(07-05-2014, 05:43 PM ) Smartykhan\nAli ne right side pe baithi apni maa k shoulder pe apna\nsir rakh dia aur TV dekhne laga kuch dair baad Sadia net hand ki waja se apne hand\nblanket main daal liye aur us k aisa karne se Ali ko apna sir uthana para aur\ndobara jab Ali apna sir apne maa k shoulder pe rakhne laga to wo thora neeche\nhua aur shoulder ki bajaye apna sir apni maa ki arm pe rakh dia jo uski mom k\nleft boob k bahut close tha.\nSadia ne duppata bhi lia hua tha usay apne left boob pe\nheat feel honay lagi jab us ne ankhain neeche ke k dekh to Ali ka face bilkul\nus k left boob k samne tha aur jab jab Ali sans chorta us ki garam sans Sadia k\nduppate se ho k kameez k ander aur wahan se us k bra tak jaa rahi thi mean us\nki sans ki heat usay apne left boob pe feel ho rahi thi.\nSadia ne kuch nahi kaha aur dobara TV dekhne lagi kuch\ndair baar Sadia ko maza aanay laga kiun k sardi main garam sans wo bhi boob pe\nusay kuch ajeeb lakin acha feel ho raha tha udher usay uska nipple bhi hard\nhota feel hua jo ab tak full hard ho chukka tha.\nSadia hairan thi jab usay feel hua k sirf garam sans apne\nboob pe feel ker k uska sirf nipple hi hard nahi hua tha bal k uski phuddi bhi\ngeeli hona shuru ho gae thi wo aik ajeeb kashmakash main thi lakin usay bahut\nacha feel ho raha tha udher Ali is baat se anjaan aram se TV dekh raha tha.\nSadia ne apne husband ki taraf dekha jo ab tak so chukka\ntha wahin baithay baithay jo unki shuru se adat thi TV dekhte dekhte akser unko\nwahin neend aa jati.\nSadia jo last 3 din se daily aik baar din main aik baar\nraat main apne husband se chudwa rahi thi jisay sex need bhi nahi thi phir bhi\nsirf garam sans feel ker k khud bahut garam ho rahi thi. Pareshan Sadia soch\nrahi thi k aisa aaj tak kabhi nahi hua lakin aaj aisa kiun ho raha hay.\n(07-05-2014, 05:44 PM ) Smartykhan\nKhair phir Sadia ne aram se apna shoulder oper kia Ali ne\nsamjha k Sadia thak gae ho gi us ne apna sir wahan se move kia lakin wo hairan\nhua kiun k Sadia ne apna duppata utar k side pe rakha ye kehte huay k mujhe\ngarmi lag rahi hay. Pehli baar Ali apni maa ko bina kisi waja duppata utarte\ndekh raha tha.\nSadia ne Ali ka sir pakar k dobara usay apne bazoo pe\nrakh dia lakin is baar wo thora Ali ki side pe move kar aae thi jis ki waja se\nab Ali ka sir harf us ki maa k bazoo pet ha aur half us k boob pe mean Ali k\nlips and nose uski maa k boobs pe the.\nAli ko kuch samajh nahi aa raha tha khair wo dobara TV\ndekhne laga. Ab Ali ki sans uski maa ko pehle se ziyada garam ziyada asani aur\nziyada tezi se feel ho rahi thi jis ki waja se Sadia ko ab pehle se ziyada maza\naa raha tha.\nSadia maza bhi kar rahi thi aur bahut sharma bhi rahi thi\napni is harkat pew o soch rahi thi k ager Ali ko shak ho gaya to wo kia soche\nga apni maa k baray main.\nSadia tumhain ye kia ho gaya hay apne bete ki help se tum\nhot ho rahi ho wo bhi us waqt jab tumhara husband tumhare pas hay sharam karo\nlanat hay tum pet um zara si dair k mazay k liye apne bete ko use kar rahi ho\naik masoom ko jis k zara se touch ne tumhain pareshani main daal dia tha jab k\nwo innocent tha us waqt ghusa kar rahi thi jab k wo aisa kuch nahi kar raha tha\naura b jab khud ko acha feel ho raha hay apne hawas k liye aisa kar rahi ho kia\nye theek hay tum to aisi nahi thi akhir kia ho gaya hay tumhain.\nPhir usi waqt soch aati k is main aisa kia hay main kaun\nsa apne bete k sath kuch ghalat ker rahi hoon sirf uski sans hi to feel kar\nrahi hoon is main to kuch galat nahi\nKuch dair baad Sadia k husband jagay aur chair se uth k\napne room ki taraf chale gaye phir Sadia ki awaz di k aa jao sonay.\nSadia full hot n wet wahan se mushkil se uthi Ali ko good\nnight kaha aur usay gaal pe kiss kia jo k 10 saal baad pehli baar tha aur apne\nroom main enter hui door lock kia kapre utare bister main gae aur mazay se apne\nhusband se khoob chudwaya...\nNext day Sadia ne khud ko bahut bura bhala kaha aur tauba\nbhi ki k ainda na kabhi aisa karun gi na hi sochun gi.\nShaam ko Sadia ghar k kaam se free ho k apne husband aur\nbete k sath TV dekhne room main aae to Ali kal wali jaga per baitha tha apni\nmaa ki blanket apne oper dale.\nSadia ko pata nahi kia hua k wo din main khud se kiye\npromise ko bhula k seedha Ali k pas aa k blanket apne oper daal k baith gae\nlakin is baar thora fasla tha.\nKuch dair baad achanak Sadia ne feel kia k uska beta apna\nhand blanket main move ker raha hay jo seedha Sadia ki legs pe aaya.\nPehle to Sadia ko ghusa aaya lakin phir wo khamosh ho gae\nkiun k wo apne husband k samne tamasha nahi karma chahti thi dusera wo itni\nbrave nahi thi sharam ki waja aur bete ki life kharab na ho is liye wo chupke\nse bina kuch kahe aur kiye baithi rahi.\nAli ne apni maa ki leg ko touch karte hi bahane se kaha k\nMaa drama wali is actress ka naam kia hay?\nSadia ye sunte hi bahut sharminda hui k wo apne bete k\nbaray main kitna ghalat soch rahi thi shame on you Sadia...\nPhir kuch din normal guzar gaye aur Ali k father dobara\nkisi kaam se out of city ja rahe the. Sham ko Ali aur uski mom akele baithay TV\ndekh rahe the k Ali dobara bina kuch kahe apni maa ki blanket main aa gaya aur\nun k sath lait gaya.\n(07-05-2014, 05:45 PM ) Smartykhan\nAli: maa aik baat poochni hay lakin ager aap ghusa na\nSadia: kia baat hay beta pooch main bura nahi manaun gi.\nAli: promise me maa.\nSadia: beta aisi kia baat hay ok I promise ghusa nahi karun gi pooch kia poochna hay.\nAli: maa jab hum ghar pe akele hotay hain to sirf main door bahar wala hi lock karte hain na?\nSadia: haan beta. Kiun?\nAli: phir maa jab dad ghar hotay hain to aap log apne room ka door kiun lock karte hain.\nSadia: with smile beta aap k dad kehte hain safety achi baat hay aur koi disturb na kare is liye bhi.\nAli: per mom safety to main door lock se hoti hay aur phir dad jab yahan nahi hotay kia tab safety ki zaroorat nahi hoti aur dad mujhe bhi to nahi kehte k apne room ka door bhi lock kia karo? Aur maa jab dad yahan hotay hain tab to main aap k room main aata hi nahi hoon phir kaun aur kiun koi disturb kare ga dad ko? Batain na sahi sahi kiun k aap khud to kehti hain k jhoot bolna achi baat nahi hay phir aap bhi sach batain na maa.\nSadia: beta aisi baat nahi hay abhi tum bache ho jab baray ho jao ge tumhain khud pata chal jaye ga so leave this topic.\nAli: lakin maa aap kiun nahi bata deti hain?\nSadia: beta kaha nahi abhi nahi that's it no more\nAli: ok maa\nKuc dair dono maa beta khamoshi se TV dekhte rahe.\nAli: maa meri friend hay na Misba wo bhi bata rahi thi k\nus k mom and dad bhi door lock karte hain wo bhi sirf raat main lakin din main\nSadia: beta phir wahi baat aur ye batain friends k sath\nshare nahi karte pata nahi kab aqal aaye gi tumhain kitna samjhati hoon k ghar\nki batain na kisi se poocha karo na bataya karo.\nAli: maa main ne nahi poocha usi ne batay phir mere\ndimagh main aaya k aap bhi lock karte hain raat ko bas is liye pooch raha hoon\nab bata bhi dain na aap khud to kehti hain koi bhi baat ho aap se kia karun\naura b aap hi nahi bata rahi hain that's not fair.\nSadia: acha dair ho gae hay ab so jao.\nSadia ne TV off kia aur karwat le k apne back Ali ki\ntaraf ker k lait gae Ali bhi moonh bana k sonay laga.\nKaafi dair baad raat ko Ali ki aankh khuli to us ne apna\nhand apni maa ki gand ki line main rakha aur heat feel ker k maza karne laga.\nSadia ki gand tight nahi thi kiun k uski neeche wali leg\nseedhi thi au roper wali leg bend thi uski chest ki taraf is liye Sadia ki gand\nkhuli hui thi line tight nahi thi pehle ki tarah.\nAli ko maza aa raha tha phir us ne apna hand slow slow\nmove kia apni maa ki gand k beech main usay bahut maza aa raha tha bahut hi\nsoft garam mulayam gand ko touch karne main.\nPhir us ne apni four fingers ko apni maa Sadia ki gand ki\nline main rkha aur unhain slow slow move karne laga\njaisay hi wo thora neeche le jata to plain gand ki line\nmain usay rukawat feel hoti wi sochne laga k ye kia ho ga phir usay yaad aaya k\nye to uski maa Sadia ki gand ka sorakh hay aur wahan se bahut heat nikal rahi\nthi wo jaga baki gand se ziyada garam jo thi.\nAli ne ab apni maa Sadia ki baki gand ko chor k sirf aik\nfinger se apni maa ki gand k sorakh ko touch karma shuru ker dia mean ab Ali\napni maa ki gand k sorakh k sath khel raha tha usay touch kar raha tha feel kar\nraha tha aur jab wo apni maa ki gand k sorakh ko touch karta to Sadia neend\nmain ya waisay hi sorakh ko tight karti.\nAli ko apni maa Sadia ki gand k sorakh ka khulna aut\ntight hona feel ker k bahut maza aa raha tha wo kaafi dair tak apni maa Sadia\nki gand k sath us ki gand k sorakh k sath khelta raha udher uska Lun bahut hard\n(07-05-2014, 06:26 PM ) Smartykhan\nAli k dil ki dharkan ab bahut tez chal rahi thi usay dar\nbhi lag raha tha lakin us se ziyada usay maza aa raha tha.\nKuch dair baad Ali ne apni finger apni maa ki gand k\nsorakh se thora neeche ki to wo pareshan ho gaya kiun k Sadia ki shalwar wahan\nse bahut geeli thi. Sadia ki phuddi pani chor rahi thi lakin abhi tak wo neend\nmain hi thi shayad koi khawab dekh rahi thi ya job hi tha lakin uski shalwar\nkaafi geeli ho gae thi.\nAli ne ab Sadia ki gand k sorakh ko chor dia aur usi\ngeeli jag ape finger slow slow move karne laga usay bahut acha feel ho raha tha\nchip chipa pan wo soch raha tha k ye kia hay kiun k wo confirm ho gaya tha k ye\nuski maa ka pishab to bilkul nahi hay kiun k Pishab aisa chip chipa nahi hota\nper ye jo bhi hay use acha lag raha tha.