He saw her, tall, of dignified port and presence, inclining, it might be, to some measure of obesity, such a measure as was not unbefitting in an elderly lady of position, who lived well and lived at ease. He even imagined a slight ruddiness of complexion, which went very well with hair that was beginning to turn grey, and when he heard the doorbell ring, as he sat under the mulberry on the Sunday afternoon, he bent forward to catch sight of this stately figure, clad, of course, in the richest, blackest silk, girt about with heavy chains of gold. He started with amazement when he saw the strange presence that followed the servant into the garden. Mrs. Nixon was a little, thin old woman, who bent as she feebly trotted after Alice; her eyes were on the ground, and she did not lift them when the Darnells rose to greet her. She glanced to the right, uneasily, as she shook hands with Darnell, to the left when Mary kissed her, and when she was placed on the garden seat with a cushion at her back, she looked away at the back of the houses in the next street. She was dressed in black, it was true, but even Darnell could see that her gown was old and shabby, that the fur trimming of her cape and the fur boa which was twisted about her neck were dingy and disconsolate, and had all the melancholy air which fur wears when it is seen in a secondhand clothesshop in a back street. And her glovesthey were black kid, wrinkled with much wear, faded to a bluish hue at the fingertips, which showed signs of painful mending. Her hair, plastered over her forehead, looked dull and colourless, though some greasy matter had evidently been used with a view of producing a becoming gloss, and on it perched an antique bonnet, adorned with black pendants that rattled paralytically one against the other. And there was nothing in Mrs. Nixon's face to correspond with the imaginary picture that Darnell had made of her. She was sallow, wrinkled, pinched; her nose ran to a sharp point, and her redrimmed eyes were a queer watergrey, that seemed to shrink alike from the light and from encounter with the eyes of others. As she sat beside his wife on the green gardenseat, Darnell, who occupied a wickerchair brought out from the drawingroom, could not help feeling that this shadowy and evasive figure, muttering replies to Mary's polite questions, was almost impossibly remote from his conceptions of the rich and powerful aunt, who could give away a hundred pounds as a mere birthday gift. She would say little at first; yes, she was feeling rather tired, it had been so hot all the way, and she had been afraid to put on lighter things as one never knew at this time of year what it might be like in the evenings; there were apt to be cold mists when the sun went down, and she didn't care to risk bronchitis. 'I thought I should never get here,' she went on, raising her voice to an odd querulous pipe. 'I'd no notion it was such an outoftheway place, it's so many years since I was in this neighbourhood.' She wiped her eyes, no doubt thinking of the early days at Turnham Green, when she married Nixon; and when the pockethandkerchief had done its office she replaced it in a shabby black bag which she clutched rather than carried. Darnell noticed, as he watched her, that the bag seemed full, almost to bursting, and he speculated idly as to the nature of its contents correspondence, perhaps, he thought, further proofs of Uncle Robert's treacherous and wicked dealings. He grew quite uncomfortable, as he sat and saw her glancing all the while furtively away from his wife and himself, and presently he got up and strolled away to the other end of the garden, where he lit his pipe and walked to and fro on the gravel walk, still astounded at the gulf between the real and the imagined woman. Presently he heard a hissing whisper, and he saw Mrs. Nixon's head inclining to his wife's. Mary rose and came towards him. 'Would you mind sitting in the drawingroom, Edward?' she murmured. 'Aunt says she can't bring herself to discuss such a delicate matter before you. I dare say it's quite natural.' 'Very well, but I don't think I'll go into the drawingroom. I feel as if a walk would do me good. You mustn't be frightened if I am a little late,' he said; 'if I don't get back before your aunt goes, say goodbye to her for me.' He strolled into the main road, where the trams were humming to and fro. He was still confused and perplexed, and he tried to account for a certain relief he felt in removing himself from the presence of Mrs. Nixon. He told himself that her grief at her husband's ruffianly conduct was worthy of all pitiful respect, but at the same time, to his shame, he had felt a certain physical aversion from her as she sat in his garden in her dingy black, dabbing her redrimmed eyes with a damp pockethandkerchief. He had been to the Zoo when he was a lad, and he still remembered how he had shrunk with horror at the sight of certain reptiles slowly crawling over one another in their slimy pond. But he was enraged at the similarity between the two sensations, and he walked briskly on that level and monotonous road, looking about him at the unhandsome spectacle of suburban London keeping Sunday. There was something in the tinge of antiquity which still exists in Acton that soothed his mind and drew it away from those unpleasant contemplations, and when at last he had penetrated rampart after rampart of brick, and heard no more the harsh shrieks and laughter of the people who were enjoying themselves, he found a way into a little sheltered field, and sat down in peace beneath a tree, whence he could look out on a pleasant valley. The sun sank down beneath the hills, the clouds changed into the likeness of blossoming rosegardens; and he still sat there in the gathering darkness till a cool breeze blew upon him, and he rose with a sigh, and turned back to the brick ramparts and the glimmering streets, and the noisy idlers sauntering to and fro in the procession of their dismal festival. But he was murmuring to himself some words that seemed a magic song, and it was with uplifted heart that he let himself into his house. Mrs. Nixon had gone an hour and a half before his return, Mary told him. Darnell sighed with relief, and he and his wife strolled out into the garden and sat down side by side. They kept silence for a time, and at last Mary spoke, not without a nervous tremor in her voice. 'I must tell you, Edward,' she began, 'that aunt has made a proposal which you ought to hear. I think we should consider it.' 'A proposal? But how about the whole affair? Is it still going on?' 'Oh, yes! She told me all about it. Uncle is quite unrepentant. It seems he has taken a flat somewhere in town for that woman, and furnished it in the most costly manner. He simply laughs at aunt's reproaches, and says he means to have some fun at last. You saw how broken she was?' 'Yes; very sad. But won't he give her any money? Wasn't she very badly dressed for a woman in her position?' 'Aunt has no end of beautiful things, but I fancy she likes to hoard them; she has a horror of spoiling her dresses. It isn't for want of money, I assure you, as uncle settled a very large sum on her two years ago, when he was everything that could be desired as a husband. And that brings me to what I want to say. Aunt would like to live with us. She would pay very liberally. What do you say?' 'Would like to live with us?' exclaimed Darnell, and his pipe dropped from his hand on to the grass. He was stupefied by the thought of Aunt Marian as a boarder, and sat staring vacantly before him, wondering what new monster the night would next produce. 'I knew you wouldn't much like the idea,' his wife went on. 'But I do think, dearest, that we ought not to refuse without very serious consideration. I am afraid you did not take to poor aunt very much.' Darnell shook his head dumbly. 'I thought you didn't; she was so upset, poor thing, and you didn't see her at her best. She is really so good. But listen to me, dear. Do you think we have the right to refuse her offer? I told you she has money of her own, and I am sure she would be dreadfully offended if we said we wouldn't have her. And what would become of me if anything happened to you? You know we have very little saved.' Darnell groaned. 'It seems to me,' he said, 'that it would spoil everything. We are so happy, Mary dear, by ourselves. Of course I am extremely sorry for your aunt. I think she is very much to be pitied. But when it comes to having her always here' 'I know, dear. Don't think I am looking forward to the prospect; you know I don't want anybody but you. Still, we ought to think of the future, and besides we shall be able to live so very much better. I shall be able to give you all sorts of nice things that I know you ought to have after all that hard work in the City. Our income would be doubled.' 'Do you mean she would pay us 150 a year?' 'Certainly. And she would pay for the spare room being furnished, and any extra she might want. She told me, specially, that if a friend or two came now and again to see her, she would gladly bear the cost of a fire in the drawingroom, and give something towards the gas bill, with a few shillings for the girl for any additional trouble. We should certainly be more than twice as well off as we are now. You see, Edward, dear, it's not the sort of offer we are likely to have again. Besides, we must think of the future, as I said. Do you know aunt took a great fancy to you?' He shuddered and said nothing, and his wife went on with her argument. 'And, you see, it isn't as if we should see so very much of her. She will have her breakfast in bed, and she told me she would often go up to her room in the evening directly after dinner. I thought that very nice and considerate. She quite understands that we shouldn't like to have a third person always with us. Don't you think, Edward, that, considering everything, we ought to say we will have her?' 'Oh, I suppose so,' he groaned. 'As you say, it's a very good offer, financially, and I am afraid it would be very imprudent to refuse. But I don't like the notion, I confess.' 'I am so glad you agree with me, dear. Depend upon it, it won't be half so bad as you think. And putting our own advantage on one side, we shall really be doing poor aunt a very great kindness. Poor old dear, she cried bitterly after you were gone; she said she had made up her mind not to stay any longer in Uncle Robert's house, and she didn't know where to go, or what would become of her, if we refused to take her in. She quite broke down.' 'Well, well; we will try it for a year, anyhow. It may be as you say; we shan't find it quite so bad as it seems now. Shall we go in?' He stooped for his pipe, which lay as it had fallen, on the grass. He could not find it, and lit a wax match which showed him the pipe, and close beside it, under the seat, something that looked like a page torn from a book. He wondered what it could be, and picked it up. The gas was lit in the drawingroom, and Mrs. Darnell, who was arranging some notepaper, wished to write at once to Mrs. Nixon, cordially accepting her proposal, when she was startled by an exclamation from her husband. 'What is the matter?' she said, startled by the tone of his voice. 'You haven't hurt yourself?' 'Look at this,' he replied, handing her a small leaflet; 'I found it under the garden seat just now.' Mary glanced with bewilderment at her husband and read as follows THE NEW AND CHOSEN SEED OF ABRAHAM PROPHECIES TO BE FULFILLED IN THE PRESENT YEAR 1. The Sailing of a Fleet of One hundred and Forty and Four Vessels for Tarshish and the Isles. 2. Destruction of the Power of the Dog, including all the instruments of antiAbrahamic legislation. 3. Return of the Fleet from Tarshish, bearing with it the gold of Arabia, destined to be the Foundation of the New City of Abraham. 4. The Search for the Bride, and the bestowing of the Seals on the Seventy and Seven. 