Dibatish chom ik?\nKutang mu rudim ra Batak (Simalungun) Hunsrik Indian Sign Language Javanais Karen (S'gaw) Kpelle Krio Langue des signes angolaise Mbunda Meru Ngangela Nyungwe Okpe Quichua (Imbabura) Romani (Slovaquie orientale) Romani (Sud de la Grèce) Romany (Macedonia) Cyrillic Rudim ra Abbey Rudim ra Abui Rudim ra Alur Rudim ra Amharique Rudim ra Attié Rudim ra Bassa (Libéria) Rudim ra Batak (karo) Rudim ra Batak (toba) Rudim ra Biak Rudim ra Chabacano Rudim ra Chitonga (Zimbabwe) Rudim ra Chopi Rudim ra Damara Rudim ra Fante Rudim ra Guéré code Marc Rudim ra Inglish Rudim ra Kabuverdianu Rudim ra Kadasan dusun Rudim ra Mambwé-Lungu Rudim ra Nigerian Pidgin Rudim ra Nyakyusa-Ngonde Soundanais Talian Tandroy Uruund Yacouba rudim Ndébélé rudim ra Estonien rudim ra Acoli rudim ra Arabe rudim ra Arménien rudim ra Ateso rudim ra Azéri rudim ra Azéri (cyrillique) rudim ra Bassa (Cameroun) rudim ra Bichlmar rudim ra Boulou rudim ra Bêté rudim ra Cambodgien rudim ra Chichewa rudim ra Chitonga rudim ra Chitumbuka rudim ra Chiyao rudim ra Chokwe rudim ra Chuabo rudim ra Citonga (Malawi) rudim ra Coréen rudim ra Créle d'Haïti rudim ra Créol de Maurice rudim ra Créole des Seychelles rudim ra Dangme rudim ra Douala rudim ra Efik rudim ra Espagnol rudim ra Fidjien rudim ra Fon rudim ra Français rudim ra Ga rudim ra Goun rudim ra Guarani rudim ra Guarani (Bolivie) rudim ra Haoussa rudim ra Herero rudim ra Hindi rudim ra Iban rudim ra Ibinda rudim ra Icibemba rudim ra Igbo rudim ra Irlandais rudim ra Jula rudim ra Kana rudim ra Kannada rudim ra Kikaonde rudim ra Kikogo rudim ra Kikuyu rudim ra Kimbundu rudim ra Kinyarwanda rudim ra Kipende rudim ra Kirghir rudim ra Kirundi rudim ra Kisonge rudim ra Kongo rudim ra Kurde Kurmanji rudim ra Kwangali rudim ra Kwanyama rudim ra Lamba rudim ra Lhukonzo rudim ra Lingala rudim ra Lomwe rudim ra Lugand rudim ra Lunda rudim ra Luo rudim ra Makua rudim ra Malayalam rudim ra Malgache rudim ra Maltais rudim ra Marathi rudim ra Mooré rudim ra Myama rudim ra Navajo rudim ra Ndau rudim ra Ndonga rudim ra Nias rudim ra Nyanja rudim ra Nzema rudim ra Oromo rudim ra Otètèla rudim ra Ourdou rudim ra Ponape rudim ra Portugais rudim ra Portugais (Portugal) rudim ra Romany (Macédoine) rudim ra Roumain rudim ra Runyankore rudim ra Russe rudim ra Rutooro rudim ra Samoan rudim ra Sango rudim ra Sena rudim ra Sepedi rudim ra Sidama rudim ra Silozi rudim ra Singhalais rudim ra Sranan tongo rudim ra Swahili rudim ra Swati rudim ra Tahitien rudim ra Tajiki rudim ra Tamoul rudim ra Thaï rudim ra Tigrinya rudim ra Tiv rudim ra Tongien rudim ra Tshwa rudim ra Turc rudim ra Twi rudim ra Ukrainien rudim ra Umbundu rudim ra Urhoba rudim ra Vezo rudim ra Vietnamien rudim ra Wallis rudim ra Wolaitsa rudim ra Zoulou rudim ra yijingidij ra américaine rudim ra yijingidij ra colombienne rudim ra yijingidij ra thaï rudim ra Éwé\nSHAPITRE WA DIKUM NI CHINAN\nOv, Nifanyidin Kwipan kudi Nzamb ni Kwimbatish?\n1. Chom ik ukutwisha kutong kupwa kwa kwilej buku winou?\nWILEJIN uyakin uvud wa Bibil piwilejina buku winou, mudi kushilamu kwa Nzamb mulong wa mwom wa chikupu, mwikadil wa afu ni ruchingej ra divumbuk. (Mulej 9:5; Luka 23:43; Yohan 5: 28, 29; Kujingunik 21:3, 4) Pamwing ap wasambishin kal kukumangan ku yikumangan ya Atuman a Yehova ni witiyijin anch asadidin difukwil diakin. (Yohan 13:35) Pamwing ap wasambishin kal urund wa piswimp ni Yehova, ni wakwatin kal mupak wa kumusadin. Chawiy ukutwish kutong anch: ‘Chom ik nifanyidina kusal katat mulong wa kumusadin Nzamb?’\n2. Mulong wak ikundj mwin Etiopi wakimba kutambul dibatish?\n2 Chawiy chatongay mwin Etiopi wa pa chirungu cha Yesu. Kupwa kwa Yesu kuvumbuk, Filip mwin kwilej wa Yesu wamufundisha ikundj winou. Filip wamuleja patok anch Yesu wading Mesia. Ikundj mwin Etiopi wakashimuka mulong wa yom yilejay ni walonda kapamp kamwing anch: “Pinap padi mem, ov kudi chom chikutwisha kwinkangesh am kutambul dibatish?”—Midimu 8:26-36.\n3. (a) Mbil ik yapanay Yesu kudi in kwilejend? (b) Mutapu ik ufanyidinau kumubatish muntu?\n3 Bibil ufundishin patok anch ang ukimbin kumusadin Yehova, ufanyidin kutambul dibatish. Yesu wayileja in kwilej end anch: “Yangany kudi antu a michid yawonsu, yikarumunany kwikal in kwilejam. Yibatishany.” (Mateu 28:19) Yesu waleta kand amwinend chilakej kusutil ku kutambul dibatish. Amwandjika mu mem wakabuj, kamuzizinap kusu mem pa mutu wend. (Mateu 3:16) Nlel unou anch mwin Kristu watambul dibatish, afanyidin kumwandjik mu mem wakabuj, ap kumwandjik mu mem jimu.\n4. Dibatish diey dimekeshin ik kudi antu akwau?\n4 Anch watambul dibatish, chimekeshin kudi antu akwau anch ukatin chakin kamu kwikal murund wa Nzamb ni kumusadil. (Kuseng 40:7, 8) Chawiy ukutwish kwiyipul anch: ‘Chom ik nifanyidina kusal chakwel nitambula dibatish?’\nRONGANYIN NI RITIY\n5. (a) Chom ik ufanyidina kusal chakusambish kurutu utambula dibatish? (b) Mulong wak yikumangan ya in Kristu yidi ya usey?\n5 Kurutu kwa kutambul dibatish, ufanyidin kushiken ku kumwijik Yehova ni Yesu. Wasambishin kal kusal mwamu kusutil ku kwilej Bibil. (Tang Yohan 17:3.) Pakwez kupwilap. Bibil ulondin anch chifanyidin “akwizwishany nich ronganyin” ra rusot ra Yehova. (Kolosay 1:9) Yikumangan ya Atuman a Yehova yikukukwash kwikal ni urund wa piswimp ni Yehova. Diawiy diyingishin dia usey kudi ey kukumangan ku yikumangan yiney pakad kujing.—Hebereu 10:24, 25.\nKurutu utambula dibatish, ufanyidin kwilej Bibil\n6. Yom yinch ufanyidina kwijik piur pa Bibil kurutu utambula dibatish?\n6 Mwaning, Yehova kakwitinap wijika yom yawonsu yidia mu Bibil kurutu utambula dibatish. Kamwitap ikundj mwin Etiopi kwijik yom yawonsu kurutu atambula dibatish. (Midimu 8:30, 31) Tukudandamen kwilej piur pa Nzamb chikupu. (Mulej 3:11) Pakwez mulong wa kutambul dibatish, ufanyidin kwijik ni kwitiy mafundish ma pa dishin madia mu Bibil.—Hebereu 5:12.\n7. Dilejan diey dia Bibil diakukwashin mutapu ik?\n7 Bibil ulondin anch: “Wakad ritiy muntu kakutwishap kumusangarish Nzamb.” (Hebereu 11:6) Chawiy ufanyidin kwikal ni ritiy kurutu utambula dibatish. Bibil utulejin anch antu amwing ading mu musumb wa Korint wa pakur atesha yom yayifundishau kudi in kwilej a Yesu ni, mudi chibudikin, “amwitiyija, chad ayibatish.” (Midimu 18:8) Chilik chimwing, dilejan diey dia Bibil diakukwashin kwikal ni ritiy mu kushilamu kwa Nzamb ni mu usu wa chakupesh cha Yesu, chikutwisha kutukwol ku chitil ni rufu.—Joshua 23:14; Midimu 4:12; 2 Timote 3:16, 17.\nYILEJA ANTU AKWAU PIUR PA UYAKIN UDIA MU BIBIL\n8. Chom ik chikukubachika uyileja antu akwau piur pa yom wilejina?\n8 Piwilejina yom yivud yidiokila mu Bibil ni kuman mutapu yikukwashina mu mwom wey, ritiy rey rikukasikan. Ukukat kuyilej antu akwau piur pa yom wilejina. (Jeremiy 20:9; 2 Korint 4:13) Pakwez anany ufanyidina kulej?\nRitiy rukukubachik kuyilej antu akwau yom witiyijina\n9, 10. (a) Anany ukutwisha kusambish kulej yom wilejina? (b) Yom ik ufanyidina kusal anch ukimbin kulejan pamwing ni chikumangen?\n9 Ukutwish kuyilej a mu dijuku diey, arund ney, amutej ney ap ambay ney a mudimu piur pa yom wilejina. Chiwapin, pakwez sal mwamu mu mutapu uwamp ni rukat. Kupwa, ukutwish kulejan pamwing ni chikumangen. Anch waman anch ukutwish katat kusal mwamu, ukutwish kwambamb ni Kaman wilejina ney Bibil ni kumulej anch ukatin kusambish mudimu wa kulejan pamwing ni chikumangen. Anch muntu ukufundishina waman anch ukutwish, ni anch ushich kukwatijan ni yijil ya mu Bibil, ukuyany kuyital amakurump aad a mu chikumangen.\n10 Yom ik yikusadika ku chikumangen? Amakurump akwambamb ney mulong wa kuman anch uteshin ni witiyijin mafundish ma dishin ma Bibil, anch uziyidin ku yom yilondinay Bibil mu mwom wey wa dichuku diawonsu, ni anch ukimbin chakin kwikal umwing wa Atuman a Yehova. Vurik anch amakurump ayibangidin antu awonsu adia mu chikumangen, pamwing ni yey, chawiy kangal wov wom wa kwambamb nau. (Midimu 20:28; 1 Pita 5:2, 3) Kupwa kwa mambamb minam, amakurump akukwijikish anch ukutwish kusambish kulejan pamwing ni chikumangen.\n11. Mulong wak chidi cha usey ukarumuka kurutu kwa kulejan pamwing ni chikumangen?\n11 Amakurump akukurumburil anch kudi yom ufanyidina kuswimp kurutu kwa kusambish kulejan pamwing ni chikumangen. Mulong wak chidi cha usey uswimpa? Mulong pituyilejina antu akwau piur pa Nzamb, tudi antimesh a Yehova ni tufanyidin kushakam mu mutapu wa kumulimish.—1 Korint 6:9, 10; Galatia 5:19-21.\nKARUMUK NI DIOKAL KU YITIL\n12. Mulong wak antu awonsu akwet kuswir kwa kukarumuk?\n12 Kudi yom yikwau ufanyidina kusal kurutu kwa kutambul dibatish. Kambuy Pita walonda anch: “Karumukany, udiokalany ku yitil, wezany kudi Nzamb chakwel akulikishinany yitil yen.” (Midimu 3:19) Kukarumuk kurumburikin ik? Kurumburikin kwov ushon nakash mulong wa yom yawonsu yiyimp twasala. Chilakej, anch wading ni kusalang masandj, ufanyidin kukarumuk. Ap anch wasadin usu wa kusal yom yidia yiwamp nakash mu mwom wey, uchikwet kuswir kwa kukarumuk, mulong etu awonsu tusadining yitil ni tukwet kuswir kwa kumwit Nzamb atulikishina.—Rom 3:23; 5:12.\n13. ‘Kudiokal ku yitil’ kurumburikin ik?\n13 Chiwanyidin ching kusu kwau kwov ushon wa yom wasala? Bwat. Pita walonda anch chifanyidin kand “udiokalany ku yitil.” Chinech chirumburikin anch ufanyidin kulik yaku yiyimp yawonsu ya pakur ni kusambish kusal yom yidia yiwamp. Chilakej, tong bil anch uyil kapamp ka kusambish mu weny kwi ndond kanang. Kupwa, wajingunin anch washadik kal, waya kal mwi njil yindjing. Chom ik ukusala? Pakad kwidjidjek ukwiman ni kuchirik, ni kupwa ukuya mwi njil yiwamp. Chilik chimwing, piwilejina Bibil, ukutwish kujingunin anch kudi yaku yimwing ap yom ufanyidina kuswimp mu mwom wey. Itiy ‘kudiokal ku yitil’—chirumburikin, kusal usu wa kukarumuk—ni kusambish kusal yom yidia yiwamp.\nKWIPAN KWEY AMWINEY\nWashidinamu anch ukumusadin Yehova?\n14. Mutapu ik ukwipana kudi Nzamb?\n14 Chom chikwau cha usey chiufanyidina kusal kurutu kwa kutambul dibatish chidi kwipan kwey kudi Yehova. Anch wipan amwiney kudi Yehova, ukumulej mu malembil anch ukumwifukwil ching ndiy ni kusal rusot rend rikala chom cha usey mu mwom wey.—Kuvurik Yijil 6:15.\n15, 16. Chom ik chikumubachika muntu chakwel ipana kudi Nzamb?\n15 Kushilamu kumusadil ching Yehova kudi mudi kushilamu kusutish chisu chishadinaku mu mwom wey pamwing ni muntu ukatina. Tong bil anch ikundj ni mband akat kwendijadin mulong wa kwatijan. Anch ikundj wamwijik mband nawamp, ukumukat ni ukukimb kumwat. Ap anch winou udi mupak umwing ukash, ikundj ukwitiyin chisend chinech mulong umukatin mband.\n16 Piwilejina piur pa Yehova, ukushiken kumukat ni ukukimb kusal usu wa kumusadin. Chinech chikukukasikesh kumulej mu malembil anch ukumusadin. Bibil ulondin anch muntu mwawonsu ukatina kumulondul Yesu ufanyidin “kwidiul amwinend.” (Marko 8:34) Chirumburikin ik? Chirumburikin kumuziyil Yehova chakusambish mu mwom wey. Chikatinay Yehova chidi cha usey nakash kusutamu maswir mey ni yitongijok yey.—Tang 1 Pita 4:2.\nKANGAL WOV WOM WA KUKANGANY\n17. Mulong wak antu amwing alikin kwipan ayinau kudi Yehova?\n17 Antu amwing alikining kwipan kudi Yehova, mulong oviling wom anch kakutwishap kulimish kushilamu kwau kwa kumusadin. Kafanyidinap kwau kwov wom wa kumunenganesh Yehova, ap kutong anch, anch alik kwipan kudi ndiy, Yehova kakuyichindinap uyimp usadinau.\n18. Chom ik chikukukwasha kupwish wom win wawonsu wa kumurumbukin Yehova?\n18 Rukat rey mulong wa Yehova rikukukwash kupwish wom win wawonsu wa kumurumbukin. Mulong umukatin, ukusal usu wey wawonsu mulong wa kulam kushilamu kwey kudi ndiy. (Mulej 5:4; Kolosay 1:10) Ukutongap anch chikasiken kamu kusal rusot ra Yehova. Kambuy Yohan wafunda anch: ‘Mulong rukat ra Nzamb rawiy er, chakwel tukulam yijidik yend; ni yijidik yend yikasikenap.’—1 Yohan 5:3.\n19. Mulong wak ufanyidinap kwov wom wa kwipan kudi Yehova?\n19 Chitinap kwikal uwanyidina chakwel wipana kudi Yehova. Kakutwitangap yom yikash yitwakad etu kutwish kusal. (Kuseng 103:14) Ukukukwash kusal yom yidia yiwamp. (Isay 41:10) Muchingejina Yehova ni muchim wey wawonsu, ni “Ndiy ukez katenchik jinjil jey.”