PAYINIYA umwe walijina lyaSylviana uze ali namyaka yakusemuka yamuji 20 ambile ngwenyi, “Omu ngwatangilenga mijimbu yamasepa jami vaze vayile nakwambulwila kuze kwasakiwilenga vapayiniya, changulishile nayami ngufwile kuya nakuzachilako.” Ambile nawa ngwenyi, “Oloze ngwevwilenga woma mwomwo ngwashinganyekele ngwami kangwatelemo kuya nakuzachila kuze kuli nakusakiwa vaka-kwambululako.”\nKutala nayenu mweji kwivwanga nganomu evwile Sylviana tahi? Kutala nayenu mwafwila kuya nakwambulwila kuze kuli nakusakiwa vaka-kwambulula Wangana, oloze mweji kuhuhwasananga ngwenu kamweshi kuhasa kutesamo mulimo kanako tahi? Nge mukiko, kaha mwatela kumika. Yehova nakafwe vandumbwetu vavavulu vahonese ukalu uze wasakile kuvahonesa kuya nakuzachila kweka. Tutalenu omu Yehova nakafwenga vaze vanazachilanga mulifuchi lyaMadagascar, lize lyapwa litungu lyalinene muAfrica.\nHamyaka 10 yinahichimo, vaka-kwambulula vatwima navapayiniya 70 vakufuma kumafuchi 11, * vanezanga nakuzachila mulifuchi kaneli lyamuAfrica muze mwatwama vatu vavavulu vaze vamona Mbimbiliya kupwa yayilemu. Kaha nawa vaka-kwambulula vamulifuchi kana navakiko vanalisuulanga kuya nakutandakanyisa mujimbu waWangana mulitungu kana. Tuchishimutwilenuko hali vatu vamwe.\nVAHONESELE MUCHIMA WAWOMA\nLouis napuwenyi Perrine vamyaka yakusemuka yamuji 30, vafumine kuFrance nakuya kuMadagascar. Hamyaka yayivulu, vashinganyekelenga vyakuya nakwambulwila kulifuchi lyeka, oloze Perrine apwile namichima yivali. Ambile ngwenyi: “Ngwevwilenga woma kuya kuchihela chaungeji. Kangwasakile kuseza vausoko wetu, navandumbwetu muchikungulwilo, nazuvo yetu nachiyoyelo chakwimbo lyetuko. Echi chikiko chuma chachinene chasakile kunguhonesa kuya nakwambulwila kulifuchi lyeka.” Kuheta mu 2012, Perrine ahamukile ngocho ikiye nalunga lyenyi vayile kuMadagascar. Kutala veji kuliveyanga havyuma vasakwile tahi? Ambile ngwenyi, “Kumona omu Yehova natukafwenga mukuyoya chetu, chinazamisa lufwelelo lwetu.” Louis nawa ambile ngwenyi, “Twawahililile chikuma omu vilongesa vyetu 10 vejile kuchilika chaKwanuka Kufwa chaMwata. Chilika kana chapwileko mumwaka watete twahetele muMadagascar.”\nVyuma muka vyavakafwile vatwaleho kuzata mulimo wavo nomu wavasolokelele ukalu? Valombele Yehova avahane ngolo mangana vapwenga vakumika. (Fwili. 4:13) Louis ambile ngwenyi: “Yehova akumbulwile kulomba chetu, kaha atuhanyine ‘kuunda chaKalunga.’ Twashinganyekelenga kaha havyuma vyamwaza vize twalivwishilenga kuwaha. Kaha nawa masepa jetu vatutuminyinenga mijimbu hajishinga nakutusonekela mikanda yakutukolezeza tutwaleho kuzata natwima.”—Fwili. 4:6, 7; Koli. 2, 4:7.\nYehova akiswile Louis naPerrine hakumika chavo. Louis ambile ngwenyi: “MuOctober 2014, vatusanyikile kuShikola Yakulinangula Mbimbiliya yaVaka-Kulishitu Valimbata * yize yapwile muFrance. Kupwa kushikola kana chapwile hikutokwa chachinene chakufuma kuli Yehova.” Omu yakumine eyi shikola ava vapwevo nalunga vavatumine kuya nakuzachila cheka muMadagascar.\nOmu Didier napuwenyi Nadine vamuFrance vayile kuMadagascar mu 2010, vapwile namyaka yakusemuka yamuji 50. Didier ambile ngwenyi: “Omu twapwile tuvakweze twazachilenga upayiniya oku nawa tuli navana vatatu. Omu vana vetu valingile hivanakolo lyehi, twashinganyekele vyakuya nakwambulwila kulifuchi lyeka.” Nadine naikiye ambile ngwenyi: “Hakavanga kangwasakile kuseza vana vamiko, oloze vakiko vatulwezele ngwavo: ‘Nge namuya nakuzachila kulifuchi lyeka, kaha natuwahilila chikuma.’ Mazu vahanjikile atukolezezele ngocho twayile. Numba tuhu twatwama kwakusuku navana vetu, oloze twawahilila mwomwo tweji kushimutwilanga navo mapapa kakavulu.”\nDidier napuwenyi Nadine chavakaluhwilile kulinangula lilimi lyaMalagasy. Nadine ambile ngwenyi: “Hakuwana nge tunashinakajiwa, ngocho chapwa chachikalu kulinangula lilimi lyeka.” Vyuma muka vyavakafwile? Hakavanga vapwile muchikungulwilo chize chazachisa lilimi lyaFrench. Oloze kutwala muze vanungulukilile muchikungulwilo chize chazachisa lilimi lyaMalagasy. Nadine ambile ngwenyi: “Vatu vavavulu vaze twambulililenga vazangile chikuma kulinangula Mbimbiliya. Kakavulu vatusakwilililenga hakuvatambukila. Hakavanga chapwile kwijiva nge nguli nakulota. Ngwazanga kuzachila upayiniya mulifuchi kana. Nge kunachi ngweji kuhanjikanga mumuchima wami ngwami ‘chinawahe omu kunachi mangana ngulivwise kuwaha kwambulula.’”\nDidier eji kusehanga hakwanuka omu aputukile kulinangula lilimi lyaMalagasy. Ambile ngwenyi: “Ngwatwaminyinyinenga vihande hakukunguluka oloze vyuma vakumbulwilenga vandumbwami kangwavivwishishilengako. Ngocho ngwambilenga kaha ngwami, ‘Twasakwililako mwane.’ Likumbi limwe omu ngwasakwililile ndumbwami wapwevo uze akumbulwile hakukunguluka, vandumbwami vaze vapwile mulizavu vangunyachililile nakungulweza ngwavo akumbulwile mwakuhenga. Shikaho ngwenyikile jino ndumbwami weka walunga uze pamo akumbulwile mwakwoloka.”\nETAVILILE KWIZA NAKUTWAMA KUMADAGASCAR\nHakukunguluka changalila chamu 2005, Thierry napuwenyi Nadia vatalile chimweso chakwamba ngwavo: “Pursue Goals That Honor God.” Mujimbu waChimoteu watwama muchimweso kana wavakwachile kumuchima, ngocho vafwililile jino kuya nakuzachila kuze kwapwile nakusakiwa chikuma vaka-kwambulula Wangana. Thierry ambile ngwenyi: “Omu chakumine chize chimweso ngwayevetelele puwami oku vatu vachili nakusakwilila, nakumuhulisa ngwami, ‘Natuya nakuzachila kulihi?’ Puwami angukumbulwile ngwenyi nayikiye apwile navishinganyeka vyovimwe.” Nakushimbula chiku, vaputukile kuliwahisa mangana vayenga kulifuchi lyeka. Nadia ambile ngwenyi, “Twaputukile kulanjisa vikumba vyetu ngocho twasalile kaha navyuma vyavindende vyakuta mujingonga jiwana.”\nKuchimoswe: Nadia naMarie-Madeleine; Kuchilyo: Thierry\nThierry naNadia vayile kuMadagascar mu 2006, kaha vaputukile kulivwisa kuwaha kuzata mulimo wakwambulula. Nadia ambile ngwenyi, “Vatu tweji kwambulilanga vapwa vamwaza michima ngocho tweji kuwahililanga.”\nOmu mwahichile myaka 6, vaputukile kumona ukalu. Naye yaNadia, Marie-Madeleine uze apwile muFrance alimbukile, ngocho ahokokele livoko nakulikolesa kumutwe. Nadia nalunga lyenyi vamuhulishile numba nge mwetavila kwiza nakutwama navo kuMadagascar. Numba tuhu apwile namyaka yakusemuka 80, oloze etavilile kututuka. Kutala asuuluka kutwama mulifuchi lyeka tahi? Ambile ngwenyi: “Shimbu jimwe chapwa chachikalu kwijilila chiyoyelo chakulifuchi lyeka, oloze ngweji kwivwanga kuwaha hakutachikiza ngwami vandumbwami muchikungulwilo vanguzanga. Kaha nawa chuma cheji kungwivwisanga kuwaha chikuma shina kutachikiza ngwami vana vami vali nakutwalaho kuzata natwima mulimo wakwambulula mulifuchi kana.”\n“NGWAMWENE NGWAMI YEHOVA ALI NAKUNGUKAFWA”\nRiana ali nakuhanjika chihande mulilimi lyaTandroy\nRiana ndumbwetu walunga uze ali namyaka yakusemuka yamuji 20, akolelele mungalila yaAlaotra Mangoro yize yatwamina kumututuko walifuchi lyaMadagascar. Alingilenga kanawa kushikola ngocho afwililile kuya kumashikola ahelu. Oloze omu aputukile kulinangula Mbimbiliya alumwine vishinganyeka vyenyi. Ambile ngwenyi: “Ngwafwililile kukumisa shikola, ngocho ngwashikile Yehova ngwami, ‘Nge nangukapasa vyeseko vyamakumishilo, kaha nangukaputuka kuzata upayiniya.’” Omu Riana akumishile shikola, ateselemo lushiko lwenyi. Ayile nakutwama nandumbwetu walunga uze apwa payiniya, kaha awanyine milimo yakuzata makumbi amwe muchalumingo nakuputuka kuzata upayiniya. Ambile ngwenyi: “Chuma ngwasakwile kulinga chapwile chamwaza chikuma mukuyoya chami.”\nChipwe ngocho, vausoko waRiana chavakaluhwilile kwivwishisa vyuma vyamulingishile ahone kuzata milimo yajimbongo jajivulu. Ambile ngwenyi: “Tata, natata wakanyike, nakaka vangushinjililenga nguyenga kumashikola ahelu. Oloze kangwasakile kulitwamina kuzata upayiniyako.” Nakushimbula chiku, Riana aputukile kushinganyeka kuya nakuzachila kuze kwapwile nakusakiwa vaka-kwambulula Wangana. Chuma muka chamulingishile apwenga navishingayeka kana? Ambile ngwenyi: “Veji vengilile muzuvo yetu, kaha vevile vyuma vyami. Echi changulingishile ngushinganyeka hamazu aYesu aze ahanjikile ngwenyi: ‘Lilunjikilenu luheto mwilu.’ Ngocho ngwashinganyekele kuzata nangolo mangana ngupwenga naluheto lwaluvulu lwakushipilitu.” (Mateu 6:19, 20) Riana ayile kungalila yakusulo kungalila yavyanga chikuma jikilomita kafwe 1,300 kufuma kuze apwile nakutwama. Kungalila kana kukiko kwatwama vatu vaze vahanjika lilimi lyaAntandroy. Mwomwo ika ayililile kungalila kana?\nKakweji umwe kunyima shimbu kanda veji vevenga vyuma venyi, Riana aputukile kulinangula Mbimbiliya namalunga vavali vaze vahanjika lilimi lyaAntandroy. Vamulwezele mijimbu yayivulu yavatu kana, ngocho ashinganyekele havatu vaze kanda vevwengangaho lyehi mujimbu waWangana waKalunga. Riana ambile ngwenyi, “Ngwalombele kuli Yehova angukafwe nguyenga kungalila yize yahanjika lilimi lyaTandroy.”\nKahomu ayile kuze kungalila, hahaze vene aputukile kumona ukalu. Kawanyine milimo yakuzatako. Lunga umwe amulwezele ngwenyi: “Mwomwo ika wejililile kuno? Vatu veji kufumanga kuno nakuya oku unafumu nakutonda milimo, keshi vatu kwiza kuno nakutonda milimoko.” Omu mwahichile vyalumingo vivali ayile kukukunguluka changalila chakuzeneka jimbongo, kaha alizakaminyine okwo mwakawana jimbongo jakukafwetela kuminyau mangana akakinduluke. Halikumbi lyamakumishilo lyakukunguluka, ndumbwetu umwe walunga amuhanyine jimbongo. Jimbongo kana japwile jajivulu, jize jamukafwile akinduluke nakukaputuka kusekasana. Aputukile kulanjisa yogurt. Riana ambile ngwenyi: “Ngwamwene ngwami Yehova ali nakungukafwa. Ngocho ngwatwalileho kukafwa vatu vaze kanda valinanguleho lyehi vyaYehova.” Muchikungulwilo nawa mwapwilenga milimo yayivulu. Ambile nawa ngwenyi: “Ngwahanjikilenga vihande vyaMbimbiliya mukamwihi mukamwihi. Chikupu vene Yehova apwile nakungunangula kuhichila muliuka lyenyi.” Namakumbi ano Riana achili lika nakwambulula mujimbu waWangana kuvatu vahanjika lilimi lyaTandroy kungalila kana.\n“NAVAKAMUKISULA KULI KALUNGA WAMUCHANO”\nYehova atufwelelesa ngwenyi, “weshowo mwakasaka kisu hamavu navakamukisula kuli Kalunga wamuchano.” (Isa. 65:16) Kachi nge natuzata nangolo tuhonese ukalu mangana tutwaleho kuzata mulimo wakwambulula, kaha Yehova mwatukisula. Tuchihunananenu hali Sylviana uze twavulukanga kumaputukilo achino chihande. Ashinganyekele ngwenyi keshi kuhasa kuya nakuzachila kuze kuli nakusakiwa vaka-kwambululako. Mwomwo ika ashinganyekele ngocho? Alumbunwine ngwenyi: “Apwa chitonji, lihinji lyenyi lyachimoswe lyapwa lyalihi, ngocho eji kuzeyanga washi.”\nSylviana (kuchimoswe) naSylvie Ann (kuchilyo) vali naDoratine halikumbi vamumbapachishile\nKuheta mu 2014 Sylviana ayile naSylvie Ann payiniya wapwevo wakanyike wamuchikungulwilo chavo, kungalila yakwakusuku kafwe jikilomita 85. Chamokomoko naukalu, Sylviana ateselemo vyuma afwililile kulinga mukuyoya chenyi, kaha Yehova amukiswile. Sylviana ambile ngwenyi, “Omu mwahichile mwaka umwe, Doratine chisemi wapwevo uze ngwanangwilenga Mbimbiliya vamumbapachishile hakukunguluka chachihanda.”\nNganomu tunatange mijimbu yavandumbwetu vakushishika vaze vanazachilanga kuze kuli nakusakiwa vaka-kambulula wangana, nayetu nge natukilikita nangolo mangana tuhonese ukalu nakuzata chikuma mumulimo wakwambulula, kaha Yehova mwatesamo mazu enyi aze alweza vangamba jenyi ngwenyi, “Nangukujikijisa, nangukukafwa.” (Isa. 41:10) Echi nachilingisa usoko wetu naYehova uzame. Kaha nawa nge natulisuula kuzachila mungalila yetu chipwe kuya kulifuchi lyeka, nachitukafwa tulizange kukazata kanawa mulimo kana mukaye kakahya. Didier uze twavulukanga ambile ngwenyi, “kuzachila kuze kuli nakusakiwa vaka-kwambulula makumbi ano nachikatukafwa tukatesemo ou mulimo kulutwe.” Shikaho tuli nakumilomba muvosena mufwile kuzata ou mulimo.\n^ par. 4 Ava vaka-kwambulula vanafumunga muCanada, namuCzech Republic, namuFrance, namuGermany, namuGuadeloupe, namuLuxembourg, namuNew Caledonia, namuSweden, namuSwitzerland, namuUnited Kingdom, namuUnited States.\n^ par. 8 Eyi shikola kana yikiko vanashishisa naShikola yaVaka-Kwambulula Wangana. Vaka-kwambulula vashimbu yosena vaze vazachila kumafuchi eka vaze navatesamo vyuma vyasakiwa, vanahase kuya kushikola kana mulifuchi lyavo chipwe kulifuchi lyeka kuze vahanjika lilimi lyavo.\nNamukolezeza Ngachilihi Vaze Vanakuzachila Kuze Kuli Nakusakiwa Kukafwa?\nMunahase kutuminanga shinga vandumbwetu vaze vafuma muchikungulwilo chenu nakuya nakuzachila kweka. Vahulisenu mwivwenga omu uli nakutambuka mulimo wavo nachiyoyelo chavo.—Vishi. 17:17; 25:25.\nMunahase kuvatondelako mulimo uze navahasa kuzachila kuze vali oku vali nakutwalaho kuzata mulimo wakwambulula. Munahase kuvatondelako nawa mulimo nge vanakinduluka nakunoka mangana vawaneko jimbongo jakukalikafwa najo nge vanakinduluka kuze vazachila.—Vili. 18:1-3.\nMunahase kuvalweza vezenga nakutwama kuzuvo yenu nge vaneza nakutala vausoko wavo chipwe nakuzatako milimo vawaneko jimbongo.—Yowa. 3, 5-8.\nNge vandumbwetu vaneza nakuzachila muchikungulwilo chenu, kaha mwatela kuvasakwililanga hamilimo vali nakuzata. Vasangejekenunga hakukilikita chavo valinangule lilimi lyenu. Vahulisenu vamilweze omwo vali vausoko wavo. Nge namusaka kuya nakulihizumuna, kaha mwatela kuvasanyikangako. Kuvakafwa mujila kaneyi nachivalingisa vahone kushinganyeka chikuma kumembwavo.—Mateu 19:29.