\nKuch dair baad Ali ne dobara apni maa Sadia ki gand k\nsorakh k sath khelna chaha aur apne finger ragarta hua apni maa Sadia ki gand k\nsorakh tak le aaya.\nAb Ali ka maza dobala ho gaya tha kiun k uski maa ki\nphuddi se nikla hua pani jo shalwar pe laga hua tha wo hisa Ali ki finger ki\nragar k sath Sadia ki gand k sorakh pe aa gaya tha ab Ali finger ko pehle se\nzara tez aur thora ziyada push kar k apni maa Sadia ki gand k sorakh k sath\nkhelne laga aur jaisay hi Ali ki finger uski maa ki gand k sorakh pe aati tab\nwo thora finger ko push karta aur aisa karne se uski finger thori si Sadia ki\ngand main jane lagti lakin wo fauran finger peeche move kar laita.\nAli dar raha tha is liye apni finger ander nahi daal raha\nthaw o dalna bhi nahi chahta tha kiun k usay sirf itna karne main bara maza aa\nSadia sakoon se so rahi thi usay pata hi nahi tha k uska\nbeta uski gand k sath khel raha hay uski phuddi k pani se us ki gand k sorakh\nko masal raha hay.\nAb Ali ka maza dohra ho gaya tha.\nkiun k uski maa ki phuddi se nikla hua pani jo shalwar pe\nlaga hua tha wo hisa Ali ki finger ki ragar k sath Sadia ki gand k sorakh pe aa\ngaya tha ab Ali finger ko pehle se zara tez aur thora ziyada push kar k apni\nmaa Sadia ki gand k sorakh k sath khelne laga aur jaisay hi Ali ki finger uski\nmaa ki gand k sorakh pe aati tab wo thora finger ko push karta aur aisa karne\nse uski finger thori si Sadia ki gand main jane lagti lakin wo fauran finger\npeeche move kar laita.\nSadia ki gand bhi Ali ka sath de rahi thi finger jab gand\nmain jane lagti to Sadia ki gand mazay se slowly tight ho jati aur jab Ali ki\nfinger back honay lagti to Sadia ki gand khushi se khulti aur aram se bina dard\nmehsoos kiye bina Sadia ki jagaye bahar nikal deti.\nSadia ki gand waisay bahut tight thi aur pure virgin.\nSadia k husband ne aaj tak uski gand k sorakh to touch nahi kia tha sirf hips\ntal gand ko rub karta masalata chuttar k sath khelta tha lakin kabhi gand k\nsorakh ko tuch nahi kia.\nSadia ne gand marwane k baray main suna hua tha us ka dil\nbhi karta tha try karne ka lakin wo sharmeeli thi is liye kabhi himmat kar k\nsharam khatam kar k husband se nahi kaha lakin uska kam se kam try karne ka\nbahut dil karta tha.\nKhair Ali ko maza karte karte subha ho chuki thi us ne\napna hand wahan se hatta lia jab us ne Alarm ki awaz suni kiun k ab Ali ki maa\nkabhi bhi jag sakti theen.\nAbhi Ali ki aankh nahi lagi thi k Sadia jag gae aur jagte\nhi Sadia ko geela pan feel hua aur us ne fauran Ali ki taraf dekha jis ki\nankhain us waqt close theen.\nSadia pareshan thi k pehli baar us k sath aisa kaisay hua\nphir Sadia ne apna hand neeche le jaa k check kia to wo aur pareshan hui hairan\nhui kiun k uski almost half shalwar us ki phuddi k pani se geeli ho chuki thi.\nSadia fauran uthi aur washroom chali gae aur jatay hi\napni shalwar uteri aur phuddi ko check kia jo bilkul theek nazar aa rahi thi\njis se Sadia mutmaeen ho gae kiun k wo dar gae thi k kahin neend main Ali ne\nusay choda na ho.\nSadia jab apni tangain aur phuddi wash karne lagi jo\nshalwar uski phuddi k pani se geeli honay ki waja se kharab ho gae theen.\nTangain dhonay k baad us ne phuddi ko achi tarah wash kia\nphir us ka hand jab thora neeche gaya to usay pata chala k uski gand tak uski\nphuddi ka pani laga hua tha wo apni gand ko wash karne lagi jab Sadia ne apni\ngand k sorakh ko touch kia wo phuddi ka pani wahan bhi tha khair usay kuch\nsamajh nahi aa raha tha aur wo apne aap ko clean ker k dress change ker k jo wo\nlast day utar chuki thi wo pehn k bahar aa gae.\nAli abhi tak bister main tha phir Sadia ne light on ki\naur apni side pea a k blanket utha k bed sheet dekhne lagi jo geeli thi. Sadia\nko bahut sharam aa rahi thi wo sharma rahi thi k ager Ali ne dekh lia to kia\nsoche ga ab kaisay change karoon khair kuch samajh main nahi aaya aur wo\nmajbooran dobara geeli jag ape lait gae aur Ali k jagne ka wait karne lagi...\n(07-05-2014, 06:27 PM ) Smartykhan\nSadia kaafi dair apne bed pe baithi soch rahi thi k aakhir aisi kia waja hay jo wo itni wet ho gae aur usay pata hi nahi chala.\nSochne k sath sath wo apne bete Ali ki taraf bhi dekhti k wo neend se jaaga ya nahi but still Ali was sleeping.\nKuch dair baad Ali utha aur apne room main chala gaya Ali k jatay hi uski maa ne bed sheet change ker di aur bina kuch kahe breakfast kia aur Ali ko college k liye rawana ker dia.\nSadia apne room main gae phir mirror k samne khari ho k apne aap ko dekhne lagi aur sochne lagi k.\nWaisay main abhi tak hoon to jawan lakin main aisa kiun soch rahi hoon??? Jab bhi sex k baray main sochti hoon ya karti hoon tab kaafi geeli ho jati hoon lakin aisa aaj tak nahi hua k bina kuch soche ya kiye main geeli aur sirf geeli nahi bahut ziyada geeli kaisay ho gae?\nPhir Sadia ne aram se apne kapre utare still wo apne aap ko apne pooray jism ko baray dhiyan se dekh rahi thi aur khud ka nanga sexy jism life main pehli baar notice ker rahi thi.\nSadia khud bhi hairan thi kiun k khud ko nanga dekh k wo geeli hona shuru ho gae thi.\nMeri phuddi se pani kiun nikal raha hay ye mujhe kia ho gaya hay? Shayad mujhe doctor k pas jana chahiye. Haan ye theek hay main aaj hi checkup karati hoon.\nSadia khud se batain kar k bahut hot ho rahi thi phir wo bilkul nangi apne washroom main enter hui aur shower on ker k nahane lagi apne jism ko wash karne lagi us ko aaj bahut maza aa raha tha.\nSadia apne boobs ko ragar rahi thi unhain masal rahi thi phir us ne phuddi ko touch kia jo abhi bhi geeli thi aur pani nikaal rahi thi.\nSadia ki hawas barh rahi thi us se ab control nahi ho raha tha lakin Sadia ne himmat ker k khud pe control kia aur bath le k bahar aa gae.\nSadia ne fauran apne kapre pehne aur ghar k kaam karne lagi. Dopeher ko Ali ghar aaya to Sadia ne us se kaha k change ker lo aur usay doctor k pass le jao.\nAli: maa kia hua aap ko sab theek to hay na?\nSadia: haan sab theek hay bas checkup karana hay tum change ker lo fresh ho k phir chalte hain.\nAli apni mom k apni bike pe doctor k pass le gaya aur Sadia ne apna checkup karaya.\nSadia pareshan ho gae jab doctor ne usay bataya k ye sex need hay aur kuch nahi koi pareshani wali baat nahi hay bas aaj raat ko aur kal sex kar lo phir tum normal feel karne lago gi.\nSadia: lakin aisa to pehle kabhi nahi hua dusera mere husband bhi yahan nahi hain to phir kaisay?\n(07-05-2014, 06:42 PM ) Smartykhan\n1 user likes this post1 user likes this post • anjandixit\nsavita bhabhi indian sex comics latest tamilsex story free dex stories desi xxx hindi ahhhh ahhhh full aex atory www.desi rupa.com indian desi mms scandals nagraj ke baad masala stories in tamil telugu nude stories hindi fonts sexy story latest tamil dirty stories aunty blouse photos free hindi adult jokes sex hindia.com best sex kahani hot teacher ko choda neha chut aunties story valo valo sundor hater curir photo kannada porn stories telugu sex forum mallu aunty hot pic tatti khai nangi chachi jessejaneporn hot story in bengali erotic stories philippines bahen sex story afrikaans sex stories zarina masood profile sexcomics.com meena nudes www.telugusex kathalu marati sexy story www.sex sory.com desi masala aunty photo sexy strori neha nair porn pics aunt porn picture sex stories urdu language preity zinta sex story telugu aunty puku pics lund chusai latest desi scandal wife blackmailed for sex stories mera gang rape kiya www.blueflims incast bangla choti bhai nay choda sexy stoiry armpits pictures lund ka maza actress shakila incest urdu stories bhabhi story in hindi aunties navel photos mast bhabi vadina tho dengulata incest xxx cartoons deepika ki chut hindi sex story in english font kiran aunty indian ponstars xxx bhabhi or bhaisor wetdesi choot main lund sexy indian hindi stories incest urdu stories hindi suhagraat sex story punjabi sexy sites comix incest indian sexy storie boor ka ras sex in urdu font desi bathing photos marathi fucking clothed unclothed forum bhai behan ki suhagrat exbii desi wife mallu sex stories pdf rani armpit mallu ammayi video malayalam sex kambi stories bur me lund aunty ki chut urdu font kahanian lund ka pani telugu sex all hindi sexy storeys telugu sex amma


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Séismes Aujourd'hui: Ismayilli Rayon, Azerbaïdjan, dernières 24 heures\nDerniers séismes, Ismayilli Rayon, Azerbaïdjan, pendant les dernières 24 heures, jeudi, le 30 juin 2022 - liste complète, carte, statistiques\nMise à jour 30 juin. 2022 14:21 GMT - Refresh\nPendant les dernières 24 heures, Ismayilli Rayon non a eu des séismes confirmés. Recherchez les séismes des 30 derniers jours !\nAbsheron Rayon | Aghdam Rayon | Aghdash Rayon | Aghjabadi Rayon | Aghsu Rayon | Azerbaïdjan | Baku City | Balakan Rayon | Barda | Beylagan Rayon | ...Montrer tous...Gobustan Rayon | Goranboy Rayon | Goychay Rayon | Géorgie | Hajigabul Rayon | Imishli Rayon | Kalbajar | Kazakhstan | Khachmaz Rayon | Khizi Rayon | Kurdamir Rayon | Mingacevir City | Naftalan City | Oghuz Rayon | Qabala Rayon | Qakh Rayon | Quba Rayon | Qusar Rayon | Russie | République de Daghestan, Russie | Saatly Rayon | Sabirabad Rayon | Samukh Rayon | Shabran | Shaki | Shaki City | Shamakhi Rayon | Siazan Rayon | Sumqayit City | Tartar Rayon | Ujar Rayon | Xocalı Rayonu | Yevlakh Rayon | Yevlax City | Zaqatala Rayon | Zardab Rayon


