Te Nati ni boiarara, am karaki ni kakibotu. | Kiribati Updates\nAm karaki ae boou.\nTe Nati ni boiarara-e koreaki ao man warekaki iroun Iareto Kabunare.\nTE NATI NI BOIARARA\n(E oteaki man koreaki iroun Iaareto Kabunare)\nKo na mauri Nei Tinika!\nOh Ko na mauri naba Teniteka.\nKo na nakea n te ingabong aei?\nN na kaea te waa are na nako Riboono.\nAo tera ae na karaoaki ikekei?\nTain bwaraeakin mwaneabaia ae tibwa tia n te wiiki ae nako.\nNao, I kona ni iriko?\nEng, ko bon kariaiakaki ni irai? Ao ngkana a un am karo?\nTe katoki bwa te un akea ae tabe irouia a bon aoria ni kawangaia ni un.\nAo tooka bwa e nangi nako te waa.\nNao ai bon te baurua te waa aio.\nEng are kaira kabaakina teuare te I-Matang are kaain New Zealand\nAntai ngkoa arana?\nMr Jim Siers.\nE na kataia ni borau nako New Zealand ma kaain Kiribati tabeman aika a rabakau n te borau. I ataa temanna ae kain Abemama bwa teuare Ten Tau, ao temanna ae kaain Abaiang ae arana Bwebwenteata ae buuna Nei Atuata ae kaain Arorae.\nNao ko rang ataibwai.\nNoria, I aki ataibwai, ma I bon mena ikekei ngke e moan kabaaki waaia ae arana te TARATAI.\nI bon tuai rangi ni ikawai ngke e moanaki kabaakin te waa anne bwa ai tibwa 10 au ririki. Ko ataia naba ae a na kataia ni borau n nako ngkana e tia ni bukamaruaki ana bong Kiribati ae kakanato are moan inaomatana mai aan ana tautaeka Buritan?\nBwa e nang karaoaki anne?\nEng, e na karaoaki n 12 July 1979.\nKanga e kamimi anne.\nEng ao e nang waaki te kakukurei ae moan te bati bwa are ai tibwa te moantai n riki aio nakon abara ae Kiribati.\nE koaua anne. Ti na roko ningai i Abaiang?\nTi na roko ikekei i Riboono n te bwakantaai.\nNeiko, ko na bon tiku irou bwa akea riki am tabo ae ko na nako iai.\nE rawa n riki bwa kabuakakau ae ko irai ao ngai I a kaaki naba taekam.\nBwa nanona ngkai I iriko I riki bwa am irua?\nNao, ko aki oota n au iango ae I kan iriko iai bwa are ko bon aki titirakinai moa bukin kan irakim irou.\nAnaia neiko, ani kabwara au bure ngkana I kairua n te bwai ae I iangoia aio nakoim, ao kaongoai bukina.\nI birinako ma irouia au karo bwa bukina bwa I a taoman, ao e bon aki kukurei au karo n te aro ae riki irou aio.\nNgaia ko rabwa ma I a kairiko bwa kanga au kainrou ngkoe? E raoiroi anne iroum?\nKo rabwa n atongan anne iroum, ma I a bon nanoangaiko n am taeka ae am kainrou ngai.\nNoria neiko ko na tuangiia aomata bwa natim ane ko bikoukouia anne, bon natiu.\nKo rangi n rabwa n am tangira nakon natiu, ao I berita nakoim bwa N na karaoa ane ko taku ibukin natiu.\nAo I kan butiko bwa antai raoi oin taman natim aio, bwa I aki tangiria bwa ko na manga bita am iango ngkana ko un irou ke n aera riki.\nNgke e nang taetae neiei, ao a tuunako ranin matana.\nKo aera ngkai ko tang, e rawawata au taeka nakoim?\nE aki ma I bon mama ao I bon kananoanga naba iai ma natiu ae I tangiria.\nBwa tera bukina?\nI butiko bwa ngkana I kaotia ao ko na berita moa nakoiu bwa ko na bon aki tataekinna nakon temanna.\nI berita nakoim ao e ngae ngkana e karawawata taekana, I bon teimatoa naba n natinna. Taiaoka ma karakinna.\nN te tairiki teuana iaon Bikenibeu, (ngke a maroro a bon karaurau bwa a na aki ongo bwatintian te waa uowa). I a tibwa oki ni mwakuri mai Betio n te Radio Terminal are mena i Takoronga I bon ira te kabanea ni meeri are te aoa 9 pm mai Betio. I roko n aia auti au karo i Bikenibeu imwiin te 11 pm. I a bon kua ao I tangiria ni kan tebotebo man katauraoai nakon te matuu. I rin n te ruu n te auti, ao I anaa au taara. I a tia ni buuti oneau ni kabane ma I tii beenai n te taara, ao I nakon te roki bwa N nang tebotebo. I bon rang ni kuba bwa ngke I katiia te shower, ao e a bon karina naba n rin te mwaane ae I aki kina be rabuna moana ma atuna. N nang takarua, ao e kaina naba wiiu ni baina man orea batinawau. I aki ataa te bwai teuana ma I a namakina te aomata n toka iaou ao man karaoa ae aki riai nakoiu n akea au kariaia. I a kaure matau ao I a nooria bwa Ten Tirioa ae natin mwanen au karo. I bukina bwa e na aki karaoa te mwakuri riki teuana ae iowawa bwa tao e na tiringai, ao ngai I a bon aki kakamwakuri bwa I baka n taraa n tong. Ngke e bon tia man roko nanona n te bwai are karaoia, ao e a teirake man kanakoa rabunan ubuna, ao I a noria bwa bon ai mwaneu. I a bon keiaki n aki kakamwakuri man wene ni karokoa e a otinako. I boni kamanna n aki kamwakuri, ao ni kai namakinna bwa e a kitana te roki ke e tiku n tataninga. I a teirake man nakon te auti, ao a bon aki ataa te bwaai teuana au karo.\nI a rin nakon te ruu, ao I a bon taratara n aki matuu ni karokoa te ngaina. E a reke naba n au iango bwa N nang aki mwakuri ma N na kararoaai man mwengau, bwa e a bon taonai te maaku ao te mamaa.\nE riki aio imwin tenua namwakaina. I aki kan nakoia bureitiman, bwa bukina bwa I rawa ni kamamaeaki n te karikira ao moa ibukin natiu ae i birotou aio bwa ea kawa taekana ngkana e aranaki n te taeka ae kamamaa moa nakon te roro ae rikirake.\nNeiko, tai raraoma ma e na bon aranaki te ataei anne bwa natiu ao ngai ana karo.


Yowano 1, Livulu lya Shukulu Kalunga (MBB) | The Bible App\n1Akulivanga kwakele Lijwi, co Lijwi lyakele amo na Njambi, co Lijwi lyapwile Njambi. 2Tunde akulivanga, Lijwi lyakele amo na Njambi. 3Ali ikeye Njambi watangele vyuma vyoshe, co kukwesi cuma civatangele kujeneka ikeye cai. 4Lijwi likelyo lyapwile nsina ya mwonyo, co mwonyo ou ukewo wanenele ceke kuli vanu. 5Ceke citwila mu lisusulungu, co lisusulungu kulyasele kucitundisa embwe.\n6 Njambi watumine muluwa wendi, lizina lyendi Yowano, 7ikeye wezile nakuleka vanu a vyuma vya ceke, ngeci voshe vazive lijwi nakukulaela. 8Ikeye kapwile ceke embwe, oloni wezile nakwambulula a vyuma vya ceke. 9Eci cikeco capwile ceke ca vushunga, ceke cije cilinakwija mu kaye nakutwila ali vanu voshe.\n10Lijwi lyakele mu kaye. Co nameme Njambi watangele kaye ali ikeye, oloni kaye kukamuzivukile. 11Ikeye wezile ku lifuti lyendi, oloni vanu vendi kuvamutambwile. 12Oloni kuli voshe vaje vamutambwile nakukulaela kuli ikeye, wavanene moko yakupwa vana va Njambi. 13Vakevo kuvapwile vana va Njambi ku cisemwa ca ano asi embwe, cisemwa cakusemuka ku munalume, oloni Njambi vavenya ikeye wapwile ishavo.\n14Co Lijwi lyemukile munu, lyashulile na kutetela navushunga, co lyakele akati ketu. Twamwene vumpau vwendi, vumpau vuje vwaatambwile akupwa mwana umolika wa Ishe.\n15Yowano wambulwile vya ali ikeye. Co watambekele ngwendi, “Ou ikeye uje injamilekele ngwange, ‘Alinakwija munima yange, oloni ikeye napu wakama kutuvakana yange, omwo ikeye wakeleko akulivanga omo yange kanda njisemuke.’ ”\n16Co akushula na kutetela kwendi watuvezikisile tuvoshe, watwanene vivezikiso kuwezelela a vivezikiso vikwavo. 17Omwo Njambi waanene Lishiko lyendi ali Mosesa, oloni kutetela na vushunga vinaija ali Yesu Kilistu. 18Naumo wai wamona Njambi, kuvanga Mwana uje umolika, wakulifwa mumo na Njambi, uje ali ku mati ya Ishe, ikeye namusholola.\nVukaleo vwa Yowano Muka-kumbwitika\n(Mateo 3:1-12; Mako 1:1-8; Luka 3:1-18)\n19Co vaka-kushwana va vaYunda mu Yelusalema vatumine vamo vaka-kukombelela na vaLevi * kuli Yowano ngeci vakamwihule ngwavo, “Yove iyajo?”\n20Yowano kavyanene kuvakumbulula embwe, oloni wendekele mwamuvwa kuli vakevo ngwendi, “Kesi yange Wakuvwavesa.”\n21 Co vamwihwile ngwavo, “Indi yove iyajo? Yove Elinja ndi?”\nOloni Yowano wavakumbulwile ngwendi, “Embwe, kesi yange!”\nCo vamwihwile lalo ngwavo, “Indi yove Muka-kwimanena ndi?”\nOloni Yowano wavakumbulwile ngwendi, “Embwe, kesi yange.”\n22Asinoni vamwihwile ngwavo, “Indi yove iyajo? Tuleke ngeci tukaleke vaje vanatutumine kuli yove. Ulitumbula ngwove yove iya?”\n23 Ikeye wavakumbulwile nakuvatumbwila majwi a Isaya muka-kwimanena ngwendi,\n“ Yange ‘Lijwi lya umo atambeka mu mambo ngwendi,\nsheveni mu ngila ya Shukulu Kalunga ngeci akwitilemo!’ ”\n24Miluwa vaje vavatumine vaFaliseo 25asinoni vehwile Yowano ngwavo, “Nga kesi yove Wakuvwavesa, nambe Elinja, nambe Muka-kwimanena, omwo vika ulinakumbatizila?”\n26Yowano wavakumbulwile ngwendi, “Yange njilinakumbwitika mu mema, oloni akati keni anemana umo uje kumuzivuka. 27Ikeye alinakwija munima yange, oloni yange kunjafwililile nameme kuzitula miva ya a vin̄aku vyendi.”\n28Vyoshe evi vyalingiwile mu Mbetaniya, mu ngangela ya Ndonga ya Yondau, kuje kwakele nakumbatizila Yowano.\nMuna Manga wa Njambi\n29Alikaki Yowano wamwene Yesu alinakwija kuli ikeye, co wendekele ngwendi, “Kengeni, Muna Manga wa Njambi, uje muka-kutundisa vuvi vwa vaka-kaye! 30Ou ikeye vene uje njendekele ngwange, ‘Munima yange mwija munu umo, oloni nanjituvakana, omwo ikeye wakeleko simbu kanda yange njisemuke.’ 31Yange kunjamuzivukile ngwange ikeye, oloni njezile nakumbwitika mu mema mukumusholola ku vanu va Isalele.”\n32Co Yowano wambulwile vukaleo ovu ngwendi, “Njamwene Munzinzime Wakujela washulukile mwilu ngwe katela, co wakele ali ikeye. 33Yange kunjamuzivukile ngwange ikeye, oloni Njambi, uje wanjitumine ngeci njimbwitike mu mema, ikeye wendekele kuli yange ngwendi, ‘Ukamona Munzinzime akashuluka nakukala ali munalume umo, ikeye akambwitika na Munzinzime Wakujela.’ 34Co Yowano wendekele ngwendi, ‘Yange njamumwene, co njimileka ngwange ou ikeye Muna Njambi.’ ”\nVandongisi va Yesu vakulivanga\n35Alikaki Yowano wemanene lalo kuje na vandongisi vendi vavali, 36co omo wamwene Yesu alinakwija kuje, co wendekele ngwendi, “Kengeni, Muna Manga wa Njambi!” 37Vandongisi vaje vavali vamuzivile omo wendekele majwi awa, co vakavele Yesu. 38Yesu watengulukile nakukenga kunima, co wavamwene valinakumukava, co wavehwile ngwendi, “Vika mushaka?”\nCo vamukumbulwile ngwavo, “Lambi, wakala kuli?” (Lijwi eli lilumbunuka ngwalyo “Mulongisi.”)\n39Ikeye wavakumbulwile ngwendi, “Ijeni mukamone.” (Omwo yapwile simbu ya cingwezi.) Ngecivene, vaile amo nendi vakamwene kuje kwakele, co vakele amo nendi litangwa lije lyoshe.\n40Umo wa vaje vavali wapwile Anduleo, ndolome ya Simoni Petulu. 41Aje vene Anduleo wawanene ndolome yendi Simoni, co wamulekele ngwendi, “Tunawana Wakuvwavesa.” (Lijwi eli lilumbunuka ngwalyo “Kilistu.”) 42Asinoni Anduleo watwalele Simoni kuli Yesu.\nYesu wamukengele, co wendekele nendi ngwendi, “Lizina lyove yove Simoni muna Yowano, oloni vakakutumbula Kefase.” (Eli linalifu mumolika na Petulu, co lilumbunuka ngwalyo “Limanya.”)\nYesu asana Filipu na Natanele\n43Alikaki Yesu wayongwele kuya ku Ngalileya. Co wawanene Filipu, co wendekele kuli ikeye ngwendi, “Njikave!” 44(Filipu watundile ku Mbetesainda, ku nganda kuvakele va Anduleo na Petulu.) 45Filipu wawanene Natanele, co wamulekele ngwendi, “Tunawana uje yasonekele Mosesa mu livulu lya Lishiko, uje lalo ivasonekele vaka-kwimanena. Ikeye Yesu muna Yosefa, wa ku Nazaleta.”\n46Co Natanele wamwihwile ngwendi, “Kuma ku Nazaleta kwasa kutunda cuma cacivwa ndi?”\nFilipu wamukumbulwile ngwendi, “Ija ukamone.”\n47Omo Yesu wamwene Natanele alinakwija kuli ikeye, co wendekele vyendi ngwendi, “Ou ikeye kaIsalele wa vushunga, muli ikeye kumwesi makuli!”\n48Natanele wamwihwile ngwendi, “Unanjizivuka vati?”\nYesu wamukumbulwile ngwendi, “Njakumwene mwisi ya muti wa mukuyu simbu kanda Filipu akusane.” 49Natanele wamukumbulwile ngwendi, “Mulongisi, yove unapu u Muna Njambi! Yove Mwene wa Isalele!”\n50Yesu wamukumbulwile ngwendi, “Unatava omwo njinakuleke ngwange njakumwene mwisi ya muti wa mukuyu ndi? Ukamona vyuma vyakama kutuvakana evi!” 51 Co Yesu wendekele kuli vakevo ngwendi, “Mwa vushunga njimileka ngwange, mukamona lilu linashokoloka, co na tungelo va Njambi valonda nakushuluka ali Muna Munu.”\nExplore Yowano 1 by Verse


