Beach Motel [Miami Beach] | SHADOW.COM - Search & Review without Compromising your Privacy\nBeach Motel [Miami Beach]\nBased On 8,499 votes\nAmazon Beach Motel Miami Beach\neBay Beach Motel Miami Beach\nPhone: (305) 866-3215\nPOM: 25.871, -80.122\nBeachmotelsf Page for: Beach Motel [Miami Beach]\nTwitter Page for: Beach Motel [Miami Beach]\nRating: 4.2 - 5,225 reviews\nRIP OFF HOTEL...THIS HOTEL IS NICE AND CLEAN TO BE HONEST BUT......\nThe amenities listed are incorrect and are not included. For...\nLoews Miami Beach Hotel, Miami Beach, USA https://www.booking.com/hotel/us/loews-miami-beach.en-gb.html\nRating: 4.4 - 2,709 reviews\nBEACH PLACE HOTEL $62 ($̶9̶6̶) - Updated 2018 Prices & Reviews - Miami Beach, FL - TripAdvisor https://www.tripadvisor.com/Hotel_Review-g34439-d618847-Reviews-Beach_Place_Hotel-Miami_Beach_Florida.html\nRating: 3.5 - 554 reviews\nBook Cadillac Hotel & Beach Club, Autograph Collection in Miami Beach | Hotels.com http://hotels.com/ho216830/courtyard-cadillac-miami-beach-oceanfront-miami-beach-united-states/\nSBH SOUTH BEACH HOTEL - Updated 2018 Prices & Reviews ... https://www.tripadvisor.com/Hotel_Review-g34439-d247106-Reviews-SBH_South_Beach_Hotel-Miami_Beach_Florida.html Book SBH South Beach Hotel, Miami Beach on TripAdvisor: See 375 traveler reviews, 571 candid photos, and great deals for SBH South Beach Hotel, ranked ...\nROYAL SOUTH BEACH HOTEL $67 ($̶8̶7̶) - Updated 2018 ... https://www.tripadvisor.com/Hotel_Review-g34439-d223107-Reviews-Royal_South_Beach_Hotel-Miami_Beach_Florida.html Now $67 (Was $̶8̶7̶) on TripAdvisor: Royal South Beach Hotel, Miami Beach. See 204 traveler reviews, 229 candid photos, and great deals for Royal South ...\nBEACH PLACE HOTEL $62 ($̶9̶6̶) - Updated 2018 Prices ... https://www.tripadvisor.com/Hotel_Review-g34439-d618847-Reviews-Beach_Place_Hotel-Miami_Beach_Florida.html See 160 traveler reviews, 381 candid photos, and great deals for Beach Place Hotel, ranked #113 of 215 hotels in Miami Beach and rated 3.5 of 5 at TripAdvisor .\nRED SOUTH BEACH HOTEL $95 ($̶1̶2̶3̶) - Updated 2018 ... https://www.tripadvisor.com/Hotel_Review-g34439-d217415-Reviews-Red_South_Beach_Hotel-Miami_Beach_Florida.html Now $95 (Was $̶1̶2̶3̶) on TripAdvisor: Red South Beach Hotel, Miami Beach. See 1379 traveler reviews, 1267 candid photos, and great deals for Red ...\nSEAGULL HOTEL MIAMI BEACH $78 ($̶9̶5̶) - Updated 2018 ... https://www.tripadvisor.com/Hotel_Review-g34439-d120381-Reviews-Seagull_Hotel_Miami_Beach-Miami_Beach_Florida.html Now $78 (Was $̶9̶5̶) on TripAdvisor: Seagull Hotel Miami Beach, Miami Beach. See 732 traveler reviews, 708 candid photos, and great deals for Seagull ...\nThe 30 Best Miami Beach Hotels (From $50) https://www.booking.com/city/us/miami-beach.html Great savings on hotels in Miami Beach, United States of America online. Good availability and great rates. Read hotel reviews and choose the best hotel deal ...\nLEXINGTON HOTEL - MIAMI BEACH $79 ($̶9̶6̶) - Updated ... https://www.tripadvisor.com/Hotel_Review-g34439-d85116-Reviews-Lexington_Hotel_Miami_Beach-Miami_Beach_Florida.html Now $79 (Was $̶9̶6̶) on TripAdvisor: Lexington Hotel - Miami Beach, Miami Beach. See 855 traveler reviews, 751 candid photos, and great deals for ...\nTHE HOTEL OF SOUTH BEACH - Updated 2018 Prices & Reviews ... https://www.tripadvisor.com/Hotel_Review-g34439-d240167-Reviews-The_Hotel_of_South_Beach-Miami_Beach_Florida.html 2 days ago ... Book The Hotel of South Beach, Miami Beach on TripAdvisor: See 1673 traveler reviews, 1054 candid photos, and great deals for The Hotel of ...\nLoews Miami Beach Hotel, Miami Beach – Updated 2018 Prices https://www.booking.com/hotel/us/loews-miami-beach.en-gb.html This Miami Beach beachfront resort features a full-service spa and 6 restaurants and lounges.\nFAIRWIND HOTEL $89 ($̶9̶7̶) - Updated 2018 Prices & Reviews ... https://www.tripadvisor.com/Hotel_Review-g34439-d14918397-Reviews-Fairwind_Hotel-Miami_Beach_Florida.html Sep 12, 2018 ... Now $89 (Was $̶9̶7̶) on TripAdvisor: Fairwind Hotel, Miami Beach. See 39 traveler reviews, 50 candid photos, and great deals for Fairwind ...


Dios oca gotirituti APOCALIPSIS 14\nRojose tãmʉotʉjabetiriarojʉ vaboronare Dios ĩnare ĩ yirẽtobosaro ĩna basaroti queti\n1 Tijʉ bero, ado bajise bajiĩocajʉ quẽna: Sión vãme cʉti buro joe rʉ̃gõcami oveja macʉre bajiro rijabosacacʉ. Ĩ rãcana ñacama ciento cuarenta y cuatro mil masa. Ĩna riovecarijʉ oveja macʉre bajiro rijabosacacʉ vãme, to yicõari, ĩ jacʉ vãme ucatu ecoriarã ñacama. 2 Bero, õ vecajʉ oco menirore bajiro ruyugoaro ocaruyucajʉ. To bajicõari, bʉjo ĩ jaro bʉsʉsere bajiro ruyugoaro ocaruyucajʉ. To bajicõari, arpa vãme cʉtise rãca jãjarã masa ĩna jabasarore bajiro ocaruyucajʉ. 3-5 Babaricãrãcʉ ĩaĩañamana, to yicõari, bʉcʉrã, ʉjʉ ya cũmuro tʉre ñacama. Ĩna ĩaro rĩjoro, ciento cuarenta y cuatro mil masa, mame basa basacama. Ĩna rĩne ti basare masicama. Ĩna ñacama adi macarʉcʉroana Satanás bojasere yiboariarã, Dios macʉ ĩ rijabosare sʉorine, “Ñie rojose mana ñato” yigʉ, Dios ĩ yirẽtobosasʉoriarã. To bajicõari, rõmia rãca ajeriarã cʉtiĩamena ñacama. Ĩna vatoagʉ sĩgʉ̃ socagʉ manicami. Oveja macʉre bajiro rijabosacacʉjʉare ĩ bojarore bajiro ĩre ajisʉyariarã ñacama.f Ap 4.2-8; 5.9-10.\nIdiarã ángel mesa Diore ĩna gotirẽtobosare queti\n6 Bero, ángel õ vecajʉ ĩ vʉsere ĩacajʉ yʉ. Ĩ ñacami, Dios macʉ sʉorine quẽnaro Dios ĩ yise quetire gotigʉ. Tocãrãca macanare, cojo masa jũna rʉyabeto, ti queti jedibetirotire goticudigʉacʉ bajicami. 7 Ado bajiro ruyugoaro goticami:\n—Masare Dios ĩ beserirʉ̃mʉ ejacoajʉ ti. To bajiri, güirãne, “Jediro masigʉ̃ ñaja mʉ” Diore ĩre yirʉ̃cʉbʉoya. Ĩ ñaami õ vecaye, adi macarʉcʉroaye, moa riagari, oco ũmaburigojeri, ñajediro rujeomasir'i. To bajiro yimasir'i ĩ ñajare, ĩre rʉ̃cʉbʉoya —yigoticami ángel.\n8 Bero, quẽna gãji ángel õ vecajʉ ĩ vʉsere ĩacajʉ yʉ. Ado bajiro goticami:\n—Babilonia vãme cʉti macana rojose ĩna yirũgũse sʉorine masa jediro rojose yirũgũboama. To bajiri, ti macanare reacõami Dios yuja —yigoticami.\n9 Bero, quẽna gãji ángel õ vecajʉ ĩ vʉsere ĩacajʉ yʉ. Vʉvacʉne, ado bajiro ruyugoaro goticami:\n—Güiogʉ, moa riagajʉ majadicacʉre rʉ̃cʉbʉorãre, to yicõari, ĩre bajigʉ ĩna quẽnorujeocacʉre rʉ̃cʉbʉorãre quẽne rojose yirʉcʉmi Dios. Ĩ vãmere ĩna ãmorijʉ, ĩna riovecarijʉ ucatu ecoriarãre ĩajũnisinicõari, ĩnare rojose yirʉcʉmi Dios. 10 Ĩnare ĩamaibecʉne, bʉto rojose ĩna tãmʉorotire yirʉcʉmi Dios. No bojarã güiogʉre rʉ̃cʉbʉorãre rojose tãmʉotʉjabetiriarojʉ reacõarʉcʉmi Dios. Tojʉ, azufre vãme cʉtise ʉ̃jʉñarojʉre rojose tãmʉorũgũrʉarãma ĩna. Oveja macʉre bajiro rijabosacacʉ ĩ ĩaro rĩjoro, to yicõari, ángel mesa ĩna ĩaro rĩjorojʉa rojose tãmʉorʉarãma ĩna. 11 Ĩna ʉ̃jʉrimeaye bueri buetʉjabetirʉaroja. To bajiri, güiogʉre rʉ̃cʉbʉoboariarãre rojose ĩna tãmʉose jedibetirʉaroja. Ĩna quẽnocacʉre rʉ̃cʉbʉorã, to yicõari, güiogʉ vãme ucatu ecocana quẽne, to bajirone rojose tãmʉorʉarãma ĩna. 12 Rojose ĩna tãmʉotʉjabetirotire tʉoĩacõari, Dios ĩ rotisere cʉdirãma, Jesúre ajitirʉ̃nʉ tʉjabetiroti ñaja mʉare —yigoticami ángel.\n13 To ĩ yiro bero, õ vecajʉ ado bajiro yʉre yi ocaruyucajʉ ti:\n—Mʉre yʉ gotisere ucaya. Variquẽnase rãca ñato, mani ʉjʉre ajitirʉ̃nʉ tʉjabeticõari, bajirearã —yi ocaruyucajʉ, õ vecajʉ.\nTire ajicõari, ado bajiro yi ocaruyucami Esp'iritu Santo:\n—To bajirone bajirʉaroja. Josari moarũgũboariarã, to cõrone ʉsʉsãjarʉarãma ĩna. Õ vecajʉ ĩna ejarone, josare ĩna tãmʉorere masicõari ĩnare vaja yirʉcʉmi Dios —yi ocaruyucami Esp'iritu Santo.\n“Adi sita ñarãre beseaya”, Dios ĩ yire queti\n14 To ĩ yiro bero, buerigaseri quẽnaro botise ĩacajʉ yʉ. Ti joere masʉre bajiro rujigʉre ĩacajʉ. Ĩ rʉjoare oro bedo jeocami. Jariase bʉjariasere cʉocami. 15 Gãji ángel Diore rʉ̃cʉbʉoriavijʉ ĩ budiro ĩacajʉ yʉ. Buerigaseri joejʉ ñagʉ̃re ruyugoaro ado bajiro goticami:\n—Ote rica bʉcʉacoajʉ. To bajiri ricare jasurejuaaya —ĩre yigoticami ángel.\n16 To ĩ yisere ajicõari, buerigaseri joejʉ ñagʉ̃, quẽnase rĩne besecõari, jasurejuacami.g To bajiro ĩ yijama, Jesúre ajitirʉ̃nʉrãre ĩ juarotire yiro yaja.\n17 To ĩ yiro bero, õ vecajʉ Diore rʉ̃cʉbʉoriavijʉ gãji ángel budiadicami quẽna. Ĩ quẽne, jariase bʉjariasere cʉocami. 18 Ĩ bero, vadicami gãji ángel. Diore rʉ̃cʉbʉorã, ĩna soemʉoriajʉ tʉjʉ ñar'i, jeare codegʉ ñacami. Diore rʉ̃cʉbʉoriavijʉ budiadicõari, jariase cʉogʉre ruyugoaro ado bajise goticami:\n—Macarʉcʉroaye ʉye ñicoajʉ. To bajiri mʉ jariase rãca jasurejuaaya —yigoticami.\n19 To ĩ yisere ajicõari, ti rica rojosere jasurejuacami. Juacõari, ti oco rijerotijʉjʉ cũcami. “Masa rojose ĩna yisere ĩajũnisinicõari, bʉto rojose ĩnare yirʉcʉmi Dios”, yire ũni ñacajʉ ti. 20 Maca sojʉajʉ cʉdaabocama, ʉyere. Ĩna cʉdaaborone, ʉye oco ñaboasene ri'i godovedicõa yujacajʉ. Trescientos kilómetros yoaro ri'i ũmayucajʉ. To bajicõari, caballo rʉjoa tʉsarijʉ cõro ʉ̃cʉaro ũmayucajʉ.\nf14:3-5 Ap 4.2-8; 5.9-10.\ng14:16 To bajiro ĩ yijama, Jesúre ajitirʉ̃nʉrãre ĩ juarotire yiro yaja.


Phone: (478) 785-9237\nPOM: 32.812, -83.719\nComfortinn Page for: Comfort Inn West [Macon]\nComfort Inn & Suites Macon North, Macon, USA\nCOMFORT INN & SUITES WEST $81 ($̶1̶2̶7̶) - Prices & Hotel Reviews - Macon, GA - TripAdvisor\nIt was so nice to stay here when we were forced to evacuate...The staff is friendly and helpful, The rooms are very clean and...We will not stay at anymore comfort Inns. They run the fan in the...\nRace Report: 2019 Museum of Aviation Half Marathon https://esposwimbikerun.wordpress.com/2019/01/30/2019-museum-of-aviation-half-marathon/ … aircraft\nWillie and the poor boys. http://jackmanstories.home.blog/2018/12/09/willie-and-the-poor-boys/ … It was just me, Tex, Debbie and a bunch of gimps from Macon, Georgia, in Davenport, Iowa\nMacon: Comfort Inn & Suites West https://www.tripadvisor.com/Hotel_Review-g60920-d9584232-Reviews-Comfort_Inn_Suites_West-Macon_Georgia.html Now $81 (Was $̶1̶2̶7̶) on TripAdvisor: Comfort Inn & Suites West, Macon. See 108 traveler reviews, 53 candid photos, and great deals for Comfort Inn ...\nComfort Inn & Suites West - 16 Photos - Hotels - 5000 Harrison Rd ... https://www.yelp.com/biz/comfort-inn-and-suites-west-macon 4 reviews of Comfort Inn & Suites West "Giving it three stars today because the Manager ... Photo of Comfort Inn & Suites West - Macon, GA, United States. Photo ...\nComfort Inn & Suites West: 2019 Room Prices $81, Deals & Reviews ... https://www.expedia.com/Macon-Hotels-Comfort-Inn-Suites-West.h12176.Hotel-Information Results 1 - 10 of 122 ... Book the Comfort Inn & Suites West - Situated in Macon, this hotel is within 6 mi ( 10 km) of Middle Georgia State University - Macon Campus ...\nBook Comfort Inn & Suites West in Macon | Hotels.com https://www.hotels.com/ho123777/comfort-inn-suites-west-macon-united-states-of-america/ Comfort Inn & Suites West in Macon on Hotels.com and earn Rewards nights. Collect 10 nights get 1 free*. Read 134 genuine guest reviews for Comfort Inn ...\nCOMFORT SUITES MACON $81 ($̶1̶1̶1̶) - Prices & Hotel ... https://www.tripadvisor.com/Hotel_Review-g60920-d1149497-Reviews-Comfort_Suites_Macon-Macon_Georgia.html Now $81 (Was $̶1̶1̶1̶) on TripAdvisor: Comfort Suites Macon, Macon. See 44 traveler reviews, 42 candid photos, and great deals for Comfort Suites Macon ...\nCOMFORT INN & SUITES WEST $82 ($̶1̶0̶3̶) - Prices & Hotel ... https://www.tripadvisor.com/Hotel_Review-g60920-d9584232-Reviews-or105-Comfort_Inn_Suites_West-Macon_Georgia.html Now $82 (Was $̶1̶0̶3̶) on TripAdvisor: Comfort Inn & Suites West, Macon. See 107 traveler reviews, 53 candid photos, and great deals for Comfort Inn ...\nMacon COMFORT INN & SUITES WEST https://www.tripadvisor.com/Hotel_Review-g60920-d9584232-Reviews-or20-Comfort_Inn_Suites_West-Macon_Georgia.html See 108 traveler reviews, 53 candid photos, and great deals for Comfort Inn & Suites West, ranked #16 of 68 hotels in Macon and rated 4.5 of 5 at TripAdvisor.\nComfort Inn & Suites West 5000 Harrison Rd, Macon, GA 31206 - YP ... https://www.yellowpages.com/macon-ga/mip/comfort-inn-suites-west-510503792 Get reviews, hours, directions, coupons and more for Comfort Inn & Suites West at 5000 Harrison Rd, Macon, GA. Search for other Motels in Macon on YP.com.\ncomfort inn and suites west macon georgia\ncomfort inn west macon ga\ncomfort inn & suites west macon ga


Comfort Suites - Sales\nComfort Suites Sales\nPhone: (504) 522-0702\nPOM: 29.951, -90.073\nChoicehotelsfranchise Page for: Comfort Suites - Sales\nInstagram Page for: Comfort Suites - Sales\nCOMFORT SUITES GETTYSBURG $108 ($̶1̶1̶6̶) - Updated 2018 Prices & Hotel Reviews - PA - TripAdvisor\nRating: 4.5 - 1,627 reviews\n"Gettysburg" movie tripOveral average... staff very niceClose to the action\nCOMFORT SUITES GETTYSBURG $108 ($̶1̶1̶6̶) - Updated ... https://www.tripadvisor.com/Hotel_Review-g60798-d1469246-Reviews-Comfort_Suites_Gettysburg-Gettysburg_Pennsylvania.html Now $108 (Was $̶1̶1̶6̶) on TripAdvisor: Comfort Suites Gettysburg, ... from SarahD8310, Director of Sales at Comfort Suites GettysburgResponded 2 days ...\nCOMFORT SUITES LAKE GENEVA EAST $110 ($̶1̶4̶2̶ ... https://www.tripadvisor.com/Hotel_Review-g60022-d578283-Reviews-Comfort_Suites_Lake_Geneva_East-Lake_Geneva_Wisconsin.html Now $110 (Was $̶1̶4̶2̶) on TripAdvisor: Comfort Suites Lake Geneva East, Lake Geneva. See 220 traveler reviews, 320 candid photos, and great deals for ...\nCOMFORT SUITES EAST BROAD AT 270 $102 ($̶1̶1̶3̶ ... https://www.tripadvisor.com/Hotel_Review-g50226-d1588429-Reviews-Comfort_Suites_East_Broad_at_270-Columbus_Ohio.html Now $102 (Was $̶1̶1̶3̶) on TripAdvisor: Comfort Suites East Broad at 270, ... Response from Cindie M, Director of Sales at Comfort Suites East Broad at ...\nCOMFORT SUITES $72 ($̶8̶1̶) - Updated 2018 Prices & Hotel ... https://www.tripadvisor.com/Hotel_Review-g32004-d1485068-Reviews-Comfort_Suites-West_Memphis_Arkansas.html Now $72 (Was $̶8̶1̶) on TripAdvisor: Comfort Suites, West Memphis. ... Hello Bill, I am Shawna Rhinehart the Sales Manager at Comfort Suites in West ...\nCOMFORT SUITES $99 ($̶1̶2̶4̶) - Updated 2018 Prices ... https://www.tripadvisor.com/Hotel_Review-g44028-d259041-Reviews-Comfort_Suites-Southaven_Mississippi.html Now $99 (Was $̶1̶2̶4̶) on TripAdvisor: Comfort Suites, Southaven. ... Response from Denise C, Director of Sales at Comfort SuitesResponded 3 weeks ago.\nCOMFORT SUITES - Updated 2018 Prices & Hotel Reviews (Dallas ... https://www.tripadvisor.com/Hotel_Review-g55711-d109371-Reviews-Comfort_Suites-Dallas_Texas.html Book Comfort Suites, Dallas on TripAdvisor: See 135 traveler reviews, ... Response from Jennifer T, Director of Sales at Comfort SuitesResponded April 2, 2018.\nCOMFORT SUITES OF CORVALLIS $108 ($̶1̶4̶3̶) - Updated ... https://www.tripadvisor.com/Hotel_Review-g51817-d247891-Reviews-Comfort_Suites_of_Corvallis-Corvallis_Oregon.html Now $108 (Was $̶1̶4̶3̶) on TripAdvisor: Comfort Suites of Corvallis, Corvallis. ... Director of Sales at Comfort Suites of CorvallisResponded 1 week ago.


