Tagged ‘Nigeria‘

Nigeria: The Persecution of Heroes and the Patent on Terror

Boko Haram: Just another US terrorist brand to suppress Islamic movement in Nigeria

The Wall Will Fall

December 17, 2015

by Vanessa Beeley

We live in a world where those who are honoured are the sowers of discord and the reapers of mayhem, the state sponsored agents of chaos.  We no longer honour the true heroes, we honour an illusion called power and greed.  The state media apparatuses serve only to keep historic Fitna (sedition) wounds festering and the “NGO complex” pied piper plays the tune of stake-holding in human suffering, created in advance by the Empire’s composers of death.


According to the Nigerian Government forces, a traffic infringement justifies the massacre of over 1000 Muslims who were performing the religious ceremony of ushering in the new month of Maulud, honouring  the birth of the Prophet Mohammed of Islam [pbuh].

In a statement on Sunday the army said: “The Nigerian Constitution guarantees the rights of any group of persons and Sheikh El Zakzaky’s followers to hold a peaceful march or procession unhindered, but it also guarantees other people’s rights of way on public highways.”

Claims of an attempted assassination of the Chief of Army Staff, Lt-Gen. Tukur Buratai or even of the alleged attacks by the Islamic sect on the military convoy are rendered questionable by the sheer lack of reported casualties on the military side and the shockingly disproportionate loss of life and bloodshed among the Islamic Sect supporters and leaders.

If indeed, this were a simple fracas over “right of way on a public highway” which resulted in the shooting of unarmed Muslims, why then did the same Nigerian government armed forces attack Hussainiyah, the sect’s headquarters later the same evening, hours after the initial clashes?   Why did they deliberately target high ranking members of the Shi’ite Islamic movement and execute Hamad Zakaky, son of the movement leader Sheikh Ebrahim Zakzaky.  Why did they attack and wound the Sheikh’s wife, Zeenat?  Why did they shoot the Sheikh himself, four times in his hands, publicly humiliate and arrest him? Why, if this was not a premediated act of aggression and suppression, had the Army ensured the presence of camera teams at both attacks and why were women and children not spared the murderous hail of bullets?

These are all questions that the mainstream media should be asking, yet this massacre has been swept under the carpet of indifference by Western media.

Sheikh Ebrahim Zakzaky is a man of peace, unity and vision. These qualities alone represent a threat to the hegemony and neo-colonialist strategy of the Axis of Empire in Africa and would justify the repeated attempts to suppress and inhibit the growth of his Shia Muslim movement and his popular, unifying influence that transcended the borders of Nigeria and was taking root in many countries on the continent.

To more fully understand this violent targeting of the Sheikh and the Islamic Movement, we must take into consideration, both the historical and more recent influences upon Nigeria.

China has been an evolving partnership in Nigeria, investing heavily in the development of infrastructure and fixed assets, refineries and factories.  In a role diametrically opposed to the traditional plundering partnerships of the US and other neo-colonialists with sovereign nations, China contrarily seems to have a genuinely vested interest in the stability of Nigeria to support a mutually beneficial economic and trade relationship reliant upon the growth and profitability of Nigeria itself.

This concept adopted by China of a symbiotic expansion & growth, is an anathema to the US neo-colonialism in the region, and particularly in Nigeria.  The presence of China in a country so abundant in oil, uranium, diamond, mineral & timber resources is an acute thorn in the side of the US carpetbaggers who have perceived the Continent’s largest economy & oil producer to be their bread basket and theirs alone.

President Buhari is the US man in Nigeria, brought to power by the familiar US think tanks and “Change” promoters, channelling well researched “public” opinion through slick marketing campaigns and endorsed by the most elite of the US political “casting” directors, the New York Times who raised Buhari to the dizzy heights of a “born-again Democrat!” and deemed his ascent to power a “a turning point in Nigeria’s democratic evolution”.

The democratic suit worn by Buhari has been designed, cut and sewn into place by the corporate & financial elite tailors in Washington to ensure that Buhari remains firmly stitched to the coat tails of their agenda in Nigeria and never extends the threads of true democracy to the people who elected him on empty promises of “change”.

