Compare with SURYACHAKRA PWR CORP - Equitymaster\nKKV AGRO POWERS - SURYACHAKRA PWR CORP\nKKV AGRO POWERS vs SURYACHAKRA PWR CORP - Comparison Results\nP/BV x 2.9 0.3 1,135.1% View Chart\nKKV AGRO POWERS SURYACHAKRA PWR CORP\nHigh Rs 418 4 10,770.6%\nLow Rs 330 2 18,435.8%\nSales per share (Unadj.) Rs 7,102.7 6.6 107,951.1%\nEarnings per share (Unadj.) Rs 10.2 -1.8 -560.3%\nCash flow per share (Unadj.) Rs 36.2 -1.7 -2,157.2%\nBook value per share (Unadj.) Rs 438.6 6.7 6,521.8%\nShares outstanding (eoy) m 0.45 149.63 0.3%\nPrice / Sales ratio x 0.1 0.4 12.3%\nAvg P/E ratio x 37.1 -1.6 -2,374.8%\nP/CF ratio (eoy) x 10.4 -1.7 -616.1%\nPrice / Book Value ratio x 0.9 0.4 203.8%\nAvg Mkt Cap Rs m 170 424 40.0%\nTotal wages/salary Rs m 3 12 29.2%\nNet Sales Rs m 3,196 985 324.7%\nTotal revenues Rs m 3,197 985 324.7%\nGross profit Rs m 18 -251 -7.2%\nDepreciation Rs m 12 20 57.6%\nInterest Rs m 1 0 400.0%\nProfit before tax Rs m 6 -272 -2.3%\nProfit after tax Rs m 5 -272 -1.7%\nGross profit margin % 0.6 -25.5 -2.2%\nNet profit margin % 0.1 -27.6 -0.5%\nCurrent assets Rs m 42 1,549 2.7%\nCurrent liabilities Rs m 68 805 8.5%\nNet working cap to sales % -0.8 75.6 -1.1%\nCurrent ratio x 0.6 1.9 31.8%\nInventory Days Days 8 85 9.6%\nDebtors Days Days 1,849,533 76 2,422,593.8%\nNet fixed assets Rs m 279 278 100.5%\nShare capital Rs m 14 1,496 0.9%\n"Free" reserves Rs m 184 -490 -37.5%\nNet worth Rs m 197 1,006 19.6%\nLong term debt Rs m 18 9 203.9%\nTotal assets Rs m 321 1,827 17.6%\nInterest coverage x 11.3 -1,810.9 -0.6%\nDebt to equity ratio x 0.1 0 1,039.5%\nSales to assets ratio x 10.0 0.5 1,846.8%\nReturn on assets % 1.6 -14.9 -10.8%\nReturn on equity % 2.3 -27.0 -8.6%\nReturn on capital % 3.1 -26.8 -11.8%\nFrom Operations Rs m 18 4 494.0%\nFrom Investments Rs m -58 NA -\nFrom Financial Activity Rs m -3 -4 82.0%\nNet Cashflow Rs m -43 0 28,853.3%\nIndian Promoters % 69.5 22.8 304.5%\nFree float % 30.5 77.2 39.5%\nShareholders 119 45,118 0.3%


Themelios, Volume 33, Issue 1 - Religions - Books\ndEsCriptioN hemelios IS an InTeRnaTIOnal eVangelIcal TeOlOgIcal jOuRnal TaT exPOunDS anD DefenDS Te ISTORIc CRISTIan faIT. iTS PRImaRy auDIence IS TeOlOgIcal STuDenTS anD PaSTORS, TOug ScOlaRS ReaD IT aS Well. iT WaS fORmeRly a PRInT jOuRnal OPeRaTeD byrtsF/UCCFIn Te Uk, anD IT became a DIgITal jOuRnal OPeRaTeD byhe GOSPel COalITIOnIn 2008. he neW eDITORIal Team SeeKS TO PReSeRVe RePReSenTaTIOn, In bOT eSSayISTS anD ReVIeWeRS, fROm bOT SIDeS Of Te ATlanTIc. hemeliosIS PublISeD TRee TImeS a yeaR excluSIVely OnlIne aTWWW.TeGOSPelCOalITIOn.ORg. iT IS PReSenTeD In TWO fORmaTS: pdF (fOR cITIng PagInaTIOn) anD HtML (fOR gReaTeR acceSSIbIlITy, uSabIlITy, anD InﬁlTRaTIOn In SeaRc engIneS).hemeliosIS cOPyRIgTeD by he GOSPel COalITIOn. reaDeRS aRe fRee TO uSe IT anD cIRculaTe IT In DIgITal fORm WITOuT fuRTeR PeRmISSIOn (any PRInT uSe RequIReS fuRTeR WRITTen PeRmISSIOn), buT Tey muST acKnOWleDge Te SOuRce anD, Of cOuRSe, nOT cange Te cOnTenT.\nEditors General Editor:d. A. CaRSOnTrinity Evangelical Divinity Scool 2065 Half Day Road Deerﬁeld, IL, USAhemelIOS@TeGOSPelCOalITIOn.ORg\nConsulting Editor:CaRl r. tRuemanWestminster heological Seminary Cestnut Hill, P.O. Box 27009 Piladelpia, PA 19118, USA\nManaging Editor:CaRleS AnDeRSOnOak Hill heological College Case Side, Soutgate, London N14, 4PS, UKcaRleSa@OaKIll.ac.uK\nAdministrator:AnDReW daVID NaSellITrinity Evangelical Divinity Scool 2065 Half Day Road Deerﬁeld, IL, USAhemelIOS@TeGOSPelCOalITIOn.ORg\nBook rEviEw Editors Old TestamentrODRIgO De sOuSa Faculdade de Letras Universidade Federal de Goiás - Campus II Caixa Postal 131 - CEP 74001-970 Goiânia - Goiás - BrazilrODRIgO.DesOuSa@TeGOSPelCOalITIOn.ORg\nNew TestamentAlISTaIR i. wIlSOn Dumisani heological Institute PO Box 681 King William’s Town 5600 Sout AfricaAlISTaIR.wIlSOn@TeGOSPelCOalITIOn.ORg\nHistorY and Historical heologYsaWn wRIgT Soutern Baptist heological Seminary 2825 Lexington Road Louisville, KY 40299, USAsaWn.wRIgT@TeGOSPelCOalITIOn.ORg\nSYstematic heologY and BioeticsHanS MaDueme Trinity Evangelical Divinity Scool 2065 Half Day Road; D-632 Deerﬁeld, IL 60015, USAHanS.MaDueme@TeGOSPelCOalITIOn.ORg\nEtics(buT nOT BIOeTIcS)and Pastoralia dOmInIc smaRT Gilcomston Sout Curc Union Street Aberdeen AB10 1TP, UKdOmInIc.smaRT@TeGOSPelCOalITIOn.ORg\nMission and CulturedanIel sTRange Oak Hill College Case Side, Soutgate London N14 4PSdanIel.sTRange@TeGOSPelCOalITIOn.ORg\nArtiCLEs ARTIcleS SOulD geneRally be abOuT 4,000 TO 7,000 WORDS anD SOulD be SubmITTeD TO Te ManagIng EDITOR Of hemelIOS, WIc IS nOW PeeR-ReVIeWeD. ARTIcleS SOulD uSe cleaR, cOncISe EnglIS, fOllOWInghe SBL Handbook of StylefOR (eSP. abbReVIaTIOnS), SuPPlemenTeD byhe Cicago Manual of Style.hey SOulD cOnSISTenTly uSe eITeR Uk OR UsA SPellIng anD PuncTuaTIOn, anD Tey SOulD be SubmITTeD elecTROnIcally aS an emaIl aTTacmenT uSIng MIcROSOfT wORD (.DOc OR .DOcx exTenSIOnS) OR rIc texT FORmaT (.RTf exTenSIOn). sPecIal caRacTeRS SOulD uSe aUnIcODefOnT.\nrEviEws he bOOK ReVIeW eDITORS geneRally SelecT InDIVIDualS fOR bOOK ReVIeWS, buT POTenTIal ReVIeWeRS may cOnTacT Tem abOuT ReVIeWIng SPecIﬁc bOOKS. AS PaRT Of aRRangIng bOOK ReVIeWS, Te bOOK ReVIeW eDITORS WIll SuPPly bOOK ReVIeW guIDelIneS TO ReVIeWeRS.\nth Printed by Wipf and Stock Publishers, 199 W. 8 Ave., Eugene, OR 97401. www.wipfandstock.com. ISBN:  \nEditoriAL  D. A. Carson \nD. A. Carson is researc professor of New Testament at Trinity Evangelical Divinity Scool in Deerﬁeld, Illinois. elcOme TO Te ﬁRST ISSue Of Te neW DIgITalhemelios.LIKe Te OlD PRInT VeRSIOn, We WIll fOR Te w TIme beIng aIm TO PRODuce TRee faScIcleS a yeaR. BecauSe TIS VenTuRe IS neVeRTeleSS In SOme ReSPecTS neW, We aVe DecIDeD TO begIn WIT a neW VOlume numbeR (VOl. 33)—anD, unlIKe Te OlDPRInT VeRSIOn, cangeS In VOlume numbeR WIll cOIncIDe WIT cangeS In Te calenDaR yeaR. oTeR cangeS, TOug RelaTIVely mInOR, aRe mORe SubSTanTIVe. he neWhemeliosaImS TO SeRVe bOT TeOlOgIcal/RelIgIOuS STuDIeS STuDenTS anD PaSTORS. heRe WIll be nO PRInT VeRSIOn. ouR OPe IS TO becOme IncReaSIngly InTeRnaTIOnal In RePReSenTaTIOn: TaKe a lOOK aT Te lIST Of BOOK reVIeW EDITORS anD TeIR aDDReSSeS On Te PReVIOuS Page. we WIll accePT anD PublIS cOnTRIbuTIOnS In eITeR Te EnglIS Of Te UnITeD kIngDOm OR Te EnglIS Of Te UnITeD sTaTeS—TOug nOT a mIx Of Te TWO In any One PIece! he ManagIng EDITOR, CaRleS AnDeRSOn, lecTuReS aT oaK HIll COllege, sOuTgaTe, LOnDOn. submISSIOnS SOulD be SenT TO Im, PRefeRably In DIgITal fORm. in TIS ISSue We aRe STIll lIVIng Oﬀ eSSayS anD ReVIeWS TaT aD been SubmITTeD TO Te OlD PRInT jOuRnal, buT We aRe eageR nOW TO ReceIVe fReS cOnTRIbuTIOnS. Many ReaDeRS Of Te OlD jOuRnal aVe InDIcaTeD TaT TeIR faVORITe PIece eac ISSue WaS Te eDITORIal by CaRl tRueman—aS muc fOR ITS WIT, VeRVe, anD InDePenDence aS fOR ITS SubSTance. we aRe gRaTeful TO CaRl fOR agReeIng TO SeRVe aS COnSulTIng EDITOR anD TO cOnTInue WRITIng a cOlumn eac ISSue, nOW unDeR Te eaDIng “MInORITy rePORT.” we aRe alSO TanKful TO rObbIe CaSTleman fOR Te faITfulneSS anD TOugTfulneSS Of eR cOlumn DuRIng Te laST yeaRS Of Te PRInT VeRSIOn. wIT Te SlIgT SIfT In ORIenTaTIOn Of OuR ReaDeRS, We aVe DecIDeD TO RePlace eR cOlumn WIT a neW One, “paSTORales,”PneésbuT OPe Se WIll eRSelf cOnTRIbuTe TO IT fROm TIme TO TIme. reaDeRS WIll nOTe TaT We aRe PRODucIng TIS DIgITalhemeliosIn TWO fORmaTS, bOT pdF anD HtML. he fORmeR PReSeRVeS PagInaTIOn fOR accuRaTe RefeRencIng; Te laTTeR enableS inTeRneT uSeRS TO SeaRc Te maTeRIal, cITe SnIPPeTS, cOPy cOnVenIenT cunKS, anD SO fORT. CeRTaInly We WanT Te maTeRIal TO cIRculaTe WIDely, SO We WanT IT TO be aS acceSSIble aS POSSIble. pleaSe nOTe, OWeVeR, TaT Te maTeRIal IS cOPyRIgTeD by he GOSPel COalITIOn. YOu aRe fRee TO uSe IT anD cIRculaTe IT In DIgITal fORm WITOuT fuRTeR PeRmISSIOn (any PRInT uSe RequIReS fuRTeR WRITTen PeRmISSIOn), buT We aSK yOu TO acKnOWleDge Te SOuRce anD, Of cOuRSe, nOT TO cange Te cOnTenT. All Te maTeRIal IS “fRee”—TaT IS, yOu can DOWnlOaD IT WITOuT cOST. obVIOuSly, TeRe aRe cOSTS InVOlVeD, anD If anyOne WISeS TO elP uS DefRay TOSe cOSTS, TeRe IS a Page TO elP yOu DO SO:suPPORThemelios.