A Cultural History of the Home: Volumes 1-6: The Cultural Histories Series Amanda Flather Bloomsbury Academic\nAmanda Flather (Anthology Editor)\nPack £450.00 £405.00\nPack - £̶4̶5̶0̶.̶0̶0̶, £405.00\n£405.00 RRP £450.00 Website price saving £45.00 (10%)\n1. A Cultural History of the Home in Antiquity (800 BCE - 800 CE)\n2. A Cultural History of the Home in the Medieval Age (800 - 1450)\n3. A Cultural History of the Home in the Renaissance (1450 - 1648)\n4. A Cultural History of the Home in the Age of Enlightenment (1648 - 1815)\n5. A Cultural History of the Home in the Age of Empire (1815 - 1920)\n6. A Cultural History of the Home in the Modern Age (1920 - present)\n1. The Meaning of the Home\n2. Family and Household\n5. Home and Work\n6. Gender and Home\n7. Hospitality and Home\n8. Religion and Home\nGenerously illustrated, the full six-volume set combines to present the most detailed survey available on the home in history.\nRead an extract of A Cultural History of the Home\nVolume 1: A Cultural History of the Home in Antiquity\nEdited by Andrew Wallace-Hadrill (University of Cambridge, UK) and Joanne Berry (Swansea University, UK)\n1. The Meaning of Home, Andrew Wallace-Hadrill\n2. Family and Household, Michele George\n3. The House, Lisa Nevett\n4. Furniture and Furnishings, Joanne Berry\n5. Home and Work, Nicolas Tran\n6. Gender and Home, Kate Wilkinson\n7. Hospitality and Home, Marie-Adeline Le Guennec\n8. Religion and the Home, Carlos Machado\nVolume 2: A Cultural History of the Home in the Medieval Age\nEdited by Katherine L. French (University of Michigan, USA)\n1. The Meaning of Home, Roisin Cossar\n2. Family and Household, Toval Bender-Florida\n3. The House, Mark Gardiner\n4. Furniture and Furnishings, Katherine L. French\n5. Home and Work, Tanya Miller\n6. Gender and Home, Eva Svensson\n7. Hospitality and Home, Jennifer Kolpacoff\n8. Religion and the Home, Elisheva Baumgarten and Katherine L. French\nVolume 3: A Cultural History of the Home in the Renaissance\nEdited by Amanda Flather (University of Essex, UK)\n1. The Meaning of Home, Cynthia Wall\n2. Family and Household, Joanne Begiato\n3. The House, Danai Tankard\n4. Furniture and Furnishings, Catherine Richardson\n5. Home and Work, Jane Whittle\n6. Gender and Home, Amanda Flather\n7. Hospitality and Home, Paula Hohti\n8. Religion and the Home, Tara Hamling\nVolume 4: A Cultural History of the Home in the Age of Enlightenment\nEdited by Clive Edwards (Loughborough University, UK)\n1. The Meaning of Home, Karen Lipsedge\n2. Family and Household, Helen Metcalfe\n3. The House, Stephen Hague\n4. Furniture and Furnishings, Clive Edwards\n5. Home and Work, Leonie Hannan\n6. Gender and Home, Ruth Larsen\n7. Hospitality and Home, Woodruff Smith\n8. Religion and the Home, Matthew Neal\nVolume 5: A Cultural History of the Home in the Age of Empire\nEdited by Jane Hamlett (Royal Holloway, University of London, UK)\n1. The Meaning of Home, Margaret Ponsonby\n2. Family and Household, Fae Dussart\n3. The House, Lesley Hoskins and Rebecca Preston\n4. Furniture and Furnishings, Britta Schilling\n5. Home and Work, Victoria Kelley\n6. Gender and Home, Rebecca J. Fraser\n7. Hospitality and Home, Jane Hamlett and Marie Drews\n8. Religion and the Home, Lucinda Matthews-Jones\nVolume 6: A Cultural History of the Home in the Modern Age\nEdited by Despina Stratigakos (University at Buffalo, State University of New York, USA)\n1. The Meaning of Home, Rachel Hurdley\n2. Family and Household, Annmarie Adams\n3. The House, Kenny Cupers\n4. Furniture and Furnishings, Pauline Garvey\n5. Home and Work, Rosie Cox\n6. Gender and Home, Barbara Penner\n7. Hospitality and Home, Grace Lees-Maffei\n8. Religion and the Home, Pamela E. Klassen\nAmanda Flather is Lecturer in the Department of Hi…


Từ ngày 22-3 đến ngày 31-3, Đặng Gia Auto chính thức triển khai chương trình khuyến mãi giá "sập sàn" để khách hàng trải nghiệm chất lượng các sản phẩm chính hãng Thái Lan.\nHiện có nhiều khách hàng do không tìm hiểu kỹ thông tin về nguồn gốc xuất xứ, tin vào người bán, thích giá rẻ... nên đã lắp đặt các sản phẩm nhái kém chất lượng. Các phụ kiện này sau 1 thời gian sử dụng đều gặp các vấn đề cơ bản như :\nNhựa Composite của nắp thùng nứt vỡ\nNgàm khóa bị han gỉ.\nTy thụt thùng giá rẻ sau nửa năm sử dụng.\nCản sắt giá rẻ hàng Việt Nam gia công bị gỉ sét, dễ bị móp méo khi va chạm...\nCản của Thái Lan làm từ thép dày, sơn tĩnh điện, móc kéo cực chắc chắn.\nCác sản phẩm Thái Lan do Đặng Gia Auto phân phối đều được trực tiếp nhập khẩu từ Thái Lan, đảm bảo chính hãng với đầy đủ hồ sơ nhập khẩu.\nCác sản phẩm chính hãng xếp theo dòng xe nằm trong chương trình giảm giá sốc\nNắp thùng thấp Đóng/Mở bằng điện giá niêm yết ̶1̶̶8̶ ̶t̶̶r̶̶i̶̶ệ̶̶u̶, nay chỉ còn 16.5 triệu (cốt thùng cực bền chắc): http://napthungxebantai.vn/chi-tiet/nap-thung-scr-sport-xe-ranger-dong-mo-khoa-dien\nNắp thùng cao SM Thái Lan giá niêm yết ̶2̶̶1̶ ̶t̶̶r̶̶i̶̶ệ̶̶u̶, nay chỉ còn 19 triệu : http://napthungxebantai.vn/chi-tiet/nap-thung-cao-ford-ranger-sm-co-say-kinh\nBậc dẫm chân Piak Jungle Thái Lan PJ-401 giá niêm yết ̶7̶̶.̶̶5̶ ̶t̶̶r̶̶i̶̶ệ̶̶u̶, nay chỉ còn 7 triệu : http://napthungxebantai.vn/chi-tiet/bac-buoc-chan-xe-ford-ranger-hang-jungle\nTấm chắn bùn bảo vệ gầm Piak Jungle Thái Lan PJ-910 giá niêm yết ̶4̶ ̶t̶̶r̶̶i̶̶ệ̶̶u̶, nay chỉ còn 3.5 triệu : http://napthungxebantai.vn/chi-tiet/tam-chan-bun-bao-ve-gam-xe-ford-ranger\nThanh kéo TowBar Piak Jungle Thái Lan PJ-211 giá niêm yết ̶6̶̶.̶̶5̶ ̶t̶̶r̶̶i̶̶ệ̶̶u̶, nay chỉ còn 5.5 triệu : http://napthungxebantai.vn/chi-tiet/thanh-keo-towbar-cho-xe-ranger\nCản trước Piak Jungle Thái Lan PJ-116 giá niêm yết ̶1̶̶8̶ ̶t̶̶r̶̶i̶̶ệ̶̶u̶, nay chỉ còn 14.5 triệu : http://napthungxebantai.vn/chi-tiet/can-truoc-ford-ranger-hang-piak-jungle\nCản sau Piak Jungle Thái Lan PJ-261-1 (không ốp nhôm trên mặt cản) giá niêm yết ̶8̶̶.̶̶3̶ ̶t̶̶r̶̶i̶̶ệ̶̶u̶, nay chỉ còn 7.5 triệu : http://napthungxebantai.vn/chi-tiet/can-sau-ford-ranger-piak-jungle-pj-261\nCản sau Piak Jungle Thái Lan PJ-261-2 (có ốp nhôm trên mặt cản) giá niêm yết ̶9̶ ̶t̶̶r̶̶i̶̶ệ̶̶u̶, nay chỉ còn 8 triệu : http://napthungxebantai.vn/chi-tiet/can-sau-ford-ranger-piak-jungle-pj-261\nCản sau Piak Jungle Thái Lan PJ-251 giá niêm yết ̶9̶̶.̶̶5̶ ̶t̶̶r̶̶i̶̶ệ̶̶u̶, nay chỉ còn 9 triệu : http://napthungxebantai.vn/chi-tiet/badosoc-sau-ford-ranger-can-pj-251\nKhung thể thao RollBar Piak Jungle Thái Lan PJ-301, PJ-303 giá niêm yết ̶7̶̶.̶̶5̶ ̶t̶̶r̶̶i̶̶ệ̶̶u̶, nay chỉ còn 7 triệu : http://napthungxebantai.vn/chi-tiet/thanh-giang-the-thao-rollbar-ford-ranger\nNắp thùng thấp SM Thái Lan mở 45 độ, giá niêm yết ̶1̶̶7̶̶.̶̶5̶ ̶t̶̶r̶̶i̶̶ệ̶̶u̶, nay chỉ còn 15.5 triệu : http://napthungxebantai.vn/chi-tiet/nap-thung-thap-scr-thai-lan-xe-triton\nNắp thùng thấp SM1 Thái Lan mở 90 độ giá niêm yết ̶2̶̶1̶ ̶t̶̶r̶̶i̶̶ệ̶̶u̶, nay chỉ còn 19 triệu : http://napthungxebantai.vn/chi-tiet/nap-thung-mo-90-do-mitsubishi-triton-sm1\nCản sau Piak Jungle Thái Lan PJ-261-1 giá giá niêm yết ̶8̶̶.̶̶3̶ ̶t̶̶r̶̶i̶̶ệ̶̶u̶ nay chỉ còn 7.5 triệu, PJ-261-2 giá niêm yết ̶9.̶̶3̶ ̶t̶̶r̶̶i̶̶ệ̶̶u̶ nay chỉ còn 8 triệu : http://napthungxebantai.vn/chi-tiet/can-sau-xe-mitsubishi-triton\nKhung thể thao RollBar Piak Jungle Thái Lan PJ-301 giá niêm yết ̶7̶̶.̶̶5̶ ̶t̶̶r̶̶i̶̶ệ̶̶u̶, nay chỉ còn 7 triệu.\nKhung thể thao RollBar Piak Jungle Thái Lan PJ-303 giá niêm yết ̶7̶̶.̶̶5̶ ̶t̶̶r̶̶i̶̶ệ̶̶u̶, nay chỉ còn 7 triệu.\nNắp thùng thấp hàng Việt chính hãng giá niêm yết ̶1̶̶7̶̶.̶̶5̶ ̶t̶̶r̶̶i̶̶ệ̶̶u̶, nay chỉ còn 15.5 triệu : http://napthungxebantai.vn/chi-tiet/nap-thung-thap-nissan-navara-np300-kieu-scr\nCản sau Piak Jungle Thái Lan PJ-241 giá niêm yết ̶9̶̶.̶̶5̶ ̶t̶̶r̶̶i̶̶ệ̶̶u̶, nay chỉ còn 9 triệu : http://napthungxebantai.vn/chi-tiet/can-sau-xe-nissan-navara-pj-241\nCản sau Piak Jungle Thái Lan PJ-261-1 giá niêm yết ̶8̶̶.̶̶3̶ ̶t̶̶r̶̶i̶̶ệ̶̶u̶, nay chỉ còn 7.5 triệu , PJ-261-2 ( có ốp nhôm trên mặt cản ) giá niêm yết ̶9.̶̶3̶ ̶t̶̶r̶̶i̶̶ệ̶̶u̶, nay chỉ còn 8 triệu : http://napthungxebantai.vn/chi-tiet/can-sau-xe-nissan-navara-piak-jungle-261-thai-lan\nKhung thể thao RollBar Piak Jungle Thái Lan PJ-301 giá niêm yết ̶7̶̶.̶̶5̶ ̶t̶̶r̶̶i̶̶ệ̶̶u̶, nay chỉ còn 7 triệu\nKhung thể thao RollBar Piak Jungle Thái Lan PJ-303 giá niêm yết ̶7̶̶.̶̶5̶ ̶t̶̶r̶̶i̶̶ệ̶̶u̶, nay chỉ còn 7 triệu\nCản sau Piak Jungle Thái Lan PJ-261-1 giá niêm yết ̶8̶̶.̶̶3̶ ̶t̶̶r̶̶i̶̶ệ̶̶u̶, nay chỉ còn 7.5 triệu : http://napthungxebantai.vn/chi-tiet/can-sau-xe-toyota-hilux-revo-vigo-hang-piak-jungle\nNắp thùng cao ABS cho Colorado giá niêm yết ̶2̶̶2̶ ̶t̶̶r̶̶i̶̶ệ̶̶u̶, nay chỉ còn 20 triệu : http://napthungxebantai.vn/chi-tiet/nap-thung-cao-abs-xe-chevrolet-colorado\nCản sau Piak Jungle Thái Lan PJ-261-1 giá 7.5 triệu, PJ-261-2 giá 8 triệu : http://napthungxebantai.vn/chi-tiet/can-sau-ford-ranger-piak-jungle-pj-261\nQuý Khách hàng cần tư vấn hoặc đặt hàng xin nhấn ngay vào số điện thoại bên dưới để Đặng Gia Auto hỗ trợ được tốt hơn !\nLượt truy cập: 7835166


#BringBackOurGirls,Too: Dozens of Black & Latinas Mysteriously Missing in D.C.—Since February - ToriSpilling: a S̶e̶a̶r̶c̶h̶ Searched Engine  Linking You to Relevant, Current Events, and News for Your Information, Use or Entertainment!\n#BringBackOurGirls,Too: Dozens of Black & Latinas Mysteriously Missing in D.C.—Since February\nPosted on 11 months ago 2017-03-25 AuthorToriSpilling staff\nYou may (or may not know), but with the Washington D.C. being the home of political shenanigans screaming and commandeering the world’s attention, the Washington D.C’s local police department is trying to make its presence known-by speaking out on another issue (not making its way to the news media forefront):\nDozens of black and Latina teens and mysteriously coming up missing without a trace.\nThrough the day, the department frequently tweets updates on the missing and ask that you contact the D.C. Metro Police at 202-727-9099.\nWe need to @DCPoliceDept and @FBI to find the #MissingDCGirls #DCMissingGirls @ServedFreshLive @dopequeenpheebs @DCmissingGirls pic.twitter.com/OjDpaLvt7m\n— Amanda Draper (@la_monstruita) March 24, 2017\n← Previous Previous post: #KillTheBill Will Trump’s, Ultimatum and “Rookie’s Error” and Ultimately ‘Tatooed to Heads of the GOP?’\nNext → Next post: Xavier’s Entertaining 2 Points Shoes, Shirts and Other Things College Ball Players Get For Free  Bengals Release Linebacker Rey MaualugaLaVar Ball Feels Good About Steve Alford Staying At UCLA Gaming News, Deals and More!