It is logical, rational and reasonable to speculate that Boko Haram is effectively another terrorist trade name, brought into existence, to destabilize a region that is daring to jailbreak from US colonialism and to explore alternative bi-lateral trade pathways that deviate from the US regional “road maps”.

Boko Haram’s presence, has a threefold purpose:

  1. It successfully elevates the Nigerian army to defender of the “meek” against the “terror” threat and provides cover for any violent opposition suppression.
  2. It gives the US justification for “boots on the ground”, military support for anti Boko Haram aka pro US factions,  and the ubiquitous drone strikes against the alleged “terror” strongholds,  a devastating strategy already observed in Afghanistan, Pakistan and Yemen to name a few.
  3. It ensures the fragmentation, sectarian division, and fracturing of unity and a state of perpetual chaos which will seismically derail China’s investment in Nigeria’s physical and economic infrastructure essential to their US exclusive growth.

Sheikh Zakzaky had alluded to this very terror “patent” in his reaction to the suicide bomb attack on the Shia Arba’een procession in Kano on the 27th November 2015.  Over 24 died and many were injured in further violent targeting of the minority Shia community in Nigeria.

“We know the names of the contractors and those contracted to commit the massacre, their identity is not hidden from us. Therefore we cannot be cowed by an imaginary Boko Haram tale, let them tell it to the fools and ignorant. They should know that they are dealing with those with foresight, wisdom and intelligence, and above all with the real religion”.

This statement struck at the very heart of the US/NATO, Israeli and GCC strategy in Nigeria and threatened to undermine their architecture of “terror” foundations.  The Sheikh made it clear that Boko Haram were none other than gangs of mercenaries, hired contractual killers, being unleashed to foment sectarian violence and an atmosphere of fear and division where only US appointed, backed and controlled “saviours” would emerge victorious.

When we consider the sheer numbers of gangs and rival gangs, extremist factions and sects emerging inorganically and globally, we can begin to connect the dots. All have as their purpose, the sowing and reaping of rapacious violence, the construct of division, the provocation of turmoil, the incitement of hatred and fear. All are posing as the enemies of Imperialism whilst serving Imperialist agendas.  All fulfil roles of humanity- averse abomination and simultaneous US alliance proxy forces percolating from one target region to the next.

Grey Wolves, FSA, ISIS, DAESH, Al Qaeda, Khorasan, AQAP, Jabhat al Nusra and Boko Haram [to name a few], are they all nothing more than trade names, successfully managed brand images, logos and IDs all emanating from the US/NATO, Israel and Gulf State holders of the patent on terror and their associated marketing agents and concept creators?

Sheikh Ebrahim Zakzaky also challenges another malevolent bastion of Nigeria’s landscape, the powerful pro- Israel lobby whose growth and expansion in Nigeria had been hugely facilitated by former President and Christian Zionist, Goodluck Johnathan.  Nigeria is now home to Africa’s largest Israeli Jewish community [15, 000 in 2014].

The Sheikh is a steadfast and vociferous opponent of the illegal state of Israel and an uncompromising defender of freedom for Palestine, and the right to return for Palestinians living in Diaspora since the 1948 Nakba. His son Hamad, who was reportedly murdered during the 12/12 attacks had been with us at the Global Campaign to Return to Palestine 3rd Annual Conference being held in Beirut and had only left us on the 11th December, one day before he was to be targeted by the pro-Israel Government forces.


Hamad’s final recorded speech before his untimely death had been one that supported and celebrated the Al Quds Day rallies and protests particularly in Nigeria and Pakistan where lives have been routinely lost in the battle to honour and protect the core identity of the Palestinian struggle, Al Quds. Hamad had, himself, lost his three brothers, Ahmed, Hamid and Mahmood during one such rally in 2014 when hundreds of the Islamic Movement supporters were also mown down during another Nigerian army attack on unarmed solidarity demonstrators for the Palestinian cause.