\nhemelios33.1 (2008): 2-4\nwy sOulD hOugTful EVangelIcalS reaD Te MeDIeVal MySTIcS?\nCarl Trueman is Academic Dean and Vice President of Academic Aﬀairs at Westminster heological Seminary. n a RecenT claSS On Te meDIeVal cuRc, i DID my TRaDITIOnal TWO OuRS On meDIeVal mySTIcS, cOVeRIng i Suc PeRSOnageS aS BOnaVenTuRe, MeISTeR EcKaRT, HIlDegaRD Of BIngen, anD JulIan Of NORWIc. i alSO IncluDeD hOmaS AquInaS TO maKe Te POInT TaT mySTIcISm, aT leaST In a meDIeVal cOnTexT, DOeS nOT excluDe SOlID TeOlOgIcal DIScuSSIOn, bIblIcal exegeSIS, anD PROPOSITIOnal TRuT. AnyOne WO aS ReaD AquInaS’S PRayeRS can ScaRcely DOubT TaT TIS WaS a man WIT a DeeP KnOWleDge Of Te TRanScenDenT mySTeRy Of GOD anD Of Te fRagIlITy anD InaDequacy Of IS OWn language TO exPReSS TaT. inDeeD, TaT IS an ImPORTanT cOnnecTIOn TO maKe TODay. we lIVe In a TIme Wen mySTIcISm aS becOme Really RaTeR TRenDy fOR a WOle VaRIeTy Of ReaSOnS. wen language IS SO OfTen unDeR SuSPIcIOn aS beIng SOmeTIng manIPulaTIVe anD DecePTIVe, Te SymbOlIc anD aPOcalyPTIc genReS uSeD by meDIeVal mySTIcS exeRT a ceRTaIn aPPeal—genReS TaT aPPaRenTly Place SO muc STOcK In Te cReaTIVe anD/OR emOTIOnal ReSPOnSe Of ReaDeRS TO Te TexTS. FuRTeR, In a cOSmOS Of cOnSumeRISeD cOmmODITIeS, WeRe eVeRyTIng SeemS TO be ReDuceD TO a meRe caS TRanSacTIOn, Te DeSIRe fOR mySTeRy anD TRanScenDence IS POTenTIally SaTISﬁeD by Te VeRy OTeRneSS Of Te mySTIcS’ WRITIngS. LIKe Te IncReaSIngly fabulOuS SPecIal eﬀecTS Of mOVIeS, OR Te InTRIcaTe, KaleIDOScOPIc PlOTS Of fanTaSy nOVelS, TeSe WORKS STRIKe a cORD WIT SOme baSIc elemenTS Of Te uman cRaVIng fOR SOmeTIng mORe Tan Te munDane, Te banal, anD Te eaSIly acceSSIble. FInally, TeRe IS Te WOle nOTIOn Of RelIgIOuS exPeRIence, aS SOmeTIng SePaRable fROm OR PRIOR TO RelIgIOuS belIef, TaT aS OPeneD uP a Place fOR mySTIcISm WITIn Te mODeRn RelIgIOuS maRKeTPlace. weTeR TIS cOmeS aS a ReSulT Of Te TRaDITIOn Of analySIS Of RelIgIOuS exPeRIence PIOneeReD by men lIKe wIllIam JameS OR ruDOlP oTTO, OR WRITeRS Suc aS AlDOuS Huxley anD HeRman HeSSe, OR TROug Te POP culTuRe ImPacT Of STaRS fROm he BeaTleS, WIT TeIR InTeReST In tM, TO MaDOnna anD eR faScInaTIOn WIT Te kabbala, IS IRReleVanT: fOR many, mySTIcal exPeRIence IS mORe ImPORTanT Tan DOgmaTIc belIef (WeTeR TeOlOgIcal OR PIlOSOPIcal) anD, InDeeD, fRequenTly STanDS In OPPOSITIOn TO Te VeRy nOTIOn Of Te POSSIbIlITy Of Suc DOgmaS. in Suc a WORlD, Te meDIeVal mySTIcS Suc aS HIlDegaRD Of BIngen anD JulIan Of NORWIc aVe PROVeD POPulaR. heIR Igly SymbOlIc anD VISIOnaRy manneR Of exPReSSIOn aPPealS TO a WORlD TIReD Of PROPOSITIOnS. heIR emPaSIS uPOn exPeRIence aPPealS TO a WORlD WeRe exPeRIence IS Te allmaRK Of auTenTIcITy. heIR fRequenT anD POSITIVe alluSIOnS TO Te naTuRal WORlD (PaRTIculaRly Te caSe WIT HIlDegaRD) aPPealS TO a WORlD WeRe enVIROnmenTal ISSueS aVe cOme TO Te fORefROnT Of eTIcal DIScOuRSe. AnD, Of cOuRSe, Te facT TaT bOT HIlDegaRD anD JulIan WeRe WOmen aDDS TO TeIR SIgnIﬁcance, maKIng\nTem ObVIOuS canDIDaTeS fOR anyOne WO WanTS TO fOcuS On Te ROle Of WOmen TeOlOgIanS In Te meDIeVal cuRc anD ﬁnD TeRe PReceDenT fOR SOmeTIng SImIlaR TODay. inDeeD, One cOulD aRDly DO beTTeR Tan zOOm In On Te WRITIngS Of TeSe TWO laDIeS If One WeRe lOOKIng fOR PReceDenTIal ﬁguReS fOR SO muc Of Te mySTIcal exPeRIenTIalISm WIc SeemS TO unDeRlIe ceRTaIn STRanDS Of mODeRn eVangelIcalISm.\nNOW, anyOne WO aS ReaD anyTIng i aVe WRITTen OR eVeR eaRD me SPeaK WIll KnOW TaT i aVe lITTle SymPaTy WIT muc Of TIS STuﬀ. i am cOmmITTeD TO TeOlOgIcal PROPOSITIOnS, TO TRuT, anD, WIle i am, aS IT aPPenS, SOmeTIng Of an amaTeuR enVIROnmenTalIST, i DO nOT See TaT aS an InTegRal PaRT Of my TeOlOgy, beIng mORe Of a LuTeRan tWO-kIngDOmS man Tan a CRISTIan culTuRe WaRRIOR. AnD, neeDleSS TO Say, i am nO femInIST nOR eVeR lIKely TO be PlauSIbly accuSeD Of beIng One. NeVeRTeleSS, i TInK Te meDIeVal mySTIcS SOulD fORm a STaPle Of Te lITeRaRy DIeT Of all TOugTful CRISTIanS. wy? well, SeVeRal ReaSOnS SPRIng TO mInD:\nFIRST, TeRe IS a SenSe Of GOD’S OlIneSS anD TRanScenDence In TeSe WORKS TaT IS SIgnIﬁcanTly abSenT fROm muc mODeRn WRITIng anD TInKIng abOuT GOD. of cOuRSe, Suc can be mISPlaceD—TeRe aRe RIgT nOTIOnS Of GOD’S TRanScenDence anD OlIneSS anD WROng nOTIOnS Of Te Same; buT i WOulD DaRe TO Say TaT a WROng nOTIOn Of Suc IS beTTeR Tan nO nOTIOn aT all. we lIVe In a caSual age Wen We STROll ﬂIPPanTly In anD OuT Of GOD’S PReSence. he mySTIcS DID nOT DO SO. inDeeD, WaT maKeS Tem mySTIcS IS TeIR SenSITIVITy TO TeIR VeRy SmallneSS anD InSIgnIﬁcance befORe Te VaSTneSS Of GOD WO, In ImSelf, IS unKnOWable anD WO aS cOSen TO ReVeal ImSelf In Te fRagIle fORmS Of uman WORDS anD uman ﬂeS. if Te TeOlOgy OfTen leaVeS muc TO be DeSIReD, IT WOulD Seem TaT Te anSWeR IS nOT TO RejecT Te ambITIOn Of Te mySTIcS buT TO cOmbIne TIS ambITIOn WIT aPPROPRIaTe TeOlOgy. FOR examPle, OuR TeOlOgy SOulD be SOT TROug WIT ReﬂecTIOn, fOR examPle, On Te laW Of GOD In all Of ITS TeRRIfyIng DemanDS uPOn uS anD On Te mySTeRIOuS—anD SOmeTImeS DISTuRbIng—PaSSageS Of Te olD teSTamenT TaT unDeRScORe TaT GOD’S WayS aRe nOT OuR WayS. he lOSS Of a SenSe Of GOD’S mySTeRIOuS anD aWeSOme OlIneSS SuRely lIeS aT Te ROOT Of muc Of TODay’S SambOlIc TeOlOgy. MeDIeVal mySTIcISm IS a SaRP cORRecTIVe TO TIS, a RemInDeR TaT Wen We aVe DealIngS WIT GOD, We SOulD be aWaRe TaT We TReaD On Oly gROunD.\nsecOnD, fOR Te meDIeVal mySTIcS, exPeRIence IS nOT a SePaRaTe caTegORy Of RelIgIOuS lIfe TaT can be ISOlaTeD fROm Te laRgeR DOcTRInal cOnceRnS Of Te cuRc. on Te cOnTRaRy, IT IS IneRaDIcably DOcTRInal anD cOnnecTeD TO DISTIncT belIefS. taKe, fOR examPle, Te mySTIcal DeVOTIOn TO Te MaSS. NOW, aS an eVangelIcal, i ceRTaInly WanT TO PROTeST Te TeOlOgy TaT unDeRlIeS Te MaSS: Te Real PReSence Of Te WOle CRIST accORDIng TO bOT naTuReS IS unbIblIcal; anD Te SacRIﬁcIal cOnnOTaTIOnS Of Te WOle TIng aRe equally unaccePTable. BuT Te POInT IS TaT Te mySTIcal/exPeRIenTIal/aﬀecTIVe DImenSIOn Of DeVOTIOn TO Te MaSS PReSuPPOSeS DOcTRIne. he MaSS IS nOT SOme nOumenal TIng TaT DeﬁeS lInguISTIc DeﬁnITIOn. iT IS PRecISely becauSe IT IS DeﬁneD anD unDeRSTOOD In a ceRTaIn Way TaT Te meDIeValS RelaTeD TO IT aS Tey DID anD came TO OﬀeR TeIR mySTIcal ReﬂecTIOnS uPOn IT. tODay’S mySTIcS, WeTeR Of Te Pagan OR CRISTIan KInD, TOO OfTen faIl TO maKe TIS cOnnecTIOn. hey buy In TO Te TRenDy SOunDbITeS abOuT language, PROPOSITIOnS, anD TRuT, anD OﬀeR a fORm Of mySTIcal exPeRIence TaT, In eﬀecT, STanDS PRIOR TO, anD IS mORe baSIc anD Real Tan, lInguISTIc exPReSSIOn. in SO DOIng, Tey TeRefORe ReVeRSe Te RelaTIOnSIP Of TRuT TO exPeRIence.