Antai Iesu Kristo? Iesu bon te Atua ke Natin te Atua? | Ana Reirei te Baibara\nTera nakoan Iesu ae okoro?\nE roko mai ia?\nTe aeka n aomata raa ngaia?\n1, 2. (a) Bukin tera ngkai ataakin temanna ae tanoata taekana e aki nanonaki iai bwa ko a kinaa raoi iai? (b) Tera te bwai ae a aki ota iai aomata ibukin Iesu?\nA bati aomata aika tanoata taekaia n te aonnaba. Tabemwaang a rangi ni ataaki n aia tabo, n aia kaawa ke i abaia. Tabemwaang a ataaki ni katobibia te aonnaba. Ma tiaki nanona bwa ngkana ko ataa aran te aomata ae kakannato ao ko a kinaa naba raoi iai. E aki naba nanonaki n anne bwa ko a ataa raoi rikiana ao aroarona ni koaua.\n2 A ongongo naba taekan Iesu Kristo aomata ni katobibia te aonnaba, e ngae ngke e maiu i aon te aba 2,000 tabun te ririki n nako. Ma a boni bati naba aika nanououa bwa antai raoi ngaia. A taku tabemwaang bwa bon tii te aomata ngaia ae raoiroi. Tabemwaang a taku bwa titeboo kakannatona ma te burabeti. Ma bon iai naba aika taku bwa Iesu bon te Atua ao e riai n taromauriaki. E koaua anne?\n3. E aera ngkai e kakawaki ataakin Iehova ae te Atua ao Iesu Kristo iroum?\n3 E kakawaki bwa ko na ataa te koaua ibukin Iesu. Bukin tera? Ibukina bwa e kangai te Baibara: “Ibukini karekean te maiu are aki toki, a riai n ataiko ae tii ngkoe te Atua ae koaua, ao n ataa naba teuare ko kanakomaia ae Iesu Kristo.” (Ioane 17:3) Eng, ataakin te koaua ibukin te Atua ao Iesu Kristo, e kona ni karekea te maiu are aki toki n te bwaretaiti n te aonnaba. (Ioane 14:6) Irarikina, e a tia ni karaoa te banna ni katoto Iesu ni kaotiotan te aeka ni maiu ae te kabanea n raoiroi ao te aroaro ae riai nakoia aomata. (Ioane 13:34, 35) N te moani mwakoro n te boki aei ao ti maroroakina iai te koaua ibukin te Atua. Ngkai ti na manga rinanon ana reirei ni koaua te Baibara ibukin Iesu Kristo.\nTE MESIA ARE BERITANAKI\n4. Tera ae nanonaki n nakoa aika “Mesia” ao “Kristo”?\n4 N te tai ae maan imwaini bungiakin Iesu ao e taetae ni burabetinaki n te Baibara rokon te Mesia ke te Kristo mairoun te Atua. Nakoa aika “Mesia” (man te taetae n Ebera) ao “Kristo” (man te taetae n Erene) titeboo nanoia bwa “Teuare Kabiraki.” E na kabiraki te Aomata ae beritanaki kaotina aei, are nanona bwa e na anganaki nakoana ae okoro iroun te Atua. Ni mwakoro ake imwina n te boki aei, ti na reiakina riki iai taekani mwiokoan te Mesia ae kakawaki ni kakoroani bukin ana berita te Atua. Ti na reiakin naba taekani kakabwaia ake e na karekei nakoira Iesu n taai aikai. Akea te nanououa bwa a na bati aika iaiango ni kangai imwaini bungiakin Iesu, ‘Antai ae e na riki bwa te Mesia?’\n5. Tera te bwai ae a rangi ni koaua raoi iai iroun Iesu taan rimwina?\n5 N te moan tienture C.E., a rangi ni kakoauaa raoi taan rimwin Iesu are te I-Natareta, bwa bon te Mesia Iesu are e a kaman taekinaki. (Ioane 1:41) E taku temanna te tia rimwini Kristo ae Timon Betero nakon Iesu: “Bon te Kristo ngkoe.” (Mataio 16:16) A a kangaa naba n taekina aei taan rimwini Kristo ao ti na kangaa ni koaua raoi iai bwa Iesu bon te Mesia are beritanaki?\n6. Kabwarabwaraa bwa e kangaa Iehova ni buokiia aika kakaonimaki bwa a na kinaa raoi te Mesia?\n6 A bati rongorongon te Mesia ake a kaman taekinaki irouia ana burabeti te Atua ake a maiu imwain Iesu. A na buokaki aomata n rongorongo aikai bwa a na kinaa teuaei. Tao ti na kamataataa ni kangai: Iangoia bwa aongkoa ko butiiaki bwa ko na nako n te kai ni bwati, ke te tabo n turein, ke te marae ni wanikiba bwa ko na butimwaea temanna ae ko tuai nonoria mai mwaina. Tiaki e na ibuobuoki ngkana iai ae e anganiko moa kabwarabwaraan te aomata anne teutana? N aron naba anne, e a tia Iehova ni kabwarabwaraa ana mwakuri te Mesia ao baike a na riki nakoina, rinanon taetae ni burabeti n te Baibara. Kakoroani bukin taetae ni burabeti aika bati e na buokiia aika kakaonimaki bwa a na kinaa raoi.\n7. Baikara taetae ni burabeti ake uoua ake a kakoroaki bukia ni kaineti ma Iesu?\n7 Iangoi katoto aika uoua. Te moan, e a kaman taekinna te burabeti ae Mika 700 te ririki imwain rikin Iesu bwa e na bungiaki Teuare beritanaki i Betereem ae kaawan Iuta ae uarereke. (Mika 5:2) E bungiaki ia Iesu? N te kaawa raoi arei! (Mataio 2:1, 3-9) Te kauoua, e a kamani koteaki 29 C.E. * bwa e na kaoti iai te Mesia n te taetae ni burabeti are n Taniera 9:25, ao e taekinaki aei bubua ma bubua te ririki. Kakoroan raoi bukini baikai ao taetae ni burabeti riki tabeua, a kakoauaa ae Iesu bon te Mesia are beritanaki.\nNi bwabetitoakin Iesu, e a riki iai bwa te Mesia ke te Kristo\n8, 9. Tera te kakoaua are oti n taini bwabetitoakin Iesu, ae kaotia bwa bon te Mesia ngaia?\n8 Kakoaua riki tabeua bwa Iesu bon te Mesia, a a teretere ngke e a uakaani banen 29 C.E. Anne te ririki are e roko iai Iesu iroun Ioane te tia Bwabetito bwa e na bwabetitoaki n te Karaanga ae Ioretan. E berita Iehova nakon Ioane bwa e na anganna te kanikina teuana are e na boni kinaa iai te Mesia. N taini bwabetitoan Iesu ao e a nora te kanikina Ioane. E kaota te bae riki te Baibara ni kangai: “Ngke e otirake naba ngkekei Iesu man te ran imwini bwabetitoana, ao akea bwa e a kaukaki karawa, ao Ioane e nora taamnein te Atua ae ruona Iesu n ai aron te taobe. Ao akea bwa e a kangai naba te bwanaa mai karawa: ‘Bon Natiu ae I tangiria teuaei, ae I kakatonga irouna.’” (Mataio 3:16, 17) Ngke e a tia Ioane n ongo ao n nora te baere riki ao e aki nanououa ngkanne bwa bon te Atua ae kanakoa Iesu. (Ioane 1:32-34) N te tai naba anne ngke e a kabwaroa taamneina te Atua ke mwaakana ae mwamwakuri i aon Iesu ao e a riki naba iai bwa te Mesia ke te Kristo ae te aomata ae rineaki bwa e na Kairiri ke e na Uea.—Itaia 55:4.\n9 Kakoroani bukin taetae ni burabeti n te Baibara ao oin ana kaotioti Iehova ae te Atua, e a kateretereaki iai bwa Iesu bon te Mesia are e beritanaki. Ma aikai riki uoua titiraki aika kakawaki, aika e kaekai naba te Baibara ibukin Iesu Kristo: E roko mai ia, ao te aeka n aomata raa ngaia?\nE ROKO MAI IA IESU?\n10. Tera ana reirei te Baibara n aroni maiun Iesu imwain rokona i aon te aba?\n10 E reiakinaki man te Baibara bwa e maeka Iesu i karawa imwain rokona i aon te aba. E taekinaki n ana taetae ni burabeti Mika bwa e na bungiaki te Mesia i Betereem ma E a kaman riki “man taai ake rimoa.” (Mika 5:2) A bati taai ake e taekinna Iesu bwa e maeka i karawa ngkoa imwaini bungiakina bwa te aomata. (Wareka Ioane 3:13; 6:38, 62; 17:4, 5) E rangi n rianako aron reitakina ma Iehova i karawa ngke te taamnei ngkoa ngaia.\n11. E kangaa ni kaotia te Baibara bwa Iesu bon Natin Iehova ae moan te tangiraki irouna?\n11 Iai bukina ae riai ngkai Iesu bon natin Iehova ae moan te tangiraki irouna. E aranaki bwa “te moanibung i buakoni baika karikaki ni kabane.” * (I-Korote 1:15) Iai riki te bwai teuana ae rangi n okoro iai te Nati aei. Boni ngaia “Natina ae te rikitemanna.” (Ioane 3:16) Nanon aei bwa bon tii Iesu ae karikaki iroun te Atua n akea temanna ae buokia. Imwini karikan Iesu ao e a manga kabonganaaki iroun te Atua bwa e na buoka katiaan te karikibwai. (I-Korote 1:16) E aranaki naba Iesu bwa “te Taeka.” (Ioane 1:14) Ti tuangaki n aei bwa e riki bwa te tia taetae ibukin te Atua, are e karorokoi rongorongo ao reirei irouia natin te Tama ake tabemwaang, ake anera ao aomata.\n12. Ti kangaa n ataia bwa e bon aki boraoi te Nati are te moanibung ma te Atua?\n12 E boraoi te Nati are te moani bung ma te Atua n aron ae a kakoauaa tabemwaang? Tiaki ngaia anne ana reirei te Baibara. N aron ae taekinaki n te barakirabe are mai mwaina, e boni karikaki te Nati. E oti n anne bwa iai moan rikina ma akea moan rikin Iehova ae te Atua ao akea naba tokina. (Taian Areru 90:2) E aki iangoia te nati ae te riki temanna aei bwa e na kataia ni kaboraoia ma tamana. E teretere te reirei man te Baibara bwa e kakannato riki te Tama nakon te Nati. (Wareka Ioane 14:28; 1 I-Korinto 11:3) Bon tii Iehova ae “Moan te Mwaaka.” (Karikani Bwaai 17:1) Ai ngaia are bon akea n ai arona. *\n13. Tera ae nanonna te Baibara ngke e taekina te Nati bwa “katotongan te Atua ae aki nonoraki”?\n13 A maan n itamwaomwao i marenaia Iehova ao Natina are te moanibung i nanoni birion ma birion te ririki, imwaini karikani karawa ae onrake n taian itoi, ao te aonnaba. A na boni bae n rangi n tangiriia i marenaia! (Ioane 3:35; 14:31) E katotonga raoi Tamana te Nati ae tangiraki aei. Anne bukina ae e aranaki iai te Nati n te Baibara bwa “katotongan te Atua ae aki nonoraki.” (I-Korote 1:15) Eng, e kona naba te aomata temanna ni katotonga raoi tamana n aaro tabeua, n aron te Nati are i karawa are e katotonga raoi aroaron Tamana ma anuana.\n14. E kangaa ni bungiaki bwa te aomata i aon te aba Natin Iehova ae te rikitemanna?\n14 E kukurei Natin Iehova are ana rikitemanna ni kitana karawa ao n nako aon te aba ni maeka ma aomata. Ma ko kona n iango ni kangai, ‘E na kangaa te taamnei are i karawa ni bungiaki bwa te aomata?’ E boni karaoa te kakai Iehova ni kaineti ma aei. E kamwainga maiun Natina are te moanibung mai karawa nako nanoni biroton ainen Iutaia ae Maria, ae te aine ae tuai ni boo ma te mwaane. Akea tamana ae te aomata i aon te aba. E bungia natina ae kororaoi Maria ao e aranaki bwa Iesu.—Ruka 1:30-35.\nTE AEKA N AOMATA RAA IESU?\n15. Bukin tera bwa ti kona n taekinna bwa ti kinaa riki Iehova rinanon Iesu?\n15 A buokira bwaai ake e taekin Iesu ao ake e karaoi ngke e mena i aon te aba, bwa ti na kinaa riki iai. Ma ae kakawaki riki nakon anne, ti a kona naba ni kinaa raoi Iehova rinanon Iesu. Bukin tera? Uringnga are boni katotongan raoi Tamana ni koaua te Nati aei. Anne bukina are e tuanga iai temanna te tia rimwina Iesu ni kangai: “Ane e a tia n norai ao e a tia naba n nora te Tama.” (Ioane 14:9) E bati riki rongorongoni maiun Iesu Kristo, ana mwakuri, ao anuana, aika taekinaki ni bokin te Baibara aika aua ake a aranaki bwa Euangkerio, aika Mataio, Mareko, Ruka, ao Ioane.\n16. Tera raoi oin ana rongorongo Iesu ao mai ia ana reirei?\n16 E rangi ni kinaaki Iesu bwa “te tia Reirei.” (Ioane 1:38; 13:13) Tera ana reirei? Oin raoi ana rongorongo bon “te rongorongo ae raoiroi ae taekan te Tautaeka n Uea,” are taekan Ana Tautaeka te Atua i karawa, are e na kairiri n te aonnaba ni kabutaa ao e na karekei kakabwaia n aki toki nakoia aomata aika ongeaba. (Mataio 4:23) Antai ana reirei aei? E taku Iesu: “Te reirei ae I anga bon tiaki au bwai, ma bon ana bwai teuare kanakomaiai,” ae Iehova. (Ioane 7:16) E ataia Iesu bwa Tamana e tangiriia aomata bwa a na ongora te rongorongo ae raoiroi ae taekan te Tautaeka n Uea. Ni Mwakoro 8, ti na reiakina riki taekan ana Tautaeka n Uea te Atua n ikotaki ma baike e na karaoi.\n17. E angareirei ia Iesu ao bukin tera bwa e rangi ni kakorakoraa bwa e na reireinia aomata?\n17 E angareirei ia Iesu? N taabo nako ike e kuneia iai aomata, n te marenaua ke n taiani kaawa aika bubura ma aika uarereke, n taabo ni boobwai, ao ni mwengaia. E aki kariaa Iesu kawarana irouia aomata. Boni ngaia ae e nako ni kawariia. (Mareko 6:56; Ruka 19:5, 6) E aera ngkai e rangi ni kakorakoraa Iesu ni karaoa anne, ao ni kabanea naba te tai ae bati n uarongorongo ao n angareirei? Ibukina bwa anne te bwai ae tangiria te Atua bwa e na karaoia. E kakaraoa nanon Tamana Iesu n taai nako. (Ioane 8:28, 29) Ma iai riki bukin ana uarongorongo. E nanoangaiia te koraki ake a roko ni kawaria. (Wareka Mataio 9:35, 36.) A aki kubaraki irouia mataniwin Aaro, ake a riai n reireinia taekan te koaua ibukin te Atua ao ana kantaninga. E ataia Iesu bwa e korakora nanoia aomata ni kan ongora n rongorongon te Tautaeka n Uea.\n18. Tera aroaron Iesu ae e anaaki nanom iai?\n18 Iesu bon te aomata ae tatangira ao e korakora ana namakin. Ma ngaia are a taku aomata bwa e momoaaomata ao e akoi. A rangi ni kani memena naba i rarikina ataei. (Mareko 10:13-16) E aki naba inanonano Iesu. E riribaa te babakanikawai ao te ribuaka. (Mataio 21:12, 13) Ngke e maiu i aon te aba, a kamangoraki aine, ma ngaia e karineia. (Ioane 4:9, 27) E nanorinano ni koaua naba Iesu. N te taina, ao e teboki waeia ana abotoro, ae te mwakuri ae kakaraoaki iroun te toro ae rangi ni mangori.\nE uarongorongo Iesu n taabo ake e kuneia iai aomata\n19. Tera te katoto teuana ae e kaotia iai Iesu bwa e rangi ni mutiakina kainnanoia aomata?\n19 E rangi ni mutiakina naba kainnanoia aomata Iesu. E teretere aei ni kabonganaani mwaakan taamnein te Atua irouna ni karaoi kakai ni kamarurungia aomata. (Mataio 14:14) N te katoto, e kawara Iesu te mwaane ae rebera ao e taku: “Ko kona ni kaitiakai ngkana ko kani karaoia.” E rotaki Iesu ni marakin teuaei ao rawawatana, ao e a kairia ana nanoanga bwa e na arora baina n ringa teuaei ao e taku: “I kani karaoia! Ko na itiaki.” E a kamarurungaki naba teuare aoraki! (Mareko 1:40-42) Ko kona n iangoa aron rotakin teuarei?\nKAKAONIMAKI NI KAROKOA TE TOKI\n20, 21. E kangaa Iesu ni karaoa te banna ni katoto ibukin te kakaonimaki n ongeaba iroun te Atua?\n20 E karaoa te banna ni katoto Iesu ae te kabanea n raoiroi ni kaineti ma te kakaonimaki n ongeaba nakon te Atua. E teimatoa ni kakaonimaki nakon Tamana are i karawa n aki ongei kangaanga n aekaia nako ao taian riribai ma karawawata. E matoatoa Iesu ni kaaitarai ana kariri nako Tatan ao e tokanikai iai. (Mataio 4:1-11) N te taina, ao a aki kakoauaa Iesu ana utu ma a a manga bon taku bwa “e a mino.” (Mareko 3:21) Ma e aki kariaia Iesu bwa e na rotaki buaka irouia, ma e teimatoa naba ni karaoa ana mwakuri ibukin te Atua. E teimatoa n taotaonakinnano Iesu n aki kariaia bwa a na ruanikai taani kaitaraa, e ngae ngke e bati te kamarakinano ma te iowawa nakoina.—1 Betero 2:21-23.\n21 E teimatoa Iesu ni kakaonimaki ni karokoa matena, ae matena ae rangi ni kammaraki ni karaoakin ae iowawa nakoina irouia ana kairiribai. (Wareka I-Biribi 2:8.) Iangoi baika e nanomwaaka iai n ana kabanea ni bong imwaini matena. E tauaki ao e karaoaki te bukibuki ni kewe nakoina, e motikaki taekana irouia taani moti aika babakanikawai, e bwainingareaki, ao e kammarakaki irouia tautia. E anaa kabanean ikena ngke e bobitiaki i aon te kai ni kammaraki ao e takarua ni kangai: “E a tia!” (Ioane 19:30) Ma n ana katenua ni bong Iesu imwini matena, e a kautaki iroun Tamana are i karawa nakon te maiu n taamnei. (1 Betero 3:18) Tabeua te wiki imwina, e a okira karawa. E “tekateka i angaatain te Atua” i karawa, ao e tabe ni kantaningaa anganakina mwaakana n uea.—Ebera 10:12, 13\n22. Tera ae e karekea Iesu ni kakaonimakina ni karokoa matena?\n22 Tera ae e karekea Iesu ni kakaonimakina ni karokoa matena? Maten Iesu e karekea kantaningaan te maiu are aki toki nakoira n te aonnaba ae te bwaretaiti, ni kaineti ma ana moani kantaninga Iehova. E na kabwarabwaraaki n te mwakoro ae imwina bwa e kangaa maten Iesu ni karaoa anne.\n^ bar. 7 Ibukini kabwarabwaraan ana taetae ni burabeti Taniera ae kakoroaki bukina ni kaineti ma Iesu, nora te Bukinibaa ae “E a Kamani Kaota Rokon te Mesia Ana Taetae ni Burabeti Taniera.”\n^ bar. 11 E aranaki Iehova bwa te Tama ibukina bwa bon te tia Karikiriki. (Itaia 64:8) E aranaki Iesu bwa Natin te Atua kioina ngkai e karikaki iroun te Atua. N aron naba anne, a aranaki naba anera ao te aomata are Atam, bwa natin te Atua.—Iobi 1:6; Ruka 3:38.\n^ bar. 12 Ibukini kakoauaana riki bwa e aki boraoi te nati are te moanibung ma te Atua, nora te Bukinibaa ae “Te Koaua Ibukin te Tama, te Nati, ao te Taamnei ae Raoiroi.”\nE kakoauaaki Iesu bwa te Mesia ke te Kristo, man taetae ni burabeti ake a kakoroaki bukia irouna, ao n oin ana kaotioti te Atua.—Mataio 16:16.\nE a kamani maeka Iesu i karawa n rabwatana n taamnei imwain rokona i aon te aba.—Ioane 3:13.\nIesu bon te tia reirei, ao te aomata ae tatangira, ao te banna ni katoto ibukin ongeabana ae kororaoi iroun te Atua.—Mataio 9:35, 36.


