33°28.20' N 98°27.60' W - locator EM03SL42TT - show map - static map\n12.9 miles Southeast bearing 132° from Archer City, Archer County, Texas, United States [?]\n18.2 miles East bearing 68° from Olney, Young County, Texas, United States\n83.6 miles Northwest bearing 308° from Fort Worth, Tarrant County, Texas, United States\n102.0 miles Northeast bearing 46° from Abilene, Taylor County, Texas, United States\n2020-09-01 16:35:07 EDT (294d 2h33m ago)\n2020-09-01 15:35:07 CDT local time at Archer City, United States [?]\nOUNSVR00A OUNSVR02A OUNSVR05A OUNSVR06A OUNSVR07A OUNSVR08A OUNSVR09A OUNSVR0aA OUNSVR0bA OUNSVR0DA OUNSVR0EA OUNSVR0FA OUNSVR0gA OUNSVR0hA OUNSVR0iA OUNSVR0jA OUNSVR0lA OUNSVR0MA OUNSVR0NA OUNSVR0oA OUNSVR0PA OUNSVR0qA OUNSVR0rA OUNSVR0SA OUNSVR0tA OUNSVR0TB OUNSVR0uA OUNSVR0VA OUNSVR0WA OUNSVR0XA OUNSVR10A OUNSVR16A OUNSVR17A OUNSVR18A OUNSVR19A OUNSVR1AA OUNSVR1BA OUNSVR1CA OUNSVR1DA OUNSVR1EA OUNSVR1fA OUNSVR1GA OUNSVR1HA OUNSVR1iA OUNSVR1JA OUNSVR1lA OUNSVR1mA OUNSVR1nA OUNSVR1OA OUNSVR1pA OUNSVR1QA OUNSVR1TA OUNSVR1UA OUNSVR1XA OUNSVR1YA OUNSVR22A OUNSVR23A OUNSVR24A OUNSVR26A OUNSVR27A OUNSVR29A OUNSVR2AA OUNSVR2CA OUNSVR2DA OUNSVR2FA OUNSVR2GA OUNSVR2hA OUNSVR2iA OUNSVR2jA OUNSVR2LA OUNSVR2OA OUNSVR2pA OUNSVR2QA OUNSVR2RA OUNSVR2SA OUNSVR2TA OUNSVR2TB OUNSVR2UA OUNSVR2WA OUNSVR2xA OUNSVR30A OUNSVR31A OUNSVR32A OUNSVR33A OUNSVR34A OUNSVR35A OUNSVR36A OUNSVR37A OUNSVR39A OUNSVR3aA OUNSVR3BA OUNSVR3CA OUNSVR3DA OUNSVR3EA OUNSVR3FA OUNSVR3gA OUNSVR3hA OUNSVR3iA OUNSVR3jA OUNSVR3KA OUNSVR3mA OUNSVR3NA OUNSVR3QA OUNSVR3uA OUNSVR3VA OUNSVR3WA OUNSVR3xA OUNSVR3YA OUNSVR3ZA OUNSVR40A OUNSVR46A OUNSVR48A OUNSVR49A OUNSVR4BA OUNSVR4cA OUNSVR4EA OUNSVR4FA OUNSVR4hA OUNSVR4iA OUNSVR4jA OUNSVR4lA OUNSVR4nA OUNSVR4OA OUNSVR4RA OUNSVR4uA OUNSVR4wA OUNSVR4XA OUNSVR56A OUNSVR58A OUNSVR59A OUNSVR5bA OUNSVR5CA OUNSVR5dA OUNSVR5EA OUNSVR5fA OUNSVR5gA OUNSVR5hA OUNSVR5IA OUNSVR5kA OUNSVR5nA OUNSVR5QA OUNSVR5SA OUNSVR5TA OUNSVR5UA OUNSVR5xA OUNSVR5YA OUNSVR62A OUNSVR65A OUNSVR69A OUNSVR6bA OUNSVR6cA OUNSVR6EA OUNSVR6FA OUNSVR6gA OUNSVR6hA OUNSVR6iA OUNSVR6kA OUNSVR6NA OUNSVR6oA OUNSVR6pA OUNSVR6qA OUNSVR6RA OUNSVR6sA OUNSVR6tA OUNSVR6UA OUNSVR6vA OUNSVR6YA OUNSVR71A OUNSVR72A OUNSVR73A OUNSVR7bA OUNSVR7DA OUNSVR7EA OUNSVR7fA OUNSVR7GA OUNSVR7IA OUNSVR7RA OUNSVR7SA OUNSVR7tA OUNSVR7uA OUNSVR7xA OUNSVR80A OUNSVR88A OUNSVR8BA OUNSVR8dA OUNSVR8FA OUNSVR8hA OUNSVR8JA OUNSVR8lA OUNSVR8PA OUNSVR8rA OUNSVR8UA OUNSVR8XA OUNSVR91A OUNSVR9AA OUNSVR9cA OUNSVR9dA OUNSVR9EA OUNSVR9HA OUNSVR9iA OUNSVR9LA OUNSVR9nA OUNSVR9PA OUNSVR9uA OUNSVR9VA OUNSVR9YA OUNSVRA0A OUNSVRA1A OUNSVRAeA OUNSVRANA OUNSVRAwA OUNSVRAxA OUNSVRBBA OUNSVRBdA OUNSVRCDA OUNSVRCjA OUNSVRD0A OUNSVRDeA OUNSVRDoA OUNSVRDuA OUNSVRDVA OUNSVRDXA OUNSVRE5A OUNSVREBA OUNSVREeA OUNSVREhA OUNSVREOA OUNSVREpA OUNSVRErA OUNSVRF6A OUNSVRFcA OUNSVRFjA OUNSVRFLA OUNSVRG2A OUNSVRGCA OUNSVRGDA OUNSVRGIA OUNSVRGTA OUNSVRGUA OUNSVRGXA OUNSVRH6A OUNSVRHEA OUNSVRHhA OUNSVRHmA OUNSVRHNA OUNSVRHpA OUNSVRHTA OUNSVRHuA OUNSVRHwA OUNSVRI1A OUNSVRIgA OUNSVRILA OUNSVRINA OUNSVRIPA OUNSVRITA OUNSVRIvA OUNSVRJ8A OUNSVRJeA OUNSVRJFA OUNSVRJKA OUNSVRJMA OUNSVRJpA OUNSVRJtA OUNSVRJUA OUNSVRJYA OUNSVRK5A OUNSVRKcA OUNSVRKdA OUNSVRKeA OUNSVRKGA OUNSVRKIA OUNSVRKjA OUNSVRKKA OUNSVRKMA OUNSVRKnA OUNSVRKPA OUNSVRKrA OUNSVRKRB OUNSVRKSA OUNSVRKtA OUNSVRKUA OUNSVRKVA OUNSVRKWA OUNSVRKxA OUNSVRKYA OUNSVRKZA OUNSVRL0A OUNSVRL3A OUNSVRL4A OUNSVRL5A OUNSVRL6A OUNSVRL7A OUNSVRL8A OUNSVRL9A OUNSVRLaA OUNSVRLBA OUNSVRLcA OUNSVRLdA OUNSVRLEA OUNSVRLFA OUNSVRLgA OUNSVRLHA OUNSVRLiA OUNSVRLjA OUNSVRLkA OUNSVRLlA OUNSVRLmA OUNSVRLnA OUNSVRLOA OUNSVRLPA OUNSVRLqA OUNSVRLrA OUNSVRLSA OUNSVRLTA OUNSVRLuA OUNSVRLXA OUNSVRLZA OUNSVRM0A OUNSVRM4A OUNSVRM6A OUNSVRM7A OUNSVRM8A OUNSVRM9A OUNSVRMaA OUNSVRMbA OUNSVRMcA OUNSVRMEA OUNSVRMGA OUNSVRMHA OUNSVRMIA OUNSVRMJA OUNSVRMkA OUNSVRMLA OUNSVRMMA OUNSVRMnA OUNSVRMOA OUNSVRMPA OUNSVRMqA OUNSVRMrA OUNSVRMSA OUNSVRMtA OUNSVRMUA OUNSVRMvA OUNSVRMWA OUNSVRMxA OUNSVRMYA OUNSVRMZA OUNSVRN0A OUNSVRN1A OUNSVRN2A OUNSVRN3A OUNSVRN6A OUNSVRN7A OUNSVRN8A OUNSVRNBA OUNSVRNcA OUNSVRNdA OUNSVRNEA OUNSVRNfA OUNSVRNHA OUNSVRNiA OUNSVRNJA OUNSVRNkA OUNSVRNmA OUNSVRNNA OUNSVRNOA OUNSVRNPA OUNSVRNQA OUNSVRNRA OUNSVRNrB OUNSVRNsA OUNSVRNtA OUNSVRNuA OUNSVRNvA OUNSVRNXA OUNSVRNYA OUNSVRNZA\n12.8 miles 311° 2021-06-13 20:21:19\n14.6 miles 98° 2021-06-22 18:58:15\n14.9 miles 190° 2021-06-22 18:16:01\n14.9 miles 298° 2021-05-28 02:34:25\n29.2 miles 48° 2021-06-02 17:35:18\n35.1 miles 304° 2021-06-13 23:35:19\n38.0 miles 118° 2021-06-22 19:00:08


