Friday, September 15, 2017

The Birka Viking Warrior Burial. A Female Warrior Or Not?

Archeologists in Sweden have had a new look at a very famous Viking-era burial in Birka, Sweden.  The grave goods in the burial are many and associated with warfare:

a sword, an axe, a spear, armour-piercing arrows, a battle knife, two shields, and two horses, one mare and one stallion; thus, the complete equipment of a professional warrior. Furthermore, a full set of gaming pieces indicates knowledge of tactics and strategy...
Thus, the grave has always been interpreted as a warrior grave, though some researchers in the 1970s suggested that the bones of the buried warrior demonstrated female characteristics.  This new study applies both osteology and DNA sequencing and argues that the results show that the grave was that of a tall woman who had died in her thirties.

It's fun to Google this topic.  Many of the headlines one finds that way state that "a Viking warrior was a woman" or that "new research that women were Viking warriors" or that the "debate about whether women were Viking warriors" has been ignited.  Some criticisms of the study argue that no such conclusion can be drawn from the findings.

And of course we can't draw such conclusions about the possible gender roles of the Viking era from one single grave, and neither can we draw any such conclusions about the ancient world, in general, even though several other recent findings argue that  women have been buried with weapons and stereotypically male tools in other parts of Europe and Asia, too. As if they had been warriors, that is.

Let's take a step back and ask the following question:  Suppose that you find an ancient grave, the bones in it are female, and the grave goods consist of pots and pans and weaving tools.  What would your conclusions about that ancient person's role be?

Most of us very readily accept that she cooked and wove fabric, that her grave goods described her job during her life.  Very very few would bother wondering if we really can make such a conclusion. 

So why is it so much harder to apply the same logic to the Birka warrior grave?

The answer is an easy one.  The example I made up agrees with our prior expectations, our understanding of history and our biases, if you will, whereas the Birka example does not.  Yet we don't know, exactly,  how men and women in the Viking-age Sweden divided chores between them.  Some women (how many we can't tell) may indeed have been warriors, and a few women may have been the kind of military leaders Elizabeth I of England was, which could have been reflected in how they were buried.

We cannot be certain, of course.  At the same time,  it's long been customary* to sex ancient burials by the included grave goods, so that if cooking and weaving implements (or jewelry) were found to be in the majority, the grave was assumed to belong to a woman, while weapons and the kinds of tools which code male today were used as the basis for designating a particular burial male. 

These rules used the gender roles that prevailed in the archeologists' own cultures, or had recently prevailed in them, but even after knowing that it can be difficult to see that in-built bias they contain.

All that is worth keeping in mind when reading this criticism of the study, too:

Writing on her blog, University of Nottingham professor of Viking studies Judith Jesch says, "I have always thought (and to some extent still do) that the fascination with women warriors, both in popular culture and in academic discourse, is heavily, probably too heavily, influenced by 20th- and 21st-century desires." Today, many of us are eager to find examples of woman leaders in the past who are just as badass as our woman leaders today. And that might lead to misunderstanding history.
That's a bias worth keeping in mind.  But so is the opposite bias I discuss above.


** Especially when no bones etc. survived.

Thursday, September 14, 2017

Random Thoughts on Facebook

Isn't Facebook wonderful?  In a few short moments you can check on all your friends, learn what they had for dinner or lunch and see how they look in their Facebook pictures, as compared to real life.  There's practically no need to ever talk to anyone outside the cyberspace, as is easily seen by noticing how people having dinner together are all staring into their own cell phones.  Mmm.  Alone together.

I'm not particularly fond of Facebook for all sorts of reasons, some personal but some political.  Among the latter is the fact that Facebook is almost a worldwide monopoly in social media, that it's policies about advertising and news dissemination affect millions and millions, yet it's not viewed as a regulated utility or even held accountable in any meaningful legal sense.  It doesn't have to check that the news it transmits are factual, and what can be posted on Facebook depends on what Facebook decides can be posted*, including Russian ads (fake news) intended to affect American elections.

We are still living in the lawless Wild West era (as depicted by movies) of online communication, and one day, perhaps, regulations will specify the rights and responsibilities of such "platforms" as Facebook and eBay and other cyber-firms which insist** that they are simply technical tools when it benefits them, which insist that they are marketplaces when it benefits them, and which insist that they are firms when that benefit them.  But only social media firms will have to face the question whether they are direct political players or not.  Right now one man, Mark Zuckerberg, wields enormous power over what information those who consume their news in the social media receive.

All this is uncharted territory.


* Users can ask for certain pages to be removed, and Facebook will decide if that happens or not.  Past campaigns by various organizations (including feminist ones) may have succeeded in making Facebook moderation a little better when it comes to outright hate speech, but it's not that difficult to open a new page when the previous one has been closed.

Then there are ghastly videos of murders and such.  The New York Times wrote this last April, in the context of covering one murder posted on Facebook:

Now Facebook is facing a backlash over the shooting video, as it grapples with its role in policing content on its global platform.
It is an issue that Facebook, the world’s largest social network, has had to contend with more frequently as it has bet big on new forms of media like live video, which give it a venue for more lucrative advertising.

Note the reference to "lucrative advertising."  That's the firm-version of Facebook, the one which tries to make sure that you can't avoid seeing ads when you check what's happening with your friends and family.

Note, also, that Facebook moderates some postings only because it decided to do so.

**  The cyber-firms are usually all of those things.  We don't have a very good understanding of how such behemoths should be regulated or treated, what the long-run consequences of their power might be and so on.

