a\nd-awi$ ayen b$i$. Qqlen d wid i d imrigen-iw.\nD acu, tikli-agi nndemme$ degs, acku t-tett\nkan deg wexxam. Di beôôa, i b$u$ ru$, i b$u$\nsnexxefte$, ulac. Timezwura i yi-d-yennan belli\nmedden akk ur tent-rri yara tmara a yi-ddun di\nleb$i, d yesis n εemmi. Yu$ lêal, yemmatsent, iyi\nkeôhen am dda, tenjeô-asent-id abrid.\n- Wagi maççi d gmatkunt. Kunemti ur\nS dd$el i thedeô, d ssem i d-iteff$en degmis. Mazal ta$uct-is teééenéun deg imeéu$en-iw,\ntamu$li-s eqqim ger wallen-iw. Ëulfa$ am akken\nu$ale$-as d acengu.\nUla deg wezniq, llan sin loiran nne$ d\ntizyiwin-iw, d acu nutni îîucnen felli, qevεen-iyi\nlayas s wayen mi zemren.\nDeg imiren, bbi$-d tikli nniven, tin yeff$en\nfelli. U$ale$ d asusam, d ushil, sseêmale$ imaniw ; ttêezzize$ i wuwεiô, ttake$ u ôeîle$ mebla\ncceêa i win ay i d-yessutren ta$awsa. Imawlan-iw\nttfaqen cwiî cwiî. Yeftutes usirem i rran deg-i.\nIzem nnsen deg wexxam yu$al d awtul di beôôa.\nTugdi a s-tiniv yess i d-lule$ ; mi ff$e$ i\nwezrib nne$ ad ttergigi$ am yifer. Yella yiwen\nweéru n tnica, d win i d tilist. Mi yi-yefka akin,\nteddu$ ddaw tecvaî n wakli ; d ameddakul-iw.\nImeddukal-is d imeddukal-iw, icenga ines d\nicenga inu ; akken i s-yehwa i xeddme$. Yettêamid felli u tikwal d netta i yettna$en deg webdil-iw.\nMa d-nu$al s axxam, refde$ iman-iw akken kan a\nd-nεeddi i tilist nni i yuran felli. Yetta$-iyi awal u\niteddu-yi di leb$i, u Öebbi yeéra acêal i s-tteddu$\nMi ar a nexdem ilellucen, d nek i\nyettvebbiôen u ayen a d-nessufe$ ilaq ad iyi εoeb.\nTikwal, ma yi-d-ôôsel, ttôuzu$ akk ayen $ef\nimeêêen. Ad yettsummu ivudan nni ines ifedren\nu ad yessusem amzun kra wer yevri, acku yeéra d\nawal-iw a iεeddin, ur ttu$ale$ ara degs.\nIôuê am win yennu$nan mi yfaq d yiman-is\nbelli ife$-t di tiêeôci. Ula d nek, ilaq a d-ini$ belli di\nbeôôa yugar-iyi ddreε, yugar-iyi tissas. Nemlal,\nnemwata. £ef tikelt i neffe$ deg ijufaô n\ntyemmatin nne$. D tajmaεt nne$ i nekcem d\ntamezwarut, syin d tid nniven n taddart, tagara\nUr éri$ amek, ur éri$ melmi i d-tlul leêmala\ngarane$. Seg wasmi d-ccfi$, Furulu netta d Wakli i\nttemzu$aren. Deg yiwen wezniq i nezde$, iban din\ni nemyussan. Aîas yidene$ i d-nekker akken d\ntizyiwin, maca tadukli nne$, yiwen ur yezmir a dyini ay$er tdum. Tayuga am nekkni ulac-itt.\nAkli d uzyin am teqcict maca asmuncef ines\nyugar cciîan. Ur yesεi leênana akk d sshala inu.\nEfk-as tavsa, aεekki d umennu$ teooev-î. Ula d\nimuqranen ur ten-yettaggad ara, maca teqnen\nallen nnsen imi yeççuô d sser. Maççi d nutni i\nyeqqaren : “uzyin êemle$-t, aberkan yet$iv-iyi !”\nLeêya tettwasfev deg udem-is, leêq-is d nek umi\nt-yerna. £ef annect-a i yi-êemlen ula d nek. £ures\nivaôôen d ifessasen annect-ilaten ; izga yeqqar-ed\nlaqen i umennu$ d trewla. Ayen i yi-ttwakkesen\nyella $ures, ayen t-ixuûûen a t-id-yaf $uri. D ayagi i\nyeévan leêmala garane$.\nUr ccfi$ ara acêal i neqqim iwakken a nissin\nazrib nne$ u a nemyussan d warrac akk ized$en\ndegs. Akken yeb$u yili, tiremt tamezwarut\nnessεedda-tt mebla cceda. Llan kra yetta$en ti$rit\ns$ur menwala, win yeddan yesîenîen-iten ; llan\nwidak $ef tt-tahayen, cwiî uεekki ad yeçç times ;\nllan da$en wiyav mi ten-t-sluqbev ad brun i\nymeééu$en nnsen ad kkren di tqaεett. Nekkni\nleεmeô d a$-yevri wannect-a. Newwet alarmi i dnesbeggen iman nne$. Tta$en-a$ awal : Akli s\nddreε, nek s tiêôci.\nCwiî cwiî, u$ale$ ttawve$ $er tejmaεt\nweêdi, tikwal ttaée$ akin alama d lqahwa i deg\nzgan wid i leqqven lebwant. Cabêa, yellis n\nεemmi, mi yi-d-tenna qqim a nurar akken, s zzux i\ns-qare$ $uri cc$el di beôôa, maççi d axxam i yi-dyefnan ; ttarra$ iman-iw d argaz zzat-es, lad$a\nnettat ad tebru i uqerru-s, ad tessusem.\nYura di lbext-iw, yal tikelt a êeqre$ Cabêa,\nad afe$ di beôôa win a yi-êeqren, ne$ win a\nyeggalen dgi ur kcime$ tajmaεt. Din din a dberne$, ur nettεeîîile$ ara. Lad$a ad êrurde$ $er\ngara-s d teqcicin nniven ad qime$ a nurar. Ur sent\nmalle$ ara tihudit-iw, ttefre$-tt deg wul-iw;\nsedhuye$ iman-iw akken ad ttu$ ti$rit d-u$e$.\nWeroin sen nni$ i ymarrawen-iw a d-êamin\nfelli mi ar a yi-d-yawev yiwen d tizya-w : ma\nzemre$-as a nenna$, ma ulac ad tteîîfe$ d\ntarewla. Deg wexxam êekku$-asen mi ar a yili$\nkan d amernay, ma sdubzen iyi ne$ u$ale$ $er\ndeffir ur éerren ara. Acku, anagar yemma, yiwen\nur s-yettak wul-is a yi-d-yefk afus. Tamezwarut a\nten-i$iv akk lêal, syin ad gallen dgi ad mceççawe$\nd wefna nni inu. Tεedda felli maççi d tikelt maççi\nd snat, lad$a akked εemmi. Ma rni$-t, atan ad i yiêemlen imeôôa, a d-vsen $uri. Ma yella\nyessexbabev-iyi, terwi $ef Furulu, ad teddun felli\na s-tiniv uvne$ ajeooiv.\nKerhe$ tiswiεin agi am qevran. Yiwen ur ttt$ave$, anyir nnsen yekres am akken b$an ad i yirnun tiyitwin. Awah ! d yemma kan i wumi\ntettergigi tasa felli, deg udem-is kan i deg d-tufrar\nleênana ; tayri ines $uri tugar kra yellan.\nMa d-yini awal εemmi ur yettu$al ara degs,\nam umesmaô di lluê. £ures tlata n wudmawen\numennu$ i yellan u yal yiwen yesεa abrid i yimanis. Yezmer ad yili wefna meééi, annect-iw ne$\nTura, ma yili d win meééiyen yettanef-iyi\nttake$-as ti$rit, d acu kan ilaq-iyi ad rewle$ u ad\nfre$. Ma usan-d imawlan-is ad berrin dgi, ad yerr\niman-is a yi-ttnadi maca ur iyi ttaf ara ; Lad$a ad\nyessedhu winna u ad yeggal dgi zzatsen anagar\nma ur d iyi îîif.\nMa d win yellan annect-iw, ur iyi ttunefk ara\nad agade$. £ur εemmi teqveε, s umeééul-is\nigzem-itent-id : ugare$-t tazmert imi t-ife$ akken\ntette$ ne$ “babas weroin yewwit adebbuz” - mmis\numaggad ur yesserwal mmis n at Musa, ne$ da$en\n“d mmis n taooalt” - iban ur yekkat ara uzzal, ne$\ntagara, d mmis n wedrum acengu, tu$alin ar deffir\nMi ar a sife$ imeslayen-is, ttafe$ azgen ines\nur yesεi i$isi. D ayen i yi-ssawven ad sεu$ cwiî n\nNetta da$en ur yettanef ara i win meqqren a\nyi-d-yawev ne$ a yi-d-yewwet. Imiren i d-ttarra$\nttaô-iw degs. Qqare$-as-d akk ayen yevran yidi ;\nssawave$-as-tt-id teêma ter$a. Yiwen meqqer felli\na yi-kkes talabilit, s tazla s axxam : imeîîawen,\nileddayen, axlul. A s-ini$ anwa kan, dda Lewnis\natan yekker, tiééifin, asu$u. Ma yefka Öebbi yufa\naqcic nni, yiwen ur s-t-i-ttekkes ger ifassen-is, kra\nibeqqayen, nek zgi$ deg ijufaô-is s usennexfet.\nAwah ! εemmi d argaz lεali, $as di kra n teswiεin\nyugar llufan. Acêal iberdan i t-ssuzle$ $ef txidas ur\nnesεi lmeεna ! Wissen ahat isuref-iyi, ass-a, mi\nyewwev $er wanda a nawev meôôa, azekka.\nèri$ belli ur s-yelli yara di lbal i baba Lewnis ad iyefk ttôebga tuzligt, ur yesxeseô ara ùmi yeb$a a dyessufe$ dgi argaz. Maca iêemmu aîas u yettarra\nîîerr $ef wiyav. S umata, ur ufi$ ara $er temsirinis. Di îîiq akk d ccedda i d-yettifrir bu yiles di bu\ngernin. Alarmi d asmi d-teêdeô tegnitt tamcumt i\nfaqe$, xas akken meééiye$, ayen teswa sshala.\nYiwen wass deg wussan n Öebbi, di lexôif,\nl$aci yakk u$alen-d di tferkiwin nnsen, wa iêucced i yezgaren-is, wa yeksa, yal wa d acu t-yebbin.\nIîij yeûûenûen. Tislavin n « wemôaê ivebbalen »\nççuôent d irgazen, usan-d ad steεfun ; wa yeééel,\nwa yeqqim yettmeslay d wiyav. Ssne$-ten imeôôa.\nBussaεd n Aεmaô, s tûelbuεt-is igan am tvellaεt,\nyeîîef tinna yeddurin, iéeméumen uêeccad\nççuôen taslaî. Ikessu yiwen uqecwal. Qqime$-d\n$er tama-s, d netta i yi-ççuôen tiî. èri$ iêemmel\narrac imecîaê. Udem-is tesberkit tewser, allen-is\nberqent ; ttbanen-d yedmaren-is deg imi\nuqendur-is ççuren d icaεîufen. Uée$ $ures, ur tugade$ ara. Aqerru εeryan ; tacacit-is yekkes-itt,\nisers-itt, yerra degs iccew ines yeççuren d\ncemma. Ka-ka a s-iwwet iôeffiε. Yeîîef talqaεtt nni\nuqecwal ger ivaôôen-is am lkkellab, akken i seshel i useqεed. Ikesu u ineooeô kan akken.\nSmuqule$-t amek ixeddem ; caxe$ degs.\nTtaée$ $ures ur faqe$, almi yi-d-iêuz s udem-iw s\nyiwen uéeméum uêeccad.\n- Aé akin a mmis n Remvan, muqret teslaî !\n- Xaîi, ad qime$ da. B$i$ ad wali$.\n- Öuê ad turarev d tizya-k. Tebbiv-d akk\nizan yellan s udem-ik d wallen-ik.\n- Anda i yi-hwa ad qime$. Yak ula d nek\nttalase$ di tejmaεt agi !\n- Dayen, dayen. D acu, $urek kan a k-inêaze$.\nMenwala yeéra belli yettalas di tejmaεt, am\nllufan am wem$ar. U yernu, nesmektay-asen-t-id i\nymuqranen s wuger n tem$er n yimi tiéeîî.\nBussaεd yellumet, yessusem, yerra ddehn-is $er\nIéeméumen nni uêeccad ttemyekcamen s\nleêôis. Tikwal kan akka alma yeôôez yiwen. Lad$a\na d-yeddem lmus nni ines uqviε ad yegzem ixef\nnni d-yeôzen. Ur éri$ amek i d-tusa : Ëulfa$ s\nlêamu di timmi-w i d-tevfeô teqôeê d unezlulef am\ntuqsa n wareé. D lmus-is i yi-d-yesenta deg\nwenyir-iw. Rri$ afus-iw s-lem$awla, yeççuô-ed d\nidammen. Din su$e$. Irgazen akk kkren-d, uzlend $uri. Nekk ttu$u$,, ttjellibe$ am loen ger ifassen\nn wem$ar amcum i yeb$an a yi-d-yer deg wenyir\ncwiî n cemma. Wayev yennev-iyi-d deg uqerruyiw abeênuq d-icerreg deg uqendur ines ajerbub.