Yuda ucibo Yesu ku cwic | Kwo pa Yesu\nWIC MI 124\nJucibo Kristu man jumake\nYUDA UCIBO YESU I PODHO\nPETRO UTHUMO ITH NG’ATU MOKO\nSaa abusiel mi diewor udaru kadhu. Julam gidaru ng’olo nia gibimio sente 30 mi mola ma tar ni Yuda kara ecib Yesu. Kawoni, Yuda ubetelo wi udul dhanu ma lee, ma ikindgi julam ma dongo man Jufarisayo de ginuti; gin ceke gibeyenyo Yesu. Gibewotho kud ungu moko mi juaskari mi Roma, man jatel wigi; gibecidho athothi pi nimaku Yesu.\nUbenen kamaleng’ nia kinde ma Yesu uwacu ni Yuda nia ewoki kud i Kadhukuwijo, Yuda ugam ucidho wang’ acel ibang’ julam ma dongo. (Yohana 13:27) E julam eno gicoko juaskari migi ku jutel wigi. Copere Yuda ular uterogi mi kwong’o i kusika ma Yesu ukeubedo i ie karacelo ku jukwenda pare kinde ma gibino timo Kadhukuwijo. Ento kawoni udul dhanu maeno udaru kadhu kulo Kedron, Yuda ubecidho kugi i podho mi Gethsemane. I cing’gi, gimaku jamblwiny dupa dupa, man bende mac, gibemito nia ginwang’ Yesu kokoro mandha.\nYuda ubecidho kud udul dhanu maeno iwi got Zeituni, m’embe ku jiji nyanok de nia gibiwonwang’u Yesu kuca. Ikind yenga m’ukadhu, Yesu ku jukwenda pare gibed giyom wang’ mapol i podho maeno mi Gethsemane kinde ma giai i Bethania gibecidho i Yerusalem man kinde ma gibedwogo. Ento kawoni tie saa mi diewor, man Yesu romo bedo ikind yen ma nwang’ere i podho maeno. Juaskari gibitundo nenedi ning’io Yesu, ma ke ve fodi nwang’u ginene ngo e? Pi nikonyogi, Yuda uyero igi nia ebitimo lembe moko. Eyero kumae: “Ng’atu ma tek abicwio limbe, nwang’u en e en; wumake, wuci kude rut.”—Marko 14:44.\nKinde ma Yuda umondo kud udul maeno i podho, egam eneno Yesu ku jukwenda pare, man ecidho atira atira i bang’e. E eweco ibang’e, ewacu kumae: “Moth iri, Japonji!” Ing’eye, ecwio limb Yesu ku cwinye ceke. Yesu udwoko ire kumae: “Jarimo, tim gin m’ibino pire.” (Matayo 26:49, 50) Ing’eye, Yesu upenje kumae: ‘Yuda, icibo Wod dhanu ku cwiyo [limbe]?’ (Luka 22:48) Ento, Yesu ubedieng’ dong’ ungo ikum Yuda.\nKawoni, Yesu ucoro ceng’ini ku ju m’umaku mac man epenjogi kumae: “Wuyenyo ng’a?” Gidwoko ire nia gibeyenyo ‘Yesu ma Janazareti.’ E Yesu udwoko igi ku tegocwinye kumae: “An a en.” (Yohana 18:4, 5) Calu ging’eyo ngo gin ma bitimere, gin ceke gipodho i ng’om.\nI saa maeca, nwang’u Yesu romo ringo ikind mudho, ento epenjogi kendo nia gibeyenyo ng’a. Kinde ma gidwoko ire kendo nia gibeyenyo “Yesu ma [ja] Nazareti,” Yesu uyero igi kendo kumae ma cwinye kwio: “Adaru wacu iwu nia an a en; ka kumeno tek wuyenyo an, wuwek joni gicidh migi.” Kadok i saa maeno ma tek, Yesu udok kendo iwi lembe m’elar eyero iwang’e, nia ng’atu moko acel de mbe m’ikindgi ma birwinyo. (Yohana 6:39; 17:12) De andha, Yesu ugwoko jukwenda pare ceke ma gigwoko bedoleng’ migi; acel de mbe m’ikindgi m’urwinyo ire, “ndhu wod nyoth kende,” niwacu Yuda. (Yohana 18:7-9) Eno re m’uketho kawoni ebekwayu nia juwek julub pare m’ugwoko bedoleng’ migi gicidhi.\nJuaskari gicaku coro ceng’ini ikum Yesu, e jukwenda ginyang’ nia gibemito gimak Yesu. Pieno gipenjo Yesu kumae: “Rwoth, wabitong’o ku palamularu?” (Luka 22:49) Ma fodi Yesu udwoko ngo wang’ penji migi, Petro uwodho palamularu acel ikind palamularu ario ma jukwenda bino ko i cing’gi. Wang’e podho ikum Malko ma tie jaratic pa jalam madit, e etong’o ithe acel.\nYesu umulo ith Malko, man ekeye. E elokere ibang’ Petro, emio ire ponji moko ma pire tek, ewacu kumae: “Dwok palamularu peri kendo kakare, kum dhanu ceke m’umaku palamularu gibitho ku palamularu.” Yesu tie ayika niyio nia jumake, kum ewacu kumae: ‘Lembagora pa Mungu bilund timbre kakare nenedi, nia ekoebed kumeno be?’ (Matayo 26:52, 54) Ing’eye emedo kumae: ‘Kikombe ma Wego mio ira, kud amadhi?” (Yohana 18:11) M’umbe jiji, Yesu uyio nia yeny pa Mungu utimere i kume, etie ayika kadok nitho.\nYesu upenjo udul dhanu m’ubino nimake kumae: ‘Wubino calu kum won ayeki ku palamularu ku dul de nimaku ko ani? Abedo ku ba rupiny i hekalu abedaponjo, re wumaka ngo. Ento lembe nini ceke timbre, kara lembagora mi jubila timbre kakare.’—Matayo 26:55, 56.\nJuaskari karacelo ku jatel wigi, man judongo mi Juyahudi gimaku Yesu man gitwie. Kinde ma jukwenda gineno nia jumaku Yesu, gigam giringo. Re, “jalawobi moko” bino nuti m’umedere asu nilubo Yesu ku kind udul. Jalawobi eno romo bedo Marko ma jalub pa Yesu. (Marko 14:51) Ento jung’io jalawobine, man udul umito nimake, e eweko bongu pare ma nwang’ udong’, eringo muneru.\nPirang’o Yuda ucidh uyenyo Yesu i podho mi Gethsemane?\nPetro utimo ang’o pi nicero bang’ Yesu, ento Yesu uyero ire ang’o?\nYesu unyutho nenedi nia eyio yeny pa Mungu utimere i kume?\nKinde ma jukwenda giwenjo Yesu, ng’a m’udong’, man lembang’o ma judok jutimo ikume?


CIK MAN WORO II GIRACWIA MANYEN --Electing Elders - Modern Reformer\nCIK MAN WORO II GIRACWIA MANYEN\nKWAN MIR ABUSIEL\nNGETE MIR ACEL\nNi lubre ku wi lembe maeni en eber ni gwokra artira ingeyongec ma mwa nia Kanisa ubedo ii acel, man nia Kanisa mular ubedo con ingom gibedo iacel, kadi ingei ma gi pokiri ikare ma nwangu gicoku dhok gi nyoke, ungu, kubang pokiri mi ju Eklezia.\nKa ku menu omaku gipoi nia Rwoth re mutie jawic man omaku ijupid ikum jukwenda apar wi aryo magi ceru apar wi aryo m’uryeny iacel gibedo Juponji, gibedo dhanu makoya ma Rwoth uketho cinge iwigi man getie ka tiyu kugi kum gitie ka weco lembe muai idhoge gitie ka gyero kude Kanisa ikabedo matung tung, ika cokri matung tung kubang oro matung tung m’ukadhu.\nKubang ungu mi cokiri nyo eklezia kadok dhanu aryo nyo adek – magi bedo ku yeny ma miyikiri iyeny pa jawic ni lubre ku calk u timo tim ceke. Kara gipong wi bedo iacel kara cello ku kanisa ceke. “Caku yioyic ma leng” ii lamu lam pa jawar man lembe angola pa Mungu – ikaka ceke. Magi bedo kud anyonga ni winjo peko migi de man ni yikri iandha ni Rwoth, calu en re m’etie Janen witic, calu ceng matin, calu mi dwi mange ceke, m’etie ku jamb tic makoya pi timo tim pa Kanisa cekecalu m’etie ka tiu ku wath kum ungu mathindho de. Ma gi neno kude bang Rwoth man mi yikiri mi kura mi jutic ma etie kude – ijwigiri, ketho cwiny, ma adwogi ne bedo mandha, atira ilembe mandha, gimio nyuthu nyuth mi wir mi tipo man timotim mi tipo. Magi yikiri pi genogen matung tung mitim mi tipo – magi yikiri pi geno gen matung tung mi tim ma cande unego Kanisa, man mi “cemo mi sawa ma kakare.”\nLembe angola m’ungolire ni kum jadit ma gi bi bedo ku poi ma koya, ni cidho iwang calku lembangola ma koya ma rukani mi mugisa mabibedo ajiki mi oro ne, man kara gibin i poko piny ma nyen calu bende piny macon ni juot m’ubedo juyic mandha ni lubire ku yo mu lubre m’efoyo en.\nMatayo 24:45 – 47.\nThe lembe ne, ni lubire ku yo mi mugisa, Rwoth en gire yeny pare otie mi neno man atira wath kum ceke mi kum gi ribiri ikum wic gibedo ku tego cwiny man magi tie kaneno pong mi lemb’angola pare. Ento, tek ebedo kumeno ngo, dong omaku “wapim tipo.” Omaku wapim lemb ponji yoki bang ju m’uponjuwa ni pimo nyuthu ngo nia rwinyo tego cwiny ii ju ma giyikiri iyo ma koya mi lembe mandha; ento maeni nyuthu yioyic mandha calu ma etiye ponji ni dhanu ceke. Man ni ju ma giwinje; Nyuthu nia ni ju m’uwinjo dwal etie dwal mi dhanu ngo, ento dwal jakwath madit; re giyeng ku lembe man gimaru gi – mer m’unyuthu gi man ku lemb kony igi. Inwangu wath kum mi kum moko gi dongu matek man nyatho tho irwoth man itego mi tek pare masagu ju mange. Ni kum bedo ayika ni lubu tok tela pa Rwoth man iyo manyuthu ribiri mi wath kum eni ceke, gibedo ku kisa iyo ceke, lemb ponji ceke ni kum yo ma rwoth omio nikum cokiri mi jamb tic pare ii bedo nutu mir arionde (Mal 3:17; Matt 24:31). Ecopo ribire ngo, kadok, kara cello ku yik mi cik ma kubang udul ma nyanok, nyo Eklezia. Kadok ebedo, the lembe cungu nyoke yikiri maber ku the cik m’utimire maber man juma pol magi rom ma gi tie kutic mu rom kakare, man ma iajikine obedo kudu ling ingete pare. Tekne rombo ne obedo wel dhanu ma nyanok ma calku dhanu adek nyoke abic nyoke apar, ecopo bedo, tek ebedo kumeno ngo, dong omaku junen bang Rwoth iyo mi gwok calku wel dhanu ma gi yikiri ni bedo judongu. Nyoke ju ma gi mio lemb juk acel mi lembe man ma gi bedo ayika ma gi neno kude yo mi lembe maleng ilembe mandha. Ma gi tie ku ponji, ma pyemire ngo mi kit kura ne. man ma ku tego ma gi nyuthu ipacu migi ku mange mapol.\nTekne udul ma nyanok maeni gibedo ku lembe man tipo pa rwoth m’utie iwang gi man m’ucwalu adwogi mi ribiri ipoko lembe, ma calu ma ju nyuthu ni Bong/ Jutic igoyo wic migi, dong omaku ebed ajola ingeo ngec pa Rwoth ku wi lembe – nia ngati ma ju goyo wie etie jatela igi, itimo tim ceke, dong ebed ku beru man ku midu mi wel ne. Tek kumenu, nyuthu nia gwok midre pi timo tim ne kara kit goyo wic mange kara kud oyikire mubedo ngo ku pidoic ma ju yikiri kudu man ku rwo matimire. Ka kumenu omaku ju mi atwonga kara juyikiri ma podi, man kara ju yikiri con ni ju ma gi nyuthiri ni bedo wath kum mi giracwiya manyen (kadok utumegu nyo nyimego) ma ka edaru bedo ku ngeongec pa Rwoth calk u wi lembe – ma pi goyo wic nyo yer. Maeni ma ka etimire cal ku ka kare mi loko cwiny pi dubu man mi dwoko gin ceke cu man kakare bende man mubedo ajola ku yo ba Rwoth Yesu ilamu lam calu ma ungu mi ribiri kara celo ku Mungu, man mudaru yiko miyiri mupong iigi ni Rwoth, man ni ju ma gidaru bino ithe wir man ikare ma jumio ni juot pa wod. Maeni kende nyuthire pi ribiri man maeni re ma unyuthire ingeongec, iyeny pa jawic mi wath kum.\nMaeni kende munyuthu ka cakri pa Kanisa, mutie wathkum Kristo, kadok jumange de, mapodi geno irimo maleng mapire tek, jucopo kwanugi bende nibedo wathkum mi “ot mi juyic” ma dongo migi de jubi poi pire.\nJUDONGU MA JUWIRO GI KUBANG KANISA\n“Man kinde magidaro wiroigi judongu kubang Kanisa nyo (Eklezia), man gigamgirwo ku rwo ma gi jwigiri kude, man gimio gi ni Rwoth.” Tic mi Jukwenda 14:23.\nNi lubre ku yik mi lembe ma junyuthu, karacelo ku kare mubedo igi ni lubre ku kura mi kanisa mular ucaku con. Kit dhok ma jutiyu kude “Judongu” calu ma ebedo ilembe, nimedo kumaeni juyer lemb’anyonga, jukwath, juponji man jubila (nyo juyer lembe iwang lwak); calu mubedo, etie lembe maeni “wir.” En esawa mibedo nutu mi lembe maeni ceke jutiu kude pi nyuthu anyonga pi loko ngati nino; maeni otie ngo nia thelembe eni ku dhu Girik. Nia otie kumeni dhu Girik the lembe mubedo iwi lembe eni. Nyuthu thelembe nia yer matimire nwangu jutingo cing malu, “maetie yer ma ku yo mapol jubed jutiu kude iayi maeni.”\nKit pidoic maeni jumie junwangu ebedo ber calku wel manok mi Bibilia ma ku kwo matek. Calu ma jupoi pi juma julwongugi Presbaterian ku judongu ma winjo migi oketho wayenyo wanyang ithe lembe mange kud “ibuku mi kwan ma malu matek”ma ka wa pidu pire juma julwongo Methodis ku judongo migi ma gi telo wigi ma gi tie ku copo .\nWaraga ma gwokogi ni ai kud ithe lak mi lembe eni jutingo cing, nyoke jubolo kwir (manwangu juryeyo cingju malu). Maeni otie tung tung mi lembe mi Grik kit ma gi tiu kude. Rwoth mwa onyuthu atira ni jukwenda, “An ema goyo wiwu man m’wiro wu” (Yohana 15:16) maeni re m’utie yoki bang jukwenda isawa nica, giweco pi wir giwacu “Atie japonji ma juwiro man jakwenda.” (1 Tim 2:7). Ento wir maeni, jakwenda ugonyo atira, “ebedo ngo wir mi dhanu”mania ngati wiro en ungo ento nikum Yesu Kristo man Mungu ma wego. (Gal 1:1). Ceke magi tie wathkum ma juwiro, gi ribri ku jawic man ma gi tingo kum judaru wirogi, ongo nia nyo iandha nia gibed jukwenda calu Paulo, ento gibed jutic (bong) mi lembe mandha calu Paulu, ento gibed jutic (bong) mi lembe mandha, ku bangati calk u giramiya pare man kare mumiyire (Isa 61:1).\nKum ju apar wi aryo ema juwiro ni bedo jukwenda nyoke juwange ma koya – jutic magi yikiri ni bedo judongo ma ni kum yer mir udul dhanu (Eklezia) mi giracwia manyen, ni kum cing gi magi ryeyo, “calu ma nen malu, wa gwoko maeni calu cik mi dongo; kum jukwenda gi tiu ku dhu Grik eni mewecu kude pi rukani ma Titu obino kude ni doko jakony. Oketho ewacu, en eni jugoyo wie ni kum Kanisa re kara ecopo wotho kara celo kudwa.” The lembe ma nia en anyoli mir Italia maenu uai ikum the lembe mi Grik (Kirotoneo) maeni mudaru nyuthire malu, the lembe ne nia ma judaru yero. Ku cing ma cwaya malu man, ku mange “the lembe maeni” the lembe maeni utundu ikum jukwenda gin gigi de jugoyo wigi de ni kum yer ma kumeni. Ongo nia jugoyo wigi nyoke juyerogi ndhu gibed jukwenda, ento gibed juwoth juwang jukanisa ikind cokri migi man ku pidoic, ikit ma gi copo pido kude pi lembe maeni.