Hitherto Unknown Secrets !

Archive for the ‘karma’ Category


Ten essentials that leads to instant fructification of Karma !

Vayupurana says there are six angas to a Pradhaan karma :
1. Shastra vimarsha -Introspecting shruti smriti about the karma we are engaged in ,
2. Astikyabuddhi ( this karma kartavya if done , i shall get the result as mentioned in shastra , this faith )
3. Sajjan sahavas ( satsang , company of satvik bhaktas )
4. Upasana murty bhakti ( devotion towards the devata whose ipasana is being undertaken )
5. Totally abstaining from the thought that ” i am the doer ” one. Must shun the ahankaar that he himself is kartaa ,
6. Not allowing lapse in the vrata started till end ,

From the above 6 angas further 4 anga sprouts , they are

1. Getting up at correct time and engaging in the kartavya
2. Abiding by the shastras to maximum possoble extent as per capacity ,, shaktysnusaar .
3. ManA:swasthya – being healthy and of sound mind
4. Shuchi – bahya antar nirmalata , being clean .

The above Lord himself has said and assures us that it will lead to Haripreeti . And kaaryasiddhi ,
Apart from above there are upangas
1. Gandoosh – rinsing the mouth after shouch ie ( toilet etc )
2. Brushing the teeth with dantakashta ( herbal toothpaste )
3. Mruttikashauch , cleaning with white mud the body while bathing ( multani matti ,
Herbal soap etc )
4. Achaman
5 snana ( proper vidhiyukta snana )
6 wearing shuchi vastra ( madi saula ) etc
7. Urdhwapundra dharana

After observing folowing anga upangas only one must sit for sandhya , nityakarma etc .
If done procedurally only then one gets Gyana relevant to moxa . Else even if one does karma for centuries there wont be any change in his status . Ie there will be no abhivruddhi .

Casually doing nityakarmas saying m God knows everything , he will reward me irrespective of my doing karmas without following procedures , is FALSE NOTION . here Paramatma himself is giving upadesha that if not done properly , he will cause no change in the status of the person , he will remain as he is for years without progress .

Katyayan rishi says before attempting any karma following rules must be adhered else karma does not fructify

1. Manah prasannata
2. Satyavachan
3. Tapas
4. Snana
5. Achaman
6.deha shuddhi
Always all satkarma must be accomplished with right hand only .

Krishnarpanamastu .

Laya Chintana !

* One gets moxa only when does laya chintana everyday .the phala of this chintana is release from janma-mrityu cycle

* There is an in-depth version for the advanced Sadhakas, for a novice the given chintana is adequate

* Prior to sleeping one must the laya chintana. Enters means laya. In other words, each entity is tatva and it recoils, merges into the former

* Laya is of two types : Garuda Marga and Sesha Marga


1. Indra Marga-1:

a. Varnashrama dharmarata Manushyottam get laya into Nirruti

b. Nirruti along with= all “pitrus’, 100 kings like Prithu etc., together with Vaivasta etc., and 12 Manus enters Yamadharmaraya

c. Yamadharma enters Swayambhu Manu

d. Swayambhu manu along with Shatarupadevi enters Indra [this is one sub Indra marga]

2. Indra Marga-2:

a. Forty-nine Maruts along with Pravaha Vayu and Ahankarika Praana enter Indra

3. Indra Marga-3:

a. Sadhyagana enter Ganesha and stay in Akaash

b. Mrityu gana and Rubhugana enter Prithvi tatva

c. Sons of Agni and all sons of devatas enter Agni and Agni enters Aditya

d. Akaash, Prithvi and Aditya get Laya in Brihaspatiacharya

e. Brihaspati alongwith Taradevi enter Indra (this is the third Indra marga)

4. Indra Marga 4:

a. All 100 less 100 crores rishis, 80 special rishis -Marichi etc, Saptarishis, Bhrighu Rishi, Narada and all Devarishis enter Daksha Prajapati

b. Daksha Prajapati with Prasuti Devi enters Indra (this is the fourth Indra marga)

5. Indra alongwith Sachidevi enters Sauvarnidevi and Jambawatidevi enter Sauvarni devi

6. 6. Sauvarni Devi enters Garuda in Garuda Marga.


