Revelation #31. Hell, and the Love of God

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If God is infinitely good, infinitely glorious, then to sin against him is infinitely evil. And to say that a loving God would never send anyone to eternal punishment is to say that God himself is not eternally valuable. But even more than that, the Christian doctrine of hell shows us the extravagant extent of God’s love for us: Jesus suffered unimaginably in hell, for our sake.

 Hell itself cannot help but show the preciousness of God and depths of his love.

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Revelation #31.  Revelation 14:6-13

I strongly encourage you to listen to the audio version of this sermon. It is a bit long – 40 minutes, so please plan accordingly. This is an important message, and I believe it is well worth your time.

Please read Revelation 14:6-13

We are in the fourth major section of Revelation. We had the seven letters, the seven seals and the seven trumpets. This section is what I call “the seven significant signs.” These “signs” or visions, tell us that there is a spiritual reality that underlies and surrounds our physical existence. The signs explain what is happening in our lives, and what will happen in the future, from the perspective of this spiritual realm. So the sign of the Woman and the Child tell the story of the church and of the Messiah. Then, enters the Dragon, and we learn that there is a spiritual war going on between the Dragon and the Church. The two beasts show us how the Dragon attacks – through physical persecution and oppression; and also, through deception, lies and cultural pressure. The sign of the 144,000 and the Lamb shows us that not only does God have victory over the Dragon, but those who trust Jesus will also partake of that victory. And so we come to our text today, the sixth sign, which is the three angel messengers.

The three angel messengers go together – they are all part of one “sign,” one aspect of the spiritual reality that surrounds our physical existence. The previous sign showed that those who die are victorious, and are already with the Lamb in glorious light, joy and worship. But the three angel messengers are sent to those who are still on earth. There is a definite progression in the spiritual realm for those who are still alive:

  1. The Gospel is proclaimed. God comes first in peace to all the inhabitants of the earth, inviting everyone into his grace. Notice that the gospel contains both an invitation: “fear God, and give him glory;” and also a warning: “because the hour of his judgment has come.” As we have seen elsewhere in Revelation, God goes to great extremes to allow people to repent and be saved before the end. Once more, he delays judgment, giving yet one more chance.
  2. The judgment upon the empires of the beasts is announced. Babylon was the great enemy of God’s people at one time in Israel’s history. Here in Revelation, “Babylon” represents human society that is organized culturally, economically, and politically against God’s people. It is human culture manipulated by the two beasts. It will come up again soon in Revelation.
  3. The pronouncement of eternal punishment on those who finally refuse to repent and receive God’s grace offered in Jesus Christ. I want to spend the remainder of our time on this subject, since it is controversial in this day and age.

Please bear with me here, because we are going to go into deep and thoughtful territory. One of the great advantages of Christianity – in fact one of the reasons that the nations which were formerly Christian developed faster than many other areas of the world – is that Christianity is deeply thoughtful and intellectual. True Christian faith helps people think well.  Thinking well takes work, but it is important work. I want to entreat you to think on what I say carefully, and thoughtfully. Give some attention to it.

Hell, and the modern world.

The traditional, orthodox Christian view of hell is that it is a place of eternal torment, reserved for those who reject the offer of grace through faith in Jesus Christ. There were a few Christians with different opinions at various times, but the main Christian view was basically settled for all of Christian history. However, that view has come into dispute during the past fifty years or so.

According to Pew Research, only 70% of those who call themselves Christians believe in hell. That means 30% don’t. Fewer women believe in hell than men. 36% of the “Baby Boomer” generation does not believe in hell. Those Baby Boomers include several people who have influence on Christianity in America.

Among those who do believe in hell, there are other areas of dispute. Some Christians, including many influential thinkers, believe that hell is not eternal. Instead, they believe in “annihilation.” That is, they think that those who reject God, after the judgment day, are simply destroyed entirely, ceasing to exist. They reject the idea of eternal suffering.

