Subhash Arya: Namaste Swamiji. I want know about after death what happen at this time. Please write from your book Mrityu – ek Katu Satya.
Swami Ram Swarup: My blessings to you. The book has since been sent to you. Please, confirm receipt. In this connection, I paste my article. Please go through the article and send the query, if any.

After death






Soul is the minutest matter and can’t be seen with naked eyes or any instrument therefore, it can be told to be shapeless. As also said in Atharvaveda mantra 10/8/25, soul is immortal. Please, see that though Almighty God is also formless and immortal, yet He is omnipresent, omniscient and Almighty but the soul does not contain the said qualities.

Atharvaveda mantra 10/8/25 states that soul is alive matter, minutest than the tip of hair (Shwetashwataropnishad chapter 5, shloka 9 also refers).

Next mantra 26 states that soul is “AJARA” i.e., unchangeable and “AMRITA” i.e., immortal and resides in the body of human being. Mantra further clarifies that body of human being is “MARTAYASYA” i.e., destructible.

Next mantra 27 states that soul while residing in body of human being looks like woman or man or young boy/girl but soul himself is not man, woman, girl, boy etc. So, soul sometimes looks like father, sometimes looks like mother but in reality soul is neither father nor mother etc. As told above soul resides in body but soul is not body. For example- electric current flows in a wire but current itself is not a wire. Current is separate and wire will always remain separate from current. So is the case of soul and human body. Not only in the case of human body but it applies to all living beings. For example- soul when in the body of bird, looks like a bird and when in the body of elephant, looks like an elephant. But the soul is not bird, elephant etc. He is unchangeable. Soul only changes body of living-beings, based on his previous lives’ deeds. When soul enters the body then body becomes viable and when soul comes out of body then body becomes dead. So body becomes dead and not the soul. Soul takes another body when the previous body dies away.
As clarified above, God has unlimited and different qualities from soul. God is omnipresent, omniscient, almighty, creates, nurses and destroys the universe whereas such qualities can never be attained by soul.

Soul faces the result of his previous lives’ deeds in the body of living being but not the God. The four Vedas and the true holy granths state that there is no reason for Almighty God to take birth and acquire human body.

God is Almighty which means, He has unlimited powers and Yajurveda mantra 31/4 states that ‘PADASAYA ABHAVAT PUNAHA’ i.e., only a part of His divine power creates, nurses and controls the whole universe. So, there is no reason left behind for which Almighty God would require to take birth etc. God has no desire so why would He desire to acquire human body to preach the public. It is a fundamental eternal law of God that only at the beginning of each universe, the knowledge of four Vedas emanates direct form God and is originated in the heart of four rishis. Then the knowledge is spread among the human beings.

So God inspires the human beings through Vedas to become learned of Vedas. He has no desire to take birth to educate the people. Suppose, He desires to educate the world then like the four rishis, who attain knowledge of Vedas direct from Almighty God, under the eternal, unchangeable law of God, (without God taking birth like man/woman) at present also the knowledge could have been attained by entire universe within no time, by the desire of God. However, this can’t happen since God is desireless. In this connection Shwetashwataropnishad shlok 6/8 also states—–

i.e., divine knowledge, deeds and power to control the universe is automatic. It means only a fraction of His power is sufficient to control the universe as stated above. God hence needs not to think or desire etc.

Now, I would say here that there is a problem to educate a person immediately due to lack of Vedas’ knowledge. The so called saints who are against the Vedas or who have never studied Vedas try to impose their self-made meaning of holy books or self-made path on the public, by stating to the public that Vedas are difficult to understand and there is no justification to do Yajyen etc. The said false views of so called saints have now been accepted almost everywhere and people do not want to listen to Vedas. So, it becomes very difficult to teach the true path to public and consequently there arises the problem to make people understand difference amongst Almighty God, souls and non-alive Prakriti. So we will have to revert back to path of eternal knowledge of four Vedas which emanate direct from God at the beginning of the earth.







