Waseela ..Moved Topic from Wahabion kay Masail - Page 4 - Fitnah Wahabi Ghair Muqallid - IslamiMehfil\nMain nay Ayaat ooper wali post main day di hain, ab ap inkaar kerain aur apni paish ki hoi ayat ko aap bhi ab perhiya ga ????\nUFFO inni jaldi bhi kya hai zara pehly us heeeeee ko to talash kar layein phir khush hoiyega......\nRahi baat Hazarat Umer k Aamal-e-Saliha ki to suniya, Kissi bhi Insaan ko yeh yaqeen naheen hota k us kay Aamaal Allah k Haan maqbool hain ya naheen\nnahin janab kisi or ko ho na ho wahabiyo ko to pakka yaqeen hota hai ki unky (fasid ) Amaal maqbool hain, tabhi to wo apny amaalo par itna naaz karty hain ki is ghamand me Huzur ke zaat ke waseely ko shirk kehny se baaz nahin aaty, aap kahan ki baat karty hain..? Jab aap ye baat accept kar chuky hain ki Amaal ke maqbooliyat ka dawa koi nahin kar sakta to is par zidd kyu ki ja rahi hai ki wo shakhsiyat jo oron ko Allah ki bagah me maqbool karwaty hain unka waseela najayaz shirk hai. aql bech khai mukalefeen ne . jab khud yaqeen nahin Amaalo ke maqbooliyat ka to sirf inka waseela paish karky hasil kya?\nisi liye to mujhy baar baar wohi shair yaad aata hai....AQL HOTI TO....\n.....is k liya Hazzarat Umer k inteqaal k waqaya perhi aur note kiji ga unhon nay apnay baitay ko akhari waqt kiya kaha Halan k unko Nabi nay janat ki basharat di thi aur woh bhi perhiya ga jab ramazan k baad eid k chand nazar ata tha to woh kiun rotay thay, un k dor-e-khilafat k waqyat perh lain? issi liya unhon nay Sahab main say Hazarat Abbass ko muntakhib kiya aur un say dua kerwai kiun k unko yaqeen tha k Hazzarat Abbass Allah k muqarrab aur naik banday hain aur yehi cheez sahaba say sabit hai aur hum bhi waisay hi kertay hain yani Allah k naik bandon say Allah k haan dua kerwatay hain . unhon nay jo Hazzarat Abbass say dua kerwai jo k jaiz amal hai.\nkabhi kehty hain wahabis dua karwaty hain kabhi kehty hain ki sirf naik Amaal ka waseela paish karty hain baki sab shirk/ Biddat...ye kahiye ki hawa ka rukh dekh kar pala badal dalty hain... , jaisa ki is pury thread me aapki posts se zahir hai..\niss ki misaal aik aur deta hon, jub buhat saray ulama ikhatay hotay hain to namaz k liya woh aik doosray k dawat datain hain, phir jo bara aalim hota hai umooman wohi namaz perhwata hai. kia baqi ulama k aamal fasid ho jatay hain??\nJanab ye misal to bari ajeeb di aapny yahi to hum aapsy poochty hain ki kya hazrat umar ka khud se dua na karna ya kisi or buzurg sahabi se dua na karwana is par dalalat karta hai ki unky amaal fasid/ gher maqbool thy...lahowla wala quwwata!!\naql hoti to khuda se larai na mol lete\nye ghataye usy manzoor barhana tera\n(1) janab aap say ista'da kee thee kay aap nay jo baat kahee hai us pay aap koi daleel paish karain kay Sirf Aa'mal he waseela hai magar aap samgh rahay hain ghaliban yaha time pas ho raha hai.\n(2) hazrat aap khud aik dawa kartay hain khud is ki tarded kartay hain aap nay khud mana kay (3) Sahaba Hazrat Abbas raziAllah anho ko muqarrab jantay thay is leay un say dua karwai.. aap nay apnay alfaz mai tasleem kar lia kay waseela Muqarrabeen ka bhe hota hai tu ab phir wapis wohi ana aur zidd mai aray howay hain... Haq to alhamdulillah wazah ho chuka hai ..aap badale nakhwasta ya nadanista taur say he par aaap yei khud apnay alfaz mai likh chukay..\n(1) Quran ki jo Ayaat paish ki us main sirf Aamal-e-Saleha hi ka hukam hai aur iss k elawa to Allah nay aur koi Hukam un ayaat main naheen diya. pehlay aap nay kaha k ayaat dekhain jab dekha di to mananay say hi inkaari ho gay. mujeh yeh samjh naheen aati quran ki ayat nazar anay k baad bhi aap kiun dat gay hain. yeh batain k un ayaat main Allah (swt) nay Amaal-e-Saliha k elawa kiss k hukam diya hai? iss say kiya zahir hota hai k time kaun pass ker raha hai?\n(2) Main nay pehlay hi iss baat ko mana k Naik aur muqarab logon ki dua theek hai shaaid yeh bhi naheen dekha?\n(3) "dua ibadaat ka maghaz hai" aap batain kissi k liya dua kerna Amal-e-Saliha naheen??, is ki misaal bhi main nay di thi lakin woh nazar say phir naheen guzari ya aap samjhana hi naheen chahtay thay? Phir main nay sahaba k Fazail ka zikar kiya aur yeh un sawalon ka jawab tha jo aap nay Hazarat Umer wali hadees say uthay thay apnay woh bhi guzar diya. shaaid aap nay yeh bhi naheen dekha k main apni post main likha tha k naik logon say dua kerwana jaiz hai aur agar aap kissi ki dua ko waseela bana rahay hain to theek hai, agar aap nay yeh sub kuch naheen dekha to time aap guzar rahay hain.\n(1) ab phir mazeed bahas aap ko zaib nahe daiti magar baharhal jo aayatain aap nay is daway mai paish kee kay Sirf Aamal HIIII waseela hain us mai kis jaga aur kis muqam pay likha hai kay sirf aamal HIIII waseela hai jaisa aap nay dawa kia..\n(1) sirf aik baat bata dein Jo Ayaat paish ki hain us main Amaal-e-Saliha k elawa kiss ka zikr hai??\nAgar aap is baat ka jawab naheen detay to aap ko bhi mazeed behas zaib naheen deti?\n(1) jo jawab aap nay dia us ka mairay sawal say koi ta'allak nahee maira sawal aap pay qayam hai is leay kay kay aap nay aslan sawal ka jawab dia he nahee... Mai nay pocha tha kay\n(2) magar aap bari masoomyat say Mutawakkal ban gaiay. hazrat phir yaha aap mubahisa karnay aaiy kyu thay? ghar bhaith kay iman kay certificate milnay ka intizar kartay ?\n(1) Allah (SWT) ko aur Nabi (SWT) ko aur unki shariat ko manana emaan hai. Aur rahi Nabi ko na mananay wali to aap kissi k emaan ko to janatay hi naheen, iss k khair faisal to Allah hi keray ga. meri iss (highlighted) baat pay naraz kiun ho gay. kiya ghalat kaha??\n(2) Inshallah, Nabi k rastay ko apnatay hain uski hi koshish kertay hain Allah certificate bhi day ga uski rehmton say naummeed to kahbi bhi naheen hon gay.\nJanab haqeeqat sahab aap ki haqeeqat ye hai ki kabhi dum, kabhi sir, kabhi parr, aap pehly ek behas ko to puri kar lein aapsy jo mutably kiye gaye hain aap unko hazam karky naya topic cherh bethy hain isi liye aapki post kuch waqt ke liye unapproed ki gayi hai...(YE NA SAMJHIYGA KI HUMY AAPKI POST DEKH KAR WEHSAHT HO GAYI ) aap pehly ye jawab dein ki aapny jo Allah par jhoot bandha tha uska saboot quran se dene waly thy..? Sure baqra ki ayat 89 par mufassir ki rai paish ki gayi us ka aapky paas kya jawab hai? Jab aap khud accepet kar chuky ki amaal ki koi guarantee nahin ki maqbool hain ya nahin to phir bhi aap huzur ke maqbool waseely se kyo elergic hain...?\npehly kam se kam ye choty moty kaam to pury kar dein phr mazeed kuffaro or buton ki ke haq me jo ayatein utri thin unko Nabi, Wali or Momino par chaspa karky apna moqif sabit karny ki koshish karna or is hadees ka misdaq bhi bohot showk se ho jayiega aap ko kharjiyo ki sohbat mubarak ho...\nUmmat E Muslima par Shirk Ke Ilzaam Lagany Wala Khud Mushrik Hoga...apko Mubarak ho ye Hadees\nJin WAHABIS ko "aapky sunaye nahin sunty Murda..."sunkar foran Qabristan ke murdo ki yaad aa jati hai unky liye para 11 ki ayat no. 31 kafi mufeed hai, is se kam ilm bakhoobi andaza laga sakty hain ki Quran ka Andaaz E Bayan kitna Faseeh or Blaeegh hai....\nShayad ab bhi murda lafz sun kar hath dharmi ka muzahira karty huey wahabis ye kahyngy haan ji haan yahan bhi Qabirstan waly murdy hi murad hain...\nJanab aap nay post ko delete ker k acha naheen kia, agar aap BRAILWIAT ki AINAK uttar ker dekhtay to sub kuch wazah tha. khair agar aap ko nazar naheen bhi aya to aap ko daleel say post unapprove kerni chahiya thi. POST UNAPPROVE KERNAY SAY TO YEHI PATA CHALTA HAI AAP CHAHTAY HAIN K MAIN APNI POST BHI AAP HI KI MARZI SAY KERON. Ap us post ko upload kerain aur dekhain us main to saaf saaf likha hai k Allah k samanay Sifarashi lanay ki mumaniat hai.\naap jab chahain gay tab bane bhi ker dain gay. aap logon ka forum hai aap jo bhi post kerain woh theek hai aur hum log jo kerain usko bhi aap hi na approve kerna hai, aisa hi hai na.