Kushangumuka 30 MBB - Omo Lakele wamwene ngeci ikeye - Bible Search\nKushangumuka 29 Kushangumuka 31\n1Omo Lakele wamwene ngeci ikeye kesi na mwana yanakiti kuli Yakomba, co wazivilile ndokazi yendi lifuwa, wendekele kuli Yakomba ngwendi, “Nange njishaka kukita, nga kunjikiti, co njitsa.”\n2Yakomba waluvalele na Lakele, wendekele kuli ikeye ngwendi, “Kunjasa kwinga mu mwela wa Njambi. Njambi ikeye nashoko shivu yove ngeci kesi ukite vana.”\n3Asinoni Lakele wendekele ngwendi, “Ndungo yange Mbileha ou, limone nendi, ngeci anjikitileko mwana. Co mu ngila eyi yange njikapwa vaina ya uje mwana.” 4Co Lakele waanene Mbileha kuli munalume wendi, ngeci Yakomba walimwene nendi. 5Mbileha wakele na kafumba, co wakitile mwana wa munalume. 6Lakele wendekele ngwendi, “Njambi nanjimanena. Ikeye nazivi kulomba kwange ngeci nanjana mwana wa munalume.” Ngecivene, wamulukile lizina lyendi Ndani. 7Mbileha wakele lalo na kafumba, wakitile mwana wa munalume wamucivali. 8Co Lakele wendekele ngwendi, “Njinalu nzita yakukaluwa na ndokazi yange, oloni njinamufungulula.” Ngecivene, wamulukile lizina lyendi Nafetali.\n9Omo Leya wamwene ngeci ikeye nalikela kukita vana, co waanene ndungo yendi Zilipa kuli Yakomba ngeci apwe munakazi wendi. 10Asinoni Zilipa wakitile mwana wa munalume. 11Co Leya wendekele ngwendi, “Njinapu muka-kuvezika,” ngecivene, wamulukile lizina lyendi Ngande. 12Cooni Zilipa wakitile lalo mwana wa munalume mukwavo. 13Co Leya wendekele ngwendi, “Njinavwaelela ololo! Co vanakazi voshe vakanjitumbula muka-kuvwaelela,” ngecivene, wamulukile lizina lyendi Ashele.\n14Co a simbu ya kuteja tiliku, Luvena waile ku mahya, wakawanene mandeleke, ngeci wawanenele kuli vaina Leya. Lakele wendekele kuli Leya ngwendi, “Njaneko mandeleke a munove.”\n15Leya wamukumbulwile ngwendi, “Kuma kuwapwisilemo omo wanjitambula munalume wange ndi? Co ushaka lalo njikwane mandeleke a munange.”\nLakele wamukumbulwile ngwendi, “Nga unjanako mandeleke a munove, co vutsiki vwa lelo Yakomba akaija mu njuvo yove.”\n16Omo Yakomba watundile ku mahya cingwezi, co Leya wamusheshele. Wendekele ngwendi, “Vutsiki vwa lelo unapande kwija mu njuvo yange, omwo njinakufwetela laja na mandeleke a munange.” Co Yakomba walimwene nendi ku vutsiki vuje.\n17Njambi wakumbulwile malombelo a Leya, wakele na kafumba. Wakitile mwana wa munalume wamucitanu. 18Leya wendekele ngwendi, “Njambi nanjana cikandelela omwo njinaanene ndungo yange kuli munalume wange.” Ngecivene, wamulukile lizina lyendi Isakale. 19Asinoni Leya wakele lalo na kafumba, wakitile mwana wa munalume wamucitanu na umo. 20Wendekele ngwendi, “Njambi nanjana vwana vwakukomokesa. Ololo oni munalume wange akanjisingimika, omwo njinakiti nendi vana va vanalume vatanu na umo.” Ngecivene, wamulukile lizina lyendi Zembuloni. 21Munima yevi, Leya wakitile mwana wa munakazi, wamulukile lizina lyendi Ndaina. 22Asinoni Njambi wanukile lalo Lakele, wakumbulwile lilombelo lyendi, co washokolwele shivu yendi ngeci akale na vana. 23Lakele wakele na kafumba, co wakitile mwana wa munalume. Wendekele ngwendi, “Njambi nanjitundisa shwamwa yakujeneka kukita.” 24Ngecivene, wamulukile lizina lyendi Yosefa ngwendi, “Shukulu Kalunga anjane lalo mwana wa munalume mukwavo.”\nLizivasano lya Yakomba na Lambani\n25Omo Yosefa wasemukile, Yakomba wendekele kuli Lambani ngwendi, “Njitave ngeci njiiluke kwimbo lyange. 26Wazivuka munjinakupangela na nzili, ngecivene, njane vanakazi vange na vana vange ngeci njiye.”\n27Oloni Lambani wendekele kuli ikeye ngwendi, “Akulivanga njitave ngeci njikuleke eci, omwo njinananguka akutaa ngwange Shukulu Kalunga nanjivezikisa omwo yove. 28Co njileke fweto yove ngeci njikufweteyo.”\n29Yakomba wamukumbulwile ngwendi, “Wazivuka munjinakupangela, ololo matanga a vimuna vove anatumu omwo yange njinavanyungu mwamuvwa. 30Omo njezile kuwakele na matanga amangi, oloni ololo vanasemunwina, co Shukulu Kalunga navezikisa vyoshe vije vinjakupangelele. Ololo simbu inete ngeci njikenge a naanga yange.”\n31Lambani wamwihwile ngwendi, “Vika njikufweta?”\nYakomba wamukumbulwile ngwendi, “Kunjishaka fweto embwe. Njikanyunga matanga ove nga yove ulinga evi vinjikuleka. 32Njitave njiitangane mu matanga ove oshe nakutundisamo vana va vimanga voshe vakuzivala na voshe vana va vimembe vamapelenge nambe vana va vimembe vakuvalama. Eyi ikeyo fweto injishaka. 33Ngecivene, kulutwe ukawana nga njinapu munu wa kulongwa. Omo ukaija nakunjifweta, co nga ukawana njili na membe ou kesi wakuvalama nambe wamapelenge nambe manga umo kesi wakuzivala, co ukazivuka ngwove napu wakwiva.”\n34Lambani wamukumbulwile ngwendi, “Mwamuvwa njatava. Tukapanga ngwe muunayongola.” 35Oloni a litangwa lije vene, Lambani waangunwine majamba a vimembe vamingolila nambe vamapelenge, na vaje va lwavo voshe na vaje vakuvalama lalo vamapelenge nambe vaje vakele na mambanda-mambanda akutoka. Co waangunwine lalo vimanga voshe vakuzivala. Wavanene ku mavoko a vana vendi va vanalume, 36asinoni waile wasezele Yakomba na vutanga ovu, co wendele vungenzi vwa matangwa atatu. Ngecivene, Yakomba wanyungile aje matanga a Lambani amusezelele.\n37Yakomba wavatwile minango ya miti ya popula, na alumonde, na miti ya puleni, co watundisile vyula vimo ngeci ije minango ikale na mingolila yakutoka. 38Washimbikile ije minango kulutwe lwa matanga muje mu mato avo akunwila mema. Co wayakele kuje, omwo vaje vimuna vakele nakulilonda omo vaija nakunwa mema. 39Co omo vimembe vavambwile kulutwe lwa ije minango, co vasemene vana vavo vamingolila, na vaje vamapelenge, na vaje vakuvalama.\n40Asinoni Yakomba waangunwine vana va vimanga kuvatundisa ku vimembe, co wavakengesele ku mutambela wa vimuna vamingolila, na vaje vakuzivala ku vutanga vwa Lambani. Mu ngila eyi vene, vutanga vwa Yakomba vwatumine, oloni kavakumbasanene na vaje va Lambani.\n41Omo vimuna va nzili vavambwile, Yakomba wakele nakwaka minango kulutwe lwavo omo vanwa mema mu vwato, ngeci vasemene mukati ka minango ije. 42Oloni kaakele minango kulutwe lwa vaje vakuzeya. Co vaje vakuzeya vapwile va Lambani, cooni vaje va nzili, vakevo vapwile va Yakomba. 43Mu ngila eyi vene, Yakomba wafukile manene. Wakele na matanga amangi, na vindungo va vanalume, na ava va vanakazi, na tumelo, na vimulu.


Tse_2020_400mm_dmwa-rot – PLANETARIU BAIA MARE\nde PLANETARIU BAIA MARE 7 ian. 2021 7 ian. 2021 Dimensiunea completă este de 1100 × 757 pixeli


Tibatiba: E na roko ningai Uean te Atua? - Kiribati Catholic Charismatic Renewal Service\nTibatiba: E na roko ningai Uean te Atua?\nWiki 32: Kabong\nWarekan te Boki ni Wanawana. 7:22-- 8:1\nIai i nanon te Wanawana te tamnei ae rabakau, ae raoiroi, ae akea kabotauana, ao e maiti arona, ae matairiki, ae mamakuri, ae nano, ae itiaki, ao e ota, ae aki bibitaki, ae tangira te raoiroi, ae kakang, ae korakora, ae ibuobuoki, ae tangiria aomata, ae nanomatoa, ae koaua, ae rau, ae konabai, ae tarabai, ae nini tamnei ni kabane aika ataibai ma ni itiaki ma ni matairiki. Ba e mamakuri riki te wanawana nakoni bai ni kabane aika mamakuri; e roti ma n nini bai ni kabane, ba koron itiakina.\nBoni ikeikeni makan te Atua, ao raneaneani mimitongin Teuare moan te maka,\nAo bon akea te bareka ae e na rotaki iai. Bon raneanean te ota ae akea tokina, bon tamneini makan ana makuri te Atua ao kaikonakan raoiroina.\nBon ti ngaia i boni irouna, ma e konai bai ni kabane; e aki bibitaki, ma e oniki bai ni kabane. E raonia tamnei aika raoiroi rinanon roro nako, ao e karikiia ba raon te Atua ao burabeti; ba te Atua, E ti tangira te aomata ngkana e iraorao ma te wanawana. E raneanea riki te Wanawana nakon taai, e tamaroa riki nakoni bota ni itoi; ngkana e kabotauaki ma te ota, ao e rine riki, ba e onea muin te ota te bong, ma e aki kona aon te Wanawana te buakaka. E kaota makana mai tabon aonaba nako tabona, ao e bairei bai ni kabane, ni karekea iai ae raoiroi.\nTe Taramo 118: 89-91, 130, 135, 175\nKaekana: E teimatoa am taeka n aki toki.\nAkea tokin am taeka, te Uea, E teimatoa i Karawa.\nKo kakaonimaki i nanon roro nako: Ko karika aonaba, ao e tei nako naba. K\nN am moti, ao a tei bai n ua ngkai, Ba a bane bai n toro iroum,\nE karekea te ota am taeka ae katanoataki,E rabakau iai ane nanoraoi. K\nKe e ota matam i aon am toro, Reireiai am baire.\nE na maiu tamneiu ao e na neboiko, Ke a buokai am moti. K\nBoni Ngai te kawai, te koaua ao te maiu. Akea ae nakon te Tama n aki rirou. Alleluia.\nWarekan ana Euangkerio Ruka. 17: 20 – 25\nNgke E titirakinaki Iesu irouia Baritaio te tai ae e na roko iai Uean te Atua, ao E kaekaia ni kangai: “E aki kona n noraki rokon uean te Atua, ao e aki kona n taekinaki ni kangai: ‘Aei’ ke: ‘Arei!’ ma kam riai n ataia ba bon ane i buakomi uean te Atua.” E kangai naba nakoia ana reirei: “E na roko ami tai ni kan nora ana bong Natin te aomata ae ti te bongina, ao kam na aki noria. Kam na tuangaki ae kangai: ‘Aei! Arei!’ Tai nako iai, tai mananga. Ba aron te iti, ae kia man iterani karawa nakon iteran, ao ai aron naba Natin te aomata n ana bong. Ma e riai moa ba E na bati ni maraki ma ni kakiaki irouia kain te roro aei.”