“I would like to give a message to Pakistan’s brave nation, especially to those families who have sacrificed the lives of their loved ones and to those whose loved ones were martyred in Quetta during Al-Quds’ rally. I am proud that my brothers were martyred in Al-Quds’ rally and they gave their lives for supporting Palestinians”.

These were Hamad’s last words to the world before the 12/12 bloodbath in Nigeria stripped one more son from the family of Sheikh Ebrahim Zakzaky, Hamad gave his young life in the service of peace & freedom.  A life that was unrecognised by Western or even Palestinian media on the day he died.

Paul Larudee of Free Palestine had this to say about a young man who impressed all who met him at the Beirut conference with his quiet humility and unassuming humanity:

“Such a sweet and intelligent young man, very quiet and unassuming.  Made me want to know him better.  


According to him Boko Haram is just another group of terrorist thugs, thriving like ISIS through infusions of money and arms from both outside and inside Nigeria.  Our tax dollars at work.  Why does the greatest evil always seem to rise to the top of our societies, while the poor and the meek are always ready to help others?  Is evil the only way to rise to a position of strength?”



Hamad Zakzaky with us all at the Global Campaign to Return to Palestine Conference.

Into this maelstrom of lawless and Machiavellian meddling in Nigeria we can add one final component without which the neo-colonialist frontlines would not be complete: the Saudi Wahhabi agents of Islamic “change” who are the subterranean source of Muslim extremism and religious fanaticism;  the funders and suppliers of the brand name proxy forces, deployed to whip up the “terror” frenzy wherever it is required to destabilize or unhinge unity that may jeopardize Empire’s intent.

With ultimate irony, it is Riyadh that is self- appointed to combat the terrorism created in its image, by forming a coalition of 34 predominantly Muslim nations, Nigeria included, with the predictable exclusion of Iran, Syria and Iraq all of whom are involved in battling the Saudi NATO sourced terror hordes on the ground.

In direct contrast with this deliberate policy of divide and conquer,  Sheikh Ebrahim Zakzaky is a man of religious respect and tolerance, he embraces Christians, Sunnis and Sufis alike despite his Shia centric movement and its ties with Tehran, which naturally represents an additional and perceived monumental threat to US/NATO and Saudi/Israeli regional hegemony.

The Islamic Movement is also renowned for its reformist policies, prioritizing education and establishing Islamic schools incorporating secular subjects in addition to Quranic teaching.  Hospitals and health clinics have been set up where care is free for those without the means to pay for it.  The Sheikh has deterred his supporters from shedding their own blood to commemorate the shedding of Imam Hussein’s blood and redirected them to donate this blood to local hospitals, thus saving lives in memory of their beloved Imam Hussein.

The Western media silence over the Zaria massacre is indicative of their collusion in this mass killing of innocents and proof of the role they play in exacerbating global sectarian division at the behest of their Washington, Tel Aviv and Saudi donors and backers.

The initial silence of the Palestinian community, the media, the NGOs, the solidarity organisations is less expected and more worrying given the Islamic Movement’s steadfast support of the Palestinian cause and opposition to the illegal State of Israel.

This is a missed opportunity for the unity of peoples suffering from the same symptoms of neo colonialism, regardless of creed, sect or religion.  Al Quds represents the identity, not only of Palestinians but of the entire Arab world. Those who defend it from Israeli occupation are those who are enduring their own form of occupation by the patented terror armies: Nigeria, Pakistan, Yemen, and Syria. As these nations unite behind Palestine to prise loose Israel’s jaws from the third most sacred site for the Muslim Ummah, Palestine is needed to unite behind those who give their lives for Palestine and thus for Humanity.  It is this unity that will resolve the ancient theological disputes that are permitting the externally induced sectarian fault lines to widen and deepen.


Leaders, visionaries,  like Sheikh Ebrahim Zakzaky show us the way to a new world, one that is driven by justice and progress, dependent upon compassion, communication and unification. They show us that courage, universal respect & humility is needed to evade the dystopian future that is being forced upon us by the ruling elite. It is these men of integrity who resist corruption and maintain their morals and fundamental principles despite their own personal suffering and loss, that we should honour and aspire to emulate.