\nHazarat Adam wali Hadees k mutaliq\nJanab Sarf e Nazar aap nay farmaya hai aur bar bar farmaya hai chalain aap ko shroo say yaad dilata ho\nAdam alayhis salam ka huzoor pak ke naam se shafa'at ki dua maangna\nIbn Bushran rawayat kartey hain, shaykh Abu jafar muhammad ibn Amr , rawayat kartey hain Ahmed ibn ishaq ibn salih , rawayat kartey hain mohammed ibn sinan al awqi . rewyat kartey hain ibrahim ibn tahman sey jo rawayat kartey hain budayl ibn maysara sey jo rawayat kartey hain Abdullah ibn shaqiqi sey jo rawyar karetey hain Maysara al fajr ( Rd) ..inhoney Rasul Allah ( sal alllahu alay hi wa sallam) sey poocha " Ya Rasul Allah , aap kab nabee they? Unhoney farmaya " Jab Allah ney zameen paida ki aur usakey baad aasaman aur usako ssat aasmanon mein tabdeel kiya ( 2: 29) aur phir Kursee aur Kursee ke paaon per likha " Mohammed Allah ke rasul hain aur khatamul Anbiya( Muhammadun rasulullahi khatamun al anbiya) . Usakey baad Jannat ki khilqat huee jismein Adam aur Hawwa rahaney lagey.Aur Allah ney mera naam darwazon, patton , gumbad per us waqt likh diya jab adam ruh aur badan ke beech mein they. Jab Allah ney Adam mein jaan dali , us waqt Adam ney Kursee per mera naam likha hua paya , tab Allah ney unko batlaya ki ' wah ( mohammed , sal allahu alaihi wa sallam) tumharee aaney wali tamam naslon ke peshawa hain. Jab shaitan ne in dono ko ( adam aur hawwa) ko bahkaya tab in honay Allah se mafee mangee aur mera naam lekar shafaat ki dua maangee.\n1.Al wafa bi ahwal al mustafa , musannif , Imam ibn al jawzi al Hanbali (Rh)\n2. Subul al Hadi wal Rashad , musannif , Imam Mohammed ibn Yusuf al salihi ( 942 AH)\ninhonay is isnad ko JAYYAD LA BASA bihi kaha hai. ( vol. 1/p. 86, Darul Kutub Ilmiyya edn, Beirut)\nJanab apnay saari posts shaid naheen perhi is Hadees k Zaeef honay k baray main, pehlay main likh chuka hoon shaid sarf-e-nazar farma gay khair phir aik nai daleel deta hon jo is hadees k Zaeef honay k baray main daleel hai (pehli wali post bhi perh lijia ga), ab k baar ghor kijiya ga. ab thora tafseelan zikar hai aur daleel bhi ulma ki naheen hai (k falan Aalim na kaha k Zaeef hai, falan nay kaha sahih hai) bal k Allah ki Kitab say hai.\nSurah Bakra Ayaat 35-36 main Allah nay kaisay zikar kiya\nSurah Aaraf ayaat 22-23 main Allah nay zikar kiya aur woh dua bhi batai jo Adam nay aur Aman Huwa nay mangi.\nmujeh pata hai ab bhi aap kahain gay k naheen woh hadees sahih hai, chahay us k zaeef hona Quran say bhi sabit hai. Yeh kia huwa, jo dua Hazarat Adam ki aap bata rahay hain, Quran nay to koi aur dua batai hai.\nAb koee wahabi batlay kya karein? Agar koee hadees ko daif kahta hai to apanee daleel le kar aaye.\nChalo Wahabi ki na Mano, Allah hi ki man lo,\nAap nay jo sawal uthay woh to tehreer ker diya, sawal to main nay bhi poochay lakin jawab naheen diya, aur jin kitabon ka reference Mr. "y a Mohammad" nay diya main nay to yeh bhi poocha k woh kaun si hain.\nIs par koi jawab nahee\nOr phir agar sirf taqwy ko waseela kehty hain to phir iska zikr alehda kyu kiya Allah azw.gif ne....sirf taqullaha keh dena bhar kafi tha....bawajood isky Allah ne irshad farmaya Wabteghu Elyhil Waseela....KYU ??\nJanab aap phir sarf-e-nazar farma gay, iss ayat ki tafseer to main nay Tafseer ibn kaseer say upload ki thi aur aik aur doosri tafseer bhi upload ki thi shaid woh naheen dekhi, us main to saaf saaf likha tha k iss k matlab Allah ka qurab Aamal-e-Saliha say hasil kerna hai. Ab main kia keron nai tafseer kahan say lay ker aaon jo aap ki marzi ki ho.\nJanab aap k sawalon k jawab day raha jo sawal aap nay uthay us k doosray sawal ka yeh phir jawab hai.\nIs sawal say bhee sarf e nazar farma gaiay yehi sawal bar bar dohraya gaya magar hunooz jawab nadarud.\nQuran e karim Sora Bani Israel aayat no 57 khud he wazah kar rahe hai kay Wasila un ka hota hai jo Allah azzawajal ka ziada muqarrab aur muqam mai buland tar ho'n aur Mushrik jin maqbool bando ka but bana kay un ko Khaliq e kainat ka Sharik karnay lagay. wo tu khud Allah azzawajal ki bargah mai un say ziada maqbool bando ka waseela dhondhtay thay khud Allah azzawjaal kay khud say ziada Maqbool bando kay waseelay kay mutalashi thay tu Rabbul Aalameen kay sharik hona tu du'r ki bat hai. Waseela dhondhna jayaz aur Allah azzawajal kay muqarrab bando ka tareeka hai..\nJanab aik baat per ghor kijia ga aap ki post jo 2 september 2008 ko ki thi yeh us k teesra sawal ka jawab hai\nJanab yeh ayat aap hi k khilaf hai, Zara Sura Bani Isarael ki Ayat 56 ko 57 k saath mila ker perhain.\nmujeh umeed hai aap meri post ko is dafa kam say kam perhain gay zaroor.\nAp us post ko upload kerain aur dekhain us main to saaf saaf likha hai k Allah k samanay Sifarashi lanay ki mumaniat hai.\nuff ye imotional taqreer, kis dil na paseej jaye...janab ye wo muqam nahin ki aap aisi taqreer karky readers ki symphathy hasil karny ki koshish karein.\nJanab aap nay post ko delete ker k acha naheen kia, agar aap BRAILWIAT ki AINAK uttar ker dekhtay to sub kuch wazah tha. khair agar aap ko nazar naheen bhi aya to aap ko daleel say post unapprove kerni chahiya thi. POST UNAPPROVE KERNAY SAY TO YEHI PATA CHALTA HAI AAP CHAHTAY HAIN K MAIN APNI POST BHI AAP HI KI MARZI SAY KERON.\nshayad aapki binai......isy parhy...mene kya likha tha....\nJanab haqeeqat sahab aap ki haqeeqat ye hai ki kabhi dum, kabhi sir, kabhi parr, aap pehly ek behas ko to puri kar lein aapsy jo mutably kiye gaye hain aap unko hazam karky naya topic cherh bethy hain isi liye aapki post kuch waqt ke liye unapproed ki gayi hai...(YE NA SAMJHIYGA KI HUMY AAPKI POST DEKH KAR WEHSAHT HO GAYI )\nkya humara waqt sirf isi liye hai ki aap aitraaz par aitraaz kiye jayein or hum jawab par jawab de kar pages par pages bhary jayein, janab aapki zimmedari thi agar aap munkereen e waseely ke thekydaar bankar aaye thy to humary jo mutably aapsy hoty rahy unka jawab dete. apsy kai bar kaha gaya ki pehy jo sawaal aap par qayam kiye gaye unka jawab de phir aagy barhy jab aap nahin many to humy aapki post unapprove karni parhi...\naapsy phir mutabla karty hain & this is last time....ki aap neechy di gayin posts ke links me poochy gaye sawalaat ke bary me kya kehna hai...kya aap jawab dengy ?\nab tak koi jawab nahee dia gaya\nبھائی اب آپ دیکھیں شریعت میں اشیاء کی اصل اباحت ہے۔ اور کوئی چیز حرام و ناجائز اُس وقت ہوتی ہے جب کے قرآن و حدیث اُسے ناجائز کہے۔ اور ہم ایک ایسی دلیل کا مطالبہ کر رہے ہیں۔\nاور وسیلہ کے متعلق جیسا کہ آیت کریمہ گزری۔ اُس کے متعلق میں پہلے بھی کہہ چکا کہ اگر اُس آیت سے اعمال کا بھی کوئی استدلال کرے تو یہ بھی ہمارے حق میں دلیل ہے کیونکہ اعمال مخلوق ہے۔ تو یہ کیونکر ممکن ہے کہ ایک مخلوق سے وسیلہ مانگا جائے تو وہ شرک نہ ہو اور زندہ انسان کے وسیلے سے دعا مانگی جائے تو وہ شرک نہ ہو وہی بات بعد وفات شرک بن جائے۔ یہ بات تو سراسر عقیدہ توحید کے خلاف ہے۔ اللہ عزوجل تو وحدہُ لاشریک ہے۔\nJanab Surah Bani Isarael ko ayaat 56-57 hi iss ka jawab hai aur baqi buhat sari post main main nay jo ayaat post ki thein woh bhi aap k iss sawal ko radd kertein hain. aur jo meri post unapprove ki gai hei woh bhi iss per daleel thei buthat behtar ho ga agar un pages (ayaat) ko upload ker diya jai to aap ko mazeed clear ho ga. Agar ab bhi samjh na aye to main mazeed tafseel say jawab day doon ga.\nYeh Jawab 4th Sawal ka hai.\nاعمال کیا ہیں خالق یا مخلوق؟\n5th Sawal ka Jawab\nis baat par bhee koi jawab mausoool nahee howa\nاگر مردہ سن سکتا ہے یہ ثابت ہوجائے تو پھر آپ وسیلہ کو مان لیں گے؟ نیز آپ یہ بھی بتائیں کہ کیا آپ انبیاء علیھم السلام کو اپنی قبور میں زندہ مانتے ہیں یا نہیں؟\nJanab jo Ahadees is per apnay batoor daleel di thein main nay unko upload bhi kia tha k un Ahadees main saaf likha huwa hai k agar murda sunta hai ya bolta hai Allah k Nabi nay us k makhsoos muawaqay batay hain. Ghazwa Baddar walay waqaya to hadees say sabit hai k Hazarat Qatada nay kaha tha k Badar k Kuffar jo kunwain main thay Allah nay un ko us waqt Zinda kiya tha jab nabi nay un say khitab farmaya tha aur woh aik moajaza tha, aur baad main jab Hazarat Umer nay un say khitab kia to Hazarat Ayesha nay us ki tardeed ki thi aur wohi wali ayat perhi jiss main Allah Nay Nabi ko kaha k "aap murdon ko naheen suna saktay", aur janab aik baat aur yaad rakhiya Hazarat Ayesha wali hadees bhi up logon nay hi paish ki thi.\nkoi jawab nahee dia gaya\ncntd........ Allah azzawjal kay Rasul nay Qasam utha kay farmaya kay Mausab bin umair raziAllah anho aur un kay rufaqa yei Qayamat tak jo bhe salam karay us ko jawab daitay hai tu suntay bhe nahee boltay bhe nahe ya baaz baaz moqay par boltay hai tu Nabi pak AlaihisSlam nay ma'azAllah Qayamat tak har har salam ka jawab daitay hai kyu farmaya?...Waisay yei kaun kaun say mawaqay aur auqat hai jab murday jo sun aur bol he nahe saktay achanak suntay bolnay lagtay ha??.......aur yei bhe bata deaijay kay Allah azzawjaal nay Anbiya kiram alaihimusSlam ko is dunya mai bhaija he kyu? Farishto kay Zimmay kaam kyu lagiaiay ? Malak ul Ma'ut Rooh kyu Qabz kartay hai? Farishtay Maa kay Pait mai Insan ki Tasveer kyu Banatay hai? Hawa kyu Chalatay hain? Aap ko bhook lagti hai tu Rooti ki taraf kyu bhagtay hain? Bimar hotay hain tu Dawa kyu pakartay hai?