\nNyuthu nyuth, tek ebedo, jukwenda mange ubedo kawotho ma juyerogi ngo nyoke ku kony pa jukanisa mi Antiokia (2 Tim 1:15) pi kare ma jukanisa giweko dhanu ubedo agonya pi timo tim calku giramia pa ngati an ajakur piny maber calk u ngeo ngec. Eklezia (Udul dhanu mi cokrei)gi copo jolo nyoke gi ketho ngatuno calku tic ma jukwenda ubed utimo, kadok juwang gi makoya; man jukwenda de gi jolo nyoke gikwero lembe mange ceke- kubang ngati ucaku tim pi bedo agonya mi ngeongec.\nEnto, wir pa judongo obedo ope, kumange mapol. Enyuthire ilemb’ariba manyen musagu mange ceke nia goyo wici? Kum piny mange ope manyuthu nia jumio copo nyoke kare mi yero calu ma dhok mi juwirok (English) ku lembe mi wir majutiu kude kawoni ikakaka ceke mi jurudini ni lubre ku karatasi ma jumio man jadit ma juwiro jayer lembe ku mange mapoli? Wa bi pimo penji maeni.\nThe lembe pa wir, nilubre ku judongo, jutiu kude ikabedo acel, kende man maeni juloko the lembe mi dhu Grik odoko tung (Kathestemi) mube nyuthu the lembe ne nia - “Kabedo, nyoke bedo piny” manok “ni bedo piny” – matek. Lembe maeni otie i Tito 1:5 “ni bedo ithe cik mi piny ma jucimo wa ikume man oketho jiwiro judongo kubang adhura, calu ma judaro kethi” - calu ma adaru yiko, ibibilia mange “calu ma amio ko iri aloka loka.” Calku wang lembe munen nia Titu jumio ire tego mi cimo judongo, calku gwok mumaku egwok kude udul dhanu (Kanisa, Eklezia) man calku neno mir ungu moko majulwongo mi rieko mi Jukanisa mi (Episcopal) gi mio cik mi yom. Ketho, jumiyu Episkopol man Methodist – Episkopol gin ceke gitie ka weco pi bicop mi kathere mi jukwenda icopo ma juyiko, ikabedo nyoke ma jucimo, judongo mi wi udul mi cokri – mumbe ryeyo cing nyoke yer pa kanisa.\nWi lembe maeni obedo vuja madit pi kura tim ne; ento enyuthire nibedo cwak ma goro kinde ma ka wa gwoko kude lembe m’ular ukadhu – “calu m’adaru mio iri aloka loka maeni man der m’unyuthire nia jukwenda ii andha gimio ngo aloka loka ni Titu nyoke yo moko ma gi nyuth ma tung mukoc ku pa (jakwenda) ma gi timo ku the lembe maeni , kum adwogi mi jukwenda obedo ka dwogo, gi bedo ka loko dhok matira, ma ebedo ber mandha: “Man kinde ma gi daru goyo wi judongo ma gi cwayo cingi kubang Eklezia, man gi rwo ku jwigiri ma gi miogi ni Rwoth.” Tic mi jukwenda 14:23.\nJukwenda gi bedo ngo ku pidoic moko zo de man gi medri ka mio lembe mi juk ni Titu, ma gidaro koye gimie ibang utumego kum engati m’andha jatic mi lembe m’andha, maeni re kende ngo m’ubedo ipidocwiny gi, ento ndhu ber ibang utumego man gin ceke gibedo julub; ka ebedo kumeno ngo, jakwenda man julub ceke idagu tielo maber m’ubedo ikabedo ceke mi kare m’umiyire ikabedo pa Mungu – mutie ii Eklezia, itim m’umaku ubedi “omaku wapim tipo (ponji man japonji) ka gi tie pa Mungu.” (Yohana 4:1).\n“Ka tekne ngati moko ube wecu m’eweco ngo calk u lembe maeni nyuthu nia der upe iie.” Man ni ai kud ikum maeni ebi lokre cen kud iyoo ne kony pa jakwenda; wacopo ngo ni bolo kwir mange m’ukoc ku maeni kadok ku yo moko ci wacopo ngo ku the lembe ne ni jolo juponji, judongo, ku mange mapol.\nKadok igin moko mabibino kadok ber kadi rac kud ibang Eklezia maka umitire – kadok m’umitire ku yer, calu ma juketho nyo ngo; ku the lembe ne nia Titu ubedo acel mi kind judongo ma jucime ku bang utumego ngo re juyiye; dong pi kare ma rukani ma kwiocwiny ubin unyuthire iie? – Rukani ma mi kwath nyo tim mange mu timire yoki bang jadit mange, maeni ceke obedo ku the yik pa Kanisa, ma gi daru? Iponjiri ne obedo ope.\nJulam ma ajoga, man ponji ma pa Rwoth ongo man pa jukwenda apar wi aryo de ngo oketho lemb ponji maenu ubedo yot ni kelo pokri ikind jumaleng igi pokre odoko klasi aryo matung tung, lwongo “teliri” man galu. “Maeni en etipu mi julam m’ajoga man japiem Kristo m’asu gitie kayenyo ibang Rwoth pi gira laga pa Mungu kuyo moko kende kende tek ecopre – kungete moko kara ebed ni mi kasegu macopo nyuthre ikind udul mi ka cokri pa Rwoth man jukwenda gibedo ngo ku yik mi judongo ento jukanisa re (Eklezia) calu wath kum Kristo; man kadok igin m’utimire ditu nyo woro ubedo ni judongo ma gibedo mandha, calu jutic pa Rwoth man Kanisa, ebedo ngo nia giyikri pigi gigi ongo nia giyikri pi judongo mange dong omaku lwak mi cokri enu em’ufoi umaku gingei gi de, omaku giyikri pi bero mi jukristo man tego mi der mi lembe pa Mungu, ka ceke gi yubri pire ongo mi cungu nyo mi woro. Ongo mi bedo nia gi judongo, ka kumeno, moko obedo ku copo ma ngati miyire en gire iandha, mae bedo calku yik pa jukanisa re, wath kum Kristo man ni yikri gin gigi man I poko lembe ma pigi ceke, maeni obedo ma mir acel – iklasi pi nyuthu nyuth kubang utumego ma ebedo ngo nia gibed ku cwiny mi yikri nia ebed jadit – nyo ku tego moko, man gibed gi yikri ni bedo ii acel kubang Eklezia m’utie wath kum Rwoth, magi yikri gi koyiri de ikum tic mi timo tim.\nOmaku ongo umego moko opar ni bedo jatela iwi jukanisa, juwang gi, ku mange mapol…. Mu mbe yer kadok wec moko obedo ope ni lubre ku tego mi jol mi woro judongo ii Kanisa ceke ii cokri migi pi yer – mi kum cing ma jutingu pi yer. Gi yiyo iyer mapodi kum ni timo omaku olubre ku cik mi lemb’agora; maeni re m’uromo pi judongo man nimedo maeni. Dong omaku jupoi Eklezia pi tim migi man kare migi mi cimo judongo inying Rwoth man tipo – calku foc pa Mungu, yeny pa Mungu. Ni medo maeni, lemb’agora maeni uyikre ni lubre ku lwak mi Eklezia ii lembe ceke man timo tim pa judongo ne, calu ma gitie jutic (Bong) man ju wang gi, gicopo kajai ni lembe pa judongo ne de man cik pa lwak man gicopo ketho pidoic migi matok cen igi de man gicopo ka weco nia “eni dhanu para” – Nwangu umaku ewac nia “dhanu pa Rwoth ma atie ka timo ikindgi.”\nPirango ma the lembe maeni obedo kumeni, lemb’agora utie atira, ku bero ma junyang iie man ma judaru yike nyenedi? Ni kum kura mi dhanu umaru ka juwore man ni yiko nia ebed kumeno, man maeni ukelo podhu m’ubedo ayika pi kuru kisa maeni; nikum welgi obedo dwong pi oro maromo pier abiro; ni kum dhanu m’umediri ikura ma migi ma kumeno man udwoko gi ithe gony ma karacelo ku Kristo m’umio gony. Ekumeno, igi, jumapol gi podhu itego cwiny mi kura mi the kwaru mi Babeli m’ubedo atira ma gi copo kwanu kude wi lembe pa Rwoth ongo.\nKARE MA RUKANI M’UMAKU JUDONGO ENU GIRI IIE\nLembe moko m’uwecire obedo ope ni lubre ku oro m’umaku judongo eni giri iie ka jutim yer mange iie: tek wabedo, kakumenu, ibedo agonya itimo tim pi oro man poko lembe mi kum penji. Dhanu mapol gitie ku pidoic mi bedo judongo, nyoke dongo ikind utumego iikind jukanisa, man kara gibed jutim man iribri mamalu, man tek kumeno ngo omaku gibed calu juwang gi – juyer lemb’anyonga, juponji, jukwath. “Judongo ma mon” ma inwangu sawa mapol gi mito woro ni kum jukwenda ma nok ne ku lemb kony uketho moko jugoyo wigi calu junwang judongo nyoke junwang juponji, ilwak mi Eklezia. Jumange gi bedo m’uromo ikind timo tim mi Eklezia kara gicopo bedo m’uromo kakare mi tic madhe nyoke jumange gibedo ku tego, ithe nyuthu nyuth m’akoya, ku jumi kony madit ikare mi timo tim ijukanisa. Iworo, nyoke pokri – inget Katumbila mi Katumbila mi Katumbila mi oro – manen nia ribri mi sawa mi timo tim copo bedo kude – waraga omaku obed utie tek etemo ni timo, calu ngati m’ular ubedo mir acel utimo tek ebedo ber man tek ngeyo kisa ma ebedo ngo ku cik nyoke lemb kony ma bibino nyoke juk moko, ebibedo ni kum ngati acel acel m’ikind lwak kit ma gi yio kude ibedo ber ma calku yeny pa Rwoth kubang ngati acel acel.\nWel mi judongo ne junyuthu ngo ilemb’agora, ento, the lembe ne otie, musagu ceke elubre kud udul mi Eklezia tek ecopre – ma wel dhanu utie, ku mange mapol de. (Ngati ma woko muparu apara ni bedo juyic man mu miyire zo; nikum lembe man tim ma ecopo nyuthire ni mio lemb lewic ongo nikum yioyic man m’emiyiri pi kare malac kadong jubin jugoyo wie ni bedo jatic) nyo jatela.\nWabedo ku kisa ikum dhanu mapol mange gibedo m’uromo ngo man mania tek ne kit yo mi ketho cwiny pare obedo ber. Kit juyer lembe mange ma calu uyer lemb’anyonga inwangu tic migi caku gonyo lembe ikumgi nyoke kungete moko isawa mapol, kubang Eklezia omaku gibed magi kwanu kwan maku ngeo ngec ma malu pi lemb’ayera kara gibedo ku ribri ku juponji kara gi medri ni cidho iwang gi ikabedo mi timo tim. Tek jadit moko nyuthire ku kumira ikum jumange man mubedo kupidoic mi sendo gi pi bedo jatic m’umaku utim ikindgi ma re jupoi pire nia etie m’uromo ngo re emedre asu; ma re ngati moko mange mbe m’unyuthire ma jucopo ni yero – m’ubedo m’uromo. Kanisa, calu m’utie wathkum Kristo, umaku gi bol kwir kum gi yio ni jawic ejowic uyio gin i bolo kwir maeni.\nKu ngete moko gi mio jadit ma jugoyo wiye ma junwange enyuthire pi timotim maeni ma’etie ngati m’uromo ku yik pa jukwenda – Kadok bor maloyo judongo moko umbe maloyo ngati acel m’unyuthire, imondo itela, ndhu omaku junwang ngati m’unyuthire pi timo tim, ma umaku rombo ubed kud adwogi maber, karacelo ku Bibilia m’utie buku m’utie ku wilembe man karacelo kud umego Russel m’ubedo juwang isawa calu japonji pi kwan man iot madit – maetie jadit ma jugoyo wie, tekne in de kumeno.\nNGA MA UMAKU UYER JUDONGO ENI MAN NYENEDI?\nNdhu Eklezia (m’utie kum – umego man nyimego), ma gitie giracwia manye, maeni re ma gitie ubol kwir nyoke juma copo yero yer. “Ju ot ceke mi yioyic,” juyic m’umiri ngo, gi mbe ku maka migi ikum yer maeni; nikum foc pa Rwoth, ni kum wath “Kume,” kum ginwangu kum tipo maebedo kude ngo , maeni macu. Wathkum ceke m’umiyiri copo ka bolo kwir, man moko kindgi ci copo royo nyingi pi lwongo mi rombo ceke ceke m’utie ku the lembe moko – re eromo julwong nwangu podi yenga moko udong iwang gi pi yer, masagu jugwok sawa pi yikri.\nKum sawa mange jumoko copo kajai nia yer omaku jubol kwir ku karatasi mi bolo kwir, kara dhanu ceke copo bedo agonya iyo ma gifoyo. Ma adwogi omaku bero obed otie karacelo ku yik ma kumeni eber ungo tek bero ope:\nNying malwongire, kum judaro lwinyo pi woro man kura – mi gyeriri ika there mi jukwenda ku yik mi tingo cing pi yer. “Kubang ngati omaku okwan ende etie ngati m’ucungu pi yer man ni cungu atira ni cidho iwang, re, isawa marom, ku mer man bedober. Ku yer, omaku ibed ibed mi poi, nia etie foc pa Rwoth – ma ewecire ni kum wathkum nitundu cil itego mi yikrine. Ngati acel emutie pi gony ma copo nyotho kare maeni, kisa moko mbe acel de mbe maloyo wadi ndhu juyic ema gitie, man ema giwecu, kum gitie ku ngeyongec pa Rwoth.”\nJU MAPOL GI YIO NGO\nIkum lembe mi lwak mapol gimito yeny migi ema upong nyoke juyi; ento ebedo atira ibang Eklezia pa Rwoth re kumeni ngo, nyo wathkume ka kumeno, dong omaku juketh maeni itic, edong ekelo bim mi dhau enyuthire man egam eketho woi ku teliri nyoke ekelo tingo yo mange. Umego ma gi jolo ni yeyo lwak iyer gibed ku gwok ma gi jolo foc pa Rwoth, “moko m’usagu lwak mange. Munge jurucungu ebedo yot ni mio kony ci ceke nyoke bedo kago iyo ceke magi bedo yot pire, nikum yer yoki ngei yer de, yo ngeye gibedo yenga cil yo ngei yenga, cil magi dhanu ceke giyi pi ju aryo nyo adek nyo m’urombo ku pidoic ceke. Ento mer manjaa ma pi Rwoth man pi lembe mandha m’unyuthire.”\nKaracelo ku rwo pi gwok man nibedo kungeo ngec ma ngati man ku wadi iworo de, ma giramia ceke omaku ubed marom, kara jubin junwangwa ma wabedo yot ni ribri ii poko lembe ma nilubre ku wilembe mi yeny makoya. “Dong kud watim gin moko ku dhau nyoke kitingiri.” “Dong watim idikiri mi tipo ikwiocwiny.” Filipi 2:3; Efe 4:3. Dong cik marom m’unyuthire ni lubire ku kony ma nyimego, ma bero migi jugwoko ni nyuthu kit ma gi nen kude (nen 1Tim 3:8 – 13) maeni ma bi bedo ku kit ma gi nen nia maeni ngati ma jadit ma ka tek ecopre, ni medo maeni kadok iponji man bero mi tipo.\nNYUTHU PI TIC NE\nCalu madong unen, judongu eni omaku gi bed madong unen m’akoya ku bang ngati acel acel nyoke itimo tim yo bang jumange de – kum mange mi ponji, jumange gijuwec magi wecu ikind lwak nyo juyer lembe ikind lwak, pi juma gi juyer lemb’anyonga, ma gi miyiri pi ju ma gi juyic ungo, jumange jukwath ma gi tingo kude ikabedo ceke ma gi neno kude bang udul ma nyanok eni iyo matung tung ma pi kwo migi ma piny kadok iyo mange ceke. Oketho jakwenda Paulo onyuthu ni judong Eklezia mir Efeso ma emiyo iwa de ceke tic eni kubang ngati m’umaku ebed kude man kara ebed m’uromo igiramia mibedo jakur. I lembe pare omaku ebed m’uromo ebed ku wange, om aku ebed jarwo ma omaku ebed ma dhanu gi poi ku pire. Pi timo tim ceke m’ejolo kude pi jadit maeni pi tic matung tung i yo de matung tung.