Memorial Day

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Memorial Day previously called Decoration Day is a day of remembrance for those who have died while serving in the military of the United States. In 1971, Memorial Day was declared a national holiday by an act of Congress and the date to observe the holiday was set as the last Monday in May. [1]



Origins and practice

By 1865 the practice of decorating soldiers' graves had become widespread in the North. General John Logan, National Commander of the Grand Army of the Republic--the society of Union Army veterans--called for all GAR posts to celebrate a "Decoration Day" on May 30, 1868. There were events in 183 cemeteries in 27 states in 1868, and 336 in 1869. The northern states quickly adopted the holiday; Michigan made "Decoration Day" an official state holiday in 1871 and by 1890 every northern state followed suit. The ceremonies were sponsored by the Women's Relief Corps, with 100,000 members.

By 1870, the remains of nearly 300,000 Union dead had been buried in 73 national cemeteries, located mostly in the South, near the battlefields. The most famous are the Gettysburg National Cemetery in Pennsylvania and the Arlington National Cemetery, near Washington.

The Memorial Day speech became an occasion for veterans, politicians and ministers to commemorate the war--and at first to rehearse the atrocities of the enemy. They mixed religion and celebratory nationalism and provided a means for the people to make sense of their history in terms of sacrifice for a better nation, one closer to God. People of all religious beliefs joined together, and the point was often made that the Germans and Irish soldiers had become true Americans in the "baptism of blood" on the battlefield. By the end of the 1870s the rancor was gone and the speeches praised the brave soldiers both Blue and Gray. By the 1950s, the theme was American exceptionalism and duty to uphold freedom in the world.

The Civil War so dominated the day that after World War I, the new veterans pushed for their own "Armistice Day", now "Veterans Day" in November.

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The preferred name gradually changed to "Memorial Day"; in 1971 the date was moved by Congress to the last Monday in May in order to ensure a three-day weekend. It marks the start of summer, just as Labor Day marks the end.

The large cities paid much less attention; their populations did not much remember the Civil War since they grew primarily from European immigration after 1865. Memorial Day was a observed primarily by the the towns and small cities of the North as a sacred day when the war dead are mourned, the spirit of redemptive sacrifice is extolled and pledges to American ideals are renewed.

The golden era of Memorial Day was the early 20th century, when aged veterans of the Civil War (who had been born about 1840) paraded through small towns and villages in a day of remembrance. Northern celebrations often included both black and white participants. Memorial Day and other celebratory events attended by black and white veterans frequently pointed to emancipation as a worthy result of the war.

By the 1960s the Civil War generation was gone and Memorial Day seemed to be fading, at least in liberal cities. More attention was paid to the Indianapolis auto race, which began in 1895. More people headed to the beaches and parks than to the monuments and cemeteries.

Conservatives revived the practice of honoring Memorial Day in the 1980s, under the leadership especially of President Ronald Reagan.


African Americans had their own separate Memorial Days, beginning with a major celebration on May 1, 1865 in Charleston, South Carolina. It was the nation's first Memorial Day.

Beginning in 1866 the Southern states had their own Memorial Day, ranging from April 26 to mid June. The birthday of Confederate President Jefferson Davis, June 3, became a state holiday in 10 states by 1916.

Across the South associations were founded after the War Between the States to establish and care for permanent cemeteries for Confederate soldiers, organize commemorative ceremonies, and sponsor impressive monuments as a permanent way of remembering the Confederate tradition. Women provided the leadership in these associations, paving the way to establish themselves as capable of public leadership.

The earliest Confederate Memorial Day celebrations were simple, sober occasions for veterans and their families to honor the day and attend to local cemeteries. Around 1890, there was a shift from this consolatory emphasis on honoring specific soldiers to public commemoration of the Confederate "Lost Cause." Changes in the ceremony's hymns and speeches reflect an evolution of the ritual into a symbol of cultural renewal and conservatism in the South. By 1913, however, the theme of American nationalism shared equal time with the Lost Cause.

The ceremonies and Memorial Day address at Gettysburg National Park were nationally famous, starting in 1868. However not until 1913, was a Southerner asked to give the main address. In July 1913, veterans of the United States and Confederate armies gathered in Gettysburg to commemorate the fifty-year anniversary of the Civil War's bloodiest and most famous battle. The four-day "Blue-Gray Reunion" featured parades, reenactments, and speeches from a host of dignitaries, including President Woodrow Wilson, the first Southerner in the White House since the War. Congressman James Heflin of Alabama was given the honor of the main address. He was a famous orator; two of his best-known speeches were an endorsement of the Lincoln Memorial and his call to make Mother's Day a holiday, but his choice as Memorial Day speaker was met with criticism. He was opposed for his racism. But his speech was moderate, stressing national unity and goodwill, and the newspapers, including those who opposed his invitation to speak, praised him.


Bellah (1967) argues that American “civil religion”, which has no association with any religious denomination or viewpoint, has incorporated Memorial Day as a sacred event. The obligation both collective and individual to carry out God's will on earth is a theme that lies deep in the American tradition, Bellah argues. With the Civil War, a new theme of death, sacrifice and rebirth enters the civil religion. Memorial Day gave ritual expression to these themes, integrating the local community into a sense of nationalism. The American civil religion in contrast to that of France was never anticlerical or militantly secular; in contrast to Britain it was not tied to a specific denomination like the Church of England. Instead the Americans borrowed selectively from different religious traditions in such a way that the average American saw no conflict between the two, thus mobilizing deep levels of personal motivation for the attainment of national goals.