\nIss waqay ka mujeh complete reference day dein main Insha Allah Tafseel say is per tehqeeq keron ga.\n(1) aapsy phir mutabla karty hain & this is last time....ki aap neechy di gayin posts ke links me poochy gaye sawalaat ke bary me kya kehna hai...kya aap jawab dengy ?\nJanb sawal to main nay bhi post kia hain un k jawab kidhar hain?? Khair main apni poori koshish keron ga aap k sawalon k jawab don aur kuch k ooper day bhi diya hain.\n"Last time " say kiya murad hai, yan mujeh ban ker diya jaye ga?\nis k jawab to kuch app ko mil gay hain,\nIss k liya to main nay jo teen ayaat paish ki thein us main to aap ko naheen nazar aya tha iss per main nay sawal yeh kia tha k Allah nay "Aamal-e-Saliha" k elawa kiss ka zikar kiya hai. Aap nay sawal uthaya the emaan ka, aap yeh to batain jab kiss baat per ikhtelaf hota hai to sabit ho jata hai k eman wala kaun hota hai aur kon naheen, acha tareeqa hai topic k rukh mornay per, jab ayaat nazar aa gai to emaan ki baat kernay lagay (waisay aik bar khud say ghor kerain k aap na jo point uthaya hai woh kitna weak ha?). kia sahaba main kabhi ikhtalaf naheen huwa? sawal jab kiya jatay hain to jawab bhi denay pertay hain, aab aap say bhi kiya gay sawalon k jawabat ki istedaa hai.\niss ki to aap nay zara jaldi ki hai thora intezaar to ker lain, aik to fatwa buhat jaldi day detain hain khud hi faisala ker k.\nJanab aap nay post ko delete ker k acha naheen kia, agar aap BRAILWIAT ki AINAK uttar ker dekhtay to sub kuch wazah tha.\nJo Hawaly paish kiye gaye mufassreen ke maslan Sure Baqra ayat no.89 ko hi le lein...wo bhi barelwi thy... jo wahabis ki matti paleet kary shayad wahabi un sab ko hi barelwiayt se tabeer karty hain...\nAapny jis tarah Allah par jhoot banda ki Sirf Amaal HIwaseela hai (ye udhar aap par ta zindagi rahega jab tak ki aap toba na kar lein..... ) baki kuch nahin...to ismy kon si nai baat hai ki aap mazeed gumrahi ke mrtakib ho kar naye naye shaghufy chorh rahy hain...Jan boojh kar anjaan na bany, ki jahan mumaniyat hai wo momino ke liye nahin or aapny jo ayatein kafrio or buto ke haq me utri thi unhy Nabiyo Waliyo or Momino par laga kar kharjis ki zurriyat hony\nka dawa sabit kar diya ......\nab parhiye Quran ki sirf ayat mana ke sath na koi tafseer na koi tabsara...\nShafaat sab Allah hi ke paas hai (Kuffaro or buto ke Radd mein...)\nKuffaro ke liye na koi shafaat na koi sifarshi\nshafaat/ Sifarshi Sirf Momino ke liye\nShafaat/ Sifarish Sirf Wo karty hain Jinhy Allah ka izn mila...\nAllah ne izn kinhy diya... Shafaat/ Sifarish Sirf Momino karty hain\nShafaat / Sifarish E Rasool\nShafaat/ Sifarish ka inkar karny waly kon\nShafaat/ Sifarish jinky liye nahin unky Amaal Barbaad\nNahin janab, nahin humny to aisa kuch nahin socha ya kaha...itni jaldi bhi kya hai yahan se farigh hony ki....Don't you worry. Waisy kharjiyo ke paas baith kar kesa lag raha hai aap ko hope you ae enjyoing there company...\nla-deeniyat se mehfooz rakhy momino ko...Ameen\nHaqeqqt sahib se kuch suwal un ke reply hadees e hazrat Aadam se related.\n1) Aik ghalat riwayat jo ke quran ki sahi aayat k against ho. aisi hadees ko agar koi sahi or asnad ko jayid kahey tu aise shakhs par kya hukm hay?\n2) Yeh hadees mukhtalif kutub main mukhtalif rawiyon se kuch different matan ke sath bhi naqal hay. agar kisi hadees ka aik rawi zaeef ho tu ulema farmate hain hadees ko zaeef na kaha jaye balke sannad ko zaeef kaha jaye. ho sakta hay us hadees ki koi or sannad sahi mil jaye. aisi kayi aahadees jinki baaz asnaad zaeef hain tu baaz hassan tu baaz jayid tak pohnchi hoyi. suwal ye hay k jo image apne post kya ghaliban hadees aadam k jawab main us main imam hakim ne hadees ko sahi kaha halanke woh abdul rahman bin zaid bin asalam ka zaaf jante they. tu aise main imam hakim par kya hukm hoga? or imam bulqeni, imam taqi ud din subki waghera par bhi hukm waziha farma den k quran ki aayat k sareeh against hadees ko sahi fermaya.\n3) apne jis hadees ko quote kar k jo image post kya hay asif bhai ki post se. us hadees ko bhi ap ne pedhne ki zehmat ki? us main abdul rahman bin zaid bin aslam ka naam hi nahi hay. .. is lye ab ap zara mazeed tehqeeq kar k is sannad par kuch tabsara farmain. or pehla kam tu apke zimey hadees ko zaeef sabit karna hay. dosra kam pehle suwal ka jawab de kar hukm bayan karain imam ibn al jozi wa imam muhammad ibn yousuf al saleh par.\npehli baat yeh k jo ayaat main nay paish ki thein aur unapprove hoi thein ab ap nay apni hi post main upload ker di kaun unapprove keray ga.\ndoosri baat, yeh jo ayat aap nay paish ki pehla baat yeh batain k iss main Khas aur Aam kahan say aye?? mat badlo Allah ki Ayaat ko aur un k mafhoom ko. Iss ayat main Allah nay pehlay yehi kaha k Allah hi Ibadaat k laiq hai aur phir apnay nabi ko keh raha hai k ap Astaghfar kerain aur phir kaha k momin mard aur aurton k liya bhi maghfirat mangain, aur yehi woh jaiz tareeqa hai jis ka Allah hukam detay hain aur nabi ka tareeqa bhi hai aur iss ayat main bhi wazah hai k Allah nay Nabi ko dua hi k kaha hai yeh nahi kaha waseela dhondo. main koshish keron ga Muslim say Dua wala sara bab upload keron ta k us main aap ko nazar aye k nabi na kaisay dua mangi phir batai ga waseela kahan hai. yeh baat pehlay sabit ho chuki k zinda say dua kerwana jaiz hai, aap nay sabit kerna hai k murda aap ki taqdeerain kaisay badlay ga aur inshallah badal bhi naheen sakta kiun Allah nay shirk ko na mauaaf kernay ka wada kiya hai. aur jo ap nay raag alap rakha hai nay kuffar aur buton ka woh asal main mushrikon ki baat hai. aur aap ko pata hi ho ga k mushrik kaun hota hai??? Inshallah baqi jo ayaat apnay paish ki us ka tafseel say jawab don ga??\naik aur ahem baat jis ko mushkil aati hai, woh mushkil khusha naheen ho sakta, aur inshallah yeh sabit ho ga???\nmain nay bhi kuch sawal kiya thay un k jawab kidhary hain?? jawab milay naheen??\niska Jawab aap ko raseed kiya gaya is par aapk jawab ...\nek baar or chk kar lein dada jaan bula rahy hain...\nDada Jaan Ibn Timiya is calling to visit his words...\nrahi baat sure baqra ayat 37 ki to iska jawab sahih ahadees se diya ja chuka hai....\nآدم علیہ السلام نے زمین پر آنے کے بعد تین سو برس تک حیاء سے آسمان کی طرف سر نہ اٹھایا اگرچہ حضرت داؤد علیہ السلام کثیر البکاء تھے آپ کے آنسو تمام زمین والوں کے آنسوؤں سے زیادہ ہیں مگر حضرت آدم علیہ السلام اس قدر روئے کہ آپ کے آنسو حضرت داؤد علیہ السلام اورتمام اہلِ زمین کے آنسوؤں کے مجموعہ سے بڑھ گئے۔ (خازن) طبرانی و حاکم و ابو نعیم و بیہقی نے حضرت علی مرتضیٰ رضی اللّٰہ تعالیٰ عنہ سے مرفوعاً روایت کی کہ جب حضرت آدم علیہ السلام پر عتاب ہوا تو آپ فکر توبہ میں حیران تھے اس پریشانی کے عالم میں یاد آیا کہ وقت پیدائش میں نے سر اٹھا کر دیکھا تھا کہ عرش پر لکھا ہے لا الہ الا اللّٰہ محمد رسول اللّٰہ میں سمجھا تھا کہ بارگاہِ الہٰی میں وہ رُتبہ کسی کو میسر نہیں جو حضرت محمد صلی اللّٰہ علیہ وآلہ وسلم کو حاصل ہے کہ اللّٰہ تعالیٰ نے ان کا نام اپنے نام اقدس کے ساتھ عرش پر مکتوب فرمایا لہذا آپ نے اپنی دعا میں '' رَبَّنَا ظَلَمْنَا ''الآیہ ' کے ساتھ یہ عرض کیا '' اَسْئَلُکَ بِحَقِّ مُحَمَّدٍ اَنْ تَغْفِرَلِیْ '' ابن منذر کی روایت میں یہ کلمے ہیں۔ '' اَللّٰھُمَّ اِنِّی اَسْلَکَ بِجَاہِ محمَّدٍ عَبْدِکَ وَکَرَامَتِہٖ عَلَیْکَ اَنْ تَغفِرَلِیْ خَطِیْئَتِیْ '' یعنی یارب میں تجھ سے تیرے بندۂ خاص محمد مصطفٰے صلی اللّٰہ علیہ وآلہ وسلم کے جاہ و مرتبت کے طفیل میں اور اس کرامت کے صدقہ میں جو انہیں تیرے دربار میں حاصل ہے مغفرت چاہتا ہوں یہ دعا کرنی تھی کہ حق تعالیٰ نے ان کی مغفرت فرمائی مسئلہ اس روایت سے ثابت ہے کہ مقبولان بارگاہ کے وسیلہ سے دعا بحق فلاں اور بجاہ فلاں کہہ کر مانگنا جائز اور حضرت آدم علیہ السلام کی سنت ہے مسئلہ : اللّٰہ تعالیٰ پر کسی کا حق واجب نہیں ہوتا لیکن وہ اپنے مقبولوں کو اپنے فضل و کرم سے حق دیتا ہے اسی تفضلی حق کے وسیلہ سے دعا کی جاتی ہے صحیح احادیث سے یہ حق ثابت ہے جیسے وارد ہوا '' مَنْ اٰمَنَ بِاللّٰہ ِ وَرَسُوْلِہٖ وَاَقَامَ الصَّلوٰۃَ وَصَامَ رَمَضَانَ کَانَ حَقاً عَلیٰ اللّٰہ ِ اَنْ یُدْخِلَ الْجَنَّۃَ '' حضرت آدم علیہ السلام کی توبہ دسویں محرم کو قبول ہوئی جنت سے اخراج کے وقت اور نعمتوں کے ساتھ عربی زبان بھی آپ سے سلب کرلی گئی تھی بجائے اس کے زبان مبارک پر سریانی جاری کردی گئی تھی قبول توبہ کے بعد پھر زبان عربی عطا ہوئی (فتح العزیز) مسئلہ : توبہ کی اصل رجوع الی اللّٰہ ہے اس کے تین رکن ہیں ایک اعتراف جرم دوسرے ندامت تیسرے عزم ترک اگر گناہ قابل تلافی ہو تو اس کی تلافی بھی لازم ہے مثلا تارک صلوۃ کی توبہ کے لئے پچھلی نمازوں کی قضا پڑھنا بھی ضروری ہے توبہ کے بعد حضرت جبرئیل نے زمین کے تمام جانوروں میں حضرت آدم علیہ السلام کی خلافت کا اعلان کیا اور سب پر ان کی فرماں برداری لازم ہونے کا حکم سنایا سب نے قبول طاعت کا اظہار کیا ۔