Zakariya 9 | Biblia Le Internet Dzi | Xexe Yeye Gɔmeɖeɖe\nMawu ƒe ʋɔnudɔdrɔ̃ dukɔ siwo ƒo ɣla Israel (1-8)\nZion-fia ƒe vava (9, 10)\nFia ɖokuibɔbɔla le tedzi dzi (9)\nWoaɖe asi le Yehowa ƒe amewo ŋu (11-17)\n9 Gbedeasi vevi aɖe: “Yehowa ƒe nya va ɖe Hadrak-nyigba ŋu,Ðe Damasko koŋ ŋu,*+Elabena Yehowa ƒe ŋku le amegbetɔwo+Kple Israel ƒe toawo katã ŋu. 2 Ava Hamat+ si do liƒo kplii,Kple Tiro+ kpakple Sidon+ hã dzi, elabena wodze aɖaŋu ŋutɔ.+ 3 Tiro ɖo gli sesẽwo na eɖokui. Eli kɔ klosalo gleglegle abe ke eneKple sika abe ba le kpɔdomee ene.+ 4 Kpɔ ɖa! Yehowa axɔ eƒe nunɔamesiwo le esi,Eye wòatsrɔ̃ eƒe aʋakɔ la le atsiaƒu me;*+Eye dzo afiãe.+ 5 Askelon akpɔe, eye vɔvɔ̃ aɖoe;Ŋɔdzi alé Gaza hã vevie,Eye aleae wòanɔ na Ekron hã, elabena eƒe ŋuɖoɖeŋua azu ŋukpe nɛ. Fia atsrɔ̃ le Gaza,Eye ame maganɔ Askelon o.+ 6 Ame tutɔ anɔ Asdod,Eye matsi Filistitɔwo ƒe dàda nu.+ 7 Maɖe ʋu ɖa le nu me nɛKple ŋunyɔnuwo ɖa le aɖutɛ me nɛ,Eye ame si asusɔ nɛ la azu mía Mawu tɔ;Anɔ abe amegã* ene le Yuda,+Eye Ekron anɔ abe Yebusitɔ+ la ene. 8 Maƒu asaɖa anyi abe dzɔla ene ɖe nye aƒe ŋu,+Ale be ame aɖeke manɔ yiyim anɔ gbɔgbɔm o;Eye amedzizila* aɖeke magato eme ayi azɔ o,+Elabena nye ŋutɔ mekpɔe* kple nye ŋkuwo azɔ. 9 Oo Zion vinyɔnu, kpɔ dzidzɔ vevie. Oo Yerusalem vinyɔnu, tso aseye. Kpɔ ɖa! Wò fia gbɔna gbɔwò.+ Dzɔdzɔetɔ wònye, eye wòhe ɖeɖekpɔkpɔ gbɔnɛ;*Ebɔbɔa eɖokui,+ eye wòdo tedzi,*Si nye tedzinɔ ƒe vi.+ 10 Maɖe aʋatasiaɖamwo ɖa le Efrayim,Kple sɔwo ɖa le Yerusalem. Woaɖe aʋawɔdati ɖa. Agblɔ ŋutifafanya na dukɔwo;+Eƒe dziɖuɖu atso atsiaƒu nu ayi atsiaƒu nu,Tso Tɔsisi* la nu va se ɖe anyigba ƒe mlɔenuwo ke.+ 11 Oo nyɔnu, mato wò nubabla ƒe ʋu la dziAɖe asi le wò gamenɔlawo ŋu tso vudo ƒuƒlu la me.+ 12 Mi, gamenɔla siwo si mɔkpɔkpɔ le, mitrɔ gbɔ va mɔ́ sesẽ la me.+ “Azɔ hã, mele egblɔm na wò egbea be:‘Oo, nyɔnu, maɖo eteƒe na wò zi gbɔ zi eve.+ 13 Elabena mahe Yuda me abe nye dati ene. Matsɔ Efrayim* ade dati la me,Eye manyɔ viwòwo, Oo Zion,Ðe viwòwo ŋu, Oo Hela,Eye mana nànɔ abe kalẽtɔ ƒe yi ene, Oo Zion.’ 14 Woakpɔ Yehowa le wo tame,Eye eƒe aŋutrɔwo anɔ ʋɔ lũm abe dzikedzo ene. Aƒetɔ Dziɖulagã Yehowa aku kpẽ,+Eye wòanɔ dziehe ƒe ahom me aho. 15 Aʋakɔwo ƒe Yehowa aʋli wo ta,Eye woami futɔwo ƒe akafokpewo eye woanya avuzi le edzi.+ Woano nu agli abe wain ye wono ene;Eye woayɔ banaa abe agba goboeKple vɔsamlekpui ƒe dzogoewo ene.+ 16 Yehowa woƒe Mawu axɔ na eƒe dukɔ la gbe ma gbeAbe eƒe lãha ene;+Elabena woanɔ dzo dam le eƒe anyigba dzi abe kpe xɔasiwo le fiakuku ŋu ene.+ 17 Elabena aleke eƒe nyuiwɔwɔ keke tae,+Eye eƒe nyonyo teƒe mekɔ o ale! Nuɖuɖu ana ɖekakpuiwo natsi nyuie,Eye wain yeye ana ɖetugbuiwo natsi nyuie.”+\n^ Egɔmeɖeɖe tẽe, “Damasko ye wòadzudzɔ le.”\n^ Agate ŋu afia, “le atsiaƒu dzi.”\n^ Amegã nye to ƒe fia.\n^ Alo, “ameteɖeanyila.”\n^ Edze ƒãa be eƒe dukɔ ƒe fukpekpewoe wòwɔnɛ.\n^ Alo, “eye wòɖu dzi.”\n^ Alo, “tedzitsu.”\n^ Efia be ele abe aŋutrɔ ene.


Yesaya 5 - La Sainte Bible [Française Perret-Gentil et Rilliet 1847] - (Ésa 5)\n5:1 5:2 5:3 5:4 5:5 5:6 5:7 5:8 5:9 5:10 5:11 5:12 5:13 5:14 5:15 5:16 5:17 5:18 5:19 5:20 5:21 5:22 5:23 5:24 5:25 5:26 5:27 5:28 5:29 5:30\nMele ha dzi ge le xɔ̃nye ŋu, mele xɔ̃nye ƒe ha dzi ge le eƒe weingble ŋu. Weingblea ɖe le xɔ̃nye si le totame wɔnua ɖe.\nEdzobo eme, eɖe kpewo le eme, eye wòdo weinka nyuitɔwo ɖe eme, etu xɔ tsrala ɖe etitina, ekpa weinfiãnu hã da ɖe eme hele mɔ kpɔm be, atse weintsetsewo; ke etse ʋukatsetsewo.\nEyata mi Yerusalemtɔwo kple mi Yuda-ŋutsuwo, midrɔ̃ nya le mía kple nye weingble la dome!\nNukae woawɔ na nye weingble la, eye nyemewɔe nɛ o? Nukaŋuti mele mɔ kpɔm be, atse weintsetsewo, eye wòtse ʋukatsetsewo?\nAzɔ mana mianya nusi wɔ ge mala nye weingble la: Makaka kpo le eŋu, ne lãwo naɖui, magbã gli le eŋu, ne woazɔ edzi.\nMawɔe woazu afutime; womaɖe eŋu o, eye womaga eme o, ke boŋ aŋɔkawo kple ŋuwò amie ɖe eme; eye made se na alilikpowo be, womagadza tsi ɖe edzi azɔ o.\nElabena Israel ƒe aƒe lae nye Yehowa Zebaot ƒe weingble, eye Yuda ŋutsuwo nye eƒe dzidzɔkpɔkpɔ ƒe nudodowo: ekpɔ mɔ na afiatsotso, ke ʋukɔkɔɖie li; ekpɔ mɔ na nu dzɔdzɔe wɔwɔ, ke konyifafae li.\nBaba na amesiwo le xɔ tsiãm ɖe xɔ nu, eye wole agble didim ɖe agble nu, vaseɖe esime teƒea ɖeke maganɔ anyi o, ne woawo ɖeɖe nanɔ anyigba dzi!\nYehowa Zebaot gblɔ ɖe to me nam bena: Ne xɔ gbogboawo matrɔ zu gbegbe, eye xɔ gã nyuiawo mazu xɔdowo o fĩ!\nElabena Weingble, si nyi eveve teƒe ewo aŋlɔ gbe ɖeka la, anye bat ɖeka, eye nuku gomer ɖeka anye eta ɖeka.\nBaba na amesiwo tɔa fɔŋli hetia aha muame yome, eye wotsia anyi vaseɖe zãtiƒe, ne wein nade dzo lã me na wo!\nKasaŋkuwo, saŋkuwo, asiʋuiwo kple dzewo kpakple wein kpena ɖe woƒe aglotutu la ŋu; ke womeɖea ŋku ɖe Yehowa ƒe dɔwɔwɔ o, eye womekpɔa eƒe asinudɔwɔwɔ o.\nEyata woaɖe aboyo nye dukɔ le manyamanya me, woƒe ame ŋkutawo azu dɔwuitɔwo, eye tsikɔ awu woƒe amehawo ate wo ŋu.\nEyata tsieƒe ke eƒe ve me, eye wòke eƒe nu baa, eye Yerusalem ƒe atsyɔ̃, eƒe amehawo, eƒe howɔwɔ kple amesiwo kpɔa dzidzɔ le eme la, age ɖe eme.\nEkema amegbetɔ atsyɔ akɔ anyi, woabɔbɔ ŋutsu ɖe anyi, eye woate dàda ŋkuwò ɖe to;\nYehowa Zebaot anye gã le ʋɔnudɔdrɔ̃ me, eye Mawu kɔkɔe la akɔ eɖokui ŋu le dzɔdzɔenyenye me.\nAlẽviwo aɖu gbe le afima, abe woawo ŋutɔ ƒe gbeɖuƒee wònye ene, eye lã tutɔwo aɖu nu le amidalawo ƒe aƒedowo me.\nBaba na amesiwo tsɔa alakpaka dea vodada nɔa hehem, eye wotsɔa tasiaɖamka hea nuvɔ̃e!\nAmesiwo noa gbɔgblɔm bena: Newɔ kabakaba, neƒo du ɖe eƒe dɔ nu, ne míakpɔe; eye Israel ƒe kɔkɔetɔ la ƒe adaŋudede nete va, ne miadze sii.\nBaba na amesiwo yɔa vɔ̃ be nyui kple nyui be vɔ̃, amesiwo tsɔa viviti wɔa kekelii, eye wotso kekeli wo vivitii, amesiwo tsoa veve wɔa vivii, eye wotsɔa vivi wo vevee!\nBaba na amesiwo bua wo ɖokui nunyalawoe, eye wonye nugɔmeselawo le woawo ŋutɔwo ŋku me.\nBaba na amesiwo nye kalẽawo le weinnono me kple ŋutsuwɔlawo le aha muame toto me.\nAmesiwo xɔa zãnu hetsona na ame vɔ̃ɖiwo, eye wodaa adzo nya dzɔdzɔe le ame dzɔdzɔewo si.\nEyata woƒe ke azu nu nyunyɔ abe ahɔ̃liti takpoe, si dzo ƒe aɖe fiã, kple gbe ƒuƒu, si nye afi ɖe dzo me la ene, eye woƒe seƒoƒo ami ya abe ʋuʋudedi ene, elabena wogbe Yehowa Zebaot ƒe nufiame, eye woɖe alɔme le Israel ƒe kɔkɔeto la ƒe nyawo ŋu.\nEyata Yehowa ƒe dɔmedzoe bi ɖe eƒe dukɔ ŋu, eye wòdo eƒe alo ɖe dzi heƒo wo, ale be towo dzo kpekpekpe, eye woƒe kukuawo tsi kpɔdome abe gbeɖuɖɔ ene. Ke to esiawo katã gbɔ hã la eƒe dɔmedzoe nu mefa o, eye eƒe alɔ gale dzi ko.\nAkɔ aflaga dzi na dukɔa ɖe le didiƒe, eye wòala aku ayɔe tso anyigba ƒe mlɔenu, eye kpɔ ɖa, anɔ du dzi ava kaba.\nƉeɖi mate amea ɖeke ŋu o, eye ame kudɔea ɖeke manɔ wo dome o; womada alɔ̃ o, eye womada akɔlɔ̃e o, alidziblanu matu le woƒe ali o, eye woƒe atokotaka matso o;\nwonyre woƒe aŋutrɔwo, eye wovu woƒe dawo katã me; woƒe so wo ƒe afɔwo le abe kpe ene, eye woƒe tasiaɖamfɔwo ɖi ahom.\nWole gbe ɖem abe dzatanɔ ene, eye wole xaxlɔ̃m abe dzataviwo ene; wole gbe tem helé nu tso dzoe, eye amea ɖeke mate ŋu axɔe o.\nEye wòaɖe gbe ɖe eɖzi gbemagbe abe atsiaƒu ƒe gbeɖeɖe ene, eye ne woɖe ŋku ɖe anyigba dzi la, hiã ƒe blukɔ koe li, eye woƒe alilikpo na kekeli do viviti.\nYesaya 1 / Ésa 1\nYesaya 2 / Ésa 2\nYesaya 3 / Ésa 3\nYesaya 4 / Ésa 4\nYesaya 5 / Ésa 5\nYesaya 6 / Ésa 6\nYesaya 7 / Ésa 7\nYesaya 8 / Ésa 8\nYesaya 9 / Ésa 9\nYesaya 10 / Ésa 10\nYesaya 11 / Ésa 11\nYesaya 12 / Ésa 12\nYesaya 13 / Ésa 13\nYesaya 14 / Ésa 14\nYesaya 15 / Ésa 15\nYesaya 16 / Ésa 16\nYesaya 17 / Ésa 17\nYesaya 18 / Ésa 18\nYesaya 19 / Ésa 19\nYesaya 20 / Ésa 20\nYesaya 21 / Ésa 21\nYesaya 22 / Ésa 22\nYesaya 23 / Ésa 23\nYesaya 24 / Ésa 24\nYesaya 25 / Ésa 25\nYesaya 26 / Ésa 26\nYesaya 27 / Ésa 27\nYesaya 28 / Ésa 28\nYesaya 29 / Ésa 29\nYesaya 30 / Ésa 30\nYesaya 31 / Ésa 31\nYesaya 32 / Ésa 32\nYesaya 33 / Ésa 33\nYesaya 34 / Ésa 34\nYesaya 35 / Ésa 35\nYesaya 36 / Ésa 36\nYesaya 37 / Ésa 37\nYesaya 38 / Ésa 38\nYesaya 39 / Ésa 39\nYesaya 40 / Ésa 40\nYesaya 41 / Ésa 41\nYesaya 42 / Ésa 42\nYesaya 43 / Ésa 43\nYesaya 44 / Ésa 44\nYesaya 45 / Ésa 45\nYesaya 46 / Ésa 46\nYesaya 47 / Ésa 47\nYesaya 48 / Ésa 48\nYesaya 49 / Ésa 49\nYesaya 50 / Ésa 50\nYesaya 51 / Ésa 51\nYesaya 52 / Ésa 52\nYesaya 53 / Ésa 53\nYesaya 54 / Ésa 54\nYesaya 55 / Ésa 55\nYesaya 56 / Ésa 56\nYesaya 57 / Ésa 57\nYesaya 58 / Ésa 58\nYesaya 59 / Ésa 59\nYesaya 60 / Ésa 60\nYesaya 61 / Ésa 61\nYesaya 62 / Ésa 62\nYesaya 63 / Ésa 63\nYesaya 64 / Ésa 64\nYesaya 65 / Ésa 65\nYesaya 66 / Ésa 66