Re: Izazov 4 kolo -- ENIGMA CAFE\nSubject: Re: Izazov 4 kolo\nDate Posted: 13:19:34 12/13/15 Sun\n>�IKA U GOVORU U SRPSKI BOJ! ( Ju grupa-Kosovski\n>U SRPSKI BOJ �IKA U GOVORU!\nČini mi se da ni ovo ne mo�e da prođe, po�to je Nenad naglasio da imena treba ostaviti u originalu, �to znači da treba da bude YU GRUPA, a ne JU GRUPA.\n>>�IKA U GOVORU U SRPSKI BOJ! ( Ju grupa-Kosovski >>bo�uri) >> >>U SRPSKI BOJ �IKA U GOVORU! > >Čini mi se da ni ovo ne mo�e da prođe, po�to >je Nenad naglasio da imena treba ostaviti u originalu, >�to znači da treba da bude YU GRUPA, a ne JU >GRUPA.


Coachella 2020 Postponed Due To Corona Virus Outbreak! - Notjustok\nMarch 11, 2020 | 2:33 PM\n"At the direction of the County of Riverside and local health authorities, we must sadly confirm the rescheduling of Coachella and Stagecoach due to COVID-19 concerns. While this decision comes at a time of universal uncertainty, we take the safety and health of our guests, staff and community very seriously. We urge everyone to follow the guidelines and protocols put forth by public health officials."\nWatch "Teni RnB cover" to Obesere's Egungun Becareful\nReactions Trail Exclusion of African Artists From Coachella 2022 Lineup | SEE


ARN, Equine Flu H3N8_H (kit qPCR con Mastermix) - Diagnóstico veterinario - Diagnóstico\nARN, Equine Flu H3N8_H (kit qPCR con Mastermix)\nARN, Equine Flu H3N8_H (kit qPCR con Mastermix) (PCRMAX)\nCod. Prov: PKIT13006M\nRef. Cultek: J4PKIT13006M\nQPCR Kit, RNA, Equine Flu H3N8_H (with Mastermix)


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This looks different now by holmertz (79262)\nRoyaldevon, ikeharel, pajaran, Fis2, papagolf21, tyro, tyro, pierrefonds, jhm, photographer_sg, johnjmoe, jean113, ktanska, macjake, clic, PaulVDV, mcmtanyel, COSTANTINO, ChrisJ, adramad, alvaraalto, worldcitizen has marked this note useful\ndta (93960) 2019-06-07 0:34\nifege (17041) 2019-06-07 0:38\nRoyaldevon (61325) 2019-06-07 0:41\nTue (66572) 2019-06-07 0:54\nFis2 (136787) 2019-06-07 1:20\npajaran (87422) 2019-06-07 1:36\nSilvio1953 (185299) 2019-06-07 2:02\npapagolf21 (140162) 2019-06-07 2:15\nclaudeD (47554) 2019-06-07 3:38\nSergiom (113589) 2019-06-07 3:48\ntyro (28668) 2019-06-07 4:16\npierrefonds (89446) 2019-06-07 4:30\nikeharel (95834) 2019-06-07 6:21\njhm (186274) 2019-06-07 6:57\nphotographer_sg (5711) 2019-06-07 7:29\nrychem (64035) 2019-06-07 8:08\njean113 (14041) 2019-06-07 8:36\nktanska (35095) 2019-06-07 8:55\njmdias (87878) 2019-06-07 10:13\nmacjake (88969) 2019-06-07 11:54\nMiguel82 (30277) 2019-06-07 12:09\nGyurMaster (14960) 2019-06-07 13:28\nlousat (117073) 2019-06-07 13:40\nNicou (182282) 2019-06-07 15:44\nclic (21938) 2019-06-08 6:15\nPaulVDV (46106) 2019-06-08 11:34\nemka (134880) 2019-06-08 12:13\ngervaso (25791) 2019-06-08 18:02\nmcmtanyel (50312) 2019-06-08 20:40\nAs for Eyüp, yes, it is much more pleasant now. All the industry is gone, replaced by parks and open spaces. \nCOSTANTINO (88988) 2019-06-08 22:47\nBennyV (28468) 2019-06-09 1:53\nChrisJ (147834) 2019-06-10 3:59\nadramad (60948) 2019-06-13 15:23\nalvaraalto (35912) 2019-06-16 5:03\nworldcitizen (12208) 2019-06-16 13:42


Info 441 How Is Chris Brown Dating? 993606\nAsked by:delaatrichard louriselle\njay8spider lunchmeat373 category: jeffryrodas 14 hubbell1067 Last Updated: kugelicious\nmaryhfdjur dimondz9, interfaces1265 fan of tzn ale linda reding eni1ukp1 iegg85szi5 jeik13131313 kai8688286 fghy78987 jerrywheeler1 dougezelle chomping7648 dertybryds21 will elkabes you chun 5he331 jodyjacob doctorjones9660 ebizmarketer dydgv forms0501 microvaxen8455 lympago2834 kirilli86 kkananslittlenikki jellinom guillemette5696 gabbyandval jarbo513 henrique ecsm .\nHow To Get To Know Someone You Are Dating? .\ncirnysl8 hapishane13 j j v06 leney1540 evelder93 d0asv grace portabes justin lawyer crazy05688 emelye dwyer\ndiman 862000 crk32895 eline88 pink jjgmyb1kj9 kovalyova 1966 lo7fi833 eh 8g 8 lngrsnss liza wolf010 meteor713 lovalyladies integers8714 dleongdds filberte3819 . johnday68 haydjam homemail09 gdhhcy ks sheg2496 juliesharpe01 krasnikowa super200 laughingweed5759 , hanley4349 gfrancoise mangin dessinalar nos 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Adventure Brewing hanging out at @the_harbour_grille . #adventurebrewing #craftbeer #local - Adventure Brewing Co\nAdventure Brewing hanging out at @the_harbour_grille . #adventurebrewing #craftbeer #local


