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And Seth had a son, and he gave him the name of Enosh: at this time men first made use of the name of the Lord in worship.



And I will bless (do good for, benefit) those who bless you,
And I will curse [that is, subject to My wrath and judgment] the one who curses (despises, dishonors, has contempt for) you.
And in you all the families (nations) of the earth will be blessed.”




His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field that used to belong to Zohar the Hittite's son Ephron.

And Esau said, Behold, I am going to die, and of what use can the birthright be to me?

Then he left that area and dug still another well. Because they did not quarrel over that one, Isaac named it Rehoboth, because he used to say, "The LORD has enlarged the territory for us. We will prosper in the land."

Then Rebekah said to Isaac, My life is a weariness to me because of the daughters of Heth: if Jacob takes a wife from among the daughters of Heth, such as these, the women of this land, of what use will my life be to me?

He reached a certain place and spent the night there, because the sun was setting. He found a stone there, used it for a pillow, and slept there for the night,

When Jacob got up early the next morning, he took the stone that he had used for his pillow, set it up as a pillar, drenched it with oil,

And he set the reds which he had peeled, in the channels in the troughs of water, - where the flocks came in to drink straight before the flocks, and the females of the flock used to be in heat when they came in to drink;


Are we not as people from a strange country to him? for he took a price for us and now it is all used up.

But they said, Were we to let him make use of our sister as a loose woman?

In just three days Pharaoh will lift up your head and restore you to your position. You will put Pharaoh’s cup in his hand the way you used to when you were his cupbearer.

And let them get together all the food in those good years and make a store of grain under Pharaoh's control for the use of the towns, and let them keep it.

Pharaoh had him ride in the chariot used by his second-in-command, and they cried out before him, "Kneel down!" So he placed him over all the land of Egypt.



Isn’t this the cup that my master drinks from and uses for divination? What you have done is wrong!’”

And when the money was spent in the land of Egypt and from the land of Canaan, all of Egypt came to Joseph, saying, "Give us food! Why should we die before you? For the money is used up."

And Joseph said, "Give your livestock and I will give you [food] in exchange for your livestock if [your] money is used up."

When that year was over, they came to him the next year and said to him, "We cannot hide from our lord that the money is used up and the livestock and the animals belong to our lord. Nothing remains before our lord except our bodies and our land.

At harvest time [when you reap the increase] you shall give one-fifth of it to Pharaoh, and four-fifths will be your own to use for seed for the field and as food for you and those of your households and for your little ones.”

In his last words, Jacob issued this set of instructions to them all: "I'm about to join our ancestors. Bury me alongside my ancestors in the cave in the field that used to belong to Ephron the Hittite.

Later she gave birth to a son, and Moses named him Gershom, because he used to say, "I became an alien in a foreign land."

Each woman is to ask her neighbor or any foreign woman in her house for articles of gold and for clothing, and use them to clothe your sons and daughters. You will plunder the Egyptians."

Now pick up that staff with your hand. You'll use it to perform the signs."


And the fish in the Nile came to destruction, and a bad smell went up from the river, and the Egyptians were not able to make use of the water of the Nile for drinking; and there was blood through all the land of Egypt.

And all the Egyptians made holes round about the Nile to get drinking-water, for they were not able to make use of the Nile water.


Do not keep any of it till the morning; anything which is not used is to be burned with fire.


And when it was measured, he who had taken up much had nothing over, and he who had little had enough; every man had taken what he was able to make use of.



And if you make an altar of stones for me, you will not build them [as] hewn stone, because if you use your chisel on it, you have defiled it.

If an ox comes to be the cause of death to a man or a woman, the ox is to be stoned, and its flesh may not be used for food; but the owner will not be judged responsible.


If a man gets from his neighbour the use of one of his beasts, and it is damaged or put to death when the owner is not with it, he will certainly have to make payment for the loss.

If the owner is with it, he will not have to make payment: if he gave money for the use of it, the loss is covered by the payment.

If you let any of the poor among my people have the use of your money, do not be a hard creditor to him, and do not take interest.

If ever you take your neighbour's clothing in exchange for the use of your money, let him have it back before the sun goes down:

You are to be holy men to me: the flesh of no animal whose death has been caused by the beasts of the field may be used for your food; it is to be given to the dogs.

You are to make its plates, its ladles, its pitchers, and its bowls, to be used in pouring out offerings; you are to make them of pure gold.



All the tabernacle’s utensils and instruments used in all its service, and all its stakes, and all the stakes for the court, shall be of bronze.