Here there is only one marga:

1. Manushya Gandharva enter into Devagandharva, Devagandharva who in turn enter Ajanaja devatas. These Ajanaja devatas enter Kubera

2. Kubera enters Varuna

3. And Varuna enters Chandra

4. Chandra along with Vishwaksena, Jaya, Vijaya enter Aniruddha

5. Aniruddha alongwith Sanakaadi enter Kaamadeva

6. Kaamadeva and Ratidevi, enter Vaaruni devi

7. Vaaruni devi enters Shesha. This is Shesha Marga

1. (Gurukulite query: what about Nagas such as Vasuki, Takshaka etc)

8. Both Garuda and Shesha deva enter Saraswati devi

9. Saraswati enters Brahma

10. Brahma enters Tejomaya Lakshmidevi

11. Lakshmidevi enters Atyanta Saamipya of Lord and engages in Dhyaana

12. In this manner while doing Laya chintana upto Narayana, one must do aikya chintana of Dakshinakshigata Vishwa namak Paramatma, Swapna Preraka Kanthagata Taijas in Taijas namak paramatma and Suptiprada Hrudgata Jeevantaryaami Pragnya namak Hari (aikya) into Bimba roopi Hari


Question: How to visualise and should we remember the previous sequence?

Chiraan : For example Saraswati is Smara Tatva and merges in Mahatatva. What does merging mean, how can souls do this?

One can imagine Saraswati entering Brahmas heart. Manushyas represent Varnashrama dharma.

Question: Does this happen till last janma for manushyas? Happens at the end of brahma kalpa 100 years of brahma and sadhana happens until then. Laya happens in taratamya order.

Chiraan : Laya happens at 4 levels. 1. Nitya Manujanma level 2. Manykalpa level 3. Brahma dina kalpa 4. Brahma Mahakalpa.

Question: Who is Aniruddha who enters Kamadeva and what is his function?

Chiraan : Aniruddha is Shatrughna of Ramayana

Question: Is Aniruddha roopi Hari same as Aniruddha in the 10th kaxa of taratamya? Similar is the query in the context of Pradyumna and Kamadeva who in 8th kaxa.

Chiraan: Vishnu roopas are supreme and do not occur in any kaxa.

Note: Aniruddha is devata for procreation. Kamadeva is devata for avidya, shadvairis. Laya chintana and panchikarana aata by Sri Vadirajaru.

If we do karma samarpana in this way which will finally reach Hari. When we say Krishnarpana it goes in this marga.

Question: Is there a difference between laya chintana and golaka chintan?

Chiraan: Each step mentioned is Laya chintana is golaka. But Mukhya golaka is Vayu for the Lord. Hence during Arpana we say prana antargat Lord.

Question: Who are mrityu ganas and rubhu ganas?

Chiraan : Yama dhootas are mrityu gana and Shiva/marut ganas are rubhuganas

||Shri Krishnarpanamastu||


* Why do we fail in getting results of our karma?

















||Shri Krisharpanamastu||


Shri LaxminArAyaNAy Namah


One day Dhanurmasa pooja equals 1000 years of daily pooja.


Godaan, bhudaan, tildaan, hiranya daana can be done in dhanurmasa. On Vyatipat yoga pitru tarpana should be given and one must give arghya. For ishta prapti laxmi dwadash naam is must.


Give Bramahan bhojana in ushah kala [i.e. before sunrise] after giving naivedya of mudganna mixed with curds. Such Bramhana santarpana will give Gnana.


No vrat, japa, niyama, or daana equals mudganna naivedya to Hari.