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Mitt digitale kartarkiv :: WSOC Pursuit (25.02.2021)\nDigitalt kartarkiv for Audun Heimdal | Logg inn\n<< WSOC Sprint (24.02.2021) |WSOC Middle (27.02.2021) >>\nWSOC Pursuit (25.02.2021)\nDistanse: 18.69 km\nTibor: Kult, grattis !\nAudun Heimdal : Takk! :)


Pakistani Scandals | Just Scandals » Maria Wasti & Ayesha Omer on vacation in Thiland\nPosted by admin on January 5, 2009 in Entertainment News, Pakistani Scandals · 11 Comments\nkeep it up,,, pakistan ka naam roshan kro,,,,,,,,, pakistan b ab fuhashi mein kisi se peche kiyon rahe,,,,,//////////////////\npakistan ma kisi cheez ki kami nahi ha …third class loghoo ki bi na ha .veena pa ya iss lia nahi bolaty yaa khudh iss tera ka ha ….ma kabi bi apni family ma kisi larki ko pakistani show bi ma hanay ka maswara nahi doo gha ..yaa ha p[akistani show biz….third classs…\nu r rite virk.\npakistan is only good for their gals,,, sweet gals 🙂\nI HATE DOS GIRLZ JO PAK KA NAM KHARAB KREN\nbagairti ka ala saboot diya hai in larkion nay.agay pakistan ka kiya hal hai oper say in logon main zra sharmo haya baqi nahi rahi. lanat hai in loghon pay.meray khayal main sara pakistan is say agree kray ga\nsuch girls are like bitchs. these roten eggs should be thrown out of country\nwell said ismail bhai ,\nin ko khara kr k goli mar do jo apne maa bap ki izat nahi rakhi wo mulk ka kia arkhegi ,\nsahi kaha na mene\ngoli mar do in bgertion ko jo pakistan ko bdnam kar rahi hain\nMakhdoom Javed Hashmi Joins PTI 0 Comment\nPakistan’s First Satellite Paksat 1R will Start Working from Tomorrow 0 Comment


فعلم انه لا إله إلا هو - الصفحة 2 - المسيحية والإسلام\nفعلم انه لا إله إلا هو\n2012-02-06, 06:03 PM\nرد: فعلم انه لا إله إلا هو\nQuran's commandments About Haqooq-ullah & Haqooq-ul-Ibaad\nلاَ تَجْعَلْ مَعَ اللَّهِ إِلَهًا آخَرَ فَتَقْعُدَ مَذْمُومًا مَخْذُولاً (الإسراء: 22).\nوَقَضَى رَبُّكَ أَلاَّ تَعْبُدُوا إِلاَّ إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا إِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلاَهُمَا فَلاَ تَقُلْ لَهُمَا أُفٍّ وَلاَ تَنْهَرْهُمَا وَقُلْ لَهُمَا قَوْلاً كَرِيمًا (الإسراء: 23).\nوَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنْ الرَّحْمَةِ وَقُلْ رَّبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا (الإسراء: 24).\nرَبُّكُمْ أَعْلَمُ بِمَا فِي نُفُوسِكُمْ إِنْ تَكُونُوا صَالِحِينَ فَإِنَّهُ كَانَ لِلأَوَّابِينَ غَفُورًا (الإسراء: 25).\nوَآتِ ذَا الْقُرْبَى حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلاَ تُبَذِّرْ تَبْذِيرًا (الإسراء: 26).\nإِنَّ الْمُبَذِّرِينَ كَانُوا إِخْوَانَ الشَّيَاطِينِ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُورًا (الإسراء: 27).\nوَإِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاءَ رَحْمَةٍ مِنْ رَبِّكَ تَرْجُوهَا فَقُلْ لَهُمْ قَوْلاً مَيْسُورًا (الإسراء: 28).\nوَلاَ تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَى عُنُقِكَ وَلاَ تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَحْسُورًا (الإسراء: 29).\nإِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا (الإسراء: 30).\nوَلاَ تَقْرَبُوا الزِّنَى إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلاً (الإسراء: 32).\nوَلاَ تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَمَنْ قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلاَ يُسْرِفْ فِي الْقَتْلِ إِنَّهُ كَانَ مَنصُورًا (الإسراء: 33).\nوَلاَ تَقْرَبُوا مَالَ الْيَتِيمِ إِلاَّ بِالَّتِي هِيَ أَحْسَنُ حَتَّى يَبْلُغَ أَشُدَّهُ وَأَوْفُوا بِالْعَهْدِ إِنَّ الْعَهْدَ كَانَ مَسْئُولاً (الإسراء: 34).\nوَأَوْفُوا الْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ ذَلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلاً (الإسراء: 35).\nوَلاَ تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُوْلَئِكَ كَانَ عَنْهُ مَسْئُولاً (الإسراء: 36).\nوَلاَ تَمْشِ فِي الأَرْضِ مَرَحًا إِنَّكَ لَنْ تَخْرِقَ الأَرْضَ وَلَنْ تَبْلُغَ الْجِبَالَ طُولاً (الإسراء: 37).\nكُلُّ ذَلِكَ كَانَ سَيِّئُهُ عِنْدَ رَبِّكَ مَكْرُوهًا (الإسراء: 38).\nذَلِكَ مِمَّا أَوْحَى إِلَيْكَ رَبُّكَ مِنَ الْحِكْمَةِ وَلاَ تَجْعَلْ مَعَ اللَّهِ إِلَهًا آخَرَ فَتُلْقَى فِي جَهَنَّمَ مَلُومًا مَدْحُورًا (الإسراء: 39).\nأَفَأَصْفَاكُمْ رَبُّكُمْ بِالْبَنِينَ وَاتَّخَذَ مِنَ الْمَلاَئِكَةِ إِنَاثًا إِنَّكُمْ لَتَقُولُونَ قَوْلاً عَظِيمًا (الإسراء: 40).\nوَلَقَدْ صَرَّفْنَا فِي هَذَا الْقُرْآنِ لِيَذَّكَّرُوا وَمَا يَزِيدُهُمْ إِلاَّ نُفُورًا (الإسراء: 41).\nقُلْ لَوْ كَانَ مَعَهُ آلِهَةٌ كَمَا يَقُولُونَ إِذًا لاَبْتَغَوْا إِلَى ذِي الْعَرْشِ سَبِيلاً (الإسراء: 42).\nسُبْحَانَهُ وَتَعَالَى عَمَّا يَقُولُونَ عُلُوًّا كَبِيرًا (الإسراء: 43\n22. Set not up with Allah any other ilah (god), (O man)! (This verse is addressed to Prophet Muhammad , but its implication is general to all mankind), or you will sit down reproved, forsaken (in the Hell-fire).23. And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour.\n2012-02-06, 06:30 PM\nZakat ki farziyat aur ahmiyat:\nHadees mai islam k jo 5 arkaan bayan huwe hain un mai se aik zakat bhi hai...Quran-e-kareem mai jagah jagah namaz ki adaigi k saath hi zakat ka hukam aya hai\nواقيموا الصلوة واتوا لزكوة\nAur namaz qaim kero aur zakat diya kero..\njis se maloom hota hai k islami faraiz mai sab se muqaddam namaz hai aur us k baad zakat hai..Quran-o-sunnat aur ijma-e-ummat k mutabiq jis shakhs mai sharait-e-zakat pai jayein..zakat us per ferz hai..jo is k ferz honay se inkar keray wo kafir hai aur jo is ko ferz samjhay aur phir bhi zakat ada na keray wo fasiq aur gunah gaar hai...\nZakat ada kerna ka matlab sirf zakat nikalna nahi hai balkay is ko mustahiq tak pohanchana hai..beghair tehqeeq k kisi ko raqam denay se zakat ada nahi hoti...\nوَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلاَ يُنفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُمْ بِعَذَابٍ أَلِيمٍ (التوبة: 34).\nيَوْمَ يُحْمَى عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَى بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ هَذَا مَا كَنَزْتُمْ ِلأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ تَكْنِزُونَ\n"jo log sona chandi jama ker k rakhtay hain aur ussay Allah ki raah mai kharch nahi kertay...pas unhein derdnaak azab ki khabar de do..jo kus din waqay ho gi ,jab k is sonay chandi ko pehlay dozakh ki aag mai tapaya jaye ga..phir is sonay chandi se in logon ki peshaniyoun in ki kerwaton aur pshton ko dagha jaye ga..k ye wohi hai jis ko tum ne apni khatir jama ker rakha tha,bas ab jama kernay ka maza chakho"\n"jis ko Allah ne maal diya aur us ne zakat ada na ki to qayamat k din is k maal ko aik bara zehrila ganja saanp bana ker is k garden mai lapaita jaye ga.phir wo us k donon jabray(jaws) nochay ga aur kahay ga mai hi tera maal hoon,mai hi tera khazana hoon"\n(sahi bukhari jeem-alif-saad 188)\nZakat kis qisam k maal per ferz hai:\nHer maal per zakat nahi hoti balkay sirf us maal per hai jo adatan berhata rehta hai..jaisay maal-e-tijarat,Maweshi aur sona chandi chahay wo kisi bhi shakal mai ho..sher'an mal-e-tijarat mai ata hai isi liye us per zakat ferz hoti hai..\namwal ki in teen qismon k ilawa..makan dukan bertan furniture,doosra gharailoo saman,milon aur kaarkhanon ki machinary,jawaharaat khawa kitni qeemat k hon un per zakat ferz nahi hai..albatta koi shakhs jo in cheezon ka karobaar kerta ho to us per zakat ferz hai.\nDoosri baat ye k maal ka malik hotay hi zakat ferz nahi ho jati balkay jab maal per poora saal guzer jaye to kharch kernay k baad agar itna maal bach jaye jo nisab k zumray mai aa jaye to us per zakat ferz ho gi..agar kisi shakhs ne saal bhar mai poora maal kharch ker dala to us per zakat nahi ho gi..is k ilawa zarai zameen aur baghat per bhi zakat hai agar zameen baraani ho to 10waan hissa aur agar nehri ya chahi ho to beeswan hissa..\nZakat ka nisab :\n1)Sonay ka nisab 7 -1/2 (sarhay saat tolay) aur chandi ka 52-1/2(sarhay bawan tolay) hai jis shakhs k paas itna sona ya chandi ya in ki qeemat k braber rupiya/naqd raqam ya mal-e-tijarat moujood ho us per zakat ferz ho jati hai..Is se ziada agar ho to bhi zakat ferz ho gi..is se kam per zakat nahi hai.zakat maal ka 40wan hissa yani 2-1/2 % hai.\n2) Kisi k paas na to sonay ki poori miqdaar hai na chandi ki na hi rupay ki...balkay in teenon mai se ya do mai se thora thora moujood hai...to kul mila ker dekha jaye ga k zakat ka nisab banta hai ya nahi..agar kul mila ker ye raqam 52-1/2 tolay chandi ki qeemat tak pohanch jati hai to zakat ferz ho jati hai aur agar nahi pohanchta to zakat ferz nahi hoti...agar sona ya chandi milawat wala hai to ghalib juzv(yani jis ki miqdaar ziada ho) ka aitebar kiya jaye ga...(yani us k mutabiq zakat ada ki jaye gi) ..albatta agar kisi zewar mai 3 masha sona aur 9 masha khot hai isi terah kisi zewar mai 3 masha chandi hai aur 9 masha khot hai to us ko sona ya chandi tassavur nahi kiya jaye ga..na hi un per zakat ho gi siwaye is k agar us ko tijarat k niyyat se rakha gaya ho.aur agar donon ka nisab poora hai to elhda elehda zakat di jaye gi..\n3)Koi shakhs sahib-e-nisab tha aur us k maal per islami saal poora honay se kuch roz qabl (khawa aik ya do roz pehlay)us ko mazeed maal mil gaya to us ko pooray maal per zakat ada kerni ho gi..(jaisay kisi k paas 52-1/2 tolay chandi thi to saal poora honay se pehlay us k paas 2 tolay chandi aur aa gai to ab wo baad mai anay wali chandi per bhi zakat ada keray ga us ka saal poora honay ka intezar nahi keray ga..isi terah agar pehlay chandi ka nisab poora tha aur baad mai char tolay sona bhi mil gaya to wo sonay ki zakat chandi ki qeemat per ada keray ga aur saray maal per zakat ho gi...isi terah agar chandi ka nisab poora tha aur kuch roz qabal 9/10 tolay sona bhi mil gaya to donon per poori poori zakat ada ki jaye gi..naqd rupay k baray mai bhi yahi hukam hai..