Mostly the reason Christians  these days reject what the Bible says about hell is because it seems entirely out of step with modern culture. We have come to emphasize the love of God so much that we have lost sight of the holiness and righteousness of God. In fact many people write and speak as if God’s love far outweighs his holiness, purity and righteousness. That is not true. God’s love, and his holiness are in perfect, eternal balance. If they are not, then Jesus had no reason to die for our sins, and God’s forgiveness is no big deal. In fact, without the proper Biblical doctrine of hell, God would be far less loving, not more. You see, you don’t know how much Jesus loves you until you know how much he suffered. If God’s forgiveness is equivalent to paying for a speeding a ticket, that’s nice, and we should be grateful, but in the end, it’s not really a big deal.  But if the debt that he paid for you was eternal suffering, it is a stunning, overwhelming, unbelievable kind of love.

Hell and the Bible.

The Bible’s teaching on hell is really quite straightforward. Much of Revelation is figurative, not literal, and I think we can take it for granted that some elements of verses 9-11 are describing spiritual realities in a picturesque  way (that is, not exactly literal). For instance, the idea of the smoke going up “in the sight of the  holy angels and the lamb.” I don’t know if this is to be taken literally, but the ideas behind it are justice and vindication. Here on earth, the Lamb is blasphemed, and his followers persecuted while people either approve, or do nothing. In Revelation 14:9-11, that situation is reversed. The point of it is to show us that at the end, the name of Jesus will be vindicated, and his followers will  be proven right.

However, we need to know that what these verses say in general about hell are perfectly consistent with what the rest of the Bible clearly teaches about hell. So, what does the Bible say about hell?

It is interesting to note that there is one person in the Bible who talks about hell more than all of the other Biblical writers put together. That person is Jesus Christ. Jesus spent a surprisingly large amount of time talking about hell. Here’s a summary of what he (and the rest of the Bible) says:

  1. Hell is a place of real torment. The most common metaphors for the suffering of hell are those of fire, weeping, gnashing of teeth, and darkness:


41The Son of Man will send out His angels, and they will gather from His kingdom everything that causes sin and those guilty of lawlessness. 42They will throw them into the blazing furnace where there will be weeping and gnashing of teeth. (Matt 13:41-42, HCSB)


The fire and darkness and gnashing of teeth may or may not be literal. But the point is clear: Hell is a place of torment. There are dozens and dozens of other verses that describe hell as a place of torment, including our passage for today.

  1. Hell is forever.

41Then He will also say to those on the left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the Devil and his angels! (Matt 25:41, HCSB)


These are the ones who are like dangerous reefs at your love feasts. They feast with you, nurturing only themselves without fear. They are waterless clouds carried along by winds; trees in late autumn — fruitless, twice dead, pulled out by the roots; wild waves of the sea, foaming up their shameful deeds; wandering stars for whom the blackness of darkness is reserved forever!  (Jude 1:12-13, HCSB)

Once again, this is just a small sample of verses that describe hell as eternal. In addition to the explicit verses, we have logic. We believe that God and Heaven exist outside of time. When we leave this life, we will step outside of time, and be “in eternity” so to speak. It isn’t just a long, long time. It is a whole different plane of existence. Hell also appears to exist outside of time. It is logical that it belongs to the same kind of eternity. Hold on to that thought, because the implication is mind blowing in regard to what Jesus Christ suffered on our behalf.

Some people object to hell in this way: “How,” they say, “can even lifetime of sinning – 70-80 years – merit an eternity of punishment?”  This is a very helpful question, and it helps us to understand exactly why hell is what it is. To get a handle on it, let’s think about crimes in the physical realm. A murder using a gun takes only one second to commit. Should the person who does so only go to jail for a second? Of course not. What about kidnapping? Suppose a kidnapper takes someone for just two days. Should he only serve two days in prison? Of course not.

We recognize that the time it takes to commit a crime is not a measure of its evil. But what is the measure of a crime? On what basis do we decide how to punish criminals? Let’s answer that with a though experiment. Suppose there was a society which said, “A murderer need not stay in prison so long. One or two days is enough.” What would we think? What conclusions could we draw about that culture? The obvious conclusion is that a culture which says that murder does not deserve severe punishment is a culture that does not value human life.

Do you see now? The punishment for a crime is a measure of how precious the thing was that was violated by the crime. This is true even when the crime was only attempted. If someone attempts to commit a crime of graffiti, but fails, there is no punishment. But what if someone attempts murder, but fails? They still go to prison for many years. Even attempted murder is striking at the heart of something precious: human life.

