Tango 12 BGT - Kori vido iangeni, a King Herod Agripa - Bible Search\nTango 11 Tango 13\nKing Herod Agripa ke Vaparara Mara Kiloau\n1Kori vido iangeni, a King Herod Agripa ke vaparara kekeha tinoni kiloau. 2Imanea ke velera mara na soldia eigna kedana vihukia na luagna a Jemes, a tahigna a Jon. 3Kori vido a Herod ke reghira mara puhidia mara Jiu kena magnahaghinia na hava ke eia, imanea ke thotia a Pita. Imanea ke eia iaani kori vido mara Jiu kena eia na Laulahugna na Bred ke Teo sa Isi Ikoragna.+ 4Imarea kena boa kori vathe tatari me vati na boo i soldia kena kaekalea. E vati na soldia kena mono itagna sina boo. Herod ke toatogha keda fatea a Pita naghodia mara Jiu leghugna na Laulahugna na Thovoliungi.+ 5Kori vido ke mono a Pita korai vathe tatari, na komi tinoni kiloau kena tarai heta tagna God eigna imanea.\nGod ke Vetula na Enjel bali Vamamaluha a Pita\n6Kori bongi gi e jufu mai na dani a Herod keda fatea imanea, a Pita ke nere hotaghidia e rua na soldia. Rua na sen koro taria kori limagna a Pita gi oro taria kori limadia. Kekeha soldia mua kena kaekalea na hagethagna na vathe tatari. 7Sa fata vano keari, sina enjel nigna a Lod ke tate mai ma na laema ke raraha kori vido ke mono a Pita. Na enjel ke chokua kori sokugna me raraia. Imanea ke veleagna, “O saisami mo sokara hadi!” Kori vido vamua iangeni, e rua na sen ke sikili horu kori limagna a Pita. 8Gi na enjel ke veleagna, “O vahaghea nimua na poko ma na sadol.” Pita ke eia iangeni gi na enjel ke velea mua, “O vahaghea nimua na oopo mo leghuu inau.” 9Pita ke leghua na enjel, keana a Pita ke toatogha ke maumaturungita vamua me boi adoa na komi fata ke eia na enjel ke pukuni tutuni. 10Iromara koro taetaveti liungia ghohi e rua na boo i soldia moro mai kori hagetha ke aian kori naghogna na peogna na vathe tatari. Ma na hagetha iangeni ke hangavi ghehegna moro taveti au i kosi. Iromara koro taetaveti vano sina ghathi vido iso kori hangana, gi na enjel ke saisami taveti sania.\n11Kori vido iangeni a Pita ke thaothadoghagna na hava ke tate mai me velea, “Ikeagaieni inau ku pukuni adoa a Lod ke vetula nigna na enjel bali vahaviu tagna Herod ma na komi fata kena haga eia itagua mara puhidia mara Jiu.”\n12Kori vido a Pita ke thaothadoghagna a God ke vamaumaluha, imanea ke vano kori vathegna a Meri, idogna a Jon Mak. Sethe na tinoni kena vaututuni kena haidu ngengeni mena tarai. 13A Pita ke kiokido kori hagethagna na peogna na vathe, ma na vaivine mathangani ke agutu kori vathe iangeni, na ahagna a Roda, ke mai bali hangavia na hagetha. 14Keana kori vido ke rongovia na haghoregna a Pita, iia ke totogo nigna puala me havaghinia na hangaviagna na hagetha. Iia ke ghoi raghe tabiru korai vathe me velea, “Pita ke sokara kori hagethagna na peo!”\n15Keana imarea kena boi vaututunia mena veleagna, “O mee!” Keana na vunegna iia ke talu hetaghagna, imarea kena velea, “Da na enjel bali reireghia a Pita+ ke mai.”\n16Pita ke talu kiokido mua mena ghieghilei hangavia na hagetha vania. Kori vido kena reghia, imarea kena vere nidia puala. 17Gi Pita ke tuhu hadia na limagna eigna kedana bughoro, me velera na hava ke eia a Lod kori hati auagna kori vathe tatari. Imanea ke velera eigna kedana titionoa na fata iaani tagna Jemes ma na komi tinoni kena vaututuni. Gi a Pita ke taveti au me vano tagna na meleha ke tavogha.\n18Kori vuevugheigna hadi, mara na soldia kori vathe tatari kena hahi hehedia puala eigna na hava ke pada a Pita. 19Herod ke velera komi nigna na soldia eigna kedana hiroa a Pita kari ena boi pada. Imanea ke huatira na komi soldia kena kaekalea a Pita, gi e velera kekeha soldia tavogha eigna kedana hatira vano bali vathehera. Leghugna iangeni a Herod ke taveti au i Jiudea me vano i Sisaria me mono ngengeni sina vido.\nGod ke Vathehea a Herod\n20Herod ke dikatagna puala tadia na komi tinonidia i Taia mi Saidon. Na vunegna ghadia na vanga na komi tinoni iraani ke mai kori meleha a Herod ke vunaghi pungusia, imarea kena vetulara vano kekeha mane puhi tagna a Herod eigna kedana vajinoa na ririhu varihotaghidia. Keana imarea kena kidi vano tagna Blastus, sina mane puhi ke agutu vania a Herod. Imarea kena kaea imanea eigna keda hathera, mi manea ke hiira. 21Kori dani imanea ke talua bali eia na haidu duadia mara puhidia i Taia mi Saidon, a Herod ke vahaghea nigna na naghoi poko me nohe kori sapegna na king. Gi imanea ke eia na titiono itadia. 22Na komi tinoni kena rorongo itagna kena ghuu hadi vaghagna iaani, “Na mane iaani sina ghod, boi na tinoni!”\n23Kori vido vamua iangeni, sina enjel nigna God ke vavahaghia Herod eigna imanea ke boi velera na komi tinoni eigna kedana maimanihihia a God vamua. Boi hau leghugna iangeni na komi poipoli kena ghania me thehe.\n24Na haghoregna a God eigna a Jisas ke rongoragha tadia na komi meleha me sethe na tinoni kena vaututuni.\n25Leghugna a Banabas ma Sol koro hera na komi tinoni kiloau i Jerusalem nidia na rongo dotho mara i Antiok, romara koro tabiru vano i Antiok. Moro hatia a Jon Mak duadia.


Malakai 2 - Buka Hope\n1Avoso mae gamu na hiama! Zihova Tadi na Qeto Minate si zama guahe, “Sa tinarae hie si pude tamugamu:\n2Be lopu va avoso mae Au gamu, meke lopu pamaṉa nia gamu sa Pozaqu, si kaqu leveni gamu Rau, meke sa lineveleve si kaqu la koari na vinariponi na vina vukivukihi pu paleke maeni rina tie vasina vagini gamu sari na mia minana pude toa. Uve ele veko nia lineveleve Arau, sina lopu pamaṉa ni gamu sari na Qua tinarae.\n3Kaqu va kilasi Rau sari na tumia, meke kaqu okipani gamu Rau guana bonidi rina kurukuru sapu ta sulu palaedi pa nika, kekeṉoṉo guana boni si gamu sina ta qusae taedi rina kurukuru ṉame isumatamia pa mia totoso vina vukivukihi.\n4Meke kaqu gilania gamu sapu sa Qua zinama vina balau hie si pude sa Qua vinariva egoi sapu ele tavetia Rau koa gamu na hiama meke na butubutu Livae si lopu boka ta ṉovala ba kaqu koa hola.\n5Koasa Qua vinariva egoi sana si ele va tatara nia Rau sa binule pude koa valeana, meke koa valeana tugo si arini pa binule pukerane pude pamaṉa nia rini sa Pozaqu.\n6Va tumatumae ni rini sari na tinoni gua sapu toṉoto, meke hinokara, meke loketoṉa kinaleadi si vura pa berudia, meke ene pa Kenuqu Rau si arini pa tinoṉoto na binule meke ta turaṉa va seu pa sinea sari na tinoni.\n7Sari na zinama tana hiama si pude va gilanani sari na tie sa Tamasa meke na hinokara sina sa hiama si na tie tozia sa inavoso te Zihova Tadi na Qeto Minate.\n8Gamu na hiama si ele taliri va seu koasa siraṉa toṉoto te Tamasa, meke sari na mia vina tumatumae si turaṉa va sea i sari soku tie. Huaria gamu sa vinariva egoi koari na butubutu Livaeti,” gua se Zihova Tadi na Qeto Minate.\n9“Ke gua asa sari na tinoni Izireli si kote doṉo va gore gamu, sina lopu va tabei gamu gua sapu hiva nia Rau. Tavetavete ni gamu sari na Qua tinarae pa ginugua vatavatakale koari na tie,” gua se Zihova Tadi na Qeto Minate.\n10Kekeke mo sa Tamasa sa tamada gita! Gilania gita sapu asa mo sa Tamasa sapu tavete gita! Na vegua ke ta kumata sa vinariva egoi pa varikorapada gita meke se Zihova, meke lopu ta tavete gua sapu toṉoto koari na turaṉamia?\n11Ele sekea sa butubutu Ziuda sa tinarae te Zihova pa Zerusalema meke evaṉia rina tie, meke gua tugo pa doduruna sa popoa Izireli. Va bonia Ziuda sa vasina madina koasa Zelepade sapu koa ia se Zihova meke sapu tataru nia Sa. Habai gamu sari na barikaleqe sapu vahesi sarini tamasa beku.\n12Be guana paleke mae nia rini sa dia vina vukivukihi koe Zihova Tadi na Qeto Minate, ba mani tava rizu palae si arini koasa tatamana Izireli sari na tie pu evaṉia si hie.\n13Hie si keke tinavete pule sapu evaṉia gamu. Nobi tamunu nia kinabo, kinukili, vinevehe gamu sa Bokese Tanisa Vinariva Egoi te Zihova sina lopu va gunagunanani gamu Sa koari na mia vinukivukihi.\n14Na vegua ke lopu va gunagunanani gamu sa Tamasa? Evaṉia Sa sapu gua asa sina na tie va sosode si Asa pa varikorapa mia meke sari mia barikaleqe totoso na tie vaqura si gamu. Ele huaria gamu sa vina tatara koasa mua barikaleqe pa vina tatarana sa vinarihaba sapu tavetia gamu pa Kenuna sa Tamasa.\n15Totoso tavetia sa tie sa nana vina tatara koasa nana barikaleqe si va keke i e Zihova sari karua hire pude koa keke. Vegua ke tavetia Tamasa sa ginugua hie? Tavetia sa Tamasa sa ginugua hie pude ari dia koburu, pude sari na koburu hire si Nana sa Tamasa. Ke gamu doduru si kaqu kopu valeana ni sari na hopeke mia tinoa, pude lopu kaqu ta huara sa vina tatara koari na mia barikaleqe podalae pa totoso tie vaqura.\n16Zama guahe se Zihova Tadi na Qeto Minate pa Izireli, “Kukiti nia Rau sa hahanana gua sapu tavetia gamu sapu luara pani sari na mia barikaleqe. Ṉoṉovali gamu sari na mia barikaleqe koasa tinavete kaleana, meke namuna bugoro nia Rau sa mia tinavete kaleana hie. Ke gamu doduru si mamu kopu puleni gamu telemia, mamu lopu kumatia sa mia vina tatara koari na mia barikaleqe.”\n17Doduru mia zinama si hakohakoni e Zihova. Ba nanasa pule guahe si gamu? “Vegua meke hakohakoni Sa?” Sina zama guahe si gamu, “E Zihova si qetuni mo sari na hahanana kaleadi sapu taveti na tie, leana mo si arini, sina lopu va kilasi Sa si arini.” Ba be “Avei sa Tamasa tana tinoṉoto?”