\nIdammen neggin, nekk rennu$ asu$u. Bussaεd\nyu$al d awra$, tekfa fellas ddunit. Lmus ye$li-yas,\naqecwal ur nekfi yennugdam ; netta εerqent-as,\nyesteqsay m ur muqret ara tiyita.\n- Cwiî ur s-d-sfiv tiî-is !\n- ∑eggne$-as-d ? d netta i d-yuéan $uri.\nTevra-d, tevra-d. d acu teb$iv a s-xedme$ ?\n- Ad tegrev tamawt. Aêlil. Wissen tura\namek a t-id-mmagren imawlan-is. Öuê s axxam a\nFurulu, ôuê ! in-as i yemmak a k-terr i$i$den\nTeddu$ s axxam idammen ttceôcuôen, cwiî\nur yebbi izi$er-iw. Inigan akken ma llan ugin ad\namnen Bussaεd ame$bun yettgallan s ûellaê d\niεessasen ar d cciîan i tt-id-yebbin, maççi s leb$i-s\nimi d i yi-êemmel am yiwen deg warraw-is. Maca,\nakken yb$u yeggul, yiwen maççi yedda yides,\ntthuzzun kan iqerray nnsen, $ave$-ten imeôôa. Ur\nnezmir a ncukk degsen, ne$ a s-nini belli b$an ad\nAmezwaru i d-mmugre$ $ef wemnaô n\ntebburt d winna akken ur ilaq ara lmektub a d-iger\ndi teswiεt nni. D baba Lewnis i d-yeslan i su$aniw. Yemma tedda-d deg igerzan-is.\nWalan-d udem-iw yeççuô d idammen,\ntaεmamt i yi-d-qnen di tejmaεt tu$al akk d\n- wi k-igan akka ? i d-yenna baba Lewnis.\n- n$an-iyi mmi ! i tu$was yema s wayen\ntesεa di ta$uct-is, am win a isu$en « abbuh ».\nTtarra$-asen-d awal s usennexfet. ∑emmi\n-£iwel ini-d anwa ? Ay$er ?\n- D Bussaεd n Aεmaô.\n- S uεemmed ?\n- Ih, yeb$a ay-ine$. Ugaren imeîîawen\nBaba Lewnis yesfezwi am terûaût. Ur inuda ur\nittnadi ad iéer amek tevra. Yerra-d ger wallen-is\nBussaεd, n wedrum nniven, d amenza$, yebbi-d\nlmus, yemme$ $ef mmis n gmas ur nebni fellas.\nYeb$a ad imêu tawacult n at Musa, ad ine$\naneggaru deg warraw-is, ad igzem axalaf\namecîuê… Yeîîef-itt d tazla, azduz deg ufus-is.\nUlin-as wurfan s aqerru ; yerkem ; di temsalt n\nnnif ur yein yiwen. Yeédem ad yesken i medden\namek i tga lêeôma n twacult. Ilaq a d-yerr ttaô : d\ntin i d tirrugza.\nYemma tevfeô-it, tezzu$er yides akk at\nwexxam. Ïîfen-tt akk d tazla. warεad nebbiv $er\ntejmaεt mi tenhewwal liêala : asu$u, rregmat.\nTtu$ ti$rit nni i yu$e$. yu$al-iyi d tugdin, ttargagi$\nam yifer. Amôaê idemmek di l$aci a s-tiniv d\naweîîuf. Ggri$-d weêdi. Anda tella yemma ? anda\nyella εemmi ? deg yiwet di tebbura n tejmaεt\ntban-iyi-d terbaεt n yergazen ttemdeggaren,\nεeqle$ yiwen ger leεmum n Bussaεd mi yeôjem,\naéru nni yemmeôdex. Yiwen yu$was. εemmi\nnniven yesseêlelli taεekkazt, yeédem $er\ntlemmast, yemme$ $er lqaεa ireed-ed yiwen : d\nDeg-yiwet n tezribt, tulawin ssekrent-ett\ngarasent, d ççeqlala d umennu$ ur nesεi sse. Ula\nd nutenti gant yiwet n tusna taberqact i deg dtifrar tebrek imendyal d tezwe$ n lefwavi.\nTajmaεt s-immal teççaçaô, yiwen ur yeîîif\nti$meôt. Lkeôh ized$en ulawen yeffe$-ed, tiqdimin\nyettnadin kan tasebba keflent-ed. Teêma. Cwiî\nkan akka yebbev-ed Lamin. Yuli $ef teslaî. £er\ntama-s, yiwen wemôabev, yethuzzu amendil n\n- A s-d-tas deεwassu i win a yernun ameslay\nne$ tiyita, i yedεa wemôabev nni, s leεyav d\nImiren kan, yefra umennu$ ger yergazen,\nma d tilawin, ttemyettakent tiyita taneggarut, ulac\ntin yeb$an a d-teggri degs. Ul-iw yekkat a s-tiniv\ntura ad yetterveq, imetman kfan deg-imi-w,\nta$uct-iw d icenfiren-iw qquren. Ivaôôen-iw\ncekklen, iéri-w yekkaw. Wala$ yemma, uzle$\n$ures, acebbub-is akk yerwi, amendil-is ye$li,\ntettnadi a t-id-teddem degmi yi-d-twala teooa-t,\nteîîef-iyi-d di tettust teddez-ed iberdan-is.\nAmeééu$-is yettqudduô d idim, setti wis anta i dtessençew, yeççuô akk ufus-is d anéaden, Baya\ntebbi-d yides tafawett n lfuva n εini, tameîîut n\nBussaεd. Limmer tafent ur êebbsent ara, b$an-t\nad rrnun-t amceççew, êmant d ayen kan.\nSεeégent-iyi s lqub d rregmat i ssawavent i tcunga\nnnsent, ula d nutenti ttarran-asent-id s wayen\nSimi necem s axxam, at wezrib nne$ meôôa\nççuren-d lêaôa, refden-d yidsen εemmi ur\nyettwaεqal ara. Yettwafeooeô s weéru deg uqerru,\nyettwet s lmus deg beôdi. Ula d dadda Qasi, yu$\nkra n tyitwin s uεekkaz. Ma d adrum n Bussaεd,\nççan ti$rit uklalen : Bussaεd yessexcawet-it baba\nLewnis, zzu$erent s axxam ur yeéri anda yedda,\ngmas, yufeg usevsu ines, wiyav yal wa amek i tent\nyu$ : allen cuffent, udmawen xebcen, lêaûun…\nBanent-ed akk degsen ccwami umennu$ ;\nidammen ttqudduôen, iqendyaô qersen, iεumam\nfsin, mi sersen baba Lewnis $ef yiwen ulemsir,\nyemma teççuô-asen-d tabuqalt n waman iwakken\n- Xaîi, xaîi ! i d-yenîeq yiwen. Anefet-asen\nakka i yfeddixen, anefet-asen akka i ydammen a\n- A k-nesserkeb $ef zzayla, i d-yedda deg\nwawal amezwaru dda Qasi, a k-nawi $ur lqavi\n- Ula d nutni d ayen a xedmen, ilaq-a$ a ten\nnezwir, i d-ileqqem ameslay yiwen nniven.\nYal wa d tamusni-is, yal wa yettmeyyiz\nakken iwala, yettak-ed tidmi-s ; maca, imeslayen\nnnsen izde$-iten webruy ukukru. D yir tagnitt.\nUgaden i d-tessegray. Kra sqerdcen, ulac tifrat f i\nters nniya ne$ tin yeççuôen tiî. Fkan awal a du$alen tameddit a d-glun s wid nniven. Fellasen\nad dduklen am yiwen. D tagmatt i d-isawlen ; At\nMusa mgal At Rabeê, isenned $ef udekkan,\nyeqqim. D ileméi yeddan d yiman-is, u yernu “d\nImeôôa rran iman nnsen ttun $ef wacu i dtusa, amzun maççi d nekk i d madakci. Maca tella\nËlima d yessis, smektayent-iyi-t-id s dd$el. Ëlima\ntrekkem, tezza tasa-s. S nnig wul-is i tedda ula $er\numennu$. Ka-ka a d-tekres anyir-is felli, a yi-dtveggeô tamu$li nni n weqjun amsuv. Yellis louheô\ntué-ed $uri tebbi-yi-d.\n- Muqel εemmik ! Iwenneε. Fellak i d-yevra\nAma d lehduô-is, ama d tubbya ines, $zen\ndgi am useffud yer$an. U$e$-tent $er zdaxel.\nImeîîawen ugin a d-f$en, qqebre$. Muqle$\nyemma, twala-d kra yellan, ur tezmir d acu a\ntexdem. I$av-itt lêal, tebra i wallen-is s tmara :\nzi$en εemmi ur s-iôuê wacemma, iqeεed-ed imanis, isu$ $ef tmeîîut-is.\n- Ffe$-iyi sya, s kem s loifat-im.\nTesmermez-ed tekka tabburt.\n- Iyya $uri a Furulu. Yak ur k-yu$ wara ?\nYemêaleq-iyi-d $ures, allen-iw ççuôent-ed d\nimeîîawen, gre$-d nnehta, snexfta$-d abrid,\nîîôevqe$ d imeîîi.\nYemma terfed-iyi-d, teffe$-ed ula d nettat.\nTeqqim yides setti akk d dadda Rabeê. Mi s-tvellu\ntajbirt yemmas netta yettweûûi dadda Rabeê :\nbaba ulac-it. Di tafrara i ysewweq $er Tizi-Wezzu\nyebbi ttεebga n téurin $ef we$yul. Ur d-yettu$al\nalarmi a ye$li yiîij. Ur yeéri acemma deg mennu$.\nAnnect-agi, At Aεmeô faqen-as. Zemren a szewren, a s-sqiîεen di kra uxenduq ; a s-inin a dnerr ttaô imi ten-nesdubez linna. At wedrum nne$\nttzuxxun imi ten nerna, imeôôa akka i tt-walin,\nnugar iten i b$un inin. At Aεmeô da$en,\nttmeyyizen akken nniven, $ursen d nutni i d\nimernayen. D acu tidmi nnsen ur d a$ tekcim sya\nur d a$ teffi$ sya, ur ncukk ara deg yiman nne$. D\nayagi i yessawven baba Lwenis yesseggra dadda\nRabeê ur yeddi yara d wiyav. A t-yettweûûi ad\nyemmager baba, ad yawi yides imrigen, u ad\nyessεeddi awal i kra i$ yettilin, wid kan yebbi nnif,\nad ff$en i taddart u ad aεnun ti$emmaô iwatan i\nwesqiîîeε. Tagnitt d yir nettat ! aêezzeb yugar\nMi d-yebbev baba s axxam ur t-yu$ ur tyebli, nefôeê imeôôa ; maca lfeôê nni amzun akken\ns acu i t ixuûûen ; messus. Annecten n lemêadra,\naqeôôeε nni imeôôa rnu $ures wid ttyeîîfen di\nccedda, kra din akk di rrayeε. Akken yeb$u yili\nmenyif akka wala kteô. Iêun Öebbi, At Aεmeô deg\nwakken yewseε wul nnsen, meyzen belli ugaren\nAt Musa, ur sen-d-tuqiε deg wayen nniven,\nqqimen $ef yiman nnsen deg yexxamen nnsen.\nTi$ersi iεumam d iqendyaô, ixebbicen d\nifexxuôen idammen, ttaken-d udem n îrad d ccwal\n; d tamu$li yerran baba d azegga$, yettfuôu deg\nurfan. Yettgalla s ‘jmeε liman n yergazen” a\nlimmer yeêdiô i tme$ra n ûbeê. Amzun akken s\nacu i s-iôuêen. Yemme$ $ef yiwen udebbuz, yu$al\niserreê-as irfed-ed ajenwi s yin yeédem $er yiwet n\ntmeéyant taqdimt yeddem-itt-id. Abrid-is $er\ntejmaεt, tiî-is s amennu$. Setti, Ëlima d yessis\njguglent degs ammer ig-xeddem di beôôa ; setti\ntemêalleq-as-d di temgeôî, Ëlima d yesis ta degjufaô ta deg-$allen ; yal ta tejebbed degs akken ur\nitekk ara tabburt. Yemma tame$bunt, tessudenas ivaôôen, tettεenni $er ssaddatt. ∑emmi yugi a\nd-yekkes allen-is degs, maca ur d-yenni zzant\nwala r$ant. Ma d nekk urfan-is kksen-iyi tuggdin,\ntuzart n ta$ect-is tusa-yi-d $ef wul. Mi d-slan\nloiran, kecmen-d u êellen akk baba ; lad$a yiwen\nsegsen yusa-d s $ur lamin, iceggeεit-id akken a\nten-nerou netta d îemman akk d sin yemôabven n\nSetti imiren i tekker tessendeh tulawin i\nleftil n teôbut n seksu. Nettat s nnefxa d wezday n\nlqed i temme$ s acwari i deg yebbi baba tiéurin\n$er ssuq tekkes-ed aseεleq n weksum.\n- Tura a nwali ixanaben inna imecêaêen ma\ns weksum akka am nekkni a seççen agraw agi lxiô,\ni d-tewwet deg icunga nne$.