Am Mwananga Ae Tamaroa Nakon Mwengam\nIroun Beretitenti Dieter F. Uchtdorf\nKauoman ni Kauntira n te Moan Beretitentii\nNgkai kam kakukurei ngkami ni kabongana ana mwabe te Tama ae tangira are e katauraoia ibukin mwanangam, e na kairiko nakon te tabo ae tabu ao ko na teirake nakon arom are iai te mwaaka iai\nTi karineaki n te bwakantaai aei ma rokon Beretitenti Thomas S. Monson, ara burabeti Ti tataro n tainako ibukimi.\nTititati aika tangiraki, kam rabwa ibukin te katangitang ao taeka aika a taekinaki. A kaunganano ao a bon tau ibukin te Itita, te tai ae tabu are ti bukamaruia n te wiiki aei.\nBon te kimwareirei ni mena ikai ma ngkami ataeinnaine n ikotaki ma tinami ao ami taan kairiri aika tamaroa. Iai tamneimi aika marurung, ao ngaremi aika anai nano. Ni koauana ao te Uea e tabe ibukimi ao n tarai ngkami ma ieta ma te tangira.\nI ikawai rake i Zwickau, are bon Tiaman Mainiku ngkoa. Ngke tao 11 au ririki, tamau e mena ian te kakae ni kakoauaki bwa te tia boutokaia taan kakaitara, ao a namakinna au karo bwa te kabanea n nakoraoi n rinerine ibukin ara utu a na birinako nako Tiaman Maeao. E iangoaki bwa te kabanea ni mano ni kawai bon te nako n taai aika kakaokoro ao n iri kawai aika kakaokoro nako Maeao, ao ni katikui ara bwai ni kabane.\nNgkai tamau e a rangin ni kararaoma taekana, e ana te kabanea n tawe ni kawai, rinanon Berlin. Tariu ae ikawai riki e nako meang, ao a kakai oin kawaia nako maeao. Mwaneu—ae ti tebo ana ririki ma angiia aika mena ikai n te bong aei—n ikotaki ma Helga Fassmann, ana tia reirei irouia Ataeinnaine, ao tabeman riki a mwananga n te tureen are e na rinanon kaawan Tiaman Maeao. A kaboa te tia tei n te mataroa bwa e na aki kaina teuana te mataroa ibukiia, ao ngke e a tia te turein n rinanon tian Tiaman Maeao, a kibanako man te turein nako kaawan Tiaman ike a kona ni karekea iai te kainaomataki. I kanga ni mataiakina mwaneu ibukin ninikoriana.\nNgai bon te kabanea ni uarereke n ataei, ao tinau e iangoia bwa ngaia ao ngai ti na nakonako rinanon te maunga are e bwenauai aba aika uoua. I uringa e baekini ara katawanou ae kanga ti na nakonako n te kawai ae abwabwaki ke ni bikiniki iaon maunga.\nTi toka n te turein nakon te raroa ae ti kona n nako iai ao imwina ti nakonako inanon te tai ae rangin ni maan, n reitinako ni kaan riki nakon tian Tiaman Maeao. A rangin n tararuaki taian tia, ma iai ara mwabe ao ti ata te tai ao te tabo ae ti na kona ni mano iai n rinanona. I kona ni kina ingaingan nanon tinau. E kamatebwaia te tabo ma nanona ae korakora n taraia ngkana ti iraki. Ma mwanekana n tatabeua nako, rangana ao bubuan waena a moanna ni mamara. I buokia ni uota ana baeki ae rawawata ma te amwarake, ana beeba aika kakawaki, ao tamneia kaain te utu ngke ti tamwarakea te kabanea n tabuki ae abwabwaki. Ni koauana, n ana iango ti a tia ni kitana te tia. Ngke e taraia bwa ti a mano, ti tekateka ao ni moanna ni kana karara ni bikiniki. I kakoaua bwa e a rau.\nN te tai naba anne are ti a tibwa noora te kanikina n te tia. E raroa teutana ma ngaira! Ti karaoa ara bikiniki n iteran te tia ae bure. Ti bon tiku naba i Tiaman Mainiku!\nTaan tararua te tia a kona n roko n te tai ae aki ataki!\nE ienikuri tinau ni nnei kanara, ao ti tamarakea te tabuki ni kawaekoaira n aron ae ti kona. N te tai aei ti aki tangiria n toki ni karokoa ae ti ataia bwa ti a roko n iteran te tia are teuana.\nE ngae ngke a tia kain ara utu n nako ni kawai aika kaokoro ao n rinanon kangaanga aika kakaokoro inanon kawaia, n tokina ti bane n roko n akea te kabuanibwai. N tokina ti a manga bane n reitaki n te utu. Ai kakimwareireira te bong anne!\nKarakinan te Mwananga\nTera ae I a tibwa tuangkami bon te bwai ae I rinanona are irou bon te mwananga ae rangin ni kakawaki. I kona ngkai n tanrikaki ni maiu ao n uring tabeua kanoan te “mwananga” ae I a tia n rinanona. Tiaki ni kabane aika a irekereke ma rinanon maunga ke taian tia; tabeman iai riki ae a karaoia ma te tokanikai iaon kataki ke rikirake n te tamnei. Ma, bon taian mwananga ni kabane. I kakoaua bwa ni kabane maiu bon karakinan temanna n tatabemaniia nako “karakinan te mwananga.”\nI koaua raoi bwa ko ataia ae ni kabane katein te aba a onrake ma karaki ni mwananga. Te katooto, ko bae n ata mwanangan Dorothy ao ana kamea, Toto, inano The Wizard of Oz. Dorothy ao Toto a oreaki n te toneito ao ni uotaki nakon Aban Oz. Ikekei, Dorothy e kunea te kawai ae tei n okoro anne, te kawai ae babobo-burikina are e kanikinaea te kawai are n tokina e na bon uotia nakon mwengana.\nNgkanne iai Charles Dickens’s Ebenezer Scrooge, are mwanangana e uotia tiaki man te tabo teuana nakon teuana ma man te tai teuana nakon teuana. Bon te mwananga man oin nanona are e buokia n ataia bwa bukin tera e riki n aekakina aei ao n ata te bwai ae na riki nakoina ngkana e teimatoa ni kawaina ni bwangantauti ao n aki kakaitau..1\nTeuana mai ibuakon karakin Tiaina aika kakaongora bon Journey to the West. E koreaki n te ka 16 tienture, e taekina tikiraoin karakinan te mwananga ao mwanangan te ibonga are, man aia ibuobuoki aman aomata aika iraorao, e mwananga ni kaineta te maiun tamnei ae kakukurei.\nEng ao iai Bilbo Baggins, te aomata ae uarereke, man nanorinano ae rangi n tatangiria n tiku ni mweengana ni kana ana tuubu. Ma imwiin te karebwerebwe n ana mataroa, e ira te wewete nakon tabo ae tuai roko iai mai imwaina ao n otinako nakon te aonaaba, n ikotaki ma te aomata ae wanawana ma aomata aika uarereke ni kakoroa nanon te mition ae kakamaku ma e kakawaki.2\nTe Karaki ae Tabangaki\nTi aki tangiri karaki ni mwananga aikai ibukina bwa ti kona ni kabotaua ma aia atatai taan mwamwananga. Aia tokanikai ao kabwakaia a kona ni buokiira ni kakaea oin kawaira rinanon te maiu. Te witeo are ti noria tabeua te miniti n nako e taekina naba te karaki ae tamaroa n te mwananga. Tao a kauringira naba n te karaki ni mwananga aika ti riai ni bane ngaira n atai—karakinan te mwananga ae ti bane ngaira n tatabemanira nako ni karaoa mwakorona ae kakawaki.\nTe karaki aei e moanaki n te tai ae maan n nako, ni maan imwain ae mino te aonaaba ni kawaina, ni maan imwain ae a moanna ni kanakoa baina aika kakamaku tai nakon te tabo ae mwaitoro, n te tai ae maan n nako imwain naang ao karau ao maan aika bubura ke a uarereke a kaona ara buraneti. Ni moan te karaki aei, ko maeka n te tabo ae moan te raroa nako ae tikiraoi.\nTi aki atai rongorongon te maiu ae mwaiti n rikira n tamnei, ma ti atai bwai tabeua. E a tia Tamara are i Karawa ni kaotia nakoira bwa antai Ngaia, antai ngaira, ao antai ae ti kona n riki n arona.\nMa n te moan aro anne, ko ataia ma te koaua ae nene bwa iai te Atua ibukina ko noria ao ko ongo Ana taeka. Ko ata Iesu Kristo, are e na riki bwa ana Tibutetei te Atua. Iai am onimaki Irouna imwina, n aron are ko ataia. Ngkai ko ataia bwa tokin kawaim tiaki te tiku n ana tararua mwengam n te maiu n tamnei. Mwaitira tangiran rikim ae akea tokina anne, ko ataia ae ko tangiria ao ni kainnanoia ni katauraoiko nakon te mwananga. Ko na nako mai imatan Tamam, rinanon te otanga ni mwaninga, karekea te rabwata ae mamate, ao n reiakina ao n rinanon bwaai aika kantaningaki bwa a na buokiko n rikirake ni katotonga Tamam are i Karawa ao n oki nako Ina.\nN te tabo ae tabu anne, ni katobibiaki irouia aika ko kinaia ao n tangiria, te titiraki ae kakannato ae ko riai n tia ni karekea ao n iangoia “N na oki ma te kawakinaki nakon mwengau i karawa?”\nA mwaiti bwaai aika ko na aki kona n tararuai. Te maiu ae mamate e na kaangaanga inanon te tai, ae ngkana e kaonaki ma kaangaanga aika aki kantaningaki: aoraki, uruakinnano, kabuanibwai, itabarara.\nN akea uringakin am atatai n tai aika nako—n akean uringakin are n te taina ko maeka ma Tamam are i Karawa—ko kona n uringa Bwanaana ibuakon karongoan ao kamangaongaon te maiu ae mamate aei?\nTe mwananga nako e tara n rangi n abwabwaki ao ni kananououa—e kaonaki ma te kararaoma.\nE na bon aki bebete, ma ko ataia bwa e uana karaoakina.\nNgaia, ikekei ko moana am mwananga n te maiu are akea tokina, n ingainga ma te kukurei ao te kantaninga ae a aki kona n taekinaki— ao, I iangoia, naba ma te raraoma ao te maaku.\nN tokina, ko ataia bwa te Atua e na raoiroi—ae Raoiroina e na tokanikai. Ko a tia n ira te kauntira mai Karawa ae moan te korakora ao n ataia ae e na katauraoa te kawai am Tia Kamaiu ibukim bwa ko na kaitiakaki man am bure ao ni kamaiuaki man te mate n rabwata. Iai am onimaki, ae n tokina, ko na kimwareirei ao n tabeka bwanaam ma kuaea mai Karawa n takarua te kamoamoa nakon Arana ae tabu.\nAo ngaia, ae ko ana ikem ae korakora …\nAo te mwaneka ae abwabwaki ni keerake …\nAo aio ngkoe!\nKam a tia, n tatabemaningkami, ni waaki ni kawaimi ae moan te tikiraoi n oki nakon mwengami i karawa!\nNgkai ko a mena ikai iaon te aba, e raoiroi ae ko titirakiniko bwa e uara mwanangam. Ko mena iaon te kawai ae eti? Ngkoe te aomata ae ko a tia ni karaoaki nako iai ao n tangiria n riki nako iai? Ko karaoi rinerine are e na buokiko n oki nakon Tamam are i Karawa?\nE aki kanakoi ngkami n te mwananga aei n tiotionako n akea am kantaninga iroum. E tangiriko n oki Nakoina. E a tia n anganiko kaaro aika tangira ao taan kairiiri n te Ekaretia aika onimaki, n raonaki ma te mwabe are e kabwarabwara te aba ao ni kaoti kangaanga; te mwabe e kaotia nakoim te tabo are ko kona ni kunea iai te rau ao te kukurei ao e na buokiko ni kaota kawaim n oki nakon mwengam.\nNgkai, ko na kunea ia te mwabe aei?\n• Inanon booki aika tabu.\n• N aia taeka burabeti ao abotoro.\n• Ao rinanon am kaotioti mairoun te Tamnei ae Raoiroi.\nTe mwabe aei bon ana euangkerio Iesu Kristo, te rongorongo ae kakukurei, ao ana kawai ae kakimwareirei ana reirei Kristo. Bon tuua ao katooto aika ti anganaki iroun ara Tia Ibuobuoki ao ara Aetuwaitia, ae ata te kawai ibukina bwa bon ngaia te kawai.3\nE koaua, karekean te mwabe e aki karaoi bwai aika raoiroi ni karokoa ae ko kamatebwaia—ni karokoa ae ko kabongana rinanon te maiu. I kaoko bwa ko na karaoia bwa te bwai ae kakawaki ni kamatebwaia ao n irii ana taeka te Atua. Kauka nanom nakon te Tamnei ae Raoiroi bwa e aonga ni kairiko inanon kawaim rinanon te maiu.\nAm mwabe e onrake n rongorongo aika kaunganano ao ni kakaongora mairoun Tamam are i Karawa ao Natina te mwaane Iesu Kristo. N te bong aei ao I tangiria n tibwauaia ma ngkoe teniua maibuakon rongorongo aikanne are e na buokiko ni karekea kawaim ae nakoraoi nakon mweengam.\nTe moan rongorongo: “Ti riai n aki maku, ibukina bwa e mena irarikira te Uea, ao e na tei irarikira.” 4\nTiaki ti ngkoe n te mwananga aei. Tamam are i Karawa e ataiko. E ngae ngke akea ae ongo bwanam, E ongo bwanam. Ngkana ko kukurei n te etieti, E kukurei iroum. Ngkana ko onimaki n te kataaki, E nanokawaki ma ngkoe.\nNanon tamara are i Karawa iroum e aki taraia bwa aekakira kaubwaim ke marurungim ke rabakaum. E taraiko tiaki n ai aron tarakim iroun te aonaaba; E noria bwa antai raoi ngkoe. E taraiko n nanom. 5 Ao E tangiriko 6 ibukina bwa Natina ngkoe.\nAine aika tangiraki, ukoukoria ma nanom ni koaua, ao ko na kunea . 7\nI berita nakoim, ko aki maroa.\nNgkai, tei teutana ngkai naba ao taraia aomata aikana a katobibiko. Tabeman am taan kairiri, raraom, ke kain am utu. Tabeman ko tuai mani kaitibo ma ngaia ma imwaina. E ngae n anne, ao aomata aika ko noriia irarikim—inanon te botaki aei ke n tabo tabeua, n te bong aei ke n tabo riki tabeua—a kakawaki n te aonaaba i mwain te maiu aei. Te aomata anne ae tekateka irarikim e kona n ae te aomata ae ko tangiria ao ni butimwaia n te aba n tamnei. Ko bae n tia n riki bwa te banna ni katooto!\nTeuana te bwai ae ko kona ni koaua iai: ni kabane aika ko noria—n aki tabe bwa aekakira te aomata anne, tera ana koaua, e kanga tein rabwatana, ke tarakina—bon te utu. Te ataeinaine ae ko taraia iai Tamana are i Karawa n aiarom, ao e katuka Ana bwaintangira ae tangiraki n aron ae ko karaoia, n ingainga n ruo nakon te aonaaba aei ni maeka iai bwa e aonga n te bongina ao ko na oki Nakoina.\nE ngae n anne, e kona n tiku ni maroa, n aron ae reke n tabetai iroum. E kona n tabetai ni mwaninga ibukin ana mwananga. Taiaoka kauringa neienne rinanon am taeka ao am mwakuri, ae tiaki ti ngaia. Ti mena ikai bwa ti na buokira ibon iroura n tatabemanira nako.\nE kona ni kaangaanga te maiu, ao e kona ni kamatoatoai naano n te kantaninga are tabeman aomata aki kona ni karoko te aba irouia. Tabeman ana kaonaki n te un. Tabeman a na kaenaena ao ni bwainingareia nake a kakoaua ao n tangiria te Atua. Ma iangoa te bwai aei: n ae kanga aki uringa, ngaia naba n te taina a tang ni kan oki nakon Tamaia are i Karawa.\nTiaki tabem bwa ko na rairiia tabeman. Anne ana mwakuri te Tamnei ae Raoiroi. Tabem bwa ko na tibwaua am koaua ao n aki maku. Anne ana mwakuri te Tamnei ae Raoiroi. Bwaina te iraorao nakoia ni kabane, ma tai kamangora am kainibaire. Tei ni koaua nakon katabeam ao am onimaki. Tei ni karietataki, ibukina bwa ngkoe natin te Atua te aine, ao E tei ma ngkoe.!\nTe kauoua n rongorongo: “Kam na itangitangiri, n ai arona ngke I tangiri ngkami.” 8\nKo a tia n iangoia bwa tera te taetae ae ti bane ni bwainna ngke ti maeka ma te Atua? Iai au namakin ae korakora iai bwa te taetae n Tiaman, e ngae ngke akea raoi ae ataia. Ma I ataia bwa ni maiura n te maiu ae mamate ti reiakinna n te moan tai, mairoun Tamaia tamneira, te taetae ae taabangaki n te aonaaba—te taetae are iai mwaakana n tokanikai iaon totoko n te nanokawaki, rabwata, ao n tamnei.\nTe taetae anne bon ana tangira ae itiaki Iesu Kristo.\nBon te kabanea ni mwaaka n taetae n te aonaaba.\nAna tangira Kristo bon tiaki te tangira ae oteaki. Tiaki te tangira n te kaati. Tiaki te aeka n tangira are e kamoamoaki n anene ao tamnei aika kinaaki.\nE uota te tangira aei te bitaki ni koaua n te katei. E kona ni katoka te kairiribai ao ni kamaunai bakantang. E kona ni katoki riribai ao n tokanikai iaon namakin ni kairiribai. E kona ni kamwakuri kakai.\nTi karekei ara moan reirei9 n te taetae n tangira aei bwa tamnei imatan te Atua, ao ikai iaon te aba e reke ara tai ni kamwakuri ao n nanonna raoi. Ko kona n ataia ngkana ko reiakina te taetae n tangira aei man iangoan te bwai ae kaunga am iango ao am mwakuri.\nNgkana boton am iango a kabotoaki iaon ae ana kanga bwaai ni kakabwaiako, am kakao e kona ni babakanikawai ao n aki tau. Anne tiaki te taetae ae ko na reiakinna.\nMa ngkana boton am iango ao arom a boboto iaon te beku iroun te Atua ao tabeman—ngkana iai nanom ni koaua ni kakabwaiaia ao ni uotia rake akana a maeka irarikim—ikai are e na kona iai ana tangiria Kristo ae itiaki ni kona ni mwakuri inanora ao ni maiura. Anne te taetae ae ko tangiria n reiakinna.