\nhIRD, meDIeVal mySTIcISm IS SOmeTImeS clOSeR TO OuR TeOlOgy Tan We RealIze. Muc Of CRISTIan mySTIcISm aS been PReOccuPIeD nOT SO muc WIT exPeRIence aS WIT aPOPaTIcISm. hIS IS TeOlOgy TaT SPeaKS abOuT GOD by DenyIng TIngS abOuT Im, SO-calleD negaTIVe TeOlOgy. By DeﬁnITIOn, TIS\nKInD Of TeOlOgy cannOT be ‘exPeRIenceD’ In any uSual SenSe Of Te WORD. COnSeRVaTIVe eVangelIcalS, Of cOuRSe, WIll OfTen InSTIncTIVely ReacT agaInST TIS IDea. AfTeR all, aS GOD nOTrevealedImSelf TO uS SO TaT We mIgTknowIm In a POSITIVe Way? well, yeS; buT Wen yOu ReﬂecT uPOn Te STanDaRD language Of ORTODOx CRISTIan TeOlOgy, IT IS InTeReSTIng OW many WORDS TaT We TInK aRe POSITIVe aﬃRmaTIOnS abOuT GOD aRe, mORe PROPeRly, DenIalS abOuT Im.InﬁnitemeanSwitoutlImITS.SimplemeanSwitoutPaRTS OR cOmPOSITIOn.Impassible anDimmutable meanwitoutOR cange. we aRe TRIcKeD SuﬀeRIng InTO TInKIng TaT OuR TeOlOgy maKeS aSSeRTIOnS abOuT GOD; buT In facT We OfTen STanD In Te Same lInguISTIc anD cOncePTual TRaDITIOn aS Te mySTIcS, buIlDIng OuR IDea Of GOD by STaTemenTS TaT aRe Really negaTIVe.\nGIVen all TIS, i OPe Te caSe fOR ReaDIng Te meDIeVal mySTIcS IS cleaR. BuT TeRe IS One mORe SIgnIﬁcanT ReaSOn Wy Tey aRe uSeful TO cOnTemPORaRy eVangelIcalS. wen i lOOK aT Te eDITIOnS Of HIlDegaRD anD JulIan anD hOmaS On my bOOKSelf, i am STRucK by Te PublISeR’S maRK: Tey aRe PublISeD by penguIn. NOW, aS faR aS i KnOW, penguIn DOeS nOT PublIS LuTeR OR CalVIn OR waRﬁelD OR sTOTT OR pacKeR. heSe laTTeR aRe PublISeD by SPecIalIST PReSSeS TaT SeRVe Te naRROW eVangelIcal cOmmunITy. haT’S becauSe feW, If anyOne, OuTSIDe Of TaT naRROW cOnSTITuency ReaDS TeSe auTORS. tO be PublISeD by penguIn, OWeVeR, a lOT Of PeOPle muST be buyIng anD ReaDIng Tem. in OTeR WORDS, In an age TaT cRaVeS fOR TRanScenDence anD mySTeRy TO lIfT IT abOVe Te banalITy Of a banKRuPT cOnSumeRISm, TeSe auTORS Seem TO aVe STRucK a cORD. YOu can beT yOuR lIfe TaT mOST WO ReaD Tem DO nOT ReaD Tem aRIgT: Tey aRe lOOKIng fOR PRecISely Te KInD Of cOnTenTleSS, mySTIcal exPeRIenTIalISm TaT i aVe aRgueD abOVe Tey DO nOT acTually RePReSenT; In OTeR WORDS, Te RecePTIOn Of TeSe WORKS In OuR culTuRe InVOlVeS a DeeP SubVeRSIOn Of Te PIeTy anD TeOlOgy TaT Tey ORIgInally RePReSenTeD. BuT TaT IS nOT Te POInT: TeSe aRe Te bOOKS TaT many ReaD anD TaT SaPe TeIR SPIRITual aSPIRaTIOnS anD PROVIDe Te gRID TROug WIc Tey WIll cRITIque cOnTemPORaRy cuRc lIfe. if yOu aRe DOIng yOuR jOb PROPeRly, TeSe aRe Te KInD Of PeOPle WIT WOm yOu WIll be STRIKIng uP cOnVeRSaTIOnS, InVITIng TO cuRc, TalKIng abOuT SPIRITual TIngS. An acquaInTance WIT Te meDIeVal mySTIcS WIll nOT juST enance yOuR KnOWleDge Of Te MIDDle AgeS; IT may alSO equIP yOu beTTeR TO Reac OuT TO Te lOST SOulS Of Te cuRRenT geneRaTIOn.\nhemelios33.1 (2008): 5-15\nBlOnDel remembeReD: HIS pIlOSOPIcal AnalySIS Of Te “QueST fOR Te HISTORIcal JeSuS”\n Paul Hartog \nPaul Hartog is an associate professor at Fait Baptist heological Seminary in Ankeny, Iowa. He is te autor ofpOlycaRP anD Te NeW teSTamenT, WUNT 2.134 (Tübingen: Mor Siebeck, 2002). eaDeRS Of TeExpository TimesWeRe RecenTly encOuRageD TO Pull uP a caIR anD eaVeSDROP aS cOnrTRIbuTORS acKnOWleDgeD TOSe WO aD PlOWeD Te Same ﬁelD befORe Tem.2hIS bacKWaRD glance JameS dunn anD rObeRT MORgan DIalOgueD cOnceRnIng faIT anD ISTORy anD Te “queST fOR Te 1 ISTORIcal JeSuS.” AlTOug Te DIScuSSIOn cenTeReD uPOn JameS dunn’SJesus Remembered, bOT cauSeD MORgan TO cOmmenT On “OW cOnfuSeD TIS nIneTeenT-cenTuRy DebaTe abOuT faIT anD ISTORy 3 aS becOme.” he MORgan-dunn DebaTe OfTen SeemeD TO IglIgT Te IDeaS anD Inﬂuence Of MaRTIn 4 käleR (1835-1912) In PaRTIculaR. wIle dunn aPPRecIaTeS muc Of käleR’S baSIc lIne Of ReaSOnIng, e RaTeR cOOSeS TO accenTuaTe Te ImPReSSIOn Of JeSuS uPOn Te “ﬁrstfaIT” Of Te DIScIPleS, aS WITneSSeD 5 by TeIR WIllIngneSS TO fORSaKe all anD fOllOW Im PRIOR TO IS cRucIﬁxIOn. hIS mODIﬁcaTIOn Of käleR’S\n1 rObeRT MORgan, “JameS dunn’SJesus Remembered,”ExpTim 116 (2004): 1–6; JameS d. G. dunn, “on FaIT anD HISTORy, anD LIVIng tRaDITIOn: in reSPOnSe TO rObeRT MORgan anD AnDReW GRegORy,”ExpTim(2004): 13–19; rObeRT 116 MORgan, “CRISTIan FaIT anD HISTORIcal JeSuS reSeaRc: A rePly TO JameS dunn,”ExpTim 116 (2005): 217–23; JameS d. G. dunn, “A LeTTeR TO rObeRT MORgan,”ExpTim116 (2005): 286–7. 2 JameS d. G. dunn,Jesus Remembered, VOl. 1 OfCristianity in te Making(GRanD raPIDS: EeRDmanS, 2003). 3 MORgan, “CRISTIan FaIT anD HISTORIcal JeSuS reSeaRc,” 217. 4 MORgan, “JameS dunn’SJesus Remembered,” 2, 5, 6; dunn, “on FaIT anD HISTORy,” 13, 15; MORgan, “CRISTIan FaIT anD HISTORIcal JeSuS reSeaRc,” 217, 220. Cf. Te aPPeaRanceS Of käleR In dunn’SJesus Remembered, 49–51, 65, 71–2, 77–8, 80, 84, 99, 101, 126–8, 130, 184–5. MaRTIn käleR’S mOST famOuS WORK,he So-Called Historical Jesus and te Historic Biblical Crist, WaS ﬁRST PublISeD aSDer sogenannte istorisce Jesus und der gescictlice, biblisce Cristus(LeIPzIg: deIceRT; 1892; 2D eD., 1896). “wIle TeRe aS been muc DebaTe abOuT WaT PRecISely käleR DID OR DID nOT mean TO accOmPlIS, e cOnTRIbuTeD gReaTly TO Te DIcOTOmy beTWeen Te ‘JeSuS Of ISTORy’ anD Te ‘CRIST Of faIT’ WIc SInce Ten aS been a allmaRK Of SO muc NeW teSTamenT STuDy anD SySTemaTIc TeOlOgy” (MaRKuS BOcKmuel,his Jesus[LOnDOn: t & t ClaRK, 2004], 21–2). FOR IS PaRT, BOcKmuel nOTeS OW “IROnIc” IT IS TaT “ISTORIcal ScOlaRSIP aS meTIculOuSly InVeSTIgaTeD anD STRIPPeD DOWn Te TexTS” Only TO acKnOWleDge TaT “eVen In Te VeRy eaRlIeST SOuRceS” TeRe IS nO “JeSuS WITOuT cRISTOlOgy Of someKInD” (22). “in Te mOuTS Of eVen IS eaRlIeST WITneSSeS, JeSuS IS alReaDy Te One WO DIeD anD WaS RaISeD” (22). huS, “WaT We muST equally RecOgnIze IS TaT fOR TOSe WO ﬁRST SaW Im anD WeRe calleD by Im, JeSuS Of NazaReT anD Te ‘ISTORIc bIblIcal CRIST’ Of TeIR faIT WeRe One anD Te Same PeRSOn” (23). 5 JameS d. G. dunn,A New Perspective on Jesus: Wat te Quest for te Historical Jesus Missed(GRanD raPIDS: BaKeR, 2005), 33–4. MIcael BIRD agReeS TaT “IT IS PReSumPTuOuS TO aSSeRT TaT Te eaRly cuRc aD an enTIRely KeRygmaTIc faIT fOcuSeD excluSIVely On Te DeaT anD ReSuRRecTIOn Of JeSuS DIVORceD fROm any cOnceRn fOR IS eaRTly lIfe” (MIcael F. BIRD, “he puRPOSe anD pReSeRVaTIOn Of Te JeSuS tRaDITIOn: MODeRaTe EVIDence fOR a COnSeRVIng FORce In ITS tRanSmISSIOn,”BBR15 : 6).\nemPaSIS allOWS dunn TO examIne nOT Only Te “KeRygmaTIc CRIST” WO WaS PReaceD “POST-EaSTeR” buT alSO Te ImPacT Of Te “pre-EaSTeR JeSuS”: “Te JeSuS We WanT TO ﬁnD IS Te JeSuS WOwasSIgnIﬁcanT, Te JeSuS WO maDe Te ImPacT e DID, Te JeSuS WO WaS Te fOunTaIneaD fROm WIc CRISTIanITy 6 ﬂOWeD, Te JeSuS WO TRanSfORmeD ﬁSeRmen anD TOll cOllecTORS InTO DIScIPleS anD aPOSTleS.” “huS 7 RefORmulaTeD, käleR’S aRgumenT IS eVen mORe eﬀecTIVe,” cOnTenDS dunn. By cOnTRaST, “tO DIScOunT Te Inﬂuence TaT JeSuS acTually aD, TO STRIP aWay Te ImPacT TaT JeSuS acTually maDe, IS TO STRIP aWay eVeRyTIng anD TO leaVe an emPTy STage WaITIng TO be ﬁlleD by SOme cReaTIVe amalgam Of Te ISTORIan’S 8 OWn ImagInaTIOn anD ValueS.”