Shachi devi by giving this naivedya in dhanurmasa, got Indra back his padavi when Indra had lost the throne to rakshasas. Thus, one gains back lost glory by doing this Dhanurmasa Pooja.


1. Mudganna mixed with cashews ghee

2. Mudganna with guD, elaichi, raisins

3. Mudganna with ghee ilaichi amla sharkara

4. mudganna with adrak kalimirch, kopra ghee cashews

5.Mudganna mixed with curds


One must give dana of fruits, jiggery, ghee, sugar, makkhan [butter] for Lord’s preeti along with Mudganna.

Mudgaan should be hot during naivedya. One must reduce his usual pooja time and quickly do naivedya in Dhanurmasa just like sadhana dwadashi as delaying naivedya will make one poor diseased and Vishnu drohi. Sandhi Kala is atyant siddhiprada, Dhanurmasa is sandhi kala for devatas. In Dhanurmasa  Sandhyavandan, itar, Pooja, anushthana, etc. can be done after naivedya.


Offering Mudganna Naivedya gives:

* Ishtartha siddhi

* If one does it for entire month he will become a YOGI

* At the same time he will become very rich in every janma

* He will be a Vaishnava in every JANMA- janma after janma

* Proper offering of Mudganna naivedya to SRIHARI, in proper proportion, will make one (the person offering the naivedya) overcome his enemies in no time.

* One who does this naivedya becomes CHIRAYU and DHANIK and VEDA parangat

* For one who does adrak (ginger) mixed huggi (seasoned Rice gruel) naivedya for him what is the use of ganga snan, japa, tapa, yagnya, yaaga as all these phala will be begotten through the offering this naivedya alone.

* One who gives naivedya of Mudganna and then gives Bramhan bhojana in the name of Pitrus, he will get 10000 times more punya phal than gaya shraddha and Raam Setu shrAddha as such a Bramhan bhojana will ensure Vishnu-pad for Pitrus.

* One who does naivedya himself in Dhanurmasa is Bhaagavat Shrestha

* 100 agnishoma 100 vaajpeya yagya will not equal HUGGI naivedya in Vyatipaat Yoga of Dhanurmasa- tommorrow (December 20th, 2012) is Vyatipat yoga

* Even paapis such as veda bhrastha, vrata bhrashta, karma bhrasta, and/or mitra-drohi become clean by doing Mudganna daan in Dhanurmasa.


Note: Vyatipat is Vishnu Chakra- It is Hari rupa with infinite arms.


||Shri Krisharpanamastu||

Laxana of Hari Bhakta !

MAITREYA says “Oh Guru Parashara, I have known from YOU that there is not a thumb-sized place in this entire universe, which does not have a JEEVA/a praani, which is KARM baddha i.e. tied to KARMA. Oh muni, once this longevity is over everyone becomes vashavarti [goes into the control] of YAMA. But some jeevas don’t undergo YAMAYATNA at all!!!!!!! Then by avoiding YAMAYATNA completely these SOULS take birth as DEVATAS is the conclusion of shastras. Human owing to such PURE karmas do not get into sway of YAMA. I would like to hear that details KARMA rupa DHARMA!”

PARASHARA muni continues, “O, Maitreya! This question was asked by PUNYAVANTA NAKULA to BHEESHMA pitamaha and what Bheesmha said I am going to elaborate!”

Nakul asked this question to Bheeshma, to which Bheeshma replied that he had asked this question to a Bramhan and whatever he said it turned out to be true in his experience. Bheeshma said that he (the Brahmin) had heard that as a discussion between YAMA and his dootas.

Bheesham says to NAKULA, “O, son! In early days my BRAMHANA friend named KALINGAK had visited my house, I had asked him this question, KALINGAK was

JAATISMAR [one who remembers his PAST births] whatever he said I did believe in it and later I found no difference in what he said and what I experienced in my lifetime.

