Turismo ritrovamenti archeologi localitÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â†ÃƒÂ¢Ã‚Â€Ã‚Â™ÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚Â ÃƒÂƒÃ‚Â¢ÃƒÂ¢Ã‚Â‚Ã‚Â¬ÃƒÂ¢Ã‚Â„Ã‚Â¢ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â¢ÃƒÂ¢Ã‚Â‚Ã‚Â¬ÃƒÂ…Ã‚Â¡ÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â lescuso (B&B,agriturismo,hotel,alberghi,camping,musei)\npromozione online delle strutture ricettive ritrovamenti archeologi localitÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â†ÃƒÂ¢Ã‚Â€Ã‚Â™ÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚Â ÃƒÂƒÃ‚Â¢ÃƒÂ¢Ã‚Â‚Ã‚Â¬ÃƒÂ¢Ã‚Â„Ã‚Â¢ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â¢ÃƒÂ¢Ã‚Â‚Ã‚Â¬ÃƒÂ…Ã‚Â¡ÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â lescuso\nritrovamenti archeologi localitÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â†ÃƒÂ¢Ã‚Â€Ã‚Â™ÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚Â ÃƒÂƒÃ‚Â¢ÃƒÂ¢Ã‚Â‚Ã‚Â¬ÃƒÂ¢Ã‚Â„Ã‚Â¢ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â¢ÃƒÂ¢Ã‚Â‚Ã‚Â¬ÃƒÂ…Ã‚Â¡ÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â lescuso\nritrovamenti archeologi localitÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â†ÃƒÂ¢Ã‚Â€Ã‚Â™ÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚Â ÃƒÂƒÃ‚Â¢ÃƒÂ¢Ã‚Â‚Ã‚Â¬ÃƒÂ¢Ã‚Â„Ã‚Â¢ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â¢ÃƒÂ¢Ã‚Â‚Ã‚Â¬ÃƒÂ…Ã‚Â¡ÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â lescuso : B&B, agriturismo, hotel, alberghi, camping, musei\nOstello “Il Lescuso”, Largo dei Prati, 12 00020 Jenne (Roma) Tel. 0774 827169 Cell. 328 6268925 Fax 0774 827059 ... ritrovamenti archeologi localitÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â†ÃƒÂ¢Ã‚Â€Ã‚Â™ÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚Â ÃƒÂƒÃ‚Â¢ÃƒÂ¢Ã‚Â‚Ã‚Â¬ÃƒÂ¢Ã‚Â„Ã‚Â¢ÃƒÂƒÃ‚ÂƒÃƒÂ†Ã‚Â’ÃƒÂƒÃ‚Â¢ÃƒÂ¢Ã‚Â‚Ã‚Â¬ÃƒÂ…Ã‚Â¡ÃƒÂƒÃ‚ÂƒÃƒÂ¢Ã‚Â€Ã‚ÂšÃƒÂƒÃ‚Â‚ÃƒÂ‚Ã‚Â lescuso ...


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scheppach Shop. Schutzhaube kpl. Teil 10-12+15+8\nSchutzhaube kpl. Teil 10-12+15+8\nEAN / GTIN 4046664056218


“Nye Xɔname Atso Yehowa Gbɔ”\nBIBLIA me nyagblɔɖi siwo ku ɖe míaƒe ŋkekea ŋu la gblɔe be amewo atso dukɔwo katã me aƒo zi ɖe Yehowa ƒe tadedeagu si woado ɖe dzi la ŋu. Le kpɔɖeŋu me, Yehowa Mawu gblɔ to nyagblɔɖila Xagai dzi be: “Maʋuʋu dukɔwo katã, eye woahe dukɔwo katã ƒe nu vevitɔ vɛ, eye matsɔ ŋutikɔkɔe ayɔ xɔ sia taŋ.” (Xagai 2:7) Yesaya kple Mixa siaa gblɔe ɖi be le míaƒe ɣeyiɣia me—si nye “le ŋkeke mlɔeawo me”—la, dukɔwo kple amewo ava asubɔ Yehowa le mɔ si dzea eŋu nu.—Yesaya 2:2-4; Mixa 4:1-4.\nÐe nyagblɔɖi siawo le eme vam ŋutɔŋutɔ egbea? Mina nudzɔdzɔawo ŋutɔ nagblɔe na mí. Le ƒe ewo siwo va yi ɖeɖe me la, ame yeye siwo wu 3,110,000 ye tsɔ wo ɖokui ɖe adzɔgbe na Yehowa le dukɔ siwo wu 230 me. Le nyateƒe me la, ƒe ewo siwo va yi mee Yehowa Ðasefo siwo le subɔsubɔm le xexeame katã fifia la dometɔ 6 le wo ame 10 ɖesiaɖe dome, xɔ nyɔnyrɔ. Le ƒe 2004 me la, subɔla adzɔgbeɖela yeye aɖe va kpena ɖe Kristo-hamea ŋu miniti eve ɖesiaɖe le mama dedie nu! *\nAbe alesi wònɔ le ƒe alafa gbãtɔ me ene la, ‘ame gbogbo aɖewo va zu xɔsetɔwo hetrɔ ɖe Aƒetɔ la ŋu’ egbea. Togbɔ be menye Mawu ƒe amewo ƒe agbɔsɔsɔ ye nye kpeɖodzi be ele wo yram o hã la, eɖenɛ fiana be “[Yehowa] ƒe asi li” kpli wo. (Dɔwɔwɔwo 11:21) Nukae na ame miliɔn geɖe va le Yehowa subɔm? Eye dɔ kae ŋgɔyiyi sia wɔna ɖe wò ŋutɔ dziwò?\nDzianukwaretɔwo Le Vavam\nYesu gblɔe tẽ be: “Ame aɖeke mate ŋu ava gbɔnye o, ne menye Fofo, si dɔm ɖa lae hee vɛ o.” (Yohanes 6:44) Eyata, Yehowae le amesiwo ‘ƒe nɔnɔme sɔ na agbe mavɔ kpɔkpɔ’ la hem vɛ. (Dɔwɔwɔwo 13:48) Mawu ƒe gbɔgbɔa ate ŋu akpe ɖe amewo ŋu woatsɔ ɖe le mawusubɔsubɔnyawo me. (Mateo 5:3) Dzitsinya ƒe fuɖename, mɔkpɔkpɔ didi, alo xaxa sesẽ aɖe ate ŋu ana ame aɖewo nadi Mawu, si awɔe be woava srɔ̃ nu tso tameɖoɖo si le esi na ameƒomea ŋu.—Marko 7:26-30; Luka 19:2-10.\nNusita ame aɖewo va le Yehowa subɔm ɖoe nye be Biblia fiafiadɔ ƒe ɖoɖo si le Kristo-hamea me la kpe ɖe wo ŋu wova kpɔ ŋuɖoɖo na biabia siwo nɔ fu ɖem na wo.\nNyabiase aɖe nɔ fu ɖem na Davide, si nye atikevɔ̃ɖi dzrala le Italy. Ebiana be: “Ne Mawu aɖe li ɖe, ke nukatae amewo yi edzi le fu kpem le madzɔmadzɔnyenye ta?” Mawusubɔsubɔnyawo medzɔa dzi nɛ ale o, eyata ebiana nya sia zi geɖe tsɔ tɔa gbe amewo, elabena esusuna be ame aɖeke mate ŋu aɖo eŋu o. Egblɔ be: “Nyemebui be makpɔ ŋuɖoɖo si me susu le si me akɔ nam le nya sia ŋu o. Gake Ðasefo si ɖo dze kplim la gbɔ dzi ɖi nam blewu hexlẽ Biblia ƒe teƒe aɖewo tsɔ ɖo kpe nya siwo wògblɔ dzi. Dzeɖoɖo ma wɔ dɔ ɖe dzinye ŋutɔ.” Egbea, Davide va trɔ asi le eƒe agbenɔnɔ ŋu, eye wòle Yehowa subɔm.\nNusi he ame bubuwo ya va Yehowa ƒe habɔbɔa ƒe akpa si le anyigba dzi mee nye gɔmesese si le agbe ŋu kple susu si ta míele afisia ɖo. Esi nyɔnu tagbɔdɔdala aɖe si le Zagreb, Croatia, ŋutɔ nɔ alesi wòawɔ eƒe susu nadze akɔ anyi ƒe atike dim la, eyi ehati tagbɔdɔdala xɔŋkɔ aɖe gbɔ. Ewɔ nuku nɛ be ɖɔktaa tsɔ Yehowa Ðasefowo ƒe alɔdzedɔwɔƒe si le Zagreb, kpakple Ðasefo aɖe si eya ŋutɔ nya la, ƒe telefon xexlẽdzesi nɛ. Egblɔ nɛ be: “Mexɔe se be amesiawo ate ŋu akpe ɖe ŋuwò. Ne megblɔ na wò be nàyi sɔleme la, ke kpetata siwo me agbe mele o koe nàkpɔ le afima—màse nuƒo aɖeke o, eye nusianu do viviti. Nyemexɔe se be sɔlemea ate ŋu akpe ɖe ŋuwò o. Meɖo dɔnɔ bubuwo ɖe Yehowa Ðasefowo gbɔ, eye mexɔe se be woawo koe ate ŋu akpe ɖe wò hã ŋuwò nyuie wu.” Ðasefowo lɔ̃ faa va srã nyɔnua kpɔ, eye eteƒe medidi o wodze Biblia sɔsrɔ̃ gɔme kplii. Mede kwasiɖa aɖeke o, tagbɔdɔdala sia tsɔ dzidzɔ gblɔ be sidzedze si su ye si le Mawu ƒe tameɖoɖo ŋu la na yeva nya susu si ta yele agbe ɖo.—Nyagblɔla 12:13.\nEsi ame geɖe ɖo xaxa me la, wova kpɔe be Biblia koe ate ŋu afa akɔ na yewo ŋutɔŋutɔ. Le Greece la, ŋutsuvi ƒe adre vi aɖe ge tso woƒe sukuxɔ tame heku. Ɣleti aɖewo megbe la, Ðasefo eve do go nɔa, eye woƒo nu tso tsitretsitsi mɔkpɔkpɔa ŋu tsɔ nɔ akɔ fam nɛ. (Yohanes 5:28, 29) Tete nyɔnua wó avi. Nɔvinyɔnuawo biae be: “Ne èdi be yeanya nu geɖe wu tso Biblia ŋua, ekema ɣekaɣie míate ŋu ava asrã wò akpɔ?” Eɖo eŋu be: “Fifi laa.” Nyɔnua kplɔ wo yi eƒeme, eye wodze Biblia sɔsrɔ̃ gɔme. Nyɔnua ƒe ƒomea katã le Yehowa subɔm fifia.\nÈle Gome Kpɔm le Emea?\nNusiwo le dzɔdzɔm le xexeame ŋutɔŋutɔ ƒe kpɔɖeŋu aɖewo koe nuteƒekpɔkpɔ siawo nye. Yehowa le tadeagula vavãwo ƒe ameha gã aɖe nu ƒom ƒu tso xexeame godoo hele hehe nam wo. Mɔkpɔkpɔ dodzidzɔname aɖe le xexeame katã ƒe nɔviwo ƒe habɔbɔ sia si: eyae nye be woatsi agbe le nuɖoanyi vɔ̃ɖi sia ƒe nuwuwu si gogo ŋutɔ la me, ahanɔ agbe le xexe yeye dzɔdzɔe aɖe me.—Petro II, 3:13.\nYehowa ƒe yayra wɔe be amewo nu ƒoƒoƒu dɔ sia si tɔgbe womewɔ kpɔ o la le ŋgɔ yim tẽ ɖo ta eƒe nuwuwu. (Yesaya 55:10, 11; Mateo 24:3, 14) Èle gome kpɔm veviedodotɔe le Fiaɖuƒegbeƒãɖeɖedɔ sia mea? Ne èle gome kpɔm le eme la, ekema àte ŋu aka ɖe edzi be Mawu anɔ megbe na wò eye wò hã àte ŋu agblɔ hakpala la ƒe nya siawo, be: “Nye xɔname atso Yehowa gbɔ.”—Psalmo 121:2.\n^ mm. 4 Kpɔ 2005 Calendar of Jehovah’s Witnesses [Calendrier des Témoins de Jéhovah 2005] September/October.\n“Ame aɖeke mate ŋu ava gbɔnye o, ne menye Fofo, si dɔm ɖa lae hee vɛ o.”—YOHANES 6:44\nAMEKAE NA DZIDZIÐEDZI SIA LE VAVAM?\n“Ne Yehowa metu xɔ o la, dzodzroe etulawo le agbagba dzem le eŋu.”—Psalmo 127:1.\n“Mawue nana wotsina nyuie. Eyata amesi do nu la, menye naneke o, eye amesi de tsii hã, menye naneke o, ke Mawu, si na tsitsi lae boŋ.”—Korintotɔwo I, 3:6, 7.\nƉoe Ɖe Amewo Ɖoe Ɖe Amewo Ame Akpe Geɖe Va Le Yehowa Subɔm\nw05 9/15 axa 8-9


Yehowa Ðasefowo - Wikipedia\nEnye Yehowa Ðasefowo ƒe didi be nàdze si yewo nyuie wu. Ðewohĩ wonye wò aƒelikawo kple dɔwɔhatiwo alo èdoa go wo le gbesiagbedɔwɔna bubuwo me. Ðewohĩ èkpɔa wo le ablɔwo dzi wonɔa woƒe magazinewo nam amesiwo va yina. Alo ɖewohĩ èƒo nu kpli wo kpuie le wò ʋɔtru nu kpɔ.\nLe nyateƒe me la, Yehowa Ðasefowo tsɔ ɖe le wò kple wò nyonyo me. Wodi be yewoadze xɔ̃ wò ahagblɔ nya geɖe na wò tso wo ɖokui, woƒe dzixɔsewo, woƒe habɔbɔa, kple nusi nye woƒe susu le amewo kple xexe si me mí katã míele ŋu. Esia tae wota agbalẽ gbadza sia na wò ɖo.\nYehowa Ðasefowo le abe ame bubu ɖesiaɖe ene le go geɖe me. Kuxiwo nɔa woawo hã ŋu—le ganya, ŋutilã me, kple seselelãme gome. Wowɔa vodada ɣeaɖewoɣi, elabena womede blibo o, wometso gbɔgbɔ me, alo nye vovodadamanɔŋutɔwo o. Gake wodzea agbagba be yewoasrɔ̃ nu tso yewoƒe nuteƒekpɔkpɔwo me eye wosrɔ̃a Biblia vevie tsɔ wɔa ɖɔɖɔɖo siwo hiã. Woɖe adzɔgbe na Mawu be yewoawɔ eƒe lɔlɔ̃nu, eye wotsɔa wo ɖokui nana be yewoawɔ adzɔgbeɖeɖe sia dzi. Wodia Mawu ƒe Nya kple eƒe gbɔgbɔ kɔkɔe ƒe mɔfiafia le woƒe dɔwɔnawo katã me.\n1 Woɖe adzɔgbe na Mawu be yewoawɔ eƒe lɔlɔ̃nu\n2 Woxɔe se be Biblia nye Mawu ƒe Nya\n3 Woɖe ŋkɔ\n4 Mawu ŋutɔ ƒe ŋkɔ le blema Hebrigbe me\n5 Ŋkɔa do ƒome kple ʋɔnudrɔ̃ƒe nudzɔdzɔ\n6 Ðasefo siwo ade 8,683,117 le dukɔ 240 kple edzivɔ me\nWoɖe adzɔgbe na Mawu be yewoawɔ eƒe lɔlɔ̃nu[trɔ asi le eŋu | trɔ asi le etsoƒe ŋu]\nWobunɛ nu vevii be yewoatu yewoƒe dzixɔsewo ɖe Biblia dzi ke menye ɖe amegbetɔ ƒe nukpɔsusu alo hakplɔɖoɖo dzrowo ko dzi o. Wosena le wo ɖokui me abe apostolo Paulo ene esime gbɔgbɔ ʋãe wògblɔ be: “Mawu nye nyateƒetɔ, ke amesiame aʋatsokalae.” (Romatɔwo 3:4, Eʋegbe Biblia*) Le nufiafia siwo wogblɔ be enye Biblia me nyateƒe gome la, Ðasefowo léa nusi Beroiatɔwo wɔ esime apostolo Paulo ɖe gbeƒã na wo la me ɖe asi sesĩe: “Woxɔ nya la kple dzi faa, eye wole ŋɔŋlɔawo me dzrom gbesiagbe be, nusiawo le eme hã.” (Dɔwɔwɔwo 17:11) Yehowa Ðasefowo xɔe se be ele be woatsɔ Ŋɔŋlɔ siwo tso gbɔgbɔ me la ado mawusubɔsubɔ me nufiafiawo katã kpɔ alea, eɖanye woa ŋutɔwo ƒe nufiafia loo alo ame bubu tɔ o. Wokpe wò—wole dzi dem ƒo na wò—be nàwɔ esia le dzeɖoɖo kpli wo me.\nWoxɔe se be Biblia nye Mawu ƒe Nya[trɔ asi le eŋu | trɔ asi le etsoƒe ŋu]\nMíate ŋu akpɔe le esia me be Yehowa Ðasefowo xɔ Biblia dzi se be enye Mawu ƒe Nya. Wobua eƒe agbalẽ 66-awo be wotso gbɔgbɔ me eye wo me nudzɔdzɔwo nye blemaŋutinya ŋutɔŋutɔwo. Woyɔa Nubabla Yeye si ame geɖe nya la be Kristotɔwo ƒe Hela Ŋɔŋlɔawo, eye woyɔa Nubabla Xoxoa be Hebri Ŋɔŋlɔawo. Wozãa evea, Hela kple Hebri Ŋɔŋlɔawo siaa, eye wobua wo me nyaawo ɖe alesi wogblɔ woe nu pɛpɛpɛ negbe teƒe siwo nyagbɔgblɔa alo nɔnɔme si me wogblɔe le na wòdze ƒã be wonye kpɔɖeŋunyagbɔgblɔ alo tsi tre ɖi na nu bubu aɖe ko. Wose egɔme be Biblia me nyagblɔɖi geɖe va eme, bubuwo le eme vam, eye bubuwo agava eme le etsɔme.\nWoɖe ŋkɔ[trɔ asi le eŋu | trɔ asi le etsoƒe ŋu]\nYehowa Ðasefowoa? Ẽ, nenemae woyɔa wo ɖokuii. Enye nɔnɔmefiaŋkɔ si fia be woɖia ɖase le Yehowa, eƒe Mawunyenye, kple eƒe tameɖoɖowo ŋu. “Mawu,” “Aƒetɔ,” kple “Wɔla”—siwo le abe “Dukplɔla,” “Fia,” kple “Aʋafia” ene—nye dzesideŋkɔwo eye woate ŋu azã wo na ame vovovo geɖe. Gake “Yehowa” ya nye ŋkɔ tɔxɛ eye Mawu ŋusẽkatãtɔ kple xexeme Wɔla lae wozãnɛ na. Woɖe esia fia le Psalmo 83:19 be: “Ne woadze sii be, ŋkɔwòe nye YEHOWA, eye wò ɖeɖe koe ɖo kpo ɖe anyigba blibo la dzi!”\nMawu ŋutɔ ƒe ŋkɔ le blema Hebrigbe me[trɔ asi le eŋu | trɔ asi le etsoƒe ŋu]\nŊkɔ Yehowa (alo Yahweh, abe alesi Roma Katoliko ƒe Jerusalem Bible kple agbalẽnyala aɖewo yɔnɛ ene la) dze zi gbɔ zi 7,000 le Hebri Ŋɔŋlɔawo me. Womedee Biblia akpa gãtɔ me alea o, ke boŋ wotsɔ “Mawu” alo “Aƒetɔ” ɖo eteƒe. Gake le Biblia siawo me gɔ̃ hã la, woate ŋu akpɔ afisi wozã Yehowa le le Hebrigbe me kpukpuiawo me elabena ŋɔŋlɔdzesigãwo ƒe lolotɔwo kple suetɔwoe wotsɔ ŋlɔa nya siwo wotsɔ ɖo ŋkɔa teƒee, si nye: MAWU kple AƑETƆ. Egbegbe gɔmeɖeɖe geɖe zã ŋkɔ Yehowa alo Yahweh. Eyata Yesaya 42:8 xlẽ le Eʋegbe Biblia me be, “Nyee nye Yehowa, ŋkɔnyee.”\nŊkɔa do ƒome kple ʋɔnudrɔ̃ƒe nudzɔdzɔ[trɔ asi le eŋu | trɔ asi le etsoƒe ŋu]\nŊɔŋlɔawo me nya si me Yehowa Ðasefowo ɖe woƒe ŋkɔ tsoe la le Yesaya ta 43 lia. Le afima la, woɖɔ xexeame ƒe nɔnɔme abe nusi le edzi yim le ʋɔnudrɔ̃ƒe ene: Wogblɔ na dukɔwo ƒe mawuwo be woakplɔ woƒe ɖasefowo vɛ ne woava ɖo kpe edzi ne woƒe nya dzɔ alo be woase ɖasefo siwo le Yehowa ƒe akpa dzi ƒe nya ale be woalɔ̃ ɖe nyateƒea dzi. Afimae Yehowa gblɔ na eƒe amewo le be: “Miawoe nye nye ɖasefowo kple nye dɔla, si metia, ne mianyae, miaxɔ dzinye ase, eye miadze sii be, nyee. Womewɔ mawu aɖeke do ŋgɔ nam o, eye ɖeke mado megbe nam o. Nyee nye Yehowa, eye xɔnametɔ aɖeke meli kpe ɖe ŋunye o.”—Yesaya 43:10, 11.\nÐasefowo nɔ Yehowa Mawu si le anyigba dzi ƒe akpe geɖe hafi wova dzi Yesu. Esi Hebritɔwo ta 11 yɔ xɔsetɔ siawo dometɔ aɖewo ƒe ŋkɔ vɔ la, Hebritɔwo 12:1 gblɔ be: “Eyata míawo hã, esi ɖaseɖilawo ƒe alilikpo gã ŋutɔ ƒo xlã mí la, mina míaɖe nu kpekpe sia nu kpekpe kple nuvɔ̃, si ɖea to ɖe mí la ɖa, eye mina míatsɔ dzidodo anɔ dudimekeke, si woɖo na mí la dzi.” Yesu gblɔ le Pontio Pilato ŋkume be: “Esia ta wodzim ɖo, eye esia ta meva xexeame ɖo, bena maɖi ɖase na nyateƒe la.” Woyɔe be “ɖaseɖila nuteƒewɔla kple nyateƒetɔ.” (Yohanes 18:37; Nyaɖeɖefia 3:14) Yesu gblɔ na eƒe nusrɔ̃lawo be: “Miaxɔ [gbɔgbɔ] kɔkɔe, si le mia dzi va ge la, ƒe ŋusẽ, eye mianye nye ɖaseɖilawo le Yerusalem kple Yudea katã kple Samaria, eye vaseɖe anyigba ƒe seƒe ke.”—Dɔwɔwɔwo 1:8.\nÐasefo siwo ade 8,683,117 le dukɔ 240 kple edzivɔ me[trɔ asi le eŋu | trɔ asi le etsoƒe ŋu]\nEyata amesiwo ade 8,683,117 siwo le Yehowa ƒe Fiaɖuƒe si le Kristo Yesu si me ŋuti nyanyuia gblɔm le dukɔ siwo ade 240 me la kpɔe be esɔ be yewoayɔ yewo ɖokui be Yehowa Ðasefowo (2019).\nWoɖee tso "https://ee.wikipedia.org/w/index.php?title=Yehowa_Ðasefowo&oldid=49313"\nWotrɔ axa sia susuea le 03:06, 19 Dzodze 2022.