5. The Countenance of Father to become luminous, but with a greater glory than the face of Moses. 6. The Pope of Rome to be stoned with stones in the valley called BerekZittor. 7. Father to be acknowledged by Three Great Rulers. Two Great Rulers will deny Father, and will immediately perish in the Effluvia of Father's Indignation. 8. Binding of the Beast with the Little Horn, and all Judges cast down. 9. Finding of the Bride in the Land of Egypt, which has been revealed to Father as now existing in the western part of London. 10. Bestowal of the New Tongue on the Seventy and Seven, and on the One Hundred and Forty and Four. Father proceeds to the Bridal Chamber. 11. Destruction of London and rebuilding of the City called No, which is the New City of Abraham. 12. Father united to the Bride, and the present Earth removed to the Sun for the space of half an hour. Mrs. Darnell's brow cleared as she read matter which seemed to her harmless if incoherent. From her husband's voice she had been led to fear something more tangibly unpleasant than a vague catena of prophecies. 'Well,' she said, 'what about it?' 'What about it? Don't you see that your aunt dropped it, and that she must be a raging lunatic?' 'Oh, Edward! don't say that. In the first place, how do you know that aunt dropped it at all? It might easily have blown over from any of the other gardens. And, if it were hers, I don't think you should call her a lunatic. I don't believe, myself, that there are any real prophets now; but there are many good people who think quite differently. I knew an old lady once who, I am sure, was very good, and she took in a paper every week that was full of prophecies and things very like this. Nobody called her mad, and I have heard father say that she had one of the sharpest heads for business he had ever come across.' 'Very good; have it as you like. But I believe we shall both be sorry.' They sat in silence for some time. Alice came in after her 'evening out,' and they sat on, till Mrs. Darnell said she was tired and wanted to go to bed. Her husband kissed her. 'I don't think I will come up just yet,' he said; 'you go to sleep, dearest. I want to think things over. No, no; I am not going to change my mind your aunt shall come, as I said. But there are one or two things I should like to get settled in my mind.' He meditated for a long while, pacing up and down the room. Light after light was extinguished in Edna Road, and the people of the suburb slept all around him, but still the gas was alight in Darnell's drawingroom, and he walked softly up and down the floor. He was thinking that about the life of Mary and himself, which had been so quiet, there seemed to be gathering on all sides grotesque and fantastic shapes, omens of confusion and disorder, threats of madness; a strange company from another world. It was as if into the quiet, sleeping streets of some little ancient town among the hills there had come from afar the sound of drum and pipe, snatches of wild song, and there had burst into the marketplace the mad company of the players, strangely bedizened, dancing a furious measure to their hurrying music, drawing forth the citizens from their sheltered homes and peaceful lives, and alluring them to mingle in the significant figures of their dance. Yet afar and near (for it was hidden in his heart) he beheld the glimmer of a sure and constant star. Beneath, darkness came on, and mists and shadows closed about the town. The red, flickering flame of torches was kindled in the midst of it. The song grew louder, with more insistent, magical tones, surging and falling in unearthly modulations, the very speech of incantation; and the drum beat madly, and the pipe shrilled to a scream, summoning all to issue forth, to leave their peaceful hearths; for a strange rite was preconized in their midst. The streets that were wont to be so still, so hushed with the cool and tranquil veils of darkness, asleep beneath the patronage of the evening star, now danced with glimmering lanterns, resounded with the cries of those who hurried forth, drawn as by a magistral spell; and the songs swelled and triumphed, the reverberant beating of the drum grew louder, and in the midst of the awakened town the players, fantastically arrayed, performed their interlude under the red blaze of torches. He knew not whether they were players, men that would vanish suddenly as they came, disappearing by the track that climbed the hill; or whether they were indeed magicians, workers of great and efficacious spells, who knew the secret word by which the earth may be transformed into the hall of Gehenna, so that they that gazed and listened, as at a passing spectacle, should be entrapped by the sound and the sight presented to them, should be drawn into the elaborated figures of that mystic dance, and so should be whirled away into those unending mazes on the wild hills that were abhorred, there to wander for evermore. But Darnell was not afraid, because of the Daystar that had risen in his heart. It had dwelt there all his life, and had slowly shone forth with clearer and clearer light, and he began to see that though his earthly steps might be in the ways of the ancient town that was beset by the Enchanters, and resounded with their songs and their processions, yet he dwelt also in that serene and secure world of brightness, and from a great and unutterable height looked on the confusion of the mortal pageant, beholding mysteries in which he was no true actor, hearing magic songs that could by no means draw him down from the battlements of the high and holy city. His heart was filled with a great joy and a great peace as he lay down beside his wife and fell asleep, and in the morning, when he woke up, he was glad. IV In a haze as of a dream Darnell's thoughts seemed to move through the opening days of the next week. Perhaps nature had not intended that he should be practical or much given to that which is usually called 'sound common sense,' but his training had made him desirous of good, plain qualities of the mind, and he uneasily strove to account to himself for his strange mood of the Sunday night, as he had often endeavoured to interpret the fancies of his boyhood and early manhood. At first he was annoyed by his want of success; the morning paper, which he always secured as the 'bus delayed at Uxbridge Road Station, fell from his hands unread, while he vainly reasoned, assuring himself that the threatened incursion of a whimsical old woman, though tiresome enough, was no rational excuse for those curious hours of meditation in which his thoughts seemed to have dressed themselves in unfamiliar, fantastic habits, and to parley with him in a strange speech, and yet a speech that he had understood. With such arguments he perplexed his mind on the long, accustomed ride up the steep ascent of Holland Park, past the incongruous hustle of Notting Hill Gate, where in one direction a road shows the way to the snug, somewhat faded bowers and retreats of Bayswater, and in another one sees the portal of the murky region of the slums. The customary companions of his morning's journey were in the seats about him; he heard the hum of their talk, as they disputed concerning politics, and the man next to him, who came from Acton, asked him what he thought of the Government now. There was a discussion, and a loud and excited one, just in front, as to whether rhubarb was a fruit or vegetable, and in his ear he heard Redman, who was a near neighbour, praising the economy of 'the wife.' 'I don't know how she does it. Look here; what do you think we had yesterday? Breakfast fishcakes, beautifully friedrich, you know, lots of herbs, it's a receipt of her aunt's; you should just taste 'em. Coffee, bread, butter, marmalade, and, of course, all the usual etceteras. Dinner roast beef, Yorkshire, potatoes, greens, and horseradish sauce, plum tart, cheese. And where will you get a better dinner than that? Well, I call it wonderful, I really do.' But in spite of these distractions he fell into a dream as the 'bus rolled and tossed on its way Citywards, and still he strove to solve the enigma of his vigil of the night before, and as the shapes of trees and green lawns and houses passed before his eyes, and as he saw the procession moving on the pavement, and while the murmur of the streets sounded in his ears, all was to him strange and unaccustomed, as if he moved through the avenues of some city in a foreign land. It was, perhaps, on these mornings, as he rode to his mechanical work, that vague and floating fancies that must have long haunted his brain began to shape themselves, and to put on the form of definite conclusions, from which he could no longer escape, even if he had wished it. Darnell had received what is called a sound commercial education, and would therefore have found very great difficulty in putting into articulate speech any thought that was worth thinking; but he grew certain on these mornings that the 'common sense' which he had always heard exalted as man's supremest faculty was, in all probability, the smallest and leastconsidered item in the equipment of an ant of average intelligence. And with this, as an almost necessary corollary, came a firm belief that the whole fabric of life in which he moved was sunken, past all thinking, in the grossest absurdity; that he and all his friends and acquaintances and fellowworkers were interested in matters in which men were never meant to be interested, were pursuing aims which they were never meant to pursue, were, indeed, much like fair stones of an altar serving as a pigsty wall. Life, it seemed to him, was a great search forhe knew not what; and in the process of the ages one by one the true marks upon the ways had been shattered, or buried, or the meaning of the words had been slowly forgotten; one by one the signs had been turned awry, the true entrances had been thickly overgrown, the very way itself had been diverted from the heights to the depths, till at last the race of pilgrims had become hereditary stonebreakers and ditchscourers on a track that led to destructionif it led anywhere at all. Darnell's heart thrilled with a strange and trembling joy, with a sense that was all new, when it came to his mind that this great loss might not be a hopeless one, that perhaps the difficulties were by no means insuperable. It might be, he considered, that the stonebreaker had merely to throw down his hammer and set out, and the way would be plain before him; and a single step would free the delver in rubbish from the foul slime of the ditch. It was, of course, with difficulty and slowly that these things became clear to him. He was an English City clerk, 'flourishing' towards the end of the nineteenth century, and the rubbish heap that had been accumulating for some centuries could not be cleared away in an instant. Again and again the spirit of nonsense that had been implanted in him as in his fellows assured him that the true world was the visible and tangible world, the world in which good and faithful lettercopying was exchangeable for a certain quantum of bread, beef, and houseroom, and that the man who copied letters well, did not beat his wife, nor lose money foolishly, was a good man, fulfilling the end for which he had been made. But in spite of these arguments, in spite of their acceptance by all who were about him, he had the grace to perceive the utter falsity and absurdity of the whole position. He was fortunate in his entire ignorance of sixpenny 'science,' but if the whole library had been projected into his brain it would not have moved him to 'deny in the darkness that which he had known in the light.' Darnell knew by experience that man is made a mystery for mysteries and visions, for the realization in his consciousness of ineffable bliss, for a great joy that transmutes the whole world, for a joy