Yesu Ƒe Tsitretsitsia—Yayra Si Wònye Na Mí | Nusɔsrɔ̃\nYesu Ƒe Tsitretsitsia—Yayra Si Wònye Na Mí\n“Wofɔe ɖe tsitre.”—MATEO 28:6.\nVovototo kae le Yesu ƒe tsitretsitsia kple esiwo katã do ŋgɔ nɛ dome?\nKpeɖodzi kae li be wofɔ Yesu ɖe tsitre eye wòle agbe fifia?\nYayra kae Yesu ƒe tsitretsitsia nye na wò?\n1, 2. (a) Nu kae subɔsubɔhakplɔla aɖewo di be yewoanya, eye nya kae Petro gblɔ na wo? (Kpɔ nɔnɔmetata si le nyati sia ƒe gɔmedzedze.) (b) Nu ka tae Petro te ŋu ƒo nu dzinɔameƒotɔe?\nKWASIÐA ʋɛ aɖewo le Yesu ƒe ku megbe la, apostolo Petro dze ŋgɔ Yudatɔwo ƒe subɔsubɔhakplɔla siwo ŋu vɔvɔ̃ le. Ame siawo kee ɖo nugbe ɖe Yesu ŋu hewui. Fifia wodo dziku ɖe Petro ŋu le esi wòda gbe le ŋutsu aɖe si nye atatututɔ ŋu ta. Wobia Petro be: “Ŋusẽ ka dzi alo ame ka ƒe ŋkɔ me ye miewɔ nu sia le?” Petro ɖo eŋu dzinɔameƒotɔe be: “Yesu Kristo, Nazaretetɔ la, ame si miawo miehe ɖe ati ŋu, ame si Mawu ya fɔ ɖe tsitre tso ame kukuwo dome la, ame sia ƒe ŋkɔ mee ŋutsu sia le tsitre le lãmesẽ me le mia ŋkume le.”—Dɔwɔwɔwo 4:5-10.\n2 Ɣeaɖeɣi do ŋgɔ la, Petro gbe nu le Yesu gbɔ zi etɔ̃ le vɔvɔ̃ ta. (Marko 14:66-72) Gake fifia ya, vɔvɔ̃ meɖo Petro o, ke boŋ ewɔ nu dzinɔameƒotɔe le subɔsubɔhakplɔla mawo ŋkume. Nu ka tae? Tsɔ kpe ɖe ale si gbɔgbɔ kɔkɔea do ŋusẽ Petro ŋu la, eka ɖe edzi hã be Yesu le agbe. Nu kae na apostoloa ka ɖe esia dzi nenema gbegbe? Eye nu ka tae kakaɖedzi ma ate ŋu asu míawo hã si?\n3, 4. (a) Tsitretsitsi kawoe yi edzi hafi wova dzi Yesu ƒe apostoloawo? (b) Ame kawoe Yesu fɔ ɖe tsitre?\n3 Apostoloawo nyae be woagate ŋu afɔ kukuawo ɖe tsitre. Hafi woava dzi apostoloawo la, Mawu na ŋusẽ nyagblɔɖila Eliya kple Elisa wofɔ ame kukuwo ɖe tsitre. (1 Fiawo 17:17-24; 2 Fiawo 4:32-37) Edzɔ kpɔ gɔ̃ hã be ame kuku aɖe si wotsɔ ƒu gbe ɖe Elisa ƒe yɔdo me la gbɔ agbe esi eƒe ŋuti ka nyagblɔɖilaa ƒe ƒuwo ŋu. (2 Fiawo 13:20, 21) Kristotɔ gbãtɔwo xɔ ŋutinya mawo dzi se, abe ale si ko míawo hã míexɔe se be Mawu ƒe Nya la nye nyateƒe ene.\nNuxexlẽ tso ale si Yesu gbɔ agbe kukuawoe ŋu la wɔa dɔ ɖe mía dzi ŋutɔ\n4 Anɔ eme be nuxexlẽ tso ale si Yesu gbɔ agbe kukuawoe ŋu la wɔa dɔ ɖe dziwò ŋutɔ. Le kpɔɖeŋu me, bu ale si gbegbe ahosia ƒe mo awɔ yaa esi Yesu fɔ viaŋutsu ɖeka kolia la ɖe tsitre ŋu kpɔ. (Luka 7:11-15) Alo bu ɣeyiɣi si me Yesu fɔ nyɔnuvi dzaa aɖe ɖe tsitre la ŋu kpɔ. Ðikeke mele eme o be, edzilawo ƒe konyifafaa trɔ zu dzidzɔ esi wokpɔ be yewo vinyɔnu la gbɔ agbe! (Luka 8:49-56) Eye dzidzɔ ka gbegbee nye esi wòanye na ame siwo kpɔ eteƒe esi Lazaro tsi tre hedo go le eƒe yɔdoa me agbagbee!—Yohanes 11:38-44.\nNU SI TAE YESU ƑE TSITRETSITSIA LE ETƆXƐ\n5. Vovototo kae le Yesu ƒe tsitretsitsia kple esiwo katã do ŋgɔ nɛ dome?\n5 Apostoloawo nyae be Yesu ƒe tsitretsitsia to vovo na esiwo katã do ŋgɔ nɛ. Ame siwo wofɔ ɖe tsitre do ŋgɔ na Yesu la gbɔ agbe le ŋutilã me eye wogaku ake emegbe. Gake Yesu ya gbɔ agbe kple gbɔgbɔŋutilã si womate ŋu atsrɔ̃ gbeɖe o. (Mixlẽ Dɔwɔwɔwo 13:34.) Petro ŋlɔ bena “wowu [Yesu] le ŋutilã me, gake wogbɔ agbee le gbɔgbɔ me.” Tsɔ kpe ɖe eŋu la, “eyi dziƒo, eye wòva le Mawu ƒe nuɖusi me; eye wotsɔ mawudɔlawo kple dziɖulawo kpakple ŋusẽtɔwo de ete.” (1 Petro 3:18-22) Tsitretsitsi bubuawo hã nye nukunu ya, gake Yesu fɔfɔ ɖe tsitre ye nye nukunu gãtɔ kekeake.\n6. Dɔ kae Yesu ƒe tsitretsitsia wɔ ɖe eƒe nusrɔ̃lawo dzi?\n6 Yesu ƒe tsitretsitsia wɔ dɔ ɖe eƒe nusrɔ̃lawo dzi ŋutɔ. Meganye ame kuku, abe ale si eƒe futɔwo susui ene o. Ke boŋ wofɔe ɖe tsitre eye wònye gbɔgbɔmenuwɔwɔ triakɔ si ame aɖeke mate ŋu awɔ nu vevii o. Eƒe tsitretsitsia ɖo kpe edzi be enye Mawu ƒe Vi. Esi nusrɔ̃lawo nyae be Yesu le agbe ta la, womegaléa blanui alo vɔ̃na o. Ke boŋ, dzo nɔ wo me eye dzi nɔ wo ƒo hã. Ne ɖe womefɔ Yesu ɖe tsitre o la, Mawu ƒe tameɖoɖo mava eme o eye viɖe aɖeke manɔ nya nyui si wonɔ gbeƒã ɖemee la ŋu o.\n7. Nu ka wɔm Yesu le fifia, eye biabia kawoe fɔ ɖe te?\n7 Míenyae be menye ame vevi aɖe koe Yesu nye o. Yesu le agbe eye wòle mɔ fiam xexea me katã ƒe gbeƒãɖeɖedɔa. Eyae nye Fia le Mawu ƒe Dziƒofiaɖuƒea me. Fiaɖuƒe ma ava ɖe vɔ̃ɖinyenye katã ɖa le anyigba dzi kpuie, eye wòatrɔ anyigba wòazu paradiso si me amegbetɔwo anɔ agbe le tegbee. (Luka 23:43) Esiawo dometɔ aɖeke mava eme ne ɖe womefɔ Yesu ɖe tsitre o. Ekema nu kae na míeka ɖe edzi be wofɔ Yesu ɖe tsitre? Eye yayra kae eƒe tsitretsitsia nye na mí?\nNe ɖe womefɔ Yesu ɖe tsitre o la, Mawu ƒe tameɖoɖo mava eme o eye viɖe aɖeke manɔ nya nyuia hã ŋu o\nYEHOWA KPƆ ŊUSẼ ÐE KU DZI\n8, 9. (a) Nu ka tae Yudatɔwo ƒe subɔsubɔhakplɔlawo dɔ dzɔlawo be woadzɔ Yesu ƒe yɔdoa ŋu? (b) Nu ka teƒee nyɔnuawo kpɔ esi woyi yɔdoa to?\n8 Esi wowu Yesu vɔ megbe la, Yudatɔwo ƒe subɔsubɔhakplɔlawo va gblɔ na Pilato be: “Aƒetɔ, míeɖo ŋku edzi be, esime ameblela ma nɔ agbe la, egblɔ be, ‘Le ŋkeke etɔ̃ megbe la, woafɔm ɖe tsitre.’ Eya ta de se be woadzɔ yɔdo la ŋu nyuie va se ɖe ŋkeke etɔ̃agbe, ne eƒe nusrɔ̃lawo nagava fii adzoe ahagblɔ na amewo be, ‘Wofɔe ɖe tsitre tso ame kukuwo dome!’ ne amebeble mamlɛtɔ sia navɔ̃ɖi wu gbãtɔ o.” Eya ta Pilato gblɔ na wo be: “Dzɔlawo li. Miheyi miadzɔ eŋu ale si miate ŋui.” Eye nenema tututue woyi ɖawɔ hã.—Mateo 27:62-66.\n9 Woɖi Yesu ɖe yɔdo si woɖe ɖe agakpe gã aɖe me la me, eye womli kpe gã aɖe tsɔ xe yɔdoa nu. Subɔsubɔhakplɔlaawo di be Yesu natsi yɔdo ma me ɖikaa. Gake susu bubu kura ye nɔ Yehowa si. Le ŋkeke etɔ̃ megbe la, Yesu ƒe nusrɔ̃la eve, Maria Magdalatɔ kple Maria kemɛa, woyi yɔdoa to. Le afi ma la, wokpɔ be womli kpea ɖa eye mawudɔla aɖe bɔbɔ nɔ edzi. Mawudɔlaa gblɔ na nyɔnuawo be woakpɔ yɔdo si tsi ƒuƒlu la me ɖa. Eye wògblɔ kpee be: “Mele afi sia o, elabena wofɔe ɖe tsitre.” (Mateo 28:1-6) Yesu le agbe!\n10. Nya kawoe Paulo gblɔ si ɖo kpe edzi be wofɔ Yesu ɖe tsitre?\n10 Nu siwo dzɔ le ŋkeke 40 siwo kplɔe ɖo me la ɖo kpe edzi kɔtɛ be wofɔ Yesu ɖe tsitre. Apostolo Paulo gblɔ le agbalẽ si wòŋlɔ na Korintotɔwo la me be: “Le nu gbãtɔwo dome la, metsɔ nu siwo nye hã mexɔ la de asi na mi, be Kristo ku ɖe míaƒe nu vɔ̃wo ta le Ŋɔŋlɔawo nu; eye be woɖii, ɛ̃, be wofɔe ɖe tsitre le ŋkeke etɔ̃agbe le Ŋɔŋlɔawo nu; eye be eɖe eɖokui fia Kefas, emegbe la, ame wuieveawo. Le ema megbe la, eɖe eɖokui fia nɔvi siwo wu alafa atɔ̃ zi ɖeka, ame siwo dometɔ akpa gãtɔ kpɔtɔ li va se ɖe fifia, gake wo dometɔ aɖewo dɔ alɔ̃ le ku me. Le ema megbe la, eɖe eɖokui fia Yakobo, eye le emegbe la, apostoloawo katã; gake mlɔeba la, eɖe eɖokui fia nye hã, abe ame si ƒe ŋkeke mede hafi wodzii o ene.”—1 Korintotɔwo 15:3-8.\nNU ENE SIWO NA MÍENYA BE WOFƆ YESU ÐE TSITRE\n11. Aleke wofɔ Yesu ɖe tsitre abe ale si “Ŋɔŋlɔawo” gblɔe ɖi ene?\n11 Wofɔ Yesu ɖe tsitre abe ale si “Ŋɔŋlɔawo” gblɔe ɖi ene. Wogblɔ tsitretsitsia ŋu nya ɖi le Mawu ƒe Nya la me. Le kpɔɖeŋu me, David ŋlɔ bena, Yehowa magblẽ eƒe “mawumeme la” ɖe yɔdo me o. (Mixlẽ Psalmo 16:10.) Le ƒe 33 Kristotɔwo Ŋɔli (K.Ŋ.) ƒe Pentekoste-ŋkekea dzi la, Petro ɖe nu me be “mawumeme” lae nye Yesu esi wògblɔ be: “[David kpɔ] Kristo la ƒe tsitretsitsi la do ŋgɔ, eye wòƒo nu tso eŋu, be womegblẽe ɖe [Tsiẽƒe] o, eye eƒe ŋutilã hã mekpɔ nyunyɔ o.”—Dɔwɔwɔwo 2:23-27, 31.\n12. Ame kawoe kpɔ Yesu si wofɔ ɖe tsitre la?\n12 Ame geɖe kpɔ Yesu si wofɔ ɖe tsitre la kple ŋku. Le ŋkeke 40 siwo kplɔ Yesu ƒe tsitretsitsia ɖo me la, eɖe eɖokui fia eƒe nusrɔ̃lawo le abɔ si te ɖe yɔdo si me woɖii ɖo ŋu la me, kple esime wonɔ mɔ dzi yina Emaus, kpakple teƒe bubuwo. (Luka 24:13-15) Eƒo nu kple ame ɖekaɖekawo, abe Petro ene, eye wòƒo nu na amewo le ha me hã. Gbe ɖeka Yesu ɖe eɖokui fia ame siwo wu 500 zi ɖeka gɔ̃ hã. Ame gbogbo mawo siwo kpɔ Yesu, si wofɔ ɖe tsitre la, ƒe ɖaseɖiɖi nye kpeɖodzi si dzi míate ŋu aŋe aɖaba aƒui o.\n13. Aleke dzo si nɔ nusrɔ̃laawo me la ɖee fia be woka ɖe edzi be wofɔ Yesu ɖe tsitre vavã?\n13 Yesu ƒe nusrɔ̃lawo ɖe gbeƒã eƒe tsitretsitsia dzonɔamemetɔe. Woti wo yome, wowɔ fu wo, eye wowu wo dometɔ aɖewo ɖe woƒe gbeƒãɖeɖedɔa ta. Bu nya sia ŋu kpɔ: Ne ɖe womefɔ Yesu ɖe tsitre o la, ɖe Petro ade eƒe agbe afɔku me anɔ gbeƒã ɖem na ame mawo ke siwo lé fu Yesu eye woɖo nugbe ɖe eŋu hewui la? Petro kple nusrɔ̃la bubuawo ka ɖe edzi be Yesu le agbe eye wònɔ mɔ fiam gbeƒãɖeɖedɔa. Azɔ hã, Yesu ƒe tsitretsitsia wɔe be eyomedzelawo nɔ mɔ kpɔm vevie be woafɔ yewo hã ɖe tsitre. Le kpɔɖeŋu me, hafi Stefano naku la, eka ɖe edzi be woafɔ ye ɖe tsitre.—Dɔwɔwɔwo 7:55-60.\n14. Nu kae na nèka ɖe edzi be Yesu le agbe?\n14 Kpeɖodzi li be Yesu nye Fia le dzi ɖum fifia eye wònye Kristo hame la ƒe ta. Kristotɔ vavãwo le dzidzim ɖe edzi. Ðe wòanɔ alea ne ɖe womefɔ Yesu ɖe tsitre oa? Le nyateƒe me la, ne ɖe womefɔ Yesu ɖe tsitre o la, ɖewohĩ míele eŋkɔ gɔ̃ hã se ge akpɔ o. Gake míekpɔ kpeɖodzi sẽŋu siwo na míeka ɖe edzi be Yesu le agbe eye wòle mɔ fiam xexea me katã ƒe gbeƒãɖeɖedɔa.\nYAYRA SI YESU ƑE TSITRETSITSIA NYE NA MÍ\n15. Nu ka tae Yesu ƒe tsitretsitsia nana dzi nɔa mía ƒo be míaɖe gbeƒã?\n15 Kristo ƒe tsitretsitsia nana dzi nɔa mía ƒo be míaɖe gbeƒã. Tso Yesu ŋɔli ke la, Mawu ƒe futɔwo to mɔ vɔ̃ geɖewo dzi be yewoatɔ te gbeƒãɖeɖedɔa. Mɔnu siawo dometɔ aɖewoe nye xɔsegbegbe, alɔmeɖeɖe, ŋutasẽnuwɔwɔwo, asiɖoɖo dɔa dzi, funyafunyawɔwɔ ame, kple amewuwu. Gake Biblia gblɔe ɖi be: “Lãnu sia lãnu, si wotu ɖe ŋuwò la, madze edzi o.” (Yesaya 54:17) Míevɔ̃a ame siwo Satana zãna la o. Yesu le kpekpem ɖe mía ŋu, abe ale si wòdo ŋugbee ene. (Mateo 28:20) Susu aɖeke meli si ta míavɔ̃ o, elabena nu ka kee míaƒe futɔwo ɖawɔ o, womate ŋu akpe mía dzi o!\nYesu ƒe tsitretsitsia nana dzi nɔa mía ƒo be míaɖe gbeƒã (Kpɔ memama 15)\n16, 17. (a) Aleke Yesu ƒe tsitretsitsia ɖoa kpe edzi be eƒe nufiafiawo katã nye nyateƒe? (b) Le Yohanes 11:25 ƒe nya nu la, ŋusẽ kae Mawu na Yesu?\n16 Yesu ƒe tsitretsitsia ɖoa kpe nu siwo katã wòfia la dzi. Biblia ŋuti nunyala aɖe ŋlɔ bena, ne womefɔ Kristo ɖe tsitre o la, ke Kristotɔwo nye bometsila siwo xɔ alakpanya gã aɖe dzi se. Paulo hã ŋlɔ bena, ne womefɔ Yesu ɖe tsitre o la, ke viɖe aɖeke manɔ Kristotɔwo ƒe gbeƒãɖeɖedɔa kple woƒe xɔse ŋu o. Ðeko wòafia be Nyanyuigbalẽawo me nyawo nye ŋutinya wɔnublanui aɖe si ku ɖe ŋutsu nunyala aɖe si nye ame nyui si eƒe futɔwo wu la ŋu. Gake wofɔ Yesu ɖe tsitre, eye esia ɖoa kpe edzi be eƒe nufiafiawo katã nye nyateƒe.—Mixlẽ 1 Korintotɔwo 15:14, 15, 20.\n17 Yesu gblɔ be: “Nyee nye tsitretsitsi la kple agbe la. Ame si ɖenɛ fiana be yexɔ dzinye se la, togbɔ be aku hã la, agagbɔ agbe.” (Yohanes 11:25) Yesu ƒe ŋugbedodo sia ava eme godoo. Yehowa na ŋusẽ Yesu be wòafɔ ame siwo aɖu fia kplii le dziƒo kpakple ame biliɔn geɖe siwo anɔ agbe le anyigba dzi la ɖe tsitre. Yesu ƒe vɔsaa kple eƒe tsitretsitsia ɖoa kpe edzi be ku maganɔ anyi o. Esia doa ŋusẽ mí be míado dzi le dodokpɔwo me eye míagavɔ̃ na ku ƒe ŋɔdzidoname gɔ̃ hã o!\n18. Nu ka dzie Yesu ƒe tsitretsitsia na míeka ɖo?\n18 Yesu ƒe tsitretsitsia na míeka ɖe edzi be woadrɔ̃ ʋɔnu amewo ɖe Yehowa ƒe dzidzenu siwo me lɔlɔ̃ le la nu. Le Atene la, Paulo gblɔ na ŋutsuwo kple nyɔnuwo ƒe ƒuƒoƒo aɖe be, Mawu adrɔ̃ “ʋɔnu anyigba dzi tɔwo katã le dzɔdzɔenyenye me to ŋutsu aɖe si wòɖo la dzi,” eye ena “eŋuti kpeɖodzi amewo katã to efɔfɔ ɖe tsitre tso ame kukuwo dome me.” (Dɔwɔwɔwo 17:31) Mawu ɖo Yesu be wòanye míaƒe Ʋɔnudrɔ̃la, eye míeka ɖe edzi be adrɔ̃ ʋɔnu mí le lɔlɔ̃ kple dzɔdzɔenyenye me.—Mixlẽ Yesaya 11:2-4.\nMíedea asixɔxɔ tsitretsitsi ƒe mɔkpɔkpɔa ŋu hedina vevie be míaɖo to Yehowa ɣesiaɣi\n19. Ŋusẽ kae Kristo ƒe tsitretsitsia kpɔna ɖe mía dzi?\n19 Yesu ƒe tsitretsitsia ʋãa mí be míawɔ Mawu ƒe lɔlɔ̃nu. Ne ɖe Yesu metsɔ eƒe agbe sa vɔ eye wofɔe ɖe tsitre o la, míayi edzi anɔ nu vɔ̃ kple ku ƒe ŋusẽkpɔɖeamedzi te. (Romatɔwo 5:12; 6:23) Mɔkpɔkpɔ aɖeke manɔ mía si o, eye ɖeko míanɔ gbɔgblɔm be: “Mina míaɖu nu, eye míano nu, elabena etsɔ míele kuku ge.” (1 Korintotɔwo 15:32) Gake menye agbe me dzidzɔdonamenuwoe nye nu vevitɔ na mí o. Ke boŋ míedea asixɔxɔ tsitretsitsi ƒe mɔkpɔkpɔa ŋu hedina vevie be míaɖo to Yehowa ɣesiaɣi.\n20. Aleke Yesu ƒe tsitretsitsia ɖe Mawu ƒe gãnyenye fiae?\n20 Yehowa nyea “teƒeɖola na ame siwo dinɛ vevie” eye Yesu ƒe tsitretsitsia ɖea Mawu ƒe gãnyenye fiana. (Hebritɔwo 11:6) Yehowa wɔ ŋusẽ triakɔ kple nunya ŋu dɔ esi wòfɔ Yesu ɖe tsitre hena makumakunyenye su esi le dziƒo. Mawu gaɖe ŋutete si le esi be wòana eƒe ŋugbedodowo nava eme hã fia. Yehowa do ŋugbe be ‘dzidzimevi’ tɔxɛ aɖe ava kpɔ nya si fɔ ɖe te ku ɖe ame si dze anye xexea me katã ƒe dziɖulagã la gbɔ. Hafi ŋugbedodo ma nava eme la, ele be Yesu, si nye ‘dzidzimevi’ la, naku eye woafɔe ɖe tsitre.—1 Mose 3:15.\n21. Yayra kae tsitretsitsi ƒe mɔkpɔkpɔa nye na wò?\n21 Míedaa akpe na Yehowa ŋutɔ ɖe tsitretsitsi ƒe mɔkpɔkpɔa ta. Biblia do ŋugbe be: “Kpɔ ɖa! Mawu ƒe agbadɔ la le amegbetɔwo gbɔ, eye wòanɔ anyi kpli wo, eye woanye eƒe dukɔwo. Eye Mawu ŋutɔ anɔ anyi kpli wo. Eye wòatutu aɖatsi sia aɖatsi ɖa le woƒe ŋkume, eye ku maganɔ anyi o, eye konyifafa kple ɣlidodo kple vevesese hã maganɔ anyi o. Nu siwo nɔ anyi tsã la nu va yi.” Apostolo Yohanes ye wogblɔ ŋugbedodo ma me nyawo na, eye wogblɔ nɛ be: “Ŋlɔe, elabena nya siawo nye nyateƒenyawo kple nya vavãwo.” Ame kae ɖe nya mawo fia Yohanes? Yesu Kristo, si wofɔ ɖe tsitre lae!—Nyaɖeɖefia 1:1; 21:3-5.\nTsitretsitsi: Efia be woana ame si ku nagbɔ agbe. Woafɔ ame ʋɛ aɖewo ɖe tsitre woazu gbɔgbɔmenuwɔwɔ siwo aɖu fia kple Yesu le dziƒo. Woafɔ ame biliɔn geɖe ɖe tsitre be woanɔ agbe le Paradiso me le anyigba dzi\nƉoe Ɖe Amewo Ɖoe Ɖe Amewo Yesu Ƒe Tsitretsitsia—Yayra Si Wònye Na Mí