\n- D lêemmeé aquran a sen-d-sersen, i dtedda yemma yides deg wawal.\n- Iban fellasen ! d tidett d igellilen i nella,\nmaca s lεun n Öebbi, irgazen nnkent di ddunit\nnnsen weroin u$alen wudmawen nnsen d\nizegga$en ne$ nneêcamen ma yilin inebgawen\nne$ ma d-tas tizi n tirugza. Deg annect-a i dyettban yise$ n twacult.\nMaca d agacur kan, isewweq assenni baba ;\nxas limmer ulac aksum, setti a d tesεu s wacu ar a\ntessεeddi iman-is, ur tetu$al ara d tazegga$t, ama\nd lêemmeé i sen d-tefka ama d ibawen.\nMi d-yebbev yiv, dadda Qasi idegger-ed\ntabburt n wefrag, tujjaq uqbel ad-ikcem. Yezwared igad a yefrun tamsalt. Tura imi a d-asen\nimsefruyen, fiêel ma nga tasmilt n twacult, ur\ntwulem i wacemma, ad tefru mebla tazla\nidammen. Dadda Qasi tennefsusi fellas teεkumt.\nAd isiwel i kra n yem$aren n wedrum nne$, wid\niwezznen awal u yettnawalen taqbaylit, $ursen a d\ntili tsarutt. Baba ur yugi ara ; tettwacudd, ilaq a d\ntefsi. Dadda Qasi yeffe$. Tulawin akken ma llant\nddzent iberdan nnsent, yefkatent wemnar n\nwexxam akin, rrant $er texxamin nniven. Maççi\ndeg wexxam ideg a yili wegraw ar a qqiment !\nanagar setti i yesbirecwen $er lkanun, tugi a d\nteffe$, ur tezmir ara ad teqqim ur d-teggar ara\niman-is, awal-is a t-id-tini.\nYusa-d lamin, vefôent-id sin yemôabven d\nwazal n mraw imusnawen. Nnven-d akk deg\nibeônyas, kecmen-d $er lêaôa, leêêun s waddud\nyewzen yufrar, wa deffir wa. Baba yemmuger-iten\ns wawal aéidan, yessuden-asen i lecyax iqqerra\nnnsen $ummen iqlemyan. Baba Lewnis isenned\ndeg yiwet n te$meôt, yettekka $er tesga. Yiwen\nweεdil d azegga$ sersent-tt-id, yeîîef akk ti$er$ert.\nMi d-zegren i wemnaô, kksen irkasen nnsen,\nsersen-ten din ; yal wa yeεna amviq-is, zzin-d d\ntasqamutt. Baba yegguma ad yesers iman-is,\nyeqqim s ibeddi, isenned s asalas. yekesmumi\namzun s acu s iεerqen.\nÜellan $ef nnbi (yess i d-zeggiren yal inaw),\nlamin yekker a d-yemmeslay. Baba igzem-as-d\n- Tamezwarut, môeêba yiswen $urne$ ; tin\n$ers, uvan $ezzifit, zwiret deg-mensi, syin ôôay\nasaεdi a t-id-yefk Öebbi.\nÏîemman ôuêen ad gallen, maca d asεeddi\nn wawal kan, acku éran ilaq ad ççen, tura ne$\nticki. U yernu ad ççen snat n tikkal, imi ma ff$en s\n$urne$, $er yefnaten nne$ u$ur a ôuên. Meyzen\ngarasen, ufan d Öemvan i yesεan lêeq, limmer ad\nzwiren di seksu. Akkagi, ad yers lqut nni s lεeql-is\ndi tεebbuî weqbel ad ççen wayev. Baba di tama-s,\niwala tamsalt s wudem nniven : yeéra ma teççiv\ntaggella d lmeleê akked yiwen, yewεeô akken a kyexdeε. Iwakken a $-dεun s lxiô u a ttewwet\nlbaôaka $urne$, ikmes-asen i sin yemôabven nni\nxemsa duôu i yiwen. Aba$ur n wecwari ame$bun\nyemmar s ifassen nnsen. Maca ulac u$ilif, ters-ed\nlehna. Seksu lεali, aksum aleqqaq, tiéeî n wawal\ngarane$ d lecyax, tesseqefev-as-d s cwiî n tecrift.\nXas iles ôéag qeôôiê, ad yu$al d aéidan am\ntamemt. Tiyersi a d tefsi. Targa idammen ad\ntanef amer ad mmaren ger yemdanen yezzin s\nweεrur i taluft. Ttif ôôay uzzal.\nAma d at Aεmeô, ama d nekkni, yiwen ur\nyettnadi ad yessem$er tisri. Maca, iwakken ad\nyeqqim yise$ zeddig, ulac wa yeréen $er wayev. Di\ntegnatin am tigi, imuqranen d lecyax n taddart ur\nttarran ara taqejjirt $er deffir ; s werfad uqerru akk\nd leqder i d-ttadden, u l$aci imeôôa ta$en-asen\n- Wali zi$ ! At Musa ma d ise$ nnsen nutni i\nd-yesεettben timira n wid yettgallan s jmeε liman,\nusan-d ad ssinfen deεwessu. A nessirem ad\nawven $er yeswi nnsen.\nDi tilawt, ulac win yunzan. Ur yuksan êed i\nt-yu$en ! Imêaddan yennumen timsal am tigi,\néran belli, yal tikkelt, tferru s sin imensawen\niéidanen d cwiî n lemleê ufus, ula d win s\nD$a mi fuken uççi, sdentt akken ilaq, swan\ns tawant ; εeddan ad fken lfattiêa : yiwet i wid\nyeddren, yiwet i wid yemmuten, yiwet i ssadatt d\niεessasen, yiwet akken ad tewwet ûûaba, ma d\ntaneggarut i yise$ n twacult. D tagi i s-d-yusan i\nsetti deg wul, tellez am win yefuden yeswa.\nAkken llan medden a nili. Iwakken ur n\nteffe$ ara i leεwayed n taddart, εemmi yeêka-yasd i lamin amek tevra. Atan : « Furulu yusa-d s\naxxam yettquddur d idammen, qrib yemmut. Rri$\n$er Bussaεd a yi-d-yini amek d-tusa, yerra-yi-d s\nyir awal. Nemyuîîaf, nennu$. Azrib nnsen, d ayen\nteéram, yezga-d $er tama n tejmaεt, ff$en-d akk At\nAεmeô imi d-slan i wmennu$, wwten-iyi-d s lmus.\nWidak nne$ bbven-d, mi walan annecten, ur\ncudden ara ifassen nnsen. Tekker. Wwet a d\nwwte$. Syin tusam-d ». Tban am yiîij uzal. Darani\n$ursen akk axbiô amek i tebda amek i tekfa.\nAmezwaru i yellin taqaεett, am akken i s-nefka\nleqder i$ yefka lêeq, am akken i$ yefka lêeq a\nsenyefk di$en lêeq i wiyav. Widak i d-ileqmen\nawal-is, nnan-d azun ayen d-yenna. Cebbêen-d\nkan ameslay s imedyaten, s yenzan d isefra dyebbi umeddaê di teqsiî. Awal tura i lecyax !\nYiwen degsen yeddem-ed adlis d aqdim, yura s\ntaεrabt, berrik seg wabbu, yennev deg yiwen\nubeênuq : d nnesxa. Ye$ra-d akken cwiî degs ur\nnefhim tabruyt. Yedεa-ya$ s wayen yelhan u\nyessawel i lbaôaka, yu$al din din, yendeh s kra\nyellan d aεessas ar d a$-d-tas deεwessu limmer a\nnesmenteg times. Imiren kan setti tekcem-itt\ntugdin, tué ar $ures tessuden adlis nni. Ma d\nεemmi ilaq-as ad yessers afus-is $ef nnesxa nni u\nad iggal fellas ur inuda $ef At Aεmeô, ur yessem$ar\ntisri. Ula d ifnaten nne$ da$en ad ggalen. Fiêel ma\nyesla uôumi a yesmeckuklen taluft. Maca imi\nyuzlen idamen, lqavi a d-yessekcem tacyaxt-is, d\nacu lamin a t-yessedhu s εecrin n duôu a s-yefk si\nleεvil di loib-is sya ar asmi a s-tent ne$rem nekkni\nd At Aεmeô.\nAnnect-agi yakk nnan-a$-t-id. εemmi ur tid-yuli wawal, yerra s-ul-is ; isewweq ; baba\nyellez. Ma d lxiô gara$ d At Aεmeô yegzem s ya $er\nzzat. Ulac win sent-igan ccan i tqulhatin agi\nimeôôa, awi-d kan a d-ters lehna, ad yekfu îîrad\nIm$aren ff$en s $urne$. Rran $er At Aεmeô a\nsen-d-sersen talwit am akken i $-tt-id-sersen, u\nseg wassagi akin ur nettemlaεi yara yidsen.\nTesqama-a$-d $layet. Nu$al d icunga. Wa ur yettaf\nwa, wa ur ixeddem lxiô i wa.\nMa d Bussaεd, xas ad ikkes a$bel i wul-is,\nmaççi azekka a yi-d-yaf qqime$ $er tama-s\niwakken ad lemde$ amek kesun iqecwalen n\nXwalti zed$ent i snat deg wezniq nne$.\nJeddi Ëmed yeooa-tent-id di texxamt ur nesεi\ntaεrict ur nesεi addaynin. Di te$meôt iεannec\nyiwen ukufi annect ilat iwumi ur zmirent xwalti at\nççaôent. Ssqef yekna-d, ma d tabburt d yiwen n\nlluê i d nettat. Tehri n lêaôa ur tεedda yara lqed n\nwergaz, te$zi-s dayen i d tasga. Nemdukmaô\nzzdaxel am ibuêeddaden di tewrizt. Maca leênana\ntufrar-ed : lêiv tmussev a k-d-yeslef amzun a kyessinef\nttecmumuêen-d di îlam. Awah, xaîi ! Lqefû ,\nteméi-w ur yelli d lêebs, ur t-yezdi$ unu$ni. Ussan\nd-ssεedda$ din ufgen am wavu.\nUr ssine$ ara isem n xwalti almi tent ssne$\nnutenti s tiad nnsent aîas. Isem, $er $uri, amzun\nulac-it. Ur yesεi anamek. Akka ula $er baba d\nyemma. Nekk $ile$ d nnecôaêa asmi, yellis n\nεemmi tamecîuêt tenna-yi-d belli baba isem-is\nÖemvan, babas Lewnis, yemma Favma ma d\nyemmas Ëlima. Imiren i faqe$ belli d wiyav i sen\nyessawalen akagi, wamma nekkni nefka-yasen\nawalen ççuren d sser d leênana u yernu n yiman\nnne$ kan. Nek $uri xwalti ur sεint ara isem : yiwet\nxalti tayev nanna.\nTin umi qqare$ xalti d nettat i d tamenzut.\nTtwali$-tt ger wallen-iw teççuô, $ures tazmert.\nTugar yemma i $er tettak cwiî acbi. Udem-is rqiq u\n$ezzif, tiênakin-is zegga$it am usisnu. £ures lqed\nd tuzert, allen d sin iεeqqayen uzemmur aseôôaoi,\nmuqrit u berrikit. Ma d amzur, teskerfit ne$ teooit,\nseg wakken yeççuô, yezga cwiî kan $ef tuyat-is,\nmaççi d ayen tett$umu ne$ yettaîîaf umendil. S\nwezday lqedd i tleêêu, akken d tuwεiôt i d tushilt u\nd tasusamt am yemma ; d ayen teooa ta i teddem\nMa d tayevnin sawale$-as Nanna. Mi sεi$\nsetta iseggasen di lεemô-iw, nettat tessawev\nεecrin. Kifkif-itent di lqedd nettat d louheô, yellis\nεemmi, d tizyiwin. Yessis εemmi akken ma llant\nqqaren-t-ed tif yessetmatsent di tezyen d ûûifa. Di\nleênana éri$. Tioiratin imeôôa êemlent-ett, tin\nyekkren a k tini « Yamina nne$ ». Babas iεuzz-itt\n$ef yessetmas, tiden u$alent-as am yemmas.\nTennum tta$ent-as awal, tebbi-tt kan akken.\nTesseqdac ula d Favma, xas akken s warraw-is.\nMa d xalti, ur tt-id-ttqamaô deg wacemma, ur s-dteqqar la zzant wala rr$ant.