SAN LUCAS 8 BAONT - Ate jiro Jesús paʉ macãripʉre - Bible Search\nJesús're ca tii nemorucuricarã romiri\n1Ate jiro Jesús paʉ macãripʉre Ʉmʉreco Pacʉ cʉ̃ ca doti niiri tabe maquẽ añurije quetire wede yujuupi. Cʉ̃ buerã pʉa amo peti, dʉpore pʉaga penituaro ca niirã, 2ñucã nomia jĩcãrã ca wãtĩa jãa ecoricarãre cʉ̃ ca catioricarã romiri, cʉ̃re bapa cʉti yujuupa. Cʉ̃ja watoare waaupo María, ñucã cõra Magdalena ca wãme cʉtigo, jĩcã amo peti, ape amore pʉaga penituaro ca niirã peti wãtĩa cʉ̃ja ca witirico. 3Apeo, wiogʉ Herodes yeere ĩa nʉnʉjee bojari majʉ ca niiricʉ Cuza nʉmo Juana, to biri apeo Susana niiupa. Aperã paʉ romiri cʉ̃ja ca cʉorije mena cʉ̃re ca tii nemorucuricarã niiupa.\nOteri majʉre ĩi cõoñari cʉ̃ ca wederique\n4Paʉ bojoca macãri macãrã cõrora Jesús're ĩarʉgarã waaupa. To biri paʉ cʉ̃ja ca nea pooro ati wãme ĩi cõoñari, cʉ̃jare wedeupi Jesús:\n5—Jĩcʉ̃ oteri majʉ cʉ̃ otere otegʉ waaupʉ. Cʉ̃ ca dee bate otero jĩcãgaari maapʉ ñaaupe. To biri bojoca teere ʉta yaio batecã, ñucã minia cãa doo, teere baacã, tiicãuparã. 6Apeye ñaaupe ʉ̃tã watoapʉ. Wiiñami, jita ʉje meniroacã ca niiro macã, oco manima ĩiro jinicoaupe. 7Ape gaari pota watoapʉ ñaaupe. Pota mena jĩcãrira bʉcʉañami, pota pee teere bʉcʉa ametʉa biato yaiocãupe. 8Apeye pea añuri jitapʉre ñaacũmuupe. Tee añuro bʉcʉa, jĩcã jati cien apegaari peti dica cʉtiupe —ĩiupi.\nAtere o biro ĩi yapano, tutuaro wederique mena o biro ĩiupi Jesús:\n—¡Ca amoperi cʉtirã tʉoya yʉ ca ĩirijere!\n¿Ñee tiiro ĩi cõoñarique to niiti?\n9Cʉ̃ buerã pea, “¿Ate ĩi cõoñarique, do biro ĩirʉgaro to ĩiti?” cʉ̃re ĩi jãiñaupa.\n10Jesús pea o biro cʉ̃jare ĩiupi:\n—Mʉjara Ʉmʉreco Pacʉ cʉ̃ ca doti niiri tabe maquẽ ca majiña maniriquere mʉja ca majiro mʉjare tiimi. Aperã peera ĩi cõoñarique mena cʉ̃jare yʉ wede,\n“Yʉ ca tiirijere ca ĩarã nii pacarã ĩa majiti,\nyʉ ca wederijere tʉo pacarã tʉo majiti, cʉ̃ja biijato ĩigʉ,” ĩiupi.+\nOteri majʉre ĩi cõoñari cʉ̃ ca wederiquere Jesús cʉ̃ ca wede majiorique\n11”Ate nii ĩi cõoñari yʉ ca wedejãrijere ca ĩirʉgarije: Ote apegaaria, Ʉmʉreco Pacʉ wederique nii. 12Ote ape ca ñaarica maa pea, Ʉmʉreco Pacʉ yee quetire ca tʉorã niima. Jiro Satanás doo, añurije queti cʉ̃ja ca tʉomiriquere ẽmacãcumi, teere díámacʉ̃ tʉo nʉnʉjeeri ametʉarema ĩigʉ.+ 13Ca ʉ̃tã cʉtiri yepa pea añurije quetire tʉorã, ʉjea niirique mena ca tʉorã niima. Bʉcʉarucu ñami, nʉcõri manima ĩiro ca jiniriquere birora, tee jʉori ñañaro cʉ̃jare to ca bii earora, cʉ̃ja ca tʉo nʉnʉjeemiriquere yerijãacãma. 14Ote ape ca ñaarica yepa ca pota yucʉ cʉtiri yepa pea, añurije quetire ca tʉorã niima. Tʉo pacarã tʉgoeñarique pai, pairo apeye cʉorʉga tʉgoeña, ati yepare cati niirã cʉ̃ja upʉri ca boorore biro cʉ̃ja ca tii ʉjea niirije mena teere tii yaio batecãma. To biri dica manirora ca yairicarore birora biicãma. Bʉcʉa yapanotirora ca bii yairijere biro biima. 15Ote ape ca ñaarica yepa ca jita añuri yepa pea, bojoca añuro yeri tʉgoeñarique cʉtiri, añurije quetire tʉo, tee ca ĩirore biro tii nʉnʉjee, to birora tʉgoeña bayicõa nii, ca biirã niiri añuro ca dica cʉtiricarore biro biima —cʉ̃jare ĩi wedeupi Jesús.\nJĩa boericagare ĩi cõoñari cʉ̃ ca wederique\n16—Jĩcʉ̃ peera jĩa boericagare jotʉ mena bʉato dopo, ñucã cãni pejarica tabe doca pee dopo, tiirʉgʉ méé jĩa boemi. Emʉaro pee peorʉgʉ, ca jãa doorãre to boejato ĩigʉ pee doca, jĩa boemi. 17Teere birora yaioropʉ ca niirije, majiña manirijera biicã yerijãa waa, biiti. Ñucã jĩcãrãra majirique cãa niipetirãpʉ majiña manirijera niicã nʉnʉa waa, biiti.+ 18To biri añuro tʉoya: Yʉ yee quetire aperãre ca wede majiogʉra, bʉaro jañuro cʉ̃ ca majipere tiicojorucumi Ʉmʉreco Pacʉ. To biro ca tiitigʉa, cʉ̃ ca majirʉga tʉgoeñamirijepʉra ẽma ecocoarucumi —cʉ̃jare ĩiupi Jesús.\nJesús paco, cʉ̃ bairã\n19Jesús paco, cʉ̃ bairã cʉ̃re ĩarã waamiupa. Paʉ bojoca cʉ̃ja ca niiro macã, cʉ̃ pʉtopʉ ea waa majitiupa.\n20To biri to ca niirã mena macʉ̃ jĩcʉ̃:\n—Mʉ paco, mʉ bairã mʉre ĩarʉgarã, macãpʉ mʉre yue niima —cʉ̃re ĩiupi.\n21To biro cʉ̃ ca ĩiro, Jesús pea o biro cʉ̃re ĩi yʉʉupi:\n—Yʉ paco, yʉ bairã, Ʉmʉreco Pacʉ yee quetire tʉori, tee ca ĩirore biro ca tii nʉnʉjeerã niima —ĩiupi.\n22Jĩcã rʉmʉ Jesús cʉ̃ buerã mena cũmua pairicapʉ ea jãa, o biro cʉ̃jare ĩiupi:\n—Jamʉ. Ʉtabʉcʉra ape nʉñapʉ mani tĩa waaco —ĩiupi. To biri tĩa waaupa. 23Cʉ̃ja ca tĩa nʉnʉa waaro, Jesús pea cãnicoaupi. To biro cʉ̃ ca bii ditoye tiirare, bʉaro ca wino paa puu cõa pooro oco jabe nʉnʉa dooupe. To biro ca biiro, cũmua peera pairo oco ñaajãa duuropʉ tiicãupe. 24To cõrora cʉ̃ buerã pea Jesús're wãcõrã, o biro ĩiupa:\n—¡Buegʉ, Buegʉ dua waarã mani bii nija! —cʉ̃re ĩiupa.\nTo biro cʉ̃ja ca ĩiro Jesús pea wãcã, winore, ca jaberijere, yerijãa dotiupi. To cõrora wino, oco ca jaberije añuropʉ yerijãa peticoaupa.\n25To biro ca biiro cʉ̃ buerãre o biro ĩiupi Jesús:\n—¿“Manire ametʉenecãrucumi” mʉja ca ĩi tʉgoeña bayirije do biro to biijãri? —ĩiupi.\nCʉ̃ja pea to biro ca biirijere ĩa ʉcʉa, ñee pee ĩi majiticã, o biro ameri ĩi jãiñaupa:\n—¿Ñiru ʉno peti cʉ̃ niibuti ania, winopʉra, oco ca jaberijepʉra, cʉ̃ ca dotirore biro añuro cʉ̃re ca tʉo nʉnʉjeero ca tiigʉa? —ĩiupa.\n26Biirique peti Gerasa yepa, ʉtabʉcʉra ape nʉña peere Galilea yepa ãpõtĩñaro ca niiri yepapʉre tĩa ea waaupa. 27Jesús cʉ̃ ca maa nʉcãrije menara, jĩcʉ̃ bojocʉ, tii macã macʉ̃, ca wãtĩa jãa ecoricʉ cʉ̃re ũmaa bocaupi. Mee, yoaro juti jãñati, wiipʉre niiti, maja operi watoaripʉ nii, ca biigʉ niiupi. 28Jesús're ĩacãgʉpʉa, cʉ̃ ãjʉro jupeari mena cʉ̃ jʉguero ñaanuu waari, o biro ĩi acaro buiupi:\n—“¡Yʉre pato wãcõticãña Jesús, Ʉmʉreco Pacʉ ati ʉmʉreco niipetiropʉre Ca Doti Niigʉ Macʉ̃! ¡Ñañaro yʉre tiiticãña,” mʉre yʉ ĩi! —cʉ̃re ĩiupi.\n29Wãtĩ atere to biro ĩiupi, “To cõrora cʉ̃re witi waagʉja,” Jesús cʉ̃re cʉ̃ ca ĩiro macã. Paʉ tiiri wãtĩ cʉ̃pʉre ñaajãa nʉcã earucuupi. To biri no ca booro biiremi ĩirã, cʉ̃ dʉporire, cʉ̃ amorire, come daari mena cʉ̃ja ca jiacãmijata cãare, teere tʉ̃a jude batecã, ca yucʉ maniri yeparipʉ cʉ̃ ca ũmaa duticã yai waarucuro, cʉ̃re tiirucuupi wãtĩ.\n30Jesús pea o biro cʉ̃re ĩi jãiñaupi:\n—¿Do biro mʉ wãme cʉtiti? —cʉ̃re ĩiupi. To biro cʉ̃ ca ĩi jãiñaro, cʉ̃ pea:\n—Yʉa, Legión yʉ wãme cʉti —cʉ̃re ĩi yʉʉupi. Atere o biro ĩiupi, paʉ wãtĩa cʉ̃pʉre cʉ̃ja ca jãarique ca niiro macã.\n—Ca ʉ̃cʉ̃ari opepʉ jãare tiicojoticãña —ĩi jãiupa Jesús're.\n32Tii tabe macã buuro peere paʉ ecaricarã yejea baa niiupa. To biri wãtĩa pea:\n—Cʉ̃japʉre jãare jãa dotiya —ĩiupa. Jesús pea cʉ̃japʉre cʉ̃jare jãa dotiupi. 33To cõrora wãtĩa pea bojocʉpʉre ca niiricarã witi waa, yejea peere ñaajãa nʉcã eaupa. Cʉ̃ja ca jãarora, yejea pea tii buuro macã tʉdipʉ ũmaa mecʉ̃ bua waa, tiirapʉ ñaañua, dua yaicoaupa.\n34Yejeare ca cotemiricarã pea to biro ca biirijere ĩari, ũmaa duti tua waa macã macãrãre, macã tʉjaro macãrãpʉ cãare teere cʉ̃jare wedeupa. 35Bojoca pea to biro ca biiriquere ĩarã waaupa. Jesús pʉto earã, wãtĩa cʉ̃ja ca witi weoricʉ peera juti jãñacãricʉpʉre, ñucã añuro bojoca cati añugʉpʉ, Jesús pʉto ca duwigʉre cʉ̃re ĩaupa. To biro cʉ̃ ca biiro ĩarã, bʉaro uwiupa. 36Ca wãtĩa jãa ecoricʉre Jesús cʉ̃re cʉ̃ ca catioro ca ĩaricarã pea:\n—O biro tii catio ecojãwi —cʉ̃jare ĩi wedeupa. 37Teere tʉorã, Gerasa yepa macãrã niipetirãpʉra uwima ĩirã:\n—Waacoagʉja. Anore niiticãña —ĩiupa. To biri Jesús cũmuapʉ ea jãa, waacoaupi.\n38To biro cʉ̃ ca biiro, ca wãtĩa jãñagʉre cʉ̃ ca catioricʉ pea:\n—Yʉ cãa, mʉ mena yʉ waarucu —bʉaro Jesús're ĩi jãimiupi.\n39To biro cʉ̃ ca ĩiro tʉogʉ, o biro cʉ̃re ĩiupi Jesús:\n—Dooticãña. Mʉ yaa wii pee tua waari, Ʉmʉreco Pacʉ añuro mʉre cʉ̃ ca tiirije niipetirore mʉ yaarãre wedeya —cʉ̃re ĩiupi.\nTo biro cʉ̃ ca ĩiro waa, macã macãrã niipetirãre Jesús cʉ̃re cʉ̃ ca catioriquere cʉ̃jare wede peticãupi.\nJairo macõ, to biri Jesús jutirore ca padeñarico\n40Jesús, ʉtabʉcʉra ape nʉña peere cʉ̃ ca tua tĩa earo, bojoca pea ʉjea niirique mena cʉ̃re bocaupa, niipetirã cʉ̃re ca yue niiricarã niiri. 41To biro cʉ̃ ca bii tĩa eari tabera jĩcʉ̃, nea poo juu buerica wii wiogʉ Jairo ca wãme cʉtigʉ, Jesús pʉto eari, cʉ̃ dʉpori pʉto cʉ̃ ãjʉro jupea mena ea nuu waari:\n—Yʉ yaa wiipʉ dooya —cʉ̃re ĩiupi. 42Cʉ̃ macõ jĩcõra ca niigo, pʉa amo peti, dʉpore pʉaga penituaro ca niiri cʉ̃mari ca cʉogo bii yaigopʉ biiupo.\nToopʉ waagʉ cʉ̃ ca bii nʉnʉa waaro Jesús mena paʉ bojoca ʉta bijaroacã tuutu nʉnʉa waaupa. 43Cʉ̃ja watoare niiupo jĩcõ, pʉa amo peti, dʉpore pʉaga penituaro ca niiri cʉ̃mari peti ca díi waa yerijãatirije ca diarique cʉtigo. Cõre ʉco tiiri majare wapa tiima ĩigo, cõ ca cʉomirique niipetirije tiicojo peoticãupo. Jĩcʉ̃ peera cõre ʉco tii catioticãupa. 44To biri Jesús jiro pee doo, cʉ̃ jutiro yapare padeñaupo. Cõ ca padeñarora, cõre ca díi waa niirije jĩcãto díi taticoaupe.\n45To cõrora o biro ĩi jãiñaupi Jesús:\n—¿Ñiru yʉre cʉ̃ padeñajãri? —ĩiupi.\nNiipetirãpʉra: “Jãa padeñatijãwʉ,” cʉ̃ja ca ĩiro macã, o biro cʉ̃re ĩiupi Pedro pea:\n—Buegʉ, paʉ bojoca mʉre ca nʉnʉrã, ʉta bijaroacã cʉ̃ja ca tuumicõa nʉnʉa waa pacaro, “¿Ñiru yʉre cʉ̃ padeñajãri mʉ ĩi jãiñati?” —cʉ̃re ĩiupi.\n46To biro cʉ̃re cʉ̃ ca ĩi pacaro Jesús pea:\n—Yee méé yʉ ĩi nija, jĩcʉ̃ yʉre padeñabujãwi. Yʉ ca tʉgoeña tutua maji niirije to ca waa ũmaa waaro yʉ tʉgoeñajãwʉ —ĩiupi.\n47Nomio pea to biro cʉ̃ ca ĩiro, do biro bii duti majitima ĩigo, nanagora cʉ̃ pʉto pee waa, cʉ̃ dʉpori pʉtopʉ cõ ãjʉro jupeari mena tuetuu ea nuu waari, niipetirã cʉ̃ja ca tʉoropʉ:\n—O biirije diarique cʉtima ĩigo, mʉ jutirore yʉ padeñajãwʉ. Yʉ ca padeñarora, yʉ ca diarique cʉtirije yʉre ametʉacoa —ĩi wedeupo.\n48To biro cõ ca ĩiro, Jesús pea o biro cõre ĩiupi:\n—Macõ, “Yʉre catiocãrucumi,” mʉ ca ĩi tʉgoeña bayirijera mʉ ca diarique cʉtirijere mʉre ametʉene. Tʉgoeñarique paitigora waagoja —ĩiupi.\n49Ména, Jesús to biro cʉ̃ ca ĩi niiri tabera, nea poo juu buerica wii wiogʉ Jairo yaa wii macʉ̃ ea, o biro cʉ̃re ĩiupi:\n—Mee, mʉ macõ bii yaicoajãwo. Buegʉre pato wãcõ nemoticãña —cʉ̃re ĩiupi.\n50Jesús pea teere tʉori, o biro ĩiupi Jairore:\n—Uwiticãña. Díámacʉ̃ tʉo nʉnʉjeeya, mʉ macõ ametʉacãrucumo —cʉ̃re ĩiupi.\n51Jairo yaa wiipʉ eagʉ, ca bii yairico pacʉ, cõ paco menare, Pedro, Juan, Santiago jãari wadore jãa waa dotiupi Jesús. 52Niipetirã bʉaro tʉgoeñarique pairique mena cõre oti niiupa. Jesús pea o biro cʉ̃jare ĩiupi:\n—Otiticãña. Daquego bii yaigo méé biimo. Cãnigo tiimo —ĩiupi.\n53To biro cʉ̃ ca ĩiro tʉorã, niipetirã cʉ̃re boca buicãupa Jesús're:\n—Mee, bii yaicoajãwo —ĩima ĩirã. 54To biro cʉ̃re cʉ̃ja ca ĩi bui pacaro, cõ amore ñeeri, tutuaro wederique mena o biro ĩiupi Jesús:\n—Daquego, wãmʉ nʉcãña —cõre ĩiupi.\n55To biro cʉ̃ ca ĩirora, cõ pea cati tua eaupo; cati tua eagora wãmʉ nʉcã cõ ca biiro Jesús pea:\n—Cõre baarique ecaya —cʉ̃jare ĩiupi. 56Ca bii yaicoaricopʉra cõ ca cati tuaro ĩarã, cõ pacʉa pea ĩa ʉcʉa yaicoa, ñee pee ĩiticãupa. Jesús pea, to biro ca biiriquere: “Jĩcʉ̃ peerena wedeticãña,” cʉ̃jare ĩiupi.


