Burning Gas and Exploding Buildings in East Harlem

Yesterday, two buildings exploded in East Harlem because of a buildup of natural gas. I’m sure everyone is going to be trying their hardest to shift the blame onto someone else. Whoever winds up on the receiving end of that lawsuit is going to have a really bad day.

I feel bad for the families and friends of those who died and were badly injured in that explosion. I hope it doesn’t happen again, but I heard on NPR that the gas main by the building was installed in the 1880s and that’s not unique or unusual for this city. It’s like we’re sitting on a bomb that could go off at any moment as the infrastructure ages and fails.

Smoke and Fire Coming From an Access Hole at 137 and Hamilton in Manhattan.

When I was leaving City College yesterday evening, I saw smoke and fire coming out of an access hole in the road. The area was cordoned off with yellow tape and there were dozens of firemen and two trucks nearby.

I stopped to watch for a while and took a short video. I can’t help but think it is somehow related to the buildings exploding across town, though I could be wrong. But, if those buildings exploded and burned then maybe the gas in the line caught fire also? The woman standing next to me was telling me that the lights in the school building there, P.S. 192, were flickering, so this fire was damaging the power lines as well.

Everything looked normal when I walked by today, though. I just hope the city does something to address the issue of aging gas pipes and starts taking complaints about smelling gas more seriously after this.

Conversation with a Descendant of Nazis

Today was the first day of a series of Thursday afternoon lectures and special events in the Jewish Studies department at the City College of the City University of New York. I wasn’t entirely sure what to expect, but it certainly sounded interesting. The event was a Skype call with a woman in Germany named Barbel Pfeiffer who had discovered that her family had worked closely with the Nazis and had made serious contributions to the Auschwitz Concentration Camp.

Barbel spoke to us via Skype in German, while a translator on our end here in New York related her story to us bit by bit. She began by giving us a brief overview of antisemitism in Germany, starting in the 1300s. That part was a bit dry, but when she began to tell us about her family’s personal involvement in the Holocaust, the tension in the room increased. Her story was riveting.

She began by telling us that she didn’t know about this part of her family’s history and only found out through a series of discoveries and revelations prompted by direct questioning of relatives, including finding correspondence between her deceased great-uncle and Adolph Hitler. Her great-uncle had requested permission to make Hitler an honorary citizen of the town as a reward for being the first “Jew-free” town in Germany. I forget the name of the town, but according to a little Internet research, thousands of towns gave Hitler honorary citizenship and, as that fact comes to light, many town councils are voting to rescind that honor. Some people argue that removing Hitler’s honorary citizenship is an attempt to whitewash history and hide the crimes of the past, while others argue that keeping him on the rolls is an insult to the people that he tried to destroy and glorifies his crimes.

Barbel also spoke about her grandfather, who built the electrified fence around Auschwitz that many Jews threw themselves onto in order to commit suicide. She related a story to us about children taken from the camp for experimentation by Joseph Mengele and how, when the children were returned to their mothers damaged and barely alive, many of those women commit suicide on the fence that her grandfather built. Her grandfather also designed and installed the tubing that carried Zyklon B gas into the gas chambers at Auschwitz.

Barbel talked to us about how this impacted her personally. She said that it was a terrible thing to find out and she said she wasn’t sure for a while that she was going to be able to live with this knowledge in her head. Even though she herself didn’t take part in the Holocaust, she feels that she has an obligation to try to do something about it, to make up for it and make sure that people do not repeat the actions of the past.

As a way of atoning for the sins of her ancestors and to try to build bridges between the Jewish and non-Jewish communities in Germany, she participates in speaking events, talking about the history of her family, what it means for her, and asks for forgiveness from those who her family had a direct role in harming. She said that times were different back then, but people all made choices that led them to do the things they chose to do. So now, she’s choosing to try to heal those old wounds the best way she knows how.

In addition to speaking engagements, Barbel takes part in an event called the March of Life, a program that brings people to Holocaust remembrance sites, like Auschwitz, in an effort to keep the results of the Holocaust in the public mind and to say that anti-semitism is not ok.

At the end of her story, Barbel took questions from the audience and in response revealed a bit more about herself, her family, how speaking out has affected her personally and how it affects others. According to Barbel, admitting to having a family history that involves the Nazis is a taboo for some families, because it is a source of shame. Barbel said that it is important that people not be silent about the past, however, because anti-semitism is still very embedded in the culture.

Overall, I was really impressed with the event. It was difficult to listen to her story at some points, but it was informative and encouraging. The world is full of people who think nothing of engaging in genocide or even promote it as something honorable and righteous, but in Germany there are people who are very aware of the past and are trying to ensure that something like the Holocaust never happens again.

For more information, I found an article on the Times of Israel about Barbel Pfeiffer and the March of Life Event: “Grandpa, who helped install the gas chambers


An old man holding a sign that reads “YougoHell”

Yesterday (Tuesday, December 12th), I was surprised to see this man standing on the corner of 137th Street and Hamilton Place in Harlem, Manhattan, just down the hill from the City College of New York CUNY and P.S. 325, a public elementary school.

When I walked up to the corner, a man standing by the vendor cart that’s usually there at the base of the hill selling drinks and snacks was screaming at this old guy, “No! You go to Hell!”  I couldn’t hear what the old man was saying clearly because I had headphones on, but I imagine he was saying, “No, you!” or something like that.  I don’t know if the guy was seriously offended by the old man’s sign, or if he was just doing it to agitate the old guy.

More than anything, I was wondering what happened that made this guy do this?  And who is his intended audience?  The only real foot traffic in the area that’s constant all day long is the flow of students to and from CCNY.  So, does he equate higher learning with sin?  And if he does, what higher learning it?  All of it, or just the social sciences and humanities?  And if he condemns all education, then … well, it would be ironic since he knows how to read and write, so I’m sure it’s something more specific than that.  It had to be personal though.  He wasn’t handing out literature like the religious dealers that peddle pamphlets using signs that threaten eternal torture.

He wasn’t there today.  At least, not when I walked through there.  I’d never seen him before, either.  I’m really not surprised.  This is New York City after all.  There’s always someone screaming about the apocalypse, screaming at someone, screaming at an imaginary person, etc. etc.  At least he had his pants on.