\n4)Agar kisi k paas kai makan hon aur un ko kiraye per chalata ho to un makanon ki qeemat per zakat ferz nahi albatta kiraye se hasil honay wali raqam agar ba qadr-e-nisab ho to us per saal k baad zakat ferz ho gi..ya agar koi shakhs pehlay se sahib-e-nisab hai to saal k akhir mai kiraye se bach janay wali raqam bhi zakat mai shamil ho gi..isi terah kaarkhanay aur milon mai istimal honay wali machines per zakat nahi hai..per in mai tayyar honay walay maal per zakat hai..isi terah jo kham maal mill mai saman tayyar kernay k liye rakha ho to kham maal aur tayyar shuda maal sab ki qeemat laga ker us per zakat ada kerni ho gi...aur isi terah agar koi shakhs kiraye per koi saman deta ho maslan cycles,shamiyanay weghaira to un ki qeemat per zakat nahi ho gi per kiraye per ho gi..\n5)Mills aur companies mai jo shares hotay hain un mai machinary,jagah aur furniture ki bhi lagat shamil hoti hai..is liye company se pooch ker utnay % raqam ker k baqi raqam per zakat ho gi..aur ye raqam moujooda waqt k shares ki qeemat k mutabiq ada ki jaye gi..\n6) agar koi shakhs sahib-e-nisab hai aur us per utna hi qarz bhi hai to chahay poora saal guzer jaye us per zakat ferz nahi ho gi...aur agar koi shakhs sahib-e-nisab hai aur qarzdaar bhi laikin qarz ki raqam ada kernay k baad bhi us k paas raqam baqi rehti hai to baqi bachnay wali raqam per zakat lagoo hoti hai..\n7) Isi terah agar khareedtay waqt saman farokht kernay ki niyyat na thi aur baad mai niyyat ho gai aur maal farokht na huwa to us per zakat nahi...haan agar farokht shuroo ho gai to us waqt se tajarti maal kehlaye ga aur saal bhar baad is per zakat lagoo ho gi..\n8) Maaldaar shakhs agar kai saal ki peshgi zakat bhi de de to jaiz hai albatta agar kisi saal maal berh gaya to berhay huwe maal ki elehda zakat deni ho gi..aur agar kahin se maal milnay ki umeed ho to us ki zakat pehlay se ada kernay se zakat nahi ho gi ..jab maal mil jaye aur us per poora saal guzer jaye to doobara zakat dena ferz hai..\n9) Agar maal per saal poora ho gaya tha aur abhi zakat nahi di thi k maal chori ho gaya to zakat maaf ho gai..laikin saal poora honay se pehlay apni merzi se maal kisi ko de diya ya zaya ker diya to zakat maaf nahi ho gi..agar adha maal chori huwa to baqi adhay per zakat ho gi....isi terah saal poora honay per agar kisi ne zakat ki niyat k beghair maal sadqa ker diya to zakat maaf ho gai..aur agar adha maal sadqa kiya to baqi adhay per zakat ho gi..\n10) agar koi sahib-e-nisab ho aur wo naqd raqam sona ya chandi qarz mai kisi ko de de aur us ki qeemat us ko saal baad do saal baad ya teen saal baad milay to wasool honay per pichlay tamam salon ki zakat deni ho gi laikin yak musht wasool na ho to to jab nisab ka 20% wasool ho jaye to sirf is usi 20% ki zakat ho gi laikin ye zakat pooray salon ki nikali jaye gi..\nb)doosri soorat ye k na wo naqd raqam ho na sona chani na mal-e-tijarat..maslan pehananay k kapray ya ghar ka saman aur ye nisab k mutabiq hai aur kai saal baad wasool huwi hai aur yakmusht wasool huwi hai to is per pichlay salon ki bhi zakat ho gi laikin agar yukmusht mosool nahi huwi to us waqt tak zakat nahi hai jab tak k ye raqam nisab k mutabiq na mosool ho jaye.. jab nisab k mutabiq mossol ho jaye to phir pichlay tamam salon ki zakat ho gi..aur agar aap pehlay se sahib-e-nisab hain to jitni raqam milti jaye gi wo shamil ho ker nisab ka hissa banti jaye gi aur un sab per zakat ho gi..\nc)aur agar ooper wali koi bhi qisam nahi hai aur kisi aur tareeqay se qarz doosray k zimma ho gaya..jaisay shohar ne mehar dena hai...aurat ne khula ka badal dena hai,ya diyyat ya kisi mulazim ki tankhawa hai to is ka hisab wasool honay walay din se ho ga(yani wasool honay walay din se aik saal shumar kia jaye ga) pichlay salon ki zakat ferz nahi ho gi..\nZakat ki adaigi k liye niyyat:\nZakat ki adaigi k liye niyyat ferz hai...dil mai niyyat ker lein zaban se na kehna behter hai..agar pehlay niyyat nahi ki aur maal abhi nadar k paas hai to bhi niyyat ker lein to darust ho ga..laikin agar maal kharch ho gaya to us k baad niyyat kernay se zakat ada nahi ho gi..agar pehlay se zakat k paisa nikal ker rakhay hain aur detay waqt niyyat na ki to bhi zakat ho jaye gi..isi terah agar kisi ne qarz manag aur wo muflis hai maloom hai qarz ada nahi ker sakta to us ko zakat ki niyyat se raqam denay se zakat ada ho jaye gi..isi terah tohfa ya inam kisi mustahiq ko detay waqt agar ye niyyat ker li k ye zakat hai to bhi zakat ada ho jaye gi..aur agar koi mustahiq aap ka maqrroz hai to aap us ko qarz zakat ki niyyat k saath maaf nahi ker saktay..albatta agar qarz detay waqt zakat ki niyyat kernay se zakat ada ho jati hai ..\nZakat ada kernay ka tareeqa:\nZakat ada kernay k liye zaroori hai k mustahiq ko zakat ki raqam ya cheez malikana haqooq k saath de di jaye..\na)kisi ko khidmat k moawazay mai zakat nahi di ja sakti\nb)isi terah kisi ko bitha ker khana khilnay se bhi zakat nahi hoti..jab tak us ko khanay ka malik na bana diya jaye..\nc)masjid khaankah shifa khanay.kunwein,pul ya kisi aur rifahi idaray ki tameer mai bhi zakat nahi di ja sakti..\nd)isi terah zakat ki raqam se kitabein kharid ker kisi madrasssay ko de dena zameen khareed ker rifah k kamon k liye denay se bhi zakat ada nahi hoti..jab tak wo mutahiq ko malikna haqooq se cheez na de dein..\ne)zakat ki raqam se makanat bana ker mustahiqeen ko muft rehnay k liye denay se bhi zakat ada na ho gi jab tak k un ko makan ka malik na bana diya jaye..\nso aisi koi bhi jagah,madrassa ya shifa khana jahan per mustahiqeen ko malikana haqooq se cheezein na di jati hon wahan zakat denay se zakat ada nahi ho gi..\nZakat kin logon ko dena jaiz hai:\n1) jo shakhs sahib-e-nisab ko us ko zakat dena jaiz nahi hai\n2)isi terah jis k paas itni hi qeemat ka koi maal ho jo maal-e-tijarat to nahi per zaroorat se ziada ho to aisay shakhs ko bhi zakat nahi di sakti agar ch wo khud us per zakat ferz nahi hai..(jaisay degein..shamiyanay(tents) aur deriyan weghaira ye zaroorat se zayeed saman hai..\n3)Rehaish ka makan,kapray khidmatgaar aur mulazim ya ghar ka wo saman jo akser istimal mai rehta ho khawa kitna hi ziada kyun na ho..is k honay se koi shakhs maaldaar nahi ho sakta..is liye is k malik ko zakat di ja sakti hai..\n4) qarzdaar ko agar wo qarza ada kernay k baad sahib-e-nisab na rahay to us ko bhi zakat denay se zakat ada ho jaye gi..\n5)Kisi k paas kuch makanaat hain ya aamdani ka koi aur zariya hai laikin ayyal ziada hai aur guzara nahi hota..aur us k paas aisa koi maal nahi jis per zakat ferz hoti ho to us ko zakat dena jaiz hai..\n6) na baligh bachon ko agar un ka baap maldaar hai to zakat nahi de saktay..laikin bachay baligh hain aur nadaar hain jab k un ka baap k maaldaar honay k bawajood unhein zakat di sakti hai..aur agar maan maaldaar hai to aur baap maldaar nahi to aisay nabaligh bachon ko bhi zakat di ja sakti hai..\n7)Zakat-o-usher sirf muslaman ko hi di ja sakti hai..kafir ko dena darust nahi hai..zakat aur ushr k ilawa aisay doosray sadqaat us kafir ko diye ja saktay hain jo muslim mulk ka bashinda ho..jo kafir kisi ghair muslim mulk ka bashinda ho ussay kisi bhi qism ka sadqa...maslan sadqa-e- fitr nazar kaffarra dena jaiz nahi..\n8)Maan baap,daada daadi nana nani,pota,poti,nawasa nawasi ko zakat nahi di ja sakti..na hi shohar bewi ko aur bewi shohar ko zakat de sakti hai.is k ilawa behan, bhai ,khala ,chacha ,mamoon sab ko agar wo zakat k mustahiq hon zakat di ja sakti hai.\n9)Banu Hashim ko zakat dena jaiz nahi..Yani wo log jo Hazrat Fatima r.a ki aulad mai se hon..ya alvi hon ya Hazrat Abbas r.a,Hazrat Jaffar r.a ,Hazrat Aqeel ya Haris ibn-e-Muttalib ki aulad se hon..is terah jo sadqa wajib ho maslan nazar,kaffara ushr wo bhi in logon ko nahi diya ja sakta albatta...nafli sadqaat diye ja saktay hain..\n(mai ne poori koshish ki hai k zakat se mutalliq tamam masail ko is mazmoon mai aam feham tareeqay se shamil ker liya jaye..phir bhi agar koi tishnagi baqi ho to meri rehnumai zaroor kijiye ga..takay mai us kami ko poora ker sakoon..aur Allah sab se ziada aur behter ilm rakhnay wala hai)\n(آل عمران: 144).\n2012-02-06, 06:48 PM\nMai behak sakoon ye majal kia..\nMai behak sakoon ye majal kia\nMujhe khoob jaan lein manzilein\nYe shikasta pa koi aur hai\nJo tumhari jali se muttassil\nHai satoon k peechay khajil khajil\nNahi mai nahi wo mareez-e-dil\nNa meray siwa koi aur hai\nMeri iltija hai ye dosto\nKabhi tum jo sooaay-e-haram chalo\nTo bana k ser ko qadam chalo\nK ye raasta koi aur hai\nHai tujhe khabar shah-e-een-o-aan\nNa teray siwa koi aur tha\nNa teray siwa koi aur hai\nYe guman tha kai saal se\nYe yaqeen hai kai roz hai\nMeray dil se gunbad-e-sabz ka\nWo Rauf hain wo Raheem hain\nWo habib-e-Rubb-e-kareem hain\nUnhein fikr hai meri aap ki\nUnhein chahta koi aur hai\nMai jo door arz-e-haram se tha\nHuwi khuld-e-gosh haseen sada\nHai isi mai majid-e-benawa\nK ye qafla koi aur hai\nShifa'at ka masla wo masla hai jis ki wajah se ummat-e-Mohammadiyya mai ikhtilaf hai aur is ki wajah se islam garohon mai bat gaya hai..Dunniya mai chun k logon ki gumraahi k baray asbaab mai se aik sabab shifa'at k baray mai ghalat aqaid bhi hain..Is liye Qur'an mai shifa'at k mas'alay ko bakasrat itni wazahat k saath bayan ker diya gaya hai k kisi shakhs ko ye jananay mai koi mushkil pesh nahi aa sakti k shifa'at kon ker sakta hai kon nahi ker sakta ..kis halat mai ki ja sakti hai kis halat mai nahi ki ja sakti kis k liye ki ja sakti hai kis k liye nahi ki ja sakti,kis k haq mai nafay hai aur kis k haq mai nafay nahi hai...