S̶A̶T̶O̶S̶H̶I̶ E̶I̶G̶O̶ ( satoshi_eigo_0917 ) Insta TBT\nS̶A̶T̶O̶S̶H̶I̶ E̶I̶G̶O̶ S̶A̶T̶O̶S̶H̶I̶ E̶I̶G̶O̶ 2017-10-12 - Balenciaga long sleeve tee - balenciaga バレンシアガ red longsleeve tee 🍎 https://scontent.cdninstagram.com/t51.2885-15/e35/22500070_195396001003305_9028772656425467904_n.jpg 2017-10-12\nhttp://instatbt.com/Place/東京ドーム/427411 東京ドーム - 三代目J Soul Brothers LIVE TOUR 2017 ” UNKNOWN METROPOLIZ”. - 三代目jsoulbrothers 三代目 3jsb jsb UMP UNKNOWNMETROPOLIZ 東京ドーム NAOTO 登坂広臣 今市隆二 岩田剛典 山下健二郎 小林直己 ELLY TOKYO tokyodome\nS̶A̶T̶O̶S̶H̶I̶ E̶I̶G̶O̶ S̶A̶T̶O̶S̶H̶I̶ E̶I̶G̶O̶ 2017-10-04 -HOMME-💫. - balenciaga バレンシアガ sweatshirt oversized HOMME losangeles newyork tokyo london https://scontent.cdninstagram.com/t51.2885-15/e35/22159454_1985471861726363_7543378528004210688_n.jpg 2017-10-04\nS̶A̶T̶O̶S̶H̶I̶ E̶I̶G̶O̶ S̶A̶T̶O̶S̶H̶I̶ E̶I̶G̶O̶ 2017-09-30 - SHOES MASTER📖👟 ー shoesmaster shoes master snekear snekears kicks https://scontent.cdninstagram.com/t51.2885-15/e35/p640x640/22221215_1680026912039306_5226240532191117312_n.jpg 2017-09-30\nS̶A̶T̶O̶S̶H̶I̶ E̶I̶G̶O̶ S̶A̶T̶O̶S̶H̶I̶ E̶I̶G̶O̶ 2017-09-27 - adidas NMD R1 PK LINEN KHAKI. - adidas adidasoriginals adidasboost adidaswomen NMD nmdr1 nmdr1pk R1 PK primeknit boost ultraboost boostvibes yeezyboost350 yeezy kicks kickstagram instakicks todayskicks instagood instalike instafashion fashion fashionista fall fallfashion winter winterfashion https://scontent.cdninstagram.com/t51.2885-15/e35/21980346_1691435520898981_5132778474712334336_n.jpg 2017-09-27\nhttp://instatbt.com/Place/東京ドーム/427411 東京ドーム - G-DRAGON 2017 WORLD TOUR IN JAPAN. bigbang gdragon kwonjiyong gd jiyong ジヨン クォンジョン motte actlllmotte ジヨコン 東京ドーム 권지용\nS̶A̶T̶O̶S̶H̶I̶ E̶I̶G̶O̶ S̶A̶T̶O̶S̶H̶I̶ E̶I̶G̶O̶ 2017-09-16 - 21- 永遠ではない 買い物したことない notforever notshopping 21 https://scontent.cdninstagram.com/t51.2885-15/e35/21688926_128581434460211_1274197121754464256_n.jpg 2017-09-16\nS̶A̶T̶O̶S̶H̶I̶ E̶I̶G̶O̶ S̶A̶T̶O̶S̶H̶I̶ E̶I̶G̶O̶ 2017-09-09 - Supreme/Nike SB Air Force 2 🍊 - supreme supremenyc supremenewyork シュプリーム nike nikesb airforce2 nikelab nikeair nikeshoes swoosh オレンジ 🍊 streetfashion streetstyle streetphotography fashionstyle fashion instafamily fall winter instakicks kicks kickstagram kicks4eva fashionista instagram instalike instalife https://scontent.cdninstagram.com/t51.2885-15/e35/21568568_129911410984660_8467030404858118144_n.jpg 2017-09-09\nS̶A̶T̶O̶S̶H̶I̶ E̶I̶G̶O̶ S̶A̶T̶O̶S̶H̶I̶ E̶I̶G̶O̶ 2017-08-26 - Supreme Nas Tee - supreme supremenewyork supremenyc シュプリーム nas nastynas ナズ 🍆 boxlogo bogo black 2017 2017aw fall winter fw17 winner mensfashion streetstyle streetfashion fashion fashionmen fashionista instagood instalike photooftheday photography tee https://scontent.cdninstagram.com/t51.2885-15/e35/21041932_1649624785072006_509365013723480064_n.jpg 2017-08-26\nS̶A̶T̶O̶S̶H̶I̶ E̶I̶G̶O̶ S̶A̶T̶O̶S̶H̶I̶ E̶I̶G̶O̶ 2017-08-23 - OFF WHITE DIAG GALAXY BRUSHED TEE LS - はやく長袖の季節になってほしいな🍁 offwhite virgilabloh オフホワイト fall winter 秋冬 outfit fashion instafashion streetfashion mensfashion mensstyle outfitsociety outfitoffuture outfitofreal bestofstreetwear worldofstreetstyle trillestoutfit backtominimal simplefits homelessfits fw17 https://scontent.cdninstagram.com/t51.2885-15/e35/20986701_465053757214999_3595284863982239744_n.jpg 2017-08-23\nS̶A̶T̶O̶S̶H̶I̶ E̶I̶G̶O̶ S̶A̶T̶O̶S̶H̶I̶ E̶I̶G̶O̶ 2017-08-21 - 最近のお気に入りのポーチ - PLACES+FACES. placesplusfaces places faces pf pouch black nubian https://scontent.cdninstagram.com/t51.2885-15/e35/p640x640/20905019_158795564674686_5554134789587468288_n.jpg 2017-08-21\nhttp://instatbt.com/Place/クロムハーツ東京/10290633 クロムハーツ東京 - chromehearts 💸💸💸\nS̶A̶T̶O̶S̶H̶I̶ E̶I̶G̶O̶ S̶A̶T̶O̶S̶H̶I̶ E̶I̶G̶O̶ 2017-08-02 🍜🍥 https://scontent.cdninstagram.com/t51.2885-15/e35/20589574_941105242695125_1180854571740692480_n.jpg 2017-08-02\nS̶A̶T̶O̶S̶H̶I̶ E̶I̶G̶O̶ S̶A̶T̶O̶S̶H̶I̶ E̶I̶G̶O̶ 2017-07-26 - NEW iPhone case📱 OFF WHITE OTHELO SCORPION IPHONE CAS BLACK - OFF-WHITE c/o VIRGIL ABLOH™ - offwhite virgilabloh scorpion black iphone case ss17 https://scontent.cdninstagram.com/t51.2885-15/e35/20347068_1371459666305854_1495357207007461376_n.jpg 2017-07-26\nhttp://instatbt.com/Place/さいたまスーパーアリーナ/348121973 さいたまスーパーアリーナ - E-girls LIVE 2017 〜E.G. 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Gela Liwai Lotaɡ̶anaɡ̶axi Aneotedoɡ̶oji MARCOS 12\nIca natematigigi icoa nawodaɡ̶anadi abeyacaɡ̶aɡ̶a\n(Mateus 21.33-46; Lucas 20.9-19)\n1 Jesus jiɡ̶idaaɡ̶eyatedigi me yatematitediogi natematiko anida ane iciaceeketetege me diiɡ̶axinaɡ̶a. Odaa meetediogi, “Ica ɡ̶oneleegiwa eyatedi uuva libatatiidi, odaa ja niotaa, codaa eo ligixitaɡ̶anaɡ̶axi me niopaaɡ̶aditedi uuva me yoe viinyo, codaa eo lipe lajo moibeo niɡ̶ijoa lawodigijedi niɡ̶inoa nowienoɡ̶ododi. Odaa niɡ̶idiaaɡ̶idi ja niwaiɡ̶awepodi icoa nawodaɡ̶anadi, odaa jiɡ̶igo diniwiajeticogi ica eledi iiɡ̶o. 2 Niɡ̶ijo niɡ̶icota limedi me nopilaɡ̶aditedio elali, niɡ̶ijo ane nebi niɡ̶ijoa nawodigijedi nimonya ica liotagi me dienaɡ̶atalo niɡ̶ijoa elali ane nepilidi. 3 Pida niɡ̶ijoa nawodaɡ̶anadi odibata niɡ̶ijo nimeedi, odaa onalaketibige, codaa oiiɡ̶e mopi me diɡ̶icata ane yadeegi. 4 Odaa niɡ̶ijo ane nebi ja niiɡ̶etace ica eledi liotagi, pida niɡ̶ijoa nawodaɡ̶anadi onigidatice, codaa oyacilotidi lacilo, codaa owo me niboliɡ̶a. 5 Odaa niɡ̶ijo ane nebi niɡ̶ijoa nawodigijedi ja niiɡ̶etace ica eledi liotagi, pida niɡ̶ijoa nawodaɡ̶anadi baanoɡ̶oyeloadi. Odaa onalee niiɡ̶e icoa eletidi liimetedi, pida niɡ̶ijoa nawodaɡ̶anadi owo liciagi niɡ̶ijoa eletidi liimetedi. Ica eledi dinalaketibigiwaji, icaaɡ̶ica eledi boɡ̶onigodi. 6 Niɡ̶ijo ane nebi niɡ̶ijoa nawodigijedi ini ica lionigi aneliodi me yemaa. Odaa niɡ̶idiaaɡ̶idi ja iiɡ̶eticogi niɡ̶ijo lionigi midiwataɡ̶a lawodigijedi. Meetibige le, ‘Odeemitetibige leeɡ̶odi me ionigi.’ 7 Pida niɡ̶ijoa nawodaɡ̶anadi noɡ̶onaditege niɡ̶ijo lionigi, odaa dinotaɡ̶aneɡ̶e, modi, ‘Niɡ̶ina niɡ̶ijo lionigi niɡ̶ijo ane nepilidi niɡ̶idiwa nawodigijedi, anicota me nepilidi niɡ̶inoa lawodigijedi. Jeloataɡ̶a, odaa ja jakataɡ̶a me ɡ̶onepilidi niɡ̶idiwa nawodigijedi!’ 8 Odaa joɡ̶odibata niɡ̶ijo lionigi niɡ̶ijo ane nebi nawodigijedi, odaa joɡ̶oyeloadi, codaa oyaladiticogi lolaadi wetice niɡ̶ijoa nawodigijedi.”\n9 Odaa Jesus jeɡ̶eetediogi, “Amiida ica anakatitiwaji meo niɡ̶ijo ane nepilidi nawodigijedi? Enagi, odaa ja diiɡ̶enatakatiogi monigodi niɡ̶ijoa nawodaɡ̶anadi, codaa yajigotiogi eletidi nawodaɡ̶anadi niɡ̶idiwa lawodigijedi. 10 Ajawienatakanaɡ̶a me naɡ̶a alomeɡ̶enitelocotiwaji lotaɡ̶anaɡ̶axi Aneotedoɡ̶oji, niɡ̶ijo mee,\n‘Naɡ̶ajo wetiɡ̶a anoyaladi niɡ̶ijo anodabiteɡ̶etini diimigi,\nniɡ̶ina natigide jaɡ̶aniaaɡ̶ani naɡ̶aca wetiɡ̶a ane daɡ̶axa mida jaoɡ̶a\ncaticedi niɡ̶ijoa eletidi wetiadi anoibake modabiteɡ̶etini diimigi.\n11 Jiɡ̶ijaa Ǥoniotagodi Aneotedoɡ̶oji aneote naɡ̶ajo wetiɡ̶a me daɡ̶axa mida ane jaoɡ̶a.\nOdaa jopooɡ̶a niɡ̶ida loenatagi.’ ”\n12 Odaa niɡ̶ijoa lacilodi judeutedi joɡ̶oyowooɡ̶odi niɡ̶ijo Jesus naɡ̶a yatemati niɡ̶ijo natematigo me lakapetedipi. Odaa joɡ̶odoletibige moniwilo, pida odoitiogi niɡ̶ijo noiigi-nelegi. Odaa joɡ̶oika Jesus, odaa joɡ̶opitibeci.\nNiɡ̶ijoa fariseutedi oigetece Jesus migele moyediatece César icoa dinyeelo\n(Mateus 22.15-22; Lucas 20.20-26)\n13 Niɡ̶ijoa lacilodi judeutedi oiiɡ̶etalo Jesus icoa fariseutedi ijaaɡ̶ijo niɡ̶ijo anodiotibeci inionigi-eliodi Herodes. Oiiɡ̶e migotibeci onake doɡ̶owo Jesus meote okanicodaaɡ̶ica ligegi ane beyagi domoɡ̶owotibige me nilaagedi. 14 Igotibeci midoataɡ̶a Jesus, odaa moditalo, “Niiɡ̶axinaɡ̶anaɡ̶a, jowooɡ̶otaɡ̶a midioka limedi me enitece anewi, codaa aɡ̶ica mawii niɡ̶ina oko minoa anodiletibige daɡ̶akaami. Igaataɡ̶a aɡ̶ica mawii naɡ̶atetigi oko, pida ewi me iiɡ̶axinaɡ̶anitece naigi Aneotedoɡ̶oji. Domige lakapetegi ɡ̶onajoinaɡ̶aneɡ̶egi me jedianaɡ̶atece César dinyeelo, ninionigi-eliodi romaanotedi ane ɡ̶odiiɡ̶e me jedianaɡ̶a? Domigele me jedianaɡ̶a, oɡ̶oa aɡ̶ele?”\n15 Pida Jesus yowooɡ̶odi mokowo, odaa meetediogi, “Igame leeɡ̶odi madineenitiwatiwaji? Digawii anadeegitiwa beexo.” 16 Odaa joɡ̶oyadeegitalo aca beexo, naɡ̶a nigetediniwace, meetediogi, “Ame latobi aniwoteloco ani beexo, codaa ame liboonaɡ̶adi ane diniditeloco?” Odaa modi, “César.” 17 Odaa Jesus meetediogi, “Enice ajicitatiwaji César ane nebi, codaa aaɡ̶aɡ̶a ajicitalo Aneotedoɡ̶oji ane nebi.” Odaa joɡ̶oyopo niɡ̶ijoa lotaɡ̶a.\nIcoa saduceutedi oigetece Jesus anodaaɡ̶ee me newiɡ̶atace niɡ̶ina oko baanaɡ̶a nigo\n(Mateus 22.23-33; Lucas 20.27-40)\n18 Niɡ̶idiaaɡ̶idi jaɡ̶aɡ̶a onotalo Jesus icoa saduceutedi, niɡ̶ijo anodi Aneotedoɡ̶oji me deɡ̶eote me newiɡ̶atace niɡ̶ina oko baanaɡ̶a nigo. Odaa joɡ̶oige Jesus, moditalo, 19 “Niiɡ̶axinaɡ̶anaɡ̶a, Moisés didikotigi ɡ̶odoiigi niɡ̶ida najoinaɡ̶aneɡ̶egi, ‘Nigica ɡ̶oneleegiwa wadonaɡ̶a ane yeleo me diɡ̶icata lionigipi, odaa nioxoa niɡ̶ijo ane yeleo leeditibige me lodawa naɡ̶ani wajekalo micoa lionaɡ̶atege. Odaa niɡ̶idi lionigipi micataɡ̶a daɡ̶a lionigipi niɡ̶ijo ane yeleo.’ 20 Onica seete dinioxomigipi. Niɡ̶ica liidaɡ̶a naɡ̶a wado, odaa ja yeleo me diɡ̶ica lionigi. 21 Odaa niɡ̶ijo nioxoa liɡ̶eejetewa ja lodawa naɡ̶ajo wajekalo, pida niɡ̶idiaaɡ̶idi jaɡ̶aɡ̶a yeleo me diɡ̶icata lionigi. Odaa niɡ̶ijo eledi nioxoa jaɡ̶aɡ̶eo liciagi. 22 Odaa ijotawece niɡ̶ijo seete dinioxomigipi nodawa ajokajo iwaalo, pida aɡ̶ica anini lionigitege. Naɡ̶a nigo ijotawece, odaa niɡ̶idiaaɡ̶idi jaɡ̶aɡ̶a yeleo naɡ̶ajo wajekalo. 23 Ina nigeote Aneotedoɡ̶oji niɡ̶inoa émaɡ̶aɡ̶a me newiɡ̶atace, amigepidiɡ̶ica niɡ̶ijo seete dinioxomigi anepaɡ̶a lodawa naɡ̶ajo iwaalo, igaataɡ̶a ijotawece nodawa naɡ̶ajo iwaalo?”\n24 Jesus meetediogi, “Eliodi mabataatiwaji leeɡ̶odi aɡ̶owooɡ̶oti aneetece Aneotedoɡ̶oji lotaɡ̶anaɡ̶axi, oteɡ̶exaaɡ̶aɡ̶a owooɡ̶oti Aneotedoɡ̶oji nimaweneɡ̶egi. 25 Igaataɡ̶a nigicota Aneotedoɡ̶oji meote me newiɡ̶atace niɡ̶inoa émaɡ̶aɡ̶a, niɡ̶ina oko aɡ̶alee nadonaɡ̶ateloco, pida ja liciaco aanjotedi me daɡ̶a nadonaɡ̶a, oteɡ̶exaaɡ̶aɡ̶a nigajeeɡ̶a. 26 Ejiniɡ̶ica malomeɡ̶enitelocotiwaji aneetece Aneotedoɡ̶oji lotaɡ̶anaɡ̶axi niɡ̶ijo neɡ̶eetece anodaaɡ̶ee Aneotedoɡ̶oji micota meote niɡ̶inoa émaɡ̶aɡ̶a me newiɡ̶atace. Niɡ̶ijo Aneotedoɡ̶oji me ideitedice catiwedi naɡ̶ajo nialawaana ane ídi, odaa meeteta Moisés, ‘Idioka limedi me Ee Noenoɡ̶odi Abraão, Noenoɡ̶odi Isaque, codaa me Noenoɡ̶odi Jacó.’ 27 Odaa niɡ̶idiwa ɡ̶oneleegiwadi dice newiɡ̶a, igaataɡ̶a Aneotedoɡ̶oji Noenoɡ̶odi niɡ̶ina oko ane newiɡ̶a, idiɡ̶ida aNoenoɡ̶odi émaɡ̶aɡ̶a. Odaa eliodi makamaɡ̶a adininaalenitiwaji.”\nJesus yalaɡ̶ate niɡ̶ica niiɡ̶enatakaneɡ̶egi ane daɡ̶axa mida ane jaoɡ̶a\n(Mateus 22.34-40; Lucas 10.25-28)\n28 Onica anigepidiɡ̶ica niɡ̶ijoa niiɡ̶axinaɡ̶anadi anodiiɡ̶axinaɡ̶atece lajoinaɡ̶aneɡ̶eco Moisés wajipatiogi niɡ̶ijoa saduceutedi modinotigimadetigi niɡ̶ijoa lotaɡ̶a Jesus. Codaa yowooɡ̶odi Jesus mele me igiditediogi. Odaa jiɡ̶igo midoataɡ̶a Jesus me ige, meetalo, “Amiida ica Aneotedoɡ̶oji liiɡ̶enatakaneɡ̶egi ane daɡ̶axa mida ane jaoɡ̶a?”\n29 Odaa Jesus ja igidi, meeteta, “Aneotedoɡ̶oji liiɡ̶enatakaneɡ̶eco ane daɡ̶axa mida ane jaoɡ̶ate, niɡ̶ijo niiɡ̶enatakaneɡ̶egi anee, ‘Ajipaatatiwaji, akaami anakaami loiigi Israel! Oniniwatece Ǥoniotagodi Aneotedoɡ̶oji, codaa Iniokiniwateda me Niotagodi inoatawece aninoa. 30 Lajo memaani Ǥaniotagodi Aneotedoɡ̶oji manitawece ɡ̶adaaleɡ̶ena, codaa minitawece ɡ̶adiwigo, codaa minitawece ɡ̶adowoogo, codaa minitawece ɡ̶adoniciwaɡ̶a!’ 31 Codaa ida eledi niiɡ̶enatakaneɡ̶egi ane daɡ̶axa mida ane jaoɡ̶a, niɡ̶ijo anee, ‘Lajo memaani eledi oko digo aneni makamaɡ̶a adinemaani!’ Niɡ̶idoa itoataale niiɡ̶enatakaneɡ̶eco daɡ̶axa mida ane jaoɡ̶ate caticedi ijoatawece niɡ̶ijoa eletidi niiɡ̶enatakaneɡ̶eco.”\n32 Odaa niɡ̶ijo niiɡ̶axinaɡ̶anaɡ̶a meetalo Jesus, “Niiɡ̶axinaɡ̶anaɡ̶a, ele motaɡ̶ani! Me enitece anewi niɡ̶ijo neɡ̶eni me oniniwatece Ǥoniotagodi Aneotedoɡ̶oji, odaa aɡ̶icoa eledi aneotedoɡ̶oji. 33 Codaa daɡ̶axa mele me jemaanaɡ̶a manitawece ɡ̶odaaleɡ̶ena, minitawece ica ɡ̶odowoogo, codaa minitawece ɡ̶odiwigo, codaa minitawece ɡ̶odoniciwaɡ̶a. Odaa daɡ̶axa mele me jemaanaɡ̶a niɡ̶ina eledi oko anodaaɡ̶ejinaɡ̶a me idinemaanaɡ̶a, aliciagi niɡ̶ina me jalecaɡ̶a eijedi maditaɡ̶a nameeja Aneotedoɡ̶oji me idinilakidenaɡ̶atege leeɡ̶odi ɡ̶obeyaceɡ̶eco, codaa niɡ̶ina me jiboonaɡ̶atalo eletidi ɡ̶oboonaɡ̶a.”\n34 Jesus nadi niɡ̶ijo niiɡ̶axinaɡ̶anaɡ̶a ane diiɡ̶axinaɡ̶atece lajoinaɡ̶aneɡ̶eco Moisés mida lixakedi niɡ̶ijo me igidi. Odaa Jesus meeteta, “Ja domaɡ̶a ɡ̶adigomi Aneotedoɡ̶oji me iiɡ̶e ɡ̶adaaleɡ̶ena.” Niɡ̶idiaaɡ̶idi naɡ̶a nigotedini Jesus me dotaɡ̶a, odaa aɡ̶aleeɡ̶ica anabo laaleɡ̶ena me ige me dineetalo.\nJesus digikatetece Niɡ̶icoa ane nimonyatedoɡ̶owa Aneotedoɡ̶oji\n(Mateus 22.41-46; Lucas 20.41-44)\n35 Niɡ̶ijo Jesus me diiɡ̶axinaɡ̶a minitaɡ̶a Aneotedoɡ̶oji liɡ̶eladi, odaa ja nigetediniwace niɡ̶ijo oko, meetediogi, “Niɡ̶ijoa niiɡ̶axinaɡ̶anadi anodiiɡ̶axinaɡ̶atece lajoinaɡ̶aneɡ̶eco Moisés, igame leeɡ̶odi moyakadi modi Niɡ̶icoa Aneotedoɡ̶oji ane niiɡ̶e mokexaa ida aneetege licoɡ̶egi Davi? 36 Igaataɡ̶a Liwigo Aneotedoɡ̶oji eo Davi me dotaɡ̶a niɡ̶ijo neɡ̶ee,\n‘Inoenoɡ̶odi Aneotedoɡ̶oji meeteta Iniotagodi,\n“Anicootini iwai ibaaɡ̶adi nigepaa iɡ̶eke inatawece ɡ̶aneloɡ̶ododipi”.’\n37 Ijaaɡ̶ijo Davi meetalo, ‘Iniotagodi’. Enige igamigodaaɡ̶ee Niɡ̶icoa Aneotedoɡ̶oji ane nimonya me yakadi mokexaa ida aneetege licoɡ̶egi Davi?” Niɡ̶ijo noiigi-nelegi eliodi moyemaa niɡ̶ijoa lotaɡ̶a Jesus.\nJesus yalaɡ̶ate niɡ̶ijoa niiɡ̶axinaɡ̶anadi anodiiɡ̶axinaɡ̶atece lajoinaɡ̶aneɡ̶eco Moisés\n(Mateus 23.1-36; Lucas 11.45-53; 20.45-47)\n38 Jesus niiɡ̶axitediniwace oko, odaa meetediogi, “Anidakitiogi niɡ̶ijoa niiɡ̶axinaɡ̶anadi anodiiɡ̶axinaɡ̶atece lajoinaɡ̶aneɡ̶eco Moisés! Igaataɡ̶a lemaanigi me ewaligitibigiwaji modinixotinigi toonicogo ocaɡ̶ataɡ̶a ane lowoodaɡ̶agi niɡ̶ina oko ɡ̶oneɡ̶aɡ̶a owotibige monicetibigiwaji codaa modeemitetibige miditaɡ̶a licooɡ̶adi oko. 39 Lemaanigi monicotelogo nibaancotedi niɡ̶ina oko ɡ̶oneɡ̶aɡ̶a midiwataɡ̶a niiakanaɡ̶axiidi, codaa midiwataɡ̶a nibaancotedi niɡ̶ina oko anoiweniɡ̶ide miditaɡ̶a nalooɡ̶o. 40 Codaa oibanootece liɡ̶elatedi codaa ane nepilidi niɡ̶inoda wajekalodipi, codaa onowo niɡ̶ina mocaɡ̶ataɡ̶a moyotaɡ̶aneɡ̶e Aneotedoɡ̶oji. Joaniɡ̶idaa leeɡ̶odi Aneotedoɡ̶oji micota meliodi me iloikatiditedibigiwaji.”\nAca wajekalo yajigotalo Aneotedoɡ̶oji icoatawece niɡ̶icoa ninyeelo ane yopotibige\n41 Jesus nicotedi minitaɡ̶a Aneotedoɡ̶oji liɡ̶eladi ipegitetege naɡ̶ajo iwokodaɡ̶axi nelegi aneitice niɡ̶ina oko moyokoletinigi ninyeelo anoibootalo Aneotedoɡ̶oji. Iwi anodaaɡ̶ee niɡ̶ijo oko moyajigo ninyeelo. Eliodi oko ane liicotedi oyajigo owidi dinyeelo. 42 Odaa niɡ̶idiaaɡ̶idi jaɡ̶aɡ̶icotio aca wajekalo madewete, odaa ja yokoletinigi naɡ̶ajo iwokodaɡ̶axi iniodataale beexotedi. 43 Odaa Jesus jeɡ̶eniditediogi niɡ̶ijo anodiotibece, odaa meetediogi, “Ejitaɡ̶awatiwaji naɡ̶ada wajekalo madewete yajigo caticedi niɡ̶ina eledi oko anoyajigo. 44 Leeɡ̶odi niɡ̶ina eledi oko oyajigo ninyeelo ane doɡ̶oyopotibige, pida naɡ̶ajo wajekalo baɡ̶a yajigo ijoatawece ninyeelo, ane domaɡ̶a yopotibige me dinoojetetibige ane yeligo.”