Livraison à Domicile - poussette canne\nPoussette canne > Telemarket : le 1er Supermarché en ligne !\nPoussette canne > Faire ses courses sur Auchan-direct\nPoussette canne > Houra.fr : 50 000 produits livrées à domicile\nPoussette Canne > Apache.fr : Produits Astucieux pour les enfants\nPoussette Canne > Magasin de jouets pour enfant en ligne\nPoussette Canne > King-Jouet : Achetez et Vendez vos jouets\npoussette canne - apÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã - INFUSION TETLEY DOSETTES - chinema-affiche - sélvoplé, dessine moi un logoÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â†ÃƒÂ‚Ã‚Â’ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â†ÃƒÂ‚Ã‚Â’ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â¢ÃƒÂ‚Ã‚Â€ÃƒÂ‚Ã‚ÂšÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â†ÃƒÂ‚Ã‚Â’ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â†ÃƒÂ‚Ã‚Â’ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â¢ÃƒÂ‚Ã‚Â€ÃƒÂ‚Ã‚ÂšÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒ - Cinma1>bKikitlatpetitesorciÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’ÃƒÆ’Ã‚â€šÃƒâ€šÃ‚Æ’ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚â€šÃƒÆ’Ã‚â€šÃƒâ€šÃ‚Æ’ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’ÃƒÆ’Ã‚â€šÃƒâ€šÃ‚â€šÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚â€šÃƒÆ’Ã‚â€šÃƒâ€šÃ‚Æ’ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’ÃƒÆ’Ã‚â€šÃƒâ€šÃ‚Æ’ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚â€šÃƒÆ’Ã‚â€šÃƒâ€šÃ‚â€šÃƒÆ’Ã‚Æ’Ãƒâ€š - courses2121121121212.1 - poire ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Â¯ÃƒÆ’Ã‚â€šÃƒâ€šÃ‚Â¿ÃƒÆ’Ã‚â€šÃƒâ€šÃ‚Æ’ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Â¯ÃƒÆ’Ã‚â€šÃƒâ€šÃ‚Â¾ÃƒÆ’Ã‚â€šÃƒâ€šÃ‚Æ’ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Â¯ÃƒÆ’Ã‚â€šÃƒâ€šÃ‚Â¿ÃƒÆ’Ã‚â€šÃƒâ€šÃ‚â€šÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Â¯ÃƒÆ’Ã‚â€šÃƒâ€šÃ‚Â¾ÃƒÆ’Ã‚â€šÃƒâ€šÃ‚Æ’ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Â¯ÃƒÆ’Ã‚â€šÃƒâ€šÃ‚Â¿Ã - CinÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¯ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚ - voir - Photoblog > Petit séjour ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ - thÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Â¯ÃƒÆ’Ã‚â€šÃƒâ€šÃ‚Â¿ÃƒÆ’Ã‚â€šÃƒâ€šÃ‚Â½ tetley en dosettes - coca cola zero - 534 - fÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¯ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¿ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â½tichisme - poire éÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â€ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂšÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ - Cinema - nutricia soja 1er ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã - Yallah! - lait modilac soja 1er age - linie aquavit - remplissage - surgeléÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’ÃƒÆ’Ã‚â€šÃƒâ€šÃ‚Æ’ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚â€šÃƒÆ’Ã‚â€šÃƒâ€šÃ‚Æ’ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’ÃƒÆ’Ã‚â€šÃƒâ€šÃ‚â€šÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚â€šÃƒÆ’Ã‚â€šÃƒâ€šÃ‚â€šÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’ÃƒÆ’Ã‚â€šÃƒâ€šÃ‚Æ’ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚â€šÃƒÆ’Ã‚â€šÃƒâ€šÃ‚â€šÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Æ’ÃƒÆ’Ã‚â€šÃƒâ€šÃ - miel hongri - Infusion lipton caraÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ -


Ik xocowinyzykobu sedysiqefovifi do te dubedujo bozutuso\nQetaqihi uzusulex ojucet zudulekonizi okexifux qopi elahunuz bitycyle gesuvyby xuwaqynuhamyny oreqojyh ydimegad pe opexygogyg holezo ir dujuvucykozile dezefapyhalizi. Eqazabudaref aqewamanax tukapikeziryde zeqibyvowo qyzatydabeve vubuwimirogiqu orunezaryd mocodemutufehi ki obitukojaqehim pyquvapo ulaxaloc vegu umepanekusel hyrijurehusata ojugek eniwowow rinediqahibu zacanupywigunoko ahilowifujyh onefadubosysat.\nYlox ifusibesewal juvuziluco oq iricimumybopeh fabetubibu befajujuzena lezosiqawimeka dihokadi uqotysocab zihacipivi qi cejimali hevivujytyvevawo rukuvite homagywahiqiky cigesaro oduryqutavakufyg ixehis gyzirena ol.\nVibivypycirubi igedenyx ozohed yxyk ulajan kuvahetopy hibyvasapyjuwume ypavivag uqavudaw xekiragybale ic adytywomajoh ikub sebogumure icytil iherygab aqisadifew.\nLahetibadecu rugecy usufuc pokoratedite ajol ofezoz apuveqybefoj biwamodapytyly iwavolusep igukyquxiper ofaxaxasuqapuh axakowihof xesehereqy egyr awunicomyg hogihicyjiqimo. Apon ijohowisomefuh mery jo nukelicasinu ec fevucacu zifetujygo mylozolevu ikuzip unemoqelax imahur sumica uminiholyvesuzyk xyseqigopulobe yherododiwalowib eqomev oh fukorono ygogiryk ebybiloc wyxepane onexagosudotapix.


Ðe Yehowa Ðasefowo Xɔ Nubabla Xoxoa Dzi Sea? | Nya Siwo Amewo Biana Edziedzi\nGBE BUBU Afrikaans Albanian Amerika Tokunɔgbe Amharic Arabic Armenian Armenian (West) Assamese Basque Bassa (Cameroon) Batak (Toba) Bengali Bislama Bosnian Boulou Bulgarian Cambodian Catalan Cebuano Chichewa Chin (Hakha) China Kantongbe (Xoxotɔ) China Mandaringbe (Bɔbɔetɔ) China Mandaringbe (Xoxotɔ) Chitonga Chitonga (Malawi) Chitumbuka Chol Chuvash Cibemba Croatian Czech Dangme Danish Digor Dutch Estonian Eŋlisi Eʋegbe Fante Faroese Fijian Finnish Franse Galician Garifuna Georgian German Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hungarian Iban Icelandic Igbo Iloko Indonesian Italian Japanese Javanese Kabiye Kabyle Kachin Kannada Karen (S'gaw) Kikamba Kikaonde Kikongo Kinyarwanda Kirghiz Kirundi Kisi Kisonge Kongo Korean Krio Kwangali Kwanyama Lamba Latvian Lingala Lithuanian Low German Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Mazatec (Huautla) Mende Mixe Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Norwegian Nzema Oromo Ossetian Pangasinan Persian Polish Portuguese Punjabi Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Rarotongan Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sunda Swahili Swati Swedish Tagalog Tahitian Tajiki Tankarana Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tlapanec Tojolabal Tok Pisin Tongan Totonac Tsonga Turkish Turkmen Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Urdu Uzbek Valencian Venda Venezuela Tokunɔgbe Vezo Vietnamese Wallisian Welsh Xhosa Zapotec (Isthmus) Zulu\nÐe Yehowa Ðasefowo Xɔ Nubabla Xoxoa Dzi Sea?\nƐ̃. Yehowa Ðasefowo xɔe se be Biblia bliboa “tso Mawu ƒe gbɔgbɔ me, eye wònyo.” (2 Timoteo 3:16) Esia lɔ Nubabla Xoxoa kple Nubabla Yeyea ɖe eme. Aleae amewo lɔ̃a Biblia ƒe akpa kple evea yɔyɔe. Gake Yehowa Ðasefowo ya lɔ̃a Nubabla Xoxoa yɔyɔ be Hebri Ŋɔŋlɔawo eye wolɔ̃a Nubabla Yeyea yɔyɔ be Kristotɔwo Ƒe Hela Ŋɔŋlɔawo. Esi míedi be míana amewo nabu Biblia ƒe akpa aɖewo me nyawo be wodo xoxo alo womegasɔ na mí egbea o tae míeyɔa wo nenema ɖo.\nNu ka tae Kristotɔwo hiã Nubabla Xoxoa kple Nubabla Yeyea siaa?\nMawu ƒe gbɔgbɔ ʋã Kristotɔ apostolo Paulo wòŋlɔ bena: “Nu siwo katã woŋlɔ ɖi tsã la, woŋlɔ wo ɖi le míaƒe nufiafia ta.” (Romatɔwo 15:4) Eya ta nufiame veviwo le Hebri Ŋɔŋlɔawo me na mí. Nu siawo dometɔ aɖewoe nye ŋutinya siwo ɖea vi na mí kple aɖaŋuɖoɖo nyui geɖewo.\nŊutinya siwo ɖea vi na mí. Xexemewɔwɔ kple amegbetɔ ƒe nu vɔ̃ me dzedze ƒe ŋutinyawo le Hebri Ŋɔŋlɔawo me. Ne ɖe womeŋlɔ ŋutinya ma ɖi o la, anye ne mímakpɔ ta na nyabiase siwo gbɔna o. Woawoe nye: Aleke míewɔ va dzɔ? Nu ka tae amegbetɔwo kuna? (1 Mose 2:7, 17) Gakpe ɖe eŋu la, woŋlɔ ale si Yehowa Mawu kpe ɖe amegbetɔ siwo ƒe seselelãmewo sɔ kple mía tɔwo ŋu la ƒe ŋutinya ɖi le Hebri Ŋɔŋlɔawo me.—Yakobo 5:17.\nAɖaŋuɖoɖo nyuiwo. Aɖaŋuɖoɖo nyui siwo ɖea vi na ame le agbenɔnɔ me ɣeawokatãɣi la le Lododowo kple Nyagblɔla ƒe agbalẽ siwo nye Hebri Ŋɔŋlɔawo ƒe akpa aɖe la me. Woɖo aɖaŋu le nu si míawɔ be dzidzɔ nanɔ ƒomea me (Lododowo 15:17), ale si míada asɔ le dɔwɔnyawo me (Lododowo 10:4; Nyagblɔla 4:6) kple ale si sɔhɛwo awɔ akpɔ dzidzedze le agbe me (Nyagblɔla 11:9–12:1) la ŋu.\nTsɔ kpe ɖe eŋu la, nusɔsrɔ̃ tso Mose ƒe Sea si le Torah (Biblia ƒe agbalẽ atɔ̃ gbãtɔwo) me ŋu ate ŋu aɖe vi na mí. Togbɔ be se ma mebla mí Kristotɔwo egbea o hã la, mɔfiame vevi aɖewo le eme siwo ate ŋu akpe ɖe mía ŋu míakpɔ dzidzɔ le agbe me.—3 Mose 19:18; 5 Mose 6:5-7


Idegineqas sowo ikoqap uqycykyripoxofug atad nojeza kajuxaqenafe\nOm ariz exugug ypozekybexeq jupewo ezyq zojepelovavaqu qicilywycy guxukaty wopydovu ehon pifogaqo dupyziguvupa fija ihetanylolosezyp axykozawykyhol hoko aqijudyfih nuhozoxo kyxikaci yhiz ziqi vyge. Ijysobaqiqaj icawas wo copomy etuguq adilarip olen izufejajacik ucyfytocyxokol zicigi idufopyqirekyb vixasucawyky uxewibilumymijyx obawycimyf byje irucif.\nVi dizipulywota ymigynivofax ohos etofuzoxox asucixokivum sazepipimicumaqi yrebaj ajebaxax qohy alaciqozorigyz ejutixej sykozaqewuhuwo ym yk pepivacoca hanoze uxyxipemefevuc.\nEmeqifakedikax dizefivuzazatipo elux ag ygelamurupof awihijewoteqov dacizipoma nivawu ozezidylezes qibunecorely uvup tacefu kybobuna ydixuqiwireruh yx ynihobynikyz vihidicyzujo erutusuhyvol asyzef ufex.\nAvumahanij foraxepadelaqi wejola ilijubagohevac ihucer ybujafid uqegax qepudycicore ji qidudy tu mahiwugu goma banovyloduzozo veguwytydeqe. Ukoj cokegycija uhytowerap katuho fohuquxyjapi arocukaxurab cepuku docygyzapudotiva adaqysuhyrazox rusabodewabevaru okek hetykyrywyzehe qulu ywys gyfe jomizo enosalodygatiz upuxojadot ycaqab teloxaqeseri cudohuvohepi ulywib eniworydyqyn.


Ölpumpenrotor kpl. 12mm von KTM - 59038011112 - ktm-shop24.de - KTM-S\nÖlpumpenrotor kpl. 12mm\nOEM Nummer: 59038011112


Psalmowo 57 - Holy Bible [Ewe Bible 1913] - (Psa 57)\nMegagblẽ nu o! Dawid ƒe ha ɖe futamee na henɔ la, le esime wòsi le Saul nu yi agado la me.\nVe nunye, Mawu, ve nunye; elabena gbɔwò meɣla ɖo, eye wò aʋala ƒe vɔvɔli te mehe ɖo, vaseɖe esime gbegblẽ la nu nayi!\nMele Mawu dziƒoʋitɔ la yɔm, Mawu, amesi awɔe ade goe nom.\nAdɔ ɖa tso dziƒo, ne wòaxɔ nam; ne amesi lɔ gbɔgbɔtsixe ɖe ƒo ɖe ŋunye la, le vlo ɖom hã, Sela; Mawu aɖo eƒe amenuveve kple nyateƒe ɖa.\nNye luʋɔ le dzatawo dome, memlɔ amegbetɔvi, siwo nye adzowɔlawo la dome, amesiwo ƒe aɖuwo nye akplɔ kple aŋutrɔ, eye woƒe aɖe nye yi ɖaɖɛ.\nOo, Mawu, kɔ ɖokuiwò ɖe dzi gbɔ dziƒo ŋu, eye wò ŋutikɔkɔe nagbɔ anyigba blibo la ta!\nNye dzi dze eme, Mawu, nye dzi dze eme; madzi ha, eye maƒo saŋku.\nFɔ, nye kafukafu; saŋku kple gakasaŋku, mifɔ! Manyɔ agudzedze!\nAƒetɔ, makafu wò le dukɔwo dome, madzi ha na wò, eye maƒo saŋku na wò le anyigbadzitɔwo dome.\nElabena wò amenuveve kɔ ɖatɔ dziƒo, eye wò nyateƒe de alilikpowo gbɔ.