\nEwacu: “Dong iting kare maeni, ka kumenu, in giri, man ni udul ma nyanok, matipo ma leng ukethu idoko jaleu iigi (the lembe maeni ka ceke nyuthu jaleu) kara I mi cam ni Kanisa (Eklezia) pa Mungu (tic mi jukwenda 20:28). Aha, eyo kum jadit eno omaku miracle ekurire gire, wek nyathi woro mi kabedo maeni iie jumi gi yung man Rwoth, man wek gi par, pigi gigi nia giwek copo man woro maeni jumi ni jawic – jakwath madit. ”\nOmaku emi cam pa Rwoth ni udul ma nyanok kum egorire, ibi mio cam ni udul ma nyanok calu jakwath. (Isa 40:11) kanni, kakumenu, tek ngati moko acel jugoyo wie ni bedo jadit omaku enyuthire calu jakwath madit – kara ebed jam tic nyoke ni kum yo ma jakwath madit mir udul ma nyanok ma ecwalu kude cam m’uromo inindo ma kakare. “Piny ma nyen man m’uti.”\n“Lwiny utie ni jukwath (bong) m’unyotho man m’ulalu urombe para cen! Rwoth uwacu, ka kumenu, Rwoth Mungu pa Israel ebibedo jadhu jukwath maenu (bong) m’ulalu udul ma nyanok man elyeu gin go de: nen abi liewi ku timo tim peri marac ne, Rwoth uwacu …… man abi tingu jakwath mange iwigi ma copo mio igi cam: man lworo binego gi kendo ngo musagu gin manyayo ndiri bibedo ope” Yeremia 23:1, 2, 4.\nKETHO CING PA PRESBETARIAN\nKara kud irwiny giramia (giramia) m’ubed ii maeni m’umiyire ni kum lemb bila . Presbetarian (cokri mi judongo). (1Tim 4:14).\nNgagi, (dhanu abiro ma gi tie kalubu ngei judongo ma jugoyo wigi ku ikind jukanisa ee jukethogi iwang jukwenda. Man kinde ma jukethogi iwang jukwenda egi rwo, gi ketho cing gi iwigi de.”) Tic mi jukwenda 6:6.\n“Kud ikanisa (Eklezia) maeni juma gibedo iantiokia…… etipo maleng uweco, dong ukoi Barnaba man Saul ikum tic kum ma enu ma alwongi ikume. Man kinde ma gi weko cam man girwo man giketho cing gi iwigi, egi orogi iyone. (Tic mi jukwenda 13:1-3).\n“Ketho cing obedo ngo ibang dhanu mange, man kud wuribru kii ku dubu mi jumange.” 1Tim 5:22.\nMan kinde ma Paulu oketho cinge iwigi etipo maleng ocore iwigi; Man gi eu (yero lembe). Tic mi jukwenda 19:6.\nGi ketho cing gi (jukwenda) iwigi, man egi jolo tipo maleng. Tic mi jukwenda 8:17 – 19.\nDong uketh giramia pa Mungu ubed iiu, ni kum cing ma juketho iwiwu. 2 Tim 1:16.\nCoko dhok m’ubedo ubedo pi lembe atuca ni lubre ku ketho cing ma ju Eklezia mi giracwia manyen. Yongei dwi adek (5, 6, 7) kara gicidh ku giramia migi “maebedo ikind gi ku bang gi zo ikanisa ni giranyutha. Ee jukwenda gi ketho cing gi iwi juyic m’umiyiri ceke man ngati acel bedo ku giramia ni lubre – “lembe matung tung” ku mange mapol. Ku m’ukero mi tipo m’umiyire ku bang ngati ubedo man gi bedo. Ngo ku karatasi m’unyuthu ponjiri migi, nyo kare ma jumic nyoke kadok wir m’uwirire ku bang ngati moko, ma wa nwangu Stafano, acel mi kind jukony, ma gi bedo ku pidoic mi lemb’ayera ma ular ubedo ku kwonga yongei jadit ni ketho ayi mi lematuca karacelo ku rimo. Maeni re ma ubedo ku the lembe mi ketho cing m’unyuthire ni kum jakwenda m’uromo man pi mugisa.\nKetho cing pa Paulu man Barnaba ubedo ngo ma nia jumio ku kare mi lembe’ayera; kum gi daro yikri pi bedo judongo man gibedo juyer lembe ikanisa mi antiokia gibedo pi oro mapol. Ku ngete, gibedo juyer lembe ka ceke, sawa moko kende kende. (Ni lubre ku tic mi jukwenda 9:20 – 29, 11:26) maeni utie the lembe mi ketho cing ma the lembe ne kendu kende jukethe ni uyer lembe ma gi jutic ma gi juwoth ma utingire nikum Paulu ku Barnaba – ma gin kanisa mi Antiokia ma gi ribri itic karacel man ma gi sendri cil ni cidho iwang gi.\nGin mutimire iketho cing pa Timateo iwi julub wadi iwangayo mi timo tim m’unyuthu gonyo lembe m’uromo, nyoke nyuthu ketho cing gi kara tek ngati moko ulokre ni wok kud ican me bedo iie, Timateo ubedo konyo gi ilembe ma ku menu, ma umaku, kaka tek ebedo yot, omaku ngo iandha nia ju mii sawa mi caku nyuthu ngati acel m’utimo rac ikum urombe pa Rwoth ma kind tim mi kasegu nyo mi kind lemb ponji ma rac. “Ni lubre ku wi lembe mir acel (1, 2, 3, 4) bedo ilwak acel gin ceke gibedo ku ponji acel; manyinge lwongire, ecalu ma jupimo nyo m’ukethire – ungo ma nia juketho cing mi mic kadi nyo copo”\nTimateo, Paulu ukethe ni “wode” itic, ejumio baptisi man ejolo giramia mi tipo maleng ku cing jakwenda Paulu (Nen versi 7). Kinde magi cidho ku Paulo iyerusalem, Tic mi jukwenda 21:15 – 19 ku pidoic, makumeni man kumeno “Yakobo man judongo ceke,” magi judongo mi jukwenda, giyiko timoteo kurwo man gibedo karacel ariba ku Paulu, ma gi ribri ni mio kude mugisa ire, meketho kude cinge iwie ni kum yo magi kude iie man wel m’udwogo ka gitimo kumaeni, ongo nia calku kura mange ceke ma Paulu ubedo kude, ento “ni kum lembe bila” – ma enyuthire kum giteliri ku timo ma junyuthu muai ibang Rwoth.\nJukony maeni jumio kare ngo nyoke pi yero lembe, nikum jukwenda, kum gin jugoyo wigi ngo ni bedo juyer lembe ento gin gi timo idhu meza; man ku bero mi wir mi tipo madong gibedo ayika, ni kum bero mi wir mi tipo maleng, ma gi pong ku copo mi yero lembe ma calku giramia migi man kukare ma gi bedo kude. Lembe moko marac kud uringi; tek lembe moko m’unwangire itim moko dong omaku jumi wec pa Mungu ikind dhanu asu lemb wec mijuk m’umaku icidh iwange iribri mi dhanu pa Rwoth ceke ma ni tundu ithuc mi sawa makakare. Piny moko umbe imaeni, katekne ebedo kumeno, adwogi moko m’udwogo ku yoki bang Timateo iketho cing mapodi gilar gi bedo ku lembayera matira; maeni en atira calku tego m’umiyire ni kum Rwoth ni ju ceke mujolo tipo maleng mi wir ma ju wiro kudgi.\nTIC MI CUL\nKura mi tic mi cul, kawoni ceke man umaku wake wapoi nia jumapol gicopo ceriri ngo man bedo agonya de upe, watie ngo calu Kanisa ma kwonga pa Rwoth mwa man ju apar wi aryo ma egoyo wigi. Dong ni lubre kara ebed yot ni poko ikind lemb’agora ma ju gwoko con, mi can – dhu, ku ngete, Yakobo man Yohana man Matayo. Calku kura mi miyiri migi calu julawi, Juyahudi inyuth migi ma gi tinge gitiu ku piny ceke mi jurudini nia maenu utie pi Mungu julub igin ceke jagwok piny migi, obedo Yuda (Yohana 12:6, 13:29), man inyuthu nyuth migi zoo gi rwinyo gin moko ngo; kadok ebedo marom inyuth migi nia gibedo ngo ku lembe moko mukanire ikindgi kadok ku lembe mi konyiri ika gwok ma jugoro kude lembe pa Rwoth. Gi geno wego i neno pare, man kare mi woro pa nyimego m’utimo tic ire (man pare) pi lonyo mesagre kude. Nen Matt 27:55, 56; Luka 8:2, 3.\nLembe ayera pa Rwoth mwa man lemb’abola jugam jubedo ku lembe pa sente, ma ecopo nyotho kwo migi. Piny ma junyuthu pire muloyo ceke bedo ombe ku ngiri ic pa jadit man ceke megoyo wigi. Ma ee ngati acel m’akoya, Yuda obedo eni kende m’ebed ejolo piny migi ceke, man ava piny oketho etuc ni podho. (Yohana 12:5,6) Mar ma jumaru kudu sente man nyuthu man maenu etie caku kura tim mi Babeli matin m’usagu egam ebedo ku tego matek isawa maeni; man kama tipu obedo ope ikind dhanu m’ubedo ku yioyic mandha kawoni, calu ibedo nuti pa Rwoth ma kwonga, uketho ewecu dit akeca ku kisa karacelo ku ju ma gitie ka kwanu kum gitie waraga ma kwo, ongo nia giribri ku ponji, ku yo ma enyuthu ku the lembe pa Rwoth ebed engweko calku sawa mi “pala cam” tic ne nia kubang ngati miyire eyikire pi sente; man gibedo ku gen nia tek ebedo kumenu, giyio de nia maeni otie ngeongec pa Rwoth.\nWek kit kurakwo mi ngom kum nyothojo man lonyo juyenyo ikabedo mi kuloka nyoke iyo mi tic ma ju somo kude pi ngeongec mi kwan; ento wek kubang ngati m’ubino itic mi lemb’anyonga pa Kristo pi piny moko mange ikura matung maloyo mer ma jumaru kude Mungu man pi lembe mandha ma n pi utumego: en emer miyeny mir anyonga ikare mi lamu lam ebedo yot man lonyo man woro mi dhanu ongo nia wad weke ebed leng, ento ku cwiny mir adunde. Ento ecopo timire, jukristo maku nying gidongo madit. Man calku ngom, man dhaku pa jatic mio woro karacelo ku wi lembe mi bedo leng ebibedo leng ceke ceke, bedo leng mi leng man docta mi cik; man karacelo ku woro man wilembe ma jucidho kude iwang ikum cul – ongo calu paru pa jatic, ento ni kum kura ma jutimo kudu tic mi kuloka itego man kara unyuthire ni udul man lonyo mi dhanu. Ekura mir adwogi ne elubre kumeni – “Kum julam gi ponjo nia juwinji man jubila kakumenu jokoyo sente moko igi; re gi kwanu kud iba Rwoth man gi wacu, Rwoth ope apeya ikindwa? Piny moko marac bi bedo ngo ikindwa.” Kum jukur gin abinga; gi ceke gi jukusegu, gin ceke givuyu calu – gwok, gicopo ngo vuyu; migi gi leko lek nyo giweco kud iwang nindo migi; gi junyap, gimaru riprip (yot igi). Eyo, gi jungiri calu gwok ma piny rom wange ngo; man gitie jukwath manyang ungo; gin ceke gineno yo migi gigi (peko), kubang gi acel acel bedo ka geno pi ngete pare gire (dini). “Gi bi cokri pigi gigi pi japonji ma gi bedoku ith ma gi winjo ngo (kum gitie ku pak mi dhanu) igi man gibi loko ithgi ikum lembe mandha man gibi lokri ibang ba dwol matije mbe.” Isa 56:10, 11; Mika 3:11; Filipi 3:2, 2Tim 4:3, 4.\nJumange giparo ka gi copo kwero cam malac man macam ope – man ilwongu mi ngeongec mi lembe pa Rwoth, kum jutic uromo ku winjo; “man ilembe pa jukwenda tekne wacoyo iwu gin matipo, ebedo piny madit tek wakayu gin mi kum? Re omaku wa poi de nia ikum lembe matek ma jugonyo ilembagora unyuthu ngo nia wel cal nia obedo utie, ento omaku wabed ma wa yeyira giwa. Imaeni jakwenda obedo kanyuthu pi gwoko kare maeni, kadok ma wacopo bedo ku kasegu ngo calu thwon dhiang omaku obed agonya ma ecopo nwangu kude pire gire, ento omako ngo emedre kude. Jakwenda omio iwa lembe mapire tek matimire itic, oketho ewacu; an anuru ngati moko ngo; ayenyo ngo piny pa ngati moko ento inre man abedo ku yom cwiny pi timo man omaku igwok piny piri giri; kadok lonyo masagu m’uketho ameri nyanok ndhu ameri. ” 2 Kor 12:14 – 15. Ni lubre ku dagu tielo pa Yesu yeny ne otie ngo nia otel wiwa iyo mi cul: kadok yeny ne idagu tielo pa jukwenda madit, Paulo kud iwaraga pare, yo ngei nyuthu maeni kara ipenjo calku ngom pi gin ma yori i tipo m’umbe ingeongec pi poko lembe macu, uketho ewacu iwa iyo mi timotim ithelembe mi lembe maeni:\nAyenyo ngo mola matar kadok mola ma kwar nyo kid mir apal, ungeo giwu kumeni (par) atimo tic para gira ku cinga gira pi konya karacelo ku juma watimo kugi bende. Anyuthu iwu piny ceke, rukani matimo kude ma umio kude cwak ikum jumangic man kumaeni upoi ikum lembe pa Rwoth Yesu sagu gamu. Tic mi jukwenda 20:33 – 35.\nTek jumange gi bedo kutego maeni iwiwu, wabedo kumeno ngo masagu ongo? Ento wa timo ku tego maeni ngo, enre wamula ku gin ceke, kara kud wa cer lembanyonga ma juboth kudu pa Kristo 1Kor 9:12. Man kinde ma ani bengwu macan piny bende nikuma, abedo tern i ngati moko ngo: Kum umego, kinde magi ai imegodoni, gin ema gimio mukabu can piny ma ni kuma; man igin ceke akura gira kara kud abed ni ter iwu, man abi gwokra gira kumeno 2 Kor 11:9.\nGony mwa atie marom ku jukwenda ni lubre kugi; man calku kuragi itimotim dong walubu dago tielo migi ii the lembe ceke. Ma pa Rwoth pa jukwenda man ku dikri migi de, magi wotho kudu, man magi mio kude sawa migi mapol itic mi lembe mandha, kakumeno wacopo jolo miyiri giju kuyoki bang utumego ni rombo ku wel piny ma jutimo kude man cal madong edaru timire kakare, calku ketho cing iwi Paulu man Barnaba, kinde magi ci caku woth migi mi lembayera ikabedo matung tung iwothu wang mir acel, enen nia jukanisa ema gibedo ayika pi lembe migi mi wotho eca gi. Man magi lokri gi ribri karacelo itic migi gikugi.\nOketho tung tung obedo ope, atira kadok atira ngo de, oketho judongo no timo ni jukanisa kadok ipacu kum gitie kajolo cul nyo wel mi sente de; man wa yio de nia kubang Kanisa mathindho thindho gitim tic mi timotim ni wathkum gi – nyanok nyo madwong, madit nyo ku the lembe. Lembagora ku kura mi tipo konyowa pi lembe mi yotkum: Etemu ni coro wa woko i yo matung tung ceke ma wathkum eni copo katimo calku giramia mi tipo, man telowa ceke ni neno nia Rwoth ema otie jakwath mandha maloyo timo mi winjo calu wel mi juponji m’ubedo m’umedri ingeongec migi magi rom kakare, dong wawek lapor mi jukanisa mi Antiokia wabed wa poi ikum gi dong wawek jumange abed ma juor ni yero lembe ikabedo matung tung magi nyuthu pi wek midubu ku mange mapol.\nKa ebedo kumeno ngo, tek guriri onwang gipong itimotim madit acel man umego copo kumeno ngo, tek guriri onwang gipong itimotim madit acel man umego copo bedo ku bero ni mio sawa mi tic ne man mio tic mi wothu man tekne miyire gire ma enyuthu nia eromo sente moko obed otie pi woth enu, omaku jungei nia lembagora ope m’ucwaku maeni ento judongo m’utie m’utimo man Eklezia m’umio kony gicopo nineno nia wel marukani ma umaku jumi re ngo musagu the lembe m’umaku ekwo wel ne kum ejatic man karacelo ku ju ma gi kwo kugi ibedo agonyo iwie. Man piny mange otie kit ngati copo karomo nibedo jadit ma telo wic; isawa mange tipo mi Babeli copo ka nyotho ngati no, calu kura Kanisa, ma ku nying, kara yeny ne mito obed mandha magi dongo kude.