Saul— Mwant Wakusambish wa mu Isarel | Mafundish ma an ma mu Bibil\nKutang mu rudim ra Hmong (White) Karen (S'gaw) Langue des signes cubaine Ngangela Nyungwe Okpe Quichua (Chimborazo) Quichua (Imbabura) Rudim ra Amharique Rudim ra Batak (karo) Rudim ra Batak (toba) Rudim ra Chitonga (Zimbabwe) Rudim ra Galician Rudim ra Inglish Rudim ra Kabuverdianu Rudim ra Nigerian Pidgin Rudim ra Pidgin (Cameroon) Sesotho (Lesotho) Sesotho (South Africa) Soundanais Tandroy Uruund Valencian rudim Ndébélé rudim Ossète rudim ra Estonien rudim ra Acoli rudim ra Afrikaans rudim ra Albanais rudim ra Allemand rudim ra Arabe rudim ra Arménien rudim ra Azéri rudim ra Azéri (cyrillique) rudim ra Bas allemand rudim ra Basque rudim ra Bassa (Cameroun) rudim ra Bichlmar rudim ra Bikol rudim ra Boulou rudim ra Bulgare rudim ra Catalan rudim ra Cebuano rudim ra Chichewa rudim ra Chinois (traditionnel) rudim ra Chinois riswapela kutesh rudim ra Chitonga rudim ra Chitumbuka rudim ra Chiyao rudim ra Chokwe rudim ra Chol rudim ra Chuabo rudim ra Citonga (Malawi) rudim ra Coréen rudim ra Croate rudim ra Créle d'Haïti rudim ra Créole des Seychelles rudim ra Dangme rudim ra Danois rudim ra Edon rudim ra Efik rudim ra Espagnol rudim ra Fidjien rudim ra Finnois rudim ra Fon rudim ra Français rudim ra Ga rudim ra Garifuna rudim ra Goun rudim ra Grek rudim ra Guarani rudim ra Géorgien rudim ra Haoussa rudim ra Herero rudim ra Hiligaynon rudim ra Hindi rudim ra Hongrois rudim ra Iban rudim ra Ibinda rudim ra Icibemba rudim ra Igbo rudim ra Iloko rudim ra Indonésien rudim ra Irlandais rudim ra Isoko rudim ra Italien rudim ra Kabye rudim ra Kannada rudim ra Kazakh rudim ra Kekchi rudim ra Kikaonde rudim ra Kikogo rudim ra Kikuyu rudim ra Kimbundu rudim ra Kinyarwanda rudim ra Kirghir rudim ra Kiribati rudim ra Kirundi rudim ra Kisonge rudim ra Kongo rudim ra Kwangali rudim ra Kwanyama rudim ra Letton rudim ra Lhukonzo rudim ra Lingala rudim ra Lituanien rudim ra Lomwe rudim ra Lugand rudim ra Luo rudim ra Macédonien rudim ra Makua rudim ra Malay rudim ra Malayalam rudim ra Malgache rudim ra Man rudim ra Marathi rudim ra Maya rudim ra Mazatèque de Huautla rudim ra Mixe rudim ra Mooré rudim ra Myama rudim ra Nahuatl (Guerrero) rudim ra Nahuatl (Huasteca) rudim ra Nahuatl (Nord de Puebla) rudim ra Nahuatl (central) rudim ra Ndonga rudim ra Ndébélé(Zimbabwe) rudim ra Ngabere rudim ra Nias rudim ra Norvégien rudim ra Nyaneka rudim ra Nzema rudim ra Néerlandais rudim ra Otètèla rudim ra Ouzbek rudim ra Palonais rudim ra Pangasinan rudim ra Pendjabi rudim ra Ponape rudim ra Portugais rudim ra Portugais (Portugal) rudim ra Quechua (Ancash) rudim ra Quechua (Ayacucho) rudim ra Quechua (Cuzco) rudim ra Quiché rudim ra Roumain rudim ra Russe rudim ra Rutooro rudim ra Samoan rudim ra Sango rudim ra Sena rudim ra Sepedi rudim ra Serbe rudim ra Serbe (romain) rudim ra Shona rudim ra Sidama rudim ra Singhalais rudim ra Slovaque rudim ra Slovène rudim ra Sranan tongo rudim ra Suédois rudim ra Swahili rudim ra Swati rudim ra Tagalog rudim ra Tahitien rudim ra Tamoul rudim ra Tarascan rudim ra Tatar rudim ra Tchèche rudim ra Thaï rudim ra Tiv rudim ra Tojolabal rudim ra Totonaque rudim ra Tshwa rudim ra Tsonga rudim ra Tswana rudim ra Turc rudim ra Twi rudim ra Tzeltal rudim ra Tzotzil rudim ra Télougou rudim ra Ukrainien rudim ra Umbundu rudim ra Urhoba rudim ra Venda rudim ra Vezo rudim ra Vietnamien rudim ra Waray-Waray rudim ra Wayuunaiki rudim ra Wolaitsa rudim ra Xhosa rudim ra Yoruba rudim ra Zapotec (Lachiguiri) rudim ra Zoulou rudim ra yijingidij ra allemande rudim ra yijingidij ra américaine rudim ra yijingidij ra espagnol rudim ra yijingidij ra italienne rudim ra yijingidij ra mexicaine rudim ra Éwé\nYehova wayinkisha in Isarel anzwij mulong wa kuyitakel, pakwez awiy akimba kwikal ni mwant. Amuleja Samwel anch: ‘Michid yawonsu yitunyingumukina yikwet ant. Niyetu tukimbin mwant.’ Samwel wamana anch chading chiyimp, chawiy wamulembila Yehova piur pa mulong winou. Yehova wamuleja anch: ‘Antu kakulikinap ey, yama ulikinau. Yileja anch akutwish kwikal ni mwant, pakwez mwant ukwit yom yivud yifanyidinau kusal.’ Ap mwamu, antu akula anch: ‘Tushichap nawamp. Tukimbin mwant!’\nYehova wamuleja Samwel anch muntu utazukinau anch Saul ukwikal mwant wau wa kusambish. Chisu chayay Saul kumutal Samwel ku Rama, Samwel wamuzizila Saul many mu mutu wend chakwel ikal mwant.\nKupwa, Samwel wayikumangeja in Isarel pamwing chakwel ayileja mwant wau musu. Pakwez katwishap kumutan Saul kwi ndond kampand. Wij mulong wak? Mulong wading ujingamin mu yom. Pamumanau Saul, amubudisha pol ni amwimika kurutu mukach mwa antu. Saul wading mulemp kusutamu antu awonsu, ni wading muwamp nakash. Samwel walonda anch: ‘Talany muntu watondinay Yehova.’ Antu atoya nich mazu piur anch: ‘Mwant ashakam mivu yivud!’\nKwinsambishin Mwant Saul wamuteshang Samwel ni wamuziyinang Yehova. Kupwa waswimpa. Chilakej, mwant kadingap ni mbil ya kupesh milambu. Dichuku dimwing, Samwel wamuleja Saul kumuchingel, pakwez Samwel walaba pa kushik. Chawiy Saul wakwata mupak wa kupesh mulambu amwinend. Samwel wasala ik? Wamuleja anch: ‘Ufanyidinap kumubwambwil Yehova.’ Ov, Saul wilejina chom kanang ku kurumbuk kwend?\nKupwa, payay Saul kurish nau in Amalek, Samwel wamuleja Saul anch kangal kushap muntu ap umwing. Pakwez Saul wakwata mupak wa kulik kumujip Mwant Agag. Yehova wamuleja Samwel anch: ‘Saul wanlik kal, ni kanteshinap kand am.’ Samwel wova ushon nakash, ni wamuleja Saul anch: ‘Mulong walik kal kumuziyin Yehova, Yehova ukutond mwant mukwau.’ Pachirikay Samwel, Saul wakwata ku ris ra nkandj wa Samwel ni nkandj wapuka. Chawiy Samwel wamwela Saul anch: ‘Yehova wakutambul kal want.’ Yehova ukuupan kudi muntu ukukatay ni ukumuziyina.\n“Kuziyil kupandakenamu yakupesh kuwap.”—1 Samwel 15:22\nYipul: Yom ik yitau in Isarel? Mulong wak Yehova wamulika mwant Saul?\n1 Samwel 8:1-22; 9:1, 2, 15-17; 10:8, 20-24; 13:1-14; 15:1-35


Wiki 21 Katenibong\nWarekan ana moa n Reta Bauro nakoia I Tetaronike. 2: 9-13\nTari, kam uringa ara makuri ma rawawatara ngkoa: Ti makuri ni bong ao ni ngaina ba ti na aki karawawata temanna i buakomi, ngke ti taekina ana Euangkerio te Atua nakoimi, ngkami tan onimaki, ao akea burena. Kam ataia ba aron te karo nakoia natina, ao bon arora naba nakoimi. Ti anai nanomi ma ni kaungai ngkami ma ni buti ngkami ba kam na maiu n te aro ae riai i matan te Atua, ae wetein gkami nakon Uueana ao nakoni mimitongina.\nTi aki toki naba ni katituraoa te Atua ngaira, ngkai kam butimaea ana taeka te Atua are ti taekinna nakoimi, ao kam butimaia, tiaki n ai aron aia taeka aomata, ma kam butimaia n arona ni koaua ae bon ana taeka te Atua; Ao e mamakuri naba te taeka anne i nanomi, ngkami tan onimaki.\nTe Taramo 138: 7-12\nKaekana: Te Uea, Ko norai ao Ko ataai.\nN na raroa ma tamneim ia? N na raroa ma matam ia?\nNgkana I waerake nako karawa, Ko mena iai; Ngkana I wene n te rua, ko mena naba iai. K.\nNgkana I toka ni bain te karangaina, Ngkana I mena i taboni marawa,\nAo Ko kairai ni baim, Ao Ko tauai n ataim. K.\nNgkana I kangai: “Ke e rabunai te ro, Ke e karabaai ron te bong”,\nAo e aki ro te ro iroum, E ota te bong n ai aron te ngaina. K.\nA kamatoaki am tua, te Uea, A teimatoa n aki toki. Alleluia.\nWarekan ana Euangkerio Mataio..23: 27-32\nKam na maraia, ngkami tani koroboki ma Baritaio aika tani kewea te aba! Ai aron ruanimate ngkami, aika kamainainaki: a tamaroa tinanikuia, ao a on nanoia n riia mate ao n te maung. Ai aromi naba: kam baka n raoiroi i mataia aomata, ao a on nanomi n te kewe ma te buakaka. Kam na maraia, ngkami tani koroboki ma Baritaio aika tani kewea te aba! Kam karaoi ruaia burabeti, ao kam katamaroai ruaia akana raoiroi, ao kam kangai: ‘Ngke arona ba ti maiu n aia tai ara bakatibu, ao ti na aki raonia ni kamateia burabeti.’ Kam kaotioti ngkami iai ba natia uake a kamateia burabeti! Ma ngaia ae ani kakoroa raoi aroni buakakaia ami bakatibu!”\nTibatiba: Kam na maraia ngkami tani kewea te aba- ai aroia ruanimate ngkami\nN te bong aio ao ti kauringaki kakawakin ataakin te koaua are inanon maiura aio ti kona ni waaki inanon kateimatoan te maiu are ti anganaki iroun te Atua ke ni waki n ai aron te tabakeiniku are te aomata are taraki ni maiu ba e ikeike ma ngkana e kabarakaki ao e a toki naba ikekeina. N aron kabarabaran te waaki inanon te maiu ae onraken te maiu ao te bai ae kakawaki ba ti na kateimatoa inanon maiura bon te anganaga te maiu nakoia raora. Tariu ao maneu ngkana arona ba ti maiu ma ti aki anganga te maiu nakoia raora ibukina ba ti maiu inanon te bure ao ti na katotonga te ruanimate are e kona n rangi n tara n tikiraoi mai akuna ba e beniaki ao ni katamaroaki n taian ue ma ngkana ko tara nanon te ruanumate ao akea te bai ae ko na noria ba ti taian rii ao te boira ae korakora.\nN te ewangkerio ao Iesu E kabotauia tani koroboki ma baritaio ake bon tani kewe mani mamanaia aomata ma taian ruanimate are tarakia mai tinaniku a tara n raoiroi man tikiraoi ma inanoia ao ao bon on n te bokaboka ma te barekareka ao te maungitoto. Tariu ao maneu ngkai bon aikai ana taeka ni kabotau Iesu nakoia tani koroboki ao baritaio ao ti a kauringaki ikai ba anne naba motikan taekara ngkana ti baina te kewe ba ti aki maiuakina te bai are ti taekinna. E kakawaki iroura ba ti na babaina te kokoaua ni maiura ni karaoa nanon te Atua ni maiu inanon te itiaki ke te maiu n takaramentu. Ti na kauki nanora nanon ana reirei Iesu n te bong ba ti na mamaiuna te eti ao te koaua ba ti aonga n anganga te maiu nakoia raora ao ni karekea te kaniwanga ae a tia ni katauraoia Iesu ibukira are te rinnako n Abanuean te Atua i Karawa inanon te kabaia ma te minitong ae aki totoki.\nWiki 21 Kauabong\nWarekan ana Kaotioti Ioane. 21: 9-14\nE kawarai te anera, ao e kangai nakoiu: “Nakomai, ao N na kaota neiere kainaba te Tibutetei nakoim.” E uotai nako, n te tamnei, nako aon te maunga ae bati n rietata, ao e kaota nakoiu te kawa ae tabu, ae Ierutarem, ba e ruo mai karawa mairoun te Atua, ao raona mimitongin te Atua. E raneanea n ai aron te atibu ae moan te kakawaki, ba kanga te iatebi ae itiaki n ai aron te kirititaro. E nonoaki n te nono ae moan te rietata, ae tebui ma uoua mataroana, ao i rarikia tengauni ma uoman anera, ao a makoro iai araia baronga ni Iteraera aika tengauni ma uabaronga; ba tenua te mataroa mai mainiku, tenua te mataroa mai meang, tenua te mataroa mai maiaki, tenua te mataroa mai maeao. E katoroaki te nono i aon atibu aika tebui ma uoua, aika a makoro iai araia ana Abotoro te Tibutetei aika tengauni ma uoman.\nTe Taramo 144: 10-13, 17-18\nKaekana: Ke a karaoiroiko am aomata, te Uea.\nKe a neboiko, te Uea, am makuri, Ke a karaoiroiko am aomata.\nKe a kaota mimitongin Ueam, ma n taekina makam. K.\nKe a kaongoia botanaomata korakoram, ma raneaneani mimitongin Ueam.\nBon akea tokin ueam, E teimatoa am tautaeka n roro nako. K.\nE kakaonimaki te Uea n ana taeka nako, E akoi n ana makuri nako.\nE kaani ma akana weteia, Akana weteia ma te koaua. K.\nTe Tia Reirei, bon Natin te Atua Ngkoe, Ao aia Uea Iteraera. Alleluia.