̶ بار خدايا! درود بر محمد و خاندان وى، و تشريف «عافيت» بر من در پوشان و با عافيت خود شكوهم بخش و با عافيت خويش مرا در دژ خويش پناه ده و با عافيت خود مرا بنواز و با عافيت خويش بى نيازم ساز و با عافيت خود بر من انفاق فرما و عافيت خود را كرم فرما، و عافيت خود را در راهم بگستران و عافيت خود را بر من كار ساز فرما و ميان من و ميان عافيت خود در دنيا و آن سرا جدايى ميفكن!\n̶ بار خدايا! درود بر محمد و خاندان وى، و مرا عافيتى بسنده و درمان بخش و والا و افزاينده كه در تنم نيز عافيت زا و آنچه مايه ى عافيت در دنيا و آخرت باشد\n̶ و با تندرستى و امن و دادن سلامت در دينم و بدنم و بينش در دلم و راه افتادن كارم و بيم و هراس از تو و نيرو يافتن در آنچه به من دستور داده اى و انجام طاعتت و دورى از آنچه از گناه كه مرا از آن نهى فرموده اى، بر من منت گذار.\n̶ بار خدايا! بر من به انجام حج و عمره و زيارت آرامگاه فرستاده ات- كه بر او درود و رحمت و بركات تو باد و نيز بر خاندانش مادام كه مرا باقى مى دارى سلام باد- هم درين سال و در هر سالى منت نه، و آن جمله را پذيرفته و پسنديده و مورد توجه و ذخيره در نزد خويش فرما\n̶ و زبان مرا به ستايش و شكر و يادآورى و ثناى جميل خويش گويا فرما و روزنه هاى دلم را براى پذيرش آيينت گشاده دار\n̶ و مرا و دودمان مرا از گزند شيطان رجيم در پناه خود گير و نيز از شر جانوران گزنده و سمى و عوام الناس و بد چشمى خسان و شر هر شيطان و گزند هر سلطان لجوج و آسيب هر ناز پرورده ى دوست روى، و از شر هر ناتوان و قوى و شريف و پست و از شر هر خرد و بزرگ و گزند هر نزديك و دور و از آسيب هر كس، چه جن و انس، كه به پيكار با پيامبر تو و خاندان او برخاسته باشند و از شر هر جنبنده اى كه در يد قدرت توست، پناه ده كه همانا تو بر راه راستى!\n̶ بار خدايا! درود بر محمد و خاندان وى، و هر آن كس كه درباره ى من بد انديشى كند، او را از من دور گردان و ترفند وى را از من دور ساز و گزندش را بر طرف فرما و نيرنگش را به خودش بر گردان،\n̶ و سدى پيش وى نه تا ديده اش مرا نبيند و گوش وى ياد كرد مرا نشنود و قفل بر دل وى نه كه ياد من در آن نيايد و زبانش را از بردن نام من گنگ گردان و بر فرقش كوب و عزتش را مبدل به خوارى كن و جبروت وى را در هم شكن تا گردن كج نمايد و باد غرورش بنشيند و من از همه ى زيانها و گزندها و چشمك زدنها و طعنه ها و غيبتها و رشگها و دشمنى و بندها و دامها و پيادگان و سواران وى ايمن مانم، همانا تويى شكست ناپذير توانا.


Hotel Coral Beach (ex. Rotana), Egypt Hurghada - 13 590 Kč (̶1̶8̶ ̶4̶9̶0̶ Kč) Invia\n1.10. - 10.10.2020 (10 dní) All Inclusive / Vídeň\nod 31 082 Kč za os.\nTento hotel je 121. nejlépe hodnoceným hotelem z celkového počtu 441 v Hurghada.


Romanos 9 BSNNT - “Yʉ yarã, Jesús ĩ bajirere ĩna - Bible Search\nIsrael sitanare Dios ĩ besere queti\n1-3“Yʉ yarã, Jesús ĩ bajirere ĩna ajitejare, ĩ yarã me ñaama”, yisʉtiritiaja yʉ. Ĩre ajitirʉ̃nʉgʉ̃ ñari, Esp'iritu Santo ĩ ejarẽmose rãca, “Riojo gotiaja yʉ”, yimasiaja yʉ. Ĩnare maigʉ̃ ñari, rojose ĩna yise vaja ĩnare vaja yibosagʉ, Cristore ĩre cãmotadicõari, rojose tãmʉotʉjabetiriarojʉ varʉaboaja yʉ; “To bajiro yʉ bajise vajane, ĩnajʉa Cristo rãcana ñato” yigʉ. 4Yʉ yarãre ado bajiro quẽnaro ĩnare yiyumi Dios: Ĩnare besecõari, “Yʉ rĩa ñaja mʉa”, ĩnare yiyumi. To yicõari, ĩañamagʉ̃ ñaboarine, ĩaĩañamani ĩnare yiĩorũgũñumi, “Mani rãca ñagʉ̃mi” ĩna yimasirotire yigʉ. Moisés ñamasir'ire ĩ rotisere ĩre cũmasiñumi. To yicõari, “Yʉ bojasere mʉa yijama, quẽnaro mʉare yirʉcʉja yʉ”, ĩnare yimasiñumi. “Mʉre, mʉ jãnerabatiajʉre quẽne, adi macarʉcʉro ti ñaro cõrone mʉare ʉjorʉcʉja yʉ”, ĩnare yimasiñumi. 5Yʉ ñicʉa, Diore rʉ̃cʉbʉorã ñamasiñujarã ĩna. Ĩna jãnamine ñañumi Cristo. Ĩne ñagʉ̃mi Dios, ñajediro ʉjʉ. Ĩ ñaami masa ĩna rʉ̃cʉbʉo tʉjabetirocʉma. To bajirone bajimʉorʉ̃gõato.\n6Yʉ yarã israelita masare Dios oca quẽnase ti gotiboajaquẽne, “Quẽnaro yirʉcʉja” ĩ yiriarore bajiro ĩ yibetijama, “Socʉ yiyumi”, yitʉoĩarãja mʉa sĩgʉ̃ri. To bajiro me bajiaja. Ĩre ajitirʉ̃nʉrã rĩne ñarãma quẽnaro ĩ yirona. Gãjerãma, israelita masa ñaboarine, Dios ĩ ĩajama, ĩ rĩa me ñarãma, ĩre ajitirʉ̃nʉmena ñari. 7Abraham jãnerabatia ñaro cõrone, ĩ jãnerabatia masu me ñarãma, Dios ĩ ĩajama. Ado bajiro Abrahamre gotimasiñuju Dios: “Mʉ macʉ Isaac rĩa ñarʉarãma mʉ jãnerabatia masuma”, yimasiñuju Dios. 8To bajiro ti yijama, ado bajiro yiro yaja: “Quẽnaro mʉre yirʉcʉja yʉ” ĩre ĩ yirere ajitirʉ̃nʉrãjʉa ñaama Dios rĩa. Ĩna roque, Abraham jãnerabatia masu ñaama, Dios ĩ ĩajama. 9Dios, ado bajiro ĩre yimasiñumi, Abrahamre: “Gaje cʉ̃ma ado cõrone mʉre ĩagʉ̃ vadirʉcʉja yʉ quẽna. To bajiri, tirodore mʉ manajo Sara, macʉ cʉtirʉocomo”, ĩre yigoti rĩjoro cʉtimasiñumi Dios.\n10Adi mʉare yʉ gotise rĩne ñabeaja. Abrahamre Dios ĩ gotiro bero, ĩ macʉ Isaac vãme cʉtigʉ, bʉcʉacõari Rebecare manajo cʉtiyuju. Sore ĩ manajo cʉtiro bero, cojoji rĩa cʉtigone, jʉarã rĩa cʉtimasiñuju so. Esaú, Jacob vãme cʉtimasiñujarã. Jʉarãjʉne sĩgʉ̃ rĩa ñaboarine, Dios ĩ ĩajama, Jacob sĩgʉ̃ne ñamasiñuju Abraham jãnami masu. 11-12Ĩnare so rĩa cʉtiroto rĩjoro, ado bajiro sore gotimasiñuju Dios: “Mʉ macʉ cʉtisʉogʉ, ĩ bedire moabosarimasʉ ñarʉcʉmi”, sore yimasiñuju Dios, Rebecare. Ĩna jʉarãjʉne, quẽnasere, rojosere quẽne ĩna yibetojʉne, to bajiro sore gotimasiñuju Dios. To bajiro sore ĩ yimasire ti ñajare, ado bajiro yimasiaja mani: “Masa quẽnasere ĩna yise sʉori me, ĩ bojarãre besegʉmi Dios”, yimasiaja mani. 13To bajiri, Dios ocare masa ĩna ucamasire ado bajiro gotiaja: “Jacobjʉare ĩre maicõari, Esaúrema ĩre ĩatecajʉ yʉ”, yigotiaja Dios oca.\n14To bajiro ĩ yijama, “Rojose yigʉ yigʉmi Dios”, yitʉoĩaboarãja mʉa. To bajiro me bajiaja. 15Ado bajiro Moisére gotimasiñuju Dios: “Masa jediro rojose yirã ĩna ñaboajaquẽne, yʉ bojarãre besecõari, ĩnare ĩamairʉcʉja yʉ”, ĩre yimasiñuju Dios, Moisére. 16To bajiri, Dios manire ĩ ĩamairotire mani sẽniro me, manire ĩamaigʉ̃mi. To yicõari, “Quẽnase mani yise sʉori manire besegʉmi Dios”, yimasiña maja. “Ĩ bojarãre ĩamaicõari, besegʉmi”, yimasire ñaja. 17Egipto vãme cʉti sitagʉ ʉjʉre Dios ĩre ĩ yirotire gotiro, Dios ocare masa ĩna ucamasire ado bajiro yaja: “Ʉjʉ mʉre cũcajʉ yʉ, ‘Yʉre mʉ ajirʉabeti sʉori Egiptoanare rojose yʉ yisere ĩacõari, “Masigʉ̃ ñaami Dios” masa yʉre yirʉ̃cʉbʉoato ĩna’ yigʉ”, yigotiaja Dios ocare masa ĩna ucamasire. 18To bajiro Dios ĩ yimasire ñajare, “Ĩ bojarãre ĩamaicõari quẽnaro yigʉ ñagʉ̃mi Dios”, yimasire ñaja. To yicõari, “Ĩre ajiterãrema, ‘Bʉtobʉsa yʉre ajiteato ĩna’ yigʉ ñagʉ̃mi”, yimasire ñaja.\n19Tire ajicõari, ado bajiro tʉoĩarãja mʉa sĩgʉ̃ri: “Dios ĩ yirʉasere, ‘Tire yibeticõato’ yigʉ magʉ̃mi. Ĩ manijare, ĩ bojarore bajiro yigʉ ñari, rojose mani yisere ĩacõari, ‘Rojose tãmʉorʉarãma ĩna’ Dios ĩ yijama, rojose yigʉ, yigʉmi”, yitʉoĩarãja mʉa sĩgʉ̃ri. 20To bajiro mʉa tʉoĩajama, ado bajiro mʉare cʉdigʉja yʉ: Dios ĩ rujeoriarã ñari, “Rojose yʉare yaja mʉ”, ĩre yimasibeaja mani. Riri sotʉ quẽne, “¿No yigʉ to bajiri sotʉ yʉre veari mʉ?”, yibetoja ti, ti sotʉre vear'ire. 21Riri sotʉri ĩ veajama, ĩ vearʉa tʉoĩase cõro veagʉmi. Cojobʉrʉaye ti ñaboajaquẽne, “Gãjerã, yʉ veari sotʉre ĩacõari, ‘Quẽnase veamasigʉ̃ ñaami’ yʉre yiĩato ĩna” yigʉ, quẽnari sotʉ veagʉmi. Gajerʉrema, “Yʉ cʉoroti sotʉ ñarʉaroja” yigʉ, “Ado bajiri sotʉ yʉ veajama, quẽnaja”, yigʉmi. “To bajirone manire yigʉmi Dios quẽne”, yimasiaja mani.\n22-23To bajiro yigʉ ñari, jud'io masa rojose ĩna yise vaja rojose tãmʉotʉjabetiriarojʉ ĩnare ĩ cõarʉajama, cõamasigʉ̃ ñaboarine, ĩnare cõabesumi. Ĩnare ĩ cõabetijama, gãjerãjʉa, “Yʉ ocare ĩna ajitirʉ̃nʉjare, ĩnare ĩamaicõari, ‘Rojose mana ñaama’ ĩnare yiĩarʉcʉja” yigʉ, bajiyumi. To bajiri, jud'io masare rojose tãmʉotʉjabetiriarojʉ ĩnare cõabetiboarine, rojose ĩna yijare, “Rojose tãmʉoña mʉa”, ĩnare yirũgũñumi, “‘Jũnisinigʉ̃ ñaami’ yʉre yimasiato” yigʉ.a 24To bajiro yigʉ ñari, “Yʉre ajitirʉ̃nʉato” yigʉ, manire beseyumi, jud'io masare, jud'io masa me ñarãre quẽne. 25Tirene gotiaja Dios ĩ yirere, Oseas ñamasir'i ĩ ucamasire:\n“‘Yʉ yarã merene, “Yʉ yarã ñaama”, yirʉcʉja yʉ. Yʉ ĩamaibeticanare, “Yʉ ĩamairã ñaama”, yirʉcʉja yʉ’, yami Dios.\n26‘Yʉ rĩa me ñaama ĩna’ Dios ĩ yiriaro bero ti ñaboajaquẽne, ‘Catimʉorʉ̃gõgʉ̃ Dios rĩa ñaama ĩna’ yirʉarãma”, yiucamasiñuju Oseas ñamasir'i.\n27Isa'ias ñamasir'ijʉama, ado bajiro Diore gotirẽtobosamasiñumi, manire jud'io masare tʉoĩagʉ̃: “Jud'io masa moa riaga jare bajiro jãjarã ñaboarine, mojoroaca ñarʉarãma, ‘Rojose tãmʉotʉjabetiriarojʉ vabeticõato’ yigʉ, yʉ yirẽtobosarã. 28Jãjarã masa, adigodoana, rojose ĩna yise vaja, ‘Rojose tãmʉotʉjabetiriarojʉ ĩnare cõarʉcʉja’ ĩ yiriarʉ̃mʉ ti ejaro rẽmone ĩnare cõarearʉcʉmi”, yiucamasiñuju Isa'ias. 29Quẽna gajejʉ ado bajiro ucamasiñuju Isa'ias, jud'io masa mani bajirotire yigʉ:\n“Rojose ĩna tãmʉoborotire sĩgʉ̃rire Dios masijeogʉ ĩnare yirẽtobosabecʉne, Sodomanare, Gomorranare, ĩ yiriarore bajiro ĩnare ĩ yireajeocõa tʉjajama, mani jãnerabatia maniborãma”, yiucamasiñuju Isa'ias, jud'io masa mani bajirotire yigʉ.\nCristore ajitirʉ̃nʉrãre, “Rojose mana ñaama” Dios ĩ yiĩarere jud'io masa ĩna ajirʉabeti queti\n30Tire tʉoĩacõari, jud'io masa me ñarãre ado bajiro yimasiaja mani: “‘¿No bajiro yirãti mani, “Rojose mana ñaama” Dios, manire ĩ yiĩarotire yirã?’ yitʉoĩabetiboarine, ‘Rojose mani yise vaja, manire rijabosayumi Cristo’ ĩna yitʉoĩajare, ‘Rojose mana ñaama’ ĩnare yiĩagʉ̃mi Dios”, yimasiaja mani. 31To yicõari, jud'io masajʉarema ado bajiro yimasiaja mani: “Dios ĩ rotimasire ti yirore bajiro mani yijama, ‘Quẽnase yirã ñaama’ manire yiĩarʉcʉmi Dios”, yitʉoĩaboayuma ĩna. To bajiro yitʉoĩaboarine, ĩ rotimasire jediro ĩna cʉdibetijare, “Quẽnase yirã ñaama”, ĩnare yiĩabesuju Dios, yimasiaja mani. 32¿No yirã to bajise bajiyujari ĩna? “Jesucristo, manire ĩ rijabosare ti ñajare, manire ĩavariquẽnagʉ̃mi Dios”, yibesuma. “Quẽnaro mani yisere ĩacõari, ‘Quẽnase yirã ñaama’ manire yiĩavariquẽnarʉcʉmi Dios”, yitʉoĩaboayuma ĩna. To bajiro yitʉoĩarã ñari, gʉ̃ta jʉatarãre bajiro bajiyuma.b 33Ado bajiro yaja Dios oca, tire gotiro:\n“Sión vãme cʉti macare gʉ̃ta cũrʉcʉja yʉ, masa ĩna jʉata quedirotiare. Tiare ajitirʉ̃nʉrãma, yʉ goticatore bajiro ĩnare quẽnaro yirʉcʉja yʉ. To bajiro ĩnare yʉ yijare, ‘ “Yirʉcʉja” ĩ yiriarore bajiro yigʉ ñaami’ yirã, sʉtiritibetirʉarãma”.


Чиновники и депутаты в РФ такие ̶п̶о̶д̶о̶н̶к̶и̶ ̶и̶ ̶ж̶и̶р̶т̶р̶е̶с̶т̶ы̶ чиновники и депутаты… #чиновники #депутаты … « Нет беспределу !\nЧиновники и депутаты в РФ такие ̶п̶о̶д̶о̶н̶к̶и̶ ̶и̶ ̶ж̶и̶р̶т̶р̶е̶с̶т̶ы̶ чиновники и депутаты… #чиновники #депутаты …\nОпубликовано: 21 августа 2016. Рубрики: Полиция / Милиция.\nЧиновники и депутаты в РФ такие ̶п̶о̶д̶о̶н̶к̶и̶ ̶и̶ ̶ж̶и̶р̶т̶р̶е̶с̶т̶ы̶ чиновники и депутаты…\n#чиновники #депутаты https://t.co/G2YyQ1Krw1


Zoo. An artists' c̶u̶r̶a̶t̶e̶d̶ exhibition - Nicolas Sanchez L. Visual Artist - Artista Visual\nHome / Texts / 2016 / August / Zoo. An artists' c̶u̶r̶a̶t̶e̶d̶ exhibition


Indigenous Peoples and Poverty: An International Perspective: International Studies in Poverty Research Robyn Eversole Zed Books\nRobyn Eversole (Anthology Editor), John-Andrew McNeish (Anthology Editor), Alberto D. Cimadamore (Anthology Editor)\nPaperback $61.95 $55.75 Hardback $95.00 $85.50 Ebook (PDF) $55.75 $44.60 Ebook (Epub & Mobi) $55.75 $44.60\nPaperback - $̶6̶1̶.̶9̶5̶, $55.75 Hardback - $̶9̶5̶.̶0̶0̶, $85.50 Ebook (PDF) - $̶5̶5̶.̶7̶5̶, $44.60 Ebook (Epub & Mobi) - $̶5̶5̶.̶7̶5̶, $44.60\nRead an extract of Indigenous Peoples and Poverty\n1. Introduction: Indigenous Peoples and Poverty - John-Andrew McNeish and Robyn Eversole\nPart I: Indigenous Poverty\n2. Overview: Patterns of Indigenous Disadvantage Worldwide - Robyn Eversole\n3. The Conditions of Life and Health for Indigenous Women in Areas of High Marginalization, Chiapas, Mexico - Hector Javier Sanchez-Pérez, Guadalupe Vargas Morales and Josep María Jans\n4. Scarred Landscapes and Tattooed Faces: Poverty, Identity and Land Conflict in a Taiwanese Indigenous Community - Scott Simon\n5. Nutritional Vulnerability in Indigenous Children of the Americas: A Human Rights Issue - Siri Damman\nPart II: Indigenous People in Nation States\n6. Overview: The Right to Self-Determination - John-Andrew NcNeish and Robyn Eversole\n7. Poverty and International Aid among Russia's Indigenous Peoples - Indra Overland\n8. Indigenous Peoples of Southeast Asia: Poverty, Identity and Resistance - Don McCaskill and Jeff Rutherford\n9. Tackling Indigenous Disadvantage in the Twenty-First Century: 'Social Inclusion' and Maori in New Zealand - Louise Humpage\n10. Political Participation and Poverty among Colombian Indigenous Communities, the Case of the Zen and Mokan Peoples- A. Carolina Borda Nio and Dario Mejía Montalvo\n11. Indigenous Peoples, Poverty, and Self-Determination in Australia, New Zealand, Canada, and the United States - Stephen Cornell\nPart III: Indigenous People's Perspective on Development\n12. Overview: Indigenous Peoples' Perspectives on Development - John-Andrew NcNeish\n13. Ecological Wealth versus Social Poverty: Contradictions of and Perspectives on Indigenous Development in Central America and Mexico - Pablo Alarcón-Chíres\n14. Indigenous Anti-Poverty Strategies in an Australian Town - Robyn Eversole, Leon Ridgeway and David Mercer\n15. Sami Responses to Poverty in the Nordic Countries - Christian Hicks and µnde Somby\n16. Conclusions: Poverty, Peoples, and the Meaning of Change - John-Andrew NcNeish and Robyn Eversole\nThis book brings together two leading concerns in development policy....In addition to the general analayses put forward, there is a rich collection of specific country and particular indigenous populations' experiences from the Americas, Australasia, South East Asia, Europe and Russia.


