Find a good, quiet place. Like Vipassana mediation, Anapanasati is about quiet mindfulness. The first step, then, is to find a suitable location. The Buddha recommended three: the forest, the foot of a tree, or an isolated or empty spot.

Silence is essential to Anapanasati, especially for beginners. For you, a quiet room might be best. A secluded woods or beach might also work well.

Silence will help you to develop concentration. If you cannot find complete silence, aim for somewhere that is quiet and private.

Sit upright. People can meditate in several different postures, like standing, reclining, sitting, and walking. Sitting is the best for Anapanasati. Ideally, you should take a cross legged position with both feet turned up and resting on your thighs, i.e. the lotus position.

Don’t worry if you can’t take the lotus position. It is also acceptable to sit half cross-legged, with one leg slightly bent.

You should also sit erect. Your torso should be upright but not tense or rigid. Imagine that all the bones in your spine are linked together.

As for your hands, they should lay gently on your lap. Like in Vipassana, the right hand is traditionally atop the left with the palms up.

Your eyes can be closed, half-closed, or open- whichever is most comfortable – and your head should be tilted downward, your nose perpendicular to the navel.

Focus on your breath. The focus of your mindfulness is Anapanasati will again be breathing. Turn your mind toward the rising and falling, the inhalation and exhalation of your breath. Follow the sensations involved and be aware of them.

Be especially mindful of the place when the breath enters and leaves your nostrils. This will be a spot just under your nose or above your upper lip. Center on the spot where the breath touches the skin.

Be aware: when you breathe in, recognize that you’re breathing in. Likewise, when you are breathing out. However, don’t try to control or hold back your breathing. As your awareness of breathing increases, it will become less willful.

Begin with “counting.” There are eight graduated steps in Anapanasati mediation, each one working up to nirvana. The basic and most rudimentary level is “counting.” Counting is intended for those with no background in the technique. People with experience in mediation may not need it and can begin with the second level.

Fix your attention on the tip of your nose, as said. Now, count the movements of your breath. For example, you might count the first inhalation as “one, one” and the first exhalation as “two, two.” Continue to the tenth breath (“ten, ten”) before returning to “one, one.”

If you lose track, start again at “one, one.”

The counting itself is not mediation. It instead helps to calm the wandering mind, by making you aware when you become distracted and lose the count.

Pursue further “steps” to develop your practice. In Anapanasati there are eight total steps. To get further in the technique, you will slowly be able to move into higher levels. “Following” comes next. Once you have calmed your mind with counting, you should be able to mentally track or “follow” the course of your breath without keeping track.

Following just means to follow the breath with the mind. You do not deliberately breathe in or out, but only remain aware that it takes place. Try to see the beginning, the middle and the end of each cycle of breaths. This practice is called “experiencing the whole body.”

“Contact” and “Fixing” come next. These both require stronger concentration and are harder to attain. People who reach this level may feel they have stopped breathing altogether, because they are so calm that it’s hard to feel the action of the breath. They must keep focused on the spot under the nostrils. Many report calm, joy, or even powerful visions.

Very few people make it to the upper steps of the technique. “Observing,” “turning away,” “purification,” and “retrospection” will take you to higher paths of self-awareness.

If you want to achieve these higher grads, you will most likely need to find a spiritual master to guide you. Consider attending a mediation retreat – monasteries and other centers around the world host such retreats, in many cases as a free service to the community.


Choose a mantra. Mantra mediation comes from the Hindu tradition and involves the meditative repetition of a single word or phrase. This is the “mantra.” The purpose of the mantra is to give you a focus of attention, like breathing. First, choose your mantra.

You might pick any word or one that inspires you. Simple is better!

Some ancient mantras are “Om,” Om Mani Padne Hum,” “Ham-sah,” or Namo Amitabah.” Modern mantras might be “peace,” “love,” or “one.”

Picking a non-English mantra might help, because you will have fewer connections to it. It will not distract you from your mediation.

Pick a good time and location. Obviously, there is no right time or place to do your meditation. The choice is a personal one. However, some people find the mantra meditation has its best results if done first thing in the morning, after working, or during your low point in the afternoon at around 4 o’clock.

As for places, make sure to have a quiet spot where you won’t be disturbed for instance, try your bedroom, your backyard, or a quiet park, woodlot, or beach.

The key is to minimize distractions. The quieter and fewer people, the better.