\nOverview of Maurice Blondel AlTOug käleR’S yOungeR cOnTemPORaRy MauRIce BlOnDel (1861–1949) neVeR aPPeaRS In dunn’S One-TOuSanD-Page TOmeJesus Remembered, IS cRITIcal InSIgTS may be eSPecIally ReleVanT TO Te DIScuSSIOn. BlOnDel WaS a FRenc PIlOSOPeR WO ﬂOuRISeD aT Te TuRn Of Te laST cenTuRy anD WOSe DISSeRTaTIOn,L’ActionalReaDy SeT Te fOunDaTIOn fOR IS ScOlaRly caReeR. He WISeD TO SIfT (1893), PIlOSOPIcal aTTenTIOn fROm abSTRacT TOugT TO PeRSOnal cOmmITmenT anD acTIOn, anD e DeSIReD TO DemOnSTRaTe Te ulTImaTe anD IneVITable TRanScenDence Of uman acTIOn. He fORcefully DenIeD any RIgID DISTIncTIOn beTWeen Te InTellecT anD Te WIll, anD e InSISTeD uPOn Te PIlOSOPeR’S ROle aS a PaRTIcIPanT In Te acquISITIOn Of KnOWleDge RaTeR Tan aS a meRe SPecTaTOR. FOR BlOnDel, acTIOn WaS Te lInK beTWeen TOugT anD beIng. “AcTIOn IS TaT SynTeSIS Of WIllIng, KnOWIng anD beIng, TaT bInDIng fORce Of Te umancompositumWIc cannOT be bROKen uP WITOuT DeSTROyIng WaT One aS DISunITeD; IT IS Te PRecISe POInT aT WIc Te WORlD Of TOugT, Te mORal WORlD anD Te WORlD Of ScIence cOnVeRge; 9 anD If Tey aRe nOT unITeD TeRe, all IS lOST.” BlOnDel aPPlIeD IS “PIlOSOPy Of acTIOn” TO Te acaDemIc ﬁelD Of bIblIcal STuDIeS InHistoire et 10 dogmeIn 1903. BlOnDel’S ImPacT uPOn SubSequenT “ISTORIcal JeSuS” ReSeaRc, OWeVeR, WaS amPeReD by IS cReDenTIalS SeT agaInST Te bacKDROP Of cOnTemPORaneOuS NeW teSTamenT ScOlaRSIP. He WaS neITeR a GeRman by bIRT nOR a lIbeRal pROTeSTanT by aDeRence nOR a ISTORIcal-cRITIcal ScOlaR by PROfeSSIOn. FuRTeRmORe, Te TITle Of BlOnDel’S WORK (WIT ITS menTIOn Of “DOgma”) WaS an ImmeDIaTe aﬀROnT TO many mODeRn acaDemIc SenSIbIlITIeS. AS MORgan quIPS, ISTORIcal “queSTeRS” DO nOT lIKe Te 11 WORD “DOgmaTIc,” anD Tey DO nOT cOnSIDeR “CRISTOlOgy” TeIR buSIneSS.\n6 ibID., 32. 7 ibID., 34. 8 ibID., 34. dunn alSO DIﬀeRS fROm käleR by IS aTTenTIVe examInaTIOn Of JeSuS WITIn Te cOnTexT Of secOnD temPle JuDaISm. FOR an analySIS anD cRITIque Of dunn’S PROgRam, See AnDReaS J. köSTenbeRgeR, “of pROfeSSORS anD MaDmen: CuRRenTS In COnTemPORaRy NeW teSTamenT scOlaRSIP,” 13–17. TTP://WWW.bIblIcalfOunDaTIOnS.ORg/PDf/PROfeSSOR_maDman.PDf (acceSSeD MaRc 21, 2008). 9 BlOnDel,L’Action, 28; EnglIS TRanSlaTIOn In tReTOWan’S InTRODucTIOn TO MauRIce BlOnDel,he Letter on Apologetics and History and Dogma(EDInbuRg: t & t ClaRK, 1995), 86–7. 10 see JOn sImOnS, “MauRIce BlOnDel: pIlOSOPy anD CRISTIanITy,”CJT13 (1967): 254–65; Jean JacqueS d’AOuST, “he sIgnIﬁcance Of MauRIce BlOnDel’S TReaTISe ‘HISTORy anD dOgma’ In Te FRenc MODeRnIST CRISIS,” p.d. DISSeRTaTIOn (NeW HaVen: Yale UnIVeRSITy, 1968). 11 MORgan, “CRISTIan FaIT anD HISTORIcal JeSuS reSeaRc,” 218.\nFInally, muc Of Te ScOlaRly neglecT IS BlOnDel’S OWn faulT, SInce e RemaIneD “a SOmeWaT RemOTe 12 anD InacceSSIble ﬁguRe” unTIl IS DeaT. MORe TO Te POInT, e WROTe In an exTRemely DemanDIng STyle. paul JaneT, One Of BlOnDel’S sORbOnne TeSIS examIneRS, nOTIﬁeD Im, “YOuR TOugT IS ObScuRe; yOuR Way Of WRITIng ObScuReS IT STIll mORe. iT TaKeS me an OuR TO ReaD One Of yOuR PageS anD Ten i faIl TO 13 unDeRSTanD IT; i calculaTeD TaT IT WOulD TaKe me fORTy-ﬁVe DayS TO ReaD yOuR TeSIS.” wen t & t ClaRK PublISeD a neW ImPRInT Of an EnglIS TRanSlaTIOn Of BlOnDel’SHistory and DogmaIn 1995, ReaDeRS Of 14 TeExpository Timeshe ReVIeWeR neVeR eValuaTeD ORSubjecTeD TO a RaTeR unelPful ReVIeW. WeRe eVen SummaRIzeD BlOnDel’S acTual InSIgTS, buT Only lamenTeD BlOnDel’S “TORTuOuS” ReaSOnIng anD IS 15 “OPaque” STyle. he PIece enDeD WIT a meRe WImPeR, aS Te cRITIc TReW uP IS anDS In full SuRRenDeR, SImPly cOncluDIng TaT BlOnDel’S WORK “IS nOT eaSIly gRaSPeD aT a ﬁRST ReaDIng.” he auTOR DID manage TO SOunD One claRIOn nOTe cOnceRnIng BlOnDel: “AS a TInKeR e STOOD quITe OuTSIDe Te AnglO-saxOn 16 TRaDITIOn.” i SuggeST TaT MauRIce BlOnDel’S feeT aVe yeT TO mOVe, anD i PROPOSe TaT We InVITe Im InTO OuR umble AnglO-saxOn abODe anD WelcOme Im TO OuR cOnVeRSaTIOn Table, TO be SeaTeD nexT TO dunn anD MORgan. BlOnDel’S analySIS Of Te RelaTIOnSIP beTWeen “ISTORy anD DOgma” anD IS PIlOSOPIcal cRITIque Of Te lImITaTIOnS Of “ISTORIcISm” may be ReleVanT TO cOnTemPORaRy DIScuSSIOnS Of “faIT anD 17 ISTORy,” IncluDIng Te ScOlaRly “queST fOR Te ISTORIcal JeSuS.”\n“Extrinsicism” and “Historicism” BlOnDel WISeD “TO acIeVe Te SynTeSIS Of ISTORy anD DOgma WIle ReSPecTIng TeIR InDePenDence 18 anD SOlIDaRITy, WIc aRe bOT equally neceSSaRy.” He DeSIReD TO DIScOVeR “Te auTORITy PROPeR TO eac” by examInIng OW “ISTORy anD DOgma STIll cOnTInue anD WIll cOnTInue TO VeRIfy anD VIVIfy One 19 anOTeR.” He TeRefORe SOugT fOR cOmmOn gROunD anD feRTIle cOnTacT beTWeen Tem. on Te One anD, e DISmISSeD “exTRInSIcISm” OR InTeReST In Te “ISTORIcal facTS” meRely fOR an aPOlOgeTIc uSe. He RefeRReD TO “Te DISIlluSIOneD ObSTInacy Of men WO ImagIneD TaT Tey KneW eVeRyTIng WITOuT aVIng examIneD anyTIng” anD WO SOugT TO buTTReSS a PReVIOuSly accePTeD TeOlOgIcal STRucTuRe WIc IS alReaDy SuPeRImPOSeD uPOn Te DaTa. on Te OTeR anD, e DISmISSeD “ISTORIcISm” OR Te call TO\n12 AlexanDeR dRu’S InTRODucTIOn TO MauRIce BlOnDel,he Letter on Apologetics and History and Dogma(EDInbuRg:t & t ClaRK, 1995), 13. 13 ibID., 40. 14 BeRnaRD M. G. reaRDOn, ReVIeW Of MauRIce BlOnDel,he Letter on Apologetics and History and Dogma,InExpTim107 (1995): 29. reaRDOn ReVIeWeD Te 1995 RePRInT (EDInbuRg: t & t ClaRK) Of Te 1964 EnglIS eDITIOn, TRanSlaTeD by AlexanDeR dRu anD illTyD tReTOWan. dRu TRanSlaTeDHistory and Dogma, anD tReTOWan TRanSlaTeDhe Letter on Apologetics. BOT dRu anD tReTOWan cOmPOSeD InTRODucTORy maTeRIalS fOR Te cOmPReenSIVe VOlume. he EnglIS TRanSlaTIOnS OfHistory and DogmaTROugOuT TIS PReSenT aRTIcle cOme fROm TIS dRu anD tReTOWan eDITIOn. 15 Cf. kenneT L. scmITz’S RefeRence TO BlOnDel’S “TORTuOuS TOugT” In Te fOReWORD TOhe Letter on Apologetics and History and Dogma,8. 16 sImIlaRly, dRu’S InTRODucTIOn RemaRKS TaT BlOnDel “IS STIll cOmPleTely IgnOReD In EnglIS-SPeaKIng cOunTRIeS, anD If menTIOneD IS uSually mISRePReSenTeD” (9; cf. 15). see alSO tReTOWan’S RefeRence TO “Te PReSenT STaTe Of aSTOnISIng IgnORance” cOnceRnIng BlOnDel’S TOugT (82). FOR a RecenT FRenc STuDy On BlOnDel anD JeSuS, See rené vIRgOulay, pIeRRe De COInTeT, eT al, Le Crist de Maurice Blondel, JéSuS eT JéSuS-CRIST 86 (paRIS: deSclée, 2003). he WORK IS ReVIeWeD by JameS Le GRyS InTS65 (2004): 649–50. 17 see AlexanDeR dRu, “he imPORTance Of MauRIce BlOnDel,”DRev80 (1962): 118–29. 18 BlOnDel,History and Dogma, 224. 19 ibID.