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1 Samuel 12 - Ãcõrẽ Bed̶ea\n1Mãwãnacarea Samuelba jũma israelerãa nãwã jarasia: –Bãrãba jaraped̶ad̶ara mʌ̃a jũma osia. Mʌ̃a ab̶a b̶ʌsia bãrã boroda b̶amãrẽã.\n2Id̶ira idjiabʌrʌ bãrãra pe erob̶aya. Mʌ̃ra drõãda b̶ʌ bẽrã boro torroa b̶ʌa. Mʌ̃ warrarã drõã b̶ea sid̶a bãrã ume panʌa. Mʌ̃ cũdra ed̶aʌba ab̶a id̶i ewarid̶aa bãrãra pe erob̶asia.\n3Mʌ̃ra bãrã quĩrãpita b̶ʌa. Mʌ̃a djãrã pacada, burro sid̶a jãrĩca basía idjab̶a sewad̶eba djãrãra biẽ́ jaraca basía ni biẽ́ oca basía. Mʌ̃ra paratabari ni ab̶aʌare b̶aca basía. Baribʌrʌ mʌ̃a cadjiruada osibʌrʌ, bãrãba Ãcõrẽ quĩrãpita, dadjirã boro idjia edad̶a quĩrãpita bid̶a jarad̶adua. Biẽ́ o b̶ʌd̶eba djãrãneda edasibʌrʌ mʌ̃a jũma jẽda diaya.–\n4Puruba panusia: –Bʌa dairãra sewad̶eba biẽ́ jaraca basía ni biẽ́ oca basía. Djãrãneda jãrĩca basía.–\n5Samuelba jarasia: –Ãcõrẽba, dadjirã boro idjia edad̶a bid̶a ũrĩsid̶aa bãrãba mʌ̃ra bed̶ead̶e b̶ʌẽ́ana a panʌda.– Puruba panusia: –Mãẽ, mãwã b̶ʌa.–\n6Maʌ̃be Samuelba jarasia: –Ãcõrẽbʌrʌ Moiseda, Aaroʌ̃ sid̶a edaped̶a dadji drõã naẽnabemarãra Egiptod̶eba ẽdrʌ enesia.\n7Maʌ̃ bẽrã quĩrãcuita ũrĩnadua. Bãrãba Ãcõrẽ awara ab̶a bãrã boroda b̶amãrẽã b̶ʌbisid̶ad̶e biẽ́ osid̶aa. Maʌ̃gʌra Ãcõrẽ quĩrãpita mʌ̃a bãrãa ebud̶a cawabiya. Ãcõrẽba bãrãra, bãrã drõã naẽnabemarã sid̶a bio carebasia.\n8Jacobo Egiptod̶e b̶ad̶e wãnacarea egiptorãba idjid̶eba yõped̶ad̶arãda biẽ́ osid̶aa. Maʌ̃ bẽrã ãdjirãba Ãcõrẽa quĩrã djuburiada iwid̶id̶aped̶a idjia Moiseda Aaroʌ̃ sid̶a ãdjirãmaa diabuesia. Maʌ̃be Moiseba Aaroʌ̃ ume bãrã drõã naẽnabemarãra Egiptod̶eba ẽdrʌ enesid̶aa naʌ̃ ẽjũãne pananamãrẽã.\n9Baribʌrʌ dãrãẽ́ne ãdjirãba Ãcõrẽra igarasid̶aa. Maʌ̃ carea idjia Hazord̶ebema sordaorã boro Sisaráa ãdjirãra idu poyabisia. Maʌ̃ awara pilisteorãa, Moab druad̶ebema boroa bid̶a ãdjirãra idu poyabisia.\n10Mãwã panʌne israelerãba Ãcõrẽa nãwã quĩrã djuburiada iwid̶isid̶aa: “Dairãba cadjiruada osid̶aa. Bʌra igarad̶aped̶a Baalda, Astarte sid̶a ẽpẽsid̶aa. Baribʌrʌ bʌa dairãra dji quĩrũ jʌwaed̶abemada ẽdrʌ b̶ʌibʌrʌ, bʌdrʌ ẽpẽ panania.”\n11Maʌ̃ carea Ãcõrẽba Gedeoʌ̃ Jerobaal abadada, Baracoda, Jepteda idjab̶a mʌ̃ sid̶a diabuesia bãrã dji quĩrũnebemada ẽdrʌ b̶ʌmãrẽã. Mãwã bãrãra necai panebadjid̶aa.\n12Baribʌrʌ amonitarã boro Nahasada bãrã ume djõne zebʌrʌda cawasid̶ad̶e bãrãba mʌ̃́a nãwã jarasid̶aa: “Ab̶a b̶ʌdua dadjirã boroda b̶amãrẽã.” Ãcõrẽra dadjirã boromĩna bãrãba mãwã jarasid̶aa.\n13Id̶i bãrãba edaped̶ad̶a borora nama b̶ʌa. Bãrãba iwid̶iped̶ad̶ara Ãcõrẽba diasia.\n14Baribʌrʌ Ãcõrẽra waya pananadua. Idjia jara b̶ʌra ĩjã od̶adua. Ni maãrĩ bid̶a igararãnadua. Bãrãba, bãrã boro bid̶a idjida wãrãda ẽpẽnibʌrʌ, bia duanania.\n15Baribʌrʌ idjia jara b̶ʌda ĩjãnaẽ́bʌrʌ idjab̶a igarad̶ibʌrʌ, idjia cawa oya bãrã drõã naẽnabemarã cawa od̶a quĩrãca.\n16Acʌd̶adua. Bãrãba ununia Ãcõrẽba bãrã quĩrãpita ne ununacada obʌrʌda.\n17Ara nawena trigo jara nũmʌ bẽrã cue zecaa. Baribʌrʌ mʌ̃a Ãcõrẽa iwid̶iya cue zebimãrẽã idjab̶a baa sid̶a b̶aebimãrẽã. Maʌ̃neba bãrãba cawad̶ia Ãcõrẽ quĩrãpita cadjiruada osid̶ada idji awara ab̶a bãrã boroda b̶amãrẽã iwid̶isid̶ad̶e.–\n18Ara maʌ̃da Samuelba Ãcõrẽa iwid̶isia. Maʌ̃ne Ãcõrẽba cuera zebisia. Baa sid̶a b̶ae nũmebisia. Maʌ̃ unubʌdad̶e puruba Ãcõrẽda, Samuel sid̶a bio wayasid̶aa.\n19Maʌ̃ carea jũmarãba Samuelea jarasid̶aa: –Dairã, bʌ nezocarã beurãnamãrẽã Ãcõrẽa iwid̶idua. Dairãba naẽna cadjirua oped̶ad̶a awara wayacusa cadjiruada osid̶aa Ãcõrẽ awara ab̶a dairã boroda b̶amãrẽã iwid̶isid̶ad̶e.–\n20Samuelba jarasia: –Ne wayarãnadua. Wãrãda bãrãba bio cadjiruada osid̶aa. Jãʌ̃be Ãcõrẽra waa igararãnadua. Wãrãda sod̶eba idjira ẽpẽnadua.\n21Jʌwaba od̶a ãcõrẽ b̶eada ẽpẽrãnadua. Maʌ̃gʌrãba bãrãra poya carebad̶aẽ́a ni poya ẽdrʌ b̶ʌd̶aẽ́a, wãrã ãcõrẽẽ́ bẽrã.\n22Baribʌrʌ Ãcõrẽba quĩrĩãna bẽrã bãrãra edasia idji puru bamãrẽã. Maʌ̃ bẽrã idjia bãrãra igaraẽ́a ni ab̶aʌba idjida biẽ́ jararãnamãrẽã.\n23Mʌ̃a bãrã carea iwid̶i b̶aya. Mãwã oẽ́bʌrʌ Ãcõrẽ quĩrãpita cadjiruada o b̶aya. Maʌ̃ awara mʌ̃a wad̶ibid̶a jaradia b̶aya sãwã jipa nĩbad̶ida panʌda.\n24Bãrãba unusid̶aa Ãcõrẽba bãrã itea ne waib̶ʌada o b̶ʌda. Maʌ̃ bẽrã ab̶a idjidrʌ wayad̶adua. Sod̶eba idjida ẽpẽnadua.\n25Baribʌrʌ cadjiruada o pananibʌrʌ, Ãcõrẽba bãrãra, bãrã boro sid̶a ãyã b̶ʌya.–


Gela Liwai Lotaɡ̶anaɡ̶axi Aneotedoɡ̶oji MATEUS 21\n☰ MATEUS 21 ◀ ▶\nJesus dakatediwece nigotaɡ̶a Jerusalém micataɡ̶a niɡ̶ina inionigi-eliodi\n1 Niɡ̶ijo Jesus ijaaɡ̶ijo anodiotibece noɡ̶odipegita nigotaɡ̶a Jerusalém, joɡ̶otota neɡ̶epaa nigotakawaana Betfagé, anipegitege lojotaɡ̶adi ane liboonaɡ̶adi “Oliveira”. Joaniɡ̶idiaaɡ̶i Jesus naɡ̶a iiɡ̶e itoataale niɡ̶ijo anodiotibece migotibeci odoe. 2 Meetediogi, “Emiitiwaji manitaɡ̶a nigotakawaana digoida ɡ̶ododoe, odaa maleekokakaatio jaɡ̶aniaa boliico dinigoetini, iniaaɡ̶ini boliicawaanigi manitaɡ̶a. Owileceni, odaa anadeegitediwa! 3 Odaa nigica ane ɡ̶adige ane leeɡ̶odi mowileceni naɡ̶ani boliico, enitatiwaji, ‘Ǥoniotagodi yopotedibige. Aleegi odaa nopilaɡ̶aditedaɡ̶awatiwaji.’ ”\n4 Niɡ̶ida anee eotibige micotece lotaɡ̶a niɡ̶ijo ane yeloɡ̶oditedibece Aneotedoɡ̶oji lowooko niɡ̶ijo jotigide, niɡ̶ijo neɡ̶ee,\n5 “Enitiogi niɡ̶idi niɡ̶eladimigipitigi Jerusalém,\ncodaa waxoditedeloco niɡ̶inoda boliicawaanigi.’ ”\n6 Odaa niɡ̶ijo itoataale anodiotibece jiɡ̶igotibeci, odaa joɡ̶owo niɡ̶ijo ane iiɡ̶ete Jesus. 7 Joɡ̶onadeegi niɡ̶ijo boliicawaanigi ajaaɡ̶ajo eliodo, odaa joɡ̶oyexaɡ̶ateloco nicaapatedi, odaa Jesus ja waxoditedeloco. 8 Eliodi oko oipecetedice nicaapatedi niɡ̶ijo naigitece, inatecibece boɡ̶onakagidi niale laamotiidi, odaa oilaagaɡ̶aditedinece naigi moiweniɡ̶ide Jesus. 9 Eliodi oko igotibeci lodoe, codaa eliodi eledi oko boɡ̶odilokotelogo, odaa ijotawece napaawaɡ̶ateloco, modi,\n“Jemaanaɡ̶a Aneotedoɡ̶oji me iweniɡ̶ide Niɡ̶inoa\nanida aneetetege licoɡ̶egi Davi!\nJemaanaɡ̶a Aneotedoɡ̶oji me ibinie Niɡ̶inoa anenagi\nanida naɡ̶atetigi me Liboonaɡ̶adi Ǥoniotagodi Aneotedoɡ̶oji!\n10 Niɡ̶ijo Jesus naɡ̶a dakatediwece nigotaɡ̶a Jerusalém, eliodi niɡ̶eladimigipi itaɡ̶atibigiwaji, dinigetiwage, modi, “Amiiniwa icoa ɡ̶oneleegiwa?” 11 Odaa niɡ̶ijo noiigi-nelegi anijo mijoataɡ̶a Jesus joɡ̶oniniɡ̶odi, modi, “Niɡ̶iniwa joaniɡ̶iniaaɡ̶iniwa Niɡ̶ina ane yeloɡ̶oditedibece Aneotedoɡ̶oji lowooko, Jesus, anelatedibige nigotaɡ̶a Nazaré midi nipodigi Galiléia.”\nIca Jesus loenatagi mini Aneotedoɡ̶oji liɡ̶eladi\n12 Jesus naɡ̶a dakatediwece Aneotedoɡ̶oji liɡ̶eladi, ja niticoitedicoace ijotawece niɡ̶ijo ane enaanaɡ̶anaɡ̶a ijaaɡ̶ijo ane oojeteeɡ̶a. Odaa yamaɡ̶atedini nameejatedi niɡ̶ijo anoiikoaɡ̶e dinyeelo, codaa me nibaancotedi niɡ̶ijo anoyaa yotipitedi. 13 Odaa meetediogi, “Maditaɡ̶a lotaɡ̶anaɡ̶axi Aneotedoɡ̶oji, iwoteloco ane ligegi, niɡ̶ijo neɡ̶ee, ‘Idokoyatigi iɡ̶eladi me diimigi anei oko modoɡ̶etetibigimece Aneotedoɡ̶oji.’ Pida akamaɡ̶akaamitiwaji baɡ̶ademii micataɡ̶a daɡ̶a naɡ̶ataɡ̶adi olicaɡ̶aɡ̶a.”\n14 Niɡ̶idiaaɡ̶idi icoa ɡ̶oladi icaaɡ̶icoa alejaadotedi enagitibeci midoa Jesus minitaɡ̶a Aneotedoɡ̶oji liɡ̶eladi, odaa ja nicilatiditediniwace. 15 Pida niɡ̶ijo anoiiɡ̶e sacerdotitedi ijaaɡ̶ijo anodiiɡ̶axinaɡ̶atece lajoinaɡ̶aneɡ̶eco Moisés, eliodi me neliɡ̶ideeɡ̶a, noɡ̶onadi niɡ̶ijoa ɡ̶odoxiceɡ̶etedi Jesus aneote, codaa noɡ̶owajipatiogi nigaanigipawaanigi me napaawaɡ̶ateloco mini Aneotedoɡ̶oji liɡ̶eladi, modi, “Jemaanaɡ̶a Aneotedoɡ̶oji me iweniɡ̶ide Niɡ̶iniwa anida aneetetege licoɡ̶egi Davi!” 16 Odaa moditalo Jesus, “Ida makaami ajipaata ida ligegi idi nigaanigipawaanigi?” Naɡ̶a niniɡ̶odi Jesus, meetediogi, “Ja jajipatiogi. Pida ajawienataka naɡ̶alomeɡ̶enitelocotiwaji ane diniditeloco Aneotedoɡ̶oji lotaɡ̶anaɡ̶axi, miditaɡ̶a niɡ̶ijo anee, ‘Aneotedoɡ̶oji ja niiɡ̶axitediniwace lionekadawaanaɡ̶a inaa nigaanigipawaanigi anodaaɡ̶ee me joɡ̶eeɡ̶atibigimece Aneotedoɡ̶oji ane eneɡ̶egi ele mejinaɡ̶a me joɡ̶eeɡ̶atibigimece.’ ” 17 Odaa Jesus ja yototedicoace, ja noditedice Jerusalém, jiɡ̶igo nigotakawaana Betânia. Odaa jiɡ̶idiaa limedi.\nJesus ixoo ajo fiigo libatadi\n(Marcos 11.12-14, 20-24)\n18 Neɡ̶eledi noko me nigoitijo, Jesus joɡ̶opitacedicogi Jerusalém, odaa ja nigicile. 19 Naɡ̶a nadi ajo libatadi “fiigoigo” liniogotibece naigi, odaa ja diiteta. Pida aɡ̶aca yakadi ela, inokinoa laamotiidi. Odaa meeteta naɡ̶ajo niale, “Aɡ̶aleeɡ̶akati majici fiigo!” Odaa aɡ̶ica daɡ̶a leegi naɡ̶ajo fiigoigo ja yadilo.\n20 Niɡ̶ijo noɡ̶onadi niɡ̶ijo anodiotibece niɡ̶ijo niciagi, odaa eliodi moyopo, modi me notaɡ̶anaɡ̶a, “Niɡ̶ica meo me yediiɡ̶a me yadilo naɡ̶ada niale!”\n21 Jesus ja niniɡ̶odi, meetediogi, “Ejitaɡ̶awatiwaji anewi. Niganakatonitetiwaji Aneotedoɡ̶oji, codaa nige daɡ̶awienatakani, yakadi mawii liciagi niɡ̶ida anejigota naɡ̶ada fiigoigo, codaa yakadi mawii caticeditace ane jao. Yakadi menitatiwaji naɡ̶adi wetiɡ̶a, ‘Alatii, emii adinokolenitinigi akiidi-eliodi!’ Odaa naɡ̶adi wetiɡ̶a jaɡ̶alatí. 22 Niganakatonitetiwaji Aneotedoɡ̶oji, yakadi mabaategetiwaji okanicodaaɡ̶ica niɡ̶ica anipokitalo Aneotedoɡ̶oji niɡ̶ina motaɡ̶aneɡ̶eni.”\nIcoa lacilodi noiigi oigetece Jesus niɡ̶ica ane yajigotalo naɡ̶atetigi\n23 Jesus joɡ̶opitacedicogi minitaɡ̶a Aneotedoɡ̶oji liɡ̶eladi, odaa ja niiɡ̶axitediniwace ica noiigi. Niɡ̶ijo naɡ̶a diiɡ̶axinaɡ̶a, jiɡ̶igotibeci midoataɡ̶a niɡ̶ijo anoiiɡ̶e sacerdotitedi ijaaɡ̶ijoa laxokodi lacilodi niɡ̶idi noiigi. Odaa joɡ̶oige Jesus, moditalo, “Amiida ica ɡ̶anaɡ̶atetigi mawiite inoa ane ɡ̶adoenataka? Amiijo ica ane yajigotaɡ̶awa ɡ̶anaɡ̶atetigi?”\n24 Naɡ̶a niniɡ̶odi Jesus, meetediogi, “Ee aaɡ̶aɡ̶a ida igikaneɡ̶egi. Nigadigititiwaji, odaa jaɡ̶aɡ̶a jeloɡ̶oditaɡ̶awa ane najigotiwa inaɡ̶atetigi. 25 Enice, amiijo ica ane yajigota naɡ̶atetigi João Batista me nilegetiniwace oko? Mige Aneotedoɡ̶oji, oɡ̶oa, domige oko oyajigota naɡ̶atetigi?”\nOdaa joɡ̶odinotaɡ̶aneɡ̶etigi, modi, “Nigejinaɡ̶a me Aneotedoɡ̶oji ane yajigote naɡ̶atetigi João, odaa jeɡ̶eetedoɡ̶owa, ‘Enice, igaamee ina me diɡ̶iwaɡ̶atiteda lotaɡ̶a João?’ 26 Pida deɡ̶ejinaɡ̶a, ‘Me ɡ̶oneleegiwadi oyajigota naɡ̶atetigi João.’ Odaa niɡ̶ina noiigi joɡ̶oyelatoɡ̶odomi, igaataɡ̶a oyiwaɡ̶adi me Aneotedoɡ̶oji niiɡ̶e João me nilegetiniwace oko, odaa geme idoiiɡ̶atiogi niɡ̶idi noiigi.” 27 Noɡ̶oniniɡ̶odi Jesus, moditalo, “Ajowooɡ̶otaɡ̶a ane yajigota naɡ̶atetigi João.” Odaa Jesus meetediogi, “Enice Ee ajeloɡ̶oditaɡ̶awatiwaji ane najigotiwa inaɡ̶atetigi me jaote niɡ̶inoa yoenataka.\nNatematigigi icoa itoataale nionaɡ̶a\n28 Pida amiida ica anakatitecetiwaji? Ica ɡ̶oneleegiwa onidiwa iniwataale lionaɡ̶a. One diita niɡ̶ica lionigi boɡ̶oxiiɡ̶odi, odaa oneeta, ‘Ionigi, niɡ̶ina noko emii abaa midiwa eyanigijedi uuva!’ 29 Naɡ̶a igidi, meeta, ‘Ee aɡ̶ejigo.’ Pida niɡ̶idiaaɡ̶idi ja dinilaatibece, naɡ̶a iigi lowoogo, odaa jiɡ̶igo diba. 30 Niɡ̶ijo eliodi jaɡ̶aɡ̶a diita niɡ̶ijo eledi lionigi, jaɡ̶aɡ̶a iiɡ̶e migo diba. Odaa jeɡ̶eeta eliodi, ‘Je iniotagodi! Jeɡ̶ejigo.’ Pida aɡ̶igo. 31 Amepidiɡ̶ica ijoa lionaɡ̶a eo ane yemaa eliodi?” Odaa niɡ̶ijoa lacilodi noiigi joɡ̶oniniɡ̶odi, moditalo, “Niɡ̶ijo lionigi liidaɡ̶a.” Odaa Jesus meetediogi, “Ejitaɡ̶awatiwaji niɡ̶ina anewi. Aneotedoɡ̶oji dibatetege codaa me iiɡ̶e laaleɡ̶enali niɡ̶ijo anodibatibigege ninyeelo ninionigi-eliodi romaanotedi, inaa ewocomigipi, niɡ̶ina oko anakatitiwaji meliodi me abeyacaɡ̶aɡ̶a, pida Aneotedoɡ̶oji baadaɡ̶a iiɡ̶eteda ɡ̶adaaleɡ̶enalitiwaji. 32 Igaataɡ̶a João Batista enagi, odaa ikee niɡ̶ica anodaaɡ̶ee me ejoɡ̶otalo Aneotedoɡ̶oji, pida niɡ̶ida makaamitiwaji aɡ̶iwaɡ̶ati lotaɡ̶a João. Pida niɡ̶ijo anodibatibigege ninyeelo ninionigi-eliodi romaanotedi ijaaɡ̶ijoa ewocomigipi boɡ̶oyiwaɡ̶adi. Pida niɡ̶ida makaamitiwaji, naɡ̶anati me eniwaɡ̶atakanaɡ̶a codaa modiotece Aneotedoɡ̶oji, idokee aɡ̶adinilaanitibecetiwaji, oteɡ̶exaaɡ̶aɡ̶a iwaɡ̶ati João.”\nNatematigigi icoa nawodaɡ̶anadi abeyacaɡ̶aɡ̶a\n33 Jesus eɡ̶idaaɡ̶ee me dotaɡ̶a, meetediogi, “Digajipaatatiwaji niɡ̶ida eledi natematigo anida ane jiciaceeketege! Onini ica ane nebi icoa iiɡ̶otedi aneyatelogo elanigijedi uuva, odaa ja niotaa. Codaa jonaɡ̶a iwila aca nalice lajo monoɡ̶a uuva liwagedi, codaa dabiteɡ̶etini lipe libeoɡ̶adi ica anoyowie elanigijedi. Niɡ̶idiaaɡ̶idi ja yajigotiogi me niwaiɡ̶awepodi icoa nawodaɡ̶anadi niɡ̶ijoa elanigijedi. Odaa ja diniwiaje. 34 Naɡ̶a nipegi monopilaɡ̶aditedio elali, odaa ja iiɡ̶e icoa liotaka, iiɡ̶etiogi niɡ̶ijoa nawodaɡ̶anadi modibatege niɡ̶ica liwai ane nebi. 35 Pida niɡ̶ijoa nawodaɡ̶anadi joɡ̶odibatiogi niɡ̶ijoa liotaka. Onica ica ononaxacoɡ̶otibige, ica eledi boɡ̶odaa oyeloadi, ica eledi boɡ̶onexaa onigidatice. 36 Odaa niɡ̶ica ane nepilidi enanigijedi ja iiɡ̶e eletidi liotaka, pida niɡ̶ijoa nawodaɡ̶anadi owo liciagi anodigotiogi niɡ̶ijoa odoejedipi ane iiɡ̶e. 37 Noɡ̶owidijegi ja iiɡ̶e ica epaa lionigi, meetibige le, ‘Ejime odeemitetibige ionigi.’ 38 Pida niɡ̶ijoa nawodaɡ̶anadi noɡ̶onaditege niɡ̶ijo lionigi, odaa modi me dinotaɡ̶aneɡ̶e, ‘Niɡ̶ina anenagi niɡ̶ijo lionigi anicota me nepilidi niɡ̶inoa nawodigijedi eliodaɡ̶ajetecidi. Ele me jeloataɡ̶a, odaa niɡ̶inoa nawodigijedi ja ɡ̶onepilidi!’ 39 Odaa joɡ̶odibata niɡ̶ijo lionigi ane nepilidi nawodigijedi, odaa joɡ̶oyadeegiticogi wetice niɡ̶idiwa nawodigijedi, odaa joɡ̶oyeloadi.\n40 Nige limedi menagi niɡ̶ijo ane nepilidi nawodigijedi, amigida ica anigotiogi idiwa nawodaɡ̶anadi?” 41 Noɡ̶oniniɡ̶odi Jesus, moditalo, “Eo meliodi me nawikodeeɡ̶a codaa nigodi niɡ̶ijoa ɡ̶oneleegiwadi abeyacaɡ̶aɡ̶a. Odaa yadilaɡ̶aneɡ̶eta lawodigijedi eletidi nawodaɡ̶anadi, anepaɡ̶a oyopilaɡ̶adita niwai anida aneetege nigicota noko monopilaɡ̶aditedio.”\n42 Odaa meetediogi Jesus, “Ajawienataka naɡ̶alomeɡ̶enitelocotiwaji maditaɡ̶a Aneotedoɡ̶oji lotaɡ̶anaɡ̶axi, niɡ̶ijo anee,\n‘Naɡ̶ajo wetiɡ̶a ane diɡ̶ica mowo niɡ̶ijo anodabiteɡ̶etini diimigi,\nnaɡ̶ani wetiɡ̶a jiɡ̶icota me naɡ̶aca ane eneɡ̶egi oyopotibige.\nPida Ǥoniotagodi Aneotedoɡ̶oji mina igote,\ncodaa jakataɡ̶a mele niɡ̶ida loenatagi.’\n43 Joaniɡ̶idaa leeɡ̶odi mejitaɡ̶awatiwaji Aneotedoɡ̶oji me daɡ̶adiaa iiɡ̶e ɡ̶adaaleɡ̶enali, pida ja iiɡ̶e laaleɡ̶enali eledi oko anepaɡ̶a oyoe niɡ̶ica ane yemaa Aneotedoɡ̶oji. 44 Nigica oko aneniteloco naɡ̶ani wetiɡ̶a, odaa ja napeegitibige, eote liwailidawaanaɡ̶a. Pida naɡ̶ani wetiɡ̶a niganipaɡ̶a eniteloco oko, iopaaɡ̶adi codaa yeloadi niɡ̶ica oko.”\n45 Niɡ̶ijo anoiiɡ̶e sacerdotitedi ijaaɡ̶ijoa fariseutedi noɡ̶owajipatalo niɡ̶ijoa natematiko anida ane iciaceeketege Jesus meyatemati, odaa joɡ̶oyowooɡ̶odi niɡ̶idiaaɡ̶eetediogi Jesus. 46 Odaa ja domoɡ̶oyemaa moniwilo Jesus, pida aɡ̶ica nimaweneɡ̶egi leeɡ̶odi odoitiogi niɡ̶ijo noiigi, igaataɡ̶a niɡ̶ijo noiigi oyakadi Jesus miniɡ̶ina ane yeloɡ̶oditedibece Aneotedoɡ̶oji lowooko.


