The Government And Mainstream Media Work Together to Control The Narrative





















How FaceBook Censorship Radicalises Young Men Into Violence

My first ban from FaceBook was for writing the phrase “But Hitler didn’t do anything wrong”, which in context was obviously a joke response to a troll. It lasted 24 hours. I then got a three-day ban for quoting someone else who said the word “faggot” and then a 7-day ban for posting an image of an SS soldier with the caption “Begone Degenerate” in response to someone advocating pedophilia. During this 7-day ban I discovered a place called /pol/.

Having grown up in a generation where everyone called each other “faggot”, and where it was taken in good humour, getting banned from FaceBook for it generated some resentment. Although it was only a small amount, it emphasised the open welcome I got from /pol/. Whereas FaceBook made me feel like a morally defective subhuman that needed to go into a gulag, /pol/ made me feel normal and among friends.

The same sentiments that got me excommunicated from Mark Zuckerberg’s platform were expressed by many on /pol/. I naturally, therefore, decided that it was a great place full of honest, brave and intelligent people. Others will no doubt disagree – most will say that /pol/, like 4chan, is a cesspit. Anyone who does think this, however, might want to think about how FaceBook censorship drives people to places like it.

What happened to me is far from unique. Many people who like to discuss politics, but who got banned from FaceBook, came to feel the same way about /pol/ as I did. If free speech is censored on the grounds that certain political opinions make other people feel bad, this will lead inevitably to those banned people finding company in places where they feel welcome.

Let’s not forget that censorship isn’t just the banning of ideas. It’s also the banning of the people who express those ideas. Censorship doesn’t merely say that a particular idea is unwelcome; it also says that people who express those ideas are unwelcome. If you have those ideas, no logical argument is entered into. You are simply banned.

For paranoid individuals like an Anders Breivik or a Brenton Tarrant, it’s not easy to handle getting banned from FaceBook for making a joke, when openly genocidal comments go unpunished if made by the right people. This is precisely the kind of thing that convinces people that an overarching leftist conspiracy to destroy white people exists.

There appears to be a great and terrible delusion on the part of many leftists.

The delusion is that they are entrusted with some kind of teacher role and the rest of the world are moral reprobates in need of correction. They seem to imagine that getting banned from FaceBook for 30 days means you have to sit in the naughty corner and think about what you have done. In reality, it’s closer to getting kicked out of the classroom and smoking cigarettes with the truants behind the bike sheds.

Banning people from FaceBook has a similar effect to banning people from civil society and sending them to prison. In much the same way that prisons often serve as “universities of crime”, so can the darker regions of the Internet serve as centres of radicalisation. Censoring social media, far from inspiring people to investigate themselves for moral weaknesses, simply pushes them into the company of people who make no effort at all to hide their hatred.

The worst thing, however, isn’t that naughty people might be forced into the company of other naughty people and have their naughtiness normalised. It’s the resentment that such heavy-handed tactics create among those rejected. This resentment is truly dangerous.

There’s an African saying that has it “If a child is not embraced by the village, he will burn it down to feel its warmth.” For all the damage that might be done by exposing young shitposters to radical Nazis, it’s much worse for those young men to get jettisoned from the arena of public debate, because this makes them hateful.

In such an atmosphere, a person banned from FaceBook could come to see genuine Nazis as fellow victims. Worst of all, they might come to relate to the kind of resentment that inspired the Christchurch mosque shooting. If honest people get banned and end up on /pol/, and then end up shooting people, then maybe shooting people is the path that honest people get forced down?

FaceBook censorship plays a direct role in the radicalisation of young men like Tarrant and Poway Synagogue shooter John Earnest. This censorship plays a direct role in feeding the sentiments that make these young men feel that they have the whole world against them. The sense that free-thinking people are being persecuted by an inhumane and tyrannical neo-Communist shadow regime becomes entirely believable when FaceBook bans people for making slightly off-colour jokes.

The answer is not to ban places like /pol/. For one thing, that could never work in the age of VPNs and Tor browsers. The answer is to normalise the idea of free, intelligent and respectful political discussion in all places. This way, men like Tarrant, who have legitimate grievances and fears about the way his nation is going, can express those grievances instead of feeling forced to pick up a rifle.

If it’s possible to lay out the welcome mat to Islam, an ideology of hate that has killed hundreds of millions of people, then it must also be possible to allow discussion about controversial political topics such as ending Third World immigration. It must surely be possible to lay out the welcome mat to our own working class, and listen to their misgivings about the way the world is going. This would work much better than more bans.