(src)="1"> 3 Jukristu gicikiri nilimo batizo\n(src)="2"> 8 Junyodo , nyo wubekonyo nyathin mwu kara etund nilimo batizo ?\n(src)="3"> Lembakeca mwa ucikere nibedo ang’o , kinde ma wabeponjo Biblia ku ng’atu moko ?\n(src)="4"> Pirang’o ecibedo rac nigalu ku limo batizo ?\n(src)="5"> Lembang’o m’ugam ucwalu junyodo moko niketho cwiny awiya migi nia gikekur ka gibilimo batizo ?\n(src)="6"> Thiwiwec ario maeni , bidwoko wang ’ penji maeno ku mange de .\n(src)="7"> 13 Penji mi jusom\n(src)="8"> 14 Jolo welo utie lembe ma ber dit m’ukwayu watim !\n(src)="9"> Jakwenda Petro uketho cwiny Jukristu i rundi ma kwong’a kumae : ‘ Wugwokuru ( wujoluru ) . ’\n(src)="10"> ( 1 Pet .\n(src)="11"> 4 : 9 ) Pirang’o wacikara nitio ku juk maeno asagane i nindo ma tin eni ?\n(src)="12"> Waromo nyutho jol i yo moko ma kani ?\n(src)="13"> Wacopo timo ang’o kara wabed welo ma cuu ?\n(src)="14"> Thiwiwec maeni bidwoko wang ’ penji maeno .\n(src)="15"> 19 Kpawa mi kwo Yehova ukuna ngo nyanok de !\n(src)="16"> 23 Twiny nyutho mer pa Mungu\n(src)="17"> 28 ‘ Winj ponji , man bed riek ’\n(src)="18"> Thiwiwec ario maeno bikonyowa nifoyo lee dit mer ma thuth ma Mungu umaru kowa , ma nen nikadhu kud i twiny m’emio iwa calu Wegwa .\n(src)="19"> Dong ’ Mungu twinyowa nenedi ?\n(src)="20"> Wacopo jolo twiny pare nenedi ?\n(src)="21"> Man waromo nyutho kwerigijo nenedi ?\n(src)="22"> Nwang ’ dwokowang ’ penji maeno i thiwiwec ario maeni .\n(src)="1"> ‘ Igalu nedi ?\n(src)="2"> Ai malu , mak babutisi . ’  — TIC 22 : 16 .\n(src)="3"> WER : 51 , 135\n(src)="4"> Jukolosai 1 : 9 , 10\n(src)="5"> Eklizia 12 : 1\n(src)="6"> Yakobo 4 : 17\n(src)="7"> Junyodo ma Jukristu gibed gimito gilar ging’ei ang’o i wang’e ma fodi nyathin migi ulimo ngo batizo ?\n(src)="8"> NYAMEGO Blossom Brandt ukoro lembe m’utimere kinde m’emito nia elim batizo .\n(src)="9"> Ekoro kumae : “ Pi dwi ma dupa , abed ayero ni mama giku baba nia abemito alim batizo , man gin de wang ’ ma pol gibed giweco kuda iwi lembene .\n(src)="10"> Gimito gikeng’ei nia nyo andha anyang ’ nia yub m’abemaku utie lembe mi tuko ngo .\n(src)="11"> E i nindo 31 mi dwi mir 12 , oro 1934 , ceng ’ maeno ma pire tek mi kwo para ugam uromo . ”\n(src)="12"> Tin bende , junyodo gibed gimito gikony awiya migi nimaku yub mi rieko .\n(src)="13"> Ka nyathin ubemito ngo elim batizo , ma ke thelembe moko de mbe , mer pare ku Yehova copo nyothere .\n(src)="14"> ( Yak .\n(src)="15"> 4 : 17 ) Re i wang’e ma fodi nyathin ulimo ngo batizo , junyodo ma riek gimito gilar ging’ei nia nyo andha nyathin utie ayika nidoko jalub pa Kristu .\n(src)="16"> ( a ) Juliew moko mi twodiri gineno lembang’o ?\n(src)="17"> ( b ) I thiwiwec maeni wabiponjo ang’o ?\n(src)="18"> Juliew moko mi twodiri gineno nia aradu ma pol ma jumoko m’i kindgi dong ’ oro migi 20 ku wiye de , fodi gilimo ngo batizo , kadok nwang’u gidongo i lemandha de .\n(src)="19"> Wang ’ ma pol , aradu maeno gicidho i coko , girweyo lembanyong’a , man gin gigi de ginwang’u nia gitie Jumulembe pa Yehova .\n(src)="20"> Re pi thelembe moko , nwang’u fodi githiero ngo kwo migi ni Yehova man gilimo ngo batizo .\n(src)="21"> Moko ke nwang’u junyodo re ma gibeparu nia fodi awiya migi gitie ngo ayika nilimo batizo .\n(src)="22"> I thiwiwec maeni , wabiweco iwi lembe ang’wen m’uketho junyodo moko gibed giketho ngo cwiny awiya migi nia gilim batizo .\n(src)="23"> Junyodo pa Blossom gibino nidieng ’ i kum lembang’o ?\n(src)="24"> Junyodo pa Blossom ma juweco pigi i udukuwec mi kwong’o , gibino nidieng ’ dit nia nyo nyaku migi utie ku oro m’uromo pire , m’ecopo nyang ’ ko i thelembe mi batizo , man ning’eyo nia etie lembe mi tuko ngo .\n(src)="25"> Dong ’ junyodo gicopo ng’eyo nenedi ka nyo nyathin migi utie ayika nithiero kwo pare ni Yehova ?\n(src)="26"> Lembe ma Yesu ung’olo i Matayo 28 : 19 , 20 konyo junyodo nenedi tin eni ?\n(src)="27"> Som Matayo 28 : 19 , 20 .\n(src)="28"> Biblia unyutho ngo oro ma tap ma ng’atini ucikere nilimo i ie batizo .\n(src)="29"> Re ubekwayu junyodo gipar cuu nia niketho dhanu udok julub thelembene tie ang’o .\n(src)="30"> I dhok mi Jugiriki , wec ma nia ‘ niketho [ dhanu ] udok julub ’ ma jutio ko i Matayo 28 : 19 , thelembene tie niponjo ng’atini , ma nwang’u ikeco nia ibikonye kara edok jalub .\n(src)="31"> Jalub utie ng’atu m’ubeponjo lembe pa Yesu , m’ubenyang ’ i ie man m’ubemito niwore .\n(src)="32"> Pieno junyodo gicikiri niponjo awiya migi niai ma fodi ginyoliri anyola , ma nwang’u gikeco nikonyogi kara gibin githier kwo migi ni Yehova man gidok julub pa Kristu .\n(src)="33"> I andha , nyathin ma nok magwei copo limo ngo batizo .\n(src)="34"> Re Biblia unyutho nia kadok awiya de gicopo ninyang ’ man nimaru lemandha mi Biblia .\n(src)="35"> 5 , 6 . ( a ) Lembe ma Biblia ukoro iwi Timoteo ubecwaluwa niyero lembang’o iwi batizo pare ?\n(src)="36"> ( b ) Junyodo ma riek gicopo timo ang’o pi nikonyo awiya migi cuu ?\n(src)="37"> Timoteo ubino jalub m’ugam umaku yub mi timo ni Yehova ma nwang’u fodi etie aradu .\n(src)="38"> Jakwenda Paulo uwacu nia Timoteo ucaku ponjo lemandha mi Lembe pa Mungu ‘ ma fodi e mukere . ’\n(src)="39"> Won Timoteo ubino ngo jaratic pa Yehova , re min giku wang’umire gikonye nimaru Lembe pa Mungu .\n(src)="40"> Eno uketho Timoteo ubino ku yioyic ma tek mandha .\n(src)="41"> ( 2 Tim .\n(src)="42"> 1 : 5 ; 3 : 14 , 15 ) Kinde m’edoko ku oro 20 kumeni , nwang’u dong ’ eromo nibedo ku rwom ma segi i cokiri .  — Tic .\n(src)="43"> 16 : 1 - 3 .\n(src)="44"> Awiya tie tung ’ tung ’ .\n(src)="45"> Gin ceke giteng’ini ngo i thenge mi tipo i oro ma rom .\n(src)="46"> Jumoko ginyang ’ i lemandha , gimaku yub ma cuu man gimito gilim batizo nwang’u fodi githindho .\n(src)="47"> Jumange ke gibedo ayika nilimo batizo nwang’u dong ’ oro migi ulwar .\n(src)="48"> Pieno , junyodo ma riek gicego ngo mac i kum awiya migi nia gilim batizo , ento gikonyo nyathinman kara etim mediri nimakere ku copo pare .\n(src)="49"> Anyong’a nego junyodo ka nyathin migi ubetio ku wec ma nwang’ere i Lembrieko 27 : 11 .\n(src)="50"> ( Som . )\n(src)="51"> Re gicikiri ning’eyo nia lembakeca migi utie nikonyo awiya migi gidok julub .\n(src)="52"> Ku paru maeno i wigi , gicikiri nipenjiri kumae , ‘ Nyo nyathin para utie ku ng’eyong’ec m’uromo pire pi nithiero kwo pare ni Mungu man nilimo batizo ? ’\n(src)="53"> Kara ng’atini ulim batizo , nyo ecikere ning’eyo lembe ceke mi Biblia ?\n(src)="54"> Kekor .\n(src)="55"> Kinde ma junyodo gibeponjo awiya migi , gikonyogi kara ging’ei lemandha cuu .\n(src)="56"> Ng’eyong’ec maeno re ma bicwalu awiya nithiero kwo migi gigi ni Mungu .\n(src)="57"> Re eno ubenyutho ngo nia nyathin ucikere ning’eyo ponji ceke ma jukoro i Biblia i wang ’ nithiero kwo pare man nilimo batizo .\n(src)="58"> Ng’atu moko ci m’utie jalub pa Kristu ucikere nimedere ku ponjo lembe , kadok i ng’ei limo batizo de .\n(src)="59"> ( Som Jukolosai 1 : 9 , 10 . )\n(src)="60"> Dong ’ ng’atini ucikere nibedo ku ng’eyong’ec ma rukani i wang ’ limo batizo ?\n(src)="62"> Jakur odkol moko mi Filipi ukadhu kud i lembang’o , man lembene ubemio iwa ponji ma kani ?\n(src)="63"> Lembe ma juruot moko ukadhu kud i ie i rundi ma con , romo konyo junyodo tin eni .\n(src)="64"> ( Tic .\n(src)="65"> 16 : 25 - 33 ) Ceng’ini i oro 50 , Paulo ucidho i adhura mi Filipi i wotho pare mir arionde i tic mi misioner .\n(src)="66"> Kinde ma gitie kuca , judotogi kud adote mi ndra giku Sila , jutwiogi man jubologi i kol .\n(src)="67"> I diewor ma ling ’ digidi ma dit uyengo ng’om , uketho dhugola odkol ceke uyabere .\n(src)="68"> Jakur odkol uparu nia jukol ceke udaru piei , pieno emito enegere cen .\n(src)="69"> Re Paulo ujuke , man i ng’eye , giku Sila giponjo lemandha iwi Yesu ni jakur odkol maeno ku juruot pare .\n(src)="70"> Giyio lembe ma juponjo igi iwi Yesu man ginyang ’ nia pire tie tek dit niworo Yesu .\n(src)="71"> Pieno gilimo batizo ndhundhu saa nica .\n(src)="72"> Wacopo nwang’u ponji ma kani niai kud i lembuno ?\n(src)="73"> Ecicopere nia i wang’e , jakur odkol maeno ubino askari mi Roma .\n(src)="74"> Eng’eyo ngo Lembe pa Mungu , pieno kara edok Jakristu ugam ukwayere nia ekeponj lemandha mir ukungu mi Biblia , ekenyang ’ bende i lembe ma Yehova ubekwayu i bang ’ jurutic pare man eyii nia ebemito woro ponji pa Yesu .\n(src)="75"> Lembe m’eponjo i kind saa maeca ma nyanok kende ukonye nibedo ku mito mi limo batizo .\n(src)="76"> Ento i ng’ei batizo emedere niponjo lembe mange dupa .\n(src)="77"> Dong ’ , ka nyathin peri uyero nia ebemito elim batizo pilembe emaru Yehova man ebemito ewore , icopo timo ang’o ?\n(src)="78"> Icopo weko ewec ku judong cokiri , kara gin re ma ginen nia nyo eromo nilimo batizo .\n(src)="79"> * ( Nen korolembe m’i there . )\n(src)="80"> Calu Jukristu ceke m’ulimo batizo , en de ebimedere niponjo lembe iwi Yehova i nindo ceke mi kwo pare , kadok rondo ku rondo .  — Rum .\n(src)="81"> 11 : 33 , 34 .\n(src)="82"> 10 , 11 . ( a ) Junyodo moko gitie ku paru ma nenedi ?\n(src)="83"> ( b ) I andha ang’o ma bigwoko nyathin ?\n(src)="84"> Junyodo moko giparu nia i wang ’ limo batizo , ukwayu nyathin migi ukesom lee man enwang ’ tic ma cuu .\n(src)="85"> Paru mi junyodo ma kumeno copo bedo rac ungo , re gicikiri nipenjiri kumae : ‘ Nyo eno bikonyo nyathin para nibedo ku kwo mandha ?\n(src)="86"> Nyo lembe maeno urombo ku gin ma wabeponjo i Biblia ?\n(src)="87"> Yehova ubemito watii ku kwo mwa nenedi ? ’  — Som Eklizia 12 : 1 .\n(trg)="84"> ( Lea Eclesiastés 12 : 1 ) .


Lapor pa Yesu iwi agba mir ambadha (Matayo 22) | Kwo pa Yesu\nWIC MI 107\nUbimo ulwong’o dhanu i agba mir ambadha\nLAPOR IWI AGBA MIR AMBADHA\nYesu uneno nia tic pare mi rweyo lembanyong’a ubecijik, pieno emedere nitio ku lapor dupa pi nituco wi jugorcik ku julam ma dongo. Lembuno uketho gimito ginege cen. (Luka 20:19) Re Yesu umedere asu nituco wigi. Emaku lapor mange, ewacu kumae:\n“Ker mi polo pore kud ubimo moko, m’utimo agba mir ambadha ni wode, m’uoro jumiru pare ulwong’ ju ma juwaku ni kwend ambadha: e gikwero bino.” (Matayo 22:2, 3) Yesu ucaku lapor pare ku wec ma nia, “ker mi polo.” Eno unyutho m’umbe jiji, nia “ubimo” utie Yehova Mungu. Dong’ wod ubimone ke utie ng’a, man ju ma julwong’ogi i agba mir ambadha ke gitie jukani? Etie bende lembe ma yot ning’io nia wod ubimo utie Wod Yehova m’umaku lapor maeno, man bende e yot ninyang’ nia ju ma julwong’o gitie ju ma gibibedo karacelo ku Wod i Ker mi polo.\nJu ma julwong’o ma kwong’a utie jukani? Yesu ku julub pare gicaku nirweyo lembanyong’a mi Ker ni jukani? Ubino ni Juyahudi. (Matayo 10:6, 7; 15:24) Thek maeni giyio lembariba mi Cik i oro 1513 W.R.M., gibino dhanu ma kwong’a m’ubedo ku genogen mi doko “ni ker mi julam.” (Ai 19:5-8) I saa makani tap ma jucaku nilwong’ogi i “agba mir ambadha” maeno? M’umbe jiji, lwong’o maeno ucaku i oro 29 R.M. i saa ma Yesu ucaku nirweyo pi Ker mi polo.\nNyithindho mir Israel mapol gijolo lwong’o maeno nenedi? Yesu uyero nia, ‘gikwero nibino.’ Judong dini mapol ku dhanu mange de dupa, gikwero niyio Yesu calu Masiya, man niyio nia Mungu ung’ie nibedo Ubimo.\nRe Yesu unyutho nia fodi asu Juyahudi gibino ku kaka mi jolo lwong’o maeno, ewacu kumae: ‘Ubimo uoro jumiru mange kendo, ewacu kumae: yer ni ju ma juwakugi kumae: nen, ayiko cemo para; koni dhiang’ para ku lim para m’ucwe de junego, gin ceke de bedo ayika: wubin i bang’ agba mir ambadha. Ento gidwoko lembene ni tara, gicidho de i yo migi, acel ba podho pare, mange i kuloka pare; ju m’udong’ ke gimaku jumiru pare, man gitimogi rac, ginegogi de.’ (Matayo 22:4-6) Eno urombo ku lembe ma bitimere kinde ma jubicaku the cokiri mi Jukristu. I saa maeca, nwang’u Juyahudi fodi gitie asu ku kaka mi bedo i Ker, re jumapol m’ikindgi gikwero lwong’o maeno, gitimo bende ‘jumiru p’ubimo’ rac.—Tic mi Jukwenda 4:13-18; 7:54, 58.\nThek maeno gibinwang’iri ku matoke makani? Yesu uyero kumae: “Kwinyo maku ubimo; man eoro njuru askari pare, ninyotho junek nino, ewang’u adhura migi de.” (Matayo 22:7) Lembuno ubin utimere ikum Juyahudi i oro mi 70 R.M., kinde ma askari mi Roma ginyotho “adhura migi,” Yerusalem.\nCalu ma gikwero lwong’o p’ubimo, nyo eno ubenyutho nia dong’ jubilwong’o ngo kadok ng’atu acel de? Nimakere ku lapor pa Yesu utie kumeno ngo. Yesu umedere niyero kumae: ‘Rwoth uwacu ni jumiru pare kumae: ambandha bedo ayika, ento ju ma juwakugi giromo ngo. Ka kumeno wucidh i akarayo, dhanu ceke de ma wubinwang’u wulwong’gi i agba mir ambandha. Jumiru nino gicidho i gengi, gicoko dhanu ceke karacelo ma ginwang’u, ju ma pigi rac ku juma pigi ber bende: e ambandha dhir ku juma julwong’o.’—Matayo 22:8-10.\nLembuno utimere kinde ma jakwenda Petro ukonyo dhanu mi thek mange (dhanu ma gitie ngo Juyahudi m’anyola, kunoke ma gijolo yioyic mi Juyahudi) pi nidoko Jukristu mandha. I oro 36 R.M., jadit mir askari mi Roma ma nyinge Kornelio ku juruot pare ceke gigam ginwang’u tipo maleng’ pa Mungu, gibedo bende ku kaka mi mondho i Ker mi polo ma Yesu uweco pire.—Tic mi Jukwenda 10:1, 34-48.\nYesu unyutho ngo nia, “ubimo” bijolo dhanu ceke m’ubino i agba mir ambadha. Eyero kumae: “Kan ubimo mondo nineno ju ma julwong’ogi, eneno ng’atu acel keca m’ukendo kendi mir ambandha ngo: man ewacu ire kumae, jarimo, imondo kakeni nenedi m’ikendo kendi mir ambandha ngo e? E dhoge tal kau. Ubimo lund uwacu ni jumiru kumae, wutwi cinge ku tiende, man wubaye i mudho ma woko; ywak ku kayulak de bibedo nuti. Kum julwong’o dhanu dupa, ento dhanu ma nyanok re ma jugoyo nying’gi.”—Matayo 22:11-14.\nEcicopere nia judong dini ma gibino niwinjo Yesu ginyang’ ungo i thelembe maeno ma Yesu uai uyero. Kadok ginyang’ ungo de, re lembe uton i igi, man gikeco nia ukwayu gineg ng’atu m’ubenyayu lewic i wigi.\nI lapor ma Yesu umaku, “ubimo” utie ng’a, “wod” ubimo utie ng’a, man ju ma julwong’o ku kwong’a i agba mir ambadha utie jukani?\nJucaku nilwong’o Juyahudi awene, man ing’eye judok julwong’o jukani?\nWec ma nia “julwong’o dhanu dupa, ento dhanu ma nyanok re ma jugoyo nying’gi,” unyutho ang’o?