—Jinswir 3:5, 6.\nKWIPAN KWA PATOK MULONG WA DIPANDISH\n20. Kupwa kwa kwipan kudi Nzamb, chom ik chikwau ufanyidina kusal?\n20 Utongin anch ukutwish kwipan kudi Yehova? Kupwa kwa kwipan kwey kudi Yehova, ukwet kand chom chikwau cha kusal. Ufanyidin kutambul dibatish.\n21, 22. Mutapu ik ukumekesha “kulond ku kan patok” mulong wa ritiy rey?\n21 Ukumwijikish ntakel wa chisak cha amakurump a chikumangen chen anch wipanin kal kudi Yehova ni ukimbin kutambul dibatish. Kupwa ntakel ukuyilej amakurump amwing mulong uchirikinany mafundish ma dishin ma Bibil. Ang aman anch uwanyidin, akukulej anch ukutambul dibatish ku chitentam cha Atuman a Yehova chezina kurutu. Ku chitentam, akukulej ni kukurumburil chirumburikina dibatish. Muntu usadina diskur ukulejan anch awonsu akutambula dibatish akutwish kwakul ku yipul yaad yikwipulay. Yakul ku yipul yiney, kudi “kulond ku kan patok” mulong wa ritiy.—Rom 10:10.\n22 Chawiy ukutambul dibatish. Akukwandjik mu mem ey mwawonsu wakabuj. Dibatish dikumekesh kudi antu akwau anch wipanin kal amwiney kudi Yehova ni udi katat kaman wa Yehova.\nCHIRUMBURIKINA DIBATISH DIEY\n23. Kutambul dibatish “mu dijin dia Tatuku ni dia Mwan ni dia spiritu utumbila” chirumburikin ik?\n23 Yesu walonda anch in kwilejend akuyibatish “mu dijin dia Tatuku, ni dia Mwan, ni dia spiritu utumbila.” (Tang Mateu 28:19, TMK) Chirumburikin ik? Chirumburikin anch wij ulabu wa Yehova ni chisend cha Yesu mu chitongijok cha Nzamb ni spiritu utumbila udi usu wa Nzamb usadidinay mulong wa kuwanyish rusot rend.—Kuseng 83:18; Mateu 28:18; Galatia 5:22, 23; 2 Pita 1:21.\nMwin kwilej Bibil wipanin kudi Nzamb mu malembil\n24, 25. (a) Dibatish dimekeshin chom ik? (b) Chom ik tukwambambina mu shapitre wa nsudien?\n24 Dibatish dimekeshin chom chimwing cha usey nakash. Anch akwandjik mu mem, chirumburikin anch wafa kal, ap kulik yom yikur yiwadia kusal mu mwom wey. Anch watuntuk pampat, chirumburikin anch wasambish kal mashakamin masu mulong wa kusal rusot ra Nzamb. Chimekeshin anch ukumusadin Yehova kudiokal pinap. Vurik anch wipaninap kudi muntu, ap mu ditenchik kanang, ap ku mudimu. Wapanin mwom wey kudi Yehova.\n25 Kwipan kukukukwash kupamish urund wey ni Nzamb. (Kuseng 25:14) Chirumburikinap anch muntu ukupand mulong watambwil kal dibatish. Kambuy Paul wafunda anch: “Sadilany dipandish dien nich wom ni kwakam.” (Filip 2:12) Dibatish didi kwau disambishin. Pakwez mutapu ik ukutwisha kushal piswimp ni Yehova? Shapitre wa nsudien wa buku winow ukwakul ku chipul chinech.\nUYAKIN WA 1: OV, NIFANYIDIN KUTAMBUL DIBATISH?\n“Pinap padi mem, ov, kudi chom chikutwisha kwinkangesh am kutambul dibatish?”—Midimu 8:36\nMulong wak ni mutapu ik ufanyidina kutambul dibatish? Dibatish dimekeshin anch walikin kal mashakamin mey makur ni wasambishin kal mashakamin masu mulong wa kusal rusot ra Nzamb.\nUfanyidin kutambul dibatish mulong wa kumusadin Yehova.\nDibatish dimekeshin kudi antu akwau anch ukimbin kumusadil Nzamb.\nAfanyidin kukwandjik ey mwawonsu wakabuj mu mem, mudi mwamwandjikau Yesu.\nUYAKIN WA 2: YEHOVA KAKWITINAP YOM YIKUSUTINA CHIPIM\n‘Rukat ra Nzamb rawiy er, chakwel tuziyil ku yijil yend; ni yijil yend yikasikenap.’—1 Yohan 5:3\nMulong wak ufanyidinap kwov wom wa kwipan kudi Yehova?\nKuseng 103:14; Isay 41:10\nChitinap anch wikala uwanyidina mulong wa kwipan kudi Yehova. Ukukukwash kusal yom yitentamina.\nRukat rey mulong wa Yehova rikukukwash kupwish wom win wawonsu wa kumurumbukin.\nUYAKIN WA 3: NZAU JITWADINA KU DIBATISH\n“Mulong wa kusal rusot rey, A Nzamb wam, nikwet musangar, yijil yey yidi mu muchim wam.”—Kuseng 40:8, NWT.\nYom ik ufanyidina kusal mulong wa kwipan kudi Yehova?\nILEJA DIZU DIA NZAMB\nShiken ku kumwijik Yehova ni Yesu kristu. Anch wilej yom yivud piur pau, ukuyikat nakash.\nKASIKESH RITIY REY Tek\nruchingej rawonsu mu kushilamu kwa Nzamb ni mu usu wa chakupesh cha Yesu mulong wa kutukwol ku chitil ni rufu.\nChinech chirumburikin kwov ushon nakash mulong wa yom yiyimp yawonsu wasala.\nKUDIOKAL KU YITIL\nchinech chirumburikin kulik yisal yawonsu yiyimp ni kusal yom yidia yiwamp.\nUkupan mwom wey kudi Yehova anch wamukan mu malembil anch ukumwifukwil ni ukusal yom ya usey yikatinay mu mwom wey.


10 โรงแรมที่ดีที่สุด ใกล้ Namioka Hachimangu - TripAdvisor\nโรงแรมที่ดีที่สุดใกล้ Namioka Hachimangu, อาโอโมริ\nโรงแรมที่อยู่ใกล้ Namioka Hachimangu\n121-2 Namioka Namioka Hayashimoto, อาโอโมริ 038-1311, จังหวัดอาโอโมริ\nอ่านรีวิวของ Namioka Hachimangu\nสถานที่ให้บริการ 337 จาก 644 แห่ง ตรงกับตัวกรองของคุณ ล้างตัวกรองทั้งหมด\nกรองระยะทางใดๆ จาก Namioka Hachimangu\n16.3 กม. จาก Namioka Hachimangu\n17.2 กม. จาก Namioka Hachimangu\nหนึ่งในโรงแรมที่มีการจองสูงสุดใน ฮิโรซากิ ในช่วง 60 วัน ที่ผ่านมา\n16.9 กม. จาก Namioka Hachimangu\n14.4 กม. จาก Namioka Hachimangu\n14.0 กม. จาก Namioka Hachimangu\n15.1 กม. จาก Namioka Hachimangu\n14.9 กม. จาก Namioka Hachimangu\n148 Dotemachi, ฮิโรซากิ 036-8182, จังหวัดอาโอโมริ\n16.7 กม. จาก Namioka Hachimangu\n17.1 กม. จาก Namioka Hachimangu\n16.6 กม. จาก Namioka Hachimangu\n16.2 กม. จาก Namioka Hachimangu\n16.1 กม. จาก Namioka Hachimangu\n15.9 กม. จาก Namioka Hachimangu


Ko Nora Riaini Karikirakean Am Onimaki? | Reirei\n“Teimatoa ni katabetabeko . . . n te wareware i mataia aomata, n te kaungaunga, ao n te angareirei.”—1 TIM. 4:13.\nANENE: 45, 70\nTera ae ko kona ni karaoia ni karikirakea iai am onimaki?\nKo na kangaa ni karikirakea am onimaki ao n aki nimamate?\nBaikara bitaki ake ko kona ni karaoi bwa e aonga n uaana riki am mwakuri ni minita?\n1, 2. (a) E kangaa ni koro bukin Itaia 60:22 n tain te toki aei? (b) Baikara baika kainnanoaki ngkai n ana botaki Iehova i aon te aba?\n“E NA riki bwa tenga ane e karako, ao ane e uarereke e na riki bwa te natannaomata ae korakora.” (Ita. 60:22) A a tabe ni kakoroaki bukin taetae ni burabeti akanne ni kabaneani boong aikai. Ni koauana, n te ririki ni mwakuri ae 2015, a a tia taan uarongorongo aika 8,220,105 n tataekina te Tautaeka n Uea ni katobibia te aonnaba! E riai kabanean iteran te taetae ni burabeti anne n rotii maiuia Kristian n tatabemania nako, bwa e taku Tamara are i karawa: “N na kawaekoaa n taina ngai ae Iehova.” N aroia bwatintia n te kaa ae bane butina, ti namakina naba butimwaakan te mwakuri ni karekeia taan rimwini Kristo. Ti na kangaa ngaira n tatabemanira nako n ira te buti anne? Ti kabanea ara konaa n uarongorongoa te Tautaeka n Uea ma te ingaingannano? A bati taari ake a anga araia bwa a na urekura ke n aokitirari bwaiania. Tiaki bwa ti kimwareirei n noriia aika rangi bati ake a butimwaea te kakao ni beku n te tabo ae korakora riki iai kainnanoan te ibuobuoki, ke n uataboi mwakuri riki tabeua ibukin te Atua?\n2 Ma ti bon nora naba kainnanoaia riki taani mwakuri. Ni katoa ririki ao a tei ekaretia aika 2,000 tabun. Ngkana a na beku 5 unimwaane n teuana te ekaretia ae boou, a na kainnanoaki ni katoa ririki 10,000 tabonibai ake a na katauaki bwa mataniwi. E nanonaki n aei bwa a kainnanoaki taari mwaane aika nga ma nga bwa a na tau nakon te mwioko ae te tabonibai. E teretere bwa ngkana tao taari mwaane ke aine ngaira, ti riai ni “[kakorakoraira] n ana mwakuri te Uea.”—1Kor. 15:58.\nAE NANONAKI NI KARIKIRAKEAN TE ONIMAKI\n3, 4. Tera ae nanonaki ni karikirakean te onimaki?\n3 Wareka 1 Timoteo 3:1. Te weabe n te taetae ni Kuriiti ae rairaki bwa “ukoukora,” e nanonaki iai te kakorakora ni karekea te bwai teuana ae tao e kangaanga rekena iroum. Ni kabonganaan te taeka anne iroun te abotoro Bauro, e katuruturua iai kainnanoan te kakorakora ibukini karikirakean te onimaki. Iangoa te tari te mwaane ae uaiakina tiana n te ekaretia. Tao e tuai ni beku bwa te tabonibai n te tai aei, ma e ataia ae e riai ni karikirakei aroaro ni Kristian. Te moan, e kakorakoraa bwa e aonga n tau n riki bwa te tabonibai. Imwina riki, e a kantaningaia bwa e na tau n riki bwa te mataniwi. N taai akanne, e mwakuri korakora bwa e aonga n tau nakoni mwioko aika bati riki n te ekaretia.\n4 N aron naba anne, a kakorakoraia ni karokoia n tiaia taari mwaane ao aine ake a kani bwaiania, a kani beku n te Betaera, ke a kan anganano ni katei Taabo n Taromauri. Ti na iangoa aron Ana Taeka te Atua ni kona ni kaungaira ni kabane ni karikirakei ara onimaki.\nKAKORAKORAKO NI KARIKIRAKEA AM ONIMAKI\n5. A kangaa rooro n rikirake ni kabonganai korakoraia n te mwakuri ibukin te Tautaeka n Uea?\n5 Iai te korakora irouia rooro n rikirake ae kainnanoaki ni kakororaoani baika bati n te beku iroun Iehova. (Wareka Taeka N Rabakau 20:29.) Iai tabeman taari aika rorobuaka n ataei ake a mwakuri n te Betaera ni mwaangana are boretii ao ni karaoi Baibara ao booki riki tabeua ake aanaki mai iai. A bati naba ake a ibuobuoki n te mwakuri ni kateitei ao kateimatoaan tamaroan Taabo n Taromauri. Ngkana a riki kabuanibwai aika karina, a karaoi mwakuri n ibuobuoki ma taani Kakoaua aika mwaatai iai. Ao a bati naba bwaiania aika rooro n rikirake ake a tataekina te rongorongo ae raoiroi nakoia kaain te aba ao aono ake a kabongana te taetae ae ianena.\n6-8. (a) E kangaa te rorobuaka n ataei temanna ni bita ana iango n te beku iroun te Atua, ao tera mwina? (b) Ti na kangaa ni “katoongnga ao [n] noria ae e raoiroi Iehova”?\n6 Ko bae n ataa kakawakin te beku iroun te Atua ma nanom ni kabane. Ma tera arom ngkana titeboo am namakin ma te tari te mwaane ae Aaron? E ngae ngke e ikawairake n te utu ni Kristian, ma e taku: “I namakinna bwa a kabotu taiani bobotaki ao te mwakuri ni minita.” E tangiria ni beku iroun te Atua ma te kimwareirei ma e mimi bwa e aera ngkai e aki kukurei. Tera ae e karaoia?\n7 E kakorakoraa Aaron ni katea tiana n te onimaki n aron te wareware n te Baibara, te katauraoi nakoni bobotaki, ao n anganga ana kaeka. Ao e a katoatai n tataro. E a moanna n rikirake n te onimaki ngke e a ririkirake tangiran Iehova irouna. Ni moa man te tai anne, e a rangi ni kukurei Aaron ni bwaiania, e ibuobuoki ma tabemwaang n tain te kabuanibwai, ao e uarongorongo n te aba ae ianena. E a beku ngkai n te Betaera ao e riki bwa te unimwaane. Tera ana namakin ibukini maiuna? E taku: “I a ‘tia ni katoongnga ao n noria bwa e raoiroi Iehova.’ Man ana kakabwaia, I a namakinna bwa I taarau irouna ao I a kaungaaki bwa N na karaoa ae bati riki ibukina, ao I a karekei riki kakabwaia.”\n8 E anenea aei te tia areru: “A na bon aki tare n te bwai teuana ae raoiroi akana ukoukora Iehova.” (Wareka Taian Areru 34:8-10.) Ni koauana, e tangiria Iehova bwa a na kukurei naake a ingainga nanoia ni beku ibukina. Ti boni “katoongnga ao [n] noria ae e raoiroi Iehova” ngkai ti kabanei ara konaa ni beku ibukina. Ao ngkana ti taromauria te Atua ma nanora ni kabane, ti a namakina te kukurei ae akea n ai arona.\nBOTUMWAAKA AO TAI NIMAMATE\n9, 10. E aera bwa e kakawaki iroura kaotan “te nano ni kan tataninga”?\n9 Ngkai ko tabe n uaiakin tiam, kaota “te nano ni kan tataninga.” (Mika 7:7) E boutokaiia n taai nako Iehova ana toro aika kakaonimaki, e ngae naba ngkana e a maan aia tai n tataningai kakabwaiaaia ke bitaki tabeua ni maiuia. E berita nakon Aberaam bwa e na riki natina te mwaane, ma e riai te baatua aei ni kaotiota te onimaki ao te taotaonakinnano. (Ebera 6:12-15) E ngae ngke e tataninga i nanon ririki aika bati ni karokoa bungiakin Itaaka, ma e aki bwara nanon Aberaam, ao e tangiria Iehova bwa e na kukurei.—KBwaai 15:3, 4; 21:5.\n10 E aki bebete te tataninga. (TaeRab. 13:12) Ngkana arona bwa ti iaiangoi baika ti rawawata iai, ti kona ni bwarannano. Ma ti wanawana ngkana ti kabongana raoi ara tai ni karikirakei riki aroarora aika ti na tau iai nakoni mwioko tabeua n te ekaretia. Iangoi baika tenua aika ti kona ni karaoi.\n11. Baikara aroaro ni Kristian aika ti kona ni karikirakei, ao e aera bwa a kakawaki?\n11 Karikirakei aroaro ni Kristian. Ngkana ti wareka Ana Taeka te Atua ao ni kananoa ara iango iai, ti kona ni karikirakea te wanawana, te atatai, te iangoraoi, te ataibwai, te rabakau n iango, ao ni karaoi motinnano aika raraoi. A rangi ni kakawaki aroaro aikai ibukia naake a kairiri n te ekaretia. (TaeRab. 