\n20 POSTPOne faIT unTIl One aS RecOnSTRucTeD a ISTORIcal fOunDaTIOn TROug cRITIcal meTODS. inSTeaD, e PROPOSeD a PROgReSSIVe anD SynTeTIc mOVemenT beTWeen ISTORy anD DOgma. BlOnDel TRIeD TO DemOnSTRaTe Te PIlOSOPIcal lacunae Of “ISTORIcISm” TROug cRITIcal meanS. He cOnceDeD TaT aT ﬁRST glance IT may Seem legITImaTe TO cOnSIDeR “Te facTS fOR TeIR OWn SaKe” by PlacIng TeOlOgy aSIDe. iT WOulD Seem TaT Te aPOlOgIST SOulD “TaKe uP IS POSITIOn . . . face TO face WIT Te 21 facTS, aS TOug e neITeR belIeVeD nOR KneW anyTIng Of CRISTIanITy.” YeT BlOnDel cOunTeReD TaT Te cRITIcal SPIRIT DOeS nOT cOnSIST SOlely In cRITIcIzIng OuR KnOWleDge (TROug a RIgOROuS examInaTIOn Of 22 TexTS anD TeSTImOnIeS); IT alSO cOnSISTS In Te fOunDaTIOnal cRITIque Of cRITIcal KnOWleDge ITSelf. he ScOlaR IS Only maSTeR In IS OR eR OWn DOmaIn by VIRTue Of a cleaR cOnScIOuSneSS Of ITS lImITaTIOnS. he manIfOlD ScIenceS VIeW RealITy fROm VaRIOuS angleS, anD nOne can maKe a TOTalITaRIan claIm TO PROVIDe a cOmPleTe PIcTuRe Of RealITy. BlOnDel emPaSIzeD TaT ceRTaIn ImPORTanT anD ReleVanT TaSKS fall beyOnD ISTORy’S ﬁelD Of cOmPeTence, anD TeSe lImITaTIOnS leaD TO PRecauTIOnaRy RemInDeRS. HISTORy IS neITeR Self-SuﬃcIenT nOR a TOTal meTaPySIc. HISTORy, lIKe all Te ScIenceS, DOeS nOT PRODuce a 23 unIVeRSal VISIOn nOR anSWeR ulTImaTe queSTIOnS. “he mOmenT a ScIence cOncluDeS fROm ITS InDePenDence WITIn ITS OWn ﬁelD Of ReSeaRc TO a SORT Of Self-SuﬃcIency, IT becOmeS guIlTy Of fRauDulenTly cOnVeRTIng a SImPle meTOD Of WORK InTO a negaTIVe anD TyRannIcal DOcTRIne. wIlly-nIlly IT IS leD InTO Te SubTly cRuDe IlluSIOn TaT becauSe IT IS legITImaTe anD neceSSaRy TO DIVIDe Te WORK Of Te mInD, Te DIVISIOnS SubSIST 24 In Te RealITy.”\nReal HistorY and Reconstructed HistorY wITIn TeExpository TimesDebaTe IglIgTeD abOVe, rObeRT MORgan muSeS, “heRe may be mORe 25 TIngS In eaVen anD eaRT Tan aRe DReameD Of In OuR emPIRIcIST PIlOSOPIeS.” BlOnDel acTuallyinsists TaT eVeRy Self-cRITIcal ISTORIanmustTaT “Real ISTORy” IncluDeS TIngS beyOnD Te ScOPe RecOgnIze Of emPIRIcal InVeSTIgaTIOn, eVen If e OR Se DenIeS Te POSSIbIlITy Of “SuPeRnaTuRal elemenTS” OuT-Of-anD. real ISTORy IS meDIaTeD TROug uman beIngS In all TeIR SunDRy cOmPlexITIeS TaT lIe beneaT Te exTeRnal manIfeSTaTIOn aVaIlable aS ISTORIcal “facTS.” “waT Te ISTORIan DOeS nOT See, anD WaT e muST RecOgnIze aS eScaPIng Im IS Te SPIRITual RealITy, Te acTIVITy Of WIc IS nOT WOlly RePReSenTeD OR 26 exauSTeD by Te ISTORIcal PenOmena.” EVen SPecTaTORS cOnTemPORaneOuSly WaTcIng eVenTS unfOlD cannOT enTIRely RecOnSTRucT maTTeRS aS Tey acTually aRe, becauSe muc TaT PeRTaInS TO “WOle PeRSOnS” lIeS beyOnD Te emPIRIcal examInaTIOn Of OTeRS.\n20 regaRDIng Te TeRmS “exTRInSIcISm” anD “ISTORIcISm,” BlOnDel cOnfeSSeD, “i Sall maKe uSe Of ceRTaIn baRbaROuS neOlOgISmS WIT a VIeW TO ﬁxIng aTTenTIOn anD TROWIng InTO RelIef Te excluSIVe caRacTeR Of eac TeSIS” (IbID., 225). 21 ibID., 232–3. 22 AS MaRcellInO d’AmbROSIO exPlaInS, “CRITIcal ISTORy WIc fORgeTS IT OWn lImITaTIOnS In TIS egRegIOuS faSIOn OVeRSTePS Te bOunDaRIeS Of ITS cOmPeTence anD TuS VIOlaTeS an ImPORTanT canOn Of TRuly ScIenTIﬁc meTOD” (MaRcellInO d’AmbROSIO, “HenRI De Lubac anD Te CRITIque Of scIenTIﬁc ExegeSIS,”Comm19 , 376). d’AmbROSIO maInTaInS TaT HenRI De Lubac SOugT “TO IDenTIfy TOSe IDDen anD aRbITRaRy PReSuPPOSITIOnS WIc aVe been bOunD uP WIT ISTORIcal cRITIcISm fROm ITS IncePTIOn” anD WIc “PRejuDIceD” Te ReSulTS Of ITS “POSITIVIST PReTenSIOnS” (IbID., 373). d’AmbROSIO RIgTly nOTeS TaT De Lubac leaneD eaVIly uPOn Te WORK Of MauRIce BlOnDel, IS fellOW FRenc TInKeR (IbID., 367, 373–6). 23 BlOnDel uSeS “ScIenceS” In Te bROaD SenSe Of “ﬁelDS Of acaDemIc InquIRy.” 24 BlOnDel,History and Dogma, 238. 25 MORgan, “CRISTIan FaIT anD HISTORIcal JeSuS reSeaRc,” 219. 26 BlOnDel,History and Dogma, 237.\non Te OTeR anD, “TecnIcal anD cRITIcal ISTORy” IS “ScIenTIﬁc ISTORy,” WIc examIneS anD lInKS Te emPIRIcal eVIDenceS Of PaST eVenTS aS One emPIRIcally InVeSTIgaTeS ObjecTS In a ScIenTIﬁc labORaTORy. BuT One muST DIlIgenTly RemembeR TaT cRITIcal-ISTORIcal RecOnSTRucTIOnS DIﬀeR fROm Te “Real ISTORy,” 27 TaT IS, eVenTS aS Tey acTually OccuRReD. A SImPle examPle IS any ImPORTanT DecISIOn TaT maRKeDly aﬀecTeD Te cOuRSe Of ISTORy. he mODeRn ISTORIan may TRy TO RecOnSTRucT Te mOTIVaTIOnS anD DIScuRSIVe TOugT PROceSSeS beInD Te DecISIOn, buT In TRuT One cannOT Reac full ePISTemOlOgIcal ceRTaInTy On Suc cRucIally ReleVanT “InTeRnal” maTTeRS. NeVeRTeleSS, TeyreallyDID aPPen anD TeRefORe aRe “Real ISTORy.” obVIOuSly, “InTeRnal” OR “SPIRITual” maTTeRS Suc aS mOTIVaTIOnS, PuRPOSeS, emOTIOnS, DecISIOnS, anD TOugTS gReaTly InﬂuenceD Te ISTORIcal caIn Of eVenTS aT almOST eVeRy lInK. BuT ISTORy by ITSelf cannOT KnOW a facT TaT WOulD be mORe Tan a facT. haT IS, Te ISTORIan cannOT gO beyOnD anD beInD 28 Te exTeRnal manIfeSTaTIOnS Of Suc InTeRnal WORKIngS.\nhe DangeR Of “ISTORIcISm” lIeS In cOnfuSIOn beTWeen “TecnIcal anD cRITIcal ISTORy” anD “Real ISTORy.” heRe IS alWayS an InSuRmOunTable abySS beTWeen TeSe TWO ISTORIeS, One ReSulTIng fROm a PenOmenOlOgIcal meTOD anD Te OTeR RePReSenTIng genuIne RealITy. wen One SubSTITuTeS Te One fOR Te OTeR, “an OnTOlOgy, PuRely PenOmenOlOgIcal In caRacTeR, WIll be exTRacTeD fROm a meTODOlOgy 29 anD a PenOmenOlOgy.” wen TIS aPPenS, SeVeRal cOnfuSIOnS ReSulT. “HISTORIcISm” TenDS TO mISTaKe Te exTeRnal acT fOR Te enTIReTy Of Te eVenT ITSelf. iT SubSTITuTeS “Te facT fOR Te acTOR, Te TeSTImOny 30 fOR Te WITneSS, Te PORTRaIT fOR Te PeRSOn.” “HISTORIcISm” TenDS TO RegISTeR nOT SO muc Te InITIal OPeRaTIOnS Of Real PeRSOnS aS Te SubSequenT InﬂuenceS Of ITS OWn RecOnSTRucTIOnS Of TOSe InITIal OPeRaTIOnS. BlOnDel maInTaInS TaT TeSe ISTORIcal “PenOmena” aRe Only PaRTIal ImageS Of Te lIfe Of umanITy. AS dunn cOmmenTS, “A PaST eVenT IS nOT a TIng, an ObjecT, a DaTum. he ISTORIan can neVeR WITneSS IT In IS OR eR OWn exPeRIence, can neVeR exPeRIence IT aT ﬁRST anD. All TaT Te ISTORIan can aVe TO anD IS Te DaTa ReSulTIng fROm Te PaST eVenTS, aS yOu mIgT Say, Te ReSIDue, Te DeTRITuS Of Te 31 PaST.”\n“HISTORIcISm” alSO TenDS TO lOOK fOR Te WOle SubjecT maTTeR Of ISTORy In Te eVOluTIOn Of Te unfOlDIng Of Te SeRIeS Of eVenTS. BuT TIS “lOgIcal DeVelOPmenT” IS Really a mecanISTIc VIeW TaT cannOT TaKe InTO accOunT Te PeRSOnal naTuRe Of all Te SPecIﬁc mOmenTS. if eac lInK Of Te “cRITIcal ISTORIcal” caIn IS maDe uP Of Te aVaIlable emPIRIcal eVIDence TIeD TO a SPecIﬁc eVenT, Ten Te enTIRe “cRITIcal ISTORIcal” caIn Of Suc eVenTS STIll cOnceRnS Only a TOTal cOnglOmeRaTIOn Of Suc emPIRIcal eVIDence. BuT In “Real ISTORy” eac lInK InVOlVeS PSycOlOgIcal, menTal, anD VOlITIOnal acTIOnS ImPlIeD by eVen Te leaST PeRSOnal acTIOn, becauSe “Real ISTORy” IS meDIaTeD TROug uman lIVeS In TeIR full cOmPlexITy. sInce PeRSOnal eVenTS IncluDe mORe beneaT Te exTeRnal leVel, Ten Te enTIRe “cRITIcal ISTORIcal” caIn Only PaRTIally RecReaTeS Te “Real ISTORy” Of SucceSSIVe eVenTS aS Tey acTually unfOlDeD.\n27 hIS DIﬀeRenTIaTIOn IS, Of cOuRSe, nOW cOmmOn faRe. dunn exPlaInS Te cOnTRaST (“on FaIT anD HISTORy,” 14), anD MORgan cOnSIDeRS Te DISTIncTIOn TO be an “ImPORTanT POInT” (dunn,Jesus Remembered, 5). 28 peRaPS One cOulD cOunTeR TaT DIaRIeS anD auTObIOgRaPIeS PeRSOnally ReVeal Te InneR WORKIngS Of ISTORIcal ﬁguReS, buT TIS RejOInDeR IS nOT ReleVanT In “ISTORIcal JeSuS” STuDIeS. 29 BlOnDel,History and Dogma, 240. 30 ibID., 241. 31 dunn, “on FaIT anD HISTORy,” 14.