◆生ログ（期間：2020/03/08 - 2020/03/14 ログ件数：673件） サンプル画面のため一部伏字にしてあります。\n94 2020/03/13 23:53:26 **.**.**.** 1532873810 ******************** 33 2020/03/12 BookMark or URL-Direct Mozilla/5.0 (Windows NT 10.0; WOW64; Trident/7.0; rv:11.0) like Gecko 1 1\n95 2020/03/13 23:43:36 **.**.**.** 1532873810 ******************** 33 2020/03/12 BookMark or URL-Direct Mozilla/5.0 (Windows NT 10.0; WOW64; Trident/7.0; rv:11.0) like Gecko 1 1\n96 2020/03/13 23:32:40 **.**.**.** 1532873810 ******************** 33 2020/03/12 BookMark or URL-Direct Mozilla/5.0 (Windows NT 10.0; WOW64; Trident/7.0; rv:11.0) like Gecko 1 1\n97 2020/03/13 23:05:23 **.**.**.** 1535399358 ******************** 82 2020/03/12 BookMark or URL-Direct Mozilla/5.0 (Windows NT 10.0; Win64; x64) AppleWebKit/537.36 (KHTML, like Gecko) Chrome/70.0.3538.102 Safari/537.36 Edge/18.1836 1 1\n98 2020/03/13 22:37:44 **.**.**.** 1522123209 ******************** 208 2020/03/12 BookMark or URL-Direct Mozilla/5.0 (Windows NT 10.0; WOW64; Trident/7.0; rv:11.0) like Gecko 1 1\n99 2020/03/13 22:19:59 **.**.**.** 1538329901 ******************** 1 BookMark or URL-Direct Mozilla/5.0 (Windows NT 6.1; Win64; x64) AppleWebKit/537.36 (KHTML, like Gecko) Chrome/80.0.3987.132 Safari/537.36 1 1\n100 2020/03/13 21:48:30 **.**.**.** 1508446032 ******************** 650 2020/03/12 BookMark or URL-Direct Mozilla/5.0 (Windows NT 10.0; WOW64; Trident/7.0; rv:11.0) like Gecko 1 1


guzman02.pdf | Hongo | Religión y creencia\nSalvaSalva guzman02.pdf per dopo\ncaracteristicas generales de la familia Xylariaceae majorie cedeño\n1.1 BIOLOGIA DE HONGOS INTRODUCION A LA MICOLOGIA.pdf\nInforme n°2 - BIO151E - Felipe Del Valle\nAvistan Rana Extinta\nLos Hongos y Las Enfermedades\nN. o 12 Alea\n4t3 ~ S-\nPág. 81-86 orr.\nLos hongos alucinógenos y su importancia cultural e histórica en México\n. Gastón Guzmán\nInst i t ut o de Eco l ogía, D e p a rt a m e n to H o n gos\nA p a rt ado P os t a l 63, Xa l a p a , Ve r a cru z 9 1000 ( M ÉX I C O )\nSe p r ese nt a un aná li s i s de l co n oc imi e nto s obr e l os h o n gos a lu c in óge no s e n A m é ric a, des de s u s i ni cios c u a nd o la ll ega d a d e l hombre a l contin e n te , h asta s u s postrimería s e n las d é c a das de l os 6 0 's - 7 0 ' s e n e l s i g l o actual , y s u impa c t o e n e l desarrollo cultur a l\ni ndí g ena y en el hi s t ó ri co de l a micol og ía mexican a. S e h ace v e r qu e A manita mus ca -\nr ía fue el prim e r h o n go sagra d o e mpleado y qu e, de s pu és, fue s u s t i tuido por espec ies\nd el g éne r o P s il ocybe y ot r as d e m e n o r i m portanci a. Se d esc rib e n br e v e m e nte las c e r e -\nm o n i a s ritu a le s.\nG i zo n a A m e r ik e tako ko ntin e nt era h e ldu ze n e ti k m en d e h o n e t a k o 60-70 h a m a rr a ldi e t a -\nr ai n ok o o ndd o a lu z in oge n oe n ezagu p e n ei , eta o ndd oek , m i kolog i mex i ka rr ea n , indi ge-\nne n k ultu rare n eta hi stor i are n ga r a p e n ea n i za nd a k o eragina ri b u r u zko a n alisia b a t a ur-\nkezt u du g u . A m anita mus c aria da , n o nb ai t , e r a b i l i z u te n l ehe n e n go on dd o sa k rat u a, eta\no nd ore n , b es te es p ez i e b atz u k o rd ezka tu z ut e n hu ra , Psilo cy b e ge n e r o k oa k e t a gar r a n t - zi g ut x i agogo k o b este b a t z u k . Ze r e m o ni a er ri t u a l ak ere l a bu rki d eskr ib a tu d itu g u . ·\nLos indí ge n as me x icano s h a n si d o gra nd es co n o -\nced o r es d e s u e nt o rno y los hon g o s fo rm a n pa r t e im-\npo r ta nt e de su c ultur a . Saben di s tin g ui r bi e n l as es -\nco m es tibl es , l a s medi c inal es y la s sag r a d as ,\nt as últim as us a d a s en ceremonia s n o cturna s es pe-\ncial es. Di c h os h o ngo s s agrados se l es id e n t i f ic a t éc-\nni cam e nt e co m o a lucinógeno s, d e n o min ac i ó n\nm u y corr ecta, co m o má s a d e l a nt e se di sc uti rá. E l\nes p ecies y se n sacio n es a med id a que el h o mbr e se\nde s pla zó h acia e l s ur , s u f ri ó un f u e rte c ol a p so co n l a\nd omina c i ó n e ur o p ea, a ta l g r a do qu e e l u so de estos\nhon g o s qu e d ó est ri c t a ment e\nmuert e a tra v és d e l a inqui s i c i ó n . No as í v a r ios g ru - pos i ndí ge n as qu e, re m o nt a d os en la s s i e rr as, co nti-\nprohibido s o pe n a d e\nnuaron l as pr á ctica s paga n as, la s cuales poc o a p o c o\nf ueron m ezc l á nd ose c o n l as cr i s tiana s.