Ka lembe mi can uwok | Juruot m’utie kud anyong’a\nTHENGE MIR 8\nKa lembe mi can uwok\n“Anyong’a negowu dit i gin maeni, kadok kawono mi nindo ma nyanok, tek ebedo kumeno, juketho can unegwu i abidhe ma kwonde tung’ tung’.”—1 Petro 1:6\nKadok itimo kero peri ceke nibedo ku gamiri man ot mir anyong’a de, peko moko ma wok rek copo nitundo man niketho ebed tek iri nimediri nibedo kud anyong’a. (Eklizia 9:11) Ku mer, Mungu mio iwa kony kinde ma wabenwang’ara ku peko. Kan itio ku juk mi Biblia ma nwang’ere piny e, in ku juruot peri wubinwang’u kero mi ciro peko, kadok peko ma lee rukani de.\n1 JENGIRI IWI YEHOVA\nLEMBE MA BIBLIA YERO: ‘Wubol adieng’acwinyu ceke i wie, kum ie bepido piwu.’ (1 Petro 5:7) Saa ceke wii kud uwil nia utie ngo Mungu re m’ubenyayu peko ma tung’ tung’ i kumi. (Yakobo 1:13) Kan ibecoro ceng’ni i vute, ebikonyi i ayi maber akeca. (Isaya 41:10) “Wukonj adundewu woko i wang’e.”—Zaburi 62:8.\nIbinwang’u bende juk kan ibesomo man ibeponjo Biblia peri kubang’ ceng’. Kan itimo kumeno, ibineno in giri ayi ma Yehova ‘juko ko wa i can mwa ceke.’ (2 Jukorinto 1:3, 4; Jurumi 15:4) Eng’olo nia ebimio iri “kwiocwiny pa Mungu, ma sagu ng’eyong’ec ceke.”—Jufilipi 4:6, 7, 13.\nRwo ni Yehova kara ekonyi ibed ma cwinyi kwio man ipar lembe i ayi m’ukwayere\nNyam cu i lembe ceke m’ibeparu man ing’i lembe maber akeca re m’ilubi\n2 GWOKIRI GIRI MAN GWOK BENDE JURUOT PERI\nLEMBE MA BIBLIA YERO: “Adunde won pidoic nwang’u ng’eyong’ec; man ith jarieko yengo ng’eyong’ec.” (Lembrieko 18:15) Kepim ninyang’ cu iwi yeny ceke pa ng’atuman i ot peri. Wec kugi man winjgi.—Lembrieko 20:5.\nKa tho wok ke? Kudi lworo negi niywak. Poi nia kadok Yesu de ugam ‘uywak.’ (Yohana 11:35; Eklizia 3:4) Bende, pire tek nia ibed iyom man inindi lee. (Eklizia 4:6) Eno bikonyi kara icir lembe mi can m’uwok i wi.\nMa fodi peko wok ungo, bed ku ng’iyo mi weco karacelo ku juruot peri; kara kinde m’ebin ewok, gibiweco kudi yot yot\nWec ku dhanu mange ma saa moko nyo peko marom udaru niwok i wigi\n3 YENY KONY\nLEMBE MA BIBLIA YERO: “Jarimo [mandha] bedo ku mer i nindo ceke” man etie umego ma junyolo pi nindo mi can. (Lembrieko 17:17) Jurimoni copo maru nikonyi, ento nyo ging’eyo ngo lembe ma gicopo nitimo iri. Kud ilwor ninyutho igi yeny peri mandha. (Lembrieko 12:25) Bende, sai kony mi tipo ibang’ ju m’unyang’ i Biblia. Juk ma gicopo mio iri niai kud i Biblia bikonyi.—Yakobo 5:14.\nIbinwang’u kony m’itie ko ku yenyne ka nja ibecokiri ku dhanu m’utie ku yioyic mandha iwi Mungu man m’utie ku genogen iwi lembang’ola pare. Ibinwang’u bende juk lee kan ibekonyo dhanu m’utie ku yeny mi tielocwiny. Kor igi pi yioyic peri iwi Yehova man iwi lembang’ola pare. Bed ku ng’iyo mi konyo dhanu m’utie ku yeny mi kony, man kud ikoiri cen ku dhanu m’umeri man m’udieng’ piri.—Lembrieko 18:1; 1 Jukorinto 15:58.\nWec ku jarimo peri ma ceng’ni man wek ekonyi\nKor ire yeny peri thwolo thwolo man i andha\nKUD INEN LEMBE MI CAN NI AJIKI\nKadok inwang’u nia peko unuri, mediri niketho rieko peri ucungi iwi Mungu. Kinde ma Yob ubino nwang’ere ku peko, eyero kumae: “Mugisa [yung] bed kum nying Yehova.” (Yob 1:21, 22) Calu Yob, keth nying Yehova man yeny pare ni lembe ma kwong’a nisagu peko peri ceke. Kadok lembe utimere ngo kite ma ibemito de, cwinyi kud utur. Keth genogen peri pet iwi Mungu. “‘Kum ang’eyo pidoic m’aparu yor i beng’wu,’ Yehova wacu, ‘pidoic mi kwiocwiny, man mi lem ma rac ungo, kara umi iwu genogen i kajik mu ma cen.’”—Yeremia 29:11.\nNyo ageno Yehova cu kadok i lembe ma thindo thindo?\nAtie ku thelembe ang’o mi foyo Yehova kubang’ nindo pi bero pare?


Malaika Gabriel ukelo lemkwanda m’uai i bang’ Mungu| Kwo pa Yesu\nWIC MI 1\nLemkwenda ario m’uai i bang’ Mungu\nMALAIKA GABRIEL ULAR UNYUTHO PI NYOLIRI PA YOHANA MA JABABUTISI\nMALAIKA GABRIEL UYERO NI MARIA NIA EBINYOLO YESU\nUkwayu wanen Biblia zoo ni lembe m’uai i bang’ Mungu. Wegwa mi polo umie iwa pi niponjowa. Wakewec iwi lemkwenda ario masegi m’uyerere kawoni oro 2 000 ku wie udaru nikadhu. Malaika moko ‘m’ucungo iwang’ Mungu’ re m’uyero lemkwenda maeno. Nyinge tie Gabriel. (Luka 1:19) Malaikane uyero lemkwenda maeno ma pire tek i saa makani?\nUbino ceng’ini i oro mir 3 W.R.M. Malaika Gabriel uyero lemkwenda maeno kakani? Ubino iwi got mi Yahudi. Ecicopere nia ebino bor ungo ku Yerusalem, kabedo ma jalam pa Yehova ma nyinge Zekaria ubino nikwo i ie. En ku dhaku pare ma nyinge Elisabeti, gibino dhanu ma dong’ gitii, re awiya migi bino mbe. I saa maeno tic mi thiero lam i hekalu pa Mungu i Yerusalem uwok iwi Zekaria. Saa ma fodi etie asu i hekalu, malaika Gabriel utundo rek ing’et pemblam mir udok ma ng’wice ng’ar.\nM’umbe jiji, lembe maeno unyayu lworo i Zekaria. Ento malaika ukwio cwinye, eyero ire kumae: “Lworo kud unegi, Zekaria: kum kwac peri winjre, cegi Elisabeti binyolo iri nyathin ma nico, man ibilwong’o nyinge Yohana.” Malaika Gabriel uyero kendo ire kumae: “Ebibedo dwong’ iwang’ [Yehova]” man ebiyawu kum “dhanu m’ubedo ayika ni [Yehova].”—Luka 1:13-17.\nIwang’ Zekaria, lembuno ubino ni lembe ma timere ngo. Pirang’o? Pilembe en ku dhaku pare Elisabeti gidaru nitii. Pieno malaika Gabriel uyero ire kumae: “Ibibedo ajuba ibicopo weco de ngo, cil i ceng’ ma gin maeni bitimbre i ie, kum iyio lem para ngo.”—Luka 1:20.\nI saa maeno, dhanu ma gibino woko gibino nipenjiri nia pirang’o Zekaria ubegalu hai i ot. E ing’eye, ewok woko m’etie buba, ecopo ngo niweco, ndhu ku cinge kende. Ecicopere nia udu moko uwok i wang’e kuca i hekalu.\nIng’eye ma Zekaria udaru tic pare i hekalu, edok i pacu pare. Ing’ei nindo ma nyanok, Elisabeti ugamu iye! Man ebedo kende i pacu pi dwi abic, m’ebekuro ko pi nyoliri pa nyathin pare.\nMalaika Gabriel utundo kendo wang’ mir arionde. Etundo ibang’ nga? Ibang’ nyaku moko ma sumba ma nyinge Maria, m’ubino nikwo yor ariwa ma yo malu, i adhura mi Nazareti, i ng’om mi Galilaya. Malaika uyero ire lembang’o? Eyero kumae: “Inwang’u bero ba Mungu.” Man eyero ire kendo kumae: “Nen, ibigamu ii, ibinyolo nyathin ma nico, man ibilwong’o nyinge Yesu.” Gabriel umedo kendo kumae: “Ebibedo dwong’, man jubilwong’e Wod Ng’atu ma Malu Ngbir, . . . man ebicamu ker wi ot pa Yakobo mi nja; kajik mi ker pare de bibedo umbe.”—Luka 1:30-33.\nEbino ni rwom ma dit ni malaika Gabriel nikelo lemkwenda ario maeno. Lembe dupa ma wabiponjo iwi Yohana man iwi Yesu, bikonyowa ninyang’ i thelembe m’uketho lemkwenda maeno m’uai i polo pigi tie tek.\nNg’a m’ukelo lemkwenda ario ma pigi tek m’uai i polo?\nEkelo lemkwendane ni ng’agi?\nPirang’o ibeparu nia etie lembe matek niyio lemkwenda maeno m’uai i polo?


Pirang’o Mungu Tie ku Dilo Pare? | Lembanyong’a\nPONJI MIR 14\n1. Pirang’o con Mungu ugam udiko juisrael i dilo acel?\nCon, Mungu ugam ucoko dhu nyikwai Abrahamu i dilo acel, niwacu thek acel, man emio igi cik. Elwong’o thek maeno “Israel” man emio ire rwom mi bedo jagwok thier pare mandha man jagwok lembe pare. (Zaburi 147:19, 20) Pieno, nikum thek mi Israel kende re ma dhanu mi thek mange ceke gibedo ku copo mi nwang’u mugisa.—Som Thangambere 22:18.\nMungu ng’io nyitindo mir Israel kara gibed jumulembe pare. Lembatada mi kwo migi nyutho kamaleng’ kite ma ginwang’u kudo mugisa kinde ma gibed giworo cik pa Mungu. (Poi mi Cik 4:6) Pieno, nikum nyithindho mir Israel re, ma dhanu mange gibedo ku kakare mi ng’eyo Mungu mandha.—Som Isaya 43:10, 12.\n2. Pirang’o Jukristo mandha gitie i dilo acel?\nIng’ei nindo, Mungu ugam ukwero thek mir Israel, pieno Yehova wilogi ku cokri mi jukristo. (Matayo 21:43; 23:37, 38) Tin, kaka juisrael, Jumulembe pa Yehova re m’ubetimo ire ni Jukristo mandha.—Som Tic mi Jukwenda 15:14, 17.\nYesu coko dhu julubne man eorogi gicidh girwei man giketh dhanu mi thek ceke udok julub. (Matayo 10:7, 11; 24:14; 28:19, 20) Tic maeno ubetundo i ajikine nikum wabekwo i thum mi kitlembe ma kawono. Etie wang’ ma kwong’a nineno Yehova udiko milioni dupa mi dhanu ma niai kud i thek ceke gibed i thier acel mandha calu m’ubetimere kawono. (Lembanyutha 7:9, 10) Jukristo mandha gitie i dilo acel pi niketho cwinygi man nikonyiri i kindgi. I ng’om zoo, gitie kud anyong’a nilubo yub kunoke program acel mi ponji mi Biblia i coko migi ma tung’tung’.—Som Juebrania 10:24, 25.\n3. Dilo mi Jumulembe pa Yehova mi rundi mwa maeni ucaku nenedi?\nDilo mi Jumulembe pa Yehova mi rundi mwa maeni ucaku i oro 1870 ku withe. Saa maeca, gibino wel dhanu ma nyanok ma jubed julwong’o Juponj Biblia. Gicaku nisayu man ninwang’u lembe mandha kunoke ponji mi Biblia ma nang’u jukanu niai con. Ginwang’u nia kara Yesu ugam upangu cokri mi jukristo i dilo acel pi nirweyo lembanyong’a. Pieno gicaku ni yawu man nirweyo pi ker i ng’om zoo. I oro 1931, gimaku nying mi Jumulembe pa Yehova.—Som Tic mi Jukwenda 1:8; 2:1, 4; 5:42.\n4. Dilo mi Jumulembe pa Yehova ubewotho nenedi?\nIrundi mi jukwenda, cokri ma tung’tung’ mi jukristo i ng’om dupa ubed unwang’u kony niai kud i guriri acel m’utelo wic, ma Guriri ne ke ugam ung’eyo nia Yesu re m’utie wic mi cokri. (Tic mi Jukwenda 16:4, 5) Tin bende, Jumulembe pa Yehova mi ng’om zoo gicikunwang’u kony kunoke telowic niai kud i guriri m’utelowic, m’utie ku judong’cokri ma wang’gi woi i lembe. Guriri maeno neno wi biro ma tung’tung’ mi biro mi filial mi jumulembe pa Yehova; biro mi filial ke cungo iwi tic m’uneno loko ponji mi Biblia i dhok mange, wodhe iwi karatasi, man poko jemni (publications) ne i dhok ma tung’tung’ ma kadhu 600. Kumeno re ma Guriri m’utelowic mio cam mi tipo ni cokri ma kadhu 100 000 i ng’om zoo. I cokri man, umego ma giromo kakare gitimo tic calu judong’cokri kunoke juliew. Umego maeno, gineno wi udul pa Mungu ku mer.—Som 1 Petro 5:2, 3.\nJumulembe pa Yehova ceke gitie i dilo acel pi nirweyo lembanyong’a man niketho dhanu udok julub. Calu jukwenda, wan de warweyo ot ku bang’ ot. (Tic mi Jukwenda 20:20) Watie bende ayika pi niponjo Biblia ku dhanu m’umaru lembe mandha mi Biblia. Ento Jumulembe pa Yehova tie ngo kendekende dilo. Watie bende umego ku nyimego ma ng’atuman dieng’ pi wadi. (2 Jutesaloniki 1:3) Calu gitie i dilo acel pi ni nyayu anyong’a i Mungu man nikonyiri i kindgi, dhanu pa Yehova tie juruot m’utie kud anyong’a m’ukadhu zoo i ng’om.—Som Zaburi 33:12; Tic mi Jukwenda 20:35.\nMediri nibedo ceng’ni ku Yehova\nWacopo nyutho nenedi mer man foyofoc mwa pi lembe ceke ma Mungu utimo iwa?\nJUKANI M’UBETIMO YENY PA YEHOVA TIN?\nJumulembe pa Yehova Gitie Dhanu ma Nenedi?\nIdaru ning’eyo Jumulembe pa Yehova adi? Ing’eyo ang’o i andhandha i wiwa?


