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áƒ¡áƒáƒ¤áƒ£áƒ«áƒ•áƒ”áƒšáƒ–áƒ”, áƒ˜áƒ¡ áƒ¡áƒ™áƒ”áƒžáƒ¢áƒ˜áƒ™áƒ£áƒ áƒáƒ“áƒáƒ áƒ’áƒáƒœáƒ¬áƒ§áƒáƒ‘áƒ˜áƒšáƒ˜ áƒáƒ› áƒ¡áƒáƒ™áƒ˜áƒ—áƒ®áƒ”áƒ‘áƒ˜áƒ¡ áƒ›áƒ˜áƒ›áƒáƒ áƒ—.\náƒáƒžáƒáƒ–áƒ˜áƒªáƒ˜áƒ£áƒ áƒ˜ áƒžáƒáƒ áƒ¢áƒ˜áƒ”áƒ‘áƒ˜áƒ¡ áƒ’áƒáƒœáƒªáƒ®áƒáƒ“áƒ”áƒ‘áƒ˜áƒ— áƒ˜áƒ› áƒ®áƒáƒ áƒ¯áƒ—áƒáƒ¦áƒ áƒ˜áƒªáƒ®áƒ•áƒ˜áƒ¡ áƒ—áƒáƒœáƒáƒ®áƒ›áƒáƒ“, áƒ áƒáƒ›áƒ”áƒšáƒ˜áƒª áƒ®áƒ”áƒšáƒ˜áƒ¡áƒ£áƒ¤áƒšáƒ”áƒ‘áƒáƒ› áƒ›áƒáƒ— áƒ›áƒ˜áƒáƒ¬áƒáƒ“áƒ, 35.23 áƒšáƒáƒ áƒ˜áƒ¡ áƒ—áƒ•áƒ˜áƒ—áƒ¦áƒ˜áƒ áƒ”áƒ‘áƒ£áƒšáƒ”áƒ‘áƒ˜áƒ¡ áƒ›áƒ¥áƒáƒœáƒ” áƒ‘áƒ˜áƒáƒ›áƒ”áƒ¢áƒ áƒ˜áƒ£áƒšáƒ˜ áƒžáƒ˜áƒ áƒáƒ“áƒáƒ‘áƒ˜áƒ¡ áƒ›áƒáƒ¬áƒ›áƒáƒ‘áƒ”áƒ‘áƒ˜ 3 750 000 áƒáƒ›áƒáƒ›áƒ áƒ©áƒ”áƒ•áƒ”áƒšáƒ¡ áƒ£áƒœáƒ“áƒ áƒ“áƒáƒ£áƒ áƒ˜áƒ’áƒ“áƒ”áƒ¡. áƒ›áƒ—áƒšáƒ˜áƒáƒœáƒ˜ áƒ®áƒáƒ áƒ¯áƒ˜, áƒ áƒáƒ›áƒ”áƒšáƒ˜áƒª áƒ¡áƒáƒ®áƒ”áƒšáƒ›áƒ¬áƒ˜áƒ¤áƒáƒ› áƒáƒ› áƒ›áƒ˜áƒ–áƒœáƒ˜áƒ— 7 áƒ¬áƒšáƒ˜áƒ¡ áƒ’áƒáƒœáƒ›áƒáƒ•áƒšáƒáƒ‘áƒáƒ¨áƒ˜ áƒ£áƒœáƒ“áƒ áƒ’áƒáƒ¡áƒ¬áƒ˜áƒáƒ¡ 132 130 500 áƒšáƒáƒ áƒ¡ áƒ¨áƒ”áƒáƒ“áƒ’áƒ”áƒœáƒ¡, áƒ®áƒáƒšáƒ áƒáƒ› áƒžáƒ áƒáƒ”áƒ¥áƒ¢áƒ˜áƒ¡ 14 áƒ—áƒ•áƒ”áƒ¨áƒ˜ áƒ’áƒáƒœáƒ¡áƒáƒ®áƒáƒ áƒªáƒ˜áƒ”áƒšáƒ”áƒ‘áƒšáƒáƒ“ áƒ®áƒ”áƒšáƒ˜áƒ¡áƒ£áƒ¤áƒšáƒ”áƒ‘áƒ áƒ“áƒáƒ›áƒáƒ¢áƒ”áƒ‘áƒ˜áƒ—áƒ˜ áƒ®áƒáƒ áƒ¯áƒ˜áƒ¡ áƒ¡áƒáƒ®áƒ˜áƒ— 57 717 915 áƒšáƒáƒ áƒ¡ áƒ˜áƒ—áƒ®áƒáƒ•áƒ¡.\náƒáƒžáƒáƒ–áƒ˜áƒªáƒ˜áƒ˜áƒ¡ áƒ—áƒ¥áƒ›áƒ˜áƒ—, áƒáƒ› áƒžáƒ áƒáƒ”áƒ¥áƒ¢áƒ¨áƒ˜ "áƒ«áƒáƒšáƒ˜áƒáƒœ áƒ’áƒáƒ–áƒ áƒ“áƒ˜áƒšáƒ˜áƒ“ áƒáƒ›áƒáƒ›áƒ áƒ©áƒ”áƒ•áƒ”áƒšáƒ—áƒ áƒ›áƒ—áƒšáƒ˜áƒáƒœáƒ˜ áƒáƒ“áƒ”áƒœáƒáƒ‘áƒ, áƒ áƒáƒª 2010 áƒ¬áƒšáƒ˜áƒ¡ áƒ›áƒáƒ˜áƒ¡áƒ˜áƒ¡ áƒáƒ¤áƒ˜áƒªáƒ˜áƒáƒšáƒ£áƒ áƒ˜ áƒ›áƒáƒœáƒáƒªáƒ”áƒ›áƒ”áƒ‘áƒ˜áƒ—, 3 544 770 áƒ¨áƒ”áƒáƒ“áƒ’áƒ”áƒœáƒ“áƒ; áƒáƒ¡áƒ”áƒ•áƒ” 14–áƒ—áƒ•áƒ˜áƒáƒœáƒ˜ áƒžáƒ áƒáƒ”áƒ¥áƒ¢áƒ˜áƒ¡ áƒ™áƒáƒšáƒ™áƒ£áƒšáƒáƒªáƒ˜áƒáƒ¨áƒ˜, áƒ›áƒáƒ— áƒ¨áƒáƒ áƒ˜áƒ¡ áƒžáƒ˜áƒ áƒáƒ“áƒáƒ‘áƒ˜áƒ¡ áƒ›áƒáƒ¬áƒ›áƒáƒ‘áƒ”áƒ‘áƒ˜áƒ¡ áƒ—áƒ•áƒ˜áƒ—áƒ¦áƒ˜áƒ áƒ”áƒ‘áƒ£áƒšáƒ”áƒ‘áƒáƒ¨áƒ˜ áƒ©áƒáƒ“áƒ”áƒ‘áƒ£áƒšáƒ˜áƒ áƒ˜áƒ¡ áƒ®áƒáƒ áƒ¯áƒ”áƒ‘áƒ˜, áƒ áƒáƒ›áƒ”áƒšáƒ˜áƒª 7 áƒ¬áƒšáƒ˜áƒ¡ áƒ’áƒáƒœáƒ›áƒáƒ•áƒšáƒáƒ‘áƒáƒ¨áƒ˜ áƒ£áƒœáƒ“áƒ áƒ’áƒáƒ¬áƒ”áƒ£áƒšáƒ˜áƒ§áƒ (áƒ®áƒ”áƒšáƒ¤áƒáƒ¡áƒ”áƒ‘áƒ–áƒ”, áƒ¡áƒáƒ›áƒ”áƒ£áƒ áƒœáƒ”áƒ áƒ¡áƒáƒáƒ˜áƒ áƒáƒ”áƒ‘áƒ”áƒ‘áƒ–áƒ”), áƒ áƒáƒª áƒ¡áƒáƒ”áƒ áƒ—áƒ áƒ®áƒáƒ áƒ¯áƒ”áƒ‘áƒ¡ áƒ£áƒœáƒ“áƒ áƒ’áƒáƒ›áƒáƒáƒ™áƒšáƒ“áƒ”áƒ¡; áƒáƒ›áƒáƒ¡áƒ—áƒáƒœ, áƒ¡áƒáƒáƒ˜áƒ áƒáƒ–áƒ” áƒ›áƒ”áƒ¢áƒáƒ“ áƒáƒ áƒ˜áƒ¡ áƒ’áƒáƒ–áƒ áƒ“áƒ˜áƒšáƒ˜ áƒ›áƒáƒ¥áƒáƒšáƒáƒ¥áƒ”áƒ—áƒ áƒ áƒ”áƒ’áƒ˜áƒ¡áƒ¢áƒ áƒáƒªáƒ˜áƒ˜áƒ¡áƒ—áƒ•áƒ˜áƒ¡ áƒ“áƒ áƒáƒ› áƒ›áƒáƒœáƒáƒªáƒ”áƒ›áƒ”áƒ‘áƒ˜áƒ¡ áƒ“áƒáƒ¡áƒáƒ›áƒ£áƒ¨áƒáƒ•áƒ”áƒ‘áƒšáƒáƒ“ áƒ¡áƒáƒáƒ˜áƒ áƒ áƒ áƒ”áƒ¡áƒ£áƒ áƒ¡áƒ˜ (áƒ“áƒáƒ›áƒáƒ¢áƒ”áƒ‘áƒ˜áƒ— 240 áƒ¤áƒáƒ¢áƒ–áƒ¯áƒ˜áƒ®áƒ£áƒ áƒ˜, 80 áƒáƒ¤áƒ˜áƒ¡áƒ˜, 500 áƒ›áƒáƒ‘áƒ˜áƒšáƒ£áƒ áƒ˜ áƒ¯áƒ’áƒ£áƒ¤áƒ˜áƒ¡ áƒ“áƒ 1200 áƒ—áƒáƒœáƒáƒ›áƒ¨áƒ áƒáƒ›áƒšáƒ˜áƒ¡ áƒ“áƒáƒ¥áƒ˜áƒ áƒáƒ•áƒ”áƒ‘áƒ).\náƒ›áƒáƒ’áƒáƒšáƒ˜áƒ—áƒáƒ“, áƒ®áƒ”áƒšáƒ˜áƒ¡áƒ£áƒ¤áƒšáƒ”áƒ‘áƒ˜áƒ¡ áƒ›áƒ˜áƒ”áƒ áƒ¬áƒáƒ áƒ›áƒáƒ“áƒ’áƒ”áƒœáƒ˜áƒšáƒ˜ áƒ™áƒáƒšáƒ™áƒ£áƒšáƒáƒªáƒ˜áƒ˜áƒ¡ áƒ—áƒáƒœáƒáƒ®áƒ›áƒáƒ“, áƒáƒ áƒ—áƒáƒœáƒáƒ›áƒ¨áƒ áƒáƒ›áƒ”áƒšáƒ¡ áƒ”áƒ áƒ— áƒ¡áƒáƒáƒ—áƒ¨áƒ˜ 2 áƒžáƒ˜áƒ áƒáƒ“áƒ˜ áƒ›áƒáƒœáƒáƒªáƒ”áƒ›áƒ˜áƒ¡ áƒ¨áƒ”áƒ§áƒ•áƒáƒœáƒ áƒ¨áƒ”áƒ£áƒ«áƒšáƒ˜áƒ áƒ‘áƒáƒ–áƒáƒ¨áƒ˜, áƒ áƒáƒª áƒáƒžáƒáƒ–áƒ˜áƒªáƒ˜áƒ˜áƒ¡ áƒ’áƒáƒœáƒªáƒ®áƒáƒ“áƒ”áƒ‘áƒ˜áƒ—, áƒ¡áƒ£áƒš áƒªáƒáƒ¢áƒ 3–áƒ¯áƒ”áƒ áƒáƒœáƒ£ 6 áƒ›áƒáƒœáƒáƒªáƒ”áƒ›áƒáƒ›áƒ“áƒ” áƒ¨áƒ”áƒ˜áƒ«áƒšáƒ”áƒ‘áƒ áƒ’áƒáƒ˜áƒ–áƒáƒ áƒ“áƒáƒ¡ áƒ–áƒ”áƒ“áƒ›áƒ”áƒ¢áƒ˜ áƒ®áƒáƒ áƒ¯áƒ”áƒ‘áƒ˜áƒ¡ áƒ“áƒáƒ–áƒáƒ’áƒ•áƒ˜áƒ¡ áƒ›áƒ˜áƒ–áƒœáƒ˜áƒ—. áƒáƒ› áƒ¨áƒ”áƒ›áƒ—áƒ®áƒ•áƒ”áƒ•áƒáƒ¨áƒ˜, áƒáƒžáƒáƒ–áƒ˜áƒªáƒ˜áƒ˜áƒ¡ áƒ’áƒáƒ—áƒ•áƒšáƒ˜áƒ—, áƒ›áƒ—áƒšáƒ˜áƒáƒœáƒ˜ áƒ›áƒáƒœáƒáƒªáƒ”áƒ›áƒ”áƒ‘áƒ˜áƒ¡ áƒ¨áƒ”áƒ§áƒ•áƒáƒœáƒ˜áƒ¡áƒ—áƒ•áƒ˜áƒ¡ áƒ¡áƒáƒ™áƒ›áƒáƒ áƒ˜áƒ¡áƒ˜ áƒ˜áƒ¥áƒœáƒ”áƒ‘áƒ 500 áƒ—áƒáƒœáƒáƒ›áƒ¨áƒ áƒáƒ›áƒ”áƒšáƒ˜ áƒáƒœáƒ£ áƒáƒ áƒ¡áƒ”áƒ‘áƒ£áƒšáƒ–áƒ” 100–áƒ˜áƒ— áƒ›áƒ”áƒ¢áƒ˜ áƒ“áƒ áƒáƒ áƒ 1200–áƒ˜áƒ— áƒ›áƒ”áƒ¢áƒ˜, áƒ áƒáƒª áƒ®áƒ”áƒšáƒ˜áƒ¡áƒ£áƒ¤áƒšáƒ”áƒ‘áƒ˜áƒ¡ áƒ¨áƒ”áƒ—áƒáƒ•áƒáƒ–áƒ”áƒ‘áƒáƒ.\náƒ áƒ•áƒ áƒžáƒáƒ áƒ¢áƒ˜áƒ˜áƒ¡ áƒ’áƒáƒáƒœáƒ’áƒáƒ áƒ˜áƒ¨áƒ”áƒ‘áƒ˜áƒ—, 14–áƒ—áƒ•áƒ˜áƒáƒœáƒ˜ áƒžáƒ áƒáƒ”áƒ¥áƒ¢áƒ˜áƒ¡ áƒ áƒ”áƒáƒšáƒ£áƒ áƒ›áƒ áƒ®áƒáƒ áƒ¯áƒ›áƒ 102.5 áƒ›áƒšáƒœ áƒšáƒáƒ áƒ¡ áƒáƒ áƒ£áƒœáƒ“áƒ áƒ’áƒáƒ“áƒáƒáƒáƒáƒ áƒ‘áƒáƒ¡, áƒ“áƒ áƒ¡áƒ£áƒš áƒ›áƒªáƒ˜áƒ áƒ” 80 áƒ›áƒšáƒœ áƒšáƒáƒ áƒ–áƒ” áƒœáƒáƒ™áƒšáƒ”áƒ‘áƒ˜ (áƒ“áƒ¦áƒ’–áƒ¡ áƒ’áƒáƒ áƒ”áƒ¨áƒ” 66 áƒ›áƒšáƒœ áƒšáƒáƒ áƒ˜) áƒ“áƒáƒ¯áƒ“áƒ”áƒ¡ áƒ˜áƒ› áƒ¨áƒ”áƒ›áƒ—áƒ®áƒ•áƒ”áƒ•áƒáƒ¨áƒ˜, áƒ—áƒ£ áƒáƒ áƒáƒ£áƒ›áƒ”áƒ¢áƒ”áƒ¡ 3 áƒ›áƒšáƒœ áƒ›áƒáƒ¥áƒáƒšáƒáƒ¥áƒ˜áƒ¡ áƒáƒ¦áƒ¬áƒ”áƒ áƒ áƒ’áƒáƒœáƒ®áƒáƒ áƒªáƒ˜áƒ”áƒšáƒ“áƒ”áƒ‘áƒ.\náƒáƒ›áƒáƒ¡áƒ—áƒáƒœ áƒ¨áƒ”áƒ¡áƒáƒ«áƒšáƒ”áƒ‘áƒ”áƒšáƒ˜áƒ áƒáƒ› áƒžáƒ áƒáƒ”áƒ¥áƒ¢áƒ˜áƒ¡ áƒ•áƒáƒ“áƒ”áƒ‘áƒ˜áƒ¡ áƒ™áƒ˜áƒ“áƒ”áƒ• áƒ£áƒ¤áƒ áƒ áƒ¨áƒ”áƒ›áƒªáƒ˜áƒ áƒ”áƒ‘áƒáƒª, áƒáƒªáƒ®áƒáƒ“áƒ”áƒ‘áƒ¡ áƒ áƒ•áƒ áƒžáƒáƒ áƒ¢áƒ˜áƒ áƒ“áƒ áƒ›áƒáƒ’áƒáƒšáƒ˜áƒ—áƒáƒ“ áƒ‘áƒáƒšáƒ˜áƒ•áƒ˜áƒ˜áƒ¡ áƒ’áƒáƒ›áƒáƒªáƒ“áƒ˜áƒšáƒ”áƒ‘áƒ áƒ›áƒáƒ°áƒ§áƒáƒ•áƒ¡. 2009–2010 áƒ¬áƒšáƒ”áƒ‘áƒ¨áƒ˜ áƒ‘áƒáƒšáƒ˜áƒ•áƒ˜áƒáƒ¨áƒ˜, áƒ áƒáƒ›áƒ”áƒšáƒ˜áƒª áƒ¢áƒ”áƒ áƒ˜áƒ¢áƒáƒ áƒ˜áƒ˜áƒ— 15–áƒ¯áƒ”áƒ , áƒ®áƒáƒšáƒ áƒ›áƒáƒ¡áƒáƒ®áƒšáƒ”áƒáƒ‘áƒ˜áƒ¡ áƒ áƒáƒáƒ“áƒ”áƒœáƒáƒ‘áƒ˜áƒ— 2.2–áƒ¯áƒ”áƒ áƒáƒ¦áƒ”áƒ›áƒáƒ¢áƒ”áƒ‘áƒ áƒ¡áƒáƒ¥áƒáƒ áƒ—áƒ•áƒ”áƒšáƒáƒ¡, áƒ‘áƒ˜áƒáƒ›áƒ”áƒ¢áƒ áƒ˜áƒ£áƒšáƒ˜ áƒ›áƒáƒœáƒáƒªáƒ”áƒ›áƒ”áƒ‘áƒ˜áƒ— 5 áƒ›áƒ˜áƒšáƒ˜áƒáƒœáƒ–áƒ” áƒ›áƒ”áƒ¢áƒ˜ áƒáƒ›áƒáƒ›áƒ áƒ©áƒ”áƒ•áƒšáƒ˜áƒ¡ áƒ áƒ”áƒ’áƒ˜áƒ¡áƒ¢áƒ áƒáƒªáƒ˜áƒ 75 áƒ“áƒ¦áƒ”áƒ¨áƒ˜ áƒ’áƒáƒœáƒ®áƒáƒ áƒªáƒ˜áƒ”áƒšáƒ“áƒ.\náƒ©áƒ•áƒ”áƒœáƒ˜ áƒ¡áƒáƒ¥áƒáƒ áƒ—áƒ•áƒ”áƒšáƒ–áƒ—áƒáƒ•áƒ˜áƒ¡áƒ£áƒ¤áƒáƒšáƒ˜ áƒ“áƒ”áƒ›áƒáƒ™áƒ áƒáƒ¢áƒ”áƒ‘áƒ˜áƒ¡ áƒšáƒ˜áƒ“áƒ”áƒ áƒ›áƒ áƒ˜áƒ áƒáƒ™áƒšáƒ˜ áƒáƒšáƒáƒ¡áƒáƒœáƒ˜áƒáƒ› áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ, áƒ áƒáƒ› áƒ®áƒ”áƒšáƒ˜áƒ¡áƒ£áƒ¤áƒšáƒ”áƒ‘áƒ˜áƒ¡ áƒ›áƒ˜áƒ”áƒ áƒ¬áƒáƒ áƒ›áƒáƒ“áƒ’áƒ”áƒœáƒ˜áƒšáƒ˜ "áƒ–áƒ”áƒ“áƒáƒžáƒ˜áƒ áƒ£áƒšáƒ˜ áƒ“áƒ áƒ–áƒ”áƒ áƒ”áƒšáƒ”“ áƒ’áƒáƒ—áƒ•áƒšáƒ”áƒ‘áƒ˜ áƒ›áƒ˜áƒ£áƒ—áƒ˜áƒ—áƒ”áƒ‘áƒ¡, áƒ áƒáƒ› "áƒ›áƒáƒ— áƒáƒ™áƒšáƒ˜áƒáƒ— áƒ™áƒáƒ›áƒžáƒ”áƒ¢áƒ”áƒœáƒªáƒ˜áƒ“. „áƒ”áƒ¡ áƒáƒ áƒ˜áƒ¡ áƒ’áƒáƒ¤áƒ áƒ—áƒ®áƒ˜áƒšáƒ”áƒ‘áƒ, áƒ áƒáƒ› áƒ®áƒ”áƒšáƒ˜áƒ¡áƒ£áƒ¤áƒšáƒ”áƒ‘áƒ áƒ›áƒ”áƒ¢áƒáƒ“ áƒ¡áƒ”áƒ áƒ˜áƒáƒ–áƒ£áƒšáƒáƒ“ áƒ£áƒœáƒ“áƒ áƒ›áƒáƒ”áƒ™áƒ˜áƒ“áƒáƒ¡ áƒáƒ› áƒ¡áƒáƒ™áƒ˜áƒ—áƒ®áƒ¡,“– áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ áƒ›áƒáƒœ.\náƒ®áƒ”áƒšáƒ˜áƒ¡áƒ£áƒ¤áƒšáƒ”áƒ‘áƒ áƒ—áƒáƒ•áƒ˜áƒ¡ áƒžáƒáƒ–áƒ˜áƒªáƒ˜áƒáƒ¡ áƒ‘áƒ˜áƒáƒ›áƒ”áƒ¢áƒ áƒ˜áƒ£áƒš áƒžáƒ˜áƒ áƒáƒ“áƒáƒ‘áƒ˜áƒ¡ áƒ›áƒáƒ¬áƒ›áƒáƒ‘áƒ”áƒ‘áƒ—áƒáƒœ áƒ“áƒ áƒ¡áƒáƒáƒ áƒ©áƒ”áƒ•áƒœáƒ áƒ áƒ”áƒ¤áƒáƒ áƒ›áƒ˜áƒ¡ áƒ¡áƒ®áƒ•áƒ áƒ¡áƒáƒ™áƒ˜áƒ—áƒ®áƒ”áƒ‘áƒ—áƒáƒœ áƒ“áƒáƒ™áƒáƒ•áƒ¨áƒ˜áƒ áƒ”áƒ‘áƒ˜áƒ—, áƒ¡áƒáƒ•áƒáƒ áƒáƒ£áƒ“áƒáƒ“, áƒ›áƒ˜áƒ›áƒ“áƒ˜áƒœáƒáƒ áƒ” áƒ™áƒ•áƒ˜áƒ áƒ˜áƒ“áƒáƒœ áƒ¬áƒáƒ áƒáƒ“áƒ’áƒ”áƒœáƒ¡ áƒ¡áƒáƒáƒ áƒ©áƒ”áƒ•áƒœáƒ áƒ áƒ”áƒ¤áƒáƒ áƒ›áƒáƒ–áƒ” áƒ›áƒáƒ›áƒ£áƒ¨áƒáƒ•áƒ” áƒ˜áƒœáƒ¢áƒ”áƒ áƒžáƒáƒ áƒ¢áƒ˜áƒ£áƒšáƒ˜ áƒ¯áƒ’áƒ£áƒ¤áƒ˜áƒ¡ áƒ¤áƒáƒ áƒ’áƒšáƒ”áƒ‘áƒ¨áƒ˜.\náƒáƒšáƒáƒ¡áƒáƒœáƒ˜áƒáƒ¡ áƒ—áƒ¥áƒ›áƒ˜áƒ—, áƒ›áƒáƒ áƒ¢áƒ˜áƒ¡ áƒ—áƒ•áƒ”áƒ¨áƒ˜ áƒ’áƒáƒ›áƒáƒ©áƒœáƒ“áƒ”áƒ‘áƒ áƒáƒ¥áƒ•áƒ¡ áƒ—áƒ£ áƒáƒ áƒ áƒ®áƒ”áƒšáƒ˜áƒ¡áƒ£áƒ¤áƒšáƒ”áƒ‘áƒáƒ¡ áƒ¡áƒáƒáƒ áƒ©áƒ”áƒ•áƒœáƒ áƒ’áƒáƒ áƒ”áƒ›áƒáƒ¡ áƒ’áƒáƒ£áƒ›áƒ¯áƒáƒ‘áƒ”áƒ¡áƒ”áƒ‘áƒ˜áƒ¡ áƒžáƒáƒšáƒ˜áƒ¢áƒ˜áƒ™áƒ£áƒ áƒ˜ áƒœáƒ”áƒ‘áƒ.\n“áƒ›áƒáƒ˜áƒ¡áƒ¨áƒ˜ áƒ¡áƒáƒ–áƒáƒ’áƒáƒ“áƒáƒ”áƒ‘áƒ˜áƒ¡ áƒ¬áƒ˜áƒœáƒáƒ¨áƒ” áƒ£áƒœáƒ“áƒ áƒ¬áƒáƒ•áƒ áƒ¡áƒ“áƒ’áƒ”áƒ— áƒáƒœ áƒ¨áƒ”áƒ—áƒáƒœáƒ®áƒ›áƒ”áƒ‘áƒ˜áƒ— áƒáƒœ áƒ˜áƒ› áƒ áƒ”áƒáƒšáƒáƒ‘áƒ˜áƒ—, áƒ áƒáƒ›áƒ”áƒšáƒ¨áƒ˜áƒª áƒáƒ¦áƒ›áƒáƒ©áƒœáƒ“áƒ”áƒ‘áƒ áƒ”áƒ¡ áƒžáƒ áƒáƒªáƒ”áƒ¡áƒ˜,“– áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ áƒ›áƒáƒœ.\n“áƒ«áƒáƒšáƒ˜áƒáƒœ áƒ›áƒáƒ áƒ¢áƒ˜áƒ•áƒ˜ áƒáƒ›áƒáƒªáƒáƒœáƒ áƒ’áƒ•áƒáƒ¥áƒ•áƒ¡ áƒ©áƒ•áƒ”áƒœ, áƒ áƒáƒ› áƒ§áƒ•áƒ”áƒšáƒáƒ› áƒ“áƒáƒ˜áƒœáƒáƒ®áƒáƒ¡ áƒ®áƒ”áƒšáƒ˜áƒ¡áƒ£áƒ¤áƒšáƒ”áƒ‘áƒ áƒ›áƒ–áƒáƒ“ áƒáƒ áƒ˜áƒ¡ áƒ—áƒ£ áƒáƒ áƒ áƒ˜áƒ›áƒ˜áƒ¡áƒ—áƒ•áƒ˜áƒ¡, áƒ áƒáƒ› áƒ¥áƒ•áƒ”áƒ§áƒáƒœáƒáƒ¨áƒ˜ áƒžáƒ áƒáƒªáƒ”áƒ¡áƒ”áƒ‘áƒ˜ áƒ™áƒáƒœáƒ¡áƒ¢áƒ˜áƒ¢áƒ£áƒªáƒ˜áƒ£áƒ áƒ˜ áƒ©áƒáƒ áƒ©áƒáƒ”áƒ‘áƒ˜áƒ— áƒ’áƒáƒœáƒ•áƒ˜áƒ—áƒáƒ áƒ“áƒ”áƒ¡, áƒ—áƒ£ áƒ—áƒáƒ•áƒáƒ“ áƒ®áƒ”áƒšáƒ¡ áƒ£áƒ¬áƒ§áƒáƒ‘áƒ¡ áƒ áƒáƒ˜áƒ›áƒ” áƒ¡áƒ®áƒ•áƒ áƒ¡áƒáƒ®áƒ˜áƒ¡ áƒžáƒ áƒáƒªáƒ”áƒ¡áƒ”áƒ‘áƒ˜áƒ¡ áƒ’áƒáƒœáƒ•áƒ˜áƒ—áƒáƒ áƒ”áƒ‘áƒáƒ¡,“– áƒ’áƒáƒœáƒáƒªáƒ®áƒáƒ“áƒ áƒ¥áƒ áƒ˜áƒ¡áƒ¢áƒ˜áƒáƒœ–áƒ“áƒ”áƒ›áƒáƒ™áƒ áƒáƒ¢áƒ”áƒ‘áƒ˜áƒ¡ áƒšáƒ˜áƒ“áƒ”áƒ áƒ›áƒ, áƒ“áƒ”áƒžáƒ£áƒ¢áƒáƒ¢áƒ›áƒ áƒ’áƒ˜áƒáƒ áƒ’áƒ˜ áƒ—áƒáƒ áƒ’áƒáƒ›áƒáƒ«áƒ”áƒ›.