\nWarekan ana Euangkerio Ioane..1: 45-51\nE kaitibo Biribo ma Natanaera, ao e taku nakoina: “Ti kunea Teuare taekinaki n ana Tua Mote ao irouia burabeti. Boni Iesu ae natini Ioteba mai Natareta.” E taku Natanaera: “Ba e kona n reke ae raoiroi mai Natareta?” E kangai Biribo nakoina: “Nakomai, noria!” Ngke E nora Natanaera Iesu ba e nakoina, ao E taekinna ni kangai: “Aei te Iteraera ni koaua, ae akea te kewe irouna.” E kangai Natanaera nakoina: “Ko kanga ni kinaai?” E taku Iesu nakoina: “I maini weteakim iroun Biribo, ao I noriko ngke ko mena i an te biku.” E kangai Natanaera nakoina: “Rabi, bon Natin te Atua Ngkoe, ao aia Uea Iteraera.” E taku Iesu nakoina: “Ngkai I tuangko ba I noriko i an te biku, ao ko kakoaua; ma ko na nora ae kamimi riki.” Ao E manga taku: “I tuangingkami te koaua: kam na nora karawa ba e uki, ao ana anera te Atua ba a wawaerake ma n ruruo i etan natin te aomata.”\nTibatiba: Ke a karaoiroiko am aomata, te Uea.\nTariu ao maneu n te bong aio ao ti a reitaki inanon ara boto n iango ae ti reneia ba ti na bane n reitaki ni karaoiroa te Uea. Inanon te botoniango aio are ti kauringaki iai ba iai te rongorongo ae a kakawaki nakoira ba ti bane ni kaoaki nakon te maiu ae ti na riai ni uaiakinna ba te roko n te kawa ae tabu ae karuoaki mai Karawa mairoun te Atua ae Ierutarem ae bou.\nNgkana ti roko i Ierutarem ae bou ao ti na roko irarikin te Atua ae moan te tabu, moan te mwaka ao moan te mimitong. Bon aio te kawa are ti na nora iai mimitongin te Atua ao ti noria anera ma kain karawa ba a bane n neboneboa te Atua.\nTariu ao maneu ke katauira Iesu ba ti na kona ni katonga te maiu ae na roko ngkana ti nori taian kamimi ni maiura aio ni kakoaua makan ana tangira ao nanoanaga te Atua ibuakora. Ti na butia te Atua ba E na nanoangaira n anganira te nano ae maraurau ae kai ringaki n ana taeka, ana kamaiu ao ana nanoanga te Atua ma te tauraoi ni kakoaua ba Iesu boni Ngaia Rabatan ana tangira te Atua ae ruo mai Karawa ba e na kairira nakon te kawa ae tabu ae onrake n otan mimitong te Atua ae bon Ierutarem ae Bou. E bia ninira ao ni kammakurira Tamnein te Atua ba ti na taka ao ti na ukera Uean te Atua inanon maiura aio ao n aron Natanaera ao ti na kaitibo ma Iesu ma te kakoaua ba ba ti bon kaitibo te Uea ae natin Tawita ao te tia kamaiuia Iteraera\nWiki 20 Kanimabong\nWarekan te Boki ae taekan Nei Ruta. 1: 1, 3-6, 14-16, 22\nN aia tai tani Motikitaeka, ao e roko te rongo i aon te aba; ao e mananga temanna te aomata mai Betereem i Iuta, ma buna ao natina ake uoman, ba a na nako ni maeka i abani Moaba. E mate Erimereka are bun Naomi, ao e tiku neierei ma natina mane ake uoman. A karekeia buia i buakoia aineni Moaba. Aran temanna Oreba, ao are temanna Ruta; ao a tiku n te tabo arei tao tebuina te ririki. Ao a mate naba ngaia ake Maron ao Kirion; ao e tiku Naomi n akea natina mane ao n akea buna. Ao e teirake, ngaia ma buia natina, ba e na kitana abani Moaba, ngke e ongo ba E a tia ni kawaria ana botanaomata te Uea ma n angania te amarake. E kaboria neiere Oreba ma tinani buna, ao e okira ana botanaomta; ma e tiku Ruta ba raon Naomi. E taku Naomi nakoina: “Noria, e a tia n oki tarim nakon ana botanaomata ao nakon atuana; oki naba Ngkoe, iria.” E taku Ruta nakoina: “tai tebonai ba N na kitaniko ma ni kararoaai ma ngkoe, ba ike ko na nako iai, ao N na maeka naba iai; am botanaomata bon au botanaomata; Atuam bon Atuau; ike ko mate iai, ao N na mate ma n taunaki naba iai, Ke E oreai te Uea n aei, ao n arei naba, ngkana tiaki te mate ae karaureira.” Ai ngaia are e a oki Naomi man te aba ae Moaba, ma raona Ruta ae bun natina, ae te I Moaba. A roko i Beterem ngke e moanaki taian te baare.\nTaramo 145: 5-20\nKaekana: Tamneiu, neboa te Uea.\nE Kabaia ane E buokia Atuani Iakoba, Ane onimakina te Uea ae Atuana,\nBoni Ngaia ae karika karawa ma aonaba, ao marawa ma kanoaia nako. K\nE kakaonimaki te Uea n aki toki, E eti nakoia akana karawawataki.\nE kaamarakeia akana bakii, E kabaraia akana kabaeaki. K\nE kaurei mataia mataki, E kaetiia akana baoua.\nE kawakina te irua, E buoka ane e mate buna ke ana karo. K\nE tangiriia akana raoiroi, ma E tuki kawaia akana buakaka.\nE tautaeka te Uea n aki toki, Ae Atuan Tion n roro nako.K\nWarekan ana Euangkerio Mataio, 22: 34-40\nE titirakina Iesu temanna i buakoia Baritaio ni kangai: “Tera te tua ae kakanato riki i buakon tua? E kaeka Iesu ni kangai: “Ko na tangira te Uea ae Atuam ma nanom ni kabanea, ma tamneim ni kabanea, ma am iango ni kabanea. Titebo naba kakanaton te kauoua n tua ae kangai: Ko na tangira raom n ai aron tangiram i bon iroum. E bane te Tua ma burabeti i nanon tua akana uoua anne.\nTibatiba: E aera ngkai ti na riai n neboa te Uea ma Tamneira?\nTariu ao maneu n te bong aio ao ti rinea te boto n iango aio ba kairan maiura inanon ara kekeiaki n irira Iesu.. E bon anaaki aio man kaekan te taramo n te bong aio ae kangai: “Tamneiu Neboa te Uea.” Ao e area ngkai ti na riai n neboa te Uea ma tamneira? N te moan wareboki ao ti ongora aron te aine ae Ruta n tauraoi n tiku irarikin tinan kainabana ae Naomi ae a tia ni mate. Ngke e tuanga Naomi ba e na iangoa okiran ana botanaoamata ao atuana ao e taetae n tuea Nei Ruta ba e na tiku irarikin Naomi ni karokoa matena ba e na buokia. Ao e aera ngkai e tauraoi Nei Ruta ni karaoa aio? Eng teuana bukina ae I noria ba Nei Ruta bon te aine ae onrake n te tangira.\nN te ewangkerio ao ti ongora aron ana kaeka Iesu nakon te baritaio are titirakina Iesu ba tera te kabanea ni kaknnato n tua. E kaeka Iesu n tuangnga te baritaio ba ana Tua te Atua ake tebuina a kona ni bane ni botaki iaon tuan te tangira. Aio are kamatoa naba nakoira Iesu ba mauira aio e riai ni boto iaon maiuakinan te tangira. Ti na uringa ba te tangira bon mairoun te Atua ao ngkana ti tangira ao ti kaotia ba ti mananga ke ti bungiaki ao ti riki mairoun te Atua. Ao irarikin aio ao e kauringira Iesu ba ngkana ti tangira ao ti riai ni karaoia nakon te Atua moa ao imuina bon nakoia raora. Are nanona ngkanne ba ngkana ti tangira ao ti riai n tangira ma tamneira ngkai bon te Atua te Tamnei.ao ngkana ti tangira ma tamneira ao ngkanne ti bon kababaneira n tangira. Ngkana ti tangira n rabatara ao ti bon aki kona n tangira n ai aron are E a tia n tangira Iesu.\nWiki 21 Moanibong\nWarekan ana moa Reta Bauro nakoia I Tetaronike ..1: 2-5, 8-10\nTi katituaraoa te Atua n tai nako i bukimi ngkana ti uringingkami n ami tataro. Ti aki toki n uring aromi i matan te Atua ae Tamara, ba uan ami onimaki, ami makuri n tangira ma nanomatoami ni kataninga iroun ara Uea ae Iesu Kristo.\nTi ataingkami, tari aika kam tangiraki iroun te Atua, ba kam rineaki irouna. Ba e roko ara Euangkerio iroumi, tiaki ti n te taeka ma bon raona te korakora ma ana makuri te Tamnei ae Raoiroi ao te nanomatoa n akea te nanououa. Kam bon atai arora ngke ti mena i buakomi, ngke ti buokingkami iai. Ti aki bae n taekin riki aromi: ti kaongoaki arora n roko iroumi ma aromi ngke kam rariraki nakon te Atua ma ni kaki bouananti ba kam na toro iroun te Atua ae maiu, ae koaua; ma aromi ngkai ni kantaninga Natina ae na nako mai karawa, ao are E a tia ni kautia te Atua mai buakoia mate, ae boni Iesu, are kamaiuira man te un ae na roko.\nTe Taramo 149: 1-6, 9\nKaekana: E kukurei te Uea n ana botanaomata\nAnenea te Uea n te kuna ae bou, neboia i bukoia ana aomata.\nKe e kabaia Iteraera iroun te tia karikia, ke a kimareirei natin Tion iroun aia Uea. K.\nKe a neboa arana n te ruoia, ke a Katanga te abi ma te turam i bukina.\nBa E tangira ana botanaomata te Uea, e katokanikaia akana mangori. K.\nKe a kakatonga ana aomata n te mimitong, ke a takarua ni kukurei ni motirawaia.\nKe aoni wia n neboan te Atua: Bon anne kakanatoia ana aomata. K.\nTe Uea, reireiai kawaiu, Kairai n te kawai ae eti. Alleluia.\nWarekan ana Euangkerio Mataio. 23: 13-22\nE taetae Iesu nakoia aomata ao nakoia ana reirei ni kangai: “Kam na maraia, ngkami tani koroboki ma Baritaio, aika tani kewea te aba ba kam kaina te Abanuea ae karawa nakoia aomata! Kam bon aki rin ngkami, ao kam tukiia akana kan rin! Kam na maraia, ngkami tani koroboki ma Baritaio aika tani kewea te aba! Kam kabuta marawa ma aonaba ba kam na raira nanon temanna te aomata, ao ngkana e a reke, ao kam karaoia ba kaini Kenna, ae uoua te tai buakakana riki nakoimi. Kam na maraia, ngkami tani kairiri aika kam mataki, aika kam kangai: ‘Ane taetae n tuea n te Temboro, ao akea baena; ma ane tuea ni kooran te Temboro, ao e bae iai.’ Te koraki ni baba ma ni mataki! Tera ae kakanato riki, te koora ke te Temboro ae katabua te koora? Kam kangai naba: ‘Ane tuea n te baonikarea, ao akea baena; ma ane tuea n te karea ane i aona, ao e bae iai.’ Te koraki ni mataki! Tera ae kakannato riki, te karea ke te baonikarea ae katabua te karea? Ane tuea n te baonikarea, ao e tuea n te baonikarea ao ni baika i aona ni kabane. Ane tuea n te Temoboro, ao e tuea n te Temboro ao iroun Teuare maeka iai; ane tuea ni karawa, ao e tuea n ana kaintokanuea te Atua ao iroun Teuare tekateka i aona.”\nTibatiba: Kam na maraia ngkana kam kaburei tamneia aomata nako Kenna\nTariu ao maneu ti ongo n te bong aio ana kammaraia Iesu nakoia tan koroboki ao baritaio ibukin aroia ni kewe ao ni mamanai nakoia aomata ba aongkoa a na rairi nanoia nakon te Atua ao ngaia a manga aki ba a kamaneia aomata nakon te mate ae akea tokina ba a na nako Kenna are bon nnen te tang ao te kangengewi are boni mone. Eng ti ongo aron Iesu ni kateterei rekenikaia tani koroboki ao baritaio ae kataboroaki ibukin taboron te bure ae a karaoia. Ba teuana bon te reirei ae kewe mani kairua ae a tungia aomata ao ngaia are a katikaki nanoia iai nakon te bure. Te kauouoa ni bure ba a kairi tamaneia aomata nakon te mate. Eng, bon aio te makuri ae E rangi n un iai Iesu ibukina ba aomata ake a keweaki a bon tia ni karaoa te bure are a kaitikkaki nako iai ao tiaki man oin aia rinerine ao aia iango. Bon aio te makuri ae aki botau ma aron are E a tia ni karaoia Iesu ngke e maraki mani mate iaon te kaibangaki ba a aonga ni kabaraki ara bure ao ti aonga ni kamaiuaki.\nInanon te rawawata ma te kataki ao ti bon kantaningaki ngaira Kiritian ba ti na kaota ana tangira ao ana nanoanga te Atua nakoia raora ni buokia ba a na aki reke n ana kamane teuare buakaka. Ngkana ti kamaiuia raora ao ti bon kakukureia nanon Iesu n reita ana makuri nii kamaiu. Ba kakaraoan nanon te Atua inanon maiura boni ngaia ae na karekea nakoira te kaniwanga ae te kabaia ae akea tokina i Karawa inanon te kabaia ao te mimitong ae aki totoki.\nWiki 20 Kaabong\nWarekan te Boki ae Tani Motikitaeka. 11: 29-39\nE roko Tamnein te Uea i aoni Iabeta, ao e kabutaa Kireata ma Manate, ao e ri nukani Mitiba i Kireata, ao e nako ni mena i akuia tibun Amon. Ao e atonga te taeka ni bau Iabeta nakon te Uea ni kangai: “Ngkana ko kabureia tibun Amon i nanoni baiu, ao te moan aomata ae na otinako mani mataroan ana auti ba e na butimaeai ngkana I oki ma te tokanikai mani buakanaia tibun Amon, ao bon ana bai te Uea te aomata anne, N na anga ba te karea ni kabuokaki.” Ao e mananga Iebeta ba e na buakania tibun Amon, ao E kabureia te Uea i nanoni baina. E kataea aia kai mai Aroera ni karokoa Minnita (bon uabui te kawa), ao ni karokoa naba Keramim. Bon te urubai ae moan te korakora, ao a karinanoaki tibun Amon i mataia Iteraera.