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Josue 10 - Ãcõrẽ Bed̶ea\n1Maʌ̃ ewarid̶e Adonisedéda Jerusaleʌ̃nebema boro basía. Adonisedéba ũrĩsia Josueba Haid̶ebemarãra poyaped̶a purura jũma babueped̶a dji borora beasida Jericod̶e od̶a quĩrãca. Maʌ̃ awara ũrĩsia Gabaoʌ̃nebemarãda israelerã ume necai panani carea bed̶ea b̶ʌd̶aped̶a ãdjirãare panesid̶ada.\n2Maʌ̃ba idjira bio ne waya b̶esia, Gabaoʌ̃ra Hai puru cãyãbara waib̶ʌara b̶ad̶a bẽrã. Dji bororã panabada puru quĩrãca b̶asia. Maʌ̃ awara Gabaoʌ̃nebema sordaorãra bio mẽsrã b̶easia.\n3Maʌ̃ bẽrã Jerusaleʌ̃nebema boro Adonisedéba bed̶ea diabuesia Hebroʌ̃nebema boro Hohaʌ̃maa, Jarmud̶ebema boro Pireaʌ̃maa, Laquid̶ebema boro Japiamaa, idjab̶a Egloʌ̃nebema boro Debiramaa bid̶a.\n4Nãwã jarabisia: –Mʌ̃ carebad̶e zed̶adua. Gabaoʌ̃nebemarã ume djõne wãnia. Ãdjira Josue ume idjab̶a israelerã ume necai panani carea bed̶ea b̶ʌsid̶aa.–\n5Ara maʌ̃da amorreorã bororã juesuma panʌra jũma ãdji sordaorã ume ãbaa wãnaped̶a Gabaoʌ̃ purura jũrã edasid̶aa urad̶i carea. Jerusaleʌ̃nebemada, Hebroʌ̃nebemada, Jarmud̶ebemada, Laquid̶ebemada idjab̶a Egloʌ̃nebema sid̶a wãsid̶aa.\n6Maʌ̃ unusid̶ad̶e Gabaoʌ̃nebemarãba Gilgald̶aa Josue b̶ʌmaa nãwã jarabisid̶aa: –Eyad̶ebema amorreo bororãra jũma ãbaa dairã ume djõne zesid̶aa. Dairãra bãrã nezocarã bẽrã dadub̶a djõbirãnadua. ¡Isabe dairã carebad̶e zed̶adua!–\n7Ara maʌ̃da Josuera, idji sordaorã bio mẽsrã b̶eada, waabema sordaorã sid̶a Gilgald̶eba ãdjimaa wãbʌrʌsid̶aa.\n8Maʌ̃ne Ãcõrẽba Josuéa nãwã jarasia: –Amorreorãra wayarãdua. Mʌ̃a bãrãa ãdjirãra poyabiya. Djõbʌdad̶e ãdjirã ni ab̶aʌba droad̶aẽ́a.–\n9Gilgald̶eba jũma maʌ̃ diamasi nĩbad̶aped̶a Josuera idji sordaorã ume araa jũẽnaped̶a amorreorãba adua panʌne urasid̶aa.\n10Israelerãba urabʌdad̶e Ãcõrẽba amorreorãra ne wayabiped̶a memenesid̶aa. Mãwã israelerãba ãdjirãra Gabaoʌ̃ druad̶e zocãrã quenasid̶aa. Amorreorã ʌ̃taa Bet-horoʌ̃naa mĩrũ wãbʌdad̶e israelerãba caid̶u quena wãsid̶aa ab̶a Azecá purud̶aa idjab̶a Maquedá purud̶aa bid̶a.\n11Amorreorã Bet-horoʌ̃neba ed̶aa Azecád̶aa mĩrũ wãbʌdad̶e Ãcõrẽba hielo waib̶ʌada cue quĩrãca ãdjirã ʌ̃rʌ̃ jurrubisia. Israelerãba necoba quenaped̶ad̶a cãyãbara maʌ̃gʌba zocãrãara quenasia.\n12Ãcõrẽba israelerãa amorreorã poyabid̶a ewarid̶e Josueba israelerã quĩrãpita nãwã jĩgua jarasia: Ãcõrẽ, ʌ̃mãdaura Gabaoʌ̃ ẽjũãne ipi cob̶ʌdua; jed̶eco sid̶a Ajaloʌ̃ jewed̶ad̶e ipi cob̶ʌdua.\n13Ara maʌ̃da ʌ̃mãdaura, jed̶eco sid̶a ipi copanesid̶aa ab̶a israelerãba ãdjirã dji quĩrũ jũma quenabʌdad̶aa. Maʌ̃gʌra Jaserba idji cartad̶e jũma b̶ʌsia. Josueba mãwã jarabʌrʌd̶e ʌ̃mãdaura umatipa cob̶ʌda berara ewari ab̶a b̶aeẽ́ b̶asia.\n14Josueba Ãcõrẽa iwid̶id̶ara ne ununaca droma basía. Maʌ̃ naẽna ẽberãba ne ununaca droma iwid̶id̶ara Ãcõrẽba ĩjã oca basía. Idjab̶a maʌ̃ ewarid̶eba ʌ̃taa ĩjã oẽ́ b̶ʌa. Baribʌrʌ maʌ̃ ewarid̶e Ãcõrẽba ĩjã osia israelerãare djõ b̶ʌ bẽrã.\n15Mãwãnacarea Josuera israelerã sid̶a wayacusa Gilgald̶aa ãdji cãĩbadamaa wãsid̶aa.\n16Maʌ̃misa amorreo bororã juesuma panʌra Maquedá puru caita uriad̶e mĩrũsid̶aa.\n17Baribʌrʌ mama mĩrũ panʌda ununaped̶a ʌ̃cʌrʌba Josuéa jarad̶e wãsid̶aa.\n18Maʌ̃ne Josueba idji sordaorãa nãwã jarasia: –Mõgara waib̶ʌada bʌrab̶ari eded̶aped̶a uriara jũãtrʌ nũmʌnadua. Maʌ̃be ʌ̃cʌrʌba mama jʌ̃ã panenadua ãdjirã ẽdrʌrãnamãrẽã.\n19Waabemarãba dji quĩrũra ẽpẽnaped̶a jẽdaareba quena wãnadua ãdji purud̶e jũẽrãnamãrẽã. Dadji Ãcõrẽba bãrãa ãdjirãra jũma poyabibʌrʌa.–\n20Mãwã Josueba israelerã ume amorreorãra berara jũma quenasid̶aa. Zocãrãẽ́be ãdji puru mõgaraba jũrã ca b̶ead̶e jũẽnaped̶a mĩrũ panesid̶aa.\n21Maʌ̃ne israelerã ni ab̶aʌda beud̶aẽ́ basía. Jũmaena bia jẽda zesid̶aa Maquedá purud̶aa Josue b̶ʌmaa. Maʌ̃ bẽrã jũmarãba wayasid̶aa israelerã biẽ́ od̶i carea.\n22Maʌ̃ne Josueba idji sordaorãa jarasia: –Isabe mõgara uria jũãtrʌ b̶ʌra ãyã b̶ʌd̶adua. Maʌ̃be dji bororã juesuma panʌra dajadaa mʌ̃maa enenadua.–\n23Ara maʌ̃da dji bororã juesuma panʌra dajadaa enesid̶aa: Jerusaleʌ̃nebema boro, Hebroʌ̃nebema boro, Jarmud̶ebema boro, Laquid̶ebema boro, Egloʌ̃nebema boro sid̶a.\n24Maʌ̃ bororã Josuemaa enenapeda Josueba idji sordaorãra jũma trʌ̃ped̶a sordaorã bororã idji ume panʌ́a nãwã jarasia: –Nama zed̶aped̶a jĩrũba ãdji ochirud̶e tʌga eronũpananadua.– Ara maʌ̃da zed̶aped̶a ochirud̶e tʌga eronũpanesid̶aa.\n25Maʌ̃ne Josueba israelerãa jarasia: –Za dadjirãba obʌda quĩrãca Ãcõrẽba jũma dadjirã dji quĩrũ sid̶a oya. Ne wayarãnadua. Ni maãrĩ bid̶a jẽda crĩcharãnadua. Ʌb̶ʌa b̶ead̶aped̶a sozarra b̶ead̶adua.–\n26Mãwã jaraped̶a Josueba dji bororã juesuma panʌra beasia. Beaped̶a ãdjira bacuru cũmiane su jira b̶ʌcuabisia. Mãwã jira panesid̶aa ab̶a queubʌrʌd̶aa.\n27Queubod̶od̶e Josueba ãdjira ed̶aa edabiped̶a ãdji mĩrũ panana uriad̶e b̶atacuabisia. Maʌ̃be mõgara waib̶ʌa b̶eaba dji uriara jũãtrʌ nũmʌsid̶aa. Maʌ̃ mõgarara wad̶ibid̶a mama b̶eaa.\n28Maʌ̃ ewarid̶e Josueba idji sordaorã ume Maquedá purura poyad̶aped̶a jũma babuesid̶aa. Mamabemarãda necoba jũma quenasid̶aa. Ni ab̶aʌda zocai b̶ʌd̶aẽ́ basía. Josueba Maquedád̶ebema borora beasia Jericod̶ebema boro bead̶a quĩrãca.\n29Mamaʌba Josuera idji sordaorã ume Libna purud̶aa djõne wãsid̶aa.\n30Ãcõrẽba Libna purura, dji boro sid̶a israelerãa poyabiped̶a Josueba jũma quenabisia. Ni ab̶aʌda zocai b̶ʌẽ́ basía. Dji boro sid̶a beasia Jericod̶ebema boro bead̶a quĩrãca.\n31Mamaʌba Josueba idji sordaorã ume Laqui purura jũrã edad̶aped̶a araa djõne wãsid̶aa.\n32Ewari umé babʌrʌd̶e Ãcõrẽba israelerãa Laquid̶ebemarãra poyabisia. Ãdjirã sid̶a necoba jũma quenasid̶aa Libnanebemarã quenaped̶ad̶a quĩrãca.\n33Maʌ̃ne Guezerd̶ebema boro Horaʌ̃ra idji sordaorã ume Laquid̶ebemarã carebad̶e wãsid̶aa. Baribʌrʌ Josueba idjira, idji sordaorã sid̶a poyaped̶a ãdjirãra jũma quenabisia. Ni ab̶aʌda zocai b̶ʌẽ́ basía.\n34Mamaʌba Josuera idji sordaorã ume wãbʌrʌsid̶aa Egloʌ̃ purud̶aa. Purura jũrã edad̶aped̶a araa djõne wãsid̶aa.\n35Ara maʌ̃ ewarid̶e Josue sordaorãba poyad̶aped̶a necoba jũma quenasid̶aa Laquid̶e oped̶ad̶a quĩrãca.\n36Egloʌ̃neba Josuera idji sordaorã ume Hebroʌ̃ purud̶aa djõne wãsid̶aa.\n37Poyad̶aped̶a necoba jũma quenasid̶aa. Dji borora, puru caita b̶ea ẽberãrã sid̶a quenasid̶aa. Ni ab̶aʌda zocai b̶ʌd̶aẽ́ basía. Egloʌ̃ne oped̶ad̶a quĩrãca Hebroʌ̃nebemarãra quenanaped̶a purura jũma babuesid̶aa.\n38Mamaʌba Josuera israelerã ume Debir purud̶aa djõne wãsid̶aa.\n39Poyad̶aped̶a dji borora, puru caita b̶ea ẽberãrã sid̶a necoba jũma quenasid̶aa. Ni ab̶aʌda zocai b̶ʌd̶aẽ́ basía. Hebroʌ̃nebemarã, Libnanebemarã, idjab̶a maʌ̃ purud̶ebema bororã oped̶ad̶a quĩrãca jũma quenasid̶aa.\n40Mãwã Josueba maʌ̃ ẽjũãne b̶ead̶arãra jũma poyasia. Eyad̶e b̶ead̶ada, Negue ẽjũãne b̶ead̶ada, jewed̶ad̶e b̶ead̶ada, eya carrad̶e b̶ead̶ada, dji puru bororã sid̶a jũma poyaped̶a quenasia israelerã Ãcõrẽba jarad̶a quĩrãca. Ni ab̶aʌda zocai b̶ʌẽ́ basía.\n41Josueba jũmarãda poyasia Cadé-barnead̶eba ab̶a Gazad̶aa idjab̶a Goseʌ̃neba ab̶a Gabaoʌ̃naa.\n42Dãrãẽ́ne Josueba jũma maʌ̃ ẽjũãne b̶ea puru bororãda poyaped̶a ãdji ẽjũãra edasia Ãcõrẽra israelerãare djõna bẽrã.\n43Mãwãnacarea Josuera idji sordaorã ume Gilgald̶aa jẽda wãsid̶aa.


