Compare Translations for Ezekiel 33:26

Commentaries For Ezekiel 33

  • Chapter 33






  • CHAPTER 33


    Heretofore his functions had been chiefly threatening; from this point, after the evil had got to its worst in the overthrow of Jerusalem, the consolatory element preponderates.

    2. to the children of thy people--whom he had been forbidden to address from Ezekiel 24:26 Ezekiel 24:27 , till Jerusalem was overthrown, and the "escaped" came with tidings of the judgment being completed. So now, in Ezekiel 33:21 , the tidings of the fact having arrived, he opens his heretofore closed lips to the Jews. In the interval he had prophesied as to foreign nations. The former part of the chapter, at Ezekiel 33:2-20 , seems to have been imparted to Ezekiel on the evening previous ( Ezekiel 33:22 ), being a preparation for the latter part ( Ezekiel 33:23-33 ) imparted after the tidings had come. This accounts for the first part standing without intimation of the date, which was properly reserved for the latter part, to which the former was the anticipatory introduction [FAIRBAIRN].
    watchman-- Ezekiel 33:1-9 exhibit Ezekiel's office as a spiritual watchman; so in Ezekiel 3:16-21 ; only here the duties of the earthly watchman (compare 2 Samuel 18:24 2 Samuel 18:25 , 2 Kings 9:17 ) are detailed first, and then the application is made to the spiritual watchman's duty (compare Isaiah 21:6-10 , Hosea 9:8 , Habakkuk 2:1 ). "A man of their coasts" is a man specially chosen for the office out of their whole number. So Judges 18:2 , "five men from their coasts"; also the Hebrew of Genesis 47:2 ; implying the care needed in the choice of the watchman, the spiritual as well as the temporal ( Acts 1:21 Acts 1:22 Acts 1:24-26 , 1 Timothy 5:22 ).

    3. the sword--invaders. An appropriate illustration at the time of the invasion of Judea by Nebuchadnezzar.





    9. Blood had by this time been shed ( Ezekiel 33:21 ), but Ezekiel was clear.

    10. be upon us--that is, their guilt remain on us.
    pine away in them--if we suffer the penalty threatened for them in Ezekiel 24:23 , according to the law ( Leviticus 26:39 ).
    how should we . . . live?--as Thou dost promise in Ezekiel 33:5 (compare Ezekiel 37:11 , Isaiah 49:14 ).

    11. To meet the Jews' cry of despair in Ezekiel 33:10 , Ezekiel here cheers them by the assurance that God has no pleasure in their death, but that they should repent and live ( 2 Peter 3:9 ). A yearning tenderness manifests itself here, notwithstanding all their past sins; yet with it a holiness that abates nothing of its demands for the honor of God's authority. God's righteousness is vindicated as in Ezekiel 3:18-21 and Ezekiel 18:1-32 , by the statement that each should be treated with the closest adaptation of God's justice to his particular case.

    12. not fall . . . in the day that he turneth--( 2 Chronicles 7:14 ; see Ezekiel 3:20 , 18:24 ).

    15. give again that he had robbed--( Luke 19:8 ).
    statutes of life--in the obeying of which life is promised ( Leviticus 18:5 ). If the law has failed to give life to man, it has not been the fault of the law, but of man's sinful inability to keep it ( Romans 7:10 Romans 7:12 , Galatians 3:21 ). It becomes life-giving through Christ's righteous obedience to it ( 2 Corinthians 3:6 ).

    17. The way of the Lord--The Lord's way of dealing in His moral government.

    21. twelfth year . . . tenth month--a year and a half after the capture of the city ( Jeremiah 39:2 , Jeremiah 52:5 Jeremiah 52:6 ), in the eleventh year and fourth month. The one who escaped (as foretold, Ezekiel 24:26 ) may have been so long on the road through fear of entering the enemy's country [HENDERSON]; or, the singular is used for the plural in a collective sense, "the escaped remnant." Compare similar phrases, "the escaped of Moab," Isaiah 15:9 ; "He that escapeth of them," Amos 9:1 . Naturally the reopening of the prophet's mouth for consolation would be deferred till the number of the escaped remnant was complete: the removal of such a large number would easily have occupied seventeen or eighteen months.

    Jerusalem was known to Ezekiel by revelation before the messenger came.
    my mouth . . . no more dumb--that is, to my countrymen; as foretold ( Ezekiel 24:27 ), He spake ( Ezekiel 33:2-20 ) in the evening before the tidings came.

    inherited the land--not actually possessed it ( Acts 7:5 ), but had the right of dwelling and pasturing his flocks in it [GROTIUS]. The Jews boasted similarly of their Abrahamic descent in Matthew 3:9 and John 8:39 .

    25. eat with the blood--in opposition to the law ( Leviticus 19:26 ; compare Genesis 9:4 ). They did so as an idolatrous rite.

    every one--Scarcely anyone refrains from adultery.

    27. shall fall by the sword--The very object of their confidence would be the instrument of their destruction. Thinking to "stand" by it, by it they shall "fall." Just retribution! Some fell by the sword of Ishmael; others by the Chaldeans in revenge for the murder of Gedaliah (Jeremiah 40:1-44:30').
    caves--( Judges 6:2 , 1 Samuel 13:6 ). In the hilly parts of Judea there were caves almost inaccessible, as having only crooked and extremely narrow paths of ascent, with rock in front stretching down into the valleys beneath perpendicularly [JOSEPHUS, Wars of the Jews, 1.16.4].

    28. most desolate--( Jeremiah 4:27 , 12:11 ).

    in the doors--privately.
    what is the word--Their motive was curiosity, seeking pastime and gratification of the ear ( 2 Timothy 4:3 ); not reformation of the heart. Compare Johanan's consultation of Jeremiah, to hear the word of the Lord without desiring to do it (Jeremiah 42:1-43:13').

    31. as the people cometh--that is, in crowds, as disciples flock to their teacher.
    sit before thee--on lower seats at thy feet, according to the Jewish custom of pupils ( Deuteronomy 33:3 , 2 Kings 4:38 , Luke 10:39 , Acts 22:3 ).
    as my people--though they are not.
    hear . . . not do--( Matthew 13:20 Matthew 13:21 , James 1:23 James 1:24 ).
    they show much love--literally, "make love," that is, act the part of lovers. Profess love to the Lord ( Matthew 7:21 ). GESENIUS translates, according to Arabic idiom, "They do the delights of God," that is, all that is agreeable to God. Vulgate translates, "They turn thy words into a song of their mouths."
    heart goeth after . . . covetousness--the grand rival to the love of God; therefore called "idolatry," and therefore associated with impure carnal love, as both alike transfer the heart's affection from the Creator to the creature ( Matthew 13:22 , Ephesians 5:5 , 1 Timothy 6:10 ).


    33. when this cometh to pass--when My predictions are verified.
    lo, it will come--rather, "lo it is come" (see Ezekiel 33:22 ).
    know--experimentally, and to their cost.

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