\nNgkana ko a mwatai n te taetae aei ao ni kabongana n am reitaki ma tabeman, a na kina te bwai teuana inanom are e na rikirake inanoia te namakina ae e a maan n raba n ukeukera te kawai ae ineti n oki nakon mwengaia i Karawa. Imwiina, ao te taetae n tangira e a riki bwa taetae n te aba naba ae bwainaki.\nTe kairoro ae nano ao n teimatoa aei bon te taetae ae rooti tamnei ni kabane. Bon te taetae n oota, te taetae ni mwakuri, te taetae n tabekakirake ao ni kakukurei ao ni karekea te rau.\nReirei ni kabongana ana taetae Kristo n tangira ae tabangaki n te aonaaba.\nAo te kateniua n rongorongo: “Kabebetei nanomi.” 10\nN tabetai ao ti riki n aki taotaonaki n nano ma ara tabo are ti a mena iai n ara mwananga, ngaia anne? Ngkana 12 am ririki, ko na iangoia ae ko a roko n 14. N te 14, ko kona n iangoia ae ai 18. Ao n te 18, n tabetai ao ko kona n iangoia bwa ai manga 12 ao ni kona ni waakinna mai moana riki.\nN tainako ao e na iai bwaai aika ti na ngureakin—bwaai aika koa aki kantaningaia bwa ana riki. Ko kona ni kabanea am bong n namakina te nanokawaki, te maroa, te aki oota, ke te ribaaki. Ma anne tiaki te mwananga ae ko kantaningaia, ao tiaki te mwananga ae e a tia te Tama are i Karawa ni kanakoko bwa ko na anaia. Uringnga, ngkoe raoi natin te Atua te aine!\nN atakin aei, I kaoko bwa ko na nakonako ma te onimakinaki ao ma te kimwareirei. Eng, iai katabuki ao kiribwakeke ao riki mwiina aika kakamaku. Ma tai kabanea am iango iaoia. Tara te kukurei ae e a tia Tamam i Karawa ni katauraoia ibukim ni mwanekam ni kabane n am mwananga. Te kukurei bon tokin te kawai, ma bon te kawai naba. Te rau n te aonaaba aei, ao te maiu ae akea tokina bon n te aonaaba ae na roko bon te bwai are E taekinna n te berita.11 Anne bukina ae tuangiira bwa ti na “kabebetei nanora.”\nNgkana ko kabongana te mwabe ae a tia ni katauraoia ma te kukurei Tamam ae tangira ibukin mwanangam, ko na karekei am konabwai mai karawa. Ko na rikirake bwa natin te Atua te aine ae ko kantaningaia bwa ko na karekea.\nAine aika kam tangiraki, ataeinaine n te Ekaretia aika kam tangiraki, raoraou kairake aika kam tangiraki, ngkai ngai ana Abotoro te Uea I katikua iroumi te kakabwaia ae ko na kunea kawaim n te mwananga nakon mwengam aei ao n riki bwa te tia kairi ma ieta nakoia raom ni mwananga. Bon au berita ma au tataro naba ae ngkana ko karinea ao ni maiu ni koaua nakon berita aika tabu, koaua, ao kakawakin ana euangkerio Iesu Kristo, n tokin mwanangam te Tama are i Karawa e na mena ikekei. E na inga nakoim, ao ko na ataia n te taina ao ibukin bwai ni kabane ake ko a tia ni karaoi ni kona n roko ni mwengam n akea te kaangaanga. N aran Iesu Kristo, amen.\n1. Taraa Charles Dickens, A Christmas Carol.\n2. Taraa J. R. R. Tolkien, The Hobbit.\n3. Taraa Ioane14:6.\n4. Doctrine ao Covenants 68:6; tara naba Itaia 41:10; Ioane 14:18.\n5. Taraa 1 Tamuera 16:7.\n6. Taraa 1 Betero 5:6–7.\n7. Taraa Ieremia 29:13.\n8. Ioane 15:12; taraa naba Ioane 13:34; Moronai 7:45–48.\n9. Doctrine ao Covenants 138:56.\n10. Doctrine ao Covenants 78:18; taraa naba Ioane 16:33; 3 Nibwaai 1:13.\n11. Doctrine ao Covenants 59:23.\nKiribatiAmerican Sign Language (ASL)CebuanoDanskDeutschEnglishEspañolFiji HindiFosun ChuukFrançaisHmoobHrvatskiÍslenskaItalianoKahs KosraeKiribatiKiswahiliKreyòl AyisyenLatviešuLietuviųLingálaMagyarNederlandsNorskPortuguêsSuomiThin Nu Wa'abΕλληνικάМонголພາສາລາວ한국어中文日本語


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OHCHR: Cokwe () - Universal Declaration of Human Rights\nUniversal Declaration of Human Rights - Cokwe ()\nHa mathangwa 10 akakweji kumi nyi aali wa mwaka wa 1948, hacikungulwila ca mucitatu ca eswe akwa ifuci ya linunga yamba, mu zuwo akulingila ikungulwila anavuluka Chaillot ku Paris, ulumbunwiso wa kulitela ca muthu mweswe. Mu kwa ca tangwa likwo, mutangwa kumi nyi kaxi kakweji wa kumi nyi tukweji aali mwaka wa 1948, mbunga ya UNESCO eswe akwacikungulwila ya sakula cize cinatela eswe ya taiza ulemu unatela hali eswe nyi ha milimo yeswe ya kululikisa.\nXIMBI JA UTUMINO\nHa kulemesa uningikiso wa yeswe ize inatela hali mbunga yeswe ya cisemuka nyi ize inatela eswe cimwikha nyi kusa ize inatela ha kutama, ya kusamba nyi kutama kanawa mu cifuci.\nKweca kulemesa uningikiso nyi kweca ize inatela hali muthu ya kuneha muvundo mba mbunge mujivunduka; hi kuhanjyeka ceswaco anazange, kupulwila ihungumwona nyi halamba, ce anakasa nyi ulemu wa manyonga ja muthu.\nHa kulemesa citanga ca ulemu ca kwaha utunu wa kukolesa ulikate hakaci kaisamba.\nKulemesa mukanda wa mbunga ya akwa Nacoes Unidas, kasa ceka nawa ufulyelo wa hakusa ulitele ulemu wa muthu, ulitele umuwikha haly malunga nyi mapwo, nyi ahanjikile nyi kulisela ku kolesa kwokesa ulikate nyi kusa itanga yakutwama mwono upema mu usokoka unene.\nHa kulemesa makulwana ce Nguvulu kalisela ku kukolesa kupwa cimwikha nyi akwa kululika ifuci ya inunga, kuvumbika mbunga yeswe nyi ene akwa ulitele wa muthu nyi kusokoka ca ulemu.\nHa kulemesa hawano manyonga a mbunga akutala hakutela nyi kusokoka ce cilemu kuhi ana hanga cipwe kulinga nyi kutela nyi ceseko.\nCikungulwila ca mbunga kasa ulumbunwiso uno kulita mbunga yeswe mu cifuci nyi kulita eswe atakane nyi isamba ndo kuli mweswawo nyi kwikungulwila ya eswe, wapwa nyi uno ulumbunwiso ku mucima we, jikizenu, hanga cipwe kulongesa, hanga cyelume nyi kulita nyi utumino wa cifuci nyi ifuci ya haze, uningiko nyi kusa cifuci ceswe nyi akwamembo kuli akwakutumina nyi ku mbango jeswe kuze kuli kwakusonekesa nyi itanga yaulilelo waco :\nLIJI LYA MUHALI\nMwese kanatela kupwa nyi ululi upema, kutama cipema, nyi kulita nyi ximbi ja ulitelo anakasa, kusakula hanji kutonda cicikupwaho, cipwe kulitonda mu nyaci, ca cikowa, ca kwamba ngo lunga nyi phwo, ca maliji, ca cisamba, hanji kwambango mukwa sango nyi mukwa uto, nyi hanji ngo au mukwa manyonga api, au mukwa cifuci hanji kulita, ca uphici, ca cisemwa cipwe hakutala ha cuma ceswaco. Cipicipi keci tutonda kutwala kuphande jaa upulukilo wa malinjekela, hanji mukwa haze lya cifuci hanji kwamba ngo wo ku mbonge ya nganji ximbu mwene mukwa cifuci, cinyonga ca muthu mweswe, kuxi nyumwe yoze mamba ngweni kuci nyi kuci hanji umwe mukwa kutumina munene masa cimwe citanga ca kwalumuna.\nLIJI LYA MUCITATU\nNyumwe mapwa kupita cipwe ungamba; upinji nyi kusumba kenya ca tupinji hi capwa kukanjisa cipwe myanda yeswe ize akulinga.\nLIJI LYA MUCIWANA\nNyumwe nawa mapwa kumwesa lamba, cipwe hanji kumutalatala ca mandamba, cixi nyi kheke hanji itumbu ilelu.\nLIJI LYA MUCITANO\nMweswawo kanatela muze maya kumwe kucihela ceswaco kumutambula nyi uthu nyi kulita nyi ximby ja cyulo.\nLIJI LYA MUCISAMBANO\nKu ximbi ja cyulo eswe kali cimwikha, nawa kukulita nuci kulisa mu cyulo ufunga umwikha. Eswe kanatela kwafunga cimwikha heci kupwa kulisakula ku cima kuvulumuna ulumbunwiso anakasa nawa kulimika nyi kwihya caa kwalumuna cyulo.\nLIJI LYA MUCIXIMBYALI\nMweswawo kanatela kupwa nyi umwe ukwasoo wa makulwana akutumina cifuci kumulamwina kuli yoze mazanga kulinga cipi wa kuciza ulite unamutela uli muximbi ja cyulo.\nLIJI LYA MUCINAKE\nNyumwe mapwa kukwata tungumuku hikumusa mu zuwo lya ususu, cipwe kumutumbika ximbu hanji kumutuma kumwe nyi kumusweka.\nLIJI LYA MUCILIVA\nMweswawo kanatela ululi, nyi kulita cimwikha, cilumbu ceswaco cipwe kusopha nyi kulita nyi kukunjika ku zumo lya kusophela hanga ipwe kwamba nyi kulita kecikuciza nyi cimwe, mamba, ngwe haulite nawa nyi uxinjilize, hakutala ha yeswe ize amusuma akulinga iye.\nLIJI LYA MUCIKUMI\nMuthu mweswe asuma mulonga wa kuthaci kali wa kulamikiza ndo mulonga weni mupwa kuhwisa kanawa hakaci kambunga haze haswila waze anamukwasa nyi anamukalila anamukwacila nithaci.\nNyumwe mahasa kuhisa nyi mulonga ximbu, lizelyene au linga, nawa konda ucipwa kwamba nyi kulita nyi cyulo caa cifuci hanji ngwe nawa nyi yulo ya ifuci yeswe mumu cimwikha, ca telele kulinga mulonga ukolo kuhyana ngwe cize anakasa ha ximbu muze mulonga hi wapwa.\nLIJI LYA MUCIKUMI NYI KAXI\nNyumwe mahasa kunjila kuphande jambala jinalipalikila, hanji ku zuwo, mu cisemuka hanji kuma kweswako kuze kakutambikileko cipwe kwambujola, hanji kuciza vumbi nyi ulemu wenyi.\nLIJI LYA MUCIKUMI NYI AALI\nNyumwe mahasa kunjila kuphande jambala jinalipalikila, hanji ku zuwo, mu cisemuka hanji kuma kweswako kuze kakutambikileko cipwe kwambujola, hanji kuuciza vumbi nyi nlenu wenyi.\nNyumwe mahasa kunjila kuphande jambala jinalipalikila, hanji ku zuwo, mu cisemuka hanji kuma kweswako kuze kakutambikileko, cipwe kwambujola. Muthu mweswe kanatela kupwa nyi uhamwino wa ximbi ja cyulo kukinda waze akunjila kuphande jambala kuze kakutambikeleko.\nLIJI LYA MUCIKUMI NYI ATATHU\nMuthu mweswe kanatela kwenda kweswako kuze anazange nyi kutonda haze muthunga mucima muze muli nguvulu.\nMuthu mweswano kanatela kukathuka mu cifuci cenyi nyi kuya mu ifuci yeswayo, mba mufuna nana mu cifuci cenyi.\nLIJI LYA MUCUKUMI NYI AWANA\nHa ximbu ya ungeji, muthu mweswawo mahasa nyi kanatela kufupha kuze mahasa kutama nawa mu kumukwasa nyi kutama mu ifuci ikwo.\nLIJI LYA MUCIKUMI NYI ATANO\nMuthu mweswe kanatela kupwa nyi cifuci cimwikha.\nNyumwe mahasa ku muciza kuthaci mu cifuci cenyi, cipwe kanalela kwalumuna cifuci.\nLIJI LYA MUCIKUMI NYI ISAMBANO\nCize ha ximbu ya kulimbata, lunga nyi phwo nyi kapwile nyi katonde, wa cikowa, cisemuka, hanji cifuci, matela kuli mbata mapwa usoko. Muze halimbata eswe mapwa nyi ulemu cimwikha ndo hasongo.\nKulimbata ca kupwa ca kuzanga nyi kulita cize makatama ximbu ya kulute.\nUsoko uli yoze muthu mwene nawa uli mukaci kayi ningi nyi unatela kupulwila mukaci kambunga nyi nguvulu.\nLIJI LYA MUCIKUMI LYA XIMBYALI\nMuthu mweswe, cipwe ukhaweni hanji munji, kanatela kupwa nyi cihela cenyi.\nNyumwe yoze maha kumutambula kuthaci cihela cenyi.\nLIJI LYA MUCIKUMI NYI NAKE\nMuthu mweswe kanatela kuthama cipema ku xinginyeka ceswe anazange, manyonga nyi mbonge.\nLIJI LYA MUCIKUMI NYI LIVA\nLIJI LYA MAKUMI AALI\nMuthu mweswe kanatela kulinga cikungulwila nyi nawa kuli kungulula nyi waze akwakuyula.\nNyumwe mahasa kuhandununa mukwo mu cikukunglwila.\nLIJI LYA MAKUMI AALY NYI LIMWIKHA\nMuthu mweswe kanatela kupwa haze anasophela mbunga phande ja cifuci cenyi kupwa ha cixina cipwe hanji kuli yoze wapwanga kusakula.\nMuthu mweswe mahasa kusalakana, hakutala nyi kulita ca milimo ya mbunga ya mu cifuci cenyi.\nCize azanga mbunga cee akhikhila akwakutumina ha kutama kanawa ca mbunga; lino zango linatela kuhanjika ha ximbu muze akusakula ca kulita cinatela cihela ha ximbu lya kusakula eswe nyi mbunge imwikha nawa kusakula ca kusweka, hanji kusula itanga inalitela nyi kusakula.\nLIJI LYA MAKUMI AALI NYI AALI\nMuthu mweswe, ximbu kali mukulwana wa cikungulwila, kanatela ufunge wa yeswe, uli nyi xindakenyo ya kuliwahisa ha upite, ulikate nyi yako ya cisemuko ize ya kuneha ulemu nyi ukoleso wa muthu, cize cinalite nyi thaci ja cifuci nyi ya haze, yeswe mumu ha ululiko nyi ha upite wa cifuci.\nLIJI LYA MAKUMI AALI NYI ATATHU\nMuthu mweswe kanatela milimo, kusakula milimo ize azanga feto linalite nyi kwaso linalite nyi milimo nyi ufunga kucina kufa ca milimo.\nEswe kanatela, heci kupwa katonde, feto limwikha nyi milimo imwikha.\nYoze wakalakala katela feto linatela mulikwasa kutekula asoko, yuma inatela ha mwono wa muthu nyi mu citela kuhana ukwaso weswe.\nMuthu mweswe kanatela kulinga, nyi akwo, cikunguwila ca kupulwila hanji kupwa ku mwikha nyi kungulwila ufunga wa kupulwila zango lyenyi.\nLIJI LYA MAKUMI AALI NYI AWANA\nMuthu mweswe wakalakala katela kuhwima nyi yuma ikwo ya ciseke ngwe ximbu likehe lya kuhwima milimo nyi kuhana feto ha ximbu akuhana hamwaka.\nLIJI LYA MAKUMI AALI NYI ATANO\nMuthu mweswe katela kutama cipema ha mwono wenyi kupwa nyi imwe ndambu mwikwasa kuka mujimba hanga atame cipema nyi kutekula asoko, kulya, kuzala, kupomba nyi mbuki nyi nawa ku milimo imwe ya mbunga ya cilemu, nawa nawa kanatela ufunga, wa kucina kukatuka ha milimo, ha ikola, nyi yuma ikwo ikehe ikehe ha kufisa ha uxinakaji nyi nawa ha kutokesa ceswaco cize cilemu ca kukwasa ha mwono ucikuhasa kutama kanawa.\nKufungwila nyi wanuke inatela ukwaso umwe uze unahyana. Ana eswe waze anasemukina kuli waze alimbacile ku usoneko wa kaphutu, mu ingeleja nyi waze anasumuka cize cene, eswe kanatela ufunga wa mbunga yeswe.\nLIJI LYA MAKUMI AALI NYI ASAMBANO\nMuthu mweswe watela kulilongesa. Kulongesa ndo kupwa ca wana, cize kama akuputukila ca wanuke nawa. Kulongesa ca uputukilo uli ca kuzangisa. Kulongesa waze hahasa cinji kutanga nyi kusoneka, kuhasa kulinga milimo, ya kutungisa mazuwo, yawu, kufula kamanga, kufula photololi ikwoyekha nyi yekha; cinatela kuheta kuli eswe nyi ulite umuwikha.\nKulongesa cinapu kwazulula meso nyi kuningika kupwa nyi mana analite ny muthu, kukolesa vumbi ku ize inatela muthu kutwama kanawa. Kulongesa catamba kukwasa uningikiso, uxixiko nyi usepha mu khaci ka yeswe, mbunga eswe a ikowa hanji a ufulyelo, hanga akolese milimo ya ifuci yalinunga (Nacoes Unidas) hanga ukulungunga utwame.\nCifuci ceswe cili, nyi ulite wa kusakula ilongesa inatela hali tanuke twenyi.\nLIJI LYA MAKUMI AALI XIMBYALI\nMuthu mweswe kanatela kupwa cimwikha, kuze analilongesela kuhasa yuma ya cifuci, kuningika ulemu wa tuponya akulinga nawa kwezela uningike, mba whase kutala ize ya kutuhukako.\nMweswe kanatela kupwa nyi ufunga wayeswe, waze akwa itanga ipema nyi kusolola itanga yamana yalitela nyi ize analinga aco yee mwe mukwama.\nLIJI LYA MAKUMI AALI NYI NAKE\nMuthu mweswe katela kupwa nyi cimwe cuma ha kaci kambunga nyi mu ifuci yeswe, umwe utumina ngwenyi ulitele nyi kwecele nyi kulita cize anakasoneka munu hasa kwana itanga yaco.\nLIJI LYA MAKUMI AALI NYI LIVA\nMuthu uli nyi ulite nyi kupwa ha kaci kakwo nawa waze analilulyeka nyi nawa ha kulivaco ce mu cihakupwa.\nHa kulinga milimo ya ulite we nyi kutama cipema, muthu mweswe alyoze ndo kanatela kuningika ximbi jaa utumino wa nguvulu ize inatela kufunga uningikiso nyi ulite wa vumbi nyi kulinga nawa ikwo yakukwasa haize anambe, hakutala ha kukwasa ca mbunga nyi kutama cipema ha ximbu ino ya kwalumuna itanga kusa nguvulu masa ize inatela hali mbunga nyi ufunga\nJino ximbi, ja ulitelo nyi kutama cipema jici kuhasa, ku ceswaco cize mu cipwaho, uputukilo uno wa mbunga aakwa ifuci ya linunga (Nacoes Unidas) jicikuhasa kupwa kuphyangula.\nLIJI LYA MAKUMI ATATHU\nNyi umwe ha uno milimo mahasa kunyonga ngwe upinjiso hali Nguvulu, milimo cipwe ya athu anji hanji umwikha, cipwe yoze wakutuma hanga akalinge cimwe cuma ca kutala ha kupihisa ino analweza hana ya kutala ca kutama ci pema nyi ulite.


