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B. The Book of Emmanuel

Chapter 6

The Sending of Isaiah. In the year King Uzziah died,[a] I saw the Lord seated on a high and lofty throne,(A) with the train of his garment filling the temple. Seraphim[b] were stationed above; each of them had six wings: with two they covered their faces, with two they covered their feet, and with two they hovered.(B) One cried out to the other:

“Holy, holy, holy[c] is the Lord of hosts!
    All the earth is filled with his glory!”

At the sound of that cry, the frame of the door shook and the house was filled with smoke.[d](C)

Then I said, “Woe is me, I am doomed![e] For I am a man of unclean lips, living among a people of unclean lips,(D) and my eyes have seen the King, the Lord of hosts!” Then one of the seraphim flew to me, holding an ember which he had taken with tongs from the altar.

He touched my mouth with it. “See,” he said, “now that this has touched your lips,[f] your wickedness is removed, your sin purged.”(E)

Then I heard the voice of the Lord saying, “Whom shall I send? Who will go for us?” “Here I am,” I said; “send me!” [g]And he replied: Go and say to this people:

Listen carefully, but do not understand!
Look intently, but do not perceive!(F)
10 Make the heart of this people sluggish,
    dull their ears and close their eyes;
    and their heart understand,
    and they turn and be healed.(G)


[h] Until the cities are desolate,
    without inhabitants,
Houses, without people,
    and the land is a desolate waste.
12 Until the Lord sends the people far away,
    and great is the desolation in the midst of the land.
13 If there remain a tenth part in it,
    then this in turn shall be laid waste;
As with a terebinth or an oak
    whose trunk remains when its leaves have fallen.[i](H)
    Holy offspring is the trunk.


  1. 6:1 In the year King Uzziah died: probably 742 B.C., although the chronology of this period is disputed. A high and lofty throne: within the holy of holies of the Jerusalem Temple stood two cherubim, or winged sphinxes, whose outstretched wings served as the divine throne (1 Kgs 6:23–28; Ez 1:4–28; 10:1, 20). The ark of the covenant was God’s footstool (Ps 132:7–8; 1 Chr 28:2), placed under the cherubim (1 Kgs 8:6–7). Temple: the holy place, just in front of the holy of holies.
  3. 6:3 Holy, holy, holy: these words have been used in Christian liturgy from the earliest times.
  4. 6:4 Smoke: reminiscent of the clouds which indicated God’s presence at Mount Sinai (Ex 19:16–19; Dt 4:11) and which filled the tabernacle (Ex 40:34–38) and the Temple (1 Kgs 8:10–11) at their dedication.
  6. 6:7 Touched your lips: Isaiah is thus symbolically purified of sin in preparation for his mission as God’s prophet.
  7. 6:9–10 Isaiah’s words give evidence that he attempted in every way, through admonition, threat, and promise, to bring the people to conversion (cf. 1:18–20), so it is unlikely that this charge to “harden” is to be understood as Isaiah’s task; more probably it reflects the refusal of the people, more particularly the leaders, who were supposed to “see,” “hear,” and “understand,” a refusal which would then lead to a disastrous outcome (vv. 11–12).
  8. 6:11–12 The desolation described would be the result of the sort of deportation practiced by the Assyrians and later by the Babylonians. Isaiah seems to expect this as an eventual consequence of Judah’s submission as vassal to the Assyrians; cf. 3:1–3; 5:13.