S: Pranam Swami ji kirpa karke mujhe batayen ki apne aas paas ki negative energy ko main kaise kam karon main nahi jaanti ki yeh vibes mere andar ki hai ya mere aas paas ki par negative energy hai aur yeh mujhe bahut jayada effect kar raha hai thanx
Swami Ram Swarup: My blessings to you, my daughter. Negative energy, jo tung karti hai, weh to prakriti se utpan kaam, krodh, mad, lobh,ahankar hain. Aur yeh shatru to purey vishwa mein sab ko tung kar rahe hain. Inko control karne ke liye kuch upaye main likhta huin jo ki apnaney bhi bahut kathin hain.

Shubh Karma



Benefits of Yoga for students

Practice of yoga philosophy increases memory to a great extent and gives mental as well physical strength. It gives long, happy life. The hard working continuously for long hours gives no exertion, it keeps the practiser away from all diseases and thus yoga philosophy helps the student to become brilliant.



The Gayatri mantra is as follows —


Om has three Hindi words. Aa, Uu AND Ma. Aa is meant for Aakaar from which three names of God are built,Viraat, Agni, and Vishwadi. From Uu = uukar from which Hiranyagarbha, Vaayu and Tejas names occur andMa = makaar from which Ishwar, Aditya and Praajyan aadi, holy names of God occur. Rigveda mantra 1/164/46 says God is one but His names are several. But here OM the holy name of God is only being explained.


AGNI = From dhatu, ” ANCHU GATI POOJANAYOHO” the word “AGNI is made. Its meaning is — He who is a form of wisdom. “SARVAJAYEN” i.e., omniscient. I.e., knows even every atom of universe and even beyonduniverse too. He who is to be known, to be gained and worshippable. So agni is the name of God.

VISHWA = Vishwa word is made from dhatu, “VISHPRAVESHANE”. Its meaning is in whom the universe is entering or He is entering the universe. So being omnipresent, Vishwa is the name of God.


VAAYU = from dhatu, “VA GATIGANDHANYOHO”, vaayu word is made. Its meaning is He who holds, gives life and destroys and the mightiest amongst all. So the name of God is Vaayu.

TEJ = from dhatu, “TIJA NISHANE”, the word Tej is made who is self made and self-enlighted and gives light to sun, moon, stars etc. God does not take light from anywhere else but gives light to sun, moon, stars, etc. so the unbroken, unobstructed/unproduced and eternal shape of light is Almighty God and not sun, moon etc. So the name of God is Tej.



PRAJAYEN (PRAGYA) = from dhatu, “JYEN AVABODHANE”, Prajayen word is made whose wisdom is totally without any misunderstanding and thus he who knows every Manner and behavior of whole universe without misunderstanding. So God’s name is Prajayen. So here also it not out of place to mention that illusion can never attack on God and God is totally free from illusion.

BHUHU= “BHUHU ITI VAYEE PRANAHA” i.e., He who is the base of lives of universe, is most beloved, even more than Pran i.e., breath. So Bhuhu is the name of God.

BHUVAHA= “BHUVAHA ITI APANAHA” i.e., He who is totally free from any sorrow, and with whose contact, the soul removes his all sorrow. So the name of God is Bhuvaha.





BHARGAHA = the purest entity (though God is formless, but finding no suitable English word of Sanskrit word, “SUDH SWARUPAM” the word entity has been used.)



YAHA = the God

NAHA = our,

DHIYAHA = mind (i.e., in our minds)

PRACHODYAT = by inspiration (fulfil the mind with wisdom)


Here it is not out of place to mention that idea of a (one) Ved mantra is based on ideas of several Ved mantras. So in the above Gaytri mantra, there are three things —-



In the above mantra we pray to God but mere prayer does not solve the purpose until we do hard work according to the prayer.

As regards pronunciation of Gayatri mantra, either you may contact any learned acharya locally or a cassette with recitation of Gayatri mantra by me can be sent to you on receipt of your postal address, if you so desire, the price of cassette will be worth Rs.20/- excluding postal charges.

How to do havan


Sukh asan i.e., sit on duly folded feet in comfortable position. Then first close your eyes and concentrate between two eyebrows and chant Gaytri mantra three times within heart and not by mouth. Then open your eyes.



Agar koi aur negative shakti aapko feel hoti hai to mujhey likhein.

Ved Mandir