Noble Quran - - Sura: 31 - IslamHouse Reader\n(31:1) Asi harufusi ni chimpepe mu isimosimo ya Qur’an. Ni pangali jwine jwaakumanyilila mate gakwe ikaŵeje Allah pe basi.\n(2) Aga ni ma Ȃya ga m’Chitabu chegumbale lunda lwakusokoka.\n(3) Chongolo nambo soni chanasa kwa ŵakolosya.\n(4) Aŵala ŵaakwimikaga Swala mwakolosya ni kutolaga Zaka, nambo soni ya Akhera jamanjao akasakulupilila kusyesyene.\n(5) Ŵele ŵanganyao ali pachongoko chakuumila kwa M’mbuje gwao, soni ŵanyao ni ŵali ŵakupunda.\n(6) Soni chilikati cha ŵandu pana jwaakusumaga ngani syachanache kuti jusokonesye (nasyo ŵandu) kwitala lya Allah mwangali umanyilisi, ni jukulitendaga soni chipongwe (litala lya Allah kwisa soni ma Ȃya Gakwe). Ŵanganyao akwete kupata ilagasyo yakwalusya.\n(7) Soni pati gachisoomedwaga kukwakwe ma Ȃya Getu, jukasagalauka mwakulikwesya kuŵa nti chisawu nganijugapikana, ni kuŵa nti chisawu soni m’mawiwi mwakwe mwana usiiwa. Basi muntagulilani ya ilagasyo yakupoteka nnope.\n(8) Chisimu aŵala ŵakulupilile ni kutendaga yambone, akwete kupata Matimbe Gachindimba (Mbepo).\n(9) Takaŵe ŵandamo mwalakwemo, (achi ni) chilanga cha Allah chakuonaonape, soni Jwalakwe ni Jwamachili gakupunda, Jwalunda lwakusokoka.\n(10) Jugumbile mawunde mwangali misati jankujiona, ni juŵisile petaka yakunyichisya (matumbi gausito), kuti litakwika mulin’gwedanyichile ŵanganyammwe (litakalyo), ni jujenesye palakwepo mitundu josope ja inyama, ni tutulwisye kuumila kwinani mesi (ga wula), basi ni tumesisye palakwepo ntundu uliose (wa mmela) wakusalala chenene.\n(11) Aku nigumba kwa Allah. Basi munosyani, ana niyapi yaagumbile aŵala ŵanganaŵa Jwalakwe? (Ngwamba, pangali chilichose chagumbile)! Nambo kuti ŵakulitenda lupuso ali mkusokonechela kwakuonechela.\n(12) Soni chisimu chene pamasile patwampele Luqman lunda lwakusokoka (ni twansalile kuti): “Muntogolelani Allah.” Sano jwaakutogolela, nikuti akutogolela kwakulikamuchisya nsyene, nambo jwakanile, basi (akanile kwakulijonanga nsyene), chisimu Allah ni Jwakupata kwejinji (jwangalajila chilichose), Jwakulapilidwa kusyesyene.\n(13) Soni (kumbuchilani) katema kajwaŵechete Luqman kwa mwanagwe aku achim’bundaga kuti: “E mwanangu! Ngasimum’bwanganya Allah (ni isanamu). Chisimu kuwanganya (Allah ni isanamu) luŵele lupuso lwekulungwa nnope.”\n(31:2) Nnole chilaaki cha Ȃya ja (6:82).\n(14) Soni tunchisyisye mundu kwa achinangolo ŵakwe (kwatendela yambone). - Ŵan’jigele (chilu chakwe) mamagwe mwakutochomala ni kulagasika pachanya pakutochomala ni kulagasika. (Ŵan’jonjesye) ni kunnekasya konga pa yaka iŵili. – Mundogolelani Une ni achinangolo ŵenu ŵanaŵaŵili. Kukwangu ni kwakuujila.\n(15) Nambo naga alimbane namwe pa yanti mmwejo mumwanganyeje Une ni yanganinkola nayo umanyilisi; basi ngasimwajitika, nambo ntameje nao pa duniya mwaumbone, ni nkuyeje litala lya ajula jwagalauchile Kukwangu pakutenda toba. Kaneka Kukwangu ni kwakuujila kwenu, basi ni tinjintagulila jenumanja yamwaliji nkupanganya.\n(16) “E mwanangu! Chisimu chalakwe (chitendo changalumbana) namuno chili chausito wati mpela lupele lwa mbumbi (tanaposi), ni kuŵa chalakwecho nkati mwa lwala kapena nkati mwa mawunde kapena nkati mwetaka; Allah tachiika nachope. Chisimu Allah ni Jwakumanyilila yakunyilila nnope, Jwaasimanya abali syosope.”\n(17) “E mwanangu! Jimikani Swala mwakolosya, ni nchisyeje yambone, ni nkanyeje yakusakala, nambo soni mpilileje pa ipato yaimpatile. Chisimu yalakweyo ni yaili mu ichindu yakusosekwa kuŵichila ntima.”\n(18) “Ngasimwasyulula ŵandu ni lijeje lyenu, nambo soni nkajenda pa chilambo mwakutwanga, chisimu Allah ŵangannonyela jwakulikwesya jwalijose, jwakuliiti.”\n(19) “N’jendeje wende wenu wachilikati (wakulitimalika), ni kutondoyaga liloŵe lyenu. Chisimu lyakunyalaya nnope mmaloŵe gosope ni liloŵe lyambunda (bulu).”\n(20) Ana ngankuiona yanti Allah an’jepepachisye jenumanja yosope yaili kumawunde ni yaili petaka, ni an’gumbalichisyeindimba Yakwe yakuonechela ni yakusisika? Soni chilikati cha ŵandu pana ŵaakukanganaga pa ya Allah mwangali umanyilisi, namuno chongoko, namuno soni chitabu chakupeleka lilanguka (kuumila kwa Allah).\n(21) Soni naga ili iŵechetedwe kukwao (yanti): “Kuyani yaatulwisye Allah.” Akasatiji: “Nambo tukuya yatwasimene nayo achatati ŵetu.” Ana nantimuno kuti shetani jukwaŵilanjila ku ilagasyo ya Moto Wakulapuka (tiŵakuyejepe)?\n(22) Sano jwaakujipeleka ngope jakwe kwa Allah aku ali jwakolosya (masengo), nikuti pamasile paakamulisye nkonjo wakulimbangana wauli wangatemeka. Sano kwa Allah ni kwajili mbesi ja ichindu yosope.\n(23) Sano jwaakufuulu, basi kukan’dandaulikasya kufulu kwakweko, Kukwetu ni kwakuujila kwao, basi ni tuchatagulila yaŵapanganyisye, chisimu Allah ni Nkuimanya chenene yayili m’mitima.\n(24) Chitwasengwasye panandi, kaneko tuuchatutila ku ilagasyo yakandapala.\n(25) Soni naga n’di mwawusisye ŵanganyao (kuti): “Ana nduni juŵagumbile mawunde ni mataka?” Chisimu chene tajile: “Allah.” Jilani: “Lumbili losope lwene alapikwe Allah.” Nambo ŵajinji mwa ŵanganyao ŵangali chachimanyi.\n(26) Iŵele Yakwe Allah yosope yaili kumawunde ni petaka, chisimu Allah ni Jwakupata kwejinji, Jwakulapilidwa kusyesyene.\n(27) Soni ingaŵe kuti itela yosope yaili pa chilambo yaliji mapensulo, sano mbwani (nikuŵa wino wakulembela), ni kujijonjechesya panyuma pakwe ni mbwani sine nsano nasiŵili; maloŵe ga Allah nga nganigamala. Chisimu Allah ni Jwamachili gakupunda, Jwalunda lwakusokoka.\n(28) Nganikuŵa gumbidwa kwenu namuno kuukulidwa kwenu (m’malembe) ikaŵeje mpela (gumbidwa ni kuukulidwa kwa) mundu jumpepe. Chisimu Allah ni Jwakupikanichisya, Jwakulolechesya.\n(29) Ana ngankuiona yanti Allah akwinjisyaga chilo m’muusi (ni kuleupa muusi kwipipa chilo mpela ndaŵi jachitukuta), ni akwinjisyaga soni muusi nchilo (ni kuleupa chilo kwipipa muusi mpela ndaŵi jakusisima), ni alijepepesye lyuŵa ni mwesi chilichose chikwenda kwandaŵi jekolanjidwe, nambo soni yanti Allah abali syosope sya yankutenda aŵele Jwasimanya chenene?\n(30) Yalakweyo ni ligongo lyanti Allah ni jwali Jwakuona, soni kuti ayila yaakuiŵendaga yangaŵaga Jwalakwe yaukoleko, soni kuti Allah ni jwali Jwapenani kusyene, Jwankulungwa kwannope.\n(31) Ana ngankuiona yanti yombo ikwenda pa mbwani mwa ukoto wa Allah, kuti annosye jenumanja mu imanyilo Yakwe (yakulosya ukombosi Wakwe)? Chisimu mu yalakweyo muŵele mwana imanyisyo kwa jwalijose jwali jwakupilila nnope, jwakutogolela kwejinji.\n(32) Sano pati gaawunichile ŵanganyao matumbela ganti chisawu miulili (ja mawunde gawula ni matumbi), akasam’bombaga Allah mwakunswejechesya duwa (syao pakum’bomba Jwele pejo), nambo nkwakulupuchisya pankuuli, basi ŵane mwa jamanjao pana ŵaakuŵa chilikati (cha chikulupi ni ukafili). Ni pangali ŵaakasaikanilaga imanyilo Yetu ikaŵeje nkukasa nnope ilanga jwalijose, jwakufulu nnope.\n(33) E jenumanja achinaŵandu! Mun’jogopani M’mbuje gwenu (Allah), ni llijogope soni Lisiku lyangakomboleka nangolo kunkamuchisya mwanagwe, namuno mwanache kwakamuchisya ŵanangolo ŵakwe chilichose. Chisimu chilanga cha Allah chakuonaonape. Basi ukannyenga ŵanganyammwe ata panandi umi wa duniya, nambo soni akannyenga jenumanja ata panandi nkunyenga (shetani) pa ya Allah.\n(34) Chisimu Allah, Kukwakwe pe ni kuuli umanyilisi wa ndaŵi (jakwichila Kiyama), Jwalakwe ni jwaakutulusyaga wula, soni ni jwaakumanyililaga yaili mu itumbo. Ni ngakasamanyilila mundu jwalijose ichapanganye malaŵi, nambo soni mundu jwalijose ngakasamanyilila kuti chilambochi chachiwila. Chisimu Allah ni Jwakumanyilila nnope (ichindu), Jwasimanya abali syosope.