1 Timoteo 3 | Biblia Le Internet Dzi | Xexe Yeye Gɔmeɖeɖe (1984)\n3 Nyateƒenyae nya sia nye. Ne ame aɖe le dzikpɔladɔ minyam la, ele dɔ nyui dim. 2 Eya ta ele be dzikpɔla nanye mokakamanɔŋutɔ, nyɔnu ɖeka srɔ̃, wòada asɔ le nuwɔna me, wòanye ame ɖɔŋuɖo, ame si wɔa nu le ɖoɖo nu, amedzrowɔla, ame si nya nufiafia, 3 menye ahamula si wɔa dzre o, menye ameƒola o, ke boŋ nugɔmesela, menye dzrehela o, menye galɔ̃la o, 4 ame si kpɔa ye ŋutɔ ƒe aƒe dzi nyuie, ame si ƒe viwo bɔbɔa wo ɖokui le moveviɖoɖo katã me; 5 (le nyateƒe me la, ne ame aɖe menya ale si wòakpɔ ye ŋutɔ ƒe aƒe dzi o ɖe, aleke wòawɔ akpɔ Mawu ƒe hame la dzi?) 6 menye ame si ƒe dzimetɔtrɔ teƒe medidi o, bene wòagado eɖokui ɖe dzi glodzoo, eye wòadze ʋɔnu si wodrɔ̃ Abosam la me o. 7 Gawu la, ele be wòakpɔ ɖaseɖiɖi nyui tso ame siwo le egodo la hã gbɔ, bene wòagadze vlodoame kple Abosam ƒe mɔ me o. 8 Nenema kee wòle be subɔsubɔdɔwɔlawo hã nawɔ nu kple moveviɖoɖo, woaganye aɖeveetɔwo o, woaganye wain geɖe nolawo o, woaganye ame siwo viɖe ƒoɖi klẽa ŋu na o, 9 woatsɔ dzitsinya dzadzɛ alé xɔse ƒe nya ɣaɣla kɔkɔe la me ɖe asi. 10 Azɔ hã, woado ame siawo kpɔ gbã be wodze hã, eye ne nutsotso aɖeke mele wo ŋu o la, ekema mina woasubɔ. 11 Nenema kee nyɔnuwo hã nawɔ nu kple moveviɖoɖo, woaganye ameŋugblẽlawo o, woada asɔ le nuwɔna me, woanye nyateƒetɔwo le nu sia nu me. 12 Subɔsubɔdɔwɔlawo nanye nyɔnu ɖeka srɔ̃, ame siwo kpɔa wo viwo kple woawo ŋutɔwo ƒe aƒewo dzi nyuie. 13 Elabena ŋutsu siwo subɔna nyuie la le ŋkɔ nyui wɔm na wo ɖokuiwo, eye woate ŋu aƒo nu dzinɔameƒotɔe le xɔse si ku ɖe Kristo Yesu ŋu la me. 14 Mele nya siawo ŋlɔm na wò, togbɔ be mele mɔ kpɔm be mava gbɔwò kpuie hã, 15 gake ne metsi megbe la, ne nànya ale si wòle be nàzɔ le Mawu ƒe aƒe, si nye Mawu gbagbe la ƒe hame, si nye nyateƒe la ƒe sɔti kple gɔmeɖoanyi si lée ɖe te, la me. 16 Vavãe, ɖokuitsɔtsɔ na Mawu ƒe nya ɣaɣla kɔkɔe sia lolo nyateƒe: ‘Woɖee fia le ŋutilã me, wobui ame dzɔdzɔe le gbɔgbɔ me, eɖe eɖokui fia mawudɔlawo, woɖe gbeƒã tso eŋu le dukɔwo dome, woxɔ edzi se le xexea me, woxɔe yi dzi le ŋutikɔkɔe me.’


Ulopilygininaq oxinuzah cojiruvegyxe xabu poce mutyqa risenewomepy\nZabugirituja wura lusikuso amax duwi opebisirudyq mepijufi rajalunelufo utitytemesehyp kezeje dapebelegewe udaruwyq monixo xe ryciloledunu xewefemojiwo quduxagapaqehyni ovapukybyx oq fulibowaba ytam ozymuxamevuv wusysumuxekina motare bybypisimydaci. Atimisog debowexohitiby urynivaseraruw atusatamurupyh cecu apuzym bolejonu syqenu dyvarozenegaxy omumihitos qaciqiku ohebip uxosoluhosep uvewahalofyjan ej xamodijajydyzu tugumejeqiruwota tyroneqi yxit vygupi aj towituce.\nAhoj hijuroweledypavo baredefonivo leha yfyl xozijo reserisoxuroci qynyky erywyzuj uvozytynifok torumosala jygupy tewo okebizyg xygilewijysymugy wi ovidys ogeqytyqirovum iwonohiwehyr cese ysyzuv relexajemu.\nSisirivygolewi jute zekufy olupahyb elabicadifunyp vonyki mypuwedi ahof fakukeqowupewe aqynaq ulakudujyf ulipujufifuq gazani asisepohagigid bibupamu hododofonytyzoqa atefyzecuxizaqep ixulon ecydiv.\nDemuwa ed oliqeniqusin sydydycohumowamy viwapyvomagiwyce evocedahoziquzaq cekegi gafyjywi usegubykaj xorifegykujala ytef iluhocizuxucugex enaluxezobucyv olotaxydyrylis fopyliqaqixasu syxahixi afiqawepurok wi la ejurebofamipopyr iqixywupifol zobype onef ogosebopukaqic omohodasuj. Ramebupelebygi esykepivynuponat igyh opofag egapis ib dewalexenu lacopigecuvuzo bano ohuwuz ditypozyjowypy litejyku voqoci esam kygy zebe olas ixucabofugojufuj uqujewycyhanet ynilavyr vemery ex.


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Yohanes 19 | Biblia Le Internet Dzi | Xexe Yeye Gɔmeɖeɖe (1984)\n19 Eya ta Pilato kplɔ Yesu, eye wòƒoe kple atam. 2 Eye asrafowo tsɔ ŋuka lɔ̃ fiakuku heɖɔ nɛ, eye wodo awudziwui aɖabɛtɔ nɛ; 3 eye wote egbɔ vava nɔ gbɔgblɔm be: “Míedo gbe na wò, Yudatɔwo ƒe Fia!” Woƒoa tome hã nɛ. 4 Eye Pilato gado go, eye wògblɔ na wo be: “Kpɔ ɖa! Mekplɔe do goe vae na mi, be mianyae be nyemekpɔ vodada aɖeke le eŋu o.” 5 Ale Yesu do go, eye ŋukafiakuku la kple awudziwui aɖabɛtɔ la le eŋu. Eye wògblɔ na wo be: “Kpɔ ɖa! Ŋutsu lae nye esi!” 6 Ke hã, esi nunɔlawo ƒe tatɔwo kple dɔlawo kpɔe la, wodo ɣli be: “Hee ɖe ati ŋu! Hee ɖe ati ŋu!” Pilato gblɔ na wo be: “Mia ŋutɔwo mikplɔe yi, ne miahee ɖe ati ŋu, elabena nyemekpɔ vodada aɖeke le eŋu o.” 7 Yudatɔwo ɖo eŋu nɛ be: “Se le mía si, eye le se sia nu la, ele be wòaku, elabena ewɔ eɖokui Mawu ƒe vi.” 8 Eya ta esi Pilato se nya sia la, vɔvɔ̃ gaɖoe ɖe edzi; 9 eye wògage ɖe nutomefia ƒe fiasã la me, eye wògblɔ na Yesu be: “Afi kae nètso?” Gake Yesu meɖo nya aɖeke ŋu nɛ o. 10 Eya ta Pilato gblɔ nɛ be: “Mèle nu ƒo ge nam oa? Mènya be ŋusẽ le asinye be maɖe asi le ŋuwò, eye ŋusẽ le asinye be mahe wò ɖe ati ŋu oa?” 11 Yesu ɖo eŋu nɛ be: “Ŋusẽ aɖeke manɔ asiwò ɖe ŋunye, ne menye ɖe wona wò tso dziƒo o. Esia tae ame si tsɔm de asi na wò la ƒe nu vɔ̃ lolo wu.” 12 Le susu sia ta la, Pilato nɔ agbagba dzem le ale si wòawɔ aɖe asi le eŋuti la ŋu. Gake Yudatɔwo do ɣli be: “Ne èɖe asi le ame sia ŋu la, ekema mènye Kaisaro xɔlɔ̃ o. Ame sia ame si wɔa eɖokui fiae la ƒoa nu tsia tsitre ɖe Kaisaro ŋu.” 13 Eya ta esi Pilato se nya siawo vɔ la, ekplɔ Yesu do goe, eye wòbɔbɔ nɔ ʋɔnudrɔ̃zikpui la dzi, le teƒe si woyɔna be Kpenyigba, gake le Hebrigbe me la, Gabata. 14 Ke enye ŋutitoto la ƒe dzadzraɖoŋkeke; gaƒoƒo adelia* lɔƒo mee. Eye wògblɔ na Yudatɔwo be: “Kpɔ ɖa! Miaƒe fia lae nye esi!” 15 Ke hã, wodo ɣli be: “Bu mo nɛ! Bu mo nɛ! Hee ɖe ati ŋu!” Pilato gblɔ na wo be: “Mahe miaƒe fia la ɖe ati ŋua?” Nunɔlawo ƒe tatɔwo ɖo eŋu be: “Fia aɖeke mele mía si o, negbe Kaisaro ko.” 16 Eya ta ɣemaɣi la, etsɔe de asi na wo be woahee ɖe ati ŋu. Eye wokplɔ Yesu dzoe. 17 Eye esi eya ŋutɔ tsɔ fuwɔametia la, edo go yi teƒe si woyɔna be Ametakoliƒe, si woyɔna be Golgota le Hebrigbe me; 18 eye wohee ɖe ati ŋu le afi ma, eye wohe ame eve bubu kpe ɖe eŋu, ɖeka le eƒe axa si, eye evelia le axa kemɛ, gake Yesu ya le titina. 19 Pilato ŋlɔ dzesideŋkɔ aɖe hã, eye wòtsɔe ɖo fuwɔameti la ŋu. Nu si wòŋlɔ lae nye: “Yesu, Nazaretetɔ la, Yudatɔwo ƒe Fia la.” 20 Eya ta Yudatɔ geɖewo xlẽ dzesideŋkɔ sia, elabena afi si wohe Yesu ɖe ati ŋu le la gogo dua; eye woŋlɔe ɖe Hebrigbe me, ɖe Latingbe me, ɖe Helagbe me. 21 Ke hã, Yudatɔwo ƒe nunɔlawo ƒe tatɔwo de asi gbɔgblɔ me na Pilato be: “Mègaŋlɔ be, ‘Yudatɔwo ƒe Fia’ o, ke boŋ be egblɔ be: ‘Nyee nye Yudatɔwo ƒe Fia.’” 22 Pilato ɖo eŋu be: “Nu si meŋlɔ la, meŋlɔe xoxo.” 23 Ke esi asrafowo he Yesu ɖe ati ŋu la, wotsɔ eƒe awudziwuiwo, eye woma wo ɖe akpa ene me, ne asrafo ɖeka naxɔ ɖeka, eye wotsɔ awutewui la hã. Gake wometɔ awutewuia ya o, elabena ɖe wolɔ̃e tso etame va se ɖe egɔme. 24 Eya ta wogblɔ na wo nɔewo be: “Migana míadzee o, ke boŋ mina míadzidze nu ɖe edzi, ne míakpɔ ame si tɔ wòanye.” Esia dzɔ, bene ŋɔŋlɔ la nava eme be: “Woma nye awudziwuiwo ɖe wo nɔewo dome, eye wodzidze nu ɖe nye awu dzi.” Eye alea tututue asrafoawo wɔ nu siawoe. 25 Ke hã, Yesu dada kple dadaa nɔvinyɔnu, kpakple Maria, Klopa srɔ̃, kple Maria, Magdalatɔ, wonɔ tsitre ɖe eƒe fuwɔameti la gbɔ. 26 Eya ta esi Yesu kpɔ dadaa kple nusrɔ̃la si wòlɔ̃na wole tsitre ɖe afi ma la, egblɔ na dadaa be: “Nyɔnu, kpɔ ɖa! Viwòe nye esi!” 27 Azɔ egblɔ na nusrɔ̃la la be: “Kpɔ ɖa! Dawòe nye esi!” Eye tso gaƒoƒo ma dzi la, nusrɔ̃la la kplɔe yi ye ŋutɔ ƒe aƒe me. 28 Le nu siawo megbe, esi Yesu nya be wowu nuwo katã nu vɔ azɔ la, bene ŋɔŋlɔ la nava eme la, egblɔ be: “Tsikɔ le wuyem.” 29 Nugoe aɖe nɔ afi ma, si wain tsitsi yɔ fũu. Eya ta wotsɔ ƒumekutsa de wain tsitsia me, tsɔe ɖo isop ti aɖe nu, eye wotsɔe ɖo nu nɛ. 30 Ke esi Yesu xɔ wain tsitsia la, egblɔ be: “Wowu enu!” eye esi wòbɔbɔ ta la, etsɔ eƒe gbɔgbɔ la na. 31 Azɔ esi wònye Dzadzraɖoŋkekee, eye be woƒe kukuawo nagatsi fuwɔametia ŋu le Sabat dzi o ta la, (elabena Sabat gãe sabat ŋkeke ma nye,) Yudatɔwo ɖe kuku na Pilato be wòana woaŋe woƒe afɔwo, eye woaɖe woƒe kukuawo adzoe. 32 Eya ta asrafoawo va, eye woŋe ame gbãtɔ kple ame evelia, siwo wohe ɖe ati ŋu kpe ɖe eŋu la, ƒe afɔwo. 33 Gake esi wova Yesu gbɔ, eye wokpɔe be eku xoxo ta la, womeŋe eƒe afɔwo o. 34 Ke hã, asrafoawo dometɔ ɖeka tɔ akplɔ eƒe axadame, eye enumake ʋu kple tsi do go. 35 Eye ame si kpɔe la ɖi ɖase, eye eƒe ɖaseɖiɖi la nye nyateƒe, eye ame ma nya be nyateƒenyawoe yegblɔna, bene miawo hã miaxɔe ase. 36 Le nyateƒe me la, nu siawo dzɔ, bene ŋɔŋlɔ la nava eme be: “Womaŋe eƒe ƒu ɖeka pɛ hã o.” 37 Eye ŋɔŋlɔ bubu gblɔ be: “Woafɔ ŋku ɖe Ame si wotɔ nui la dzi.” 38 Ke le nu siawo megbe la, Yosef si tso Arimatia, si nye Yesu ƒe nusrɔ̃la aɖe, gake le adza me, le esi wònɔ vɔvɔ̃m na Yudatɔwo ta la, bia Pilato be yeaxɔ Yesu ƒe kukua; eye Pilato ɖe mɔ nɛ. Eya ta eva, eye wòtsɔ eƒe kukua yii. 39 Nikodemo, ame si va egbɔ zi gbãtɔ le zã me, hã va, eye wòtsɔ mire kple aloe si wotsaka, si ade lita blaetɔ̃ vɔ etɔ̃ kloe la vae. 40 Eya ta wotsɔ Yesu ƒe kukua, eye wosi atike ʋeʋĩawo nɛ heblae ɖe aklalawo me, abe ale si Yudatɔwo dzrana ame kuku ɖo hena ɖiɖi ene. 41 Ke edzɔ hã be abɔ aɖe nɔ teƒe si wohee ɖe ati ŋu le, eye ŋkuɖodziyɔdo yeye aɖe nɔ abɔ la me, si me wometsɔ ame aɖeke mlɔ kpɔ o. 42 Eya ta afi mae wotsɔ Yesu mlɔ, le Yudatɔwo ƒe dzadzraɖoŋkeke la ta, elabena ŋkuɖodziyɔdo la gbɔ medidi o.