\nNgke e okira Mitiba Iebeta ba e na nakon ana auti, ao akea ba e a otinako natina te aine ni butimaia ma te ruoia n tangin taian turam. Bon ana rikitemanna neierei, ao akea riki natina te mane ke te aine. Ngke e noria, ao e raeuai kunnikaina, ao e taku: “Natiu, ko karekea te kabuanibai nakoiu. Ngaia boni ngkoe ae ko karawawataai! I a tia ni kabaeai i matan te Uea, ao I aki kona ni kakewea au taeka.” E taku neierei nakoina: “Tamau, ko a tia ni kabaeko i matan te Uea; kakoroa bukin am taeka ni bau irou ngkai E a tia n anganiko te tokanikai te Uea i aoia aiam aika tibun Amon.” E a manga taku nakon tamana: “Ko na kariaia au bubuti aei. Kainaomataai i nanon uoua namakaina: N na tiotio nako ri aoni maunga ma raou ba N na tanginiweneia arou n ataeinaine." E kangai nakoina: “Nako.” Ao e kariata nakona i bukin uoua namakaina. Ao e nako neierei ma raona, ao e tanginiweneia arona n ataeinaine i aoni maunga. Ngke a koro uoua namakaina, ao e okira tamana; ao e kakoroa bukin te taeka ni bau are e a tia ni kabaea iai.\nTe Taramo 39: 5, 7-10\nKaekana: I roko, te Uea, ni karaoa ae nanom.\nE kabaia te aomata, ae onimakina te Uea,\nae aki iriia tani kainikatonga, ma akana taua bukin te kewe. K\nKo rawa nakoni karea ma angabai, ma ko kauka taningau.\nKo aki tangiri karea ni kabuokaki, ma karea ni kabara bure. Ai ngaia ae I kangai. “Aei Ngai.” K.\nE koreaki taekau n te nira ni boki, Ba N na ira nanom.\nAtuau, I tatangira am tua, ma nanou ni kabanea. K\nI taekina am raoiroi, n te botaki ae ababaki.\nI aki kainababu, Ko bon ataia, te Uea. K\nTaetae, te Uea, ba e ongora am toro: a mena iroum taekan te maiu ae aki toki. Alleluia.\nWarekan ana Euangkerio Mataio. 22: 1-14.\nE kangai Iesu nakoia mataniwia berebitero ma unimanen aonteaba: “Te Abanuea ae Karawa, ai aron te botaki ni mare are e karaoia temanna te uea i bukin natina te mane. E kanakoia ana tabonibai ba a na weteia tani kaoaki. Ma a rawa n roko. E manga kanakoia ana tabonibai riki tabeman ma te taeka ae kangai: “Tuangia ake a kaoaki ba e tauraoi te amarake: a tiringaki au kao ma au man aika marikarika: nakomai nakon te amarake.’ Ma a aki muti iai, ae a nako, temanna nakon ana bobai, temanna nakon ana ribana, ao ake nikiraia, a tauia ana tabonibai te Uea ni kamataeia tia buaka ni kamateia tan tiritiri akekei ma ni kabuoka aia kawa. Ao e manga kangai nakoia ana tabonibai: ‘E tauraoi te amarake ni mare, ma e aki tau aroia ake a kaoaki. Ma ngaia ae kam na nako tutani kawai, ao weteia nako akana kam bo ma ngaia.’ Ao a nako tabonibai akekei n tou kawai nako, ao a botiia ake a bo ma ngaia, aika raoiroi ma aika buakaka. Ao e kebo te auti irouia tan roko. Ao e rin naba te uea ba e na noriia tan amarake, ao e nora temanna te aomata ba e aki kunikaia n te kunnikai ni mare. Ao e taku nakoina: ‘Raou, ko kanga n rin ikai n akea am kunikai ni mare?’ Ao ngaia e aki ngongo. E taku te Uea nakoia ana tabonibai: ‘ Kabaei baina ma waena, ao tewenakoa n te ro arei ao i buakon te tang ma te kangenge wi.’ Ba a maiti akana weteaki, ma a karako akana rineaki.\nTibatiba: Raou, ko kanga n rin ikai n akea am kunikai ni mare?\nTariu ao maneu ti ongora n te moani wareboki n te bong aio aron te uea are mananga ba e na kataei aia kai te Nati n Iteraea ni buakania kanoan Amon. Ngke nako te uea ao e anganna te Atua ana taekani bau ba e anaganaki te tokanikai iaoia aiana ao e tua ba e na kareana temanna are butimaia n okina.\nTera te reirei ae kakawaki nakoira man te karaki aio? I taku ba te reirei ae kakawaki bon\nKabanean korakorara n te maiu aio ba ti na buaka aiara ae te riaboro ao ti na butia te Atua te tokanikai ba ti aonga ni karekea te kaniwanga ae bon miu ma te Atua i Karawa inanon te kabaia ao te mimoting ae aki totoki.\nN te ewangkerio n te bong aio ao ti ongora taekan ana kakao te Atua nakoira ba ti na kaea ana baka n amarake ni mare. Bon aio te kakao ae kaota ana kantaninga te Atua ba n te taina ao ti na roko irarikina ni katonga te baka na amarake ni mare. Ti riai ni bane ni butia te Atua ana karatia ba ti na ongo moa banan te Atua nakon ana baka n amarake tiaki ibukina ba e aonga n raka kukurein te Atua ma ibukina ba ti aonga n aki mate ma ti na maiu n aki totoki.\nTi noria n reitan te karaki aroia aoamata aika kakaokoro ni butimaea ana kakao te Atua nakon ana baka n amarake. Iai taben ake a kaotia ba a rawa n roko ba a maiti tabeia ke a bon aki nora kakawakin irakin nanon te kaokao ibukin kabaiaia ao karekean te maiu ae onraken te maiu. Ngkanne ngke akea ae kaea te kakao ao e a manga tua te toka ba a na kaoaki ake i tutani kawai. Ngke a roko tan kaoaki n te tabo are na boaki iai te baka n amarake ni mare ao akea ba e a noraki iroun te toka temanna te tia kaoaki ae aki bainna n te kunnikai ni mare E kaeka te toka ni kangai;”ko kanga n rin ikai n akea am kunikai ni mare?” Ao e tua te toka ba e na kabaeaki te irua arei ao e na karenakoaki nakoin te ai are nnen te tang ma te kangengewi.\nTariu ao maneu tera tibangam ae reke man te karaki aio? Eng, bon te reirei ae kakawaki ibukira ba ti na kabanei maiura aio ni katauraoira nakon te baka n amarake are ti bane ni kaoaki nako iai. Ti karekei baira aika kunnikai ni mare. Ba muina E na norira te toka ma baira aika tiaki kunnikai ni mare ao e na kangai nakoira “Raou ko kanga n rin ikai n akea am kunikai ni mare? Ao E na tua ba ti kabaeaki ao ti na karenakoaki i mone ike ti na kammarakaki iai n aki totoki.\nE bebete riki rinin te kamero ni bangabangan te neiran nakon rinin te kaubai n te Abanuea ae karawa\nNako kaboi nako am bai ao angania, anganaia kainnano ao e na reke am kaubai i Karawa ao iriirai\nAkea tokin ana tangira te Uea n tai nako\nTibatiba: Tauraoi ni kabarao aia bure akana a bure nakoimi n aiaron Tamami ae tatauraoi ni kabarai ami bure\nAi akoira te Atua, akea tokin Ana tangira


Ilagano lya Katali, Ilagano Linyale kwa Wanhu Weng’ha Ugubulo 1\nChitabu cha Ugubulo ndo chitabu cha mwiso kuli Ilagano lya Sambi. Nachandichigwa na mtumigwa Yohana kuli mhela wa makumi tisa na gahano kulawa Yesu loyavumbuche (Ugubulo 1:1). Kahi nakandika Mbuli Inojile yandichigwe na Yohana na baluwa zidatu kota baluwa ya mwaluko ya Yohana na ya keli na ya kadatu. Yohana nakazeleka kota yumwe nayaganigwe na Yesu (Ugubulo 13:23). Nakandika chitabu cha Ugubulo mhela naloyali yahindigwe kuli chihilwa cha Patimo, chiwalo cha kuhindigwa nachali kudamla Mbuli Inojile ya Yesu Kilistu (Ugubulo 1:9).\nChiwalo cha Yohana kwandika chitabu cha Ugubulo chali kuwakangaza nhumbula walingusoma weme nzinzili kuli makundo kwa Yesu na kuwegalila utumbilo kwa vila mhela wa kuhiluka kwa Yesu Kilistu wa habehi (1:3 na 22:7). Nakandika kwa wanhu weng'ha walingumkunda Kilistu ila kavichema ng'hatu vilundo saba vya wanhu walingumkunda Kilistu kuli sula ya keli mbaka ya kadatu (2-3). Yohana yuye kangulonga kota choyandiche ndo uloli (Ugubulo 1:3), na kulajila misisila minji kuli chitabu cheng'ha, kota kanguvyona kwa meho. Chitabu achi chifanda honhu henji kuli Ilagano lya Katali kota vila chitabu cha Sakaliya (6:1-8). Mhalamhanda saba na visaye saba kahi vifanda kota nongwa zoyegale Nguluwi kuwagaza Wamisili (Kulawa 7-9). Ugubulo wangulonga mbuli ya mhela wa kuduma, vila Yesu vyoyowa yasumile na weng'ha womkunda heye, wowa na ukomu wa mazuwa gose hamwe na heye. Chitabu achi chikukanye hegwe na chikugalile utumbilo kwa vila kuhiluka kahi kwa Yesu Kilistu kwa habehi.\nYohana kangwaluka kwa kilonjela yuye ka whaani na ndaze vyoyaubochele ugubulo wa uloli awu kulawa kwa Yesu (1:1-1:20).\nKanguhilika usenga kwa vilundo saba vya wanhu walingumkunda Kilistu (1:1-3:22).\nKangutang'hula mihuli saba (4:1-8:5) Na mhalamhanda saba (5:6-11:19).\nKulawila aga, Yohana kangusima ngondo ya mwana msongolo na izoka likulu liwele na mitwi saba (2:1-14:20).\nKahi kangwandika mbuli ya visaye saba vimemile kuzudila kwa Nguluwi (15:1-16:18).\nKahi Yohana kangusima vila Nguluwi vyoyawasumile wang'honyo wa heye kilanga (17:1-20:15).\nKahi kangusima mbuli ya kilanga kunyale kwa isi inyale ikuya mhela wa kuduma (21:1-22:21).\n1 Awu ndo ugubulo yaulavile Yesu Kilistu, yapegwe na Nguluwi leka yawalajile vitumagwa wa heye mbuli ilingulapa kulawila habehi. Kilistu nakamlajiza mhilisi wa kilanga yamlonjele chitumagwa wa heye Yohana mbuli ayo. 2 Yohani nakasimila geng'ha goyawene, gawele ndo ulonzi wa Nguluwi na vinhu vyeng'ha Yesu Kilistu vyoyalonjile na kudita. 3 Kabweda heye munhu yawele ngusoma chitabu achi chiwele na usenga wa chiuloli na wabweda hewo wawelenguhulika na kuhulichiza gandichigwe mchitabu achi, mina mhela wa mbuli ayi wahabehi.\nUlamso kwa vilundo saba vya wanhu walingumkunda Yesu Kilistu\n4 Heni Yohana ndanguwandichila vilundo saba vya wanhu walingumkunda Kilistu viwele mkowa wa Asiya. Ndanguwaganilani isungu lya Nguluwi na kikala goya kulawila kwa heye yawele na nayawele baho na yalinguya. Na kulawawila kwa muhe saba wawele hali chigoda cha heye cha undewa, 5 na kulawila kwa Yesu Kilistu, mlolezi wa kukundigwa, wa mwaluko kuzilipuligwa kulawila kuli kubagama, na yawele chilongozi wa wandewa wa isi.\nHeye kangutugana, na kwa danda ya heye ibohoche mumsalaba, katudita twilejehe kulawila kuli gehile ga hetwe, 6 na katudita hetwe tuwe undewa wa watambika, tumditile mijito Nguluwi, Mhaza wa heye. Kwa heye Yesu Kilistu gawe ukulu na ludali, mazuwa gose! Ena.\n7 Mwela yoo! Kanguya na ng'hungugu! Chila munhu komona, na wala wamhomile. Nhanzi zeng'ha muisi zolombocheza kwa chiwalo cha heye. Ahi ndo vyoiwa, Ena.\n8 “Heni nda mwaluko na kuduma kwa chila chinhu,” Kangulonga Mkulu Nguluwi Yawele na Ludali, nayawele baho yawele aha na yalinguya.\nYumwe yawele kota Mwana wa Munhu\n9 Heni nda Yohana, mng'holozenu, kwa nzila ya kilumba na Yesu, nda hamwe na hemwe kuli kugazigwa kuli undewa wa heye na kwimilila ng'hatu. Heni nanyilikwa kuli chihilwa chiwelenguchemigwa Patimo kwa vila ndali ndidamla ulonzi wa Nguluwi na kula kukomya koyagubule Yesu. 10 Lelo kuli zuwa lya Mkulu, namemezwa na Muhe nanyulika kumbele kwa heni lizi ling'angala kota lizi lya mhalamhanda. 11 Ayo lizi nailonga, “Wandiche kuli chitabu gala gouwele ngugona, uchihiliche kuli vilundo saba vya wanhu walingumkunda Kilistu, Efeso na Simulina na Peligamoni na Suatila na Salide na Filadelifiya na Laudikeya.”\n12 Lelo nanyinduka ndimone ayo yalonjile na heni, na mbona vinhu saba vya zahabu vya kuwichila chenje, 13 na hagati ha vinhu saba vya zahabu vya kuwichila chenje nakwali na yumwe yafandile kota Mwana wa munhu, na heye nayali yavalile ikanzu lilefu na isali lya zahabu mmhambaga. 14 Mutwi wa heye na mnvili za heye zali nzelu chweya kota mhamba, na meho ga heye nagali kota ilapi lya chenje, 15 magulu ga heye nagali ng'halang'hala kota shaba ihovujigwe kuli mfuo wa chiluli, na lizi lya heye lyali kota lizi lya kubogoma kwa mazi. 16 Kuli moko wa heye wa kudilo nayali yebate nhondwe saba, na kumlomo kwa heye na kulawa ipanga liwele na ukali unoligwe kweng'ha kwili. Chihanga cha heye naching'hala ng'hatu kota isanya lya nemisi.\n17 Lelo vyondimuwene hela, nanyigwa hali magulu ga heye kota mtufi. Ila heye kawika moko wa heye wa kudilo mchanya mwa heni, nakalonga, “Uleche kudumba! Heni ndo wa mwaluko na wa kuduma. 18 Heni ndo yuye yawele mkomu! Nandali mbagame, ila, mwela yoo, sambi ndamkomu mazuwa gose. Ndanalo ludali lwa kubagama na kuli isi ya wabagame. 19 Lelo sambi wandiche mbuli ayi youiwene, mbuli iwelengulawila sambi na gala golawila hamba. 20 Uviso wa nhondwe zila saba zouziwene kuli moko wa heni wa kudilo na uviso wa vila vinhu saba vya zahabu vya kuwichila chenje ndo awu, zila nhondwe saba ndo wahilisi wa kilanga wa vilundo vya wanhu walingumkunda Kilistu, na vila vinhu saba vya zahabu vya kuwichila chenje, ndo vilundo saba vya wanhu walingumkunda Kilistu.