\nMa ttmeyze$ akka tura, afe$ $ursent lêeq\nimi s-fkant ôôay i nanna. Yemma yeddren ger\nlehmum d i$ublan, yeôwan asawen d ukessar,\nyeswan timeôéuga deg wasmi temmut setti, syin\nyerna $ures jeddi, teqqel am lexyal n tebêirt ;\naksum yezwi, ôôay yesbek. Ur tettnamar, ur ttteddu di nneqma i wid têemmel. Ma yella win\niréan awal-is mi d-tefka tidmi-s akka yiwen wass i\nuseggas ur s-d-uqiε ara, ad tessusem amzun kra\nwer yevri. Ma d xalti, awal sin teîîerveq. Têemmu\nam baba Lewnis, maca netta d argaz, yettnwal\ntaqbaylit. Qqaren : « Ddaw webrid, nnig webrid,\nleqrar-is d abrid », $ur xalti xaîi, tezga tecev. S\ntikli am ta, d awez$i iwakken a d-ters talwit ne$ a\ntt-éev leêmala ger loiran. Xas rrsen-ted, ur\nttdument ara. Maççi d tikkelt maççi d ssnat, xalti\nwiî ur tessemsi yessis n Ëmed deg ulawen n\nleεmum nnsent. Imeîîawen n yemma ur gin\nleεnaya, a$unzu n baba ur d-yeqvi liser, aêami n\nbaba Lewnis am yile$ n wuffal, ur yebbi ur yerri.\nIêun Öebbi tella « Yamina nne$ ». S lehduô ines\nêlawen, Qasi yessuruf i xalti ma yella tennu$\ntameîît-is ; Dadda Aεôab yettara iman-is maççi\nfellas ma yella yettwargem ; tameîîut n Dadda\nAεmeô tesεuééug i lqub. Iles aéidan iteîîev\ntasedda. Tefka-yas-tt-id twenza-s, i nanna !\n- Ur smeêsiset ara i xalti, ay atmaten ! d\ntamehbult nne$. D tamhbult nnwen. Ilaq awen a\ns-tawim. Ssukkes-t-iyi-d ayen i wen yehwan,\nssukkeset-as-d i Favma. Wama nettat ! ur\ntteççêet ara fellas, anef-as att smuhbel. Bih bih\nad tu$al ad tendem.\ntettendemmay imi tt-yeffe$ leεqel. Lad$a att terr i\nymeîîawen d usmu$ben, att ttlummu deg iman-is.\nAfus t$eééa, s tazla i tettôuêu $ures a tessuden.\nTmeççeê kra tessusef. Wid yettna$en akked xalti\nur ttamnen ara iman nnsen, maççi d tameîîut nni\nn lina, tikwal qqaren-as ma maççi d tameslubt i\ndeg d-nemjadal. S umata tferru talft. Akken i ssurfen ass-a, i éran as surfen azekka. Xalti akken\ntesserwat i tessizdig. S sshala i si tgeddel is i\ntettu$al. Tettawi-d ccêani tamara ur tt-terri. Di\ntilawt, ddeqs i yesmusluben aka am nettat. A tenafev êninit wulawen nnsen. Ur teffren acemma ;\nur teddun di nneqma ; ur ttarran nnmara ; ur\nsserfuyen yiwen. Ttawin ddeôk almi sen-yu$al d\ntucva. Teddun di leb$i i wiyav almi vuôôen iman\nnnsen. Imuqranen qaren-as wigi « d arrac ! ». Xalti\nsegsen. Yura di twenza-s akken a teqqim alma\ntemmut. Dayemi i ssεuééugen i wayen a d-tini,\nteqnen allen nnsen $ef ayen a texdem. Tedder\nddaw n tecvaî n Nanna, tetta$-as awal maca\ntikwal s nnig wul-is, s wekras n wenyir, am llufan\nnni ur nelliz ara, yesmermuzen kan weêdes ;\nakken xalti. Kra n teswiεin tettaf-ed, ma k-d-tini\nlêaoa $ef yiwen am umesmaô di lluê, a s-tiniv\ntettkacaf. Tettaεqal wissen amek ? Win têemmel\na tesdari $ef wayen n dir, d ayagi. U yernu, ur s-dyettas di lbal att-faôes tagnitt iwakken a ttesεu cwiî\nn lhiba. Xaîi, tidmi-s teffer-itt $ures ; tabaε ur\ntezmir ara a tt-id-tessefru, i wumi a tt-id-tini ?\nTikwal da$en, ur tuksan ara att-îîef tavsa ne$ a\ntteffer imeîîi, tessufu$-ed kra yellan deg wul-is ; d\nleêmala ne$ d a$unzu, d lqeôê ne$ d lefeôê. Cwiî\nkan akka da$en ad tu$al ad ters.\nAmeyyez n xalti ires-as deg ul i Furulu am\nteêbult taêmayant di tεebbuî. D tidett, nanna\nêemle$-tt nezzeh. Ma yi-terbu deg rebbi-s,\ntkemmez-iyi yakk, tssudun-iyi, tettbuddu-yi s kra\nyellan. T-tteddu-yi aîas di leb$i. Maca xalti, maççi\nakken. Tettwali dgi d amdan am nek am wiyav.\nTettarra iman-is tettmeslay yidi s nniya-s, tettakiyi lêeq ma sεi$-t, tessevlam-iyi ma ilaq. Amzun d\ntizyiwin, nettemceqlal seg-ul, s tidett nne$ ; u\ntikwal nettnecôaê am sin llufanat. Ufi$ iman-iw\nyides d ayen kan. D ayagi iyi ooan êemle$-tt.\nAsmi kecme$ i tikkelt tamezwarut $er\nxwalti, d wetma id-iyi-bbin. Tettbibbi-yi imi akken\nsεi$ tamudi n sin iseggasen. D asedhu iyi\ntessedhu Baya nne$ iwakken a neoo yemmatne$\nad-telhu d leqdic-is. S yin, teqqel-iyi d tanmi.\nDegmi zemrent tqejjirin-iw ad iyi refdent, ttwintiyi, amzun ttwajebdent s ddkir, $er texxamt n\nxwalti. £er din kan i ttarra$, din kan i ttafe$ imaniw, ma xvi$ deg wexxam nne$, ur tesεiv anda a yid-tafev s nnig axxamt nni n xwalti. Baya nne$\nezga $er xwalti, seg wasmi meééiyet. Yu$al d\naxxam nne$ wis sin. Nga tawacult nniven\ntamecîuêt garane$ kan, s lesrar-is, s wuraren-is, s\nwurfan-is. Ma d imennu$en nne$ tessefsaxiten\nleêmala am wedfel yessefsay yiîij.\nXwalti xeddment afexxaô, xedment tavuî.\nLêaôa tezga teççuô d tibuqalin. Di te$meôt, ar\ntama n lluê, tsenned taffa n yes$aren i s a d-qdent\nasmi a d-yawev lawan. Deg umezwaru n efsut i\nbeddunt lxedma ufexxaô. Baya d xalti, seddaw\ntaddart i d-ttemêelfafent s yesnan yeççuren d\ntala$t. D tirac itt-fettrent di lêaôa iwakken a\nttekkiw, syin att-ddzent alma tu$al d awren. Attôôucent s waman a d-yeffe$ am urekti, a t-ooent a\nd-yekkussem. Mi εeddan fellas sin wussan, a t-idkksent, as-sefrurint kra iceqfan n tbuqalin yeréen\na t-εerkent di snat yidsent akken ilaq lêal. Iceqfan\nnni yeqden yakan akk d tala$t tamaynut ttken-d\nafexxaô ur netteqqiq ara. Tura d afeûûel i dyeqqimen.\nXalti, ad terfed abruε-s alma d tigecrar, a\nttxemmel i i$allen-is alma d tuyat ; s ufella n yiwet\nn telwiêt, a d-tesers tala$t ; a tt-teddez, a ttteεrek, din din a d-tessufe$ talqaεt ama d uskir, d\ntarbut ne$ d tabuqalt, d taêbult timdewweôt. Ma\ntger iman-is deg ufexxaô, tettarra lwelha-s ala $er\ndin. Nek éri$ maççi d lawan n lehduô. Ttanef$-as.\nUdem n Nanna yezga yecôeh, ur tettêiri ur\nyelli. Ula d nettat a d-teîîef ayen mi zemren ad\nawin ifassen-is n tala$t, ad treggi, ad tmettel, ad\ntberren degs alma yu$al d ajaεbub, yettle$wi\namzun d azrem; Mi meqqer, nettat teéra te$zi i silaqen, a d-tgezzem d tileqmin, syin a t-id-tezzi s\nlemêadra i teêbult nni i d-thegga Xalti. Afegrun\ndeg ufus, ad tjebbed tala$t nni, ad tessirqiq degs\nalama tεeôôeb-ed telqaεt n lêila teb$a a dtessufe$. Mi tekfa yiwet ad tu$al $er tayev, kan\nakken, ur tettεeîîil ara tetteqvaε-ed wetmas.\nXwalti, ur d-ttheggint ara sennig ôebεa n\nt$awsiwin $ef tikkelt, acku meééiyet lêaôa. Mi\ntekfa tneggarut, tamezwarut att-ya$ lêal tekkaw\ncwiî, teswa. A d-teddem taûveltt nniven yeççuôen\nd arukti a s-tt-ternu $ef yiran. S ufegrun tettekkay,\ntessirqiq, tesseεdal tale$t nni i terna. Simmal\ntettemsal degs, iran ttalin-d, ta$awsa tettεeôôib-ed\ncwiî. Annect-agi yakk d Nanna i t-ixeddmen. S\ntvidac-is i d-wezzen lêila nni amer a s-teεwej ne$\na d-teoo iεeôôiben s ibeôôa, teslufuy-as iwakken ad\ntilwi$ am win yeslufuyen i llufan ; leênana-s\nimeôôa teger-itt degs. Maççi ala tileqwaε it-tteg\nXalti, ula d nettat tessen am Nanna. Maca, win\niddan iéra, tibuqalin id-ittef$en deg ifassen n\nNanna weêdsent. Zgant weznent, qeεdent, tuli-d\ntεenqiqt nnsent u sεant imi amzun yeffe$-ed si\nlqaleb. D tidak-is i d-yufraren, i smenyafent sut n\ntaddart. £er tecbeê i cebênt tbuqalin-is, ternayasent tefses. Yal tin ixeddmen afexxaô udem i d\nas-tettak. Sekn-ed tabuqalt i tneggarut degsent a\nk-d-tini anwa afus itt-ixedmen. Degsent, yiwet ur\ntegdil Nanna ; Rnu acôah idehnen udem-is deg\nwemviq n nnefxa d zzux. £ef ayagi i\ntettwaêemmel di taddart, kra d-yeff$en deg\nifassen-is yenza. Xalti, ur tettasem ara di metmas,\nmgal tulza i tellez imi tt-tesεa. Neqqar s teqbaylit :\n“d ayen yellan deg wul n wemdan i d-yettef$en\ndeg udem-is”. Deg ul n Nanna, anagar leênana i t-\nized$en, d tin i d-ittef$en di t$awsiwin txeddem.\nXalti, d tamezwarut i yfeôêen s wetmas, tettaoayas akk ayen iweεôen, nettat tlehu-d d tisebbalin d\nwuskiren d tuggiwin.\nLêaôa d texxamt mdekmarent di leêwal, ula\nd akufi i$um. Tikli nne$ d acrured am win ileêêun\n$ef tmellalin, ambiwel nne$ s lemêadra amer i\nnettruéu. Xas akken, nek d Baya ur d a$-d-iris ara\ndi lbal atent-neoo. Nessedhan allen nne$ s tmu$li.\nXalti, yezga yekres wenyir-is, ma d Nanna ters am\nlmalykat. Yal ta$awsa s tmacahutt-is, ama d\ntafedreqt, ama d taberradit ama d ayen nniven ;\nsimmal tettban-ed d acu-tt, simmal tettnerni ne$\nt$elli deg wulawen nne$. Tikwal ma d-teffe$ yiwet\ntezleg ger ifassen n xalti, nettkaεkiε d tavsa,\nnettat imiren a d-yerwi ugellaô-is, att-teîîef atttewwet $er lqaεa ad tefruri yakk d iceqfan. Nekkni\nd tarewla, a neffer deffir n kra n tsebbalt ibedden\nkan $ef cceê, a nettavsa d tufra ; cwiî kan akka,\nxalti a s-$lin wurfan.\nMi kksent deg we$bel afeûûel ufexxaô, ayen\niweεôen yekfa. Taεkumt tennefsusi. Ayen dyeggran d dhu. Mi qqurent t$awsiwin nni ; ilaq ad\nbôeqcen. Tid ur teqdent ara, am tberruday,\ntisebbalin, ssedhanent-tent s tumlilt, mezzint-tent\niwakken ad ilwi$ent. Acku tale$t s i ttwaxeddment\ntettak $er tewre$ ma maççi $er tezwe$. Ula d Baya\nakk d Titi ggarent ifassen nnsent. Amzay ur\nyeêwao ara aîas n tmusni, d aslufu s ufegrun ne$ s\nuzemzi alegga$ akk d tuksa iεerriben ne$\nikeεruren ma qimen ur sen girent ara tamawt\nMmi-s n yigellil.pdf (PDF, 2.1 Mo)\nyiwen macci taddart akken igellil nniven nettat feraoun setti xalti mouloud yemma yiwet belli nnsen\nCe fichier a été mis en ligne par un utilisateur du site. Identifiant unique du document: 00261631.