Jaatismar KALINGAK said he knew a secret which happened before his eyes, YAMA directing his YAMA-kinkara is what KALINGAK remembers! He said once YAMA sitting on his throne called upon his servant who was having a PASHA in his hands and secretly uttered in his EARS, “whoever is GRACED by LORD NARYANA, who have earned ANUGRAHA who are PATRA for NARAYAN anugraha, LEAVE them all! I am not the chief of those VISHNU bhakta jeevas! [i.e. I can give punishments to only those are not VISHNU bhhaktas].

The LEADER of DEVATAS Chaturmukha BRAMHA has named me YAMA because I do niyamana of PRAJA, he has employed me to DO hitaahit i.e. GOOD and BAD betterment and punishment of PRAJA. I AM under the control of SRIHARI and GURUJI only but NOT independent [so says YAMA]. ONE who enables me to do NIAYMANA [maintenance and rule the world] is SRIHARI NARAYANA only. ONE who CONTROLS me and does My niyaman is LORD VISHNU he is my LORD too. Just Like GOLD is instrumental in becoming KIRIT KUNDAL KAVACH abharan etc.

But all are GOLD only and has one abheda [indistinguishable quality of GOLD] though similarly, the CREATOR and reason of this WORLD LORD Vishnu alone resides in

swaroopa as DEVATAS, PASHU, manava etc. and is called thus. During Pralaya, all the devatas find LAYA in SRIMANNARAYANA.

Since it is LORD Narayana who does SARVA NIAYAMAN everyone everything is UNDER his CONTROL he is EXTOLLED a SARVASWAROOP.

Just as EARTH and WATER PARTICLES [paramanus], which get accumulated in AIR as the air gets destroyed [NEELAANTE] gets mixed back in earth and water, so also DEVATAS pashu and manavs after PRALAYA [due to GUNA KSHOBHA] find laya in LORD [i.e. stay in SUXMA sithithi].

The man who does NAMASKAARA to the LOTUS feet of LORD VISHNU, which is worshipped by all DEVATAS, such man is free of all sins. Thus, leave that MAN thinking him to be akin that FIRE which has soaked and absorbed the GHEE

PASHAYUDH holding YAMABHAT listening to such words of YAMA asked, “oh YAMADHARMA RAJA! Our LORD, the ruler [palak] of the all PRAPANCHA, HOW does this HARIBHAKTA look like and behaves like what are his LAXANAS?”

YAMA says, “one who thinks that among sukh dukha dwandva [happiness and miseries] just as DUKHA miseries happen in life without our asking for it and even if one does not desire [i.e. it comes without our ichcha], so also SUKHA comes even if we don’t desire. Without our asking for it, KNOWING this, one who stays with sama buddhi and keeps the same stance among FRIENDS and FOES one who does

VARNASHARAM DHARMA as BHAGVAD AGNYA- order of GOD, and does not LEAVE it, does not partake OTHERS’ wealth/things [not even an IOTA] one who does not TROUBLE others that atyant RAGAADIDWESHAHEEN [who is without raaga dwesha hate and attachment] such SHUDDHA MANSKA [clean-minded] one is VISHNU BHAKTA! Know thus!

Even among such VISHNU bhaktas who have clean mind shudhdha manas, if such person even though in KALIYUGA but has not been AFFECTED by KALIYUGA dosha and its SINS in mind i.e. UNTOUCHED by PRAMAADA ANYATHA GYANA MOHA shunya MANAS and  ALWAYS does dhyana in such clean mind DHYANA of DUSHTAJANANASHAK SRIHARI [the destroyer of evil ones] such a MANUSHYA KNOW him to be ATYANT HARI BHAKTA.

One who find GOLD in a place where no one is around and still does not desire for it thinking it to be akin to a grass blade and keeps his mind [mind bereft of sense objects vishyashunya manas] only ON LORD NARAYANA such a person KNOW him to be SHRESHTHA HARI BHAKTA.