that surpasses all joys and overcomes all sorrows. He knew this certainly, though he knew it dimly; and he was apart from other men, preparing himself for a great experiment. With such thoughts as these for his secret and concealed treasure, he was able to bear the threatened invasion of Mrs. Nixon with something approaching indifference. He knew, indeed, that her presence between his wife and himself would be unwelcome to him, and he was not without grave doubts as to the woman's sanity; but after all, what did it matter? Besides, already a faint glimmering light had risen within him that showed the profit of selfnegation, and in this matter he had preferred his wife's will to his own. Et non sua poma; to his astonishment he found a delight in denying himself his own wish, a process that he had always regarded as thoroughly detestable. This was a state of things which he could not in the least understand; but, again, though a member of a most hopeless class, living in the most hopeless surroundings that the world has ever seen, though he knew as much of the askesis as of Chinese metaphysics; again, he had the grace not to deny the light that had begun to glimmer in his soul. And he found a present reward in the eyes of Mary, when she welcomed him home after his foolish labours in the cool of the evening. They sat together, hand in hand, under the mulberry tree, at the coming of the dusk, and as the ugly walls about them became obscure and vanished into the formless world of shadows, they seemed to be freed from the bondage of Shepherd's Bush, freed to wander in that undisfigured, undefiled world that lies beyond the walls. Of this region Mary knew little or nothing by experience, since her relations had always been of one mind with the modern world, which has for the true country an instinctive and most significant horror and dread. Mr. Reynolds had also shared in another odd superstition of these later daysthat it is necessary to leave London at least once a year; consequently Mary had some knowledge of various seaside resorts on the south and east coasts, where Londoners gather in hordes, turn the sands into one vast, bad musichall, and derive, as they say, enormous benefit from the change. But experiences such as these give but little knowledge of the country in its true and occult sense; and yet Mary, as she sat in the dusk beneath the whispering tree, knew something of the secret of the wood, of the valley shut in by high hills, where the sound of pouring water always echoes from the clear brook. And to Darnell these were nights of great dreams; for it was the hour of the work, the time of transmutation, and he who could not understand the miracle, who could scarcely believe in it, yet knew, secretly and half consciously, that the water was being changed into the wine of a new life. This was ever the inner music of his dreams, and to it he added on these still and sacred nights the faroff memory of that time long ago when, a child, before the world had overwhelmed him, he journeyed down to the old grey house in the west, and for a whole month heard the murmur of the forest through his bedroom window, and when the wind was hushed, the washing of the tides about the reeds; and sometimes awaking very early he had heard the strange cry of a bird as it rose from its nest among the reeds, and had looked out and had seen the valley whiten to the dawn, and the winding river whiten as it swam down to the sea. The memory of all this had faded and become shadowy as he grew older and the chains of common life were riveted firmly about his soul; all the atmosphere by which he was surrounded was wellnigh fatal to such thoughts, and only now and again in halfconscious moments or in sleep he had revisited that valley in the faroff west, where the breath of the wind was an incantation, and every leaf and stream and hill spoke of great and ineffable mysteries. But now the broken vision was in great part restored to him, and looking with love in his wife's eyes he saw the gleam of waterpools in the still forest, saw the mists rising in the evening, and heard the music of the winding river. They were sitting thus together on the Friday evening of the week that had begun with that odd and halfforgotten visit of Mrs. Nixon, when, to Darnell's annoyance, the doorbell gave a discordant peal, and Alice with some disturbance of manner came out and announced that a gentleman wished to see the master. Darnell went into the drawingroom, where Alice had lit one gas so that it flared and burnt with a rushing sound, and in this distorting light there waited a stout, elderly gentleman, whose countenance was altogether unknown to him. He stared blankly, and hesitated, about to speak, but the visitor began. 'You don't know who I am, but I expect you'll know my name. It's Nixon.' He did not wait to be interrupted. He sat down and plunged into narrative, and after the first few words, Darnell, whose mind was not altogether unprepared, listened without much astonishment. 'And the long and the short of it is,' Mr. Nixon said at last, 'she's gone stark, staring mad, and we had to put her away todaypoor thing.' His voice broke a little, and he wiped his eyes hastily, for though stout and successful he was not unfeeling, and he was fond of his wife. He had spoken quickly, and had gone lightly over many details which might have interested specialists in certain kinds of mania, and Darnell was sorry for his evident distress. 'I came here,' he went on after a brief pause, 'because I found out she had been to see you last Sunday, and I knew the sort of story she must have told.' Darnell showed him the prophetic leaflet which Mrs. Nixon had dropped in the garden. 'Did you know about this?' he said. 'Oh, him,' said the old man, with some approach to cheerfulness; 'oh yes, I thrashed him black and blue the day before yesterday.' 'Isn't he mad? Who is the man?' 'He's not mad, he's bad. He's a little Welsh skunk named Richards. He's been running some sort of chapel over at New Barnet for the last few years, and my poor wifeshe never could find the parish church good enough for herhad been going to his damned schism shop for the last twelvemonth. It was all that finished her off. Yes; I thrashed him the day before yesterday, and I'm not afraid of a summons either. I know him, and he knows I know him.' Old Nixon whispered something in Darnell's ear, and chuckled faintly as he repeated for the third time his formula 'I thrashed him black and blue the day before yesterday.' Darnell could only murmur condolences and express his hope that Mrs. Nixon might recover. The old man shook his head. 'I'm afraid there's no hope of that,' he said. 'I've had the best advice, but they couldn't do anything, and told me so.' Presently he asked to see his niece, and Darnell went out and prepared Mary as well as he could. She could scarcely take in the news that her aunt was a hopeless maniac, for Mrs. Nixon, having been extremely stupid all her days, had naturally succeeded in passing with her relations as typically sensible. With the Reynolds family, as with the great majority of us, want of imagination is always equated with sanity, and though many of us have never heard of Lombroso we are his readymade converts. We have always believed that poets are mad, and if statistics unfortunately show that few poets have really been inhabitants of lunatic asylums, it is soothing to learn that nearly all poets have had whoopingcough, which is doubtless, like intoxication, a minor madness. 'But is it really true?' she asked at length. 'Are you certain uncle is not deceiving you? Aunt seemed so sensible always.' She was helped at last by recollecting that Aunt Marian used to get up very early of mornings, and then they went into the drawingroom and talked to the old man. His evident kindliness and honesty grew upon Mary, in spite of a lingering belief in her aunt's fables, and when he left, it was with a promise to come to see them again. Mrs.


Darnell said she felt tired, and went to bed; and Darnell returned to the garden and began to pace to and fro, collecting his thoughts. His immeasurable relief at the intelligence that, after all, Mrs. Nixon was not coming to live with them taught him that, despite his submission, his dread of the event had been very great. The weight was removed, and now he was free to consider his life without reference to the grotesque intrusion that he had feared. He sighed for joy, and as he paced to and fro he savoured the scent of the night, which, though it came faintly to him in that brickbound suburb, summoned to his mind across many years the odour of the world at night as he had known it in that short sojourn of his boyhood; the odour that rose from the earth when the flame of the sun had gone down beyond the mountain, and the afterglow had paled in the sky and on the fields. And as he recovered as best he could these lost dreams of an enchanted land, there came to him other images of his childhood, forgotten and yet not forgotten, dwelling unheeded in dark places of the memory, but ready to be summoned forth. He remembered one fantasy that had long haunted him. As he lay half asleep in the forest on one hot afternoon of that memorable visit to the country, he had 'made believe' that a little companion had come to him out of the blue mists and the green light beneath the leavesa white girl with long black hair, who had played with him and whispered her secrets in his ear, as his father lay sleeping under a tree; and from that summer afternoon, day by day, she had been beside him; she had visited him in the wilderness of London, and even in recent years there had come to him now and again the sense of her presence, in the midst of the heat and turmoil of the City. The last visit he remembered well; it was a few weeks before he married, and from the depths of some futile task he had looked up with puzzled eyes, wondering why the close air suddenly grew scented with green leaves, why the murmur of the trees and the wash of the river on the reeds came to his ears; and then that sudden rapture to which he had given a name and an individuality possessed him utterly. He knew then how the dull flesh of man can be like fire; and now, looking back from a new standpoint on this and other experiences, he realized how all that was real in his life had been unwelcomed, uncherished by him, had come to him, perhaps, in virtue of merely negative qualities on his part. And yet, as he reflected, he saw that there had been a chain of witnesses all through his life again and again voices had whispered in his ear words in a strange language that he now recognized as his native tongue; the common street had not been lacking in visions of the true land of his birth; and in all the passing and repassing of the world he saw that there had been emissaries ready to guide his feet on the way of the great journey. A week or two after the visit of Mr. Nixon, Darnell took his annual holiday. There was no question of WaltonontheNaze, or of anything of the kind, as he quite agreed with his wife's longing for some substantial sum put by against the evil day. But the weather was still fine, and he lounged away the time in his garden beneath the tree, or he sauntered out on long aimless walks in the western purlieus of London, not unvisited by that old sense of some great ineffable beauty, concealed by the dim and dingy veils of grey interminable streets. Once, on a day of heavy rain he went to the 'boxroom,' and began to turn over the papers in the old hair trunkscraps and odds and ends of family history, some of them in his father's handwriting, others in faded ink, and there were a few ancient pocketbooks, filled with manuscript of a still earlier time, and in these the ink was glossier and blacker than any writing fluids supplied by stationers of later days. Darnell had hung up the portrait of the ancestor in this room, and