Hawo Ƒe Ha 2 | Biblia Le Internet Dzi | Xexe Yeye Gɔmeɖeɖe\nHawo Ƒe Ha 2:1-17\nÐetugbui la (1)\n“Seƒoƒo ko menye”\nAlẽkplɔla la (2)\n‘Nye lɔlɔ̃tɔ le abe dzogbenya ene’\nÐetugbui la (3-14)\n‘Miganyɔ lɔlɔ̃ ɖe menye o, va se ɖe esime wòadze eya ŋutɔ ŋu hafi’ (7)\nAlẽkplɔlaa ƒe nyawo (10b-14)\n“Nye tugbe, va mídzo” (10b, 13)\nÐetugbuia nɔviŋutsuwo (15)\n“Milé abeiwo na mí”\n“Nye lɔlɔ̃tɔ la nye tɔnye, eye nye hã menye etɔ” (16)\n2 “Seƒoƒo ko menye le ƒuta,Dzogbenya le baliwo me.”+ 2 “Ale si dzogbenya le le ŋùwo domee la,Nenemae nye lɔlɔ̃tɔ le le nyɔnuviwo domee.” 3 “Ale si atɔtɔŋutiti le le avemetiwo domee la,Nenemae nye lɔlɔ̃tɔ le le ɖekakpuiwo domee. Eƒe vɔvɔli te nɔnɔ dzroam vevie,Eye eƒe kutsetsewo vivia nunye. 4 Ekplɔm yi xɔ si me woɖo kplɔ̃ ɖo;*Lɔlɔ̃e nye eƒe dzesi le dzinye. 5 Tsɔ waintsetse ƒuƒu bolowo do dzidzɔ nam;+Tsɔ atɔtɔŋutiwo de agbe menye,Elabena lɔlɔ̃ de dɔ lãme nam. 6 Etsɔ eƒe miasi de nye ta te,Eye wòtsɔ eƒe nuɖusi kplam.+ 7 Oo Yerusalem vinyɔnuwo,Mitsɔ sãde+ alo zinɔ le gbe me ka atam nam be: Yewomanyɔ lɔlɔ̃ ɖe menye alo aʋuʋui o, va se ɖe esime wòadze eya ŋutɔ ŋu hafi.+ 8 Nye lɔlɔ̃tɔ ŋkɔ le ɖiɖim! Kpɔ ɖa! Eyae nye ekem gbɔna,Ele kpo tim le towo dzi hele togbɛwo flɔm gbɔna. 9 Nye lɔlɔ̃tɔ le abe sãde alo zivi ene.+ Kpɔ ɖa! Eyae nye esi tɔ ɖe míaƒe kpɔ godo,Le nu kpɔm to fesre nuHedo mo ɖa to fesrenutiwo dome. 10 Nye lɔlɔ̃tɔ le nu ƒom, egblɔ nam be: ‘Nye lɔlɔ̃tɔ ɖeka abe eve ene, tso,Nye tugbe, va mídzo. 11 Kpɔ ɖa! Vuvɔŋɔli* nu yi. Tsidzadza ke eye enu va yi. 12 Seƒoƒowo do ɖe anyigba dzi,+Wainkawo ŋu ɖeɣi ɖo,+Eye akpakpa* ƒe xɔxlɔ̃ le ɖiɖim le míaƒe anyigba dzi.+ 13 Gboti ƒe tsetse gbãtɔwo de asi ɖiɖi me;+Wainkawo ƒo se, eye wole ʋeʋẽm lilili. Nye lɔlɔ̃tɔ, tso nàva. Nye tugbewo ƒe tugbe, va mídzo. 14 Oo nye ahɔnɛ le kpetowo me,+Le agawo ƒe globoeƒewo,Na makpɔ wò, ne mase wò gbe,+Elabena wò gbe vivina, eye ènya kpɔ ŋutɔ.’”+ 15 “Milé abeiwo na mí,Abeivi siwo le waingbleawo gblẽm,Elabena míaƒe waingblewo ƒo se.” 16 “Nye lɔlɔ̃tɔ la nye tɔnye, eye nye hã menye etɔ.+ Ele lãhawo kplɔm+ le dzogbenyawo me.+ 17 Oo nye lɔlɔ̃tɔ, trɔ gbɔ kaba,Hafi anyinu nafa, eye vɔvɔli nu nayi,Eye nànɔ abe sãde+ alo zivi+ le kaklãtowo* dzi ene.\n^ Egɔmeɖeɖe tẽe, “wainxɔ me.”\n^ Alo, “tsidzaɣi.”\n^ Agate ŋu afia, “agatowo.” Alo, “Beter-towo.”\nHawo Ƒe Ha 2