Dios Cʉ̃ Cauetibʉjʉ Cũrĩcã Tuti SAN MARCOS 16\n1 Cabero yerijãrĩcã rʉ̃mʉ bero macã rʉ̃mʉ caãno María Magdalena, bairi apeo María Santiago paco, bairi apeo Salomé, cajʉtiñurĩjẽrẽ wapatiyuparã. Jesús rupaʉri ãnajẽrẽ pioturagarã baimiñuparã. 2 Bairo ti rʉ̃mʉ, cabʉsʉripaʉaca muipʉ cʉ̃ cawãmʉatípaʉ caãno, ape semana caãni jʉ̃gori rʉ̃mʉrẽ Jesús rupaʉri ãnajẽrẽ na cacũrocaatapaʉpʉre ásúparã.\n3 Bairo topʉ áná, atore bairo ãmeo ĩ ásúparã na majũ:\n—¿Noa marĩrẽ ti ope na cabiaatatiire na tupãbojarãati?\n4 Bairo ti masã opere etarã yua, ĩñajoyuparã. Ti opere na cabiaatatii, capairi ʉ̃tã tii pʉame tupãworicaropʉ bauyuparo. 5 Bairo cabairoi, ti opepʉ jããñuparã. Bairo jããetari, jĩcãʉ̃ cawãmaʉ cariape nʉgõã pʉame jutii caroaro cabotiri wʉre cajãñaruire qũĩñañuparã. Bairo qũĩñarã yua, acʉacoasuparã. 6 Bairo na cabairo, atore bairo na ĩñupʉ̃ caʉ̃mʉ pʉame:\n—Mʉjãã, uwieticõãña. Yʉ masĩña. Jesús, Nazaret macã macããcʉ̃, yucʉpãĩpʉ na capapuaturocamiatacʉre cʉ̃ macãrã mʉjãã baiya. Ĩñañijate cʉ̃rẽ na cacũmiatatore. Merẽ catitunucoami. Bairi atore maniñami. 7 Bairo ĩña yaparori bero, tunu ánája macãpʉ. Cʉ̃ cabuerã, bairi Pedro cʉ̃ãrẽ na quetibʉjʉrájá. Atore bairo na mʉjãã ĩwã: “Merẽ caticuupi Jesús. Bairi mʉjãã jʉ̃goye Galilea yepapʉ ágʉmi. Topʉ mʉjãã cotegʉmi,” na ĩ quetibʉjʉrájá. Bairo cʉ̃ cabaipeere mʉjãã cʉ̃ caquetibʉjʉcũrĩcãrõrẽã bairo topʉ cʉ̃ mʉjãã bocagarã yua —na ĩ quetibʉjʉyupʉ ángel María Magdalenajããrẽ.\n8 Bairo cʉ̃ caĩquetibʉjʉro tʉ̃go, carõmia pʉame yoaro mee acoásúparã. Nanauwirã, bairi tunu tie cabairijere tʉ̃goacʉari atʉcoásúparã. Bairi aperãrẽ na caĩñaatajere na quetibʉjʉesuparã, bʉtioro uwirã yua.\n9 Bairo judío majã na cayerijãrĩ rʉ̃mʉ busuri rʉ̃mʉ cabusuro bero Jesús cacatitunuatacʉ cõ buiaetajʉ̃goyupʉ María Magdalenarẽ. Mai, María pʉame cajʉ̃goyepʉre jĩcã wãmo peti pʉga pẽnirõ cãrõ majũ wãtĩ yeri pũnaarẽ Jesús cʉ̃ caawiyojobojarico ãñupõ. 10 Bairo Jesús Maríare cʉ̃ cabuiaetaro bero, cʉ̃ mena caquetibʉjʉñesẽãnucũrĩcãrãrẽ na quetibʉjʉo ácó ásúpo. Mai, na pʉame bʉtioro yapapuari otirã baiãñuparã. 11 Bairo, “Jesús merẽ tunu catiupi. Mepʉ cʉ̃ ñiñaapʉ̃,” cõ caĩrõ tʉ̃gomirãcʉ̃ã, cariape cõ tʉ̃goesuparã.\n12 Tipaʉ bero aperã cʉ̃ cabuerã pʉgarã caáñesẽãrãrẽ apeire bairo tunu na buiaetayupʉ Jesús. 13 Bairo na cʉ̃ cabuiaetaro bero, na cʉ̃ã tunucoásúparã Jerusalẽpʉ cʉ̃ cabuerãrẽ na quetibʉjʉráná. Na cʉ̃ãrẽ cariape na tʉ̃goesuparã cʉ̃ cabuerã pʉame.\n14 Cabero tunu cʉ̃ cabuerã pʉga wãmo peti rʉpore jĩcãã pẽnirõ caãnacãʉ̃ majũ na caʉgaruiripaʉa buiaetayupʉ. Bairo natʉ buiaetari, “Tunu caticuupi,” na yarã na caĩrĩjẽrẽ cariape na catʉ̃goetoi jʉ̃gori, “¿Nopẽĩrã, ‘Tunu caticuupi,’ na caĩrĩjẽrẽ cariape mʉjãã tʉ̃goetiyati?” na ĩ tuti etayupʉ Jesús. 15 Bairo ĩ yaparo, atore bairo na ĩ quetibʉjʉnemoñupʉ̃: “Camasã tocãnacã poari macããnarẽ noo na caãnopʉ, yʉ yaye caroa quetire na quetibʉjʉ ñesẽãrájá, na cʉ̃ã yʉ yaye quetire na catʉ̃goʉsaparore bairo ĩrã. 16 Bairo noa ũna yʉ yaye quetire tʉ̃goʉsari, cabautiza rotirã ũna caroaro netõcõãgarãma. Aperã catʉ̃goʉsaena pʉame roro popiye baigarãma. 17 Bairi tunu yʉre catʉ̃goʉsarãrẽ cʉ̃ camasĩrĩjẽrẽ na jogʉmi Dios. Tiere narẽ cʉ̃ cajoro capee wãmerĩ átimasĩgarãma. Yʉ catutuarije mena wãtĩã camasãrẽ cajãñarãrẽ na acurewiyojo masĩgarãma. Bairi tunu aperã yayere na cabʉsʉmasĩẽtajere bʉsʉmasĩgarãma. 18 Ãñarẽ ñerã cʉ̃ã, bairi capũnirĩjẽrẽ etirã cʉ̃ã, dope bairo baietigarãma. Apeyera tunu cariarãrẽ na wãmorĩ mena na cañigãpeoroa, na cariayecʉtie netõcoagaro,” na ĩñupʉ̃ Jesús.\n19 Bairo Jesús cʉ̃ cabuerãrẽ na ĩ quetibʉjʉ yaparori bero, na wʉweyori, ʉmʉrecóo pʉamerẽ wãmʉcoásúpʉ. Cʉ̃ pacʉ Dios tʉpʉre etaʉ, cariape nʉgõã pʉame etari ruiyupʉ yua. 20 Bairo ʉmʉrecóopʉ cʉ̃ cawãmʉatato bero, cʉ̃ cabuerã tocãnacãʉ̃pʉa nipetiropʉ Jesús yaye quetire quetibʉjʉ ñesẽãñuparã. Na caquetibʉjʉñesẽãrõ, marĩ Quetiupaʉ pʉame masĩrĩqũẽrẽ na joyupʉ. Capee wãmerĩ átijẽño masĩrĩqũẽrẽ na joyupi, camasã, “Na caquetibʉjʉrijere cariapea niña,” na ĩ masĩáto ĩ yua.


8 “Yʉʉja ñañarére tiiría” jĩĩgʉ̃́no cʉ̃ʉ̃ basiro jĩĩditogʉ tiiquí; cʉ̃ʉ̃ wãcũré diamacʉ̃́ niiricu. 9 Cõãmacʉ̃ diamacʉ̃́ tiirucúgʉ niiqui; cʉ̃ʉ̃ jĩĩrirobirora tiigʉ́ niiqui. Teero tiigʉ́, sĩcʉ̃ cʉ̃ʉ̃ ñañaré tiiríguere wedenetõrĩ, Cõãmacʉ̃ acabógʉdaqui. Niipetire cʉ̃ʉ̃ ñañaré tiirígue wapare ñañarõ tʉgueñanemorĩ tiiríqui. 10 “Yʉʉja ñañarére tiiría” jĩĩgʉ̃́no Cõãmacʉ̃ jĩĩriguere jĩĩditorigue tiiróbiro wáari tiiquí;* Proverbios 20.9. cʉ̃ʉ̃ wedeserere tʉodʉgáhegʉ tiiróbiro niiqui.\n*1:10 Proverbios 20.9.


Dec. n.º 9.992/19 (Suspende queimadas) | DireitoHD\n- Última atualização do texto legal em 28/06/2020. (REVOGADO PELO DECRETO N.º 10.346/2020)\nDECRETO N.º 9.992, DE 28 DE AGOSTO DE 2019\n(Revogado pelo Decreto n.º 10.346, de 2020) (Vigência)\nD̶e̶t̶e̶r̶m̶i̶n̶a̶ ̶a̶ ̶s̶u̶s̶p̶e̶n̶s̶ã̶o̶ ̶d̶a̶ ̶p̶e̶r̶m̶i̶s̶s̶ã̶o̶ ̶d̶o̶ ̶e̶m̶p̶r̶e̶g̶o̶ ̶d̶o̶ ̶f̶o̶g̶o̶ ̶d̶e̶ ̶q̶u̶e̶ ̶t̶r̶a̶t̶a̶ ̶o̶ ̶D̶e̶c̶r̶e̶t̶o̶ ̶n̶.̶º̶ ̶2̶.̶6̶6̶1̶,̶ ̶d̶e̶ ̶8̶ ̶d̶e̶ ̶j̶u̶l̶h̶o̶ ̶d̶e̶ ̶1̶9̶9̶8̶,̶ ̶n̶o̶ ̶t̶e̶r̶r̶i̶t̶ó̶r̶i̶o̶ ̶n̶a̶c̶i̶o̶n̶a̶l̶ ̶p̶e̶l̶o̶ ̶p̶r̶a̶z̶o̶ ̶d̶e̶ ̶s̶e̶s̶s̶e̶n̶t̶a̶ ̶d̶i̶a̶s̶.̶\nO̶ ̶P̶R̶E̶S̶I̶D̶E̶N̶T̶E̶ ̶D̶A̶ ̶R̶E̶P̶Ú̶B̶L̶I̶C̶A̶,̶ ̶n̶o̶ ̶u̶s̶o̶ ̶d̶a̶ ̶a̶t̶r̶i̶b̶u̶i̶ç̶ã̶o̶ ̶q̶u̶e̶ ̶l̶h̶e̶ ̶c̶o̶n̶f̶e̶r̶e̶ ̶o̶ ̶a̶r̶t̶.̶ ̶8̶4̶,̶ ̶c̶a̶p̶u̶t̶,̶ ̶i̶n̶c̶i̶s̶o̶ ̶I̶V̶,̶ ̶d̶a̶ ̶C̶o̶n̶s̶t̶i̶t̶u̶i̶ç̶ã̶o̶,̶ ̶e̶ ̶t̶e̶n̶d̶o̶ ̶e̶m̶ ̶v̶i̶s̶t̶a̶ ̶o̶ ̶d̶i̶s̶p̶o̶s̶t̶o̶ ̶n̶a̶ ̶L̶e̶i̶ ̶n̶.̶º̶ ̶1̶2̶.̶6̶5̶1̶,̶ ̶d̶e̶ ̶2̶5̶ ̶d̶e̶ ̶m̶a̶i̶o̶ ̶d̶e̶ ̶2̶0̶1̶2̶,̶ ̶e̶ ̶n̶a̶ ̶L̶e̶i̶ ̶n̶.̶º̶ ̶6̶.̶9̶3̶8̶,̶ ̶d̶e̶ ̶3̶1̶ ̶d̶e̶ ̶a̶g̶o̶s̶t̶o̶ ̶d̶e̶ ̶1̶9̶8̶1̶,̶ ̶ ̶\nA̶r̶t̶.̶ ̶1̶.̶º̶ ̶ ̶F̶i̶c̶a̶ ̶s̶u̶s̶p̶e̶n̶s̶a̶ ̶a̶ ̶p̶e̶r̶m̶i̶s̶s̶ã̶o̶ ̶d̶o̶ ̶e̶m̶p̶r̶e̶g̶o̶ ̶d̶o̶ ̶f̶o̶g̶o̶ ̶d̶e̶ ̶q̶u̶e̶ ̶t̶r̶a̶t̶a̶ ̶o̶ ̶D̶e̶c̶r̶e̶t̶o̶ ̶n̶º̶ ̶2̶.̶6̶6̶1̶,̶ ̶d̶e̶ ̶8̶ ̶d̶e̶ ̶j̶u̶l̶h̶o̶ ̶d̶e̶ ̶1̶9̶9̶8̶,̶ ̶n̶o̶ ̶t̶e̶r̶r̶i̶t̶ó̶r̶i̶o̶ ̶n̶a̶c̶i̶o̶n̶a̶l̶ ̶p̶e̶l̶o̶ ̶p̶r̶a̶z̶o̶ ̶d̶e̶ ̶s̶e̶s̶s̶e̶n̶t̶a̶ ̶d̶i̶a̶s̶,̶ ̶c̶o̶n̶t̶a̶d̶o̶ ̶d̶a̶ ̶d̶a̶t̶a̶ ̶d̶e̶ ̶p̶u̶b̶l̶i̶c̶a̶ç̶ã̶o̶ ̶d̶e̶s̶t̶e̶ ̶D̶e̶c̶r̶e̶t̶o̶.̶\n̶P̶a̶r̶á̶g̶r̶a̶f̶o̶ ̶ú̶n̶i̶c̶o̶.̶ ̶ ̶A̶ ̶s̶u̶s̶p̶e̶n̶s̶ã̶o̶ ̶d̶e̶ ̶q̶u̶e̶ ̶t̶r̶a̶t̶a̶ ̶o̶ ̶c̶a̶p̶u̶t̶ ̶n̶ã̶o̶ ̶s̶e̶ ̶a̶p̶l̶i̶c̶a̶ ̶n̶a̶s̶ ̶s̶e̶g̶u̶i̶n̶t̶e̶s̶ ̶h̶i̶p̶ó̶t̶e̶s̶e̶s̶:̶\n̶I̶ ̶-̶ ̶c̶o̶n̶t̶r̶o̶l̶e̶ ̶f̶i̶t̶o̶s̶s̶a̶n̶i̶t̶á̶r̶i̶o̶ ̶p̶o̶r̶ ̶u̶s̶o̶ ̶d̶o̶ ̶f̶o̶g̶o̶,̶ ̶d̶e̶s̶d̶e̶ ̶q̶u̶e̶ ̶s̶e̶j̶a̶ ̶a̶u̶t̶o̶r̶i̶z̶a̶d̶o̶ ̶p̶e̶l̶o̶ ̶ó̶r̶g̶ã̶o̶ ̶a̶m̶b̶i̶e̶n̶t̶a̶l̶ ̶c̶o̶m̶p̶e̶t̶e̶n̶t̶e̶;̶\n̶I̶I̶ ̶-̶ ̶p̶r̶á̶t̶i̶c̶a̶s̶ ̶d̶e̶ ̶p̶r̶e̶v̶e̶n̶ç̶ã̶o̶ ̶e̶ ̶c̶o̶m̶b̶a̶t̶e̶ ̶a̶ ̶i̶n̶c̶ê̶n̶d̶i̶o̶s̶;̶ ̶(̶R̶e̶d̶a̶ç̶ã̶o̶ ̶d̶a̶d̶a̶ ̶p̶e̶l̶o̶ ̶D̶e̶c̶.̶ ̶n̶.̶º̶ ̶9̶.̶9̶9̶7̶/̶2̶0̶1̶9̶)̶\n̶I̶I̶I̶ ̶-̶ ̶p̶r̶á̶t̶i̶c̶a̶s̶ ̶a̶g̶r̶í̶c̶o̶l̶a̶s̶ ̶d̶e̶ ̶s̶u̶b̶s̶i̶s̶t̶ê̶n̶c̶i̶a̶ ̶e̶x̶e̶c̶u̶t̶a̶d̶a̶s̶ ̶p̶e̶l̶a̶s̶ ̶p̶o̶p̶u̶l̶a̶ç̶õ̶e̶s̶ ̶t̶r̶a̶d̶i̶c̶i̶o̶n̶a̶i̶s̶ ̶e̶ ̶i̶n̶d̶í̶g̶e̶n̶a̶s̶;̶ ̶e̶ ̶ ̶(̶R̶e̶d̶a̶ç̶ã̶o̶ ̶d̶a̶d̶a̶ ̶p̶e̶l̶o̶ ̶D̶e̶c̶.̶ ̶n̶.̶º̶ ̶9̶.̶9̶9̶7̶/̶2̶0̶1̶9̶)̶\n̶I̶V̶ ̶-̶ ̶p̶r̶á̶t̶i̶c̶a̶s̶ ̶a̶g̶r̶í̶c̶o̶l̶a̶s̶,̶ ̶f̶o̶r̶a̶ ̶d̶a̶ ̶A̶m̶a̶z̶ô̶n̶i̶a̶ ̶L̶e̶g̶a̶l̶,̶ ̶q̶u̶a̶n̶d̶o̶ ̶i̶m̶p̶r̶e̶s̶c̶i̶n̶d̶í̶v̶e̶i̶s̶ ̶à̶ ̶r̶e̶a̶l̶i̶z̶a̶ç̶ã̶o̶ ̶d̶a̶ ̶o̶p̶e̶r̶a̶ç̶ã̶o̶ ̶d̶e̶ ̶c̶o̶l̶h̶e̶i̶t̶a̶,̶ ̶d̶e̶s̶d̶e̶ ̶q̶u̶e̶ ̶p̶r̶e̶v̶i̶a̶m̶e̶n̶t̶e̶ ̶a̶u̶t̶o̶r̶i̶z̶a̶d̶a̶ ̶p̶e̶l̶o̶ ̶ó̶r̶g̶ã̶o̶ ̶a̶m̶b̶i̶e̶n̶t̶a̶l̶ ̶e̶s̶t̶a̶d̶u̶a̶l̶,̶ ̶o̶b̶s̶e̶r̶v̶a̶d̶a̶s̶ ̶a̶s̶ ̶r̶e̶s̶t̶r̶i̶ç̶õ̶e̶s̶ ̶e̶s̶t̶a̶b̶e̶l̶e̶c̶i̶d̶a̶s̶ ̶n̶o̶s̶ ̶a̶r̶t̶.̶ ̶1̶4̶ ̶e̶ ̶a̶r̶t̶.̶ ̶1̶5̶ ̶d̶o̶ ̶D̶e̶c̶r̶e̶t̶o̶ ̶n̶º̶ ̶2̶.̶6̶6̶1̶,̶ ̶d̶e̶ ̶1̶9̶9̶8̶.̶ ̶(̶I̶n̶c̶l̶u̶í̶d̶o̶ ̶p̶e̶l̶o̶ ̶D̶e̶c̶.̶ ̶n̶.̶º̶ ̶9̶.̶9̶9̶7̶/̶2̶0̶1̶9̶)̶\n"II - práticas de prevenção e combate a incêndios; e"\n"III - práticas de agricultura de subsistência executadas pelas populações tradicionais e indígenas."\nA̶r̶t̶.̶ ̶2̶.̶º̶ ̶ ̶E̶s̶t̶e̶ ̶D̶e̶c̶r̶e̶t̶o̶ ̶e̶n̶t̶r̶a̶ ̶e̶m̶ ̶v̶i̶g̶o̶r̶ ̶n̶a̶ ̶d̶a̶t̶a̶ ̶d̶e̶ ̶s̶u̶a̶ ̶p̶u̶b̶l̶i̶c̶a̶ç̶ã̶o̶.̶\nB̶r̶a̶s̶í̶l̶i̶a̶,̶ ̶2̶8̶ ̶d̶e̶ ̶a̶g̶o̶s̶t̶o̶ ̶d̶e̶ ̶2̶0̶1̶9̶;̶ ̶1̶9̶8̶.̶º̶ ̶d̶a̶ ̶I̶n̶d̶e̶p̶e̶n̶d̶ê̶n̶c̶i̶a̶ ̶e̶ ̶1̶3̶1̶.̶º̶ ̶d̶a̶ ̶R̶e̶p̶ú̶b̶l̶i̶c̶a̶.̶ ̶\n̶R̶i̶c̶a̶r̶d̶o̶ ̶d̶e̶ ̶A̶q̶u̶i̶n̶o̶ ̶S̶a̶l̶l̶e̶s̶\nE̶s̶t̶e̶ ̶t̶e̶x̶t̶o̶ ̶n̶ã̶o̶ ̶s̶u̶b̶s̶t̶i̶t̶u̶i̶ ̶o̶ ̶p̶u̶b̶l̶i̶c̶a̶d̶o̶ ̶n̶o̶ ̶D̶O̶U̶ ̶d̶e̶ ̶2̶9̶.̶8̶.̶2̶0̶1̶9̶