had bought a solid kitchen table and a chair; so that Mrs. Darnell, seeing him looking over his old documents, half thought of naming the room 'Mr. Darnell's study.' He had not glanced at these relics of his family for many years, but from the hour when the rainy morning sent him to them, he remained constant to research till the end of the holidays. It was a new interest, and he began to fashion in his mind a faint picture of his forefathers, and of their life in that grey old house in the river valley, in the western land of wells and streams and dark and ancient woods. And there were stranger things than mere notes on family history amongst that odd litter of old disregarded papers, and when he went back to his work in the City some of the men fancied that he was in some vague manner changed in appearance; but he only laughed when they asked him where he had been and what he had been doing with himself. But Mary noticed that every evening he spent at least an hour in the boxroom; she was rather sorry at the waste of time involved in reading old papers about dead people. And one afternoon, as they were out together on a somewhat dreary walk towards Acton, Darnell stopped at a hopeless secondhand bookshop, and after scanning the rows of shabby books in the window, went in and purchased two volumes. They proved to be a Latin dictionary and grammar, and she was surprised to hear her husband declare his intention of acquiring the Latin language. But, indeed, all his conduct impressed her as indefinably altered; and she began to be a little alarmed, though she could scarcely have formed her fears in words. But she knew that in some way that was all indefined and beyond the grasp of her thought their lives had altered since the summer, and no single thing wore quite the same aspect as before. If she looked out into the dull street with its rare loiterers, it was the same and yet it had altered, and if she opened the window in the early morning the wind that entered came with a changed breath that spoke some message that she could not understand. And day by day passed by in the old course, and not even the four walls were altogether familiar, and the voices of men and women sounded with strange notes, with the echo, rather, of a music that came over unknown hills. And day by day as she went about her household work, passing from shop to shop in those dull streets that were a network, a fatal labyrinth of grey desolation on every side, there came to her sense halfseen images of some other world, as if she walked in a dream, and every moment must bring her to light and to awakening, when the grey should fade, and regions long desired should appear in glory. Again and again it seemed as if that which was hidden would be shown even to the sluggish testimony of sense; and as she went to and fro from street to street of that dim and weary suburb, and looked on those grey material walls, they seemed as if a light glowed behind them, and again and again the mystic fragrance of incense was blown to her nostrils from across the verge of that world which is not so much impenetrable as ineffable, and to her ears came the dream of a chant that spoke of hidden choirs about all her ways. She struggled against these impressions, refusing her assent to the testimony of them, since all the pressure of credited opinion for three hundred years has been directed towards stamping out real knowledge, and so effectually has this been accomplished that we can only recover the truth through much anguish. And so Mary passed the days in a strange perturbation, clinging to common things and common thoughts, as if she feared that one morning she would wake up in an unknown world to a changed life. And Edward Darnell went day by day to his labour and returned in the evening, always with that shining of light within his eyes and upon his face, with the gaze of wonder that was greater day by day, as if for him the veil grew thin and soon would disappear. From these great matters both in herself and in her husband Mary shrank back, afraid, perhaps, that if she began the question the answer might be too wonderful. She rather taught herself to be troubled over little things; she asked herself what attraction there could be in the old records over which she supposed Edward to be poring night after night in the cold room upstairs. She had glanced over the papers at Darnell's invitation, and could see but little interest in them; there were one or two sketches, roughly done in pen and ink, of the old house in the west it looked a shapeless and fantastic place, furnished with strange pillars and stranger ornaments on the projecting porch; and on one side a roof dipped down almost to the earth, and in the centre there was something that might almost be a tower rising above the rest of the building. Then there were documents that seemed all names and dates, with here and there a coat of arms done in the margin, and she came upon a string of uncouth Welsh names linked together by the word 'ap' in a chain that looked endless. There was a paper covered with signs and figures that meant nothing to her, and then there were the pocketbooks, full of oldfashioned writing, and much of it in Latin, as her husband told herit was a collection as void of significance as a treatise on conic sections, so far as Mary was concerned. But night after night Darnell shut himself up with the musty rolls, and more than ever when he rejoined her he bore upon his face the blazonry of some great adventure. And one night she asked him what interested him so much in the papers he had shown her. He was delighted with the question. Somehow they had not talked much together for the last few weeks, and he began to tell her of the records of the old race from which he came, of the old strange house of grey stone between the forest and the river. The family went back and back, he said, far into the dim past, beyond the Normans, beyond the Saxons, far into the Roman days, and for many hundred years they had been petty kings, with a strong fortress high up on the hill, in the heart of the forest; and even now the great mounds remained, whence one could look through the trees towards the mountain on one side and across the yellow sea on the other. The real name of the family was not Darnell; that was assumed by one Iolo ap Taliesin ap Iorwerth in the sixteenth centurywhy, Darnell did not seem to understand. And then he told her how the race had dwindled in prosperity, century by century, till at last there was nothing left but the grey house and a few acres of land bordering the river. 'And do you know, Mary,' he said, 'I suppose we shall go and live there some day or other. My greatuncle, who has the place now, made money in business when he was a young man, and I believe he will leave it all to me. I know I am the only relation he has. How strange it would be. What a change from the life here.' 'You never told me that. Don't you think your greatuncle might leave his house and his money to somebody he knows really well? You haven't seen him since you were a little boy, have you?' 'No; but we write once a year. And from what I have heard my father say, I am sure the old man would never leave the house out of the family. Do you think you would like it?' 'I don't know. Isn't it very lonely?' 'I suppose it is. I forget whether there are any other houses in sight, but I don't think there are any at all near. But what a change! No City, no streets, no people passing to and fro; only the sound of the wind and the sight of the green leaves and the green hills, and the song of the voices of the earth.'... He checked himself suddenly, as if he feared that he was about to tell some secret that must not yet be uttered; and indeed, as he spoke of the change from the little street in Shepherd's Bush to that ancient house in the woods of the far west, a change seemed already to possess himself, and his voice put on the modulation of an antique chant. Mary looked at him steadily and touched his arm, and he drew a long breath before he spoke again. 'It is the old blood calling to the old land,' he said. 'I was forgetting that I am a clerk in the City.' It was, doubtless, the old blood that had suddenly stirred in him; the resurrection of the old spirit that for many centuries had been faithful to secrets that are now disregarded by most of us, that now day by day was quickened more and more in his heart, and grew so strong that it was hard to conceal. He was indeed almost in the position of the man in the tale, who, by a sudden electric shock, lost the vision of the things about him in the London streets, and gazed instead upon the sea and shore of an island in the Antipodes; for Darnell only clung with an effort to the interests and the atmosphere which, till lately, had seemed all the world to him; and the grey house and the wood and the river, symbols of the other sphere, intruded as it were into the landscape of the London suburb. But he went on, with more restraint, telling his stories of faroff ancestors, how one of them, the most remote of all, was called a saint, and was supposed to possess certain mysterious secrets often alluded to in the papers as the 'Hidden Songs of Iolo Sant.' And then with an abrupt transition he recalled memories of his father and of the strange, shiftless life in dingy lodgings in the backwaters of London, of the dim stucco streets that were his first recollections, of forgotten squares in North London, and of the figure of his father, a grave bearded man who seemed always in a dream, as if he too sought for the vision of a land beyond the strong walls, a land where there were deep orchards and many shining hills, and fountains and waterpools gleaming under the leaves of the wood. 'I believe my father earned his living,' he went on, 'such a living as he did earn, at the Record Office and the British Museum. He used to hunt up things for lawyers and country parsons who wanted old deeds inspected. He never made much, and we were always moving from one lodging to anotheralways to outoftheway places where everything seemed to have run to seed. We never knew our neighbourswe moved too often for thatbut my father had about half a dozen friends, elderly men like himself, who used to come to see us pretty often; and then, if there was any money, the lodginghouse servant would go out for beer, and they would sit and smoke far into the night. 