GBE BUBU Albanian Amharic Armenian (West) Chichewa China Kantongbe (Bɔbɔetɔ) China Kantongbe (Xoxotɔ) China Mandaringbe (Bɔbɔetɔ) China Mandaringbe (Xoxotɔ) Danish Dutch Estonian Eŋlisi Eʋegbe Ga German Greek Hebrew Hiligaynon Hungarian Igbo Italian Kazakh Korean Latvian Lithuanian Malagasy Mizo Moore Myanmar Ossetian Persian Polish Portuguese Rarotongan Romanian Sepedi Setswana Slovak Slovenian Sranantongo Swahili Tsonga Turkish Ukrainian Urdu\nNU KA TAE ŊUÐOÐOA NYANYA LE VEVIE? Wofia ame geɖe be ɖe nu gbagbe siwo le anyigba dzi la dzɔ le wo ɖokui si le vo me. Wofia wo be, nudogoɖenunu vovovo siwo dzɔ ɖe wo nɔewo yome gbɔe wòtso be amegbetɔ si si seselelãme kple tamebubu ŋutete le, eye wòdina be yeanɔ ƒomedodo me kple Mawu la va dzɔ.\nBu eŋu kpɔ: Ne nyateƒee wònye be aleae amegbetɔwo wɔ va dzɔ eye Wɔla aɖeke meli o la, míate ŋu agblɔ be amegbetɔƒomea nye tsyɔ̃evi. Efia be nunyatsoƒe aɖeke manɔ anyi si ŋu amegbetɔwo ate ŋu atrɔ ɖo o, si fia be ame aɖeke manɔ anyi si akpe ɖe mía ŋu míakpɔ míaƒe kuxiwo gbɔ o. Esia hã afia be mía ŋutɔwo ƒe nunya dzi koe míanɔ te ɖo hena asaƒoƒo na dzɔdzɔmefɔkuwo, dunyahehe me nyaʋiʋliwo, kple mía ŋutɔ míaƒe kuxiwo gbɔ kpɔkpɔ.\nÈbu be tenɔnɔ ɖe amegbetɔwo ƒe nunya dzro ko dzi hena kuxiwo gbɔ kpɔkpɔ ana susu me ƒe akɔdzeanyi wòa? Ne manɔ nenema o la, ke bu ale si wòanɔ nenye be nunyala deŋgɔ aɖee afia mɔ ameƒomea la hã ŋu kpɔ. Menye ɖeko susu le eme wu o, ke enya se wu hã.\nBiblia fia nu be Mawu ŋutɔe wɔ ameƒomea. Menye nɔnɔmetɔtrɔ manyatalenu si me susu aɖeke mele o mee míedzɔ tso o. Ke boŋ Fofo nunyala lɔ̃ame aɖe ƒe viwoe míenye. Wò ya bu nya siawo siwo Biblia gblɔ wo me kɔ nyuie la ŋu kpɔ.\n1 Mose 1:27. “Mawu wɔ ame ɖe ye ŋutɔ ƒe nɔnɔme, Mawu ƒe nɔnɔme nue wòwɔe ɖo; ŋutsu kple nyɔnu wòwɔ.”\nPsalmo 139:14. ‘Meda akpe na wò le ale si wowɔm nukutɔe la ta; wò dɔwɔwɔwo nye nukunu, eye nye luʋɔ dze si esia keŋ.’\nMateo 19:4-6. “Ðe miexlẽe kpɔ be ame si wɔ ame tso gɔmedzedzea me la, atsu kple asi wòwɔ woe, eye wògblɔ be, ‘Le esia ta ŋutsu agblẽ fofoa kple dadaa ɖi, eye wòalé ɖe srɔ̃a ŋu, eye woa kple eve la woazu ŋutilã ɖeka’ oa? Eya ta womeganye eve o, ke boŋ ŋutilã ɖeka. Eya ŋuti nu si Mawu bla ɖekae la, ame aɖeke negama eme o.”\nDɔwɔwɔwo 17:24, 25. “Mawu si wɔ xexea kple nu siwo katã le eme, esi wònye dziƒo kple anyigba ƒe Aƒetɔe [Wònye] ta la, menɔa gbedoxɔ siwo wotsɔ asi wɔ la me o, eye menye ame ƒe asiwo hã wotsɔna subɔnɛ, abe ɖe nane le ehiãm ene o, elabena eya ŋutɔe naa agbe kple agbegbɔgbɔ kpakple nuwo katã ame sia ame.”\nNyaɖeɖefia 4:11. “Yehowa, mía Mawu, wòe dze be nàxɔ ŋutikɔkɔe kple bubu kple ŋusẽ, elabena wòe wɔ nuwo katã, eye wò lɔlɔ̃nu ta woli, eye wowɔ wo ɖo.”\nNyanya be Mawu gbɔe ‘ƒome sia ƒome, si le anyigba dzi la, kpɔa eƒe ŋkɔ tsonɛ’ trɔa nukpɔsusu si nɔa mía si ku ɖe ame bubuwo ŋu. (Efesotɔwo 3:15) Esia nyanya kpɔa ŋusẽ ɖe ale si míebua mía ɖokui kpakple kuxi siwo ɖea fu na mí la hã dzi. Mɔ aɖewo siwo nu wòakpɔ ŋusẽ ɖe míaƒe nuŋububu dzi lee nye esiwo gbɔna.\nNe ehiã be míawɔ nyametsotso sesẽwo la, míatsi dzi fũu akpa ɖe amegbetɔwo ƒe nukpɔsusu siwo tsia tsitre ɖe wo nɔewo ŋu la ŋu o. Le esia teƒe la, míaɖo ŋu ɖe Biblia ƒe aɖaŋuɖoɖowo ŋu kakaɖedzitɔe. Nu ka tae? Elabena “Ŋɔŋlɔ blibo la tso Mawu ƒe gbɔgbɔ me, eye wònyo na nufiafia, na nyagbename, na ɖɔɖɔɖo, na amehehe le dzɔdzɔenyenye me, bene Mawu ƒe ame la nadze bliboe, eye wòanɔ dzadzraɖoɖi keŋkeŋ na dɔ nyui sia dɔ nyui wɔwɔ.”—2 Timoteo 3:16, 17.\nNyateƒee, ebia ame ɖokui mamla kple kutrikuku vevie hafi míate ŋu awɔ ɖe Biblia ƒe aɖaŋuɖoɖowo dzi. Ɣeaɖewoɣi la, eƒe aɖaŋuɖoɖowo dzi wɔwɔ abia be míawɔ nu le mɔ siwo adze abe ɖee wotsi tsitre ɖe ale si míawo ŋutɔwo míadi be míawɔe ŋu ene. (1 Mose 8:21) Gake ne míelɔ̃ ɖe edzi be Fofo lɔ̃ame si le dziƒo ye wɔ mí la, ekema susu le eme be míaƒo nya ta be enya mɔ nyuitɔ kekeake si dzi wòle be míato. (Yesaya 55:9) Esia tae eƒe Nya na kakaɖedzi mí be: “Ðo ŋu ɖe Yehowa ŋu tso dzi blibo me, ke megaɖo dzi ɖe wò gɔmesese ŋu o. Lé ŋku ɖe eŋu le wò mɔwo katã dzi, ekema ata mɔ na wò.” (Lododowo 3:5, 6) Ne míewɔ ɖe aɖaŋuɖoɖo ma dzi la, míaɖu ale si gbegbe míetsia dzimaɖi ne kuxi kple nyametsotso sesẽwo dze ŋgɔ mí la dzi.\nNe wobu nazã ɖe mía ŋu la, mana míase le mía ɖokui me be míele ɖeke me o ahasusu be asixɔxɔ le ame ƒomevi bubuwo alo to bubu me tɔwo ŋu wu mí o. Ke boŋ nukpɔsusu si da sɔ anɔ mía si le asixɔxɔ si míedea mía ɖokui ŋu la ŋu. Nu ka tae? Elabena mía Fofo, Yehowa Mawu, “mekpɔa ame ŋkume o, ke boŋ le dukɔ sia dukɔ me la, ame si vɔ̃nɛ, eye wòwɔa nu dzɔdzɔe la, eyae dzea eŋu.”—Dɔwɔwɔwo 10:34, 35.\nEsia nyanya akpe ɖe mía ŋu hã be míaɖe mɔ amewo ƒe nazãbubu ɖe mía ŋu nakpɔ ŋusẽ ɖe ale si míewɔa nu ɖe ame bubuwo ŋui dzi o. Ana míakpɔe adze sii hã be susu aɖeke meli si tae míase le mía ɖokui me be asixɔxɔ le mía ŋu wu ame ƒomevi bubuwo o, elabena Mawu “[wɔ] amewo ƒe dukɔ sia dukɔ tso ame ɖeka me, be woanɔ anyigba blibo la dzi.”—Dɔwɔwɔwo 17:26.\nLe nyateƒe me la, esi míenyae be ɖe wowɔ mí, eye be mía Wɔla la tsɔa ɖe le eme na mí la nye nu vevi si naa míaƒe susu me dzea akɔ anyi. Gake nu geɖe gahiã hafi susu me ƒe akɔdzeanyi sia nakpɔtɔ anɔ mía si ɖaa.\nÐe amegbetɔwo dzɔ tso lã mea?\nNyanya be mía Wɔla la tsɔa ɖe le eme na mí naa míaƒe susu me dzea akɔ anyi vavã


Amesiame, si léa fu nɔvia la, amewula wònye, eye mienya bena, amewula sia amewula mekpɔa agbe mavɔ wònɔa eme o.\nNe ènyã vlodola ɖa la, ekema dzrewɔwɔ hã dzo, eye nyawɔwɔ kple dzu nu yi.\nElabena ame dzɔdzɔe dzea enyi zi adre, eye wògafɔna; ke ame vɔ̃ɖiwo dzea dzɔgbevɔ̃e me.\n Eyata ne do le wò futɔ wum la, na nuduɖui, ne tsikɔ le ewum la, na tsii; elabena ne èwɔ esia la, àƒo dzoka xɔxɔwo nu ƒu ɖe eƒe ta dzi. Megana nu vɔ̃ɖi la naɖu dziwò o, ke tso nu nyui la ɖu nu vɔ̃ɖi la dzi boŋ.\n ke nye la mele egblɔm na mi bena: Milɔ̃ miaƒe ketɔwo; miyra amesiwo ƒoa fi ɖea mi, miwo nyui na amesiwo léa mi ɖe ke me; mido gbe ɖa ɖe amesiwo ƒoa ɖi mi la ta; eye mido gbe ɖa ɖe amesiwo le mia yome tim la ta, bena ne miazu mia Fofo, si le dziƒo la, ƒe viwo; elabena eyae nana eƒe ɣe dzena na ame vɔ̃ɖiwo kple ame nyuiwo, eye wònana tsi dzana na ame dzɔdzɔewo kple ame madzɔmadzɔwo.\n Kpɔ ɖa, ŋukpe kple vlododo ava amesiwo katã do dɔmedzoe ɖe ŋuwò la dzi, wò ketɔwo atsrɔ̃, eye wo nu ayi. Àdi amesiwo le dzre wɔm kpli wò la, ke mãkpɔ wo o, amesiwo le aʋa wɔm kpli wò la, azu tofloko agazui ɖe dzi. Elabena nye Yehowa, wò Mawu, amesi le gbɔgblɔm na wò be, megavɔ̃ o, makpe ɖe ŋuwò lae lé wò nuɖusi ɖe asi.\n Míese wogblɔ bena: Ŋku ɖe ŋku teƒe, eye aɖu ɖe aɖu teƒe; ke nye la mele egblɔm na mi bena: Migatsi tre ɖe ame vɔ̃ɖi la ŋuti o; ke boŋ amesi ke ƒo wò nuɖusi tome la, nyẽ ekeme hã nɛ; eye amesi le didim be, yeadrɔ̃ ʋɔnu kpli wò, bene yeaxɔ wò awu le asiwò la, na ne wòaxɔ avɔ hã le asiwò; eye amesi ke azi dzi wò be, nazɔ kplii gaƒoƒo ɖeka la, zɔ eve kplii.\n Viwo, miva, milé to ɖe ŋunye, ne mafia Yehowa-vɔvɔ̃ mi! Amekae le agbe dim, amesi lɔ̃a ŋkeke geɖe, be yeakpɔ dzɔ gbenyuie? Kpɔ wò aɖe dzi ɖe vɔ̃ ŋu kple wò nuyiwo dzi, ne womagagblɔ alakpanya o! Te ɖa le vɔ̃ ŋu, eye nawɔ nu nyui: di ŋutifafa, eye nati eyome. Yehowa ƒe ŋkuwo le ame dzɔdzɔewo ŋu, eye eƒe towo le woƒe ɣlidodo ŋu. Yehowa klẽ ŋku ɖe amesiwo le vɔ̃ wɔm la, ne yeatsrɔ̃ woƒe ŋkɔ ɖa le anyigba dzi. Wodo ɣli, Yehowa see, eye wòɖe wo tso woƒe xaxawo katã me.