Mutapu wa Kutesh Bibil | Yakul ku Yipul ya Bibil\nChinong cha Kalam | Ngond wa 4 , 2013\nKutang mu rudim ra Rudim ra Amharique Rudim ra Inglish Sesotho (Lesotho) Uruund rudim ra Estonien rudim ra Afrikaans rudim ra Albanais rudim ra Allemand rudim ra Arabe rudim ra Arménien rudim ra Aymara rudim ra Bikol rudim ra Bulgare rudim ra Catalan rudim ra Cebuano rudim ra Chichewa rudim ra Chinois (traditionnel) rudim ra Chinois riswapela kutesh rudim ra Coréen rudim ra Croate rudim ra Créle d'Haïti rudim ra Danois rudim ra Efik rudim ra Espagnol rudim ra Finnois rudim ra Français rudim ra Ga rudim ra Grek rudim ra Guarani rudim ra Géorgien rudim ra Hiligaynon rudim ra Hongrois rudim ra Igbo rudim ra Iloko rudim ra Indonésien rudim ra Islandais rudim ra Italien rudim ra Japonais rudim ra Kikuyu rudim ra Kinyarwanda rudim ra Kirghir rudim ra Kwangali rudim ra Letton rudim ra Lingala rudim ra Lituanien rudim ra Luo rudim ra Malgache rudim ra Myama rudim ra Ngabere rudim ra Norvégien rudim ra Nzema rudim ra Néerlandais rudim ra Oromo rudim ra Palonais rudim ra Portugais rudim ra Quechua (Bolivie) rudim ra Roumain rudim ra Russe rudim ra Sepedi rudim ra Serbe rudim ra Serbe (romain) rudim ra Shona rudim ra Singhalais rudim ra Slovaque rudim ra Slovène rudim ra Sranan tongo rudim ra Suédois rudim ra Swahili rudim ra Tagalog rudim ra Tahitien rudim ra Tchèche rudim ra Thaï rudim ra Tigrinya rudim ra Tsonga rudim ra Tswana rudim ra Turc rudim ra Twi rudim ra Tzotzil rudim ra Ukrainien rudim ra Vietnamien rudim ra Wayuunaiki rudim ra Xhosa rudim ra Yoruba rudim ra Zoulou rudim ra Éwé\nOv, Chitwishikin kutesh Bibil?\nBibil didi Dizu dia Nzamb. Udi mudi mukand udiokila kudi tatuku wa rukat. (2 Timote 3:16) Mu BibiI, Nzamb ulejen patok mutapu tukutwisha kumusangaresh, mulong wak ndiy ulikidil uyimp, ni yikezay kusal mulong wa antu awonsu mu machuku ma kurutu. Pakwez alej a ma relijon alejana makasu piur pa Bibil; mudi chibudikin, antu avud atongining anch kakezap kwau kutesh Bibil.—Midimu 20:29, 30.\nYehova Nzamb usotin anch twijika uyakin piur pend. Chawiy lel, ndiy watwinkisha mukand utukutwisha kutesh nawamp.—Tang 1 Timote 2:3, 4.\nOv, mutapu ik ukutwisha kutesh Bibil?\nKupwa kwa kutwinkish BibiI, Yehova utukwashin chakwel tumutesha nawamp. Ndiy wamutuma Yesu chakwel atulejan. (Luka 4:16-21) Yesu wayikwasha in kutesh chakwel atesha Mukand wa Nzamb, pisambinay pa verse umwing ni mukwau.—Tang Luka 24:27, 32, 45.\nYesu wateka chikumangen cha in Kristu chakwel chidandamena kusal mudimu wasambishay. (Mateu 28:19, 20) Lel unou, in kwilej akin a Yesu akat kuyikwash antu chakwel atesha chifundishinay Bibil piur pa Nzamb. Anch usotin kutesh nawamp yilondinay Bibil, Atuman a Yehova akez kwikal nich musangar wa kukukwash.—Tang Midimu 8:30, 31.\nBibil Yom ya Kwilej Nich Bibil\nBibil—Buku Udiokila Kudi Nzamb\nMutapu ik ukutwisha kukukwash Bibil piurishina nich yoziu? Mulong wak kuchingejin uprofet wa Bibil\nKwilej malejan ma Bibil pa chisu chiwanyidina ni ndond yiusotina.\nMUTU WA MULONG WA PA CHIBUR Ov, Chitwishikin Chakin Kamu Kwikal ni Mwom wa Usey?\nMUTU WA MULONG WA PA CHIBUR Yesu—Fungul wa Mwom wa Usey\nMUTU WA MULONG WA PA CHIBUR Mwom wa Usey—Yesu Walejana Njil\nTambulany Yiyukish Yivud Yidiokila ku Kutang Bibil\nIkwasha Amwiney ni Antu Akwau Kusutil ku Dizu dia Nzamb\n“Kujingunin Yom Yipandakena Kuwap”\nBIBIL UKARUMWIN MWOM YA ANTU “Nading Mwin Chisum”\nSEJANY PISWIMP KUDI NZAMB “Itany Mu Kulembil, Nzamb Ukez Kukwinkishany”\nMifund Milad yilejana mutapu wa kutambul mikand yidia pa kapend CHINONG CHA KALAM Ngond wa 4 , 2013 | Chitwishikin Kwikal ni Mwom wa Usey\nNgond wa 4 , 2013 | Chitwishikin Kwikal ni Mwom wa Usey\nCHINONG CHA KALAM Ngond wa 4 , 2013 | Chitwishikin Kwikal ni Mwom wa Usey


Mukaleng wa Nzamb—Wawiy Muntu wa Mulong Ukupwisha Yom Yawonsu ya Kuburen Kutentam | Sejany Piswimp\n“Ov, Nzamb Katentaminap?”\n1. Ov, mutapu ik twiyovilinga pa yisu yimwing pamusadiningau muntu chom kanang chakad kutentam?\nMBAND umwing ipal mwadiamufu amwiy kal nfalang jend jadingay ujindjikin pasutin kal machuku mavud. Mband umwing wa muchim uyimp wamudjibwil mwanend mukemp. Amutekin ikundj umwing mu rukan pakad mulong. Ov, mutapu ik wiyovila piur pa yom yiney? Pamwing ap wovil kusansan ku muchim, pakwez chifanyidin kamu kwov mwamu. Etu antu tujingunining nawamp kushalijan kudia pakach pa uwamp ni uyimp. Pamusadiningau muntu umwing chom kanang chiburedina kutentam, twoviling ujim. Tukimbining amufuta muntu winou ni amukatwila muntu wamusalanga nayimp chibau. Anch chisadikinap mu mutapu winou, twiyipwiling pamwing ap mwamu: ‘Ov, Nzamb umening yom yisadikininga? Ov, mulong wak ndiy kabangidiningakwap?’\n2. Ov, chom ik chasalay Abakuk pamanay yom yakad kutentam ni mulong wak Yehova kamuswejinap pa mulong winou?\n2 Ap mu rusangu ra antu, atushalapol ashinshamena a Yehova iyipulanga ni yawiy yipul mudi yiney. Chilakej, profet Abakuk walembila kudi Nzamb anch: ‘Ov, mulong wak witiyina am kuman mar ma kuburen kutentam kukash mudi kwinoku? Ov, mulong wak ulikidila am kuman yisalijok ya ubaj, kujip chijil, chisum, kukakalijan ni milong kwi ndond jawonsu?’ (Abakuk 1:3) Yehova kamuswejinap Abakuk mulong wamwipula yipul yiney, pakwez, ndiy wateka mwikadil winou wa kutentam mu michim ya antu. Mwaning, Yehova watwinkisha chikunku chiwanyidina cha kutentam kwend.\nYehova Ukisining Kuburen Kutentam\n3. Ov, mulong wak tufanyidina kulond anch Yehova wijing nawamp yom yiburedina kutentam kutupandakanamu etu?\n3 Yehova kaburedinap kwijik yom yakad kutentam. Ndiy umening mutapu yisadikininga. Pa chirung cha Nowa, Bibil utulejin anch: “[Yehova] wamana anch kuyip kwa antu kwavulijan kal pansh ni kujimb kand. Yitongijok yawonsu ya michim ya antu yadandamena kamu ching mu kuyip.” (Disambishil 6:5) Tushinshikinany kurumburik kwa mazu minam. Yisu yivud, yiding milong yimwing tuteshininga ap tutanijadininga nich ayinetu yimekeshininga anch kuding kuburen kutentam. Chinyim ni chinech, Yehova umening yom yiburedina kutentam yisadikininga mu mangand mawonsu. Ndiy uyimening kamu yawonsu! Kusutamu yom yiney, ndiy umening yibachikin ya mu muchim—yitongijok yiyimp yimekeninga mu yisal yiburedininga kutentam.—Jeremiy 17:10.\n4, 5. (a) Ov, mutapu ik umekeshinay Bibil anch Yehova uyibangidining antu asadidiningau yisal ya kuburen kutentam? (b) Ov, mutapu ik wovay Yehova amwinend runeng piur pa kuburen kutentam?\n4 Pakwez, Yehova kimediningap ching kusu pa kwijik anch yom yakad kutentam yisadikining. Ndiy uyibangidining kand antu asadidiningau mwamu. Chisu chayisadinau antu end nayimp kudi michid ya akankuny, Yehova wova runeng ni “wayovila riy ku kwinan kwau, mulong wa in kuyimesh mar ni kuyakamish.” (Ankalansambu 2:18) Pamwing ap washikedin ku kujingunin anch chimeningau antu kuburen kutentam nakash chawiy chiyishikijininga ku kulik kubangilaku. Pakwez, chidiap mwamu ku mutambu wa Yehova! Ap anch ndiy wamana kal yom yiburedina kutentam mu mitapu kushalijan pasutin kal mivu 6 000, pakwez ndiy uyikisining yom yiney. Chikwau, Bibil utukasikeshin anch yom mudi “rudim ra makasu,” “makas makata kumwang mash mayingila” ni “kaman wa makasu ukata kulond ya makasu” yidi yom yikisiningay.—Jinswir 6:16-19.\n5 Tushinshikinany kand mazu makash masadilay Yehova piur pa kuburen kutentam kwa antakel a mu Isarel. Chawiy, ndiy wamupepila profet wend chakwel ayipula anch: ‘Ov, chifanyidinap kudi en kulimish dirumburish ditentamina?’ Yehova wayileja patok piur pa mutapu wau uyimp wasadinangau umutakel wau; kupwa, ndiy wabwaka yom yafanyidina kuyishiken antakel inay anch: ‘Akez kumutazuk [Yehova], pakwez ndiy kakezap kwakul. Kakez kateshap kulembil kwau, mulong awiy asal kal nayimp.’ (Mike 3:1-4) Yehova ukisining yom yakad kutentam mud ik! Pakwez, ndiy muntu wa kusambish wasadinau yom yiney! Pasutin kal tunan twa mivu, Satan umusarumwining pakad mulong. (Jinswir 27:11) Chikwau, Yehova wanenganana mulong wa yisal yipandakena kuyip yakad kutentam yamusadinau Mwanend, “ndiy kasalap chitil” pakwez amujipa mudi mpongarik. (1 Pita 2:22; Isay 53:9) Chakin kamu, Yehova wijing ni ubangidining mar mameninga antu asadidiningau yisal ya kuburen kutentam.\n6. Ov, mutapu ik tukutwisha kwiyov chisu turishininga nich kuburen kutentam ni mulong wak?\n6 Mwaning, chisu tumeninga amusadin muntu kanang yom yakad kutentam—ap atusadin yom yiney niyetu—yitushikejining kamu ku kujiman. Atutanga mu chifu cha Nzamb, ni kuburen kutentam kudiap mu mitapu yin yawonsu ya kusadil kwa Yehova. (Disambishil 1:27) Ov, mulong wak Nzamb ulikidinay kuburen kutentam?\nMulong Utadina Ukaleng wa Nzamb\n7. Lejan mutapu ik wabwambwilau ukaleng wa Yehova.\n7 Chakul ku chipul chinech achisambidin pa mulong utadina ukaleng. Mudi mutwayimena, Sakatang ukwet mbil ya kutakel pa divu diawonsu ni yom yin yawonsu yidiap. (Kuseng 24:1; Kujingunik 4:11) Pakwez, mu rusangu ra antu a kusambish, abwambwila ukaleng wa Yehova. Ov, mutapu ik washikena mulong winou? Yehova wamwinkisha Adam, muntu wa kusambish, mbil ya kulik kudia ku mutond kanang mu chir chadinga Paradis, ndond yend ya kushakam. Ov, chom ik chela kumushiken anch walik kuziyil? Nzamb wamuleja anch: “Chakin ukufa” (Disambishil 2:17) Mbil ya Nzamb yin yang yamukishangap Adam ni mukajend, Ev chom ap chimwing. Chikalap nchik mwamu, Satan wamushikija Ev ku kwitiyij anch Nzamb wayitekina mbil yin yang pakad mufulandal kanang. Ov, chom ik chela kumushiken anch ndiy wadia dibuj dia mutond winou? Satan wamuleja Ev anch: “‘Kiukufanyap kwen, bwat. Mulong Nzamb wij anch, dichuku diukudiany mabuj minam, mes men makuburik, niyen ukwikalany mudi Nzamb, in kwijik kuwap ni kuyip.’”—Disambishil 3:1-5.\n8. (a) Ov, chom ik chamekeshay Satan kusutil ku mazu mend mamulejay Ev? (b) Ov, mutapu ik wabwambwilay Satan ukaleng wa Nzamb?\n8 Ku mazu minam malonday Satan, kamekeshap kusu anch Yehova wamujindjikina Ev yom ya usey pakwez wamuleja kand anch Ndiy wamudimba. Satan katadikap ap pakemp piur pa kwikalaku kwa ukaleng wa Nzamb. Pakwez, ndiy wabwambwila kutentam ni mutapu wend uwamp wa kuyikel. Mu mutapu ukwau, ndiy wamekesha kand anch Yehova kasadidiningap ukaleng Wend nich kutentam ni mulong wa kuwap kwa antu End.\n9. (a) Ov, chibudikin ik chiyimp cha kulik kuziyil chayishikena Adam nenday Ev ni yipul ik ya usey chalangwisha pa mulong winou? (b) Ov, mulong wak Yehova kayisheshap in kubwambul kapamp kamwing?