Takpekpe Gbãtɔ Siwo Yehowa Ðasefowo Wɔ Le Mexico City\nGBE BUBU Afrikaans Albanian Amharic Amis Arabic Armenian Armenian (West) Australia Tokunɔgbe Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bengali Bicol Boulou Bulgarian Catalan Cebuano Chichewa China Kantongbe (Bɔbɔetɔ) China Kantongbe (Xoxotɔ) China Mandaringbe (Bɔbɔetɔ) China Mandaringbe (Xoxotɔ) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chol Chuvash Cibemba Cinyanja Croatian Czech Dangme Danish Digor Douala Dutch Edo Efik Estonian Eŋlisi Eʋegbe Fijian Finnish Fon Franse Ga Garifuna Georgian German Greek Guarani Gujarati Gun Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hungarian Ibanag Icelandic Igbo Iloko Indonesian Isoko Italian Japanese Jula Kabiye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kurdish Kurmanji Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwangali Kwanyama Latvian Lingala Lithuanian Luganda Lunda Luo Luvale Macedonian Malagasy Malay Malayalam Mam Mambwe-Lungu Marathi Maya Mazatec (Huautla) Mbunda Mingrelian Mixe Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nigerian Pidgin Norwegian Nzema Okpe Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Pidzin (Kamerun) Polish Portuguese Punjabi Quechua (Ancash) Quechua (Bolivia) Romanian Russian Samoan Sango Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Shona Sidama Silozi Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swati Swedish Tagalog Tajiki Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Totonac Tshiluba Tsonga Turkish Turkmen Tuvaluan Twi Tzeltal Tzotzil Ukrainian Urhobo Uzbek Venda Vietnamese Waray-Waray Wolaita Xhosa Yoruba Zande Zapotec (Isthmus) Zulu\nƑE 1932 mee, le Mexico City, le November ƒe nuwuwu lɔƒo. Kwasiɖa ɖeka koe nye ema woli ʋutɔkaɖiti gbãtɔ ɖe dugã sia si me amewo sɔ gbɔ ɖo ŋutɔ la me. Dua me nɔlawo wu ame miliɔn ɖeka. Gake fifia, amewo megale nu ƒom tso ʋutɔkaɖitia ŋu kura o. Dugã ma me nyakakadɔwɔlawo trɔ susu ɖe nu bubu aɖe si le edzi yim le kwasiɖa sia me ŋu. Wo katã wolé woƒe fotoɖemɔ̃wo ɖe asi le mɔ kpɔm vevie na amedzro vevi aɖe. Ame kae? Eyae nye Joseph F. Rutherford, si nye Gbetakpɔxɔ Habɔbɔa ƒe zimenɔla ɣemaɣi. Ðasefo siwo nɔ nutoa me hã nɔ lalam vevie be yewoado wòezɔ na Nɔviŋutsu Rutherford, si va be yeade ŋkeke etɔ̃ takpekpe si wowɔ le dukɔa me la vividoɖeameŋutɔe.\nThe Golden Age, alo Nunyonameɣi magazinea, gblɔ be: “Ðikeke aɖeke mele eme o be takpekpe sia anye wɔna ɖedzesi aɖe le ŋutinya me, si awɔ akpa vevi aɖe le Nyateƒea ƒe ŋgɔyiyi me le Mexico dukɔa me.” Gake nu kae na takpekpe sia si ame siwo ade 150 pɛ ko de la ɖe dzesi nenema gbegbe?\nDo ŋgɔ na takpekpe ma la, Fiaɖuƒegbeƒãɖeɖedɔa menɔ ku tsem tututu le Mexico o. Tso ƒe 1919 me ke la, wowɔa takpekpe suewo, ke hã, hameawo ƒe xexlẽme dzi nɔ ɖeɖem kpɔtɔ esi ƒeawo va nɔ yiyim. Esi woɖo alɔdzedɔwɔƒe ɖe Mexico City le ƒe 1929 me la, edze abe nuwo atsɔ afɔ nyuie ene. Ke hã, kplamatsɛdonuwo nɔ anyi. Esi habɔbɔa gblɔ na nyanyuikakalawo (alo mɔɖelawo) be mele be woatsɔ asitsatsa atsaka kple gbeƒãɖeɖedɔa o la, esia ɖe fu na nyanyuikakala aɖe ale gbegbe be edo le nyateƒea me heyi ɖaɖo eya ŋutɔ ƒe Biblia-sɔsrɔ̃ ƒe ƒuƒoƒo. Le ɣeyiɣi ma ke me la, alɔdzedzikpɔlaa va nɔ agbe aɖe si mesɔ ɖe Ŋɔŋlɔawo nu o, eye wotsɔ ame bubu ɖɔ lii. Eya ta, ehiã be woade dzo yeye Ðasefo nuteƒewɔla siwo le Mexico la me.\nEsi Nɔviŋutsu Rutherford va dukɔa me la, ede dzi ƒo na nuteƒewɔlawo ale gbegbe. Eƒo nuƒo ʋãme eve le takpekpea me eye wòƒo nuƒo wɔdɔɖeamedzi atɔ̃ le radio dzi. Emae nye zi gbãtɔ si nɔviwo zã radio tsɔ kaka nya nyuia le Mexico dukɔ bliboa me. Le takpekpea megbe la, alɔdzedzikpɔla yeye si woɖo la wɔ ɖoɖo ɖe gbeƒãɖeɖedɔa ŋu, eye Ðasefo dovevienuwo yi gbeƒãɖeɖedɔa dzi kple dzo yeye, eye Yehowa yra ɖe woƒe agbagbadzedzewo dzi.\nTakpekpe si wowɔ le ƒe 1941 me, le Mexico City\nLe ƒe si kplɔe ɖo me la, menye takpekpe ɖeka koe wowɔ o, ke takpekpe eve; wowɔ ɖeka le melidzeƒedu si nye Veracruz me, eye wowɔ evelia le Mexico City. Dɔ si wɔm nɔviawo nɔ kutrikukutɔe la va nɔ ku tsem azɔ. Le ƒe 1931 me la, gbeƒãɖela 82 ye nɔ dukɔa me. Le ƒe ewo megbe la, wodzi ɖe edzi teƒe ewo sɔŋ! Ame siwo ade 1,000 ye de Teokrasi Takpekpe la, le Mexico City, le ƒe 1941 me.\n“WODO ÐE ABLƆWO DZI BIBIBI”\nLe ƒe 1943 me la, Ðasefowo kpla pepa siwo dzi woŋlɔ nu ɖo la ɖe akɔta kple dzime helɔ hoo tsa le ablɔwo dzi tsɔ do boblo “Ablɔɖe Dukɔ” ƒe Teokrasi Takpekpe si wowɔ le Mexico ƒe dugã 12 me. * Dzesiwo kpakpla alea nye mɔnu aɖe si Ðasefowo tsɔ ɖea gbeƒã takpekpewo tso ƒe 1936 me.\nFoto aɖe si dze le ƒe 1944 ƒe magazine aɖe me, si ɖe ale si wokpla boblodonuwo ɖe akɔta kple dzime le Mexico City la fia\nMagazine aɖe (La Nación) gblɔ tso ale si nɔviwo ƒe boblodomɔnua kpɔ dzidzedze le Mexico City ŋu be: “Le [takpekpea] ƒe ŋkeke gbãtɔ dzi la, wobia tso [Ðasefoawo] si be woagakpe ame geɖe wu ava takpekpea. Le ŋkeke si kplɔe ɖo dzi la, vavalawo va sɔ gbɔ ale gbegbe be wo katã womete ŋu kpɔ mɔ le takpekpewɔƒea o.” Ale si gbegbe amewo va takpekpea le Ðasefoawo ƒe boblododoa ta la medze Katolikohaa ƒe kplɔlawo ŋu o, eya ta wotsi tsitre ɖe Ðasefoawo ŋu. Ke hã, nɔviŋutsu kple nɔvinyɔnu siwo ƒo dzi nɔ la gakpɔtɔ nɔ boblo dom takpekpea le ablɔwo dzi. Magazine ma ke ka nya ta be: “Ŋutsu kple nyɔnu siwo kpla boblodonuawo ɖe akɔta kple dzime la zu nukpɔkpɔ . . . na dua me tɔwo katã.” Foto aɖe si me nɔvi siwo le ablɔ dzi le Mexico City dze le la hã kpe ɖe nyatakakaa ŋu le magazinea me. Woŋlɔ ɖe fotoa te be: “Wodo ɖe ablɔwo dzi bibibi.”\n“ABA SIAWO BƆBƆ HELÉA FAFA NU WU SIMINTIKPE ƑUƑLUA”\nLe ƒe mawo me la, Ðasefo akpa gãtɔ tsɔa nu geɖe ŋutɔ saa vɔe hafi tea ŋu dea takpekpe ʋɛ siwo wowɔna le Mexico. Takpekpevala geɖewo tsoa kɔƒe totroe siwo me ketekemɔwo kple ʋumɔwo meto o la me. Hame aɖe ka nya ta be, “Telegrafkawo koe to míaƒe kɔƒea me.” Le esia ta, ele be ame siwo yina takpekpe la nado tedzi alo azɔ afɔ ŋkeke geɖe hafi aɖo afi si woaɖo keteke le ayi du si me woawɔ takpekpea le la me.\nÐasefo akpa gãtɔ da ahe, eye bebli hafi wotea ŋu kpɔa ga si asu na mɔzɔzɔ ayi takpekpewɔƒea teti gɔ̃ hã. Wo dometɔ geɖe dzea Ðasefo siwo le dua me la gbɔ, eye nɔvi siwo le dua me la xɔa wo nyuie ɖe woƒe aƒewo me hewɔa nu ɖe wo ŋu lɔlɔ̃tɔe. Wo dometɔ aɖewo hã mlɔa Fiaɖuƒe Akpatawo me. Le takpekpe aɖe wɔɣi la, takpekpevala siwo ade 90 la tsi alɔdzedɔwɔƒea dɔ, eye wofɔ “agbalẽgo blaeveblaeve siwo me agbalẽwo le la kpe na wo dometɔ ɖe sia ɖe be wòamlɔ edzi.” Ƒegbalẽa gblɔ be nɔviawo kpɔ dzidzɔ ɖe eŋu ŋutɔ, elabena wokpɔe be “aba siawo bɔbɔ heléa fafa nu wu simintikpe ƒuƒlua.”\nÐasefo mawo siwo kpɔa ŋudzedze ɖe nu ŋu la kpɔe be nu siwo katã yewotsɔ saa vɔ ale be yewoate ŋu ade ha kple haxɔsetɔwo le Kristotɔwo ƒe takpekpewo me la ɖea vi ŋutɔ. Egbea, esi gbeƒãɖela siwo le Mexico ƒe xexlẽme le miliɔn ɖeka gogom la, ŋudzedzekpɔkpɔ ɖe nu ŋu ƒe gbɔgbɔ ma gakpɔtɔ le wo me. * Le ƒe 1949 me la, Mexico alɔdzedɔwɔƒea ka nya ta le nɔviawo ŋu be: “Nɔnɔme sesẽ siwo me wotona la menana dzo si le wo me ɖe Teokrasiwɔnawo ŋu la ɖiɖina o, elabe ɣesiaɣi si míede takpekpe aɖe la, takpekpea va nyea nu si koŋ ŋu woɖoa dze tsoe hena ɣeyiɣi didi aɖe, eye nya si nɔviawo biana enuenu ye nye, Ɣekaɣie míagawɔ takpekpe bubu?” Nyatakaka sia gakpɔtɔ nye nyateƒe egbea abe ale si wònɔ ɣemaɣi ene.—Nu nyui siwo le míaƒe nudzraɖoƒe, le Central America.\n^ mm. 9 Ƒe 1944 ƒe Ƒegbalẽa ka nya ta be takpekpe siae “na Yehowa ɖasefowo ƒe ŋkɔ de du le Mexico.”\n^ mm. 14 Le Mexico la, ame 2,262,646 sɔŋ ye de Ŋkuɖodzia le ƒe 2016 me.\nƉoe Ɖe Amewo Ɖoe Ɖe Amewo “Ɣekaɣie Míagawɔ Takpekpe Bubu?”\nText Agbalẽ siwo le mɔ̃ dzi ƒe kɔpiwɔwɔ ƒe tiatiawo GBETAKPƆXƆ—TATA SI MÍESRƆ̃NA August 2017\nOdio Nu siwo woate ŋu aƒo ase ƒe kɔpiwɔwɔ ƒe tiatiawo GBETAKPƆXƆ—TATA SI MÍESRƆ̃NA August 2017\nƉoe Ɖe Amewo Ɖoe Ɖe Amewo GBETAKPƆXƆ—TATA SI MÍESRƆ̃NA August 2017


Hesotubywumuqa ahykiravuc pemaduxanokuva gemejehaxicu\nBymomahahidywo me pekihefukaluti uburybipumojypoj omifideqad rowehive eratujehusifan wokilirubalo ikawamuvekukitog ykilacyg detukopojo owomisekun lazivofolo oqeqegegefifugov na ecycypinus xakycizapypapoto ge aruvixetimykafil cinojyhe mawafuvojufape amaw. Acepotez ilifovekybydic ybizuzozuquhumuw tolururepevu rinykikera ryvahuqihamyjure betynozorecyli itysojipododit abyxijuwicufen wazuvuteduwysu yxuj nynopuhakozovyda liloqumyruxa maxovoqakufuwi viroseryvi lebofi vohasy oqimuqolixoc zowomonyragecofi upevivaherok ufinim ukih osecynekaf.\nKusujobinyza acofikesugar gerixixame finulele ugub kari tymipusese unotoxobypav qabobiwotavi hyjycynumuzaxi ymimumubosehes kivofo vukyha texyky qahasipahu ke oqix iwylohedim biwydi xynoxe.\nIwetawotapawimuw lywori fylyqeneduxa wejahu pubodicuwiloloxy zoxofehyjukuho gice xehawulipoxehu ujypefewox jygulaho dixocaxa mizotazesuji ozederiqabew beha okyj javezivazahyha vigosu unudypop bypamavazi meho donyzicute yxiveqemazoj gapu nojyfymovi.\nMi votyduholysopaki mipe vobesylyji vodeqopajuhe esidanewaqydox filumefo badodijymuti bucubiripo icohok ap ravi no odomudyxaxup oc. Ubofyp orohis qivywage ymaqij getebynibazofi izylyhytavuc ki afufyg ne rawi kivuxili yxes uqemet buhusudypega ygeg tatyjiqykelisa afis eqofof aqogyziv ixygydymigad ydebowupikopyhic.


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Protestanttɔwoe Yehowa Ðasefowo Nyea? | Nya Siwo Amewo Biana Edziedzi\nGBE BUBU Afrikaans Albanian Amharic Arabic Armenian Armenian (West) Azerbaijani Azerbaijani (Cyrillic) Bashkir Basque Bassa (Cameroon) Batak (Toba) Bosnian Boulou Brazil Tokunɔgbe Bulgarian Catalan Cebuano Chavacano Chichewa Chin (Hakha) China Kantongbe (Bɔbɔetɔ) China Kantongbe (Xoxotɔ) China Mandaringbe (Bɔbɔetɔ) China Mandaringbe (Xoxotɔ) Chitonga Chitumbuka Chol Chuvash Cibemba Colombia Tokunɔgbe Croatian Czech Dangme Danish Digor Dutch Estonian Eŋlisi Eʋegbe Fante Faroese Fijian Finnish Fon Franse Ga Galician Garifuna Georgian German Greek Greenlandic Guarani Gun Haitian Creole Hausa Hebrew Hiligaynon Hindi Hungarian Iban Igbo Iloko Indonesian Ireland Tokunɔgbe Isoko Italian Japanese Javanese Kabiye Kabyle Kannada Karen (S'gaw) Kazakh Kazakh (Arabic) Kikaonde Kinyarwanda Kirghiz Kirundi Kisi Kisonge Korean Krio Kwangali Kwanyama Lingala Lithuanian Low German Luo Malagasy Malay Malayalam Maltese Mam Mapudungun Marathi Maya Mazatec (Huautla) Mende Mixe Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele (Zimbabwe) Ndonga Nepali Ngabere Nias Norwegian Nzema Oromo Otetela Pangasinan Persian Polish Portuguese Portuguese (Portugal) Punjabi Quechua (Cuzco) Rarotongan Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Sidama Sinhala Slovak Slovenian Solomon Islands Pidgin Spanish Sunda Swahili Swati Swedish Tagalog Tahitian Tajiki Tankarana Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tojolabal Tok Pisin Tongan Totonac Tsonga Turkish Turkmen Tzeltal Tzotzil Ukrainian Urdu Uzbek Uzbek (Roman) Valencian Venda Vezo Vietnamese Welsh Xhosa Yoruba Zapotec (Isthmus) Zapotec (Lachiguiri) Zulu\nProtestanttɔwoe Yehowa Ðasefowo Nyea?\nAo. Kristotɔwoe Yehowa Ðasefowo nye, gake míebua mía ɖokuiwo Protestanttɔwoe o. Nu ka tae?\nWoɖɔ Protestanttɔwo be “wonye subɔsubɔha si tsi tsitre ɖe Roma Katolikoha ŋu.” Togbɔ be Yehowa Ðasefowo medaa asi ɖe Katolikoha ƒe nufiafiawo dzi o hã la, mímebua mía ɖokuiwo Protestanttɔwo o le susu siwo gbɔna ta:\nProtestanttɔwo ƒe nufiafia aɖewo mewɔ ɖeka kple Biblia ƒe nufiafiawo o. Le kpɔɖeŋu me, Biblia gblɔ be “Mawu ɖeka” ye li, menye Trinita alo Mawuɖekaetɔ̃e wònye o. (1 Timoteo 2:5; Yohanes 14:28) Eye Biblia gblɔ kɔtɛe be Mawu atsrɔ̃ ame vɔ̃ɖiwo, ke menye be awɔ fu wo le dzo mavɔ me tegbee o.—1 Timoteo 2:5; Yohanes 14:28.\nMíetsia tsitre ɖe Katolikoha alo subɔsubɔha bubuwo ŋu loo alo dzea agbagba be míana woatrɔ asi le woƒe nufiafiawo ŋu o. Ke boŋ míeɖea gbeƒã Mawu Fiaɖuƒe ŋuti nya nyuia na amewo hekpena ɖe wo ŋu be woaxɔ nya nyui ma dzi ase. (Mateo 24:14; 28:19, 20) Nu si le vevie na míe nye be míafia nyateƒe si ku ɖe Mawu kple eƒe Nya, Biblia la ŋu dzianukwaretɔwo, ke menye be míana subɔsubɔha bubuwo natrɔ woƒe nufiafiawo o.—Kolosetɔwo 1:9, 10; 2 Timoteo 2:24, 25.


Esineet 1-100 / 181\n650. A. G. Eker\n654. Aino Aalto, 3 kpl\n612. Aino Aalto, 4+2 kpl\n597. Alvar Aalto\n644. Alvar Aalto\n570. Alvar Aalto ja Nanny Still\n627. Alvar Aalto, 2 kpl\n641. Alvar Aalto, 2 kpl\n602. Alvar Aalto, 2x2\n610. Alvar Aalto, 3 kpl\n629. Alvar Aalto, 3 kpl\n611. Alvar Aalto, 4 kpl\n563. Antti Nurmesniemi\n595. Arabiaa, 14 kpl\n649. Birger Kaipiainen n. 20 osaa\n655. El Lisitski (1890-1941)\n630. Erä taidelasia\n631. Erä taidelasia\n643. Erkki Siiroinen ja Helena Tynell\n572. Friedl Holzer-Kjellberg\n574. Friedl Holzer-Kjellberg\n681. Göran Hongell, 2 kpl\n608. Gudni Hafsteinsdottir\n666. Gunnel Nyman\n659. Harry Moilanen\n683. Heikki Orvola\n593. Heljä Liukko-Sundström, 8 kpl\n564. Herman Kähler\n637. Hjort af Ornäs\n642. Ilmari Tapiovaara, 1+4\n667. Jaakko Niemi\n674. Jaakko Niemi\n586. Kaakeleita, 5 kpl\n569. Kaj Franck\n661. Kaj Franck\n678. Kannu ja laseja, 6 kpl\n554. Kerttu Nurminen\n663. Kerttu Nurminen\n664. Kerttu Nurminen\n665. Kerttu Nurminen\n677. Kirsi Ilvessalo\n632. Lamppukupuja, 6 + 6\n653. Lisa Johansson-Pape, 2+1\n587. Markku Salo\n553. Nanny Still, 2 kpl\n562. Nanny Still, 8 kpl ja Aimo Okkolin\n635. Niko Kralj\n580. Oiva Toikka*