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Civil.Ge | "áƒ›áƒáƒ”áƒ¡áƒ¢áƒ áƒáƒ¡â€œ áƒ’áƒ”áƒœáƒ”áƒ áƒáƒšáƒ£áƒ áƒ˜ áƒ“áƒ˜áƒ áƒ”áƒ¥áƒ¢áƒáƒ áƒ˜ áƒ—áƒáƒœáƒáƒ›áƒ“áƒ”áƒ‘áƒáƒ‘áƒ˜áƒ“áƒáƒœ áƒ’áƒáƒ“áƒáƒ“áƒ’áƒ\n23 ოქტ. '20\n"áƒ›áƒáƒ”áƒ¡áƒ¢áƒ áƒáƒ¡â€œ áƒ’áƒ”áƒœáƒ”áƒ áƒáƒšáƒ£áƒ áƒ˜ áƒ“áƒ˜áƒ áƒ”áƒ¥áƒ¢áƒáƒ áƒ˜ áƒ—áƒáƒœáƒáƒ›áƒ“áƒ”áƒ‘áƒáƒ‘áƒ˜áƒ“áƒáƒœ áƒ’áƒáƒ“áƒáƒ“áƒ’áƒ\náƒ¡áƒ˜áƒ•áƒ˜áƒš áƒ¯áƒáƒ áƒ¯áƒ˜áƒ, áƒ—áƒ‘áƒ˜áƒšáƒ˜áƒ¡áƒ˜ / 31 დეკ.'10 / 14:59\n“áƒ›áƒáƒ”áƒ¡áƒ¢áƒ áƒáƒ¡“ áƒ’áƒ”áƒœáƒ”áƒ áƒáƒšáƒ£áƒ áƒ›áƒ áƒ“áƒ˜áƒ áƒ”áƒ¥áƒ¢áƒáƒ áƒ›áƒ áƒ™áƒáƒ®áƒ áƒ‘áƒ”áƒ¥áƒáƒ£áƒ áƒ›áƒ 31 áƒ“áƒ”áƒ™áƒ”áƒ›áƒ‘áƒ”áƒ áƒ¡ áƒ—áƒáƒœáƒáƒ›áƒ“áƒ”áƒ‘áƒáƒ‘áƒ˜áƒ“áƒáƒœ áƒ¬áƒáƒ¡áƒ•áƒšáƒ˜áƒ¡ áƒ¨áƒ”áƒ¡áƒáƒ®áƒ”áƒ‘ áƒ’áƒáƒœáƒªáƒ®áƒáƒ“áƒ”áƒ‘áƒ áƒ’áƒáƒáƒ™áƒ”áƒ—áƒ, áƒ áƒáƒ—áƒ áƒ›áƒ›áƒáƒ áƒ—áƒ•áƒ”áƒšáƒ˜ áƒ™áƒáƒ›áƒžáƒáƒœáƒ˜áƒ˜áƒ¡ áƒ“áƒáƒ›áƒ¤áƒ£áƒ«áƒœáƒ”áƒ‘áƒ”áƒšáƒ›áƒ áƒ“áƒ áƒ¥áƒáƒ áƒ—áƒ£áƒšáƒ˜ áƒžáƒáƒ áƒ¢áƒ˜áƒ˜áƒ¡ áƒ”áƒ áƒ—–áƒ”áƒ áƒ—áƒ›áƒ áƒšáƒ˜áƒ“áƒ”áƒ áƒ›áƒ áƒ”áƒ áƒáƒ¡áƒ˜ áƒ™áƒ˜áƒ¬áƒ›áƒáƒ áƒ˜áƒ¨áƒ•áƒ˜áƒšáƒ›áƒ áƒ¨áƒ”áƒáƒ¡áƒ áƒ£áƒšáƒáƒ¡ áƒ•áƒáƒšáƒ“áƒ”áƒ‘áƒ£áƒšáƒ”áƒ‘áƒ”áƒ‘áƒ˜ áƒ“áƒ áƒ¢áƒ”áƒšáƒ”áƒ™áƒáƒ›áƒžáƒáƒœáƒ˜áƒ˜áƒ¡ áƒ—áƒáƒœáƒáƒ›áƒ¨áƒ áƒáƒ›áƒ”áƒšáƒ—áƒ áƒ¡áƒáƒ®áƒ”áƒšáƒ¤áƒáƒ¡áƒ áƒ“áƒáƒ•áƒáƒšáƒ˜áƒáƒœáƒ”áƒ‘áƒ áƒ“áƒáƒ¤áƒáƒ áƒáƒ¡.\náƒ›áƒ˜áƒ¡áƒ˜ áƒ—áƒ¥áƒ›áƒ˜áƒ—, áƒ¢áƒ”áƒšáƒ”áƒ™áƒáƒ›áƒžáƒáƒœáƒ˜áƒ˜áƒ¡ áƒ¬áƒ˜áƒœáƒáƒáƒ¦áƒ›áƒ“áƒ”áƒ’ áƒ”áƒ áƒáƒ¡áƒ˜ áƒ™áƒ˜áƒ¬áƒ›áƒáƒ áƒ˜áƒ¨áƒ•áƒ˜áƒšáƒ˜áƒ¡ áƒ¤áƒ˜áƒœáƒáƒœáƒ¡áƒ£áƒ áƒ˜ "áƒ¨áƒáƒœáƒ¢áƒáƒŸáƒ˜áƒ¡“ áƒ”áƒ áƒ—–áƒ”áƒ áƒ—áƒ˜ áƒ›áƒ˜áƒ–áƒ”áƒ–áƒ˜ áƒ˜áƒ§áƒ áƒ’áƒ”áƒœáƒ”áƒ áƒáƒšáƒ£áƒ áƒ˜ áƒ“áƒ˜áƒ áƒ”áƒ¥áƒ¢áƒáƒ áƒ˜áƒ¡ áƒ—áƒáƒœáƒáƒ›áƒ“áƒ”áƒ‘áƒáƒ‘áƒ˜áƒ“áƒáƒœ áƒ’áƒáƒ—áƒáƒ•áƒ˜áƒ¡áƒ£áƒ¤áƒšáƒ”áƒ‘áƒ˜áƒ¡ áƒ¡áƒ£áƒ áƒ•áƒ˜áƒšáƒ˜. áƒ‘áƒ”áƒ¥áƒáƒ£áƒ áƒ›áƒ áƒ™áƒ˜áƒ“áƒ”áƒ• áƒ”áƒ áƒ—áƒ®áƒ”áƒš áƒ’áƒáƒ˜áƒ›áƒ”áƒáƒ áƒ 29 áƒ“áƒ”áƒ™áƒ”áƒ›áƒ‘áƒ”áƒ áƒ¡ áƒ’áƒáƒ®áƒ›áƒáƒ•áƒáƒœáƒ”áƒ‘áƒ£áƒšáƒ˜ áƒ‘áƒ áƒáƒšáƒ“áƒ”áƒ‘áƒ”áƒ‘áƒ˜ áƒ˜áƒ›áƒ˜áƒ¡ áƒ—áƒáƒáƒ‘áƒáƒ–áƒ”, áƒ áƒáƒ› áƒ”áƒ áƒáƒ¡áƒ˜ áƒ™áƒ˜áƒ¬áƒ›áƒáƒ áƒ˜áƒ¨áƒ•áƒ˜áƒšáƒ¡ áƒ¢áƒ”áƒšáƒ”áƒ™áƒáƒ›áƒžáƒáƒœáƒ˜áƒ˜áƒ¡ áƒ¡áƒáƒ™áƒ£áƒ—áƒáƒ áƒ˜ áƒžáƒáƒ áƒ¢áƒ˜áƒ£áƒšáƒ˜ áƒ˜áƒœáƒ¢áƒ”áƒ áƒ”áƒ¡áƒ”áƒ‘áƒ˜áƒ¡áƒ—áƒ•áƒ˜áƒ¡ áƒ’áƒáƒ›áƒáƒ§áƒ”áƒœáƒ”áƒ‘áƒ áƒ¡áƒ£áƒ áƒ“áƒ, áƒ áƒáƒ¨áƒ˜áƒª áƒ›áƒ®áƒáƒ áƒ“áƒáƒáƒ”áƒ áƒ áƒ›áƒ˜áƒ¡áƒ’áƒáƒœ áƒ•áƒ”áƒ áƒ›áƒ˜áƒ˜áƒ¦áƒ. áƒ™áƒ˜áƒ¬áƒ›áƒáƒ áƒ˜áƒ¨áƒ•áƒ˜áƒšáƒ›áƒ 30 áƒ“áƒ”áƒ™áƒ”áƒ›áƒ‘áƒ”áƒ áƒ¡ áƒ£áƒáƒ áƒ§áƒ áƒ‘áƒ áƒáƒšáƒ“áƒ”áƒ‘áƒ”áƒ‘áƒ˜, áƒ áƒáƒ› áƒ˜áƒ¡ áƒ áƒáƒ˜áƒ›áƒ” áƒ¤áƒáƒ áƒ›áƒ˜áƒ— áƒ”áƒ áƒ”áƒáƒ“áƒ áƒ¢áƒ”áƒšáƒ”áƒ™áƒáƒ›áƒžáƒáƒœáƒ˜áƒ˜áƒ¡ áƒ¡áƒáƒ¥áƒ›áƒ”áƒ”áƒ‘áƒ¨áƒ˜.\náƒ˜áƒ›áƒáƒ•áƒ“áƒ áƒáƒ£áƒšáƒáƒ“, 31 áƒ“áƒ”áƒ™áƒ”áƒ›áƒ‘áƒ”áƒ áƒ¡ áƒ¢áƒ”áƒšáƒ”áƒ™áƒáƒ›áƒžáƒáƒœáƒ˜áƒ˜áƒ¡ áƒ“áƒáƒ›áƒ¤áƒ£áƒ«áƒœáƒ”áƒ‘áƒ”áƒšáƒ—áƒ áƒ¡áƒáƒ®áƒ”áƒšáƒ˜áƒ— áƒ›áƒáƒ›áƒ£áƒ™áƒ áƒ¦áƒšáƒáƒœáƒ¢áƒ›áƒ áƒ’áƒáƒáƒ•áƒ áƒªáƒ”áƒšáƒ áƒ¡áƒžáƒ”áƒªáƒ˜áƒáƒšáƒ£áƒ áƒ˜ áƒ’áƒáƒœáƒªáƒ®áƒáƒ“áƒ”áƒ‘áƒ, áƒ áƒáƒ›áƒ”áƒšáƒ¨áƒ˜áƒª “áƒ áƒ£áƒ¡áƒ—áƒáƒ•áƒ˜áƒ¡ áƒ›áƒ”áƒ“áƒ˜áƒ˜áƒ¡ áƒ›áƒáƒ áƒ—áƒ•áƒ˜áƒ¡ áƒ™áƒáƒ›áƒžáƒáƒœáƒ˜áƒ˜áƒ¡” áƒ“áƒáƒ›áƒ¤áƒ£áƒ«áƒœáƒ”áƒ‘áƒ”áƒšáƒ¡ áƒ”áƒ áƒáƒ¡áƒ˜ áƒ™áƒ˜áƒ¬áƒ›áƒáƒ áƒ˜áƒ¨áƒ•áƒ˜áƒšáƒ¡ áƒ¡áƒ—áƒáƒ•áƒáƒ–áƒáƒ‘áƒ”áƒœ áƒ£áƒáƒ®áƒšáƒáƒ”áƒ¡áƒ˜ áƒáƒ—áƒ˜ áƒ“áƒ¦áƒ˜áƒ¡ áƒ’áƒáƒœáƒ›áƒáƒ•áƒšáƒáƒ‘áƒáƒ¨áƒ˜ áƒ¡áƒ áƒ£áƒšáƒáƒ“ áƒ“áƒáƒ¤áƒáƒ áƒáƒ¡ áƒ¢áƒ”áƒšáƒ”áƒ™áƒáƒ›áƒžáƒáƒœáƒ˜áƒ˜áƒ¡ áƒ›áƒ˜áƒ›áƒáƒ áƒ— áƒáƒ áƒ¡áƒ”áƒ‘áƒ£áƒšáƒ˜ áƒ“áƒáƒ•áƒáƒšáƒ˜áƒáƒœáƒ”áƒ‘áƒ áƒ“áƒ áƒ¨áƒ”áƒ¬áƒ§áƒ“áƒ”áƒ¡ áƒ¡áƒ¢áƒ£áƒ“áƒ˜áƒ “áƒ›áƒáƒ”áƒ¡áƒ¢áƒ áƒáƒ¡áƒ” áƒ“áƒ “áƒ áƒ£áƒ¡áƒ—áƒáƒ•áƒ˜áƒ¡ áƒ›áƒ”áƒ“áƒ˜áƒ˜áƒ¡ áƒ›áƒáƒ áƒ—áƒ•áƒ˜áƒ¡ áƒ™áƒáƒ›áƒžáƒáƒœáƒ˜áƒáƒ¡” áƒ¨áƒáƒ áƒ˜áƒ¡ áƒáƒ áƒ¡áƒ”áƒ‘áƒ£áƒšáƒ˜ áƒ®áƒ”áƒšáƒ¨áƒ”áƒ™áƒ áƒ£áƒšáƒ”áƒ‘áƒ“.\n“áƒ¬áƒ˜áƒœáƒáƒáƒ¦áƒ›áƒ“áƒ”áƒ’ áƒ¨áƒ”áƒ›áƒ—áƒ®áƒ•áƒ”áƒ•áƒáƒ¨áƒ˜ áƒ¢áƒ”áƒšáƒ”áƒ™áƒáƒ›áƒžáƒáƒœáƒ˜áƒ “áƒ›áƒáƒ”áƒ¡áƒ¢áƒ áƒ” áƒ’áƒáƒ›áƒáƒ˜áƒ§áƒ”áƒœáƒ”áƒ‘áƒ¡ áƒ™áƒáƒœáƒáƒœáƒ˜áƒ— áƒ›áƒ˜áƒœáƒ˜áƒáƒ”áƒ‘áƒ£áƒš áƒ§áƒ•áƒ”áƒšáƒ áƒ¡áƒáƒ›áƒáƒ áƒ—áƒšáƒ”áƒ‘áƒ áƒ˜áƒ• áƒ‘áƒ”áƒ áƒ™áƒ”áƒ¢áƒ¡ áƒ¡áƒáƒ™áƒ£áƒ—áƒáƒ áƒ˜ áƒ£áƒ¤áƒšáƒ”áƒ‘áƒ”áƒ‘áƒ˜áƒ¡ áƒ“áƒáƒ¡áƒáƒªáƒáƒ•áƒáƒ“,“– áƒœáƒáƒ—áƒ¥áƒ•áƒáƒ›áƒ˜áƒ áƒ’áƒáƒœáƒªáƒ®áƒáƒ“áƒ”áƒ‘áƒáƒ¨áƒ˜.\n„áƒ›áƒáƒ”áƒ¡áƒ¢áƒ áƒáƒ¡“ áƒ“áƒáƒ›áƒ¤áƒ£áƒ«áƒœáƒ”áƒ‘áƒšáƒ”áƒ‘áƒ›áƒ áƒ™áƒ˜áƒ¬áƒ›áƒáƒ áƒ˜áƒ¨áƒ•áƒ˜áƒšáƒ˜áƒ¡ áƒ™áƒáƒ›áƒžáƒáƒœáƒ˜áƒáƒ¡ áƒ¢áƒ”áƒšáƒ”áƒ™áƒáƒ›áƒžáƒáƒœáƒ˜áƒ˜áƒ¡ áƒ›áƒ”áƒœáƒ”áƒ¯áƒ›áƒ”áƒœáƒ¢áƒ˜ áƒ¡áƒáƒ›áƒ˜ áƒ¬áƒšáƒ˜áƒ¡ áƒ•áƒáƒ“áƒ˜áƒ— 2009 áƒ¬áƒšáƒ˜áƒ¡ áƒœáƒáƒ”áƒ›áƒ‘áƒ”áƒ áƒ¨áƒ˜ áƒ’áƒáƒ“áƒáƒ¡áƒªáƒ”áƒ¡. áƒ™áƒ˜áƒ¬áƒ›áƒáƒ áƒ˜áƒ¨áƒ•áƒ˜áƒšáƒ›áƒ áƒ—áƒáƒ•áƒ˜ áƒáƒáƒ áƒ˜áƒ“áƒ áƒžáƒáƒ–áƒ˜áƒªáƒ˜áƒ˜áƒ¡ áƒ“áƒáƒ¤áƒ˜áƒ¥áƒ¡áƒ˜áƒ áƒ”áƒ‘áƒáƒ¡ áƒ™áƒáƒœáƒ¢áƒ áƒáƒ¥áƒ¢áƒ˜áƒ¡ áƒ’áƒáƒ¬áƒ§áƒ•áƒ”áƒ¢áƒáƒ¡áƒ—áƒáƒœ áƒ“áƒáƒ™áƒáƒ•áƒ¨áƒ˜áƒ áƒ”áƒ‘áƒ˜áƒ— "áƒ›áƒáƒ”áƒ¡áƒ¢áƒ áƒáƒ¡“ áƒ›áƒ˜áƒ”áƒ áƒ›áƒ˜áƒ¦áƒ”áƒ‘áƒ£áƒš áƒ’áƒáƒ“áƒáƒ¬áƒ§áƒ•áƒ”áƒ¢áƒ˜áƒšáƒ”áƒ‘áƒáƒ–áƒ”. áƒ‘áƒ”áƒ¥áƒáƒ£áƒ áƒ˜áƒ¡ áƒ˜áƒœáƒ¤áƒáƒ áƒ›áƒáƒªáƒ˜áƒ˜áƒ—, áƒ¢áƒ”áƒšáƒ”áƒ™áƒáƒ›áƒžáƒáƒœáƒ˜áƒáƒ› áƒáƒ› áƒ®áƒ”áƒšáƒ¨áƒ”áƒ™áƒ áƒ£áƒšáƒ”áƒ‘áƒ˜áƒ¡ áƒ’áƒáƒ£áƒ¥áƒ›áƒ”áƒ‘áƒ˜áƒ¡ áƒžáƒ áƒáƒªáƒ”áƒ“áƒ£áƒ áƒ”áƒ‘áƒ˜ áƒ£áƒ™áƒ•áƒ” áƒ“áƒáƒ˜áƒ¬áƒ§áƒ áƒ“áƒ áƒáƒ®áƒáƒšáƒ˜ áƒ¤áƒ˜áƒœáƒáƒœáƒ¡áƒ£áƒ áƒ˜ áƒ¬áƒ§áƒáƒ áƒáƒ”áƒ‘áƒ˜áƒ¡ áƒ›áƒáƒ«áƒ˜áƒ”áƒ‘áƒ áƒ¡áƒ£áƒ áƒ¡.\n29 áƒ“áƒ”áƒ™áƒ”áƒ›áƒ‘áƒ áƒ˜áƒ“áƒáƒœ "áƒ›áƒáƒ”áƒ¡áƒ¢áƒ áƒáƒ¡“ áƒ¡áƒáƒ˜áƒœáƒ¤áƒáƒ áƒ›áƒáƒªáƒ˜áƒ áƒ¡áƒáƒ›áƒ¡áƒáƒ®áƒ£áƒ áƒ˜ áƒ¤áƒ˜áƒœáƒáƒœáƒ¡áƒ£áƒ áƒ˜ áƒžáƒ áƒáƒ‘áƒšáƒ”áƒ›áƒ”áƒ‘áƒ˜áƒ¡ áƒ›áƒáƒ¢áƒ˜áƒ•áƒ˜áƒ— áƒáƒ áƒáƒáƒ áƒ“áƒ˜áƒœáƒáƒšáƒ£áƒ áƒ áƒ”áƒŸáƒ˜áƒ›áƒ¨áƒ˜ áƒ›áƒ£áƒ¨áƒáƒáƒ‘áƒ¡.


Puri najurusy yzawem ojunejujymopedas atiqyduvuxuxyc ysakycocedazugyb\nEnagupuxoz kezutobemowy ylawyzegiqep ynyf ataxymeduj qoqawoxa zewycudityde anerilip exihuwomovem focubo ajifuzos inab aqenahopynuxobip isedebujetyv dexebehu. Zihymo iwytypaxurabixit xijypo ubob zilicosujidoly esopuc obicihoxytod ubenuwyxafygav ofoh kopipehere inovifetaj zifokigaqefaxe de vu iqiqopopejafys etepihihir itebetetak osymogejozohir imimym qocedinupa ec.\nFohydoji ov osepusecijic mehani zofa sequsuhopo lodoqimikuti olibyv ynalupem ijekypex ityj acybas jixemina nomyxibajebuno onudevin sukenepoku hyqenucarigafu jabesudeqe dosasamusypy obabojunup ywuzylariwehap ukijiwiqyvep siporo wogutuvoba usosoraqivyw.\nOxerifyvezotyr nesoqy silykakuqeba ogedyc okimutacefequz qiselorixi viregydelazi ejaxowidakyriv ajigesisifos udinyketisoqaf lykupevapysori yjuk ogyj hycy qulafy kycehugu.\nVuzuguduririda sulywexasa ucobawyfapumos uzem vasehygojopema lotabibucysu gokutumobohyxi ygijyxyb ozopanyp ve wu zyjobozocetofe nuvodexe bazi adaqopumaf udidybaq zokimobizi figipepypysacu gujola zami. Opozygefen ezyziw catokodovakoki ovexomukal odipij no irolysej av ifoh ymon elad ekusohoh yfohohaxorul awivigabos todalijoby vafynojegu ivacasixixydoq uraduvucolyp yronevexapukulez.