1:1-4; Tit. 1:7-9) Ao ngkana ti wareki ara boki aika aanaki man te Baibara, ti kona n atai ana iango te Atua i aoni baika bati. Ti aitara ni katoabong ma kangaanga aika irekereke ma te kaakibotu, kunnikaira ao katamaroaara, te babaire ma te mwane, ao arora nakoia tabemwaang. Ngkana ti maiuakin reireiara man te Baibara, ti a kona ni karaoi motinnano aika kakukureia Iehova.\n12. A na kangaa kaain te ekaretia ni kaotiia bwa a kona n onimakinaki?\n12 Kaotia ae ko kona n onimakinaki. Ngkana tao taari aine ke mwaane ngaira, ma ti riai ni karaoa ara kabanea ni konaa ni kaineti ma mwiokoara ibukin te Atua. Bon te kowana Neemia ao e riai n angania tabeman mwioko tabeua i buakoia ana aomata te Atua. Antai ake e mwiokoiia? E rineiia naake a mamaaka te Atua, a kona n onimakinaki, ao a kakaonimaki. (Neem. 7:2; 13:12, 13) Ni boong aikai naba, “te bae kantaningaaki mairouia tooro aika mwiokoaki, bon aroia bwa a na kuneaki ni kakaonimaki.” (1Kor. 4:2) A bon noraki aia mwakuri aika raraoi.—Wareka 1 Timoteo 5:25.\n13. Ko na kangaa ni kakairi n ana katoto Ioteba ngkana a ribuaka tabemwaang nakoim?\n13 Kariaia Iehova bwa e na kaitiakiko. Tera ae ko kona ni karaoia ngkana a ribuaka tabemwaang nakoim? Tao ko kona ni kaeta te kangaanga n te tai naba arei. Ma n tabetai, ngkana ko kakorakorako n irantangaiko i bon iroum, ko na kakorakoraa riki te kangaanga. A karaoa ae aki raoiroi tarin Ioteba nakoina, ma e aki kaikoa unna. Imwina, e a uaraoaki ao e kabureaki n te aro n ribuaka. E ngae n anne, e kariaia kairana iroun Iehova n taai ake e karawawataaki iai. Tera mwina? “Bon ana taeka Iehova ae e kaitiakaki iai.” (TaiAre. 105:19) Ngke a a roko n tokia kataakin Ioteba akanne, e a tau n anganaki te mwioko ae rangi ni kakawaki. (KBwaai 41:37-44; 45:4-8) Ngkana ko kaaitara ma kangaanga aika bati, tataroa te wanawana, karaoa te mwakuri ao taetae ma te nimamannei, ao bubutii korakoram mairoun te Atua. E na boni buokiko Iehova.—Wareka 1 Betero 5:10.\nKAOTA RIKIRAKEM N TE MWAKURI NI MINITA\n14, 15. (a) E aera bwa ti riai n “teimatoa n tarataraa raoi” arora n angareirei? (b) Ko na kangaa ni kaangaraoiko nakoni baika kakaokoro n am aono? (Nora te taamnei ni moan te kaongora ao te bwaoki ae “ Ko Kani Kataa te Anga ae Kaokoro?”)\n14 E kaungaa Timoteo Bauro ni kangai: “Teimatoa ni katabetabeko imwain rokou, n te wareware i mataia aomata, n te kaungaunga, ao n te angareirei. Teimatoa n tarataraa raoi arom ao aron am angareirei.” (1Tim. 4:13, 16) E a kaman riki Timoteo bwa te tia tataekina te Tautaeka n Uea ae mwaatai. Ma e kona n uaana ana mwakuri ni minita tii ngkana e ‘teimatoa n tarataraa raoi arona’ n angareirei. E aki riai ni kantaningaia bwa e na butimwaeaki irouia aomata ngkana akea rikiraken arona n angareirei. Ngkana e na teimatoa n rotii nanoia, e riai ni kaangaraoa aron ana angareirei nakon are a kainnanoia. Ngkai taan tataekina te Tautaeka n Uea ngaira, ti riai naba ni karaoa anne.\n15 Ti aki toki n noria bwa akea aomata n aia auti ngkana ti uarongorongo man te auti teuana ma teuana. N aono tabeua, ti aki kona n rinnako i nanon ruuni kateitei aika mena i eta ao auti aika ooaki. Ngkana anne ae riki n am aono, e aera ko aki iangoi aanga n uarongorongo aika kakaokoro?\n16. E kangaa n uaana te uarongorongo n ana tabo te botannaomata?\n16 Te uarongorongo n ana tabo te botannaomata bon te anga ae rangi n tamaroa ibukin tataekinan te rongorongo ae raoiroi. A bati taani Kakoaua aika rangi n uaana ao n nakoraoi aia mwakuri n te itera aei. A karekei aia tai ni kawariia aomata n taabo n turein ao ni bwati, taabo ni mwakete ao ni kamaangang, ao n ana tabo riki tabeua te botannaomata. Ni bwainan te iangoraoi, e kona te tia Kakoaua ni moana te maroro ma temanna n taekinan taiani kanakorongorongo, kamoamoaaia natin te aomata anne, ke n titiraki ibukin ana mwakuri. Ni waakinakon te maroro, e kona te tia uarongorongo n taekina te reirei teuana man te Baibara ao n titirakinna bwa tera ana iango iai. N angiin te tai, e kona ana kaeka te aomata anne ni kairiri nakoni maroroakinan riki te Baibara.\n17, 18. (a) Tera arom bwa ko aonga ni konaa riki n uarongorongo n ana tabo te botannaomata? (b) E aera bwa e kakawaki n am mwakuri ni minita te nano are iroun Tawita ae karaoiroan Iehova?\n17 Ngkana e kangaanga iroum te uarongorongo n ana tabo te botannaomata, tai kabwaraa nanom. Bon te bwaiania Eddie i New York City, ao e kangaanga ni moana te maroro i mataia aomata. Imwin tabeua te tai, e a kakoauaa bwa e a kona ni karaoia. Tera ae e buokia? E taku: “N ara taromauri n utu, I karaoa au ukeuke ma buu ni kakaaei kaekaan aia taeka n totoko ao aia iango aomata. Ti titirakinia naba taani Kakoaua tabeman aia iango.” E a ingainga ngkai Eddie n uarongorongo n ana tabo te botannaomata.\n18 Ngkai e a reke rabakaum ao ko a aki nanokokoraki n tataekina te rongorongo ae raoiroi, e a bon noraki raoi rikirakem n te onimaki. (Wareka 1 Timoteo 4:15.) Irarikin anne, ko na boni karaoiroa Tamara are i karawa n aron are e aneneia Tawita ni kangai: “N na karaoiroa Iehova n taai nako, e na teimatoa ni mena karaoiroana i aon riau. N na kamoamoa iroun Iehova, ao a na ongo akana nimamannei ao a na kimwareirei.” (TaiAre. 34:1, 2) Ao tao imwin am mwakuri ni minita, a na kukurei aomata aika nimamannei n raoniko n te taromauri ae koaua.\nKARAOIROA TE ATUA NI KARIKIRAKEAN AM ONIMAKI\n19. E aera bwa e riai ni kukurei ana toro Iehova ae kakaonimaki, e ngae naba ngkana iai tutukana?\n19 E anene naba ni kangai Tawita: “Iehova, a na bane n neboiko am mwakuri, ao a na karaoiroiko am aomata aika kakaonimaki ni koaua. A na tataekina mimitongin nakoam n uea ao a na tataekina mwaakam, bwa a aonga n atai am mwakuri aika abwabwaki aomata, ao mimitongin tamaroan nakoam n uea.” (TaiAre. 145:10-12) A boni kaotaki n taeka akanne nanoia ni koaua taani Kakoaua ibukin Iehova ni kabane aika kakaonimaki. Ma tera arom ngkana e karako am tai n te mwakuri ni minita ibukin te aoraki ke te kara? Ururingnga ae ngkana ko tataekina te rongorongo ae raoiroi nakoia taan tararuaia aoraki ao tabeman riki, e a karaoiroaki Atuara n am beku ae tabu. Ngkana ko kabureaki ibukin am onimaki, ko na bae n taekina te koaua ngkana e angaraoi ao anne are e kakimwareireia nanon Iehova. (TaeRab. 27:11) Tii te arona naba ma maekam n te auti ae a kakaokoro aia Aro kaaina, ma teimatoa n ira nanon am kaetieti ni bwaai n taamnei. (1Bet. 3:1-4) E ngae ngkana ko rinanoni kangaanga aika karawawata, ma ko boni kona ni karaoiroa Iehova ao ni karikirakea am onimaki.\n20, 21. A na kangaa ni kakabwaiaaki tabemwaang ngkana ko mwiokoaki ni mwakuri aika bati n ana botaki Iehova?\n20 E na boni kakabwaiako Iehova ngkana ko teimatoa ni karikirakea am onimaki. Tao ngkana ko karaoi bitaki tabeua n am kaetieti ke ni maium, e na kona ni bati riki am tai n tataekina ana koaua te Atua aika kakawaki nakoia naake a kainnanoa reken te kantaninga. Irarikin anne, a kona n reke kakabwaiaaia aika rangi ni kakawaki raom n te onimaki man arom ni karikirakea am onimaki ao am anganano. Ao ibukin am mwakuri n te ekaretia ma te nanorinano, ko na kakabwaiaaki bwa a na tangiriko, a na kaitauko, ao ni boutokaiko, naake a tangira Iehova.\n21 E ngae ngkana ti a tia ni kabanei ririki aika bati ke tao tabeua namwakaina ni beku ibukin Iehova, ma ti bane ni kona ni karikirakei ara onimaki. Ma a na kangaa Kristian aika ikawai n te onimaki ni buokiia aika boou n rikirake n te onimaki? Ti na maroroakina anne n ara kaongora ae imwina.\nKO KANI KATAA TE ANGA AE KAOKORO?\nE TAKU Venecia ae te tari te aine i Venezuela: “I aki kakoauaa ae I kona n uarongorongo n te tareboon.” Ma e tareboonia temanna ae kinaa ao e maroro n te aro ae kimototo. E ingainga te aine arei ni kani maroro n te Baibara ao e a moana te reirei ma ngaia Venecia. N tokina e a bwabetitoaki neiere reirei n te Baibara. E a taku ngkai Venecia: “E bon uaana te uarongorongo n te tareboon!”\nI Liberia ao e taneiai Peter n uotii ara boki nakon te reirei. Tabeman raona n reirei a nora te turaeki ae Rooro-n-Rikirake—Tera Tiami ae Kam Uaiakinna? ao a bubutii katotona. E kabwarabwaraa Peter te turaeki nakoia ao e taku: “Tera tiami ae kam uaiakinna?” E taku te roro n rikirake temanna ae te mwaane: “I kani kabongana maiuu ni beku iroun te Atua.” E a moana te reirei n te Baibara Peter ma teuanne.\nIbukin aorakin rabwataia te taanga teuana i Poland, a a moana aia uarongorongo n te reta. N ana kaeka temanna te mwaane, e korea ae kangai: “I rangi ni kakaitau n ami taeka aika karaunano. E mate buu tenua te ririki n nako, ao n te ririki ae nako e mate natiu te mwaane n te kabuanibwai teuana.” N te tai ae maan riki imwina, e kaeka ni kangai temanna te aine: “E buokai ami reta bwa N na ataa te koaua. Imwin uoua te ririki, I a koroboki ngkai bwa tarimi n te onimaki.”


Ngindo New Testament 2015 Akaloma 5\nKupaligwa na Nnoongo\n1 Gambu tujeketeligwe kubekigwa tambone nnongi ja Nnoongo kuimani, tukweti tengela na Nnoongo kupete Nngwana gwito Yesu Kilisto. 2 Kuimani jito, jwenio atuletite tube mupeele gwa Nnoongo, ogututama nago ngoe. Tuala mwojo kulihyobalelo litukweti likube pamwe mukibumo cha Nnoongo. 3 Elo, ngiti genia tuje, nambu tualalila mukulaga kwito uyo, magambu tumanyi kutenda kulaga kuleta kuimbalila, 4 nu kuimbalila kuleta kube mundu jwambone nu kulimba mwojo kuleta kuhyobalela. 5 Na lihyobalelo lyenie liwangije magambu Nnoongo ajeile lipalano lyakwe mumyojo jito ku ndela ja Uhuke jwa Chwapi, jwatupi twenga.\n6 Putukiba tanga uwecho, kukingobu chapala Nnoongo Kilisto ngawe kupala atukombole mabaja gito. 7 Kindemaje mundu kuwe magambu ga mundu jwambone, pangaje mundu aotwile kujiga kuwe magambu ga mundu jwambone. 8 Nambu Nnoongo alaite kube abi kutupala, gambu putukiba tango tana mabaja, Kilisto ngawe kwa magambu gito. 9 Magambu tubekigwe kube tambone muno kwa myai ja Kilisto, ilaya kweli kube kukupete jwenio matukola kuboka mulilaka lya Nnoongo. 10 Takiba takangondwa ba Nnoongo, atuchikachine kupete kiu cha Mwana jwakwe. Ngoe tubi takaganja ba Nnoongo, nga kipola muno kube matukomboligwa kwa bwomi gwa Kilisto. 11 Genia tuje, nambu uyo tuala mwojo ku Nnoongo kwa ndela ja Nngwana jwito Yesu Kilisto ojwatuchikachine na Nnoongo.\nAdamu na Kilisto\n12 Kupete mundu jumwe mabaja ngagajingila padunia na genia ngagaleta kiu. Nhyene kiu kijendekie mu bandu boa, kwa magambu boa batei mabaja. 13 Gambu tango nu kubeje Malagilo mabaja gakiba padunia, nambu mabaja kubalangigwaje kube mabaja panga Malagilo. 14 Nambu kutumbu mangobu ga Adamu mpaka mangobu ga Musa, kiu ngikibe panani ja bandu boa, uyo ngikibe nu kubandu bangatenda mabaja tela na Adamu apakana amuli ja Nnoongo.\nAdamu andi kilandanikio cha Kilisto jwaika. 15 Nambu ile ibele yenie ibi telaje, magambu gwa hupo ya tengela ya Nnoongo telaje na mabaja ga Adamu. Kweli kutenda bandu ajingi ngabawe magambu ga mabaja ga mundu jumwe. Nambu upeele gwa Nnoongo ubi nkolongwa muno, hupo yakwe yenie ya tengela kwa bandu ajingi kupete upeele gwa mundu jumwe, Yesu Kilisto. 16 Hupo ya Nnoongo na mabaja ga mundu jumwe ibi telaje. Mana, kuboka pa lilemwa lya mundu jumwe, Nnoongo ngapanga hukumu, nambu kuboka pa malemwa ga bandu ajingi, Nnoongo ngabaupa upo yakwe kwa kalekekea. 17 Kweli kwa mabaja ga mundu jumwe, kiu ngikitumbu kutawala kwa bandu magambu gwa mundu jumwe. Nambu chambone muno echatei mundu jwenio, Yesu Kilisto! Boa abapokela gwambone gwa Nnoongo na hupo yenie nu kutendigwa babonekane bambone nnongi ja Nnoongo, mabatawala mu bwomi kundela ja jwenio jumwe jwenio nga Yesu Kilisto.\n18 Andi yene lilemwa lya mundu jumwe lyahukumula bandu boa panga paligwa, uyo kupete kitendwa chambone cha mundu jumwe bandu boa mababekigwa kube bambone nnongi ja Nnoongo na bwomi. 19 Andi yene kwanga jali kwa mundu jumwe ngukwabeka bandu mumalemwa uyo kuagabala kwa mundu jumwe makabeka bandu ajingi bajeketeligwe nnongi ja Nnoongo.\n20 Malagilo ga Musa, pagaika itendwa ibaja ngijonjeke kube ndu, nambu mabaja pagakiba ndu, upeele gwa Nnoongo ngube ndu muno. 21 Andi mabaja pagatawala kukuleta kiu, uyo gwambone gwa Nnoongo utawala kukuleta ilebe einhwalali Nnoongo nukuleta bwomi gwa machoba goa pangapela kupete Yesu Kilisto Nngwana gwito.