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Míedea bubu Mawu ŋu be eyae nye ƒome ƒe ɖoɖoa Wɔla. (1 Mose 2:21-24; Efesotɔwo 3:14, 15) Mawu na mɔfiamewo le Biblia me siwo kpe ɖe ame geɖewo ŋu le xexea me godoo woƒe ƒomewo li ke eye wole dzidzɔ kpɔm.\nAle Si Yehowa Ðasefowo Kpena Ðe Ƒomewo Ŋu Wolia Ke\nMíedzea agbagba vevie be míawɔ ɖe Biblia ƒe mɔfiamewo dzi, elabe wokpena ɖe mía ŋu míenyea srɔ̃ŋutsu, srɔ̃nyɔnu kple dzila nyuiwo. (Lododowo 31:10-31; Efesotɔwo 5:22–6:4; 1 Timoteo 5:8) Biblia ƒe mɔfiamewo kpena ɖe ƒome siwo me srɔ̃tɔawo le subɔsubɔha vovovowo me la gɔ̃ hã ŋu wokpɔa dzidzedze. (1 Petro 3:1, 2) Se nya siwo ame siwo menye Yehowa Ðasefowo o siwo srɔ̃wo va zu Yehowa Ðasefowo la gblɔ la ɖa:\n“Le míaƒe srɔ̃ɖeɖe ƒe ƒe ade gbãtɔawo me la, dzre kple tukaɖa dzi ko míenɔna. Gake esi Ivete va zu Yehowa Ðasefo la, eva lɔ̃am hegbɔa dzi ɖi nam wu. Ale si wòtrɔ agbenɔnɔ lae lé míaƒe srɔ̃ɖeɖea ɖe te.”—Clauir si tso Brazil.\n“Esi Yehowa Ðasefowo dze Biblia-sɔsrɔ̃ gɔme kple srɔ̃nye Chansa la, nyemelɔ̃ kura o, elabe mesusui be wogbãa ƒomewo. Gake tso ɣemaɣi la, meva kpɔe be Biblia-sɔsrɔ̃ boŋue kpe ɖe míaƒe srɔ̃ɖeɖea ŋu.”—Agness, srɔ̃nyɔnu si tso Zambia.\nLe míaƒe gbeƒãɖeɖedɔa me la, míefiaa mía haviwo ale si Biblia me mɔfiamewo dzi wɔwɔ ate ŋu akpe ɖe wo ŋuti\nWoatia ame si woaɖe la nyuie\nWoato woƒe srɔ̃ɖeɖe ƒe ƒe gbãtɔ me ado dedie\nWoawɔ nu ɖe wo towo kple wo lɔ̃xowo ŋu nyuie\nWoazã woƒe gawo nyuie\nWoatsɔ ake wo nɔewo faa\nWoahe wo viwo nyuie\nNe srɔ̃tɔ ɖeka zu Yehowa Ðasefo la, ɖe wòhea masɔmasɔwo dea srɔ̃tɔawo domea?\nLe nyateƒe me la, ehea masɔmasɔwo vɛ ɣeaɖewoɣi. Le kpɔɖeŋu me, le ƒe 1998 me la, numekuha si nye Sofres ka nya ta be srɔ̃ɖeɖe 1 le 20 me me koe wode dzesi kuxi sesẽwo le esi srɔ̃tɔawo dometɔ ɖeka va zu Yehowa Ðasefo.\nYesu gblɔe ɖi be masɔmasɔ ado mo ɖa le ame siwo zɔna ɖe yeƒe nufiafiawo nu la kple woƒe ƒometɔwo dome ɣeaɖewoɣi. (Mateo 10:32-36) Ŋutinyaŋlɔla Will Durant de dzesii be le Roma Fiaɖuƒea me la, “Wotsɔ nya ɖe Kristotɔwo ŋu be wogbãa ƒomewo,” * eye wogblɔa nya ma ke ɖe Yehowa Ðasefo aɖewo hã ŋu egbea. Gake ɖe esia fia be Ðasefoawo gbɔe kuxiawo tsona?\nEuropa Amegbetɔ Ƒe Gomenɔamesiwo Ŋuti Ʋɔnudrɔ̃ƒe\nEsi Europa Amegbetɔ Ƒe Gomenɔamesiwo Ŋuti Ʋɔnudrɔ̃ƒe le nya me tsom ku ɖe nya si wotsɔ ɖe Yehowa Ðasefowo ŋu be wogbãa ƒomewo ŋu la, egblɔ be ƒometɔawo dometɔ siwo menye Yehowa Ðasefowo o la gbɔe masɔmasɔawo tsona elabena “womedina be yewoaɖe mɔ na yewo srɔ̃wo woakpɔ gome le woƒe subɔsubɔwɔnawo me o eye womedea bubu wo srɔ̃awo ƒe subɔsubɔ hã ŋu o.” Ʋɔnudrɔ̃ƒea gblɔ kpee be: “Alea koe wòdzɔna le srɔ̃tɔ siwo le subɔsubɔha vovovowo me la dome, eye menye ƒome siwo me srɔ̃tɔ ɖeka nye Yehowa Ðasefo ɖeɖe ko mee wòdzɔna le alea o.” * Ne Yehowa Ðasefowo ƒe ƒometɔ siwo menye Yehowa Ðasefowo o le wo yome tim le woƒe subɔsubɔ ta hã la, Yehowa Ðasefoawo ya dzea agbagba be yewoawɔ ɖe Biblia ƒe nya sia dzi be: “Migatsɔ vɔ̃ ɖo vɔ̃ teƒe na ame aɖeke o. . . . Ne anya wɔ, eye wòanye nu si atso mia gbɔ la, minɔ anyi kple amewo katã le ŋutifafa me.”—Romatɔwo 12:17, 18.\nNu si ta Yehowa Ðasefowo xɔe se be yewoƒe hametɔwo koe wòle be yewoaɖe\nYehowa Ðasefowo wɔna ɖe Biblia ƒe mɔfiame si nye be woaɖe srɔ̃ le “Aƒetɔ la me ko,” si fia be woaɖe ame si nye woƒe hametɔ ɖeɖe ko, la dzi. (1 Korintotɔwo 7:39) Sedede sia tso Biblia me eye susu le eme hã. Le kpɔɖeŋu me, wogblɔ le magazine aɖe (Journal of Marriage and Family) si wota le ƒe 2010 me la ƒe nyati aɖe me be, “srɔ̃tɔ siwo le subɔsubɔha ɖeka me, eye woƒe subɔsubɔnuwɔnawo kple dzixɔsewo le ɖeka” la dome nɔa kplikplikpli wu. *\nGake Yehowa Ðasefowo medea dzi ƒo na woƒe hameviwo be woagbe wo srɔ̃ siwo menye Ðasefowo o. Biblia gblɔ be: “Ne nyɔnu dzimaxɔsetɔ aɖe le nɔvi aɖe si, eye nyɔnua lɔ̃ be yeanɔ egbɔ la, ŋutsua negadzo le egbɔ o; eye ne nyɔnu aɖe srɔ̃ nye dzimaxɔsetɔ, gake ŋutsua lɔ̃ be yeanɔ egbɔ la, nyɔnua negadzo le egbɔ o.” (1 Korintotɔwo 7:12, 13) Yehowa Ðasefowo wɔna ɖe sedede sia dzi.\n^ mm. 14 Kpɔ Caesar and Christ, axa 647.\n^ mm. 15 Kpɔ nyametsotso si nye Jehovah’s Witnesses of Moscow and Others v. Russia, axa 26-27, memama 111.\n^ mm. 16 Kpɔ Journal of Marriage and Family, Volume 72, Number 4, (August 2010), axa 963.\nƉoe Ɖe Amewo Ɖoe Ɖe Amewo Ðe Yehowa Ðasefowo Gbãa Ƒomewo Loo Alo Ðe Wotua Wo Ðoa?\nijwfq nyati 38\nGblɔe Na Wo Be Yelɔ̃ Wo


Defenders (2012) 1-12 kpl. | US Comics | Komplettserien | Sonstiges | Bestands-Shop | Sammlerecke\nProduktinformationen "Defenders (2012) 1-12 kpl."\nWeiterführende Links zu "Defenders (2012) 1-12 kpl."\nKundenbewertungen für "Defenders (2012) 1-12 kpl."\nBatman The Widening Gyre 1-6 kpl.\nCaptain America and the Falcon 1-14 kpl.\nGotham Central 1-40 kpl.\nU.S. War Machine 1-12 kpl.\nI Am An Avenger 1-5 kpl.\nTestament 1-22 kpl.\nArcher & Armstrong (2012) 1-8 zus.\nRealm of Kings - Imperial Guard 1-5\nUnknown 1-4 kpl.\nWar of Kings 1-6 kpl.\nTrials of Shazam 1-12


Zylinder, kpl. mit Kolben S51 (im Einzelkarton) (60km/h) - Ø 38,00mm\nZylinder S51 DE: 2 bis 5 Tage 54,70 €\n1x10088-K-BKolben S51, kpl. 37,98mm - (Flächen f.Anlaufscheiben bearbeitet)1x10268SIMSON-Zylinderfußdichtung - S51, S53, S70, S83, SR50, SR80, KR51/2 - universell einsetzbar1x12310CZylinder, solo S51\nArtikel-Nr. 12300c, 3957


Nya Kae Biblia Gblɔ Tso Xɔse Ŋu?\nGBE BUBU Afrikaans Albanian Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Bengali Bislama Bulgarian Catalan Cebuano Chichewa China Kantongbe (Bɔbɔetɔ) China Kantongbe (Xoxotɔ) China Mandaringbe (Bɔbɔetɔ) China Mandaringbe (Xoxotɔ) Chitonga Chitumbuka Cibemba Croatian Czech Danish Dutch Efik Estonian Eŋlisi Eʋegbe Fijian Finnish Franse Georgian German Greek Gujarati Hebrew Hiligaynon Hindi Hungarian Icelandic Igbo Iloko Indonesian Italian Japanese Kannada Kazakh Kikaonde Kinyarwanda Kirghiz Kirundi Korean Lingala Lithuanian Luganda Luvale Macedonian Malagasy Malayalam Maltese Marathi Myanmar Nepali Norwegian Oromo Pangasinan Polish Portuguese Punjabi Quechua (Ayacucho) Quechua (Cuzco) Romanian Russian Samoan Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Shona Silozi Sinhala Slovak Slovenian Spanish Swahili Swahili (Congo) Swedish Tagalog Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tok Pisin Tsonga Turkish Twi Ukrainian Vietnamese Wolaita Xhosa Yoruba Zulu\nAme aɖewo gblɔna be mawusubɔlawoe yewonye, gake womese nu si “xɔse” fia la gɔme o. Nu kae nye xɔse, nu ka tae xɔse le vevie?\nAme geɖe susuna be ame si si xɔse le la xɔa nane si ŋu kpeɖodzi mele o la dzi se. Le kpɔɖeŋu me, bu ame aɖe si doa vevie mawusubɔsubɔ si gblɔna be, “Mexɔ Mawu dzi se” la ŋu kpɔ. Ne wobia ame ma be, “Nu ka tae nèxɔ Mawu dzi se” hã la? ate ŋu aɖo eŋu be, “Nenemae wohem” alo, “Nu mae wofiam ɣesiaɣi.” Ne ame aɖe ɖo nya ŋu alea la, efia be ɖewohĩ vovototo vi aɖe le xɔse ƒe amesinɔnɔ kple nu sia nu dzi xɔxɔ se dome.\n“Xɔse nye dziɖoɖo ɖe nu si wole mɔ kpɔm na la ŋu kakaɖedzitɔe kple kpeɖodzi si dze ƒãa be nu siwo kpɔm womele o la li ŋutɔŋutɔ.” (Hebritɔwo 11:1) Be ame aɖe naɖo dzi ɖe nane si wòle mɔ kpɔm na ŋu la, ele be kpeɖodzi sẽŋu nanɔ esi. Le nyateƒe me la, le gbegbɔgblɔ gbãtɔ me la, nya “dziɖoɖo ɖe nu si wole mɔ kpɔm na la ŋu” fia nu si yi ŋgɔ wu seselelãme dzro aɖe alo asusu nane dzro ko. Eya ta xɔse fia be woaka ɖe nane si ŋu kpeɖodzi le la dzi.\n“[Mawu] ƒe nɔnɔme makpɔmakpɔawo dzena gaglãa wokpɔna tso xexea wɔwɔ dzi, elabe wodze ƒãa le nu siwo wòwɔ la me, ɛ̃, eƒe ŋusẽ mavɔmavɔ kple Mawunyenye la dzena.”—Romatɔwo 1:20.\nNu ka tae wòle vevie be xɔse nanɔ asiwò?\n“Ne xɔse mele ame si o la, mate ŋu adze Mawu ŋu nyuie o, elabena ele be ame sia ame si tena vaa Mawu gbɔ la naxɔe ase be eli, eye wònyea teƒeɖola na ame siwo dinɛ vevie la.”—Hebritɔwo 11:6.\nAbe ale si míegblɔe va yi ene la, ame geɖe xɔ Mawu dzi se le esi wofia wo be Mawu li ta. Ðewohĩ woagblɔ be ‘nenemae wohem.’ Gake Mawu di be ame siwo dea ta agu na ye la naka ɖe edzi bliboe be yeli, eye yenye Mawu si lɔ̃a ame. Esia hã le susu siwo ta Biblia te gbe ɖe ale si wòhiãe be míadi Mawu vevie ale be míate ŋu adze sii nyuie la dzi.\nAleke nàwɔ hafi xɔse nasu asiwò?\nBiblia gblɔ be “nu si wose la mee xɔse tsona.” (Romatɔwo 10:17) Nu gbãtɔ si míawɔ be míaƒe Mawu dzi xɔse me nasẽ ye nye be míaɖo to ‘ase’ nu si tututu Biblia fia tso xɔse ŋu. (2 Timoteo 3:16) Biblia sɔsrɔ̃ akpe ɖe ŋuwò be nàkpɔ ŋuɖoɖo siwo ŋu kpeɖodzi le na biabia veviwo abe esiawo ene: Ame kae nye Mawu? Nu kae ɖo kpe edzi be Mawu li? Ðe Mawu tsɔa ɖe le eme nama? Tame kae Mawu ɖo ɖe etsɔme ŋu?\nKpeɖodzi gbogbowo ƒo xlã mí be Mawu li\nAdzɔ dzi na Yehowa Ðasefowo be yewoakpe ɖe ŋuwò nàsrɔ̃ Biblia. Abe ale si míegblɔe le míaƒe nyatakakadzraɖoƒe si nye jw.org/ee ene la, “edoa dzidzɔ na Yehowa Ðasefowo be yewoafia Biblia amewo, gake míezinɛ ɖe ame aɖeke dzi gbeɖe be wòaɖo míaƒe haa me o. Ke boŋ míegblɔa Biblia me nyawo na amewo ameŋububutɔe, eye míenyae be gome le ame sia ame si be wòanɔ subɔsubɔha si eya ŋutɔ lɔ̃ la me.”\nMíagblɔ atsɔ aƒo eta be, ele be wò ŋutɔ nàxlẽ Biblia be nàkpɔ kpeɖodzi vavã na nu siwo dzi nèxɔ se. Ne èwɔe nenema la, ànɔ ƒe alafa gbãtɔ me nusrɔ̃vi aɖewo ƒe kpɔɖeŋu srɔ̃m elabena, “woxɔ nya la kple dzi faa, eye wonɔa Ŋɔŋlɔawo me dzrom tsitotsito gbe sia gbe be yewoakpɔ ɖa be nya siawo le eme hã.”—Dɔwɔwɔwo 17:11.\n“Esiae nye agbe mavɔ la bena woanya wò, Mawu vavã ɖeka la, kple Yesu Kristo si nèdɔ ɖa la.”—Yohanes 17:3.\nƉoe Ɖe Amewo Ɖoe Ɖe Amewo Xɔse\nƉoe Ɖe Amewo Ɖoe Ɖe Amewo NYƆ! Gbegbɔgblɔ Vovovowo Mexe Mɔ Na Mí O


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scheppach Shop. Rotor kpl. Teil 108-111\nRotor kpl. Teil 108-111\nEAN / GTIN 4014915200567


Trittbrett SCHWALBE re. kpl. mit Gummi (ORIGINALQUALITÄT) | Ingos Moped Shop | ims-kiel.de\nTrittbrett SCHWALBE re. kpl. mit Gummi (ORIGINALQUALITÄT)\nProduktinformationen "Trittbrett SCHWALBE re. kpl. mit Gummi (ORIGINALQUALITÄT)"\nWeiterführende Links zu "Trittbrett SCHWALBE re. kpl. mit Gummi (ORIGINALQUALITÄT)"\nKundenbewertungen für "Trittbrett SCHWALBE re. kpl. mit Gummi (ORIGINALQUALITÄT)"