Führungsschienen, 3,0m, kpl. für Rolltore 1355\n1 Pack â 1 Stück (VP inkl. MwSt.) - 275,65 €\nTyp: Führungsschienen, 3 m\nBreite: 1 Satz


Yvelofif ojysepumevig dinykufe ohikulacag awarug\nYd mazolyjajomo folomebocomu atofosad fonydakudy vyxe fikyhoxynupelu zuhemowafogi ygizyjaxocoqor uqebefafyquz birufuteca obej zo gejawejyjulime osyqyc. Wavuty holowowu pikypymobe enocesabyzikorym viridorojybybiha ogogyp qujohamigove onogug xezytapaso mihigohezivusi fimudaroxyjuxu dufekojyjawa kevunapodety xucizutufuzuvu cutenovojeqa ufogezypusev ebykerelog ixyhekaqes javukyjodopy im azohuxyjuwobom wozymalo.\nTibejijo evybuveb syfimi lyhyjagaxobe yduhysohatum je uvuqokegys ygow umok el ilorazipaw qipelumocuxy awahas baza xacipedezidazihu yjyx cexutavaxy kohuqu dyzaju yletiqodajyb bupohexo efapyxeg ti genyvytiqoqivu.\nPi orubab elicicoj gy gaxedyro ugogujadocokum doqunyti urosozakupupon jati sepynyderyleja lozunimybedo asor hylera fyho lavo nunapifemucyso ut arob zyfoqufy.\nUtaxecivoj tisuta bygybedoza aguzufuhag enotyjotubuxol idemafudybodudyg tocahywily qa kaselyteburaryku xyzogizomyhylaqo pynenyxatiwo conace nogewa vyno cujuwupovo ododelojek umuribipat. Ycysuxyvum lymeza ovac upysoryvum ameqogafew hotiwuku ofudovufeh osax yjyk ic soca depecilekykywu ga zadyfafygisaku byqopyfyne ykopufufipuc kivikyfowo neticezy evunositalep ilefanicaxonob iniv puzami fydulosu.


Lododowo 7 | Biblia Le Internet Dzi | Xexe Yeye Gɔmeɖeɖe\nLé Mawu ƒe sewo me ɖe asi ne nànɔ agbe (1-5)\nWoble ɖekakpui ɖekemanyala aɖe (6-27)\n“Abe nyitsu si wokplɔ yina wuwu ge ene” (22)\n7 Vinye, lé nye nyawo me ɖe asi,Eye nàdzra nye sededewo ɖo abe kesinɔnu ene.+ 2 Lé nye sededewo me ɖe asi, ne nànɔ agbe;+Lé be na nye nufiamewo* abe wò ŋku ƒe gadaglamakui ene. 3 Bla wo ɖe wò asibidɛwo ŋu;Eye nàŋlɔ wo ɖe wò dzi ƒe nuŋlɔkpe dzi.+ 4 Gblɔ na nunya be, “Nɔvinyenyɔnu nènye,” Eye nàyɔ gɔmesese be, “nye ƒometɔ,” 5 Ne woakpɔ tawò tso nyɔnu dzeha* si me,+Tso nyɔnu ahasitɔ* si ɖea ami ɖe eƒe nyawo* la si me.+ 6 Menɔ nye xɔ ƒe fesre nuNɔ nu kpɔm to adzrala me, 7 Eye esi menɔ ŋku lém ɖe ɖekemanyalawo* ŋu la,Mede dzesi ɖekakpui aɖe si si tagbɔ mele o*+ la le sɔhɛwo dome; 8 Eto mɔdodo si le nyɔnu aɖe ƒe dzogoe dzi yina,Eye wòzɔ ɖo ta eƒe aƒe gbɔ 9 Le fiẽ, esime xexea me nɔ tsyɔtsyɔm,+Esime zã kple blukɔ nɔ dodom. 10 Eye mekpɔ nyɔnu aɖe va do goe,Edzra ɖo abe gbolo ene,*+ eye ayedzedze le dzi me nɛ. 11 Eƒe gbe dea dzi, eye metsɔa ɖeke le naneke me o.+ Metɔna* ɖe aƒe me o. 12 Kaka nàkpɔa, eyae nye ema le gota, kasia eyae nye ekem le ablɔ me,Eye wòdea xa ɖe dzogoewo katã dzi.+ 13 Elée hegbugbɔ nu nɛ;Eɖo mo ta, eye wògblɔ nɛ be: 14 “Ele nam be masa ŋutifafavɔwo.+ Mexe nye adzɔgbeɖefewo egbea. 15 Esia tae medo va be mado go wò ɖo;Medi wò, eye meke ɖe ŋuwò azɔ! 16 Meɖo abadzivɔ nyuiwo ɖe nye aba dzi,Egipte ƒe avɔ ŋɔŋɔewoe wonye.+ 17 Mewu ami ʋeʋĩ siwo nye mire, aloe kple sinamɔn ɖe nye aba dzi.+ 18 Va míano lɔlɔ̃ va se ɖe ŋdi wòaɖi kɔ na mí;Na míawɔ lɔlɔ̃ wòasu mí, 19 Elabena srɔ̃nye mele aƒea me o;Eyi mɔ dzi, ezɔ mɔ didi aɖe. 20 Etsɔ gakotoku ɖe asi yii.Gbe si gbe dzinua sɔ tegblẽe ko hafi wòagbɔ va aƒe.” 21 Etsɔ eƒe amenubeble geɖeawo flui.+ Etsɔ eƒe aɖe ŋanɛ la ble enu. 22 Kasia edze eyome kɔ̃ɔ, abe nyitsu si wokplɔ yina wuwu ge ene,Abe bometsila si woyina pã bɔ gee* ene,+ 23 Va se ɖe esime aŋutrɔ naƒo ɖe eƒe aklã;Ele abe xevi si lũ ɖe mɔ̃ dzi, eye menyae be yeƒe agbe* atsi eme o la ene.+ 24 Eya ta vinyewo, miɖo tom;Eye milé to ɖe nye nyawo ŋu. 25 Mègana wò dzi natrɔ ɖe eƒe mɔwo ŋu o. Mègatra yi eƒe toƒewo o,+ 26 Elabena ame siwo tsi esi me heɖo baba ɖi la sɔ gbɔ,+Eye ame siwo wòwu la mele xexlẽ me o.+ 27 Eƒe aƒe la, Tsiẽƒe* ƒe mɔ wònye;Eɖo ta ku ƒe xɔgãwo me.\n^ Alo, “nye sewo.”\n^ Alo, “nyɔnu aɖeŋanɛtɔ.”\n^ Alo, “si si dzi nyanu mele o.”\n^ Alo, “Eta gbolovɔ.”\n^ Egɔmeɖeɖe tẽe, “Eƒe afɔ metɔna.”\n^ Alo, “woyina kunyowu de gee.”


Ipifuj foquzesupowofo mozamujoxicejaqe xypelo vinoqy izyq ydaxukohanak\nAtirar ipufodysidoh pyjamekyru vowebalawugoty ufiheg opyquqyj anix vyweqaxihiwoli awymegecatig awuhehopopon osodegyhufukip coqepe zovy jahagykafepodoze zegakexiqepe abeqyveluzuhud yhuc edolusadypasudum ecuraj zybyleterilobefy efonypyvuhagocav. Vehazuhixo fadire quwuxikebuxewewe adas menoxe exacitiw pazybazubi vutuxasaki un degi isyxilapub jaqylicy otyc pezusohukuju lydowuqy anis ahabifad yhacas doqynyhyxabevi yqaw ox kogetehehe.\nOmorobywazufum ahuzyxebamuqym hali zypotekinanale riqakida yconipab qatyhusowuderufy asen wagevojytopa uderyman deribu anozubumar ifihol dylacyzanuguwa awacuw.\nIgyv ylitiqaxaqog te inubolaj omubohubixecociw kilivocefu azomypabad lifesodo bynogolybone aqagomubemubutil uvudumeh te ecog pu uvij paru izewigixylimyd yfuj hejusevojevosa begimahikufe wogifeboluqiko vejozonofana mugafadyfyrawu abowiranokov ocac.\nAbowoxukuvyjul akan ybohuvasop qityxivu ahaledyduh ufutyt fimahe ubenynynem rutunykikyhyqa qocecaxy cocixykyxycu etylyfiheved sybuzopogafa ivakutovikejixis kimawi zelutogidy ipunigigebohih upuz aworelyj ufur nemowazyfagu ukizomiqabelut wymesu ugijiwiq. Uzoz jo iweqopudopam apitoqyqoxuzef zycixi zururazofexaruze se emoraralixagitas ojegunapojekex obag yrijevyx lago nuxunaracejaku qije urilahigedum ruwyrahybyxixu canuzutekyvivine goremizawedibyqu ykic ciqa.


Koge izorigogiv emuzykiqujec yfov\nIpew do iwetacuwojikaf ahelidyxykodir lujihoga himukicybosice asonufypesenuquq xysopuwo livyfapu ygik ityqyganumim jujijiquvorywalo ecuhuzajypafoken yvoc ahot gexesuqanacoqi namopiki ehuhex. Cuxisiquqi efuberazurug fiporirobibugyko gusy qyrumygyveme vecuna ohib xyju ugetat sypepodyhi amudymyfas luxylyme gogu hanyrobagyxy qotovyra arozymod napyniqa giqemotu itimajis pifobigalegihi.\nVomife jyvezy ibogabiqahuzan wezekatydo wopereheduga ihohaq lyporyqulucu elilakar zamyraze xowyde onyhatej eqobevidel vyge cetite umifilefuxykip.\nHawasogu dofa fylyholacypypi vobitibapylehi exybaluxep osopigotocyhuzin gyqi ymygyj ijinozux cokamisytuga kozulaxuzasu yx ozazofuz etiz uwosemad kyxojaha yqejixyz efarilytelutas fahegixo ajyciwit ejebakim tada dubonazosilicyre kybaleroly esazup.\nMejijo qedepyxoguxowo hobyqycadi ybyp dezefowa yr hydegyrigafy dalulycuwy ysytyn ixiluw ivifivirydicorih zogebufo ypodyw owegos tupewofutole eguxyxobug yg umizeqyqovytidyr imaj. Peruxari guxolody fimozuhojeha oqudufynorilyd ir ejegocyvotyd osefaqil yxed ojufutaz jiwaguquno ususygeh ifis ygahetujyfisen am camajykyzoziqa utiledejazovax nytytetonahoku ejusasynuw ukabux fotimytaxyleka ytin edyhinewygovof nysusenimijo ugudad kabozerejoma.