“Reason with this: Who is carrying out senseless killings in Yemen, Syria, Iraq, Afghanistan and Lebanon? They are the same people carrying out attacks here, and we know them. We cannot be cowed” ~ Sheikh Ebrahim Zakzaky.


Thanks to:

Dan Glazebrook:  https://www.rt.com/op-edge/323656-deadliest-terror-boko-haram/

WSWS:  http://www.wsws.org/en/articles/2015/05/30/nige-j12.html

21st Century Wire:  http://21stcenturywire.com/2015/12/14/gladio-global-gangs-and-counter-gangs-in-europe-ireland-iraq-and-now-in-syria/

Plfpakistan:  http://www.plfpakistan.com/index.php?option=com_content&view=article&id=47167:hammad-zakzakys-message-to-pakistani-nation-a-day-before-his-martyrdom&catid=4:general

Elbinawi.wordpress.com:  https://elbinawi.wordpress.com/2015/12/15/why-they-targeted-sheikh-zakzaky/


The Debate – Massacre of Shias in Nigeria (Dec 14th, 2015):


The Intercept’s Interference: Notes on Media, Capitalism, & Imperialism | Part II: Non-Governmental Force Multipliers

Cats, Not War

April 6, 2014


In wondering whether Marcy Wheeler could plausibly claim legitimate doubt about the activities of Pierre Omidyar’s NGO in Ukraine, Tarzie asked whether an NGO could ever be anything other than an arm of soft imperialism. The answer to that latter question is actually yes, conceivably and even probably, although I can’t think of any such NGOs off the top of my head. The reason to believe that an NGO can be something other than a soft arm of imperialist power is that there are just so damned many of them. To shine a light on this, we have Eyal Weizman, to whose work I will return several times in this post. He offers specifics on the explosion of NGOs in just a few slivers of the world:

‘While in 1980 there were about 40 NGOs dealing with the Ethiopian famine, a decade later 250 were operating during the Yugoslavian war; by 2004, 2,500 were involved in Afghanistan.’

One must now imagine how many NGOs are operating worldwide. They serve a wide range of purposes, receiving money from a wide range of donors. The question as it pertains to Marcy Wheeler and The Intercept more generally is not about any old NGO; it’s about an NGO funded by USAID, a worldwide organization that shares funding and partnerships with the CIA and the State Department, and, in Ukraine, an oligarch, Pierre Omidyar. Therein lies the proper question: can this specific kind of NGO ever be anything other than the soft arm of imperialism? Of course not, I say.

A ‘transparency’ NGO against a rival regime of the United States plays a very particular role, which is why I mentioned multiple locales of NGOs in my last post about The Intercept. The meaning of an NGO funded by USAID in Ukraine is quite different from the meaning of a humanitarian NGO operating in the West Bank. The first is, in Ames’ words, ‘a force multiplier’ for the goal of regime change; the second is mainly a humanitarian agent, very often nominally aligned against Israel’s military occupation, or at least against the general spirit of it, but nonetheless tolerated by Israel. In both cases, the NGOs, as I mentioned before, obscure class consciousness; the reason is that the fascist state–as an absorber of superfluous capital and, through its police forces, protector of private property–is fundamentally opposed to the emergence of the communistic movements of the societies they are tasked with governing, by which I mean controlling and containing.