Now what if there was something even more precious than human life, something infinitely valuable, infinitely precious and good? If someone commits a crime against this infinite good, the most precious thing in all the universe – shouldn’t the punishment show how precious this good thing is? Shouldn’t  a crime against infinite good be punished with infinite punishment? If your answer is “no,” then you do not really believe in something that is infinitely good.

Let’s consider the nature of God. God is the ultimate good, the ultimate beauty, the ultimate wonder, joy and perfection in the universe. When God makes a judgment, or decision, there is nothing higher than Himself to which he can appeal. He is the Law. He is the ultimate authority. We say God is good, that he is righteous. What that means is that he is unwaveringly committed to uphold the value of what is infinitely valuable. What is infinitely valuable? His own glory. There is nothing better than him, nothing more valuable than him. As popular author John Piper puts it:

“God has no constitution or legal code outside himself by which to measure what is right and good in his own thinking and feeling and doing. It must be measured by himself. What then is righteousness in God? God’s righteousness is his devotion to, his allegiance to, his absolute unwavering commitment to stand for, and uphold, and vindicate, that which is infinitely valuable: Himself. If he for one millisecond diverted from his passionate, infinitely zealous cause of holding up his glory, he would be unrighteous, and unworthy of our worship.”

–John Piper The Echo and The Insufficiency of Hell (July 13, 2017).

So, if something strikes against the heart of God – who is infinitely good, infinitely precious – shouldn’t the punishment reflect the crime? That is exactly what is happening with hell. The crime is against the infinite good that is God himself. God’s character is infinitely precious. By our sins, we are attacking his character, violating the heart of this precious thing, as if to destroy it (if we could).


We do not stop there. Now we come to stunning, unimaginable love of God. At the moment of Jesus Christ’s death, the whole land was cast into darkness, and he cried out: “My God, my God, why have you forsaken me?”

These things reveal what was happening to Jesus on the cross. Throughout his whole ordeal, Jesus never cried out about being whipped, or being deserted by his friends. This cry was not about physical or psychological pain. This is about hell. When Jesus took upon himself the punishment for our sins, he was “cast out into outer darkness.” He spent not 36 hours in hell, but an eternity. Hell isn’t bound by time, so when Jesus “went to hell” he experienced the eternal rejection of God the Father. He experienced an eternity of suffering. If that is what our sins deserve, and Jesus paid for our sins, then that was the price he paid. Not only that, but Jesus experienced an eternity of suffering for each person who ever lived!  There is more here than we can fully understand, but this is one reason it had to be Jesus who paid for our sins. Since he is eternal and infinite himself, he was able to suffer more than any created creature possibly can.

You see what I mean now, that hell shows us how shockingly extravagant is God’s love for us?

So, if you deny the Biblical doctrine of hell, not only do you say that God is not infinitely precious, you also say that Jesus is not infinitely loving.

Without hell, Jesus suffered 33 years of human burdens that he didn’t need to have. Then he suffered about 18 hours of intense physical pain, followed by 36 hours “just dead.” Sure, that’s pretty amazing too, but it is hardly infinitely loving.

So, our text today is not only describing what happens to those who reject the infinite preciousness of God, it also shows the magnificent extremes of his love for us. Not only that, but no one must go to hell – that was the point of Jesus’ incredible and ultimate suffering. So, when someone rejects this extravagant love, it is a spiteful evil of unbelievable proportion. The punishment of hell for someone who  rejects such precious love is one that fits the crime.


I want to add one final thought. In all that I have shared, what I want you to focus on is not the horror of eternal suffering, but rather, the infinite preciousness of God, and the magnificent extravagance of his love for you. Hell might scare you away from the wrong direction, but it cannot lead you to heaven. For that, you need the love of God. I hope this message has given you a deeper appreciation for it. Spend some time meditating on it right now.

3 thoughts on “Revelation #31. Hell, and the Love of God

  1. 2018…people are saying there is no hell and everyone’s going to heaven. Since people don’t believe there is a hell… humanity is in much worse trouble than ever before. Even some Christian have stopped believing in hell. It’s mentioned 54 times in the bible so……. Your blog is really needed but will anyone these days want to consider it? I will. I take it very seriously!!!!!! Thanks for covering this subject!!!

  2. Pingback: REVELATION #41 HEAVENLY REWARDS – Clear Bible

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