President Taneti Maamau - News\nKauaaba iaon bitakin ke karioan aran ao tein meetera ake e angaanga te Tautaeka\nKauaaba iaon bitakin ke karioan aran ao tein meetera ake e angaanga te Tautaeka (Bairiki, Tarawa, Moanibong 28 n Beberuare 2022) ----- E a tia ana Aobiti Te Beretitenti ni kamatoa bwa e nang waaki nakon te namwakaina ae e na roko ana kauaaba iaon bitakin ke karioan aran ao tein ana meetera Kiribati ake a tataneiai n angaanganaki te koraki ake a rineaki ibukin rianakon aron aia kekeiaki ma aia mwakuri ibukin te botannaomata ao abara ae Kiribati inanon tain bukamaruan Bongin Abara n 12 n Turai ni katoa ririki.\nANA KAONGORA NI KAMATAATA RIKI TE TAUTAEKA IAON TE COVID-19.\nNakoimi kaain Kiribati ni kabane mai Makin nako Arorae n ikotaki ma Banaba, Kiritimati, te aono n Raina ma Rawaki, ao ai n taabo nako ike kam mena iai. N arana ae moan te Tabu ao Kam na bane n Mauri! Au kaongora n te tai aio bon reitan ana kaongora ami Tautaeka are e a bon tia ni katanoataaki iaon babaire ibukin te kainiin are e waaki ngkai ao n reitaki ma rongorongo riki aika a boou ni kaineti ma butin te aoraki ae te COVID-19 ao rongorongo riki tabeua aika a kakawaki ibukin maurin te botannaomata.\nAna kaongora ni kamataata H.E Beretitenti Taneti Maamau iaon te COVID-19 n rekereke ma Alert Level 3\nKAMAURI: Nakoimi kaain Kiribati ni kabane mai Makin nako Arorae n ikotaki ma Banaba, Kiritimati, te aono n Raina ma Rawaki, ao ai n taabo nako ike kam mena iai. N arana ae moan te Tabu ao Kam na bane n Mauri! Au kaongora n te tai aio bon reitan ana kaongora ami Tautaeka are e a bon tia ni katanoataaki iaon babaire ibukin te kainiin are e nang moantaaiaki riki ibukin maurin te botannaomata.\n(Bairiki, Tarawa Tuesday, 1st December 2021) -----The Government of Kiribati launched its 2020-2023 Kiribati Development Plan (KDP) at the House of Parliament in Ambo on Thursday evening 2nd of December 2021. This 2020-2023 KDP is a guide that will keep Kiribati on its course as we pursue our long-term goal of achieving the Kiribati 20 Year vision (KV20) of a wealthy, healthy and peaceful nation with people at the centre of it all.\nE nang raka boon te tine nte takataka nakon $4 nte kg n 2022\nE a tia te Tautaeka ni Kiribati ni manga kakoroa nanon teuana ana babaire ae e rangi ni bubura iaon kataboroan karakaan boon te takataka man $2 nakon $4 n te kilo are e na moa bwainakina man te ririki ae e boou 2022.\n(Bairiki, Tarawa Wednesday, 19th January 2022) ----- E a tia te Botaki ibukin te Mauri ao Katoki Aoraki ni kamatoa bwa ana utu te tia mwakuri are e kuneaki bwa iai irouna manin te COVID-19, a bon bane n negative ke n akea manin te Aoraki aei irouia. Ni kaineti ma te kainibaaire (SOP) ibukin totokoan butin te aoraki aei ao te tia makuri aio ma ana utu a bon quarantine man kawakinaki ao e na manga bon karaoaki riki te tutuo nakoia.


(trg)="1"> 3 Ana Akukumbucila ?\n(trg)="2"> 4 Yehofa Akusatutondoya mu Yakulingwa Yetu Yosope\n(trg)="3"> Atamose kuti wosopewe tukusasimana ni yakusawusya , nambo Yehofa akusatutondoya .\n(trg)="4"> Nganiji jikusala yindu yakusosekwa mnope yampaka tuyikamulicisye masengo kuti tupate citondoyo cisyesyene apanopano soni msogolo .\n(trg)="5"> 9 Aŵiceje Mtima Wawo pa Cipanje Causimu\n(trg)="6"> Nganiji cijitukamucisye kulola mwampaka tukamulicisye masengo yatukulijiganya mu ciwanicisyo ca Yesu cakwamba jwamalonda juŵasosagasosaga ngale .\n(trg)="7"> Cijitukamucisyesoni kuliwungunya mwatukusawuwonela undumetume wakulupusya umi watwapocele soni usyesyene watuŵele tuli mkulijiganya .\n(trg)="8"> 14 Akagambaga Kulola Mwakuwonecela Mundu\n(trg)="9"> 16 Ana Mpaka Amasye Ungapikangana Kuti Aŵe Pamtendele ?\n(trg)="10"> 21 “ Mpate Majali Ligongo lya Lunda Lwenu ! ”\n(trg)="11"> 22 Aŵiceje Nganisyo Syawo pa Ngani Jakusosekwa Mnope\n(trg)="12"> 27 Akamucisyeje Ulamusi Wekulungwa wa Yehofa !\n(trg)="13"> Ligongo lyakola yakutenda yejinji paumi , yikusaŵa yangasawusya kuliŵalila cindu cakusosekwa .\n(trg)="14"> Nganisi situkamucisye kumanyilila kusosekwa kwa ulamusi wekulungwa wa Yehofa soni mwampaka tukamucisye ulamusiwo .\n(trg)="15"> 32 Ana Akumanyilila ?\n(trg)="1"> ‘ Mlungu jwakusatutondoya m’litala lililyose , akusatutondoya mu yakulingwa yetu yosope . ’ — 2 AKOLI .\n(trg)="3"> NYIMBO : 38 , 6\n(trg)="4"> Ligongo cici tukusosekwa kwembeceya kuti ulombela soni umi wa liŵasa ucikola yakusawusya ?\n(trg)="5"> Ana lipopelo lyakamucisye camtuli ŵandu ŵane ŵakusiŵakolanga m’Baibulo ?\n(trg)="6"> Ana mpaka atende wuli kuti ŵatondoye ŵane ?\n(trg)="8"> Ana Yehofa akusatutondoya camtuli patusimene ni yakulingwa , soni ana Maloŵe gakwe gakusatusimicisya yamtuli ?\n(trg)="9"> M’BALE jwacinyamata jwine jwacitugambe kumkolanga kuti Eduardo ŵalagasikaga nganisyo ni yatukusaŵalanga pa lilemba lya 1 Akolinto 7 : 28 lyalikusati , “ Ŵakwinjila mu ulombela tacikola yakusawusya m’cilu mwawo . ”\n(trg)="10"> Ni jwalakwe ŵam’wusisye jwamkulungwa jwa mumpingo jwine lina lyakwe Stephen jwali jwamlombele kuti , “ Ana ‘ yakusawusya ’ yakuyisala pelepa ni yapi , soni ana mpaka malane nayo camtuli naga ngwinjila mu ulombela ? ”\n(trg)="11"> Mkanajanje ciwusyoco , Stephen ŵamsalile Eduardo kuti aganicisye kaje yaŵalembile ndumetume Paulo kuti , Yehofa ali “ Mlungu jwakusatutondoya m’litala lililyose , jwakusatutondoyasoni mu yakulingwa [ yakusawusya ] yetu yosope . ” — 2 Akoli .\n(trg)="13"> Kusala yisyene , Yehofa ali Mtati jwacinonyelo , soni akusatutondoya patusimene ni yakusawusya .\n(trg)="14"> Komboleka kuti wawojo akukumbucila ndaŵi jele Mlungu ŵakamucisye soni kwalongolela , mwine pakamulicisya masengo Maloŵe gakwe , Baibulo .\n(trg)="15"> Mpaka tuŵe ŵakusimicisya kuti jwalakwe akusasaka kuti yindu yitujendeleje cenene , mpela muŵatendelaga ni ŵakutumicila ŵakwe ŵakala . — Aŵalanje Yeremiya 29 : 11 , 12 .\n(trg)="16"> Ana citutagulilane yiwusyo yapi ?\n(trg)="17"> Ndaŵi syejinji yikusaŵa yangasawusya kupilila yakusawusya yineyakwe naga tukumanyilila cacitendekasisye yakusawusyayo .\n(trg)="18"> Cisyasyo ca yeleyi cili yakusawusya yakusasimana nayo ŵandu mu ulombela .\n(trg)="19"> Sambano , ana yindu yapi yampaka yitendekasye kuti ŵalombane akole ‘ yakusawusya m’cilu ’ mpela muŵalondecesye Paulo ?\n(trg)="21"> Kumanyilila yeleyi mpaka kutukamucisye kuti tukomboleje kupilila\n(trg)="23"> Ana yindu yapi yayikusatendekasya kuti ŵalombane akole ‘ yakusawusya m’cilu ’ ?\n(trg)="24"> Yehofa ali atandisye ulombela wandanda ŵasasile kuti , “ Jwamlume cacaleka baba ni mama ŵakwe nikulipwatika kwa ŵamkwakwe , nipo caciŵa cilu cimo . ”\n(trg)="26"> 2 : 24 ) Nambope , ligongo lyakuti tuli ŵangali umlama , jwamlume ni jwamkongwe palombene , akusosekwa kwembeceya kuti casimaneje ni yakusawusya .\n(trg)="27"> ( Alo .\n(trg)="28"> 3 : 23 ) Ndaŵi syejinji , jwamkongwe mkanalombegwe akusaŵa pasi pa acinangolo ŵakwe , nambo palombegwe akusaŵa pasi pa umtwe wa ŵamkwakwe , mpela mwagakusasalila Malemba .\n(trg)="29"> ( 1 Akoli .\n(trg)="30"> 11 : 3 ) Pandanda , yeleyi yikusaŵa yakusawusya kwa ŵandu ŵalombene kwene .\n(trg)="31"> Nambo mwakamulana ni yagakusasala Maloŵe ga Mlungu , jwamkongwe akusosekwa kwiticisya kuti calongoleledweje ni ŵamkwakwe m’malo mwa acinangolo ŵakwe .\n(trg)="32"> Nambosoni yakusawusya yine mpaka yipagwe kwa ŵandu ŵalombene kwene ligongo lya ungakamulana ni ŵacibale .\n(trg)="33"> Yakulagasya nganisyo yine yikusapagwa pandaŵi jele jwamkongwe akusiŵasalila ŵamkwakwe kuti , “ Yikuwoneka kuti ngwete citumbo . ”\n(trg)="34"> Atamose kuti mpaka asangalale , nambope akusalaga nganisyo pakuganicisya yakusawusya yampaka yipagwe pandaŵi jakwete citumbojo soni mwanacejo pacacipagwa .\n(trg)="35"> Akusamanyililasoni kuti cajonjecesye mbiya syakamulicisya masengo .\n(trg)="36"> Akusasosekwasoni kucenga yindu yejinji mwanacejo papagwile .\n(trg)="37"> Jwamkongwe mpaka aŵicileje mnope nganisyo syakwe pakumsamalila mwanacejo .\n(trg)="39"> Konjecesya pelepa , ukumu wa jwamlume ukusakula ligongo yikusaŵa kuti ajonjecesye mundu jwine jwakuti ampatileje yakusoŵa yakwe .\n(trg)="41"> Ligongo cici ŵandu ŵalombane mpaka alagasiceje mumtima ligongo lyangakola ŵanace ?\n(trg)="42"> Maŵasa gane gakusakolasoni cakusawusya cine .\n(trg)="43"> Gakusasacilila kola ŵanace nambo ngagakusakola .\n(trg)="44"> Jwamkongwe pangakukola citumbo , akusalagasika mnope mumtima .\n(trg)="45"> ( Miy .\n(trg)="46"> 13 : 12 ) Mu ndaŵi ja m’Baibulo , yaliji yakutesya sooni naga jwamkongwe ali jwangaŵeleka .\n(trg)="47"> Mwambone , Lakelo , ŵamkwakwe Yakobo ŵalagasikaga mnope nganisyo pakuyiwona kuti mcemwaligwe ŵakolaga ŵanace nambo jwalakwejo nganakolaga .\n(trg)="48"> ( Gen .\n(trg)="49"> 30 : 1 , 2 ) Amishonale ŵakutumicila m’yilambo yele ŵandu ŵakwe akusakola ŵanace ŵajinji mwakamulana ni ndamo jawo , ndaŵi syejinji akusiŵawusya ligongo lyakwe nganakola ŵanace .\n(trg)="50"> Atamose amishonalewo alondesye mwakupikanika cenene ligongo lyakwe , ŵanduwo akusiŵasalila kuti , “ Oo pepani , citwapopeleleje ! ”\n(trg)="52"> Paŵamanyilile kuti ngasakomboleka kola mwanace mundaŵi ajino , jwalakwe ŵalagasice mnope mumtima .\n(trg)="53"> Jwalakwe ni ŵamkwakwe ŵaganisisye yakuti ajigale mwanace jwa ŵane kuti amleleje mpela jwawo .\n(trg)="54"> Nambo atamose yaliji m’yoyo , jwamkongwejo ŵasasile kuti , “ Nalagasikagape mumtima .\n(trg)="55"> Nayiwonaga kuti kumjigala mwanace jwa ŵane kuti aŵe jwangu nganikuŵa kulandene ni kuŵeleka mwanace jwangu . ”\n(trg)="56"> Baibulo jikusasala kuti jwamkongwe Jwaciklistu caciŵa ‘ jwakuteteyeka ligongo lya kuŵeleka ŵanace . ’\n(trg)="57"> ( 1 Tim .\n(trg)="58"> 2 : 15 ) Yeleyi ngayikugopolela kuti kola ŵanace kucimtendekasya mundu kuti capate umi wangamala .\n(trg)="59"> Nambo yikugopolela kuti naga jwamkongwe akwete ŵanace , akusamalila ndaŵi jejinji pakwasamalila ŵanacewo soni kusamalila pamlango .\n(trg)="60"> Yeleyi yikusamkamucisya kuti akakola ndaŵi jakusogoda kapena jakwinjilila yindu yacimsyene .\n(trg)="61"> ( 1 Tim .\n(trg)="62"> 5 : 13 ) Nambope , jwalakwe akusakola yakusawusya yine yakwayana ni ulombela soni umi wa liŵasa .\n(trg)="63"> Ana mpaka tupilile camtuli ciwa ca jwakunonyelwa jwetu ?\n(trg)="64"> ( Alole ndime 9 , 12 )\n(trg)="65"> Ligongo cici kwasicilwa mjetu jwa mu ulombela kuli cakusawusya cekulungwa ?\n(trg)="66"> Pakwamba yakusawusya yayikusayika kwa ŵandu ŵalombane , panasoni cakusawusya cine cele ŵandu ngakusaciganicisya mnope .\n(trg)="67"> Cakusawusyaci cili kuwa kwa mjetu jwa mu ulombela .\n(trg)="68"> Ŵandu ŵajinji asimene ni cakusawusya celeci atamose kuti nganaganicisyaga kuti ciyatendecele .\n(trg)="69"> Nambope , Aklistu akusakulupilila cilanga ca Yesu cakwamba kwimuka kwa ŵawe .\n(trg)="70"> ( Yoh .\n(trg)="71"> 5 : 28 , 29 ) Cilanga celeci cili cakutondoya kwa ŵandu ŵele mjawo jwa mu ulombela ŵajasice .\n(trg)="72"> Lyeleli lili litala line lyele Atati ŵetu ŵacinonyelo kupitila m’Maloŵe gawo , akusiŵatondoya wosope ŵakusimana ni yakusawusya .\n(trg)="74"> Ana cici cacamkamucisye Hana paŵalagasikaga mnope mumtima ?\n(trg)="75"> ( Alole ciwulili cacili kundanda kwa nganiji . )\n(trg)="76"> Hana , juŵaliji ŵamkwakwe ŵakunonyelwa ŵa Elikana , ŵakwete cakusawusya cekulungwa .\n(trg)="77"> Jwalakwe ŵaliji jwangaŵeleka nambo jwamkongwe jwine jwa Elikana lina lyakwe Penina jwaŵelekaga .\n(trg)="78"> ( Aŵalanje 1 Samueli 1 : 4 - 7 . )\n(trg)="79"> Ligongo lya yeleyi , “ caka cilicose ” Penina ŵamnyosyaga Hana .\n(trg)="80"> Hana jwalagasikaga mnope mumtima ni yayatendekwagayi .