\n9 Kupwa, Adam nenday Ev alika kumuziyil Yehova kusutil ku kudia ku mutond wajidikau. Kulik kuziyil kwau kwayishikija ku kutambul chibau cha rufu mudi mwalonday kamu Nzamb. Makasu ma Satan malangwisha yipul yimwing ya usey. Ov, chakin kamu Yehova ukwet mbil ya kuyikel antu ap antu afanyidin kwiyikel ayinau? Ov, Yehova usadidining ukaleng wend mu mutapu upandakena kuwap? Yehova wading nich usu upandakena wa kuyishesh kamu in kubwambul pa chisu chin chang. Pakwez, yipul yiney yalangwisha ntad pa mutapu wa kuyikel wa Nzamb, kadiap pa usu wend bwat. Chawiy, kumushesh Adam, Ev nenday Satan kwelap kumekesh kutentam kwa kuyikel kwa Nzamb. Chinyim ni chinech, chela kulangwish kand ntad piur pa mutapu wend wa kuyikel. Mutapu umwing wa kwijik anch antu akutwish kupandakan kwiyikel ayinau, pakad kuyikel kudi Nzamb, wading wa kulikidil chisu chilemp chisuta.\n10. Ov, rusangu ra antu ramekesha ik pa mulong utadina kuyikel kwa antu?\n10 Ov, kusut kwa chisu chinech kwamekesha ik? Kusut kwa mabiliyon ma mivu, antu atanijadin nich mitapu ya maguvernema kushalijan, pamwing ni kutakel ku usu, kutakel kwa demokrasi, kutakel kwa sosialism ni kwa kominism. Jinsangu ja milong yiney yawonsu jimekesh uyakin wa mu Bibil ulondina anch: “Muntu umuyikedil mukwau mu uyimp.” (Mulej 8:9, NW) Chawiy chamubachika profet Jeremiy ku kulond anch: “Nij anch kwikil muntu umwing ukutwisha kurijek yom yikumanay kurutu. Kwikil muntu ukutwisha kutakel mwom wend amwinend.”—Jeremiy 10:23.\n11. Ov, mulong wak Yehova wayilikidila antu amana mar?\n11 Yehova wijika kudiosh kwinsambishil anch want ipau wa antu ap kwiyikel ayinau kwela kulet yibudikin ya mar makash. Ov, tukutwish kulond anch chidi kuburen kutentam kwend, palikidinay mar mashikena ni mapandakana? Bwat kwau! Chilakej: Tongin bil anch ukwet mwan usotilau kubaril mulong wa kumupandish. Pakwez, wij anch kubaril kwinoku kukez kumuletin mwaney mar nakash ni ku kukwovish niyey runeng nakash. Pa chisu chin chang, wajingunin anch mutapu winou ukez kumukwash mwaney kusanger ukash wa mujimbu uwanyidina mu machuku ma kurutu. Chilik chimwing kand, Nzamb wijika—ni wabwaka—anch wayilikidila antu iyikela ayinau, ela kutan yibudikin ya kusansan ni ya mar makash. (Disambishil 3:16-19) Pakwez, ndiy wijika kand anch chakwel apana rongoj rakin ni ra chikupu, chafanyidina ching kusu antu awonsu imena ayinau yibudikin yiyimp ya kubwambwil kwinoku. Mu mutapu winou wawiy welau kupwish mulong winou kapamp kamwing ni chikupu.\nMulong Utadina Kushinshaman kwa Muntu\n12. Mudi mumekeshinau mu mashakamin ma Job, ov, makasu ik mamwing masadinay Satan pantaliken ni antu?\n12 Kudi mwikadil ukwau utadina mulong winou. Kusutil ku kubwambwil kwa kutentam ni mbil ya kuyikel ya Nzamb, Satan kamudimbenap kusu Yehova piur pa ukaleng Wend; ndiy wayidimbena kand atushalapol a Nzamb piur pa kushinshaman kwau. Tushinshikinany chilakej, cha Satan palonday kudiay Yehova piur pa muntu ushinshamena Job anch: “Mulong ey umuchidijin, ni dijuku diend, ni yom yend yawonsu. Ey wayukishin kal midimu yend yawonsu, ni yivam yend yavulijadil kal mwi ngand. Pakwez katat tandjek bil chikas chey, umusheshil mapit mend, chakin kamu, ching wez wakuching patok.”—Job 1:10, 11.\n13. Ov, makasu ik mamwing Satan mamudimbenay Job ni mutapu ik mulong winou uyitadina antu in awonsu?\n13 Satan watonganga anch Yehova wasadinanga usu wend wa diking mulong wa kupwit muchim wa Job. Chinech chamekesha anch kushishaman kwa Job kwading kwau kwa rubabek ni ndiy wamwifukwilanga kusu Nzamb chakwel ataninamu. Satan walonda kamu anch, anch Job amukisha yiyukish ya Nzamb ing muntu winou wela kumushing Sakatang wend. Satan wadinga wij untu wa Job anch ndiy wading “muntu uyingila, chad kand utentamina, udi kand mwin kumwov Nzamb wom, ni kwiyep ku kuyip.” * Ov, anch Satan watwisha kushesh kushinshaman kwa Job, mutapu ik chela kwikal kudi antu akwau ashala? Chakin kamu, Satan watadika kushinshaman kwa antu awonsu amusadidininga Nzamb. Chikwau kand, Satan wamekesha mulong winou patok palonday kudi Yehova anch: “Yom yawonsu yikwetay muntu [kadiap kusu Job] ukuyipan mulong wa kuchidij mom wend!”—Job 1:8; 2:4.\n14. Ov, rusangu ra antu rumekeshin ik piur pa makasu ma Satan pantaliken ni antu?\n14 Amekeshin mu rusangu ra antu anch antu avud mudi Job, ashala ashinshamena kudi Yehova parishangau nich yoziu—chinyim ni yom yalonday Satan. Kushinshaman kwau kwasangaresha muchim wa Yehova ni kwamwikisha mutapu wa kwakul ku makasu mamutwambilau kudi mukankuny nend Satan palonday anch antu akez kulik kumusadin Nzamb chisu chikezau kurish nich yoziu yikash. (Hebereu 11:4-38) Mwaning, antu amwing akweta michim yishinshamena kakutwishap kulik kumusadil Nzamb. Ap anch arishining nich minan yivud ya mwom, achingejining nakash mudiay Yehova chakwel ayinkisha usu wa kujijaman.—2 Korint 4:7-10.\n15. Ov, chipul ik chalanka piur pa dirumburish dia Nzamb pasak ni dia mu machuku ma kurutu?\n15 Pakwez mutapu wa kusadil kutentam kwa Yehova kumubachikining nakash pa mulong utadina ukaleng ni kushinshaman kwa antu. Bibil utulejining jinsangu piur pa dirumburish dia Yehova pantaliken ni antu awonsu ni michid yawonsu kand. Chikwau kand, ukwet mauprofet ma dirumburish mulong wa machuku ma kurutu. Ov, mulong wak tukutwisha kwikal nich kashinsh anch Yehova wading ni kurumburish ni ukez kwikal ushinshamena mu dirumburish diend?\nMulong Wak Kutentam kwa Nzamb Kudia Piur\nYehova kakezap ap pakemp “kuyishesh antu atentamina pamwing ni antu ayimp”\n16, 17. Ov, yilakej ik yimekekshina anch antu akwet mupak wa kuman yom pantaliken ni mulong utadin kutentam kwakin?\n16 Pa mulong utadina Yehova chitwishikin kulond kam anch: ‘Jinjil jend jawonsu jitentamin.’ (Kuvurik Yijil 32:4) Kwikil muntu ap umwing ukutwisha kwitumbish amwinend, mulong yisu yivud mutapu wetu wa kuman yom yitentamina uding nich mupak. Tushinshikinany pa chilakej cha Aburaham. Ndiy wamwilembila Yehova piur pa kusheshik kwa Sodom—chikalap nchik uyimp wapalangana mwin mwang. Ndiy wamwipula Yehova anch: “Ov, ey uyil ukashesha mwin kutentam pamwing ni mwin kupengam?” (Disambishil 18:23-33) Chakin kamu, chakul chadingap mwamu. Yehova wasota anch Lot muntu utentamina ni anend amband ashika mu musumb wa Zowar mulong “wanakisha mayal makweta kasu, mapidilau anch soufre,” pa musumb wa Sodom. (Disambishil 19:22-24) Chinyim ni Yona “wova ujim nakash” chisu chayovilay Nzamb antu in Ninive riy. Mulong Yona wading walondin kal kusheshik kwau, ndiy wasota kuman kusheshik kwau—chikalap nchik kukarumuk kwa michim yau.—Yona 3:10–4:1.\n17 Yehova wamuleja Aburaham nich kashinsh anch mutapu Wend wa kusadil kutentam kiudiap ching kusu mulong wa kuyishesh antu ayimp pakwez, udi mulong wa kuyipandish antu atentamina. Chikwau kand, Yona wading wij anch Yehova udi mwin riy nakash. Anch antu ayimp aswimp mashakamin mau ndiy “ukat kuyilikishin.” (Kuseng 86:5) Yehova ushalijadining ni antu ovilinga wom wa kuyitambul want; ndiy kapupiningap antu mulong wa kumekesh anch ndiy kamu ukweta ulabu, ni kwovilingap wom wa kumuman mudi muntu uburedina usu chisu chiyovidilingay antu riy. Ndiy umekeshining riy pa chisu chitwishikininga kusal mwamu.—Isay 55:7; Ezekiel 18:23.\n18. Mekesh kusutil mu Bibil anch Yehova kasadiningap kwambatan nich yovil.\n18 Pakwez, Yehova kalikidiningap ap pakemp yovil yimutakela. Chisu chawilau antu end mu usup wa difukwil dia akish, Yehova walonda nich kubabesh kwin kwawonsu anch: “Am nikat kukurumburishany mulong wa yisalijok yen. Nikukulejany kadimu mulong wa yisalijok yen yitakanena. Am kinikukushanyap aom, ap kukwovilany riy. Am nikukulejany kadimu mulong wa yom yitakanena yiwasalanya.” (Ezekiel 7:3, 4) Chawiy, chisu chiyandjikiningau nakash antu mu yisalijok yau, Yehova uyirumburishining kwambatan nich yisalijok yau. Pakwez, dirumburish diend dimedining pa mufulandal wakin. Chawiy, chisu chateshay masok ma kudil ‘kwadilangau’ Sodom ni Gomor, Yehova walonda anch: “Niyil nikatala bil, anch, chakin, asadil mudi mudia madil miniteshila madiokila pansh ni kushik kudi am.” (Disambishil 18:20, 21) Chom chisangareshina mud ik kudi etu kwijik anch Yehova kadiap mudi antu avud ashikining ku kukwat mupak kurutu kwa kutesh uyakin wa yom yawonsu! Chakin kamu, amumekekshin Yehova mu Bibil mudi, “Nzamb ujijamena, kakwetap kuyip.”—Kuvurik Yijil 32:4.\nIkalany Nich Ruchingej mu Kutentam kwa Yehova\n19. Ov, chom ik tukutwisha kusal anch tuteshinap nawamp piur pa mutapu wa kusadil kutentam kwa Yehova?\n19 Bibil kalejenap kachom ni kachom pa mulong utadina yisal ya Yehova ya pasak; ni kalejenap kand kachom ni kachom piur pa mutapu ukurumburishay muntu ni muntu ni mutapu ukurumburishay kand yisak ya antu mu machuku ma kurutu. Chisu tuburedininga kashinsh piur pa rusangu kanang ap mauprofet madia mu Bibil, tukutwish niyetu kumekesh kushinshaman kwa chilik chimwing mudi kwamekeshay profet Mike pafunday anch: “Nikumuchingejin Nzamb, ndiy ukez kampandish.”—Mike 7:7.\n20, 21. Ov, mulong wak tukutwish kwikal nich kashinsh anch Yehova ukez kusal chisu chawonsu yom yitentamina?\n20 Tukutwish kwikal nich kashinsh anch mu mikadil yin yawonsu, Yehova ukez kusal yom yitentamina. Ap anch chimeken mudi anch muntu kasadinap chom pantaliken nich kuburen kutentam kanang, Yehova ushidilamu anch: “Yam nikeza kalejan kadimu kudi antu akata kuyimesh akwau mar.” (Rom 12:19) Anch twamekesh mwikadil wa kuchingel, tukez kumekesh kashinsh ketu mudi mwamekeshay kambuy Paul pafunday anch ov, komb tukulond anch: “Nzamb katentaminap? Chakapuk chaya mwa!”—Rom 9:14.\n21 Chakin kamu, tushich mu “machuku . . . ma mar nakash.” (2 Timote 3:1) Kuburen kutentam ni “kuzengol” yidi yibudikin yivud yiyimp ya chisum. (Mulej 4:1) Pakwez, Yehova kaswimpanap. Ndiy udandamedin kukis kuburen kutentam, ni uyibangidining nakash antu arishinininga nich yom yiney. Anch twashal ashinshamena mudiay Yehova ni ku ukaleng wend, ndiy ukez kutwinkish usu wa kupandakan djat ni chisu chatenchikinay kal kupwish kuburen kutentam kwawonsu mwinshin mwa wintakel wa Want wend.—1 Pita 5:6, 7.\n^ par. 13 Yehova wisambila pa mulong utadina Job anch: “Kwikil muntu udia mudi ndiy pa mangand.” (Job 1:8) Chakin kamu, Job wadingaku kupwa kwa rufu ra Josef ni kurutu kwa kumutond Moses ikala ntakel wa Isarel. Chawiy chisu chalondau anch kwikil muntu ushinshamena mudi Job.\nKuvurik Yijil 10:17-19 Ov, mulong wak tukutwisha kwikal nich kashinsh anch Yehova kakwetap kasolikany mu mutapu wend wa kusal yom?\nJob 34:1-12 Chisu urishininga nich kuburen kutentam, ov, mutapu ik mazu menday Elihu makutwisha kukasikesh ruchingej rey mu kutentam kwa Nzamb?\nKuseng 1:1-6 Ov, mulong wak chidia cha rongoj kwijik anch Yehova ushinshikidining yisal ya antu atentamina ni ya antu ayimp?\nMalakiy 2:13-16 Ov, mutapu ik ovilingay Yehova piur pa kuburen kutentam kwayisadinangau amband kudi anfumwau kusutil ku kujip uruw pakad mufulandal?\nOv, Nzamb Wadinga Mwin Chisum Payisheshay Antu?\nMulong wa kwakul chipul chinech, shinshikin yilakej yaad yilejena kurumburish kwa Nzamb kulejenau mu Bibil—Mabeb ma pa chisu cha Nowa ni kusheshik kwa in Kana.\nOv, Ukez Kumuchingejin Nzamb?\nJingunin musangar ukutwisha kwikal nich mu kumwijik Nzamb mudi Murund ney uchingejidina.\n?“Ov, Nzamb Katentaminap?”