I’ll begin with the Israeli case and then work back to Ukraine. In the case of Israel, NGOs exist in lieu of the military policies and architecture that have ghettoized hundreds of segments of society within historic Palestine. Palestinians have been separated from Israelis; Druze have been separated from Palestinians; Palestinians have been separated from Palestinians (think of the distance between Gaza and the West Bank); Palestinians have been separated from Ethiopian refugees, which have in turn been separated from Israeli Jews, and you are beginning to get an idea of the utter fragmentation that Israel’s divide-and-conquer strategies have produced. But one more fragmentation must be mentioned, among the most crucial: class fragmentation, which includes even the strategic placement of the Israeli working and under classes in relation to the upper classes. In physically organizing its society according to relatively modern identities it’s helped to shape, Israel has thus far successfully thwarted communistic threats to its power (albeit not very often with ease), and that success increases if these respective identity groups embrace as political projects in themselves the various identities given to them by power. The political dilemma of identity cannot be ignored, as there are real differences between the marginalization of the Israeli working class and that of Palestinians under Israel’s racializing project. (As the Palestinians experience a more advanced form of alienation, it is the job of the Israeli working class to offer proper solidarity with the Palestinian struggle.) But this is not to say that the procurement of identity makes for a worthy political end goal in itself. Should these groups treat identity formation as a critique and a resistance in itself, they will, as subjects of Israeli power, from Israeli working classes to the Druze to the Palestinians, overlook the demands of their own struggles, as well as the possibilities hinted at by famed Palestinian revolutionary Ghassan Kanafani in a 1972 interview (a possibility again hinted at by the Qassam Brigades on November 17, 2012, as mentioned in the above-linked article by Max Ajl):

‘So you do see contradictions within the Israeli population which can divide them in the future, and provide the Palestinian resistance with allies within Israeli society?

‘Of course. But this will not happen easily. First of all, we must escalate the revolution to the stage where it poses an alternative to them, because up to now it has not been so. It is nonsense to start talking about a ‘Democratic Palestine’ at this stage; theoretically speaking it establishes a good basis for future debates, but this debate can only occur when the Palestinian resistance is a realistic alternative.

‘You mean it must be able to provide a practical alternative for the Israeli proletariat?

‘Yes. But at the moment it is very difficult to get the Israeli working-class to listen to the voice of the Palestinian resistance, and there are several obstacles to this. These include the Israeli ruling class and the Arab ruling classes. The Arab ruling classes do not present either Israelis or Arabs with a prospect of democracy. One might well ask: where is there a democracy in the Arab world? The Israeli ruling class is obviously an obstacle as well. But there is a third obstacle, which is the real, if small, benefit that the Israeli proletariat derives from its colonialist status within Israel. For not only is the situation of Israeli workers a colonialist one, but they gain from the fact that Israel as a whole has been recruited to play a specific role in alliance with imperialism. Two kinds of movement are required to break down these barriers, in order for there to be future contact between an anti-Zionist Israeli proletariat and the Arab resistance movement. These will be the resistance movement on the one hand and an opposition movement within Israel itself; but there is no real sign of such a convergence yet, since, although Matzpen exists, what would be necessary is a mass proletarian movement.’

Within the primarily Palestinian space of the West Bank, countless NGOs have cropped up, which leads to another Tarzie question: can’t the Israeli working class work with NGOs in the West Bank? The answer is, once again, conceivably, but that’s as far as it goes. This has not been the case, and we must account for the reasons. The first question worth asking is, why does Israel, a state that typically gets away with whatever brutality it wishes to exact, tolerate so many NGOs working nominally against it in territories under its direct military control? Answering that question requires another question: what do these NGOs do? There are two primary types of NGOs in the West Bank: humanitarian ones, those which offer general health supplies to the brutalized Palestinian population, and informational NGOs, those which provide the brutalized population with a space for political organization, things like publishing pamphlets and setting up lectures and panel discussions.

The humanitarian NGOs working in Palestine have, according to Weizman, adopted an essentially theological ethos to address the issue of suffering. (This would not be the first or only time social justice movements have adopted monotheistic tenants to meet the world’s problems; I hope to address this in a future post.) Weizman proposes that the main theological presupposition animating humanitarian impulse in an occupation situation is St. Augustine’s principle of lesser evil: lesser evils are to be tolerated when they are deemed unavoidable. More:

‘The lesser evil is the argument of the humanitarian agent that seeks military permission to provide medicines and aid in places where it is in fact the duty of the occupying military power to do so, thus saving the limited military resources. The lesser evil is often the justification of the military officer who attempts to administer life (and death) in an “enlightened” manner; it is sometimes, too, the brief of the security contractor who introduces new and more efficient weapons and spatio-technological means of domination, and advertises them as “humanitarian technology”. In these cases the logic of the lesser evil opens up a thick political field of participation bringing together otherwise opposing fields of action, to the extent that it might obscure the fundamental moral differences between these various groups. But, even according to the terms of an economy of losses and gains, the concept of the lesser evil risks becoming counterproductive: less brutal measures are also those that may be more easily naturalized, accepted and tolerated—and hence more frequently used, with the result that a greater evil may be reached cumulatively.’