\nE n e l pr ese nt e tr a b a j o se a nali za e l de s arr o ll o d el\nuso de l os h o n gos alu c in óge n os\ne n Am ér i ca, se r e -\nono c imi e nt o so br e l os h o n gos a lu c in óge n os, des d e\nmo nt a d es d e l a ll ega d a de l h o mbr e a l co ntin e nt e a\nu s ini c i os h as t a s u s pos trim e r ías, y s u f u e rt e li g a\nravés d e l es tr ech o d e Berin g . Sin em b a r go , e l e m -\nco n l a r e li g i ó n cri s ti a n a , s u de ca dencia y l a influ e n -\nl eo d e estos organi s mo s des pu és d e un a evo lu c i ó n\nia qu e t u v i e r o n l os es tu d i os s obr e es to s o r ga ni smos\nasce n de nt e y p r ó d iga e n de sc ubrimi e nt os d e nu evas\nn e l d esar r o ll o de l a mi co l ogía me x ic a n a.\nBELA RR A ( BAR A K A LDO ) • 1 2 • 1995\np r ecisos del u s o muy\na n t i guo de Amanita mu sc aria en var i a s c u l t u r as\nmesoamericana s, como s on la Purépecha , l a N á hu a tl y l a Ma y a . E n tre é s ta s, s e ha n encon t rado precio sas repre s ent a cione s en piedra , cerámica o e n có dic es que a l uden al u so c eremonial de dicho hon go ( GUZ- MAN , 1984 ). En un a de l as figura s de c er á mic a y de ori g en N á huatl ( SCHULTES & HOFM A NN ,\n1982 ), s e pued e n ob se r va r in c luso dos de lo s sí nt o -\nma s que produ ce e l hong o\ne l de m e dit a r y no mover s e , y el\nen d i s cusión , a demá s de\nlas alucinacione s:\nde ver l as co sas exag er a damente agrand a d as. E n\ndicha fi g ur a s e r e pr ese nta a una per s ona s ent a d a y,\na pare n tement e , m e d i t a ndo , debajo de un h o n go g i-\ngante que, s in dud a a l g una , e s A . mus c ari a ; e l que\nse represente a l a per s on a de un tamaño m e nor que\nel hongo, va a c o rd e c o n uno\nmas de la in g esti ó n : e l verJ o todo m á s grande ( rn a -\nSe tie n e n conocirruentos\nde los prim e ro s s í nto-\nFigura 1. A l eg o ría qu e re pr ese nt a e l co n oc imi e nt o\ne l os i ndí g ena s s obr e l os h o n gos, a nt es\ne l d esc ubrimient o d e A m é r ica .\nAMANITA MUSCARIA EN LOS ALBORES DE LA C ULTURA INDIGENA\nHay mu c h as pruebas . gue es t a bl ece n qu e a nt es\nqu e l os indí ge n as america no s emple a r a n l os hon g o s\ndel gé n e r o P s ilo cy b e con fine s ritual es , h a bí a n\nu s ad o A m a nita mu sc aria ( L . : Fr . ) Per s . e x Ho o ker .\nEs to debido a que los primero s pobl a dore s de Amé-\nric a a r rib a ron del NE de Asia, en donde e l uso tr a -\ndicional de A . muscaria es t aba arrai g ado ( W AS -\nSON &WASSON ,\na mericano encontraron dic h o ho n go en forma abun-\ndante, lo que favore c ió l a contin u idad de su emp l eo\ny el a rraigo en v a rias c u l tu ra s norte a mericana s\n( WASSON, 1979 ; NAVET , 1988 ). Sin emb a rgo , a l\na van zar las peregrin a ciones h acia e l Sur , e s te hon g o\ns e vo l vió e s caso por s u carácter n ó rdico , h as t a de sa -\np a recer defi n itivamente en América de l S u r . Paral e -\nlo con el l o , las e species a lu cinógenas de P s ilo cy b e\ncomen z aron a s er má s numerosa s y con s pic u a s, l o\nq u e hi zo q u e en Mesoa m é ri ca se inici a ra e l u s o t r a- dicio n a l de Psilo cybe , y desa p are c ier a n definitiva - men t e l a s pr á cticas con Amani t a .\n1957) . Al lle g ar a l co ntinente\nF i g ur a 2 . El s ab e r de l o s ho n gos entre los di ve r s o s\ng rupo s étnico s de México e s enorme .\nBien sa ben di s ti n guir\nme s tib l e s, la s medicina l e s\nc ere m o n i a l .\nl a s especie s co-\ny l as de uso\nG. Guzmán: LOS HONGOS ALUCINÓGENOS EN MÉXICO\nF igur a 3. Los May a s e l a b o r a r o n nu me r osas fig u -\nras de pi e dra\nrelacionan co n el u s o ceremonia l de los\ncomo és t a , l as c u a l es se\nh ongo s.