Romanos 12 BSNNT - To bajiri, yʉ mairã, Dios manire ĩ - Bible Search\n“Dios ĩ bojasere yirũgũrʉarãja mani”, yire queti\n1To bajiri, yʉ mairã, Dios manire ĩ ĩamaisere masirã ñari, ĩ bojarore bajiro quẽnase rĩne yiroti ñaja. To bajiro mani yiñajama, ĩre rʉ̃cʉbʉorã yirãja mani. Tire ĩavariquẽnagʉ̃mi Dios. 2Adigodoaye rĩne tʉoĩarã ĩna tʉoĩarore bajiro tʉoĩabetiroti ñaja mʉare. Mʉajʉama, Dios ĩ ejarẽmose rãca ĩ bojasere yirũgũña. To bajiro mʉa yijama, “Quẽnasere, Dios ĩ ĩavariquẽnasere yirã yaja”, yimasirʉarãja.\n3Yʉre ĩamaicõari, quẽnaro yʉre yigʉ, yʉre goticudirotiyumi Dios. To bajiri ado bajiro mʉare gotiaja yʉ: “Mani masune Dios ĩ bojasere yimasiaja mani”, yitʉoĩabesa mʉa. Ado bajirojʉa tʉoĩaña mʉa: “Tocãrãcʉre ricatiri rĩne mani yimasirotire ʉjoyumi Dios. To bajiri, ĩ ejarẽmose rãca yirʉarãja”, yitʉoĩaña mʉa. 4Mani rujʉre jairo ñaja. Ãmo, cajea, gãmoro, gʉbo, gajeye quẽne ñaja, cojo rujʉ ñaboarine. Ricati rĩne yaja. Cajea rãca ĩa, gãmoro rãca aji, ãmo rãca ãmi, gʉbo rãca va, bajimasire ñaja manire. 5To bajirone bajiaja Cristore ajitirʉ̃nʉrãre quẽne. Jãjarã ñaboarine, Cristore ajitirʉ̃nʉrã ñari, cojo rujʉre bajirone bajiaja mani. To bajicõari, cojo masare bajiro quẽnaro gãmerã ejarẽmorũgũaja mani.\n6Tocãrãcʉre ricati rĩne ĩ bojarore bajiro mani yimasirotire manire ʉjoyumi Dios. To bajiri ĩ ʉjore mani yimasise rãca Cristore ajitirʉ̃nʉrãre ĩnare ejarẽmoroti ñaja. “Ĩnare yʉ gotisere ajicõari, gotirẽtobosarimasa ñato” yigʉ, ĩna yimasirotire ĩnare Dios ĩ ʉjore ti ñajama, “Tire manire ʉjoyumi” yitʉoĩacõari, gãjerãre gotimasiroti ñaja. 7“Gãjerãre ejarẽmoato” yigʉ, ĩna yimasirotire Dios ĩ ʉjore ti ñajama, ĩnare quẽnaro ejarẽmoroti ñaja. “Dios ocare ajimasicõari, gãjerãre gotimasioato” yigʉ, ĩnare ĩ ʉjore ti ñajama, “Tire manire ʉjoyumi” yitʉoĩacõari, quẽnaro gotimasioroti ñaja. 8“Yʉre ajitirʉ̃nʉrã bʉtobʉsa ajitirʉ̃nʉato” yigʉ, ĩna gotimasiorotire ʉjoyumi Dios. Tire ʉjoecoriarãma, quẽnaro gotimasioroti ñaja. Maioro bajirãre gãjoa ĩsigʉ̃ma, “To bajiro yʉ yise vaja yʉre ejarẽmorʉarãma ĩna” yitʉoĩagʉ̃ me, ĩsiroti ñaja. Rotirãrema, quẽnaro rotiroti ñaja. Maioro bajirãre ejarẽmorãrema, variquẽnase rãca ĩnare ejarẽmoroti ñaja.\n“Ado bajise ñaroti ñaja Cristore ajitirʉ̃nʉrã”, yire queti\n9Socarãne, “Mʉare maiaja”, yitobesa. To yicõari, ĩnare mai, ĩnare ejarẽmo, rojose yibeti, quẽnase rĩne yirũgũña. 10Cristore ajitirʉ̃nʉrã ñari, sĩgʉ̃ rĩare bajiro bajiaja mʉa. To bajirã ñari, quẽnaro gãmerã ĩamaicõari, rʉ̃cʉbʉoya, “Ĩnajʉa ñaama ñamasurãma” gãjerã ĩnare ĩna yiĩarʉ̃cʉbʉorotire yirã.\n11Dios ĩ bojasere mʉa yijama, teyejairãne yibesa mʉa. Tocãrãcarʉ̃mʉne Dios mʉare ĩ ejarẽmosere tʉoĩacõari, variquẽnase rãca ĩ bojasere quẽnaro yirũgũña.\n12“Õ vecajʉ manire quẽnaro yirʉcʉmi Dios” yimasirã ñari, quẽnaro variquẽnase rãca ñacõarũgũña mʉa. Rojose tãmʉoboarine, Diore ajitirʉ̃nʉcõa ñarũgũña. Ĩre ajitirʉ̃nʉcõari, “Yʉare ejarẽmoña”, ĩre yisẽnitʉjabeja mʉa.\n13Cristore ajitirʉ̃nʉrã rojose ĩna tãmʉojama, ĩnare ejarẽmoña. Ejarãre quẽnaro yiya.\n14Rojose mʉare yirãre, “Quẽnaro ĩnare yato Dios” yirã, ĩnare sẽnibosaya.\n15Gãjerã quẽnaro ĩna variquẽnajama, ĩnare variquẽnaejarẽmoña. Gãjerã ĩna sʉtiritijama, ĩnare sʉtiritiejarẽmoña.\n16Gãjerã rãca cojo masare bajiro gãmerã ĩamaiña. “Ñamasurã ñaja yʉa”, yitʉoĩabesa. “Ñamasurã me ñaama” gãjerã ĩna yirãre baba cʉtiya mʉa. “Gãjerã rẽtoro masirã ñaja yʉa”, yitʉoĩabesa.\n17Quẽnase rĩne yirũgũña mʉa, “Quẽnaro yirã ñaama” masa ĩna yiĩarotire yirã. Rojose mʉare yirãre ĩnare gãmebesa mʉa. 18Mʉa yimasiro cõro quẽnase rĩne yiya, “Masa jediro mani rãca quẽnaro ñato” yirã. 19Gãjerã rojose mʉare ĩna yiboajaquẽne, “Dios rĩne ñaami, masa rojose ĩna yise vaja, rojose ĩnare yirocʉ” yirã ñari, rojose mʉare ĩna yijama, ĩnare yigãmebesa mʉa. Dios ocare masa ĩna ucamasire ado bajiro gotiaja: “Yʉ ñaja, rojose ĩna yise vaja, ĩnare rojose yirocʉ”, yigotiaja ti. 20Gaje vãme, ado bajiro gotiaja, rojose manire yirãre ĩnare mani yirotire yiro: “Mʉare ĩategʉ ĩ ñiorijajama, bare ĩre ecaya. Ĩ idirʉajama, ĩre ioya. To bajiro ĩre mʉa yijama, rojose mʉare ĩ yisere tʉoĩacõari, mʉare bʉto bojonerʉcʉmi”, yigotiaja Dios oca. 21Gãjerã rojose mʉare ĩna yijama, rojose ĩnare yicõarʉaboarine, quẽnasejʉare yicõa ñaña.


Anna Ceeh – FXXXX\nАкции на културната граница\nIf you’re looking for a reason to fuel your girl power fire, look no further. Iv Toshain and Anna Ceeh spearhead a feminist art collective in Vienna called FXXXi̶s̶m̶ , if you can believe it or not! They’re worth keeping an eye on, as in recent years they’ve caused a storm with poster projects, protests, performances, photo-based work and beyond (one project includes a protest at Mainfesta in Italy last fall). Check out their manifesto on their website and on Instagram to see what they’ve got cooking up next (Toshain will be showing at the Vienna Contemporary art fair this fall with One Monev Gallery).\nFUCKi̶s̶m̶TC at Art and Culture Today /Съвременно Изкуство и Култура, Sofia Nov 2018\nARTпатруль feat. FUCKi̶s̶m̶TC , Vienna Contemporary\nFUCKi̶s̶m̶ToshainCeeh als Inspiration für Pater George Elsbett´s LC Prädigt “Endure” (ab 2:25min)\nRoberta Lima: “Kein Urlaub in Paradies“ – FEMINi̶s̶ts never make holidays! on duty for #FXXXi̶s̶m̶ToshainCeeh


2 Timoteo 1:1-2 BSNNT - ¿Ñaboati mʉ, Timoteo? Yʉ ñaja - Bible Search\n3Yʉ ñicʉa Diore ĩna rʉ̃cʉbʉomasiriarore bajirone ĩre rʉ̃cʉbʉoaja yʉ quẽne. Ʉ̃mʉare, ñamire quẽne ĩre yʉ sẽnijama, “Dios ĩ ejarẽmojare, ĩre quẽnaro ajitirʉ̃nʉgʉ̃ ñacami Timoteo” yimasigʉ̃ ñari, “Quẽnaro yaja mʉ”, ĩre yivariquẽnarũgũaja yʉ.


SAN MATEO 9 BAONT - Ate jiro Jesús cũmuapʉ ea jãa, - Bible Search\n1Ate jiro Jesús cũmuapʉ ea jãa, ʉtabʉcʉra ape nʉñapʉ tĩa waa, cʉ̃ yaa macãpʉ eaupi. 2Toopʉ cʉ̃ ca earo, jĩcʉ̃ ca bʉʉricʉre ca diagʉre ami waarica quejero mena cʉ̃re yoo waaupa. Jesús pea, “Jesús cʉ̃re catiocãrucumi,” cʉ̃ja ca ĩi tʉgoeña bayirijere ĩa majiri, o biro ĩiupi ca bʉʉricʉre:\n—Macʉ̃, tʉgoeña tutuaya. Mee, ñañarije mʉ ca tii bui cʉtirique acoboriquepʉ nii —ĩiupi.\n3To biro cʉ̃ ca ĩiro tʉorã jĩcãrã, doti cũuquĩriquere jʉo bueri maja pea o biro ĩi tʉgoeñaupa: “Ani cʉ̃ ca ĩirijea Ʉmʉreco Pacʉre ñañaro ĩi tutirique niiro bii,” ĩiupa.\n4Jesús pea to biro cʉ̃ja ca ĩi tʉgoeñarijere majiri, o biro cʉ̃jare ĩi jãiñaupi: “¿Ñee tiirã mʉja to cõro peti ñañarije mʉja tʉgoeñarique cʉticãti? 5¿Ñee pee ĩiricaro popiye méé to niiti, ‘Mee, ñañarije mʉ ca tii bui cʉtirique acoboriquepʉ nii,’ ĩirique, ‘Wãmʉ nʉcãri waagʉja,’ ĩirique pee?” 6Too docare, “Yʉ, Ca Nii Majuropeegʉ Macʉ̃, ati yepa cãare ñañarije tiiriquere yʉ ca acobo majirijere mʉja ca majipere biro ĩigʉ, mʉjare yʉ ĩñorucu,” ĩiupi. To cõrora o biro ĩiupi ca bʉʉricʉre:\n—Wãmʉ nʉcãña. Mʉ ca pejarica quejerore ami, mʉ yaa wiipʉ tua waagʉja —cʉ̃re ĩiupi Jesús.\n7To biro cʉ̃ ca ĩiro cʉ̃ pea wãmʉ nʉcã, cʉ̃ yaa wiipʉ tuacoaupi. 8Bojoca pea atere ĩarã, bʉaro uwi, Ʉmʉreco Pacʉre baja peoupa, to cõro peti doti majiriquere bojocare cʉ̃ ca tiicojorique jʉori.\nMateore Jesús cʉ̃ ca jʉorique\n9Too ca niiricʉ waagʉ, yʉ, Mateo ca wãme cʉtigʉ, Roma maquẽre wapa jee bojagʉ duwirica tabepʉ yʉ ca duwiro yʉre ĩa bʉari:\n—Jamʉ. Yʉ mena dooya —yʉre ĩiwi Jesús. To cõrora wãmʉ nʉcã, cʉ̃re yʉ nʉnʉcoawʉ.\n10Jesús, yʉ yaa wiipʉ cʉ̃ ca baa niiro, paʉ Roma maquẽ wapa jee bojari maja, aperã bojoca ñañarije ca tiirique cʉtirã, eari cʉ̃ja cãa, Jesús, to biri jãa cʉ̃ buerã mena baa duwiwa. 11Atere ĩarã, fariseos pea o biro jãare ĩi jãiñawa:\n—¿Ñee tiigʉ mʉjare ca buegʉ pea Roma maquẽre wapa jee bojari maja mena, ñañarã mena, cʉ̃ baa bapa cʉti niiti? —ĩiwa.\n12Jesús pea to biro cʉ̃ja ca ĩirijere tʉori, o biro cʉ̃jare ĩiwi:\n—Añurã, ca diarique manirã, ʉco tiiri majʉre bootima. Ca diarique cʉtirã ʉco tiiri majʉre booma. 13Waari, ate ca ĩirʉgarijere to biro ĩirʉgaro ĩi, ĩi bue majirãja: “Mʉjare yʉ ca boo jãarijea, ca ĩa mairã mʉja ca niipe pee nii. Waibʉcʉrã jĩari mʉja ca joe jʉti añu mʉenerucurijere yʉ booti,” ca ĩirijere. Yʉa añurãre jʉogʉ doogʉ méé yʉ doowʉ. Ñañarã peere jʉogʉ doogʉ yʉ doowʉ —ĩiwi.\nBetiri juu buerique maquẽre cʉ̃ja ca jãiñarique\n14Jĩcã rʉmʉ Juan buerã Jesús pʉto eari, o biro cʉ̃re ĩi jãiñawa:\n—Jãa, to biri fariseos, paʉ tiiri betiri jãa juu buerucu. ¿Ñee tiirã mʉ buerã pea betiri cʉ̃ja juu buetiti? —ĩiwa.\n15To biro cʉ̃ja ca ĩiro, Jesús pea o biro cʉ̃jare ĩi yʉʉwi:\n—¿To docare amo jiarica boje rʉmʉre cʉ̃ja ca jʉo cojoricarã, ca amo jiapʉ cʉ̃ja mena cʉ̃ ca nii pacaro, bʉaro tʉgoeñarique pai yapa puarã cʉ̃ja nii cotebogajati? Biiropʉa earucu jĩcã rʉmʉ, ca amo jiapʉre cʉ̃ja ca ami weo waari rʉmʉ. To cõro docare betirucuma. 16Jĩcʉ̃ ʉno peera, jutiro bʉcʉrore wãma quejero mena sere tuu queno majitimi. To biro cʉ̃ja ca tiijata, wãma quejero pee tʉ̃a dʉoma ĩiro, jutiro bʉcʉro peere tʉ̃a yegacãcu; ca yegari ope pea pairi ope waacu yua. 17Ñucã ʉje oco wãmare, waibʉcʉ quejero poa bʉcʉ poapʉre pio jãaña mani. To biro tiijata, tii poa yega yaicoacu. To biri ʉje oco cãa jite batecoa, tii poa cãa yegacã yai waa, biicu. To biri ʉje oco wãmare waibʉcʉ quejero poa wãma poapʉ ca pio jãape nii. To biro tiiricaro, pʉa wãmepʉra añuro niicã —ĩiwi.\n18Ména Jesús to biro cʉ̃jare cʉ̃ ca ĩi niirora, jĩcʉ̃ judíos ʉpʉ ea, cʉ̃ ãjʉro jupeari mena cʉ̃ jʉguero ea nuu waari, o biro ĩiwi Jesús're:\n—Yʉ macõ mecʉ̃acãra bii yaicã yerijãa waamo. To ca bii pacaro doori, mʉ amo mena cõre ñia peogʉ dooya, caticoarucumo ñucã —ĩiwi.\n19To biro cʉ̃ ca ĩiro Jesús pea wãmʉ nʉcã, cʉ̃ mena waagʉ, jãa, cʉ̃ buerã mena bapa cʉti waawi. 20Too jãa ca waaro Jesús jiro pee, jĩcõ nomio pʉa amo peti, dʉpore pʉaga penituaro niiri cʉ̃mari peti díi ca waa yerijãatirije ca diarique cʉtigo doori, cʉ̃ jutiro yapapʉ padeñaupo, 21o biro ĩi tʉgoeñari: “Cʉ̃ jutiro wadorena yʉ ca padeña eyocãjata, tee menara diarique manigo yʉ tuarucu,” ĩiri.\n22Jesús pea amojode nʉcã cõre ĩari, o biro ĩiwi:\n—Macõ, tʉgoeña tutuaya. “Jesús yʉre catiocãrucumi,” mʉ ca ĩi tʉgoeña bayirije jʉori mʉ diarique ametʉene eco —ĩiwi. Cõ pea to biro cõre cʉ̃ ca ĩiri tabe mena, diarique manigo tuawo.\n23Jesús pea judíos ʉpʉ yaa wiipʉ eagʉ, cõre cʉ̃ja ca yaaro ca baja coteparã ca queno yuericarãpʉre, to biri bojoca bʉaro ca oti yugui niirãre ĩari, 24o biro cʉ̃jare ĩiwi:\n—Anore witicoarãja. Atio wãmo bii yaitimo. Cãnigo tiimo —cʉ̃jare ĩiwi. To biro cʉ̃ ca ĩiro tʉorã, bojoca pea cʉ̃re boca buicãwa. 25Cʉ̃ pea cʉ̃jare wiene peticãri, ca bii yairico cõ ca niiropʉ jãa waa, cõ niiquĩrico amore ñeewi. Cõ pea cati tua wãmʉ nʉcãcoawo. 26To biro Jesús cʉ̃ ca tiirije, tii yepare queti jeja nʉcã peticoaupa.\nPʉarã ca ĩatirãre, cʉ̃ja ca ĩaro Jesús cʉ̃ ca tiirique\n27Jesús too ca niiricʉ cʉ̃ ca waa nʉnʉa waaro, pʉarã ca ĩatirã o biro cʉ̃re ĩi acaro bui nʉnʉjeewa:\n—Jesús, David Pãrami, jãare boo paca ĩaña —ĩiwa.\n28Wiipʉ Jesús cʉ̃ ca jãa waaro, ca ĩatirã cʉ̃ pʉto pee doowa. Cʉ̃ pea o biro cʉ̃jare ĩi jãiñawi:\n—“¿Atere jãare ametʉenecãrucumi,” mʉja ĩi tʉgoeña nʉcʉ̃ bʉoti? —cʉ̃jare ĩiwi. To biro cʉ̃ ca ĩiro, cʉ̃ja pea:\n—“Ʉ̃gjá Wiogʉ,” cʉ̃re ĩi yʉʉwa.\n29To cõrora Jesús pea cʉ̃ja capere padeñari, o biro cʉ̃jare ĩiwi:\n—“Jesús jãare catiocãrucumi,” mʉja ca ĩi tʉgoeña bayirore birora to biijato —ĩiwi. 30To biro cʉ̃ ca ĩirora, añuro ĩacoawa. Jesús pea bʉaropʉra:\n—Atere aperã cʉ̃ja ca majiro tiiticãña —cʉ̃jare ĩi wede majiomiwi. 31To biro cʉ̃ ca ĩi pacaro, cʉ̃ja pea too ca niiricarã witi waarãra, Jesús cʉ̃ ca tiiriquere tii yepa macãrã niipetirãpʉre wede bato peoticãupa.\nCa wedetigʉre cʉ̃ ca wedero Jesús cʉ̃ ca tiirique\n32Ca ĩatirã ca niiricarã cʉ̃ja ca witi waari tabera, jĩcãrã jĩcʉ̃ ca wedetigʉ, ca wãtĩ jãa ecoricʉre Jesús pʉto ami doowa. 33Jesús, wãtĩre cʉ̃ ca cõa wienerora, ca wedetigʉ ca niirucumiricʉ pea wedecoawi. Bojoca pea teere ĩa, ñee pee ĩi majiticã, o biro ĩiwa:\n—Jĩcãti ʉno peera, ano Israel yepapʉre ate ʉnore ĩaña maniwʉ —ĩiwa.\n34To biro cʉ̃ja ca ĩicãro, fariseos pea o biro ĩi cotewa:\n—Ania wãtĩa wiogʉ majuropeera wãtĩare cõa wiene majiriquere cʉ̃ ca tiicojoricʉ niiri to biro tiimi —ĩiwa.\nPaderi maja mani jañucãma\n35Jesús to cãnacã macãripʉrena paca macãri, õcã macãriacã cãare, nea poo juu buerica wiijeripʉ bue majio, añurije queti Ʉmʉreco Pacʉ cʉ̃ ca doti niiri tabe maquẽre cʉ̃jare wede, ñucã niipetirije diarique, cʉ̃ja upʉri ca punirijere ametʉene, tii yujuwi. 36Paʉ bojocare ĩari, cʉ̃jare boo paca ĩawi, tʉgoeñarique pairã, do biro bii majiti, oveja cʉ̃jare ca cotegʉ manirã cʉ̃ja ca biirore biro cʉ̃ja ca biiro macã. 37To biri jãa cʉ̃ buerãre, o biro jãare ĩiwi Jesús.\n—Añuro petira, ote dica paʉ peti niicã. Paderi maja pee paʉacã méé niima. 38To biri mʉja, oterique Ʉpʉre jãiña, paderi maja teere ca jeeparãre cʉ̃ tiicojojato ĩirã —ĩiwi.


