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Be ye Separate

"Did Christ exclude interaction with man's government, or even the unbeliever with His call for separation?"

"And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:" Matthew 25:32


He also said "...Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s." Luke 20:25

Paul when talking to the Corinthians he said "Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean [thing]; and I will receive you," 2 Corinthians 6:17

Many people use this single line to justify not paying Caesar and even dishonoring the vows of their fathers. Paul was talking to the Corinthians as if they were his children[1] and telling them to not be unequally yoked with unbelievers because we were not to have fellowship with unrighteousness. [2]

The word here for fellowship[3] here in 2 Corinthians 6:14 only appears once in the Bible. The word in the Greek is metoche and has to do with sharing and communion and is from the word metecho. [4]

Normally the word in the Bible for fellowship is koinonia.[5] It also has to do with communion but more in the sense of community and association. The Greek word metecho specifically has to do with partaking as in eating of the same table.

Eating of Benefactors who set their table by exercising authority is contrary to Christ, Moses and even Proverbs where we are told to put a knife to our throat rather than eat with those men.[6]

What and to who was Paul talking to and why?

The Latin inscription of 1st century AD. in ancient Corinth of Greece reads, "Erastus...bore the expense of this pavement." This is "Erastus" of Romans 16:23 as a city official.

Paul's friend Erastus was the "public treasurer, of Corinth" by the name of Erastus. He was trying to influence all of Corinth to switch to a system of Corban that would make the word of God to effect because it would depend on freewill offerings rather than covetous system of social Welfare that depended on force.

He was trying to influence the people of a whole nation to change their ways and he understood how agreements with governments and the men who call themselves Benefactors yokes the people unequally.[7]

Paul understood that if you make an accord according to the ways of Belial[8] and the Nicolaitan.

Paul is trying to teach a whole nation the Perfect law of liberty [9]

He is talking about the idea of not making covenants or agreements[10] with the people where you go which is as old as the Ten Commandments[11] and even the Garden[12].

Paul also talks about being righteous and how we must free ourselves righteously or continue as servants in righteousness.[13]

Remember it is the Spirit that giveth life and being in His Spirit is the tie that binds us together as a body free or bond. [14]

We of His Church like Israel are supposed to be a priest to all nations. We are to set an example of righteousness in all things. Israel when called were in bondage to Pharaoh and they continued serving him until they were cast out. They also learned to serve one another in hard times and even helped other Egyptians. This same pattern was repeated with Christ and in the early Church.

We are prodigal sons returning to our Father's house. We must come to serve not be served or we come not in the name of Christ.

Christ was rich but made himself poor and Paul the Apostle was also rich in funds and authority but made himself a servant of the people by the way of Christ.[15]

This is what Christ called out His Church to be and to do. The ministers are to make themselves servants of Christ by leading the people in service one to another. The people are to be a part of that service by supporting the faithful.


The word "infidel" is from the Greek word apistos[16] meaning the unbelieving. Them that believe not.

Believe not what?

The ministers of Christ tend to the Daily ministration by charity so that the people will learn to sacrifice for one another in love as Christ sacrificed for us. This was the righteous Corban of Christ and the corbanus of the early Church.

Christians are to be one form of government who become Benefactors without exercising authority or force. Any priest or pastor, minister, monk or mullah, or rabbi, rector or representative who does not seek to provide the needs of society through charity alone betrays the God of creation and all the true prophets of God.

Jesus talked about His ministers not being of the world.[17] Understanding what world he was talking about may clarify His divine position concerning being separate.

We have a choice to seek to live by faith, hope and charity through the perfect law of liberty or by force, fear and covetous practices through the governments of the world. That is what separates a peculiar people as children of God from the adversaries of God and the workers of iniquity. The true servants of God are separate and even excluded from many of the benefits offered by the world which most modern church ministers refuse to see. To be true ministers of Christ they must repent the ways of force and seek to provide for the needy according to the way of love.

Many want to come out but who wants to come out and serve like Christ and daily lay down their life for their fellowman in pure religion and to set the table of the LORD in true Christian fellowship. Moses and Christ called out their ministers to go in and out and in that interaction they would bless the world in righteousness.


== Footnotes ==
  1. 2 Corinthians 6:13 Now for a recompence in the same, (I speak as unto [my] children,) be ye also enlarged.
  3. 3352 ~μετοχή~ metoche \@met-okh-ay’\@ from 3348; n f AV-fellowship 1; 1 1) a sharing, communion, fellowship
  4. 3348 ~μετέχω~ metecho \@met-ekh’-o\@ from 3326 and 2192; v AV-be partaker 5, take part 1, use 1, pertain 1; 8 1) to be or become partaker 2) to partake
  5. 2842 ~κοινωνία~ koinonia \@koy-nohn-ee’-ah\@ from 2844; n f AV-fellowship 12, communion 4, communication 1, distribution 1, contribution 1, to communicate 1; 20 1) fellowship, association, community, communion, joint participation, intercourse 1a) the share which one has in anything, participation 1b) intercourse, fellowship, intimacy 1b1) the right hand as a sign and pledge of fellowship (in fulfilling the apostolic office) 1c) a gift jointly contributed, a collection, a contribution, as exhibiting an embodiment and proof of fellowship
  6. Proverbs 23:1 ¶ When thou sittest to eat with a ruler, consider diligently what [is] before thee: 2 And put a knife to thy throat, if thou be a man given to appetite. 3 Be not desirous of his dainties: for they are deceitful meat. 4 ¶ Labour not to be rich: cease from thine own wisdom. 5 Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. 6 ¶ Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats: 7 For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee. 8 The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words. 9 ¶ Speak not in the ears of a fool: for he will despise the wisdom of thy words. 10 ¶ Remove not the old landmark; and enter not into the fields of the fatherless: 11 For their redeemer is mighty; he shall plead their cause with thee.
  8. 2 Corinthians 6:15 And what concord (sumphonesis meaning agreement) hath Christ with Belial? or what part hath he that believeth with an infidel?
  13. 1 Corinthians 7:21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
  15. 1 Corinthians 9:19 "For though I be free from all men, yet have I made myself servant unto all, that I might gain the more."
  16. 571 ~ἄπιστος~ apistos \@ap’-is-tos\@ from 1 (as a negative particle) and 4103; adj AV-that believe not 6, unbelieving 5, faithless 4, unbeliever 4, infidel 2, thing incredible 1, which believe not 1; 23 1) unfaithful, faithless, (not to be trusted, perfidious) 2) incredible 2a) of things 3) unbelieving, incredulous 3a) without trust (in God)

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