Why Jacinda Ardern Is Collaborating So Closely With Emmanuel Macron

Establishment media sources reported this week that Jacinda Ardern had been speaking at length to French President Emmanuel Macron about anti-terrorist measures during Ardern’s most recent European junket. Considering that the only example of state-sponsored terrorism ever carried out in New Zealand was carried out at the behest of the French, this alliance seems unexpected, to say the least. This article explains.

In France, Macron has faced half a year of intense protests which have often led to rioting. The Giles Jaunes (“Yellow Jacket”) movement has paralysed Paris and some other metropolitan centres for 23 weekends in a row. Despite a near-total absence of coverage by the Establishment media, the movement has aroused intense passions which have threatened to spill over into widespread violence.

The frightening thing about this movement, from the perspective of the Establishment, is that it has seen the coming together of far-right and far-left elements. Because most governments work to play both of these sides off against each other, it’s an ominous sign for the government when they come together. It means that the guillotines aren’t far away.

Some security analysts are predicting that these protests could boil over into widespread riots this European summer, as it becomes possible for the protesters to remain active overnight. Once this happens, the resources of the French Police might become stretched to breaking point (they are already forced to employ 8,000 officers to deal with the weekly protests alone). This is expected to presage increasingly desperate attempts to maintain order.

Ardern has good reason to suspect that some very bad times are coming to New Zealand as well, as a previous article here has discussed. This is partially because she is causing them, and continuing to cause them, through such measures as doubling the refugee quota, which necessarily lead to an increased number of Kiwis going homeless. But it’s partially because of wider economic and strategic factors that she does not control.

It’s likely that fuel prices are going to continue to rise this year because of Donald Trump’s escalating efforts to isolate Iran, as well as the inexorable squeeze of increasing demand and decreasing supply. This will be a worldwide problem, and it is almost certain to exacerbate the French situation.

The price of fuel in New Zealand is yet to cause any protests, but significant discontent can be seen in a number of FaceBook groups, accompanied by phrases such as “GET THE GAS ROBBING BASTARDS OUT OF HERE!!!!!!!” Further price increases might see this discontent develop into the same street protests that have befallen France. Ardern will be getting advice from Macron about how to deal with any such movement in New Zealand.

Another reason why Ardern and Macron are working so closely together is that both are globalists. The two rulers have both made a point of ruling from a global perspective, even if this explicitly harms their own people at the expense of foreigners. Ardern sees herself more as a United Nations-appointed governor of New Zealand than a representative of the New Zealand people, and that sort of arrogance has traditionally served to spark civil unrest.

Both rulers have a clear plan to destroy national sentiments and national culture within their respective territories, and so both rulers are terrified of a nationalist fightback to their globalist schemes. Branton Tarrant put the shits up them in a way that no other action had ever managed, once again proving that the only language the Establishment speaks is violence. Ardern and Macron will be discussing how to reduce the propaganda value of any further such attacks through social media restrictions.

The truth is that France is descending into civil war, and this is happening as a direct consequence of unsustainable globalist policies. Their decision to allow millions of Muslims and Africans to immigrate to France over recent decades, and to claim welfare benefits as if they were native Frenchmen, has left the French workforce with an impossible burden to carry. The fuel taxes that inspired the past six months of protests were the last straw.

Ardern has every intention of going full throttle on the globalism. She has already demonstrated this with her decision to double the refugee quota, and with the way she exploited the Christchurch mosque shootings to force through gun control measures and Internet censorship. She is blatantly a United Nations puppet, and is ruling in a manner that all is all but guaranteed to spark outrage and resistance.

Therefore, Kiwis should have every reason to be suspicious at the news that Ardern and Macron are collaborating closely, because it suggests that New Zealand will rapidly follow France into a state of collapse.

Ardern and Macron, and their fellow globalists such as Justin Trudeau in Canada and Angela Merkel in Germany, will continue to collaborate closely together so as to fulfill their aspirations of subjugating every country in the world to a single world order. In this effort they will be aided, not only by a compliant mass media, but by a myriad of other anti-nationalist interests such as religion.



Did Cannabis Prohibition Doom Humanity to Extinction?