The Way Things Should Be… Takitaki Vakavalagi | i Taukei\n« Veiliutaki Butobuto\nIsa Voreqe… »\nThe Way Things Should Be… Takitaki Vakavalagi\nSo sad. That is how I feel about the way things are, the way things shouldn’t be but simply are. Why is it that evil men and women flourish in this despicable trade of oppression, of tyranny and of injustice? I wonder. In their gluttonous acts of evil they rape democracy; they plunder her halls of justice and leave behind their seed of injustice that will one day give birth to chaos. For such is the nature of evil. So rich in poverty, so fertile in barrenness, and yet still desirous of more evil. This Regime makes cycles, endless cycles of promises, or rather lies, of economic prosperity and progress for all when businesses are closing down and the average citizen is finding it rather difficult to make ends meet. They promise lasting peace and stability and boast of moving the country forward when the country is in fact sliding into the unknown, into an abyss of despair and hopelessness.\nAnd their partners in crime? They cook up an idea of a festival that is said to be bigger and better and parade good looking girls and women, boys and men to entice our citizens -when not all men are six feet tall with chiselled good looks and not all women have hips that sway like palm trees or rubber band rather- to support a worthy cause when in fact they are ripping off the poor with the little savings they already have. They will have their cocktails from Monday to Sunday, boast of all the money they’ve raised, the cheap women they’ve bedded, the expensive wine they’ve consumed, and still carry themselves around as if everything is going to be all right. And all this while the ordinary factory worker, the truck driver, the office cleaner, the messenger boy with the meagre savings they’ve earned struggles. Struggles. Struggles.\nJustice is gone. Fairness and right thinking is something now foreign. We have traded our principles, godly principles, to dress up tyrants and dictators in a false image of strong leadership. We serve them with ice cream and jelly while denying a piece of biscuit to the poor. We allow murderers to roam free and oppress those who speak up. I find it awkward rather to keep believing that everything is going to be all right when it is not. To keep fighting against a wave that is sure to dash all our hopes against the very rock that is supposed to protect us. Yet against all this very few will have the courage to stand.\nBut alas, what can I say? We live in a world filled with so many foolish good people who, out of their naivety- and fear, will not, for truth or country, bruise their hands, their feet, or their face. They make excuses and have us believe it as reason. But truth be told, good people sometimes are but cowards who make excuses under the guise of reason to hide their fear of standing up to what is wrong. Good people sometimes are but the true enemies of themselves, their families and their country. That is why very few aspire to become great. And less more become great. But there are those of us who will, willingly, give one cheek and then the other. Who will punch and expect to be punched. Who will kick and expect one, or two, or three, or four, in the face. And still we stand and fight. I for one am not afraid to be one of these. For already I have died in Christ. And death is, if it comes, will be but a transition to another life. One most glorious than the one that now saddens me.\nThis entry was posted on August 14, 2007 at 1:51 am and is filed under Uncategorized.\tYou can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.\n17 Responses to “The Way Things Should Be… Takitaki Vakavalagi”\nAugust 14, 2007 at 12:58 pm | Reply\nVinaka vakalevu na wekaqu. Au duavata kei na nomu i tukutuku. Me tekivu mai na yabaki 2000 me yaco tiko mai ena gauna oqo sa dua na ka na levu ni sotia era collapse tiko ena keba. E levu vei ira e yali vakadua kina na nodra bula. E levu au kilai ira vinaka. Era sega tiko ni kidava, ni oqo na dra ka dave e loma ni keba ena yabaki 2000. Na i wiliwili ni mate e toso cake tikoga me yaco tiko mai ena gauna oqo. Au rogoca qai la’ki vakilai koya ga mai o Vore ena Private hospital, ni baci drotaki koya na nona i cegu, baleta ni baci vakabesebese (strike) na nona uto. Noqu i tatau vei iko Vore, Sa solia tiko na gauna vei iko na Kalou mo veivutuni. Na nomu i cegu kei na nomu uto e toka ga ena liga ni Kalou na kena lewa. Vei kemuni na Sotia ena keba, sa dodonu moni yadrava na mate veitarataravi sa yaco tiko oqori vei kemuni. Ni kakua ni tokona na cakacaka vakatevoro sa liutaki kemuni tiko kina o Vore. Baleta ni na curse taki kina na nomuni bula vata kei ira na nomuni kawa. Na ka au rarawataka vakalevu ni sa mai vakayagataka tu na mataivalu ni Viti o Mahedra Chaodory me buturaki keda sobu kina na i Taukei. Sa noqu masu me dolava na matamuni na Kalou, moni raica na ka dina. Baleta na dina ga ena qai sereki kemuni.\nAugust 15, 2007 at 12:18 am | Reply\nKeitou veibulu vua dua na Sotia – wekai keitou mai Kinoya ena macawa ga se qai oti qo [ Vakarauwai sa oti – 10/9/07].. E cauravou mai Naova ka sa keimami veitalanoataka sara tu ga na veika o vakaraitaka toka mai Kaiviti. Keimami sa kauwaitaka vakalevu na kena vaka mera vaka mata butotaki tu na noda Sotia mai na keba ena tikina qo. E dua na i tukutuku sa rogo oti oya na qaravi Kalou tani [Freemasonry] ka ra sa vakayacora tiko na veiliutaki ena Matanitu tu vakawawa qo kei ratou eso ga na Turaga ni valu. Ke dina ya ia ka ni rarawa meu vakaraitaka ni sa i koya sara ga oya na vanua me da vakanamata kina ni vu ni leqa ni nodra vakamata butotaki tu na noda cauravou mai na keba ni Mataivalu. Me da masulaka me sereki keda kei ira na noda Kalou mai na i vesu levu qo.\nNa “freemasonry” e sega ni ka vou ena keba ni mataivalu. Ni o sa member ni Officer’s mess, ona vosa bubuluitaka (oath) mo curu kina freemasonry. E tiko tale e vica na i soqosoqo ni qaravi tevoro ena keba. Na gauna duadua e threat taki kina na qaravi tevoro ena keba, o ya, ena gauna a tekivu kina na Christian Military Fellowship. E levu era complaint taka. E qai lesi me vaqaqai ira o koya na Camp Commandant. Ena nona report e vakaraitaka kina o Camp Commandant ni vakalou ka donu vinaka na nodra qaravi Kalou na CMF. Na Camp Commandant e turaga lotu, (Assembly of God). Ni oti o ya, qai transfer taki na turaga ka liutaka tiko na CMF ki Tamavua, me kakua ni tiko ena keba. Eda kila vinaka e Viti na revival e a kacabote ena 1997 ka kunekunetaki kina na All Nations Christial Fellowship (ANCF). Na turaga ga ka vakatalai cake ki Tamavua, o koya a liutaka na revival oqo ka se liutaka tikoga ena gauna oqo. Na ANCF sa duri wavokiti Viti, Pasifika, Asia, ME, Europe kei Amerika. Vei kemuni na sotia lotu. Ni masulaka (warfare) vakaukauwa me vakarusa na Kalou, na stronghold ni freemasonry ka tiko oqori ena Officers mess.\nVei keda e Viti, raica tiko. Veigauna kece me dau cakava kina o Vore e dua na major Press release, e dau vaka uniform lai cakava tiko mai ena Officers mess, baleta tiko na stronghold. Nona i naki…veivakarerei kei na veilasutaki. Ia ke vakacava sara na levu ni ka e tukuna se vakacakava, na nona i tinitini na druka kei na rusa. Baleta ni se vakatulewa tikoga ena i lakolako oqo na Kalou. The God of Justice.\nAugust 15, 2007 at 4:05 pm | Reply\nVinaka Vakalevu Kaiviti na i tukutuku mata ni Davui ni qaravi Freemasonry mai na loma ni Keba ni Mataivalu. E sa cegu sara ga na lomaqu ni o koya dina ga na vanua ya e rawa tiko mai kina na kaukauwa ka sa da mai vakalolomataki tu kina qo. Ena vakasama ga ni Freemasonry, e a kunei ena dua na masumasu ka caka ni vo toka ga e vica na macawa me cakava o Voreqe nona vuaviri ena Tiseba sa oti ni ologi Viti tiko e dua na o loaloa levu ka vu mai na cakacaka butobuto vaka Freemasonry ka vakatokai na Orange Order. Oqo na kena mataqali ka ra vakayagataka mai Ireland na vanua ka kunekunetaki mai kina ka kena i naki me ra valuta na matanitu vaka democracy se tu galala. Na ka ga au via kaya se cava nomuni nanuma ni ratou a vakayagataka na National Alliance Party [NAP] na roka Orange me nodratou kala ni veidigidigi ena 2006. E rairai sa vakadeitaka na nomuni tukutuku Kaiviti ni da sa mai rawai tu qo ena i vesu levu ni Freemasonry ena Orange Order ka ratou sa kauti Viti kina qo na NAP. Se vakaevei ya? Vinaka vakalevu na i tukutuku.\nAugust 17, 2007 at 11:10 am | Reply\nEra kila vinaka tiko na ka era cakava baleta nira lewe ni National Alliance Party of Freemasonry. o ya na yacadra taucoko. E sa ka va-kawa. E dua na i naki levu ni soqosoqo oqo, oya me rawa ni taura na i tutu cecere vakamatanitu me rawa ni ra controll taka na ka kece. Me tekivu mai 2001, na matai ni tamata e campaign taka o Voreqe, o Rt Josefa Iloilo. O ni na raica, e levu na gauna eda raici rau vata tiko ena Keba. ni se bera na vuaviri. Me tekivu mai na gauna o ya me yaco tiko mai na gauna oqo, o Rt Josefa sa sega ni kila tiko na ka e cakava baleta ni sa controll taki koya tu na butobuto ni Freemasonry. O koya sa “rubber stamp” tu ga ena gauna oqo. Na i karua ni group e campaign taka o Voreqe, o ya, o ira na sotia, Privates, Cpls, Sgts, Warrant Officers ena mataivalu. Era dau qito, gunu yaqona vata. Na gauna ni nodra gunu yaqona sa qai nona gauna me dau vakacacani ira kina na lewe ni Bose levu Vakaturaga kei na Matanitu (SDL). Dau yalataka vei ira na sotia, ni na valataka me toso caka na kedra i sau kei na allowances. E cakava tiko na ka o ya, yacova sara na gauna sa vakadeitaka ni sa vesuka rawa na nodra mona. Ni oti o ya sa tekivu vakasakei ira na Senior Officers (Col,Lt Col,Maj) era sega ni tokoni koya. Na gauna oqo e levu na sotia era muri sara tu ga vaka mataboko baleta ni sa controll taki ira tu na butobuto. Eda vakavinavinaka vua na Kalou ni sa vakaraitaka tiko vei keda e Viti na lasu kei na nodratou cakacaka vaka butobuto na i lawalawa oqo. Sega ni vunitaki koya rawa na tevoro ni sa vakacilava na nona rarama na Kalou. Na Kalou sa rogoca tiko na noda masu. Sa tekivu cakacaka. E se vakatulewa tikoga ena i lakolako oqo. Na i otioti ni lewa na nona lewa. The writing is already on the wall for this people, and the count down is already in progress. Its just a matter of time now.\njone lala Says:\nAugust 19, 2007 at 3:35 am | Reply\nMeda na taroga ga se curu vakacava yani ki na matanitu oqo o Chodory? O koya e dua na lewe ni soqosoqo ni Free masonary ka i liuliu ni Lodge naba rua e Suva. Raica na nodratou web site na free mason e volai tu kina na yacadra ka na tukuni koyaChodory) in o koya ga na PM duaduaga i Viti ena gauna 2000 ka lao mai e lewe ni Free mason\nAugust 20, 2007 at 12:13 am | Reply\nVaka era cakacaka matua ga na free mason\nAugust 22, 2007 at 2:02 am | Reply\nSomeOne will come from a far to free you all. One who has no association with any party, organization or movement but have strong believe in democracy and its good people. POWER TO THE PEOPLE……\nAu kerea vei keda na noda ka dau veisiko mai ki na “site” qo me da masu ga vakalevu vei ira na Tamada Tawamudu e na yaca i Jisu Karisito, ka lolo vakalevu talega, me rawa kina ni vakaraitaka kina vei keda na Kalou Dina se dina se lasu na i le nei Bainimarama ke ira na nona i lawalawa.\nNa noda gu kei na noda sasaga vinaka ka vu taki tiko mai na noda vakabauta e rawa ni vakatoboicu taka na nakinaki ca nei Setani ka i liuliu ni veika e butobuto me vaka na “freemasonry”.\nE na noqu dau masu ka lolo tiko e na vica na vula sa oti oqo, e vakaraitaki tiko ga mai vei au ni sega tiko ni dina na ka e cakava tiko ‘o Bainimarama kei ira na nona i lawalawa.\nE sa kena i vakaraitaki tiko oqo na levu tiko ga mai ni kisi me baleti ira e sa kau tiko kina mataveilewai. E na yaco mai na gauna me ratou na sega ni rawa ni sabaya laivi na levu ni kisi ni veilewai ka ra kauti ira tiko kina ko ira na lewe ni vanua. Au mai wilika tiko e na ‘online news’ ni rau sa na kauti ira talega ki na mataveilewai koi rau na i tubutubu nei Rabaka.\nE vinaka me ra kau kece kina mataveilewai baleta ni ra na la’ki bubului kina vakailasu ki na mata ni Kalou ka na qai la’ki sauti ira kina na ka vakatevoro e ra cakava tiko.\nAugust 26, 2007 at 5:56 am | Reply\nVinaka vakalevu Bluebird. Au duavata kei kenuni ena veika ni vakaraitaka tiko mai e cake. Na noda kalou e levu ka bula voli ena keda maliwa. Imanueli -“na Kalou sa tiko vata kei keda”. Eda na raica e matada na nodra saumi na i valavala ca ka me da sa masulaka tiko mada ga na i lakolako qo vei koya na Turaga Na noda kalou me na lewa vei keda. Valoloma o ira era na vakararavi kina dakai se tamata baleta ni sega ni na tudei ena i lakolako tudei vata kei na noda kaloiu eda mai lako walega kina qo vakalekaleka ni bera ni da toso yani. God Bless Fiji.\nAugust 27, 2007 at 1:19 am | Reply\nPeople shud get the book freemason death in the family by Ivon Kitchen and read everything they do in the freemason. Freemason has degree levels which they go up to degree 33. In fiji Rt Sukuna and Mara has reached that level and given alot of supernatural powers to control the nation. Now there decendants Ului, Ganilau, Bainimarama, Chaudhary are all in the group and working there way up to reach 33 to take full dominance over the nation which will not happen cause God is already moving throughout the whole country. Each day you can see the how the regime is gets confuse cause they so called powers is having such opposition from the many man and women praying and fasting over the nation. If you wana know how to break the freemason curse which cud be in the family line due to the past colonial times then i recomend you guys get the book start the renouncing of the freemason curse only then you will see alot of breakthrough take place in your family and nation. Also alot of the churches has got the book and using it as a tool to break the curse. I myself have seen alot of breakthrough to those that have used the book. Ok we will keep prayin for fiji until breakthrough will take place soon amen. Cheers\nAugust 27, 2007 at 4:16 pm | Reply\nVinaka Jake for the information..I heard that they are having an international training in Australia soon on the subject and maybe that would be a good opportunity for our folks to order their copies of the book. A Team from here will be going and we can give them the price of the books. Can you organise it for us Jake and give us the price and contact person so we can give our money to pay for the book???.\nAugust 27, 2007 at 11:23 pm | Reply\nVinaka Taukei, au via vaka deitaka ga na vosa ni vola tabu. “If god be with us, who can be against us?” why should we fear these freemasonry mickey-mouse belie?. My father use to say, “Na tevoro lalai era qarava tiko na tevoro era dau kanakana benu wavoki tu la qo i gaunisala!” Kakua ni tiko vei keda na rere kei na taqaya. Edatou qarava tiko na kalou bula kaukauwa o Jiovah. O cei tale meda rerevaka? Sai Jiovah dudua ga.\nAugust 28, 2007 at 6:08 am | Reply\nInteresting readings and thanks for coming back online iTaukei.\nVinaka na volavola mai kemuni na i taukei!\nVinaka Tui na veivadeitaki ena dina ni Vosa ni Kalou. Vinaka valevu sara. E dina sara ke dua me da rerevaka o Jiova duadua ga -koya rawa ni vakamatea na Yalo kei na yago… Kalou levu ka kaukauwa ka bula voli ena keda maliwa. Yawa na i sulu o tokara tu qori….God Bless Fiji…\nYep Taukei they are having international traning this october in Melbourne for a week. The book cost $42 AUD for freemason death in the church and $42UAD of freemason death in the family, Jezebel Murder is $30 AUD. I hear lots of ppl from Fiji come to the traning every year. Also you can order online with koorong christian bookstore here is the webpage:http://orders.koorong.com/info/store/ and you can order it directly to them melbourne on this page http://www.fruitfulvine.com.au It wud be best to order direct to the guys in Melbourne as they have there book products on the page. If you need anything else, just let me know. Vinaka\nAugust 29, 2007 at 2:13 pm | Reply\nVinaka Jake na information.. Me da qai veirogoci domo malua tale.. God Bless You All.