LORD NARAYANA is DOSHADOOR i.e. he is UNTOUCHED by DEFECTS not a speck of it or smell of it is in LORD and when such LORD stays in someone’s HEART [manas] how can there defects/doshas like matsarya be in him? Just like a heat of fire does not take effect when in ICE cold weather, when in whose HEART LORD

NARYANA, who is sarvatrayaami (with his VISHESHA VIBHUTI rupa VASUDEVA rupa) stays that person is NIRAMAL BUDDHI [clean minded] and is without doshas like asuyaa, he is calm minded and with clean conduct [shuddha charitra] a friend of all praanis, dear to all, speaks words favorable to all, free from ahankaar and shaathya.

How does VISHNU bhakta look like?

LORD VISHNU who nitya sits in the heart of VISHNU bhakta, His VISHESHA sannidhi makes the face of VISHNU bhakta exhibit vishesha sign on MUKHAPRAASAAD [the sign that indicates the presence of EVER SMILING COMPLETELY BLISSFUL NARAYANA] that PARAMANANDA is evident by SAUMYA aura radiating through the face. Just like a SAAL tree shows a KOMALTA [tenderness] indicating the JUICY earth under its ROOTS.

BY the yamas – ahinsa satya asteya bramhacharya aparigraha and by NIYAMAS like shauch santosh tapasya vedadhyayan SHRIHARI DHYAAN removing kalmmash [dirt] of mind always keeping the mind fixed in NITYA NARAYANA, having lost the MADA, which makes mind chest bloat due to increase in wealth and subsequent garva having rejected the PUJYATA buddhi bestowed by people that what is called MAANA and leaving the EGO that I will not bow to others called matsar. All humans who have overcome these dootas LEAVE them don’t come near them.

When AVYAHAT, SHADGUNAISHWARYA POORNA UTPATTI-shunya chakra-shankha-gadadhar chaturvidh Naashrahit swaroop SRIHARI sits in our hearts, how does SINS be in heart where destroyer of SIN sits? WHEN SUN has risen can there be DARKNESS [when a strong BALAVAdirOdhi vastu being there drubal vastu cannot be there].

What are the laxanas of EKANTA VISHNU bhakta?

One who thinks this entire world and himself under the CONTROL of VASUDEVA and that HARI alone is SUPREME and sarvaniyamak and thus does his chinatan of this ACHYUTA with DHRUDHA buddhi in the mind! LEAVE them from FAR distance  yama dootas don’t go near them! One who engages only his KEERTANA, stay in His [HARI’s] sharan only such ekanta bhakta laxans I shall enumerate, “hey Pundarikaksha! hey VASUDEVA! hey BHUDHARA! Hey MAHAVISHNU! hey SHANKHA chakrapani! hey Achuyata! Be my savior! Those who keep saying these words such VISHNU bhkatas, oh Dootas, stay very far away from them! “why should you leave these from FAR distant away- because that person [purush shreshtha], whose heart is always engaged in the DHAYAN of NARYANA because of vishesha SANNIDHAAN of LORD Vasudeva, all the circumference of that area till where this persons EYES can gauge, till that area SUDARSHAN chakra of LORD Vishnu revolves and DOOTAS yours and mine [YAMA’s] bala [strength] and veerya [capability] is not enough to counter it to escape being BURNT even while BRINGING sinners PAAPIS living in that

area of circumference leave alone this man” that person is VAIKUNTHA LOKAarha, he is not for our LOKA.

KALINAGK says to BHEESHMA, What SURYA putra Yama told to that YAMA-BHATA, that Yama doota told me this and I am narrating the same to YOU!” BHESHAM tells NAKUL that bramhan told me that EXCEPT MAHAVISHNU there is no one who can get us relieved from SANSAARA let this be registered completely in our minds. Those whose atma always does atmarpana to BRAMHARUDRA pravartak SHRI Keshav and resides in His shelter for such men women, YAMADOTAS cannot use their pasha danda ayudha to gain them and give  yama yatna. PARASHAR says “oh MAITREYA! Thus is the mahima of VISHNU BHAKTA!”