Were the hippies right all along? The counter-culture that arose in response to the Cold War championed many things that made them hated: free love, a return to Nature, a rejection of materialism – and cannabis. This essay examines the possibility that we would have survived if only we had listened, and that cannabis prohibition doomed the human species to extinction.

A recent scientific report on climate data paints a grim picture for humanity’s future. Titled “Deep Adaptation: A Map for Navigating Climate Tragedy”, the paper lays out the stark fact that we have polluted the planet so badly that future chaos is inevitable. The truly baffling thing is we knew this all along. The science that explained what would happen to the planet if we continued to burn fossil fuels was established in the 90s – the 1890s.

So why didn’t we listen?

For the vast majority of human history, we lived in a close enough balance with the environment to not destroy it. Although there were certainly cases of localised destruction – the firestick farming method of the Australian Aborigines being perhaps the foremost – it was only recently that humanity developed the capacity to destroy the environment of the entire planet.

Somewhere along the line, we lost touch with the rest of the biosphere. Perhaps what initially kicked it off was following Descartes’s belief that only human beings were truly conscious. Maybe it was even further back, to Aristotle’s injunction that humans occupied the highest place on the food chain. In either case, what really pushed our ignorance into critical territory may have been the prohibition of cannabis.

Although the idea is commonly laughed at nowadays, cannabis is a spiritual sacrament, and has been used as such for thousands of years, particularly by the common ancestors of the Indo-European peoples. Evidence that ancient Scythians hotboxed tents with cannabis smoke predates writing in the area, Hindu and Vedic culture is replete with references to it, and even ancient Taoist alchemists considered it a major plant medicine.

An example of the kind of insights that people come to from cannabis use is that all creatures are part of one collective consciousness, which is more fundamental than time and space and is not constrained by them, and which is therefore eternal, and all of the other spiritual ideas that people nowadays consider to be mental illness. We’ve lost touch with these insights in the pursuit of ever more material wealth.

The real mental illness, it could be better argued, is on the part of those who don’t use cannabis.

It is the non-hippies, who don’t use cannabis, who buy expensive toys that are just plastic hunks of shit, and who drive around in enormously polluting vehicles, and who spend tens of thousands remodelling their house just for social status, who have wrecked the environment. A civilisation that destroys its own environment in pursuit of producing trivial, fleeting material pleasures could correctly be said to be insane.

If one understands that cannabis is a spiritual sacrament that used to keep humanity in touch with the natural world, and that this loss of contact with the material world has caused a climate crisis that may prove to doom us all, then it can fairly be argued that cannabis prohibition led to the destruction of humanity. If we’d just sat around smoking weed instead of working hard and aspiring to own ever-larger piles of crap, the planet might have survived.

If we had never contracted the disease of workism, we never would have thought it a good idea to drive miles to work, burning fossils fuels all the while, just to make three times more money than we actually need, and that just so we can buy piles of plastic crap and home improvements that never get used. We would have learned to appreciate the natural world more, instead of seeing it as something to be consumed on the road to economic growth.

Any hippie could tell you that the philosophy of eternal growth is the philosophy of the cancer cell. You don’t need an ecology degree to understand that an organism or group of organisms cannot keep growing indefinitely and stay in their niche. Either they stop growing or they expand into other niches. The ideology of eternal economic growth was inevitably going to hit its limit in one way or another.

If that hippie was of the more thoughtful kind, they might be able to tell you that such philosophies arose because people started to become afraid of death. Because cannabis has been a spiritual sacrament for our ancestors for so long, its prohibition in the early 20th century had the effect of, quite literally, separating us from God.

It’s possible that, if cannabis had never become criminalised, we never would have lost touch with Nature enough to even think about such a thing as building a strategic naval force that spanned the entire globe, sucking up enormous amounts of coal and oil as it did so, to the point where the biosphere collapsed. Ironically, if we had lived as the filthy, lazy, crazy hippies had suggested, we’d have had a better chance of passing through the Great Filter.



Why There Are No Honest People in Politics

Westerners have possibly never had less confidence in their politicians than right now. Confidence is so low that an ever-increasing number of people are losing their faith in democracy. Most people are aware that politicians are basically crooks, but it often hard to say precisely why. This essay explains why there are no honest people in politics.

The simple reason why there are no honest people in politics is because they are either filtered out before they get to the top representative level, or they are made to keep their mouths shut while at that level. This is achieved by a variety of mechanisms, some calculated and some incidental.