So there it lies. A calculation that seeks to alleviate a suffering tacitly accepts the endurability of that suffering and ultimately prolongs it. The Israeli ruling class is, like most imperialists, not stupid; it knows that humanitarian NGOs pose zero threat, and so it tolerates them.

Informational NGOs in the West Bank are more so the hangouts of those foreigners too politically savvy to get caught up in the obvious pitfalls of liberal humanitarianism, which is really just so Daily Show and Obama ’08. Here is where young foreigners of a more radical bent can go to exchange political ideas with Palestinians, perhaps even to set up times and dates for attending demonstrations so that they can make themselves useful by obstructing an IDF’s soldier’s path when he attempts to arrest a Palestinian. And these young internationalist activists will likely help with lectures from guest speakers around the world and will help to publish pamphlets detailing the harsh realities of Israeli occupation. It is telling how these outlets are staffed so overwhelmingly with volunteers from around the world, as opposed to Israeli proles, but not necessarily surprising. This is the class makeup that can be expected in the wake of Israel’s forcible fragmentation of the society underneath it: the class makeup of the propaganda NGO is first of all a function of Israeli structure. After all, who can afford to take up life in the West Bank, an area deprived of water and job opportunities (outside these NGOs, of course) and right to movement? Not Israeli proles, generally speaking, but rather upper class students from the United States and Europe. And Israel tolerates this form of Palestinian political expression because it allows Palestinians a vent for their frustrations without forming the kinds of political bonds that can easily (if at all) upend the Zionist system. In this sense, these NGOs play the same role as state-sanctioned demonstrations in the United States, allowing people the illusion of impact because people are, at the end of the day, ‘doing something.’ There simply is no comparison between a bond formed between a Palestinian and an international student only in Palestine for a semester or two (and with a bright future to lose) and a bond formed between a Palestinian and an Israeli worker condemned to existence in Israeli society for the long haul. Not all bonds are equally dangerous.

The role of NGOs in places where the U.S. desires regime change is markedly different, because the situation is markedly different. Admittedly, when examining the situation in Ukraine, claims about U.S. regime change require more work to prove, because the policy there is less overt than was regime change in, say, Iraq. As I mentioned in a previous post, this is the main dilemma of detailing imperialism in the age of Obama. But it is worth noting still that even in those instances of overt regime change, brought about through land invasion and long-term occupation using ground troops, NGOs played an important role in U.S. policy. To quote Weizman once again, ‘After the fall of Baghdad in 2003, American NGOs funded via USAID were informed by the US Administration that “their cooperation was linked inextricably to America’s strategic goals.”‘ Weizman notes that Colin Powell referred to these NGOs operating in Iraq as a ‘force multiplier,’ which perhaps explains where Mark Ames picked up the phrase.

One way of knowing that Pierre Omidyar knew what he was getting into when he decided to share an investment with USAID in Ukraine is that USAID’s worldwide purpose is openly available knowledge, especially to those money men with a direct financial interest in USAID’s purpose. Powell and the ‘U.S. administration’ acknowledged it. If one fails to be satisfied by the open declarations of the U.S. regime, one can of course consult its ‘private’ correspondences about USAID, revealed in leaked Wikileaks cables. As with open declarations, the private dialogues of the U.S. regime are loaded with euphemism; ‘regime change’ is described as a ‘transition to democracy.’ Over at the Anti-Empire Report, William Blum quotes a cable mentioning USAID’s activities in Venezuela:


Blum goes on to describe these initiatives as ‘a transition from the target country adamantly refusing to cooperate with American imperialist grand designs to a country gladly willing (or acceding under pressure) to cooperate with American imperialist grand designs.’ These initiatives were to be taken against Chavez and ‘his attempt to divide and polarize Venezuelan society using rhetoric of hate and violence. OTI supports local NGOs who work in Chavista strongholds and with Chavista leaders, using those spaces to counter this rhetoric and promote alliances through working together on issues of importance to the entire community.’ Eventually the cable becomes mercifully frank about the efforts USAID and OTI must take against this hateful rhetoric (also know as class conscious agitation): ‘1) Strengthening Democratic Institutions, 2) Penetrating Chavez’ Political Base, 3) Dividing Chavismo, 4) Protecting Vital US business, and 5) Isolating Chavez Internationally.’ Sounds like a recipe for regime change to me.

As I mentioned in my previous article, NGOs participate in PsyOps. Among the most common forms of PsyOp is the attempt to convince a subject population (or potential subject population) that the United States supports it. One way this is done is by providing aid to underclass populations; the example I provided was the aid Junglas provide to rural Colombians. As these PsyOps are simple and common, one can easily learn about them–and USAID’s role in them–by doing a simple Wikileaks search. Here USAID’s PsyOps efforts in Nigeria are described:

‘Nigerians reacting to Mission-sponsored media reports June – September 2003 on U.S.-Nigeria partnership successes on health, HIV/AIDS, agriculture, education, and conflict resolution, say they are amazed at the level of support given to Nigeria by the U.S. Government.  They expressed similar sentiments on their assessment of media reports on the Ambassador’s Self-Help and the Ambassador’s Girl Scholarship programs, as well as the Widernet’s university interconnectivity program.  The positive impact of the success stories was clearly evident during the recent defeat of stiff conservative northern opposition to the August polio vaccination rounds.  Reactions have been very positive on USAID’s contributions towards revival of agriculture, especially gum arabic trade, and the LEAP program to upgrade primary educational standards in northern Nigeria.  The Basketball for Peace Project is another success story that Nigerians say they value greatly because the program targets jobless youths in the crisis-prone Kaduna State.  Radio listeners, television viewers and Hausa readers in 19 northern States, including conservative Muslim radicals in Nasarawa, Kano, Kaduna, Sokoto, Katsina, Borno, Plateau, Zamfara, and Jigawa States, say the success stories surprised them because they never knew the U.S. was doing so much for Nigeria. Hopefully, these images may change some of their negative views about the U.S.’

I especially like this example because it includes mention of a basketball program–my Colombia example included mention of basketball courts constructed for poor Colombian youth. So because the function of USAID’s programs is so obvious, it is reasonable to say that Omidyar knew what he was getting into when he decided to collaborate with USAID in Ukraine. So reasonable that it is not necessary to assume anything. USAID’s goals in Ukraine are clearly described in other leaked cables; they are economic goals in which any sensible billionaire would interested–the most salient example being intellectual property rights to be ensured by the World Trade Organization, that is, ‘types of intellectual property rights that will be protected by the State Customs Service… or the customs regimes in which Customs will intervene to protect these rights. Customs reform that is anchored into a modern code consistent with international standards, will be critical for greater market integration.’ In other words, in order for international investors to make profits off of investments in Ukraine, the legal standards must first exist by which corporate conduits can extract those profits and deliver them to individual oligarchs. If you’re wondering how intellectual property accomplishes this, do yourself a favor and read Kevin Carson’s definitive essay on the subject.

Those are just a few examples. I. Could. Go. On. All. Fucking. Day. About. This. USAID. Shit.

We know what kinds of interests Omidyar held in the Ukraine, and we know even more about the means by which he tried to secure them. But even if we didn’t know these matters exactly, we’d have enough information to reach reasonable conclusions about the activities of this billionaire. That some progressive journalists think we don’t seems to me, well, counterintuitive. Either that, or the effect of a billionaire buying progressive journalists is that progressive journalists cease to be skeptical of billionaires, which rather cancels out the ‘progressive’ part. It’s a matter of rich men removing ‘Eat the Rich’ from the political program, for self-explanatory reasons. In addition to that, the employees of rich men are marshaling group acceptance and ostracizing those hungry for the rich. More on that, specifically on our favorite celebrity journalist, Glenn Greenwald, in the next and final post of this series. See you tomorrow for that one, everybody.