\nEst a observac i ón concue r da con e l fresco e n co n -\ntr a do e n l as ruin as de un a ig l esia d el s i g l o X III , en\nPla i nco u ra ult ,\ne scen a bíbl i ca e n el ja rd ín de l E d én : una A. musca -\nria e s ti l i z ada, e n ve z del " á r bol d e l bien y de l mal ",\ncon s u v íbo r a , y ésta c on la manza n a e n la boca , y Adán y Eva a l l ado y del m i smo ta m año q u e e l ho n go (SC H U LT ES & HO FMANN , 1 982) . Act u a l-\nm ent e el u so tr a di cio n a l d e A . m u sc ar ia s e ha p e r -\nF r a n c i a, e n do n de s e re p rese nt a u n a\nido to t a lm e n t e e n M es oamé ri ca y s ól ame nte qu e -\nan l os n o mbr es d e " e l hon go de l r a yo " u " h o n go\nde l trueno " e ntr e l os d escen d i e n tes de l os Mayas, y\nc i ert o mi s tic i s m o s o b re es t a e s pec i e ent r e é s tos y l o s\nd em ás gr u pos é tni cos, a l a cu a l l e a t r ibu ye n pr o pi e- da d es vene n osas , pe r o mi ster i osas .\nEL CULTO DE PSILOCYSE\nl l e vad as a ca bo co n\nv ari as es p ecie s d e P s il ocyb e y, a v e ces, co n o t r os\nhon gos, f uer o n mu y im p ort a nt es e n t r e va ri os pu e -\nblo s indí ge n as d e M eso amé r i ca\nh as ta l a d éca da d e\nLas ce r e moni as\nn oc turn as\nFig u ra 4. Fi gur i ll a de pi e d ra de la C ul t ur a Pur é -\npe ch a d e Méx i c o , q u e repr ese nt a\nb o t ó n de Ama nit a muscar i a, seg u ra m e n -\nte e n re l ac i ó n co n e l u so re li g i o s o d e este\nho n go.\nd e D i os", " lo s h o n g uito s\n"l a s mujerci ta s", "los h omb rec i tos", " l os paja rit os ", " los d er r u m b it os ", etc . , n ombres qu e a pli ca n o apli - ca b an lo s i nd íge n a s a l a s e s p ecies de Psiloc y b e seg ú n l a loca lid ad , a de m á s de l a s deno mi nac i o n es de l Ná hu a t l: " teona n á ca tl " y " teot l aq uiln an á ca tl ",\nq u e s i g n if i ca n\nh o n go s a g r ado y hongo sag r ado q u e\ndescr i be , res p ec t iva m e nte . Los h o n gos los i n g i e r e n , se gún d i cen e ll os, pa r a " h a bl a r c o n D i os ", " pa r a\n"p ar a\np re dec ir el f utur o ", etc ., e s d ec i r , s i e mpr e co n un f in\nc u r a r a l go " , " par a h a bla r co n l os difun tos ",\ní a n a l reded or del h o n go\nsagra d o , o d e " l os h o n gos d e l Se ñ o r ", " l os n iñito s",\nF i g ur a S. U no d e l os h o n go s sag ra d o s d e l o s Az t e -\naueco rum , e l c u a l e s t á\nm u y re l a cio n a d o co n e l teonanácatl qu e\nca s , P s il oc y b e\nos 6 0 's d e l si g l o ac tua l . D ic h as c e remon i a s se mo-\nmen c i o n a n l os e s crit os d e l s i g l o XV I .\nBELARRA (BARAKALDO) • 12 • 1995\nFigura 6. P s il ocy b e c aerul esce n s\nes de l as es p e -\ncie s a lucinógenas o s a g radas má s comu -\nne s e importantes en la s r e giones s ubtro - picales húmedas de M é xi c o.\ny nun ca p o r oc i o , y s u u s o se rese r va a per so n a s es -\np eci a le s qu e co ntr o l a n l as ce r e m o ni as ,\nge n e ral e ran e l sace rdote indí ge na , e l h ec hi ce r o o l a\np e r s on a d e m ayo r e d a d y e x p e ri e n c i a de l a c o m uni- d a d , se gún e l caso y /o la é p oca ( HEIM & W AS- SON , 1958 ; G U ZMAN, 1983 ).\nqu e p o r l o\nEn dichas ce r em o nias Psilo cy b e e s el hongo m á s importante. Sin e mb a r g o , nun ca se me zc lan una s es - p ecie s con o tr as y l a vel a d a s e r ea li za c on una so la es -\np eci e ( o "c l ase" co m o dic e n l os i ndí g en as) . P e r o a d e-\nm ás d e P si l oc y b e , e n d e term i n a do s g rup os étn icos d e l centr o de M éx i co u sa n C o r dyceps capi t ata ( H o lm sk.:\nF r . ) Link y C . op hi og l osso i des ( E hr e nb .: F r . ) Link ,\nj unt o c o n va ri as es p ec i es de E l á p ho m yc es , e n t r e e ll as,\nE . g ranulat a\nl es ll a m a n " h or nbrecito s" , junt o co n P s il ocy b e mu - li e r c ula Sin ge r & A . H. Sm. qu e se identifi ca c om o\n" mujercita s" y l as es pecies de E l a ph o m yce s com o "e l\ng ran mundo", e l cu a l preside l a c e r e mon i a . En dich as\nc e remonias un as p er sonas ingiere n l os hombrecito s y\no tra s la s mujer ci t as y , opcion a l m e nt e , y a l fin a l e l g ran\nmundo. Tod av í a m ás, en determin a d as p a rte s d e l SE d e l p a í s, s e e mpl e a n a lguna s es p ec i es de gas t e r o m y-\ncet es c om o hon gos sag rado s o a di vi n a t o rio s, p a r a es-\nc uch a r v oc es o a l ca n za r moment os d e éx t as i s, co m o\ns u ced e c on V ascel lu m pr a t e n se ( p e r s. e mend . Qu é ! . )\nKr e i s el , V . qu de n s ii ( Bottornl ey) P . Pon c e d e L eó n ,\nL yco p e rd o n c andidum Per s. y Di c t yo ph o ra i ndu s i a ta\n( V e nt . ex P e r s . ) De sv., entre o tr os ( GUZMAN , 19 83,\nF r . A lo s hon g o s d e l gé n e r o C o r dyceps\n1984 , 1994) .