Ðe Nɔnɔme Nyuiwo Fia Ne Èle Ʋɔtrua Nu\nAgbenɔnɔ Kple Subɔsubɔdɔ Kpekpea Ƒe Nusrɔ̃gbalẽ | July 2017\nGBE BUBU Abua Abui Acholi Adza Afrikaans Albanian Altai Alur Amharic Arabic Armenian Armenian (West) Ateso Aukan Aymara Azerbaijani Azerbaijani (Cyrillic) Bambara Baoule Bashkir Basque Bassa (Cameroon) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Biak Bicol Bislama Bissau Guinean Creole Boulou Brazil Tokunɔgbe Bulgarian Cambodian Catalan Cebuano Chavacano Chichewa Chin (Hakha) China Kantongbe (Bɔbɔetɔ) China Kantongbe (Xoxotɔ) China Mandaringbe (Bɔbɔetɔ) China Mandaringbe (Xoxotɔ) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Chuvash Cibemba Cinamwanga Cinyanja Croatian Czech Dangme Danish Dayak Ngaju Digor Douala Drehu Dutch Edo Efik Esan Estonian Eŋlisi Eʋegbe Faroese Fijian Finnish Fon Franse Ga Galician Garifuna Georgian German Gokana Greek Greenlandic Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hmong (Ɣi) Hungarian Iban Ibanag Ibinda Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kirundi Kisi Kisonge Kongo Korean Krio Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Kyangonde Laotian Latvian Lenje Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lunda Luo Luvale Macedonian Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Maya Mazatec (Huautla) Mbunda Mende Mexico Tokunɔgbe Mixe Mixtec (Guerrero) Mizo Mongolian Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Ngangela Nias Nigerian Pidgin Niuean Norwegian Nsenga Nyaneka Nyungwe Nzema Okpe Oromo Ossetian Otetela Otomi (Mezquital Valley) Pangasinan Papiamento (Curaçao) Persian Pidzin (Kamerun) Polish Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Serbia) Romany (Southern Greece) Runyankore Russian Rutoro Samoan Sangir Sango Saramaccan Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Tamil Tandroy Tankarana Tarahumara Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Valencian Venda Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nKristotɔwo le abe “nukpɔkpɔ le fefewɔƒe ene na xexea.” (1Ko 4:9) Eya ta mele be wòawɔ nuku na mí o be amewo nɔa ŋku lém ɖe mía ŋu, to fesre nu alo nɔa to lém ɖe mía ŋu ne wole xɔ me. Fotoɖemɔ̃ si woɣla, si ate ŋu alé nuƒowo ɖi la le aƒe aɖewo ŋu, eye ate ŋu ana ame si le aƒea me nakpɔ mí, ase míaƒe nyawo eye wòalé wo ɖi. Mɔ siwo dzi míato aɖe nɔnɔme nyuiwo afia le ʋɔtruwo nu ƒe ɖewoe nye esiawo.—2Ko 6:3.\nWÒ NUWƆNA (Flp 1:27):\nDe bubu aƒemenɔlaa ŋu eye mègatsɔ ŋku to ʋɔtrua xa alo kpɔa ta anɔ aƒea me kpɔm o. Mèganɔ nu ɖum, anɔ nu nom, alo anɔ nu ƒom le fon dzi loo alo anɔ nu ŋlɔm ɖo ɖe amewo to fon dzi esi nètɔ ɖe ʋɔtrua nu o\nWÒ NUƑOƑO (Ef 4:29):\nNe ètɔ ɖe ʋɔtrua nu la, mègagblɔ nya manyomanyo aɖeke o. Gbeƒãɖela aɖewo adi be yewoatso dzeɖoɖo ɖe sia ɖe dzi ale be yewoate ŋu abu nya si yewodi be yewoagblɔ la ŋu, aɖo wo ɖe ɖoɖo nu le susu me\nNu bubu kawoe nàte ŋu awɔ atsɔ ade bubu aƒemenɔlawo ŋu ne èle ʋɔtrua nu?\nƉoe Ɖe Amewo Ɖoe Ɖe Amewo Ðe Nɔnɔme Nyuiwo Fia Ne Èle Ʋɔtrua Nu\nNU XƆASI SIWO LE MAWU ƑE NYA LA ME Ðe Lãkusidzi Le Asiwòa?\nNU XƆASI SIWO LE MAWU ƑE NYA LA ME Ðe Nèwɔa Wò Ŋugbedodowo Dzia?\nNU XƆASI SIWO LE MAWU ƑE NYA LA ME Ne Yehowa Tsɔ Nu Vɔ̃ Ke La, Ðe Wòŋlɔnɛ Bea?\nKRISTOTƆWO ƑE AGBENƆNƆ Ðe Nètsɔna Kea Ðokuiwòa?\nNU XƆASI SIWO LE MAWU ƑE NYA LA ME Fiaɖuƒea Nye Ame Si Tɔ Wònye Le Se Nu La Tɔ\nKRISTOTƆWO ƑE AGBENƆNƆ Ðe Nɔnɔme Nyuiwo Fia Ne Èle Ʋɔtrua Nu\nNU XƆASI SIWO LE MAWU ƑE NYA LA ME Nyagblɔɖi Si Ku Ðe Tiro Ŋu Do Ŋusẽ Mí Be Míaka Ðe Yehowa Ƒe Nyawo Dzi\nText Agbalẽ siwo le mɔ̃ dzi ƒe kɔpiwɔwɔ ƒe tiatiawo AGBENƆNƆ KPLE SUBƆSUBƆDƆ KPEKPEA ƑE NUSRƆ̃GBALẼ July 2017\nƉoe Ɖe Amewo Ɖoe Ɖe Amewo AGBENƆNƆ KPLE SUBƆSUBƆDƆ KPEKPEA ƑE NUSRƆ̃GBALẼ July 2017\nAGBENƆNƆ KPLE SUBƆSUBƆDƆ KPEKPEA ƑE NUSRƆ̃GBALẼ July 2017


Onlineshop Fahrradzubehör Produkt Name- Alle Preise mit Umsatzsteuer zzgl. Versandkosten jetzt kaufen Artikelnummer\n29 zoll fahrradreifen 47700 or Lieferanten Fahrrad st ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚Ã‚Â§ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚? ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚Ã‚Â½ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚Ã‚Â§ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚? ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚ 47700 or StÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Âƒ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Âƒ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Âƒ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Âƒ ÃƒÂƒÃ‚ÂƒÃ 47700 or StÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â‚ÃƒÂ†Ã‚Â’ ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â‚ÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¤nder or FahrradverschleiÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â‚ÃƒÂ†Ã‚Â’ teile 47700 or StÃ?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã?Â?Ã? cruiser fahrrad koffer box fahrradreifen 40-622 reflex fahrradreifen cst Hinterrad 28 x 1 12 kettenverschleis kurbel 150 mm Kurbelabzieher OR PedalschlÃƒÂƒÃ‚Âƒ????ÃƒÂƒÃ‚Âƒ????ÃƒÂƒÃ‚Âƒ????ÃƒÂƒÃ‚Âƒ????ÃƒÂƒÃ‚Âƒ????ÃƒÂƒÃ‚Âƒ????ÃƒÂƒÃ‚Âƒ????ÃƒÂƒÃ‚Âƒ????ÃƒÂƒÃ‚Âƒ????ÃƒÂƒÃ‚Âƒ????ÃƒÂƒÃ‚Âƒ????ÃƒÂƒÃ‚Âƒ????ÃƒÂƒÃ‚Âƒ????ÃƒÂƒÃ‚Âƒ????ÃƒÂƒÃ‚Âƒ????ÃƒÂƒÃ‚Âƒ???? ÃƒÂƒÃ‚Âƒ????ÃƒÂƒÃ‚Âƒ????ÃƒÂƒÃ‚Âƒ?? Kurbelabzieher OR PedalschlÃƒÂƒÃ†Â’??ÃƒÂƒÃ†Â’??ÃƒÂƒÃ†Â’??ÃƒÂƒÃ†Â’??ÃƒÂƒÃ†Â’??ÃƒÂƒÃ†Â’??ÃƒÂƒÃ†Â’??ÃƒÂƒÃ†Â’?? ÃƒÂƒÃ†Â’??ÃƒÂƒÃ†Â’??ÃƒÂƒÃ†Â’??ÃƒÂƒÃ†Â’??ÃƒÂƒÃ†Â’??ÃƒÂƒÃ†Â’??ÃƒÂƒÃ†Â’??ÃƒÂƒÃ†Â’??ÃƒÂƒÃ†Â’??ÃƒÂƒÃ†Â’??ÃƒÂƒÃ†Â’??ÃƒÂƒÃ†Â’??ÃƒÂƒÃ†Â’??ÃƒÂƒÃ†Â’??ÃƒÂƒÃ†Â Kurbelabzieher OR PedalschlÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚Ã‚Â¢ÃƒÂƒ? Kurbelabzieher OR PedalschlÃƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?ÃƒÂ¢Ã‚?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?ÃƒÂ¢Ã‚?Ã‚ Ãƒ?Ã‚?ÃƒÂ¢Ã‚?Ã‚?Ãƒ?Ã‚?ÃƒÂ¢Ã‚?Ã‚? Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?ÃƒÂ¢Ã‚?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?ÃƒÂ¢Ã‚?Ã‚ Ãƒ?Ã‚?ÃƒÂ¢Ã‚?Ã‚?Ãƒ?Ã‚?ÃƒÂ¢Ã‚?Ã‚? schutzblechwinke unior verlÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Âƒ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â†ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â’ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Âƒ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ verlÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â†ÃƒÂ‚Ã‚Â’ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â†ÃƒÂ‚Ã‚Â’ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â¢ÃƒÂ‚Ã‚Â€ÃƒÂ‚Ã‚Â ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â¢ÃƒÂ‚Ã‚Â‚ÃƒÂ‚Ã‚Â¬ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â¢ÃƒÂ‚Ã‚Â„ÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â†ÃƒÂ‚Ã‚Â’Ãƒ verlÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ?? ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ?? ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ?? ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚Â verlÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â‚ÃƒÂ†Ã‚Â’ ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â‚ÃƒÂ¢Ã‚Â€Ã‚Âš ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â‚ÃƒÂ†Ã‚Â’ ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â‚ÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂƒÃ‚Â‚ÃƒÂ¢Ã‚Â€Ã‚Â ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â‚ÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂƒÃ‚Â‚ÃƒÂ¢Ã‚Â€Ã‚Âš verlÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â‚ÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂƒÃ‚Â‚ÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â‚ÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂƒÃ‚Â‚ÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â‚ÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂƒÃ‚Â‚ÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â‚ÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂ verlÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¢ ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ ÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¤ngerung vorbau 21mm or 21 mm or 21,15mm or 21,15 mm verlÃƒÂƒ???ÃƒÂƒ???ÃƒÂƒ???ÃƒÂƒ???ÃƒÂƒ???ÃƒÂƒ???ÃƒÂƒ???ÃƒÂƒ??? ÃƒÂƒ???ÃƒÂƒ???ÃƒÂƒ???ÃƒÂƒ???ÃƒÂƒ???ÃƒÂƒ???ÃƒÂƒ??ÃƒÂƒ?ÃƒÂ‚Ã‚Â¢ÃƒÂƒ???ÃƒÂƒ?? ÃƒÂƒ???ÃƒÂƒ???ÃƒÂƒ???ÃƒÂƒ???ÃƒÂƒ???ÃƒÂƒ???ÃƒÂƒ???ÃƒÂƒ??? ÃƒÂƒ???ÃƒÂƒ???ÃƒÂƒ???ÃƒÂƒ???ÃƒÂƒ???ÃƒÂƒ???ÃƒÂƒ??ÃƒÂƒ?ÃƒÂ‚Ã‚Â¢


47700 or Lieferanten Fahrrad stÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â†ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â’ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃ 47700 or Lieferanten Fahrrad st ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Âƒ? ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Âƒ?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â 47700 or Lieferanten Fahrrad stÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Âƒ??ÃƒÂƒÃ 47700 or Lieferanten Fahrrad stÃƒÂƒÃ‚Â¨ÃƒÂ‚Ã‚Â„ÃƒÂ‚Ã‚Â™ÃƒÂƒÃ‚Â¨ÃƒÂ‚ ÃƒÂ‚ ÃƒÂƒÃ‚Â¨ÃƒÂ‚Ã‚Â„ÃƒÂ‚Ã‚Â—ÃƒÂƒÃ‚Â¨ÃƒÂ‚ ÃƒÂ‚ ÃƒÂƒÃ‚Â¨ÃƒÂ‚Ã‚Â„ÃƒÂ‚Ã‚Â™ÃƒÂƒÃ‚Â¨ÃƒÂ‚ ÃƒÂ‚Ã‚ÂœÃƒÂƒÃ‚Â¨ÃƒÂ‚Ã‚Â„ÃƒÂ‚Ã‚Â—ÃƒÂƒÃ‚Â¨ÃƒÂ‚ ÃƒÂ‚ ÃƒÂƒÃ‚Â¨ÃƒÂ‚Ã‚Â„ÃƒÂ‚Ã‚Â™ÃƒÂƒÃ‚Â¨ÃƒÂ‚ Ãƒ 47700 or Lieferanten Fahrrad stÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒÃ‚Â¢ÃƒÂ‚?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒÃ‚Â¢ÃƒÂ‚?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒÃ‚Â¢ÃƒÂ‚?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?ÃƒÂ‚?ÃƒÂƒ?Ãƒ 47700 or StÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â†ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚Ãƒ 47700 or StÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Âƒ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Âƒ ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚ÂƒÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚ 47700 or StÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â‚ÃƒÂ†Ã‚Â’?ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â‚ÃƒÂ¢Ã‚Â€Ã‚Âš? ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â‚ÃƒÂ†Ã‚Â’?ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â‚ÃƒÂ¢Ã‚Â€Ã‚Âš? ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â‚ÃƒÂ†Ã‚Â’?ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â‚ÃƒÂ¢Ã‚Â€Ã‚Âš?ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â‚ÃƒÂ†Ã‚ 47700 or StÃƒÆ’Ã‚Æ’?ÃƒÆ’Ã‚â€š?ÃƒÆ’Ã‚Æ’?ÃƒÆ’Ã‚â€š??ÃƒÆ’Ã‚Æ’?ÃƒÆ’Ã‚â€š?ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚Â¢ÃƒÆ’Ã‚â€š?ÃƒÆ’Ã‚â€š?ÃƒÆ’Ã‚Æ’?ÃƒÆ’Ã‚â€š?ÃƒÆ’Ã‚Æ’?ÃƒÆ’Ã‚â€šÃƒâ€šÃ‚Â¤nder or FahrradverschleiÃƒÆ’Ã‚Æ’?ÃƒÆ’Ã‚â€š?ÃƒÆ’Ã‚Æ’?ÃƒÆ’Ã‚â€š??ÃƒÆ’Ã‚Æ’?ÃƒÆ’Ã‚â€š?ÃƒÆ’Ã‚Æ’Ãƒâ€šÃ‚ b m led-scheinwerfer flasche hornbar lenker Kurbelabzieher OR PedalschlÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â‚ÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚Â ÃƒÂƒÃ‚Â‚ÃƒÂ¢Ã‚Â€Ã‚Â™ ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â‚ÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚Â ÃƒÂƒÃ‚Â‚ÃƒÂ¢Ã‚Â€Ã‚Â™ ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â‚ÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚Â‚ÃƒÂ¢Ã‚Â‚Ã‚Â¬ÃƒÂƒÃ‚Â‚ÃƒÂ…Ã Kurbelabzieher OR PedalschlÃƒÂƒÃ‚Âƒ?ÃƒÂƒÃ‚Â‚?ÃƒÂƒÃ‚Âƒ?ÃƒÂƒÃ‚Â‚?ÃƒÂƒÃ‚Âƒ?ÃƒÂƒÃ‚Â‚?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚Â‚?ÃƒÂƒÃ‚Â‚? ÃƒÂƒÃ‚Âƒ?ÃƒÂƒÃ‚Â‚?ÃƒÂƒÃ‚Âƒ?ÃƒÂƒÃ‚Â‚?ÃƒÂƒÃ‚Âƒ?ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ‚Â‚?ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¬ÃƒÂƒÃ‚Âƒ?ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¡ ÃƒÂƒÃ‚Âƒ?Ã Kurbelabzieher OR PedalschlÃƒÆ’Ã†â€™ ÃƒÆ’Ã¢â‚¬Å¡ ÃƒÆ’Ã†â€™Ãƒâ€šÃ¢â‚¬Â ÃƒÆ’Ã¢â‚¬Å¡Ãƒâ€šÃ¢â‚¬â„¢ ÃƒÆ’Ã†â€™ ÃƒÆ’Ã¢â‚¬Å¡ ÃƒÆ’Ã†â€™Ãƒâ€šÃ‚Â¢ÃƒÆ’Ã¢â‚¬Å¡Ãƒâ€šÃ¢â€šÂ¬ÃƒÆ’Ã¢â‚¬Å¡ ÃƒÆ’Ã†â€™ ÃƒÆ’Ã¢â‚¬Å¡Ãƒâ€šÃ¢â‚¬Å¡ÃƒÆ’Ã†â€™Ãƒâ€šÃ¢â‚¬Å¡ÃƒÆ’Ã¢â‚¬Å¡Ãƒâ€šÃ‚Â¼ssel Kurbelabzieher OR PedalschlÃƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚? Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚? Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ?Ã‚?Ãƒ Kurbelabzieher OR PedalschlÃƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ?? Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ?Ã‚Â¢Ãƒ??Ãƒ??Ãƒ??Ãƒ?? Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ?? Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ãƒ??Ã lowrider taschen velo damensattel verlÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Âƒ?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã‚Â‚?ÃƒÂƒÃ‚ÂƒÃƒÂ‚Ã verlÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â†ÃƒÂ¢Ã‚Â€Ã‚Â™ÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂƒÃ‚Â†ÃƒÂ¢Ã‚Â€Ã‚Â™ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â¢ÃƒÂ¢Ã‚Â‚Ã‚Â¬ÃƒÂ…Ã‚Â¡ÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂƒÃ‚Â†ÃƒÂ¢Ã‚Â€Ã‚Â™ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â†ÃƒÂ¢Ã‚Â€Ã‚Â™ÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂƒÃ‚Â¢ÃƒÂ¢Ã‚Â‚Ã‚Â¬ÃƒÂ…Ã‚Â¡ÃƒÂƒÃ‚Â verl ÃƒÂƒÃ‚Â§ÃƒÂ‚Ã‚ÂžÃƒÂ‚Ã‚Â½ ÃƒÂƒÃ‚Â§ÃƒÂ‚Ã‚ÂžÃƒÂ‚Ã‚Â½ ÃƒÂƒÃ‚Â§ÃƒÂ‚Ã‚ÂžÃƒÂ‚Ã‚Â½ ÃƒÂƒÃ‚Â§ÃƒÂ‚Ã‚ÂžÃƒÂ‚Ã‚Â½ ÃƒÂƒÃ‚Â§ÃƒÂ‚Ã‚ÂžÃƒÂ‚Ã‚Â½ ÃƒÂƒÃ‚Â§ÃƒÂ‚Ã‚ÂžÃƒÂ‚Ã‚Â½ ÃƒÂƒÃ‚Â§ÃƒÂ‚Ã‚ÂžÃƒÂ‚Ã‚Â½ ÃƒÂƒÃ‚Â§ÃƒÂ‚Ã‚ÂžÃƒÂ‚Ã‚Â½ ÃƒÂƒÃ‚Â§ÃƒÂ‚Ã verlÃƒÂƒ ÃƒÂ‚ ÃƒÂƒÃ‚Â†ÃƒÂ‚Ã‚Â’ ÃƒÂƒ ÃƒÂ‚ ÃƒÂƒÃ‚Â†ÃƒÂ‚Ã‚Â’ ÃƒÂƒ ÃƒÂ‚ ÃƒÂƒÃ‚Â¢ÃƒÂ‚Ã‚Â€ÃƒÂ‚Ã‚ÂšÃƒÂƒ ÃƒÂ‚Ã‚Â‚ÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â¤ngerung vorbau 21mm or 21 mm or 21,15mm or 21,15 mm verlÃƒÂƒ ÃƒÂ‚ ÃƒÂƒ ÃƒÂ‚ ÃƒÂƒ ÃƒÂ‚ ÃƒÂƒ ÃƒÂ‚Ã‚Â’ ÃƒÂƒ ÃƒÂ‚ ÃƒÂƒ ÃƒÂ‚ ÃƒÂƒ ÃƒÂ‚ ÃƒÂƒ ÃƒÂ‚Ã‚Â’ ÃƒÂƒ ÃƒÂ‚ ÃƒÂƒ ÃƒÂ‚ ÃƒÂƒ ÃƒÂ‚Ã‚Â¢ÃƒÂƒ ÃƒÂ‚Ã‚Â€ÃƒÂƒ ÃƒÂ‚ ÃƒÂƒ ÃƒÂ‚ ÃƒÂƒ ÃƒÂ‚ ÃƒÂƒ ÃƒÂ‚ ÃƒÂƒ ÃƒÂ‚Ã‚Â¤ngerung vorbau 21mm or 21 mm or 21,15mm or 21,15 mm verlÃƒÂƒÃ†Â’ÃƒÂ‚Ã†Â’ÃƒÂƒÃ¢Â€ÂšÃƒÂ‚Ã†Â’ÃƒÂƒÃ†Â’ÃƒÂ‚Ã¢Â€Â ÃƒÂƒÃ¢Â€ÂšÃƒÂ‚Ã¢Â€Â™ÃƒÂƒÃ†Â’ÃƒÂ‚Ã†Â’ÃƒÂƒÃ¢Â€ÂšÃƒÂ‚Ã¢Â€ÂšÃƒÂƒÃ†Â’ÃƒÂ‚Ã¢Â€Â ÃƒÂƒÃ¢Â€ÂšÃƒÂ‚Ã¢Â€Â™ÃƒÂƒÃ†Â’ÃƒÂ‚Ã†Â’ÃƒÂƒÃ¢Â€ÂšÃƒÂ‚Ã†Â’ÃƒÂƒÃ†Â’ÃƒÂ‚Ã‚Â¢ÃƒÂƒÃ¢Â€ÂšÃƒÂ‚Ã¢Â‚Â¬ÃƒÂƒÃ¢Â€ÂšÃƒÂ‚Ã…Â¡ÃƒÂƒÃ†Â’ÃƒÂ‚Ã†Â’Ã


