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English Translation of Ayman al-Zawahiri's letter to Abu Musab al-Zarqawi

12:00 AM, Oct 12, 2005
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(1) If we are in agreement that the victory of Islam and the establishment of a caliphate in the manner of the Prophet will not be achieved except through jihad against the apostate rulers and their removal, then this goal will not be accomplished by the mujahed movement while it is cut off from public support, even if the Jihadist movement pursues the method of sudden overthrow. This is because such an overthrow would not take place without some minimum of popular support and some condition of public discontent which offers the mujahed movement what it needs in terms of capabilities in the quickest fashion. Additionally, if the Jihadist movement were obliged to pursue other methods, such as a popular war of jihad or a popular intifadah, then popular support would be a decisive factor between victory and defeat.

(2) In the absence of this popular support, the Islamic mujahed movement would be crushed in the shadows, far from the masses who are distracted or fearful, and the struggle between the Jihadist elite and the arrogant authorities would be confined to prison dungeons far from the public and the light of day. This is precisely what the secular, apostate forces that are controlling our countries are striving for. These forces don't desire to wipe out the mujahed Islamic movement, rather they are stealthily striving to separate it from the misguided or frightened Muslim masses. Therefore, our planning must strive to involve the Muslim masses in the battle, and to bring the mujahed movement to the masses and not conduct the struggle far from them.

This, in my limited opinion, is the reason for the popular support that the mujahedeen enjoy in Iraq, by the grace of God.

As for the sectarian and chauvinistic factor, it is secondary in importance to outside aggression, and is much weaker than it. In my opinion-which is limited and which is what I see far from the scene-the awakening of the Sunni people in Iraq against the Shia would not have had such strength and toughness were it not for the treason of the Shia and their collusion with the Americans, and their agreement with them to permit the Americans to occupy Iraq in exchange for the Shia assuming power.

(4) Therefore, the mujahed movement must avoid any action that the masses do not understand or approve, if there is no contravention of Sharia in such avoidance, and as long as there are other options to resort to, meaning we must not throw the masses-scant in knowledge-into the sea before we teach them to swim, relying for guidance in that on the saying of the Prophet @ to Umar bin al-Khattab<: lest the people should say that Muhammad used to kill his Companions.

Among the practical applications of this viewpoint in your blessed arena:

(A) The matter of preparing for the aftermath of the exit of the Americans: The Americans will exit soon, God willing, and the establishment of a governing authorityas soon as the country is freed from the Americans-does not depend on force alone. Indeed, it's imperative that, in addition to force, there be an appeasement of Muslims and a sharing with them in governance and in the Shura council and in promulgating what is allowed and what is not allowed. In my view-which I continue to reiterate is limited and has a distant perspective upon the events-this must be achieved through the people of the Shura and who possess authority to determine issues and make them binding, and who are endowed with the qualifications for working in Sharia law. They would be

elected by the people of the country to represent them and overlook the work of the

authorities in accordance with the rules of the glorious Sharia.

And it doesn't appear that the Mujahedeen, much less the al-Qaida in the Land of Two Rivers, will lay claim to governance without the Iraqi people. Not to mention that that would be in contravention of the Shura methodology. That is not practical in my opinion.



collapse of American power in Vietnam-and how they ran and left their agents-is noteworthy. Because of that, we must be ready starting now, before events overtake us, and before we are surprised by the conspiracies of the Americans and the United Nations and their plans to fill the void behind them. We must take the initiative and impose a fait accompli upon our enemies, instead of the enemy imposing one on us, wherein our lot would be to merely resist their schemes.

Second: This is the most vital part. This authority, or the Sharia amirate that is necessary, requires fieldwork starting now, alongside the combat and war. It would be a political endeavor in which the mujahedeen would be a nucleus around which would gather the tribes and their elders, and the people in positions, and scientists, and merchants, and people of opinion, and all the distinguished ones who were not sullied by appeasing the occupation and those who defended Islam.

We don't want to repeat the mistake of the Taliban, who restricted participation in governance to the students and the people of Qandahar alone. They did not have any representation for the Afghan people in their ruling regime, so the result was that the Afghan people disengaged themselves from them. Even devout ones took the stance of the spectator and, when the invasion came, the amirate collapsed in days, because the people were either passive or hostile. Even the students themselves had a stronger affiliation to their tribes and their villages than their affiliation to the Islamic amirate or the Taliban movement or the responsible party in charge of each one of them in his place. Each of them retreated to his village and his tribe, where his affiliation was stronger!!

The comparison between the fall of Kabul and the resistance of Fallujah, Ramadi, and Al Qaim and their fearless sisters shows a clear distinction, by God's grace and His kindness. It is the matter towards which we must strive, that we must support and strengthen.