One of these mechanisms, a very deeply calculated one, was made apparent in New Zealand by the Jami-Lee Ross saga and the ensuing revelations about the National Party culture and its inner workings. It turned out that the National Party had taken six-figure sums worth of dodgy donations in exchange for pulling strings for those donors, and kept it secret. Many members of the National Party were aware of this corrupt conduct, but said nothing until Ross blew the doors open.

Getting to the top only sometimes involves demonstrating competence and winning the respect of your peers. Sometimes it involves finding out secrets about other people and using them to threaten those people into obedience. The value of a piece of information is inversely proportional to the number of people who know it, and therefore there is an incentive to keep secrets. If you can’t demonstrate that you can keep secrets, you can’t be trusted by the other members of your party – after all, the party will have secrets of its own that need keeping.

So not only do you have to keep secrets on the way up, but you have to keep keeping them while up there, otherwise the other people who are up there will throw you down. Jami-Lee Ross threatened to tell the country the secrets of the National Party, and he was swiftly ushered into psychiatric care. A similar fate awaits any other high-ranking politician who comes down with a sudden bout of honesty.

Of course, Jami-Lee Ross had a much easier time of it than Socrates did. Socrates once said “I was really too honest a man to be a politician and live,” which relates to the second of these mechanisms. Just as there is a mechanism from within a politician’s own party to lie, so is there a mechanism from other parties to do so (i.e. from within the political system). This mechanism has accounted for not only Socrates but also Jesus, William McKinley, Abraham Lincoln, Adolf Hitler, John F Kennedy, Saddam Hussein and Muammar Gaddafi.

The people who are permitted to rise up from the masses into the ruling class are heavily vetted before being allowed to progress. The main objective of this vetting process is to determine their inclination towards obedience. The ideal candidate will be perfectly obedient to all those above them, and will demand perfect obedience from all those below them. To the degree a candidate deviates from this pattern, their advancement through the mainstream political parties will be hindered.

If a candidate shows signs of creative ability, or signs of any original thinking, they will find their progress blocked. This is why the current ruling class is full of lawyers, and almost entirely absent of writers or artists. Lawyer is an inherently dishonest profession (in contrast to novelist or poet), and this is seen by the incumbents in the ruling class to be a qualification for office.

The less honest you are, the more able you are to keep secrets by twisting and distorting truths and shamelessly dodging questions. Related to this is the fact that, if you go into politics, many of your fellow politicians will be absolute scum, and you will have to accept and account for this otherwise they will destroy you. Some of them, like Peter Dunne, are happy to kill people to advance their careers.

In 2002, Dunne forced the Fifth Labour Government to accept a confidence and supply agreement that promised no movement on cannabis law reform. As a consequence, many people died from either being unable to access medicinal cannabis, or from taking the synthetic drugs that Dunne did allow in lieu of natural cannabis. If Dunne is willing to cause the deaths of hundreds of Kiwis for the sake of his political ambitions, he’s certainly willing to have you killed for them.

A third mechanism serving to keep honest people out of politics comes from the nature of the whims of democracy. Politicians have to follow fashions, or they will rapidly be turfed out of office by the voters. The populace cares not for right or wrong, nor for any issue of justice: they merely get angry when they’re told to get angry. If the television tells them to get angry about apartheid, or the prohibition of homosexuality, or cannabis prohibition, they will do so.

Observe what happened to the individuals who spoke out about the issue of widespread clerical sex abuse within the Catholic Church before it became fashionable. Sinead O’Connor did it in 1992, and it was a career-terminating move. If something is unfashionable, a democratic politician will not support it: it’s as simple as that. It doesn’t matter if it’s morally right.

Male infant genital mutilation, for example, is an obscenity, one of the most evil practices that the human species has ever devised, but Western politicians remain too cowardly to oppose it on account of that doing so is yet to become fashionable. You could bet money, however, that when opposing this practice does become fashionable, the politicians will claim to have always opposed it.

The opposite can be observed with the case of cannabis law reform. Until recently, a desire for reform was an exceptionally libertarian position for a politician to take, and only the real mavericks were willing to do so. The Cannabis Activist’s Handbook was published by this company in 2012, and copies sent to all of the political parties then in Parliament, but politicians remained resolutely silent on the subject until very recently.

Even though many people knew decades before the Cannabis Activist’s Handbook was written that cannabis prohibition was a complete sham, these politicians all calculated that it was in their best interests to maintain the net of lies. This even though it was killing their own people. If politicians are willing to yield to pressures like this, what hope is there that they will tell the truth about anything but the least controversial of things?