Ebera 6 — Watchtower ONLINE LIBRARY\nEweka te mwaneka n ikawai (1-3)\nA a manga bobitiia te Nati naake a bwaka (4-8)\nTai nanokokoraki n te kantaninga (9-12)\nKoauan ana berita te Atua (13-20)\nE aki bibitaki ana berita ao ana taetae n tuea te Atua (17, 18)\n+1Ko 14:20; Ebt 4:13; Ebr 5:14\nKuriiti, “aki totoki.”\n+Mt 22:31; Io 5:28, 29; 11:25\n+Ebt 1:18; Ebr 10:26\nKe, “te tai ae e na roko.” Nora Nanon Taeka, “Waaki ae ngkai.”\n+Ebr 10:32, 33\n+1Be 1:3, 4\n+Ro 12:11; Kao 2:4\nKe, “reirei ni kairiri.”\nAe taekan ana berita Iehova ao ana taetae n tuea.\n+WI 23:19; Tit 1:2\n+NI 16:2, 12; Ebr 9:7; 10:19, 20\nNora Nanon Taeka, “Ibonga ae rietata.”\n+TaiAre. 110:4; Ebr 5:6\nEbera 6:1Ebr 5:12\nEbera 6:11Ko 14:20; Ebt 4:13; Ebr 5:14\nEbera 6:2Mwa 8:17\nEbera 6:2Mt 22:31; Io 5:28, 29; 11:25\nEbera 6:4Ebt 1:18; Ebr 10:26\nEbera 6:61Io 2:19\nEbera 6:6Ebr 10:29\nEbera 6:10Ebr 10:32, 33\nEbera 6:111Be 1:3, 4\nEbera 6:11Ebr 3:14\nEbera 6:12Ro 12:11; Kao 2:4\nEbera 6:13KB 22:16\nEbera 6:14KB 22:17\nEbera 6:16KB 31:53\nEbera 6:17Kar 3:29\nEbera 6:18WI 23:19; Tit 1:2\nEbera 6:191Be 1:3, 4\nEbera 6:19NI 16:2, 12; Ebr 9:7; 10:19, 20\nEbera 6:20Ebr 4:14\nEbera 6:20TaiAre. 110:4; Ebr 5:6\n6 Mangaia ae ngkai ti a tia ni kitani moan reirei+ ake taekani Kristo, ti bia kakorakoraira n eweka te mwaneka n ikawai,+ ao n aki manga kawenei aara ae te rairannano mani mwakuri aika mate, ao onimakinan te Atua, 2 te reirei ibukin te bwabetito, te katokabai,+ mangautiia maate,+ ao te motikitaeka ae aki bibitaki.* 3 Ao ti na karaoa aei, ngkana e boni kariaia te Atua.\n4 Bwa te koraki ake a a tia ni kaotaaki+ iroun te Atua, ake a a tia ni katoonga te bwaintituaraoi mai karawa ae akea boona, ake a a riki bwa taan ibuokanibwai n te taamnei ae raoiroi, 5 ake a a tia ni katoonga ana taeka ae raoiroi te Atua ao baika mwaaka aika irekereke ma te waaki ae e na roko i aon te aba,* 6 ma a bwaka,+ e aki kona n reke manga kaokaia nakon te rairannano, ibukina bwa a a manga bobitiia i aon te kai Natin te Atua i bon ibukia ma ni kamaamaea i mataia aomata.+ 7 Bwa e kakabwaiaaki iroun te Atua te tano ngkana e moi n te karau ae bwabwaka i aona, ao imwina e kabwebwei aroka aika a na tauraoi ibukia te koraki ake a na ribanaia. 8 Ma e na kaakaki taekana ngkana e kabwebwei aroka aika kateketeke, ao i aoni kawaina ni kamaraiaaki, ao n tokina e na boni kabuekaki.\n9 E ngae ngke ti taetae n aron anne, ma ti kakoauaa taari aika kam tangiraki bwa a raraoi riki aromi nakoia te koraki ake a bwaka, ao iai iroumi baike a na kairingkami nakon te kamaiuaki. 10 Bwa e aki ribuaka te Atua ni mwanuokin ami mwakuri ao ami tangira ake kam kaotia ibukin arana,+ n aromi ni buokiia te koraki aika itiaki* ao ngkai kam teimatoa naba ni buokiia. 11 Ma ti tangiringkami n tatabemaningkami nako bwa kam na taningamarau n aron anne, bwa kam aonga n aki nanokokoraki teutana n te kantaninga,+ ni karokoa te toki,+ 12 bwa kam aonga n aki riki bwa aomata aika taningaroti+ ma kam na riki bwa taani kakairi irouia te koraki ake a reke tibwangaia n taiani berita, ibukin aia onimaki ao aia taotaonakinnano.\n13 Bwa ngke e karaoa te berita te Atua nakon Aberaam, ao e taetae n tuea i bon irouna kioina ngkai e aki kona n taetae n tuea rinanon temanna ae kakannato riki,+ 14 ao e kangai: “N na boni kakabwaiako, ao N na boni kamwaitiko.”+ 15 Mangaia are imwini kaotan te taotaonakinnano iroun Aberaam, ao e a reke irouna te berita aei. 16 Bwa a taetae n tuea aomata rinanon temanna ae kakannato riki, ao aia taeka n tuea boni katokani kauntaeka nako, kioina ngkai bon te bwai ni kakoaua nakoia.+ 17 N aron aei, ngke e baireia te Atua bwa e na kaotia raoi nakoia taani bwaibwai n te berita,+ bwa e bon aki kona ni bitaki ana kantaninga,* ao e kamatoaa ana taeka n te taetae n tuea, 18 bwa ti aonga ni karekea kaungaakira ngaira ake ti birinako nakon te tabo ni kamanomano, ae kaungaakira ae korakora rinanoni baika uoua aikai* aika aki kona ni bitaki ao e aki kona ni kewe iai te Atua,+ bwa ti na taua raoi te kantaninga ae kamenaaki imwaira. 19 Te kantaninga ae iroura aei,+ kaanga ai aron atinroni maiura ae koaua ao e nene ni matoa, ao e kairira bwa ti na rin i akun te keeten,*+ 20 are e rin iai ibukira teuare rimoara, are Iesu,+ are e a riki bwa te ibonga ae rietata* n aki toki n aroni Merekitereka.+


Maanin te Tai n Nanokawaki: E Bure te Nanokawaki ae Korakora?\nKo a tia n ituaki n te aoraki i nanon te tai ae kimototo? Tao ko waekoa ni marurung ao ni mwanuokina aorakim. Ma e kaokoro anne ma te nanokawaki ae korakora. E korea ae kangai Dr. Alan Wolfelt n ana boki ae Healing a Spouse’s Grieving Heart: “E bon aki kona n toki te nanokawaki ae korakora.” Ao e a manga reitia ni kangai: “Ma e kona ni bebete riki ni waakinakon te tai ao man aia boutoka naba tabemwaang.”\nN te katoto, iangoa aron te baatua are Aberaam ngke e mate buuna. E taekinaki n te Baibara bwa ‘e kaota nanokawakina ibukin Tara ao e tang.’ Te taeka n Ebera ae kabonganaaki ikai “e kaotia” ae e a tibwa toki nanokawakina imwin te tai ae maan. * Te katoto teuana riki bon taekan Iakoba, are e mwamwanaaki bwa aongkoa e mate natina are Ioteba bwa e tiringaki irouia maan ni kaakang. E rangi n nanokawaki i nanoni “boong aika bati,” ao akea i buakoia ana utu ae kona ni kabebetea. E a waakinako te ririki, ma e bon teimatoa naba n nanokawaki ibukini maten Ioteba.—Karikani Bwaai 23:2; 37:34, 35, BG; 42:36; 45:28.\nE nanokawaki Aberaam ni buani buuna ae bati n tangiria ae Tara\nA bati naba ni boong aikai aika a nanokawaki ni maten raoia ae a kaan ma ngaia. Iangoi katoto aika uoua aikai.\n“E motirawa kaainnabau ae Robert n 9 n Turai 2008. Te moaningabong are e riki iai te kabuanibwai anne, bon akea okorona ma moaningabong ake mai mwaina. Imwin ara kaingabong, ao ni katoatai imwain nakon Robert ni mwakuri, ao ti kaboria ma n irabwati ao ni kangai i marenara, ‘I tangiriko.’ Onoua te ririki imwina ao e bon teimatoa naba n rawawata nanou. Irou I a bon aki kona ni keiaki ribuakon nanokawakiu ni buani buu.”—Gail, 60 ana ririki.\n“E ngae ngke ai 18 te ririki imwini buan raou ae tangiraki irou, ma I bon teimatoa naba n ururingnga ma n rangi n nanokawaki iai. Ngkana I nora te bwai ae kantara, ao I a uringnga naba ma n iaiangoia bwa e na tera aroni kukureina ngke arona bwa e noria naba.”—Etienne, 84 ana ririki.\nE teretere bwa aeka n rawawata aikai ma namakin aika teimaan aikai boni baika riiriki. E kakaokoro aron temanna ma temanna n nanokawaki, ao ti bon aki wanawana ngkana ti kabuakakaa aron temanna ni kaitaraa te kabuanibwai. Irarikina naba, ti aki riai ni kabuakakaira i bon iroura ngkana e a rangi n riao nanokawakira. Ti na kangaa ni kekeiaki ribuakon te nanokawaki ae korakora?\n^ bar. 4 E rinanon naba te nanokawaki ae korakora ma n teimaan, natin Aberaam are Itaaka. N aron ae ti noria n te kaongora ae “Kakairi n Aia Onimaki,” ao Itaaka e teimatoa ni korakora nanokawakina ni maten tinana i nanon tenua te ririki.—Karikani Bwaai 24:67.\nIai bwaai n ibuobuoki aika manena n te Baibara, aika a tia n noraki bwa a mwakuri.


Ana Kabanea ni Katairiki Iesu | Reireiaia Ataei Man te Baibara\nAna Kabanea ni Katairiki Iesu\nA bukamarua te Toa ae te Riao I-Iutaia ni katoa ririki n 14 bongin te namwakaina ae Nitian. A kakaraoa aei bwa a kauringaki iai aron Iehova ni kainaomataia man te tautoronaki i Aikubita ao kairakia nakon te Aba ni Berita. N 33 C.E., ao a bukamarua te Toa ae te Riao Iesu ma ana abotoro n te ruu are i eta i Ierutarem. Ngke a a tia n amwarake ao e taku Iesu: ‘E na kamwaneai temanna mai buakomi.’ A rangi n nanokawaki abotoro ao a titirakina Iesu: ‘Antai anne?’ E taku Iesu: ‘Bon teuare N na anganna te kariki aei.’ Ao e angan Iuta Itekariota mwakoron te kariki. E teirake ngkekei naba Iuta ao e otinako.\nImwina ao e tataro Iesu, e otea te bwerena nakoni mwakorokoro aika uarereke ao e angania abotoro ake a tiku. E taku: ‘Kana te bwerena aei. E tei ibukin rabwatau are N na anga ibukimi.’ Imwina ao e tataro ibukin te wain ao e angania ana abotoro. E taku: ‘Moi n te wain aei. E tei ibukin raraau ae N na anga ibukini kabwaraani buure. I berita nakoimi bwa kam na uea ma ngai i karawa. Kakaraoa aei ni katoa ririki bwa kanuringau.’ A teimatoa taan rimwin Iesu ni bobotaki n te tairiki anne ni katoa ririki. E a aranaki te botaki anne ngkai bwa Ana Katairiki te Uea.\nImwin te katairiki, a a kauntaeka abotoro bwa antai te kabanea ni kakannato i buakoia. Ma e taku Iesu nakoia: ‘Ane e kakannato riki i buakomi ao ke e riki bwa kaanga te ataei riki, ae mangori riki.\n‘Bon raoraou ngkami. I tuangingkami bwaai ni kabane ake e tangiria Tamau bwa N na tuangingkami. N nang nakon Tamau i karawa. Kam na tiku imwiu, ao a na kinaingkami aomata ae taan rimwiu ngkami man te tangira ae kam kaotiotia i marenami. Kam riai n itangitangiri i marenami n arou ae I tangiringkami.’\nNi kabaneana, e a tataro Iesu ni butiia Iehova bwa e na kawakinia taan rimwina ni kabane. E butiia Iehova bwa e na buokiia bwa a aonga ni kaai ni mwakuri ma te rau. E tataro naba ibukini katabuan aran Iehova. Imwina e anene n nebonebo ma ana abotoro nakon Iehova ao a a otinako. E a kaan te tai are e nang katikaki iai Iesu.\n“Tai maaku ngkami ae te nanai ae uarereke, bwa e a tia ni kariaia Tamami bwa e na anganingkami te Tautaeka n Uea.”—Ruka 12:32\nTitiraki: Tera ana berita Iesu nakoia abotoro? Baikara reirei aika kakawaki ake e reireinia iai Iesu ana abotoro n ana kabanea ni katairiki ma ngaiia?\nMataio 26:20-30; Ruka 22:14-26; Ioane 13:1, 2, 26, 30, 34, 35; 15:12-19;17:3-26\nAna Katairiki te Uea\nE karaoa Iesu te kauring are a riai taan rimwina ni karaoia ni katoa ririki n Nitian 14.\nE Angareirei i Aon te Nanorinano n te Kabanea n Toa ae te Riao\nE kamimia abotoro n arona ni karaoa ana mwakuri te toro.\nKabanean Ana Tataro Iesu n te Ruu are i Eta\nE kamataataa bwa e a tia ni kakororaoa te bwai ae kakawaki riki nakoni kamaiuaia aomata.