Kpawa mi kwo: ‘Yehova utimo iwa ku berocwiny’ | Jean-Marie Bockaert\nOtkur ma Wiw—Mi ponji | Dwi mir 12 2018\nSOM I DHOK MI Afrikaans Albanais Allemand Alur Amharique Amis Anglais Arabe Arménien Aymara Azéri Azéri (cyrillique) Bachkir Bas allemand Bassa (Cameroun) Bengali Bikol Birman Boulou Bulgare Cakchiquel Catalan Cebuano Chichewa Chinois cantonais (simplifié) Chinois cantonais (traditionnel) Chinois mandarin (simplifié) Chinois mandarin (traditionnel) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chol Coréen Croate Créole de la Guadeloupe Créole du Bélize Créole d’Haïti Damara Dangme Danois Dhusepulana Douala Edo Efik Esan Espagnol Estonien Fidjien Finnois Fon Français Ga Garifuna Goun Grec Guarani Gujarati Géorgien Haoussa Herero Hiligaynon Hindi Hiri motu Hongrois Hébreu Ibanag Icibemba Igbo Iloko Indonésien Islandais Isoko Italien Japonais Jula Kabye Kannada Kekchi Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Kurde kurmanji Kurde kurmanji (Caucase) Kurde kurmanji (cyrillique) Kwangali Kwanyama Kyangonde Letton Lingala Lituanien Luganda Lunda Luo Luvale Macédonien Malay Malayalam Malgache Mam Mambwé-Lungu Marathi Marshall Maya Mazatèque de Huautla Mbunda Mingrélien Mixe Mixtèque (Guerrero) Mongol Mooré Motu Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nord de Puebla) Nahuatl (central) Ndonga Ndébélé Ndébélé (Zimbabwe) Ngabere Norvégien Nyanja Nzema Néerlandais Népali Okpe Oromo Ossète Otètèla Ouzbek Ouzbek (romain) Pangasinan Papiamento (Curaçao) Pendjabi Persan Pidgin d'Afrique de l'Ouest Pidgin salomonien Polonais Ponape Portugais Portugais (Portugal) Quechua (Ancash) Quechua (Bolivie) Roumain Russe Samoan Sango Sepedi Serbe Serbe (romain) Sesotho (Afrique du Sud) Sesotho (Lesotho) Shona Sidama Silozi Singhalais Slovaque Slovène Sranan tongo Suédois Swahili Swahili (Rép. dém. du Congo) Swati Tagalog Tajiki Tamoul Tarascan Tatar Tchouvache Tchèque Thaï Tigrinya Tiv Tlapanec Tojolabal Tok pisin Tongien Totonaque Tshiluba Tsonga Tswana Turc Turkmène Tuvaluan Twi Tzeltal Tzotzil Télougou Tétoum Dili Ukrainien Urhobo Venda Vietnamien Waray-Waray Wolaitsa Xhosa Yoruba Zandé Zapotèque (de l’isthme) Zoulou dhu Kabuverdianu Éwé\n‘Yehova utimo iwa ku berocwiny’\nNg’atu m’ukore: Jean-Marie Bockaert\nKINDE ma wadaru kiewo nyingwa waku Danièle ma dhaku para i hotel ma wabibedo i ie, dhaku ma jolo dhanu keca ugam uyero ira kumae: “Jadit, icopo lwong’o bapolisi ma timo i dhu mupaka?” Nwang’u fodi watundo atunda i ng’om mi Gabon, i Afrika ma yo reto, kaka ma nwang’u jukwero tic mwa i ie i kum oro 1970.\nCalu ma Danièle ubino dhanu ma nyang’ pio, egam epido lembe i the itha kumae: “Kud isendiri nilwong’o bapolisi, dong’ gini um ku dhok eni!” Karaman dong’ mutukari udaru cungo i wang’ hotel. Dakika moko kende i ng’eye, jugam jutwiyowa. Ento lembe maeno ma Danièle uyero ira ukonya nimio karatasi moko ma pire tek i bang’ umego moko ma wabino kugi.\nKinde ma jubeterowa i biro mi polisi, agam anwang’u nia etie mugisa ma lee nibedo ku dhaku ma cwinye tek, man ma dieng’ i kum lembe pa Yehova ku dilo pare. Eno bino lapor acel kende i kind lembe dupa ma watimo i acel waku Danièle. Dong’ akekor iwu nia pirang’o wacidh waliewo ng’om ma nwang’u jukwero tic mwa i ie.\nYEHOVA UGAM UKONYA NING’EYO LEMANDHA\nAnyolara i oro 1930, i nyathin adhura ma julwong’o Croix yo malu mi France. Jufwa gibino Katoliki m’atika. Wabed wacidho i misa kubang’ yenga, man baba ubed utimo tic ma tung’ tung’ i paroisse. Ento kinde m’adhingo oro 14, lembe moko ugam utimere m’uketho anyang’ i kum umbili mi dini.\nI saa mi lwiny mir ario mi ng’om zoo, jurumony mir Allemagne uromo i ng’om mi France zoo. I ponji ma japadri mwa ubed umio, ebed ecwalu dhanu nia gitiel lembgamba mir adhura mi Vichy m’ubino ku winjiri ku bimobim mi Nazi. Wec pare ubed unyang’uwa ngo. Calu dhanu mange mi France, wan de wabed walubo lembang’eya niai kud i radio B.B.C., m’ubed ucwaku ungu mi jurumony mi ng’om mange m’udikiri. Re kinde ma i oro 1944 juriemo basuda mir Allemagne, japadri mwa ugam uloko nen pare, man epangu nia jusom misa mi dwoko foyofoc ni jurumony m’uvoyo Allemagne. Umbili maeno uketho avagi ai i kuma mi tuko de ngo. Ejwigo genogen m’abino ko iwi jupadri.\nBaba utho nindo ma nok kende i ng’ei lwiny. Saa maeno nwang’u dong’ Simone ma nyamira ma dit ugiero man gibedo i Belgique, pieno anwang’u nia ukwayu agwok mama. Agam anwang’u tic moko ma cuu mandha. Jadit tic para kud awiya pare zoo gibino Jukatoliki m’atika. Lembe ubino wotho ira ma ber mandha i tije, re adok anwang’ara i wang’ lembe moko.\nI oro 1953, Simone ubin uliewowa, nwang’u dong’ edoko Jamulembe pa Yehova. Etio ku Biblia pare pi nigolo tok ponji mi vupo mi dini mi Katoliki iwi mac ma k’uthum, iwi Trinita, man iwi kwo ma tho ngo. Aguro piem i dhoge, pilembe abino paru nia ebetio ngo ku Biblia mi Katoliki, re pi saa moko kende ci, anwang’u nia kara ebeyero ira lemandha. I ng’eye, emio ira Otkur ma Wiw. Asome pi diewor acel kende ci adare. Pio pio agam anyang’ nia anwang’u lemandha, ento lworo bino nega nia ka jubinyang’ nia adoko Jamulembe pa Yehova, tic biweka.\nPi dwi moko, abed aponjo Biblia man Otkur ma Wiw an gira. E nindo acel agam ang’io nia kwayu acidh i Ot Ker. Mer m’awok aneno i kind umego i cokiri utuc nizungo ia lee dit. Agam aponjo Biblia pi dwi abusiel kud umego moko m’uteng’ini, e alimo batizo i dwi mir 9, oro 1954. I ng’ei nindo ma nok, abino ku mutoro nineno nia mama ku nyamira ma nok bende gidoko Jumulembe pa Yehova.\nWAJENGARA IWI YEHOVA I TIC MI SAA CEKE\nJupangu nitimo coko ma dit ma diko ng’om ma pol i New York i oro 1958. Yenga ma nok kende i wang’ cokone, mama ugam utho; lembene unyayu can lee mandha i ia. Kinde m’adwogo kud i coko maeno, agam aweko tic m’abino timo man acaku timo tic pa jayab yo, pilembe dong’ abino mbe ku ng’atu moko m’ukwayu atungi. I saa ma rom eno, wacaku ng’eyara ku nyamego Danièle Delie pi gamiri; ebino jayab yo ma won amora, man wagamara kude i dwi mir 5, oro 1959.\nDanièle ular ucaku timo tic pa jayab yo bor mandha ku yo pagi i poli moko ma julwong’o Brittany. Ugam ukwayu cwinye ubed tek lee, pilembe Jukatholiki upong’ lee mandha i kabedone, man ubed ukwayu nia ewoth kwa ku gari i ng’om poli maeno. Calu an, lembe m’ubino cwale ubino nia ajiki ni ceng’ini mandha. (Mat. 25:13) Miiri pare ukonyowa niciro i tic mi saa ceke.\nNindo ma nok i ng’ei ma wagamara, juorowa i tic mi twodiri. Waii ning’iyo ku kit kwo moko ci. Cokiri ma kwong’a ma wacidh waliewo ubino ku jurwei 14 kende, man kaka ma wacopo vuto i ie ubino mbe i bang’ umego. Pieno, wabed wabolo matela i Otker man wabed wanindo i wie. Ebino ngo kavuto ma ber akeca, re ebed emadu kumwa ma ber.\nWabed wawotho ku nyathi mutukari mwa pi niciliewo cokiri\nKadok wabino ku lembe dupa de, re Danièle utimo kero ning’iyo ma ber ku tic mi twodiri. Wang’ ma pol, ka wabetimo coko moko ma rek ku judong cokiri, ebed ekura i nyathi mutukari mwa, re wang’ acel de mbe m’etuc niwagere. Watimo oro ario kende i tic mi twodiri; i kind saa maeno, ponji ma wanwang’u utie nia pire tie tek lee dit nia ju m’ugamiri gibed giwec thwolo thwolo i kindgi, man gibed gitim tic i acel.—Ekl. 4:9.\nJUOROWA I TIC MANGE MA NYEN\nI oro 1962, jugam julwong’owa nicisomo daraza mi 37 mi Gilead i Brooklyn i adhura mi New York. Somone utimo dwi 10. I kind awiya 100 m’ubino i somone, weg mon ubino 13 kende, pieno ebino iwa mutoro ma lee dit nisomo karacelo ku dhaku para. Abepoi pi saa ma ber ma watimo karacelo kud umego ma gibino ku yioyic ma tek, calu ve, Frederick Franz, Ulysses Glass, man Alexander H. Macmillan.\nWabino ku mutoro nicidho i somo mi Gilead karacelo!\nI darazane, jubed jumio amora i kumwa nia wabed wanen lembe kilili. Ceng’ soko moko i ng’ei somo, wabed wacidh wawotho pi nineno adhura mi New York, pilembe theng ponjine moko ubed ukwayu kumeca. Kubang’ kas’acel ne, jubed jukwayu wakiew dwokowang’ penji moko iwi gin ma waneno. Wang’ ma pol wabed wadwogo ma nwang’u waol yere yere. Umego m’ubed utelo wiwa ubed upenjowa ku penji moko pi nikonyowa kara wang’ei lembe ma pigi tek ma wabikiewo ka jupenjowa. Ceng’ soko moko, wagam wawotho lee mandha i adhura. Wacidh waneno ot moko ma jugiero pi ning’eyo lembe m’ubekadhu i yamu, man kuca wawok waponjo lembe lee iwi abii. I kaka moko ma jugwoko i ie piny (American Museum of Natural History), wawok wang’eyo kwond nyang’ ma tung’ tung’. Kinde ma watundo i Bethel, umego m’utelo wiwa upenjo kumae: “Abii tie girang’o? Kan epodho i ng’om ke julwong’e ang’o?” Olo uketho Danièle ucoro lembe swa nia, “abii utie lei ma lake boco!”\nWabino kud anyong’a lee mandha niciliewo umego mir Afrika\nI ng’ei somo, jugam juorowa de i filial mi France; ebino iwa mutoro ma dit; watuc nitimo i filialne pi oro ma kadhu 53. I oro 1976, jugam jung’ia adoko janen wi tic mi Komite mi filial, man jumio ira bende tic mi ciliewo ng’om ma tung’ tung’ i Afrika man i Asie. I ng’ombene zoo nwang’u jukwero tic mwa mi lembanyong’a. Liewne moko ugam uterowa i Gabon; kuca re ma wawok wanwang’ara ku lembe m’akoro i acaki. Abino nwang’u nia aromo tundo ngo nitimo tic maeno ma jubemio i kora. Ento ku kony pa Danièle, agam acopo tije.\nAbeloko korolembe p’umego Theodore Jaracz i coko ma dit m’utimere i Paris i oro 1988; thiwie ubino “Bedopwe pa Mungu”\nNICIRO PEKO MA LEE KARACELO\nWamaru kwo mi Bethel niai ma watundo kuca. Kadok nwang’u Danièle uponjo dhok mir Anglais pi dwi 5 kende i wang’ nicidho i somo mi Gilead de, re i ng’eye ecaku konyo i tic mi loko dhok. Tic mi Bethel ubino mio iwa mutoro lee dit, ento lembe mange ma wabino timo i cokiri umedo mutoro mwa nisagu. Abepoi, pi nicidho i lembanyong’a man pi nidwogo i Bethel, wabed wamaku train. Nindo moko wabed wadwogo uthieno nwang’u waol, re mutoro ubed unegowa lee pilembe watelo wi ponji dupa mi Biblia karacelo. Re lembe mi can ma wanwang’ara ko ubino remo ma rek m’ugam umaku Danièle; remone uketho ebino mbe ku copo mi timo lembe ve m’ebed emaru.\nI oro 1993, junwang’u nia etie ku kanser mi thuno. Thiedhe ubino yot ungo, uketho egam ekadhu kud i pala man ugam ukwayu julok kit yath ma tung’ tung’ pi nithiedhe. Oro 15 i ng’eye, judok junwang’u kendo nia etie ku kanser ma rac nisagu mi wang’e. Ento egam emaru tic pare mi loko dhok lee dit uketho kan enwang’u nia yamu moko ukadhu i kore, edok i kume kendo.\nKadok nwang’u Danièle ubino ku remo ma pek de, re waparu ngo nyanok de niweko Bethel. Enre niremo i Bethel utie bende ku lembe pare, akecane ka jumange ging’eyo ngo nia ibetwoyo twoyo ma pek. (Rie. 14:13) Kadok saa ma oro pa Danièle ukadhu 70 de, wang’e ubed urieny asu man ebino ku mutoro, uketho dong’ jucopo ng’eyo ngo nia ebetwoyo. Ebed ewagere ngo akeca. Ento ebed eii nikonyo jumange. Eng’eyo nia niwinjo kilili dhanu m’uberemo tie igi ku kony lee dit. (Rie. 17:17) Danièle ubed utelo ngo nen mi dhanu nia en re m’etie jamii juk, re ebed etio ku lembe m’ekadhu kud i ie pi nikonyo nyimego ma pol kara kud gilwor kanser.\nWagam wanwang’ara bende ku peko mange ma nyen. Kinde ma remo pa Danièle ucere nimedere ku tic mi saa ceke, enwang’u nia kwayu dong’ eii nikonya i lembe para. Etimo kero ma lee kara lembe ubed ira yot magwei, eno uketho abedo janen wi tic mi Komite mi filial pi oro 37. Ku lapor, ebed eketho cam ubedo ayika kara dieceng’ wacopo camu man wanambu karacelo.—Rie. 18:22.\nWAPONJO NICIRO PEKO MA KUBANG’ CENG’\nDaniel ubed uneno nia lembe copo yikere i kwo pare, man ava kwo uai ungo kud i kume. Wang’ mir adek, judok junwang’u kendo nia etie ku kanser. Saa maeno wagam wanwang’u nia tego mwa uthum. Thieth ma tung’ tung’ m’ekadhu kud i ie wang’ udul, udaru tego pare ma saa moko wotho de yenyo voye. Can umondo lee dit i adundena kinde m’aneno wec ubevoyo dhaku para m’ubino jalok dhok.\nKadok kinde ma wanwang’u nia tego mwa uthum, wabed wamiyara i rwo, kum wang’eyo nia Yehova biweko ngo nia wanen can m’usagu ma waromo ciro. (1 Kor. 10:13) Wabed watimo kero nifoyo ku kony ma tung’ tung’ ma Yehova ubino mio iwa nikadhu kud i Lembe pare, nikadhu i bang’ umego ku nyimego mi Bethel ma gineno lembe mi leng’kum, man nikadhu kud i bang’ umego ku nyimego mwa mi tipo.\nSaa ceke wabed wakwayu Yehova utel wiwa wang’ii kit thieth ma cuu. Pi nindo moko wagam wakoso yath ma copo thiedho Danièle. Dokter m’uthiedhe pi oro 23 de wie ugam unyothere, uketho ebino ire lembe ma tek nikoro nia pirango ka juai juthiedhe ci ng’eyong’ec pare berwinyo. Egam eng’eyo ngo nia wacopo timang’o. Saa maeno wanwang’u nia watie kendwa, man wagam wang’eyo ngo kite ma lembe biwotho ko. E dokter mange ugam uyio nithiedho Danièle. Edong’ ebedo ve Yehova re m’uyiko lembe kara waii kud adieng’acwiny mwa.