In summary, the reason why there are no honest people in politics is because both our culture and the political system itself weeds them out before they get to the top, or it destroys anyone at the top who reveals themselves to be honest. There are at least three major mechanisms by which this takes place, and the combination of all three means that our democratically-elected political class are some of the most pitiful, wretched and corrupt individuals that anyone could be burdened with.



New Zealand Already Has A Chinese-Style Social Credit System
















They’re All That Crooked – And They Always Have Been

A large number of Kiwis have just come to realise, thanks to listening to Simon Bridges speaking in the Jami-Lee Ross tapes, that the National Party is utterly corrupt. National are willing to sell positions on their party list for donations, making them little more than a pack of whores and traitors. As this essay will examine, all our politicians are that crooked, and they always have been.

Selling influence for cash is nothing new to the National Party.

As VJM Publishing showed in an article earlier this year, the National Party already sets policy according to the demands of their donors. As the May article states: “In 2017, the National Party got $41,945 in donations from Stoneyridge Vineyard, $25,438 from Gibbston Valley Winery, $16,700 from Spirits NZ and $42,000 from Graeme Douglas of Douglas Pharmaceuticals, whose morphine product is competing with medicinal cannabis for the billion-dollar analgesic market.”

The National Party then went on to block vote against Chloe Swarbrick’s medicinal cannabis bill, which would have drastically alleviated the suffering of those who use medicinal cannabis by allowing them to grow at home. This meant that tens of thousands of sick Kiwis, who would have been able to grow their own medicine to prevent the pain that comes with nausea, insomnia and dozens of other conditions, were instead forced to suffer needlessly so that National could attract a mere $120,000 of donations.

If a $100,000 donation to buy a couple of Members of Parliament is an outrage that the whole country gets upset over, then what can we call donations of similar size that lead to sick New Zealanders having a medicine taken away from them?

The Labour Party is little better.

Jacinda Ardern dreams of a high position at the United Nations, like her forerunner Helen Clark. To this end, she knows that she needs to support the globalist position, as the ambition of the United Nations is to become a one-world government that has sovereignty over all national and regional governments. The United Nations intends to achieve this by destroying all national and regional boundaries, and integral to this process is the destruction of all national cultures through the removal of any unique and binding cultural features.

This is the reason why the zeitgeist sees the promotion of the English language (to destroy linguistic solidarity), the promotion of the mass immigration of Africans and Muslims (to destroy ethnic and national solidarity) and the promotion of identity politics (to destroy all other forms of solidarity). With all forms of solidarity destroyed, national and regional borders will dissipate, and with them the last means of resistance to the New World Order.

We know from statistics collected overseas that the sort of refugees and asylum seekers that have come to Europe commit a tremendous number of thefts, rapes and assaults, as well as all other kinds of crime, relative to their proportion in the population.

Therefore, Jacinda Ardern’s decision to open the borders to these people will inevitably lead to great suffering among the New Zealand people, as the population finds themselves becoming victims of theft, rape and assault at an drastically greater rate. But all this suffering is a price that Ardern is happy to force Kiwis to pay, and merely for the sake of supporting her ambitions for high globalist office.

This is only National and Labour. The ACT Party is so ready and willing to sell the country out from under your feet that their party website has a full Chinese translation. ACT probably has a higher proportion of actual fraudsters among their past members than the New Zealand prison system, with John Banks, David Garrett and Donna Awatere Huata being bywords for dishonesty among Kiwis.

The Greens, for their part, would raise the refugee quota to 100,000 tomorrow (and thereby reduce wages to a pittance) if they could get away with it. They would justify this crime as being for the greater good, as did the fraudster Metiria Turei. Peter Dunne opposed cannabis law reform because of corrupt links to big tobacco.

In fact, our entire history is full of crooks.

Looking at things from a psychological perspective, it’s hard to think that it could be otherwise. New Zealanders have shown, over the thirty years, that they simply do not care about honesty or integrity among their political class.

They were happy for John Key to lie to their faces about GST, they were happy for the National Party to have a probable Chinese spy among their members of Parliament, they were happy for Helen Clark to open the borders to cheap labour, they were happy for Jim Bolger to slit the throats of the lower classes and they were happy for David Lange to sell the country off to bankers.