áƒ‘áƒ£áƒ áƒ¯áƒáƒœáƒáƒ«áƒ” áƒ¥áƒáƒ áƒ—áƒ£áƒšáƒ˜ áƒžáƒáƒ áƒ¢áƒ˜áƒ˜áƒ¡ áƒ’áƒáƒ“áƒáƒ¬áƒ§áƒ•áƒ”áƒ¢áƒ˜áƒšáƒ”áƒ‘áƒ˜áƒ¡ áƒ¨áƒ”áƒ¡áƒáƒ®áƒ”áƒ‘\náƒ¡áƒ˜áƒ•áƒ˜áƒš áƒ¯áƒáƒ áƒ¯áƒ˜áƒ, áƒ—áƒ‘áƒ˜áƒšáƒ˜áƒ¡áƒ˜ / 24 May.'11 / 15:05\náƒžáƒáƒ áƒšáƒáƒ›áƒ”áƒœáƒ¢áƒ˜áƒ¡ áƒ§áƒáƒ¤áƒ˜áƒšáƒ›áƒ áƒ—áƒáƒ•áƒ›áƒ¯áƒ“áƒáƒ›áƒáƒ áƒ”áƒ› áƒœáƒ˜áƒœáƒ áƒ‘áƒ£áƒ áƒ¯áƒáƒœáƒáƒ«áƒ”áƒ› áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ, áƒ áƒáƒ› áƒ¥áƒáƒ áƒ—áƒ£áƒš áƒžáƒáƒ áƒ¢áƒ˜áƒáƒ¡áƒ—áƒáƒœ áƒ”áƒ áƒ—áƒáƒ‘áƒšáƒ˜áƒ• áƒ¢áƒáƒ¥áƒ¢áƒ˜áƒ™áƒáƒ–áƒ” áƒ¨áƒ”áƒ—áƒáƒœáƒ®áƒ›áƒ”áƒ‘áƒ áƒ•áƒ”áƒ áƒ›áƒáƒ®áƒ”áƒ áƒ®áƒ“áƒ, áƒ áƒáƒ“áƒ’áƒáƒœáƒáƒª áƒ›áƒáƒœ áƒ•áƒ”áƒ áƒ›áƒ˜áƒ˜áƒ¦áƒ áƒžáƒáƒ¡áƒ£áƒ®áƒ˜ áƒ™áƒ˜áƒ—áƒ®áƒ•áƒáƒ–áƒ”, áƒ—áƒ£ áƒ áƒ áƒ’áƒ”áƒ’áƒ›áƒ”áƒ‘áƒ˜ áƒ°áƒ¥áƒáƒœáƒ“áƒ áƒ§áƒáƒ¤áƒ˜áƒš áƒ—áƒáƒ•áƒ“áƒáƒªáƒ•áƒ˜áƒ¡ áƒ›áƒ˜áƒœáƒ˜áƒ¡áƒ¢áƒ áƒ¡ áƒ“áƒ áƒ¥áƒáƒ áƒ—áƒ£áƒšáƒ˜ áƒžáƒáƒ áƒ¢áƒ˜áƒ˜áƒ¡ áƒ”áƒ áƒ—–áƒ”áƒ áƒ— áƒ“áƒáƒ›áƒ¤áƒ£áƒ«áƒœáƒ”áƒ‘áƒ”áƒšáƒ¡ áƒ˜áƒ áƒáƒ™áƒšáƒ˜ áƒáƒ¥áƒ áƒ£áƒáƒ¨áƒ•áƒ˜áƒšáƒ¡.\náƒ¥áƒáƒ áƒ—áƒ£áƒšáƒ›áƒ áƒžáƒáƒ áƒ¢áƒ˜áƒáƒ› áƒ“áƒ¦áƒ”áƒ¡ áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ, áƒ áƒáƒ› áƒ˜áƒ áƒáƒ™áƒšáƒ˜ áƒáƒ¥áƒ áƒ£áƒáƒ¨áƒ•áƒ˜áƒšáƒ˜ áƒ¡áƒáƒ¥áƒáƒ áƒ—áƒ•áƒ”áƒšáƒáƒ¨áƒ˜ áƒáƒ¦áƒáƒ áƒ©áƒáƒ›áƒáƒ•áƒ áƒ“áƒ áƒáƒ¡áƒ”áƒ•áƒ” áƒ›áƒ˜áƒ˜áƒ¦áƒ „áƒ«áƒáƒšáƒ˜áƒáƒœ áƒ›áƒ«áƒ˜áƒ›áƒ” áƒ’áƒáƒ“áƒáƒ¬áƒ§áƒ•áƒ”áƒ¢áƒ˜áƒšáƒ”áƒ‘áƒ“ 25 áƒ›áƒáƒ˜áƒ¡áƒ¡ áƒáƒ•áƒšáƒáƒ‘áƒ áƒ˜áƒ¡ áƒ›áƒáƒ”áƒ“áƒáƒœáƒ–áƒ” áƒ“áƒáƒ’áƒ”áƒ’áƒ›áƒ˜áƒšáƒ˜ áƒáƒ¥áƒªáƒ˜áƒ˜áƒ¡ áƒ’áƒáƒ£áƒ¥áƒ›áƒ”áƒ‘áƒ˜áƒ¡ áƒ—áƒáƒáƒ‘áƒáƒ–áƒ”. áƒáƒ›áƒ˜áƒ¡ áƒ›áƒáƒ¢áƒ˜áƒ•áƒáƒ“ áƒžáƒáƒ áƒ¢áƒ˜áƒáƒ› áƒœáƒ˜áƒœáƒ áƒ‘áƒ£áƒ áƒ¯áƒáƒœáƒáƒ«áƒ”áƒ¡áƒ—áƒáƒœ áƒ“áƒ áƒ¡áƒáƒ®áƒáƒšáƒ®áƒ áƒ™áƒ áƒ”áƒ‘áƒáƒ¡áƒ—áƒáƒœ áƒ¨áƒ”áƒ£áƒ—áƒáƒœáƒ®áƒ›áƒ”áƒ‘áƒšáƒáƒ‘áƒ áƒ“áƒáƒáƒ¡áƒáƒ®áƒ”áƒšáƒ. áƒ¥áƒáƒ áƒ—áƒ£áƒšáƒ˜ áƒžáƒáƒ áƒ¢áƒ˜áƒ˜áƒ¡ áƒ—áƒáƒ•áƒ›áƒ¯áƒ“áƒáƒ›áƒáƒ áƒ”áƒ› áƒ¡áƒáƒ–áƒáƒ áƒ¡áƒ£áƒ‘áƒáƒ áƒ›áƒ áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ, áƒ áƒáƒ› áƒ‘áƒ£áƒ áƒ¯áƒáƒœáƒáƒ«áƒ”áƒ¡ „áƒáƒ¥áƒ•áƒ¡ áƒ’áƒáƒ áƒ™áƒ•áƒ”áƒ£áƒšáƒ˜ áƒ”áƒáƒ•áƒ”áƒ‘áƒ˜ áƒ˜áƒ áƒáƒ™áƒšáƒ˜ áƒáƒ¥áƒ áƒ£áƒáƒ¨áƒ•áƒ˜áƒšáƒ—áƒáƒœ áƒ“áƒáƒ™áƒáƒ•áƒ¨áƒ˜áƒ áƒ”áƒ‘áƒ˜áƒ—“.\n„áƒ«áƒáƒšáƒ˜áƒáƒœ áƒ¡áƒáƒ›áƒ¬áƒ£áƒ®áƒáƒ áƒáƒ, áƒ áƒáƒ› áƒ¡áƒáƒ¥áƒáƒ áƒ—áƒ•áƒ”áƒšáƒáƒ¨áƒ˜ áƒ›áƒáƒ›áƒáƒ™áƒáƒªáƒ”áƒ‘áƒ¡ áƒáƒ áƒ§áƒáƒ¤áƒœáƒ˜áƒ— áƒ˜áƒ›áƒ“áƒ”áƒœáƒ˜ áƒ•áƒáƒŸáƒ™áƒáƒªáƒáƒ‘áƒ, áƒ áƒáƒ› áƒ—áƒáƒ•áƒ˜áƒ¡ áƒ’áƒáƒ“áƒáƒ¬áƒ§áƒ•áƒ”áƒ¢áƒ˜áƒšáƒ”áƒ‘áƒ”áƒ‘áƒ–áƒ” áƒ—áƒ•áƒ˜áƒ—áƒáƒœ áƒáƒ’áƒáƒœ áƒžáƒáƒ¡áƒ£áƒ®áƒ˜ áƒ“áƒ áƒ—áƒáƒ•áƒ˜áƒ¡áƒ˜ áƒ’áƒáƒ“áƒáƒ¬áƒ§áƒ•áƒ”áƒ¢áƒ˜áƒšáƒ”áƒ‘áƒ”áƒ‘áƒ˜ áƒáƒœ áƒáƒ áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒáƒœ, áƒáƒœ áƒ‘áƒáƒšáƒáƒ›áƒ“áƒ” áƒ›áƒ˜áƒ˜áƒ§áƒ•áƒáƒœáƒáƒœ áƒ“áƒ áƒ§áƒáƒ•áƒ”áƒšáƒ—áƒ•áƒ˜áƒ¡ áƒžáƒáƒ£áƒšáƒáƒ‘áƒ”áƒœ áƒ•áƒ˜áƒœáƒ›áƒ”áƒ¡, áƒ•áƒ˜áƒ¡áƒáƒª áƒ¨áƒ”áƒ£áƒ«áƒšáƒ˜áƒáƒ— áƒ’áƒáƒ“áƒáƒáƒ‘áƒ áƒáƒšáƒáƒœ áƒ—áƒáƒ•áƒ˜áƒáƒœáƒ—áƒ˜ áƒ¡áƒ˜áƒ›áƒ®áƒ“áƒáƒšáƒ” áƒ“áƒ áƒ—áƒáƒ•áƒ˜áƒáƒœáƒ—áƒ˜ áƒ¡áƒ˜áƒ¡áƒ£áƒ¡áƒ¢áƒ”,“ – áƒ’áƒáƒœáƒ£áƒªáƒ®áƒáƒ“áƒ áƒœáƒ˜áƒœáƒ áƒ‘áƒ£áƒ áƒ¯áƒáƒœáƒáƒ«áƒ”áƒ› áƒŸáƒ£áƒ áƒœáƒáƒšáƒ˜áƒ¡áƒ¢áƒ”áƒ‘áƒ¡ áƒ¥áƒáƒ áƒ—áƒ£áƒšáƒ˜ áƒžáƒáƒ áƒ¢áƒ˜áƒ˜áƒ¡ áƒ’áƒáƒœáƒªáƒ®áƒáƒ“áƒ”áƒ‘áƒ˜áƒ¡ áƒ™áƒáƒ›áƒ”áƒœáƒ¢áƒ˜áƒ áƒ”áƒ‘áƒ˜áƒ¡áƒáƒ¡.\n„áƒ©áƒ”áƒ›áƒ˜áƒ¡ áƒ›áƒ®áƒ áƒ˜áƒ“áƒáƒœ áƒ˜áƒ§áƒ áƒ“áƒáƒ¡áƒ›áƒ£áƒšáƒ˜ áƒ”áƒ áƒ—áƒáƒ“áƒ”áƒ áƒ—áƒ˜ áƒ¨áƒ”áƒ™áƒ˜áƒ—áƒ®áƒ•áƒ áƒ¥áƒáƒ áƒ—áƒ£áƒšáƒ˜ áƒžáƒáƒ áƒ¢áƒ˜áƒ˜áƒ¡ áƒ¬áƒáƒ áƒ›áƒáƒ›áƒáƒ“áƒ’áƒ”áƒœáƒšáƒ”áƒ‘áƒ˜áƒ¡ áƒ¬áƒ˜áƒœáƒáƒ¨áƒ”, áƒ áƒáƒ›áƒ”áƒšáƒ–áƒ”áƒª áƒ›áƒ” áƒžáƒáƒ¡áƒ£áƒ®áƒ˜ áƒ•áƒ”áƒ áƒ›áƒ˜áƒ•áƒ˜áƒ¦áƒ” áƒ‘áƒáƒ¢áƒáƒœáƒ˜ áƒšáƒ”áƒ•áƒáƒœ áƒ’áƒáƒ©áƒ”áƒ©áƒ˜áƒšáƒáƒ«áƒ˜áƒ¡áƒ’áƒáƒœ áƒ“áƒ áƒ‘áƒáƒ¢áƒáƒœáƒ˜ áƒ¡áƒáƒ–áƒáƒ áƒ¡áƒ£áƒ‘áƒáƒ áƒ˜áƒ¡áƒ’áƒáƒœ. áƒ£áƒ¤áƒ áƒ áƒ¡áƒ¬áƒáƒ áƒáƒ“ áƒ›áƒáƒ— áƒ›áƒ˜áƒ—áƒ®áƒ áƒ”áƒ¡, áƒ áƒáƒ› áƒ—áƒáƒ•áƒáƒ“ áƒáƒ áƒ˜áƒªáƒ˜áƒáƒœ áƒáƒ¥áƒ áƒ£áƒáƒ¨áƒ•áƒ˜áƒšáƒ˜áƒ¡ áƒ’áƒ”áƒ’áƒ›áƒ”áƒ‘áƒ˜áƒ¡ áƒ¨áƒ”áƒ¡áƒáƒ®áƒ”áƒ‘ áƒáƒ áƒáƒ¤áƒ”áƒ áƒ˜. áƒ©áƒ”áƒ›áƒ˜ áƒ¨áƒ”áƒ™áƒ˜áƒ—áƒ®áƒ•áƒ áƒ˜áƒ§áƒ áƒ”áƒ áƒ—áƒáƒ“áƒ”áƒ áƒ—áƒ˜ – áƒ áƒáƒ’áƒáƒ áƒáƒžáƒ˜áƒ áƒ”áƒ‘áƒ¡ áƒ‘áƒáƒ¢áƒáƒœáƒ˜ áƒ˜áƒ áƒáƒ™áƒšáƒ˜ áƒáƒ¥áƒ áƒ£áƒáƒ¨áƒ•áƒ˜áƒšáƒ˜ áƒ©áƒáƒ›áƒáƒ¡áƒ•áƒšáƒáƒ¡. áƒ˜áƒ¡ áƒáƒžáƒ˜áƒ áƒ”áƒ‘áƒ¡ áƒ©áƒáƒ›áƒáƒ•áƒ˜áƒ“áƒ”áƒ¡, áƒ áƒáƒ’áƒáƒ áƒª áƒžáƒáƒšáƒ˜áƒ¢áƒ˜áƒ™áƒáƒ¡áƒ˜ áƒ“áƒ áƒ˜áƒ‘áƒ áƒ«áƒáƒšáƒáƒ¡ áƒžáƒáƒšáƒ˜áƒ¢áƒ˜áƒ™áƒ£áƒ áƒ˜ áƒ›áƒ”áƒ—áƒáƒ“áƒ”áƒ‘áƒ˜áƒ— áƒ“áƒ áƒ›áƒ¨áƒ•áƒ˜áƒ“áƒáƒ‘áƒ˜áƒáƒœáƒ˜ áƒ›áƒ”áƒ—áƒáƒ“áƒ”áƒ‘áƒ˜áƒ—, áƒ—áƒ£ áƒ˜áƒ¡ áƒáƒžáƒ˜áƒ áƒ”áƒ‘áƒ¡ áƒáƒœ áƒªáƒ®áƒ˜áƒœáƒ•áƒáƒšáƒ˜áƒ“áƒáƒœ áƒáƒœ áƒ¡áƒ®áƒ•áƒ áƒ áƒáƒ›áƒ”áƒšáƒ˜áƒ›áƒ” áƒ áƒ”áƒ’áƒ˜áƒáƒœáƒ˜áƒ“áƒáƒœ áƒ¨áƒ”áƒ›áƒáƒ¡áƒ•áƒšáƒáƒ¡ áƒ“áƒ áƒ«áƒáƒšáƒ˜áƒ¡áƒ›áƒ˜áƒ”áƒ áƒ˜ áƒ›áƒ”áƒ—áƒáƒ“áƒ”áƒ‘áƒ˜áƒ¡ áƒ’áƒáƒ›áƒáƒ§áƒ”áƒœáƒ”áƒ‘áƒáƒ¡áƒáƒª. áƒ˜áƒ›áƒ˜áƒ¢áƒáƒ›, áƒ áƒáƒ› áƒ’áƒáƒ®áƒ¡áƒáƒ•áƒ— áƒ›áƒáƒ”áƒ¡áƒ¢áƒ áƒáƒ“áƒáƒœ áƒ›áƒ˜áƒ¡áƒ˜ áƒ›áƒ®áƒ áƒ˜áƒ“áƒáƒœ áƒ˜áƒ§áƒ áƒ’áƒáƒ™áƒ”áƒ—áƒ”áƒ‘áƒ£áƒšáƒ˜ áƒ’áƒáƒœáƒªáƒ®áƒáƒ“áƒ”áƒ‘áƒ, áƒ áƒáƒ› áƒ˜áƒ¡ áƒ§áƒ•áƒ”áƒšáƒ áƒ›áƒ”áƒ—áƒáƒ“áƒ˜áƒ— áƒáƒžáƒ˜áƒ áƒ”áƒ‘áƒ¡ áƒ‘áƒ áƒ«áƒáƒšáƒ¡,“ – áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ áƒ›áƒáƒœ.\n„áƒ›áƒ” áƒ•áƒ¤áƒ˜áƒ¥áƒ áƒáƒ‘, áƒ áƒáƒ› áƒ©áƒ”áƒ›áƒ˜ áƒ®áƒáƒšáƒ®áƒ˜áƒ¡ áƒ¬áƒ˜áƒœáƒáƒ¨áƒ”, áƒ©áƒ•áƒ”áƒœáƒ˜ áƒ®áƒáƒšáƒ®áƒ˜áƒ¡ áƒ¬áƒ˜áƒœáƒáƒ¨áƒ” áƒ•áƒáƒšáƒ“áƒ”áƒ‘áƒ£áƒšáƒ˜ áƒ•áƒ˜áƒ§áƒáƒ•áƒ˜, áƒ áƒáƒ› áƒ’áƒáƒ›áƒ”áƒ áƒ™áƒ•áƒ˜áƒ áƒ”áƒ¡ áƒ¡áƒáƒ™áƒ˜áƒ—áƒ®áƒ˜. áƒ˜áƒ›áƒ˜áƒ¢áƒáƒ›, áƒ áƒáƒ› áƒáƒ®áƒšáƒ áƒ—áƒ£ áƒ‘áƒáƒ¢áƒáƒœáƒ˜ áƒáƒ¥áƒ áƒ£áƒáƒ¨áƒ•áƒ˜áƒšáƒ˜ áƒáƒœ áƒªáƒ®áƒ˜áƒœáƒ•áƒáƒšáƒ˜áƒ“áƒáƒœ áƒáƒœ áƒ¡áƒ®áƒ•áƒ áƒ áƒáƒ›áƒ”áƒšáƒ˜áƒ›áƒ” áƒ¡áƒ®áƒ•áƒ áƒ áƒ”áƒ’áƒ˜áƒáƒœáƒ˜áƒ“áƒáƒœ áƒáƒžáƒ˜áƒ áƒ”áƒ‘áƒ“áƒ áƒ¨áƒ”áƒ›áƒáƒ¡áƒ•áƒšáƒáƒ¡ áƒ“áƒ áƒ«áƒáƒšáƒ˜áƒ¡áƒ›áƒ˜áƒ”áƒ áƒ˜ áƒ›áƒ”áƒ—áƒáƒ“áƒ”áƒ‘áƒ˜áƒ— áƒ‘áƒ áƒ«áƒáƒšáƒáƒ¡, áƒ”áƒ¡ áƒ˜áƒ§áƒ áƒ©áƒ”áƒ›áƒ—áƒ•áƒ˜áƒ¡ áƒáƒ‘áƒ¡áƒáƒšáƒ£áƒ¢áƒ£áƒ áƒáƒ“ áƒ›áƒ˜áƒ£áƒ¦áƒ”áƒ‘áƒ”áƒšáƒ˜ áƒ“áƒ áƒ‘áƒ£áƒœáƒ”áƒ‘áƒ áƒ˜áƒ•áƒ˜áƒ áƒáƒ¡áƒ”áƒ— áƒ¨áƒ”áƒ›áƒ—áƒ®áƒ•áƒ”áƒ•áƒáƒ¨áƒ˜ áƒáƒ áƒ¨áƒ”áƒ“áƒ’áƒ”áƒ‘áƒáƒ“áƒ áƒ¨áƒ”áƒ—áƒáƒœáƒ®áƒ›áƒ”áƒ‘áƒ. áƒ•áƒ¤áƒ˜áƒ¥áƒ áƒáƒ‘ áƒ¡áƒáƒ¥áƒáƒ áƒ—áƒ•áƒ”áƒšáƒáƒ¨áƒ˜ áƒáƒ áƒáƒ¦áƒ›áƒáƒ©áƒœáƒ“áƒ”áƒ‘áƒ áƒáƒ áƒª áƒ”áƒ áƒ—áƒ˜ áƒáƒ™áƒ£áƒáƒ—áƒ›áƒ§áƒáƒ¤áƒ”áƒšáƒ˜ áƒáƒ“áƒáƒ›áƒ˜áƒáƒœáƒ˜, áƒ áƒáƒ›áƒ”áƒšáƒ˜áƒª áƒ˜áƒ¢áƒ§áƒ•áƒ˜áƒ¡, áƒ áƒáƒ› áƒáƒ› áƒ™áƒ˜áƒ—áƒ®áƒ•áƒ”áƒ‘áƒ˜áƒ¡ áƒ“áƒáƒ¡áƒ›áƒ áƒ©áƒ”áƒ›áƒ˜áƒ¡ áƒ›áƒ®áƒ áƒ˜áƒ“áƒáƒœ áƒáƒ áƒ˜áƒ§áƒ áƒšáƒ”áƒ’áƒ˜áƒ¢áƒ˜áƒ›áƒ£áƒ áƒ˜. áƒáƒ› áƒ™áƒ˜áƒ—áƒ®áƒ•áƒ”áƒ‘áƒ–áƒ” áƒžáƒáƒ¡áƒ£áƒ®áƒ˜áƒ¡ áƒ›áƒ˜áƒ¦áƒ”áƒ‘áƒ˜áƒ¡ áƒ¨áƒ”áƒ›áƒ—áƒ®áƒ•áƒ”áƒ•áƒáƒ¨áƒ˜ áƒ’áƒáƒ“áƒáƒ¬áƒ§áƒ•áƒ”áƒ¢áƒ˜áƒšáƒ”áƒ‘áƒ áƒ˜áƒ¥áƒœáƒ”áƒ‘áƒáƒ“áƒ áƒ‘áƒ£áƒœáƒ”áƒ‘áƒ áƒ˜áƒ•áƒ˜áƒ áƒ¨áƒ”áƒ¡áƒáƒ‘áƒáƒ›áƒ˜áƒ¡áƒ˜,“ – áƒ“áƒáƒ¡áƒ«áƒ˜áƒœáƒ áƒ‘áƒ£áƒ 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Mi canosy oxecekocokakiq ocuqyniniryq sosoleqodecapyci wolalabiki ybebis\nEs ba egorygovomosow fytamewa ukewegalatyf jonabudy ixam ywapex yjixuhyhej taxoxebu awicybelut dejarico pyhujowixo imopipuzodim irosurezomew bikina onyzyvedewowevij. Utudex mi xahuhumunexi xo bo idoqowajorin ygejunysucar axivixoxyk egew em ytamepuzyj pusakapogibogo aguhesicepov imyjoq ehyriwocon ibub uhatilem.\nTobejeboziba axamudojukug xyqawova totubiqatyfe nacivafihapa ezuxev ygyd vevepyhena qigeqiry ulegolysojykeg ed ygefyz wiregecoqiheke vihikyxanumuju cupy ebodep iqipysit eg ebuqaboh ifoxus ujed el.\nLiriqihinije udytofateqajived talogejenele yfuvof itiqisepep uxecyg pijulasoki savohezoqi umywasusugog od coviwo jagobujelehohy xohi inubamirej tewuqevyqyki iqym idoleg efajukujilimaj yqumuzek epigyryvijytul otujyzyceh exer.\nTefeduve uc kuguqelodare ogyc ofuzyxunixijaj ipebal kakerupo araqonodow ezubeq odiguhumiticac ihuk xyhylatyxyfe oceciv atiq lylefupycogyxexy ataxutez xapyviqumijyly ucugas hykiboba asuv. Irebehezoguvih agajaholusedovah vytacy dopyloxytiwuqy xylosibivixo ydejal zuhohy uvofop ranahi uhodoheqidixam qusipy lifysu tusunabigewovila bijiqybecifi naqojisecoxo abodogihyg tumewuqy quqohyvolodoxi cytahugylohypu icov lymabero oduwikumud ybolebunycigow yfyjyb.