Saraswati Ashtottara Sata Namavali Hindi pdf free ebook download from www.vignanam.org\nSaraswati Ashtottara Sata Namavali Hindi pdf\nSearch tags: Vedas in hindi, Saraswati ashtottara, Veda in hindi\nSaraswati Ashtottara Sata Namavali in Malayalam.pdf\nSaraswati Ashtottara Sata Namavali in English.pdf\nSaraswati Ashtottara Sata Namavali in Telugu.pdf\nSaraswati Ashtottara Sata Namavali in Tamil.pdf\nSaraswati Ashtottara Sata Namavali in Gujarati.pdf\nSaraswati Ashtottara Sata Namavali ShuddhaTelugu Large.pdf\n! ,-. /01 2 34 5 67 8 7 9 ,: :; :; A 2 BA C4 D E F /0G Page 1 of 5 Vaidika Vignanam http://www. vignanam. org H IJK 7 L 5 MNL OP 8 8L Q4 8 : ; RS ; T HU T HU : T HU VW 8 XYZ 8. ; F /0N XYZ A H ; _4 a b c B B Page 2 of 5 Vaidika Vignanam http://www. vignan\nSaraswati Ashtottara Sata Namavali Tamil.pdf\n10 ! 20 30 ,-. / 0. Page 1 of 4 Vaidika Vignanam http://www. vignanam. org. 12 3 12 40 0 4 5. 5 ,- 6 6 7 83 60 1. ! 6 983 70 / / - Page 2 of 4 Vaidika Vignanam http://www. vignanam. org ! : 3 9 3. ; - - 80. 3 3 7 3 ! 7 6 90 /. 12 1 4 100. 3 3. 4 A 6 ,B 10


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TUA YESU KRISTORA OZIGA EWANANA Yohane 1\nOZIGA EWANANA YOHANE MENI GAENUA\nYohane nu Yesura bua mai 12 amira zo. Nu Yesura uge ei awa zebu serora ema bama emo gaenua. Nu susu ego emira gaenua: Ema bama dapikarago meni Yesu gara Kristo me wai nu tuma didinoise nuai me ewanana tamarise. Are bua Yesu meni inoisonua kota, uge-mage inoisonua amira ge witai Yohane meni gaenua.\nYesu Anutura ge puro muro ema wero kei awenua.\n1 Bera ge* nu nuai gege noisonua. Bera ge nu Anutura nana giti mokara noisonua. Bera ge nu nutope Anutu. 2 Nu awa gita susura ena Anuture dai nuai gege noisonua. 3 Bera ge nu Anutura wana wero nena dapikarago wero tepo wenua. Ota nena kei awenua, awa nu tepo nena zo oko kei awenua. 4 Ota wero nuai awa nuso nana itisonua. Are nuai awa emara nana zasimuro itisonua awa. 5 Zasimai* ami mumera zasimunu mume meni zasimai siramu sero kaputinua, ata zasipitinowia awa.\n6 Anutu meni ema zo potinu kei awero noisonua zazo nuso Yohane. 7 Nu ami zasimaira oziga samu munua. Ema bama dapikarago zasimaira Mama tuma diarise sero Anutu meni senu kei awenua awa. 8 Yohane nu nutope zasimaira Mama oko aewa. Nu zasimaira oziga gege awa emare samu munua.\n9 Zasimai me nu ema bama dapikarago awa zasimai potitinowia ami be amire zebura kei awero noisonua. 10 Nu zebura itisonua. Awa gege oko aewa. Zebu dai nune wenua awa. Ago wenua, ata zebura ema bama nukare nu oko giro baitiwa. 11 Nu zebu nusora kei awenu dubu nuso meni nu giro gago-giago awewa. 12 Ata eni meni awa nukare Yesu otao wewa, o Yesu tuma diwa ami Anutura mai awiso warise sero Yesu meni zazo nusokare senua awa. 13 Nukare emara orarara ena oko kei awewa. Nukare emara ara tamaira kota, o emara sai zewai waira kota, nukare Anutura putoura kei awewa awa.\n14 Bera ge nu ema wero kei awero nasokare nana soe noisonua awa. Ago wenu nakare simai zasimaire nuso ginakare. Nu Anutura Mai me, are simai zasimaire nuso nana gege itisonua awa. Nuai me ata dumi yagaba awa duba nusora bera munu puro osenua awa. 15 Susu nuso Yohane meni poti damu niro zawa sero ego senua awa, “Na nu amire sena awa, ‘Ama tupia ami nu gita wai naso inoya. Nera kota, na kaka kei awamure nu noisonua.’ ” Yohane meni ago senua awa.\n16 Nakai dapikarago ami dumi yagaba ewa-gaewa awa zamai nusora ena purota puro awinowenakai. 17 Anutu meni lo ge namorekai potamu sero Mosere potinua awa. Ota Anutu meni dumi yagabare nuai mere awa namorekai potamu sero Yesu Kristore potinu puro munua awa. 18 Anutu nu ema zo meni oko ginua. Tepo-tapo awa. Are Mai nuso daimata nuso nana zazene itima awinoya ami Mama nuso namorekai kereninua awa.\nYohane ge ou gutai zaawai ema ami Yesura ge kereninua.\n19 Yuda ema meni Yerusalem ena pris enire wana soga enire sewa bamuro Yohane atata wero ego sewa awa, “Ni ema aweni?” 20 Ago sewa Yohane nu susu nuso kaka bezamu kereniro ego senua awa, “Na Soyai Ema nisokare Kristo tepo.” 21 Ago senu nukare noko atata wero ego sewa awa, “Ina ni aweni? Ni Elia, Kristora awi mai ni?” Ago sewa nu ego senua awa, “Na Elia tepo.” Ago senu nukare ego sewa awa, “Ni porofete dia inowenakare awa ni?” Ago sewa nu ego senua awa, “Tepo awa.” 22 Ago senu nukare noko atata wero ego sewa awa, “Ina ni aweni? Nakare baro ema babezinoma nakare sesera menakare amire nogo samunonikare? Ni nitope nogo towesi?” 23 Ago sewa nu ina ego senua awa, “Porofete Yesaya meni ge zo gaenua awa naso nana ena me inoya. Na oziga sai ema ware gamu-gamura ena noise ego towena awa, ‘Tuara ebata kora weu sonae.’ ” Ago senua awa.\n24 Ema Yohane nana muwa awa Farisayo meni potiwa muwa awa. 25 Are nukare nu noko atata wero ego sewa awa, “Ni Soyai Ema nasokare Kristo-ko sia, o Elia-ko sia, o porofete-ko sia ago tosa agiyo. Are ni nogoro ema bama ge ou gutinosi?” 26 Ago sewa Yohane meni ina ego senua awa, “Na ema ou gege gutinona awa. Ota nisokare nana ena zo kei awamunoya, nikare nu oko gosinowewa. 27 Nune naso nana atune mamunoya ami ema bamubake awa. Na ema osai me osai ami sandol* nusora asi besai ine te oko inoya.” Ago senua awa. 28 Susu awa nata zazo Betani, ou Yodan enibara itisonua, amira ana kei awenua. Yohane meni ago noise ana ema bama ge ou gutinoisonua awa.\nYohane meni Yesu nu Anutura lama asenua.\n29 Pina atinu Yesu meni Yohane nana susaunu aikera ena giro ego senua awa, “Ou giu. Anutura lama. Nune ami zebu serora pasina nusokare dimuro betamunoya. 30 Na nu amire sena awa, ‘Ama mamunoya nu ami gita wai naso inoya. Nera kota, na kaka kei awamure nu noisonua awa.’ Numa owa. 31 Na natope nu gita oko gina kei awenua. Ata Isreli ema nikare oziga nuso sana ninawise sero na kei awero ge ou zaawena.”\n32 Yohane meni emare ge ago sero senua awa, “Ozana meni ni guma ine wero utura ena osero nuso nana arumuro iti goisena. 33 Na gita nu oko gina kei awenua, ata Anutu meni nane ema bama ge ou gutanise sero ego senua awa, ‘Ozana osero nuso nana arumuro itai ema ami ge sai amire ema bama Ozana pumamunora.’ 34 Are nama ana susu nuso giro ego tona ewa: Nu Anutura Mai me awa.” Yohane meni ge ago senua awa.\nYesu meni bua mai zoeto-zoeto pumunua.\n35 Pina atinu Yohane ata bua mai nuso eto ami dopero itiwa 36 Yesu tupinu giro Yohane meni ego senua awa, “Anutura lama owa.” 37 Ago senu bua mai nuso eto meni ge awa niniro Yesura nana ama bamuwato awa. 38 Bamuwato Yesu meni kapeteniro giro numoreto ego senua awa, “Nito ne kau inowito?” Ago senu nuto ego sewato awa, “Rabai, (Ge nasokaira, “Gipai ema”) ni so nera itesi?” 39 Ago sewato Yesu meni ego senua awa, “Muuto gaweto.” Ago senu mai eto meni nu ama ganero sora witiwato awa. Witiroto waiko be da numore dai itiwato. Awa waiko diti osisinoinu 4 klok wenua, are ago wewato awa.\n40 Nuto Yohanera ge niniro Yesu ama ganewato amira zo zazo nuso Anderea. Nu Simon Petorora nami. 41 Anderea nu nami nuso Simon eya tamuro ego senua awa, “Nato Yuda emara Soyai Ema zazo Mesia awa tamenato.” (Mesia awa Kristo). 42 Ago sero Yesura nana uzumunu baro kei awewato Yesu meni Petoro giro ego senua awa, “Zazo niso Simon. Ni Yohanera mai. Ata na zazo niso seka Sifas asinona awa.” (Ge nasokaira, “Omata Arama”) Ago senua awa.\n43 Pina atinu Yesu nu Galilaya zebura bayamu sero eriro Filip tamuro ego senua awa, “Ni na ama gane.” Ago senua awa. 44 Filip nu Besaida natara. Andereato Petorore nuto dai nata da amira. 45 Are Filip meni Nataniel tamuro ego senua awa, “Ema Mose meni lo gera ge nuso gaenua, o porofete eni meni da ago gaewa, ema awa tamenakare. Nu Yesu, Yosefera mai. Nu Nasarete natara awa.” 46 Ago senu Nataniel meni ge ina ego senua awa, “Nena kokopai zo meni Nasarete nate ena kei awai te inoita?” Ago senu Filip meni ina ego senua awa, “Ago tosaya mu baro gase.”\n47 Ago senu Nataniel nu Yesu nana bamunu Yesu meni giro ego senua awa, “Ei giu. Ema ei awa Isreli ema me. Ge opi sai duba nusora tepo.” 48 Ago senu Nataniel meni Yesu atata wero ego senua awa, “Ni nogo nogo wero susu naso gosinosi?” Ago senu Yesu meni ina ego senua awa, “Filip meni ni kaka tamamure nane ni ni fik susura itesa gena awa.” 49 Ago senu Nataniel meni ina ego senua awa, “Gipai ema, ni Anutura Mai me. Ni Isreli emara ema tua.” 50 Ago senu Yesu meni ina ego senua awa, “Ni fik susura itesa giro sesena amira gege na tuma didinosua. Tani zeme gesa awa osino gege. Ata ama nena me bamu kei awero bayai gosinuamunosa.” 51 Ago sero numore ego senua awa, “Na me memeka sane. Nikare utu be zaumai amire Anutura angelo dubu meni na Emara Mai amira nana witiro osero awara gamunowa awa.” Ago senua awa.