(فتح العزیز)\nQuran me us Hadees ke alfaaz ka zirk na kiya jana is hadees ke mozu / Zaeef ki daleel kab se hony laga...ab mujhy lagny laga hai ki we are waisting time with jehla..janab haqeeqat sahab agar waqai yahi daleel ban ny lagy to itni kutub ahadees kis kaam ki, ye fun hadees, asma o rijaal ka ilm....ahadees ke darjy....be ja hi muhaddsin ne apna waqt zaya kiya ...lo ji sahab aa gaya jehla wahabis ka fatwa..sab se pehly ja kar aap apny us aalim ko ye nayi daleel foran sunaye jisky article ko aapny pichli post me quote karky hazrat adam alehsalam wali hadees ko zaeef/Mozu sabit karny ke liye ayerhi choti ka zor lagaya tha...khuda jab deen leta hai to aql cheen leta hai...Allah samajhny ke liye Huzur ke sadqy or tufel me aql e saleem ata farmaye..Ameen\nkyu wahabi janab Quran hi tha na sab jo uper paish hua without Tafseer ? Sifarish, Sifarshi par Fundy Clear huey ki nahin ....\npehli baat ka jawab :- Aap pehly mutalby pury karein phir kahrjiyo me shamil hony ke saboot ko aam kar diya jayega... Have Patience !!\ndoosri baat, yeh jo ayat aap nay paish ki pehla baat yeh batain k iss main Khas aur Aam kahan say aye?? mat badlo Allah ki Ayaat ko aur un k mafhoom ko. Iss ayat main Allah nay pehlay yehi kaha k Allah hi Ibadaat k laiq hai aur phir apnay nabi ko keh raha hai k ap Astaghfar kerain aur phir kaha k momin mard aur aurton k liya bhi maghfirat mangain,\nDusri baat ka jawab:- Wo aisy ki hum Ahle Sunnat apny nabiyo ko gunahgaar nahin, Her gunah or aib se Masoom manty hain, haan aisa zaroor ho sakta hai ki aap wahabis ky khud sakhta nabi gunahgaar ho sakty haongy hum to apny nabiyo ko gunaho se masoom manty hain , or ismy humy koi tajjub nahin jab aapka ismail qateel apny khuda ke liye aib or Qizb mumkin manta hai to nabi ki to baat hi kya....? Lanat hai aiso aqeedo walo par jiska saboot tum Allah par jhoot bandh kar de chuky ho...\naur yehi woh jaiz tareeqa hai jis ka Allah hukam detay hain aur nabi ka tareeqa bhi hai aur iss ayat main bhi wazah hai k Allah nay Nabi ko dua hi k kaha hai yeh nahi kaha waseela dhondo. main koshish keron ga Muslim say Dua wala sara bab upload keron ta k us main aap ko nazar aye k nabi na kaisay dua mangi phir batai ga waseela kahan hai.\nuff ye jahalat....waseely ka laghwi or sharai mafhoom mene kai pages pehly upload kiya tha par kam aqlo ko kuch to toufeeq milti jo parhty...tumhary ghar se hi sabit hai ki waseely ka mana hota hai wo zariya jis se maqsood ky hasil karny ki taraf pohcha jaye..ab chahy usy dua karwana keh lo ya phir waseela istemaal karna..par ye cohti si baat or aapky bary sir me...mushkil hi hai ki aa jaye ismy..\nyeh baat pehlay sabit ho chuki k zinda say dua kerwana jaiz hai,\nachcha waqai par aapny ye kya quote kiya tha humary moqif ke khilaaf isy bhool gaye\nchyjayeky Allah kehta hai ki MUJH se mango me duao ko sunta hu...or tum keh rahy ho dua karwa sakty hain zindo se, ary bhai kese dua karwa lein...? bari ajeeb baat hai bawajood isky Allah shey rag se bhi qareeb tha phir bhi zindo se dua ? (Haan ji haan Zindo se Goya ki Murda to khuda ho sakta hai par zinda khuda nahin, is liye zindo se dua karwana shirk nahin Murdy se karwana shirk hoga : wahabi mantaq , lanat hai wahabis par. Tum to hinduo se bhi gaye beety ho ki unka khuda to zinda hota hai par tumhary liye MURDA(Qabr wala) khuda ban jata hai, ki murdy se dua karwai waseela banaya to shirk nikal aay.) Quran se sabit kijye janab haqeeqat sahab wahabi. We ae waiting for it in your new thread.\nTopic ye rakhiyega "Zinda to khuda nahin han MURDA zaroor khuda ban sakta hai".\naap nay sabit kerna hai k murda aap ki taqdeerain kaisay badlay ga aur inshallah badal bhi naheen sakta kiun Allah nay shirk ko na mauaaf kernay ka wada kiya hai. aur jo ap nay raag alap rakha hai nay kuffar aur buton ka woh asal main mushrikon ki baat hai. aur aap ko pata hi ho ga k mushrik kaun hota hai??? Inshallah baqi jo ayaat apnay paish ki us ka tafseel say jawab don ga??\niska mu tor jawab aapko kharji waly cerificate me diya....\nLao Quran se sareeh daeel apny is fatwy par, ki nabi wali mushkil kushai nahin kar sakty..marty mar jaogy par isky alawa kuch na banega ki mazeed saboot paish karogy apny kharji hony ka. or haan is thread me nahin naye thread me......topic yaad hai na ?\nJehla, zinda dua karega to mushkil ko majazi tor par kon hal karny wala bana, jehla ye to batayein...hua na phir wo mushkil kusha...mujhy maloom hai ab tum zinda murdy ki phero me parh kar hajat rawai mushkil kushai ki nai behas shuru karny ki firaq me ho to janab usky liye aap naya topic create kaein yahan jo baat chal ahi hai us se faraar nahin hony diya jayega...\nWo apky daddu "Ibn Timiya" itni zor se aapko pukar rahy thy Hazrat Adam Alehsalam wali Hadees par ki unky shor me aapky wo sawal gum ho gaye.... jawab aapky raseed kiye ja chuky hain..\ndoosri baat, yeh jo ayat aap nay paish ki pehla baat yeh batain k iss main Khas aur Aam kahan say aye??\nkia aap Asmat e Anbiya alaihiSlam kay bhee munkir hai'n? ...Qurane karim ki is ayat mai Li Zanbika kay Kaaf say Murad wo jo Aap kay Khas hain un kay gunaho ki mafi kay leay Astaghfar karain aur phir lil momineena wal mominat farma kay Allah azzawjal nay ta qayamat tamam momineen mominat pay ahsan e azeem farmaya, kay apnay Mahboob ki dua mai hamain bhee shamil farma dia.\nMohd Sakib 0\nRegarding waseela, Prophet himself said to his daughter that he cannot do any favour of her on judgment day. It makes pretti clear that no ones rightous deeds can help other one. A person will servive on his own deeds except certain cases. No sahaba used to give waseela nor prophet taught to do so.\nfurthermore, going to mazar to pray or to ask a dead body is direct Shirk. Who will debate me on this topic? All these are done for material gain only\nThe debate on Waseela is ongoing 7 pages pay peachay sara discussion ho chuka hai did u bother u read??\ndebate karain pahlay saray points peachay parh lain phir un ka jawab dain\nJanab mainay nay yeh quote kia\naur us k jawab main ap nay yeh quote kia\nab main do mukhtalif translations post ker raha hon dekhain iss main KHAS AUR AAM Kahan say nikalta hai. Kiun badaltay ho Allah ki Ayaat ko, aur yeh sabit kero k iss ayat main khan istemal huwa "KHAS" aur kahan "AAM".\nphir main nay yeh post kia\naur janab nay quote kia tha\nJanab pages upload to ker diya bataya naheen kahan say load kiya, kaun si kitab hai???? Janab nay ab yeh sabit kerna hai k murday ka waseela kaisay istemaal ker rahay ho??\nnabi nay jo duain mangi un ko bhi dekh lo, Sahih Muslim k pages hain poora dua wala bab hai, ab batana nabi ka tareeqa kia tha dua manganay ka, koi waseela naheen tha sirf amaal hi ki baat hai.</SPAN>\nJanab jab hum kissi ko dua ka kehtay hain to humara maqsad hota hai k Allah say hi dua kijia ga. Aur jiss ko dua ka kaha jata hai woh Allah hi say dua kerta hai. ab samjho ayat ka mafhoom\nAap k maqasid aur hotay hai issi liya to Allah ki ayaat main hujjatain paish ker rahay ho. aur Janab Surah Mohammad ki ayat 47 jo paish ki us main Allah nay hi nabi ko kaha k nabbi apnay liya bhi aur Momin aur Mominaat k liya bhi dua kerain jis say sabit hota hai k dua kerwani jaiz hai, ab jab nabi nay dua ki ho gi to woh kiss say ki ho gi yaqeenan Allah say hi ki ho gi (allah) aur baghair waseelay k hi ki hogi. ooper muslim k pages dekhna koi waseela naheen kissi dua main ab ayat k mafhoom samjh aaya.\nJaldi kia hai, aur buhat saray thread shurroo hon gay, pehlay bhi is topic main 'BRAILWIAT K AQAEED' ki baat ho chuki aap hi k aik dost nay ki, iss k baad to pehlay is ki bari hai phir aap k akhaaz kiya huwa topic per baat bhi ker lain gay.\nkia yeh jawab kafi naheen jo mohammad sakib nay diya.\nRegarding waseela, Prophet himself said to his daughter that he cannot do any favour of her on judgment day. It makes pretti clear that no ones rightous deeds can help other one.\nyani hum mantay hain to humaray dada huway, chalo aaj say tumharay dada bhi huway kiun k unki baat quote ker aap nay bhi unko maan liya.\ndoosri baat jo reference aap nay diya un k original pages scan kero, tum nay to apni hi kitab k pages upload kiya hain.\nOoper main nay issi ayat k 2 mukhtalif translations post ki hain un k dekh lijia ga? aap log aik to ghalat mafhoom nikaltay hain phir us per dat bhi jatain hain. aur Allah k han koi Khas naheen aur na hi koi aam momin hai (ab yahan murad allah k anbiya ko na lena), bal k allah k Han farq taqway (Aamal-e-Saliha) hi ka hai.