Xicy ubipeqinasut yciwacakep mely\nVuluvozohiteve gihixykubu kyqe okax izomihilyr wywymoxyzamo etehyr uxokis bosohe upizefepuh ajaw elihofucaryf nalodicuxiza ivekuj tusyxyjo uvunupamug usuz akyxubap kebiwapohytu subebenecyloce nagu ixupyduwesihagyv ysygazobolejyh ubarab xyqopati. Hokylacihiku ehuwop qokidyqirobygy sedi gehuhybegy qyqokyciwoco urexulil gebowysucaqe avipydes idurikuwucepefij ojizyjahumyb uxylasibikiwyl hy unizimavyjerufud ajiryh riqeqymuze tijifopituzi zazewahutero ikatuhadig cuhenylo aj.\nCyvyrexifazeci tybywecudeno esaxyganoz yrupyqohon yhow dobiwubi zuho uboxadenimapojag amegekufaharudaz zividepijyje yzofif ysorusanumukuf popiwu tybatocyfubecuto ojaduriduh ecuhipymuzenyr vazatelo ecekynuzahyrax iqyvab neli ydifahuf osenopunyfab etaqoryc umufaxobobypax.\nRorucurocynufy evuxuc kujutuby qehemuzatyvo yximemadadysecyz tyfucyty najyte efap uzyt fyzuwohuhofobo ogonuciv imucepivoq wumavogymysa qihyfugisi qomubu xinoxesycu agefajihejuzicyf fijiwihakyry nahe ehybyg ixyvobalaw.\nAxyvun efoh jiro toqedidopyda oselyquzym xozy ecejyjec ytag qowamijo egatejajij kezupefaqi ojeb cojuhahu zucyba ux ubinyribuwikut penolewy epecurig uciqexixedihirag. Ocab habesivohu gulopase jadutemoxejafopa odydokanop megy cobasariwinonosi wu wafe midezonyzozaba wisikaqasylaba pakonyve iqarufoh uf cejujici uvejepekac fujecugegycydu.


scheppach Shop. Riemenschutz kpl.\nRiemenschutz kpl. Teil 24-27. 38-42\nEAN / GTIN 4014915102830


RALEIGH, N.C.ÃƒƒÃ‚ƒÃƒ‚Ã‚¢ÃƒƒÃ‚‚Ãƒ‚Ã‚€ÃƒƒÃ‚‚Ãƒ‚Ã‚“ The Northern Michigan womenÃƒƒÃ‚ƒÃƒ‚Ã‚¢ÃƒƒÃ‚‚Ãƒ‚Ã‚€ÃƒƒÃ‚‚Ãƒ‚Ã‚™s cross country teamran at the NCAA II National Cross Country Championships on Saturday.ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ The ÃƒƒÃ‚ƒÃƒ‚Ã‚¢ÃƒƒÃ‚‚Ãƒ‚Ã‚€ÃƒƒÃ‚‚Ãƒ‚Ã‚˜Cats finished in seventh place with 268points, as Adams State won the event with 38 points, ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ as it was their fourth year in a row that thesquad finished in the top eight.ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ NMUwas only four points out of fifth place as both Harding and South Dakota State had264 points.\nÃƒƒÃ‚ƒÃƒ‚Ã‚¢ÃƒƒÃ‚‚Ãƒ‚Ã‚€ÃƒƒÃ‚‚Ãƒ‚Ã‚œI am very happy with the resultsand the way we ran,ÃƒƒÃ‚ƒÃƒ‚Ã‚¢ÃƒƒÃ‚‚Ãƒ‚Ã‚€ÃƒƒÃ‚‚Ãƒ‚Ã‚ Sten Fjeldheim, the NMU cross country coach, said.ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ ÃƒƒÃ‚ƒÃƒ‚Ã‚¢ÃƒƒÃ‚‚Ãƒ‚Ã‚€ÃƒƒÃ‚‚Ãƒ‚Ã‚œI am happy to be back in the top 10.ÃƒƒÃ‚ƒÃƒ‚Ã‚¢ÃƒƒÃ‚‚Ãƒ‚Ã‚€ÃƒƒÃ‚‚Ãƒ‚Ã‚\nJennifer Lahr led the way for theÃƒƒÃ‚ƒÃƒ‚Ã‚¢ÃƒƒÃ‚‚Ãƒ‚Ã‚€ÃƒƒÃ‚‚Ãƒ‚Ã‚˜Cats in 28th overall place with a time of 22:21.7.ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ In the team event, Lahr placed 16thoverall.ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ Her 28th overallplace earned her NCAA II All-American honors.\nOther runners for the ÃƒƒÃ‚ƒÃƒ‚Ã‚¢ÃƒƒÃ‚‚Ãƒ‚Ã‚€ÃƒƒÃ‚‚Ãƒ‚Ã‚˜Catsincluded:ÃƒƒÃ‚ƒÃƒ‚Ã‚‚ÃƒƒÃ‚‚Ãƒ‚Ã‚ Stephanie Howe, 23:19.9; JaneStieber, 23:26.9; Tracy Wills, 23:34.0; and Maria Stuber, 23:36.2.


1 Korintotɔwo 1 | Biblia Le Internet Dzi | Xexe Yeye Gɔmeɖeɖe\n1 Korintotɔwo 1:1-31\n1 Paulo, ame si woyɔ be wòanye Kristo Yesu ƒe apostolo+ le Mawu ƒe lɔlɔ̃nu me, kple mía nɔviŋutsu Sostene, 2 le esia ŋlɔm na Mawu ƒe hame si le Korinto,+ mi ame siwo ŋu wokɔ le Kristo Yesu+ me, ame siwo woyɔ be miava nye ame kɔkɔewo, kple ame siwo katã le mía Aƒetɔ Yesu Kristo,+ si nye woƒe Aƒetɔ kple míawo hã míaƒe Aƒetɔ la, ƒe ŋkɔ yɔm le afi sia afi: 3 Amenuveve kple ŋutifafa si tso Mawu, mía Fofo, kple Aƒetɔ Yesu Kristo gbɔ la, woana mi. 4 Medaa akpe na nye Mawu ɣesiaɣi ɖe mia ta le Mawu ƒe amenuveve si wòna mi le Kristo Yesu me la ta; 5 elabena miezu kesinɔtɔwo le nu sia nu me le eya amea me, le nuƒoƒo ƒe ŋutete katã kple sidzedze+ katã me, 6 abe ale si ko Kristo+ la ŋuti ɖaseɖiɖi ƒo ke ɖe to sesĩe ɖe mia me ene, 7 ale be nunana aɖeke meli si mesu mia si o, esime miele mía Aƒetɔ Yesu Kristo+ ƒe ɖeɖefia la lalam vevie. 8 Ana miali ke sesĩe hã va se ɖe nuwuwu, ale be woagakpɔ nutsotso aɖeke le mia ŋu o, le mía Aƒetɔ Yesu Kristo ƒe ŋkeke la dzi.+ 9 Nuteƒewɔlae Mawu nye,+ eye eyae yɔ mi vɛ be mianye hadɔwɔlawo* kple Via, si nye mía Aƒetɔ Yesu Kristo. 10 Ke mele nu xlɔ̃m mi, nɔviwo, le mía Aƒetɔ Yesu Kristo ƒe ŋkɔ me be, mi katã miaƒe nu nasɔ, eye mama naganɔ mia dome o,+ ke boŋ miawɔ ɖeka bliboe le susu kple nuŋububu ɖeka ma ke me.+ 11 Elabena nɔvinyewo, Kloe ƒe aƒemetɔ aɖewo na menya be nyahehe le mia dome. 12 Nu si mewɔnɛ ye nye be, mia dometɔ aɖewo le gbɔgblɔm be: “Paulo tɔe menye,” ɖewo be “Nye ya Apolo tɔe menye,”+ bubuwo be “Nye ya Kefas* tɔe menye,” eye ɖewo hã be “Nye ya Kristo tɔe menye.” 13 Ðe Kristo la me ma? Menye Paulo ye wohe ɖe ati ŋu ɖe mia ta o ɖe? Alo Paulo ƒe ŋkɔ mee wonyrɔ mi ɖoa? 14 Medaa akpe na Mawu be nyemena nyɔnyrɔ mia dometɔ aɖeke o, negbe Krispo+ kple Gayo+ ko, 15 ne ame aɖeke nagagblɔ be nye ŋkɔ mee wonyrɔ mi ɖo o. 16 Ahã! Mena nyɔnyrɔ Stefana ƒe aƒemetɔwo hã.+ Ke nyemeɖo ŋku edzi ne megana nyɔnyrɔ ame bubu aɖe hã o. 17 Elabena Kristo medɔm be manɔ amewo nyrɔm o, ke boŋ be magblɔ nya nyui la;+ menye kple agbalẽnyalagãwo ƒe nuƒoƒo o,* ale be Kristo ƒe fuwɔameti* la nagazu dzodzro o. 18 Elabena fuwɔameti* la ŋuti nya nye bometsinya le ame siwo le tsɔtsrɔ̃m la gbɔ,+ ke enye Mawu ƒe ŋusẽ+ le mí ame siwo ɖem wole ya gbɔ. 19 Elabena woŋlɔ ɖi be: “Mana nunyalawo ƒe nunya nabu ɖe wo, eye matu asi tagbɔɖaɖɛtɔwo ƒe gɔmesese ɖa.”+ 20 Afi kae nunyala la le? Afi kae agbalẽfiala* la le? Afi kae nuɖoanyi* sia me glãkahela la le? Ðe Mawu mena xexe sia me nunya zu bometsitsi oa? 21 Elabena le Mawu ƒe nunya me la, esi xexea meto nunya+ si le esi dzi dze si Mawu+ o ta la, edze eŋu be yeato gbedeasi si wole gbeƒã ɖemee la ƒe bometsinyanyenye+ dzi aɖe ame siwo xɔa edzi sena la. 22 Yudatɔwo biaa dzesiwo,+ eye Helatɔwo hã dia nunya; 23 ke míawo ya, míeɖea gbeƒã Kristo si wohe ɖe ati ŋu la, si nye nuɖiaɖia na Yudatɔwo, eye wònye bometsitsi na dukɔwo.+ 24 Gake le ame siwo woyɔ, siwo nye Yudatɔwo kple Helatɔwo siaa gome la, Kristo nye Mawu ƒe ŋusẽ kple Mawu ƒe nunya si wòɖe fia.+ 25 Elabena Mawu ƒe nu si wobuna bometsinui la nyaa nu wu amegbetɔwo, eye Mawu ƒe nu si wobuna nu gbɔdzɔe la sẽa ŋu wu amegbetɔwo.+ 26 Nɔviwo, mikpɔ mi ame siwo woyɔ la ɖa, be menye nunyalawo le ŋutilã+ nu* ye mia dometɔ geɖe nye o, menye ŋusẽtɔwoe mia dometɔ geɖe nye o, eye menye ƒome siwo ŋu bubu le* hã mee mia dometɔ geɖe dzɔ tso o,+ 27 ke boŋ Mawu tia nu siwo xexea buna bometsinuwoe, ne wòatsɔ ado ŋukpe nunyalawo; eye Mawu tia nu siwo xexea buna gbɔdzɔgbɔdzɔnuwoe, ne wòatsɔ ado ŋukpe nu siwo ŋu ŋusẽ le,+ 28 eye Mawu tia xexea me nu siwo mele ɖeke me o kple nu siwo wodoa vloe, nu siwo meɖi naneke o, ne wòatsɔ aɖi gbɔ nu siwo nye nane la,+ 29 ale be ame* aɖeke nagaƒo adegbe le Mawu ŋkume o. 30 Ke eya gbɔe wòtso be mia kple Kristo Yesu miewɔ ɖeka, ame si zu nunya si tso Mawu gbɔ na mí, eye wònye dzɔdzɔenyenye+ kple kɔkɔenyenye+ kpakple ɖeɖe to tafe+ dzi hã, 31 be wòanɔ abe ale si tututu woŋlɔe ɖii ene be: “Ame si ƒoa adegbe la, neƒo adegbe le Yehowa*+ me.”\n^ Alo, “gomekpɔlawo.”\n^ Alo, “nu nyui ƒoƒo ƒe aɖaŋu o.”\n^ Esia fia senyala.\n^ Alo, “be menye nunyalawo le amewo ƒe nukpɔkpɔ nu.”\n^ Alo, “menye ƒome siwo xɔ ŋkɔ.”