Gela Liwai Lotaɡ̶anaɡ̶axi Aneotedoɡ̶oji 2 CORÍNTIOS 8\n☰ 2 CORÍNTIOS 8 ◀ ▶\nAne leeditibige mejinaɡ̶a niɡ̶ina me jaoɡ̶a ɡ̶oboonaɡ̶atalo Ǥoniotagodi dinyeelo\n1 Inioxoadipi, jemaanaɡ̶a mowooɡ̶otitiwaji aneote Aneotedoɡ̶oji midiwataɡ̶a lapoli loiigi digoida nipodigi Macedônia leeɡ̶odi meliodi meletetema. 2 Eliodi moicitibigiwaji niɡ̶inoa lawikodico. Pida eliodi me ninitibigiwaji, idaaɡ̶ee meliodi me madewetedipi codaa aɡ̶ica gaantiɡ̶idi ane nebi. Odaa niɡ̶ijo moyajigo dinyeelo moyaxawa eledi oko anoyiwaɡ̶adi Ǥoniotagodi, oyajigo leeɡ̶odi aɡ̶onoliti nimaweneɡ̶egi deɡ̶epoka eletema. 3 Ejitaɡ̶awatiwaji moyajigo niɡ̶ica analogota moyakadi moyajigo, codaa me caticedi ane nimaweneɡ̶egi, epaaɡ̶oyemaa mowo niɡ̶ida anee. 4 Odaa eliodi monipokotoɡ̶owa me jikanaɡ̶a mepaaɡ̶oyaxawa eletidi lapoli loiigi Aneotedoɡ̶oji. 5 Odaa aɡ̶owo niɡ̶ijo ane jileɡ̶atibige doɡ̶owo, pida owo caticedi. Odoejegi modinibootalo Ǥoniotagodi, odaa niɡ̶idiaaɡ̶idi jaɡ̶aɡ̶a odinibootoɡ̶owa, ane yemaa Aneotedoɡ̶oji. 6 Tito jiɡ̶idaaɡ̶eyatigi me nioda ɡ̶aboonaɡ̶atalo Ǥoniotagodi dinyeelo. Odaa ja jipokaɡ̶ata me idapaɡ̶a diiticogi meo niɡ̶ida nibakedi, codaa me ɡ̶adaxawanitiwaji magoti niɡ̶ida nibakedi ane ikee ɡ̶ademaanaɡ̶aneɡ̶egi. 7 Niɡ̶ida makaamitiwaji anaɡ̶axaateloco eletidi lapoli anoyiwaɡ̶adi Ǥoniotagodi. Leeɡ̶odi daɡ̶axa manakatoni Ǥoniotagodi, daɡ̶axa mowooɡ̶oti lowooko Aneotedoɡ̶oji, codaa me daɡ̶axa mowooɡ̶oti niiɡ̶axinaɡ̶aneɡ̶eco anoditece ɡ̶otiwaɡ̶atakaneɡ̶egi. Eliodi moleetibigetiwaji mawii ane yemaa Aneotedoɡ̶oji, codaa niɡ̶ida makaamitiwaji daɡ̶axa me ɡ̶odemaaneɡ̶egi caticedi eledi oko anetiɡ̶odemaa. Enice awii caticedi eledi oko niɡ̶ina majicitalo Aneotedoɡ̶oji ɡ̶aninyeelo. Joaniɡ̶idaaɡ̶ida niɡ̶ica nibakedi ane ikee ɡ̶ademaanaɡ̶aneɡ̶egi mewi.\n8 Aɡ̶adiiɡ̶enitiwaji diɡ̶idaɡ̶a eni. Pida jemaa me jikeetaɡ̶awatiwaji anodaaɡ̶ee niɡ̶ina eledi ɡ̶onioxoadipi me dinoniciwaɡ̶aditibigiwaji moyaxawa niɡ̶ina eledi anoyiwaɡ̶adi Ǥoniotagodi ane madewetedipi, jaotibige mikeenitiwaji mewi me ɡ̶odemaaneɡ̶egi. 9 Igaataɡ̶a owooɡ̶otitiwaji anodaaɡ̶eeteda Ǥoniotagodi Jesus Cristo meliodi meletedoɡ̶odomi. Idaaɡ̶ee me liico digoida ditibigimedi, pida eote me madewedi digoina iiɡ̶o leeɡ̶odi akaamitiwaji. Odaa leeɡ̶odi meote me madewedi, odaa ja yakadi me yajigotedaɡ̶awatiwaji niɡ̶icoa niliicaɡ̶ajetecidi digoida ditibigimedi.\n10 Digawinitiwaji ane yowoogo. Ejime teɡ̶ele magotitiwaji niɡ̶ijo ɡ̶abakedi baanoɡ̶ojocitini niɡ̶ijo eledi nicaaɡ̶abi. Igaataɡ̶a jaɡ̶akamaɡ̶akaami odoejedipi me ɡ̶adowoogo mawii niɡ̶ida nibakedi. 11 Natigide, ele magotitiwaji niɡ̶ida nibakedi. Anenitiwaji maleekoka emaani mojocitini niɡ̶ida nibakedi, idaaɡ̶enitiwaji madinoniciwaɡ̶ati magoti, codaa awii niɡ̶ida nibakedi abakeni niɡ̶ica anidi makaamitaɡ̶a. 12 Igaataɡ̶a niɡ̶ina oko nige yemaa meo liboonigitalo Aneotedoɡ̶oji, Aneotedoɡ̶oji dibatetege niɡ̶ica liboonigi leeɡ̶odi niɡ̶ini oko iboo anidi minitaɡ̶a. Aneotedoɡ̶oji adipokote niɡ̶ina oko me ibootalo niɡ̶ina ane diɡ̶ica minitaɡ̶a.\n13 Ajemaa daɡ̶a jaxawa eledi oko adiɡ̶ica jao minoa ɡ̶adaɡ̶alanaɡ̶a. 14 Niɡ̶ina natigide inoa owidi anakatitetiwaji, odaa akati maxawani niɡ̶ina aninoa anoyopotibige. Pida nigakapiɡ̶inoa anopootibigetiwaji, idiɡ̶idi inoa anoyakadi, odaa oyakadi metiɡ̶adaxawani. Odaa jiɡ̶idaa nigakatitiwaji madinaxawanitiwage. 15 Jiɡ̶idaa aneeta lotaɡ̶anaɡ̶axi Aneotedoɡ̶oji, “Niɡ̶ina anowidi ane nioda aɡ̶ica ane iiɡ̶otice, pida niɡ̶ina anonateciɡ̶idi ane nioda baadiɡ̶ica ananiaditibige minitaɡ̶a.”\nPaulo yalaɡ̶ata Tito icaaɡ̶ica lokaaɡ̶etedipi\n16 Iniotagodetalo Aneotedoɡ̶oji leeɡ̶odi meote lowoogo Tito me yemaa me ɡ̶adaxawanitiwaji, digo mokotaɡ̶a me jemaanaɡ̶a me ɡ̶adaxawaneɡ̶egi. 17 Igaataɡ̶a Tito eo niɡ̶ijo ane jipokaɡ̶ata meo, odaa eliodi me yemaa me ɡ̶adaxawanitiwaji neɡ̶epaaɡ̶icota me lowoogo migo makaamitaɡ̶atiwaji aɡ̶ica ane iiɡ̶e migo. 18 Odaa ini eledi ɡ̶onioxoa ane jiiɡ̶enaɡ̶a migo lixigaɡ̶awa Tito. Inoatawece lapoli loiigi Aneotedoɡ̶oji eliodi modeemitetibige niɡ̶ini ɡ̶onioxoa leeɡ̶odi libakedi me yeloɡ̶oditedibece nibodicetedi anele ane yalaɡ̶atalo Cristo. 19 Codaa lapoli loiigi Aneotedoɡ̶oji oiolatice niɡ̶ini ɡ̶onioxoa migo ɡ̶odixigaɡ̶awa, niɡ̶ina nige jadeegaɡ̶a ɡ̶aboonaɡ̶atiwaji dinyeelo. Odaa leeɡ̶odi mawiite ɡ̶aboonaɡ̶a dinyeelo, niɡ̶ina anoyiwaɡ̶adi Ǥoniotagodi odoɡ̶etetibigimece Ǥoniotagodi, codaa niɡ̶ida ɡ̶obakedi ikee mewi me jemaanaɡ̶a me ɡ̶adaxawaneɡ̶egi.\n20 Odaa jiɡ̶idaa leeɡ̶odi me jemaanaɡ̶a me idinowetaɡ̶a amanagawini aɡ̶ica ane dinanimaɡ̶atoɡ̶owa leeɡ̶odi niɡ̶icoa ɡ̶aboonaɡ̶a ane jadeegaɡ̶a, owidi dinyeelo. 21 Igaataɡ̶a jemaanaɡ̶a me jaoɡ̶a niɡ̶ina ane iɡ̶enaɡ̶a, aɡ̶idokida me lodoe Ǥoniotagodi, pida lodoe okanicodaaɡ̶ica oko.\n22 Jimonyaaɡ̶a eledi ɡ̶onioxoa mijotaɡ̶a nigigotibeci. Eliodi me idineenaɡ̶ata, odaa idioka limedi me jinataɡ̶a me dinoniciwaɡ̶aditibece me daxawanataka. Codaa eliodi me ɡ̶adinakatonitiwaji, joaniɡ̶idaa leeɡ̶odi neɡ̶epaanaɡ̶a yemaa me daxawanataka. 23 Iniaaɡ̶ini Tito ane yokaaɡ̶edi, codaa eliodi me jibaaɡ̶a ɡ̶adiwigotigitiwaji. Ǥonioxoadipi ane lixigaɡ̶awepodi Tito, jiɡ̶idiaaɡ̶idi anoiolaticoace lapoli loiigi Aneotedoɡ̶oji moyadeegi liboonaɡ̶a dinyeelo. Oiweniɡ̶idetedibece Cristo leeɡ̶odi niɡ̶ida libakedi. 24 Enice ikeenitiogitiwaji niɡ̶inoa eletidi lapoli Aneotedoɡ̶oji loiigi meliodi memaanitibigiwaji, codaa ikeeni mejinaɡ̶atece niɡ̶ina ane iɡ̶enaɡ̶a, niɡ̶ina me idinanenaɡ̶atibece leeɡ̶odi akaamitiwaji.


Stop exploiting energy as if there's no tomorrow | E&T Magazine\nStop exploiting energy as if there's no tomorrow\nFormer UN Secretary General Kofi Annan's key message at Tuesday's conference on energy efficiency - attended by EP President Hans Gert Pöttering and 1990 Nobel laureate Mikhail Gorbachev - was that mankind must curb its rate of energy consumption.\n̶0;More effective energy use is something we can easily achieve̶1;, Pöttering, launching the Global Energy Conference on awareness-raising and energy efficiency, said.\nThe twenty per cent increase in energy efficiency (one of the three pillars of the EU's 20/20/20 by 2020 target), he added, ̶0;is completely attainable̶1; ̵1; this, ̶0;without a drop in well being or production̶1;.\nThe previous day, the Parliament's plenary hall played host to the 9th Energy Globe Awards, which celebrated projects promoting the use of clean and renewable energies from around the world.\n̶0;Climate change is not just an environmental issue,̶1; Kofi Annan said, ̶0;it is an all-encompassing threat", engendering, as he put it, regional conflict, imperilling the world's food supply and making areas unsuitable for animals and food harvest. The scientific consensus, according to Annan, is becoming ̶0;not only more complete, but more alarming̶1;.\n̶0;And yet,̶1; even with some scientists warning that we are ̶0;close to the point of no return", he complained, "we continue to exploit resources as if there's no tomorrow, in a very unsustainable manner.̶1; If we continue to consume energy at today's pace, Annan warned, by 2020 we'll need 50 percent more energy to meet our needs. ̶0;Let no one say that we cannot afford to make emission cuts," he concluded. "It will cost far less to cut emissions now than to pay for the consequences later.̶1;\nGorbachev, also speaking at the conference, drew on personal experience - both as a young man growing up in Stavropol and a rising star in the Communist Party - to explain how his understanding and appreciation of climate change grew over the years, leading him to found Green Cross International, an advocacy group, in 1993. Europe, he argued, had a lot to learn from the experience (and errors) of the USSR, where - by the mid-80s, under Gorbachev's glasnost - the "number one issue [on people's minds] was the environment".\nComplaining about the attitude that the West took vis-à-vis the Soviet Union and the challenges it faced throughout the 1980s, he warned: ̶0;If we take the same attitude towards developing countries as we did towards the USSR̶1;, we will face "a catastrophe." Our European friends seemed to have liked Russia under Yeltsin, he complained, switching gears; they ̶0;liked seeing Russia in that sort of bad shape̶1;. Today, however, Gorbachev added, ̶0;Russia is resurgent̶1;. That said, Mr Gorbachev urged ̶0;a new agreement between the EU and Russia.̶1; Yet, he noted, "every time we've come close to an agreement," something or someone has stood in the way. ̶0;If you have a situation where one country has a veto in these matters [...]," he said, "this will not work̶1;. ̶0;If a country does not like the EU, it can withdraw from the EU̶1;.


Des|champs-Nadel [däscha̱n̶g̶...; nach dem frz. Chirurgen J.Deschamps-NadelF.Deschamps-NadelL. Deschamps, 1740 bis 1824]:\nNadel an langem Stiel zur Unterbindung tiefliegender Gefäße


Cohãcjʉ̃ Yere Yahuducuri Tju San Marcos 16\nJesu masa wijiahye\n1 Sa ye saurú yʉhdʉgʉ̃ María Magdalena, María Santiago pacoro, Salomé mehna wisõñe co ehme sitiyere dúahye tiquiro pagʉre wisõñe tehe. 2 Sa ye domingo bohrea queharo Jesure tiquina cũri copepʉ wahahye tiquina. 3 Wahaducuye, ohõ saha niahye:\n—¿Ti copere biharia ʉtãre noa marine põo basarotari na? niahye tiquina basi.\n4 Ti copepʉ esaye, ti copere biharia ʉtãre pajiria ʉtãre tiquina põo cũriare ihñahye tiquina. 5 Sa ihñañe ti copepʉ sajã sahye. Sa sajã saye, wahmʉnore poto pehe dujiriquirore yehseye suhti tiriquirore ihña, acʉaa wahahye. 6 Tiquina sa acʉagʉ̃ ohõ saha niahye tiquiro:\n—Yʉhʉre ihña acʉeracãhña. Jesu Nazare cjʉ̃no tiquina quẽ biha wejẽdiquiro mʉsa macariquiro masa wijia tuhasari. Ohõre mariedare. Tiquirore tiquina cũrirore ihñaña. 7 “Tiquiro mʉsa pano Galileapʉ waharota”, ni yahuna wahaya tiquiro buheyequinare, Pedro gʉ̃hʉre. Topʉ tiquiro nidiro sahata mʉsa tiquirore ihñanata, ni yahuahye wahmʉno tiquinare.\n8 Tiquiro sa nigʉ̃ tʉhoye tiquina cueye, nanare, masa cope cahapʉ ijiriquina oma cãa wahahye. Sa cueye apequinare yahuerahye.\nJesu María Magdalenare bajuahye\n[ 9 Sa ye domingo ijigʉ̃ Jesu tiquiro masa wijiari bato María Magdalenare bajua mʉhtahye. Ticoro siete watĩare cʉomedicoro ijimahye. Sa yero Jesu tiquiro yariato pano watĩare tiquiro cohãnohricoro ijiahye. Sa yero ticoro pehere bajua mʉhtahye tiquiro masa wijiari bato. 10 Sa ye Jesu mehna cjẽna tiquiro yariagʉ̃ ihñañe tutuaro bʉjʉa witi, utiye niahye. Sa tiquina utiri watoa ticoro pehe tiquirore ihñarire yahumahye tiquinare. 11 “Cristo catiri. Ihñaʉ”, ticoro ni yahuepegʉ̃ta tʉho duerahye.\nJesu tiquiro buheyequinare bajuahye\n12 Came pʉaro tiquina mehna cjẽna wʉhʉse marienopʉ tiquina tinigʉ̃ Jesu sijoro saha bajuriquiro tiquinare bajuahye. 13 Tiquiro sa bajuagʉ̃ ihñañe tiquina tojoaa waha, apequinare Jesu yequinare tire yahuahye. Tiquina sa ni yahuepegʉ̃ta tiquina pehe tʉho duerahye.\nJesu tiquiro yere buhe dutiro ohoahye tiquiro buheyequinare\n14 Came doce tiquiro buheyequinare mesa cahapʉ tiquina dujigʉ̃ tiquinare bajuahye tiquiro. Sa yero tiquirore ihñariquinare tiquina yahugʉ̃ tʉho dueyequinare masino Jesu tiquinare tuhtiahye. Tiquirore tiquina quehnoano wacũ tutuerari buhirire tuhtiahye tiquinare. 15 Sa tuhti tuhasaro tiquinare ohõ saha niahye:\n—Ahri yehpa ijipihtiropʉ quehnoañe buheyere ijipihtiyequina masare buhena wahaya. 16 Yʉhʉre wacũ tutuayequinare tiquina wame yenohriquinare pecapʉ wahaboriquinare yʉhdʉorota Cohãcjʉ̃. Sa ye yʉhʉre wacũ tutueyequina Cohãcjʉ̃ tiquiro buhiri dahreatiquina pecapʉ wahatiquina ijieta. 17 Sa ye yʉhʉre wacũ tutuayequina yʉhʉ tutuaye mehna ohõ saha yeeta: Yʉhʉ tutuaye mehna, yʉhʉ wame mehna watĩare cohãeta. Sa ye wahma yahuducuyere yahuducueta. 18 Sa ye añaare tiquina ñehegʉ̃, ijipihtiye nima dʉhse ijiye nimare tiquina sihnigʉ̃, tiquinare ne purĩsi. Sa ye dohatiyequina bui tiquina omocarine tiquina ña peogʉ̃ dohatiyequina pehe quehnoa wahaeta, niahye Jesu tiquiro buheyequinare.\nJesu ʉhmʉsepʉ mʉjaa wahahye\n19 Sa ni yahu tuhasa mari pʉhtoro Jesu ʉhmʉsepʉ mʉjaa wahahye. Topʉ esaro Cohãcjʉ̃ poto pehe dujiahye tiquiro mehna pʉhtoro ijiro. 20 Sa ye Jesu buheyequina ijipihtiropʉ quehnoañe buheyere buheye wahaa wahahye. Tiquina sa buhegʉ̃ mari pʉhtoro tiquinare yedohoahye. Tiquiro tutuaye mehna ye ihño, masigʉ̃ yeahye tiquinare, masare tiquiro ye buheyere tʉho dutiro. To punota ijire.]