\n(trg)="81"> Nambope , jwalakwe ŵajilesile nganiji m’miyala mwa Yehofa kuti amkamucisye .\n(trg)="82"> Hana ‘ ŵapopesile kwa Yehofa kwandaŵi jelewu . ’\n(trg)="84"> Komboleka , ligongo kutyocela pandaŵi jaŵapopesilejo , jwalakwe ‘ nganakolasoni nganisyo . ’\n(trg)="85"> ( 1 Sam .\n(trg)="86"> 1 : 12 , 17 , 18 ) Hana ŵakulupilile kuti Yehofa cakombolece kumasya ungaŵeleka wakwe kapena camkamucisye m’litala line .\n(trg)="87"> Ana lipopelo mpaka litutondoye camtuli ?\n(trg)="88"> Pakuŵa tuli ŵangali umlama soni tukutama m’cilambo cacili m’miyala mwa Satana , citujendelecelepe kusimana ni yakusawusya .\n(trg)="89"> ( 1 Yoh .\n(trg)="90"> 5 : 19 ) Nambope , yili yakusangalasya kumanyilila kuti Yehofa ali “ Mlungu jwakusatutondoya m’litala lililyose ” !\n(trg)="92"> Jwalakwe ŵamkusulile Yehofa yosope yayaliji mumtima mwakwe .\n(trg)="93"> M’wejisoni patusimene ni yakusawusya , ngatukusosekwa kwamba kumsalila Yehofa mwatukupikanila mumtima .\n(trg)="94"> Tukusosekwa kupopela mwakucondelela kutyocela pasi pa mtima . — Afi .\n(trg)="95"> 4 : 6 , 7 .\n(trg)="96"> Ana cici cacamkamucisye Ana kuti aŵeje jwakusangalala ?\n(trg)="97"> Atamose patukulagasika mnope nganisyo , cinga ligongo lyangakola ŵanace kapena kuwa kwa jwakunonyelwa jwetu , Yehofa mpaka atutondoyepe .\n(trg)="98"> Mwambone , mundaŵi ja Yesu , jwakulocesya jwamkongwe lina lyakwe Ana , ŵamkwakwe ŵajasice ali agambile kutama mu ulombela kwa yaka 7 .\n(trg)="100"> Nambo ana jwalakwe ŵajendelecele kutenda cici atamose paŵakwete yaka 84 ?\n(trg)="101"> Lilemba lya Luka 2 : 37 likusati , “ Jwalakwe nganasoŵaga pa nyumba ja Mlungu .\n(trg)="102"> Ŵaliji mkutumicila Mlungu cilo ni musi soni ŵalijimaga yakulya ni kupopelaga . ”


Karika maium ba te Rongrongoae Raoiroi nakoia aomata - Kiribati Catholic Charismatic Renewal Service\nKarika maium ba te Rongrongoae Raoiroi nakoia aomata\nWiki 32 Kauabong\nWarekan ana Reta Bauro nakoia Tito 2: 1 – 8, 11 – 14\nKo na reirei ngkoe n te reirei ae raoiroi. A riai unimane ba a na taubang, a na kawakin aroia, a na korakora n te onimaki, n te tangira ao n te botumaka. Aroia naba unaine, a na baini katei aika riai n ai aroia kiritian; a na aki winanti, a na aki mamanging, ma a na ibuobuoki n reirei, a na reireinia ainenuma n tangiria buia ma natia, a na karau aroia, a na itiaki, a na tararuai mwengaia, a na nimamannei, ao a na antaeka irouia buia, ba e aonga n aki taetaebuakaki ana taeka te Atua. Ko na anai naba nanoia rorobuaka ba a na kaota te iangoraoi; ao e na riki arom ngkoe, ba te bai ni katoto i bukin te raoiroi. E na itiaki am reirei, ao e na raoiroi am katei, e na koaua am taeka, n akea waeana, ba e aonga n aki reke ana taeka te kairiribai, ba akea te bai ae na kona ni kabuakakaira iai. Noria, e kaotaki ana akoi te Atua, ae kanoana te maiu i bukia aomata nako. Ao e reireinira ba ti na kaki arora ae te aki mutiakina te Atua ma tangirani bain aonteaba. Ba ti aonga ni maiu i aon te aba aei i nanon te taubang ma te eti ao tangiran te Atua, ngkai ti karia kakoroani bukin te kantaninga ae te kabaia, ma kaotini mimitongin Atuara ae kakanato, ae te Tia Kamaiu, ae Iesu Kristo, are anga Ngaia i bukira ba E na kamaiuira man te buakaka nako, ao E na karekea iai oin ana botanaomta, ae itiaki, ae na maururung nakon te raoiroi.\nTe Taramo 36: 3 – 4, 18, 23, 27, 29\nKaekana: Bon te Uea, te Tia Kamaiu.\nOnimakina te Uea, karaoa ae raoiroi, maekana te aba, maiu ma te rau,\nukera kabaiam iroun te Uea, ao E na anganiko ae e tangiria nanom. K\nE kawakini maiuia akana raoiroi, e na teimatoa tibangaia.\nE kairira te aomata te Uea, E kamatoa kawain ane E tangiria. K.\nKaki te buakaka, karaoa ae raoroi, ao e na teimatoa mwengam.\nA na abana te aba akana raoiroi, a na maeka iai n aki toki. K\nButimaea te rongorongo aei, ae tiaki aia taeka aomata, ma bon ana taeka te Atua. Alleluia.\nWarekan ana Euangkerio Ruka 17: 7 – 10\nE kangai Iesu nakoia ana reirei: “Ngkana tao iai temanna iroumi ae iai ana toro, ma e tabe n ribana ke ni kawakinia man, ao ngkana e oki man te tawana, tao ko na kangai nakoina: ‘Kawaetatako, nakomai, amarake?’ Tiaki ko na kangai: ‘Katauraoa kanau, kabaea nukam, ao touatinai ba N na amarake ma ni moi, ao i muina ko na amarake ma ni moi naba.’ Tao ko na karaba am toro ngke e ira nanon tuangana? Ai aroma naba: ngkana kam a tia ni karaoi ba ni kabanea aika E tuangingkami te Atua, ao kam na kangai: ‘Toro ngaira aika akea manera, ba bon ti baera ti karaoia.’”\nTibatiba: Karika maium ba te Rongrongo ae Raoiroi nakoia aomata\nTariu ao maneu n te moani wareboki n te bong aio ao ti kauringaki arora aika ti riai ni karaoi ae ti na ira iai ke ni karaoa iai Nanon te Atua. E koaua ba ti a tia ni bane ni kamauiaki iroun Iesu are kaota te kawai, te maiu ao te koaua nakoina iroun Natina ae Iesu are kanakomaia ba E na maeka i bukaora. E a tia n riki ba te te rongorngo ae maiu nakoira ni kabane Iesu ao ti a tia n anganaki Irouna te aro ni maiu ae ti na toua ba ti aonga ni karekea te maiu ae akea tokina i Karawa inanon te mimitong ma te Atua.\nEng, bon ana kantaninga Iesu ibukira ni kabane ba ti tauraoi ni katotonga maiuna ma aron ni kabane ba ti aonga ni kamaiuaki. Bon nanon Iesu ibukira ba ti ria ni ukera moa te Uea inanon maiura ba a aonga n reke iroura bai nako. Tariu ao maneu bon aio kawaira ae a tia n anganira Iesu ba ti na tauraoi ni kakeaira i bon iroura, ti na uouota ara kaibangaki ni katoa ao ti na iriria. Ngana akea te kaibangaki inanon maiura ao tin a bon aki kona n irira Iesu ao tyi aki kona ni kamaiuaki. Inanon te kateniua ni miterio n Ota ti weteaki ba ti na katanaoata te Rongroongo ae Raoiroi ao tin a karekea uana ae butimaean Iesu ae ana Taeka te Atua ae maiu, Bon aio ngkanne te bai ae kakawaki ngkana ti na kakoroa nanon weteakira ba ti na kabuta te Rongorongo ae Raoiroi ba ti na butimaea moa Iesu ao imuina ti na maiuakina maiun Iesu anne n riki ba te rongorongo ae raoiroi nakoia tarira ma manera.


Ilagano lya Katali, Ilagano Linyale kwa Wanhu Weng’ha Yakubu 1\nChitabu cha Yakubu nachandichigwa na munhu yumwe nayachemigwe Yakubu. Yakubu hanji nayali mng'holoze Yesu, nayali chilongozi wa chilundo cha mwaluko cha wanhu walingumkunda Kilistu na nayawele yumwe wa chitala cha Yelusalemu (Madito 15:13). Mtumigwa Paoli nakamchema ayu kota izengo lya chilundo cha wanhu walingumkunda Kilistu kuli Galatiya (Wagalatiya 2:9). Wasomile wangukunda kota chitabu cha Yakubu nachandichigwa kung'hali kufika mhela wa makumi gahano, Yesu loyavumbuche. Kwa vila Yakubu nayali chilongozi wa chilundo cha wanhu walingumkunda Kilistu ako Yelusalemu, hanji nakandika chitabu achi loyawele yochikala ako Yelusalemu.\nYakubu nakandika chitabu achi kwa “Nhanzi kumi na mbili,” zisambaluche muisi yeng'ha (1:1). Ulanguso kuli chitabu cha Yakubu ndo cha walingumkunda Kilistu weng'ha hanga heye nakalonga, “Nhanzi kumi na mbili,” hanji yangoneka kota Yakubu nakandika ng'hatu kwa Wayahudi walingumuwinza Kilistu. Kwa vila chitabu achi changuganigwa chiwafichile wanhu wenji walingusoma, mina yangulonga kuli mbuli nyinji, Yakubu heye kangulola kiwhana kwa makundo na madito. Makundo ga kukomya galajilwa kwa madito (2:17). Kahi kanguwakanya kwa chinhu cha kuleka kuwaganilila wanhu wawele na lufufu (2:1-4), na kahi kanguwalonjela kota nawelolele kwa chila chinhu chowalingulonga (3:1-12).\nYakubu kanguwalamsa walingusoma (1:1).\nHamba kanguwakangaza nhumbula wanhu walingumkunda Kilistu, kwimilila howafichigwa na magazo (1:2-27).\nHamba kangulonga vila makundo vyogalingulajilwa kwa madito (2:1-26).\nYolawa baho kangulonga ndaze ulonzi vyouwa na ludali (3:1-12).\nKahi Yakubu kangusima luhala lwa Nguluwi vyoluwele lutanganiche kusinda luhala lwa isi yeng'ha (3:13-4:10).\nKahi kanguwakanya walingusoma weyuse kuli mbuli ya kidaya (4:11-5:6).\nYakubu kangugwisa chilasi kuli chitabu achi kwa malajizo gali vinji kuli sula ya 5:7-20.\n1 Heni Yakubu, chitumagwa wa Nguluwi na wa Mkulu Yesu Kilistu, ndanguwalamsani hemwe nhanzi kumi na mbili, zisambaluche kuli isi yeng'ha!.\nMakundo na luhala\n2 Wang'holozangu, msangalale mhela homfichigwa na nongwa zinjizinji, 3 kwa vila mvizela kota kujezigwa kwa makundo ga hemwe kwangigala kwimilila. 4 Mlole kota kwimilila kwa hemwe kowafichiza mbaka kuduma, kowadita mkangale leka muwe mwenele kwa chila chinhu ne kwisilwa na chinhu choneche. 5 Ila wone yumwe wa hemwe kahela luhala, lelo kanguganigwa yamlande Nguluwi, yalinguwapa wanhu weng'ha kwa winji na kwa isungu, na heye kopegwa. 6 Ila kanguganigwa kulanda kwa makundo ne kuwa na lunhwinhwi wa chinhu choneche. Munhu yawele na lunhwinhwi ndo kota nhigu ya bahali iwele kukundujizwa na kutagangwa na mbeho. 7 Munhu kota ayo yaleche kijesa kota kobochela chinhu choneche kulawa kwa Mkulu. 8 Munhu yawele na majesa meli, kanguyegayega mnzila ya heye kuli vinhu vyeng'ha yalinguvikola.\nUzunwa na lufufu\n9 Mng'holozo yawelengukunda na yawele mzunwa, kangulapigwa yasangalale mhela Nguluwi hoyomwinula, 10 na heye yawele na lufufu kangulapigwa yasangalale mhela Nguluwi hoyomdulisa. Mina yawele na lufufu kokwaga kota uluwa wa kisolo. 11 Isanya isomozaga na ivuche lyake ling'hang'hale na mizuchila jangukala bee! Na uluwa wangugwa hasi na kunoga kwesa kwangwiha. Hiho, yawele na lufufu kobagamizwa hoyowa mli mijito ya heye.\n12 Kabweda munhu yalingupona yokundigwa kuli majezo, hoyoleka kwa kusumya, kopegwa chonolo cha ukomu Nguluwi yalagane na hewo walingumgana. 13 Wone munhu yajezigwe yaleche kulonga, “Ndangujezigwa na Nguluwi.” Mina Nguluwi halingujezigwa kwa wihe, na heye halingumjeza munhu yoneche kwa wihe. 14 Chila munhu kangujezigwa hoyokwejigwa na kugwila kuli maya ga heye gehile. 15 Maya gehile hogokangala, gangigala wihe, nawo wihe houkangala, hamba wangigala kubagama.\n16 Wang'holozangu ndiwaganile, mleche kuhadigwa! 17 Chila ndolendole inojile na yenele na haipunguche yangudulika kulawa kilanga kwa Mhaza, mlumba vimulimuli vyeng'ha viwele kuulanga na jiza hambe yagaluche na kahela ulajilo woneche wa kulajila kota kogaluka. 18 Kwa igano lyake yuye, nakatugalila ukomu unyale kukolela ulonzi wa heye wa kukomya, na katudita tuwe honhu ha mwaluko hali vilumbigwe vya heye vyeng'ha.\nKuhulika na kuuditila mijito usenga wa Nguluwi\n19 Wang'holozangu ndiwaganile, mvizele mbuli ayi! Chila munhu yaleche kukawila kuhulika ila yakawile kulonga na kuzudila. 20 Kwa vila wanhu wawelenguzudila howeza kudita ganojile hali Nguluwi. 21 Lelo mgaleche gehile na wihe womlinawo, mbochele kwa nhumbula iholile ula ulonzi unyalilwe mnhumbula za hemwe, ali lyoweza kuwalohola hemwe. 22 Mleche kihada mwemwe yeka kwa kuhulichiza ulonzi hela, ila mgaditile mijito. 23 Yoneche yalinguhulichiza ulonzi awo ila halingudita choyalingulonga, kewhana na munhu yalingilola kumeho hali chilolelo, 24 kochilola yuye, hamba kanguluta na baho kangisemwa vyoyali. 25 Ila munhu yalingulola goya malajizo ga kugongomanya, galinguwapa wanhu kilejeha, munhu yalingulutilila kudita ago, na haiwele kuhulika hela, ila kangibatilila, munhu ayo Nguluwi komwinula kuli chila chinhu choyalingudita.\n26 Wone munhu yochijesa mnhumbula kota kangumfugamila Nguluwi, ila kangulemwela kuulemeza umyango wa heye, kangihada yuye na kumfugamila kwa heye hakulingumtanza chinhu. 27 Kumfugamila Nguluwi Mhaza wa hetwe kunojile na kulihela nongwa hali heye ndo aku, kuwatanza wana walekwa na wadala wafililwe na walume wawo kuli magazo gawo na kilolela gwegwe baho uleche kujeligwa wavu na mbuli zihile za isi ayi.