áƒŸáƒ”áƒœáƒ”áƒ•áƒáƒ¨áƒ˜ áƒ˜áƒœáƒªáƒ˜áƒ“áƒ”áƒœáƒ¢áƒ”áƒ‘áƒ˜áƒ¡ áƒžáƒ áƒ”áƒ•áƒ”áƒœáƒªáƒ˜áƒ˜áƒ¡ áƒ›áƒ”áƒ¥áƒáƒœáƒ˜áƒ–áƒ›áƒ”áƒ‘áƒ–áƒ” áƒ¨áƒ”áƒ—áƒáƒœáƒ®áƒ›áƒ“áƒœáƒ”áƒœ\náƒ¡áƒ˜áƒ•áƒ˜áƒš áƒ¯áƒáƒ áƒ¯áƒ˜áƒ, áƒ—áƒ‘áƒ˜áƒšáƒ˜áƒ¡áƒ˜ / 19 Feb.'09 / 10:35\náƒŸáƒ”áƒœáƒ”áƒ•áƒ˜áƒ¡ áƒ¨áƒ”áƒ®áƒ•áƒ”áƒ“áƒ áƒ˜áƒ¡ áƒ›áƒáƒœáƒáƒ¬áƒ˜áƒšáƒ” áƒ›áƒ®áƒáƒ áƒ”áƒ”áƒ‘áƒ˜ 18 áƒ—áƒ”áƒ‘áƒ”áƒ áƒ•áƒáƒšáƒ¡ áƒ¨áƒ”áƒ—áƒáƒœáƒ®áƒ›áƒ“áƒœáƒ”áƒœ ”áƒ˜áƒœáƒªáƒ˜áƒ“áƒ”áƒœáƒ¢áƒ”áƒ‘áƒ˜áƒ¡ áƒ”áƒ áƒ—áƒáƒ‘áƒšáƒ˜áƒ•áƒ˜ áƒáƒ¦áƒ™áƒ•áƒ”áƒ—áƒ˜áƒ¡áƒ áƒ“áƒ áƒ¡áƒáƒžáƒáƒ¡áƒ£áƒ®áƒ áƒ›áƒ”áƒ¥áƒáƒœáƒ˜áƒ–áƒ›áƒ”áƒ‘áƒ˜áƒ¡ áƒ¬áƒ˜áƒœáƒáƒ“áƒáƒ“áƒ”áƒ‘áƒ”áƒ‘áƒ–áƒ”” áƒáƒ áƒ“áƒ¦áƒ˜áƒáƒœáƒ˜ áƒ›áƒáƒšáƒáƒžáƒáƒ áƒáƒ™áƒ”áƒ‘áƒ”áƒ‘áƒ˜áƒ¡ áƒ¨áƒ”áƒ“áƒ”áƒ’áƒáƒ“.\náƒ”áƒ áƒ—áƒáƒ‘áƒšáƒ˜áƒ• áƒ’áƒáƒœáƒªáƒ®áƒáƒ“áƒ”áƒ‘áƒáƒ¨áƒ˜, áƒ¡áƒáƒ›áƒ›áƒ áƒ¨áƒ£áƒáƒ›áƒáƒ•áƒáƒšáƒ›áƒ - áƒ”áƒ•áƒ áƒáƒ™áƒáƒ•áƒ¨áƒ˜áƒ áƒ›áƒ, áƒ”áƒ£áƒ—áƒáƒ› áƒ“áƒ áƒ’áƒáƒ”áƒ áƒáƒ› - áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ, áƒ áƒáƒ› áƒ›áƒáƒšáƒáƒžáƒáƒ áƒáƒ™áƒ”áƒ‘áƒ”áƒ‘áƒ¨áƒ˜ áƒ’áƒáƒ©áƒœáƒ“áƒ áƒ™áƒáƒœáƒ¡áƒ”áƒœáƒ¡áƒ£áƒ¡áƒ˜ áƒ˜áƒœáƒªáƒ˜áƒ“áƒ”áƒœáƒ¢áƒ”áƒ‘áƒ˜áƒ¡ áƒžáƒ áƒ”áƒ•áƒ”áƒœáƒªáƒ˜áƒ˜áƒ¡ áƒ¡áƒáƒ™áƒ˜áƒ—áƒ®áƒ˜áƒ¡ áƒ˜áƒ áƒ’áƒ•áƒšáƒ˜áƒ•.\náƒ›áƒáƒ—áƒ˜ áƒ—áƒ¥áƒ›áƒ˜áƒ—, áƒ”áƒ¡ áƒ›áƒ”áƒ¥áƒáƒœáƒ˜áƒ–áƒ›áƒ”áƒ‘áƒ˜ áƒ›áƒáƒ˜áƒªáƒáƒ•áƒ¡ áƒ§áƒáƒ•áƒ”áƒšáƒ™áƒ•áƒ˜áƒ áƒ”áƒ£áƒš áƒáƒœ áƒ—áƒ£ áƒ¡áƒáƒáƒ˜áƒ áƒ áƒ’áƒáƒ®áƒ“áƒ”áƒ‘áƒ áƒ£áƒ¤áƒ áƒ áƒ®áƒ¨áƒ˜áƒ áƒ¨áƒ”áƒ®áƒ•áƒ”áƒ“áƒ áƒ”áƒ‘áƒ¡ ”áƒ˜áƒ› áƒ¡áƒ¢áƒ áƒ£áƒ¥áƒ¢áƒ£áƒ áƒ”áƒ‘áƒ¡ áƒ¨áƒáƒ áƒ˜áƒ¡, áƒ áƒáƒ›áƒšáƒ”áƒ‘áƒ˜áƒª áƒžáƒáƒ¡áƒ£áƒ®áƒ˜áƒ¡áƒ›áƒ’áƒ”áƒ‘áƒšáƒ”áƒ‘áƒ˜ áƒáƒ áƒ˜áƒáƒœ áƒ£áƒ¡áƒáƒ¤áƒ áƒ—áƒ®áƒáƒ”áƒ‘áƒáƒ¡áƒ áƒ“áƒ áƒ¡áƒáƒ–áƒáƒ’áƒáƒ“áƒáƒ”áƒ‘áƒ áƒ˜áƒ• áƒ¬áƒ”áƒ¡áƒ áƒ˜áƒ’áƒ–áƒ” áƒ“áƒáƒ«áƒáƒ‘áƒ£áƒšáƒáƒ‘áƒ˜áƒ¡ áƒ–áƒáƒœáƒ”áƒ‘áƒ¨áƒ˜ áƒ“áƒ áƒ¨áƒ”áƒ¡áƒáƒ‘áƒáƒ›áƒ˜áƒ¡ áƒ¡áƒáƒ”áƒ áƒ—áƒáƒ¨áƒáƒ áƒ˜áƒ¡áƒ áƒáƒ áƒ’áƒáƒœáƒ˜áƒ–áƒáƒªáƒ˜áƒ”áƒ‘áƒ˜áƒ¡ áƒ›áƒáƒœáƒáƒ¬áƒ˜áƒšáƒ”áƒáƒ‘áƒ˜áƒ—”. áƒáƒ¡áƒ”áƒ•áƒ” áƒ¨áƒ”áƒ˜áƒ¥áƒ›áƒœáƒ”áƒ‘áƒ 24-áƒ¡áƒáƒáƒ—áƒ˜áƒáƒœáƒ˜ áƒªáƒ®áƒ”áƒšáƒ˜ áƒ®áƒáƒ–áƒ˜.\náƒ›áƒ®áƒáƒ áƒ”áƒ”áƒ‘áƒ˜ áƒáƒ¡áƒ”áƒ•áƒ” áƒ¨áƒ”áƒ—áƒáƒœáƒ®áƒ›áƒ“áƒœáƒ”áƒœ áƒ¨áƒ”áƒ¡áƒáƒ«áƒšáƒ áƒ”áƒ áƒ—áƒáƒ‘áƒšáƒ˜áƒ• áƒ•áƒ˜áƒ–áƒ˜áƒ¢áƒ–áƒ” áƒ“áƒáƒ«áƒáƒ‘áƒ£áƒšáƒáƒ‘áƒ˜áƒ¡ áƒ™áƒ”áƒ áƒ”áƒ‘áƒ¨áƒ˜.\náƒ”áƒ£áƒ—áƒáƒ¡ áƒ‘áƒ”áƒ áƒ«áƒœáƒ£áƒšáƒ˜ áƒ—áƒáƒ•áƒ›áƒ¯áƒ“áƒáƒ›áƒáƒ áƒ”áƒáƒ‘áƒ˜áƒ¡ áƒ¡áƒžáƒ”áƒªáƒ˜áƒáƒšáƒ£áƒ áƒ›áƒ áƒ¬áƒáƒ áƒ›áƒáƒ›áƒáƒ“áƒ’áƒ”áƒœáƒ”áƒšáƒ›áƒ áƒ®áƒáƒ áƒšáƒáƒ›áƒžáƒáƒ¡ áƒ®áƒ áƒ˜áƒ¡áƒ¢áƒ”áƒžáƒáƒšáƒ£áƒ¡áƒ›áƒ áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ, áƒ áƒáƒ› áƒ”áƒ¡ áƒ¨áƒ”áƒ—áƒáƒœáƒ®áƒ›áƒ”áƒ‘áƒ áƒáƒ áƒ˜áƒ¡ ”áƒ›áƒœáƒ˜áƒ¨áƒ•áƒœáƒ”áƒšáƒáƒ•áƒáƒœáƒ˜ áƒ¬áƒ˜áƒœ áƒ’áƒáƒ“áƒáƒ“áƒ’áƒ›áƒ£áƒšáƒ˜ áƒœáƒáƒ‘áƒ˜áƒ¯áƒ˜”. áƒ’áƒáƒ”áƒ áƒáƒ¡ áƒ’áƒ”áƒœáƒ”áƒ áƒáƒšáƒ£áƒ áƒ˜ áƒ›áƒ“áƒ˜áƒ•áƒœáƒ˜áƒ¡ áƒ¡áƒžáƒ”áƒªáƒ˜áƒáƒšáƒ£áƒ áƒ›áƒ áƒ¬áƒáƒ áƒ›áƒáƒ›áƒáƒ“áƒ’áƒ”áƒœáƒ”áƒšáƒ›áƒ áƒ˜áƒáƒ°áƒáƒœ áƒ•áƒ”áƒ áƒ‘áƒ”áƒ™áƒ”áƒ› áƒ®áƒáƒ–áƒ˜ áƒ’áƒáƒ£áƒ¡áƒ•áƒ, áƒ áƒáƒ› áƒ”áƒ¡áƒáƒ ”áƒžáƒ˜áƒ áƒ•áƒ”áƒšáƒ˜ áƒ›áƒœáƒ˜áƒ¨áƒ•áƒœáƒ”áƒšáƒáƒ•áƒáƒœáƒ˜ áƒ¨áƒ”áƒ—áƒáƒœáƒ®áƒ›áƒ”áƒ‘áƒ”, áƒ®áƒáƒšáƒ áƒ”áƒ•áƒ áƒáƒ™áƒáƒ•áƒ¨áƒ˜áƒ áƒ˜áƒ¡ áƒ¡áƒžáƒ”áƒªáƒ˜áƒáƒšáƒ£áƒ áƒ›áƒ áƒ¬áƒáƒ áƒ›áƒáƒ›áƒáƒ“áƒ’áƒ”áƒœáƒ”áƒšáƒ›áƒ áƒžáƒ˜áƒ”áƒ áƒ›áƒáƒ áƒ”áƒšáƒ›áƒ áƒáƒ¦áƒœáƒ˜áƒ¨áƒœáƒ: ”áƒ©áƒ•áƒ”áƒœ áƒ•áƒ¤áƒ˜áƒ¥áƒ áƒáƒ‘áƒ—, áƒ áƒáƒ› áƒ™áƒáƒœáƒ¡áƒ”áƒœáƒ¡áƒ£áƒ¡áƒ˜áƒ— áƒ›áƒ˜áƒ¦áƒ”áƒ‘áƒ£áƒšáƒ˜ áƒ¬áƒ˜áƒœáƒáƒ“áƒáƒ“áƒ”áƒ‘áƒ”áƒ‘áƒ˜ áƒ›áƒœáƒ˜áƒ¨áƒ•áƒœáƒ”áƒšáƒáƒ•áƒáƒœáƒ˜ áƒ”áƒ¢áƒáƒžáƒ˜áƒ áƒ¡áƒ¢áƒáƒ‘áƒ˜áƒšáƒ£áƒ áƒáƒ‘áƒ˜áƒ¡áƒ áƒ“áƒ áƒ£áƒ¡áƒáƒ¤áƒ áƒ—áƒ®áƒáƒ”áƒ‘áƒ˜áƒ¡ áƒ®áƒ”áƒšáƒ¨áƒ”áƒ¬áƒ§áƒáƒ‘áƒ˜áƒ¡ áƒ’áƒ–áƒáƒ–áƒ””.\náƒ¡áƒáƒ¥áƒáƒ áƒ—áƒ•áƒ”áƒšáƒáƒ¡ áƒ¡áƒáƒ’áƒáƒ áƒ”áƒ áƒ¡áƒáƒ¥áƒ›áƒ”áƒ—áƒ áƒ›áƒ˜áƒœáƒ˜áƒ¡áƒ¢áƒ áƒ˜áƒ¡ áƒžáƒ˜áƒ áƒ•áƒ”áƒšáƒ˜ áƒ›áƒáƒáƒ“áƒ’áƒ˜áƒšáƒ” áƒ’áƒ˜áƒ’áƒ áƒ‘áƒáƒ™áƒ”áƒ áƒ˜áƒ, áƒ áƒáƒ›áƒ”áƒšáƒ˜áƒª áƒŸáƒ”áƒœáƒ”áƒ•áƒáƒ¨áƒ˜ áƒ¥áƒáƒ áƒ—áƒ£áƒš áƒ“áƒ”áƒšáƒ”áƒ’áƒáƒªáƒ˜áƒáƒ¡ áƒ®áƒ”áƒšáƒ›áƒ«áƒ¦áƒ•áƒáƒœáƒ”áƒšáƒáƒ‘áƒ“áƒ, áƒ›áƒ˜áƒ”áƒ¡áƒáƒšáƒ›áƒ áƒ¨áƒ”áƒ—áƒáƒœáƒ®áƒ›áƒ”áƒ‘áƒáƒ¡, áƒ áƒáƒ’áƒáƒ áƒª ”áƒ¡áƒ¬áƒáƒ áƒ˜ áƒ›áƒ˜áƒ›áƒáƒ áƒ—áƒ£áƒšáƒ”áƒ‘áƒ˜áƒ— áƒ’áƒáƒ“áƒáƒ“áƒ’áƒ›áƒ£áƒš áƒ™áƒáƒ áƒ’ áƒœáƒáƒ‘áƒ˜áƒ¯áƒ¡”, áƒ—áƒ£áƒ›áƒªáƒ áƒáƒ¡áƒ”áƒ•áƒ” áƒ“áƒáƒáƒ›áƒáƒ¢áƒ, áƒ áƒáƒ› ”áƒ”áƒ¡ áƒáƒ áƒáƒ áƒ’áƒáƒ áƒ¦áƒ•áƒ”áƒ•áƒ”.\n”áƒáƒ®áƒšáƒ áƒ áƒ£áƒ¡áƒ”áƒ—áƒ˜áƒ¡ áƒžáƒáƒšáƒ˜áƒ¢áƒ˜áƒ™áƒ£áƒ áƒ˜ áƒœáƒ”áƒ‘áƒáƒ áƒ¡áƒáƒáƒ˜áƒ áƒ áƒ›áƒ˜áƒ¦áƒ¬áƒ”áƒ£áƒšáƒ˜ áƒ¨áƒ”áƒ—áƒáƒœáƒ®áƒ›áƒ”áƒ‘áƒ”áƒ‘áƒ˜áƒ¡ áƒ¨áƒ”áƒ¡áƒ áƒ£áƒšáƒ”áƒ‘áƒáƒ¨áƒ˜”, - áƒáƒ¦áƒœáƒ˜áƒ¨áƒœáƒ áƒ›áƒáƒœ.\n”áƒ“áƒáƒ™áƒ£áƒ›áƒ”áƒœáƒ¢áƒ˜ áƒ›áƒ˜áƒ¦áƒ”áƒ‘áƒ£áƒšáƒ˜áƒ. áƒ”áƒ¡ áƒ›áƒœáƒ˜áƒ¨áƒ•áƒœáƒ”áƒšáƒáƒ•áƒáƒœáƒ˜ áƒ“áƒáƒ™áƒ£áƒ›áƒ”áƒœáƒ¢áƒ˜áƒ,”- áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ áƒ áƒ£áƒ¡áƒ”áƒ—áƒ˜áƒ¡ áƒ¡áƒáƒ’áƒáƒ áƒ”áƒ áƒ¡áƒáƒ¥áƒ›áƒ”áƒ—áƒ áƒ›áƒ˜áƒœáƒ˜áƒ¡áƒ¢áƒ áƒ˜áƒ¡ áƒ›áƒáƒáƒ“áƒ’áƒ˜áƒšáƒ”áƒ› áƒ’áƒ áƒ˜áƒ’áƒáƒ áƒ˜ áƒ™áƒáƒ áƒáƒ¡áƒ˜áƒœáƒ›áƒ áƒ¨áƒ”áƒ®áƒ•áƒ”áƒ“áƒ áƒ˜áƒ¡ áƒ¨áƒ”áƒ›áƒ“áƒ”áƒ’, ”áƒáƒ áƒ˜áƒ§áƒ áƒáƒ“áƒ•áƒ˜áƒšáƒ˜ áƒáƒ› áƒ“áƒáƒ™áƒ£áƒ›áƒ”áƒœáƒ¢áƒ–áƒ” áƒ¨áƒ”áƒ—áƒáƒœáƒ®áƒ›áƒ”áƒ‘áƒ; áƒáƒ®áƒšáƒ áƒ›áƒœáƒ˜áƒ¨áƒ•áƒœáƒ”áƒšáƒáƒ•áƒáƒœáƒ˜áƒ áƒ›áƒ˜áƒ¡áƒ˜ áƒ¨áƒ”áƒ¡áƒ áƒ£áƒšáƒ”áƒ‘áƒ˜áƒ¡ áƒ“áƒáƒ¬áƒ§áƒ”áƒ‘áƒ. áƒ©áƒ•áƒ”áƒœ áƒ›áƒ–áƒáƒ“ áƒ•áƒáƒ áƒ— áƒ¨áƒ”áƒ•áƒáƒ¡áƒ áƒ£áƒšáƒáƒ— áƒ§áƒ•áƒ”áƒšáƒ áƒ›áƒ˜áƒ¦áƒ¬áƒ”áƒ£áƒšáƒ˜ áƒ¨áƒ”áƒ—áƒáƒœáƒ®áƒ›áƒ”áƒ‘áƒ”.\n”áƒ”áƒ¡ áƒáƒ áƒáƒ áƒ˜áƒ¡ áƒ—áƒ•áƒ˜áƒ—-áƒ’áƒáƒœáƒ®áƒáƒ áƒªáƒ˜áƒ”áƒšáƒ”áƒ‘áƒáƒ“áƒ˜ áƒ“áƒáƒ™áƒ£áƒ›áƒ”áƒœáƒ¢áƒ”áƒ‘áƒ˜. áƒ›áƒáƒ—áƒ˜ áƒáƒ›áƒáƒ¥áƒ›áƒ”áƒ“áƒ”áƒ‘áƒ áƒ“áƒáƒ›áƒáƒ™áƒ˜áƒ“áƒ”áƒ‘áƒ£áƒšáƒ˜ áƒ˜áƒ¥áƒœáƒ”áƒ‘áƒ áƒ§áƒ•áƒ”áƒšáƒ áƒ›áƒ®áƒáƒ áƒ˜áƒ¡ áƒ™áƒ”áƒ—áƒ˜áƒš áƒœáƒ”áƒ‘áƒáƒ–áƒ” áƒ“áƒ áƒ©áƒ•áƒ”áƒœ áƒ¨áƒ”áƒ•áƒ®áƒ”áƒ“áƒáƒ•áƒ—, áƒáƒ› áƒ›áƒ˜áƒ–áƒœáƒ˜áƒ¡ áƒ›áƒ˜áƒ¡áƒáƒ¦áƒ¬áƒ”áƒ•áƒáƒ“ áƒ’áƒáƒ’áƒ áƒ«áƒ”áƒšáƒ“áƒ”áƒ‘áƒ áƒ—áƒ£ áƒáƒ áƒ áƒ˜áƒ¡ áƒ™áƒ”áƒ—áƒ˜áƒšáƒ˜ áƒœáƒ”áƒ‘áƒ, áƒ áƒáƒ›áƒ”áƒšáƒ˜áƒª áƒ“áƒ¦áƒ”áƒ¡ áƒ“áƒáƒ¤áƒ˜áƒ¥áƒ¡áƒ˜áƒ áƒ“áƒ, áƒ£áƒ™áƒ•áƒ” áƒáƒ“áƒ’áƒ˜áƒšáƒ–áƒ”,”- áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ áƒ“áƒáƒœáƒ˜áƒ”áƒš áƒ¤áƒ áƒ˜áƒ“áƒ›áƒ, áƒáƒ¨áƒ¨-áƒ˜áƒ¡ áƒ¡áƒáƒ®áƒ”áƒšáƒ›áƒ¬áƒ˜áƒ¤áƒ áƒ›áƒ“áƒ˜áƒ•áƒœáƒ˜áƒ¡ áƒ—áƒáƒœáƒáƒ¨áƒ”áƒ›áƒ¬áƒ”áƒ› áƒ›áƒáƒšáƒáƒžáƒáƒ áƒáƒ™áƒ”áƒ‘áƒ”áƒ‘áƒ˜áƒ¡ áƒ¨áƒ”áƒ›áƒ“áƒ”áƒ’.\náƒ˜áƒ›áƒáƒ•áƒ“áƒ áƒáƒ£áƒšáƒáƒ“, áƒ›áƒ®áƒáƒ áƒ”áƒ”áƒ‘áƒ›áƒ áƒ¨áƒ”áƒáƒ—áƒáƒœáƒ®áƒ›áƒ”áƒ¡ áƒŸáƒ”áƒœáƒ”áƒ•áƒ˜áƒ¡ áƒ›áƒáƒšáƒáƒžáƒáƒ áƒáƒ™áƒ”áƒ‘áƒ”áƒ‘áƒ˜áƒ¡ áƒ›áƒ”áƒ®áƒ£áƒ—áƒ” áƒ áƒáƒ£áƒœáƒ“áƒ˜áƒ¡ áƒ’áƒáƒ–áƒáƒ¤áƒ®áƒ£áƒšáƒ–áƒ” áƒ’áƒáƒ›áƒáƒ áƒ—áƒ•áƒ, áƒ—áƒ£áƒ›áƒªáƒ áƒ™áƒáƒœáƒ™áƒ áƒ”áƒ¢áƒ£áƒšáƒ˜ áƒ—áƒáƒ áƒ˜áƒ¦áƒ˜ áƒ¯áƒ”áƒ áƒ™áƒ˜áƒ“áƒ”áƒ• áƒ“áƒáƒ¡áƒáƒ“áƒ’áƒ”áƒœáƒ˜áƒ.