Alhazen Ikiye “Watete Kulinangula Vyasayasi muKaye Kosena”\nPAMO kanda mwivwengangaho lyehi mutu walijina lyaAbū ‘Alī al-Ḥasan ibn al-Haytham. MuArabic vamuvuluka ngwavo al-Hasan, oloze kuEurope nakuAmerica vamuluka ngwavo Alhazen, kweseka nalilimi lyachiLatinyi. Chikupu vene munahase kunganyala kuvyuma alingile Alhazen mukuyoya chenyi. Ou lunga vamuvuluka kupwa “himutu umwe uze azachile mulimo waulemu chikuma mumijimbu yasayasi.”\nHakuwana nge Alhazen ahehwojwelenga jijila jajivulu ngocho vatu vamwe vamuvuluka kupwa ikiye “watete kulinangula vyasayasi mukaye kosena.”\nAwanyine vyuma vyavilemu vyeji kulingisanga makina akukopesa amakumbi ano azate kanawa.\nHakuwana nge alinangwilenga vyuma vize vyeji kukafwanga vatu kumona kanawa vyuma, echi chakafwile vatu vaputuke kutunga vivanjilo vyahameso, namakina vavuluka ngwavo jimayikulosikopu, namakina eka angana.\nAlhazen asemukile kafwe mumwaka wa 965 C.E mumbaka yaBasra mulifuchi lyaIraq. Alinangwile chikuma vyuma vyamuutangatanga, namakumi, navitumbo, namyaso, navyuma vyakutenga, natushimutwiji navyuma vyeka vyavivulu. Jino mwomwo ika twatela kumusakwilila?\nCHIJIVA CHAKALWIJI NYILE\nMujimbu waAlhazen unatande chikuma hamyaka yayivulu. Mujimbu kana wasolola omu asakile kukehesa muta wakalwiji Nyile mulimo uze vazachile mu 1902 mumbaka yaAswân omu mwahichile myaka kafwe 1,000.\nMujimbu kana, wasolola nawa vishinganyeka apwile navyo vyakusaka kufula chijiva kukalwiji Nyile mangana akeheseko mavaji, nachanga chapwilenga muEjipitu. Omu muka-kuyula walijina lyaCaliph al-Hakim wamuCairo evwile vishinganyeka vyaAlhazen, amusanyikile mangana afule chijiva muEjipitu. Oloze omu Alhazen amwene kalwiji kana ashinganyekele jino ngwenyi keshi kuhasa kuzata mulimo kanouko. Kaha evwile woma ou muka-kuyula wamuchima waupi ngocho alyongele kuzaluka palanga nomu afwile uze muka-kuyula mu 1021 omu mwahichile kafwe myaka 11. Halwola kanelu apwile Alhazen muchipatela chavaka-kuzaluka, apwile nalwola lwaluvulu lwakuhehwojola vyuma vyeka vyakulisezaseza.\nMUKANDA WASAYASI WAHANJIKA HAMITELELEJI\nHalwola Alhazen vamufumishile muchipatela, alingile hanasoneka lyehi mukanda waBook of Optics volyumu 7, uze vamwene kupwa waulemu chikuma hamikanda yahanjika havyuma vyakutenga. Mumukanda kana mukiko asonekele omu musana weji kutambukanga nakulingisa vyuma visoloke muulombo wakulisezaseza, nakuvyakuma chavitalilo, nomu yeji kutambukanga miteleleji kufuma hachuma chimwe nakuya hachikwavo. Kaha alinangwile nawa omu yapwa mijimba yavatu neyi yatunyama nomu azata meso.\nKuheta mulikulukaji lyamyaka lyakusokesa 13 vyuma asonekele Alhazen vavyalumwine mulilimi lyachiLatinyi. Kahomu mwahichile makulukaji amyaka, vatu valinangula chikuma vamuEurope vetavishile kuzachisa vyuma kana. Vyuma asonekele Alhazen kutalisa kuvivanjilo vyakafwile vaka-kutunga vivanjilo vamuEurope vaputuke kutunga makina atelesikopu namayikulosikopu.\nAlhazen awanyine jindongi vatela kuzachisa vaka-kukopa jize akavangijile hakutunga kamela yatete. Mukapete kana mwapwile muteta muze mwengilililenga muteleji uze nausolola muvwimbimbi wachuma chili haweluka namukachi.\nAlhazen atungile likina vavuluka ngwavo kamela yakushikulu (camera obscura) lize pamo lyapwile lyatete kutunga\nKuheta muji 1800, vatungileko vyuma vavuluka ngwavo jifyumu jize jahashile kulamanga mivwimbimbi hatando yayisuku. Vyuma muka vyafuminemo? Jikamela. Jikamela josena jamakumbi ano jazata mujila yoyimwe nge muze lyazachilenga likina vavuluka ngwavo kamela yakushikulu (camera obscura). *\nChuma chalingishile milimo yaAlhazen kupwa yakulipwila shina jijila jamwaza azachishile hakuhehwojola. Jijila kana japwile jajikalu kujivwishisa kuvatu vayoyelenga mumakumbi kana. Apwile hamukana wavatu vatete kutachikiza vyuma mwomwo yakuhehwojola vyuma kana kaha nawa apwilenga nakuhulisanga vihula kachi nge vyuma vimwe kavyeshi nakusolola unjiho wamuchano.\nLushimbi lwalulemu lwasayasi yamakumbi ano vanahase kululumbununa namazu akwamba ngwavo: “Hunananenu havyuma mwatachikiza muwane numba nge vyamuchano.” Vatu vamwe vamona Alhazen kupwa ikiye “kuluwa hali vaka-sayasi vamakumbi ano.” Ngocho twatela kumusakwilila havyuma alingile.\n^ par. 13 Vatu vakuEurope nakuAmerica kavatachikijile chikuma omu lyazata likina kana palanga nomu Johannes Kepler alumbunwine kanawa omu lyazata, mulikulukaji lyamyaka lyakusokesa 17.\n“Atunangula Mwakuhehwojwela Sayasi”\nKweseka navyuma ahanjikile muka-kusoneka walijina lyaJim Al-Khalili, ambile ngwenyi “kulema chamulimo azachile Alhazen kachakwata hachihande cha hachihande chakufwila kwalumuna kaha vyuma, oloze yapwile hijila yakutunangula mwakuhehwojwela sayasi.” Mukanda wenyi asonekele waBook of Optics vauvuluka ngwavo wapwile chikupu himukanda waSayasi, mukanda uze walumbununa kanawa jijila jakuwanyinamo unjiho, navyakuzachisa, navyuma namuwana.


Tambulany Yiyukish Yivud Yidiokila ku Kutang Bibil | Cha kwilej\n“Nikat kusangar mulong wa yijil ya Nzamb.”—ROM 7:22.\nTAL MANANS MINAM\nOv, mutapu ik ukutwisha kutaninamu mu kutang nich ‘dizu dia pansh’?\nOv, mutapu ik ukutwisha kutan ma verse ma Bibil ukutwisha kusadil mulong wa kuyikwash antu akwau?\nOv, kutang Bibil nich kushinshikin nawamp kutwinkishin diking ik?\n1-3. Ov, yiyukish ik yatambulau antu mu kutang Bibil ni mu kusadil malejan mend?\n“NIMUJIKITISHIN Yehova pamanch pawonsu mulong winkwashin kutesh Bibil.” Nambaz mwin Kristu ipal walonda mwamu, wading watangin kal Bibil mwawonsu tupamp 40, ni wading udandamedin kumutang. Changadim umwing wafunda anch kutang Bibil kwamukwasha chakwel amana anch Yehova udiaku chakin kamu. Mudi chibudikin, ndiy waseja piswimp ni Tatukwend wa mwiur. Ndiy walejana anch, “Kandikal nikalap ni musangar mwamu mu mwom wam!”\n2 Kambuy Pita wayikasikesha antu awonsu chakwel “ikala nich impu yikash ya yom ya Nzamb.” (1 Pita 2:2) Antu awanyishina impu yiney kusutil ku kwilej Bibil ni akata kusadil malejan ma Bibil akwet kom katok ni rutong mu mwom. Awiy akudishining urund ukata kulab nakash ni antu akwau amukatina niyawiy ni kumusadil Nzamb wakin. Minam mawonsu madi mayingish makin ma “kusangar mulong wa yijil ya Nzamb.” (Rom 7:22) Pakwez kudi kand yiyukish yikwau yivud. Ov, yisu yimwing ya yiyukish yiney?\n3 Anch wilej nakash piur pa Yehova ni Mwanend, rukat rey mulong wa awiy ni mulong wa ambay ney antu rikez kukul ni rawiy. Kwikal nich ronganyin rakin piur pa Mukand wa Nzamb kukukwashin chakwel umana mutapu ukezay Nzamb piswimp ap kuyikol antu amuziyidila ku ditenchik dined difila. Ukwet uruu wa dikasikesh wa rusangu ruwamp wa kupan kudi antu mu mudimu wey wa kulejan. Yehova ukez kakuyukish piukata kuyilej antu akwau yom wileja mu kutang Dizu dia Nzamb.\nKUTANG NI KUTONGIJOKIN\n4. Ov, chom ik chirumburikina kutang Bibil nich ‘kutongijokin ap ni dizu dia pansh’?\n4 Yehova kasotinap anch atushalapol atanga piur-piur Dizu diend. Ndiy wamuleja Joshua wa pasak anch: “Mukand wa yijil yiney uwapidil kwez kwikal mu kan mwey. Ukez kutongijokang muten ni uchuku.” (Jos. 1:8; Kus. 1:2) Ov, malejan minam mamekeshin anch ufanyidin kutang ni dizu dia pansh kusu mazu mawonsu utangina kudiosh ku Disambishil djat ni ku Kujingunik? Bwat. Chinech chirumburikin anch ufanyidin kutang mu mutapu wa kukutwishish kutongijokin. Piutangina Bibil nich ‘kutongijokin ap ni dizu dia pansh,’ chinech chikez kukukwash chakwel ushinshikina manangu mey pa yikunku yidia pakampwil ya usey ni yikasikeshin kudi ey pa chisu chinicha. Piutanina mazu, maverse, ap jinsangu, yitanga pakemp-pakemp, ukutwish pamwing ap kutang mazu nich rudim ni milamu. Manans ma usey ma Bibil makutwish kukushik amwiney mu mutapu umwing ukash. Ov, mulong wak chinech chidi cha usey? Mulong kutesh kurumburik kwa chiyul cha Nzamb kukat kukukasikesh nakash ku kuchisadil.\n5-7. Lejan mutapu kukutwisha kukukwash kutang Dizu dia Nzamb nich dizu dia pansh (a) kwikal nich mwikadil wishitwila; (b) kwikal in kushimpish muchim ni kudimuk pantaliken ni antu akwau; (c) kumuchingejin Yehova ap pa chisu cha mar.\n5 Kutang nich dizu dia pansh kudi kwa ukwash piutangina mukand wa Bibil wakad kwijik nawamp. Chilakej, tongin bil pa mikadil yiney yisatu. Cha kusambish, tongin pa nsand udia mukadivar mwin Kristu ukweta program wa dilejan dia muntu ipend dia kutang uprofet wa Ozey. Mu shapitre wa 4, wiman kupwa kwa kutang verse wa 11 kushik ku 13 nich dizu dia pansh. (Tang Ozey 4:11-13.) Ov, mulong wak? Maverse mapwitin manangu mend mulong wasala usu mulong wa kurish nich chibachikin cha kusal uyimp ku shikol. Ndiy ukata kutongijokin pa maverse minam ni utongin anch: ‘Yehova umen yom yiyimp yisadinau antu ap mu ujindj. Nisotinap kumusadin uyimp.’ Mukadivar witekina mupak wa kwikal nich mwikadil wishitwila kurutu kwa Nzamb.\n6 Mu mwikadil wa kaad, changadim umwing mwin Kristu utangin uprofet wa Joel ni washik pa shapitre wa 2, verse wa 13. (Tang Jowel 2:13.) Patanginay verse winou nich dizu dia pansh, ukat kutongijokin piur pa mutapu wa kumwilikej Yehova, “udimukin, ukwet kand riy. Ushimpishish muchim.” Ndiy wakwat mupak wa kuwapish mazu mend ni kwipuk masaal ni ujim yadingay ni kusadil padingay ni kulond nenday nfumwend ni antu akwau.\n7 Cha kasatu, tongin bil tatuku mwin Kristu washadisha mudimu wend ni wakamin piur pa ukash wa mujimbu wa mukajend ni wa anend. Mu mukand wa Nahum 1:7, utangin nich dizu dia pansh anch Yehova “ukat kuyilam awiy akata kwikangil kudi ndiy” ni uyilamin mudi mwin “kuyichidij . . . pa chisu cha mar.” Chitongijok chinech chamukasikesha. Ni uteshin kudimukin kwa rukat kwa Yehova ni walik kwinan mu mutapu upandakenamu. Kupwa watang verse wa 15 nich dizu dia pansh. (Tang Nahum 1:15.) Mukadivar netu umen anch kusutil ku kulejan rusangu ruwamp mu chisu cha mar, umekeshin chakin kamu anch, umumen Yehova mudi dipat diend. Padandamedinay mukadivar kukimb mudimu wa kumujimbu, katat wikal kal ubachikinau kand kwipan mu mudimu wa kulejan wa kwinsudiel kwa rubing.\n8. Isambina mu wiswimp piur pa chipau cha mu spiritu watana mu kutang kwey kwa Bibil.\n8 Manans mamwing ma ukwash mudi majimbwilau madiokil mu mikand ya Bibil makutwishau antu amwing kuman anch chikasiken kumatesh. Piutangina buku wa Ozey, wa Jowel, ni wa Nahum nich rusot ra kwilej, ukusot kutang kand maverse makwau mu mikand yiney nich dizu dia pansh. Tongin bil manangu ni dikasikesh ukeza kwikal nich anch watang uprofet winou! Ni chidi nchik piur pa mikand yikau ya Bibil? Dizu dia Nzamb didi mudi ndond yikatau kupund diamant. Sal nawamp mwin ndond yiney! Mwaning, tang Bibil mwawonsu nich rutong ra kutan umutakel ni dikasikesh dia Nzamb.\nKASIKESH CHAKWEL UTESHA\n9. Ov, mutapu ik tukutwisha kuwejinaku nteshil yetu ya rusot ra Nzamb?\n9 Pichidia cha usey kutang dichuku ni dichuku chikunku cha Bibil, usotin kand kwikal nich nteshil ni chovu. Chawiy lel, sadil nawamp mikand ya dirijek dia Yehova mulong wa kukimb mikadil ya antu, ndond, ni yinship utangina. Ap anch wasambish kwiyipul piur pa mutapu ukutwisha malejan mamwing ma Bibil kwikal nich usu pa mwom wey, ukutwish kumwit mukurump umwing wa chikumangen ap mwin Kristu mukwau uswila muspiritu chakwel akukwasha. Chakwel kumekesh usey wa kuwejinaku kwin nteshil yetu, tushinshikinany chilakej cha mwin Kristu umwing wa mu chitot cha mivu cha kusambish wikasikesha kusal mwamu. Dijin diend diadinga Apolo.\n10, 11. (a) Ov, mutapu ik wamukwashau Apolo chakwel aya kurutu mu kulejan rusangu ruwamp? (b) Ov, chom ik tukutwisha kwilejin kusutil ku rusangu ra Apolo? (Tal mushet “Ov, Malejan Mey Madi Masu?”)\n10 Apolo wadinga mwin Kristu mwin Yuda wadinga “wija kulond nawamp, wading wij kand Mukand wa Nzamb nakash” ni “warumburilanga mazu ma Nzamb nich mushiku.” Buku wa Midimu wisambidin piur pend anch: “Walejananga kand yom yakin ya Yesu. Pakwez ndiy wading wij ching kusu dibatish dia Yohan.” Pakad kwijik, Apolo wading ulejen yom ya pasak piur pa dibatish. Pateshau malejan mend mu Efes, ambay amwing aad in Kristu, Prisil ni Akila amurumburila mutapu ‘wakin nakash njil ya Nzamb.’ (Mid. 18:24-26) Ov, chinech chamuyukisha mutapu ik Apolo?\n11 Kupwa kwa kulejan ku Efes, Apolo waya ku Akey. “Chashikay kwinikwa, ndiy wayikwasha nakash antu ikala in kwitiyij mulong wa ranaken ra Nzamb. Ndiy watadikijana nau in Yuda pakach pa antu, chad mulong wa mazu mend makash ndiy wamekesha kurumbuk kwa in Yuda. Chawiy wayishinshika nich Mukand wa Nzamb anch, Yesu ndiy kamu Kristu Uzizidilau Many.” (Mid. 18:27, 28) Pa chisu chinicha, Apolo watwisha kurumburil katat piur pa kurumburik kwa dibatish dia in Kristu. Nich kuwejinaku kwa nteshil, “wayikwasha nakash” antu asu chakwel aya kurutu mu difukwil diakin. Ov, chom ik tukutwisha kwilejin mu rusangu riner? Mudi Apolo, tukat kwikasikesh kutesh yitutangina mu Bibil. Pakwez, anch mbay umwing mukaritiy watulej mutapu tukutwisha kulejan nawamp, tukwitiyij ukwash winou nich kwitudish ni kujikitish. Anch twasal mwamu, tukez kuwapish mutapu wetu wa kusal mudimu utumbila.