buatia's Page - Banaban Voice\nbuatia has not received any gifts yet\nAt 5:31pm on September 28, 2011, John.Karl.Biara said…\nmauri kain Banaba ngai ngkai i mena Tasmania ba i reirei nte UTAS/AMC\nba ikaraoa te electronic technology ikai ao au email aio johnkbiara@gmail.com ao au facebook aio naba johnkarl Biara, koa manga rereitia mai ikanne n rogorogon abami anne\nkona tekeraoi regard to all\nAt 8:19am on December 1, 2010, Dragos Florian said…\nNice sunglases you have\nAt 4:05pm on September 10, 2010, Taoia Rahab Kaipasi said…\nmauri buatia !!!! hows lyf dea??? mehn must be fun aye???\nnwayz tak gud kea n hola bac weneva u free.....\nAt 1:23pm on June 15, 2010, Makatara Kiatoa Ruaia said…\nneiko nna tua taekam iroun Nei Joyce ae ko tabe ni internet ao ko aki karaoa am makuri. E uara ara iaia are iBanaba. Kamarika raoi imain taina kee.............. OOOOOppppssss e tabu te irantaanga. Te boo n ataei iiiiiiiiiiiiiiiiiiiiiiiiii\nAt 8:08pm on June 7, 2010, Joycelyn.Taberanibou said…\nAt 8:27am on June 4, 2010, Makatara Kiatoa Ruaia said…\nneiko e nga am tamnei anne ngkai ea bon aki reke irou. Ko rabakau bwa ko kanakoa natim nako Banaba ao ngke e mena ao e reke ara booro n nete nte Turai aei. E tau bon tairake aikai tia tataninga rokona mai banaba. hahahahahahahaha\nAt 1:15pm on June 2, 2010, Robuam Tabore said…\nKo raba ti bon marurung ma kain ara uti ko mena ia ngkai??? Ko bon kakaitibo ma Tabore ke ko aki. Nna roko ikanne ni banen te namakaina aio ibukin te makuri tau ti bo moa\nAt 9:27am on June 2, 2010, Makatara Kiatoa Ruaia said…\nNei Aunty Tarina Natina. Mauri. Neiko kanga i aki ataia bwa e a kanga aron weteam ngkai koa bon kabure riki n aki akaka. Ai bon te online iroum kee. Koa kabanea ana mane Nei Joyce ni kakabanetai iaon te air hahahahahaha. Ea reke ami iaia ke tuai?\nAt 9:06am on June 2, 2010, Robuam Tabore said…


Noble Quran - - Sura: 26 - IslamHouse Reader\n26 - Ash-Shu'araa ()\n(2) Aga ni ma Ȃya ga m’Chitabu chakusalichisya.\n(3) Mwinetu mmwe kuŵa nkulijonanga mwasyene (ni madandausi) ligongo lyanti ŵanganyao ngakuŵa ŵakulupilila.\n(4) Tungasache tungatuluchisye ŵanganyao kuumila kwinani chisimosimo, basi ngosi syao ni sikaliji syakuteteŵalila kuchalakwecho (mwanti akaujitiche Usilamu mwakanganisyidwa, nambo ngatukusasaka kwakanganichisya ŵandu ku Usilamu).\n(5) Ni ngachikwaichililaga chikumbusyo chasambano chakuumila kwa (Allah) Jwaukoto wejinji, ikaŵeje akasaŵaga ŵanganyao ŵaachitundumalila chalakwecho.\n(6) Sano pamasile pakanile, basi sampano tisyaichilile abali sya ayila yaaŵele ali nkuitendela chipongwe.\n(7) Ana nganaliona litaka – kuti mmela ulingwa watuumesisye mwalakwemo wa ntundu uliose wakusalala chenene?\n(8) Chisimu mu yalakweyo mwana chilosyo (cha ukombosi wa Allah), nambo ŵajinji mwa ŵanganyao nganaŵa ŵakulupilila.\n(9) Soni chisimu Ambuje ŵenu, ni ŵali Ŵamachili gakupunda, Ŵachanasa channope.\n(10) Soni (kumbuchilani) katema kaŵam’bilasile Ambuje ŵenu Musa (ni kuntenda kuti): “Jaulani ku ŵandu ŵalupuso.”\n(11) “Ŵandu ŵa Firiauna; ana ngakogopa?”\n(12) Jwalakwe jwatite: “Ambuje ŵangu! Chisimu une ngogopa kuti chakanganile.”\n(13) “Ni chikaŵanikwe chidali changu (ligongo lyakunganila), nambo soni lulimi lwangu ngalukuchachukaga chenene, basi tumisyani (soni utengau) kwa Haruna (kuti akangamusyeje).”\n(14) “Soni ŵanganyao akwete magambo ganaleŵele, ni ngogopa kuti takambulaje.”\n(15) Allah) jwatite: “Ngwamba! Basi jaulani ŵanaŵaŵilimmwe ni isimosimo Yetu. Chisimu Uwwe chitukaŵe namwe imo (pakunkamuchisya) aku tuchipikanilaga (yatakaŵecheteje).”\n(16) “Basi mun’jaulilani Firiauna ni kuja kuti: ‘Chisimu uwwe (jwalijose mwetuwe) ntenga jwa M’mbuje jwa iwumbe yosospe.’\n(17) ‘(Tutumidwe) kuti mwaleche tuŵigule nao ŵanache ŵa Israila (tujauleje nao ku Shami).”\n(18) (Firiauna) jwatite (kwa Musa): “Ana nganitunnela kukwetu n’di mwanache, soni ni kutama nowe pa umi wenu yaka yejinji?”\n(19) “Ni mwatesile chitendo chenu chamwatesile chila (chakuwulaga mundu) aku n’di ŵakanila (ukoto wangu kukwenu).”\n(20) (Musa) jwatite: “Natesile yalakweyo pajele ndemajo kutendaga une ndili jumpepe mwa ŵangamanyilila (yakwayana ni Ambuje ŵangu ni Utume).”\n(21) “Basi ni nantisile ŵanganyammwe ndema janan’jogwepe, basi Ambuje ŵangu ni ambele lunda lwaulamusi, soni ni andesile kuŵa mwa achimitenga.”\n(22) “Ana soni weleu ni ukoto wakungumba nao kutendaga mwaŵisile mu ukapolo ŵanache ŵa Israila!”\n(23) Firiauna jwatite: “Ana M’mbuje jwa iwumbe yosopejo ni nduni?”\n(24) (Musa) jwatite: “M’mbuje jwa kumawunde ni petaka ni yaili chilikati chakwe, nam’baga jenumanja nkwete ntima wakusaka kusimichisya (tinsimichisye yele).”\n(25) (Firiauna) jwasalile ŵaŵaliji mungulugulu mwakwe (mwachalu) kuti: “Ana ngankupikana (yawanache yajukuŵechetayi)?”\n(26) (Musa) jwatite: “M’mbuje gwenu jenumanja nambo soni M’mbuje jwa achatati ŵenu ŵandanda.”\n(27) (Firiauna) jwatite: “Chisimu ntenga jwenu jwatumisyidwe kukwenuju jwamasoka.”\n(28) (Musa) jwatite: “M’mbuje jwa kungopoko ni kungapililo ni yaili chilikati chakwe, nam’baga jenumanja ŵana lunda (timmanyilile yele).”\n(29) (Firiauna) jwatite: “Naga nkulitendela nnungu jwinepe jwangaŵaga une, chisimu chene chinantende kuŵa jumpepe mwa akutaŵidwa.”\n(30) (Musa) jwatite: “Atamose ndili nam’bichilile nacho chindu chakuonechela palangulangu?”\n(31) (Firiauna) jwatite: “Ŵikani nacho, naga n’di mwa akuŵecheta yakuona.”\n(32) Basi (Musa) ni jwaponyisye simbo jakwe (pasi). Naalole! Jasyuchile lijoka lyakuonechela.\n(33) Soni ni jwakopwesye ligasa lyakwe. Naalole! Lyasyuchile lyeswela (lyakumelemenda) kwa akulola.\n(34) (Firiauna) jwasalile achinkulungwa ŵaŵaliji mungulugulu mwakwe kuti: “Chisimu jwalakweju nsaŵi jwakumanyilila nnope (usaŵi).”\n(35) “Jukusaka kuti junkopokasye m’chilambo mwenu ni usaŵi wakweo, ana ni tinnamule yantiuli?”\n(36) Ŵanganyao ŵatite (pakwapanga lunda Afiriauna): “Munnechelesyani panandi jwalakwe ni nkulugwejo (nkaawulaga chitema) ni ntumisye m’misinda akusonganganya.”\n(37) “Kuti ayiche najo kukwenu nsaŵi jwalijose jwali jwakumanyilila nnope (usaŵi).”\n(38) Basi asaŵi ni ŵasonganganyisidwe pa ndema jisyesyene ja lisiku lyakumanyika.\n(39) Ŵandu nombe ni ŵawusyidwe kuti: “Ana jenumanja tinsongangane?”\n(40) “Kuti mwine uwwejo twakuye asaŵi naga ŵanganyao aŵe ŵakupunda.”\n(41) Basi ndema jaŵaiche asaŵi ŵatite kwa Firiauna: “Ana chisimu kukwetu chikuŵe kwana malipilo (gambone) natuŵaga uwwejo ni ŵakupunda?”\n(42) (Firiauna) jwatite: “Elo, konjechesya soni pelepo chisimu ŵanganyammwe pajele ndemajo chim’be mwa akuŵandichisyidwa (kukwangu).”\n(43) Musa jwasalile ŵanganyao kuti: “Ponyani jenumanja yankusaka kuponyayo.”\n(44) Basi ni ŵaponyisye ngonji syao ni simbo syao, niŵatite: “Kwa machili ga Firiauna chisimu uwwe ni ŵachituŵe ŵakupunda.”\n(45) Sano Musa ni jwaponyisye simbo jakwe. Naalole! Jalakwe jamisile mwanakamo yaunami yaŵaliji nkulosya.\n(46) Basi asaŵi ŵasenjelemukwiche kusujudu.\n(47) Ŵatite: “Tunkulupilile M’mbuje jwa iwumbe yosope.”\n(48) “M’mbuje jwa Musa ni Haruna.”\n(49) (Firiauna) jwatite: “Munkulupilile jwalakweju une nkaninampe lusa? Chisimu jwalakweju ni jwankulungwa jwenu jwan’jiganyisye usaŵi. Basi chisimu pangakaŵapa chiyyimanye (yachinantende). Chisimu chingate makono genu ni ngongolo syenu mwakutindanya (ligasa lyakun'dyo ni likau lyakunchiji, kapena ligasa lyakunchiji ni likau lyakun'dyo), kaneka ni chinankomele pansalaba ŵanaose.”\n(50) Ŵanganyao ŵatite: “Yangali kandu, chisimu uwwe kwa M’mbuje gwetu tukuujila.”\n(51) “Chisimu uwwe tukwete chikulupi chanti, M’mbuje gwetu jutukululuchile sambi syetu ligongo lyakuŵa ŵandanda mwa akukulupilila.”\n(52) Ni twan’juwulile Musa (maloŵe ganti): “Ŵigulani lwachilo ni achikapolo Ŵangu, chisimu ŵanganyammwe tinkuuyidwe.”\n(53) Basi Firiauna ni jwatumisye m’misinda (josope) akusonganganya.\n(54) (Ŵaŵapitaga nchigombelesya yanti): “Chisimu ŵanganyaŵa (ŵanache ŵa Israila) ali kwene kankutula kannono.”\n(55) “Soni chisimu ŵanganyao akutupikasya ntima.”\n(56) “Soni chisimu uwwe tuli wosope (ŵajinji nambo soni) tuli mesope (tukwalolechesya ŵanganyao kuti akatupatisya ipato iliyose).”\n(57) Basi Uwwe ni twakopwesye ŵanganyao (ŵanya Afiriauna) m’matimbe ni achitutumule.\n(58) Kwisa soni mu imatiilo yachipanje ni m’malo mwakuchimbichika.\n(59) Mwele (ni mutwatendele), ni twaitesile kuŵa yawinjilwa ni ŵanache ŵa Israila.\n(60) Basi ŵanganyao ni ŵakuyiye (ŵanache ŵa Israilao) pakopoka kwa lyuŵa.\n(61) Basi ndema jagaonegene makuga ganagaŵili (likuga lya Firiauna ni lya Musa), ŵandu ŵa Musa ŵatite: “Chisimu uwwe chitukamulwe.”\n(62) Jwalakwe jwatite: “Ngwamba! Chisimu Ambuje ŵangu ali none, chanjongolele (yakutenda kuti mpaka tujokoche).”\n(63) Basi ni twan’juwulile Musa (maloŵe ganti): “Putani mbwani ni simbo jenujo.” Ni jagaŵanyiche, upande uliose waliji nti chisawu litumbi lyekulungwa.\n(64) Ni twaŵandichisye palakwepo ŵaneo (Firiauna ni ŵandu ŵakwe).\n(65) Ni twan’jokwele Musa ni ŵaŵaliji najo imo wosopeŵene.\n(66) Kaneka ni twamisisye ŵaneo (Firiauna ni ŵandu ŵakwe).\n(67) Chisimu mu yalakweyi mwana chimanyisyo (cha ukombosi wa Allah). Nambo ŵajinji mwa ŵanganyao nganaŵa ŵakulupilila.\n(68) Soni chisimu Ambuje ŵenu niŵali Ŵamachili gakupunda, Ŵachanasa channope.\n(69) Soni mwasoomelani ŵanganyao abali ja Ibrahima.\n(70) Pandema jajwawusisye babagwe ni ŵandu ŵakwe kuti: “Chichi nkuchigalagatila?”\n(71) Ŵanganyao ŵatite: “Tukugalagatila isanamu, basi ni tukwendelechela kuigalagatila ndema ni katema.”\n(72) (Ibrahima) jwatite: “Ana akasampikanaga pati nchaŵilangaga?”\n(73) “Kapena akasampaga chikamuchisyo (pati nchagalagatilaga) kapena kupeleka masausyo (naga ngaagalagatila)?”\n(74) Ŵanganyao ŵatite: “(Ngwamba,) Nambo twasimene achatati ŵetu achitendaga mwatukutendelamu.”\n(75) (Ibrahima) jwatite: “Ana nkwaona aŵa ŵam’bele n’di nkwagalagatila,”\n(76) “Jenumanja ni achatati ŵenu ŵaŵalongolele?”\n(77) “Basi chisimu ŵanganyao ni amagongo ŵangu, ikaŵeje M’mbuje jwa iwumbe yosope.”\n(78) “Ajula juŵangumbile, nambo soni Jwalakwe ni jwaakunjongolela (kwitala lyagoloka).”\n(79) “Nambo soni Jwalakwe ni Ajula jwaakundisyaga ni kumwesya.”\n(80) “Soni pati nwasile basi Jwalakwe ni jwaakumbosyaga.”\n(81) “Nambo soni Ajula jwatambe chiwa, nikwisa kumba umi soni (ku Kiyama).”\n(82) “Nambo soni Ajula jwangukolela tama janti tachingululuchila ileŵi yangu Lisiku Lyamalipilo.”\n(83) “Ambuje ŵangu! Mumbani lunda lwakwilanyichisya (ichindu), ni musimanganye ni ŵandu ŵambone.”\n(84) “Soni mumbani kusaalidwa kwambone m’mikutula jamunyuma.”\n(85) “Ni mundende kuŵa mwa akujitawala Mbepo Jachindimba.”\n(86) “Ni mwakululuchile atati ŵangu, chisimu ŵalakweo aŵele ŵampepe mwa akusokonechela.”\n(87) “Soni nkaja kunjalusya pa Lisiku lyatachijimusyidwaga ŵandu m’malembe.”\n(88) “Lisiku lyangakamuchisya chipanje namuno ŵanache,”\n(89) “Ikaŵeje jwatachiika kwa Allah ni ntima weswela.”\n(90) Ni jichiŵandichisyidwa Mbepo kwa ŵakun’jogopa (Allah).\n(91) Ni uchionesyedwa Moto Waukali kwa ŵapombotale.