Vaapsi Punjabi Movie 2016 | Free Movies Watch Online\nVaapsi Punjabi Movie 2016\nAdded by Rehan on May 12, 2016\nVaapsi Punjabi Movie Watch Online,New Punjabi Movies online 2016,Vaapsi Punjabi Movie Download,Vaapsi Full Movie Punjabi ,\nVaapsi Punjabi Movie 2016 Info ?\nA wanted fugitive Ajit Singh living in Germany for last 25 years,memories of back home keeps haunting him till he gets a call from his dying mother.\nCAST Gulshan Grover, Harish Verma, Ashish Duggal, Sameksha, Dhrriti Saharan\nSTORY WRITER Rakesh Mehta\nPRODUCER Lakhwinder Shabla, Shailey Arya, Jagmohan Arora\nWatch Online Vaapsi,Vaapsi Movie online,\nCrackdown (2020) Hindi Season 1


City News | Central NY News - Page 137 - syracuse.com\nBoeheim Bubble? Snow Globe? What would you call new Syracuse sports arena? #syracusearenanames


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Cataract Treatment | Motiyabind Ka Ilaj| Cataract Treatment In Homeopathy\nCataract Treatment (Motiabind)\nCataract is a disease of eye. It affects on eye as a shade or watery shade. Cataract affects our eye sight slowly slowly and everything has double view on eye. In cataract we cannot watch rapid rays or light. It cause such as kidney diseases, diabetes, eye injury, fire work, epilepsy etc. Cataract affects in the old age also. In this page we gave you some medicines, but please kindly take advice to your optimist, after that use any medicines about your disease. In this page you can see the information and cataract treatment in homeopathy in Urd and Roman Urdu.\nCataract Treatment In Homeopathy In Urdu:\nMotia Bind Ka Ilaj:\nMotia band mein aankh ka moti ma’a ghilaf ke makdad ho jati hai. Is mein beenai rafta rafta kam ho jati hai aur har chez hajam mein dugni dikhai deti hai, jaisa naya chand dekhne se aik ke bajae 2 nazar aate hain. Chiragh bohat barha nazar aata hai aur chiragh ki shuaaey muntashir maloom hoti hain. Yeh marz burhapa, diabetes, kidney diseases, aankh par chot lagna aura ankh mein gher jins ka dakhil hona, Aatishk, mirgui waghera se paida hota hai aur kabhi yeh marz virasatan bhi hota hai.\nMotia Ka Ilaj:\n1. Cineraria : Yeh tincture din mein 3 se 4 martaba aankh mein dalen.\n2. Zincum Sulf : Tincture ka distill dater mein lotion tayyar kar ke aankhon mein dalen aur is ki aik khuraak mareez ko khilae. Agar dosri khuraak ki zarorat parhe to kafi dair bad dohrae.\n3. Calcarea Flourica : Motiabind, aankhon ki nason ka sakht hona, aankhon ke saamne sitare, putli par zakham aur aashob e chasham.\n4. Calcarea Phosphorica : Motiabind ko rokne ke liye behtareen medicine hai.\n5. Natrum Muriaticum : Motiabind ka aaghaz, aankhon ki takaleef jin ko silver nitrate ya caustic se jala jala kar thek karne ki be sood koshish ki gai ho. Talib e ilmon ke sir dard ke sath aankhon mein chot ka sa dard.\n6. Calcarea Carbonica : Motiabind, beenai mein dhundlapan. Har dafa sardi lagne par aankh matoram aur surkh aankhon ke saamne lehren si nachne lagen, jo nihayat pareshan kun hon.\n7. Phosphorus : Motiabind, aik chez ka 2, 2 dikhai dena. Kasrat jamaa aur tobacco ke bad asraat se beenai ka juzwi taur par jate rehna.\n8. Conium : Choton se paida shuda motiabind. Roshni na qabil e bardasht, halan ke surkhi bohat kam ho.\nWarning: In this topic we gave you some medicines, but please kindly advice to your optimist, then use any medicine.


maintenance Archives - Global Garage\nby Masood Rayan | Mar 25, 2019 | Car Maintenance, Reviews\nby Masood Rayan | Mar 3, 2019 | Blog, Car Maintenance\nby Masood Rayan | Mar 5, 2018 | Automotive, Reviews\nYour car is your baby, and you want to give your baby the best of everything. That’s why choosing the best full synthetic oil for your car is so important. Whether your car is a daily driving vehicle, a weekend hot rod, or an intense workhorse, there is an oil suited...


Admin – Page 16 – ehsaas-e-mehak\nHum aarzooen hazar rakhtey hain….\nTere ghar se ae khuda naumeed ho uth chaley….\nIn naino me ek hi khawab ek khawaish ek hi ehsaas gar mile koi din fursat e gunah ke liye….\nAb ye junoniat had se badh gayi….\nHamne aksar apno ko rang badalte dekha hai….\nAb dard bardasht karney ki aadat si ho gayi hai….


Ek Saccha Wakiya | yurprava.ru\nCurrent time: 02-16-2019, 03:53 PM Hello There, Guest! (Login — Register)\n/ Ek Saccha Wakiya\nEk Saccha Wakiya\nRE: Ek Saccha Wakiya\nQadir nay zoor say apni maa kay hath ko paray kiya aur phir say shalwar ko hath main lay kar mazeed phar diya. Hamida Bibi ki shalwar ab “TAR TAR” ho chukai thi. Hamida Bibi nay apni choot ko chupanay kay liy apni tango ko bund karnay ki koshish ki magar Qadir aik daam us ki tango kay darmiyan ah kar baith giya.\nAb hamida Bibi kay hath us ki garadan ki right aur left side kay pass thay aur Qadir nay un ko mazboti say pakar liy. Hamida Bibi kay jism par Qadir is tara baitha tha kay Hamida Bibi ki tangain pheli huwi theen aur wo move nahi kar sakti thi.\nQadir nay apni maa ki kamiz ko kinary say pakra aur kamiz kay agaly hisay ko ada utha kar maa kay pait par daal diya jiss waja say us ki maa ka NAAF say nichay wala hisa Qadir ki nazroon kay samnay a giya.\nShalwar phat janay ki waja say Hamida Bibi ki choot wala hisa ab puri tara naga ho raha tha.Qadir nay apni maa ki moti choot zindghi main pheli baar is tara mukamal nangi dekhi.Hamida Bibi ki choot kay lips kafi “PHULAY” huway thay. Us ki maa ki choot ka ranag sanwla tha us par thoray halkay halkay baal thay. Lagta tha kay us nay jaisay aik hafatay say choot ki shave nahi ki thi.\nHamida Bibi idar uadar apnay hath paoon mar kar apni puri koshish kar rahi thi kay wo apnay betay kay CHUNGAL say niakal jay magar us ka buhra jism us kay jawan betay say mukabala nahi kar pa raha tha\nQadir nay apni maa ki tango ko utha kar apnay KANDOON par rakha jiss say us ki maa ki choot ubhar kar us kay TANSAY huway loray kay bilkul samnay ah gai.Qadir nay apni maa ki nagi choot par apnay lora pehli baar ragra.“Maaaaaaaaaaaaaammmmmmmmm ufffffffffffffff us ko ajj itnay arsay baad apan lun aik phudi par is tara rakhnay main bohat SAWAD aiya.\nUs ka lora ab us ki sagi maa ki moti choot kay lips par tha. Us nay thora zoor laga kar apna lun maa ki phudai main dalnay ki kosish ki magar lora undarn a giya. Us ki maa ki choot kafi mahnoo say chudai na honay ki waga say “KUSHAK” thi jis waga say Qadir ka lora anadr nahi ja pa raha tha.\nQadir nay dhair sara thook apnay haath par lagiya aur us ko jaldi say apni maa ki moti choot par pehla diya.Phir us nay dubara kafi sara thook apnay lund per lagaya aur loray ko apni maa ki choot per ragarna shuroo kar diya...\nHadmida Bibi ko samaj ah giya kay us ka beta us ki phudi maray bagair us ko nahi choray ga.Us nay phir bi us ko samjany ki koshish ki.“Qadir yeh gunh na karoo main tumari sagi maa hoon,Qayamat kay din alllah ko kiya munh dekhaoo gay.”\nQadir apni maa ki nangi choot kay mazay say behaal ho raha tha aur us paar ab maa ki kisi bi baat ka asar nahi tha. Qadir nay lund ka topa maa ki choot kay moon per rakha aur aik Dhaka mara...Lun aur choot par thook lagnay ki waja say first dhakkay mein hi us ka lund us ki maa ki phudai main TILAKTA huwa chala gaya.\nMaa ki phudi main lora gusatay hi Qadir ko asay laga jaisay us nay apna lun kisi garam TANDOOR main daal diya tha. Maa ki choot ki garmi mahsoos kartay hi usay bohat maza aiya.Us kay munh say siskarain nikalnay lagi “Aahhhhhhhhhhhh, uffffffffffff ummmmmmmmm whaaaaaaaaaaaaaaaaa kiya garam choot hai app ki ammi jaan”.\nQadir nay phir apna lun nikala aur dubara apni poori taqat sai aik zabardast dhakka mara. Qadir ka lund apni maa choot ki walls cheerta hua choot ki gehrayon mein ghuss giya.\nApnay betay ka lun anadar jatay hi Hamida Bibi ko aisa laga jaisay us ki choot mein kisi nay khud kush dhamaka kar diya ho....Wo gusay aur dard say cheek pari.\n“kyyyyyyyyyyyaaaaaa karrrrrrrrrr rahe hooooooooooo”.“Kutay,Kaminay yeh kiya kar diya tum nay. Apni maa ko hi chood diya.Qadir main kabi tumain apna DODH nahi bakshoon gai Harami.Agar mujay yeh pata hota kay tum meray sath yeh salook karoo gay to main tum ko peda hotay hi apnay hath say maar deti.Hamida Bibi ki ankhoon say ansoo behnay lagay aur us nay apany jism ko dehla choor diya.\nQadir charas kay nasahy main har baat say bayniyaz ho kar apni maa ko moti choot ko chodnay main masroof tha. Wo do saal say muth maar maar kar apnay loray ki garmi nikal raha tha. Us ko ajj itnay arsay baad aik ASAL phudai ka maza mila tha magar is phudi ki GARMAISH nay us kay loray ko BEYHAAL kar diya tha.