'I never knew much about these friends of his, but they all had the same look, the look of longing for something hidden. They talked of mysteries that I never understood, very little of their own lives, and when they did speak of ordinary affairs one could tell that they thought such matters as money and the want of it were unimportant trifles. When I grew up and went into the City, and met other young fellows and heard their way of talking, I wondered whether my father and his friends were not a little queer in their heads; but I know better now.' So night after night Darnell talked to his wife, seeming to wander aimlessly from the dingy lodginghouses, where he had spent his boyhood in the company of his father and the other seekers, to the old house hidden in that far western valley, and the old race that had so long looked at the setting of the sun over the mountain. But in truth there was one end in all that he spoke, and Mary felt that beneath his words, however indifferent they might seem, there was hidden a purpose, that they were to embark on a great and marvellous adventure. So day by day the world became more magical; day by day the work of separation was being performed, the gross accidents were being refined away. Darnell neglected no instruments that might be useful in the work; and now he neither lounged at home on Sunday mornings, nor did he accompany his wife to the Gothic blasphemy which pretended to be a church. They had discovered a little church of another fashion in a back street, and Darnell, who had found in one of the old notebooks the maxim Incredibilia sola Credenda, soon perceived how high and glorious a thing was that service at which he assisted. Our stupid ancestors taught us that we could become wise by studying books on 'science,' by meddling with testtubes, geological specimens, microscopic preparations, and the like; but they who have cast off these follies know that they must read not 'science' books, but massbooks, and that the soul is made wise by the contemplation of mystic ceremonies and elaborate and curious rites. In such things Darnell found a wonderful mystery language, which spoke at once more secretly and more directly than the formal creeds; and he saw that, in a sense, the whole world is but a great ceremony or sacrament, which teaches under visible forms a hidden and transcendent doctrine. It was thus that he found in the ritual of the church a perfect image of the world; an image purged, exalted, and illuminate, a holy house built up of shining and translucent stones, in which the burning torches were more significant than the wheeling stars, and the fuming incense was a more certain token than the rising of the mist. His soul went forth with the albed procession in its white and solemn order, the mystic dance that signifies rapture and a joy above all joys, and when he beheld Love slain and rise again victorious he knew that he witnessed, in a figure, the consummation of all things, the Bridal of all Bridals, the mystery that is beyond all mysteries, accomplished from the foundation of the world. So day by day the house of his life became more magical. And at the same time he began to guess that if in the New Life there are new and unheardof joys, there are also new and unheardof dangers. In his manuscript books which professed to deliver the outer sense of those mysterious 'Hidden Songs of Iolo Sant' there was a little chapter that bore the heading Fons Sacer non in communem Vsum convertendus est, and by diligence, with much use of the grammar and dictionary, Darnell was able to construe the by no means complex Latin of his ancestor. The special book which contained the chapter in question was one of the most singular in the collection, since it bore the title Terra de Iolo, and on the surface, with an ingenious concealment of its real symbolism, it affected to give an account of the orchards, fields, woods, roads, tenements, and waterways in the possession of Darnell's ancestors. Here, then, he read of the Holy Well, hidden in the Wistman's WoodSylva Sapientum'a fountain of abundant water, which no heats of summer can ever dry, which no flood can ever defile, which is as a water of life, to them that thirst for life, a stream of cleansing to them that would be pure, and a medicine of such healing virtue that by it, through the might of God and the intercession of His saints, the most grievous wounds are made whole.' But the water of this well was to be kept sacred perpetually, it was not to be used for any common purpose, nor to satisfy any bodily thirst; but ever to be esteemed as holy, 'even as the water which the priest hath hallowed.' And in the margin a comment in a later hand taught Darnell something of the meaning of these prohibitions. He was warned not to use the Well of Life as a mere luxury of mortal life, as a new sensation, as a means of making the insipid cup of everyday existence more palatable. 'For,' said the commentator, 'we are not called to sit as the spectators in a theatre, there to watch the play performed before us, but we are rather summoned to stand in the very scene itself, and there fervently to enact our parts in a great and wonderful mystery.' Darnell could quite understand the temptation that was thus indicated. Though he had gone but a little way on the path, and had barely tested the overrunnings of that mystic well, he was already aware of the enchantment that was transmuting all the world about him, informing his life with a strange significance and romance. London seemed a city of the Arabian Nights, and its labyrinths of streets an enchanted maze; its long avenues of lighted lamps were as starry systems, and its immensity became for him an image of the endless universe. He could well imagine how pleasant it might be to linger in such a world as this, to sit apart and dream, beholding the strange pageant played before him; but the Sacred Well was not for common use, it was for the cleansing of the soul, and the healing of the grievous wounds of the spirit. There must be yet another transformation London had become Bagdad; it must at last be transmuted to Syon, or in the phrase of one of his old documents, the City of the Cup. And there were yet darker perils which the Iolo MSS. (as his father had named the collection) hinted at more or less obscurely. There were suggestions of an awful region which the soul might enter, of a transmutation that was unto death, of evocations which could summon the utmost forces of evil from their dark placesin a word, of that sphere which is represented to most of us under the crude and somewhat childish symbolism of Black Magic. And here again he was not altogether without a dim comprehension of what was meant. He found himself recalling an odd incident that had happened long ago, which had remained all the years in his mind unheeded, amongst the many insignificant recollections of his childhood, and now rose before him, clear and distinct and full of meaning. It was on that memorable visit to the old house in the west, and the whole scene returned, with its smallest events, and the voices seemed to sound in his ears. It was a grey, still day of heavy heat that he remembered he had stood on the lawn after breakfast, and wondered at the great peace and silence of the world. Not a leaf stirred in the trees on the lawn, not a whisper came from the myriad leaves of the wood; the flowers gave out sweet and heavy odours as if they breathed the dreams of the summer night; and far down the valley, the winding river was like dim silver under that dim and silvery sky, and the far hills and woods and fields vanished in the mist. The stillness of the air held him as with a charm; he leant all the morning against the rails that parted the lawn from the meadow, breathing the mystic breath of summer, and watching the fields brighten as with a sudden blossoming of shining flowers as the high mist grew thin for a moment before the hidden sun. As he watched thus, a man weary with heat, with some glance of horror in his eyes, passed him on his way to the house; but he stayed at his post till the old bell in the turret rang, and they dined all together, masters and servants, in the dark cool room that looked towards the still leaves of the wood. He could see that his uncle was upset about something, and when they had finished dinner he heard him tell his father that there was trouble at a farm; and it was settled that they should all drive over in the afternoon to some place with a strange name. But when the time came Mr. Darnell was too deep in old books and tobacco smoke to be stirred from his corner, and Edward and his uncle went alone in the dogcart. They drove swiftly down the narrow lane, into the road that followed the winding river, and crossed the bridge at Caermaen by the mouldering Roman walls, and then, skirting the deserted, echoing village, they came out on a broad white turnpike road, and the limestone dust followed them like a cloud. Then, suddenly, they turned to the north by such a road as Edward had never seen before. It was so narrow that there was barely room for the cart to pass, and the footway was of rock, and the banks rose high above them as they slowly climbed the long, steep way, and the untrimmed hedges on either side shut out the light. And the ferns grew thick and green upon the banks, and hidden wells dripped down upon them; and the old man told him how the lane in winter was a torrent of swirling water, so that no one could pass by it. On they went, ascending and then again descending, always in that deep hollow under the wild woven boughs, and the boy wondered vainly what the country was like on either side. And now the air grew darker, and the hedge on one bank was but the verge of a dark and rustling wood, and the grey limestone rocks had changed to darkred earth flecked with green patches and veins of marl, and suddenly in the stillness from the depths of the wood a bird began to sing a melody that charmed the heart into another world, that sang to the child's soul of the blessed faery realm beyond the woods of the earth, where the wounds of man are healed. And so at last, after many turnings and windings, they came to a high bare land where the lane broadened out into a kind of common, and along the edge of this place there were scattered three or four old cottages, and one of them was a little tavern. Here they stopped, and a man came out and tethered the tired horse to a post and gave him water; and old Mr. Darnell took the child's hand and led him by a path across the fields. The boy could see the country now, but it was all a strange, undiscovered land; they were in the heart of a wilderness of hills and valleys that he had never looked upon, and they were going down a wild, steep hillside, where the narrow path wound in and out amidst gorse and towering bracken, and the sun gleaming out for a moment, there was a gleam of white water far below in a narrow valley, where a little brook poured and rippled from stone to stone. They went down the hill, and through a brake, and then, hidden in darkgreen orchards, they came upon a long, low whitewashed house, with a stone roof strangely coloured by the growth of moss and lichens. Mr. Darnell knocked at a heavy oaken door, and they came into a dim room where but little light entered through the thick glass in the deepset window. There were heavy beams in the ceiling, and a great fireplace sent out an odour of burning wood that Darnell never forgot, and the room seemed to him full of women who talked all together in frightened tones. Mr. Darnell beckoned to a tall, grey old man, who wore corduroy kneebreeches, and the boy, sitting on a high straightbacked chair, could see the old man and his uncle passing to and fro across the windowpanes, as they walked together on the garden path. The women stopped their talk for a moment, and one of them brought him a glass of milk and an apple from some cold inner chamber; and then, suddenly, from a room above there rang out a shrill and terrible shriek, and then, in a young girl's voice, a more terrible song. It was not like anything the child had ever heard, but as the man recalled it to his memory, he knew to what song it might be comparedto a certain chant indeed that summons the angels and archangels to assist in the great Sacrifice. But as this song chants of the heavenly army, so did that seem to summon all the hierarchy of evil, the hosts of Lilith and Samael; and the words that rang out with such awful modulationsneumata inferorumwere in some unknown tongue that few men have ever heard on earth. The women glared at one another with horror in their eyes, and he saw one or two of the oldest of them clumsily making an old sign upon their breasts. Then they began to speak again, and he remembered fragments of their talk. 'She has been up there,' said one, pointing vaguely over her shoulder. 'She'd never know the way,' answered another. 'They be all gone that went there.' 'There be nought there in these days.' 'How can you tell that, Gwenllian? 'Tis not for us to say that.' 'My greatgrandmother did know some that had been there,' said a very old woman. 