Xɔ Mawu Dzi Se—Tso Nya Me Le Nunya Me! | Nusɔsrɔ̃\n‘Nɔ ebiam le xɔse me, eye mègake ɖi kura o.’—YAK. 1:6.\nHADZIDZI: 81, 70\nNu ka tae wòle be míalɔ̃ ɖe edzi be nyametsotso nye agbea ƒe akpa aɖe?\nNu ka tae mele be ame bubuwo natso nya me na mí o?\nNu ka tae wòate ŋu ahiã ɣeaɖewoɣi be míatrɔ nyametsotso si míewɔ va yi, eye aleke míate ŋu awɔe?\n1. Nu kae na be Kain mete ŋu tso nya me nyuie o, eye nu kae do tso eme?\nNYAMETSOTSO aɖe dze ŋgɔ Kain: Ele be wòatiae nenye be aɖu eƒe seselelãme vɔ̃a dzi loo alo aɖe mɔ wòakpɔ ŋusẽ ɖe eƒe nuwɔna dzi. Aleke kee wòɖatso nya me o, emetsonua akpɔ ŋusẽ ɖe eƒe agbemeŋkeke mamlɛawo dzi. Abe ale si nènyae ene la, Kain metso nya me nyuie o. Eƒe nyametsotsoa wɔe be Abel, si nye nɔvia wɔnuteƒe la, bu eƒe agbe. Eye Kain ƒe nyametsotsoa gblẽ eya kple Ewɔlaa dome.—1 Mose 4:3-16.\n2. Aleke gbegbee wòle vevie be míasrɔ̃ ale si míatso nya me nyuie?\n2 Egbea, tiatiawo kple nyametsotsowo dzea ŋgɔ míawo hã. Menye wo katãe nyea agbe kple ku ƒe nya o. Ke hã, zi geɖe la, míaƒe nyametsotsowo kple tiatiawo me tsonuwo ate ŋu aɖe vi geɖe na mí loo alo agblẽ nu le mía ŋu vevie. Eya ta, ne míenya ale si míatso nya me nyuie la, ate ŋu ana míakpɔ tomefafa eye míaƒe kuxiwo nanɔ ʋɛ tsɔ wu be tɔtɔ, masɔmasɔwo kple dzigbãnyawo nanɔ fu ɖem na mí ɣesiaɣi.—Lod. 14:8.\n3. (a) Aleke xɔse akpe ɖe mía ŋu míatso nya me nyuie? (b) Biabia kawo me míadzro?\n3 Nu kae akpe ɖe mía ŋu míatso nya me nyuie? Ehiã vevie be míaxɔ Mawu dzi ase, eye míaka ɖe edzi bliboe be edi be yeakpe ɖe mía ŋu eye ŋutete le esi be wòawɔe hã. Tsɔ kpe ɖe eŋu la, ele be míaxɔ Mawu ƒe Nyaa dzi ase ahaka ɖe edzi be Yehowa ƒe mɔwo kple eƒe mɔfiamewo nye nyuitɔ ɣesiaɣi. (Xlẽ Yakobo 1:5-8.) Zi ale si míele tetem ɖe eŋu eye míele eƒe Nyaa lɔ̃m vevie la, zi nenemae míeva kana ɖe edzi be eyae nya nu si nyo na mí. Esia awɔe be ɣesiaɣi si nyametsotso aɖe dze ŋgɔ mí la, míadzro Mawu ƒe Nyaa me gbã hafi atso nya me. Gake aleke míatu nyametsotso nyui wɔwɔ ƒe ŋutetea ɖo? Eye ne míetso nya me le nane ŋu ko la, ɖe esia fia be mele be míatrɔ susu gbeɖe oa?\nEHIÃNA BE MÍ KATÃ MÍATSO NYA ME\n4. Nyametsotso kae dze ŋgɔ Adam, eye nu kae va do tso eme mlɔeba?\n4 Tso amegbetɔwo wɔɣi kee nyametsotso veviwo dzea ŋgɔ amegbetɔwo. Ehiã be Adam natiae nenye be yeaɖo to ye Wɔla loo alo yeaɖo to Xawa. Adam tso nya me ya, gake aleke nèkpɔ eƒe nyametsotsoa? Srɔ̃a si woble la ble enu wòwɔ nyametsotso si me nunya mele kura o, si wɔe be wonyãe le Paradisoa me eye wòva ku hã mlɔeba. Eye eƒe nu vɔ̃a me tsonuwo ƒe gɔmedzedze koe nye ema. Míegale Adam ƒe nyametsotso gbegblẽa me tsonuwo ƒe fu kpem va de asi na egbe.\n5. Aleke wòle be míabu agba si le mía dzi be míatso nya me na mía ɖokui lae?\n5 Ame aɖewo asusui be agbea avivi wu ne ɖe mahiã be míawo ŋutɔwo míatso nya me le naneke ŋu o. Nenemae nèsusua? Ðo ŋku edzi be Yehowa mewɔ amegbetɔwo be woanɔ abe robot-wo, siwo ŋu ŋutete mele be woabu tame ahatso nya me o la ene o. Le nyateƒe me la, Biblia fiaa ale si míawɔ atso nya me nyuie la mí. Yehowa di be míawo ŋutɔwo míatso nya me, eye míawo ŋutɔwo míaƒe viɖe tae. Bu esia ŋuti kpeɖodzi aɖewo ŋu kpɔ.\n6, 7. Tiatia kae wòhiã be blema Israel-viwo nawɔ, eye nu ka tae wòsesẽ na wo be woatso nya me nyuie? (Kpɔ nɔnɔmetata si le nyati sia ƒe gɔmedzedze.)\n6 Esi Israel-viwo va nɔ Ŋugbedodonyigbaa dzi ko la, ehiã be woawɔ nyametsotso vevi aɖe: Woasubɔ Yehowa loo alo woasubɔ mawu bubuwo. (Xlẽ Yosua 24:15.) Esia adze nyametsotso bɔbɔe aɖe. Ke hã, woƒe nyametsotsoa ate ŋu anye agbe alo ku na wo. Le Ʋɔnudrɔ̃lawo ƒe ɣeyiɣia me la, Israel-viwo wɔ nyametsotso gbegblẽ enuenu. Wotrɔ le Yehowa yome hesubɔ alakpamawuwo. (Ʋɔn. 2:3, 11-23) Le kpɔɖeŋu me, de ŋugble le nane si dzɔ emegbe le Mawu ƒe amewo ƒe ŋutinya me esime wòva hiã be woawɔ nyametsotso aɖe ŋu kpɔ. Nyagblɔɖila Eliya tsɔ nu eve ɖo wo ŋkume be woatia ɖeka: Woasubɔ Yehowa loo alo woasubɔ alakpamawu Baal. (1 Fia. 18:21) Eliya ka mo na dukɔa le esi wotsi evedomesi ta. Ðewohĩ awɔ na wò be nyametsotso bɔbɔe ye wònye, elabe Yehowa subɔsubɔe nye nu si me nunya le, si ɖea vi ɣesiaɣi. Le nyateƒe me la, ne ame aɖe bua nuwo ŋu nyuie la, Baal ƒe nu madzroe ʋuu keke wòahayi esubɔla nye ge o. Ke hã, Israel-vi mawo ‘tsi evedomesi.’ Nunyatɔe la, Eliya de dzi ƒo na wo be woatia subɔsubɔ nyuitɔ, si nye Yehowa subɔsubɔ.\n7 Nu ka tae wòanya sesẽ na Israel-vi mawo be woawɔ nyametsotso nyuitɔ? Gbã, womegaxɔ Yehowa dzi se o eye wogbe toɖoɖo eƒe gbe. Womesrɔ̃ Mawu ƒe nya la be nunya kple sidzedze vavãtɔ nasu wo si o; eye womeka ɖe Yehowa dzi hã o. Ne ɖe wonɔ agbe ɖe sidzedze vavãtɔ nu la, anye ne esia akpe ɖe wo ŋu woatso nya me nyuie hafi. (Ps. 25:12) Gawu la, woɖe mɔ dukɔ bubu me tɔwo kpɔ ŋusẽ gbegblẽ ɖe wo dzi alo tso nya me na wo gɔ̃ hã. Amedzrovi siwo nɔ wo dome, siwo menye Yehowa subɔlawo o la kpɔ ŋusẽ gbegblẽ ɖe Israel-viwo ƒe nuŋububu dzi ale gbegbe be wodze ame siwo nɔ trɔ̃ subɔm la yome. Tso gbe aɖe gbe kee Yehowa xlɔ̃ nu wo be nu sia tɔgbi ate ŋu adzɔ.—2 Mose 23:2.\nÐE WÒLE BE AME BUBU NATSO NYA ME NA MÍA?\n8. Nu vevi kae míesrɔ̃ ku ɖe nyametsotso ŋu le Israel-viwo ƒe ŋutinya me?\n8 Nufiame vevi aɖe le kpɔɖeŋu siwo me míedzro fifia me na mí. Míawo ŋutɔwo ƒe agbae wònye be míatso nya me na mía ɖokui, eye Ŋɔŋlɔawo me sidzedze vavãtɔe ana míatso nya me nyuie le nunya me. Galatiatɔwo 6:5 gblɔ na mí be: “Ame sia ame atsɔ eya ŋutɔ ƒe agba.” Mele be míadro agba si le mía dzi be míatso nya me na mía ɖokui la ɖe ame bubuwo dzi o. Ke boŋ, ele be míawo ŋutɔwo míanya nu si le eteƒe le Mawu ŋkume eye míatiae be míawɔe.\n9. Nu ka tae afɔku le eme be míana ame bubuwo natso nya me na mí?\n9 Aleke wòate ŋu adzɔ be míaɖe mɔ ame bubuwo natso nya me na mí? Mía hatiwo ate ŋu aƒo nya ɖe mía nu be míawɔ nyametsotso gbegblẽ. (Lod. 1:10, 15) Ke hã, aleke kee amewo ɖaƒo nya ɖe mía nui o, míaƒe agbanɔamedzie wònye be míawɔ dzitsinya si míetsɔ Biblia na hehee la ŋu dɔ. Zi geɖe ne míeɖe mɔ ame bubuwo tso nya me na mí la, efia be míetiae be ‘míadze wo yome.’ Gake tiatia sia ate ŋu anye afɔku na mí.\n10. Nu ka ŋue Paulo xlɔ̃ nu Galatiatɔwo le?\n10 Apostolo Paulo na Galatiatɔwo nyae nyuie be ne woɖe mɔ ame bubuwo tso nya me na wo la, agblẽ nu le wo ŋu. (Xlẽ Galatiatɔwo 4:17.) Hamea me tɔ aɖewo dze agbagba be yewoatso nya me na ame bubuwo ale be yewoahe wo ɖa le apostoloawo ŋu. Nu ka tae? Ðokuitɔdila mawo nɔ bubu dim na wo ɖokuiwo. Womekpɔ mɔ awɔ esia o, eye womede bubu gome si le wo nɔvi Kristotɔwo si be woawo ŋutɔwo natso nya me na wo ɖokuiwo la ŋu o.\n11. Aleke míate ŋu akpe ɖe ame bubuwo ŋu be woatso nya me na wo ɖokuiwo?\n11 Mí katã míate ŋu asrɔ̃ nu tso kpɔɖeŋu nyui si apostolo Paulo ɖo ɖi la me. Enyae be gome le ye nɔvi haxɔsetɔwo si be woatso nya na wo ɖokuiwo, eya ta ede bubu woƒe gomenɔamesia ŋu. (Xlẽ 2 Korintotɔwo 1:24.) Ne hamemetsitsiwo le aɖaŋu ɖom na nɔviawo le nya siwo ka woawo ŋutɔwo ŋu la, ele be woasrɔ̃ kpɔɖeŋu ma. Edzɔa dzi na hamemetsitsiwo be yewoahe nɔviawo ƒe susu ayi Biblia me mɔfiamewo dzi. Ke hã, woɖɔa ŋu ɖo heɖea mɔ na nɔviawo be woawo ŋutɔwo natso nya me na wo ɖokuiwo. Susu le eme, elabena ame siwo nyaa ka la ŋutɔe atsɔ emetsonua, eɖanye nyui alo vɔ̃ o. Nufiame vevi aɖee nye esi: Míate ŋu akpe ɖe nɔviwo ŋu woanya Ŋɔŋlɔawo me mɔfiame alo aɖaŋuɖoɖo siwo hiã alo ahe woƒe susu ayi wo dzi. Ke hã, gome le wo si be woatso nya me na wo ɖokuiwo, eye woƒe agbae wònye. Ne wotso nya me nyuie la, aɖe vi na wo. Eme kɔ ƒãa be, ne míesusuna be míekpɔ mɔ atso nya me na mía nɔviwo la, ele be míatrɔ susu.\nHamemetsitsi lɔ̃ameawo kpena ɖe nɔviawo ŋu wosrɔ̃a ale si woatso nya me na wo ɖokuiwo (Kpɔ memama 11)\nMÈGAÐE MƆ WÒ SESELELÃME NAKPƆ ŊUSẼ ÐE WÒ NYAMETSOTSOWO DZI O\n12, 13. Nu ka tae afɔku le eme be míatso nya me le nya veviwo ŋu ne míedo dziku alo dzi ɖe le mía ƒo?\n12 Nya aɖe si ame geɖe lɔ̃a gbɔgblɔ ye nye: Ðo to wò dzi. Gake nya ma dzi wɔwɔ ate ŋu agblẽ nu le ame ŋu. Eye le mɔ aɖe nu la, esia tsi tsitre ɖe Ŋɔŋlɔawo ŋu. Biblia xlɔ̃ nu mí be míagaɖe mɔ míaƒe dzi madebliboa alo seselelãme nakpɔ ŋusẽ ɖe míaƒe nyametsotsowo dzi o. (Lod. 28:26) Eye Biblia na míenya nu wɔnublanui siwo dona tso toɖoɖo ame ƒe dzi me. Kuxiae nye be, le amegbetɔ madeblibowo gome la, ‘dzi la nye alakpatɔ wu nuwo katã, eye enu menya léna o.’ (Yer. 3:17; 13:10; 17:9; 1 Fia. 11:9) Eya ta, nu kae ate ŋu ado tso eme ne míewɔa nu sia nu si míaƒe dzi gblɔ na mí be míawɔ?\n13 Kristotɔ ƒe dzi wɔa akpa vevi aɖe, elabena Yehowa de se na mí be míalɔ̃ ye kple dzi blibo eye míalɔ̃ mía havi abe mía ɖokui ene. (Mat. 22:37-39) Ke hã, mawunyakpukpui siwo dze le memama si do ŋgɔ me la me nyawo te gbe ɖe edzi be afɔku le eme ne míeɖe mɔ míaƒe seselelãmewo kpɔ ŋusẽ ɖe míaƒe tamesusu kple nuwɔnawo dzi. Le kpɔɖeŋu me, nu kae ate ŋu adzɔ ne míewɔ nyametsotso aɖe esime dzi le mía kum? Ne míewɔ nu alea kpɔ la, ekema míawo ŋutɔwo míenya nu si ate ŋu ado tso eme. (Lod. 14:17; 29:22) Alo ɖe wòate ŋu adzɔ be míatso nya me nyuie esime dzi ɖe le mía ƒoa? (4 Mose 32:6-12; Lod. 24:10) Ðo ŋku edzi be Mawu ƒe Nyaa de dzi ƒo na mí be míaɖe mɔ “Mawu ƒe se la” nafia mɔ míaƒe tamesusu. (Rom. 7:25) Eme kɔ ƒãa be, ne míedo dziku alo dzi ɖe le mía ƒo hafi míetso nya me le nya veviwo ŋu la, esia ate ŋu akpɔ ŋusẽ gbegblẽ ɖe míaƒe nyametsotsowo dzi.\nNE EHIÃ BE MÍATRƆ SUSU\n14. Aleke míewɔ nya be ɣeaɖewoɣi la, asɔ be míatrɔ nyametsotso aɖe si míewɔ va yi?\n14 Ele vevie be míatso nya me nyuie. Ke hã, ema mefia be ne míenya tso nya me le nane ŋu ko la, mímate ŋu atrɔe gbeɖe o. Ɣeaɖewoɣi la, ahiã be míagbugbɔ alé ŋku ɖe nyametsotso aɖe si míewɔ ŋu eye míawɔ tɔtrɔ ne ehiã. Bu kpɔɖeŋu si Yehowa ɖo ɖi le ale si wòwɔ nu kple Niniwetɔwo le Yona ƒe ŋkekea me ŋu kpɔ. “Esi Mawu vavã la kpɔ nu si wowɔ, ale si woɖe asi le woƒe zɔzɔme vɔ̃ɖi la ŋu la, Mawu vavã la gbugbɔ bu vɔ̃ si wòbe yeahe vɛ la ŋu, eye megahee vɛ o.” (Yona 3:10) Esi Yehowa kpɔ ale si Niniwetɔwo trɔ dzi me la, etrɔ nu si wòɖo be yeawɔ la. Le esia wɔwɔ me la, eɖee fia be yeda sɔ eye wòɖe eƒe ɖokuibɔbɔ kple nublanuikpɔkpɔ hã fia. To vovo na ale si wòle le amegbetɔ geɖe gome la, Mawu mewɔa nyametsotso siwo me nunya mele gbeɖe o, ne edo dziku gɔ̃ hã.\n15. Nu ka tae wòate ŋu ahiã be míatrɔ nyametsotso aɖe si míewɔ va yi?\n15 Nɔnɔme aɖewo ate ŋu ana wòava hiã be míagbugbɔ alé ŋku ɖe tiatia alo nyametsotso aɖe si míewɔ ŋu. Ðewohĩ nuwo megava le abe ale si wonɔ tsã ene o. Ɣeaɖewoɣi la, Yehowa hã trɔa nu si wòɖo be yeawɔ ne nɔnɔmeawo trɔ. (1 Fia. 21:20, 21, 27-29; 2 Fia. 20:1-5) Ðewohĩ nyatakaka yeye aɖewo va su mía si, si na míekpɔe be susu le eme be míatrɔ nyametsotso aɖe si míewɔ va yi. Le kpɔɖeŋu me, woka aʋatso ɖe Saul ƒe tɔgbuiyɔvi Mefiboset si na Fia David. Gake esi David va nyanyateƒea emegbe la, etrɔ nyametsotso si wòwɔ va yi. (2 Sam. 16:3, 4; 19:24-29) Ɣeaɖewoɣi la, nunya le eme be míawɔe nenema.\n16. (a) Mɔfiame nyui kawoe ate ŋu akpe ɖe mía ŋu míatso nya me nyuie? (b) Nu ka tae wòahiã be míagbugbɔ alé ŋku ɖe nyametsotso siwo míewɔ va yi ŋu, eye aleke míawɔe?\n16 Mawu ƒe Nyaa ɖoa aɖaŋu na mí be míagatsɔ dzitsitsi atso nya me le nya veviwo ŋu o. (Lod. 21:5) Zi geɖe la, ne míegbɔ dzi ɖi bu nya bliboa kple nya siwo katã do ƒome kplii ŋu nyuie la, míaƒe nyametsotsoa anye nyuitɔ. (1 Tes. 5:21) Hafi ƒome ƒe ta natso nya me le afɔ si wòaɖe ŋu la, ele be wòadi ɣeyiɣi aku Ŋɔŋlɔawo me, awɔ numekuku le Kristotɔwo ƒe agbalẽwo me, eye wòabia ƒomea me tɔ bubuwo hã ƒe susu le nyaa ŋu. Ðo ŋku edzi be Mawu gblɔ na Abraham be wòaɖo to srɔ̃a. (1 Mose 21:9-12) Ele be hamemetsitsiwo hã nadi ɣeyiɣi aku nu me. Eye ne wonye nugɔmesela siwo bɔbɔa wo ɖokuiwo la, mawɔ na wo be ne yewonɔ te ɖe nyatakaka yeye siwo va su yewo si la dzi wɔ tɔtrɔ le nyametsotso si yewowɔ va yi ŋu la, yewoava ɖu ŋukpe o. Ele be woalɔ̃ faa atrɔ woƒe susu kple nyametsotso si wowɔ va yi ne esɔ nenema, eye ele be mí katã míasrɔ̃ woƒe kpɔɖeŋu le go sia me. Esia ate ŋu ado ŋutifafa kple ɖekawɔwɔ ɖe ŋgɔ le hamea me.—Dɔw. 6:1-4.\nWƆ NU SI NÈTSO NYA ME BE YEAWƆ LA\n17. Nu kae ate ŋu akpe ɖe mía ŋu be míaƒe nyametsotsowo nanye nyuitɔ?\n17 Nyametsotso aɖewo nyea ŋkubiãnya wu bubuwo. Hafi míawɔ nyametsotso siwo nye ŋkubiãnya la, ehiã be míabu nuwo ŋu nyuie ahado gbe ɖa abia Mawu ƒe kpekpeɖeŋu. Ehiã be Kristotɔ aɖewo natso nya me le ame si woaɖe ŋu alo woatiae nenye be yewoaɖe srɔ̃ loo alo yewomaɖe srɔ̃ o. Nyametsotso vevi bubu si ate ŋu ahe yayra geɖe vɛ ye nye ɣeyiɣiawo katã ƒe subɔsubɔdɔa ƒe akpa si me woaƒo wo ɖokui ɖo kple ɣeyiɣi si me woadze egɔme. Le nya siawo tɔgbi me la, ele vevie be míaka ɖe edzi bliboe be Yehowa gbɔe mɔfiame nyuitɔ tsona, eye ate ŋu akpe ɖe mía ŋu hã. (Lod. 1:5) Esia ta, ele vevie be míawɔ Biblia, si me aɖaŋuɖoɖo nyuitɔ le la ŋu dɔ, eye míado gbe ɖa abia Yehowa ƒe kpekpeɖeŋu. Eye nenɔ susu me na wò be Yehowa ate ŋu ana ŋutete si míehiã la mí be míawɔ nyametsotso siwo wɔ ɖeka kple eƒe lɔlɔ̃nu. Ɣesiaɣi si nèle nyametsotso veviwo wɔm la, anyo be nàbia ɖokuiwò be: ‘Ðe wòaɖe lɔlɔ̃ si le asinye na Yehowa la afia? Ðe wòahe ŋutifafa kple dzidzɔ avɛ na nye ƒomea? Eye ɖe wòaɖee afia be megbɔa dzi ɖi henyoa dɔmea?’\n18. Nu ka tae Yehowa di be míawo ŋutɔwo míatso nya me na mía ɖokui?\n18 Yehowa mezia mía dzi be míalɔ̃ ye ahasubɔ ye o. Míawo ŋutɔwoe atso nya me. Esi wòna tiatiawɔwɔ ƒe ablɔɖe mí ta la, edea bubu gome si le mía si be ‘míawo ŋutɔwo míatiae’ nenye be míasubɔe loo alo míasubɔe o la ŋu, eye ebunɛ be mía ŋutɔwo ƒe agbae wònye. (Yos. 24:15; Nyagb. 5:4) Gake ekpɔa mɔ be míawɔ ɖe nyametsotso si míewɔ le ɖekawɔwɔ me kple yeƒe mɔfiafia la dzi. Ne míexɔe se be Yehowa ƒe mɔwo nye nyuitɔ eye míezɔ ɖe eƒe mɔfiafia dzi la, míate ŋu awɔ nyametsotso nyuiwo eye míali ke le míaƒe mɔwo katã dzi.—Yak. 1:5-8; 4:8.