The truth is that our entire political class is as crooked as what we heard in the Jami-Lee Ross tapes, and they always have been, and they likely always will be, because we are likely to keep accepting it. The political class in every country is as corrupt as the people are willing to accept, and recent decades have shown that the New Zealand people are willing to accept pretty much anything.




Animal companionship is neither a luxury nor a vice




There are three major reasons why this should happen.














The Government Religion

God was dead, but God has returned to life in the form of government. This essay examines a terrifying proposition: taken together, the number of people who are willing to do violence to others on behalf of their government greatly exceeds the number of people willing to do violence to others on behalf on any other mentality or ideology. Worship of government is its own religion.

For those who follow the Government religion, any pronouncement from the government is the same as if the clouds have parted and the voice of God had boomed from the heavens. The government simply cannot lie – its size and power makes it both omnipresent and omnibenevolent. Therefore, every law and decree passed by government is regarded by its followers as if it was written in holy scripture.

If all the available scientific and medical evidence says, for example, that cannabis is medicinal and can be used to treat nausea and insomnia, but the government says that cannabis is not medicinal, then the followers of the Government religion will say that cannabis is not medicinal. The scientific literature and all the evidence be damned – the government says it’s not medicinal, therefore it isn’t.

Before any decision can be made, the question has to be asked: does the government approve of this? This is the government-worshipper’s equivalent of the Christian question “What would Jesus do?”. All actions must be viewed through the prism of whether they serve government objectives. If not, those actions are sinful and must be discouraged.

Police officers are usually fanatical followers of the Government religion, which offers a ready excuse for them to discharge their baser, sadistic instincts on members of the public. Without the Government religion, Police officers would not have the authority to physically abuse people without punishment. The Government religion raises these people, who would otherwise mostly be criminals, into a position of prestige, and they return the favour with obedience.

Mental health workers are another. The job of a mental health worker is to determine when a person has lost touch with reality and to guide them back to it. The problem with this is that they have no natural or philosophical explanation of the nature of reality and so they rely on the government to provide one. This means that the government literally decides what reality is for mental health workers. They are consequently hopelessly mired in the religion.

Bureaucrats are a third, and arguably the worst of all three. Bureaucrats are to the Government religion what the cardinals are to Catholicism. They are the ones that seek to organise the world so that their religion might be dominant. In the case of the bureaucrat, the objective is to use Police officers and mental health workers to destroy those who oppose the religion.

If one reasons by analogy to dogs, we can see why government workers behave the way they do. Dogs are completely loyal to the people that feed them, on account of the gratitude created from that dog no longer having to worry about where its daily food comes from. In a state of Nature, the majority of creatures must live in a state of extreme anxiety on account of the pressure to acquire sufficient food resources to live. Anyone feeding a dog takes all that anxiety away, and the resulting gratitude leads to loyalty.

By the same token, the natural stress of finding enough money to live on has been alleviated, in the life of the government worker, by the government. Therefore, the government worker regards the government with the same undying, arse-licking loyalty that a dog regards its owner with. The government provides food and shelter like God provides manna from Heaven, and in exchange the government worker obeys the orders they are given.

Because Government-worshippers treat the desire of their government as if it was the Will of God, they are capable of causing immense destruction and human suffering. All of the death camp guards on both the Nazi and Soviet side were Government-worshippers, as were the Chinese mandarins responsible for the mass starvation of the Great Leap Forward. Those responsible for destroying their own young people through conducting the War on Drugs on them also commit their crimes out of a sense of the holiness of government directives.

Because Government-worshippers are responsible for most of the crimes against humanity committed throughout history, the rest of us need to oppose the spread of the cult and the fanaticism of its followers, for our own good. The best way to do this is to cause the Government-worshipper to realise that the authority they worship is fallible. This is why they are extremely reluctant to consider the possibility, much like any religious person.

The discovery that the government may have actually been wrong about something is enough to shatter the life of the government-worshipper. This will cause them to have a crisis of faith, which, like the crises of faith suffered by followers of other religions, can lead to the complete rejection of the Government religion.

The more doubt a government worker has in the infallibility of their paymaster, the less likely it is that that worker will commit a human rights abuse. Therefore, causing people to lose faith in their government is essential to keeping the rest of us safe. Making Government-worshippers realise that the authority they worship is fallible is the key to undermining the Government religion.



VJMP Reads: David Seymour’s Own Your Future VI

A Liberal Vision for New Zealand in 2017

This reading carries on from here.