\n(92) Ni kuchiŵechetedwa kukwao: “Ali kwapi aŵala ŵamwaliji nkwagalagatila,”\n(93) “Kunneka Allah? Ana mpaka akombole kunkamuchisya ŵanganyammwe kapena kulikamuchisya achimisyene?”\n(94) Basi ni tachiponyedwa chamakuku mwalakwemo ŵanganyao ni akupombotala (ŵane).\n(95) Kwisa soni asilikali ŵa Ibulisu wosopeŵene.\n(96) Tachiti, aku ŵanganyao achikanganaga mwalakwemo:\n(97) “Tukunnumbila Allah! Chisimu uwwe twaliji nkusokonechela kwakuonechela.”\n(98) “Pandema jatwannandanyaga ŵanganyammwe ni M’mbuje jwa iwumbe yosope.”\n(99) “Ni nganatusokonesya ikaŵeje akuleŵa.”\n(100) “Ni nganitukola akutuombola.”\n(101) “Namuno nsyoŵe jwapantima (jwanti ni kutukamuchisya.)”\n(102) “Mwanti tungakole upile wakuujila (ku duniya), basi tungajiile kuŵa mwa akukulupilila.”\n(103) Chisimu mu yalakweyi mwana chilosyo, nambo ŵajinji mwa ŵanganyao nganaŵa ŵakulupilila.\n(104) Soni chisimu Ambuje ŵenu ni ŵali Ŵamachili gakupunda, Ŵachanasa channope.\n(105) Ŵandu ŵa Nuhu ŵaakaaniile achimitenga.\n(106) Ndema jaŵasalile nnongo n’jao Nuhu kuti: “Ana ngankogopa?”\n(107) “Chisimu une kukwenu ni Ntenga jwakulupichika.”\n(108) “Basi mun’jogopani Allah ni kumbikanila une.”\n(109) “Soni ngangun’juga pa yalakweyi malipilo, nganigaŵatu malipilo gangu ikaŵeje kwa M’mbuje jwa iwumbe yosope.”\n(110) “Basi mun’jogopani Allah ni kumbikanila une.”\n(111) Ŵanganyao ŵatite: “Ana tunkulupilile mmwe kutendaga ŵaakunkuya ni ŵandu ŵapasi?”\n(112) Jwalakwe jwatite: “Ana umanyilisichi ungwete pa yaŵaliji nkutenda ŵanganyao?”\n(113) “Nganichiŵatu chiŵalanjilo chao ikaŵeje kwa Ambuje ŵangu, ingaŵe mwamanyililaga.”\n(114) “Soni nganimba une jwanti ni kwaŵinga ŵakulupilila.”\n(115) “Nganimba une ikaŵeje nkutetela jwakuonechela.”\n(116) Ŵanganyao ŵatite: “Naga ngankuleka E mmwe Nuhu! Chisimu chene chim’be mwa akusomedwa maganga.”\n(117) Jwalakwe jwatite: “Ambuje ŵangu! Chisimu ŵandu ŵangu angaaniile.”\n(118) “Basi jilanyani chilikati changune ni ŵanganyao ni chilanyo (chambone), ni munjokole une ni ŵandu ŵali none mu ŵakulupilila.”\n(119) Basi ni twan’jokwele jwalakwe pamo ni ŵaŵaliji najo m’chombo chepachile.\n(120) Kaneko ni twamisisye ŵakusigalao panyuma pakwe.\n(121) Chisimu mu yalakweyi mwana chilosyo, nambo ŵajinji mwa ŵanganyao nganaŵa ŵakulupilila.\n(122) Soni chisimu Ambuje ŵenu ni ŵali Ŵamachili gakupunda, Ŵachanasa channope.\n(123) Achina Adi ŵakaaniile achimitenga.\n(124) Ndema jaŵasalile nnongo n’jao Hudu kuti: “Ana ngankogopa?”\n(125) “Chisimu une kukwenu ni Ntenga jwakulupichika.”\n(126) “Basi mun’jogopani Allah ni kumbikanila une.”\n(127) “Soni ngangun’juga pa yalakweyi malipilo, nganigaŵatu malipilo gangu ikaŵeje kwa M’mbuje jwa iwumbe yosope.”\n(128) “Ana nkutaŵa pachikwesya palipose pakusalala nyumba syeleuleu mwamasanje (pagamba kusaka kulosya machili ngaŵa syagonamo)?”\n(129) “Ni nkulitaŵila makome gamakulungwakulungwa nti chisawu tinnonjele?”\n(130) “Soni ntite mpute ngondo nkasaputa mwakulikwesya.”\n(131) “Basi mun’jogopani Allah ni kumbikanila une.”\n(132) “Soni mun’jogopani Ajula jwampele ichindu (yambonembone) yankuimanyilila.”\n(133) “Ampele ilango ni ŵanache.”\n(134) “Kwisa soni migunda ni sulo syatutumule.”\n(135) “Chisimu une ngun’jogopela ŵanganyammwe ilagasyo ya lisiku lyekulungwa.”\n(136) Ŵanganyao ŵatite: “Yalumope kukwetu, n’jamuche kapena nkaŵa mwa akwamuka.”\n(137) “Nganiyiŵatu ayi (yatukutendayi) ikaŵeje nyendele ja ŵandu ŵandanda.”\n(138) “Soni nganituŵatu uwwe ŵanti ni kupedwa ilagasyo.”\n(139) Basi ŵankaaniile, ni twajonasile. Chisimu mu yalakweyi mwana chilosyo, nambo ŵajinji mwa ŵanganyao nganaŵa ŵakulupilila.\n(140) Soni chisimu Ambuje ŵenu ni ŵali Ŵamachili gakupunda, Ŵachanasa channope.\n(141) Achina Samuda ŵakaaniile achimitenga.\n(142) Ndema jaŵasalile nnongo n’jao Swaleh kuti: “Ana ngankogopa?”\n(143) “Chisimu une kukwenu ni Ntenga jwakulupichika.”\n(144) “Basi mun’jogopani Allah ni kumbikanila une.”\n(145) “Soni ngangun’juga pa yalakweyi malipilo, nganigaŵa malipilo gangu ikaŵeje kwa M’mbuje jwa iwumbe yosope.”\n(146) “Ana (nkuganichisya kuti) tin’gambe kulechedwa mwantunjelele pa yaili pepanoyi.”\n(147) “M’migunda ni sulo syatutumule,”\n(148) “Ni mmela kwisa soni mitende itungatunga yakwe yakutependala?”\n(149) “Soni nkusepa m’matumbi majumba mwa ufundi.”\n(150) “Basi mun’jogopani Allah ni kumbikanila une.”\n(151) “Ni ngasimpikanila chilamusi cha akupunda malile (pasambi).”\n(152) “Aŵala ŵaakuwatanganya pa chilambo, soni ŵangajilanya.”\n(153) Ŵanganyao ŵatite: “Chisimu mmwe n’di mwa akulojedwa.”\n(154) “Nganim’ba mmwe ikaŵeje mundu mpela uwwewe, basi ikani nacho chisimosimo naga n’di mwa akuŵecheta yakuona.”\n(155) Jwalakwe jwatite: “Aji ngamiya jajikongwe; jikwete kumwa (mesi), nombe jenumanja nkwete kumwa (mesi) palisiku lyakumanyika (ngamiya lisiku lyakwe nombe jenumanja lisiku lyenu).”\n(156) “Ni ngasin’jikwaya ni yakusakala iliyose itakwisa mwainkwembekenye ilagasyo yalisiku lyekulungwa.”\n(157) Nambo ŵanganyao ŵajisikite, mwanti ŵasyuchile kuŵa ŵakuligamba.\n(158) Basi ni yakwembekenye ilagasyo. Chisimu mu yalakweyi mwana chilosyo, nambo ŵajinji mwa ŵanganyao nganaŵa ŵakulupilila.\n(159) Soni chisimu Ambuje ŵenu ni ŵali Ŵamachili gakupunda, Ŵachanasa channope.\n(160) Ŵandu ŵa Lutwi ŵakaaniile achimitenga.\n(161) Ndema jaŵasalile nnongo n’jao Lutwi kuti: “Ana ngankogopa?”\n(162) “Chisimu une kukwenu ni Ntenga jwakulupichika.”\n(163) “Basi mun’jogopani Allah ni kumbikanila une.”\n(164) “Soni ngangun’juga pa yalakweyi malipilo, nganigaŵa malipilo gangu ikaŵeje kwa M’mbuje jwa iwumbe yosope.”\n(165) “Ana nkwaichilila achalume (achimijenu pakwatenda matanyula) mu iwumbe,”\n(166) “Ni nkwaleka aŵala ŵan’guumbiile Ambuje ŵenu kuti aŵeje achiŵammakwenu? Nambo jenumanja ni ŵandu ŵakusumba mpika.”\n(167) Ŵanganyao ŵatite: “Naga ngankuleka (yakutukanya matanyula) mmwe Lutwi! Chisimu chene chim’be mwa akukoposyedwa.”\n(168) Jwalakwe jwatite: “Chisimu une ni jumpepe mwa akuiŵenga mwaukali itendo yenu (yamatanyulai).”\n(169) “Ambuje ŵangu! Munjokolani une ni liŵasa lyangu ku yaakupanganya ŵanganyaŵa.”\n(170) Ni twan’jokwele jwalakwe ni liŵasa lyakwe lyosopelyene,\n(171) Ikaŵeje kangalamba kachikongwe (ŵankwao Lutwi ŵaŵaliji) mwa akusigalila munyuma.\n(172) Kaneko ni twajonasile ŵaneo.\n(173) Ni twagwichisye ŵanganyao wula (jamaganga). Kaje kusakala wula ja akuteteledwa!\n(174) Chisimu mu yalakweyi mwana chilosyo, nambo ŵajinji mwa ŵanganyao nganaŵa ŵakulupilila.\n(175) Soni chisimu Ambuje ŵenu ni ŵali Ŵamachili gakupunda, Ŵachanasa channope.\n(176) Achinsyene itekete (ŵandu ŵa ku Madiyana) ŵakaaniile achimitenga.\n(177) Ndema jaŵasalile Shuaibu kuti: “Ana ngankogopa?”\n(178) “Chisimu une kukwenu ni Ntenga jwakulupichika.”\n(179) “Basi mun’jogopani Allah ni kumbikanila une.”\n(180) “Soni ngangun’juga pa yalakweyi malipilo, nganigaŵa malipilo gangu ikaŵeje kwa M’mbuje jwa iwumbe yosope.”\n(181) “Gumbasyani chipiimo chambale ni ngasim’ba mwa akupungusya.”\n(182) “Ni mpimeje ni sikelo jakulungamika.”\n(183) “Soni ngasimwapunguchisyaga ŵandu indu yao, ni ngasin’jendagajendaga pa chilambo kupita nchiwatanganya.”\n(184) “Soni mun’jogopani Ajula juŵan’gumbile ŵanganyammwe kwisa soni mikutula ja ŵandu ŵandanda.”\n(185) Ŵanganyao ŵatite: “Chisimu mmwe n’di mwa akulojedwa.”\n(186) “Soni nganim’ba mmwe ikaŵeje mundu mpela uwwewe. Soni uwwe tukun’ganichisya kwene kuti n’di jumpepe mwa ŵandu ŵaunami.”\n(187) “Basi tugwichisyani uwwe chipande cha liwunde (kuti chitujonanje) nam’baga mmwejo n’di mwa akuŵecheta yakuona.”\n(188) Jwalakwe jwatite: “Ambuje ŵangu ni ŵaakumanyilila chenene yankupanganya.”\n(189) Ni ŵankaaniile, basi ni yakwembekenye ilagasyo yalisiku lyam’bulili (waliwunde lyaipotesi), chisimu yalakweyo yaliji ilagasyo ya lisiku lyekulungwa.\n(190) Chisimu mu yalakweyi mwana chilosyo, nambo ŵajinji mwa ŵanganyao nganaŵa ŵakulupilila.\n(191) Soni chisimu Ambuje ŵenu ni ŵali Ŵamachili gakupunda, Ŵachanasa channope.\n(192) Soni chisimu jele (Qur’aniji) jiŵele jakutulusyidwa kuumila kwa M’mbuje jwa iwumbe yosope.\n(193) Watulwiche najo Nsiimu (Jibulilu) wakulupichika,\n(194) Pantima penu (mmwe Muhammadi ﷺ), kuti m’be mwa akutetela,\n(195) Mu chiŵecheto cha Charabu chakupikanika chenene.\n(196) Soni yalakweyi yili mu itabu ya (ŵandu) ŵandanda.\n(197) Ana nganichiŵa chilosyo kukwao chanti ŵalijiganye ŵa ŵanache ŵa Israila (mpela Abdullah bin Salâm ŵaŵaujitiche Usilamu) ni kujimanya jalakwe (Qur’aniji kuti jakuona)?\n(198) Soni tungajitulusye (Qur’aniji) kwa ŵanepe ŵangaŵa ŵarabu,\n(199) Basi ni kujisooma kukwao, nga nganaŵa ŵakujikulupilila jalakwe.\n(200) Iyyoyopeyo tukupitisye (kujikanila Qur’an) m’mitima mwa akuleŵa (atamose kuti jukwasoomela mwarabu n’jao).\n(201) Ngaajikulupilila jalakwe mpaka akaiwone ilagasyo yakupoteka nnope.\n(202) Basi ni tiichaichilila mwachisupuchisya ŵanganyao akakumanyilila.\n(203) Ni tachiti: “Ana uwwe ngakomboleka kupedwa lipesa (kuti tutende toba)?”\n(204) Ana akuijanguya ilagasyo Yetu?\n(205) Ana nkuiona uli, naga tuli twasengwasisye ŵanganyao kwa yaka (yejinji),\n(206) Kaneka ni kwaichilila (ipotesi) yaŵaliji nkupedwa chilanga,\n(207) Ngasiyakamuchisya ayila yaŵele ali nkusengwasyidwa nayo.\n(208) Soni Uwwe nganituujonanjeje musi uliose ikaŵeje wakolaga akutetela.\n(209) Kuŵa chikumbusyo, soni Uwwe nganituŵa ŵalupuso (pakwajonanga ŵandu nkanitwatetele).\n(210) Soni mashetani ngaŵa ni gagatulwisye jalakwe (Qur’aniji mwaakuŵechetela achimakafili).\n(211) Soni ngaikuŵajilwa kukwao, nambo soni nganaŵa akombwele (kujitulusya).\n(212) Chisimu ŵanganyao yakupikanila (Qur’an kumawunde jichitulukaga) asiŵiiliidwe.\n(213) Basi ngasimunnumbanjila pampepe ni Allah nnungu jwine, ntakwika mum’bele mwa akulagasyidwa.\n(214) Ni mwatetelani ŵalukosyo lwenu ŵali ŵakuŵandichila.\n(215) Nimwagoyechesye lipapiko lyenu (lya chanasa) aŵala ŵankuyiye mwa ŵakulupilila.\n(216) Sano naga akunnyosya basi jilani: “Chisimu une mambalene nayo ichindu yankutenda.”\n(217) Nin’jegamile kwa (Allah) Jwamachili gakupunda, Jwachanasa channope.\n(218) Ajula jwaakum’bona ndema jankwima (jikape kuswali patahajjudi).\n(219) Ni kutenganyikatenganyika kwenu (pakuswali ipindi nsano) pamo ni akusujudu (akuswali ŵane).\n(220) Chisimu Jwalakwe ni Jwakupikanichisya, Jwakumanyilila nnope.\n(221) Ana nantagulile ŵanganyammwe jwagakuntuluchilaga mashetani?\n(222) Gakuntuluchilaga jwalijose jwaunami wejinji, jwasambi nnope.\n(223) Gakuponyaga yagapikene (kwinani kwaponyela achibimbi) nambo ŵajinji mwa ŵanganyao ŵaunami.\n(224) Akwimba chilaanga ŵaliose akasaŵakuyaga ŵasokonechele.\n(225) Ana ngankuiona yanti ŵanganyao m’chiŵata chilichose (chamaloŵe) akuŵa nkupojola?\n(226) Soni kuti ŵanganyao akasaŵechetaga yangakutendaga.\n(227) Ikaŵeje aŵala ŵaakulupilile ni kutendaga yambone, ni kunkolangaga Allah kwejinji, ni kulikulupusya achimisyene panyuma pakutendeledwa lupuso (pakwajanga achimakafili ni ilaanga pa ilaanga yao yaakwimba yakwagamba Asilamu). Sano pangakaŵapa tamanyilile aŵala ŵatesile lupuso kwagalauchila kutagalauchile.