Therefore, I stress again to you and to all your brothers the need to direct the political action equally with the military action, by the alliance, cooperation and gathering of all leaders of opinion and influence in the Iraqi arena. I can't define for you a specific means of action. You are more knowledgeable about the field conditions. But you and your brothers must strive to have around you circles of support, assistance, and cooperation, and through them, to advance until you become a consensus, entity, organization, or association that represents all the honorable people and the loyal folks in Iraq. I repeat the warning against separating from the masses, whatever the danger.

(2) Striving for the unity of the mujahedeen: This is something I entrust to you. It is between you and God. If the mujahedeen are scattered, this leads to the scattering of the people around them. I don't have detailed information about the situation of the mujahedeen, so I ask that you help us with some beneficial details in this, and the extent of the different mujahedeen movements' readiness to join the course of unity.

(3) Striving for the ulema: From the standpoint of not highlighting the doctrinal differences which the masses do not understand, such as this one is Matridi or this one is Ashari or this one is Salafi, and from the standpoint of doing justice to the people, for there may be in the world a heresy or an inadequacy in a side which may have something to give to jihad, fighting, and sacrifice for God. We have seen magnificent examples in the Afghan jihad, and the prince of believers, Mullah Muhammad Omar - may God protect him - himself is of Hanafi adherence, Matridi doctrine, but he stood in the history of Islam with a stance rarely taken. You are the richer if you know the stances of the authentic ulema on rulers in times of jihad and the defense of the Muslim holy sites. And more than that, their stances on doing justice to the people and not denying their merit.

The ulema among the general public are, as well, the symbol of Islam and its emblem. Their disparagement may lead to the general public deeming religion and its adherents as being unimportant. This is a greater injury than the benefit of criticizing a theologian on a heresy or an issue.

Of course, these words of mine have nothing to do with the hypocritical traitors who are in allegiance with the crusaders, but I wish to stress the warning against diminishing the ulema before the general public.

Also, the active mujahedeen ulema - even if there may be some heresy or fault in them that is not blasphemous - we must find a means to include them and to benefit from their energy. You know well -what I am mentioning to you- that many of the most learned ulema of Islam such as Izz Bin Abdul Salam, al-Nawawi, and Ibn Hajar - may God have mercy on them - were Ashari. And many of the most eminent jihadists, whom the Umma resolved unanimously to praise such as Nur al-Din Bin Zanki and Salahal-Din al-Ayyubi - were Ashari. The mujahedeen sultans who came after them - who didn't reach their level - whom the ulema and the historians lauded such as Sayf al-Din Qatz, Rukn al-Din Baybars, al-Nasir Muhammad Bin-Qallawun, and Muhammad al-Fatih, were Ashari or Matridi. They fell into errors, sins, and heresies. And the stances of Sheikh al-Islam Ibn Taymiya regarding al-Nasir Muhammad Bin Qallawun and his extolling of him and his inciting him to jihad - despite the prosecutions and prison which befell the sheikh in his time - are well known.

If you take into account the fact that most of the Umma's ulema are Ashari or Matridi, and if you take into consideration as well the fact that the issue of correcting the mistakes of ideology is an issue that will require generations of the call to Islam and modifying the educational curricula, and that the mujahedeen are not able to undertake this burden, rather they are in need of those who will help them with the difficulties and problems they face; if you take all this into consideration, and add to it the fact that all Muslims are speaking of jihad, whether they are Salafi or non-Salafi, then you would understand that it is a duty of the mujahed movement to include the energies of the Umma and in its wisdom and prudence to fill the role of leader, trailblazer, and exploiter of all the capabilities of the Umma for the sake of achieving our aims: a caliphate along the lines of the Prophet's, with God's permission.

I do not know the details of the situation where you are, but I do not want us to repeat the mistake of Jamil al-Rahman , who was killed and whose organization was shattered, because he neglected the realities on the ground.

(4) The position on the Shia: This subject is complicated and detailed. I have brought it up here so as not to address the general public on something they do not know. But please permit me to present it logically:

(A) I repeat that I see the picture from afar, and I repeat that you see what we do not see. No doubt you have the right to defend yourself, the mujahedeen, and Muslims in general and in particular against any aggression or threat of aggression.

(B) I assert here that any rational person understands with ease that the Shia cooperated with the Americans in the invasion of Afghanistan, Rafsanjani himself confessed to it, and they cooperated with them in the overthrow of Saddam and the occupation of Iraq in exchange for the Shia's assumption of power and their turning a blind eye to the American military presence in Iraq. This is clear to everybody who has two eyes.

(C) People of discernment and knowledge among Muslims know the extent

of danger to Islam of the Twelve'er school of Shiism. It is a religious school

based on excess and falsehood whose function is to accuse the companions of Muhammad { of heresy in a campaign against Islam, in order to free the way for a group of those who call for a dialogue in the name of the hidden mahdi who is in control of existence and infallible in what he does. Their prior history in cooperating with the enemies of Islam is consistent with their current reality of connivance with the Crusaders.