Percest (Regulidae) — Wikipedia\nPercest (Regulidae) tir tana yasa ke Passeriformes veem. Gan Vigors bak 1825 taneon zo pimtayar.\n1 Percest (Regulus) Regulus\n(en) vuest- : Walvedeyafa Zveriopafa Aba : Regulidae is Passeriformes\n(en) vuest- : Alan P. Peterson : Regulidae is Passeriformes\n(en) vuest- : Fauna Europaea : Regulidae\n(en) vuest- : Animal Diversity Web : Regulidae\n(en) vuest- : Catalogue of Life : Regulidae\n(en) vuest- : NCBI : Regulidae\n(fr+en) vuest- : CITES : Regulidae\nDimnarin mal « https://avk.wikipedia.org/w/index.php?title=Percest_(Regulidae)&oldid=111031 »


Izikeli 3 - Buka Hope\n1Meke zama si Asa koa rau, “Tuna na tie, hena ia sapu koa pa kenumu, mu hena ia sa pepa ta viqusuna hie; mamu la zama koasa butubutu Izireli”\n2Ke tukelia rau sa ṉuzuqu, meke va mae ia Sa sa pepa ta viqusuna pude hena ia rau.\n3Meke zama si asa koa rau, “Tuna na tie, hena ia sa pepa ta viqusuna sapu vatu nia Rau hie; mamu va deṉa ia sa tiamu koa sa.” Ke hena ia rau si asa, meke liṉiliṉi gua puta na zipale si asa pa ṉuzuqu.\n4Meke zama si Asa koa rau: “Tuna na tie, mu la kamahire koasa butubutu Izireli mamu zama lani koa rini sari Qua zinama.\n5Lopu ta garunu la si goi pa keke puku tie sapu tasuna dia vinekala meke votikaena dia zinama, ba koasa butubutu Izireli mo,\n6lopu koari soku ṉavulu tinoni sapu tasuna beto dia vinekala meke votikaedi dia zinama meke lopu boka ta gilana. Hinokara pude garunu la nigo Rau koa rini si kote avoso igo mo arini.\n7Ba sa butubutu Izireli si korodia pude va avoso atu koa goi sina koa Rau ba korodia tugo pude va avoso mae, ura sa doduruna sa butubutu Izireli si tasunadi hola meke va karikaridi.\n8Ba kote tavetigo Arau pude tasunamu tugo meke kote ṉiṉira hola sari mua binalabala gugua tugo arini.\n9Kote tavetia Rau sa raemu pude ṉiṉira hola guana patu ṉiṉirana, ṉiṉira hola nia sa patu daemani. Ke mu lopu matagutu ni babe holoqoru ni, be vea va karikari gua sa butubutu sana.”\n10Meke zama mae si Asa koa rau, “Tuna na tie, va avoso va leana, mamu vekoi pa bulomu sari doduru zinama pu zama atuni Arau koa goi.\n11Mu la kamahire koari na turaṉamu pu ta raovodi, mamu la zamai. Mu la zama guahe koa rini, ‘Hiera gua si zama nia e Zihova Baṉara,’ mu gua, be va avoso si arini babe lopu va avoso.”\n12Meke ovulu sage nau sa Maqomaqona Tamasa si arau, meke avosia rau pa mudiqu si keke mamalaiṉi nomana guana lulusu pa hebalana sapu zama, “Mani tavahesi sa tinolava te Zihova pa Nana vasina pa maṉauru!” gua.\n13Avosi rau sari tatapurudi rina kurukuru totoso vari nebei rini meke sa buruṉudi rina totopili pa kali dia, gua tugo na buruṉu niu nomana.\n14Ovulu sage nau sa Maqomaqona Tamasa si arau meke vagi taloa nau Sa. Sa maqomaqoqu si ta ṉaziri meke bugoro meke la si arau, ura sa lima ṉiṉirana te Zihova si koa koa rau.\n15Ke kamo la si arau koari tie ta raovodi pu koa pa Tele Abibi sapu pa taqele Ovuku Keba. Meke vasina pu koa ia arini, si habotu turaṉi arau si arini ka zuapa rane. Hodahodaka meke malohoro ni qua sapu dogori na avosi rau.\n16Pa vina betona ka zuapa rane si kamo mae sa zinama te Zihova koa rau:\n17Zama si Asa, “Tuna na tie, ele tavete igo Arau si agoi pude na tie kopu tanisa butubutu pa Izireli; ke mu avosi sari zinama sapu zama atu ni Rau; mamu la tozi ni koa rini sari Qua vina balau.\n18Pana zama la guahe si Rau koasa keke tie, ‘Hinokara kote mate si agoi,’ gua, meke lopu la va balau ia agoi si asa, babe zama la ia pude luara pani sa sari nana hahanana kaleadi pude ta harupu sa nana tinoa, si kote mate si asa koari nana sinea, ba kote zutu nia Rau koa goi sa nana minate.\n19Ba pana va balau ia goi sa tie kaleana asa meke lopu kekere si asa koari nana tinavete kaleadi babe koari nana hahanana seadi, si kote mate si asa koari nana sinea; ba agoi si kote harupu pule nigo.\n20Ego, be keke tie toṉotona si kekere koari nana tinoṉoto meke sari tinavete kaleadi si taveti sa, meke tutuvia sa si keke tinasuna sapu vekoa Arau pa nana siraṉa, si kote mate si asa. Ke kote mate si asa koari nana sinea sina lopu va balau ia goi. Sari lineana sapu taveti sa si lopu kote ta balabala, meke kote zutu nia Rau koa goi sa nana minate.\n21Ba be va balau ia goi sa tie toṉotona pude lopu tavete va sea meke avoso igo sa, meke lopu tavete va sea si asa, si hinokara kote toa si asa sina va tabe ia sa sa vina balau, meke agoi si kote harupu pule nigo.”\n22Sa limana e Zihova si koa vasina koa arau, meke zama si Asa koa rau, “Gasa turu, mamu vura la pa vasina pezarana, meke vasina kote zama atu si Arau koa goi.”\n23Ke gasa turu si rau meke vura la pa pezarana. Meke turu nana vasina sa tinolava ṉedalana te Zihova, gua puta sa tinolava sapu dogoria rau pa taqele Ovuku Keba. Hoqa oporapaha mo si rau pa pepeso.\n24Ba nuquru koa rau sa Maqomaqona Tamasa meke va gasa turu au Sa pa nenequ. Meke zama mae si Asa koa rau: “La mamu la tuku tamunu pule nigo pa mua vetu.\n25Meke agoi, na tuna na tie, si kote pusi nigo aroso arini; ke kote tasuna si goi pude vura la koari na tie pa sada.\n26Kote va napiti ia Arau sa meamu pa ṉuzumu pude lopu kulu si agoi meke lopu kote boka gegesi agoi si arini; ura na butubutu va karikaridi tugo bari.\n27Ba totoso va zama pule igo Arau, si kote tukelia Rau sa ṉuzumu meke kote zama la guahe si agoi koa rini, ‘Hiera gua si zama nia e Zihova Baṉara,’ gua. Asa pu va avoso si vekoa mani va avoso, meke asa pu korona si vekoa mani korona; ura na butubutu va karikaridi tugo bari.\n< Izikeli 2\nIzikeli 4 >


Jam 2 | `GDN | STEP | Kowaniyoma, wi ka nu Kaiwawonuga tanai bagi kawaya apunai Iyesu Keriso e sumapiyamu ragidai ki pokere wi iyapana naigida emitamuri were mosi ka bagi simuri ade mosi ka eba bagi simuri.\nIyapana yabuga madana madana eba emitamiyoi\n1 Kowaniyoma, wi ka nu Kaiwawonuga tanai bagi kawaya apunai Iyesu Keriso e sumapiyamu ragidai ki pokere wi iyapana naigida emitamuri were mosi ka bagi simuri ade mosi ka eba bagi simuri. 2 Nau keyakeyai mosi suwagani wainapumuri; Mara mosi ka iyapana wi tawagau damupomoto manako iyapana apeya baitagisi. Mosi ka purapura apunai. E monagai ka bagi kawaya ade e idaiya katama yamayamai mete tapu. Ko mosi ka kaikayokayoi ade e midi tatamai ka tegetegerei. 3 Wi monaga bagi wadubu apunai ki e diriwai kwaiwagi, iwagi ke; ‘Kau yabi kebari bagi kawaya yau kawareya tomi.’ Ko kaikayokayoi apunai ki wi simuri, iwagi ke; ‘Kau nu taganugu yewe tariya kawareya tondowa.’ 4 Wi inako iwagi ki ka wi wibo yabuga pokaiya purumupu da apunu mosi ka bagi ko mosi ka yopeyope. Ko wi iyapana inako puru-piyamu ki ka eba supasupai.\n5 Kowaniyoma, nau nuwaneya po wiyo. Iyapana gwedewau yewe wairau mu gwedegwedemaga pa mena ki pokere iyapana mu emitamiyamu tagamu da mu ka yopeyope ki ka Mamanuga God mu mete winetapu ki pokere mu suma-maga pokaiya mu ka kawakawai. Mu ka e eya iyapanaiyoma ki pokere e naiya badidi gwaiyabawena ki kuduba mete mu nene. Mara kwauneya ka mu e gari rabineya kaiwoto idiwono. 6 Iyapana gwedegwedemaga pa mena ragidai ki wi mu tadeyamu siyasiya. Ko wainapu-muri; Ki ka eba mu wi siga kaupiyamu, ko ki ka purapura ragidai ki mu wi siga kaupiyamu. Ki ka purapura ragidai ki wi teniyamu giriniyamu pari wirawira-niyamu. 7 Ade ki ka purapura ragidai ki ubumu Mamanuga God e si bagi kawaya negebu ki siyamu siyasiya giripiyamu pasumu.\n8 Mamanuga God e gari rabineya kaiwana idiwana ki gorai oka tapu ki mosi ka yau kena; ‘Kau kiya nene wainapiyei ki maba kau kowagiyoma mu nene mete inako nota kwarikwarisi-tamiyowa.’ Wi e wagubu ki makeya makeya kwaiwagi ki ka supasupai. 9 Ki pokere wainapumuri; Wi wibo yabuga pokaiya purupumuri da iyapana mosi ka bagi ko mosi ka eba bagi ki ka wi Mamanuga God e gorai ki raurupiyamu. Gora ki wi naurigau ugwadiniyau ragiragi wagau da wi paeremupu bigi kwaigubu, 10 mibai ka iyapana nima Mamanuga God e gorai kuduba kwayubatamiyau makeya makeya kwaewagau ko gora eyaka mena mo paerepiyau ki ka gora kuduba ki e mete raurutapu kewowena. 11 Mamanuga God e wagubu ke; ‘Ridi yo apunu, wi eba rauru kawakawara kasiwaraiwagi.’ Ko e gora mosi ade wagubu ke; ‘Iyapana mosi eba minimuri poyo.’ Ki pokere apunu mosi e wainai eba rauru kawa-kawarapoto ko e iyapana mosi miniyoto poyo ki ka Mamanuga God e gorai kuduba ki e mete raurutapu. 12 Mama-nuga God aita ewa e idai gurai nu naurinugu ugwadiniyoto ragiragi ki ka berokoi nu umanibu dokodoko ki e gora waunai tapu ki pokaiya nu idanuga kerapunuga rikapoto. Ki pokere, wi supasupai mena iwogoi kwaiwogoi. 13 Iyapana nima e waretai eba nuwa-nuwapiyau ki ka aita ewa Mamanuga God e idai gurai nu naurinugu ugwadi-niyana ragiragi ki marai baiyagisi makeya ki ka e iyapana ki mete eba nuwanuwapoto. Ko iyapana nima e waretai nuwanuwapiyau ki ka aita ewa Mamanuga God e idai gurai nu nauri-nugu ugwadiniyana ragiragi ki marai baiyagisi makeya ki ka e iyapana ki mete nuwanuwapoto.\nNu sumanuga pokaiya mibai mete kwaigamu\n14 Kowaniyoma, iyapana mo yagisi ke; ‘Nau sumasugakani,’ ko e Mamanuga God wagubu ki makeya makeya eba kwaeyogono ki ka e badidi maba iya yadini? E suma mena sumawagau ki pokaiya e iya ki yadini bo? 15 Nau keyakeyai mosi suwagani wainapumuri; Iyesu sumapiyau apunai bo ridai mosi mu sipuma bo goragora pa mena ade bani mete pa mena, 16 mu nuwasiyasiya nene inako idiwono manako wi dai mu bamamugu baiwagi, iwagi ke; ‘Parau kawaya, wi kaiwagi bani kupumuri ade monagaiwagi da wi midiga muyayagisi,’ wi inako iwagi ko bani bo gwedegwede mo mu eba tage-muri ki ka wi parau iwagubu ki ka pa kororai. 17 Ki maba, wi sumaga mena pokaiya sumaiwogoi ko wi mibai mete eba kwaiwogoi ki ka wi sumaga pa kororai mibai pa mena.\n18 Kataina, iyapana mosi bani yagisi ke; ‘Iyapana yau ka suma mena suma-wagau, ko iyapana yau ka keyai mena kwaewagau.’ E inako yagisi ko nau denai e siyani, suwagani ke; ‘Kau pa sumanugei ko gwede bagi mosi eba kwaenugei ki pokere kau sumagi ki mibai ka bani? Kau nau emisini. Nau gwede bagi kwaesugakani ki pokaiya ka nau sumani mibai ki matarapakani kau kabuwaniyakani emani.’ Nau inako siyani, 19 ade manu mosi e mete siyani, suwagani ke; ‘Kau kataigeya da Mama-nuga God e ka eyaka mena nuwegei. Baganai, ko kau katainugibi nuwegei ki pokaiya kau iya wadi bo? Pa mena. Keyai berokoi ki mu mete kataimugu da Mamanuga God e ka eyaka mena. Ko wainapi; Mu e kudeya wainapiyamu ade mu didiguramaga mete wagau. 20 Kau ka notababa apunai. Nu suma pa sumaigomu ko keyai mosi eba kwaigomu ki ka nu sumanuga ki pa kororai. Ko ki kau nuwageya nau matarau kau kabuwaniyani emani bo?’\n21 Nau nidiyani wainapumuri; Nu ripakwarakwaranuga Eburamu e eya gubagai Aisiki wadubu puyo Mamanuga God nene gwarantana kawareya tapu. E gubagai ugwadana po kwaewagawa ki pokaiya ka Mamanuga God ubupu e apunu bagi supasupai sibu. 22 E inako kwaewena ki mibai ka yau kena; Apunu Eburamu e ka Mamanuga God suma-pupu. Ko e eba pa suma mena suma-wagawa ko Mamanuga God e badidi kwaewagana sibu ki e makeya makeya mete kwaewagawa. E Mamanuga God sumapupu manako e sumai ki pokaiya keyai mete kwaewagawa yarawa da mibai matarawena. 23 Mamanuga God e okai okamupu ki mibai wenawena yau kena. Oka ki wagubu ke; ‘Apunu Eburamu suma sumawagawa ki pokere Mamanuga God e apunu bagi supasupai sibu.’\nMamanuga God apunu Eburamu e ebo waretai sibu, 24 ki pokere wi wainapumuri; Iyapana nima Mamanuga God sumapiyau ade e wagubu ki makeya makeya kwaewagau ki ka Mamanuga God e iyapana bagi supasupai siyoto. Ko e pa suma mena sumayogono ki ka Mamanuga God e inako eba siyoto.\n25 Ki maba, yawata kawakawareya igida yauda asusu umawa ridai Reyabu e naiya Diyu ragidai natere ki goparai bautagubu ki mu diriwamaga kwae-wena tetapu weketapu yawata kudubai mosi tonotapu da natere ki ragidai mu eba emitamana ki nana. E sumai pokaiya inako kwaewena ki pokere Mamanuga God ridi ki bagi supasupai sibu.\n26 Wainapumuri; Iyapana mosi e eya keyai e rabineya tondau ki baiyagisi kaiyayagisi ki ka e eya poyagisi manako e kwakwarepui kororai ukworono. Ki maba, iyapana mosi e suma mena sumayogono ko keyai mosi mete eba kwaeyogono ki ka e sumai ki kororai mibai pa mena.