Matiu 7 SUE - Anutu meni nikare gera potai azu, nikare - Bible Search\nNakai zas meni wago oko wanekai.\n1Anutu meni nikare gera potai azu, nikare zas meni wago wero ema eni gera oko potawe. 2Nera kota, erama gera potitinoise ge samunowa, te Anutu meni nimorekare ina samunoya. Ota nikare nena eramare potamunowa, te Anutu meni nimorekare potamunoya. 3Ni nogoro otao niso nana giti mokara wowo itia awa gosinoise niso nana giti mokara ni pena itia awa kaka giro baitamu inosi? 4Ni pena niso nana giti mokara itai amire ni otao nisore ego sasa te wanoi? “Niso nana giti mokara wowo itia awa pumane.” 5Opi ema me sao inowewa, niso nana giti mokara ni pena itia awa gita pumuro amire giro baititinoise otao niso nana giti mokara wowo pumasa te wamunoya awa. 6Nikare utura ge amira nena awa sunere oko potawe. Ota simai wau nisokare me awa pure oko apero duawe. Ago wawa nukare nena ago ine awa te meni patiro amire eya kapeteniro nikare gamamera.\nIsa toma amire nena pumai.\n7Nikare Anuture isa toma amire pumamunowa. Nikare tamaira bua inoma amire me tamamunowa. Nikare isa nisokare meni so be dago inoise nuawa Anutu meni ninamunoya. 8Ema isa towera ami pupinowera. Ema tamaira bua inowera ami me tapinowera. Ema isa meni so be dago inowera amira isa awa Anutu meni ninitinowia. 9Ota nisokare nana ema ai meni mai nuso ma emo sai yayau omata potamunoi? 10Ota wo emo sai zi potamunoi? 11Tepo awa. Nikare ema waya-kawaya meni mai awiso nisokarere nena kokopai potitinowewa awa. Are ego gosinonakai awa: Mama nisokare utura itewia ami erama dainitinoise ema isa towera amire nena ewa-gaewa witai potamunoya. 12Nikare tani erama meni nimorekare warise yaba inowewa te ago ine numorekare wewo. Ami sai zewai wai ge dapikarago ata porofetera ge apikarago pumuro tepo inoya awa.\n13Nikare nuai mera toyai-be pei-kaka amira toiwo. Gera wai nata amira toyai-be awa bamubake. Noko ebata nuso dai bamu. Amira erama witai meni susawewera awa. 14Nuai mera nata amira toyai-be meni awa pei-kaka. Noko ebata nuso dai tama dai bamure. Are ema etokaka meni daba tapinowera awa.\nOpi ema me sao inowera amira ge.\n15Ge gipai ema opi nukare sao nusokare awa lamara ine, duba osai gege. Ata moka nusokare meni awa sunera moka ine, goroba me goroba. Are nukare uma wero baititinoise noiwo. 16Ge nusokarera me awa giro amire susu nusokare gamunowa. Pura meni biza me duwai pumai ineta? Ota sasawara me nuso meni ona duwai pumai ine ni? 17Tepo awa. Ni ewanana awa me ewanana zizinowia. Ni waya awa me waya zizinowia. 18Ni ewananara ena me waya kei awai ine tepo awa. Noko ni wayara ena me ewanana kei awai ine tepo dai awa. 19Are ni zo me ewanana kaka kei awamu wai giro kapero ape niaora nai gege awa. 20Susu ago ine itia, are nikare ge nusokarera me awa giro amire susu nusokare gamunowa.\n21Ema meni namore “Tua naso, Tua naso” asinowera nukare te dapikarago utura mokara oko toyamunora. Mama naso utura itewia amira ge dipinowera nukare ami daba toyamunora awa. 22Ema saisai meni be bamura ena ego ine namore samunora awa, “O Tua nasokare, nakare be nisora Anutura ge porofete meni sago wenakare. Ota be nisora bi tunenakare. Ota be nisora bua bamu wenakare.” 23Ago sara na numorekare ego samunona awa, “Na nikare zo da di kaka gamu inona. Doro bozeu tepo wae, pasina ema nikare.”\nEma eto so eto diwato amira ge bezai.\n24Ema zo meni ge naso ei awa niniro dimamunoya, nu awa ema ninai bamure. Nu ema zo so nusora zasiwi ura me wamuro potinu dopenua ago ine awa. 25Ago wenu itinu wa boruza osenu wama bamu muro so gaenu bisi bamu meni so awa denu so zewai wero itinua awa. Sora zasiwi gowero baitinua, are zewai wero itinua awa. 26Ota ema zo meni ge naso ei awa niniro duamunoya, nu awa ema dau zo meni so nusora zasiwi tame dorou wenua, ago ine wamunoya. 27Ago wenu itinu wa boruza osenu wama bamu muro so gaenu bisi bamu meni so awa denu yarasa awenua awa.”\n28Yesu meni ge awa tomite sero tepo wenu ema bama nukare ge diai nusora yaba inoise di tainiwa. 29Awa nera kota, nu gera susu meni ge diro baitinua. Awa lo ge gipai ema nusokare gipinoisowa, awa doro dainiro putoure senua awa.


Ov, Ukupwish Milong ni Kusal Chisambu?\nYehova Ukat Kutwongoj mu Mar Metu Mawonsu\nTek Muchim Wey ku Mapit ma mu Spiritu\nDandamen Kushinshikin pa Mulong Ujim\nTukwashany Ukaleng wa Yehova!\nChinong cha Kalam | Ngond wa 6 , 2017\nKutang mu rudim ra Batak (Simalungun) Hmong (White) Javanais Karen (S'gaw) Krio Ngangela Nyungwe Quichua (Chimborazo) Quichua (Imbabura) Romani (Sud de la Grèce) Romany (Macedonia) Cyrillic Rudim ra Aukan Rudim ra Batak (karo) Rudim ra Batak (toba) Rudim ra Biak Rudim ra Chopi Rudim ra Dayak Rudim ra Inglish Sangir Soundanais Uruund rudim ra Acoli rudim ra Baoulé rudim ra Bichlmar rudim ra Cambodgien rudim ra Chin Haka rudim ra Chokwe rudim ra Chuabo rudim ra Créol de Maurice rudim ra Créole des Seychelles rudim ra Digor rudim ra Greonlandais rudim ra Iban rudim ra Kazakh rudim ra Kikogo rudim ra Kimbundu rudim ra Kisi rudim ra Lao rudim ra Lhukonzo rudim ra Lifu rudim ra Lomwe rudim ra Makua rudim ra Maltais rudim ra Mapudungun rudim ra Mizo rudim ra Navajo rudim ra Ndau rudim ra Nias rudim ra Niue rudim ra Nyaneka rudim ra Ourdou rudim ra Ouïghour(cyrillique) rudim ra Quechua (Ayacucho) rudim ra Quechua (Cuzco) rudim ra Romany (Macédoine) rudim ra Runyankore rudim ra Rutooro rudim ra Saramaccan rudim ra Sena rudim ra Tahitien rudim ra Tshwa rudim ra Umbundu rudim ra Wallis rudim ra Wayuunaiki\nYEHOVA NZAMB ukatin anch in kumwifukwil end asangera chisambu. Ukatin anch antu end ikala mu chisambu umwing ni mukwau. Anch asal mwamu, kukat kwikal chisambu mu chikumangen cha win Kristu. Chisambu chinech chikat kupwit antu avud chakwel eza mu chikumangen.\nChilakej, ngang umwing wa mu Madagascar wamana chisambu chidia pakach pa antu a Nzamb ni walonda anch: ‘Anch nakimb kuya mu relijon kanang, winou ndiy nifanyidina kulondul.’ Mu kusut kwa chisu, walika kwifukwil ayilembil, waswimpa yom yimwing mu uruw wend ni wasambisha kumwifukwil Yehova, Nzamb wa chisambu.\nMudi ikundj winou, tunan twa antu muvu ni muvu akat kwandam mu chikumangen cha win Kristu ni akat kutan chisambu chikwetau nich kuswir. Pakwez tutangin mu Bibil anch ang mu chikumangen mudi “mukau uyimp ni muchim wa kwitong amwiney” yikutwish kuyipish urund ni kulet milong yijim. (Jakobu 3:14-16) Pakwez Bibil utwinkishin yiyul yiwamp mulong wa kwijik mutapu wa kwipuk milong yiney ni kukasikesh chisambu chetu pamwing ni akadivar nau anambaz. El tumana mutapu tukusadina yiyul yiney mu mitapu kushalijan ya mwon wetu.\nMILONG NI MUTAPU WA KUYIPWISH\n“Novijanangap ni mukadivar nasalang nend mudimu. Yisu yimwing twalondijana ni antu aad eza ni amana mutapu twading tutendina.”—CHRIS.\n“Nambaz umwing nalejanang nend yisu yivud walika kapamp kamwing kulejan niyamam. Kupwa walika kwinlondish. Nadingap nija mulong wak.”—JANET.\n“Nading nabambin nau antu asatu ku telefon. Umwing wanleja anch shal nawamp, ni am natonga anch wakatul kal telefon. Chad namuleja muntu mukwau twading twambambina nend yom yiyimp piur pend, komb wading winteshin kwend.” —MICHAEL.\n“Mu chikumangen chetu, ayibol aad ading ni milong. Umwing wasambisha kumuswejen mukwau. Chad yisalijok yau yayiziyisha antu akwau.”—GARY.\nYom yiney yikutwish kumekan kwau mudi milong yikemp. Pakwez yikutwish kuyovish ushon antu akweta milong yiney ni yikutwish kuyipish chisambu cha chikumangen. Cha musangar, akadivar nau anambaz inay alondula yiyul ya Bibil ni ikala kand mu chisambu. Ov, utongin anch yiyul ik ya Bibil yayikwasha?\n“Kangal wakatendany mwi njil uyilanya.” (Disambishil 45:24) Josef wayinkisha anamakwend chiyul chinech cha manangu chisu chachirikau kudiay tatukwau. Anch muntu kayikedilap yovil yend ni wilikidij kujiman swa, mwikadil winou uyimp ukupandakan kuyip. Antu akwau niyau akutwish kujiman. Chris wamana anch yisu yimwing chading chimukasikedin kwikepish ni kulondul yiyul. Waswirikena kuswimp ni wamwita mukadivar watenday nend dilikishin. Kupwa Chris wasala usu nakash wa kuyikel mwikadil wend. Pamanay mukadivar usu wasalay Chris mulong wa kuswimp, niyend wasala usu wa kuswimp. Katat adi mu chisambu pamusadidinau Yehova pamwing.\n“Kwakad chiyul kutenchik kukat kuwa.” (Jinswir 15:22) Palikay murund nend a Janet kumulondish, Janet wakwata mupak wa kusadin verse winou. Waya kwambamb ni nambaz winou. Janet wamwipula anch wamusala chom chamwovisha kuyip ap kumujimesh. Kwisambishil, awonsu aad ova bil usany. Pakwez padandamenau kwambamb kwa matul, iyova chad nawamp. Nambaz winou wajingunina anch watesha nayimp chom kanang chasadika pakur ni anch Janet kasalap kwend chom chiyimp cha kumujimesh. Wamwita Janet dilikishin, ni awonsu katat adi arund ni amusadidin Yehova pamwing.\n‘Anch usotil kupan yakupesh yey pa chintamb, kwinikwa anch wavurik anch: Mwanamakwam ukwet mulong ni yamam, shang yakupesh yey pa chintamb. Yang swa, ukasala bil chisambu nend mwanamakwey.’ (Mateu 5:23, 24) Yesu wapana chiyul chinech ku mafundish mijikena ma pa Mukandu. Kupwa kwa Michael kulond yom yiyimp piur pa mukadivar mukwau, wova nayimp nakash. Wakwata mupak mulong wa kusal yawonsu mulong wa kupwish mulong winou. Chawiy waya kumutal mukadivar ni wamuleja mutapu wading unenganenay. Yom ik yasadika? Michael ulondin anch: “Mukadivar wanlikishina kamu.” Ikala kand arund.\n“Kwashijanany akasikena ni aziyila, anch muntu ukwet mulong ni mukwau chifanyidin kulikishijadin umwing ni mukwau.” (Kolosay 3:12-14) Ov, uvurikin ayibol aad atenda mu mudimu wa kulejan? Mukurump umwing wayikwasha mu mutapu uwamp kwijik anch ayiziyisha antu akwau ni kayovishap musangar. Wayivurisha anch afanyidin kwikal ashimpishina muchim umwing ni mukwau ni wayikwasha kulam chisambu mu chikumangen. Itiya ni asadina chiyul chinech. Katat adi nawamp palejenau rusangu ruwamp.\nChiyul chimwing chinech chidia mu Kolosay 3:12-14, chikutwish kukukwash kwikal wikepishina, kumulikishin muntu wakurumbukinang, ni kulik kand kutongin pa mulong winou. Pakwez chikwikal nchik anch usadin usu wa kulikishin chad utwishinap? Chiyul chidia mu Mateu 18:15 chikutwish kutukwash. Ap anch Yesu wading ulondin piur pa yitil yijim, warumburila kand yom yikwau tukutwisha kusal anch tukwet mulong ni mukadivar ap ni nambaz netu. Mu mutapu uwamp ni wa kwikepish, tukutwish kuya kwambamb nend ni kusal usu wa kupwish mulong.\nMu Bibil mudi kand yiyul yikwau tukutwisha kusadin. Yivud pakach pa yiyul yiney yitin kuchingejin spiritu utumbila wa Nzamb chakwel tutwisha kumekesh ‘dibuj dia spiritu.’ Mikadil yend yawiy ey: ‘Rukat, musangar, chisambu, kushimpish muchim, kudimuk, kuwap, ritiy, kwitudish, ni kwilam.’ (Galatia 5:22, 23) Tong bil piur pa chom chinech. Mashin makat kusal nawamp anch yikung yau akat kuyitek many. Chilik chimwing, chiswapel kupwish milong ni kwikal ni urund uwamp anch twamekesh mikadil yiney yiwamp yidiokila kudi Yehova.\nANTU KUSHALIJAN AKAT KUSAL ANCH CHIKUMANGEN CHIKALA CHISANGARESHINA\nMuntu ni muntu ukwet mwikadil wend. Tukwet mikadil kushalijan ni mutapu wa kuman yom ni wa kulond ushalijadin. Chinech chikutwish kusal anch urund wetu wikala usangareshina. Pakwez wuntu wetu kushalijan ukutwish kuletish kulik kwovijan ap matend. Mukurump umwing waswila kal waleta chilakej chimekeshina mutapu ukutwisha chom chinech kushiken palonday anch: “Chikutwish kumukasiken muntu ukweta usany kwambamb pakach pa antu akata kulond nakash. Kushalijan kwinoku kukutwish kumekan anch kukwetap usey, pakwez kukutwish kulet milong yijim.” Witiyijin anch antu akweta mikadil kushalijan chiyikasikedining kwovijan umwing ni mukwau? El tumana chilakej cha atwimbuy aad. Anch twatongin piur pa Pita, tukutwish kuman anch wading muntu walondang yawonsu yading mu manangu mend. Anch twatongin piur pa Yohan, tukutwish kujingunin anch wading mukadivar mukatish watongang kurutu kwa kulond ap kusal chom kanang. Pita ni Yohan ading akwet wuntu kushalijan. Pakwez asala pamwing mulong wa kumusadin Yehova. (Midimu 8:14; Galatia 2:9) Chikutwish kand kwikal mwamu nlel unou. In Kristu akweta mikadil kushalijan akutwish kusal pamwing.\nPakwez chikwikal nchik anch muntu kanang mu chikumangen chen walond ap wasal chom cha kukwovish ujim? Chidi chiwamp kuvurik anch Kristu wafa mulong wa mukadivar winou mudi mwafay mulong weyey, ni ufanyidin kumukat mukadivar ney. (Yohan 13:34, 35; Rom 5:6-8) Chikutwishap kwikal chiwamp kukwat mupak wa kulond anch muntu winou kakwikalap murund nam ap kumwipuk. Pakwez ufanyidin kwiyipul anch: ‘Ov, mukadivar nam wasalang chom chajipang yijil ya Yehova? Wasalang kwa kwikatin mulong wa kwingovish nayimp? Ap chidi mulong tukwet wuntu kushalijan? Ov, ukwet mikadil nifanyidina niyam kwikal nich?’\nChilakej, anch muntu ukatining kulond nakash chad ey ukulondangap kwey nakash, umenap anch chidi chiwamp kusal nend mudimu wa kulejan ni kuman yom ukutwisha kwilejin kudi ndiy? Ing anch ukwet muchim wa kupan nakash kukusutamu ey? Ukat kuman musangar udiokila ku kuyikwash amapal, ayej ap atuzwendj? Ov, ukutwish kwilejin kudiay muntu winou chakwel niyey wikala ni muchim wa kupan? Dilejan didi anch ap anch ey ni mukadivar ney ushalijadinany, ukutwish kushinshikin pa mikadil yend yikwau yidia yiwamp. Ap anch ukutwishanyap kwikal arund awamp, ukutwish kwikalany piswimp umwing ni mukwau. Chinech chikukwash kulet chisambu pakach pen ni mu chikumangen kand.