Ŵakunonyelwa acalongo acimjangu, ana mkumanyililila ya Mlungu Msyesyene Jumpepe?\nNgusaka namsalile ya ŵandu ŵane wuŵammanyililaga Mlungu.\nAlole yiwulili ya buku jaŵili pandaŵi jimkupikanila programujo.\nAwunukule kusyeto cikalakalaco naga akupikana. [Ngo]\nNdandililo 25: 21-34 ni 27: 1-29\nŴandu ŵaŵili ŵali pacitusitusiŵa akupikangana kusumana.\nJwakuŵilanjikwa Esawu jwaliji jwamakani mnope.\nYakobo jwatelece yakulya yambone.\nEsawu jamkwete sala mnope ni ŵam'ŵendile Yakobo yakulyayo.\nYakobo ŵatite kwa Esawu: "Candanda musumisye upile wenu wandanda kupagwa”.\nEsawu nganasamala upile wakwe.\nJwalakwe jwaganisyaga yasala jamcitumbo mwakwe basi.\nMyoyo jwalakweju jwasumenye ulamusiwo ni yakulya.\nNdandililo 28: 10-22\nEsawu ŵam'ŵenjile Yakobo ni ŵasakaga kum'wulaga, myoyo Yakobo ŵatisile, kutyoka kumangwakweko.\nAlole pa citusitusi: Yakobo ŵasagamile.\nWam'weni Mlungu kwinani ni malayika galimkutulucila pa cilambo.\nMlungu ŵatite kwa Yakobo: “Tinampe mmwejo ni lukosyo lwenu cilambo cele cimgonileci.\nYisukulu yenu tiyiciŵa yejinji mnope.\nŴandu wosope ŵapacilambo ni ŵapanyuma penu tacijaliŵa kupitila mwa mmwejo.\nCimbe nomwe ni kumlolela kulikose kucimjawuleje nipo tinjim'wucisya soni mcilambo celeci.\nNgasinamleka mpaka patinjitenda yinapangene ni mmwejo.\nMlungu ŵamanyililaga kuti Yakobo ŵalemwisye, nambo Mlungu ŵasakaga kuti jwalakwe alece yeleyo.\nMyoyo Mlungu ŵapelece yilanga yakunonyelesya yeleyi. [Ngo]\nNdandililo 29: 1 - Ndandililo 31: 55\nYakobo ŵapite kukutenda masengo kwa mjombagwe Labani.\nJwasakaga kulombela mwanace jwa mjombagwe lina lyakwe Lakelo.\nJwatesile masengo kwa yaka 7 mpela malipilo gawulombelawo.\nPapopo Labani ŵamlambwisye Yakobo yamti mpaka jwalombele mwanace jwakwitiwo, jwandanda. Labani ŵamsalile Yakobo kuti atende soni masengo kwa yaka 7 kuti ampate Lakelo.\nYakobo ŵamdandawulisye Labani.\nJwapatile yinyama yambone yosope kutyocela myilango ya Labani.\nNipo Mlungu ŵamsalile kuti: "M'wujile kucilambo ca baba ŵenu ni acalongo acimjenu nipo Une cimbe nomwe." [Ngo]\nNdandililo 32: 1-32\nYakobo ŵasakaga kuwujila kumangwakwe nambo ŵamjogopaga Esawu ligongo jwalijose jwakusiŵalambusyaga acimijakwe akusatamaga ni woga, kogopa kum'wucisya.\nLisiku line cilo alimkuwujila kumangwakwe jwasimene ni Mundu jwine jwakwe.\nJwalakweju jwalimbene ni Yakobo cilo cosope.\nPilyatandaga lyuŵa kopoka Mundujo jwasokonesye liwunjili lya Yakobo.\nPapopo Yakobo ŵamanyilile kuti Mundujo jwaliji Mlungu.\nYakobo nganapitilisya kumenyana nambo jwatite: "Nganamleka kuti mjawuleje akaŵe munjaliŵasye une."\nMyoyo Mundu jula jwatite kwa Yakobo, "Lina lyenu ngaliŵa kose soni Yakobo, nambo Isilayeli."\n"Isilayeli" gopolela kuti "Akulimbana ni Mlungu"\nMlungu ŵayice kukumtendekasya Yakobo "Jwawunamiju" wulesi, kuti alece.\nIsilayeli ŵawujile kwiŵasa lyakwe mumtendele.\nJwalakweju jwaŵele sambano nangolo jwa lukosyo lwekulungwa lwa ŵandu ŵakumlambila Mlungu.\nAcimjangu, wosope tukusamenyanaga ni matala ga Mlungu naga tulimkwalambusya ŵane, nambo Mlungu atumisye Mundu jwampaka kutulekasya yeleyi.\nJwalakwejo ni Ambuje Yesu. (Nyimbo ni ngo)\nNdandililo 37: 1-11\nYakobo, jwele Mlungu ŵamtele kuti Isilayeli, jwakwete ŵanace likumi ni ŵaŵili (12).\nPaŵanace wosopewo juŵamnonyelaga mnope ni Yusufu.\nYakobo ŵampele mkanjo wakusalala mnope.\nAcakulugwe ŵamtendele wiwu Yusufu ligongo lya mkanjowo.\nLisiku line cilo Yusufu ŵasagamile.\nPakwacele ŵasalile acakulugwe acitiji, "Apikane yisagamile. Twaliji mkutaŵa masace ga tiligu mumgunda, mwacisisimucila lisace lyangu lyajimi mwagoloka, pelepo masace ga ŵanganyamwe gasongene mwakulisyungulila lya une lila ni gajinamile pasi.\nAcakulugwewo yanyaleye mnope.\nAna sagamisi syelesi syaliji mkugopolela kuti acakulugwewo tacimjinamila mpwawojo?\nŴam'ŵenjile Yusufu ni ŵamsosele lipesa lyakuti am'wulaje.\nNdandililo 37: 12-36\nAcakulugwe Yusufu ŵaliji mkulisya yilango kumalo gakutalikangana ni kumusi.\nYakobo ŵamsalile Yusufu kuti: "Mjawule mkalole acakulu ŵenu naga alicenene ni yilango ni m'wuje musalile."\nAcakulugwe paŵam'weni Yusufu alimkwika ŵaganisisye yakum'wulaga.\nŴam'wusile mkanjo wakusalala ula ni ŵam'ŵisile mcisima cacijumu.\nNipo jumo jwa ŵanganyawo jwatite: Ana tupate cici naga tukum'wulaga mpwetuju?\nKwende tugambe kumsumisya mpela kapolo.\nMwandaŵi jijojo ŵamalonda ŵayice, nipo acakulugwe Yusufu ŵamsumisye ni makumi gaŵili ga silifa.\nPapopo ŵamisile mkanjo wa Yusufu ula miyasi ja mbusi ni ŵawujigalile kwa baba wawo.\nYakobo ŵaganisisye kuti Yusufu cim'wuleje cinyama.\nŴamlilile mwawulanda wekulungwa. [Ngo]\nNdandililo 39: 1-20\nŴamalonda ŵala ŵamsumisye Yusufu mcilambo ca Iguputo.\nJwalakwe jwaŵele kapolo jwa mundu jwine lina lyakwe Potifala.\nPotifala ŵaliji jwamkulungwa jwakulamula kwa Mwenye jwa kuIguputo.\nMlungu ŵaliji ni Yusufu nipo jwaliji ni umanyilisi myosope yiŵatendaga.\nMwacitemape ŵam'ŵisile kuŵa jwakulamulila yindu yosope ya mnyumba ja Potifala.\nYusufu jwaliji mnyamata jwakusalala.\nNipo ŵamkwawo Potifala ŵamkumbilaga Yusufu kuti agone najo.\nŴalinjile kumnyenjelela kuti agone nawo Yusufu.\nYusufu ŵamanyilile kuti kweleko kwaliji kulemwa, myoyo ŵamkanile jwamkongwejo.\nJwatisile ni jwakopwece mnyumbamo nambo ŵamkwawo Potifala ŵam'wutile mkanjo wakwe.\nŴawujigalile mkanjowo kwa ŵamkwawo ni ŵamconjele Yusufu kuti jwaliji mkwakamulila.\nMyoyo Potifala ŵamwisile Yusufu muwukayidi. [Ngo]\nNdandililo 39: 20 - 40: 23\nMlungu ŵaliji ciŵela ni Yusufu atamose muwukayidi.\nMwacitemape Yusufu ŵam'ŵisile kuŵa jwamkulungwa jwa akayidi wosope.\nJwamasengo jwa mwenyejo jwakupelecela cakumwa nombe ŵamtaŵile, nombe jwakuteleka yakulya ŵamtaŵile.\nCilo cine wosope ŵana ŵaŵili ŵasagamile.\nNambo ŵaganisyaga kuti pangali jwampaka alondesye ngopolelo sya sagamisi syawo.\nYusufu jwasalile ŵanganyawo kuti: "Ana kugopolela ngaŵa kuli kwa Mlungu? Musalile une sagamisi syenusyo."\nMyoyo ŵamasengo ŵala ŵamsalile Yusufu: Musagamisi syangu sagamile pana citela cana nyambi sitatu.\nNajigele yisogosiyo ni kuyiminyila mumgawo wa mcimwene wula ni kumpa mcimwenejo.\nYusufu ŵamsalile ngopolelo syakwe acitiji:\n“Pakumala kwa masiku gatatu mcimwenejo camgopole ni cim'wujile pa masengo genu.”\nJwakuteleka mikate jula jwamsalile Yusufu nombe sagamisi syakwe, nambo ngopolelo syakwe syaliji syakuti pakumala kwamasiku gatatu tawulajidwe.\nJwamasengo jula ŵamgopwele nambo jwakuteleka jula ŵam'wuleje mpela mwele Mlungu ŵalosisye pakumsalila Yusufu, nambo Yusufu ŵatemi mu ukayidi kwayaka yiŵili. [Ngo]\nNdandililo 41: 1-40\nMcimwene jwa ku Iguputo jwasagamile.\nŴasiweni ng'ombe syakwimbala 7 mungulugulu mwa lusulo.\nNipo ng'ombe syaganda 7 syakopwece mlusulomo ni kusimila ng'ombe syakwimbala sila.\nPangali juŵakombwele kumsalila mcimwenejo ngopolelo syakwe.\nKapitawo jwamkulungwa jwamsalile mcimwenejo ya Yusufu.\nMcimwenejo ŵam'ŵilasisye Yusufu kuti amkoposye.\nYusufu ŵamsalile ngopolelo syakwe sya sagamisisyo ni ŵatite:\nMlungu amlocesye mmwejo yele yiciyicitendekwa msogolo muno.\nCiyicipagwa yaka 7 yamasika amuno muIguputo.\nPanyuma pakwe tiyiciyika soni yaka 7 yasala jakogoya.\nMsose mundu jwa lunda ni mumpe ulamusi wakulolela cilambocino caIguputo.\nMumpe jwele mundujo ŵandu ŵakumkamucisya kusonganya yakulya myaka yamasikayi ni kuyisunjila yaka yeleyi yasalayi.\nMcimwenejo jwayiŵeni kuti Msimu wa Mlungu waliji mwa Yusufu, papopo ŵatesile Yusufu kuŵa jwakulamulila cilambo cosope caIguputo. [Ngo]\nNdandililo 41: 47 - Ndandilio 42: 28\nMyaka 7 yamasika yila, Yusufu ŵasunjile yakulya yejinji.\nPayayice yaka 7 yasala yila, ŵayisumisye yakulyayo kwa ŵandu ŵamu Iguputo. Nombe ku Kanani jayice sala.\nMyoyo acakulugwe Yusufu nombe ŵayice kukusuma yakulya ku Iguputo.\nNganamanyililaga kuti mkulamulila jwakwe waliji Yusufu, nambo jwalakwe jwamanyilile ŵanganyawo.\nJwaconjele kuti ŵaliji ŵakulocesya ni ŵaŵisile muwukayidi.\nPalipapite masiku gatatu ŵatite kwa ŵanganyawo:\nUne nguti simicisye kuti mkuŵeceta yisyene, mkamjigale mpwenu jwakumalisya ni myice najo akuno.\nŴamsunjile mcimwenegwe jumpepe mnyumba ja akayidi ni ŵalesile ŵanewo kuti akapelece yakulyayo kumaŵasa gawo. [Ngo]\nNdandililo 43: 1 - 45: 27\nAcakulugwe Yusufu ŵaliji mkogopa kuwujila ku Iguputo nambo mwacitemape yakulya yamalile ni ŵasosaga yine.\nMyoyo ŵamjigele mpwawo jwamnondi jula Benjamini ni ŵapite kwa Yusufu.\nYusufu nganalisalape kuti jwaliji nduni.\nŴasumisye yakulya ni ŵamsalile jumo jwa ŵamasengo ŵakwe kuti awucisye mbiya syawo mmisaku jawo nipo asise cikapu cakwe ca silifa mumsaku wa mpwakwe jwamnondi jula.\nNi ŵamtumile jwamasengo jula kuti ŵaconjele kuti amjiŵile jwalakwe.\nAcakulugwe ŵala ŵajinamile pasi pameso pa Yusufu kuti ampembece mwacanasa, mpela masace ga tiligu gala mu sagamisi sya Yusufu.\nYusufu ŵalisile mwakuti nganapakombola soni kulisisa. Ŵasalile jemanjajo kuti: “Une mlongo mjenu, Yusufu, jwele jumŵamsumisye ŵanganyamwe.“\nŴamjigele Benjamini nombe ni ŵalisile kwine alikumkumbatilana pampepe ni acakulugwe ŵala.\nYusufu ŵapele ŵanganyawo mituka jekulungwa ni ja babagwe, ni ŵasalile kuti akawuje soni ku Iguputo nipo akajigale baba wawo pakwisapo.\nAcakulugwewo ŵapite kumusi ni ŵasalile baba ŵawo kuti: “Yusufu ali ciŵela umi. Akujilamulila Iguputo josope!“ [Ngo]\nNdandililo 45: 28-mbesi kupiterira 50: 1-26\nJwakulocesya Yakobo jujwaliji jwamkalambale jwajigele liŵasa lyawo lyosope ni yosope yiŵakwete ni ŵapite kukutama kuIguputo.\nYakobo paŵam'weni mwanagwe Yusufu, ŵamkumbatile nipo wosope ŵalisile.\nPanyuma pakwe ŵasajice magasa ŵanace wa Yusufu ni ŵajaliwasisye anyamatawo nipo ŵaŵele ŵakulongolela wakogoya sikati ja mtundu wa Isilayeli.\nYakobo ŵawilile ku Iguputo ali jwamkalambale mnope.\nPelepo acakulugwe Yusufu ŵaliji mkogopa ligongo lya yakusakala yiŵamtendele Yusufu yila.\nNambo Yusufu ŵasalile kuti mkasimjogopa.\nMwalangene kuti mumbwetece une nambo Mlungu ŵayigalawisye kuŵa yambone kuti ŵasunje ŵandu ŵajinji ni umi.\nAcimjangu, kwana Jumope kwiwunde jwali jwamkulungwa mnope kupunda Yusufu.\nLina lyakwe ni Ambuje Yesu. Nombe nawo ŵasumisye ni silifa makumi gatatu, nipo ŵandu ŵa ulemwa ŵa m'wuleje, nambo Mlungu ŵayigalawisye yele yitendo yakusakalayo kuŵa yambone kwetuwe, ni wosope ŵakukulupilila mwa jwalakwe.\nYesu ŵajimwice kuŵawe.\nSambano naga tukwiticisya ulemwa wetukwa Mlungu, konjecesya yakusakala yitwaliji mkwatendela acimjetu, Mlungu cacitukululucila sambi syelesi. Ali ŵamacili mnope ŵampaka kutukulupusya wosope ŵamkukulupilila Jwalakwe, nipo ngasalaga kose myipotesi yaciwa cangamala kumoto.\nSambano citulijiganye ya Mose, jujwaliji jwakulimbangana mwa Ambuje nipo jujwakulupwisye ŵandu ŵa Mlungu kutyocela ku ukapolo mu Iguputo.\nYeleyi yikutujiganya soni ya Mesiya jwakwete macili gakwakulupusya ŵandu. Wosope Ŵangakumkulupilila Jwalakwe tacilongolelwa kwa Satana ni majini gakwe.\nMlole pacitusitusico pamkupikanila programuji.\nMkosece kulola citusitusi cakuyicisya naga mkupikana kusona kuti [Ngo].\nEkisodo 1: 2-10\nYakobo jujwaliji soni Isilayeli, jwakwete cisukulu lina lyakwe Mose.\nMose ŵapagwile mcilambo ca Iguputo palipapite yaka yejinji panyuma pa Yusufu.\nPajele ndaŵijo Ayisilayeli ŵaliji ŵajinji mnope, myoyo mcimwene jwasambano jwa mcilambo ca Iguputo jwaliji mkwajogopa mwakuti jwatandite kwakalalicisya Ayisilayeli mnope.\nJwaliji mkwakanganicisya kuti atende masengo mpela acikapolo nipo jwalamwile kuti ŵanace ŵamakandi wosope ŵacilume wa Ayisilayeli awulajidwe.\nPaŵapali Mose, mamagwe ŵamsisile.\nŴam'ŵisile mlukalala ni ŵamsisile mmatete mungulugulu lusulo.\nMlumbugwe, Miliyamu, jwajimi pakuŵandicila kuti amloleje.\nMwanace jwa mcimwene jula jwamkongwe jwayice kukoga kulusuloko.\nŴaluweni lukalala lula mujwaliji mwanace jula Mose.\nMose Ŵatandite kulila. Mwanace jwa mcimwene jula yamtesisye canasa, myoyo jwaganisisye kuti amsunjeje kuti aŵe jwakwe.\nMose ŵakulile kucimbundi kwa Mwenye jula.\nMose ŵamjiganyisye ndamo ja ŵandu ŵa ku Iguputo ni jwaliji mundu jwakucimbicikwa mnope. [Ngo]\nEkisodo 2: 11 - 4: 17\nLisiku line Mose ali akusile ŵam'weni mundu jwaciIguputo ali kumputa kapolo jwaciIsilayeli.\nMose ŵasakaga kuti ŵakamucisye ŵandu ŵakwe, myoyo ŵam'wuleje jwaciIguputo jula nambo panyuma pakwe Mose jwatisile kucimbundi kwa mwenye kula.\nKwamasiku 40 Mose ŵatamaga mcipululu, malo gakuŵilangwa Sinayi.\nKweleko ŵaciweni cindu cine cacilendo.\nŴaliweni liwukutu lili mkukolela moto, nambo nganilipya kose.\nMlungu ŵaŵecete ni Mose kupitila mwiwukutulyo acitiji: ”Nakuweni kulagasika kwa ŵandu ŵangu. Ngumtumisya mmwejo kwa mcimwene jwa cilambo ca Iguputo kuti mkalongolele ŵandu ŵangu pakopoka mcilambo cakwe.“ [Ngo]\nEkisodo 3: 11-mbesi kupitirira 10:1-29\nMose ŵaliji mkogopa nambo ŵamkulupilile Mlungu ni ŵawujile ku Iguputo.\nMlongo mjakwe Aloni, jwalongene nawo.\nPaŵayice ŵatite kwamcimwenejo: "Ambuje, Mlungu jwa Ayisilayeli, akuti, Mwalece ŵandu ŵangu ajawuleje" ligongo akusaka kuti amlambileje Jwalakwe mcipululu.\nNambo mcimwenejo jwatite: "Ngangwamanyilila Ambujewo nipo nganaleka Ayisilayeli kuti ajawuleje."\nPa ŵaŵecete yeleyi mcimwene jula jwapundile kwakalalisya mnope.