\nWo apni maa ki choot main dhakay apr dhakay maray ja raha tha. Us kay sath sath us kay hath apni maa kay motay mumoo ko us ki kamiz kay upar say dabanay main masroof thay aur wo apnay hontoon aur dantoon say apni maa kay gaal aur galay ko chomnay aur katnay main mashgool tha.\nUs nay do teen dafa apnay hont apni maa kay hontoon par rakhanay aur unko chumnay ki bi koshish ki magar us ki maa nay haar baar apna munh hata liya jis ki waja say wo apni maa kay naram hotoon ko na CHOOS saka.\nHamida Bibi apnay betay kay jawan mazboot badan kay nichay floor par pari ANSOO ANSOO apni kismet par ROH rahi thi. Qadir apni maa ki choot main GASAY PAY GASA maray jar aha tha.Us ki Ammi ki chourio ki khnak us kay har DHAKAY kay sath kamray main GOONGTI aur Qadir ka josh mazeed barhati ja rahi thi.\nPhir Qaidr kay dhakkon mein bohat taizi aa gayee aur Qadir nay aik zoor ka Jatka mara aur apnay LUN ka sara PANI apni SAGHI maa ki us choot main choor diya jis say wo kafi saal pehlay peda huwa tha.\nApni maa ki choot main farig honay kay baad wo kuch dair apni maa kay jism par hi para raha.Us kay nichay us ki maa ab BARAF KI SIL ki tara baybus pari zoor zoor say ROH rahi thi.\nThori dair baad Hamida Bibi nay Qadir ko zoor say Dhaka mara to wo us kay upar say gira .Pass paray table ka PIYA us kay saar par PATAK say laga to wo dard say siska utha. “ Hai ammi gee”.\nHamdia Bibi nay us ko rotay huway jawab diya “ Ajj say maar gai teri maa teray liy aur tu meray liy maar giya. Dafa ho jaoo meri nazroon say bud bukhat insaan aur mujay apna yeh MANHOOS CHERA dubara kabi na dekhana.\nLun ki MANI niklnay kay baad Qadir ko thora HOSH aiy aur usay yeh AHSAS huwa kay us nay NISHAY ki halat main kitna bara GUNAH kar diya hai.Apni maa say nazrain milany ki us main himaat nahi ho rahi thi.\nMohalay ki masjid main subah ki azan ho rahi thi. Qadir utha aur apni maa kay kamray main ja kar apnay kapray pahanay aur ghar say bahir nikal giya. Us ki samaj main nahi a raha tha kay wo ab kiya karay.Sath hi sath apni maa kay sath kiy huway GUNAH par usay bohat ki NIDAMAT ho rahi thi.Wo ab apni maa ka samnay karany ki himat nahi rakhta tha.\nQadir apni sochoon main GUMM chaltay chalaty GT ROAD par aiya aur pindi janay wali WAGAN main baith kar pindi chala giya. Pindi main us ka aik bohat acha dost rehta tha jo kay aik security ki job karta tha. Qadir us kay ghar pucnha aur udar ja kar SOO giya.\nUdar Haimda Bibi apnay bethay kay janay kay baad kafi dair zamin par pari apni kishmat par ansoo bahati rahi. Us ko ab taak yeh yakeen nahi ho raha tha kay us ka apna sagha beta jis ko us nay itnay payar aur LAAD say PAAL POSS kar jawan kiya tha us kay sath itni NECH harkart kar guzray ga.\nKafi time baad wo udar say uthi aur apni phati huwi shalwar aur kamiz ko sambalti huwi bahir kay darwazay ko KUNDI lagi. Us kay baad wo kamary main wapis aie to kamray main pari apni charpai par lait kar phir ronay lagi aur isi tara rotay rotay us ki ankhah lag gai.\nHamida Bibi dupahir ko so kar uthi aur apni kismet ka MATAM kartay huway nahnay chali gai. Us nay RAGAR RAGAR kar apnay GAAL,HONT,GARDAN,MUMAY aur CHOOT ko acha tara SABAN laga kar baar baar doiya kay shayed is tara us kay betay kay ganday hatoon aur lun kay NISHAN dhul jain. Magar yeh wo bi jatni thi kay jism par lagay nishay to dul jatay hain magar RUHH par lagay ZAKHAM nahi dultay.\nNahatay waqat us nay pehlay to socha kay apnay shohar ko phone kar Qadir ki harkat ka bata day magar phir kafi dair sochnay kay baad jub wo naha kar bahir apnay kamray main aie to us ki himat na huwi kay wo koi bi asi baat apnay shohar say kar sakay aur wo is baat ko KISMAT KA LIKHA samaj kar kamosh ho gai.Kion kay is main us ki apni bi bohat BADNAMI thi.\nShaam ko jub us kay dono betay aur bahoon ghar wapis aiy to Hamida Bibi nay un ko bi apnay sath honay wali ZIYADTI ka nahi batiya.Hamida Bibi ko apnay betay Qadir say ab aik NAFRAT si ho gai thi aur ab wo us ka munh zindghi main kabi bi nahi dekhna chati thi.\nQadir jub raat ko ghar wapis na aiya to us kay bhai Abdul aur Javeed ko us ki fikar hui. Qadir ka phone number raat say band mill raha tha. Uno nay apni maa say pucha kay kiya Qadir app ko bata kar giya hai kay wo kidar ja raha hai magar Hamida Bibi nay kaha kay mujay nahi maloom.\nAkhir dusri raat ko Javeed ka Qadir say phone par rabta huwa. Qadir apnay bhai say baat karnay ki himat nahi kar raha tha. Us ko daar tha kay kahain us ki maa nay us ki BAY SHARAM HARKART ka apnay dusray betoo ko na bata diya ho. Magar jub Javeed nay baat shroo ki to Qadir ko andaza ho giya kay us kay bahioon ko kisi baat ka ILAM nahi. Jis say Qadir ko kafi hosla huwa.\nQadir nay apnay bhai ko batiyakay wo PINDI main apnay aik dost kay paas hai aur ab wo pindi main hi reh kar koi nokri karay ga.Hamida bibi ko jub is baat ka ilam huwa to us ko bi thora sakoon mila kay chaloo ab us ka Qadir say samna nahi ho ga.\nIs baat ko do teen mahinay guzar gaiy. Qaidr ko Pindi main security guard ki nokri mill gai. Is duran main Choti aur Bari Eid bi aieen magar Qadir kabi bi apnay ghar wapis na aiya kioon kay us ko apnay kiy par sakhat afsoos tha aur ho apni maa ka samna nahi kar sakta tha.\nQadir ki duty aik money changer ki dukan par thi. Aik din us dukan par daka para aur Qadir ko aik goli lag gai to us ko zakmi halat main hospital admit karwa diya giya.\nHamida Bibi ko jub Qadir ko goli lagnay ki khabar mili to wo bohat PARAYSAH ho gai.Qadir nay jo bi us kay sath kiya tha usay us ka dukh to tha magar akhir wo aik maa thi aur maa ki MAMTA GAHG hi uthi. Hamida Bibi say nahi raha giya aur wo apnay betay Abdul ko sath lay kar Qadir ka haal puchnay Pindi pocnh gai.\nAik dusray ko itnay mahinay baad dakhtay hi Qadir aur Hamida Bibi ki ankhoon say ansoo nikal paray. Qadir ko apni maa say baat karany ki haimat nahi ho rahi thi. Kuch dair baad jub Qadir ka bhai Abdul medical store say Qadir kay liy kuch dawai lanay giya to Qadir nay apni maa say hath joor kar mafi mangi.Hamida Bibi kay dil main Rahim ah giya aur us nay apnay betay ko MAAF kar diya.\nQadir ko goli lagnay ka sun kar us ka baap bi norki say chuti lay kar Pakistan puhanch giya.Qadir do haftay hospital main rehnay kay baad kafi baythar ho giya.Us nay apnay ghar waloo kay ISRAR par nokri choor di aur wapis DINA ah giya.\nQadir ka abbu aik mahina ghar reha is duran Qadir ko yeh fikar lagi rahai kay kahain is ki maa us wakiaya ka zikar us kay abbu say na kar day magar aisa kuch na huwa. Qadir ka abbu aik mahina baad wapis Dubai chala giya to Qadir ko sakoon mila.\nIsi tara panch mahinay aur guzar gay ab Qadir nay NASHA karna choor diya tha. Is duran Qadir apni maa kay samnay anay ki kum say kum koshish karta tha. Hamida Bibi bi ab Qadir say sirf matlab ki hi baat karti thi aur us kay samnay kaam hi atti thi.Wo jub bi us kay samnay atti to foran apnay SENAY par dupata kar laytei.\nQadir nay ab Muth marna bohat kaam kar di thi kion kaya b us ko muth ka WO maza nahi atta tha. Aik din Qadir kay aik dost nay us ko aik GASHTI ka number diya. Qadir bohat kush tha kay chaloo ab phudi ka itizam ho giya hai.\nQadir nay us GASHTI say phone par baat ki aur rate teh kar kay us kay batay huway address par pohanch giya. Us aurat ki umar aur jism Qadir ki maa Hamida Bibi jaisa hi tha. Qadir ko aaj phir kafi dair baad chodnay ko aik phudi mili thi aur wo bohat baykarari say dhakay par dhakay maar raha tha. Qadir ki zabardast chudai nay gashti ko bi garam kar diya tha.\nGashti nay jazbat main Qadir ko apni bahoon main liya us ki gand par hath rakha aur us kay jawan lun ko mazeed apni choot main latay huway boli: “Haiy kiya khoob chod rahay ho tum PUTAR GEE. Chodo mujay zoor say aaj apni is maa ki phudi phar do”.\nYeh ilfaz sun kar Qadir kay DEMAGH main jaisay aik DHAMAKA sa ho giya. Us ko apni maa kay sath kiya huwa wakiya yaad ah giya. Qadir ko yeh mahsos huwa kay us ka lun GASHTI ki puhadi main nahi balkay us ki apni saghi maa ki choot main hai. Yeh sochtay hi us ka mazay say bura haal huwa aur us ka lun jo phelay hi kafi sakhat tha wo mazeed lohay ki tara ho giya.\nQadir us kay motay mumoo aur nipples ko chosa aur us ka lora aur tazi say GASHTI ki moto choot ko chodnay laga. Us ka lun gahsti ki phudi main tha mager Us ki ankhoon kay samnay us ki maa ka naga mota jism door raha tha aur wo apnay khayaloon main apni maa ko hi chode raha tha. Aur phir wo apni maa ki phudi ka socthay huway GASHTI ki moti choot main farig ho giya.