\nLas especi es de Psilocybe con propiedades a lu -\nc in ó genas a nivel mundial son m ás de 80 , de l as qu e\nm ás d e 4 0 p r os p e r a n e n M éx i co y só l a m e nt e\nA m ér i ca d e l Nor te y 8 e n Eur o pa . P . sem il an c eata\n( Fr . : S ec r . ) Kumm , tan co mún en a quell as d os últi-\nma s r eg ion es , no pro s p e r a e n M éx ico . E s p ec i es m e - xican as importantes, ad e m ás, del Ps . muli e r cu l a ya mencion a d a , s on Ps . a zt e co rum Heim em e nd . Guz- mán , P s. cae rul e scens Murrill, Ps. cub e n sis (Ea rle) Sin ge r, P s. m ex i c ana H e im , P s. s ubtr o pi ca l is G u z - mán y P s. z a p o t ec orum H e im em e nd . G u z m á n\n( G U ZM A N , 1 983 , 1995 ).\n1 8 e n\nLas ce r e m o ni as e n l as qu e se in gieren los h o n gos\nsagra d os, co m o se h a di c h o , so n s iempr e n oct urn as ,\ne n l a p e numbr a y en s il e n c i o , interrumpi do\nve z e n c u a nd o por lo s c á nti cos\np erso -\nna s l a s qu e p a rticipen , p e ro no mucha s y n o se p e r-\nmiten ob se rv a dores, pero s í ay udante s. L a p ers ona que come hongos sagrado s debe tener e l es t ó m ag o\nés t e d e\no r e z os d e l b ruj o o\nj e f e qu e l as pres ide. Pued e n se r un a o va ri as\nc í o y l a in g e s tión s er á ay udad a con ag u a o , a\nece s , co n miel . E s to s hon gos ti e nen un sa b or a m a r-\no se m e j a nt e a l de l a h a rin a fe rment a d a o e nm o he-\nid a ; l as pe r ce p c i o ne s a p a r ece n m edi a h o r a d es pu és\nde l a in ges ti ó n y dur a n apr ox im a d a m en t e\nmá s . L a d os i s e n t re l os M aza t ecos de Hu a u t l a de Ji-\nm é n ez , O axaca , en d o nd e e l qu e esc rib e tu vo un a\nex p er i e n c i a\ne n t r e 10 ó 1 2 h o n g o s; m e n os r es ulta in o f e n s i vo , m ás\npeligro so. L a s en s ac i ón de e n a ni s mo , a l ve r fi g ura s gig a ntes es co mún , com o l o r ef lej a un a b e ll a f i g ur a de arcill a d e o rigen N á hu a tl (SCHULT E S & HOF- MANN , 1982) e n dond e se o b s er v an 4 h ec hi cer o s\nt omad os d e l os bra zos ( n o b a il a ndo co m o m a l se\n5 h oras o\na l in g erir es t os h o n gos e n 1958 , va rí a\ndic e e n l a bibli og r a fí a) a lr e d e d or de un gra n h o n g o\nm ás a lt o qu e e ll os , q u e bi e n se pu e d e i d e ntifi ca r\nFigura 7. E l c onocido\no n go alucin óge n o\nco mún sobre el e s tiércol en las r eg iones\nt r o pic a le s .\ns idro ", P s il ocy b e\nc ubensis ,\nFigura 8. P s i locy b e mex i cana es u n o d e l os h o n- gos sag r a do s co n e l c u e rp o fructíf e ro p e -\ne ñ o y d e a mp l i a di s t r ibuci ó n ,\nex t e n -\né nd ose ha s ta Gu a t e m a l a.\ncomo Ps. z ap o t ec orum o Ps. s u b tr o picali s\n. E s to s\nhongos hacen v e r la s cosas de c ol o r es, una s cambi a -\nd as en o t ra s , l o qu e s e conoc e co m o ilusione s , p e ro\na mbién pr o du cen a lu c ina c i o n es co l o rida s, e s d e cir ,\na quí qu e e l n o mbr e hon g o s a lu c in óge no s no sea\nr ot r ó pi c o s , qu e qui e r e de c ir qu e act ú a n s obr e e l s i s -\nt e ma nerv i oso centr a l , c om o así l o h a cen. Sin e m -\ne nt e ó g eno s ,\nmi s mo la s e n sac i ó n ' de algo .\np or e l hecho d e c r ea r dentro d e un o\no b se r v an o bj etos o per s on as qu e no ex i s t e n . D e\nmu y a pr o pi a d o y qui zá m ejo r es d e n o min a d os\na r g o , W A SSON\n( 19 8 0 )\npr e firi ó\nnombr a r l os\nLOS HONGOS A L UCINOGENOS y EL DESARROL L O DE LA MICOLOGIA EN MEXICO\nE l de sc ub r imi e nt o\nex a c t o a l a c i enc i a d e l os h o n-\ngos a lu ci n óge n os es in c ie r t o , de bid o a qu e d es d e e l\ns i g lo pa sa d o y pr in c ipio s d e ~ és t e, ya h a bía r eg i s tr os\nEn 19 39,\nSchulte s pr eci só p o r primer a v e z so bre los h o n gos alucinógeno s, s in s eñalar la s es p ec i es de Psil ocy b e;\nm ás ta r de S i n ge r e n 1949 señ a l ó a Psilo c yb e c ub e n-\ns i s, además d e l P a n ae olu s d e S c hulte s . No fue s in o\nh as t a la dé ca d a d e l os 5 0 's c u a nd o l os es po sos W as-\nf u sos, incompl e t os o contr a di c t ori o s.