timestamp: atn

url: =You are at:Home»Yemmut Yedder»Beɣdad\nBy youcef achouri on\t 2 août 2016 Yemmut Yedder\nIsem-is n tidet Buqelɛa Arezqi, illul deg useggas 1891 di taddart n tzelmaṭ, deg Izarzen tawilayt n Tizi Wezzu , d netta i d amenzu ger watmaten-is. Baba-s teɣli yes-s ddunit, yenḥaf, lexṣaṣ tiẓiwelt, yecrew-itt merriɣet, akken a d-iḥelli ayen ara ččen warraw-is. Beɣdad Mazal-it d aleqqaq, imi yebda lxedma, ur yeǧǧi kra, ama d takessawt ama d lxedma n wakal…\nAqcic aleqqaq asmi yemmed cwiṭ, yuɣal yelmed tajewwaqt d ubendayer, rnu-yas ɣer isefra. Yessefra ɣef waṭas n taɣulin: lḥif n ddunit, iɛessasen d wayen merra i t-iceɣben. Imi yewweḍ d ilemẓi, yunag ɣer temdint n lezzayer, yeṭṭef amḍiq n lxedma ɣer yiwen wefransawi, dinna i tt-yefka i jjiḥ yuɣal yettu tamurt. acḥal d aseggas ur yejbi ɣer taddart. Tikkelt kan, alarmi d-yemlal yiwen seg wat taddart-ines, yenna-yas-d winna: « yessefk fell-ak ad tejbuḍ ɣer taddart meqqar ad teẓreḍ imawlan-ik ».\nYerra-yas-d: « nekk d taddart ḥaca ayen iɛeddan. Yemmeɣ ɣer lǧib yeddem-d duru yefka-yas-tt, yenna-yas: ax duru-yagi awi-tt i baba ini-yas a d-imeyyel yes-s, yakk timizar i nesɛa, yerna ad as-d-grin ad iṣerref ɣef wat wexxam.\nBaba-s mi yesla s usali-yagi yerfa, dɣa din yedɛa-yas” ruḥ a mmi ad yeg Rebbi teffɣeḍ s yeẓri a d-tuɣaleḍ nebla iẓri “, ddeɛwat am umesmar di lluḥ.\nAsmi yessaweḍ 45 iseggasen, yuɣal-d ɣer taddart, yuɣal ɣer lxedma-nni n wakal d tjewwaqt d isefra. Ur yeǧǧi amḍiq atan di leqhawi atan di leswaq dinna i iɛemmer agraw, yeqqar-d isefra i medden, drus i yerna yeɣli-d fell-as waṭṭan yedderɣel.\nTikkelt yettwaɛreḍ ɣer yimensi, segmi d-yers yimensi, slan i wahruḥu di berra, tekker tmeṭṭut terfed aɛekkaz teffeɣ ma yella d bab n wexxam simmal yesfunnuẓ. Beɣdad yeqqim yebbehba dɣa yewwi-d asefru-agi:\nTin yeḍran ass n letnayen\nAd awen-ḥkuɣ a lumma\nSersen-d aḍebsi n seksu\nTaga tedda-d s ufella\nRriɣ Muḥend d argaz\nZiɣemma tif-it Faḍma\nDi tallit unekcam afransawi, Fransa tettak-d tagella s lbun, ayen i wumi qqaren di tallit-nni “ lbu n rraviṭayma” tikkelt-nni ferqen-d lfarina. Lfarina di tallit-nni ur tettwassen ara ɣer leqbayel, dɣa yenna-d asefru-agi:\nAy arrac ad awen-ḥkuɣ\nTikkelt wellah ar neḥṣel\nUr tetteg ur tfettel\nMačči d albaḍ i yi-yennan\nD tameṭṭut i n-ǧǧiɣ tewḥel\nBeɣdad segmi yeɣli di tezmert, taxriṭ d tilemt texla, dinna tameṭṭut-is terna-d lḥif-is teḥqer-it, tettak-as tiɣrit:\nBeɣdad terna-t tmeṭṭut-is\nɣurwat a wen-tkellex\nteṭṭef-as aɛekkaz tewwet-it\ntexdem-as acḥal d afeddix\nd lǧiran i t-iḥudden\nwamma ad t-tneɣ ad as-tertiḥ\ntenna-yi Feṭṭa uḥemduc\nawi-d smid urumi\nasmi i t-id-wwiɣ\ntekkes-it akin ur yewwi\nwin t-yeččan ad yaɣ tiɣrit\nlɛetba ur tt-yettali\nYeffeɣ Beɣdad yettekka\nLukan d tafellaḥt i yeɛna\nAd yexdem nneɛma\nAd yesɛic deg waytma-s\nImi d lɣerba i yeɛna\nTusa-yas-d ɣef yeẓri-s\nDeɛwessu lwaldin tewɛer\nAm uɣebbar deg waḍu\nAm tmes mi ara tecɛel\nDi teẓgi teṭṭef amkan-is\nBeɣdad amcum bu tlufa\nTeǧǧa deg-s ccama\nBeɣdad yercel yesɛa arraw, baba-s yemmut, yemma-s ddeqs i terna deffir wemɣar-is. Yiwen wass ɛni tameṭṭut-is tenna-yas qecceɛ yemma-k .\nAhat deg imi d-yewwi asefru-agi ɣef tmeṭṭut-is Feṭṭa.\nTenna-yi Feṭṭa Ḥemduc\nA Beɣdad qecceɛ yemma-k\nṭṭseɣ alarmi yedda yiḍ\nṭṭfeɣ i wul-iw ameḥbak\nddiɣ d arbib s cclaɣem-iw\naṭas isefra i d-yeǧǧa Beɣdad, acu kan imi ur ttwarun ara, tuget deg-sen ruḥen zedren di temda n tatut, amzun akken ur d-llin ara.\nAkka i yedder umedyaz, si lḥif ɣer wayeḍ, rnu-yas ɣer lḥif n wexxam, yettwet wergaz deg wexxam-is alarmi d asmi yerra tarwiḥt i bab-is deg useggas 1945.\nAḍris n Ɛmer tafat\ntasɣunt tafuɣalt uṭṭun amezwru\nBy khaled achoui 19 octobre 2018 0\nBy Saɛid At Mɛemmer 24 mars 2017 0\nBy Djamal Benaouf 19 mars 2017 0\nTlata temsal usemɛirreḍ


url: =Wp/shi/Aggur:Tadlsa - Wikimedia Incubator\n< Wp | shi(Redirected from Template:Wp/shi/Aggur:Tadlsa)\nWp > shi > Aggur:Tadlsa\nUṭṭun n imnnitn g waggur ad : 14\nAmgrad n was :\nAgllid n Tagant tga yat tanfust yura t mass Rachid Najib Sifaw s tutlayt tamaziɣt taclḥit.\nTinfusin gant timzray n zikk (s tafransist : contes légendaires) lli mmu talsn midn i tarwas ɣ graygat tasga n tmazirt. Dmin artn ttinin midn i tarwa nns d ar sisnt sgan drrit mẓẓiyn. Yili gisnt mck n tmitar d iwaliwn fulkin.\nƔ yat tagant, ɣ llan gigan d imudar, izdeɣ yan illu igan murran iceqqan d yan ugḍiḍ igan igzi icatern. Kraygat yan gisen ar inettel mas d nettan ad igan agellid n tagant. Yan wass inna illu i uwegḍiḍ : " Sewingemɣ ɣ yat tɣarast wanna s tt iskern, nettan ar ad ig agellid... "\nIseqsa t ugḍiḍ :\nMamenk ad tga tɣarast ann ?\nWanna iswan kigan d waman nettan ara t ig...\nMac manza za aman ann ?\nDdun ssentin asnubbec ar ttellin s waman ayelliɣen ufan yan ill..Agḍiḍ nettan issen is ad izzigiz ill d is a itteddu d ar d iffal idɣarn ganin ayyarn. Isawl ugḍiḍ : " smaqqel, llan ɣid kigan d waman, keyyin ar ad izwur a ten tsut acku keyyin ad igan ameqran ! "\nIddem illu tazellumt nes ar issa, agḍiḍ nettan issen ma isker, isekkus ɣ usklu ar d ittini : " Aywak ay illu...ayhayya nnek zdarɣ ad suɣ uggar n ɣancek nna!!! "\nIllu ar issa ar daɣ issa, iɣel ukan ar issa. " Mac, yini yas ugḍiḍ,keyyin ur a tessat...Hann aman ar d aqqelayn !!! "\nIllu ar ukan sul issa, mac iggummi ma isenfisil acku aman n ill ar d ukan aqqelayn, isakk iremi ur yad izdar i walu...Agḍiḍ ar itteql ayelliɣ senfln waman n ill...Tizi lliɣ a tturrayn ar ffaln idɣaren ganin ayyarn.\nAgḍiḍ ar iskar is a issa, ayelliɣ kullu ddan waman, issumten umlal, iddu dar illu inna yas : " Tzerit mad ewiɣ ?! "\nS tigzi nnes as iga ugḍiḍ agellid n tagant, agellid nnes n kraygat ass.\nImudar : animals\nIllu : elephant\nIgzi : wise\nTaɣarast : way\nAgellid : king\nIssenti : to begin\nIll : sea\nAsklu : shadow\nVasilisa Tafalkayt (s tarusit: Василиса Прекрасная, Vassilissa Prekrasnaïa) tga yat tnfust tarusit ifulkin, tettawssan bahra. Yurat Alexandre Afanassiev ɣ udlis nns Tinfusin timadnaninn tirusiyin, Ddu uṭṭun wis 59. Isuɣlt s tclḥit amara imqqurn Muhemmad Akunad.\nAsuɣl n tnflust\nZikk llin bahra yaggugen, as tin ikka idder yan urgaz yegan awessar, nettan d temɣart d illi tsen lli mu ssaɣen Vasilisa tafalkayt.\nTumert d tadawit as ddren ɣ yat tgemmi mêzziyen n ukeccûd lli ttâfen, mac tefta yasen tudert an immimen ass lli d idêr yan wattân yamêz tamɣart lli. Ass lli tssen is rad sul ur tnker ɣ wattân an, tssen is tt tâz tmettant nnes, tɣêrad i illis tefk as yat tlulluct, tini yas: "Hêddu darem ayelli talulluct ad as tt ur tmelt i meqqar ed yan. Akud nna tellit ɣ kra n tassast. Fek as ar ed tecc tsuter tst ad am tawes ar ed gis teffaɣt. han rad am tawes.) Tamêz ilemma tamɣart lli illis tessudem tt, ur tekki amya tmmet.\nYalla uwessar lli f temɣart nnes ayelliɣ fetant ad bukêdent wallen nes. Mac ɣ tigira yiwel yat tmettût yâdnin. Iɣal iglin is rad teg i illis zund innas lli imutten.\nMac uhuy! Ur tegi xettad amer yat tuqjirt d txeccant n temɣarin. Tamettût tiwi d dides snat tferxin lli mu gguten ibejggiten mac nettat gant dars zund allen nnes. ɣ tɣezi n wass ar tent helli thêllil. Mac tzerzâg tudert i Vasilisa tegllint. S krât itsent ar tzzînt Vasilisa. Ar tt kkatent. Ssermintst s twuriwin. Ran tt ad temdu d wad as tejder tafukt d wâdu afulki lli dars illan. ɣ tɣezi n uzal, ur ar tsseflid ɣ tgemmi amer i ɣemkad : « Vasilisa », azzel ad teskert tiremt ! « Vasilisa » azzel sɣus tigemmi ! ddu awid ikeccûden ɣ tagant, zzîg tisitan. Azzel uggar n ɣemkad lli s tazzalt.\nImgrad mqqurnin n Tdlsa\nAdlis n tussna n tgelditin akkʷ\nAgllid n Tagant\nTamdda d Bumḥnd\nTasrdunt n ismḍal\nAndriyya dil Virroccio\nTaggayyin n Tdlsa\nWp/shi/Imaran n Fransa\nWp/shi/ⵉⵎⵍⴰⵏ ⵙ ⵜⵉⴼⵉⵏⴰⵖ\nIs yadlli tssnt ?\nYan rrasm illa ɣ ḍḍular n Mirikan nna ɣ tlla tiṭṭ n wakuc. Tiṭṭ ad tga zund iɣ tnnit yan ulugu n id bu lmasunya\nTiẓiṛt n unguz (s taɛrabt: نظرية المؤامرة, s tafransist: Théorie du complot, s tanglizt: Conspiracy theory) tga yat tguri nna sis tɛnayn d nna immaln yat tɣarast n uswingm dar ufgan ar ittiri ad sis itfssar tɣawsiwin ɣ tudrt nna gisnt itlkam lɛaql tiggura qqnnin, ur a'ittiẓḍir ad asnt yaf kran tfsir nɣd kran ufssay, ar ilmma isiggil ɣ-akud-ann s lɛdurat d ttafasir lli ttuham ɣ yixf nns s unguz nɣ lmuamara. Uran tuggt n imaratn d id butawsna d willi siggiln ɣ uswingm n ufgan f tiẓiṛt n unguz, fssrnt mas d tga yat lḥalt ar gis tsyafat nḥ ar tsḥussut masd kullu aylli ittuqɛun d mad ak issutln iga ɣar yan lmuxaṭṭaṭ diḍḍ nnk.\nImdyatn ɣ tudrt takuyast\nAd akk ur nftu s mani yaggugn, illa maɣa nzddi lfacal nnɣ tmukrisin nnɣ d unguz nɣd is aɣ ka iskr kra kra, zund s umdya iɣ a nttini: Ifliyi ṭṭubis, maci nnk ad ur immattin zikk.\nImikk n umzruy\nZund anaw ad ad iswingimn ad isrgn asggwas n 1944 i butawsna Frid Zhayḍr d Maryan Simil lli igan tanlmadt nns aylliɣ skrn yat ttjriba skrn rrusumat ar tnuccugn ɣ yan uvidyu, mln tn i mnnaw middn, tfrjn gisn kraygat yan ɣ middn ann ixlq fllasn kran lqissa zɣ lxayal nns, mqqar ur ṭṭafn rrusum ann kran unamk nttni skrn ast s bzziz. Avidyu gis ɣar sin lmutllatat d yat da'ira d lmusṭatil, skrn gisn nttni bnadm skrn as iḍarn d ifassn d waskiwn.\nMax darnɣ tggut tiẓiṛt n unguz\n... Ɣer uggar ... '\nRetrieved from "https://incubator.wikimedia.org/w/index.php?title=Wp/shi/Aggur:Tadlsa&oldid=5137157"\nThis page was last edited on 16 May 2021, at 17:42.


url: =Asfuglu n Yennayer ittyasen seg zik γur uγref amaziγ,. Iga altu, yat tmatart nwis amedan n Tmazγa isul iṭṭef s akal-nnes igan yuwet g tgejda n tmust-nnes. Ila awd azal axatar g idles ula taγerma n Imaziγen.\nIbeda useggwas amaziγ seg mayed nn-igula ugellid amaziγ Cencaq amezwaru (Shéshonq I) s tnbaṭ n Mizra Tagelsant (Egypt Antique) 950 n useggwas dat tlalit n Σisa, tbedu tawja tamezwarut n igeldan iferεunen imaziγen.\nG tama yaḍen, innal-d ibeddi-nneγ d yat tettgart taγelfant nna issuturen g iγrbazen akw n Merruk; ad sfuglun ayenna mi ttinin “Ass nna g fkan tattegart n uzarug” (11Janvier). Ayeddeγ ur γurs awd yan wasaγ d uzarug n tmurt-nneγ. Ihi, ikcem-d unmehal n tsnawit s ibeddi-nneγ, inna-yaγ: nwis ur tgi ansa n tsertit ! inna-yaγ diγ: nega kulci-tenγ Imaziγen, maka ur idd imeki!\nDay, da nettcekkam s :\n–\tYidef ur inimen n unemhal n tsnawit s ibeddi-nneγ.\n–\tAddad ixuben n tsnawit-nneγ: ulac tiseqquma tidelsanin, ulac agraw n inelamaden…..\nAr nessutur :\n-Ass n Yennayer (13 Janvier) ad yili d ass n tfugla taγelnawt.\n– Tilelli i yinkrufen isertanen n tmentilt tamaziγt.\n– Tamaziγt ad teg tutlayt tunṣibt d taγelnawt, ar ttusγra s usekkil alatiniy.\nAr nesskan tiwizi-nneγ d :\n– Imussuten n ilemaden Imaziγen.\n– Amussu Adelsan Amaziγ – ayaw n Imtγren\n– Tawacult n unaẓur d umeγnas amaziγ Nbark ULΣRBI.\nIttug g Tizi-n-Imnayen, ass n 12/01/2011\nAmawal:Asfuglu (célébration), taγerma (civilisation), tawja-tawcult (la famille), tattegart (document), taγelfant (ministériel), asaγ (lien), azarug (indépendance), anemhal (directeur), tasserait (politique), cekkem (dénoncer), idef (entrer), addax (situation), tisqquma (comités), tamentilt (cause), tutlayt (langue), iγerbazen (établissements) Ihi (alors), day (donc) tasnawit (lycée), aγref (peuple), tamust (identité).