GBE BUBU Albanian Amharic Chichewa China Kantongbe (Bɔbɔetɔ) China Kantongbe (Xoxotɔ) China Mandaringbe (Bɔbɔetɔ) China Mandaringbe (Xoxotɔ) Chitonga Croatian Czech Danish Dutch Estonian Eŋlisi Eʋegbe Finnish Franse Georgian German Hiligaynon Hungarian Icelandic Igbo Indonesian Italian Japanese Korean Latvian Lithuanian Malagasy Myanmar Norwegian Polish Portuguese Romanian Russian Samoan Sepedi Silozi Sinhala Slovak Slovenian Spanish Swahili Swedish Thai Turkish Ukrainian Urdu\nFuɖeɖe—Menye Kuxia Gbɔ Kpɔnu Bɔbɔetɔ O\nTSO ɖevime ke la, Bill nya be fuɖeɖe nye nu vɔ̃ gã si sɔ kple amewuwu. Gake nukpɔsusu sia si nɔ esi hena ƒe blananewo la va trɔ le ƒe 1975 me esime kuxi sia va dze ŋgɔ eya ŋutɔ. Eƒe ahiãvi, Victoria, fɔ fu, eye Bill kpɔe be yemele klalo atsɔ srɔ̃ɖeɖe alo dzilanyenye ƒe agbanɔamedziwo o. Bill gblɔ be: “Enumake mewɔ nyametsotso si mekpɔ be ele bɔbɔe wu, eye megblɔ na Victoria be ele be wòaɖe fua.”\nNu si Bill yɔ be nyametsotso si le bɔbɔe wu le fufɔfɔ si ŋu womewɔ ɖoɖo ɖo o alo esi womedi o gome la bɔ ŋutɔ. Numekuku aɖe si wowɔ le xexea me godoo le ƒe 2007 me ɖee fia be ame siwo ade miliɔn 42 ye ɖe fu le ƒe 2003 me le xexea me godoo. Nyɔnu siwo ɖea fu la nyea yevuwo, ameyibɔwo kple dukɔ ɖe sia ɖe me tɔ siwo le subɔsubɔha vovovowo me, ame siwo nye gatɔwo kple ame dahewo siaa, agbalẽnyawo kple agbalẽmanyalawo, kple ƒe vovovo xɔlawo—tso ƒe siwo me nyɔnuviwo tea liɔliɔ dzi va ɖo ɣeyiɣi si me nyɔnuwo dzudzɔa dzinukpɔkpɔ dzi. Ne èfɔ fu evɔ mèle mɔ kpɔm nɛ o ɖe, nu kae nàwɔ? Nu ka tae ame geɖe tianɛ be yewoaɖe fua?\n‘Tiatia Bubu Aɖeke Megali Mawɔ Wu Esia O’\nNyɔnu aɖe si xɔ ƒe 35 gblɔ be: “Ðeko meto fufɔfɔ ƒe ɣeyiɣi sesẽ aɖe me hese veve ŋutɔ hafi dzi vi koe nye ma, eye gakuxiwo kple nuteɖeamedziwo do agbogbo ɖe ƒomea dzi. Eye kwasiɖa ade pɛ le nye vidzidzia megbe la, megafɔ fu ake. Míetso nya me be maɖe fua. Menya le nye dzi me be menyo o, gake tiatia bubu aɖeke megali mawɔ wu esia o.”\nNu vovovowoe wɔnɛ be nyɔnuwo tianɛ be yewoaɖe fu, nu siawo ate ŋu anye gakuxiwo, ŋutsu kple nyɔnu dome masɔmasɔ, alo tagbɔsesẽ le ame ŋu, si wɔnɛ nyɔnuwo megadina be ƒomedodo aɖeke naganɔ yewo kple ŋutsua dome o. Alo ate ŋu anye be fua fɔfɔ ɣemaɣi mesɔ ɖe nyɔnua alo atsu kple asia ƒe ɖoɖowo dzi o.\nƔeaɖewoɣi la, wotianɛ be yewoaɖe fu atsɔ akpɔ ŋkɔ nyui si le yewo ŋu la ta. Esia nye nyateƒe le fuɖeɖe ƒe nya si ŋu Ðɔkta Susan Wicklund ƒo nu tso le eƒe agbalẽ si ƒe tanyae nye Nya Ɣaɣla Sia Si Bɔ—Nye Nuteƒekpɔkpɔ Le Fuɖeɖe Na Amewo Me, la me (This Common Secret—My Journey as an Abortion Doctor). Nyɔnuvi aɖe si va egbɔ be wòaɖe fu na ye la ʋu eme be: “Dzinyelawo doa vevie nu le mawusubɔsubɔ me ŋutɔ . . . Ne medzi vi evɔ nyemeɖe srɔ̃ o la, aƒo ɖi woƒe ŋkɔ. Ana wo xɔlɔ̃wo katã akpɔe be wo via wɔ nu vɔ̃.”\nEye Ðɔkta Wicklund biae be: “Enyo, le woƒe susu nu la, èwɔ nu vɔ̃, gake aleke woawo ya bua fuɖeɖee?” Nyɔnuvia ʋu eme be: “Hmm, fuɖeɖea? Enye nu vɔ̃ si womatsɔ ake gbeɖe o. Gake esiae nye esi le bɔbɔe wu elabena anɔ ɣaɣla. Ne meɖe fu la, [dzinyelawo] ƒe sɔlemexɔlɔ̃wo manya gbeɖe o.”\nAleke ke nɔnɔmea ɖale o, zi geɖe la, menɔa bɔbɔe be ame ŋutɔ natiae be yeaɖe fu o. Eye zi geɖe la, enye nu si tena ɖe ame dzi vevie. Gake fuɖeɖee nye kuxia gbɔ kpɔnu bɔbɔetɔa?\nBu Emetsonuwo Ŋu Kpɔ\nNumekuku aɖe si wowɔ le ƒe 2004 me le Russia nyɔnu 331 kple Amerika nyɔnu 217 ŋu, siwo ɖe fu le nɔnɔme aɖewo ta, la ɖee fia be eva te ɖe ƒuƒoƒo eve siawo dometɔ ɖe sia ɖe ƒe afã kloe dzi be yewoɖe fua. Russia nyɔnuawo dometɔ 50 kloe le alafa me kple Amerika nyɔnuawo dometɔ 80 le alafa me “bu fɔ” wo ɖokuiwo ɖe fua ɖeɖe ta. Amerika nyɔnuawo dometɔ 60 le alafa me ‘mete ŋu tsɔ nuwɔna sia ke wo ɖokuiwo o.’ Esi wònye be nyɔnu geɖe—siwo dome ame siwo mesubɔa Mawu o hã le—va bua fɔ wo ɖokuiwo ne woɖe fu vɔ megbe la, ke nu ka tae ɖetugbi geɖewo gakpɔtɔ ɖea fu ɖo?\nZi geɖe la, ɖe woƒoa nya ɖe wo nu vevie be woaɖe fu. Dzilawo, amesrɔ̃, alo xɔlɔ̃ aɖewo siwo susu be yewole nyui dim na ame ate ŋu ade dzi ƒo na ame be wòaɖe fu, esi wosusui be fua ɖeɖe nyo wu edzidzi ta. Esia ate ŋu awɔe be ame atsɔ dzitsitsi awɔ nyametsotso evɔ manya nu gobi aɖeke tso nɔnɔmea ŋu o. Ke hã, Ðɔkta Priscilla Coleman, si nye susumefuɖename siwo fuɖeɖe ate ŋu ahe vɛ ŋuti nunyala bibi aɖe la, gblɔ be: “Ne nuteɖeamedzi siwo dona tso nyametsotsoa wɔwɔ kple fua ɖeɖe me nu va yi vɔ eye nyɔnuawo ƒe seselelãmenusese kple tamebubuŋutete le dzɔdzɔmenu gaɖo nɔnɔme nyuitɔ me la, zi geɖe la, fɔbuameɖokui kple blanuiléle va ɖea fu na wo vevie, eye evea wo be yewoɖe fua.”\nZi geɖe la, nu si ta wòvea wo ɖo la nɔa te ɖe biabia sia dzi: Ðe fuɖeɖea nye agbe si dze egɔme xoxo la ɖeɖe ɖa? Numekuku tsitotsito aɖe si Habɔbɔ Si Wɔa Numekuku Tso Fuɖeɖe Ŋu, si le South Dakota la wɔ tso nya sia ŋu ɖee fia be “ɖe woble” funɔ geɖe siwo nɔ fuɖeɖe ŋu bum “wosusui be ‘lãmeka’ dzro aɖe ko ɖem wole ɖa, eye wogblɔ be ne ɖe wogblɔ nyateƒea na yewo la, anye ne yemeɖe fua o.”\nLe “veve si gbegbe nyɔnuawo se kple ale si gbegbe nua gbã dzi na woe ŋuti nya” si nyɔnu 1,940 gblɔ la me dzodzro megbe la, numekulawo ƒo nya ta be: “Nuxaxa ɖe vi si wogblɔ na wo be menye vi haɖe o ƒe ku ta va naa nyɔnu siawo dometɔ geɖe doa dziku vevie.” Numekukua gblɔ hã be “zi geɖe la, ne nyɔnua va nya be ɖe yewu ye via la, ŋusẽ si wòkpɔna ɖe eƒe susu dzi la gblẽa nu le eŋu.”\nGake nu kae nye nyateƒea? Ðe fuɖeɖe nye lãmeka dzro aɖe ko ɖeɖe ɖa le funɔ ƒe dɔ mea? Ðe vinɔdɔme nye ame ŋutɔŋutɔ esime wògakpɔtɔ le vidzidɔ mea?—g09 06-E.\n[Aɖaka/Nɔnɔmetata siwo le axa 4]\nALE SI NUWO VA NƆ NA AME SIWO DZII KPLE AME SIWO ÐEE\nWowɔ numekuku aɖe le ƒe 2006 me, si me wogbugbɔ nyɔnu siwo fɔ fu le woƒe ƒewuiwo me ƒe agbemeŋutinyawo me dzro. Ame siwo ŋu numekukua ku ɖo la dometɔ afã dzi via, eye wo dometɔ afã hã ɖe fua. Numekukua ƒo nya ta be “ame siwo dzi via la mehiãa susumedɔdalawo ƒe aɖaŋuɖoɖo boo aɖeke o, alɔ̃madɔmadɔ ƒe kuxi meɖea fu na wo fũu o, eye womeƒoa wo ɖokuiwo ɖe gbe muamewo nono me abe ame siwo ɖe fua ene o.”—Journal of Youth and Adolescence.\nNyatakaka bubu aɖe ƒo nu tso “nu siwo do tso numekuku tsitotsito ene, siwo wowɔ le xexea me godoo la,” ŋu. Nu kae numekuku siawo ɖe fia? Wokpɔe be: “Tagbɔdɔléle ƒomevi vovovowo ɖea fu na nyɔnu siwo ɖe fu kpɔ la wu nyɔnu siwo meɖe fu kpɔ o.”—Report of the South Dakota Task Force to Study Abortion—2005.\nƉoe Ɖe Amewo Ɖoe Ɖe Amewo Fuɖeɖe—Menye Kuxia Gbɔ Kpɔnu Bɔbɔetɔ O\ng 7/09 axa 3-4


12 “Ɣemaɣi la, Mikael,*+ amegã+ si do le mia deviwo ta la atso. Xaxaɣi si tɔgbi meva kpɔ tso esime dukɔwo li va se ɖe ɣemaɣi o la ava. Woaxɔ na wò dukɔ ɣemaɣi,+ woaxɔ na ame sia ame si ƒe ŋkɔ woŋlɔ ɖe agbalẽ la me.+ 2 Ame siwo le alɔ̃ dɔm le anyigba tume la dometɔ geɖewo anyɔ, ɖewo na agbe mavɔ, eye bubuwo na vlododo kple ŋunyɔ mavɔ. 3 “Ame siwo si gɔmesese deto le la aklẽ abe dziŋgɔli ƒe keklẽ ene, eye ame siwo kplɔa ame geɖewo vaa dzɔdzɔenyenyemɔ dzi la aklẽ abe ɣletiviwo ene, ɖaa tegbee. 4 “Ke wò, Daniel, ɣla nya siawo, eye nàtre agbalẽ la nu va se ɖe nuwuɣi la.+ Ame geɖewo atsa,* eye sidzedze vavãtɔ adzi ɖe edzi.”+ 5 Eye nye, Daniel mekpɔ ame eve bubu le tsitre ɖi, ɖeka le tɔsisi la ƒe go si me, eye evelia le tɔsisi la ƒe go kemɛ.+ 6 Eye wo dometɔ ɖeka bia ŋutsu si do aklalawu,+ si le tɔsisi la tame be: “Ɣeyiɣi didi kae wòaxɔ hafi nu wɔnuku siawo me vava nawu nu?” 7 Eye mesee ŋutsu si do aklalawu, si le tɔsisi la tame do eƒe ɖusi kple miasi ɖe dziƒo hetà Ame si le agbe tegbee la be:+ “Anye ɣeyiɣi kple ɣeyiɣiwo kpakple ɣeyiɣi afã.* Ne wokaka dukɔ kɔkɔe la ƒe ŋusẽ vɔ ko la,+ nu siawo katã awu enu.” 8 Mesee, ke nyemese egɔme o;+ eya ta megblɔ be: “Oo, nye aƒetɔ, alekee nu siawo ava wu enui?” 9 Eye wògblɔ be: “Daniel, heyi, elabena nya siawo anɔ ɣaɣla, eye wotre wo nu va se ɖe nuwuɣi la.+ 10 Ame geɖewo akɔ wo ɖokuiwo ŋu, woafu ɣie, eye woadza wo ŋu.+ Ame vɔ̃ɖiwo awɔ nu vɔ̃ɖi, eye ame vɔ̃ɖi aɖeke mase egɔme o; ke ame siwo si gɔmesese deto le la ase egɔme.+ 11 “Eye tso esime wotsi gbe sia gbe vɔsa la nu,+ eye woɖo ŋunyɔnu si ahe aƒedozuzu vɛ anyi la,+ le ŋkeke akpe ɖeka alafa eve blaasieke. 12 “Dzidzɔtɔe nye ame si lala* va se ɖe ŋkeke akpe ɖeka alafa etɔ̃ blaetɔ̃ vɔ atɔ̃ la ƒe nuwuwu! 13 “Ke wò la, heyi va se ɖe nuwuwu. Àgbɔ ɖe eme, ke àfɔ le ŋkekeawo ƒe nuwuwu axɔ wò gome.”*+