\nso br e e l u so d e es t os hon gos , pero t o do s e ll os\nso n dieron a co n oce r c ultura l y e tn o mi co ló g i ca m e n-\ngran pr oyecci ó n\ne d e forma def initi va a es to s h o n gos e n M éxi c o y s u\ncie ntífi ca (W ASS ON & W AS-\nN , 195 7; H EI M & W A S S O N , 1 9 5 8 ; G U ZM AN ,\n1 983). Fu e ta n t a l a in f lu e n c i a d e es t os hon gos y , e n\np eci a l , l a d e l os t ra b a jo s d e l os Wass on e n l os m e -\nos c ient íf i cos ,\nm é dico s y c ul t ur a l es e n ge n e r a l ,\ne l l e ga r o n a M éx ic o e n esa é p oca vario s es p ec i a -\nli s t as extranj e r os; e ntre é s t os f i g ur a n sobre s ali e nt e-\nm e nte Heim y Sin ge r , y nuev a m e nt e S c hult es , qui e-\ns por s ep a r a d o y e n v a ri os v i a j es de s pert a r o n o\nalent a ron e l interé s por e l e s tudio de la s m a cromice - tos en g e n er a l .\ndijo el a u to r (GUZMAN, 1990) , el e s tudio de\nbien se pue de d i v i dir en\n"antes y de s pués de Was s on ", o a n tes o d esp u és de\nl os h ongos en México\nLa mi c o l ogí a me x i c ana\npor fin se est a bleció\nl os h on g os ne u rotróp i cos.\nde M i co lo gía ,\npu bl icó pr i m er o e l Bo l e tín de l a Socied a d Mexicana\nde Micolo g í a y de s p u é s h as t a l a actu a lid a d , l a R e -\nv i s t a Mex i ca n a de M ic o l ogía . A l g u no s li bro s s obre\nlo s hon g o s mexicano s y que tr a t a n a l o s neurotrópi -\nco s s on l o s d e GUZMAN ( 197 7 , 1978 ) , HERRERA\n& ULLOA ( 1990 ) Y ULLOA ( 1 991 ), a dem ás de la s\nobra s d e MARMOLEJO\nULLOA & HER R E R A ( 1994), q u e abord a n otros\ntemas m i cológicos.\nq u e de s de 1968\nEn 1965 se f un dó l a S o-\nied a d Mex i ca n a\n( 199 3 )\nFENECIMIENTO DEL CONOCIMIENTO TRADICIONAL DE LOS HONGOS NEUROTROPICOS\ntr a dicion a l y de\np ar ti r d e s u descubrimiento científico e n M é xico,\na l o s f i n a le s d e la d éca d a de lo s 50 ' s , tuvo conse -\ncue n cia s m ás graves . S e favoreció la influencia de\nun a corr i ente de jóvene s e stadounidens es\nde la av e ntura psic o d é li ca,\nL a difu s i ó n del c on oc imiento\nas propi e d a d es\nd e l os hon g o s\nneur ot r ó p i co s\ncorr i ente en f o ca d a\nFigura 9. H ay m ás de 40 es p ec i es de P s il o cy b e\ne n M éx ic o ,\ndi st ribu ció n e n l os b os qu es s ubtr o pi c a-\nl es húm e d os, y a l g unas , c om o l a d e l a\nfo to , Ps i l o c y b e sa n c torum ,\nqu es d e co n ífe r a s .\nlu ci n óge n as\nco n a mpli a\nn l os bos '\nB E LARRA (BARAKALDO) • 12 • 1995\nHu a utl a d e Ji m énez, lugar e s cond i do e n l a Sierra\nd e O a x a c a\ntra d o a María Sabin a , una hechicera\ndo ra de l os hongo s s agrados . Además , muchos\nperi odi s ta s y e scr i tor es\nque conv i rtió a la m e ncionada pobl a ción y\nr anche rí a s vecinas en una congreg a c i ón\ntranjero s, que sin re s peto algun o o po r i gno ra nci a mucha s veces , atropellar on la s t ra dicione s indíge-\nnas. El re s ultado f ue que entre lo s me s ti z os de la población s e inició un negocio de venta de hongos\no de ceremoni a s, en las que con f recuencia se con-\ny en d o nde lo s W as son habían e ncon -\nmu y c o noc e -\nviajaron a dicho luga r, l o\nd e e x-\ns umí a n ho n g os ajeno s a los s agrado s y s e pa s aban por alto la s r e glas tradicionales.\nResul t ado de lo ante ri or f ue el cambio r a di ca l de\nla s co s tumbre s , no tan s ólo en la localidad men c io-\nn a da de O a xaca , s ino en otras má s del p a ís en dond e\nh a bía g rupos indígenas que consumían los h o ngo s sagrado s . Con el pas a r del tiempo y la muerte de lo s\nb r ujos, y a l no de j ar é s tos descendencia\nque lo s s i -\nguiera por la demanda comercia! de las " ceremonia s místic a s ", de s aparecie r on las co s tumbres , profanán-\ndose un conocimiento sagrado que ce l osamente había sido guardado por siglos .\nGuzmán , G . 1977 . Identificación de los hongos. Comestibles, venenosos, alu c inantes y destructores de la madera. Ed . Limusa. México D . F . Guzm á n , G . 1978 . Hongos ( 186 láminas a color de los hongos más comunes en México) . Ed . Limu s a . México D .F.\nGu zm án, G . 