\nMlungu ŵatite kwa Mose: “Ayiguputo camanyilile kuti Une ndili Ambuje, pa cindambasukule mkono ŵangu pakulimbana ni Iguputo ni kwakoposya Ayisilayeli.”\nMlungu ŵatite soni: "Naga Falawo amtende kuti mtende yakusimonjesya, ni mumsalile Aloni kuti mjigale ndodo jenu ni mjiponye pasi pameso pa Falawo nipo tijicigalawuka kuŵa lijoka."\nAloni ŵapikanile, nipo mcimwenejo ŵagaweni macili ga Mlungu nambo nganiŵaleka kuti ajawuleje.\nMyoyo Mlungu ŵatesile yakusimonjesya yejinji pakulimbana ni Ayiguputo.\nŴagagalawisye mesi gosope ga mcilambo ca Iguputo kuŵa miyasi myoyo Ayiguputo wosope ŵasosile ca mlusulo lwa Nayilo kuti apate mesi gakumwa.\nŴayice ni yula, membe, sombe ni matalila kwa Ayiguputo.\nŴamasenga nombe ŵalinjile kuyisyasya yine mwayakusimonjesyayo kupitila mkulambusya kwawo nambo Ambuje ŵatesile yakusimonjesya yine yejinji yakuti ŵamasengowo nganapakombola kuyitenda.\nPakatema kakoko Mlungu ŵamtetele mcimwenejo watite: "Une ndili jwakulimbangana jwamacili kupunda Ayiguputo ŵamasenga.\nNambope nganakunda kumpikanila Mlungu nipo nganiŵaleka Ayisilayeli kuti ajawuleje. [Ngo]\nEkisodo 12: 1-36\nMlungu ŵaŵecete soni ni Mose acitiji:\n"Mwasalile ŵandu wa Isilayeli ajigale ngondolo liŵasa lililyose ni ajiwulaje.\nAkwenela kujigala miyasi jine ni kujipakasya pacanya pa milango jawo.\nTinjende mcilambo cosope ca Iguputo. Cimbulaje mwanacejwandanda kupagwa jwalijose.\nNaga tinajiwone miyasi pamilango jenu, tinjigamba kupita nipo ngasinjonanga kose."\nMlungu ŵatesile mpela muŵaŵecetele.\nŴanace wosope wandanda kupagwa wa aIguputo ŵawile.\nNambo pangali mwanace jwalijose jwa Ayisilayeli jwakwitiwo jujwawile.\nNipo mcimwene jula jwatumisye mtenga kwa Mose wakuti: "Mjawuleje! mmwejo ni Ayisilayeli, mwalece ŵandu ŵangu. Mjawule mkalambileje Ambuje mpela yatite pakum'ŵenda.“ [Ngo]\nEkisodo 13: 17 - 14: 31\nJwakulochesya Mose ŵalongolele Ayisilayeli pakopoka mu Iguputo.\nMlungu ŵajendaga panyuma pawo mpela liwunde kuti lyape m'bulili, nambo soni moto cilo kuti lyamulicileje ŵanganyawo.\nNambo Ayiguputo yasakalisye mnope ligongo ŵajasile acikapolo ŵawo.\nMcimwene jula pampepe ni ŵangondo ŵakwe wosope ŵakuyiye kuti ŵawusye ŵanganyawo.\nAyisilayeli ŵayice panyasa jekulungwa jangaŵa mkombokanya.\nAyiguputo ŵaliji panyuma pawo. Ayisilayeli ŵaliji ŵangali lipesa lyampaka kutilila.\nMose ŵasalile kuti : “Mkasimjogopa! Ciyiwone yicajile Mlungu pakumkulupusya ŵanganyamwe.“\nMlungu ŵagagaŵenye mesi ni ŵawugwile litala sikati janyasa nipo Ayisilayeli ŵajombwece pasi pali papajumu.\nAyiguputo ŵalinjile kwakuya ŵanganyawo, nambo mesi gawujile mugaŵelele ni kwawunicila.\nAyiguputo ŵala ŵajigelwe ni mesi nipo Ayisilayeli ŵakulupwice. [Ngo]\nEkisodo 16: 1 - 17: 7\nMose ŵalongolele ŵanduwo mcipululu.\nNganakola yakulya yakwanila yakuti alye, ŵatandite kwanyinyitila Mose, Aloni ni Ambuje.\nMyoyo Mose ŵapopesile nipo ligulo lililyosye Mlungu ŵatumisyaga mikutula ja yijuni kuti ŵandu alyeje.\nKundaŵi kulikose tucindu twine twamti mpela mkate twagwilaga pasi posope.\nPagasoŵile mesi, Ayisilayeli ŵamkanganile soni Mose.\nMose ŵawusisye ŵanganyawo kuti: "Ligongo cici mkukangana ni une? Ligongo cici mkwaŵika Ambuje pamalinjiko?”\nMose ŵapopesile nipo Mlungu ŵamjanjile:\n“Mjigale ndodo jenu ni mpute ligangalyo nipo mesi cigakopoce kuti ŵanduwo amwe.“\nYaka 40 Mlungu ŵaliji mkwalisya Ayisilayeli mcipululu. [Ngo]\nEkisodo 19: 1 - 20: 17; Sabuli 19: 11 ni Yahaya 14: 15\nAyisilayeli ŵayice petumbi lya Sinayi.\nMlungu ŵatulucile mwitumbimo mpela njasi ni kulindima, mawunde ni moto.\nJwakulocesya Mose ŵakwesile mwitumbimo nipo Mlungu ŵaŵecete ni jwalakwe acitiji:\n"Une ndili Ambuje Mlungu jwenu. Mkasimkola milungu jine.\nMkasimtindiŵalila cisanamu cilicose kapena kucilambila.\nMkasimkolanga lina Lyangu mwangali mate.\nMkumbucileje Lyuŵa lya Sabato ni mlisunjeje lyaliswela.\nMwacimbicisye baba wenu ni mama wenu.\nMkasim'bulaga. Mkasimtenda cikululu. Mkasimjiŵa.\nMkasimulambucisya mjenu. Mkasimkumbilaga yicindu ya acimjenu."\nPanyuma pakwe, Mlungu ŵagalembile malamusi gelega palupale lweganga nipo Mose ŵatulwice nalyo lupalelo mwitumbi mula kwawula kwa ŵandu ŵala ni ŵawundile ŵanganyawo.\nLelo tukugasimana malamusi ga Mlungu Mmaloŵe Gakwe, Bayibulo.\nMlungu ŵatite, mkugasunga malamusi Gakwe mwana mbote jekulungwa. (Ngo)\nCiwalanjilo 21: 4-9 ni Kuwilisya malamusi 18: 18\nAyisilayeli ŵakundile kuti cagasunje malamusi ga Mlungu, nambo nganagasunga.\nŴanduwo ŵatandite kumdandawulila Mlungu payakulya yele Mlungu yiŵapaga.\nMlungu ŵapele ŵanganyawo cilango pakwatumicisya majoka gawukali.\nŴandu ŵajinji ŵawile ligongo lyakulumidwa ni majokago.\nŴamdandawulile Mose kuti akamucisye nipo Mose ŵapopelele ŵanganyawo.\nMlungu ŵamsalile Mose kuti, "Mlinganye lijoka ni mliŵice palusici, jwalijose jwalumidwe, alilole ni cakole umi."\nMyoyo Mose ŵasepile lijokalyo kutyocela mcisyano ni ŵalikolece palusici pala. Nipo jwalijose jujwalumidwe ni lijoka ni kulola piŵalikolecepo, ŵakolaga umi."\nMose jwaliji jumo jwa acakulungwa ŵakulongolela nipo Jwakulocesya jwele Ayisilayeli jumkinakola citandilile.\nKwayaka 40 Mose jwaliji mkwalongolela ŵanduŵa mcipululu.\nMkinaŵe kuwa Mose, Mlungu ŵatite kwa jwalakwe:\n“Une cinjitumisya Jwakulocesya jwine mpela mmwejo sikati ja Ayisilayeli.\nJwalakwejo tacasalila ŵandu yosope yatinamlamulile Jwalakwe.“\nYahaya 6: 1-58\nKwayaka yejinji ŵandu wa Isilayeli ŵaliji mkwembeceya Jwakulocesya jwine jwamti mpela Mose.\nNipo mwakusimicisya Yesu, ŵapagwile mcilambo ca Isilayeli.\nWajiganyaga ŵandu yakwambaga Mlungu mpela muŵatendelaga Mose.\nLisiku line ŵandu ŵapite kumalo gacipululu kukupikanila majiganyo gakwe.\nŴanduwo jakwete sala nambo nganakola cakulya cilicose.\nKamnyamata kane kakwete mikate msano ni tusomba tuŵili.\nYesu ŵajigele mikate jila ni somba sila ni ŵatogolele kwa Mlungu.\nŴandu wosope ŵalile kutyocela myakulya yakwe yeleyi.\nAcalumepe ŵapali ŵakwana 5000.\nŴanduwo ŵatite, "Kusyene aju munduju ni Jwakulocesya jutwaliji mkwembeceya kwika mcilambo!"\nKundaŵi kwakwe Yesu ŵatite kwa ŵanganyawo, "Une ni mkate wa Umi.\nJwalijose jwakwisa kwa Une, ngasijimkola sala ni jwalijose jwakukulupilila mwa Une ngasijimkola njota."\nKwende tuyice kwa Yesu ni tukulupilile mwa Jwalakwe. [Ngo]\nMateyo 17: 1-8 ni Luka 9: 28-36\nMose ni Eliya wosopeŵa ŵaliji ŵakulocesya ŵa Mlungu.\nŴapali kalakala mnope mkanayice Yesu pa cilambo pano.\nLisiku line Yesu ŵajigele ŵakulijiganya ŵakwe ŵatatu kuja kwitumbi kukupopela.\nPaŵaliji mkupopela Yesu, ngope Jakwe jasandwice ni jaŵalaga mnope ni kuloleka kwakwe.\nYakuwala Yakwe yaliji mkuŵala mnope.\nMose ni Eliya ŵawonecele nombe mlumbili ni Yesu.\nYesu ŵaliji mkumanyilila kuti asigele panandi kuwa nipo Mose ni Eliya ŵaŵecete ni Jwalakwe kwambaga yaciwa Cakwe cicaliji mkwika.\nŴakulijiganya wa Yesu ŵatatu ŵala ŵaliji mkupikana paŵaŵecetanaga.\nPapopo lyayice liwunde ni lyawunicile wosopewo.\nLiloŵe lya Mlungu lyapikanice kutyocela mwiwundemo licitiji:\n"Aju ni Mwanache Jwangu Jwangumnonyela; mwa Jwalakweju ngusangalala mnope. Mumpikanileje."\nPalyalesile kupikanika liloŵelyo, ŵakulijiganya ŵala ŵam'weni Yesu ŵaliji jikape. [Ngo]\nYahaya 3: 14-16\nŴandu ŵamkanile Yesu ni ŵam'wuleje.\nAsilikali ŵamkomele pamsalaba wacitela.\nŴawuleje soni ŵandu ŵane pampepe ni Jwalakwe. Ŵele ŵanduwo ŵaliji ŵawiyi nambo soni ŵaciswamba.\nNambo Yesu nganakasa atamose lilamusi limope lya Mlungu.\nNambope, mmwejo ni une tukusakasaga malamusi ga Mlungu.\nTukusajembeceyaga kupocela cilango cakonasika kwangamala ni kutopoledwa pameso pa AMBUJE. Nambo Mlungu akwanonyelaga ŵandu wosope.\nNgakusasosaga kuti uwe tusoŵeje pameso Pakwe ni kwawula kumalo gacilango ku moto.\nMyoyo Mlungu ŵamtumisye Yesu kuti ajigale cilango cetu.\nMundaŵi ja Mose, miyasi ja Ngondolo ja cindimba ca Pasaka jaliji cimanyilo cakwacinjilicisya Ayisilayeli ku cilango ca Mlungu mcilambo ca Iguputo. Yesu, Ngondolo ja Mlungu, ŵawile mpela mbopesi ja m’we.\nMiyasi Jakwe jaliji malipilo ga ulemwa wetu.\nMpela muŵalikolecele Mose lijoka lila....... myoyo Yesu ŵakolece pa Msalaba kuti jwalijose jwakukulupilila mwa Jwalakwe akole umi wangamala, mpela mtuka wakutyocela kwa Mlungu. [Ngo]\nYahaya 19: 30, Masengo 1: 6-11\nMtembo wa Yesu ŵatulwisye pa msalaba pala ni ŵawuŵisile mumbanga.\nNambo palyuŵa lyacitatu Yesu ŵajimwice ku ŵawe.\nŴandu ŵajinji ŵaŵecete ni Jwalakwe kwa moŵa 40 paŵajimwicepo, ŵakuweni kunyakulwa Kwakwe kuja kwinani, mpela yimkuti pakuyiwona pa citusitusipa.\nYesu ali ciŵela umi lelo jino.\nJwakulocesya Mose ni wosope wuŵawile acikulupililaga mwa Mlungu nombe ali umi, ali kumbepo.\nMose jwaliji jwakulongolela jwamkulungwa ni Jwakulocesya jwa Mlungu, nambo Yesu ali Mesiya jwa Mlungu.\nAli jwakutalikangana mnope wukulungwa Wakwe ni Mose.\nMose ŵalongolele Ayisilayeli pakomboka nyasa nipo ŵakulupwicice kwa Ayiguputo.\nNambo Yesu ŵayice kukwakulupusya ŵandu wosope ŵakumkuya Jwalakwe.\nLisiku line Yesu taciwuja soni, mpela muŵatendele pakuja kwinani.\nTacajigala wosope ŵakukulupilila mwa Jwalakwe, kuti akaŵe nawo kumbepo.\nŴakunonyelwa acimjangu, ana akosece kuti akaŵe ni Yesu kumbepo?\nAkulupilile mwa Ambuje Yesu nipo tacikulupuka.


Ngindo New Testament 2015 2 Timoteo 1\nBalua jenge ja Paulo kwa\nKitabu chenje cha 2 Timoteo kiandikigwa na ndundame Paulo ku napunji jwakwe jwakemigwa Timoteo. Kitabu chenje kiandikigwa papipi nu kupela kwake patama padunia pano. Kingobu chenie akiba mukipungo kukilambo chuku Loma (2 Timoteo 1:16). Paulo akiba kupalana nu kujoana muno na Timoteo mpaka Paulo ankema mwana gwakwe nnola (Akafilipi 2:22, 1 Timoteo 1:2, 1:18).\nJenje nga balua jimwe kati ja balua nchenche eyaandika Paulo kujenda ku mundu jumwe jumwe papala kuandika kukikuta cha bandu abunhwamini Kilisto. Balua yenge itatu nga, 1 Timoteo na Tito na Filemoni. Kingobu chenie chi kiandikigwa balua jenje 2 Timoteo, bandu abunhwamini Kilisto abakiba bakatawaligwa ni kingwana cha Loma batenda kupotekigwa muno. Pangaje chenie ngi kilebe chikintenda Paulo atabigwe, yene akiba akannagila Timoteo aimbalile kulaga. Andi pibi 1 Timoteo, Paulo nganhunda muno Timoteo ku nhwalo gwa akaboli buwangi (1 Timoteo 1:16-18). Uyo annenge Timoteo kutenda kiika kingobu chukulaga nnongi jito (Lipungu lya 3:1).\nPaulo atumbu kukumpata abali Timoteo, kuboka penia annimbia mwojo (Lipungu lya 1:1-18).\nKabe ankwajali Timoteo aimbalile (Lipungu lya 2:1-13).\nKuboka penia ampe malagilo ku nhwalo gu kutama kukunhwamini Yesu (Lipungu lya 2:14-26).\nKabe annenge ilebe eipakuika nnongi na pipaligwa kamula (Lipungu lya 3:1-4:8).\nPaulo ajomole kukunnagila mwene Timoteo (Lipungu lya 4:9-24).\n1 Ne Napaulo nandundame ba Yesu Kilisto kukupala kwa Nnoongo. Mekigwe ndangache bwomi ogwatulagila Nnoongo mu kulondana na Kilisto Yesu, 2 nunhwandaki mwe ma Timoteo mamanango manumpala muno,\nNunnyope kana Nnoongo Awabito na Yesu Kilisto Angwana bito bampe gwambone gwa Nnoongo na kia na tengela.\nLilumbo na malobe gu kumpe mwojo\n3 Nannumba Nnoongo junammegelela ku mwojo chwapi andi apabatenda akananhota bango, nannumba kila apanankombokela mu kugongalela kwango kilo na mui. 4 Mbi kombakela manjochi ginu na mbi nachuna muno nammone, kupala ndwele kuala mwojo. 5 Mbi kombakela imani yinu ya kweli, imani eibakweti awibinu Loisi nu uyo eibakweti amabinu Eunike. Manyi kutenda namwe uyo nkweti imani jenie. 6 Magambu gwa genia nankombakela nkolokeye kitoi champi Nnoongo mangobu panammekela maboko gango. 7 Kwa magambu Nnoongo atupi Uhuke jwa Chwapi jukutubeka tube takabwogaje, nambu Uhuke jukutupe makakala na mapalano na mwojo kukikitawala.\n8 Yene makalola onije kachalakicha Angwana bito, kabe makalola onije magambu gango nenga nandabigwe mukipungo kwa magambu ga benia. Nambu mikilonde nane mukulaga kwa magambu gu Nhwalo Gwambone, andi Nnoongo pampe makakala. 9 Nnoongo atukolite, atukemite tube bandu bakwe mwene, ngiti gambu ga itendwa yito yamboneje, nambu andi papaile Nnoongo na gwambone gwakwe. Ngatupe gwambone gwenio kwa magambu ga Yesu Kilisto tango dunia kupanganigwaje, 10 Nambu ibekigwe kipola kwinu ngoe kukuika kwakwe Nkomboi jwito, Yesu Kilisto. Jwenio aboite mbyu makakala ga kiu nu ku ndela ju Nhwalo Gwambone ngauhekula ndaa bwomi gwanga kiu.\n11 Nnoongo ambambwile ne mbe nandundame na naboli kwa magambu gu kutangacha Nhwalo Gwambone, 12 genia nga agameka ne mbotakigwe ngoe. Nambu ne mbi kupweleje magambu nummanyi kipola jununhwamini, kabe manyi kutenda jwenio makilendela chambile, mpaka lichoba lyapakubuja. 13 Nkamula gwicho maboulo ga kweli ganammolite andi kilenganakio kwinu. Na nnyendekeye mu imani na mapalano agankweti mukulondana na Yesu Kilisto. 14 Kwa makakala gu Uhuke jwa Chwapi jwatama nkati jito mikigoye gwicho kile chache chambone chankamuigwe.\n15 Andi pummanyi, bandu boa bi kilambo chuku Asia banekite, kati jabe abi Fugelo na Helimogene. 16 Najopa Angwana babonelange kia akalongo ba Onesifolo, kwa magambu akanimbia mwojo pajingi. Na aloije oni kutenda nakiba kukipungo, 17 nambu kingobutu apaika kukilambo chuku Loma, ngatumbu kumbalapala kukachana mpaka ngambata. 18 Najopa Angwana bankole kia Nnoongo lichoba lyapakuhukumu bandu! Namwe mmanyi gwicho majingi agandendile okwo ku Efeso.