(E) We must repeat what we mentioned previously, that the majority of Muslims don't comprehend this and possibly could not even imagine it. For that reason, many of your Muslim admirers amongst the common folk are wondering about your attacks on the Shia. The sharpness of this questioning increases when the attacks are on one of their mosques, and it increases more when the attacks are on the mausoleum of Imam Ali Bin Abi Talib, may God honor him. My opinion is that this matter won't be acceptable to the Muslim populace however much you have tried to explain it, and aversion to this will continue.

Indeed, questions will circulate among mujahedeen circles and their opinion makers about the correctness of this conflict with the Shia at this time. Is it something that is unavoidable? Or, is it something can be put off until the force of the mujahed movement in Iraq gets stronger? And if some of the operations were necessary for selfdefense, were all of the operations necessary? Or, were there some operations that weren't called for? And is the opening of another front now in addition to the front against the Americans and the government a wise decision? Or, does this conflict with the Shia lift the burden from the Americans by diverting the mujahedeen to the Shia, while the Americans continue to control matters from afar? And if the attacks on Shia leaders were necessary to put a stop to their plans, then why were there attacks on ordinary Shia? Won't this lead to reinforcing false ideas in their minds, even as it is incumbent on us to preach the call of Islam to them and explain and communicate to guide them to the truth? And can the mujahedeen kill all of the Shia in Iraq? Has any Islamic state in history ever tried that? And why kill ordinary Shia considering that they are forgiven because of their ignorance? And what loss will befall us if we did not attack the Shia? And do the brothers forget that we have more than one hundred prisoners - many of whom are from the leadership who are wanted in their countries - in the custody of the Iranians? And even if we attack the Shia out of necessity, then why do you announce this matter and make it public, which compels the Iranians to take counter measures? And do the brothers forget that both we and the Iranians need to refrain from harming each other at this time in which the Americans are targeting us?

All of these questions and others are circulating among your brothers, and they are monitoring the picture from afar, as I told you. One who monitors from afar lacks many of the important details that affect decision-making in the field.

However, monitoring from afar has the advantage of providing the total picture and observing the general line without getting submerged in the details, which might draw attention away from the direction of the target. As the English proverb says, the person who is standing among the leaves of the tree might not see the tree.

One of the most important factors of success is that you don't let your eyes lose sight of the target, and that it should stand before you always. Otherwise you deviate from the general line through a policy of reaction. And this is a lifetime's experience, and I will not conceal from you the fact that we suffered a lot through following this policy of reaction, then we suffered a lot another time because we tried to return to the original line.

One of the most important things facing the leadership is the enthusiasm of the supporters, and especially of the energetic young men who are burning to make the religion victorious. This enthusiasm must flow wisely, and al-Mutanabbi says:

Courage in a man does suffice but not like the courage of one who is wise.

And he also says:

Judiciousness precedes the courage of the courageous which is second

And when the two blend in one free soul it reaches everywhere in the heavens.

In summation, with regard to the talk about the issue of the Shia, I would like to repeat that I see that matter from afar without being aware of all the details, I would like my words to be deserving of your attention and consideration, and God is the guarantor of success for every good thing.

(5) Scenes of slaughter:


And your response, while true, might be: Why shouldn't we sow terror in the hearts of the Crusaders and their helpers? And isn't the destruction of the villages and the cities on the heads of their inhabitants more cruel than slaughtering? And aren't the cluster bombs and the seven ton bombs and the depleted uranium bombs crueler than slaughtering? And isn't killing by torture crueler than slaughtering? And isn't violating the honor of men and women more painful and more destructive than slaughtering?

All of these questions and more might be asked, and you are justified. However this does not change the reality at all, which is that the general opinion of our supporter does not comprehend that, and that this general opinion falls under a campaign by the malicious, perfidious, and fallacious campaign by the deceptive and fabricated media. And we would spare the people from the effect of questions about the usefulness of our actions in the hearts and minds of the general opinion that is essentially sympathetic to us.

And I say to you with sure feeling and I say: That the author of these lines has tasted the bitterness of American brutality, and that my favorite wife's chest was crushed by a concrete ceiling and she went on calling for aid to lift the stone block off her chest until she breathed her last, may God have mercy on her and accept her among the martyrs. As for my young daughter, she was afflicted by a cerebral hemorrhage, and she continued for a whole day suffering in pain until she expired. And to this day I do not know the location of the graves of my wife, my son, my daughter, and the rest of the three other families who were martyred in the incident and who were pulverized by the concrete ceiling, may God have mercy on them and the Muslim martyrs. Were they brought out of the rubble, or are they still buried beneath it to this day?