1 983 . The genus Psilocybe Beith. Nov a H e dwigia 74 . C r amer , Vadu z. Gu z mán , G. 1984. El uso d e los hongos en Me s oam é ric a . Ciencía y Desarrollo, 59 : 17-27 (reimpre s o en 1985 en Médico moderno 23 : 43 - 62). Guzmán , G . 1990 . Wasson a nd the development of mycology in Mex i co. In : Riedlinger , Th. J. ( e d.). The sacred mushroom seeker. Essays for R . Gordon Wasson. Diosc o rede s Pres s , Portl a nd . Gu z mán , G. 1994 . Los hongo s y l íquene s en la medicin a tr a dic i onal . In : Argu e ta , A . ; L . M. C a no & M. E. Ro - darte (eds . ) . Atlas de las plantas de la medicina tradicional mexicana (vol. 111). In s t . Nal . Indig e - nista , Mé xic o D . F. Gu z mán , G. 1995. Supplement to the monograph of the g e nus Psilocybe . In : Petrini, O . & E. Hor a k . Taxo- nomic monograph of Agaricales . Bibl . Mycol . 159 . Cramer , Be r lin.\nHeim , R . & R . G . Wa ss on . 1958. Les champignons hallucinogenes\ndu Mexique . A r ch. Mus. Nat . d'H i st .\nN at . Pari s .\nH err er a , T . & M . Ull oa.\n1990 . El r e ino d e l o s hon g os . M i c o l o gí a bá s ic a y aplic a da . Fondo de Cultura Eco-\nnómica & UNAM. Méxic o , D . F .\nMarmolejo , J . G . & F . Garza . 1993. Contribuciones micológicas en homenaje al biólogo José Casti l lo-\n13 . Facultad de Ciencia s\nTovar por su labor - en\nForestale s , Universidad Autónoma de Nuevo León , Linares .\npro de la micología mexicana. R e porte No . especial\nNavet, E. 1988. Le s ojibway et l ' Amanita tue - mouche (Am a nit a mus c aria) . Pour une ethnomucologie de s\nindies d ' Amérique du Nord . Jour , Soc o Américanistes\n74 : 163 - 180 .\nSchultes, R.E. & A . Hofm a nn . 1982 . Plantas de los dioses : orígenes del uso de los alucinóge n os. Fond o de Cultura Económ i ca . México D . F . Ulloa , M . 1991 . Dicc i onario ilustrado de micología. Instituto de Biologí a , U NAM , México D . F. Ulloa , M . & T . Herrera. 199 4 . Etimología e iconografía de géneros de hongos. Cuadern o 21 . In s titut o de Biología , U N AM , Méxi c o D . F .\nW a s s on , R . G . 1 9 79 . Traditional u se in North Americ a of Aman i ta mus ca r i a f o r di vi na t ory purposes . Jour, Psychedelic Drugs 11: 25 - 58 .\nWasson , RG. 1980. The wondrous mushroom : m y colatry in Mesoamerica. McGr a w-Hill , Nuev a York . Traducido a! español en 1993 como El hongo maravilloso Teonanácatl . Micolatría en Mesoaméri-\ne a . Fondo d e C ultura E c onóm i c a . M é xi c o , D . F .\nWasson , V . P . & R . G . Wasson . 1957 . Mushroom Russia and History. P a ntheon Books . 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Compare with REGAL FINANCE - Equitymaster\nVIBRANT GLOBAL - REGAL FINANCE\nVIBRANT GLOBAL vs REGAL FINANCE - Comparison Results\nP/E (TTM) x 2.2 -75.9 - View Chart\nP/BV x 1.8 0.9 212.6% View Chart\nVIBRANT GLOBAL REGAL FINANCE\nHigh Rs 31 10 321.9%\nLow Rs 16 9 183.3%\nSales per share (Unadj.) Rs 70.8 0.3 24,999.5%\nEarnings per share (Unadj.) Rs 15.3 0 156,729.5%\nCash flow per share (Unadj.) Rs 16.4 0 167,498.8%\nBook value per share (Unadj.) Rs 30.3 5.8 525.2%\nShares outstanding (eoy) m 22.91 3.07 746.3%\nPrice / Sales ratio x 0.3 32.5 1.0%\nAvg P/E ratio x 1.5 866.3 0.2%\nP/CF ratio (eoy) x 1.4 866.3 0.2%\nPrice / Book Value ratio x 0.8 1.6 48.7%\nAvg Mkt Cap Rs m 538 28 1,910.0%\nNet Sales Rs m 1,623 1 186,559.8%\nTotal revenues Rs m 1,901 1 218,474.7%\nGross profit Rs m 173 0 191,977.8%\nProfit before tax Rs m 348 0 387,211.1%\nProfit after tax Rs m 351 0 1,169,600.0%\nGross profit margin % 10.6 10.3 103.8%\nEffective tax rate % -0.7 62.2 -1.1%\nNet profit margin % 21.6 3.8 566.5%\nCurrent assets Rs m 879 19 4,745.3%\nCurrent liabilities Rs m 682 0 235,217.2%\nNet working cap to sales % 12.1 2,096.9 0.6%\nCurrent ratio x 1.3 63.9 2.0%\nNet fixed assets Rs m 828 0 8,280,900.0%\nShare capital Rs m 229 31 745.7%\n"Free" reserves Rs m 466 -13 -3,591.4%\nNet worth Rs m 695 18 3,919.1%\nLong term debt Rs m 360 1 67,852.8%\nTotal assets Rs m 1,707 19 9,209.2%\nDebt to equity ratio x 0.5 0 1,731.4%\nSales to assets ratio x 1.0 0 2,025.8%\nReturn on assets % 25.1 0.2 14,022.2%\nReturn on equity % 50.5 0.2 26,967.7%\nReturn on capital % 40.4 0.5 8,278.1%\nFrom Operations Rs m 326 0 -542,733.3%\nIndian Promoters % 71.2 35.1 203.0%\nFree float % 28.8 64.9 44.4%\nShareholders 424 2,133 19.9%


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