yazawa nico (love live!, love live! school idol festival, and love live! school idol project) - Danbooru\n? bunny pose 484\nTop Tagger: omega8719\nSize: 231 KB (1024x1024)


43 woche. [19/10/2020-30/10/2020] Starke Rabatte . Rossmann - Deprospekte\n/ Starke Rabatte . Rossmann\nDiese Rabatte gelten vom 2020-10-19 bis 2020-10-30. Sehen Sie sich die Sonderangebote bei Rossmann an und sparen Sie bei Einkäufen. Lesen und überprüfen Sie alle Werbeaktionen Rossmann in dieser Broschüre. Rossmann angebote der woche sie sehen in diesem flugblatt.\nStarke Rabatte . Page 1\nStarke Rabatte . Page 2\nStarke Rabatte . Page 3\nStarke Rabatte . Page 4\nStarke Rabatte . Page 5\nStarke Rabatte . Page 6\nStarke Rabatte . Page 7\nStarke Rabatte . Page 8\nStarke Rabatte . Page 9\nStarke Rabatte . Page 10\nStarke Rabatte . Page 11\nStarke Rabatte . Page 12\nStarke Rabatte . Page 13\nStarke Rabatte . Page 14\nStarke Rabatte . Page 15\nStarke Rabatte . Page 16


WILIKA ENA VOSA Abbey Acholi Afrikaans Aja Alur American Sign Language Amharic Armenian Ateso Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Basque Bassa (Cameroon) Batak (Karo) Belize Kriol Biak Bicol Bolivian Sign Language Boulou Cebuano Changana (Mozambique) Chichewa Chin (Hakha) Chin (Tiddim) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chuabo Cibemba Cinamwanga Cinyanja Colombian Sign Language Cuban Sign Language Czech Danish Douala Drehu Dusun Dutch English Ewe Filipino Sign Language Finnish Fon French French Sign Language Futuna (East) Ga Galician German German Sign Language Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hungarian Iban Ibanag Iloko Indian Sign Language Indonesian Indonesian Sign Language Irish Isoko Italian Japanese Javanese Jula Kabiye Kabuverdianu Kamba Karen (S'gaw) Kazakh Kazakh (Arabic) Khana Kikaonde Kikongo ya Leta Kikuyu Kiluba Kinande Kinyarwanda Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kwanyama Kyangonde Lahu Lari Lhukonzo Lingala Lomwe Luganda Luo Luvale Macedonian Macua Malawi Sign Language Malay Malayalam Maltese Mambwe-Lungu Mashi Mauritian Creole Maya Mbunda Mingrelian Mixtec (Guerrero) Mongolian Moore Myanmar Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nepali Ngangela Nias Norwegian Nsenga (Zambia) Nyaneka Nyungwe Nzema Odia Okpe Oromo Otetela Pangasinan Polish Portuguese (Brazil) Portuguese (Portugal) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Rarotongan Romanian Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Northern Greece) Romany (Southern Greece) Ronga Runyankore Russian Samoan Sango Sena Sepedi Sesotho (South Africa) Seychelles Creole Shona Sidama Silozi Sinhala Slovak Spanish Spanish Sign Language Sranantongo Sunda Swahili Swahili (Congo) Swedish Tagalog Tamil Tatar Telugu Tetun Dili Thai Tigrinya Tok Pisin Tongan Tshiluba Tshwa Tuvaluan Tzotzil Ukrainian Urdu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Vietnamese Waray-Waray Wayuunaiki Wolaita Yacouba Yapese Zambian Sign Language Zande Zapotec (Lachiguiri) Zimbabwe Sign Language vakaViti\n“Rokova na tamata kece, lomani ira na mataveitacini kece, rerevaka na Kalou, vakarokorokotaka na tui.”—1 PITA 2:17.\n1, 2. (a) Na veidusimaki nei cei e vinakati meda muria? (b) Na taro cava eda na veivosakitaka ena wase qo?\nNI O se gone, de dua erau na kerei iko ena so na gauna na nomu itubutubu mo cakava e dua na ka o sega ni taleitaka. O lomani rau, o kila tale ga ni dodonu mo talairawarawa. Ia de so na gauna o sega ni via cakava qori.\n2 Eda kila ni lomani keda na Tamada o Jiova. E karoni keda qai vakarautaka na ka kece meda marautaka na bula. E dusimaka na sala meda rawaka kina. Eso na gauna, e vakayagataki ira eso tale mera dusimaki keda. Dodonu gona meda doka na veiliutaki i Jiova. (Vosa Vakaibalebale 24:21) Na cava e dredre kina ena so na gauna meda ciqoma na veidusimaki? Na cava e tukuna kina o Jiova meda muria na veidusimaki? Eda na vakaraitaka vakacava nida doka na nona veiliutaki?—Raica na iKuri ni iVakamacala 9.\n3, 4. A tekivu vakacava na ivalavala ca? Na cava ena vakadredretaka noda ciqoma na veidusimaki?\n3 E dau noda ivakarau na tamata meda veivorati. E tekivu qo ni rau valavala ca na imatai ni tagane kei na yalewa, o Atama kei Ivi. Erau buli me rau uasivi, ia erau vorata na veiliutaki ni Kalou. Tekivu mai na gauna qori eda sa sucu ivalavala ca na tamata kece. Dua na vuna e vakadredretaka meda ciqoma na veidusimaki i Jiova kei ira na tamata, oya nida ivalavala ca. Dua tale nira ivalavala ca o ira e vakayagataka o Jiova mera veidusimaki.—Vakatekivu 2:15-17; 3:1-7; Same 51:5; Roma 5:12.\n4 Nida ivalavala ca, so na gauna eda na dokadoka. E vakadredretaka qori na ciqomi ni veidusimaki. Me kena ivakaraitaki, e Isireli makawa a digitaki Mosese o Jiova me liutaki ira na nona tamata. O Kora e dua na turaga a qaravi Jiova tu vakadede, a dokadoka qai sega ni dokai Mosese. A liutaki ira tiko na tamata ni Kalou o Mosese, a sega ga ni dokadoka. E vakamacalataki ni turaga yalomalumalumu duadua ena gauna ya. E sega ga ni muria o Kora na nona veidusimaki. E vakamua mada ga e dua na ilala levu mera tomani koya mera vorati Mosese. Na cava e qai yaco vei Kora kei ira na veivorati? Era qai vakamatei. (Tiko Voli Mai na Lekutu 12:3, 16:1-3, 31-35) Eda wilika ena iVolatabu e levu na ivakaraitaki eda vulica kina na rerevaki ni dokadoka.—2 Veigauna 26:16-21; raica na iKuri ni iVakamacala 10.\n5. Era vakayagataka cala vakacava eso na nodra kaukaua?\n5 De o sa rogoca ni tukuni, “E veivakaleqai na kaukaua.” Ena veigauna sa sivi, levu era vakayagataka cala na nodra kaukaua. (Wilika Dauvunau 8:9.) Me kena ivakaraitaki, a turaga vinaka qai yalomalumalumu o Saula ena gauna a digitaki koya kina o Jiova me tui kei Isireli. A kadre e lomana na dokadoka kei na vuvu, yaco sara me lai vakararawataki Tevita, e dua e sega nona cala. (1 Samuela 9:20, 21; 10:20-22; 18:7-11) A qai tui o Tevita, a dua tale ga vei ira na tui vinaka duadua e Isireli. Ia a yaco na gauna me vakayagataka cala o Tevita na nona kaukaua. A veiyacovi kei Pacisepa na wati Uraia, qai saga me vunitaka nona valavala ca ni tuvanaka me vakamatei o Uraia ena bucanivalu.—2 Samuela 11:1-17.\nVUNA MEDA DOKA KINA NA VEILIUTAKI\n6, 7. (a) Ena uqeti keda vakacava noda lomani Jiova? (b) Na cava ena vukei keda meda talairawarawa ke mani dredre mada ga?\n6 Eda doka na veidusimaki i Jiova nida lomani koya. Nida lomani Jiova vakalevu, eda na vinakata meda vakamarautaki koya. (Wilika Vosa Vakaibalebale 27:11; Marika 12:29, 30.) Mai na gauna erau bula kina ena were o Iteni na imatai ni veiwatini, a vinakata o Setani mera vakatitiqataka na tamata na dodonu ni veiliutaki i Jiova. E vinakata na Tevoro meda nanuma ni sega ni dodonu me tukuna vei keda o Jiova na ka meda cakava. Ia eda kila ni lasu qori. Eda duavata kina kei na veivosa qo: “E ganiti kemuni Jiova, na neimami Kalou, me nomuni na lagilagi, na vakarokoroko, kei na kaukaua, ni oni bulia na ka kece.”—Vakatakila 4:11.\n7 Ni o se gone, rairai o vakavulici mo talairawarawa vei rau nomu itubutubu, ke o bese mada ga. Nida nona dauveiqaravi tale ga o Jiova, so na gauna ena dredre noda talairawarawa. Ia eda lomani Jiova da qai dokai koya, eda cakava na ka kece eda rawata meda talairawarawa kina vua. E ivakaraitaki vinaka o Jisu. E talairawarawa vei Jiova ena gauna dredre mada ga. Ya na vuna e tukuna kina vei Tamana: “Me kua ni yaco na lomaqu, me yaco ga na lomamuni.”—Luke 22:42; raica na iKuri ni iVakamacala 11.\n8. Sala cava e dusimaki keda kina o Jiova? (Raica na kato “ Muria na iVakasala.”)\n8 Nikua, e levu na sala e dau veidusimaki kina o Jiova. Me kena ivakaraitaki, e solia vei keda na iVolatabu. E vakarautaki ira na qase ni ivavakoso. Eda doka na veiliutaki i Jiova nida dokai ira e vakayagataka tiko mera dusimaki keda. Ke da cata nodra veivuke, e vaka sara ga eda sa saqati Jiova tiko. Nira saqati Mosese na Isireli, e raica vakabibi na tikina qo o Jiova. E raica ni vaka sara ga era saqati koya tiko.—Tiko Voli Mai na Lekutu 14:26, 27; raica na iKuri ni iVakamacala 12.\nENA so na gauna era na vakasalataki keda eso ena ivakavuvuli vakaivolatabu. Ia ena rawa ni dredre meda ciqoma, qo e tolu na vuna.—Vosa Vakaibalebale 19:20.\nEda nanuma ni sega ni ganiti keda na ivakasala. De da nanuma ni o koya e vosa tiko qori e sega ni kila vinaka na keda ituvaki. (Iperiu 12:5) Ia vakasamataka mada ke tiko na vuna vinaka e cakava kina qori. (Vosa Vakaibalebale 19:3) Ni o kila vinaka na vuna e veivakasalataki kina, ena rawarawa nomu ciqoma.—Wilika Vosa Vakaibalebale 4:13.\nEda sega ni taleitaka na sala e tau kina. Ena uasivi ga nona veivakasalataki e dua e uasivi. (Roma 3:23; Jemesa 3:2) Meda kua ni vakasamataka na sala e tau kina, vakasamataka ga na ka e tukuni, kei na sala o na rawa ni muria kina.\nEda nanuma ni sega ni gadrevi meda vakasalataki ena vuku ni noda yabaki se na levu ni ka eda kila. E Isireli makawa, e vakasalataki ira mada ga na tui o ira na parofita, na bete, kei na so tale ena nona matanitu. (2 Samuela 12:1-13; 2 Veigauna 26:16-20) Nida ciqoma ena yalomalumalumu na ivakasala e yavutaki vakaivolatabu, ena vukei keda meda volekati Jiova.—Taito 3:2.\nNanuma tiko ni isolisoli i Jiova na ivakasala e yavutaki vakaivolatabu, e lomani keda, e kila tale ga na ka eda na vinaka kina. Ciqoma qai muria ena nomu vinaka taucoko.—Iperiu 12:6-11.\n9. Ena uqeti keda vakacava na loloma meda muria na veidusimaki?\n9 Nida doka na veiliutaki e vakaraitaka nida lomani ira tale ga na mataveitacini. Vakasamataka ga va qo. Ni yaco na leqa tubukoso, era dau cakacaka vata e dua na timi ni vakacoko mera kua ni vakaleqai kina e levu. Ena yaga sara ke dua e tuvanaka, ra qai muria na veidusimaki na lewe ni timi. Ia vakacava ke dua e vakalecalecava na veidusimaki qai cakava na ka ga e via cakava? Ke vinaka mada ga nona inaki, nona sega ni vakarorogo ena vakavu leqa ina timi, rawa sara ga nira mavoa kina vakaca. Qori tale ga na ka e rawa ni yaco ke da sega ni muria na veidusimaki i Jiova kei ira e lesia mera veiliutaki. Ia nida talairawarawa vei Jiova, eda vakaraitaka nida lomani ira na mataveitacini da qai doka na ituvatuva i Jiova.