^ "Bairro: Maracanã". Prefeitura da Cidade do Rio de Janeiro. Retrieved 18 November 2014.\nRetrieved from "https://en.wikipedia.org/w/index.php?title=Maracanã,_Rio_de_Janeiro&oldid=772941549"\nThis page was last edited on 30 March 2017, at 08:42.


PUEBLITO INN $104 ($̶1̶1̶1̶) - Updated 2018 Room Prices & Hotel Reviews - Rosarito, Mexico - TripAdvisor\nBlvd. Benito Juarez No. 286, Rosarito 22710 Mexico\nSan Diego Intl Airport25 mi\nEl Timón del Vince's\n$115 - $196 (Based on Average Rates for a Standard Room)


SAN MARCOS Introduction BAONT - Bible Search\nSAN MATEO 28 SAN MARCOS 1\nSAN MARCOS int\nAñurije Queti, Marcos cʉ̃ ca owarique, aperã ape pũurori cʉ̃ja ca owaparo jʉguero cʉ̃ ca owarique nii. To biri Mateo, Lucas jãa pea, Marcos cʉ̃ ca owariquere ĩari, cʉ̃ja cãa ñucã cʉ̃ja ca niiro cõro owaupa. Bapari Añurije Queti watoare, pairo ca ĩi mani waarije méé nii atea.\nPairo ĩi mani waatirora, “Añurije Queti bojoca niipetirã yee ca niipe o biro bii jʉoupa Jesucristo mena,” ĩi wedecã jʉo.\nAte Añurije Quetia, bojocare Uwo Coeri majʉ Juan ca yucʉ maniri yepapʉ cʉ̃ ca tii niirique mena (1.1-8), Jesús cʉ̃ ca uwo coe ecorique, tee jiro Satanás cʉ̃re cʉ̃ ca ĩi buiyee ñaamirique mena, wede jʉo (1.9-13).\nBojocare wãtĩa cʉ̃ja ca doti tutua niirijere tii yaio bate (1.27, 34, 39; 5.1-20; 7.24-30; 9.14-29), ca diarique cʉtirãre cʉ̃jare diarique ametʉene (1.29-34), ca aʉa boarãre cʉ̃jare baarique eca (6.30-44; 8.1-10), cʉ̃ buerãre uwiorije cʉ̃jare ca biiro cʉ̃jare ametʉene (4.35-41), tiimi. Jesús cʉ̃ ca doti maji niirije pea bojorica wãme bii ĩño: doti majirique mena bojocare bue (1.27), ñañarije tiiriquere acobo (2.5), yerijãarica rʉmʉre doti majicã (2.28), doti cũurique ca ĩirʉgarijere díámacʉ̃ wede majio (7.1-23; 10.1-12; 12.18-34), jiropʉ ca biipere wede majio jʉguecã (13.1-37), ca tiigʉ niimi.\nJesús cʉ̃ paderiquere bau niiro cʉ̃ ca tii jʉoriquera Galileapʉ Añurije Quetire cʉ̃ ca wede jʉoriquere (1.14—9.50), Jesús, Galilea ca niiricʉ Jerusalén'pʉ cʉ̃ ca waariquere (11.1-52), Jesús cʉ̃ ca nii tʉjari semanare ca biiriquere, cʉ̃ ca bii yairiquere, cʉ̃ ca cati tuariquere (12—16) wede yapano ea.\nAte añurije quetira, Jesús cʉ̃ majuropeera, “CA NII MAJUROPEEGɄ MACɄ̃ YɄ NII” ĩi wedemi. Ʉmʉreco Pacʉ pea, “YɄ MACɄ̃ YɄ CA MAIGɄ NIIMI,” ĩimi. Wãtĩa pea, “Ʉmʉreco Pacʉ Macʉ̃ niimi,” cʉ̃re ĩi ĩa majima. Paia ʉpʉ pea, cʉ̃ja ca ñeericʉpʉre, “¿Mʉa, MESÍAS, Ʉmʉreco Pacʉ Macʉ̃ mʉ niiti?” Jesús're cʉ̃ ca ĩi jãiñaro, “Ʉ̃jʉ. Cʉ̃ra yʉ nii,” cʉ̃re ĩi yʉʉmi (14.61, 62).\nJesucristo yee Añurije Quetire Marcos cʉ̃ ca Owarique


ПРОБЛЕМА ДИФЕРЕНЦІАЦІЇ ПРАБАЛТО-СЛОВ’ЯНСЬКОГО МАСИВУ: МОЖЛИВОСТІ МІЖДИСЦИПЛІНАРНОГО ПІДХОДУ | Записки історичного факультету\nПРОБЛЕМА ДИФЕРЕНЦІАЦІЇ ПРАБАЛТО-СЛОВ’ЯНСЬКОГО МАСИВУ: МОЖЛИВОСТІ МІЖДИСЦИПЛІНАРНОГО ПІДХОДУ\nбалти, слов’яни, ізоглоса, балто-слов’янська діалектна єдність, лінгвістика, археологія\nВ статті розглядаються можливості поєднання лінгвістичного та археологічного підходів в процесі реконструкції процесів, які обумовили появу слов’янства. Продемонстрована важлива роль археології у визначенні історичної епохи, коли відбувався цей процес. Вказано на велику вірогідність порівняно пізнього формування праслов’янської мови на основі периферійних балтських діалектів. Саме такий сценарій поки що найбільш забезпечений комплексом лінгвістичних та археологічних джерел.\nБелевец В. Г. Проблема выделения памятников позднезарубинецкого круга в белоруском Припятском Полесье // Лесная и лесостепная зоны Восточной Европы в епохи римских влияний и Великого переселения народов. Конференция 3. ̶ Тула, 2012. ̶ С. 281-305.\nДробушевский А. И. Памятники чечерской группы (типа Кистени-Чечерск) и древности Верхнего Поднепровья периода римских влияний // Лесная и лесостепная зоны Восточной Европы в епохи римских влияний и Великого переселения народов. Конференция 3. ̶ Тула, 2012. ̶ С. 306-329.\nДыбо В. А. Балто-славянская акцентная система с типологической точки зрения и проблема реконструкции индоевропейского акцента//Балто-славянские языковые контакты. ̶ М., 1980. ̶ С. 91-150.\nЕгорейченко А. А. Культуры штрихованной керамики. ̶ Минск, 2006. ̶ 207 с.\nЕременко В. Е. «Кельтская вуаль» и зарубинецкая культура. Опыт реконструкции этнополитических процессов ІІІ-І ст. до н.э. в Центральной и Восточной Европе. ̶ СПб., 1997. ̶ 232 с.\nКазакевич Г. М. Слов’яни і кельти: в пошуках історичного контексту мовних контактів // Київська старовина. ̶ 2012. ̶ № 2. ̶ С. 3-14.\nКаспарова К. В. Роль юго-западных связей в процессе формирования зарубинецкой культуры // Советская археология. ̶ 1981. ̶ № 2. ̶ С. 57-79.\nКозак Д. Н. Венеди. ̶ К., 2008. – 470 с.\nЛер-Сплавинский Т. Балто-славянская языковая общность и проблема этногенеза славян // Вопросы славянского языкознания. ̶ 1958. ̶ Вып. 3. ̶ С. 5-14.\nЛопатин Н. В., Фурасьев А. Г. Северные рубежи раннеславянского мира в III-V ст. н.э. ̶ М., 2007. ̶ 252 с.\nМачинский Д. А. К вопросу о территории обитания славян в I-VI веках. // Археологический сборник Государственного Эрмитажа. —1976. ̶ Вып. 17. ̶ С. 82-100.\nМачинский Д. А. Миграция славян в І тысячелетии н.э. (по письменным источникам с привлечением данных археологии) // Формирование раннефеодальных славянских народностей. ̶ М., 1981. ̶ С. 31-52.\nОбломский А. М. О характере миграций населения Центральной и Южной Беларуси в лесостепь в римское время// Гістарычна-археалагічны зборнік. ̶ 1996. ̶ № 10. ̶ С. 26-32.\nПачкова С.П. Зарубинецкая культура и латенизированные культуры Европы. ̶ К., 2006. ̶ 372 с.\nСедов В. В. Славяне: историко-археологическое исследование. ̶М., 2002. ̶ 624 с.\nТерпиловский Р. В. Поселение Сенча и его место среди памятников Днепровского Левобережья // Культурные трансформации и взаимовлияния в Днепровском регионе на исходе римского времени и в раннем средневековье. ̶ СПб., 2004. ̶ С.131-143.\nТерпиловский Р. В. Славяне Поднепровья в первой половине І тыс. н. э. ̶ Люблин, 2004. ̶ 232 с.\nТерпиловский Р. М. Некоторые дискуссионные проблемы археологии и истории ранних славян // Stratum plus. ̶ 2001-2002. ̶ № 5. ̶ С. 420-430.\nТопоров В. Н. Вступительные замечания (Категории времени и пространства и балтийское языкознание // Этнолингвистические балтославянские контакты в настоящем и прошлом (Предварительные материалы конференции. 11-15 декабря 1978 г.). ̶ М., 1978. ̶ С. 3-9.\nТрубачев О. Н. Этногенез и культура древнейших славян. Лингвистические исследования. ̶ М., 1991. ̶ 271 с.\nЩукин М. Б. Горизонт Рахны-Почеп: причины и условия образования // Культуры Восточной Европы І тысячелетия ̶ Куйбышев,1986. ̶ С.26-38.\nЩукин М. Б. Керамика киевского типа с поселения Лепесовка //Советская археология. ̶ 1988. ̶ № 3. ̶ С. 207-214.\nЩукин М. Б. О некоторых проблемах черняховской культуры и происхождения славян (по поводу статей Э. А. Рикмана, И. С. Винокура, В. В. Седова и И. Вернера)// Советская археология. ̶ 1975. ̶ № 4. ̶ С. 57-70.\nЩукин М. Б. Реплика по поводу киевской культуры // Европейская Сарматия. XIV чтения памяти Анны Мачинской. ̶ СПб., 2011. ̶ С. 239-244.\nЩукин М. Б. Семь миров древней Европы и проблема этногенеза славян // Славяне: этногенез и этническая история. ̶ Л., 1989. ̶ С. 56-62.\nBeekes R. Comparative Indo-European Linguistics: An Introduction. ̶ Amsterdam, 1995. ̶ 415 p.\nKlimas A. Baltic and Slavic revisited // Lituanus. ̶ 1973. ̶ vol. 19/1. ̶ P. 7-26.\nKortlandt F. Baltica & Balto-Slavica. ̶ Amsterdam-New York, 2009. ̶440 p.\nMaziulis V. Baltų ir kitų indoeuropiečių kalbų santykiai (deklinacija). ̶ Vilnius, 1970. ̶ 343 p.\nNovotná P., Blažek V. Glottochronology and its application to the Balto-Slavic languages // Baltistica. ̶ 2007. ̶ Vol. XLII (2). ̶ P. 185-210.\nOlander T. Det baltoslaviske problem. Accentologien. ̶ København, 2003.—138 s.\nSenn A. Handbuch der litauischen Sprache. Band I: Grammatik.—Heidelberg, 1966. ̶ 495 S.\nStang Chr. S. Vergleichende Grammatik der baltischen Sprachen. ̶ Oslo, 1966. ̶ 485 S.\nVan Wijk N. Die baltischen und slavischen Akzent- und Intonationsysteme. ̶ Am-sterdam, 1923. ̶ 109 S.__


Gela Liwai Lotaɡ̶anaɡ̶axi Aneotedoɡ̶oji 1 TESSALONICENSES 2\n☰ 1 TESSALONICENSES 2 ◀ ▶\nIcoa libaketedi Paulo digoida Tessalônica\n1 Inioxoadipi. Akamaɡ̶akaamitiwaji owooɡ̶oti niɡ̶ijo me idaliiɡ̶ataɡ̶awa, leeɡ̶odi me iwaɡ̶ati ane jeloɡ̶otaɡ̶ataɡ̶awatiwaji, odaa aɡ̶oko abaageɡ̶egipi me idaliiɡ̶ataɡ̶awa. 2 Codaa owooɡ̶otitiwaji moyametibigoɡ̶oji, codaa metiɡ̶odiweenigetice niɡ̶eladimigipitigi nigotaɡ̶a Filipos maleediɡ̶icatibige daɡ̶a idaliiɡ̶ataɡ̶awa. Eliodi oko, oko nakapetegi, pida Aneotedoɡ̶oji eote mabo ɡ̶odaaleɡ̶ena me jeloɡ̶otaɡ̶ataɡ̶awa ɡ̶obodicetedi anele ane icoɡ̶otibigimece miniwataɡ̶a. 3 Niɡ̶ijo naɡ̶a ɡ̶adiladeeneɡ̶egitiwaji mabaatege ɡ̶odatematiko, aɡ̶ica daɡ̶a joleeɡ̶atibige me ɡ̶adinaaleneɡ̶egitiwaji, oteɡ̶exaaɡ̶aɡ̶a joleeɡ̶atibige me jaoɡ̶a mabataatiwaji, oteɡ̶exaaɡ̶aɡ̶a joleeɡ̶atibige mawiite ɡ̶adakataɡ̶a ane beyagi. 4 Pida idioka limedi me jeloɡ̶otaɡ̶a Aneotedoɡ̶oji ane yemaa, me jocaɡ̶anaɡ̶atalo, Niɡ̶ijoa ane naditediwe ɡ̶odaaleɡ̶enali. Ajoleeɡ̶atibige me jocaɡ̶anaɡ̶atiogi ɡ̶oneleegiwadi niɡ̶ijo me jeloɡ̶otaɡ̶atedibece ɡ̶obodicetedi anele, leeɡ̶odi Aneotedoɡ̶oji ɡ̶odiomaɡ̶aditedice codaa jeɡ̶epaa najigotedoɡ̶owa niɡ̶inoa ɡ̶obodicetedi anele. 5 Codaa aaɡ̶aɡ̶a iɡ̶enaɡ̶a mowooɡ̶otitiwaji niɡ̶ijo naɡ̶a ejoɡ̶otaɡ̶awatiwaji me jatematitedaɡ̶awa ɡ̶obodicetedi anele, ajoleeɡ̶atibige daɡ̶a ɡ̶adameneɡ̶egitiwaji, oteɡ̶exaaɡ̶aɡ̶a joleeɡ̶atibige me ɡ̶adinaaleneɡ̶egitiwaji me inigaanyaɡ̶atece ɡ̶aninyeelo. Codaa Aneotedoɡ̶oji iniwa me nakataɡ̶anaɡ̶a nadi anejinaɡ̶a. 6 Oteɡ̶exaaɡ̶aɡ̶a joleeɡ̶atibige deɡ̶etiɡ̶odiweniɡ̶ide niɡ̶ina oko, oteɡ̶exaaɡ̶aɡ̶a akaamitatiwaji, domigetaɡ̶a eledi oko. 7 Niɡ̶ida moko ida ɡ̶onaɡ̶atetigi leeɡ̶odi moko liiɡ̶exedi Cristo. Pida ajemaanaɡ̶a me jibakenaɡ̶a ɡ̶onaɡ̶atetigi daɡ̶a ɡ̶adiiɡ̶eneɡ̶egitiwaji manajicitoɡ̶owa niɡ̶inoa ane jopooɡ̶atibige me ɡ̶odewiɡ̶a. Pida aniniɡ̶ataɡ̶awatiwaji liciagi naɡ̶ana eniodo anigotiogi lionigipi me dowediteloco, jikeenaɡ̶ataɡ̶awatiwaji me ɡ̶adiwikodeneɡ̶egi. 8 Niɡ̶ida moko eliodi me ɡ̶ademaaneɡ̶egitiwaji. Joaniɡ̶idaa leeɡ̶odi aɡ̶inoka jemaanaɡ̶a me jatematiiɡ̶atedaɡ̶awatiwaji nibodicetedi anele ane icoɡ̶otibigimece miniwataɡ̶a Aneotedoɡ̶oji, pida jaɡ̶aɡ̶a ɡ̶odigo codaa me ɡ̶odeleotaɡ̶adomi me ɡ̶adaxawaneɡ̶egi. 9 Inioxoadipi. Ejimaleeɡ̶analakitibige meliodi me jibaaɡ̶a, codaa me idinoniciwaɡ̶ataɡ̶a me jibaaɡ̶a noko, codaa menoale jaoɡ̶atibige me jakataɡ̶a ane jopooɡ̶atibige me ɡ̶odewiɡ̶a, jaoɡ̶atibige me daɡ̶a ɡ̶odedianeɡ̶egitece ane jopooɡ̶atibige, niɡ̶ijo maleeɡ̶idiaaɡ̶ejonaɡ̶a makaamitaɡ̶atiwaji me jatematiiɡ̶atedaɡ̶adomi nibodicetedi anele.\n10 Akaami nakataɡ̶anaditiwaji, codaa me Aneotedoɡ̶oji eledi nakataɡ̶anaɡ̶a anodaaɡ̶ejinaɡ̶a me ɡ̶odewiɡ̶a me ɡ̶odeɡ̶enaɡ̶a, aɡ̶ica ɡ̶obatiigi, odaa aɡ̶ica ane yakadi me dilaagetetoɡ̶owa niɡ̶ijo maleeɡ̶idiaaɡ̶ejonaɡ̶a makaamitaɡ̶atiwaji ane iwaɡ̶ati Ǥoniotagodi. 11-12 Owooɡ̶oti me joenaɡ̶atibigaɡ̶ajitiwaji oninitecibeci micataɡ̶a niɡ̶ina eniodi anigota me yoetibigo niɡ̶ina lionigi. Codaa idioka limedi me ɡ̶adajacaɡ̶ateɡ̶egitiwaji, codaa me ɡ̶adoniciwaɡ̶ateɡ̶egi, codaa me jiladeenaɡ̶a oninitecibeci jaoɡ̶atibige me yocaɡ̶aneɡ̶e Aneotedoɡ̶oji anodaaɡ̶ee me yewiɡ̶a. Igaataɡ̶a Aneotedoɡ̶oji eniditedaɡ̶awatiwaji me ɡ̶adewikitema nige limedi ninioxigi, codaa eote mawanitege me ɡ̶adiweniɡ̶ideni.\n13 Digawini eledi ane leeɡ̶odi midioka limedi me iniotagodeeɡ̶atalo Aneotedoɡ̶oji. Iniotagodeeɡ̶atalo leeɡ̶odi niɡ̶ijo naɡ̶ajipaatalo Aneotedoɡ̶oji lotaɡ̶a ane jeloɡ̶otaɡ̶atedaɡ̶awa, akaamitawecetiwaji aɡ̶abaatege niɡ̶ijoa notaɡ̶a micataɡ̶a daɡ̶a lotaɡ̶a ɡ̶oneleegiwa, pida abaatege mewi me notaɡ̶a ane icoɡ̶otedibigimece miniwataɡ̶a Aneotedoɡ̶oji. Odaa niɡ̶idiwa notaɡ̶a ja iigi anodaaɡ̶enitatiwaji me ɡ̶adewiki, akaamitawece ane iwaɡ̶ati Ǥoniotagodi. 14 Inioxoadipi. Ane lawikodigi loiigi Aneotedoɡ̶oji digoida Judéia ane nepilidi Jesus Cristo, akaamitiwaji inaa aaɡ̶aɡ̶a ɡ̶adawikodico. Owo mawikodee niɡ̶ina akamaɡ̶a ɡ̶adoiigi, liciagi lawikodigi niɡ̶ijo anoyiwaɡ̶adi Ǥoniotagodi digoida Judéia me nawikodeeɡ̶a leeɡ̶odi eletidi judeutedi. 15 Niɡ̶idiwa judeutedi jeɡ̶epaa oyeloadi Ǥoniotagodi Jesus, codaa eledi onigodi Aneotedoɡ̶oji liotaka niɡ̶ijo jotigide anoyeloɡ̶oditedibece lowooko. Codaa moko eledi etiɡ̶odiatetibece. Niɡ̶idiwa judeutedi owotibige Aneotedoɡ̶oji me yelatetema, codaa odakapetege inatawece oko. 16 Niɡ̶idiwa judeutedi idioka limedi modoletibige moyolitoɡ̶ogi me jeloɡ̶otaɡ̶atiogi nibodicetedi anele eledi oko ane daɡ̶a judeutedi meote Aneotedoɡ̶oji lewiɡ̶a. Odaa niɡ̶ida anee jeɡ̶epaanaɡ̶a inoa libeyaceɡ̶eco. Aneotedoɡ̶oji ja nilaɡ̶aditedibigege libeyaceɡ̶eco, aɡ̶alee leegi odaa icota me daɡ̶adiaa ika me nibataaɡ̶a. Ja nipegi noko me iloikatidi.\nPaulo domaɡ̶a doletacibige me dalita nigotaɡ̶a Tessalônica\n17 Ǥonioxoadipi. Niɡ̶ijo naɡ̶a jawalacaɡ̶aticoace niɡ̶ijoa nokododawaanaɡ̶a, catiwedi ɡ̶odowoogo baadaɡ̶a jawalacaɡ̶atiwage, pida moko oko baɡ̶a jawalacaɡ̶atiwage. Odaa eliodi me ɡ̶adiateɡ̶egitiwaji, codaa idioka limedi me joleeɡ̶atibige ɡ̶onimaweneɡ̶egi me idaliiɡ̶atacaɡ̶awatiwaji. 18 Jiɡ̶ijo me ɡ̶odowoogo me idaliiɡ̶ataɡ̶awa. Ee Paulo, elioditibece me domaɡ̶a jemaa me idalitaɡ̶awatiwaji, pida Satanás idioka limedi me idibeyacaɡ̶aditibece. 19 Eliodi me jemaanaɡ̶a me ɡ̶adateɡ̶egitiwaji, leeɡ̶odi me inibeoonaɡ̶atege me ɡ̶adikeeneɡ̶egitalo Aneotedoɡ̶oji niɡ̶ica noko nige dopitedijo Ǥoniotagodi, odaa eliodi me ɡ̶odinitibece akaami leeɡ̶oditiwaji niɡ̶ica noko lodoe Ǥoniotagodi Jesus Cristo. Odaa ja jibaɡ̶atege ɡ̶onaɡ̶ajegi miniwataɡ̶a Ǥoniotagodi ane liciagi noɡ̶eedi niɡ̶ina nalokodeɡ̶ecajo baanaɡ̶a dinigaanye me dinibaleece, odaa joɡ̶oyajigo noɡ̶eedi. 20 Odaa ewi meliodi me idinanenaɡ̶atibece codaa me ɡ̶odinitibece leeɡ̶odi akaamitiwaji.