\nAllah tala fermatay hain:\n"Aasmanon aur zameenon mai jo kuch hai usi ka hai aur kaun hai jo us k hazoor mai uski ijazat k beghair sifarish ker sakay"\nis ayat mai mushrikeen k un khayalat ka abtaal kiya ja raha hai jo buzurg insanon ya farishton ya doosri hastiyoun k mutaliq ye gumaan rakhtay hain k khuda k haan un ka bara zor chalta hai jis baat per wo ar baithein ussay manwa ker hi dam letay hain..aur jo kaam wo chahein khuda se le saktay hain..unhein bataya ja raha k zor chalana to derkanar baray se bara muqarrab insaan/farishta bhi jab tak Allah ijazat na dey kuch bol nahi sakta ...Afsos k aaj kal musalmanon ka ik bara garoh bhi isi aqeeday ka hami hai..\n"Wo janta hai jo kuch un k samnay hai aur jo kuch un se ojhal hai aur wo us k ilm ka kuch bhi ihata nahi ker saktay siwaye us ki merzi se"\nInsaan to apni zaati maslihaton ko samajhnay ka ahal nahi hai kuja k wo kainaat ki haqeeqat samajh sakay ...is liye agar kisi chotay se chotay hissay mai bhi kisi inssan ki atal sifarish\nchalay to kainaat ka sara nizam derham berham ho jaye...Ye Allah hi hai jo chahay to kisi ko apnay ilm mai se kuch ata ker dey...to jis ko ata ki jati hai us ko to khuda ka shukar guzaar hona chahiye na k wo khuda se zid ker baithay...Allah k naik banday to Allah hi k liye Mohabbat kertay hain aur Allah hi k liye nafrat kertay hain wo kisi aisay insaan se kaisiay mohabbat ker saktay hain jo Khulam khulla Allah ki nafermani ker raha ho aur jin cheezon ko Allah aur us k Rasool s.a.w ne haram kiya ho un ka irtikaaab aik mamooli banaday ko raazi kernay k liye ker raha ho?\n2012-02-06, 07:03 PM\n"aur (Allah tala fermaye ga) beshak hazir ho gaye tum humaray samnay,tan-e-tanha jaise k peda kiya hum ne tum ko pehli mertaba, aur peechay chor aaye tum jo kuch diya tha hum ne tum ko (dunniya mai) aur nahi dekhtay hum tumharay saath tumharay sifarshi bhi jin k mutalliq tum samajhtay thay k wo tumhara (kaam) bananay mai Allah k shareek hain.beshak (aaj) munqata ho gaye tumharay aapas k raabtay aur gum ho gaye tum se wo sab jin ka tum zoam rakhtay thay"\nDoosray maqam per isi soorat mai youn irshad hai:\nوَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَنْ يُحْشَرُوا إِلَى رَبِّهِمْ لَيْسَ لَهُمْ مِنْ دُونِهِ وَلِيٌّ وَلاَ شَفِيعٌ لَعَلَّهُمْ يَتَّقُونَ الأنعام: 51\n"Aur darao tum un logon ko jo is baat ka khof rakhtay hain k wo apnay rub k samnay is haal mai pesh kiye jayein gay us k siwa koi dost ya sifarish kernay wala na ho ga shaid k wo taqwa ikhtiyar kerein"\n"Jo log is bharosay per ji rahey hain k Dunniya mai hum jo chahein ker guzrein,aakhrat mai humara baal beeka nahi ho ga kyun k hum falan k daman garifta hain,falan humari sifarish keray ga ya falan humaray liye kaffarra ban chuka hai...ye ayat un k aqeeday ka abtaal kerti hai k Allah k siwa us din koi dost koi sifarish kerna wala na ho ga...\nوَيَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لاَ يَضُرُّهُمْ وَلاَ يَنْفَعُهُمْ وَيَقُولُونَ هَؤُلاَءِ شُفَعَاؤُنَا عِنْدَ اللَّهِ قُلْ أَتُنَبِّئُونَ اللَّهَ بِمَا لاَ يَعْلَمُ فِي السَّمَاوَاتِ وَلاَ فِي الأَرْضِ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ\n"ye log Allah k siwa un ki parastish ker rahey hain jo in ko nanuqsan pohancha saktay hain na nafa aur ye kehtay hain k ye Allah k haan humaray sifarshi hain...aay Mohammad s.a.w in se kaho kia tum Allah ko us baat ki khaber detay ho jissay na wo aasmanon mai janta hai na zameen mai..pak hai wo aur bala-o-berter hai us shirk se jo ye kertay hain"\nيَوْمَ لاَ يُغْنِي مَوْلًى عَنْ مَوْلًى شَيْئًا وَلاَ هُمْ يُنصَرُونَ (الدخان: 41).\nإِلاَّ مَنْ رَحِمَ اللَّهُ إِنَّهُ هُوَ الْعَزِيزُ الرَّحِيمُ (الدخان: 42\n"wo din jab koi qareebi aziz kisi qareebi aziz k kuch bhi kaam na aye ga.aur na un ki madad ki jaye gi..siwaye is k.. k Allah hi kisi per raham keray beshak wo ghalbay wala (aur)nihayat reham kernay wala hai"\nهَلْ يَنظُرُونَ إِلاَّ تَأْوِيلَهُ يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ الَّذِينَ نَسُوهُ مِنْ قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ فَهَلْ لَنَا مِنْ شُفَعَاءَ فَيَشْفَعُوا لَنَا أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِي كُنَّا نَعْمَلُ قَدْ خَسِرُوا أَنفُسَهُمْ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَ\n"Kia ye intezar ker rahey hain qayamat ki ghari ka aur jab qayamat ki ghari aaye gi to wo log jinhon ne is ka inkaar kiya tha kahein gay beshak Allah k Rasool humaray paas haq k saath aa chukay hain..pas kia humaray liye koi sifarshi hai jo humarai sirfarish keray ya humein doobara wapis bhaij diya jaye takay hum us se mukhtalif amal kerein jo is se pehlay kia kertay thay...beshak inhon ne apnay nafas ko khasaray mai daal diya aur gum ho gaye un se wo( mabood) jo unhon ne ghad rakhay thay"\n"zalimon ka koi mushaffaq dost na ho ga aur koi sifarrish kernay wala jis ki baat mani jaye"\nوَلاَ تَنفَعُ الشَّفَاعَةُ عِنْدَهُ إِلاَّ لِمَنْ أَذِنَ لَهُ\n"Aur nahi nafa de sakti us k huzoor kisi ki bhi sifarish siwaye us k jis k liye Allah ne (sifarish ki) ijazat di ho"\nيَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يَشْفَعُونَ إِلاَّ لِمَنْ ارْتَضَى وَهُمْ مِنْ خَشْيَتِهِ مُشْفِقُونَ\n"Wo janta hai jo kuch un k samnay hai aur jo kuch un k peechay hai aur wo kisi ki sifarish nahi kertay bajuz us k jis k haq mai sifarish sunanay per Allah raazi ho aur wo us k khof se daray rehtay hain"\nMazkoora bala ayat se ye sabit hota hai k Qur'an bilamoon shifa'at k mushrikana aqeeday ki terdeed kertay huwe is haqeeqat per zor deta hai k jin ko tum shafee samajhtay ho wo ilm-e-ghaib nahi rakhtay.Allah tala un bataon ko bhi janta hai jo samnay hain aur un baton ko bhi janta hai jo ojhal hain.Aakhir kisi ko sifarish kernay ka mutliq(total) aur ghair mashroot (with out conditions)ikhtiyar kaisay hasil ho sakta hai jab k wo ye janta hi nahi k is shakhs k amal kia hain aur niyyat kia hai?\nKoi bhi shakhs Allah k huzoor mai us ki ijazat k beghair sifarish nahi ker sakta kuja k apni baat zaberdasti manwaye..\nYe to Allah janta hai k agar koi shakhs naik hai to kaisa naik hai mujrim hai to kis derjay ka mujrim hai?ye to nahi ho sakta k koi sakhs dunniya mai kai bandon k haqooq maar ker aya ho..kisi ko gali di ho mara peeta ho..kisi k haq mai na insafi ki ho..kisi ka khoon bahaya ho......aur koi buzurg uth ker sifarish ker dein k Allah is se mowakhza na kerna ye mujh se mohabbat rakhnay wala banda tha is liye issay inam-o-ikram se nawaz dein... ye to islam ka mamooli ilm rakhnay wala shakhs bhi janta hai k Haqooq Allah to maaf ho saktay hain per haqooq-ul-ibaad nahi..\nphir peghambaron ki sunnat humaray samnay hai jo k is aqeeday ka abtaal kerti hai k hum jo kuch bhi kerein hum jin buzurgon se nisbat rakhtay hain wo humein bacha lein gay...\nHazrat Nooh A.S ka qissa dekh lein..\nوَنَادَى نُوحٌ ابْنَهُ وَكَانَ فِي مَعْزِلٍ يَابُنَيَّ ارْكَبْ مَعَنَا وَلاَ تَكُنْ مَعَ الْكَافِرِينَ (هود: 42).\nقَالَ سَآوِي إِلَى جَبَلٍ يَعْصِمُنِي مِنْ الْمَاءِ قَالَ لاَ عَاصِمَ الْيَوْمَ مِنْ أَمْرِ اللَّهِ إِلاَّ مَنْ رَحِمَ وَحَالَ بَيْنَهُمَا الْمَوْجُ فَكَانَ مِنْ الْمُغْرَقِينَ .هود: 43\n"aur jab Nooh ne apnay betay ko pukara aur wo doosray kinaray tha..aay betay humaray saath sawar ho ja aur kafiron k saath na hona.kaha mai kisi pahar ki panah le leta hoon wo mujhe pani se bacha le ga (to Nooh ne) kaha aaj Allah k azab se koi bachanay wala nahi hai siwaye us k jis per wo reham keray.(isi doran) un k dermayan mouj hail ho gai aur wo doobnay walon mai se ho gaya"\nوَنَادَى نُوحٌ رَبَّهُ فَقَالَ رَبِّ إِنَّ ابْنِي مِنْ أَهْلِي وَإِنَّ وَعْدَكَ الْحَقُّ وَأَنْتَ أَحْكَمُ الْحَاكِمِينَ (هود: 45).\nقَالَ يَانُوحُ إِنَّهُ لَيْسَ مِنْ أَهْلِكَ إِنَّهُ عَمَلٌ غَيْرُ صَالِحٍ فَلاَ تَسْأَلْنِي مَا لَيْسَ لَكَ بِهِ عِلْمٌ إِنِّي أَعِظُكَ أَنْ تَكُونَ مِنْ الْجَاهِلِينَ (هود: 46\n"aur jab Nooh ne apnay Rubb ko pukara aur kaha aay meray rubb beshak mera beta meray ghar walon mai se tha beshak tera wada sacha hai aur tu sab se behter faisla kernay wala hai.fermaya Aay Nooah wo teray ghar walon mai se nahi tha beshak us k amal ghair salih thay pas tu mujh se uss cheez k baray mai sawal na ker jis k baray mai tu nahi janta..aur mai tujhe nasihat kerta hoon k jahilon mai se na ho jana"\nقَالَ رَبِّ إِنِّي أَعُوذُ بِكَ أَنْ أَسْأَلَكَ مَا لَيْسَ لِي بِهِ عِلْمٌ وَإِلاَّ تَغْفِرْ لِي وَتَرْحَمْنِي أَكُنْ مِنْ الْخَاسِرِينَ\n"Arz kia aay rubb mai teri panah chahta hoon k mai tujh se aisi cheez k baray mai sawal keroon jis ka mujhe ilm nahi hai aur agar tu ne mujhe na bakhsha aur mujh per reham na fermaya to mai khasara uthaanay walon mai se ho jaoon ga"\nIsi terah jab farishtay hazrat Ibrahim A.s k paas aaye aur un ko qoum-e-loot k baray mai bataya to Quran ne is mazmoon ko is terah se bayan kiya hai:\nفَلَمَّا ذَهَبَ عَنْ إِبْرَاهِيمَ الرَّوْعُ وَجَاءَتْهُ الْبُشْرَى يُجَادِلُنَا فِي قَوْمِ لُوطٍ (هود: 74).\nإِنَّ إِبْرَاهِيمَ لَحَلِيمٌ أَوَّاهٌ مُنِيبٌ (هود: 75).