Sit down and close your eyes. You don’t have to sit cross-legged or in the lotus position for mantra mediation. Find someplace comfy to sit upright. If you’d like, support your back with a cushion or the wall or even sit in a chair.

Lying down Is not recommended for this type of mediation – you can easily fall asleep.

Close your eyes and sit still for a half a minute or so. Get accustomed to your environment and draw in several deep breaths.

Chant your mantra. After a few deep breaths, resume your normal breathing and start to chant your mantra. Some people are comfortable doing this aloud. Otherwise, repeat the word silently in your head without moving your tongue or lips.

Don’t force things. The repetition of the mantra should be relaxed and gentle.

You also don’t need to worry about coordinating the mantra with your breath. Let both come as naturally as you can.

Some people find it helps to imagine that the mantra is being whispered in their ear, rather than coming from their own mind.

Stay fixed on the mantra and don’t try to empty your mind. When your attention wanders, just bring it back to the mantra and your breathing. Don’t worry if this happens- it’s normal. What’s more important is that you realize when you start to wander and refocus.

Start slowly and work your way to longer session. Try to repeat your mantra for 5 minutes at a time to start. Gradually, you should be able to go for up to 20-30 minutes, several times per week. Other people alternatively aim for a certain number of repetitions, traditionally 108 or 1008.

Some people use cellphone alarms as timers, while others sit with a clock in view. It really doesn’t matter. Do whatever works best for you.

When you wind down, stop saying the mantra and sit silently for a few more minutes to relax. Let yourself slowly re-enter your normal activities. Otherwise, you may feel groggy like you’ve gotten up from a nap.


 Sit on the floor or in a chair. (Find a comfortable position) Find a place where you can sit comfortably for at least ten minutes. It could be indoors or outside. What matters most, however, is that it is quiet and free from distracting noise like music, television, or people talking.

Not all noise is bad in the Vipassana tradition. Ambient sound like cars or the ticking of a clock can be points for you to focus your mindfulness.

Ideally, wear loos clothing and remove your shoes.

Sit on the floor or on a pillow. You can take several postures like the half-lotus, full lotus, or cross-legged. Make sure that you are upright, with an unsupported and straight spine.

If you have back pain, it is also OK to sit erect in a chair

Your posture should be upright but not too tense. You will want your mind and body to be relaxed, while the effort to remain upright should energize your meditation. Put your hands on your lap. Now, placer your hands one on top of the other on your lap, palms facing up. Traditionally, your right hand should rest on top of the left. It may also be helpful for beginners to close their eyes.

Try not to clench your hands or make fists.

Closed eyes will help you concentrate. But concentration is not key to Vipassana meditation and you may find it best to open them if, as sometimes happens, you see disturbing images.

Focus all your attention on breathing. Turn your attention to the rhythm of your inhalation and exhalation. Some people find it helpful to focus on the rise and fall of their abdomens, for example, and inch or two above the navel. Follow this motion with your mind, from beginning to end.

If you’re having trouble following the rise and fall of your abdomen, place your hand atop it.

You might also try focusing on the feeling of air as it passes through your nostrils and touches the skin on your upper lip. This practice is a bit more advanced.

“Sharpen your attention” to these movements. Be aware of the sensations involved from start to finish. Don’t try to split the act into parts but experience it as one continuous motion.

Notice- and release- other sensation and thoughts. While you are meditating, focus on the “primary object” of your attention, i.e. your breathing. If you mind wanders to a ‘secondary object,” though, like a though, a sound, or a feeling, focus on that object for a moment.

Don’t resist secondary objects. The idea instead is to let them move past you. Pause for a second or two and give them abstract mental notes. If you hear a barking dog, label it “hearing.” If you feel an insect bite, label it “feeling.”

Once you have noted an object, let it go and return to the primary object of your breathing. Noting thus allows you to be aware of the surrounding world without being attached. The sensations should rise and pass over you.

This detachment is supposed to help you appreciate the impermanence of the world, and the emptiness of self.

Start slowly and increase your meditation. How long should you try to meditate? There’s no right answer, except that some is better than none at all. However, aiming for 15 minutes a day at first is a doable goal. Work up from there.

Slowly lengthen the time you meditate by about 5 minutes per day each week, until you reach 45 minutes.

There will be days when you’re too busy to put in 45 minutes of meditation. That’s OK. But try to set aside some time, however short.