Alveo Suites, Prague @INR 1830 OFF ( ̶7̶7̶2̶6̶ ) Best Offers on Alveo Suites, Prague\nAlveo Suites photos (81)\nProperty Location Located in Prague (Prague 1), Alveo Suites is within a 10-minute walk of Republic Square and Palladium Shopping\nLocated in Prague (Prague 1), Alveo Suites is within a 10-minute walk of Republic Square and Palladium Shopping Centre. This 4-star apartment is 0.8 mi (1.2 km) from Old Town Square and 0.3 mi (0.6 km) from Municipal House Hall.\nFacilities offered in Alveo Suites :\nDouble Room in Alveo Suites\nFree toiletries,Television,In-room safe,Heating,Satellite TV service,Iron/Ironing Board,Shower only,...free wifi,Private bathroom,Daily housekeeping,Electric kettleMore\nJunior Suite in Alveo Suites\nSuite in Alveo Suites\nAlveo Suites Hotel policies


109 年全國語文競賽原住民族語朗讀【卡那卡那富語】 高中學生組 編號 2 號\nkoo miaranau. ucani nanmarua ngʉkau ka’anʉ cu tavara’ʉ sumasupini. pananai tia cu sumasanai. musakau tumatuturu kʉkʉnang makasi: “tia kita sumasanai! pacʉpʉngaa taniara miana. ka’anʉ kita tavara’ʉ tantaniara pakasiʉn. ’akia ramangʉ manguru.\nnanmarua ngʉkau iisua ka’anʉ tarasangai tumatuturu cʉpʉngʉ in. takutavara’ʉ cu na tantanau kavangvang ngʉkau. ’una cu marangʉ ngʉkau makasi: “cucuru muru’inasʉ ti’ingi cumacʉvʉrʉ. nakai noo mangucunu kita tumatimana kari, mama’ari pa makaasua taniara. tatia mataa mintasʉ sua cumai. noo sumasanai kita, tia kara kita makai ’iciuru matu’usu na vatu. naturu sua makaasua! ka’anʉ tavara’ʉ nanmarua mita ’apitarʉ nguain tamna kari. ucaniava noo arasurutu cu cumai, tia kita ’apitarʉ.” makasua cu nguani mu’uru’uru matisa’ʉ nanmarua ngʉkau iisua. umʉnʉn nguani tumatacucu na cumai. tumatuturu pa na cumai, neneni kari in.


Ãcõrẽ Bed̶ea NUMERO 6\nIsraelerã Sinai ẽjũãne jũẽped̶ad̶acarea Ãcõrẽba Moisea israelerã dji umaquĩrãra jũma juachabisia. Juachabid̶a bẽrã naʌ̃ cartara Numero abadaa. Naʌ̃ cartad̶e b̶ʌ́ b̶ʌa Ãcõrẽba israelerãra Sinai ẽjũãneba Canaaʌ̃ drua daucha pe eded̶ad̶ebemada. Zocãrãmaarã naʌ̃ cartara Moiseba b̶ʌsia 1405 poa Jesu tod̶i naẽna.\nÃcõrẽba Canaaʌ̃ druara ãdjirãa diai jarad̶amĩna israelerãra isabe edeẽ́ basía idjia jarad̶ara ĩjãped̶ad̶aẽ́ bẽrã. Ãtebʌrʌ cuarenta poa ẽjũã põãsa ewaraga b̶ʌd̶e pʌrrʌabisia. Ãcõrẽ igarad̶arã quiniped̶ad̶acarea idjia waabema israelerãa dewara puru b̶eada poyabiped̶a Canaaʌ̃ drua daucha jũẽbisia.\nDadji ẽberã bed̶ead̶e Numero cartad̶ebemada naʌ̃da b̶ʌ́ eropanʌa:\nCapítulo 6: Nazareod̶ebemada idjab̶a sacerdoterãba sãwã israelerã bia jara b̶ʌd̶id̶ebemada.\nCapítulo 10–14; 16–17; 20–21: Israelerã Sinai ẽjũãneba Moab druad̶aa wãped̶ad̶ad̶ebemada.\nCapítulo 22–25; 27; 32: Israelerã jewed̶a Moab druad̶e b̶ʌd̶e panananebemada.\n1 Ãcõrẽba Moisea jarasia:\n2 –Israelerãa nãwã jaradua: Umaquĩrãba wa wẽrãba ara idjida Ãcõrẽ itea b̶eyad̶a aibʌrʌ, maʌ̃ ewarid̶eba ʌ̃taa idjira nazareo ad̶ia. 3 Maʌ̃ bẽrã idjia uva b̶a aseada, baridua b̶a aseada, uva b̶a oregueada, baridua b̶a asea oreguea od̶ada, uva b̶a cũã sid̶a docara b̶ʌa. Idjab̶a uvada, uva besead̶e paed̶a sid̶a cocara b̶ʌa. 4 Idji nazareo b̶eyad̶a ad̶a ewarid̶eba ab̶a idji ẽdrʌi jarad̶a ewarid̶aa ne jũma uva bara b̶ʌda cocara b̶ʌa. Uva tada, dji e sid̶a cocara b̶ʌa.\n5 Maʌ̃ awara Ãcõrẽ itea b̶eyad̶a ad̶a ewarid̶eba ab̶a idji ẽdrʌi jarad̶a ewarid̶aa idji bud̶ara tʌcara b̶ʌa. Maʌ̃ ewarid̶e idjira Ãcõrẽ itea b̶ʌ bẽrã idji bud̶ara idu urea zebida b̶ʌa.\n6 Idjab̶a Ãcõrẽ itea b̶eyad̶a ad̶a ewarid̶eba ab̶a idji ẽdrʌi jarad̶a ewarid̶aa ẽberã jaid̶ad̶a caita wãcara b̶ʌa. 7 Dji zezada, dji papada, dji djabada, dji djabawẽrã sid̶a jaid̶asira dji bẽwãrã caita wãcara b̶ʌa Ãcõrẽ quĩrãpita biẽ́ b̶e amaaba. Maʌ̃ ewarid̶e idji bud̶ara Ãcõrẽ itea urea erob̶ʌ bẽrã Ãcõrẽ quĩrãpita bia b̶eida b̶ʌa. 8 Ãcõrẽ itea b̶eyad̶a ad̶a ewarid̶eba ab̶a idji ẽdrʌi jarad̶a ewarid̶aa idjira Ãcõrẽ itea bia b̶aida b̶ʌa.\n9 Cawaẽ́ne ẽberãda idji caita beuibʌrʌ, idji bud̶a Ãcõrẽ itea urea erob̶ʌra Ãcõrẽ quĩrãpita biẽ́ b̶eya. Maʌ̃ bẽrã idjira Ãcõrẽ quĩrãpita wayacusa bia b̶ei ewarid̶e borob̶ichia tʌida b̶ʌa. Mãwã oya sietebema ewarid̶e. 10 Nurẽma puchirãda wa putujuda umé sacerdotea diad̶e wãida b̶ʌa Ãcõrẽ wua ded̶e ed̶a wãbadamaa. 11 Maʌ̃be sacerdoteba ab̶a Ãcõrẽa bea diaida b̶ʌa maʌ̃ ẽberãba cadjirua od̶a carea. Dewarabemara Ãcõrẽa jũma babue diaida b̶ʌa. Mãwã Ãcõrẽba maʌ̃ cadjiruara quĩrãdoaya. Maʌ̃ ẽberãba cadjiruada osia ẽberã beud̶a caita b̶ad̶a bẽrã. Maʌ̃ ewarid̶eba ʌ̃taa idji bud̶ara Ãcõrẽ itea idu urea zebida b̶ʌa. 12 Maʌ̃ ewarid̶e oveja dji umaquĩrã poa ab̶a b̶ʌda babue diabida b̶ʌa idji biẽ́ b̶ed̶a carea. Maʌ̃ ewarid̶eba ʌ̃taa idjira wayacusa Ãcõrẽ itea b̶eida b̶ʌa ara idjia naẽna ewari jara b̶ʌd̶a quĩrãca. Naẽna idjia Ãcõrẽ itea b̶ei jarad̶a ewari o b̶asid̶e Ãcõrẽ ume biẽ́ b̶ed̶a bẽrã, maʌ̃ ewarira juachaiẽ́ b̶ʌa Ãcõrẽ itea b̶ei jarad̶a ewari jũma daucha oi carea.\n13 Ãcõrẽ itea b̶eyad̶a ad̶a ewari jõnacarea nazareoba nãwã oida b̶ʌa: Ãcõrẽ wua ded̶e ed̶a wãbadamaa wãida b̶ʌa. 14 Mama oveja dji umaquĩrãda poa ab̶a b̶ʌda sacerdotea diaida b̶ʌa Ãcõrẽa jũma babue diamãrẽã. Maʌ̃ ovejara jũma bia b̶aida b̶ʌa. Maʌ̃ awara idjia cadjirua od̶a carea oveja wẽrãda poa ab̶a b̶ʌda sacerdotea diaida b̶ʌa dji dragara Ãcõrẽa babue diamãrẽã. Maʌ̃ oveja sid̶a jũma bia b̶aida b̶ʌa. Idjab̶a Ãcõrẽ ume necai b̶ai carea oveja dji umaquĩrãda sacerdotea diaida b̶ʌa dji dragara babue diamãrẽã. 15 Néud̶ebema sid̶a sacerdotea diaida b̶ʌa Ãcõrẽa diamãrẽã. Uva b̶a sid̶a diaida b̶ʌa Ãcõrẽa wea diamãrẽã. Maʌ̃ awara paʌ̃ ẽsãbari neẽ́ b̶ʌda jamara ab̶a diaida b̶ʌa. Maʌ̃ paʌ̃ra quĩrã cacua umé b̶aida b̶ʌa: ab̶a dji biara b̶ʌ harina nedraga bara od̶aa, dewarabemara nedragaba ʌ̃rʌ̃ pʌrʌd̶aa. 16 Sacerdoteba dji oveja wẽrã dragada Ãcõrẽa babue diaya nazareoba cadjirua od̶a carea. Oveja dji umaquĩrãda Ãcõrẽa jũma babue diaya. 17 Maʌ̃are Ãcõrẽ ume necai b̶ai careabema oveja dragada babue diaya. Maʌ̃ babue diabʌrʌd̶e jamarad̶e b̶ʌ paʌ̃ ẽsãbari neẽ́ b̶ʌda, néud̶ebema sid̶a Ãcõrẽa diaya. Idjab̶a uva b̶ada Ãcõrẽa wea diaya.\n18 Maʌ̃be Ãcõrẽ wua ded̶e ed̶a wãbada caita nazareora borob̶ichia tʌped̶a idji bud̶a Ãcõrẽ itea idu ureabi b̶ad̶ara babueida b̶ʌa Ãcõrẽ ume necai b̶ai careabema oveja djara dju panʌ tʌbʌd̶e.* Ãcõrẽ ume necai b̶ai careabema animarã dragada babue diaped̶a dji enenaba dji djarara arima djuped̶a cobadjia. Sacerdote bid̶a maʌ̃ djarad̶ebemada ara idji itea edabadjia. 19 Borob̶ichia tʌd̶acarea sacerdoteba oveja jĩrũ nocoarebema djud̶ada nazareo jʌwad̶e b̶ʌya. Idjab̶a jamarad̶e b̶ʌ paʌ̃ ẽsãbari neẽ́ b̶ʌda umé edaped̶a maʌ̃ sid̶a idji jʌwad̶e b̶ʌya: ab̶a nedraga bara od̶ada idjab̶a ab̶a nedragaba ʌ̃rʌ̃ pʌrʌd̶ada. 20 Maʌ̃be sacerdoteba jũma maʌ̃gʌra Ãcõrẽ quĩrãpita ʌ̃taa waida b̶ʌa diai carea. Mãwã jũma maʌ̃gʌra Ãcõrẽ itea b̶ed̶a bẽrã sacerdoteba edaida b̶ʌa. Maʌ̃ awara oveja jã nocoarebema djara Ãcõrẽ quĩrãpita ʌ̃taa wad̶ada, chĩde ʌ̃taa wad̶a sid̶a idji itea b̶eya.† Exodo 29:27-28. Jũma mãwã od̶acarea nazareo bad̶aba uva b̶ada doida b̶ʌa.\n21 Jũma maʌ̃gʌra Ãcõrẽ ley nazareod̶ebemaa. Ãcõrẽ itea b̶ad̶ada ẽdrʌbʌrʌd̶e maʌ̃ leyba jara b̶ʌ quĩrãca jũma diaida b̶ʌa. Maʌ̃ awara idjia Ãcõrẽ itea b̶eyad̶a ad̶a ewarid̶e aud̶u poya diayad̶a asibʌrʌ, ẽdrʌbʌrʌd̶e idjia jarad̶a quĩrãca jũma diaida b̶ʌa.\nSacerdoteba sãwã israelerã bia jara b̶ʌi\n22 Ãcõrẽba Moisea jarasia:\n23 –Aaroʌ̃a, idji warrarãa bid̶a jaradua nãwã israelerã bia jara b̶ʌd̶amãrẽã:\n24 Ãcõrẽba bãrãra carebaya idjab̶a wagaya.\n25 Ãcõrẽba bãrãra bia unu b̶aya idjab̶a idji biad̶eba bia erob̶aya.‡ Bãrãra bia unu b̶aya. Hebreo bed̶ead̶e nãwã b̶ʌ́ b̶ʌa: “Ãcõrẽba idji quĩrãdarrara bãrãmaa uruabiya.”\n26 Ãcõrẽba bãrãra quĩrĩã b̶aya idjab̶a necai b̶ʌya.§ Bãrãra quĩrĩã b̶aya. Hebreo bed̶ead̶e b̶ʌ́ b̶ʌa: “Ãcõrẽba bãrãare acʌ b̶aya.”\n27 Aaroʌ̃ba, idji warrarã bid̶a mʌ̃ trʌ̃neba israelerãra mãwã bia jara b̶ʌd̶ibʌrʌ, mʌ̃a wãrãda carebaya.–\n*6:18 Ãcõrẽ ume necai b̶ai careabema animarã dragada babue diaped̶a dji enenaba dji djarara arima djuped̶a cobadjia. Sacerdote bid̶a maʌ̃ djarad̶ebemada ara idji itea edabadjia.\n†6:20 Exodo 29:27-28.\n‡6:25 Bãrãra bia unu b̶aya. Hebreo bed̶ead̶e nãwã b̶ʌ́ b̶ʌa: “Ãcõrẽba idji quĩrãdarrara bãrãmaa uruabiya.”\n§6:26 Bãrãra quĩrĩã b̶aya. Hebreo bed̶ead̶e b̶ʌ́ b̶ʌa: “Ãcõrẽba bãrãare acʌ b̶aya.”


Hotel Gran Caribe Villa Tortuga, Kuba Varadero - 20 200 Kč (̶4̶4̶ ̶3̶0̶0̶ Kč) Invia\nod 25 188 Kč za os.\n13.1. - 19.1.2022 (7 dní) All Inclusive / Frankfurt\nod 22 109 Kč za os.