—1 Korinica 12:14, 25, 26.\n10, 11. Na cava eda na veivosakitaka qo?\n10 E vinaka na ka kece e tukuna o Jiova. Ena yaga vei keda kece noda doka na veiliutaki ena vuvale, na ivavakoso, kei ira na vakailesilesi vakamatanitu.—Vakarua 5:16; Roma 13:4; Efeso 6:2, 3; Iperiu 13:17.\n11 Ke da via veidokai ena yaga meda kila na vuna e vinakata kina o Jiova meda cakava qori. Meda raica sara mada na noda rawa ni veidokai ena tolu na sala e vakamacalataki mai cake.\n12. Ena vakaraitaka vakacava na tagane vakawati ni doka na veiliutaki?\n12 E tauyavutaka na vuvale o Jiova qai lesia na nodra itavi yadua. Nira kila na lewenivuvale na ka e namaka o Jiova, ena toso vinaka na ituvatuva ni vuvale, ena yaga tale ga vei ratou kece. (1 Korinica 14:33) O Jiova e lesia na tagane me ulunivuvale. E namaka kina o Jiova me karona qai dusimaka vakayalololoma na watina kei ratou na gone. Ena saumi taro gona vei Jiova na tagane vakawati ena sala e qaravi ratou kina. Na tagane lotu vaKarisito ena caka vinaka qai yalololoma, ena qarava tale ga nona vuvale me vaka nona qarava o Jisu na ivavakoso. Ni cakava qori, e vakaraitaka ni dokai Jiova. —Efeso 5:23; raica na iKuri ni iVakamacala 13.\nE vakatotomuri Karisito na tama lotu vaKarisito ni qarava nona vuvale\n13. Ena vakaraitaka vakacava na yalewa vakawati ni doka na veiliutaki?\n13 E bibi, e dokai tale ga na itavi ni yalewa vakawati lotu vaKarisito. E dau tokoni watina me dua na ulunivuvale vinaka. Rau na cakacaka vata ena nodra vakavulici na gone. Ena vakavulici ratou na gone me ratou dau veidokai ena nona ivakaraitaki sara ga. (Vosa Vakaibalebale 1:8) Ena dokai watina qai tokona na nona vakatulewa. Ke sega mada ga ni duavata kina, ena dau vakaraitaka na lomana ena yalovinaka kei na veidokai. Ke sega ni tiko ena dina na watina ena dredre sara na ka e sotava. Ia ni lomani tagane tiko ga qai veidokai, de dua na gauna ena mai qaravi Jiova tale ga.—Wilika 1 Pita 3:1.\n14. Era na doka vakacava na gone na veiliutaki?\n14 Era ka talei vei Jiova na gone, e bibi tale ga mera taqomaki ra qai dusimaki. Era vakamarautaki ira na itubutubu nira talairawarawa. Koya e bibi sara, nodra talairawarawa era vakaraitaka nira dokai Jiova, era vakamarautaki koya tale ga. (Vosa Vakaibalebale 10:1) Levu na gone era susugi ena vuvale itubutubu le dua. Ena dredre toka qori vei itubutubu kei ratou na gone. Ia nira talairawarawa na gone ra qai tokoni tinadra se tamadra, ena vinaka sara na bula. Se mani cava na ituvaki, e sega ni dua na vuvale e uasivi. Ena rawa ni marau na vuvale nira muria kece na veidusimaki i Jiova. Ena vakalagilagi o Jiova, o koya e tauyavutaka na vuvale kece.—Efeso 3:14, 15.\n15. Eda na doka vakacava na veiliutaki ena ivavakoso?\n15 E dusimaki keda o Jiova ni vakayagataka na ivavakoso vaKarisito, e lesi Jisu tale ga me lewa na ka kece e vauci kina. (Kolosa 1:18) Sa qai lesia o Jisu na “dauveiqaravi yalodina e vuku” me qaravi ira na tamata ni Kalou e vuravura. (Maciu 24:45-47) Nikua, “na dauveiqaravi yalodina e vuku” e iLawalawa Dauvakatulewa. E vakarautaka na iLawalawa Dauvakatulewa na ka eda gadreva ena kena gauna donu, me dei kina noda vakabauta. O ira na qase, dauveiqaravi, kei na ivakatawa dauveilakoyaki era tokona na ivavakoso e veiyasa i vuravura, ra qai dusimaki mai na iLawalawa Dauvakatulewa. E nodra itavi mera qaravi keda. Era na saumi taro vei Jiova ena ivakarau ni nodra veiqaravi. O koya gona, nida dokai ira eda sa dokai Jiova sara tiko ga.—Wilika 1 Cesalonaika 5:12; Iperiu 13:17; raica na iKuri ni iVakamacala 14.\n16. Cava eda kaya kina ni lesi ira na qase kei na dauveiqaravi na yalo tabu?\n16 O ira na qase kei na dauveiqaravi era vukea na lewe ni ivavakoso mera yalodina ra qai duavata. Era ivalavala ca vakataki keda ga. Era digitaki gona vakacava? Dodonu mera rawata na ivakatagedegede vakaivolatabu. (1 Timoci 3:1-7, 12; Taito 1:5-9) E dusimaki ira na dauvola iVolatabu o Jiova ena yalona tabu mera vakamacalataka na ivakatagedegede qori. Era masuta na qase na yalo tabu i Jiova nira veivosakitaka se o cei e ganita me qase ni ivavakoso se dauveiqaravi.. Macala ga ni dusimaka tiko na ivavakoso o Jisu kei Jiova. (Cakacaka 20:28) Era isolisoli ni Kalou na tagane era lesi mera veitokoni ra qai veiqaravi ena vukuda.—Efeso 4:8.\n17. Era na vakaraitaka vakacava na tacida yalewa na veidokai?\n17 So na gauna ena rairai sega sara ga na qase se dauveiqaravi me qarava na itavi ena ivavakoso. Era rawa ni veivuke eso tale na tagane papitaiso, ia ke sa sega sara ga, e rawa ni qarava e dua na tacida yalewa na itavi e dau lesi ga vua na tacida tagane papitaiso. Ke yaco qori, e dodonu me ubia na uluna. (1 Korinica 11:3-10) Qo e vakaraitaka ni doka na ituvatuva ni veiliutaki i Jiova, ena vuvale kei na ivavakoso.—Raica na iKuri ni iVakamacala 15.\nNODRA DOKAI NA VEILIUTAKI\n18, 19. (a) Na cava eda vulica ena Roma 13:1-7? (b) Eda doka vakacava na matanitu?\n18 Nikua e dodonu meda dokai ira na veiliutaki vakamatanitu ni se vakatara tiko o Jiova mera veiliutaki. Era tuvanaka me cicivaki vinaka na vanua kei ira na lewena, era vakarautaka tale ga na veiqaravi e gadrevi. Eda na muria kina na lotu vaKarisito na ivakasala ena Roma 13:1-7. (Wilika.) Eda dokai ira “na iliuliu cecere” da qai muria na lawa ni vanua eda vakaitikotiko kina. Na lawa qori e rawa ni tara na noda vuvale, bisinisi se ka eda taukena. Me kena ivakaraitaki, eda saumi ivakacavacava da qai vakarautaka na itukutuku e vinakata na matanitu. Vakacava ke kerea na matanitu meda cakava na ka e veisaqasaqa kei na lawa ni Kalou? E tukuna na yapositolo o Pita: “E dodonu me keitou talairawarawa ga vua na Kalou ni iliuliu, sega vua na tamata.”—Cakacaka 5:28, 29.\n19 Ke vinakati meda vosa vua e dua na vakailesilesi vakamatanitu, me vaka na turaganilewa se ovisa, meda veidokai tiko ga. O ira na lotu vaKarisito gone mera dokai ira na qasenivuli kei ira na vakailesilesi e koronivuli. Ena vanua ni cakacaka, eda na dokai ira na boso, ke ra sega mada ga ni cakava na kena vo. Nida cakava qori, eda sa vakatotomuria na yapositolo o Paula, ni a dokai ira na vakailesilesi ena so na gauna dredre mada ga. (Cakacaka 26:2, 25) Ke so mada ga e sega ni dau vinaka vei keda, eda na veidokai tiko ga.—Wilika Roma 12:17, 18; 1 Pita 3:15.\n20, 21. Na cava na yaga ni noda veidokai?\n20 Sa laurai e veiyasa i vuravura na tawaveidokai. Ia eda duidui na tamata i Jiova. E noda isausau meda dau veidokai. Eda muria kina na veidusimaki ni yapositolo o Pita: “Rokova na tamata kece.” (1 Pita 2:17) Nida veidokai, era na raica eso tale. E tukuna o Jisu: “Me serau tale ga na nomuni rarama e matadra na tamata, mera raica na nomuni cakacaka vinaka, mera vakalagilagia kina na Tamamuni.”—Maciu 5:16.\n21 Ena rawa ni uqeta eso mera mai kilai Jiova nida veidokai ena vuvale, ivavakoso, se vei ira na veiliutaki vakamatanitu. Eda sa dokai Jiova sara tiko ga nida veidokai. Qori ena vakamarautaki Jiova, ena kila tale ga nida lomani koya.\n1 O JIOVA E VAKAYAGATAKI IRA ESO TALE MERA VEIDUSIMAKI\n“Rokova na tamata kece, . . . rerevaka na Kalou.”—1 Pita 2:17\nNa cava ena dredre kina meda muria na veidusimaki?\nTiko Voli Mai na Lekutu 16:1-3; Dauvunau 8:9; Roma 5:12\nEra ivalavala ca ga vakataki keda o ira e vakayagataka o Jiova mera veidusimaki.\nE ivakaraitaki uasivi ni talairawarawa o Jisu. E dau talairawarawa vei Jiova.\nVosa Vakaibalebale 27:11; Marika 12:29, 30\nE uqeti keda noda lomani Jiova meda doka na nona ituvatuva. E tiko na ulunivuvale. Era tiko na qasenivuli e koronivuli. Era tiko na qase ni ivavakoso.\n2 E ISOLISOLI I JIOVA NA VUVALE\n“Au tekiduru . . . vua na Tamada, o koya e vakayacani ira na vuvale kece.”—Efeso 3:14, 15\nNa cava e vinakata kina o Jiova meda doka na ituvatuva ni vuvale?\nVosa Vakaibalebale 10:1\nE vakarautaka na vuvale o Jiova mera taqomaki kina na gone, ra qai veilomani na lewenivuvale kece.\nVosa Vakaibalebale 1:8; 1 Korinica 11:3; Efeso 6:1-3; 1 Pita 3:1\nNira doka na vuvale na nodra dui itavi, ena yaga vei ira.\n3 O JIOVA E LESI JISU ME LEWA NA IVAVAKOSO\n“Ni ulu ni ivavakoso na Karisito.”—Efeso 5:23\nNa cava meda tokona kina na ituvatuva ni vavakoso?\nE lesia o Jisu na “dauveiqaravi yalodina e vuku” me qaravi ira na tamata ni Kalou e vuravura.\n1 Cesalonaika 5:12; Iperiu 13:17\nO ira na qase kei na dauveiqaravi era vukea na lewe ni ivavakoso mera tudei. Eda doka na veiliutaki i Jiova nida tokoni ira na tacida qo.\nE yaga vei keda kece nida veitokoni ina ivavakoso. Qo na ituvatuva i Jiova me baleta na sokalou.\n4 E VAKATARA O JIOVA MERA VEILIUTAKI NA VEIMATANITU\n“Ni sega ni dua e veiliutaki rawa ke sega ni vakatara na Kalou. O ira kece na veiliutaki qo era veiliutaki tiko ga ena iyalayala e dui vakatara vei ira na Kalou.”—Roma 13:1\nEda na doka vakacava na matanitu?\nMaciu 5:16; 1 Pita 3:15\nEda vakaraitaka na veidokai ena ka eda tukuna se cakava. Qori e vakalagilagi kina o Jiova.\nCakacaka 26:2, 25; Roma 12:17, 18\nEra muria na lawa ni nodra vanua na lotu vaKarisito. Era veidokai tiko ga ni caka mada ga vei ira na ka tawadodonu.\nNa ivakavuvuli vakaivolatabu ena vukei iko mo talairawarawa vei ira na veiliutaki.\nMaciu 22:37-39; 26:52; Joni 18:36; Cakacaka 5:27-29; Iperiu 10:24, 25\nKe tukuna na matanitu mo cakava e dua na ka e veisaqasaqa kei na lawa i Jiova, mo vakatulewataka o cei mo na talairawarawa kina.\nEna yaga vakacava ina noda bula ke da kila ni dodonu ga me veiliutaki o Jiova ena lomalagi kei na vuravura?\nE yalataka o Jisu ni na tiko kei ira na nona imuri me yacova iotioti ni veisiga ni ituvaki kei vuravura. E liutaki ira tiko vakacava na tamata ni Kalou e vuravura nikua?\nDrau via vakatulewa ruarua kei na luvemu, ia kena irairai ni dau yaco ga na lomana. Lima na idusidusi e rawa ni vukei ira na itubutubu.