\nSADIL YIUWILEJINA CHAKWEL KUYIKWASH ANTU AKWAU\n12, 13. Rumburil mutapu ukutwisha kusadil Bibil nawamp kumukwash mwin kwilej Bibil chakwel aya kurutu muspiritu.\n12 Mudi Prisil ni Akila nenday Apolo, tukutwish kwikal chiyukish kudi antu akwau. Ov, mutapu ik ukata kwiyov, anch dikasikesh diey diamukwash muntu usangaredina uyakin chakwel apandakana chikangesh cha kuya kwend kurutu mu spiritu? Ap piudia mukurump, ov mutapu ik ukata kwiyov anch mbay ney mukaritiy wa kujikitish mulong wa chiyul chidiokila mu Bibil wamwinkisha ni chamukwasha pa chisu cha mar? Chimeken patok anch, kusadil Dizu dia Nzamb mulong wa kuyikwash antu akwau chakwel ikala ni mwom uwamp kuletining musangar. * Tal mutapu ukutwisha kuwanyish ntong jinej.\n13 Piur pa difukwil diakin ni dia makasu, in Isarel avud pa chirung cha Elija iteka pakach. Chiyul chapanay Elija kudi antu inay chikutwish kumukwash mwin kwilej Bibil wakad kutwish kukwat mupak chakwel asala usu wa kuya kurutu muspiritu. (Tang 1 Ant 18:21.) Shinshikin pa mwikadil ukwau: Anch muntu usangaredina wov wom wa arund ap wa dijuku diend, ukutwish kukasikesh mupak wend wa kumwifukwil Yehova kusutil ku kutongijokin pa Isay 51:12,13.—Tang.\n14. Ov, chom ik chikeza kukukwash kuvurik maverse ma Bibil piukwikala nam kuswir chakwel kuyikwash antu akwau?\n14 Chimeken patok anch, mu Bibil mudi mazu mavud makutwisha kukasikesh, makin, ni maletina usu kudi antu amatangina. Pakwez ukutwish kwipul anch, ‘Ov, mutapu ik nikutwisha kutan maverse swaa anch nimakimbin?’ Tang Bibil ni tongijokin pa yitongijok ya Nzamb dichuku ni dichuku. Mwamu, ukez kwikal nich mazu mavud ma Nzamb makutwishay spiritu wa Yehova kukukwash chakwel kumavurik piukwikala nam kuswir.—Mar. 13:11; tang Yohan 14:26. *\n15. Ov, chom ik chikeza kukukwash chakwel utesha nawamp Dizu dia Nzamb?\n15 Mudi Mwant Salomon, mwita Yehova manangu chakwel uwanyisha nawamp yisend ya uteokras. (2 Jsng. 1:7-10) Mudi mwasalau aprofet a pasak, sal usu wa ‘kusurab ni kukimbijol’ mu Dizu dia Nzamb ronganyin rakin ra Yehova ni rusot rend. (1 Pita 1:10-12) Kambuy Paul wamukasikesha Timote chakwel idisha amwinend “nich mazu ma ritiy ni malejan makin.” (1 Tim. 4:6) Mu kusal mwamu, ukutwish kuyikwash nawamp antu akwau muspiritu. Chawiy lel, ukez kutung ritiy rey amwiney.\nDIKING DIA KASHINSH DIMEDINA PA DIZU DIA NZAMB\n16. (a) Ov, “kwilej pichuku pichuku Mukand wa Nzamb” kwikala kwa usey mutapu ik kudi in Berey? (b) Mulong wak kutang Bibil pichuku pichuku kudi kwa usey nakash nlel unou?\n16 In Yuda adinga mu Makedonia musumb wa ku Berey, adinga ni chaku cha “kwilej pichuku pichuku Mukand wa Nzamb.” Palejanay Paul rusangu ruwamp kudi in Yuda inay, awiy asambisha kwilikej mazu mend ni ronganyin rau piur pa Mukand wa Nzamb. Ov, nich chibudikin? Antu avud itiyija anch ndiy wading ulejen uyakin, ni antu avud “itiyija.” (Mid. 17:10-12) Chinech chimekeshin anch kutang Bibil dichuku ni dichuku kukat kukasikesh ritiy mudiay Yehova. Ritiy riner, rawiy “kushinshik kwa yom ya ruchingej,” ridi ra usey chakwel tupanda mu mangand masu ma Nzamb.—Heb. 11:1.\n17, 18. (a) Ov, mutapu ik ukata ritiy rikash ni rukat kuchidij muchim wa chifanikesh wa mwin Kristu? (b) Ov, mutapu ik ukata ruchingej kutuchidij ku ubaj?\n17 Chawiy chafunday Paul anch: “Etu tukat kwendil mu muten, chifanyidin etu kubabal. Chifanyidin kand etu kudjal ritiy ni rukat mudi rukibu rikasinau pa ntul. Tudjala kand ruchingej ra dipandish dietu mudi chiful cha utad.” (1 Tes. 5:8) Isalay ukweting kuswir kwa kuchidij rudung rend pantaliken ni akankuny. Chilik chimwing, rudung ra mwin Kristu ra chifanikesh ritin kurichidij pantaliken nich usu wa chitil. Chom ik chikata kushiken pakatay kashalapol wa Yehova kwikal nich ritiy rikash mu kushilamu kwa Nzamb ni kumukat ni kuyikat ambay nend antu? Kashalapol winou ufanyidin kudjal rikibu ra muspiritu ra piur nakash. Chimeken anch kakutwishap kusal yom mulong wa kushadish dilau dia Nzamb.\n18 Paul wisambina kand piur pa chiful cha utad mudi, “ruchingej ra dipandish.” Pakad kuchidij mutu wend, isalay wa pa chirung cha Bibil wela kushadish swaa mwom wend. Pakwez nich chiful cha utad, ndiy ukez kupand ap anch amubul chom chikash. Tukat kukasikesh ruchingej mu yisal ya dipandish ya Yehova kusutil ku kwilej Dizu diend. Ruchingej rikash rikat kutukwash chakwel turisha ni in kubwambwil ni “mazu mau ma usup.” (2 Tim. 2:16-19) Ruchingej retu rikez kutukasikesh kand chakwel tulika kwitiy anch asambish kutubachik ku kusal yom yilikishinau kudi Yehova.\nCHIFANYIDIN KUSAL MULONG WA KUPAND\n19, 20. Ov, mulong wak tukwatin nich usey nakash Dizu dia Nzamb, ni mutapu ik tumekeshina kusanger kwetu? (Tal mushet “Yehova Winginkin Yinikweta Nich Kuswir.”)\n19 Pitushejidina nakash mu machuku ma nsudiel, kuswir kwetu kwa kuchingejin mu Dizu dia Nzamb kukat kupandakan. Chiyul chidiokila mu dizu dined chitukwashin kwipuk kusal uyimp ni kurish nich yibachikin ya kusal chitil. Nich dikasikesh ni usu wa dizu dined, tukez kupandakan yoziu ya Satan ni ya mangand mend. Ni umutakel uletinay Yehova mu Dizu diend, tukez kudandamena mwi njil ya mwom.\n20 Vurik anch Nzamb usotin anch “antu awonsu apanda ni kwijik uyakin.” Atushalapol a Yehova adi pakach pa “antu awonsu.” Chawiy lel kudi antu tufanyidina kukwash kusutil ku mudimu wetu wa kulejan ni kufundish. Pakwez antu awonsu asotina kupand afanyidin kwijik “uyakin.” (1 Tim. 2:4) Chawiy lel, kupand mu machuku minam ma nsudiel kuyil pamwing ni kutang Bibil ni kusadil malejan mapepilau kudi Nzamb. Mwaning, pitutangina Bibil pichuku pichuku tumekeshin anch tukwatin nich usey nakash uyakin wa Dizu dia Yehova.—Yohan 17:17.\n^ par. 12 Tukutwishap chakin kamu, kusadil chiyul cha Bibil mulong wa kuyishindil ap kuyifish nich antu akwau. Tufanyidin kushimpish muchim ni kwikal awamp pantaliken ni antu twilejina nau Bibil mudi kamu mudingay Yehova pantaliken ni yetwetu.—Kus. 103:8.\n^ par. 14 Ov, chidi nchik anch wavurik manans majim madia mu verse pakwez uvuramedin dijin dia mukand, shapitre, ni verse? Anch wakimb mazu minam ku index udia kwinsudiel kwa Bibil, mu Watchtower Library, ap mu concordance wa Traduction du monde nouveau, ukez kutan kamu verse ukimbina.\nOV, MALEJAN MEY MADI MASU?\nAmukwasha Apolo chakwel asala nawamp mudimu wend wa kulejan\nTusotil anch malejan metu mikala masu kwambatan nich nteshil ya uyakin wa Bibil chakwel tushikena ku kulejan ronganyin rakin kudi antu akwau. Nich chinech mu manangu, ov, mutapu ik ukutwisha kwakul ku yipul yilondwilaku?\nOv, nany wading utonginay Yesu pisambinay piur pa “dijuku dined” mu Mateu 24:34?—Chinong cha Kalam, Ndol 1, 2010, paj wa 22-23.\nOv, chisu ik chikeza kusadik kwauril kwa “amikoku ni ampemb” kulejenau mu Mateu 25:32?—Chinong cha Kalam, Mwinkind 15, 1995 (Français), paj wa 21-23.\nMudi mulejenau mu Luka 21:26, ov, chisu ik chikezau antu “kufa mutentu pakuchingelau yom yikeza kushik pa mangand mawonsu”?—Chinong cha Kalam, Kasan 15, 1994 (Français), paj wa 19-20.\nMu kudandamen kutang Bibil pichuku pichuku nich dilejan dia muntu ipend, tukutwish kuyikwash antu akwau chakwel enda mu chitokish chidandamedina kujimb chikatay Yehova kupan mu Dizu diend diafundau.—Jinsw. 4:18.\n‘YEHOVA WINGINKIN YINIKWETA NICH KUSWIR’\nChangadim umwing mwin Kristu wafunda anch: “Pakach pa malejan mawonsu ma rukat matulejinay Yehova, malejan piur pa kutang Bibil pichuku pichuku madinga nich chibachikin chijim nakash mu mwom wam. Nasambisha kutang Bibil pinashika kwinsudiel kwa shikol yam ya piur, ni nasala piswimp mivu yaad chakwel nipwisha kumutang. Pa chisu chinicha, natana mu Dizu dia Yehova yom yawonsu nadinga nich kuswir mulong wa kukwat mupak mu mwom wam. Katat nitangin Bibil kapamp ka kaad. Pakwez chidi mudi nitangin yom yakad am kutesh kurutu. Ni katat kutang Bibil kwinsangareshin nakash mudi pinatanga kapamp ka kusambish—ni kupandakenamu kand! Nashimoka piur pa kuman ukaliweny wa Yehova wa kwinginkish yinikweta nich kuswir.”


‘Ov, Ey Winkatil Am Kupandakan Inay?’—Yohan 21:15\n‘Simon, mwan wa Yohan, ov, ey winkatil am kupandakan inay?’ —YOHAN 21:15.\nMIMINY: 32, 45\nYOM IK YIKUTWISHA KUTUKWASH KWIKAL NI CHITONGIJOK CHIWAMP PIUR PA . . .\nmudimu wa ku mujimbu?\nyom ya ku mujimbu?\n1, 2. Kupwa kwa kusutish uchuku wa kabuj mu kuta ansh, dilejan ik dilejay Pita?\nIN KWILEJ a Yesu sambwad asutisha uchuku wa kabuj mu kuta ansh mu Karung wa Galaliya. Pakwez kakwatap insh ap umwing. Mu kwacha pamanch, Yesu wavumbulau wading wiminy pa chikum, uyitadin. Chawiy “ndiy wayela anch: ‘Tangany wand wen mutambu wa katatuku wa waat, chad ukukwatany ansh.’ Awiy ata wand, chad katwishap kuukak, mulong mwafa ansh avud.”—Yohan 21:1-6.\n2 Yesu wayinkisha in kwilejend mukat ni insh mulong wa kudia. Kupwa wakarumuka kudiay Simon Pita ni wamwipula anch: ‘Ov, Simon, mwan wa Yohan, ey winkatil am kupandakan inay?’ Yesu wading wij anch Pita wading ukatin kuta ansh. Chikutwish kwikal anch Yesu wading umwipwil Pita ang umukatin nakash ni yom yafundishay kusutamu mutapu ukatinay mudimu wend wa kuta ansh. Pita wamwakula Yesu anch: “Mwant, ey wij kal anch am nikukatil.” (Yohan 21:15, TMK.) Kusambish pinipa, Pita wamekesha anch wova kurumburik kwa yom yading yilondinay. Wamekesha rukat rend mulong wa Kristu mu kukwatakan nakash mu mudimu wa kulejan, ni wikala muntu wa usey nakash mu chikumangen cha win Kristu.\n3. In Kristu afanyidin kubabel chom ik?\n3 Yom ik tukutwisha kwilejin ku mazu mamwelau Pita kudi Yesu? Tufanyidin kubabal chakwel kangal rukat retu mulong wa Kristu riziy. Yesu wading wij anch mashakamin mu mangand minam mayimp makwikal ma mar ni tukutwish kurish ni yakamish ni milong. Mu chishimu chend cha mwin kukun mbut, Yesu walonda anch antu amwing akutwish kwitiy “dizu dia Want wa Nzamb” ni kwinsambishin akwikal ni mushiku. Pakwez mu kusut kwa chisu, “yakamish ya mwom wa pa mangand, ni ris ra mapit” rikutwish “kushesh dizu dia Nzamb” ni antu inay akutwish kushadish mushiku wau. (Mateu 13:19-22; Marko 4:19) Anch tubabelap, yakamish ya dichuku diawonsu ya mu mwom yikutwish yayipish mudimu wetu tumusadidina Yehova. Chawiy Yesu wayibabesha in kwilejend anch: “Babalany, kangal michim yen yachinchik mulong wa kwifund kudia, ap kukwachik maar, ap mulong wa yakamish ya mwom wa ngand yiney.”—Luka 21:34.\n4. Yom ik yikutwisha kutukwash kwijik anch rukat retu mulong wa Kristu ridi rikash? (Tal chipich cha kwinsambishin.)\n4 Mudi Pita, tukutwish kumekesh anch tumukatin Kristu mu kutek mudimu wa kulejan pa ndond ya kusambish mu mwom yetu. Mutapu ik tukutwisha kwikal ni kashinsh anch tudandamedin kusal mwamu? Tukutwish kwiyipul ayinetu anch: ‘Yom ik nikatina nakash mu mwom? Ov, musangar wam udiokil mu kumusadin Yehova anch udiokil ku midimu yikwau?’ Mulong wa kutukwash kwakul ku yipul yiney, el tushinshikinany yom yisatu ya mu mwom yikutwisha kuziyish rukat retu mulong wa Kristu. Yom yiney yidi mudimu wa ku mujimbu, kwipuwangej, ni yom ya ku mujimbu.\nTEK MUDIMU WA KU MUJIMBU PA NDOND YAU\n5. Chisend ik chikwetau antakel a majuku?\n5 Kudiay Pita, kuta ansh chadingap kusu chom chasangerangay kusal. Wading mudimu wasalangay mulong wa kuwanyish maswir ma dijuku dined. Nlel kand, Yehova uyinkishin antakel a majuku chisend cha kuwanyish maswir ma majuku mau. (1 Timote 5:8) Afanyidin kusal usu nakash mulong wa kuwanyish chisend chinech. Pakwez, mu machuku minam ma nsudien, mudimu wa ku mujimbu ukutwish kulet yakamish nakash.\n6. Mulong wak mudimu wa ku mujimbu ukutwish kuziyishan nakash?\n6 Chisu chawonsu kudi antu avud akimbina mudimu pakwez kudi midimu yikemp. Mulong wa chinech, antu arishin nakash mulong wa kuman mudimu. Antu avud akat kutong anch afanyidin kusal ma saa mavud kusutamu mayitinau ku mudimu ap anch ayifutin nfalang jikemp. Ma sosiete masadin usu wa kubudish yom yiwamp yivud nau in kusal mudimu akemp kusutamu mwasalangau pakur. Chawiy in kusal mudimu akutwish kwikal ni yakamish, kuziy, ap kand kuyel. Antu avud akat kwakam anch akutwish kushadish midimu yau anch alik kusal yiyitinau kudi amakurump au a midimu.