\nWaponjo niii ku peko ma kubang’ ceng’. Calu ma Yesu uyero, adieng’a “ma tin uromo ku tin.” (Mat. 6:34) Gin mange m’ukonyowa utie nibedo ku nen ma ber man nibesembo lembe i kindwa. Ku lapor, pi dwi ario ma lak twoyo pa Danièle ujwik nyanok, eyero ira ku ng’iero kumae: “E cheri e, adaru kei!” (Rie. 17:22) Kadok nwang’u ebino remo lee de, eii niponjo wer ma nyen mi Ker, man ebed ewer ku dwande ma tek.\nPidoic ma ber ma Danièle ubino ko ukonya niciro peko m’abino nwang’ara ko an gira de. I andha, pi oro 57 ma watimo i gamiri, etuc nipong’o yeny para ma tung’ tung’. Ebed eyio ngo nia aponj nicelo kadok tongweno ma tongweno e de! Pieno, kinde ma dong’ kero pare thum magwei, agam aponjo nilwoko sani, nilwoko bongu, man aponjo nitedo cam ma tedo yot. I kind saa maeno, ang’enyo ver mwa ma pol, ento abino ku mutoro nitimo lembe moko ci ma copo nyayu mutoro i ie. *\nAFOYO YEHOVA PI BERO PARE\nLembe ma tung’ tung’ ma wakadhu kud i ie i kwo mwa, man kite ma remokum ku tio ubed ucero kowa nitimo lembe ma pol, umio ira ponji ma lee dit. Mi kwong’o, wacikara ngo niweko tic ma wabetimo ucerwa nimaru mon mwa kunoke weg udi mwa. Kinde ma fodi watie ku tego, wacikara niii nipong’o yeny mi dhanu ma wamaru. (Ekl. 9:9) Mir ario, wacikara ngo nidieng’ nikadhu mukero i kum lembe ma thindho thindho, kum eno copo ketho waneno ngo mugisa ma wabenwang’u kubang’ ceng’.—Rie. 15:15.\nTin kan abeparu pi kwo mwa i tic mi saa ceke, anwang’u nia Yehova umio iwa mugisa nisagu ma wabino paru. Atie ku nen ma rom ku pa jagor Zaburi m’uyero kumae: “Yehova timo [ira] ku laccinge.”—Zab. 116:7.\n^ par. 32 Nyamego Danièle Bockaert utho kinde ma jubekiewo kpawa maeni. Etho ma nwang’u etie ku oro 78.\n“Wabinenu i Paradiso!”\nYung “gin ma Mungu ribo karacelo”\nAradu, Jacwic peri ubemito ibed kud anyong’a\nAradu, icopo bedo kud anyong’a i kwo peri\n“Anyong’a binego ng’atu ma pwe ni kum Yehova”\nIndex mi lembe ma juweco pigi i Otkur ma Wiw man i Cew! i kind oro 2018\nText Yore ma tung' tung' mi toko jemni mir elektronik OTKUR MA WIW—MI PONJI Dwi mir 12 2018\nOTKUR MA WIW—MI PONJI Dwi mir 12 2018\nAweko piny ceke pi nilubo tok Rwoth


Wer tie thenge acel ma zoo mi thier mandha | Mi ponji\nSOM I DHOK MI Afrikaans Albanais Allemand Alur Amharique Amis Anglais Arabe Arménien Aymara Azéri Azéri (cyrillique) Bachkir Bassa (Cameroun) Bengali Bikol Birman Boulou Bulgare Catalan Cebuano Chichewa Chinois cantonais (simplifié) Chinois cantonais (traditionnel) Chinois mandarin (simplifié) Chinois mandarin (traditionnel) Chitonga Chitonga (Malawi) Chitumbuka Chiyao Chol Coréen Croate Créole d’Haïti Dangme Danois Dhu Pidjin (Cameroun) Dhupidjin mi Nijeria Digor Douala Edo Efik Espagnol Estonien Fidjien Finnois Fon Français Ga Garifuna Goun Grec Guarani Gujarati Géorgien Haoussa Herero Hiligaynon Hindi Hiri motu Hongrois Hébreu Ibanag Icibemba Igbo Iloko Indonésien Islandais Isoko Italien Japonais Jula Kabye Kannada Kikamba Kikaonde Kikuyu Kiluba Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Kurde kurmanji Kurde kurmanji (Caucase) Kurde kurmanji (cyrillique) Kwangali Kwanyama Langue des signes allemande Langue des signes américaine Langue des signes angolaise Langue des signes argentine Langue des signes australienne Langue des signes bolivienne Langue des signes britannique Langue des signes brésilienne Langue des signes chilienne Langue des signes chinoise Langue des signes colombienne Langue des signes coréenne Langue des signes cubaine Langue des signes espagnole Langue des signes finnoise Langue des signes française Langue des signes grecque Langue des signes hongroise Langue des signes indienne Langue des signes indonésienne Langue des signes italienne Langue des signes japonaise Langue des signes malawite Langue des signes mexicaine Langue des signes paraguayenne Langue des signes philippine Langue des signes polonaise Langue des signes portugaise Langue des signes péruvienne Langue des signes québécoise Langue des signes roumaine Langue des signes russe Langue des signes slovaque Langue des signes sud-africaine Langue des signes taïwanaise Langue des signes tchèque Langue des signes vénézuélienne Langue des signes zimbabwéenne Langue des signes équatorienne Letton Lingala Lituanien Luganda Lunda Luo Luvale Macédonien Malay Malayalam Malgache Mam Mambwé-Lungu Marathi Marshall Maya Mazatèque de Huautla Mbunda Mingrélien Mixe Mongol Mooré Motu Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Nord de Puebla) Nahuatl (central) Ndonga Ndébélé Ndébélé (Zimbabwe) Ngabere Norvégien Nyanja Nzema Néerlandais Népali Okpe Oromo Ossète Otètèla Ouzbek Pangasinan Papiamento (Curaçao) Pendjabi Persan Pidgin salomonien Polonais Ponape Portugais Quechua (Ancash) Quechua (Bolivie) Roumain Russe Samoan Sango Sepedi Serbe Serbe (romain) Sesotho (Afrique du Sud) Sesotho (Lesotho) Shona Sidama Silozi Singhalais Slovaque Slovène Sranan tongo Suédois Swahili Swahili (Rép. dém. du Congo) Swati Tagalog Tajiki Tamoul Tatar Tchouvache Tchèque Thaï Tigrinya Tiv Tlapanec Tojolabal Tok pisin Tongien Totonaque Tshiluba Tsonga Tswana Turc Turkmène Tuvaluan Twi Tzeltal Tzotzil Télougou Tétoum Dili Ukrainien Urhobo Venda Vietnamien Waray-Waray Wolaitsa Xhosa Yoruba Zandé Zapotèque (de l’isthme) Zoulou Éwé\n“E ber ya juwer pak ni Mungu mwa.”—ZABURI 147:1.\nWER: 10, 2\nWer utie ku kaka makani i thier mandha?\nIromo timo ang’o kara itund niwero pak ni Yehova kud adundeni ceke?\nAlokaloka makani ma jutimo i buku manyen mi wer, man bukune romo konyi nenedi?\n1. Wer mwa konyowa nenedi?\nJATHUNGWER moko m’ung’eyere lee ugam uyero kumae: “Wec ketho ng’atini paru lembe. Mizik ke ketho ng’atini winjere ku mutoro kunoke ku can. Ento wer, ketho ng’atini neno lembe m’ebewero i paru pare.” Wer mwa bende konyowa nimio pak ni Yehova, Wegwa m’i polo, man ninyutho nia wamare. Werne ketho wawinjara nia watie ceng’ini mandha kude. Pieno, kadok wabewer kendwa kunoke karacelo kud umego ku nyimego mwa de, ubenen kamaleng’ nia wer utie ku kaka ma pire tek dit i thier maleng’.\n2, 3. (a) Dhanu moko gibed giwinjiri nenedi tekene ubekwayu nia juwer matek karacelo i cokiri? (b) Wabidwoko wang’ penji makani i ponji maeni?\n2 Dong’, ibed iwinjiri nenedi tekene ubekwayu nia juwer matek karacelo i cokiri? Nyo lewic benegi? I suru moko, dhanu ma co gibed gilworo niwer ikind dhanu. Lembuno copo bedo ku matoke marac iwi umego ku nyimego i cokiri, akecane ka judong cokiri gibemwony ikum wer, kunoke gibetimo lembe mange i saa mi wer.—Zaburi 30:12.\n3 Wer utie thenge acel ma zoo mi thier mwa ni Yehova. Pieno, ukwayu ngo wabed wamwony i saa mi wer kunoke nikoso thenge maeno mi coko. Dong’, wan ceke wacikara nipenjara kumae: ‘Nyo abed amaru niwer i coko? Aromo timo ang’o tekene abed alworo niwer ikind dhanu? Man aromo wer nenedi kud adundena ceke?’\nWER UTIE THENGE ACEL MA ZOO MI THIER MANDHA\n4, 5. Yub makani m’ubedo nuti pi lembe m’uneno wer i hekalu i Israel ma con?\n4 Niai con, jurutic pa Yehova gibed gitio ku mizik pi nipaku Yehova. Kinde ma nyithindho mir Israel gibino gwoko bedoleng’ migi ni Yehova, wer ubedo thenge acel ma pire tek mi thier migi. Ku lapor, kinde ma Daudi ubino coko dhu jamtic pi gomo hekalu, epangu bende Julawi 4 000 pi nipaku Yehova ku mizik. Kud ikindgi, dhanu 288 ubedo jurubodho, man ‘juponjogi [ceke cuu] i wer ni Yehova.’—1 Lemkei 23:5; 25:7.\n5 Bende, i saa ma jubino nithiero hekalu ni Yehova, mizik ku wer ubedo ku kaka ma pire tek. Biblia uwacu kumae: ‘Kinde ma jukudhagwara man juruwer gibedo calu acel, kara giketh badwal acel uwinjre kum paku ku foyo Yehova; man kinde ma giting’o dwandgi malu karacelo kud agwara man umbukulumbu ku jambwer mi badwal, man gipaku Yehova, . . . dwong’ pa Yehova upong’o ot pa Mungu.’ Kepar kite ma lembuno ugam utielo ko yioyic mi nyithindho mir Israel saa maeca!—2 Lemkei 5:13, 14; 7:6.\n6. Yub ang’o ma Nehemia ugam umaku pi mizik ku wer kinde m’ebino jabim mi Yerusalem?\n6 Kinde ma Nehemia ucoko nyithindho mir Israel kara gigier kendo gang’kidi mi Yerusalem, en bende egam epangu Julawi kara giwer wer man gigoi mizik i saa mi thiero gang’kidine ni Yehova. Wer man mizik ma gigoyo i saa maeno uketho anyong’a ubedo lee akeca. Nehemia upangu “udul ario ma dit ma gifoyo foc.” Juruwer maeno giwotho ku wi gang’kidi; ungu acel ukwanyu yo ng’ete acel, ma kucelo ke ukwanyu yo ng’ete mange, nitundo gicidh girombo iwi gang’ ma ceng’ni ku kaka ma hekalu ni ie. Dwal mi wer ku mi jambgoyower migine ubedo tek lee ma dhanu mange de giwinjo ku bor. (Nehemia 12:27, 28, 31, 38, 40, 43) M’umbe jiji, mutoro unego Yehova lee niwinjo kite ma jurutic pare gibino wer ko kud amora pi nipake.\n7. Yesu ku julub pare ginyutho nenedi nia wer utie thenge acel ma zoo mi thier mi Jukristu?\n7 I saa ma Yesu ubino i ng’om bende, mizik umedere nibedo thenge acel ma zoo mi thier mandha. Kepoi ikum lembe m’utimere i diewor ma pire tek nisagu zoo i kwo mi dhanu. Yesu ucaku the Cemo mir uthieno pa Rwoth karacelo ku julub pare; ing’eye, gin ceke giwero wer mi pak ni Yehova.—Som Matayo 26:30.\n8. Jukristu mi rundi ma kwong’a giweko lapor makani maber mi paku Mungu ku wer?\n8 Jukristu mi rundi ma kwong’a de giweko lapor maber mandha mi paku Mungu ku wer. Tung’ ku nyithindho mir Israel m’ubed ucidho i hekalu pi nitimo thier ni Yehova, Jukristu mi rundi ma kwong’a gibed gicokiri i udi mi dhanu. Kadok udine bino ngo leng’ akeca calu hekalu de, re umego ku nyimego gibed giwer asu kud amora. Jakwenda Paulo de ugam uyero ni Jukristu wadi kumae: ‘Wuponjuru man wujukuru ku lembwer man wer ku wer mi tipo, ma wubewero ku bero (ku foyofoc) i adundewu ni [Yehova].’ (Jukolosai 3:16) Eyo, wacikara niwero wer mi bukuwer mwa ku ‘foyofoc.’ Wer maeno ceke gitie thenge acel mi “cemo” ma “jamiru mandha man ma riek” ubemio iwa “i nindone.”—Matayo 24:45.\nIROMO TIMO ANG’O KARA ITUND NIWER MA CWINYI TEK?\n9. (a) Pirang’o dhanu moko gitie ku jiji niwer kud anyong’a i coko mwa? (b) Wacikara nitimo ang’o pi nipaku Yehova ku wer, man jukani ma gicikiri nibedo ma kwong’a niwero wer i coko? (Nen cal mir acaki.)\n9 Thelembe moko makanigi ma nyo uketho itie ku jiji niwer? Saa moko nyo yopewu kunoke i suru peri, dhanu ung’iyo ngo niwero wer. Kunoke nyo kan ibewinjo kite ma jurubodho mi wer ubewer ko i radio kunoke i televizio, man kan iporo wer migine ku peri, inweng’iri nia itie jaswa i wer kunoke ing’eyo wer ungo. Ento, ng’ei nia wan ceke watie ku rwom mi paku Yehova ku wer. Pieno, ting’ bukuwer peri ubed malu, ting’ wii bende malu, man wer kud amora! (Ezra 3:11; som Zaburi 147:1.) Tin eni, Udiker dupa utie kud écrans ma konyo pi nyutho wec mi wer kinde ma jubewer; yub maeno romo konyowa niwer maber. Bende, lembe mir anyong’a utie nia, wer mi Ker utie dong’ i program mi somo mi tic mi Ker pi judong cokiri. Eno ubenyutho nia pire tek lee mandha ni judong cokiri nia gibed ma kwong’a niwero wer i coko mwa.\n10. Wacikara nipoi ikum lembang’o tekene watie ku lworo mi wer ku dwal ma tek?\n10 Dhanu dupa lworo niwer ma tek pilembe giparu nia dwandgi bibedo tek akeca nisagu mukero, kunoke nia dwandgi tie cu ngo. Re, kepoi ikum lembe ma e: “Wan ceke wakier” i wec wang’ mapol, ento eno cerowa ngo niweco. (Yakobo 3:2) Dong’ ke, pirang’o waromo weko dwandwa ma leng’ ungo ucerwa nipaku Yehova ku wer?\n11, 12. Kara watund niwer maber, ukwayu watim ang’o?\n11 Saa moko nyo wabelworo niwer pilembe wang’eyo ngo nia waromo wer nenedi. Re, lembe moko ma thindho thindho utie ma waromo timo kara watund niwer maber. *—Som korolembe m’i there.\n12 Kara iwer ku dwendi ma tek, ubekwayu iyuy maber. Yuyo mio tego i dwendi kinde m’ibeweco kunoke ibewer, tap calu ma pil kunoke batheri mio ko tego ni ampul kunoke neo pi niliel. Wer ku dwendi ma rom ku m’ibed iweco ko, kunoke nisagu maeno. (Som juk ma nwang’ere i buku Faidika na Elimu ya Shule ya Huduma ya Kitheokrasi, mbaya mi 181 nitundo i 184, i the thiwiwec ma nok m’uyero “Yuy maber.”) Biblia de uyero ni jurutic pa Yehova nia kinde ma gibewero ire pak, giwer kud anyong’a man “ku badwal ma dit.”—Zaburi 33:1-3.\n13. Kekor lembe ma waromo timo kara wawer ma cwinywa tek.\n13 I saa mi thier mi juruot, kunoke i saa peri ma segi, kepim nitimo lembe ma e: Ng’ii wer acel ikind wer m’imaru lee i buku mwa mi wer. Som wec mi werne ku dwendi m’acanya man ma tek. I ng’eye, yuy wang’ acel man iyer ku wii wec ceke mir unguwec acel (phrase) ku dwal ma rom. Tokcen ne, dok iwer unguwec maeca ceke ku dwendi ma tek. (Isaya 24:14) Kan itimo kumeno, dwendi mi wer bimedere bidoko tek. Eno tie ber. Kud iwek lworo kunoke lewic unegi pi dwendine!\n14. (a) Yabu dhogwa ma lac romo konyowa nenedi i saa mi wer? (Som sanduku ma thiwie tie “ Lembe m’iromo timo kara itund niwer maber.”) (b) Juk makani m’ineno nia utie ku kony ikind juk ma jumio pi nidaru peko mi dwal?