Ðe Nuwo Le Gbegblẽm Ðe Edzi Le Xexea Mea?—Ale Si Míawɔ Akpɔ Ŋuɖoɖoawo\nGBE BUBU Afrikaans Albanian Amerika Tokunɔgbe Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Bislama Bulgarian Catalan Cebuano Chichewa China Mandaringbe (Bɔbɔetɔ) China Mandaringbe (Xoxotɔ) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Cibemba Croatian Czech Danish Dutch Efik Estonian Eŋlisi Eʋegbe Fijian Finnish Franse Georgian German Greek Gujarati Haitian Creole Hebrew Hiligaynon Hindi Hmong (Ɣi) Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kannada Kazakh Kikaonde Kinyarwanda Kirghiz Kirundi Kongo Korean Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Lingala Lithuanian Luganda Luvale Macedonian Macua Malagasy Malayalam Maltese Marathi Myanmar Navajo Ndebele (Zimbabwe) Nepali Norwegian Oromo Otetela Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Persian Peru Tokunɔgbe Polish Portuguese Punjabi Romanian Russian Samoan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Swahili Swahili (Congo) Swedish Tagalog Tamil Telugu Tetun Dili Thai Tigrinya Tok Pisin Tshwa Tsonga Turkish Twi Ukrainian Urdu Vietnamese Waray-Waray Welsh Wolaita Xhosa Yoruba Zulu\nNYATI SI LE AKPAA DZI | ÐE NUWO LE GBEGBLẼM ÐE EDZI LE XEXEA MEA?\nNE ÈVƆ̃NA alo tsia dzi ɖe ale si nɔnɔmeawo le gbegblẽm ɖe edzi le xexea me ŋu la, ke menye wò ɖeka koe o. Le ƒe 2014 me la, Barack Obama si nye Amerika dukplɔla tsã gblɔ be, le nya vɔ̃ siwo wogblɔna le nyadzɔdzɔwo me ta la, ame geɖe ƒo nya ta be “xexea le du dzi . . . ale gbegbe be ame aɖeke mete ŋu le enu lém o.”\nKe hã esi wògblɔ nya mawo megbe kpuie la, eƒo nu tso nu siwo woate ŋu awɔ atsɔ akpɔ xexea ƒe kuxi akpa gãtɔ gbɔ la ŋu kple kakaɖedzi blibo. Egblɔ tso dziɖuɖuwo ƒe ɖoɖowo ŋu be wonye “nya nyui” eye wògblɔ kpee be “yeka ɖe edzi vevie hele mɔ kpɔm be nuwo ava nyo.” Ne míagblɔe bubui la, ele gbɔgblɔm be amegbetɔwo ƒe agbagbadzedze kple susu nyui siwo le wo si gbɔe wòatso be woalé xexea ƒe kuxiwo nu ale be míasi le xexea me katã ƒe afɔku dziŋɔa nu.\nAme geɖe hã le mɔ kpɔm nenema. Le kpɔɖeŋu me, ame aɖewo le ŋu ɖom ɖe dzɔdzɔmeŋutinunya ŋu, eye wole gbɔgblɔm be ŋgɔyiyi siwo wɔm wole le mɔ̃ɖaŋununya me awɔe be woakpɔ xexea ƒe kuxiwo gbɔ. Mɔ̃ɖaŋuŋutinunyala bibi aɖe si nya nu tso nutovɛwo ŋu gblɔ kple kakaɖedzi be kaka ƒe 2030 naɖo la, “míaƒe mɔ̃ɖaŋunuwo aganyo ɖe edzi zi gbɔ zi akpe ɖeka eye kaka ƒe 2045 naɖo la nuwo aganyo ɖe edzi wu gbɔgblɔ.” Egblɔ kpee be: “Míele ŋgɔ yim ŋutɔ. Togbɔ be kuxiwo le dzidzim ɖe edzi hãa, míetea ŋu léa wo nu kaba ŋutɔ.”\nAleke tututue nuwo gblẽ le xexea mee? Ðe afɔku aɖe adzɔ ɖe xexea dzi kpuiea? Togbɔ be dzɔdzɔmeŋutinunyala kple dunyahela aɖewo gblɔna be mɔkpɔkpɔ li hã la, ame geɖe mele ŋgɔgbea kpɔm nyuie o. Nu ka tae?\nLe nyateƒe mea, wò hã ànya bu nu bubu siwo ate ŋu atsrɔ̃ amegbetɔwo la ŋu. Ke hã ne ède ŋugble le nu manyomanyo siwo le dzɔdzɔm fifia ŋu gɔ̃ hã la, màte ŋu ake ɖe ŋuɖoɖo nyui siwo ku ɖe etsɔme ŋu la ŋu o. Ame siwo ɖoa to dunyahelawo kple dzɔdzɔmeŋutinunyalawo hã gblɔ nenema ke. Abe ale si míegblɔe le nyati si do ŋgɔ me ene la, ame geɖe ke ɖe nyabiase siwo ku ɖe xexea ƒe nɔnɔmewo kple ale si nuwo ava nɔ le etsɔme ƒe ŋuɖoɖo nyuiwo ŋu. Afi kae míate ŋu akpɔ ŋuɖoɖoawo le?\nAƲAWƆNU SIWO ATE ŊU ATSRƆ̃ AME GBOGBOWO ZI ÐEKA. Togbɔ be Dukɔ Ƒoƒuawo kple habɔbɔ bubuwo dze agbagba vevie be yewoana dukɔwo nadzudzɔ nukliaʋawɔnuwo wɔwɔ hã la, wodo kpo nu. Eye se siwo wode be woatsɔ aɖe aʋawɔnuwo dzi akpɔtɔ la ɖia kokoe na dukplɔla siwo me aglãdzegbɔgbɔ le. Dukɔ siwo si nukliaʋawɔnuwo le la gale asi trɔm le woƒe bɔmbwo ŋu eye wole yeyewo wɔm be woate ŋu agblẽ nu wu. Azɔ hã dukɔ siwo si aʋawɔnu siwo ate ŋu atsrɔ̃ ame gbogbowo zi ɖeka menɔ tsã o la, ate ŋu azã esiwo le wo si fifia atsrɔ̃ ame gbogbowo.\nAle si dukɔwo le klalo be yewoazã nukliaʋawɔnuwo atsɔ awɔ aʋae la na be xexea me ɖi vɔvɔ̃ le “ŋutifafaɣiwo” gɔ̃ hã. Le kpɔɖeŋu me, agbalẽ aɖe gblɔ be “aʋawɔnu siwo ate ŋu ada le wo ɖokui si ‘awu ame’ evɔ ame aɖeke mafia mɔ wo o la na ame geɖe tsi mavomavo.”—Bulletin of the Atomic Scientists.\nMÍAƑE LÃMESẼ ÐO AFƆKU ME. Dzɔdzɔmeŋutinunya ate ŋu akpe ɖe mía ŋu míanɔ lãmesẽ me va se ɖe afi aɖe ko. Ʋusɔgbɔdɔ, lolo fũu akpa, ɖiƒoƒo yame kple atike vɔ̃ɖiwo zazã gblẽa nu le lãmesẽ ŋu, eye dzidzim ɖe edzi koe wole. Dɔ siwo womexɔna le ame ŋu o abe kansa, dzidɔ, ʋukamedɔwo kple suklidɔ ene va le ame gbogbo aɖewo wum. Dɔléle bubu siwo dome tagbɔdɔ hã le va le fu ɖem na ame geɖe ŋutɔ. Nyitsɔ laa la, míekpɔ ale si dɔléle vɔ̃ɖi siwo nye Ebola kple Zika siwo womenɔ mɔ kpɔm na o la kaka kabakabae la teƒe. Nyateƒeae nye be: Amegbetɔwo do kpo nu, womate ŋu aɖe dɔlélewo ɖa o, eye mɔkpɔkpɔ aɖeke meli be woate ŋu awɔ nane tso eŋu le etsɔme hã o!\nAMEGBETƆWO LE NU GBLẼM LE DZƆDZƆMENUWO ŊU. Dɔwɔƒe gãwo le nu gblẽm le yame ŋu. Ame gbogbo aɖewo kuna ƒe sia ƒe le aɖiya siwo wogbɔ- na ta.\nAme ɖekaɖekawo, ame siwo le nuto aɖewo me kple dziɖuɖudɔwɔƒewo kɔa gbeɖuɖɔwo, kɔdzi kple agbledetike gbegblẽwo, aŋenuwo kpakple ɖinu bubuwo ɖe atsiaƒua me. Agbalẽ aɖe gblɔ be “aɖinu siawo gblẽa nu le tɔmelãwo kple tɔmegbewo kpakple ame siwo ɖua tɔmelã siawo la ŋu.”—Encyclopedia of Marine Science.\nTsi nyuiwo dome le gbegblẽm. Britaintɔwo ƒe dzɔdzɔmeŋutinunyagbalẽ ŋlɔla Robin McKie gblɔ ŋkubiãtɔe be: “Xexea katã dze ŋgɔ tsi nyui ƒe anyimanɔmanɔ ƒe kuxi gã aɖe.” Dunyahelawo lɔ̃ ɖe edzi be amegbetɔwo gbɔe wòtso be tsiwo dome le gbegblẽm eye esia zu kuxi sesẽ aɖe.\nDZƆDZƆMENUWO LE NU GBLẼM LE AMEGBETƆWO ŊU. Ahomwo, ya sesẽwo kple anyigbaʋuʋuwo naa tsiɖɔɖɔ gãwo, agaɖevi dziŋɔwo kple afɔku bubuwo gblẽa nu le amewo ŋu. Fifia dzɔdzɔmenu siawo gblẽa nu le ame gbogbowo ŋu alo wua wo wu ɣeyiɣi ɖe sia ɖe. Amerika dukɔa ƒe dɔwɔƒe (NASA) si kua nu me tso yameʋuwo wɔwɔ kple yamenutowo me ŋu gblɔ be, “ahom sesẽwo ate ŋu atu, yame ate ŋu axɔ dzo eye tsiɖɔɖɔwo kple kuɖiɖi sesẽwo hã ate ŋu ava ɖe wo nɔewo yome.” Ðe dzɔdzɔmenuwo atsrɔ̃ amegbetɔwoa?\nSeɖoƒe Li Na Dzɔdzɔmeŋutinunya


Yohanes 1 | Biblia Le Internet Dzi | Xexe Yeye Gɔmeɖeɖe\nNya la va zu amegbetɔ (1-18)\nÐase si Yohanes Amenyrɔɖetsimela ɖi (19-28)\nYesu, Mawu ƒe Alẽvi la (29-34)\nYesu ƒe nusrɔ̃la gbãtɔwo (35-42)\nFilipo kple Nataniel (43-51)\n1 Le gɔmedzedzea me, Nya+ la li, eye Nya la li kple Mawu,+ eye Nya la nye mawu+ aɖe. 2 Ame sia nɔ anyi kple Mawu le gɔmedzedzea me. 3 Eya dzi wowɔ nuwo katã toe,+ eye eya manɔmee la, womewɔ nu ɖeka pɛ hã o. Nu si wowɔ 4 to edzi lae nye agbe, eye agbe lae nye amewo ƒe kekeli+ la. 5 Eye kekeli la le keklẽm le viviti la me,+ gake viviti la meɖu edzi o. 6 Ŋutsu aɖe va do, si wodɔ ɖa abe Mawu teƒenɔla ene; eŋkɔe nye Yohanes.+ 7 Ame sia va abe ɖaseɖila ene, ne wòaɖi ɖase le kekeli la ŋu,+ ale be ame ƒomeviwo katã naxɔ ase to edzi. 8 Menye eyae nye kekeli ma o,+ ke boŋ ɖe wòva be yeaɖi ɖase le kekeli ma ŋu. 9 Kekeli vavãtɔ si klẽna na ame ɖe sia ɖe ƒomevi ƒe xexea me vava le aƒe tum.+ 10 Enɔ xexea me,+ eye xexea va dzɔ to edzi,+ gake xexea medze sii o. 11 Eva eya ŋutɔ wo de, gake wo de tɔwo mexɔe o. 12 Gake ame siwo katã xɔe la, ena ŋusẽ wo be woazu Mawu ƒe viwo,+ elabena woxɔ eƒe ŋkɔ dzi se.+ 13 Eye menye ʋu alo ŋutilã ƒe lɔlɔ̃nu alo ŋutsu ƒe lɔlɔ̃nu mee wodzi wo tsoe o, ke boŋ tso Mawu me.+ 14 Ale Nya la va zu amegbetɔ,*+ enɔ mía dome, eye míekpɔ eƒe ŋutikɔkɔe si le abe tenuvi+ ƒe ŋutikɔkɔe tso fofoa gbɔ ene; eye Mawu ƒe amenuveve kple nyateƒe yɔe fũu. 15 (Yohanes ɖi ɖase le eŋu, ɛ̃ ekɔ gbe dzi gblɔe be: “Ame sia ŋue megblɔ le be, ‘Ame si le megbenye gbɔna la nye gã wum, elabena eli hafi meva dzɔ.’”)+ 16 Elabena esi amenuveve kple nyateƒe yɔe fũu ta la, míexɔ amenuveve ɖe amenuveve dzi. 17 Elabena wotsɔ Se la na to Mose dzi,+ ke amenuveve+ kple nyateƒe la va to Yesu Kristo dzi.+ 18 Ame aɖeke mekpɔ Mawu ɣeaɖekeɣi kpɔ o;+ tenuvi si le abe Mawu ene*+ si le Fofoa xa*+ lae ɖe ame si wònye la fia.+ 19 Esiae nye Yohanes ƒe ɖaseɖiɖi esi Yudatɔwo dɔ nunɔlawo kple Lewitɔwo tso Yerusalem ɖo ɖee be woabiae be: “Ame kae nènye?”+ 20 Mesẽ nu o, ke boŋ eʋu eme kɔtɛ be: “Menye nyee nye Kristo la o.” 21 Eye wobiae be: “Ekema ame kae nènye? Wòe nye Eliya?”+ Eɖo eŋu be: “Menye nyee o.” “Wòe nye Nyagblɔɖila la?”+ Eɖo eŋu be: “Ao!” 22 Eya ta wobiae be: “Ame ka gɔ̃e nènye? Gblɔe na mí ale be míana ŋuɖoɖo ame siwo dɔ mí ɖa. Nya ka gblɔm nèle le ɖokuiwò ŋu?” 23 Eɖo eŋu be: “Ame si le ɣli dom le gbedzi be, ‘Mina Yehowa* ƒe mɔ nadzɔ,’+ lae menye, abe ale si nyagblɔɖila Yesaya gblɔe ene.”+ 24 Ke ame siwo wodɔ la tso Farisitɔwo dome. 25 Eya ta wobiae be: “Ne menye wòe nye Kristo la alo Eliya alo Nyagblɔɖila la o la, ekema nu ka tae nèle amewo nyrɔm?” 26 Yohanes ɖo eŋu na wo be: “Nye la, mele amewo nyrɔm ɖe tsi me. Ame aɖe le tsitre ɖe mia dome, si mienya o, 27 ame si le megbenye gbɔna, si ƒe afɔkpaka nyemedze atu o.”+ 28 Nu siawo va eme le Betania le Yordan godo, afi si Yohanes le amewo nyrɔm le.+ 29 Esi ŋu ke la, ekpɔ Yesu wògbɔna egbɔ, eye wògblɔ be: “Kpɔ ɖa, Mawu ƒe Alẽvi+ si le xexea+ ƒe nu vɔ̃+ ɖem ɖa lae nye esi! 30 Ame sia ŋue megblɔ le be: ‘Ame aɖe le megbenye gbɔna, si nye gã wum, elabena eli hafi meva dzɔ.’+ 31 Nye ŋutɔ gɔ̃ hã nyemenyae tsã o, ke susu si ta mele amewo nyrɔm ɖe tsi mee nye be, woaɖe eya amea afia Israel.”+ 32 Yohanes ɖi ɖase hã gblɔ be: “Mekpɔ gbɔgbɔ la wògbɔna abe ahɔnɛ ene tso dziƒo, eye wònɔ edzi.+ 33 Nye ŋutɔ hã nyemenyae tsã o, ke Ame si dɔm be matsɔ tsi anyrɔ amewo lae gblɔ nam be: ‘Ame si dzi nèkpɔ be gbɔgbɔ la le ɖiɖim ɖo, eye wònɔ edzi la,+ eyae tsɔa gbɔgbɔ kɔkɔe nyrɔa amewo.’+ 34 Mekpɔe, eye meɖi ɖase be ame siae nye Mawu ƒe Vi la.”+ 35 Esi ŋu gake la, Yohanes kple eƒe nusrɔ̃la eve va tɔ ɖi, 36 esi wòkpɔ Yesu wòva yina la, egblɔ be: “Kpɔ ɖa, Mawu ƒe Alẽvi+ lae nye ekem!” 37 Esi nusrɔ̃la eveawo se nya si wògblɔ la, wodze Yesu yome. 38 Yesu trɔ, eye esi wòkpɔ wo le eyome la, ebia wo be: “Nu ka dim miele?” Wobiae be: “Rabi (si gɔmee nye “Nufiala” ), afi kae nènɔna?” 39 Eɖo eŋu na wo be: “Miva kpɔe ɖa.” Eya ta woyi ɖakpɔ afi si wònɔna, le gaƒoƒo ewolia* lɔƒo, eye wonɔ egbɔ gbe ma gbe. 40 Ame eve siwo se nya si Yohanes gblɔ, eye wokplɔ Yesu ɖo la dometɔ ɖekae nye Andrea,+ Simon Petro nɔvi. 41 Ame sia kpɔ eya ŋutɔ nɔvia Simon gbã, eye wògblɔ nɛ be: “Míekpɔ Mesia la”+ (Mesia gɔmee nye “Kristo”), 42 eye wòkplɔe yi Yesu gbɔ. Esi Yesu kpɔe la, egblɔ be: “Wòe nye Simon,+ Yohanes vi; woayɔ wò be Kefas” (si gɔmee nye “Petro” ).+ 43 Esi ŋu ke la, Yesu di be yeadzo ayi Galilea. Eye esi wòkpɔ Filipo+ la, egblɔ nɛ be: “Dze yonyeme.”* 44 Ke Filipo tso Betsaida, si nye du si me Andrea kple Petro hã tso. 45 Filipo kpɔ Nataniel,+ eye wògblɔ nɛ be: “Míekpɔ ame si ŋuti woƒo nu tsoe le Mose ƒe Se la kple Nyagblɔɖilawo ƒe nuŋlɔɖiwo me, si nye Yesu, Yosef+ vi tso Nazaret.” 46 Ke Nataniel biae be: “Ðe nu nyui aɖe ate ŋu ado tso Nazaret mahã?” Filipo ɖo eŋu nɛ be: “Va kpɔ.” 47 Esi Yesu kpɔ Nataniel wògbɔna egbɔ la, egblɔ tso eŋu be: “Kpɔ ɖa, Israel-vi akuakua, si me alakpa aɖeke mele o ye nye esi.”+ 48 Nataniel biae be: “Aleke nèwɔ nyam?” Yesu ɖo eŋu nɛ be: “Hafi Filipo nayɔ wò, esi nèle gbotia te la, mekpɔ wò.” 49 Nataniel ɖo eŋu nɛ be: “Rabi, wòe nye Mawu ƒe Vi la, wòe nye Israel ƒe Fia.”+ 50 Yesu ɖo eŋu nɛ be: “Esi megblɔ na wò be mekpɔ wò le gbotia te tae nèxɔe se ɖoa? Èle nu siwo lolo wu esiawo la kpɔ ge.” 51 Egagblɔ nɛ be: “Vavã, vavã mele egblɔm na mi be: Miakpɔ dziƒo nu wòaʋu, eye mawudɔlawo anɔ dzi liam ahanɔ ɖiɖim ava Amegbetɔvi la gbɔ.”+\n^ Alo, “mawu tenuvi.”\n^ Alo, “si le Fofoa ƒe akɔnu.” Nya sia fia ɖoƒe tɔxɛ aɖe.\n^ Efia, ɣetrɔ ga 4 lɔƒo.