Iai ae E Kona ni Karaoi Mwakuri Aika Raraoi n te Bongi n Taabati? | Maiun Iesu\nTE MOANTAEKA Te Kawai, te Koaua, ao te Maiu\nITERA 1 Ni Karokoa Ana Mwakuri ni Minita Iesu\nMWAKORO 1 Rongorongo Aika Uoua Mairoun te Atua\nMWAKORO 2 E Karineaki Iesu Imwaini Bungiakina\nMWAKORO 3 E a Bungiaki te Tia Katauraoa te Kawai\nMWAKORO 4 E Bikoukou Maria ma Akea Buuna\nMWAKORO 5 E Bungiaki Iesu Ia ao n Ningai?\nMWAKORO 6 Te Teei Are Beritanaki\nMWAKORO 7 A Kawara Iesu Taani Kaiwan Itoi\nMWAKORO 8 A Birinako Mairoun te tia Kairiri ae Buakaka\nMWAKORO 9 Ikawairakena i Natareta\nMWAKORO 10 A Mwananga Ana Utu Iesu Nako Ierutarem\nMWAKORO 11 E Katauraoa te Kawai Ioane te tia Bwabetito\nITERA 2 Moanakin Ana Mwakuri ni Minita Iesu\nMWAKORO 12 E Bwabetitoaki Iesu\nMWAKORO 13 Reireiara Mairoun Iesu ni Kaaitarai Kataakina\nMWAKORO 14 E a Karekeia Taan Rimwina Iesu\nMWAKORO 15 Karaoan Ana Moani Kakai\nMWAKORO 16 E Kaota Ingaingana Iesu Ibukin te Taromauri ae Koaua\nMWAKORO 17 E Reireina Nikotemo n te Bong\nMWAKORO 18 Ririkiraken Iesu ao Kekerikaakin Ioane\nMWAKORO 19 Reireinan Ainen Tamaria\nITERA 3 Ana Mwakuri ni Minita Iesu ae Rangi ni Kakawaki i Kariraia\nMWAKORO 20 Te Kauoua ni Kakai i Kana\nMWAKORO 21 N te Tinakoka i Natareta\nMWAKORO 22 A na Riki Aman Bwa Taan Akawa Aika Konaia Aomata\nMWAKORO 23 E Karaoi Mwakuri Aika Kamimi Iesu i Kaberenaum\nMWAKORO 24 E Karababaa Ana Mwakuri ni Minita i Kariraia\nMWAKORO 25 E Nanoangaa Teuae Rebera ao e Kamarurungnga\nMWAKORO 26 “A a Kabwaraaki Am Bure”\nMWAKORO 27 E Kaoaki Mataio\nMWAKORO 28 E Aera A AkiKakaraoa te Aki Mamatam Taan Rimwin Iesu?\nMWAKORO 29 Iai ae E Kona ni Karaoi Mwakuri Aika Raraoi n te Bongi n Taabati?\nMWAKORO 30 Iesu Bon Natin te Atua\nMWAKORO 31 Kinikani Uita n te Bongi n Taabati\nMWAKORO 32 Tera ae Kariaiakaki n te Tua n te Bongi n Taabati?\nMWAKORO 33 Kakoroani Bukin Ana Taetae ni Burabeti Itaia\nMWAKORO 34 E Rineiia Ana Abotoro Aika Tengauni ma Uoman Iesu\nMWAKORO 35 Te Kabwarabwara i aon te Maunga ae Rangi n Ataaki\nMWAKORO 36 E Kaotiota Korakoran Ana Onimaki Mataniwia Tautia\nMWAKORO 37 E Kauta Natin te Aine ae e a Tia ni Mate Buuna Iesu\nMWAKORO 38 E Kan Ongora Ioane Iroun Iesu\nMWAKORO 39 Ai Kananoangara te Roro ae Rarawa!\nMWAKORO 40 Reireiara ni Kaineti ma te Kabwarabure\nMWAKORO 41 E Karaoi Kakai ni Mwaakan Antai?\nMWAKORO 42 E Boaiia Baritaio Iesu\nMWAKORO 43 Kaikonaki Ibukin te Tautaeka n Uea\nMWAKORO 44 E Katoka te Angibuaka n te Nama Iesu\nMWAKORO 45 E Mwaaka Iesu i Aoia Taimonio Aika Bati\nMWAKORO 46 E Marurung Man Ringan Ana Kunnikai Iesu\nMWAKORO 47 E a Manga Maiu te Teinnaine!\nMWAKORO 48 E Karaoi Kakai ao e Aki Kakoauaaki Naba i Natareta\nMWAKORO 49 Te Uarongorongo i Kariraia ao Kataneiaakia Abotoro\nMWAKORO 50 A Tauraoi n Uarongorongo n Aki Ongea te Bwainikirinaki\nMWAKORO 51 Te Tiritiri n Tain te Botaki n Rekenibong\nMWAKORO 52 E Kaamwarakeia Nga ma Nga ni Kariki Tabeua ma Iika\nMWAKORO 53 Te Tia Tautaeka ae Mwaaka i Aon te Ang ao te Nama\nMWAKORO 54 “Te Amwarake ni Kamaiu” Iesu\nMWAKORO 55 A Bati Aika Matauninga n Ana Taeka Iesu\nMWAKORO 56 Tera Raoi ae e Kamwaraea te Aomata?\nMWAKORO 57 E Kamarurunga Te Teinnaine Ao Teuae Bonotaninga Iesu\nMWAKORO 58 E Kabatiai Kariki Ao E Anga Te Kauring Ibukin Te Iiti\nMWAKORO 59 Antai Natin te Aomata?\nMWAKORO 60 Onikakin Iesu—Boni Miitaraeani Mimitongini Kristo\nMWAKORO 61 E Kamarurunga te Teinimwaane ae Taniaki n te Taimonio Iesu\nMWAKORO 62 Te Reirei ae Kakawaki i Aon te Nanorinano\nMWAKORO 63 E Angania Abotoro te Reirei ni Kairiri ae Kakawaki Riki Iesu\nMWAKORO 64 Kainnanoan te Kabwarabure\nMWAKORO 65 E Angareirei Ngke E Mwananga Nako Ierutarem\nITERA 4 Ana Kabanea ni Ana Mwakuri ni Minita Iesu i Iutaia\nMWAKORO 66 E Mena i Ierutarem Ibukin te Toa ae Umwanrianna\nMWAKORO 67 “Akea te Aomata ae e a Tia n Taetae n Aron Teuaei”\nMWAKORO 68 ‘Te Oota Ibukia Kaain te Aonnaba’ Natin te Atua\nMWAKORO 69 Tamaia Aberaam ke te Riaboro?\nMWAKORO 70 E Kamarurunga Teuae Bungiaki ni Mataki Iesu\nMWAKORO 71 A Titirakina Teuae Mataki Baritaio\nMWAKORO 72 E Kanakoia Taan Rimwina Aika 70 Bwa A na Uarongorongo\nMWAKORO 73 E Kakoauaaki Bwa te Rao ni Koaua Te I-Tamaria\nMWAKORO 74 Reireiara i Aon Akoaia Iruwa ao te Tataro\nMWAKORO 75 E Kaota Iesu Nibwan te Kukurei\nMWAKORO 76 E Amwarake ma te Baritaio\nMWAKORO 77 E Anga Iesu te Reirei ni Kairiri Ibukin te Kaubwai\nMWAKORO 78 Te Toro ae Kakaonimaki, Tauraoi!\nMWAKORO 79 Bukini Kamaunaakia I-Iutaia Aika Aki Onimaki\nMWAKORO 80 Te Tia Kawakintiibu ae Raoiroi ao Taiani Nne n Tiibu\nMWAKORO 81 Tii Teuana Ngaia ma te Tama, ma Tiaki Ngaia te Atua\nITERA 5 Ana Mwakuri ni Minita Iesu i Mainikun Ioretan\nMWAKORO 82 Ana Mwakuri ni Minita Iesu i Berea\nMWAKORO 83 Te Kakao Nakon te Amwarake—Antai Aika Kaoaki Iroun te Atua?\nMWAKORO 84 Taben te Tia Rimwini Kristo ae Kakawaki\nMWAKORO 85 Te Kimwareirei Ibukin te Tia Bure ae Raira Nanona\nMWAKORO 86 E a Oki te Nati ae Bua\nMWAKORO 87 Kamani Babaire ao Bwaina te Wanawana\nMWAKORO 88 Bitakin Teuare Kaubwai ao Rataro\nMWAKORO 89 Te Angareirei i Berea i Aoni Kawaia Nako Iutaia\nMWAKORO 90 “Te Mangauti ao te Maiu”\nMWAKORO 91 E Kautaki Rataro\nMWAOKORO 92 A Kamarurungaki Rebera Aika Tengaun—Tii Temanna ae Kakaitau\nMWAKORO 93 E na Kaotaki Natin te Aomata\nMWAKORO 94 Uoua Baika Rangi ni Kainnanoaki—te Tataro ao te Nanorinano\nMWAKORO 95 Te Angareirei i Aon te Buuraure ao Tangiraia Ataei\nMWAKORO 96 Kaekaan te Rorobuaka ae te tia Kairiri ae Kaubwai Iroun Iesu\nMWAKORO 97 Te Kaikonaki Ibukia Taani Mwakuri n te Nne ni Kureebe\nMWAKORO 98 Manga Ukoukoran te Kani Kakannato Irouia Abotoro\nMWAKORO 99 E Kanoraabaia Mwaane Aika Mataki Iesu ao E Buoka Takaio\nMWAKORO 100 Ana Kaikonaki ae Mina Aika Tebwina\nITERA 6 Ana Kabanea ni Mwakuri ni Minita Iesu\nMWAKORO 101 Te Amwarake n Ana Auti Timon i Betania\nMWAKORO 102 E a Rin te Uea i Ierutarem i Aon te Taongki te Teei\nMWAKORO 103 Kaitiakan Riki te Tembora\nMWAKORO 104 A Ongo Bwanaan te Atua I-Iutaia—A na Kaotiota te Onimaki?\nMWAKORO 105 Kabonganaan te aroka ae te biiku n reiakinan te onimaki\nMWAKORO 106 Kaikonaki Aika Uoua Aika Taekani Nne ni Kureebe\nMWAKORO 107 E Weteiia Naake A Kaoaki Nakon te Baka ni Mare te Uea\nMWAKORO 108 E Totokoi Iesu Aia Anga ni Kamwanea\nMWAKORO 109 Kabuakakaaia Taani Kaitaraa Man te Aro\nMWAKORO 110 Ana Kabanea ni Bong Iesu n te Tembora\nMWAKORO 111 A Titiraki Abotoro Ibukin te Kanikina\nMWAKORO 112 Reireiara Ibukin te Tantani—Aine Aika Tuai ni Boo ma Mwaane\nMWAKORO 113 Reireiara Ibukin te Taningamarau—te Tarena\nMWAKORO 114 E na Motiki Taekaia Tiibu ma Kooti Kristo n Rokona\nMWAKORO 115 E a Kaan Ana Kabanea n Toa ae te Riao Iesu\nMWAKORO 116 E Angareirei i Aon te Nanorinano n te Kabanea n Toa ae te Riao\nMWAKORO 117 Ana Katairiki te Uea\nMWAKORO 118 Te Kauntaeka i Aon te Kakannato\nMWAKORO 119 Iesu bon te Kawai, te Koaua, ao te Maiu\nMWAKORO 120 A Karikiuaa n Aron Taiani Mwaanga ao Bon Raoraon Iesu\nMWAKORO 121 “Kaninikoriaingkami! I a Tia n Tokanikai i Aoia Kaain te Aonnaba”\nMWAKORO 122 Kabanean Ana Tataro Iesu n te Ruu are i Eta\nMWAKORO 123 E Tataro Ngke E Rangi n Rawawata\nMWAKORO 124 E Kamwaneaki Kristo ao e Katikaki\nMWAKORO 125 E Kairaki Iesu Nakon Annati ao Imwina Nakoni Kaiaba\nMWAKORO 126 Kakeaana n Ana Auti Kaiaba\nMWAKORO 127 Kaboowiana n te Tanirim ao Kairana Nakoni Birato\nMWAKORO 128 A Kunea Birato ma Erote Bwa E Aki Bure\nMWAKORO 129 E taku Birato: “Noria! Ao Aio Teuaei!”\nMWAKORO 130 E Tauaki Iesu ao e Kairakinako Bwa E na Kamateaki\nMWAKORO 131 E Kammarakaki i Aon te Kai te Uea ae Akea Ana Bure\nMWAKORO 132 “Bon te Koaua Bwa Natin te Atua Teuaei”\nMWAKORO 133 E Katauraoaki Rabwatan Iesu ao e Kaiiaki\nMWAKORO 134 Akea Kaain te Ruanimate Bwa E a Maiu Iesu!\nMWAKORO 135 E Kaoti Nakoia Aika Bati Iesu Are Kautaki Man te Mate\nMWAKORO 136 I Mataniwin te Aba n Namani Kariraia\nMWAKORO 137 A Noria Bubua ma Bubua Imwaini Bentekota\nMWAKORO 138 Kristo i Angaatain te Atua\nMWAKORO 139 E Karokoa te Bwaretaiti Iesu ao E Katiaa Mwiokoana\nNgkana Ko na Kakairi Iroun Iesu, Ko na . . .\nKarinanin Taiani Kaikonaki (Taiani Kabotau)\nTaetae ni Burabeti Tabeua Ibukin te Mesia\nAono Ake E Maeka Iai Iesu ao E Angareirei\nIesu—Te Kawai, te Koaua, ao te Maiu\nWAREKIA N Alur Amharic Arabic Armenian Aymara Azerbaijani Azerbaijani (Cyrillic) Batak (Karo) Batak (Toba) Bicol Bulgarian Cambodian Catalan Cebuano Chichewa Chitonga Chitumbuka Cibemba Croatian Dangme Danish Dutch Efik English Estonian Ewe Fijian Fon French Ga Georgian German Greek Guarani Gujarati Gun Haitian Creole Hebrew Hiligaynon Hungarian Igbo Iloko Indonesian Isoko Italian Japanese Javanese Jula Kabiye Kazakh Kikaonde Kikongo Kikuyu Kiluba Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisonge Kongo Korean Lingala Lomwe Luganda Luo Luvale Macedonian Macua Malagasy Malay Maltese Mauritian Creole Maya Moore Myanmar Ndau Nigerian Pidgin Norwegian Oromo Ossetian Otetela Pangasinan Papiamento (Curaçao) Persian Polish Portuguese Quechua (Ancash) Quechua (Ayacucho) Quechua (Cuzco) Romanian Russian Samoan Sango Sena Sepedi Serbian Serbian (Roman) Seychelles Creole Shona Silozi Sinhala Slovenian Solomon Islands Pidgin Spanish Sranantongo Swahili Swahili (Congo) Swedish Tagalog Tahitian Tajiki Tamil Tatar Thai Tigrinya Tok Pisin Tshiluba Tshwa Turkish Turkmen Tuvaluan Twi Tzotzil Ukrainian Umbundu Uruund Uzbek Vietnamese Wallisian Waray-Waray\nIai ae E Kona ni Karaoi Mwakuri Aika Raraoi n te Bongi n Taabati?\nE UARONGORONGO IESU I IUTAIA\nE KAMARURUNGA TEUAE AORAKI I ETAN TE NEI\nE a tia Iesu ni kakororaoa ae bati n ana mwakuri ni minita ae abwabwaki i Kariraia. Ma e iangoi taabo riki tabeua i rarikini Kariraia mangaia are e taku: “I riai naba n tataekina te rongorongo ae raoiroi ae taekan ana Tautaeka n Uea te Atua nakoni kaawa ake tabeua.” Mangaia are e “nako n uarongorongo n taian tinakoka i Iutaia.” (Ruka 4:43, 44) E riai aei ibukina bwa ai tain te abue ngkai ao e a uakaan te toa are kakaraoaki i Ierutarem.\nNi kabotauan ae ti warekia n ana mwakuri ni minita Iesu i Kariraia ao ti warekia n taian euangkerio bwa e uarereke taekan are e karaoia i Iutaia. E ngae naba ngkana a aki bwerengaki I-Iutaia, ma e aki kariaia Iesu bwa e na katoka ana uarongorongo ao karaoani mwakuri aika raraoi n taabo ake e roko iai.\nE mwananga naba ngkekei Iesu nako Ierutarem ae te kaawa ae moan te kakannato i Iutaia ibukin te Toa ae te Riao n 31 C.E. I rarikin Aia Mataroa Tiibu are a aki toki n roroko iai aomata aika bati ao e mena iai te nei ae bubura are arana Beteteta. A bati aoraki, mataki, ao mwauku ake a nanako n te nei aei. Bukin tera? Ibukina bwa e taabangaki kakoauaana are a kona ni marurung aomata ake a tebo iai ngkana e kakibeaki ranna.\nBon te bongi n Taabati ngkai ngke e noraki iroun Iesu te mwaane ae mena i etan te nei are ai 38 ana ririki n aoraki. E titirakinna ni kangai: “Ko kani marurung?” E kaeka teuaei ni kangai: “Nao, kai akea te aomata ae e na karuoai n te nei ngkana e a koburake ranna, ma ngkana N nang roko iai ao e a rimoau naba n ruo temanna.”—Ioane 5:6, 7.