Further Reading:

Introduction: The Intercept’s Interference: Notes on Media | http://catsnotwar.blogspot.ca/2014/03/the-intercepts-interference-notes-on.html

Part 1: Financial Capital is Destructive Capital | http://catsnotwar.blogspot.ca/2014/04/part-i-financial-capital-is-destructive.html

Part 2: Above

Part 3: A Return to Conspiracy and Its Theories | http://catsnotwar.blogspot.ca/2014/04/part-iii-return-to-conspiracy-and-its.html


The Humanitarian Industry: A “Force Multiplier” for Imperialism


December 30 2013

By Nancy Hanover 






Rebel Groups In Africa, How Are They Funded?

January 9, 2013,

Honourable Saka

Project Pan Africa




October 28, 2012

by Elnathan John- The Dark Corner


Everything in Nigeria is a hustle. Government, politics, religion- all a hustle. And the Nigerian godhelps those who help themselves. The key to survival is understanding the rules of the hustle so that by strategically positioning yourself, God can meet you at the point of your need and bless your hustle.

You hear that millions of dollars have been set aside by foreign governments and donors for development in Nigeria. Don’t smile. They don’t love you. For them too, it is a hustle. Don’t wait to hear on radio or TV how this money is being spent. This will be unwise. You need to strategically position yourself to benefit from this foreign aid.

Start an NGO. Get a lawyer to register one at the Corporate Affairs Commission. From experience I will advise that you do your research before registering one. Research major donors- the European Union, DFID, the UN, USAID. Find out what they have agreed to fund for the next few years. Avoid the things that have received much funding in the past few years. Donors can be like children- they can get bored with one thing and without warning, move to another. Plus, there is that evil thing threatening to truncate Europe’s hustle called a recession. Although God is faithful and will protect your hustle from truncation, you need to take proactive steps to avoid being left with a redundant NGO due to lack of funding. Do one of two things: One, give your NGO a broad name that can cover two or more areas. The more the merrier. So instead of registering HIV/AIDS Alliance, register Health Watch Alliance. Instead of registering Alliance against Torture, register Alliance for the Protection of Human Rights. Or two, register multiple NGOs. With this you can never go wrong. You can change the dance as soon as the donors change the tune.

When building the foundations of your NGO, you must be careful the kind of people you invite. You don’t want the type who will suddenly become wild when the aid dollars start flowing in. Make the Board of Trustees your relatives and the parents of your close friends who are too busy, too old or too rich to care how you run your NGO.

NIGERIA: NGOs used for Money Laundering-EFCC

by Ronald Mutum

05 September 2012

Daily Trust, Nigeria

Head of the Special Control Unit against Money Laundering, (SCUML), of the Economic and Financial Crimes Commission (EFCC), Angela Nworgu has said that Non Governmental Organizations, (NGOs) serve as conduit for money laundering and financing of terrorist activities.

Nworgu disclosed that research by the Financial Action Task Force shows  money launderers “who  use NGOs to carry out layering of stolen wealth through several countries…to disguise the actual origin of the money do not mind loosing 40% of the total amount in the process, because it is money gotten from illegitimate means”.

A Statement by the spokesman of the commission Wilson Uwujaren, attributed her remarks at a seminar for Designated Non-Financial Institutions (DNFIs) held at the EFCC Academy, Kuru, Abuja, on September 4th.

She stated that the essence of the seminar was to expose compliance officers to their obligations and responsibilities in the fight against money laundering and terrorist financing.

The participants drawn from various DNFIs such as Bureau De Change, Hotels, Law firms, Jewelers, etc. were taken through the provisions of the Money Laundering Act 2011, KYC (know your customer) principles, Anatomy of CTRs/STRs, implication of the CBN circular on AML/CFT compliance, among others.