\n14 Kara itund niwer ku dwal ma tek, ukwayu iyab dhogi ayaba. Pieno, kinde m’ibewer, yab dhogi ma lac nisagu m’ibed iweco ko aweca. Ento kan inwang’u nia dwendi ni piny kunoke eni malu akeca nisagu mukero, ukwayu itim ang’o? Iromo nwang’u juk moko ma copo konyi i sanduku ma thiwie tie “Kite ma juromo daru ko peko ma segi,” i buku Faidika na Elimu ya Shule ya Huduma ya Kitheokrasi, mbaya mi 184.\nLEMBE M’IROMO TIMO KARA ITUND NIWER MABER\n(Nen udukuwec mir 11-14)\nTel yuyo lee\nYab dhogi man dendi ma lac\nWer ku dwendi matek\nWER WER MI PAK KUD ADUNDENI CEKE\n15. (a) Lembang’o ma jutwong’o pire i coko madit ma kubang’ oro m’utimere i 2016? (b) Thelembe moko makani m’uketho juwodho bukuwer manyen?\n15 Dhanu ceke ma gigam gicokiri i coko madit ma kubang’ oro m’utimere i 2016 i kabedo mwa madit i Amerika gibino kud anyong’a kinde m’umego Stephen Lett mi Guriri m’utelowic utwong’o pi wok pa bukuwer manyen ma thiwie tie Wawer kud anyong’a ni Yehova. Calu m’umego Lett ukoro, thelembe moko m’uketho juwodho bukuwer manyen utie nia, Biblia Les Saintes Écritures. Traduction du monde nouveau de juwodho manyen i 2013 i dhok mir Anglais. Juwilo wec moko mi bukuwerne man jukabu wec mange ma dong’ ginwang’iri ngo i Traduction du monde nouveau maeno manyen. Bende, jumedo wer mange manyen m’uweco iwi tic mi rweyo lembanyong’a man iwi jamgony. M’uweko maeno, Guriri m’utelowic umito nia wabed ku bukuwer ma cuu mandha pilembe wer utie thenge acel ma zoo mi thier mwa. Pieno, dende urombo ku mi Traduction du monde nouveau ma juwodho manyen.\n16, 17. Alokaloka mange makani ma jutimo i bukuwer ma nyen?\n16 Kara tio ku bukuwerne ubed yot, jupangu wer m’i ie i ungu ma tung’ tung’ nimakere ku lembe ma dongo dongo ma giweco i wie. Ku lapor, wer 12 ma kwong’a uweco iwi Yehova, wer 8 m’ulubo maeno ke uweco iwi Yesu man iwi jamgony, man mange de jupangugi kumeno. Jurieyo lembe ma dongo dongone i acaki mi buku. Eno tie ku kony. Ku lapor, eromo konyo umego m’ubeyenyo wer m’etii ko pi korolembe mi dhanu ceke.\n17 Juloko wec mi werne moko kara lembe m’i igi uwinjere terere, man kara ng’atuman uwergi kud adundene ceke. Juwodho wec moko ma jutio ko ngo wang’ mapol, man juwilogi ku wec mange. Kumeno bende, wer ma thiwie ubino “Mwonyolembe hai” udoko ni “Wabed jucirlembe,” man juloko bende wec mi werne. M’uweko maeno, thiwiwer m’uyero nia “Gwok adundeni,” udoko “Wagwoku adundewa.” Pirang’o? Pilembe i wang’e, ka ng’atini ubewero wer maeno, nwang’u ebemio cik ni ju mange. Eromo bedo cu ngo ni ju manyen i lemandha, ni awiya, man ni nyimego nimio cik i cokiri man i coko mwa ma dongo. Pieno, juneno nia etie ber niwilo thiwiwec mi werne man wec moko m’i ie.\nWuponj wer i saa mi thier mi juruot (Nen udukuwec mir 18)\n18. Pirang’o wacikara niponjo wer mi bukuwer mwa manyen? (Som korolembe m’i there.)\n18 Bukuwer Wawer kud anyong’a ni Yehova, utie ku wer dupa ma juthungo i ayi mi rwo. Wer maeno giromo konyi nikoro ni Yehova kite m’ibewinjiri ko. Werne mange ke bikonyo pi nicwaluwa ‘i mer man i tic ma [beco].’ (Juebrania 10:24) Ukwayu watim kero ning’eyo dwal mi wernegi, kite ma gimol ko, man wec mi igi. Yo acel ma waromo ponjo ko werne utie niwinjo dwal ma jumaku mir umego ku nyimego ma gibewer. Dwal ma jumakune nwang’ere i jw.org. Kan itie ku ng’iyo mi ponjo wer mwa i pacu, ibing’eyo niwer ku tegocwinyi man kud adundeni ceke. *—Som korolembe m’i there.\n19. Dhanu ceke mi cokiri copo woro Yehova nenedi?\n19 Poi nia wer tie thenge acel ma pire tek i thier mwa. Etie yo maber akeca ma waromo nyutho ko mer mwa ni Yehova man foyofoc mwa pi gin ceke m’etimo iwa. (Som Isaya 12:5.) Kan ibewer ku yaw yaw, ibimio amora ikum dhanu mange bende niwer kumeca. Dhanu ceke mi cokiri copo woro Yehova nikadhu kud i wer, kadok awiya, kadi judongo, kunoke ju manyen i lemandha. Dong’, kud ibed ku jiji niwer kud adundeni ceke. Wor telowic ma e ma jagor zaburi umio: “Wuwer ni Yehova!” Eyo, wer ku dwal mir anyong’a!—Zaburi 96:1.\n^ par. 11 Pi ninwang’u juk mange iwi kite m’iromo yiko ko dwal peri mi wer, nen program mi dwi mir 12, 2014 mi Televizio JW (cidh i thiwiwec DEPUIS NOTRE STUDIO).\n^ par. 18 Program ceke mi kugweno man mi reto mi coko mwa madit mi twodiri man mir adhura, becaku ku mizik pi dakika apar. Mizik maeno mio iwa ava mi wer man eketho wayikara maber pi nilubo program. Pieno, iwang’ caku pa mizikne, wan ceke wacikara nibedo kakawa ma watie ayika pi nilube.


Jamulembe pa Yehova ma jayab yo tie ng’a?\nOt kubang’ ot\nPonji mi Biblia\nPonji ma kendjo\nWang’ mapol jutio ku wec ma jayab yo (painia) pi ninyutho ng’atu ma becidho ni lar neno wi ng’om moko man niyiko yo kara dhanu mange giwoth i ie. Wacopo yero nia Yesu ubino jayab yo pilembe juore i ng’om kara ebin etim tic mi thiero kwo man mi yabu ni dhanu mange yo mi nwang’u both. (Matayo 20:28). Tin julubne ubekwanyu ba tiende kum ni makre ku copo migi gitimo saa dupa pi ‘ketho dhanu dok julub.’ (Matayo 28:19, 20) Jumoko mi kindgi umaku tic pa jayab yo pi nilubo Yesu.\nJayab yo tie jarwei lembanyong’a mi saa ceke. Jumulembe pa Yehova ceke tie jurwei lembanyong’a. Ento, jumoko i kindgi umaku yub i kwo migi nibedo juyab yo ma nja; niwacu niberweyo pi saa 70 kubang’ dwi. Kara gipong’ wend saa maeno, dupa mi kindgi timo tic mi kum ma copo camu ngo saa migi kpo. Jumange ung’io migi nibedo juyab yo ma segi kara gibed gicidhi i kakare ma yeny mi jurwei lembanyong’a mi ker utie i ie; pieno, kubang’ dwi girweyo pi saa 130 kunoke nikadhu. Juyab yo foyo ni kwo ayi kwo ma yot, ma nang’u ke gitie ku genogen nia Yehova bipong’o yeny ma pire tek i kwo migi. (Matayo 6:31-33; 1 Timoteo 6:6-8) Ju ceke m’umbe ku copo mi bedo juyab yo ma nja kunoke ma segi gicopo timo calu Juyab yo ma jukony i nindo ma gimaru, pieno, gimedo tic migi mi rweyo lembanyong’a pi nitimo saa 30 kunoke 50 kubang’ dwi.\nMaru Mungu man maru dhanu re ma cwalujo nibedo jayab yo. Calu Yesu, wan bende wabeneno kite ma dhanu utie kudo ku yeny mi kony mi tipo. (Marko 6:34) Ento watie ku ng’eyong’ec ma copo konyogi maber niai tin, ng’eyong’ec ma copo mio igi genogen ma tek mi kwo mi nindo m’ubino. Maru yor ibang’ dhanu mange re ma cwalu jayab yo nithiero ku bero cwiny saa pare man tego pare pi nikonyo jumange kara ging’ei Mungu. (Matayo 22:39; 1 Jutesaloniki 2:8) Ka jayab yo timo kumeno, yioyic pare doko tek, ebedo ceng’ni ceng’ni ku Mungu, man enwang’u anyong’a lee mandha i kwo pare.—Tic mi Jukwenda 20:35.\nAng’o ma cwalu jurwei moko nibedo juyab yo ma nja kunoke ma segi?


Icopo Coro Ceng’ni i Vut Mungu Nenedi? | Lembanyong’a\nPONJI MIR 12\n1. Nyo Mungu winjo rwo ceke?\nMungu lwong’o dhanu mi kwonde ceke nicoro ceng’ni i vute ni kadhu kud i rwo. (Zaburi 65:2) Ento, Mungu winjo kunoke jolo rwo ceke ngo. Ku lapor, Mungu copo winjo ngo rwo pa ng’atu ma nico m’ubesendo dhaku pare. (1 Petro 3:7) Bende, kinde ma juisrael urero migi nitimo lembe ma rac, Mungu ugam ukwero niwinjo rwo migi ma tung’tung’. Eno nyutho nia rwo tie ngo lembtuko ento lembe ma pire tek kunoke rwom. Re wang’ei nia, Mungu copo winjo rwo pa ng’atu ma, kadok etimo dubo ma lee rokani, eyewo dubo pare ne.—Som Isaya 1:15; 55:7.\n2. Wacikra nirwo nenedi?\nRwo tie thenge acel mi thier mwa ni Mungu. Pieno, wacikra nirwo ni Jacwic mwa Yehova kende. (Matayo 4:10; 6:9) Bende, calu watie leng’ ungo, ukwayu warwo i nying Yesu pilembe etho pi dubo mwa. (Yohana 14:6) Yehova maru ngo nia ka waberwo, wabed wadwogi asu asu iwi lembe ma wadaru nikanu i wiwa kunoke ma judaru nikiewo akiewa. Emito ka waberwo, wayer lembe m’uai i adunde mwa giwa.—Som Matayo 6:7; Jufilipi 4:6, 7.\nJacwic mwa copo winjo kadok rwo ma nyaling’ling’. (1 Samwil 1:12, 13) Ebekwayu nia wabed warwo saa moko ci, calu ve kugweno man uthieno, saa mi cam, saa ma wanwang’ira i wang’ peko ma tung’tung’.—Som Zaburi 55:22; Matayo 15:36.\n3. Pirang’o Jukristo becokri karacelo?\nEtie yot ungo nicoro ceng’ni i vut Mungu pilembe wakwo i kind dhanu m’ukoso nibedo ku yioyic i bang’ Mungu man dhanu m’ucayu lembang’ola pare mi kelo kwiocwiny iwi ng’om. (2 Timoteo 3:1, 4; 2 Petro 3:3, 13) Pieno, watie ku yeny ma wabed wacokra karacelo ku jukristo wadwa kara wabed wajukra ng’atuman ku wadi.—Som Juebrania 10:24, 25.\nCokri karacelo ku dhanu m’umaru Mungu konyowa nicoro ceng’ni i vut Mungu. Coko mi Jumulembe pa Yehova tie iwa kakare maber mi nwang’u kethocwiny ni kadhu kud i yioyic mi jumange.—Som Jurumi 1:11, 12.\n4. Icopo coro ceng’ni i vut Mungu nenedi?\nIcopo coro ceng’ni i vut Yehova nang’u ibenwang’u saa mi paru kunoke mi nyamu i lembe pare m’icikuponjo. Par cu mandha i kum tic pare m’etimo, juk m’ecikumio iwa, man lembang’ola pare. Nirwo man ninyamu i lembe konyowa ni bedo ku cwiny mi foyofoc pi maru pa Mungu man rieko pare.—Som Yocuwa 1:8; Zaburi 1:1-3.\nIcopo coro ceng’ni i vut Mungu ndhu nang’u ijengri i wiye man itie ku yioyic i bang’e. Ento, ng’ei nia yioyic calu piny ma kwo ni ie, m’utie ku yeny pa cam. In de ukwayu ibed imi cam ni yioyic peri nang’u ibeparu akeca iwi thelembe mi yioyic peri ne.—Som Matayo 4:4; Juebrania 11:1, 6.\n5. Coro ceng’ni i vut Mungu copo mio iwa bero makani?\nYehova dieng’ pi dhanu ceke m’umare. Ecopo gwokogi kud i kum piny ceke ma copo ketho yioyic man genogen migi mi kwo ma rondo ku rondo i ariti. (Zaburi 91:1, 2, 7-10) Etwong’owa i wang’e i kum lembe ceke ma copo nyotho kwo man mutoro mwa. Eyo, Yehova ponjowa kud ayi kwo mandhandha.—Som Zaburi 73:27, 28; Yakobo 4:4, 8.\nRwo tie rwom madit\nNyo Mungu winjo rwo peri? Pi nidwoko wang’ penji maeno, ukwayu ikenyang’ iwi lembe ma Biblia ubeponjo iwi rwo.


Nyo Lembanyong’a mi Biblia Uai Andha Ibang’ Mungu? | Lembanyong’a\nPONJI MIR 3\n1. Won Biblia tie Ng’a?\nI Biblia junwang’u lembanyong’a ma nia dhanu bikwo rondo ku rondo iwi ng’om. (Zaburi 37:29) I Biblia, junwang’u buku ma thindo thindo 66. Mungu tio ku dhanu ma romo 40 ma weg yioic pi nikiewogi. Musa re m’ukiewo buku abic ma kwong’a, oro kadhu doko 3 500 kumeni. Buku matokcen ke Jakwenda Yohana re m’ukiewo, oro daru kadhu 1 900. Jugor Biblia eno gigoro paru pa ng’a? Mungu uweco kugi ni kadhu kud i tipo ma leng’. (2 Samwil 23:2) Gigoro paru pa Mungu ento migi ngo. Pieno, Yehova re ma won Biblia.—Som 2 Timoteo 3:16; 2 Petro 1:20, 21.\n2. Ang’o ma copo nyutho cu iwa nia Biblia tie lembe mandha?\nWang’eyo nia Biblia uai i bang’ Mungu pilembe ekoro taptap pi nindo m’ubino. Ng’atu moko acel de mbe ma copo timo kumeno ku copo pare gire. (Yocuwa 23:14) Mungu ma Jacopo ceke kende re macopo ng’eyo kite ma kwo mi dhanu bibedo ko nindo m’ubino.—Som Isaya 42:9; 46:10.\nBiblia tie buku m’ukoc ku mange ceke, pilembe eai i bang’ Mungu. Milioni dupa mi Biblia nwang’ere i bang’ dhanu ke i dhok dak swa. Lembe ma Biblia yero urombo ku lembe ma rieko mi ng’om unwang’u. Bende, dhanu 40 m’ugore, gigoro ngo paru m’upiemere ku wagi. * M’umedo maeno, lembe ma Biblia yero iwi mer nyutho ngbeng’ ngbeng’ nia eai i bang’ Mungu ma ene Mungu ma jamer, man Biblia tie asu ku copo mi loko kwo mi dhanu udok maber. Lembe ceke ma wakwanu eno ketho dhanu dupa giyio nia Biblia tie lembe pa Mungu.—Som 1 Jutesaloniki 2:13.\n3. Lembang’o ma nwang’ere i Biblia?\nBiblia uweco akeca iwi lembanyong’a ma ber ma nia Mungu tie ku lemb’akeca ma ku maru i ie pi dhanu. Giragora dupa koro kite ma dhanu ugam ubayu kudo bero madit mi kwo iwi ng’om paradiso man kite ma paradiso eno bidok ko kakare.—Som Lembanyutha 21:4, 5.\nI lembe pa Mungu junwang’u bende cik, cik mir ukungu man juk. Kendo, i Biblia junwang’u korolembe iwi kite ma Mungu ubed ukwo kudo ku dhanu—koro lembe nino nyutho kite kunoke kura pa Mungu. Pieno, Biblia copo konyi kara ing’ei Mungu. Ekoro kite ma icopo doko kudo jamer pare.—Som Zaburi 19:7, 11; Yakobo 2:23; 4:8.\n4. Icopo nyang’ nenedi i lembe mi Biblia?\nNyathibuku maeni bikonyi kara inyang’ i lembe mi Biblia. Etio ku bodho ma Yesu ugam utio kudo pi nikonyo dhanu kara ginyang’. Yesu ubed ulwong’o giragora mi Biblia man ebed ekoro “thelembe mi giragorane.”—Som Luka 24:27, 45.\nPiny mange mbe ma copo nyayu anyong’a nikadhu lembanyong’a m’uai i bang’ Mungu. Ento, dhanu moko gidieng’ kudo ngo, jukurucel ke lembene nyayu kwinyo i igi. Kadok kumeno de, kudi cwinyi tur. Ng’ei nia genogen peri mi kwo ma rondo ku rondo, ucungo iwi tundo ning’eyo Mungu.—Som Yohana 17:3.\n^ par. 3 Som nyathibuku Kitabu kwa Ajili ya Watu Wote\nBiblia tie buku m’uai ibang’ Mungu\nBiblia copo konyi nenedi ninyego ku peko peri ma tung’ tung’? Pirang’o ukwayu igen lembila m’i ie?\nNyo iparu nia Mungu ubedieng’ piri dee? Ponj lembe iwi kite kunoke kurayung ma tung’ tung’ pa Mungu man lembe m’icopo timo kara idok jarimbe.