Note: First to be a Hari bhakta, second atyant hari bhakta, then shreshtha hari bhakta, and then EKANTA Hari bhakta” this is the gist of PURANDAR dasaru’s song –

MUTTABEDI MUTTAbediu urgavahanan dasarannu.”


श्रीनृसिंहवराहस्तोत्रम् ॥ Shree Narsimha Varaha stotram !


प्रह्लादाह्लादहेतुं सकलगुणगणं सच्चिदानंदमात्रं  सैंहासह्योग्रमूर्तिं सदभयमरिशंखौ रमां बिभ्रतं च ।

अंहस्संहारदक्षं विधिभवविहगेन्द्रेन्द्रचंद्रादिवंद्य रक्षोवक्षोविदारोल्लसदमलदृशं नौमि लक्ष्मीनृसिंहम् ॥

वामंाकस्थधराकराञ्जलिपुटप्रेमातिह्रष्टान्तरं सीमातीतगुणं फणीन्द्रफणगश्रीमान्यपादाम्बुजम् ।

कामाद्याकेचक्रशञ्ख ‍‌‌‌‌‌‌‌‌‌सुवरोद्दामाभयोद्यत्करं सामादीडय्वराहरूममलं हे मानसे तं स्मर ॥

कोलाय लसदाकल्पजालाय वनमालिने नीलाय निजभक्तौघपालाय हरये नमः ।

धात्रीं शुभगुणपात्रीमादायाशेषविबुधमोदाय शेषे तमिममदोषे धातुं  हातुं च शंकिनम् शंके ।

नमोऽस्तु हरये युक्तिगिरये निर्जितारये । सम्तगुरवे कल्पतरवे परवेदिनाम् ॥

॥इति श्रीमद्वादिराजपुज्यचरणविरचितं श्रीनृसिंहवराहस्तोत्रं संपूर्णम् ॥

  1. This stotra relieves one from doshas of RAHU .
  2. it removes guru chandal dosha
  3. it gives good mental state of mind
  4. it grants auspicious qualities
  8. it gives a able guru


|| shrI nRusiMhavarAhastOtram ||

OM || prahlaadaahlaadahEtuM sakalaguNagaNaM sacchidaanaMdamaatraM
saiMhaasahyOgramoortiM sadabhayamarishaMkhou ramaaM bibhrataM cha |
aMhassaMhaaradakShaM vidhibhavavihagEMdrEMdrachaMdraadivaMdyaM
rakShOvakShOvidaarOllasadamaladRushaM noumi lakShmInRusiMham || 1 ||

sImaatItaguNaM phaNIMdraphaNagashrImaanyapaadaaMbujam |
saamaadIDyavaraaharoopamamalaM hE maasanE taM smara || 2 ||

kOlaaya lasadaakalpajaalaaya vanamaalinE |
nIlaaya nijabhaktoughapaalaaya harayE namaH || 3 ||

dhaatrIM shubhaguNapaatrImaadaayaashEShavibudhamOdaaya |
shEShE tamimamadOShE dhaatuM haatuM cha shaMkinaM shaMkE || 4 ||

namOstu harayE yuktigirayE nirjitaarayE |
samastaguravE kalpataravE paravEdinaam || 5 ||

|| iti shrImadvaadiraajapUjyacharaNavirachitaM shRInRusiMhavaraahastOtraM saMpUrNam ||