Praise For All Seasons: : James Quinn: Continuum\nPaperback £19.99 £17.99 Ebook (PDF) £17.99\nPaperback - £̶1̶9̶.̶9̶9̶, £17.99 Ebook (PDF) - £17.99\nThe collected hymns of James Quinn, SJ, featuring unpublished and well-known works. Many of these texts are drawn from Quinn's earliest works, published in 1969 in the collection New Hymns for all Seasons.\nRead an extract of Praise For All Seasons\nLectionary British Isles Vol 1\nLectionary British Isles (3 Volume Set)\nPsalm Songs for Lent and Easter\nPsalm Songs for Ordinary Times\nOrder Of Christian Funerals Study Ed


U̶mʉreco pacʉ wederique GÁLATAS 1\nAti pũurore cʉ̃ ca owariquea, romanos're cʉ̃ ca owariquere birora ca nii majuropeerije nii. “Doti cũurique ca ĩirore biro mani ca tii nʉnʉjeerije jʉori méé, Cristore mani ca tʉo nʉnʉjeerije jʉori pee Ʉmʉreco Pacʉ yaarã mani nii ea,” cʉ̃ ca ĩirijere to birora ĩicã nʉnʉa waami Pablo.\nRomanos peera paʉ wãmeri cʉ̃ja ca tii niirije maquẽre wedemi. Gálatas peera jeyua quejero yapare wide taarique maquẽre cʉ̃ja ca tii niirijere wedemi.\nGalaciapʉ Pablo, Jesús yee quetire cʉ̃ ca wede niiro, “Ʉmʉreco Pacʉ mena nii earʉgarã doti cũurique ca ĩirore biro ca tii nʉnʉjeepe nii,” ca ĩi wede niirã, “Upʉ macã tabere ca wide taape nii,” ĩi niiupa. Ate niiupa Pablo cʉ̃jare cʉ̃ ca wede majiorique.\nÑucã Pablore, Jesucristo cʉ̃ yee quetire cʉ̃ ca wede doti cojoricʉ cʉ̃ ca niirijere ca bii camota niirʉgarijere, “Mʉjare cʉ̃ja ca wede maa wijiorije peere tii nʉnʉjeema ĩirã, añurije mʉja ca tii niimiriquere, mʉja ca tʉo nʉnʉjeemiriquere, camotati nʉnʉa waarã mʉja bii,” cʉ̃ ca ĩi owa cojorique nii.\nTo biro ĩicã, “Wiogʉ majuropeera yeri tutuarique cʉ̃ ca tiicojoricʉ yʉ nii, ñucã Añurije Queti yʉ ca wederije cãare cʉ̃ jʉorira tee cãare yʉ wede,” cʉ̃jare ĩi majio nʉnʉa waami. “Bojoca méé yeri tutuarique yʉre tiicojowa. Aperã cʉ̃ yee quetire cʉ̃ ca wede doti cojoricarã méé teere yʉre tiicojowa,” ĩi wede nʉnʉa waami. “Ate Añurije Queti wado nii, Ʉmʉreco Pacʉ manire cʉ̃ ca boo paca ĩariquere Cristore tʉo nʉnʉjeema ĩirã, mani ca bʉa earo manire ca tiirije,” ĩi wedemi (3.1—4.31).\nCristore ca tʉo nʉnʉjeerã, aperãre ca doti ecotirãre biro niiriquere díámacʉ̃ wedemi. “To biirije pee biiya mʉja cãa, mʉja ca tii nʉnʉjeerijere tii nʉnʉjeeticãña; doti cũurique ca dotirije cãare tii nʉnʉjeeticãña,” cʉ̃jare ĩi wede majiomi (5.1—6.10). Jeyua quejero yapare wide taaricʉ, ñucã ca wide taaya manigʉ, mani ca niirijea wapa mani, tʉgoeña wajoa, wãma upʉ mena pee niirãre biro mani ca biirije pee nii ca wapa cʉtirije ĩi, wede majio yapano eami (6.15).\nGalacia macãrãre Pablo cʉ̃ ca queti owa cojorica pũuro\n1 Yʉ Pablo, bojoca cʉ̃ja ca wede doti cojoricʉ méé, Jesucristo majuropeera, ñucã cʉ̃ Pacʉ Ʉmʉreco Pacʉ, cʉ̃ ca cati tuaro ca tiiricʉra, cʉ̃ ca wede doti cojoricʉ, 2 mani yaarã, Jesucristore ca tʉo nʉnʉjeerã, yʉ mena ca niirã niipetirã mena, Galacia macãrã Jesucristore ca tʉo nʉnʉjeerã niipetirãre yʉ añu doti cojo.\n3 Mani Pacʉ Ʉmʉreco Pacʉ, Wiogʉ Jesucristo, añuro cʉ̃ ca tii bojarije, añuro jĩcãri mena niiriquere mʉjare cʉ̃ tiicojojato. 4 Jesucristo, mani ca ñañarije wapa bii yaiupi, mani Pacʉ Ʉmʉreco Pacʉ cʉ̃ ca boorore birora, ano mani ca cati niiri cuure ñañaro ca bii niirijere manire ametʉenerʉgʉ. 5 Ʉmʉreco Pacʉ cʉ̃ ca añu majuropeerije to birora to niicõa niijato. To biro to biijato.\nAñurije queti apeye mani\n6 Yʉ tʉgoeñarique pai jañu, apeye añurije queti méé peere tʉo nʉnʉjeerʉgarã, yoari méé peti Cristo añuro cʉ̃ ca tii bojarique jʉori mʉjare ca jʉoricʉ Ʉmʉreco Pacʉre mʉja ca camotatirijere. 7 Biiropʉa, apeye añurije queti mani. To ca bii pacaro, niima jĩcãrã mʉjare no ca boorora ĩi maa wijiori, Cristo yee añurije quetire ñañarijere biro ca jeeñorʉgarã. 8 Ape tabera jãa mena macʉ̃ ʉnora, ñucã Ʉmʉreco Pacʉ pʉto macʉ̃ra, añurije queti mʉjare jãa ca wederique ʉno méérena mʉjare cʉ̃ja ca wedejata, ¡Ʉmʉreco Pacʉ ñañaro cʉ̃ ca tiirije cʉ̃jare to bii ñaapeajato! 9 Mee, jʉguero mʉjare yʉ ca ĩiriquerena mʉjare yʉ ĩi nemo ñucã: Jĩcʉ̃ ʉno añurije queti mʉja ca tʉo jʉorique ʉno méérena cʉ̃ ca wede yujujata, ¡Ʉmʉreco Pacʉ ñañaro cʉ̃ ca tiirijere ca tamʉo yaigʉ cʉ̃ niijato!\n10 Yʉa, bojocara, “Añu majuropeecãmi,” yʉre cʉ̃ja ca ĩi nʉcʉ̃ bʉorijere yʉ amaati. Ʉmʉreco Pacʉ pee, “Añujañu,” cʉ̃ ca ĩirije peere yʉ ama. Bojoca menara añuro tuarʉgʉ yʉ ca tiirije méé nii. Bojoca cʉ̃ja ca ĩa biijejarijere yʉ ca tiijata, Cristore pade bojari majʉ méé yʉ niibocu.\nPablo cʉ̃ ca paderique\n11 Yʉ yaarã, atere majiña: Añurije queti yʉ ca bue majiorijea, bojocara cʉ̃ja ca ĩi jeeñorique méé nii. 12 Jĩcʉ̃ bojocʉ ʉno peerena cʉ̃ ca majirijepʉre tiicojo eco, bue majio eco, ca biiricʉ méé yʉ nii. Jesucristo majuropeera teere yʉ ca majiro tiiwi.\n13 Ména jʉgueropʉra judíos cʉ̃ja ca nʉcʉ̃ bʉorijere tii nʉcʉ̃ bʉo niigʉ yʉ ca biiriquere, Jesucristore ca tʉo nʉnʉjeerãre yʉ ca jĩa peotirʉga yujuriquere, mʉja queti tʉojacupa. 14 Judíos cʉ̃ja ca nʉcʉ̃ bʉorijere tii nʉcʉ̃ bʉo niigʉ, yʉ mena ca maja nʉcãrã ametʉenero yʉ ñicʉ̃ jãa niiquĩricarã cʉ̃ja ca tii jʉo dooriquere jĩcã wãme ʉnoacã tii dʉaricaro maniro ca tiigʉ yʉ niiwʉ. 15 To ca bii pacaro, Ʉmʉreco Pacʉ pea bʉaro ca maigʉ niiri, yʉ ca baʉaparo jʉgueropʉra yʉre beje amiupi. Cʉ̃ ca boori tabe ca niiro, 16 cʉ̃ Macʉ̃re yʉ ca majiro yʉre tiiwi, judíos ca niitirãre cʉ̃ yee añurije quetire yʉ ca wedepere biro ĩigʉ. Yʉ pea, jĩcʉ̃ ʉno peerena ate maquẽre yʉ jãiñatiwʉ. 17 Ñucã yʉ jʉguero Jesús buerã ca niiricarã Jerusalén'pʉ ca niirã cãare ĩagʉ waarucu, yʉ tiitiwʉ. Cʉ̃jare ĩagʉ waatigʉra, yoari mééra Arabia yepa pee yʉ waacoawʉ. Jiro yʉ tua doowʉ ñucã Damascopʉ.\n18 Itia cʉ̃ma jiropʉ Jerusalén'pʉre, Pedrore* Griego wederique mena Cefas. yʉ ĩagʉ waawʉ. Cʉ̃ mena quince rʉmʉrira yʉ niiwʉ. 19 Aperã Jesús buerã ca niiricarã peera, jĩcʉ̃ ʉno peerena yʉ ĩatiwʉ. Wiogʉ Jesucristo bai Santiago wadore yʉ ĩawʉ. 20 Ano mʉjare yʉ ca owa cojorijera, ĩi ditogʉ méé yʉ ĩi. Ʉmʉreco Pacʉ cãa majimi.\n21 Jiro Siria, to biri Cilicia yepari pee yʉ waawʉ ñucã. 22 Judea yepa macãrã Jesucristore ca tʉo nʉnʉjeerã pea, yʉre ĩa ñaatiwa ména. 23 “Manire ñañaro ca tiirʉga nʉnʉjeericʉ, mecʉ̃ra añurije queti cʉ̃ ca tii yaio nʉcõrʉgariquerena wede yujujagʉ,” cʉ̃ja ca ĩirije queti wadore tʉorucuupa. 24 To biro yʉ ca biirije jʉori, Ʉmʉreco Pacʉre baja peo ʉjea niirucuupa.\n*1:18 Griego wederique mena Cefas.


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Filipenses 2 BSNNT - - Bible Search\n1Ĩre ajitirʉ̃nʉrã mʉa ñajare, mʉare quẽnaro ejarẽmorũgũgʉ̃mi Cristo, “Tʉoĩa variquẽnato” yigʉ. Esp'iritu Santo quẽne mʉa rãca ĩ ñajare, gãmerã ĩamaicõari, quẽnaro ejarẽmorãja mʉa. 2To bajiri ado bajiro mʉa bajirotire bojaja yʉ: “Quẽnaro variquẽnato Pablo” yirã, sĩgʉ̃re bajiro tʉoĩarã ñaña mʉa. Mʉa rãcana ñajedirore cojoro cõro gãmerã ĩamaiña. Sĩgʉ̃re bajiro tʉoĩacõari, Cristo ĩ bojarore bajiro yirũgũña. 3Gãjerã ĩna yisere ĩacõari, “Manijʉa, ĩna rẽtoro yimasirãja”, yitʉoĩabesa mʉa. “Gãjerã rẽtoro ñamasurã ñaja yʉa”, yitʉoĩabesa. “Ĩnajʉa ñarãma yʉa rẽtoro ñamasurã” yitʉoĩacõari, ĩnare quẽnaro rʉ̃cʉbʉorũgũña. 4Quẽnaro mʉa ñaroti rĩne tʉoĩabesa. Gãjerã quẽnaro ĩna ñarotire quẽne tʉoĩarũgũña.\n5Ado bajiro Jesucristo ĩ tʉoĩariarore bajiro tʉoĩaroti ñaja mʉare:\n6Õ vecajʉ ñagʉ̃, Diore bajiro bajigʉ ñaboarine, adigodojʉ vagʉ, “Ĩre bajiro bajicõa ñarʉcʉja yʉ”, yibesuju Cristo.\n7Diore bajiro bajigʉ ñaboarine, “Yʉ jacʉ ĩ bojasere yirʉ, ñamasugʉ̃re bajiro ñabetirʉcʉja” yitʉoĩacõari, manire bajirone ruyuayuju Cristo.\n8Adi macarʉcʉrojʉ vadicõari, ĩ jacʉ ĩ bojarore bajiro yigʉ ñari, ñamasugʉ̃re bajiro me ñacoasumi. To bajiro bajigʉ ñari, rojose yirãre ĩna sĩarore bajiro yucʉ́tẽrojʉ jaju sĩaecoyumi Cristo.\n9To bajiri, “Gãjerãre masa ĩna rʉ̃cʉbʉoro rẽtoro ĩna rʉ̃cʉbʉogʉ ñato” yigʉ, ĩre catioyuju Dios. To yicõari, “Ñajediro ʉjʉ ñarʉcʉja mʉ”, ĩre yiyuju Dios.\n10To bajiro ĩre yiyuju Dios, õ vecana, adigodoana jediro, rijariarã quẽne, ĩ macʉ Jesús vãmere ajicõari, mani yirʉ̃cʉbʉorotire yigʉ.\n11To bajicõari, “Jesucristo ñaami ʉjʉ ñamasugʉ̃”, yijedirʉarãja mani. To bajiro mani yijama, mani jacʉ Diore rʉ̃cʉbʉorã yirʉarãja mani.\n12To bajiri, yʉ mairã, Cristo, ĩ jacʉre ĩ cʉdirũgũriarore bajiro cʉdiroti ñaja manire quẽne. Mʉa tʉjʉ ñacõari, Cristo ocare mʉare yʉ gotisere quẽnaro ajicajʉ mʉa. To bajiri, yucʉre quẽne mʉare yʉ goticõasere bʉtobʉsa Cristo ocare mʉa ajitirʉ̃nʉsere bojaja yʉ. Rojose mʉa yisere Dios ĩ yirẽtobosariarã ñari, rʉ̃cʉbʉose rãca ĩ bojarore bajiro yirũgũroti ñaja mʉare. 13“Yʉ bojasere yirʉa tʉoĩacõari, yato” yigʉ, manire ejarẽmorũgũgʉ̃mi Dios.\n14Tocãrãcajine mʉa moare cʉtisere mʉa yijama, gãmerã ñagõjaimenane, variquẽnase rãca yirũgũña mʉa. 15-16To bajiro yirũgũña, “‘Rojose yirã ñaama ĩna’ gãjerã manire yibeticõato” yirã. To bajiri, rojose yirã ĩna ĩaro rĩjoro, quẽnase rĩne yirũgũroti ñaja mʉare. To yicõari, “Yʉ tʉjʉ ĩna caticõa ñarotire yigʉ, yʉ catisere ĩnare ĩsirʉcʉja” Dios ĩ yirere ĩnare gotimasiorũgũña, “Tire masicõari, Dios ĩ bojarore bajiro quẽnaro yato ĩna” yirã. To bajiro mʉa yijama, Cristo ĩ tudiejarirʉ̃mʉ bʉto mʉare variquẽnarʉcʉja yʉ. “Yʉ gotimasiocatore bajirone yirã ñaama ĩna”, ĩre yivariquẽnarʉcʉja yʉ, mʉare. 17-18Jẽre Diore ajitirʉ̃nʉcõari, quẽnaro yirũgũrãja mʉa. To bajiri, Cristore ajitirʉ̃nʉrã mʉa ñajare, gãjerã, rojose mʉare ĩna yiboajaquẽne, quẽnaro yicõa ñarãja mʉa. Mʉare bajirone yʉ quẽne Dios ocare yʉ ajitirʉ̃nʉjare, romano masa yʉre ĩna sĩarotire yʉ tʉoĩajama, sʉtiritiboarine, Dios ocare mʉare yʉ gotimasiocatijʉare variquẽnaja yʉ. To bajirone tʉoĩavariquẽnaroti ñaja, mʉare quẽne, mʉare yʉ gotimasiocatire.\n19Mʉa tʉjʉ Timoteo ĩ varotire, mani ʉjʉ Jesús ĩ bojajama, yoaro mene ĩre cõarʉcʉja yʉ, mʉa ñase quetire ajivariquẽnarʉ. 20Ĩ sĩgʉ̃ne ñaami mʉare yʉ mairore bajiro tʉoĩagʉ̃. 21Gãjerãma, quẽnaro ĩna ñaroti rĩne tʉoĩarã ñaama. Jesucristo ĩ bojasere ĩna yirotire tʉoĩabeama ĩna. 22“Jesucristo ĩ bojasere yigʉ ñacami Timoteo”, ĩre yimasirãja mʉa. “Ĩ macʉre bajiro Pablore quẽnaro ejarẽmocami, ‘Jãjarãbʉsa, Cristo ocare ajitirʉ̃nʉato ĩna’ yigʉ”, ĩre yimasirãja mʉa. 23To bajiri, tubiberiavijʉ yʉ ñaro yʉre ĩna yirotire masicõari, ĩ rãca mʉare queti cõarʉcʉja yʉ. 24Tire mʉare gotiboarine, “Mani ʉjʉ ĩ ejarẽmose rãca yʉ bajijama, yʉ quẽne ĩ rãca mʉare ĩagʉ̃ varʉcʉja”, yitʉoĩaja yʉ.\n25Yʉre ĩ ejarẽmorotire yirã, mʉa cõar'i mani maigʉ̃, Epafroditore, mʉa tʉjʉ ĩre tʉocõagʉ̃ yaja yʉ. Ĩ quẽne, Cristo ocare riojo gotigʉ ñari, yʉre bajirone rojose tãmʉorũgũami. 26Mʉa ñajedirore bʉto ĩarʉami. To bajicõari, ĩ rijacati quetire mʉa ajirere tʉoĩarejaiami. 27Socase mere ajiriarãja mʉa. To bajirone bajicami. Bajirocacoarocʉre bajirojʉ bajicami. To bajiboarine, ĩre ĩamaicõari, ĩre catiocami Dios. To bajiro ĩ yijama, bʉtobʉsa yʉ sʉtiritirotire bojabecʉ ñari, ĩre catiocami Dios. 28To bajiri mʉa tʉjʉ ĩre tʉocõagʉ̃ yaja yʉ, catiquẽnagʉ̃ ĩ ñasere mʉa ĩavariquẽnarotire yigʉ. Mʉa tʉjʉ ĩre yʉ tʉocõajama, yʉ quẽne tʉoĩarejaibetibʉsarʉcʉja yʉ. 29-30Cristo oca yʉ gotimasiosere yʉre ejarẽmobeaja mʉa, sõjʉ ñarã ñari. “Ĩre gotirẽmoato” yirã, mʉa cõar'i quẽne Cristo ocare gotimasiorũgũami. To bajiro yicudigʉne, bʉto rijaye jairo ti ñajare, rijacoabocami. To bajiro bajicacʉ ñaboarine, ĩ caticõajare, mʉa tʉjʉ ĩ ejaro, variquẽnase rãca ĩre sẽnirʉarãja mʉa. Ĩre bajiro Cristo ocare goticudirãre quẽne, quẽnaro ĩnare yiya.


perempuaniseng: seperempat abad\n25th years old... *beli anti aging*\nyang iseng Nengkiong jam 20.09\nWow! Sudah se(p̶e̶r̶e̶m̶p̶a̶t̶) abad! \_(^o^)/ Selamat m̶a̶k̶a̶n̶ ulangtahun!! Happy Birthday! Otanjoubi omedeto gozaimasu!\n19 Juli 2011 08.44