\nيَا إِبْرَاهِيمُ أَعْرِضْ عَنْ هَذَا إِنَّهُ قَدْ جَاءَ أَمْرُ رَبِّكَ وَإِنَّهُمْ آتِيهِمْ عَذَابٌ غَيْرُ مَرْدُودٍ (هود: 76\n" Aur jab Ibrahim ka khof zail huwa aur unhein khushkhabri mil gai to wo hum se qoum-e-loot k baray mai jagharnay lagay...beshak Ibrahim bohat burdbaar aur rujoo kernay walay thay...Aay Ibrahim is khayal ko chor dey Beshak teray Rubb ka hukam aa chuka hai..aur beshak un per aisa azab anay wala hai jo phera na jaye ga."\nyani jab Allah ka hukam aa jaye to us ko talnay wala koi nahi hota..chahay us ki sifarish adam-e-saani kerein ya khail-ullah...saath hi is se ye baat sabit ho jati hai k koi chahay Nabi ka qareebi aziz kyun na ho agar Allah ka naferman ho ga to Allah k azab se uss ko khud us ka nabi bhi nahi bacha sakta...\nJaisay k Allah tala ne is ayat mai wazih ker diya:\nضَرَبَ اللَّهُ مَثَلاً لِلَّذِينَ كَفَرُوا اِمْرَأَةَ نُوحٍ وَاِمْرَأَةَ لُوطٍ كَانَتَا تَحْتَ عَبْدَيْنِ مِنْ عِبَادِنَا صَالِحَيْنِ فَخَانَتَاهُمَا فَلَمْ يُغْنِيَا عَنْهُمَا مِنْ اللَّهِ شَيْئًا وَقِيلَ ادْخُلاَ النَّارَ مَعَ الدَّاخِلِينَ\n"Misal pesh kerta hai Allah un logon ki jinhon ne kufr kiya.Nooh ki bewi aur loot ki bewi thin ye donon aisay bandon ki zojiyat mai jo humaray saleh banday thay..to khayanat kiin donon ne anay shoharon se...so na kaam aa sakay ye donon un ko Allah se bachanay mai zara bhi.. aur kaha gaya un se k dakhil ho jao jahannum mai doosray janay walon k saath"\nSoora-e-Hood mai mukhtalif anbiya ka zikr ker k mukhtalif alfaz mai aik hi mazmoon dohraya gaya hai k nabi A.S yahi kehtay rahey k agar wo Allah ki nafermani kerein gay to un ko Allah ki girift se koi nahi bacha sakta.\nIs k beraks jab Allah k nabi ya naik banday us ki ijazat se us k huzoor sifarish kerein gay to un k andaz mai aajzi ho gi jaisa k Quran humein Hazrat Esa A.S k mutaliq batata hai:\nوَإِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّي إِلَهَيْنِ مِنْ دُونِ اللَّهِ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ إِنْ كُنتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ تَعْلَمُ مَا فِي نَفْسِي وَلاَ أَعْلَمُ مَا فِي نَفْسِكَ إِنَّكَ أَنْتَ عَلاَّمُ الْغُيُوبِ (المائدة: 116).\nمَا قُلْتُ لَهُمْ إِلاَّ مَا أَمَرْتَنِي بِهِ أَنْ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ وَكُنتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي كُنتَ أَنْتَ الرَّقِيبَ عَلَيْهِمْ وَأَنْتَ عَلَى كُلِّ شَيْءٍ شَهِيدٌ (المائدة: 117).\nإِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ (المائدة: 118\n"Aur jab Allah kahay ga aay Esa ibn-e-maryam kia tu ne logon se kaha tha k tum Allah ko chor ker mujhe aur meri maan ko ma'bood bana lo.arz kerein gay pak hai tu..mujhe rawa nahi k mai aisi baat kahoon jis ka mujhe haq nahi agar mai ne aisa kaha hota to yaqeenan tu janta ho ga.beshak tu janta hai jo meray nafs mai hai aur mai nahi janta jo teray nafs mai hai beshak tu Ghaib ka ilm janta hai.mai ne to nahi kaha un se siwaye us k jis ka tu ne mujhe hukam diya tha k Allah ki ibadat kero beshak wo mera aur tumhara Rubb hai aur tu is baat per gawah hai.aur mai un per gawah tha jab tak un k beech mai tha phir jab tu ne mujhe utha liya to beshak tu un per nigraan tha aur beshak tu her cheez per gawah hai.Pas agar tu un ko azab de to wo teray banday hain aur agar tu un ko bakhsh dey to beshak tu ghalbay wala hikmat wala hai."\nIs ayat se ye bhi sabit hota hai k Allah ko chor ker kisi aur ko mabood banana yani kisi aur ki teraf is niyyat se lagao rakhna k qayamat k din ye humari bakhshish ka sabab banay ga kuliyatan ghalat hai...koi bhi shakhs chahay wo kitna hi aali mertabat kyun na ho Allah k haan apni baat nahi manwa sakta jaisa k hazrat Esa A.S ne fermaya k agar tu un ko azab de to wo\nteray banday hain aur agar tum un ko bakhsh de to beshak tu ghalbay wala hikmat wala hai.(aur hazrat Esa k mertabay per kaun shak ker sakta hai).Ab chahay isaai (christians) hon ya musalman jo bhi ye aqeeda rakhtay hain un ko ye samajh lena chahiye k wo ghalti per hain.\nHuzoor s.a.w ne jab munafiqeen k haq mai dua fermai to Allah ne irshad fermaya:\nسَوَاءٌ عَلَيْهِمْ أَاسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَنْ يَغْفِرَ اللَّهُ لَهُمْ إِنَّ اللَّهَ لاَ يَهْدِي الْقَوْمَ الْفَاسِقِينَ المنافقون: 6\n"(aay Nabi s.a.w) braber hai chahay tum in k liye maghfirat ki dua kero ya na kero.Allah her giz inhein maaf nahi keray ga..Allah fasiq logon ko hergiz hidayat nahi deta"\nis k 3 saal baad sorah-e-Touba utri jis mai takeed k saath ye mazmoon bayan kiya gaya:\nاسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللَّهُ لَهُمْ ذَلِكَ بِأَنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَاللَّهُ لاَ يَهْدِي الْقَوْمَ الْفَاسِقِينَ\n"(Aay Nabi S.a.w) tum aisay logon k liye maafi ki darkhawast kero ya na kero,agar tum 70 mertaba bhi inhein maaf kernay ki darkhawast kero gay to Allah unhein her giz maaf na keray ga..is liye k unhon ne Allah aur us k Rasool s.a.w k saath kufr kiya hai aur Allah fasiq logon ko nijat nahi deta."\n(yaad rahay k munafiqeen wo log thay jinhon ne bazahir islam qabool ker liya tha laikin dil se us ki haqqniyat ko tasleem nahi kiya tha aur un k amal ghair saleh thay)\nIs mazmoon ko huzoor s.a.w ne apni hadith mai aur bhi wazih ker diya\nHadith-e-abu Hurairah R.A:\nHazrat abu Hurairah r.a bayan kertay hain k jab Allah tala ne ye ayat-e-kareema nazil fermayee\n"Apnay qareeb tareen rishtay daron ko daraao"\nTo nabi kareem s.a.w ne kharay ho ker khutba diya aur fermaya:\nAay garoh-e-quresh!(ya isi terah k kuch aur alfaaz fermaye)apni janon ko (jahannum se) bacha lo,mai tum ko azab-e-ilahi se zara bhi na bacha sakoon ga.Aay bani abd Manaf!mai tum ko Allah ki grift se zara bhi na bacha sakoon ga.Aay Abbas bin Abdul Muttalib!mai aap ko Allah ki girift se zara bhi na bacha sakoon ga.Aay Safiya r.a Rasool Allah ki phuphi!mai aap ko bhi Allah ki girift se zara bhi na bacha sakoon ga.Aur aay Fatima r.a meri beti ! tum mujh se meray maal mai jo chahay le lo,magar mai tumhein Allah ki girift se zara bhi na bacha sakoon ga.\n(Bukhari :kitab-ul-wasaya 55,chapter 11,)\nNeez aik riwayat mai ye bhi hai k huzoor s.a.w ne fermaya huamara koi waris nahi hai humara terka taqseem ho ga...\nHuzoor s.a.w ne humein azan k baad jis dua ki taleem di us mai bhi ye zikr khasoosi tor per hai k Humein huzoor s.a.w ki shifa'at ka haqdaar thehrana..so yaqeenan Huzoor s.a.w musalmanon ki shifa'at fermayein gay magar ye shifa'at Allah k izn se ho gi aur ahl-e-iman k haq mai ho gi jo k Allah se dertay huwe naik amal kernay ki koshishein kertay rehtay hain aur jab un se koi qasoor ser zad hota hai to Allah ki teraf rajoo ker letay hain..jaan boojh ker khayanat aur badkaari kernay walay aur Allah se na dernay walay log Huzoor s.a.w k shiafa'at k mustahiq nahi hon gay..jaisa aik taveel hadees mai aap s.a.w ne khayanat ki shiddat bayan kertay huwe fermaya:\n"K qayamat k roz ye khain log is halat mai aayein gay k in k garden per in ki khayanat\nse hasil kia huwa maal lada huwa ho ga aur wo mujhe pukarein gay ya rasool Allah s.aw meri madad fermayein..magar mai jawab doon ga k ..mai teray liye kuch nahi ker sakta,mai ne tujh tak khuda ka pegham pohancha diya tha.والله اعلم\nAllah tala hum sab ko hidayat de aur sahi tareeqay se deen ko samajhnay aur us per amal kernay ki toufeeq ata fermayae aameen..Thumma aameen\nوما علينا الا البلغ\nPosted by fairy at 5:56 PM 0 comments\nMoujooda dor mai fitnay ki aik soorat ye bhi hai k ahadith mai maan'vi tehreef ker di jati hai ya doosri ahadith jo k us khas maqsad k liye warid nahi huwin un ki madad se aisay aisay nukkat nikal ker Allah aur us k rasool s.a.w k hukam ko masakh ker ker aik bilkul naya aqeeda tashkeel de diya jata hai....\nAaj kal jo zikr zaban zad-e-aam-o-khas hai wo hai Masih Dajjal ka zahoor aur aya Masih dajjal koi insaan hai ya aik zamana?\naayee ahadith ki roshni mai dekhtay hain\nHadith-e-Abu Saalim R.A:\n"Allah ki qasam Nabi kareem s.a.w ne Hazrat Isa k baray mai ye nahi fermaya tha k wo surkh thay balkay aap s.a.w ne fermaya tha:\n"mai ne khawab mai aik mertaba baitullah ka tawaf kertay huwe apnay ko dekha,us waqt mujhe aik sahab nazer aaye jo gandumi rang,latkay huwe baal walay tha,do aadmiyoun k dermayan un ka sahara liye huwe aur ser se paani saaf ker rahey thay.mai ne poocha aap kaun hain?farishton ne jawab diya k aap ibn-e-maryam hain..isper unhein ghor se dekha to mujhe aik aur shakhs dikhai diya jo surkh.mota ser k baal muray huwe aur daahini aankh se kana tha..is k aankh aisay dikhai deti thi jaisay utha huwa angoor ho..mai ne poocha k ye kaun hai to farishton ne bataya k ye dajjal hai..wo shakl-o-soorat mai ibn-e-qatan se bohat ziada mushabeh tha..zehri ne kaha k ye qabeela khaza'aa ka aik shakhs tha jo zamana-e-jahiliyyat mai mer gaya tha"\n(Sahi Bukhari hadith no.3441)\n"Rasool Allah s.a.w ne fermaya:"jo nabi bhi maboos kiya gaya us ne apni qoum ko kanay jhootay se daraya aagaah raho k wo kana hai aur tumhara Rubb kaana nahi hai .Aur us ki donon aankhon k dermayan KAFIR likha huwa hai"\n(sahi bukhari hadith no.7131)\nNabi-e-kareem s.a.w ne Dajjal k baray mai fermaya:\n"Jab Dajjal niklay ga to us k saath pani aur aag donon ho gay laikin jo logon ko aag dikhai de gi wo thanda pani ho ga aur jo logon ko thanda pani dikayee de ga wo aag ho gi is liye tum mai se jo koi us zamanay mai ho to ussay uss mai girna chahiye jo aag ho gi kyun k wohi intehai sheereen aur thanda pani ho ga."\n(Hadith-e-sahi bukhari ..kitab-ul-anbiya)\n"Koi aisa shehar nahi milay ga jissay dajjal pamaal na keray ga siwaye Makkah aur Madina k,In k her raastay per saf-basta farishtay kharay hon gay jo un ki hifazat kerein gay..phir madina ki zameen teen mertaba kaanpay gi jis se aik aik kafir aur munafiq ko Allah tala is mai se baher ker dey ga."