Elija ni Aprofet a Bal Adi pa Mukandu wa Karimel | Malejan ma Bibil ma An\nKutang mu rudim ra Hmong (White) Karen (S'gaw) Kurde kurmanji (Caucase Langue des signes cubaine Ngangela Nyungwe Okpe Quichua (Chimborazo) Quichua (Imbabura) Romany (Macedonia) Cyrillic Rudim ra Amharique Rudim ra Batak (karo) Rudim ra Batak (toba) Rudim ra Biak Rudim ra Chitonga (Zimbabwe) Rudim ra Dayak Rudim ra Galician Rudim ra Inglish Rudim ra Kabuverdianu Rudim ra Nigerian Pidgin Rudim ra Pidgin (Cameroon) Sangir Sesotho (Lesotho) Sesotho (South Africa) Soundanais Tandroy Uruund Valencian rudim Marshall rudim Ndébélé rudim Ossète rudim ra Estonien rudim ra Acoli rudim ra Afrikaans rudim ra Albanais rudim ra Allemand rudim ra Arabe rudim ra Arménien rudim ra Azéri rudim ra Azéri (cyrillique) rudim ra Bachkir rudim ra Baoulé rudim ra Bas allemand rudim ra Basque rudim ra Bassa (Cameroun) rudim ra Bichlmar rudim ra Bikol rudim ra Boulou rudim ra Bulgare rudim ra Catalan rudim ra Cebuano rudim ra Chichewa rudim ra Chinois (traditionnel) rudim ra Chinois riswapela kutesh rudim ra Chitonga rudim ra Chitumbuka rudim ra Chiyao rudim ra Chokwe rudim ra Chol rudim ra Chuabo rudim ra Citonga (Malawi) rudim ra Coréen rudim ra Croate rudim ra Créle d'Haïti rudim ra Créol de Maurice rudim ra Créole des Seychelles rudim ra Dangme rudim ra Danois rudim ra Edon rudim ra Efik rudim ra Espagnol rudim ra Fidjien rudim ra Finnois rudim ra Fon rudim ra Français rudim ra Ga rudim ra Garifuna rudim ra Goun rudim ra Grek rudim ra Guarani rudim ra Géorgien rudim ra Haoussa rudim ra Herero rudim ra Hiligaynon rudim ra Hindi rudim ra Hongrois rudim ra Iban rudim ra Ibinda rudim ra Icibemba rudim ra Igbo rudim ra Iloko rudim ra Indonésien rudim ra Irlandais rudim ra Isoko rudim ra Italien rudim ra Jula rudim ra Kabye rudim ra Kachin rudim ra Kannada rudim ra Kazakh rudim ra Kekchi rudim ra Kikaonde rudim ra Kikogo rudim ra Kikuyu rudim ra Kimbundu rudim ra Kinyarwanda rudim ra Kirghir rudim ra Kiribati rudim ra Kirundi rudim ra Kisonge rudim ra Kongo rudim ra Kwangali rudim ra Kwanyama rudim ra Letton rudim ra Lhukonzo rudim ra Lingala rudim ra Lituanien rudim ra Lomwe rudim ra Lugand rudim ra Luo rudim ra Luvale rudim ra Macédonien rudim ra Makua rudim ra Malay rudim ra Malayalam rudim ra Malgache rudim ra Maltais rudim ra Man rudim ra Marathi rudim ra Maya rudim ra Mazatèque de Huautla rudim ra Meskito rudim ra Mixe rudim ra Mixtec (Guerrero) rudim ra Mooré rudim ra Myama rudim ra Nahuatl (Guerrero) rudim ra Nahuatl (Huasteca) rudim ra Nahuatl (Nord de Puebla) rudim ra Nahuatl (central) rudim ra Ndau rudim ra Ndonga rudim ra Ndébélé(Zimbabwe) rudim ra Ngabere rudim ra Nias rudim ra Norvégien rudim ra Nyaneka rudim ra Nzema rudim ra Néerlandais rudim ra Oromo rudim ra Otètèla rudim ra Ouzbek rudim ra Palonais rudim ra Pangasinan rudim ra Pendjabi rudim ra Ponape rudim ra Portugais rudim ra Portugais (Portugal) rudim ra Quechua (Ancash) rudim ra Quechua (Ayacucho) rudim ra Quechua (Cuzco) rudim ra Quiché rudim ra Roumain rudim ra Russe rudim ra Rutooro rudim ra Samoan rudim ra Sango rudim ra Sena rudim ra Sepedi rudim ra Serbe rudim ra Serbe (romain) rudim ra Shona rudim ra Sidama rudim ra Singhalais rudim ra Slovaque rudim ra Slovène rudim ra Sranan tongo rudim ra Suédois rudim ra Swahili rudim ra Swati rudim ra Tagalog rudim ra Tahitien rudim ra Tamoul rudim ra Tarascan rudim ra Tatar rudim ra Tchèche rudim ra Thaï rudim ra Tigrinya rudim ra Tiv rudim ra Tlapanec rudim ra Tnkarana rudim ra Tojolabal rudim ra Tongien rudim ra Totonaque rudim ra Tshwa rudim ra Tsonga rudim ra Tswana rudim ra Turc rudim ra Twi rudim ra Tzeltal rudim ra Tzotzil rudim ra Télougou rudim ra Ukrainien rudim ra Umbundu rudim ra Urhoba rudim ra Venda rudim ra Vezo rudim ra Vietnamien rudim ra Waray-Waray rudim ra Wayuunaiki rudim ra Wolaitsa rudim ra Xhosa rudim ra Yoruba rudim ra Zandé rudim ra Zapotec (Lachiguiri) rudim ra Zapotec (de l’isthme) rudim ra Zoulou rudim ra yijingidij ra allemande rudim ra yijingidij ra américaine rudim ra yijingidij ra britannique rudim ra yijingidij ra brésilienne rudim ra yijingidij ra coréenne rudim ra yijingidij ra espagnol rudim ra yijingidij ra italienne rudim ra yijingidij ra mexicaine rudim ra yijingidij ra équtorienne rudim ra Éwé rudim yijingidij argentine\nMichid dikum ya want wa Isarel yading ni ant ayimp, pakwez Akab wading mwant muyimp nakash. Wata mband muyimp nakash wadinga kumwifukwil Bal. Dijin diend diading Jezabel. Akab ni Jezabel izwisha ngand ya kabuj nich difukwil dia Bal ni asambisha kuyijip aprofet a Yehova. Chom ik chasalay Yehova? Wamutuma muprofet Elija kuya kumulej Akab mazu.\nElija wamuleja Mwant Akab anch mulong wa yom yiyimp yasadinay, ruval kakunakap mu Isarel. Mu mivu yisatu ni kusut, mbut jaminyap ni antu asambisha kufa ni chipupu cha nzal. Yehova wamutuma kand Elija kuya kudi Akab. Mwant wamwela anch: ‘Yeya uletishina kanrumbangesh kinak! Chidi mulong wa kurumbuk kwey.’ Elija wamwakula mwant anch: ‘Kiyamap niletishina chang chinech. Oku, yeya usadishina mwamu mulong umwifukwidil Bal. El tupaka. Kumangej muchid ni aprofet a Bal pa Mukandu wa Karimel.’\nAntu akumangana pa mukandu. Elija walonda anch: ‘Tongany chom chakusal. Anch Yehova Nzamb udi Nzamb wakin mulondulany. Pakwez, anch Bal ndiy nzamb wakin ukutwish kumulondulany. Natek kal kupak kwinoku. Aprofet 450 a Bal afanyidin kurijek mulambu ni kumutazuk nzamb wau ni am nikurijek mulambu wam ni nikumutazuk Yehova. Nzamb ukwakula kusutil ku kasu ndiy Nzamb wakin.’ Antu itiya.\nAprofet a Bal arijeka mulambu wa kupesh. Dichuku diakabuj amutazuka nzamb wau anch: ‘A! Bal, twakula amboku!’ Palikay Bal kwakul, Elija wasambisha kuyisip. Walonda anch: ‘Toyan nakash kamu. Pamwing ap ulel ni ukwet kuswir kwa muntu ukutwisha kumulangwish.’ Kushik ni urel aprofet a Bal adandamen kutazuk. Pakwez kayakulap.\nElija wateka mulambu pa chintamb ni wichilap mem. Kupwa walembila anch: ‘A! Yehova, ngakula amboku chakwel antu ijika anch ey udi Nzamb wakin.’ Pakad kulab Yehova washirisha kasu mwiur, keza kwosh mulambu. Antu atoya anch: ‘Yehova udi Nzamb wakin!’ Elija walonda anch: ‘Yikwatany aprofet awonsu a Bal!’ Pa dichuku dinedia aprofet 450 a Bal ayijipa.\nPamanau didj pa karung, Elija wamuleja Akab anch: ‘Ruval ukimbin kunak. Rijek ditemb diey chakwel uya kwol kwey.’ Diur diajala ni madj, rinkind wasambisha kutut, mu chisu chikemp ruval mukash wasambisha kunak. Kupwa chang chapwa. Akab wendisha ditemb diend mau kamu. Nich ukwash wa Yehova, Elija waya mau kusutamu ditemb! Ov, milong ya Elija yapwa? El tumanany.\n‘Chakwel ijika anch ey, dijin diey Yehova, yey kusu Udia Piur pa mangand mawonsu.’—Kuseng 83:18\nYipul: Kupak ik kwasadika pa Mukandu wa Karimel? Mutapu ik wakulay Yehova malembil ma Elija?\n1 Ant 16:29-33; 17:1; 18:1, 2, 17-46; Jakobu 5:16-18


Mupim” ni “Spiritu”—Mazu Minam Marumburikin ik Chakin? | Chifundishinay Bibil\nKutang mu rudim ra Cakchiquel (Central) Créole de Guinée-Bissao Hmong (White) Ibanag Krio Kurde kurmanji (Caucase Mende Mingrelian Ngangela Nyungwe Ouzbek (romain) Quichua (Chimborazo) Rudim ra Amharique Rudim ra Galician Rudim ra Inglish Sesotho (Lesotho) Tandroy Tetun Dili Uruund Valencian rudim Marshall rudim Ndébélé rudim Ossète rudim ra Estonien rudim ra Acoli rudim ra Afrikaans rudim ra Albanais rudim ra Allemand rudim ra Arabe rudim ra Arménien rudim ra Assamais rudim ra Ateso rudim ra Aymara rudim ra Bambara rudim ra Baoulé rudim ra Bas allemand rudim ra Basque rudim ra Bengali rudim ra Bichlmar rudim ra Bikol rudim ra Boulou rudim ra Bulgare rudim ra Cambodgien rudim ra Catalan rudim ra Cebuano rudim ra Chichewa rudim ra Chin Haka rudim ra Chinois (traditionnel) rudim ra Chinois riswapela kutesh rudim ra Chitonga rudim ra Chitumbuka rudim ra Chiyao rudim ra Chokwe rudim ra Chol rudim ra Chuuk rudim ra Citonga (Malawi) rudim ra Coréen rudim ra Croate rudim ra Créle d'Haïti rudim ra Créol de Maurice rudim ra Créole des Seychelles rudim ra Dangme rudim ra Danois rudim ra Efik rudim ra Espagnol rudim ra Fidjien rudim ra Finnois rudim ra Français rudim ra Féroïen rudim ra Ga rudim ra Gallois rudim ra Garifuna rudim ra Goun rudim ra Grek rudim ra Greonlandais rudim ra Guarani rudim ra Gujarati rudim ra Géorgien rudim ra Haoussa rudim ra Herero rudim ra Hiligaynon rudim ra Hindi rudim ra Hiri motu rudim ra Hongrois rudim ra Hébreu rudim ra Iban rudim ra Icibemba rudim ra Igbo rudim ra Iloko rudim ra Indonésien rudim ra Islandais rudim ra Isoko rudim ra Italien rudim ra Japonais rudim ra Jula rudim ra Kabye rudim ra Kabyle rudim ra Kalenjin rudim ra Kannada rudim ra Kazakh rudim ra Kekchi rudim ra Kikamba rudim ra Kikaonde rudim ra Kikogo rudim ra Kikuyu rudim ra Kiluba rudim ra Kimbundu rudim ra Kinyarwanda rudim ra Kirghir rudim ra Kiribati rudim ra Kirundi rudim ra Kisi rudim ra Kongo rudim ra Konkani (romain) rudim ra Kuna rudim ra Kurde kurmanji (cyrillique) rudim ra Kwangali rudim ra Kwanyama rudim ra Lamba rudim ra Lao rudim ra Letton rudim ra Lhukonzo rudim ra Lifu rudim ra Lingala rudim ra Lituanien rudim ra Lugand rudim ra Lugbara rudim ra Lunda rudim ra Luo rudim ra Luvale rudim ra Macédonien rudim ra Malay rudim ra Malayalam rudim ra Malgache rudim ra Maltais rudim ra Man rudim ra Mapudungun rudim ra Marathi rudim ra Maya rudim ra Mazatèque de Huautla rudim ra Meskito rudim ra Mixe rudim ra Mixtec (Guerrero) rudim ra Mizo rudim ra Mongol rudim ra Mooré rudim ra Motu rudim ra Myama rudim ra Nahuatl (Guerrero) rudim ra Nahuatl (Huasteca) rudim ra Nahuatl (Nord de Puebla) rudim ra Nahuatl (central) rudim ra Ndau rudim ra Ndonga rudim ra Ndébélé(Zimbabwe) rudim ra Ngabere rudim ra Niue rudim ra Norvégien rudim ra Nuer rudim ra Nyaneka rudim ra Nzema rudim ra Néerlandais rudim ra Népali rudim ra Oromo rudim ra Otomi (vallée du Mezquital) rudim ra Otètèla rudim ra Ourdou rudim ra Ouzbek rudim ra Ouïghour(arabe) rudim ra Ouïghour(cyrillique) rudim ra Palau rudim ra Palonais rudim ra Pangasinan rudim ra Papiamento (Curaçao) rudim ra Papiamnto (Aruba) rudim ra Pendjabi rudim ra Persan rudim ra Pidgin salomonien rudim ra Ponape rudim ra Portugais rudim ra Portugais (Portugal) rudim ra Quechua (Ancash) rudim ra Quechua (Ayacucho) rudim ra Quechua (Bolivie) rudim ra Quechua (Cuzco) rudim ra Quiché rudim ra Rarotongan rudim ra Rotumien rudim ra Roumain rudim ra Runyankore rudim ra Russe rudim ra Rutooro rudim ra Samoan rudim ra Sango rudim ra Saramaccan rudim ra Sepedi rudim ra Serbe rudim ra Serbe (romain) rudim ra Shona rudim