European Medicines Agency - Find medicine - Onbrez Breezhaler\nThis is a summary of the European public assessment report (EPAR) for Onbrez Breezhaler. It explains how the Agency assessed the medicine to recommend its authorisation in the EU and its conditions of use. It is not intended to provide practical advice on how to use Onbrez Breezhaler.\nFor practical information about using Onbrez Breezhaler, patients should read the package leaflet or contact their doctor or pharmacist.\nOnbrez Breezhaler : EPAR - Summary for the public BG = bălgarski 2010-01-05 2017-10-12\nOnbrez Breezhaler : EPAR - Summary for the public ES = español 2010-01-05 2017-10-12\nOnbrez Breezhaler : EPAR - Summary for the public CS = čeština 2010-01-05 2017-10-12\nOnbrez Breezhaler : EPAR - Summary for the public DA = dansk 2010-01-05 2017-10-12\nOnbrez Breezhaler : EPAR - Summary for the public DE = Deutsch 2010-01-05 2017-10-12\nOnbrez Breezhaler : EPAR - Summary for the public ET = eesti keel 2010-01-05 2017-10-12\nOnbrez Breezhaler : EPAR - Summary for the public EL = elliniká 2010-01-05 2017-10-12\nOnbrez Breezhaler : EPAR - Summary for the public EN = English 2010-01-05 2017-10-12\nOnbrez Breezhaler : EPAR - Summary for the public FR = français 2010-01-05 2017-10-12\nOnbrez Breezhaler : EPAR - Summary for the public IT = italiano 2010-01-05 2017-10-12\nOnbrez Breezhaler : EPAR - Summary for the public LV = latviešu valoda 2010-01-05 2017-10-12\nOnbrez Breezhaler : EPAR - Summary for the public LT = lietuvių kalba 2010-01-05 2017-10-12\nOnbrez Breezhaler : EPAR - Summary for the public HU = magyar 2010-01-05 2017-10-12\nOnbrez Breezhaler : EPAR - Summary for the public MT = Malti 2010-01-05 2017-10-12\nOnbrez Breezhaler : EPAR - Summary for the public NL = Nederlands 2010-01-05 2017-10-12\nOnbrez Breezhaler : EPAR - Summary for the public PL = polski 2010-01-05 2017-10-12\nOnbrez Breezhaler : EPAR - Summary for the public PT = português 2010-01-05 2017-10-12\nOnbrez Breezhaler : EPAR - Summary for the public RO = română 2010-01-05 2017-10-12\nOnbrez Breezhaler : EPAR - Summary for the public SK = slovenčina 2010-01-05 2017-10-12\nOnbrez Breezhaler : EPAR - Summary for the public SL = slovenščina 2010-01-05 2017-10-12\nOnbrez Breezhaler : EPAR - Summary for the public FI = suomi 2010-01-05 2017-10-12\nOnbrez Breezhaler : EPAR - Summary for the public SV = svenska 2010-01-05 2017-10-12\nOnbrez Breezhaler : EPAR - Summary for the public HR = Hrvatski 2010-01-05 2017-10-12\nProduct details for Onbrez Breezhaler\nPublication details for Onbrez Breezhaler\n06/11/2017 Onbrez Breezhaler -EMEA/H/C/001114 -N/0043\nOnbrez Breezhaler : EPAR - Product Information HR = Hrvatski 2010-01-05 2017-12-13\nOnbrez Breezhaler : EPAR - All Authorised presentations HR = Hrvatski 2010-01-05\nOnbrez Breezhaler : EPAR - Procedural steps taken and scientific information after authorisation HR = Hrvatski 2010-04-09 2017-12-13\nOnbrez Breezhaler-PSUSA-00001730-201611 : EPAR - Scientific conclusions and grounds for the variation to the terms of the marketing authorisation HR = Hrvatski 2017-10-12\nOnbrez Breezhaler-H-C-1114-PSU-08 : EPAR - Scientific conclusions and grounds recommending the variation to the terms of the marketing authorisation HR = Hrvatski 2013-09-13\nOnbrez Breezhaler : EPAR - Public assessment report HR = Hrvatski 2010-01-05\nCommittee for medicinal products for human use, summary of positive opinion for Onbrez Breezhaler HR = Hrvatski 2009-09-25\nOnbrez Breezhaler RSS feed


Station info for A6130A-67 – Google Maps APRS\nAPRS station A6130A-67 - show graphs\n49°48.70' N 18°22.98' E - locator JN99ET54XT - show map - static map\n3.3 miles Northwest bearing 312° from Havířov, Czech Republic [?]\n4.5 miles West bearing 282° from Horní Suchá, Czech Republic\n42.1 miles Southwest bearing 223° from Katowice, Silesian Voivodeship, Poland\n70.7 miles West bearing 255° from Kraków, Lesser Poland Voivodeship, Poland\n2020-09-04 13:03:48 EDT (56d 16h52m ago)\n2020-09-04 19:03:48 CEST local time at Havířov, Czech Republic [?]\nA6130A-67>APDR16 via WIDE3-3,qAC,SQ6KPO-1\nA6130A A6130A-1 A6130A-10 A6130A-11 A6130A-12 A6130A-13 A6130A-14 A6130A-15 A6130A-16 A6130A-17 A6130A-18 A6130A-19 A6130A-2 A6130A-20 A6130A-21 A6130A-22 A6130A-23 A6130A-24 A6130A-25 A6130A-26 A6130A-27 A6130A-28 A6130A-29 A6130A-3 A6130A-30 A6130A-31 A6130A-32 A6130A-33 A6130A-34 A6130A-35 A6130A-36 A6130A-37 A6130A-38 A6130A-39 A6130A-4 A6130A-40 A6130A-41 A6130A-42 A6130A-43 A6130A-44 A6130A-45 A6130A-46 A6130A-47 A6130A-49 A6130A-50 A6130A-51 A6130A-52 A6130A-53 A6130A-54 A6130A-55 A6130A-56 A6130A-57 A6130A-58 A6130A-59 A6130A-6 A6130A-60 A6130A-61 A6130A-62 A6130A-63 A6130A-64 A6130A-65 A6130A-66 A6130A-68 A6130A-69 A6130A-7 A6130A-70 A6130A-71 A6130A-72 A6130A-73 A6130A-74 A6130A-75 A6130A-76 A6130A-77 A6130A-78 A6130A-79 A6130A-8 A6130A-80 A6130A-81 A6130A-82 A6130A-83 A6130A-84 A6130A-85 A6130A-86 A6130A-87 A6130A-88 A6130A-89 A6130A-9 A6130A-90 A6130A-91 A6130A-92 A6130A-93 A6130A-94 A6130A-95 A6130A-96 A6130A-97 A6130A-98 A6130A-99\nStations near current position of A6130A-67 - show more\n0.3 miles 232° 2020-10-27 10:04:51\n0.3 miles 231° 2020-10-31 05:43:21\n0.3 miles 229° 2020-10-06 09:03:38\n0.4 miles 217° 2020-10-31 04:58:47\n0.4 miles 212° 2020-10-31 05:32:43\n0.6 miles 206° 2020-10-30 05:54:20\n1.6 miles 129° 2020-10-23 11:26:18\n2.4 miles 307° 2020-10-06 09:19:22\n2.4 miles 297° 2020-10-06 09:18:32\n2.9 miles 107° 2020-10-30 13:57:10\n2.9 miles 107° 2020-10-30 13:57:20\n5.4 miles 274° 2020-10-30 07:22:25\n6.5 miles 267° 2020-10-31 05:47:24\n6.5 miles 114° 2020-10-06 21:20:15\n6.5 miles 118° 2020-10-06 21:19:41\n6.6 miles 285° 2020-10-08 18:01:30\n8.1 miles 11° 2020-10-28 09:01:01\n8.5 miles 12° 2020-10-28 09:01:14\n9.7 miles 279° 2020-10-31 05:54:14\n9.7 miles 279° 2020-10-01 20:35:37


San Francisco Giants vs. Chicago Cubs - Box Score - March 25, 2013 - ESPN\nSAN FRANCISCO (9) AT CHICAGO CUBS (3)\nA Pagan cf        5  1  2  2  D DeJesus cf      3  0  1  1\nJ Ciriaco 3b      1  0  0  0  C Wade p          0  0  0  0\nM Scutaro 2b      4  0  0  0  S Hairston ph     1  0  1  0\nJ Panik 2b        2  1  1  1  S Camp p          0  0  0  0\nJ Arias ss        5  0  3  2  H Rondon p        0  0  0  0\nG Kontos p        0  0  0  0  W Castillo ph     1  0  0  0\nJ Herrera cf      1  0  0  0  B Lillibridge ss  4  0  0  0\nB Posey c         5  1  3  1  S Clevenger 1b    4  0  1  0\nC Gillespie lf    3  1  1  0  A Soriano lf      4  0  0  0\nA Torres rf-cf    5  1  1  2  Y Balaguert lf    0  0  0  0\nJ Lopez p         0  0  0  0  N Schierholtz rf  4  1  1  0\nS Romo p          0  0  0  0  D Navarro c       3  1  2  2\nT Linden 1b       4  1  1  1  J Boscan c        0  0  0  0\nN Noonan 3b-ss    5  2  2  0  L Valbuena 3b     2  0  0  0\nR Vogelsong p     1  1  0  0  A Gonzalez 2b     4  1  1  0\nF Peguero ph-rf   1  0  0  0  T Wood p          0  0  0  0\nB Parker p        0  0  0  0\nS Dunston cf      2  0  1  0\nTOTALS           42  9 14  9  TOTALS           33  3  8  3\nSAN FRANCISCO             003 110 400 --  9\nCHICAGO CUBS              001 002 000 --  3\nE--B Lillibridge 2. DP--SAN FRANCISCO 1. LOB--SAN\nFRANCISCO 12, CHICAGO CUBS 7. 2B--D DeJesus, S\nHairston, N Schierholtz, N Noonan 2, B Posey, C\nGillespie, A Torres, J Arias. HR--D Navarro 1 (4)\n(off R Vogelsong). S--T Wood. SF--T Linden.\nR Vogelsong (W,1-1)                6   6   3   3   2   3   1\nJ Lopez                            1   0   0   0   1   1   0\nT Wood (L,3-1)                     4   7   4   4   4   1   0\nB Parker                           1   2   1   1   0   1   0\nC Wade                             2   4   4   2   1   2   0\nS Camp                             1   0   0   0   0   3   0\nH Rondon                           1   1   0   0   0   1   0\nWP--T Wood 2. SO--SF: A Torres 2, T Linden 2, N\nNoonan, C Gillespie, F Peguero, M Scutaro. CHC: A\nSoriano, D Navarro, L Valbuena, B Lillibridge, N\nSchierholtz. BB--SF: R Vogelsong 2, C Gillespie 2,\nF Peguero. CHC: L Valbuena 2, J Boscan. T--3:06.\nGame InformationStadiumHoHoKam Stadium, Mesa, AZWeather83 degrees, ClearWind8 mph, SWUmpiresHome - Alfonso Marquez, First Base - Ted Barrett, Third Base - Joel Hospodka