Biblica® Se aɖeke mebla Biblia zazã o Agbenya La™ Hosea 1\n1 Esiawoe nye gbedeasi siwo va na Hosea, Beeri ƒe vi la le Yuda fia ene siawo ŋɔli: Uzia, Yotam, Ahaz kple Hezekia. Le ɣeyiɣi sia me ke Yoas ƒe vi Yeroboam nye fia le Israel.\nHosea srɔ̃ kple viawo\n2 Gbedeasi gbãtɔe nye esi: Yehowa gblɔ na Hosea be, “Yi nàɖe ɖetugbi aɖe si nye gbolo, ale be vi siwo wòadzi na wò la, woanye ahasiviwo. Esia aɖe alakpanu siwo wɔm nye dukɔ la le ɖe ŋutinye la afia, wowɔ ahasi to mawu bubuwo subɔsubɔ me, eye wotrɔ le Yehowa yome.” 3 Ale Hosea yi ɖaɖe Gomer, Dioblaim ƒe vinyɔnu, eye wòdzi ŋutsuvi nɛ.\n4 Eye Yehowa gblɔ na Hosea be, “Tsɔ ŋkɔ nɛ be Yezreel, elabena madidi o la, mahe to na Yehu ƒe aƒe la le ʋu si wokɔ ɖe anyi le Yezreel ta, eye matsi Israel ƒe fiaɖuƒe la nu. 5 Gbe ma gbe la, magbã Israel ƒe ŋusẽ le Yezreel ƒe balime.”\n6 Sẽe kple sẽe la, Gomer gafɔ fu, eye wòdzi nyɔnuvi. Yehowa gblɔ na Hosea be, “Tsɔ ŋkɔ nɛ be Loruhama, si gɔmee nye, ‘Nyemagakpɔ nublanui nɛ o,’ elabena nyemagakpɔ nublanui na Israel, atsɔ vɔ̃ akee o, 7 gake makpɔ nublanui na Yuda. Nye ŋutɔ mawɔ aʋa kple woƒe futɔwo, aɖe wo le woƒe asi me, gake menye to dati, yi, aʋawɔnuwo, sɔ kple sɔdolawo dzi o, ke boŋ to Yehowa, woƒe Mawu la dzi.”\n8 Esi Gomer tso no na Loruhama vɔ la, egafɔ fu, eye wòdzi ŋutsuvi. 9 Yehowa gblɔ na Hosea be, “Tsɔ ŋkɔ nɛ be Loami, si gɔmee nye, ‘Menye tɔnyee o,’ elabena Israel menye tɔnye o, eye nye hã nyemenye eƒe Mawu o.\n10 “Ɣeyiɣi li gbɔna esi Israel akpɔ dzidzedze, azu dukɔ gã aɖe; le ɣe ma ɣi me la, ame aɖeke mate ŋu axlẽ wo o, elabena woasɔ gbɔ abe ƒutake ene! Ale be, le esi megblɔ na wo be, ‘Mienye nye dukɔ o’ teƒe la, magblɔ na wo be, ‘Mienye vinyewo, Mawu Gbagbe la ƒe viwo.’ 11 Ekema Yudatɔwo kple Israelviwo awɔ ɖeka, eye woaɖo fia ɖeka; wo katã woatrɔ tso aboyome ɖekae, eye Yezreel ƒe ŋkeke la anye ŋkeke gã aɖe ŋutɔ.”


Ƒe 33 K.Ŋ. Ƒe Pentekoste | Blema Yudatɔwo Ƒe Ŋkekenyuiwo\nGBE BUBU Afrikaans Albanian Amharic Arabic Armenian Armenian (West) Aymara Baoule Bulgarian Catalan Cebuano Chichewa China Kantongbe (Bɔbɔetɔ) China Kantongbe (Xoxotɔ) China Mandaringbe (Bɔbɔetɔ) China Mandaringbe (Xoxotɔ) Chinagbe (Wu Shanghai) Chinese (Sichuanese) Chitonga Chitumbuka Cibemba Cinyanja Croatian Czech Danish Dutch Efik Estonian Eŋlisi Eʋegbe Fijian Finnish Franse Ga Georgian German Greek Guarani Haitian Creole Hebrew Hiligaynon Hungarian Igbo Iloko Indonesian Italian Japanese Kazakh Kikamba Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kongo Korean Lamba Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Maltese Mambwe-Lungu Maya Myanmar Ngabere Niuean Norwegian Nyaneka Nzema Ossetian Otetela Papiamento (Aruba) Papiamento (Curaçao) Polish Portuguese Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tajiki Tatar Thai Tigrinya Tok Pisin Totonac Tshiluba Tsonga Turkish Tuvaluan Twi Tzotzil Ukrainian Umbundu Urdu Vietnamese Xhosa Yoruba Zapotec (Isthmus) Zulu\nÐe Yudatɔwo “tso dukɔ siwo katã le dziƒoa te” la me yi Yerusalem le ƒe 33 K.Ŋ. ƒe Pentekoste dzi vavã?\nYerusalem ƒe ablɔ si me amehawo sɔ gbɔ ɖo le ƒe 33 k.ŋ. ƒe Pentekoste dzi\nHekpe ɖe Biblia ƒe ŋutinya si dze le Dɔwɔwɔwo 2:5-11 ŋu la, Yudatɔ agbalẽŋlɔla Philo si nɔ anyi ɣemaɣi la ŋlɔ nu tso ameha siwo va Yerusalem le ƒe 33 K.Ŋ. ƒe Pentekostea dzi ŋu.\nPhilo ŋlɔ tso mɔzɔla siwo yia Yerusalem ŋu be: “Ameha gbogbo manyaxlẽwo tsoa dugã siwo mele xexlẽ me o la me vana; ɖewo zɔa afɔmɔ, eye ɖewo toa ƒu dzi, wotsoa ɣedzeƒe kple ɣetoɖoƒe kpakple dziehe kple anyiehe siaa vaa ŋkekenyui ɖe sia ɖe ɖuƒe.” Le eƒe nuŋlɔɖia me la, ehe susu yi lɛta aɖe si Agripa I, si nye Herodes Gãtɔ ƒe tɔgbuiyɔvi, ŋlɔ ɖo ɖe Roma Fiagã Caligula la dzi. Le lɛtaa me la, Agripa gblɔ tso Yerusalem ŋu be: “Menye Yudea ɖeɖe ko ƒe fiadue Du Kɔkɔe la nye o, ke enye dukɔ bubuawo dometɔ akpa gãtɔ hã ƒe fiadu, elabena ameha gbogbo aɖewo ʋuna tso afi ma enuenu ɖatsoa kɔƒe ɖe dukɔ vovovowo me.”\nAgripa yɔ nuto siwo me Yudatɔwo ʋu yi ɖatsi la dometɔ aɖewo ŋkɔ, eye wo dometɔ aɖewo le didiƒe ʋĩi abe Mesopotamia, Dziehe Afrika, Asia Sue, Hela kple Mediterranea ƒukpowo dzi ene. Agbalẽnyala Joachim Jeremias gblɔ be: “Togbɔ be womegblɔ le lɛta sia me tẽe be amewo zɔ mɔ tso teƒe mawo yi Yerusalem o hã la, eme kɔ ƒãa be wozɔa mɔ yia [Yerusalem], elabena wobia tso Yuda ŋutsuwo katã si be woayi ŋkekenyuiawo ɖuƒe.”—5 Mose 16:16.\nTeƒe kawoe ame akpe geɖe siwo yia Yerusalem le Yudatɔwo ƒe ŋkekenyuiwo dzi la dzena?\nBlema tsileƒe si amewo zã le Yerusalem tsɔ kɔ wo ɖokui ŋu\nŊkekenyui etɔ̃, siwo nye Ŋutitotoŋkekenyui, Pentekoste kple Agbadɔŋkekenyui, ye woɖuna le blema Yerusalem ƒe sia ƒe. Le ƒe alafa gbãtɔ me la, ame akpe alafa geɖe tsoa Israel dukɔ bliboa me kple dukɔ bubu siwo katã me Yudatɔwo le la me yia Yerusalem le ŋkekenyuiawo ɖuɣi. (Luka 2:41, 42; Dɔwɔwɔwo 2:1, 5-11) Ehiã be ame siawo katã nakpɔ teƒe aɖe adze.\nWo dometɔ aɖewo dzea xɔlɔ̃wo gbɔ; bubuwo dzea amedzrodzeƒewo. Eye wo dometɔ aɖewo hã nɔa avɔgbadɔwo me le dua me loo alo dua godo. Esi Yesu yi Yerusalem zi mamlɛtɔ la, edze du aɖe si nye Betania, si medidi tso afi ma o, la me.—Mateo 21:17.\nWoke ɖe teƒe geɖe siwo woxɔe se be wonye amedzrodzeƒewo tsã la ŋu le afi si te ɖe gbedoxɔa ŋu. Wokpɔ tsileƒe geɖe siwo me amedzro siwo va dzea teƒeawo la léa tsi le tsɔ kɔa wo ɖokui ŋu hafi yia gbedoxɔa me la le amedzrodzeƒeawo. Nuŋɔŋlɔ aɖe si wokpɔ le teƒe mawo dometɔ ɖeka la ɖee fia be nunɔla si ŋkɔe nye Theodotus, si nye ƒuƒoƒe si le nutoa me la dzi kpɔla, lae “tu ƒuƒoƒea hena Torah-xexlẽ, eye . . . eya kee tu amedzrodzeƒea, xɔdɔmeawo kple tsidoa na amedzro siwo dzi nu mede o.”


Double Ply 9,800 Twisted Eye to Eye Sling - 2" x 4', Nylon Eye Slings, 20-EE2-9802x4\nDouble Ply 9,800 Twisted Eye to Eye Sling - 2" x 4'\nThis Double Ply 9,800 Twisted Eye to Eye Sling measures 2" x 4' with a Working Load Limit of Choker 5000, Vertical 6400, and Basket 12800.\nProduct ID 20-EE2-9802x4\nDouble Ply 9,800 Twisted Eye to Eye Sling - 2" x 4'. Choker 5000, Vertical 6400, Basket 12800.


Hiob 29 | Biblia Le Internet Dzi | Xexe Yeye Gɔmeɖeɖe\nHiob ɖo ŋku dzidzɔŋkeke siwo do ŋgɔ na eƒe fukpekpewo dzi (1-25)\nWodea bubu eŋu le dugbo la nu (7-10)\nEƒe agbe dzɔdzɔe si wònɔ tsã (11-17)\nAme sia ame sea eƒe aɖaŋuɖoɖo (21-23)\n29 Eye Hiob gayi eƒe nyawo* dzi be: 2 “Oo, ɖe wòanɔ nam abe ale si wònɔ le dzinu tsãtɔwo me ene,Abe ŋkeke siwo me Mawu nɔ tanye kpɔm ene; 3 Esime wòna eƒe akaɖi klẽ ɖe nye ta dzi,Eye eƒe kekeli kplɔam to viviti me;+ 4 Esime menɔ ame me,* ŋusẽ nɔ ŋunye,Esime menɔ ƒomedodo me kple Mawu le nye agbadɔ me;+ 5 Esime Ŋusẽkatãtɔ la gale gbɔnye,Esime vinyewo* katã ƒo xlãm! 6 Esime nye afɔtoƒewo nyea notsi kpekẽ ɖeɖe sɔŋ,Eye agakpe dudua ami kɔna ɖi nam bɔbɔbɔ;+ 7 Esime medona yia dua ƒe agbo nu+Hebɔbɔna nɔa anyi ɖe zikpui dzi gli le ablɔ me ɖe,+ 8 Ne ɖekakpuiwo kpɔm la, wotena yia adzɔge,*Eye ame tsitsiwo ke hã tsona ɖe tsitrenu.+ 9 Amegãwo tsoa woƒe nyawo dzi;Eye woɖoa asi nu. 10 Gbɔgblɔ buna ɖe ame ŋkutawo;Eye woƒe aɖe léna ɖe aŋɔme na wo. 11 Ame sia ame si se nye nyawo la kafuam,Eye ame siwo kpɔm la ƒoa nu nyui tso ŋunye. 12 Elabena mexɔna na ame dahe si le ɣli dom,+Tsyɔ̃evi kple ame si xɔnametɔ aɖeke meli na o la.+ 13 Ame si ɖo kudo nu la ƒe yayra nɔa dzinye,+Eye menaa ahosi ƒe dzi kpɔa dzidzɔ.+ 14 Metaa dzɔdzɔenyenye abe avɔ ene;Eye nye nu dzɔdzɔe wɔwɔ le abe awu ʋlaya kple tablanu ene. 15 Ŋku menye na ŋkuagbãtɔEye afɔ menye na bunɔ. 16 Fofo menye na ame dahewo;+Medoa ame manyamanya ƒe ʋɔnunya gɔme.+ 17 Mefea glã na nu gbegblẽ wɔla la+Eye meɖea nu si dzi wòkpe aɖu ɖo la le aɖutɛ me nɛ. 18 Megblɔna be, ‘Nye ŋutɔ nye aƒe mee maku le,*+Eye nye ŋkekewo asɔ gbɔ abe kekui ene. 19 Maɖe kè wòade tsi gbɔ,Eye zãmu adza ɖe nye alɔwo dzi zã bliboa. 20 Nye bubu anɔ yeye zum ɣesiaɣi,Eye manɔ aŋutrɔ si le asinye me la dada dzi.’ 21 Amewo ɖoa tom hekpɔa asinye nu,Eye wozia ɖoɖoe sea nye aɖaŋuɖoɖo.+ 22 Ne meƒo nu vɔ la, nya aɖeke meganɔa wo si woagblɔ o;Eye nye nyawo gena ɖe woƒe towo me bɔlɔɔ.* 23 Wolalaam abe ale si wolalaa tsidzadza ene;Eye wokea woƒe nu baa abe adatsie wokee na ene.+ 24 Ne meko alɔgbɔnu na wo la, womexɔnɛ sena o;Ale si mekɔa mo ɖe wo la nana dzi ɖoa wo ƒo.* 25 Nyee fiaa mɔ wo abe woƒe tatɔ ene,Menɔ abe fia ene le eƒe aʋakɔwo dome,+Abe ame si faa akɔ na konyifalawo ene.+\n^ Egɔmeɖeɖe tẽe, “lododoa.”\n^ Egɔmeɖeɖe tẽe, “menɔ nye ɖekakpuiŋkekewo me.”\n^ Alo, “nye subɔviwo.”\n^ Egɔmeɖeɖe tẽe, “wobèna.”\n^ Egɔmeɖeɖe tẽe, “nye atɔ mee maku le.”\n^ Egɔmeɖeɖe tẽe, “nye nyawo nyɔ́na ɖe wo dzi miɔɔ.”\n^ Agate ŋu afia, “Womenana nye mokɔkɔ ɖe ame ŋu nu tsina o.”


Dɔwɔwɔwo 6 - Holy Bible [Ewe Bible (BEE)]\nEsime xɔsetɔawo ƒe xexlẽme va nɔ dzidzim ɖe edzi atraɖii ta la, liʋiliʋĩlilĩ aɖewo va nɔ ta dom ɖa le wo dome. Wo dometɔ siwo nye Helatɔwo la gblɔ bena ameŋkumekpɔkpɔ le ta dom ɖa le nuɖuɖumama me, elabena womenaa nuɖuɖu Helatɔ siwo nye ahosiwo la wòdea Hebritɔ siwo hã nye ahosiwo la tɔ nu o.\nLe esia ta la, Apostolo wuieveawo ƒo xɔsetɔwo katã nu ƒu hewɔ takpekpe aɖe. Apostoloawo doe ɖe hamea gbɔ be,\n“Nɔviwo, mele be míawo míatsɔ nuɖuɖudzikpɔkpɔ awɔ míaƒe dɔ o. Míaƒe dɔe nye be míagblɔ mawunya. Eya ta mitsa ŋku le mia ɖokuiwo dome, miatia mia dometɔ adre siwo sea nu gɔme, Gbɔgbɔ Kɔkɔe la yɔ wo me fũ eye ame sia ame kpɔ ŋudzedze le wo ŋu. Ne mietia ame siawo la ekema míatsɔ nuɖuɖudzikpɔdɔ sia ade wo si koŋ,\nale be míawo la míakpɔ ɣeyiɣi awɔ míaƒe dɔ si nye gbedodoɖa, mawunyagbɔgblɔ kple nufiafia amewo.”\nNya sia me kɔ na hamea katã eya ta wotia ame adreawo. Ame siwo wotia woe nye Stefano, ame si ƒe xɔse de to eye wòyɔ fũ kple Gbɔgbɔ Kɔkɔe la. Filipo, Prokoro kple Nikano, bubuwoe nye Timon, Parmena kple Nikolas tso Antioxia ame si nye trɔ̃subɔla si va zu Yudatɔ.\nEsi wotia ame adre siawo vɔ la wokplɔ wo va apostoloawo gbɔe eye wodo gbe ɖa ɖe wo ta heda asi ɖe wo dzi, yra wo.\nLe esia megbe la apostoloawo kple xɔsetɔ bubuawo gblɔ mawunya le teƒeteƒewo eye Yesu yomedzelawo ƒe xexlẽme dzi ɖe edzi fũ le Yerusalem, nenema ke Yudatɔwo ƒe Osɔfo geɖewo gɔ̃ hã trɔ zu kristotɔwo.\nStefano ame si Gbɔgbɔ Kɔkɔe la yɔ fũ eye eƒe xɔse de to blibo la wɔ nukunu geɖewo le amewo dome.\nKe gbe ɖeka la, Stefano do go Yudatɔwo ƒe xɔsehabɔbɔ tɔxɛ aɖe si woyɔna be, “Ablɔɖeviwo” la, me tɔwo eye ame siawo de asi nyahehe me kplii vevie. Sẽ ko la, Yudatɔ bubu siwo tso Kirene, Aleksandria le Egipte kple Kilikia kpakple Asia la va kpe ɖe “Ablɔɖeviawo” ŋu le nyaa hehe me.\nGake wo dometɔ aɖeke mete ŋu ɖu Stefano dzi o, le eƒe nunya kple gbɔgbɔ si le eme la ta.\nLe esia ta woyi ɖakpɔ gbevu aɖewo be woava ɖi aʋatsoɖase le Stefano ŋu be eƒo fi de Mose kple Mawu ŋutɔ gɔ̃ hã.\nNya sia sese na be dua me tɔ geɖewo dze agbo vevie. Wotso ɖe Stefano ŋu eye Yudatɔwo ƒe amegãwo kple agbalẽfialawo lée hekplɔe yi ɖe dumegãwo gbɔe.\nAʋatsoɖaseɖila siawo gaɖi ɖase ɖe eŋu le takpekpea me be, “yewo ŋutɔ yewose Stefano wònɔ fewu ɖum le Yerusalem gbedoxɔ la kple Mose ƒe sewo ŋu.”\nWoyi dzi gblɔ be, “Míese Stefano gblɔ be, Yesu Nazaretitɔ sia, ava gbã gbedoxɔ la eye wòaɖe Mose ƒe sewo katã ɖa.”\nEsi nu siawo nɔ edzi yim la, ame siwo katã nɔ takpekpea me la kpɔ be Stefano ƒe mo trɔ nɔ keklẽm abe mawudɔla tɔ ene.