url: =Asagen n Bgayet la yessefray ad yazen 60.000 n yigebbaren ɣer usagen akiwan n Tkester (Lbuṛj)\nYeffeɣ-d ass n : Ttlata, 23 Yennayer 2018 09:41 Ɣran-t : 209 n tikkal\nBGAYET – La yessefray usagen n Bgayet ad yessiweḍ 60.000 n yigebbaren ɣer usagen akiwan n Tkester (Lbuṛj Buɛṛiṛij) deg useggas n 2018, ɣef wakken ay d-yenna, ass n letniyen, uselway-anemhal amatu n usagen-a, Djelloul Achour, i Tnegga n Yisalan n Lezzayer.\nAya d ayen ara yeǧǧen tizemmar n teṛmisin n Yegnan Unnigen ad ttwaɣelltent deg ukatar n wakaten n ussifses n tedbelt n tedwant, ladɣa deg wayen yerzan ttesriḥ i yiɣerwaḍen n walzazen akken ad ssersen alzazen-nsen ɣer temnaḍin yellan beṛṛa i usagen, ɣef wakken ay d-yenna.\n« Aya d akat axatar i usagen n Bgayet yernu ad ifaṛes seg waya akken ad yesmel assifses deg wayen yerzan asseddu n walzazen », am wakken ara yessejhed waya tizemmar n ummager alujisti n usagen n Tkester, ɣef wakken ay d-yenna Mass Achour s tumert.\nAsagen akiwan n Tkester yettwaẓẓunẓa deg Ɣuct n 2016 yernu tettaweḍ-it tmacint n Bgayet snat n tikkal deg yimalas s 15 n yifaguten d 450 n yiṭunen n walzazen.\nLast modified on Ttlata, 23 Yennayer 2018 10:03\nYeffeɣ-d ass n : Ttlata, 23 Yennayer 2018 09:41 Taggayt : TADAMSA Ɣran-t : 209 n tikkal Bḍu


url: = Mark 14 Kabyle: NT\nBible > Kabyle: NT > Mark 14\n1Qqimen-d sin wussan i Tfaska n izimer n leslak i deg xeddmen aɣṛum mbla tamtunt ( iɣes ). Lmuqedmin imeqqranen d lɛulama, țnadin s tḥila, sebba s wayes ara ḥebbsen Sidna Ɛisa iwakken a t-nɣen. 2Qqaṛen : Ur nezmir ara a t-nessekcem ɣer lḥebs deg wass n lɛid, neɣ m'ulac lɣaci ad sekkren ccwal.\n3Sidna Ɛisa yella di taddart n Bitanya, deg wexxam n Semɛun ihelken lbeṛs ; mi qqimen ad ččen, ațaya yiwet n tmeṭṭut tekcem-ed, tewwi-d yid-es taqbuct ițwaxedmen s wezṛu amellal, teččuṛ d leɛṭeṛ yeṣfan ɣlayen. Teṛẓa taqbuct-nni, tesmar-iț ɣef wuqeṛṛuy n Sidna Ɛisa. 4Kra deg-sen zeɛfen nnan : Acuɣer i tessexṣeṛ leɛṭeṛ-agi ? 5Lemmer i t-nezzenz, a d-yawi akteṛ n telt meyya twiztin n lfeṭṭa ara nefṛeq i igellilen ! Dɣa rfan ɣef tmeṭṭut-nni. 6Sidna Ɛisa yenna : Anfet-as acimi i ț-tesnuɣnayem ? Ayen akka i yi-texdem d ayen yelhan ! 7Igellilen ad ilin daymen gar-awen, tzemrem a ten-tɛiwnem melmi i wen yehwa ; ma d nekkini ur țɣimiɣ ara daymen yid-wen. 8Ayen tezmer a t-texdem texdem it : tedhen lǧețța-w thegga-ț i temḍelt. 9A wen-d-iniɣ tideț : di mkul amkan n ddunit anda ara yețțubecceṛ lexbaṛ-agi n lxiṛ, a d-țmektayen tameṭṭut-agi d wayen akka texdem.\n10Yudas n Qeṛyut yiwen si tnac inelmaden, iṛuḥ ɣer imeqqranen n lmuqedmin, yemsefham yid-sen amek ara sen yezzenz Sidna Ɛisa. 11Feṛḥen aṭas mi s-slan, ɛuhden-t a s-fken idrimen. Imiren Yudas ițqellib tagniț i deg ara sen-t-yezzenz.\n12Ass amenzu n Tfaska n weɣṛum mbla tamtunt ( iɣes ), i deg zellun izimer n leslak, inelmaden nnan i Sidna Ɛisa : Anda tebɣiḍ a nheggi imensi n Tfaska ? 13Iceggeɛ sin seg inelmaden-is, yenna-yasen : Ṛuḥet ɣer temdint, a d-temlilem d yiwen wergaz yewwi-d tacmuxt n waman, tebɛet-eț ɣer wanda ara yekcem, 14init i bab n wexxam-nni : Ssid-nneɣ yenna-yak : « anda-ț texxamt i deg ara ččeɣ imensi n Tfaska n izimer nekk d inelmaden-iw ? » 15A kkun-yessali ɣer yiwet n tɣuṛfeț tameqqrant iwesɛen, kullec yella deg-s. Dinna ara theggim imensi n Tfaska. 16Inelmaden ṛuḥen, mi wwḍen ɣer temdint, ufan kullec akken i sen-t yenna. Dɣa heggan imensi n Tfaska.\n17Mi d-teɣli tmeddit, Sidna Ɛisa yusa-d akk-d tnac-nni inelmaden. 18Mi qqimen ad ččen, Sidna Ɛisa yenna yasen : A wen-iniɣ tideț : yiwen seg-wen itețțen yid-i, ad iyi-ixdeɛ. 19Yeɣli-d leḥzen fell-asen, bdan steqsayen-t yiwen yiwen qqaṛen-as : A Sidi, neɣ mačči d nekk ? 20Yenna-yasen : D yiwen seg-wen, yessasnen yid-i talqimt n weɣṛum deg uḍebsi. 21?-țideț, Mmi-s n bunadem ad iṛuḥ akken yețwakteb fell-as di tira iqedsen ; meɛna a nnger n wergaz-nni ara t-ixedɛen. Axiṛ-as lemmer ur d-ilul ara ɣer ddunit !\n22Mi bdan tețțen, Sidna Ɛisa yeddem-d aɣṛum, yeḥmed Ṛebbi, yebḍa-t, ifṛeq-it i inelmaden-is, yenna yasen : ?čet-eț, ayagi d-lǧețța-w. 23Yeddem-ed daɣen lkas n ccṛab, yeḥmed Ṛebbi, yefka-yasen, swan meṛṛa seg-s. 24Sidna Ɛisa yenna-yasen : Ayagi d idammen n leɛqed amaynut, d idammen-iw ara yazlen ɣef waṭas n yemdanen. 25S tideț nniɣ-awen : ur țuɣaleɣ ara ad sweɣ si lfakya n tẓurin, alamma d ass i deg ara sweɣ ccṛab ajdid di tgelda n Ṛebbi.\n26Mi cnan isefra n ?abur, ulin ɣer yiɣil n uzemmur.\n27Sidna Ɛisa yenna-yasen : A kkun-yewwet akk wugur akken yețwakteb : Ad ewwteɣ ameksa, ulli ad rewlent ɣer mkul lǧiha . 28Yerna-yasen-d : Meɛna m'ara d-ḥyuɣ si ger lmegtin a wen-zwireɣ ɣer tmurt n Jlili. 29Buṭrus yenna-yas : ?as ad ccḍen akk, nekkini ur țeccḍeɣ ara. 30Sidna Ɛisa yerra-yas : A k-d-iniɣ tideț : iḍ-agi uqbel ad yeskkuɛ uyaziḍ snat n tikkal, kečč a i-tnekṛeḍ tlata iberdan. 31Meɛna Buṭrus yenna-yas daɣen : Ad qebleɣ ad dduɣ yid-ek ula ɣer lmut wala a k-nekkṛeɣ. Inelmaden nniḍen nnan-d meṛṛa akken.\n32Mi wwḍen ɣer tmazirt n Jitsimani, Sidna Ɛisa yenna-yasen i inelmaden-is : Qqimet dagi, ma d nekk ad ṛuḥeɣ ad ẓalleɣ. 33Yewwi yid-es Buṭrus, Yeɛqub akk-d Yuḥenna. Yetḥeyyeṛ, tekcem-it tugdi. 34Yenna-yasen : ?usseɣ s leḥzen n lmut ; qqimet dagi, ɛiwzet ! 35Issebɛed iman-is fell-asen, iḍeggeṛ iman-is ɣer lqaɛa, yedɛa ɣer Sidi Ṛebbi ma yella wamek ara yessebɛed fell-as taswiɛt-nni n leɛtab. 36Yeqqaṛ-as : A baba, a baba Ṛebbi ! Kečč tzemreḍ i kullec ; ssebɛed fell-i lkas-agi n leɛtab. Lameɛna d lebɣi-k kan ara yedṛun mačči d lebɣi-w. 37Yuɣal-ed ɣer inelmaden-is, yufa-ten-id ṭṭsen. Yenna i Buṭrus : A Semɛun, teṭṭseḍ ? Ur tezmireḍ ara aț-țɛiwzeḍ ula d ssaɛa ? 38Ɛiwzet tẓallem, iwakken ur tɣellim ara deg ujeṛṛeb. Ṛṛuḥ yeǧhed yerna yebɣa, meɛna lǧețța ur tezmir ara, tulwa. 39Issebɛed iman-is daɣen, iɛawed i tẓallit-nni. 40Mi d-yuɣal yufa-ten daɣen ṭsen, iɣleb-iten nuddam. Ur ẓrin d acu ara s-d-erren. 41Yuɣal-ed tikkelt tis tlata yenna yasen : Mazal-ikkun teṭṭsem, testeɛfam ! Dayen tura, tewweḍ-ed teswiɛt-nni ! Mmi-s n bunadem ițusellem ger ifassen n imednuben. 42Kkret fell awen a nṛuḥet ! Win i yi-izzenzen yewweḍ-ed.\n43Mazal-it iheddeṛ, mi d-yewweḍ Yudas, yiwen si tnac-nni. Ddan-d yid-es aṭas n lɣaci s iɛekkzan d ijenwiyen, ceggɛen-ten-id lɛulama n ccariɛa, imeqqranen n lmuqedmin akk-d imeqqranen n wegdud. 44Win akken i gzenzen Sidna Ɛisa yemsefham yid-sen, yenna-yasen : Win i ɣef ara selmeɣ, d nețța ; ṭṭfet-eț tefkem-t i iɛessasen a t-awin. 45Akken kan i d-yewweḍ, iqeṛṛeb ed ɣer Sidna Ɛisa yenna-yas : A Sidi ! Dɣa isellem fell-as. 46Imiren lɣaci mmɣen ɣef Sidna Ɛisa, ṭṭfen-t. 47Yiwen seg wid yellan dinna ijbed-ed ajenwi, yewwet aqeddac n lmuqeddem ameqqran, igzem-as ameẓẓuɣ. 48Sidna Ɛisa yenna-yasen : Teffɣem-d ɣuṛ-i s ijenwiyen d iɛekzan am akken d amcum i lliɣ ? 49Mkul ass lliɣ yid-wen sselmadeɣ di lǧameɛ, yiwen ur yessers afus-is fell-i. Meɛna ayagi yedṛa-d, iwakken ad nnekmalent tira iqedsen. 50Imiren ǧǧan-t akk inelmaden-is, rewlen.\n51Yiwen ilemẓi yelsan anagar timelḥeft itbeɛ-it. Emmɣen fell-as a t-ṭṭfen, 52meɛna iserreḥ i tmelḥeft-nni, yerwel akken d aɛeryan.\n53Wwin Sidna Ɛisa ɣer wexxam n lmuqeddem ameqqran, anda nnejmaɛen imeqqranen n lmuqedmin, lɛulama n ccariɛa akk-d imeqqranen n wegdud. 54Buṭrus itbeɛ-it s lebɛid, armi d azniq n wexxam n lmuqeddem ameqqran. Yeqqim ger iɛessasen, yesseḥmuy ɣer tmes. 55Lmuqedmin imeqqranen akk-d tejmaɛt n ccṛeɛ, țnadin cchada iṣṣeḥan s wacu ara ḥekmen fell-as s lmut, lameɛna ur ufin ara. 56Aṭas i gcehden fell-as s ẓẓur, lameɛna cchadat-nsen ur ṣṣeḥant ara. 57Kra deg-sen kkren-d ad cehden fell-as s ẓẓur, nnan : 58Nesla-yas mi d-yenna : « ad huddeɣ lǧameɛ-agi iqedsen yebnan s ufus n wemdan ; di tlata wussan, ad bnuɣ wayeḍ ur nețwabennuy ara s ufus n wemdan.» 59Lameɛna ula ɣef wayagi cchadat nsen ur ṣṣeḥant ara. 60Lmuqeddem ameqqran ibedd di tlemmast n tejmaɛt, yesteqsa Sidna Ɛisa yenna-yas : Ur d-tețțaraḍ ara awal ? Acu akka i d-qqaṛen yemdanen-agi i d-icehden fell-ak ? 61Sidna Ɛisa yessusem ur d-yerri acemma. Ameqqran n lmuqedmin iɛawed isteqsa-t yenna-yas : Kečč, d Lmasiḥ Mmi-s n Ṛebbi yețțubarken ? 62Sidna Ɛisa yerra-yas : ?-țideț, d nekk ! Yerna aț-țeẓrem Mmi-s n bunadem yeqqim ɣer tama tayeffust n Bab n tezmert ; a t-twalim asmi ara d-yas seg igenwan ɣef wusigna. 63Lmuqeddem ameqqran icerreg aqenduṛ-is yenna : Ur nuḥwaǧ ara inigan nniḍen ! 64Teslam akken yekfeṛ ? D acu twalam ? ?ekmen fell-as s lmut akken ma llan. 65Kra seg-sen ssusufen-t, țɣummun-as udem-is, kkaten-t s lbunyat qqaṛen-as : Eɛqel anwa i k-id-yewten ! Iɛessasen-nni wwin-t, kkaten-t s ibeqqayen.\n66Buṭrus mazal-it deg ufrag n wexxam n lmuqeddem ameqqran ; ațaya yiwet n tqeddact, 67twala-t yesseḥmay, tmuqel-it nezzeh, tenna yas : Ula d kečč telliḍ akk-d Ɛisa anaṣari. 68Inkeṛ yenna : Ur ẓriɣ, ur fhimeɣ ayen i d-teqqaṛeḍ. Dɣa yeffeɣ, iṛuḥ ɣer wesqif. Imiren kan yeskkuɛ uyaziḍ . 69Twala-t daɣen tqeddact-nni, tenna i wid yellan dinna : Argaz-agi d yiwen seg-sen ! Yenkeṛ tikkelt tis snat. 70Taswiɛt kan, wid yellan dinna nnan daɣen i Buṭrus : Mbla ccekk ula d kečč telliḍ seg-sen, axaṭer d ajlili i telliḍ. 71Yebda yețgalla yeqqaṛ : A yi-inɛel Ṛebbi ma skaddbeɣ ! Ur ssineɣ ara argaz-agi i ɣef tețmeslayem. 72Imiren kan yeskkuɛ uyaziḍ tikkelt tis snat, imiren Buṭrus yemmekta-d awal i s-d-yenna Sidna Ɛisa : « uqbel ad yeskuɛ uyaziḍ tikkelt tis snat, a yi-tnekkṛeḍ tlata iberdan. » Dɣa yeṭṭerḍeq d imeṭṭawen.