\nE bae ni kubanako teuaei ao tabeman riki ake a ongo ana taeka Iesu ae kangai: “Teirake! Tabeka kiem ao nakonako.” (Ioane 5:8) Bon anne te bwai ae e karaoia. E marurung ngkekei naba, e tabeka kiena ao e a nakonako!\nN oneani mwin are a na kimwareirei I-Iutaia ni baika kamimi ake a riki, a taraa teuaei ao a kabuakakaa ni kangai: “Bon te bongi n Taabati aei, ao e tabuaki n te tua bwa ko na uouota kiem.” E kaeka teuaei ni kangai: “E kangai nakoiu teuare kamarurungai, ‘Tabeka kiem ao nakonako.’” (Ioane 5:10, 11) E kabuakakaaki te aomata ae katoki aoraki n te bongi n Taabati irouia I-Iutaia.\nA kan ataia ngaia are a titiraki ni kangai: “Antai teuane tuangko ni kangai, ‘Tabekia ao nakonako?” E aera ngkai a titirakinna? Ibukina bwa “e a rabanako naba Iesu ribuakoia te koraki aika bati” ao e aki ataa aran Iesu teuae kamarurungaki. (Ioane 5:12, 13) Imwina riki a kaitiboo naakai n te tembora ao e a kinaa Iesu teuaei bwa ngaia are e kamarurungnga i etan te nei.\nE a kaitiboo ma I-Iutaia teuaei ake a a titirakinna ibukini kamarurungana. E a tuangia bwa bon Iesu. Ngke a ongo aei I-Iutaia ao a kawara Iesu. E koaua bwa a nakon Iesu ibukini kan ataakin ae e kangaa ni karaoi baika kamimi? A bon aki. Ma a boni kani kabuakakaa ibukini karaoani baika raraoi n te bongi n Taabati. Ao a a moana naba bwainikirinana!\nBukin tera bwa e nako Iutaia Iesu, ao tera are e teimatoa ni karaoia?\nTera bukina ngkai a bati ake a nanako n te nei are aranaki bwa Beteteta?\nTera te kakai are e karaoia Iesu n te nei, ao tera aroia I-Iutaia tabeman n te baere e riki?\nKaongora Aika Irekereke\nBaika Kakawaki Aika Riki ni Maiun Iesu i Aon te Aba—Ana Mwakuri ni Minita Iesu ae Rianako i Kariraia (Mwakoro 1)\nBaika Kakawaki Aika Riki ni Maiun Iesu i Aon te Aba—Ana Mwakuri ni Minita Iesu ae Rianako i Kariraia (Mwakoro 2)\nBaika Kakawaki Aika Riki ni Maiun Iesu i Aon te Aba—Ana Mwakuri ni Minita Iesu i Kariraia (Mwakoro 3) ao i Iutaia


Kain ni Abel—Ujim Ushikijining Ku kujipan | Mafundish ma mu Bibil ma an\nKupwa kwa kumwopat Adam ni Ev mu chir cha Eden, avala an avud. Mwanau wakusambish, Kain, wikala ndim, ni mwanau wa kaad, Abel, wikala kafung.\nDichuku dimwing, Kain ni Abel apana milambu kudi Yehova. Wij mulambu chom ik? Chidi chipan chipandakena kuwap. Yehova wasangera mulambu wa Abel, pakwez kasangerap mulambu wa Kain. Pamanay mwamu, Kain wajimana nakash. Yehova wamubabesha Kain anch ujim wend ukumushikij ku kusal chom chiyimp. Pakwez, Kain kateshap.\nChawiy, Kain wamuleja Abel anch: ‘Ez tuya ku chir.’ Padingau ayinau aad mu chir, Kain wamumatikina mwanamakwend ni wamujipa. Chom ik chasalay Yehova pa mulong winou? Yehova wamupupa Kain mu kumwauril kulemp ni dijuku diend. Kain kelap kutwish kuchirik mu dijuku diau.\nChom ik twileja kal ku rusangu riner? Tukutwish kusambish kwov ujim anch yom yisadikinap mu mutapu tukatina. Anch ujim wapam mu muchim wetu—ap anch antu akwau atubabesh mulong amen ujim wetu—tufanyidin kuwapish ni kushinshikin mwikadil wetu kurutu utushikija ku kusal yom yiyimp.\nMulong Abel wading umukatin Yehova ni kusal yom yiwamp, Yehova ukudandamen kumuvurik. Nzamb ukez kamuvumbul Abel, Pakezay kukarumun divu kwikal paradis.\n“Yang swa, [uteka chisambu] ni mwanamakwey, chad uchirik lel ni kupan yakupesh yey kudi Nzamb.”—Mateu 5:24\nYipul: Anany ading an aad akusambish a Adam ni Ev? Mulong wak Kain wamujipa mwanamakwend?\nDisambishil 4:1-12; Hebereu 11:4; 1 Yohan 3:11, 12


Aroni Kateimatoaan te Rau ma Am Koraki | Te Utu ae Kakukurei\nMWAKORO 1 Onimakina te Atua Ibukini Karekean te Kukurei n te Tekateka n Taanga Imwin te Mare\nMWAKORO 2 Bwaina te Kakaonimaki i Marenami\nMWAKORO 3 Aroni Kaetani Kangaanga\nMWAKORO 4 Aroni Kamanenaan te Mwane\nMWAKORO 5 Aroni Kateimatoaan te Rau ma Am Koraki\nMWAKORO 6 Aroia Ataei ni Karekea te Bitaki Nakon te Tekateka n Taanga Imwin te Mare\nMWAKORO 7 Arom n Reireina Natim\nMWAKORO 8 Ngkana A Riki Kabuanibwai\nMWAKORO 9 Taromauria Iehova n Am Utu\nWAREKIA N Abui Acholi Afrikaans Ahanta Ajië Albanian Alur American Sign Language Amharic Angolan Sign Language Arabic Arabic (Tunisia) Argentinean Sign Language Armenian Assamese Ateso Aukan Australian Sign Language Aymara Azerbaijani Azerbaijani (Cyrillic) Balinese Bambara Baoule Bashkir Basque Bassa (Cameroon) Bassa (Liberia) Batak (Karo) Batak (Simalungun) Batak (Toba) Belize Kriol Bengali Biak Bicol Bislama Bissau Guinean Creole Bolivian Sign Language Boulou Brazilian Sign Language Bulgarian Cakchiquel (Central) Cambodian Catalan Cebuano Changana (Zimbabwe) Chavacano Chichewa Chilean Sign Language Chin (Tiddim) Chinese Mandarin (Simplified) Chinese Mandarin (Traditional) Chinese Sign Language Chitonga Chitonga (Malawi) Chitonga (Zimbabwe) Chitumbuka Chiyao Chokwe Chol Chopi Chuabo Chuvash Cibemba Cinamwanga Cinyanja Colombian Sign Language Croatian Cuban Sign Language Czech Czech Sign Language Damara Dangme Danish Dayak Ngaju Digor Douala Drehu Dusun Dutch Ecuadorian Sign Language Edo Efik Emberá (Catío) English Esan Estonian Ewe Faroese Fijian Finnish Finnish Sign Language Fon Frafra French French Sign Language Ga Galician Garifuna Georgian German German Sign Language Ghanaian Sign Language Gitonga Greek Greenlandic Guarani Guarani (Bolivia) Guatemalan Sign Language Guerze Gujarati Gun Guna Haitian Creole Hausa Hebrew Herero Hiligaynon Hindi Hiri Motu Hmong (White) Huastec (San Luis Potosi) Hungarian Hungarian Sign Language Iban Ibanag Ibinda Icelandic Igbo Iloko Indian Sign Language Indonesian Indonesian Sign Language Irish Isoko Italian Italian Sign Language Japanese Japanese Sign Language Javanese Jula Kabyle Kachin Kannada Karen (S'gaw) Kazakh Kekchi Khana Kikamba Kikaonde Kikongo Kikuyu Kiluba Kimbundu Kinande Kinyarwanda Kipende Kirghiz Kiribati Kirundi Kisi Kisii Kongo Korean Korean Sign Language Kpelle Krio Kurdish Kurmanji (Caucasus) Kurdish Kurmanji (Cyrillic) Kurdish Sorani Kwangali Kwanyama Kyangonde Lamba Latvian Lenje Lhukonzo Lingala Lithuanian Lomwe Low German Luganda Lugbara Lunda Luo Macedonian Macua Madagascar Sign Language Malagasy Malawi Sign Language Malay Malayalam Maltese Mam Mambwe-Lungu Mandjak Maninkakan (Eastern) Mapudungun Marathi Mauritian Creole Maya Mazahua Mazatec (Huautla) Mbukushu Mende Meru Mexican Sign Language Mingrelian Mixe Mixtec (Guerrero) Mixtec (Huajuapan) Mizo Mongolian Moore Motu Myanmar Nahuatl (Central) Nahuatl (Guerrero) Nahuatl (Huasteca) Nahuatl (Northern Puebla) Nambya Navajo Ndau Ndebele Ndebele (Zimbabwe) Ndonga Nengone Nepali New Zealand Sign Language Ngabere Ngangela Nias Niuean Norwegian Nyungwe Nzema Oromo Ossetian Otetela Otomi (Mezquital Valley) Panamanian Sign Language Pangasinan Papiamento (Aruba) Papiamento (Curaçao) Paraguayan Sign Language Pennsylvania German Persian Pidgin (Cameroon) Polish Polish Sign Language Portuguese Portuguese Sign Language Pular Punjabi Punjabi (Shahmukhi) Páez Quechua (Ancash) Quechua (Ayacucho) Quechua (Bolivia) Quechua (Cuzco) Quiche Quichua (Chimborazo) Quichua (Imbabura) Quichua (Pastaza) Quichua (Santiago del Estero) Quichua (Tena) Rarotongan Romanian Romany (Bulgaria) Romany (Eastern Slovakia) Romany (Macedonia) Romany (Macedonia) Cyrillic Romany (Northern Greece) Romany (Southern Greece) Runyankore Russian Russian Sign Language Rutoro Réunion Creole Samoan Sangir Sango Saramaccan Sarnami Sena Sepedi Serbian Serbian (Roman) Serer Sesotho (Lesotho) Sesotho (South Africa) Setswana Seychelles Creole Shona Shuar Sidama Silozi Sinhala Slovak Slovak Sign Language Slovenian Solomon Islands Pidgin Somali Spanish Sranantongo Sunda Susu Swahili Swahili (Congo) Swati Swedish Swedish Sign Language Tagalog Tahitian Tajiki Tamil Tandroy Tankarana Tarahumara Tarascan Tatar Telugu Tetun Dili Thai Tigrinya Tiv Tlapanec Tojolabal Tok Pisin Tongan Toraja Totonac Tshiluba Tshwa Tsonga Turkish Turkmen Turkmen (Cyrillic) Tuvaluan Tuvinian Twi Tzeltal Tzotzil Udmurt Uighur (Cyrillic) Ukrainian Urdu Urhobo Uruund Uzbek Uzbek (Roman) Valencian Venda Venezuelan Sign Language Vezo Vietnamese Wallisian Waray-Waray Wayuunaiki Welsh Wichi Wolaita Wolof Xhosa Xârâcùù Yoruba Zande Zapotec (Isthmus) Zapotec (Lachiguiri) Zimbabwe Sign Language Zulu\nAroni Kateimatoaan te Rau ma Am Koraki\n“Kam na karina i aomi . . . te akoi, te nanorinano, te nimamannei, ao te taotaonakinnano.”—I-Korote 3:12\nE riki te utu ae boou ngkana a mare aomata. E ngae ngke ko riai n tangiriia ao ni karineia am karo n taai nako, ma e a riki ngkai buum bwa te aomata ae moan te kakawaki iroum i aon te aba. E kona ni kangaanga butimwaean aei irouia am koraki tabeman. Ma a kona ni buokiko booto n reirei man te Baibara ni karaoa ae raoiroi, bwa ko aonga ni kateimatoa te rau ma am koraki ngkai ko kakorakorako ni karikirakea am iraorao n am utu ae boou.\n1 KATEIMATOA TE IANGO AE RAOIROI IBUKIA AM KORAKI\nTE BAE E TAKINAKI N TE BAIBARA: “Karinea tamam ma tinam.” (I-Ebeto 6:2) Ko riai ni karineia am karo n taai nako n aki ongeia bwa rorora ngkoe. E riai naba n ataa anne buum ngkai te nati ngaia bwa e na tabeakina ana karo ke am karo. “E aki bakantang te tangira,” ngaia are e na aki rawawata nanom n te reitaki i marenani buum ma ana karo.—1 I-Korinto 13:4; I-Karatia 5:26.\nTE BAE KO KONA NI KARAOIA:\nRarawa ni kabatiaa te bwarantiko n aron aei: “A aki toki ni kakeaa bongau am karo” ke “E bon tuai mani kukurei tinam n te bae I karaoia”\nKataia n iaiangoi bwaai n aron iangoia irouni buum\n2 KAMATOAKO NGKANA E RIAI\nTE BAE E TAEKINAKI N TE BAIBARA: “E na kitana tamana ma tinana te aomata, ao e na nim ma buna: ao a na riki n ti te irikona nakai.” (Karikani Bwaai 2:24, BG) A kona n iangoia am karo bwa bon tabeia naba ngkoe ngkana ko a mare ao a tangiria ni karaoi babaire aika bati aika irekereke ma tekatekam n taanga imwin te mare nakon are ko na boni karaoia ma buum.\nE a bon nakoim ma buum karaoani kaetieti ibukia ami karo aika kam na boraoi n iango iai ao kaota te tangira nakoia ngkana kam maroroakinna ma ngaiia. Ko kona ni kaota nanom ao ni maroroakinna n te aro ae mataata ma te karinerine. (Taeka N Rabakau 15:1) E na ibuobuoki bwainan te nanorinano, te akoi ao te taotaonakinnano ibukini karikirakean te iraorao ae kaan ma am koraki ao n teimatoa n “taotaon nanomi i marenami n te tangira.”—I-Ebeto 4:2.\nNgkana ko tabeaianga bwa a a rangi n irekereke ami koraki ni maiumi, maroroakinna ma buum n akea te un\nKaai ni boraoi n iango ni kanakoraoani kangaanga akanne\nE rangi ni kakawaki bwa ko na ota n aia namakin ao aia iango am karo. A aki iangoia bwa a na karawawatako ngkana iai te bae a karaoia ibukim. A kaotia bwa a bon rangi n tabeakiniko. E kona ni kangaanga irouia am karo bwa a na iangoiko ma buum ae kam a inaomata mairouia bwa ai te utu teuana ngkami. A kona n namakinna bwa kam a kaaki taekaia. Ma ibukini maiuakinani booto n reirei man te Baibara ao n tatauraoi ni mamaroro, kam na bon teimatoa ni karineia ami karo n aki kakeaa bongan tekatekami n taanga imwin te mare.\nTITIRAKINIKO NI KANGAI . . .\nBukin tera bwa a aki toki ana karo buu n irekereke ma tekatekara n taanga imwini marera?\nN na kanga ni moanibwaia buu ao ni kaotiota naba karineaia au karo?