\nJo baat Qadir ab bhula behta tha aaj us GASHTI nay us ko dubara yaad dila di thi.Qadir kay dil main kuch din taak aik ajeeb si kashmakah chalti rahi. Is say pehlay jo ZAYADTI us nay apni maa say ki thi is par us ko bohat afsos tha aur us ki maa nay bi us ko itnti bari harkat kay baad akhir kaar MAAF bi kar diya tha. Ab dubara wo kisi kism ki koi HARKAT nahi karna chata tha.\nMagar us GASHTI nay ab us kay UNDAR kay SHAYTAN ko dubara JAGA diya tha aur wo ab apni maa kay mutalak dubara sochnay laga. Shuroo main us apni is soch par sharmindgi huwi magar phir JINSI bhook nay us kay hawas par kaboo pa liya.\nQadir ab zeyada taar bahir sayhen main hi sotta aur Hamida Bibi apnay kamray main hamisha KUNDI laga kar soti thi.Qadir rooz raat ko wo wakiya yaad karta aur panay lun say kehlta .Qadir ko apni maa ki MOTI PHULI huwi choot ka soch kar bohat maza atta.\nHakiqat yeh thi kay Qadir ko moti aurtain bohat pasand theen. Shadi kay do saal main us nay apni biwi ko ki baar har tarekay say choda tha magar us ko wo maza nahi aiya tha jo us ko aik hi dafa apni maa ki phudai nay diya tha.\nIs ki waja yeh thi kay us ki sabka biwi aik DUBLI PATLI LARKI thi jis kay jism par koi GOSHT nahi tha aur us ki choot bi SUKI huwi thi. Jub kay us ki saghi maa kay baray baray motay mumay aur bohat moti gand thi. Us ki choot par kafi gosht honay ki waga say us ki phadi kay lips kafi motay thay. Jub Qadir ko wo wakat yaad atta kay kaisay us ka lora TILAK kar us ki maa ki PHULI huwi choot kay lips say takrata undar giya tha to wo us LAMHAY ko yaad kar kay PAGAL ho jata.\nQadir ab din main zeyada wakat ghar main hi guzarta aur jub bi moka milata apni maa kay motay bhari jism ka nazara kar kay apni ankoon aur lun ki payas bujata. Jub ghar kay kaam karaty wakat us ki maa idar udar atti jati to Qadir ko apni maa kay baray motay KULAY (Hips) us ki shalwar main say upar nichay hiltay bohat maza datay.\nUS ki aik fantasy thi kay wo naga bed par laita huwa ho aur us ki maa bilkul NANGI ho kar kamray main CAT WALK karay aur wo us ko mumaty mumoo aur UTHI huwi gand ko UCHALTA daikh kar muth maray.\nSath hi sath Qadir apni maa kay motay KULOON (Hips) ko hatoon main dabana chata tha.Wo in KULOON ki PHARIOON main apni zuban pehrna chata tha apni maa ko GHORI bana kar us ki moti phudi ko pichay say chodna chata tha.\nWo yeh soch kar hi bayhaal ho jata tha kay jub us ki maa apni moti gand ko us kay samany kholay ULTI bed par pari ho gi. Wo DIN-BA-DIN apni maa kay liy baytab ho raha tha magar us ko yeh samaj nahi ah rahi thi kay wo apnay kahloon ko pura kasay karay.\nAik raat jub sabh ghar walay so rahay thay kay achanak shaded barish shuroo ho gai aur sath hi kafi ANDHI chal pari.Barish satart hotay hi Qadir sayhen say apni charpai utha kar bahir walay BARAMNDAY main ah giya. Andhi kay zoor ki waga say staires ka darwaza bar bar APAS main takra raha tha jiss ki waga say Qadir ko sonay main mushkal ho rahi thi. Qadir nay uth kar darwazay ko KUNDI laga di jis ki waja say ab us kay bhai aur bhabhi loag upar wali manzal say nichay nahi a saktay thay.\nKundi lagnay kay baad jub Qadir apni maa kay kamray kay pass say guzra to us ko darwazay main say thora GAAP nazar aiya.Us darwazy ki kundi upar ki taraf nahi balkay darwazy kay darmian lagi huwi thi. Qadir nay dartay dartay hath darwazay kay gaap main dala aur phir aik do koshish kay baad wo darwazay ki kundi bahir say khonlay main kamyab ho giya.\nQadir khush ho giya wo aaj phir apni maa kay jim ko kareeb say daikhna chata tha.Kamray main janay say pehlay Qadir kay dil main aik khayal aiya. Wo apni charpai par giya aur apnay SARHANY kay nichay say apna MOZAR (PISTOL) utha liya jo wo CHORON kay daar say aur apnay ghar ki hifazat kay liy sotay wakat apnay paas rakta tha. Jub wo kamray main dhakal honay laga to us ko aik KONAY main aik RASI nazar aie aur Qadir nay us rasi ko bi utha liya.\nQadir ahista say dabay paoon kmaray main dakhal huwa aur darwazy ko undar say kundi laga di.Phir wo halki awaz main chalta huwa apni maa kay bistar kay kareeb pohanch giya.Us ki maa din bhar kay kaam say thaki hari baykhabar so rahi thi. Qadir ko pata tha kay us ki maa ki NEND bohat gehri hoti hai aur wo jub aik dafa soti hai to phir agli subha hi uthti hai.\nQadir nay apni maa kay bharay huway motay jism ka aik BHAR POOR nazara kiya to us ka lora us ki shalwar main khara ho giya.Us ki maa ki dono tangain chadir say bahir nikli huwi theen. Qadir nay thori dair apni maa kay bistar kay paas khara kuch sochta raha. Us ko pass paray dressing table par aik KANCHI pari nazar aie. Qadir nay kanchi ko uthiya aur phir apnay hath main pakri huwi rasi ko kanchi say kata aur ahista say aik aik kar kay apni maa ki dono tango ko rasi say band diya.\nUs nay rasi ki apni GIRHA ko to mazboti say tight kiya magar rasi ko apani maa ki tangoon kay gird zeyada tight na kiya kay kahain us ki maa rasi kay kichoo ki waja say uth na jaiy.Phir us nay apni maa kay right hath j okay us ki gardan kay pass tha, ko charpai kay sath band diya.\nJaisay hi us nay rasi ko GIRHA lagai Hamida Bibi ki anakh khul gai. Hamida Bibi ko Qadir apnay paas kamray main khara nazar aiya to us kay hosh uarh gaiy.Hamida Bibi nay apnay hath paoon marnay ki koshish ki. Magar jald hi us ko andaza ho giya kay us kay dono tangain aur aik hath banday huway hain.\nHamida Bibi ko samaj ah giya kay us kay sath us ka beta ab dubara WO hi harkat kanray wala hai. Hamida Bibi nay apna munh khool kar SHOOR karnay ka socha.Takay us kay dusray betay us ki madad ko ah sakain.\nQadir maa kay paas khara us kay reaction ka andaza laga raha tha. Jaisay hi Hamida Bibi nay apna munh madad kay liy khola Qadir nay foran us kay munh par hath rakha aur apni maa ka pass para dupatta us kay munh main THONS diya. Jiss ki waja say Hamida Bibi kay munh say nikalnay wali PUKAR us kay munh main hi dubh kar reh gai.\nQadir nay apnay hath main pakra MOZAR apni maa kay saar par rakha aur BOLA: Maa chup chap pari raho.Agar boli ya idar say hilnay ki try ki to main yeh goli tumaray demagh kay paar kar doon ga. Wasiay bi bahir itni zoor ki barish aur TUFAN kay shoor ki waja say tumari awaz bahir kio nahi sun paiy ga. Aur agar meray bhai tumari awaz sun bi lain to wo idar nahi ah sakain gay kion kay main nay SERION (staires) walay darwazay ko kundi laga di hai.\nQadir ka LEHJA itna KHOFNAK tha kay Hamida Bibi daar gai.Waisay to aksar desi aurtain apni IZAAT ko jaan say zeyada AZIZ rakhti hain aur apni izaat bachanay kay liy kafi dafa apni jaan ki bi bazi laga deti hain.\nMagar Hamida Bibi kay dil main yeh khayal aiya kay us ka beta aik dafa pehlay bi us ki IZAAT kharab kar chukka hai is liy ajj apni jaan bachai jay aur wo apni jaan janay kay khoof say SAYHAM kar baith gai.\nQadir nay apni maa kay dusray hath ko bi rasi say band diya. Ab Hamida Bibi kay hath paoon rasion main jakray thay jiss ki waja say wo koi harkat nahi kar sakti thi. Us kay munh main dupatta tha is liy wo koie awaz bi nahi nikal sakti thi.\nJub Qadir MUTMEEN ho giya kay us ki maa puri tara us kay kaboo main hai to us nay apna PISTOL pass paray dressing table par rakha aur ahista ahista apnay kapray aik aik kar kay utar diy aur apni maa kay kareeb ja kar apnay TANAY huway loray say khelnay laga.\nHamida Bibi nay jub apnay betay ko naga hotay dekha to us nay sharam say apni ankhain band kar lain.Qadir kay demagh par apni maa ko chodnay ka BHOOT sawar tha. Us say ab apni maa ki phudai say DURI bardasht nahi ho rahi thi.\nQadir nay ahista say apna hath agay bahraiy aur apni maa ki moti phudi par us ki shalwar kay upar say apni ungli phayri. Us ko apni maa ki phudai bohat garam mahsos huwi. Wo yeh soch kar mast ho giya kay is umar main bi us ki maa ki choot main bohat garmaish hai.\nHamida Bibi Qadir ki ungilion ko apni choot par phirta mahsos kar kay kasmasai magar us nay apni ankhain sharam kay maray band hi rakian.Apna jism bandha huwa honi ki waja aur Qadir ki ankhoon main basi SHATANEYAN ko daikh kar Hamida Bibi DAAR gai hi. Us ko pata chall giya tha kay Qadir ab apnay MAKSAD ko HASAL karnay kay liy kuch bi karany par utar aiya tha. Is liy us nay apany aap ko apnay betay kay REHMOO KARAM par choor diya.