url: =You are at:Home»Author: Tansa n Talsa\nAuthor Tansa n Talsa\nZohra, d tacennayt taqbaylit, tlul-d akken kan tefra tegrawla n Lzzayer, di 17 duǧember 1962 deg Ugemmun, taddart d-yezgan di Larebɛa n At Yiraten.\nA leεtab-iw iruḥen\nA win xelseɣ s temẓi\nAy afus iten-ijebren\nAss-agi … ugar\nIlindi tallit-agi i d-ilul i tikkelt tamezwarut wedlis s wunuɣen s teqbaylit . ( la bande déssinée) sɣur Kamel BENTAḤA, azwel-ines ƐEẒẒI d ƐEZZUL, d yiwen wedlis i d-yerran ṣṣut deg waṭas n yimukan, aṭas\nYiwwas ccix Muḥend iɛedda d tama n wasif, yufa yuli-d llsas n wexxam dinna. Yesteqsa ɣef bab-is, iceggaɛ-as iṛuḥ-d ar ɣur-s, yenna-as :\n-A winnat, ayen akka rrif n wasif i tebniḍ axxam-ik ?\nBrahim At-Гubri, Taɣerma s uẓawan d imeslayen\nSeg Wat-Ɣubri yeffeɣ-d ṣṣut n yiwen n ucennay, ṣṣut d aḥlawan, d atrar, yunag akin i waman, iẓur-d akk tuddar. D tiɣri icudden awal aẓidan, d uẓawan yezzuzunen ulawen, yeẓḍa-ten d tizlatin deg yiḍebsiyen, yefka-ten d\nTafsut, aẓar-is « FS », deg-s ad d-nekkes sin n yimyagen, yiwen « FSU », anamek-ines : -fsu taduṭ-, wayeḍ fsu anamek-ines juǧǧeg. Tameɣra n tuɣalin n tefsut tejbed ɣef tlata (3) n imulas, deg-s ad … ugar\nS lferḥ d ameqqran i d-nemmuger Taskelmuḥyet. Ilmend n umulli-agi nerna-d yiwet n teɣmert deg ublug « Muḥya » anda ara d-nejmeε akk imagraden yeqqen usentel γer wergaz-agi ameqqran n tsekla tamaziγt.\nAd tt-id-nebdu ihi s yiwen n … ugar\nNekk ccɣel-iw d aserwet. Sserwateɣ, ttarraɣ akin, sserwateɣ. Sserwateɣ ur ẓriɣ ayen, ẓriɣ kan beqquɣ ad srewteɣ. Ẓriɣ kan mi bɣiɣ ad srewteɣ , yewwi-d ad d-nadiɣ ayen ad srewteɣ. Ih, tɣileḍ kker kan ad d-tafeḍ … ugar\nFfɣen-d yinelmaden deffir n yiselmaden-nsen s annar n uɣerbaz ad ẓẓun isekla, s teḍsa d unecraḥ. Nnejmaɛen d agraw, yenna-asen-d unemhal n uɣerbaz :\n– Win i iteẓẓun isekla, isenkkar-d tudert… Isekla sɛan tudert am nekni, … ugar\nLwali n wedrar (tukkist)\nTamuɣli n Belɛid At Ɛli ɣer wamek tga teflest n weqbayli di tallit-nni-ines.\nAqbayli, ma testeqsaḍ-t d asteqsi : ma tumneḍ s Rebbi ? meḥsub tuqmeḍ-as ccekk, bnu ɣef yiman-ik lxerṣum d … ugar\nAnta tameṭṭut taqbaylit ur ncewweq ara yiwen wass, deg wexxam mi ara txeddem tilufa-s, mi ara tettnawal neɣ deg yiger mi ara tessusuy, mi ara tmegger neɣ mi ara tleqqeḍ azemmur … . Anta diɣ ur … ugar


url: =Anyir - La Dépêche de Kabylie\nAccueil Tamazight Anyir\nCwiṭ seg tmucuha n leqbayel\nYella yiwen urgaz, yal ass ihedder i warraw-is: “A tarwa, ur yelli kra i d-yettasen kan akka, ilaq ad tilim d irgazen”.Dɣa, ad d-tenṭeq yemma-tsen: ‘’A-ten-in d irgazen”.Argaz: “Win yellan d argaz, ur yeggan ara alamma d lweqt n yimekli, maca d netta i d-yettṣewwiren ayen akken ara yečč. Nekni zik, neṛwa leεtab, nectaq aγrum”.\nTameṭṭut: “Ihi tura! nutni yefka-d unyir-nsen”. Argaz: “A tameṭṭut, anyir ur d-yettak ara alamma tefkiḍ-as, aql-i ṛwiγ leεtab, mačči d yiwen wass ad asen-nili d i lmendad”. Tameṭṭut: “Awlidi d anyir-nsen i d-yefkan, di leεnaya-k anef-asen i warrac”. Yal ass akken, armi d tikkelt, yezɛef urgaz nezzeh, yeggul ar d asen-yefk tamsirt i seg ara fehmen. Yeddem lekwaγeḍ-is, yenna-asen: “Lḥaṣul, aql-i ad ruḥeγ γer yinig”. Iruḥ. Akken εeddan kra wussan, yebda laẓ d lḥif γef uxxam la d-iγelli.\nAyen akken akk wulfen, ulac-it, imir-n fehmen belli d baba-tsen i yettγummun ixejḍan n wuguren n ddunit. Argaz, yeqqim, yebγa ad jeṛṛben acḥal teswa lxedma. Asmi i d-yuγal, qublen-t yakk s imeṭṭawen, yal yiwen acu i as-yettcetki. Tenṭeq tmeṭṭut-is: “Annaγ ay argaz, teğğiḍ arraw-ik i cceṛ ur d-tennulfaḍ fell-aγ”. Argaz: “Nnaγ asmi ruḥeγ d anyir-iw kan i wwiγ, wamma anyir-nsen γur-sen i yeqqim. Acimi ur asen-d-yefki ara? Neγ tura waqila d anyir-iw i d-yettaken. Ssarameγ kan ad yili tfehmem tamsirt-agi”.\nArticle précédentTuɣalin ɣer Neɣ ḍelmeɣ n Zedek Mulud\nArticle suivantTebboune décline sa stratégie économique


url: =Anwa i d Σisa Lmasiḥ? | Lexbaṛat yessefṛaḥen\n1. Amek i tebda tudert n Σisa?\nAnti ṣṣifat n Σisa yeţţawin lɣaci ad qerrben ɣur-es?—MATTA 11:29; MARQUS 10:13-16.\nΣisa (Yasuε) yemxallaf ɣef yemdanen nniḍen axaṭer iεac deg igenni d ṛṛuḥ uqbel a d-ilal ɣef lqaεa. (Yuḥenna 8:23) D neţţa i d amenzu n lexliqa n Ṛebbi, yerna iţekka deg wexlaq n leḥwayeǧ akk nniḍen. Ḥaca neţţa i d-ixleq Yahwa s timmad-is; ɣef wayagi i geţţusemma “Mmi-s awḥid.” Imi yella d win i d-iţmeslayen s yisem n Ṛebbi, yeţţusemma daɣen “Awal.”—Yuḥenna 1:14. Γer Lemtul 8:22, 23, 30; Ikulusiyen 1:15, 16.\n2. Ayɣer i d-yusa Σisa ɣer lqaεa?\nṚebbi iceggeε-ed Mmi-s ɣer lqaεa mi d-ineqqel tudert-is seg igenni ɣer tεebbuṭ n yiwet n tεezrit Tayahudit yeţţusemman Meryem. Ihi, Σisa ur isεi ara ababat am yemdanen. (Luqa 1:30-35) Yusa-d ɣer lqaεa akken ad yesselmed tideţ ɣef Ṛebbi w’a ɣ-isselmed, s lemtel-ines, amek ara nexdem lebɣi n Ṛebbi ula di cceddat. Yusa-d daɣen akken ad yefk tudert-is ikemlen “d lefdiya.”—Γer Matta 20:28.\n3. Acuɣer i neḥwaǧ lefdiya?\nLefdiya (lefdi) d lexlaṣ yeţţunefken iwakken ad yemneε walbeεḍ si lmut. (Tuffɣa 21:29, 30) Lmut akk-d tewser ur llint ara di lmeqsud n Ṛebbi. Amek i neẓra annect-agi? Ṛebbi inna-yas i wergaz amezwaru, Adam, belli ma iεuṣa awal-is (yeεni ma idneb) ad yemmet. Ihi, lukan ur idnib ara Adam, tili ur yeţmeţţat ara. (Laṣel n ddunit 2:16, 17; 5:5) Σlaḥsab n Wedlis Iqedsen, d neţţa i d ssebba ɣef waydeg “i d-tekcem” lmut imdanen. Iǧǧa-d i ccetla-s meṛṛa ddnub akk-d lεiqab i d-yewwi ddnub-agi, yeεni lmut. Γef waya i neḥwaǧ lefdiya ara ɣ-d-issukksen si lεiqab n lmut i d-newṛet sɣur Adam.—Γer Iṛumaniyen 5:12; 6:23.\nD anwa i gzemren ad ixelleṣ lefdiya iwakken a d-neţţusellek si lmut? Ulac lεebd amednub i gzemren ad ixelleṣ ɣef ddnubat n wiyaḍ, imi m’ara nemmet neţxelliṣ kan ɣef ddnubat-nneɣ.—Γer Ahellil 49:8-10.\n4. Acimi i gemmut Σisa?\nΣisa yella yekmel, mačči am nekni. Ihi, ur yeḥwaǧ ara ad yemmet ɣef ssebba n ddnubat-is axaṭer leεmeṛ yednib. Γef ddemma n ddnubat n wiyaḍ i gemmut. Imi i d-iceggeε Mmi-s ad yemmet ɣef liǧal-nneɣ, Ṛebbi isbeggen-ed leḥmala tameqrant i yemdanen. Ula d Σisa isbeggen-aɣ-d leḥmala mi guɣ awal i Baba-s, mi gefka tudert-is ɣef liǧal n ddnubat-nneɣ.—Γer Yuḥenna 3:16; Iṛumaniyen 5:18, 19.\n5. D acu i gxeddem tura Σisa?\nAsmi gella di lqaεa Σisa isseḥlay imuḍan, isskaray-ed lmeyytin yerna yeţsellik imdanen yenεeţţaben. Swakka, isbeggen-ed d acu ara yexdem ssya ɣer zdat i wid akk yeţţaɣen awal. (Matta 15:30, 31; Yuḥenna 5:28) Mbeεd lmut-is, yerra-t-id Ṛebbi ɣer tudert d ṛṛuḥ. (1 Buṭrus 3:18) Sakin yeqqim ɣer tama tayeffust n Yahwa, yeţṛaǧu ass ideg ara s-yefk tazmert akken ad yeḥkem d Agellid ɣef lqaεa meṛṛa. (Iεebṛaniyen 10:12, 13) Tura, atan yeḥkem deg igenni, yerna inelmaden-is ţbecciṛen di ddunit irkulli lexbaṛ n lxiṛ n leḥkem-agi.—Γer Danyil 7:13, 14; Matta 24:14.\nQrib ad yessexdem Σisa tazmert-is n Ugellid iwakken ad yekkes akk leεtab d wid i t-id-issasayen. Widak meṛṛa i d-isbegginen liman-nsen di Σisa s tiɣin n wawal ad εicen di lǧennet ɣef lqaεa.—Γer Ahellil 37:9-11.