'She told me how they was taken afterwards.' And then his uncle appeared at the door, and they went their way as they had come. Edward Darnell never heard any more of it, nor whether the girl died or recovered from her strange attack; but the scene had haunted his mind in boyhood, and now the recollection of it came to him with a certain note of warning, as a symbol of dangers that might be in the way. It would be impossible to carry on the history of Edward Darnell and of Mary his wife to a greater length, since from this point their legend is full of impossible events, and seems to put on the semblance of the stories of the Graal. It is certain, indeed, that in this world they changed their lives, like King Arthur, but this is a work which no chronicler has cared to describe with any amplitude of detail. Darnell, it is true, made a little book, partly consisting of queer verse which might have been written by an inspired infant, and partly made up of 'notes and exclamations' in an odd dogLatin which he had picked up from the 'Iolo MSS.', but it is to be feared that this work, even if published in its entirety, would cast but little light on a perplexing story. He called this piece of literature 'In Exitu Israel,' and wrote on the title page the motto, doubtless of his own composition, 'Nunc certe scio quod omnia legenda; omnes histori, omnes fabul, omnis Scriptura sint de ME narrata.' It is only too evident that his Latin was not learnt at the feet of Cicero; but in this dialect he relates the great history of the 'New Life' as it was manifested to him. The 'poems' are even stranger. One, headed (with an odd reminiscence of oldfashioned books) 'Lines written on looking down from a Height in London on a Board School suddenly lit up by the Sun' begins thus One day when I was all alone I found a wondrous little stone, It lay forgotten on the road Far from the ways of man's abode. When on this stone mine eyes I cast I saw my Treasure found at last. I pressed it hard against my face, I covered it with my embrace, I hid it in a secret place. And every day I went to see This stone that was my ecstasy; And worshipped it with flowers rare, And secret words and sayings fair. O stone, so rare and red and wise O fragment of far Paradise, O Star, whose light is life! O Sea, Whose ocean is infinity! Thou art a fire that ever burns, And all the world to wonder turns; And all the dust of the dull day By thee is changed and purged away, So that, where'er I look, I see A world of a Great Majesty. The sullen river rolls all gold, The desert park's a faery wold, When on the trees the wind is borne I hear the sound of Arthur's horn I see no town of grim grey ways, But a great city all ablaze With burning torches, to light up The pinnacles that shrine the Cup. Ever the magic wine is poured, Ever the Feast shines on the board, Ever the song is borne on high That chants the holy Magistry Etc. etc. etc. From such documents as these it is clearly impossible to gather any very definite information. But on the last page Darnell has written 'So I awoke from a dream of a London suburb, of daily labour, of weary, useless little things; and as my eyes were opened I saw that I was in an ancient wood, where a clear well rose into grey film and vapour beneath a misty, glimmering heat. And a form came towards me from the hidden places of the wood, and my love and I were united by the well.' The White People PROLOGUE 'Sorcery and sanctity,' said Ambrose, 'these are the only realities. Each is an ecstasy, a withdrawal from the common life.' Cotgrave listened, interested. He had been brought by a friend to this mouldering house in a northern suburb, through an old garden to the room where Ambrose the recluse dozed and dreamed over his books. 'Yes,' he went on, 'magic is justified of her children. There are many, I think, who eat dry crusts and drink water, with a joy infinitely sharper than anything within the experience of the "practical" epicure.' 'You are speaking of the saints?' 'Yes, and of the sinners, too. I think you are falling into the very general error of confining the spiritual world to the supremely good; but the supremely wicked, necessarily, have their portion in it. The merely carnal, sensual man can no more be a great sinner than he can be a great saint.


Most of us are just indifferent, mixedup creatures; we muddle through the world without realizing the meaning and the inner sense of things, and, consequently, our wickedness and our goodness are alike secondrate, unimportant.' 'And you think the great sinner, then, will be an ascetic, as well as the great saint?' 'Great people of all kinds forsake the imperfect copies and go to the perfect originals. I have no doubt but that many of the very highest among the saints have never done a "good action" (using the words in their ordinary sense). And, on the other hand, there have been those who have sounded the very depths of sin, who all their lives have never done an "ill deed."' He went out of the room for a moment, and Cotgrave, in high delight, turned to his friend and thanked him for the introduction. 'He's grand,' he said. 'I never saw that kind of lunatic before.' Ambrose returned with more whisky and helped the two men in a liberal manner. He abused the teetotal sect with ferocity, as he handed the seltzer, and pouring out a glass of water for himself, was about to resume his monologue, when Cotgrave broke in 'I can't stand it, you know,' he said, 'your paradoxes are too monstrous. A man may be a great sinner and yet never do anything sinful! Come!' 'You're quite wrong,' said Ambrose. 'I never make paradoxes; I wish I could. I merely said that a man may have an exquisite taste in Romane Conti, and yet never have even smelt four ale. That's all, and it's more like a truism than a paradox, isn't it? Your surprise at my remark is due to the fact that you haven't realized what sin is. Oh, yes, there is a sort of connexion between Sin with the capital letter, and actions which are commonly called sinful with murder, theft, adultery, and so forth. Much the same connexion that there is between the A, B, C and fine literature. But I believe that the misconceptionit is all but universalarises in great measure from our looking at the matter through social spectacles. We think that a man who does evil to us and to his neighbours must be very evil. So he is, from a social standpoint; but can't you realize that Evil in its essence is a lonely thing, a passion of the solitary, individual soul? Really, the average murderer, qu murderer, is not by any means a sinner in the true sense of the word. He is simply a wild beast that we have to get rid of to save our own necks from his knife. I should class him rather with tigers than with sinners.' 'It seems a little strange.' 'I think not. The murderer murders not from positive qualities, but from negative ones; he lacks something which nonmurderers possess. Evil, of course, is wholly positiveonly it is on the wrong side. You may believe me that sin in its proper sense is very rare; it is probable that there have been far fewer sinners than saints. Yes, your standpoint is all very well for practical, social purposes; we are naturally inclined to think that a person who is very disagreeable to us must be a very great sinner! It is very disagreeable to have one's pocket picked, and we pronounce the thief to be a very great sinner. In truth, he is merely an undeveloped man. He cannot be a saint, of course; but he may be, and often is, an infinitely better creature than thousands who have never broken a single commandment. He is a great nuisance to us, I admit, and we very properly lock him up if we catch him; but between his troublesome and unsocial action and evilOh, the connexion is of the weakest.' It was getting very late. The man who had brought Cotgrave had probably heard all this before, since he assisted with a bland and judicious smile, but Cotgrave began to think that his 'lunatic' was turning into a sage. 'Do you know,' he said, 'you interest me immensely? You think, then, that we do not understand the real nature of evil?' 'No, I don't think we do. We overestimate it and we underestimate it. We take the very numerous infractions of our social "byelaws"the very necessary and very proper regulations which keep the human company togetherand we get frightened at the prevalence of "sin" and "evil." But this is really nonsense. Take theft, for example. Have you any horror at the thought of Robin Hood, of the Highland caterans of the seventeenth century, of the mosstroopers, of the company promoters of our day? 'Then, on the other hand, we underrate evil. We attach such an enormous importance to the "sin" of meddling with our pockets (and our wives) that we have quite forgotten the awfulness of real sin.' 'And what is sin?' said Cotgrave. 'I think I must reply to your question by another. What would your feelings be, seriously, if your cat or your dog began to talk to you, and to dispute with you in human accents? You would be overwhelmed with horror. I am sure of it. And if the roses in your garden sang a weird song, you would go mad. And suppose the stones in the road began to swell and grow before your eyes, and if the pebble that you noticed at night had shot out stony blossoms in the morning? 'Well, these examples may give you some notion of what sin really is.' 'Look here,' said the third man, hitherto placid, 'you two seem pretty well wound up. But I'm going home. I've missed my tram, and I shall have to walk.' Ambrose and Cotgrave seemed to settle down more profoundly when the other had gone out into the early misty morning and the pale light of the lamps. 'You astonish me,' said Cotgrave. 'I had never thought of that. If that is really so, one must turn everything upside down. Then the essence of sin really is' 'In the taking of heaven by storm, it seems to me,' said Ambrose. 'It appears to me that it is simply an attempt to penetrate into another and higher sphere in a forbidden manner. You can understand why it is so rare. There are few, indeed, who wish to penetrate into other spheres, higher or lower, in ways allowed or forbidden. Men, in the mass, are amply content with life as they find it. Therefore there are few saints, and sinners (in the proper sense) are fewer still, and men of genius, who partake sometimes of each character, are rare also. Yes; on the whole, it is, perhaps, harder to be a great sinner than a great saint.' 'There is something profoundly unnatural about sin? Is that what you mean?' 'Exactly. Holiness requires as great, or almost as great, an effort; but holiness works on lines that were natural once; it is an effort to recover the ecstasy that was before the Fall. But sin is an effort to gain the ecstasy and the knowledge that pertain alone to angels, and in making this effort man becomes a demon. I told you that the mere murderer is not therefore a sinner; that is true, but the sinner is sometimes a murderer. Gilles de Raiz is an instance. So you see that while the good and the evil are unnatural to man as he now isto man the social, civilized beingevil is unnatural in a much deeper sense than good. The saint endeavours to recover a gift which he has lost; the sinner tries to obtain something which was never his. In brief, he repeats the Fall.' 'But are you a Catholic?' said Cotgrave. 'Yes; I am a member of the persecuted Anglican Church.' 'Then, how about those texts which seem to reckon as sin that which you would set down as a mere trivial dereliction?' 'Yes; but in one place the word "sorcerers" comes in the same sentence, doesn't it? That seems to me to give the keynote. Consider can you imagine for a moment that a false statement which saves an innocent man's life is a sin? No; very good, then, it is not the mere liar who is excluded by those words; it is, above all, the "sorcerers" who use the material life, who use the failings incidental to material life as instruments to obtain their infinitely wicked ends. And let me tell you this our higher senses are so blunted, we are so drenched with materialism, that we should probably fail to recognize real wickedness if we encountered it.' 