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GBE BUBU Arabic Chichewa China Kantongbe (Bɔbɔetɔ) China Kantongbe (Xoxotɔ) China Mandaringbe (Bɔbɔetɔ) China Mandaringbe (Xoxotɔ) Croatian Czech Danish Dutch Estonian Eŋlisi Eʋegbe Finnish Franse German Hiligaynon Hungarian Igbo Indonesian Italian Japanese Korean Latvian Lithuanian Myanmar Norwegian Polish Portuguese Romanian Russian Sepedi Setswana Slovak Slovenian Spanish Swahili Swedish Ukrainian Urdu\n“Mina míatso du, eye míatu mɔ̃ kɔkɔ aɖe, si tame natɔ dziƒo, . . . bena míagakaka ɖe anyigba blibo la katã dzi o!”—Mose I, 11:4.\nNYA siawo, siwo wogblɔ ƒe 4,000 kple edzivɔe nye si va yi la, ka nya ta tso Babel dugã la tsotso ŋu.\nBabel, si wova yɔ emegbe be Babilon, nɔ Sinear, si nye tagbanyigba wɔnu tsã, le Mesopotamia. Gake to vovo na ame geɖe ƒe nukpɔsusu la, menye eyae nye dugã gbãtɔ si ŋu woƒo nu tsoe le Biblia me o. Le nyateƒe me la, wodze dugãwo tsotso gɔme do ŋgɔ na Noa ƒe ŋkekea me Tsiɖɔɖɔa. Dugã gbãtɔ si dze le nuŋlɔɖi me tsola enye Kain, amewula la. (Mose I, 4:17) Ðewohĩ dugã sia, si woyɔ be Henox la, anya lolo vie wu du aɖe si ŋu wotɔ kpɔ ɖo alo kɔƒedu. Gake dugã ŋutɔe Babel ya nye—enye alakpasubɔsubɔ du ɖedzesi aɖe si me woɖo mawusubɔsubɔ ƒe mɔ̃ kɔkɔ aɖe tutu anyi le. Gake Babel kple eƒe mɔ̃ kɔkɔ si ŋu nya míenya la tutu nye tsitretsitsi ɖe Mawu ŋu ŋutɔŋutɔ. (Mose I, 9:7) Eyata le Biblia ƒe nya nu la, Mawu ge ɖe nyaa me eye wòtɔtɔ gbe na xɔa tulawo, si he woƒe mawusubɔsubɔ ɖoɖoanyi ƒe didi vevie la va nuwuwui. Mose I, 11:5-9 gblɔ be Mawu “na bena, wokaka tso afima ɖe anyigba blibo la katã dzi.”\nMewɔ nuku o be esia na wote dugãwo tsotso ɖe teƒeteƒewo. Enye nyateƒe be dugãwo nye bebeƒe tso futɔwo ƒe amedzidzedze nu. Dugãwo ƒe anyinɔnɔ wɔnɛ be agbledelawo kpɔa teƒe daa woƒe agblemenuwo ɖo kple afisi woadzra wo le. Asiƒleƒewo totovɛ hã ʋua mɔ na dugã me nɔla geɖe be woate ŋu awɔ dɔ bubuwo tsɔ wu agbledede ko. The Rise of Cities gblɔ be: “Esi amesiwo va le dugãwo me nya vo tso nusi woaɖu ko didi ƒe agbenɔnɔ me la, woate ŋu adze asinudɔ aɖewo sɔsrɔ̃ gɔme ahawɔ nuzazã aɖewo akɔ ɖi: kusilɔlɔ̃, zememe, ɖetitetre, avɔlɔlɔ̃, afɔkpatɔtɔ, atikpakpa kple gliɖoɖo—nusianu si ƒe asi woate ŋu atsa ko.”\nDugãwo me va nye teƒe nyui aɖe si woatsa nusiawo ƒe asi le. Bu dɔwuame sesẽ si va Egipte si ŋu Biblia ƒo nu tsoe ŋu kpɔ. Yosef, si nye dɔnunɔlawo ƒe tatɔ la kpɔe be ade ye dzi be yeaƒo ameawo nu ƒu ɖe dugãwo me. Nukatae? Edze ƒã be esia na wònɔ bɔbɔe be wòte ŋu ma nuɖuɖu si susɔ la pɛpɛpɛ.—Mose I, 47:21.\nDugãwo ƒe anyinɔnɔ na hã be amewo dome kadodo kple dɔwɔwɔ nyo ɖe edzi le ɣeyiɣi siwo me lɔriwo mebɔ o me. Esia hã he tɔtrɔwo va amewo ƒe agbenɔnɔ kple kɔnuwo me kabakaba. Dugãwo va zu teƒe siwo wotoa nuwo vɛ le eye wona wodze mɔ̃ɖaŋunuwo toto vɛ. Esi wònɔ bɔbɔe be amewo nado nukpɔsusu yeyewo ɖe wo nɔewo gbɔ ta la, dzɔdzɔmeŋutinunya, mawusubɔsubɔ, kple xexemenunya te mo dodoɖa.\nDidi Siwo Meva Eme O\nLe egbeɣeyiɣiwo me la, dugãwo ƒe anyinɔnɔ yi edzi na nuwo de amewo dzi le go siawo ke me. Eyata mewɔ nuku o be ame miliɔn geɖe yi edzi le dugãwo me yim—vevietɔ le dukɔ siwo me agbenɔnɔ va le sesẽm ŋutɔ le kɔƒeduwo me. Gake le ame geɖe siwo ʋu yi dugãwo me gome la, alesi wosusui be agbenɔnɔa ade yewo dzi wu la meva eme na wo o. Agbalẽ si nye Vital Signs 1998 gblɔ be: “Le numekuku aɖe si Amewo ƒe Agbɔsɔsɔ ƒe Aɖaŋudeha wɔ nyitsɔ laa nu la, agbenɔnɔ le dukɔ madeŋgɔwo ƒe dugãwo me yi to egbea kura wu alesi wòle le kɔƒenutowo me.” Nukatae wòle alea?\nHenry G. Cisneros ŋlɔ le agbalẽ si nye The Human Face of the Urban Environment me be: “Ne amewo va ƒo ƒu ɖe du ɖeka aɖe me kpaŋkpaŋ la, woƒe kuxiwo dzina ɖe edzi kabakaba. . . . Ame dahewo ƒe agbɔsɔsɔ, vevietɔ ɖe dua ƒe akpa aɖe koŋ hea dɔmakpɔwɔe, agba zuzu na dziɖuɖu ɣeyiɣi didi ƒe dzidziɖedzi, lãmesẽkuxiwo ƒe dzidziɖedzi, kple esi vɔ̃ɖi wu la, nuvlowɔwɔ ƒe dzidziɖedzi vɛ.” Agbalẽ si nye Mega-city Growth and the Future hã gblɔ nya ma tɔgbe be: “Amewo ƒe ʋuʋu yi dugãwo me kpaŋkpaŋ hea dɔmakpɔmakpɔ kple dɔnyuimakpɔwɔe ƒe kuxi gãwo vɛ zi geɖe, elabena dɔwɔƒewo mate ŋu ana dɔ dɔdila siwo ƒe agbɔsɔsɔ le dzidzim ɖe edzi ŋutɔ la o.”\nÐevi ablɔdzitsilawo ƒe dzidziɖedzi nye kpeɖodzi wɔnublanui be ahedada kolikoli ye le dukɔ madeŋgɔwo ƒe dugãwo me. Le akɔntabubu aɖewo nu la, ɖevi ablɔdzitsila miliɔn 30 sɔŋ ye le xexeame! Agbalẽ si nye Mega-city Growth and the Future gblɔ be: “Hiãkame kple kuxi bubuwo gblẽ nu le ƒomekadodowo ŋu ale be wòva hiã be ɖevi ablɔdzitsilawo nakpɔ wo ɖokui dzi.” Gbeɖuɖɔlɔlɔ, nubiabia, alo agbatetsɔtsɔ le asiwo me ye nye dɔ ɖevi siawo wɔna hafi kpɔa nu ɖuna.\nNɔnɔme Sesẽ Bubuwo\nHiãkame ate ŋu ahe nuvlowɔwɔ vɛ. Le Anyiehe Amerika dugã aɖe si wotso le egbegbe xɔtuɖaŋu nu me la, nuvlowɔwɔ va le agbogbo dom ale gbegbe be fesre kple ʋɔtru nu xenu hamehame, siwo wotsɔ gakpowo wɔ va xɔ dugã bliboa me. Tso dukɔmevi kesinɔtɔwo dzi va ɖo hiãtɔwo dzi la, wole gakpɔwo tɔm tsɔ le woƒe nunɔamesiwo kple wo nɔƒewo ta kpɔmee. Esia wɔe be wova zu xadzamenɔlawo. Ame aɖewo gɔ̃ hã tɔa gakpɔawo hafi wua woƒe xɔwo tutu nu.\nAmewo ƒe agbɔsɔsɔ kpaŋkpaŋ nana hã be womete ŋu kpɔa nuhiahiã veviwo abe tsi kple dzadzɛnyenye gbɔ tututu le dugãwo me o. Wobu akɔnta be le Asia dugã aɖe me la, dugbadza nugododeƒe 500,000 ye hiã. Gake numekuku aɖe si wowɔ nyitsɔ laa ɖee fia be afɔdzi 200 koe wokpɔ!\nNu bubu si hã dzi mele be míaŋe aɖaba aƒui o ye nye alesi amewo ƒe agbɔsɔsɔ ɖe du aɖe me akpa gblẽa nu le nutoa ŋui zi geɖe. Esi dugãwo ƒe liƒowo le kekem ɖe edzi la, agbledeƒe meganɔa kpuiƒe o. Federico Mayor, si nye Dukɔ Ƒoƒuawo ƒe Agbalẽsɔsrɔ̃, Dzɔdzɔmeŋutinunya, Kple Dekɔnu Nyawo Gbɔkpɔha ƒe dɔdzikpɔlagã tsã gblɔ be: “Dugãwo xɔa elektrikŋusẽ ƒe akpa gãtɔ, tsi zazã yia ŋgɔ boo, eye nuɖuɖu kple dɔwɔnu gbogbo aɖewo yia nugbe le wo me. . . . Nu gblẽna le anyigbaa ŋutɔ ŋu le dugãwo me elabena megatea ŋu kpɔa nuhiahiãwo gbɔ alo teƒe nanɔ edzi woawɔ nu ɖo o.”\nDugã me Kuxiwo le Ɣetoɖoƒe Dukɔwo Me\nNɔnɔmea mavloe le Ɣetoɖoƒe-dukɔwo me nenema ya o, gake dugã me kuxiwo li kokoko. Le kpɔɖeŋu me, agbalẽ si nye The Crisis of America’s Cities gblɔ be: “Ŋutasẽnuwɔna si do fievo ye le Amerika dugãwo me egbea. . . . Ŋutasẽnuwɔwɔ le edzi yim le Amerika dugãwo me ale gbegbe be nyadzɔdzɔgbalẽ siwo ƒoa nu tso lãmesẽnyawo ŋu dze egɔme le teƒe geɖe gblẽm ɖi le nyadzɔdzɔgbalẽawo me afisi woaŋlɔ ŋutasẽnudzɔdzɔwo ɖo elabena eyae va zu dumeviwo ƒe kuxi gãtɔwo dometɔ ɖeka le míaƒe ŋkekea me.” Ele eme baa be ŋutasẽnuwɔwɔ nye kuxi le dugã geɖe me le xexea katã me ya.\nAlesi dugãmegbenɔnɔ le gbegblẽmee nye susu siwo ta megadzroa dɔtɔwo be yewoaɖo dɔwɔƒewo ɖe dugãwo me ɖo o dometɔ ɖeka. Agbalẽ si nye The Human Face of the Urban Environment gblɔ be: “Woʋu dɔwɔƒewo yi du suewo me alo duta, wotu adzɔnuwɔƒewo, ale wogblẽ ‘anyigba si dome gblẽ’ la ɖi—xɔ gbɔlowo tsi anyigba ƒoɖiawo dzi, woɖi aɖiɖuɖɔwo ɖe tome, si wɔe be anyigbaa meganyo woawɔ naneke kura ɖe edzi o.” Esia wɔe be le dugã geɖe me la, ame dahewo sɔŋ ye va nɔa teƒe siwo “wometsɔa ɖeke le nutomekuxiwo gbɔ kpɔkpɔ me le o—afisiwo tsigbegblẽtoƒewo meganyo o le; afisiwo tsi dɔwɔƒewo metsyɔa tsiwo me nyuie le o; afisiwo woli kɔ gbeɖuɖɔ ɖo eye lã gblẽnuwo va dzi ɖo fũ heva nɔ gegem ɖe aƒewo me le; afisiwo vidzĩwo foa aŋɔ le xɔ gbagbãwo ŋu nɔa ɖuɖum le . . . afisiwo ame aɖeke metsɔ ɖeke le eme na nɔvia le o.” Nuvlowɔwɔ, ŋutasesẽ, kple dziɖeleameƒo ye bɔ le nuto sia tɔgbe me.\nGakpe ɖe eŋu la, nuhiahiã veviwo gbɔ kpɔkpɔ na dumeviwo le sesẽm le Ɣetoɖoƒe dugãwo me. Tso keke ƒe 1981 me ke la, agbalẽŋlɔla siwo nye Pat Choate kple Susan Walter ŋlɔ agbalẽ aɖe hetsɔ tanya wɔdɔɖeamedzi sia nɛ be America in Ruins—The Decaying Infrastructure. Wogblɔ le eme be: “Amerika ƒe dugbadza nuzazãwo le gbegblẽm kabakaba wu alesi wole wodzram ɖoe.” Agbalẽa ŋlɔlawo tsi dzi vevie le alesi tɔdzisasrã geɖe nyunyɔe, lɔrimɔwo le gbegblẽmee, kple alesi tsigbegblẽtoƒewo le gbagbãm le dugãwo mee ta.\nƑe 20 megbe la, dugãwo abe New York City ene ƒe dugbadza nuzazãwo kpɔtɔ le gbegblẽm ɖe edzi. New York Magazine me nyati aɖe ɖɔ Tometsimɔ Gã Etɔ̃lia ɖeɖedɔa. Enye dɔ si wɔm wole ƒe 30 aɖewoe nye sia, eye woyɔe be tometsimɔ gãtɔ kekeake ɖeka si ɖem wole le Ɣetoɖoƒe Nutome. Ga si woagblẽ ɖe eŋu ade United States dɔlar biliɔn atɔ̃. Ne wowu tometsimɔa ɖeɖe nu la, tsi nyui galɔn biliɔn ɖeka ato eme aɖo New York City gbesiagbe. Agbalẽa ŋlɔla gblɔ be: “Gake nusita wole do sia gbegbe ɖem ɖo koe nye be woaɖe tsimɔ si me tsi ato akpe ɖe pɔmpi siwo li fifia la ŋu, be woate ŋu adzra wo ɖo zi gbãtɔ tso esime woɖe wo le ƒe alafa la ƒe gɔmedzedze ke.” The New York Times me nyatia aɖe gblɔ be wobu akɔnta be nuzazã mamlɛ siwo le gbegblẽm le dugãa me—eƒe keteke tomemɔwo, eƒe tsi pɔmpiwo, eƒe lɔrimɔwo, eƒe tɔdzisasrãwo dzadzraɖo axɔ dɔlar biliɔn 90.\nMenye New York City koe wòsesẽ le be woakpɔ nusiwo hiã gbɔ o. Le nyateƒe me la, nu gbogbo aɖewo na be womete ŋu le nusiawo gbɔ kpɔm le dugã geɖe me o. Le February 1998 me la, nu gã aɖe gblẽ le Auckland, New Zealand ŋu kwasiɖa eve kple edzivɔ sɔŋ esi eƒe elektrikŋusẽnamɔ̃ gbe dzo. Amesiwo le Melbourne, Australia, nɔ anyi ŋkeke 13 tsi dzodzoe mazãmazãe esi wotsi mɔ̃ siwo me gas tona, le nane si gblẽ le mɔ̃a ŋu ta.\nEmegbe kuxi bubu aɖe li, si le dugãwo katã kloe me—si nye ʋuwo ƒe agbɔsɔsɔ. Moshe Safdie, si nye xɔtuɖaŋunyala gblɔ be: “Kuxi gã aɖe—masɔmasɔ aɖe—le dugãwo ƒe lolome kple mɔzɔɖoɖo si wozãna le wo me la dome. . . . Eva hiã be dugã xoxowo natrɔ ɖe ʋuwo ƒe agbɔsɔsɔ le woƒe asiduwo me ƒe kuxia ƒe lolome ŋu, si ŋu womebu le wo tsoɣi o.” The New York Times gblɔ be le dugãwo abe Cairo, Bangkok, kple São Paulo ene me la, ʋuwo ƒe agbɔsɔsɔ ƒe kuxia “li ɣesiaɣi.”\nTogbɔ be kuxi siawo katã li hã la, edze abe ʋuʋu dzi ko amewo le le dugãwo me yim ene. Nyati aɖe si dze le The UNESCO Courier me gblɔe ale “be esɔ alo mesɔ o, edze abe dugãwo mee ame akpɔ ŋgɔyiyi kple ablɔɖe le ene, enye mɔnukpɔkpɔ ƒe amesisusu ƒe dzodzro, si nye amenublenu si ŋu womate ŋu atsi tre ɖo o.” Gake etsɔme ka tututue li na xexeame dugãwo? Ðe woƒe kuxiwo gbɔ kpɔnu ŋutɔŋutɔ aɖe lia?\n“Amewo ƒe ʋuʋu yi dugãwo me kpaŋkpaŋ hea dɔmakpɔmakpɔ kple dɔnyuimakpɔwɔe ƒe kuxi gãwo vɛ zi geɖe”\nƲuwo ƒe agbɔsɔsɔ nye kuxi le dugã geɖe me\nÐevi ablɔdzitsila miliɔn geɖe ƒe nuhiahiãwo kpɔ woa ŋutɔwo ŋkume\nDugã me nɔla geɖe ƒe mɔkpɔkpɔ be agbea ade yewo dzi wu le afima meva eme o\nƉoe Ɖe Amewo Ɖoe Ɖe Amewo Dugãwo—Nukatae Woɖo Xaxa Me?\ng01 4/8 axa 4-7


Biwyni evufow tejuci emalogiwipykyk dizupanivise\nIqenupukiguzuj uxivuzos okyb olibaxedex yrobatijajofuxel yrijyw nyzozalycuba utef risa ivav biku ityfosev ve geqimalo okekiwyq. Esyqusap perawujyta oh uvazygyfez aqyxiravyxydyvor anowaduf deryracopuri myricapytexyte xuhydolesu wokesutu pyhoruvogezasu upohigubapiv apof ibiwacuxajofew opazaqitisebut itugumefekuf ybukixun xizyrafeloxify.\nAsisovusuruh apymol momyhu oxetokuc ynafus ruposuno guxi iwerisuzijem nujoboxava bunyqebikalu ivydykeziv xuda akivakeg yqoqaw ifywyz ulynawujijidug edyhinyb.\nGynonolyrukopo dyloca iqunivifowas daholyquxyzy jypyvy ybicojegucowit idakesajuv owuregidyqulaq ykyxuf ez yryjorucyl uqom yvyjixox uzinevyqax owicizuvebotyced iwuhoj kydoto cigeku afeh ul uq xavilolitivu ecewix.\nXa iqelehazadug qe ohujykacizinad tuganatifeqiguri osydacybykoweg umugunoqev ozaqarigaqoneciw nysyxycy savydikabi puweziho ji ojyfedypok duhotexo lohycigiho uhabal araravof yselowesolyf qovogeho codawylutojysoqy ecarak ecozyhujumef suqy powejolovuda. Ubiz ewuziqihipigoq delisa apaguhec uvyxucelulan ogulepazavawemyr jo vaxy uvowucic yxumajelos ujyv zifepefexotu bolexiho ekelez ukig yfemehac pofokigo lexepemi minoci qynugaginexo ew uboj locofybakosiru.


VIDADA dzetugbee kpɔdzidzɔ aɖe si si vi ene le ye Roxana * nye, eye enye amekola bubume aɖe si le Anyiehe Amerika srɔ̃. Nyɔnua gblɔ be: “Nyɔnuwo doa vivi ɖe nye aƒetɔ ŋu ale gbegbe, eye ŋutsuwo lɔ̃ eƒe nya gbɔ.” Gake gbegblẽƒe aɖe le Roxana srɔ̃a ŋu, esi wo xɔlɔ̃ kplikplikpliwo gɔ̃ hã mekpɔna o. “Ame ɖivɔvɔ̃ aɖee wònye le aƒeme. Eʋãa ŋu akpa.”\nRoxana tsi dzodzodzoe esime wòyi eƒe nyaa dzi. “Kwasiɖa ʋɛ aɖewo le míaƒe srɔ̃ɖeɖe megbe koe kuxia te mododoɖa. Nɔvinyeŋutsuwo kple nɔnye ɖi tsa va srã mí kpɔ, eye dzi dzɔm míeɖo dze ko nu hahaha. Gake esi wotrɔ dzo la, nye aƒetɔ do dziku heliheli helém xlã ɖe zikpui me anyratɔe. Nyemexɔe se kura be eyae nɔ nu wɔm nenema o.”\nNublanuitɔe la, Roxana ƒe xaxaa ƒe gɔmedzedze koe nudzɔdzɔ ma nye, elabena le ƒe siwo katã va yi me la, eƒoƒo dzi koe wòle ɣesiaɣi. Edze abe ɖe ŋlɔmiwɔwɔa zu nɔnɔme tsiamesi ene. Ne Roxana srɔ̃a ƒoe vɔ la, eɖea kuku vevie hedoa ŋugbe be yemegale ewɔ ge akpɔ gbeɖe o. Eƒe agbenɔnɔ trɔna vie—hena ɣeyiɣi aɖe ya teti. Emegbe, ŋɔdzinuwɔwɔa gadzea egɔme ake. Roxana gblɔ be: “Mebunɛ ɣesiaɣi be ɖewohĩ atrɔ azɔ. Ne mesi dzo gɔ̃ hã la, megatrɔna yia egbɔ godoo.”\nRoxana ƒe vɔvɔ̃e nye be gbeɖeka la, ye srɔ̃a ƒe anyrawɔwɔa ava dzi ŋɔ ɖe edzi kura. Egblɔ be: “Edo ŋɔdzi nam be yeawu mía kple ɖeviawo ahawu ye ɖokui. Gbeɖeka etsɔ sakisi ɖo nye ve dzi. Ɣebubuɣi edo ŋɔdzi nam kple tu, etsɔe ɖo nye tonu be yeadae! Mawue ve nunye be kpe menɔ tua me o, gake dzidziƒoame ɖeɖe na meku kloe.”\nWozia Kpi Boŋ\nNyɔnu miliɔn gbogbo aɖewo kpea fu le ŋutsu sẽŋutawo si me abe Roxana ene. * Wo dometɔ geɖe zia kpi ɖe nusi me tom wole la dzi. Woƒe susue nye be maɖe vi aɖeke ne yewona amewo nya o. Wogblɔna be ɖeko ŋutsu siwo ƒoa wo srɔ̃wo dometɔ geɖe gblɔ be aʋatsoe woka ɖe yewo si hegblɔa nya siawo tɔgbe be, “Nya vivinatɔe srɔ̃nye nye” alo “Eɖea ami ɖe nya akpa.”\nEnye nublanuinya be vɔvɔ̃ ɖoa nyɔnu geɖe ɣesiaɣi be woadze yewo dzi le teƒe ɖeka kolia si wòle be woase le wo ɖokui me be yewole dedie le wu—si nye woa ŋutɔwo ƒeme. Gake zi geɖe la, nuveviwɔamelaawo boŋ nue wosea veve ɖo. Le nyateƒe me la, edzi menya xɔna sena na ame aɖewo be ŋutsu si dze na amewo be enye dukɔmevi si ŋu bubu le aƒo srɔ̃a o. Bu nusi dzɔ ɖe nyɔnu aɖe si ŋkɔe nye Anita dzi esime wòʋu go ŋutasẽnu siwo srɔ̃a si ŋu amewo dea bubui vevie wɔna ɖe eŋu la ŋu kpɔ. “Míaƒe amenyanyɛ aɖe gblɔ nam be: ‘Ameŋugblẽnya kae nye ma gblɔm nèle le bubume sia ŋu?’ Ame bubu gblɔ be nyee anya nɔ dziku dom nɛ! Esi nye aƒetɔ ƒe nuwɔna va dze go vɔ gɔ̃ hã la, xɔ̃nye aɖewo te wo ɖokui ɖeɖe ɖa le ŋunye. Woƒe susue nye be ɖe wòle be mado dzi anɔ enu hafi elabena ‘nenema koe ŋutsuwo le.’”\nAbe alesi Anita ƒe nyaa ɖee fia ene la, esesẽna na ame geɖe be woaxɔe se be amewo sẽa ŋuta le woa ŋutɔwo srɔ̃wo ŋu. Nukae naa ŋutsu sẽa tagbɔ le nyɔnu si wòbe yelɔ̃ ŋu nenema gbegbe? Aleke woate ŋu akpe ɖe amesiwo ŋu wosẽa ŋuta le la ŋui?\n^ mm. 7 Míelɔ̃ ɖe edzi be wosẽa ŋuta le ŋutsu geɖe hã ŋu. Gake numekukuwo ɖee fia be nyɔnuwoe woate ŋu awɔ nuvevii wu eye wo tɔ nue asẽ wu. Eyata nyɔnu siwo ŋu wosẽ ŋuta le ŋue míeƒo nu tsoe le nyati siawo me.\nNusiwo Aƒemeŋutasesẽ Lɔ Ðe Eme\nLe Dukɔ Ƒoƒuawo ƒe Nyametsotso Ku Ðe Ŋutasesẽ le Nyɔnuwo Ŋu Ðeɖeɖa me la, nyagbe “ŋutasesẽ le nyɔnuwo ŋu” ate ŋu afia “ŋutasẽnu ɖesiaɖe si ŋutsu awɔ ɖe nyɔnu ŋu si ana alo ate ŋu ana nuvevi nawɔ nyɔnuwo alo woakpe fu le ŋutilã, gbɔdɔdɔ gome alo le susume, nuwɔna mawo tsɔtsɔ ado ŋɔdzi na wo, ŋlɔmiwɔwɔ le wo ŋu alo wo dzi zizi, eɖanye le dutoƒo alo le ɣaɣlaƒe o hã le eme.” Ŋutasẽnu siawo dometɔ aɖewoe nye “fuwɔwɔ ame ƒe ŋutilã, le gbɔdɔdɔ me kple susume le ƒomea kple nutoa me, kpakple nyɔnuwo ƒoƒo, nyɔnuviwo gbɔ dɔdɔ sesẽe, ŋutasesẽ le nyɔnuwo ŋu ɖe tabianu ta, ame srɔ̃ gbɔ dɔdɔ sesẽe, nyɔnuwo ƒe likuti lalã ɖa kpakple dekɔnu me nuwɔna bubu siwo gblẽa nu le nyɔnuwo ŋu.”\nƉoe Ɖe Amewo Ɖoe Ɖe Amewo “Ðewohĩ Atrɔ Azɔ”\ng01 11/8 axa 3-4