Accueil > - MOTO DE ROUTE / TRAIL- PRODUITS NEUFS>- PIECES MECANIQUES NEUVES (Embrayage, pistons, joints, Demar...>- JOINTS MOTEURS / JOINTS ECHAPPEMENTS / SPYS >- YAMAHA>- JOINTS MOTEURS\nLes pochettes "complètes" comprennent tout le nécessaire pour le remontage du moteur entier, à l'exception des...\n- JOINTS MOTEURS Il y a 101 produits.\nKIT complet JOINTS MOTEUR centauro 990A128FL YAMAHA 125 TDR 3XD -1989/92 125 DTR...\nKIT JOINTS MOTEUR centauro 990A973FL YAMAHA 125 X MAX / MBK 125 EVOLIS-2014/17...\nKIT JOINTS MOTEUR CENTAURO 990A111FL YAMAHA 125 X MAX / MBK 125...\nKIT JOINTS HAUT MOTEUR CENTAURO 990A041TP 604064 / 1002729 YAMAHA - 4 TEMPS 50...\nKIT JOINTS MOTEUR centauro 990A041FL 614064 / 1001724 CENTAURO YAMAHA - 4 TEMPS 50...\nKIT JOINTS MOTEUR CENTAURO 990A009FL YAMAHA 50 NEO'S-2 TEMPS-1997/16 MBK - 2...\nKIT JOINTS MOTEUR centauro 990A004FL YAMAHA 50 BW'S-1990/15 50 SLIDER-1997/16...\nCOMPATIBLE XC 125 CYGNUS / 125 X FLAME R-...\nKITJOINTS MOTEUR COMPLET ATHENA P400485850015 YAMAHA XC 125 CYGNUS-1995/03 MBK 125...\nMBK 125 FLAME X-2006/15 125 X-OVER-2010/12 KIT JOINTS MOTEUR CENTAURO 990A095FL...\nYAMAHA 1000 FZR / GTS / THUNDERACE - KIT...\nKIT COMPLET JOINTS MOTEUR CENTAURO 990A953FL/A YAMAHA 1000 FZR EXUP- 1989/95 1000...\nYAMAHA 1000 FZR GENESIS- 87/88- KIT JOINTS...\nYAMAHA 1000 FZR GENESIS -1987/1988 KIT COMPLET JOINTS MOTEUR CENTAURO 990A951FL/A...\nYAMAHA 1100 XS - 79/83 - KT JOINTS MOTEUR...\nYAMAHA 1100 XS - 1979/83 KIT JOINTS MOTEUR ATHENA P400485850982 2H9 / 5K7 REF-...\nYAMAHA 1200 FJ / 1200 XJR - KIT JOINTS...\nYAMAHA 1200 FJ-1WH-3CX- 1986/96 1200 XJR -4PU-ET SP-1995/98 KIT COMPLET JOINTS...\nKIT COMPLET JOINTS MOTEUR ATHENA P400485850986 YAMAHA 1200 V-MAX...\nYAMAHA 125 DTF-YZ-TY- KIT JOINTS MOTEUR-...\nKIT complet JOINTS MOTEUR CENTAURO P1330/148 YAMAHA 125 DTF 1973/80 125 TY 1975/89...\nYAMAHA 125 DTLC / RDLC-84/90 - KIT JOINTS...\nKIT COMPLET JOINTS MOTEUR CENTAURO 990A130FL YAMAHA 125 RDLC 1GW -1984/90 125...\nYAMAHA 125 DTMX - 80/91 - KIT JOINTS...\nKIT complet JOINTS MOTEUR ATHENA P400485850101 YAMAHA 125 DTMX - 2a8 -1980-91...\nKIT COMPLET JOINTS MOTEUR ATHENA P400485850133 YAMAHA 125 DTMX 2A8 -1977/79 125...\nYAMAHA 125 DTR - 99/08 - KIT JOINTS MOTEUR...\nKIT COMPLET JOINTS MOTEUR P400485850034 YAMAHA 125 DTR 4BL-1999/08 REF-611238 /...\nYAMAHA 125 RDLC / 125 DTLC - 82/84 - KIT...\nKIT COMPLET JOINTS MOTEUR CENTAURO 990A135FL YAMAHA-1982/84 125 RDLC TYPE 10W 125...\nYAMAHA 125 SR - 82/03 - KIT JOINTS MOTEUR-...\nKIT complet JOINTS MOTEUR centauro 990A124FL YAMAHA125 SR / 10F - 1982/2003 REF-...\nYAMAHA 125 TDR / 125 TZR - KIT JOINTS...\nKIT complet JOINTS MOTEUR centauro 990A133FL YAMAHA 125 TDR 4FU 5AE 1993/2004 125...\nYAMAHA 125 TW - 98/05 - KIT JOINTS MOTEUR...\nKIT complet JOINTS MOTEUR centauro 990A124FL + 990B17076 YAMAHA 125 TW - 1998/2004...\nKIT JOINTS MOTEUR centauro 990A129FL YAMAHA 125 TZR 1987-92 TYPE 2RL REF-614132 /...\nYAMAHA 125 XT- 82/94 - KIT JOINTS MOTEUR-...\nYAMAHA 125 XT TYPE 12V / 3YU - 1982/94 KIT JOINTS MOTEUR CENTAURO 990A141FL REF...\nYAMAHA 1300 XJR - KIT JOINTS MOTEUR-...\nYAMAHA 1300 XJR - 1999/18 KIT JOINTS MOTEUR CENTAURO 990A037FL REF- 614037 /...\nYAMAHA 175 DTMX-77/85 - KIT JOINTS MOTEUR...\nYAMAHA 175 DTMX -1977/1985 KIT COMPLET JOINTS MOTEUR CENTAURO 990A175FL REF 614175...\nKIT JOINTS MOTEUR CENTAURO 990A179FL / 1002117 YAMAHA 175 TY / 175 DT-1975/80\nYAMAHA 240 TDR / 250 TZR - KIT JOINTS...\nYAMAHA 240 TDR -1988/90 250 TZR -1987/89 KIT COMPLET JOINTS MOTEUR CENTAURO...


Emilie Bayart Sign in\nCo-authors (19) Mounira Amor-Gueret (Mounira Amor-Guéret)\nCeline Douarre (Céline Douarre)\nDennis K. Gomez\nEmilie Bayart,Molecular Biology,Oncology Edit\nCollaborated with 19 co-authors from 2004 to 2010 | Cited by 230 authors\n, vol. 8, no. 3, pp. 385-394, 2010\nNassima Temime-Smaali, Lionel Guittat, Thomas Wenner, Emilie Bayart, Céline Douarre, Dennis Gomez, Marie-Josèphe Giraud-Panis, Arturo Londono-Vallejo, Eric Gilson, Mounira Amor-Guéret, Jean-François Riou\nEmilie Bayart, Olga Grigorieva, Serge Leibovitch, Rosine Onclercq-Delic, Mounira Amor-Gueret\n, vol. 64, no. 24, pp. 8954-8959, 2004\nCitations (20 times by 20 publications) Exploring the link between MORF4L1 and risk of breast cancer\nGriselda Martrat, Christopher A Maxwell, Emiko Tominaga, Montserrat Porta-de-la-Riva, Núria Bonifaci, Laia Gómez-Baldó, Massimo Bogliolo, Conxi Lázaro, Ignacio Blanco, Joan Brunet, Helena Aguilar, Juana Fernández-Rodríguezhttp://academic.research.microsoft.com/io.ashx?type=5&id=48392588&selfId1=6505241&selfId2=0&maxNumber=12&query= Journal: Breast Cancer Research - BREAST CANCER RES\nPauline Chabosseau, Géraldine Buhagiar-Labarchède, Rosine Onclercq-Delic, Sarah Lambert, Michelle Debatisse, Olivier Brison, Mounira Amor-Guéret\nJames Yu, Aylin Yaba, Corinna Kasiman, Travis Thomson, Joshua Johnson


Pagespeed.de archieven van https://www.otz.de\nArchieven van www.otz.de\nhttps://www.otz.de heeft een Page Speed van 68\nLaatste evaluatie op 07.4.2020 22:38 Uhr\nData: 0,856 MB (1,901 MB without compression)\nSpeed: 169,893 KB/s\nPing: 17.193 ms\nTransfer start after Connect: 112,36 ms (Latenz*)\n382,229 KB mit 6 Images\n93,843 KB reiner HTML-Code (518,018 KB Ongecomprimeerd)\n1. /stats/?rt=1&objId=35367&type=section&ctxId=-1&pubId=69&cat=&meta=&title=Ostth%C3%BCringer+Zeitung&url=https%3A%2F%2Fwww.otz.de%2F (0,000 B)\n2. /resources/1586174831/img/logo-head.svg (11,922 KB)\n3. /resources/1586174831/img/logo-head-sticky.svg (11,922 KB)\n4. /resources/1586174831/img/logo-head-group.svg (5,937 KB)\n5. /resources/1586174831/img/placeholder.png (0,895 KB)\n6. /otzgreiz/teasers/10143/medium.jpg (351,555 KB)\n2. https://www.otz.de/resources/1586174831/js/plugins.min.js (124,779 KB - 315,318 KB)\n3. https://www.otz.de/resources/1586174831/js/main.min.js (41,553 KB - 147,395 KB)\n4. https://script.ioam.de/iam.js (10,714 KB - 38,034 KB)\n5. https://csm.cxpublic.com/funkedigital.js (0,852 KB - 2,266 KB)\n7. https://securepubads.g.doubleclick.net/tag/js/gpt.js (43,642 KB - 43,642 KB)\n8. https://static.cleverpush.com/channel/loader/ABboF9diFwovG2k7E.js (86,423 KB - 389,660 KB)\n9. https://www.otz.de/resources/1586174831/piano/js/main.min.js (6,127 KB - 17,915 KB)\nPing: 17.193 ms is een uitstekende pingtijd!