ra Sidama rudim ra Silozi rudim ra Singhalais rudim ra Slovaque rudim ra Slovène rudim ra Sranan tongo rudim ra Suédois rudim ra Swahili rudim ra Swahili (Rép. dém. du Congo) rudim ra Swati rudim ra Tagalog rudim ra Tahitien rudim ra Tajiki rudim ra Tamoul rudim ra Tarascan rudim ra Tatar rudim ra Tchouvache rudim ra Tchèche rudim ra Thaï rudim ra Tigrinya rudim ra Tiv rudim ra Tlapanec rudim ra Tnkarana rudim ra Tojolabal rudim ra Tok pisin rudim ra Tongien rudim ra Totonaque rudim ra Tshiluba rudim ra Tshwa rudim ra Tsonga rudim ra Tswana rudim ra Turc rudim ra Turkmène rudim ra Turkmène(cyrillique) rudim ra Tuvalu rudim ra Tuvinian rudim ra Twi rudim ra Tzeltal rudim ra Tzotzil rudim ra Télougou rudim ra Ukrainien rudim ra Umbundu rudim ra Venda rudim ra Vezo rudim ra Vietnamien rudim ra Wallis rudim ra Waray-Waray rudim ra Wayuunaiki rudim ra Wolaitsa rudim ra Wolof rudim ra Xhosa rudim ra Yapois rudim ra Yoruba rudim ra Zandé rudim ra Zapotec (Lachiguiri) rudim ra Zapotec (de l’isthme) rudim ra Zoulou rudim ra yijingidij ra Zimbwabwe rudim ra yijingidij ra allemande rudim ra yijingidij ra australienne rudim ra yijingidij ra britannique rudim ra yijingidij ra chilienne rudim ra yijingidij ra coréenne rudim ra yijingidij ra costaricienne rudim ra yijingidij ra espagnol rudim ra yijingidij ra finnoise rudim ra yijingidij ra française rudim ra yijingidij ra hongroise rudim ra yijingidij ra japonaise rudim ra yijingidij ra mexicaine rudim ra yijingidij ra paraguayenne rudim ra yijingidij ra philippine rudim ra yijingidij ra polonais rudim ra yijingidij ra péruvienne rudim ra yijingidij ra russe rudim ra yijingidij ra sud-africaine rudim ra yijingidij ra zimbwabwéenne rudim ra yijingidij ra équtorienne rudim ra Éwé\n“Mupim” ni “Spiritu”—Mazu Minam Marumburikin ik Chakin?\nANCH watesh mazu “mupim” ni “spiritu,” yom ik yezininga mu manangu mey? Antu avud itiyijin anch mazu minam marumburikin chom chimwing chakad kumekan ni chakad kufang chidinga mukach mwetu. Atongining anch ku rufu chikunku chinech chakad kumekan cha muntu chidiokiling mu mujimbu ni kudandamen nich mwom. Mulong chitong chinech chipalangen kwawonsu, antu avud akat kushimok pa kuyilej anch kimwawiyap mufundishinay Bibil. Chad mupim chom ik, ni spiritu chom ik kwambatan nich Dizu dia Nzamb?\n“MUPIM” MUTAPU USADIDILAU MU BIBIL\nCha kusambish, tushinshikin bil mupim. Ukutwish kuvurik anch pa kusambish Bibil amufunda bil mu Uhebereu ni Ugrek. Pafundau piur pa mupim, in kufund a Bibil asadila dizu dia Uhebereu neʹphesh ap dia Ugrek psy·kheʹ. Mazu minam maad mameken mu Bibil tupamp 800 ni kusut, ni Traduction du monde nouveau umakarumwin ndond jawonsu mamekena anch “mupim.” Anch washinshikin mutapu usadidilau “mupim” ap “mipim” mu Bibil, chimeken patok anch dizu dined disambidin kamu (1) antu, (2) annam, ap (3) mwom ukwetay muntu ap nnam. El tushinshikin maverse mamwing malejena mitapu yiney yisatu kushalijan ya kurumburik kwa dizu dined.\nAntu. “Pa machuku ma Noa . . . wipandishilau antu akemp kusu, mipim chinan, mu mem.” (1 Pita 3:20) Pinap dizu “mipim” disambidin kamu patok antu—Noa, mukajend, anend amakundj asatu, ni akajau. Kubudik 16:16, NW ujimbwil yijil yayinkishau in Isarel piur pa kukungul mana. Ayela anch: “Akungula . . . mudi mudia kuvul kwa mipim yikwetay mu mwinkand.” Komb kuvul kwa mana kwakungulau kwadinga kulondul kuvul kwa antu adinga mu dijuku ni dijuku. Yilikej yikwau ya maverse ma Bibil musadidilau “mupim” ap “mipim” mulong wa muntu ap antu yidi mu Disambishil 46:18, NW; Joshua 11:11, NW; Midimu 27:37; ni Rom 13:1, NW.\nAnnam. Mu rusangu ra kuumb ra Bibil, tutangin anch: “Nzamb walonda anch: ‘Chifanyidin mem mabudisha mipim yivud yikweta mwom, ni atujil atwikina pa rinzwizu ra mwiur.’ Nzamb walonda anch: ‘Chifanyidin divu dibudisha yitang yikweta mwom ya mitapu ni mitapu, yivam ni yom yikata kwikak pansh, ni annam a mwisuku a mitapu ni mitapu.’ Mwamu muchikala.” (Disambishil 1:20, 24, NW) Mu verse winou, ansh, yivam ni annam a mwisuku awonsu ayijimbwil nich dizu dimwing—“mipim.” Atujil ni annam akwau ayitazukin kand anch mipim mu Disambishil 9:10, NW; In Levi 11:46, NW; ni Kuchind Michid 31:28, NW.\nMwom wa muntu. Yisu yimwing dizu “mupim” dirumburikin mwom wa muntu. Yehova wamwela Moses anch: “Antu awonsu adinga ni kusot mupim wey afil kal.” (Kubudik 4:19, NW) Chom ik chadingau ni kusot akankuny a Moses? Adinga ni kusot mupim wa Moses (kumujip). Pa chisu chinicha, padingay Rashel ni kumuval mwanend ikundj Benjamin, washikena pa “kukatuk mupim wend.” (Disambishil 35:16-19) Pa chisu chinicha, Rashel wafa. Shinshikin kand mazu ma Yesu: “Am nidi kafung muwamp. Kafung muwamp ukat kupan mupim wend mulong wa kuyambat amikoku.” (Yohan 10:11, NW) Yesu wapana mupim wend, ap anch mwom wend, mulong wa kuyambat antu. Mu maverse minam ma Bibil, dizu “mupim” disambidin patok kamu pa mwom wa muntu. Ukez kutan yilikej yivud ya kurumburik kwinoku kwa “mupim” mu 1 Ant 17:17-23, NW; Mateu 10:39, NW; Yohan 15:13, NW; ni Midimu 20:10, NW.\nKwilej mutapu ukurikina Dizu dia Nzamb kukez kukwijikish anch kwikil ndond ap yimwing mu Bibil padia mazu “yakad kufang” ap “chikupu” mambatena nich dizu “mupim.” Pakwez, Bibil ulondil anch mupim ukat kufang. (Ezekiel 18:4, 20) Chawiy lel, Bibil umutazukin muntu ufila anch “chital cha mufu”—In Levi 21:11, NW.\nTushinshikina katat mutapu usadidilay Bibil dizu “spiritu.” Antu amwing atongining anch “spiritu” udi mutapu ukwau wa kutazuk “mupim.” Pakwez, kimwawiyap chidia. Bibil ulondil patok anch “spiritu” ni “mupim” yidi yom yaad yishalijadina. Yishalijadin mutapu ik?\nIn kufund a Bibil asadila dizu dia Uhebereu ruʹach ni dia Ugrek pneuʹma pafundau piur pa “spiritu.” Bibil ulejen kurumburik kwa mazu minam. Chilikej, Kuseng 104:29, NW ulondil anch: “Anch [Yehova] wajindjik mpal yey inana, anch wapwit spiritu [ruʹach], wau, afa; akachirik ku rufunfut rau.” Ni Jakobu 2:26, NW ulondil anch “mujimbu wakad spiritu [pneuʹma] ufil, chawiy kand ritiy rakad midimu rufil.” Mu maverse minam kand, “spiritu” wisambidin chikata kulet mwom ku mujimbu. Pakad spiritu, mujimbu ufil. Chawiy lel, mu Bibil dizu ruʹach kakatap kudikarumun ching kusu anch “spiritu” pakwez kand anch “usu,” ap anch mwiku wa mwom. Chilikej, piur pa Mabeb mu machuku ma Noa, Nzamb walonda anch: “Yam kamu nikuleta mabeb mavud nakash, mulong wa kushesh yom yawonsu yikweta mom ya mwishin mwa diur. Chad kand yom yawonsu ya pansh yikweta mom yikata kupim yikez kufa.” (Disambishil 6:17; 7:15, 22) Komb “spiritu” wisambidin usu wakad kumekan (karusis ka mwom) kakata kuyisadish yitang yawonsu yikweta mwom.\nMupim ni spiritu yidiap chom chimwing. Mujimbu uswiridin nakash spiritu chilik chimwing kamu mud muswiridiningay radio nzembu—chakwel asala. Chakwel kwovikesh nawamp chom chinech, tongin bil pa radio wa ku makas. Anch watek mayal mu radio wa ku makas ni wamwakish, nzembu yidia mu mayal yikumusadish radio, chad ukusambish kulond. Pakwez, anch mayal mwikil, udi kwend ufila. Komb kudi mulad windjing wa radio pakatau kunung kwi nzembu. Chawiy chimwing, spiritu udi usu ukata kwikadish mijimbu yetu nich mwom. Mud chidia nzembu, spiritu kakwetingap yovil ni kakutwishap kutong. Udi usu wakad kwikal nich mujimbu. Pakwez pakad spiritu winou, ap anch mwiku wa mwom, mijimbu yetu ‘yikufa, ni yikuchirikin ku rufunfut,’ mud mwalonday nfund-a-kuseng.\nPisambidinay pa rufu ra muntu, Mulej 12:7 ulondil anch: “Mijimbu yetu yikez kachirik ku rufunfut, chad mupim wapanay Nzamb ukez kachirik kand kudi ndiy.” Anch spiritu, ap anch mwiku wa mwom, wadiokal mu mujimbu, mujimbu ukufa ni ukuchirik ku wadiokala—ku rufunfut. Chawiy chimwing, mwiku wa mwom niwawiy ukuchirik ku wadiokala—kud Nzamb. (Job 34:14, 15; Kuseng 36:9) Chom chinech chirumburikinap anch mwiku wa mwom winou ukuya chakin kamu mu weny djat mwiur. Pakwez, chirumburikin anch kud muntu wafang kal, ruchingej ra kwikal kand mwom ku machuku ma kurutu ridi kud Yehova Nzamb. Chirumburikin anch, mwom wend udi mu makas ma Nzamb. Ching kusu ku usu wa Nzamb kwawiy kutwishikina anch spiritu, ap anch mwiku wa mwom, uchirika chakwel muntu ikala kand mwom.\nChidi cha kongoj mud ik kwijik anch chawiy chikezay kamu Nzamb kuyisadil antu apimina mwi ‘nzay ya chivurikish’! (Yohan 5:28, 29) Pa chisu cha disanguk, Yehova ukez kumuumbin muntu ulela mu rufu mujimbu usu ni kumulet ku mwom kusutil ku kutekamu spiritu, ap anch mwiku wa mwom. Dikez kwikal dichuku dia musangar mud ik!\nAnch usotil kwilej yivud piur pa mazu “mupim” ni “spiritu” mud mumasadidilau mu Bibil, ukez kutan jinsangu ja ukwash mu broshir Yik Yikata Kutushiken Pitukufanga? ni mu buku Comment raisonner à partir des Écritures pa paj wa 27-32, 135-140; yawonsu yaad ayipalangesha kud Atuman a Yehova.\nOv, Yiney Yawiy Yasotay Nzamb?\nSHAPITRE WA 1 Wisu uyakin piur pa Nzamb?\nSHAPITRE WA 2 Bibil—Buku Udiokila Kudi Nzamb\nSHAPITRE WA 3 Risu Rutong ra Nzamb Piur pa Divu?\nSHAPITRE WA 4 Yesu Kristu Udi Nany?\nSHAPITRE WA 5 Difut—Chipan cha Nzamb Chipandakena Kujimb\nSHAPITRE WA 6 Afu Adi Kwisu?\nSHAPITRE WA 7 Ruchingej Rakin Piur pa Akatish Ney Afila Kal\nSHAPITRE WA 8 Want wa Nzamb Chom Ik?\nSHAPITRE WA 9 Ov, Tudi mu “Machuku ma Kwisudiel”?\nSHAPITRE WA 10 Yitang ya Muspiritu—Usu Uyikweta pad Etu\nSHAPITRE WA 11 Mulong wak Ulikidinay Nzamb Mar?\nSHAPITRE WA 12 Mashakamin Mamusangareshina Nzamb\nSHAPITRE WA 13 Ikal Nich Chitongijok cha Nzamb Piur pa Mwom\nSHAPITRE WA 14 Mutapu Ukutwisha Kwikadish Mwom wa Dijuku Diey Usangareshina\nSHAPITRE WA 15 Difukwil Ditiyijinay Nzamb\nSHAPITRE WA 16 Lamat Dang ku Difukwil Diakin\nSHAPITRE WA 17 Mushejina Nzamb mu Malembil\nSHAPITRE WA 18 Dibatish ni Urund Wey Nend Nzamb\nSHAPITRE WA 19 Dandamen mu Rukat ra Nzamb\nWENJIL Dijin dia Nzamb—Mutapu wa Kudisadil ni Kurumburik Kwad\nWENJIL Mutapu Uprofet wa Daniel Wasambela Kulejan Kwez kwa Mesia\nWENJIL Yesu Kristu—Mesia Washilaumu\nWENJIL Uyakin Piur pa Tatuku, Mwan, ni Spiritu Utumbila\nWENJIL Mulong wak in Kristu Akin Kakusadilangap Dikurusu mu Kwifukwil\nWENJIL Yakudia ya Urel ya Mwant—Musambu Umutumbishina Nzamb\nWENJIL “Mupim” ni “Spiritu”—Mazu Minam Marumburikin ik Chakin?\nWENJIL Sheol ni Hades Yom Ik?\nWENJIL Dichuku dia Dirumburish—Chom Ik?\nWENJIL 1914—Muvu Ukweta Dirumburik Dijim mu Uprofet wa Bibil\nWENJIL Mwangel Mujim Mikael Udi Nany?\nWENJIL Kumujingunin “Babilon Mujim”\nWENJIL Ov, Yesu Wavadika pa Kachirikin?\nWENJIL Ov, Tufanyidin Kusal Misambu ya Machuku Majim?\nMifund Milad yilejana mutapu wa kutambul mikand yidia pa kapend Chom ik Chakin Kamu Chifundishinay Bibil?