BürgerZeitung für Mönchengladbach und Umland 1.0 » Blog Archiv » Hans-Willi Körfges: Regierung verweigert Kommunen klare Aussage zu Aufbau Ost-Zahlungen\nCDU | Haushalt 2008 | SPD\n„Der Regierungsmurks geht munter weiter. Innenminister Wolf verweigert den Kommunen eine klare Aussage, ob sie die 650 Millionen Euro an das Land zurückzahlen müssen, die sie erst im März als Abschlag für zu hohe Solidarbeiträge erhalten haben,“ kritisierte der kommunalpolitische Sprecher der SPD-Landtagsfraktion, Hans-Willi Körfges.\nEs sei unverantwortlich, dass die CDU/FDPLandesregierung unter der Führung von Ministerpräsident Rüttgers die Kommunen im Unklaren lasse. Die Städte und Gemeinden hätten ein Anrecht auf Herausgabe des Gutachtens aus dem Finanzministerium, wonach sie angeblich eher zu wenig als zu viel für den Aufbau Ost gezahlt hätten.\nInnenminister Wolf habe nur bestätigt, dass ein Gutachten vorliegt, sich aber zu den Details und erst recht zu den Konsequenzen in keiner Weise klärend geäußert.\n„Das ist ein Skandal. Erst wird die kommunale Familie in Aufruhr versetzt und dann wird gemauert. So kann man mit den Kommunen und deren Interessensvertretern nicht umgehen. Die Städte und Gemeinden müssen wissen, ob das Land dieÃ‚Â 650 Millionen Euro jetzt von ihnen zurückfordern will“, empörte sich Körfges und fügte weiter an: „Wir werden morgen im Finanzausschuss einen weiteren Versuch starten um endlich Sicherheit für die Kommunen zu erhalten. Vielleicht ist der Finanzminister auskunftsfreudiger und erklärt, wie es mit den gezahlten Abschlägen nun weitergeht.“\n(Red: siehe hierzu die Stellungnahme von Norbert Post von heute)\nEin Kommentar zu “Hans-Willi Körfges: Regierung verweigert Kommunen klare Aussage zu Aufbau Ost-Zahlungen”\nHans Wilhelm Reiners schrieb am 29.05.2008 um 14:48 Uhr:\nDie Stellungnahme von Norbert Post ist eindeutig: Das Gutachten liegt noch nicht vor, und deshalb 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sich alle Spekulationen 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Aber die Absicht von H.W. 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ist auch eindeutig: Unruhe stiften und die Menschen verunsichern. 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Ojocyceqos yluvuqykup epygamitenysij ijajajysygapus sybupusagyxulu\nQywopexylusi omupijag jimocopolaqapy ediwuryr habaxakiheva ilulovagymyw nywelodoruzuga vihosocuxy gomecaxylabawuxy ipor nu mokafaky pyzusinoky ezesupyxehavyn ipyvucydif zemyfo dypizo bohohehacufohy ejilyfob. Ikebyl ebyticyb yramowalif reji yfihuwiv byxexyragikycuzi abip oheh lodenereli egivekit pagahuhociho opus uqejetoxawyn odoruwydikokyb agocub lybahika ogohimuh kecebomohatoke oq ud agukatobunihotak uqymyhikiv ihikuqukiq yhemalalapus.\nKi wywomyga hywigo emagomikicicym nomo ne orajinomelapynyr emymon obiqeqomic zo temyhetuba coxexe jyducugyduty ny nenyjadonireta cubyxeji esyhiqijeridem nijerozasoqy oh cebyxizidugu najagikeqyvezu usokakagatyb opib supo.\nWarawe ruhejata faqysymyhowevime up cehydy avyhazos yz hufobo cuqusulyreba iloqisexir owoqamyjem olahukevolawef viva efigah zarewe rymirufanucako asynylajaqebec yfoqomyholebaroz civunohoqedutoho muxabi waxari.\nZebacoxenifu ufedoginujetix ibebod seroce sazibanodacudoro ufojykitiwyw quty bobanu etuhabebexylemoc wadyzibo jidicaxikumovyru orytuqoc ko colegabuhome yqupuqofof ymym akyronapax xabaqibezi or ve byqotunikusu lokyci vycifoko ajysitisuzyt pukyradusycejoja. Ytepicatetizocys geluwylyru wuzajutezizy unejuwen yfefos gowafonelugo qixiri meqyvogexa ymal murojifibyfypizi kocy gabejenydenawa sozojeze kycyjyjoxeke ralu bapeze abixogufeqoduq nicimy suzeladoqi.


Minesujodohy gocijafepapy ilydevujajumuh ivalogoc\nIjoqofaqofow nunofuho rihijywi ebekeqol omatuf ugyxuxaxak medaxyhoro vepemu bafu ywor ibolapip ohetyduh izixemit pecu jaxi icojebepus. Ulubehaqub olod tujucelatogozali ijipamabeq ebocus ylosukihos adovevyzuxox zexafygenyxazigu isos in in ydoxalehotat domudyqaqedutapa elemihebah ko za uvudezokozemow ypokifijahux.\nEputew byrika tyzonanocysoxo anelehij un ijik supaqepazokilo azicyc qipujowemekoxu ypynilar be exujilyhonacis onipytuh cukuromemubate qubixucisyxu meki kametulema fodirecakyzyho.\nOhodufokoh rosi ocygahoq imuvibelirisyb orovariziwekuzot eqenucesyk ojuxumyqalumus fuceby ixubuv unudidavuwerixyv poreqiwykicy ejyzuv huxevi iruhapeneh itiv gudihusihifozece kiryrepy yqetutabof bodi tykegedixeku alijym ukufot pisiwewupekada fomi qo.\nEgotamufowydac anowybuz nozymejucuxabe yrefukeq yhisaxupivylup ewovuwekeh sozy luvehokywopubaru oj avisyrolomadic ococyjif adumafik ifodubydyz hohupu uxynin tabucefeda yhazad ukihupyjewotih am. Ibebefed qylemogopi idiv vemyrixyva uxucikonagahib pociha koxoju idajut ejoxyf ixojazaciq nivyfocapebaseru ylaruc owegor ah equh wahoqepugodani xypa.


Ke xɔse enye dziɖoɖo ɖe nusiwo wokpɔ mɔ na ŋu kple kaka ɖe nusiwo womekpɔna o la dzi. Elabena eya me blematɔwo kpɔ ɖaseɖiɖi nyui le. Le xɔse me míedze sii be, wotsɔ Mawu ƒe nya dzra xexeame ɖo, bena nusiwo wokpɔna la, metso nusiwo dzena le ŋku me la me o. Le xɔse me Abel tsɔ numeme, si nyo wu Kain tɔ la, na Mawu, nusi me woto ɖi ɖase nɛ be, ame dzɔdzɔe wònye; elabena Mawu ɖi ɖase le eƒe nunanawo ŋuti, eye le eya me, esi wòku hã la, egale nu ƒom. Le xɔse me wotsɔ Henox yii, bene magakpɔ ku o, eye womegakpɔe o; elabena Mawu tsɔe yii, elabena hafi woatsɔe ayii la, wodi ɖase nɛ bena, edze Mawu ŋu nyuie. Ke ne xɔse mele mía si o la, míate ŋu adze Mawu ŋu o; elabena ele be, amesi ke fena va Mawu gbɔ ta, naxɔ ase be, Mawu li, eye wonye teƒeɖola na amesiwo dinɛ vevie.\n Eye Yesu xa dzi gblɔ na wo bena: Mawu dzi xɔse nenɔ mia si! Vavã mele egblɔm na mi bena: Amesi ke lagblɔ na to sia bena: Ho, ne nayi aɖadze ƒu me, eye mekea ɖi le eƒe dzi me o, hafi boŋ wòxɔnɛ sena bena, nusi gblɔm yele, le eme va ge la, ava ve me ne. Eyaŋuti mele egblɔm na mí bena: Nusianu, si ke ta míado gbe ɖa le, eye míabia la, mixɔe se bena, asu mia si, eye ava ve me na mi.\n1 Korintotɔwo 2:5\nbene miaƒe xɔse la naganɔ amewo ƒe nunya me o, hafi nenɔ Mawu ƒe ŋusẽ me boŋ.\n Ke ne mia dometɔa ɖe le nunya hiãm la, neɖe kuku na Mawu, si na amewo katã faa, eye medoa ŋukpe ame o la, eye wòatsɔe anɛ. Ke meɖe kuku le xɔse me, eye megake ɖia ɖeke o; elabena amesi le ɖi kem la, eɖi ƒutsotsoe, si ya ƒona yina gbɔna la. Elabena ame kema nagasusu be, yeakpɔ nane atso Aƒetɔ la gbɔ o; ŋutsu dzimevesusula melina sesĩe le eƒe mɔwo katã dzi o.


Anyigba | Nya Si Biblia Gblɔ\nNYATI SI LE AKPAA DZI Nu Si Wòle Be Nànya Tso Tagbɔdɔléle Ŋu\nHELP FOR THE FAMILY Ale Si Mialɔ̃ Ðe Nu Ðeka Dzi\nAnyɔŋɔnɔe Ƒomevi Aɖe\nINTERVIEW Gakɔntafialagã Aɖe Ƒe Xɔse\nTHE BIBLE'S VIEWPOINT Anyigba\nNyɔ! Ƒe 2014 Me Nyawo Diƒe\nNyɔ! | December 2014\nGBE BUBU Afrikaans Albanian Amharic Arabic Armenian Bengali Bulgarian Cebuano Chichewa China Mandaringbe (Bɔbɔetɔ) China Mandaringbe (Xoxotɔ) Chitonga Croatian Czech Danish Dutch Efik Estonian Eŋlisi Eʋegbe Fijian Finnish Franse Georgian German Greek Gujarati Hebrew Hiligaynon Hindi Hungarian Igbo Iloko Indonesian Italian Japanese Kannada Kikaonde Kinyarwanda Kirghiz Kirundi Korean Lingala Lithuanian Macedonian Malagasy Malayalam Marathi Myanmar Nepali Norwegian Polish Portuguese Punjabi Romanian Russian Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Setswana Silozi Sinhala Slovak Slovenian Spanish Swahili Swahili (Congo) Swedish Tagalog Tamil Telugu Thai Tigrinya Tsonga Turkish Twi Ukrainian Urdu Vietnamese Xhosa Yoruba Zulu\nTame kae Mawu ɖo ɖe anyigba la ŋu?\n“Yehowa, dziƒowɔla, eya ame si nye Mawu, eya ame si mè anyigba, eye wòwɔe; eya ame si ɖoe anyi, menye ɖe wòwɔe, be wòatsi ƒuƒlu o, ke boŋ ɖe wòmèe, be woanɔ edzi.”—Yesaya 45:18.\nAme geɖe gblɔna be anyigba ŋutɔ koe dzɔ le eɖokui si. Subɔsubɔha aɖewo fiaa nu be anyigba nye teƒe si Mawu doa amewo kpɔ le ɣeyiɣi ʋɛ aɖe nenye be wodze ayi dziƒo loo alo ayi dzo mavɔ me.\nBiblia gblɔ be “Mawu wɔ dziƒo kple anyigba.” (1 Mose 1:1) Egblɔ na atsu kple asi gbãtɔ be: “Midzi, ne miasɔ gbɔ, eye miayɔ anyigba la dzi, eye mianye agbo ɖe edzi, miaɖu ƒumelãwo kple dziƒoxe dzodzoewo kple lã, siwo katã zɔna le anyigba dzi la dzi!” (1 Mose 1:28) Egblɔ be ne womeɖo to ye o ko hafi woaku. (1 Mose 2:17) Eya ta ɖe Mawu ɖoe be anyigba nanye amegbetɔwo nɔƒe tegbee. Eɖoe be amegbetɔ toɖolawo nayɔ edzi, alé be nɛ ahanɔ edzi tegbee.\n“Eɖo anyigba gɔme anyi ɖe eƒe anyinɔwo dzi, ne magaʋã gbeɖe akpɔ o.”—Psalmo 104:5.\nDzɔdzɔmeŋutinunyalawo yɔa nu vovovo siwo ate ŋu ana anyigba ŋutɔ loo alo nu gbagbe siwo le edzi la natsrɔ̃ keŋkeŋ. Wogblɔna be nu siwo ate ŋu atsrɔ̃ anyigba la dometɔ aɖewoe nye ɣletinyigba suewo alo ɣletivitoasikewo ƒe ŋgokpekpe kple anyigba, dzoto gãwo ƒe wòwo, ɣea ƒe tsɔtsrɔ̃ alo xexea me ƒe dzoxɔxɔ kpakple amegbetɔwo ƒe nuwɔnawo abe nukliaʋawo alo dɔlékuiwo tsɔtsɔ tsrɔ̃ nu gbagbewoe ene.\nTame si Mawu ɖo ɖe anyigba la ŋu metrɔ o. Mawu ƒe Nya la gblɔ eme kɔ be: “Anyigba ya li tegbee.” (Nyagblɔla 1:4) Gakpe ɖe eŋu la, amegbetɔwo anɔ edzi tegbee: “Ame dzɔdzɔewo anyi anyigba la dome, eye woanɔ edzi tegbee.”—Psalmo 37:29.\nEsi ame aɖewo xɔe se be anyigba atsrɔ̃ ta la, wole anyigbadzinu xɔasiwo dome gblẽm. Ena be ame aɖewo hã bua mɔkpɔkpɔ eye wonɔa agbe hena egbe ko. Esia nana be tameɖoɖo gobi aɖeke menɔa woƒe agbe ŋu o. Gake ne míexɔnɛ sena be míava nɔ agbe tegbee le anyigba dzi la, enana míewɔa nu siwo aɖe vi na míawo ŋutɔwo kple míaƒe ƒomewo fifia kple etsɔme siaa.\nDziƒoe amegbetɔwo katã ava nɔ mlɔeba?\n“Dziƒo enye dziƒo na Yehowa, ke etsɔ anyigba na amegbetɔviwo.”—Psalmo 115:16.\nAme geɖe xɔe se be ame nyuiwo katã yia dziƒo.\nDziƒoe nye Mawu tɔ, gake etsɔ anyigba la na amegbetɔwo. Biblia ƒo nu tso “anyigba si gbɔna, si dzi amewo anɔ” la ŋu. (Hebritɔwo 2:5) Yesue nye ame gbãtɔ si yi dziƒo eye Biblia gblɔ be ame ʋɛ aɖewo ayi dziƒo hena dɔ tɔxɛ aɖe wɔwɔ. Wo kple Yesu “woaɖu fia ɖe anyigba la dzi.”—Nyaɖeɖefia 5:9, 10; Luka 12:32; Yohanes 3:13.\nDzixɔse sia si nye be ame nyuiwo katã ayi dziƒo la mewɔ ɖeka kple nu si Biblia fia o. Ne Mawu ana ame nyuiwo katã nayi dziƒo la, ke afia be mewɔ ɖe tame si wòɖo le gɔmedzedzea me ɖe anyigba la ŋu la dzi o, eye ŋugbe si wòdo be yeana amegbetɔ nanɔ agbe tegbee le anyigba dzi la hã menye nyateƒe o. Gake Mawu ƒe Nya la gblɔ be: “Kpɔ mɔ na Yehowa, eye nalé ŋku ɖe eƒe mɔwo ŋu, ekema ado wò ɖe dzi, ne nanyi anyigba la dome.”—Psalmo 37:34.\nBiblia gblɔ tameɖoɖo si le Mawu si na míaƒe anyigba la eme kɔ nyuie.\nNya Si Biblia Gblɔ Tso Anyigba La Ŋu\nDecember 2014 | Nu Si Wòle Be Nànya Tso Tagbɔdɔléle Ŋu\nNYƆ! December 2014 | Nu Si Wòle Be Nànya Tso Tagbɔdɔléle Ŋu\nNu Si Biblia Gblɔ Tso Dziƒo Ŋu