\nIn Kristu adi ashinshamena nakash kudi Yehova kusutamu kushinshaman kudi muntu win mwawonsu\n7, 8. (a) Nany tufanyidina kushinshamen nakash? (b) Dilejan ik dia usey dilejay mukadivar wa mwi ngand ya Thaïlande piur pa mudimu wend?\n7 Mulong tudi in Kristu, tushinshamen nakash kudi Yehova kusutamu kushinshaman kudi muntu win mwawonsu, ap kudi mukurump wetu wa mudimu. (Luka 10:27) Mudimu wetu wa ku mujimbu wawiy utukwashining kuwanyish maswir metu ni kukwash mudimu wa kulejan. Pakwez anch tubabelap, yisend yetu ya ku mudimu wa ku mujimbu yikutwish kuyipish difukwil dietu. Tukutwish kwilejin ku yom yamanay mukadivar wa mwi ngand ya Thaïlande. Walonda anch: “Mudimu wam wa ku mujimbu wa kurijek ma ordinater wading uwamp nakash, pakwez wading witin kusal ma saa mavud. Mudi chibudikin, chisu chankepang mulong wa kusal yom ya mu spiritu. Namana anch pakwel anch niteka yisakin ya Want pa ndond ya kusambish, nafanyina kuswimp mudimu wam winou.” Yom ik yasalay mukadivar winou?\n8 Urumburil anch, “kupwa kwa kwirijek mulong wa yom nafanyina kusal, nakwata mupak wa kusambish kulandish yom ku balibal ni nasambisha kulandish ma krem. Kwinsambishin, chankasikena kuman nfalang ni naziya. Pinatanijana nau akwetu twasalang nau mudimu pakur ansipa ni angipula anch mulong wak namana anch mudimu wa kulandish ma krem udi uwamp kusutamu kusal mudimu nich ma ordinater mwi ndond mwading chipepil chiwamp. Namulembila Yehova, namwita chakwel ankwasha kurish ni kuwanyish chitongijok cham cha kwikal ni chisu chivud mulong wa midimu ya mu spiritu. Kupwa kwa machuku, yom yasambisha kuwap. Nijika kusal krem kulondwish mutapu wading ukatinau antu ading nikwinland ni nikala ni ukaliweny wa kusal krem. Kupwa, nalandishang krem dichuku diawonsu. Nading ni nfalang jivud kusutamu chisu nading kusal ni ma ordinater. Chansangaresha nakash mulong nikwetap yakamish ni ushon mudi unading nich pinasalang mudimu ukur. Ni cha usey nakash, niyovil katat anch nidi piswimp ni Yehova.”—Tang Mateu 5:3, 6.\nOv, nimen anch mudimu wam wa ku mujimbu usangareshin nakash kusutamu mudimu wam mulong wa Nzamb?\n9. Mutapu ik tukutwisha kudandamen kwikal ni chitongijok chiwamp piur pa mudimu wa ku mujimbu?\n9 Yehova ukat kusangar anch twasal mudimu nakash. Mudimu ukash ukweting difut. (Jinswir 12:14) Pakwez tufanyidin kwikal ni kashinsh anch kangal mudimu wetu wa ku mujimbu wikal ni usey nakash kusutamu mudimu wetu tumusadidina Yehova. Palonday piur pa yom ya ku mujimbu, Yesu walonda anch: “Pa ndond pa yom yiney, en kimbany bil Want wa Nzamb ni yom yisotilay, chad ndiy ukukuwejinanyaku yom yiney yawonsu.” (Mateu 6:33) Pakwez mutapu ik tukutwisha kwijik anch tukwet chitongijok chiwamp piur pa mudimu wa ku mujimbu? Tukutwish kwiyipul ayinetu anch, ‘ov, nimen anch mudimu wam wa ku mujimbu uwapin ni usangareshin pakwez nimen mudimu wam mulong wa Yehova mudi wa chamwamu ap uletishina usweral?’ Kutong piur pa chipul chinech kukutwish kutukwash kwijik nawamp yom tukatina kamu chakin.\n10. Dilejan ik dia usey diafundishay Yesu?\n10 Yesu watufundisha yom tufanyidina kutek pa ndond ya kusambish mu mwom wetu. Dichuku dimwing waya kuyital anambaz aad kwol kwau, Mariy ni Mart. Kapamp kamwing, Mart wasambisha kwisuk yakudia mulong wa Yesu, pakwez Mariy washakama piswimp ni Yesu ukat kutesh mafundish mend. Mart winana anch Mariy kamukwashinap kwisuk. Yesu wamwela Mart anch: “Mariy watondang kal chom chiwamp, chakad kwez kumutambul.” (Luka 10:38-42) Pinap, Yesu wafundisha dilejan dia usey. Mulong wa kwipuk kampuw kadiokila ku kuwanyish maswir metu ni mulong wa kumekesh rukat retu mulong wa Kristu tufanyidin kutond “chom chiwamp.” Chinech chirumburikin anch urund wetu ni Yehova ufanyidin kwikal kamu chom cha usey nakash mu mwom wetu.\nCHITONGIJOK CHETU PIUR PA KWIPUWANGEJ NI KWISWEDISH\n11. Chom ik chilondinay Bibil piur pa kwiswedish ni kwipuwangej?\n11 Tukwatiken nakash mu mwom, chawiy yisu yimwing tukweting kuswir kwa kwiswedish ni kwipuwangej. Tutangin mu Bibil anch: ‘Chom chipandakena kuwap kudi muntu chidi kudia ni kuna, ni kusangar mulong wa mudimu wend ukash.’ (Mulej 2:24) Yesu wading wij anch chading cha usey kudi in kwilejend kwiswedish. Chilakej, kupwa kwa kusal mudimu nakash mu mudimu wa kulejan, Yesu wayileja anch: “El tuyany kwi ndond ya ayinetu chakwel tukiswedishaku.”—Marko 6:31, 32.\n12. Mulong wak tufanyidin kubabal piur pa kwiswedish ni kwipuwangej? Let chilakej.\n12 Masengan ni kwipuwangej yikutwish kutukwash kupim ap kwiswedish. Pakwez tufanyidin kubabal chakwel kangal kwisangaresh ayinetu kwikal chom cha usey nakash mu mwom wetu. Mu mivu chitot ya kusambish, antu avud ading ni chitongijok cha kulond anch: “Tudiany, tunany, mulong diamashik tukufany kwetu.” (1 Korint 15:32) Chitongijok cha mutapu winou chidiaku kand nlel. Chilakej, nsand umwing ushicha kurand kwa Europe wasambisha kukumangan ku yikumangan ya win Kristu. Pakwez wading ukatin kwipuwangej nakash, chawiy walika kukumangan pamwing nau Atuman a Yehova. Kupwa, wamana anch kushinshikin kwipuwangej nakash kwamuletinang milong yivud. Wasambisha kand kwilej Bibil, ni mu kusut kwa chisu wasambisha kulejan rusangu ruwamp. Kupwa kwa kutambul dibatish, walonda anch: “Ninanin mulong nashadisha chisu chijim nakash kurutu nijika anch kumusadin Yehova kuletin musangar nakash kusutamu kulondul kwipuwangej kwa mangand minam.”\n13. (a) Let chilakej chimekeshina mulong wak kwiswedish ni kwipuwangej nakash kuwapinap. (b) Yom ik yikutwisha kutukwash kwikal ni chitongijok chiwamp piur pa kwiswedish ni kwipuwangej?\n13 Kwiswedish kukutwish kutukwash kuchirish usu. Chawiy asaa inch tukutwisha kusutish mu kwiswedish? Mulong wa kutukwash kwakul, tukutwish kutong mu mutapu ou. Antu avud akatining kudia mikat ni maswit. Pakwez twij anch ang twasambish kudia yom yiney chisu chawonsu, yikuyipish mujimbu wetu. Anch tukatin kwikal ni ukash wa mujimbu uwamp, tufanyidin kudia yakudia yiwamp. Mu mutapu wawiy umwing, anch twasutish chisu nakash mu kwiswedish ni mu kwipuwangej, yikutwish kuyipish urund wetu ni Yehova. Yom ik yikutwisha kutukwash kwijik anch tukwet chitongijok chiwamp ap bwat piur pa kwipuwangej? Chom chimwing tukutwisha kusal chidi kutond rubing ni kufund uvud wa asaa tukata kusutish mu kusal yom yikwatijadina ni mudimu wa Yehova, mudi yikumangan ya win Kristu, mudimu wa kulejan, ni dilejan dia Bibil. Kupwa tukutwish kufund kand uvud wa ma saa tusutishina pa rubing rawiy rimwing mu kwipuwangej, mudi masengan, kutal televizion ni masengan ma video. Anch twisikesh uvud wa ma saa ma yom yiney yaad, yom ik twileja kal? Ov, tukwet kuswir kwa kuswimp?—Tang Efes 5:15, 16.\n14. Yom ik yikutwisha kutukwash kutond kwiswedish ni kwipuwangej kuwamp?\n14 Yehova utulikin tutonda kwipuwangej, ni antakel a majuku akutwish niyau kutond kwipuwangej mulong wa majuku mau. Mu Bibil, Yehova utwinkishin mbil jimekeshina mutapu utonginingay. Mbil jinej jitukwashin kukwat mipak yiwamp. * (Tal mazu ma kwinshin.) Kwipuwangej kuwamp chidi ‘chipan cha Nzamb.’ (Mulej 3:12, 13) Chidi chakin anch antu kushalijan akatining kwipuwangej kwa mitapu kushalijan. (Galatia 6:4, 5) Pakwez, chikalap nchik kwipuwangej kwawonsu tutondina, tufanyidin kubabal. Yesu walonda anch: “Kudia mapit mey, kwawiy kand kukwikala muchim wey.” (Mateu 6:21) Rukat retu mulong wa Mwant wetu, Yesu, ritubachikin kutong, kulond, ni kusal mu mutapu umekeshina anch Want udi wa usey nakash kudi etu kusutamu chom chin chawonsu.—Filip 1:9, 10.\nKURISH KWETU NI YOM YA KU MUJIMBU\n15, 16. (a) Yom ya ku mujimbu yikutwish kwikal mupit kudi etu mutapu ik? (b) Chiyul ik cha manangu chapanay Yesu piur pa yom ya ku mujimbu?\n15 Antu avud nlel atongin anch afanyidin kwikal ni masun ma katat, ma telefon, ma ordinater, ni yom yikwau. Akwatiken nakash ni yom ya ku mujimbu, mashakam ma mwom mamekeshina anch yom ya ku mujimbu ni nfalang yawiy yikweta usey kusutamu chom chikwau. Mudi mwin Kristu, chom ik chidia cha usey nakash kudi ey? Iyipula anch: ‘Ov, nikat kusutish chisu chivud mulong wa kutong piur pa motak yibudikina katat ap yom yibudikina katat kusutamu chisu nikata kusutish mulong wa kurijek yikumangan? Nikwatiken nakash ni midimu ya dichuku ni dichuku ni kusutish chisu chikemp mu kulembil ni kutang Bibil?’ Anch tubabelap, rukat mulong wa yom ya ku mujimbu rikutwish kwikal ra usey nakash kusutamu rukat retu mulong wa Kristu. Tufanyidin kutong piur pa mazu ma Yesu malondina anch: “Likany ris ra mitapu yawonsu.” ( Luka 12:15) Mulong wak walonday mwamu?\nChikasiken kumwinkish Yehova yom yetu ya usey ni mu chisu chawiy chimwing twashinshikin kand pa yom ya ku mujimbu\n16 Yesu walonda anch “kwikil muntu ukutwisha kuyisadil ansalejend aad nawamp.” Wawejaku anch: “Kiukutwishanyap kusadil kapamp kamwing Nzamb ni mapit ma pa mangand.” Chiswapelap kumwinkish Yehova yom yetu ya usey ni mu chisu chawiy chimwing twashinshikin kand pa yom ya ku mujimbu. Yesu warumburila anch “ukumukis umwing, chad wamukat mukwau” ap “ukumulimish umwing, chad wamudiul mukwau.” (Mateu 6:24) Mulong tudi antu akad kuwanyin, tufanyidin kudandamen kurish mulong wa “maku metu ma wuntu,” kuwejaku ni kukat yom ya ku mujimbu.—Efes 2:3.\n17. (a) Mulong wak chiyikasikedin antu amwing kwikal ni chitongijok chiwamp piur pa yom ya ku mujimbu? (b) Yom ik yikutukwasha kurish nich rukat ra yom ya ku mujimbu?\n17 Antu avud ashinshikidin nakash pa maku mau ni kwisangaresh, chawiy chimenau anch chikasiken kwikal ni chitongijok chiwamp piur pa yom ya ku mujimbu. (Tang 1 Korint 2:14.) Mulong katonginap nawamp, chikutwish kuyikasiken kwauril yom yidia yiwamp ni yiyimp. (Hebereu 5:11-14) Maku mau ma yom ya ku mujimbu makutwish kwikal makash nakash. Ni anch ikal ni yom yivud, akukat kand kwikal ni yivud nakash. (Mulej 5:10) Pakwez kudi chom tufanyidina kusal mulong wa kurishish kutong kwa mutapu winou. Kutang Dizu dia Nzamb pakad kujing kukutukasikesh chakwel tujijamena rukat ra yom ya ku mujimbu. (1 Pita 2:2) Yesu watongijokinang pa manangu ma Yehova, ni chinech chamukwasha kujijamen yoziu ya Djabul. (Mateu 4:8-10) Nlel kand, anch tukatin kujijamen rukat ra yom ya ku mujimbu, tufanyidin kusadin manangu ma Yehova mu mwom wetu. Chinech chikumekesh kudi Yesu anch tumukatin nakash kusutamu yom ya ku mujimbu.\nYom ik yidia ya usey nakash mu mwom wey? (Tal paragraf wa 18)\n18. Ukwatin mupak wa kusal yom ik?\n18 Pamwipulau Pita kudi Yesu anch, ‘ey winkatil am kupandakan inay?’ wamufundisha Pita anch kumusadin Yehova chidi chom chifanyidina kushinshikin mu mwom wend. Chidi chom chisangareshina kwijik anch dijin dia Pita dirumburikin anch “Diyal.” Mikadil yiwamp ya Pita ayifanikeshin ni diyal. (Midimu 4:5-20) Nlel, niyetu tukatin rukat retu mulong wa Kristu rikala rikash. Chawiy tukwet kashinsh anch mudimu wa ku mujimbu, kwipuwangej, ni yom ya ku mujimbu yikwet ndond yiyifanyidina mu mwom wetu. Chawiy mudi Pita, chikwikal mudi tulondin anch: “Mwant, ey wij kal anch am nikukatil.”\n^ par. 14 Tal mutu wa mulong ulondina anch “Ov, Kwipuwangej Kwey Kudi Kwa Ukwash?” mu Chinong cha Kalam cha 1 Ngond wa 10, 2011, paj 11-14, paragraf wa 6-15.


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I tangiria ni kaboua teuana riki te tai ana namakin te Tia Kamaiu ao Kanna riki ae I namakinna n tain te bootaki n toa n aia bootaki au kairake. Ngaia ae I a manga kawakina riki teuana te tua. I ukeuke ni booki aika tabu. Inanoia, I ataia ae I kona ni manga oki riki ni karekea te Tamnei ae Raoiroi bwa n na namakina te bwai ae a tia n namakinna ana reirei te Uea ae uti ngke E a tia ni kaekai aia kakao bwa ana nakon mweengaia ao ni maeka ma ngaia.\nI warekia n te katenua ni bong imwiin Karawawatakina ao taunakina. Aine aika onimaki ao tabeman a kunea te atibu bwa e a tia ni kamwaingaki man te ruanimate ao n noria bwa ai akea Rabwatana ikekei. A tia n otinako ma te tangira Ibukina ni kabira Rabwatana.\nUoman anera a tei irarkia ao a titiraki ibukin tera a maaku, e taku:\n“Kam aera ngkai kam ukoukora Teuare maiu i buakoia mate?\n“E aki mena ikai, ma E a uti: kam na uringa ana taeka nako imi ngke E mena i Kariraia,\n“E kangai, E riai ba e na kamaneaki Natin te Aomata nako nanoni baiia aomata aika buakaka, ao E na kamateaki n te kaibangaki, ao E na manga uti n te katenibong.”4\nAna Euangkerio Mareko e reita te kaetieti mairoun temanna te anera: “Ma kam na nako n tuangia ana reirei ma Betero ba E rimoami nako Kariraia: ane kam na noria iai, n ai aron ana taeka rimoa nako imi.”5\nAbotoro ao reirei a ikotaki i Ierutarem. N aron are e na riki nakoira, a boni maaku ao ni mimii ngkai a taetae