However, despite all of this, I say to you: that we are in a battle, and that more than half of this battle is taking place in the battlefield of the media. And that we are in a media battle in a race for the hearts and minds of our Umma. And that however far our capabilities reach, they will never be equal to one thousandth of the capabilities of the kingdom of Satan that is waging war on us. And we can kill the captives by bullet. That would achieve that which is sought after without exposing ourselves to the questions and answering to doubts. We don't need this.

E-I would like you to explain for us another issue related to Iraq, and I think without a doubt that you are the most knowledgeable about it. Can the assumption of leadership for the mujahedeen or a group of the mujahedeen by non-Iraqis stir up sensitivity for some people? And if there is sensitivity, what is its effect? And how can it be eliminated while preserving the commitment of the jihadist work and without exposing it to any shocks? Please inform us in detail regarding this matter.

F-Likewise I would like you to inform us about the Iraqi situation in general and the situation of the mujahedeen in particular in detail without exposing the security of the mujahedeen and the Muslims to danger. At the least, we should know as much as the enemy knows. And allow us to burden you with this trouble, for we are most eager to learn your news.

G-I have a definite desire to travel to you but I do not know whether that is possible from the standpoint of traveling and getting settled, so please let me know. And God is the guarantor of every good thing.

5-Please take every caution in the meetings, especially when someone claims to carry an important letter or contributions. It was in this way that they arrested Khalid Sheikh. Likewise, please, if you want to meet one of your assistants, I hope that you don't meet him in a public place or in a place that is not known to you. I hope that you would meet him in a secure place, not the place of your residence. Because Abu alFaraj - may God set him free and release him from his torment - was lured by one of his brothers, who had been taken into custody, to meet him at a public location where a trap had been set. 6-The brothers informed me that you suggested to them sending some assistance. Our situation since Abu al-Faraj is good by the grace of God, but many of the lines have been cut off. Because of this, we need a payment while new lines are being opened. So, if you're capable of sending a payment of approximately one hundred thousand, we'll be very grateful to you.

7-The subject of the Algerian brothers at our end, there are fears from the previous experiences, so if you're able to get in touch with them and notify us of the details from them, we would be very grateful to you.

8-As for news on the poor servant,

A-During an earlier period I published some publications:

(1) Allegiance and exemption - A Faith transmitted, a lost reality.

(2) Strengthening the Banner of Islam - an article emphasizing the authority's commitment to monotheism.


(3) Wind of Paradise - an article about: Most Honorable Sacrifices of the Believers - Campaigns of Death and Martyrdom.

I endeavored in this article to include what was written on the subject as much as I could. I also strived to verify every word in it, and it's an issue that took me almost a year or more.

(4) The Bitter Harvest - The Muslim Brotherhood in 60 Years - Second Edition 1426h - 2005m.

In this edition, I wanted to delete all the extreme phrases for which there's no proof, and I referred to the book a number of times, then I wrote a new preface. In it I pointed out a dangerous trend of the Brotherhood, especially in the circumstances of the New Crusader War which was launched on the Islamic Umma. In my opinion, this edition is better than the first with respect to the calmness of the presentation instead of being emotional. The Brotherhood's danger is demonstrated by the weakening of the Islamic Resistance to the campaign of the Crusaders and their supporters. God is the only one who is perfect.

(5) I have also had fifteen audio statements published and six others that were not published for one reason or another. We ask God for acceptance and devotion.

I will enclose for you the written statements and what I can of the audio and video statements with this message, God willing. If you find they are good, you can publish them. We seek God's assistance.


B-As for my personal condition, I am in good health, blessings and wellness thanks to God and His grace. I am only lacking your pious prayers, in which I beg you not to forget me. God Almighty has blessed me with a daughter whom I have named (Nawwar), and Nawwar means: the timid female gazelle and the woman who is free from suspicion, and technically: it is the name of my maternal aunt who was a second mother to me and who stood with me during all the difficult and harsh times. I ask God to reward her for me with the best reward, and have mercy on her, our mothers and the Muslims.

9-My greetings to all the loved ones and please give me news of Karem and the rest of the folks I know, and especially:

By God, if by chance you're going to Fallujah, send greetings to Abu Musab alZarqawi.

In closing, I ask God entrust you all with His guardianship, providence and protection, and bless you all in your families, possessions and offspring and protect them from all evil and that He delight you all with them in this world and the next world, and that He bestow upon us and you all the victory that he promised his servants the Believers, and that He strengthen for us our religion which He has sanctioned for us, and that He make us safe after our fear.Peace, God's blessings and mercy to you.

Your loving brother

Abu Muhammad

Saturday, 02 Jumada al-Thani, 1426 - 09 July, 2005.