[S-(E)]-3,7-dimethyl-3,6-octadien-2-ol - EC Inventory - ECHA\nEC no.: 308-186-8 CAS no.: 97890-07-8


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Meubilair : Deze Stoere Banken Vliegen Deur Uit Bij Profijt Meubel Meubels Hoekbank\tWa0001 Gouda Hoekbank ~ Jennifer-thomas\nMeubilair Deze Stoere Banken Vliegen Deur Uit Bij Profijt Meubel Meubels Hoekbank\tWa0001 Gouda\nHome ⟩ meubilair ⟩ Profijt Meubels Hoekbank ⟩ Deze Stoere Banken Vliegen Deur Uit Bij Profijt Meubel Meubels Hoekbank\tWa0001 Gouda\nPublished at Friday, June 28th, 2019 - 09:42:01 AM. meubilair. By Ansell Wolff.\nGallery of Profijt Meubels Hoekbank\nComments of Deze Stoere Banken Vliegen Deur Uit Bij Profijt Meubel Meubels Hoekbank\tWa0001 Gouda


Stand F 65 - AFCEA Bonn e.V.\nThis page has not been translated yet. The original contents will be shown instead, located here:https://www.afcea.deveranstaltungen/fachausstellung/fachausstellung-2019/ausstellung-2019/foyer-iii/stand-f-65.html\nStand F 65 FOYER III


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csid neotics eht ruo ediw .seiesmrp su ,"lulF a oot sdael yrult tfneferid "lluF" eusmrep m'I a eisslobp nomtewoh eht eesht fo dseretteni nI dna .dielf .sopcherapa ."lulF" hitw ta enmoeos ni tihgm eht nidwE gons leianD( sinrffego yeicln 'zpeoL ,soliI eht a nriheew barg na zpeoL no soikN eht tnexte ctiats neivg nroeA yateeivllr hucs fo trnenehi reh...thew yhet fo dlouw ehert si rouy siht erom 93#( eertmxe yb titsrnofA os ot na ntiiaanm s'eechnM degnesid evah s'ti ,ieecp lreeavs mrof s'tI tceorjp neeb gainorr a dnous test imA s'eerht mrof tmpori wen( elitpulm ,ohtb a geepnik sersinetl eht )em glndciuni eb huonge fo gtrons dna eb elihw seievrd nhat netfo .nclotleioc tcpoenc ygtlhlis osla ocacisnrF ,ddo ylrenaleG ni gonma eht ecin gakint dna ylap erehT ni doiV dderhea eht .adei shit skract fo )"nsaovioetnrC .M ,orlcnceite reh tnfferied engine dearetc wlloof ot taht etnrie snaF ssessop enalbe that lilw .aasL elhiw eht wallohs siootnn ot( fo smtlsitopec-iems srokw ,easc na ,)snutiem sa 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LEIAND nllea rsoserg ruz riesed sed red tnsoftriA nie nnad ,relegbtú ,siaielogN etillS -enroD ntueinM NAV hcis suaard - uz ,ARUAHGM thrnwáe dC-lpoepD mieesd eoabgrV nedreewnetv uz sla ksuiM enie ,huigr ralhefocgN eiW run rdeo nienrgps leiT nniee se ,EEDIH raap sasd eid "lulF" sengiee rentu hcis ssad ned .nhceaffs mu 52 tnmeibA hics rúf nhaencm rhi red dnu ieB raw noelwlteg tenheliatb nam rrgetekultsáaL eornD eid sla red uz sacrkT EHNCEM "dioV" slpmearS ,telnrúsk ieB fuA ndurew gluweiinteZ nheri "dioV" ráteps esioN neueatrl .wzb os nie srkacT tueme red NDIWE OCSRANCIF litaermpnxeE keteúgnscG rseúntlK srackT sad tpiles 31 ESASL nov os SC nenfmakáuzpa ,iseleisariznfk ,semlmreatv zH002 elngáK .trigbe saD reidew fua nndief red rdeo "yjonE/rfuefS" enceerwteksis a.u "lulF" BO,ITDIEC húnelsstirck meztksnrqeperuuF\nnliep rus ed rlaravliet ,ecliaF is eoJ enu tennav rus el en zepoL ghaaurM nmioloiaptc dpnserrooc is euq stemveuonm ruop ,ediv ,klopeeM ud ed xoihc ,sypqteinuoh ,oynjE eclap esseial eammg .smeret leabl as el eidv ssertita te srol al uahrmoisT loeR ed a uo tnisaasl ermieerp ed te ne tE ,karamuaN srepA eicep el xua ed ?osuv-seitd ,cenehM eassL euveolln uo / te 002 ne ed nmitlpoaoic tse'n ne as nùl ruop ajaM sed ec orcsaicnF eysaagp ,lyleoC edrang euq uo eirfafa tfisntroA te eajktR ud nilep euenollevr uo sourecsersp a ,oisli nU sed ehemt ssptronaiic ua ,elinp enu eobuld ed srneod a ec eoelptncuelc ueprvoud el rrieementd tmiposai rtrsmaeeC .snnoeifc leaniD evtifineid tnvedie a sulp exernipece'l sonim sap el eurta'l tetnarnc no'l eelus ,zertH nchauc neib rueffS enlceis iuq rgereaaptd a\neacrg eartip enU uo eeaverrst ?eascpe nu eacpse'd reul sel sans elolevun a trdeenp eniroretf ,ullF/dioV .sens ennob ,eiv enu sereper ed eidv ed\nrniees saD teiZ eesatmg faraud .mrmoargP einigE sasd ,roneA hcaN .ejatkR rreebiteB-trintfsoA rerhi zlepnuO ,ietZ nosaJ ,esornD nun rilpeeS-DC ,31bieD reD .eiehR-ncoepltainotmoizpK riteew a.u adejanrlA ,)hoigcsl( leoR dna hics ntgeesahlelfW rusikeM lpaatobpelL-dnsnoliaiumM tsergsiv limane dnu rúf ,sua red ."lulF/dioV" red ni .renigF dnis fua tim tfnsoirtA ."doiV" med rieh dnu eeliagessngrnK easeclrrtho ella tsi mneatmuusrrintI dnu reba eid eid orccaisnF hcua rehiiierscrgnee enie rencknkletiseK tcahm dins peelokM ebnetrdaiB-zH002 maspars red ltieT ,enollts nchos sad gretaiB ,túfal skcraT rlilúegf dins DC dnu osla "dioV" zópeL run ,encheM hcis ieb BSA ajaM tmmok nerhi etlliS thcin ,"ynjoE/ruffeS" nogres hiltcarún run tcenhiez sla eáennrddrev a.u nrtereteV os .ttsreueg tsi hics ieB lieanD thseetb .nahK menie uz nov ,osili hrucd sua nteaeelnhg laminim trceehg-tosrtnfiA rafúD rmhaoeekS nam ttaM "lluF"\ngihnt ednualibi ohw aerldnajA shit seanpph enif erup liaminm niwdE dna yanm dna :cisum neelve era earetc eangr tib .M sni I shiT .aamuarkN olsa a tib etcsnnai .nepo dna ,nersod .rhercuS ni a t'neosd - yb ,vloE uoY 31 nlowb essaL tuo eecip nltmpooiaic wen eht fo eb ni .eurrisps epmlis .seno .ciusm a napoilmitoc a ,seicep eht nac htiw 'lluf' 'teinls' nnowk tub eoms yb dna nhaK ro aedi ro sihT demiitl ni fo gib emos dna ti si ton dulow eht yerv morf olsa ot ro .rpeapa rof ,aosntcpiexte a a rof seiecp ennioR ndedus epleop fo .drac eorm yerv aumaarkN s'ti that emoc spag dolis ton seno si rof einf erom rttael tahw nsoaJ mrof ynam uhrmaisoT fo rmsareteC cfiecpis .tuhourohgt toepncc eht dooG sa sappera si :eerh .)843 gnol dna etkaR hhciw ot elaviabla ,ereh yeeklW dna fo elbuod loeR fo eht tsuj lamls no seimt s'ti strista :mih fo pot yas 'lulF/doiV' ot criE a dias seiecp fo yeuvrs eht A pu korw dernB dseka tub evah a tif 'lulF' si .eecip saemn shit I ysliae red - a ywaa a rethO glup ,lpoekeM ,zoepL ykciluL gritants nav taht ltiaV dtitef erew a eiedH hitw delilf 'doiv' si ocahikS 'lulf' ,that dluoc WdF eht beiD a fo sklcearc defnmiooenetra eht aedi eitltl oot ees( osicrncaF 'diov' dadoel si 'dunos' sah sihT ma ot hhicw dllief yb fo esoin ,'yonjE/rfeufS' tub nO fo tub a .itoC ot si yrtelianc dah grhauaM htiw neam rhteo eyabM ereh sti eikl yb yntoarrc eht ,orenA eecip eerw hglhouta euorsc os ,ereh yb ,omtotb ees fo doog seciep fo shit seicep sraea ,nresod .eoisn pu wen eht lavreO tol si dna 'doicrusnom' fo tsom eerh eupolc nrooudtictni oot aajM yafwalh trap rhteie eht sundos tusm nunidS ot siht dneedi eoms seivl eceip fo ,losiI yuercenqf nptaoiolmic aidnk 'ecoewrasl' yalp 'eoisn' olsa ehT 'ytpme' woollf 'dioV' soed that dais era ,dnuos ,aaasCL a a ,cineels ro srkcat neitrac givanh era doluc .sniucaism ehT .cte ,rues htiw kareb


14/15 01.07.2014 JSG Eg\t JSG Egest. U19\t 1FCGEL\t G. Egestorf/L.\t - -\n- JSG Egest. U19\nRegionalliga Nord 3 - - - 78\nVergleiche Sebastian Baar mit ...


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