\n(Sahi bukhari hadith#1882)\nHadith-e- Abu saeed khudri R.A:\nDajjal madina ki aik khaari shor zameen tak pohanchay ga us per madina mai daakhla to haram ho ga(madina se aik shakhs nikal ker us ki teraf berhay ga.ye logon mai se behtreen naik merd ho gaya(ye fermaya k)buzurg tareen logon mai se ho ga wo shakhs kahay ga k mai gawahi deta hoon k tu wohi dajjal hai jis k mutalliq humein Rasool Allah s.a.w ne ittella di thi Dajjal kahay ga\nkia mai issay qatal ker k phir zinda ker daloon to tumhein meray mamlay mai koi shuba reh jaye ga?us k hawari kahein gay nahi..pas wo ussay qatal keray ga aur phir zinda keray ga...jab wo ussay phir zinda keray ga to wo banda kahay ga bakhuda ab to mujh ko poora haal maloom ho gaya hai k tu hi dajjal hai.Dajjal kahay ga laao issay phir qatal ker doon laikin is mertaba wo us per qaboo nahi pa sakay ga"\n(Sahi bukhari,hadith No.1881)\nHadith-e-Abdullah bin Amr bin Aas R.A:\n"Rasool Allah s.a.w ne fermaya:\n"Dajjal meri ummat mai nikalay ga aur 40(mai nahi janta 40 din ya 40 mahinay ya 40 saal )rahay ga.phir Allah Esa ibn-e-maryam ko bhaijay ga.un ka huliya urwa bin masood r.a(aik sahabi) se mushabeh o ga..wo us ka peecha kerein gay aur us ko halak ker dein gay phir saat saal tak log is haal mai rahein gay k 2 aadmiyoun k dermayan bhi adawat na ho gi"\nHadith-e-nawas bin sam'aam R.A:\n"Ye aik taveel hadith ka kuch hissa hai)\nHuzoor s.a.w ne fermaya:"agar dajjal nikla aur mai tum logon mai moujood huwa to tum se pehlay mai ussay ilzam doon ga aur tumhein us k sher se bachaoon ga..aur agar wo nikla aur mai tum logon mai moujood na huwa to her musalman apni teraf se us ko ilzaaam de ga aur haq tala mera khalifa aur nigehbaan hai her musalman per...albatta dajjal to jawan ghungriyalay balon wala hai..is ki ankh mai tent hai goya mai is ki mushabihat deta hoon Abdul Uza bin Qatan se....So jo shakhs tum mai se dajjal ko paway ussay chahiye k Soorah kahaf k siray ki ayat is per perhay...Muqarrar wo niklay ga sham aur iraq ki dermayani raah se to kharabi dalay ga daahnay aur fasad uthaye ga baahnay...aay khuda k bando!iman per qaim rehna..ashab-e-rasool s.a.w bolay ya Rasool Allah s.a.w wo zameen mai kitni muddat rahey ga?aap ne fermaya 40 din tak..aik din in mai aik saal k braber ho ga aur doosra aik mahinay k aur teesra aik haftay k...aur baqi din jaisay ye tumharay din hain...Ashaab ne arz kiya ya Rasool Allah s.a.w jo din aik saal k braber ho ga us din hum ko aik hi namaz ki kifayat ho gi...Aap ne fermaya nahi balay tum kifayat ker lena is din mai baqar is k yani jitni der k baar in dinon mai namaz perhatay ho..isi terah us din bhi atkal ker k perh lena...Ashaab ne arz kiya ya rasool Allah s.a.w us ki chal kaisi ho gi?Aap s.a.w ne fermaya wo meen(Barish) jis ko hawa peechay se urati hai...so aik qoum k paas away ga to un ko kufr ki teraf bulaye ga..Wo us per iman lawein gay aur us ki baat manein gay to aasman ko hukam keray ga to wo paani bersa dey ga aur zameen ko hukam keray ga to wo un ki ghaaas aur anaj uga dey gi..to shaam ko janwar aayein gay un k kohan pehlay se oonchay hon gay than kushada hon gay..kokhein tani hon gi..Phir dajjal doosri qoum k paas away ga..un ko bhi kufr ki teraf bulaway ga laikin wo us ki baat na manein gay...Tou un ki teraf se hath jaaye ga un per qahat saali aur khushki ho gi...un k hathon mai un k malom mai se kuch na rahey ga...Aur dajjal veeran zameen per niklay ga aur us se kahay ga k aay zameen apnay khazanay nikal...To wahan k maal aur khazanay nikal ker us k paas jama ho jaawein gay..jaisay shehad ki makhiyan bari makhi k gird hajoom kerti hain...Phir dajjal aik jawan merd ko bulaye ga aur us ko talwar se maray ga aur do tukray ker dey ga..jaisa nishana do tok ho jata hai...Phir us ko zinda ker k pukaray ga..so jawan samnay aye ga chehra damakta huwa aur hansta huwa..tou dajjal isi haal mai ho ga k nagaah-e-haq tala hazrat Esa ibn-e-maryam A.s ko bhaijay ga.Hazrat Esa A.s safaid meenar k paas utrein gay...Damishq k shehar mai mashriq ki teraf...zerd rang ka jora pehnay huwe...apnay donon haath farishton k baazoo'on per rakhay huwe...Jab hazrat Esa A.S apna ser jhuka dein gay to paseena tapkay ga...aur jab apna ser uthayein gay to moti ki terah boondein bahein gi...Jis kafir k paas hazrat Esa A.s utrein gay us ko un k dam ki bhaap lagay gi ..wo mer jaway ga ..aur un k dam ka aser wahan tak pohanchay ga jahan tak un ki nazer pohanchay gi..phir hazrat Esa A.S dajjal ko talash kerein gay..yahan tak k paawein gay ussay bab-e-Ludd per(Lydda)..so us ko qatal kerein gay"\n(Ludd Phalastine mai riyasate-Israel k capital til abeeb se chand meel k faslay per hai aur yahoodiyoun ne wahan bohat bara hawai adda bana rakha hai)\nSahi muslim Hadith no.7373)\nHadith-e-Jabir bin Abdullah:\n(aik taveel hadith mai dajjal ka zikr kertay huwe Huzoor s.a.w ne fermaya)\n"Us waqt yaka yuk Hazrat Esa A.S musalmon k dermayan aa jayein gay.phir namaz khari ho gi aur un se kaha jaye ga aay rooh Allah A.S agay berhiye..magar wo kahein gay nahi,tumharay imam ko hi agay berhana chahiye wohi namaz perhaye.phir subah ki namaz se fairgh ho ker musalam dajjal k muqabalay per niklein gay.fermaya jab wo kazab hazrat Esa A.S ko dekhay ga to ghulnay lagay ga jaise namak pani mai hulta hai..phir wo uss ki teraf berhein gay aur ussay qatal ker dein gay aur hala ye ho gi k darakht aur pathar pukar pukar ker kahein gay k aay rooh Allah ye yahoodi meray peechay chupa huwa hai..dajjal k per-o-kaaron mai koi na bachay ga jissay wo A.S qatal na kerdein...\n(Musnad ahmed ba silsila riwayat jaber bin abdullah)\nis k ilawa kai sahi riwayat moujood hain jin se ye sabit hota hai k hazrat Esa A.S fajar k waqt utrein gay,dajjal ko khatam kerein gay ,saleeb tor dein gay,khinzeer ko maar dein gay aur jizya saqit kerdein gay dossray lafzon mai sab log musalman ho jayein gay..aur wo zameen mai 40 saal thehrein gay phir un ka inteqal ho jaye ga aur musalman un ki namaz-e-janaza perhein gay...Wo apna deen le ker nahi ayein gay balkay deen-e-Mohammad ki perwi kerein gay aur itna maal taqseem kerein gay k koi lenay wala na bachay ga...\nOoper di gai Tamam ahadith se sabit hota hai k Dajjal aik aisay fitnay ka naam hai jo insani soorat mai zahir ho ga jis ko Allah ne bohat taqat de rakhi ho gi aur wo Khudai ka dawa keray ga ..aur aik aankh se kaanaa ho ga aur uski donon aankhon k dermayan k-fay -ray likha ho ga jis ko her momin khawa wo perhana janta ho ya na janta ho perh lay ga..wo apnay manay walon per rizq ki farawani ker de ga aur na mananay walon per tangi ker dey ga..us k saath jannat ya dozakh ki qisam ki koi cheez ho gi aur us ki aag thanda pani ho gi aur us ka pani aag ho gi...Aur wo Hazrat Esa A.S k hathon qatal ho ga aur us ka khoon hazrat Esa A.s musalmaon ko apnay naizay per dikhayein gay....\nIn ahadith se yahin kahin sabit nahi hota k ye peshan goi americans k baray mai ki gai hai..ya dajjal camera ko kaha gaya hai..aur dajjal k rehnay ka jo arsa zameen per bataya gaya hai wo aik baras aur kuch din banta hai...wo dajjal jo khudai ka dawa kernay k bawajood is baat per qadir nahi ho ga k wo apnay mathay se kafir mita dey ya apni aankh darust ker ley...to yaqeenan us k manany walay aisay hi log hon gay jin k iman kamzor hon gay aur aql mai fatoor ho ga..\nAaj kal to log itnay kamzor iman k hamil hain k koi shakhs zara sa kertab dikha dey to us ko mojza gardantay hain aur us k peechay chalna shuroo ker detay hain...halan k huzoor s.a.w ne fermaya tha (mafhoom) k meray baad agar kisi shakhs hawa mai bhi chalta dekho to us per iman na lana....Hum sab ko chahiye k Khuda ki wahdaniyat ko tasleem kerein aur us k siwa kisi se khof na khayein aur sunnat per amal kertay huwe dajjal ki fitnay se her namaz mai Allah ki panah mangein kyun k nahi hai taqat naiki kernay aur na burai se bachnay ki siwaye Allah (ki madad)k..\nAllah ki charaah gaah\nHadith-e-Nouman bin Bashir R.A:\nRasool Allah s.a.w fermaya:\n"Halal khula huwa hai aur Haram bhi Khula huwa hai aur in donon k dermayan baaz cheezein shubay ki hain jin ko bohat log nahi jantay.phir jo koi in mushtaba cheezon se bacha us ne apnay deen aur izzat ko bacha liya..aur jo koi in shubay ki cheezon mai per gaya us ki misal us cherwahay ki hai jo (shahi mehfooz) charahgaah k aas paas apnay janwaron ko charaye.wo qareeb hai k is charah gah k ander ghuss jaye (aur shahhi mujrim kehlaaye)sun lo her badshah ki aik charaah gaah hoti hai.Allah ki charahgaah us ki zameen per haram kerda cheezein hain(pas in se bacho)sun lo!badan mai gosht ka aik tukra hai jab wo darust ho ga sara badan darust ho ga aur jab (wo) bigra sara badan bigar gaya.sun lo !wo tukra aadmi ka dil hai."