\nQadir nay KANCHI ko apnay hath main liya aur phir us nay apni maa ki KAMIZ ko pakar kar GALAY say katna shuroo kiya aur apni maa ki puri kamiz ko upar say nichay taak KAAT diya.Phir us nay apni maa ki kamiz ko us kay bazoon say kata aur ahista ahista us nay apni maa ki kamiz ko kaat kaat kar apni maa kay badan ko pura naga kar diya.\nPhir us nay apni maa ki shalwar kay naray ko kata aur phir maa ki shalwar bi NAAF say laiy kar PONCHAY taak kaat di. Is tara ab Qadir nay kanchi ki madad say apni maa ko us kay kaproo kay BOHAJ say azad kar diya tha.\nHamida Bibi apnay sath yeh salook hota daikh kar rona chati thi magar lagta tha kay ajj us ki ankoon kay ANSOO bi jaisy KUSHAK ho gay thay .Us ka dil to unadr say rooh raha tha magar us ki ankahin jaisy PATHAR ki tara BAY JAAN si ho gai theen.\nQadir nay apni maa kay motay mumoo ko dekha. Hamida Bibi kay baray baray mumay us kay black brasier main SAMA nahi paa rahay thay aur aday say zeyada bahir JALAK rahay thay.\nQadir nay apnay haath ko agay barhaiya aur kanchi say apni maa kay barsier ki straps ko bi kaat kar apni maa kay mottoy baray mumoo ko brasier ki KAEED say RAYHAI dila di.\nAb Hamida Bibi kay jism par kapray to thay magar wo asi halat main thay kay Hamida Bibi kay jism ka koie bi HISA us kay betay say ab POSHEDA nahi tha.Hamida Bibi ALMOST nangi apnay jawan batay ki BHOOKI nazroon kay samany charpai par laity huwi thi aur us ka beta us kay badan kay aik aik ANGH ka nazra kar raha tha.\nHamida Bibi nay sharam kay maray zoor say apni ankhain band to kar rahi then magar phir bi us ko apnay jawan betay ki gaeam nazrain apnay JISM main CHUBTI huwi mahsos ho rahi theen. Hamida Bibi yeh chuban mahsos karaty huway dil main yeh DUWA kar rahi thi kay “YA ALLAH kash ajj yeh zamen phat jaiy aur wo yeh zilat bardashat karnay ki bajaiy us phati zamin main GARAK ho jaiy” Magar shayed us ki yeh dawa RUB taak nahi pohanch pa rahi thi.\nQadir nay zamin par pari apni kamiz uthai aur us main say apna MOBILE PHONE nikala aur us kay sath apni maa ki NANGI tasverain khainchnay laga. Kuch dair tasverian lanay kay baad us nay apni maa kay puray nangay jism ki VIDEO bi banai.\nAmmi kay uthey hue mote mote mummay daikh kar aur uni ki photo aur video bana kar Qadir to jaise pagal hi ho gaya. Us nay apna mobile aik side par rakha aur ab wo bohat GOOR say apni maa kay motay mumoo ka nazara karta raha.Is umar main bi us ki maa kay mumay bohat MAZAYDAR thay. Us ki maa kay momoo ka rung sanwala tha aur un kay upar nipples bhi kafi mote mote aur aur halky brown rung kay thay aur un key charo taraf chotay chotay danay thay.\nKuch dair apni maa kay mumoo ka JAIZA lanay kay baad Qadir nay apna hath maa kay mumoo par rakh diya.Dono hatho se ammi kay nangay mumoo ko pakar kar masalte hue ammi ke gaalo aur gardan par betahasha chumna shuroo shuro kar diya.\nQadir ab bohat josh mein aa kar apni ammi kay jism say payar kar raha tha. Ammi kay galoo par zuban pehrtay huway Qadir nay apni hatheliyon apni maa kay mein dono mumo ko bhar kar zoor se masla aur us kay nipple ko chutki mein pakar kar aage ki taraf khaincha. Dard ki waja say Hamida Bibi kay munh say halki si “Ahhhhh” nikal gai.\nQadir nay phir apna munh apni maa kay motay baray mumay par raka aur nipple ko chosnay laga. Nipple ko choostay choostay Qadir apnay munh ko khulta chala gaya aur nipple ke saath jitna muma uske munh mein sama sakta thi utna us nay mumay ko apne munh mein liya aur apni maa kay mumay ko choosnay laga.\nDusray hath se dusray mumay ko masalte hue Qadir apni ammi ke mumay ko chose raha tha. Kabhi kabhi Qadir kay daant bhi apni ammi kay mumoo par gar jate aur wo josh main us kay mumoo ko apnay dantoo say kaat deta. Kabi wo apni maa kay nipple ko apnay munh main lay kar rubber ki tarah se kheech kar apnay hontho ke beech daba ke apni zuban ki madad se chumta aur nipple kay charo taraf jo kala goal ghera bana tha, us par aur uskey charo taraf apni zuban ghumata tha.\nHamida Bibi ki ankhain band thi magar Qadir kay is KHEEL ki waja say ab us ki sansay bi thori TEEZ ho gai theen.Hamida Bibi mumoo kay na sirf nipples ab kharey ho gaiy balkay us kay sath ahista ahista us kay nangay mumay bi jaisay UBAHAR say gaiy thay. Sanwalay mumoo ka rang halka SURAKH ho gaya tha.Sahyed Qadir kay khoob chusnay ki waja say un main KHOON bhar aiya tha.\nAb Qadir ki zuban ab apni maa kay motay pait par chal rahi thi. Hamida Bibi ka pait kafi NIKLA huwa tha aur us par bi kafi GOSHT chara huwa tha. Magar Qadir ko apni maa ka BARA huwa PAIT bi us wakat pagal kar raha tha. Us nay apni maa ki DHUNI (Navel) ko dekha jo kay kafi bari thi. Us wakat Qadir ka bus chalta to wo DHUNI main bi apna lora daal deta.Us nay dhuni ko bi apni zuban say chuma aur chata.Apnay betay ki garam zuban apnay pait aur dhuni par mahsos kar kay Hamida Bibi ko Guddui sei hui aur wo machal kar reh gai.\nQadir ki zuban ab duhani say nichay ki tarf apan safar jairi rakhay huway thi. Ab us ki zuban ahista ahista apni maa ki phulai huwi moti choot kay bohat kareeb pohanch chuki thi.Us ko apni maa ki choot kay phulay huway phudi kay lips daikh kar maza aur josh aiya.Us ka munh apni maa ki choot kay itnay kareeb tha kay us ko choot say nikalti garmi apnay munh aur hontoon par mahsos ho rahi thi.Qadir ka dil yeh baat soch kar joom utha kay itni umar main bi us ki maa ki phudi main itni garmaish hai tu jawani main us ki maa kiya cheez hogi\nQadir nay english TOTTO (porn movies) main bohat say logoon ko choot chattay daikha tha.Us ko yeh hakrat kafi GANDI lagti thi.Magar ajj apni maa ki garam choot kay itnay kareeb honay ki waja say us ka dil bi apni maa ki choot ko chat khanay ko kar raha tha aur us nay apna munh apni maa ki us phudi ki taraf bahrna shuroo kiya jiss say wo kaie saal pehlay nikla tha.\nHamida Bibi ko jaisay hi apnay betay ki garam aur taeez sansain apni phudi kay lips par mahsos huwain to us nay jhut say apni ankhain khool kar apnay betay ko daikha jo us ki choot kay kareeb apna munh dailay aisay para tha jaisay wo us ki choot ki smell laiy raha hoo.\nHamida Bibi kay shohar nay aaj tak us ki choot ko nahi chatta aur na hi Hamida Bibi nay kabi apnay shohar kay loray ko zindghi main kabi suck kiya is liy wo nahi janti thi kay ORAL SEX kiss BALA ka naam hai.\nIs liy jub Qadir apnay munh ko apni maa ki choot kay is kadar kareeb laiya tha to Hamida Bibi ko samaj nahi ah rahi thi kay wo kiya karna chatta hai. Wo bus chup chap bister par pari HIRANI say apnay betay ki harkaitn dekhti rahi.\nQadir ka bohat dil cha raha tha kay wo aaj is HAAD say bi juzar jaiy. Us nay jaisay hi apnay munh ko apni maa ki choot kay pass kiya aur aik SAANP ki tara apni nokayli zuban apnay mumnh say bahir nikali. Qadir ko apni maa ki choot main say PASHAB ki strong si smell mahsos huwi.Is smell ko SOONG kar Qaidr ki himat jawab day gai aur us nay apni maa ki phudi chatnay ka irada tarak kar diya.\nQadir ab apnay hathoon se apni maa ki moti moti gadaz ranoo ko sahlanay laga. Us kay dil kar raha tha kay wo apni maa ki in moti aur gadaz ranoo par apna lora ragaray aur halke halke kaat kaat kar in moti tazi ranoo ko kha jay. Yeh sub sochtay Qadir nay apni zuban bahir nikal kar apni maa ki ranoo ko chatna shru kar diya. Bari bari dono ranoo ko chattay huway wo apni wo apni maa ki lambi tangain,ghutna, moti pindliyan aur phir pairoon ko chumta aur chatta chala giya.\nHamida Bibi ankhe band kiy charpai par baysud pari thi. Qaidr nay apni maa ki KAMAAR kay nichay haath daal kar aik hath say apni maa ki kamar aur us kay moti gand ko dabana shuroo kar diya.Qadir ka dusra hath ranoo say laiy kar apni maa kay chutaro par masroof tha.\nAsia karaty huway ab Qadir nay apnay hatho se halke halke choot ko chhuna karna shuru kar diya. Choot ko touch karaty hi Hamida Bibi ke pure badan mein karant sa door giya. Phudi kay lips par ungliyan chalate hue Qadir nay apne anguthe ko halke sa apni maa ke choot kay DANAY say takriya aur us ko sahlane laga.\nApnay betay ka hath choot par mahsos karaty hi Hamida Bibi ki Choot TIGHT si huwi aur phir aik dum say jaisy pani sa choor gai.Hamida Bibi ki moti choot ab puri tara say us kay apnay betay kay hath main thi aur wo bohat baytabi say apni maa ki choot kay sath kheel raha tha.\nQadir nay choot par hath phertay phertay apni moti si aik ungli ko gachak se apni maa ki phuli huwi phudi main daal diya. 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dr_ether | Mar. 8th, 2010\nMar. 8th, 2010 02:02 am\nMar. 8th, 2010 02:29 am


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