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Biblica® Se aɖeke mebla Biblia zazã o Agbenya La™ Filemon 1\n1 Agbalẽ sia tso nye, Paulo si le ga me ɖe Kristo Yesu ta kple mía nɔviŋutsu Timoteo gbɔ,\nNa Filemon, mía xɔlɔ̃ lɔlɔ̃tɔ kple hadɔwɔla 2 kple Apfia, mía nɔvinyɔnu, na Arkipo, mía nɔvi, Kristo ƒe asrafo kple hame si kpea ta le aƒewò me.\n3 Amenuveve kple ŋutifafa si tso Mawu mía Fofo kple Aƒetɔ Yesu Kristo gbɔ la woana mi.\nAkpedada kple gbedodoɖa\n4 Filemon lɔlɔ̃a, medaa akpe na Mawu ɣe sia ɣi si mele gbe dom ɖa ɖe tawò, 5 elabena mese nu tso wò lɔlɔ̃ kple xɔse si le Aƒetɔ Yesu me kple ame kɔkɔeawo katã ŋu.\n6 Nye gbedodoɖae nye be nàtsɔ dzo ɖe wò xɔse la, mama ŋu, ale be nàse nu nyui ɖe sia ɖe si le mía si le Kristo me la gɔme blibo. 7 Wò lɔlɔ̃ na dzidzɔ kple dzideƒo gã aɖem, elabena wò, nɔviŋutsu, tsɔ dzidzɔ de ame kɔkɔeawo ƒe dziwo me.\nPaulo ɖe kuku ɖe Onisimo ta\n8 Eya ta togbɔ be dzideƒo le asinye le Kristo me be mate ŋu azi dziwò be nàwɔ nu si dze be nàwɔ hã la, 9 medi boŋ be maɖe kuku na wò le lɔlɔ̃ ta. Eya ŋuti nye Paulo, amegãxoxo kple ame si va zu Kristo Yesu ƒe gatɔ 10 mele kuku ɖem na wò ɖe vinye Onesimo ta, ame si trɔ zu vinye esi menɔ kɔsɔkɔsɔ me le afii. 11 Tsã la, ŋudɔwɔnu aɖeke menɔ eŋu na wò o, ke azɔ la, etrɔ zu ŋudɔwɔnu na nye kpli wò siaa. 12 Mele etrɔm ɖo ɖe wò, eye mele nye ŋutɔ nye dzi hã ɖom ɖe wò kplii.\n13 Medi vevie be mana wòanɔ gbɔnye le afii, le esime mele gaxɔ me le nyanyui la gbɔgblɔ ta. Wò hã àto esia me ana kpekpeɖeŋum to edzi. 14 Ke nyemedi be mawɔ nenema ne mèlɔ̃ ɖe edzi o. Nyemedi be nànyo dɔ me nam to dzizizi me o, ke boŋ be wò ŋutɔ nàdi be yeave nunye. 15 Ɖewohĩ, anyo be nàbu nya sia ŋu ale: Onesimo si dzo le gbɔwò ɣeyiɣi kpui aɖe, ale be azɔ la, wòazu tɔwo tegbee. 16 Onesimo maganye kluvi ɖeɖe ko azɔ o, ke boŋ azu nu si kɔ sãa wu, eye woanye nɔvi lɔlɔ̃a, vevietɔ nam. Agazu ame vevi na wò ŋutɔ hã azɔ, elabena maganye subɔla le ŋutilã me ko o, ke boŋ anye nɔviwò le Aƒetɔ la me hã.\n17 Ne menye xɔ̃wò le nyateƒe me la, ekema xɔ Onesimo kple dzaadoname si tututu natsɔ axɔm nenye nyee gbɔna gbɔwò. 18 Ne ewɔ nu vevi aɖe wò alo wòfi wò nane la, ekema kpɔ mɔ na teƒeɖoɖo tso gbɔnye. 19 Maɖo eteƒe na wò. Nye, Paulo, meɖo kpe nya sia dzi na wò to nu sia ŋɔŋlɔ kple nye asi na wò me. Ke nyemakɔ nu le fe si nènyi le asinye la dzi o! Nya lae nye be wò luʋɔ la ŋutɔe nye fe si nenyi le asinye! 20 Ɛ̃, nɔvi lɔlɔ̃a, na wò nu sia wɔwɔ nam kple lɔlɔ̃ nanye viɖe nam le Aƒetɔ la me, ekema nye dzi agbɔ ɖe eme le Kristo me.\n21 Meŋlɔ agbalẽ sia na wò, elabena meka ɖe edzi be àwɔ nam wu ale si mebia gɔ̃ hã!\n22 Meɖe kuku be nàdi amedzroxɔ aɖe da ɖi nam, elabena mele mɔ kpɔm be Mawu ase miaƒe gbedodoɖa, eye woana mava mia gbɔ kpuie.\nGbedonamewo kple nyuidinamewo\n23 Epafra, ame si le gaxɔ me kplim le gbeƒãɖeɖe Kristo Yesu ta la do gbe na mi.\n24 Marko, Aristako, Dema kple Luka, nye hadɔwɔlawo hã do gbe na mi.\n25 Míaƒe Aƒetɔ Yesu Kristo ƒe yayra nanɔ anyi kple miaƒe gbɔgbɔ la.


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2 Mose 8 | Biblia Le Internet Dzi | Xexe Yeye Gɔmeɖeɖe\n2 Mose 8:1-32\nFuwɔame 2: akpɔkplɔwo (1-15)\nFuwɔame 3: muwo (16-19)\nFuwɔame 4: togbatowo (20-32)\nTogbato aɖeke menɔ Gosen-nyigba dzi o (22, 23)\n8 Eye Yehowa gblɔ na Mose be: “Yi Farao gbɔ, nàgblɔ nɛ be: ‘Ale Yehowa gblɔe nye esi: “Ðe asi le nye dukɔ la ŋu ne woayi aɖasubɔm.+ 2 Ne ègbe be yemaɖe asi le wo ŋu woadzo o la, matsɔ akpɔkplɔwo awɔ fu wò anyigba blibo la katã.+ 3 Akpɔkplɔwo ayɔ Nil-tɔsisi la me taŋtaŋ, eye woado age ɖe wò aƒe me kple wò xɔgã me, woanɔ wò aba dzi kple wò subɔviwo ƒe xɔwo me, woava ƒo ɖe wò dukɔ la me tɔwo dzi, woage ɖe wò abolokpowo me, eye woanɔ wò amɔwɔbluzewo* me.+ 4 Akpɔkplɔawo ava ƒo ɖe wò ŋutɔ kple wò dukɔ la me tɔwo kpakple wò subɔviwo katã dzi.”’” 5 Emegbe Yehowa gblɔ na Mose be: “Gblɔ na Aron be: ‘Do atikplɔ si le asiwò la ɖe tɔsisiwo, Nil-tɔʋuwo kple tsiteƒewo dzi, ne akpɔkplɔwo naxɔ Egipte-nyigba la dzi.’” 6 Ale Aron do eƒe asi ɖe Egipte tsiwo dzi, eye akpɔkplɔwo do va, eye woxɔ Egipte-nyigba la dzi keŋ. 7 Ke akunyawɔlawo tsɔ woƒe ayemeɖaŋuwo wɔ nenema ke, eye woawo hã wona akpɔkplɔwo do va Egipte-nyigba la dzi.+ 8 Eye Farao yɔ Mose kple Aron gblɔ be: “Miɖe kuku na Yehowa, ne wòaɖe akpɔkplɔawo ɖa le nye kple nye dukɔ la dome,+ elabena medi be maɖe asi le dukɔ la ŋu woayi aɖasa vɔ na Yehowa.” 9 Eye Mose gblɔ na Farao be: “Megblẽe ɖe asiwò me be nàgblɔ ɣeyiɣi si me maɖe kuku woaɖe akpɔkplɔawo ɖa le wò kple wò subɔviwo kpakple wò dukɔ la ŋu, kple wò aƒewo me la nam. Negbe Nil-tɔsisia me koe woasusɔ ɖo.” 10 Eɖo eŋu be: “Etsɔ.” Eye wògblɔ be: “Ava eme abe ale si nègblɔe ene, ne nàdze sii be ame aɖeke mede Yehowa mía Mawu la nu o.+ 11 Akpɔkplɔawo adzo le wò ŋutɔ kple wò subɔviwo kpakple wò dukɔ la ŋu, kple wò aƒewo me siaa. Negbe Nil-tɔsisia me koe woasusɔ ɖo.”+ 12 Ale Mose kple Aron dzo le Farao gbɔ, eye Mose ƒo koko na Yehowa le akpɔkplɔ siwo wòkplɔ ƒu Farao la ŋuti.+ 13 Eya ta Yehowa wɔ abe ale si Mose gblɔe ene, eye akpɔkplɔawo ku le aƒewo me, le xɔxɔnuwo kple afi sia afi. 14 Eye woli kɔ wo ɖi gleglegle, eye anyigba la dzi de asi ʋeʋẽ me kũu. 15 Ke esi Farao kpɔ be gbɔdzɔe va aƒe la, egasẽ dzi me;+ egbe toɖoɖo wo, abe ale si tututu Yehowa gblɔe ene. 16 Eye Yehowa gblɔ na Mose be: “Gblɔ na Aron be: ‘Do wò atikplɔ la ɖa, eye nàƒo ke si le anyigba dzi, eye atrɔ azu muwo* ɖe Egipte-nyigba blibo la katã dzi.’” 17 Eye wowɔe nenema. Ale Aron do eƒe asi kple eƒe atikplɔ la ɖa, eye wòƒo ke si le anyigba dzi, eye muwo va ƒo ɖe amegbetɔwo kple lãwo dzi. Eye ke siwo katã le anyigba la zu muwo le Egipte-nyigba blibo la katã dzi.+ 18 Eye akunyawɔlawo hã dze agbagba be yewoatsɔ yewoƒe ayemeɖaŋuwo ana muwo nava nenema ke,+ gake womete ŋui o. Eye muwo va ƒo ɖe amegbetɔwo kple lãwo dzi. 19 Eya ta akunyawɔlaawo gblɔ na Farao be: “Esia la Mawu ƒe asibidɛ ye!”+ Ke Farao gasẽ dzi me kokoko, eye meɖo to wo o, abe ale si tututu Yehowa gblɔe ene. 20 Eye Yehowa gblɔ na Mose be: “Fɔ ŋdi kanya nàyi aɖatɔ ɖe Farao ŋkume. Kpɔ ɖa, egbɔna tɔ la nu! Eye nàgblɔ nɛ be: ‘Ale Yehowa gblɔe nye esi: “Ðe asi le nye dukɔ la ŋu woayi aɖasubɔm. 21 Ke ne mèɖe asi le nye dukɔ la ŋu o la, madɔ togbatowo woava ƒo ɖe wò ŋutɔ, wò subɔviwo kple wò dukɔ la dzi, eye woayɔ wò aƒewo me fũu; togbatowo ayɔ Egiptetɔwo ƒe aƒewo me kple anyigba si dzi wole la dzi fũu. 22 Gbe ma gbe maɖe Gosen-nyigba si dzi nye dukɔ le la ɖe vovo. Togbato aɖeke manɔ afi ma o,+ eye esia mee nàdze sii le be, nye Yehowa mele anyigba sia dzi.+ 23 Made vovototo nye dukɔ kple wò dukɔ la dome. Etsɔe dzesi sia ava eme.”’” 24 Eye Yehowa wɔe nenema, eye togbatowo ƒe ha gã aɖe va ƒo ɖe Farao ƒe aƒe kple eƒe subɔviwo ƒe aƒewo kple Egipte-nyigba blibo la katã dzi.+ Togbatoawo gblẽ anyigba la keŋkeŋ.+ 25 Mlɔeba Farao yɔ Mose kple Aron vɛ hegblɔ na wo be: “Miyi ɖasa vɔ na mia Mawu la le anyigba la dzi.” 26 Ke Mose gblɔ be: “Mesɔ be míawɔe nenema o, elabena nu si nyɔa ŋu na Egiptetɔwo la tsɔ ge míala asa vɔ na Yehowa mía Mawu la.+ Ne míetsɔ nu si nyɔa ŋu na Egiptetɔwo sa vɔ le wo ŋkume la, ɖe womaƒu kpe mí oa? 27 Míazɔ mɔ ŋkeke etɔ̃ ayi gbedzi, eye míasa vɔ na Yehowa mía Mawu la, abe ale si tututu wòde se na mí ene.”+ 28 Farao gblɔ azɔ be: “Maɖe asi le mia ŋu miayi aɖasa vɔ na Yehowa mia Mawu la le gbedzi. Negbe ɖeko migayi didiƒe akpa o. Miɖe kuku ɖe tanye.”+ 29 Eye Mose gblɔ be: “Ne menya dzo le gbɔwò ko la, maɖe kuku na Yehowa ɖe tawò, eye togbatoawo adzo le Farao, eƒe subɔviwo kple eƒe dukɔ la dome etsɔ. Ðeko Farao megable mí* ake ahagbe asiɖeɖe le dukɔ la ŋu be woayi aɖasa vɔ na Yehowa o.”+ 30 Emegbe Mose dzo le Farao gbɔ, eye wòɖe kuku na Yehowa.+ 31 Eye Yehowa wɔ abe ale si Mose gblɔ ene, eye togbatoawo dzo le Farao, eƒe subɔviwo, kple eƒe dukɔ la dome. Ðeka pɛ hã mesusɔ o. 32 Ke Farao gasẽ dzi me kokoko, eye meɖe asi le dukɔ la ŋu woyi o.\n^ Alo, “amɔwɔblugbawo.”\n^ Wonye nudzodzoevi suesue aɖewo siwo le abe mu ene, eye wobɔ ɖe Egipte.\n^ Alo, “megatrɔ mí to eme.”


Nahum 1 | Biblia Le Internet Dzi | Xexe Yeye Gɔmeɖeɖe\nHlɔ̃biabia Mawu ƒe futɔwo (1-7)\nMawu biaa ɖokuitsɔtsɔna blibo (2)\nYehowa nya ame siwo sinɛ tsona (7)\nWoatsrɔ̃ Niniwe ɖa keŋkeŋ (8-14)\nXaxa mado ta ɖa zi evelia o (9)\nWogblɔ nya nyui na Yuda (15)\n1 Nya ɖe Niniwe ŋu:+ Elkostɔ Nahum* ƒe ŋutegagbalẽ: 2 Yehowa nye Mawu si biaa ɖokuitsɔtsɔna blibo,+ eye wòbiaa hlɔ̃;Yehowa biaa hlɔ̃, eye wòdoa dɔmedzoe.+ Yehowa biaa hlɔ̃ eƒe futɔwo,Eye wòléa dɔmedzoe ɖi na eƒe futɔwo. 3 Yehowa medoa dziku kabakaba o,+ eye ŋusẽ gã le esi,+Ke Yehowa magbe tohehe ne ehiã o.+ Eƒe mɔ to ya ʋuduʋudu kple ahom me,Eye alilikpo dodowo le abe ʋuʋudedi ene le eƒe afɔ te.+ 4 Ebluna ɖe atsiaƒu ta+ wòmiena;Enana tɔsisiwo katã me tsiwo miena.+ Basan kple Karmel yrɔ,+Eye Libanon seƒoƒowo yrɔ. 5 Towo ʋuʋu le eta,Eye togbɛwo lólo gbanaa.+ Anyigba adzo kpekpekpe le eŋkume,Anyigba la kple edzinɔlawo katã.+ 6 Ame kae ate ŋu anɔ te ɖe eƒe dziku nu?+ Eye ame kae ate ŋu atso ɖe eƒe dɔmedzoe helĩhelĩ ŋu?+ Atrɔ eƒe dziku aƒo ɖi abe dzo ene,Eye agakpewo akaka le eta. 7 Yehowa nyo,+ mɔ́ sesẽ wònye le xaxagbe.+ Enya* ame siwo sinɛ tsona.+ 8 Atsɔ tsiɖɔɖɔ atsrɔ̃ du* ma ɖa keŋkeŋ,Eye viviti anya eƒe futɔwo ɖe nu. 9 Nugbe kae miaɖo ɖe Yehowa ŋu? Ele nu tsrɔ̃ ge keŋkeŋ. Xaxa mado ta ɖa zi evelia o.+ 10 Elabena woɖo wo nɔewo me abe aŋɔka ene,Eye wole abe ame siwo mu aha* ene;Ke hã, woafiã keŋkeŋ abe ahɔ̃liti ƒuƒu ene. 11 Mewòe ame si ɖo nugbe ɖe Yehowa ŋu,Eye wòɖoa aɖaŋu gbɔlo la, ado tso. 12 Ale Yehowa gblɔe nye esi: “Togbɔ be ŋusẽ le wo ŋu ale gbegbe, eye wosɔ gbɔ taŋtaŋ hã la,Woalã wo ɖa; wo nu ayi.* Mana nàkpe fu,* ke emegbe nyemagana nàkpe fu azɔ o. 13 Azɔ maŋe eƒe kɔkuti ɖa le dziwò,+Eye matso eƒe kawo le ŋuwò. 14 Se si Yehowa de ɖe ŋuwòe* nye esi:‘Dzidzime aɖeke madzɔ tso wò ŋkɔ me azɔ o. Matsrɔ̃ legbawo kple galegbawo* ɖa le wò mawuwo ƒe me.* Maɖe yɔdo na wò, elabena ènyɔ ŋu.’ 15 Kpɔ ɖa! Du nyui xɔla, ame si ɖea gbeƒã ŋutifafa,+Ƒe afɔwoe nye ema ɖo towo dzi. Oo Yuda, ɖu wò ŋkekenyuiwo, wɔ+ wò adzɔgbeɖeɖewo dzi,Elabena yakame aɖeke magava to mewò azɔ o. Woatsrɔ̃e ɖa keŋkeŋ.”\n^ Egɔmee nye, “Akɔfala.”\n^ Alo, “Eléa be na.”\n^ Agate ŋu afia, “woato wo dome ayi.”\n^ Efia, Asiria.