'But shouldn't we experience a certain horrora terror such as you hinted we would experience if a rose tree sangin the mere presence of an evil man?' 'We should if we were natural children and women feel this horror you speak of, even animals experience it. But with most of us convention and civilization and education have blinded and deafened and obscured the natural reason. No, sometimes we may recognize evil by its hatred of the goodone doesn't need much penetration to guess at the influence which dictated, quite unconsciously, the "Blackwood" review of Keatsbut this is purely incidental; and, as a rule, I suspect that the Hierarchs of Tophet pass quite unnoticed, or, perhaps, in certain cases, as good but mistaken men.' 'But you used the word "unconscious" just now, of Keats' reviewers. Is wickedness ever unconscious?' 'Always. It must be so. It is like holiness and genius in this as in other points; it is a certain rapture or ecstasy of the soul; a transcendent effort to surpass the ordinary bounds. So, surpassing these, it surpasses also the understanding, the faculty that takes note of that which comes before it. No, a man may be infinitely and horribly wicked and never suspect it. But I tell you, evil in this, its certain and true sense, is rare, and I think it is growing rarer.' 'I am trying to get hold of it all,' said Cotgrave. 'From what you say, I gather that the true evil differs generically from that which we call evil?' 'Quite so. There is, no doubt, an analogy between the two; a resemblance such as enables us to use, quite legitimately, such terms as the "foot of the mountain" and the "leg of the table." And, sometimes, of course, the two speak, as it were, in the same language. The rough miner, or "puddler," the untrained, undeveloped "tigerman," heated by a quart or two above his usual measure, comes home and kicks his irritating and injudicious wife to death. He is a murderer. And Gilles de Raiz was a murderer. But you see the gulf that separates the two? The "word," if I may so speak, is accidentally the same in each case, but the "meaning" is utterly different. It is flagrant "Hobson Jobson" to confuse the two, or rather, it is as if one supposed that Juggernaut and the Argonauts had something to do etymologically with one another. And no doubt the same weak likeness, or analogy, runs between all the "social" sins and the real spiritual sins, and in some cases, perhaps, the lesser may be "schoolmasters" to lead one on to the greaterfrom the shadow to the reality. If you are anything of a Theologian, you will see the importance of all this.' 'I am sorry to say,' remarked Cotgrave, 'that I have devoted very little of my time to theology. Indeed, I have often wondered on what grounds theologians have claimed the title of Science of Sciences for their favourite study; since the "theological" books I have looked into have always seemed to me to be concerned with feeble and obvious pieties, or with the kings of Israel and Judah. I do not care to hear about those kings.' Ambrose grinned. 'We must try to avoid theological discussion,' he said. 'I perceive that you would be a bitter disputant. But perhaps the "dates of the kings" have as much to do with theology as the hobnails of the murderous puddler with evil.' 'Then, to return to our main subject, you think that sin is an esoteric, occult thing?' 'Yes. It is the infernal miracle as holiness is the supernal. Now and then it is raised to such a pitch that we entirely fail to suspect its existence; it is like the note of the great pedal pipes of the organ, which is so deep that we cannot hear it. In other cases it may lead to the lunatic asylum, or to still stranger issues. But you must never confuse it with mere social misdoing. Remember how the Apostle, speaking of the "other side," distinguishes between "charitable" actions and charity. And as one may give all one's goods to the poor, and yet lack charity; so, remember, one may avoid every crime and yet be a sinner.' 'Your psychology is very strange to me,' said Cotgrave, 'but I confess I like it, and I suppose that one might fairly deduce from your premisses the conclusion that the real sinner might very possibly strike the observer as a harmless personage enough?' 'Certainly; because the true evil has nothing to do with social life or social laws, or if it has, only incidentally and accidentally. It is a lonely passion of the soulor a passion of the lonely soulwhichever you like. If, by chance, we understand it, and grasp its full significance, then, indeed, it will fill us with horror and with awe. But this emotion is widely distinguished from the fear and the disgust with which we regard the ordinary criminal, since this latter is largely or entirely founded on the regard which we have for our own skins or purses. We hate a murderer, because we know that we should hate to be murdered, or to have any one that we like murdered. So, on the "other side," we venerate the saints, but we don't "like" them as we like our friends. Can you persuade yourself that you would have "enjoyed" St. Paul's company? Do you think that you and I would have "got on" with Sir Galahad? 'So with the sinners, as with the saints. If you met a very evil man, and recognized his evil; he would, no doubt, fill you with horror and awe; but there is no reason why you should "dislike" him. On the contrary, it is quite possible that if you could succeed in putting the sin out of your mind you might find the sinner capital company, and in a little while you might have to reason yourself back into horror. Still, how awful it is. If the roses and the lilies suddenly sang on this coming morning; if the furniture began to move in procession, as in De Maupassant's tale!' 'I am glad you have come back to that comparison,' said Cotgrave, 'because I wanted to ask you what it is that corresponds in humanity to these imaginary feats of inanimate things. In a wordwhat is sin? You have given me, I know, an abstract definition, but I should like a concrete example.' 'I told you it was very rare,' said Ambrose, who appeared willing to avoid the giving of a direct answer. 'The materialism of the age, which has done a good deal to suppress sanctity, has done perhaps more to suppress evil. We find the earth so very comfortable that we have no inclination either for ascents or descents. It would seem as if the scholar who decided to "specialize" in Tophet, would be reduced to purely antiquarian researches. No palontologist could show you a live pterodactyl.' 'And yet you, I think, have "specialized," and I believe that your researches have descended to our modern times.' 'You are really interested, I see. Well, I confess, that I have dabbled a little, and if you like I can show you something that bears on the very curious subject we have been discussing.' Ambrose took a candle and went away to a far, dim corner of the room. Cotgrave saw him open a venerable bureau that stood there, and from some secret recess he drew out a parcel, and came back to the window where they had been sitting. Ambrose undid a wrapping of paper, and produced a green pocketbook. 'You will take care of it?' he said. 'Don't leave it lying about. It is one of the choicer pieces in my collection, and I should be very sorry if it were lost.' He fondled the faded binding. 'I knew the girl who wrote this,' he said. 'When you read it, you will see how it illustrates the talk we have had tonight. There is a sequel, too, but I won't talk of that.' 'There was an odd article in one of the reviews some months ago,' he began again, with the air of a man who changes the subject. 'It was written by a doctorDr. Coryn, I think, was the name. He says that a lady, watching her little girl playing at the drawingroom window, suddenly saw the heavy sash give way and fall on the child's fingers. The lady fainted, I think, but at any rate the doctor was summoned, and when he had dressed the child's wounded and maimed fingers he was summoned to the mother. She was groaning with pain, and it was found that three fingers of her hand, corresponding with those that had been injured on the child's hand, were swollen and inflamed, and later, in the doctor's language, purulent sloughing set in.' Ambrose still handled delicately the green volume. 'Well, here it is,' he said at last, parting with difficulty, it seemed, from his treasure. 'You will bring it back as soon as you have read it,' he said, as they went out into the hall, into the old garden, faint with the odour of white lilies. There was a broad red band in the east as Cotgrave turned to go, and from the high ground where he stood he saw that awful spectacle of London in a dream. THE GREEN BOOK The morocco binding of the book was faded, and the colour had grown faint, but there were no stains nor bruises nor marks of usage. The book looked as if it had been bought 'on a visit to London' some seventy or eighty years ago, and had somehow been forgotten and suffered to lie away out of sight. There was an old, delicate, lingering odour about it, such an odour as sometimes haunts an ancient piece of furniture for a century or more. The endpapers, inside the binding, were oddly decorated with coloured patterns and faded gold. It looked small, but the paper was fine, and there were many leaves, closely covered with minute, painfully formed characters. I found this book (the manuscript began) in a drawer in the old bureau that stands on the landing. It was a very rainy day and I could not go out, so in the afternoon I got a candle and rummaged in the bureau. Nearly all the drawers were full of old dresses, but one of the small ones looked empty, and I found this book hidden right at the back. I wanted a book like this, so I took it to write in. It is full of secrets. I have a great many other books of secrets I have written, hidden in a safe place, and I am going to write here many of the old secrets and some new ones; but there are some I shall not put down at all. I must not write down the real names of the days and months which I found out a year ago, nor the way to make the Aklo letters, or the Chian language, or the great beautiful Circles, nor the Mao Games, nor the chief songs. I may write something about all these things but not the way to do them, for peculiar reasons. And I must not say who the Nymphs are, or the Dls, or Jeelo, or what voolas mean. All these are most secret secrets, and I am glad when I remember what they are, and how many wonderful languages I know, but there are some things that I call the secrets of the secrets of the secrets that I dare not think of unless I am quite alone, and then I shut my eyes, and put my hands over them and whisper the word, and the Alala comes. I only do this at night in my room or in certain woods that I know, but I must not describe them, as they are secret woods. Then there are the Ceremonies, which are all of them important, but some are more delightful than othersthere are the White Ceremonies, and the Green Ceremonies, and the Scarlet Ceremonies. The Scarlet Ceremonies are the best, but there is only one place where they can be performed properly, though there is a very nice imitation which I have done in other places. Besides these, I have the dances, and the Comedy, and I have done the Comedy sometimes when the others were looking, and they didn't understand anything about it. I was very little when I first knew about these things. When I was very small, and mother was alive, I can remember remembering things before that, only it has all got confused. But I remember when I was five or six I heard them talking about me when they thought I was not noticing. They were saying how queer I was a year or two before, and how nurse had called my mother to come and listen to me talking all to myself, and I was saying words that nobody could understand. I was speaking the Xu language, but I only remember a very few of the words, as it was about the