Temple Khajuraho, India

Khajuraho: The Sexiest Temples in India


The Khajuraho temple complex is a series of beautifully built and decorated buildings in Madhya Pradesh. Of the 85 temples originally built by the Chandela dynasty between 900 AD and 1130 AD, only 25 remain. Khajuraho has been designated a UNESCO World Heritage site and is definitely worthy of tourist attention. What really sets Khajuraho apart from other temples is the numerous erotic carvings, both inside and outside the temple, that depict men, women, and even animals engaging in lovemaking, orgies, and bestiality under the benign smiles of divine beings.

Temple Construction in the Golden Age of Central India

Legends say that the Khajuraho temples find their origins in a child born from the union of a beautiful woman named Hemvati and the Moon God . When the baby was born, his mother feared that he would be harassed since he was born out of wedlock, so she cursed the baby’s divine father.

The deity prophesied that the child, Chandravarman, would become a great king. And he did. Chandravarman founded the Chandela dynasty. After his mother had passed away, the king dreamt that she requested he build temples depicting human passions.

The Khajuraho temples were commissioned almost as soon as the Chandelas came to power in Madhya Pradesh , a region in Central India. They were dedicated to two Indian religions, Hinduism and Jainism, suggesting a culture of acceptance and respect for differing religious traditions. In a space of about 20 square kilometers (7.72 square miles), 85 temples were built by successive Chandela rulers. This was a golden age for Central India.

Famous temples of Khajuraho. ( Dmitry Rukhlenko / Adobe Stock)

It came to an abrupt end at the start of the 13th century when the Sultanate of Delhi invaded the Chandela Kingdom and seized the capital city Mahoba (located about 35 miles (56 kilometers) from Khajuraho). Up until the invasion, the Khajuraho temples were actively worshipped. However, upon the arrival of the Muslim Delhi Sultanate, the temples were desecrated or destroyed.

The Islamic rulers had a “policy of intolerance for worship [sic] places of other religions so all the citizens of Khajuraho left the town with a hope that its solitude would not attract attention of the Muslim invaders into the temple area and in this way both temple and they themselves will remain unhurt” (Khajuraho-India, 2016).

Temples Emerge from the Jungle

It was only the relatively isolated temples that managed to survive the various Islamic dynasties that ruled the area from the 13th to the 18th century. Yet even these suffered as the forests and vegetation slowly overgrew the neglected buildings.

It was not until 1838 that Khajuraho temples were made known to the world. British explore T.S. Burt had heard rumors of a sexually explicit temple deep in the Indian jungle but “had to be persuaded by his Indian attendants to make the journey; he didn’t believe anything of interest would be found at the remote spot” (Ramadurai, 2015).

Ancient carvings at Khajuraho, India. ( SB /Adobe Stock)

The Erotic Carvings of Khajuraho


Only about 10 percent of the temples’ artwork is sexual in nature, however, these attract the most attention. The temples depict the many different manifestations of Shakti and Shiva, the female and male divine principles. Yet, human figures are the ones engaged in the mithunas (a Sanskrit term used in Tantra to describe the ritual context of sexual unions).

Stone carved erotic bas relief in Hindu temple in Khajuraho, India. UNESCO World Heritage Site. ( gudkovandrey / Adobe Stock)

Tantric Principles

Believed to be followers of Tantric principles , the Chandela rulers may have created the temples to help foster the balance between the male and female forces, as expressed through the mutual enjoyment of physical union. Indeed, the temples portray women so openly and so freely enjoying sexual pleasures that some scholars believe that the temples are meant as a celebration of the female power:

“It is considered that these temples are a celebration of womanhood as they depict sculptures of heavily ornamented broad-hipped and busty but well-proportionate women ( apsaras) adorning the temple walls. The well contoured bodies of the nymphs grab attention and they can be seen engaging in activities like putting on make-up, washing their hair, playing games and knotting and unknotting their girdles” (Cunningham, 2016).

In contrast with many other cultures, particularly the Islamic one that took over the region shortly after the Khajuraho temples were built, the Hindu and Jain cultures did not frown upon women enjoying sex. Sexual pleasure was considered an art form, the Kama Sutra , to be practiced and perfected by both genders.


The erotic carvings are casually interspersed between others. (olenatur /Adobe Stock)

The difference is especially striking considering how conservative Indian society has grown over the last few centuries.

Top Image: Western Group of Temples at Khajuraho, Madhya Pradesh, India - A Unesco world heritage site . Source: NG Shutterbug /Adobe Stock

By Kerry Sullivan


Cunningham, Eleanor. "A Catalogue of Desire: The Erotic Sculptures of the Khajuraho Temples."  Culture Trip . Culture Trip, 2016. Web.

Khajuraho, India. "History of Khajuraho Temples."  Khajuraho History . India Travel Tips, 2016. Web.

Ramadurai, Charukesi. "BBC - Travel - India's Temples of Sex."  BBC News . BBC, 7 Oct. 2015. Web.

Shunya. "Pictures, Photos of Khajuraho, India."  Khajuraho, India . Shunya, Aug. 2005. Web.


At one time temples all over India had fantastic sculpture. Bigoted muslims destroyed it all in name of religion. What we see at Khajuraho is a tiny fraction of the artistic tradition of India. In accordance with ancient treaties on architecture, eroticas were reserved for specific parts of the temples - namely where different 'sections' of the temple joined. Eg porch with the hall or ground floor with upper floor. This tradition can still be seen in temples across Nepal and other areas where islam reached relatively later. Rest of the temple's outer surface was profusely covered with other aspects of life, secular and spiritual.

The riot of activity on the outer wall of the temple is in stark contrast to the serene inner sanctum, where the only figure is that of the god. Similarly, the material world should remain as our life's facade and oneness with God should be our life's cherished ultimate goal. The abundant variety of life featured on the outer walls dissolves in to a single deity of the inner sanctum. In this there is a conscious attempt to lead us from the numerous outward activities to the focused inner spirit; from a fluid facade to a stable, inner aspect. Temples at Khajuraho are a celebration of man as the image of god and man's body as the house of God.

These temples were carved at a time when Tantra (combining sexualiity with spirituality) was widely popular. Tantra does not deny any aspect of life, because that would mean denial of God himself. It finds the divine spark in both beauty and ugliness, transcending both, desire and aversion, is its ultimate goal. Artist at Khajuraho found life to be mutilated and incomplete without sex.

Tantric cosmos is divided in to the male and female principle. Male principle has the form and potential, female has the energy. According to Hindu and Tantric philosophy, one can not achieve anything without the other. The male / female principle manifests itself in all aspects of the universe. Nothing can exist without their co-operation and coexistence. Hence, the whole universe is based on the union of male and female, why feel ashamed of it!

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