url: =Tukkist seg wungal Akken i sent-yehwa i tullas n Karim Kherbouche - Tadukli, le Kabyle Magazine\nTukkist seg wungal Akken i sent-yehwa i tullas n Karim Kherbouche\nKra yekka yiḍ, ggumant ad medlent wallen-iw. Deg berra teɣli-d tsusmi, drus n yimerrayen kan i mazal kesslen ɣef rrmel rrif n lebḥer. Lemwaji rekkdent; “ṭṭsen waman akked yisɣaren”, akken yeqqar Lounes Matoub. Lliɣ di texxamt, ẓẓleɣ deg wussu, ttalseɣ taɣuri n wungal i yi-d-tefka Massilda, mi akken sliɣ i usqerbeb. Mi lliɣ tawwurt, tqubel-iyi-d yiwet n Tetunsit, d tamelḥant, txeddem deg usensu-ya. D nettat yakan i yi-d-yefkan tisura n texxamt.\n-Azul, yella kra i tuḥwağeḍ ? i yi-d-tessuter s tefransist.\n-Tanemmirt, ur uḥwağeɣ kra, i s-rriɣ imi ur ẓriɣ ara d acu i ilaq ad as-t-iniɣ; d acu i yellan deg “kra”-nni i yi-d-tenna iwakken ad ẓreɣ ma uḥwageɣ-t neɣ ala!?\nTbedd, tettezmumug, nekk ssusmeɣ. Dɣa, nniɣ-as:\n-Kcem-d, ma yehwa-yam.\n-Tanemmirt, s tumert tameqqrant. Isem-iw Siham.\n-Nekk d Mennad.\n-D tikelt tamezwarut ara sleɣ isem-a. Kečč d Aṭelyani?\n-Xaṭi, d Aqbayli.\n-Di Lezzayer i tettidireḍ?\n-Di Lezzayer i d-luleɣ, din ay ddreɣ akk tameddurt-iw. I kemm?\n-Nekk daɣen d Tatunsit, ur zmireɣ ad idireɣ berra i Tunes, ɣas akka nnulfan-d kra n yimdanen taggara-ya, wwin-aɣ-d yiwet n tmusni tawerdanit si ccerq, bɣan ad aɣ-srewlen si tmurt-nneɣ.\nTettmeslay tettruḥu tettuɣal di texxamt, amzun akken yella kra i tt-iqelqen. Syin ɣer-s, terra srid ɣer ṭṭabla anda yers wungal i lliɣ ɣɣareɣ, terfed-it-id, tenna-yi-d:\n-Wi’cqa ad t-muqqleɣ?\n-Muqqel-it ɣef yiman-im!\nTeqqim ɣef umeḍreḥ, tzerri tiwriqin, tikwal tḥebbes ad tɣer kra n tefyar deg kra usebter.\nSiham d tareqqaqt, d taxemrit, allen-is d tiberkanin am sin n yiεeqqayen n uzemmur yewwan, ččurent d sser; amzur-is berrik, ɣezzif, iruḥ d tizrurin, yeɣli-d ɣef tuyat-is yeεran. Idmarren-is, yettban-d uzgen seg-sen mi akken i tunez ad tɣer adlis-nni. Telsa-d atriku fessusen d azeggaɣ akked tjipunt taqehwit, teqfeḍ, tettaweḍ-as-d nnig tgecrar. Mi teqqim ttbanen-d yiḍarren-is d izeggaɣen, iseww-iten yiṭij d waman n lebḥer. Tekki da iwakken ad teɣreḍ.\nTukkist seg wungal “Akken i sent-yehwa i tullas” n Karim Kherbouche, i d-yeffɣen ɣur tiẓigin Tira.\nBiographie de Karim Kherbouche:\nKarim Kherbouche d amyaru s tmaziɣt d tefransist. D yiwen ger yiselmaden imezwura n tmaziɣt di tmurt n Lezzayer. Yewwi-d agerdas n Master di tussniwin n usinen (sciences de l’éducation) di tesdawit n Paris 8 d Master-nniden di tussniwin n turart (sciences du jeu) di tesdawit n Paris 13. Yewwi-d agerdas daɣen di tdamsa d tedrimt (économie et finance) di tesdawit n Bgayet.\nYesselmed tafransist deg uɣerbaz amezwaru, akken daɣen i yexdem d aneɣmas (journaliste) lewhi n 10 n yiseggasen deg kra n yiɣmisen d umaṭṭaf wis-sin n rradyu taɣelnawt. Tura d aselmad di Fransa.\n-« Communiquer en Français », ouvrage d’apprentissage de la langue française en situations de communication. Editions Odyssée, Tizi Ouzou (Algérie).\n« Azmam n tira n tmazight », cahier d’apprentissage de l’écriture du tamazight pour enfants (Editions Tira, Béjaia, Algérie).\n-« Akken i sent-yehwa i tullas », ungal s tmazight (Editions Tira, Béjaia, Algérie)\nTag(s) : #Publications, #Biographie, #Tamaziɣt\nLe voile du silence de la chanteuse Djura traduit en plusieurs langues\nLe printemps noir de 2001 en Kabylie\nCheikh Al-Mahdi, le fils de la Soummam\nCommuniquer en français de Karim Kherbouche, livre disponible en Algérie\nZedek Mouloud au Cabaret Sauvage le 12 février 2017\nIl y a sept ans nous quittait le chanteur Rahim


url: =Asijji x linjil itturjmen ɣer Tmaziɣt n Arrif deg usegg°as n 1887 (2/2) | Le RIFAIN\nAsijji x linjil itturjmen ɣer Tmaziɣt n Arrif deg usegg°as n 1887 (2/2)\nInjil amezwaru (1887)\nWi isturjmen linjil ɣer Tmaziɣt ?\nDeg usegg°as n 1887 ad d-yeffeɣ Linjil amezwaru yettwarun s Tmaziɣt n Arrif s usekkil Aɛrab. ufuɣ n linjil-a n Matta di lweqt-nni yesrusa aṭṭas n iseqsiten, zeg iseqsiten i d-ittemrusan ɣer uzellif, wi yuran linjil-nni ? Ma ttuɣa din ca n Irifiyen d imasiḥiyen deg wakud-nni ?\nAlaḥsab tarezzut i negga deg usentel-a, nufa awerni i umsawaḍ-nneɣ aked ijjen zeg Imasiḥiyen Irifyen, zeg iwdan ig ibedden x yijjen n usit s Tmaziɣt n Arrif, dag-s tussniwin x Tmasiḥit. Yenna-d belli d ijjen qqaren-as « Mackintosh ». Isem n uterras-a ittban-d d aglinzi, ula kṭer mala nessen belli linjil-a wa ittwaḍbeɛ di London deg usegg°as n 1887. Manaya ixes ad yini belli lxedmet x usuɣel tebda qbel i usegg°as-a. Mamec i din ttuɣa ijjen linjil nniḍen d akemmel x umezwaru yettwaḍbeɛ deg usegg°as n 1890. Wa d Linjil n Yuḥenna. Wer nessin ma linjil-a n Yuḥenna, ma d lxedmet n « Mackintosh » s ixef-nnes niɣ d ca n ijjen nniḍen i yeggin lxedmet-a. Maca ad yili d Mackintosh s ixef-nnes niɣ d ḥedd ixeddem akid-s di gruppu-nnes.\nAlaḥsab aḍris i nettaf, ittawi-aneɣ-d Rebbi ila Tmaziɣt i zi yettwassuɣel linjil d Tmaziɣt n Temsaman. Manaya ad aneɣ-yejj ad nennurẓem x tnayen n tebridin, tamezwarut-nnes, ma Mackintosh netta ttuɣa-t di Temsaman ? Mala amenni mamec i das-igga ? Ma igga ixef-nnes d Ameslem niɣ d Uday ? Minzi Irifiyen di lweqt-nni ttuɣa qebblen udayen jar-asen, maca Irumiyen, yudrus mani zedɣen di « tmurt n Imselmen ». Tabridt-nniḍen, ad yili ca n Utemsaman ixdem aked Mackintosh di Mlilet. Icten zi tnayen-a n tebridin tzemmer ad tili d tidet, niɣ ad ilint d tidet s tnayen idsent.\nLinjil n Matta yettwassuɣlen ɣer Tmaziɣt di 1887\nLinjil n Matta (1887)\nAɣlaf n linjil ttuɣa-t s wewraɣ, uran ijjen uzwel d mugdar s usekkil aɛrab : « Linjil n seyyed Yasuɛ rmasiḥ imssenjem-nnex », ammu s usekkil n Teɛrabt : « إنجيل إن إسيذ يسوع رمسيح إمسنجم إنخ» s wadday-nnes, iffeɣ-d zzag-s ijjen uzwel nniḍen d ameẓẓyan « xires n Matta, ijjen n ireḥwariyen », s usekkil n Teɛrabt : «خيرس إن متا يجن إن إرحواريين », deg weɣlaf-nnes uran mani ittwaḍbeɛ : « yettwaḍbeɛ di Lunders ». Adlis-a dag-s ca n 107 n isebṭaren. Aya bla ma ad dag-s d-iydaren isem n umssuɣel.\nMinzi wa d adlis n Tmaziɣt n Arrif d amezwaru, aya isseqseḥ lxedmet x « Mackintosh ?». S manaya nettaf n imxumbal i yeqqnen ɣer usturjem deg udlis-a wanita. Ad d-nawi ijjen ugeṭṭum d ameẓẓyan zi mayen isturjem Mackintosh :\n» و سمع الملك هيرودس، فاضطرب هو و كل أورشليم. فجمع كل رؤساء الكهنة و معلمي الشعب و سألهم : » أين يولد المسيح ؟ » فأجابوا : » في بيت لحم اليهودية، لآن هذا ما كتب النبي :\n« يا بيت لحم، أرض يهودا،\nما أنت الصغرى في مدن يهوذا،\nلأنك منك يخرج رئيس\nيرعى شعب إسرائيل ».\nAd d-nawi asuɣel n Mackintosh s usekkil aɛrab :\nأومي إسدج هيرودس أزجيذ يتوغرغر نتا ذ قاع أوشليم أكيذس، يجرو قاع إمقرانن نركهنه إذ إشثثبن إن ميدن يسقسثتن مني أذتوورو إرمسيح، إنينس ذي ربيت لحم إن ثوذشت.\nلأن هميا إتواور سنبيا، إذ شم يا إربيت لحم ذي ثمورث إن يهوذا ور ثدجيذ تمزينت جر إمقرانن إن يهوذا لآن زيم أذ يفغ إرقايذ إذ إروس إرقوم إينو ن إسرائيل «\nZi min ɣa neffeɣ zeg ugeṭṭum-a ameẓẓyan, a naf belli :\nAturjman wer iweqqer ca aḍris amezwaru, wer iwci bu wawalen n tidet s Tmaziɣt, ittxellaṭ aṭṭas n teɛrabt di ca n wawalen llan s Tmaziɣt, ameknaw « li’anna » nettaf ɣer-s awalen s Tmaziɣt : « minzi, laḥeqqac… », manaya ixes ad yini ila Mackintosh d ijjen issen Taɛrabt mliḥ. Manaya ittban deg iwalen i d-yerḍel zi Teɛrabt isxeddam-iten deg weḍris-nnes isturjem, aked Manaya din amxumbel n tira n Tmaziɣt.\nLexdayem n Imasiḥiyen s Tmaziɣt n Arrif.\nZi lqern n tseɛṭac i tebda lxedmet n Imasiḥiyen di Arrif ḥma ad d-rren iḍrisen-nnsen ɣer Tmaziɣt, aya yebda-d amek nenna di 1887, ad d-teffeɣ ijjen lxedmet nniḍen di 1890. Ad tbedd lxedmet-a ca n lqern n usegg°as, ar d ɣa yeffeɣ ijjen udlis qqaren-as « lexdayem n arrasul » adlis-a iseggden deg ijjen wudem d amaynu ggin-as « lexdayem n imazanen ». Mamec i d-yeffeɣ ijjen udlis deg usegg°as n 2006 qqaren-as « Tabrat n arrasul pulus ɣer rmumnin i yedjan di temdint n Ruma ». Mamec ittwazemmem linjil n Matta d Yuḥenna di ca n sintat s Tmaziɣt, mamec ttwazemmemn abarru n iɣennijen issemɣaren zi Yasuɛ s Tmaziɣt n Arrif. Ttwaggen aṭṭas n idlisen d imeẓẓyanen mmalen-d dag-s tudert n Yasuɛ, s tlata n isekkilen n Tmaziɣt. Mamec ittwaxdem ijjen dublaj s Trifiyt i lfilm n Yasuɛ.\nɣer ɛawed : Asijji x linjil itturjmen ɣer Tmaziɣt n Arrif (1/2)\nSijj x Linjil i yettwarun s Tmaziɣt : ɛebbeẓ da