They are to use the gold and the blue and the purple and the scarlet fabric and fine twisted linen [from the people],

"You are to make a breastpiece for use in making decisions, the work of an artistic designer; you are to make it in the same fashion as the ephod; you are to make it of gold, blue, purple, scarlet, and fine twisted linen.

In the breastpiece of judgment you shall put the Urim (Lights) and the Thummim (Perfections) [to be used for determining God’s will in a matter]. They shall be over Aaron’s heart whenever he goes before the Lord, and Aaron shall always carry the judgment (verdict, judicial decisions) of the sons of Israel over his heart before the Lord.

You shall consecrate the waved breast offering [of the ram] used in the ordination and the waved thigh offering of the priests’ portion, since it is [a contribution] for Aaron and for his sons.

And Aaron's holy robes will be used by his sons after him; they will put them on when they are made priests.

All those things which were used as offerings to take away sin, and to make them holy to be priests, they may have for food: but no one who is not a priest may have them, for they are holy food.

And if any of the flesh of the offering or of the bread is over till the morning, let it be burned with fire; it is not to be used for food, for it is holy.

You shall take the atonement money from the Israelites and use it [exclusively] for the service of the Tent of Meeting, so that it may be a memorial for the Israelites before the Lord, to make atonement for yourselves.”

That it may be used by Aaron and his sons for washing their hands and feet;

You shall use it to anoint the Tent of Meeting, the ark of the testimony,


You are not to make the incense that you make in this formulation for your own use. It is to be holy to the LORD for you.


And the robes of needlework, the holy robes for Aaron and for his sons, for their use when acting as priests,


And it came about, that, when Moses went out unto the tent, all the people used to rise up, and station themselves every man at the opening of his tent, - and they watched Moses, until he entered the tent.

Thus Yahweh used to speak unto Moses face to face, as a man speaketh unto his friend, - and when he returned unto the camp, his attendant Joshua son of Nun, a young man, moved not from the midst of the tent.

Everyone whose heart stirred him and everyone whose spirit moved him came and brought the Lord’s offering to be used for the Tent of Meeting, for all its service, and for the holy garments.

Everyone who could give an offering of silver and bronze brought it as a contribution for the LORD. Also all who had acacia wood for any use in the work brought it.

He made the vessels which were on the table out of pure gold, its plates, its ladles, its pitchers, and its bowls, to be used in pouring out offerings.

A talent of the best gold was used for the making of it and its vessels.



This is the amount of material used for the tabernacle, even the Tabernacle of the Testimony, as they were counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, the son of Aaron the priest.

All the gold that was used for the work in all the work of the sanctuary, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.

The silver from those of the congregation who were recorded totaled 100 talents and 1,775 shekels, according to the standard used in the sanctuary;

a beka a head (a beka is half a shekel, according to the standard used in the sanctuary) for everyone who went through the registration process from 20 years old and older. The total numbered 603,550 bekas.

There were 7,500 pounds of silver used to cast the bases of the sanctuary and the bases of the veil—100 bases from 7,500 pounds, 75 pounds for each base.


And from the needlework of blue and purple and red they made the robes used for the work of the holy place, and the holy robes for Aaron, as the Lord had given orders to Moses.

a bell and a pomegranate alternating all around the lower hem of the robe to be worn for ministry. They made it just as the Lord had commanded Moses.

The robes for use in the holy place, and the holy robes for Aaron and his sons when acting as priests.

when they were entering into the tent of meeting, and when they were drawing near unto the altar, then used they to bathe, - As Yahweh commanded Moses.

Then the priest is to take blood from the sin offering with his finger, put it on the horn of the altar that is used for burnt offerings, and then pour the rest of the blood at the base of the altar that is used for burnt offerings.


When any person, shall sin, and shall commit a trespass against Yahweh, - and shall withhold something of the truth from his neighbour in respect of a deposit, or a pledge or anything plundered, or shall use extortion with his neighbour;

But the vessel of earth in which the flesh was cooked is to be broken; or if a brass vessel was used, it is to be rubbed clean and washed out with water.

No sin-offering, the blood of which is taken into the Tent of meeting, to take away sin in the holy place, may be used for food: it is to be burned with fire.

But if his offering is made because of an oath or given freely, it may be taken as food on the day when it is offered; and the rest may be used up on the day after:


Their flesh may not be used for food, and their dead bodies may not even be touched; they are unclean to you.

These you may have for food of all things living in the water: anything living in the water, in the seas or rivers, which has special parts for swimming and skin formed of thin plates, may be used for food.

They may not be used for food, and their dead bodies are disgusting to you.

And among birds these are to be disgusting to you, and not to be used for food: the eagle and the gier-eagle and the ospray;