little white faces that used to look at me when I was lying in my cradle. They used to talk to me, and I learnt their language and talked to them in it about some great white place where they lived, where the trees and the grass were all white, and there were white hills as high up as the moon, and a cold wind. I have often dreamed of it afterwards, but the faces went away when I was very little. But a wonderful thing happened when I was about five. My nurse was carrying me on her shoulder; there was a field of yellow corn, and we went through it, it was very hot. Then we came to a path through a wood, and a tall man came after us, and went with us till we came to a place where there was a deep pool, and it was very dark and shady. Nurse put me down on the soft moss under a tree, and she said 'She can't get to the pond now.' So they left me there, and I sat quite still and watched, and out of the water and out of the wood came two wonderful white people, and they began to play and dance and sing. They were a kind of creamy white like the old ivory figure in the drawingroom; one was a beautiful lady with kind dark eyes, and a grave face, and long black hair, and she smiled such a strange sad smile at the other, who laughed and came to her. They played together, and danced round and round the pool, and they sang a song till I fell asleep. Nurse woke me up when she came back, and she was looking something like the lady had looked, so I told her all about it, and asked her why she looked like that. At first she cried, and then she looked very frightened, and turned quite pale. She put me down on the grass and stared at me, and I could see she was shaking all over. Then she said I had been dreaming, but I knew I hadn't. Then she made me promise not to say a word about it to anybody, and if I did I should be thrown into the black pit. I was not frightened at all, though nurse was, and I never forgot about it, because when I shut my eyes and it was quite quiet, and I was all alone, I could see them again, very faint and far away, but very splendid; and little bits of the song they sang came into my head, but I couldn't sing it. I was thirteen, nearly fourteen, when I had a very singular adventure, so strange that the day on which it happened is always called the White Day. My mother had been dead for more than a year, and in the morning I had lessons, but they let me go out for walks in the afternoon. And this afternoon I walked a new way, and a little brook led me into a new country, but I tore my frock getting through some of the difficult places, as the way was through many bushes, and beneath the low branches of trees, and up thorny thickets on the hills, and by dark woods full of creeping thorns. And it was a long, long way. It seemed as if I was going on for ever and ever, and I had to creep by a place like a tunnel where a brook must have been, but all the water had dried up, and the floor was rocky, and the bushes had grown overhead till they met, so that it was quite dark. And I went on and on through that dark place; it was a long, long way. And I came to a hill that I never saw before. I was in a dismal thicket full of black twisted boughs that tore me as I went through them, and I cried out because I was smarting all over, and then I found that I was climbing, and I went up and up a long way, till at last the thicket stopped and I came out crying just under the top of a big bare place, where there were ugly grey stones lying all about on the grass, and here and there a little twisted, stunted tree came out from under a stone, like a snake. And I went up, right to the top, a long way. I never saw such big ugly stones before; they came out of the earth some of them, and some looked as if they had been rolled to where they were, and they went on and on as far as I could see, a long, long way. I looked out from them and saw the country, but it was strange. It was winter time, and there were black terrible woods hanging from the hills all round; it was like seeing a large room hung with black curtains, and the shape of the trees seemed quite different from any I had ever seen before. I was afraid. Then beyond the woods there were other hills round in a great ring, but I had never seen any of them; it all looked black, and everything had a voor over it. It was all so still and silent, and the sky was heavy and grey and sad, like a wicked voorish dome in Deep Dendo. I went on into the dreadful rocks. There were hundreds and hundreds of them. Some were like horridgrinning men; I could see their faces as if they would jump at me out of the stone, and catch hold of me, and drag me with them back into the rock, so that I should always be there. And there were other rocks that were like animals, creeping, horrible animals, putting out their tongues, and others were like words that I could not say, and others like dead people lying on the grass. I went on among them, though they frightened me, and my heart was full of wicked songs that they put into it; and I wanted to make faces and twist myself about in the way they did, and I went on and on a long way till at last I liked the rocks, and they didn't frighten me any more. I sang the songs I thought of; songs full of words that must not be spoken or written down. Then I made faces like the faces on the rocks, and I twisted myself about like the twisted ones, and I lay down flat on the ground like the dead ones, and I went up to one that was grinning, and put my arms round him and hugged him. And so I went on and on through the rocks till I came to a round mound in the middle of them. It was higher than a mound, it was nearly as high as our house, and it was like a great basin turned upside down, all smooth and round and green, with one stone, like a post, sticking up at the top. I climbed up the sides, but they were so steep I had to stop or I should have rolled all the way down again, and I should have knocked against the stones at the bottom, and perhaps been killed. But I wanted to get up to the very top of the big round mound, so I lay down flat on my face, and took hold of the grass with my hands and drew myself up, bit by bit, till I was at the top. Then I sat down on the stone in the middle, and looked all round about. I felt I had come such a long, long way, just as if I were a hundred miles from home, or in some other country, or in one of the strange places I had read about in the 'Tales of the Genie' and the 'Arabian Nights,' or as if I had gone across the sea, far away, for years and I had found another world that nobody had ever seen or heard of before, or as if I had somehow flown through the sky and fallen on one of the stars I had read about where everything is dead and cold and grey, and there is no air, and the wind doesn't blow. I sat on the stone and looked all round and down and round about me. It was just as if I was sitting on a tower in the middle of a great empty town, because I could see nothing all around but the grey rocks on the ground. I couldn't make out their shapes any more, but I could see them on and on for a long way, and I looked at them, and they seemed as if they had been arranged into patterns, and shapes, and figures. I knew they couldn't be, because I had seen a lot of them coming right out of the earth, joined to the deep rocks below, so I looked again, but still I saw nothing but circles, and small circles inside big ones, and pyramids, and domes, and spires, and they seemed all to go round and round the place where I was sitting, and the more I looked, the more I saw great big rings of rocks, getting bigger and bigger, and I stared so long that it felt as if they were all moving and turning, like a great wheel, and I was turning, too, in the middle. I got quite dizzy and queer in the head, and everything began to be hazy and not clear, and I saw little sparks of blue light, and the stones looked as if they were springing and dancing and twisting as they went round and round and round. I was frightened again, and I cried out loud, and jumped up from the stone I was sitting on, and fell down. When I got up I was so glad they all looked still, and I sat down on the top and slid down the mound, and went on again. I danced as I went in the peculiar way the rocks had danced when I got giddy, and I was so glad I could do it quite well, and I danced and danced along, and sang extraordinary songs that came into my head. At last I came to the edge of that great flat hill, and there were no more rocks, and the way went again through a dark thicket in a hollow. It was just as bad as the other one I went through climbing up, but I didn't mind this one, because I was so glad I had seen those singular dances and could imitate them. I went down, creeping through the bushes, and a tall nettle stung me on my leg, and made me burn, but I didn't mind it, and I tingled with the boughs and the thorns, but I only laughed and sang. Then I got out of the thicket into a close valley, a little secret place like a dark passage that nobody ever knows of, because it was so narrow and deep and the woods were so thick round it. There is a steep bank with trees hanging over it, and there the ferns keep green all through the winter, when they are dead and brown upon the hill, and the ferns there have a sweet, rich smell like what oozes out of fir trees. There was a little stream of water running down this valley, so small that I could easily step across it. I drank the water with my hand, and it tasted like bright, yellow wine, and it sparkled and bubbled as it ran down over beautiful red and yellow and green stones, so that it seemed alive and all colours at once. I drank it, and I drank more with my hand, but I couldn't drink enough, so I lay down and bent my head and sucked the water up with my lips. It tasted much better, drinking it that way, and a ripple would come up to my mouth and give me a kiss, and I laughed, and drank again, and pretended there was a nymph, like the one in the old picture at home, who lived in the water and was kissing me. So I bent low down to the water, and put my lips softly to it, and whispered to the nymph that I would come again. I felt sure it could not be common water, I was so glad when I got up and went on; and I danced again and went up and up the valley, under hanging hills. And when I came to the top, the ground rose up in front of me, tall and steep as a wall, and there was nothing but the green wall and the sky. I thought of 'for ever and for ever, world without end, Amen'; and I thought I must have really found the end of the world, because it was like the end of everything, as if there could be nothing at all beyond, except the kingdom of Voor, where the light goes when it is put out, and the water goes when the sun takes it away. I began to think of all the long, long way I had journeyed, how I had found a brook and followed it, and followed it on, and gone through bushes and thorny thickets, and dark woods full of creeping thorns. Then I had crept up a tunnel under trees, and climbed a thicket, and seen all the grey rocks, and sat in the middle of them when they turned round, and then I had gone on through the grey rocks and come down the hill through the stinging thicket and up the dark valley, all a long, long way. I wondered how I should get home again, if I could ever find the way, and if my home was there any more, or if it were turned and everybody in it into grey rocks, as in the 'Arabian Nights.' So I sat down on the grass and thought what I should do next. I was tired, and my feet were hot with walking, and as I looked about I saw there was a wonderful well just under the high, steep wall of grass. All the ground round it was covered with bright, green, dripping moss; there was every kind of moss there, moss like beautiful little ferns, and like palms and fir trees, and it was all green as jewellery, and drops of water hung on it like diamonds.