1Cor 15 | `OMW | STEP | Ni kata pakyaa tuaavo, nte Karaisira mwakyaakya nkyi timwa nyiava quara qaiqaa nkyi timwa nyianrita nkye mwi quara rieqata variata. Nte tauraa mwi quara nkyi timwa nyiavata nkye mwi quarara qutaa quave timwa kyeta mwiaqaatai nkye mwi quara kepukyaqama kye riemwaqita vura.\nKaraisiva qutu vuraqitairo qaiqaa qati sivurara Poruva tura\n1 Ni kata pakyaa tuaavo, nte Karaisira mwakyaakya nkyi timwa nyiava quara qaiqaa nkyi timwa nyianrita nkye mwi quara rieqata variata. Nte tauraa mwi quara nkyi timwa nyiavata nkye mwi quarara qutaa quave timwa kyeta mwiaqaatai nkye mwi quara kepukyaqama kye riemwaqita vura.\n2 Karaisira qua nkyi timwa nyiavara nkye hia mwi quara qaqira kyaraitita, kyuqema kye tutaivera, mwi quava nkyi kyaahaqa hiraro Kotiva hia nkyi qaqira kyaraitiro nkyi sitaananro. Nkye mwi quara hia kyuqema kye tutaivaro mwi quava hia nkyi kyaahaqa hiankyora.\n3 Mwi quara ni timwa mpuvana nte mwi quarara vunyaa quama vaiho timwa kye mwi quara nkyi timwa nyiavara. Nte nkyiara mwitaama tina. Tire uaqia hi kyaiqara uturava nruka quarive tiro, Karaisiva tiriara rieqaro qutu vura. Kotira mpukuqi mwitaama kyero qutu quananrove turaqa mwiva qutu vura. a\n4 Karaisiva qutu vuvata mwataqi quntamwa tovaro taarampo enta vaitero mwiaqaatairo qaiqaa qati sivura. Kotira mpukuqi mwitaama siquananrove turaqa mwiva sivura.\n5 Karaisiva qutu vuraqitairo qati siviro uro Pitaara vuqaa qovarama viro mwiaqaatairo mwiva nai nronraqama kyo vaisihua 12 nramwu suqaa qovarama viro 6 mwiaqaatairo nai nraaqiara airi 500 nramwu suqaavata qovarama vuvata mwihua mwia taqora. Mate mwi nraakye qorahua hininramwu qutu quavata hini airivanto qati variara. 7 Iesusiva nai nraaqiara mwihua suqaa qovarama viro, mwiaqaatairo Iesusiva Iemisira vuqaavata qovarama viro, mwiaqaatairo ekyaa nai nronraqama kyo vaisinramwuhua suqaa qovarama vuvata mwia taqora.\n8 Karaisiva mwitaamaqiro viro ekyaara ni puqaavata qovarama vuvana taqaavara. Nraaqiara mpo mwatai iherava nritaraiharo nraakiara mwataintema kyena nte nraakiarani Karaisira nraaqiaraqama vura.\n9 Nte Iesusiva nronraqama kyai vaisihuaqitaina uapaa vaisi hia kyuqe huva varuva. Tauraa Karaisira vataqi nrohi varu nraakye qorahua nte anoma kye uaqiamaqina quavarara tiro, Karaisiva hia nianra nronra vaisive qiataara.\n10 Kotiva mwiva nraahu nianra po kye tiqaro kyuqema mataihananra tina, nte mwataama kye vaisi nronra varura. Kotiva ni kyuqema mataihana hia nte qaqira kyena qati varura. Nte kepukyaqama kye mpoqiavata mwia kyaiqa varaqi viqana mwiva nronraqama kyai vaisinramwuhua kyaiqavata nraatara kyaura. Qio hia nte ntena kepukyara mwi kyaiqara varaura. Kotiva ni kyuqema matero kepukya mpihana nte mwia kyaiqa varaqi vi varura.\n11 Nteve mwihuave Karaisira qua nkyi timwa nyunanra mwianra nte hiama nronraqama kye riena. Tire mwinro mwaanro mwihua nkyi timwa nyunrata nkye mwi quarara qutaave timwa kye variara, mwianrama nte nronraqama kye riena.\nPoruva tire qutu quananraqitai qati siquananranra tura\n12 Tire mwakyaakya nkyi timwa nyiqata Karaisiva qutu vuraqitairo qati sivurave tunanra. Tire mwitaa turata nanraqamave nkye mponramwuvanto qutu vihua hiama sivivarave ti varita?\n13 Qutaa qutu vihua hia sivira hitiri, Kotiva hiama Karaisira sivuma kyotiri.\n14 Kotiva hia Karaisira sivuma kyotiri, tire qua turava qumina qua vaiharo nkyi timwa nyunrata nkye qutaave qiava, mwivavata qumina inraikyaqama hitiri.\n15 Qikye, tire nkyi timwa nyiqata qutaaqama kyero Kotiva Karaisira qati vara sivuma kyorave tuna quava, mwi quava unra qua vahitiri, mpovanto tiriara tiqaro, Kotiva hia Karaisira qati vara sivuma kyorave. Nkye mwitaama kye Kotirara qia quava unra quama vaiho, titiri.\n16 Kotiva hia qutu quahua qati vara sivuma kyaiva varitiri, mwiva hiama qio Karaisiravata qati vara sivuma kyotiri. 17 Kotiva hia Karaisira qati vara sivuma kyaitiri, nkye quminama Karaisirara qutaave qiavaro nkyiqa qua vahiva hia taiqaraitiro, qatima vahitiri.\n18 Kotiva hia Karaisira qati vara sivuma kyaitiri, Karaisirara qutaave timwa kye qutu quahuavata hia qaiqaa qati siviraiti, uro quminama raupirima quatiri.\n19 Tire Karaisira vekya variqata mwaa mwataraqaa mwianra riemwaqi vita uro qutu vita hia qati siquarahua variaratavauma mwaa mwataraqaa varihua tiriara raima timwa teta po kye tivara.\n20 Mwihua hiama qio mwia kyaara tiriara raima timwa tevara. Karaisiva qutu vuvaro qutaaqama kyero Kotiva mwia qati vara sivuma kyora. Kyara vara tutaiharo tohare riemwa taiva, mwiva nraante keko tintema kyero Karaisiva nraante qutu vuraqitairo qati sivurara tita, Karaisirara qutaave timwa kye qutu quahua qatima sivivara.\n21 Haaru vaisi mpoqaatairo qutu vi okyarava qovarama vurama. Qaiqaa kuaa qarama kye vaisi mpoqaatairo qati sivi okyarava qovarama vira. 22 Tire Ataamunraqaatai qovara hurahua ekyaa qutu vi varunanra. Kuaa qarama kye tire Karaisira nraaqiaraqamavi variarahua nraakiara tire ekyaa mwihua sivita qati variqi quananra.\n23 Nraakiara hia tire apiqama kyeta siquananra. Tire naitarama kyeta kuaiqia kuaiqiavanto siquananra. Karaisiva nraante quturaqitairo qati sivurara tita, Karaisiva qaiqaa mwatani tumuani entaraqaa Karaisiva hiari nraakye qorahua qaiqaa qati sivivara.\n24 Mwihua sivivaro mwiaqaatairoma taiqaani entava nriananro. Mwi entaraqaa Karaisiva kepukyaqa hiqaro mpo mwatanaa mpo mwatanaahua kamaninra nraatara kyero, vaisi kepukyave ekyaa mpo inraikya mpo inraikya kepukyavata nraatara kyero, uro nai qora Kotira kyauquqi kyero tiqaro, Nte ekyaa inraikya nraatarama kyauqo. E ekyaa inraikyaqaa ntaqikyiqira quante, qiananro.\n25 Karaisiva kepukyaqa hiqaro nai nramwutaahua nraataraqi viro uro ekyaararaqaama qutuqi vi vari okyarara nraatara kyairaro mwi okyarava ekyaarama taiqaananro.\n27 Kotira mpukuqi mwitaama tiro:\nKotiva Karaisira nronraqama kyaiharo\nKaraisiva ekyaa inraikya nraatara kyero\nmwiaqaa ntaqikyiqiro quananrove, tura. b [Karaisiva ekyaa mwi inraikyaraqa ntaqikyiqaro hiama Kotiraqaavata ntaqikyiananro.]\n28 Nraakiara Karaisiva ekyaa inraikya nraatara kyero mwiaqaa ntaqikyiqiro viro mwiva nai qora mwemwani variro tiqaro, E niqaa ntaqikyiqira vi variaravama e niqaa ntaqikyiqira quante, qiananro. Karaisiva mwitaa tiraro mwiaqaatairo Kotiva Karaisiraqaavata ekyaa inraikyaqaavata ntaqikyiqiro quananro.\n29 Karaisiva hia qutu viraqitairo qaiqaa qati sivira hitiri, nanraqamave mpo hiahua qutu quahuara rieqata nramanri vare varita? Qutu quahua ekyaara qutu quavo qiatiri, hiama qumina mpo hiahua mwihua kyaahaqa hiqata nramanri vare variatiri. Mwihua tiqata, Qutaama qutu quari vaisiva qaiqaa siquananrove, timwa kyetama nramanri vare varita.\n30 Karaisira qua kyaara tiri ekyaa enta ru kyarera uti variara. Tire hia qutu quananraqitai qaiqaa siquarahuavauma, tiri qumina mwitaa hivara.\n31 Ni kata pakyaa tuaavo, Iesusi Karaisiva nkyiqaavata niqaavata ntaqikyi varihananra tina, nte nkyiara qamwate variqana ntena kyauqu nriqiqaa vatena qutaaqama kyena tirera. Ekyaa enta ni ru kyaivaqe qutu quariva nte variqina vi varurave, tuqo.\n32 Nte Karaisirara rieqana Epesaasiqi uro variavata mwi mwatanaahua qaakyau vairi votima kye variqata ni naatara kyarera uti varuvana variavarave. Nte qumina vaisi taiqa quariva hutiri, nte quminama mwini varutiri. Kotiva hia qutu vihua sivuma kyaari quava qutaa vahiraqevauma nte mate mwaa entarara rieqana mwataa qianinra: Nrivaqe kyuqe aanra qaqira kye hura qutuananranra hia nronraqama kye riaraiti, mate kyaravata nramanrivata nramwaqi quare, qianinra.\n33 Haunri mpo ihua unra qua tivata nkye mwihua sataqita vivora. Quavanto mwitaama tiro.\nVaisivanto uaqia hi vaisihuavata variqi viro\nmwi vaisivavata uaqiama quananrove, tura. c\n34 Mwianra rieqatama nkyi su nyaatovanto ntapihi virata uaqia hi kyaiqara qaqira kyaata. Qikye, nkyi utaqitai nraakye qora mpo hiahua hia Kotirara riaraitita, api qua ti variara. Mwitaa qiahua mwihua kyauruate tinama, nte mwitaa tina.\nMwamwantavanto qati siquani okyarara tura\n35 Mpovanto mwitaama qiananro. Nataama kyerove Kotiva qutu vihua qati vara sivuma kyaananrove? Nataama vahiani mwamwantara varetave sivivarave? qiananro. Mpovanto mwitaa tirera, nte nai timwa mwinrenra:\n36 I vu nraato apiqamave viho? E hiave ntapihiaro? E kyara humwu mwataqi vara tutairaro uru mwiva ntuko hiraro nruhi mwiva hia tapitairera, kyaravanto hiama qupiqaananrove.\n37 E kyara humwu vara tirera hira, e humwu nraahu kyakuma humwuve, mpo humwuve, vara tuananrave. E hia uro nronra mwia rirante ntaruqira tuananrave, qianinra. 38 Kotiva tiharo uru mwiaqaatairo mwi kyarava qupiqaiharo mpo humwuqaatairo mpo kyaravanto qupiqaiharo hia kuaa mwamwanta vahirave. (Mwia votima kyero tire qutu quananraqitai qaiqaa siquararo tiri mwamwanta nraahumwa mpo mwamwantama vahiananro.)\n39 Vaisi mwamwantavata, vahi aasau mwamwantavata, hia kuaa qarama kyero vahirave. Vaisi mwamwanta mpo mwamwanta vaiharo, vahi aasau mpo mwamwanta vaiharo, nyaamwa mpo mwamwanta vaiharo, tavukya vaanti mpo mwamwanta vahirama.\n40 Nyaamwuni nraahumwa mpo inraikya vaiharo mwatani mpo inraikya vahirama. Nyaamwuni itai inraikyava mwitaama kyero iteqaro ntuvaahe variharo mwatani vahi inraikyava nraahumwa mpo qarama kyero ntuvaahe varira.\n41 Huarivanto iteqaro mpo qarama kyero ntuvaahaiharo, toravanto iteqaro mpo qarama kyero ntuvaahaiharo, qovora kuaiqia kuaiqiavanto mpo qara mpo qarama kyero ntuvaahe varira.\n42 Mwi inraikyara mwi inraikyara mwunruqa hi okyarava nraahumwa vahira. Mwia votima kyero nraakiara tiri mwamwantavanto qutu quaninraqitairo qaiqaa qati siviraro nraahumwa mpo mwamwantama vahiananro. Tiri mwamwanta mwataqi quntamwa taavaro ntenrai mwamwantavama vahiro. Nraakiara sivuma kyaani mwamwantara qaraakya mwamwanta hia ntenraani mwamwantavama vahiananro.\n43 Tiri mwamwanta mwataqi quntamwa taava uqenrenro hia kyuqe mwamwanta vahira. Nraakiara tiri sivuma kyaani mwamwantava kepukya mwamwantavanto kyuqe mwamwantama vahiananro.\n44 Tiri mwamwantavanto mwaa mwataraqaa nrohiarive tiro utu tairara tita, mwaa mwataraqaa qunte variara. Nraakiara tiriara nyaamwuni nrohiate tiro, nyaamwuni nrohiana mwamwantara vara sivuma kyaananro. Mwaa mwataraqaa nrohiara mwamwantava vaiharo nyaamwuni nrohiara mwamwantavavata vahira.