A IMPORTÂNCIA DE SER AGUSTINA BESSA-LUÍS / Miguel Bonneville | Rua das Gaivotas 6\nA IMPORTÂNCIA DE SER AGUSTINA BESSA-LUÍS / Miguel Bonneville\n28/11/2015 Rua das Gaivotas 6\nRESIDÊNCIA | 7-27 NOVEMBRO, 2015\nPORTAS ABERTAS | 28 NOVEMBRO, 2015 | SÁBADO | 19H\nDepois do Alkantara e da Latoaria, é a vez da Rua das Gaivotas 6 acolher Miguel Bonneville em residência para a sua nova criação A importância de ser Agustina Bessa-Luís, inserido no projecto de espectáculos concebidos em série “A importância de ser –”, que parte da vida e da obra de artistas vitais para o desenvolvimento do percurso artístico de M̶i̶g̶u̶e̶l̶ Bonneville.\nDepois de “A importância de ser António de Macedo”, em que homenageou o cineasta português e de “A importância de ser Simone de Beauvoir”, M̶i̶g̶u̶e̶l̶ Bonneville detém-se sobre outra figura de influência determinante: a escritora Agustina Bessa-Luís. Em comum com de Beauvoir, Bessa-Luís partilha a escrita a condição feminina numa cultura severamente patriarcal, bem como as histórias intemporais que abordam, embora de formas muito distintas, a busca pragmática de quem somos.\nM̶i̶g̶u̶e̶l̶ Bonneville toma como ponto de partida para este projecto a condição social e cultural dos portugueses, procurando as raízes mais profundas do que é ser português através da caracterização que Bessa-Luís faz das personagens, em choque permanente com a sociedade em que vivem.\n“A importância de ser Agustina Bessa-Luís” estreia a 8 de Janeiro de 2016 no Teatro Taborda.\nde M̶i̶g̶u̶e̶l̶ Bonneville\ncom Diogo Bento, Tiago Vieira, Maria Paula Meneses e Paula Sá Nogueira\nassessoria de imprensa Margarida Oliveira\nprojecto financiado pelo Governo de Portugal – Secretário de Estado da Cultura / Direcção-Geral das Artes\nRESIDENCY | NOVEMBER 7-27, 2015\nOPEN REHEARSAL | NOVEMBER 28, 2015 | SATURDAY | 7 PM\nAfter Alkantara and Latoaria, its Rua das Gaivotas 6’s turn to host M̶i̶g̶u̶e̶l̶ Bonneville in residency for his new creation The importance of being Agustina Bessa-Luís, 3rd part of the series of performances “The importance of being –”, in which Bonneville inspires himself in the life and work of artists who have marked his own artistic development.\nSucceeding to “The importance of being António de Macedo”, in which Bonneville pays an homage to the Portuguese film-maker and “The importance of being Simone de Beauvoir”, the artist focuses on another character that has been of paramount influence to him: the Portuguese writer Agustina Bessa-Luís. As Simone de Beauvoir, Bessa-Luís too writes about the female condition in a seriously patriarchal culture, depicting atemporal stories that approach – however differently from de Beauvoir – the pragmatic search for “who we are”.\nM̶i̶g̶u̶e̶l̶ Bonneville takes as starting point, the social and cultural condition of Portuguese, seeking for deeper roots of “what is being Portuguese” through Bessa Luís’s characters’ construction, as they seem to be in constant shock with society.\n“The importance of being Agustina Bessa-Luís” premieres on January 8, 2016 at Teatro Taborda (Lisbon).\nby M̶i̶g̶u̶e̶l̶ Bonneville\nwith Diogo Bento, Tiago Vieira, Maria Paula Meneses and Paula Sá Nogueira\nproduction Cristina Correia\npress Margarida Oliveira\nfinanced by Governo de Portugal – Secretário de Estado da Cultura / Direcção-Geral das Artes


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Pluto: ̶N̶o̶t̶ a real planet [1920 x 1080] | Gallsource.com\nHome » HD Background » Pluto: ̶N̶o̶t̶ a real planet [1920 x 1080]\nPluto: ̶N̶o̶t̶ a real planet [1920 x 1080] Details\nTitle : Pluto: ̶N̶o̶t̶ a real planet [1920 x 1080]\nHow to Download Pluto: ̶N̶o̶t̶ a real planet [1920 x 1080]\nGallsource.com Provides awesome collection of high definition Pluto: ̶N̶o̶t̶ a real planet [1920 x 1080], Image and photo. Browse Pluto: ̶N̶o̶t̶ a real planet [1920 x 1080] like Images and photos in HD Background category. Pluto: ̶N̶o̶t̶ a real planet [1920 x 1080] Image and photo has 1047 Views. If you wanna have it as yours, please click the Download Original to Have its Original size or select Image Size and click on Download Button for Your PC, Mac, Iphone, Ipad, 3d, or android device.


Genesi 2 EMPNTPO - Mãwã Ãcõrẽba bajãra, naʌ̃ ẽjũã sid̶a - Bible Search\n1Mãwã Ãcõrẽba bajãra, naʌ̃ ẽjũã sid̶a jũma pãrãsia. Jũma bajãne b̶eara, naʌ̃ ẽjũãne b̶ea sid̶a pãrãsia. 2Sietebema ewarid̶e jũma pãrã erob̶asia. Maʌ̃ bẽrã sietebema ewarid̶e ʌ̃nãũsia. 3Jũma pãrãped̶a ʌ̃nãũna bẽrã, sietebema ewarira dji biara b̶ʌda b̶ʌsia jũmarãba idjía bia bed̶ea pananamãrẽã idjab̶a ʌ̃nãũ pananamãrẽã. 4Mãwã Ãcõrẽba bajãra, naʌ̃ ẽjũã sid̶a jũma osia.\nÃcõrẽba naʌ̃ ẽjũã, bajã sid̶a osi ewarid̶e, 5-6chiruada põãjãrã sid̶a neẽ́ basía Ãcõrẽba naʌ̃ ẽjũãne wad̶ibid̶a cueda zebica bad̶a bẽrã. Baribʌrʌ egorod̶eba ʌ̃taa towaada odjabadjia naʌ̃ ẽjũã jũma b̶eguea oi carea.+ Idjab̶a ẽberãda neẽ́ basía ẽjũã oi carea. 7Maʌ̃ne Ãcõrẽba egoro porad̶eba ẽberãda osia. Maʌ̃ ẽberã quẽbʌd̶e Ãcõrẽba jãrãpuasia ʌ̃yãba edamãrẽã. Mãwã ẽberãra zocai b̶esia.\n8Mãwãnacarea Ãcõrẽba néu ẽjũãda ʌ̃mãdau odjabariare osia.+ Maʌ̃ néu ẽjũãra Edeʌ̃ abadaa. Ãcõrẽba ẽberã od̶ara néu ẽjũãne b̶ʌsia. 9Mama quĩrãtanoa bacuru bia qued̶eada nejõ bia zaubadada waribisia. Maʌ̃ ẽjũã ẽsi úsia nejõ zocai b̶ai diabarida. Idjab̶a úsia nejõ crĩcha bia, crĩcha cadjirua cawabibari sid̶a.\n10Edeʌ̃ ẽjũãne doda b̶asia maʌ̃ néu ẽjũãra jũma cũrãsa erob̶amãrẽã. Maʌ̃ dora dji taed̶aa quĩmãrẽ nẽrã b̶asia. 11Do nẽrã b̶ʌra ab̶a Pisoʌ̃ basía. Pisoʌ̃ra Havila druad̶e b̶ʌa. Havila druara oro bara b̶ʌa. 12Dji orora bio bia b̶ʌa. Idjab̶a ónice mõgara sid̶a bara b̶ʌa. Bacuru b̶a tũãpa b̶ʌ bedelio abada sid̶a bara b̶ʌa. 13Dewarabema dora Gihoʌ̃ abadaa. Gihoʌ̃ra Cus druad̶e b̶ʌa. 14Maʌ̃arebema dora Tigri abadaa.+ Maʌ̃ dora Asiria purud̶eba ʌ̃mãdau odjabariare b̶ʌa. Jĩrũarebema dora Euprate abadaa.\n15Maʌ̃ne Ãcõrẽba ẽberãra edaped̶a Edeʌ̃ néu ẽjũãne b̶ʌsia acʌ b̶amãrẽã. 16Maʌ̃be Ãcõrẽba ẽberãa jara b̶ʌsia:\n–Jũma naʌ̃ néu ẽjũãne b̶ea nejõra bʌa jõida b̶ʌa. 17Baribʌrʌ crĩcha bia, crĩcha cadjirua cawabibari nejõra jõcara b̶ʌa. Maʌ̃da jõsira ara maʌ̃ ewarid̶e bʌra wãrãda beuya.–\n18Maʌ̃be Ãcõrẽba jarasia:\n19Maʌ̃ne Ãcõrẽba egorod̶eba jũma animarã druabemada, jũma ĩbana sid̶a osia. Maʌ̃ animarã b̶eara ẽberãmaa enesia cãrẽ trʌ̃da ãdjiza b̶ʌcuai cawaya. Ara maʌ̃da ẽberã Adaʌ̃ba animarã b̶eara trʌ̃ b̶ʌcuasia. Animarã trʌ̃ra ãdjiza b̶esia Adaʌ̃ba trʌ̃ b̶ʌcuad̶a quĩrãca. 20Mãwã Adaʌ̃ba daupẽbada animarãra, ĩbana bajãne wãb̶aribadara, mẽãbema animarã sid̶a jũma trʌ̃ b̶ʌcuasia. Mãwãmĩna Adaʌ̃ itea carebabari biada wad̶i neẽ́ basía.\n21Maʌ̃ carea Ãcõrẽba Adaʌ̃ra bio cãĩbisia. Adaʌ̃ cãĩ b̶ʌd̶e Ãcõrẽba idji orro b̶ʌwʌrʌda ab̶a edasia. Edaped̶a waya dji djarara cara b̶ʌsia. 22Maʌ̃be Ãcõrẽba Adaʌ̃ orro b̶ʌwʌrʌ edad̶ara wẽrãda osia. Oped̶a Adaʌ̃maa enesia. 23Maʌ̃ne Adaʌ̃ba jarasia:\n¡Id̶ibʌrʌ naʌ̃ra mʌ̃ orroa! Idjidrʌ wãrãda mʌ̃ djarad̶eba od̶aa.+\nMʌ̃a trʌ̃ b̶ʌya “wẽrã”, Ãcõrẽba idjira umaquĩrãneba od̶a bẽrã.+\n24Maʌ̃ carea umaquĩrãba dji zezara, dji papa sid̶a ameped̶a idji quima ume ãbaa b̶eya. Mãwã cacua ab̶a b̶ʌ quĩrãca panania.\n25Maʌ̃ne Adaʌ̃ra, dji wẽrã sid̶a ãcad̶a panasid̶aa baribʌrʌ perad̶aca basía.


A Nightmare Made Flesh — Worse Than Death Gets Physical PS4 Release This Friday – Glitched Reviews\nA Nightmare Made Flesh — Worse Than Death Gets Physical PS4 Release This Friday\nWorse Than Death gets a spooky physical release for PlayStation®4 this Friday, May 1st, thanks to the continued partnership between Benjamin Rivers Inc. and Limited Run Games.\nS̵a̵y̵s̴ ̴D̸i̴r̵e̷c̴t̶o̸r̸ ̵B̵e̷n̷j̷a̷m̴i̶n̴ ̷R̶i̵v̸e̷r̷s̸:̵ ̷“̵D̶o̸u̶g̷l̶a̴s̷,̸ ̸J̶o̵s̷h̴,̷ ̴a̴n̶d̴ ̶e̴v̸e̶r̸y̴o̶n̵e̸ ̴e̷l̵s̷e̷ ̶a̵t̶ ̴L̸i̶m̸i̸t̴e̵d̶ ̴R̵u̶n̵ ̶h̸a̷v̵e̵ ̷b̸e̵e̴n̸ ̸t̴h̷e̶ ̷b̴e̴s̷t̵.̴ ̷G̸e̸t̷t̸i̸n̴g̴ ̷t̴o̷ ̶c̴l̶o̸s̷e̸ ̴o̶u̷t̷ ̷t̷h̸i̶s̵ ̴c̴o̴n̷s̵o̴l̴e̶ ̴g̴e̴n̵e̶r̴a̸t̷i̶o̷n̵ ̶w̵i̴t̷h̶ ̶t̷h̵r̷e̷e̴ ̵p̴h̷y̵s̴i̷c̷a̴l̵ ̸r̵e̴l̴e̵a̴s̵e̵s̵ ̶i̵s̶,̵ ̶f̵r̵a̴n̷k̴l̸y̵,̴ ̵i̴n̸c̶r̶e̶d̴i̷b̷l̵e̶.̸ ̵I̸ ̷l̶o̷o̶k̶ ̸f̵o̶r̵w̴a̵r̶d̶ ̴t̴o̴ ̶g̸e̵t̶t̴i̸n̴g̸ ̴c̷r̷e̸e̴p̴y̴ ̷n̴o̸t̷e̸s̷ ̴f̸r̴o̶m̴ ̵h̸o̸r̸r̶o̸r̷ ̴f̵a̶n̴s̷ ̴i̵n̵ ̶t̴w̸e̴n̷t̶y̴ ̴y̶e̵a̴r̸s̵ ̴w̷h̴o̷ ̵p̸o̸p̷ ̵W̴o̸r̵s̸e̸ ̶T̴h̷a̷n̴ ̸D̴e̸a̶t̶h̷ ̴i̷n̵t̶o̴ ̵t̷h̵e̷i̴r̷ ̴P̷S̵4̴s̵ ̴a̵n̴d̶ ̴r̸e̸l̷i̵v̷e̷ ̵t̸h̷i̸s̸ ̴c̶r̶a̶z̴y̷ ̷l̴i̴t̷t̶l̵e̴ ̶n̶i̵g̷h̶t̵m̴a̴r̴e̶ ̵w̷e̶’̸v̷e̶ ̷c̷r̸e̷a̶t̴e̵d̶.̵”̷\nWorse Than Death goes on sale on May 1st, 2020 at www.limitedrungames.com.\nRelated tags : Benjamin Rivers Inc. Worse Than Death


1 Tesalonicenses 3 BSNNT - To bajiri, ĩarã vabeticõari, - Bible Search\n1-2To bajiri, ĩarã vabeticõari, mʉa bajisere ajirʉarã ñari, yʉa maigʉ̃re, Dios ĩ bojase yigʉre Timoteore tojʉ ĩre cõacajʉ yʉa. Yʉa rãcagʉ, Jesucristo ocare masare gotimasiocudigʉ ñaami ĩ quẽne. To bajiri, “Quẽnaro ĩnare gotiba mʉ, ‘Manire ejarẽmorʉcʉmi’ Jesucristore ‘Ĩre yitʉoĩa tʉjabeticõato ĩna’ yigʉ”, ĩre yicõacajʉ yʉa. Yʉjʉama, Silvano rãca tujacajʉ yʉ, Atenas vãme cʉti macarema. 3Rojose tãmʉorã ñaboarine, “Tire sʉtiritibeticõato” yirã, ĩre cõacajʉ yʉa. Masiaja mʉa: Cristore ajitirʉ̃nʉrã ñari, rojose tãmʉoroti ñaja. 4Mʉa rãca ñarãjʉ, cojoji me ado bajise mʉare goticajʉ yʉa: “Cristore ajitirʉ̃nʉrã mʉa ñajare, rojose mʉare yirʉarãma gãjerã”, mʉare yicajʉ yʉa. Mʉare yʉa goticatore bajirone bajiyuja ti. 5To bajiro ti bajijare, ado bajise mʉare yitʉoĩarejaicajʉ yʉ: “¿Cristore ajitirʉ̃nʉcõa ñaboati ĩna? Vãtia ʉjʉ Satanás, ‘¿Cristore ajitirʉ̃nʉbesa’ yirotibetiboati ĩ? To bajiro ĩ yisere ĩna ajijama, yʉa gotimasioboacatijʉare ajitirʉ̃nʉ tʉjarʉarãma”, yitʉoĩarejaicajʉ yʉ. To bajiri, tire masirʉ, mʉa tʉjʉ Timoteore ĩre cõacajʉ yʉ.\n6Mʉa tʉjʉ ejar'i, adojʉ tudiejami quẽna. Adojʉ ejacõari, mʉa bajise quetire oca quẽnasere gotitudiejami. “Cristore ĩre ajitirʉ̃nʉcõa ñaama ĩna. To yicõari, quẽnaro gãmerã ĩamaicõa ñaama”, yimi. “‘Mʉare quẽnaro tʉoĩaja yʉa’ yima ĩna”, yʉare yimi. “Ĩnare mani ĩarʉaro cõro manire ĩarʉama ĩnajʉa quẽne”, yʉare yimi Timoteo. 7To bajiro ĩ yijare, Cristore ĩre mʉa ajitirʉ̃nʉcõa ñasere ajicõari, bʉto variquẽnaja yʉa. Gãjerã sʉori bʉto rojose tãmʉorã ñaboarine, tire ajivariquẽnaja yʉa. 8To bajiri, Cristore ĩre mʉa ajitirʉ̃nʉcõa ñasere ajicõari, bʉto variquẽnamʉ yʉa. 9Mʉa bajisere tʉoĩavariquẽnacõari, “Quẽnaro yaja mʉ”, Diore ĩre yisẽni tʉjabetirʉarãja yʉa. 10Ʉ̃mʉa, ñami quẽne, ado bajiro ĩre sẽnirũgũaja yʉa: “ ‘Ĩna tʉjʉ ejato’ yigʉ, yʉare yirẽmoña mʉ”, ĩre yirũgũaja yʉa. “‘Bʉtobʉsa Cristore ajitirʉ̃nʉato’ yirã, ĩna masibetire ĩnare yʉa gotimasiorotire yigʉ, yʉare yirẽmoña mʉ”, ĩre yirũgũaja yʉa.\n11To bajiri ado bajiro mani jacʉ Diore to yicõari, mani ʉjʉ Jesucristore yisẽniaja yʉa: “‘Ĩna tʉjʉ ĩarã vajaro’ yirã, yʉare ejarẽmoña”, ĩnare yaja yʉa. 12To yicõari, ado bajise mʉare sẽnibosaja yʉa: “ ‘Bʉtobʉsa gãmerã ĩamaiato ĩna’ yirã ĩnare ejarẽmoña”, ĩnare yaja yʉa. “‘Gãjerãre quẽne ĩamaiato ĩna’ yirã, ĩnare ejarẽmoña”, yaja yʉa. “‘Ĩnare yʉa mairore bajiro maiato ĩna’ yirã ĩnare ejarẽmoña”, ĩnare yaja yʉa, mʉare sẽnibosarã. 13To bajiro mʉa maijama, rojose mʉa tʉoĩasere “Yitʉjacõari, quẽnase rĩne tʉoĩato” yigʉ, mʉare ejarẽmorʉcʉmi Dios. To bajiro mʉare ĩ yijama, mani ʉjʉ Jesús ĩ yarã rãca ĩ tudiejarirʉ̃mʉ, mani jacʉ Dios ĩ rĩjorojʉa ñie rojose mana ñarʉarãja mʉa. To bajirone bajiato.b