Tuesday, September 12, 2017

Hillary Clinton, Get Thee Into The Wilderness!

I adore the coverage of Hillary Clinton's new book about the 2016 elections!  To see why, first read this piece "Hillary, Time To Exit The Stage."  Then read this fun piece, along (somewhat) similar lines: "It's Time For Hillary Clinton To Gracefully Bow Out of Public Life, Along With All Other Women."

The demands that Hillary Clinton pack her suitcases and gets a one-way ticket to the heart of the sun are psychologically interesting.  Why not just ignore her book if she so annoys particular journalists or readers?  And if she is as unpopular as Doug Schoen writes in the first article I link to, why would it matter what such an unpopular ice queen from vampire hell might scribble?  Go for a walk or bicker about something else in politics, Doug.

Sunday, September 10, 2017

On Pornography And Misogyny: Questions.

The UK Guardian interviews two film-makers, David Simon and George Pelecanos,  who have created a new TV drama on the impact of porn in the US.  A few snippets:

Simon continues: “There was always a market for prostitution, and even pornography existed below the counter in a brown paper bag, but there wasn’t an industry; that had yet to find its full breadth in terms of the American culture and economy, but we all know what was coming.
“It’s now a multibillion dollar industry and it affects the way we sell everything from beer to cars to blue jeans. The vernacular of pornography is now embedded in our culture. Even if you’re not consuming pornography, you’re consuming its logic. Madison Avenue has seen to that.”


Pornography “affected the way men and women look at each other, the way we address each other culturally, sexually,” he says. “I don’t think you can look at the misogyny that’s been evident in this election cycle, and what any female commentator or essayist or public speaker endured on the internet or any social media setting, and not realise that pornography has changed the demeanour of men. Just the way that women are addressed for their intellectual output, the aggression that’s delivered to women I think is informed by 50 years of the culturalisation of the pornographic.”
The bolds are mine.

An interesting hypothesis, and one which I would dearly love to see properly studied*.

I have earlier written about one of my great fears:

That many teenagers get their "sex education" from porn which may be contemptuous of women, which may be violent or even outright misogynistic.  Even at its most innocent level, porn is not meant to be the depiction of real human relationships.  It's fluff candy for its consumers, intended for masturbation, and since the majority of its consumers are heterosexual men, the women acting in porn naturally pretend to ultimately like everything the men in porn do to them, however much they initially resist. 

Now I have been given a second possible fear about the false lessons that can be learned from misogynistic porn, sigh.**

Pelecanos, the second film-maker that was interviewed in the piece,  suggest that the way men talk to each other about women has changed in ways which don't seem completely random:

Pelecanos, 60, thinks about the two sons he raised and the conversations he overheard when their friends came to the family home. “The way they talk about girls and women is a little horrifying. It’s different from when I was coming up. It’s one thing what was described as locker-room talk, like, ‘Man, look at her legs. I’d love to…’ – that kind of thing. But when you get into this other thing, calling girls tricks and talking about doing violence to them and all that stuff, I’d never heard that growing up, man. I just didn’t.

Is that change because of pornography, or because others say similar things online and it then becomes acceptable, perhaps even a male bonding device?  These explanations don't have to be mutually exclusive, of course.  Those who consume the most misogynistic pornography may go online and menace women, and then that infection spreads to others.

I never enjoy writing about this topic, because the debate that usually follows tends to veer to all sorts of pornography, not just the clearly misogynistic type, and because it seldom distinguishes between private consumption choices and possible negative externalities.  Also because I get called a prude and told that I can rip the porn out of someone's cold hands only after they are dead and so on.

Yet it is only the possible harmful externalities (effects on third parties, other than the producer and consumer of a particular piece of porn) of woman-hating pornography that I want to address in this post, the possibility that   

We need more studies of those possible externalities, because if they exist and if they are large, well, then we women are f**ked.


*  That would be a difficult endeavor, but not impossible.  We could, for instance, collect data on people's pornography consumption, on their online trolling behavior and its contents and on their general views about women.  There's a chicken-and-egg problem that needs to be solved, though.  See ** for more on that.

**  There are several possible theories, in addition to any direct impact of violent, misogynistic or demeaning porn on cultural views about women.  For instance:

1.  It could be that those who view misogynistic pornography do so, because they already hate women and get turned on by seeing violence done on women, say. 

That misogynistic online speech seems to be a growth industry does not have to mean that the levels of misogyny in the society are rising because of the widespread consumption of online pornography. After all, those consumers who choose to consume it have chosen a particular type of pornography, presumable because it excites them.

Thus, there might have been a large pool of hidden misogyny which is now breaking out on the surface, given that online opinions are mostly anonymous and usually don't result in social sanctions.  In short, we may be inadvertently validating the expression of misogynistic views by letting them go unchallenged.

2.  Something else may have changed during the most recent decades, and that "something else" may be the reason why we observe more open misogyny.  One possible candidate for that "something else" is the considerably improved position of women in the society and the general backlash which has resulted (the MRA movement etc.).  In that sense the campaign of Hillary Clinton and the advances women have made in politics could trigger dormant fears of women "taking over everything!" and also  desires to re-define women's roles as less powerful.  Sexual objectification is one way to get there.

3.  Finally, there might be no connection between the consumption of misogynistic pornography and the extent of expressed misogyny.  It's hard to measure how common the latter is, in any case, because just a small group of very busy trolls can leave their scat on several online sites.  A good study might be able to help us here.