\n(Sahi Bukhari Hadith no:52)\n2012-02-06, 07:13 PM\nوَاللاَّتِي يَأْتِينَ الْفَاحِشَةَ مِنْ نِسَائِكُمْ فَاسْتَشْهِدُوا عَلَيْهِنَّ أَرْبَعَةً مِنْكُمْ فَإِنْ شَهِدُوا فَأَمْسِكُوهُنَّ فِي الْبُيُوتِ حَتَّى يَتَوَفَّاهُنَّ الْمَوْتُ أَوْ يَجْعَلَ اللَّهُ لَهُنَّ سَبِيلاً\n"aur tumhari aurton mai se jo behayai ka kaam kerein..un per apnay mai se 4 gawah talab kero,agar wo gawahi dein to un aurton ko apnay gharon mai qaid rakho.yahan tak k maut un ki umrein poori ker dey.Ya Allah un k liye koi aur sabeel peda ker dey"\nYe zina ki wo aboori saza thi jo us waqt nafiz thi jab tak k zina ki had muqarrar na huwi thi phir soorah noor ki ye ayat nazil huwi:\nالزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِنْهُمَا مِائَةَ جَلْدَةٍ وَلاَ تَأْخُذْكُمْ بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ إِنْ كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ مِنْ الْمُؤْمِنِينَ\n"Zinakaar merd-o- aurat mai se her aik ko 100 koray lagao.aur Allah k deen (k nafaz mai) tum her giz in per ters na khao agar tum Allah aur youm-e-akhrat per iman rakhtay ho aur chahiye k in ki saza k waqt muslamanon ka aik garoh moujood ho"\njab ye ayat nazil huwi to huzoor s.a.w ne fermaya:\n" k Allah tala ne jo wada fermaya tha us k mutabiq badkaar merd-o-aurat ki mustaqil saza muqarrar ker di gai ,wo tum mujh se seekh lo,aur wo hai kanwaray(ghair shadi shuda merd-o-aurat k liye so so koray ,aur shadi shuda merd-o-aurat k liye so so koray aur sangsaari k zariye marna.\n(sahi muslim,kitab-al-hadood,bab-e-had-e-zina-wal sunan)\nPhir Aap S.A.W ne amlan shadi shuda zaniyoun ko sazay-e-rajam di aur so koray jo choti saza hai bari saza mai madgham ho gaye aur ab shadi shuda zaaniyoun k liye sirf rajam hai.\nAik shab Maa'az bin malik Aslami Rasool Allah s.a.w ki khidmat mai aaye,iswaqt Rasool Allah s.a.w masjid mai thay..unhon ne aap s.a.w ko awaz di aur kaha ya Rasool Allah s.a.w mai ne zina ker liya hai.aap s.a.w ne un ki teraf se moon pher liya..unhon ne ye baat 4 dafa dohrayee.jab 4 dafa unhon ne is gunah ki apnay ooper shahadat di to Aap s.a.w ne unhein bulaya aur deryaft fermaya : kia tum deewanay ho?unhon ne kaha nahi.phir aap s.a.w ne deryaft fermaya:phir kia tum shadi shuda ho?unhon ne kaha:haan,is per aap s.a.w ne fermaya:"inhein le jao aur rajam ker do"\n(Sahi Bukari hadith no:6815)\nAap s.a.w k ahd k baad Khulfaay-e-raashideen aur ahd-e-sahaba mai bhi yahi saza di gayee\nHazrat Ali R.A ne jab Jumay k din aik Aurat ko rajam kiya to kaha k mai ne is ka rajam Rasool Allah s.a.w ki sunnat k mutabiq kiya hai"\n(Sahi Bukhari hadith no:6812)\nBaad mai tamam ummat k fuqaha aur ulma bhi is k qail rahey aur aaj tak qail hain..sirf khawarij ne is saza ka inkaar kiya.\nSahi bukhari wo kitab hai jis ko kitab Allah k baad sab se sahi kitab ka derja diya ga..us k baad muslim ka maqam ata hai...donon kutab mai koi bhi zaeef hadith bayan nahi ki gai..aur Huzoor s.a.w ki sahi hadith ko jhutlana aisa hi hai jaisa k Quran k hukam ko jhutlana..khudara janay beghair aur tehqeeq kiye beghair kisi hadith ko zaeef na kahein..Ye meri aur aap ki baat nahi Allah ka hukam hai..us k Rasool s.a.w ki baat hai..deen ki hurmat ki baat hai..\nHuzoor s.a.w ne fermaya :"insan basa auqat koi kalma zaban se nikal baithta hai..jis k baray mai wo ye nahi sochta k is ka mafhoom aur natija kia ho ga..aur isi aik kalmay ki wajah se phisal ker aag mai itni door uter jata hai jitna fasla aik mashriq se doosray mashriq hai(ya mashriq se maghrib tak hai )\n(Bukhari:kitab 18 Al-Riqaq:baab 23 hifzul lisaan )\nBarr-e-sagheer mai Kuch log is baat k qail nahi hain k Zina ki saza Rajam hai..is inkaar ki asal bunyaad hi inkar-e-hadith per hai kyun k rajam ki saza Sahi aur nihayat qavi Ahadith se sabit hai..aur is k riwayat kernay walay bhi itni bari taddaad mai hain k ulma ne is hadith ko mutawater riwayaat mai shumar kiya hai...is liye hadith ki hujiyat aur deen mai is k makhaz-e-sharai honay ka qail shakhs Rajam ka inkaar nahi ker sakta...jo log is k qail nahi hain un ko chahiye k Quran ghor se perhein aur dekhein k ziada ter ahkam Quran mai ijmali tor per bayan huwe hain\nوَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالاً مِنْ اللَّهِ وَاللَّهُ عَزِيزٌ حَكِيمٌ (المائدة: 38).\nفَمَنْ تَابَ مِنْ بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللَّهَ يَتُوبُ عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ (المائدة: 39\n"Chor merd-o-aurat k haath kaat do ye Allah ki teraf se ibratnaak saza hai us ka badla mai jo unhon ne kamaya ur beshak Allah ghalbay wala aur hikmat wala hai.\nPas agar wo zulm k baad tauba ker lein aur islah ker lein to beshak Allah Tauba qabool kernay wala hai aur beshak Allah bakshanay wala reham kernay wala hai"\nTo kia hum is ayat ko samnay rakhtay huwe her shakhs k haath kaat dein gay chahay us ne aik mamooli khosha chori kiya ho?ya baray se bara mujrim bhi bachnay k liye ye keh de k mai ab chori nahi keroon ga to us ka haath nahi kata jaye ga?\nYe humein Rasool Allah s.a.w ki sunnat se pata chalta hai k kia chori kernay per haath kata jaye ga kitna haath kaata jaye ga?\n(mazeed tafseel k liye hujjiyat-e-hadees rasool S.A.W perhein )\nNabi-e-kareen s.a.w ko jab bhi do cheezon mai se aik ko ikhtiyar kernay ka hukam diya gaya to aap s.a.w ne un mai se asan hi ko pasand kiya ,ba shartyek us mai gunnah ka koi pehloo na ho,agar us mai gunnah ka koi pehloo hota to aap sab se ziada door hotay Allah ki qasam!aap s.a.w ne kabhi apnay zaati maamlay mai kisi se badla nahi liya,Albatta jab Allah ki hurmaton ko tora jata to aap.s.a.w Allah k liye badla letay thay"\n(Sahi Bukhari hadith no:6786)\nAllah hum sab per apna reham fermaye ..Aameen\nالمواضيع المتشابهه للموضوع: فعلم انه لا إله إلا هو


Download Maula Mere Lele Meri Jaan - (Soulful Sufi Hit Songs) Hindi Mp3 Songs by Vishal Dadlani Mp3 Songs Download - Mr Jatt\nMaula Mere Lele Meri Jaan - (Soulful Sufi Hit Songs) Mp3 Songs\nDownload Maula Mere Lele Meri Jaan - (Soulful Sufi Hit Songs) All Mp3 Songs by Vishal Dadlani\nAlbum: Maula Mere Lele Meri Jaan - (Soulful Sufi Hit Songs)\nReleased: 09 Dec,2014\nMaula Mere Lele Meri Jaan - (Soulful Sufi Hit Songs) Full Album (Play All)\nSaaiyaan (Vishal Dadlani) Mera Yaar Mila De (A. R. Rahman) Maula Mere Lele Meri Jaan (Krishna, Salim Merchant) Mann Kunto Maula (Shadab Faridi, Altamash Faridi) Jigra Fakira (Keerthi Sagathia) Ishq Risk (Rahat Fateh Ali Khan) Fakeera (Rahat Fateh Ali Khan) Bol Na Halke Halke (Rahat Fateh Ali Khan, Mahalaxmi Iyer) Aaya Tere Dar Par (Mohd Vakil, Ahmed Hussain & more) Play All\nVishal Dadlani , A. R. Rahman , Krishna , Salim Merchant , Shadab Faridi , Altamash Faridi , Keerthi Sagathia , Rahat Fateh Ali Khan , Mahalaxmi Iyer , Mohd Vakil , Ahmed Hussain , Javed Hussain , Mohd. Hussain\nDescription: Maula Mere Lele Meri Jaan - (Soulful Sufi Hit Songs) is a Hindi album released on 09 Dec,2014. Maula Mere Lele Meri Jaan - (Soulful Sufi Hit Songs) album music by & lyrics by . Maula Mere Lele Meri Jaan - (Soulful Sufi Hit Songs) Album Have 9 Songs sung by Vishal Dadlani, A. R. Rahman & more. Maula Mere Lele Meri Jaan - (Soulful Sufi Hit Songs) top song is Saaiyaan. download Maula Mere Lele Meri Jaan - (Soulful Sufi Hit Songs) all songs in high quality mp3 Songs Download from here..\nTags: Maula Mere Lele Meri Jaan - (Soulful Sufi Hit Songs) Vishal Dadlani, A. R. Rahman & more full album . Maula Mere Lele Meri Jaan - (Soulful Sufi Hit Songs) mp3 songs , download free Maula Mere Lele Meri Jaan - (Soulful Sufi Hit Songs) songs, Maula Mere Lele Meri Jaan - (Soulful Sufi Hit Songs) all songs


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Duniya Bhar Se 50 Crore Ka Business Karne Wali Pehli Pakistani Film\nصفحہ اول / شوبز / Duniya Bhar Se 50 Crore Ka Business Karne Wali Pehli Pakistani Film\nجنوری 21, 2018\tتبصرہ لکھیں 242 Views\nPakistani Film ”Punjab Nahi Jaioun Gi” Duniya Bhar Se 50 Crore Ka Business Karne Wali Pehli Film Ban Gayi Hai. Saal 2017 Mein Release Honay Wali Film ”Punjab Nahi Jaioun Gi” Ney Nah Sirf Box Office Par Shandaar Business Kiya Balkay Tajziya Karon Aur Shaiqeen Ki Taraf Se Usay Achay Views Bhi Miley.\nNadim Baig Ki Hadayat Mein Ban’nay Wali Film ”Punjab Nahi Jaioun Gi” Ney Duniya Bhar Mein 50 Crore Rupay Kamanay Wali Pehli Pakistani Film Ban Chuki Hai. Ahmed Ali Butt Ney ”Punjab Nahi Jaioun Gi” Aur ”Jawani Phir Nahi Aani” Ke Posters Share Karne Ke Sath Apni Post Mein Likha ”Punjab Nahi Jaioun Gi” Ney Pichlle Tamam Records Tornay Ke Sath Duniya Bhar Mein 50 Crore Rupay Kamanay Wali Pehli Pakistani Film Ban’nay Ka Record Bnaliya.


apnay risk par in English is apnay risk par - اپنے رسک پر - Urdu to English Translation Idiom Dictionary\napnay risk par in English\napnay risk par - اپنے رسک پر in English means;\nWords meanings used in Apnay risk par\nMeanings of the Urdu words used in apnay risk par - اپنے رسک پر are;\nrask risque rusk riskers risking رسک Risk\nIdioms related to the words in apnay risk par\nHere is a list of some of the idioms that are either related to the apnay risk par or use words from this idiom.\nFortune makes a fool of the man whom she favours overmuch jiss par kismat meherbaan ho woh apnay say ziyada kaisi ko aqaldmand nahi samajhta جِس پر قِسمت مہربان ہو وہ اپنے سے زیادہ کِسی کو عقلمند نہیں سمجھتا\nGo about one business apnay maamlaat par tawajjah dena اپنے معاملات پر توجہ دینا\nGo about ones business apnay maamlaat par tawajjah dena اپنے معاملات پر توجہ دینا\nHe that is warm thinks all so apnay par paray tu janay اپنے پر پڑے تو جانے\nHe who exercises his own right injures no one jo apnay haq ya haqooq par urdna bay woh kisi ka kuch nahi bigarta جو اپنے حق یا حقوق پر اڑنا ہے وہ کسی کا کچھ نہیں بگاڑتا\nWhat is apnay risk par meaning in English?\napnay risk par - اپنے رسک پر\nWhat are the idioms related to apnay risk par?\nHere are the idioms that are related to the apnay risk par idiom.\nMahir teer andaz apnay teeron say nahi balkay apnay nishanay say pehchana jata bay - ماہر تیر انداز اپنے تیروں سے نہیں بلکہ اپنے نشانے سے پہچانا جاتا ہے\nApnay ko apnay hee piyaray lagtay hain - اپنے کو اپنے ہی پیارے لگتے ہیں


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