Gela Liwai Lotaɡ̶anaɡ̶axi Aneotedoɡ̶oji JOÃO 5\nJesus icilatidi ica alejaado ane daɡ̶adiaa ditineɡ̶e\n1 Niɡ̶idiaaɡ̶idi jiɡ̶ijo ica nalokegi, lalokegi judeutedi. Odaa Jesus ja dowicetedibigimece nigotaɡ̶a Jerusalém. 2 Catiwedi naɡ̶ani nigotaɡ̶a onani aca niwilana ane nolee ninyoɡ̶odi. Anitawece diniwotaa, idoa ciinco lapoaco aninoa liwalajoli. Naɡ̶ani niwilana ipegitege niɡ̶ica lapoagi-nelegi nigotaɡ̶a, ane liboonaɡ̶adi “Lapoagi waxacoco.” (“Betesda” liboonaɡ̶aditigi nioladi judeutedi naɡ̶ani niwilana.) 3 Owidi eelotaginadi ane iwotinigi iiɡ̶o midoataɡ̶a lapoaco naɡ̶ani niwilana. Idiwa ɡ̶oladi, idiwa alejaadotedi, codaa inoa ane daɡ̶adiaa mewaligi. Iditawece oibeo niɡ̶ini ninyoɡ̶odi me ditineɡ̶e. 4 Igaataɡ̶a modi mida noko me dinikatini niɡ̶ica aanjo aneote me ditineɡ̶e niɡ̶ini ninyoɡ̶odi. Odaa niɡ̶ina eelotaginaɡ̶a anepaɡ̶a odoejegi me waxoditinigi ninyoɡ̶odi ja icí okanicodaaɡ̶ica ane latopagi leelotagi. 5 Idiaaɡ̶iwo ica ɡ̶oneleegiwa eelotaginaɡ̶a. Joneɡ̶eote 38 nicaaɡ̶ape me deelotika. 6 Jesus naɡ̶a naditedeloco niɡ̶idi ɡ̶oneleegiwa, odaa ja yowooɡ̶odi naɡ̶a leegi midi me deelotika. Odaa ja ige Jesus, meeteta, “Emaani me ɡ̶adicili?”\n7 Odaa meetalo Jesus, “Iniotagodi. Aɡ̶ica ane idokoletinigi ninyoɡ̶odi niɡ̶ina niɡ̶icota me ditineɡ̶e. Niɡ̶ina naɡ̶a domeɡ̶eji me jaxoditini, pida jiɡ̶idi eledi eelotaginaɡ̶a odoejegi me waxoditini”.\n8 Meeteta Jesus, “Adabititi. Abaata ɡ̶aɡ̶elate, odaaɡ̶awaligi”. 9 Odaa aɡ̶ica daɡ̶a leegi niɡ̶ijo ɡ̶oneleegiwa ja icí. Naɡ̶a dibata liɡ̶elate, odaa jeɡ̶ewaligi. Niɡ̶ijo noko saabado naɡ̶a icilatidi Jesus niɡ̶ijo ɡ̶oneleegiwa alejaado.\n10 Odaa niɡ̶ijoa lacilodi judeutedi modita niɡ̶ijo ɡ̶oneleegiwa, “Niɡ̶ina noko me saabado. Ǥonajoinaɡ̶aneɡ̶eco aɡ̶adikani moyaɡ̶ati ɡ̶aɡ̶elate niɡ̶ina me saabado”. 11 Naɡ̶a niniɡ̶odi niɡ̶ijo eelotaginaɡ̶a baanaɡ̶a icí, meetiogi, “Niɡ̶ijoa ɡ̶oneleegiwa ane idicilatidi joaniɡ̶ijaa idiiɡ̶e, meetediwa, ‘Abaata ɡ̶aɡ̶elate, odaaɡ̶awaligi’ ”. 12 Odaa modita, “Amiijo ica ane ɡ̶adiiɡ̶eni mabaata ɡ̶aɡ̶elate, odaaɡ̶awaligi?” 13 Pida niɡ̶ijo ɡ̶oneleegiwa ayowooɡ̶odi ane icilatidi. Igaataɡ̶a daɡ̶axa meliodi oko, codaa Jesus aɡ̶aleeɡ̶icoa, joɡ̶opi.\n14 Niɡ̶idiaaɡ̶idi Jesus jiɡ̶icote niɡ̶ijo ɡ̶oneleegiwa catiwedi Aneotedoɡ̶oji liɡ̶eladi. Odaa jeɡ̶eeteta, “Digawini, niɡ̶ida makaami ja ɡ̶adicili. Odaa jinaɡ̶a domaɡ̶aleeɡ̶awii ɡ̶adoenatagi ane beyagi, adiɡ̶icatace ɡ̶aninyaagi caticedi niɡ̶ijo aneni”. 15 Odaa niɡ̶ijo ɡ̶oneleegiwa ja noditice, jiɡ̶igo midiwataɡ̶a niɡ̶ijoa lacilodi judeutedi. Odaa ja yeloɡ̶oditiogi me Jesus niɡ̶ijo ane icilatidi. 16 Odaa jiɡ̶idaa oyatedigi moiatetedibeci Jesus, odoletibige nimaweneɡ̶egi moyeloadi leeɡ̶odi me icilatidi niɡ̶ijo ɡ̶oneleegiwa me saabado. 17 Meetediogi Jesus, “Eiodi diba codaa niɡ̶ina natigide, joaniɡ̶idaa leeɡ̶odi maɡ̶aɡ̶a jiba”.\n18 Joaniɡ̶idaa leeɡ̶odi niɡ̶ijoa lacilodi judeutedi neɡ̶epaanaɡ̶a odoletibige moyeloadi Jesus. Igaataɡ̶a odiletibige daataɡ̶a yoteteteda niɡ̶ijo niiɡ̶enatakaneɡ̶egi leeɡ̶odi saabado, eleditace leeɡ̶odi niɡ̶ina mee me Eliodi niɡ̶icoa Aneotedoɡ̶oji, odaa diniciaceeketetege Aneotedoɡ̶oji.\nIca naɡ̶atetigi Jesus\n19 Odaa Jesus ja igidi niɡ̶ijoa lacilodi judeutedi anodakapetege, yalaɡ̶ate me Aneotedoɡ̶oji Lionigi, neɡ̶eetediogi, “Ejitaɡ̶awatiwaji niɡ̶ina anewi. Aneotedoɡ̶oji Lionigi doɡ̶okiniwatece ayakadi meote ganigica. Pida eote inokina niɡ̶ina ane nadi Eliodi meote. Inoatawece niɡ̶inoa Eliodi aneote, Lionigi eledi eote. 20 Igaataɡ̶a Eliodi yemaa Lionigi, ikeeteta inoatawece niɡ̶inoa aneote. Codaa icota me ikee eletidi loenataka ane daɡ̶axatace me libinienaɡ̶a caticedi niɡ̶inoa eletidi loenataka, anopootiwaji. 21 Digo mijoataɡ̶a Eliodi me yewikatidi niɡ̶inoa émaɡ̶aɡ̶a, meotace me newiɡ̶a, Lionigi idaaɡ̶ee eote me yewiɡ̶atace niɡ̶ina ane yemaa me yewikatiditace. 22 Iniaaɡ̶iniwa Eliodi aiwi ane igote oko, pida yajigote Lionigi idatawece naɡ̶atetigi me iwi oko anee, odaa jeɡ̶epaa yowooɡ̶odi anigote. 23 Eotedibige minatawece oko odeemitetibige Lionigi, liciagi anodigotalo Eliodi modeemitetigilo. Niɡ̶ina ane daɡ̶a deemitetigilo Aneotedoɡ̶oji Lionigi, odaa adeemitetigilo Eliodi ane niiɡ̶e.\n24 Ejitaɡ̶awatiwaji niɡ̶ina anewi. Niɡ̶ina ane wajipatalo yotaɡ̶a, odaa eyiwaɡ̶adi Niɡ̶ijoa ane idimonya, joaniɡ̶iniaa ida lewiɡ̶a miniwataɡ̶a Aneotedoɡ̶oji ane daɡ̶adiaaɡ̶ica liniogo. Aneotedoɡ̶oji aɡ̶alee iwi ane igote, oteɡ̶exaaɡ̶aɡ̶a icata lawikodigi, pida ja iwoko némaɡ̶a, ja yewiɡ̶a. 25 Niɡ̶ida anejitaɡ̶awatiwaji, ewi. Enagi noko, codaa jiɡ̶icota niɡ̶inoa émaɡ̶aɡ̶a mowajipata ligegi Aneotedoɡ̶oji Lionigi, odaa ja newiɡ̶atace. 26 Eiodi liciagi niɡ̶ina lacilotibige ninyoɡ̶odi, leeɡ̶odi jiɡ̶iniaaɡ̶eote oko me yewiɡ̶a. Joaniɡ̶idaa me najigotediwa Ee Lionigi me jao oko me yewiɡ̶atace. 27 Najigotediwa inaɡ̶atetigi me jiwi anejigota oko, igaataɡ̶a Ee, Ǥoneleegiwa ane jicoɡ̶otibigimece ditibigimedi. 28 Jinaɡ̶a adinopootiwaji leeɡ̶odi niɡ̶inoa anejitedaɡ̶awa. Igaataɡ̶a icota niɡ̶ica noko mowajipata igegi inoatawece niɡ̶inoa émaɡ̶aɡ̶a. 29 Noditicoaci libecoli. Niɡ̶ijo anowo anele, newiɡ̶atace, codaa idiokaanaɡ̶a limedi me newiɡ̶a miniwataɡ̶a Aneotedoɡ̶oji. Pida niɡ̶ijo anowo ane beyagi eledi newiɡ̶a, pida biɡ̶idioka limedi me nawikodeeɡ̶a.” (Odibatege lawikodico ane diɡ̶ica liniogo.)\nIca anoikee aniniwa Jesus\n30 Eɡ̶idaaɡ̶ee me notaɡ̶aneɡ̶etediniwace Jesus, meetediogi, “Ajakadi me jao ganigica moka eetece. Pida idioka limedi me idiwoditema Eiodi ligegi niɡ̶ina modinigetiwa niɡ̶ina oko me jiwi anodaaɡ̶ejigotiogi. Niɡ̶ina me jiwi anejigota niɡ̶ina oko, jao niɡ̶ina ane iɡ̶enaɡ̶a, leeɡ̶odi ajoletibige daɡ̶a jao ane emaɡ̶a jemaa. Pida joletibige me jao ane yemaa Eiodi, ane idimonya.\n31 Deɡ̶emokee mejitece ane Ee, daɡ̶anagawini niɡ̶ina oko aɡ̶odibatege yotaɡ̶a. 32 Pida jiɡ̶ijo eledi oko ane yeloɡ̶oditibece anodaaɡ̶eji. Jowooɡ̶odi mewi niɡ̶inoa ane yeloɡ̶oditedibece anodaaɡ̶eji. 33 Akamaɡ̶akaamitiwaji iiɡ̶eni oko moige João. Odaa João jeɡ̶eetiogi niɡ̶ica anewi. 34 Ajopotibige eledi oko daɡ̶a yeloɡ̶odi anodaaɡ̶eji. Pida ejitece niɡ̶inoa yotaɡ̶a, amaleeɡ̶aɡ̶a eote Aneotedoɡ̶oji ɡ̶adewiɡ̶a miniwataɡ̶a.\n35 João liciagi naɡ̶ana noledaɡ̶axi ane ibake giliojeenio, anoyalegi, odaa jiɡ̶ídi. Odaa onateciɡ̶ijoa nokododi jeɡ̶emaani maniniitibecitiwaji leeɡ̶odi niɡ̶ijoa liiɡ̶axinaɡ̶aneɡ̶eco, ane liciagi naɡ̶ana noledaɡ̶axi. 36 Pida ini eledi aneetece anodaaɡ̶eji, codaa baɡ̶a daɡ̶axa me ɡ̶oneɡ̶egi naɡ̶axatelogo niɡ̶ijoa João lotaɡ̶a aneetece anodaaɡ̶eji. Igaataɡ̶a niɡ̶ida ibakedi Eiodi ane najigotediwa nigepaa jigodi, joaniɡ̶idaa ikee niɡ̶iniaaɡ̶iniwa ane idimonya, codaa ikee ane Ee. 37 Iniaaɡ̶iniwa Eiodi ane idimonya, eledi eetetece anodaaɡ̶eji. Pida niɡ̶ida makaamitiwaji aniɡ̶ica daɡ̶ajipaatalo me dotaɡ̶a, oteɡ̶exaaɡ̶aɡ̶a icoateda manati anodaaɡ̶eeteda. 38 Lotaɡ̶a Eiodi aɡ̶icoa catiwedi ɡ̶adaaleɡ̶ena, igaataɡ̶a aɡ̶adadiwaɡ̶atitiwaji, ane Ee liiɡ̶exegi. 39 Eliodi malomeɡ̶enitelogotiwaji Aneotedoɡ̶oji lotaɡ̶a, odaa jaɡ̶aleetibigetiwaji diɡ̶idioka limedi me ɡ̶adewiki leeɡ̶odi meliodi malomeɡ̶enitelogo Aneotedoɡ̶oji lotaɡ̶a. Idiaaɡ̶idiwa Aneotedoɡ̶oji lotaɡ̶a oyalaɡ̶atiwa anodaaɡ̶eji. 40 Pida niɡ̶ida makaamitiwaji aɡ̶emaani managi meetaɡ̶a, daɡ̶anagi daɡ̶anagawini ida ɡ̶adewiɡ̶a ane daɡ̶adiaaɡ̶ica liniogo.\n41 Ajoletibige doɡ̶odeemitetibigiji niɡ̶ina oko. 42 Eliodi me ɡ̶adowooɡ̶otitiwaji. Codaa jowooɡ̶odi me deɡ̶emaanitedatiwaji Aneotedoɡ̶oji catiwedi ɡ̶adaaleɡ̶ena. 43 Niɡ̶ina me janagi, Eiodi idiiɡ̶e, pida aɡ̶abaatigitiwaji. Pida deɡ̶enagi eledi ane ibake anepaa naɡ̶atetigi, odaa baɡ̶abaategetiwaji. 44 Igame ɡ̶animaweneɡ̶egitiwaji me iwaɡ̶atakani? Ane ɡ̶ademaanigi midokida madiniweniɡ̶idenitiwagetiwaji. Pida niɡ̶ida makaamitiwaji aɡ̶oleetibige Aneotedoɡ̶oji me ɡ̶adiweniɡ̶idenitetiwaji. Aniniokiniwateda me Aneotedoɡ̶oji, aɡ̶ica eledi. 45 Jinaɡ̶aleetibigetiwaji daɡ̶akaami yakapetedipi, daɡ̶a jotaɡ̶atibigaɡ̶aji miniwataɡ̶a Eiodi. Pida Moisés baaniɡ̶ijaa ɡ̶adajicitiwaji, leeɡ̶odi manibeoonitegetiwaji liiɡ̶axinaɡ̶aneɡ̶egi meo ɡ̶adewiɡ̶a. 46 Igaataɡ̶a diɡ̶iwaɡ̶atitetiwaji niɡ̶ijoa Moisés lidiko, daɡ̶anagawini adinakatonitiwaji, igaataɡ̶a Moisés jeɡ̶epaa idí anodaaɡ̶eji. 47 Pida nige daɡ̶a iwaɡ̶atitedatiwaji niɡ̶ijoa ane iditedini Moisés, odaa idaaɡ̶ee aɡ̶iwaɡ̶ati niɡ̶inoa yotaɡ̶a”.


Sketchpad Created by: smileyLove November 28, 2011\nM̶a̶r̶i̶a̶n̶n̶e̶l̶y̶s̶ ̶p̶r̶i̶n̶c̶e̶s̶s̶ D̶e̶ ̶d̶i̶o̶s̶\n"soz.mjid love for ever"\n"waaa! El mioo Tambien :)"\n"xoo igooal ... T E ♥ M E G A ♥ A D O O R O O ♥ B O O N ii T H A ! !"\n"y creo k tambien delos demas hehehe"


Свадебный фотограф My only movie, студия в Москве\nФотограф My only movie, студия\nДобрый день, дорогие наши невесты! Мы прекрасно понимаем, насколько сложно бывает порой выбрать правильного фотографа и оператора.\nНаша студия создана в 2014 году специально для того, чтобы вы не мучились с выбором, а пришли к нам и получили услуги высочайшего уровня.\nКачество – у нас работают лучшие свадебные фотографы и операторы\nНадежность – мы предоставляем официальный договор с юридическим лицом и выдаем чек\nДоверие – мы не забудем о вас, ведь у вас будет персональный менеджер\nСвадьба Анастасии и Дениса\nСвадьба Натальи и Артема\nФото: 8 часов – 18 000 руб. (2̶3̶ ̶0̶0̶0̶) +флешка в подарок\nФото: 10 часов – 22 000 руб. (2̶7̶ ̶0̶0̶0̶) +флешка в подарок\nФото: 12 часов – 25 900 руб. (3̶0̶ ̶0̶0̶0̶) +флешка в подарок\nВидео: 8 часов – 18 000 руб. (2̶3̶ ̶0̶0̶0̶) +флешка в подарок\nВидео: 10 часов – 23 000 руб. (2̶8̶ ̶0̶0̶0̶) +флешка в подарок\nВидео: 12 часов – 26 900 руб. (3̶1̶ ̶0̶0̶0̶) +флешка в подарок\nФото + Видео: 8 часов – 35 000 руб. (3̶9̶ ̶0̶0̶0̶) +флешка в подарок\nФото + Видео: 10 часов – 44 000 руб. (4̶8̶ ̶0̶0̶0̶) +флешка в подарок\nФото + Видео: 12 часов – 52 800 руб. (5̶6̶ ̶8̶0̶0̶) +фотокнига+аэросъемка\nЖдем всех в гости к нам в офис на станцию метро «Павелецкая»!


A Cultural History of the Emotions in the Modern and Post-Modern Age: : The Cultural Histories Series Jane W. Davidson Bloomsbury Academic\nJane W. Davidson (Anthology Editor), Joy Damousi (Anthology Editor)\nHardback £75.00 £67.50 Paperback £25.99 £23.39 Ebook (Epub & Mobi) £67.50 £54.00\nHardback - £̶7̶5̶.̶0̶0̶, £67.50 Paperback - £̶2̶5̶.̶9̶9̶, £23.39 Ebook (Epub & Mobi) - £̶6̶7̶.̶5̶0̶, £54.00\nRead an extract of A Cultural History of the Emotions in the Modern and Post-Modern Age\nIntroduction, Joy Damousi (University of Melbourne, Australia) and Jane W. Davidson (University of Melbourne, Australia)\n1. Medical and Scientific Understandings, Mark Jackson (University of Exeter, UK)\n2. Religion and Spirituality, Anastasia Scrutton (University of Leeds, UK)\n4. Drama, Mary Luckhurst (University of Melboune, Australia) and Peta Tait (La Trobe University, Australia)\n5. The Visual Arts, Charles Altieri (University of California, Berkeley, USA)\n6. Literature, Gillian Whitlock (University of Queensland, Australia) and Grace Moore (University of Melbourne, Australia)\n7. In Private: The Individual and the Domestic Community, Peter Stearns (George Mason University, USA)\n8. In Public: Collectivities and Polities, Emma Hutchinson (University of Queensland, Australia) and Roland Bleiker (University of Queensland, Australia)\nJoy Damousi is Director, Institute for Hu…


SAN MATEO 1 BAONT - Atea, David, Abraham pãrami ca - Bible Search\nJesucristo ñicʉ̃ jʉ̃mʉa ca niiricarã\n1Atea, David, Abraham pãrami ca niiricʉ, Jesucristo ñicʉ̃ jʉ̃mʉa niiquĩricarãre owa tuurique nii:\n2Abraham, Isaac pacʉ niiupi.\nIsaac, Jacob pacʉ niiupi.\nJacob, Judá, to biri cʉ̃ bairã pacʉ niiupi.\n3Judá, Fares, Zera jãa pacʉ niiupi.\nCʉ̃ja paco Tamar niiupo.\nFares, Jezrón pacʉ niiupi.\nJezrón, Aram pacʉ niiupi.\n4Aram, Aminadab pacʉ niiupi.\nAminadab, Naasón pacʉ niiupi.\nNaasón, Salmón pacʉ niiupi.\n5Salmón, Booz pacʉ niiupi.\nBooz paco Rajab niiupo.\nBooz, Obed pacʉ niiupi.\nCʉ̃ paco, Rut niiupo.\nObed, Isaí pacʉ niiupi.\n6Isaí, Israel yepa macãrã wiogʉ ca niiricʉ David pacʉ niiupi.\nWiogʉ David, Salomón pacʉ niiupi. Cʉ̃ paco pea Urías nʉmo ca niirico niiupo.\n7Salomón, Roboán pacʉ niiupi.\nRoboán, Abías pacʉ niiupi.\nAbías, Asá pacʉ niiupi.\n8Asá, Josafat pacʉ niiupi.\nJosafat, Jorán pacʉ niiupi.\nJorán, Uzías pacʉ niiupi.\n9Uzías, Jotán pacʉ niiupi.\nJotán, Acaz pacʉ niiupi.\nAcaz, Ezequías pacʉ niiupi.\n10Ezequías, Manasés pacʉ niiupi.\nManasés, Amón pacʉ niiupi.\nAmón, Josías pacʉ niiupi.\n11Josías, Jeconías to biri cʉ̃ bairã pacʉ niiupi, israelitas're, Babilonia yepapʉ cʉ̃ja ca ñee waari cuure.\n12Babiloniapʉ cʉ̃ja ca ñee waaro jiro Jaconías, Salatiel pacʉ niiupi.\nSalatiel, Zorobabel pacʉ niiupi.\n13Zorobabel, Abiud pacʉ niiupi.\nAbiud, Eliaquín pacʉ niiupi.\nEliaquín, Azor pacʉ niiupi.\n14Azor, Sadoc pacʉ niiupi.\nSadoc, Aquín pacʉ niiupi.\nAquín, Eliud pacʉ niiupi.\n15Eliud, Eleazar pacʉ niiupi.\nEleazar, Matán pacʉ niiupi.\nMatán, Jacob pacʉ niiupi.\n16Jacob, José pacʉ niiupi.\nJosé, María manʉ niiupi. María, Jesús, Mesías mani ca ĩigʉ paco niiupo.\n17To biri, Abraham niiquĩricʉ cʉ̃ ca niiri cuu mena, David menapʉre pʉa amo peti, dʉpore baparica penituaro niiri punaari peti nii wajoa nʉnʉa waaupa. Ñucã David niiquĩricʉ cʉ̃ ca niiri cuu mena, to biri israelitas're Babiloniapʉ cʉ̃ja ca ñee waari tabe menapʉre pʉa amo peti, dʉpore baparica penituaro niiri punaari peti nii wajoa nʉnʉa waaupa. Ñucã Babiloniapʉ israelitas're cʉ̃ja ca ñee waari tabe mena, to biri Mesías cʉ̃ ca baʉari tabepʉ menare, pʉa amo peti, dʉpore baparica penituaro niiri punaari peti nii wajoa nʉnʉa waaupa.\nJesucristo cʉ̃ ca baʉarique\n18Jesucristo cʉ̃ ca baʉarique o biro biiupa: Cʉ̃ paco María, Josére manʉ cʉtirʉgo bii niiupo. José mena cõ ca niiparo jʉgueropʉra, Añuri Yeri cʉ̃ ca tii maji niirije jʉori, mee ʉtaagapʉ nii yerijãaupo. 19Cõ manʉ José pea, ca bojoca añugʉ niiri, bau niiropʉ Maríare, “ ‘To biro biimo,’ ĩi wede batetigʉra cõre ca cõacãpe niicu,” ĩi tʉgoeñaupi.\n20“To biro yʉ tiigʉda,” cʉ̃ ca ĩi tʉgoeña niiri tabere, cʉ̃ ca quẽñaropʉ, jĩcʉ̃ Ʉmʉreco Pacʉ pʉto macʉ̃ cʉ̃re baua eari, o biro cʉ̃re ĩiupi:\n—José, David pãrami, Maríare nʉmo cʉtirʉgʉ uwiticãña. Cõ ca macʉ̃ jãñagʉa Añuri Yeri cʉ̃ ca tii maji niirije jʉori cõ ca bʉaricʉ niimi. 21María jĩcʉ̃ macʉ̃ cʉtirucumo, “Jesús” cõ ca wãmeo tiipʉre. O biro wãme cʉtirucumi, cʉ̃ yaarã ñañarije cʉ̃ja ca tii niirijere ca ametʉenepʉ niiri —ĩiupi. 22Ate niipetirije biiupa, Ʉmʉreco Pacʉ cʉ̃ yee quetire wede jʉgueri majʉ mena:\n23“Jĩcõ nomio, ʉmʉ mena ca nii ñaatigora, ʉtaaga nii, jĩcʉ̃ macʉ̃ cʉtirucumo,\nEmanuel cõ ca wãmeo tiipʉre,” cʉ̃ ca ĩiricarore biro to biijato ĩiro. (“Emanuel” ĩiro, “Ʉmʉreco Pacʉ mani mena niimi,” ĩirʉgaro ĩi.)+\n24To biri José cãni wãcã, Ʉmʉreco Pacʉ pʉto macʉ̃ cʉ̃re cʉ̃ ca tii dotiricarore birora Maríare cõre nʉmo cʉtiupi. 25Ména, cõ macʉ̃ Jesús cõ ca wãmeo tiiricʉ cʉ̃ ca baʉaparo jʉguero, cõ mena niitiupi.