\nMu mivu chitot ya kusambish, kwading anambaz aad atazukinau anch Evodiy ni Sintik. Chimeken anch ading ni wuntu kushalijan, pakwez kambuy Paul wayikasikesha anch ‘ikalany nich chitongijok chimwing mwi Nsalejetu.’ (Filip 4:2) Niyetu tukatin kumwifukwil Yehova pamwing ni akadivar nau anambaz netu ni kulet chisambu mu chikumangen.\nKANGAL WALIK MILONG YIDANDAMEN\nMulong wak tufanyidin kudiosh swa yovil yiyimp tukweta piur pa antu akwau? Tukutwish kufanikesh yovil yiney ni masuk mayimp mapamina mu rupang mudia yisalamb yiwamp. Anch tudioshinap masuk minam mayimp, makwizul mu rupang rawonsu. Chilik chimwing, anch yovil yetu yiyimp piur pa antu akwau yikal yikash, chinech chikutwish kuyipish chikumangen chawonsu. Pakwez anch twamukat Yehova ni akadivar nau anambaz netu, tukusal yawonsu tukutwisha mulong wa kuchidij chisambu mu chikumangen.\nAnch twasal usu wa kusal chisambu nau antu akwau nich kwikepish, tukushimok kuman yibudikin yiwamp\nAnch twasal usu wa kusal chisambu nau akwetu, tukutwish kushimwok kuman mutapu ukuwapa yom. Kaman umwing wamana yom yiney. Tesh rusangu rend: “Niyovang anch nambaz umwing wansadinang yom mudi nidi mwanikanch. Chinech chansalang nayimp kamu. Padandamena ujim wam kuya kurutu, nasambisha kumukatwokin. Natonga anch, ‘ndiy kanginkishinap kalimish kawanyidina, chawiy niyam nikumulimishap.’”\nKupwa nambaz watonga piur pa mwikadil wend amwinend. “Nasambisha kuman anch wuntu wam uwapinap, ni naziya nakash. Namana anch chifanyidin kuswimp yitongijok yam. Kupwa kwa kumulembil Yehova piur pa mulong winou, namutumina nambaz winou chipan ni namufundina mukand wa kumwit dilikishin mulong wa yisal yam yiyimp. Twabwikatijana umwing ni mukwau ni twakwata mupak wa kuvuramen mulong winou. Tukwetap kand mulong.”\nMuntu mwawonsu ukwet kuswir kwa chisambu. Pakwez yovil yiyimp ap ya kwibaz yikutwish kusal anch muntu asala yom yakad kulet chisambu. Yom yiney yisadikin nakash mu mangand, pakwez Yehova uchingejin anch in kumwifukwil end asala yom yishalijadina ni ya mu mangand. Pakach pa Atuman a Yehova, pafanyidin kwikal chisambu ni uumwing. Yehova wamupepila Paul kuyifundin in Kristu anch ‘endany nawamp ku kutazuk’ watambulanya. Wayikasikesha kusal mwamu ‘nich kwikepish kwawonsu ni kwitudish, ni kushimpish muchim, ambulijanany muntu ni mukwau mu rukat; lamatinany kusankesh michim yen mu spiritu mu kwinung kwa chisambu.’ (Efes 4:1-3) ‘Kwinung kwa chisambu’ kusangaredinau antu a Yehova kudi kwa usey nakash. Chawiy el etu awonsu tusalany usu wa kukasikesh kwinung kwinoku ni kupwish milong yawonsu tukutwisha kwikal ni akadivar nau anambaz netu.\nPaul ni Barnabas —Ading Akadivar ap Anch Ading Ashalijangen\nPaul wading muntu ukweta yovil yikash nakash. Kurutu ikala mwin Kristu, wading “kuyifunyin in kwilej a Nsalejetu Yesu mulong wa kuyijip.” (Midimu 9:1) Kupwa, Paul warumburila mutapu wiyovangay piur pa in Kristu: “Nading ni kuyovil ujim nakash.”—Midimu 26:11.\nKupwa kwa kumubatish, Paul waswimpa. Pakwez antu avud avurikang mutapu wadingay. Ap anch wading wikadin kal mwin Kristu kwasutin kal chisu kanang, akadivar “kitiyap anch niyend udi mwin kwilej. Awiy awonsu amwova wom.”—Midimu 9:26.\nPayay Paul ku Yerusalem, akadivar a kwinikwa kamwitiyap. Pakwez mukadivar umwing wadiokala ku Shipre utazukinau anch Josef wamukwasha. Josef wading mukadivar muwamp ukatinau ni ulimishinau mu chikumangen. Chawiy, akadivar amutazuka anch Barnabas, dijin dirumburikina anch ‘Mwan wa rongoj.’ (Midimu 4:36, 37) Barnabas wamukwasha Paul mutapu ik? Tutangin anch: “Pakwez Barnabas ndiy wamukwasha, wamutwal kudi atwimbuy a Yesu, wayirumburil anch: “Saul wamumana Nsalejetu mwi njil, chad Nsalejetu wambamba nend. Chikwau kand, Saul wading ni kurumburil dijin dia Yesu mu musumb wa Damas wakad wom.”” (Midimu 9:26-28) Kupwa kwa akadivar a mu Yerusalem kutesh yayilejau kudiay Barnabas, asambisha kumwitiy Paul ni kumuman mudi mukadivar. Kupwa, Paul ni Barnabas asambisha kusal mudimu wa kulejan pamwing mudi amishoner.—Midimu 13:2, 3.\nBarnabas wafanyina kukwat nich usey mushiku ni win kashinsh wa Paul mulong kadingap ni wom wa kulond ap kusal yom yading yifanyidinay kusal. Ni Paul wafanyina kujikitish nakash mulong wa kusal ni muntu mudi Barnabas, wading muntu muwamp ni mwin kuyibangin akwau kwa ranaken.\nPakwez, ov, Bibil kalondinap anch Paul ni Barnabas “atadikijana nakash”? Mulong wak kovijanap? Kulik kwovijan kwa Paul ni Barnabas kwadingap mulong wa mikadil yau yishalijadina. Kwading mulong wa kwijik anch mukadivar utazukinau anch Yohan Marko wading uwanyishin yom yitinau mulong wa kusal nau pamwing mudi mishoner.—Midimu 15:36-40.\nAp anch Paul ni Barnabas ading ni mikadil kushalijan, asala nawamp pamwing. Chimeken anch, apwisha mulong wau, mulong kupwa Yohan Marko wasala kand pamwing ni Paul. (Kolosay 4:10) Mudi Paul ni Barnabas, etu awonsu tukwet mikadil yishalijadina. Ap mwamu, el amboku tusangerany kumusadin Yehova pamwing.\nNgond wa 6 , 2017\nChinong cha Kalam Ngond wa 6 , 2017


Kabwarabwaraani Mwakoro 7 | Reireiaia Ataei Man te Baibara\nWAREKIA N Acholi Afrikaans Albanian American Sign Language Amharic Arabic Armenian Azerbaijani Azerbaijani (Cyrillic) Basque Bassa (Cameroon) Batak (Karo) Batak (Toba) Bicol Bislama Boulou Bulgarian Catalan Cebuano Chichewa Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chuabo Cibemba Croatian Cuban Sign Language Czech Dangme Danish Dutch Edo Efik English Estonian Ewe Fijian Finnish Fon French Ga Galician Garifuna Georgian German German Sign Language Greek Guarani Gun Haitian Creole Hausa Herero Hiligaynon Hindi Hmong (White) Hungarian Iban Ibinda Igbo Iloko Indonesian Irish Isoko Italian Italian Sign Language Kabiye Kabuverdianu Kannada Karen (S'gaw) Kazakh Kekchi Kikaonde Kikongo Kikuyu Kimbundu Kinyarwanda Kirghiz Kiribati Kirundi Kisonge Kongo Korean Kwangali Kwanyama Latvian Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Luo Macedonian Macua Malagasy Malay Malayalam Mam Marathi Maya Mazatec (Huautla) Mexican Sign Language Mixe Moore Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Ndebele Ndebele (Zimbabwe) Ndonga Ngabere Ngangela Nias Nigerian Pidgin Norwegian Nyaneka Nyungwe Nzema Okpe Ossetian Otetela Pangasinan Pidgin (Cameroon) Polish Ponapean Portuguese Portuguese (Portugal) Punjabi Quechua (Ancash) Quechua (Ayacucho) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Romanian Russian Rutoro Samoan Sango Sena Sepedi Serbian Serbian (Roman) Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Sidama Sinhala Slovak Slovenian Spanish Spanish Sign Language Sranantongo Sunda Swahili Swati Swedish Tagalog Tahitian Tamil Tandroy Tarascan Tatar Telugu Thai Tiv Tojolabal Totonac Tshwa Tsonga Turkish Twi Tzeltal Tzotzil Ukrainian Umbundu Urhobo Uruund Uzbek Valencian Venda Vezo Vietnamese Waray-Waray Wayuunaiki Wolaita Xhosa Yoruba Zapotec (Lachiguiri) Zulu\nE karakinaki n te mwakoro aei rongorongoni maiun te Uea ae Tauro ao te Uea ae Tawita n te maan ae tao 80 te ririki. N te moantai, e bon nanorinano Tauro ao e mamaaka te Atua, ma e waekoa ni bitaki maiuna ao e a aikoa ongeaba n ana kairiri Iehova. E aki kukurei Iehova irouna ao imwina riki e tua nakon Tamuera bwa e na kabira Tawita bwa e na riki bwa uean Iteraera imwin Tauro. E bakantang iai Tauro ao e kataia n tiringa Tawita n taai aika bati ma e aki roko n te kaoka kaina Tawita. E ataia natin Tauro ae Ionatan bwa Iehova e rinea Tawita ngaia are e a kakaonimaki ni koaua nakon Tawita. E karaoi buure aika kakaiaki tabeua Tawita, ma akea te tai ae e aki butimwaea iai ana reirei ni kaetieti Iehova. Ngkana te karo ngkoe, buoka natim bwa e na ataa kakawakini boutokaan ana babaire te Atua n taai nako.\nTe bwai ae moan te kakawaki ae ti kona n angan Iehova bon ongeabara ae boto i aon te tangira\nTai irantangaiko, ma kantaningaa Iehova bwa e na kaetii aaro n ribuaka\nNgkana ti karaoa te bure ae kakaiaki, ti riai n aki kataia ni karabaa\nTe Moan Uea i Aoia Tibun Iteraera\nE karekeia taani motikitaeka te Atua bwa a na kaiririia tibun Iteraera, ma a tangira riki te uea. E kabira Tauro Tamuera bwa te moan uea, ma imwina riki e a aki kukurei Iehova iroun Tauro. Bukin tera?\nE rineaki Tawita iroun Iehova bwa e na ruamwin uean Iteraera, ao e oti iroun Tawita bukina ngkai e eti rineana.\nTawita ao Tauro\nE aera ngkai temanna i buakoia naakai e riribaa are temanna, ao tera aroaron teuare e riribaaki?\nE Ninikoria Ionatan ao E Kakaonimaki ni Koaua\nE riki natin te uea bwa raoraon Tawita ni kaan.\nAna Bure te Uea ae Tawita\nE karekei kangaanga aika bati te motinnano ae buakaka.


Maroma 1 | Bibele ya fa Intaneti | New World Translation\nKwa Maroma 1:1-32\nTakazo ya Paulusi ya kuya kwa Roma (8-15)\nYalukile ukapiliswa ka tumelo (16, 17)\nBaezalibi habana mobaka itatulela (18-32)\nTulemeno twa Mulimu tubonahala mwa pupo (20)\n1 Ki na Paulusi mutangaa Kreste Jesu mi nibizelizwe kuba muapositola, yaketilwe kuli nibulele taba yende ya Mulimu,+ 2 yanaasepisize cimo ka bapolofita bahae mwa Mañolo akenile, 3 ya za Mwanaa hae, yanaasimuluhile ku mwanaa* Davida+ ka kupepwa sina mutu, 4 kono ili yo ka maata a moya okenile naabeilwe kuba Mwanaa Mulimu+ ka kuzusiwa kwa bafu+—yena Jesu Kreste Mulenaa luna. 5 Ka yena neluamuhezi sishemo sa Mulimu ni buapositola+ kuli babakuteka libizo lahae mwa macaba kaufela+ bamuutwe kabakala tumelo yabona ku yena, 6 ni mina mu mwahalaa ona macaba ao abizelizwe kuba a Jesu Kreste— 7 niñolela mina kaufela babalatwa ki Mulimu mwa Roma, bababizizwe kuba babakenile: Haike sishemo ni kozo yezwa ku Mulimu Ndataa luna ni Mulena Jesu Kreste libe ni mina. 8 Sapili, niitumela ku Mulimu waka ka Jesu Kreste kabakala mina kaufela, kakuli tumelo yamina isweli yabulelwa kai ni kai mwa lifasi kamukana. 9 Kakuli Mulimu, yena yeniezeza sebelezo yekenile ka moya waka ku zenieza kabakala taba yende ya za Mwanaa hae, ki paki yaka ya moni mihupulelanga kamita mwa litapelo zaka nisaliseli,+ 10 ninze nikupa ka taata kuli haiba kukonahala nikone cwale kutaha ku mina ka tato ya Mulimu. 11 Kakuli ninyolezwi kumibona, kuli nimife mpo ya moya ilikuli mutiiswe; 12 kamba mane kuli lususuezane+ ka tumelo ya yomuñwi ni yomuñwi, yamina ni yaka. 13 Kono hanilati kuli mupalelwe kuziba taba ye mizwale, kuli hañata nenibatanga kutaha ku mina, kono nenisweli kutibelwa kufitela cwale, ilikuli ni mwahalaa mina nikone kufumana muselo sina moni ufumanezi mwahalaa macaba amañwi kaufela. 14 Ninani sikoloti kwa Magerike ni kwa bazwahule,* ku bababutali ni ku babasina butali; 15 ka mukwa ocwalo, ninyolezwi kushaela taba yende ni ko ku mina kwa Roma.+ 16 Kakuli haniswabeli taba yende;+ mane ki yona nzila yeo Mulimu abonisa maata ahae a kupilisa mutu kaufela yanani tumelo,+ kukala ka Mujuda+ mane ni yena Mugerike.+ 17 Kakuli babanani tumelo balemuha kuli Mulimu ka taba yende upatulula kuluka kwahae mi tumelo yabona yaekezeha,+ sina hakuñozwi kuli: “Kono yalukile ukapiliswa ka tumelo.”+ 18 Kakuli buhali bwa Mulimu+ busweli bwapatululwa kuzwa kwa lihalimu, kulwanisa bumaswe kaufela ni kusaluka kaufela kwa batu babahatelela niti+ ka nzila yesika luka, 19 bakeñisa kuli lika zekonwa kuzibwa ka za Mulimu lilemuseha hande mwahalaa bona, kakuli Mulimu ubabeyezi zona fa nalela.+ 20 Kakuli tulemeno twa Mulimu totusa bonahali tuiponahalela hande haisamba lifasi liezwa, kakuli tulemuhiwa ka lika zeezizwe,+ nihaiba ona maata ahae a kamita+ ni Bumulimu bwahae,+ kuli mane habakoni kuitatula. 21 Kakuli niha nebaziba Mulimu, nebasika mukanyisa kuli ki Mulimu kamba kuitumela ku yena, kono nebafetuhile babasina tuso mwa mihupulo yabona mi lipilu zabona zesina kutwisiso zaunsufala.+ 22 Niha nebaikunga kuli batalifile, bafetuha likuba 23 mi bafile kanya ya Mulimu yasashwi kwa siswaniso sa mutu yashwa, ni sa linyunywani, ni sa libupiwa za mahutu amane, ni sa lihahabe.*+ 24 Kabakaleo, Mulimu, kulikana ni litakazo za lipilu zabona, ubatuhelezi kueza zemasila, kuli bashwaulise mibili yabona. 25 Nebahanile niti ya Mulimu ni kuamuhela buhata mi balapezi libupiwa ni kuliezeza sebelezo yekenile kufita Mubupi, yena yalumbwa kuya kuile. Ameni. 26 Ki lona libaka Mulimu hanaa basiile ni kubatuhelela kuya ka litakazo za kulobala ni mutu zetulile tikanyo,+ kakuli basali mwahalaa bona basiile mukwa wa sipepo wa kulobala ni baana ni kukala kulobalana;+ 27 ka mukwa oswana, ni bona baana basiile mukwa wabona wa sipepo wa kulobala ni basali mi nebakalile kulakazana maswe mwahalaa bona, baana ka baana,+ nebaeza zeswabisa mi baamuhela koto* yabona ka kutala, yene ibaswanela kulikana ni bufosi bwabona.+ 28 Bakeñisa kuli nebasika lumela kuziba Mulimu ka kunepahala,* Mulimu abasiya ni kubatuhelela kuya ka munahanelo osalumelelwi ki yena, kuli baeze lika zesaswaneli.+ 29 Mi nebatezi kusaluka kwa mufuta kaufela,+ ni buezalibi, mukwañuli,*+ ni bumaswe, nebatezi muna,+ bubulai,+ mifilifili, bupumi,+ ni lunya,+ neli basebi, 30 babaca babañwi busifa,+ babatoile Mulimu, banyefuli, baikankabeki, baikanyisi, babalela lika zeholofaza,* babasa utwi bashemi,+ 31 babasa utwisisi,+ babasa talelezi lisepiso, babasina lilato la sipepo, ni babasina sishemo. 32 Nihaike kuli batu ba, baizibela hande taelo yelukile ya Mulimu, kuli babaeza lika zecwalo baswanelwa ki lifu,+ habatiisezi feela kulieza kono mane balumeleza ni babalieza.\n^ Kamba “batu babasi Magerike.” Linzwi ka linzwi, “mañete.”\n^ Kamba “nebasa tabeli kuziba Mulimu ka kunepahala.”\n^ Kamba “babakalisa lika zemaswe.”