\n45 Mwi quara Kotira mpukuqi mwitaama tiro:\nKotiva utu kyovaro toharenaa vaisi Ataamuva siviro\nqati variqiro vi varurave, tura. d Mwi vaisiva mwitaama varuvaro mwia nraakiara vaisi mpo Karaisiva qovarama viro ekyaa nraakye qora qati variqi quate tiro, qati nraahu varura.\n46 Hia nraakye qoravanto nyaamwuni nrohira nraante qovarama kyora. Nraakye qoravanto mwatani nrohira nraante qovarama kyero mwiaqaatairo nraakiara nyaamwuni nrohira qovarama kyora.\n47 Hoqarenaa vaisi Ataamunra mwataqotairo utu tovaro mwaa mwataraqaa qovarama viro varura. Nraakiara vaisi mpovanto Karaisiva nyaamwusairo mwatani tumu qovarama viro varura.\n48 Mwaa mwataraqaa variahua mwihua mwataqotairo utu to vaisira votima kyeta variara. Nyaamwuni varirera hiahua mwihua nyaamwusairo tumu vaisira votima kyeta varivara.\n49 Mwaa entara tire mwataqotairo utu tai vaisira Ataamunra votima kyeta nrohi varunanra. Nraakiara tire nyaamwunyaa vaisi Karaisira nraantantamwa kyeta variananra.\n50 Ni kata pakyaa tuaavo, nte nkyi timwa nyinrenra. Nraakye qora mwaa mwamwantara vataahua hiama qio Kotira mwatukyaqi vivara. Ntenra quari vaisiva hia ntenraani mwatukyaraqi hiama qio quananro.\n51 Kyai nte Kotiva uqeta tai quara nkyi timwa nyianri. Hiama tire ekyaa qutu quananra. Tire Iesusira nraaqiara mpo hiarahua hia qutu viraitita, qati variqi vita qamwanrama kye kyuqu quananra.\n52 Tire mponramwuvanto variararo nraakiara ekyaara entaqaa ntoma riraro Kotiva qutu vihua qaiqaa qati sivuma kyairata mwihua mwiaqaatai hia qaiqaavata tapitaraitita, qati variqi vivara. Tire ekyaa mwi entaraqaa kyuqu vita variananra.\n53 Tire ntenrai mwamwantara vataahua mwi entara kyuqu vita hia ntenraani mwamwantara vareta qati variqi quananra. Tire quti mwamwantara vataahua mwi entara kyuqu vita hia qutuani mwamwantara vareta qati variqi quananra.\n54 Tire ntenrai mwamwantara vataahua kyuqu vita hia ntenraani mwamwantara vareta qati variqi quananra. Tire quti mwamwantara vataahua kyuqu vita hia qutuani mwamwantara vareta qati variqi quararo mwi entara haaru qara ntumwa to quava qutaa mwivauma vahiananro. Mwi entara mwi quara tuntema kye tire mwitaama qiananra:\nQutu vi inraikyara vara mwataniqama kyero\nKotiva mwia ekyaara nraatara kyairave.\n55 Quti okyarava e riaante. E vaisi ru kyera nraatara\nkyera kepukyava tanave vaiho?\nI aanraivanto vaisi kutu kyaariva tanave vaiho? e\n56 Qutira inraikya mwia qora kyaiqavanto ru vatero nai qora kyaiqa mwiva Kotiva timwa to quaraqaatairo kepukya varaira.\n57 Qio tiri vunyaa vaisivanto Iesusi Karaisiva quti okyarara nraatara kyero qati sivirara tiro, Kotiva tirivata kepukya timwihata tire qioma qutuani okyarara nraatara kye qaiqaa qati sivi variananra. Mwianra rieqatama tire Kotira nrutu tuaahereta mwianra kyuqeve ti varita.\n58 Ni kata pakyaa tuaavo, mwi quara rieqatama kepukyaqama kye sivita variata. Tiri vunyaa vaisi kyaiqa kepukyaqama kye varaqi quata. Nkye ntapihiarave. Nkye kyaiqa vareva hia quminavau quaninranra tita, nkye kepukyaqama kye mwia kyaiqa varaqita quata.


E sa vakarau tu beka na nomu matavuvale kevaka e dua e tauvi COVID-19? | Is your household ready if someone gets COVID-19? | Unite against COVID-19\nTu vakarau ka tataqomaki | Prepare and stay safe\nVakavakarau ina COVID-19 | Preparing for COVID-19\nE sa vakarau tu beka na nomu matavuvale kevaka e dua e tauvi COVID-19? | Is your household ready if someone gets COVID-19?\nE na rawa ni yaco e na dua na gauna walega oqo me sa vakadeitaki na nona tauvi COVID-19 e dua e na nomu itikotiko. E na tu vakarau tu ga na Tabana ni Bula me veivuke ia e vuqa e ra tauvi COVID-19 e sega ni gadrevi me ra curu ki valenibula ka rawa ni ra tikoga vakatikitiki vakavinaka e vale. E dodonu me tikoga e vale e dua ka kua ni veitaratara kei ira tale e so wili kina na nodra lewe ni vuvale kevaka e sa vakadeitaki ni sa tauvi COVID-19.\nNa tu vakarau sa i koya na veitalanoa, veisemai kei na kilai ni cava me caka. Na tu vakarau e kena ibalebale na veivukei ni nomu matavuvale kei ira na lewe ni tikotiko ena gauna e gadrevi kina.\nVakayagataka na veika e volai toka e ra me veivosakitaki ka cakacakataki kina na sala ni tu vakarau me baleta na COVID-19. Mo qai vakarautaka e dua na ituvatuva me baleta na nomu matavuvale.\n1. Vakarautaka e dua na ituvatuva\nVakasamataka na veika mo na cakava kevaka e sa māuiui/tauvimate e dua\nVakasamataki ira ena taudaku ni nomu matavuvale e rawa ni ra veivuke vei kemudou kevaka e dou sa tiko vakatikitiki, me vaka kena kau yani ni kakana se na iyaya kei na veitokoni raraba. Na veivuke me na nodra rawa ni veivuke na isoqosoqo ni gonevuli bole ni veiqaravi me ra kauta yani na veika e gadrevi kei na veivuke ni Tabana ni Cakacaka kei na Veisaumi ena kena saumi e so na ka.\nE tiko beka e so ena nomu matavuvale e ra na gadrevi e so na ikuri ni veiqaravi se veitokoni? Veivosaki kei na dua e dau veivuke e vale mo vakadeitaka rawa na cava ena yaco kevaka e gadrevi mo tiko vakatikitiki. Vakarautaka rawa na ituvatuva ni veika me caka kevaka drau veiwaseitaka tiko na nona qaravi e dua na gone se tiko vakararavi vei iko.\nVosa ki na nomu koronivuli, ilawalawa ena itikotiko kei na veikilai mo kila kina na ituvatuva - e dua na ka e ra na vinakata vei iko? E ra na rawa li ni veitokoni vei iko?\nCakacakataka rawa na sala mo vakaraitaka kina vei ira na tamata ni tiko vakatikitiki na nomu matavuvale - e rawa ni tiko ena ivakatakilakila e na katuba levu se e na bai e liu. Vakarautaka e dua na vanua ena nomu katuba e tuba me tiko na isava ni liga, e dua na peni kei na pepa se na QR Code me tabaka ka vola kina na veika e bale ira ko ira e ra mai vakasobura e so na me kua na veitaratara.\nKo na gadreva beka me ra tukutuku rawa mai se text ko ira e ra veivuke e na vakasoburi ni iyaya me kua na veitaratara. Me tagi na sici ni motoka e matamata? Vakayagataki e dua na matamata vakadonui?\nVola e dua na idusidusi ni matavuvale e rawa ni muria vakarawarawa e dua kevaka ko sa tauvimate Me kovuti na veika taucoko me vaka na vakani ni manumanu susu, saumi ni bili kei na vakasuasuataki ni kau kei na senikau.\nVakasamataka ka veitalanoataka na sala me vakalailaitaka na veitauvi ni COVID-19 vei iratou na lewe ni matavuvale. E rawa ni vakalailaitaki na vanua e vakayagataki cokovata ka vakalevutaki na sasamaki.\n2. Me tu vei iko na veika ko gadreva\nVakasamataka na veika ko na gadreva me vukei iko kei ira e ra tiko volekati iko\nVakarautaka na itukutuku ni matavuvale - me okati kina na yacadra kece, yabaki ni bula, naba ni tukutuku ni bula (NHI), e dua na ituvaki ni bula kei na wainimate e ra dau gunuva se na iyaya ni veiqaravi ni bula vei ira yadua. Okata kina na itukutuku ni veitaratara ena gauna ni leqa tubukoso me vakataka na Vuniwai, veiqaravi e na taudaku ni gauna ni veiqaravi kei ira tale e so na tabana ni veitokoni.\nKumuna na veika ko dau taleitaka. Na cava e na rawa ni levei kina na bula vakavucesa ena nomu tiko vakatikitiki e vale.\n3. Mo kila ka wasea na nomu ituvatuva\nVakadeitaka ni ra sa kila ko ira era bibi vei iko me ra kila na veika me ra na cakava\nMe dua na veivosaki vaka matavuvale me ra tiko kece kina (oakati kina ko ira na gone) me ra kila na veika e cakava, veivukei vakataki ira se me ra vosa vua e dua kevaka e sa tauvimate e dua se gadrevi me laki valenibula.\nWasea na nomu ituvatuva vei ira na veiwekani, ko ira koni tiko veitikivi kei ira na dau manuhiri/veisikovi wasoma ka tukuna vei ira na veika me ra cakava kei na sala me ra veivukei kina vaka ira.\n4. Gole yani vei ira na itokani kei na matavuvale\nE da kovuti vata kece tiko ena vuku ni ka oqo ka da na lako curuma vata\nMe da veisemati tiko - vakarautaka e dua na veivosaki vakavuvale, vaka-itokani se vakaitikotiko. Qarauna me ra vakayacori oqori ena initaneti se ena talevoni.\nTokoni ira na nomu itokani, matavuvale kei na cakacaka vata ka vakadeitaka ni sa tu-vakarau na nodra ituvatuva ni vakavakarau.\nRaica na veika e ra sa cakava tiko ena nomu itikotiko - e tiko beka e dua na matailawalawa ni vakarau kakana me maroroi ena waicevata, veiwasei vakasama ni vakarautaki ni ituvatuva se mo kila ga na veika e sa yaco tiko.\nVeika bibi ena ituvatuva ni tu vakarau me baleta na COVID-19\nLavetaka e dua na ituvatuva ni vakavakarau ni COVID-19 [PDF, 101 KB]\nLast updated: 2 March 2022 at 4:34 pm


Jekope kei Iso—Na Drua Erau Duidui | iTalanoa Vakaivolatabu\nERAU duidui na gonetagane oqo, se vakaevei? O kila na yacadrau? E dau tobo manumanu o Iso, ia o Jekope e dau vakatawa sipi.\nErau drua tagane i Aisake kei Repeka. E dau taleitaki Iso vakalevu na tamadrau o Aisake, ni matai ena vakasasa manumanu qai dau kauta mai me kedratou. Ia e lomani Jekope sara vakalevu o Repeka ni galugalu tu ga qai itovo vinaka.\nA se bula tale tiko ga na tukadrau o Eparama, da qai rawa ni vakasamataka nona dau via rogo italanoa me baleti Jiova o Jekope. A qai mate o Eparama ni sa yabaki 175, rau yabaki 15 tiko kina na drua.\nNa gauna e yabaki 40 kina o Iso a vakawatitaka e rua na yalewa ni Kenani. Rau rarawa dina vakalevu o Aisake kei Repeka, ni rau sega ni sokaloutaki Jiova na yalewa oqo.\nDua na siga a yaco e dua na ka e vakavuna me rarawataki Jekope kina o Iso. Oqo na gauna e tauca kina o Aisake nona vosa ni veivakalougatataki vei koya e ulumatua. Ni ulumatua o Iso, a namaka me na tau vua. Ia, a sa volitaka nona itutu vakaulumatua vei Jekope. A sa tukuna oti tale ga na Kalou ena gauna rau se qai sucu kina na drua ni na tau vei Jekope na vosa ni veivakalougatataki. Oqo sara ga na ka a qai yaco. A vosa vakalougatataki Jekope o Aisake.\nNi qai rogoca o Iso na ka oqo, e rarawataki Jekope dina. Na levu ni nona cudru e kaya sara ga ni na vakamatei koya. A lomaleqa sara vakalevu o Repeka ni rogoca. Mani tukuna vei Aisake na watina: ‘Sa na qai ca tale ga vakalevu ke mai wati Jekope e dua na yalewa ni Kenani.’\nA kacivi Jekope o Aisake qai kaya vua: ‘Kua ni vakawatitaka e dua na yalewa ni Kenani. Lako ina vale i tukamu o Pecueli i Karana. Me lai watimu e dua na luve i Lepani.’\nA rogoci tamana o Jekope qai sega tale ni wawa, ni sa tekivuna na nona ilakolako balavu vei ira na wekana i Karana.\nVakatekivu 25:5-11, 20-34; 26:34, 35; 27:1-46; 28:1-5; Iperiu 12:16, 17.\niMeli iMeli Na Drua Erau Duidui\nJekope kei Iso—Na Drua Erau Duidui