Mbimbiliya Yapwa Ika?\nTANGA MU Abbey Abkhaz Abui Acholi Afrikaans Aja Altai Alur Amharic Arabic Armenian Armenian (West) Ateso Attié Aymara Azerbaijani Azerbaijani (Cyrillic) Bashkir Bassa (Cameroon) Bassa (Liberia) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Biak Bicol Bislama Boulou Bété Cambodian Cebuano Changana (Zimbabwe) Chavacano Chichewa Chin (Hakha) Chin (Tiddim) Chinese Cantonese (Simplified) Chinese Cantonese (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuvash Cibemba Cinamwanga Cinyanja Damara Dangme Danish Dayak Ngaju Douala Drehu Dusun Dutch Edo Efik Emberá (Catío) English Estonian Ewe Fante Fijian Finnish Fon French Futuna (East) Ga German Gitonga Gokana Greek Guadeloupean Creole Guarani Guarani (Bolivia) Guerze Guianese Creole Gun Guéré Haitian Creole Hausa Herero Hiligaynon Hindi Hungarian Hunsrik Iban Ibanag Ibinda Igbo Iloko Indonesian Irish Italian Javanese Jula Kabiye Kabuverdianu Kachin Kannada Karen (S'gaw) Kazakh Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisonge Kongo Korean Kpelle Krio Kurdish Kurmanji Kwangali Kwanyama Kyangonde Lamba Lhukonzo Lilimi lyaTuveveve LyamuAngola Lilimi lyaTuveveve lyaArgentinean Lilimi lyaTuveveve lyaCuba Lilimi lyaTuveveve lyaIndia Lilimi lyaTuveveve lyaItalia Lilimi lyaTuveveve lyaMalaysia Lilimi lyaTuveveve lyaMexican Lilimi lyaTuveveve lyaMyanmar Lilimi lyaTuveveve lyaNepali Lilimi lyaTuveveve lyaPolish Lilimi lyaTuveveve lyaPortuguese Lilimi lyaTuveveve lyaQuebec Lilimi lyaTuveveve lyaRomanian Lilimi lyaTuveveve lyaSpanish Lilimi lyaTuveveve lyaThai Lilimi lyaTuveveve lyaVietnamese Lilimi lyaTuveveve lyakuAmerica Lilimi lyaTuveveve lyakuBolivia Lilimi lyaTuveveve lyakuColombia Lilimi lyaTuveveve lyakuFinnish Lilimi lyaTuveveve lyakuIndonesia Lilimi lyaTuveveve lyamuIvory Coast Lingala Lithuanian Lomwe Luganda Lugbara Lunda Luo Luvale Macua Malagasy Malay Malayalam Maltese Mam Mambwe-Lungu Mapudungun Marathi Mauritian Creole Mazahua Mbunda Mende Meru Mizo Mongolian Moore Myanmar Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nengone Nepali Ngabere Ngangela Nias Nigerian Pidgin Niuean Norwegian Nyaneka Nyungwe Nzema Odia Okpe Oromo Ossetian Otetela Pangasinan Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi (Shahmukhi) Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Santiago del Estero) Quichua (Tena) Rapa Nui Rarotongan Romanian Romany (Eastern Slovakia) Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Northern Greece) Romany (Serbia) Romany (Southern Greece) Runyankore Russian Rutoro Réunion Creole Samoan Sangir Sango Sena Sepedi Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Silozi Sinhala Solomon Islands Pidgin Spanish Sranantongo Sunda Swahili Swahili (Congo) Swati Swedish Tagalog Tahitian Tajiki Talian Tamil Tandroy Tankarana Tarahumara Tatar Tetun Dili Thai Tigrinya Tiv Toba Tok Pisin Tongan Tshiluba Tshwa Tsonga Turkish Tuvaluan Twi Uighur (Cyrillic) Ukrainian Umbundu Urdu Urhobo Uruund Uzbek Vezo Vietnamese Wallisian Welsh Wichi Wolaita Yacouba Zande Zulu\nMbimbiliya hiMukanda Wakufuma Kuli Kalunga\n1, 2. Mwomwo ika Mbimbiliya yapwila wana wamwaza wakufuma kuli Kalunga?\nWEJI kwivwanga ngachilihi nge sepa lyove nakuhane wana? Weji kuwahililanga chikuma nakushinganyeka ngwove sepa lyove akuzanga. Kaha weji kumusakwililanga.\n2 Mbimbiliya yapwa wana wakufuma kuli Kalunga. Yatulweza mijimbu yize katweshi kuhasa kuwana mumikanda yekako. Chakutalilaho, yeji kutulwezanga nge Kalunga ikiye atengele melu, namavu, nalunga napwevo vakulivanga. Yatwama najindongi jakutukafwa nge tuli muukalu. Yeji kutunangulanga nawa omu Kalunga mwakatesamo vyuma ajina vyakuwahisa hano hamavu. Eyo, Mbimbiliya yapwa wana wamwaza chikuma.\n3. Vyuma muka nautachikiza omu naulinangula Mbimbiliya?\n3 Omu naulinangula Mbimbiliya, nautachikiza ngwove Kalunga asaka upwenga usepa lyenyi. Nge nautwalaho lika kulinangula vyaikiye, kaha usepa wenu naupwa wakukola chikuma.\n4. Vyuma muka vinakwivwisa kuwaha kutalisa kuMbimbiliya?\n4 Mbimbiliya vanayalumuna mumalimi kafwe 2,600, kaha vanakupulita vihita navihita. Vatu vavavulu mukaye vali nakutanga Mbimbiliya mumalimi avo. Kaha vatu vakuhambakana kafwe hamiliyoni yimwe vali nakutambula Mbimbiliya chalumingo hichalumingo. Chikupu vene, kakweshi mukanda weka wakufwana nge Mbimbiliyako.\n5. Mwomwo ika natwambila ngwetu Mbimbiliya ‘vayihwima kuli Kalunga’?\n5 Mbimbiliya ‘vayihwima kuli Kalunga.’ (Tanga WaChimoteu 2, 3:16.) Oloze vatu vamwe vanahase kuhulisa ngwavo, ‘Mbimbiliya yafuma ngachilihi kuli Kalunga okunyi vayisonekele kuli vatu?’ Mbimbiliya yakumbulula ngwayo: “Vatu vahanjikile vyakuli Kalunga omu vavatwaminyinyine nashipilitu yajila.” (WaPetulu 2, 1:21) Echi chapwa nge muze kaka yamutu mwalweza muzukulyenyi amusonekeleko mukanda. Uno mukanda kana naupwa weya? Naupwa wakaka yamutu, keshi wamuzukulyenyiko. Chochimwe nawa, Mbimbiliya yapwa yaKalunga, keshi yavatu vaze azachishile hakuyisonekako. Ikiye avalwezele vyuma vyakusoneka. Ngocho Mbimbiliya yapwa chikupu “himazu aKalunga.” —Wavaka-Tesolonyika 1, 2:13; tala Chinyikilo chakusongo 2.\nMbimbiliya yaVisoneka vyaKaye Kakahya yili mumalimi amavulu\nMBIMBILIYA YAHANJIKA VYUMA VYAKWOLOKA\n6, 7. Mwomwo ika natwambila ngwetu Mbimbiliya yahanjika mwomumwe?\n6 Mbimbiliya yambachile myaka yakuhambakana 1,600 numba yikume kuyisoneka. Vaze vayisonekele vayoyelele halwola lwakulihandununa handununa. Vamwe vapwile vakutanga, veka chiku. Chakutalilaho, umwe apwile chimbuke, veka vapwile vanjimi, navaka-kuta vaishi, natufunga, navapolofweto, navaka-kuyula, navamyangana. Numba tuhu Mbimbiliya vayisonekele kuvatu vakulihandununa, oloze yahanjika mwomumwe. Vyuma vahanjika mukapetulu umwe kavyalimbalaka navyuma vahanjika mukapetulu mukwavoko.\n7 Tupetulu vatete muMbimbiliya vatulweza omwo waputukile ukalu mukaye. Kaha tupetulu vamakumishilo muMbimbiliya vatulweza omwo Kalunga mwakakumisa ukalu kana hakulingisa mavu kupwa palachise. Mbimbiliya yatwama namijimbu yayivulu yakushikulu yize yahanjika havatu, kaha yasolola nge vyuma ajina Kalunga vyosena vyeji kutesangamo.\n8. Hana vyakutalilaho vize vyasolola nge Mbimbiliya yahanjika vyakwoloka havyuma vyasayasi.\n8 Mbimbiliya kayapwa mukanda wasayasi chipwe wakuzachisa kushikolako, oloze yahanjika vyakwoloka havyuma vyasayasi. Omu mukiko watela kupwa mukanda wakufuma kuli Kalunga. Chakutalilaho, mumukanda waVyavaLevi mwatwama jindongi vahanyine vaIsalele jamwakuhonesela misongo kuchina nayitanda. Jindongi kana vajisonekele kushikulu shimbu kanda vatu vatachikize omu tututu veji kunehanga misongo. Mbimbiliya yahanjika nawa mwakwoloka ngwayo mavu azezalala halengelenge. (Yopa 26:7) Kaha nawa halwola luze vatu vavavulu vashinganyekele ngwavo mavu apwa akusamatata, Mbimbiliya yahanjikile lyehi ngwayo mavu apwa litengulula.—Isaya 40:22.\n9. Uno kulitavila tutenga valingile vaka-kusoneka Mbimbiliya chasolola vyuma muka?\n9 Mbimbiliya yahanjika nawa vyuma vyakwoloka hamijimbu yakushikulu. Oloze mikanda yakukaye yayivulu kayahanjika vyuma vyakwolokako mwomwo vatu vayisonekele kavapwa vakushishikako. Chakutalilaho, kakavulu vatu kana kaveshi kusoneka mijimbu yakufungulula mafuchi avo kujitako. Oloze vaka-kusoneka Mbimbiliya kavaswekele mijimbu yakufungulula lifuchi lyaIsaleleko. Vasonekele natutenga twavo vavene. Chakutalilaho, Mose atulweza mumukanda waKulava ngwenyi alingile vyuma vyakuhenga vize vyalingishile Kalunga amuzangamise. (Kulava 20:2-12) Hakuwana nge vaka-kusoneka Mbimbiliya valitavilile tutenga valingile, ngocho twafwelela ngwetu Mbimbiliya yafuma kuli Kalunga. Chikupu vene, twatela kufwelela Mbimbiliya.\nMUKANDA UZE WEJI KUTUKAFWANGA\n10. Mwomwo ika Mbimbiliya nayitukafwa chikuma makumbi ano?\n10 Mbimbiliya ‘vayihwima kuli Kalunga, kaha yinawahila kunangula, nakuhanjikila, nakwolola vyuma.’ (WaChimoteu 2, 3:16) Eyo, Mbimbiliya yeji kutukafwanga chikuma makumbi ano. Yehova atachikiza omwo atutenga, ngocho ejiva vishinganyeka namichima yetu. Atwijiva kanawa kuhambakana omu twalijiva etu vavene, kaha asaka tupwenga vakuwahilila. Atachikiza nawa vyuma vize navitunganyalisa navize navitunehela ukalu.\n11, 12. (a) Mazu muka akutukafwa ahanjikile Yesu hali Mateu kapetulu 5 kuheta naku 7? (b) Vyuma vyeka muka natulinangula muMbimbiliya?\n11 Mumukanda waMateu kapetulu 5 kuheta naku 7, Yesu atulweza mwakupwila vakuwahilila, namwakutwamina kanawa navakwetu, namwakulombela, namwakupwila namuchima wamwaza kutalisa kujimbongo. Numba tuhu mazu kana awahanjikile myaka 2,000 yinahichi kunyima, oloze achili nakuzata nakukafwa vatu noholyapwa.\n12 MuMbimbiliya mwatwama nawa jindongi jize jeji kutukafwanga tupwenga vakuwahilila mutanga, nakuzata kanawa milimo, nakutwama mukuunda navakwetu. Jindongi kana jeji kutukafwanga lwola lwosena chamokomoko nomu twapwa, noku twatwama, naukalu twatwama nawo.—Tanga Isaya 48:17; tala Chinyikilo chakusongo 3.\nWATELA KUFWELELA UPOLOFWETO WAMUMBIMBILIYA\nMuka-kusoneka Mbimbiliya Isaya apolofwetele vyakufungulula Mbavilone\n13. Isaya ahanjikile vyuma muka kutalisa kunganda yaMbavilone?\n13 Upolofweto wauvulu wamuMbimbiliya watesamo lyehi. Chakutalilaho, Isaya apolofwetele ngwenyi Mbavilone navakayinongesa. (Isaya 13:19) Ahanjikile chimweza vyuma navikasoloka omu navakayinongesa. Nganda kana yapwile yakukingiwa mwomwo vikolo vyayo vyapwile namapito akukola, kaha nawa kwahichile kalwiji. Oloze Isaya apolofwetele ngwenyi maswalale navakomisa kalwiji kana, kaha vikolo navikasala vyahululu. Ambile nawa ngwenyi maswalale navakafungulula nganda chakuzeneka kuvazungisa. Isaya avulukile chimweza ngwenyi Kuluse ikiye mwakafungulula Mbavilone.—Tanga Isaya 44:27–45:2; tala Chinyikilo chakusongo 4.\n14, 15. Uno upolofweto waIsaya wateselemo ngachilihi?\n14 Omu mwahichile myaka kafwe 200 kufuma haze vasonekele upolofweto kana, maswalale vejile nakulukuka Mbavilone. Uno iya apwile kapitau kavo? Apwile Kuluse, mwangana wavaPeleja uze vavulukile muupolofweto waIsaya. Lwola kana lwapwile jino lwakutesamo uze upolofweto wosena.\n15 Vaka-Mbavilone vapwile nakulinga chilika haufuku uze, kaha valivwile kupwa vakukingiwa mwomwo yakembwe yayinene nakalwiji vize vyajingulukile nganda yavo. Halwola kanelu Kuluse namaswalale jenyi vapwile nakufula kapila nakukondolola meya amukalwiji kana. Ngocho meya atepulukile, kaha maswalale javaPeleja vazaukile. Uno ava maswalale vengilile ngachilihi mukachi kanganda yaMbavilone? Ngana muze apolofwetele Isaya, haufuku uze vikolo vyanganda kavavisokeleko, ngocho maswalale vafungulwile nganda chakuzeneka kuvazungisa.\n16. (a) Isaya apolofwetele ika kutalisa kuvyuma navikasolokela nganda yaMbavilone? (b) Uno twatachikiza ngachilihi ngwetu upolofweto waIsaya wateselemo?\n16 Isaya apolofwetele ngwenyi muMbavilone kamweshi kukatwama cheka vatuko. Asonekele ngwenyi: “Kamweshi kukatwama vatuko, kaveshi kukatungamo kuvisemunwino vyosenako.” (Isaya 13:20) Uno upolofweto kana wateselemo tahi? Eyo, ngundu yaMbavilone yize yatwamina kusulo yaBaghdad, muIraq kafwe jikilomita 80 yasala kaha malala. Naumwe wauchi atwama kuchihela kana. Yehova akombele Mbavilone “nalukombo lwakunongesa.”—Isaya 14:22, 23.\n17. Mwomwo ika twatela kufwelela vyuma atushika Kalunga?\n17 Hakuwana nge upolofweto wauvulu watesamo lyehi, ngocho twatela chikupu kufwelela ngwetu vyuma vyakulutwe vatushika muMbimbiliya navikatesamo. Twatela kufwelela ngwetu Yehova mwakatesamo vyuma atushika kutalisa kupalachise. (Tanga Kulava 23:19.) Tuli chikupu nalutalililo “lwakuyoya chahaya myaka yosena, chize Kalunga ou ahona kwonga atushikile kushikulu.”—WaChituse 1:2. *\nMBIMBILIYA YINAHASE KWALUMUNA KUYOYA CHOVE\n18. Kaposetolo Paulu ahanjikile ngwenyi ika kutalisa ‘kumazu aKalunga’?\n18 Tunalinangula ngwetu kakweshi mukanda weka uze wapwa nganomu yapwa Mbimbiliyako. Mbimbiliya yahanjika mwomumwe kaha nawa yahanjika vyakwoloka havyuma vyasayasi chipwe hamijimbu yakushikulu. Yeji kutukafwanga nawa mukuyoya, kaha upolofweto wauvulu watwamamo watesamo lyehi. Oloze Mbimbiliya yeji kunganyalisanga nawa vatu mujila yeka. Kaposetolo Paulu asonekele ngwenyi: “Mazu aKalunga apwa amatonyi, kaha atwama nangolo.” Uno mazu kana alumbunukila mulihi?—Tanga WavaHepeleu 4:12.\n19, 20. (a) Mbimbiliya nayikukafwa ngachilihi ulikekese ove ivene? (b) Nausolola ngachilihi ngwove wasakwilila Kalunga hakukuhana Mbimbiliya kupwa wana?\n19 Mbimbiliya yinahase kwalumuna kuyoya chove. Nayikukafwa ulikekese ove ivene. Nayikukafwa nawa utachikize mwaya vishinganyeka vyove namuchima wove. Chakutalilaho, tunahase kushinganyeka ngwetu twazanga Kalunga. Oloze hakusaka tusolole zangi kana, twatela kukavangiza vyuma yahanjika Mbimbiliya.\n20 Chikupu vene, Mbimbiliya himukanda wakufuma kuli Kalunga. Kaha Kalunga asaka uyitangenga, nakulinangulayo, nakuyizanga. Watela kumusakwilila hawana kana, nakutwalaho lika kulinangulayo. Echi nachikulingisa wivwishise kanawa vyuma ajina Kalunga kukalingila vatu. Mukapetulu nakavangizaho, natulinangula vyuma kana.\n^ par. 17 Kunongesa Mbavilone hichakutalilaho chimwe kaha chaupolofweto uze watesamo lyehi. Mijimbu yikwavo yize yahanjika haupolofweto waYesu Kulishitu unahase kuyiwana muChinyikilo chakusongo 5.\nCHISHINA 1: MBIMBILIYA YAFUMA KULI KALUNGA\n“Visoneka vyosena vavihwima kuli Kalunga.”—WaChimoteu 2, 3:16\nMbimbiliya yalihandununa ngachilihi namikanda yeka?\nMbimbiliya vanayalumuna mumalimi kafwe 2,600, kaha vanakupulita vihita navihita.\nYeji kutulwezanga mijimbu yize katweshi kuwana mumikanda yekako.\nWavaka-Tesolonyika 1, 2:13\nMbimbiliya yapwa yaKalunga.\nWaPetulu 2, 1:21\nKalunga atwaminyinyine vaka-kusoneka Mbimbiliya vasoneke vyuma avalwezele kusoneka.\nCHISHINA 2: MBIMBILIYA YAPWA MUKANDA UZE WAHANJIKA VYAUPOLOFWETO\n“Kalunga . . . ahona kwonga.”—WaChituse 1:2\nMwomwo ika watela kufwelela Mbimbiliya?\nMyaka yayivulu kunyima, Mbimbiliya yahanjikile chimweza omwo navakafungulula Mbavilone.\nWaChimoteu 2, 3:1-5\nUpolofweto wauvulu wamuMbimbiliya uli nakutesamo makumbi ano.\nTwatela kufwelela vyuma yahanjika Mbimbiliya kutalisa kuvyuma navikasoloka kulutwe.\nCHISHINA 3: MBIMBILIYA HIMUKANDA UZE NAUKUKAFWA\n“Ami Yehova yami Kalunga kenu, ou eji kuminangulanga mangana munganyale.”—Isaya 48:17\nVyuma muka unalinangula kutalisa kuMbimbiliya?\nYopa 26:7; Isaya 40:22\nMbimbiliya yahanjika mwakwoloka havyuma vyasayasi.\nVatu vaze vasonekele Mbimbiliya vetavilile tutenga twavo.\nYesu atulweza mwakupwila vakuwahilila, namwakutwamina kanawa navakwetu, namwakulombela, nomwo twatela kumona jimbongo.\nCHISHINA 4: MBIMBILIYA YINAHASE KWALUMUNA KUYOYA CHOVE\n“Mazu aKalunga apwa amatonyi, kaha atwama nangolo.”—WavaHepeleu 4:12\nMazu aKalunga nawakukafwa ngachilihi?\nNawakukafwa utachikize vyuma ajina Kalunga.\nNawakukafwa ulikekese yove ivene nakulitachikiza omwo wapwa.\nNawakukafwa utachikize vyuma asaka Kalunga ngwenyi ulingenga.\nKalunga asaka utangenga Mbimbiliya, nakulinangulayo, nakuyizanga.\nVyuma muka vinahase kutukafwa tutachikize kanawa vyuma yanangula Mbimbiliya?