courtesy Hariprasad

|| ಶ್ರೀ ನೃಸಿಂಹವರಾಹಸ್ತೋತ್ರಮ್ ||

ಓಂ || ಪ್ರಹ್ಲಾದಾಹ್ಲಾದಹೇತುಂ ಸಕಲಗುಣಗಣಂ ಸಚ್ಚಿದಾನಂದಮಾತ್ರಂ
ಸೈಂಹಾಸಹ್ಯೋಗ್ರಮೂರ್ತಿಂ ಸದಭಯಮರಿಶಂಖೌ ರಮಾಂ ಬಿಭ್ರತಂ ಚ |
ಅಂಹಸ್ಸಂಹಾರದಕ್ಷಂ ವಿಧಿಭವವಿಹಗೇಂದ್ರೇಂದ್ರಚಂದ್ರಾದಿವಂದ್ಯಂ
ರಕ್ಷೋವಕ್ಷೋವಿದಾರೋಲ್ಲಸದಮಲದೃಶಂ ನೌಮಿ ಲಕ್ಷ್ಮೀನೃಸಿಂಹಮ್ || ೧ ||

ಸೀಮಾತೀತಗುಣಂ ಫಣೀಂದ್ರಫಣಗಶ್ರೀಮಾನ್ಯಪಾದಾಂಬುಜಮ್ |
ಸಾಮಾದೀಡ್ಯವರಾಹರೂಪಮಮಲಂ ಹೇ ಮಾಸನೇ ತಂ ಸ್ಮರ || ೨ ||

ಕೋಲಾಯ ಲಸದಾಕಲ್ಪಜಾಲಾಯ ವನಮಾಲಿನೇ |
ನೀಲಾಯ ನಿಜಭಕ್ತೌಘಪಾಲಾಯ ಹರಯೇ ನಮಃ || ೩ ||

ಧಾತ್ರೀಂ ಶುಭಗುಣಪಾತ್ರೀಮಾದಾಯಾಶೇಷವಿಬುಧಮೋದಾಯ |
ಶೇಷೇ ತಮಿಮಮದೋಷೇ ಧಾತುಂ ಹಾತುಂ ಚ ಶಂಕಿನಂ ಶಂಕೇ || ೪ ||

ನಮೋಸ್ತು ಹರಯೇ ಯುಕ್ತಿಗಿರಯೇ ನಿರ್ಜಿತಾರಯೇ |
ಸಮಸ್ತಗುರವೇ ಕಲ್ಪತರವೇ ಪರವೇದಿನಾಮ್ || ೫ ||

|| ಇತಿ ಶ್ರೀಮದ್ವಾದಿರಾಜಪೂಜ್ಯಚರಣವಿರಚಿತಂ ಶೀನೃಸಿಂಹವರಾಹಸ್ತೋತ್ರಂ ಸಂಪೂರ್ಣಮ್ ||

courtesy N Hariprasad

Vyasaraja Vaishishtya !


Vyasaraj pratishthita HANUMAN



Vijayadasaru says

” Prahalaadane Vyasmuni Raghavendraru | ahudendu bhajisiro vijayviththal oliva |”























  1. Purushottam teertharu
  2. Swarnavarna teertharu
  3. Bramhanya teertharu
  4. Laxminarayana teertharu
  5. SURENDRA teertharu


















To show his gratitude , KRISHNADEVARAYA  donated the village of KANDAKUR



as having given to three sons of PURANDAR DASARU //


vashishthaanvaya sambhoota shri purandar dasajah | dwijo hevandasakhyo yajushotra dwivrittika ||


Quoting Vaaman purana MAdhvacharya says





Purandar dasaru writes ‘

” chittasida vyasaraya chitaajanayyan sabhege ….. ”

these words have a special meaning ..

MADHVACHARYA has explained chitti chitta two words as follows ..

chittirbuddhirgnyeya chittantu smruti kaaranam ” – shabdanirnay




Purandardasaru writes VYASARaj as ” suryamandalgeri ”


  1. Kshatriya who die in the ranaranga ie battlefield
  2. sanyasi – yogi who does dhyaan of bramharandra .

Vysarajaru went to  VAIKUNTHA through both types ..

Purandardasaru says ” PURANDAR vitthaalanu sirisahitadi bandu karapididettiddu kande ”









  1. RAAMA
  2. KRishna


Madhvacharya quoting bramhatarka in MADUKAUPANISHAT bhashya says









krishnarpanamastu ..

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