Extraordinary Wall o̶f̶ ̶S̶i̶l̶e̶n̶c̶e̶ | Derby Theatre\n"Ad Infinitum is different. It is a theatre company that refuses to be put in a box”\nSaturday 20 July, 3:30pm - 4:30pm\nExtraordinary Wall o̶f̶ ̶S̶i̶l̶e̶n̶c̶e̶ is a bilingual performance in English and BSL.\nHelen, Alan, and Graham are told from birth that they are impaired, and need to be fixed in order to fit in.\nAs they grow older and begin to question the world around them, the past opens up and together they trace their history back to a pivotal moment in 19th Century Milan. Here they discover the roots of a dangerous ideology about Deafness, which changed the way the world saw them for over a century.\nFollow these coming of age stories as they unfold and ultimately unite in a struggle against violence, ignorance and oppression.\nAd Infinitum combine the company’s signature style of physical storytelling with the beauty of British Sign Language in a brand-new show and unmissable feast for the senses. Extraordinary Wall of Silence will facilitate an encounter between Deaf and hearing communities to expose the barrier that has stood between them for far too long.\nThis performance will be Captioned and contains British Sign Language.


Bell Tower Motor Inn, Melbourne @INR 488 OFF ( ̶4̶8̶8̶9̶ ) Best Offers on Bell Tower Motor Inn, Melbourne\nBell Tower Motor Inn, Melbourne\nBell Tower Motor Inn photos (2)\nProperty Location With a stay at Bell Tower Motor Inn in Shepparton, you'll be within a 15-minute walk of Greater Shepparton Vis\nWith a stay at Bell Tower Motor Inn in Shepparton, you'll be within a 15-minute walk of Greater Shepparton Visitor Centre and Victoria Lake Park. This motel is 2.4 mi (3.8 km) from Ardmona Kidstown Adventure Playground and 4.7 mi (7.5 km) from Shepparton Golf Club.\nFacilities offered in Bell Tower Motor Inn :\nStandard Shared Dormitory, Non Smoking, Kitchenette (Single Room) in Bell Tower Motor Inn\nAir conditioning,Room service (limited hours)\nStandard Shared Dormitory, Non Smoking, Kitchenette (Twin Share) in Bell Tower Motor Inn\nStandard Shared Dormitory, Non Smoking, Kitchenette (Double Room) in Bell Tower Motor Inn\nStandard Shared Dormitory, Non Smoking, Kitchenette (Triple Room) in Bell Tower Motor Inn\nFamily Shared Dormitory, Non Smoking, Kitchenette in Bell Tower Motor Inn\nBell Tower Motor Inn Hotel policies


Dios Cʉ̃ Cauetibʉjʉ Cũrĩcã Tuti 1 SAN PEDRO 1\n1 Yʉ, Pedro cawãmecʉcʉ Jesucristo cʉ̃ caquetibʉjʉrotijoricʉ apóstol yʉ ãniña mʉjããrẽ cawoajoʉ. Ati carta mena mʉjãã yʉ woajoya mʉjãã ya yepapʉ mai caãnimirĩcãrã caábataricarãrẽ. Ato cãnacã yepaa macããnarẽ mʉjãã yʉ woajoya: Ponto, Galacia, Capadocia, Asia, ape yepa Bitinia yepa macããna cʉ̃ãrẽ yʉ woajoya. 2 Mʉjãã, marĩ Pacʉ Dios caãnijʉ̃goripaʉpʉina cʉ̃ cabesejʉ̃goricarã caãna, cʉ̃ caátigajʉ̃goyetiricarorea bairo cʉ̃ caátiparã majũrẽ mʉjãã woajoʉ yʉ átiya. Tunu bairoa cʉ̃ Yeri Espíritu Santo jʉ̃gori cañurã caroarã cʉ̃rẽ catʉ̃goʉsari majã mʉjãã ãnio joroque ásupi. Tunu bairoa Jesucristo yucʉpãĩpʉ cʉ̃ cariarique jʉ̃gori ñe cawapa cʉ̃goena, caroarã mʉjãã ãnio joroque ásupi.\nYʉ yarã, bairi ñiña: Nocãrõ pairo caroare cʉ̃ joáto mʉjããrẽ. Yerijõrõ ãnajẽ cʉtaje ũnie cʉ̃ãrẽ mʉjãã cʉ̃ jonemoáto marĩ Pacʉ Dios.\n3 Marĩ Pacʉ Dios nocãrõ cañuʉ, marĩ Quetiupaʉ Jesucristo pacʉre cʉ̃ marĩ basapeoto: “Nocãrõ marĩrẽ caĩñamai ãnirĩ cʉ̃ macʉ̃ Jesucristo cariacoatacʉre tunu cʉ̃ cacatioricarorea bairo marĩ cʉ̃ãrẽ cayasirácoabujiorãrẽ marĩ netõõwĩ. Yeri cañurĩjẽ catiriquere marĩ jowĩ,” marĩ ĩ tʉ̃goñamasĩ cotecõãña. 4 Tirʉ̃mʉpʉa cʉ̃ caĩjʉ̃goyetirique, caroaro cʉ̃ caátipeere cacʉ̃goparã majũ mʉjãã ãniña. Ʉmʉrecóo cʉ̃ tʉpʉ caãniparã majũ mʉjãã ãnio joroque átigʉmi. Topʉ caroaro mʉjãã cʉ̃ caátipee pʉame nicõãña. Jĩcã wãmeacã ũno yasietimajũcõãgaro. 5 Marĩ Pacʉ Dios mena mʉjãã catʉ̃goñatutuaro jʉ̃gori nocãrõ catutuaʉ, carotimasĩ ãnirĩ, cʉ̃ã, mʉjãã ĩñaricanʉgõgʉmi, nipetiro mʉjãã cʉ̃ canetõõbojapeere mʉjãã caẽmʉetamasĩparore bairo ĩ. Bairi ati ʉmʉrecóo catʉsari rʉ̃mʉ caãno tiere mʉjãã masĩõgʉmi caroaro mʉjãã cʉ̃ caátipeere. Bairi ati ʉmʉrecóo capetiro bero cʉ̃ mena caãniparã majũ mʉjãã ãniña.\n6 Bairo marĩ Pacʉ marĩ cʉ̃ caátipeere tʉ̃goñarĩ ʉseanirĩqũẽ mena mʉjãã ãniña ti rʉ̃mʉ caetaparo jʉ̃goye ati yepapʉre. Bairãpʉa yoari yʉtea mea ati yepapʉ mʉjãã caãno capee wãmeerĩ majũ popiye mʉjãã baiãnigarã. Bairopʉa, popiye mʉjãã cabairo ñuña ati yepapʉre. 7 Dios mena mʉjãã catʉ̃goñatutuarije oro ũnierẽ bairo ãno baiya. Peero bʉtioro caʉ̃rõ mena orore joeripʉ caroa majũ orore jenucũñama camasã cawapacʉtie majũrẽ. Torea bairo mʉjãã cʉ̃ã popiye roro tãmʉomirãcʉ̃ã, Dios mena mʉjãã catʉ̃goñatutuacõãninucũrĩjẽ roque oro netõjãñurõ wapacʉtiya. Bairi Jesucristo nemo cʉ̃ catunuatí rʉ̃mʉ caãno, cʉ̃ mena mʉjãã catʉ̃goñatutuacõãninucũrĩjẽ jʉ̃gori mʉjãã ĩñajesogʉmi Dios. “Ñujãñuña. Caroaro mʉjãã ápʉ,” mʉjãã ĩgʉmi. Bairo ĩ yua, caãnimajũrãrẽ bairo caãna mʉjãã ãnio joroque mʉjãã átigʉmi.\n8 Apeyera, mʉjãã roque Jesucristore caĩñaetana nimirãcʉ̃ã, cʉ̃rẽ mairĩ cʉ̃ yaye quetire cariape mʉjãã tʉ̃goʉsaya. Cʉ̃ mena mʉjãã tʉ̃goñatutuaya. Bairo cʉ̃rẽ caĩñaetana nimirãcʉ̃ã, ãmerẽ cʉ̃rẽ tʉ̃goʉsari yua, nocãrõ netõrõ majũ ʉseanirĩqũẽ mena mʉjãã ãniña. Tie cʉ̃ mena mʉjãã caʉseanirĩjẽ pʉame dope bairo ĩ quetibʉjʉ masĩã maniña marĩ cabʉsʉri risero mena. 9 Tocãrõ netõrõ mʉjãã ʉseaniña cayasicoabujioricarãrẽ mʉjãã yerire cʉ̃ canetõõrõ jʉ̃gori yua. Bairi Dios mena mʉjãã catʉ̃goñatutuarije jʉ̃gori mena jeto cʉ̃ tʉre mʉjãã etamasĩgarã.\n10 Merẽ tirʉ̃mʉpʉa masĩrĩ majã profeta majãrẽ na quetibʉjʉyayupi Dios, cañuʉ ãnirĩ caroa wãme camasã cʉ̃ yarã caãniparãrẽ cʉ̃ caátipeere. Mʉjãã cʉ̃ãrẽ tiere joʉ átiyami yua ãmerẽ. Bairo Dios na cʉ̃ caĩquetibʉjʉmiatacʉ̃ãrẽ, tirʉ̃mʉpʉre profeta majã caroaro masĩpeyoesupa mai. Torena, tiere buemasĩnemoñupã Dios marĩ cʉ̃ canetõõpeere. 11 Tunu apeyera Espíritu Santo cʉ̃ camasĩõrĩjẽ jʉ̃gori caroaro masĩñupã profeta majã Jesucristo ati yepa roro popiye cʉ̃ cabaipeere. Tunu bairoa cʉ̃ cariaro bero nocãrõ caroaro camasã na caãnipee cʉ̃ãrẽ na masĩõñupĩ Espíritu Santo. Tie cʉ̃ camasĩõrĩjẽrẽ tʉ̃gori yua, profeta majã pʉame tʉ̃goñacõã maniásupa. Bairi atore bairo ãmeo ĩñupã: “¿Ñamʉ ũcʉ̃ cʉ̃ ãnicʉti camasãrẽ canetõõpaʉ? ¿Dope bairo átiri na cʉ̃ netõʉ̃áti camasãrẽ?” Tunu bairi, “¿Di yʉtea caãno marĩ qũĩ quetibʉjʉyati Espíritu Santo?” ãmeo ĩ jẽniñanucũñañupã profeta majã ãnana pʉame, masĩnemogarã. 12 Baipʉa Dios pʉame, “Marĩ yaye rotie jeto mee niña atie Espíritu Santo cʉ̃ camasĩõrĩjẽ. Ape yʉtea macããna cʉ̃ãrẽ cʉ̃ caquetibʉjʉrije niña,” na ĩ tʉ̃goñamasĩõ joroque ĩ ásupi. Bairi ãmerẽ mʉjãã cʉ̃ã tiere mʉjãã masĩña Dios cʉ̃ canetõõrĩqũẽ quetire. Tie caroa queti pʉame Espíritu Santo, ʉmʉrecóopʉ caatácʉ, cʉ̃ camasĩõrĩjẽ jʉ̃gori caquetibʉjʉri majã mʉjããrẽ na caĩquetibʉjʉriquea niña. ¡Tie queti nocãrõ caroa majũ caãno jʉ̃gori, ʉmʉrecóo macããna, ángelea majã majũ cʉ̃ã tiere masĩnemogamajũcõãnucũñama!\n13 Bairi yʉ yarã, caroaro tʉ̃goñamasĩcoteãña. Caroa wãme Jesucristo cʉ̃ caborore bairo jeto átiãna. Dios nocãrõ cañuʉ ãnirĩ Jesucristo nemo cʉ̃ cabuiaetari rʉ̃mʉ caãno caroare marĩ cʉ̃ cajopee jetore tʉ̃goñanemocõã ninucũña. 14 Tunu bairoa Dios pũnaarẽ bairo caãna ãnirĩ caroaro cʉ̃ tʉ̃gopeoya. Tirʉ̃mʉpʉ marĩ Pacʉ Diore masĩẽna roro mʉjãã rupaʉ caborore bairo jeto mʉjãã caátatore bairo átiãmerĩcõãña. 15 Dios mʉjããrẽ cabesericʉ pʉame caroʉ́ cañuʉ ñe ũnie carʉsaecʉ niñami. Bairi mʉjãã cʉ̃ã cʉ̃ pũnaa caãna ãnirĩ cʉ̃rẽ bairo ñe ũnie cawapa mána majũ caroarã ãnajẽcʉsa. 16 Yʉ yarã, Dios ya tutipʉ cʉ̃ãrẽ atore bairo ĩña: “Mʉjãã cʉ̃ã caroarã ãña. Yʉ, caroʉ́ cañuʉ yʉ caãnimajũcõãrõrẽã bairo mʉjãã cʉ̃ã carorijere ápericõãña,” ĩ quetibʉjʉya.\n17 Apeyera tunu Dios caĩñabesemasĩ, camasã roro na caátaje wãme cãrõ ni jĩcãʉ̃ ũcʉ̃rẽ ĩñaricaworicaro mano caĩñaʉ majũrẽ, “Dios jãã Pacʉ majũ mʉ ãniña,” mʉjãã caĩata, caroaro cariape cʉ̃ mʉjãã ĩroagarã. Cʉ̃rẽ qũĩroacõã ninucũña tocãnacã rʉ̃mʉa ati yepapʉ mʉjãã caãni rʉ̃mʉ cãrõ. 18 Mʉjãã roquere Dios merẽ mʉjãã netõmajũcõãñupĩ. Mʉjãã ñicʉ̃jãã ãnana dope bairo canetõmasĩã manierẽ mʉjãã na caátiroticũrĩqũẽrẽ catʉ̃goʉsamirĩcãrãrẽ mʉjãã netõõmajũcõãñupĩ. Merẽ mʉjãã masĩña mʉjãã carorije wapare Dios cʉ̃ cawapatibojariquere. Apeye ũnie capetirije oro, apeye plata ũnie meei mʉjãã canetõpee wapa ãñupã. 19 Marĩ Quetiupaʉ Jesucristo yucʉpãĩpʉ cʉ̃ rií caãnimajũrĩjẽrẽ cʉ̃ carerique jʉ̃gori roque mʉjãã netõñupã. Jesucristo cʉ̃ majũ rupaʉina, cordero waibʉcʉ cañuʉ ñe ũnie camácʉ̃rẽ joemʉgõjoricarore bairo tuayupi. Cʉ̃ jʉ̃gori mʉjãã netõñupã. 20 Mai, Jesucristo pʉame ati yepa camanopʉa, “Camasãrẽ canetõõpaʉ nigʉmi yʉ macʉ̃,” Dios cʉ̃ caĩjʉ̃goyeticũrĩcʉ̃ ãñupĩ. Bairi ati yʉtea catʉsari yʉtea caãno etari mʉjãã cʉ̃ãrẽ mʉjãã netõõñupĩ Jesús, cʉ̃ yarã mʉjãã caãniparore bairo yua. 21 Jesucristo jʉ̃gori cariape cʉ̃ mʉjãã tʉ̃goʉsaya Diore. Jesucristo cariacoatacʉ cʉ̃ caãnimiatacʉ̃ãrẽ Dios pʉame tunu cʉ̃ catiori, cariape nʉgõãpʉ cʉ̃ ruirotiri carotimasĩ majũ cʉ̃ cũñupĩ. Bairi mʉjãã roque Dios mena mʉjãã tʉ̃goñatutuaya. Cʉ̃, cʉ̃ caátipee jetore cariape mʉjãã tʉ̃goʉsaya ãmerẽ.\n22 Bairi ãmerẽ yʉ yarã, cariape macããjẽ quetire catʉ̃goʉsarã ãnirĩ mʉjãã yeripʉ ñe ũnie carorije camána majũ mʉjãã ãniña. Bairi yua, nʉcʉ̃bʉgorique mena nemojãñurõ mʉjãã ãmeo maigarã marĩ yarãrẽ. Tocãnacãʉ̃pʉrea caroa yericʉtaje mʉjãã catʉ̃goñawẽpʉ̃rĩjẽ nipetirije mena mʉjãã ãmeo maigarã. 23 Ãmerẽ caroa wãmerẽ catʉ̃goñarĩ majã mʉjãã ãniña. Dios mʉjããrẽ cawãma wãme yericʉtajere mʉjãã joyupi. Cawãma buiarãrẽ bairo caãna mʉjãã ãniña. Ati ʉmʉrecóo macããna camasã cayasiparã na cabuiari wãmerẽ bairo mee mʉjãã ãniña. Dios yaye quetibʉjʉrique capetietie tocãnacã rʉ̃mʉa caãnipeere bairo caãna roque mʉjãã ãniña. 24 Torea bairo ĩña Dios ya tutipʉ cʉ̃ã:\n“Nipetiro camasã taare bairo niñama. Na camasã cʉtiãnie, tie taa oóre bairo niña.\nBʉtioro caasiro taa jĩniyasicoaya. Torea bairo camasã cʉ̃ã yasicoayama.\nCaoó cʉ̃ã owaa yaparo, caasiro ñacoaya. Tore bairo niñama camasã.\n25 Tore bairo camasã na cabaimiatacʉ̃ãrẽ,\nDios yaye bʉsʉrique roque tocãnacã rʉ̃mʉa nicõã ninucũgaro,”\nĩ quetibʉjʉya Dios ya tutipʉ.\nAtie yʉ caquetibʉjʉrije niña caroa queti camasã na carorije wapare Dios cʉ̃ canetõõrĩqũẽ queti. Tiere merẽ mʉjããrẽ yʉ quetibʉjʉwʉ.


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