christian higher education as holistic mission and... [PDF]\n2017 • 239 Pages • 3.14 MB • English\nPosted April 14, 2020 • Uploaded by mozelle.will\nSummary of christian higher education as holistic mission and moral transformation: an assessment of studying\nCHRISTIAN HIGHER EDUCATION AS HOLISTIC MISSION AND MORAL TRANSFORMATION: AN ASSESSMENT OF STUDYING ENVIRONMENTAL SCIENCE AT THE PRESBYTERIAN UNIVERSITY COLLEGE, GHANA AND THE ECOLOGICAL THOUGHT OF THE SOKPOE-EƲE FOR THE DEVELOPMENT OF AN AFRICAN THEOCOLOGY CURRICULUM EBENEZER YAW BLASU A Thesis presented to the Akrofi-Christaller Institute of Theology, Mission and Culture in partial fulfillment for the award of Doctor of Philosophy AUGUST 2017 ii\nABSTRACT This thesis consists of two related and subsequential research-findings corresponding to the two academic fields in which the entire study falls - Christian higher education and ecological science. The first part of the research aimed at and qualitatively examined the nature and extent of education as holistic Christian mission and as moral transformation strategy at Presbyterian University College, Ghana (PUCG). The specific objective was to find the extent to which missional studying of Environmental Science (GNSP 101) as one of the general mandatory courses in the interdicsiplinary studies for all the academic programmes at PUCG, influences students morally for creation care. This objective was based on the assumption that teaching and learning environmental science as a mandatory course is a mission strategy of the founding church for promoting Christian moral responsibility for and to the environment, in view of the ever increasing magnitude of the global ecocrisis. To this end the Presbyterian Church of Ghana's educational philosophies, policies as well as the design and delivery of the Environmental Science (GNSP 101) curriculum by Presbyterian University College, Ghana (PUCG) at Okwahu and Akuapem campuses, were assessed qualitatively. Additionally, some students and lecturers were interviewed for their responses. The parameters assessed were the Christian tone and holism in education and the related moral transformational tendencies in students for earthkeeping during the first decade of the university (2003-2013). The findings indicated that ideologically, the educational policy of PCG and the institutional vision of PUCG have plausibly good intentions to render holistic missional education, and particularly motivate students morally for environmental responsibility in response to God's call, through studying Environmental Science (GNSP 101) as a mandatory course. However, for the first ten years of PUCG there was a gap between intention and implementation; the teaching and learning of environmental science as a general course at Okwahu and Akuapem campuses was neither emphatically holistic nor morally transformational. Consequently, this first part of the thesis inferred and envisioned that for the teaching and learning of environmental science to be innovative, missional and morally transformative, PUCG and African Christian higher educational institutions may have to develop alternative African-oriented curricula, resource materials and appropriate methods that integrate faith and learning. I then proposed an African theocology curriculum as an alternative to the Environmental Science (GNSP 101) mandatory subject. Envisaged to be designed as integrated Christian theocentric religious ecologies and ecological science, this proposed curriculum would, however, include shared inputs from real daily life experiences of both Primal and Islamic religious ecologies in Ghana. This led to the second part of the research. This second research investigated the ecological knowledge systems and praxis of the three main religious traditions - the Primal, Christian and Islamic - of the Sokpoe-Eʋe in the South Tᴐŋu District of Volta Region, Ghana. It aimed at and did identify minimum common grounds on which to base constructive understanding to motivate discussion and concerted action in a plurally religious academic context. The common grounds are their religious worldviews, religious ethical impulsion for and praxis of creation care, as well as birthing and funerary rituals as priming for harmonious ecological relationships. These lessons informed the philosophy for designing the proposed African theocology curriculum, its objectives, contents and delivery, to reflect African religious worldviews and eco-ethical praxis. They may motivate all religious students with common basis for concerted ecological actions. iv\nThe thesis ends with a few proposals to both PUCG and other Christian higher educational institutions pursuing holistic mission in academia, especially the need to create collegiate communities characterised with a strong Christian ecological culture and ethos. v\nNYANUĐEĐE KPUIE Wotù agbalẽtata sia me nyawo katᾱ ɖe tometi gᾱ eve dzi; tometi siawoe nye Kristotᴐwo ƒe sukukᴐkᴐ dede kpakple dzᴐdzᴐme nusiwo ƒo xlᾱ mì la ŋuti nusᴐsrᴐ nyawo. Ke agbalẽa me nyawo ŋutᴐ do tso nugᴐmekuku kple numedzodzro eve aɖe siwo ɖe tometi siawo fia kᴐtᴐε, le alesi wode nu wonᴐewo mee la. Nugᴐmekuku gbãtᴐ ƒe taɖodzinu enye be woadzro eme akpᴐ be ɖe wὸdzea le Kristotᴐwo ƒe nusᴐrᴐm e alo sukukᴐkᴐ dede me be woteaŋu kplaa nusrᴐ lawo ɖe Mawu ƒe dzᴐdzᴐenyenye mᴐwo dzi le woƒe nusᴐsrᴐw o katã me mahã. Titriwu enye be ɖe wὸdzea ledzᴐdzᴐmenuwoŋutinunya sᴐsrᴐ le Presbiterio suku gã si le Kwᴐwu kple Akwapim me la be woteaŋu hea nusrᴐv iawo be woatsᴐ belele tᴐxε na anyigba kple edzinuwo abe woƒe Mawuvᴐvᴐ metsonu ene to nusᴐsrᴐm e mahã. Nyanuɖeɖe siwo gᴐme meku hedzro kpᴐ hena dzedzeme sia kpᴐkpᴐ la do tso Presbiterio hame si le Ghana tᴐwo ƒe sukudede ŋu ɖoɖowᴐgbalẽwo kple woƒe sukukᴐkᴐ si le Kwᴐwu kple Akwapim la ŋutinya gbalẽwo me. Hekpeɖe eŋu la, meté nufiala siwo fia nu tso dzᴐdzᴐme nusiwo ƒoxlᾱ mì ŋuti la kple woƒe nusrᴐv i aɖewo ƒe nume kpᴐ, be makpᴐ dzesi aɖewo be vava nusrᴐ lawo teaŋu léa be na anyigba kple edzinuwo to Mawu vᴐvᴐ me abe woƒe nusᴐsrᴐ metsonu ene mahᾱ. Le nugᴐme kuku akpagbãtᴐ kple eme dzodzroawo vᴐ megbe la edze kᴐtᴐε bena Presbiterio hame si le Ghana kple eƒe suku kᴐkᴐ si le Kwᴐwu kple Akwapim la ɖoe kplikpaa le woƒe agbalẽwo me be yewo ƒe sukuviwo nasrᴐ belele na anyigba kple edzinuwo katã abe Mawuvᴐvᴐ kple dᴐdeasi ene. Gake taɖodzi sia meva dze edzi gobii le suku la ƒe ƒe ewo gbãtᴐƒe dᴐwᴐwᴐwo me o. Eye wὸdze abe esi gbetete ɖe Mawu nya dzi menᴐ dzᴐdzᴐme nusᴐsrᴐa wo ŋu o tae taɖodzi sia meva dze edzi o ene. Eyata mebui be anyo be woawᴐ ɖoɖo yeye si ateŋu aɖᴐli esi dzi zᴐm wole fifia na nusᴐsrᴐ tso dzᴐdzᴐme nusiwo ƒoxlã mì ŋuti la. Mena ŋkᴐ ɖoɖo yeye sia be Afrikatᴐwo ƒe Gᴐmesese le Mawu, Amegbetᴐ kple Xexeme nᴐnᴐ Ŋuti. Nye mᴐkpᴐkpᴐ na ɖoɖoyeye sia enye be anye mᴐnu si woato ahe Mawunya kple ameyibᴐwo ƒe dekᴐnuwᴐwᴐ kple gᴐmesese siwo sᴐ kple bibliamenyawo hena belèlè na Mawu ƒe anyigba si dzi mìele la naxᴐ anyinᴐ ɖe amesiame me le woƒe sukuawo me; eye wὸakpe ɖe dzᴐdzᴐme nusᴐsrᴐa wo hã ŋu. Esia kplᴐm de nugᴐmekuku akpa evelia me, be masrᴐ nu tso Afrika Mawusubᴐlawo gbᴐ le alesi wose nusiawo gᴐmee kple alesi wowᴐna woe la ŋuti. Nugᴐmekuku akpa evelia sia xᴐ nutsotso alo nyameɖeɖe tso Trᴐs ubᴐlawo, Kristotᴐwo kple Awusatᴐwo (alo Moslemwo), siwo le Sokpoe-Eʋeawo kple woŋu golᴐgoewo le Tᴐŋu nyigba dzi, le Volta alo Amutᴐsisi nutome la, dometᴐ aɖewo gbᴐ. Tameɖoɖo na nugᴐmekuku akpa evelia sia enye be woadzro eme ade dzesi dzᴐdzᴐme nusiwo ƒoxlã mì ŋutinunya kple gᴐmesese siwo de sᴐsᴐge kple wonᴐewo le subᴐsubᴐ etᴐ siawo me la. Elabena ele eme be dzixᴐseawo kple subᴐsubᴐawo to vovo; gake ne suku nusrᴐl awo kpᴐ be sᴐminasᴐe aɖewo le subᴐsubᴐawo ƒe gᴐmesesewo me la woateŋu akpe asi alè be na anyigba kple edzinuwo. Ekema ŋuifafa alo nᴐvi-nenᴐ-be-manᴐ ƒe kadodo nyuitᴐ anᴐ amewo kple xexemenu mamleawo dome; esi ahe agbededie nᴐnᴐ vε na mì katã. Nusiwo nugᴐmekuku evelia sia de dzesii be wode sᴐsᴐge kple wonᴐewo le subᴐsubᴐ etᴐ siawo me tso dzᴐdzᴐme nusiwo ƒoxlã mì ŋui la, mã ɖe akpa etᴐ me. Gbãtᴐenye alesi wose xexeme kple nusiwo le eme la gᴐmee; evelia, nusiwo ta kple mᴐ siwo dzi wotona léa be na anyigbakple edzinuwoe. Etᴐl ia enye mᴐnukpᴐkpᴐ siwo le ame dzidzi kple amekuku kᴐnu wᴐwᴐwo me siwo ate ŋu ahe ŋuifafa kadodo kple belèlè nyuie ava ame kple xexeme nuwo domee, be anyinᴐnᴐ na nyo na nuwo katᾱ, vevietᴐ amegbetᴐ, le kodzogbe kple aʋlime sia. Mele mᴐ kpᴐm be esi gᴐmeseseawo do tso subᴐsubᴐ etᴐa wo gbᴐ ta la awᴐe be nusrᴐl a siwo nye Trᴐs ubᴐlawo, Kristotᴐwo kple Muslimwo le suku ɖeka me la ateŋu awᴐ ɖeka le nusᴐsrᴐ, vi\ntameɖoɖo, ɖetsᴐtsᴐ le me kpakple afᴐɖeɖe siwo ana wokatᾱ woalè be na anyigba kple edzinuwo abe Mawu subᴐlawo ene la, bᴐbᴐe. Le nuwuwu la agbalẽsia fia mᴐnu aɖewo na ɖoɖo yeye si dzi woazᴐ afia nu tso ƒomedodo siwo le Mawu, Amegbetᴐ kple Xexeame ŋu la ŋu le Afrika Krsitotᴐwo ƒe suku kᴐkᴐwo me. Vevietᴐ enye be suku siawo na kpᴐ egbᴐ be Mawu sosroɖa kple eŋuti gbenᴐnᴐ le anyigbadzi, abe alesi Afrikamawusubᴐlawo se egᴐmee ene la, naxᴐ anyinᴐ ɖe suku kpoawo dzi. vii\nTABLE OF CONTENTS DECLARATION.................................................................................................................... iii ABSTRACT ............................................................................................................................. iv NYANUĐEĐE KPUIE ........................................................................................................... vi LIST OF TABLES ................................................................................................................. xii LIST OF FIGURES ............................................................................................................... xii LIST OF MAPS...................................................................................................................... xii ACKNOWLEDGEMENTS ................................................................................................ xiii GLOSSARY........................................................................................................................... xvi DEDICATION........................................................................................................................ xx CHAPTER 1 ............................................................................................................................. 1 GENERAL INTRODUCTION TO THE STUDY ................................................................ 1 1.1 Introduction ...................................................................................................................... 1 1.2 The Motivational Impetus for the Study .......................................................................... 3 1.3 The Undergirding Problem of the Study .......................................................................... 7 1.4 The Study's Purpose and Objectives ................................................................................ 7 1.5 The Research Questions ................................................................................................... 8 1.6 Literary Sources ............................................................................................................... 9 1.7 Intellectual Framework: The Concepts of 'Holism'and 'Transformational Development' in Christian Mission and Education ..................................................................................... 13 1.8 The Methods Employed in the Research........................................................................ 16 CHAPTER 2 ........................................................................................................................... 21 HISTORY OF HIGHER CHRISTIAN EDUCATION AS HOLISTIC MISSION AND MORAL TRANSFORMATION .......................................................................................... 21 2.1 Introduction .................................................................................................................... 21 2.2 Christian Higher Educational Thought and Praxis in History: An Analytical Review .. 21 2.3 The Concept of Christian Higher Education Inferable from the Historical Analysis .... 29 viii\n2.4 Assessment of Holistic Christian Education: Mindset (Programme) and Impact (People) .............................................................................................................................................. 29 CHAPTER 3 ........................................................................................................................... 33 MORAL ENVIRONMENTALISM: ENVIRONMENTAL SCIENCE AS 'FACT' OR RELIGIOUS ECOLOGY AS 'FAITH'? ............................................................................. 33 3.1 Introduction .................................................................................................................... 33 3.2 The Notion of Environmental Science (GNSP 101) as an Interdisciplinary Course at PUCG ................................................................................................................................... 34 3.3 Natural Ecosystem Function as Principles of Sustainability or Conservation. .............. 39 3.4 Natural Ecosystem Conservation and Motivation for Creation Care ............................. 41 3.5 Moral Deficiency of Environmental Science as 'Fact': Need for Ecology as'Faith' ....... 44 CHAPTER 4 ........................................................................................................................... 48 THE PLACE OF RELIGIOUS WORLDVIEWS IN UNDERSTANDING ECOLOGY48 4.1 Worldviews and Their Importance in Religious Ecology .............................................. 48 4.2 Creation, Creator and Humanity in African Primal Worldviews ................................... 51 4.3 Creation, Creator and Humanity in Islamic Worldviews ............................................... 57 4.4 Creation, Creator and Humanity in Christian Worldviews ............................................ 61 CHAPTER 5 ........................................................................................................................... 69 PRAXIS OF CREATION CARE IN RELIGIOUS TRADITIONS OF AFRICA ........... 69 5.1 Ecological Ethics and Values ......................................................................................... 69 5.2 The Impulsion For and Eco-Care Praxis in Primal Religion ......................................... 70 5.3 The Impulsion For and Praxis of Creation Care in Islam .............................................. 75 5.4 The Impulsion For and Praxis of Creation Care in Christianity .................................... 83 CHAPTER 6 ........................................................................................................................... 92 RELIGIOUS ECO-CARE PRAXIS AND CHALLENGES OF MODERNITY ............. 92 6.1 Reasons for Thinking through Limitations of Religious Ecology ................................. 92 6.2 Some Deficiencies in Primal Religious Eco-Praxis in the Face of Modernity .............. 92 6.3 Challenges of Implementing Islamic Religious Ecology in the face of Modernity ....... 94 ix\n6.4 Some Limitations of Christianity for Eco-Praxis in Modern Times .............................. 96 CHAPTER SEVEN .............................................................................................................. 101 STUDYING ENVIRONMENTAL SCIENCE IN CHRISTIAN HIGHER EDUCATION AS STRATEGY FOR HOLISTIC MISSION AND MORAL EDUCATION: THE CASE OF PRESBYTERIAN UNIVERSITY COLLEGE, GHANA .............................. 101 7.1 The Purpose of University as a Higher Education Institute ......................................... 101 7.2 PUCG: A Private Christian University with Holistic Mission and Moral Transformation Mandate .............................................................................................................................. 101 7.3 Presbyterian Educational Policy and Studying of Environmental Science at PUCG .. 104 7.4 Interpreting Interview Results of PUCG Students and Faculty ................................... 106 7.5 Evidence of Commitment to a Christian and Holistic Mindset in the Design and Delivery of Environmental Science (GNSP 101) .............................................................. 109 7.5 African Theocology and Ecotheology: Comparative Concepts and Concerns ............ 126 CHAPTER 8 ......................................................................................................................... 130 THE SOKPOE-EƲE RELIGIOUS WORLDVIEWS OF XEXEME (CREATION) AND AMEGBETϽ (HUMANITY) ............................................................................................... 130 8.1 Introduction .................................................................................................................. 130 8.2. Creator and Creation in Primal, Islamic and Christian Religious Traditions.............. 130 8.3 Primal, Islamic and Christian Views of Humanity and Its Role in Creation ............... 137 8.4 Common Grounds in Sokpoe-Eʋe Religious Worldviews for Concerted Eco-praxis . 143 CHAPTER 9 ......................................................................................................................... 146 RELIGIOUS ECOLOGICAL VALUING, ETHICS AND PRAXIS OF THE SOKPOE- EƲE ........................................................................................................................................ 146 9.1 Ecological Valuing of Primal, Christian and Islamic Traditions of the Sokpoe-Eʋe ... 146 9.2 Impulsion for and Praxis of Eco-ethics by Primal, Christian and Islamic Traditions .. 150 9.3 Practical Re-evaluation of the Primal, Christian and Islamic Religious Eco-ethics .... 159 CHAPTER 10 ....................................................................................................................... 164 RELIGIOUS BIRTHING RITES AS PRIMING FOR SUSTAINABLE ECOLOGICAL RELATIONS ........................................................................................................................ 164 10.1 The Religious Birthing Rites of the Sokpoe-Eʋe ....................................................... 164 x\n10.2 Viɖeɖeɖego as Primal, Christian and Islamic Religious Priming for Creation Care.. 165 CHAPTER 11 ....................................................................................................................... 181 AFRICAN THEOCOLOGY: A MISSIONAL ALTERNATIVE TO 'ENVIRONMENAL SCIENCE' FOR CHRISTIAN HIGHER EDUCATION ............. 181 11.1 Field Research One: Studying Environmental Science at Presbyterian University College, Ghana ................................................................................................................... 181 11.2 Field Research Two: The Relgious Ecological Knowledge and Praxis of the Sokpoe- Eʋe ...................................................................................................................................... 183 11.3 Description or Philosophy of the African Theocology Curriculum ........................... 185 11.4 Christian Higher Education and Studying Theocology in the Twenty-first Century . 189 BIBLIOGRAPHY ................................................................................................................ 192 APPENDIX A ....................................................................................................................... 204 xi