  • Memorial Day is not just about the beginning of summer and barbecuing - it is a day to remember and honor military service members who gave their lives while serving/defending our country. [1]

Arlington ceremonies

A website devoted to Memorial Day explains:[2]

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Ronald Reagan Speaks Of Memorial Day

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Remarks at a Memorial Day Ceremony at Arlington National Cemetery in Virginia May 26, 1986:


I was thinking this morning that across the country children and their parents will be going to the town parade and the young ones will sit on the sidewalks and wave their flags as the band goes by. Later, maybe, they'll have a cookout or a day at the beach. And that's good, because today is a day to be with the family and to remember.

Arlington, this place of so many memories, is a fitting place for some remembering. So many wonderful men and women rest here, men and women who led colorful, vivid, and passionate lives. There are the greats of the military: Bull Halsey and the Admirals Leahy, father and son; Black Jack Pershing; and the GI's general, Omar Bradley. Great men all, military men. But there are others here known for other things.

Here in Arlington rests a sharecropper's son who became a hero to a lonely people. Joe Louis came from nowhere, but he knew how to fight. And he galvanized a nation in the days after Pearl Harbor when he put on the uniform of his country and said, "I know we'll win because we're on God's side." Audie Murphy is here, Audie Murphy of the wild, wild courage. For what else would you call it when a man bounds to the top of a disabled tank, stops an enemy advance, saves lives, and rallies his men, and all of it singlehandedly. When he radioed for artillery support and was asked how close the enemy was to his position, he said, "Wait a minute and I'll let you speak to them." [Laughter]

Michael Smith is here, and Dick Scobee, both of the space shuttle Challenger. Their courage wasn't wild, but thoughtful, the mature and measured courage of career professionals who took prudent risks for great reward -- in their case, to advance the sum total of knowledge in the world. They're only the latest to rest here; they join other great explorers with names like Grissom and Chaffee.

Oliver Wendell Holmes is here, the great jurist and fighter for the right. A poet searching for an image of true majesty could not rest until he seized on "Holmes dissenting in a sordid age." Young Holmes served in the Civil War. He might have been thinking of the crosses and stars of Arlington when he wrote: "At the grave of a hero we end, not with sorrow at the inevitable loss, but with the contagion of his courage; and with a kind of desperate joy we go back to the fight."

All of these men were different, but they shared this in common: They loved America very much. There was nothing they wouldn't do for her. And they loved with the sureness of the young. It's hard not to think of the young in a place like this, for it's the young who do the fighting and dying when a peace fails and a war begins. Not far from here is the statue of the three servicemen -- the three fighting boys of Vietnam. It, too, has majesty and more. Perhaps you've seen it -- three rough boys walking together, looking ahead with a steady gaze. There's something wounded about them, a kind of resigned toughness. But there's an unexpected tenderness, too. At first you don't really notice, but then you see it. The three are touching each other, as if they're supporting each other, helping each other on.

I know that many veterans of Vietnam will gather today, some of them perhaps by the wall. And they're still helping each other on. They were quite a group, the boys of Vietnam -- boys who fought a terrible and vicious war without enough support from home, boys who were dodging bullets while we debated the efficacy of the battle. It was often our poor who fought in that war; it was the unpampered boys of the working class who picked up the rifles and went on the march. They learned not to rely on us; they learned to rely on each other. And they were special in another way: They chose to be faithful. They chose to reject the fashionable skepticism of their time. They chose to believe and answer the call of duty. They had the wild, wild courage of youth. They seized certainty from the heart of an ambivalent age; they stood for something.

And we owe them something, those boys. We owe them first a promise: That just as they did not forget their missing comrades, neither, ever, will we. And there are other promises. We must always remember that peace is a fragile thing that needs constant vigilance. We owe them a promise to look at the world with a steady gaze and, perhaps, a resigned toughness, knowing that we have adversaries in the world and challenges and the only way to meet them and maintain the peace is by staying strong.

That, of course, is the lesson of this century, a lesson learned in the Sudetenland, in Poland, in Hungary, in Czechoslovakia, in Cambodia. If we really care about peace, we must stay strong. If we really care about peace, we must, through our strength, demonstrate our unwillingness to accept an ending of the peace. We must be strong enough to create peace where it does not exist and strong enough to protect it where it does. That's the lesson of this century and, I think, of this day. And that's all I wanted to say. The rest of my contribution is to leave this great place to its peace, a peace it has earned.

Thank all of you, and God bless you, and have a day full of memories.[3]

What The Veteran Has Given Us







It is the VETERAN who salutes the Flag

It is the VETERAN who serves under the Flag....

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Further Reading

  • Albanese, Catherine. "Requiem for Memorial Day: Dissent in the Redeemer Nation," American Quarterly, Vol. 26, No. 4 (Oct., 1974), pp. 386-398 in JSTOR
  • Bellah, Robert N. "Civil Religion in America." Daedalus 1967 96(1): 1-21. online edition
  • Blight, David W. "Decoration Day: The Origins of Memorial Day in North and South" in Alice Fahs and Joan Waugh, eds. The Memory of the Civil War in American Culture (2004), online edition pp 94-129; the standard scholarly history
    • Blight, David W. Race and Reunion: The Civil War in American Memory (2000) ch. 3, "Decorations" excerpt and text search
  • Buck, Paul H. The Road to Reunion, 1865-1900 (1937)
  • Cherry, Conrad. "Two American Sacred Ceremonies: Their Implications for the Study of Religion in America," American Quarterly, Vol. 21, No. 4 (Winter, 1969), pp. 739-754 in JSTOR
  • Myers Robert J. "Memorial Day". Chapter 24 in Celebrations: The Complete Book of American Holidays. (1972)


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